ill iiJi!ii!itil»H m ■iiiiii Ml li W; ,iiU'„i...l, '^/3^^^^/^^.==...^/C^^ University of California • Berkeley ?2 *f *•• THE CALL AT EVENING Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/callateveningOOwardrich The Call at Evening By Jessie Ward HERALD PUBLISHING HOUSE LAMONI IOWA Copyright, 1920, by Herald Publishing House Reorganized Church of Jesus Christ of Latter Day Saints DEDICATED TO THE MEMORY OF ONE WHOSE EARNEST CRY: "IF I COULD ONLY BELIEVE," PROMPTED THE WRITING OF THIS BOOK YJWOUMJ Foreword More earnest than the quest for happiness, more intent than the search for knowledge, and more far-reaching than delving for gold, is man's eternal stretching forth toward the goal of Eternal Truth. Bits of that- Truth drifting down- ward in particles of flame have been grasped by man and have become the golden ladder by which he climbed to its radiant fullness. Yet it has always been that Seeming Truth has drifted by its side, and the masses grasping it have rested content until the thing has tarnished in their hands or crum- bled with their weight, when they would use it, upward bound. Yet, there are some who with keener vision have sensed the difference they could not see and have refused to grasp the Truth that Seemed, but waited, watching for the unfolding of the Real. Some there are in whose breasts this hope has died, and in despair they have lifted their faces and said, "There is no Truth." Yet as they spoke the clouds of doubt have scattered and the long-hoped-for has burst upon their view, and the Sun of Eternal Knowledge of the Here and Now and Yet to Come has burst upon them. Of such were Bill Lakeman and Stanley and many others of whom they are but a type. There are others yet, whose lives are enshrouded with great, black clouds of care, and who must of necessity forego the search, but in whose hearts bums the unquestioning assurance that just beyond their reach and beyond the clouds of despair which envelop them, truth reigns supreme, could they but drop their work to search. Yet Duty holds them, and at the moment when they least think, like a shaft of flame dancing across the blackness of their sky thp Fires of the Real and Always burn, and as they grasp it, remain and gleam to light their sphere of action, , until the clouds in shame retreat into the false from whence they came. Of such are Mary Ben- nett and the widowed mother of Cynthia Brown and many others of whom they also are but a type. Others yet remain, who, with eyes cast down upon the pleasures of the world around them, chased a phanthom until it faded from their view and they found themselves dragging weary feet across the Desert of Despair, when in their path a gleam of Firelight fell and stooping idly down to lift it, found themselves in possession of the All. To this last type do John Bennett and Henry Parsons belong, with many others like them drifting idly, idly on. Contents Chapter Page 1. Leesburg 13 2. A Stranger in the Night 15 3. ''I Will Do Something" 19 4. A Preacher in the Hands of Infidels 27 5. ''My Mother Among the Damned?" 41 6. To Those Who "Sit in Darkness" 46 7. An Appeal for Help 58 8. A Battle With Death 62 9. A Double Burden Borne Alone 72 10. Stanley Sends in a Breakfast 79 11. ''Then Opened He the Scriptures" 89 12. The Old Tree Hears Strange Things Ill 13. An Awakening 120 14. A Sudden Change of Plan 126 15. The Evening Attendance Grows 131 16. Putting the Map Together 138 17. Aunt Maria's Faith 164 18. A Father's Advice 175 19. Jennie Learns of a Scheme 181 20. A Discussion on the Resurrection 188 21. The Selection of Two Dresses 207 22. The Earth's Great Day 212 23. Henry Parsons Returns 230 24. The Building of the Church 238 25. John Bennett's Big Fight 255 26. What Became of the Church 271 27. Henry Parsons Set Adrift — and Caught Again. .285 28. "The Land Shadowing With Wings" 305 29. When Conditions Change 333 30. A Marvelous Work and a Wonder 344 31. The Factory Burns — Jennie and Cynthia Inside 365 32. The Circle Widens 375 33. Jennie Hesitates 388 34. All Lost but Jennie 's Savings 396 35. The Ways of Man 406 36. The Way of God 412 37. The Gospel Influence at Work 428 Illustrations *'I know he h'ars my pra'rs. Dat's enough for me." 166 The tones filled the whole house with harmony. . . . 235 Like the shadows cast by two great wings 316 ' ' Will you marry me, Cynthia ? " 341 ''Cynthia and I have decided to be equally grate- ful to you both. " 377 CHAPTER 1 LEESBURG THE DAY was dying. Over everything had settled that strange quiet w^hich Bill Lakeman said was Nature relaxing before she went to sleep. In the little town of Leesburg there was an unusual stir. The heat of the day had kept under the shade and pro- tection of their own homes all who were not com- pelled to furnish the necessities of life. The few people who found it necessary to be about moved languidly and paused often under the shade of the friendly maple trees which adorned the streets of the town. Now, as evening brought the first sign of relief, they sought recompense by strolling on the town promenade, seek- ing cool retreats in the city parks, or, if one were for- tunate enough to be of that happy age when such a thing were permissible, taking a cool dip in Strong Lake, public bathing being held by the good people of Leesburg to be quite out of the question. As the night deepened there was a noticeable de- crease of those on the promenade. Next, the close observer would see that for some the city park had lost its charm ; and finally, but reluctantly, the bathers, striving to eradicate from their persons too strong evidence of the manner in which they had spent the evening, turned their steps homeward. By ten o'clock the village was quiet, having seem- 14 THE CALL AT EVENING ingly settled itself for the night, except here and there a dwelling with rays of light stealing cautiously from beneath drawn curtains, as if reluctant to give to the world the revelation that those within had disregarded the unwritten law of Leesburg, that all good people should retire early, and were following their own in- clinations and amusing themselves in whatever manner suited them best. Along the highway that led past the Silas Perkins farm there walked one who had no such object in view. Indeed, had one suggested at that moment that such a thing as amusement or enjoyment existed, he probably would have met with an emphatic denial. Not that the wanderer was a cynic; nor that many years of varied experiences had passed over his head, bringing to him the soured disposition of the pessimist. On the contrary, had the darkness permitted us to see his face, we would have thought for a moment that he was only a boy. A closer look would have told us we were wrong — ^that the stranger was somewhere near the age of thirty. In this case, however, the darkness was kindly, for it hid a face very white and worn. The step so closely resembling the shambling gait of the very aged, was only the result of extreme exhaustion. Whenever a friendly object offered, he seated himself for a few moments of rest, and then, resolutely set- ting his face toward Leesburg, plodded on. CHAPTER 2 A STRANGER IN THE NIGHT LEESBURG does not boast of many palatial homes. Its inhabitants were strictly cosmopolitan until Squire Parsons built his residence on State Street (whereupon the name of the street was changed to Wolgast Avenue), hired a retinue of servants, had himself elected to the state legislature, and promptly became the Honorable J. A. Parsons, Esquire. After which a few of the most daring changed their abode of fifty years for a more modern but infinitely less com- fortable dwelling; but none dared surpass the Honor- able Gentleman, or even copy the architecture of the Parsons Mansion. 'Twas enough to be able to point to it with pride and say, ^'Here lives our most important citizen. ' ' Indeed most of the good townsfolk had come to feel that they were part owners of the Parsons resi- dence, with the Honorable J. A. thrown in. This sense of ownership could be easily discerned at each publi- cation of the Leesburg weekly paper, ''Our respected citizen, the Honorable J. A. Parsons, '^ or, ''Our es- teemed patron," (in just what manner he had been the town's patron being quite indefinite) and ''Our much beloved citizen," being pressed into service for the Honorable and him alone. These had become quite sacred' to him. As yet no Lucifer had appeared on the scene to question or aspire to his glory. 16 THE CALL AT EVENING ; Among those who ventured to follow at a respectful distance was Marion Burnside, who, having no thought of ever equaling, was quite content with holding sec- ond place. The fact that Marion Burnside was also a deacon in the church which the Honorable one favored with his presence at each Sunday service, was enough in itself to entitle him to that place. Who else oould think of occupying there? Others must be content to allow their individuality to be swallowed up in the mass of Leesburg citizens. On the night of which we write, Marion Burnside sat in his very uncomfortable but very modern dwelling long after the hour when the houses of the good were closed and quiet. Not that Marion/Burnside did not consider himself among the good; but having the dis- tinction, as we have already mentioned, of being the second citizen, he did not feel that it was absolutely necessary for him to adhere to the tried and invincible rules which governed the good of Leesburg. So it happened that from beneath the drawn cur- tains of this somewhat magnificent residence streamed the telltale rays of light which guided the steps of the wanderer slowly and painfully to the door, in the hope that there he might find some of that mercy and love for humanity which at that time he felt to be such a dire necessity. He leaned weakly against a friendly pillar which was one of the many supports of the massive porch which protected the front entrance, while he waited for an an- swer to his timid ring. Perhaps it was the very ti- midity of the ring that was his undoing, or perhaps it A STRANGER IN THE NIGHT 17 was the lateness of the hour, for late evening visitors were unusual in Leesburg, and none but the first and second citizens of Leesburg could, with immunity, par- take of the unusual. Be that as it may, Marion Bum- side was in no pleasant mood when he slowly and de- liberately opened the door upon his belated visitor. The only thing at that moment which lightened the op- pressiveness of the atmosphere, was the kindly, delicate face of a young girl who had just entered the room and stood expectantly beside Marion Burnside. Looking at the two as they stood there, one could hardly credit the statement that here were father and daughter. The stranger entered, if half falling, half walking could be called an entrance. For a moment the two watched him in silence. ' * Well, sir ! " The tone was not kindly. It was Mar- ion Burnside speaking. "What can I do for you?'' The young man met his gaze frankly. It cost him an effort to keep the pain he was enduring from showing in his face. "I am a wanderer at present," he said. ''I have been so unfortunate as to sustain an injury of my foot. I do not think it serious, however, but am afraid I will be unable to walk the remaining distance into towgi^^ I camie to ask if you would allow me to remain here dur- ing the night. I feel quite sure I will be able to resume my journey to-morrow.'* The request came falteringly; evidently he was not accustomed to begging. The heart of Marion Burnside had not been softened. ''Young man," he said, ''we are not in the habit of I 18 THE CALL AT EVENING taking strangers into our home. We would not con- sider such a proceeding advisable. A man of your age who finds it necessary to walk the road has little to recommend him." ''I can give you very good references, sir. I am a minister of the gospel, and if you would like, can show you my ordination certificate and my credentials." Had he known it, this was a very poorly chosen re- mark. Marion Burnside had no patience with ministers who could not command a salary large enough to make it unnecessary for them to ever ''walk the road." ''What church do you represent, may I ask?" The tone was quiet but threatening. "Certainly, sir," the stranger answered; "I repre- sent the Reorganized Church of Jesus Christ of Latter Day Saints." The effect of the words was instantaneous. The face of Marion Burnside became livid ; he executed one mag- nificent, imperious gesture, which showed the stranger the door and at the same time banished him from the universe. There was only one thing to do. The face of the young man became one shade whiter than it had been before. With what grace he could with one dis- abled foot, he managed to reach the door and found himself once more a part of the night. It is strange at times what little things can lighten our burdens. Be- fore the door was slammed behind him, he caught the words of the thoroughly aroused girl, and the very re- proach in her tone was in some manner a balm to the wounds he had received. ' ' Father, ' ' she cried, "that man was crippled. ' ' CHAPTER 3 THE rebuke was lost on Marion Burnside. He calmly went about the closing of the house as though nothing unusual had happened. Jenny watched him with flashing eyes, and finally, as it seemed there was nothing she could do, went quietly to her own room. For this night, however, Marion Burnside had omitted the family prayer. It was the only evidence that he was inwardly disturbed. Jennie was very glad that he had done so. She felt that she could not have listened to one of her father's ponder- ous prayers very worshipfully after what she had just witnessed. Once in the security of her own room, she knelt beside her bed and simply asked God to take care of the stranger and forgive her father. Ordinarily quiet and submissive, there still flowed in her veins the blood of the Burnsides, and to-night she found it im- possible to banish from her mind the white, drawn face of the stranger, or suppress the growing indigna- tion at the attitude of her father. What if he were not of their particular faith? Did that make him less one of God's creatures? She could not have treated a dog SO; and he with an injured foot, unable to go further. Why, the next house was beyond the park; he would never be able to make it. If she were only a man now she might — The thought was never finished. 20 THE CALL AT EVENING Determination flashed in her eyes. For once she was a Burnside. The gentler disposition which had been a gift from her mother, slipped from her as a mask. ''I will do something," she said; *'I will/' The thought was no sooner bom than it in turn brought forth action. She turned the latch on the low window of her room and stepped out on the wide veranda and ran lightly down the steps to the barn. A low neigh from within showed that her footsteps, light as they had been, were heard and recognized. ''You've got to help, Daisy," she said as she threw the saddle lightly on the pony's back. The little animal rubbed her nose against the soft cheek of her mistress in answer. In another moment they were picking their way quietly along the driveway which connected with the highway. Fortunately the moon had just emerged from a light cloud, giving to the night a soothing, gen- tle quiet. For the first time in her life the beauties of a moonlight night were lost to Jennie Burnside, sub- merged in the tempestuous thoughts of her own mind. She scanned the highway closely, and not in vain. She found the stranger sitting in a huddled heap by the roadside, staring with unseeing eyes at the unoffending moon, as though it were in some manner responsible for his troubles. He was unconscious of help so near at hand. He was also unmindful that after all he had found in the home of Marion Burnside that love for humanity for which he had prayed, and that in his own time and way the God whom he served was looking after him and he had not, as he thought, forsaken him or left him alone. "I WILL DO SOMETHING" 21 As Jennie Burnside paused a moment, looking at the white face raised to heaven, she was conscious only of an overwhelming pity. She dismounted and came qui- etly to his side. It was not until she had touched him lightly on the arm that he knew of her presence. He started painfully to his feet, with a little startled excla- mation. Then, seeing his companion was a woman, stood hat in hand, stammering with embarrassment. "I hardly know what to say to you," she said. *'I did not think it right that you were not allowed to stay with us to-night. I have come to give what help I can. I know you are not able to walk. Can you get on the horse there?" The young man hesitated. ''What are you going to do?" he asked. She understood his question ; an amused smile lighted her face. "Shall I help you mount?" was all she said. He knew it to be a command, and for the second time that night he ol3eyed a Burnside because there seemed to be nothing else to do. He never knew how long he rode thus. He was only vaguely conscious that she led the way, walking her- self. When he afterward realized this, his face flushed with shame, and he emphatically condemned his own weakness. He was brought to a realization of the pres- ent when she turned suddenly from the highway and entered a quiet, almost unused lane and, passing through a small grove of trees, came unexpectedly upon an old-fashioned, unpretentious cottage, half -hidden be- neath an abundant growth of clinging ivy. His guide 22 THE CALL AT EVENING stopped and, when he had safely dismounted, pointed to the house and said simply, ^'Go there." Before he could thank her she had jumped lightly into the saddle and was gone. He watched her until she was swallowed up in the shadows of the trees, and still stood listening to the clatter of the horse's hoofs until the sound was lost in the distance or had melted into the melody of the night. Then he turned wearily to the house. He could never have told how he reached the door. He only saw for a moment the kindly face of Bill Lakeman as he opened the door in answer to the very feeble knock, as in a haze. The face, losing none of its kindness, seemed suddenly sur- rounded by deeper shadows and was then, loist in blackness. ''Stanley!" the old man called. "I think we have work here." Together they lifted the unconscious man and car- ried him into the old back parlor, where he was laid gently on a sofa. "Looks just like a boy," he continued. "How do you suppose he ever got up here?" "It does seem strange," his son answered; "so far from the highway. I think I had better look into this." With a steady hand and unconscious manner, which betoken medical enlightenment, he examined the young man before him. "Exhaustion, I think," was all he said. The quick eye of Bill Lakeman had discovered some- thing else wrong. He touched Stanley on the shoulder and said: "Look, boy; I'm not a medical man, but I "I WILL DO SOMETHING" 23 don't like the way that foot is swollen above the shoe there." ''By Jove!" Stanley exclaimed, ''a dislocation, and he has been walking on it. I hope he doesn't regain consciousness until I have finished dressing it. The pain in that foot .must have been dreadful. Here, father; just hold that leg steady a moment; that's it. Now can you get me some hot water?" The shoe was removed. Deftly the adjustment was made. Stanley watched his patient closely for signs of returning consciousness, but as yet he remained blissfully ignorant of what was passing. ''What do you think?" Bill Lakeman asked as he returned. "It's a bad foot," his son answered. "He'll not walk on it again soon." "He's probably a stranger and out of money," the father said. He watched his son curiously to see what would be the effect of these words. Stanley raised his head. "Well, father, we are not quite destitute, are we?" he asked. Whatever his father had hoped to hear, he was evidently not disap- pointed. "Stanley, my boy," he said; "I knew the colleges would never spoil you. I knew you would always be the same warm-hearted boy." Stanley Lakeman was very much embarrassed by his father's praise. He only dropped his head and re- sumed the dressing of the injured foot. His father, seeing his embarrassment, shrewdly left the room. Thoughts of himself were fleeting, for the stranger 24 THE CALL AT EVENING' was showing signs of returning consciousness. Stan- ley worked rapidly. He had just finished the securing of the last of the bandages when the young man opened his eyes and looked into the face of the man bending over him. ''Feeling better now?" Stanley asked kindly. The other looked as though he did not understand. Seeing the bewilderment in his eyes, Stanley smiled the more reassuringly as he held a glass of water to the stranger's lips. ''You'll be all right as soon as you have rested awhile," he said. A sudden twinge of pain from the injured foot seemed to bring to the stranger a recol- lection of the thing that had brought about his pres- ent predicament. "Oh, I remember!" he said. "I could not see where I was going and hurt my foot." He raised himself slightly and looked at the offending member and then raised his eyes in astonishment to the face of the young man beside him. "Why, who — are you a physician?" Stanley could not keep the twinkle out of his eyes. "No," he said, "I'm just an excuse for one." "I don't know how to thank you," the other con- tinued. "I remember knocking at a door — ^was it this house? A kind-looking old gentleman came to the door and then I think I must have fainted." This time Stanley turned his face away that his com- panion might not see his smile. "Yes," he said, "I think you must have." A mo- ment later he was again a physician. "Now we will "I WILL DO SOMETHING" 25 not talk any more to-night. You may tell me all you care to to-morrow. But you see it is now past mid- night. I think we need the rest, don't you?" It was impossible not to catch some of the young physician's cheerfulness. The trying, depressing ex- periences of the day were already slipping from him. He had a feeling that they must have happened to some one else or have been a part of a bad dream. But for an occasional sharp pain from the injured foot, which savored all too plainly of reality, he could have persuaded himself that it was indeed only a dream from which he had not yet awakened. Stanley helped him into an adjoining room, to which there seemed to cling such an atmosphere of home that the young man would have found it restful in it- self, even had it not had the additional advantage of an old-fashioned, high-topped bedstead, with the gen- erous, indispensable feather bed and the coolest of linen sheets. There had been a time in his life when such things had been quite commonplace ; but, to-night, if there existed on earth a greater luxury, he was un- able to comprehend it. Stanley saw with what evident satisfaction the young man sank among the feathers, and still stood beside him as he drifted with the simplicity of a child into helpful, restful slumber. When a few minutes later Stanley sought his own room, there was in his heart that peculiar joy in living which comes only to those who are always ready to extend a helping hand to those in life less fortunate than themselves, and who are ever ready to reach out and help those in need. 26 THE CALL AT EVENING To such alone are given to comprehend and appreciate the great common brotherhood of mankind. Bill Lakeman coming in a moment later, saw at a glance that the work of the evening was finished, and without the preliminary of locking the house against an expected burglar, sought his own room, and with the ease and grace of the clean-minded, was quickly swallowed up in the great common oblivion, and the old house was once more in the grasp of the mystery of night CHAPTER 4 A PREACHER IN THE HANDS OF INFIDELS BILL LAKEMAN was one of those sturdy charac- ters who map out a certain routine of life; to whom life is one round of duty well performed, and with whose system of life nothing is permitted to interfere. The morning following the arrival of the unexpected guest, he was up at precisely the same hour that governed his rising every other day in the year. He made no eifort to ''make up" for the sleep lost in the earlier part of the night. Moreover, he was a lover of nature. The fact that he had watched the sun rise from behind the same hill every clear morning for fifty years, seemed to take nothing from the pleasure with which he watched it on that par- ticular morning, and would continue to watch it so long as strength should be given him to stand in the door of his cottage. Stanley Lakeman was in many ways much like his father. He had his father's ardent love for the beau- tiful in nature, and it was never to him an ' ' old story. ' ' However, he did not watch the rising of the sun from the rear entrance of the Lakeman cottage. His favorite indulgence was an early morning gallop, usually ex- tending to the top of a hill two miles distant, which commanded even a better view of the rising sun than the back door regularly occupied by his father. This 28 THE CALL AT EVENING morning he sat on his horse, hat in hand, head thrown back, while the early morning breezes playfully tossed the wavy locks of his brown hair, his eyes (the eyes of an enthusiast) fixed on the tiny line of a crimson disk, as the sun took its first cautious peep above the hori- zon. He did not move, but the enthusiasm in his eyes deepened as the tiny line gradually transformed itself into a great crimson ball. ''Jove!" he exclaimed, ''she's a beauty! I can't wonder sometimes that the old pagans couldn't keep from worshiping her. She's about the most worship- ful thing I've seen. What do you think about it, Spider ? ' ' addressing his horse. ' ' Don 't you think life is worth living on a morning like this? Suppose you and I take a run for the hill yonder? What do you say?" The little animal seemed to understand perfectly the words of her master. There was one brief moment when she seemed to gather all the strength of her lithe body, and the next moment she was off. It was not the half-hearted gallop of the ordinary ride which is made for the pleasure of the rider alone. Oh, no! Spider ran for the pure pleasure of running. And she ran! She well knew that this one gallop was given over to her to do with as she pleased, and, like the master she loved, when she pleased to do a thing it was done with all the ardor of her nature. Stanley made no move to interfere. Leaning over, he gave her free rein. He felt her bend to the ground as the trees and the fence posts flew past. The warm wind blew his hair wildly about his face as he gave IN THE HANDS OF INFIDELS 29 himself up to the pony^s moment of play. When the crest of the next hill was won she stopped as a matter of course, and seemed to say: "You, now, are master again.*' ''Good girl," commended Stanley, as soon as he could regain his breath. "Wouldn't you make the racer, now? But you'll never have to do it, little horse. Why, I'd pound the first man who tried to make you a part of his gambling scheme. Do you think we could eat breakfast now? Suppose we go home." A few minutes later he jumped from his horse in the barnyard, just as his father turned to go indoors. "It's hard to tell, Stanley," he said, "which enjoyed that ride most ; you, or the horse. ' ' "I wish you could have seen her run, father," his son answered. "Just like the wind. She enjoyed it like a schoolboy." ' "She's not the only one who enjoyed it like a school- boy," returned Bill Lakeman, laughing. "Well, how's our stranger?" Stanley asked, with his face half buried in a tin washbasin. "Asleep yet, I think," his father answered. "And, unless I am mistaken, he needs all of it he can get." ' ' Yes ; he was about done up, ' ' Stanley replied. " I '11 go in and see if he is awake. I'll let him use those crutches of Uncle John's if you don't mind." "Take them along," Bill Lakeman said. "You'll find them in that closet back of the stove." Stanley opened the door cautiously, intending not to awaken the sleeper ; but his precaution was unneces- 30 THE CALL AT EVENING sary. The young man was awake, and evidently in trying to arise had made the unpleasant discovery that there could be no walking for that day at least. His face was consequently clouded. It is not pleasant to be disabled and among strangers, without the neces- sary means to pay for service rendered. To one of his sensitive nature the pain of that thought was harder to endure than physical suffering. His manliness and fortitude came to his assistance in the latter but shrank from him in the former. Stanley read some- thing of all this in the troubled look he saw on the other's face when he opened the door, and somehow his respect for the stranger deepened. ''Well, sir; I hope you have had a pleasant sleep,'* was his cheerful morning greeting. ''Indeed I have," the other answered. "This bed seemed like paradise to me last night. It also made me dream of my grandmother." "When I was away at school, sleeping on a two- fifty mattress, I used to dream of these old beds, I can tell you," Stanley answered, laughing. "A man never appreciates his beds at home until he gets away once." "No; and there are many others things at home, I'm thinking, that he doesn't appreciate until he gets away," the other answered sadly. With Stanley's as- sistance the stranger was soon able to join Bill Lake- man in the kitchen, which served also as a dining room and to a great extent as living room,, in Aunt Sophronia's absence. Bill Lakeman had prepared an appetizing breakfast and it was steaming on the table when he heard the tap of the crutches and turned to IN THE HANDS OF INFIDELS 31 welcome the young stranger quite as cordially as he v/ould had he come to them as an invited guest. In the brief moment that Bill Lakeman looked at the young man as he entered, he saw a clear-cut, manly face from which a pair of blue eyes looked straight into his own ; light hair, of which ' there was not a heavy growth; a sensitive mouth which might have denoted weakness had not that trait of character been strictly denied by the square-cut firmness of the chin beneath. All this Bill Lakeman saw, and at once knew he had found a friend. Stanley Lakeman had made that discovery the night before. Thus in this brief period of time the young man had passed from the stranger class into that of friend. He was not aware of this, however, so he still strove unsuccessfully to put from his mind the ever-recurring question of how he was ever to repay these people for their kindness. If he hadn't The thought was put from him forcefully, for he knew he had done his duty as he had seen it and would do the same again. ''Well, young man," Bill Lakeman said, "I hope you have an appetite this morning. You see cooking isn't my regular line and I haven't just got my hand in." The young man smiled appreciatively. **You need have no fears along that line," he said. He might have confided to them that he had eaten nothing since breakfast of the preceding day, but he thought best to leave them in the dark as to that. Bill Lakeman might have thought the evident pleas- 32 THE CALL AT EVENING lire with which his guest partook of the carefully pre- pared breakfast was a compliment to his culinary ability, but a certain shrewdness in his glance seemed k) say he had guessed a reason far removed from that. There were no questions asked. It became quite evident none would be. There was a certain grateful- ness in the breast of the stranger when he realized that they would accept him for what they believed him to be and that there would never be the necessity for them to know his life unless he chose to tell. How- ever, he did choose to tell, for in his life there had never been anything which he wished to hide. The meal was half finished when he raised his eyes and looked straight into those of Bill Lakeman. ''Don't you think it is about time for me to intro- duce myself?" he said with a smile. ''Under the cir- cumstances I think you have a right to wish to know something about me." "If you do it because you would like to have us know, then we would like to know. If you do it from a sense of duty, it is unnecessary." The words were Bill Lakeman 's. The stranger felt that they were characteristic of the bigness of the man. "I would like to have you know," he said. "My name is Alfred Stewart. My home is in Glendon, Michigan." "And my name, Mr. Stewart, is Lakeman. This is my son Stanley." "When Bill Lakeman had made this simple statement, Alfred turned and looked straight at Stanley Lake- man. It has been said that there are times when men IN THE HANDS OF INFIDELS 33 read each other's souls. Be that as it may, we do not know. But as Alfred Stewart and Stanley Lakeman each looked for that moment into the eyes of the other, they were given to know that from henceforth they would be friends. It is well that the question of mu- tual friendship was settled definitely at that psycho- logical moment, for, had it been hanging in the bal- ance, the next words spoken by Alfred Stewart would probably have added the weight to the wrong side of the scales. ''My coming to you as I did last night must seem very strange, "he said. ''I will tell you all there is to tell and then you may be the judges. I am a minister of the gospel — " Alfred Stewart was enough a reader of humanity to see the look of disappointment on the faces of his hearers. He vaguely wondered if here they were to have the same effect they had on another occasion not many hours before. Bill Lakeman said with a mirth- less laugh: ''Young man, you couldn't have given yourself . a worse recommendation in this family. Stanley and I hate preachers as we hate snakes. In fact, we don't think there is much difference. And you will probably think as much less of us when I tell you we are infi- dels." Alfred Stewart smiled. He was much less afraid of infidels than of hypocritical Christians. He usually found an infidel perfectly honest and sincere. His quick sense of humor relieved the situation. "I'm glad, in that case, I didn't tell you I was a 34 THE CALL AT EVENING preadher last night," he said. **I'm afraid I should have missed that good hed as well as this breakfast." He had not intended this for a diplomatic remark. Had he so intended, it would have failed miserably. As it was, both men looked relieved. ''Furthermore, my own ease is worse," he continued. ''I can understand that to you the fact that a preacher should ever get to need assistance as I needed it last night, looks a little extraordinary, to say the least. I left Usk early yesterday morning for Bridgewater, where I expected to start a series of meetings. I had a little money; not much, but enough to pay my ex- penses. When I reached this station — well, something happened; I'd rather not say just what, but I decided to walk. I felt that I must reach Bridgewater and there was nothing to do but forget the distance. So I started. I should have gotten along much better, only I had not saved back enough money to get meals along the way. I had a foolish pride, too. I thought once or twice I would stop and ask to cut some wood to get a meal," he went on, ''but when the time came I just couldn't do it. I was not above cutting the wood, but in that way it was too much like begging. So I just walked on all day through the heat, with nothing to keep up my strength. ' ' There isn 't much more to tell. You can easily guess the rest. The worst part was my accident, which has placed me in an awkward position, for I may as well" tell you frankly that I am not in a position, at present, to pay you for your kindness. If I could have gone on to-day, it would not have seemed quite so bad. As it IN THE HANDS OF INFIDELS 35 is, I can only hope to relieve you of the burden to- morrow." ''No, Mr. Stewart," Stanley said, "you will not be able to walk on that foot to-morrow, the next day, or the next; so you had just as well make up your mind to stay with us that long at least." Alfred looked terror-stricken. The thought of thus being dependent was a painful one to him. His com- panions saw this and their hearts warmed to him again, regardless of their knowledge as to his calling. "Oh, I can't do that," he said. "You must." The old smile was back in Stanley's eyes. "You are my patient, you know." ' ' 'Twouid be unkind of you, ' ' Bill Lakeman said, "to run away because you found I was not a good cook." • There was nothing more to be said. He would find it necessaiy to stay; that much was evident. Alfred laughed a little constrainedly. "You will at least al- low me to write for enough to pay my board, I sup- pose?" Bill Lakeman laughed and slapped his guest on the back good-naturedly. "You mean you want to save your own self-respect? Well, go ahead and write your letter. But in the mean- time don't fret. I've got to put the house in order; Sophronia will be back to-day. She is my sister who keeps house for us," he added, as an explanation to Alfred. "Why, this is Wednesday, to be sure," Stanley said. **I'll wash the dishes, father, while you straighten the 36 THE CALL AT EVENING rest of the house. It wouldn't do for Aunt Sophronia to come back and find it upset. She would never go again. ' ' "And I'll sit in this chair and dry them for you," Alfred said. There was much bustling around for the next hour. The young men had completed their task and had seated themselves in the old back parlor while Bill Lakeman was putting the finishing touches on the room, when the door opened and in walked Aunt Sophronia herself. ''Why, Aunt Sophronia!" Stanley exclaimed. ''We were not expecting you so early. I intended meeting you at ten." "Well, you needn't," she said. "That train's changed time and I reckon I know the way home myself." She was in the act of setting down her handbag when her eyes fell upon Alfred Stewart. She stared at him in open-mouthed astonishment. Alfred also looked very much confused. The recognition had been mutual. "Bill Lakeman !" she said, in so emphatic a tone that he and Stanley felt she was about to bring some accu- sation against their guest. In fact, the look on Alfred's face strengthened this feeling. "Give that man five dollars!" At these unexpected words Alfred sprang to his feet and held out his hand imploringly. "Don't," he said; "he has paid it a thousand times." This was something of an exaggeration, but Alfred was excited. When Stanlev and his father had recov- IN THE HANDS OF INFIDELS 37 ered from their astonishment, Stanley stepped to Al- fred's side and pushed him gently back into his chair. "When I tell you to jump on that foot, you jump; not before," he said. ''Now, Aunt Sophronia, you can tell your story; only don't excite this man again; he's my patient. ' ' ''Well, I'll declare!" Aunt Sophronia began. "I don't know what I'd done if it hadn't been for this man. I was just that near distracted I didn't know what to do. I lost that pocketbook you gave me ; so when I got into Usk, I didn't have no pocketbook, no ticket, no nothing. I'd came right straight back home, but law me ! It cost as much to come home as it did to go on, and I didn't have no money to do neither. Well, this young man, he just see me nearly worrying my head off and he up and gave me five dollars. I declare I don't know w^hat I'd a done." Bill Lakeman looked for a moment very straight at Alfred, whose face flushed painfully. "So that's where your money w^ent, is it? That's why you're broke?" he asked. "Yes, Aunt Sophronia," broke in Stanley, laying his hand on Alfred's shoulder, "this young man gave you all the money he had and walked all the way from Usk to Leesburg without a bite to eat." This was too much for Alfred. Sheer embarrassment forced him to speak. "Oh!" he remonstrated, "it was nothing." "Oh, no!" Stanley mocked, "it was nothing." Alfred's embarrassment was very much relieved as Bill Lakeman 's hearty laugh rang out. 38 THE CALL AT EVENING ''Well, my boy," he said, ''I guess you'll not insist on writing that letter, will you?" ' ' No, " Alfred said faintly. ' ' I '11 not insist. ' ' Then Bill Lakeman went out into the yard, away from the eyes and the ears of the others, and laughed long and heartily. Perhaps he laughed as much at his own expense as at Alfred's for Alfred was a preacher and Bill Lakeman had always hated preachers. Stanley and his father had the good sense to appar- ently forget the occurrence, which seemed such an em- barrassing one to their guest. But Aunt Sophronia could not refrain from an occasional ''Law me!" as she moved about her household duties. She evidently had plans of her own by which to show Alfred how much she appreciated his kindness, for as the eleventh hour drew near, very appetizing odors came stealing from- the regions of the kitchen. Perhaps she guessed that the thoughts of not being able to pay his way had kept the young man from making up for his losses of the previous day at breakfast. At any rate he thought he had never tasted a dinner quite so fine as the one she soon placed before them. This time he felt per- fectly free to make the good lady happy by eating abundantly of the repast she had prepared. When they had left the table Stanley said : ' ' There 's one thing I don't understand; that is, how did you come to get to our place up here? It is away off the road and your head was not clear enough to have picked it out if you had tried." "No," Alfred said; "I did not pick it out." Then he told them of his call for aid at the Burnside home. IN THE HANDS OF INFIDELS 39 his ejection from the house, its cause, and of the help he had received from Jennie Burnside. Bill Lakeman was quite indignant. He could not understand how Marion Burnside could possibly stoop so low. When Bill Lakeman had gone out, Stanley seated himself on the arm of the chair in which Alfred was reclining and laid his arm on the other's shoulder. **A short time ago," he said, "I had a talk with a young lady on the subject of infidelity. Since then I have done a great deal of thinking. It's just things like this that puzzle me. Isn't it strange that you should meet Aunt Sophronia, and as a result of befriending her you should visit Leesburg when you had no inten- tion whatever of doing so? Arriving in Leesburg, that you should come to this house, of all others — the one there would be the least likelihood of just happen- ing on? It doesn't seem just like accident, does it?" ''To me, the hand of God is quite plain in the mat- ter," Alfred said. ''Perhaps you and Hazel are right; perhaps there is a God after all. I wish I could settle that question." Alfred looked up quickly and caught a troubled look on Stanley's face. "Don't worry about it," he said. "Some day that question will settle itself for you and you will know there is a God. ' ' As evening drew near, Stanley detected a question on the face of his friend. "What now?" he said. ' ' Nothing serious this time, ' ' Alfred answered. ' ' But last night sometime I must have lost my books. You know a preacher without books could never be a sue- 40 THE CALL AT EVENING cess. I have been trying to figure out where I could have lost them. I know I had them when Marion Burn- side came to the door and bade me good-night. . . .Well, we'll not worry about them." ''The way other things have worked out, it would not surprise me to see your books walk in," Stanley bantered. ''Shall I go down and see if they are com- ing up the lane?" "I don't think I would bother," Alfred returned. "I think they will find the house without help. Sup- pose we move out where we can call them if we see them passing." Bill Lakeman, coming up just in time to hear the boys' laughter, smiled to see Stanley, who had shared his antipathy for preachers, enjoying the association of this one so decidedly. The delightfully cool breezes which came with the evening, being a pleasing contrast to the heat of the summer day, soon brought Bill Lakeman to his favor- ite chair, and Aunt Sophronia with her needlework to join the young men in their nook beneath the honey- suckles, and evening had again settled over Leesburg. CHAPTER 5 "MY MOTHER AMONG THE DAMNED?" JENNIE BURNSIDE, when she left Alfred at the door of the Lakeman cottage and galloped away into the night, had been a very thoughtful girl. She realized she had done a peculiar thing and that, had her father known, he would have been very angry. Yet she experienced a peculiar satisfaction with life in general. Surrounded as she had always been with the com- forts and luxuries of life, there seemed to be no reason why her life should not be perfectly happy and care- free. Yet Jennie Burnside had not been happy. There had come into her life, when her mother died, a shadow which had never lifted, and as time went on and her own mind had developed, she had tried to think and reason away the shadow, but the only help available^ — books from her father's library — ^had only succeeded in making deeper the blackness. When she had tried to talk to the minister, thinking one so learned in the things of God could tell her all she desired to know, she had found only that the burden on her heart could never be lifted; that throughout this life and the eter- nity to follow, it must remain the same. As she rode along these thoughts came crowding into her mind, and the sorrow she had forgotten for a time, returned. She scarcely noticed when the little 42 THE CALL AT EVENING horse slowed to a walk and almost stopped by the road- side. "I can't help it/' she murmured. *'I suppose it is wicked; but I'm afraid I could never be happy in heaven. Why, Daisy, what is the matter? Oh!" In the moonlight, Jennie had discovered a small black case which at once she remembered having seen that evening in the hand of Alfred Stewart. ''It must have been left when I had him get onto the horse. " Jennie smiled at the recollection. ''What shall I do with it? I can't take it up there to-night. To-morrow will do quite as well." With these thoughts in mind, she touched the pony lightly with the tip of her whip and was soon stealing quietly into the icy grandeur of her own home. On this night, however, the shadow of her life seemed to clamor for thought ; and, strive as she might, she could not put the matter from her mind or keep the sorrowful look from her eyes. Jennie had loved her mother de- votedly and at best would never have ceased to miss her and long for her companionship. The very coldness of her father and the equal coldness of his religion, made this feeling the more intense. And to-night the last conversation she had had with her mother came back so vividly that tears were brought to her eyes by the memory. Her father had been reading as usual from the Bible, and she had noticed a peculiar expression on her moth- er's face. Jennie had that moment realized that all her religious training had come from her father; that her mother had never spoken to her of religion or of God. When they were alone she had asked: "Mother, "MOTHER AMONG THE DAMNED" 43 don't you believe in God?" Her mother had looked at her doubtfully for a moment, and then said sadly : ' ' I don 't know, daughter ; but I want you to believe. I want you always to believe." ''But, mother, why don't you?" ''I have tried to, dear; tried, oh, so hard; but it seems I just can't. There are so many conflicting theories in the world. I never could decide which was right. Again, when I sit in church and hear the say- ing, ' God is love, ' I seem to see on every hand evidence that God is not a God of love, but of vengeance." "But, mother, if you should die feeling that way, what would become of your soul?" Jennie had cried, almost in alarm. She could hear yet the quiet sadness of her mother's voice as she answered: ''I suppose I would be lost." ''Then why don't you try to believe?" she had asked again. "I have tried," her mother answered. "But, Jen- nie, I' cannot; at least I could not love God. My mother and father were good, kind-hearted people, but neither of them believed. If, now, I would accept religion and join the church, I would do it knowing that for their disbelief and infidelity they are being punished in hell. Your father read to-night, 'He that helieveth and is baptized shall be saved, and he that believeth not shall be danmed.' My mother among the damned! She only disbelieved because she could not be true to herself and believe. She could not see that way. No ! No ! I would much rather believe there is no God ; that when life is done all is ended. There i^ 44 THE CALL AT EVENING some comfort in that thought; in the other there is none/' ''But, mother, suppose after all there is a God, what good would the comfort you get from the belief that he does not exist do you? Would it not be better for you to believe and save yourself?" Mrs. Burnside answered bitterly : * ' If it is true, and my mother is among the damned I could never be happy in heaven. I would rather share her exile with her." One short week later, in the quiet, shady cemetery just north of Leesburg, Mrs. Burnside was laid to rest, and the shadow of her own life settled over the life of her daughter. For Jennie believed. She could not even comfort herself by doubting the existence of Grod. She had never again enjoyed her elegant home or the pleasures of life around her, for the books in her father's library told her that in the place where her mother had gone there was "weeping and ^wailing and gnashing of teeth." ''Oh, surely, surely God could not do it," she moaned to-night, as she seemed to hear the words and see again the sad, sweet face of her mother. Into her own heart there crept a feeling of rebellion. "Oh, if . I could only know." The very intensity of her own prayer surprised her, and strangely there came before her mind again the picture of the white, worn face of the stranger. "An- other example," she reasoned. "He is spending his time working for God, and just see how God lets him "MOTHER AMONG THE DAMNED" 45 suffer. Oh, mother, I am like you. I can't see the way; I can't see the way." During the tumult of her thoughts, Jennie had thrown herself into a chair in her room, utterly un- mindful of her surroundings. As she raised her head her eyes lighted on the bookcase at her feet. ''Oh, I wonder if he could help me to see. If I only dared ask him ! Why not ? ' ' She must see him to-mor- row to return his books. That was the work in life he had chosen. Somehow she felt she could talk to him; felt that he would understand. Strangely comforted, she sought her bed, determined that on the morrow she would make one more effort to learn of the things of God, and fell asleep. CHAPTER 6 TO THOSE WHO "SIT IN DARKNESS" WHEN Bill Lakeman joined Stanley and Alfred in the retreat they had found beneath the honeysuckle, he was surprised to find that he experienced for his young guest nothing of the aver- sion he usually entertained for preachers. There was no restraint in the smile with which he greeted them. ''Life is worth living on an evening like this," he said. ''Look at the sun there; it just naturally hates to go down." "It is beautiful, isn't it?" Alfred replied. "Just see the color of the sky there above the trees. I always felt that I would like to be an artist when I see a sky like that." "Yes," Stanley said; "this old house with its ivy vine, Aunt Sophronia knitting on the veranda, the trees and the hill for a background, finished with a sunset like that — who would not w^ant to paint it?" "Truly," Alfred said, "the Creator of this universe was an artist ! ' ' He had not intended to say that. UncoiLsciously he had spoken aloud. Both Stanley and his father under- stood, yet a strange quiet fell upon them. Neither seemed to know what to say ; their confusion was soon forgotten, for floating on the evening breeze the even rhythm of hoof beats came to tliem. THOSE WHO "SIT IN DARKNESS" 47 *^We are evidently going to have company,'* Stan- ley said, then laughed. ' ' We were saying a monnent ago your books might walk in. I do believe they are coming in on horseback. ' ' ''I'm afraid not," Alfred returned. "'I shall proba- bly never see them again." By this time, emerging from the trees, the horse and rider came into view. "Why, it's Jennie Burnside," Bill Lakeman said. "What can bring her here?" ' As the girl drew near, Alfred was vaguely wonder- ing how he would find wordsi to express his gratitude for the assistance she had given him. He was also aware that a meeting with her would be embarrassing. She sprang lightly from the horse and came up the walk with the easy grace of youth. Alfred almost gasped when he became aware that in her hand she was carrying his books. She came directly to the group beneath the honey- suckle, nodding brightly to Aunt Sophronia as she passed. When she stood beside Bill Lakeman she stopped and said: "Mr. Lakeman, last night it was given to me to come in contact with one who was badly in need of assistance which I was unable to give myself, so I took the liberty of sending him to you. I felt sure you would gladly render the assistance necessary. I see I was not mistaken." Before Bill Lakeman had found words to reply, Al- fred had struggled to his feet and said warmly : "Indeed you were not; and, Miss Burnside, I want now to express to you both my thanks for what you 48 THE CALL AT EVENING have done, but do not find words at my command. 1 can only leave you to guess the extent of my grati- tude." Stanley, who could endure anything better than spoken praise, interrupted: ''Well, Jennie, those are pretty speeches, but I am most curious to know what that thing you are carrying can be." "Oh," she answered, ''I found it last night where I think this gentleman must have left it, by the road- side." ''You don't mean " ''Yes," Alfred answered his unspoken question, "it's my books." Stanley looked at Alfred for a moment, then, humor predominating, laughed heartily. Jennie and Bill Lakeman did not understand it, but each was more at ease, and when Aunt Sophronia had placed a chair for her, Jennie felt much of the dread with which she had looked forward to this interview slipping from her. With characteristic straightforwardness she turned to Alfred. "Mr. " "Stewart," he supplied, seeing her hesitation. "Mr. Stewart," she said, "you said last evening when you were talking to my father, that you were a minister of the gospel, did you not?" "It is my pleasure to try to represent Christ," he answered. "I believe he has called me to do so." "It may seem strange to you, but it was that state- ment in particular which brought me here to-night. I have felt for some time that I must talk to some one THOSE WHO "SIT IN DARKNESS" 49 who understands God and his work, but have shrunk from speaking to them. I felt perhaps that you could understand and help me." ''I shall be more than glad to do anything in my power," he said gently. ' ' Well, you see, I am not an infidel, ' ' she continued ; ''but, oh, I am sometimes so much afraid I will be!" ''What, you, Jennie!" Stanley exclaimed. "I thought " "Yes, I know," she interrupted, "and so do others; but often those nearest us little know the thoughts of our hearts. It may seem strange that I should speak of it in this way. But I never can tell you how much it means to me. I tried to ask our minister, but was only unhappy as a result. I feel sometimes that the Bible cannot be true. I can only see God as a monster, when I should reverence him as a father. Mr. Stewart, tell me, how can I love a God who would send my mother to hell? who could place her eternally among the damned because she could not understand ; because she could not comprehend him and his work?" The girl's voice ended in a faint sob. A sympathetic silence was over those who listened. Bill Lakeman and Stanley felt that she had asked Alfred a question for which no answer existed. They waited eagerly for him to speak. When the words finally came his face and voice were softened with suppressed emotion. "You couldn't," he said. "God himself would not expect you to." The faces of his hearers showed how utterly unexpected his answer had been. Alfred con- tinued : 50 THE CALL AT EVENING There are so many conflicting theories in the world, taught in the name of truth, that I am not surprised that your mother found it impossible to see the way. So often do those occupying the pulpits of our land picture to us the God of vengeance that it is not sur- prising that we grow to think of him in that way. When I look about me and see the teachings in the world, in the name of religion, I am not surprised that thinking men and women are drawn into infidelity. The only surprising thing to me is that there remain any who believe." ''Mr. Stewart, that is strange talk for a minister," Bill Lakeman said. "The fact that it is strange," Alfred answered with feeling, ''does not make it any the less true. Look at it yourself for a moment. Go to any minister of your town and ask him what he believes regarding the fu- ture state. They will agree this far: they all believe in heaven and hell, a place of reward and a place of punishment. They tell us the good people • go to heaven, the bad to hell, a never-ending punishment. 'But,' says our thinking man or woman, 'humanity cannot be divided into just two classes.' You know the statement : ' There is so much bad in the best of us and so much good in the worst of us,' etc. That is true. We are such a strange mixture of good and evil that no honest person will lay claim to being either. Look around you in the world. For every good man, I mean a really good man, and for every bad man, there are hundreds who could be called neither. Between these two extremes will be found every phase of human THOSE WHO "SIT IN DARKNESS" 51 character, no two having exactly the same mixture of good and evil. Where would the dividing line come? What amount of the mixture of evil would God allow to enter heaven and what amount of good goes into hell? ''Our doctors of divinity are ready with the answer: They who believe in Christ may enter heaven ; they who believe not must enter hell; and we are left to believe that the murderer who, before he goes to the gallows, accepted Christ, is among the fortunate ones who stand before the throne of God and sing his praises through- out eternity, while his poor victim w'hose life he took without one moment's notice and who had no such opportunity must spend eternity in hell." As Alfred paused, Bill Lakeman spoke, his voice hard and bitter. ''All that being true, can you see any rea- son why we should not be infidels?" "Yes," Alfred answered emphatically. "I see one all-important reason why you should not." "And that is what, may I ask?" "Simply because it is not true." Silence followed. With unseeing eyes they watched the sun slip behind the leafy screen of the trees as eve- ning settled over the valley. Bill Lakeman faced the young man suddenly. "Mr. Stewart," he said, "don't you believe the Bible?" "Indeed I do," Alfred answered. "I quite agree in all you have said regarding the religious world, ' ' Mr. Lakeman continued, ' ' but cannot quite understand your position. You left the impres- 52 THE CALL AT EVENING sion that the divines were wrong in their answer re- garding who should be saved, and gave us to under- stand that you are not in sympathy with the thought that only those who believe in Christ are to be saved. Does not the Bible which you have just professed to believe say, ^He that believeth and is baptized shall be saved, and he that believeth not shall be damned'?" *'Yes," Alfred answered, ''but the same Bible also says every knee shall bow and every tongue shall con- fess Him." Bill Lakeman watched the first shadows of evening playing in the depth of the grove as he thoughtfully pondered the possibilities of the quotation Alfred had just used. ''I suppose," he said at last, ''that you believe that verse proves that all will be saved. I have investigated that side of the question, also, Mr. Stewart, and am sorry to say that it cannot be substantiated." Disap- pointment was evident in his voice as he spoke. Per- haps unconsciously he had hoped his own position would be disproved. Now a certain hopeless expression settled on his face, and something in his entire atti- tude seemed to say, "It is of Jio use." "You are right, Mr. Lakeman," Alfred answered, ' ' that position cannot be substantiated. ' ' Then, seeing the surprise on the faces of those to whom he spoke, he continued: "Might it not be just possible that the trouble lies farther back — .that we cannot reach a cor- rect conclusion because our starting point was wrong? We seem to be taking the starting position that all who do not enter what we choose to term heaven, must of THOSE WHO "SIT IN DARKNESS" 53 necessity be sweltering in that furnace which in our minds we call hell. Might not the trouble lie there? Is it true that, regardless of all the varying characteris- tics, regardless of the fact that no two persons contain exactly the same amount of good, or develop to the same degree of perfection, that there are just two places of consignment? They are either ushered into heaven to dwell in the presence of God and Christ or are to be sent to hell, there to endure the pangs of never-ending torture?'' ''Just what do you mean?" Jennie asked breath- lessly. ''Christ said," Alfred answered, "in his Father's house were many mansions, but he went to prepare a place for his disciples, that where he was, there they mig*ht be also. Now it is quite evident that the man- sions mentioned there were not where Christ would be, or were not where he intended his disciples to spend their eternity. Yet they were mansions. Then think again. Christ gives us this scene : It is the time of judgment — Christ sitting on the throne with his holy angels around him, passing judgment on the nations. He has divided them into two divisions which he speaks of as sheep and goats. Those representing the sheep were gathered on the right hand; those representing the goats, on the left. Turning to those on the right hand whom he speaks of as righteous, he uses these words: 'Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.' " "But, Mr, Stewart," Jennie interrupted, "do you 54 THE CALL AT EVENING not think that simply means they are to enter heaven?'' ''In using the word 'simply' you narrow your ques- tion, Miss Burnside," Alfred answered, "until I am compelled to give a negative reply. That kingdom would undoubtedl}^ represent heaven to them, but I do not think it can be that heaven which is the dwell- ing place of God and Christ. Paul said he knew a man who had been caught up to the third heaven; now which of the three heavens is that heaven to which these blessed were sent I cannot say. This much seems quite clear, however. It was not the place to which Christ intended taking his disciples, for he said this kingdom had been prepared from the foundation of the world. While to his disciples he said, 'If I go to pre- pare a place for you, I will come again, and receive you unto myself, that where I am, there ye may be also.' (John 14: 3.) He was speaking here just a short time before his crucifixion ; the heaven for his disciples had not yet been prepared. "Again, in the judgment scene, when he had given the blessed the reason for their reward, they were astonished and did not seem to understand. He ex- plained that in feeding, clothing, and helping his dis- ciples (notice he speaks of his disciples as a class dis- tinctly separate from themselves) they had helped him. Their service had been unconscious service. Do you think the disciples of Christ would not have known ? Do you think they would show surprise when Christ gave them a reward? No; they had looked forward and expected a reward from the time they had entered his service. It is quite evident to me that these were not THOSE WHO "SIT IN DARKNESS" 55 professed believers in Christ. Perhaps the false teach- ings of the world had so confused them that they, too, could not see the way. ' ' Stanley Lakeman, who had listened intently while Alfred was speaking, was pacing slowly up and down the narrow path. This in itself was evidence of deep thought. The expression of earnestness on his face as he stopped suddenly and faced Alfred, made that young man lift his heart in prayer that God would help him lead this man to the light. "Your thought is, if I understand you," Stanley said, ''that there is a heaven prepared for those who have done good in this life because it was good and not because they were followers of Christ, separate and distinct from that reward which will go to the Chris- tian?" "So that passage would seem to imply," Alfred an- swered. "To put it in other words, we might call it different degrees of reward. Paul seemed to have that thought in mind when writing to the Corinthians (1 Corinthians 15:41). He said: 'There is one glory of the sun, and another glory of the moon, and another glory of the stars : for one star differeth from another star in glory. ' In the next verse he adds, ' So also is the resurrection of the dead.' In the twenty- third verse, speaking of the resurrection of the dead, he uses this ex- pression: 'Every man in his own order.' We read in John's account of his wonderful vision on the Isle of Patmos (Revelation 20:12) these words: 'And I saw the dead, small and great' — that would seem to imply all' — 'stand before God; and the books were opened: 56 THE CALL AT EVENING and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.' The thirteenth verse repeats that assertion, 'And they were judged every man according to their works.' "Now it is evident that all men will not have done the same amount of good ; hence if they are to be judged 'according to their works' we see how it will be necessary that there be many degrees of glory, as Paul expresses it, 'for one star differeth from another star in glory.' That would make it seem that the re- wards of the next life would be as varied as the heavens. Let us illustrate it in this manner. Suppose you were the judge in one of our court rooms and two cases were brought before you for trial. One was a murderer, who for worldly gain had taken the life of a fellow creature. The other a poor mother, sick and out of work, who had stolen one loaf of bread to feed hungry babies. You would try both cases and say, 'I will judge them according to their works.' Then you would proceed to pronounce a sentence of life impris- onment on both. You would hardly bo consistent, would you? Yet that is what the religious world would have us believe Christ will do. No! no! Paul understood better. He said, 'Every man in his own order.'" "Mr. Stewart," Stanley said, "I hope you are right; I sincerely hope you are right." "Yes," his father agreed, "that would lighten the situation greatly. I can assure you I am no infidel by THOSE WHO "SIT IN DARKNESS" 57 choice. Several times I have thought I had reached a solution of the question, only to find myself groping in deeper darkness. What you have said to-night makes me anxious to hear more. And, Mr. Stewart, I think Jennie and Stanley will sanction what I am about to say. This is a big question and an important one. If you will do so, we would be glad to have you during the evenings which are to follow, tell us as much as pos- sible of your belief along these lines. If you should enable us to see the way, you will have done us a far greater service than we ever have or ever could do for you.'' Before Alfred could frame a reply, Jennie Burnside arose from her chair and held out her hand to him. ''Mr. Stewart," she said, ''if you were ever lost in the dark and had despaired of ever finding the light again, you can understand how much this means to us. If you will give us the benefit of your enforced ^visit with us, we shall be very glad. If you consent T will come again to-morrow night, if I may." "I shall be glad to tell you all I know of the plan of salvation," he returned. "We might have a sort of round table. Could you bring your Bibles?" Alfred asked. "Yes, indeed," Stanley answered. "And, Jennie, if this preacher gets too ' long-winded ' and keeps you out late, I'll take Spider and ride home with you." So it was arranged, and Alfred lifted his heart to God in thanksgiving that thus the way was opened be- fore him that the gospel might be presented to those who "sit in darkness." CHAPTER 7 AN APPEAL FOR HELP NO WORD was spoken between Bill Lakeman and Alfred as they watched Stanley accompany Jen- nie to the gate and assist her to mount. She sat with the easy grace of one who is often in the saddle, and as she rode away into the gathering gloom, the movements of her lithe body blending perfectly with that of her steed, made a very pleasing picture. Stanley watched her disappear among the trees. **I cannot see how it is possible," he said as he rejoined Alfred and his father, "for a man like Marion Burnside to be the father of a girl like elennie. I could not help thinking, as I watched her, how unlike they are." ''She is much like her mother," his father returned. ''Mrs. Burnside was a very fine woman. We all felt that she was wasted as the wife of Marion Burnside, for financial success alone can never make a man. Mrs. Burnside never seemed happy. I never suspected that she was in any manner an unbeliever. She always went to church with her husband, although now I re- call having never heard of her becoming a church mem- ber. We never know. We never know." The quiet of evening seemed to settle over the three as they still stood beneath the honeysuckle. Far down the hill, from among the willows which fringed the creek, a firefly darted out, lighting up the evening like a AN APPEAL FOR HELP 59 tiny meteor gliding by; then all was darkness again. Somewhere near by a cricket sent out his shrill call on the evening air and was answered by a lone frog in a far-away swamp. These, however, were only the begin- ning. Other crickets joined their voices, and, as if awakened by the call of their mates, other inhabitants of the shadowed swamp took up the chorus until the valley was a-ring with the sounds of night. From over in the meadow beyond the barn came the wailing notes of the whippoorwill as he reiterated over and over his command. Silently, for the spell of evening was on them, Bill Lakeman led the way into the house and lighted the lamp. Alfred dropped into a chair, with his crutch lying idly on his arm. Stanley walked to the window and gazed at the dim outlines of the trees of the grove. Bill Lakeman stood regarding intently but not seeing the lamp he had just lighted. ''Are you Doctor Lakeman?" As. Stanley turned quickly, his eyes fell on a boy of some six or eight summers, standing in the doorway. In the dim light he made a strange picture. The cloth- ing which covered, not adorned, the frail body had evidently been made from cloth which had served and served well some previous purpose. Nor was this all : Its life in its present condition had been lengthened and relengthened by the addition of many a patch. In some instances patch placed upon patch revealed the fact that the patching process had begun long ago, nor was it yet at an end. However, it was not the patched clothing which made the picture. Perhaps it was the 60 THE CALL AT EVENING air with which that clothing was worn, or it might have been the unconscious grace with which the bat- tered felt hat, many sizes too large, had been removed and was now held gracefully between two small brown hands. It may have been all this, yet I think it was more the proud poise of the small curly head, the anx- ious light in the great dark eyes. Stanley came forward to meet him and led him more directly into the circle of light. In the soft, almost affectionate tone he always used with children, he said : ''I am Doctor Lakeman, my boy. What can I do for you?" ''My mother would like for you to come at once. Baby Mary is very sick. Mother says, 'Please hurry.' " The little voice was subdued, almost to a whisper, by the near proximity of tears. Stanley threw an arm across his shoulder and drew him gently to his side. "Where does your mother live, sonny? Which is the quickest waj^ to go?" "We live down on the levee," the child returned. "It's quickest to go down past the Smith place on the hig*hway. It's farther down through town." "All right. Suppose you wait here for me. Perhaps I'll need you to show me the way. Do you think you could ride with me on a horse?" The child's eyes gladdened. One of the dreams of his life had been to some day ride a beautiful horse like he had seen back on grandfather's farm ever and ever so long ago. Stanley was gone only a moment. Bill Lakeman had disappeared as soon as the child's appeal had been AN APPEAL FOR HELP 61 given, and by the time Stanley emerged, medicine case in hand, his father was leading Spider, saddled and bridled, to the stoop. "Thank you, father. That was a big help," his son said as he threw himself into the saddle and held out his hand to the boy. His father had been too quick for him. He had lifted the boy into his place almost as soon as Stanley had settled himself. The dumb appeal in the child's eyes had stirred Bill Lakeman deeply. ''Do your best, boy; do your best," he said to Stan- ley a^ he started off. Stanley only nodded his reply. But Bill Lakeman knew that his son's fighting spirit had been aroused and that he would fight with his might. Stanley also knew that in spirit his father would be fighting with him and he felt that he must win.