UC-NRLF 
 
 274 SI 7 
 
 Hp/ 
 
 11 
 
 rHEWORKf 
 OFJE 
 
offers 
 
 BEING THE BIBLE 
 
 NARRATIVE OF HIS ACTS OF HEALING 
 
 AND OTHER DEEDS, IN CHRO- 
 
 NOLOGICAL ORDER 
 
 WITH 
 
 W$t Sermon on fte JWotmt 
 
 AS HIS OWN 
 
 SUMMARY OF HIS TEACHINGS 
 ARRANGED BY 
 
 EDNA S. LITTLE 
 
 PAUL ELDER AND COMPANY 
 PUBLISHERS SAN FRANCISCO 
 
Copyright, 1908 
 by EDNA S. LITTLE 
 ABILENE, KANSAS 
 
 Copyright , 1909 
 by PAUL ELDER &f COMPANY 
 
W$t preface 
 
 The works and deeds of the 
 Galilean who healed the leper ^ 
 renewed the blind man s sight 
 and restored her only son to 
 the widow of Nain^ are here 
 collated from Scriptural nar- 
 rative and presented compaEily 
 and as nearly as possible in 
 chronological order. To this 
 concise record of his deeds is 
 appended The Sermon on the 
 Mount as the accepted sum- 
 mary of the doElrines of the 
 Great Teacher. Edna S. Little. 
 
 iii 
 
Cfje Jf tr*t Jllmitf estatton 
 of $otoer 
 
 THE PROMISE. 
 
 MARK ix : a 3 ; JOHN xiv : 12. 
 
 JESUS said unto him, If thou canst believe, all 
 things are possible to him that believeth. 
 VERILY, verily, I say unto you, He that believeth 
 on me, the works that I do shall he do also ; and 
 greater works than these shall he do; because I 
 go unto my Father. 
 
 THE FIRST MANIFESTATION OF POWER. 
 JOHN i: 40-51. 
 
 ONE of the two which heard John speak, and fol- 
 lowed him, was Andrew, Simon Peter's brother. 
 HE FIRST findeth his own brother Simon, and 
 saith unto him, We have found the Messias, 
 which is, being interpreted, the Christ. 
 AND he brought him to Jesus. And when Jesus 
 beheld him, he said, Thou art Simon the son of 
 Jona : thou shalt be called Cephas, which is by 
 interpretation, A stone. 
 
 THE day following Jesus would go forth into 
 Galilee, and findeth Philip, and saith unto him, 
 Follow me. 
 
 40 
 
 43 
 
Wqt JJromtee & Jf tr*t manifestation of $3o toer 
 
 45 
 
 47 
 
 49 
 
 Now Philip was of Bethsaida, the city of An- 
 drew and Peter. 
 
 PHILIP findeth Nathanael, and saith unto him, 
 We have found him, of whom Moses in the 
 law, and the prophets, did write, Jesus of Nazar- 
 eth, the son of Joseph. 
 
 AND Nathanael said unto him, Can there any 
 good thing come out of Nazareth ? Philip saith 
 unto him, Come and see. 
 
 JESUS saw Nathanael coming to him, and saith 
 of him, Behold an Israelite indeed, in whom is 
 no guile ! 
 
 NATHANAEL saith unto him, Whence knowest 
 thou me? Jesus answered and said unto him, 
 Before that Philip called thee, when thou wast 
 under the fig tree, I saw thee. 
 NATHANAEL answered and saith unto him, Rabbi, 
 thou art the son of God ; thou art the King of 
 Israel. 
 
 JESUS answered and said unto him, Because I 
 said unto thee, I saw thee under the fig tree, 
 believest thou? thou shalt see greater things than 
 these. 
 
 AND he saith unto him, Verily, verily, I say unto 
 you, Hereafter ye shall see heaven open, and 
 the angels of God ascending and descending upon 
 the Son of man. 
 
 vi 
 
Content* 
 
 PAGE 
 
 THE PREFACE iii 
 
 THE PROMISE v 
 
 THE FIRST MANIFESTATION OF POWER v 
 
 BEGINNING AND FIRST YEAR OF 
 MINISTRY 
 
 The Water Made Wine Cana of Galilee I 
 
 Healing the Nobleman* s Son Cana of Galilee 2 
 
 Jesus Preserves His Own Life Nazareth 3 
 The Draught of Fishes Simon's Ship Near 
 
 Bethsaida 5 
 
 The Healing in the Synagogue Capernaum 6 
 Heals Peter's Wife's Mother and Others 
 
 Capernaum 7 
 
 Many Healed Throughout Galilee 7 
 
 The Healing of a Leper Galilee 8 
 
 The Healing of a Paralytic Capernaum 9 
 
 SECOND YEAR OF MINISTRY 
 
 The Infirm Man at the Pool of Bethesda 
 Jerusalem 1 1 
 
 The Withered Hand Restored on the Sab- 
 bath Galilee 12 
 
 Many Are Healed at the Sea of Galilee 1 3 
 
Content* 
 
 SECOND YEAR OF MINISTRY Continued 
 
 Heals the Servant of the Centurion Caper- 
 naum 14. 
 
 Raises the Widow's Son to Life Galilee, 
 
 near Mount Tabor 1 5 
 
 More Are Healed in Galilee 16 
 
 In Chorazin, Bethsaida and Capernaum 1 7 
 
 The Healing of Mary Magdalene, Joanna the 
 Wife of Chuza Herod's Steward, and Many 
 
 Others Galilee 17 
 
 Heals One Blind and Dumb Galilee 18 
 
 Stills the Tempest Sea of Galilee 18 
 Heals Demoniac of Gadara Southeast of Sea 
 
 of Galilee 19 
 
 Jairus* Daughter Is Raised to Life Caper- 
 naum 21 
 
 She Who Touched His Garment Healed On 
 
 the Way to Jairus* House 2 1 
 
 Jairus* Daughter's Healing Concluded 
 
 Capernaum 22 
 
 The Blind and Dumb Restored Capernaum 23 
 
 The Healing at Nazareth 24 
 
 Many Healed on the Third Tour Through 
 
 Galilee . 25 
 
 Five Thousand Are Fed Northeast of Sea 
 of Galilee 25 
 
 viii 
 
Content* 
 
 SECOND YEAR OF MINISTRY Continued 
 
 Jesus Walks upon the Water Sea of Galilee 27 
 Many Healed in the Land of Gennesaret 
 West of Sea of Galilee 28 
 
 THIRD YEAR & CLOSE OF MINISTRY 
 
 Heals the Daughter of a Syrophenician Wo- 
 man Phenicia 29 
 
 Restores One Deaf and Dumb The Decapolis 30 
 The Dumb, the Lame, the Blind Healed 
 
 The Decapolis 30 
 
 Four Thousand Are Fed The Decapolis 31 
 A Blind Man Healed at Bethsaida North- 
 east of Sea of Galilee 3 2 
 
 Heals a Child When Disciples Failed Near 
 
 Cassarea Philippi 33 
 
 Fish Caught for Tribute Money Capernaum 34 
 The Ten Lepers Are Cleansed Samaria 34 
 The Man Born Blind Healed on the Sab- 
 bath Jerusalem 35 
 
 Many Are Healed Beyond Jordan Perea 39 
 Heals Woman with Infirmity on the Sab- 
 bath Perea 39 
 
 A Man Healed of Dropsy on Sabbath Perea 40 
 
 Lazarus Is Raised Bethany 41 
 
 Two Blind Men Healed Jericho Highway 45 
 
 ix 
 
Content* 
 
 PAGE 
 
 THIRD YEAR *f CLOSE OF MINISTRY Continued 
 
 The Barren Fig Tree Withers Away On 
 
 the Way from Bethany to Jerusalem 46 
 
 Many Are Healed in the Temple Jerusalem 47 
 Heals the Ear of Malchus Gethsemane 47 
 
 THE RESURRECTION 
 
 Stone Rolled from the Sepulchre Jerusalem 49 
 
 Jesus Appears to Cleopas and One Other 
 On the Way to Emmaus 50 
 
 Appears to Apostles Jerusalem 51 
 
 Appears to Apostles, Thomas Present Jeru- 
 salem 51 
 
 Seen by Above Five Hundred, and by James 
 and All the Apostles 52 
 
 Appears to Seven Apostles at Sea of Ti- 
 berias Second Draught of Fishes 52 
 
 Appears to Apostles on a Mountain in Galilee 5 5 
 
 THE CHARGE TO THE DISCIPLES 
 
 The Twelve Commissioned 57 
 
 The Seventy Appointed 57 
 
 The World Their Field 58 
 
 Ye Shall Receive Power 59 
 
 THE SERMON ON THE MOUNT 
 
 Thus Jesus Taught 6 1 
 
If I do not the works of my 
 Father ', believe me not. But if 
 I do, though ye believe not 
 me^ believe the works: that ye 
 may know, and believe^ that the 
 Father is in me, and I in him. 
 
 John x: 37,38. 
 
 xi 
 
pegmmng anir Jf i 
 of 
 
 THE WATER MADE WINE. 
 
 CANA OP GALILEE. JOHN n: 1-12. 
 
 AND the third day there was a marriage in Cana 
 of Galilee; and the mother of Jesus was 
 there: 
 
 AND both Jesus was called, and his disciples, to 
 the marriage. 
 
 AND when they wanted wine, the mother of Jesus 
 saith unto him, They have no wine. 
 JESUS saith unto her, Woman, what have I to do 
 with thee? Mine hour is not yet come. 
 His mother saith unto the servants, Whatsoever 
 he saith unto you, do /'/. 
 
 AND there were set there six waterpots of stone, 
 after the manner of the purifying of the Jews, 
 containing two or three firkins apiece. 
 JESUS saith unto them, Fill the waterpots with 
 water. And they filled them up to the brim. 
 AND he saith unto them, Draw out now, and 
 bear unto the governor of the feast. And they 
 bare /'/. 
 
 WHEN the ruler of the feast had tasted the water 
 that was made wine, and knew not whence it was, 
 (but the servants which drew the water knew,) 
 the governor of the feast called the bridegroom, 
 
Wmte of 
 
 AND saith unto him, Every man at the beginning 
 
 doth set forth good wine; and when men have 
 
 well drunk, then that which is worse : but thou 
 
 hast kept the good wine until now. 
 
 THIS beginning of miracles did Jesus in Cana of 
 
 Galilee, and manifested forth his glory; and his 
 
 disciples believed on him. 
 
 AFTER this he went down to Capernaum, he, and 
 
 his mother, and his brethren, and his disciples : 
 
 and they continued there not many days. 
 
 HEALING THE NOBLEMAN'S SON. 
 CANA OF GALILEE. JOHN iv : 46-54. 
 
 4 6 oo JESUS came again into Cana of Galilee, where 
 i^ he made the water wine. And there was a cer- 
 tain nobleman, whose son was sick at Capernaum. 
 
 47 WHEN he heard that Jesus was come out of 
 Judaea into Galilee, he went unto him, and be- 
 sought him that he would come down, and heal 
 his son : for he was at the point of death. 
 THEN said Jesus unto him, Except ye see signs 
 and wonders, ye will not believe. 
 
 49 THE nobleman saith unto him, Sir, come down 
 
 ere my child die. 
 5 JESUS saith unto him, Go thy way; thy son liveth. 
 
 And the man believed the word that Jesus had 
 
 spoken unto him, and he went his way. 
 5 1 AND as he was now going down, his servants met 
 
 him, and told him y saying, Thy son liveth. 
 
peginning anb Jf irtft gear of 
 
 THEN enquired he of them the hour when he be- 
 gan to amend. And they said unto him, Yesterday 
 at the seventh hour the fever left him. 
 So THE father knew that // was at the same hour, 
 in the which Jesus said unto him, Thy son liveth : 
 and himself believed, and his whole house. 
 THIS is again the second miracle that Jesus did, 
 when he was come out of Judaea into Galilee. 
 
 JESUS PRESERVES HIS OWN LIFE. 
 NAZARETH. LUKE iv : 16-31. 
 
 AND he came to Nazareth, where he had been 
 brought up : and, as his custom was, he went 
 into the synagogue on the sabbath day, and stood 
 up for to read. 
 
