PARIS OF TO-DAY BY RICHARD WHITEING ^1 t ■■(^ '^ ^ ^mMmli ^j^guyviSi^wtiy to j:^ WITH ILLUSTRATIONS BY ANDRE CASTA I ONE ^(.^ I 9 afo SRLB URfl FLOWER FBTE IN THE BOIS DE BOULOGNE and "if Go-da iij 'y cJlJic/iazu w/uteim '3 ~ ytidte Gadtaigney J^ubiidked bi/ oke (Dentury (do, 9Bew ^otk fpoo SRLf URL nor Copyright, 1900, by The Century Co. The DeVinne Press, il^onteiitd PAGE THE GOVERNMENTAL MACHINE . . . i PARIS OF THE FAUBOURGS .... 49 FASHIONABLE PARIS 93 PARISIAN PASTI.MES \}\ THE LIFE OF THE BOULEVARDS . . .171 ARTISTIC PARIS 21s Joidt of cJlludttationj PAGB Flower Fete in the Bois de Boulogne . Frontispiece Palace of Electricity and Illuminated Fountain . xiv A Pensioner of the Invalides .... 2 Arrival of the President of the Republic. Outside THE Hotel de Ville, during a Municipal Ball . s The Place de la Concorde, looking toward the Seine 6 A Ball at the Elvsee Palace .... 7 Morning Scene in a Paris Police Court . . 9 The Longchamp Review on the Fourteenth of July 1=; '•Old Paris, " as seen from the Seine at Night . 19 A Civil Marriage 2^ The PatsiDENT (Felix Faure) bestowing the Hat UPON A Cardinal 33 The Downeall oe a Ministry in the Chamber of L)EPUTii;s )g Evening at the Great Gate oe the Exposition . 46 The Canal Port oe La Villettk . . . . 31 Scene at a Creche 54 Toy-makers ^7 WiNE-TRL'CKS AT THE WiNE MaRKET . . . t)0 The Afternoon Bite (Working-men at a Brasserie) 6^ The Exhibition Gate opposite the Invai.iues . 66 Collecting Customs at the Barriers . . . bq Early Morning Scene at the Central Market (Halles Centrales) 7s Daughters oe the I^opi.e leaving a Factory . . 81 A Funeral of the Eighth Class .... 87 A Bird's-eye View of the Exposition Grounds . qo Five O'Clock in a Private House of the Faubourg St. -Germain 9, Children of the Rich qS The Charity Bazaar . . . . . . 101 Club dhs Panni-:s (Ci.ub oi- thi. "Hard-L'p") watch- ing THH l^AKADl' OK FASHION Io8 Thb Fauuock AT -iHi: AuTi-.uiL Racf.-coukse, Bois DE Boulogne in Entrance to a Pkivate Housi; durinc; an Evening Reception ii6 An Old Parisian Beau 119 On Common Ground — Rich and I^oor at the Con- fessional 12 ^ Palaces of the Nations on the Seine, Night Effect 128 Sunday Picnics in the Bois de Vincennes . . \^'-< A Popular Concert in the Luxembourg Gardens . 140 Crowds leaving a Railway-station after a Day IN THE Country 145 Night Scene in a Faubourg Street . . . 149 A Bicycle Trailer i=,2 A Gingerbread Fair i=>=. Open-air Dances on the Fourteenth of July . 1=18 The Ferris Whi-.ei. in Paris — A Oueer Landscape . lOi An Excursion on the River . . . . lO,'? The Esplanade of ■ihl Invalidi;s, from the new Alexander 111 Bridge at Sunset .... ibS The Green Hour (" L'Heure Verte") — Five O'Clock AT A Boulevard Caee 17s A First-class Funerai 178 The Noon Meal at a Restaurant . . . .18^ A Boulevard Art-shop i8c) The Passing Regimi;nt — A Scene in the Place de LA REPUBLiaUE 102 The Boulevard at Midnight . . . . 197 Cafe Scavengers 202 An Arcade 20s Schemers for Political Preferment . . . 207 A Cafe Chantant in the Champs-Elysees . . 209 The New Palais D[;s Beaux Arts, as seen from the Left Bank of the Seine at Night . . .212 In the Studio of a Master 218 Working for the Prix de Rome . . . .22 s Members of the French Academy, after a Session, crossing the Pont des Arts from the Institute 227 Varnishing Day at the Salon . . . .2^1 A First Night at the Theatre pRANgAis . . 237 Public Competition at the Conservatoire . . 24^ In the Reading-room at the National Library . 247 A "Monome" (Procession of Students) . . 240 PALACE OF ELECTRICITY AND ILLUMINATED FOUNTAIN THE GOVERNMENTAL MACHINE THE GOVERNMENTAL MACHINE A HOT August afternoon, and the cage slowly mounts with a handful of travelers to the top of ^ the Eiffel Tower. We are not all sisjht-seers ; at any rate, I can answer for one. The Paris plain is so hot that the ascent is, with me, a last despairing effort for a mouthful of air. It has unexpected advantages now that I am on the move. I see Paris as I ha\e never seen it before. There is the Exhibition Building of 1900, yet to be in all its glory, and at present only a skeleton of timber. The monstrous litter of building- material fills all the Champ de Mars and lines the Seine on both banks, far beyond the esplanade of the Invalides — a perspective with no terminal point. Paris is once more being torn down. Were there a speak- ing-trumpet at hand, one would fain cry, " Why can't you let well enough alone ? " to the pygmies below. PARIS OF TO-DAY This nidotl lasts until w c reach the suinniit, w h PARIS OF TO-DAY finall}' have to athcrtisc in the newspapers for a min- ister. There ought to he a club of ex-ministers, or a monthly dinner of them, where they might meet and compare notes on the futility of all effort to please a people with disease of the nerves. As the bell gives the signal, and it is "all aboard" for the descent, I reflect that France will have to watch herself, or she may find this disease incurable. Her misfortune is that she has been taught to live from this part of the organism in public affairs. Her private life is free from all reproach of the kind. There the nation is serious, calculating, close, ever haunted by the mel- ancholy of a too keenly prophetic vision of the possi- bilities of ill. It must find an outlet somewhere for the mere spiritual waste of its despondency, and, like the rest of us, it has a tendency to dump its rubbish into the public domain. I am convinced that it would be less frivolous in conduct if it were less sad at heart. 44 EVENING AT THE GREAT GATE OF THE EXPOSITION PARIS OF THE FAUBOURGS PARIS being a great manuiacturing city, its plebs have naturally had the ambition to rule the roast. This is what has given it the importance it has had all through French history. Multiply the natural quickness of the race into the development of that quickness by the practice of the skilled crafts, and this product again into the sense of great events ever passing on a great stage, and you have, in the colossal result, the medium in which the Paris man in the street has ever moved. He is the heir of the ages of the most stimulating suggestions of glory and power. So fashioned, like the Athenian of old, he has naturally come to regard himself as a sort of center of things. He is one to whom the making of a new constitution for his country, or, for that matter, for the human race, is the easiest thing in the world. Hence the self-importance of the faubourgs from a very early stage of their history. The word is used here, not in its etymological sense of a suburb, an out- skirt, a part without the gates, but, on the contrary, of a part that has come very much within them as the city 4-9 PARIS OF TO-DAY has enlarged its boundaries. Nor, even in this sense, does it apply to those faubourgs whieh are still the haunt of the richer class. The faubourg of my theme is any part to which the poor have been pushed from the center to the circumference, or shut out from the center on their invading march from the outside. Even in this sense it is still hardl}' to be regarded as a geo- graphical expression, and is not much more than a con- \'entional term. Wherever the toilers and the small folk of every social category are gathered together, there you have a faubourg "within the meaning of the act." The great manufacturing plain of St.-Denis is still a faubourg beyond the walls, but it has a street of the faubourg within them. The faubourg has ever played its part with the most perfect good faith. Its successive generations have been animated by the hope of ultimate success in the invention of a perfect governmental machine. This contrivance is to do the trick for the regeneration of mankind by a device as simple as that of putting a penny in the slot. It is to turn out equality, fraternit}-, and e\'en liberty itself, as a kind of bonus, by an auto- matic process that precludes the need of personal exer- tion. The convenience of this arrangement is that it is less concerned with the conduct of the regenerators than with the conduct of those who are to be regen- erated. \'ou look after your neighbor, and allow your- self a reasonable exemption from watchfulness as inventor's royalty. The people of the faubourgs, the humble folk gen- erally, — small traders and small annuitants as well as workmen, — like all the rest of us, are the product of 50 THE CANAL F^ORT OF LA VILLETTE PARIS OF THE FAUBOURGS their surroundings. They arc shaped by the private life and l)y the pubHc hfe, by the street and the home. These people in Paris owe a great deal to the public life. It condescends to their needs for color, variety, movement, in a way universal among the Latin nations. Out of doors is merely their larger home, and they expect to find adequate provision there for every kind of enjoyment. Our own race tends to regard that domain as a mere thoroughfare between the workshop and the fireside, where all our interests are centered. If it serves that purpose that is about all we ask of it. It may be as ugly as it likes, and, within certain limits of indulgence, almost as dirty. To the Frenchman it is more than a place of transit; it is almost a place of sojourn. So the Parisian common man has his share of the Champs-Elysees and of the boulevards in his freedom of access to their fountains and promenades and their bordering alleys of tender green. He comes down- stairs to them, so to speak, as soon as the scavengers have done their timely work. He descends to his thoroughfare as the millionaire expects to descend to his breakfast-room or his study, with all its appoint- ments fresh from the broom, and shining in their bright- ness of metal and glass. So, whatever the gloom of tlie domestic prospect, his street helps him to feel good. The beauty of the statuary, of the public buildings, is a means to the same end. For nothing the poorest of poor devils may see the glorious bronzes in the terrace garden of the Tuileries, the outdoor figures of the Lux- embourg, the great horses of the Place de la Concorde, the magnificent compositions of the Arch. The very 53 PARIS OF TO-DAY lamp-post that will light his way at nightfall serves the purpose of a thing of beauty all through the day. Com- pare it with the English bar of cast-iron, hideous to the eye in form and color, foul with the mud-stains of years SCENE AT A CRECHE of traffic. The Frenchmen must have it suave and shapely in its lines, a model of good Renaissance orna- ment in its decorations, bronze in its material, and washed and polished every week or so to keep it smart. Extend this difference in the point of view to the whole public scene, and one can understand why the 54- PARIS OF THE FAUBOURGS street is the distinctive thing in Paris. The very plans for the houses have to pass municipal muster. You build as you please only within certain limits, and your right of purchase includes no license of monstrosity. The very letters in which you advertise your name and business must be in gold-leaf — at any rate, in the prin- cipal thoroughfares. Compare the obelisk of the Place de la Concorde with the obelisk of the Thames Em- bankment — the first standing clean and clear-cut on its fine pedestal, with its whole message like a sheet of print to any one who knows the character; the other begrimed with the London soot, and with the fine figures at its base bearing innumerable traces of their degradation of use as a playground for the hobnailed urchins. The Parisian has looked on such things from his earliest infancy. He has never, except by pure mischance, looked on anvthing that is not beautiful in the public domain. The very house-fronts must be scraped for him into their original tint of still cream every two or three years. He is born to a splendid tradition of culture in the principles of taste. The poorest wretch who munches his crust in the open sees nothing that is not fine, whatever his luck in his nightly lair. For all the daylight hours he may be as lucky in that respect as the porter in the halls of Sindbad. And he has the equivalent of the purse of sequins in his share of the millions that ha\e been spent on his morning promenade, from the shady Bois, at one end of the prospect, to the tiniest garden that gives him an oasis of comfort on his way to the gate of X'incennes, at the other. The boulevard is all life, and well-nigh all beauty, in 55 PARIS OF lO-DAY the stately frfintas^es — beauty of high art at Rarbe- dienne's and in the picture-shops, beauty of texture and dyes, of fine craftsmanship in a thousand articles of lux- ury, in the others. Especially is it all life. The appeal to the fancy and the imagination is not to be missed in its insistency. The kiosks give our quidnunc a sense of all-abounding vitality. Here the hawkers shout their latest sensation from the uttermost ends of the earth, new editions piping hot with nothing in them, and yet with everything in their power of providing for the passing moment, which is the all in all. His ene- mies, home and foreign, are caricatured in the gaudy colored prints. The soldiers pass, the idlers take their afternoon absinthe. It is a pageant which does not depend for its effect on the consideration whether you see it from a bench on the trottoir or from a fauteuil under the awning, for, thanks to the municipal foliage, the bench is shaded just as pleasantly as the chair. The general result gives every beholder to the manner born the sense that he is a citizen of no mean city. If the appeal lies too directly to the sensations and too little to the reflective part, that need not count. The creature, at any rate, lives in every nerve, and his tendency to go off half primed in every fugitive fancy entails no personal inconvenience, since, in the long run, it is France that pays. This is the street of our prole- tarian of the Latin races. You see it, with dififerences which are only local, in Barcelona and in Seville, in P^lorence and in Naples. It is a place made for the waking hours, the sleeping-quarters being very much of an accident, as they were in old Rome. Still the question remains. What sort of home does he 56 TOY- MAKERS PARIS OF THE FAUBOURGS go home to? It is not a l)ad one if lie is a Parisian of the working-class. The wife is still apt to he the angel of the house in cleanliness, neatness, and management, and she runs no risk of losing her wings by taking to drink. The poorer classes throughout the world have to make their choice between the life out of doors and the life within. Even with the help of the angel in the house, the Parisian workman is but poorly off. She can but do her ])est in her domain, and when that domain is only one half or one quarter story out of seven, she can hardly be called a controller of events. The family of the faubourg is still too commonly lodged in the tenement-house, and that house in Paris wants what it wants pretty much everywhere else. It towers to the sky, though in comparison with the ele- vations common in Chicago and in New York it is an ant-hill. It gets light and air for the back rooms from a fetid court. Its sanitary arrangements — but wh)- in- sist? See one of these places in any latitude, and you see them in all the broad earth. This is no new tliincr. Paris has built in the air for generations. New \'ork probably learned the trick from her as a grain of the wisdom brous^ht home in the close fist of "Poor Richard" on his return from abroad. All the old for- tified cities built in the air — built high and built narrow so as to lessen the circuit of the walls. In its origin it is rather ancient need than modern greed. To this day some of the highest houses and the narrowest streets of Paris are to be found in the old quarters near the In- stitute, and by no means a hundred miles from the Rue de Seine and the Rue du Bac. The latter was once a real "street of the brook" — a brook gradually fouled 59 PARIS OF TO-DAY into a gutter, and running so fouled within the memory of those now hving. The contrast in the workmen's homes is between the fairly neat and wcll-ordcrcd interiors and the abomina- WINE-TRUCKS AT THE WINE MARKET tions that begin at the staircase. Our race strives more for the amenity and the independence of the small house. Within the fortifications of Paris the small house is almost unknown, the yard or garden patch, as the possession of a single family, quite unknown. There are great possibilities in the small house, if you 60 PARIS OF THE FAUBOURGS choose to make the best of them, and there is still the individualized independence dear to the Anglo-Saxon, even if you make the worst. The hideous neglect of cleanliness and beauty in the public domain, in the poorer quarters of London, is one result of the differ- ence of conditions. The poor man is content to find nothing attractive in the thoroughfares, because there is his own " little bit of a place " at the journey's end. As the great model lodging-houses multiply, however, he is losing this compensation. His demand for its equivalent out of doors is therefore beginning to tell in the labors of the County Council for the planting of gardens and for the merely decorative improvement of the streets. The poor man of the Latin race met smiling on the promenades seems to say, " Please don't follow me home." His nights, then, are something of a terror if his days are a delight. One is reminded of the choice presented to fancy in the nursery tale. Under which fairy will you take service — the one who gives a wak- ing experience of every kind of happiness, with a sleep- ing life of all the horrors of nightmare, or the other, who offers the experience the other way about? Be careful how you choose offhand. The Frenchman of the great cities may sleep in a cupboard after roaming all day in a pleasance. The workman lives in a barrack. The small house has vanished. Sheer necessity has compelled the builders to forget the Stoic warning against raising the roofs of the houses instead of the souls of the citizens. The evil is that rich and poor now dwell by tribes, each in its own ([uarter. The very poor are in one ward, 6i PARIS OF TO-DAY the half poor in another, and so on until you reach dis- tricts where it is all millionaire. In the old days the poor of Paris, like the poor of London, abode all over the place. It was the lower part of the house for the rich, the upper part for the less prosperous, but the whole social order under one roof. There have been many laws to amend this state of things in France, one of the earliest of the modern dating from 1850. It failed because it was permissive. It is thought that the state should make some gigantic effort to house everybody in the right way. The money might be found in the savings-bank fund, now amounting in paper to betw^een two and three thousand millions of francs. Rut where is the savings-bank fund? Nobody can say. It is dis- tributed all over the surface of French finance. It has served as a sort of lucky bag into which the embar- rassed minister dips when he is at a loss for a balance. Some fear national bankruptcy on this issue alone, and a second Revolution as bad as the first. For all the years since the beginning of the century these thrifty and industrious people have been pouring their savings into the hands of the state in the sure and certain hope of finding them at call. They could tiot find them in the lump, and a panic might have the most fearful consequences. Then, money or no money, where are you to build ? It is impossible to continue the invasion of the skies, so there is nothing for it but lateral extension. \\'hy not take the fortifications, just as they have already done in Vienna, raze the walls, fill the ditches, and make a workman's zone ? The scheme is feasible. It would put the people on the circumfer- ence of Paris within striking distance of the center or 62 THH AFTHRNOON BITE WORKINO-MHN AT A BKASSKKIE PARIS OF THE FAUBOURGS of the suburbs. But it supposes a good civic railway system, and, happily, there is just a beginning of this in the new line (to be finished for the Exposition) which runs through the city from east to west. It has already burrowed under the Champs-Elysees, and it is now well on its way down the Rue de Rivoli. Without this and a good deal more of the same kind Paris would soon be impossible. The omnibus sys- tem, even with its enormous supplementary force of the tramways, has completely broken down as a service for the needs of this vast population ; for Paris grows worse overcrowded than ever, owing to the work for the Exposition, and, indeed, to the rebuilding generally. This brings up thousands from all parts of the country, and most of them come to stay. Some, like the masons, come only for the summer work, and in the winter go back to their villages. While they are here they lodge in wretched garnis, or furnished lodgings, like Chinese, sleeping no one quite knows how many in a room. Of eight hundred and twenty-five thousand habita- tions, great and small, six hundred thousand are at a yearly rental below five hundred francs, or a hundred dollars. Of course by habitations I do not mean sepa- rate houses, but merely separate dwellings of any and every sort. Think of what this means, and of how- little in the way of house-room and of the decencies of domestic life those who pay so little can expect. But there is worse behind. Some habitations are below sixty dollars. This surely cannot give the right to much more than a cupboard, and a very dirty cupboard at that. Nor is this the lowest depth. I ha\'e seen the PARIS OF TO-DAY rag-pickers in shanties with mere ground for the floor. In one and the same hut they sorted the filth, housed the family, worked, cooked, and slept, were born, and died. An infant, who had just gone through the former THE EXHIBITION GATE OPPOSITE THE INVAI.IDES process, lay in its cradle in one corner, and beside the cradle was a crib, where two others slept ; a bed for father, mother, and yet an infant more, occupied another corner. Rags, bones, broken bottles, and bits of rusty iron completed the furniture. This is all the more trying in Paris, because in their work the Parisians are a highly domesticated folk. 66 PARIS OF THK FAUBOURGS Wherever they can do it, they work at home. The hardest thing in the world is to bring the artificial- flower makers into a factory. All the fine taste of these girls seems to go out of them when you range them in rows. What they like is to be left in their own garrets and to feign nature at their ease with a modeling-tool and a tinted rag. It is, in one view, the French passion for little industries of all kinds. They put off the evil day of machinery as long as they can. Whole districts are still cultivated with the spade. Many Parisian industries depend only less on hand-labor than the Japanese. This is specially the case in the toy trade, a consider- able item in the exports of France. All those fanciful creations which are the delight of the boulevards on the I St of January are more or less traceable to dismal back rooms, looking out on walls of giant buildings which know no visitation of the sun. Even where the curious industry is established on the larger scale it still has something domestic in its character. There may be twenty people under a master as petty as them- selves, but they still have to contrive to work in the master's lodgings. He finds room somehow, and as they turn out of his impoverished workshop he turns in to go to bed. In this medium, and in this medium only, his serene spirit works at its ease in inventions for the toy market. Here he elaborates his wonderful buzzing bees and skipping monkeys, his industrious mechanical mice that creep up a string and down a string, and all the rest of it. A popular toy is a for- tune. The man who first found out how to make a puppet walk, with his girl on his arm, and his poodle- dog in leash, must long since have retired in affluence. 