. < fft??;n>rtBKti; f , ,;> ,- / /' I, I .' ' ' ";!IIHM(l!IH!,(tif. ; - v / / i, i I ; j ..:il:i!lllfimilllj;('(i:' ' V V ;' lyif !' '/ X" a /V' ..'''"""' | ^MH ^\^iiiiiiiiii. ia PUTNAM'S HOME CYCLOPEDIA, IN SIX VOLUMES. EACH COMPLETE IN ITSELF I. HISTORY AND CHRONOLOGY. The World's Progress. 12mo. With Chart II. GENERAL LITERATURE AND THE FINE ARTS. By GEORGE EIPLEY and BAYARD TAY- LOR.- 12mo. III. TUB USEFUL ARTS. By DR. ANTISELL. 12mo. IV. UNIVERSAL BIOGRAPHY. By PARKE GODWIN. V. UNIVERSAL GEOGRAPHY a Comprehensive Gazetteer of the World. VI. SCIENCE including Natural History, Botany, Geology, Mineralogy, &c. By Prof. SAMUEL ST. JOHN, of Western Reserve College. *, These six volumes are intended to comprise a comprehensive view of the whole circle of human knowledge in other words, to form a General Cyclopedia in a portable shape, for popular reference, for Family Libraries, for Teachers and School Libraries, and for the g neral reader. NEW-YORK : GEORGE P. PUTNAM. 1852. PUTNAM'S HOME CYCLOPEDIA. HAND-BOOK OF LITERATURE AND THE FINE ARTS; COMPRISING COMPLETK AND ACCURATE DEFINITIONS OF ALL TERMS EMPLOYED IN BELLES-LETTRES, PHILOSOPHY, THEOLOGY, LAW, MYTHOLOGY, PAINTING, MUSIC, SCULPTURE, ARCHITECTURE, AND ALL KINDRED ARTS. COMPILED AND ARRANGED BY GEORGE RTPLEY AND BAYARD TAYLOR. NEW-YORK : GEORGE P. PUTNAM. 1852. ENTERED, according to Act of Congress, in the year 1851, >>y GEOEGE P. PUTNAM, In the Clerk's Office of the District Court for the Southern District of New-Fork. PREFACE. THE character of this work is fully set forth in the title-page, yet a few words of introduction still seem necessary, further to elucidate its general scope and aim. The design of the compilers has been to furnish the reading community, and more especially the large class of students in our colleges and seminaries of learning, with a comprehensive handbook or lexicon of all branches of Literature and Art. A work of this kind has long been needed. The great aim of all modern systems of instruc- tion is to present knowledge in as concise and accessible a form as pos- sible, and bring the results of many different theories and systems into forms of practical convenience. In this respect the present work will be found adapted to the purposes of the author, the artist, the student of any learned profession, and the reader. No technical term of general use in any of the departments it includes will be found wanting, while many words, which in a strict sense belong neither to literature nor art, have been added on account of some peculiar association or application. In Literature, the work embraces all terms of logic and rhetoric, criticism, style, and language ; sketches of works which stand as types of their age or tongue ; reviews of all systems of philosophy and theology, both of ancient and modern times ; and a complete series of the history of literature among all nations, made up wholly from original sources. All the most important terms of common and international law, all tech- nical words and phrases employed in theology and philosophy, and a number of scientific and historical phrases, which have become familiarized in literature, have been included. The explanations are not confined to mere definitions ; whereever it has been found necessary, illustrative wood- cuts have been introduced, which will greatly assist the reader in his knowledge of architectural terms. VI PREFACE. In Art, the department of painting, sculpture, and architecture, have been treated as fully and carefully as the nature and limits of the work would permit While a mere technical array of terms has been avoided, care has been taken to explain all the words ; and phrases of art-criticism have been defined at some length, as of interest and value to the general reader, especially since criticism has been recognized as a distinct depart- ment of literature. All words relating to the art and practice of music have been likewise retained. In compiling the work, liberal use has been made of Maunders Lite- rary and Scientific Treasury, and Brandos Dictionary of Science and Art. The Imperial Dictionary, the Leipzig Conversations-Lexicon, the Art-Journal Dictionary, and a number of other works have been consulted ; while the article entitled "Literature," comprising sketches of the rise and progress of literature among ancient and modern nations, has been prepared expressly for the present work. The definitions copied from the above- named authorities have been adapted to the usages of the United States, and much that was irrelevant, on account of its application to the local laws or customs of foreign nations, has been purposely omitted. The work, therefore, as it now stands, is intended to furnish a thorough voca- bulary of Art and Literature, specially designed for the use of schools, colleges, and the great reading community of the United States. NEW-YOBK, Sept 1851 of jCitEraturt ratfo ttie pint Srk A is the first letter, and the first vowel, of the alphabet in every known language, except the EthioiMc; and is used either as a word, an abbreviation, or a sign. If pronounced open, as in FATHER, it is the simplest and easiest of all sounds ; the first, in fact, uttered by human beings in their most infantile state, serv- ing to express many and oven opposite emotions, according to the mode in which it is uttered. A has therefore, perhaps, had the first place in the alphabet as- signed to it. In the English language it has four different sounds : the broad sound, as in FALL ; the open, as in FATHER ; the slender, or close, as in FACE ; and the short sound, as in FAT. Most of the other modern languages, as French, Italian, German, &c., have only the open, or Italian a, pronounced short or long. Among the Greeks and Romans, A was used as an arithmetical sign : by the former for 1 ; by the latter for 500 ; or with a stroke over it for 5,000. The Romans also very extensively used it as an abbreviation ; which practice we still retain, as A.M., artium magister ; A.D., anno domini, eyance. A'BIB, the first nmith of the Hebrew year, more generally known by the Chal- dean name of Nisan. It is first men- tioned in the 4th verse of the 13th chap- ter of 'Exodus. ABJURA'TION, a forswearing, or re- nouncing by oath : in the old law it sig- nified a sworn banishment, or an oath taken to forsake the realm forever. In its modern, and now more usual signifi- cation, it extends to persons, and doc- trines, as well as places. AB'LATIVE case, the sixth case of the Latin nouns implied in English by the prepositions/Tom.. ABLEC'TI, in ancient Rome, a chosen band of foreign troops, selected from the extraordinarii sociorum. ABLEG'MIXA, in Roman antiquity, choice parts of the entrails of victims, call- ed also prqficiee, porricice, prosecta, and prosegmina. The ablegmina were sprin- kled with flour, and burnt on the altar ; the priests pouring some wine on them. ABLU'TIOX, a religious ceremony of washing the body, still used by the Turks and Mohammedans. It originated in the obvious necessity of practising clean- liness, for the prevention of diseases in hot countries ; for which purpose it was made a religous rite ; and by an easy transition of idea, the purity of the body was made to typify the purity of the soul : an idea the more rational, as it is perhaps physically certain that outward wretchedness debases the inward mind. ABXOR'MAL, contrary to the natural condition. In Art, the term abnormal is applied to everything that deviates from the rules of good taste, and is analogous to tasteless, and ovtrcJiarged. ABSJ AND THE FINE ARTS. ABOIVLA, a kind of military garment worn by the Greek and lloman soldiers. ABORI'GINES, a name given to the original or first inhabitants of any coun- try ; but more particularly used for the ancient inhabitants of Latium. when JEneas with his Trojans came into Italy. ABOR'TION, in & figurative sense, any production that does not come to maturity, or any design or project which fails before it is properly matured. AB'RACADAB'RA, a term of incanta- tion, formerly used as a spell or charm, and worn about the neck as an amulet against several diseases. In order to give it the more virtue, it was to be written as many times as the word con- tains letters, omitting always the last letter of the former, and so forming a triangle. But charms and incantations have had their day ; and abracadabra, if used at all, now serves as a word of jest, like hocus pocus, and other unmeaning gibberish. ABRAX' AS, or ABRAS AX', in church- history, a mystical term expressing the supreme God, under whom the Basilidians supposed 365 dependent deities. It was the principle of the Gnostic hierarchy. ABRAXAS, or ABRASAX STONES, are very numerous, and represent the human body, with the head of a cock, and the feet of a reptile. The name of Abrasax stone is, in modern times, applied to a variety of gems that exhibit enigmatical composi- tions, but have not the true characteristics of the Basilidians. ABRIDGEMENT, the bringing the con- tents of a book within a short compass. The perfection of an abridgment consists in taking only what is material and sub- stantial, and rejecting all superfluities, whether of sentiment 01 style : in which light, abridgments must be allowed to be eminently serviceable to all whose occu- pations prevent them from devoting much time to literary pursuits. ABSCIS'SION, in rhetoric, a figure of speech, whereby the speaker stops short in the middle of his discourse, and leaves his hearers to draw their own inferences from the facts he has stated. ABSENTEE', a word of modern times, applied to land-owners and capitalists, who expend their incomes in another country. AB'SOLUTE, whatever is in all re- spects unlimited and uncontrolled in its own nature : it is opposed to the relative, and to whatever exists only conditionally. Thus the absolute is the principle of entire completion, the universal idea and fundamental principle of all things. The question of absolute beauty, i. e. the prototype of the beautiful, is the most important within the reach of Art, in- volving the foundation of ^Esthetics, and of the philosophy of the beautiful. ABSOLU'TION, a ceremony practised in various Christian churches. In the Roman Catholic, the priest not only declares absolution to the repentant sin- ner, but is believed to have the power of actually releasing him from his sins : and this authority is declared by the council of Trent to belong to him in its full extent. The Church of England, in the Order for the Visitation of the Sick, has retained nearly the same words ; but her authorities seem not to be exactly agreed as to the force and effect of the absolution so conferred. In the daily service, the words of the absolution are merely declaratory. ABSORB'ED, in Italian, Prosciuga- to ; in French, Embu. When the oil with which a picture is painted has sunk into the ground or canvas, leaving the color flat or dead, and the touches indis- tinct, it is said to be absorbed. ABSORBENT-GROUNDS are picture- grounds prepared in distemper upon either panel or canvas ; they have the property of imbibing the redundant oil with which the pigments are mixed, of impasting, and are used principally for the sake of expedition. AB'SIS, or AP'SIS, in architecture, a word used by ecclesiastical authors to signify that part of the church wherein the clergy were seated, or the altar was placed. The apsis was either circular or polygonal on the plan, and domed over at top as a covering. It consisted of two parts, the altar and the presby- tery, or sanctuary : at the middle of the semicircle was the throne of the bishop ; and at the centre of the diame- ter was placed the altar, towards the nave, from which it was separated by an open balustrade, or railing. On the altar was placed the cibarium and cup. AB'STINENCE, the abstaining or re- fraining from what is either useful, agreeable, or pernicious ; but more espe- cially, from eating and drinking. In the Romish church there are "days of abstinence," as well as " fast days ;" the former importing a partial, and the latter, almost a total abstinence from food. AB'STINENTS, a sect of Christians who appeared in France about the end of the third century, professing celibacy, CYCLOPEDIA OF LITERATURE [ACC and abstinence from particular kinds of food, &c. AB'STRACT, a concise but general view of some large work ; in which sense it differs from an abridgment only as being shorter, and its entering less mi- nutely into particulars ; and from an ex- tract, as this last is only a particular view of some part or passage of it. ABSTRACTION, in logic, that opera- tion of the mind whereby it forms ab- stract ideas. The faculty of abstraction stands directly opposite to that of com- pounding. By composition we consider those things together, which, in reality, are not joined together in any one exist- ence. And by abstraction, we consider those things separately and apart, which in reality do not exist apart. In its pas- sive sense it implies occupation with one's self to the exclusion of other objects. ACADEM'ICS, certain philosophers who followed the doctrine of Socrates and Plato, as to the uncertainty of knowl- edge and the incomprehensibility of truth. Academic, in this sense, amounts to much the same with Platonist ; the difference between them being only in point of time. They who embraced the system of Plato, among the ancients, were called Academic! ; whereas those who did the same since the restoration of learning, have assumed the denomina- tion of Platonists. ACAD'EMY, in Grecian antiquity, a large villa in one of the suburbs of Athens, where the sect of philosophers called Academics held their assemblies. It took its name from Academus, a cele- brated Athenian, who resided there, and became celebrated from its being the place in which Plato taught philosophy. ACADEMY, in the modern acceptation, is a society of persons united for the pursuit of some objects of study and ap- plication, as the Royal Academy of Arts of London, and the Royal Academy of Sciences of Berlin. The first academy of science, in modern times, was estab- lished at Naples, by Baptista Porta, in 1560. ACAD'EMY FIGURE, in painting, a drawing usually made with black and white chalk, on tinted paper, after the living model. Sometimes Academy-fig- ure is understood to be one in which the action is constrained, and the parts with- out mutual connection with each other, as frequently happens to those who model from a study which was only intended to exhibit the development of certain mus- cles or members of the body. ACAN'TnUS, the bear's claw, a plant used in Greece and Italy on account of its beautiful indented leaves and graceful growth for garden plots and also in works of Art for the bor- durs of em- broidered "~~^~-_^-~ ga rinents, the edges of vases, for wreaths round drinking cups ; and in architecture, for ornamenting the capitals of columns, particularly those of the Corinthian order, and the Roman, or Composite, which sprang from it. The type of the Corinthian capital may be found on numerous Egyptian capitals. ACAT'ALEPSY, (acatalepsia,) among ancient philosophers, the impossibility of comprehending something ; uncertainty in science. ACC A'LI A, in Roman antiquity, solemn festivals held in honor of Acca Laurentia, the nurse of Romulus : they were also called Laurentalia. ACCENDEN'TES, or ACCENSO'- RES, in the church of Rome, an inferior rank of ministers, whose business it is to light, snuff, and trim the candles and tapers. ACCEN'DONES, in Roman antiquity, officers in the gladiatorial schools, who i excited and animated the combatants dur- ! ing the engagement. ACCEN'SI, in Roman antiquity, certain | supernumerary soldiers, designed to sup- ply the place of those who should be killed, or anywise disabled. ACCENSI also denoted a kind of inferior officers, appointed to attend the Roman magis- trates. AC'CENT, a modification of the voice ! in pronouncing certain words or sylla- bles : also, the marks on the words or syllables; as, the acute accent, marked thus ('), the grave accent thus ('), the circumflex thus ("). This is called gram- matical accent, but there is also a rhe- torical accent or emphasis, which is de- signed to give to a sentence distinctness and clearness. In a sentence, therefore, the stress is laid on the most important word, and in a word on the most impor- tant syllable. When the accent falls on a vowel, that vowel has its long sound, as in po'rous; but when it falls on a consonant, the preceding vowel is short, AGO] AND THE FINE ARTS. as in pot'ter. Accents also not only give a pleasing variety and beauty ~to the modulation of the voice, but often serve to ascertain the true meaning of the word. In music, accent denotes a certain modulation or warbling of the sounds, to express passions, either naturally by the voice, or artificially by instruments. Every bar or measure is divided into the accented and unaccented parts ; the for- mer being the principal, on which the spirit of the music depends. ACCEPT'ANCE, in commerce, is when a man subscribes, signs, and makes him- self a debtor for the sum contained in a bill of exchange, or other obligation, drawn upon, or addressed to him ; which is done by his writing the word " Ac- cepted" on it, and signing his name. ACCEPT'OR, the person who accepts a bill of exchange by signing it, and thereby becoming bound to pay its con- tents. AC'CESSARY, in law, a person who aids in the commission of some felonious action. There are two kinds of acces- saries, viz. before the fact, and after it. The first is he who commands and pro- cures another to commit an offence ; who, though he be absent when it is com- mitted, is now regarded as much a prin- cipal as the actual offender. The ac- cessary after the fact is one who receives, comforts, or assists the offender, knowing him to be such. In the highest crimes, as high treason, &c., and the lowest, as riots, forcible entries, &c., there are no ac- cessaries, but all concerned are principals. AC'CESSORIES, objects and materi- als independent of the figure in a picture, and which, without being essential to the composition, are nevertheless useful, whether under the picturesque relation, to fill up those parts that without them would appear naked, to establish a bal- ance between the masses, to form the contrast, to contribute to the harmony of colors, and so add to the splendor and richness of a picture ; or, under the re- lation of poetic composition, to facilitate the understanding of the subject, recall- ing some one of the circumstances which have preceded, or which will follow the action ; to make known the condition and habits of the figures ; to characterize their general manners, and through them the age and country in which the action takes place, ' a court of rec- ord, of which the proceedings are carried on, at least to a certain extent, according to the course of the civil law ; although, as the judge may have in some cases the assistance of a jury, it has also a resem- blance to the courts of common law. It has jurisdiction principally for the deter- mination of private injuries to private rights arising at sea, o- intimately con- nected with maritime subjects ; and in most cases, to which its authority extends, it has concurrent jurisdiction, either with the common law courts, or those of equity. ADONA'I, one of the names of God used in the Scriptures, and properly sig- nifying my lords, in the plural, as ADONI does my lord, in the singular number. ADO'NTA, solemn feasts in honor of Venus, instituted in memory of her be- loved Adonis, and observed with great solemnity by the Greeks, Phoenicians, Lycians, Syrians, Egyptians, f their lives contemporary with the apostles. They are five : Clement of Rome, Barnabas, Hennas, Ignatius, and Polycarp ; of whom the last suffered mar- tyrdom, A. D. 147. APOS'TROPHE, in rhetoric, a figure of speech by which the orator or writer suddenly breaks off from the previous method of his discourse, and addresses himself in the second person to some person, or thing, absent or present. APOTHE'OSIS, deification, or the ceremony of placing among the gods, which was frequent among the ancients. It was one of the doctrines of Pythagoras, which he had borrowed from the Chal- dees, that virtuous persons, after their death, were raised into the order of the gods. And hence the ancients deified all the inventors of things useful to mankind, and who had done any important service to the commonwealth. This honor was also conferred on several of the Roman emperors at their decease. APOT'OME, in music, the difference between the greater and the less semi- tone, being expressed by the ratio of 128 to 125. APPEL'L ATIVE, in grammar, a noun or name applicable to a whole species or kind, as, a man, a horse. APPEN'DIX, in literature, a treatise or supplement added at the end of u work, to render it more complete. APPOGIATU'RA, in music, a small note inserted by the practical musician. AKC] AND THE FINE AKTS. 23 between two others, at some distance ; or a note inserted by way of embellish- ment. APPOSI'TION, in grammar, the pla- cing two or more substantives together, without any copulative between them, as Wellington, the conqueror. APPREHEN'SION, in logic, the first or most simple act of the mind, whereby it perceives, or is conscious of some idea : it is more usually called perception. A'PRIL, the fourth month of the year. The name is probably derived from Lat. aperire, to open, either from the opening of the buds, or of the bosom of the earth in producing vegetation. A PRIO'RI, a mode of reasoning from the cause to the effect. AQLTATIN'TA, a style of engraving, or rather