 AND there was delivered unto him the book of 
 the prophet Esaias. And when he had opened 
 the book, he found the place where it was written, 
 THE Spirit of the Lord is upon me, because he 
 hath anointed me to preach the gospel to the 
 poor ; he hath sent me to heal the broken-hearted, 
 to preach deliverance to the captives, and recov- 
 ering of sight to the blind, to set at liberty them 
 that are bruised, 
 
 To PREACH the acceptable year of the Lord. 
 AND he closed the book, and he gave it again to 
 the minister, and sat down. And the eyes of all 
 them that were in the synagogue were fastened 
 on him. 
 
AND he began to say unto them, This day is this 
 
 scripture fulfilled in your ears. 
 
 AND all bare him witness, and wondered at the 
 
 gracious words which proceeded out of his mouth. 
 
 And they said, Is not this Joseph's son? 
 
 AND he said unto them, Ye will surely say unto me 
 
 this proverb, Physician, heal thyself: whatsoever 
 
 we have heard done in Capernaum, do also here 
 
 in thy country. 
 
 AND he said, Verily I say unto you, No prophet 
 
 is accepted in his own country. 
 
 BUT I tell you of a truth, many widows were in 
 
 Israel in the days of Elias, when the heaven was 
 
 shut up three years and six months, when great 
 
 famine was throughout all the land ; 
 
 26 BUT unto none of them was Elias sent, save unto 
 Sarepta, a city of Sidon, unto a woman that was 
 a widow. 
 
 AND many lepers were in Israel in the time of 
 Eliseus the prophet; and none of them was 
 cleansed, saving Naaman the Syrian. 
 AND all they in the synagogue, when they heard 
 these things, were filled with wrath, 
 AND rose up, and thrust him out of the city, and 
 led him unto the brow of the hill whereon their 
 city was built, that they might cast him down 
 headlong. 
 
 3 BUT he passing through the midst of them, went 
 his way, 
 
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 AND came down to Capernaum, a city of Galilee, 
 and taught them on the sabbath days. 
 
 THE DRAUGHT OF FISHES. 
 
 SIMON'S SHIP NEAR BETHSAIDA. LUKE v: i-n. 
 
 AND it came to pass, that, as the people pressed 
 upon him to hear the word of God, he stood 
 by the lake of Gennesaret, 
 
 AND saw two ships standing by the lake: but the 
 fishermen were gone out of them, and were wash- 
 ing their nets. 
 
 AND he entered into one of the ships, which was 
 Simon's, and prayed him that he would thrust 
 out a little from the land. And he sat down, and 
 taught the people out of the ship. 
 Now when he had left speaking, he said unto 
 Simon, Launch out into the deep, and let down 
 your nets for a draught. 
 
 AND Simon answering said unto him, Master, 
 we have toiled all the night, and have taken 
 nothing: nevertheless at thy word I will let down 
 the net. 
 
 AND when they had this done, they inclosed a 
 great multitude of fishes : and their net brake. 
 AND they beckoned unto their partners, which 
 were in the other ship, that they should come 
 and help them. And they came, and filled both 
 the ships, so that they began to sink. 
 WHEN Simon Peter saw /'/, he fell down at Jesus' 
 
&orfe* of 
 
 knees, saying, Depart from me ; for I am a sinful 
 man, O Lord. 
 
 FOR he was astonished, and all that were with 
 him, at the draught of the fishes which they had 
 taken : 
 
 AND so was also James, and John, the sons of 
 Zebedee, which were partners with Simon. And 
 Jesus said unto Simon, Fear not; from hence- 
 forth thou shalt catch men. 
 
 AND when they had brought their ships to land, 
 they forsook all, and followed him. 
 
 SEE ALSO MATTHEW iv : 18-22, MARK i : 16-20. 
 
 THE HEALING IN THE SYNAGOGUE. 
 CAPERNAUM. MARK 1 : 21-28. 
 
 AND they went into Capernaum ; and straight- 
 way on the sabbath day he entered into the 
 synagogue, and taught. 
 
 AND they were astonished at his doftrine : for he 
 taught them as one that had authority, and not 
 as the scribes. 
 
 AND there was in their synagogue a man with an 
 unclean spirit; and he cried out, 
 SAYING, Let us alone ; what have we to do with 
 thee, thou Jesus of Nazareth? art thou come to 
 destroy us? I know thee who thou art, the Holy 
 One of God. 
 
 AND Jesus rebuked him, saying, Hold thy peace, 
 and come out of him. 
 
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 AND when the unclean spirit had torn him, and 
 cried with a loud voice, he came out of him. 
 AND they were all amazed, insomuch that they 
 questioned among themselves, saying, What thing 
 is this? what new dodrine is this? for with au- 
 thority commandeth he even the unclean spirits, 
 and they do obey him. 
 
 AND immediately his fame spread abroad through- 
 out all the region round about Galilee. 
 SEE ALSO LUKE iv : 31-37. 
 
 HEALS PETER'S WIFE'S MOTHER AND OTHERS. 
 CAPERNAUM. LUKE iv: 38-40. 
 
 AND he arose out of the synagogue, and en- 
 tered into Simon's house. And Simon's wife's 
 mother was taken with a great fever; and they 
 besought him for her. 
 
 AND he stood over her, and rebuked the fever; 
 and it left her: and immediately she arose and 
 ministered unto them. 
 
 Now when the sun was setting, all they that had 
 any sick with divers diseases brought them unto 
 him ; and he laid his hands on every one of them, 
 and healed them. 
 
 SEE ALSO MATTHEW vm: 14-16, MARK i: 29-34. 
 
 MANY HEALED THROUGHOUT GALILEE. 
 MATTHEW iv: 23, 24. 
 
 AND Jesus went about all Galilee, teaching in 
 their synagogues, and preaching the gospel of 
 
of 
 
 the kingdom, and healing all manner of sickness 
 and all manner of disease among the people. 
 *4 AND his fame went throughout all Syria: and 
 they brought unto him all sick people that were 
 taken with divers diseases and torments, and those 
 which were possessed with devils, and those which 
 were lunatick, and those that had the palsy ; and 
 he healed them. 
 
 SEE ALSO MARK i : 39. 
 
 THE HEALING OF A LEPER. 
 GALILEE. LUKE v: 12-16. 
 
 AND it came to pass, when he was in a certain 
 city, behold a man full of leprosy: who seeing 
 Jesus fell on his face, and besought him, saying, 
 Lord, if thou wilt, thou canst make me clean. 
 AND he put forth his hand, and touched him, say- 
 ing, I will : be thou clean. And immediately the 
 leprosy departed from him. 
 
 AND he charged him to tell no man : but go, and 
 shew thyself to the priest, and offer for thy cleans- 
 ing, according as Moses commanded, for a testi- 
 mony unto them. 
 
 '5 BUT so much the more went there a fame abroad 
 of him: and great multitudes came together to 
 hear, and to be healed by him of their infirmities. 
 
 16 AND he withdrew himself into the wilderness, and 
 prayed. 
 
 SEE ALSO MATTHEW vm: 2-4, MARK i: 40-45. 
 
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 THE HEALING OF A PARALYTIC. 
 CAPERNAUM. LUKE v: 17-26. 
 
 AND it came to pass on a certain day, as he was 
 teaching, that there were Pharisees and doc- 
 tors of the law sitting by, which were come out of 
 every town of Galilee, and Judaea, and Jerusalem : 
 and the power of the Lord was present to heal them. 
 AND, behold, men brought in a bed a man which 
 was taken with a palsy: and they sought means 
 to bring him in, and to lay him before him. 
 AND when they could not find by what way they 
 might bring him in because of the multitude, 
 they went upon the housetop, and let him down 
 through the tiling with his couch into the midst 
 before Jesus. 
 
 AND when he saw their faith, he said unto him, 
 Man, thy sins are forgiven thee. 
 AND the scribes and the Pharisees began to reason, 
 saying, Who is this which speaketh blasphemies ? 
 Who can forgive sins, but God alone ? 
 BUT when Jesus perceived their thoughts, he 
 answering said unto them, What reason ye in 
 your hearts ? 
 
 WHETHER is easier, to say, Thy sins be forgiven 
 thee ; or to say, Rise up and walk ? 
 BUT that ye may know that the Son of man hath 
 power upon earth to forgive sins, ( he said unto 
 the sick of the palsy,) I say unto thee, Arise, and 
 take up thy couch, and go into thine house. 
 
of 
 
 AND immediately he rose up before them, and 
 took up that whereon he lay, and departed to his 
 own house, glorifying God. 
 26 AND they were all amazed, and they glorified 
 God, and were filled with fear, saying, We have 
 seen strange things to-day. 
 
 SEE ALSO MATTHEW ix: 2-8, MARK n: 1-12. 
 
 10 
 
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 THE INFIRM MAN AT THE POOL OF BETHESDA. 
 JERUSALEM. JOHN v: 1-15. 
 
 AFTER this there was a feast of the Jews ; and 
 Jesus went up to Jerusalem. 
 Now there is at Jerusalem by the sheep market 
 a pool, which is called in the Hebrew tongue 
 Bethesda, having five porches. 
 IN THESE lay a great multitude of impotent folk, 
 of blind, halt, withered, waiting for the moving 
 of the water. 
 
 FOR an angel went down at a certain season into 
 the pool, and troubled the water : whosoever then 
 first after the troubling of the water stepped in, 
 was made whole of whatsoever disease he had. 
 AND a certain man was there, which had an in- 
 firmity thirty and eight years. 
 WHEN Jesus saw him lie, and knew that he had 
 been now a long time in that case, he saith unto 
 him, Wilt thou be made whole ? 
 THE impotent man answered him, Sir, I have 
 no man, when the water is troubled, to put me 
 into the pool : but while I am coming, another 
 steppeth down before me. 
 
 JESUS saith unto him, Rise, take up thy bed, and 
 walk. 
 
 1 1 
 
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 AND immediately the man was made whole, and 
 took up his bed, and walked : and on the same 
 day was the sabbath. 
 
 THE Jews therefore said unto him that was cured, 
 It is the Sabbath day : it is not lawful for thee to 
 carry thy bed. 
 
 HE ANSWERED them, He that made me whole, 
 the same said unto me, Take up thy bed, and 
 walk. 
 
 THEN asked they him, What man is that which 
 said unto thee, Take up thy bed, and walk ? 
 AND he that was healed wist not who it was : for 
 Jesus had conveyed himself away, a multitude 
 being in that place. 
 14 AFTERWARD Jesus findeth him in the temple, and 
 said unto him, Behold, thou art made whole : sin 
 no more, lest a worse thing come unto thee. 
 THE man departed, and told the Jews that it was 
 Jesus, which had made him whole. 
 
 THE WITHERED HAND RESTORED. 
 GALILEE. MATTHEW xn: 9-13. 
 
 AND when he was departed thence, he went into 
 their synagogue : 
 
 AND, behold, there was a man which had his 
 hand withered. And they asked him, saying, Is 
 it lawful to heal on the sabbath days? that they 
 might accuse him. 
 AND he said unto them, What man shall there be 
 
 12 
 
gear of 
 
 among you, that shall have one sheep, and if it 
 fall into a pit on the sabbath day, will he not lay 
 hold on it, and lift /'/ out ? 
 
 How much then is a man better than a sheep? 
 Wherefore it is lawful to do well on the sabbath 
 days. 
 
 THEN saith he to the man, Stretch forth thine 
 hand. And he stretched /'/ forth ; and it was re- 
 stored whole, like as the other. 
 
 SEE ALSO MARK in: 1-5, LUKE vi: 6-10. 
 
 MANY ARE HEALED AT THE SEA OF GALILEE. 
 MARK in : 6-15. 
 
 AND the Pharisees went forth, and straightway 
 took counsel with the Herodians against him, 
 how they might destroy him. 
 BUT Jesus withdrew himself with his disciples to 
 the sea: and a great multitude from Galilee fol- 
 lowed him, and from Judaea, 
 AND from Jerusalem, and from Idumsea, and 
 from beyond Jordan ; and they about Tyre and 
 Sidon, a great multitude, when they had heard 
 what great things he did, came unto him. 
 AND he spake to his disciples, that a small ship 
 should wait on him because of the multitude, lest 
 they should throng him. 
 
 FOR he had healed many; insomuch that they 
 pressed upon him for to touch him, as many as 
 had plagues. 
 
 '3 
 
of 
 
 AND unclean spirits, when they saw him, fell 
 
 down before him, and cried, saying, Thou art the 
 
 Son of God. 
 
 AND he straitly charged them that they should 
 
 not make him known. 
 
 AND he goeth up into a mountain, and calleth 
 
 unto him whom he would: and they came unto him. 
 