67 PARIS OF TO-DAY A thousand considerations of policy and prudence affect this industry. Pohtical toys are of no use except for the purely Parisian market, and the inventor strikes both for that and for the export trade. For the latter the non-political puppet with the poodle elbows the heroes out of the field. Many of the great manufacturing houses try to lodge their own work-people in comfort and decency. At the iron-works of Creusot they make endless efforts of this sort, and are, on the whole, fairly successful. The working-class city founded by Jean Dolfus at Mul- house is a wonderful creation. The well-known Pha- lanstere de Guise is a sort of Republic of Plato, or Utopia of More, adapted to \\-orking-class needs. These philosophic employers of labor, who have tried to rear men as others rear pheasants, have a good deal to show for their pains, in settlements in which every one, down to the humblest, is lodged in a way that differen- tiates the human beinij from the brute. These are the industrial experiments. Then there are the religious ones. The revivalist movement in the Catholic Church that began after the Franco-Prussian war is very active in the industrial domain. The church tried to turn the moral of that awful catastrophe entirely to its own profit. It has just completed its monumental temple at Montmartre, visible from every quarter of the city, and designed to warn the populace fore\'er and forever of the wicked- ness of the Commune, and of the need of intercessory prayers. In the same way it has started all over the country workmen's clubs "to combat democracy and infidelity " — clubs which are intended to procure work 68 COLLECTING CUSTOMS AT THE BARRIERS PARIS OF THE FAUBOURGS for the faithful from the faithful, and which put the poor and pious tailor in the way of mending the breeches of the Catholic millionaire. These have some success, though the artisan, as a rule, fights shy of them, and regards their members with the utmost scorn. They give free social entertainments, not to say free lunches, all on the easy condition of a due submission to the powers that be, both in church and state. Connected w^ith the religious organizations is the scheme of cheap houses. There is a great society for the building of Jiabitations a bou marcJie, and it does good work, but still on what seems to me the unsatis- factory basis of charity. Some of its houses are built on the conception that a small house and garden belong to the natural state of civilized man. This idea, of course, can be carried out only in the country, where space is not so precious. At Auteuil there is a whole street of niaisouiicttes of this description, and of three- story houses in which two or more families may lodge in comfort and decency on the tenement system. With these, and forming part of the scheme, is a cooperative store, where the tenants get nearly all necessaries at cost price. There are other dwellings of the same society at St. -Denis, the great manufacturing plain beyond the walls, and in other parts of France. But the dwelling-house is only one of the conditions. The workshop is another. In fact, where you work is perhaps more important than where you lodge, for there you spend the greater part of your time under one roof A good deal has been done by legislative and administrative supervision to put the workshops in a healthier state. All this, however, is to be judged by 7^ PARIS OF TO-DAY the standard of the country, and it must be confessed that in certain matters the French standard is not high. Workshops that would pass muster in France as being quite on the improved jjlan would be considered by other communities as only less objectionable than a Kafir kraal. You are to bear in mind that it is an old country, and that it does all things in a more or less old-fashioned way. Its own idea that it is the newest of the new is merely its fun. The apprenticeship laws abound in all sorts of quaint provisions. Boys and girls are to have one day's rest a week, though the day is not fixed. There are strict regulations as to the weight of burdens that may be carried by the appren- tice, according to sex and age. Then there is another sobering influence in the ques- tion of wages. The skilled workman in the Dejjart- ment of the Seine — that is to say, in Paris and its neighborhood — earns from six to eight francs a day. This is only the average. It means much higher wages for some in the highly skilled and purely artistic trades, and much lower wages for others. The same kind of workmen earn from four to five francs in the provinces. This may serve to mark the difference in the proportion throughout. The lowest-paid — the un- skilled in the country — earn from two to three francs a day; the same class, of course, take relatively higher wages in the capital. There is a sort of middle term of the half-skilled trades, ranging in earnings between the two. All these rates, low as they are, represent an increase of a hundred per cent, in the last fifty years. Of course they have to be considered strictly in relation to their purchasing power, which is fairly high. If the 72 PARIS OF THE FAUBOURGS Frcncli workman lived now exactly as he lived half a century ago, the cost of living would be only twenty- five per cent, higher as against the hundred per cent, of income. But his claim in li\ing has naturally gone up. He wants better things, so his actual outlay is doubled. The net result, however, is an enormous in- crease in well-being. If in one way he receives more only to spend more, the more he spends now gives him comforts undreamed of in the philosophy of his grand- father. Watch him at his midday meal at the brasserie, and you will see that he is fairly well provided with food. He gets a better dinner — a dinner with more meat in it, and less onion and thin soup — than his father had. It is meat, if only meat of a kind. The purchasing power of wages is increased to the utmost by the excellent system of markets. They are a wholesome survi\al of the old economy in which there was no middleman. The country folk brought their wares into town, and the townspeople went to buy them. That system obtains almost in its primitive sim- plicitN" in the Paris of to-day. All over the city there are local markets which are supplied directly by the growers in the suburbs. Here you may meet all classes — the workman's wife and the smart young housekeeper, followed by her servant, who carries the basket. The city dues have, of course, to be reckoned in the cost. There is the charge of the octroi at the gates, and there arc the market charges ; but, with all this, the buyer gains a good deal by not having to go to a costly shop. The octroi is a sur\ival that prom- ises to be perpetual. The French people will not en- dure direct taxation. Thcv \\\\\ pay to any extent 73 PARIS OF TO-DAY through the nose, but it is hateful to them to have to put their hands into their pockets and bring out a sub- stantial sum for any public service. You have to take toll of them in advance by laying a charge on every- thing they eat, drink, or wear. It is only the ha'penny or the penny in the franc, which they don't miss. It is just the same in their contributions to charity. They are seldom capable of writing a check in cold blood, but they will do anything in reason, or in unreason, to see a charity performance, or to buy a trinket at a char- ity bazaar. Most foreigners who study the markets generally make the mistake of going to the great central establish- ment of the Halles. It is wonderful, of course, but the smaller markets give one a clearer insight into the true civic life. The Halles is the place for the supply of the great shops, and the greater part of its trade is really wholesale. Its twenty-two acres, its two or three thou- sand stalls, its twelve hundred cellars, are on a scale that precludes profitable observation. It is a w ondrous scene, but so are all great markets of the kind. The carts rumble along all the night through from the market-gardens, with freights of eatables, alive or dead, that give one a positive horror of the human appetite. It is a still more awful sight at the cattle market at La Villette, with its six thousand oxen, its nine thousand calves and pigs, its twenty-five thousand sheep, march- ing in every Monday and Thursday to fill the insatia- ble maw of Paris. Most of these are brought in by the river port of La Villette. The great wine market is another extraordinary sight, and with its thousands of barrels ranged along 74 EARLY MORNING SCENE AT THE CENTRAL MARKET HALLES CENTRALES PARIS or THE FAUBOURGS the quays it reminds one of the Lilhputian preparations for a meal of (iuHiver. Near this market is a wonder- fully good restaurant, almost wholly unknown to the general diner in Paris, but exceedingly well known to the prosperous wine-merchants who visit this remote quarter to trade. There are such restaurants, good, and little known to the outsider, near most of the great markets. The Pied de Mouton, in the neighborhood of the Halles, is a famous one, and its cellar is one of the best in Paris. There is another overlooking the neighboring square in which stands the beautiful foun- tain by Jean Goujon. So the French workman is the creature of the street for the sense of the joy of life, and the crea- ture of the home and the workshop for the sense of the hardship, and sometimes of the sorrow. Fash- ioned as he is in this way, two outside forces con- tend for the possession of him. The question of questions is, Will he take his guidance from the recog- nized agencies within the law, or from the agencies of revolt ? The state, and also, as we have seen, the church, offer him all sorts of bribes and bonuses to con- sent to work in their way. They recognize his trade and self-help societies. They try to get him to the altar as a devotee, and to the urn as a voter. But he has heard of Utopias, and he longs to have one more struggle for absolute perfection at short notice, though he may have to lay down his life in the attempt. The key to modern French history is to be found here. Every political movement has to be a compromise be- tween the aspirations of the faubourg and the world as it wags. The French workman has been bred in the 77 PARIS OF TO-DAY belief in revolution as a recognized agency of progress, and by instinct and habit he loathes second-best. The old order offers him the churches, the thrift and benefit societies, cooperation, insurance against accidents, edu- cation, technical and other — the old political economy, in a word, and the paternal state. The new whispers socialism, the Commune, anarchy sometimes, and with these the barricade. The societies of mutual help form an enormous force on the side of the established order. Their numbers are ccnmted by thousands ; their capital is over a hun- dred million francs. Some are " municipal," and this means 'they are helped by public funds. In this in- stance they give help in sickness only. The " profes- sional," those formed without such help among the crafts themselves, give aid to men out of work, and sometimes pensions to the aged and infirm. The state "approves" those of the first type, and only "author- izes" the others. The savinrfs-banks ha\-e been under government patronage for the better part of one cen- tury, or, to carry it still further back to the origin of the Society of Deposits, for more than three. The organi- zation of that petty thrift which is the foundation of national wealth dates from a decree of Henry III issued in 1578. The cooperative movement in France has two as- pects, and one of them is revolutionary. The \\ilder spirits are always trying to capture cooperation as it was captured in 1848 for the national workshops. Their aim is the forcible abolition of the middleman — in one word, of the boss. The more thoughtful are content to work out their own sahation b)- the slower processes 78 PARIS OF IHE FAUBOURGS of thrift, self-denial, and self-control. The revolution- ary line is indicated by what was once the great supe- riority of the productive over the distributive societies. The workmen wanted to begin at the beginning, by getting hold of the workshops. Everything, they said to themselves, is, at first, a thing made, and if they, and they alone, could make it, the question of distribution would already be half solved. The less theoretical English workman was content to take the thing as made — no matter by what agency of the lordship of capital — and to buy it at the cheapest rate for distribu- tion to the consumer. The French seem slowly com- ing round to that view. At any rate, the consuming societies are now very far in excess of the others. As it is, they have no affinity with the English trading- stores, which virtually sell to everybody, and they are compelled to confine their operations strictly to the cir- cle of membership. On the other hand, some of the productive societies are highly prosperous, and under the republican system they get a share of the government work. Two socie- ties of printers used to have the contract for the "Jour- nal Officiel," and, for aught I know to the contrary, have it to this day. The relations of all these societies with the state are regulated by a special bureau, very much to the disgust of the "clubs of social studies," who want to be as free as air. The play of the two oppos- ing forces of liberty and authority is incessant in this as in every other institution in France. Cooperation now moves all along the line, not only in manufactures, but in agriculture, for cheap houses and for cheap loans. A newer type is one in w hich masters and workmen 79 PARIS OF TO-DAY combined, each contributing their capital, large or small, and sharing benefits, of course in proportion to the amount of their subscription. This, it was hoped, would bring cooperation into the department of "grand industry," and proxide for the purchase of extensive and costly plant. But it has not had much success, owing to constant discussion between the workmen and the syndicate, and there is now a tendency to revert to the earlier system of small cooperators, providing every- thing for themselves. The man who has tried most to make the social movement evolutionary, instead of revolutionary, is the Comte de Chambrun. He is the great patron of the cooperative movement, and he has given his mone)- and his time to it. In nights of insomnia great \\aking thoughts that were better than visions came to him, and urtjed him to make himself useful to his kind. So the " Social Museum " of his creation is now a govern- ment department, where you may study every branch of the subject with the aid of one of the best special libraries in the world. His Temple of Humanity at the It.xposition — still perhaps a temple of fancy only — is to have two doors. One is to bear the date of the expiring century, and is to be labeled "Salary"; the other the date of the century to come, ^\■ith the title "Association." TVance has scores of men of this sort, all working to the same end by different means, some of them revolutionary. Edmond Potonie, whom I used to know, sacrificed the succession to a large business to liv^e on a fifth floor at the East End and promote the cause of universal peace. The brothers Reclus — one of them the great geographer, who was just saved from 80 DAUGHTERS OF THE PEOPLE LEAVING A FACTORY PARIS OF THE FAUBOURGS the worst after the Commune by a memorial widely signed throughout the world — were for blood and fire. Yves Guyot, journalist, ex-minister, and a man of per- fect honor and integrity all through, is a free-trader of the old school. His life has been in a mild sort of way a martyrdom, because he insists on the perfect harmony of interests between labor and capital. This is ever the great line of division between the tw^o schools. In labor insurance, for instance, one school cries, " State aid," and the other, " Self-help." The state-aid schools stand for the taxation of wealth, the self-help schools for frugality. The new law is received with only par- tial favor by the advanced party. It is the same in technical education. Nobody dis- putes the need of it, but many think that the old gild schools were the best. The municipality, however, has long had possession of the greater part of the field, and it does wonders in training the poorest children in those principles of taste which come by nature, in the first place, to the majority of Frenchmen. A municipal crafts-school is a wonderful sight. The pupils study high art, in its application to all the superior industries, without spending a penny for the best teaching in the world. They draw, model, and paint from the best examples. They are the pick of the elementary schools, where drawing is one of the subjects, though naturally it is taught onl\- in its elements; but whenever special aptitude is shown, the higher school seeks the parents out, and takes counsel with them as to the propriety of giving the pupil a chance in one of the art trades. If all goes well the child is sent to the school. If the earlier promise is not fulfilled, the parents are again 83 PARIS OF TO-DAY warned that they had better think of something else. If it is fulfilled, the school does its very best for three or four years. Then one of the great art houses in bronze or marble or stone carving or engraving, or some other of the many applied arts, makes an opening for the new hand. Fame and, in a modest way, for- tune is the next step. This, and this alone, is the secret of the French supremacy in the precious metals. It comes by no accident; it is the result of a careful selec- tion of the fittest at e\x'ry stage. The w ives and womankind generally of the laboring class are a great force on the side of the domestic \'ir- tues. The well-brought-up Frenchwoman of whatever class is order, method, thrift, and industry personified. If a representative goddess of these virtues were wanted, there she is ready to hand. W'ithin her degree she is, as I have said, neat from top to toe, well shod, trim in her attire. W'ithin the same limit of opportu- nity she is notoriously a good cook. She will work early and late. Her children rise up and call her blessed as they put on the shirts and stockings \\hich she has mended overnight. Strong drink is a vice almost unknown to her experience in so far as it is one affecting her own sex. So far as I know there is no analogue