etching, by which an etfect is produced similar to that of a drawing in Indian ink. AQ'UEDUCT, a conduit of water, is a construction of stone or timber, built on uneven ground, to preserve the level of water, and convey it, by a canal, from one place to another. There are aque- ducts under ground, and others raised above it supported by arches. The Ro- mans were very magnificent in their aqueducts. In the time of the Emperor Nerva there were nine, which emptied themselves through 13,594 pipes of an inch diameter. That constructed by Louis XIV. for carrying the Bucq to Versailles, is 7000 fathoms long. The Croton aqueduct, 40 miles long, supply- ing the city of New York with water, is probably the greatest work of the kind 111 ancient or modern times. AR'ABESQUE, or MORESQUE, a style of ornament in painting and sculp- ture, so called from the Arabians and Moors, who rejected the representation of animals. AR'ABIC FIGURES, the numeral characters now used in our arithmetic, which were borrowed from the Arabians, and introduced into England about the eleventh century. ARABO-TEDES'CO, a style of archi- tecture, in which the Moorish and Gothic are combined. A'RyEOSTYLE, in architecture, a sort of intercolnmniation, in which the columns are at a distance from each other. AR'BOR SCIEN'TI^E, a general dis- tribution or scheme of science, or knowl- edge. ARCADE', in architecture, a series of arches crowned with a roof or ceiling, with a walk or passage thereunder. The ! piers of arcades may be decorated with columns, pilasters, niches, and apertures of different forms. The arches them- selves are turned sometimes with rock- worked and sometimes with plain rustic arch stones or voussoirs, or with a moul- ded archivolt, springing from an impost or platband, and sometimes, though that is not to be recommended, from columns. The key-stones are generally carved in the form of a console, or sculptured with some device. ARCA'NUM, among physicians, any remedy, the preparation of which is in- dustriously concealed, in order to enhance its value. ARCH, a concave building with a mould bent in form of a curve, erected to support some structure. Arches are either circular, elliptical or straight, as .they are improperly called by workmen. El- liptical arches consist of a semi-ellipsis, and have commonly a key-stone and imposts ; they are usually described by workmen on three centres. Straight arches are those used over doors and windows, and having plain straight edges, both upper and under, which are parallel, but both the ends and joints point towards a centre. The term arch is peculiarly used for the space between the two piers of a bridge, for the passages, of water, vessels, &c. TBIUMPHAL ARCH, a stately gate of a semicircular form, adorned with sculpture, inscriptions, were read ; after which absolution waa conferred on those who were penitent, and discharged : after which, those con- demned to death (relaja dos) were trans- ferred to the secular authority : and here the auto, properly so called, ended ; the execution of the victims taking place immediately afterwards, under the au- thority of the civil judge, a secretary to the inquisition attending. AU'TOGRAPH, an epithet, applied to whatever is written in a person's own hand-writing, as an autograph letter, a letter of one's own writing. AU'TUMN, the third season in the year, which begins in the northern hem- isphere, on the day when the sun enters Libra, that is, on the 22d of September. It terminates about the same day in De- cember, when the winter e* mmences. Autumn is represented, in painting, by a BAC] AND THE FINE ARTS. 33 man of mature age, clothed and girt with a starry girdle ; holding in one hand a pair of scales equally poised, with a globe in each ; and in the other a bunch of grapes and other fruit. His age de- notes the perfection of this season ; and the balance, that sign of the zodiac which the sun enters when our autumn begins. AUXILIARY VERBS, in grammar, are such verbs as help to form or conju- gate others ; as, in English, the verbs "to have," and "to be." AVA'TAR, a term used by the Hin- doos to express an incarnation or descent of Vishnu, their deity : nine of which are believed to be passed, and the tenth yet to come. A'VE MARI'A, the name given to the angel Gabriel's salutation to the Virgin Mary. Also, the chaplets and rosaries of the Romish church, which are divided into ave-marias and pater-nosters. AVER'NUS, a lake of Italy 10 miles west of Naples, celebrated in antiquity as the entrance to the infernal regions. This place continued to be the favorite haunt of superstition till the time of Augustus, who violated its sanctity, and dispelled the impenetrable darkness in which it had hitherto been enshrouded, by cutting down the surrounding wood, and connecting it with the Lucrine lake, then an arm of the sea. This lake still exists under the name Lago d' Aver- no ; it is about a mile and a half in cir- cumference, and in many places 190 feet deep. AWARD', in law, the judgment of an arbitrator, or of one who is not appointed by the law a judge, but chosen by the parties themselves for terminating their differences. AX'IOM, in philosophy, is such a plain, self-evident proposition, that it cannot be made more plain and evident by demon- stration ; because it is itself better known than anything that can be brought to prove it. By axioms, called also max- ims, are understood all common notions of the mind, whose evidence is so clear and forcible, that a man cannot deny them without renouncing common sense and natural reason. AZ'URE, the blue color of the sky. Among painters, this word originally signified lapis-lazuli, and the blue color prepared from it. At present it is called ultra-marine; and the blue glass made from the earth of cobalt and other vitri- fiable matters, which, when in masses, is called smalt, is, in the state of fine pow- 3 der, known by the name of azure. Azure being employed to color starch, is also called starch-blue. AZ'YMITES, in church history, Chris- tians who administer the eucharist with unleavened bread. This appellation was given to the Latin by the Greek church, and also to the Armenians and Ma- ronites. B. B, the second letter, and first conso- nant, in the alphabet, is formed in the voice by a strong and quick expression of the breath, and a sudden opening of the lips ; it is therefore called a labial, and its pronunciation differs but slightly from p and v. It is often used as an ab- breviation for Bachelor, as B.A. Bache- lor of Arts, B.D. Bachelor of Divinity, &c., and for before, as B.C., Before Christ. B, as a numeral among the Romans, stood for 300, and with a dash over it for 3000. B, in chronology, stands for one of the dominical letters, and in music for the seventh note in the gamut. BA'AL, an idol among the ancient Chaldeans and Syrians ; supposed to represent the sun, and to be the same as the Bel or Belus of the Greeks. The word signifies also lord or commander; and tie character of the idol was varied by different nations, at different times. BABYLON'ICA, in antiquity, a spe- cies of rich weaving so called from the city of Babylon, where the art of weav- ing hangings with a variety of colors was first invented. BABYLON'ICS, in literary history, a fragment of the ancient history of the world, ending at 267 years before Christ ; and composed by Berosus, a priest of Babylon, about the time of Alexander. BAC'CH^B, the priestesses of Bacchus, who, crowned with vine and ivy leaves, and clad in the skins of wild beasts, cele- brated the orgies of their god with frantic cries and gestures. They were also called Mcenades, Bassarides, and Thyades. BACCH AN A'LI A, feasts celebrated in honor of Bacchus by the ancient Greeks and Romans. Their times of celebration were spring and autumn : the former in the city, and the latter in the fields. The company personified Silenus, Pan, Fauns, Satyrs, &c. ; and in this manner ap- peared in public, night and day, counter- feiting drunkenness, daneing obscenely, committing all kinds' of licentiousness and debauchery ; and running over the 34 CYCLOPEDIA OK LITERATURE [BAN mountains and forests, with horrible .shrieks and bowlings, crying out Etoe Bacche, or lo Bacehe. Livy informs us, that during the Bacchanalian feasts at Rome, such shocking disorders were practised under the cover of the night, and those who were initiated were bound to conceal them by an oath attended with horrid imprecations, that the senate sup- pressed them first in Rome, and after- wards throughout all Italy. BACH'ELOR, in its primitive sense, means a man who has not been married : and in all its various senses it seems to include the idea of youth or immaturity. BACHELOR, in universities, is one who has attained the first degree in the lib- eral arts and sciences, or the first degree in the particular study to which he de- votes himself. This degree of honor is called the baccalaureate. At Oxford and at Cambridge, to attain the degree of bachelor of arts, a person must have studied there four years : after three more, he may become master of arts ; and at the end of another series of seven, bachelor of divinity. BACK'GROUND, in painting, is the space behind a portrait or group of fig- ures. The distance in a picture is usu- ally divided into the foreground, middle- distance, and background. In portrait- painting, the nature and treatment of backgrounds have varied in the hafcds of almost every master, yet there are cer- tain recognized methods which are more worthy of imitation and study than others. In most of the portraits of Titian, Vandyke, and Rembrandt, the backgrounds represent only space, indi- cated by a warm brown gray tone, and this treatment is the most effective. BACK-PAINTING, the method of painting mezzotinto prints pasted on glass with oil colors. BADGE, an exterior ornament of a coat of arms, originally worn by the re- tainers or attendants oif the nobility. It fell into disuse in the reign of queen Elizabeth. In naval architecture, an ornament placed on the outside of ships near the stern, containing either a win- dow, or the representation of one. BAD'GER, a quadruped of the genus ursus. B AG'PIPE, a musical wind instrument used chiefly in Scotland and Ireland. It is of high antiquity, and consists of two parts : namely, a leathern bag, and pipes for admitting and ejecting the air. One of the pipes called the drone, with which the bass part is played, never varies its tone. The third pipe is played on by compressing the bag under the arm. BAIL, in law, sureties given for the appearance, when required, of a person in custody. Common Bail is in common cases, where any sureties may be taken ; but Special Bail is necessary in matters of greater importance, where special surety of two or more persons must be taken according to the value of the cause. To admit to bail, is to release upon security given by bondsmen. To justify bail, is to prove by the oath of the person that he is worth the sum for which he is surety beyond his debts. BAILEE', in law, the person to whom the goods of the one that is bailed are delivered. The party who delivers the goods is termed the BAILOR. BAL'CONY, in architecture, a projec- tion from the front of a house, surrounded by a balustrade or open gallery. In large buildings they are susceptible of considerable elegance of decoration, and may be made highly ornamental to the edifices to which they are attached. B ALD'ACHIN, in architecture, a kind of canopy erected over an altar. BAL'LAD, a short lyric composition, or tale in verse, of a simple and popular character; set to music, and generally in njost esteem by the lower classes. It originally meant a solemn song of praise. BAL'LET, a theatrical representa- tion of actions, characters, sentiments, and passions, by means of mimic move- ments and dances, accompanied by mu- sic. The ballet is divided into three kinds historical, mythological, and alle- gorical ; and consist of three parts the entry, the figure, and the retreat. BAL'USTER, (often improperly writ- ten bannister,) in architecture, a small turned column usually introduced be- tween piers, on the upper parts of large buildings under windows, and on balco- nies, thor-in-law's shoes, who should have espoused her; after which she was at liberty to marry whom she pleased. CHAL'LENGrE, in a general sense, a summons to fight, whether in a duel or in a pugilistic contest. In law, an excep- tion to jurors, made by the party put on his trial : or the claim of a party that certain jurors shall not sit in trial upon him or his cause. The right of challenge is given both in civil and criminal trials, and extends either to the whole panel, or only to particular jurors. In criminal cases, a prisoner may challenge twenty jurors, without assigning a cause ; which is called a peremptory challenge. CHALYB'EATE, an epithet for wa- ters in which iron forms the principal in- gredient, as the waters of Tunbridge Wells. Chalybeates act chiefly as absorb- ents and deobstruents. The action of the particles of a chalybeate, by their elasti- city, together with the momentum they give the blood by their ponderosity, makes it not only preferable to most other deobstruents, out also proper in other cases ; especially where there is a viscidity of the juices, the blood impover- ished, or the circulation languid. CHAM, or KHAM, the title of the sovereign prince of Tartary. It is like- wise applied to the principal noblemen of Persia. CHAMADE', in war, a signal made by beat of drum or sound of trumpet, for a conference with the enemy, either to in- vite to a truce, or to propose a capitula- tion. CHAM'BER, in building, any room situated between the lowermost and up- permost rooms. Chamber, in polity, the place where certain assemblies are held ; also the assemblies themselves. Of these some are established. for the administra- tion of justice, others for commercial affairs. In many languages, chamber is used to designate a branch of government whose members assemble in a common apartment. Privy-chamber. Gentle- men of the privy-chamber are servants of the king, who are to wait and attend on him and the queen at court. CHAM'BERLAIN, a high officer in all European courts. Originally the chamberlain was the keeper of the treas- ure-chamber ; and this meaning of the word is still preserved, in the usages of the corporations of London and other places, where the chamberlain is the officer who keeps the money belonging to the municipal body. But in modern times, the court officer styled chamber- lain has the charge of the private apart- ments of the sovereign or noble to whom he is attached. In England, the lord great chamberlain, or king's cham- berlain, is one of the three great officers of the king's household. He has the con- trol of all the officers above stairs, except the precinct of the bedchamber, which is under the government of the groom of the stole. Under him are the vice-cham- berlain, lord of the bedchamber, with considerable accuracy, it was still | necessary to form a civil year, and ad:ij>t it to the seasons, the solar year not being composed of an exact number of days. .Mo-t nations had recourse to intercala- tions for this purpose. For these rea- sons, and numerous others that might easily be adduced, it is very seldom that the precise interval between the events mentioned in ancient history and modern dates can be determined with any degree of certainty, and great discrepancies exist among the computations of different chro- nologers. CHRYSELEPHANTINE, religious images of gold and ivory. These, the earliest images of the gods in Greece, were of wood, gilt, or inlaid with ivory, whence were derived aerolites, the heads, arms, and feet of which were of marble, the body still of wood, inlaid with ivory, or quite covered with gold. From this arose the chryselephantine statues, of which the foundation was of wood, cov- ered with ivory or gold, with drapery and hair of thin plates of gold, chased ; and the rest of the exterior was of ivory, worked in a pattern by the scraper and file, with the help of isinglass. The ivory portion of these works belongs to sculp- ture, and the gold part to toreutic art; they were long in favor as temple statues, as marble and brass were used for com- mon purposes. CHRYS'OCOLLA, (Gr. gold green.; The Greek term for a green pigment prepared from copper, (green verditer) and one of the most beautiful ancient greens, Armenian green ; it was obtained by grinding varieties of malachite and green carbonate of copper, also by decom- posing the blue vitriol of Cyprus, (sul- phate of copper) as a secondary form of dissolved copper ore. This pigment is identical in color with our different shales of mountain green; the best was brought from Armenia ; a si-'.-ond kind was found near copper mines in Mm- - donia ; the third, and most valuable, was brought from Spain. Chrysoc-olla, called by ancient painters pra Teen, was valued in proportion as iN color ap- proached to the color of a seed beginning to sprout. CHURCH, in religious affairs, is , a word which is used in several senses: 1. The collective body of persons pro- fessing one and the same religion ; or that religion itself: thus, we say, the Church of Christ. 2. Any particular congregation of Christians associating to- gether, as the Church of Antioch. 3. A particular sect of Christians, as the Greek CHURCH ARCHITECTURE. (Shottesbrook Church. England.) p. 88. CIL] AND THE FINE ARTS. 83 Church or the Church of England. 4. The body of ecclesiastics, in contradistinction to the laity. 5. The building in which a congregation of Christians assemble. Church, in architecture, a building ded- icated to the performance of Christian worship. Among the first of the churches was that of St. Peter's at Rome, about the year 326, nearly on the site of the present church ; and it is supposed that the first church of St. Sophia at Constan- tinople was built somewhat on its model. That which was afterwards erected by Justinian seems in its turn to have af- forded the model of St. Mark's at Venice, which was the first in Italy constructed with pendentives and a dome, the former affording the means of covering a square plan with an hemispherical vault. The four most celebrated churches in Europe erected since the revival of the arts are, St. Peter's at Rome, which stands on an area of 227,069 feet superficial ; Sta. Ma- ria del Fiore at Florence, standing on 84,802 feet; St. Paul's, London, which stands on 84,025 feet ; and St. Genevieve, at Paris, 60,287 feet. CIBA'RIJE LE'GES, in Roman histo- ry, were sumptuary laws, the intention of which was to limit the expense of feasts, and introduce frugality amongst the people, whose extravagance at table was notorious and almost incredible. CIBO'RIUM, in architecture, an in- gulated erection open on each side, with arches, and having a dome of ogee form carried or supported by four columns. It is also used to denote the coffer or case which contains the Host. The ciborium is often merely an addition to the high altar, and is then a synedoche. In the early Christian times, the ciborium was merely a protection to the altar table, first a tabernacle, then a baldachin over the altar, of which, the canopy used at solemn processions and under which the priest wears the casula, still reminds us. The ciborium was generally supported by four pillars, and is above the altar; be- tween the pillars were curtains, which were opened only while believers made their offerings, but closed in the pres- ence of catechumens or infidels. Cibo- rium also signifies a vessel in which the blessed Eucharist is reserved. In form it nearly resembles a chalice with an arched cover, from which it derives its name. The most splendid ciboria are those belonging to ancient German art ; the finest of these, which was in the ca- thedral of Cologne in the preceding cen- tury, exists no longer. The most remark- able ciboria in Italy are the tabernacle over the high altar of St. Paul's at Rome, that in the cathedral at Milan, and that in the church of the Lateran. CICERO'NE, a name originally given by the Italians to those persons who pointed out to travellers the interesting objects with which Italy abounds ; but applied universally at present to any in- dividual who acts as a guide. This ap- plication of the term cicerone has proba- bly its origin in the ironical exclamation, " E un Cicerone," (he is a Cicero,) being elicited from the traveller by the well- known garrulity of the Italian guides. A good Cicerone must possess accurate and extensive knowledge, and many distin- guished archaeologists have undertaken this office, which, while serving others, affords them also an opportunity of mak- ing repeated examinations of the works of art, and enabling them to increase their familiarity with them. CICERO'NIANS, epithets given by Muretus, Erasmus, &c., to those moderns who were so ridiculously fond of Cicero, as to reject every Latin word, as obsolete or impure, that could not be found in some one or other of his works. The word Ciceronian is also used as an epithet for a diffuse and flowing style and a ve- hement manner. CICISBE'O, a word synonymous with cavalier servente, and applied to a class of persons in Italy who attend on mar- ried ladies with all the respect and devo- tion of lovers. Formerly the establish- ment of a fashionable lady was not con- sidered complete without a cicisbeo, whose duty it was to accompany her to private parties and public amusements, to escort her in her walks, and in short to be al- ways at her side ready for her commands. This practice is now, however, on the de- cline. CID, the name given to an epic poem of the