THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA AGRICULTURE BEQUEST OF ANITA D. S. BLAKE A GARDEN OF HERBS A GARDEN OF HERBS BY ELEANOUR SINCLAIR ROHDE "If the honye that the bees gather out or so many floures of herbes, shrubbes and trees . . . may justelye be called the bees honye ... so may I call it that I have learned and gathered of many good autoures (not without great laboure and payne) my booke." WILLIAM TURNER, Herball, 1562. PHILIP LEE WARNER: PUBLISHER TO THE MEDICI SOCIETY LTD., LONDON BOSTON, MASS., 755 BOYLSTON ST. MDMXXI AGRICULTURE Add'l GIFT Printed in Great Britain, ' AGRIC. LIBRARY. TO M. S. IN AFFECTIONATE GRATITUDE 730 PREFACE " Were it not for the sake of Custom, which has made it as unfashionable for a Book to come abroad without an introduction as for a Man to appear at Church without a Neckcloth or a Lady without a Hoop -petticoat, I should not have troubled you with this." E. SMITH, The Compleat Housewife, 1736. NOWADAYS every one who writes a book, especially a small book, offers an apology for doing so. But this book is so unpretentious that an apology for writing it would be absurd. There is an immense wealth of literature, both learned and charming, on the subject of herbs, but there is no small practical handbook for those who are going to create an old-fashioned herb garden, and who want to know how to use these herbs as our great -grandmothers did. The fashion for " blue," " grey," " white " or Japanese gardens has died out ; the rock garden still fascinates, but, unless made and maintained by skilful hands, it is apt to look ridiculous, so let us hope that the herb garden is to be restored to its former pride of place. Even those of us with the smallest suburban plots can make a delightful herb garden, and no matter how tiny it is a perpetual joy. Herbs ask so little and they give so much. All that the majority of our common herbs want is a fairly poor soil (the poorer the better for the aromatic herbs) and plenty of sun- light. People who know nothing of herbs imagine that it might be a dull garden consisting of only foliage plants. But there is no blue more beautiful than that of borage, whilst valerian, mallows, marigold and the stately mullein (to mention only a few examples) make lovely splashes of colour. There need be no limit to the size of the garden, for, as one eminent herbalist tells us, there are on an average about seven hundred different remedies for most of the vii viii PREFACE common ailments, but it is undoubtedly the moderate-sized garden which is the most attractive, This little book only deals with the few well-known English wild and garden herbs which every one can grow and use. No mention is made of the purely medicinal uses of herbs, the receipts being merely for the excellent old herbal teas, the syrups and conserves, the herbal drinks and home-made wines, the candied flowers and leaves, the sweet waters, washing-balls, pomanders, etc., which our great -grand- mothers were so skilful in preparing. I have included just a few recipes, which are, alas, of no use, in our sadly unimagi- native age ! One of these will be found under the heading " Thyme " : "To enable one to see the Fairies," and I can only trust it will not fall under the eye of any severely practical person, but as William Coles says of some of the things in his Art of Simpling : "if there be any that are not true yet they are pleasant." NOTE. I should like to thank Miss Canziani and Miss Alice Small for their kind help in copying the plans for me. E. S. R. CONTENTS CHAPTER . PAGE PREFACE vi I. OF HERB GARDENS ...... i II. KNOTS FOR THE HOUSEWIFE'S GARDEN . . 20 III. OF SUNDRY HERBS 29 IV. OF SALLETS 140 V. HERB POTTAGES . . . . , . .154 VI. HERB PUDDINGS. . . . . .160 VII. HERB DRINKS AND HOME-MADE WINES . . .165 VIII. ADDITIONAL RECEIPTS . . . . . .187 IX. OF THE PICKING AND DRYING OF HERBS . .200 X. OF SWEET SCENTS . . . . . .206 AUTHORITIES . . . . . . .220 INDEX 225 IX A GARDEN OF HERBS CHAPTER I OF HERB GARDENS " The worship of Demeter belongs to that older religion, nearer to the Earth, which some have thought they could discern behind the more definitely national mythology of Homer. She is the goddess of dark caves. . . . She knows the magic power of certain plants cut from her bosom to bane or bless . . . She is the goddess of the fertility of the earth in its wildness." WALTER PATER. " Talke of perfect happiness or pleasure and what place "^ was so fit for that as the garden place where Adam was set I to be the Herbarist." JOHN GERARD. " All the wide world of vegetation blooms and buds for you ; the thorn and the thistle which the earth casts forth as evil are to you the kindliest servants ; no dying petal nor drooping tendril is so feeble as to have no help for you." JOHN RUSKIN. " Then there are some flowers, they always seem to me like over-dutiful children : tend them never so little and they come up and flourish and show as I may say their bright and happy faces to you." DOUGLAS JERROLD. *' Death, thou'rt a cordial old and rare : Look how compounded, with what care, Time got his wrinkles reaping thee, Sweet herbs from all antiquity." LANIER. " A GARDEN of herbs, a vineyard, a garden enclosed all these have the gravity of use and labour, and are as remote as memory, and as familiar, secluded and secret." But what do we know of herb gardens ? for we use so few herbs, and those we have relegated to an obscure corner of the kitchen garden. It is a little difficult even to imagine a time when " vegetables " occupied only an insignificant part of the herb garden, and a still earlier time when both the flower garden and the vegetable garden were non- existent, and the herb garden reigned supreme. We know 2 A GARDEN OF HERBS from the greatest authority l on the history of gardening that even in Tudor days only very wealthy men had separate gardens merely for pleasure, whilst all the small manors and farm-houses throughout the country still retained the old herb garden. For over seven centuries before that time, all the gardens in England were herb gardens, and very beautiful they must have been, for roses, lilies, gillyflowers, lavender, rosemary, fennel, poppies, marigolds, honeysuckle, periwinkles, peonies and violets were all used as herbs. Our ancestors ate such enormous quantities of meat, that for " vegetables," as we understand them, they would have had very little use, and what they needed in large quantities were all sorts of herbs, for stuffings and stewings, for decora- tions, for perfume and for medicine. Indeed, " vegetables " are quite newcomers in England. They declined in favour throughout Europe with the fall of the Roman Empire, and though they were reintroduced after the Renaissance, they were not in common use till at least a hundred years later We were far behind our continental neighbours in our know- ledge of them, and vegetables which figured in the old Roman menus were considered luxuries in this country in the days of the later Stuarts. Though potatoes were introduced into England in Elizabeth's reign, they were not grown to any extent, and the working people did not eat them for another two hundred years. Gilbert White, writing late in the eighteenth century, says of them : " They have prevailed by means of premiums within these twenty years only, and are much esteemed here now by the poor, who would scarcely have ventured to taste them in the last reign/' Of Jerusalem artichokes we knew nothing till we learnt about them from the Red Indians; and they were only introduced into England in Tudor days. It was about the same time that French beans were first cultivated in this country, but scarlet runners were unknown till Stuart times. The wild carrot is an indigenous plant in the British islands, but of the cultivated carrot we were ignorant till 1 The Honourable Mrs. Evelyn Cecil, History of G waning in, England. OF HERB GARDENS 3 the Flemish immigrants in the early seventeenth century introduced them. To them also we owe our present garden spinach, which has had a long journey to reach us, for it is said to have come from Asia through Spain. The wild cabbage was used by our ancestors from Saxon days, and one of the Saxon names for March was " sprout- kale month " ; but otherwise the whole brassica tribe were unknown to us till the late sixteenth and seventeenth centuries. Sir Anthony Ashley, of Wimborne St. Giles, Dorset, who died in 1627, has always had the reputation of being the first to introduce the modern cabbage into England, and on his tomb there is a cabbage portrayed at his feet. His monument was seriously damaged by a fire a few years ago, but fortunately the cabbage was saved ! Mrs. Earle, in her Pot-pourri from a Surrey Garden, pointed out that even as late as 1824 there were no roses and no strawberries in our sense of the word. Samuel Hartlib, writing in 1659, says : " About fifty years ago this art of gardening began to creep into England, into Sandwich and Surrey, Fulham and other places. Some old men in Surrey where it flourisheth very much at present, report that they knew the first gardeners that came into those parts to plant cabbages, colleflowers and to sow turneps and carrots and parsnips, and raith-rape peas, all which at that time were great rarities, we having few or none in England but what came from Holland and Flanders. These gardeners with much ado procured a plot of good ground and gave no lesse than eight pounds per acre; yet the gentleman was not content, fearing they would spoil his ground because they did use to dig it. So ignorant were they of gardening in those days." The kitchen garden, therefore, as we know it, is quite modern, and during the many centuries when " vegetables " were almost unknown, our ancestors relied on the health- giving properties of herbs. Even as late as the middle of the last century the herb garden retained an honoured place, and the old-fashioned herbs were still cherished for their rare virtues. Like the wise man, described by Solomon, 4 A GARDEN OF HERBS our forefathers did not despise the God-given virtues of these humble plants. Much of the old lore has been lost, and patent medicines have been allowed to usurp the place of the herbal teas; but at last herbs are coming into their own again, and we are beginning to realise our folly in making so little use of them, and especially of the sun-loving aromatic herbs. The mere scent of them is a tonic, and even in winter their leaves give one a delicious reminder of sunshine and joyous vitality. Why waste their virtues, which since Chaldaean days have been extolled by the wisest men of all ages? We have come to look upon health as the mere absence of disease with us it is a negative thing ; but the word " health," with its cognates " holy," " whole," " whole- some," has a positive sense, and the old herbalists were never weary of preaching the use of herbs, not only to cure, but also to keep one in perfect health. Just because it is the custom, we make use of all the showier " herbs," which now fill our kitchen gardens, not only because they are pleasant, but also because of their health-giving properties ; but why neglect the older herbs sage, thyme, yarrow, wild strawberry leaves, violet and primrose leaves, angelica, balm, rosemary, fennel, agrimony, borage, betony, cowslip flowers and leaves, elder, tansy and many others ? The old herbal teas are wonderful tonics, and some of them balm tea, for instance are delicious. Why have modern house- wives abandoned making rose-petal conserve? (This is far too delicate and fairy-like a concoction to be called " jam.") Why do we never make strawberry wine, which was Sir Walter Raleigh's favourite cordial? Why are our salads such dull affairs compared with the salads of