in France to the British matron of the w^ork- ing-class who tipples at the public-house bar. It is an insistent fancy of mine that the Frenchwoman, both for good and ill, is the stronger of the sex combination for the whole race. Like the person in the nursery rhyme, when she is bad she is horrid, because of the will and the mental power that she puts into her aberrations. But \\hen she is good — and she is generally so (for in 84 PARIS OF THE FAUBOURGS all life, thank Heaven ! the averages are usually on the right side) — she is a treasure. She keeps the poor man's home straight. Her daughter grows up like her, with the most ele- mentary notions as to rights and pleasures, with the sternest notions as to duties. The home is, of course, the best nursery of these virtues, and I could wish that the girl had never to pass its bounds for the indiscrimi- nate companionship of the factory. She has been taught to look for a sort of maternal initiative in all things, and she is apt to feel like a corporal's file without its cor- poral when she stands alone. She is not so well forti- fied as the English — above all, as the American — girl by pride in her self-reliance. She is best where she best likes to be — at home. After all, the best of facto- ries is only the second-best of this ministrant sex, as the best of creches, where one day, I suppose, the cra- dles \v\\\ be rocked by steam-power, is only second- best for her baby brother or sister. Both are very much better than nothing; no more can be said. In France, as in England, the workman's ideal is to keep the woman at home. These in their sum are the great steadying influences that correct the boulevard and the wine-shop for the French working-man. They also correct the platforms of the revolution. Where they are not well developed he is apt to run a little wild. His parting of the ways points to thrift, toil, hardship, on the one hand ; on the other, to revolution as the promised short cut to the temple of happiness. In one section, and a large one, the faubourg is invincibly revolutionary, and as much given to the formula and the nostrum of curative regen- 85 PARIS OF TO-DAY cration as an\- inalade iniaginnirc. Sometimes the workman thinks that if you can simply overturn the existing order and set forth Hberty, equahty, and fra- ternity by decree, you will at once change the face of the world. Disappointed in that, and disappointed, if he could only see it, by the play of his o\\n passions and appetites as much as by aught else, he turns with hope and longing to equally fantastic schemes. He perished in his thousands after the w^ar to make Paris one of thirty-six thousand communes of PVance, sov- ereign within its own borders, and uniting with the others for any and every purpose of law, government, and commerce only at its sovereign pleasure. The lit- erature of these movements is based on the Genevese dreamer's concept of man as naturally good, and want- ing only a single bath of light to reveal him in his na- tive purity. That is why the faubourg so contentedly dies — just to provide the bath for the human race. The well-known institution of the Bourse du Travail is an instructive case. In its origin it was a sort of labor exchange, founded at the public expense to bring employers and workmen together in their relations of demand and supply, and to enable the latter to study all the economic problems affecting the welfare of their order. With this it was a teaching institution officered by some of the best specialists in Paris ; but its work- ing-class members, being of those who think that all roads lead to socialism, soon proposed that as the end of the journey, and the government took the alarm. The institution was closed ; but the influence of the essentially democratic constituency of the municipal council was strong enough to have it reopened, and 86 PARIS OF THE FAUBOURGS there it is to-day, in tiie Rue du Chateau d'Eau, more flourishinij than c\er. It has a workmanhke look. You are received by- men in blouses at the door; you find men in blouses in many of the offices ; and you may haply discover a A FUNERAL OF THE EIGHTH CLASS meeting of men on strike in the great hall. They come there when they are out of work, either by their own volition, or by the chances of the market. In the latter case they expect the Bourse to let them know of all the work that is going. In the former thev discuss their grievances, and choose deputations to lay them 87 PARIS OF TO-DAY before the employers. They have their own organs, monthl) ;uh1 annual, and other organs which, perhaps, speak more effectually in their name because they have no official sanction. The trend toward extreme doc- trine is seen in their " Ouvrier des Deux Mondes," a monthly review. (3ne of the numbers of this publica- tion celebrates the International and condemns the "atrocious suppression" of the Commune. Another declares that the policy of the revolutionary party is to get all it can while waiting for " the coming revolution." " Not that we ought to ask anything of capital," pur- sues the writer, " though we should take something at once." And in the official " Annual " I find an account of a little festival on which one of the guests toasted the Commune, and boasted that the organization of the Bourse du Travail was a benefit "snatched from the egotism of the bourgeoisie." This, in fact, is the domi- nant note. It means that capital and labor in France are still as wide apart as the poles, and that the vast majority of the poor of Paris still take their " funeral of the eighth class" as much under protest as ever. 88 A BIRD'S-RYH VIEW OF THE EXPOSITION GROUNDS FASHIONABLE PARIS IN October and November fashionable persons pour into Paris for the season. From this time forward, for about six months, town will be their head- quarters. Sometimes they make short winter trips to the southern watering-places, but they are still more or less in touch with the capital. The immigrant swarm includes all sorts of outlandish figures, pleasure-seekers of the world at large. These do not visit the shrines w'ith quite the same devotion as of old. Still, to any one on this continent whose pursuit is " a good time," Paris is always, more or less, a matter of course. It can never be left wholly out of the reckoning. Our older European societies make leisure a very serious vocation. They are deliberately trained for it, and they chase the butterfly w ith more conviction than the younger communities of the world. For instance, in a general sense, the dandy in x'\merica, while on his way to more generous recognition, is still onl)' the transient and embarrassed phantom of Disraelian phrase. The urgent crowd yet mocks at him and his like, and he has no regular course of frivolity that keeps 93 PARIS OF TO-DAY him hard at it, in a stately progress from trifle to trifle, for the rev^olving year. In France the science of not earning your own li\'ing is carried to high perfection. So it is in England, though in a more serious way, thanks to the larger resource of public life. In both you see the same thing in different forms — the neces- sity of making pleasure an organized energy. Years ago, when there was a temporary lull in the performances at the Salle Ventadour, the society papers were much exercised as to what should be done to fill the blank. There was a Tuesday night left unoccupied. The necessary man, however, came at the right mo- ment in the shape of a viscount, who imagined a Tues- day at the Theatre Fran^ais. It was "created," and with the greatest care. Society subscribed. The " Fi- garo " published a plan of the house, showing exactly where the Rothschilds, the Pourtales, the Sagans, and other shining lights might l)e discerned with the naked eye. The contriver was considered to have deserved well of his country. Theoretically, there is now no season in Paris, just as, theoretically, there are no fashions. This means that one section of society is still sulking with the Republic. The idea is that it will be inconsolable until the King comes back, and that it disdains all those mundane vanities in which it has no better leader than a President and his wife. I remember once seeking out M. Worth, now long since gone to his account, to inquire of him, in a spirit of philosophic investigation, how the fashions were started. I had imagined that it would be interesting to discover the very fount of in- spiration in these matters, to find out exactly how a new 94 FIVE O'CLOCK IN A PRIVATE HOUSE OF THE FAUBOURG ST. -GERMAIN FASHIONABLK PARIS skirt or a new bodice was revealed to the race. He satisfied my curiosity in the most obliging manner, though, at the outset, he assured me that, under the Republic, the fashions were not started at all. They simply occurred, in a more or less fugitive fashion, because there was no one to set the needful example. In the old days, he said, it was simple enough. He hit upon an idea, and submitted it to two or three ladies of taste in the court of the Empress. They liked it, or did not like it, and taking counsel with him, they finally shaped it into something which they might feel justi- fied in laying before the throne. It was then further modified on its way to perfection. At length came the great day, say the opening of the spring races, when one or two of them imposed it on the mass of woman- kind as a sort of edict from above. With that it started on its travels round the world. But, virtually, of course, life has to be lived, just as women have to be dressed, and so, no matter what the regime, things get themselves done after a fashion. The science of sulking with the Republic has to own certain limitations. Rich and idle people must amuse themselves, and if they cannot get the social leadership they want, they have to invent some working substi- tute. As a class, the French aristocracy have no par- ticipation in public affairs. They go into political life in the unit, not in the mass, and on the same principle of equality as the notary of a country town who works his way into the Chamber or into office. So, many of them fall back on pleasures of the more frivolous kind, but for these all who seek to enjoy them, high and low- alike, train with exquisite care. It is mainly a training 97 PARIS OF TO-DAY for moderation. They know that excess is a mistake. The object is the luxury of agreeable sensation, and this precludes riot. There is nothing more wonderful in nature, or rather CHILDREN OF THE RICH in art, than a French man or woman who has suc- ceeded in perfectly realizing this racial ideal. The man especially eats and drinks well, but only by virtue of the most rigorous self-control. His dishes are ar- ranged in a certain succession of flavors that help one 98 FASHIONABLE PARIS another. His drinks arc sipped in a scale of stimula- tion rising from grave to gay. I have known little partnerships for this purpose, in which men dining out at a strange place have agreed that one shall serve as taster for the two, on the principle that if indigestion is to be the penalty, there shall still be a survivor. As the different dishes are served, the taster smiles or shakes his head, and the other instantly partakes or refrains. It marks their sense of reverence for the temple of the body, and so brings them as near to religion as some are likely to get. This training for trifles begins at birth with the infant of fashion. It is very much the business of his nurse to see that light and air do not visit him too roughly. His swaddling-clothes are a marvel of completeness as non- conductors of the winds of heaven. As soon as he is old enough to understand things, you see him toddling out with his tutor, a grave ecclesiastic, who watches over him at work and play, and puts the right notions into his mind. The ties thus formed are never wholly severed. The priest attends to all the goings out and the comings in. When ball is the game, he is there to see that his charge does not hurt himself, nor hurt the ball. He makes the lad gravely polite, and grounds him in the secondary religion of the salute, on the prin- ciple of no game of shuttlecock without a bow to your partner. He also, of course, grounds him in the humanities. At this early age the child is not sent to school. He is coached at home by the priest, and taken once or twice a week to what is called a coiir, an establishment where private teaching is tested by public examinations. The cour directs the studies, and deter- 99 PARIS OF TO-DAY mines proficiency in them by question and answer. Tutor and pupil prepare as best they can in the interval. The essence of the system is the exclusion of every- thing from the boy's mind that ought not to be there. So he is under the strictest supervision from first to last. The priest takes him to the cour and fetches him away again. When he goes to the lycce, or public school, it is much the same. The valet takes the place of the priest, and fetches and carries, with due provision of muffler and umbrella for rainy days. So it goes on until the time of the great change, when, perhaps, the youngster is sent to Saumur, the great cavalry school. Then, for the first time, he has to stand alone, and father, mother, nurse, valet, and priest have to say good-by. It is always an anxious moment — espe- cially so for the neophyte. The bound from tutelage to the very license of liberty, moral and intellectual, is a marked character- istic of the French system. Marriage makes the trem- bling ninny of a girl a finished woman of the world. A first shave converts the gawky school-boy into the ape of a boulevardier, vices and all. The transformation is as sudden as anything in Eastern magic. He was a boy after his time under the tutelage system. He becomes a man before his time at Saumur, and he generally goes through a stage of puppyism which is a trial for his friends. This is the period of his first duel, a thing done on the sly, and revealed to his horrified mother only after the scratch has healed. By and by there may be other escapades of a more serious nature. But the mother is still there to find out all about them lOO THE CHARITY BAZAAR FASHIONABLE PARIS almost before they happen, and the watchful father is at hand to see that they entail a minimum of scandal. At this stage his people begin to think of marrying him, and here again all is provided for by the ever- watchful system. It is the mother's business to learn the whereabouts of ingenues doubly dowered with virtue and with millions. The marriage is arranged, — the term has a more than usually deep significance in France, — and the pair have a chance of living happily ever after, if they know how to make the best of it. It is no bad chance. Though the French marriage is not, in the first instance, based on love, it is supposed never to take place until liking, at least, is assured. The rest is expected to come as a matter of growth. The theory is that any two persons of about equal age, circum- stances, and breeding, if only they start fair in friend- ship, will learn to love each other by the mere accident of companionship and the identity of interests. The odd thing is that they very often do. The wife has been still more carefully brought up, in her way. Nothing can exceed the more than Hindu sanctity of know-nothingism in which the mind of the young French girl is shrouded from birth. At the convent she has had the wall between her and a wicked world. Her whole art of polite conversation with a man is little more than "Oui, monsieur," "Non, mon- sieur." After a dance she must be safely and swiftly deposited — a sort of returned empty — by her mother's side, and during that brief flutter of freedom it is not good form to take advantage of the absence of the parent bird. A few observations on the weather and the picture-galleries are considered to mark the limit PARIS OF lO-DAY of taste. " Gyp " has assured us in many a cynic page that the ingenue is not half such a simpleton as she looks. But it must not be forgotten that " Gyp " has largely invented a type for her own business uses. The real article, while it is not exactly a lamb in innocence, is still happily unaware of most of the evil going on in the world. Here, as military life was the great change for the boy, marriage is the greater change for the girl. She passes at once into a sphere in which she is con- sidered fair game for any allusion to anything within the bounds of good breeding. She rises to her oppor- tunity, or to the stern duties of her station, whichever way you choose to put it, and in a surprisingly short time comes out as the finished woman of the world. This is the French way. I neither blame it nor defend it; I do not even try to account for it. I simply say what it is. In this new state of development you will probably find the young wife at the head of a salon. Her voca- tion in this respect will be determined by her rank, her wealth, or her talents ; but with or without them, if she holds any position, she will aspire to this kind of social leadership. It is difficult to define the French salon in a phrase. It is by no means a mere drawing-room filled with company. It is something distinctly organ- ized with a purpose of leadership. The hostess tries to make her house a center of influence. But why go on? At Washington you have the thing itself in fair perfec- tion of development. People come and go; they bring the news, they hear the news, and they work out their little schemes. The main art of the salon is, of course, conversation. As men at the bar talk to live, people in 104 FASHIONABLE PARIS the salon live to talk. With this they have to cultivate the social graces. They learn to listen well, to keep their tempers, to amuse — in a word, to make life pass smoothly for themselves and for others. The salon is really a great school of manners, and it is part of that art of painless pleasure which, as we have seen, is widely cultivated in France. If the wife belongs to the aristocracy her salon will be of the grand nioiide. If she only wants to belong to it, her salon will probably be political. If she shines by taste or talent it will be literary or musical. There are salons for everything, even for settling elections to the Academy. If you attend them you are expected to be amusing as well as to be amused. Salons have their fortunes, like little books. They go up and down, according to the circumstances of the time, and sometimes the literary salon is most in vogue, and sometimes the political. The old-fashioned Legiti- mist salon has had all sorts of fortunes. It ^^'as in great force when Louis XVIII was brought back by the allies after Waterloo. Then the scheme was to undo the work of the Revolution, and the women of the Restoration, with their priests at their back, set about it with a will. They organized the " White Terror," a sort of counterpoise to the " Red," which had just passed away, and they gave the whole Liberal school of thought an exceedingly lively time. There was some attempt to revive the Legitimist salon when Marshal MacMahon had his brief innings. The Duchcsse de Chevreuse held gloomy state, and people prophesied the coming catastrophe of the Re- public over afternoon tea. But the duchess was only 105 PARIS OF TO-DAY less belated than her old master, the Comte de Cham- bord, and it was felt that if Legitimism was to get the whip-hand of France it must still condescend a little to notice the time of day. So the most typical salon of this period was the one managed by the Uuchesse de la Rochefoucauld-Bisaccia. It was the requisite blend of old and new. She was active, much in e\idence, a great patron of charities — in short, a person with a finger in every pie, and all to the end of the restoration of throne and altar. But she failed for want of a good partner. The duke was an amiable nullity in affairs. He could drive a four-in-hand ; he was an authority on the laws of sport, a noisy politician, but no more. They tried to make a diplomatist of him by the simple process of sending him as ambassador to the court of St. James, but he was soon recalled. The salons of finance lent a hand in this pious work Mme. Bischoffsheim spent money like water to keep the cause in heart. So did the Duchesse d'Uzes — a Clic- quot in her origin. The development of her salon, the way in which it rose from small ambitions to greater ones, was peculiar. It began merely as the best match- making salon in the Faubourg St.