 AND he ordained twelve, that they should be 
 
 with him, and that he might send them forth to 
 
 preach, 
 
 AND to have power to heal sicknesses, and to 
 
 cast out devils. 
 
 SEE ALSO MATTHEW xn: 14-16, LUKE vi: 17-19. 
 
 HEALS THE SERVANT OF THE CENTURION. 
 CAPERNAUM. MATTHEW vm: 5-13. 
 
 AND when Jesus was entered into Capernaum, 
 there came unto him a centurion, beseeching 
 him, 
 
 AND saying, Lord, my servant lieth at home 
 sick of the palsy, grievously tormented. 
 AND Jesus saith unto him, I will come and heal 
 him. 
 
 THE centurion answered and said, Lord, I am 
 not worthy that thou shouldest come under my 
 roof: but speak the word only, and my servant 
 shall be healed. 
 
 FOR I am a man under authority, having soldiers 
 under me: and I say to this man. Go, and he 
 
 H 
 
gear of 
 
 goeth; and to another, Come, and he cometh; 
 and to my servant, Do this, and he doeth //. 
 WHEN Jesus heard /"/, he marvelled, and said to 
 them that followed, Verily I say unto you, I have 
 not found so great faith, no, not in Israel. 
 AND I say unto you, That many shall come from 
 the east and west, and shall sit down with Abra- 
 ham, and Isaac, and Jacob, in the kingdom of 
 heaven. 
 
 BUT the children of the kingdom shall be cast 
 out into outer darkness: there shall be weeping 
 and gnashing of teeth. 
 
 AND Jesus said unto the centurion, Go thy 
 way ; and as thou hast believed, so be it done unto 
 thee. And his servant was healed in the selfsame 
 hour. 
 
 SEE ALSO LUKE vn : i-io. 
 
 RAISES THE WIDOW'S SON TO LIFE. 
 
 GALILEE, NEAR MOUNT TABOR. LUKE vn: 11-16. 
 
 AND it came to pass the day after, that he went 
 into a city called Nain; and many of his 
 disciples went with him, and much people. 
 Now when he came nigh to the gate of the city, 
 behold, there was a dead man carried out, the 
 only son of his mother, and she was a widow : 
 and much people of the city was with her. 
 AND when the Lord saw her, he had compassion 
 on her, and said unto her, Weep not. 
 
1$orfc$ of 
 
 AND he came and touched the bier: and they 
 that bare him stood still. And he said, Young 
 man, I say unto thee, Arise. 
 AND he that was dead sat up, and began to speak. 
 And he delivered him to his mother. 
 16 AND there came a fear on all: and they glorified 
 God, saying, That a great prophet is risen up 
 among us ; and, That God hath visited his people. 
 
 MORE ARE HEALED IN GALILEE. 
 LUKE vii : 18-22. 
 
 18 /i ND the disciples of John shewed him of all 
 JL\ these things. 
 
 AND John calling unto him two of his disciples 
 sent them to Jesus, saying, Art thou he that 
 should come? or look we for another? 
 WHEN the men were come unto him, they said, 
 John Baptist hath sent us unto thee, saying, Art 
 thou he that should come? or look we for an- 
 other? 
 
 AND in that same hour he cured many of their 
 infirmities and plagues, and of evil spirits; and 
 unto many that were blind he gave sight. 
 THEN Jesus answering said unto them, Go your 
 way, and tell John what things ye have seen and 
 heard ; how that the blind see, the lame walk, the 
 lepers are cleansed, the deaf hear, the dead are 
 raised, to the poor the gospel is preached. 
 SEE ALSO MATTHEW xi: 2-5. 
 
 16 
 
of 
 
 IN CHORAZIN, BETHSAIDA AND CAPERNAUM. 
 MATTHEW xi: 20-23. 
 
 THEN began he to upbraid the cities wherein 
 most of his mighty works were done, be- 
 cause they repented not: 
 
 WOE unto thee, Chorazin ! woe unto thee, Beth- 
 saida ! for if the mighty works, which were done 
 in you, had been done in Tyre and Sidon, they 
 would have repented long ago in sackcloth and 
 ashes. 
 
 BUT I say unto you, It shall be more tolerable 
 for Tyre and Sidon at the day of judgment, than 
 for you. 
 
 AND thou, Capernaum, which art exalted unto 
 heaven, shalt be brought down to hell : for if the 
 mighty works, which have been done in thee, 
 had been done in Sodom, it would have remained 
 until this day. 
 
 SEE ALSO LUKE x: 13-15. 
 
 THE HEALING OF MARY MAGDALENE, JOANNA 
 THE WIFE OF CHUZA HEROD'S STEWARD, 
 AND MANY OTHERS. 
 
 GALILEE. SECOND TOUR. LUKE vm: 1-3. 
 
 AND it came to pass afterward, that he went 
 throughout every city and village, preaching 
 and shewing the glad tidings of the kingdom of 
 God: and the twelve were with him, 
 AND certain women, which had been healed of 
 
 17 
 
^orfe* of 
 
 evil spirits and infirmities, Mary called Magda- 
 lene, out of whom went seven devils, 
 AND Joanna the wife of Chuza Herod's steward, 
 and Susanna, and many others, which ministered 
 unto him of their substance. 
 
 HEALS ONE BLIND AND DUMB. 
 
 GALILEE. SECOND TOUR. MATTHEW xn : 22, 23. 
 
 THEN was brought unto him one possessed 
 with a devil, blind, and dumb : and he healed 
 him, insomuch that the blind and dumb both 
 spake and saw. 
 
 AND all the people were amazed, and said, Is not 
 this the son of David? 
 SEE ALSO LUKE xi: 14. 
 
 STILLS THE TEMPEST. 
 
 SEA OF GALILEE. ALSO CALLED LAKE OF GALILEE, LAKE 
 OF GENNESARET, AND SEA OF TIBERIAS. MATTHEW 
 vin : 23-27. 
 
 *3 A ND when he was entered into a ship, his dis- 
 
 \ ciples followed him. 
 
 AND, behold, there arose a great tempest in the 
 
 sea, insomuch that the ship was covered with the 
 
 waves : but he was asleep. 
 
 AND his disciples came to him, and awoke him, 
 
 saying, Lord, save us : we perish. 
 a6 AND he saith unto them, Why are ye fearful, O 
 
 ye of little faith? Then he arose, and rebuked 
 
 18 
 
l^ear of 
 
 the winds and the sea ; and there was a great calm. 
 BUT the men marvelled, saying, What manner of 
 man is this, that even the winds and the sea obey 
 him! 
 
 SEE ALSO MARK iv: 35-41, LUKE vm: 22-25. 
 
 HEALS DEMONIAC OF GADARA. 
 
 SOUTHEAST OF SEA OF GALILEE. LUKE vm : 26-39. 
 
 AND they arrived at the country of the Gada- 
 renes, which is over against Galilee. 
 AND when he went forth to land, there met him 
 out of the city a certain man, which had devils 
 long time, and ware no clothes, neither abode in 
 any house, but in the tombs. 
 WHEN he saw Jesus, he cried out, and fell down 
 before him, and with a loud voice said, What 
 have I to do with thee, Jesus, thou Son of God 
 most high? I beseech thee, torment me not. 
 ( FOR he had commanded the unclean spirit to 
 come out of the man. For oftentimes it had 
 caught him : and he was kept bound with chains 
 and in fetters ; and he brake the bands, and was 
 driven of the devil into the wilderness.) 
 AND Jesus asked him, saying, What is thy name? 
 And he said, Legion : because many devils were 
 entered into him. 
 
 AND they besought him that he would not com- 
 mand them to go out into the deep. 
 AND there was there an herd of many swine feed- 
 
 '9 
 
l^orfe* of 
 
 ing on the mountain : and they besought him that 
 he would suffer them to enter into them. And 
 he suffered them. 
 
 33 THEN went the devils out of the man, and entered 
 into the swine: and the herd ran violently down 
 a steep place into the lake, and were choked. 
 
 34 WHEN they that fed them saw what was done, 
 they fled, and went and told it in the city and in 
 the country. 
 
 35 THEN they went out to see what was done; and 
 came to Jesus, and found the man, out of whom 
 the devils were departed, sitting at the feet of 
 Jesus, clothed, and in his right mind : and they 
 were afraid. 
 
 3 6 THEY also which saw /'/ told them by what means 
 he that was possessed of the devils was healed. 
 
 37 THEN the whole multitude of the country of the 
 Gadarenes round about besought him to depart 
 from them; for they were taken with great fear: 
 and he went up into the ship, and returned back 
 again. 
 
 3 8 Now the man out of whom the devils were de- 
 parted besought him that he might be with him : 
 but Jesus sent him away, saying, 
 
 39 RETURN to thine own house, and shew how great 
 things God hath done unto thee. And he went 
 his way, and published throughout the whole city 
 how great things Jesus had done unto him. 
 
 SEE ALSO MATTHEW vm: 28-34, MARK v: 1-20. 
 
 20 
 
of 
 
 JAIRUS' DAUGHTER IS RAISED TO LIFE. 
 CAPERNAUM. MARK v: 21-24. 
 
 AND when Jesus was passed over again by ship 
 unto the other side, much people gathered 
 unto him : and he was nigh unto the sea. 
 AND, behold, there cometh one of the rulers of 
 the synagogue, Jairus by name; and when he saw 
 him, he fell at his feet, 
 
 AND besought him greatly, saying, My little 
 daughter lieth at the point of death: I fray thee, 
 come and lay thy hands on her, that she may be 
 healed ; and she shall live. 
 
 AND Jesus went with him; and much people fol- 
 lowed him, and thronged him. (Continued.} 
 
 SHE WHO TOUCHED HIS GARMENT HEALED. 
 ON THE WAY TO JAIRUS' HOUSE. MARK v : 25-34. 
 
 AND a woman, which had an issue of blood 
 twelve years, 
 
 AND had suffered many things of many physicians, 
 and had spent all that she had, and was nothing 
 bettered, but rather grew, worse, 
 HAVING heard the things concerning Jesus, came 
 in the crowd behind, and touched his garment. 
 FOR she said, If I touch but his garments, I shall 
 be made whole. 
 
 AND straightway the fountain of her blood was 
 dried up; and she felt in her body that she was 
 healed of her plague. 
 
 21 
 
l^orks of fesius; 
 
 3 AND straightway Jesus, perceiving in himself that 
 
 the power proceeding from him had gone forth, 
 
 turned him about in the crowd, and said, Who 
 
 touched my garments? 
 3 1 AND his disciples said unto him, Thou seest the 
 
 multitude thronging thee, and sayest thou, Who 
 
 touched me ? 
 
 AND he looked round about to see her that had 
 
 done this thing. 
 
 33 BUT the woman fearing and trembling, knowing 
 what had been done to her, came and fell down 
 before him, and told him all the truth. 
 
 34 AND he said unto her, Daughter, thy faith hath 
 made thee whole ; go in peace, and be whole of 
 thy plague. ( Revised Version.) 
 
 SEE ALSO MATTHEW ix: 20-22, LUKE vm : 43-48. 
 
 JAIRUS' DAUGHTER'S HEALING CONCLUDED. 
 CAPERNAUM. MARK v: 35-43. 
 
 35 TT THILE he yet spake, there came from the ruler 
 
 VV of the synagogue's house certain which said, 
 Thy daughter is dead: why troublest thou the 
 Master any further? 
 
 3 6 As SOON as Jesus heard the word that was spoken, 
 he saith unto the ruler of the synagogue, Be not 
 afraid, only believe. 
 
 37 AND he suffered no man to follow him, save Peter, 
 and James, and John the brother of James. 
 
 3 8 AND he cometh to the house of the ruler of the 
 
 22 
 
|?ear of 
 
 synagogue, and seeth the tumult, and them that 
 wept and wailed greatly. 
 
 AND when he was come in, he saith unto them, 
 Why make ye this ado, and weep ? the damsel is 
 not dead, but sleepeth. 
 
 AND they laughed him to scorn. But when he 
 had put them all out, he taketh the father and the 
 mother of the damsel, and them that were with 
 him, and entereth in where the damsel was lying. 
 AND he took the damsel by the hand, and said 
 unto her, Talitha cumi; which is, being inter- 
 preted, Damsel, I say unto thee, arise. 
 AND straightway the damsel arose, and walked; 
 for she was of the age of twelve years. And they 
 were astonished with a great astonishment. 
 AND he charged them straitly that no man should 
 know it ; and commanded that something should 
 be given her to eat. 
 