Tudor and Stewart days ? Why do we not flavour vinegar with gilly- flowers, rosemary and many other herbs? Why do we never serve syrups made from flower-petals (roses, violets, cowslips, etc.) with sweet dishes? Recipes for these and many others will be found in the following pages. With the substitution of foreign spices for our own English herbs in flavouring the old herbalists have little patience. " As for fiery spices," said Sir John Hill, " God designed OF HERB GARDENS 5 those for the countries where they grow ; with us they have continually disagreed." Like all herbalists, he was equally severe with those who preferred foreign drugs to our own medicinal herbs. " Nature has in this country and doubtless also in all others provided in the Herbs of its own growth the remedies for the several diseases to which it is most subject, and although the addition of what is brought from abroad should not be supposed superfluous, there is no occasion it should make the other neglected." Tea is de- scribed by Tryon as a " pretty, innocent, harmless liquor " ; but he continues, " its great esteem is chiefly for Novelty's sake, and because 'tis outlandish and dear and far fetcht, and therefore admired by the multitude of ignorant people, who have always the greatest esteem for those things they know not." For fruits and vegetables unnaturally forced, and all other " improvements " on Nature's methods, the old herbalists had nothing but censure. " Whether men should attempt the forcing of Nature," wrote one, " may best be judged by observing how seldom God Almighty does it Himself." " The foreign plants brought into our stoves with so much expense and kept there with so much pains may fill the eye with empty wonder ; but it would be more to the honour of the possessor of them to have found out the use of one common herb at home than to have enriched our country with an hundred of the others. Why should he who has not yet informed himself thoroughly of the Nature of the meanest Herb which grows in the next Ditch ransac the earth for foreign wonders ? Does he not fall under the reproach with the generality of those who travel for their Improvement, while they are ignorant of all they left at home, and who are ridiculous in their Inquiries concerning the Laws and Government of other Countries, while they are not able to give a satisfactory answer to any question which regards their own? " But apart from the use to be made of the herbs, how beautiful an old herb garden is, and how altogether lovable. Instead of the restless activities needed in a modern garden, the very name " herb garden " suggests rest and tranquillity, 6 A GARDEN OF HERBS a quiet enclosure full of sunlight, and delicious scents, and plants whose peace is never disturbed; and where the humblest of newcomers can always find its own niche, and a welcome from the older inhabitants. If ever we revive the beautiful old English herb garden, it is to be hoped that it will be the garden of the fourteenth and fifteenth centuries which will claim its old place in our affections, for at no time were herb gardens more beautiful. They were square enclosures surrounded by a wall or a very thick hedge, and all round was a bank of earth planted with sweet-smelling herbs. At intervals recesses were cut to serve as seats, and they were covered with turf, " thick yset and soft as any velvet," or camomile. This idea of a bank of earth thrown up all round was borrowed from the thirteenth-century monastic gardens, nearly all of which had them, and they were soon copied in all the gardens. How thick the hedges were may be gathered from the old poem, " The Flower and the Leaf." " The hegge as thicke as a castle wall, That who that list without to stond or go Though he would all day prien to and fro, He should not see if there were any wight within or no." Sometimes there was a pergola or covered way round three sides of the wall, but more commonly only on one side. Illustrations of these covered ways may be seen in the old missals. The covered-in alley of the Dutch garden in Kensington gardens is just like an illustration from The second booke of Flowers, Fruits, Beastes, Birds and Flies (1650), and would be a very good model for any one wishing to mal"3 one of the old covered ways. There was usually a cistern or simple fountain in some part of the garden, and nearly always a " herber." This herber, one hastens to add, bore little or no resemblance to that modern atrocity the summer-house, for herbers consisted merely of poles with rosemary or sweetbriar or dog-roses growing over them. As in Chaucer's day the herber might have a medlar tree growing by it, and for seats inside the low-growing camomile, or just turf. Dethicke suggested that herbers OF HERB GARDENS 7 should be covered with plants " of a fragrant savoure," such as rosemary, and that they should be so constructed " that the Owner's friends sitting in the same may the freelier see and beholde the beautie of the garden to theyr great delyght." What they grew in the fifteenth-century herb gardens can easily be ascertained. The earliest original English treatise on gardening extant is a manuscript now in the Library of Trinity College, Cambridge. It is called The Feate of Gardening, and was written by Mayster Jon Gardener in 1440. Miss Amherst gives a complete list of the herbs which Mayster Jon Gardener directs to be grown. They include strawberries (wild strawberries, of course), hyssop, woodruff, betony, borage, henbane, lavender, southernwood, tansy, thyme, violets, waterliles, hollyhocks, yarrow, mint, rue, roses, saffron, camomile, foxgloves, centaury, agrimony, Herb Robert, lily candidum, wormwood, sage, horehound, groundsel, hart's tongue fern, pimpernel, clary, comfrey, valerian and cowslips, besides many others. There is in the British Museum a fifteenth-century manuscript (Sloane MS. 1201) which is a book of cookery receipts, and this gives a complete list of herbs used in cooking, and in addition to those mentioned in Mayster Jon Gardener's enumeration; this list includes Alexanders, mugwort, basil, bugloss, burnet, chervil, caraway, chives, daises, dittany, dandelion, dill, elecampane, eyebright, agrimony, fennel, marigold, gilly- flowers, germander, borage, mercury, mallow, mint, mar- joram, nettles, orage, parsley, primroses, rocket, savory, smallage, sorrel, sow-thistle, vervain, rosemary and roses. These two lists give a very fair idea of the herbs grown in an ordinary fourteenth or fifteenth-century garden, and tne vision of the sweet, homely flowers with their delicious scents rises before one, when one reads Chaucer's description in the Romaunt of the Rose. " Ful gay wis al the ground, and queynt And poudred as men had it peynt, With many a fresh and sundry flour That casten up a ful good savour." 8 A GARDEN OF HERBS Of the earlier herb gardens we have, alas, very little definite knowledge. We know from Pliny that the Druids used large numbers of medicinal herbs, and we gather from his account that the knowledge of herbal medicine was confined to the priesthood. He tells us, moreover, that they gathered herbs with such striking ceremonies that it might seem as if the British had taught them to the Persians, whose country was supposed to be the home of superstitious medicine. All the written lore on herbs previous to Alfred's reign has been lost, and any books there were, were probably destroyed during the terrible Danish invasion, when so many valuable monastic libraries were burnt. That these books on herbs existed is almost certain, for we know that in the eighth century, Boniface, " the Apostle of the Saxons," received letters from various persons in England asking him for books on simples. The oldest herbal in England is an MS. in the British Museum which was written under the direction of one, Bald, who, if he was not a personal friend of King Alfred's, had at any rate access to the king's corre- spondence, for he gives certain prescriptions sent by Helias, Patriarch of Jerusalem, to the king. In a lecture delivered before the Royal College of Physicians in 1903, Doctor J. F. Payne commented on the remarkable fact that this and several other Saxon manuscripts on herbs were written in the vernacular, and thus they were unique in Europe at that time. ''In no other European country was there at that time any scientific literature written in the vernacular. The Saxons had a much wider knowledge of herbs than the doctors of Salerno, the oldest school of medicine in Europe and also the oldest European university. No treatise of the school of Salerno contemporaneous with the Leach book of Bald is known, so that the Anglo-Saxons had the credit of priority. . . . The Leach book of Bald was the first medical treatise written in Western Europe which can be said to belong to modern history, that is produced after the decadence and decline of the classical medicine. ... In fact it is the earliest medical treatise produced by any of the modern nations of Europe." This old manuscript to which OF HERB GARDENS 9 Doctor Payne referred is supposed to have been written under the direction of some one called Bald, who is described in the manuscript 1 as the owner of the book, the name of the actual scribe being Cild. It is evident that Bald was a leech, and he was probably a monk, for at that time very few books were written except in monasteries. Bald had a remarkably wide knowledge of native plants and garden herbs, but though he gives exact prescriptions for the giving of these herbs in drinks, with ale, vinegar or milk and honey, and how to make them into ointments with butter, it is quite impossible to ascertain exactly what cultivated and wild herbs were included in the herb gardens of those days. We only know that they called their herb gardens wyrtzerd, or wyrttun, and that they certainly grew sunflowers, peonies, gillyflowers, marigolds, violets and periwinkles, to which last they gave the delightful name " Joy of the Ground." In Norman days the principal herb gardens were those attached to the monasteries, and it is interesting to remember that the present little cloister of Westminster Abbey and the College garden once formed part of the old Infirmary garden, where the herbs for the healing of the sick and for Church decorations were grown. But if the monks main- tained the knowledge of herbs in one way, it must also be remembered that, on the other hand, they were largely responsible for the loss of what remained of the Druidical knowledge of plants, which was discountenanced by the Church, because much of it had become associated with witch- craft. The seventh book of Alexander Neckham's poem, " De laudibus divinae Sapientiae " (circa 1200) is on herbs, and in his De Naturis Rerum he gives a description of what a " noble garden " should be. His list of herbs includes 1 At the end of the second part of the MS. is written in Latin verse : " Bald is the owner of this book which he ordered Cild to write, Ernestly I pray here all men, in the name of Christ That no treacherous person take this book from me, Neither by force nor by theft nor by any false statement. Why ? Because the richest treasure is not so dear to me As my dear books which the grace of Christ attends." io A GARDEN OF HERBS roses, lilies, violets, mandrakes, parsley, fennel, southern- wood, coriander, sage, savory, hyssop, mint, rue, dittany, smallage, lettuce, garden cress, peonies, onions, garlic, leeks, beets, herb mercury, orach, sorrel and mallows. But it is not till we come to the fourteenth or fifteenth centuries that we have any definite knowledge of what the gardens looked like and what they grew in them, From the Tudor days onwards began the separation of the flowers from the herbs. As new vegetables were