-Germain ; it ended as the best salon of political intrigue. Long after the 1 6th of May had been swept into limbo, the influence of the duchess survived in her championship of the Bou- langist movement. She rallied to the Comte de Paris, as she had been ready to rally to his cousin, and she is said to have put up no small part of the money for that gigantic trust of sedition which was to be managed by the man on the black horse. In this way we see how easily the social salon passes 1 06 FASHIONABLE PARIS into the political. In fact, the dividing-lines as I haxe given them are only for purposes of classification. There are few drawing-rooms where they stick solely to one thing. The more or less purely political salons exhibit an agreeable diversity. They are of all shades, and of course they are especially Republican. At pres- ent, however, the salons of this variety are in a state which the grammarians define as "being about to be." They have been, and they are to be again. But they are still waiting for such leadership as they had under Mme. Adam, Mme. Floquet, and Mme. Lockroy. Mme. Lockroy, indeed, survives as a ruler. She is the wife of the pushing politician, late minister of marine, who has more than once occupied that position, and she was the daughter-in-law of Victor Hugo. She is charming and sociable, and is altogether a person that no rising Republican politician, with convictions and an enlight- ened sense of self-interest, can afford to neglect. Still, she is not what Mme. Adam was. That lady still holds receptions, but she, too, is only an object of comparison beside her former self Her great day was at the time of that \'ery i6th of May when she held aloft the banner of the Republic, as the duchesses held the banner of the reaction. Her house was a kind of citadel, amply provisioned with tea and cake, where the struggling Radicals, with Gambetta at their head, held the councils that saved their cause. The hostess had an almost ideal equipment of gifts for this part — beauty, widowhood (which meant freedom), and the inheritance of a wealthy Republican senator. Then she touched life at other points, as a busy, if not a great, writer in romance, as in politics, and as a champion of woman's 107 PARIS OF TO-DAY rights. Add to this, as might be expected, a boundless self-confidence. Her failings were those that leaned to the side of this virtue. She grew too pushing, too CLUB DES PANNES (CLUB OF THE " HARD-LIP ") WATCHING THE PARADE OF FASHION energetic, and became one of that imperious band who rule our spirits from their urns — in this case, the urn for tea. She was for giving laws to the lawmakers of the Republic, and settling the rise and fall of ministries 1 08 FASHIONABLK PARIS from her boudoir. When that ambition was fairly de- veloped the Republican chiefs had to part company with her. But, before the change, she exercised a wide influence. She virtually gave away places. Her salon used to be thronged with all sorts of people who had their way to make in the w^orld. Men who wanted a prefecture paid assiduous court. Dramatists who had hopes of production at the Frangais, a state matter in its further reaches, elbowed them on the stairs. It was a busy and a brilliant scene. It lost its essential glories when Gambetta and his associates no longer appeared, to keep their hostess in countenance in her promises of political favor. With them, naturally, \\ent the place- hunters. Still, she struggled on, and kept up the fight by founding the " Nouvelle Revue," and making her- self exceedingly disagreeable at times as the candid friend of the party in power. She is visited and honored yet, if only as a memory, but, from ill health and the other causes, she is no longer what she was. She reached her height of influence when the obsequious municipality of Paris named a street after her pseudonym of "Juliette Lamber." Her decline was marked by a proposal in the same assem- bly to take her street away from her and give it to some new Egeria. For all that she holds it to this day. Poor General L'hrich at Strasburg went up and down in thoroughfares in this manner during the war. In the earlier stages of the siege he w^as rapidly pro- moted from streets to boulevards and squares ; but as the Germans tightened their grip on the city, and the reports grew less favorable, he lost all. Another and an interesting variety of the political 109 PARIS Ol- iO-DAY salon is the salon of the lady spy. This is exceedingly well appointed, and is altogether a curiosity of its kind. You are cordially \\ elcomed if you have any informa- tion to impart. You gi\e it as to an intelligent woman of position who happens to be keenly interested in pub- lic aftairs, and whose little dinners are a refreshment of all the senses. If you are a foreign attache you are expected to turn a side-light on the international in- trigue of the moment; if a rising politician, you show the inwardness of a forthcoming debate ; if a journalist, you give and you receive from all the four winds of the spirit as they blow. It goes on quite merrily for a time, until the hostess suddenly disappears under the imputation that she was in the pay of a foreign power, or perhaps of the Prefecture of Police. The literary salon was in its perfection when M. Caro was the favorite lecturer at the Sorbonne. There is generally a fashionable professor in Paris, as there is a fashionable preacher. The smartest women attend his lectures, and take copious notes on points of meta- physics or theology. The strength of Caro's position was that they actually read the notes when they got home. He came to strengthen that reaction in favor of the Catholic faith which was one effect of the war. People were so humbled by the national disasters that their thoughts were easily turned to religion. So there began a movement against skepticism, and Caro led it at the Sorbonne. He lectured, with exceeding grace and charm, to prove that there was no necessary divorce between philosophy and faith. The fine ladies were edified and delighted. They formed rival salons in honor of him, both known as the " Carolines," after his I lO THE PADDOCK AT THE AUTEUIL RACE-COURSE, BOIS DE BOULOGNE FASHIONABLE PARIS name — one set as the " Carolines " of the north of Paris, and the other as the " CaroHnes " of the south. This went on until Pailleron put him and his wor- shipers on the stage in a famous comedy, " Le monde oil Ton s'ennuie." It was meant to crush Caro, but it did nothing of the sort. Ridicule gave him the benefit of an advertisement. He met the attack by taking a box in the theater and watching the whole performance, sometimes applauding his own counterfeit on the stage. He died as he had lived, successful, and deservedly so, for he was a man of erudition, and of great refinement of manner and of literary style. The interest of his personality in this connection is that it shows how society, when it is in the mood, knows how to get en- tertainment out of everything. Here \\'as a lecturer at the Sorbonne who gave Paris not only two literary salons, but even a new play. The French club takes its character from the French salon. It has to be amusing or die. The French have a highly developed club life, only it is necessarily a club life of their own. They take less joy than the English, from whom they are supposed to derive the institution, in those negative clubs in which you simply dine and read your paper. They expect the club to do a good deal for them. It is to have an active function, and is to be much more than a mere place of meeting. So the really typical club of Paris is the one formerly known as the Mirlitons, now fused with another, but still carrying its principles into the partnership. The Mirlitons is a club of the united arts. It is for painters, men of letters, and the like. They are not left to their own devices. The committee organize all sorts of en- 113 PARIS OF TO-DAY tertainments. They hold choice concerts in the season, at which some of the best amateurs in Paris are to be heard. At another time it is a picture exhibition, to which, as to the concerts, members may invite their friends. Now and then you have an amateur dramatic performance, or a great assault of arms, which brings together, as deadly opposites, some of the most noted swordsmen in Paris. Another variety of appeal to tliis universal desire for something to do is the dining club. Many Frenchmen who do not need an all-the-year-round club are still glad to meet their friends at intervals of the week, fort- night, or month. The clubs for this purpose are legion, and they need a new directory for every year, for they come and go. They unite men with the same pursuits or the same tastes. They are of all sorts. There is a dining club of men of letters. There are clubs (or there used to be) for the subdivisions of schools, for the Parnassians and for the Plastics, as there was a Boiled Beef Club, for the naturalists, under Zola. Add to these a club for failures in literature, a club for men whose plays have been hissed off the stage, a club for blockheads, clubs for painters, etchers, and so on. Then there are the clubs of provincials — the Club of the Apple, which brings the Normans together, as men from the cider country ; the Club of the Cigale, which unites the poets of Provence; the Celtic Club, at which Renan used often to preside. This is one of the simplest modes of reunion. It entails no cost for premises, and but little for management. The mem- bers meet at a restaurant, and as they do not have too much of one another, they are usually at their best. 114. FASHIONABLK I'ARIS The same craving for something to give a pulse to life may largely account for the number of gambling clubs in Paris. There are clubs that are for nothino^ at( feu of the citizen. They gulp and nibble and chew, therefore, with the full assurance of a natural span of life. Old age and gray hairs overtake them in this honorable service, and the returning traveler may rec- ognize them after long intervals, during which things of moment ha\e happened in the world. If you are for sport more worthy of the name, though still without the fatigue of personal exertion, you may have even that at the fair. There are the wrestling- booths, where real work is done by brawnv cham])ions whose trade is that of the strong man. It is a sight for PARIS OF TO-DAY an impressionist painter — the great dingy tent with its dim lights, the throng of onlookers, open-mouthed, not so much with wonder as with a mocking chaff which is often the perfection of gutter-wit, the snorting pair in the midst pawing each other for the grip. Some- times fashion takes a turn in this direction, and the smartest sets of our Romans of the decadence drive down after dinner to look on. This supplies a needful contrast. The little Twelfth-cake figures of the dandies, men and women, in their finery, stand out in sharp re- lief against the laboring champions in the ring, and the ragamuffins of the barrier in the cheap seats. An inde- scribable repulsion of feeling is the effect of the whole scene. It is due, I think, to a sense of the difference between the ease of the onlooker and the little ease of the performer. When two struggle alone, it is some- thing between the two, and there an end. Each does his best and his worst. When a third comes merely to gaze for his pleasure, our disgust begins. You can hardly watch a cat worrying a mouse without an uneasy feeling that, as one overmuch on the safe side, you are a bit of a coward. These visits of fashion to the wrestling-booths will, I think, be quoted against us, with the bull-fights of far more serious import, when the time comes to write the history of our decline and fall. I knew a little girl who, once, without seeing the struggle inside the booths, heard the champions announcing outside that they were about to stake their whole fortune on the issue. She waited spellbound for that issue, until presently they returned, and one declared, with heroic composure, that he had lost the savings of a lifetime. 15+ A GINGERBREAD FAIR PARISIAN PASTIMES She ran home, emptied her money-box, groped her way- back to the fair, amid the gHmmering Hghts of closing- time, and laid her hoard on the hip of the ruined man, now quietly smoking his pipe with the champion who was supposed to have reduced him to beggary. The story should have its climax in his tearful refusal to touch a penny of her money, but it has not. He pock- eted the offering, led her to the outskirts of the fair, and told her to be a good little girl and run straight home. Still it remains beautiful for all that. Sometimes, but not often, you may see a bout of French boxing at the fair — the savate. It is a sport that hovers between those lower reaches of the street fight, which it somewhat disdains, and the higher one of the duello, to which it is never admitted. It is taught at the gymnasiums as part of the athletic course. It is an art of kicking, and it trains the foot to take the place of the fist in the personal encounters of the plebs, the hand serving mainly to parry. The foot is a terrible substitute ; its strokes are murderous, especially when none are barred. One was barred in a late encounter between the leading French professional and a British boxer. But the French, or rather the Belgian, cham- pion delivered it, all the same, when he found that he was getting the worst of the bout. His opponent was supposed to be maimed for life. On the other hand, to judge by the cries of the delighted crowd, Fashoda was avenged. After Sedan there was a great growth of gymnastic societies in France, just as there was in Germany after Jena. They sprang up in all parts of the country, with the same patriotic ardor for physical training to the end 157 OPEN-AIR DANCKS ON THI£ I4TH OK JULY of national regeneration. They were the first and the least offensive form of Deroulede's patriotic labors. But the poor creature could not keep politics out of them, and they languished in due course. The mis- fortune of the French is that their athletic exercise is .58 PARISIAN PASTIMES still rather a system than a growth. It has not its proper beginning in the playground. The playground pastimes are still anything but what they should be. The larger boys often take no part in them, such as they are, but merely walk to and fro and contract pim- ples. The others toy aimlessly with a ball or play at "touch." It is formless amusement, in fact, instead of organized sport. There is no time to repair the omis- sion in later life. There used to be wild dancing at the fairs. There is less of it now, if only because there is less every- where. Dancing, in the cheap public halls, there still is, all the year round, but it is more or less professional, especially on the part of the men. These are of a pariah race which is still lower than that of their partners. Even the student no longer dances with conviction as he used to do when Murger's famous book was young. He goes to the prominent cafe chantants of the worse type, but rather as an observer. The thing is a little too low on gala days, and a little too dull on the others. Many of the old halls are now the sites of stately dwelling-houses in which the citizen enjoys the ameni- ties of a service of w ater, of gas, and of tradesmen in procession on the back stairs. The old bal des cano- tiers, at the riverside resorts, in its old style, is but a memory, and not a very savory one at that. The Parisians have lost the energy for this amusement, which in its prime was a strong rival to gymnastics. There are many ways of taking exercise, and one is to take leaps and bounds in an atmosphere of foul air and tobacco-smoke. Self-respect now holds the better sort back. ^59 PARIS OF TO-DAY In the remote quarters the washerwomen and the laborers still have their elephantine revels to round the day of toil. In their rude assemblies you meet on a system of free admission, tempered by a sou paid to the master of ceremonies every time you dance. For popu- lar dancing of the old-fashioned sort you must wait for the 14th of July, which marks the fall of the Bastille and the date of the national fete. The complaisant municipality keeps a ring in the open spaces, and puts up stands for the musicians. The passers-by join in, and the thing is real as far as it goes. It is the people dancing, and this is now the rarest of Paris sights. Even at the great bal de V opera public dancing has long since become a mere industry. Our grandfathers and grandmothers went there to take a part ; they now go only to take bo.xes and to look on. The business circle is peopled by the scum of the boulevard and by the male supers of the Opera, who positively contract with the management for their attendance and their cos- tumes, and who undertake to forget themselves in cory- bantic revel at so much an hour. The parks and gardens of the capital are the country reduced to scale for those who have to take the air on the wrong side of the fortifications. The most perfect miniature of this kind is the Pare de Monceaux, near the Arch, on the side of the wicked old Pare aux Cerfs. There is a little bit of everything, prairie and ruin and flowery slope, and all in a space that might almost be covered by a hat of Brobdingnag. It is about the most exquisite thing of its kind in the world. The Bois de Boulogne is known to everybody. This is the same thing on a larger scale, every bit pretty, every bit 160 THE FERRIS WHEEL IN PARIS — A aUEER LANDSCAPE created, if only by the judicious treatment of original wild and marsh. It is a keepsake fairyland in which nothing is left to chance, and which has an air of being combed and brushed every morning, not to say per- i6i PARIS OF TO-DAY fumed from the scent-bottle. Such as it is, it is the best of its kind, and both in extent and cuUivation it leaves the London parks far behind. Its faults are those of its qualities. The French with difficulty apply to a scene of nature the precept implied in the appeal, " Can't you leave it alone ? " Even Fontainebleau is laid out as geometrically as a Paris arrondissement, and though, happily, you cannot see the plan for the trees, it is a sad disenchantment on the map. This people would turn the very Yellow- stone into a promenade, dotted all over with chalets for papers, and with kiosks for lemonade. The Buttes- Chaumont, on the northeast side of Paris, has been tamed in the same way. It was an old quarry when Napoleon III took it in hand and reduced it to the ordered wildness of early Italian landscape. The rocky bits are there, but clearly they have been made with hands, and all they seem to want is a saint, praying from a missal, to complete the link with civilization. They reverted to primitive savagery under the Com- mune ; for here the fight was hottest, and there was no quarter given or received. Paris is well provided with its little oases of verdure and flowers. So is London, but there is this difference: in the French city all the oases are free ; in the English most are reserved for the occupants of the squares. The square garden is obtained by the sacrifice of what would otherwise have been the private gardens, and the residents keep it to themselves. In Paris this would be impossible. It would be foreign to the genius of the people, and ridicule would kill the privilege, or finally revolution. Only a few years ago we had whole 162 -m AN EXCURSION ON THE RIVER PARISIAN PASTIMES quarters in London closed to the outer world by gates and gate-keepers. They were solemnly abolished amid rejoicings, but the gardens of the squares still remain private property. One day they will go into the com- mon domain, as the fine garden of Lincoln's Inn Fields has already gone, to the huge benefit of the inhabitants of the adjacent slums. The owners, many of them law- yers who had their offices round about, never missed a pleasance which they never used. But they claimed handsome compensation for all that, and got it, too. When all London follows the same example of com- pulsory renunciation, with or without damages, the me- tropolis will be the garden city of the world. It almost is so now, thanks to the happy idea of laying out the old graveyards as pleasure-grounds. In this matter the English capital, after long lagging behind the French, has now bettered the example. Already we Londoners have music in the parks, though it will take us some time to reproduce all the essential features of a military concert in the Gardens of the Luxembourg or of the Palais Royal. The French have had a century's familiarity with the conception that the first duty of a community, in the distribution of the blessings of life, is to itself as a whole. Everything strengthens this idea in your Parisian, and it governs his beliefs with the automatic action of a truism. He expects the government to do all sorts of things that are rarely regarded as obligations elsewhere. It has not only to fix the date of the national holiday, but to provide the entertainment. The national fete, with its free places at the theaters, free treats to the school-children, free illuminations and fire- 165 PARIS ()!