 SEE ALSO MATTHEW ix : 18-26, LUKE vm : 41-56. 
 
 THE BLIND AND DUMB RESTORED. 
 CAPERNAUM. MATTHEW ix : 27-33. 
 
 AND when Jesus departed thence, two blind 
 men followed him, crying, and saying, Thou 
 son of David, have mercy on us. 
 AND when he was come into the house, the blind 
 men came to him : and Jesus saith unto them, 
 Believe ye that I am able to do this ? They said 
 unto him, Yea, Lord. 
 
 23 
 
&orfe* of 
 
 THEN touched he their eyes, saying, According 
 to your faith be it unto you. 
 3 AND their eyes were opened; and Jesus straitly 
 charged them, saying, See that no man know //. 
 
 3 1 BUT they, when they were departed, spread abroad 
 his fame in all that country. 
 
 3 2 As THEY went out, behold, they brought to him 
 a dumb man possessed with a devil. 
 
 33 AND when the devil was cast out, the dumb spake : 
 and the multitudes marvelled, saying, It was 
 never so seen in Israel. 
 
 THE HEALING AT NAZARETH. 
 MARK vi: 1-6. 
 
 AND he went out from thence, and came into 
 his own country; and his disciples follow him. 
 AND when the sabbath day was come, he began 
 to teach in the synagogue : and many hearing him 
 were astonished, saying, From whence hath this 
 man these things ? and what wisdom is this which 
 is given unto him, that even such mighty works 
 are wrought by his hands ? 
 
 Is NOT this the carpenter, the son of Mary, the 
 brother of James, and Joses, and of Juda, and 
 Simon ? and are not his sisters here with us ? And 
 they were offended at him. 
 
 BUT Jesus said unto them, A prophet is not with- 
 out honour, but in his own country, and among 
 his own kin, and in his own house. 
 
 24 
 
gear of 
 
 AND he could there do no mighty work, save that he 
 laid his hands upon a few sick folk, and healed them. 
 AND he marvelled because of their unbelief. And 
 he went round about the villages, teaching. 
 SEE ALSO MATTHEW xm: 54-58. 
 
 ON THE THIRD TOUR THROUGH GALILEE. 
 MATTHEW ix: 35. 
 
 AND Jesus went about all the cities and villages, 
 teaching in their synagogues, and preaching 
 the gospel of the kingdom, and healing every sick- 
 ness and every disease among the people. 
 SEE ALSO LUKE ix : 1 1 . 
 
 FIVE THOUSAND ARE FED. 
 
 NORTHEAST OF SEA OF GALILEE. JOHN vi : 1-15. 
 
 AFTER these things Jesus went over the sea of 
 Galilee, which is the sea of Tiberias. 
 AND a great multitude followed him, because they 
 saw his miracles which he did on them that were 
 diseased. 
 
 AND Jesus went up into a mountain, and there 
 he sat with his disciples. 
 
 AND the passover, a feast of the Jews, was nigh. 
 WHEN Jesus then lifted up his eyes, and saw a great 
 company come unto him, he saith unto Philip, 
 Whence shall we buy bread, that these may eat ? 
 AND this he said to prove him: for he himself 
 knew what he would do. 
 PHILIP answered him, Two hundred pennyworth 
 
 25 
 
^orfca: of 
 
 of bread is not sufficient for them, that every one 
 of them may take a little. 
 
 ONE of his disciples, Andrew, Simon Peter's 
 brother, saith unto him, 
 
 THERE is a lad here, which hath five barley loaves, 
 and two small fishes : but what are they among so 
 many ? 
 
 AND Jesus said, Make the men sit down. Now 
 there was much grass in the place. So the men 
 sat down, in number about five thousand. 
 AND Jesus took the loaves; and when he had 
 given thanks, he distributed to the disciples, and 
 the disciples to them that were set down; and 
 likewise of the fishes as much as they would. 
 WHEN they were filled, he said unto his disciples, 
 Gather up the fragments that remain, that nothing 
 be lost. 
 
 '3 THEREFORE they gathered them together, and 
 filled twelve baskets with the fragments of the 
 five barley loaves, which remained over and above 
 unto them that had eaten. 
 
 THEN those men, when they had seen the miracle 
 that Jesus did, said, This is of a truth that 
 prophet that should come into the world. 
 WHEN Jesus therefore perceived that they would 
 come and take him by force, to make him a king, 
 he departed again into a mountain himself alone. 
 SEE ALSO MATTHEW xiv: 13-21, MARK vi : 30-44, 
 LUKE ix : 10-17. 
 
 26 
 
of 
 
 JESUS WALKS UPON THE WATER. 
 
 SEA OF GALILEE. MATTHEW xiv: 22-33. 
 
 AND straightway Jesus constrained his disciples 
 to get into a ship, and to go before him 
 unto the other side, while he sent the multitudes 
 away. 
 
 AND when he had sent the multitudes away, he 
 went up into a mountain apart to pray : and when 
 the evening was come, he was there alone. 
 BUT the ship was now in the midst of the sea, 
 tossed with waves : for the wind was contrary. 
 AND in the fourth watch of the night Jesus went 
 unto them, walking on the sea. 
 AND when the disciples saw him walking on the 
 sea, they were troubled, saying, It is a spirit; and 
 they cried out for fear. 
 
 BUT straightway Jesus spake unto them, saying, 
 Be of good cheer ; it is I ; be not afraid. 
 AND Peter answered him and said, Lord, if it be 
 thou, bid me come unto thee on the water. 
 AND he said, Come. And when Peter was come 
 down out of the ship, he walked on the water, to 
 go to Jesus. 
 
 BUT when he saw the wind boisterous, he was 
 afraid; and beginning to sink, he cried, saying, 
 Lord, save me. 
 
 AND immediately Jesus stretched forth his hand, 
 and caught him, and said unto him, O thou of 
 little faith, wherefore didst thou doubt? 
 
 27 
 
Work* of 
 
 3* AND when they were come into the ship, the wind 
 ceased. 
 
 33 THEN they that were in the ship came and wor- 
 shipped him, saying, Of a truth thou art the Son 
 of God. 
 
 SEE ALSO MARK vi: 45-51, JOHN vi: 15-21. 
 
 MANY HEALED IN THE LAND OF GENNESARET. 
 WEST OF SEA OF GALILEE. MARK vi : 53-56. 
 
 53 A ND when they had passed over, they came in- 
 JLJL to the land of Gennesaret, and drew to the 
 shore. 
 
 54 AND when they were come out of the ship, 
 straightway they knew him, 
 
 55 AND ran through that whole region round about, 
 and began to carry about in beds those that were 
 sick, where they heard he was. 
 
 5 6 AND whithersoever he entered, into villages, or 
 cities, or country, they laid the sick in the streets, 
 and besought him that they might touch if it were 
 but the border of his garment: and as many as 
 touched him were made whole. 
 
 SEE ALSO MATTHEW xiv : 34-36. 
 
 28 
 
rb gear antr Close 
 
 HEALS THE DAUGHTER OF A SYROPHENICIAN. 
 PHENICIA. MATTHEW xv: 21-28. 
 
 THEN Jesus went thence, and departed into the 
 coasts of Tyre and Sidon. 
 
 AND, behold, a woman of Canaan came out of the 
 same coasts, and cried unto him, saying, Have 
 mercy on me, O Lord, thou son of David; my 
 daughter is grievously vexed with a devil. 
 BUT he answered her not a word. And his dis- 
 ciples came and besought him, saying, Send her 
 away ; for she crieth after us. 
 BUT he answered and said, I am not sent but un- 
 to the lost sheep of the house of Israel. 
 THEN came she and worshipped him, saying, Lord, 
 help me. 
 
 BUT he answered and said, It is not meet to take 
 the children's bread, and to cast // to dogs. 
 AND she said, Truth, Lord: yet the dogs eat 
 of the crumbs which fall from their masters' 
 table. 
 
 THEN Jesus answered and said unto her, O woman, 
 great is thy faith: be it unto thee even as thou 
 wilt. And her daughter was made whole from 
 that very hour. 
 
 SEE ALSO MARK vn: 24-30. 
 
 29 
 
RESTORES ONE DEAF AND DUMB. 
 
 THE DECAPOLIS, OVER JORDAN. MARK vn: 31-37. 
 
 3 1 j\ ND again, departing from the coasts of Tyre 
 2\ and Sidon, he came unto the sea of Galilee, 
 through the midst of the coasts of Decapolis. 
 
 3* AND they bring unto him one that was deaf, and 
 had an impediment in his speech; and they be- 
 seech him to put his hand upon him. 
 
 33 AND he took him aside from the multitude, and 
 put his fingers into his ears, and he spit, and 
 touched his tongue; 
 
 34 AND looking up to heaven, he sighed, and saith 
 unto him, Ephphatha, that is, Be opened. 
 
 35 AND straightway his ears were opened, and the 
 string of his tongue was loosed, and he spake 
 plain. 
 
 3 6 AND he charged them that they should tell no 
 man: but the more he charged them, so much 
 the more a great deal they published it ; 
 
 37 AND were beyond measure astonished, saying, 
 He hath done all things well : he maketh both 
 the deaf to hear, and the dumb to speak. 
 
 THE DUMB, THE LAME, THE BLIND HEALED. 
 THE DECAPOLIS. MATTHEW xv : 29-3 1 . 
 
 ND Jesus departed from thence, and came 
 nigh unto the sea of Galilee ; and went up 
 into a mountain, and sat down there. 
 3 AND great multitudes came unto him, having 
 
 30 
 
trti |9ear anb Close of 
 
 with them M0j /A#/ were lame, blind, dumb, 
 maimed, and many others, and cast them down 
 at Jesus' feet ; and he healed them : 
 INSOMUCH that the multitude wondered, when 
 they saw the dumb to speak, the maimed to be 
 whole, the lame to walk, and the blind to see : 
 and they glorified the God of Israel. 
 
 FOUR THOUSAND ARE FED. 
 
 THE DECAPOLIS. MARK vm: i-io. 
 
 IN THOSE days the multitude being very great, 
 and having nothing to eat, Jesus called his dis- 
 ciples unto him, and saith unto them, 
 I HAVE compassion on the multitude, because 
 they have now been with me three days, and have 
 nothing to eat: 
 
 AND if I send them away fasting to their own 
 houses, they will faint by the way : for divers of 
 them came from far. 
 
 AND his disciples answered him, From whence 
 can a man satisfy these men with bread here in 
 the wilderness ? 
 
 AND he asked them, How many loaves have ye? 
 And they said, Seven. 
 
 AND he commanded the people to sit down on 
 the ground: and he took the seven loaves, and 
 gave thanks, and brake, and gave to his disciples 
 to set before them; and they did set them before 
 the people. 
 
 3' 
 
AND they had a few small fishes : and he blessed, 
 and commanded to set them also before them. 
 So THEY did eat, and were filled: and they 
 took up of the broken meat that was left seven 
 baskets. 
 
 AND they that had eaten were about four thou- 
 sand : and he sent them away. 
 AND straightway he entered into a ship with 
 his disciples, and came into the parts of Dal- 
 manutha. 
 
 SEE ALSO MATTHEW xv: 32-39. 
 
 A BLIND MAN HEALED AT BETHSAIDA. 
 
 NORTHEAST OF SEA OF GALILEE. MARK vm : 22-26. 
 
 AND he cometh to Bethsaida; and they bring 
 a blind man unto him, and besought him to 
 
 touch him. 
 
 AND he took the blind man by the hand, and led 
 
 him out of the town ; and when he had spit on 
 
 his eyes, and put his hands upon him, he asked 
 
 him if he saw ought. 
 
 AND he looked up, and said, I see men as trees, 
 
 walking. 
 *5 AFTER that he put his hands again upon his eyes, 
 
 and made him look up : and he was restored, and 
 
 saw every man clearly. 
 26 AND he sent him away to his house, saying, 
 
 Neither go into the town, nor tell // to any in 
 
 the town. 
 
trti 9ear anb Closte of 
 
 HEALS A CHILD WHEN DISCIPLES FAILED. 
 
 NEAR C^SAREA PHILIPPI. MATTHEW XVH: 14-21. 
 
 AND when they were come to the multitude, 
 there came to him a certain man, kneeling 
 down to him, and saying, 
 
 LORD, have mercy on my son: for he is lunatick, 
 and sore vexed: for ofttimes he falleth into the 
 fire, and oft into the water. 
 
 AND I brought him to thy disciples, and they 
 could not cure him. 
 