Spaniards which celebrates the ex- ploits of their national hero, Roderigo Diaz, Count of Bivar. It is supposed to have been written in the 13th century, about 150 years after the hero's death ; but unfortunately the author's name has not been transmitted to posterity. CID'ARIS, in antiquity, the mitre used by the Jewish high-priests. CILI'CIUM, in Hebrew antiquity, a sort of habit made of coarse stuff, former- ly in use among the Jews in times of mourning and distress. It is the same with what the Septuagint and Hebrew i versions call sackcloth. CIM'BRIC, pertaining to the Cimbri, 84 CYCLOPEDIA OF LITERATURE |CIR the inhabitants of the Cimbric Chersonese, now Jutland. CIMME'RIAN, pertaining to Cim- merium, a town at the mouth of the Pa- lus Maeotis, which the ancients pretended was involved in darkness ; whence the phrase "Cimmerian darkness" to denote a deep or continual obscurity. The coun- try is now called the Crimea. CINCTO'RIUM, a leathern belt worn round the waist, to which the swords worn by the officers of the Roman army were suspended. The common men wore their swords suspended from a balteus, which is worn over the right shoulder. CINC'TURE, in architecture, a ring, list, or orlo, at the top and bottom of a column, separating the shaft at one end from the base, and at the other from the capital. CIN'NABAR, one of the red pigments known to the ancients, called also by Pliny and Vitruvius minium ; supposed to be identical with the modern vermil- ion, (the bisulphuret of mercury,) and the most frequently found in antique paintings. The Roman cinnabar appears to have been dragon's blood, a resin obtained from various species of the cal- amus palm, found in the Canary Isles. It is beyond a doubt that the Greeks ap- plied the term cinnabari, generally meaning cinnabar, to this resin. Cinna- bar, as well as dragon's blood, was used in monochrome painting ; afterwards ruddle, especially that of Sinopia, was preferred, because its color was less daz- zling. The ancients attached the ideas of the majestic and holy to cinnabar, therefore they painted with it the statues of Pan, as well as those of Jupiter Cap- itolinus and Jupiter Triumphans. It was used upon gold, marble, and even tombs, and also for uncial letters in writ- ing, down to recent times. The Byzan- tine emperors preferred signing with it. Its general use was for walls, on which much money was spent : in places which were damp and exposed to the weather it became black, unless protected by en- caustic wax. CINQUE CENTO, this generic term, which is a mere abbreviation forjire hun- dred, is used to designate the style of Art which arose in Italy shortly after the year 1500, and therefore strictly the Art of the sixteenth century. The charac- teristics of this style are, a sensuous de- velopment of Art as the highest aim of the artist, and an illustration of subjects drawn from classical mythology and his- tory. CINQUE-FOIL, a figure of five equal segments derived from the leaf of a plant eo called, particularly adapted for the representation of the mysteries of the Rosary. It is frequently seen in irregu- lar windows, one of which is engraved as a specimen. CINQUE-PORTS, the five ancient ports on the east coast of England, opposite to France, namely, Dover, Hastings, Hythe, Romney, and Sandwich, to which were afterwards added, as appendages, AVin- chelsea and Rye. As places where strength and vigilance were necessary, and where ships might put to sea in cases of sudden emergency, they formerly re- ceived considerable attention from gov- ernment. They have several privileges, and are within the jurisdiction of the Constable of Dover Castle, who, by his office, is called Warden of the Cinque- Ports. CITHER, or CY'PHER, one of the Arabic characters, or figures, used in com- putation, formed thus 0. A cipher stand- ing by itself signifies nothing ; but when placed at the right hand of a figure, it increases its value tenfold. By cipher is also denoted a secret or disguised man- ner of writing ; in which certain charac- ters arbitrarily invented and agreed on by two or more persons, are made to stand for letters or words. CIP'OLIN, a green marble from Rome, containing white zones. CIP'PUS, in antiquity, a low column, with an inscription erected on the high- roads, or other places, to show the way to travellers, to serve as a boundary, to mark the grave of a deceased person, th ^b~*;'p r n and in?ar;4. For- eign commerce is the trade which one nation carries on with another ; inland commerce, or inland trade, is the trade in the exchange of commodities between citizens of the same nation. The benefits of commercial intercourse have been felt and admitted from the earliest times ; but they have never been so highly ap- preciated, or carried to such an extent as at present. It gives a stimulus to in- dustry ; supplies mankind with enjoy- ments to which they would otherwise be strangers, tends greatly to obliterate un- founded prejudices between nations; ex- cites a spirit of laudable competition aiuonjr all classes ; enables one country to profit by the inventions of another ; diffuses the blessings of civilization to the most remote corners of the earth ; enlarges the powers and faculties of the mind ; and advances human knowledge by the improvements which it carries into every art and science. On the other hand, it cannot be denied that it has con- tributed to unjust aggressions, and that the peace and welfare of man have often been made subservient to commercial avarice. Yet much as the evils attribut- ed to commerce have been deplored by some moral writers, we cannot but adopt the sentiments of one who says, " To com- merce, with all its mischiefs, with all its crimes, committed upon every shore, its depopulation of fields, and corruption of cities, to commerce we must attribute that growing intimacy between the mem- bers of the human race from which great benefits have redounded, and greater still may spring." COMMISSA'KIATE, the whole body of officers in the commissary's depart- ment. COM'MISSARY, in a general sense, one who is sent or delegated to execute some office or duty, as the representative of his superior. In military affairs, an officer, who has the charge of furnishing provisions, clothing, &c. for an army. There are various separate duties de- volving on commissaries, and they have names accordingly : as the commissary- general, who is at the head of the de- partment; deputy-commissaries, &c. In ecclesiastical law, an officer of the bishop who exercises spiritual jurisdiction in distant parts of the diocese. COMMISSION, in law, the warrant, or letters patent by which one is author- ized to exercise jurisdiction. In mili- tary affairs, the warrant or authority by which one holds* any post in the army : in distinction to the inferior or non-com- missioned officers. In commerce, the order by which any one traffics or nego- tiates for another ; also the per centage given to factors and agents for transact- ing the business of others. COMMISSIONER, a person author- ized by commission, letters-patent, or other lawful warrant, to examine any matters, or execute any public office, &c. COMMITMENT, is the sending a person to prison by warrant or order, either for a crime or contumacy. COMMITTEE, certain persons elected or appointed, to whom any matter or business is referred, either by a legisla- tive body, or by any corporation or soci- ety. A Committee of the Legislature, signifies a certain number of members appointed by the house to proceed on some specific business. The whole house frequently resolves itself into a com- mittee, in which case, each member has a right to speak as often as he pleases. When the house is not in committee, each gives his opinion regularly, and is only allowed to speak once, unless to ex- plain himself. Standing committees are such as continue during the existence of the legislature. Special committees are appointed to consider and report on par- ticular subjects. COMMOD'ITY, in commerce, any mer- chandise which a person deals in. Staple commodities, such wares and merchan- dises as are the proper produce or manu- facture of the country. COM'MODORE, an officer in the navy, invested with the command of a detach- ment of ships of war destined for a par- ticular purpose. The Commodore of a convoy is the leading ship in a fleet of merchantmen, and carries a light in her top to conduct the other ships. COM'MON, a tract of ground, or open space, the use of which is not appropri- ated to an individual, but belongs to the public, or to a number. The right which a person has to pasture his cattle on land of another, or to dig turf, or catch fish, or cut wood, or the like, is called common of pasture, or turbary, of piscary, and of estovers. COMMON COUN'CIL, the council of a city or corporate town, empowered to make by-laws for the government of the citizens. It is generally used in speak- ing of a court in the city of London, com- posed of the lord mayor, aldermen, and a certain number of citizens called com- mon-councilmen. The city of London is divided into 24 wards ; the chief magis- 98 CYCLOPEDIA OF LITERATURE [COM trate of each ward has the title of alder- oian ; the 24 aldermen, with the lord mayor, form the court of aldermen ; and certain inhabitants chosen out of each ward, for the purpose of assisting the al- dermen with their advice in public af- fairs, form the court of common, council. COMMON LAW, the law that receives its binding force from immemorial usage and universal reception, in distinction from the written or statute law ; and which chiefly originated in judicial deci- sions founded on natural justice and equity, or on local customs. COMMONPLACE-BOOK, a register of such thoughts and observations as occur to a person of reading or reflection. COMMON PLEAS, a superior court where pleas or causes are heard between subject and subject. COMMON PRAYER BOOK, the name given to the collection of all the offices of regular and occasional worship accord- ing to the forms of the church of England. The basis of this book is to be found in the King's Primer, set forth in 1546 by Henry VIII., which was intended to con- vey instruction to the people in the most important parts of the church service ; but contained little more than the Creed, Lord's Prayer, Commandments, and Lit- any. This Primer underwent two revi- sions and republications under Edward VI., whose second Liturgy approaches very near in its contents to that which exists at present. It was at that review that the Sentences, Exhortation, Confes- sion, and Absolution were prefixed to the Daily Service ; the Decalogue was intro- duced into the Communion Service ; and certain remnants of the Romish customs were finally abolished, as the sign of the cross in confirmation and matrimony, the anointing of the sick, and the prayers for the dead. On the accession of Elizabeth, another review of the Liturgy was insti- tuted ; but the alterations effected were little more than in the selection of the lessons. At the review in the reign of James I., after the conference with the Presbyterians at Hampton Court, no change of importance was introduced, except the addition of the explanation of the Sacraments in the Catechism. Again, when on the restoration of Charles II. a conference had been held with the dis- senters at the Savoy, the subject of the common prayer book was reconsidered in convocation. The services for the 30th of January and 29th of May were then added, as also the form to be used at Sea. A few trifling alterations were made also in the other services ; but these were the last that have been effected. On the accession of William III. another revis- ion took place, and a considerable num ber of alterations were proposed and sup- ported by many of the bishops and clergy ; but they were rejected by con- v vocation, and have never since been re- vived by authority. COM'MONS, the lower house of Par- liament, consisting of the representatives of cities, boroughs, and counties, chosen by men possessed of the property or qualifications required by law. This body is called the House of Commons ; and may be regarded as the basis of the British constitution. The origin of this assembly ought, perhaps, to be attributed to the necessity under which the first Edward perceived himself of counteract- ing a powerful aristocracy. The feudal system had erected a band of petty mon- archs from whom the crown was in per- petual danger. It is to the struggles of these men with regal authority, in the course of which, in order to strengthen their opposition, they were obliged to make common cause with the people, that the existence of English liberty may be attributed. In a word, the House of Commons arose on the ruins of the feu- dal fabric, gained ground as that decayed, pressed on its weaker parts, and, finally, levelled it with the dust. Though each member is elected by a distinct body of people, he is, from the moment of his election, the representative, not of those particular persons only, but of the king- dom at large ; and is to consider himself not merely as the organ through which his constituents may speak, but as one who, having been intrusted with a gene- ral charge, is to perform it to the best of his judgment. In performance of this great function, his liberty of speech is bounded only by those rules of decency of which the house itself is the judge ; and while, on the one hand, he is free to propose what laws he pleases, on the other, he is exposed, as a private man, to the operation of the laws he makes. This assembly is composed of six hun- dred and fifty-eight members ; and though many small boroughs were dis- franchised by the Reform Bill, the elect- ive franchise was given to several places of rising importance, and a variety of alterations took place by adding to the number of representatives of counties, Ac., so that the total number of mem- bers remains the same. COMMONWEALTH', in a general COM] AND THE FINE ARTS. 99 sense, applies to the social state of a country, without regarding its form of government. In the usual, though more restricted sense, a republic, or that form of government in which the administra- tion of public affairs is open to all with few, if any, exceptions. COMMU'NION, the act of communi- cating in the sacrament of the eucharist, or the Lord's Supper. Communion Ser- vice, the office for the administration of the holy sacrament. Communion Table, the table erected at the east end of a church, round which the communicants kneel to partake of the Lord's Supper. COMMU'NITY, a society of people living in the same place, under the same laws and regulations, and who have com- mon rights and privileges. History shows that the establishment of communities has been one of the greatest advances in human improvement : and they have proved, in different ages, the cradle and the support of freedom. COMMUTATION, in law. the change of a penalty or punishment from a greater to a less ; as when death is commuted for transportation or imprisonment. COM'PACT, a word denoting an agree- ment or contract, but generally applied in a political sense ; as, a compact or agreement entered into between nations and states for any particular object. COM'PANY, in a commercial sense, a society of merchants, mechanics, or other traders, joined together in a common in- terest. The term is also applied to large associations set on foot for the purpose of commerce ; as, the East India Com- pany ; a banking or insurance company, &c. When companies do not trade upon a joint stock, but are obliged to admit any person properly qualified, upon pay- ing a certain fine, and agreeing to sub- mit to the regulations of the company, each member trading upon his own stock, and at his own risk, they are called regu- lated companies ; when they trade upon a joint stock each member sharing in the common profit or loss, in proportion to his share in the stock, they are called joint stock companies. In military af- fairs, a small body of foot, consisting usually of a number from 60 to 100 men, commanded by a captain, who has under him a lieutenant and ensign. Also, the whole crew of a ship, including the offi- cers. COMPAR'ISON, in a general sense, the consideration of the relation between two persons or things, when opposed and set against each other, by which we judge of their agreement or difference. Comparison of ideas, among logicians, that operation of the mind whereby it compares its ideas one with another, in regard of extent, degree, time, place, or any other circumstance, and is the ground of relations. Comparison, in rhetoric, a figure by which two things are con- sidered with regard to a third, which is common to them both ; as, a hero is like a lion in courage. Here courage is com- mon to hero and lion, and constitutes the point of resemblance. COMPARTMENT, in architecture, a proportionable division in a building, or some device marked in an ornamental part of the building. COMPENSATION, in civil law, a sort of right, whereby a person, who has been sued for a debt, demands that the debt may be compensated with what is owing him by the creditor, which, in that case, is equivalent to payment. COMPERTO'RIUM, a judicial inquest in the civil law, made by delegates or commissioners, to find out and relate the truth of a cause. COMPITA'LIA, a Roman feast cele- brated in honor of the Lares and Penates. Under Tarquinius Superbus, it is said that human victims were sacrificed at this solemnity. The gods invoked at it were termed Compitales, as presiding over the streets. COMPLEX'ION, among physicians, the temperament, habitude, and natural disposition of the body ; but, in general use, the word means the color of the skin. COM'PLEX TERMS, and COM'PLEX IDE'AS, in logic, are such as are com- pounded of several simple ones. COMPLU'VIUM, in ancient architec- ture, an area in the centre of the Roman houses, so constructed that it might re- ceive the waters from the roofs. It is also the gutter or eave of a roof. COMPO'SINGr, that branch of the art of printing which consists in taking the types or letters from the cases, and ar- ranging them in such an order as to fit them for the press. The instrument in which they are adjusted to the length of the lines is called a composing-stick. COM'POSITE OR'DER, in architec- ture, one of the five orders of architecture, and, as its name imports, composed of two others, the Corinthian and the Ionic. Its capital is a vase with two tiers of acanthus leaves, like the Corinthian ; but instead of stalks, the shoots appear small and adhere to the vase, bending round to- wards the middle of the face of the capi- 100 CYCLOPEDIA OF LITERATURE [COM tal; the vase is terminated by a fillet over which is an astragal crowned by an ovolo. The volutes roll themselves over the ovolo to meet the tops of the upper row of leaves, whereon they seem to rest. The corners of the abacus are supported by an acanthus leaf bent upwards. The abacus resembles that of -the Corinthian capital. In detail the Composite is richer than the Corinthian, but less light and delicate. Its architrave has usually only two fasciae, and the cornice varies from the Corinthian in having double modillions. The column is ten diame- ters high. The principal examples of this order are the Temple of Bacchus at Rome, the arch of Septimius Severus, those of the Goldsmiths and of Titus, and that in the baths of Diocletian. COMPOSI'TION, in a general sense, the putting together, and uniting of sev- eral things, so as to form of the whole one mass or compound Composition of ideas, an act of the mind, whereby it unites sev- eral ideas into one conception, or complex idea. In literature, the act of inventing or combining ideas, furnishing them with words, arranging them in order, and com- mitting them to writing. In logic, a method of reasoning, whereby we proceed from some general self-evident truth, to other particular and singular ones. This method of reasoning is opposed to analy- sis, which begins with first principles, and, by a train of reasoning from them, deduces the propositions or truths sought ; but composition or synthesis collects the scattered parts of knowledge, and com- bines them into a system, so that the un- derstanding is enabled distinctly to follow truth through its different stages of gra- dations. In music, the art or act of form- ing tunes, either to be performed vocally or instrumentally. In commerce, an agreement entered into between an in- solvent debtor and his creditor, by which the latter accepts a part of the debt in compensation for the whole. In paint- ing, this word expresses the idea of a whole created out of single parts, and to this idea the whole ought to conform. In the whole there ought never to be too much or too little ; all parts must be ne- cessary, and must refer to one another, being understood only under such rela- tionship. This does not imply that every part must be co-ordinate, some parts must be of more importance than others, and all must be subordinate to a centre- point, which raises them, while it is raised by them. This quality, which is seen in natural landscape, we call organism ; we desire to produce it in art, and require pictures to be organic. This is valid as well in simple composition as in com- pound, which as a composition of compo- sitions, represents many wholes All this, though not attained, is at least at- tempted by those who call themselves ar- tists. The following is less acknowledged but not less important, viz., every com- position consists of three elements, whose one-sided predominance in painters and connoisseurs produces three schools of error; while the fervent working together of these elements alone makes the work a living whole, and gives it that which is expressed by the Latin word compositio a quieting satisfying effect. The artist's subject furnishes the first element. Eve- ry subject has its own law of representa- tion, which the artist must clearly under- stand if he would depict it truly upon the canvas. This comprehension is to be ac- quired only by his forgetting himself in the contemplation of his subject. It is the power of doing this which we prize so highly in poetry under the term objec- tivity. By thus treating the subject the artist becomes a splendid organ, through which nature speaks like a history to sentient man : thus followed out, the ma- jesty of Rome in Rubens, and the cheer- fulness of nature in Claude, are conveyed to posterity. The second element of composition is fixed by the given space which is to be filled by color, form and light, harmonized according to the laws of art ; then a history adorning a space becomes the property of art. The third element lies in the mind of the artist ; as " woman's judgment is tinged by her af- fections," so the artist who cannot imbue his subject with his own feelings will fail to animate his canvas. For though every legitimate subject dictates the laws of its representation, yet every cultivated man sees objects in his own light, and no one may say that he alone sees rightly. He who knows not how to give that to his pictures, by which they become, not from manner but from subject, his pictures, is no artist, but a mere copyist, even could he imitate Phidias or Scopas perfectly. Excess of individualism leads the artist to depict himself instead of the subject, to sacrifice this is a favorite caprice, and in allegorizing his own dreams to confuse the action as well as the spectator; but if he represent it truthfully, working it with pictorial effect and stamping it with I his genius, he has composed, and his work is completed, satisfying all requisitions. COMPO'SITOR. in printing, the work- CON] AND THE FINE ARTS. 101 man who arranges the types in lines and pages, and prepares them for being printed off. COMPURGA'TION, an ancient mode of trial both in civil and criminal cases. In the latter, by the law of the Saxons (which William the Conqueror confirmed in this respect, at least as to its main features,) the accused party was allowed to clear himself by the oath of as many of his neighbors to his innocence as amounted in collective worth, according to the legal arithmetic of the Anglo- Saxons, to one pound if he could in the first instance (being a villein) obtain the testimony of his lord that he had not been previously convicted. If other- wise, he is bound to undergo ordeal, or wage his law with a greater number of compurgators. Compurgation in crimi- nal eases was abolished in general by Henry II. 