^ Stanley had received many such an eleventh-hour call, and he instinctively knew that in this case he had been called almost, if not quite, too late. The anxiety and appeal in the child's eyes, the almost hopeless tone in his voice had conveyed his message well. Stanley held the boy tightly and gave the pony free rein, and she ran as she had run once before that day, only now there was no spirit of frolic in her running. Spider knew her master— knew that now he depended on her and that the need was very great. CHAPTER 8 A BATTLE WITH DEATH LEESBURG is not all beautiful; not all homelike; not all comfortable; not all peaceful. Scarcely ten blocks removed from the elegant home of Squire Parsons one might enter that portion of the city known as the levee; so near, yet so far removed from the peace and quiet of that Leesburg which con- sidered itself respectable ; for to live on the levee was to be an outcast from all that was respectable, as Lees- burg viewed respectability. Here, grouped around Mike Farrell's saloon, were the dwellings of the poor and the dissolute. Shanties they were where sickly, sad-faced women, broken in body and spirit, and dirty, quarrelsome children en- dured day after day of life as it came, not daring to look into the future with its hopeless aspect, having no ambitions, no dreams, where smiles never came and where hearts were hardened beyond tears. Even the grasses and trees which grew prolifically in other parts of the city seemed smitten by the spirit of the place, and after battling fitfully for life, gave up the struggle as hopeless, and died. Leaving Mike Farrell's place and going north along the levee, up past the place where the highway skirted the northern end of Strong Lake and crossed the bridge, above the fallen sycamore tree which dipped its A BATTLE WITH DEATH 63 topmost branches in the waters of Turkey Creek, just before the waters of that little stream lost themselves with a last contented murmur in the waters of the lake, on around the bend in the road, a trail suddenly leaves the highway and loses itself among the trees. Perhaps one hundred yards from this trail a tiny cabin nestled, protected by the foliage of a great oak tree which grew by its side. This cabin was in some respects not un- like its neighbors on the other side of the levee. It needed no keen observer to tell that poverty had here a permanent abode. However, it was also evident that there was a vast difference in the poverty which dwelt here and that which had its dwelling among the shacks around Mike Farrell's saloon. For here, poverty dwelt alone. Its boon companion, squalor, had never been permitted to enter. There were no shades to the windows. They were only protected from within by clean, white muslin cur- tains, while their outer protection was tiny vines of morning-glory, bravely climbing the white twine strings placed by careful hands to assist them in their upward aspirations. The cabin consisted tof three small, unfinished rooms. The smallest of the three served as a combined kitchen and dining room. Prom this one ascended two steps and entered the largest room in the house. There were no carpets on the floors, and the entire room was bare of ornamentation as it was also practically bare of furniture. A box, around which curtains were hung and on which a small oil lamp was burning, sat in one comer. Two chairs, two beds, and a mantel on which 64 THE CALL AT EVENING the remains of a broken mirror had been placed, made up the balance of the furnishings of the room. Even the scrupulous cleanliness of the place could not hide its pitiful poverty. One thing only seemed to suggest that anything but poverty had ever been the lot of those who called this home: one of the chairs was a heavy oak rocker, not of elaborate design ; it did not betoken wealth, yet seemed to belong to that condition of comfort which had never known the extremes of either wealth or poverty. It seemed strangely out of place among the other rude, home-made furniture. On one of the beds, lying so quietly as to have the appearance of death, was a child. A mass of brown, curly hair lay in confusion on the pillow, where it had been brushed back from a face from which every par- ticle of color had fled. The eyes were closed and only the gentle rising and falling of the muslin covering gave evidence that life had not fled. There was only one other occupant in the room. A woman knelt be- side the bed on which lay the silent form of the child, with her face buried in her hands, her lips moving as if in prayer. *' Mother's here, baby Mary, mother's here. Yes — '" the soft mother voice trailed off into silence. The lit- tle one had stirred uneasily and then lay again in the same immovable stupor. Oh, would he never come? Would he never come? Her eyes filled with agony, the mother watched the clock on the mantel. How slowly the minutes dragged, and yet every tick, tick of the clock fell on the moth- er's heart like the dread footsteps of approaching A BATTLE WITH DEATH 65 death. The woman arose, walked to the window, and peered out into the darkness. Seeing nothing, she re- turned once more to the bedside of the child and fell on her knees, this time voicing the prayer of her heart. ''0 Gtod," she pleaded, ''don't let baby die before the doctor gets here. Guide Joey, dear God. Guide Joey." Ah, when the heart is full; When bitter thoughts come Crowding thickly up for utterance . . . How much the bursting heart May pour itself in prayer. The mother prayed on. It is possible that had one questioned her closely under more favorable circumstances, on the subject of prayer, she would have answered, as would many an- other of that great throng who believe so ardently in prayer, but who consider the day of revelation past, and who expect no answer from God except that he should ''speak peace to the heart" or "guide the mind": "Oh, we can't expect miracles now. That is all in the past." However that may be, to-night, in the anguish of her heart, the creeds of the day were forgotten and she only realized herself as an afflicted child voicing her greatest need to a loving parent. She realized all too plainly the near approach of death unless help came. She could only make the appeal: "Don't let baby Mary die." i^: 66 THE CALL AT EVENING Who shall say that the ear of love did not hear? Or that the Omnipotent arm was shortened? We only know that when a few minutes later Stanley entered with his little guide, he found the mother still praying by the side of her sleeping child. So earnest was her prayer that she did not know when Joey pushed open the door and the tall figure of the young doctor en- tered. ''Mamma, mamma," the boy cried, ''here's the doc- tor. See, I found him, mamma!" "Thank heaven." As the woman arose and extended her hand to Stan- ley, he could scarcely suppress an exclamation of sur- prise. His profession had brought him many times in touch with those living on the levee and he knew most of them by sight. He felt that he certainly knew them as a class. His practiced eye told him that here was one far removed in the spirit of things from the en- vironment which surrounded her. The face of the woman bespoke refinement. Her soft dark hair fell in graceful waves, back from a forehead smooth and white. Great dark eyes gazed at him appealingly from under finely arched brows. The lips were full and red, parting over a set of even white teeth. Stan- ley saw all this and more: saw the hunted look of the mother whose baby is about to be taken from her, and realized that those deep dark eyes with their agony of appeal were saying to him, "You are my only -hope." She was young, it seemed to Stanley as he gazed at her ; far too young for the lines of care already showing on her face. It was a beautiful face, beautiful with a A BATTLE WITH DEATH 67 certain spiritual beauty which defied description. Her garments, like those of her son, showed evidence of re- peated mendings, yet were worn with a certain dignity and grace, an unconsciousness of manner which added much to the pleasing personality of the woman. ''You are Doctor Lakeman, I believe?" she asked in tones soft and musical. "I can never tell you how glad I am to have you come." "And I am glad to be here, if I can be of service to you," he returned. "Your son has told me your name, Mrs. Bennett, so I feel that we are already acquainted.'' "Yes," Mrs. Bennett answered, laying her hand af- fectionately on the boy's head. "I had no one else to intrust with my message. I am afraid I have a very sick baby," she continued, moving nearer the bed. ' ' She has been sick for several days, but not until this afternoon did I realize how very sick she was. I am so glad you came, doctor; I was almost afraid I had sent too late." Stanley moved nearer the bed and gazed with pro- fessional eyes at the unconscious child. A moment later, w^hen he raised his eyes once more to the face of the woman beside him, doubt was written very plainly on his face. "I wish you had sent for me sooner," he said. "I didn't dare send," she answered, almost in a whisper, "until I knew my baby's life depended on it. I could see no way to pay for the service." "I am sorry you felt that way," he returned earnestly. "I would have been glad to come. How- 68 THE CALL AT EVENING ever, now that I am here, we will start the fight at once^ will we not?" The smiles came quickly to the face of the mother. His confident tone gave her hope and made her feel that she was not fighting alone. Stanley laid aside the light coverlet and carefully ex- amined the sick child. "Now, Mrs. Bennett, two glasses half filled with wa ter, please. There," as Mrs. Bennett returned. "Now I think we are ready." And so began the long vigil at the bedside of the stricken child. Hours came and went, but the young doctor would not leave his post. Had Stanley been a praying man, he would have prayed. As it was, he knew of no strength on which to lean but his own, and in this hour it seemed fearfully deficient. After a while he induced the young mother to lie down while he battled on. "We will need your strength to-morrow," he said, when she hesitated. Once during the night, while the mother slept fit- fully, Stanley entered the kitchen to procure a neces- sary mixing vessel and made the discovery that the larder was empty. He knew that the little mother and Joey had had no supper that night. Why, oh, why, he pondered, was there so much inequality in the world? Why should this little mother be denied the necessi- ties of life for herself and children when many of the women he knew squandered fabulous amounts on frivolities. Stanley also knew that to the sensitive na- ture of the mistress of this destitute home charity A BATTLE WITH DEATH 69 would be felt to be degrading. He quietly slipped one silver dollar into a dish in a cupboard and once more turned his attention to the child. By this time exhaustion had so far deepened the sleep of the poor tired mother that she did not hear the patter of bare feet on the floor of the cabin, nor see the anxiety in the eyes of little Joey as he stole quietly to the doctor's side. ''You should be in bed and asleep, sonny," Stanley said. But the child was not to be put off. ''Doctor, why don't my papa come home? Don't he know baby Mary is sick? Mamma cried and cried to- night. Why don't he come?" "Perhaps he will come in the morning. Perhaps he couldn't get home last night," Stanley said soothingly. "Well, will his eyes look like this?" The child's eyes were fixed in a glassy stare. "And will mamma be afraid? And won't there be any money to buy bread?" Stanley's arm stole around the boy. The curly head was pulled over on his shoulder. "Those questions are entirely too big for a little head like yours to worry over," he said. "Yes; I think there will be money to buy bread. Now go to sleep and don't worry any more about it to-night. I think it will be all right." The little lad crept back to his bed reassured. Those small childish shoulders, already carrying entirely too much of this world's burden, felt that in some manner the load had been lifted; that the dark-haired doctor 70 THE CALL AT EVENING would see that it all came out ri^ht. With mind once more at rest he fell asleep, but Stanley felt that the mystery of. the wom^n was explained ; knew, now, why and by what means she had been dragged from her rightful station to spend her days in hopeless poverty. For the next hour Stanley worked on unmolested. Once he was rewarded by seeming consciousness on the part of the child, but it was only for a moment. The old stupor returned. Still he fought on doggedly. ''I must win. I must!" he murmured. In his mind he could still see the trust in the mother's great dark eyes, and in fancy could seem to see that look give way to fear and be shortly followed by despair. The task seemed hopeless. His knowledge and experience told him that effort on his part was useless, that it was only a matter of hours until death should come, and he knew that when life left, the greatest comfort and source of strength would be taken from the life of the woman. Bearing his burden of responsibility, heavier because he knew of no God on whom to rely, he walked slowly the length of the room and leaned heavily against the mantel. It was quite evident that he was battling in his own mind over his course of procedure. He seemed to have reached no definite conclusion when a moment later he again returned to the child and lifted the little hand from its resting place on the coverlet. Uncon- sciously his trained fingers sought the pulse and his face whitened perceptibly. Whatever he had learned, it was evidently not encouraging. *'I had just as well do it," he whispered. ''There's no other chance." A BATTLE WITH DEATH 71 Swiftly his hands flew over the little vials in his case. Without hesitation he seized one of them, and as swiftly lifted a tiny instrument from another section. It was done in a moment. The child scarcely moved when the injection was made, and Stanley stepped back to watch for results. He knew that in fifteen minutes he would call the mother to see her dying child, or that he would give her hope. His eyes sought the clock on the mantel and then once more returned to the face of the child from which they did not wander again as the moments, not slowly now, glided by. Five minutes passed. No change. He had expected none. Ten minutes. Stanley leaned forward that he might not fail to see the slightest change. Eleven. He moved the lamp until its rays fell directly on the child's face. Twelve. He lifted the hand once more and let his fingers lie on the pulse. The heart had almost stopped beating. Thirteen. The muscles of his own face had become rigid, and in his eyes hopelessness seemed bat- tling for a place. ''Oh, if it should fail!" he muttered. Fourteen. Stanley leaned forward suddenly, a gleam of hope re- lieving the rigidness of his expression. It had only been the tiniest flutter of the pulse, yet it had been the sign for which he had waited. Slowly that minute passed, but with its passing hope had grown into assur- ance. Stanley leaned back in his chair, a gleam of triumph in his eyes. ''Thank God!" he ejaculated under his breath, but did not know what he said. CHAPTER 9 A DOUBLE BURDEN BORNE ALONE STANLEY watched carefully but no longer anx- iously as one by one other evidences of his tri- umph came to him. Then he stepped across the room and laid his hand on the shoulder of the sleeping mother. She sprang up quickly, fear written upon every line of her face. When she saw the look in his eyes her own gladdened questioningly. *'Yes/' he answered her unspoken question, ''your child will live." , *'0h!" she murmured, her. voice breaking in a sob. ''How can I ever thank you for what you have done. I can only hop-e that the God of heaven may bring to you his choicest blessings. Oh, baby, baby! Mother is so glad; so glad." There was no keeping them back. The tears would come. She sank once more on her knees by the side of the bed and sobbed out her relief. Stanley, who was contending with a strange lump in his throat, walked to the window, and lifting the white muslin curtain, gazed out into the night. What was that lying on the walk? Surely he saw the thing move. Then he knew. It was a man — a drunken man who had fallen and was trying vainly to regain his feet. Ah ! he had succeeded, and staggering forward one or two steps, fell heavily against the door of the cabin. "Oh!" A DOUBLE BURDEN 73 Stanley turned as the smothered cry of fear fell on his ears. Mrs. Bennett was standing in the center of the floor, wide-eyed and frightened. * ' Oh ! " she said. ' ' It 's John ! What shall we do ?' ' '^I think from the looks of things we had better get him into the house and into bed," Stanley said. "Shall I open the door?" ''Of course," she said. ''I think I had forgotten you were here. You can never know what it means, this watching for him to come home and knowing he will come like that. Sometimes I think I can never live through it. ' ' ''Are you in danger when he is like that? Is he ever violent?" Stanley asked. "Not often," she returned. But Stanley knew from the hesitation with which she replied that her burden of dread was greater that she had cared to tell him. He pulled the door open carefully, and into the room tumbled what might have been a man. Stanley wa^ only conscious that a pair of bleared eyes glared out at him from puffy, swollen cheeks. A stiff hat was mashed down on his head almost to his ears. His coat was torn and dirty. His shoes were almost off his feet. A feel- ing of repulsion swept over Stanley as he realized that this man was the husband of the woman at his side and the father of little Joey. Oh, the awful inconsist- encies of this world"! The man, or rather animal, fo"r he had sunken to that level, did not attempt to rise, but continued to glare at Stanley. He turned his eyes to his wife accusiiigly and brought them once more to Stanley's face. That young 74 THE CALL AT EVENING man felt his blood boil and an insane desire to kick the man at his feet. ''What are you doing in my house?" the wretch demanded of Stanley. *'0h, John!" the reproach in the woman's voice was painful. ''It's the doctor who came to see baby Mary. Baby Mary is awfully sick. The doctor has been with us all night." "B'g pardon, sir," John Bennett said thickly, as he tried in vain to regain his feet. "N-no offense meant. 0-only wanted to know." Stanley could scarcely understand the words, the tongue which tried to utter them being almost para- lyzed with the effect of liquor. Tie stooped and as- sisted the man to stand, by no means an easy task. John Bennett tried to continue the conversation. "Do all y' can for the baby. Think I'll go to bed m'self." But Stanley set him down in a chair near by, hand- ling him in much the manner that a schoolmaster would a naughty boy. "I think I had better fix you up a bit," he said, as he mixed a glass of medicine and held it to the drunken man's lips. It was swallowed greedily, and as Stanley turned to set aside the glass he had used, John Bennett arose and threw himself on the bed. Mrs. Bennett gasped as the soiled clothing came in contact with the clean white coverlet. "I had intended to undress him," Stanley said, as he regarded the wretch before him, "but perhaps it is A DOUBLE BURDEN 75 just as well. He will sleep for hours and will be sober when he does awake." The woman did not answer. She leaned against the window, gazing blindly into the darkness. She was not crying, yet great, dry sobs shook her frame. Deli- cate, almost fragile she was, yet the very weight of the world seemed to lie on those shapely shoulders. Stanley's heart ached for her. All he could do to help seemed so unavailing. He drew her from the window and with gentle touch made her comfortable in the chair so lately occupied by her husband, and also held a soothing potion to her lips. Poor tired nerves, trem- bling with the weight of another's sin! ''Drink this, please, Mrs. Bennett," he begged. ''It will do you good, I'm sure." She tried to swallow the contents of the cup obedi- ently, but the anguish of her heart seemed to reflect in the muscles of her throat and she almost choked. However, a moment later a pair of dark eyes met his own bravely. "We must all bear our burdens, must we not?" she asked, smiling. Stanley knew that smile, knew it ti be the bravest thing in all the world. He could almost see the slight shoulders square themselves to carry their enormous burden, and knew that inasmuch as it were possible, that burden would be carried alone. Without once more referring to the drunkard w^ho slept so near them, already filling the room with the stench of his foul breathing, she turned to the bed where the sick child lay. 76 THE CALL AT EVENING '*I can see she has improved/* she said, laying her hand lovingly on the mass of brown curls. ''Oh, I prayed that the Lord would let her live until you came. I just felt that if she were alive when you came you would be able to save her." Stanley's eyes rested on the woman beside him ques- tioningly. The words, ''I prayed that the Lord would let her live until you came," seemed burned into his brain. Everywhere, he reflected, he seemed to be con- fronted with one thought — the existence of God and his interest in the everyday affairs of life. No, it could not be possible. Even if such a great powerful being did exist among all the atoms of life, could the cries and sorrows of one like the little mistress of this home, or the unconscious child with whom he had been work- ing, be considered of sufficient importance to warrant the answering of such a prayer? Surely not. If such a being did exist, he would be too great to notice the little things of life. Yet — ^the face of Alfred Stewart suddenly came before him and he seemed again to hear the words: "Don't worry about it. Some day that question will settle itself and you will know there is a God." In his heart he wished the time had come, wished the question were settled. ''Don't you think, doctor," Mrs. Bennett said, "that you could leave instructions with me now, and get some rest? You have had a trying night." So it was arranged. Stanley paused in the doorway to give her some final instructions. "You will need to watch her very, very closely," he said. "Do not leave her bedside unless it is absolutely A DOUBLE BURDEN 77 necessary. 1 will have your breakfast sent in. It might be dangerous for you to leave her to prepare the meal yourself." This was said in such a matter-of-fact tone that no suspicions were raised in the mind of the woman. She did not guess that he knew that a preparation of the meal would be impossible. '^ Thank you, doctor," was all she said, and he was gone, leaving her alone once more with the problems of her life. She arose again and walked to the window, looking out into the shadows which had begun to lighten with the first faint promise of approaching day. She could see just the dim outlines of the trees which fringed the lake. The peace and quiet of the night lay like a bene- diction over the forest. From afar came the call of some lord of the barnyard, announcing to his feathered companions that the day was near at hand. From farther still, mellowed by the distance, his call was answered by another of his kind. Then all was still. The world seemed at rest, and something of the peace of it seemed to steal into the mother's heart, as she took up once more her vigil at the bedside of her child. Did she feel that as the light of a new day chased away the shadows of a deep, dark night, so would a new sun arise in her own life to dispel the shadows of the great black night through which she had scarcely been able to live? I do not think so. Yet something of the as- surance with which night yields to the coming day gave her an indescribable comfort, a feeling that although the brightness of our lives may at times be obscured, 78 THE CALL AT EVENING life cannot be all night. Sunshine and Shadow must combine, that life and the forming of character may be whole and complete, wanting nothing. CHAPTER 10 STANLEY SENDS IN A BREAKFAST STANLEY did not ride home immediately upon leav- ing the Bennett house, with its burden of debauch- ery and its threat of death. The stench of whisky- laden breath, combined with the odor of fever, was in his nostrils. Spider picked her way cautiously among the trees to the highway where Stanley headed for the open country. It was still quite dark, but the early morning air seemed charged with vitality, and the man inhaled it deeply and gratefully. He felt that he would like to ride — ride far and forget — forget the death which invaded that home, not the physical death with which he had battled, but the greater living death which seemed more terrible because he could not fight it. He galloped on to where the road touched the edge of the lake, then, turning at right angles, headed to- ward the hills. He had no definite goal in view, only a desire to once more adjust himself mentally to the world. Day was near at hand. The sky in the east had taken on a lighter hue and the trees of the forest were plainly visible. Stanley could hear the chirp of the birds among the branches as they bestirred themselves into action. But his thoughts were not with these. The picture of the lonely little mother in the scantily fur- nished cabin oppressed him. Had she been a widow 80 THE CALL AT EVENING with even the memory of a faithful husband to help her, it would not have seemed so bad. But this — this worse than death, which in his mind seemed to stretch on throughout all the years before her and from which there seemed no relief ! He could see again the slight, almost girlish shoulders square themselves to carry their burden, and he knew they would never shirk; knew that she would grow old, old before her time, ana finally when physically she was able to bear no more, she would die, and death would be a blessing. Death — what then? In his own mind he had always said ob- livion. Mechanically he turned his horse's head once more, following a less used but well-defined road lead- ing directly into the forest. Oblivion — well, oblivion would be better than such a life, but somehow it did not seem satisfactory. How dreadful it is, he thought, that if this life is all, it should be so wasted. By this time Stanley had passed under the first arch of the trees and found himself in the denser part of the forest. The trees lining the narrow roadway reached forth friendly branches to each other, forming a per- fect canopy of leaves above him. From among the shadows on each side he could catch glimpses of moss- beds from which tiny flowers peeped cautiously. The cool fragrance of growing things filled the atmosphere with their own vitality, and Spider lifting her head in appreciation, quickened her pace. Contradicting his line of thought, Stanley found himself repeating the words of Prentice: ''It cannot be that our life is a mere bubble cast up by eternity to float a moment on its waves and then sink into STANLEY SENDS IN A BREAKFAST 81 nothingness. Else why is it that the glorious aspira- tions which leap like angels from the temples of our hearts are forever unsatisfied?" ''He is right about the unsatisfactory part," Stanley thought. "Life at its best is just about an even mix- ture of sorrow and happiness, and at its worst — Whew!" From sudden energy of thought Stanley cut the head from a wayside flower with his riding whip : a shower of dewdrops was the result. ' ' Well, if this life is all, it's hell for some people sure, and it doesn't seem fair, either, when it's not their fault. Now if, as they try to tell us in church, there could be another life where it could all be fixed up, it would be fine. It does sound like a fairy tale, but it would be fine." Reaching up, Stanley pulled a leaf from the branch of a tree which stretched out over his head. ''Of course," he thought, "religion is founded on the theory that there is a spirit in man which is severed from the body at death, but which must live through- out eternity." Stanley had never believed that theory, at least had never convinced himself of its truthfulness. "It's a fine theory," he continued in thought, "but I can't make it work out. What do you think about it. Spider? If a man has a spirit, why haven't you? Why is it reasonable to believe that I have a spirit and that you haven't? You have as much life as I have. I wish I knew. I certainly wish I knew." Over Stanley's face there passed the sudden wistful look which always came when he thought on this sub- ject. In his mind he could hear once more Alfred 82 THE CALL AT EVENING Stewart's voice as he said: ''In my Father's house are many mansions." What a comfort it would be to be- lieve. What a comfort! Spider, cantering easily among the trees, suddenly emerged from the forest where the road dipped and crossed Turkey Creek, just below the barn at Stanley's home. She stepped daintily to the edge and lowered her head to drink of its waters before she attempted to cross the ford. Stanley patted her neck affection- ately as he leaned forward to loosen her rein. The night had slipped away. The sun was up when he alighted wearily from his horse in the barnyard. Bill Lakeman had seen him coming and came to meet him with concern written plainly upon every feature of his kindly face. He did not need to ask the question. His son knew what he wanted to know. "I can't say, yet, father. The child is dreadfully ill, but I think the greatest danger is past." When Spider was made comfortable in her stall Stanley walked beside his father to the house. His shoulders, usually carried erect, stooped slightly with the weight of the burden of others. ''Well, boy," Bill Lakeman said soothingly, "you have done your best, so don't worry. Life is short at best, and as it passes it teaches us some things. Among the things I have tried to learn is to do what is right so far as I am concerned and not to worry over the things which are too big for me." "Yes, I know, father," his son returned, "but that is not the worst of this case. If it were only a case of the sickness of the child, it would be like many other STANLEY SENDS IN A BREAKFAST 83 such cases which we must expect to handle." Then he told his father of the brave little mother, of his midnight conversation with little Joey, the homecoming of the brute of a husband, the young wife's fear, and later her splendid courage ; of how he had found that there was nothing to eat in the house. Bill Lakeman listened attentively, sympathetically, as the narrative continued. "It's a burning shame," he said; ''a burning shame. But you have done your part, boy, and good will come of it. Of course there is more to do yet, but you have done all you could do for the present. Remember this : you are not respon- sible for the evil there is in the world. Do all you can to eliminate it; beyond that don't worry. Now have Sophronia give you something to eat and get to bed for some rest. I'll see that you are called whenever you want to get up. And, boy, rest easier with this thought : you are not responsible for the evil, but will do all in your power to allay suffering." Stanley thanked his father with a glance as he stepped through the cottage door into the kitchen. "I told her," he continued the conversation, speaking to his father, "that I did not want her to leave the child to prepare breakfast and that I would have Aunt Sophronia take their breakfast to them." Aunt Sophronia, who had also seen Stanley as he came, was already arranging a dainty meal on the table for him. She looked up immediately, interested as she heard Stanley's remark. Bill Lakeman conveyed to her in very few words the need Stanley had just out- lined to him. 84 THE CALL AT EVENING ''We'll just make them think we eat powerfully big breakfasts up here, eh, Sophronia ? You sit right down, boy, and eat your own breakfast. Sophronia and I will attend to this." Aunt Sophronia had seemed to anticipate the young doctor's needs.* The breakfast she placed before him was appetizing and restful. Stanley laughed as he viewed a great plate of steaming cream toast. ' ' I think that is literally true, father. Look at this plate. Enough for three men." Aunt Sophronia only smiled. She well knew that, according to his own estimate, much more than one man's share would disappear before he left the table. ''Where's Stewart?" Stanley asked, as he removed the contents of a coddled egg from its shell. "In bed yet?" "No," his father answered. "He wanted to try walking, so he is out for a little exercise. He probably will not go far. Those crutches do not make walking easy." "I thought for a while last night," Stanley said, "that he would be needed more on my case than I myself. ' ' "I have always said," Bill Lakeman returned, "that when I died I did not want any hypocritical preacher saying any words over my grave, but I wouldn't mind a few words from a chap like Stewart. He means wihat he says at any rate." "Yes," his son answered. "I can imagine him being quite eloquent, too." "Any really sincere man will probably be eloquent. STANLEY SENDS IN A BREAKFAST 85 Sincerity is the foundation upon which all true elo- quence must be based," Bill Lakeman returned with emphasis. ''There is in the world that which is some- times mistaken for eloquence, but it is empty. It is like some copies I have seen of masterpieces in paint- ing. It lacks all that makes it worth while." Aunt Sophronia had brought from the pantry a large market basket in which she had already spread a snowy cloth as a preface for what was to follow. Stanley watched her approvingly as he saw a bottle of rich, sweet milk follow a big, fluffy loaf of white bread, several slices of home-cured ham, a cake of but- ter, and a bag of coffee. Evidently not satisfied, the good old lady disappeared once more within the pantry. Stanley choked back a laugh, which came near being fatal to a cup of coffee he held to his lips, for no sooner was his aunt's back turned than he saw his father surreptitiously lift the cover and slip in a glass of his own favorite jelly. Stanley knew that particular brand of jelly was scarce and that the giving of one of the few remaining glasses meant a real sacrifice to his father. He also knew that had Aunt Sophronia known she would have substituted another in its stead. So he kept his own counsel as his aunt continued to put into the basket delicacy after delicacy of which only she could have thought. A few moments later Bill Lakeman had horse and buggy waiting for her to start on her errand. He nodded approvingly as he saw the evident pleasure with which she went. As he turned to enter the house once more he met Alfred coming up the path on his return from his morning walk. 86 THE CALL AT EVENING* ''Well, sir," Bill Lakeman greeted him, ''how do those crutches behave? A bit awkward, are they? It takes practice to do anything in this world, even to walk with crutches. A good pair of legs is better. Yes ; they are better. ' ' I remember once when I was a youngster, ' ' he went on, laughing, "I had an ambition to walk on crutches, so I stole out a pair my father had and tried them. The result was that I slipped and fell and then had to use them in real earnest. It ceased to be fun immediately. The next day I cried because my mother made me use them. Yes," he went on quietly, "my viewpoint seemed to have changed. It seemed to have changed." Reaching up he pulled a bunch of clematis bloom which hung above their path. "How did you enjoy your walk?" he added. "Splendidly, sir, splendidly," Alfred answered. "I walked down to that old tree with its branches stretched over the creek. I'm afraid I am not really grown up. I sat there and listened to the water running over the rocks and imagined they wer,e saying many things. What do you think I found there?" He held up a flower of peculiar model. "A lady's-slipper — the first I have seen for years." "They are rare," Bill Lakeman said. "Two or three during the summer are all we ever see. Just across the creek on that hill, up among the trees, is a great bed of bluebells ; around that little knoll to the right the hill is covered with daisies. Just cross the meadow there is a bed of yellow pansies. I suppose I should plow them up and use the land, but the old place would scarcely seem the same without them." STANLEY SENDS IN A BREAKFAST 87 By the time they had reached the kitchen door Stan- ley had risen from the table. His eyes brightened as they rested on Alfred Stewart. *'How does the foot feel?" he asked in greeting. "I haven't tried but I think I could almost walk on it," Alfred returned. *^ Indeed you could not," Stanley said with mock severity. ''I don't want to hear of your trying it, either." ''Remember, father," he said as he left them, "don't let me sleep .too long. I must get back to the Bennett child this afternoon. Besides, I must call on Mrs. Wenegar to-day." This with a wry face. Bill Lakeman laughed heartily. ''Mrs. Wenegar," he volunteered the information to Alfred, "is a would- be invalid. She seems to think that the best way to break into the inner circles of society is by the way of the surgeon's knife. She is one of Stanley's best pay- ing patients, but I think he will lose her unless he per- forms some kind of an operation. He says he'll never do it. Besides, he knows full well that if there were something really wrong with her and he should effect a cui:e, she would never forgive him. She would lose her only topic of conversation. It takes all kinds of people to make a world, and I am inclined to think that a physician just about runs into all of them." "Yes," Alfred said, "and I think a preacher comes in contact with a few various specimens also." "I guess you are right," Bill Lakeman laughed back. "However, it has always been one of my pet theories that preachers themselves contribute very largely to that same irregularity." 88 THE CALL AT EVENING It was now Alfred's turn to make a wry face, to the great amusement of Bill Lakeman. "Shall we call a truce?" Alfred asked, with a good- natured sparkle in his eye. ''Perhaps we had better," his companion returned. *'I really must get to work myself." ''And I think I must get to studying," Alfred said. "Perhaps if I don't you will get the best of me in our study to-night, and I don't think I would like that." Bill Lakeman 's face became serious. "I am almost beginning to think there is no danger of that," he said as he went out. When he was gone and Alfred was left alone, he knelt before God and implored him long and earnestly to assist him in bringing about the salvation of souls. CHAPTER 11 AS THE sun once more declined toward the horizon, Alfred and Stanley came upon Aunt Sophronia arranging tables and chairs beneath the honeysuckle where Alfred had talked to them the evening before. ''Ah, this will be fine," Alfred said. '"Twill be so much more pleasant to study here than indoors." "Yes," Stanley bantered lightly, "and there will be another big advantage. The preacher in the case can't keep us too long, for it will get so dark we can't see to read and he will have to quit. I find all preachers to be more or less like Dunbar's colored preacher was at the spelling match. He couldn't spell condensa- tion." Aunt Sophronia gave Alfred one of her rare smiles and disappeared into the house, returning a moment later with a large lamp in each hand. She placed one on each table. Stanley threw up his hands with a gesture of despair. "It's no use," he said. "You've got Aunt Sophronia on your side. "Well," he continued with mock gravity, "I suppose I had better bring my Bible and prepare for a theologi- cal whipping." "I'm afraid," Alfred returned, "that you will never 90 THE CALL AT EVENING recognize my theology as theology in the light of mod- ern theology." Stanley groaned. ''I'm beginning to see that I'll never be able to survive such an experience." The young man disappeared indoors as Bill Lakeman came around the corner of the house lugging a great family Bible that seemed to be all he could carry. "Bill Lakeman!" Aunt Sophronia exclaimed. "What are you bringing that Bible out here for? A body would think you was hard up for Bibles." "Never you mind, Sophronia," Bill Lakeman an- swered, as he dropped the Bible with a thud on the table nearest him. "I may need a Bible I can find things in to-night. I have marked this one a wee bit. ' ' Stanley and Alfred emerged once more from the house. Bibles in hand, just as Jennie Burnside galloped up to the gate and jumped from her horse. Jennie cast her eyes approvingly over the scene. The quiet peace of the old house with its ivy vines always filled her with a vague longing, a dreamy realization that in her life there was something lacking: a strange some- thing which the unpretentious cottage seemed to satisfy. The chairs and the tables, with their snow-white cov- erings, now grouped artistically beneath the honey- suckle, only intensified this feeling, because, although she did not realize it, they intensified the atmosphere of home which clung to the place. "I see we are all ready," she said, when she had ex- changed greetings with those present. "Do you know I have been in a perfect fever of excitement to-day? I could scarcly wait for this study hour to come. There is so much I really want to know." "OPENED HE THE SCRIPTURES" 91 " I 'm like Jennie, ' ' Bill Lakeman said. ' ' I am anxious to hear more of this man's strange doctrine. If he can hold out as well as he started, it promises to be inter- esting. We are all here, Mr. Stewart ; suppose we start in if you are ready. ' ' ''I am quite ready," Alfred answered. He hobbled to the table nearest him and stood for a moment by the side of a chair. Stanley seated himselr on the opposite side of the same table. Bill Lakeman chose a chair nearest the spot where he had deposited the big Bible. Aunt Sophronia took a chair across the table from him. eTennie, throwing her riding whip and gloves on the grass behind her, seated herself in the remaining chair beside Aunt Sophronia. When each had raised an expectant face to him, Al- fred said: ''I do not feel like entering upon anything of this kind without first asking the help of God. Would you mind, Mr. Lakeman, if we should have prayer?" ''No, indeed! Just fire ahead, sir," Bill Lakeman said, not irreverently. ''I may not see where praying accomplishes anything myself, but I am perfectly will- ing to allow any man the privilege of praying if he wants to." Alfred knelt beside his chair, the others bowing or kneeling as they felt inclined. Stanley did neither. He watched Alfred's face curiously, studiously. It was quite evident that prayer was a mystery to him. The prayer was short and earnest. No effort was made on the part of the young minister to impress his hearers. There was no ministerial intonation of voice. 92 THE CALL AT EVENING Indeed, a distinguishing feature of the prayer was its utter lack of pretense and the earnestness with which it was offered. When the praj^er was ended Alfred looked into the faces of his newly-acquired friends, each of whom had an open Bible before him. ''Friends," he said, ''I believe we have come together to-night that we might acquire truth. Larson has said, 'The acquirement of truth is the highest object any man can have. ' I think if we truly desire to know the truth we should open our minds to receive truth; knowing this, that we cannot judge whether a thing be true or not until we have taken it into our mind and carefully examined it from all points of view. So I ask you to consider carefully whatever may come be- fore us. Not too critically, because a supercritical mind is always half closed to truth; but logically ex- amine the thoughts presented, and if they are the truth, they will be able to stand any test you may be able to bring to bear upon them. "I do not ask or desire that you accept anything I may say as the truth unless it will stand the test of your own reason. That is the only way any truth can be a truth to you. The Lord has said, 'Come now, and let us reason together.' That is what I desire for to- night, that we reason together. "The matter we are about to take up means a great deal to me, more than anything else in life. I believe it means a great deal to you. Indeed I think it is the most important question in the life of any man or woman, because it deals with the question of ourselves and our destiny. "OPENED HE THE SCRIPTURES" 93 * * One of two things is true : We are either nothing ; that is, after our fitful little spell of life is over we sink back again into the oblivion from which we came, in which case the very life we possess is only the result of certain combinations of chemical or physical ele- ments and forces, which, spending themselves, are lost again in inaction ; or we are intelligent spiritual beings. ' ' If the former be true, we are then mentally as well as physically a combination of many distinct parts and forces. I do not believe that, for from birth to death we never lose our feeling of mental unity. The mental unity we feel always, separate and apart from the diversified organization of our physical bodies. Always we feel our identity. One identity, not many. Bo I believe we are spiritual beings, clothed upon by a physical body. If that be true, then it is easy to be- lieve that when the physical body sinks into inactivity or death, the spirit of man (by that I mean the think- ing principle, the personality, the real man, that thing we refer to when we say, ' I put that thought from- my mind,^ simply withdraws from that which through permanent inaction is no longer useful to it, and re- turns once more to its spiritual plane. Now, taking this as our starting point, the question before us is, What is the destiny of that spirit ? What are its experiences after leaving this life, and what did the mission of Christ accomplish for it ? You will notice that that is a continuation of the subject we had under consideration last night.'' Alfred paused and began turning the leaves of his Bible. Stanley looked at him thoughtfully a moment, then said: 94 THE CALL AT EVENING "Before you go further, I want to ask you a ques- tion. Am I to understand you to mean that the thing which you term spirit is something separate and dis- tinct from the mind of man?" ''Not that, exactly," Alfred answered. ''However, I think we have a tendency to confuse the brain and its action with the mind. In my estimation mind and spirit are the same thing. But the action of the brain may be quite another." "Then you do not think that the brain creates thought and the sum total of our thoughts is our mind?" "No," Alfred answered, "I do not. The brain is no more capable of creating thought than an organ is of creating music. The brain can be acted upon or can transfer intelligence to the mind, but is not capable of creating that which is greater than itself — the mind." Stanley looked doubtfully up at the flowers hanging in a cluster above his head. "I don't just know what some of the teachers in the medical schools would say to that theory," he said. "Yet some of the most noted of your profession hold this view," Alfred answered. "Tudeman tells us of a case which came under his observation. A lunatic was, insane on one side of his head, but observed and cor- rected his own insanity. What observed and corrected this insanity? Certainly the man himself, not half of him." Stanley and Bill Lakeman seemed to be thinking the matter over quite seriously, but neither ventured to question further along that line. When Alfred was "OPENED HE THE SCRIPTURES" 95 satisfied that no more would be asked, he turned his attention to the matter before them. ''Let me see," he said, reflectively; ''I think last night we were considering the question of rewards. We had taken the position that in the next world there would be many different degrees of reward, according to the work we had accomplished in this life. Did we succeed in making that much clear?" ''I think you substantiated your position by the Bible. At least I thought so last night," Stanley said. ''But you have raised several questions in my mind. Now if the Bible be true, it ought not seriously to contradict itself. How can every man be raised in his own order, as you said last night when, according to the Bible itself, the vast majority of them must already be in hell ? I almost came to the conclusion from your talk last night that you believed that Grod would not send the unbeliever to hell. Now I have looked up sev- eral passages of scripture to-day myself, and I can't seem to harmonize them with your position." Bill Lakeman nodded approval of his son's question. Evidently the same line of thought had been in his own mind. Over Jennie's face there passed a shadow, a vague fear that the comfort she had received last night might be fleeting. "I think in that case," Alfred said, "we had better examine those passages which you say you cannot harmonize, for we can safely take the position that truth will harmonize with itself. Only half truths and falsehoods fail to harmonize. Before we do that, how- ever, let us summarize our position as taken last night. 96 THE CALL AT EVENING We took the position, first, that every man would be resurrected; second, that every man would come forth in his own order to receive his own degree of glory; third, that there exists a reward for the disciples of Christ separate and apart from the reward which will be given those who do not accept him." ''I like that theory," Bill Lakeman said, ''because it is so sensible and adequate. I can see that even the part allowing the highest reward to go to those who are the disciples of Christ is just. You, if you spend your life serving Christ, will deserve more at his hands than I would who have gone through life a skeptic, doubting him and his words; yes, and even sometimes criticizing. But what are you going to do about that class of Christ's disciples who use their religion only as a coat of respectability to cover up about as much meanness as respectability can cover, with a little ex- tra thrown in? What are you going to do about them?" Alfred smiled comprehendingly. ''You will notice," he rejoined, "that I said, 'Those who apply the law of Christ in their lives.' I am not even trying to do anything with the class you mentioned. I am inclined to think that Christ will do all to them that is necessarj^ when the time comes. He has told us that, 'Not every one who saith unto me, Lord, Lord, shall enter into the kingdom of heaven.' He tells us plainly it is he that 'doeth the will of the Father,' that shall enter there. The others, I am afraid, must settle back to their own level, and that at times may be quite low. Now, let us see what we can do with the lack of har- "OPENED HE THE SCRIPTURES" 97 mony which Stanley has discovered. Let us hear your passages of scripture, Stanley. We will all turn to them while you read." ''There is a place in the ninth chapter of Mark which reads like this," Stanley said : " 'And if thy hand oifend thee, cut it off; it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched; where their worm dieth not, and the fire is not quenched.' " Stan- ley paused and looked at Alfred with an air of finality which seemed to say, "Now, you can't get away with that." "Yes, and I've got another one to add to that," Bill Lakeman broke in, flapping the leaves of his big Bible noisily. When he found the place he was hunting, heavy red lines around the verses proclaimed that they had been read and considered before. "Matthew 13:41: 'The Son of Man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity ; and shall cast them into a furnace of fire : there shall be wailing and gnashing of teeth.' " When his father paused, Stanley said: "Now, I can't see how, with all those people tied up in ever- lasting fire, you are going to give them the rewards you were talking about last night." Jennie's face was troubled. Bill Lakeman watched Alfred narrowly; he felt that much depended on his answer. Alfred's face was serious, but his eyes twinkled. "Do you know," he said, "that reminds me of an ex- 98 THE CALL AT EVENING perience I once had when I was a child; one Christmas my grandmother gave me a game. It was all the States of the Union cut from cardboard. When I put them together properly I had a complete map of the United States. When I put them together improperly the result was confusion. One thing I always tried to do, until I learned better, was to put the State of Texas up where New York should have been, but it never seemed to fit. Because it was big and glaring I always wanted to use it first. But I could never get a complete map of the United States that way. Now we have just such a task before us to-night. There is a beautiful plan of salvation in the Scriptures; but, like my map, it needs placing together, and we will need to be very careful or we may not succeed in bringing such pieces together as shall at last make a perfect Avhole." "I suppose you mean by that," Bill Lakeman said, the smile once more returning to his kind old face, 'Hhat Stanley and I have picked out the Texases. Well, have it your own way. We're ready to hear what your New York is." ''We're not even ready for New York, yet," Alfred laughed back. Then seriously: ''Last night in our discussions we looked at only one side of the question before us. We talked of rewards. I think it is very evident to any Bible student that there exists also pun- ishment. Perhaps the words "reward" and "punish- ment" hardly express what we wish to say, for after all, it is a deeper question than that. It all centers around two things : The mission of Christ and the work of the Devil. So if we get anything out of this question we "OPENED HE THE SCRIPTURES" 99 must go farther back. We must study those two things around which it all revolves." Bill Lakeman looked at Alfred, a serious, half-wistful look on his face. ''That is something I never could see much in," he said. ''It has always looked to me as though the mission of Christ which we hear so much about is a sort of child's play. Don't misunderstand me. I want to believe in it, but there seems so little to believe in." "I can understand your feeling," Alfred answered gently, "for I have felt the same way myself in the past. But, oh!" he continued, his voice vibrating with emotion, "it is because we do not understand. The work which Christ has undertaken is the biggest thing in all the history of the universe, and when it is ac- complished, will be the most complete." "Then you do not think his work has been accom- plished yet?" Stanley asked. " No ! " Alfred answered earnestly. ' ' We have scarcely seen the beginning of that work yet." For a moment dead stillness reigned. Then Alfred continued more gently : ' ' I am inclined to think we will never be able in this world to fully comprehend the true significance of the statement, 'He has trodden the wine press alone.' "The Bible gives us this picture," he went on, his voice losing its dreamy quality : " 'When a strong man armed keepeth his palace, his goods are in peace: but when a stronger than he shall come upon him, and over- come him, he taketh from him all his armor wherein he trusted and divideth his spoils.' 100 THE CALL AT EVENING* ''These verses give us a hint of what the mission of Christ is. He gives us to understand that there is a strong man keeping a house, but that a stronger than he shall come and take away all his armor and divide his goods. ' ' Now, Mr. Lakeman, will you read 1 John 3 : 8 and tell us from there why Christ was manifested ? ' ' Bill Lakeman read: " 'For this purpose was Christ manifested, that he might destroy the works of the Devil.' Destroy the works of the Devil?" Bill Lake- man repeated questioningly. "Well, he'll have a life- sized job." "Yes," Alfred answered, smiling at the other's quaintness, "I think it will take a 'stronger than he' all right to do the work. Now I think the thing for us to do is to find what the works of the Devil are, which we have just read Christ came to destroy. Now I think we can agree that sin is one of the things which the Devil brought into the world. Miss Lakeman, from James 1: 15 what do we learn sin will cause?" Aunt Sophronia lifted her eyes but made no move to turn the leaves of her Bible. "Death," she answered. "Very well," said Alfred. "Now we will see who had the power over death. Stanley, will you tell us from Hebrews 2:14?" After a patient effort Stanley found the place and read: " 'Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same ; that through death he might destroy him that had the power of death, that is, the Devil.' " "We learn from this," Alfred continued, "the reason "OPENED HE THE SCRIPTURES" 101 Christ took upon himself a body of flesh ; that he him- self might become subject to death and thus through death destroy him who had power of death, the Devil." "I never thought of the Devil as being the one who had power of death," Jennie said. ''I think I have al- ways blamed God for death." ''I think you were wrong in that," Alfred said. ''God is the great life-giver, the upbuilder in all things, not the destroyer. Now if it is the Devil who has the power of death, how many will he bring death upon?" "All men," Stanley answered emphatically. ''That is true," Alfred returned. "Now, Miss Burn- side, tell us from 1 Corinthians 1 5 : 22 what Christ will do to all men." Jennie studied the verse carefully a moment, and then said brightly: "Make them alive!" "I think we can safely take the position," Alfred went on, "that death is twofold. Please note this carefully: First, spiritual, that is, separation from God. Second, physical, separation of the body and spirit. Those two things cover the death which Satan brought into the world. Consequently those two things cover the death which Christ undertook to overcome." "That's a strange thought," Bill Lakeman said. "Why, that would lead us to — but never mind — I'll ask you that later. Yes, I'll ask you that later." The old man nodded his head with apparent self-satisfac- tion. "I think I know what your question is, Mr. Lake- man," Alfred answered, "and I will answer that ques- •^^ion also later. You can just save it for future refer- 102 THE CALL AT EVENING ence. But to return to our subject. We learn from 2 Timothy 2 : 26 that those who do not accept the teach- ings of Christ are taken captive by Satan. From Psalms 9 : 17 and 55 : 15 we also learn that those cap- tives of Satan are taken down to hell. Now we have learned from these verses just what Stanley was saying to us a few moments ago, that many people have been confined in hell. Now, let us try to learn something more about this place where these captives are con- fined. Stanley, will you read Isaiah 5:14? The first part of the verse will do." Stanley read: " 'Therefore hell hath enlarged her- self and opened her mouth without measure.' " ''If I were a debater," Bill Lakeman spoke up, "I'd say, Mr. Stewart, that you were talking on the wrong side of the question." ''Perhaps I am," laughed Alfred, "but I think that in our search for truth nothing which contains truth can be on the wrong side of the question. These verses show something of the extent to which Satan succeeds in taking captive the souls of men. 'Hell hath opened her mouth without measure.' Now we have another name for hell, given in Isaiah 24 : 22. Miss Burnside, will you read it?" " 'And they shall be gathered together as prisoners are gathered in the pit.' " "We will find the same term used in Job 33: 18-24, 28 ; also in Psalm 28 : 1, while the thirty-second chapter of Ezekiel shows conclusively that hell and the pit are the same place. Now, Stanley, will you read again Isaiah 24:22?" "OPENED HE THE SCRIPTURES" 103 " 'And they shall be gathered together in the pit, and shall be shut in the prison.' " ''Now I think we have established the fact, that first, the Devil brought sin into the world and through sin gained the power over death; second, that through sin and death the souls of vast multitudes are confined in hell, the pit, or the prison, whichever term you care to use. These, therefore, are the works of the Devil. "I think we have also shown that the purpose for which Christ came into the world was to destroy the works of the Devil: sin, death, and the resultant cap- tivity of souls. Now, Mr. Lakeman, will you read 1 Timothy 4:10?" Bill Lakeman turned and read: " 'For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially those that believe.' " When he had finished he raised his head and looked at Alfred keenly. "Are you sure, Mr. Stewart, that this verse isn't another Texas? It looks to me like a misfit. Here you've got a lot of people already damned and in hell. Now, how do you figure Christ is going to be the Savior of all men?" Alfred's vision wandered away from the little group down to where the fireflies were beginning to play along the creek. "It does look like a predicament, doesn't it?" he asked. "Now, let us get your question straight. Mr. Lakeman has just read from the Bible that Christ is to be the Savior of all men. Now he wants to know, if 104 THE CALL AT EVENING I understand him correctly, how Christ can be the Savior of all men when the Devil has already captured the souls of a vast majority of them; for, compara- tively speaking, Christ has been accepted as the Savior of the world by a very small portion of the inhabitants of the earth, a surprisingly small proportion. That is your question, is it not, Mr. Lakeman ?' ' Bill Lakeman nodded. ''Now, let us look for the answer. Stanley, will you read once more from Isaiah 24:22?" Stanley read : " 'And they shall be gathered together as prisoners are gathered in the pit and shall be shut up in the prison and after many days they shall be visited.' " "Eh! What's that?" This from Bill Lakeman. ' ' Read that again. ' ' When Stanley had read once more the old man asked: "Do you mean to tell us that they will receive visitors in hell?" "I can answer that question as well as a preacher," Stanley spoke up before Alfred had time to reply. "I heard one once tell how every thousand years Satan would walk around hell and open a red-hot door and tell the man, woman, or child shut up inside that the one thousand years just passed was only a moment out of the eternity through which they would have to stay there." Stanley's face was quite serious — around the mouth there had suddenly appeared set, hard lines. The young preacher's laugh rang out as his eyes rested ac- cusingly on his friend. "OPENED HE THE SCRIPTURES" 105 ''Oh, Stanley, Stanley!" he said. ''You almost had me thinking I was hearing a big evangelist preaching a sermon on hell. Now, listen." The young preacher suddenly leaned forward and let his fist fall on the table in front of Stanley. "You tell that preacher that I want to know where he finds his records of these periodical visits of Satan in hell, outside of his own imagination. I want to know when a man's walking around in his own house is called a visit. I think your preacher will have to look somewhere else for his visi- tor. I believe we can give better answer ourselves. Do you remember the verses we used in the beginning of our study? 'When a strong man armed keepeth his palace, his goods are in peace : but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor wherein he trusted and divideth his spoils.' Now let us not forget that thought. The strong man's goods are safe until a stronger man comes. Now let us look a little further. Let us see if we can find some of the work to be accomplished by this srange visitor in hell; then, perhaps we can decide whether it is the 'stronger than he' or not. Now let us summarize : "We have learned that Satan has truly captured many souls and has brought them down to hell, the pit, and has shut them up in prison, but that after many days they shall be visited. Now what is the object of that visit, and what is to be accomplished by it?" "Well, if it is not Satan who visits them, who does? That's the question which is bothering me," Stanley said. 106 THE CALL AT EVENING '^That's the question which will bother us all pretty soon," Alfred replied. ''It looks to me, young man, like you are getting into mighty deep water," Bill Lakeman said. ''I've talked to lots of preachers, but I'll declare, you've got me curious. ' ' "It's clear as far as we have gone, isn't it?" Alfred asked anxiously. "Those things are all in the Bible." "Yes, yes; that's it. They are all in the Bible, but it looks to me like a great big muddle." "Well, let's see. I think we can straighten out the muddle," Alfred said. "Miss Lakeman, from Zecha- riah 9 : 11, will you tell us what is to happen to the prisoners ? ' ' Miss Lakeman read: " 'As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit, wherein is no water.' " "Do you mean," Stanley asked, "that those prison- ers can ever come out of hell?" "Do you remember," Alfred asked in return, "what happens to the strong man's goods when a 'stronger than he' shall come?" Bill Lakeman scratched his head and looked thought- fully at the book before him. Finally, without ventur- ing an opinion, he simply drew pencil marks around the verse and said: "Well, let's hear what you've got next." "All right; Stanley, read Isaiah 61:1." " 'He hath sent me to bind up the broken Jiearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound. ' " "OPENED HE THE SCRIPTURES" 107 Bill Lakeman began to show signs of excitement, but he said nothing, merely marking again around the verse in his Bible. ' ' Now, Miss Burnside, Isaiah 49 : 9. " ' ' ' That thou mayest say to the prisoners, Go forth ; to them that sit in darkness, Show yourselves.' " ''Now, Mr. Lakeman, Isaiah 42:7." The old man read, but his voice shook as he did so : *' 'To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness from the prison house.' "Man!" he said as though he could contain himself no longer. "Do you know what you are teaching us? You are teaching us that Satan can't keep the people in hell even after he gets them -there." "I know it," Alfred answered, his voice taking on the soft, almost caressing quality he always used when deeply stirred. "I'm teaching you what happens when a 'stronger than he' shall come." "What I want to know is, Who is going to do all this?" Stanley broke in. "How's all this going to be brought about after Satan gets them all in hell?" "The Prophet Ezekiel tells us," Alfred answered him, "that the strong among the mighty shall speak to him out of the midst of hell, with them that help him." " 'The strong among the mighty.' Well, that doesn't tell us who it is," Stanley persisted. "Turn to Psalm 24:7, 8. That may help us. Miss Burnside, read it, please." " 'Lift up your heads, ye gates; and be ye lifted 108 THE CALL AT EVENING up? ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.' " ''Do you mean to say," Jennie asked, ''that it is the Lord who is to speak out of the midst of hell ? Surely, Christ never went to hell." "He is the strong among the mighty. Isaiah speaks of him as the mighty to save. The Bible tells us that he is to speak out of the midst of hell. It also tells us, in Ephesians 4 : 9, that he also descended into the nethermost parts of the earth." "But he did no sin. Why should he be there?" Jennie was evidently troubled. "Let's look for the answer in the Bible," Alfred said. "Stanley, will you turn to 1 Peter 3: 18, 19 and read?" " 'For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, be- ing put to death in the flesh, but quickened by the Spirit: by which also he went and preached to the spirits in prison.' " "Now if we will read also verse 20," Alfred con- tinued, "we will find that these spirits to whom Christ went to preach were those who had refused to believe when Noah preached to them before the flood. They had been in the prison house many years, but after 'many days' they were visited. Christ himself went to preach to them. Remember the words, 'He hath sent me to preach deliverance to the captives.' Paul tells us that 'he led captivity captive'; 1 Peter 4:6 says, 'For this cause is the gospel preached to them that are dead.' " "OPENED HE THE SCRIPTURES" 109 Night was advancing from over the hill, the shadows along the creek were deepening. A lone cricket back of the barn sent out his shrill call on the evening air. The frogs in the pond raised a melody in chorus, but these things went unnoticed. ''Ah, no," the speaker continued, the light of a dreamer in his eyes, ''the strong among the mighty has come. He that liveth and was dead, but is alive forever- more, and has the keys of death and hell, will open the prison house and say to the prisoners, 'Go forth.' Truly it was a mission worthy of the Son of God." Bill Lakeman jumped from his chair, overturning it in his agitation. "God!" he ejaculated, "so that is the mission of Christ, and I have dared to speak lightly of it; dared to criticize it; dared to call it a failure; dared to laugh at religion. My God! Could he ever forgive me?" Tears flowed freely down the old man's face. He turned and grasped Alfred's hand in his own. "Go on, my boy; go tell that message to the world. Lord, how they need it! How we all need it! Don't let them go doAvn to their graves as Mrs. Burnside has gone, and as I almost have gone, with hardness in their hearts against God and Christ, because we thought they were trying to damn humanity instead of save them. God in heaven!" The old man lifted his hands above his head appealingly. "How could I ever have been so blind?" "Mr. Lakeman," Alfred said, his own voice shaking with emotion, "you did not criticize Christ's work. You only criticized what you thought was Christ's work; 110 THE CALL AT EVENING what the religious world told you was Christ's work." ''Ah, I know/' the old man said more calmly, half sadly, "but there was the Bible. Why couldn't I read it myself? Why couldn't I see?" "You simply put the map together wrong," Alfred answered. "Yes, yes; I suppose so. But I can't see why I never saw it before." Bill Lakeman had not been the only one deeply moved by the revelations of the hour. Jennie had slipped away when he began speaking, fearing that Alfred would see the tears that would come. They were happy tears now, tears that seemed to wash away the burden of years. "Tell Mr. Stewart I will come again to-morrow night," she said to Stanley as she slipped past him. He endeavored to follow her to the gate and assist her to mount, but she was too quick for him and was in the saddle and away before he reached the gate. Stanley did not return to the house at once, but stood leaning against the gate as he gazed out across the valley where many fireflies frolicked in the darkness. "Who would have believed that the Bible taught that?" he said to himself. "George ! it was great. I'm like father; I always thought there wasn't much to the mission of Christ, but it is wonderful. In the face of all that, I can't doubt God. I don't want to doubt him." CHAPTER 12 THE OLD TREE HEARS STRANGE THINGS WHEN Stanley returned to the house Alfred and his father had disappeared. Aunt So- phronia was removing chairs and tables. Stanley sat down on the edge of the porch and pulled a bunch of ivy leaves from the vine beside him. "Well, Aunt Sophronia, what did you think of it?" he asked. His aunt stopped with a chair poised in each hand. Stanley reached out and took them from her. '*IT1 take these in/' he said. ''Well, I believed it," she answered. "I always knew there would be some way. I knew the Devil'd never get all those people. Only I didn't know how to prove it from the Bible like he does." The old lady turned to pick up the last table. '*IT1 bring that in, too," Stanley called back as he disap- peared within. After placing things at rights once more in the house he strolled off through the evening shadows, down the path which led to the grove. It was quite dark among the trees, but Stanley knew the grove well and made his way with assurance. Not far from the edge of the grove stood an old oak tree. In times long past its low branches had been bent by a force now un- 112 THE CALL AT EVENING known, probably the falling of a larger tree, and now, as it had grown old, formed an excellent seat. Had the daylight afforded, one could have seen a w^ell-defined path leading directly to this tree, showing that from, childhood it had been Stanley's favorite spot of seclusion. Many of his childhood secrets were hidden away in the heart of the old tree. Often in the days long past, seated on the low limb now almost worn smooth, he had whittled away, bare feet dang- ling, while his mind was busy with boyish cares; and the old tree had stood by in silent sympathy. Nor was this all. It had gathered other secrets of later years, not so much from his telling, but from the trouble or joy which was written on his face, or the shadow which lay in his eyes as he came to commune with himself. The greatest problems of his life had been thought out here. It was seated in the old tree that he had planned his profession. It was here he often came to think when stubborn cases refused to yield to his treatment, and had often received the inspiration which brought to him professional success. And once he had come here with a glad light in his eyes and a song in his heart, when — but we are not telling that now. So he came to-night to think on a new phase of life — the hereafter; not now as a skeptic, doubting such a condition, but rather as an inquirer, seeking to delve deeper into truths hitherto unknown. Stanley looked out from among the trees where the last dim light of day faintly illumined the path leading to the grove. A figure was coming along the path, at first barely discernible in the darkness ; but as it drew TREE HEARS STRANGE THINGS 113 nearer the grove he saw by the unnatural gait that crutches were used in walking. Evidently Stanley was not the only one who wished to commune with himself in God's own temples. However, Stanley had no further wish to commune with himself. He wanted much more to ask questions which were crowding up in his mind. The figure came nearer and paused at the spot where the path entered the grove, as if uncertain whether to enter the deeper shadows of the trees or to turn else- where. ''Stewart," Stanley called. The figure stopped, evi- dently puzzled to tell w^here the voice came from. ''Oh, I'm here in the grove," Stanley called, laugh- ing at the other's uncertainty. "Just follow the path, it's perfectly level and clear. There's no danger of falling, and it leads directly here." Alfred entered the woods and, as his eyes became more accustomed to the darkness, could make out the outlines of the trees and the path which wound among them. As he came up to the old oak he could see Stanley seated on the low limb of the tree. "I thought I was the only one," Alfred said, "who could not think of going to bed without once more getting out among the trees, but I seem to have found a kindred spirit." "I tell my troubles to this old tree," Stanley replied, as he moved over to make room for his friend. "Am I to understand that you are in trouble to- night?" Alfred asked. "I didn't " "No, you didn't," Stanley broke in quickly. "Be- 114 THE CALL AT EVENING sides, you are not to take my statements too literally. I am not selfish enough to give this tree only my troubles. I think even a tree would die if we did noth- ing but tell it troubles all the time. No. I came out here to try to get straight in my mind what you were trying to teach us to-night." "Are you satisfied, so far as your study has taken you?" Alfred asked. **Very much so," the other answered. ''Only it didn't go far enough. I'm just full of questions." ''When you were in medical school," Alfred said, "I dare say you wanted to start right in the first year learning surgery." "Just about that bad," Stanley admitted. "Let's hear some of your questions," Alfred said, leaning his crutch on the limb beside him. "What's bothering you most?" "Well, it will probably be another Texas, as father says, but here goes. If it is, you can put it off for future reference. Now, if the unbelievers must go to hell, will they all burn in a lake of fire until Christ comes to take them out?" "I do not understand it so," Alfred returned. "I think the hell or prison house in which the captive spir- its are confined between death and the resurrection is a place separate and apart from that hell spoken of as a lake of fire." "A separate place?" Stanley asked, puzzled. "Yes," Alfred answered. "We read in Revelation 20:13, speaking of the time of the judgment, *And death and hell delivered up the dead which were in TREE HEARS STRANGE THINGS 115 them: and they were judged every man according to their works.' The next verse reads, now notice the wording, 'And death and hell were cast into the lake of fire.' We learn from this, two things. First, that death and hell will deliver up the dead that are in them ; and second, that death and hell will be cast into the lake of fire. So they could not be the same place, could they?" ''No," Stanley said thoughtfully; "hell could not be cast into itself. Not unless there w^ere two hells." Then, after a moment's thought, "Do you regard this lake of fire as a literal lake of fire?" "I don't know," Alfred answered. "That is one of the questions I cannot answer with any degree of cer- tainty. Some who are considered good authority be- lieve it to be a real, literal lake of fire. Others con^ sider it figurative. One thought which comes to me is this : fire, literal fire, is of a material nature and acts upon material things. Now death and hell are not ma- terial things ; they are conditions. We are also told that this lake of fire was prepared for the Devil and his angels. The Devil and at least a part of his angels are spiritual beings, consequently they could not be acted upon by a material fire. So I cannot see how it could be a literal fire. However, it is a condition I never want to test personally. I am willing to let the Devil and his angels test than condition alone, so far as I am con- cerned." Stanley gazed intently out to where he knew the path ended. "Do you think," he asked, "that anyone besides the Devil and his angels will have to go there?" 116 . THE CALL AT EVENING "Yes," Alfred answered. ''I'm afraid so. We read that the sons of perdition must go there — they who have not their names written in the Lamb's book of life." ''How, then, can Christ be the Savior of all men, as you read from the Bible he w^ould be ? " Stanley asked. ' ' Christ will have saved them once, ' ' Alfred an- swered, abstractedly pulling pieces of bark from the limb on which he sat. "He will still have been their Savior. That is where the sin against the Holy Ghost comes in, in the passages of scripture you read first. If, after they have accepted Christ and tasted the good gift of Go^, they then turn and deny, I can find no hope of a second salvation for them in the Scriptures." Stanley pondered the question a moment, gazing into the blackness of the leaves above them. "I don't know," he said finally, "that they deserve one." "You see, it is like this," Alfred went on. "The Lord has made us a promise that if any man will do the will of the Father, he shall know of the dodtrine. Now, when that promise has been verified and any man has been given, not a belief but a knowledge, that Jesus is the Christ, the Savior; if, regardless of that knowl- edge, he deliberately denies the message the Holy Ghost has given him, he has no further claim on Christ and must go down with the Devil and his angels to whose level he has fallen. However, I believe that number in the world's history has been very few." "Do you think," Stanley asked again, "that the spirits of those who are kept in that hell which you call the prison house suffer greatly before Christ comes to them with his message?" TREE HEARS STRANGE THINGS 117 ''I can't tell you that," Alfred answered, ''although I am inclined to think it will depend on the individual. There is a passage of scripture which says, 'Thou hast delivered my soul from the lowest hell.' Now, lowest hell suggests that there must be other hells not quite so low. In other words, degrees of hell. I don't know how many of those degrees there may be, but I can easily believe that a very wicked man would suffer more than one not so wicked, can't you? The condem- nation of his own conscience would make his punish- ment worse." "Yes, I would think so," his companion answered. For a while no sound was heard among the trees of the grove. Each man was busy with his own thoughts. Presently Stanley leaned forward and laid his hand on his friend's shoulder. ' ' Do you know what you said to me about there being a God?" he asked. "You told me not to worry; that question would settle itself. Well, that happened to- night while you were talking. I don't know how it came about, but all at once I seemed to know that there is a God. I have tried in the past to figure him out, tried to account for him scientifically, but I just couldn't. To-night I felt within myself that it was true. I think father felt the same way." "Of course you couldn't figure him out," Alfred an- swered gently. "No man can. It is impossible to know God unless he reveals himself. After all, what is any knowledge but revelation? Take your knowl- edge of the existence of this tree, for instance. What is that knowledge but a revelation given you by the 118 THE CALL AT EVENING senses of sight and touch? This tree existed one hour ago, yet the knowledge of it had not yet been revealed to me through the means the Creator has designed for such revelation to reach me. It was the same with you in regard to God. He existed, but the knowledge of his existence had not yet been revealed to you. This is the way it occurs to me. '' 'Man,' I mean the thinking principle, that entity we call 'I,' is a spiritual being, full and complete. Now that spiritual being is living here on a physical plane,, com- ing in contact with things of a physical or material nature. In order that we may do that to the very greatest advantage, God has clothed us with a physical body, corresponding to our surroundings, through which revelation of physical things may reach us. That is why God pronounced man good when he had created him. He was truly complete, equipped both to receive revelation (knowledge) of things spiritual and things physical : spiritual, through the spirit ; physical, through the body. Now if we try to receive revelations of spiritual things through the means God has planned for us to receive revelations of physical things, we will be disappointed. That is what the world tries to do. They don't w^ant God to reveal himself through the proper channel, the spirit; that is too old-fashioned. They want him to reveal himself only through physical things : trees, flowers, etc. ; overlooking the fact that only evidence, not knowledge, can come that way. True, evidence is important, but it is only a means to an end. Evidence brings belief. Revelation brings knowledge, and Christ has promised that we shall know." TREE HEARS STRANGE THINGS 119 *'I can't tell you how anxious I am to learn," Stan- ley said. ''There seems to be such a store of things I don't know." They talked long, and perhaps if we knew, the old tree rejoiced to hear truth as old as Nature herself, because they talked of Nature's God. The moon over the hill peeped cautiously, grew bolder, looked again, then slowly came into view and cast a halo of beauty over all the world. CHAPTER 13 AN AWAKENING JOHN BENNETT did not awaken, but slept the heavy sleep of the drunkard throughout the remainder of the night and all the day following. As night drew near he stirred fitfully, murmured, slept again. His wife Mary watched wearily but patiently beside the stricken child. She left her post gratefully, most gratefully, to partake of the breakfast which Aunt Sophronia had brought for her and Joey, while that lady took her place at the bedside. Aunt Sophronia cast frequent and disgusted glances at the degraded heap of manhood on the bed across the room, and ejaculated scornfully, ''Law me!" but when Mary Bennett had returned once more from the kitchen, Aunt Sophronia 's face had resumed its placid impene- trable expression of kindliness. Aunt Sophronia was not a talker. Few words passed her lips, but many deeds of kindness had left their impress on her soul. Late in the afternoon, when Doctor Lakeman called on his round of visits, he found his aunt at the bedside of the child while the mother slept. ''This is fine of you, Aunt Sophronia," Stanley said, approvingly. "Mrs. Bennett needs the rest badly. She will need to be up much of the night again to-night." "Ah," he continued, as he sank into the chair his aunt had just vacated, and looked into the face of the AN AWAKENING 121 child. ''This is more like it. She looks mxich better. She'll get along all right now, with careful nursing." ''What would you do, aunt," Stanley looked up from his work a moment later, a gleam of mischief in his eyes, "if that gentleman there would awaken while you are here alone?" ' ' Gentleman ! ' ' The word fairly exploded from Aunt Sophronia's lips. "If that animal over there wakes up while I'm here, I'll see that it behaves itself." ■Stanley laughed silently. His aunt looked indeed capable of carrying out her threat. ' ' Well, it will not be necessary," her nephew responded. "The medicine I gave him will keep him sleeping until morning, I think. Tell Mrs. Bennett to get all the rest she can herself during the night. Tell her also if the child is sleeping not to arouse her for the medicine. The sleep will do her more good noAV. I have several other calls to make," he added, as he prepared to leave. "Father will get supper if you don't get home in time, so don't worry. Stay here as long as you are needed." "I'll do that," his aunt returned. "You tell your pa not to use the milk in that dark crock. I want that." "All right," Stanley laughed as he went out. He knew some delicacy was in store for them. So the day wore on. The coming of night did not seem so terrible to Mary Bennett as it had the night before, for new friends had come to share her burdens with her and life seemed much less dreadful. When Aunt Sophronia left she had taken Joey with her. The little lad sat beside her, prim and happy in his pros- 122 THE CALL AT EVENING pect for a ride. He rolled his eyes triumphantly to his mother in the doorway when Aunt Sophronia placed the lines in his hands and told him to "drive." When they had gone, Mary Bennett took up her duties with a lighter heart than she had known for many days. Throughout the night the child slept peacefully, arousing only at intervals, at which times the mother gave her the medicine as the doctor had directed, and soothed her again into sleep. As morning drew near she looked at her mother with a light of recognition in her eyes and the sweet baby smile on her lips. The small white hand reached out and found a resting place on her mother's face. Thus morning found them wrapped in the deep sleep of physical exhaustion. As the first rays of the sun stole through the muslin curtain, leaving its patch of light on the cabin floor, the figure on the bed in the opposite corner stirred. A mo- ment la,ter a deep groan evidenced the fact that John Bennett was awake. He lay quietly for a moment and then cautiously tried to lift his head from the pillow. Another groan issued from his lips and his head fell back helplessly; his face was white with suffering. Several minutes passed. He tried once more to raise himself on his elbow, this time with better success, although he buried his face in his hands as though to hide from himself the pain each movement caused. ''Oh, Lord!" he muttered when he made an effort to regain his feet. He leaned against the wall and buried his head in his arms. After a moment, still pressing his head between his hands, he staggered to the rock- ing-chair in the center of the room and sank weakly into it. AN AWAKENING 123 When Mary Bennett aroused from her slumbers, per- haps an hour later, she found him there, his entire at- titude expressive of utter dejection. She arose cau- tiously and went to his side. "John,'' she said gently. A groan was her only answer. ''John," she said again, laying her hand on his shoulder. ''For God's sake, Mary, don't touch me," he said. "I don't see how you can." A shadow of pain crossed her face. She knew the awful depth of remorse which always followed his de- bauchery — remorse which left him only when he re- turned once more into the terrible grasp of that which was dragging him down. And she was helpless. All she could do was to stand by and see him slip from her, see him slip down to the awful depths from which there seems no hope of return. Several times she re- membered he had tried to put it from him. There had been short seasons of hope — hope that after all life might once more take on some of the brightness which had characterized her earlier married life. But always there had come a time when her hope had been dashed from her, and he had sunk back into deeper depths than he had known before, until hope had died. In her heart now there was no hope. She only waited — waited for the end. The next few hours were intolerable. Vainly she tried to encourage him, tried to lift him from the depths of depression as she had tried many times be- fore, but to no avail. With the clear vision of a sober mind he could comprehend all too plainly the extent of 124 THE CALL AT EVENING his fall and its dreadful effect upon those he loved. At noontime she left him and prepared in the kitchen all that remained of the provisions Aunt Sophronia had brought the day before. He looked at the dish sus- piciously. ''Mary/' he asked, "where did you get that?" ''Friends brought it yesterday, John." She an- swered him as she would have answered a sick child. "You will eat, now, won't you? It will steady your nerves. Really, John " He pushed the plate from him. "Has it come to that, Mary? Isn't there anything to eat in the house except what people bring in?" There was a new note in his voice. She dared not tell him other than the truth, yet she shrank from adding to his weight of misery. "Why don't you tell me, Mary? Why don't you answer?" he insisted. "Yes, John," she said finalTy. "This is all we have to eat, but some way will open before us, surely. Some- thing must." "And, Mary," he continued in a quiet, even tone, un- naturally quiet and even. His wife was frightened. "I suppose you know that mj^ money is gone. Yesterday was pay day." "I — I thought it would be," she said, so low he could scarcely hear the words. For a time they were quiet, thinking. "What are you going to do now, Mary?" he asked. "Oh, I don't know, John," she answered him, her voice breaking. "Something will turn up. Surely '* AN AWAKENING 125 ''Mary." That awful, quiet, even tone turned her cold with fear, a fear for which she could not account. *'If it were not for me you could get help. No one will help you with a drunken husband about." ''Oh, John," his wife begged through her tears, "I don't want to talk about it any more now. Later, when you are feeling better and I am stronger, we will talk again. I want you to eat this now. You need it, John." Again he pushed the plate from him with a shudder. "Take it away, Mary," he begged. "I don't want to see it." With saddened heart she disappeared once more into the kitchen where she set the plate on the table and stepped through the door into the open air. When she realized that she was no longer under the watchful eye of her husband she ran lightly down the path and dis- appeared among the trees. There seemed to be no path, but she wound in and out among the bushes and finally came to a little clearing just beside the lake, only a few feet in diameter, but surrounded on all sides by a dense growth of willows. Here, in utter seclu- sion she sank in the soft bed of mosses and wept bit- terly. After a time, once more strengthened, she rose to her knees and lifted her heart to God in prayer. And while she prayed, could she have seen the shap- ing of events in her own home, her faith would have failed, and she would have thought indeed that God had forsaken her. CHAPTER 14 A SUDDEN CHANGE OF PLAN NO SOONER had Mary Bennett left the room in which her husband had been seated than he arose from his chair, crossed the room, and softly closed and bolted the door leading to the kitchen. This precau- tion was unnecessary, had he only known, for his wife had already left the house. Very quickly now, he crossed the room and lifted the curtain which fell over the box in the corner ; and took from it a short black pistol. He examined it minutely, seemed satisfied with the loading, and slipped it into the bosom of his shirt. Then he picked up his battered hat and went out. John Bennett followed the trail leading to the high- way, crossed the road, and plunged into the forest on the opposite side. Here, after walking a short distance among the trees, he came to a little ravine, veering slightly to the south. This he knew would lead him into the thickest part of the forest. Without once pausing he walked on until he had covered nearly a mile, then crossing a brooklet he climbed a slight elevation and, entering a thicket, was lost to view. No better place could have been chosen for his purpose. The woods were deep and quiet. The very deadness of the quietude seemed to suggest that civilization was far removed. Here, in a natural in- cisure, seated on the log of a fallen tree, John Ben- A SUDDEN CHANGE OF PLAN 127 nett drew from its resting place the weapon he had secreted. The sudden snapping of a twig in the dead silence of the place made him start guiltil,y, but in an- other moment he had learned the cause, as a little brown squirrel ran into view. When it spied him, it stopped suddenly in its frolic, eyed him suspiciously, and then scampered off. From among the leaves above his head a blue jay watched him cautiously; then the whir of wings announced that it also was seeking a safer distance. These were the only sounds of the for- est. Satisfied once more that there was no danger of de- tection, John Bennett lifted the weapon and placed the muzzle against his breast. A feeling of nausea pos- sessed him. Shaking violently, he lowered the weapon once more and his face turned a sickly white. ''This won't do," he murmured in self-condemnation, while the muscles of his face set in fierce determina- tion. He raised the weapon again, this time holding it from him almost at arm's length. He shut his eyes that he might not see, and slowly brought his thumb back on the trigger. ''What on earth!" The bullet went wild. The weapon had been forcibly knocked from his fingers. John Bennett gazed in amazement at a tall young man with flashing blue eyes and a crutch in his hand, who stood before him. "Now look here, stranger!" the young man said. •*'I don't know you or what kind of tomfoolery you are up to, but it seems I came just in time. Now sup- pose you tell me what this is all about. Tell me what your trouble is." 128 THE CALL AT EVENING The big man before him faltered out his story. Al- fred listened gravely, sympathetically, as the story- ad- vanced. Finally he came to comprehend that this man was the father of the little lad that had interested him so much, and the man of whom Stanley and Aunt Sophronia had been telling him. It was the same old story of a useless struggle against the awful, burning appetite for drink which always ended in failure. Alfred gathered that he thought his family would be better off with him out of the way. ''Now that is possibly true," Alfred said. ''Your family might be better off with you out of the way than to have you with them, the way you tell me you have been living. But that is not the point. What effect is this going to have upon your boy? Don't you think it would be bad enough for him to have always to re- member that his father was a drunkard without having the additional disgrace of his becoming a suicide as well? Now it seems to me that the thing for you to do is to brace up. Oh, I know it's hard." He cut the other off as he saw him about to speak. "And I don't care how many times you have tried and failed, either. The thing for you to do is to brace up." He repeated the words emphatically as he took a seat on the log by the other's side. "Say," he asked suddenly, "do you believe in Christ?" John Bennett looked at him blankly for a moment, and then said: "Oh, I guess so. At least I used to when I was a boy." "Don't you now?" A SUDDEN CHANGE OF PLAN 129 ''Well, I guess I had just about forgotten all about him." ''Tell me what you know about him." "They used to tell us in Sunday school that he was the Son of God and that he came down here and was killed." "Yes," Alfred said, "and what did he come for?" "I think they said to save the people." The wretch thought a moment and then shook his head. "But that doesn't mean me," he said. "Christ never meant to save me. I've been too bad for that." "That's just where you are mistaken," the young man answered him. "That does mean you. But of course if you won't let him, he can't do anything for you. That is the reason you have always failed. You've always tried by yourself to quit drinking. You should have asked Christ to help you. I suppose you have not offered a prayer since you were a boy." "No," John Bennett answered. "My wife sometimes prays, but I can't remember that I ever did." "Well, will you kneel down here now and let me ask God to help you?" The other nodded. Awkwardly he followed Alfred's example and got down on his knees beside the log. There, far removed from the world about them, where the soft breezes whispered through the trees and the birds sang unheeded, Alfred laid the matter before his God. John Bennett was astonished, for never before had he heard any man talk to God as to a friend ; and the verv assurance with which the man spoke made him feel that after all perhaps there was a God who cared. 130 THE CALL AT EVENING He listened as Alfred mentioned how this man beside him had tried in his own strength to put from his life that which degraded him ; how he had failed. He spoke of the family whose lives were one long scene of hard- ship and privation because of this thing which had become too big for the man, and asked that he might have help — help from the Christ whom he had for- gotten, but who had not forgotten him ; help from the angels who are ministering spirits to minister to those who dwell upon the earth ; help from the Holy Spirit by whom the Father drew all men unto Christ ; asked that he might as a servant of God on earth be permitted also to be united with that host of heaven in bringing about the salvation of this soul. And, last of all, he asked that the man might help himself, help himself with all the strength of character he possessed. When the prayer was ended John Bennett was in tears. He had felt an influence, a power which had accompanied it, quite new and incomprehensible to him. ''Now," Alfred said, ''I think we had better go home and tell your wife about it, don't you?" ''Do you think I can make it, sir?" his companion asked doubtfully. "No," Alfred answered emphatically. "You can't. Not alone. You can do your best. After that, trust Christ. Will you try?" "Oh, yes, sir," the man answered eagerly. "I will try." "Don't forget to ask God to help you. Don't try to do it alone," Alfred said as they moved off among the trees. CHAPTER 15 THE EVENING ATTENDANCE GROWS DOCTOR LAKEMAN and Spider had had a busy morning. An urgent call had taken them several miles into the country. Noontide found them returning along the highway about a mile from the Turkey Creek bridge. Spider, flecked with foam, can- tered wearily. Stanley removed his hat and wiped his brow. Spider swerved slightly from the center of the road and, brushing unexpectedly against the weeds which framed the highway, started from their hiding place droves of grasshoppers, which jumped with free and easy leaps to neighboring weeds, where they swung precariously as man and beast passed them by. "Now this is more like it," Stanley murmured as they rode under the shade of a large maple tree and stopped. He took off his hat and fanned himself. Spider sleepily drove the flies from her back with a sweep of her long, black tail, lowered her head, and seemed to sigh. Stanley laughed. "Oh, we're not sta- tioned here for the afternoon," he said. "We haven't had dinner yet." However, so great is the power of suggestion, that he jumped from the saddle and stretched himself luxu- riously on the soft grasses at the foot of the tree, where he lay dreamily Avatching a band of insects 132 THE CALL AT EVENING swarming in the sun. After a while he bestirred him- self, jumped into the saddle, and urged the reluctant animal once more into the heat of the dust-laden high- way, as Spider supposed, homeward bound. They had not ridden far until they came to a familiar trail leading from the highway. Spider recognized that trail and knew that home and food were not yet to be considered. With meekly submissive air she turned from the highway and cantered up to the little cottage in the woods. ''Spider, you're learning," Stanley said encourag- ingly. ''You'll make a doctor's horse yet." Spider rubbed her nose affectionately upon her mas- ter's shoulder as he dismounted and led her farther into the shade of the trees. "There, you can nibble that grass," he said, "while I run in and see the Bennett child. Thank goodness there's no danger here, now." A moment later Stanley stood in the cottage door. "Why, Mrs. Bennett!" he exclaimed, "what is the matter?" He found her kneeling before a box in the corner, with ghastly face, staring blindly into space. "Mrs. Bennett," he said again when she did not an- swer. "Oh!" She staggered to her feet. "What has he done?" "What has who done?" he asked. "Try to tell me calmly what has happened. Let me help you." Mary Bennett leaned against the wall by the window, her eyes wide with horror. Stanley saw her again bring THE EVENING ATTENDANCE GROWS 133 nerves and muscles under the control of her will. When she spoke it was in a very quiet voice. ''Doctor Lake- man, I'm afraid my husband has killed himself." "Oh, surely not. Why do you think that?" Then she told him of the depths of remorse into which John Bennett sank when he had awakened in a sober condition. ' ' I never saw him like he was this morning, ' ' she said. "He seemed almost desperate. But I thought he would just go off and drink again as he has always done, to drown his own remorse. Oh, I don't know what to do." Her voice ended alm'ost in a wail. "What makes you think he hasn't just gone off to drink again? Perhaps he has." Mary Bennett pointed to the box before which he had found her kneeling. "The gun is gone," she said. "And I found the door leading to the kitchen locked. He evidently did not want me to come into the room until after he had succeeded in getting away." "Do you know how long he has been gone?" Stanley asked. "I can't tell," she answered. "You see I have neg- lected much of my work since baby was sick. I stopped to water my flowers. I think I was not away more than half an hour. He probably has been away about that time." "I see," Stanley said. "Do you know where he would be most likely to go?" "I can't tell in the least," she answered. "Some- where in the woods, I suppose." 134 THE CALL AT EVENING* ''I'll see what I can do," he said. ''In the mean- time, try to think you might be mistaken. Perhaps, after all, it may not be so bad." Stanley stepped to the bedside and hastily assured himself that all was well with the child, then left her with the promise that he would return often and let her know how the search progressed. "I can't think it will be so bad," he said as he left her. He walked first to the lake shore and carefully scanned the beach. There was no one in sight. Then he entered the thicket just north of the cottage and searched carefully all the stretch of forest between the lake and the highway. Once his heart almost stopped beating, as, standing on the decayed trunk of a fallen tree, he caught a glimpse of an old coat lying near a clump of bushes a little to the left. A closer examination showed that the garment had lain long in that spot, almost falling to pieces as he endeavored to lift it. With a sigh of relief he once more resumed his search. Finally, hav- ing satisfied himself that John Bennett had not visited that part of the woods, he returned to the cottage. "Have you heard anything?" he asked Mrs. Bennett, who stood in the doorway. "Nothing," she replied. "I was — oh, listen!" They were not mistaken. Voices were plainly dis- cernible along the path. Stanley turned to the woman in the doorway, a question in his eyes, but she was look- ing intently at the point where the trail opened to their view. The voices were heard again. Stanley saw the face THE EVENING ATTENDANCE GROWS 135 of the woman light up with gladness and knew that she had recognized one of the voices as that of her hus- band. Then came the reaction. Her face took on once more that indescribably weary look. The shoulders seemed to droop with weariness and she steadied her- self by holding to the doorcasing, but with it all came the old brave smile. ''It is just another of the experiences which seem to belong to life, I think, doctor," she said. It was now Stanley who seemed almost startled when his eyes fell on the pair who suddenly came into view. An exclamation of surprise fell from his lips as he rec- ognized John Bennett's companion. Alfred raised his hand in greeting to Stanley as they drew near. John Bennett came forward with hanging head, not daring to meet his wife's gaze. The woman left her position at the door and went forward to meet them. ''Oh, John!" she said, "you have given me such a fright. Doctor Lakeman has been searching for you. I thought — " The voice ended. She could not bring herself to say the words. "I found your husband in the woods," Alfred said. "He seemed to be troubled. We have had a long talk, he and I. We thought we would come and talk mat- ters over with you. Mr. Bennett has decided, with the help of God, to lay aside the thing which has caused so muoh of his trouble and yours ; has decided to begin again. I am right, am I not, Mr. Bennett?" John Bennett nodded, but still did not look up. Shame for all the wrongs of his life seemed to weigh him down. Mary Bennett's eyes filled with tears. Her 136 THE CALL AT EVENING experiences of the past lessened her faith in his ability to carry out his resolves, yet the pity of it all welled up in her heart. She dared not trust her voice, but laid her hand gently on her husband's arm. Stanley stepped forward and held out his hand to John Bennett. ''Shake hands, Mr. Bennett," he said. ''It will be a hard fight, but I believe you can win out. I hope you will let us be your friends." John Bennett gave the doctor his hand, and for the first time lifted his eyes. Stanley did not know that his greatest fear lay in the fact that he had no friends other than those who were ready to drag him down — none to help him. Thus gratitude for the offer of friendship lighted his eyes, and for a moment they seemed to lose something of their deadness and take on once more their luster of life. In that moment Stanley realized that John Bennett had been a handsome man; knew that submerged beneath the ravages of drink were the remnants of what might have been a splendid specimen of manhood. Stanley glanced at Alfred and read in the expression of his face that the reassembling and reasserting of that manhood was the work he hoped to accomplish. It seemed a big undertaking. When the young man left them two hours later, much had been explained and much encouragement given. John Bennett had arranged to return to his work and Stanley had attended to the providing of provisions to last them through the week which was to follow, when John Bennett would again receive his wage. "That will be the danger point," Stanley said to Alfred when they were alone. THE EVENING ATTENDANCE GROWS 137 *'Yes," Alfred returned, a troubled look on his face. ''It will be a hard pull." They walked a short distance in silence, Stanley lead- ing Spider, who could not understand why dinner should be so much delayed. Finally Alfred spoke again. ''I have taken the liberty to ask him to come over this evening and study with us. Do you mind? He asked. "Just the thing!" Stanley exclaimed. "That will fill up his evenings. I'm so glad you thought to do it. I wish Mrs. Bennett could come, too, but she can't leave the baby, of course." ' ' I think I will call and talk to her occasionally, ' ' Al- fred said. ' ' 1 like to teach the gospel to those who have so little of brightness in their lives. I always think it is such as she in whom Christ must be especially in- terested. 'Weary and heavy laden' — doesn't that seem to fit her?" "Couldn't describe her better," Stanley returned earnestly. And so it came about that John Bennett was added to the little group who studied beneath the honeysuckle, and that his wife daily looked forward to the coming of the light-haired stranger who thereafter always ac- companied Doctor Lakeman on his visits, and who taught her the "way of life" more perfectly. CHAPTER 16 PUTTING THE MAP TOGETHER WELL, I'm not so sure of that," Bill Lake- man said. "I've never had so very much faith in God myself. What little I've got trom you the last few evenings just about represents the sum total of all the faith I ever have had. Accord- ing to that passage of scripture, I'm afraid my chances will be slim after all." Alfred laughed good-naturedly. "You've forgotten, Mr. Lakeman," he said, "that faith cometh 'by hear- ing.' Now according to your own statement, I don't think you have heard a great deal about the plan of salvation, so you cannot expect to have a great deal of faith. Larson has said: 'In the acquiring of truth we must begin by unfolding the truth we already possess.' So it is with faith. To gain more faith we must begin by adding to that which we already have, no matter how little or undeveloped that faith may be. No two persons can start the acquirement of faith from exactly the same point. We must each start by building upon our own foundation. "One sacred writer has gone back to the beginning of the matter and has said, 'If we only have a desire for faith, if we will nourish that desire it will take root and grow until it will become faith.' So we see that in our advances toward God we may have a very small PUTTING THE MAP TOGETHER 139 starting point, but if we only have a desire to learn of him and use that desire as a starting point, we may obtain a knowledge of him. No greater hindrance to progress can exist than the disposition to try to imitate the understanding or development of another. So you need not worry because your faith over night has not grown into something wonderfully strong. I have very little faith in this 'get-religion-quick' theory. It too often works out like the * get-rich-quick' business; that is, it doesn't work out. The Lord had a better plan. He said, 'Line upon line, precept upon precept; here a little and there a little. ' That plan runs through- out all his works. This honeysuckle, for instance : It grew. Constantly adding to that which it already had, it has become strong and beautiful. It did not just spring up. The trees in the grove there have acquired their stature in the same way: gradual growth. It is one of the supreme laws of God, yet in his spiritual world they would have us disregard it entirely. Paul has said, 'Grow in grace and in the knowledge of our Lord.' " With the coming of evening the little group had gathered once more beneath the honeysuckle. The soft breeze of evening stealing up from the creek reached them, bringing with it the fragrance of flowers. The birds still twittered among the trees of the grove, contending with each other as they sought their rest. Far below the melody of many voices arose from the regions of the swamp and mingled with the subdued murmur of the innumerable species of the insect world homeward bound, the activities of another day past. 140 THE CALL AT EVENING ''Then you do not believe that we become the chil- dren of Grod by belief in Christ?" Jennie raised her eyes incredulously to Alfred. ''Belief in Christ is absolutely necessary to become children of God," he answered. "There is no other name given whereby man can be saved. But I some- times think we are quite as much mixed on the subject of belief in Christ as we are on many other subjects. Belief in Christ means more than merely assenting to the fact that Jesus is the Christ. Merely believing that fact will not bring salvation. Christ gave us to under- stand that the devils believed, but it did not bring them salvation. Christ came into the world and instituted a plan whereby men might, through obedience to this plan, become the sons of God. A true belief in Christ means not only assenting to, but applying the plan Christ instituted." "That reminds me," Bill Lakeman commented, "of a little talk I had with Silas Perkins this afternoon. I uiidertook to tell him that I did not agree with Squire Parsons 's policy in the State legislature. 'What!' he said. 'Don't you believe in Squire Parsons?' I told him I didn't believe in any man whose policy would mean so much indebtedness with such a small return." "That's the thought exactly," Alfred said. "To be- lieve in a man means also to believe in his policy or plan. To-night, if it is agreeable to you all, I would like to take up the study of the plan Christ gave, that we might become the sons of God and joint heirs with Christ." PUTTING THE MAP TOGETHER 141 ''That suits me," Stanley said, the others also assent- ing. Alfred continued: "Now I have here a sheet of paper for each of us, and a pencil. You will see that I have written at the top of each the question: 'What must I do to be saved?' It will be our object to-night to answer that question, at least in part." "I've heard that question answered from the pulpit a thousand times," Bill Lakeman broke in. "That's all the preachers know how to preach about in this town." "I'm inclined to think, Mr. Lakeman," Alfred re- turned, an amused smile playing about his lips, "that there is just where the trouble lies. "You've heard it answered 'from the pulpit.' I am glad to say we are not answering questions 'from the pulpit' to-night." "Oh, Stewart!" Stanle}^ said jestingly, "I'm afraid some of these reverend gentlemen would think you were a more dreadful infidel than they have thought either father or I." "I haven't the least doubt of it," Alfred answered. "In that respect I am something like the Apostle Paul: 'After the manner which ye call heresy, so worship I the God of my fathers.' " After a moment he con- tinued: "Well, as we are not going to answer our question from the pulpit, What must I do to be saved, suppose we try to find the answer in the Bible. Miss Burnside, you will find one of the requirements neces- sary in Acts 17:31." Jennie read: " 'Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house.' '* "Now, Stanley, read Romans 5:1." 142 THE CALL AT EVENING ** 'Therefore, being justified by faith, we have peace with God, through our Lord Jesus Christ.' " **Now we have learned that belief or faith is our first answer. Let's put it down on our paper. First, belief or faith in Christ." ''That answers your question, doesn't it? What's the use of going any farther?" Bill Lakeman asked, a telltale sparkle in his eyes, but a very serious ex- pression on his face. If he had expected to disconcert Alfred, he was mistaken. Smilingly ignoring his question, that young man turned to Aunt Sophronia and asked : ' ' Miss Lakeman, how do you make bread ? ' ' "Why, I take some flour " "Ah, we have learned," Alfred interrupted her, leaning back and sighing with satisfaction, "how to make bread. We will take some flour and rest in the enjoyment of the anticipation of the splendid bread we will have, using that one ingredient, which will bb entirely sufficient." Aunt Sophronia grunted. "It's fine bread you would have," she said. "Not even my pigs would eat it, let alone Bill and Stanley." The party laughed heartily, but Alfred was suddenly serious. It impressed him as truly sad that such obvious truths of the physical world should be so easily under- stood and accepted, while the same truths of the spir- itual world should be so little known. "It is equally true," he said, "that we cannot obtain the great salvation without using Christ's entire recipe. ' ' Bill Lakeman nodded approval. Alfred paused a PUTTING THE MAP TOGETHER 143 moment, waiting for further questions, then continued : ''Mr. Lakeman, will you read Acts 2:38?" " 'Then Peter said unto them,' " he read, " 'Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.' " ' ' Now, Miss Lakeman, will you turn to Acts 17 : 30 for us?" " 'And the times of this ignorance God winked at; but now commandeth all men everywhere to repent.' " "We find one thing especially emphasized in these verses. What is it?" "That we should repent, is it not?" Jennie asked. "That we should repent," Alfred repeated. "Now we can write on our papers: Second, repent. We have now two answers to our question, What must I do to be saved : Have faith or belief in Christ ; and repent. Which do you think we should accept?" "Well, I'd take them both or I wouldn't take either," the old man said, emphatically. "IVe seen too much of this accepting just a part of the Bible." "Certainly," Alfred said. "It's just as sensible to think of making our bread out of flour alone, as it is to try to apply just one, any one, of the parts of the plan Christ has given. Now, what next? Did you notice, Mr. Lakeman, that something else seemed to go with the repentance mentioned in the verse you read? Will you look at it again?" "It says repent and be baptized." "All right. Now, Mr. Bennett, will you see if we can find confirmation of that thought in Mark 16: 16?" 144 THE CALL AT EVENING* John Bennett looked through his Bible and back again, and glanced helplessly at Alfred. Jennie, per- ceiving his trouble, reached for his book and helped him find the place. When it was found, he read with ease. '* 'He that believeth and is baptized shall be saved.* '' ' ' Now, what is our third requisite ? ' ' ''Baptism," Stanley said. "My church has always taught me that baptism wasn't really necessary to being saved. Of course one could be baptized if he really wished to be, but it was not really essential to salvation." Jennie advanced the objection timidly. Bill Lakeman and Stanley ex- changed glances. They were curious to know how their guest would answer her. "Yes, I know that is a popular teaching," Alfred said. "Perhaps we had better stop and examine it for a while. There is a thought in Revelation 22 : 19. Miss Burnside, will you read it?" Jennie /ead: " 'And if any man shall take away from the words of the book of this prophecy, G-od shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.' " Jennie looked puzzled. She did not see the applica- tion. "Now, Mr. Lakeman, will you read Deuteronomy 12:32?" " 'What thing soever I command you, observe to do it: thou shalt not add thereto nor diminish from it.'" PUTTING THE MAP TOGETHER 145 ** These two passages of scripture tell us how the Lord feels toward any person who takes away from his commandments. Now let us see. Stanley, will you read Acts 10:48?" ** 'And he commanded them to be baptized in the name of the Lord.' " "This," Alfred went on, ''in connection with Peter's answer to the question, 'What shall we do?' when he said, 'Repent and be baptized,' seems quite emphatic to me. I challenge the right of any man or set of men to take from these commandments. So I think, Miss Burnside, that when your church or its pastors taught you that baptism was not essential, they were guilty of 'taking from' the commandments of God, and must come under his condemnation." "Whew! That's pretty strong!" Stanley said. "No stronger than the Bible," Alfred answered. "No man has the right to change the plan of Grod." "I think you are right," Bill Lakeman said. "Per- haps if men had not made so free trying to make over the gospel of Christ to suit themselves, there wouldn't be so many different churches in the world, nor so many infidels, either. So much religious confusion is enough to puzzle any man." "Well," Alfred said laughing, "we'll just put baptism down on our papers, anyhow. There are no preachers here to tell us not to, and Christ thought it was necessary. Third, baptism. There we have it now. What is baptism? Miss Lakeman, will you read Matthew 3:11?" Aunt Sophronia hastily readjusted her glasses and 146 THE CALL AT EVENING* read: '' *I indeed baptize you with water unto re- pentance: but he that cometh after me. . . he shall baptize you with the Holy Ghost and with fire.' " ''John seemed to have in mind," Alfred continued, ' ' two divisions of baptism — that of water and the Holy Ghost. Now, let's see what else we can find. Mr. Lake- man, will you read John 3:5?" *' 'Verilj^, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.' " ''Christ has the same thought. Baptism of water and Spirit. Thus we see that baptism is twofold. Now, on our papers, after our word 'baptism,' let us place a brace and make two divisions: a. Water; b. Spirit. We now have on our papers the following outline as a result of our investigation : " 'What must I do to be saved? " '1. Have faith. 2. Repent. a. By water. b. By Spirit.^ "Does that agree with what we all have? All right. Now we will investigate more fully our first division — by water. How do we get it? Mr. Bennett, will you read Matthew 3:16?" When Jennie had again found the place John Bennett read: " 'And Jesus, when he was baptized, went up straightway out of the water.' " "Now, Miss Burnside, we would like to hear Acts 8:38, 39." " 'And he commanded the chariot to stand still: and '3. Be baptized. ] PUTTING THE MAP TOGETHER 147 they went down both into the water, both Philip and the eunuch; and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip.' " ''From these verses," Alfred continued, ''we learn that both the one baptizing and the one to be baptized go down into the water. So that is point one under how it is performed — agoing down into the water. Now for point two. Stanley, will you read Romans 6:4, 5?" " 'Therefore are we buried with him by baptism into death ; that like as Christ was raised up from the dead by the glory of the Father, even so we also shall walk in newness of life. For if we have been planted to- gether in the likeness of his death, we shall be also in the likeness of his resurrection.' " "These verses give us points two and three: Point two, burial ; point three, planting. We must be buried or planted in the likeness of the death and resur ^ction from the dead." "Well, my baptism wasn't much like that, I can tell you," Aunt Sophronia spoke up, looking over the top of her glasses. "Three drops went on my head and one on each shoulder." "That wasn't much of a burial, was it?" Alfred laughed. "No, nor planting, either," Bill Lakeman said. "I'd like to see the looks of my crop if I undertook to plant corn that way." "Yes, and I don't think I would like to be the health officer if we buried people that way," supplemented Stanley. 148 THE CALL AT EVENING *'Is that why we are immersed," Jennie asked, ''be- cause the Bible says we are to be buried with Christ? I never thought to ask why we were immersed when I was baptized." ''That is the reason," Alfred answered. "You see we have just found out from the Bible that both the candidate and the one performing the rite of baptism go down into the water. Then the Bible says we are buried or planted ; it speaks also of coming up out of the water. Another place likens baptism to a birth. So you see immersion is the only way that is in harmony with the Bible." Alfred paused a moment thinking. "Those things are not taught clearly enough," he con- tinued. "Even the churches which practice baptism seem to be afraid to explain it, fearing some one will think they are teaching doctrine. I dare say, Miss Bumside, your pastor did not even tell you why you were baptized." "Why, no," Jennie answered, "I don't think he did. You see after we thought our sins had been forgiven we were baptized, just to show that we were willing to obey, I think." "If it were not such a serious question," Alfred said, "I think I should find the teachings of the world along religious lines sometimes positively funny. . They place Christ in the same position as an unwise mother I once knew. Her son, Bobbie, obeyed her implicitly. No matter what she asked him to do, he went immedi- ately and tried to do that thing. Now that was all very fine, for Bobbie had great confidence in his mother ; PUTTING THE MAP TOGETHER 149 but the time came when the mother was so proud of her boy's obedience that she began to try to show him off when company came. At first the boy was puzzled. What object could be back of some of his mother's commands? He obeyed, but a question was settling it- self in his brain. Then, one day the boy understood: his mother was just showing off his obedience. The following day Bobbie and his friends were engaged in a very important game of ball. Three boys were on bases and Bobbie at the bat. Bobbie must win that game. Company came, Bobbie's mother came to the door. 'Bob-ee.' The call rang out clearly over the field. Bobbie threw down his bat and went to the house. The game was lost. When Bobbie reached his mother's side she only said, 'Oh, I've changed my mind. I don't want you now, dear, you can go back to your game. ' Bobbie never again obeyed unquestion- ingly. ''Now is Christ like that? Does he try to show off our willingness to obey him? or is there a reason for, a something to be accomplished by, obedience to his commands? Did Christ place the ordinance of baptism in his church just to see if he could make us get wet in our efforts toward blind obedience? I can't think Christ is like that. No, he tells us why — tells us what is accomplished by it. Stanley, will you read Acts 2:38?" " 'Then Peter said unto them, Repent, and be bap- tized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.' " 150 THE CALL AT EVENING. ''You see Peter did not tell them to be baptized be- cause 'they thought their sins were already remitted.' He told them to be baptized for the remission of sins. Now, Mr. Lakeman, will you read Mark 1:4? We will then have another witness." ' ' ' John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.' " "Now, one more, Miss Lakeman, Acts 22:16." Aunt Sophronia read: " 'And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the name of the Lord.' " "Well," Bill Lakeman said as he carefully studied the point of his pencil, "I always thought the Bible taught that it was the blood of Christ that washed away sins. Now, you've got it here that it is baptism in water. I'll declare, I don't know which you expect us to believe." "Both," Alfred asserted seriously; "it was the shed- ding of Christ's blood that brought about his death. It was through his death and burial that the bands of death were broken and we are redeemed from the grave. Paul says our baptism is a like figure of the death, burial, and resurrection of Christ. So you see the blood of Christ cleansing us from all sin and bap- tism for the remission of sins are only two ways of expressing the same thing, for the latter typifies the former, 'a like figure,' as Paul puts it. Now, let's examine our papers once more. We have learned that water baptism is performed by, first, going down into the water; second, coming up out of the water. It is PUTTING THE MAP TOGETHER 151 compared to, third, burial ; fourth, planting ;■ fifth, birth. Now on our papers we will place another brace after the word 'water.' In this brace we will make two divisions, method or mode, and purpose or object. After mode we will place the five points mentioned above; after purpose, the words 'for the remission of sins.' We may look from one end of the Bible to the other and will find no other object given for baptism." "According to that," Jennie said, "our sins are not forgiven when we are converted, but when we are baptized. Then, Mr. Stewart, why do we go to the altar and why do they pray there that our sins may be forgiven? The minister told me when I was con- verted to stand up and tell them that my sins had been forgiven. ' ' "I know," Alfred said. "I went through the same experience myself once. "When I was only a child I went forward at a revival meeting. The minister told me to get up and tell the people my sins were for- given and I did it because I didn't know any better. Afterwards, when I began to study the Bible, I began to see the lack of harmony. I discovered that was not the Bible way. In the Bible I could not find a record of any such proceeding " * ' It isn 't there, ' ' Bill Lakeman interrupted. ' * There 's not a mourner's bench in the whole Bible." "I also made that discovery," Alfred continued. ' ' When I did so I was puzzled ; then I began to doubt. Afterward I learned better. Now our outline reads: 152 THE CALL AT EVENING WHAT MUST I DO TO BE SAVED? 1. Faith. 2. Repentance. 3. Baptism. Water Spirit Method or /Mode Object 1. Going down into. 2. Coming up out of. 3. Planting. 4. Burial. 5. Birth. For the remission of sins. ''Now we are ready to study the baptism of the Spirit. We will follow the same course. First we will learn how or what ordinance is used, and why it is given." ''That baptism of the Spirit bothers me," Stanley said. "I can't get that through my head. I went to a revival meeting last winter where they said they had an outpouring of the Holy Spirit, and I thought if that was a baptism of the Holy Spirit I didn't want any of it. They shouted, jumped up on their seats, one woman lay down on the ground and rolled around awhile, and finally fainted. It didn't look good to me." ' ' We are told in the word of God, ' ' Alfred answered, *'that many spirits have gone out into the world, and we are commanded to try the spirits. We are also told that the Spirit of God is not the author of confusion. The condition you mentioned sounds like confusion to me. God is the supreme intellect of the universe. When we begin to look into the wonderful harmony of all PUTTING THE MAP TOGETHER 153 things, nature's serenity in peace, its magnitude in disturbance, we can begin to comprehend in a limited way the true significance of that intelligence. Now, I can't imagine that wonderfully intelligent Being prompting any person to get down and roll on the ground. The very thought is repellent to intelligence. ' ' ''Do I understand you," Bill Lakeman asked, 'Ho say that all this supposed baptism of the Spirit which usually accompanies revival services is a spirit of the Devil?" ''Not necessarily," Alfred answered. "It is quite evident to me that the Devil is working, perhaps to a greater extent than we can comprehend. However, to say it is all of the Devil would be presumption. I know there are people in the world who think that whatever is not of God is of the Devil. I think that is just as misleading as many other half truths that are in the world. One sacred writer has ex- pressed a more sensible view of the matter. He gives us to understand that there are three sources from which we can expect such things to come : God, man, and the Devil. If they come from God, they will be in harmony with God's law and we will thereby know them. If they come from man, they may only reflect the state of his nervous system, or an overdevelopment of his imaginative powers. If they come from the Devil and we study them closely enough, we will discover in them that which leads us away from the truth or entices us to do evil. I think those are the two great objects of Satan." "That looks reasonable to me," Bill Lakeman said. 154 THE CALL AT EVENING. ''I've seen folks get nervous enough to do most any- thing under some conditions." The company lapsed into silence. Alfred perceived that they were ready to continue their study. ''Well, Miss Burnside," he said, "suppose you start us out on our study by reading Acts 8 : 17, 18. We will see if we can discover how the baptism of the Spirit is received, and with what ordinance." " 'Then laid they their hands on them, and they re- ceived the Holy Ghost. And when Simon saw that through the laying on of the apostles' hands the Holy Ghost was given, he offered them money.' " "That will do," Alfred said. "Now, Stanley, read Acts 19:6." " 'And when Paul had laid his hands upon them, the Holy Ghost came on them.' " ' ' What are you driving at, young man ? ' ' Bill Lake- man asked. "It looks to me like you are breaking into unexplored territory. ' ' "I can't see," Jennie spoke up timidly "how we can have the Holy Ghost at all if it is to come by the laying on of the apostles' hands. There are no apostles now." "If we turn to 1 Timothy 4 : 14, " Alfred answered, "we will learn that the laying on of hands was prac- ticed not only by the apostles, but by the presbytery of the church. Also in the ninth chapter of Acts we read of Ananias who was not an apostle, using the ordinance of the laying on of hands. The fifth chapter of James also speaks of the elders as using it." « "Well, that's a new one on me," Stanley said. PUTTING THE MAP TOGETHER 155 *'None of the presbytery of any church that I know anything about does that." ''That may be the reason," Alfred answered, smiling, ''there is so little of the gift of the Holy Ghost manifest in the world. Perhaps we have forsaken the law. We are trying to study to-night the plan which Christ left here. It seems to me that the law Christ left here should be here to-day as he left it. If it is not, some- body has been doing some changing. We have already found out what the Lord thinks of those who 'take away' anything from his plans. I would very much prefer not to be one of them. Now on our papers, after the baptism of the Spirit we can place the words, 'By the laying on of hands.' " "I'd like to ask you," Bill Lakeman said, "if Corne- lius had hands laid on him. We read that the Holy Ghost came on him, but I don't remember it saying anything about the laying on of hands." "We will need," Alfred answered him, "to dis- tinguish between a baptism of the Spirit which is given to the children of God, those who have named his name, and the Holy Spirit which is given to lead men t Christ. We are told that the Spirit of God lightens every man who comes into the world. We also read of the Spirit of God striving with men to lead them to Christ, but that is quite a different thing from the baptism of the Spirit, the abiding Comforter which Christ promised to send to those who believed. We will understand that fact more clearly as we study the fruits of the Spirit. Now I think we are ready to 156 THE CALL AT EVENING learn the object of the baptism of the Holy Spirit. Mr. Lakeman, will you read John 15:26?" '' 'When the Comforter is come whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me.'" "Now, Miss Lakeman," Alfred continued, ''will you read Acts 5:32?" " 'And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.' " "These two verses give us to understand that one object of the Holy Spirit is to bear witness of Christ. So that will be object number one. Let's put it on our papers: To bear witness of Christ. Now, Mr. Bennett, will you read John 16: 13?" " 'Howbeit when he, the Spirit of truth, is come, he will guide you into all truth : . . . and he will show you things to come.' " "Now we have object number two: 'To guide into all truth.' Also object number three: 'The showing of things to come.' " "Why, that would be prophecy, would it not?" Jennie asked. "We can't have prophecy now, can w^e ? I know my church does not think we can. ' ' "Well," Alfred said, "that was one of its missions when it was first given. I cannot read where Christ ever said it would lose its power. I know that the world teaches now that the days of prophecy are past. They seem to think that the Holy Spirit now can only guide our thoughts (to regard it as a worn- PUTTING. THE MAP TOGETHER 157 out battery which needs recharging), but it was not so in the days of old, and it is not so now. To make that claim is only an acknowledgment that the baptism of the Spirit has never been received. The Spirit of God it not worn out. It is just as capable and real to-day as when Christ said, 'He will show you things to come.' " Unconsciously the speaker let his own earnestness vibrate in his voice. Bill Lakeman regarded him narrowly, questioningly. '' Strange !" he muttered under his breath. "Strange!" Alfred went on: ''Now one more object, number four. Stanley, will you read Romans 8 : 14-16 ? ' ' " 'For as many as are led by the Spirit of God, they are the sons of God. . . . The Spirit itself beareth wit- ness with our Spirit, that we are the children of God.' " "Then the fourth object is that we may know that we are the children of God. Now, let's look them over again. First, the Spirit is to bear witness of Christ. Second, to guide into all truth. Third, to show things to come. Fourth, as a witness that we are the children of God. If we stop to think deeply what each one of those things mean, we will understand how im- portant it it for us to have that Spirit." "What I want to know is," Stanley said, "how are we to know when we get that Spirit? I can't see that from the verses we have read." Alfred turned to his friend in response to his query. 'Stanley," he said, "you saw me to-day where you "lad no thought of seeing me. How did you know me?'* "Well," Stanley replied, "that crutch had a very 158 THE CALL AT EVENING familiar look, but I think it was more the way you pushed back your hat and talked with that free hand. It wouldn't take a Sherlock Holmes to identify you when you get to talking." Alfred blushed and laughed heartily at his own ex- pense. He had long tried to overcome that tendency to talk with his hands, but he would forget sometimes, in his most earnest moments. ''Then," he said, "I have certain characteristics by which you may know me. Now, if we can discover some of the characteristics of the Holy Spirit, perhaps we may learn to identify it. Let us all turn to the twelfth chapter of 1 Corinthians. In the fourth verse we find these words: 'Now there are diversities of gifts, but the same Spirit.' In verses seven to ten: 'But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom ; to another the word of knowledge by the same Spirit ; to another faith ... to another the gifts of healing ... to another the working of miracles ; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the in- terpretation of tongues.' Paul goes on to tell us that it is the selfsame Spirit which divides to every man severally as he will. Now I think it is safe to say that as God is unchangeable, his Spirit, if given to-day, would bestow the same gifts and have the same results as when Christ was here. Now, Mr. Lakeman, will you read Mark 16:17, 18?" When Bill Lakeman turned the leaves of his great Bible to the place directed, Alfred caught a glimpse PUTTING THE MAP TOGETHER 159 of heavy marks around the verses. Bill Lakeman had evidently read them before. '* 'And these signs shall follow them that believe: In my name they shall cast out devils ; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick and they shall re- cover.' " "Mr Stewart," the old man looked up from his Bible almost sternly, ''you don't pretend to believe that, do you? Why, I've asked a dozen preachers if those signs followed them who believed their teachings. They all said, ' No, that was not intended for our day ; that is done away with.' I told them that I guessed in that case the whole thing must have been done away with, too. I never expected to find a preacher who be- lieved those verses." "Mr. Lakeman, I would like to ask you who it is that those verses say the signs are to follow?" "Them that believe." "Believe what?" "In Christ, I suppose." "We have already agreed," Alfred went on, "that a belief in Christ means more than just a belief that Christ was the Son of God. We have been studying to-night a part of the plan Christ came here to set in motion, for the redemption of man. True belief in him means a belief in and an acceptance of the princi- ples he advocated, a compliance with his plan of redemption. Anything short of this is not a belief. Con- sequently those who only half believe are not entitled to that promise." 160 THE CALL AT EVENING ''Do you know, boy," Bill Lakeman said, "that you are placing a whole big bunch of preachers in the un- believing class?" ''Well, Mr. Lakeman," Alfred answered, "when you asked those preachers that question and received the answer you did from them, where did you place them?" Bill Lakeman laughed. "Just about where you did, I think," he said. "Yes," Stanley added, "father always told me that about the only difference he could see between himself and some preachers was that he had nerve enough to acknowledge that he was an infidel and they didn't." "Now, let us look at our papers once more. Do they look like this?" WHAT MUST I DO TO BE SAVED? 1. Faith. 2. Repentance. !1. Going down into. 2. Coming up out of. 3. Planting. 4. Burial. 5. Birth. Object -J For the remission of sins. 3. Baptism. How -j Laying on of hands. Snirit J ( ^' Witness of Christ. 