 THEN Jesus answered and said, O faithless and 
 perverse generation, how long shall I be with 
 you? how long shall I suffer you? bring him 
 hither to me. 
 
 AND Jesus rebuked the devil ; and he departed 
 out of him : and the child was cured from that 
 very hour. 
 
 THEN came the disciples to Jesus apart, and said, 
 Why could not we cast him out? 
 AND Jesus said unto them, Because of your un- 
 belief: for verily I say unto you, If ye have faith 
 as a grain of mustard seed, ye shall say unto this 
 mountain, Remove hence to yonder place ; and it 
 shall remove; and nothing shall be impossible 
 unto you. 
 
 HOWBEIT this kind goeth not out but by prayer 
 and fasting. 
 
 SEE ALSO MARK ix : 14-29, LUKE ix : 37-42. 
 
 33 
 
of 
 
 FISH CAUGHT FOR TRIBUTE MONEY. 
 CAPERNAUM. MATTHEW xvn : 24-27. 
 
 *4 A ND when they were come to Capernaum, they 
 JL\ that received tribute money came to Peter, 
 and said, Doth not your master pay tribute ? 
 HE SAITH, Yes. And when he was come into the 
 house, Jesus prevented him, saying, What think- 
 est thou, Simon ? of whom do the kings of the 
 earth take custom or tribute ? of their own chil- 
 dren, or of strangers? 
 
 * 6 PETER saith unto him, Of strangers. Jesus saith 
 unto him, Then are the children free. 
 NOTWITHSTANDING, lest we should offend them, 
 go thou to the sea, and cast an hook, and take 
 up the fish that first cometh up ; and when thou 
 hast opened his mouth, thou shalt find a piece of 
 money: that take, and give unto them for me 
 and thee. 
 
 THE TEN LEPERS ARE CLEANSED. 
 
 SAMARIA. LUKE xvn: 11-19. 
 
 AND it came to pass, as he went to Jerusalem, 
 that he passed through the midst of Samaria 
 and Galilee. 
 
 AND as he entered into a certain village, there met 
 him ten men that were lepers, which stood afar off: 
 AND they lifted up their voices, and said, Jesus, 
 Master, have mercy on us. 
 AND when he saw them, he said unto them, Go 
 
 34 
 
an& Closte of 
 
 shew yourselves unto the priests. And it came to 
 pass, that, as they went, they were cleansed. 
 AND one of them, when he saw that he was 
 healed, turned back, and with a loud voice glori- 
 fied God, 
 
 AND fell down on his face at his feet, giving him 
 thanks : and he was a Samaritan. 
 AND Jesus answering said, Were there not ten 
 cleansed ? but where are the nine ? 
 THERE are not found that returned to give glory 
 to God, save this stranger. 
 
 AND he said unto him, Arise, go thy way : thy 
 faith hath made thee whole. 
 
 THE MAN BORN BLIND HEALED. 
 JERUSALEM. JOHN ix: 1-41. 
 
 AND as Jesus passed by, he saw a man which 
 was blind from his birth. 
 
 AND his disciples asked him, saying, Master, who 
 did sin, this man, or his parents, that he was 
 born blind? 
 
 JESUS answered, Neither hath this man sinned, 
 nor his parents: but that the works of God 
 should be made manifest in him. 
 I MUST work the works of him that sent me, 
 while it is day : the night cometh, when no man 
 can work. 
 
 As LONG as I am in the world, I am the light of 
 the world. 
 
 35 
 
of 
 
 WHEN he had thus spoken, he spat on the ground, 
 and made clay of the spittle, and he anointed the 
 eyes of the blind man with the clay, 
 AND said unto him, Go, wash in the pool of 
 Siloam, (which is by interpretation, Sent.) He 
 went his way therefore, and washed, and came 
 seeing. 
 
 THE neighbours therefore, and they which before 
 had seen him that he was blind, said, Is not this 
 he that sat and begged ? 
 
 SOME said, This is he: others said. He is like 
 him : but he said, I am he. 
 
 THEREFORE said they unto him, How were thine 
 eyes opened? 
 
 HE ANSWERED and said, A man that is called 
 Jesus made clay, and anointed mine eyes, and 
 said unto me, Go to the pool of Siloam, and 
 wash : and I went and washed, and I received 
 sight. 
 
 THEN said they unto him, Where is he ? He said, 
 I know not. 
 
 '3 THEY brought to the Pharisees him that aforetime 
 was blind. 
 
 AND it was the sabbath day when Jesus made the 
 clay, and opened his eyes. 
 
 THEN again the Pharisees also asked him how he 
 had received his sight. He said unto them, He 
 put clay upon mine eyes, and I washed, and do 
 see. 
 
 36 
 
rb gear anb Clotfe of 
 
 THEREFORE said some of the Pharisees, This man 
 is not of God, because he keepeth not the sabbath 
 day. Others said, How can a man that is a sinner 
 do such miracles? And there was a division 
 among them. 
 
 THEY say unto the blind man again, What sayest 
 thou of him, that he hath opened thine eyes? He 
 said, He is a prophet. 
 
 BUT the Jews did not believe concerning him, 
 that he had been blind, and received his sight, 
 until they called the parents of him that had re- 
 ceived his sight. 
 
 AND they asked them, saying, Is this your son, 
 who ye say was born blind? how then doth he 
 now see ? 
 
 His parents answered them and said, We know 
 that this is our son, and that he was born blind : 
 BUT by what means he now seeth, we know not; 
 or who hath opened his eyes, we know not : he 
 is of age ; ask him : he shall speak for himself. 
 THESE words spake his parents, because they 
 feared the Jews : for the Jews had agreed already, 
 that if any man did confess that he was Christ, he 
 should be put out of the synagogue. 
 THEREFORE said his parents, He is of age; ask him. 
 THEN again called they the man that was blind, 
 and said unto him, Give God the praise : we know 
 that this man is a sinner. 
 HE ANSWERED and said, Whether he be a sinner 
 
 37 
 
of 
 
 or no y I know not : one thing I know, that, where- 
 as I was blind, now I see. 
 
 a6 THEN said they to him again, What did he to 
 thee ? how opened he thine eyes ? 
 HE ANSWERED them, I have told you already, 
 and ye did not hear : wherefore would ye hear // 
 again ? will ye also be his disciples ? 
 
 a8 THEN they reviled him, and said, Thou art his 
 disciple; but we are Moses' disciples. 
 WE KNOW that God spake unto Moses : as for 
 this fellow, we know not from whence he is. 
 
 3 THE man answered and said unto them, Why 
 herein is a marvellous thing, that ye know not 
 from whence he is, and yet he hath opened mine 
 eyes. 
 
 Now we know that God heareth not sinners : but 
 if any man be a worshipper of God, and doeth 
 his will, him he heareth. 
 
 SINCE the world began was it not heard that any 
 man opened the eyes of one that was born blind. 
 
 33 IF THIS man were not of God, he could do nothing. 
 
 34 THEY answered and said unto him, Thou wast 
 altogether born in sins, and dost thou teach us ? 
 And they cast him out. 
 
 35 JESUS heard that they had cast him out; and 
 when he had found him, he said unto him, Dost 
 thou believe on the Son of God? 
 
 3 6 HE ANSWERED and said, Who is he, Lord, that 
 I might believe on him? 
 
 38 
 
Cijirb Hear anfc Close of 
 
 AND Jesus said unto him, Thou hast both seen 
 
 him, and it is he that talketh with thee. 
 
 AND he said, Lord, I believe. And he worshipped 
 
 him. 
 
 AND Jesus said, For judgment I am come into 
 
 this world, that they which see not might see; 
 
 and that they which see might be made blind. 
 
 AND some of the Pharisees which were with him 
 
 heard these words, and said unto him, Are we 
 
 blind also ? 
 
 JESUS said unto them, If ye were blind, ye should 
 
 have no sin : but now ye say, We see ; therefore 
 
 your sin remaineth. 
 
 MANY ARE HEALED BEYOND JORDAN. 
 PEREA. MATTHEW xix: i, 2. 
 
 HE DEPARTED from Galilee, and came into the 
 coasts of Judaea beyond Jordan; 
 AND great multitudes followed him; and he 
 healed them there. 
 
 HEALS WOMAN WITH INFIRMITY. 
 
 VALLEY OF JORDAN, PEREA. LUKE xm: 10-17. 
 
 AND he was teaching in one of the synagogues 
 on the sabbath. 
 
 AND, behold, there was a woman which had a 
 spirit of infirmity eighteen years, and was bowed 
 together, and could in no wise lift up herself. 
 AND when Jesus saw her, he called her to him, 
 
 39 
 
of 
 
 and said unto her, Woman, thou art loosed from 
 thine infirmity. 
 
 '3 AND he laid his hands on her: and immediately 
 she was made straight, and glorified God. 
 AND the ruler of the synagogue answered with 
 indignation, because that Jesus had healed on the 
 sabbath day, and said unto the people, There are 
 six days in which men ought to work : in them 
 therefore come and be healed, and not on the 
 sabbath day. 
 
 THE Lord then answered him, and said, fhou 
 hypocrite, doth not each one of you on the sab- 
 bath loose his ox or his ass from the stall, and 
 lead him away to watering? 
 
 16 AND ought not this woman, being a daughter of 
 Abraham, whom Satan hath bound, lo, these 
 eighteen years, be loosed from this bond on the 
 sabbath day? 
 
 AND when he had said these things, all his adver- 
 saries were ashamed: and all the people rejoiced 
 for all the glorious things that were done by him. 
 
 A MAN HEALED OF DROPSY ON THE SABBATH. 
 PEREA. LUKE xiv: 1-6. 
 
 AND it came to pass, as he went into the house 
 of one of the chief Pharisees to eat bread on 
 the sabbath day, that they watched him. 
 AND, behold, there was a certain man before him 
 which had the dropsy. 
 
 40 
 
Cfjirb gear anb Close of 
 
 AND Jesus answering spake unto the lawyers and 
 Pharisees, saying, Is it lawful to heal on the sab- 
 bath day? 
 
 AND they held their peace. And he took him, 
 and healed him, and let him go ; 
 AND answered them, saying, Which of you shall 
 have an ass or an ox fallen into a pit, and will not 
 straightway pull him out on the sabbath day ? 
 AND they could not answer him again to these 
 things. 
 
 LAZARUS IS RAISED. 
 
 BETHANY. JOHN xi: 1-44, 53, 54. 
 
 Now a certain man was sick, named Lazarus, of 
 Bethany, the town of Mary and her sister 
 Martha. 
 
 (!T WAS that Mary which anointed the Lord 
 with ointment, and wiped his feet with her hair, 
 whose brother Lazarus was sick.) 
 THEREFORE his sisters sent unto him, saying, 
 Lord, behold, he whom thou lovest is sick. 
 WHEN Jesus heard that, he said, This sickness is 
 not unto death, but for the glory of God, that the 
 Son of God might be glorified thereby. 
 Now Jesus loved Martha, and her sister, and 
 Lazarus. 
 
 WHEN he had heard therefore that he was sick, 
 he abode two days still in the same place where 
 he was. 
 
Wwte of 
 
 THEN after that saith he to his disciples, Let us 
 
 go into Judaea again. 
 
 His disciples say unto him, Master, the Jews of 
 
 late sought to stone thee ; and goest thou thither 
 
 again ? 
 
 JESUS answered, Are there not twelve hours in 
 
 the day? If any man walk in the day, he stum- 
 
 bleth not, because he seeth the light of this world. 
 
 BUT if a man walk in the night, he stumbleth, 
 
 because there is no light in him. 
 
 THESE things said he : and after that he saith unto 
 
 them, Our friend Lazarus sleepeth; but I go, 
 
 that I may awake him out of sleep. 
 
 THEN said his disciples, Lord, if he sleep, he 
 
 shall do well. 
 
 HOWBEIT Jesus spake of his death: but they 
 
 thought that he had spoken of taking of rest in 
 
 sleep. 
 
 THEN said Jesus unto them plainly, Lazarus is dead. 
 
 AND I am glad for your sakes that I was not 
 
 there, to the intent ye may believe; nevertheless 
 
 let us go unto him. 
 16 THEN said Thomas, which is called Didymus, 
 
 unto his fellow-disciples, Let us also go, that we 
 
 may die with him. 
 