intro- duced, the modern kitchen garden was gradually established, and the herb garden decreased in size ; but in importance not for another two centuries at least. It became the special province of the housewife, and in it she grew all the herbs she needed for the kitchen : for teas, ointments and simple medicines, for making distilled waters, for sweet bags to scent the linen, for washing-balls and pomanders. The post of still-room maid in those days was not a sinecure. There was no lack of books to guide the housewife of Tudor and Stewart days : the most notable being Hill's Art of Gardening, William Lawson's The Country Housewife's Garden, and Gervase Markham's various works. Gervase Markham gives a delightful description of the ideal gardener who should be " religious, honest and skilful." " Religious/' he proceeds to explain (" because many thinke religion but a fashion or custome to goe to Church "), to be one " who cherishes above all God's word and the Preachers thereof " (so much as he is able), and by " honest " he means " one who will not hinder your pleasures in the garden," and he adds that he must not be a " lazy lubber." When he comes to gillyflowers (why have we given up this delightful name for carnations?) in his list of herbs he gives one of those personal touches, which are so irresistibly charming in the old writers. With a childlike faith in his readers' sympathy he tells us, "I have of them nine or ten severall colours and divers of them as bigge as Roses. Of all flowers (save the Damaske Rose) they are the most pleasant to smell. There use is much in ornament and comforting the spirits by the sense of smelling." Biographies full of facts and OF HERB GARDENS n dates sometimes leave one cold, but those few words bridge the centuries in a flash, and one sees the old gardener in the glory of the July sunshine working happily amongst his gillyflowers. It is Lawson also who gives the sage advice to the housewife, that if her maids help her with the weeding she must teach them the difference between herbs and weeds. Thomas Hill (who adopted the nom de plume of " Didymus Mountain " for one of his books !) is in some ways the quaintest of these three writers ; but one cannot help feeling that like most Tudor authorities on gardening he did not mean to be taken quite literally, and it is pleasant to find that in those days, as now, between book gardening and practical gardening there was a great gulf fixed ! It is doubtful whether any one could suggest a more appropriate hedge for the herb garden than his idea of young elder trees at intervals. There should, of course, be an elder tree in every herb garden ; for have not herbs since time immemorial been under the protection of the spirit of the elder tree? A hedge of briars, as Hill truly observes, " within three years would well defend out both thefe and beaste, nor would it be in danger of the wanton wayfairing man's firebrand passinge by, although he should put fire to it." Time apparently was of no object, for he suggests that the briars should be grown from seed. Like the majority of gardeners and herbalists in those days, Hill believed firmly that the sowing of seeds should be done whilst the moon was waxing, and all cutting back when the moon was waning. He also gives us this astonishing secret, " That many savours and tastes may be felte in one herb : take first of the lettuce two or three seeds, of the endive so many, of the smallage the lyke, of the Basil, the Leek and the Parsley. Put altogether into a hole and there will spring up a plant having so many savours or tastes." He cautions one to pay respect to the stars, " whose Beames of lighte and influence boothe quicken, comforte, preserve and mayntayne or ells nippe, drye, wyther, consume and destroye by sundrye ways the tender seedes," After a lengthy and confusing astrological dis- course, he adds apologetically that perchance " the most 12 A GARDEN OF HERBS part of the common sort of his readers will think these things above their capacity, but his conscience bounde him some- what to put such matter into their heades." When one reads the curious instructions in these old books one cannot help wondering whether any anxious learner took them seriously. Did they ever sprinkle seeds with wine to strengthen them, and drag speckled toads about the garden to safeguard the young herbs ? Did they hang hyena and crocodile skins in the alleys to protect them from lightning, and hippopotamus' skins or owls' wings outspread against tempests? Were eagles' feathers planted in the four corners and in the middle to ward off mists and frosts ? And to avert disease in the plants did they burn the left horn of an ox? Was any one ever seen creeping stealthily into his neighbour's garden to purloin caterpillars, in order to seethe them with the herb dill and sprinkle the mixture in order to abolish caterpillars for ever from his own garden ? (" Take very dilegent hede," Hill thoughtfully adds, " that none of this water fall neither on your face, nor hands.") Did they put a solitary mole into a pot so that when " he crieth out the others minding to help him forth will also fall into the pot " ? Were mice frightened away by the beds being sprinkled with water in which the cat had been washed, or by a mixture of wild cucumber, henbane and bitter almonds? "No adder," says Hill, "will come into a garden in which grow wormwood, mugwort and southern- wood, and therefore it should be aptly planted in the corners or round about the garden." Did any one follow the advice to run after adders and throw green oak leaves on them that they might die forthwith? Adders it seems love fennel " as toads love sage and snakes rocket." And if after a strenuous day the croaking of the frogs disquieted the gardener, did he go and hang up lanterns to make them think the sun was shining ? In the sixteenth century the fashion for growing herbs in " knots " and " mazes " came in, and I have included some of the old designs in this book, and, though artificial, at least they are not so ugly as the survivals one still sees OF HERB GARDENS 13 of the geometrical flower-beds of Victorian days ! The Tudor garden of any pretension also included a wild part where the herbs could be trodden on, and of such a garden there is the well-known description in Bacon's essay. The idea of a wild garden where the sweet-smelling herbs might be trodden on survived into the eighteenth century. In the English Housewife of the Seventeenth and Eighteenth Centuries, there is a description of one of the few genuine old herb gardens still to be seen in England. It is at St. Anne's Hill near Chertsey-on-Thames, originally the home of Charles James Fox, and now the property of Sir Albert K. Rollit, and the herb garden is left very much as it was in Charles James Fox's days. " The herbs are in no particular order and are not raised above the level of the turf walks and offer themselves to be trodden on. There are rosemary, borage, thyme, sage, fennel, mint, parsley, rue, lavender, chives, southernwood, tarragon, savory, hyssop, chervil and marjoram growing in charming confusion enclosed by the thick old-world beech and yew hedges which are probably older than the Georgian house . ' ' One well-known eighteenth- century herb garden must have been unique in its fencing, for this was made entirely of sword-blades picked up on the field of Culloden. One of the most famous eighteenth- century herb gardens was Sir John Hill's in Bayswater. This great doctor advocated that there should be public herb gardens in various parts of England planted with every herb useful in medicine, in the arts or Husbandry, that they should be open always free of expense to all people, and that there should be " some person present to show what was deserved to be seen and explain what was necessary." Till such gardens were made he generously invited any one who was interested to come to his garden at Bayswater " let none fear to apply, the plants are there and every one is welcome." At the end of his Virtues of British Herbs there is a note : "If any one entertain a doubt concerning the plant he would use after comparing it with the figure and description, the gardener at Bayswater shall give a sample of it for asking, and all persons can command the I 4 A GARDEN OF HERBS farther opinion and directions of the author when they please." Sir John Hill's works on herbs are so learned that it is refreshing in the middle of one of them to light on this remark : " I was introduced in Yorkshire to one Brewer, who has contrived a Dress on Purpose for Herbalising, and had a mask for his face and pads to his knees that he might creep into the thickets." This, alas, is all he tells us of this enthusiast. But whether fashioned on the old-world model or made just according to the fancy of the owner, a herb garden should be essentially a garden enclosed; a sanctuary of a sweet and placid pleasure ; a garden of peace and of sweet scents, filled with all the humble, lovable old plants one so rarely sees, and which never look really happy in company with showy modern plants. A modern herb garden might be made surrounded by banks (such as one sees round Devonshire cottage gardens), and these could be smothered with herbs violets, cowslips, borage, wild strawberries, germander, betony, yarrow, centaury, wild thyme, and so on. If there was room on one bank even nettles, dandelions, lesser celandine, daisies, etc., might be allowed to grow, not with the abashed furtive air they assume in the presence of that terribly grand and merciless person the gardener, but spreading themselves cheerfully and comfortably in the sun, happy in the knowledge that even if the aforesaid gardener rejects them, their owner realises they have virtues not to be found amongst the inhabitants of the largest and tidiest kitchen garden. And how beautiful the garden itself could be with every variety of lavender, rosemary, bergamot, hyssop, thyme, fennel, rue, marjoram, lad's love, sweetbriar, and all the old sweet-scented cabbage and Provence roses ; even if these were the only inhabitants of the old-fashioned herb garden included in it. There should be nothing of the " grand air " in a herb garden. As Rousseau wisely observed : " The ' grand air ' is always melancholy hi a garden, it makes one think of the miseries of the man who affects it. ... The two sides of the alleys will not be always exactly parallel, its direction will not be always in a straight OF HERB GARDENS 15 line, it will have a certain vagueness like the gait of a leisurely man the owner will not be anxious to open up fine prospects in the distance. The taste for points of view and distances comes from the tendency which most men have to be pleased only where they do not happen to be : they are always longing for what is far from them, and the artist who does not know how to make them sufficiently satisfied with what surrounds them allows himself this resource to amuse them ; but the man of whom I speak has not this anxiety, and when he is well where he is he does not desire to be elsewhere. " As Mrs. Bardswell has already told us, the only possible addition to a herb garden is a sun-dial. In the seventeenth century it was customary to have a sun-dial surrounded by herbs, and " How could such sweet and wholesome hours Be reckoned but with herbs and flowers ?" There is much to be learned from the old herbalists besides a knowledge of herbs and herb gardens. Could any one give better advice than old Tryon ? " Let not Carking Cares nor Perturbations afflict your Minds about such things as are out of your power to help or remedy, nor abandon yourselves too much to any Passion, be it Love, Hate, Revenge or the like; avoid envy, strife, violence and