• rO-DAV works, is a marvel of administrative hospitality. There is no sense of faxor in all this on the part of the giver, but there is a strong sense of right on the part of the receiver. So with the enjoyment of the public galleries. What- ever higher uses they may be intended to serve, the first care of the government is to make them minister to the greatest happiness of the greatest number. All the regulations as to hours and days of opening and general conditions of use are framed to this end. The people like to think that their art treasures at the Louvre or at the Luxembourg — their very own — beat all private collections in the world, and are managed by the best experts, ever on the lookout for new acc[ui- sitions. Their sense of personal property in the " Mona Lisa" or the "Belle Jardiniere," in the Nike of Samothrace or the Venus of Melos, is deep down in them ; and while they might take off their hats to these masterpieces, they would never think of doing so to their own servants who have them in charge. I have seen a milliner's apprentice smiling contemptuously at the waist of the last-named lady, left as it is without the correction of the corset. It was bad taste, no doubt, but still it showed the saving sense of one's right to laugh as one likes at one's own. The English visitor to the National Gallery still finds it hard to divest him- self of a sense of personal obligation to the policeman. i66 THE ESPLANADE OF THE INVALIDES, FROM THE NEW ALEXANDER III BRIDGE AT SUNSET ►^S- IBItot'V w ;_ :;■ ^ ' ^.1 IK '" 1 i^ THK LIFE OF THE BOULEVARDS THE very paving-stones of great cities might sometimes cry out, " Let us have peace." Some of them may well complain that the foot of man makes too short work of them, considering the time and trouble it took them to grow. Those of the boule\ard are surely entitled to this grievance, as they are ground to premature dust by an army everlastingly on the march. It is a stage army, for it turns on its steps, to repeat the trick of entrance and exit half a dozen times a day. The entrance, I may observe as a stage direction, is by the Rue Royalc ; the exit very little higher than the Boulevard des Italiens. Beyond that point the long line is simply a place of transit on lawful business, like any other street. The short stretch between the Madeleine and the Rue Richelieu forms the Grand Boulevard ancient of days. When the New Caledonian of the future seeks his arch of the opera-house to sketch the ruins of the Madeleine, he will not fail to observe that the asphalt here is ground to a finer surface than elsewhere. Its air of fatigue will be as eloquent of a too busy past as 171 PARIS OF 1'()-DAY the rutted ways of Rome. The eustuni of a<^^es, since these sites ceased to be open country, or open ditch, just beyond the city wall, has sent the people here for news and gossip every day. Once they came for fresh air as well ; and havint^ contracted the habit, they are loath to part with it, though now they are naturally rationed in that commodity like other inhabitants of walled cities. They seldom, however, fail to get a good blow of the winds of the spirit. The boulevard is the source or the distributing center of all the flitting fancies of France. You come here m the daytime for the sensation of the day. You get it of a surety, what- ever else you may miss ; and while you enjoy it, hot and hot, truth seems but a spoil-sport. The art of life is, after all, but an art of impressions ; and this impres- sion, while it lasts, is sure to be to your taste. The boulevard asks no more. There \\ill be something new to-morrow, and what you have is sufficient unto the day. When the boulevard ends, and the mere boulevards begin, the thing soon rights itself. At Poissoniere, if you go so far, you take your sensation for little more than it is worth. By the time you have reached Bonne Nouvelle, you are for crying, "What's in a name?" Yet these thoroughfares, after all, are in the grand line, and for many of the humbler sort they have something of its subtle charm. The countless boulevards in other quarters have no such relation to the pulsing life of the city. There are boulevards of communication, boule- vards of industry, boulevards of silence, meditation, and prayer. Be sure, therefore, to see that you get the right label when you make your choice. Without this, 172 THE LIFE OF THE liOULEVARDS indeed, you may know the boulevard by the composi- tion of its crowds. Their appointed hour is the hour of absinthe, within measurable distance of the time for dinner. They are sleek and stall-fed, and they look forward to their meal with a sure and certain hope. With some, not with many, the whole day has been little more than a preparation for this great act of life. I knew one — still to narrow it down to exceptions that by no means prove the rule — with whom the absinthe was only a final stage of the treatment for appetite. Before that came the douche. When a lusty fellow- had jjumped on him, as with strokes of a whip of cold water, to urge the sluggish blood into a trot, he was driven to the cafe for the inward application. Then the green corrosive gnawed him into hunger, and he sought his club to do justice to its cook, if not exactly to his Maker. The club, it must be owned, is the enemy of the boulevard, in being the enemy of its cafes and of its restaurants. At the beginning of things it was these institutions or nothing if you wanted to exchange a word with your shopmates in the work of life, or to take bite and sup in their company. This has passed. The club cuisine gives points to the cuisine of the res- taurant. The club company is necessarily more select than any cafe of artists, cafe of poets, or what not, sub- ject to the intrusion of the outsider. The club, too, has its own town-talk ; and since this is but the gossip of the boulevard, with some improvement in the inflections, it gives members all they want. But what the boulevard loses in this way it gains in many another, and its masses of mere human beings make a society of their own. ^7Z PARIS OF TO-DAY Yet the Parisian cUjcthier an restaurant is still an institution. I know of nothing better in the world. In the general competition among nations in the arts of life, France has fixed the form for this repast, if we call it by its proper name of lunch. There are, indeed, midday meals of every variety, all o\er the planet, for those who are able to get them ; but the I\'irisian dejeuner is the only realized ideal. The breakfasts of the Autocrat were but the ideal ; he probably li\ed on a cracker, in the interest of his splendid conversational dreams. The luncheons of the mighty in London society are the nearest English approach to the realiza- tion. What there is of light and grace about them is French by origin or by suggestion. The delicate courses succeed one another with ever richer promise to the eye than to the palate, and \ki^ 'Sj^-YV i^/'' :^' >^ bi 4 THE GREHN HOUR (" L'HF.URE VERTE ■■)-HIVE O'CLOCK AT A BOULEVARD CAFE THE LIFE OF THE BOULEVARDS shaws ; and if you choose your restaurant with judg- ment you will find the fare quite good enough for human nature's daily food. The one thing needful is to approach the table in the right spirit, or all the magic goes for naught. That spirit is the spirit of ex- pectation, of longing, of desire for the good things of the body, and the good humor which is its natural expression. The doctors say that this lickerishness is an important part of the business of eating, as the mouth that honestly waters for its morsel lightens the labor of the digestive juices. The Frenchman makes no apology for enjoying his victual, and he knows nothing of the rather artificial humility of our forms of grace before meat. He does not pray that the food may be sanctified to his use and to the most exalted service. It is enough for him to have it agreeable to his palate. So he avoids the hypocrisy exposed in the rebuke of Dr. Johnson's wife: " Where is the use, Mr. Johnson, of returning thanks for a dish which, in another minute, you will declare is unfit for a dog?" He holds, the incorrigible pagan, that the gratifications of sense are as legitimate as all others, and that a filet Chateaubriand is quite as much of an absolute good as the virtue of the Socratic sys- tem. Good things to eat, beautiful things to look at, especially women, the quickening appeals of music, oratory, conversation, all these are main parts of his scheme of life. The very scavenger in his gargote will smack his lips over a glass of wine limed with plaster of Paris, if he can find no better. The moral it carries, as it goes down, is not exactly thankfulness for the kindly 177 PARIS OF TO-DAY fruits of the earth. He feels only that it is good to be alive; or, to put it inside out, that " when one dies it is for a long time." In rustic wine-shops, here and there, A FIRST-CLASS FUNERAL the motto may still be read beneath a faded lithograph wherein three citizens of the time of Louis Philippe touch glasses in an arbor in spring. They are all as dead now as lithogra])hy itself, but, while they had their chance, they made the cannikin clink. It was 178 THK LIFE OF THE BOULEVARDS their national application of the text, " Let us eat and drink, for to-morrow we die." The compassion of these people for those who devote their entire thought to riches and the toil of ambition might make some of us pause. This is the French philosophy of the French table — of the breakfast-table especially. I do not criticize, of course ; I only try to explain. Its hours are times of truce in the more or less meaningless battle of life, wherein both sides try to find out what it is all about, and to penetrate to the real purpose of Renan's "prom- enade through the Real." All is in harmony. The very waiters are in keeping with this kindly and tolerant scheme. In their unpretentious jackets and aprons and slippers, in their civility, and readiness to give counsel on the bill of fare, each of them is a humble friend of man. No such character is to be attributed at sight to the creatures of the same species in foreign restaurants, uniformed like undertakers, and obtruding dress-coats on you in the garish day. Life advances pleasantly, with such aids, in its most serious affairs. Merchants breakfast over bargains, lawyers over cases, lovers over meetings. Blessed are these breakfasters, — while they breakfast, — though they may have to re- member, before and after, that they are one of the great sad races of mankind. Joyous is their chatter of irre- sponsible frivolity, tempered by wit ; joyous their brag, untrammeled by the modesty which they appraise as a mean \\ay of seeking condonation for success. All is flowing and gracious as the courtesy of kings. The art of its flow is simply an art of thinking aloud. The dullest of us is always thinking of something, if onl\- 179 PARIS OF TO-DAY of what he ought to think about. Let him but think in spoken words, and he has the wherewithal for the com- panionship of the table. Their strong point is the generous fullness with which they give themselves away to the adversary by saying just what comes into their heads. But it is less generous than it seems, for they know that no one is in ambush at breakfast- time. The meal over, there is still the balance of the day, and what is to be done with it? This difficulty is the bane of breakfast for the idler. Let us consider, then, only the few — a very few — in Paris who ha^'e no business to resume. The break-up may be for a stroll and a peep at the shops. An art-shop will do to begin with, for this will best keep us in touch with that life of old Rome of which you have the perpetual suggestion in all that passes here. A famous shop for bronzes will do as the highest possible of its kind in our time, since no importations from Athens can now put the native work to shame. Its exquisitely rendered types of the humanity of all the ages keep us true to the mood of the hour. We are on a higher table-land of dream than the one we have just left, amid these nymphs and fauns, troubadours and men-at-arms, who seem to assure us upon their sacred honor that there is nothing like living for the splendid shows of things. They may be right or wrong, but the mastery of art with which they are set before us makes it exceedingly hard to contradict them. Every form of the nobler animal life lives, breathes, moves, in the still, reposeful metal. The crouching tigers on the spring might win a roar of recognition from the real article, as, according i8o THE LIFE OF THE BOULEVARDS to Haydon, a horse of the Elgin Marbles won a neigh of fraternity from an English thoroughbred. The lions stalking with the stride of Artemis, the sun-affronting eagles, are manifestly lords of earth and air. The Frenchman's eye for character in form is unfail- ing, as though he had in him the potentiality of all the moods and passions of animate life. And it is the same with his feeling for nature at large, as you may see when you leave this shop for a picture-dealer's. It is the other part of his intense, sympathetic delight in the whole visible, tangible world, the world of men and women, of plains and trees and flowers. You are as Prospero s band, dazzled by the sheer beauty of the brave creatures that have just swum into your ken. The demonstration stops short at their braveries, and is in no wise concerned to weight itself with a moral. The little gems in oil and water-color are conceiva- ble altar-pieces of a new religion — a religion for men of taste, and that category perhaps includes the largest of the dissenting bodies here. The very bonnets in a neighboring shop have their modest use in the same service. In their present state of unsoiled perfection they look as if they could do no wrong. So of the trailed skirts of the dress-shops ; of the exquisite fancies in the windows of the jewelers. And so of the regi- ment that passes, clarion in front, going now only to its barracks, perhaps in the Place de la Republique, but beyond that to deeds and to fortunes determinable by the turning of a hair. What a world of the senses, if not exactly what a world of sense ! The stately cortege of the poinpcs fimcbrcs, that was for the earlier part of the day. per- i8i PARIS Ol" 1()-UAY haps should have come at this hour to remind us that other things pass besides the regiment and the applaud- ing crowd. But with these invincible sight-seers that would have been only one more of the shows of life. " So may I live as to merit a great public funeral," cried Claretie one day, in a mood of high resolve. Victor Hugo ordained by will a pauper's shell for his remains. He forgot to forbid them to set his cata- falque under the Arc de Triomphe, and to call out the horse and foot of the garrison of Paris to carry him to his grave. So they did it — with apologies to his not implacable shade. The boulevard at night is a very different affair. The later the better. Paris, though the most northerly, is still one of the Latin cities, and the Latin cities sit up late. The farther south the more incorrigible. At Madrid the newsboys find it worth their while to cry the papers till one in the morning. The best of the night hours, for Paris, is the hour after the play. The audiences pour into the cafes to celebrate with mild refreshment their recovery of the atmosphere. It is the hour of high change for the affairs of the boule- vard. A haze of illuminating fire falls on a haze of dust rising from the vexed pavement, and, if one may put it so, on a haze of sound. The huge multitude has come out to see itself That is the spectacle ; just that and nothing more. The settled swarm under the awnings of the cafes — twenty deep, if you carry your eye to the indoor recesses — seem to pass the moving swarm in review. The pavement, in like manner, sur- veys the cafes on one side, and on the other the busy road. It is a promenade of curiosity in which, no mat- 182 THE NOON MEAL AT A RESTAURANT THE LIFE OF THE BOULEVARDS ter how often you have seen it, you are sure of your reward. Perhaps the seated crowd has the best of it. The others seem to ghde past Hke so many figures of the new-fashioned scheme for painless locomotion. In this, as you remember, a sidewalk on wheels does all the work, and the wayfarer has only to keep still to find himself at his journey's end. The whole scene is a good deal better than the play the spectators have just left. And there is nothing to grumble at in the price of the seats — a bock or a sherry cobbler not more than three hundred per cent, above cost price. Many old stagers come here, night after night, as though to stock their imagination with the stuff of which they hope to make their dreams. It at once quickens and soothes, with a sense of Paris as the hub of the universe and the glory of the world. And glory of a kind it is in good faith. The whole broad space between the two sides of the way is filled with life and movement. In the stretch betw^een curb and curb you have hundreds of light ramshackle cabs rolling home with their freight of lovers from the Bois, or their heavier burden of " blouses," packed six deep, and vocal with the message of the music-halls. The "victoria" is the gondola of Paris, with a better title, perhaps, than the hansom has to being the gondola of London. Its long nightly procession to the Cascade, thousands strong, is best seen in the Champs-Elysees, all one side of the road alive with dancing light from the front lamps. As for the occupants, the vehicle is roofless, so they have nothing between them and the stars. The passing regiment is not wanting, even at this late hour, as the smart municipal guards return to barracks i8^ PARIS OF TO-DAY from their service of order at the places of pubhc resort. More rarely, at this time, you may see a stray dragoon passing from late duty at one of the minis- tries to the palace of the President. But this is only for emergencies. The daytime is the Ijest for these huge military postmen, who fetch and carry as a regu- lar thing between the dc])artmcnts, and whose pouches are sometimes laden with nothing more important than a three-cornered note bidding an opera-dancer to lunch. But the sidewalk is, after all, the distinctive sight of the boulevard. It is much more than all Paris in its best-known types, and it might pass for all France, or, for that matter, all the world. The small shopkeeper — whose person, as a rule, has shrunk to the fit of his premises — has come out with his wife to take the air. Their little " magazine of novelties " in the haber- dashery line has so far yielded in its strife with the temple of Janus as to close at eleven o'clock. Their stroll tends to relieve an otherwise intolerable tedium of existence with a sense of the larger movement of life. The flamboyant provincials from Normandy or from the country of Tartarin have just been disgorged by an excursion-train. These, and the soldiers on leave from distant garrisons, have come up for a bath of light in this all-abounding flame. The unhealthy-looking lads, bourgeoning with stray hairs and pimples, have evidently given maternal vigilance the slip. The stu- dents from the Quarter have left a like scene on the Boulevard "Mich" for the richer variety of this one. The bloused workmen with their wives, and here and there, even at this late hour, with their children as well, i86 THE LIFE OF IHE BOULEVARDS give the note of gravity and purpose, and correct the cruder frivolities of the scene. Yet, in the main, it is quite a "respectable" crowd, and the revelers are still its minority. The French have so much the sense of character and the sense of spectacle that they are capable, at need, of an entire disinterestedness on the moral side in regard to the shows of things. Our pair from the magazine of novelties take the moral judgment for granted, and come here just for the stimulus of the thought that Paris is a fine feast for the eye. The wife, no doubt, has her thoughts as she sees some of the women in the crowd. But these thoughts permit her to feel that she has her reward in self-respect for the weariness of trying to save for old age on the fractional profits of the sale of ha'p'orths of thread. The little man himself may make the like improving reflections as he catches sight of the gray-headed old lounger who is at his perch in the cor- ner when he ought to be in bed. There was a sort of parting of the ways, perhaps, when our mercer repented of his leadership of the dance at vanished^ Valentino, and gave security for future good behavior by taking the wife and the shop. The baser crowd is not edifying. There are the cafe scavengers, who live by picking up the ends of cigars and cigarettes, to be worked up again into a sort of resurrection pic for the refreshment of poor smokers. Terrible creatures some of these — lean, unwashed, slouching, saturnine, with murder as an occasional al- ternative to their industries of poverty or shame. The opportunity comes when they meet a drunken carter reeling home at night by one of the bridges. Then 187 PARIS OF TO-DAY the silent knife does its work, and the rifled body is tossed into the water to vanish forever, save for the brief interval of its reappearance at the morgue. There is a more sickening \'illainy in these lower types of Paris than in the London rough of the same calling. He kills with violence, but without finesse, and he is wicked with his appetites rather than with his reason. He wants his toke and his beer, and he robs or, at need, slays to get them. His French colleague affects the niceties of the band and the password, and lays out his booty in diversions of infamy in which mere tipple has but a small share. Not unfrequcntly he is quite a philosopher in his way. When Ravachol was not murdering solitary misers for their hoards, or breaking open graves