2. To guide into all truth. For ^ 3. To show things to come. 4. Witness that we are the children of God. PUTTING THE MAP TOGETHER 161 ''When I was in school," Alfred went on, ''we used to do sums in arithmetic, but we never handed in our papers until we had proven our answers. So I think we had better prove our answers before we depend too much on our papers to-night. In order that we may do that, let us turn to Hebrews 6:1. I will read ; notice carefully: 'Therefore leaving the principles,' Stanley, what do you understand principles to be?" "Why, a principle is a fundamental law or truth, that from which other laws or truths are derived." "Very good. Now notice the wording: 'Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the founda- tion.' We see by this that Stanley is right, that there are certain fundamental laws, or a foundation. Now let us see what it is 'of repentance from dead works.' We have found that we are right in one point. Re- pentance is a part of the principles or foundation. Let us check it on our papers, 'and of faith toward God.' Right again. We may check faith 'and the doctrine of baptisms.' Now we may check our bap- tisms of water and Spirit, 'and the laying on of hands.' Let us check that. So we are right so far as our study has gone, and have proven our answers." "Well," Bill Lakeman said, his head on one side as he earnestly regarded the paper before him, "I think that sounds all right, but I'm just going to go over that again to-morrow myself. I've always found con- tradictions in the Bible; I can't think the thing really fits together so well as that." Stanley laughed and glanced at Alfred who had 162 THE CALL AT EVENING arisen from his seat in a manner to suggest that the study was ended for that night. ''What is the matter, father?" he asked. ''Does it begin to look like a map of the United States?" "It begins to look like a map of something," Bill Lakeman answered. Jennie folded her paper and slipped it into her Bible. "I'm like Mr. Lakeman," she said. "I think I shall go over that again to-morrow. I took all the references. I want to be sure it is all in my Bible by daylight," she ended as she smilingly drew on her riding gloves. "You don't think I have bewitched your Bible, do you?" Alfred asked, joining in her pleasantry. "You never can tell," she called back as she tripped lightly down the path to where Daisy stood at the stoop. Alfred gazed after her dreamily. So great was his abstraction that he did not hear Stanley speak his name. Bill Lakeman was talking to John Bennett so he did not hear his son say, with a peculiar sparkle in his dark eyes, "I don't think the Bible was the only thing bewitched to-night." Alfred's return to consciousness was complete. Blush- ing furiously, he dared not meet his friend's scrutiny. "Never mind, old man," Stanley said, laying his hand on Alfred's shoulder and striving vainly to keep the laughter confined to his eyes, "when I have an opportunity I'll tell you some of my own experiences along those lines." "She's a fine girl," Alfred ventured timidly. "Sure she is," Stanley agreed. "There's only one PUTTING THE MAP TOGETHER 163 finer in all the world." And the friends laughed in perfect understanding. After Jennie had ridden away Alfred stood at the gate and talked to John Bennett. "Don't give up," he said earnestly. "You can win." "I'll be working again to-morrow," John Bennett answered. Then, after a moment he asked falteringly, "When pay night comes will you come down to the mill and walk home with me? We are paid each Tuesday." ' ' Why, certainly I will, ' ' Alfred returned. ' * We can arrange that nicely." And so another day with its record drifted into the labyrinth of the past. CHAPTER 17 AUNT MARIA'S FAITH WHEN JENNIE awoke the morning following, it was with a lighter heart than she had ex- perienced for many days. She sprang from her bed with a song on her lips, and a few minutes later greeted her father in the breakfast room with such a cheerful countenance that that gentleman was surprised out of some of his stolidity and joked heartily with his daughter. Aunt Maria, the old colored family servant, entering with a tray of fruit for the breakfast table, caught sight of Jennie and exclaimed with the easy familiarity born of long and faithful service : ''I do declar', Mis' Jennie. Youse lokin' mighty pert dis morning. I do beleeve you all got a new beau." ''Now, Aunt Maria," Jennie remonstrated, ''you know better. Look at the sunshine out there. Just hear how glad the birds are this morning. Why shouldn't I look pert?" "Well, it am strange," the old woman soliloquized, "how much gladder the birds am on some mornings than they am on others, and how much brighter the sun shines on some sunshiny mornings than it do on others." "Now, Aunt Maria," Jennie laughed reproachfully, "I'm afraid you are getting deep." AUNT MARIA'S FAITH 165 ''I was going to tell you some news, Jennie," Marion Burnside said, ''but perhaps you have already heard; maybe that's why you're glad." ' ' No, I have heard no news, ' ' Jennie answered. " Is it good news? Please tell me." "Very good news," her father responded, "but I think I will not tell you at present. ' ' "Oh, father, do," Jennie begged. But Marion Burnside was obdurate and Jennie pleaded playfully, but in vain. As Marion Burnside arose from the table he looked at Jennie seriously from under his heavy brows. "If you will come down to the office to-day," he said, "I will give you your allowance. I think you will be needing some gowns soon." "Why, father!" Jennie looked up in surprise. It was the first time since she could remember that he had made a suggestion in regard to her wardrobe. "I don't think I need a thing. Besides, don't you think you are really allowing me too much? I don't spend it all and there is so little occasion for the wearing of fine dresses here in Leesburg. It almost seems a waste of money to buy them." As Jennie spoke she arose from the table and followed her father to the door. "Nevertheless," he replied with a tone of finality, as he drew on his gloves preparatory to leaving, "I want my daughter to be well dressed." With that he left them. Jennie walked into her own little parlor and sank thoughtfully into the divan by the low window. She was puzzled. Why was her 166 THE CALL AT EVENINGI father suddenly so anxious about the matters of her dress? He had never even hinted before that he was displeased with the plainness of her gowns. She glanced "De (Jood Book say, 'God is love.' I know he h'ars my pra'rs. Dat's enough for me." across to where her figure was reflected in the large mirror which made up a part of the furnishings of the room, and seemed to impart that air of elegance which was the pride of Marion Burnside 's heart. She studied carefully the trim little morning dress she was wearing. She failed to note that it brought out all the graceful curves of her figure or that the arms below the soft fullness of the sleeves looked delightfully well rounded, AUNT MARIA'S FAITH 167 and she did not see that the folds of filmy lace which fell back from her throat softened her features and enhanced the delicate fullness of her neck. She only realized that it was such a dress as any of her girl friends could afford to wear; knew that it carefully avoided those extremes dictated by fashion which were so abhorrent to her. ''Oh, well," she said, ''it's just one of father's whims, he'll soon forget it." "Aunt Maria," Jennie turned from the contempla- tion of her reflection in the mirror as the old lady en- tered, "what do you think of God?" "Law, chile!" Aunt Maria stopped short in astonish- ment, "what foh you ask dat question? Don' you hear de preacher tell all 'bout him?" "I know. Aunt Maria," Jennie laughed. "I know what the preacher says, but I want to know what you think." "Now, honey," the old woman remonstrated, "you know yo' ole mammy don' understan' all dem things. De Good Book say, 'God is love.' I know he h'ars my pra'rs. Dat's enough for me." "That's just it, auntie; you asked me why I was so glad this morning," Jennie answered. "It's because I've found out that 'God is love.' I have never understood that before." After a moment's quiet thought she asked suddenly: "Auntie, do you believe my mother is in hell?" "Yo' mammy? Why, Mis' Jennie! What God send yo' mammy to hell for? God only sends the wicked to hell. Yo' mammy war not wicked. Don' I know? 168 THE CALL AT EVENING! Wa'n't I with yo' mammy since she war a girl? Don' yo' go an' talk dat way 'bout God." ''I know, auntie; I know now," the girl answered, ' ' but I didn 't know. That 's why I 'm glad. ' ' ''Law, chile." The old woman laid her hand affection- ately on Jennie's head. Memories of the past softened her voice to infinite sadness. ''We all learn 'bout Him through suffering." "Did you learn -it through suffering, auntie?" "Yes, honey, dis po' ole heart plum broke befo' I learned to lay my burdens on de Lord." Such a world of sadness accompanied the words of the black woman, that Jennie felt her heart melt in sympathy. She remembered Aunt Maria since child- hood as a family fixture. She had scarcely realized that life in passing had left its light of joy and its shadow of sorrow on her heart ; and that it was a very human heart which beat under the black exterior. "Tell me about it, auntie," she said very tenderly. Then added quickly, "No, don't if it will hurt you to do so." "De hurt am dere anyhow, chile," the old servant an- swered. "Tellin' don' make hit no worse. Besides de good Lord have let de pain grow dull, even if hit can't be taken away. Yes, he do help to make hit dull." The old lady was silent a moment and then went on in a quiet, even tone : "Hit begun back before de war," she said. "I was sold into a family to be the wife of another slave." "Auntie!" Jennie exclaimed, horror ringing in her AUNT MARIA'S FAITH 169 voice. "Without finding out if you were willing? Did they force you to marry?" "Law, chile," the old woman laughed mirthlessly, "dey didn't ask us in dem days, '-Am you willin'?' But law, honey, I loved him from the minute I set eyes on him, an' I war glad. He wasn't none of dem low- down niggahs. He had de kindest voice I ever heard. An' I felt like my troubles war over. Dey gin us a little cabin back in de woods, an' Sam he worked on ole massa's plantation. ' ' Dem war de happiest days ob my life, honey. Sam war always singin'. I kin hear his voice yet, rollin' out over de cotton fields. "Ole massa war always smilin,' an' de missus — " The old lady shook her head. "We loved 'em, honey, and dey war mighty good to us. "When little Sam war born, law, honey, but big Sam war proud. 'Little Sam,' dey said, looked 'jis like his pa,' an' big Sam sang louder dan ever. 'Pears like he war always singin' dem days. "When little Sam growed older, ole massa taught him to walk. I didn't know what war goin' on, for ole massa kept him over at de big house mos' all de time, but I warn't worried. "One evenin', it was little Sam's birthday, Sam an' me war settin' befo' de cabin do', Sam a pickin' his banjo an' a-singin'. Ole massa with de missus come a-walkin' up with little Sam in his arms. " 'Look, Maria,' ole massa said, an' he set little Sam down 'bout ten feet away from me. " ' Go to yo ' mammy, Sammy, ' de missus said. 170 THE CALL AT EVENINQ ''An' he came toddlin' like he war mighty scared, but walkin' straight to me. Hit war hard to tell which war de proudest, ole massa or big Sam. "De missus took outen a little box she war a carryin' in her han', a locket an' chain, all gold an' shiny, an' fastened hit aroun' his neck. I war mighty proud, den, for none of de odder niggers had gold chains an' lockets for dere babies. Hit had his name engraved on, 'Sam Turner,' written in de gold. " 'Maria,' de missus said, 'dis pickaninny am de light ob two homes.' "So de time went by. When little Sam war four years ole, his daddy taught him to sing, an' dey used to set in de evenin' befo' de cabin do' an' sing, an* ole massa an' de missus would come over an' listen. "Little Sam had worn a trail of his own down through de cottonwoods, across de brook to de big house. "Den a change come. One mornin' ole massa didn't get up, an' befo' night de missus war left alone. After dem days, big Sam didn't sing no mo' in de cotton fields, an' at evenin' he would sit by de cabin do' with little Sam on his knee an' look out into de cottonwoods. One evenin' he come home wid his eyes lookin' big an' scared, just like li'l Sam when he war walkin' to me dat day; but he only said young Massa Charles war a comin' home to help his mammy run de planta- tion. Massa Charles had run away from home years befo' an' nearly broke the ole folks 's hearts. I didn't know why, but I felt again like I did in dem days befo* I knew Sam. But law, honey, I knew de missus would never sell one of us offen de ole plantation, so I tried AUNT MARIA'S FAITH 171 to be glad an' to think how I would feel if hit ^y3iv my boy, Sam, a comin' home after all dem years. Law, honey, things went bad enough; but Sam an' me diden' say anything, fo' de missus' sake, not even when Massa Charles would kick li'l Sam. One day, when li'l Sam war six years ole, I was a passin' de window an' heard Massa Charles say to de missus, and he war a lookin' at li'l Sam: 'Dis place needs fixin' up mighty bad, mother; why don' you sell dat boy?' Law, honey, I nearly drapped the crock o' milk I war a carryin' to de cellar, and I thought I would scream; but I heard de missus answer him: ''I'll never do hit, Charles; not one of them shall ever be sole while I live. ' "Law, honey, in all dem happy years I had nearly forgot I war a slave, and while I knew de missus would keep her word, de old fear of bein' sole would come back, an' I couldn't keep it off. Not for myself or big Sam, I knew we would never be sole offen de plantation. But li'l Sam, oh, I would a heap ruther have thought of bein' sole myself. But, den, de missus had said she would never sell him, so I tried to forget it an' be cheerful an' happy again. I knew den why big Sam never sang no mo' in de cotton field, an' why he looked off in de evenin's at de cottonwoods. ''One day, when li'l Sam war eight years ole, I war a sittin' by de cabin do', sewin' on some things fo' de missus, an' a waitin' fo' big Sam to come home to his supper. Li'l Sam war playin' horse with a stick out under de maple tree, when I saw big Sam come hurryin' from de big house, takin' li'l Sam's short cut through de trees, an' I knew somethin' war wrong. 172 THE CALL AT EVENING ** 'Maria," he called to me, 'come quick; de missus am a dyin'. *'I drapped my sewin' on de groun' at my feet, steppin' on de 'white muslin as I went over it, an* thinkin' of nuthin' but gettin' to de missus. But it war too late. De missus war propped up in Massa Charles 's arms, an' a drawin' her las' breath. I could see her tryin' to say, 'Charles, don't,' but dat war all. We couldn't understan' no mo', and she war gone. Law, honey, I knew what dat meant. When hit war over, Sam an' me went back to de cabin. Neither of visi spoke, but we knew our hearts war broke. "You kin guess de res', honey. When de estate war settled up, li'l Sam war sole. I tol' him befo' dey took him away, to hide his locket in de groun' or anywhere to keep hit, so he would aways know his name, no matter how much hit might be changed. If dey diden' kill him, I s'pose he's somewhar in de world to-day. But I don' ever 'spect to find him. Dat's why I look forward to de day of reunitin', on de odder shore." "Oh, Auntie Maria," Jennie exclaimed, "to think I have lived with you all these years and never knew. How selfish I have been; so much wrapped up in my own sorrow, not to see something of yours." "Law, honey, you an' yo' mammy been a comfort to me. You ain't got nothin' to blame yo'se'f fo'. Dat's a long time in de pas' now, honey, an' de good Lord dulled de hurt. No, honey, yo' been a comfort to yo' ole auntie." "Aunt Maria," Jennie asked softly, "what became of big Sam?" The old woman shook her head. AUNT MARIA'S FAITH 173 *'He warn't no good in de cotton field, or aroun' de plantation after li'l Sam war gone. At de nex' big auction sale what took place, lie war sole, too. An' I war kep' to look after de big house. ''One night when Massa Charles was fas' asleep, I slipped over to de li'l cabin an' set hit on fire. I know hit war wrong, but I couldn't bear to see hit there, so deserted like. After that I never looked over at de cottonwoods. Sometimes in de middle ob de night, I could har de wind a moanin' through 'em an' I prayed de good Lord to send de light ob day." The old lady paused reflectively, then went on in her quiet, even voice : "Big Sam I know am dead. But, honey, I know hit will all be straightened out in de nex' worl'. An' dat am almos' here. I kin almos' hear de roarin' of de ribber. Now, honey, don' yo' go an' feel so bad. Dis ole woman's troubles am almos' over. Don' yo' worry." "Oh, Auntie Maria," Jennie murmured. "Now, Mis' Jennie, yo' ole auntie had no business for to go an' make yo' feel bad. Yo' daddy want yo' to come down to de office to-day, an' get yo'self some fine dresses. Yo' run along now, honey, an' don' yo' worry none 'bout dis ole woman." "This much I know, auntie," Jennie said; "you are a better Christian than I. My faith in God is not nearly as strong as yours." "Law, honey chile, yo' jes wait until yo' am seventy years ole. Yo' faith in God will be stronger." "Auntie," Jennie exclaimed in astonishment, "are you seventy years old?" 174 THE CALL AT EVENING ''Sure am, chile ; diden' I tole yo' I war married befo' de warT' ''Well, well," Jennie said, "I will never be so strong and useful when I am seventy, I'm sure." "Yo' run along now, honey," the old woman said, rising, ' ' while I go arter dat gal in de kitchen. ^ I do declar', dese niggers am afraid to work nowadays. Tears like dey's mighty lazy." "Now, auntie," Jennie said, as she started up the stairs, "don't scold Annie; she does real well, I think." CHAPTER 18 A FATHER'S ADVICE SQUIRE PARSONS was just emerging from Marion Burnside's private office when Jennie entered. He stepped aside gallantly and held the door open for her, giving her a beaming smile as he did so. Jennie, whose mind was occupied with other matters, failed to notice that his attitude was very gracious and his smile much warmer than usual. She only thanked him and stepped within. Marion Burnside sat at his glass-covered mahogany desk, beaming affably upon the stenographer (a very unusual occurrence) to whom he was dictating. When Jennie entered he swung round in his ponderous chair and smilingly motioned her to a seat opposite him. Smiles on the part of Marion Burnside were very rare, and Jennie experienced something of the feeling of as- tonishment which rested upon the little stenographer, who still, with pencil poised, waited for Marion Bum- side to continue his dictation. ''You may go. Miss Field,'' he said, permitting for the first time in his life a conversation with his daughter to interrupt the steady flow of his business. When she had gone, he reached into his desk and pulled out a large check book, and began turning its pages. "Jennie,'' he said, "I have raised your allowance a 176 THE CALL AT EVENING trifle, so you need not hesitate in any purchase yoa desire to make in regard to clothing. I think this will cover." Jennie gasped when she took the proffered check. The amount was almost double that which he was ac- customed to giving her. "Whatever other faults Marion Burnside possessed, he had always provided amply, too amply sometimes, Jennie thought, for those dependent upon him. He did not know that for years Jennie had not used all the money he had given her; that she had formed a habit of dropping into a box in her trunk whatever was left over from one allowance period to another. There was no forethought in this matter. In her mind it had been for future needs, but that time of need had never come. She had not taken the trouble to count it; in fact, the box was entirely forgotten except when there was money left over. Had Marion Burnside known of this he would have been astonished at his daughter's lack of business caution. ''Do you wish me to get something special — some- thing expensive, father?" she asked, not a little puzzled. ''I can think of nothing I really need, and, father," this with hesitation, ''I don't really like to dress better than my friends. They like and under- stand me better if I don't." ''That's just the trouble, Jennie," he said, not smil- ingly now, but sternly, "you are not exclusive enough. I have noticed for some time this tendency of yours to keep on the level with your friends. I don't like it. You should remember that your condition in life A FATHER'S ADVICE 177 is quite different from theirs. Now, I'll tell you what I have done, and I trust you to carry out my wishes. There is a salesman in town with a fine line of dresses. I want you to pick out several, and I want them selected with a view to style. Also I want you to have some party gowns." ''Party gowns!" Jennie exclaimed, ''why, father!" "I know, Jennie," Marion Burnside went on, "I know you dislike parties. When your mother lived she never compelled you to go, which was to your great detriment even as a child. But I think the time has come when you should give these things more of your attention. You will be married some day, and I mean that you shall marry within your station, and you will need to give some heed to the social end of your hus- band's home." "It will be time enough to think of those things when they come, ' ' Jennie returned. ' ' I can 't see why I should attend these tiresome parties now. I haven't any husband's home with a social end to look after." Marion Burnside had arisen and was pacing the office floor. He stopped now beside Jennie 's chair, with hands thrust deep in his pockets, and glared down at her. "When the time comes it will be too late. Besides, how do you expect to get that husband? Do you think he will just come along and pick you up? Let me tell you, young lady, that is where husbands are caught, at parties. So I want you not only to attend them, -but to give them." "Am I to judge by that," Jennie asked, repulsion 178 THE CALL AT EVENING creeping into her tones, ''that you want me to 'catch' a husband?" "You are not 'to judge' anything, only do as I tell you," Marion Burnside said with finality. Jennie knew that the discussion was ended, knew that he would never mention it again, but would expect her to obey. The brightness had gone out of her face when she arose. "If that is all," she said, "I will run upstairs a moment and see Cynthia." ' ' That is all, ' ' he said, ' ' only I think that one of the girls who labors in my factory is hardly the companion for my daughter. ' ' "There's no better girl living than Cynthia Brown, father," Jennie returned with some heat. "It's not a matter of character," he said; "it's a matter of standing; but go on. We'll talk of that some other time.'* Jennie beat back a tendency to tears as she ascended the stairs. When she passed the office doors all evidence of luxury ceased. Here amid the hum of machinery and the clatter of the voices of the workers, only the direst necessities were seen. Great wooden tables were piled high with cloth of every description. She passed around these and crossed the room behind the cutters' table where she nodded brightly to two men, who with great knives cut away at the cloth piled high before them. Winding around the pressers' tables she came to the long rows of machines, at which the girls stitched and gossiped. Well at the end of one of these rows sat a girl who was doing neither. Her machine was idle. A FATHER'S ADVICE 179 the seam under her needle half completed. One shapely hand held it in place, while t-he other, reaching under the arm of the machine steadied the cloth as it came through. In that attitude she had stopped and was gazing dreamily out of the window on to the top of a tar-covered roof beyond. The light of the window be- hind her fell over a wealth of golden-brown hair and lighted the profile of her face. ''I'm going to have you sit like that for a picture sometime," Jennie said, as she dropped into a vacant chair beside her friend. ''Oh, Jennie, I'm so glad to see you," Cynthia ex- claimed. "I've been waiting to talk to you for so long." "I haven't seen you for a whole week, have I?" Jennie returned, laughing. "That is a long time." "Well, at any rate, I do want to talk to you," Cyn- thia replied. "I came to ask you to come home with me to dinner," Jennie said. "Father is having his lunch down tows with Squire Parsons. We'll have the table all to our- selves. Will you come?" ' ' Gladly, ' ' Cynthia answered. ' ' I don't have to work this afternoon. We are all caught up with the pressers. I've made just fifteen cents this morning." "Goodness," Jennie said. "Well, finish up what you have. I'll go down and borrow one of father's stenog- raphers for a little while and then we'll go home to- gether. ' ' Jennie did not tell her friend of the letter she dic- tated that day. Indeed she mentioned it to no one. 180 THE CALL AT EVENING but was keenly disappointed about two weeks later, when a letter came to her which read: ' ' Dear Miss Burnside : Your letter received. Contents carefully noted. We would be glad to serve you, but consider the case hopeless. No record was ever kept in regard to the selling of slaves. They were sold and resold, often with name changed. It is therefore use- less to take up the work of tracing them. *'We regret very much that we can be of no service to you in this matter. ''Very respectfully yours, ''Milton Wadbaker, ' ' Attorney-at-Law. "Lexington, Tennessee." CHAPTER 19 JENNIE LEARNS OF A SCHEME DURING the walk home and the mealtime follow- ing, Jennie noticed a peculiar abstraction of mind quite unlike the usual attentive alertness of her friend. When they were seated on the wide veranda and the silence had become noticeable, Jennie asked suddenly: ''What is it, dear? Can't you tell me?" Cynthia started, then said with a forced laugh: "Why, it's nothing, Jennie. I was just thinking, that's all. Even a featherhead like myself is supposed to think once in a while." **Now, dear, I know you are just evading. How- ever, I don't want you to tell me unless I can be of some help." ''It isn't that," Cynthia replied. "I haven't any- thing to worry about, really. I was just thinking of you." "Of me !" Jennie exclaimed. "Why should thoughts of me keep you in that sort of study all day? Tell me wherein I have been so wicked." "You haven't been wicked, Jennie," Cynthia an- swered. Then ended with a laugh. "I am the wicked one." The girl was quiet a moment, thinking. She was evidently weighing in her mind the advisability of 182 THE CALL AT EVENING confiding in her friend. Finally she spoke. "Listen, Jennie," she said. ''I accidentally over- heard a conversation to-day between your father and Squire Parsons. They were talking of you. At first I couldn't help listening; afterward I listened purposely. You own stock in the Bridgewater Continental Pump Company (or something like that), don't you?" **Yes," Jennie replied, ''I have some stock in that company. Why do you ask, dear?" ''Well, it seems from the conversation that Squire Parsons also owns some stock in that company, and that there are certain things he would like to do if he could get a controlling interest in the company. I gathered that he had tried to get this stock from your mother before she died, but that your mother refused to sell it." ''I know," Jennie said. "I also know why my mother refused to sell to Squire Parsons. The stock is worth- less. It has never paid one cent in dividends and I be- lieve it never will. Yet Squire Parsons shall never have it. He had just as well give up his plans. He outlined his plans to my mother and she told him that while he might make some money out of it others would only lose by it, and that she would neither be a party to it, nor sell her stock for that purpose." ''If the stock in practically worthless," Cynthia commented, "I can't see why he should have any diffi- culty in buying all he wants from others. I wouldn't think all the stockholders would be as conscientious as your mother was about it." "There are only four stockholders," Jennie said, JENNIE LEARNS OF A SCHEME 183 "two men living in Bridgewater, Squire Parsons, and myself. Those two men firmly believe that some day they can make the business pay. He can't buy their stock and, as it stands, he can neither buy nor con- trol mine. He only wants to get his own money back with as much more as would be advisable. He doesn't plan to operate the company and get his returns legitimately. If he can get control, boost the capital stock and sell it, including his own, then he can drop out and let the new stockholders contend with the difficuties of operating and marketing. He would have his money out of it, but they would find their money uselessly invested." "Is that the reason you will not sell to your father?" "I cannot sell to father," Jennie answered. "Mother knew that father would take up with Squire Parsons 's schemes. She .never really owned the stock. It be- longed to my grandmother. She was going to give it to my mother, at the time Squire Parsons first came to. see her about it. Mother went straight to grandmother and had her will it to me, with the provision that if I should ever try to sell it to any person, the stock would revert to the one now owning the majority of stock in the company." "Did your mother do that?" Cynthia asked in- credulously. "Indeed she did," Jennie answered with a tinge of pride in her voice. "Mother knew that company would never pay out. Squire Parsons knows it, too. His is only a scheme to make some money at somebody else's expense. Mother was too clever for them." 184 THE CALL AT EVENING ''But, Jennie, they have thought of a way around that," Cynthia returned. ''Squire Parsons suggested it. You see in this State if you are married, your hus- band has practically the control of your property." "Cynthia!" "Yes, Jennie, that's what they plan. You see Henry Parsons is coming home soon. If you and he should marry, he could go to the stockholders' meetings and cast your vote and in that way they could control the majority of the stock." "Cynthia Brown, what are you telling me?" Jennie asked unbelievingly. "That's what they were saying, Jennie," Cynthia reaffirmed. "I heard it all distinctly. I was in the stock room back of your father's private office, looking for a piece of goods that is practically out of stock. You know there is seldom anyone in there. The kitten which plays around the factory had followed me in and run back under the stairway behind your father's office. I knew if I locked him in that room he would starve, so I crept back under there to get him out. It's a small place you know, and has the dust of ages in it. You may guess that I was surprised to find that I could hear every word that was said in the private office. At first I was quiet, afraid to move for fear of being heard. Afterward, as I told you, I listened purposely." "Well, well," Jennie murmured. "You see, Jennie, they think it would be to your advantage. They think that you will marry somebody and that Henry Parsons is the only young man here JENNIE LEARNS OF A SCHEME 185 who is of your station in life. They said that, so you see they are not trying to harm you, as they see it." *'No," Jennie said meditatively, ''not as they see it." ''Well, that is all," Cynthia continued. "I don't know why it should have worried me so. But some- how, I felt that they were plotting against you. At the same time I knew that they thought they were plan- ning for you. ' ' "Yes, dear, they are not to blame, but I am glad you told me," Jennie said. "However, I think they have their planning all for nothing. 1 don't think Henry Parsons will take to that plan in the least. You know in school he and I were not the chums we might have "been." Jennie laughed at the recollection of their school-day quarrels. "Listen, Jennie," Cynthia said, "Henry Parsons would have been a man worth knowing had he been permitted to grow up naturally. He may be as bad as his parents and their foolish wealth have tried to make him, but I don't believe it. He would never stoop to marrying any woman because there was money to be gained by doing so. His father knows that. You mark my words. Henry will never know about that part of it until afterwards. They know full well that if they throw you and Henry together he just couldn't help — well, they think he would " "Cynthia," Jennie's laugh rang out gayly, "I'm sure he wouldn't. Everybody doesn't see me through your eyes, dear." "But, Jennie, you are beautiful, and they are right. 186 THE CALL AT EVENING You are the only one of his station here." There was just a touch of sadness in Cynthia's voice. ''Station!" Jennie laid special emphasis on the word. ''Cynthia, there is only one standard by which 'station' can be measured, and that is not money or social po- sition. Character is the only standard, and I know many of my station in that respect and many above it. ' ' "That's not the world's system of measuring station, Jennie. ' ' ' ' Nevertheless, ' ' Jennie laughed, ' ' I think I can man- age my father and Squire Parsons. I don't think I will have the least trouble there. And as for Henry Parsons, I seem to remember that a certain little flaxen- haired girl was his special chum and favorite. Perhaps he may measure station by my system, Cynthia. ' ' Cynthia's eyes fell and a slow flush spread over her face. "You don't think I had any such motive as that in telling you what I have, do you, Jennie?" she asked. "You know that looking after mother will be my work in life, don't you?" "Oh, Cynthia, dear," Jennie said contritely, "I was only joking. You know I didn't mean that, don't you?" "Of course," Cynthia answered, a smile once more bringing the dimples to her cheek. "I know you better than that." "A note for you, miss." The maid appeared and extended the tray to Jennie. She took from it the missive and tore it open. "Oh!" she said, "it's from the man with the gowns. JENNIE LEARNS OF A SCHEME 187 He says he can't show me his line until to-morrow afternoon. Can't you manage to come over and help me choose some dresses, Cynthia? I know your judgment is better than my own." ''I'm not so sure about that," Cynthia said. ''But there never was a woman who could resist looking at a line of dresses even if she had no thought of buying. I will certainly try to come if the work is still slack at the factory." For the remainder of the afternoon Cynthia chatted and was her own bright self again. Jennie never grew tired of watching the dimples come and go in her cheeks, or her face light up with a passing thought. Her friendship, loyal and true, Jennie knew to be one of the most precious possessions of her life. CHAPTER 20 A DISCUSSION ON THE RESURRECTION WELL, WE ARE ready once more for our study. I wonder if anyone has succeeded during the day in tearing down our work of last eve- ning." The speaker's voice did not imply fear of the disaster mentioned. ' ' Well, I went over it, but it still fits, ' ' Bill Lakeman said, tapping the great Book before him. ''This is an awfully old Bible, but I declare, it seemed new to me to-day." ''It's always new, Mr. Lakeman," Alfred said ear- nestly. The shades of evening coming once more from over the hill found the little group in their favorite spot beneath the honeysuckle. The deep red glow of the sinking sun had not faded from the sky. The balm of the summer evening was in the air and all nature responded with serenity. "I was studying before I came," Jennie said, con- tinuing the conversation. "And I was checking over that first verse of the sixth chapter of Hebrews. It mentions the 'resurrection of the dead.' That is a subject I am especially interested in. Did you tell us all there was to tell about it the other evening, or could we learn more?" "I think we could easily learn more," Alfred an- THE RESURRECTION 189 swered her. "In fact, Miss Burnside, we have not taken up that subject at all, as yet. It is what I had planned for to-night. Our subject, 'The mission of Christ,' was closely related to it, yet did not really go into the subject of the 'resurrection of the dead.' We learned then that Christ would restore life. To-night we will try to learn how completely he restores it." As each settled in an attitude of attention, Alfred continued : *'We will use our pencils and paper again to-night as we did last night. At the head we will write the subject: 'The resurrection of the dead.' " "I can't see," Stanley broke in, "how there can be a resurrection of the dead. I had this brought to my attention some time ago. I was in a home where a man died. His wife was heartbroken, naturally. Well, the minister came and comforted her with these words, 'Your husband's spirit is in heaven.' Now the man hadn't been dead more than an hour, yet I suppose the minister was right. I'm not seriously questioning his statement, but what I can't see is this: if in one hour after he was dead, his spirit was in heaven, (the body was buried three days later) how could there be such a thing as a resurrection? To resurrect, as I under- stand it, means to restore to life. Now if that man was in heaven inside of one hour after he died, his spirit never was dead, was it?" "No," Alfred answered, "evidently not." "Then how could it be restored to life?" A quiet smile crept over Bill Lakeman's face. ' ' Perhaps we had better look into the matter, ' ' Alfred 190 THE CALL AT EVENING* said. ' * The first question to determine is : do the spirits go directly to heaven? I mean by that, Do they re- turn directly to the presence of God, there to dwell with him throughout eternity? If so, then Stanley is right; there can be no resurrection from the dead as is promised in the Bible. However, we do not want to be controlled by an 'if.* So we will try to reach a conclusion from the teachings of the Scriptures. We learned the other night that the spirits of the wicked, those taken captive by Satan, go at death to the prison house. Now we will need to learn where the spirits of the righteous go at death.'* '* Don't you believe they go to heaven?" Jennie asked. ** Possibly we might call it that," Alfred answered, **but in my mind it would be like a friend of mine, who, when he was married lived in a little two-room cottage while he saved up money to build his perma- nent home. Now he called that cottage 'home' while he lived there, but it was not that home in which he looked forward to spending the remainder of his life. ' ' "Are we to understand by that," Stanley asked, *'that you think there is a temporary place to which the spirits of the righteous go?" ''If I answered your question, Stanley, you would have only my opinion of the matter. I think we had bet- ter find out what the Bible has to say about it. Mr. Ben- nett, will you read Luke 16:22?" " 'And it came to pass that the beggar died and was carried by the angels to Abraham's bosom: the rich man also died, and was buried.' " THE RESURRECTION 191 *'We. all know the rest of the story," Alfred went on. "I merely wanted to establish the fact, that when the righteous died, there was a place of rest prepared for them, in this instance, called 'Abraham's bosom.' Now, let us investigate further. Will you tell us, Mr. Lakeman, from Revelation 2 : 7, where the tree of life stood?" Bill Lakeman studied the verse carefully before he answered, then he said: 'Tn the midst of the paradise of God." ''Very well; now, Stanley, 2 Corinthians 12:4." " 'How that he was caught up into paradise, and heard unspeakable words, which it was not lawful for a man to utter.' " ' ' Now, Miss Lakeman, Luke 23 : 44. " " 'And Jesus said unto him. Verily I say unto thee, To-day shalt thou be with me in paradise.' " "How are we going to know," Stanley asked, "that the paradise mentioned there is not heaven? How are we going to know what this paradise is?" ' ' The latter part of your question is hard to answer, Stanley," Alfred said. "It is a subject on which there is very little revealed. However, I notice that when you speak of heaven, you always speak of it in the singu- lar number — 'heaven.' In this matter I do not under- stand that to be correct. Paul said he knew a man who was caught up to the third heaven. He understood that all the economy of God was not confined to just one place. As for the first part of your question, we know that the paradise mentioned by Christ on the cross was not the place you choose to call 'heaven.' If I 192 THE CALL AT EVENING can understand the Scriptures, that place whiieh you call 'heaven' is what the Bible terms the 'heaven of heavens' (2 Chronicles 6 : 18; 1 Kings 8 : 27), the highest heaven, the dwelling place of God. Paradise is not that 'heaven,' for Christ made the statement to the thief, 'To-day shalt thou be with me in paradise.' Three days later he told Mary that he had not yet ascended to his Father. For this reason I believe the paradise of God to be to the righteous what the prison house is to the wicked, a place where they go to await the resurrection." Alfred pulled a little book from his pocket. "I am going to read to you," he went on, "the thought expressed better than I am able to express it : 'The Spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their labors and from all care and sorrow.' " "That sounds very well," Bill Lakeman said, "but what is the object of not letting them go straight to heaven? Why keep them away from God in a place of detention, even if it is as you say, 'a state of hap- piness'?" "That is a big question," Alfred answered him, "so big that it embraces practically the whole of the plan of salvation. I think we will have discovered the an- swer by the time we have studied a few nights more. For the present, I can only say that man cannot re- turn fully to the presence of God until Christ shall have accomplished his great mission, and he has not yet 'delivered up the kingdom of God.* THE RESURRECTION 193 ''No,, we must wait, like those whom John in his vision saw under the altar, who he said had been be- headed for the witness of Christ. They asked the question: ''How long, Lord, holy and true." And the answer came back: 'Rest yet a little while,' so even the righteous must wait for that day, when a great voice out of the temple of heaven shall say: 'It is done.' " "Then you think," Stanley asked, "that the right- eous spirits go to a place of rest, and wait there until Christ has fulfilled his mission?" "Yes," Alfred answered, "until the climax of the plan of ages is reached." The soft winds of evening stirred among the trees. The glow faded from the western sky and the shadows of evening began to fall. The quiet assurance of eternity crept into their hearts as Alfred continued the in- terrupted study. "We decided," he said, "that we would learn, first, when the resurrection would take place. Mr. Lakeman, will you read 1 Thessalonians 4:16?" The turning of the leaves of Bill Lakeman 's great Bible startled a tiny sparrow which was evidently con- sidering a roosting place for the night among the ivy vines, and it darted away, deciding seemingly that the trees of the grove promised greater assurance of unbroken rest. Bill Lakeman read : ' ' 'For the Lord himself shall de- scend from heaven with a shout, with the voice of the archangel and the dead in Christ shall rise first.' " "Now, Miss Lakeman, Revelation 20:5, 6." 194 THE CALL AT EVENING '' 'But the rest of the dead lived not again until the thousand years were finished, this is the first res- urrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power/ " ''These verses teach us," Alfred commented, 'Hhat the resurrection of the righteous, or the just, will take place when Christ comes, but that the wicked must yet remain in the bands of death until the thousand years are ended." "I have been taught," Jennie Burnside spoke up, "that Christ comes every time a Christian dies, and that constitutes the resurrection. Do you believe, Mr. Stewart, that Christ will come literally?" " I am glad you brought up that question. Miss Burn- side," Alfred said, "for it is really impossible to study the subject of the resurrection of the dead without con- sidering it in connection with Christ's coming. I have heard the theory you mentioned. But it does not seem to fit in with the teachings of the Bible. From the verses that Mr. Lakeman read, we learn that the Lord himself shall descend from heaven with a shout. We are told that every eye shall see him. That does not correspond with the deathbed theory, does it? The verse Miss Lakeman read teaches us that those who take part in the first resurrection will escape the ter- rors of the second death. The fact that there will be a first resurrection in which all that are dead in Christ shall rise is further evidence that the theory you men- tioned of a promiscuous resurrection is without founda- tion in the Scriptures, which teaches us plainly that THE RESURRECTION 195 there is a day, in which all that are in their graves shall hear his voice. ''I think we have shown that one resurrection at least will take place when Christ comes. Now let us investigate what the resurrection will be. However, before we go any farther with that phase of the ques- tion, I want to recall to our minds some of the facts established in our study regarding the mission of Christ. The death brought into the world by Satan, we learned then, was twofold: physical, that is, separation of the spirit from the body, and spiritual, separation from God. Now Christ's mission was to overcome the works of Satan. Hence, as death, spiritual and physical, was a part of the works of Satan, Christ's mission to be complete must of necessity overcome the physical death as well as the spiritual. The world has, to a great ex- tent, overlooked that fact, although he demonstrated it in the case of his own death. Not only did he over- come the spiritual death and return to his Father, but he overcame the physical death as well and appeared among men with spirit and body reunited. It was in this complete form that he returned to God. ' ' Bill Lakeman tapped the Bible before him medita- tively. ''Do you mean to say that all spirits will be united with their bodies in the resurrection?" he asked. ''So the Bible teaches," Alfred answered. "Do you remember the vision of Ezekiel in regard to the valley of dry bones? How the sinews and flesh were com- manded to come upon the dry bones, and the spirits. 196 THE CALL AT EVENING in this case called breath, came into them and they stood upon their feet, a mighty army?" ''Our minister preached on that subject just last Sun- day," Jennie Burnside spoke up. ''He told us that was a spiritual picture, meaning the salvation of Israel; that it was fulfilled when they returned from Babylon- ish captivity." Bill Lakeman's smile was eloquent with meaning. "Not much difference," he murmured, "between an infidel and a preacher. The infidel sets aside the Bible ; the preacher spiritualizes it away." Foolish Bill Lakeman! He thought he talked to himself. InVardly amused, Alfred made no comment on the old man's spoken thought. He turned instead and addressed himself to Jennie. "That could hardly be true," he said, "when viewed in connection with the 12th and 13th verses of this 37th chapter of Ezekiel, which read : " ' Thus saith the Lord God; Behold, my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the Lord, when I have opened your graves, my people, and brought you up out of your graves.' That's plain enough. I don't see why any man should try to set it aside." "I suppose they would say," Bill Lakeman said, with just a hint of the old hardness in his voice, "that is a figure of speech also, and the grave mentioned there merely refers to their captivity." "I know that is what they would say," Alfred an- THE RESURRECTION 197 swered, ''but that will scarcely hold together either. The eleventh verse tells us that those bones represented 'the whole house of Israel.' Now it was only a very small portion of the kingdom of Judah, which at its best was only about three of the tribes of Israel, that ever did return from that captivity. The kingdom of Israel was never in captivity to Babylon, and never returned from a previous captivity. So his explanation will not fit, any way you apply it. There is only one way in which the whole house of Israel ever can be brought to their own land, and that is in the way the Lord says he intends to do it — 'I will open your graves, my people, and bring you up out of your graves.' " Stanley's eyes sparkled and he leaned forward, lis- tening intently. Even John Bennett seemed to wait anxiously for the next word. "Besides," Alfred Stewart went on, "if that evidence is not strong enough, we will look at Daniel 12 : 2. Stanley, read it." Stanley dropped his eyes from the speaker's face to the book before him and read: " 'And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and ever- lasting contempt.' " " 'Them that sleep in the dust of the earth,' " Al- fred quoted after him. "Well, if they are not suited with that, we can give them another." Bill Lakeman glanced at Stanley, but that young man had his entire attention fixed on the young preacher before him. Alfred's fighting spirit was aroused; his sentences came crisp and distinct, as though he would 198 THE CALL AT EVENING attack all the error with which the ages had surrounded the beautiful truths of the gospel, often, as was the case before him, almost submerging them. ''Mr. Bennett, read Job 19:23-27." John Bennett had in some manner learned to find his own passages and no longer needed Jennie's assist- ance. He found the place quickly. " 'Oh, that my words were now written! oh, that they were printed in a book! That they were graven with an iron pen and lead in the rock forever! For, I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth: and though after my skin worms destroy this body yet in my flesh, shall I see God : whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.' " "Job understood," Alfred went on, "that although his body faded away in decay, yet he should see God in the flesh. 'I know that my Redeemer liveth.' He knew that the great Redeemer of mankind would over- come death and decay, and that he should see God in his flesh. No wonder he rejoiced. No wonder he wanted his words to be written with an iron pen and lead in the rock forever. Perhaps," again the speaker's voice took on its note of sadness, "perhaps he knew that the time would come when those who professed to believe would deny. "That is not all," the speaker continued; "one of the prophets of God makes it even stronger. Miss Burnside, will you read Isaiah 26: 19?" Jennie, whose attention had been quite as rapt as THE RESURRECTION 199 that of Stanley Lakeman, drew a short, quick breath. Yet she read in tones clear and smooth. " 'Thy dead men shall live, together with my dead body shall they arise,' " Alfred quoted once more, in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.' " " 'Thy dead men shall live, together with my dead body shall" they arise,' " Alfred quoted once more. "Now I'd like to see them spiritualize that away!" Once more the shadow came on his face and the burden of the world's darkness on his heart. "But I'd a good deal rather see them look it in the face like men." "Well, boy," Bill Lakeman said, "perhaps they are not to blame after all. They don't understand, themselves, consequently they can't explain to others." "I know that's true," Alfred answered, "and, al- though I allow myself to speak hastily sometimes, my sympathy is really with them. If it were not for the fact that this continual spiritualizing away those things so plainly taught in the Scriptures, is making one in- fidel to almost every convert, and the infidel is, in so many cases, the thinking, questioning man, it would not be so serious, Mr. Lakeman, you would be sur- prised to know how many doubters I find, even among men whose names appear on church books. I can't help admitting that it makes me sad, at times." "I know it, boy; I know it," Bill Lakeman re- turned. "Now that verse," Alfred went on, " 'Thy dead men shall live, together with my dead body shall they arise.' How could language be plainer? The closing 200 THE CALL AT EVENING sentence, 'The earth shall cast out the dead,' is a posi- tive declaration. It leaves no chance to do other than reject or accept it." Alfred was quiet a moment and then continued, '^I had an experience once which amused me. I was in the habit of attending the prayer meetings of a popular church. One evening during the course of the meeting, a young man arose and asked the question: '* 'Will our bodies be resurrected?' ''It seemed that was a question that had bothered him for some time. The leader, a big burly fellow, an- swered : 'No! When I am through with this old body, thank God, I expect to lay it aside and never be hampered with it again.' "Think of it, 'this old body' as he put it— -the most wonderful, the climax of all of God's physical crea- tions — God's greatest physical gift to man, esteemed so lightly! "Well, I thought I would give him a question or two, so I asked: 'When a man dies, where does his spirit go?' "His answer came promptly, just as I expected it would : " 'Back to God who gave it.' " 'Does the spirit ever go to the grave?' I asked again. " 'No, indeed!' he answered, 'we bury the body in the grave but the spirit goes to God. The spirit is never in the grave.' " 'Then,' I asked, 'if the body only is in the grave, THE EESURRECTION 201 what Qomes out when the graves are opened as the Bible says they will be?' " Bill Lakeman langhed heartily. "And what did he say to that?" he asked. ''That must have given him something to think about." " 'Oh/ he said, 'we shouldn't study too deeply into these questions.' And he promptly closed the meeting, although the time was not half taken up." "That's just the trouble," Bill Lakeman said, "afraid to look the question honestly in the face. And yet, young men, such as you mentioned, come to such people for information, and get husks as their reward. ' ' "That's the sad part of it," Alfred answered. "If that man had ever studied anything about his body," Stanley said, "he would never have made such a remark about it. The body of man is truly a wonder- ful creation, and if man did not abuse it so much would be more wonderful still. However, I would like to ask you some questions: If the body is to be resurrected, will it be the same body we have now? In the resurrection, will I have the same hands I have now? And what about the man who dies a cripple? Will he also be a cripple in the resurrection?" ' ' Not so fast, ' ' Alfred laughed, then seriously : ' ' Be- fore we study the Scriptures on the subject, I would like to ask you a question, Stanley. If you live to be fifty years of age, do you expect to have these identical hands? I mean by that, do you expect the same flesh and bone which now composes them, to compose them then?" "No," Stanley answered, "the natural changes of 202 THE CALL AT EVENING the body will probably have changed it all by that time. I see what you are trying to say. But what I wanted to ask is this: if I were to die this minute would 1 come forth in the resurrection with the same flesh I now have?" "We'll investigate that point," Alfred answered. "1 Corinthians 15:35-37 may help us out. You may read it, Stanley." " 'But some men will say, How are the dead raised up ? and with what body do they come ? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat or of some other grain: but God giveth it a body, as it hath pleased him, and to every seed his own body.' " "Paul answered your question in the negative, Stan- ley. It is not necessarily the same flesh which comes from the grave when the gra-ve is opened. That flesh may have withered away but the same Creator who created man first from the dust of the earth can bring those dissolved elements together again and form them anew. Paul carries it even further. It would seem that our life here determines to a great extent what the condition of our resurrected body will be, for he goes on in the fortieth verse: 'There are also celestial bodies, and bodies terrestrial.' Now, Paul, when he makes this statement, is discussing the body which will come forth. I would gather from this, that those who attain to the celestial glory which he mentions in the next verse, will be permitted to enjoy a more glorious body than those who only attain to the terrestrial. The THE RESURRECTION 203 thought might be carried even farther. It is just possi- ble that those who attain to the glory mentioned in verse forty-one as the glory of the stars, will not be able to enjoy the glory of being of those of the terres- trial." ''That seems reasonable," Bill Lakeman said. '■Paul throws still more light on the subject," Alfred said. "Miss Lakeman, will you read verses 41 to 44?" " 'There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption ; it is raised in incorruption ; it is sown in dishonor ; it is raised in glory; it is sown in weakness; it is raised in power; it is sown a natural body; it is raised a spir- itual body.' " "Do you understand, Stanley, that although the body which we lay in the grave is truly wonderful, and a great blessing from God, yet the body which he shall bring forth out of the grave is infinitely more wonder- ful?" "Yes," Stanley said, "it would seem so." "In this connection," Alfred continued, "I would like to consider 2 Corinthians 5 : 17. Miss Burnside, will you read it?" " 'Therefore if any man be in Christ, he is a new creature : old things are passed away ; behold, all things are become new.' " ' ' Now I would like also to hear Job 33 : 25. Mr. Lake- man, will you read?" 204 THE CALL AT EVENING " ' His flesh shall be fresher than a child's: he shall return to the days of his youth.' " Bill Lakeman had been following these passages of scripture with unusual interest. ''To me," Alfred went on, "these verses teach a beautiful thought. In the resurrection there will be no weak bodies. Laid away in weakness, 'it shall be raised in power.' This would answer your question in regard to cripples, Stanley, or those maimed in any manner. Furthermore it teaches us this, those who are laid away in feeble old age, will come forth in the power of their manhood. 'He shall return to the days of his youth,' and for the flesh which is seamed and wrinkled with age, he will be given 'flesh' that is 'fresher than a child's.' Isaiah, evidently speaking of the same thing, says that there shall no more be an old man who has not fulfilled his days. Old age, bodily blemishes, and all other undesirable conditions will have vanished." "Young man," Bill Lakeman said, "the Bible as you have made it appear to us, holds out comfort and correction for every wrong condition in life. I am an old man, but I thank God to-night that I have been able to understand him better because of the things you have taught us. I like that thought. "What com- fort would it be to live to see old age and to know that we would carry an aged body throughout eternity? I would rather commit suicide in the prime of life than to do that. But, Mr. Stewart, I have run up against a snag which I would like for you to uproot. Back here in 1 Corinthians, 15th chapter, I read this: THE RESURRECTION 205 '' 'Now this I say, brethren, that flesh and blood can- not inherit the kingdom of God; neither doth corrup- tion inherit incorruption. ' " ''That is a snag, isn't it?" Alfred asked, laughing. "We will go on and study the rest of the chapter and then come back to your snag, Mr. Lakeman, and hitch all hands on for a mighty pull." Then he continued seriously, "I think there is surely some harmony be- tween that passage of scripture and the teachings of the rest of the Bible. Stanley, will you read verse 51 ? " " 'Behold, I show you a mystery; we shall not all sleep, but we shall all be changed.' " "Now, Mr. Bennett, the next verse." " 'In a moment, in the twinkling of an eye, at the last trump : for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.' " "Now, Miss Burnside, verse 53." " 'For this corruptible must put on incorruption, and this mortal must put on immortality.' " "I can't tell you, Mr. Lakeman, what the difference will be between the flesh of immortality and the flesh of our present mortal condition. It will evidently differ from our present combination of flesh and blood. I can't say in just what manner. Then we notice that the Apostle John admits having doubts, for he says: 'It doth not yet appear what we shall be; but we know that, when he shall appear, we shall be like him.' " "However, this much we do know: Christ himself went into heaven, taking with him the same body with which he was resurrected. It bore the spear hole in 206 THE CALL AT EVENING his side, the print of the nails in his hands. When he comes again the second time, he will show to Israel, according to the Scriptures, those evidences of his identity. His flesh is in the kingdom of heaven, his blood was spilled on Calvary. So I am content, as was John, 'It does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him.' Now just one more, Mr. Lakeman; will you read Philippians 3 : 20-21?" " 'For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body according to the working whereby he is able even to subdue all things unto him- self.' " And so the evening ended in the holy hush of night. They separated quietly, thoughtfully. Yet in the heart of each was a prayer of thankfulness for the mighty fullness of the gospel of Christ. CHAPTER 21 THE SELECTION OF TWO DRESSES IS IT becoming?" Jennie asked the salesman, as she stood before the mirror, arrayed in a gown of gor- geous design, which in its cunning deception gave the beholder the impression of simple, unassuming grace and quiet dignity. ' ' Very ; miss, very, ' ' the salesman responded warmly. Jennie looked at her friend for confirmation. Cynthia's eyes were bright with enthusiasm. ''You are beautiful in it, Jennie," she said truth- fully. Jennie looked the gown over critically. "Haven't you something more stylish?" she asked. "That would hardly be possible," the salesman re- turned, "unless I would show you some of the freak styles, which are not at all suitable for you. Indeed, if we would dare say so, they are hardly suitable for anyone, but we must have them to satisfy a certain portion of our trade." "I would like to see them, I think," Jennie said. "And in the meantime, perhaps if I could see this on some one else, it might help me make a descision. If Miss Cynthia could try it on?" "Certainly, Miss Burnside, that will work fine. We will just use the young lady as a model," the sales- man laughed pleasantly. "An attractive model is half 208 THE CALL AT EVENING the sale," he added as he spread the gowns before Jennie for inspection, and smiled at Cynthia's confusion. "Why, they are — " Jennie started, when her eyes fell on the gowns before her, but checked herself. "I'll try this one on, please." When she had left the room to make the necessary change, the salesman stared after her unbelievingly. He was something of a student of human nature and had considered himself a character reader. In this case he found himself floundering in uncertainty. For Jen- nie had carried with her the extremest of the extreme — the very gown the salesman always folded away with a grunt of disgust and a mental picture of the woman he would expect to wear it, and the picture was not alluring. Moreover, Jennie was not of that type, therefore the salesman was puzzled. When a moment later Jennie stood before the full length mirror in the sample room, she could scarcely repress a smile at her own reflection. The salesman stood back venturing neither criticism nor approval. "Oh, Jennie!" Cynthia exclaimed as she appeared in the doorway. But Jennie for the moment had forgotten herself. She was looking at Cynthia, drinking in the full revela- tion of the girl's beauty. From the golden-brown curls piled high on her head, to the graceful folds of the skirt as it brushed the floor, every line, every feature, de- noted grace and beauty. It was not the beauty of the gown alone, but rather the exquisite harmony of the whole, which produced the effect. In fact, Jennie thought as she looked at her, one quickly forgot the SELECTION OF TWO DRESSES 209 gown swallowed up as it was in the personality of the woman. Not so with Cynthia. There was an expression al- most of pain in her deep blue eyes, as she regarded Jennie. ''That will never do, Jennie," she remonstrated. ''It's very unbecoming to you." "But it's stylish, isn't it?" Jennie appealed to the salesman. "Very, miss," he returned indifferently. "I have nothing more stylish." "I'll take it," she said. "Yes, I think I will take' the one Miss Cynthia is wearing as well." The salesman looked at her keenly. Such contrfisting taste in one individual. Surely, women were past find- ing out. "Now, one thing more," Jennie said; "will you show me some attractive riding suits, please?" The alacrity with which the little man sprang to do her bidding betrayed the fact that she had touched upon his favorite hobby. Riding, and all that per- tained to it, aroused all the latent enthusiasm of his nature. "We have some excellent habits," he said as he laid them before her. "One, I think, that would be most becoming to you, miss." And indeed his judgment was not wrong. Jennie could not have been a woman had she not gazed longer at her own reflection in the mirror than was absolutely necessary to decision. Indeed, the instant her eyes fell upon the reflection the truthful mirror presented, the / / / 210 THE CALL AT EVENING decision was made. Yet she gazed unbelievingly. The roguish tilt of the hat, which sat lightly over her dark hair, the daintiness of the riding gloves, the per- sonality of the riding whip which hung from her arm, all combined to make the picture which held her gaze. She stood gazing with surprised eyes for one long minute; then a slow blush spread over her face. She had realized suddenly why she wanted that habit; knew that the coming among them of a certain light- haired stranger had prompted the impulse to ap- pear to better advantage than she had hitherto thought necessary. Yet it is possible that had Alfred Stewart known of that blush he might not have been seriously displeased. He might even have dropped his head to hide a certain glad light in his own eyes, or a smile that would come to his lips. But Alfred did not know, and he certainly could not guess that his presence in Leesburg could possibly be the cause of any unusual extravagance on the part of any of her citizens. When the business of the afternoon had been trans- acted and the girls were once more alone, Cynthia threw her arms around her friend. ''That riding habit and the one dress are beautiful, Jennie," she said, "quite the most beautiful I have seen." "That 'one dress' is not mine, dear lady," Jennie answered. "Not yours !" Jennie laughed gayly and pressed Cynthia's arm playfully. "You unsuspecting dear! And to-morrow is your SELECTION OF TWO DRESSES 211 birthday," she said. ''Oh, I was so much afraid you would catch on." "But, Jennie," Cynthia faltered, ''I — I couldn't ac- cept such a present, really. Besides what would a fac- tory girl like myself do with a dress like that?" ''Listen dear," Jennie said gently; "that's just the kind of dress a factory girl like yourself does want, because you can appear well dressed in it and at the same time not appear overdressed. I gave you that dress, because you, of all my girl friends, have not let the fact that my father is reputed to be wealthy in- terfere with your friendship. I know you, Cynthia. A friend like you is one of the rarest possessions of earth. You would be my friend just the same, no matter what would overtake me in life. Your friendship would be true through joy or sorrow, honor or disgrace. So I want you, dear, to accept the dress and wear it un- hesitatingly." Cynthia's eyes filled with tears, and she ran her hands lovingly over the folds of the gown. The very silence spoke her appreciation more eloquently than words could ever have done. And Jennie understood, for Jennie, too, was a woman. CHAPTER 22 THE EARTH'S GREAT DAY STEWART," Bill Lakeman called, ''come here." Alfred looked up from a point where he leaned out over the brook in a vain attempt to catch a wiry little minnow which was trying to make the rapids. It darted playfully away from him, found a rift among the rocks, and succeeded in reaching the still waters above. Alfred laughed at his failure and started up the bank to where Bill Lakeman sat under a great maple. As he did so, crowding through a tall bunch of grasses, he was attracted by a noise at his feet, followed by a whir of wings. '*A quail's nest, Mr. Lakeman," he called as he stopped to investigate the disturbance. • The old man arose, pressed his way through the grass to Alfred's side, and leaning over, peered with Alfred into the nest below. ''Full of eggs," he said; "she'll be sitting soon." "You would never have found it," he continued as he rose to his feet, "if you hadn't almost stepped into it. That bird's mighty particular who finds her nest." "Well, come on back, birdie," he added, looking out to where the little hen ran to and fro among the grasses, trying vainly to attract their attention from THE EARTH'S GREAT DAY 213 the place. "We'll not hurt your nest, and we under- stand these antics." He carefully arranged the grasses back, it seemed to Alfred, just as they had found them. ''This arrangement won't fool the bird either/* he said. ''Man can't put his hand down on nature, ever, and have it the same after he's gone." When they reached the tree under which Bill Lake- man had been sitting, Alfred threw his crutch to the ground and stretched himself luxuriously on the bed of soft mosses. A feeling of rest and quiet stole over him. He looked up high among the leaves over his head and discovered there, wedged securely between the leaves, a tiny bird's nest. Stealing cautiously be- tween the leaves, a pewit poised for a moment on the edge of the nest, deposited the morsel she. was carry- ing, in the open mouth of her young, and darted away again. Farther out on the edge of another limb a golden oriole had hung her nest, and Alfred felt himself car- ried in fancy back to boyhood -when these things had formed the most joyous associations of his life. The tree stood on a little peninsula overlooking the brook, and he closed his eyes and listened to the melody of the wa- ters as they jumped from rock to rock of the rapids. It was one of those beautiful, secluded spots of nature, and Alfred knew instinctively that he had stumbled upon Bill Lakeman's favorite retreat as he had a few evenings before found Stanley's. He noticed that Bill Lakeman had been reading his Bible. "What do you think of this bed of moss?" the old man asked, running his eye over the velvet-like smooth- ness of its surface. 214 THE CALL AT EVENING ''I never saw one more beautiful," Alfred answered truthfully. "Look." Bill Lakeman pulled from his pocket a small, round glass and held it before Alfred's eyes. Instantly the moss bed beneath was transformed into a veritable bed of flowers, each tiny stem a complete plant in itself, topped by a single yellow flower, proudly holding up its head, as though it knew that while too small to be seen and noticed, yet it was needed to add to the beauty of the whole. It re- minded Alfred of some lives he had seen, quiet, unpre- tentious, scarcely noticeable in themselves; yet he re- alized it was such lives which formed the smoothness and beauty of the world. He reached his hand for the glass which the old man surrendered willingly, and looked long at the flowers beneath him. He noticed in the center of each tiny yellow flower a single drop of red; and knew that other beauties yet lay hidden by their very minuteness beyond the power of the glass in his hand. As usual under these circumstances his mind went out to the Creator who had planned and fashioned these won- derful things of nature, more wonderful because man could neither see nor understand. Unconsciously he lifted his eyes from the moss at his feet to the sky above, and the old man following him with his keen, kindly eyes, smiled. How easy to follow his thoughts. Yet to-day Bill Lakeman himself lifted his eyes to heaven and felt the reality of the ex- istence of that great God whom Alfred loved, and Bill THE EARTH'S GREAT DAY 215 Lakeman felt his own heart warm toward the God he had always doubted and misunderstood. His gaze once more fell to the flowers at his feet and he felt that he knew that God better because of having loved his creations. ''They're perfect," Alfred said, viewing the flowers once more through the glass in his hand. He lifted his eyes thoughtfully to Bill Lakeman 's face. ''Men's sight is never clear enough to see the things of God," he remarked. "We are never able to see them in all their completeness. Paul's statement that now we see 'through a glass darkly' fits everywhere, doesn't it? I can't see all the beauty of this moss bed, not even with the help of this glass. Part of it is still hidden. I think it must be the same in spiritual things. Even with the help of the Spirit of God, which he has given us as a glass to aid our spiritual sight, we still only ' see in part.' Do you know, Mr. Lakeman, that at times when I get to thinking about it, I feel that I am anx- ious for that time when we shall see face to face, when all these beauties, now hidden from our sight, will be revealed to our perfected vision." "Oh, boy," Bill Lakeman laughed, "what would the world be, without such dreamers as you? Yet you are right; much of our sight is hidden. We go through life little realizing the beauty of the world we are in. The air we breathe, the sounds we hear, the sights we see are so wonderful that men who have spent their entire lives studying them have only skimmed the surface with their knowledge. Just as it was with your moss bed, there are always greater beauties lying 216 THE CALL AT EVENING just beyond the reach of our comprehension.'' The old man gazed at a patch of blue showing through the leaves above him. Thoughtfully he watched a snowy cloud drift across its surface and out of the range of his vision. "Do you realize," he said, facing his companion and bringing into the conversation one of those sudden changes of thought, peculiar to him, ''that beneath all this 'hidden beauty' as you call it, death lurks? Look here." Reaching out, he lifted a leaf on a bush grow- ing near. Just beneath, eating away at the heart of the leaf, hung a great green worm. "That isn't all," Bill Lakeman went on; "the corn in that field over there looks perfect from here, but fully one third of it is worthless. Death is everywhere. Look at these hands; why are they seamed and wrinkled? The same answer: death and decay. There is much of beauty in the world, but just when we begin to forget, death looms up before us, just as prevalent, just as certain, as life." "Yes," Alfred answered, "all you have said is true. We are evidently living in the evening time of the earth : that time when the earth waxes old as a gar- ment. But, Mr. Lakeman, if I can understand the Bible, you and I . are not to-day seeing anything of death, disease, and destruction to what the inhabitants of the earth will see before, that day of the Lord shall come. Looking around on the world to-day, we feel to a great extent, perfect safety. But the time will come when that sense of safety will not be felt. Let me see the Bible there.'