oppression either to man or Beast; Stillness and Com- placency of Mind are two main props to support our Adamical Building; a Chearful heart causeth the countenance to shine, a good conscience is a continual Feast and Content is Nectar to the Spirits, and Marrow to the Bones. There- fore study to be satisfied with your Portion and thank and bless God for his Bounties which you enjoy, and use his creatures for the end they were given thee, and above all, consider that thou art made in the image of God and in thee is truly contained the Properties of all Elements ; therefore thou art obliged to imitate thy Creator and so to conduct thy ways that thou mayest attract the benign influences of the Celestials and Terrestrials and the favourable irradiations of the Superior and Inferior worlds, and on the other side 16 A GARDEN OF HERBS not to awaken the Dragon that is always lurking about the Golden Fruit in the fair Garden of the internal Hesperides, nor irritate the original poisons, nor raise combustions within by falling into Disorders without ; but managing all things in Temperance and Simplicity, and hearkening to the Voice of Wisdom and the Dictates of Reason and Nature, thou shalt transact the days of thy pilgrimage here in Peace and Tranquility and be prepared for the fruition of more corn- pleat and undisturbed as well as endless Felicity." Perhaps when we revive the old herb garden the herbs will imbue us with more of the spirit of the old herbalists. To read their works is to feel one knows at least something of the minds of the writers ; and widely as their personalities differ, one thing they all seem to have had in common, and that was the spirit of the great Linnaeus, who, after seeing a flower open said, " I saw God in His Glory passing near me and bowed my head in worship." " If every herb," says William Coles, " show that there is a God, as verily it doth, the very beauty of Plants being an argument that they are from an Intellectual principle; what Lectures of Divinity might we receive from them if we would but attend diligently to the inward understanding of them? " " They are to be cherished," says Harrison, " and God to be glorified in them because they are His good gifts and created to do man help and service." The preface to Parkinson's Paradisi is so beautiful that I cannot forbear quoting some of it at length. " Although the ancient Heathens did appropriate the first invention of the knowledge of Herbs and so con- sequently of physicke, some unto Chiron the Centaure, and others to Apollo or ^sculapius his sonne; yet we that are Christians have out of a better schoole learned that God the Creator of Heaven and Earth, at the beginning when he created Adam, inspired him with the knowledge of all naturall thinges : for as he was able to give names to all the living Creatures, according to their severall natures ; so no doubt but hee had also the knowledge, both what Herbes and Fruits were fit, eyther for Meate or Medicine, for Use or for Delight, and that Adam might exercise this know- OF HERB GARDENS 17 ledge, God planted a garden for him to live in (wherein even in his innocency he was to labour and spend his time) which hee stored with the best and choysest Herbes and Fruits the earth could produce, that he might have not only for necessitie whereon to feede, but for pleasure also ; the place or garden called Paradise importing as much, or more plainly the words set downe in Genesis the second, which are these : ' Out of the ground the Lord God made to grow everie tree pleasant to the sight and good for meate ; ' . . . But my purpose is onely to show you, that Paradise was a place (whether you will call it a Garden or Orchard or both, no doubt of some large extent) wherein Adam was first placed to abide ; that God was the Planter thereof, having furnished it with Trees and Herbes, as well pleasant to the sight, as good for meate, and that hee being to dresse and keepe this place, must of necessity know all the things that grew therein, and to what uses they serve or else his labour about them, and knowledge in them had been in vain. And although Adam lost the place for his transgression, yet he lost not the naturall knowledge or use of them, but that as God made the whole world, and all the Creatures therein for Man, so hee may use all things as well as pleasures as of necessitie, to bee helpes unto him to serve his God. Let men therefore, according to their first institution so use their service, that they also in them may remember their service to God, and not (like our Grandmother Eve) set their affec- tions so strongly on the pleasure in them, as to deserve the losse of them in this Paradise, yea and of Heaven also. For truly from all sorts of Herbes and Flowers we may draw matter at all times not only to magnify the Creator, that hath given them such diversities of formes, scents and colours, that the most cunning Workman cannot imitate, and such vertues and properties, that although wee know many, yet manye more lye hidden and unknowne, but many good instructions also to ourselves : That as many herbes and flowers with their fragrant sweet smels doe comfort and as it were revive the Spirits and perfume a whole house ; even so such men as live vertuously, labouring to doe good, and c i8 A GARDEN OF HERBS to profit the Church of God and the commonwealth by their paines or penne, doe as it were send forth a pleasing savour of sweet instructions, not only to that time wherein they live and are fresh, but being drye, withered and dead, cease not in all after ages to doe as much or more. Many herbes and flowers that have small beautie or savour to commend them, have much more good and vertue : So many men of excellent rare parts and good qualities doe lye unknown and not respected, untill time and use of them doe set forth their properties. Againe many flowers have a glorious shew, yet of no other use; So many doe make a glorious ostentation, and flourish in the world . . . yet surely they have no other vertue than their outside to commend them or leave behind them. The fraility also of man's life is learned by the soone fading of them before their flowering, or in their pride or soon after, being either cropt by the hand of the spectator, or by a sudden blast withered and parched, or by the revolution of time decaying of its owne nature : as also that the fairest flowers or fruits first ripe, are soonest and first gathered. The mutability also of States or persons, by this, that as where many goodly flowers and fruits did growe in this yeare and age, in another they are quite pulled or digged up, and eyther weedes and grasse grow in their place, or some building erected thereon, and there place is no more known. The Civill respects to be learned from them are many also ; for the delight of the varieties both of formes, colours and properties of Herbes and Flowers, hath ever been powerfull over dull, unnatured, rusticke and savage people, led only by Natures instinct; how much more powerfull is it, or should be in the mindes of generous persons? for it may well bee said, he is not human that is not allured with this object." And finally to quote Gerard : " They (herbs) were such delights as man in the perfect state of his innocence did erst enjoy, and treasures I may well terme them, seeing both Kings and Princes have esteemed them as jewels; sith wise men have made their whole life as a pilgrimage to attaine to the knowledge of them. The hidden vertue of OF HERB GARDENS 19 them is such that (as Plinie noteth) the very brute beasts have found it out. What greater delight is there than to behold the earth apparelled with plants as with a robe of imbroidered worke set with orient pearles and garnished with great diversitie of rare and costly jewels? But these delights are in the outward senses the principal delight is in the minde singularly enriched with the Knowledge of these visible things, setting forth to us the invisible wisdome and admirable workmanship of almightie God." CHAPTER II KNOTS FOR THE HOUSEWIFE'S GARDEN " The number of formes, mazes and knots is so great and men are so diversely delighted, that I leave every Housewife to herselfe, especially seeing to set downe many had been but to fill much paper. Yet lest I deprive her of all delight and direction, let her view these few choise new formes, and note this generally, that all plots are square, and all are bordered about with roses, thorne, rosemary, bee-flowers, issop, sage or such-like." William Lawson, The Country Housewife's Garden t 1618. 20 KNOTS FOR THE HOUSEWIFE'S GARDEN 21 A PLAINE SQUARE " Rampande lyons stode by wonder fly, Made all of herbes with dulset sweteness, With many dragons of marveylous likeness." " Historic of Graunde Amour and la bell Pucell called the Pastime of Pleasure" by Stephen Hawes, 1554. A CURIOUS KNOT 22 A GARDEN OF HERBS THE FLOWER OF DELUGE. OVALL " Reeve I have in the paper the Ovalls so round put, And in the ground the same I can cut." KNOTS FOR THE HOUSEWIFE'S GARDEN 23 " This is a good patern for a wilderness. As well as for a Quarter of erbes."From "The Compleat Gardener' s Practice," by Stephen Blake, 1664. 2 4 A GARDEN OF HERBS THE MAZE " Here by the way (gentle Reader) I doo place two propper mazes . . . the gardener shall much beautifye them in devisinge fower sundry fruites to be placed in each of the corners of the maze, and in the middle of it a proper herber decked wyth Roses, or elles some fayre tree of Rosemary e." OVALL KNOTS FOR THE HOUSEWIFE'S GARDEN 25 A MAZE " And here I also place the other maze whiche may be lyke ordered &> used as I spake before and it may eyther be set with Isope dv Tyme or with Winter Savery & Tyme. For these do well endure all the winter through grene. And there be some which set their mazes with Lavender Cotton, Spike, Marjerome & such lyke. But let them be ordered in this poynte as lyketh best the Gardiner." THE DIAMOND KNOT 26 CROSSE- BOWE A GARDEN OF HERBS A CURIOUS FINE KNOT KNOTS FOR THE HOUSEWIFE'S GARDEN 27 A NEW KNOT X A NEW KNOT FOR A PER- FECT GARDEN r may " A proper knot for a garden whereas is spare roume enough, the which iy bee set eyther with Time or Isope at the discretion of the Gardiner. 