for trinkets, he used to spout at public meetings on the wrongs of the proletariat; and, at the end, he raised the " Carmagnole " as his death-song, though, it must be owned, in a cracked voice, as he danced his way to the guillotine. The very paralytic who prowls the boulevard with his hand twisted by art or nature into a cup for alms has his social theory. It is in the character of the race. They are constructive artists even in their vices, and they like to feel that ^\•hat they are doing is a thing that admits of being done with an air. The boulevard is the happy hunting-ground of these castaways, but, be- yond it, each one has a boulevard of his own. Here, on off days, he too sits and sips with his mates, reads his paper, and chucks his forlorn Thais under the chin. In times of trouble they all descend upon the boulevard, and play sad havoc with the furniture of existing con- stitutions in the brief interval between the scamper of 188 A BOULEVARD ART-SHOP THE I.IFK OF THK BOULEVARDS the policemen and the arrival of the guard. During the troubles at "Fort Chabrol," in the summer of 1899, they sacked a church and defiled its altars under the stimulus of a liberal allowance in promotion-money by the factions interested in the proceeding. They work by the job, and the secret agents of the Orleanist Pre- tender know where they are to be found when the time has come to demonstrate the need of a monarchical savior of society. The newspaper-hawker is sometimes of their corpora- tion, and he is always an essential figure of the boule- vard. This crowd that has come out for the new thing must be fed with it, especially at night, when its mind is most free for impressions. The busy couriers shout- ing their wares in cavernous head voice are but one sign of the insistence of the demand. The kiosk is, above all things, a Parisian institution, gorged as it is to overflowing with flying sheets and flying fancies from every part of the planet, from every corner of the human mind, even the foulest. Its budgets of papers hang from the pointed roof, obscure the windows, over- flow from the narrow ledge of the half-door into sup- plementary counters outside. They are of all sorts — the academic " Debats," the solid and serious " Temps," the wild " Libre Parole," with its sensational shriek of the hour against the Protestants or against the Jews. The kiosk is a picture-gallery as well as a library, its whole surface exhibiting a very rash of illustration, oc- casionally symptomatic of deep-seated disease. Here, in colored lithograph, the)' murder a w^oman, and the red stream trickles from the knife driven to the hilt in 191 PARIS OF TO-DAY her breast. The mincing misses of the fashion sheets are close by. The society journals spread themselves in large cartoons of ball and bathing-place. The THE PASSING REGIMENT — A SCENE IN THE PLACE DE LA Rhl'lBIlQUK "Amusing Journal" — save the mark! — displays wares of a kind to suggest that, at last, the very Yahoos have learned to read. The " almanacs " of the different orders touch every social interest from religion to de- 192 THE LIFE OF THE BOULEVARDS bauchery. Add to this American and English papers, with Russian, German, Spanish, Italian, and Levantine, the latest pamphlets for and against everything in church and state, the time-tables of the railways, the quota- tions of the Bourse, and you have a hurly-burly of imaginative suggestion amid which the old woman who sits wedged among these explosive forces, with her feet on a brazier, is serviceable as a fixed point. The midnight boulevard is a sort of first " finish " for most of the pleasures of the town. You come here for the wind-up, if you are for keeping within the limits of discretion. So, among the many roads leading this way, is the Avenue of the Champs- Ely sees. These lamp-lit gardens begin to pale their fires as the night wears on. Very pretty they are when the lights are in the fullness of their mellowed blaze, with the screen of foliage to soften them still more into a suggestion of tender mystery. I think those who see them through the screen, that is to say, from the outside, have the best of it. Within, these cafes have the hardness of a cage of performing birds that sing by command. Still the stranger must not pass them by. Their songs are brief chronicles of the time, studies of manners, signs of the point of view. Their singers are like such singers everywhere, never less to be mistaken for their betters than when they are most carefulh' dressed for the [)art; but the business of these artists is the humor of the moment, and their tuneful truisms are fresh from the surface of the popular mind. It is not that what they sing to-day Paris does to-morrow. But you may put it the other way : they would not sing it if Paris had not done something of the sort yesterday. So, PARIS OF TO-DAY one of them, figuring as an ex-cabman, tells us in somewhat interminable verse that he has now become the driver of a motor-car. And another — lliis time a woman — warbles the fascinations of the little work-girl of the capital — her smile, her mocking air. The newcomer, who appears in the character of the poor workman, is a social satirist. Such, he assures you, is his positive adoration of work that he could sit still a whole day seeing other people do it. This means that the cafe chantant does not exactly strike the democratic note — at any rate, when the cafe is in the Champs- Elysees. When it is farther east, this song would never do. Next, perhaps, we ha\e the " Polka of the Englishes," which of course is but another shy at the universal Aunt Sally of the Continent. Why the American escapes in Paris I know not, but escape he does. I have seen him from time to time in drama, but never on the music-hall statre. Yet the Americans of this capital, as I should judge at a guess, outnumber the English. Chorus : Tra la la la la, la la la la la! Voila les Englishes ! Ach, yes ! Very well ! Tra la la la la, la la la la la ! Plats comm' des sandwiches ! Ach, yes ! Very well ! The last line is an unkind allusion to the figures of the ladies. The singer goes on to say that when the Englishes have made their millions in Paris they go back to "eat" them at their ease in London. No wonder, since they receive this hard measure from the Paris bards. Now it is the turn of the latest idol of the music- 194 THE LIFE OF THE BOULEVARDS halls. He figures as the common soldier, the " piou- ])i()U, " with his simple virtues of good humor and fidelity to the flag, and his simple tastes for good eating and drinking and fat nurse-maids — gallantry, gaiety, and courage, the irresistible combination for the French mind. It will be conducive to your comfort if you are not able to understand quite all that he sings. Hap- pily, you w ill ne\er be able to do it if \'ou have con- fined \our studies of French to the classic models. He and a clever songstress blaze together in the firma- ment. Her muse is more subtle, and its eccentricities are better composed. But composed they are. The story goes that some art students, foreseeing the pos- sibilities of a new music-hall type, resolved to create a feminine decadent. Thev searched lon^r for their model, and at length found it in this slender and cU'chaic-looking woman. Then the}' trained her for tones, gestures, tricks of manner — in a word, for style. She was an apt pupil, and when they had done with her she seemed to have stepped out of some picture of Botticelli as the languidly graceful embodiment of all the wickedness and cynicism of an empty day. She is really an artist, and that is perhaps why she has lasted so long. But let her make hay while the sun shines, remembering a once beautiful and incomparable crea- ture who has fallen from her high estate, and now twinkles in a mere milky way of unmappable stars. Nor is the man who nearly sang France into a re\olu- tion, as the Pindar of Cjcneral Boulanger, now \er}' much in evidence. Yet the historian of the future will have to take account of " En Revenant de la Re\ue." He must, howe\er, not fail to remark that the song has PARIS OF TO-DAY been altered to suit the times, and that, in place of Moi j' faisais qu' admirer Notr' brav' General Boulanger, we must sing, Moi tres fort je criais, " Vive le President Loubet ! " As the boulevard is the finish for the Champs-Ely- sees, so Montmartre is the finish for the boulevard. The whole hillside keeps it up very late ; in fact, one of the cafes is open all night. Montmartre by night is a thing that many go to see just to make sure that it is not worth seeing. The goal of this pilgrimage is the group of cafes, artistic, literary, and other, which are now among the shows of Paris. They never were any- thing but shows, as their proprietors were never any- thin tr but showanen. Some of the Bohemians for the decorative part of the scheme are hired precisely like the waiters. The net result is the patronage of provin- cials and of foreigners, especially of candid souls from oversea who think they are looking on something peculiarly Parisian. As a matter of fact, the showman has these fresh importations in view from first to last. The cafes of poets are always changing, and always the same. At one time the Cafe of the Black Cat had all the vogue. Then, when this grew tiresome, com- mercial enterprise proved equal to the invention of the Cafe of the Dead Rat. Now the names have changed again, but not the things. The Rat was the Cat, as Cat and Rat together are in palingenesia, in our latest birth of time, the Red Ass, whose name might be enough to 196 THE BOULEVARD AT MIDNIGHT THE LIFE OF THE BOULEVARDS excite misgiving in the minds of its customers. The poets and artists of the Ouarter come here for refresh- ment, spiritual and other ; that is the humor of it. They are supposed to come to recite their pieces to one another, or to show their sketches, as they might offer their confidences of genius to the family circle, if they had ever heard of such a thing. Their nearest ap- proach to the conception of family is in their touching filial relation to the landlord of the house — another supposition expressly started for the crowd. He is their father rather than their Uinonadier. He lets them run up scores during the sharp frosts of the Muse. Nay, he sometimes helps to bring them out, such is the legend. Then, when they win fame and riches, — and they all win these in due course, — they make him free of their palaces in the Avenue de \'illiers, and of their chalets at Poissy or at Ecouen. Alas and alas ! it is all moonshine in purest ray se- rene. The Montmartre poets are mostly an even poorer lot in spirit than they are in purse, and they will never be anything else. The writers and artists of repute know nothing of these cafes, or, at most, see them once and never see them again. Such men are mostl)' steady as a mere condition of success. X'ictor Hugo was temperate and a hard worker in his youth — a youth of iron, not a youth of gold. So was Leconte de Lisle. So was Coppee. So was Sully- Prudhomme. De Musset sometimes took more than was good for him, but not in places like these. The new model was started by Verlaine, but one swallow does not make a summer, and it is needless to say you do not exactly imitate his talent by imitating his infirmities. 199 PARIS OF TO-DAY Montmartrc is not so much as the Grub Street of Paris, for Grub Street was actually productive-, and it was at least sincere. Most of these poets and painters are simply the failures of the schools masquerading as the coming man. They arc put out of doors as soon as they cease to draw. Their very wickedness is scenic, and it bears a strong family likeness to the pota- tions from the skull in the revels of Newstead Abbey. The contemplative ratepayer looks in, drinks his glass of beer, and goes his way, thanking Heaven he was not born clever. The tourist lavs out a few francs in a copy of a song or a copy of a volume, and writes well- meant but misguiding letters to his native papers to say that he has been at supper with the gods. If the Red Ass is your mark, you must steer for the Rue des Martyrs. Its walls are covered with pictures and sketches, with here and there a bust of some celeb- rity of the Quarter. There is a piano, as a matter of course, and near it hangs a monstrous crown sur- mounted by a star, which, from time to time, is solemnly placed on the brows of the local master of song. The coronation, to be fair, is sometimes a joke, and the ut- most refinement of local humor is to offer it to the big- gest fool of the company, and to enjoy his fatuous smile of self-satisfaction. The room is crowded, the drinks are in brisk demand ; and through the haze of smoke one may get a glimpse of a sibyl of the moment in her incantation scene of a sentimental song. It may be a pretty song, for the singers do not always cry their own wares. The company is too busy with itself to pay much attention to her at the close, but it is brought to a sense of its duties by a master of ceremo- 200 THE LIFE OF THE BOULEVARDS nies. This personage, who is in evening dress, may possibly be a bard, but he is certainly on the staff of the estabhshment. He calls for three rounds of ap- plause, which are given in a French variety of the Kent- ish fire, and the sibyl abates something of the rigor of her frown. His business is to force the fun, and he has evidently begun with himself by getting considera- bly alcoholized. His hat is on the back of his head, as though to temper the severity of his scheme of cos- tume with a suggestion of Bohemian freedom. The sibyl is succeeded by a young man whose song is of " poor mad Jean," who passes for a sort of village idiot, but who, nevertheless, apostrophizes all the pillars of society with the most withering effect. No deputy, no banker, no mayor in his scarf, can cross Jean's path without a word of invective : " You take bribes." "You get up bogus companies." "Your popular cry of the hour is but a juggler's password." But these crafty villains are equal to the occasion, and they juggle away his censures with their pitying smile. " It is only 'poor mad Jean.'" One of the verses might almost provoke Mr. Sheldon to enter an action. The song is well written, and still better conceived. But the odd thing is to find it but an item of an entertainment by which the man of business who owns the establishment is making his fortune as fast as he can. It seems to lack conviction on the part of the management. How- ever, it breathes the sentiment which is proper to the quarter where the Commune made its last stand — and, besides, there is a policeman at the door. The Conservatoire, hard by the Place Pigalle, is just such another cafe — sketches, paintings, portraits of 20I PARIS Ol' TO-DAY degenerate jjocts, ehiefly of Montmartre, a iiiotleN' com- pany. The portrait of \'erlaine of course is not w ant- ing-. He is the j^atron saint of these houses, and e\ery one of them makes believe to have a shrine of his " fa- CAFE SCAVENGERS \orite corner." The wahs and ceihng are wrought into the hkeness of a (lOthic vault. The songs are the songs of the Red Ass ; the singers are sometimes the singers of that establishment on their rounds; the ap- ])lause is manufactured, as before, by another leader of the claque. The impression which these mechanics labor to convey is that everybody concerned is having a deuce of a time. Some of the poets rush from cafe to 202 THE LIFE OF THE BOULEVARDS cafe in fcxcrish pursuit of applause, and may be found now in the Latin Quarter, now at Montmartre, with their baggage of a new ode. One I have visited in his workshop on a sixth floor, and, sitting on his narrow- bed, for want of a second chair, have had the honor of hstening to a theory of decadent literature which I should have thought beyond the dreams of the asylum at Charenton. \ et he was a mild-mannered nouul'' fellow, and, as I should judge, a man of convictions, the chief one being that you must be, abo\e all things, desperately wicked if y(ni want to succeed in the arts. The attempt to surpass these institutions, still for the benefit of the same set of customers, has led to the cafes devoted to horrors. Here the subjects are crime and the terrors of death. It is infinitely puerile, and to con- sider it with indignation would be to consider it to(j seriously. The proprietors are showmen once more. One of the weaknesses of the French is a taste for make-believe wickedness, and they play at being naughty as others play at being good. Their I'artiiffe, though he is a national creation, is no national tyjje. To make that of him we should have to turn him the other w ay about, and portray, not a h}-pocrite of \irtue, but a h)pocrite of vice. Thus, in the Place Pigalle, we have a cafe of the hulks, an establishment devoted entirely to the glorification of crime. Its proprietor would no doubt be highly indignant with anybody who picked his pocket or broke into his house, and would claim the same immunity from the imputation of moral per\ersity as the proprietor of the chamber of horrors in a waxwork show. So he has fitted uj) his place as a museum, w ith scraps of furniture and fittings from the 203 PARIS OF TO-DAY old prison of Mazas, lately demolished. Here )()U have the door of the cell in \\ hicli some famous crimi- nal, Pranzini or other, passed his last nii;ht on earth, with perhaps the suit of clothes in which he was exe- cuted, or, it may be, a mortuary tablet of some other noted hand, " guillotined on " such a day. The {]cn is ill lighted, and to keep it in the note of doom you enter to a kind of infernal discord due to the joint efforts of a cracked piano and a big drum. The master of ceremo- nies, attired as a Russian muzhik, but in black \'elvet at that, offers you a sort of disdainful welcome, and af- fects to regard you as a convict or a murderer at large. The songs anci recitations are in honor of the fraternity of crime to which you are supposed to belong. It is dreadfully tedious, and five minutes of it is more than enough for the most robust endurance. If you ask for explanation, you are informed that it is a sort of object- lesson on the theories of the realist school. The man in velvet occasionally contributes to the harmony, in the character of a desperate ruffian glorying in a deed of blood, but, as one may judge, he is, at the heart of him, a finished noodle and nincompoop. In private conversation he alludes to the little villa in the suburbs which is the reward of his steady attention to business. A yawning policeman in the background takes the sting out of the whole entertainment by showing that it is under the protection of order and of law. If you care for any more of it, there is a neighboring Cafe du Neant, otherwise a cafe of nothingness or cafe of death. There the tables at which you are served are shaped as coffins, and the whole place is lighted with corpse-lights. A waiter rigged up as an undertaker's 20-f AN ARCADE SCHHMERS TOR POLITICAL PRl-KLRMENT man accosts you w ith a " Good evening, moribund," and serves you with refreshment, which, by its quahty, seems designed to hasten your passage to the other ^\•orld. There are emblems of death all round the walls, with mottos, such as, " To be or not to be," or " Life is 207 PARIS OF lO-DAY a folly which Death corrects." From the cafe you pass into a vaulted chamber at the back of the premises, with a stage which is simply furnished with a coffin, standing upright. A man takes his place in the coffin, kisses his hand to the audience, and then by some optical illusion he gradually fades away into the likeness of a skeleton outlined in light. In a moment he comes back to life again, steps out, and w ith a bow disap- pears. This is the Cafe of Death. The Cafe of the Infernal Regions, close by, is an equally finished contrivance in absurdity. Here, as you enter, you find yourself in a scene of penal fire, very red, and your orders are taken by devils. Then, as before, you troop into the room at the back, in which twining serpents form the scheme of decoration. When the curtain goes up, you are introduced by the show- man to Satan, and to madame, his wife. The enemy of mankind is simply an acrobat, dressed in red, and illuminated with lime-light of the same color as he turns and twists before the audience. Madame is a lady in the scanty costume of the ballet, and she stands in flames of many colors, and finally seems to be con- sumed by them and to disappear. Other ladies of her court burn down to the vanishing-point in the same way. The final stage of this pilgrimage of tomfoolery is the Cabaret of Heaven, a few doors farther off. Here it is needless to say the waiters wear wings, and the place is made up like a Gothic cathedral, while a sort of deacon ushers customers to their places. You are then invited to mount to the abode of bliss, and you pass into an upper room where other members of the gang go through a blasphemous masquerade. 