's assizes, the ordeal being en- forced in lieu of it. CON, in language, a Latin inseparable preposition or prefix to other words. Ainsworth remarks that con and cum have the same signification, but that cum is used separately, and con in composi- tion. In the phrase pro and con,, for and against, con denotes the negative side of a question. CONCATENATION, a term chiefly used in speaking of the mutual depen- dence of second causes upon each other. CONCEPTION, in mental philosophy, that faculty or act of the mind by which we combine a number of individuals to- gether by means of some mark or char- acter common to them all. We may ob- serve, for instance, that equilateral, isos- celes and scalene triangles all agree in one respect, that of having three sides ; and from this perceived similitude we form the conception triangle. CONCERTAN'TE, in music, a term expressive of those parts of a musical composition that sing or play throughout the piece, as distinguished from those that play only occasionally in particular places. CONCER'TO, in music, a piece com- posed for a particular instrument, which bears the greatest part in it, or in which the performance is partly alone and partly accompanied by other parts. CONCES'SIO-N, in rhetoric or debate, the yielding, granting, or allowing to the opposite party some point or fact that may bear dispute, in order to show that even admitting the point conceded, the cause can be maintained on other grounds. CONCET'TI. (Rendered by English writers on rhetoric, conceits.) Ingenious thoughts or turns of expression, points, jeux d'esprit, &c., in serious composition. In the 16th century, the taste for this species of brilliancy, often false and al- ways dangerous, spread rapidly in the poetical composition of European nations, especially in Spain and Italy ; where the name of concetti was applied rather in a good than in a bad sense, the critical taste being much perverted. Tasso is not free from concetti. After his time they became offensively prominent in Italian poetry for a century afterwards : Marino and Filicaia offer strong exam- ples. In France, the mode of concetti was equally prevalent in the 17th cen- tury, and was peculiarly in vogue with the fair critics of the Hotel Rambouillet, so well known by Moliere's " Preeieuses Ridicules." In England, Donne and Cow- ley are instances of a style full of concetti. CONCIN'NOUS, in music, an epithet for a performance in concerts, which is executed with delicacy, grace, and spirit. CONCIONATO'RES, in law, the com- mon councilmen of the city of London. CONCLAMA'TIO, in antiquity, the funeral cry over the body of a deceased person previous to its being burnt ; by which it was expected to recall, as it were, the soul of the deceased from ever- lasting sleep. CON'CLAVE the place in which the cardinals of the Romish church meet for the election of a pope. It consists of a range of small cells or apartments stand- ing in a line along the halls or galleries of the Vatican. Conclave is also used for the assembly or meeting of the car- dinals when shut up for the election of a pope. This begins the day following the funeral of the deceased pontiff. The car- dinals are locked up in separate apart- ments and meet once a day in the chapel of the Vatican, (or other pontifical pal- ace,) where their votes, given on a slip of paper, are examined. This continues until two thirds of the votes are found to be in favor of a particular candidate. The ambassadors of France, Austria, and Spain have each the right to put in a veto against the election of one cardinal, who may be unacceptable to their respective courts. CONCLUSION, in logic, that proposi- tion which is inferred from certain former propositions, termed the premises of the argument. CON'CORD, in music, the union of two or more sounds in such a manner as to render them agreeable to the ear. Con- 102 CYCLOPEDIA OF LITERATURE [con cord and harmony are, in fact, the same thing, though custom has applied them differently ; for as concord expresses the agreeable effects of two sounds in con- sonance, so harmony expresses the agree- ment of a greater number of sounds in consonance. In grammar, that part of syntax which treats of the agreement of words in a sentence. In law, an agree- ment between the parties in a fine, made by leave of the court. CONCORDANCE, a dictionary of the Bible, in which every word is given with references to the book, chapter, and verse, in which it occurs, for the purpose of en- abling the student to collate with facility one passage with another in the view of determining its meaning. The importance of this class of works was early appre- ciated, and a vast deal of labor has been expended in compiling them. Concord- ances have been made of the Greek Septuagint, the Greek Testament, the Latin Vulgate, and the English Old and New Testaments. The first concordance was compiled by Cardinal Hugues de St. Cher, who died in 1262. The best Eng- lish concordance is that of Cruden, which appeared in 1737, and still maintains its ground as an authority. CONCOR'DAT, an agreement or con- vention upon ecclesiastical matters made between the Pope and some temporal sovereign, as that between Pius VII. and Bonaparte in 1802, by which the Ro- man Catholic religion was re-established in France ; on which occasion the Pope recognized the new division of France into 60 sees, instead of the much greater number which had existed before tho revolution, the payment of the clergy from the national revenues, and the ap- pointment of the bishops by the civil au- thority. Originally the term was applied to agreements regulating mutual rights between bishops, abbots, priors. &c. CON'CRETE. in architecture and en- gineering, a mass composed of stone clippings or ballast cemented together through the medium of lime and sand, usually employed in making foundations where the soil is of itself too light or boggy, or otherwise insufficient for the reception of the walls. CON'CRETE TERM, in logic, is so called when the notion derived from the view taken of any object is expressed with a reference to, or in conjunction with, the object that furnished the notion ; as " foolish," or " fool." When the notion is expressed without any such reference, it is called an abstract term ; as, "folly." CONDITION, in law, a clause in a bond or other contract containing terms or a stipulation that it is to be performed, and in case of failure, the penalty of the bond is to be incurred. We speak of a good condition in reference to wealth and poverty, or to health and sickness, &c. Or, we say, a nation with an ex- hausted treasury is not in a condition to make war ; religion affords consolation to man in every condition of life. Con- ditional propositions, in logic, such as consist of two parts connected together by a conditional particle. Conditional syllogism, a syllogism where the major is a conditional proposition. CONDOTTIE'RI. in Italian history, a class of mercenary adventurers in the 14th and 15th centuries, who commanded military bands, amounting to armies, on their own account, and sold their services for temporary engagements to sovereign princes and states. One of the earliest and most famous among those leaders was the Englishman Sir John Hawkwood, who commanded in various Italian wars about the time of Edward III. The bands under command of the condottieri were well armed and equipped. Their leaders had, in many instances, consider- able military skill ; but as they took no interest in national contests, except to receive pecuniary advantages, the wars between them became a sort of bloodless contest, in which the only object of each party was to take as many prisoners as possible for the sake of the ransom. This singular system of warfare was only put an end to by the more serious military operations of the French, who invaded Italy under Charles VIII. CON'DUIT, a subterraneous or con- cealed aqueduct. The ancient Romans excelled in them, and formed the lower parts, wheron the water ran, of cement of such an excellent quality, that it has become as hard as the stone itself which it was employed to join. Conduits, in modern times, are generally pipes of wood, iron, or pottery, for conveying the water from the main spring, or reser- voirs, to the different places where it is re- quired. CONFARREA'TION, in antiquity, a ceremony observed by the Romans in their nuptial solemnities. It consisted of the offering of some pure wheaten bread, and rehearsing, at the same time, a certain formula in presence of the high-priest and at least ten witnesses. CONFEC'TION, a sweetmeat, or any- thing prepared with sugar; it also sig- CON] AND THE FINE ARTS. 103 nifies a liquid or soft electuary, of which there are various sorts. CONFECTOR, an officer in the Ro- man games, whose business was to kill any beast that was dangerous. CONFEDERACY, in law, a combina- tion of two or more persons to do some damage or injury to another, or to com- mit some unlawful act. CONFEDERATION, a league, or compact, for mutual support, particu- larly of princes, nations, or states. CONFES'SION, in a legal sense, the acknowledgment of something prejudicial to the person making the declaration. A conlession, according to law, must never be divided, but always taken entire ; nor must a criminal be condemned upon his own confession, without other concurring proofs. In theology, a public declara- tion of one's faith, or the faith of a pub- lic body. Also a part of the Liturgy, in which an acknowledgment of guilt is made by the whole congregation. Au- ricular confession, a private confession or acknowledgment of one's s+ns made by each individual in the Romish church to the priest or father confessor. It is so called because it is made by whispering in his ear. Among the Jews, it was a custom, on the annual feast of expiation, for the high-priest to make confession of sins to God in the name of the whole people. CONFES'SOR, a Roman Catholic priest, who hears confessions, and is empowered to grant absolution to those who confess. -The seat, or cell, wherein the priest or confessor sits to hear con- fessions, is called the confessional. CONFIRMATION, the act or cere- mony in the Christian church of laying on of hands, by which baptized persons are confirmed in their baptismal vows. This ceremony is performed by the bishop ; and the antiquity of it is, by all ancient writers, carried as high as the apostles, upon whose example and prac- tice it is founded. Confirmation, in law, an assurance of title, by the conveyance of an estate or right in esse, from one person to another, by which a possession is made perfect, &c. Confirmation, in rhetoric, the third part of an oration, wherein the orator undertakes to prove the truth of the proposition advanced in his narration. CONFISCATION, in law. the condem- nation and adjudication of goods or effects to the public treasury, as the bodies and effects of criminals, traitors, &c. CON'FLICT OF LAWS, the opposition between the municipal laws of different countries, in the case of an individual who may have acquired rights or become subject to duties within the limit of more than one state. CONFORM'IST, in ecclesiastical con- cerns, one that conforms to the establish- ed church ; the seceders or dissenters from which are called Non-conformists. CON'GE, in architecture, a mould in form of a quarter round, or a cavetto, which serves to separate two members from one another; such as that which joins the shaft of the column to the cinc- ture ; called also apophyge. CONGlS D'ELIKE, (French,) in eccle- siastical affairs, the king's permission to a dean and chapter in the time of a va- cancy, to choose a bishop. CONGE'RIES, a collection of several particles or bodies united into one mass or aggregate. CON'GIARY, in Roman antiquity, a present of wine or oil, given to the people by their emperors, and so called from the congius, wherewith it was measured out to them. Sometimes, however, the con- giary was made in money or corn. CON'GIUS, a liquid measure of the ancient Romans, containing the eighth part of the amphora, or rather more than a gallon. CONGREGATIONALISTS, in church history, a sect of Protestants who reject all church government, except that of a single congregation, which, they main- tain, has the right to choose its own pastor and govern itself. CON'GRESS, an assembly of envoys, commissioners, deputies, &c. from differ- ent courts, who meet to concert measures for their common good, or to adjust their mutual concerns. Having exchanged their credentials, the envoys of the differ- ent powers carry on their negotiations directly with each other, or by the inter- vention of a mediator, either in a com- mon hall, or in their own residences by turns, or, if there is a mediator, in his residence. These negotiations are con- tinued either by writing or by verbal communio.ation, until the commissioners can agree upon a treaty, or until one of the powers dissolves the congress by re- calling its minister. Congress of the United States of America. The assem- bly of senators and representatives of the several states of North America, forming the legislature of the United States, is designated, in the constitution of the general governmemt, by this title. It consists of a senate and a house of repre- 104 CYCLOPEDIA OF LITERATURE [CON Bentatives, each constituting a distinct and independent branch. The house of representatives is chosen every second year, by the people of the several states; and the voters and electors are required to have the same qualifications as are requisite for choosing the members of the most numerous branch of the state legislature of the state in which they vote. The number of representatives is appointed according to the population of each state, and is altered every ten years, when the census is taken by authority. The manner of apportioning the congres- sional representation was fixed by an act passed May 23, 1850. After March 3, 1853, the House of Representatives, un- less otherwise ordained by congress, is to consist of 233 members. The apportion- ment is made by adding to the number of free persons three fifths of the number of slaves : the representative population, thus found, divided by 233, gives the ratio of apportionment ; the representative population of each state, divided by this ratio, shows the number of representa- tives to which the state is entitled. To the aggregate thus obtained is added a number sufficient to make up the whole number of 233 members ; this additional number is apportioned among the states having the largest fractions. It is, how- ever, provided by the constitution that each state shall be entitled to at least one representative. The senate is composed of two members from each state : the sena- tors are chosen for six years by the legis- lature of the state. The house of repre- sentatives chooses its own speaker : the vice-president of the United States is. ex-offieio, president of the senate. Bills for revenue purposes must originate in the house of representatives ; but are liable to the proposal of amendments by the senate. The senate has the sole pow- er of trying impeachments ; but can only convict by a majority of two thirds of the members present, and its sentence ex- tends only to removal from office and in- capacitation for holding it. The regular meeting of congress is on the first Mon- day in December annually. Every bill which passes the two houses is sent to the president for approval or disapproval ; in the latter case, he returns it, with his reasons, to the house in which it origin- ated : if, on reconsideration, it is passed again by a majority of two-thirds in each house, it becomes law. The powers of congress are strictly limited, and sepa- rated from those of the various state legislatures, by the constitution. CONISTE'RIUM, in ancient archi- tecture, a room in the gymnasium ano palajstra, wherein the wrestlers, having been anointed with oil, were sprinkled over with dust, that they might lay firm- er hold of their antagonists. CON'JOINT DEGREES, in music, a term used of two or more notes which immediately follow each other in the order of the scale. CON'JOINT TETRACHORDS, in music, two tetrachords or fourths, in which the same note is the highest of one and the lowest of the other. CONJUGATION, in grammar, is to verbs what declension is to substantives the sum total of the inflexions which they admit, corresponding to the various circumstances of time or mood under which an action is conceived to take place. CONJUNCTION, in grammar, that part of speech which expresses the rela- tion of propositions or judgments to each other. CONJUNCTIVE MOOD, that modi- fication of the verb which expresses the dependence of the event intended on cer- tain conditions. CONNOISSEUR', a critical judge or master of any art, particularly of paint- ing, sculpture, and the belles lettres. The connoisseur is the true friend of Art ; he judges of works from their intrinsic excellence, regardless of the influence or bias of popular names upon the indis- criminating crowd. He is prompt to re- cognize, seek out, and foster genius in its early struggles and obscurity, and help to occupy that position too frequently usurped by the pretender. The qualities necessary to constitute a connoisseur are a natural feeling for art, a keen per- ception, and a sound judgment ; by study and observation he has become familiar with the technics of art, the manner and method of various schools and masters. He has no prejudices or predilections ; hence he is impartial. He can appreci- ate defects as well as merits, and distin- guish an original from a copy. CON'QUEST, the right over property or territory acquired in war. It presup- poses a just war, and is generally admit- ted as a part of the law of nations. Con- quest may respect either persons or things : it may apply to a whole nation, or to a single town or province : and it may be temporary or permanent. Where persons are not found in arms, but are included as inhabitants of a town or prov ince which has surrendered, they are CON] AND THE FINE ARTS. 105 treated generally as subjects. The origi- nal allegiance to their own government is suspended, and they come under the im- plied obligation to the conqueror, to sub- mit to his orders, and to demean them- selves, for the time, as faithful subjects. Under such circumstances, the conqueror generally leaves them in possession of their property, and punishes them only for rebellious or traitorous conduct. It is not usual, in modern times, to change the fundamental laws of a conquered country ; but the sovereign power of the conqueror so to do is conceded by the law of nations. CONSANGUINITY, the relation which subsists between persons who are sprung from the same stock or common ancestor, in distinction from affinity or relation