.' THE EARTH'S GREAT DAY 217 Bill Lakeman picked the book up from the mosses at his feet and handed it to Alfred. "There is one thing taught clearly," the young man went on as he spread the Bible out on the moss before him, "and that is the great time of destruction, as the end draws near. Paul in speaking of it said : ' This know also, that in the last days perilous times shall come.' Jeremiah 23:19, 20, puts it like this: 'Behold, a whirlwind of the Lord is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked. The anger of the Lord shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.' Christ himself gives us a picture in Luke 21 : 25, 26. He says that in the generation in which the times of the Gen- tiles shall be fulfilled, 'there shall be signs in the sun, and in the moon, and in the stars ; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them for fear, and for looking after those things which are coming on the earth; for the powers of heaven shall be shaken.' " "Not a very bright picture, that," the old man re- marked. "The destruction which shall take place before the day of the Lord shall come will be far-reaching. Lis- ten to this in Joel 1:4, 10, 11, 15," Alfred continued. " 'That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the canker- worm hath left hath the caterpillar eaten. . . . The field 218 THE CALL AT EVENING is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth. Be ye ashamed, ye husbandmen; howl, ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished. . . . Alas for the day! for the day of the Lord is at hand, and as a destruction from .the Almighty shall it come.' Christ speaking of the time says 'nation shall rise against nation, kingdom against kingdom : and there shall be famines and pesti- lences, and earthquakes in divers places. All these .are the beginnings of sorrow.' ' ' You were right, Mr. Lakeman, a few moments ago ; death and destruction, are everywhere. Even when we are considering the beauties of the created world we come upon its blight. Yet we learned a few nights ago in our study, that these are not the works of God. His it was to give life and beauty ; it has remained for the Devil and for man to bring death and destruction. It remains for Christ to bring about a restoration of true life." ''That's a nice theory, Stewart," Bill Lakeman said, "but will the facts bear out the assumption? Now it seems to me that man and the Devil are not responsible for all the destruction there is in the world. There, did you see that? Was it man or the Devil who prompted that fish to dart to the surface and snap up that fly ? That was destruction, a part of" the de- struction that .is in the world. Yet God himself must have given that fish a desire to eat flies. Practically all of the life of the world is maintained by the de- THE EARTH'S GREAT DAY 219 struction of other life. How do you account for that?" Alfred smiled assent. ''I'll have to let the decision go to you for the pres- ent, Mr. Lakeman, ' ' he admitted. Then more seriously, ''However that may be, this time or scene of destruction will end when Christ shall have taken over the ruling of this earth." "Just what do you mean by that statement?" Bill Lakeman asked. "Do you mean that Christ and God are not now ruling this earth?" "Yes, and no," Alfred answered. "Christ and God do most certainly rule in the affairs of men, yet not in the absolute sense. There is another agency also ruling among men — Satan. We cannot overlook that fact." "Well, I can't see," the old man said, "why God lets the Devil stir up so much devilment. "Why doesn't God take him out of the way?" "I have often thought of that," Alfred answered looking thoughtfully up at the canopy of leaves above him. "I have it figured out that it is God's sense of fairness. He will not be unfair even with the Devil. There will evidently be a time when God can and will do just that. The devils themselves seem to under- stand it. Do you remember the question they once asked Christ? 'Why hast thou come to torment us be- fore our time?' They knew that there would come a time when the great, just God could say to them in all fairness. You must no longer torment the children of men. ' ' "Well, I'll be glad to see that time come," Bill Lakeman commented. "Man himself is capable of 220 THE CALL AT EVENING enough meanness without any help from the DeviL'* They were quiet a moment. Then he continued: "I'd like to know on what you base your assertion that all this destruction will cease when Christ rules. I don't see where you get such a thought." "Do you remember what we read a few moments ago about the destruction of the palmerworm, etc? That was a picture given of a time just before the day of the Lord shall come. Now listen, this picture follows : I am reading Joel 2 : 21, 22, 25. " 'Fear not, land; be glad and rejoice: for the Lord will do great things. Be not afraid, ye beasts of the field : for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength. . . . And I will restore to you the years that the locust hath eaten, the cankerworm, the caterpillar, and the palmerworm, my great army which I sent among you.* '* "That sounds good," Bill Lakeman said. "You mentioned a moment ago," Alfred went on, "the destruction among the animal life. But listen, in that day when Christ shall reign over the earth, this condition will prevail. (Isaiah 11 : 6-9.) " 'The wolf also shall dwell with the lamb.' Say, Mr. Lakeman, how many wolves would you trust among your lambs now ? ' ' "Not any," the old man laughed. "Well, it will be different then. 'The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion THE EARTH'S GREAT DAY 221 and the fatling together; and a little child shall lead them.' How's that?" The old man had raised himself on his elbow and was regarding Alfred curiously. "Young man," he commanded, "let me see that Bible." He took the book and carefully reread the passage indicated. "I thought you must be making that up," he said as he handed the book back. "Well, that's not all," Alfred laughed. " 'And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.' " "Do you mean to tell me that this earth will ever see that condition?" the old man asked incredulously. "Evidently," Alfred answered. "This is the way the Lord puts it. 'They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.'" "Well, I'd like to see it like that," Bill Lakeman said. "Do you know, that sounds like a fairy tale?" "It does indeed," Alfred agreed, "at least it sounds almost too good to be true, in this world where we are accustomed to so much destruction and fear." "When do you figure that will be?" the old man asked again. "After we're all dead and gone, most likely. But if the earth is ever going to be like that, I'd certainly like to see it." "I think the Bible gives us a very close estimate 222 THE CALL AT EVENING as to when it will be," Alfred answered. He picked up the book and handed it to his friend. ''Read a few passages as I shall give them to you. First, Acts 1 : 11. " '' 'Which also said, Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.' " The old man finished and looked expectantly at Alfred. "Now, Luke 21: 27." " " 'And then shall they see the Son of Man coming in a cloud, with power and great glory.' " "It is probable, Mr. Lakeman, that we will both be dead before that great day of peace; but if we are among those whom Christ has redeemed, I think we shall enjoy that time. Now read 1 Thessalonians 4: 16, please." " 'For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.'" "Do you mean to show by that," Bill Lakeman asked, "that even if we are dead, we will be allowed to come back and see the earth like that, after the resurrec- tion?" "Yes," Alfred answered, "in our perfected bodies. That is, if we are fortunate enough to be among the just." "Well, it's worth trying for," the old man com- mented thoughtfully. "Now read Psalm 72: 7, 8." THE EARTH'S GREAT DAY 223 " 'In his days shall the righteous flourish and abun- dance of peace so long as the moon endureth. He shall have dominion also from sea to sea, and from the river unto the ends of the earth.' " The silence of the forest was on them, except for the melody of the water as it sang over the rapids and the twitter of the birds among the trees. Bill Lakeman raised his eyes and looked off at the line of hills which fringed the valley. But now, he was not seeing the valley as it was but rather in his mind was slowly forming a picture of a perfected world, a world from which crime, sin, and sorrow had fled, a world where birds sang and were not afraid, where beasts frolicked and did not kill. His heart burned within him as the true significance of that picture came to him, and his voice vibrated with feeling when he spoke. ''It's certainly worth living for," he repeated. "We were talking awhile ago," Alfred said, "about God putting Satan out of the way. Now let's read about it. Revelation 20. " 'And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.' " "So you see," Alfred remarked, "God is going to do precisely what you were saying a while ago that you 224 THE CALL AT EVENING wondered why he did not do. When that time comes which the devils themselves know of, and speak of as 'our time,' the God of heaven will see that they de- ceive the nations no more.'' ''A thousand years," Bill Lakeman repeated, ''on this earth with Christ; no Devil, no wild animals. Do you know, boy, that's the most wonderful thing you have taught us yet." He was quiet a moment, then turned to Alfred sud- denly. "Say," he said, "doesn't that knock a hole in the teaching that we will spend our eternity in heaven?" "Yes," Alfred answered, "it knocks at least a thou- sand years out of that theory. Furthermore, I think a study of the Bible knocks more than a thousand years out of it. In fact we are not taught in the Bible that we will spend our eternity in heaven. (I mean by that, in the skies.) Our eternity will be spent princi- pally here on earth. We have just read that we will spend a thousand years here. That is not all. If you should read the balance of that chapter, you would dis- cover that after the thousand years' reign of Christ is ended, Satan will again be loosed for a little season. After this little season is ended, the rest of the dead will be brought forth and the great day of judgment will take place. Begin again and read it." " 'And cast him into the bottomless pit, and shut him up and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled : and after that he must be loosed a little season. A.nd I saw thrones, and they sat upon them, and judg- THE EARTH'S GREAT DAY 225 ment was given unto them : and I saw the souls of them that were beheaded for the witness of Jesus and for the word of God, and which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands ; and they lived and reigned with Christ a thousand years.' " **That you see,'' Alfred said, ''is a description of the first resurrection, or the resurrection of the just. From the next verse, tell me what becomes of the rest of the dead." '* 'But the rest of the dead,' " Bill Lakeman con- tinued reading, " 'lived not again until the thousand years were finished. This is the first resurrection.' " "When the thousand years are finished," Alfred went on, "and the Devil has once more been loosed for a time, the apostle there goes on to tell us of the great judgment day of God, in which all the dead stand be- fore him for judgment — not the righteous alone but the rest of the dead referred to there as well, to be re- warded or condemned according as their works have been." "Now when the judgment is past and all have re- ceived their apportionment, the apostle said: 'And I saw a new heaven and a new earth. ' Still he does not tell us that we will go off into heaven to dwell, but rather tells us, 'I John saw the holy city. New Jerusa- lem, coming down from God out of heaven, . . . and I heard a great voice out of heaven, saying. Behold, the tabernacle of God is with men, and he shall dwell with them.'" "Well, how do you figure," Bill Lakeman asked. 226 THE CALL AT EVENING 'Hhat there will be room on earth for all those people? There have been a lot of people on this earth since the beginning/' ''I realize that," Alfred answered. ''I have never thought about it a great deal. However, this much I know. This earth, even as it is to-day will support a great many more people, if the proper distribution were made, than are on it. Also two thirds of the earth's surface is now taken up with seas and oceans. John tells us that on the new earth, there will be no seas. My faith in God is sufficient to believe that if it were necessary, he could and would make the new earth large enough to meet the demands. ' ' Bill Lakeman's eyes wandered thoughtfully away over the cornfield and across the meadow. This time with the eye of a naturalist he saw the beauty of the world around him. *'I can't conceive," he said finally, "what the beauty of the redeemed world would be. Even in its present condition it is full of marvelously beautiful things. But we have been taught so long that we must go off into some ethereal place to spend our eternity, that I can't grow accustomed to the thought of spending it here on earth." ''I'll tell you, Mr. Lakeman," Alfred said, ''that was the only thing I ever learned about the gospel of Christ that was a disappointment to me. But I must confess that when I learned that this world was to be our dwelling place in eternity, I was disappointed. Yet that is what the Bible teaches, and it is what we must believe if we believe it to be the word of God. I THE EARTH'S GREAT DAY 227 You see, I have always been a lover of the stars, and the thought of getting near to them was a source of much delight to me.'* ' ' I can imagine a dreamer like you feeling like that, ' ' Bill Lakeman said, *'yet I can't really see why you should feel that way about it. Suppose you were sent to some other star to spend your eternity. What assurance have you that it would be a more pleasant place to live than our own earth ? ' ' ''None whatever," Alfred answered. ''You have no evidence," Bill Lakeman went on, "that it would be a more beautiful place, either, have you?" "No," Alfred said, "I know that is just a whim. But you see we don't give up our old ideas easily. Some of them still want to cling. Now I know that in eter- nity we must live either on this or some other planet. I never have been one of those who believe that heaven is just some spot off in space where we will fly around throughout all eternity and play a golden harp, with nothing else ever to do, and nothing to alight on. ' ' The young man laughed as he continued: "You see, I never was overly industrious, and that always seemed a little too long to fly around in space. I think after the first two or three thousand years, that I would like to feel some good old earth under my feet again." "Yes, and I, too," the old man agreed, "and I think that after I had done nothing but play a golden harp for one or two thousand years, I'd be ready to say, Lord, send me back to plowing corn." The old man's laugh was good to hear. 228 THE CALL AT EVENINQ ''No, sir/* he said, ''the Lord can count me in favor of his plan. That suits me better than anything I have heard yet. Jupiter and Neptune might be a good place to spend eternity but I'll be mighty well satisfied with the earth, when the Lord gets through making it over. ' ' "I feel this way about it," Alfred said: "if this earth is as beautiful as it is now, without either God or Christ here, I think I can be satisfied with it when we have them both. Yes, I'm like you, Mr. Lakeman; when I give the matter thought, I am satisfied with the Lord's arrangement. Do you think that will be a new thought to Stanley ? If it is I have a mind to make it the basis of our study to-night. Do you think you could stand to go over it again?" "Do it," the old man said. "I not only could stand it but would enjoy it. Nothing is really learned that is gone over only once. I'm sure both Stanley and Jennie would enjoy it, too. Now, do you see that, young man? That sun is just naturally running a race with itself to get behind the hill. I've got milking and a score or other things to do before study time." Suit- ing the action to the word, the old man scrambled to his feet. Alfred, owing to his disablement, was some- what slower. "Let me milk for you, Mr. Lakeman?" he asked. Bill Lakeman looked at him in surprise. "Can you milk?" he questioned. "Now do you know, I had you figured out to be one of those city men who have never seen a milk bucket." ' ' Well, I have, ' ' Alfred affirmed laughingly. ' ' It has been a number of years, but I think I could still man- THE EARTH'S GREAT DAY 229 age. For the past ten years, prior to the time I went into the mission field, I was in a bank in the city, keep- ing books. But I still remember my days on the farm. In fact haying time never comes but what I feel like I wanted to get out and pitch hay once more.'* ''And feel it under your feet,'' Bill Lakeman com- mented, ''when you tramp it down on the load, and smell it when it is being cut." "It all goes together," Alfred said. "I don't think the man ever lived who was once a farmer, who could forget those things and not want to go back to them occasionally." During the conversation, they were walking slowly toward the house. Bill Lakeman paused suddenly in the path and faced Alfred. "Do you suppose," he asked, "that in that time we read about, we will plow, sow, and thresh?" "I don't know," Alfred answered, "but it seems to me that when those lions we read about, eat straw like the ox, somebody must do some threshing. Don't you think so?" "It looks that way, boy; it looks that way," the old man said, reflectively. CHAPTER 23 HENRY PARSONS RETURNS AUNT MARIA," Jennie said, "Henry Parsons is home and father has invited him to dinner. Will you tell the girl in the kitchen to see that we have a nice dinner? You may tell her also, auntie, that we enjoyed the salad she made the other evening, very much. She may serve it again if she cares to." **Law, Mis' Jennie, you sure will make dat girl happy. She so proud of dat air salad, she'd work hard all day, just cause you praise hit." "Indeed, I think she deserves the praise. Not many people can make such salad. I mean to have her teach me.'' "Now, Mis' Jennie, don' yo' come pesterm' about de kitchen, spilin' yo' hands an' yo' complexion. Let niggers and' po white trash do dat kin' o' work. Yo' daddy always gin yo ' plenty. Yo ' stay outen de kitchen. ' ' "Well, auntie," Jennie laughed, "I might be 'po' white trash' myself some day and it will be nice to know all those things. Yes, I think I must know how to make that salad." Then more seriously, "If Tom is in the kitchen when you go out, auntie, tell him I would like to see him." A moment later, Tom, who acted as general care- taker of the grounds around the Burnside residence HENRY PARSONS RETURNS 231 as well as stableboy, stood before Jeiinie, shifting awkwardly from foot to foot. He was evidently much more at home among his flowers or about the barn than in the more elaborate elegance of the house. "We will want a bouquet of your most beautiful roses for the dining table, Tom, ' ' Jennie said. * ' Those you arranged for us last were very artistic. You may also choose the flowers for these vases.'' She designated two beautiful creations which stood empty on the mantle. Tom's eyes lighted. He gave one glance at the vases, taking in the entire surroundings, and his de- cision was made. Unconsciously he was an artist. In that brief survey he did not see the empty vases, but nodding above their containers of blue and gold, great white chrysanthemums raised their waxen faces and seemed to laugh at their own reflection in the mirror behind them. ''When you have done that," Jennie went on, *'I want you to drive over and bring Cynthia down. Tell her I want her to take her lesson this morning. Also tell her, Tom, that I would be glad if she would wear her new gown. I want to see it on her once more. Can you remember all that ? " *'Yes, Miss Jennie," he said and left her. When she was alone, Jennie chided herself. *'0h, duplicity," she murmured laughing silently, yet in her eyes there was no repentance. "Now if you will stand out there just a little farther, 232 THE CALL AT EVENING Cynthia. There, you see the art of standing is quite as important as any other part of the singing. Face this way please; now we will try that arpeggio once more.'' Cynthia's soft, full voice took up the run. The ascen- sion was made smoothly, while the voice came out on the high note clear and free. However, on the deeend- ing scale Jennie's critical ear detected a slight break. ''Once more, Cynthia," she directed. ''Place the tones very carefully and don't lose control." Cynthia tried again, this time with perfect success. She took the run, both ascending and descending, with perfect balance of voice. The full round tones filled the whole house with their harmony. Not the house only, for a young man who was just at that moment ascending the front steps stopped in his ascent, hoping once more to hear the wonderful melody of that voice. A glance in the mirror had told Jennie he was com- ing, and she congratulated herself upon the selection of that especially melodious arpeggio which so suited Cynthia's voice. Jennie was more than pleased when she saw him slip quietly into a chair out of the ob- servation of the singer whose unconscious profile was turned toward him, and whose eyes, imbued with the spirit of her work, looked off into the distance. Jennie struck very softly a few opening chords. "Nothing classic, to-day, Cynthia. Just this old song that I love." What was it that swept Cynthia into the past? Back in heart to the old days when there had been no dis- tinction of class brought about by wealth ; back to the HENRY PARSONS RETURNS 233 time when the widow and her daughter had forgotten their poverty in the warmth of the love of their friends ; when friend met friend on their merits, and social posi- tion did not exist. Whatever it was, touched the tones with sadness, and added a hundredfold to their appeal. "Oh! don't you remember sweet Alice, Ben Bolt, Sweet AHce with hair so brown; Who wept with deUght when you gave her a smile, And trembled with fear at your frown? In the old churchyard in the valley, Ben Bolt, In the comer, obscure and alone, They have fitted a slab of granite so gray, And sweet Alice lies under the stone." The workers in the kitchen stopped their work to listen. The lawn mower which had been clattering about the grounds was silent, while Tom leaned on its handle. But the one most affected was the world-weary man on the front porch. And strange as it may seem, he had not recognized himself as world-weary, until the strains of that old song fell upon his ears, and he too had been carried into the past. As the song progressed he was no longer the rich man's son, pampered and spoiled, weighted down hy life's unnatural affectations, but a barefoot urchin playing on the lake shore and among the trees. He could see himself once more climbing among the ruins of the old gristmill which stood around the bend in the road. And always by his side, constant playmate and companion, was a flaxen-haired girl, the daughter 234 THE CALL AT EVENING of the widow who had lived across the way. By a strange flight of imagination the flaxen-haired girl became the sweet Alice of the song, while he was the Ben Bolt. Verse by verse, as the words fell from the singer's lips, the man was carried back, back over the days of his childhood before the world had left its mark on his face; and a great heart hunger came to him, hunger for the clean, free days of the past, and for the old companionship which had been so constant and true. He realized suddenly that the influence of that companionship had stayed with him through the years, knew that the purity of the past had somehow kept him from the depths. The widow's cottage no longer stood across the way. His father had bought it, not wishing a blot on the landscape. And he had lost his ''sweet Alice." She was swallowed up somewhere in the world. Unless — the man suddenly felt that all that was worth while in his life was gone. Strange power of suggestion ! In his mind was a picture of a marble slab in the church- yard where they had so often played. In fancy he drew near and read the name thereon. With the pain of that thought, he sprang to his feet and ended the song abruptly with his knock. When the maid admitted him into the room, Jennie occupied her seat at the piano and Cjnithia still stood where she had been singing. As she turned toward him, Henry Parsons stopped short in astonishment, for there before him stood his companion of the old days, his sweet Alice of the song. He had thought of her as HENRY PARSONS RETURNS "The full, round tones filled the whole house with theii harmony." 236 THE CALL AT EVENING gone with the past, but as she stood before him, beauti- ful in her maturity, a great wave of gladness swept over him and he unconsciously extended his hand. Jennie came to the rescue. She had stolen a sly glance at her friend and saw the color slowly fade from her cheeks, and Jennie felt the first wave of repentance sweep over her. She almost regretted that she had secretly plann-ed to have Cynthia with her when he should come. With perfect composure she advanced to extend to him the cordial welcome due him. As she gave him her hand and looked into his face she realized that the years of his absence had transformed him from an uncouth lad into a polished man of the world. He was a liandsome man, much as his father had been handsome before him — not of feature or form, but rather from a strange suppression of power. Jennie felt that he was bom to be a leader of men, a decided influence for either good or evil. There was that about him which Jennie could not define. It was not particu- larly dissipation, hardly deep enough for that, yet a vague something which savored of a too intimate knowledge of the world. Unconsciously she drew from him. *'You will remember Cynthia also, I think, Henry," she spoke. "Yes, indeed," he responded warmly. Cynthia gave him her hand shyly. She was sud- denly very much afraid. And Jennie knew that though in the future she might wear what she pleased, becom- ing or otherwise, she would get only friendly considera- tion from Henry Parsons. While Cynthia, true to her HENRY PARSONS RETURNS 237 kind, did not see the stamp of the world on his face ; she saw only the man he might have been, the man she loyally believed he would be, and was content. CHAPTER 24 THE BUILDING OF THE CHURCH WHEN ALL were in their places once more be- neath the honeysuckle, and Alfred had offered prayer with which they began their study, he stood beside the chair before them and said : ''The matter of choosing a subject for our study to-night has been something of a puzzle to me. One thing, however, seems to impress itself on my mind. That is, 'the kingdom of God, or the church which Christ established while here on earth.* " "I was thinking of asking you to talk about the church," Bill Lakeman said. "I have been thinking about that all afternoon. There's a lot I want to ask about the church." "There is one thing we are going to do to-night," Alfred went on, "and that is, take several texts. I will read the first one; it is found in the first part of the second verse of the ninth chapter of Luke. " 'And he sent them to preach the kingdom of God.' That will be my text. "Now, Mr. Lakeman, you may read Luke 16: 16." "'Since that time the kingdom of God is preached, and every man presseth into it.' " "That, Mr. Lakeman, will be your text. Yours, Stanley, will be found in the first sentence of 1 Co- rinthians 12:13." BUILDING THE CHURCH 239 '' 'For by one Spirit are we all baptized into one body.'" ''Miss Lakeman, you may take 1 Peter 2: 5, the first sentence. ' ' " 'Ye also, as lively stones, are built up a spiritual house.' " "Mr. Bennett, the last sentence in 1 Corinthians 3:9." " 'Ye are God's building.' " "Now let us each keep our Bibles marked, so we can turn to our texts easily. We will now proceed with our study, ' ' Stooping, he lifted from the ground a small round case, from which he took several short bits of metal. Pulling them apart here, adjusting there, he stood be- fore them a large rack. Delving once -more into the case he brought out and commenced unfolding sheets of paper. Stanley's curiosity overbalanced his con- trol. "What are you going to do with that thing?" he asked. "This will be used in our study," Alfred answered laughingly as he attached the paper to the rack. Then from his pocket he produced a piece of crayon and stood before them ready for action. "Now we want," he said, "to find out as much as we can about the church as left here by Christ. As it is always best to begin at the bottom and work up, we will look first to the foundation and corner stone. To this end. Miss Burnside, will you read 1 Peter 2:6?" " ' Wherefore also it is contained in the scripture, Be- 240 , THE CALL AT EVENING hold, I lay in Zion a chief corner stone, elect, precious : and he that believeth on him shall not be confounded.' *' *'Our next passage will be found in Ephesians 2: 19- 22. Mr. Lakeman, read it please." *' 'Now therefore ye are no more strangers and for- eigners, but fellow citizens with the saints, and of the household of God ; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; in whom all the building, fitly framed together, groweth unto a holy temple in the Lord : in whom ye also are builded together for a habi- tation of God through the* Spirit' " **We have learned," Alfred commented, "that the most important personage in the temple is Jesus Christ, 'in whom all the building, fitly framed together, grow- eth unto a holy temple [ch^'ef corner stone].' " As Alfred spoke he had been busy with his crayon on the paper before him. When the words were finished, he stepped back, revealing to their view the result of his peculiar markings. ''Now, Stanley, from the verse your father read, what did you learn about the foundation?" "It says built upon the foundation of the apostles and prophets." "Very well." BUILDING THE CHURCH 241 A. few more marks: "We have now the foundation and corner stone. Let us look further and see what is builded into the, building. Miss Lakeman, will you read 1 Corinthians 12:28?" '' 'And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that mira- cles, then gifts of healings, helps, governments, diver- sities of tongues.' " *'Now, Miss Burnside, Ephesians 4: 11." " 'And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teach- ers.' " ''Mr. Bennett, will you read now 1 Timothy 3:2?" " 'A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach.' " "Also the eighth verse." " 'Likewise must the deacons be grave, not double- tongued, not given to much wine, not greedy of filthy lucre.'" "Now, Stanley, what officers are mentioned in Titus 1:5?" Stanley studied the passage carefully. "Elders," he said. 242 THE CALL AT EVENING "Mr. Lakeman, what is mentioned in Hebrews 5:1?*' ''High priest," Bill Lakeman answered. ''If we turn to Luke 10, we find where Christ also sent out seventies." During the readings, Alfred had again been busy with his crayon. "These then," he said, "were a part of the building which the Apostle Paul said was fitly framed together and which was to grow into a 'holy temple.' 'As lively stones,' he tells us, 'are built up a spiritual house.' The officers 'set' in his church. "Christ himself, the great head, the 'chief corner stone,' an 'high priest after the order of Melchisedec. ' "Apostles. "Prophets. "Evangelists. "Pastors. ' ' Teachers. "Bishops. "Deacons. "Elders. "Seventies." "Well," Bill Lakeman commented, "the church of BUILDING THE CHURCH 243 Christ to-day appears to me to be short a few stones at that rate/' ''I guess you are right," Alfred said as he exposed to their view once more the results of his drawing. ''We now have the church of Christ, Mr. Lakeman. What is wrong with it?" ''Well." The old man studied the drawing closely. "It's a little better than some I've seen because it has the officers in it that the Bible speaks of. But it's like my idea of the church of to-day; it's dead." "You are right, Mr. Lakeman," Alfred answered. ' ' That will not do for the church of Christ, for it lacks all that makes it useful or effective as an 'holy temple.' Evidently our work is not complete. The Apostle James tells us that the body without the spirit is* dead, 244 THE CALL AT EVENINGi and Christ's church as he left it here was not dead. Paul asserts that 'our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance.' When Christ left his church here it was more than a dead form. He gave unto them the Holy Spirit to be an 'Abiding Comforter' in his church and kingdom. So that whenever the church of Christ is truly operating on the earth, there will be found 'abiding' the Holy Spirit to give power and light." ''I wish that were true," Bill Lakeman asserted. "It is true, Mr. Lakeman," Alfred answered ear- nestly. ' ' Christ gave that gift to his church, and where- ever that church operates you will find there Christ working with them through his Spirit." "Yes, that church," the old man repeated, uncon- vinced. "We will need to know," Alfred continued, abandon- ing the subject, "some of the ways in which the Holy Spirit imparted light and understanding to the church. Let us all turn to 1 Corinthians, twelfth chapter. You will notice that Paul is speaking of the gifts of the Spirit, those things by which we may know that the Spirit is truly operating in the church; its means of granting light. We will begin at the eighth verse. Miss Lakeman, will you read?" Aunt Sophronia adjusted her glasses and read : " 'For to one is given by the Spirit the word of wisdom.' " "Just a moment," Alfred broke in; "then 'wisdom' is one of the gifts of the Spirit to the church. Let's put it on our chart." With a sweep of his arm he de- BUILDING THE CHURCH 245 scribed a perfect circle on the paper before him. Bill Lakeman smiled as he saw a small round window appear on the side of the building he had designated as ' ' dead. ' ' Quickly the word '^wisdom" appeared in the circle. "All right, Miss Lakeman/' '' 'To another the word of knowledge by the same Spirit.' " *' Another window." " 'To another faith.' " Again the deit circle was made and a window labeled ''faith" occupied its position. Bill Lakeman was watching the proceeding closely, his head on one side and a merry twinkle in his eye. "Well, you've improved the looks of the building," he said. "But I guess no church would quarrel with you over those points." "No, I think not," Alfred answered; "however, I am not trying to pick a quarrel with any church. I am only drawing an illustration of the church left here by Christ. The quarrel will probably come, however, as a natural consequence," he ended laughing. "Now, Miss Lakeman, you may finish your verse." " 'To another the gifts of healing by the same Spirit.' " "Are you going to put that in your church?" Stanley asked as he saw Alfred once more apply the crayon. "No," Alfred answered him, "I am not going to put anything in my church, Stanley; however, Christ did put it in his. Now, Miss Burnside, will you read the next verse?" " 'To another the working of miracles; to another 246 THE CALL AT EVENING prophecy; to another discerning of spirits; to another divers kinds of tongues.' '' Bill Lakeman arose from his chair and came to Al- fred's side where he watched him closely as one by one the windows were added to the building. Some- times his gaze wandered from the picture growing under the artist's fingers to the face of the young man as he bent to his work. On his own face there was a shadow, a question, yet he held his peace. * ' We have now, ' ' Alfred looked up from his drawing, ''the church of Christ as organized (framed together), and lighted by the power of the Spirit. Yet our build- ing is not complete. It lacks a door, a means of en- trance. Mr. Bennett, perhaps if you will read the thir- teenth verse, it will help us out along this line." *' 'For by one Spirit are we all baptized into one body.' " "Then baptism is the door by which we may enter his church (body) and kingdom. A few evenings ago we learned from our study that faith, repentance, and baptism of the water (by burial or immersion) and of the Spirit (through the laying on of hands) were the first principles of the doctrine of Christ. So they must also be builded into his building." He was quiet a moment, working. "Now, Stanley," he said, "I want you to read one more passage of scripture: Mark 16:15-18." " 'And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that be- lieveth and is baptized shall be saved; but he that be- lieveth not shall be damned. And these signs shall BUILDING THE CHURCH 247 follow them that believe : In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.' " "In this manner,'' Alfred commented, ''Christ him- self designates the powers of the Spirit which was placed in his church." A moment's utter silence pre- vailed as Alfred placed the finishing touches on his building ere he pronounced it complete. "That is the church of Christ," he said, "as I find it taught in the Scriptures. Mr. Lakeman, does it still look dead?" "No, it doesn't look dead, Mr. Stewart. Your picture does not, but that church is dead. I never drew it out on paper as you have done, but I've studied this sub- 248 THE CALL AT EVENING' ject a lot of times. What you have drawn there is the church as Christ left it here, all right ; but what benefit is it to us for you to teach us about it? That church is dead," the old man went on sadly. *'It lived per- haps a century, then the apostles died. The prophets had died earlier. So the foundation of apostles and prophets wasted away. The seventies were heard of no more. I think the doors must have fallen off their hinges. The world didn't want the miraculous so they boarded up the windows, leaving only the three little ones at the top. Yes, Mr. Stewart, I figure that it is a pretty dead church after all." ''Mr. Lakeman," Alfred said, ''your statement is true. That's just about what happened to the church Christ left here. Man was not satisfied, and tampered with it, regardless of the warning the Lord had given that men should not take from, or add to. "You are not the first one who has seen this con- dition, Mr. Lakeman. The Apostle Paul by the gift of prophecy looked forward to it. He said: 'Let no man deceive you by any means ; for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.' "Paul knew the church would fall away, yet the pic- ture is not all dark, ' ' the young man went on. " Any who will give the matter serious thought will come to the same conclusion you have reached. The church lost its spiritual power, lost the organization given it by Christ' yet these things were not lost for eternity. Eemember this: Christ said, "Upon this rock I will build my church and the gates of hell shall not prevail BUILDING THE CHURCH 249 against it.' He did not say that the tide of battle should never go against the church. But he did promise that it should not prevail. The ultimate victory will be with the church Christ organized.'' ''I hope you are right, boy," Bill Lakeman said. ''I certainly hope you are right. But I can't see how it is possible. It looks to me like the gates of hell have prevailed a good long time. A good many hundreds of years have passed since the church you have pictured there was working on earth." ''Yes," Alfred said. ''I know it, Mr. Lakeman. That church ceased to work here on earth for a time, times, and the dividing of time, which is estimated by Bible students to be 1,260 years. That is the period of what is termed the apostasy of the church which we will con- sider to-morrow night. I think I have kept you long enough for to-night. It is getting dark now. How- ever, before we leave I want to summarize what we learned to-night. ' ' Christ organized a church and was himself the chief corner stone. There was in that church a quorum of twelve apostles. There were prophets." ''I'd like to ask you a question before you go farther, Mr. Stewart," Jennie Burnside said. "There were no prophets after Christ's time, were there?" "Many of them," Alfred answered her. "The twenty- first chapter of Acts mentions some of them especially who were prophets in Christ's church and calls them by name. I know the world would have us believe that prophets were done away when Christ came. But investigation will show that not only were they not 250 THE CALL AT EVENING done away, but that there were many more after Christ's time than before ; for the Spirit was poured out mightily in the church and many 'spake in tongues and prophesied.' " ''One more question, please," Jennie said. "You would not expect the church of Christ to be organized like that to-day, would you?" "Why not?" "Well, you see the apostles are all dead. You couldn't expect to have them." Alfred thoughtfully pulled a leaf from the honey- suckle at his side. "Your question, Miss Burnside," he answered, "is an important one. Upon the answer to that question, hangs the right of every church which comes before us to-day, to its claims to be the church of Christ. If Christ intended, as many claim, that there should be only twelve apostles and no more, then any of these churches may truly be the church of Christ. But if, as I believe, Christ placed in his church the apostolic office, intending that office to remain in his church, we will need to-day to look for that church which has apostles in it if we would find the church of Christ.' I do not mean that this one thing alone would answer that question, but it is among the things by which we should be able to indentify the church of Christ." "How can you tell about that?" Stanley asked. "Only by finding out how it was with the church Christ left. If there were never more than twelve apostles, then it would look as if the first claim was true. If, on the other hand, we find that one after BUILDING THE CHURCH 251 another became apostles in the church as long as the Spirit of God manifested itself to the church, or until the church 'fell away/ or went into the wilderness, then we can be assured that when that church is re- stored, there again will be apostles in it, for it will be identically the church of Christ." ^'Can you do that?" Stanley asked again. ' ' I think so, ' ' Alfred returned. ' ' I have a little chart here in my case which I drew up along that line. I'll just hang it here over the picture of the church and you can study it for a while. Now it does not appear that these were all apostles at the same time. It is more evident that as one dropped from the apostolic office another was ordained to take his place." THE FIRST TWELVE 1. Simon, called Peter. 2. Andrew, his brother. 3. James, son of Zebedee. 4. John, his brother. 5. Philip. 6. Bartholomew. 7. Thomas. 8. Matthew. 9. James, son of Alpheus. 10. LebbEeus, surnamed Thaddeus. 11. Simon, the Canaanite. 12. Judas Iscariot. ORDAINED LATER 13. Matthias, Acts 1 : 25, 26. 14. Barnabas, Acts 13 : 1-4 and Acts 14 : 14. 252 THE CALL AT EVENING 15. Saul, Acts 14:14 and Acts 13:1-4. 16. Silvanus, 1 Thessalonians 1:1; 2:6. 17. Timotheus, 1 Thessalonians 1 : 1 ; 2 : 6. 18. James, the Lord's brother, Galatians 1:19. 19. Apollos, 1 Corinthians 4:6-9. "Well, that's more than twelve," Stanley commented when he had studied the chart before him. ''My contention is this," Alfred said: ''Christ him- self set those offices in the church. He never at any time said they should not be there or that they should be taken away. I do not believe any man or set of men had a right to take from the church any office or set of offices which Christ placed there." "You're right, boy, in that," Bill Lakeman approved. All was quiet a moment, and Alfred took up once more his interrupted summary. "We found in the church," he said, "apostles, proph- ets, evangelists." "Most churches have evangelists, haven't they?" Jen- nie asked again. "Not in the church," Alfred answered. "We do find such a title attached to certain men among the churches. They are generally working for any church. An evan- gelist would preach in this city for one church to-day; next month you would probably find him preaching for another church whose teachings and belief radically differ from the one for whom he preached to-day. Christ set his evangelists ' in the church. ' He never in- tended to make spiritual jumping jacks out of them." Bill Lakeman laughed but said nothing. Jennie con- tinued her questions earnestly. BUILDING THE CHURCH 253 *'Do you not regard those men as broad minded ?'* she asked. ''That seems to me only an evidence that they are not narrow." *'To me," Alfred said thoughtfully, ''the ministry of Christ are left in his stead, as physicians to the church, quite as much as they are left to be ministers to convert the world. 'Feed my sheep,' was Christ's in- structions. Look after 'the flock,' Paul warned. Now if as these men, who preach as readily for one denomina- tion as for another, will tell us it takes all these churches to make the church of Christ, it is then their duty as spiritual physicians to combat the disease and dis- order they find in the body of Christ. What would you think of Doctor Lakeman here, if you called him to combat a severe case of stomach trouble and when the diagnosis was made he would refuse to mention that disordered condition, and would only assure you that the lungs were in perfect working order? You wouldn't think of him as a broad-minded physician; you would look upon him as a moral coward, who was afraid to look the real trouble in the face and fight it. Now, that is the condition of the religious world, as I see it. To-day, when I went down town, I passed a certain corner on which, almost facing each other, stood two great church buildings. Now, if they are both the church of Christ, why were they not worshiping under the same roof, listening to the same instructions from the same minister? The answer is easy: they could not agree upon certain doctrinal points. In other words, there were schisms, divisions, or disorders among them. Now if one of these spiritual physicians, called evan- 254 THE CALL AT EVENING gelists, came along do you think he, in preaching to these two congregations, would attack those disagree- ments or disorders and set them right, that they might in the future worship in unity; or would he ignore those points of difference and preach only along those lines where he knew he would find agreement?" ''You would never know," Bill Lakeman said, ''that a difference existed, to listen to his sermons." "That is why," Alfred said, "that instead of con- sidering those men broad minded, they appear to me to be moral cowards." "Before we say good-night," the young man con- tinued, ' ' I wish you would each take a list of the officers found in Christ's church, also a list of references. Check it over carefully for yourself, for this is a vital question and I do not want you to take my word for the matter, but rather seek the truth for yourselves. Those officers are: "Apostles. Elders. ' ' Prophets. Seventies. "Evangelists. High priests. "Pastors. Teachers. "Bishops. Deacons. ?> And so the night fell softly over hill and valley, forest and lake, enveloping in its sweet restfulness all the world. CHAPTER 25 JOHN BENNETT'S BIG FIGHT CLANKETY— clank ! Bang ! Clankety— clank. ' ' John Bennett looked up from his loom over which he bent, with a slight frown. One of the slender silken threads which wove itself almost imperceptibly into the fabric snapped, and John Bennett felt that he had cause to frown. He stepped quickly to the side of the loom and threw back the lever. Instantly the great machine was silent, the shuttle poised just on the point of making its dash between the crossed layers of woolen and silken threads which it was rapidly transforming into cloth. ''What's the matter, Bennett?'' The foreman stopped by the loom and watched John Bennett make the tie. "Those silk threads are hard to manage, sir," the weaver replied. ''One of them just broke but I think it will not show much when the piece is finished." "That's well tied, Bennett." The foreman straightened up from his inspection of the work. "That's the reason I gave you this piece to weave. I wouldn't trust another weaver in this house with that piece of cloth." "It's coming out well," he added, running his hand over a portion of the finished product. Then he laughed is he stood back and surveyed the cloth before him. 256 THE CALL AT EVENING *'I suppose somebody will call that brown. The green and red are hidden just enough to give it that effect. How do you like it, Bennett?" ''It's the finest thing that has passed through my hands this year, sir. It will easily form your lead." ''I think so myself," the other answered. He leaned forward suddenly and ran his finger over certain por- tions of the cloth. ''Now that's just what I wanted," he said. "That blue thread is given just the right amount of promi- nence. That's the beauty of the piece to me. Not the things the ordinary person will see, but the things they must look for to find. Yes, sir, that's well woven. Don't hurry it. I'll try to get you an increase of rate on this so you can afford to go carefully." "Thank you, sir." John Bennett raised his hand to throw his loom once more into action. The foreman stopped him with a gesture. "What's the matter, Bennett?" he asked. "Your hand is not often unsteady. Didr^'t you have your usual drink this morning?" "I did not, sir!" John Bennett cut the words short. It was evident he battled with ill humor. It was also unpleasant to have a matter brought to mind which he was trying so hard to forget. "You haven't quit, have you?" the other questioned mercilessly. "I have!" The words almost hissed from his teeth. The foreman versed in his kind knew something of his suffering. He shook his head and the gesture seemed to say it was useless. He had seen men of John Ben- JOHN BENNETT'S BIG FIGHT 267 nett's class try to quit before. He had not meant to be unkind, but his lack of faith only irritated the al- ready overwrought nerves of the man before him. ' ' I tell you I have quit. ' ' His raised voice was drowned by the steady roar of the machines about him. Only the foreman heard. ''It will probably kill me to do it, but I'd rather be dead than be a beastly drunk- ard.'' ''There, there, Bennett, I didn't mean to offend you. I was only surprised, that's all. I'm glad to see you quit. You're too valuable a man to throw yourself away on drink. Why, I'd a fired you long ago if I could have filled your place. Stick to it, Bennett; stick to it. You have my best wishes." The man moved on in his tour of inspection. After a while l^e looked back to where John Bennett still stood by the side of his silent loom. "Poor devil," he murmured. Then he saw the object of his solicitude put on his battered hat and go out. "I thought so," he continued his self-communion. "He had to go for his drink. Couldn't stand it any longer. Well, that would have been the end sooner or later, so it really doesn't matter." However, the foreman was mistaken. John Bennett had not gone for a drink. He walked up the street away from the direction of Mike Farrell's saloon and turning the corner, took the short s'de street which led to the little patch of timber on the edge of town. In his soul raged a terrific battle. His very being was on fire, and as he walked he w^et his dry lips often. He tore open 258 THE CALL AT EVENING the front of his shirt hoping vainly that a cool draught of air might ease the parched condition of his throat. "Hell," he murmured. ''It's hell on earth. I wish, God, I wish that bullet had gone home." He reached the end of the street and dropped down on a hollow log under the shade of a great oak tree and let his head sink into his hands. Great drops of sweat n'ot caused by the heat of the day, gathered on his brow. The muscles of his face were drawn and his huge frame trembled with the intensity of his suffering. After a while he sprang to his feet. ''It's no use," he said fiercely. "I can't do it." He started forward as though to retrace his steps, then stopped suddenly. "Of course you can't do it — not alone." He looked around him in astonishment, trying to lo- cate the voice ; then he laughed. He knew that he only heard in fancy the words Alfred Stewart had said to him that day in the woods; knew that memory had tricked him and the words only came to him out of the past. He sat down once more on the log and let his mind run back to that other day. He heatd again the prayer and understood now the words he had not com- prehended then. "Of course you can't do it — not alone." His head dropped once more into his hands, but not now with an attitude of despair, and the first prayer he could remember passed his lips. "God help me," he prayed. "God help me." The shriirmill whistle announced that the noon hour had arrived. Immediately from the doors of both mill JOHN BENNETT'S BIG FIGHT 259 and factory poured a steady stream of workers. The machinery was quiet and very soon the streets were de- serted. John Bennett did not move when the whistle blew. Indeed he had not even heard it in its blowing. He still sat on the log beneath the oak and thought of the struggle before him. There would be no dinner for him this day; he had quite forgotten it. The hope- lessness had gone from his face, and while the burn- ing in his veins was unabated, yet from some source had come strength of spirit to withstand. Finally as one o'clock drew near, he arose and retraced his steps toward the mill and his loom. He had taken up again his burden and felt again his determination to win. He shuddered when he realized that this was pay day and that he would find it necessary to walk with full pockets past Mike Farrell's saloon. In fancy he could see the crowd who usually aAvaited him there, who knew of this night and were always eager to join him in the carousals which accompanied it. As he threw his loom into action, he uttered, unconsciously now, his prayer, ''God help me." As the afternoon wore away, Alfred Stewart looked up from his study and consulted his watch. ''It's later than I thought," he murmured hastily, putting his books away. ' ' I promised Bennett to walk home with him from the mill. I'd hate to miss him to-night." A few moments later he entered the lane on his way to town. In his heart he feared that his delay might be fatal, and endeavored to increase his walking speed. 260 THE CALL AT EVENINQ He felt a degree of impatience that the crutch should so retard his progress. About one hundred yards north of the lane entrance he encountered the first sidewalks leading into town and breathed a sigh of relief, for here he could walk much faster. Choosing the most direct route to the plant which furnished so many of the poor of Leesburg with employment he hurried on, thankful that Leesburg was not large and that not many blocks separated him from his destination. Turning a corner suddenly, he saw the brick and frame buildings composing the plant, at the foot of a hill about four blocks distant, and smiled as he realized that the mill was still running. He would, after all, he thought be in time. The smile with that thought was short lived, for accompanying a sudden burst of steam the whistle screamed its message and Alfred could see far below him the stream of employees pouring from its doors. He quickened his pace, hoping that John Bennett would wait for him, and sickened as he thought of the whisky-weakened will of the man who must trust him- self to pass the saloon alone. When Alfred reached the mill, all was quiet. John Bennett was nowhere in sight, but down the street he saw a desolate figure and knew that John Bennett was making the trip alone. The young man hastened after him hoping vainly to overtake him. He longed to throw the crutch away and try his school-day sprinting, but prudence overruled and he banished the thought. Presently John Bennett turned the corner and Alfred lost sight of him. Once more he tried to increase his speed for he knew that JOHN BENNETT'S BIG FIGHT 261 not far from that corner was the levee and Mike Farrell's saloon. He did not know that several blocks behind him, can- tering easily, were Spider and Stanley Lakeman. Stan- ley had recognized the figure with the crutch and smiled in anticipation of overtaking him. A short word to Spider and the little animal broke from her canter and started off at a brisk pace. Suddenly an exclamation broke from Stanley's lips: ''Oh, that boy,'' he cried. ''Hey, Stewart," but his voice was lost in the distance. Alfred Stewart suddenly reaching the corner had seen something which caused him for one brief moment to stand as one paralyzed. Then, with one sweep of his arm, he sent the crutch flying into the weeds and broke into a run. Stanley groaned aloud when he saw him limp painfully ere he lost sight of him behind the buildings . ' ' Oh, that foot, ' ' he said. ' ' Go, Spider. ' ' As Spider took the corner on a dead run, Stanley had another surprise, for he saw Alfred Stewart force back the swinging doors of Mike Farrell's saloon, and enter. ' ' What in the world ? ' ' Stanley exclaimed, and threw himself from the saddle, reaching the sidewalk with one bound. Then he, too, pushed inward the swinging door and was lost to view. When Stanley Lakeman found himself inside Mike Farrell's place this is what he saw: At the rear of the room with his back to the wall John Bennett crouched like a tiger ready to spring, 262 THE CALL AT EVENING his cheeks flushed, his eyes glowing with a fierce light. Before him, measuring his full length on the floor, stretched a man who was raising himself slowly to his elbow. Stanley caught fleetingly the bewildered look on his face. He had no time, however, to contemplate these things, for John Bennett's catlike attitude sud- denly materialized in a forward spring and as if with one motion his arm flew out and caught with his doubled fist, on the point of the chin, another who had dared to interfere. The man's head flew back and Stanley saw him crumple with a groan and fall in a heap against the counter, carrying with him to the floor a shower of broken glass. John Bennett swung his arms wildly. ' ' Come on ; make me drink if you can. Come on, ' ' he yelled his challenge to a third of the same type who was closing in on him. Stanley saw them meet fero- ciously; then the thud of a falling body attracted his attention to another part of the room. Alfred Stewart was likewise engaged. His antago- nist, more nearly matching his strength, had gone down only after a lively struggle, and Alfred was panting with labored breath as he stood with clenched fists watching narrowly as the other endeavored to regain his feet. Then Stanley saw that which brought him into action himself, for crouched and creeping, a malignant expres- sion on his beastly face, Mike Farrell was slipping upon Alfred from the back. Had he expected the attack, Stanley could never have handled Mike Farrell, for that individual had kept some semblance of order in JOHN BENNETT'S BIG FIGHT 263 his saloon by sheer muscular force and none who knew him dared go against him or against his sharp-spoken orders. But Stanley did not know, and upon this fact hung the outcome of that day's battle. Without hesita- tion he grabbed the crouching figure by each shoulder and threw him back against the door where his head struck the jamb with such force as to stun him for a time into inaction. Stanley stepped to Alfred's side and stooping over pulled the man before him to his feet. ''Now see here, Mart," he said, ''you go over there and take that chair and behave yourself. It isn't healthy for you to monkey around here. ' ' The ruffian slunk away, muttering as he went. Mike Farrell's befogged brain had cleared somewhat and he struggled to his feet with a wicked gleam in his eyes and a snarl on his lips which betokened no good to his assailant. When he recognized his offender the snarl died perceptibly on his lips. "It won't do, Farrell," Stanley said. "You stay out of this fight." "You take him out," the enraged whisky vendor spluttered, indicating Alfred. ' ' No man can come into my saloon and raise hell with my customers — not while Mike Farrell's got two good hands. Take him out, I say." But Mike Farrell did not venture again from behind the counter. He stood there and poured a steady stream of oaths at Alfred Stewart. Meanwhile the fight in the rear of the room went on. John Bennett found himself facing now an antagonist who would not go down before his blows. His own 264 THE CALL AT EVENING face was bleeding from a cut above the eye while his opponent's sight was dimmed by the pain of a broken nose. When Stanley and Alfred were free once more they saw the two men locked in a terrific embrace. Back and forth they swayed, neither daring to break his hold upon the other. They staggered against the table and the clatter of breaking glass filled the room ; then John Bennett's foot struck against the reeking cuspidor and the slimy, filthy substance which filled it oozed into the great cracks of the floor and finally cov- ered its surface. John Bennett made a desperate effort to break the other's hold, but his foot come in contact with the slippery mass and he staggered backward. He was saved from a fatal fall only by striking the old iron stove, left standing from the winter before, and used now only as a receptacle of refuse and a container of tobacco juice. As it was, the old stove was pushed from its improvised brick legs and the pipe clattered down upon their heads with a terrific din. Soot covered and gasping for breath their embrace was broken and by mutual consent they stood facing each other waiting only the opportuiiicy to grapple again. ''Here, you," Mike Farrell thundered, taking advan- tage of the brief respite. ''Stop that fight; stop, I say." And both men, long accustomed to obeying that voice, relaxed unbeaten. Yet on John Bennett's face was a light of triumph. Not against his opponent; he had not won there, but the greater battle with himself was won, and he was glad. "Come on, Bennett, let's go home," Stanley urged, JOHN BENNETT'S BIG FIGHT 265 adding the weight of his own influence to the effect of Mike Farrell's threat. With characteristic meekness John Bennett joined them without once glancing at his erstwhile enemy. As the doors swung behind them they heard Mike Farrell take up once more his interrupted stream of profanity. When they had gained the walk Stanley took charge of the situation. ''Come down to the creek, Bennett/' he said, **and we'll see the extent of that cut on your face. It won't do to let your wife see you looking like that. ' ' They stepped through the dust-covered weeds to the highway, crossed the road, and descended the bank to where the waters flowed freely below. Here they washed the blood and soot from his face and found that his injury was only slight. ''I don't understand this at all," Stanley said. "I don't see how you ever got into that kind of a mess." '*I knew it had to come," John Bennett replied. ''The only way you can break with those fellows is with a fight and I'm glad it's over. "You see they were waiting for me. They knew it was pay day at the mill and naturally expected I would treat. I told them I had quit drinking and didn't want to go in. They thought I was joking and of course they all laughed. Then they knew I meant it. To re- fuse to drink with them was in itself a personal insult, and they knew I knew it. It might have been different if South Johnson hadn't been in the crowd. He's never satisfied so long as there's a man in the crowd he hasn't 266 THE CALL AT EVENING had a fight with. So my time with him was coming anyhow. ''When he heard me say 1 had quit drinking he in- timated that I had joined the church, and they thought that was a bigger joke than ever. He said: 'Well, I guess you will take a drink, little man,' and they began pulling me in. At first I'm afraid I didn't care enough. You see I was burning up for a drink myself, and I thought, 'Oh, what's the use?' But," he laughed as though he felt quite guilty, "I found myself saying over and over, 'God help me,' and I guess he did, for when we were through that door it somehow looked different to me. I can't see now how I ever willingly stepped into it. I must have been blind. Something seemed to come over me and I'd a died before I'd take a drink. Just then somehow I wasn't afraid, although I know that bunch. Some of them would have knifed me before I got out if you fellows hadn't come. They never would fight fair in a pinch. "I knew what it meant, so I backed up against the wall so they couldn't get behind me and told them if they wanted to fight to come on, but I wouldn't drink a drop of their damned stuff. Excuse me, sir," he added turning to Alfred. That young man only smiled. "I heard you say that," he said. "I came in just then. They intended to double on you; I stopped part of that." "I'm glad you came, sir," John Bennett said; "I'd forgotten that I had asked you, but I'm glad you came." They climbed the bank again and stood once more upon the highway. John Bennett pulled from his JOHN BENNETT'S BIG FIGHT 267 pocket his pay envelope, unopened, and held it out for their inspection. "I'm going home now," he said with a glad ring to his voice. "I'm going home to Mary." Alfred Stewart held out his hand and John Bennett wrung it earnestly. Stanley laid his hand on his shoulder. • "I'm mighty proud of you to-night, Bennett. That was a great fight. A great fight." Together they watched him go north along the levee, cross the bridge, and disappear down the trail leading to his home. "I had started down there," Stanley said, "hut I don't think I'll break in on that little woman's hour of happiness. I'll see the babe to-morrow. Besides, that foot of yours probably needs attention again. Oh, I wanted to get hold of you when I saw you throw that crutch away and run. How did you ever come to do it?" "I had to," Alfred said. "I was trying to overtake Bennett because I was afraid for him to go past that place alone. Just as I got to the corner I saw those men pulling him into the saloon. They were taking him in by force. When I saw that, I forgot all about the foot. I'm afraid," he added laughing, "there was al- most murder in my heart about then. I know there was fight." "Yes, I guess there was iight," Stanley agreed. "I just wish you could have seen the picture you and Bennett made when I got there. Oh, it was rich ! But did you see Mike Farrell 's little game ? " 268 THE CALL AT EVENING ''Yes, it would have been a great deal worse if you hadn't come. Bennett and I couldn't have held them all, but say, would you have believed Bennett was the powerful man he is? He doesn't look it." ''No, he doesn't," Stanley agreed. "He gave John- son all he could handle, and Johnson is no scrub him- self. It was a great -fight. "I can't see," he said seriously, "why a civilized country allows a place like that to run. I just can't see it." "Money worship," Alfred said. They had retraced their steps to where the crutch so hastily thrown aside still lay among the weeds. Stan- ley recovered it and whistled to Spider. "Now you get on and ride home," he ordered. "I'm more than anxious to know the extent of the damage done to that foot." "It does hurt," Alfred admitted, "but I couldn't help it; I just had to run." "I know," Stanley said, "I'm not blaming you. I think I would have blamed you if you hadn't. The only thing now for us to do is to repair damages." When they reached home they found Aunt Sophronia carefully keeping the supper warm for them, while Bill Lakeman arranged the chairs and tables under the honeysuckles for the evening study. When Stanley had examined the foot he seemed to be relieved. "Not so bad as I feared," he said: "beyond a little soreness I think there is nothing serious. But I'll tell you I was afraid when I saw you run. Visions of a man crippled for the rest of his life were going through JOHN BENNETT'S BIG FIGHT 269 my head. . . . That's just what I want, aunt. Here, Stewart, keep your foot in this hot water while we eat. That will draw some of the soreness out." Supper over, they assembled once more beneath the honeysuckle. Bill Lakeman was already in his chair bending over his great Bible. ''Father, where do you suppose I found Stewart to- night?" Stanley asked as they came up to him. The old man glanced at Alfred's crimson face and scented a joke. *'I couldn't guess," he said. **In Mike Farrell's saloon. Now what do you think of that?" Stanley set himself on the edge of one of the tables and let his feet swing in boyish fashion. His black eyes snapped with mischief. "That's not the worst of it either. He was having a fight." Bill Lakeman leaned back in his chair and looked at his son keenly. There was a half smile in the glance he shot at Alfred. ''And where were you, Stanley, when you found him?" Alfred laughed heartily as the boomerang came back at Stanley, but that young man was unshaken. "Well, father, I'm not a preacher," he argued. "Think of a preacher in a saloon!" "Well, out with it," the old man laughed. "I never could stop you when you wanted to tell anything." So Stanley told his father of the fight at Farrell's, and of John Bennett's victory. Bill Lakeman was jubilant. "That fight will do more," he declared, "to make 270 THE CALL AT EVENING ; him keep his pledge than anything else in the world. Stewart, it was a lucky thing you missed him at the mill. Yes, sir; that will be a great thing for Bennett. But if you hadn't both been there it might have ended differently. Yes, sir," he repeated, ''that was a good day's work." "There comes Bennett, now," Stanley said. ''Look how he carries himself, his head up and his shoulders back. Jove ! It looks good to see that kind of a change." "He's won back his self-respect," Bill Lakeman said. "That's the biggest thing for a man. When he can't respect himself there is no foundation to build on. We will now just begin to get acquainted with Bennett, because he will begin to get acquainted with himself." The object of their conversation swung through the gate and up the walk to the honeysuckle. There was genuine good fellowship in the "Good evening" with which he greeted them. It was with a new grace of manner that he took the chair Bill Lakeman offered him. "I wonder where Jennie is," Stanley said. "We can't study without her." "She'll be here soon," Bill Lakeman promised. His prediction was fulfilled, for at that moment Jennie and her mount appeared, emerging from the grove. CHAPTER 26 WHAT BECAME OF THE CHURCH LAST NIGHT in our study," Alfred said, ''we con- sidered the church or kingdom of God, and Mr. Lakeman made the statement, 'That church is dead.' I think he voiced one of the great acts in the tragedy of this world, for the statement is literally true. The church organized and left here by Christ disap- peared from the face of the earth. It is what we term 'the apostasy' of the church, or, as the Apostle Paul puts it, the 'falling away.' So as we studied last n^ght the church organized, we will to-night follow that church through its subsequent history, through its sickness and death. We will use for a foundation of our study, 2 Thessalonians 2:3: 'Let no man deceive you by any means : for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.' In connection, Mr. Lakeman, will you read 2 Timothy 4:3?" " 'For the time will come,' " Bill Lakeman read, " 'when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.' " "I bring these two passages," Alfred said, "to show you that the Apostle Paul fully understood in his time just what would take place. How deeply he felt this we learn from his parting plea to the elders of Ephesus. / / . • / / 272 THE CALL AT EVENING ' Miss Burnside, will you read it from Acts 20:28-30?