208 TH1{ Lll'E OF THF. B()IM.1{VARDS These cafes are not to be taken as a sign of the utter wickedness and degradation of Paris. They are but a corner of the city, at the worst, and a corner in which A CAFE CHANTANT IN THE CHAMPS-ELYSEES you will, as a rule, find more foreigners and provincials than you will find Parisians. The Empire, with all its faults, kept a tighter hand on the dissipations of the capital, and, whatexer it did on its own account, it knew how to govern in the inter- ests of public order. If follies now enjoy more tolera- 209 PARIS OF TO-DAY tion, it is because they are merely the accidents and the excesses of the freedom that France has won. We must take the good with the bad. The administration is less powerful ; people are better able to do as they like for good, and that implies, in rare and exceptional instances, the power of doing as they like for e\'il. The all-night cafes should be closed. There is a huge one in the Rue Royale which casts a ruddy light across the way until the dawn comes to put it to shame. By that ray we may see the neighboring flower-market of the Madeleine, now being stocked for the day, in time for the morning visit of fashion. This brings us to the boulevard once more, and, as the boulevard is at last at peace, it had better lead us home to bed. 2 10 THE NEW I'ALAIS DES BEAUX ARTS, AS SEEN FROM THE LEFT BANK OF THE SEINE AT NIGHT ARTISTIC PARIS A RT, literature, the drama, are not only the great- /% est spiritual forces in France ; they are among ^/ ^ the greatest of national industries. A man may purpose to live by them without having to feel that the first step is to run away from home. There is nothing that need shun the light in the pursuit. It leads to no grandmotherly shaking of the head, and it is not mentioned — at any rate, for banning, as distinct from blessing — at family prayers. The French are not only ready to admire a great artist, but they are exceedingly proud to take ser- vice in his corps. Perhaps the crowning achieve- ment in the career of Meissonier was his instal- ment as mayor of Poissy, his country place, a few miles from Paris. It signified the full and perfect acceptance of him by the ratepayer. So, while Paris was at his feet, you might find him, in the intervals of homage, at the beck and call of this humble commune, laboring in its little council, and fighting the good fight of local self-government on the question of a new foot- path or of a new lamp. He went from the council- 215 PARIS OF rO-DAY board to his fine chateau, and from there to his finer mansion by the Avenue de VilHers, twin splendors that were well-nigh the ruin of him. The last was a veri- table palace of art. He designed it himself, or, at any rate, he drew every detail of the wood-carving, and you went from floor to floor by a staircase of the Italian Renaissance, until you found the little man and the little picture in the recesses of the shrine. Art was his industry, and he devoted its rewards to ambitions worthy of the king of an oil trust. He earned by tens of thousands and spent by hundreds of thousands, and he ended his life as a hostage in the hands of the dealers, painting masterpiece after masterpiece to liqui- date their claims, with only a bare percentage for his own share. The very colorman once struck for a pay- ment on account. The palace near the Avenue de Villiers is the ruin of many a good man. He begins to build as soon as he begins to sell, and his building may soon become a Frankenstein monster. Its claims compel him to paint for the market, instead of painting, in the first place, for his own good pleasure ; and that way lies the lowest deep of ruin, the ruin of the artistic soul. Still, the very temptation implies that his craft is, in a certain vulgar sense, one of the most profitable of trades — one that enables a man to look the successful grocer in the face without a blush for the poverty of his own calling. So it is with all the arts in France. Happily, most of their professors are content to live at home at ease, and to " put by," with never a thought of sumptuary glories. I have known a successful producer of Holy 2 l6 ARTISTIC PARIS Families who lived in great simplicity, though his time was worth so much that he was said to lose two hun- dred francs every time he sat down to lunch. Degas is another and a more honorable example of the same sort. He has never painted for the market ; he has painted only to please himself and a circle of devotees. But these have been numerous enough to provide him with all the essentials of a happy life. He paints, sells when the wind blows a customer his way, hangs up on his own walls what he does not sell, rails at the Salon and at the Academy, and altogether enjoys himself immensely in a habitation which, by com- parison, is but a tub of Diogenes. It used to be de- lightful to see the old man in the greenroom of the Opera studying the flying squadrons of the ballet in their exercises at the bar. His passion was the ren- dering of movement — movement caught in its fugi- tive grace of pause. His tulle in the moment of transition to fleecy cloud, his twinkling feet on their way to become stars of the firmament, are abiding joys- Nowadays, therefore, students may enter the arts, as they have long since entered the professions, as recognized careers commending themselves alike to ambition and to the prudence of the chimney-corner. The change is not confined to France. But there is a difference. A lad who goes to school at the London Royal Academy goes for his teaching and no more. He still follows his earlier way of life and his social traditions, and his day's work is only one of the things of the day. A lad who enters the Beaux Arts at once belongs to a veritable students' corps. He is a new 217 PARIS OF TO-DAY man. The tDinloolerics of the reeeptiun by the class — so often described — have still a meaning. It is not merely that the freshman has to sing a song by IN THE STUDIO OF A MASTER order, to do the meanest " chores," and generally to make an ass of himself. The real purpose is to take the nonsense of mere individualism out of him, and to make him feel that hereafter he belongs to a frater- nity. The processions of the students, their mighty 2l8 ARTISTIC PARIS hall of the four arts, their very street rows, are all parts of the same process. Every neophyte has still his eye on the great possibilities of his career, and a sense of the unity that is strength. His hopes make all his hardships easy. The horse-beef of the res- taurants, where they manage the whole dinner of four courses and dessert well under two francs, is only an accident of the pursuit of glor)-. All things conspire to put the famished customer into good conceit with himself. Paris lives even more obtrusively for art than it lives for commerce. There is art everywhere — in the streets and gardens as well as in the picture-galler- ies, in the churches and town halls, decorated by liberal commissions from government. The very bill- boards are galleries of black and white. The govern- ment does its part just as if the industry were a question of coal or iron. It is fostering and protecting, if not protective. The elementary-school system, as we have already seen, is a net thrown over all France to catch children of promise. If they do well in their rudi- ments of drawing, they are passed on to schools where they may do better. If they do supremely well in these schools, they will assuredly be urged to go to the Beaux Arts. Of course most of the students enter that institution without any call but the inner one. However, there the school is, for all. It is a masterpiece of contri\- ance to a given end, with its grade upon grade of teaching right up to the highest. Nothing is left to chance. You are supposed to know^ your rudiments, and more, when you go there: it is no school for the 2 19 PARTS OF TO-DAV a-b-c. You must bring drawings or paintings to the professor as evidence of vocation. If he thinks there is promise, he gives you leave to "aspire." This means that you may enter the section of the antique, where he will quietly keep an eye on your work. If you fail there, you go no further. If you succeed, you one day get your promotion to the life-class, and rank as a member of the atelier of your chosen master. From this time forth he takes something of a personal interest in you. His devotion to art, if not to the student, never fails. I have seen Gerome propped up on a bed of sickness to look at the drawings of a raw hand from the other side of the sea, a lad who was not even his countryman. And remember that men like Gerome teach \'irtually for nothing. Their stipend from the state is ridiculous — a mere drop in the bucket of their earnings. They come down to give of their best to all these youngsters, from all quarters of the world, just for love of their art and pride in it. In the atelier you have the stimulus of all sorts of competitions. There is the monthly contest for the right to choose your place. The professor looks at your work, marks it as first, second, third, and so on, in the order of merit; and as it is marked, so you have the right to plant your easel where you will for all the month to come. It registers a step in honor, and it precludes bad blood. Then comes the annual com- petition for the medal, or a tremendous struggle for a place in some special class. Yvon's used to be a fa- vorite for the rigor of the game in drawing. The pro- fessor held that, whatever else a man carried away with him from the Beaux Arts, he should not fail to have an 220 ARTISTIC PARIS impeccable perception of the niceties of form. The other things were for other teaching, for other stages. Yvon's best man was able to draw anything in any position, and to be beyond the reach of surprise by the eccentricities of contour. With this we have examina- tions in history, ornament, perspective, anatomy. Stu- dents are supposed to know something about these col- laterals of their great subject. Many take the history and the perspective in a perfunctory way, feeling that the strain is not there, and that drawing and painting are still the heart of the mystery. In the final heat for Yvon's the few that were left did their best in a drawing from the figure, \\hich had to be cf)mpleted in so many days of two hours each. Beyond this, of course, there is the struggle for the Prix de Rome — very properly restricted to French- men. It is something like a prize — the winner has free quarters in the art capital of the world on a liberal allowance from the state. The first heat is a sketch in oils, and the result, of course, lea\'es many out of the race. The second is a figure in oils. For the third, the few left standing are sent to paint against one an- other for their lives on a subject given by the school. Now, there are all sorts of possibilities of unfair play in a competition of this sort, and against them authority has taken due precaution. A man ma)- get outside help, and bring in a work that is only half his own ; and even if he does every bit of it, he may still have fed his invention on the contraband of borrowed ideas. So, to prevent all that, they put him in a kind of mo- nastic cell in the school itself, and there for three mortal months, until his task is done, he has to live and work, 22 I PARIS OF lO-DAY with no communication from tlic outer world. He is what is called en logc. He brin^^s in his own traps, and he is as effectually under lock and key as any Chi- nese scholar competing for the prize of Peking. The moving-in day for the Prix de Rome is one of the sights of the Latin Quarter, with its baggage-trains of per- sonal gear ranging from the easel of study to the fiddle of recreation. When it is all over, and the best man has won, he settles for four years in the capital of Italy to rummage at his ease in its treasure-houses of the art of all time. ( )f course he has to rummage on a plan. Paris requires of him a work every year, to show that he has been making good use of his time. If this is of unusual merit, it is bought by the government. The Beaux Arts is an all-round institution, like most others in France. It is for sculpture as well as for painting; for architecture, for line-engraving ; even for the cutting of gems. In every one of these branches the government offers encouragement by the purchase of good work. In every one it stores the best exam- ples, many of them the spoil of vanquished nations, and provides the best teaching and the best libraries of critical and historic reference. The lectures cover the whole field. \'et, complete as it is in itself, the great school is only one of the sections of the Institute of France. The Institute is for the higher learning in all its branches. Its five academies include the Academie Fran^aise, which, be it remembered, is only another sovereign state of this mighty federation of the things of the mind. For others still, we have the academies of Inscriptions and Belles- Lettres, of Science, and of 222 WORKING FOR THE I'RIX DE ROME ARTISTIC PARIS Moral and Political Sciences. In its cnlircts' it is a sort of " pKiuirc within for everythinj;- " — 1 'Vance luxu- riating in the sense of universalisni of master\' over all that pertains to knowledge. Nothing ought to come amiss to it. When the Chinaman in " Cham's " carica- ture boggles over the bill of fare, the waiter leads him by his pigtail to the Institute to ask for an interpreter. Literature is another of the great industries, for France still does a consideral)le export tratle in that article. Nothing is wasted. The still-born fiction of the year is regularly exported to South America as the latest rage of the boulevard. Most of its job lots are simply paradoxes that have failed. The French are always on the lookout for the new thing, and this is at once the worst danger of their literature and its alluring charm. They have their spring patterns in ideas, as in muslins, and a fashion seldom outlasts the season. The literary schools are about as short-lived as the govern- ments, and founders come and go just like ministers of state. You meet young fellows who have had their day — graybeards of failure still with raven locks. For they must be very young at the start. Paris likes them tender, since she means to eat them up. I have known a lad of parts quite put out because his " system " was not ready for publication before he had turned eighteen. France believes in youth just because of her age. The contact warms her blood. She has believed in it more than ever since the German war. The school-boy lauds it in all the arts, and the salons discover an infant prodigy every day. It leads to some waste of effort, of course. The eccentricities of these young men in a hurry are appalling. Critical indignation is thrown 225 PARIS OF lO-DAY away upon thcni, and the only corrective is the rude justice of their struggle for survival. The history of French schools from the beginning of the century is a history of nature working by tooth and claw. The pure romantics, after a vigorous attempt to destroy the classicists, were themselves destroyed by their own offspring of diabolism, as these, in turn, fell before the romantics of the epileptic variety. These revolutions in art devour their own children, just like the others ; and there is always a Mountain brooding rapine at the expense of the fatness of tlie plain. The Parnassians and the plastics, who swept the last roman- tics out of the field, are themselves only a memory. It seems a far cry to the time when the first care of the intellio'ent forei'^ner on reachinsj' the boulevard was to buy the latest volume of the " Parnasse Contempo- rain." Charming little \'olumes they all were, creamy to the eye and to the mind. But their cream is now the yellow of age, and they mature for the collectors in covers of price. What futile headaches are between the boards ! Zola and his naturalists are graybeards in every sense, yet it seems not so \'ery long since they went out every day to take the scalps of the sachems of more ancient lodges, and seldom returned without a trophy. They were wont to celebrate their triumphs by feasts in tlie w igwam of the patron, with much boiled and roast, and still more talk, in the twilight, of that literature of dautier and his mates to which they had given the death-blow, and of the other literature which was to take its place. Of this last, " O king, live forever!" was to be read between the lines on every page. Well, 226 ARTISTIC PARIS well, \\ here is it now ? P.ut why say more than Mr. Justice Shallow has said ah-cad\' — "All shall die"? te'- ^ X ^*\. ^ m. MEMBERS OF THE EKENCll Al'.ADh.MY. AFTER A SESSION, CROSSING THE PONT Ui;S ARTS FROM THE INSTITLTE And has not Beranp^er sung the " old clo' " of the war- riors who ha\c IkuI their day? The imperious neces- sity of the new thing dro\ e the disciples themselves into 227 PARIS OF lO-DAY revolt ajj^ainst the master, and one b)' one they set up rival schools, and demolished him in epis^rammatic prefaces — generally the best things in their books. For naturalism is by no means to be confounded with naturism, which is one of our later births of time. The schools generate just as the midges do, and each may suffice for its hour. One springs out of the other. " Rousseau," said Tocque\'ille, " begat Bernardin de St.-Pierre, who begat Chateaubriand, who begat X'ictor Hugo, who, being tempted of the devil, is begetting e\'ery day." It might be put in still another ^^■ay : Zola hunted Hugo, Huysmans hunted Zola, and now Saint-Georges de Bouhelier hunts Huysmans. and \\ ith him the symbolists and the decadents. This stripling's new pattern for the shop-windows is the rehabilitation of virtue, and the simplicity of nature, — always, of course, of nature as an article de Paris, — and the re- establishment of the old friendly relations " between the ])lant, the bird, and the emotion of a man." It is all very well, but it tends to bring literature down to a question of mere procedure, and to reduce its entire ])riest- hood to a gang of workmen squabbling over the make of their tools. Lemaitre is right ; if we do not take care, letters will become but " a mysterious di- version of mandarins." The peril drew \'ery near when Stevenson tried to reduce the magic of a fine passage from " Troilus and Cressida " to a series of cunning al- ternations of p. V. f. s.'sand p. s. f. v.'s. Amid all these distracted and distracting novelties \\e have Brunetiere still hitting out for the classical tradition, as Nisard hit out in Hugo's time — striking too short at Zola and the naturalists ; at Lemaitre and at Anatole France as mere 228 ARTISTIC PARIS impressionists of criticism ; at modern science for its " bankruptcy " in regard to the solution of the mystery ofbeintr. He would bring all these innovators under the wholesale tyranny of great critical laws, and teach them that indi\iilua]ism is the enemy, alike in art and faith. Xo wonder that Edouard Rod, with an equal concern for indixidualism and for law, is one of the most interesting literary figures of the day. The literature is backed by the institutions, above all by the French Academy. It is an error to suppose that the Academy exists mainly for the purification of the language and for the completion of the dictionary. Its great aim is the production of the normal man of letters, the ec[uipoised personality of wisdom, wit, gravity, gaiety, the harmony of sometimes conflicting opposites which old-fashioned people look for in the per- fect writer. This product of fancy is as exc[uisitely proportioned as a (^reek temple. All his powers are subordinate to soxereign reason, working in a metlium of good taste. Taste is the enemy of excess, so he has to be not too much of anything, but just exactly enough — a sort of Grandison of the desk. The attempt to create such a type in its wider appli- cation to life at large has been the delight of every age. Newman sketched it with a master hand in his character of the gentleman. The gentleman of his and the British ideal is verv much the perfect writer of the French ideal. Our greatest stress of admiration lies in the domain of manners; theirs in the domain of the arts. Newman's great exemplar carefully avoids whatever may cause a jar or a jolt in the minds of those with whom he is cast, lie is against all clashing of ttpinion, all collision of 229 PARIS OF TO-DAY fcclini;', all restraint or suspicion or gloom or resentment, his concern being to make every one at case and at home. He has his eyes on all his company ; he is tender toward the bashful, gentle toward the distant, merciful toward the absurd. lie guards against un- seasonable allusions or topics. He is seldom prominent in conversation, and never wearisome. He makes light of favors while he does them, and seems to be recei\ing when he is conferring. He never speaks of himself, and, except when compelled, never defends himself by a mere retort; has no ears for slander or gossip; is scrupulous in imputing motives to those who interfere with him; interprets everything for the best. He is never mean or little in his disputes, never takes unfair advantage, never mistakes personalities or sharp say- ings for argument, or insinuates evil which he dare not say out. In short, he is "just so." Of course he is only Chesterfield, with the difference of the