28 A GARDEN OF HERBS FLOWER DELUGE THE TREFOYLE , 4^, - CHAPTER III OF SUNDRY HERBS " Lerne the hygh and marvelous vertue of herbes. Know how inestimable a preservative to the helth of man God hath provyded growying every daye at our handes, use the effects with" reverence and give thanks to the maker celestyall. Behold how much it excedeth to use medecyne of eficacye naturall, by God ordeyned, than wicked wordes or charmes of eficacye unnaturall by the divyll invented." The virtuose boke of Distyllacion of the Waters of all maner Herbes ... by Master Jherom Brunswyke, 1527. " Who would looke dangerously up at Planets that might safely loke downe at Plants ? " John Gerard, The Herball, 1597- " There is no question but that very wonderful effects may be wrought by the Vertues which are enveloped within the compasse of the Green Mantles wherewith Many Plants are adorned." W. Coles/ The Art of Simpling, 1656. AGRIMONY IN many herbals Agrimony is spelt Argemoney, and the name is derived from the Greek " argemos" a white speck on the eye which this plant was supposed to cure. English country folk used to call it " church-steeples/' and the plant with its exquisitely delicate spike of yellow flowers is certainly suggestive of a steeple From the days of our Saxon ancestors Agrimony has enjoyed a high repute. As it is a very common perennial in waste places, any one wishing to include it in their herb garden can obtain the roots in spring or autumn. AGRIMONY TEA. One pint of boiling water poured on to a handful of the plant -stems, flowers and leaves. Leave 29 30 A GARDEN OF HERBS till cold and then strain. In France this is drunk as an ordinary beverage when Agrimony is in flower, and the peasants have a great belief in its health-giving properties. ANGELICA " The whole plante, both leafe, roote, and seede, is of an excellent comfortable sent, savour and taste." John Parkinson, Theatre of Plants, 1640. There is an old legend that the wonderful virtues of Angelica were revealed by an angel to a monk during a terrible plague, and hence its name. From earliest times Angelica has enjoyed a great reputation for its powers against witchcraft, and it is the only herb for which Gerard claims this quality. The leaves steeped in hot water were largely used to allay any sort of inflammation, and it was one of the ingredients in the famous old French Eau d'Arquebusade. To " bite and chaw " a root of Angelica was much recommended during the Great Plague of 1660. In Stewart days the best dried roots were imported from Spain, but Sir John Hill tells us that those from Bohemia were superior to any other, and that English Angelica was second only to the Bohemian. Amongst the Laplanders Angelica was held in high repute, and they used to crown their poets with it in order that they might be inspired by the scent of it. Formerly they used to make an incision in the stems and crown of the root at the beginning of spring, and collect the musk-flavoured resinous gum which came out. Angelica likes moisture, but it is almost as adaptable as forget-me-not in accommodating itself to any fairly good soil. Abercrombie speaks of it as an annual-perennial, i. e> it is best to take it up and replant yearly. The seed is slow and capricious in germinating. It is best to sow the seed in August as soon as it is ripe. Sow thinly, and when six inches high, thin them to at least three feet apart. They flower in June of the second year and must then be cut down, as if allowed to run to seed they soon perish. OF SUNDRY HERBS 31 To CANDY ANGELICA. Boil the stalks of Angelica in water till they are tender ; then peel them and put them in other warm water and cover them. Let them stand over a gentle Fire till they become very green ; then lay them on a cloth to dry ; take their weight in fine Sugar with a little Rose-water and boil it to a Candy height. Then put in your Angelica and boil them up quick ; then take them out and dry them for use. From The Receipt Book of John Nott, Cook to the Duke of Bolton, 1723. To PRESERVE ANGELICA ROOTS. Wash them, slice them thin, put them to steep in fair Water, and shift the Water every day, for three Days. Then set them all night in a Pot over warm Embers, pour off the water in the Morning, and take two Pounds of Sugar and two Quarts of Water to a Pound of Roots, and boil them in it ; when they are boil'd enough take them out and boil the Syrup gently. Ibid. ANGELICA WATER. Take of the Leaves of Angelica four Pounds, Annise-seeds three Ounces, Coriander and Carraway seeds of each four Ounces ; cut the Leaves small and bruise the seeds carefully together in a Mortar, put them into the Still with six Gallons of White Wine, and let them stand all Night, the next Morning put in a Handful of fresh Clove Gillyflowers, the same Quantity of Sage-flowers, and the same Quantity of the Tops and Leaves of Sweet Majoram; when all are in, stir them well up with a Stick, and then put on the Head of the Still, close it with a paper wetted with Flour and Water Paste, and then distill off the Liquor ; the quantity to be drawn off is three Gallons ; it is excellent. From The Receipt Book of Elizabeth Cleland, 1759. To CANDY ANGELICA LEAVES. Take the Leaves before they be grown too big, put them into a Skillet of boiling water; when they are tender, take them out, spread them on the bottom of plates, open them, and lay them one upon another, till the plate be pretty full ; then pour upon them sugar boiled to a pretty thick syrup, and let them stand 32 A GARDEN OF HERBS two or three days, heating them now and then on some coals; lay them upon glasses, sift sugar on first, lay the leaves on one by one, and dry them in the sun ; when they are dry, lay them in boxes, with paper between each layer of leaves. From The Receipt Book of Mrs, Anne Shackleford of Winchester, 1767. ANISEED Although a native of Egypt, anise does well in English gardens if given a warm, sunny place, and it was grown in the old herb gardens as early as the fourteenth century. Anise was one of the chief ingredients of the spiced cake served at the end of a rich feast by the Romans, and it is to this cake our modern bridal cake is supposed to trace its ancestry. Even in the early nineteenth century anise was commonly used for flavouring soups and sometimes bread, but it is rather too aromatic for the modern taste. ANISE is a half-hardy annual. Sow during April in pots plunged in a hot-bed, and remove to a warm, light border in May. ANISEED TEA. Half a pint of boiling water on two teaspoonfuls of the bruised seed. ARTICHOKE (GLOBE) The Globe Artichoke is such a modern-looking plant yet it is in reality one of the oldest inhabitants of the herb garden. Its name is derived from the Arabic "Alkharshuf," and as it is one of the oldest cultivated " herbs " in the world, it should find a place in every herb garden, however tiny. Some herbalists call it the thistle of the garden, and Dethicke tells us that " it grew wild in the fields, and came by diligence to be carefully bestowed in the garden, where through travail brought from his wildness to serve unto the use of the mouth." Some of the old instructions for the growing of artichokes are very delightful. " See that the mice haunt not the roots," says one, " for once allured of the pleasant OF SUNDRY HERBS 33 taste of them, they very often resort in great number from far places to the marvellous spoil of the roots/' Moles also, it seems, are deadly enemies, and to keep them away you must either " bring uppe and learne a young Catte, or tame a weesell to hunt daily in those places. " According to the Neapolitan Rutilius, if the seeds are sown the wrong way down the artichokes will grow crooked, weak and very small. If you desire to grow the heads without prickles you are instructed either to break the sharp ends of the seeds or else to put each seed in a lettuce root with the rind pared off before planting it. To ensure a pleasant flavour the seeds must be soaked in rose or lily water, or the juice of bay leaves mixed with sweet almonds, or new milk and honey, or aromatised wine, and in whatever pleasant liquor the seeds have been steeped the artichokes when ripe will have the flavour of it. Formerly, even the leaves were considered a delicacy, and they were carefully blanched in the late summer. Our English artichokes were so highly esteemed in Tudor days that the plants were exported to Italy, France, and the Low Countries. PRESERVING OF ARTICHOKES. Cut off the Stalkes of your Artichokes within two inches of the Apple ; and of all the rest of the Stalkes make a strong decoction, slicing them into thinne and small peeces, and keepe them in this decoc- tion : You must lay them first in warme water, and then in colde, to take away the bitternesse of them. This of Mr. Parsons, that honest and painefull Practicer in his profession. In a mild and warme winter, about a month or three weeks before Christmas, I caused great store of Artichokes to be gathered with their stalkes in their full length as they grew : and, making first a good thick Lay of Artichoke leaves in the bottome of a great and large vessel, I placed my Artichokes one upon another, as close as I could couch them, covering them over, of a pretty thicknesse with Artichoke leaves : those Artichokes were served at my Table all the Lent after, the apples being red and sound, 34 A GARDEN OF HERBS only the tops of the leaves a little faded. Sir Hugh Platt, Delights for Ladies, 1594. To STEW ARTICHOKES. First let your artichokes be boyled, then take out the core and take off all the leaves, cut the bottome into quarters splitting them in the middle. Provide a flat stewing pan or dish wherein put thin Manchet tostes, and lay the artichoke on them, the Marrows of two Bones, five or six large blades of mace, halfe pound of preserved plums, with their syrup and sugar (if the syrup doe not make them sweet enough). Let all these stew together. If you stew them in a dish, serve them in it, not stirring them only, lay on some preserves which are fresh, as Barberries or suchlike. Sippet it and serve it up. Instead of Preserves you may stew ordinary Plummes which will be cheaper if you have no old Preserves. From The Receipt Book of Joseph Cooper, Cook to Charles I, 1654. To FRY ARTICHOKES. Boyl and sever all from the Bottoms, and slice them in the midst and quarter it, dip them in Batter and fry them in Butter, for the Sauce take Butter and Sugar with the juice of an orange. Dish your Artichokes with this sauce (being fried brown) and lay boyl'd marrow of bones on them. Garnish it with Orange and serve up. Ibid. ARTICHOKE PIE. Take your artichokes, boil them and take out the Leaves and the Core, and trim the Bottoms. Cut some in quarters and some whole. To eight Bottoms take the Marrows of four good bones taken out as whole as you can. Toss these in the Yolks of eggs, and season them with Salt, Sugar, Ginger, Cinnamon and Nutmeg. Raise a Pie. Lay in your Bottoms, put Marrow between and your quarters uppermost, lay marrow with them. Put on them the Yolks of eight hard eggs. Lay over them Citron and Dates. Put over Butter, and close it and Bake. Ibid. RESOLES OF ARTICHOKES OR POTATOES. Take Artichoke bottoms boiled (or potatoes boiled), and beat them in a Mortar OF SUNDRY HERBS 35 with good marrow from bones, seasoned with Salt, Nutmeg, Ginger, Cinnamon and Sugar, Orange-flower water or Rose- water, some grated citron; work up with Naples bisket grated, and the Yolks of Eggs, and put it in sweet paste, and either bake it or fry it. Another way is with the yolks of hard eggs minced, and add to them half as much almonds, finely beaten as eggs, season with the same as before, and work it up with bisket, thick butter, and the yolks of eggs, and put in some plumpt currants, and either bake them or fry them in butter. Ibid. To FRY YOUNG ARTICHOKES. Take young artichokes or suckers, and pare off all the outside as you pare Apples, and boyl them tender, then take them up and slit them thorow the midst, but do not take out the coare, but lay the split side downeward on a dry cloth to draine out the water. Then mix a little Flower, two or three yolks of eggs, beaten Ginger, Nutmeg, Vinegar and Salt, to the thickness of a batter and roule them well in it. Then get a frying-pan with Butter pretty hot, and fry them in it till they be brown ; for the Sauce make a Lear with yolks of eggs, white wine, cinnamon, ginger, sugar, with a great piece of butter, keeping it with stirring on the fire till it be thick. Then dish them on white Bread-Tostes with the Caudle on them, and serve them up. Ibid. ARTICHOKE PIE. The Bottoms of artichokes with Marrow and dates with a handful of herbs and baked in a pie. John Evelyn, Acetaria, 1699. ARTICHOKES BROILED. Broil them and as the scaley leaves open, baste them with sweet and fresh oyl, but with care extraordinary, for if a drop fall upon the coals all is marr'd : that hazard escaped, eat them with the juice of Orange and Sugar. Ibid. POTTED ARTICHOKES. The way of preserving them fresh all winter is by separating the Bottoms from the Leaves 36 A GARDEN OF HERBS and after Parboiling, allowing to every Bottom a small earthern glazed Pot; burying it all over in fresh melted Butter as they do Wild Fowl, etc. Or if more than one in a larger Pot in the same Bed and Covering