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 96
 
 INTRODUCTION 
 
 THE PEDAGOGY OF HERBART 
 
 (By CHR. UFER) 
 
 AUTHORIZED TRANSLATION FROM THE FIFTH GERMAN 
 
 EDITION, UNDER THE AUSPICES OF THE 
 
 HERBART CLUB 
 
 By J. C. ZINSER, M.S. 
 
 EDITED BY 
 
 CHAELES DE GARMO, Ph.D. 
 
 PBESISBNX OF SWARTHMORE COLLEGE, SWABTHMORE, PA. 
 
 BOSTON, U.S.A. 
 
 D. C. HEATH & CO., PUBLISHERS 
 
 1896
 
 CoPTRionT, 1894, 
 By CHARLES DeGARMO 
 
 Typography by J. S. Gushing & Co., Boston. 
 
 PRESSWORK BY RoCKWELL & ChURCHILL, BoSTON.
 
 • LB 
 U 
 
 * TABLE OF CONTENTS. 
 
 PAGE 
 
 Editor's Preface v 
 
 Introduction ix 
 
 Part I. 
 
 Psychological Basis. 
 
 1. Production and Apperception of Ideas 1 
 
 2. Memory 14 
 
 3. Desire and Will 26 
 
 Part II. 
 
 Ethical Basis. The Five Ethical Ideas. 
 
 1. Idea of Inner Freedom 42 
 
 2. Idea of Efficiency, or Perfection of Will 44 
 
 3. Idea of Good Will 46 
 
 4. Idea of Justice 48 
 
 5. Idea of Equity 49
 
 IV . CONTENTS. 
 
 Part III. 
 Pedagogical Application. 
 
 PAGE 
 
 1. Development of Interest 54 
 
 2. Choice of Studies 64 ^ " 
 
 3. Tlie Culture Epochs and Concentration 67 
 
 4. Methods of Teaching — tlie Formal Steps 81 
 
 6. Moral Training 90 
 
 Part IV. 
 
 Special Methods. Examples op Concentration. 
 
 ^» A. Voyages of Discovery 105 
 
 1. Character-forming Material 105 
 
 2. German 100 
 
 3. Geography 108 
 
 4. Nature Studies 110 
 
 5. Arithmetic 112 
 
 6. Geometry 113 
 
 7. Drawing 114 
 
 V 
 
 B. The Age of the Reformation 114 
 
 1. Culture Material 114 
 
 2. Language 115 * 
 
 3. Geography 116 ,•♦ 
 
 4. Nature Study 118 
 
 5. Singing 119 
 
 6. Arithmetic 120 
 
 7. Drawing 121 
 
 C. Illustrative Lesson on the Number 3 (by Dr. Karl 
 
 Just, Altenburg) 121
 
 INTRODUCTION. 
 
 3«Xo*- 
 
 Among all of nature's beings man alone is capable of 
 education. Animals cannot in any true sense be educated ; 
 they can only be trained. Education is an influence upon 
 man. When a person is spoken of as well-educated, we do 
 not think of bodily qualities. The educating influence has 
 reference to the soul, and concerns itself with the body only 
 in so far as the care of the latter is immediately serviceable 
 to the former. Education is an influence upon the soul of 
 the pupil. It demands much time, for by it many and vari- 
 ous things are to be done. He who would enter upon a 
 great and complex undertaking, first makes a plan that he 
 means to follow. So, too, is it in education — a great whole 
 of ceaseless labor, which from one end to the other is to be 
 carefully attended to, and in which it is not sufficient 
 merely to have avoided some blunders. It consists in an 
 intentional systematic influence upon the soul of the pupil. 
 In order to be able to influence the soul successfully, one 
 must be acquainted with it. The educator, in order to get 
 his bearings, requires the aid of psychology ; it is a science 
 auxiliary to pedagogy. Herbart says of it : Psychology is 
 the first auxiliary science of use to the educator; \sq must 
 possess it before we can say of a single recitation what has 
 been rightly done, what has gone amiss. 
 
 Whoever undertakes a work, h:is a definite aim that he 
 strives to reach. The educator also must set before himself
 
 X INTRODUCTION. 
 
 such an aim and must never lose sight of it. The teacher 
 ■wishes to lead his pupil to moral conduct and to secure for 
 him the ability, by-and-by, to persevere in the course en- 
 tered upon and independently to pursue it further. To a 
 clear recognition of the aim in general, as well as in its 
 several parts, the science of good and evil, called ethics, or 
 practical philosophy, helps us. This must be designated 
 the second science auxiliary to pedagogy. Herbart was the 
 first to found pedagogy upon psychology and ethics. The 
 latter shows the aim of culture, the former the means and 
 hindrances. From a Christian standpoint ethics connects 
 itself with the science of religion; hence the latter has been 
 rightly called by Ziller the third auxiliary science of peda- 
 gogy. 
 
 Queries. 
 
 1. Is it possible to demonstrate, on the basis of mental phenomena, 
 that there is an essential difference between the human soul and that 
 of the animal ? 
 
 2. Is the animal conditioned more favorably or more unfavorably 
 than man, so far as the acquisition of ideas is concerned ? 
 
 3. Is not the psychology of the present too uncertain in its results, 
 to offer itself to pedagogy as an auxiliaiy science ? 
 
 4. Is the aim of education simple or complex ? On what grounds 
 is the science of religion necessary for teacher and pupil ?
 
 PART I. 
 PSYCHOLOGICAL BASIS. 
 
 We have defined education as an influence upon the soul 
 of man. But then, is there a soul ? Or is materialism right 
 when it declares that everything which we call "psychical" 
 is nothing but a condition of the corporeal ? This question 
 cannot be answered exhaustively and at the same time 
 briefly ; it is, however, possible to indicate here why the 
 existence of a separate soul-essence must be assumed. 
 