application to ethical character, and Chesterfield, it is needless to say, was French to the lieart's core. That noble lord's ideal in manners is the Academy's ideal in literary art. His forgotten and overmuch de- rided letters should be read again as a help to the com- prehension of this singular institution whose concern is the good breeding of style. Where he enjoins dignity of demeanor, and warns against horse-play, romping, loud fits of laughter, jokes, and waggishness in com- pany, the Academy condemns their analogues in books. The man who takes the floor in print is, in the Acad- emy's \'\c\\-, only the buffoon of a larger society than the one that Chesterfield had in his mind. As the good little child of nursery ethics is seen, not heard, so the 230 VARNISHING DAY AT THE SALON ARTISTIC PARIS good littK' w I'itcr of the academic ideal is heard, l)iit not seen. Lie low in self-assertion; disdain to shine l)y tricks, says the Academy. \Vhoe\eris known in com- pany, says my lord, for the sake of any one thing singly, is singly that thing, and will ne\er be considered in any other light. It is the plea for universals, for bal- ance. Chesterfield's contempt for the man who boasted that he had written for three years with the same pen, and that it was an e.xcellent good one still, is the Acad- emy to a hair. It was an individualizing l)oast, and the <'rand style knows nothing' of indi\idualism. His horror of those who haye a constant smirk on the face and a " whiffling" (precious word) acti\'ity of the body may be matched by the Academy's horror of the pro- fessional humorist. His scorn of proverbs and of cant sayings is the Academy's scorn of cheap and easy refer- ence. His atlmiration of the man who comes into company without the least bashfulness or sheepishness, but w ith a modest confidence and ease, is the Acad- emy's admiration of the writer who makes no attempt to recommend his work by tricks of apology, but just leaves it to speak for itself. His pregnant saying that the wise man will live at least twice as much within his wit as within his income is the Academy once more. That illustrious body, as it is ever represented in French critical literature by some great pedagogic figure, is constantly rapping the whole class of success- ful writers o\'er the knuckles, and ordering them to leave ofi' making a nt)ise. It was represented b)' Xi- sard when the fierce torrent of romanticism burst over the classic plain ; it is represented to-da}' by Brune- 233 PARIS OF TO-DAV ticrc, wlio may he fi<;'urctl as some weary schoolmaster floggini; an unrul\- class — rtt)gging till he tlrops. He has flogged them all in turn, — I'laubert, Zola, Daudet, Loti,and Maupassant. — yet still, somehow, too much of their lawless riot goes on, with all the base trickery of the devices by which the\- win the kingship of their despicable w^orld. It is nothing to the purpose to say that those he castigates are sometimes of his own household. He would flog half his brother Academi- cians, if he dared, for their occasional treason to the tradition. The tragedy of his life is that the balanced man has gone out of fashion, and that the shifting, wayward million has come into the. judgment-seat. These law- givers of an hour, careless of what is true, ever demand something new, and the popular writer prefers a first place in the meanest village to a second in Rome itself. Tocquexille, who in politics could judge on the evi- dence, was the slave of tradition in literature. For him the seventeenth century was the last of the great style, and its goose-quill was the true pen of gold. Men wrote for fame, he said, as fame was bestowed by the small but enlightened public. A century later the pro- cess of disintegration had begun. Manner took the place of matter ; ornament was added, since clearness and brevity were no longer enough. In a succeeding age the ornamental ran into the grotesque, just as the clear style of the old Norman architecture gradually became florid, and ultimately flamboyant. For these principles of liking and of aversion the French Academy stands ; on these principles it was created ; and, to pro- mote them, it has become a dictionary-maker only as a 23+ ARTISTIC PARIS means to an end. The rit^Hit word in literature is only its test of the rit^ht thing-. Hence the philosophy of the Academic discourse. The occasions of such discourses are easily found. A member dies ; another member takes his place. The newcomer has to pronounce a eulogy on his predeces- sor ; a member, deputed by the Academy, pronounces a eulogy on both. It is merely an opportunity of show- ing by example how a discourse shcnild be written. It is a masterpiece of the most elaborate art. It must not contain a single expression foreign to the usage of the best writers. It must not contain a single thought that is too obtrusive in form or in manner. It must deal with the whole subject as if men dwelt in a paradise of reason, temper, urbanity, taste, and all the virtues, set off by all the graces. It assumes the like perfection in its auditory. The discourse is polished to the last turn, — by the writer himself in the first instance, by the Academy in the second, — until it shines without glit- ter, like so much table-talk of the gods. When M. Dufaure departs this life, early in the eigh- ties, M. Cherbuliez takes his place. M. Cherbuliez pronounces the discourse on M. Dufaure. M. Renan, director of the Academy, replies to M. Cherbuliez. M. Renan, after his wont, is unctuously appreciative, can- did, tolerant — in short, everything that human beings might be if they were able to send in specifications for their own make-up before birth. M. Cherbuliez has nothing but nice things to say of M. Dufaure's career in politics and in public life. M. Renan has nothing but nice things to say of M. Cherbuliez for having said them. " M. Dufaure [I do not translate literally] ^3S PARIS OF TO-DAY belonged to an age when political life was l)ut a tourney between rivals full of courtesy, who had a jjcrfcct un- derstanding in regard to fundamentals. lie could make allowance for political opponents. He had none of the spirit of party which was the bane of politics later on. To the eight Beatitudes of the Gospel I am some- times tempted to add a ninth: ' Happy the blind, for they alone are sure of everything.' \Vc thank you, monsieur, for having set before us, in enduring praise, this generous and noble character," and so on. M. Cherbuliez was a Swiss who had become a naturalized Frenchman, and had joined his new country shortly after the war. It was necessary to say as much with discretion and with taste. " How well you chose your hour, monsieur, to attach yourself anew to a country from w hich you had been separated by a fatal error of the politics of the past ! The issue of one of our Prot- estant families compelled two centuries ago to choo.se between their nationality and their freedom of thought, you have always cherished an affectionate sentiment for the land of your fathers. While France prospered, that was enough for you. But there came a moment when this venerable mother, abandoned by those who owed her most, had to bear the taunt, ' She saved others; herself she cannot save.' On that day, when ingrati- tude became one of the laws of the world, you felt a new love for your country of the past, and you conse- crated your talent to a vancjuished cause." The thing is said, in a certain sense, just for the sake of saying it, and no one cares to apply to it the test of sincerity, so long as it bears the test of expression. The Academy exists to get it said well, and to set off 236 A I-IRST NIGHT AT THE THKATRF FRANQAIS ARTISTIC PARIS precept by exam))le. The one condition, the one sovereign obHgation, is the grand style, the grand manner. At another time the author of the " Dame aux Camehas" discourses on virtue at the distribution of the Montyon prizes. His tongue may be in his cheek all the while, but it does not spoil his accent, and that is enough. The evil is that the Academy has brought this solici- tude for form so far that some who live by its laws have hardly a word to bless themselves with. They are like those masters of fence who are afflicted with a sort of paralysis of the power to attack. With the everlasting refinement of style, the writing of Academic French has become the labor of a lifetime. You had better say nothing than say anything less than perfectly well. Hence a misunderstanding between the Academy and the world that is \ery much like the misunderstanding between the church and the world. The Academy is apt to be remote, unfriended, melancholy, slow in regard to the time-spirit as it moves. It clutches now and then at the skirts of a celebrity just to show that it is not altogether out of the running, but, in its heart of hearts, it would fain do without him and resume its quietism of the worship of ancestors. It recognizes no books that are not formally sent in for its approval. It never seeks out a work, but waits until the author inxitcs a judg- ment ; and if he is too proud or too modest to present himself before the judgment-seat, it leaves him without notice. Hence, as M. Zola complained, in a notable diatribe, it affects ignorance of nearly the whole body of contemporary literature. Only the mediocrities, it is said, send in for the ceremony of the " coronation," and, 239 PARIS OF TO-DAY necessarily, none but they receive the crown. With ail this, the Academy is true, after a fashion, to the purpose of its being — the production of the perfect gentleman of the printed page, a perfect gentleman, it may be re- marked, who enjoys a good deal of latitude of manners when out of his uniform of pen and ink. The drama and music are other great interests backed by other great institutions. The state does just as much for them as it does for the vine, the beet, or the codfish. It subventions them, when needful, keeps them in good technical repair. It helps the stage of Paris by helping the Frangais and the Odeon, as also the Conservatoire in the dramatic department of that multiplex personality. These things in France are of such as go on forever. For all that, there are changes, and the most wholesome of them is that the actor is rapidly acquiring a proper social status. He has yet to acquire it full) : to this day, in this land of players, the player is still under a ban. Many affect to regard him as merely a cabotiii — a stroller, or barn-stormer, to wit. ( )f course they do it only w hen they are angry, and when they do it, they know that they are doing wrong. When Octave Mirbeau, forgetful of the time of day, once wrote an insolent attack on the profession, a hundred challenges came to him by return of post, and he seemed to stand in a ring of s\\ ords that were by no means the toys of the property-roorii. Yet there was quite a com- motion in the Le<.rion of Honor when Got, the veteran of the Frangais, received the Cross — Got, who had done so very much for French culture and happiness. How- ever, it frightened the minister, and he held back a like decoration which Got's comrade, Delaunay, thought he 240 ARTISTIC PARIS had every right to expect. The disappointed artist took strong measures. He announced his retirement, and began to give farewell performances. The Fran- gais could not do without him, and the repentant minis- ter had to come down in a hurry and decorate him behind the scenes. Perhaps the highest register of rec- ognition was attained when Coquelin was seen arm in arm with (iambetta at the height of his power. Before that, the dramatic patronage of great men was con- fined exclusively to the ladies of the stage, and was more or less without prejudice to the denial of social claims. The new state of things has its attendant evils. If you bring the actor into the great world, he naturally wishes to live according to its laws, and that costs money. A fine house, a dainty picture-gallery, — Coquelin has one of the choicest in this line, — and stylish entertainments are essentially things of price. So, of late years, there has been a tendency among lead- ing actors to break away from the Frangais, or to in- troduce the starring system, for their own benefit, into the House of Moliere. The old system — happily, it ought rather to be called the still existing one — was altogether against that practice. The company was a community, and, though there were some differences in the pay according to talent and standing, all full mem- bers shared profits in due proportion. They were theoretically equal, and sometimes the most distin- guished of them gave practical proof of it by taking the humblest parts. Once in the brotherhood, you were never to be out of it, except by your own default of con- duct or desire. You could look forward to a pension 241 PARIS OF TO-DAY and a handsome lump sum on retirement, and the bonus made a substantial addition to your salary. Sarah Bernhardt was the first to tire of this. She listened to the tempter who invited her to star for her own benefit in the four quarters of the globe, and she broke loose from the great house by the simple process of breaking her engagement. The administration sued her ; she was cast in heavy damages ; she never paid them, and she never came back. Coquelin, tempted in the same way, quarreled with his mates because they denied him long vacations, which it was notorious he meant to use by starring on his own account. It is to be hoped that the present reconstruction of the Frangais may include some better provision for the security of the historic treasures. They symbolize the history of the French stage in their paintings, engrav- ings, drawings, marbles, each a memory of a rich and glorious past. The mere historical properties are worthy of a state museum. The walking-sticks have been actual playthings of generations of dandies who have lived for "the nice conduct of a clouded cane." The bell that sounds the death-knell in " Marion De- lorme " is fabled as the \cry bell that gave the signal for the massacre of St. Bartholomew. The arm-chair in which Moliere had his fatal seizure while playing in his own piece is still used in " Le Malade Imaginaire." The company of such a house is bound to take itself seriously, and this one does so. At a rehearsal of " Ruy Bias," I once saw them dispute by the hour as to the particular way in which a handkerchief should be dropped and a handkerchief picked up again. When Mounet-Sully was disposed to be a little too noisy in 242 'UBI.U: COMPF.TITION AT THE CONSERVATOIRE ARTISTIC PARIS an invocation to a departed spirit, he was reminded that it was hopeless to attempt to call the hero from his grave. They still play the " Malade " on an almost absolutely bare stage, just as they did when it was written, but in many of the modern pieces they now condescend to fine scenery. The late M. Sarcey was forever worrying the administration on this point, and at last they met him half-w^ay, but still only half. The decorations are always kept in a certain classic subordi- nation to the te.xt and the playing. The " fashionable night," when the best seats are let to persons who are known by their names rather than by their works, is another concession to the spirit of the age. In the old days every night was a night of really noteworthy people who had dropped in, not to be seen, but only to see the play. The first night is still what it has ever been, one of the most wonderful scenes of civilized life. The other state theater in Paris, the Odeon, occupies a lower rank. It is sometimes used as a sort of half- way house between the Francais and the outer world, where plays or authors on which the greater institution has its eye may be tried without a compromise of dignity. With this view, M. Antoine, the actor- manager of the Theatre Libre, was once made director of the Odeon. He represented much that the Francais hated, but the public were beginning to take to him, and it was thought prudent to give him a trial. He had an idea of a totally new kind of drama, — realistic, naturalistic, or what not, — in which the stage was to be little more than an enlarged photograph of actual life, with humdrum verities just as they pass. This was a reaction against the highly wrought constructive drama 24.5 PARIS OF rO-DAV of Sardou, and the still more highly wrought philosophi- cal drama of Dumas, wherein everything is arranged to a given end. The Prancais itself, I remember, toyed with the innovation by mounting a piece of Henri Becque called " Les Corbeaux," which was all but sterile of incident, and as tailless as a Manx cat. There was no end to speak of, and no plot, except that a rascally lawyer, who had ruined a family, took a fancy to one of the daughters, and won her, though she despised him with all her heart. She married just to save the others, and the exasperating curtain fell without any reward of \irtue or punishment of \ice. The author's theory was that so things happen in real life. He was equally faithful to reality in the dialogue, which seldom rose abo\'e utter commonplace. It did not answer. But Antoine, who was of Becque's school, had better fortune, owing to the star- tling novelty of his histrionic method. He held that character should be represented, not in its many-sided- ness, but in its dominant note, and that this insistent Leitmotiv should be kept remorselessly before the audi- ence in every detail of the performance. Since then there have been all sorts of other experiments — in dramatic symbolism, dramatic mysticism, and anything else you please. Such things may be right or wrong, but they are the life of art, as laboratory work is the life of science. The artist who has ceased to be curious has entered upon his decline. Music is cared for in much the same way. The French Opera is not merely for performances. It is an Academy of Music, and that is its full title. It is sub- ventioned by the state as one of the great teaching 246 ARllSllC TARIS institutions — a sort of school of application for the Conservatoire. The house is somethinsj of a white elephant, for its keep is dear. It has sometimes ruined l\ THK Rl-AOlNTi-ROOM AT THI- NATIONAI. LIBRARY directors who have held under the state on the system of a public grant in aid for expenses, supplemented by their own private investments. The state makes too many conditions. The Opera has too many privileges. The ladies of the ballet, nay, the very scene-shifters in PARIS OF lO-DAY their corporate capacity, are sometimes a thorn in the flesh to manafjers. The buildin*^ itself entails enor- mous expense, and its palatial splendors are by no means confined to the front of the house. The green- room of the dance is a marvel of painting, carving, and all the allied arts. The ballets themselves are an es- sential part of the performance, for the Opera is a school of dancing as well as a school of music. The Conservatory of Music is managed in much the same way as the School of Fine Arts. The students get the best teaching in the world. They, too, have their Prix de Rome, or great traveling studentship, and they compete for it by an cittrce cii loge. They are shut up for some days in close custody for the com- position of a cantata, and the winning piece is finally performed at the Institute. Some of the greatest mu- sicians of the time take the classes, or sit in judgment on the work. It is sometimes a tedious task, as one and the same composition is rendered over and over again by successive students. Auber, it is said, used to sit up the whole night before the competition, just to sharpen his appetite for sleep for the following after- noon. It is not true, though that consideration, of course, has scarcely any place in the ethics of anecdote. Its defect lies in the falsity to character and circum- stance. The note of the race is its devotion to art. Art is almost the only real- priesthood left in France, and by that, or nothing. Frenchmen hope to be saved. In its various forms it is regarded as a working substitute for religion. It probably is not, in the full measure in which they pin their faith to it ; but that is nothing to the purpose. They think it is. It might become so, if they suffered it to recover its old alliance with moral 248 ARTISIIC: PARIS ideals. But they have banished these from the partner- ship, forgetting that mere exercises in virtuosity can never sufifice to the spirit of man. The point is that, in things which they regard as serious, the French are among the most serious and purposeful peoples in the world. Their position in literature, in painting, in music, in the sciences, is theirs by no accident. They work for it with their whole heart and soul, and adapt means to ends as patiently as the maker of a watch. They are a people founded in institutions ; when they come to grief, it is because the institutions have got out of repair. The fate reserved for them in the providence of God is God's secret. Whatev-er it be, they may say w^ith Dryden, in his noble paraphrase : Not Heaven itself upon the past has power ; But what has been, has been, ;uk1 I have had mv hour. A "monome" (procession of students) 249 r\ _,..,tsru.lTY ^^ \i