Layer upon Layer. They are also preserved by stringing them on Pack thread, and clean Paper being put between every Bottom to hinder them from touching one another, and so hung up in a dry place. Ibid. ARTICHOKES, THE BRIGOULE WAY. Take the middling sort of Artichokes, pare them, and take off the Choke ; put them into a Stew-pan, seasoned with Pepper, Salt, Garlic cut small, some Truffles, Mushrooms, green Onions, and Parsley ; put it all to your Artichokes, add a Glass of Water with a Glass of Oil, and let them stew; being done, dish them up with their Liquor and Lemon-juice. From The Receipt Book of Vincent La Chapelle, Chief Cook to The Prince of Orange, 1744. ARTICHOKES, THE ITALIAN WAY. Take the middling sort of Artichokes, pare and boil them, till you can easily take off the Chokes, and cut small Parsley with a few green Onions and Mushrooms; put them in a Stew-pan over the Fire, with half a Glass of good Oil, Pepper, Salt, and sweet Herbs; put in a Baking-pan some Slices of Bacon, place over these your Artichokes, put into every Artichoke Mush- rooms and green Onions, cover these with Slices of Bacon, and put them into the Oven ; being done, take them out to drain, and dish them up. At another time, serve them up with a White Sauce. Ibid. BALM " Balm makes the heart merry and joyful." Arabian Proverb. " The herb without all question is an excellent helpe to comfort the heart as the very smell may induce any so to believe." John Parkinson^ Paradisi, 1629. Balm is a favourite herb with every one, for there are few leaves with a more delicious and refreshing scent. Balm OF SUNDRY HERBS 37 tea also, with its delicate lemon flavour, is not only most wholesome, but quite unlike any other summer drink. The plant grows wild nearly everywhere in the south of England, and in a garden it is a rampant grower, but it is impossible to have too much of it. No wonder it was a favourite strewing herb in the days when the delightful custom prevailed of strewing rooms with scented herbs. Gerard tells us that if bee -hives are rubbed with balm " it causeth the bees to keepe together and causeth others to come unto them." He also tells us that besides being good for tooth- ache, "it is good for those that cannot take breath unlesse they hold their neckes upright ! " The famous Balm of Gilead in which the Ishmaelites, to whom Joseph was sold, trafficked, and of which Jeremiah speaks, was the true balsam of Judaea, which at one time grew only at Jericho. There is an old legend that it was necessary to pick it whilst instruments of music were played, this being the only way of distracting the attention of the asps who guarded it. When the Turks took the Holy Land they transplanted large quantities of the plant to Grand Cairo, where janis- saries guarded it during the time the balsam was flowing. Our English balm has always been extolled by herbalists as " sovereign for the brain." One of them says : " It is an hearbe greatly to be esteemed of students, for by a special property it driveth away heaviness of mind, sharpeneth the understanding, and encreaseth memory," BALM is a hardy herbaceous perennial, and is a terribly rapid spreader. It likes a clayey soil, but it should never be given manure. Propagate by root division (the smallest pieces will grow) any time during the spring and autumn or by slips taken in May. The latter must be inserted in a shady border in May or June, and removed to permanent quarters in September. HOW TO MAKE THE WATER WHICH IS USUALLY CALLED BALME-WATER. To every gallon of Claret wine put one pound of green balme. Keep that which cometh first, and is clearest, by itselfe, and the second and whiter sort, which 38 A GARDEN OF HERBS is weakest and comest last, by itselfe : distill in a pewter Limbeck luted with paste to a brasse pot. Draw this in May or June, when the herb is in his prime. Sir Hugh Platt, Delights for Ladies, 1659. BALM WINE. Take twenty pounds of lump sugar and four gallons and a half of water, boil it gently for one hour, and put it into a tub to cool ; take two pounds of the tops of green balm, and bruise them, put them into a barrel with a little new yeast, and when the liquor is nearly cold pour it on the balm ; stir it well together, and let it stand twenty- four hours, stirring it often; then bung it tight, and the longer you keep it the better it will be. From The Receipt Book of Richard Briggs, many years Cook at the Globe Tavern, Fleet Street, the White Hart Tavern, Holborn, and at the Temple Coffee House, 1788. BALM WINE. Boil ten pounds of moist sugar in four gallons of water for over an hour, and skim it well. Pour into an earthenware vessel to cool. Bruise a pound and a quarter of balm tops and put them into a small cask with yeast spread on toast, and when the above liquor is cool, pour it on the balm. Stir them well together, and let the mixture stand for twenty-four hours, stirring it frequently ; then close it up, lightly at first and more securely after fermentation has quite ceased. When it has stood for six or eight weeks bottle it off, putting a lump of sugar into each bottle. Cork the bottle well and keep it at least a year before putting it into use. Dr. Fernie, Herbal Simples, 1897. BALM TEA. Pour one pint of boiling water on two ounces of the young tops and leaves. BASIL " This is the herb which all authors are together by the ears about and rail at one another (like lawyers)." Nicholas Culpepper, The English Physitian. There are few plants in the herb garden with more con- tradictory associations than basil. Amongst all European OF SUNDRY HERBS 39 nations it is supposed to be endowed with both beneficent and sinister qualities, whilst in the East there is no herb with more sacred associations. Tulasi (basil) is a holy herb to the Hindoos, and is grown near every temple and dwelling that it may protect those who cultivate it from misfortune, and guide them to Heaven. It is sacred to Vishnu, and " propitious," " perfumed," " devil-destroying," are only a few of the epithets applied to it. De Gubernatis says of it : " Under the mystery of this herb is shrouded without doubt the god-creator himself. The herb tulasi is con- secrated to Vishnu ; but it is no less adored by the votaries of Siva. Krishna, the popular incarnation of the god Vishnu, has also adopted this herb for his worship. When an Indian dies they place on his breast a leaf of tulasi ; when he is dead they wash the head of the corpse with water in which flax-seeds and tulasi leaves have been dropped." Good fortune awaits those who build their house on a spot where tulasi has grown freely, and there is no forgiveness in this world or the next for any one who wilfully uproots it. It must never be picked at all except for some worthy purpose, and this prayer is said : " Mother Tulasi, be thou propitious if I gather you with care, be merciful unto me, O Tulasi, Mother of the world." In Malabar sweet basil is very largely cultivated, and tulasi plays an important part when the Maharajah of Travancore performs the Sacred Ceremony of tulabharam. In the Deccan basil is regarded with equal veneration, and is planted on the altar before each Brahmin house. It is curious that among Western nations one of the oldest associations with basil is hatred and abuse. The ancient Greeks believed basil must be sown with words of abuse or else it would not flourish, and to this day the French have the proverb, " semer le basilic " slandering. Both amongst Western and Eastern nations basil is associated with death, and in Crete the plant is associated with the Evil One. Yet in Western Europe it is regarded as of sovereign power against witches ! The Italians say basil engenders sympathy between those who wear it; and to Moldavians it is an 40 A GARDEN OF HERBS enchanted flower of such potency, that a man who accepts a sprig from a woman will love her for ever. Bacon records the curious superstition that if basil is exposed too much to the sun it changes into wild thyme, and nearly every old herbalist assures us that rue and basil will never grow near each other. Basil was one of the old strewing herbs. Its clove-like flavour is much prized by good French cooks, but our English cooks do not appreciate it, though they occasion- ally will use it to flavour soup. Evelyn tells us that it must be used very sparingly, and for salads, only the tender tops. In those days strong flavours were popular. BASIL (both the bush and the larger sweet basil) should be sown in gentle heat in March, hardened off in May, and planted out at the end of May on to warm borders or beds of light, rich earth. BETONY " Betony is good for a man's soul or his body." Saxon Herbal. " Wood betony is in its prime in May, In June and July does its bloom display, A fine bright red does this grand plant adorn, To gather it for drink I think no scorn ; I'll make a conserve of its fragrant flowers, Cephalick virtues in this herb remain, To chase each dire disorder from the brain. Delirious persons here a cure may find To stem the phrensy and to calm the mind. All authors own wood -betony is good, 'Tis King o'er all the herbs that deck the wood ; A King's physician erst such notice took Of this, he on its virtues wrote a book." James Chambers, The Poor Phytologisi. Betony has indeed fallen from its old high estate, for how few now know or care about its virtues? Yet with the exception of vervain, there was no herb more highly prized in olden times. The Saxon herbal, to which reference is made in the above, is supposed to be an abridged copy OF SUNDRY HERBS 41 of a treatise written by Antonius Musa, physician to the Emperor Augustus, on the virtues of this plant, which apparently cured every ill which could befall one's head, including nightmare. It was to be gathered " without use of iron, and when thou have gathered it, shake the mould till naught of it cleave thereon, and then dry it in the shade very thoroughly, and with its roots altogether reduce it to dust, then use it and taste of it when thou needest." Every old herbalist was loud in its praises, and to-day any one can prove for themselves the fact that betony certainly cures a headache with surprising rapidity. In Italy they say, " may you have as many virtues as betony," and " sell your coat and buy betony," is a well-known proverb amongst the peasants. It is still one of the ingredients in herbal snuffs, but even if you do not make use of its virtues, you should have betony in your herb garden, for then no evil spirits nor witches will come near you ! Gerard tells us that he found the white-flowered betony " in a wood by a village called Hampsteed, near unto a worshipfull gentle- man's house, one of the Clarks of the Queen's Counsell, called Master Wade, from whence I brought plants for my garden, where they flowered as in their natural place of growing." Though betony grows naturally in shady places, it does equally well in full sunshine, and it loves a bank. CONSERVE OF BETONY, AFTER THE ITALIAN WAY. Betony new and tender one pound, the best sugar three pound, beat them very small in a stone mortar, let the sugar be boyled with two quarts of betony water to the consistency of a syrup, then mix them together by little and little over a small Fire, and so make it into a Conserve and keep it in Glasses. The Queen's Closet Opened, by W. M., Cook to Queen Henrietta Maria, 1655. BETONY TEA. Put two ounces of the herb (flowers and leaves) into two quarts of water, and simmer to three half- pints. 42 A GARDEN OF HERBS GREEN SALVE OR ESTONIAN OINTMENT. 