 THEN when Jesus came, he found that he had 
 
 lain in the grave four days already. 
 18 Now Bethany was nigh unto Jerusalem, about 
 
 fifteen furlongs off: 
 
 4* 
 
rfc l^ear anb Close of 
 
 AND many of the Jews came to Martha and 
 
 Mary, to comfort them concerning their brother. 
 
 THEN Martha, as soon as she heard that Jesus 
 
 was coming, went and met him : but Mary sat 
 
 still in the house. 
 
 THEN said Martha unto Jesus, Lord, if thou hadst 
 
 been here, my brother had not died. 
 
 BUT I know, that even now, whatsoever thou wilt 
 
 ask of God, God will give // thee. 
 
 JESUS saith unto her, Thy brother shall rise 
 
 again. 
 
 MARTHA saith unto him, I know that he shall 
 
 rise again in the resurrection at the last day. 
 
 JESUS said unto her, I am the resurredion, and 
 
 the life : he that believeth in me, though he were 
 
 dead, yet shall he live: 
 
 AND whosoever liveth and believeth in me shall 
 
 never die. Believest thou this ? 
 
 SHE saith unto him, Yea, Lord : I believe that 
 
 thou art the Christ, the Son of God, which should 
 
 come into the world. 
 
 AND when she had so said, she went her way, and 
 
 called Mary her sister secretly, saying, The Mas- 
 
 ter is come, and calleth for thee. 
 
 As SOON as she heard that, she arose quickly, and 
 
 came unto him. 
 
 Now Jesus was not yet come into the town, but 
 
 was in that place where Martha met him. 
 
 THE Jews then which were with her in the 
 
 43 
 
^orfe* of 3fe*t: 
 
 house, and comforted her, when they saw Mary, 
 that she rose up hastily and went out, fol- 
 lowed her, saying, She goeth unto the grave to 
 weep there. 
 
 3* THEN when Mary was come where Jesus was, 
 and saw him, she fell down at his feet, saying un- 
 to him, Lord, if thou hadst been here, my brother 
 had not died. 
 
 33 WHEN Jesus therefore saw her weeping, and the 
 Jews also weeping which came with her, he 
 groaned in the spirit, and was troubled, 
 
 34 AND said, Where have ye laid him ? They said 
 unto him, Lord, come and see. 
 
 35 JESUS wept. 
 
 3 6 THEN said the Jews, Behold how he loved him ! 
 
 37 AND some of them said, Could not this man, 
 which opened the eyes of the blind, have caused 
 that even this man should not have died? 
 
 3 8 JESUS therefore again groaning in himself cometh 
 to the grave. It was a cave, and a stone lay upon it. 
 
 39 JESUS said, Take ye away the stone. Martha, the 
 sister of him that was dead, saith unto him, Lord, 
 by this time he stinketh : for he hath been dead 
 four days. 
 
 4 JESUS saith unto her, Said I not unto thee, that, 
 if thou wouldest believe, thou shouldest see the 
 glory of God ? 
 
 41 THEN they took away the stone from the place where 
 the dead was laid. And Jesus lifted up his eyes, and 
 
 44 
 
rb I^ear anb Close of JWtnitftrp 
 
 said, Father, I thank thee that thou hast heard me. 
 
 AND I knew that thou hearest me always: but 
 
 because of the people which stand by I said it, 
 
 that they may believe that thou hast sent me. 
 
 AND when he thus had spoken, he cried with a 
 
 loud voice, Lazarus, come forth. 
 
 AND he that was dead came forth, bound hand 
 
 and foot with graveclothes : and his face was 
 
 bound about with a napkin. Jesus saith unto 
 
 them, Loose him, and let him go. 
 
 THEN from that day forth they took counsel to- 
 
 5 ether for to put him to death. 
 ESUS therefore walked no more openly among 
 the Jews ; but went thence unto a country near 
 to the wilderness, into a city called Ephraim, and 
 there continued with his disciples. 
 
 TWO BLIND MEN HEALED. 
 
 ON JERICHO HIGHWAY. MATTHEW xx : 29-34. 
 
 AND as they departed from Jericho, a great 
 multitude followed him. 
 
 AND, behold, two blind men sitting by the way- 
 side, when they heard that Jesus passed by, cried 
 out, saying, Have mercy on us, O Lord, thou 
 son of David. 
 
 AND the multitude rebuked them, because they 
 should hold their peace : but they cried the more, 
 saying, Have mercy on us, O Lord, thou son of 
 David. 
 
 45 
 
of 
 
 3* AND Jesus stood still, and called them, and said, 
 What will ye that I shall do unto you ? 
 
 33 THEY say unto him, Lord, that our eyes may be 
 opened. 
 
 34 So JESUS had compassion on them, and touched 
 their eyes: and immediately their eyes received 
 sight, and they followed him. 
 
 SEE ALSO MARK x: 46-52, LUKE xvm: 35-43. 
 
 THE BARREN FIG TREE WITHERS AWAY. 
 
 BETHANY TO JERUSALEM. MATTHEW xxi: 18-22. 
 
 18 'VTow in the morning as he returned into the 
 l\l city, he hungered. 
 
 AND when he saw a fig tree in the way, he came 
 to it, and found nothing thereon, but leaves only, 
 and said unto it, Let no fruit grow on thee hence- 
 forward forever. And presently the fig tree with- 
 ered away. 
 
 AND when the disciples saw *'/, they marvelled, 
 saying, How soon is the fig tree withered away ! 
 JESUS answered and said unto them, Verily I say 
 unto you, If ye have faith, and doubt not, ye 
 shall not only do this which is done to the fig 
 tree, but also if ye shall say unto this mountain, 
 Be thou removed, and be thou cast into the sea ; 
 it shall be done. 
 
 AND all things, whatsoever ye shall ask in prayer, 
 believing, ye shall receive. 
 
 SEE ALSO MARK xi : 12-14, 20-24. 
 
 46 
 
gear anb Clotfe of 
 
 MANY ARE HEALED IN THE TEMPLE. 
 JERUSALEM. MATTHEW xxi: 12-15. 
 
 AND Jesus went into the temple of God, and 
 cast out all them that sold and bought 
 in the temple, and overthrew the tables of the 
 moneychangers, and the seats of them that sold 
 doves, 
 
 AND said unto them, It is written, My house 
 shall be called the house of prayer ; but ye have 
 made it a den of thieves. 
 
 AND the blind and the lame came to him in the 
 temple ; and he healed them. 
 AND when the chief priests and scribes saw the 
 wonderful things that he did, and the children 
 crying in the temple, and saying, Hosanna to the 
 son of David; they were sore displeased. 
 
 SEE ALSO MARK xi: 15-19, LUKE xix: 45-48; xxi: 37. 
 
 HEALS THE EAR OF MALCHUS. 
 
 GARDEN OF GETHSEMANE. LUKE xxn: 47-51. 
 
 AND while he yet spake, behold a multitude, 
 and he that was called Judas, one of the 
 twelve, went before them, and drew near unto 
 Jesus to kiss him. 
 
 BUT Jesus said unto him, Judas, betrayest thou 
 the Son of man with a kiss ? 
 WHEN they which were about him saw what 
 would follow, they said unto him, Lord, shall we 
 smite with the sword ? 
 
 47 
 
l^orbs! of 
 
 5 AND one of them smote the servant of the high 
 
 priest, and cut off his right ear. 
 5 1 AND Jesus answered and said, Suffer ye thus far. 
 
 And he touched his ear, and healed him. 
 
Jtouraftion 
 
 THE STONE ROLLED FROM THE SEPULCHRE. 
 JERUSALEM. MATTHEW xxvm: i-io. 
 
 IN THE end of the sabbath, as it began to dawn 
 toward the fast day of the week, came Mary Mag- 
 dalene and the other Mary to see the sepulchre. 
 AND, behold, there was a great earthquake: for 
 the angel of the Lord descended from heaven, 
 and came and rolled back the stone from the 
 door, and sat upon it* 
 
 His countenance was like lightning, and his 
 raiment white as snow: 
 
 AND for fear of him the keepers did shake, and 
 became as dead men. 
 
 AND the angel answered and said unto the women, 
 Fear not ye : for I know that ye seek Jesus, which 
 was crucified. 
 
 HE is not here : for he is risen, as he said. Come, 
 see the place where the Lord lay. 
 AND go quickly, and tell his disciples that he is 
 risen from the dead; and, behold, he goeth be- 
 fore you into Galilee ; there shall ye see him : lo, 
 I have told you. 
 
 AND they departed quickly from the sepulchre 
 with fear and great joy ; and did run to bring his 
 disciples word. 
 
 49 
 
16 
 
 AND as they went to tell his disciples, behold, 
 
 Jesus met them, saying, All hail. And they 
 
 came and held him by the feet, and worshipped 
 
 him. 
 
 THEN said Jesus unto them, Be not afraid : go tell 
 
 my brethren that they go into Galilee, and there 
 
 shall they see me. 
 
 SEE ALSO MARK xvi: l-n, LUKE xxiv: 1-12, JOHN 
 xx: 1-18. 
 
 JESUS APPEARS TO CLEOPAS AND ONE OTHER. 
 ON THE ROAD. LUKE xxiv: 13-16 AND 30, 31. 
 
 AND, behold, two of them went that same day 
 to a village called Emmaus, which was from 
 Jerusalem about threescore furlongs. 
 AND they talked together of all these things 
 which had happened. 
 
 AND it came to pass, that, while they communed 
 together and reasoned, Jesus himself drew near, 
 and went with them. 
 
 BUT their eyes were holden that they should not 
 know him. 
 
 AND it came to pass, as he sat at meat with them, 
 he took bread, and blessed //, and brake, and 
 gave to them. 
 
 AND their eyes were opened, and they knew him ; 
 and he vanished out of their sight. 
 SEE ALSO MARK xvi: 12, 13. 
 
 50 
 
APPEARS TO APOSTLES. 
 
 JERUSALEM. MARK xvi: 14. 
 
 A FTERWARD he appeared unto the eleven as 
 JLJL they sat at meat, and upbraided them with 
 their unbelief and hardness of heart, because they 
 believed not them which had seen him after he 
 was risen. 
 
 SEE ALSO LUKE xxiv: 36-49, JOHN xx: 19-23. 
 
 APPEARS TO APOSTLES, THOMAS PRESENT. 
 JERUSALEM. JOHN xx: 24-31. 
 
 BUT Thomas, one of the twelve, called Didy- 
 mus, was not with them when Jesus came. 
 THE other disciples therefore said unto him, We 
 have seen the Lord. But he said unto them, 
 Except I shall see in his hands the print of the 
 nails, and put my finger into the print of the 
 nails, and thrust my hand into his side, I will not 
 believe. 
 
 AND after eight days again his disciples were 
 within, and Thomas with them : then came Jesus, 
 the doors being shut, and stood in the midst, and 
 said, Peace be unto you. 
 
 THEN saith he to Thomas, Reach hither thy 
 finger, and behold my hands; and reach hither 
 thy hand, and thrust it into my side : and be not 
 faithless, but believing. 
 
 AND Thomas answered and said unto him, My 
 Lord and my God. 
 
Wsyt Wotfa of 
 
 JESUS saith unto him, Thomas, because thou hast 
 seen me, thou hast believed: blessed are they 
 that have not seen, and yet have believed. 
 
 3 AND many other signs truly did Jesus in the 
 presence of his disciples, which are not written in 
 this book: 
 
 3 1 BUT these are written, that ye might believe that 
 Jesus is the Christ, the Son of God; and that 
 believing ye might have life through his name. 
 
 SEEN BY ABOVE FIVE HUNDRED. 
 
 PAUL TO CORINTHIANS. FIRST EPISTLE xv: 6, 7. 
 
 AFTER that, he was seen of above five hundred 
 brethren at once ; of whom the greater part 
 remain unto this present, but some are fallen 
 asleep. 
 
 AFTER that, he was seen of James ; then of all 
 the apostles. 
 
 SEE ALSO ACTS i: 1-3. 
 
 APPEARS TO SEVEN APOSTLES. 
 
 SECOND DRAUGHT OF FISHES. JOHN xxi: 1-25. 
 
 AFTER these things Jesus shewed himself again 
 to the disciples at the sea of Tiberias ; and 
 on this wise shewed he himself. 
 THERE were together Simon Peter, and Thomas 
 called Didymus, and Nathanael of Cana in Gali- 
 lee, and the sons of Zebedee, and two other of 
 his disciples. 
 
SIMON PETER saith unto them, I go a fishing. 
 
 They say unto him, We also go with thee. They 
 
 went forth, and entered into a ship immediately ; 
 
 and that night they caught nothing. 
 