by marriage. It terminates in the sixth or seventh degree, except in the succession to the crown, in which case it is continued to infinity. Marriage is pro- hibited by the church to the fourth de- gree of consanguinity inclusive. CON'SCIENCE, in ethics, a secret tes- timony of the soul, whereby it gives its approbation to things that are naturally good, and condemns those that are evil. Some writers term conscience the " moral sense," and consider it as an original fac- ulty of our nature ; others allege that our notions of right and wrong are not to be deduced from a single principle or facul- ty, but from various powers of the under- standing and will. CONSCIOUSNESS, the knowledge of sensations and mental operations, or of what passes in one's own mind. CON'SCRIPT, in Roman antiquity, an appellation given to the senators of Rome, who were called conscript-fathers, on ac- count of their names being entered in the register of the senate. In the French armies, an enrolled soldier, or recruit. CONSCRIP'TION, the enlisting the inhabitants of a country capable of bear- ing arms, by a compulsory levy, at the pleasure of the government. The name is derived from the military constitution of ancient Rome. Under the consulship, all persons capable of bearing arms were obliged, under penalty of losing their for- tune and liberty, to assemble in the Cam- pus Martius, or near the capitol, where the consuls, seated in their curule chairs, made the levy by the assistance of the legionary tribunes. The consuls ordered such as they pleased to be cited out of each tribe, and every one was obliged to answer to his name, after which as many were chosen as were wanted. France, in the beginning of the revolution, declared it the duty and honor of every citizen to serve in the army of his country. Every French citizen was born a soldier, and obliged to serve in the army from sixteen to forty years of age : from forty to sixty he belonged to the national guard. Eve- ry year the young men of the military age were assembled, and distributed in the different military divisions ; and it was decided by lot who, among the able- bodied men of suita.ble age, should take arms. Thus it was that those prodigious masses were so quickly raised, and sent to the field of slaughter. CONSECRA'TION, the act of devoting and dedicating anything to the service and worship of God. Among the ancient Christians, the consecration of churches was performed with a great deal of pious solemnity. In England, churches have been always consecrated with particular ceremonies, the form of which was left to the discretion of the bishop. Consecra- tion was also a religious rite among the Romans, by which they set any person or thing apart for sacred purposes, as their high-priests ; or made it sacred, or a fit object of divine worship ; as the emperors, their wives, or children, who were in this manner enrolled among the number of their gods. This was sometimes called apotheosis, but on medals it is distin- guished by the word consecratio, with an altar or some other sacred symbol. CONSEN'TIAN GODS, a term by which the Latins distinguished their twelve chief deities Juno, Vesta, Miner- va, Ceres, Diana, Venus, Mars, Mercury, Jupiter, Neptune, Vulcan, and Apollo. The origin of these deities was Italian, and distinct from those of the Greeks ; but as the literature of Rome took its tone and color from Greece, so its mythology was mixed up with that of the latter country, those deities whose functions most re- sembled each other being confounded, till the above names became regarded as nothing more than the Latin appellations of the Greek divinities. CON'SEQUENCE, that which follows as an inference of truth and reason, from admitted premises or arguments. Thus, " every rational being is accountable to his Maker ;" man is a rational being ; the consequence then must be, that man is accountable to his Maker. CONSERVA'TOR, an officer appointed for the security and preservation of the privileges of some cities, corporations, and communities. The ancient otlice of conservator of the peace is now performed 106 CYCLOPEDIA OF LITERATURE [CON by all judges and magistrates, but par- ticularly by what we now term justices of the peace. CONSERVATORY, a term sometimes used for a green-house. It is, properly, a large green-house for exotics, in which the plants are planted in beds and bor- ders, and not in tubs or pots, as in the common green-house. In various parts of Italy and France there are musical schools, called conservatories, which are expressly intended for the scientific culti- vation of musical talents, and from which many first-rate composers, as well as vo- calists, have attained their proficiency. CONSIDERATION, in law, the mate- rial cause or ground of a contract, with- out which the party contracting would not be bound. A consideration is either express or implied; express, when the thing to be given or done is specified; implied, when no specific consideration is agreed upon, but justice requires it, and the law implies it : as when a man labors for another, without stipulating for wages, the law infers that he shall receive a rea- sonable consideration. CONSIGNMENT of goods, in com- merce, is the delivering or making them over to another : thus, goods are said to be consigned to a factor, when they are sent to him for sale, 4fche troops in reserve ; corps de bataille, the whole line of bat- tle, &c. CORPUS CHRISTI DAY, a festival appointed by the church of Rome in honor of the sacrament of the Lord's Supper. CORPUSCULAR PHILOS'OPHY, a system of physics, in which all the phe- nomena of the material world are ex- plained by the arrangement and physical properties of the corpuseules or minute atoms of matter. A doctrine of this sort was anciently taught in Greece by Leu- cippus and Democritus, and is described in the beautiful poem of Lucretius. COR'PUSCULE, a minute particle or physical atom. Corpuseules are not the elementary principles of matter, but such small particles, simple or compound, as arc not dissolved or dissipated by ordinary heat. COR'PUS JURIS, the collection of the authentic works containing the Roman law as compiled under Justinian. The Corpus Juris comprehends the Pandects, the Institutes, the Code, and the Novels or Authentics, i. e. the latter constitutions of Justinian ; to which, in some editions, are added a few issued by his successors. CORRECTION, in the fine arts. With the Italians the word, correzione, is used to denote an exact acquaintance with the different proportions of the parts of a body or design generally : but with us the term is applied to those emenda- tions of inaccuracies or alterations of first thoughts, which they call pentimenti, to be seen under the surface of the finished picture, and which are accounted indica- tions of its originality. CORRELATIVE, an epithet denoting the having a reciprocal relation, so that the existence of one in, a certain state de- pends on the existence of another ; as, father and son ; light and darkness ; mo- tion and rest ; all of which are correlative terms. CORRESPONDENCE, in the fine arts, the fitting or proportioning the parts of a design to each other, so that they may be correlative, and that the same feeling may pervade the whole composition. COR'RIDOR, in architecture, a gallery or long aisle round a building, leading to several chambers at a distance from each other. In fortification, the covered way lying round the whole compass of the for- tifications of a place. COR'SAIR, a pirate or cruiser ; a name commonly given to the piratical cruising-vessels of Barbary, which, from the beginning of the sixteenth century to a recent period, infested the Mediter- ranean. CORTE'GE, a French word, signifying the train or retinue that accompanies a person of distinction. CORT'ES, the assembly of the estates of Spain and Portugal ; answering, in some measure, to the parliament of Great Britain. These estates were framed, as elsewhere, of nobility, dignified clergy, and representatives of the towns. In Ar- ragon, they were presided over by a high officer, termed Justiza, with powers in some respects sufficient to control the monarch. The origin of popular repre- sentation in the cortes of the several king- doms out of which that of Spain was final- ly formed, is assigned to a date as early as the 12th century; but the deputies sent by the towns were irregularly sum- moned, frequently did not attend, and the numbers which appeared for each town- frequently bore no proportion to the rel- ative size of the different places. In the 14th century the power of the cortes seems to have been at its height, after which it gradually decayed, and under the government of Ferdinand and Isabella was reduced almost to a nullity. COR'TILE, in architecture, an open quadrangular of curved area in a dwel- ling-house, surrounded by the buildings of the house itself. CORVE'E, in feudal law, the obliga- tion of the inhabitants of a district to do certain services, as the repair of roads, v is anything god- like, wonderful, which may have been communicated or inspired by a deity ; but, in the Odyssey, some traces are to be found of the meaning ' fortunate" or "unfortunate" attached to the word. In Hesiod, however, we have an express mythological account of the daemons, as spirits, in a state between mortality and divinity, peaceful and favorable to man : he describes them as of different orders. The mortals who lived in the golden age have become dsemons of the lirst rank ; those of the silver age have inferior honors, and are mortal, although their life is prolonged to a length of many hundreds of human generations. The heroes form a still inferior class of intermediate spirits. In popular lan- guage, when hero-worship became widely spread in Greece, the words hero and daemon were used without much distinc- tion; but the more recondite difference appears to hav been this, the hero was the departed worthy himself, such as he had once lived on earth ; the daemon was his immaterial part, converted into a sort of abstract principle, a spiritual agent of good or evil, favorable or unfriendly to mankind. It is in this sense also that the inferior deities themselves are desig- nated as daemons. Thales is said to have defined more accurately the difference between gods, heroes as the souls of de- ceased mortals, and daemons properly so called; and in Plato's theology the dae- mons occupy an important place as inter- mediate spirits, closely watching over, di- recting, and recording the actions of mor- tals. By later writers they were divided into many classes : some ministers of punishment and revenge, some freeing from evils already befallen, some ward- ing off their approach. It was in Egypt and Syria, under the Ptolemies and Sc- leucidae, that the Grecian philosophy and mythology came in contact with those of the Rabbis ; and from that union a new mixed system of dsemonology took its origin. Hence, in the Greek of the Now Testament, the word fatmovtov is taken, without addition or qualification, as an evil spirit, and rendered by our transla- tors ''devil." Analogous to the daemons of the Greeks were the genii of the Ro- mans ; but there were other peculiar and characteristic features about the belief in the latter which show it to be of a differ- ent origin, probably derived from the Etruscans, who, as s^me antiquarians believe, drew their mythology from the ancient source of Samothrace. The genii of the Romans were an innumerable IK.: -t of spirits : every man, house, or city, had an attendant genius. The genius of every mortal is mortal as himself; ne- oompanies him into life, and conducts him in all its vicissitudes. In this sense, the genius was a favorable companion : to enjoy the good things of life is repre- sented as " indulging" or gratifying the genius ; abstaining from them, as " de- 142 CYCLOPEDIA OF LITERATURE [DEO frauding him. Wine and flowers are ap- propriate offerings to him. But he is also the companion of the mischances as well as the pleasures of life ; unless, as the difficulty appears sometimes to have been solved, the individual had his pair of genii good and bad. And this latter should appear to have been the popular belief among the Etruscans, as far as we can collect it, in a subject, where all is vague and indistinct; and it is impossi- ble accurately to separate the abstract creations of philosophers and poets from the substantive objects of general belief. The Etruscans represented the evil geni- us as a dark and frightful figure, attend- ing a mortal on one side, who is protected or followed on the other by a child or youth the usual emblem of the good genius. The genius is often represented on vases and in ancient paintings as a winged figure : and a genius holding a torch downwards is the emblem of death. Thedsemons of the middle ages were sim- ply fallen angels or devils, according to the sense of the word in the New Testa- ment ; and hence demonology, in the language of modern writers, generally signifies the history of the supposed na- ture and properties of such evil spirits, and of the modern superstition respect- ing compacts between them and ruan- DEMONSTRA'TION, a proof of a proposition founded on axioms and inter- mediate proof; called a priori when the effect is proved from the cause, and a pos- teriori when the cause is proved from the effect. It has been remarked that the knowledge acquired by demonstration, though certain, is not so clear and evi- dent as intuitive knowledge. In every step that reason makes in demonstrative knowledge, there is an intuitive knowl- edge of that agreement or disagreement it seeks with the next intermediate idea, which it uses as a proof; for if it were not so, that yet would need a proof, since without the perception of such agreement or disagreement, there is no knowledge produced. DEMUR', in law, to stop at any point in the pleadings, and rest or abide on that point in law for a decision of the cause. DEMUR'RAGE, in commerce,, an al- lowance made to the master of a ship by the merchants, for staying in a port long- er than the time first appointed. DEMUR'RER, in law, a pause or stop put to any action upon some point of difficulty which must be determined by the court before any further proceedings can be had in the suit. A demurrer con- fesses the fact or facts to be true, but de- nies the sufficiency of the facts in point of law to support the claim or defence. Demurrers are either general, where no particular cause is shown, or special, where the causes of demurrer are set forth. DEMY', the name of paper of a par- ticular size, of which great quantities are used for printing books on. DENA'RIUS, in Roman antiquity, the chief silver coin among the Romans, worth 8 pence. As a weight, it was the seventh part of a Roman ounce. De- narius Dei, God's Penny, or earnest money given and received by the parties to contracts. It was so called because in ancient times it was given to the church or to the poor. DENDROPHO'RIA, in antiquity, the carrying of boughs or branches of trees ; a religious ceremony so called, because certain priests called from thence den- drophori, or tree-bearers, marched in procession, carrying the branches of trees in their hands in honor of Bacchus, Cy- bele, Sylvanus, or any other god. DEN'IZEN, in England, an alien who is made a subject by royal letters patent, holding a middle state between an alien and a natural born subject. He may purchase and possess lands, and enjoy any office or dignity ; yet it is short of naturalization ; for a stranger, when naturalized, may inherit lands by de- scent, which a denizen cannot do. If a denizen purchase lands, his issue that are born afterward may inherit them, but those he had before shall not ; and as a denizen may purchase, so he may take lands by devise. DENOUE'MENT, a French word, by modern custom nearly anglicized, signi- fying the development or winding up of any event. DEN'TIL, in architecture, an orna- ment in cornices, bearing some resem- blance to teeth ; used particularly in the Corinthian and Ionic orders. DE'ODAND, at common law. every personal chattel which has been the im- mediate occasion of the death of a human being, forfeited to the king on the find- ing of a coroner's inquest ; to be applied as alms by his almoner. DEONTOL'OGY, the science of duty ; a term assigned by the followers of Jere- my Benthain to their own doctrine of ethics, which is founded on the tendency of actions to promote happiness. DES] AND THE FINE ARTS. 143 DEPARTMENT, either a division of territory, as the departments of France ; or a distinct class of official duties allotted to a particular person. DEPLOY', the spreading of troops ; a military term. DEPO'NENT, in law, one who gives written testimony, under oath, to inter- rogatories exhibited in {he court of Chan- cery. DEPORTA'TION, a sort of banish- ment among the Romans, to some island or other place which wa allotted to a criminal for the place of his abode, with a prohibition not to leave it, on pain of death. DEPOS'IT, among civilians, something that is committed to the custody of a per- son, to be kept without any reward, and to be returned again on demand. DEPOSI'TION, in law, the testimony given in court by a witness, upon oath. Deposition, the settlement of substances dissolved in fluids ; as, banks are some- times called depositions of alluvial mat- ter. Also, the act of dethroning a king ; or divesting any one in authority of his power and dignity. DEPOT', a French word for a store or magazine for depositing goods or mer- chandise. DEPRIVATION, an ecclesiastical censure, by which a clergyman is de- prived of his dignity. DEPUTA'TI, in antiquity, persons who attended the army for the purpose of carrying away the wounded from the field of battle and waiting on tlrem. The armorers were also sometimes called deputati. DEP'UTY, in a general sense, signifies a person appointed or elected to act for another ; or who is sent upon some busi- ness by a community. In law, a deputy is one who exercises an office in another's right ; and, properly, the misdemeanor of such deputy shall cause the person he rep- resents to lose his office. By a deputa- tion is generally understood the person or persons authorized and sent to transact business for others, either with a special commission and authority, or with gene- ral powers. DER'ELICTS, in law, such goods as are wilfully relinquished by the owner. It also signifies a thing forsaken, or cast away by the sea ; thus, lands which the sea has suddenly left are called derelict lands; and vessels forsaken at sea are called derelict ships. DERIVATIVE, in grammar, any word derived (i. e. taking its origin) from another, called its primitive, as manhood from 7nan, &o. DEROGA'TION, the act of annulling, revoking, or destroying the value and effect of anything, or of restraining its operation ; as, an act of parliament is passed in derogation of the king's pre- rogative. DEROG'ATORY CLAUSE, in a per- son's will, is a sentence or secret charac- ter inserted by the testator, of which he reserves the knowledge to himself, with a condition that no will he may make hereafter shall be valid unless this clause is inserted word for word. This is done as a precaution to guard against later wills being extorted by violence or other- wise improperly obtained. DER'VISE, or DER' VIS, a name given to various Mahometan priests or monks. Many of the dervises travel over the whole of the Eastern world, enter- taining the people wherever they come with agreeable relations of the curiosities and wonders they have met with. There are dervises in Egypt, who live with their families, and exercise their trades, of which kind are the dancing dervises at Da- mascus. They are distinguished among themselves by the different forms and colors of their habits ; those of Persia were blue ; the solitaries and wanderers wear only rags of different colors ; others carry on their heads a plume, made of the feathers of a cock ; and those of Egypt wear an octagonal badge of a greenish white alabaster at their girdles, and a high stiff cap without anything round it. They generally profess extreme poverty, and lead an ascetic life. DES'CANT, in music, composition in several parts. It is either plain, which consists in the orderly placing of many concords answering to simple counter- point; figurate or florid, wherein dis- cords are employed ; or double, where the parts are so contrived that the treble or any high part may be made the bass, and the contrary. DESCENT', in a general sense, is the tendency of a body from a higher to a lower place; thus all bodies, unless other- wise determined by a force superior to their gravity, descend towards the centre of the earth. In law, it means transmis- sion by inheritance ; which is either lin- eal or collateral. Descent is lineal, when it proceeds directly from the grandfather to the father, from the father to the son, and from the son to the grandson ; col- lateral, when it does not proceed in a direct line, but from a man to his brother, 144 CYCLOPEDIA OF LITERATURE [DES nephew, or other collateral representa- tive Descent, in genealogy, the order of MII rc"inji i.i il,-ii-.