*' ** 'Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.' " ''Thus we see,'* Alfred went on, "how earnestly the apostles fought away this condition for, it seems, the first few centuries. However, in the third century the words of the apostles began to be fulfilled. Speaking of that time Mosheim tells us that the 'face of things began to change in the Christian church.' The apostle had said, speaking directly to the ministry: 'Of your own selves shall men arise speaking perverse things.' So it came that in the third century the ministers began to forget the admonition of Christ to go without 'purse or scrip,' and indulged themselves in luxurious living. The bishop set up a throne and surrounded himself with ministers. They began to burn incense in many of the churches and to observe many rites and ceremonies. By the end of the fourth century, Mosheim again tells us, there was left only a 'mere shadow of the ancient church government.' "By the latter part of the fifth century, prayers to the saints and to the Virgin Mary were introduced. In the sixth century, the church had so far forgotten WHAT BECAME OF THE CHURCH 273 the meek and lowly Nazarene that whole nations were forced to accept Christianity on penalty of death. Orders of monks were introduced and papal power be- came supreme. During this century the monks became very rich through gifts from the people. The use of holy water was also introduced during that period. ''In the eighth century the worship of images became so great that some of the Christians of the Greek church formed themselves into a body of image break- ers, to destroy what they believed to be idolatry. These, however, were excommunicated in 869. ''In the ninth century the doctrine of transubstan- tiation was introduced. Predestination also began to be taught. "In the tenth century the worship of the Virgin Mary became so intense as to almost equal that of Christ. It was also during this century that the rosary was introduced. "In the eleventh century the popes received the title : 'Masters of the world.' "From the twelfth to the sixteenth century the church waged the terrible persecutions against those who undertook to translate the Bible and allow it to be read by the people. "From the sixteenth to the eighteenth century we see the coming forth of the different reformers. "Now let us look at the church. By this time the quorum of twelve apostles had disappeared ; the seven- ties were gone; the ordinance of baptism had been changed. The laying on of hands for the gift of the Holy Ghost was not practiced after the fifth century. 274 THE CALL AT EVENING / Prophets no longer warned the people. Teachers were forgotten. The organization of the church was changed; the offices of popes and cardinals had come into existence. ' ' So the church was dead, and in its place stood one utterly unlike the church Christ had left. He had given them warning: 'Ye shall not add unto the words which I command you, neither shall ye diminish aught there- from. ' "The church had done both. Therefore the church was dead. No longer did she exist divinely commis- sioned from on high. ' ' This has been a long statement, yet it is only a few of the changes which were made in the church. The Lord knew what was coming and sent forth his mighty warning through John the Revelator. The picture is given in the twelfth chapter of Revelation. We will listen while Mr. Lakeman reads the first verse." " 'And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.' " ''We are given here," Alfred commented, "a' picture of the church in its power, 'clothed with the sun' and crowned with twelve stars." "What do the twelve stars mean?" Stanley asked. "Christ left with the church," Alfred answered, "a quorum of twelve apostles who had the oversight of the church. As long as these remained the church retained her power; she kept her magnificent robe, described as the sun. Now, Stanley, read the next two verses, please. ' ' WHAT BECAME OF THE CHURCH 275 '' 'And she being with child cried, travailing in birth, and pained to be delivered. And there appeared an- other wonder in heaven ; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. ' ' ' ''Well, I don't understand that at all,'' Stanley said. "If the woman is the church, what is the dragon?" ' ' The second verse of the twentieth chapter of Reve- lation will answer your question, Stanley. You may read it if you like." " 'And he laid hold on the dragon,' " Stanley read, " 'that old serpent, which is the Devil, and Satan, and bound him a thousand years.' " ' ' The Devil ? ' ' Stanley questioned. ' ' This is getting interesting." He turned the pages once more and read again the passages Alfred has assigned him. " 'A great red dragon, having seven heads.' Now what does that mean?" he questioned further. "I never heard of Satan having seven heads before. ' ' Alfred and Bill Lakeman laughed at his impatience. ' ' Well, I want to know about this, ' ' Stanley defended, "There's no use in its being in the Bible if we cannot understand it." "You are right, Stanley," Alfred answered; "it would not be in the Bible if it could not be understood. Revelation 17 : 9 tells us what the seven heads are. Mr. Lakeman, will you look it up?" The old man studied the verse carefully. "The seven heads are seven mountains," he said. 276 THE CALL AT EVENING / ''Seven mountains! The Devil with seven moun- tains!" Stanley's voice was incredulous. ''Stanley," Alfred said, "can't you think of seven hills that have been prominent enough in the history of the world to attract the attention of even the God of heaven ? ' ' "I can't think of anything," Stanley answered after a moment's thought, "except the seven hills upon which Rome was built. ' ' That must be it, ' ' he added musingly. ' ' That place was devilish enough to suit anybody. Was that it?" "I think you have guessed it," Alfred answered. "Well," Stanley said again, "do I dare ask any more questions?" "Ask your questions, Stanley," his father encour- aged; "it's the only way to learn." "I'm glad to have you ask questions," Alfred said. "Each question helps us to arrive at a clearer concep- tion of the truth. I think you are entirely right in associating the dragon of the vision we are considering with Rome. Rome at the time of this vision ruled over practically all of the known world. The kings of the earth came to it with their riches and partook of its pleasures and its sins. You have studied the history and know the full extent of her sinfulness. It is small wonder that the Devil, or dragon, chose it for his seat of government. There was possibly no spot on earth so wicked. ' ' Thinking of it in that light, can you see the fulfill- ment of the vision in the attitude of Rome toward the early Christian church?" WHAT BECAME OF THE CHURCH 277 **I guess that's right," Stanley replied. ''Rome did all in her power to exterminate the Christians. It's remarkable what they had to endure during the first three or four centuries." ''If we will turn to the seventh chapter of Daniel," Alfred went on, "we will learn something more of this matter. The Lord is here showing the prophet a picture of the future, from the time in which he lived down to the end. ' ' We cannot take time to-night to read it all, but you will see that Daniel in his vision is shown four beasts coming up out of the sea (verse 3). He tells us that the first beast is like a lion, the second like a bear, the third like a leopard; but the fourth beast, the most terrible of all, he cannot classify. Speaking of this beast, he said it was dreadful, and terrible, and exceed- ingly strong. He tells us it had great iron teeth, that it devoured and brake into pieces, and stamped the residue with the feet of it. He also tells us it had ten horns (verse 7)." ' ' Ten horns ? ' ' Stanley repeated. ' ' It must have been the same as this dragon, for it had horns. ' ' "Yes," Alfred agreed, "that is its mark of identifi- cation. Now we will see if you were right in saying it was Rome. Mr. Bennett, will you read verse 23?" John Bennett read : " ' Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.' " "Now," Alfred said, "we have learned that these beasts represent kingdoms. The first beast or kingdom 278 THE CALL AT EVENING should be the one in which Daniel was living at the time. That was the Babylonish kingdom. What fol- lowed that? Can you tell us, Miss Burnside?'' ''The Medes and ^Persians, I think." ''The Medes and Persians," Alfred confirmed. "Now, Mr. Lakeman, what followed the Medes and Persians ? ' ' "The Greek kingdom under Alexander the Great." "Thus the third beast," Alfred said, "represented the Greek kingdom. We could prove this further by the four heads and four wings if we had time. Each of these kingdoms in its turn ruled over the smaller king- doms around it." "That brings us now to the fourth or most terrible beast. Stanley, what was the next great world power after the Greek?" "Rome," Stanley answered. "Yes," Alfred went on, "the bea^t with the seven heads — mountains — and ten horns. ' ' "What do you understand by the ten horns?" The question came timidly from Jennie. ' ' The Bible tells us that the ten horns were ten kings. Rome differed from the others in this respect. Its life as a strong nation was much longer than the other three shown in the vision. Only one strong king each had ruled over Babylon and Greece, only two strong kings over the Medes and Persians, while ten strong kings ruled over Rome. The other kingdoms had been strong, yet when viewed in comparison with Rome they had been weak." "We will now turn again to the twelfth chapter of Revelation," Alfred went on. "We have already WHAT BECAME OF THE CHURCH 279 learned that the beast stood before the woman ready to devour her child when it was born. Miss Burnside, how was the child saved from him ? ' ' ''This says he was caught up to heaven/' Jennie answered. ''Yes," Alfred said, "when the child was born it was caught away and taken back to the throne of God. Thus it was that the kingdom of God was lost from the earth. Christ was no longer with the church by the power of his Spirit. Will you tell us, Stanley, if, after her child was taken, the woman was able to stand longer before the dragon?" "This tells us that the woman fled into the wilder- ness." ' ' The church could not stand alone before the Devil. The time had come when communication from heaven to earth had ceased. History tells us how speaking in tongues and prophecy vanished during the third and fourth centuries. The elders were no longer made 'overseers by the Holy Ghost.' The people began to heap to themselves teachers. The Lord no longer spoke and said: 'Separate nnto me . . . for the work where- unto I have called them.' So it was that the condition Mr. Lakeman mentioned last night came about. The kingdom of God and his Christ was taken back to the throne and the church was lost in the wilderness. Now, Stanley, read the last verse of this chapter." " 'And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which kept the commandments of God, and have the testi- mony of Jesus Christ.' " 280 THE CALL AT EVENING **Now we will come once more to Daniel 7. Mr. Lakeman, will you read verses 8 and 21 ? The prophet is now speaking of the beast with the ten horns/* ** 'I considered the horns,' " the old man read, '* 'and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. I beheld the same horn made war with the saints and prevailed against them.' '' ''Now, Mr. Bennett, will you read Revelation 13: 7?" " 'And it was given unto him to make war with the saints, and to overcome them.' " "So we see the fate of the church," Alfred said; "her child taken from her back to God's throne, over- come by the dragon, swallowed up in the wilderness." "Well, I can't see," Bill Lakeman said, "why Christ, if he" is greater than the Devil^and he undoubtedly is — should allow the Devil to overcome his church. Why didn't he use his power to protect them from the Devil? That's what I can't see." "Mr. Lakeman," Alfred said, "I should like to tell you a story. There was once a great war. Opposing each other in the conflict were two generals, the great- est the world has ever known — so great, in fact, that there never could be two others like them. "However, one of these generals was much greater than the other, so, although his force of men and the number of officers under him were very small, when he led them forth to battle they prevailed over the hosts of the enemy. And the enemy feared them, for though WHAT BECAME OF THE CHURCH 281 so few they were mighty in battle. However, there came a time when the captain of the little band found it necessary to return to the capital city, to confer for a time with his father, the king (for he was prince of a mighty house), at the seat of government. ''Before he left, he called his officers together and left with them plans for the carrying on of the battle. " 'If you will carry out these plans,' he told them, 'the enemy cannot prevail against you, and I, myself, will send you special instructions by a messenger who shall travel constantly from the capital city to you. He will inform you of the movements of the enemy before they take place, and you will know how and where to meet them. " 'In due time I will come again unto you, and re- ward you greatly for your work. But be very care- ful to do the things I have told you, that you may not fall into the hands of the enemy.' "With that he left them, and with his plans in their hands they took up once more the battle with the hosts before them. "True to the prediction of their captain, they pre- vailed, and felt very joyful whenever they saw the hosts of the enemy put to flight by the fighting of their little band. "However, the victory was not always easily won, for the captain against whom they fought was very strong and very cunning. "Some fell in battle, others, having served faith- fully their allotted time, were recalled with honor to their capital city, while the messenger, traveling con- 282 THE CALL AT EVENING stantly between the capital city and the army, told them whom the captain wished to have fill their places, and many other things of great importance to them. ''But after a time those leaders ceased to study the plans so closely and began to say within themselves: 'What need have we of the messenger? Are we not able to go against this army alone ? Are we not mighty, even mighty in battle? Behold these plans which he has left us are not good. Many things in them are not needful in our warfare. Therefore we will not ob- serve to do them.' "Now when the messenger had brought word of this to the captain, he felt very sorrowful, and arose im- mediately and dispatched unto them a mighty message of warning, in which he pictured to them what the out- come of this matter would be. "When the messenger had brought to them this warn- ing, they grumbled and complained and said: 'The words of our captain are hard to be understood ; behold his message is sealed, that we cannot understand.* But they did not ask the messenger to explain to them the message, and he returned to the capital city with a sorrowful heart. And the captain mourned over his army because they would no longer hear his words and endeavor to do them. " 'What message, prince,* the messenger asked of him, 'would you have me take to the army? Perhaps now they may hear me.' "But the prince answered sadly: 'They have trans- gressed the laws, changed the plans, and broken the covenant (Isaiah 24: 5), therefore does the enemy over- WHAT BECAME OF THE CHURCH 283 come them (Revelation 13:7), and wear them out (Daniel 7 : 25), and my mighty army is destroyed. Only a few are left and the enemy shall greatly make war with them. They are now given into his hands until they have learned that their own strength and wisdom are unavailing. Then you may go again with a message, and among the few who will hear you will we organize again my army and destroy utterly the enemy until he shall be heard of no more. Rest here in peace until the time shall be fulfilled,' " The story ended, Bill Lakeman sat lost in thought for some time; then he spoke: ''I guess you are right," he said. ''I guess that's just about what happened. They changed his laws and twisted his church around in such a manner that you couldn't even recognize her. Yes, I guess that's right. The world wouldn't listen and Christ wouldn't compel them to obey him; he just let the D'evil have them for a time to see how they'd like the change of rule." ''Yes," Alfred said, ''the church was so changed that even the apostles, who had seen her in vision, saw her as a strange woman, when the spirit caught her away into the wilderness. He saw the church, not at enmity now with the great red dragon, but riding in state upon his back. Let's turn and read it. Miss Burnside, we will listen to you." " 'So he carried me away in the spirit into the wilder- ness,' " Jennie read, " 'and I saw the woman sit upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns. And the woman 284 THE CALL AT EVENINQ was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthi- ness of her fornication/ '* "Now the sixth verse." '* 'And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her I wondered with great admira- tion.' '' **Was it the same woman?" Jennie questioned. ** Surely the church could not do that." ''The same," Alfred answered, "yet not the same. True, she was still called the church, but oh, the con- trast! Changed in form and dress, she no longer walked with Christ dressed in linen clean and white, but partook of the favors of Rome and doled out her sins and her darkness to the kings of the earth. Riches decked her, but not the grace of the Spirit of God. The time had come when the 'man of sin' exalted him- self above 'all that is called God' and sat in what the world considered to be the 'temple of God.' So the church was dead. It no longer sent out its mes- sage of salvation. In the words of Isaiah, 'The Lord hath poured out upon you the spirit of deep sleep . . . the prophets and your rulers, the seers hath he covered.' The earth had entered its midnight of dark- CHAPTER 27 HENRY PARSONS SET ADRIFT — AND CAUGHT AGAIN HENRY PARSONS stood at the. window in the library looking out over the roadway and across the strip of well-kept lawn to where in times gone by had stood the widow's cottage, and to which, still traceable to the close observer, a pathway led, made by the repeated impress of childish feet. The cottage had disappeared, but as the young man gazed it stood once more in its place as of yore and overflowed with life and cheer. He whistled a low tune, and on his handsome, worldly face was written a strange wistfulness which had so lately come to him. Since his visit to the Bumside home a picture had been in his mind, and vague and in- tangible as it was, that picture was gradually working a change in his heart. No longer the things which had yesterday formed the structure of his life, seemed im- portant. A relative view of values had not yet come. It was, as we said before, nothing tangible, yet the un- certain feeling of a man in whom a transformation of character is taking place. His father felt something of all this as he watched him, and that feeling raised a fear in his heart that the plans so fondly cherished might after all come to naught. A moment later he asked: **You dined at the Burnside's yesterday, I believe? Did you find all well with them?" 286 THE CALL AT EVENING "Splendid," his son returned ; "it was a very pleasant day. I'm afraid I remained longer than strict con- ventionality demanded." "Ah." Squire Parsons 's face lighted. After all, he reasoned, his fears were groundless. "She is a beautiful girl," he added meditatively, yet watched his son closely. Immediately there arose before the abstracted mind of the younger man a picture of a beautiful girl with golden-brown hair and starry eyes, which looked at him half in fear, half in welcome, and he heard again the strains of the song : Oh, don't you remember Sweet Alice, Ben Bolt? "She is, indeed," he answered with more warmth than the occasion demanded. Squire Parsons 's smile was fraught with satisfaction. He dismissed all fear from his mind and considered for a time the best manner in which to broach the sub- ject uppermost in his mind. "Marion Burnside," he went on in a confidential tone, "is in rather straitened circumstances financially. That is not generally known. I think his daughter does not know. All his investments have not turned out well." "Why, the woolen mills are paying, aren't they?" the young man asked in surprise. "They seem to be running steadily." "Yes, but mortgaged," the father returned. "Every- thing he has is mortgaged, even his home." HENRY PARSONS SET ADRIFT 287 "I can hardly make myself believe it," Henry Par- sons asserted again. ''I thought he was making money fast." ''Well, don't say anything," the older man cautioned. "Most people think that, and he may pull through. I figure there is about one chance for him, and that lies with his daughter." Henry Parsons 's eyes opened wide in astonishment. ''How can that be?" he asked. ' ' Well, if she marries right and her husband manages her property carefully, they can clear the factory and then in turn the home." "I didn't know his daughter had any property," the young man said half-questioningly. "Yes," Squire Parsons answered, "she owns one third interest in the C. P. Company. I think that in- terest could be made to pay off her father's other in- debtedness. As I said before it would all depend on her husband." "Well, I can't see," Henry Parsons observed, "where the husband comes in. Why can't Marion Burnside attend to her affairs himself ? " "He has no control over this property and can't do it, while a husband does have a certain amount of con- trol over the wife 's property. ' ' "Well," Henry Parsons said meditatively; "is she planning marriage?" "Not that I know of," Squire Parsons returned, "but it's time she married somebody." After a moment's silence the older man continued: "Now if a young man like yourself, Henry, should 288 THE CALL AT EVENING. get in there, it would be a fine thing. When Marion Burnside is gone Jennie is the only heir. Those woolen mills are too fine a thing for a mortage like that to take. A man may just as well take those things into con- sideration when he chooses a wife." Henry Parsons wheeled from his place at the window and faced his father with a peculiar expression on his face. *'I have no desire to 'get in' there, father," he said with a slight tone of anger in his voice. His father frowned. Stormy scenes between them had begun in the boy's childhood, and Squire Parsons did not desire that they should be renewed so quickly upon his return. Moreover, Squire Parsons was not accustomed to having his plans fail or of having others not concur with his arrangements ; hence the frown. ''Why not?" he questioned, battling to keep control of a temper which always flamed quickly in the sanctity of his own home. "Because I don't," the young man answered, taking his stand once more at the window and resuming his tune. Henry Parsons knew his father, knew him well; and the very tenseness of the atmosphere told him that one of their old-time quarrels was brewing. It was such a scene that had terminated in his departure several years before. During the interval, his father had cheerfully granted him an allowance as payment for the peace to be obtained by his absence. "Now see here, Henry," Squire Parsons began, striv- ing to maintain the smoothness of his tone, yet the HENRY PARSONS SET ADRIFT 289 grayish pallor which overspread his face belied the calmness of the exterior. '^Let us talk this thing over calmly. Jennie Burnside is a beautiful girl.'* ''I know she is," Henry Parsons responded. '^Furthermore, it is necessary for you to marry some woman with means, for you are fully aware that you will never be able to make your own way in the world." The young man recoiled before the words of his father. It was evident that a tender spot had been reached. ''Whose fault is it?" he questioned darkly. "I am just what you have made me." "That being true," Squire Parsons went on not heeding his son's remark, "you will need to marry in that station which will not make effort on your part necessary." "Father," the young man turned and strode to the center of the room where he faced his father, the light of unfeigned anger in his eyes, "I know I'm no good, but I'll tell you one thing. I'd rather go out there and dig in a ditch for my living than go on being forever a good-for-nothing, who can neither respect himself nor demand respect from others." "That sounds very nice," Squire Parsons sneered, "but I'll tell you one thing, no son of mine digs in any ditch. I've labored too long to build up my name for that." "Well, you needn't fear," his son asserted; "no decent ditch foreman would give me a job if I asked for one. You've done your work too well for that." 290 THE CALL AT EVENING. ''Now look here, Henry." The squire's voice trem- bled as he spoke. ''That kind of talk won't get us any- where. I'm going to tell you frankly that your marriage to Jennie Burnside is necessary. I told you a moment ago something of Marion Burnside 's financial standing. My own is little better, and I have given this matter a lot of thought. Some money has to be made and made quickly to save us both. Your marriage to Jennie Burnside would make this possible. We've got to get hold of some stock Jennie Burnside owns. I didn't intend to tell you this and would not if it had not be- come necessary. We 've got to have that stock or we '11 go to the wall and then where will you be?" "What have you and Burnside been doing?" his son questioned unsympathetically. "You must have made some bad moves somewhere." "That has no bearing whatever on this question," the other answered. ' ' The point is that the stock which Jennie Burnside owns is our only means of extricating ourselves." "Then why don't you buy it?" the young man ques- tioned again. "It can't be worth much to her. I think she would be anxious to assist her father. All you would need to do would be to explain the situation. I can't see what more you'd want." "We can't do that," his father answered. "She wouldn't sell it if she could; she's too much like her mother for that. Neither can she sell if she would. That's provided in the wilL The plan I have outlined to you is the only way. As it stands we can neither buy nor control." HENRY PARSONS SET ADRIFT 291 ''Have you asked her to use her voting power with you? She could at least do that." ''She won't," he said, growing impatient under his son's questions. His stock of patience had never been abundant; also in this case he wished to avoid too full an explanation. Henry Parsons was not to be shut off so easily. "Why not?" he asked. "I have told you before that she is just like her mother. Marion Burnside's wife was the most ob- stinate woman I ever met." "Yet," his son went on coldly, "you seem anxious to get one 'just like her' into the family." The old man's frame trembled with suppressed rage. "We must control that stock," he said. "I can't see where my marrying her would help out any," the young man went on. "I wouldn't own the stock any more then than I do now. ' ' "Under the laws of this State," his father explained, ' ' a married woman has practically no legal rights. Her husband can control her property." "Well, I'd call that a rotten law," the son declared. "Why don't you introduce a bill into the legislature to change it?" "Because I don't want it changed," Squire Parsons returned. "We want control of that stock; we must have it, and if that law is changed we can never get it. No, sir, we are very well satisfied as it is. ' ' "Jennie thinks, evidently, that you want to do some- thing crooked and doesn't want to be a partner to it." The parent's agitation was ill-concealed. 292 THE CALL AT EVENING **And you want me to marry a' woman to get con- trol of her property ?'' ''It's the only way/' Henry Parsons looked at his father with a level eye. When he spoke his voice was low but contained the same level quality. ''I won't do it." ''Henry," Squire Parsons sprang to his feet, "think well what you are saying. It will mean your own ruin as well as mine. Think well what you say." "I know perfectly well what I am saying," the young man answered. "I mean it — every word. Ypu spoke the truth a moment ago when you placed me in the 'no-good' class. I'm no good; I'll acknowledge that ; but I'm not low down. I'll not marry any woman to make it legal to steal her property." "Henry!" "I don't care; that's \^hat it is; theft, legalized theft; the worst type of theft in the' world. To do what you ank would steal both her life and her property. Jennie Burnside doesn't care for me and never would. If I loved her I wouldn't marry her under those circum- stances." Every vestige of control fled. Squire Parsons paced the floor in impotent rage, his frame and the muscles of his face trembling with the fullness of it. Henry had never seen his father like that, and while he appeared calm, his own nerves and muscles were tense under the strain. He did not know that his hands were clenched until the nails penetrated the flesh, or that his teeth came together like a vise. HENRY PARSONS SET ADRIFT 293 The old man's fury gathered momentum as the mo- ments passed, and finally entered that stage where his flesh was cold and his nerves quiet with a cold, cal- culating quiet; that stage where men of certain type do murder, and others wreck the lives of their victims in other ways ; the stage which no man enters and passes without harm. ''You have sealed your own doom," he said after a time. ''By your own words is your allowance stopped. You are on your own resources. This house is no longer your home." The expression of the young man's face did not change, but his heart sank at the words uttered in that cold, hard voice. Henry Parsons had never met the world in combat, and in truth he was afraid. The nails of his fingers went deeper into the soft flesh of his hands, and he leaned against the mantel to hide the ex- tent of his feelings. "It shall be as you say," he answered finally, and without another word left the room. As the moments passed, Squire Parsons 's face lost its pallor of anger and his features settled into the ex- pression of one who has played for high stakes and lost. The lines of his face deepened, his shoulders drooped. He dropped into a chair before his desk and his hands fell with a hopeless gesture on a paper before him. He looked at it as though it possessed a peculiar personality. "Ruin," he muttered. "You are determined to ruin me. Only six months; six months to win again what 294 THE CALL AT EVENING it has taken a lifetime to gain. How can I do it ? How can I do it?" In the mind of the man there was no thought of the boy who had passed out of his home. There had been no love, consequently there was no pang at parting. The wealth he had built around him claimed the love of his life, and with the danger of that slipping from him there remained no room in his thoughts for lesser things. When Henry Parsons left his father's library it was with a heavy heart. The alert servant, perceiving his intention of going out, brought his hat, coat, cane, and gloves. The young man took the coat and scrambled into it unassisted. The well-trained assistant did not show the surprise he felt. With impenetrable face he extended the cane and gloves. These were waved aside. **I don't want them, James," he said. ''While I am gone," he continued, taking the hat, "I wish you would pack my trunk again. Have it ready for removal this evening. ' ' ''Very well, sir," was the response, and the young man was gone. The puzzled servant watched him descend the marble steps, pass the granite pillars which marked the en- trance to the grounds, and walk off rapidly down the maple-shaded avenue. When be reached the corner, young Parsons did a strange thing. Leaving the town, he climbed the hill, taking the walk leading to the cemetery. He was not conscious of the distance he covered, but walked as one in a dream. He passed through the swinging gate and made his way over the graveled walk to the most HENRY PARSONS SET ADRIFT 295 magnificent headstone in the city of graves. Here he paused and laid his hand on the cold chiseled form of a woman which topped the monument. Those who remembered his mother said the likeness was good. Rumor had it that the sculpturing, done by a master from a splendid engraving, had cost his father a small fortune. As to that, we do not know. But to the heart of the man who had come to this strange spot for sympathy, it returned only the chill and hardness of stone. He dropped to his knees by the side of the grave and buried his face among the flowers. Here he felt nearer to the presence of the woman he could just remember. ''Would it have been different, mother, if you had been here?" he questioned. ''Would you have taught me to be worth something in the world?" The flowers raised their faces bravely to him and breathed out their perfume in calmness. The grasses at his feet waved softly in the breezes that stirred, and the notes of the bird singing in the tree above him blended with the stillness. "You would have courage if you were here, mother," he murmured, passing his hand caressingly over the grave. "I know you would be brave, but I'm afraid, mother, and I'm a man. A man, afraid! I'm ashamed, mother, but I'm afraid." After a time the gentle quiet of the place, eloquent in its suggestion of rest and peace, crept into his being and his strange communion with the departed ceased. He took a knife from his pocket and began carefully to uproot some weeds just beginning to show among 296 THE CALL AT EVENING the well-kept grasses. The task gave him comfort. It was the first time it had ever been performed by other than the hands of a servant. After a time his mind cleared and he was able to consider his situation in life. The prospects before him seemed dark and his face was troubled. An old habit, born in childhood, brought a keen desire to confide in his boyhood friend. ''How do you do?" Henry Parsons looked up in surprise. He could scarcely believe that the immediate subject of his thoughts had spoken to him. Yet, as the girl stood be- fore him, her soft brown hair in gentle confusion be- neath the folds of a homemade but dainty sunshade, he thought her the most beautiful woman he had ever seen. Exquisite ladies in elegant gowns seemed in- significant when compared with the simple, unconscious beauty of the gingham-clad girl with her bucket and spade. "Cynthia, what are you doing here?" The girl laughed softly. She had not failed to note the tone of gladness which accompanied the words and knew she was not unwelcome. ''Evidently my task is similar to your own," she responded. "I have been tending father's grave." "It's the first time," he acknowledged, "I ever tended mother's." "I always tend father's," she said. "I wouldn't think of letting anyone else do it, even if I were able to hire it done. Don't you think they would rather know we did it?" "Yes," he said, "I think they would." HENRY PARSONS SET ADRIFT 297 ** Aren't these flowers beautiful?" he asked after a moment's silence, raising the face of one nearest for her inspection. ''I didn't know father had a servant capa- ble of raising them." The girl's face flushed; she opened her mouth to speak but the words did not come. The meaning of her confusion came over him suddenly. "Cynthia," he questioned, ''did you do it? Did you plant the flowers on mother's grave?" ''Well, you see," she defended, the flush deepening painfully, "you were not here to do it, and the servants can never do those things well. When I came here to look after father's grave, it was no trouble to look after the flowers on your mother's grave as well." A great emotion swelled up in the young man's heart. He leaned once more against the graven image of the woman, but his eyes and thoughts were on the other woman before him. The girl had turned her face away, yet he could see its expression of shame that he had found out. "I didn't think you would ever know," she faltered. ' ' Cynthia, ' ' he murmured at last. ' ' Cynthia. ' ' "Henry," she pleaded, raising her eyes filled with tears to his face, "I didn't mean any harm. I know it wasn't my affairs, but the grave always seemed so lonesome without the flowers. It was the loneliest grave in the whole churchyard." He reached out suddenly and drew the girl to his side. "Cynthia," he repeated, "I haven't words to thank you. There is not a word in the whole English language 298 THE CALL AT EVENING that will express my thankfulness to you. It isn't for this one thing alone, but for all the things you have done and for all that you have meant to me. Can you think, Cynthia, what it means to a man whom nobody really loves to have one person in the world who has had faith in him? I didn't know, when I was away, what had become of you, but even when I forgot, your influence never left me. When I came back and found you at the Burnside home yesterday, the wonder of it has been with me ever since. I don't amount to any- thing, now," his voice broke and his head dropped lower as he made the confession, ''but if I ever do the credit will all be yours, dear girl; it will all be yours." ''Hush, Henry," the girl commanded gently; "you must not say those things about yourself. You must not. A man's worth does not depend on what he has done but upon what he is capable of doing, what he will do. You cannot estimate your own worth. Your whole life is before you — an untrained, uncultivated field. What do you know of its value ? It will not be wasted, I'm sure. As to the other, I have done nothing. All that you credit to me is the striving of your own per- sonality. The credit is your own." The young man laughed, and there was a note of gladness in his laughing. "You don't understand, Cynthia," he said; "you don't understand.*' "I think I do understand," the girl continued, striv- ing to loosen his hold on her arm. "Don't you think I knew you well enough in those old days, to know that you would never be quite content with a. useless life? HENRY PARSONS SET ADRIFT 299 Don 't you think I knew that something within yourself would be always striving to bring you above those things, into a life of active usefulness? Don't you think I can understand how that unconscious striving would make you discontented and you would not al- ways know the cause of your discontent? Yes, Henry, 1 think I do understand/' "I believe you do," he said; ''I believe you do; and, Cynthia, if I ever succeed, it will be because of the courage I get from thinking you do understand." ^'Have it your own way, Henry," the girl laughed, .s she brushed a speck of dust from the foot of the monument, and the man forgot his troubles in watching the dimples come and go in her cheeks. * * What would you think, Cynthia, ' ' he asked after a moment's silence, **if I told you that father had run me away from home?" The girl's eyes opened wide. *'Not seriously?" she questioned. '* Seriously, " he returned. ''Why should he do that?" *'0h," the young man laughed a trifle bitterly, "I didn't seem to agree with his plans; that was all." ''Henry, tell me," she questioned; "did it have any- thing to do with Jennie Burnside ? " "How did you know?" he asked. "Have they men- tioned it to Jennie? Did she tell you?" "No, Jennie didn't tell me, but Jennie knows. She knew before you came home. ' ' "Does she think I am into that kind of a game? Did she think that was why I went over yesterday?" 300 THE CALL AT EVENING ''Jennie knows you had nothing to do with it. We both knew you wouldn't do it. Jennie isn't narrow." *'I regret very much that such a thing should hap- pen." ''What are you going to do now?" the girl went on. "Where are you going?" "I haven't decided yet," he answered. "I don't really know what I can do. I'm willing to work, but I don't know how. I don't know what to do." "I don't think you can get work here," the girl said. ' ' The woolen mills are all that employ men, and Marion Burnside runs them. He and your father are together in these plans. He wouldn't employ you." "No," the young man said, "I hadn't expected that. Besides, do you understand what a blow it would be to father's pride to have me work in this town?" "Forget your father's pride," Cynthia admonished earnestly. "If you must earn a living, earn it where and how you can. The best thing that could happen to men like your father and Marion Burnside would be for their pride to receive a blow that would knock it completely from under them. It would hurt for a while, but they'd be more human because of it. Let's go to the seat in the bower there and plan what you had better do. Do you remember the games we used to have at that spot?" "I think that's the place," he said laughing, "where I almost scalped you, playing Indian." "It is," she affirmed, "and I didn't speak to you for fully five minutes." HENRY PARSONS SET ADRIFT 301 "It doesn't seem so long ago, does it?" he asked, as he held aside a bunch of roses to make room for her. "Now the first question to determine," Cynthia said when they were seated, "is your financial condition. When we know that we can plan better. How much money have you ? ' ' ' ' Practically none on hand, ' ' he said. ' ' I think I have less than thirty. ' ' "Well, I'd call that a great deal," Cynthia replied. "No man's case is hopeless who has that much money. I never see that much at one time, myself." "Why, Cynthia, that wouldn't last two weeks in a hotel." "Of course not," she said, "you'll have to quit think- ing in hotel terms, now." The girl picked a beautiful red rose which seemed to stretch toward her invitingly. "Do you know where Grandma Mallory lives?" she asked suddenly. "I think so; a brick house down by the river?" "Yes," she said, "the brick house with the deep, shady lawn. You can get board and room there very reasonably. That will give you time to plan further. Now what other resources have you?" "I have an income of my own, amounting to forty dollars a month. Father has no interest in that." "Oh!" the girl laughed heartily. "Oh, Henry!" "Well, what's funny about that?" he asked. "It's small enough, certainly. I'd hate to think there was less of it. ' ' Cynthia's laughter was uncontrollable. 302 THE CALL AT EVENING ''Oh!" she said again. "I supposed this was a case which required thought. Why, Henry, you're independ- ent. There isn't much you can't do on forty dollars a month." ' ' Who could live on it ?" he asked. ''Why, man, it would keep a family," she said, and went off again into a paroxysm of laughter. ' ' I have a whole lot to learn, I think, ' ' he said after a while. "Yes, but you'll learn," she said. "How much do you thin*k mother and I live on ? " "I couldn't guess." '"Well, sixty cents a day when we do well; far less when we don't." "I can't conceive of it," he said. "No more can I conceive of spending forty dollars a month. That looks like a fortune to me." "I wish I had trained for a profession," he said. "To-day I saw Stanley Lakeman making a call, and I wished I also could do something useful. ' ' "Why don't you?" she asked. "How could I?" he questioned. "Father would neither consent nor help me to accomplish it. ' ' "You have your forty dollars," she reminded him. "Many a young man has put himself through school with nothing to start on. You might have to work some to help out, but it could be done." "If I only could," he said. "I would be more than willing to work, if I only could do it. ' ' "You can," she said. "I'm sure you can." Then a moment later: "What profession would you choose ?*' HENRY PARSONS SET ADRIFT 303 * ' You won 't laugh at me ?" he questioned. ''Certainly not." ''I'd like to be an osteopath." "An osteopath!" she echoed. "Why, Henry, what ever made you come to that conclusion ? ' ' "I've felt that way for a long time," he said. "I've read everything I could find along that line. I've talked with men who are osteopaths. That would be my choice of a profession." "Then that is the thing you should study. I think you should plan to enter school this fall." ' ' There 's tuition to think about, ' ' he ventured. "I know," she returned, "but the way will open up. You can manage it somehow. " As the girl spoke she arose from her seat. Seeing her intention of leaving he held aside the blossoms once more for her to pass. As he did so, neither of them saw a stealthy form slip from behind the roses and steal quietly to the fence where a sudden dip in the hill hid them from view. "You would encourage a confirmed pessimist, Cyn- thia, ' ' he said, and laughed light-heartedly. ' ' I almost feel like a man this minute." "Henry!" The girl stopped on the graveled walk and stamped her foot emphatically. It was Cynthia's sign of utmost aggravation. "Don't let me ever hear you say those degrading things about yourself again; never! never!" "Why, I only said I almost felt like a man," he de- fended with his gay laugh. "That was bragging, Cynthia, bragging." 304 THE CALL AT EVENINQ ** Henry, you will never grow up," Cynthia said as she passed through the gate, and her laugh was only a shade less gay than his own. CHAPTER 28 ''THE LAND SHADOWING WITH WINGS*' I'M AFRAID we will study without Stanley to-night/' Bill Lakeman remarked as he placed the last chair beside the tables and turned towards the meadows to get the benefit of the evening breezes, which came stealing from the east and lifted the locks of his gray hair playfully as they passed. *'I don't like to do that," Alfred Stewart returned. * ' Why do you think he cannot be w^ith us ? " *'He has a bad case on his hands," the old man re- turned. ''He had his patient removed to the hospital to-night. He may get away, but it's doubtful." ''We'll hope for the best," Alfred said. "Here comes Jennie now," Bill Lakeman said. "Watch her ride; she seems to have grown up on that horse. Did you ever see a more graceful rider? ' ' "She rides beautifully," Alfred answered. Jennie galloped to the gate and slipped from the sad- dle almost before the pony had stopped. She lifted her hand in playful greeting to the pair by the honeysuckle. "Evening again," she said, as she came up, "a per- fectly delightful study evening. Don't you think so, Mr. Lakeman?" "Mighty fine," the old man agreed. "If this breeze keeps up we'll study indoors to-morrow night." "Oh, don't predict such a thing," Jennie begged. 306 THE CALL AT EVENING. ''We don't want rain while these study evening last." "It isn't always what we want," Bill Lakeman ven- tured laughing; ''it's what we get." ''Who is that coming with Mr. Bennett?" Jennie asked. ' ' Isn 't she charming ? ' ' "Mrs. Bennett!" Alfred said, in a tone of surprise. "How is it possible?" A look of comprehension illumined Bill Lakeman 's face. "Now we know," he said, "where Sophronia has gone. Well, I'm glad she did it," he added to himself. "I'm glad she did it." When Mary Bennett was introduced to Bill Lakeman and Jennie, she met them with a quiet grace and gentle self-possession which sat becomingly on her. Yet, truth to tell, it was with a sinking heart that she took the chair beside Jennie Burnside, for Jennie was to-night arrayed in an elaborately beautiful riding habit, while Mary Bennett wore the simple cotton frock, mended and remended, which represented the best of her collec- tion. Jennie Burnside felt this, and her own face burned with self-reproach. She wished heartily that pride had not so overcome her better judgment. When the prayer was over, Jennie unfastened the rose which adorned her bodice and gave it to Mary Bennett. It was a trivial thing, yet to the starved heart of the woman it meant much. Her eyes lighted with thankfulness. Impulsively Jennie reached for the hand lying idly beneath the table and pressed it warmly. The matter of dress was forgotten, swallowed up in a "THE LAND SHADOWING WITH WINGS" 307 flood which warmed their hearts with a deep, new friendship. ''We were studying last night," Alfred was saying, ''the apostasy of the church. We read the description of the church as seen in a vision by John the Revelator : crowned with twelve stars and clothed with the sun. We followed the vision until her child was taken from her, back to God, and the church passed into the wil- derness. "In its place there was established in Rome, on the back of the dragon, a church that the world has con- sidered the church of Christ. However, John the Reve- lator spoke of her as 'a woman' not 'the woman' of whom he had just been talking. That was " "Well, I guess you don't study without me," a cheer- ful voice interrupted as Stanley Lakeman slipped into his chair. "I'm not going to the foot of the class by an absent mark. Not I ! You may continue your sermon now, Mr. Preacher. I'm here to see that you don't teach this people anything but the truth." "And glad we are of it," Alfred responded warmly. "We feared it would be necessary to study without you." Stanley 's face was suddenly serious. "I feared so myself," he said. Then aside in answer to the question in his father's eyes: "Bad," he said. ' ' I can 't stay away long. ' ' "The midnight of darkness, " Alfred resumed, "which followed the departure of the church, enveloped the world and hid from the view of men, for a time, the simple truth of the gospel, had not come unannounced. 308 THE CALL AT EVENING. The Lord of the earth, the Master of the vineyard, was not unprepared for it. In our study to-night we wish to take up that phase of the situation — the preparation of the Lord for the preservation of his truth. ''Our foundation is a sentence found in the twenty- first chapter of Matthew and the forty-third verse. " 'This is the Lord's doings and it is marvelous in our eyes. ' "In this connection we will ask Mr. Lakeman to read Matthew 21: 41." ' ' ' They say unto him, He will miserably destroy these wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.' " "The verses preceding," Alfred said, "show us this: The Lord, sincerely desiring the good of the vineyard, had placed it in charge of laborers or husbandmen. Prom time to time he sent messengers to these husband- men to assist and instruct them. Each time the mes- senger was stoned and killed, until at last in one great effort the master of his vineyard sent his son. When the son was killed also he swore in his wrath that he would destroy those husbandmen and let out his vine- yard to others." "Do you not think," Jennie asked, "that refers to the rejection of the Jews as a nation and the gospel being given to the Gentiles?" "Yes," Alfred returned, "I think it does. Yet it is quite evident that the rejection of the Jews was not a • permanent rejection. They were rejected for a time, "THE LAND SHADOWING WITH WINGS" 309 We learn this from Luke 21 : 24. You may read it, Miss Burnside/' " 'And they shall fall by the edge of the sword, and shall be led away captive into all nations : and Jerusa- lem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.' " ''Later we will go farther into this phase of the question. At present it is enough for us to know that the position of laborers or husbandmen for the vineyard was taken from the Jews and given to the Gentiles." "I don't know whether I just get all of that or not," Stanley observed. "It is like this," Alfred explained: "The gospel of the Lord was given into the hands of the Israelites, not for their good alone, but that they might be hus- bandmen to the entire vineyard, the world. It was not the plan of God that only those known as the 'chosen people' should be saved, but rather, that they might be instruments in his hands in bringing salvation to the entire world. This they failed to do, although the Lord labored with them long and faithfully. At last he declared in desperation, 'I will let the vineyard out to other husbandmen.' He tells us this in different language in Jeremiah 11 : 16, 17, where speak'ng of the Israelites, the nations of Judah and Israel, he says : ' ' ' The Lord called thy name, a green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken. ' "Now let us turn to Romans 11: 17. We will notice that the apostle is speaking to those other husbandmen, 310 THE CALL AT EVENING the Gentiles, to whom the vineyard was given. We have just read of the breaking off of some of the branches of the olive tree. We learn in the verses we are about to read, what takes their place. Perhaps you will read, Mrs. Bennett ? ' ' *' 'And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree.' " **So the gospel was to the Gentiles " "Well, boy," Bill Lakeman spoke up, ''you may not know it, but you are getting the Lord into an awful fix. What you say is true enough but it looks like this to me : The Lord chose a people, the Jews, to do his work, but they failed right along. Didn't they fail?" Alfred nodded. "Yes, sir, they failed," the old man reaffirmed, "and he took the gospel from them, scattered what he didn't kill, and gave the gospel to the Gentiles. Now, how much better off was he? How long did the Gen- tiles have it till they did just as bad? Our study last night showed that they had turned his church in- side out in less than five centuries. We left the church last night in the hands of the Gentiles, rejected of the Lord, and lost in tha wilderness. Yes, sir, it looks to me like everything had gone bad on the hands of the Lord. His chosen people rejected and scattered, the church among the Gentiles in the same fix. It couldn't be much worse, boy; it couldn't be much worse." "You are right, Mr. Lakeman," Alfred answered. "Affairs had come to that point where the Devil seems "THE LAND SHADOWING WITH WINGS" 311 to have won all around. That is why I made the state- ment in the beginning of this study, 'It had not come unannounced.' The Lord had secretly been making preparation for the time when his truth must pass through this period of darkness, which to this day we speak of as the 'Dark Ages.' He had been preparing to bring his truth through this period of darkness triumphant, that, when it had passed through the dark- ness, it might shine with greater brilliance because of the very darkness. During the remainder of this study I want you to follow very closely. ' ' This preparation began long before the day of dark- ness. We get our first glimpse of it from the seven- teenth chapter of Ezekiel. "Before we read I want to call to your mind cer- tain points of history which will help us in our con- sideration. "The Lord had brought the hosts of Israel out of Egypt with a mighty hand. He had settled them in the land of Canaan and there undertook to educate them into usefulness for his work. When we read the history we are appalled at their failure to absorb his teachings. As time went on they rebelled against his form of government and demanded a king. Three kings ruled over the twelve tribes, Saul, David, and Solomon. After Solomon's death, civil war broke out and the kingdom was divided. Approximately ten tribes formed into the northern kingdom, the kingdom of Israel, while the others became the kingdom of Judah, or the Jewish people. As time went on and the people forgot God, the Assyrians took the kingdom of Israel, and carried 312 THE CALL AT EVENING them captive into Assyria. Thus was brought about the loss of the ten tribes, for from that time on their whereabouts were unknown to the world. ''Later when the people of Judah became so wicked that the Lord no longer protected them, the king of Babylon took Jerusalem, and the Jews entered into their famous seventy years of captivity. "Now the Lord pictured all this through his prophet. It is this picture we will study. Ezekiel 17 : 3 ; Stanley, read, please.'* * ' ' And say. Thus saith the Lord Grod : A great eagle with great wings, long winged, full of feathers, which had divers colors, came unto Lebanon, and took the highest branch of the cedar.' " ''That is the Lord's way of telling us of the carry- ing away captive, the nation of Israel into Assyria. Now for the other part of the picture. Miss Burnside, please read the first part of the seventh verse." " 'There was also another great eagle with great wings and many feathers.' " ' "Now, Mr. Bennett, the explanation is found in verse twelve. Read it, please." " 'Say now to the rebellious house, Know ye not what these things mean? Tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon.' " "We learn from this verse in connection with verse sixteen, where the Lord tells the king that he shall die in the land of Babylon, that the topmost branches, the kings, princes, and nobles, shall there in captivity con- "THE LAND SHADOWING WITH WINGS" 313 sider the trespasses which they have trespassed against him. ''Thus the Lord faced once more the evidence of man's unwillingness to serve him. Had it been man's doings they would have given up in despair and said, 'It is of no use.' Not so with God; he grieved for his people (Psalm 95 : 10) and did what he could to save the truth resident with them. For although first Israel, the ten tribes of the chosen people, and later Judah, the other two tribes, were broken down because of transgression, and carried by the two great kings captive into heathen lands, yet the Lord did that which thwarted the designs of the eagle. I shall read from Ezekiel 17 : 22 ; listen : " 'Thus saith the Lord, I will also take of tl;e high- est branch of the high cedar, and will set it ; I will crop off from the top of his young twigs a tender one, and will plant it upon a high mountain and eminent.' "You will see by the preceding verse that the king, Zedekiah, is the one referred to there in the phrase, 'I will crop off from the top of his young twigs a ten- der one.' While the kings and the princes who had reached maturity were carried into Babylon, there to die or to spend their days in captivity, yet the Lord declares here that he will save one of the king's house- hold — ^his young twigs — from such a fate. Young and tender, perhaps too young to serve in the armies, and of little consequence in the sight of men, yet the hand of the Lord was over this tender one, and the Lord would not permit that he should fall into the clutches of the eagle. He tells us rather that he will 314 THE CALL AT EVENING remove him and establisli him upon a high mountain and eminent." '*Do you think," Stanley asked, ''that in the con- fusion of the conflict one of the king's sons was missed and not carried into Babylon? Is that your thought?" ''Something like that," Alfred answered. "For his own purpose the Lord will lead these away. ' ' "Do you regard that mountain as a literal mountain, Mr. Stewart?" Jennie asked. "No more," he said, "than I would regard the eagle as a literal eagle. The term 'mountain,' or 'moun- tains,' in the Bible is used in three ways other than literal, that is, to designate special lands (Ezekiel 36:1), or nations (Amos 6:1), or peoples forming a nation (Ezekiel 6 : 2), so this mountain high and eminent is a wonderful land, a strong nation, or a mighty people. Verse twenty-three tells us more of this mountain on which the Lord purposes to plant this twig. Mr. Lake- man, will you read it?" " 'In a mountain of the height of Israel will I plant it : and it shall bring forth boughs, and bear fruit, and be a goodly cedar.' " "This verse teaches us two things," Alfred com- mented: "First, that this twig of the Lord's planting should grow into a goodly nation, and second that the land, or mountain, in which they should thus grow, is of the height of Israel.' This statement is very sig- nificant. From Psalm 68 : 16, we learn that the reason for the height of the mountain of Israel is because 'this is the hill which God desireth to dwell in.' Now if the eminence of Israel is because it is a choice land ''THE LAND SHADOWING WITH WINGS" 315 and a choice people unto the Lord, then the eminence of this other land or mountain would be for the same reason, for we are told they are equal in 'height.' **Now let us look for the Lord's reason for clipping off this twig and planting it. Mrs. Bennett, that reason is given in Isaiah 65 : 8, 9. He is discussing the same subject." " 'Thus saith the Lord, as the new wine is found in the cluster, and one saith, destroy it not ; for a bless- ing is in it: so will I do for my servant's sake, that 1 may not destroy them all. And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains.' " ''That will do," Alfred said. "It has taught us that the Lord has indeed more mountains than one, and that the seed of Jacob and of Judah shall inherit them." "I'm getting curious," Stanley said, "to know what you are driving at. I always knew that the land of Canaan was supposed to be a choice land, and the Israelites a chosen people, but I never heard of any other land being a choice land. I'd like to know what it is." "Well, perphaps we can learn," Alfred said. "You may turn, Stanley, to Zephaniah 3 : 10. A peculiar lo- cation is mentioned there and in connection with it the Lord speaks once more of his holy mountain. You may read." " 'From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering. * 316 THE CALL AT EVENING " 'From beyond the rivers of Ethiopia/ '' Stanley repeated. ''Well, where is that? I believe I'll bring my map of the world, my globe. Would that help?** "Do," Alfred urged. Stanley was gone a moment and then returned bear- ing in his arms a miniature world. *'This used to help me when I studied geography in school," he said, as he set it on the table before them. "Fine," Alfred continued. "Now we have learned that some of Israel and Judah (the Lord speaks of them as his dispersed) dwelt beyond the rivers of Ethiopia. Mr. Lakeman, from Isaiah 18:1, tell us something more about this land that is beyond the rivers of Ethiopia." The old man studied the verse carefully, then looked at Alfred with a surprised light in his eyes. "It says, 'the land shadowing with wings, which is beyond the rivers of Ethiopia.* ** "Very well; now from verse two, tell us how they will travel in order to communicate with the land and people of the prophet. ' ' Again Bill Lakeman studied the verse. "By vessels on the sea," he answered. "Then," Alfred continued, "this land mentioned lies over the sea. Now look." He took before him the globe Stanley had brought. "The prophet stood here," he said, laying his finger on that part of the globe where the land of Palestine was designated. "By the power of the Spirit of God, he looked out beyond the rivers of Ethiopia, which lay here in northern Africa, across the sea over which **THE LAND SHADOWING WITH WINGS" 817 the vessels would come, and saw in vision the land shadowing with wings. Can you also see his vision?" He turned the globe slightly toward them, and there, "Like the shadows cast by two great wings, lay the lands of America." stretched out like the shadows cast by two great wings, lay the lands of America, the great Western Hemi- sphere, ''Why," Stanley gasped when he saw it, "it couldn't 318 THE CALL AT EVENING be. It just couldn't be; America was not discovered yet." **Not by man/' Alfred agreed. ''But the great God of the universe knew of that land. He could hardly be expected to overlook the richest, finest land in the whole world. It was not undiscovered by him." Stanley was silently studying the picture before him. **So much is said," Alfred went on, ''about the land of Canaan, which God gave to Abraham, Isaac, and Jacob. Yet he did not neglect to mention also in em- phatic language that other land which was a 'mountain high and eminent' to him. A 'mountain' equal in height to 'Israel.' We will turn now to Deuteronomy 33, beginning at the thirteenth verse. Stanley, read, please." *' 'And of Joseph he said. Blessed of the Lord be his land, for the precious things of heaven, for the dew, and the deep that coucheth beneath.' " "It is significant," Alfred went on, "that in the blessing of all the tribes, for Joseph only is a special land mentioned — Joseph's land. You will also note that his was a very rich land. Now, Mr. Lakeman, we can learn more of the matter from Genesis 49: 26." " 'The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.' " "I would like to ask," Alfred said, "what had been the blessing of Jacob's progenitors, Abraham and Isaac?" "THE LAND SHADOWING WITH WINGS" 319 ' ' They liad been promised the land of Canaan for an inheritance," Jennie answered. ''Mr. Lakeman, from the verse you just read, was Jacob's blessing confined to the limit of his progeni- tors?" ''No, it seems not," the old man answered. "He says it prevailed above their blessing." "Unto where?" "The utmost bound of the everlasting hills," Stan- ley supplied. "Jacob's blessing extended far," Alfred commented. "He seemed to consider this blessing which would reach even unto the utmost bound of the everlasting hills, a special blessing. That blessing he placed upon the head of one of his sons. Which one?" "He placed it upon the head of Joseph." It was Mary Bennett who answered timidly. "Deuteronomy 33: 17 tells us something more about Joseph. Will you read it, Miss Burnside?" " 'His glory is like the firstling of his bullock, and his horns are like the horns of the unicorns : with them he shall push the people together to the ends of the earth.'" "Every figure of speech used," Alfred said, "sug- gests distance. Now one more, Mr. Bennett; Genesis 49:22." " 'Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall.' " "Stanley, what does the term 'wall' suggest to you?" Stanley considered the question seriously. 820 THE CALL AT EVENING ''A wall," he said, "is that which surrounds an in- closure. ' ' "Yes," Alfred said. *'Now let us think of this in- stance a moment. Joseph was the head of two tribes. We are told in the Scriptures that they became a mighty- people. Now considering it in the light of a people, what do you think the term 'wall' might represent?" ''It seems to me," Bill Lakeman spoke up, "that it must represent their boundary line." "Yes," Alfred said, "that which prevented a people from further spreading out. In the case of Joseph, how- ever, the wall did not confine him. His branches 'run over' the wall. ' ' Now, Mrs. Bennett, turn to Joshua 17 : 10 and tell us there what the border of Joseph's seed, Ephraim and Manasseh, is said to be." "It says the sea is his border," she answered. "Very well, then, some of the branches were to go over the sea. Now, Stanley, Isaiah 16: 8." "For the fields of Heshbon languish, and the vine of Sibmah, the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the ' wilderness : her branches are stretched out, they are gone over the sea.' "I would like to know what that all means," Stanley said. "What are the fields of Heshbon, and what is the vine of Sibmah?" "We'll investigate that," Alfred answered, "but first we will ask Mr. Lakeman to read a like state- ment in Jeremiah 48 : 32. " " '0 vine of Sibmah, I will weep for thee with the "THE LAND SHADOWING WITH WINGS" 821 weeping of Jazer : thy plants are gone over the sea. ' ' ' ''Well, it looks like some one was going over the sea, all right," Stanley commented. ' ' Now we will try to answer your question, Stanley, ^ ' Alfred went on. ' * Psalm 88 : 8 tells us that the Lord brought a vine out of Egypt and cast out the heathen and planted it. So Israel is the vine referred to, the people of God." ''Why should he weep for it?" Jennie asked. "The great eagle of which we read in the earlier part of our study came against it. The lords of the heathen broke down the principal plants. Because they would not hearken unto his word that he might protect them, the Lord wept. Do you remember what the Lord said he would do with the tender twig?" "He was going to clip it off," answered Jennie, "and plant it." " He is telling us the same thing in another way. This time he is telling us they are going over the sea. Now, Stanley, we will look up Heshbon. Tell us what you find in Numbers 21:26." "It says Heshbon was the city of Sihon, king of the Amorites. "I don't know any more now than I did before," Stanley complained. "I don't see how a city could go over the sea." "I don't understand that Heshbon necessarily refers to the city Heshbon alone. Heshbon, under king Sihon, was a strong nation, including provinces ruled over by five other kings. All these constituted Heshbon proper. 322 THE CALL AT EVENING Now, Mr. Bennett, there is a statement in Jeremiah 48 : 45 which may help us. Will you look it up ? " '' 'They that fled stood under the shadow of Hesh- bon.^ '^ *'Now we have had two lines of thought under con- sideration," Alfred said. ''First, the Lord took from the land of Jerusalem a people, designated as a 'tender twig,' including some of the seed of the king. "We found that the Lord scattered his people to a land beyond the rivers of Ethiopia, across the sea, a land shadowing with wings. Secondly, we learned that the Lord gave unto Joseph a very rich land and that his branches (posterity) should run over the wall. We found that his boundary (wall) was the sea. We also learned that some did go over the sea. ' ' "That doesn't necessarily prove," Bill Lakeman said, "that it was Joseph's seed that went over the sea. Have you any reason for connecting Heshbon with Joseph's seed?" "Let us see," Alfred answered. "From Numbers 32 and 33 we learn of the dividing of Heshbon and its provinces among the tribes of Gad, Reuben, and half the tribe of Manasseh. Can you discover Joseph's seed among any of these?" "Manasseh was Joseph's son," Jennie said. "Yes," Alfred said, "Manasseh was Joseph's son, his first born. So you see we can show what the Lord referred to when he speaks of Joseph's branches running over the wall — some of the descendants, evi- dently of the tribe of Manasseh, led away to occupy in Joseph's land, the land shadowing with wings." "THE LAND SHADOWING WITH WINGS" 323 *'I want to know something else," Stanley said. ''It says back here in Isaiah 16:8, 'they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea. ' Now what does this mean, ' they are come unto Jazer'?" "Turn to Joshua 13:25, Stanley, and you can an- swer your own question." "It says, 'their coast was Jazer.' " "Yes," Alfred said, "to say, 'they are come unto Jazer,' is equivalent to saying they came to the coast; they went over the sea. Jeremiah goes further and speaks of Jazer as the sea." "Well, I'll declare," Stanley said as he held his Bible up and inspected it critically, "there's more in you than I ever dreamed there was." "Now listen here," Bill Lakeman said; "it looks to me like things are in a muddle. It does look like all this refers to Joseph or his posterity, but where does Zedekiah's branch come in? Zedekiah was not a de- scendant of the tribe of Joseph. He was the king of Judah, a descendant of David. That would make him of the tribe of Judah." "I'm glad you asked that question, Mr. Lakeman; it is one of the points which needs clearing up. Turn to Jeremiah 49 : 30, 31, and read, please. We will notice while Mr. Lakeman reads that he is discussing the same thing, yet a new element enters into the mat- ter." " 'Flee, get you far off, dwell deep, ye inhabitants 324 THE CALL AT EVENING of Hazor, saith the Lord; for Nebuchadnezzar king ot Babylon hath taken counsel against you, and hath con- ceived a purpose against you. Arise, get you up unto the wealthy nation, that dwelleth without care, saith the Lord, which have neither gates nor bars, which dwell alone.' " "More mystery, *' Stanley said. ''Not so much mystery," Alfred mused. ''It is easy to unravel. Hazor was the head of many kingdoms. King Jabin of Hazor ruled over Madon, Shimron, and Achshaph, but more important, he ruled over the Oanaanites, the Amorites, the Hittites, the Perizzites, the Jebusites, and the Hivites under Herman in the land of Mizpah. "When these people were conquered and driven out by the children of Israel, southern Hazor was given to the tribe of Judah, and Hazor of the south became a city of Judah.'