 BUT when the morning was now come, Jesus 
 
 stood on the shore: but the disciples knew not 
 
 that it was Jesus. 
 
 THEN Jesus saith unto them, Children, have ye 
 
 any meat? They answered him, No. 
 
 AND he said unto them, Cast the net on the 
 
 right side of the ship, and ye shall find. They 
 
 cast therefore, and now they were not able to 
 
 draw it for the multitude of fishes. 
 
 THEREFORE that disciple whom Jesus loved saith 
 
 unto Peter, It is the Lord. Now when Simon 
 
 Peter heard that it was the Lord, he girt his 
 
 fisher's coat unto him, (for he was naked,) and 
 
 did cast himself into the sea. 
 
 AND the other disciples came in a little ship; (for 
 
 they were not far from land, but as it were two 
 
 hundred cubits,) dragging the net with fishes. 
 
 As SOON then as they were come to land, they saw 
 
 a fire of coals there, and fish laid thereon, and bread. 
 
 JESUS saith unto them, Bring of the fish which 
 
 ye have now caught. 
 
 SIMON PETER went up, and drew the net to land 
 
 full of great fishes, an hundred and fifty and three: 
 
 and for all there were so many, yet was not the 
 
 net broken. 
 
 53 
 
of 
 
 16 
 
 18 
 
 JESUS saith unto them, Come and dine. And 
 none of the disciples durst ask him, Who art 
 thou ? knowing that it was the Lord. 
 JESUS then cometh, and taketh bread, and giveth 
 them, and fish likewise. 
 
 THIS is now the third time that Jesus shewed 
 himself to his disciples, after that he was risen 
 from the dead. 
 
 So WHEN they had dined, Jesus saith to Simon 
 Peter, Simon, son of Jonas, lovest thou me more 
 than these? He saith unto him, Yea, Lord; 
 thou knowest that I love thee. He saith unto 
 him, Feed my lambs. 
 
 HE SAITH to him again the second time, Simon, 
 son of Jonas, lovest thou me? He saith unto him, 
 Yea, Lord; thou knowest that I love thee. He 
 saith unto him, Feed my sheep. 
 HE SAITH unto him the third time, Simon, son 
 of Jonas, lovest thou me ? Peter was grieved be- 
 cause he said unto him the third time, Lovest 
 thou me? And he said unto him, Lord, thou 
 knowest all things; thou knowest that I love 
 thee. Jesus saith unto him, Feed my sheep. 
 VERILY, verily, I say unto thee, When thou wast 
 young, thou girdedst thyself, and walkedst whither 
 thou wouldest : but when thou shalt be old, thou 
 shalt stretch forth thy hands, and another shall 
 gird thee, and carry thee whither thou wouldest 
 not. 
 
 54 
 
Jtesfurreftion 
 
 THIS spake he, signifying by what death he 
 should glorify God. And when he had spoken 
 this, he saith unto him, Follow me. 
 THEN Peter, turning about, seeth the disciple 
 whom Jesus loved following; which also leaned 
 on his breast at supper, and said, Lord, which is 
 he that betrayeth thee? 
 
 PETER seeing him saith to Jesus, Lord, and what 
 shall this man do ? 
 
 JESUS saith unto him, If I will that he tarry till 
 I come, what is that to thee ? follow thou me. 
 THEN went this saying abroad among the breth- 
 ren, that that disciple should not die : yet Jesus 
 said not unto him, He shall not die; but, If I 
 will that he tarry till I come, what is that to thee ? 
 THIS is the disciple which testifieth of these things, 
 and wrote these things: and we know that his 
 testimony is true. 
 
 AND there are also many other things which 
 Jesus did, the which, if they should be written 
 every one, I suppose that even the world itself 
 could not contain the books that should be 
 written. Amen. 
 
 APPEARS TO APOSTLES ON A MOUNTAIN. 
 GALILEE. MATTHEW xxvm: 16-20. 
 
 THEN the eleven disciples went away into Gali- 
 lee, into a mountain where Jesus had ap- 
 pointed them. 
 
 55 
 
AND when they saw him, they worshipped him: 
 but some doubted. 
 
 18 AND Jesus came and spake unto them, saying, 
 All power is given unto me in heaven and in 
 earth. 
 
 Go YE therefore, and teach all nations, baptizing 
 them in the name of the Father, and of the Son, 
 and of the Holy Ghost: 
 
 TEACHING them to observe all things whatsoever 
 I have commanded you : and, lo, I am with you 
 alway, even unto the end of the world. Amen. 
 
Cfjarge to tfje 
 
 THE TWELVE COMMISSIONED. 
 MATTHEW x: I, 5-8. 
 
 AND when he had called unto him his twelve 
 disciples, he gave them power against unclean 
 spirits, to cast them out, and to heal all manner 
 of sickness and all manner of disease. 
 THESE twelve Jesus sent forth, and commanded 
 them, saying, Go not into the way of the Gen- 
 tiles, and into any city of the Samaritans enter ye 
 not: 
 
 BUT go rather to the lost sheep of the house of 
 Israel. 
 
 AND as ye go, preach, saying, The kingdom of 
 heaven is at hand. 
 
 HEAL the sick, cleanse the lepers, raise the dead, 
 cast out devils: freely ye have received, freely 
 give. 
 
 SEE ALSO MARK HI: 14, 15, LUKE ix: I, 2, 6, MARK 
 xvi : 14-18. 
 
 THE SEVENTY APPOINTED. 
 LUKE x: 1-9. 
 
 Now after these things the Lord appointed 
 seventy others, and sent them two and two 
 before his face into every city and place, whither 
 he himself was about to come. 
 
 57 
 
Wotte of 
 
 AND he said unto them, The harvest is plenteous, 
 but the labourers are few : pray ye therefore the 
 Lord of the harvest, that he send forth labourers 
 into his harvest. 
 
 Go YOUR ways: behold, I send you forth as 
 lambs in the midst of wolves. 
 CARRY no purse, no wallet, no shoes : and salute 
 no man on the way. 
 
 AND into whatsoever house ye shall enter, first 
 say, Peace be to this house. 
 AND if a son of peace be there, your peace shall 
 rest upon him : but if not, it shall turn to you 
 again. 
 
 AND in that same house remain, eating and drink- 
 ing such things as they give : for the labourer is 
 worthy of his hire. Go not from house to house. 
 AND into whatsoever city ye enter, and they 
 receive you, eat such things as are set before you : 
 AND heal the sick that are therein, and say unto 
 them, The kingdom of God is come nigh unto 
 you. ( Revised Version.) 
 
 THE WORLD THEIR FIELD. 
 MARK zvi : 14-18. 
 
 14 A ND afterward he was manifested unto the 
 JL\ eleven themselves as they sat at meat; and 
 he upbraided them with their unbelief and hard- 
 ness of heart, because they believed not them 
 which had seen him after he was risen. 
 
 58 
 
Cfmrge to tfjE JBfectple* 
 
 AND he said unto them, Go ye into all the world, 
 and preach the gospel to the whole creation. 
 HE THAT believeth and is baptized shall be saved ; 
 but he that disbelieveth shall be condemned. 
 AND these signs shall follow them that believe: 
 in my name shall they cast out devils ; they shall 
 speak with new tongues ; 
 
 THEY shall take up serpents, and if they drink 
 any deadly thing, it shall in no wise hurt them ; 
 they shall lay hands on the sick, and they shall 
 recover. (Revised Version.) 
 
 YE SHALL RECEIVE POWER. 
 
 ACTS OF THE APOSTLES i: 1-3, 7-9. 
 
 THE former treatise I made, O Theophilus, 
 concerning all that Jesus began both to do 
 and to teach, 
 
 UNTIL the day in which he was received up, after 
 that he had given commandment through the 
 Holy Ghost unto the apostles whom he had 
 chosen : 
 
 To WHOM he also shewed himself alive after his 
 passion by many proofs, appearing unto them by 
 the space of forty days, and speaking the things 
 concerning the kingdom of God : 
 AND he said unto them, It is not for you to 
 know times or seasons, which the Father hath 
 set within his own authority. 
 BUT ye shall receive power, when the Holy Ghost 
 
 59 
 
l&orfe* of 
 
 is come upon you : and ye shall be my witnesses 
 both in Jerusalem, and in all Judaea and Samaria, 
 and unto the uttermost part of the earth. 
 AND when he had said these things, as they were 
 looking, he was taken up; and a cloud received 
 him out of their sight. ( Revised Version.) 
 SEE ALSO LUKE xxiv : 49-51, MARK xvi : 19. 
 
Sermon on tfje 
 jMount 
 
 THUS JESUS TAUGHT. 
 
 MATTHEW iv: 25; v: 1-48; vi: 1-34; VH: 1-29; 
 vni : I. 
 
 AND there followed him great multitudes of 
 people from Galilee, and from Decapolis, and 
 from Jerusalem, and from Judaea, and from beyond 
 Jordan. 
 
 AND seeing the multitudes, he went up into a 
 mountain: and when he was set, his disciples 
 came unto him : 
 
 AND he opened his mouth, and taught them, 
 saying, 
 
 BLESSED are the poor in spirit: for their's is the 
 
 kingdom of heaven. 
 
 BLESSED are they that mourn: for they shall be 
 
 comforted. 
 
 BLESSED are the meek: for they shall inherit the 
 
 earth. 
 
 BLESSED are they which do hunger and thirst 
 
 after righteousness : for they shall be filled. 
 
 BLESSED are the merciful: for they shall obtain 
 
 mercy. 
 
 BLESSED are the pure in heart: for they shall see 
 
 God. 
 
 61 
 
^orfe* of 
 
 BLESSED are the peacemakers: for they shall be 
 called the children of God. 
 
 BLESSED are they which are persecuted for right- 
 eousness' sake: for their's is the kingdom of 
 heaven. 
 
 BLESSED are ye, when men shall revile you, and 
 persecute you y and shall say all manner of evil 
 against you falsely, for my sake. 
 REJOICE, and be exceeding glad : for great is your 
 reward in heaven: for so persecuted they the 
 prophets which were before you. 
 YE ARE the salt of the earth: but if the salt have 
 lost his savour, wherewith shall it be salted ? it is 
 thenceforth good for nothing, but to be cast out, 
 and to be trodden under foot of men. 
 
 '4 YE ARE the light of the world. A city that is set 
 on an hill cannot be hid. 
 
 NEITHER do men light a candle, and put it under 
 a bushel, but on a candlestick ; and it giveth light 
 unto all that are in the house. 
 
 16 LET your light so shine before men, that they 
 may see your good works, and glorify your Father 
 which is in heaven. 
 
 '7 THINK not that I am come to destroy the law, or 
 the prophets : I am not come to destroy, but to 
 fulfil. 
 
 18 FOR verily I say unto you, Till heaven and earth 
 pass, one jot or one tittle shall in no wise pass 
 from the law, till all be fulfilled. 
 
 62 
 
Sermon on tfje jHount 
 
 WHOSOEVER therefore shall break one of these 
 least commandments, and shall teach men so, he 
 shall be called the least in the kingdom of heaven : 
 but whosoever shall do and teach them, the same 
 shall be called great in the kingdom of heaven. 
 FOR I say unto you, That except your righteous- 
 ness shall exceed the righteousness of the scribes 
 and Pharisees, ye shall in no case enter into the 
 kingdom of heaven. 
 
 YE HAVE heard that it was said by them of old 
 time, Thou shalt not kill ; and whosoever shall 
 kill shall be in danger of the judgment : 
 BUT I say unto you, That whosoever is angry 
 with his brother without a cause shall be in 
 danger of the judgment : and whosoever shall say 
 to his brother, Raca, shall be in danger of the 
 council: but whosoever shall say, Thou fool, 
 shall be in danger of hell fire. 
 THEREFORE if thou bring thy gift to the altar, 
 and there rememberest that thy brother hath 
 ought against thee ; 
 
 LEAVE there thy gift before the altar, and go thy 
 way ; first be reconciled to thy brother, and then 
 come and offer thy gift. 
 
 AGREE with thine adversary quickly, whiles thou 
 art in the way with him; lest at any time the 
 adversary deliver thee to the judge, and the judge 
 deliver thee to the officer, and thou be cast into 
 prison. 
 
^orfe* of 
 
 a6 VERILY I say unto thee, Thou shalt by no means 
 come out thence, till thou hast paid the uttermost 
 farthing. 
 