-nil;tiits in a line or family ; or thi'ir distaiu-u from a common progenitor. PUSCKIP'TION, in rhetoric, is used to "It-situate such a strong and lively rep- resentation of any object as places it before the reader in a clear and satisfac- tory light. The execution of this task, as is universally admitted, is attended with-great difficulty, and reqiiires no or- dinary powers. Indeed, such is the im- port mice which some critics of eminence attach to the possession of this quality, that they have erected it into a standard whereby to estimate the productions of genius in every department of literature; and though such a test may seem some- what arbitrary, yet when we consider the powers indispensably requisite to form a good description, we shall not be sur- prised to find that amid the galaxy of brilliant productions in other depart- ments with which our literature is adorn- ed, there are so few authors who have attained eminence in this. A good de- scription, is simple and concise ; it sets before us such features of an object as on the first view strike and warm the fancy ; it gives us ideas which a statuary or a painter could lay hold of and work after them one of the strongest and most de- cisive trials of the real merits of descrip- tion. Hence among the qualities essen- tially necessary, and without which, in- deed, even mediocrity is unattainable in this walk of literature, are an eye con- versant with nature in all her aspects, a strong imagination wherewith to catch her grand and prominent features, and great simplicity and clearness of style to transmit the impression unimpaired to the imagination of others. There is no species of composition, prose or poetical, into which description does not enter in some shape ; but the term has been bor- rowed from literature generally, and ap- plied more particularly to those poetical productions which are devoted exclu- sively to the description of nature, such as Milton's Allegro and Thomson's Sea- sons. Hence, although Shakspeare may with great justice be styled a descriptive poet, from the exquisite descriptions of nature with which his unrivalled plays are interspersed ; yet as his chief excel- lence lies in portraying the character and passion? of man, he does not fall, properly speaking, within this category. By no writer, either of antiquity or mod- ern times, was the faculty of description possessed in a more eminent degree than by Sir Walter Scott. All his delineations of natural scenery are executed with an unrivalled fervor of imagination: while at the same time they are marked by such traits of character and truth that every object is brought distinctly before the mind, and might without difficulty be transferred to canvass by the artist's pencil. DESECRA'TION. a word denoting the very opposite of consecration, being the act of divesting anything of a sacred purpose or use to which it has been de- voted. DES'ERT, a large uninhabited tract of land, or extent of country, entirely barren. In this sense, some are sandy deserts, as those of Arabia, Libya, and Zaara : others are stony, as the desert of Pharan, in Arabia Petrea. " The Desert," absolutely so called, is that part of Ara- bia south of the Holy Land, where the children of Israel wandered forty years. But the term desert fliay be, and often is, applied to an uninhabited country, covered with wood or overrun with vege- tation incapable of affording sustenance to man. DESER'TER, an officer, soldier, or sailor, who absents himself from his post without permission, nnd with the inten- tion not to return. The crime of deser- tion has in all ages and countries been regarded with peculiar detestation. In Greece and Rome, the deserter, during war, suffered death; during peace, was deprived only of civil rights : a sound and enlightened distinction. The mili- tary code of Great Britain inflicts " death or such other punishments as may bo ad- judged by a general court-martial" ,on deserters ; thus leaving a proper discre- tionary power for the exercise of lenity in cases where the motives to the crime may bear the most favorable construction. DESIDERA'TUM, is used to signify something wanted to improve or perfect any art or science, or to promote the ad- vancement of any object or study what- soever.- The longitude is a desideratum in navigation. A tribunal to settle na- tional d'sputes without war is a great desideratum. DESIGN', in a general sense, the plan, order, representation, or construction of a building, , I act or do,) has been de- fined a species of poem in which the action or narrative is not related but represent- ed. The invention of the drama is one of those which should seem to proceed most naturally from the ordinary cus- toms and feelings of men. There is a species of dramatic action which seems almost instinctive ; we naturally imitate the tone and gestures of others in reciting their sayings or adventures, or even in adopting their sentiments. Yet some na- tions appear never to have taken the far- ther step of doing, methodically and with design, what all do involuntarily. In the accounts which we possess of the ancient Egyptians, for example, we have no trace of their having possessed dramatic repre- sentation. But among a great number of tribes, wholly independent of each other, we find something approaching to the dramatic art intermingled with their common or solemn customs, and generally connected with religious observance. This was especially the case in Greece, whence the name and substance of the drama have been chiefly derived by the modern Eu- ropean nations. The history of the 3evel- opment of the dramatic art in Greece is well known ; its elements were found in the religions festivals celebrated from the earliest ages in that country. The feasts of Bacchus in particular had sacred choruses or odes ; these were afterwards intermixed with episodic narrations of events in mythological story, recited by an actor in the festival with gesticula- tion ; thence again, the next step was to introduce two actors with alternate reci- tation ; and thus were produced tragedy (rpti) uitd, tke song of the goat, from the animal which was led about in those fes- tive processions;) and comedy, (xupuita, the village song,) which differed from the former in that the dialogue of the in- terlocutors was satirical, and not mytho- logical. The early Greek tragedy was a dramatic representation of some scenes or events recorded in the national tra- ditions, the actors personating those who played a part in these events, together with a chorus or band of singers, repre- senting such persons as might naturally be supposed to have been bystanders at the occurrence (captive women, old men, or counsellors, Ac.,) who sang at inter- vals, during the representations, hymns to the gods, or songs appropriate to the scenes passing in representation ; while the Attic comedy, in its first invention, must be regarded as a parody on tragedy, i in which the personages were either real characters introduced for the purpose of satire, or ludicrous personifications. .*Es- chylus, the oldest tragic writer, with the exception of Phrynichus, his contempo- rary, carried the Greek drama at once to nearly its highest state of perfection. Sophocles and Euripides introduced ad- ditional actors into the dialogue, which, at first, admitted only two at the same time, and turned the naked recitals of events which form the substance of the plays of JEschylus into something more nearly resembling the modern idea of a plot, with contrasted character and inci- dents leading to the accomplishment of a main action. Many tragic writers, the whole of whose works have been lost, flourished after Euripides in Athens and Alexandria; but they do not seem to have altered the character of the art which they received from their predeces- sors. The fate of comedy was different ; the old Attic comedy was a political or philosophical satire in action, which in form was a burlesque on the tragedy. Afterwards, passing through the inter- vening stage of the middle comedy, of which we know little, the art acquired in the new comedy of Menander and Phile- mon, a character somewhat approaching to that in which it is at present culti- vated ; a narrative in representation of scenes and incidents in ordinary life of a light or ludicrous character. The dra- matic art among the Greeks aimed at producing an impression upon the spec- tators by three different means ; which, according to modern phraseology, we may denominate poetical effect, dramati- DRA] AND THE FINE ARTS. 169 sal effect, and theatrical effect. The poetry of the Greek drama was of the highest order; but it forms a topic to be considered apart. Dramatical effect is the proper subject of the dramatic art; and, in judging of the efforts of the Greek mind in this direction, we are assisted not only by the study of the dramatic poems which we possess, but by the rules of criticism delivered to us by Greek au- thors, and especially by Aristotle. From these it appears that the parts or charac- teristics of a tragedy, essentially divi- ded, were held to be the fable or story, the manners, the style, the sentiment, the music, and the diction ; that the fable should consist of an entire action, namely one principal event and the auxiliary events; and that the proper emotions to be excited by the action are terror and pity ; that its parts of quan- tity, according to the division of form, were the prologue, being that part of the tragedy which precedes the parode or first entry of the chorus ; the episode, being all those several parts which are included between the several choral odes ; the exode, the part which fellows the last choral ode ; and the chorus itself, or the intervening odes, which also admit of various subdivisions. Formally consid- ered, the arrangement of the old comedy nearly resembled that of tragedy ; in the new. the chorus was altogether omitted. The unity of action was a remarkable characteristic of the Greek drama, al- though widely different from that pecu- liar quality, which modern critics have characterized by the name ; it should rather be termed unity of subject, inas- much as in many of our remaining trage- dies, and especially those of .ZEschylus, there is little or no trace of what we term a plot, i. e. a main incident, at which we arrive through subordinate incidents tending to its accomplishment. The unity of time, viz. that the imaginary duration of the action should not exceed twenty-four hours ; and that of place, namely, that the scene in which the events occur should be the same through- out, are inventions of French critics, not warranted by the remains of Greek art, in which both are not unfrequently vio- lated ; but, although not rules of Grecian discovery, they are easily rendered ap- plicable to the simple and severe form of the Greek tragedy. In considering the theatrical effect of the Greek drama, we must remember that the tragedies were originally religious solemnities ; the theatre, a vast building open at the top, calculated for the accommodation of several thousand spectators ; the scene, &c. proportionably large. Dramatic rep- resentations were, at Athens, the offer- ing of wealthy men to the people ; he who contributed the expenses of the en- tertainment was said itaayeiv, to bring in the play; the poet who produced it, 6i6a.aKf.iv, to teach it, i. e. teach the actors to perform it. A complete representa- tion consisted of four pieces by the same author ; a triology, or three tragedies, narrating successive events in the same series of mythological tradition ; and a fourth piece, termed a satyric drama, of which the chorus consisted of satyrs, and the mythological subject was treated in a manner approaching to burlesque. Chinese Drama. Before proceeding to the dramatic art of modern Europe, de- rived as it is from that of Greece, two oriental nations may be noticed which possess a national drama of their own. In China, theatrical entertaiments form one of_ the most popular amusements, and theatrical writing has been cultivated from a very early period. The Chinese drama comprises pieces which we should term both tragical and historical plays, tragi-comedies, and comedies both of in- trigue and of manners ; together with abundance of low, pantomimic, and farci- cal representations. In their regular drama, however, there appears to be less of what we should term connected than of successive action : many of them are, as it were, dramatized memoirs or biog- raphies of individuals, real or fictitious ; the representation of some is said to re- quire ten days. It is remarkable that, of all national dramas,the Chinese ap- pears to be the only one in which we can trace no original connection with re- ligious observance. Hindoo Drama. The Hindoo plays which now exist are written for the most part in Sanscrit, although not a living language at the period when they were composed ; mixed, however, with other dialects, which, according to Hindoo crit- ics, are respectively appropriate to dif- ferent parts of a play. They seem to have been appropriate to the entertain- ment of learned persons, and acted only on solemn occasions. They are few in number ; about sixty only are known ; some containing long mythological nar- ratives, others much complicated incident of a domestic character, in a strain of tragedy, alternating with comedy, like the romantic drama of modern Europe. The dramatic art appears to have flour- 170 CYCLOPEDIA OF LITERATURE [DRA ished in India during a period of several ages, ending about the Hth or 15th cen- turies of'our era. Dramatic criticism was also much cultivated ; and the most minute and artificial rules are laid down by Hindoo commentators as to the con- duct of a piece, the requisite ethics, the formal arrangement, and the character which must be introduced. The Hindoo drama is so widely different from the Greek or Chinese, tnat it must be re- garded, like them, as a spontaneous off- spring of national genius. Modern European Drama. For many centuries after the downfall of the Roman empire, the dramatic art appears to have been entirely lost. Its first re- vival in the middle ages was owing to the solemnities of the church, into which dra- matic interludes were introduced in vari- ous countries of western Europe, repre- senting at first events in biblical history or the lives of the saints, and afterwards intermingled with allegorical fantasies. The framers of these early pieces were monks, and the monks were the only pre- servers of classical learning ; but whe- ther we can infer from these facts that the idea of these rude representations was suggested, or their devils improved by classical associations, it is not easy to pronounce. At the period of the revival of literature, however, the dramatic art was called nearly at once into life in the four principal countries of western Eu- rope ; Italy. France, Spain, and Eng- land. In the two first of these countries it arose simply classical, and unmixed with any original conceptions, or with the sentiments and fashions of the mid- dle ages ; in the^wo last it partook large- ly of both, and was also immediately de- rived from the mysteries and moralities above mentioned : hence, in a historical view, arose the distinction, so elaborately explained by modern critics, between the classical and romantic drama. Italian Drama. Originated in close imitation of classical models. The So- fonisba of Trissino (1515) is not abso- lutely the oldest Italian play, but the first which served as a model for subse- quent composers. Rucellai and many others followed in the same track ; Bib- biena, Michiavel, Ariosto, as closely imi- tated the model of the Terentian comedy. The pastoral drama of the 16th century, of which Tas?o and Guarini were the most celebrated writers, furnished the first novelty in this branch of literature ; but these are rather poetical than dra- matical compositions. The true national theatre of Italy arose in the 17th century, in the musical drama (opera), to which Me- tastasio, early in the 18th, communicated all the charms of poetry ; but since the period of that writer, the operatic part of the dramatic art has again been whol- ly disconnected from the literary, and the words only serve as vehicles for the music. While the higher classes were devoted to the opera, the lower found their national amusement in the com- medie dell' arte ; comedies performed by masqued characters, which gradually be- came fixed in the well-known persons of Harlequin, Pantaloon, Brighella, Ac., who improvised their parts : Goldoni, in the middle of the 18th century, succeeded in establishing a regular comic drama in possession of the stage ; while his rival, Gasparo Gozzi, took up the cominedie dell' arte as models, and founded upon them a series of amusing extravagances. But since the period of these two spirited writers comedy has fallen almost com- pletely into disrepute. At the end of the 18th century Alfieri, a bold and severe genius, produced tragedies in which the ancient classical form (with the exception of the chorus) was again reverted to, in- stead of the French imitations of it which had long been current in Italy as well as the rest of Europe ; and several dramatic poets have since appeared, who adopted the same model. French Drama. The early French tragic writers, from the beginning of the 16th century down to Corneille in the middle of the 17th, produced nothing but unsuccessful and somewhat barbarous imitations of the Greek tragedy. The first pieces of this kind represented on the French stage had prologues and cho- ruses. Corneille had studied and loved the Spanish drama ; and without intro- ducing much of its varied form and inci- dent, he transfused a portion of its bold- ness and romantic sentiment into the French theatre, together with a power of energetic declamation peculiarly his own. Racine, on the other hand, was a pure admirer of antiquity ; but with a taste and delicacy of feeling which until his time had been very rarely found to accompany classical knowledge. The French tragedy grew up with these two great writers as models, and Boileau as its legislator. A peculiar and rigorous system of criticism was introduced, affect- ing both the form and the substance of dramatic writing; and this system be- came established in the minds of the French public, as the natural and not the DRA] AND THE FINE ARTS. 171 conventional rule of beauty. It would be impossible to enter into an examina- tion of the rules of the French drama ; suffice it to say, that they banished from the tragic stage all except heroic charac- ters and passion ; required perfect sim- plicity of plot, uniformity of language, and, in addition, the observance of the before-mentioned technical unities of place and time. These rules have ever since been scrupulously followed, without deviation, on the regular French stage, and many of the greatest names in dra- matic literature have voluntarily subject- ed themselves to their restraints. The French comedy, however, is infinitely more national and characteristic than the French tragedy ; it originated in that of Spain, and was carried at once to a high degree of perfection by Moliere, reject- ing the extravagance of the Spanish drama, confining itself within certain de- finite limits governed by analogy to those established for tragedy, and retaining satire instead of adventure as its leading principle. Since that period the French comic stage his been, beyond all contra- diction, not 01 ly the best, but the model from which tha.t of all other nations has been wholly derived. Of the present state of the French drama it is difficult to speak with precision ; but the national or regular stage seems to be every day losing in popularity, while the attempts to establish a new one on what is termed in France the romantic model have hith- erto met with very partial success. Spanish Drama. Spain commenced her literary career more independent of foreign aid than any other country. Her dramatic art appears to have originated as early as the 14th century ; which pro- duced satirical pieces in dialogue, and one complete dramatic romance by an unknown author (La Celestina,) in addi- tion to the mysteries and miracle plays, which were exhibited in Spain even more plentifully than elsewhere. The early Spanish comedies of the 16th century were conversations, like eclogues, be- tween shepherds and shepherdesses ; with occasional interludes of negroes, clowns, and Biscayans, the favorite subjects of popular jest. But the Spanish drama owed to one great author, Lope de Vega, what the English drama owed to his contem- porary, Shakspearc, a rise at a single bound from insignificance to great richness and variety ; he created, moreover, nearly all its numerous divisions, and has left examples of each. The name comedy, in the early Spanish stage, implied no lu- dicrous or satirical representation, but simply a play of adventure. Comedias divinas, or spiritual comedies, were sub- divided into lives of saints, and pieces of the holy sacrament : the comedies of hu- man life into heroic, answering to the tragedy of our early English dramatists, although even less regular in form ; and comedies of domestic adventure. Besides these, the interludes which were played between the prologue and the piece pos- sess a distinct character as literary com- positions. Almost all pieces have one favorite invariable character, the gra- cioso or buffoon. Calderon, a greater poet than Lope, and his equal in dra- matic power, is the only other great name in the Spanish drama. Subsequent writers may all be classed as imitators either of their own older poets, or of the favorite dramatists of the French school. English Drama. The semi-religious representations out of which the English drama arose, were called Mystery and Morality. One of the latter, The New Custom, was printed as late as 1573; by which time several regular tragedies and comedies, tolerably approaching to the classical model, had appeared. But a third species of exhibition soon took pos- session of the stage, the historical drama, in which the