1 Take a hand- ful of each of the following herbs, Balm, Sage, Southern- wood, Rosemary, Wood Betony, Camomile, Lavender, Feverfew, Red rosebuds and Wormwood. Strip all from the stalks and cut fine, then boil in ijlbs. of fresh Lard in the Oven for two or three hours, and squeeze thro' a cloth. For a bruise rub gently, and for an inward bruise take the size of a nut in hot beer at bed-time. BORAGE " The vertue of the conserve of borage is especially good against melancholic ; it maketh one merie." The Treasurie of Hidden Secrets and Commodious Conceits, 1586. Pliny calls borage euphrosynum because it made men joyful, and it was one of the four " cordial flowers " for cheering the heart, the other three being rose, violet and anchusa. Parkinson in his Earthly Paradise tells us that its lovely blue flowers were favourites in " women's needle- work," and it is curious that it should have disappeared from modern embroidery, for with its effective black eye, it is always so attractive. According to Dethicke the seeds of borage should be gathered when half ripe and then laid in the sun to ripen, but any modern herbalist will tell you that borage needs no care, for it is only too ready to seed itself everywhere. Borage flowers never seem lovelier than when growing in profusion with ragged robin and cow- parsley on the steep banks of Devonshire lanes. Formerly, borage leaves were an esteemed pot-herb, and the young tops were used to flavour soup, a custom which well might be revived, " for they are of an excellent cordial savour." BORAGE may be sown in any light soil in April, and again in July, and if left alone it will seed itself. The plants 1 This receipt was kindly given me by Miss C. S. Burne, President of The Folk Lore Society, who appended this note to it : Mrs. Mary Goodlad (nee Haworth, of Bury, Lancashire), born 1788, died 1870, made and prescribed this ointment regularly. I have myself been treated with it in childhood. The recipe is copied from her own handwriting in a MS. book of recipes belonging to her daughter, my mother. OF SUNDRY HERBS 43 should be well thinned (eighteen inches apart), and it is better not to transplant them. To CANDY BORAGE, OR ROSEMARY FLOWERS. Boil Sugar and Rose-water a little upon a chafing-dish with coales : then put the flowers (being thorowly dried, either by the Sun or by the Fire) into the Sugar, and boile them a little : then strew the powder of double refined Sugar upon them, and turne them, and let them boile a little longer, taking the dish from the Fire : then strew more powdered Sugar on the contrary side of the flowers. These will dry of themselves in two or three houres in a hot sunny day, though they lie not in the Sunne. The Queen's Closet Opened, by W. M., Cook to Queen Henrietta Maria, 1655. CONSERVE OF BORAGE FLOWERS AFTER THE ITALIAN MANNER. Take of fresh Borage flowers four ounces, fine Sugar twelve ounces, beat them well together in a stone Mortar, and keep them in a vessel well glazed. Ibid. BRAMBLE " Then said all the trees unto the bramble, Come thou and reign over us ! And the bramble said unto the trees, If in truth ye anoint me King over you, then come and put your trust in my shadow ; and if not let fire come out of the bramble, and devour the Cedars of Lebanon." Judges ix. 14. According to tradition, the bramble was the burning bush in which Jehovah appeared to Moses. A good many curious superstitions cling to the bramble, and one still hears of cases of the survival of the old custom of passing sickly children nine times over and under a blackberry stem, rooted at both ends, and this must always be done with the sun, i. e. from east to west. Throughout the British Isles there is a widespread belief amongst the old peasantry that on Michaelmas day the Devil curses all the blackberry bushes, and that is why the fruit is so unwholesome in the late autumn. In Cornwall bramble leaves moistened with 44 A GARDEN OF HERBS spring water are still used for burns, and when the leaves are applied this charm is said : " There came three Angels out of the East, One brought fire and two brought frost ; Out fire and in frost ; In the name of the Father, Son, and Holy Ghost." BLACKBERRY WINE. Bruise the berries, and to every gallon of fruit add a quart of boiling water. Let the mixture stand for twenty-four hours, stirring it occasionally; then strain off the liquid, adding to every gallon a couple of pounds of refined sugar, and keep it in a cask tightly corked until the following October, when it will be ripe and rich. Dr. Fernie, Herbal Simples, 1897. BROOM " If you sweep the house with blossomed broom in May You are sure to sweep the head of the house away." Old Sussex Proverb. Broom has always been the emblem of humility. On his wedding day, St. Louis of France established the order of Knighthood called FOrdre du Genest. The knights of this order wore a chain of golden broom flowers and white enamelled fleur-de-lis placed alternately, and from this chain hung a cross on which was inscribed, " Deus exaltat humiles." Only one hundred knights belonged to it at a time ; they formed the King's bodyguard, and in later days it was an order Richard II was proud to wear. Broom the " gen " of the Celts has from time immemo- rial been the badge of Brittany, but it is more popularly associated with the Plantagenets of Anjou. It is said that Fulk, the founder of the house, went on a pilgrimage to Jerusalem to atone for having murdered his brother, and after having been scourged with broom he took the plant for his crest and surname. It was first used officially on the Great Seal of Richard I. According to the old herbalists broom cured many disorders, and Gerard tells us : " That worthy Prince of famous memory, Henry VIII. of England, was wont to drink the distilled water of Broom-flowers OF SUNDRY HERBS 45 against surfeits and diseases thereof arising." Pickled broom-buds were an ordinary ingredient in salads in Tudor and Stewart days. To PICKLE BROOM-BUDS AND PODS. Make a strong pickle of White Wine, Vinegar and Salt able to bear an Egg. Stir very well till the Salt be quite dissolved, clearing off the Dregs and Scum. The next day pour it from the Bottom, and having rubbed the Buds dry, pot them up in a Pickle Glass, which should be frequently shaken till they sink under it, and keep it well stopt and covered. Thus may you pickle any other Buds. John Evelyn, Acetaria, 1699. BUGLOSS The old herbalists apply the name bugloss with the utmost impartiality to borage and anchusa. It is interesting to remember that probably the most ancient of all the paints for the face was made from the root of anchusa, and in Pliny's day it was commonly used for dyeing. In the fifteenth century anchusa leaves were used as pot-herbs. SYRUP OF THE JUYCE OF ANCHUSA. In sixe pound of the juyce of buglosse, boyle a pound of the flowers, then strain them and clarifie them; boyle with the decoction four pound of sugar, and the Syrup commeth to twopence the ounce. The Charitable Physitian, by Philbert Guibert, Physitian, Regent in Paris, 1639. BURNET " L'Insalata non e buon ne bella ove non 6 la pimpinella." Italian Proverb. In Hungary burnet is called " Chabairje " (Chaba's Salve) because the virtues of this plant were first discovered by King Chaba after the terrible battle he fought with his brother. He is said to have cured the wounds of 15,000 of his soldiers with the juice of burnet. In Iroe Grego's book, which professes to be a translation of a book written by King Solomon, magicians are advised to anoint their 46 A GARDEN OF HERBS swords with the blood of a mole and the juice of burnet leaves. Burnet has a pleasant cucumber-like flavour, and recently a gardening paper advocated that it should be revived as a salad herb. It does not take kindly to cultiva- tion, for it loves a very poor soil and chalky uplands. But in districts where it grows plentifully there is no reason why it should not be again used both in salads and as a pot-herb. Only the young tops and leaves should be picked. BURNET is a perennial, putting out new pennate leaves every year. Sow the seeds in shallow drills a foot apart. It is best to sow them as soon as ripe in the autumn, or propagate by division of the roots in the spring. Choose a dry, sunny position for the bed, and if the soil is deficient in lime, fork in a little before sowing. The leaves should be cut when four inches long, as a fresh crop will follow. Burnet will flourish for years in the same spot. CAMOMILE " Have a mind thou maythen.. What thou mentionedst What thou accomplishedst At Alderford. That never for flying ill Fatally fell man Since we to him maythen For medicine mixed up. Saxon MS. Herbal (Harleian), 1585. " To comfort the braine smel to camomill, eate sage . . . wash measurably, sleep reasonably, delight to heare melody and singing." Ram's Little Dodoen, 1606. " All parts of this excellent plant are full of virtue." Sir John Hill, 1772. It is a pity we have so entirely given up the beautiful old Saxon name " Maythen," or " maegthe," for " camomile " (which is derived from a Greek word meaning " earth - apples "). The Spaniards call it manzilla (little apple), and this is also the name of one of their light wines which is flavoured with camomile. One now rarely sees the old- fashioned camomile of which Falstaff said, " the more it is OF SUNDRY HERBS 47 trodden on the faster it grows," but formerly the seats in the herbers and those hollowed out of the bank round the herb garden were frequently covered with camomile, and paths were made of it instead of turf in order to enjoy the pleasant refreshing scent when one walked on it. Evelyn tells us that " in October it will now be good to Beat Roll and Mow carpet walks and camomile, for now the ground is supple and it will even all inequalities." Modern scientific gardeners weed out camomile ruthlessly because it takes so much goodness out of the ground; but old-fashioned gardeners say it is the best of all " plant doctors," and that it will revive any sickly plant near which it is planted. One of the best known French tissanes is made of dried camomile flowers, and perhaps when our herbal knowledge equals that on the other side of the Channel, we shall rate camomile at its proper value. To MAKE OYLE OF CAMOMILE. Take oyle a pint and a halfe, and three ounces of camomile flowers dryed one day after they be gathered. Then put the oyle and the flowers in a glasse and stop the mouth close and set it into the Sun by the space of forty days. The Good Housewife's Handbook, 1588. CAMOMILE TEA. Pour one pint of boiling water on an ounce of the dried flowers. When it has stood for ten minutes strain and sweeten with sugar or honey. CARAWAY " Come, cousin Silence ! we will eat a pippin of last year's grafting with a dish of carraways and then to bed ! " Henry IV. Caraway is not a native of our islands, but it is frequently found growing in waste places in the south of England. Formerly bread, cheese and soup were frequently flavoured with the seeds ; and the young roots, which are excellent, were eaten like parsnips. Canon Ellacombe says that little 48 A GARDEN OF HERBS saucerfuls of caraway seeds were still served in his day with roast apples at some of the London livery dinners. CARAWAY is a hardy biennial, and is best sown in the early autumn, though it may also be sown in March or April. CHERVIL " Sweet Chervil or Sweet Cis is so like in taste unto Anis seede that it much delighteth the taste among other herbs in asallet." John Parkinson, Paradisi, 1629. The Romans taught us to use this herb, so it is a very old inhabitant of the herb garden ; and a fifteenth-century MS. of Cookery recipes lists it as one of the necessary plants to grow for use in the kitchen. For some unknown reason it has almost disappeared from English gardens, though it is common enough in France. Evelyn in his Acetaria says chervil should " never be wanting in sallets as long as they may be had, being exceedingly wholesome and cheering the