 YE HAVE heard that it was said by them of old 
 time, Thou shalt not commit adultery : 
 BUT I say unto you, That whosoever looketh on 
 a woman to lust after her, hath committed adul- 
 tery with her already in his heart. 
 AND if thy right eye offend thee, pluck it out, 
 and cast it from thee : for it is profitable for thee 
 that one of thy members should perish, and not 
 that thy whole body should be cast into hell. 
 
 3 AND if thy right hand offend thee, cut it off, and 
 cast it from thee : for it is profitable for thee that 
 one of thy members should perish, and not that 
 thy whole body should be cast into hell. 
 
 3 1 IT HATH been said, Whosoever shall put away 
 his wife, let him give her a writing or divorce- 
 ment: 
 
 3* BUT I say unto you, That whosoever shall put 
 away his wife, saving for the cause of fornication, 
 causeth her to commit adultery : and whosoever 
 shall marry her that is divorced, committeth 
 adultery. 
 
 33 AGAIN, ye have heard that it hath been said by 
 them of old time, Thou shalt not forswear thy- 
 self, but shalt perform unto the Lord thine oaths : 
 
 34 BUT I say unto you, Swear not at all; neither by 
 heaven ; for it is God's throne : 
 
Sermon on tfje JWount 
 
 NOR by the earth; for it is his footstool: neither 
 
 by Jerusalem; for it is the city of the great 
 
 King. 
 
 NEITHER shalt thou swear by thy head, because 
 
 thou canst not make one hair white or black. 
 
 BUT let your communication be, Yea, yea; Nay, 
 
 nay: for whatsoever is more than these cometh 
 
 of evil. 
 
 YE HAVE heard that it hath been said, An eye for 
 
 an eye, and a tooth for a tooth : 
 
 BUT I say unto you, That ye resist not evil : but 
 
 whosoever shall smite thee on thy right cheek, 
 
 turn to him the other also. 
 
 AND if any man will sue thee at the law, and take 
 
 away thy coat, let him have thy cloke also. 
 
 AND whosoever shall compel thee to go a mile, 
 
 go with him twain. 
 
 GIVE to him that asketh thee, and from him that 
 
 would borrow of thee turn not thou away. 
 
 YE HAVE heard that it hath been said, Thou shalt 
 
 love thy neighbour, and hate thine enemy. 
 
 BUT I say unto you, Love your enemies, bless 
 
 them that curse you, do good to them that hate 
 
 you, and pray for them which despitefully use 
 
 you, and persecute you ; 
 
 THAT ye may be the children of your Father 
 
 which is in heaven : for he maketh his sun to rise 
 
 on the evil and on the good, and sendeth rain on 
 
 the just and on the unjust. 
 
 65 
 
^orfca: of 
 
 47 
 
 FOR if ye love them which love you, what reward 
 
 have ye ? do not even the publicans the same ? 
 
 AND if ye salute your brethren only, what do 
 
 ye more than others? do not even the publicans 
 
 so? 
 
 BE YE therefore perfeft, even as your Father 
 
 which is in heaven is perfeft. 
 
 TAKE heed that ye do not your alms before men, 
 
 to be seen of them : otherwise ye have no reward 
 
 of your Father which is in heaven, 
 
 THEREFORE when thou doest thine alms, do not 
 
 sound a trumpet before thee, as the hypocrites do 
 
 in the synagogues and in the streets, that they 
 
 may have glory of men. Verily I say unto you, 
 
 They have their reward. 
 
 BUT when thou doest alms, let not thy left hand 
 
 know what thy right hand doeth : 
 
 THAT thine alms may be in secret: and thy 
 
 Father which seeth in secret himself shall reward 
 
 thee openly. 
 
 AND when thou prayest, thou shalt not be as the 
 
 hypocrites are : for they love to pray standing in 
 
 the synagogues and in the corners of the streets, 
 
 that they may be seen of men. Verily I say unto 
 
 you, They have their reward. 
 
 BUT thou, when thou prayest, enter into thy 
 
 closet, and when thou hast shut thy door, pray 
 
 to thy Father which is in secret ; and thy Father 
 
 which seeth in secret shall reward thee openly. 
 
 66 
 
Sermon on tfje jMount 
 
 BUT when ye pray, use not vain repetitions, as 
 the heathen do: for they think that they shall be 
 heard for their much speaking. 
 BE NOT ye therefore like unto them: for your 
 Father knoweth what things ye have need of, be- 
 fore ye ask him. 
 
 AFTER this manner therefore pray ye : Our Father 
 which art in heaven, Hallowed be thy name. 
 THY kingdom come. Thy will be done in earth, 
 as /'/ is in heaven. 
 GIVE us this day our daily bread. 
 AND forgive us our debts, as we forgive our 
 debtors. 
 
 AND lead us not into temptation, but deliver us 
 from evil: For thine is the kingdom, and the 
 power, and the glory, for ever. Amen. 
 FOR if ye forgive men their trespasses, your 
 heavenly Father will also forgive you : 
 BUT if ye forgive not men their trespasses, neither 
 will your Father forgive your trespasses. 
 MOREOVER when ye fast, be not, as the hypo- 
 crites, of a sad countenance: for they disfigure 
 their faces, that they may appear unto men to 
 fast. Verily I say unto you, They have their 
 reward. 
 
 BUT thou, when thou fastest, anoint thine head, 
 and wash thy face ; 
 
 THAT thou appear not unto men to fast, but 
 unto thy Father which is in secret: and thy 
 
 6? 
 
^orfea of 
 
 Father, which seeth in secret, shall reward thee 
 
 openly. 
 
 LAY not up for yourselves treasures upon earth, 
 
 where moth and rust doth corrupt, and where 
 
 thieves break through and steal : 
 
 BUT lay up for yourselves treasures in heaven, 
 
 where neither moth nor rust doth corrupt, and 
 
 where thieves do not break through nor steal : 
 
 FOR where your treasure is, there will your heart 
 
 be also. 
 
 THE light of the body is the eye : if therefore 
 
 thine eye be single, thy whole body shall be full 
 
 of light. 
 
 a 3 BUT if thine eye be evil, thy whole body shall be 
 full of darkness. If therefore the light that is in 
 thee be darkness, how great is that darkness ! 
 No MAN can serve two masters : for either he will 
 hate the one, and love the other ; or else he will 
 hold to the one, and despise the other. Ye cannot 
 serve God and mammon. 
 
 *5 THEREFORE I say unto you, Take no thought for 
 your life, what ye shall eat, or what ye shall 
 drink ; nor yet for your body, what ye shall put 
 on. Is not the life more than meat, and the body 
 than raiment? 
 
 * 6 BEHOLD the fowls of the air: for they sow not, 
 neither do they reap, nor gather into barns ; yet 
 your heavenly Father feedeth them. Are ye not 
 much better than they ? 
 
 68 
 
Sermon on tfte Jfflount 
 
 WHICH of you by taking thought can add one 
 cubit unto his stature ? 
 
 AND why take ye thought for raiment? Consider 
 the lilies of the field, how they grow ; they toil 
 not, neither do they spin : 
 
 AND yet I say unto you, That even Solomon 
 in all his glory was not arrayed like one of 
 these. 
 
 WHEREFORE, if God so clothe the grass of the 
 field, which to day is, and to morrow is cast into 
 the oven, shall he not much more clothe you, O 
 ye of little faith ? 
 
 THEREFORE take no thought, saying, What shall 
 we eat? or, What shall we drink? or, Where- 
 withal shall we be clothed ? 
 
 (FoR after all these things do the Gentiles seek : ) 
 for your heavenly Father knoweth that ye have 
 need of all these things. 
 
 BUT seek ye first the kingdom of God, and his 
 righteousness ; and all these things shall be added 
 unto you. 
 
 TAKE therefore no thought for the morrow: for 
 the morrow shall take thought for the things of 
 itself. Sufficient unto the day is the evil thereof. 
 JUDGE not, that ye be not judged. 
 FOR with what judgment ye judge, ye shall be 
 judged ; and with what measure ye mete, it shall 
 be measured to you again. 
 AND why beholdest thou the mote that is in thy 
 
 69 
 
of 
 
 brother's eye, but considerest not the beam that 
 
 is in thine own eye ? 
 
 OR HOW wilt thou say to thy brother, Let me 
 
 pull out the mote out of thine eye ; and, behold, 
 
 a beam is in thine own eye ? 
 
 THOU hypocrite, first cast out the beam out of 
 
 thine own eye ; and then shalt thou see clearly to 
 
 cast out the mote out of thy brother's eye. 
 
 GIVE not that which is holy unto the dogs, 
 
 neither cast ye your pearls before swine, lest they 
 
 trample them under their feet, and turn again 
 
 and rend you. 
 
 ASK, and it shall be given you; seek, and ye 
 
 shall find; knock, and it shall be opened unto 
 
 you: 
 
 FOR every one that asketh receiveth ; and he that 
 
 seeketh findeth ; and to him that knocketh it shall 
 
 be opened. 
 
 OR WHAT man is there of you, whom if his son 
 
 ask bread, will he give him a stone ? 
 
 OR IF he ask a fish, will he give him a serpent? 
 
 IF YE then, being evil, know how to give good 
 
 gifts unto your children, how much more shall 
 
 your Father which is in heaven give good things 
 
 to them that ask him ? 
 
 THEREFORE all things whatsoever ye would that 
 
 men should do to you, do ye even so to them : 
 
 for this is the law and the prophets. 
 
 ENTER ye in at the strait gate : for wide is the 
 
 70 
 
on tije JWount 
 
 gate, and broad is the way, that leadeth to de- 
 strudion, and many there be which go in thereat : 
 BECAUSE strait is the gate, and narrow is the way, 
 which leadeth unto life; and few there be that 
 find it. 
 
 BEWARE of false prophets, which come to you in 
 sheep's clothing, but inwardly they are ravening 
 wolves. 
 
 YE SHALL know them by their fruits. Do men 
 gather grapes of thorns, or figs of thistles ? 
 EVEN so every good tree bringeth forth good 
 fruit ; but a corrupt tree bringeth forth evil fruit. 
 A GOOD tree cannot bring forth evil fruit, neither 
 can a corrupt tree bring forth good fruit. 
 EVERY tree that bringeth not forth good fruit is 
 hewn down, and cast into the fire. 
 WHEREFORE by their fruits ye shall know them. 
 NOT every one that saith unto me, Lord, Lord, 
 shall enter into the kingdom of heaven ; but he that 
 doeth the will of my Father which is in heaven. 
 MANY will say to me in that day, Lord, Lord, 
 have we not prophesied in thy name ? and in thy 
 name have cast out devils? and in thy name done 
 many wonderful works ? 
 
 AND then will I profess unto them, I never knew 
 you : depart from me, ye that work iniquity. 
 THEREFORE whosoever heareth these sayings of 
 mine, and doeth them, I will liken him unto a 
 wise man, which built his house upon a rock : 
 
 7 1 
 
Wyt Watte of 
 
 AND the rain descended, and the floods came, 
 and the winds blew, and beat upon that house; 
 and it fell not : for it was founded upon a rock. 
 a6 AND every one that heareth these sayings of 
 mine, and doeth them not, shall be likened unto 
 a foolish man, which built his house upon the 
 sand: 
 
 AND the rain descended, and the floods came, 
 and the winds blew, and beat upon that house ; 
 and it fell : and great was the fall of it. 
 
 28 AND it came to pass, when Jesus had ended these 
 sayings, the people were astonished at his doc- 
 trine : 
 
 *9 FOR he taught them as one having authority, and 
 not as the scribes. 
 
 WHEN he was come down from the mountain, 
 great multitudes followed him. 
 
 72 
 
HERE ENDS THE WORKS OF JESUS, BEING 
 THE BIBLE NARRATIVE OF HIS ACTS OF 
 HEALING AND OTHER DEEDS, IN CHRO- 
 NOLOGICAL ORDER, WITH THE SERMON 
 ON THE MOUNT AS HIS OWN SUMMARY 
 OF HIS TEACHINGS. ARRANGED BY EDNA 
 S. LITTLE. THE COVER IN COLORS BY 
 FRANCES W. DELEHANTY. TYPOGRAPHY 
 DESIGNED BY J. H. NASH. PUBLISHED BY 
 PAUL ELDER & COMPANY AND PRINTED 
 FOR THEM AT THE TOMOYE PRESS, SAN 
 FRANCISCO, NINETEEN HUNDRED fcf NINE 
 

 UNIVERSITY OF CALIFORNIA LIBRARY