* "What's bothering me is this," Bill Lakeman took up the point once more: "You've shown us from the Bible when the Lord was going to give a land to Joseph, but now Judah is getting mixed into it, too. I don't understand that." "Turn, Mr. Lakeman, to Isaiah 65 : 8 and 9 and read." "Thus saith the Lord, As the new vine is found in the cluster, and one saith. Destroy it not; for a blessing is in it : so will I do for my servants' sakes, that I may not destroy them all. And I will bring forth a seed out of Jacob, and out of Judah an inheri- tor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.' " "THE LAND SHADOWING WITH WINGS" 826 '*He says he will bring them forth out of Jacob and Judah. Now do you remember upon whose head, or to whom, Jacob's special blessing was transferred?" ** Joseph, '* the old man answered. ''Also a study of the Bible will show that Joseph was given Reuben's birthright and that thus Joseph became Jacob's first bom, his successor. In this light the passage suggests that out of Joseph and out of Judah will the inheritor be brought forth." ''Then you think that descendants of both came over here?" "Yes," Alfred answered, "it seems evident to me that the Lord was leading two peoples to this land. Or it may have been a mixture of these tribes. But as they occupied in the land of Joseph, their tribal identity was lost in Joseph, just as certain other tribes dwelling in Jerusalem lost their tribal identity in Judah. 1 Chronicles 9 : 3 tells us that the children of Benjamin, Judah, Ephraim, and Manasseh dwelt in Jerusalem. So it may have been any of this mixture which the Lord led out. But we can trace Manasseh through the prophecies regarding Heshbon and Judah through the seed of the king and by Hazor." "That seems remarkable to me," Stanley said. "Do you remember our foundation verse, Stanley?" Alfred questioned: " 'This is the Lord's doings and it is marvelous in our eyes.' "We have overlooked one consideration," Alfred went on. "That is our reason for thinking that these people, termed Hazor (Jeremiah 49:30), were to flee also to Joseph's land. Notice the wording, 'Arise, get 326 THE CALL AT' EVENING you up into the wealthy nation, that dwelleth without care, saith the Lord, which have neither gates nor bars, which dwell alone.' " ''What I can't see," Bill Lakeman said, *'is what the Lord expects to accomplish by all this. I can see that it would be a nice thing for these people to be led to safety, but when you started out you were going to show how the Lord intended to preserve his truth through the apostasy of the church and the rejection of the Jews. It seems to me we have drifted from that." ''Yes," Alfred said, "we have, but we are ready to come back to it very soon. The Lord knew that after the world had passed through its period of darkness, that he would need very strong evidence to restore faith, or perhaps I should say 'the faith' to the earth. Now he had placed his truth with Israel, his chosen people, and desired that they should cultivate his vineyard* As we said before, they failed, and because they failed were scattered and rejected. Yet the .knowledge of God and the inspiration of God were with these people. The Lord led away these branches in the day of the work of the greatest prophets the world has ever known. Jeremiah, Isaiah, and Ezekiel were three of the many prophets of that day. So the inspiration of God was with them. Do you remember what the Lord said about it? " 'As new wine is found in the cluster and one saith. Destroy it not ; for a blessing is in it : so will I do . . . that I may not destroy them all.' "THE LAND SHADOWING WITH WINGS" ;327 ''They had the blessing of truth and inspiration, but in order to preserve that, it was necessary that they be removed from the contaminating influence of the heathen. So the Lord said, 'Flee, get thee far off, dwell deep' (secretly). He wanted them to get 'far off' to" the rich land, where they could dwell safely, where there were no surrounding warlike kings to harass them, where they would need no walls around their cities (neither gates nor bars), where they would be isolated from the rest of the world (dwell alone)." Stanley picked up the globe and studied the lands of the world carefully. "There's only one place that will answer that de- scription," he said. Alfred came and looked over his shoulder. "And that is," he affirmed, " 'the land shadowing with wings. ' The Lord led them here, that, shut away from the knowledge of the rest of the world, he might preserve his truth and bring it triumphant through the period of darkness." "It's a beautiful study, boy," Bill Lakeman said, "a beautiful study. But did it, or can it, accomplish that? It is no new thought that the aborigines of Amer- ica are of Jewish descent. I have studied archaeology enough to know that strong evidence points that way. But did it accomplish its work? America has been discovered many years. Is the world any nearer a knowledge of God to-day because the Lord led them here? Did they preserve his truth? It seems to me those people were as far from a knowledge of the 328 THE CALL AT EVENING truth when they were discovered as the people on the other continent. How do you figure it out ? ' ' ''You said a moment ago, Mr. Lakeman, that you had studied American archaeology somewhat. Tell me this: did the highest civilization of these people exist when America was discovered?" ''No," the old man answered, "the highest civiliza- tion was dead hundreds of years before. The highest civilization at that time, the Aztecs, was only a re- flected civilization." "It is not the living testimony of the Jews to-day," Alfred went on, "that is enlightening the world. It is their written testimony found here in the Bible which God by his power has preserved. "That old civilization of this continent was gone, Mr. Lakeman ; yet as God had preserved the testimony of Judah by his power, so he preserved their testimony. "Christ said, 'In the mouth of two or three witnesses shall every word be established.'. "The men of God in times of old left their testi- mony to us here in the Bible. By it we are told that Jesus is the Christ and through him comes salvation into the world. While here," Alfred held up another book, "is the record or history of that old civilization, telling us that Jesus is indeed the Christ, the Savior of all men. Thus from two separate, isolated sources comes to us the same testimony. "Just as Judah here gives us his testimony, so does Joseph here give us his, that they two may speak the truth in such unmistakable terms that the world need not doubt." "THE LAND SHADOWING WITH WINGS" 329 ''Is that what the Book of Mormon is?" Bill Lake- man asked. ''I always thought it was some kind of a Bible which took the place of this in the minds of those who accepted it.'' ''There is nothing in the world, Mr. Lakeman, nor ever shall be, which will take the place of the Bible. God has preserved it miraculously that through its teachings the world might learn of him and be saved. "Yet why should it be counted strange/' he went on when the other did not speak, "that as the Lord led them out from the danger of the old world, these bi»anches of Joseph and Judah, that he should continue to reveal his will unto them, even as he did to their brethren across the waters, or that they, like Judah, should keep a record of those things, that in the time of the world's doubt, the Lord might bring forth that record? And their testimony with the testimony of Judah should show beyond a doubt that Jesus is the Christ." "Well, it always did seem funny to me," Bill Lake- man said, "that Grod never spoke to anybody but the Jews. That was one reason I always thought he never really did speak to them. Now if he led those people over here as we have been studying, it would be the most natural thing in the world that he should continue to speak to them as he had done before." "So it seems to me," Alfred agreed. "Now, once more let us summarize," he went on. "We studied from the Bible first where God said he would scatter some of his people to the land shadowing with wings, which is beyond the rivers of Ethiopia. 330^ THE CALL AT EVENING *" Second, that he had given to Joseph a very rich land. ' ' Third, that Heshbon, where dwelt many of the children of Manasseh, Joseph's first born, should wan- der through the wilderness and across the sea. *' Fourth, that God would remove, or clip from King Zedekiah's household some who would not fall into the clutches of the eagle, the king of Babylon, and that these should be established on a choice mountain or land. *' Fifth, from Hazor should also come a people to a mighty, isolated, rich land. ''Sixth, out of Jacob and Judah should come an in- heritor for the mountains. ''Now this book," Alfred continued, "tells us that a company of the tribe of Manasseh,, descendants of Joseph, were led from Jerusalem, having been told of the coming destruction of that city and the captivity of the people, and warned of the Lord to flee into the wilderness. We are told how they wandered in the Wilderness as the Bible said they would, and at last crossed the sea to the lands now known as America, known to them as 'the choice land.' "It also tell us of another company, including one of the sons of Zedekiah, which was led by the Lord out of Jerusalem at the time of its overthrow. " . Alfred pulled the globe of the world to him once more and turned it so all could see. J'The first colony I mentioned, the descendants of Joseph," he went on, "landed here in South America "THE LAND SHADOWING WITH WINGS" 381 on the west coast of Chile, and gradually worked their way north. ''The second colony landed up here on the Isthmus of Panama and drifted south. They finally met and amalgamated, growing into the old civilization Mr. Lakeman mentioned, or the 'goodly tree' which the Lord promised they should grow into on the moun- tain, 'high and eminent.' It is a remarkable evidence of the fulfillment of prophecy, another demonstration of the wonderful harmony of truth. "The Lord continued to reveal to them his will and they, like Judah, made the record which gives additional testimony to the truthfulness of the gospel and the comforting assurance that the God of the past still lives.'' ''Will you let me read that book?" Bill Lakeman asked. "Gladly," Alfred answered. "To-morrow night we will study the coming forth of the church out of the wilderness, and also other prophecies in the Bible regarding the coming forth of this record of Joseph, for the Lord has not left him- self without a witness." Once again they parted. Stanley rode as far as the highway with Jennie on his return to the hospital. About an hour later Alfred heard the crunching of buggy wheels in the barnyard and the quiet shutting of a door and knew that Aunt Sophronia had accom- plished her mission. Then the scene changed and he wandered once more through the fields and meadows 332 THE CALL AT EVENING of his boyhood and basked in the confusion of forgotten memories, while over all the darkness deepened as it settled with a gentle relaxation, and the world slept. CHAPTER 29 WHEN CONDITIONS CHANGE Twilight is stealing Over the sea; Shadows are falling Dark on the lea; Borne on the night winds Voices of yore Come from that far-oflP shore. CYNTHIA sat at her machine where great stacks of half -finished trousers were piled high on each side. Her face was bright and she sang in har- mony with the steady hum of her machine, a certain glad quality adding to the usual melody of her tone. She could not have told why her heart was glad, but for some reason the world seemed very friendly and she felt that she had no quarrel with fate. She did not see that three times during the morning the foreman had walked in her direction with the evident intention of speaking to her, but that each time as he neared her chair, the frown suddenly deepened on his face and he turned away muttering darkly. Just at that moment he walked toward her again with the air of a man who would perform an errand quickly ere his courage failed. As he drew near, Cynthia's voice rose above the din of the machine clear and full: 334 THE CALL AT EVENING Far away, beyond the starlit skies, Where the love-light never, never dies, Gleameth a mansion Filled with delight, Sweet, happy home so bright. The man stopped suddenly and raising his foot ex- pressed his feelings by a resounding kick against the side of an unoffending box near him. The box in mute astonishment at the unprovoked assault overturned, littering the floor with the pieces which filled it. Not satisfied, the man kicked again vehemently into the pile of scraps, sending them flying in relays to the opposite side of the room. ''What's the matter with the boss?" one girl in- quired of her companion. ''Got an awful grouch on," the other returned cautiously; "better watch your work. There's the whistle." Instantly all was confusion, needles stopped, poised in the air, stitches untaken. Chairs were overturned in the hurry to leave the machines. Trouser legs, half pressed, still steamed and the cutters' knives stuck in the cloth. The last blast of the whistle had scarcely died away ere the room was deserted. Cynthia Brown was among the last to approach the stairway. The knob of the door was in her hand when the fore- man spoke. "I want to see you a moment, Cynthia," he said. The girl looked up in surprise, a vague fear clutching at her heart. When he hesitated she voiced her dread. WHEN CONDITIONS CHANGE 335 ''What's the matter, Mr. Grey — is — ^has any of my work come back?" ' ' No, Cynthia, it hasn 't. It never does, ' ' he returned, his voice deep in his throat, his face white with in- dignation. ''If it ever did I could understand things better. I've told you before, you've got all the girls beat as far as work is concerned, but regardless of all that, I've got to fire you." "Fire me!" The girl staggered back against the great rolls of cloth behind her. The color faded from her cheeks and she caught at the table for support. "Oh, Mr. Grey, surely not! Why?" "Why? I'd like to know that myself. I don't know why ! I only know I've got orders to fire the best hand I've got, for no reason that I can see. "Don't look like that, Cynthia," he begged. "I'd rather lose my own job than tell you this." "Mr. Grey, do you — do you know what that means to me?" "Do I?" he echoed. "I haven't thought of any- thing else all morning. "It isn't much of a job," he went on, "but I don't know where you'll get another one. Not in this town." "Oh," she faltered, "I don't know what I'll do! I I don't know what I'll do! I wouldn't care for my- self but " "I know," he said in crude sympathy; "it's your mother. I can't help it, girl; I would if I could." "Oh, I know, Mr. Grey," she said, "I know it isn't your fault." 336 THE CALL AT EVENING *'I can't understand it," he said again. ''I thought you were on good terms with the old man's family." ''Did Mr. Burnside order me fired?" she asked. **Yes," he replied; "called me down as soon as he came this morning. Do you know why?" "Yes," she answered, "I expect I do know why." "Crooked old snake. I'd like to be able to quit him myself. If it wasn't for my family I would." "That would do no good, Mr. Grey," Cynthia said. "I don't know what the girls would do if you'd leave here. You must not think of such a thing. When does this take effect? When am I to go?" "I'll tell you," he said in a confidential tone; "you finish up all that has your number on them. I'll take time at noon to number some for you. That will help a little. I'll try to keep you until Saturday night. It's the best I can do." "Thank you, Mr. Grey. It will help greatly. I'll have time to think things over before I have to tell mother. ' ' Again her voice broke and her eyes filled with tears. The foreman swallowed a lump in his own throat. "If the worst comes to the worst, Cynthia, we'll all help you out," he said. "Oh, I know," she sobbed, "I know. You've always been good to me, Mr. Grey." She could say no more. He stood at the top and watched her pass down the rickety stairway to the floor below. Passing this she again descended the stairs leading to the lower floor and to the street. Then he faced the direction of the WHEN CONDITIONS CHANGE 337 office and shook his fist at an imaginary Marion Burn- side. ''If I was half a man/' he muttered, ''I'd wring your neck." Cynthia did not go home. She could not at that moment think of facing her mother and explaining the cause of her tears. She wanted most to be alone that she might consider the problem before her and form some plan of action. She was also fighting for control of the tears which flowed in blinding confusion from her eyes, obstructing her vision. She had chosen a narrow walk in the most unfrequented part of town and pulled her white sunshade low over her eyes to hide from a passer-by the fact that she was crying. Cynthia knew the seriousness of her position; knew that in the little town which had always been her home there was no other means of earning a livelihood open to her. There seemed to be nothing to which she could turn. "What will I do?" she questioned of herself; yet from the resources of her mind no answer came. She was unaware that hurrying behind with the evident intention of overtaking her was a young man whose lips were just forming an old-time signal. When she paused at the corner and half turned toward him something in the expression of her face caused the whistle to die on his lips and he followed in silence. Cynthia had reached the bisection of the streets and paused a moment in uncertainty. The shimmering waters at the end of the street seemed to call her, and 338 THE CALL AT EVENING leaving the walk she took the pathway leading to the lake. The slight pause gave the young man his opportunity and she had not gone far when a friendly hand grasped her arm detainingly. "You are some walker," he said laughingly. She raised startled eyes to him and the laughter died out of his face. ' ' What 's the matter, Cynthia ? " he asked. ' ' Has some one hurt your feelings?" ''Worse than that, Henry," she answered. ''I've been fired/' "Cynthia Brown!" he exclaimed. ' ' Yes, ' ' she said, " it 's true. Marion Burnside ordered Mr. Grey to fire me this morning." "Why, Cynthia! Why?" "I don't know unless he found out that I know some- thing of his plans. That's the only thing I can think of.*' "Well, I think you're wrong," he said. "Marion Burnside is not the one who is at the bottom of that. It's my father. I discovered last night that he has that skunk of a Tom watching me. Maybe he saw us to- gether yesterday. Father may think that you have something to do with my rejection of his kind sugges- tion in regard to my future." "Henry," the girl remonstrated, "you're bitter." "Maybe," he agreed, "but what do you think of it?" "Surely," she said, "he couldn't think that." "That's just what he does think," he reasserted. WHEN CONDITIONS CHANGE 339 They had reached the beach and stood on the white sand at the water's edge. The heat of the noonday sun gleamed on the surface of the lake and rolled back, cooled by its contact with the water. A ripple on the surface 'neath the shade of a great tree near them told of the frolic of care-free life beneath the surface, and sent out an appeal to the fishermen ; but the young people not so inclined did not see, engrossed as they were with the problems of their own existence. Cyn- thia looked around searchingly. "Is Tom still watching you?" she asked. ''I don't think so," he returned laughing. '*I sent word to father by him that if he didn't quit spying on me, I'd see that he failed to get the next election." ' ' Henry Parsons ! You didn 't do that ! ' ' ''I did and I meant it," he said from where he stopped to untie a canoe. *'I could do it and he knows it." ''Henry," Cynthia asked, '4f you should ever get into the legislature as your father is, what would you do?" He considered the question seriously. "I would try first to change some laws I know about," he answered. ''I don't know what else I would do. I might think differently if I were really there." A twig snapped suddenly among the willows above them. Young Parsons pushed the canoe he had suc- ceeded in liberating toward her. *'Get in there," he directed and started up the bank in the direction of the sound. *'If that " 340 THE CALL AT EVENING He stopped and laughed boyishly. An old brindle cow, quietly chewing her cud, stepped from among the willows. ''I'll be a first-class criminal if I keep on," he said, as he took . his place in the boat, ' ' suspicious of every sound. At least we'll feel better when we get out of hearing. ' ' With the long, sure strokes of an oarsman he pulled for the center of the lake. As Cynthia let her hand ply idly in the water, the cool, white spray raised by her fingers calmed her and she was able to think quietly. Yet as her mind dwelt on the problems of her life she could find no solution. The young man directed the canoe toward a group of islands in the center of the lake. Reaching them he guided the bark skillfully to where the branches of a large tree stretched over the waters. Here with a swift turn he shot the point of the canoe toward the bank and sprang to the ground almost as soon as the sands grated its bottom. ''Now we can talk," he said as he assisted her from the boat. "I don't think Tom can follow us here." Cynthia sank to the grass beneath the tree and re- moved her sunshade, letting the breezes from the lake blow in her face, grateful for the cooling influence. "What do you intend to do, Cynthia?" Henry Par- sons asked after a time. "I can't tell yet, Henry," she said with more courage than she had felt before. His presence and sympathy gave her strength. "I can't very well take mother WHEN CONDITIONS CHANGE 341 away from here, yet I can't see where I can get work here. You know this town and its possibilities along that line/' He nodded understandingly but made no reply. After "He toyed awhile with the grasses in al- ienee, then asked abruptly : 'Will you marry me, Cynthia?'" a time it occurred to Cynthia that there was something of embarrassment in his silence. She looked at him questioningly and as she did so his gaze dropped to the ground where he pulled absently at the bits of grass beneath him. 342 THE CALL AT EVENING ^* Cynthia," he said finally, "will you let me help -ou?" * ' No, Henry, ' ' she answered, ' * I will not. ' ' *'But, Cynthia," he started. ''You are generous, Henry, but you can't help here." ''I could, Cynthia." ''But I won't let you." ''Cynthia!" "There's no use, Henry," she said again; "there's just no use. I will not have assistance from you. You have helped already with your sympathy. That is all you can do." He toyed with the grasses in silence, then asked abruptly : "Will you marry me, Cynthia?" "No, not that either," she returned. "You'll have to give up, Henry. You cannot atone for what your father and Marion Burnside have done." "Is that the way you regard it, Cynthia?" he asked. "That's the truth of the matter, Henry. That's what it amounts to." "Cynthia," he said, "I'm sorry you feel that way. Some day you will know better. This much you must promise, if you come to actual want will you let me know?" "Yes, Henry," she answered, "in that case, I'll let you know. We must go now; I am to work this afternoon. ' ' He assisted her tenderly to arise. In his face was regret that he had been unable to cope with the situa- WHEN CONDITIONS CHANGE 343 tion. The girl's manner was casual, yet her face was flushed and she did not meet his gaze. 'Tynthia." ''Yes, Henry." She studied carefully a bunch of trees at the end of the lake, although she had known every tree from childhood. A certain quality in his voice had deepened the flush on her cheeks arid created a panic in her heart. "When conditions change, may I ask that question again?" After what seemed an eternity to him, her answer came, barely audible : **Yes, Henry, when conditions change." CHAPTER 30 A MARVELOUS WORK AND A WONDER WHAT DO YOU think of our study prospects for to-night?" Stanley Lakeman asked as he arose and walked to the window where a solid sheet of water spread over the glass, obstructing his view. ''They look slim, don't they?" Alfred Stewart an- swered from the doorway as he watched the storm. ** There's a regular little river where the path was. We need the rain, but I wish it had come two hours later." ''I, too," Stanley said, coming to his side. *'I'm not learning any too fast as it is, but we'll have to take what comes." A sudden shaft of fire danced its way across the heavens and lighted the landscape with its radiance. ''How's that for lightning?" Stanley asked, his eyes alight with enthusiasm. "Some glare!" "Magnificent," Alfred started, but his voice was lost in the peal of thunder following. When it had passed Stanley's laugh was drowned by the steady roar of the downpouring rain. Bill Lakeman coming into the room joined them in the doorway. The enthusiasm in his eyes equaled that of his son as they watched the willows along the creek far below bend and sway with the fury of the storm. Stan- A MARVELOUS WORK AND A WONDER 345 ley knew his father's love for nature in action and shared the old man's boyish desire to get out and battle with the forces in operation. He inhaled deeply the scented air. ** Doesn't it smell good?" he commented. But something else had attracted Bill Lakeman 's eye. ''Look, boy," he said, pointing in the direction of the grove. ** Jumping Jupiter!" Stanley exclaimed. ''If it isn't Jennie." Bill Lakeman stepped into a closet and appeared with a long coat over his arm. "Here, Stanley," he called as Stanley started out of the door uncovered, "take this coat." "That girl's got nerve," the old man commented as they watched Stanley slipping and sliding along the clay surface of the path to where Jennie was dismount- ing at the gate. Stanley led Daisy away to the barn and Jennie made her way to the house. "Come in out of the rain," Bill Lakeman urged. "You'll drown." "Oh, no," Jennie retorted; "just let me drip here awhile. It 's dry behind these ivy vines. ' ' She removed her raincoat, hat, and rubber boots and left them beneath the shelter of the porch. "The water will run off them there," she said. "I'm surprised you had the courage to face it," Al- fred commented as she came in. * ' Courage, ' ' she echoed laughingly. ' ' The temptation to get out in this rain was too great; I couldn't resist. Also I didn't want to miss the study." 346 THE CALL AT EVENING ''We promised ourselves last night/* Alfred said a short time later when they had gathered around the tables and Stanley had closed the door to shut out the noise of the storm, ' ' that we would consider the coming of the church out of the wilderness. That will be the first division of our study. ' ' That -we may more fully comprehend the things we shall study to-night, we will summarize again the condi- tions as we left them. In our study we have considered the setting up of the church by Christ. We saw that church clothed in power and in communion with heaven. Later we saw it besieged of the Devil, the dragon, and prevailed against. (Daniel 7:21.) Thus the church was lost in the wilderness. (Revelation 12.) The power of the holy people scattered. (Daniel 12 : 7.) "That is not all; his chosen people had entered upon their long dispersion. Jerusalem was trodden down of the Gentiles.'* "A dark picture, boy,*' Bill Lakeman commented. "A dark picture." "Yes," Alfred answered, "it is dark. The Lord in looking forward to it spoke of it as a time when 'dark- ness should cover the earth and gross darkness the minds of the people.' (Isaiah 60:2.) Yet the Lord gives us the encouragement that 'at evening time it shall be light. ' (Zechariah 14 : 7. ) " "What do you understand by that?" Jennie asked. "The evening time of the earth," Alfred answered, "is that same time spoken of in Daniel as 'the time of the end.' " "Well, then, what is the meaning of the statement. A MARVELOUS WORK AND A WONDER 347 *'at evening time it shall be light'?" The question was Stanley's. ''The answer is found, Stanley, in Psalm 119:130. You might read it." ''It says, 'The entrance of thy word giveth light.' " "Now verse 105." ' ' ' Thy word is a lamp unto my feet and a light unto my path.' " "Now we can understand something of the nature of the darkness that was upon the earth. It was, of course, not a literal darkness. The Lord expresses it in a dif- ferent way in Amos 8 : 9. Mr. Lakeman, will you look it up, please?" "It says the Lord will send a famine in the land; not a famine of bread, but of hearing the word of the Lord." ' ' Now, Miss Lakeman, Isaiah 29 : 10. " " 'For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your ruler, the seers hath he covered.' " "Do you remember," Alfred asked, "the parable of the two captains? The army of the prince no longer desired the messages sent from the palace of the king, but felt themselves strong enough to fight the battle alone. The world was in that condition. Man trusted himself rather than God. So the Lord sent the famine, not of bread, but that time in the history of the world when he no longer sent his messages. When he covered the prophets and the seers, the result was — darkness. Yet there was to come a time when from among the faithful the Lord would again organize his army and 348 THE CALL AT EVENING take up the battle against the enemy. (Revelation 17:14.) "Isaiah 58:8 tells us, ^Then shall thy light break forth as the morning. * ''Now, Mr. Lakeman, Isaiah 29:14.'* *' 'Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder : for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.' " ' ' Now, Stanley, Habakkuk 1:5.'* *' 'Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days, which ye will not believe, though it be told you.' " "I want to couple with that," Alfred went on, "a statement in Ephesians 1 : 10 which reads : . ' That in the dispensation of the fullness of times he might gather together in one all things in Christ.' "Also Acts 3: 21: 'Until the times of restitution of all things, which God hath spoken by the mOuth of all his holy prophets since the world began.' " "I'd like to know what you are talking about," Stanley said. "I am talking," Alfred answered him, "about that time when the Lord shall arise to maintain his own cause ; when he shall call together the few who are will- ing to receive his commandments, and shall again go against the enemy to battle; when there shall no more be a famine of the hearing the word of the Lord, but when the Lord shall again speak and direct his work A MARVELOUS WORK AND A WONDER 349 as in the days of old; the evening time when it shall be light. *'He shall call his church out of the wilderness. That gospel, the word of God, in the times of the restitution of all things shall be preached once more in the world, and thus the entrance of his word shall dispel the gloom and at evening time it shall be light.** *'Do you think he will ever do that?** Jennie asked. "Listen,** Alfred said. *' Isaiah 49:22 tells us that in the day when Israel shall be gathered, the Lord will set up a standard to the people (Isaiah 18:3); that in the sight of the the inhabitants of all the earth he is going to set up an ensign on the mountains.*' ''What do you think all that means?** Stanley asked. ''There are three verses in the Bible which I think will explain this matter," Alfred answered. "The first is Daniel 2:44. Read it. Miss Lakeman, please.*' " 'And in the days of these kings shall the God of heaven set up a kingdom, which shall never be de- stroyed.' " "We shall remember that the gospel of Christ is the ensign of salvation, and that his church and his kingdom are synonymous. So we see that the prophets were looking down to that time when his gospel should again be preached, when his church should again be established in the last days." "Don't you think that verse refers to the kingdom set up by Christ when he was here on earth?" Jennie asked. "No," Alfred said, "it could not be. If you will study that vision when yt)u go home you will see that this 360 THE CALL AT EVENING kingdom of God will be set up during the time of the kingdoms into which Rome was divided — 4n the days of these kings. ' That would bring it down to that time commonly known as the latter days. "He speaks of the same thing in Isaiah 2:2. Mr. Lakeman, will you turn and read it, please?" " 'And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills.'" "Throughout the Bible," Alfred oontinued in ex- planation, "the kingdoms of the earth, its lands, and people, are spoken of as mountains and hills. Those people who served God and were his people are spoken of as mountains. Those not serving him could not attain to the heights of those who did and are called hills. The Lord is giving us the encouragement to know that although the dragon prevailed for a time over his church and kingdom, yet the time would come, in the last days, when his church would be restored and estab- lished on the tops of the mountains and shall be exalted above the nations of the world. From his choice lands should his message go. "That prophet speaks of this great event again in Isaiah 18:3. Miss Bumside, will you read?" " 'And ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet hear ye.' " "Where is this ensign to be lifted up?" "Just where the Lord said he"* would establish his A MARVELOUS WORK AND A WONDER 351 kingdom: 'on the mountains.' We learned that there were two mountains equal in height, the mountain of Israel and the land shadowing with wings, Joseph's land. The Bible goes farther; it tells us upon which of these two mountains the ensign is to be raised. One of them was to send out a message, a message that would be of special interest to scattered Israel. A part of the message which their swift running vessels was to bear to the world was: '* 'AH ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the moun- tains ; and when he bloweth a trumpet, hear ye. ' ''Now, Mr. Lakeman, from this eighteenth chapter of Isaiah, tell us which of these two mountains should give that message to the earth." "Why," the old man said thoughtfully, "the land shadowing with wings, which is beyond the rivers of Ethiopia." "Yes," Alfred said. "Now, do you remember a peculiar statement made by Christ when he was on earth? 'The first shall be last, and the last shall be first'? Christ established his church 1900 years ago on the mountain of Israel. From them it went to scattered Israel and the nations of the earth. In the last days when the mountains of the Lord's house shall be established, when the ensign is raised, the trumpet blown, it shall not be first upon the mountain of Israel, but upon that other mountain equal in height, the land shadowing with wings, the great American Continent, Joseph's land. Prom them Isaiah tells us shall the message go to Israel, and thus 'the first shall be last, and the last shall be first. ' " 352 THE CALL AT EVENING ''Do you think that all these verses mean the same thing ? ' ' Stanley asked. ' ' Is the mountain of the Lord 's house, and the ensign, and the trumpet all the same?'' *'I regard it so/' Alfred said. ''The gospel of Christ is the trumpet which the Lord is going to blow in the hearing of all the world. (Matthew 24.) His church will be restored in its power. Let us turn now to Daniel 2. Mr. Lakeman, will you read, beginning with verse 31?" " 'Thou, king, sawest, and beheld a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet part of iron and part of clay.' " "That will do. Now notice especially verse 34. Stanley, read." " 'Thou sawest till that a stone was cut out without hands.' " "That is a peculiar statement," Alfred said. "A stone cut out without hands. From where? The Bible tells us. Miss Bumside, verse 45." "It says the stone was cut out of the mountain with- out hands." ' ' How could a stone be cut out of the mountain with- out hands? I can't see that," Stanley said. "And what is the stone?" "The same chapter tells us what the stone is," Al- fred answered. "You will find it in verse 44." " 'And in the days of these kings shaU the God of heaven set up a kingdom.* " A MARVELOUS WORK AND A WONDER 353 ''Is that the stone? Do you think it means Christ's church?" ''I do," Alfred said. "Verse 35 tells us more about the stone. "What became of it, Miss Burnside?" ''It became a great mountain and filled the whole earth." "Yes," Alfred said. "When the mountain of the Lord's house shall be established, in the last days, on the tops of the mountains, its beginning will seem small, just a little stone cut out of the mountain, yet it shall grow until it fills the whole earth. It shall be exalted above the hills." "Well, I want to know one thing more," Stanley said. ' ' What is the meaning of the statement, ' cut out of the mountain without hands ' ? " "Simply this, Stanley," Alfred answered: "Man had nothing to do with the setting up of the kingdom. Human hands were not the power which cut it out of the mountain. God was going to set up his own kingdom. Isaiah said, 'See ye, when he lifteth up an ensign on the mountains, and when he bloweth a trum- pet, hear ye.' " "Well, I don't see how the Lord's going to do that," Bill Lakeman spoke up, breaking his silence. "Listen how; Revelation 14: 6: " 'And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.' "Man will not study out, man will not plan the organization of the church of Christ in the last days. 354 THE CALL AT EVENING Christ himself will send an angel from heaven, com- missioned to do that work. An angel shall restore that gospel which Christ said should be preached in all the world for a witness before the end shall come. The kingdom of God will once more be with men and al- though the day preceding had been dark, yet 'the light shall break forth as the morning. ' The land shadowing with wings shall send its message of salvation, and the famine for the word of the Lord shall be broken. 'At evening time it shall be light,* the prophet said. ** *And it shall come to pass in the last days, I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy.' " "I wish he would hurry and come," Bill Lakeman said in a voice that trembled. "I wish that angel would come." "He has come, Mr. Lakeman," Alfred answered, his own voice subdued with feeling, "else how could I de- clare this message unto you?" The old man sat up and looked at him questioningly. "What do you mean?" he asked. "Mr. Lakeman," Alfred said, "do you think I of myself am able to study out all I have taught you here during these evenings of study? "I am not," he answered his own question. "This is my message; God has once more established his king- dom. He has s^nt his angel to the earth with the ever- A MARVELOUS WORK AND A WONDER 355 lasting gospel that in its simplicity and its fullness it might again be preached in the earth. He has organized again his church. He has taken command of his army and the great dispensation of the restitution of all things has begun. " ''My God," the old man prayed unconsciously, ''I wish it were true." ''It is true," the young man went on, his voice deep with the power of his own conviction. Stanley felt his heart bum and his frame tremble with the power of the words. ' ' I have no apology for coming to you with the statement that God has spoken to the earth again. He said he would do it and has fulfilled his word. He has started his marvelous work and a wonder which like the little stone cut out of the mountain, may in the beginning seem of little consequence, yet will end in the overthrow of wickedness and in the breaking in pieces of man-made institutions and the gathering to- gether in one all things in Christ. "His church is brought forth out of the wilderness, and as the head, the chief corner stone, he directs and supports his work. He has restored the organization of apostles, prophets, evangelists, pastors, teachers, bish- ops, deacons, elders, high priests. He is giving as he gave in days gone by, the gifts of the Spirit, prophecy, tongues, interpretation of tongues, healings, miracles, faith, knowledge, wisdom, helps, governments. The church no longer walks in darkness, but is illuminated by the light and power of the Spirit. I can't seem to make my language expressive enough, but I do declare 356 THE CALL AT EVENING that Christ has established h"s kingdom as the Bible said he would in the last days and that we are living in his fullness of times. ' ' *'If it were only true," the old man muttered again. "If it were only true." ''The Lord has not left himself without a witness," Alfred went on. ''Do you remember the people he had led away and planted on a mountain high and eminent? Do you remember that Christ said, 'In the mouth of two or three witnesses shall every word be established'? That was the great plan of God. Hidden away from each other, the scattered people whom he had chosen to enlighten the world should make their records which would, when placed with the record of Judah (the Bible) in the great day of the world's doubt, testify in unmistakable terms to the truthfulness of the gospel of Christ and the unimpeachability of the word of God.- "There is a prophecy in Ezekiel 37: 16, 19 which we will need to consider in this connection. Let us turn to it. Stanley, read, please." " 'Moreover, thou Son of Man, take thee one stick, and write upon it, for Judah, and for the children of Israel his companions.' " ' ' The explanation is given in verse 19. ' ' " 'Say unto them. Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.'" "You will notice," Alfred commented, "from verse A MARVELOUS WORK AND A WONDER 357 16, that the Lord commanded the prophet to take two sticks and 'write upon them/ showing that the illus- tration referred to written records. The one for Judah we have here in the Bible, that record of Judah which has been used so long in the hands of the Lord for the enlightenment of the world. Yet what of that other record, the stick of Joseph, which the Lord said he would in the last days use in connection with the record of Judah for the salvation of the world ? **How were we to get that record? As Mr. Lakeman said last night, America has been discovered many years. The record was not with the Indians when it was discovered. How then was it to come?" ''How can we know?" Stanley asked. ' ' We must learn from the Bible, ' ' Alfred said. ' ' Miss Bumside, will you read for us a statement from Psalm 85:11?" ' ' ' Truth shall spring out of the earth, ' ' ' Jennie read. "Let us not forget that," Alfred went on, "while we study carefully the twenty-ninth chapter of Isaiah. This is possibly one of the most comprehensive chapters in the whole Bible. The first ten verses cover a great stretch of the world's history. This is shown by a statement in verse one. 'Add ye, year to year.' The picture begins in the city of Jerusalem where the whole great drama started. Just a word is given in passing, yet by that word we see the dispersion of Ariel (Jeru- salem). The Lord is showing his Prophet Isaiah the same vision of the future we have already considered from Zephaniah 2, the distress which was coming upon Jerusalem which would end in the great dispersion even 858 THE CALL AT EVENING beyond the rivers of Ethiopia. Yet the Lord said they should be brought down. Their speech should be low out of the dust. Time passes; year is added to year. That time comes in the history of the world when, Israel scattered and brought low, the Lord ceases for the first time to speak unto man. It is a significant fact that from the beginning until the Christian church went into apostasy somewhere between the third and the sixth centuries, the Lord always spoke to his people on earth. It was as we have said. Isaiah looking down through future generations saw that time when the prophets and the seers were covered (Isaiah 29:10), that time when the temple of the tabernacle of the testimony in heaven was closed." "What's that?" Stanley questioned. *' We are told," Alfred went on, "in the book of Reve- lation that the testimony of Jesus is the spirit of prophecy. So the prophet saw that time when Christ no longer added to the word the testimony of the spirit of prophecy. The gifts of the gospel were not given; the temple of the tabernacle of the testimony was closed. A continuance of the study of Revelation will show it was not until the angel had flown in the midst of heaven having the everlasting gospel to preach unto them that dwell on the earth (Revelation 14: 6) that the temple of the tabernacle of the testimony in heaven was opened (Revelation 15:5), and communication from heaven to earth was once more established. Listen what followed — Isaiah 29 : 11 : " 'And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one A MARVELOUS WORK AND A WONDER 359 that is learned, saying, Read this, I pray thee : and he saith, I cannot; for it is sealed.' ''Read the next verse, Stanley." '* 'And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.' " ' ' I would not have us forget, ' ' Alfred said, ' ' that we are striving to learn from the Bible the manner in which we may expect the record of Joseph to come. We learned from the Bible (Ezekiel 37 : 15) that it was coming. Now we are trying to learn how, that we may recognize it when it comes. "The Bible tells us that the word of God is truth. We have learned now that truth shall spring out of the ground. We have learned that scattered Ariel (Isaiah 29:2) was to speak out of the dust. We have also learned that in connection with this speaking out of the dust the attention of the world is going to be directed to a book, and that two men are to have to do with its first reading: one, a wise, learned man, who will fail to read it; the other an unlearned man who, through his lack of learning, will also be unable to read it." "Well, that's quite a scope," Stanley said. "Will the book get read ? " "Yes," Alfred answered, "but not by the power of man. Miss Lakeman, verse 14." ' ' ' Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a Wonder : for the wisdom of their wise men shall perish, 360 THE CALL AT EVENING and the understanding of their prudent men shall be hid/ '^ ''Now verse 18." " 'And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of ob- scurity, and out of darkness/ " "The book will come forth but not by the power of man." "And you think that refers to the record of Joseph?" "Yes," Alfred answered; "the two choice lands were to give their testimony to the world. And they were both to come to us by the power of God. Although the powers of hell and the ignorance of men have waged war against it, this Bible has come to us, preserved marvelously through the ages. This record of Joseph has come to us in the same way, by the power of God, and they two were to become one in the hands of the Lord in the last days. (Ezekiel 37 : 15, 19.) "The Lord was very particular in this matter. He did not want us to make a mistake. So he gave a sign that we might know when the time had arrived and the matter been fulfilled. The sign is promised in verses 17 and 18 of the chapter we are studying (Isaiah 29). We will listen while Miss Bumside reads." " 'Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?* " "That is the sign. Closely following the coming forth of the book 'Lebanon shall be turned into a fruitful field.' "Now let us look once more at Psalm 85 : 11 : A MARVELOUS WORK AND A WONDER 361 " 'Truth shall spring out of the earth; and right- eousness shall look down from heaven. Yea, the Lord shall give that which is good; and our land shall yield her increase.' ''The two prophets were looking forward to the coming forth of the records of Joseph which were buried in the earth until that time when the Lord saw fit to call them forth. When their speech should be low out of the dust and their message should spring out of the earth, then the Lord would give us a sign and the land of Palestine should 'yield her increase.' By that we were to know that the Lord had started his work, that the record of Joseph was among men, for after lying idle and desolate for hundreds of years the land of Lebanon was to be fruitful again." "Well, the Lord must have started his work then," Bill Lakeman said, "for that land is fruitful. The rain began to fall there before the war. That land's not desolate now." "No," Alfred said, "that land is no longer desolate. The Lord has confirmed his work. He said he would do a marvelous work and a wonder, that he would bring truth out of the ground and cause scattered Ariel to speak out of the dust; that the deaf should hear the words of the book and the eyes blinded by the teachings of the precepts of men should see out of obscurity and out of darkness. When, as it was with you, Mr. Lake- man, men could not see the way, then the Lord will bring to their aid the testimony of another witness. When, from beyond the rivers of Ethiopia, Joseph's land, should go forth the message, then it was that the 362 THE CALL AT EVENING stick of Joseph should be used in the hands of the Lord with the stick of Judah to dispel the darkness of the world, that we might know that God liveth. ''You made the statement, Mr. Lakeman, that it looked like things had gone bad on the hands of the Lord all around: his church in the wilderness, his chosen people rejected, and, I could add, his choice land desolate. But that was not the final scene. From Ezekiel 37 we learn that at the time the two records shall be in God's hand, Israel shall be gathered back and restored to their own land a united nation. The Lord says (Ezekiel 39 : 22, 29) : '' 'So the house of Israel shall know that I am the Lord their God from that day and forward. . . . After that they have borne their shame, and all their tres- passes whereby they have trespassed against me. Then shall they know that I am the Lord their God, which caused them to be led into captivity among the heathen : but I have gathered them unto their own land, and have left none of them any more there. Neither will I hide my face any more from them: for I have poured out my Spirit upon the house of Israel, saith the Lord God. ' "So in the final scene, the chosen people will be re- stored, their land restored to its fertility. More than that, 'it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the tops of the mountains and shall be exalted above the hills.' "It has been our privilege, Mr. Lakeman, to live in that 'dispensation of the fullness of times,' when he shall 'gather together in one all things in Christ'; in A MARVELOUS WORK AND A WONDER 363 that glorious time when shall be witnessed the restitu- tion af all things spoken by the mouth of all the holy prophets since the world began. ''His people may have drifted. The tide of battle may have gone against his church. His army may have for a time forgotten his counsel. Yet, in the 'time of the restitution of all things,' 'these shall make war with the Lamb, and the Lamb shall overcome them : for he is Lord of lords, and King of kings : and they that are with him are called, and chosen, and faithful.' (Reve- lation 17:14.) ' ' The last triumphant picture we have of the church is this: 'And to her it was granted that she should be arrayed in fine linen, clean and white : for the fine linen is the righteousness of saints. Let us be glad and re- joice and give honor to him, for the marriage of the Lamb is come, and his wife has made herself ready. ' "No, Mr. Lakeman, I do not fear, for the final tri- umph will be with the King of kings and the Lord of lords.'' "Bless his name," Aunt Sophronia murmured rever- ently. As for Bill Lakeman the tears rolled once more down his furrowed cheeks. "An old man's life isn't much to give him," he said in a broken voice. "But, oh, I would like to be among those who are called and chosen and faithful. Why, boy, he's fought a losing game for so long. There hasn't been anybody to stand by him. It seems like all the world pulls away from him one way or another. I never understood before what a big fight he was 364 THE CALL AT EVENING making, and there's been no one to fight with him." ''No," Alfred said, ''he has trodden the wine press alone. Yet, Mr. Lakeman, in the end there were those with him who were ' called and chosen and faithful.' " "It's not much," the old man muttered, his frame shaking with emotion; "an old man's life ain't much to give him. But it's all I've got. Lord; it's all I've got." Stanley stepped to his father's side, not ashamed of the tears which filled his own dark eyes. "Maybe, father," he said, "a young man's life thrown in might help a little. Maybe he'd take us both." "God bless you, boy," the old man said, wringing his son's hand. "Maybe he would; maybe he would." As for Alfred, a joy so great filled his heart that he felt it to be a foretaste of the joy of that great multi- tude whose voice the apostle had heard, as the voice of many waters, and the voice of mighty thunderings, say- ing, "Alleluia ! for the Lord God Omnipotent reigneth." CHAPTER 31 THE FACTORY BURNS — JENNIE AND CYNTHIA INSIDE HOW did you ever succeed in getting to me, Jen- nie?" Cynthia asked as she pushed back her chair and arose from her machine to greet her friend. ''I didn't suppose your father would allow you to speak to me again." ''Father is out of town," Jennie answered, '*so I came to see you. I want to know what has happened. Father asked me to have nothing more to do with you but would give no explanation. I don't understand it, Cynthia, and have no thought of obeying. So long as you need a friend you can depend on me." *'I'm sure of that, Jennie," Cynthia said gratefully. ''Let's go over to the window and I'll tell you all I know. Some one might overhear us here." They made their way around the scrap boxes and past the humming machines to the window in the rear of the room. Many curious eyes followed them, for some suspicion of Cynthia's disaster was raised in the minds of her fellow workers and gossip flowed freely. "Did you know I was fired?" Cynthia asked, when safe in their retreat they breathed gratefully of the fresh air which came to them from the open window. "Cynthia! surely my father didn't do that!" "Well, he and Squire Parsons together did it. I felt dreadfully about it at first. I don't see yet what I am 366 THE CALL AT EVENING to do, but something will turn up. There will be some- thing I can do." **Yes/' Jennie said, ''we'll find work for you." ''Bo you know, Jennie," Cynthia said, "life never seems quite desolate when we have one friend. You can never guess what a comfort you are to me. You — Oh! merciful heavens! look!" Pandemonium reigned. Cynthia's cry was drowned or rather amalgamated into the cries and shrieks of others. Jennie had watched idly, as one of the girls arose from her seat and advanced to the door opening into the stairway. Her flesh turned cold and her heart ceased to beat as with the opening of the door a great sheet of flames rolled into the room. Not thinking to shut the door the girl fled screaming to the far end of the room. The omission was fatal. On the strong draughts from the open windows the flames rode on their mission of destruction. With incredible swiftness they licked up the scraps of cloth strewn everywhere and fastened themselves on the oil-soaked woodwork which supported machines. ' ' Oh, what shall we do ? " Jennie moaned. ' ' How will we ever get out?" Her question remained unanswered. The stairway, the only means of egress, was a solid, crackling mass. Jennie looked to the ground below and knew that jumping was out of the question. "Jennie," Cynthia's voice was barely audible above the noise made by the panic-stricken shopgirls, "you THE FACTORY BURNS 367 must help me quiet these girls. They'll be jumping from the windows soon. Oh, Mary, don't do that! You'll be killed." ''I'd rather die!" the girl exclaimed. ''I'd a heap rather die than be burned." ''But listen, the fire department will come. They'll take us out. ' ' The girl did not jump but sank to the floor, chatter- ing madly. "There's the fire bell!" Jennie called, as above the din and shrieks of those entrapped in the building the metallic tones of the bell reached her. Her mind sud- denly cleared and hope returned. "Oh, if there were only fire escapes," Cynthia wailed. ' ' One hundred and fifty girls and no fire escapes ! ' ' "But the fire department, Cynthia," Jennie urged reassuringly. "Didn't you hear the bell?" Cynthia only shook her head. "Jennie, they'll never get half of us out," she said. "There are only two ladders in town that will reach these windows. The fire chief told me so himself." "What can we do?" Jennie asked, choking on the black smoke which already filled the room. "Nothing that I can see, except die when the time comes," Cynthia replied. The flames crowded them close. All over the room girls were fainting, sometimes falling directly into the fire. Choking and fighting for breath, Jennie and Cynthia succeeded in reaching two such unfortunates and dragged them to the regions of the windows. Many cooler heads were at work, and more than one girl was 368 THE CALL AT EVENING dragged back as she climbed to the sill for the awful plunge. The news spread rapidly, and by the time the men struggled around the corner with the heavy hose cart, the mass of Leesburg citizens stood wringing their hands in the street below. There were fathers and mothers, brothers, sisters, and lovers whose voices mingled in one mighty wail of helplessness. The ladders came and were adjusted and the work of rescue began; but it became evident to those who watched in the street below that Cynthia's statement was true, not half would be saved. Already the flames showed red and seemed to fill the room. Crowded at the windows pleading for help were the faces of the loved ones, yet no help was possible, and many a man and woman tore their hair in the strength of their des- peration. In the meantime, Jennie, Cynthia, and others were busy. The closer they were pressed by the flames, the more intense the heat, the more suffocatingly the smoke rolled around them, the more uncontrollable became the craze of fear with which they contended and which they endeavored to soothe. Finally, eating through from wall to wall, a solid sheet of flames divided the building, and the two girls found themselves with many others cut off from the part where the ladders offered hope. Cynthia saw with a sinking heart that there was not a man among them. Then the thing she most dreaded happened. One of the girls, eluding their watchfulness, climbed to the window and leaped to the ground below. Her lifeless THE FACTORY BURNS 369 body was picked up, with neck broken and skull frac- tured from its impact with the stone curbing. ' ' Don 't jump, girls. Don 't jump, ' * Cynthia pleaded. ''Not yet, at least. Give them a chance to get us out first. '^ Cynthia knew that not long would her voice be heeded. ''Help me, Cynthia," Jennie called. *'Help me.'* Cynthia turned at the cry and saw Jennie almost concealed in the smoke which rolled about her, tugging at a great bolt of the woolen cloth. "A fire escape," Jennie choked. "We can make a fire escape." Cynthia did not understand, but together they suc- ceeded in getting the bolt to the window where with the help of others they raised it to the sill. "Hold tight, girls," Jennie directed. "Don't let it slip from your hands." The great bolt crashed to the ground, unwinding as it went. Even then those below did not comprehend the sig- nificance of the act. Thinking it was an attempt to save the cloth, two men stooped to pick it up and carry it away from the burning building. While it was still in their hands a mighty cheer rose from the watchers as a girl shooting down the sicken- ing incline bumped against them and tumbled to the ground in safety. Then it was that many hands were offered to balance and support the appliance. In rapid succession the girls slid from the inferno above to the 370 THE CALL AT EVENING heaven below and fainted as they realized their salva- tion. The men at the ladders in the other division were working rapidly. One after another the victims were passed from man to man and deposited in the arms of anxious relatives, yet not until some had received seri- ous burns. Swiftly as they worked the minutes dragged unend- ingly to the watchers. From different parts of the building the sounds of falling timber came to them with the awful revelation that the floor was giving way. The flames had eaten through from behind the boiler room and part of the building was already gone ; only over the office and storeroom were there supports remaining. The second floor in this part was rapidly burning. It was a terrible race with death. The heat of the flames seared the faces of the rescuers, and only the bravest, most determined, now dared enter on his mission. One by one others dropped away, overcome by heat and smoke. Then a new danger was seen by those below. The flames which had confined themselves to the interior were seen to break out around the windows. The sill of the window from which the improvised cloth slide suspended was burning. Rapidly the flames ate their way toward the cloth. The firemen drenched it with their hose but to no avail. As the cloth gave way strong arms caught the girl who was at that moment making the slide and bore her away. ''How many more are up there?" her rescuer pleaded. THE FACTORY BURNS 371 ''Only two," she gasped, ''Jennie Burnside and Cyn- thia Brown, who were holding the cloth." "0 God!" the words broke from the lips of the young man who supported her; nor were they oaths, but the unconscious, unknowing prayer of a soul in distress. "Get a ladder," he begged; "get a ladder, quick." But the ladders were busy and it seemed ages before his prayer was answered. When at last one of the ladders had accomplished its mission the firemen hur- ried to the ground to change its location. "Here ! at this window !" many voices directed. Before it touched the wall a man had half made the ascension but paused when the window was reached, beaten back by the heat and smoke. "It's no use," he said. "No living being could get in there. ' ' His words were unheeded. The young man pushed by him on the ladder and started for the top. "Henry," the voice of Squire Parsons ordered, "come back here; you'll be killed." His words fell on deaf ears, yet they were not deaf, for the next words spoken by the voice of a stranger elicited a comprehending nod. "Go on," the stranger urged, directly below hin*. "I'm with you." A deathly silence reigned except for the roar of the flames as they leaped, eating their way through the entire building. Only a moment did Henry Parsons pause at the window as he pulled his coat over his head. He was 372 THE CALL AT EVENING seen for a moment as though he stood in flames and was then swallowed up in a seething furnace. The other followed his example, but as he climbed it was seen that he was a cripple and that the knee was used in climbing that a disabled foot might be spared. The moments which elapsed when they could not be seen were heavy with anxiety and seemed to stop in their passing. Many hearts which had long forgotten to pray were lifted in earnest petition for their wel- fare. The eternity was broken. The moments marched on. One was seen again, and in his arms the form of a girl. It was seen with consternation that her clothing was burning, and fear laid its cold hand on the hearts of the people, while the words, "Too late," were upon their lips. Unrecognizable in appearance, yet it was seen by the use of the knee in descending that it was the stranger who was safe. Henry Parsons was still within. Just when the watchers were losing hope he appeared. By his movements it was known that his strength was almost gone. The tension of the people broke loose in a great, glad cheer, for he, too, bore in his arms a woman, and they knew his efforts had not been in vain. A line of men stood on the ladder, ready to relieve him of his burden. It was well they did, for in his own efforts he staggered as a drunken man and would have fallen had not willing arms conveyed him to the ground, and Squire Parsons, suddenly discover- ing somewhere in the recesses of his heart a spark of love for his son, raved like a madman. THE FACTORY BURNS 373 During this period a new personality had ejected itself as a working element into the events of the day. It was a woman with cool, clear blue eyes and a face which, while not beautiful, inspired confidence. She had evidently just arrived and still carried in her hand a traveling bag. One quick glance had taken in the situation. Her commands came authoritatively and were instantly obeyed. By the time Henry Parsons was borne to the grassy spot where she had directed them to lay the girls, the horses drawing the hospital ambulance rounded the corner on the run and the in- jured were lifted to the interior. When Alfred Stewart turned away, the woman laid a detaining hand on his arm. ''Get in," she directed; ''you need attention also; your face is burned at least." "Doctor Lakeman will dress the burns," he said. "Doctor Lakeman will be at the hospital," she an- swered. "I've sent for him." When they reached the place they saw Spider, covered with foam, standing at the door, and Alfred knew that Stanley had preceded them. The next few hours were busy ones. Alfred, who was only slightly burned, was placed in the care of apprentice nurses while the others were removed to a private ward. Stanley came to him a moment with another physician and examined him carefully, giving directions for his care. Ere he left him he laid his hand for one moment on Alfred's arm, and Alfred felt a flood of affection sweep over him again for this man 374 THE CALL AT EVENING who was so recently a stranger. How he had come to love him! He could picture no future for himself in which Stanley Lakeman did not figure. Again as he had done many times he sent up an earnest prayer to God in behalf of his new friends. Not long after, his mind was greatly relieved when a nurse came to him bearing a message scrawled on Stanley's card. ''None are fatally burned. We'll have them out soon. ' ' Then he suddenly realized a great weariness and fell asleep. CHAPTER 32 THE CIRCLE WIDENS ALTHOUGH the excitement of the day had fa- tigued him, Alfred Stewart did not sleep long. The burns on his face and hands gave him no little pain. He arose and moved about the room restlessly, torn between an anxiety to remain and an inclination to go. Bill Lakeman, he knew, would be anxious, but until he himself was assured of Jennie's condition he could not leave. As he stood at the window pondering the situation, Stanley came to him again, and Alfred was glad, for the habitual smile had returned to Stanley's eyes, the usual cheer to his manner, and Alfred knew that all was well. Stanley came to the window and stood for a moment with his arm on Alfred's shoulder. ''What do you think of her?" he asked. "Of whom?" Alfred asked stupidly. Then a picture of clear blue eyes which looked out at him under a wide hat came into his mind and he heard again: ''Doc- tor Lakeman will be there; I have sent for him." "Stanley!" he said, "it's not " "Yes, it is," Stanley interrupted, a gleam of pride in his eyes. ' ' The only woman in the world. ' ' "I should have known," Alfred commented. "I 376 THE CALL AT EVENING should have known when I first saw her. I must have been blind. She is just what I would have expected her to be. I can't see why I didn't know," he ended laughing. Then his face was very serious. He looked off at the distant hilltop that Stanley might not see his face. ''Is Jennie burned badly?" he asked. ''I came to take you to see her," Stanley answered. ''She is painfully burned but not seriously. The nerv- ous strain will have more lasting effect. If it hadn't been for you and Parsons it would have been different. A moment's hesitation would have been fatal in Jen- nie 's case. Her clothing was badly burned. Where did you find them?" "I can't tell you," Alfred answered, "the smoke was so thick. They were on the floor, at least the one I found was. I can't tell you more. I was afraid we were too late." "Well, it was fortunate," Stanley said, "extremely so. I can hardly see how jhey escaped with their lives. Parsons is in a bad way. I thought at first he had inhaled the flames, but I'm glad to say it is not so bad as that. They'll all be out soon. Come now; I told Jennie I would bring you in. ' ' Alfred followed him and stood in a moment by Jen- nie's bed. Her eyes met his with a smile, and he saw with thankfulness that her face was not burned. "I would thank you for saving me," she said, laughing, "only I'm not sure which of you did it. Cynthia and I have decided to be equally grateful to 378 THE CALL AT EVENING you both. ' ' Then she added very seriously, * ' We realize what you both did, the risk you ran. There are some things in life which can never be repaid. "We can only leave them as they are. Perhaps you can guess how we feel about them." "Perhaps I can," Alfred returned, with the light of recollection in his eyes. ' ' In my most helpless hour you came to my assistance. So I am glad to have been near to help you in yours." ''Stewart," Stanley said, coming up, ''I want you to meet, Miss Langdon." Alfred found himself looking again into the clear blue eyes which met his own with frank simplicity. ''Hazel,'* Stanley went on, "Mr. Stewart is a preacher, yet he and I are friends." "How did it ever happen?" she questioned. "Mr. Stewart, you must be a remarkable man. I never could get Stanley within speaking distance of a preacher." "Well, you see," Alfred returned, "I got in under false pretenses. He thought I was a tramp. He didn't know I was a preacher until it was too late." "Oh," she laughed, "that was the way. What de- nomination are you of, Mr. Stewart?" "I'm a representative of the Reorganized Latter Day Saint Church," he answered, and watched her face closely for evidence of the shadow usually produced by those words. "Indeed!" she exclaimed, and her face gladdened perceptibly. THE CIRCLE WIDENS 379 **I have been among those people/' she said turning to Stanley. "My last two cases were among the Latter Day Saints." When Alfred had been presented to Cynthia and Henry Parsons, he left them with a message of cheer for Cynthia's mother. He found her in the care of friends, frantic with anxiety, and as he delivered his message he was very grateful to be the bearer of glad tidings. ** Doctor Lakeman wished me to say that you may visit your daughter to-morrow, between the hours of ten and eleven," he told her in leaving. For the remainder of the day she was cheered by that promise and took up her duties again with a light heart. Often she murmured: ''The Lord be praised for his loving watchcare and his tender mercies." Bill Lakeman had seen Alfred coming and awaited him at the gate. He had heard only the rumors which ran rife through the town and these were not re- assuring. "All right," Alfred called, seeing the concern on the old man's face. "Everything is all right." "Thank God, boy," the old man muttered, grasping the hand that was free from bandages, and wringing it earnestly. "Thank God. I guess he does rule after all." "Yes, he rules," Alfred said, "even if we don't al- ways realize it." "What would we have done without Jennie?" the old man went on. "I'll tell you, boy, if you hadn't gone up that ladder, I would have gone myself. I 880 THE CALL AT EVENING prayed then. I'll tell you that was one time old Bill Lakeman prayed.'' ''Well, I'm thankful, Mr. Lakeman," Alfred said; **I am certainly thankful that all is as well as it is. Just one life lost. If only that could have been saved." ''Too bad, too bad," the old man muttered. The hospital was besieged with visitors. Hazel Lang- don met them without the door and bore a cheering message to each. It was not until Squire Parsons and Marion Burnside came that she allowed anyone to enter. Marion Burnside looked old, very old, as he stood by Jennie's bed and gazed down at her. When she realized the lines of care furrowing his face, a great wave of pity filled her heart for the man whose nar- rowness and blindness had not allowed him to see his obligation toward the lives in his charge. "If you had obeyed me, Jennie," were his words of greeting, "you would not be here to-day." "I know, father," she answered kindly; "also if I had obeyed you, many girls instead of one in your employ would have lost their lives. I have learned, father, that it does not pay to obey a command that is in itself wrong." Marion Burnside made no reply. The words of his daughter had deepened the sting which the averted eyes of his friends and neighbors had inflicted. Even the boys on the streets had hooted at him in derision, and he who had been esteemed as the second citizen of Leesburg suddenly found himself an outcast. Why had he not provided fire escapes, or at least an extra THE CIRCLE WIDENS 381 stairway? That question to which he could find no answer he could not banish from his mind. Through a long, sleepless night it stalked by his bed and screamed itself in the wind that whistled around his mansion. In one day he had seen the work of his life tumbled about his head. He knew the mortgagees would step in and take over the property which he had hoped to save. And always in the minds of those who had esteemed him, he would be branded as criminally negligent. So it was that for each hour that had passed, a year piled itself on his head — and this morning Marion Burnside was old — the proud arrogance of his nature crushed by the weight of accumulated events of his own making. "Father!" All this was expressed in the world of sympathy which accompanied the word. Jennie reached out a bandaged hand and slipped it into his own. ''We'll start all over again." Then it was that Marion Burnside broke down, and the first real tears of his mature life were shed. Meanwhile Squire Parsons had spent some awkward moments in the presence of his son. Beyond the words, ''How are you?" he seemed unable to go. When the situation became unbearable, he succeeded is asking the question uppermost in his mind: "Shall I have you moved home, Henry?" "No, father," he answered not unkindly. "I think I had better remain here the few days that are neces- sary. ' ' Another pause. 