spirits." He adds that " the roots boiled and eaten cold are much commended for aged persons." Chervil was also largely used for flavouring sauces and tarts, and also for garnishing. The bulbous-rooted chervil is rarely seen on English tables, but it is extensively used on the Continent. The roots should be carefully washed but never scraped, and they take a long time cooking. Parboiled roots of chervil fried in butter are excellent; formerly they were always eaten during a time of plague. Parkinson says, " Common chervil is much used of the French and Dutch people to bee boiled or stewed in a pipkin either by itself or with other herbs, whereof they make a Loblolly and so eate it. Sweet e chervil gathered while it is young and put among other herbs for a sallet addeth a marvellous good relish to all the rest." CHERVIL likes a light, well-drained soil, and plenty of chalk. Sow the seeds from February to August for succes- sion in drills eight inches apart, and thin the seedlings to six inches apart. The leaves are ready to be used when a few inches high. OF SUNDRY HERBS 49 To MAKE CHERVIL POTTAGE THE DUTCH WAY (usually eat in the Months of March and April). Take a Knuckle of Veal all chopped in little Pieces, except the Marrow-bone; season the Flesh with a little Salt, Nutmeg, pounded Biscuit, and Yolks of Eggs, and make little Force-meat Balls, the Bigness of a Pigeon's Egg ; which, being boiled in a Broth- pot, for the Space of a full Hour ; take three or four Handfuls of Chervil picked clean, two or three Leeks, and a good Handful of Beet-leaves ; mince them together, and add two or three Spoonfuls of Flour well mixt with two or three Spoonfuls of Broth, that it may not be lumpy, and do it over the Stove, as you would do Milk-pottage. This Pottage must appear green. On Fish-days cut some Eels in Pieces, with which make the Broth, and you may put in a Handful of Sorrel among the other Herbs. From The Receipt Book of Vincent La Chapelle, Chief Cook to the Prince of Orange, 1744- ANOTHER SORT OF CHERVIL BROTH. Instead of boiling your Chervil, pound it, and take about a glass of its Juice, mix it with your Broth, whilst it is hot, but not boiling, lest the Juice lose its Taste and Quality. This Broth is very cooling, though it does not look pleasing to the Eye, by reason of its Greenness; but it has more Vertue in the Spring, to sweeten and purify the Blood, than in any other Season. Ibid. CHICKWEED This herb grows wild in all the habitable parts of the world. Formerly it was an esteemed pot-herb, and as it is particularly rich in salts of potash, we might with advantage use it again as an ingredient in vegetable soups. Linnseus had a " dial " made of herbs and flowers which opened at the successive hours. Ingram in his Flora Symbolica gives a list of plants to make this sort of dial, and the list begins with Goat's Beard (opening at three a.m.) and ends with Chickweed which only opens at 9.15 a.m. E 50 A GARDEN OF HERBS CHICKWEED TEA. One quart of boiling water poured on to two large handfuls of the plant. CLARY A few cooks now put young Clary tops in soups, but it is astonishing how much the young leaves and tops were used formerly as a pot-herb. Evelyn tells us that when tender it is a good addition to salads, the flowers being strewn on salads, the leaves (chopped) used in Omelets ; and the tender leaves, " made up with cream," were fried in butter and then eaten with sugar flavoured with Orange or Lemon juice. It was an ingredient in perfumes, in ale and beer and nearly all the home-made wines and metheglins, and Clary wine was famed for its narcotic properties. Hogg in his Vegetable Kingdom and its Products says it was used in Austria in fruit jellies, to which it gave a flavour of pineapple. CLARY WINE. Ten gallons ^of water, thirteen pounds of sugar to the gallon, and the whites of sixteen eggs well beat. Boil it slowly one hour and skim it well. Then put it into a tub till it is almost cold. Take a pint of Clary flowers with the small leaves and stalks, put them into a barrel with a pint of ale yeast, then put in your liquor and stir it twice a day till it has done working. Make it up close and keep it four months, and then bottle it off. John Murrell, A Delightful Daily Exercise for Ladies and Gentlemen, 1621. To MAKE CLARY WINE. Take twelve- pounds of Malaga Raisins, after they have been pick'd small and chop'd, put them into a Vessel, a quart of Water to each pound. Let them stand to steep for ten or twelve Days, being kept close covered all the while, stirring them twice every Day ; after- wards strain it off, and put it up in a Cask, adding a quarter of a Peck of the Tops of Clary, when it is in Blossom ; then stop it up close for six weeks, and afterwards you may bottle it off, and it will be fit to drink in two or three OF SUNDRY HERBS 51 Months. It will have a great Settlement, therefore it should be tap'd pretty high, or drawn off by Plugs. From The Receipt Book of Charles Carter, Cook to the Duke of Argyll, 1732. CLARY FRITTERS. Make a good stiff batter with half a pint of new milk, four eggs, and flour; grate in a little lemon-peel and some nutmeg, put in two ounces of powder sugar, and a small glass of brandy ; then take a dozen Clary leaves, cut away the stalks, put them into batter, taking care that they have plenty of it on both sides ; have a pan of boiling hog's -lard, put them in one by one, and fry them quick on both sides of a light brown; then take them out, lay them on a sieve to drain a moment, put them in a dish, strew powder sugar over them, and glaze them with a hot iron. Note. You may dress Comfrey or Mulberry leaves the same way. From The Receipt Book of Richard Briggs, many years Cook at the Globe Tavern, Fleet Street, the White Hart Tavern, Holborn, and at the Temple Coffee House, 1788. COLTSFOOT " Black heaths are patched with coltsfoot-gold bizarre." W. DOWSING. Herbalists are never weary of telling us that when Nature gives any herb in abundance it is a sure sign that it is possessed of great virtue. Nettles, Yarrow, Plantain, Dandelion, Coltsfoot, and a hundred other so-called " weeds " all testify to the truth of this. Even in the heart of London it would be difficult to find any waste land without Coltsfoot growing on it. From the days of Hippocrates a decoction of Coltsfoot has been held a sovereign remedy for all chest troubles, and in olden days the apothecaries in Paris used to paint a coltsfoot flower on their door-posts, a silent testimony to their opinion of the value of the plant. Sir John Hill, after dilating on the value of coltsfoot tea for colds and coughs says, " the patient should also have some of the leaves dried and cut small and smoke them as tobacco. 52 A GARDEN OF HERBS This is an old practice, and experience shows it right and excellent " ; then he adds, " Here let us stop a moment and adore the goodness of Divine Providence which makes the best things the most common. The Segroms which can do only mischief are found in but a few places : this so full of excellence grows at our doors, and we tread it everywhere under our feet/' Formerly the Bavarian peasants made garlands of Colts- foot flowers on Easter Day and threw it into the fire, but the origin of this is unknown. In the Highlands there are still women who stuff their pillows with the silky Coltsfoot down, and it makes the softest pillows imaginable. In other parts of Scotland there is a curious belief that where Coltsfoot grows abundantly it indicates the presence of coal, and they also say that when Coltsfoot down flies away when there is no wind it is a sure sign of coming rain. SYRUP OF COLTSFOOT. Make three infusions, one after another, of colts-foot, each time halfe a pound in a quart of water; the last infusion being strained, clarifie it and put it into a pound and a halfe of good Sugar, and boil it to the height of a Syrup : the which Syrup amounteth to penny half-penny the ounce. The Charitable Physitian, by Philbert Guibert, Physitian Regent in Paris, 1639. COLTSFOOT TEA. Pour a quart of boiling water on two handfuls of the leaves. CORIANDER " And the house of Israel called the name thereof Manna : and it was like Coriander seed, white; and the taste of it was like wafers made with honey." Exodus xvi. 31. " Coriander taken out of season doth trouble a mann's witt with great jeopardy of madness." William Turner, A Newe Herb all, 1551. Coriander, Mallows, Chervil and Dill love to grow near each other, is told us by nearly all the old herbalists, and as they flower about the same time, they look very well together. Coriander was one of the bitter herbs ordained OF SUNDRY HERBS 53 to be eaten at the Passover ; and in Egypt, where it was largely cultivated, the seeds were bruised to mix with bread. All Eastern nations esteem it highly, but apart from drugs, we only use it now in liqueurs and for the little Sugar balls beloved by children ; but formerly it was commonly grown in herb gardens, and is one of the plants described in the oldest original English treatise on gardening. The Feate of Gardening, by Mayster Jon Gardener, 1440. Coriander seed has the delightful quality of becoming more fragrant the longer it is kept. The foliage of the plant has an almost offensively strong odour. CORIANDER is a hardy annual. Sow the seeds at the end of March. CORIANDER WATER. Take a handful of Coriander seeds, break them and put them into about a quart of water, and so let it stand, put in a quarter of a pound of sugar, and when your sugar is melted and the water well taken the taste of the seeds, then strain it out through a cloath and drink it at your pleasure. You may do the same with aniseeds. A Perfect School of Instruction for the Officers of the Month, by Giles Rose, one of the Master Cooks to Charles II, 1682. COWSLIP " As blake (yellow) as a paigle (cowslip)." East Anglian Proverb. " Where the bee sucks, there suck I ; In the cowslip's bell I lie : There I couch when owls do cry." The Tempest, Act V., Scene i. " Cowslips wan that hang the pensive head." Lycidas, Canto 139. What endless uses our ancestors made of cowslips ! They used the young leaves and flowers in salads and for pot- herbs, and made cowslip creams, puddings, tarts and wines. They candied and pickled the flowers, made cowslip tea and 54 A GARDEN OF HERBS syrup, and one of the most famous complexion washes was made of cowslips and cucumbers. COWSLIP CREAM. Take the Cowslips when they are green and in Blossom, and bruise them in a mortar, and to a good handful or two so done put a quart of Cream and boil it up gently with them. Put in a blade of Mace, season with fine sugar and Orange-Flower water. Strain it and draw it up with the Yolks of two or three Eggs, and clip off the tops of a handful of the Flowers and draw up with it and dish as you please. From The Receipt Book of Joseph Cooper, Cook to Charles I, 1654. ANOTHER WAY. Take two ounces of Syrup of Cowslips and boil up in your Cream and season it as before. Thicken it with the Yolks of three or four Eggs, and put in two ounces of candy'd Cowslips when you draw it up. Dish it in Basons and Glasses, and strew over some candy'd cowslips. Ibid. To KEEP COWSLIPS FOR SALATES. Take a quart of White Wine Vinegar, and halfe a quarter of a pound of fine beaten Sugar, and mix them together, then take your Cowslips, pull them out of the podds, and cut off the green Knobs at the lower end, put them into the pot or glasse wherein you mind to keep them, and well shaking the Vinegar and Sugar together in the glasse wherein they were before, powre it upon the Cowslips, and so stirring them morning and evening to make them settle for three weeks, keep them for your use. A Book of Fruits and Flowers, 1653. To CONSERVE COWSLIPS. Gather your flowers in the midst of the