successive events of a partic- ular reign or portion of history were rep- resented on the stage ; and, together with it, arose the English tragedy and comedy. The first dramatic poets of England (those before Shakspeare) were scholars ; hence they preferred the form of the ancient drama, the division into acts, &c. But they were also writers, who strove for popularity with the general class of their countrymen ; hence, instead of imitating classical simplicity, and confining them- selves to a peculiar cast of diction and sentiment removed from the ordinary course of life, they invented a species of composition which intermingled poetical with ordinary life and language. Com- edy, again, became in their hands a rep- resentation of adventures, differing from those of tragedy only by ending gener- ally in a happy instead of an unhappy exit, and not materially either in the characters or language. Thus the dis- tinctions which* they established between tragedy, comedy, and tragi-cotnedy, are little more than adventitious ; and the Shaksperian drama, properly consider- ed, must be looked on as a miscellane- ous compound, in which actors, language, and sentiments, of a character far re- moved from those of ordinary life, alter- 172 CYCLOPEDIA OF LITERATURE [DRA nate with those of a low and even a burlesque character. There is no trag- edy in Shakspeare in which comic scenes and characters are not introduced : there is only one comedy (The Merry Wives of Windsor) without some intermixture of sentiment approaching to tragic. It continued to be the chief national litera- ture, as well as the favorite national amusement, down to the period of the civil wars, when the opinions and legis- lation of the prevailing party put a stop to dramatic representations altogether. During the interval thus created the old English art was unlearned altogether, and the new drama, on the model of the French, introduced almost at once on the return of Charles II. and his courtiers from the Continent. The distinction be- tween tragedy and comedy was then first substantially recognized ; the former confined to heroic events and language, the latter to those of ordinary life. But tragedy, subjected to foreign rules, ceased entirely to flourish : and Otway, the last writer of the old English drama, who wrote partly on the ancient model, although after the Restoration, is also the last tragic poet of England who still occupies the stage ; with the exception of Rowe, and of a few authors of that pe- culiar species of composition, the domes- tic tragedy, in which the distresses and melancholy events of common life are substituted for those of an heroic charac- ter. Comedy, on the other hand, ob- tained possession of the national taste and stage ; and although the charm of poetry and romantic adventure, which had belonged to the old drama under either name, was denied to the modern comedy, it soon attained a high degree of excellence as well- as popularity. The last comedies in verse were written shortly after the Restoration ; since which time, with the exception of a few insulated attempts to revive the older form, it has been entirely framed on the French model. The main element of a modern comedy is satire ; but it admits of a subdivision into comedy of intrigue and comedy of manners, the former be- ing chiefly directed to the development of a plot, the latter to the delineation of manners; although these qualities ought, properly speaking, to be united to consti- tute a good play. The most distinguished English dramatic writers in the former line are, amongst many, Congreve, Van- brugh, Farquhar, Colman, Sheridan : in the latter, the writings of Shadwell and Foote, perhaps, afford the most remarka- ble instances of that less popular form of comedy which almost neglects the interest of plot, and confines itself to a satirical representation of prevailing vices and follies. German Drama. The modern Ger- man drama is founded on the old English model ; and, although the last in order of time, has risen to a high degree of ex- cellence, the stage in Germany being in- comparably more national and popular at the present time than in other Euro- pean countries. While France, England, and Spain have to look back two hundred years for those names which form the glory of their dramatic literature, Les- sing, Schiller, and Goethe are writers only of the past generation. DRAMATIS PERSO'N^l, the charac- ters represented in a drama. DRAMATUR'GY, the science or art of dramatic poetry and representation ; a word used by German writers. DRA'PERY, in sculpture and paint- ing, the representation of the clothing of human figures ; also hangings, tapestry, curtains, and most other things that are not flesh or landscape. Although it is the natural body, and not some append- age added by human customs and reg- ulations, that sensibly and visibly rep- resents mind and life to our eyes, and has become the chief object of the plastic arts, yet the requirements of social life demand that the body be clothed; the artist fulfils this obligation in such man- ner as shall prove least detrimental to his aim. Drapery has, of itself, no de- terminate form, yet all its relations are susceptible of beauty, as it is subordinate to the form it covers. This beauty, which results from the motion and disposition of the folds, is susceptible of numerous com- binations very difficult to imitate ; in- deed, casting of draperies, as it is term- ed, is one of the most important of an artist's studies. The object is to make the drapery appear naturally disposed, the result of accident or chance. In an- cient Art, the feeling and enthusiasm for corporeal beauty was universal, yet the opportunities for representing it were comparatively rare. Only in gymnastic and athletic figures did nakedness pre- sent itself as natural, and become the privileged form of representation to the sculptor ; it was soon, however, extended to statues of male deities and heroes. Garments that concealed the form were universally discarded ; it was sufficient to retain only the outer-garment, and even this was entirely laid aside when DRE] AND THE FINE AKTS. 173 the figure was represented in action. In sedent statues, on the contrary, the up- per garment is seldom laid aside ; it is then usually drawn around the loins ; it denotes, therefore, rest and absence of exertion. In this way the drapery, even in ideal figures, is significant, and be- comes an expressive attribute. Ancient Art, at the same time, loved a compendi- ous and illusive treatment ; the helmet denotes the whole armor ; a piece of the chlamys the entire dress of the Ephebos. It was customary at all times to repre- sent children naked ; on the other hand, the unrobing of the developed female body was long unheard of in Art, and when this practice was introduced, it re- quired at first a connection with life ; here the idea of the bath constantly pre- served itself until the eyes became ac- customed to adopt the representation with- out this justification. The portrait sta- tue retained the costume of life, if it also was not raised above the common neces- sity by the form being rendered heroic or divine. The draperies of the Greeks, which, from their simple, and, as it were, still undecided forms, for the most part only received a determinate character from the mode of wearing, and, at the same time, furnished a great alternation of smooth and folded parts, were espe- cially calculated from the outset for such purposes ; but it also became early an artistic principle to render the forms of the body everywhere as prominent as possible, by drawing the garments close, and loading the skirts with small weights. The striving after clearness of represen- tation dictated to the artists of the best period a disposition into large masses, and a subordination of the details to the leading forms, precisely as is observ- ed in the muscular development of the body. DRAW, a word used in a variety of situations, and in some of very opposite meanings, but in most of its uses it re- tains some shade of its original sense to pull, to move forward by the application of force, or to extend in length. It ex- presses an action gradual or continuous, and leisurely, yet not requiring the toil and difficulty which its kindred word drag implies. DRAWBACK, in commerce, a term used to signify the remitting or paying back of the duties previously paid on a commodity, on its being exported; so that it may be sold in a foreign market on the same terms as if it had not been taxed at all. By this device, therefore, merchants are enabled to export com- modities loaded at home with heavy du- ties, and to sell them abroad on the same terms as those fetched from countries where they are not taxed. In a popular sense, drawback signifies any loss of ad- vantage, or deduction from profit. DRAWER, and DRAWEE, in com- merce, the drawer is he who draws a bill of exchange or an order for the payment of money ; and the drawee, the person on whom it is drawn. DRAWING, the art of representing the appearances of objects upon a flat surface, by means of an outline which describes their form and shadow, situa- tion, distance, &c. DRAWING-ROOM, a room appropri- ated for the reception of company at court ; or to which, in . common cases, parties withdraw after dinner. Also, the company assembled at court to pay their respects to the sovereign. DREAMS, may be defined to be those trains of ideas which occupy the mind, or those imaginary transactions in which it is engaged, during sleep. Dreams constitute some of the most curious phe- nomena of the human mind, and have in all ages presented to philosophers a sub- ject of most interesting investigation. The theory of dreams embraces two dis- tinct classes of phenomena, physical and psychological: the former relate to the question as to how the body is affected in a state of sleep, how the body in that state affects the mind, and how this aifection operates to the production of the phe- nomena of dreams ; the latter compre- hend an inquiry into the laws which reg- ulate the train of ideas that occur during sleep, and the mode in which these laws operate, together with an examination of certain psychological appearances pe- culiar to that state. To both these classes of phenomena the attention of some of the most distinguished philosophers, both of antiquity and of modern times, has been directed ; and much labor and in- genuity have been expended in endeavor- ing to ascertain the origin and nature of dreams, and to account for the various phenomena by which they are accom- panied. Among a multitude of other efficient causes, dreams have been ascrib- ed to direct impressions on the organs of sense during sleep, to the absence of real impressions on the senses, to a dis- ordered state of the digestive organs, to a less restrained action of the mental faculties, to the suspension of volition while the powers of sensation continue, 174 CYCLOPEDIA OF LITERATURE [DRU and to the succession and unequal relax- ation and cessation of the different senses at the commencement and during the time of sleep. From the remotest period of antiquity, dreams have also been as- cribed to supernatural agency. The rec- ords of history, both sacred and profane, abound in instances of dreams which it has been thought impossible to account for on any other hypothesis than that of a supernatural interposition; and. as has been well observed, though there can be no doubt that many dreams which have been considered supernatural, as revealing facts and scientific truths, may now be explained by means within our own knowledge, it can just as little be doubted that many well-authenticated dreams are utterly inexplicable by ordi- nary means. This belief in the supernat- ural character of dreams is common to every nation in a greater or less degree ; but it prevails more especially in the countries of the East, where, from time immemorial, there has existed a class of persons whose peculiar occupation con- sists in the interpretation and explana- tion of dreams. Those who wish for com- prehensive details on this subject may consult the writings of Aristotle, Lucre- tius, Democritus, &e. ; and among modern writers, of Locke, Newton, Hartley, Bax- ter, Beattie, anu Stewart ; and still more recently, those of Abercrombie and Mac- nish, which are extremely valuable for the numerous instances of extraordinary dreams with which their theories are il- lustrated. DRESS, clothes worn as the covering or ornament of the body ; and generally, though not always, applied to elegant at- tire. To dress, is a military term for arranging the men in line. DRESS'INGS, in architecture, mould- ings round doors, windows, and the like. DRIFTING EAVES, in architecture, the lower edges of a roof wherefrom the rain drips or drops to the ground. DRIVING NOTES, in music, such notes as connect the last note of one bar with the first of*the following one, so as to make only one note of both. They are also used in the middle of a measure, and when a note of one part terminates in the middle of the note of another, in which case it is called binding or legature. Driving notes are also called syncopation, when some shorter note at the beginning of a measure or half-measure is followed by two, three, or more longer notes, be- fore any other occurs equal to that which occasioned the driving note to make the number even ; for instance, when an odd crotchet succeeds two or three minims, or an odd quaver two or more crotchets. DROPS, in architecture, the frusta of cones in the Doric order, used under the triglyphs in the architrave below the tcenia. They are also used in the under part of the mutuli or modillions of the order. In the Greek examples they are sometimes curved a little inwards on the profile. DRUG'GET, a coarse woollen fabric, used for covering carpets, and sometimes as an article of clothing by females of the poorer classes. DRU'IDS, the priests or ministers of the ancient Britons and Gauls, resem- bling, in many respects, the bramins of India. The Druids were chosen out of the best families ; and were held, both by the honors of their birth and their office, in the greatest veneration. They are said to have understood astrology, geome- try, natural history, politics, and geogra- phy ; they had the administration of all sacred things ; were the interpreters of religion, and the judges of all affairs ; and, according to Caesar, they believed in the immortality of the soul, and its trans- migration through different bodies. DRUM, a military musical instrument in form of a cylinder, hollow within, and covered at the ends with vellum, which is stretched or slackened at pleasure by the means of small cords and sliding knots. It is beat upon with sticks. Some drums are made of brass, but they are common- ly of wood. There are several beats of the drum, as the chamade, reveille, re- treat, Ac. The drum is supposed to be an eastern invention, and to have been brought into Europe by the Arabians, or perhaps the Moors. The kettle drum, the bass drum, and tambourine, are com- mon in the East. In architecture, the up- right part of a cupola either above or be- low a dome. The same term is used to express the solid part or vase of the Co- rinthian and Composite capitals. DRUNK'ENNESS, intoxication. Phy- sically considered, it consists of a preter- natural compression of the brain, and a discomposure of its fibres, occasioned by the fumes or spirituous parts of liquors ; so that the drunkard's reason is disorder- ed, and he reels or staggers in walking. Drunkenness appears in different shapes, in different constitutions ; some it makes gay, some sullen, and some furiouj. Hobbes makes voluntary drunkenness a breach of the law of nature, which directs us to preserve the use of our reason. DUE] AND THE FINK ARTS. 175 Paley calls it " a social festive vice ;" and says, '' The drinker collects his circle ; the circle naturally spreads ; of those who are drawn within it, many become the cor- rupters and centres of sets and circles of their own ; every one countenancing, and perhaps emulating the rest, till a whole neighborhood be infected from the con- tagion of a single example." Drunken- ness is punishable by fine and imprison- ment, and in law is no excuse for any crime committed during the paroxysm. DRY'ADS, in the heathen theology, a sort of deities or nymphs, which the an- cients thought inhabited groves and woods. They differed from the Hama- dryads, these latter being attached to some particular tree with which they were born, and with which they died ; whereas the Dryads were goddesses of trees and woods in general. DRY'ERS, substances, chiefly metallic oxides, added to certain fixed oils, to im- part to them the property of drying quickly when used in painting. That most commonly employed for this pur- pose is the oxide of lead ; but w/iite cop- peras or white vitriol, (sulphate of zinc,) oxide of manganese, ground, glass, oxide of zinc, calcined bones, chloride of lime, and verdigris, (di-acetate of copper,) have also been used at various periods in the history of Art as dryers. DRY'ING OIL, BOILED OIL, when lin- seed oil is boiled with litharge, (oxide of lead.) it acquires the property of drying quickly when exposed in a thin stratum to the air. Its uses as a vehicle and varnish are well known. DRY'NESS, this term is applied to a style of painting, in which the outline is harsh and formal, and the color deficient in mellowness and harmony. It is not incompatible with good composition and other high qualities, as may be seen in some f the works of Holbein, and the earlier productions of Raphael. DU'ALISM, a name given to those systems of philosophy which refer all existence to two ultimate principles. Dualism is a main feature in all the early Greek cosmogonies, and is that which distinguishes them from the eastern spec- ulations on similar subjects, which mostly regard all things as emanating from a single principle. The dualistic hypothe- sis was, doubtless, originally suggested by the analogy of male and female in animal existence. The earliest forms under which the theory appeared are, as might be expected, rude in the extreme. The Orphic poets made the ultimate prin- ciples of all things to be Water and Night; by others ./Ether and Erebus, Time and Necessity, are severally deem- ed worthy of this distinction. The an- cient Greek and Roman mythology was evidently constructed on this principle. In its more philosophic form, the dual- istic theory was maintained among the ancients byPythagoras and many of the Ionian school ; among the moderns, chiefly by Descartes. It may be ex- pressed generally as the assumption of the coeternity and simultaneous develop- ment of the formative with the formed, of the natura naturans with the natura naturata. So the system of philosophy which regards matter and spirit as dis- tinct principles is a species of dualism, as opposed to materialism. In theology, the doctrine of the two sovereign princi- ples of good and evil is also dualistic ; and the high Calvinistic theory may be said to be a species of dualism, viz. that all mankind are divided, in the eternal foreknowledge of God, and by his sove- reign decree, into two classes, the elect and reprobate. DU'AL NUMBER, in grammar, is the name given to that form of the verb and substantive by which, in the ancient Greek, Sanscrit, and Gothic, and the modern Lithuanian languages, two per- sons or things are denoted, in contradis- tinction to plural, which expresses an indefinite number of persons or things. DUC'AT, a foreign coin of different values, and which are either of silver or gold. The silver ducat is generally of 4s. 6d. sterling, and the gold ducat of twice that value. DUCATOON', a silver coin, struck chiefly in Italy, value about 4s. 8d. ster- ling ; but the gold ducatoon of Holland is worth twenty florins. DU'CES TE'CUM, (bring with thee,) in law, a writ commanding a person to appear on a certain day in the court of Chancery, and to bring with him some writings, evidences, or other things, which the court would view. DUE, that which one contracts to pay or perform to another ; that which law or justice requires to be paid or done. Also, that which office, rank, station, or established rules of right or decorum, require to be given or performed. DU'EL, signified originally a trial by battle resorted to by two persons as a means of determining the guilt or inno- cence of a person charged with a crime, or of adjudicating a disputed right ; but in more modern times it is used to signify 176 CYCLOPEDIA OF LITERATURE [DUM a hostile meeting between two persons, arising from an affront given by one to the other, and for the purpose (as is said) of affording satisfaction to the person af- fronted. The practice of the duel, as a private mode, recognized only by custom, of deciding private differences, seems to be of comparatively recent date, and de- scends by no very direct transmission from the ancient appeal to the judicial combat as a final judgment in legal dis- putes. That it originated with the feu- dal system is abundantly clear, if it were only from the fact that in Bussia, where that system was never known, the cus- tom of the duel was unheard of, until introduced by foreign officers, even within the tngmory of the present generation. But it is certain that many- antiquarian writers have confused together two very different institutions ; the appeal to arms, as an alternative for the trial by ordeal or by compurgators, appointed by tra- ditionary usage from the earliest periods of Germanic history ; and the voluntary challenge or defiance, resorted to for the purpose