382 THE CALL AT EVENING '' Henry. '^ ''Yes, father/^ ''When you are out, come and see me.'' A refusal formed itself on the young man's but suddenly a picture came before him. He closed his eyes for a moment and saw the rays of the sun stealing between the leaves of a tree and sending its patches of light dancing around the chiseled form of a woman. "I will, father," he said. Cynthia's mother was overjoyed when she found that in a few days, as soon as the wounds were healed, Cynthia would be with her again as well as ever. When Cynthia voiced her fear for the future, she met the cheerful response : ' ' The Lord has always provided, child; he always will." So the unquestioning faith of the mother was trans- ferred to the daughter, and the load of dread was lifted. Henry Parsons had been assigned to the room ad- joining that occupied by the girls, and Hazel Langdon found herself busy spreading cheer from room to room. Before the end of the second day she had completely won the confidence of Henry Parsons as she had pre- viously won that of the girls. As she sat by his bed he told her of his plans and aspirations and did not know that in doing so he won a valuable ally, for she was already planning ways and means. "I think you are right," she said, "in promising to see your father. But in getting through school it is best for you to stand on your own feet as much as THE CIRCLE WIDENS 383 possible. Your life work will be more valuable as a result. You can make it nicely/' she assured him. He had kept nothing back. With perfect simplicity- he had told her of his love for Cynthia and his hopes for their future. ''Mr. Parsons," Hazel said, ''why don't you take her with you?" "Take Cynthia to school?" he questioned. "Yes," she said, "take the course together. She would be splendid in that line, and you could work together. "Women are needed in those professions." He pondered the question seriously. "If we only could," he said. "Cynthia might not like the plan. Besides, you know, Cynthia has never promised to marry me yet." "You leave that to me," Hazel laughed. "I mean the part about the course. You'll have to attend per- sonally to the more important matter. I can promise that when the time comes she will be glad to enter school." Alfred Stewart, at Stanley 's request, spent much time in the hospital. "I want you," Stanley had said, "to get a chance to tell Hazel the things you have been telling us these evenings." And Alfred found willing ears and a ques- tioning mind. "Wait a minute," she said as they were talking; "I want them all to hear this." So three reclining chairs were arranged, three bandaged individuals were made comfortable, and Al- fred faced the strangest audience of his life. Yet as 884 THE CALL AT EVENING he told the story, the influence of the Spirit of God rested on him and added weight to the message. Cynthia and Hazel bombarded him with questions, while Henry Parsons listened as one who hears a new thing. When a week had passed in this manner, they real- ized that, wounds healed, the time of separation was at hand. Then it came that Cynthia went to Henry Parsons with a question in her eyes. "What will we do about it, Henry?" she asked. He studied carefully the trees on the hillside. ''I'm afraid I'd make an awfully poor Christian, Cynthia," he answered her. ''But, Henry, the Lord would help you. He's prom- ised that." "I'm afraid, Cynthia, I'd be a discredit to the church." "But, Henry," Cynthia urged, "considering all that Christ has done, don't we owe him at least obedience? Isn't it all we can do? Perhaps we might make others see as well." When he did not answer Cynthia looked at him pleadingly and was surprised to see a mist of tears in his eyes and she knew that his battle was won. "I really want to be a Christian," he said. "I've always wanted to. Yes, Cynthia, I'll try. If you want to be baptized, I'll try it, too. Perhaps that's what I need, Christ's help." And Cynthia slipped away in search of Alfred Stew- art. She found him busy in conversation with Jennie and Hazel Langdon. So the message she bore must THE CIRCLE WIDENS 385 wait its opportunity. As she drew near she heard Hazel say: ''I was very much interested in your peo- ple down there. I found them to be an earnest, con- scientious people, thorough Christians — so different from what I had expected. What I liked most was the love they had for each other. Do you remember the dreadful floods down there this spring?" she went on. ''You read of them, I suppose. Well, they were ter- rible. One would have to see them to understand. Homes down on the levee where the poorer classes lived were swept away. Numbers of people lost theiir lives. There was among the membership of your church, liv- ing right in the heart of the devastated district, a colored family. I had met them through others of the church members and was very much interested in them. They made the mistake so many others made, of remaining too long in their home, trusting to the waters to recede. They all lost their lives but one boy." ''I read it," Alfred said. ''It was a sad affair," Hazel went on; "the influence of it stays with me yet. Some of the members of the church had begged them to come to their homes when the water began to rise. But you know nobody thought it would be so b^d, and Mrs. Turner was sick. They thought it best not to move her. The same thing had happened so often and they merely moved up- stairs until it was over. They thought it would be the same again. That morning when the levee broke and the current came out through that part of the town, the full danger was seen. Mr. Turner took the boy and swam to shore with him. There were not 386 THE CALL AT EVENING nearly enough boats to get the people out of their homes, and the church people were working hard try- ing to make a raft to reach the Turners. I stood there with them, watching and hoping they would be in time, when Mr. Turner reached us with the boy. It had been a long, hard swim and they begged him to wait and return for the others with the raft, but he shook his head and said, 'No, brothers, she's out there alone.' *'I never realized that the negro people were so human as I did at that moment. I think he knew it was the end, for he gathered the boy in his arms for a moment, then unfastened a locket which had been concealed around his own neck and put it on the boy. We all shed tears and were not ashamed of them. He swam back to the house, but before he could get out with another child, the house and all were swept away.'' ** Hazel," Jennie asked breathlessly, "did you see that locket? What was on it?" **Why, yes," Hazel answered. ''It bore the boy's name. He was named for his father, Sam Turner." Jennie was all excitement. "Where is he now? Could we find him?" "Some of his church people were giving him a home when I left," Hazel answered, not a little puz- zled. "I suppose he's with them yet." "We must send for him," Jennie announced. "We must send for him at once before we lose him." Then she told them the story as Aunt Maria had told it to her. THE CIRCLE WIDENS 387 ''We must have him here," she ended. ''It will be an answer to her lifelong prayer." So it happened that Hazel sent the message which added young Sam Turner to the Burnside household and brought the gladness which brightened the closing days of old Aunt Maria's life. For young Sam Turner with his eyes and ready smile won h,is way into the regard of the people and did no little part in the work accomplished there in the years which followed. Aunt Maria, when she saw him, needed no locket of identification. "Law, chile," she said to Jennie, 'don' I know dat face? Ain't he jes like my Sam?" When he sang to her, the songs taught him by his father, the old songs she loved and around which the memories clung, in the full rich voice which had come down to him from the generations of the past, the old lady's joy knew no bounds. To her 'twas the years rolled back and a restoration of her own. She listened to the gospel story as he told it in his quaint way, uncomprehendingly but believingly, and so came the peace with the evening which never lifted till the shadows fell. But we are digressing. Cynthia did not find oppor- tunity to deliver her message until Alfred was leaving that evening. He found opportunity for a few mo- ments of quiet conversation with Henry Parsons be- fore he left, and when he was once more outside be- neath the great canopy of heaven, he lifted a heart overflowing with gladness to God in a prayer of 388 THE CALL AT EVENING thanksgiving for those souls which had been given him, and he did not forget those who did not yet see that the way lay through the slough of obedience. CHAPTER 33 JENNIE HESITATES WFIEN the girls were alone for the night, Cynthia told Jennie that she and Henry had requested baptism and expected to join the church as soon as they were able to enter the water. "Why, Cynthia!" Jennie exclaimed, ''you've been baptized once!" ''I know, Jennie," Cynthia said. ''I've thought that all out; I'm going to be baptized again." "I can't see why you should," Jennie persisted. "Listen, Jennie," her friend returned. "You know as well as I that the church we were baptized in teaches only a smattering of the truth, and a lot of the things they teach are not and never were found in the Bible. "They are not to blame, Jennie; I'm not criticizing them. The trouble is, they are not the custodians of the gospel which John saw the angel bring. They have as much truth as man can figure out, but Jennie, man can't figure out the truth of God completely. I lay awake all the other night and thought this matter over. Even if man could figure out God's truth from the Bible, that wouldn't give him the right to act for God unless God. told him to. The trouble with the Christian churches is that they think God suddenly went dumb. They believe in him all right, but they believe in him as a God of power in the past. Accord- 390 THE CALL AT EVENING ing to appearances they seem to think some myste- rious agent has shorn him of his power in our own day. If they had believed in a living, acting God of the present, a God who never changes, he would have re- vealed to them the things they failed to understand in his law. Then they would not have divided up into so many kinds of Christian churches. We could all do as Paul instructed the Christians to do in his day, 'Speak the same thing.* ''The majority of the Christians,'* Cynthia went on, "don *t want God to speak now. They want him to keep silent and speak to them only from the past, when we should be praying for him to tell us where the trouble lies — to tell us how we can be united again. "Yes, Jennie, I'm glad, more than glad, to be able to obey the gospel of Christ restored. I'm glad I lived to see this day." Jennie made no answer. She felt dazed, depressed. She had received the message gladly but with no thought of obeying it, and she had not known that in her heart pride held sway. She had not realized that, in her mind, fine church buildings and all that went with them had formed such a necessary part of her religion. "True, these had given her no satisfaction of spirit, yet, now that she had found that satisfaction, she had thought to carry it with her in the religious paths she had already walked. So with Cynthia's words came the battle. She knew that Cynthia had spoken the truth, yet her being revolted at the thought of being identified with a religion at once obscure and unpopular. Hazel Langdon came in and turned out the lights, JENNIE HESITATES 891 but for Jennie there was no sleep. Her mind, keenly- alert, attacked the question from all sides, yet she could not bring herself to consent to take the path chosen by Cynthia. "Why isn't my church just as good?'' she questioned, and always Cynthia's words rang in her ears in answer: ''They are not the custodians of that gospel which John saw the angel bring. ' ' As the hours rolled away she arose from her bed, found her way to the window, and looked out upon the beauties of a moonlit night. The world was quiet, while on high the great round moon rode in majesty and serenity. She started to pray, yet from somewhere within the inmost recesses of her mind came a warning that if she prayed over this matter the Lord would lead her where she desired not to go. The prayer on her lips was checked. Yet the answer came in a gen- tle, saddened voice, whispering itself from the ages of the past : "If any man will come after me, let him deny himself and take up his cross and follow me." Then the prayer did come, borne on a flood of tears from the depths of her heart: "0 Lord," she whis- pered, "help me to know what to do. Help me to see the way." Suddenly she was standing, not by the hospital window, but at the head of a brilliantly lighted street. As far as the eye could see magnificent temples, cathe- drals, and churches lifted their spires to heaven and sent out their calls to man: "Come and worship." Jennie looked from one to the other in confusion. 392 THE CALL AT EVENING ''Which shall I enter?" she questioned. "In which shall I worship?" She became aware for the first time that she was not alone. Turning she beheld by her side a radiant creature clothed in a garment of unspeakable white- ness. He stood as it seemed in the center of a light which made a shadow of the light surrounding them. She gazed at him in wonder and tried in her mind to find words with which to describe the wonderful beauty of her companion. The hair fell back in shimmering brilliance from a face perfect in feature and kindliness of expression. The bare feet visible below the folds of a snowy garment gleamed like crystal gold. There were no words with which to describe the being. The words, of the prophet came to her as she contemplated the feet which barely touched the earth on which he stood. ''And his feet like unto fine brass as if they burned in a furnace." She knew now why the prophet had used them. Those words came nearer expressing the wonderful beauty she beheld than any she could find. She became aware that he awaited her question. "Which shall I enter?" she asked again. "Come," he said, and his voice reminded her of dis- tant music. As they passed before the most magnificent of the buildings she had contemplated, attracted by the beauty of the place she felt again a keen desire to enter. "May we not go here?" she questioned. The face of the angel saddened. JENNIE HESITATES 893 ''They have broken the laws, changed the ordinance, and broken the everlasting covenant." She followed in silence, but as they passed again a beautiful structure from whose decorated windows the picture of the Son of God looked, she questioned again timidly: "Here is Christ's picture. Shall we not go here?" Again as with distant music came the answer : ' ' This people draw near unto me with their mouths and with their lips do honor me, but have removed their hearts far from me and their fear toward me is taught by the precepts of men." Not daring to question again, Jennie saw with a sinking heart that they were leaving behind the beauti- ful buildings she had so much wanted to enter and had come to the district of the unpretentious, plain, and in some cases, disreputable churches. ''Oh, must I enter one of these?" she questioned of herself. Suddenly from a small building at the end of the street, there came to her, wafted on the breezes, the voice of singing and she saw the angel smile. A3 they drew nearer, the words of the song dis- tinguished themselves and the warming influence of the Spirit of God settled over her, burning them into her memory : Organize my church and kingdom, Not in order man approved, But in that revealed through Jesus, Your Redeemer whom ye love. 394 THE CALL AT EVENING She looked at the angel with a question in her mind which she dared not ask. *'I have chosen the weak things of the world/* he answered, "to confound the mighty/* She found herself alone, standing tremblingly before the door of the building, afraid to enter. The songs with their wonderful appeal still came to her from within and her being thrilled with a sincere desire to join the singers. As she hesitated and pondered she suddenly became aware that the door was held ajar and she heard a familiar voice saying: **In the name of Jesus Christ I bid you enter.'* She raised a surprised face from the window and looked out once more on the moonlit night. Her being still thrilled with the sweet influence which had come to her with the vision. Her pride was gone. She felt only a deep yearning to follow in the footsteps of the Son of God. What though the way be obscure? What though reproach attend? Surely if Christ him- self could walk the way, man should not complain. The thoughts of her heart formed themselves on her lips and she sang the most sincere prayer of her lifeic Lead, kindly Light, amid the encircling gloom, Lead thou me on; The night is dark and I am far from home, Lead thou me on. Keep thou my feet; I do not ask to see The distant scene; one step enough for me. JENNIE HESITATES 895 I was not ever thus, nor prayed that thou Shouldst lead me on; I loved to choose and see my path; but now Lead thou me on. I loved the garish day, and, spite of fears, Pride ruled my will: remember not past years. So long thy power hath blest me, sure it still Will lead me on O'er moor and fen, o'er crag and torrent, till The night is gone, And with the morn those angel faces smile. Which I have loved long since, and lost awhile. CHAPTER 34 ALL LOST BUT JENNIE'S SAVINGS JENNIE," Marion Burnside said the day following that in which Jennie returned from the hospital, "do you feel strong enough to talk over our pros- pects? The conversation may not be altogether pleas- ant." **I feel perfectly strong, father," Jennie returned. '*I know there must be a number of things which need attention. Also I fancy we must practice the strictest economy until you can rebuild the factory and get it going again. Fortunately the weaving rooms did not burn. We have that much to be thankful for." Marion Burnside choked. He was finding it even more difficult than he had anticipated. Jennie looked at her father kindly. Since he had visited her in the hospital and she had in a measure shared his, burden with him, a new bond of sympathy seemed to exist be- tween them, and she felt that she would make any sacrifice for him. *'How much insurance did you carry, father?" she asked. ' ' Enough to help materially in the rebuilding ? ' ' "I can never rebuild, Jennie," he said in that utterly hopeless tone she had never heard him use before. ''That fire, coming when it did, has effectually ruined me financially. I have never told you, but the plant, as well as this house, was mortgaged. Those mortgages ALL LOST BUT JENNIE'S SAVINGS 397 are due, or practically so. I had plans almost completed whereby I could have remortgaged and, with the help of the added time, redeemed them. Now it is impos- sible; everything will have to go." Jennie was for a moment utterly dazed by the in- formation. When she spoke her voice sounded unnat- ural in her own ears. ''This house!" she exclaimed. ''Must this house go, too?" She hardly knew why she asked it. Yet as she com- prehended his words she realized what her surround- ings of luxury had come to mean to her. She had never been happy in this house, had realized in a vague way its lack of something essential; yet regardless of all this, its cold beauty was a part of her life, and she knew she would miss it. "Yes," he answered. "I'm sorry, but it will go also." ' ' Where will we live ? ' ' she questioned. ' ' I don 't know, ' ' he replied wearily. ' ' Wherever we can. ' ' Jennie understood now the broken spirit of her father; knew why he had grown so old in the short time she had been away. This man, to whose proud spirit success had meant much, must confess that he had failed. It was not alone the loss of the money or its represented value in property. The old Marion Burnside could have replaced these. But the proud spirit which must acknowledge defeat has no strength left with which to fight. Not reinforced by the pride which has been its stay, it has no inherent strength of / / 398 THE CALL AT EVENING its own, and lies limp and broken. So it had been with Marion Burnside, and he cringed in fear before a future in which he could see no hope. Understanding this, Jennie longed the more to help him, longed to be the strength on which he might rely in his hour of weakness. "' Is there no way, father ?" she asked. ''None whatever," he said. ''The insurance papers are made out in favor of the one holding the mortgage. The outstanding accounts will consume the cash on hand. No, there is no way. I ho^ they will foreclose at once; the sooner it is over and everybody knows, the better." Unable to talk with her longer, he arose and started for the door. "I'm sorry, Jennie," he said with his hand on the knob. "I would have spared you all this if I could." "Why, father," Jennie said, "for myself I don't care. I know I'll get through somehow. But I'm sorry on your account, very sorry. ' ' His head dropped lower, but he made no answer. Jennie tried to adjust herself to the changed condi- tions. After a time she arose and made her way slowly up the stairs. She found the trunk and took from it the long-forgotten box. She could not have explained her movements nor feelings. She followed her instincts rather than her mind, and these prompted her to seek counsel from others. Above all things else she felt that she must talk to Bill Lakeman. She knew that in the old man's heart was a store of sympathy which never diminished although given so freely. She felt that she ALL LOST BUT JENNIE'S SAVINGS 399 must do something and that he could help her to know what to do. Once more in her own little parlor, she rang for Tom. ''Bring the carriage for me," she instructed. "I want to drive out awhile. ' ' As he looked at her questioningly she realized his solicitude. ''I'm quite strong, Tom," she reassured him. "It won 't hurt me in the least. ' ' She placed the box in the carriage, marveling at its weight. *'I did not know I was so weak," she thought. She found the old man in the meadow not far from the roadway. He did not see her, for at that particular moment a great red and black butterfly swung on the head of a flower near him, then rose majestically and flew away with easy sweeps of its large velvety wings. Jennie hailed him and the old man looked up in sur- prise. "I didn't know you were allowed to be out," he said by way of question. "I probably am not allowed, but I'm out just the same," Jermie laughed. "And I came to see you, too." " To see me ! " he exclaimed. ' ' Well, now, that 's what I call nice. If it had been Stewart now, or even Stan- ley, I shouldn't be surprised. But an old man like Bill Lakeman ! " he ended, laughing heartily at her blushes. "Now what can I do for you?" he asked in his usual kindly voice. *'You can lend me your wisdom, Mr. Lakeman," she 400 THE CALL AT EVENING said, '*and although I can never repay the loan, yet I am anxious to borrow." Then she told him why she had come. Told him of her father's financial downfall and of her desires to help. ''There's not much I can do," she ended, "but I brought over all my own money. I don't know how much there is but I thought we could figure out some way." Bill Lakeman tied the horse and removed the box she designated to a shady spot beneath an old oak tree near. Together they counted the money. ''I had no idea there was so much," Jennie said as they finished. ''You're not bad off at all, my girl," Bill Lakeman said. "The money you've saved will be a big help to you now. I know what I would do. I'd buy a small place so I would always be sure of a home." "I had no idea I could do anything like that," she sa^d, still unable to comprehend what her thoughtless saving had accomplished. "I began putting money in that box — oh, I can't remember how long ago. But I can't realize it could be that much." "Now there's your mother's home place," the old man went on after a moment's thought. "You could buy that. It lies right there next to mine, and a living can always be made on it. That would be better than a place down town." "Oh, Mr. Lakeman!" she exclaimed. "If I only could! I've always loved that place. Mother always wanted to keep it while she was living, but father ALL LOST BUT JENNIE'S SAVINGS 401 wanted a bigger home. If I could only buy it again I think I would be happy. " ''Well, it's for sale," he said, "and you have money enough to buy it." ''Won't you help me make the purchase?" she begged. "Could we go over now?" Jennie was in ecstasy over the prospect before her. She breathed deeply of the fragrance of the maples as they passed between them on the way to the house, and her eyes wandered out to the old tree where the big rope swing had hung which had been the delight of her childhood visits to the old farm. She knew just where her grandmother had sat in the days gone by, with her knitting, by the low east window overlooking the fields and meadows, and her eyes filled with tears as the memories of the past swept over her. "Oh, I don't understand how father could ever have sold it," she said. "He couldn't if he had ever lived here," Bill Lake- man answered. "Few people can understand that the value of the land and buildings is the least of the value of an old home. Money can buy, replace, and improve these, but the memories and associations that come with the passing of time can never. be replaced or duplicated. Their value swallows up and overshadows all others. That's why I would like to see you take this old place. The price is reasonable and the land good. I would have bought it for Stanley, but his work does not re- quire this kind of home. Some one will buy it ; I think you should have the first chance. It was your mother's girlhood home." 402 THE CALL AT EVENING The purchase was made, and although there was little money left, Jennie was too happy to thiiuk of that. With the sense of once more having a home, security of feeling came to her and she had no fear for the future. ''All my own — my very own," she murmured as they drove away. Then aloud to Bill Lakeman: ''I wish mother could have been here to-day. How happy she would be.'* ''Yes, child," he said thoughtfully, "in more ways than one." And Jennie knew that the old man's thoughts were not with houses and lands, but rather that he spoke of the richer treasure he had lately found. "Mr. Lakeman," she said, "indirectly mother has helped us all. I at least would never have heard, had I not gone to him with questions of her." "Yes," he said, "I have thought of it. It looks like the Lord might have cared for us all enough to have planned things for us. I guess he must have known we wanted to believe in him." "Are you going to be baptized, Mr. Lakeman?" she asked. "Yes," he answered. "It isn't much the Lord has asked us to do. I am certainly willing to do that much. ' ' "I feel the same way," she said. "I did feel differ- ently at first, but I'm ashamed of my pride now. I've found out that it means something to be able to say, 'I'm not ashamed of the gospel of Christ.' " Then she told him of the vision granted her as she ALL LOST BUT JENNIE'S SAVINGS 408 pondered the question while in the hospital. Bill Lake- man nodded. ''Now that's more like it," he said. ''The Lord al- ways did work that way. That's one thing that made an infidel of me. The Bible said that God never changed, yet I could see that he was not working with man as he had done in the past. And I have jumped at the conclusion that the whole thing was a hoax and that he never did do it. Now you asked the Lord for light that you needed ; he answered your prayer and gave you light. That is the God I like to worship, the God who isn't deaf and dumb. "Yes, Jennie," Ls went on, "we may lose our prop- erty, but we have gained that which is of far greater value and the world can never take it away. ' ' A silence fell upon them, a silence which carried with it a depth of feeling unknown to them not many weeks before. "Mr. Lakeman," Jennie said, breaking the silence, "I have a foolish whim." He looked at her questioningly. "I want to be baptized in the evening — just about the hour we have always studied. That's the time in the day when we learned to know God. That is the time I would like to obey him." "I can second the wish myself," the old man said. ' ' The message came to us as a call at evening. What more appropriate than that the evening bear our an- swer? Yes, I'd like it myself and I'll mention it to Stewart." Jennie held out her hand, and as Bill Lakeman 404 THE CALL AT EVENING took it she felt a bond between them which she had never experienced before in life — a strange bond of common purpose and a relationship closer than the ties of blood. The old man felt it, too, and murmured, ''Blest be the tie that binds." And each understood the words as only those who have experienced the tie can understand. That evening she watched anxiously her father ^s return. When she saw him coming, stoop-shouldered and slow, she went to meet him. He took her arm with the first show of affection she cduld remember. ''Is all finished?" she asked. "All ready to be turned over," he said with a deep sigh. "I've picked out a home for us, father," Jennie went on, her face beaming until the man could not but catch something of her hopefulness. "Where?" he asked. "The little farm over by Lakeman's in the edge of town; mother's home place. How would you like that?" "That place has been in my mind all day, Jennie," he said. "That's where I married your mother. But it's no use Jennie; I couldn't even pay the rent on it unless we sold household furniture to do it." "But, father, you don't understand," Jennie laughed. "I've bought it." He stopped in the walk and looked down at her. "Oh, I know you don't believe it," she went on. "But I did. Paid for it, too. I've always kept some ALL LOST BUT JENNIE'S SAVINGS 405 of the money you have given me, and when we counted it there was enough to buy the place." **How could you save that much," he questioned, ''and I not know it? Surely, Jennie " ' ' In my trunk, ' ' she laughed, waving aside his fears. ''I've kept it in my trunk." It was significant of the change in the man that he did not scold her. CHAPTER 35 THE WAYS OF MAN WHEN the great N. S. and T. railroad line pushed its way through from the East and reached its mighty arm into the undeveloped and unknown West, it intersected the C. and U. C. in the city of Usk. The two lines being on friendly terms, in fact it was rumored that the same great head directed both, a big union depot, the pride and boast of the country- side, was erected. Nor was that all; great machine shops, mysterious roundhouses, and magnificent office buildings made their appearance ; and^ Usk was no longer the country village of other years, but a metropo- lis, the headquarters of the western division. Country ways and country manners fell away and city noise and culture took their place. Keen minds which had long lain dormant under the quiet monotony of the peaceful village awoke to the situation and for- tunes were made rapidly. It may be said that in their making and the superficial boom which accom- panied them, fortunes were also lost, but that fact was not spoken of in Usk. That city chose rather to point to those that had been made as an inducement for others to venture, and forgot, seemingly, the other, darker side. Among those whose fortunes had outgrown the needs THE WAYS OF MAN 407 of their possessors and must of necessity reach out for other lines of activity and investment, old John Albee, president of the Albee Bank of Usk, found himself in the lead. His fame as a financier spread through the surrounding country and somehow blinded those who should have seen, to the fact that a mortgage once drawn in favor of John Albee was almost invariably followed by a change of ownership. One by one these were gathered in from the men to whom they were of such vital need and added to the already overgrown fortune of the man who did not need them. It was to this man that Marion Burnside had gone in his hour of fancied financial need, and it was at this man's suggestions that he and Squire Parsons had made cer- tain speculative ventures which had proven so dis- astrous, for which cause they wavered on the verge of financial ruin. Such a condition was not unexpected to John Albee. In fact an examination of the papers in his vault would have disclosed inventories of the holdings of both that were almost as complete as could have been furnished by themselves. Yet so strange is this world and its happenings, that, at the very hour of the fire which threw the long- coveted properties of Marion Burnside into his hands, physicians stepped back from his bedside and with solemn faces said, '*It is over.'' John Albee had not died without a will, and for the want of some place to put the wealth he had been so busy gaining and regaining, it was scattered and 408 THE CALL AT EVENING many charitable organizations were enriched by his going. One individual alone was mentioned in the will. A nephew, also named John Albee, forgotten and neglected during life, was made the legatee for all property not otherwise appropriated. That did not mean that the second John Albee would be as rich as the first had been, for there was not much which had not already been given. But it did happen that the mortgage papers covering Marion Burnside^s property as well as some others of less importance were among those not already bestowed, and these under the word- ing of the will passed into the hands of young John Albee. These were also the subject of discussion as John Albee the second sat in the office of the attorney into whose custody the will and the temporary handlings of the estate had fallen. The old attorney was saying: **Now that was a lucky fire for you — a mighty lucky fire. Marion Burnside was trying to remortgage and would have succeeded if that fire had not come. Given a little time he would have paid off the mortgage. The insurance, of course, was made out in favor of your uncle. That cuts off his chances to rebuild and re- mortgage from that source. So Marion Burnside lost. Yes, sir," the older man laughed, "even a fire can be lucky, and that was your lucky fire." A shadow passed over the face of the young man. ''Yes, lucky for me," he said, ''but what about the man who lost it?" The attori^iey looked at him in surprise. THE WAYS OF MAN 409 *'0h, well," he said, "we're not supposed to think of the other fellow." '*No, I suppose not." Young John Albee's voice bore a peculiar quality. The other fell to studying his face closely. It was an intelligent face, he admitted that, and it did not lack shrewdness. Yet it did lack something he was accustomed to see"ng in his associates of the world, something which puzzled him and set him grop- ing in his mind for a definition of the thing which eluded him. ''How much is the property worth?" the young man questioned. ''Estimated $25,000; really much more." "And what is the amount of the mortgage?" "Ten thousand." "In other words an unfortunate fire throws into my hands $15,000 more than I would otherwise have had." The attorney nodded. "And the other man loses that $15,000 as well as the property which probably represented the work of his lifetime." "Well, yes, I suppose it amounts to that," the older man admitted. "It doesn't seem quite right, does it?" "Why, man!" the other exclaimed. "It's what the world considers a lucky stroke of business. It is from such things that fortunes are made." "Yes, I know," the young man replied quietly, "but I somehow can't imagine Christ doing it." 410 THE CALL AT EVENING '*0h, religion!*' was the mental exclamation of the man of the world. *'Let me tell you, young man/' he said aloud, *'a man can't take Christ very far into his business life. That's all right for Sunday. I like to go to church my- self on Sundays. But during the week it's a good thing to forget. Religion is all right as a theory, but it will never do to apply it." ** When will the transfer of the property take place?" the young man questioned again. **I have already ordered a foreclosure," the admini- strator answered. "I know it is what your uncle would have done had he been handling the affair himself. You can, of course, order any changes you like in the managing of your estate." **No," the other said, ''you did right. His property is probably tied up until he couldn't even rebuild. So it is best not to keep it inactive. I was thinking I would run down to Leesburg and look things over, for the sooner the plant is running again the better. You had best look after the legal part of the work. When all is ready I will go down and take possession. What- ever other changes we wish to make can be made from there later." ''Good," the older man ejaculated. "I thought for awhile you were going to make a poor successor to old John Albee, but I guess you'll do. I'll have the trans- fer all made. The insurance money will be deposited in your name to-morrow. When the proper time comes you take possession. I'll attend to the rest." THE WAYS OF MAN 411 "All right, Mr. Sherman." Young John Albee held out his hand. '*If I need an attorney down there, 111 send for you.*' ** Thank you, Mr. Albee," the old attorney responded warmly. ''You will find me just as willing to serve you as I have always been to serve your uncle before you. Let me know when you need m.e.*' * * Not a bad fellow. Not a bad fellow, ' ' he murmured when he was alone. But as young John Albee descended the stair he did that which old John Albee would never have done, for as he walked he prayed: ''Help me, Lord, to be a worthy steward." CHAPTER 36 THE WAY OF GOD THE THOUGHT of that prayer was also under discussion by Alfred Stewart and Bill Lakeman as they stood once more under the great maple overshadowing the rapids of Turkey Creek. They had wandered far along the banks of the creek in search of a suitable spot for the performance of the baptisms to which they all looked forward. Unsatisfied they had retraced their steps once more to this spot which was at once the most beautiful and the most secluded of any they had considered. Not that they tried to hide their acts from the world, but the quiet hush of the place gave them the feeling that in making their cove- nant they were here alone with God. Bill Lakeman al- ready knew that wherever the spot on earth at which he followed the footsteps of Christ into the waters of baptism, it would thereafter be holy ground to him; and no spot save this which had for years been his favorite retreat could satisfy his mind. Moreover, directly under the peninsula at the foot of the rapids, the action of the waters had gradually washed a hole of the required depth, and here, after their struggles with the rapids above, seemed to rest awhile ere they stole quietly along on their journey to the lake. "See, boy, that's the spot we want,'' Bill Lakeman had said; ''after our struggle with doubt and un- THE WAY OF GOD 413 certainty we find rest in Christ. When I see those waters resting there, I'll always know what it means.'* So the decision had been made and they stood again on the bed of soft mosses, while over them the great tre€ spread her shade protectingly. The cooling fra- grance of the forest and the happy song of the waters came to them with its message of hope and life. Not anxious to leave the spot he loved. Bill Lakeman seated himself, and Alfred, who no longer needed the assistance of the crutch, followed his example. ''Mr. Lakeman," he said after a moment's quiet thought, ''I don't want you to come into the church until I feel that I have taught you at least as much of the gospel as it is possible for me to teach you. There are other things yet; there will always be. Truth is as far-reaching as God himself, since it ema- nates from him. I don't expect to teach you all, for I know that as long as life shall last we will be adding to our comprehension, our knowledge of the truth. How- ever, I want you to know that accepting the gospel is more than accepting a theory. The world has al- ways been ready to accept theories. But Christ wants more than that, infinitely more. He wants men and women who are willing to work with him, who are willing to help him accomplish his great work. Christ, we are told in the Bible, was in the beginning with God. In that realm he was rich with riches far beyond the comprehension of this world. He laid down those riches for the good of mankind and became poor for our sakes. Now he is calling men and women into the work with him, and as followers of him, they must be 414 THE CALL AT EVENING ready and willing to make sacrifices for the good ol others. Sacrifice is not easy to make, and I am ashamed to say that many times in the past I have ushered men into the church whom I failed to instruct along this line, fearing they might lack the courage to go on. "The entering of an army on earth in times of war is no light thing ; it means service, long marches, scanty rations, and even the facing of fire of the enemy. So it is in the army of Christ. When we join that army we array ourselves with him, against the world, the flesh, and the Devil. And I tell you frankly that no man in bis own power can make it. Were it not for the fact that Christ gives us the help we need along the way we would all fall in the battle. * * Now there is an old law laid down in the Bible, and as I have taught you the other laws of God I want to teach you that law also. It is the financial law of God, which, like all other laws of his as contrasting with the laws of man, is just." "Let me interrupt you for just one moment,'' Bill Lakeman said. "I want to tell you what I consider an injustice. It may be the practice of the church I am going to join, I don't know. But I don't like it. You know Mrs. Brown, Cynthia's mother? Well, you know their situation. Now when they levy their church dues, she is expected to pay just as much as Sophronia, Marion Bumside, or any of the rest. I think it's a burning shame. The money means so much to them. Now I think those who are able to do so should pay THE WAY OF GOD 415 the dues for those who are not. I don't believe it is as it should be/' ''Nor I, either," Alfred agreed. ''Every person knows that churches cannot be carried on without finances. In fact the Christian churches of to-day are not doing the work along financial lines which they should do. They are probably doing the best they can with their system, but their system is wrong. As it has been in so many other things the way God laid down has been forgotten and laid aside and the ways of man substituted in its stead, and the ways of man are not sufficient. Consequently lodges and benevolent societies are doing the work which rightly belongs to the church." "Do you mean," Bill Lakeman asked, "that there should be no lodges or benevolent societies?" "No, not that," Alfred said. "I mean simply this: The work of Christ is big enough, broad enough to cover those things. But the church cast aside that part of the law among other things. The result was that men, seeing the great need which the church should have supplied, banded themselves together to supply that need. "They are in the world as a natural consequence of the failure of the churches. You mentioned a case just a moment ago. I understand that Mrs. Brown's health failed and that the burden of support fell upon the daughter when she was quite young. Now how much help, I mean systematic, regular help, did she receive from the church ? Individuals may have helped 416 THE CALL AT EVENING her, but regular systematic help such as a lodge would give her, did the church give that?" '* Indeed no," Bill Lakeman said. **As I said before, Mr. Lakeman, the intentions are good, but the system is wrong. Let me show you how it was in the days of the apostles." Alfred pulled from his pocket an ever-ready pocket edition of the Bible. ''From Acts 4 and 5, we learn that the church of Christ did not leave this matter to lodges or organiza- tions of men. Listen carefully : ' Neither was there any among them that lacked : for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles' feet: and distribution was made unto every man according as he had need. . . . But a certain man named Ananias, with Sapphira his wife, sold a posses- sion, and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and keep back part of the price of the land? While it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.' ''Now Malachi 3:8, 9, 10: 'Will a man rob God? Yet ye have robbed me. But ye say, wherein have we robbed thee? In tithes and offerings. . . . Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the THE WAY OF GOD 417 Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.' " ''I don't think I quite follow you," Bill Lakeman said. ''You would not advocate to-day a man selling all he had and turning all the money over to the church, would you? An old man like myself would have a hard time starting over, I'm afraid." "1 most certainly would not," Alfred answered. ''I would not advocate that any man, young or old, should sell all he had and give to the church. Nor do I be- lieve that is what was done in that case. I'm inclined to believe that in the whole Bible there is no more thoroughly misunderstood passage of scripture than the one I just read to you. Suppose, Mr. Lakeman, you should sell all you have and give it to the church, you would lack yourself then, would you not? Any man who did that would lack, would place himself among the poor. That was not what was done in the apostles' days. Notice the wording, 'Neither was there any among them that lacked.' Then notice Peter's re- buke to Ananias, 'While it remained was it not thine own? and after it was sold was it not in thine own power?' Ananias had not been compelled by the law of God to sell. And after selling he was not compelled to give. Ananias 's sin lay in his trying to appear to be what he was not. Notice verse one of chapter 5: " 'But a certain man, named Ananias, sold a posses- sion.' "It does not tell us that Ananias sold all his posses- sions, but a possession. 418 THE CALL AT EVENING ''The Lord speaking to his church in this day has condescended to explain this matter to us. In a reve- lation given to the church in July, 1838, the Lord said: 'In answer to the question, Lord, show unto thy servants how much thou requirest of the properties of thy people for a tithing? Verily, thus saith the Lord, I require all their surplus property/ "Further he said: 'And this shall be the beginning of the tithing of my people ; and after that, those who have thus been tithed, shall pay one tenth of all their interest annually, and this shall be a standing law unto them. ' "That's the way, Mr. Lakeman, I believe it was in the instances so briefly recorded here. It was not all their properties that were sold and given into the apostles' hands, but their surplus properties — that which was over and above their needs. Consequently there was brought about that condition where none of them 'lacked,' for he who did not need gave, and to him who needed was given." "Humph," Bill Lakeman said. "Do you think any man to-day would give property he had, even if it was more than he needed, for some one else that didn't have?" "Yes," Alfred said, "I think he would if he were a follower of Christ, for he has said: 'If thou lovest me, thou shalt serve me and keep all my command- ments. And behold thou wilt remember the poor and consecrate of thy properties for their support. * "You see, Mr. Lakeman, the Lord's plan is not to take from the widows such as you mentioned, but to THE WAY OF GOD 419 give unto them. His plan is not to take from any man that which he needs, but rather that which he does not need. And he asks man to give cheerfully that he who needs may have.*' ''That is a fine theory, boy," Bill Lakeman said, ''but it seems to me that the Lord would get awfully little at that. Not that there is not enough in the world, but the man who holds so much that he does not need is little likely to accept Christ. The poor do that." "Yes, I know," Alfred said. "But even at that the plan works out well. It was not the extremely rich who accepted the gospel in Christ's day, yet they were able to bring about that condition where none of them lacked. We can do the same in our day also, Mr. Lakeman. However, we have considered only one phase of the question, that is, consecration of proper- ties. The Lord says that is the beginning of the tithing of his people; after that they will pay one tenth of their interest annually. ' ' "One tenth of their interest? Why, boy, that's awfully little." "Yes, it does seem small," Alfred answered. "Then there are freewill offerings. Any person may give them as he sees fit and is able." "Is that the financial law of the church?" Bill Lake- man asked. "Yes," Alfred answered, "it is the law as I under- stand it. It consists of three parts : "1. Consecration — the giving of surplus properties. "2. Tithing — one tenth 6i the interest annually. 420 THE CALL AT EVENING '*3. Offerings — that which any person gives voluntar- ily. *'You will notice by that law, the burden falls not upon the poor, but upon the rich." ''It is an ideal law," Bill Lakeman said. ''Why, that's the thing the whole world wants but doesn't know how to get at it. The world is clamoring for a more equal distribution of wealth." "Mr. Lakeman, the world wants the whole gospel of Christ if it just knew how to get at it." "Yes, yes," the old man said. "I know, boy, I know. "Now I want to get at this thing," Bill Lakeman went on. "Suppose I had something I wanted to con- secrate. Would I look around and find some poor per- son and give it to him?" "The Bible is our guide in all things, Mr. Lakeman.. Do you remember how they did it in Christ's church of that day." "They laid them at the apostles' feet," the old man answered. "Yes, and do you remember the commandment given through Malachi? 'Bring ye all the tithes into the store- house.' It emphasizes this fact: There is order in the house of God. There are certain ones upon whom the looking after this work devolves. Any other method would bring confusion, not order." "Another question, boy. How are we to know that those certain ones are not speculators? All men are not honest, you know." "I know," Alfred answered, "and it is the right of every man to know that anything he gives will go to THE WAY OF GOD 421 the work of the Lord and not into the private coffers of any man. All church organizations are not so particular upon that point as our own. Some have accused us of not having confidence in those who have charge of that work because we require an account from them. But we do not regard it so, and a detailed list of all moneys received and spent is published once each year, so that every man may know just what is being accomplished.'' "Good," Bill Lakeman ejaculated. He studied the leaves above him in silence for a time. ''It looks like I've got some more work to do now, doesn't it?" ''What is that?" Alfred asked blankly, his mind wandering away into the past over scenes and condi- tions recalled by their conversation. "Why, finding out if I have any surplus," the old man answered. "If I have anything I don't need that the Lord can use, I want to find out what it is. Now my farm here is clear of all indebtedness. It is not large and has all the stock on it that it can rightly support and no more. There is nothing so far, is there ? "Now I have in the bank eight hundred dollars. My crop will soon come in and will more than look after winter's needs. I can think of no real need for that money. It looks like surplus. Yes, sir, I guess that law hits me." The statement was made with such childlike sim- plicity, that Alfred felt his heart burn with love for the 422 THE CALL AT EVENING old man whose years in passing had left his character untarnished. ''Then/' the old man went on, ''if I understand you rightly, if I figure up at the end of another year and find I have cleared $200 I shall pay tithing on that." "That's God's law as I understand it." "Do you know, boy, it's a source of pleasure to me to know that there is something I can do for the Lord. I'll tell you, lad, I'm going to make this old farm pro- duce, and then even if I can't go out and tell others of the gospel, if I can help somebody else to go maybe the Lord will count it a little bit to my credit." "Mr. Lakeman," Alfred said earnestly, "it will make us all 'workers together with God.' That's the highest position any man on earth can occupy." Bill Lakeman acted upon his word. That evening a check accompanied by a characteristic letter was mailed to the bishop. It found that good man checking over the many calls for help which came to him, while his associates worked over the lists of the missionaries' families and considered their needs. "How would you like it, brother," the associate looked up from his work to inquire, "if the time came when there was enough in the storehouse to supply all the worthy poor who came before you for help ? How would you like it?" "God hasten the day," the bishop prayed fervently, then sighed deeply. "It is to-day as it was in the days of old, not many rich give heed unto the word, but unto the poor among men is the gospel preached. Yet more could be accomplished. The widow and the THE WAY OF GOD '• 423 orphans need not suffer if those who have named the name of Christ would keep his law/' Bill Lakeman was not alone in his act, for Stanley, whose needs as a young physician just starting in his work, and for whom a careful inventory would dis- close no surplus said: ''I am yet free to give the Lord an offering, and perhaps as time goes on I may be able to make up for my present wants by paying tithing." Jennie and Henry Parsons, whose offerings were of necessity small, desired that regardless of this they might also be permitted to help. So when Bill Lake- man's letter went forward it contained a list of the consecrations and offerings of four. When Cynthia, by sacrifice, had extended an offering Alfred restrained her. ''Not now," he said. ''Perhaps in the future you may be able to give more than we all ; who can tell ? ' ' To Bill Lakeman later he said: " 'Tis to such as she that should be given. I do not think we should take from her." "Right, boy, right," the old man said. A letter from Alfred to the bishop explaining the case to him and suggesting the results to Cynthia and her mother of an enforced idleness of any duration elicited the following response : "If the Saints could realize the results, were all to follow the example of Bill Lakeman and his associates, I am sure that our need could be supplied. I am in- closing a small check and will send a like amount monthly for the young sister who is out of employment, until such a time as employment can be had. Keep me 424 THE CALL AT EVENING advised, for it is possible that should occasion demand we may be able to help in finding employment else- where if it cannot be secured there. It will be our pleasure to assist as far as possible. *'Now in regard to the young man who comtemplates entering school this winter. I have taken the matter up with the young people's organization and find that they have a scholarship for Graceland College which can be placed at his disposal. Perhaps he can make a return by later in his career supplying scholarships for others, for we need as a church to help each other." Once again we have preceded our story. The evening came when they gathered around the spot chosen for the baptismal services. A holy hush was on them and each felt the sacredness of the hour. Jennie and Cyn- thia stood by the water's edge and sang with mellowed voices : Rock of Ages, cleft for me, Let me hide myself in thee; Let the water and the blood, From thy wounded side which flowed, Be of sin the double cure — Save from wrath and make me pure. while Alfred, whose eyes were blinded with tears of gratitude, led Bill Lakeman into the waters. ''Mr. Lakeman," his hand rose high above the old man's snow-white hair and his voice thrilled with the gladness he could not express, ''having been commis- sioned of Jesus Christ, I baptize you, in the name of THE WAY OF GOD 425 the Father, and of the Son, and of the Holy Ghost. Amen.'* The waters closed for a moment, as the grave over the man; then, as the grave is opened at the last day- through the triumph of Christ, they parted again, and Bill Lakeman stood before them a new man in Christ, having been bom into his kingdom. As a benediction the words reached them : Not the labor of my hands Can fulfill the law's demands; Could my zeal no respite know, Could my tears forever flow, ^ All for sin could not atone — Thou must save, and thou alone. Stanley came next. The wish of his heart had been granted, the question settled, and he knew there was a God. John Bennett followed, and Alfred shuddered when he realized how nearly this man had gone into eternity with his load of sin, which would now be removed and remembered against him no more forever. His wife, Mary, followed at her own request, and the eyes she raised to heaven so overflowed with thanks- giving that the voices of the singers broke in sympathy. Henry Parsons also entered gladly, fear of himself being swallowed up in his newly found confidence in Christ. Cynthia's mother, who had accepted the message as repeated by Cynthia, Hazel Langdon, Aunt Sophronia, and Cynthia were in their turn conducted into the kingdom of God. Aunt Sophronia had not expressed 426 THE CALL AT EVENING herself as intending to be baptized, yet Bill Lakeman had seen that her own dry clothing had been arranged with that of the others and knew that they were not to be a divided family. Jennie came last, and Alfred felt that his cup of joy was full when he opened the door to her and bade her in Christ's name to enter. And Jennie no longer cared that the way was obscure or humble, but gladly did she find her feet planted in the old, old path made bright through the ages. She felt herself to be one to whom the prophet had spoken: ' ' Stand ye in the ways, and seek and ask for the old path wherein is the good way and walk therein, and ye shall find rest for your souls.'' Truly she had found rest. It seemed now that the doubt, uncertainty, and distress of the past could never have existed. *'0h, mother," she whispered, when she stood again on the sand at the brink of the waters, **if you could only have been here. But I know you know, mother. I know that where you are you will learn the way and Christ will give you peace." As soon as they were dressed, the chairs were ar- ranged for the last time under the honeysuckle, not around the table as they had been for their study but in a row, where side by side they should receive that long-forgotten ordinance of the gospel, ^'the laying on of hands." Alfred, as a servant of Christ passed from one to the other imploring God to confirm unto them the work by the power of his Spirit. From the time his hands were THE WAY OF GOD 427 placed on the white hair of Bill Lakeman until they rested on the coal-black tresses of Jennie Burnside at the other end of the row, the Spirit of the Lord rested on him and they were made to realize the meaning of the words: ''Our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance.'' For the Lord used him to deliver unto them messages of encouragement and consolation. Unto Stanley Lakeman he had said : ''The Spirit of the Lord admonishes me to say unto you, his servant, that inasmuch as you have covenanted this day to serve him, he has claimed you as his own, and you shall serve him in harmony with your desires that others might be saved. For there are indeed many yet in this place who will obey and you shall be as a shepherd over the flock ; you shall lead them and teach them of his ways until your journey shall have ended and you shall rest in the paradise of God.'' To Henry Parsons he said: "The time will come when you shall lift your voice in the assembly halls of men to the glory of your God and your Redeemer." And to John Bennett he spoke, mentioning the strug- gle he had made and giving him the promise of success through the help of God: "For the time will come when you shall be called into active service and your voice shall be heard in defense of the gospel by many people, even in distant lands." So they learned that the God of the past still reigned and that he did truly pour out of his Spirit in the last days. CHAPTER 37 THE GOSPEL INFLUENCE AT WORK THE YEARS which followed were years of wonder- ful change in Leesburg. John Albee's coming had not been in vain. He had discovered Alfred as he alighted from the train that first day of his arrival in Leesburg and their surprise and delight had been mutual. ''Have you been preaching here?" he asked eagerly. "Do tell me that I am not to be isolated. Tell me I shall find Saints.'' ''You shall," Alfred said, laughing at his eagerness. "Nine were baptized yesterday." "Good," the young man exclaimed. "Do you know, Al, I have a fight on my hands. I wonder if in the end I will be any less a child of God." "I think you will not," Alfred answered, "but sup- pose you tell me about it." Then John Albee told him of his changed condition. "Above all things," he said, "I want to do as the Lord would have me do. While I am not a rich man, yet I know that the coming of this property means responsibility to God. I realize that I can use it to his glory or to my own spiritual destruction. I pray God it may not be the latter." In the end he went cheerfully into the presence of GOSPEL INFLUENCE AT WORK 429 Marion Burnside. He found him crumpled in his chair, the picture of dejection. ''I have been expecting you," Marion Burnside said. ''It's all ready for you." ''I looked over the ruins as I came up," John Albee answered. ''I think we should rebuild at once." ''I supposed you would want to rebuild," Marion Burnside said. ''It is the best thing to do. There were orders enough ahead to keep the plant running for months. The business was well established." "Good," the young man exclaimed. "That will make it easier. Now, Mr. Burnside, when shall we make our plans for rebuilding?" "We!" Marion Burnside repeated blankly. "Why, man, I haven't anything to do with it. That property is yours." "Mr. Burnside," the young man returned, "if that fire had not come just when it did you would never have let the mortgage take that property. You would have found some way to redeem it." "Yes, I would," Marion Burnside said. "But the fire did come, so I guess that ends it." "No, it does not end it," young Albee went on. "I have thought this all out and figured it from every angle. Under the law of the land, I own it. But I am living also under another law which tells me I should not take advantage of my neighbor. I figure that I own two thirds of that company and you own the other third. Are you willing to form a company with me?" Marion Burnside looked at the young man unbeliev- ingly, yet said not a word. It was a vision of life as 430 THE CALL AT EVENING he had never seen it before — one wherein the good of others was consulted and where self did not predomi- nate. He rubbed his eyes as though he dreamed and would drive away the phantom which held them. *'It would be a gift," he said at last. "No, Mr. Burnside," the other answered, ''it is not a gift. I merely refuse to take advantage of your mis- fortune. You will notice that I retain for myself the majority of the stock. Frankly speaking, I want to control this company's policy. But on the other hand one third is yours if you want it, because I believe it rightly belongs to you. Now if you think we could work together for the rebuilding of the factory, let's get busy and plan how.'' Thus John Albee lifted a crushed and broken Marion Burnside, that a new and better Marion Burnside might emerge from the ruins of the old. So they rebuilded, and Marion Burnside threw him- self into the work with all his usual vim and ardor. For a time he could not become accustomed to the new order of things — the new order in which the good of all were considered, and self rose no higher than was abso- lutely necessary for the safe conducting of the business. Marion Burnside 's ability was also a valuable asset to John Albee, and as time went on and they settled in their ways he had occasion many times to be thankful that he had not allowed greed or selfishness to rule. The new, modern factory building which had been erected, so unlike the old, was designed to bring com- fort and protection to those employed. A higher scale GOSPEL INFLUENCE AT WORK 431 of wages went into effect and satisfaction followed in the footsteps of complaint. The policy of the big house was changed. ''That certainly is surplus property to me," John Albee laughed to Alfred. ''I can't live in a house that big." So the time came when many children played about its grounds, and orphans were comforted within its walls. Mary Bennett found room for them all in her heart, for the church had placed these in her charge, and from the poverty-stricken cottage among the trees she had come forth to take up her life work, and Mary Bennett was happy. As time went on and John Bennett entered more and more fully into the work of the newly organized church, Mary Bennett realized that she would soon be called upon to sacrifice his companionship which had grown dearer with each passing day. Yet she knew that a full consecration of her life and his would be a small return for what the Lord had done for them. So she looked forward and prayed for the time when he should become a message bearer. And a true, earnest message bearer he became. The dissipa- tion of the past fell away, and erect in the strength of his manhood he fought the battle of the Prince of Peace. He left his loom that he might help others weave the robe of righteousness which they should wear at the last day. As for Stanley, he become pastor and shepherd of the church in Leesburg. His task was not always easy, tor many problems arose which tested his patience and ability. His work as a physician kept him very busy. 432 THE CALL AT EVENING Faith, added to his knowledge, had brought him much success, and the demands for his service were almost greater than he could fill. He had a valuable helper and ally in Henry Parsons, for Henry and his wife had mastered their course and entered into their work energetically. The time came when the plates on the office door read: ''Lakeman, Parsons, and Parsons: M. D. and 0. E. Physicians." Yet changes came, for the time was when Henry Parsons was sent to the legislature to fill the seat so long occupied by his father. And he lifted up his voice fearlessly in the assembly halls of men for the rightings of the wrongs existing. Hazel Langdon made an ideal pastor's wife, and Stan- ley many times received counsel and consolation from her in his hours of discouragement. ''I didn't think, Stanley," Hazel said the day they were married, ''when I promised to marry you, that I would ever be the wife of a minister." And Stanley laughed reflectively as his mind went back to that time when he hated preachers so fervently. Alfred Stewart did not get home often, for there never came a time in his life when he laid aside the banner. When he did come, however, he always found Jennie waiting for him with words of cheer. Sam Turner with willing toil cultivated the little farm Jennie had purchased and was happy in the thought that it was service for Christ. When Marion Burnside finally passed, Jennie took up conscientiously her duties as a stewardess under GOSPEL INFLUENCE AT WORK 433 God, and studied carefully the law, "that I fail not," she said. Bill Lakeman — we were going to tell you, but are not able, of the last great triumph of his life — ^Bill Lakeman lived to achieve that triumph of all triumphs for, although the time came when, with common grief they gathered round his bed (he would have them all, those he loved so dearly) and saw him fall into his last quiet sleep, yet Bill Lakeman did not die. By his in- fluence he lived through the generations which followed. For Stanley and the others, whose characters he had helped' to mold, passed that influence on to their chil- dren, from whom it reached out to others in a never- ending wave of helpfulness. Mm I ' I Pl'i^ P { f ill ihtiitiihtiulttiiiitUiiiUiiiiiiiiiitiiii