of clearing disputes involving the honor of gentlemen. . This last custom was first elevated to the dignity of an es- tablished institution by Philip le Bel of France, whose edict regulating the public combat between nobles bears the date of 1308 : the best comment on which may be found in the spirited and accurate rep- resentation, by Shakspeare, of the quar- rel between Mowbray and Bolingbroke. DUEN'NA, the chief lady in waiting on the queen of Spain. In a more gen- eral sense, it is applied to a person holding a middle station between a gov- erness and companion, and appointed to take charge of the junior female mem- bers of Spanish and Portuguese families. DUET', a piece of music composed for two performers, either vocal or instru- mental. DUKE, a sovereign prince in Germany, and the highest title of honor in England next to the Prince of Wales. His consort is called a duchess. In England, among the Saxons, the commanders of armies, &c. were called dukes, duces, without any addition, till Edward III. made his son, the Black Prince, duke of Cornwall ; after whom there were more made in the same manner, the title descending to their posterity. Duke, at present, is a mere title of dignity, without giving any do- main, territory, or jurisdiction over the place from whence the title is taken. The title of duke is said to have originated in the usages of the Lower Empire, where it was given to the military governors of provinces. From thence it was borrowed by the Franks, who adopted, in many respects, the titles and distinctions of the empire. Charlemagne is said to have suffered it to become obsolete, but the emperor Louis created a duke of Thurin- gia in 847. In course of time, according to the usual progress of feudal dignities, the title became hereditary. In Germany the dukes became the chief princes of the empire ; this title being proper to all the secular electors, and to most of the greater feudatories. In other countries their dignity became merely titular. In Italy and France dukes form the second rank in the nobility, being inferior to princes : in England they form the first. The title was not known. in the latter country until the reign of Edward III. ; and the word dux is used by writers be- fore that period as synonymous with count or earl. DUL'CIMER, a musical instrument played by striking brass wires with little sticks. DUMB, the most general, if not the sole cause of dumbness, is the want of the sense of hearing; and nothing is more fallacious than the idea, that the want of speech is owing to the want of mental capacity. The necessity of com- munication, and the want of words, oblige him who is dumb to observe and imitate the actions and expressions which accom- pany various states of mind and of feel- ing, to indicate objects by their appear- ance and use, and to describe the actions of persons by direct imitation, or panto- mimic expression. Hence what has been called the natural sign language has been adopted by instructors of the deaf and dumb, in order to express all the ideas we convey by articulate sounds. This language, in its elements, is to be found among all nations, and has ever been the medium of communication be- tween voyagers and the natives of newly discovered countries. The more lively nations of Europe, belonging to the Celtic race, the French, Italians, &c., make great use of it, in connection with words, and sometimes even without them. The more phlegmatic people of the Teutonic race, in England and Germany, are so little disposed to it, that they regard it as a species of affectation or buffoonery in their southern neighbors. The method of instructing the deaf and dumb, which has been most successfully employed, consists in teaching the pupil the rela- tion between the names of objects and DUU] AND THE FINE ARTS. 177 the objects themselves, the analysis of words into letters of the alphabet, and the particular gesture which he is to at- tach to each word as its distinctive sign showing to him also the meaning of col- lective words, as distinguished from those denoting individual objects, or parts of objects. DUN, of a color partaking of a dull brown and black. To dun, to press for the payment of money by repeatedly calling for it. Hence an importunate creditor is called a dun. DUN'KERS, a Christian sect, which formed itself into a society under peculiar rules in Pennsylvania in the year 1724. The origin of their name is unknown. They practise abstinence and mortifica- tion, under the idea that such austerities are meritorious in the sight, of God, and effective, first in procuring their own salvation, and further in contributing to that of others. They form a society strictly connected within itself, and hold love feasts, in which all assemble to- gether ; but their devotions and ordinary business are carried on in private, nor do they recognize a community of goods. They also deny the eternity of future punishments ; conceiving that there are periods of purgation, determined by the sabbath, sabbatical year, and year of jubilee, which are typical of them. DUN'NAGE, in commercial naviga- tion, loose wood laid in the bottom and against the sides of the ship's hold, in order to prevent the cargo from being injured in the event of her becoming leaky. DUODE'CIMO, having or consisting of twelve leaves to a sheet ; or a book in which a sheet is folded into twelve leaves. DUPLI'CITY, the act of dissembling one's real opinions for the purpose of concealing them and misleading persons in the conversation and intercourse of life. DURAN'TE, in law, During; as du- rante bene placito, during pleasure ; du- rante minors eetate, during minority ; durante vitd, during life. DU'RESS, in law, is restraint or com- pulsion ; as, where a person is wrong- fully imprisoned, or restrained of his liberty, contrary to law ; or is threatened to be killed, wounded, or beaten, till he executes a bond, or other writing. Any bond, deed, or other obligation, obtained by duress, will be void in law ; and in an action brought on the execution of any such deed, the party may plead that it was brought by duress. 12 DUSK, a middle degree between light and darkness ; as twilight, or the dusk of the evening. Hence the words dusky, duskiness, &c. DUTCH GOLD, copper, brass, and bronze leaf is known under this name in commerce ; it is largely used in Holland for ornamenting toys and paper. DUTCH SCHOOL, in painting, this school, generally speaking, is founded on a faithful representation of nature, with- out attention Lo selection or refinement. The ideas are usually low, and the figures local and vulgar. Its merit lies in color- ing yci- das, have assumed the pastoral costume in order to convey a very different class of ideas. It is worthy of remark, that this species of composition is among those which have wholly disappeared in the present day : the English have had no pastoral poet since Gay and Collins ; and Gesner, in Germany, is the latest author who has acquired any degree of celebrity in this line. ECON'OMY, the frugal expenditure of money, with the prudent management of all the means by which property is saved or accumulated. It also means, a judicious application of time and labor. In a more extended sense, it denotes the regulation and disposition of the affairs of a state or nation, which is called polit- ical economy. And it is likewise applied to the regular operations of nature in the generation, nutrition, and preserva- tion of animals or plants; as, animal economy, vegetable economy. ECOR'CIIEE, (ANATOMICAL FIG- URE.) this convenient word, for which we have no equivalent in our language, signifies the subject, man or animal, flayed, deprived of its skin, so that the muscular system is exposed for the pur- poses of study. The word skeleton is %limited in its application to the bony structure. The study of the muscular system is one of the greatest importance to the artist. The difficulties in the way of studying the dead subject are so great, that it has been found necessary to con- struct models in papier-mache or plaster, in which the prominent muscles are ex- hibited and colored after nature, which are used in academies and schools by students. ECPIIONE'SIS, in rhetoric, a figure of speech used by an orator to give utter- ance to the warmth of his feelings ECS'TASY, that state of the mind in which the functions of the senses fe either suspended or transported with r;ij, tures, by the contemplation of some, ex- traordinary object. In medicine, a spe cies of catalepsy, when the person re- members, after the paroxysm is over, the ideas he had during the fit. ECSTAT'ICI, a sort of diviners amongst the Greeks, who for a considera- ble time lay in trances, deprived of all sense and motion, but when they return- ed to their former state, gave strange accounts of what they had seen 7?y Diana, as being peculiarly suitable for the chase, the toes being left uncovered. E N D Y ' M 1 N, according to some, a huntsman, according to others, a shep- herd, and according to a third account, a king of Elis. He is said to have asked of Jupiter, whom many have called his father, eternal youth and immortality. His beauty excited passion even in the cold Diana, and Kence he has served in all ages as an ideal of loveliness, and Diana's love to him as that of the ten- derest affection. He is most generally conceived as sleeping in the wood, where the mild rays of the moon kiss his slum- bering eyes. EN'EMY, in a political sense, any one belonging to a nation with whom our own country is at war. In law, it denotes an alien or foreigner, who in a public capaci- ty, and with a hostile intention, invades any kingdom. ENERGY, the internal or inherent power, virtue, or efficacy of a thing ; as, Danger will rouse our dormant energies, into action ; the administration of the laws requires energy in the magistrate. It also signifies the momentum which any simple or compound body exhibits, by causes obvious or concealed. ENER'VATE, to deprive of nerve, force, or strength ; as, idleness and luxu- ry enervate both body and mind. ENFEOFF'MENT, in law, the act of giving the fee simple of an estate. 200 CYCLOPEDIA OF LITERATURE [EN a ENFILADE', in military tactics, is used in speaking of trenches, or other places, which may bo seen and scoured by the enemy's shot along the whole length of a line. ENFRANCHISEMENT, in law, the incorporating a person into any society or body politic ; to admit to the privileges of a frecuinn. ENGA'GED COLUMNS, in architect- ure, columns attached to walls, by which a portion of them is concealed ; they never stand less than one half out from the walls. ENGAGE'MENT, a word used in dif- ferent senses. Any obligation by agree- ment or contract, is an engagement to perform, &c. ; the conflict of armies or fleets is an engagement ; and any occu- pation, or employment of the attention, is likewise called an engagement. EN'GLISH, the language spoken by the people of England, and their de- scendants in India, North America, and the British colonies. The ancient lan- guage of Britain is generally allowed to have been the same with that of the Gauls ; this island, in all probability, having been first peopled from Gallia, as both Caesar and Tacitus prove by many strong and conclusive arguments. Julius Ctesar, sometime before the birth of our Saviour, made a descent upon Britain, though he may be said rather to have discovered than conquered it : but, about the year 45, in the time of Claudius, Aulus Plautius was sent over with some Roman forces, by whom two kings of the Britons, Codigunus and Caractacus, were both signally defeated : whereupon a Ro- man colony was planted at Maiden in Essex, and the southern parts of the island were reduced to the form of a Ro- man province. Britain was subsequently conquered as far north as the friths of Dumbarton and Edinburgh, by Agricola, in the time of Domitian ; and a great number of the Britons, in the conquered part of the island retired to the western part, called Wales, where their language continued to be spoken without any for- eign admixture. The greatest part of Britain being thus become a Roman province, the Roman legions, who resided in Britain for above two hundred years, undoubtedly disseminated the Latin tongue ; and the people being afterwards governed by laws written in Latin, it must have necessarily followed that the language would undergo a considerable change. In fact, the British tongue con- tinued, for some time, mixed with the provincial Latin ; but at length, the de- clining state of the Roman empire ren- dered the aid of the Roman legions ne- cessary at home, and on their abandoning the island, the Scots and Picts took the opportunity to attack and harass South Britain i upon which, Vortigern, the king, about trie year 440, called the Saxons to his assistance, who coming over with several of their neighboring tribes, re- pulsed the Scots and Picts, and were rewarded for their services with the isle of Thanet, and the whole county of Kent. Growing at length too powerful, and not being contented with their allotment, they dispossessed the inhabitants of all the country on the east side of the Sev- ern ; and thus the British language was in a great measure destroyed, and that of the Saxons introduced in lieu of it. AVhat the Saxon tongue was long before the Conquest, viz. about the year 700, may be seen in the most ancient manu- script of that language, which is a gloss on the Evangelists, by bishop Eadfride, in which the three first articles of the Lord's prayer run thus : " Uren fader thic arth in heofnas, sic gehalgud thin noma, so symeth thin ric. Sic thin willa sue is heofnas, and in eortho, th a thin ground of beeswax; and the design being drawn with the etching needle, it Is subjected to the action of sul- phuric acid sprinkled over with pounded flour or Derbyshire spar. After four or five hours this is removed, and the glass cleaned off with oil of turpentine, leaving the parts covered with the beeswax un- touched. This operation may be inverted by drawing the design on the glass with a solution of beeswax and turpentine, and subjecting the ground to the action of the acid. Mezzotinto Engraving. In this spe- cies of engraving the artist, with a knife or instrument made for the purpose, roughs over the whole surface of the cop- per in every direction, so as to make it susceptible of delivering a uniform black, smooth, or flat tint. After this process the outline is traced with an etching nee- dle, and the lightest parts are scraped out, then the middle tints so as to leave a greater portion of the ground, and so ou according to the depth required in the several parts of the work. Steel Engraving was introduced by our celebrated countryman, Mr. Perkins. 206 CYCLOPEDIA OF LITERATURE [ENO The steel plate is softened by being de- prived of a part of its carbon ; the en- graving is then made, and the plate hard- ened again by the restoration of the car- bon. The great advantage of steel plates consists in their hardness, by which they are made to yield an indefinite number of impressions; wnereas a copper plate wears out after 2 or 3000 impressions, and even much sooner if the engraving be fine. An engraving on a steel plate may be transferred, in relief, to a softened steel cylinder by pressure ; this cylinder, after being hardened, may again transfer the design, by being rolled upon a fresh steel plate : thus the design may be mul- tiplied at pleasure. Aquntinta Engraving, whose effect somewhat resembles Jhat of an Indian-ink drawing. The mode of effecting this is (the design being already etched) to cov- er the plate with a ground made of resin and Burgundy pitch or mastic dissolved in rectified spirit of wine, which is poured over the plate lying in an inclined posi- tion. The spirit of wine, from its rapid evaporation, leaves the rest of the com- position with a granulated texture over the whole of the plate, by which means a grain is produced by the aquafortis on the parts left open by the evaporation of the spirit of wine. The margin of the plate is of course protected in the usual way. After the aquafortis has bitten the lighter parts they are stopt out, and the aquafortis is again applied, and so on as often as any parts continue to require more depth. Formerly the grain used to be produced by covering the copper with a powder or some substance which took a granulated form, instead of using the compound above mentioned ; but this process was found to be both uncertain and imperfect. In the compound the grain is rendered finer or coarser, in pro- portion to the quantity of resin intro- duced. This mode of engraving was in- vented by a Frenchman of the name of St. Non, about 1662. Engraving on Stone, or Lithography. A modern invention, by means whereof impressions may be taken from drawings made on stone. The merit of this dis- eovery belongs to Aloys Senefelder, a musical performer of the theatre at Mu- nich about the year 1800. The following are the principles on which the art of lithography depends : First, the facility with which calcareous stones imbibe wa- ter; second, the great disposition they have tv adhere to resinous and oily sub- stances ; third, the affinity between each other of oily and resinous substances, and the power they possess of repelling water or a body moistened with water. Hence, when drawings are made on a polished surface of calcareous stone with a resin- ous or oily medium, they are so adhesive that nothing short of mechanical means can effect their separation from it, and, whilst the other parts of the stone take up the water poured upon them, the res- inous or oily parts repel it. Lastly, when over a stone prepared in this manner a colored oily or resinous substance is pass- ed, it will adhere to the drawings made as above, and not to the watery parts of the stone. The ink and chalk used in lithography are of a saponaceous quality ; the former is prepared in Gerjnany from a compound of tallow soap, pure white wax, a small quantity of tallow, and a portion of lauip-blaok, all boiled together, and when cool dissolved in distilled wa- ter. The chalk for the crayons used in drawing on the stone is a composition consisting of the ingredients above men- tioned, but to it is added when boiling a small quantity of potash. After the draw- ing on the stone has been executed and is perfectly dry, a very weak solution of vitriolic acid is poured upon the stone, which not only takes up the alkali from the chalk or ink, as the case may be, leaving an insoluble substance behind it, but it lowers in a very small degree that part of the surface of the stone not drawn upon, and prepares it for- absorbing water with greater freedom. Weak gum water is then applied to the stone, to close its pores and keep it moist. The stone is now washed with water, and the daubing ink applied with balls as in printing ; after w4iich it passed in the usual way through the press, the process of water- ing and daubing being applied for every impression. There is a mode of trans- ferring drawings made with the chemical ink on paper prepared with a solution of size or gum tragacanth, which being laid on the stone and passed through the press leaves the drawing on the stone, and the process above described for preparing the stone and taking the impressions is car- ried into effect. In Germany many en- gravings are made on stone with the burin, in the same way as on copper ; but the very great inferiority of these to cop- per engravings makes it improbable that this method will ever come into general use. Perhaps one of the greatest advan- tages of the art of lithography is the ex- traordinary number of copies that may be taken from a block. As many as ENT] AND THE FINE ARTS. 70,000 copies or prints have been taken from one block, and the last of them nearly as good as the first. Expedition is also gained, inasmuch as a fifth more copies can be taken in the same time than from a copper-plate : and as regards econ- omy the advantage over every other spe- cies of engraving is very great. Zincography. This art, which is of very recent introduction, is similar in principle to lithography, the surface of the plates of zinc on which it is executed being bit away, leaving the design prom- inent or in relief. A species of engrav- ing on copper, called the medallic, has been invented within the last twenty-five years. Its object is to give accurate rep- resentations of medals, coins, and bassi- relievi of a small size. Some of the im- pressions are exceedingly accurate and beautiful, and appear so salient, that we can hardly convince ourselves at first that we are looking upon a flat surface. ENGROSS'ING, the writing of a deed over fair, and in proper legible charac- ters. Among lawyers it more particu- larly means the copying of any writing upon parchment or stamped paper. In statute law, engrossing means the buying up of large quantities of any commodity In order to sell it again at an unusually high price. ENHAIIMON'IC SCALE, in music, a scale in which the modulation proceeds by intervals less than semitones ; that is, by quarter tones, having two dieses or rigns of raising or lowering the voice. ENIG'MA, a proposition put in ob- jcure or ambiguous terms to puzzle or exercise the ingenuity in discovering its meaning. In the present day, the enig- ma is only a jeu d'esprit, or a species of amusement to beguile a leisure hour; but formally it was a matter of such im- portance that the eastern monarchs used to send mutual embassies for the solution of enigmas. Every one remembers the enigma which Samson proposed to the Philistines for solution ; and the still more famous enigma of the Sphinx, the