 Before me lies a piece of sugar. The rays of light 
 reflected from it penetrate the different parts of the eye 
 and reach at last the retina. Thus far the process has 
 been a physical (optical) one ; and now begins the physio- 
 logical part. The retina contains the extremities of the 
 optic nerve, — countless microscopic corpuscles, — which on 
 account of their form are called rods and cones. ^ From 
 these the sensation caused by ether vibrations passes over 
 to the optic nerve and by means of this reaches the brain. 
 The vibration of a certain brain fiber is, according to the 
 doctrine of materialism, to be regarded as synonymous with 
 the consciousness of the sensation. 
 
 1 The number of optic nerve-fibers in the retin<a is estimated to be 
 about eight hundred thousand, and for each fiber there are about seven 
 cones, one hundred rods, and seven pigment cells. The points of the 
 rods and cones are directed to the choroid, or away from the entering 
 light, and dip into the pigmentary layer. They, with the pigmentary 
 layer, are the elements mediating the change of ethereal vibrations 
 into nerve-force ; out of these nerve-vibrations the brain fashions the 
 
 1
 
 2 THE PEDAGOGY OF HERB ART. 
 
 If I lay this piece of sugar on my tougue, the gustatory 
 nerves are excited ; they conduct the impression to the 
 brain, and there also set in vibration certain brain fibers, 
 but not the same ones that were excited by the optic nerve. 
 
 AYhen we think of a piece of sugar, we remember that it 
 is white and sweet and heavy. From this we see, that tlie 
 impressions have not merely set in motion different brain 
 fibers, but that in addition to this a union has taken place. 
 This is conceivable only on the supposition of a simple es- 
 sence, different from the body, which we call Soul. To the 
 physical and physiological processes is added also the psy- 
 chological. Materialism, which denies the existence of a 
 distinct soul-being, is unable to explain the above-mentioned 
 union of impressions. 
 
 Though we must distinguish, on the one hand, between 
 body and soul, it must, on the other hand, not be overlooked, 
 that between thein a very intimate interaction takes place. 
 Not to detain with details, we will only mention that a 
 diseased condition of the body reacts unfavorably upon the 
 soul, and vice versa. Just so does bodily vigor act reviv- 
 ingly upon the soul and mental freshness acts revivingly 
 and stimulatingly upon the body. 
 
 Let us now turn our attention exclusively to the consid- 
 eration of the psychic life. 
 
 When we compare an adult with a three-year-old child, 
 we recognize that the former has a much richer soul-content 
 than the latter, and the three-year-old child has a richer 
 soul-content than a one-year-old. We may then conjecture 
 that the new-born child has no (appreciable) soul-content 
 at all. ^ According to the opinion of Herbart, which in part 
 
 sensations of light, form and color. — Dr. Brubaker, "Physiology," 
 p. 158. — Translator. 
 
 1 Everything which really is exists either in connection with some 
 other thing, or it exists in itself. Color, weight, odor, have existence
 
 PSYCHOLOGICAL BASIS. 3 
 
 was based on immediate experience, but in part upon the 
 very difficult science of metaphysics, the soul has originally 
 no content whatever. The production of a content begins 
 as soon as the soul enters into union with the body. 
 
 As the soul ^67- se (in its essential quality)^ has no con- 
 tent, there can of course be no mention of faculties of the 
 soul per se. All human souls are in their quality alike. 
 Only it must be kept constantly in mind, that there is as 
 yet no thought of any connection of soul and body when 
 Herbart and his school speak of an absence of faculties in 
 the soul. The teacher is concerned only with a union of 
 body and soul, and there the special faculties and capaci- 
 ties are of course present. 
 
 We speak first of an inherent capacity. This has its basis 
 in the constitution of the body. Just as there are no two 
 human bodies that are in all respects exactly alike, so it is 
 certain that the mental life of each person is sui generis, 
 
 only in some other, self-existing object, to tlie constitution of which 
 they belong. On the other hand, those materials with which color, etc., 
 are connected, exist per se. The latter are called substances (essences, 
 realities), the former, adherencies (accidents). The connection be- 
 tween the substance and its accidents, which in popular language is 
 expressed by the auxiliary verb " have," is called inherence. The soul 
 is a substance, its content an adherence. 
 
 1 The reader will bear in mind that this is a mooted question. The 
 Duke of Argyll, after citing some curious instances of instinct and 
 mimicry, continues ("Unity of Nature," Alden, 1884, p. 54) : "In the 
 face of them it is now no longer denied that in all such cases ' Innate 
 Ideas ' do exist, and that ' Pre-established Harmonies ' do prevail in 
 nature. These old doctrines, so long ridiculed and denied, have come 
 to be admitted, and the new philosophy is satisfied with attempts to 
 explain how these ' Ideas ' came to be innate, and how these ' Har- 
 monies ' came to be pre-established. The explanation is, that though 
 the efficiency of experience as the cause or source of Instinct must be 
 given up as regards the individual, we may keep it as regards the race 
 to which the individual belongs." — Tr.
 
 4 TflE PEDAGOGY OF HERBART. 
 
 since the body reacts upon the soul. To the inherent facul- 
 ties belongs, for instance, the special capacity for music, 
 which has its chief basis in the corresponding formation of 
 the ear. 
 
 But there are also acquired faculties, capacities. They 
 come into existence through the peculiar situation into 
 which the person is placed by his birth, and which is 
 necessarily peculiar to each human being. The child's en- 
 vironment is composed of two factors, the influence of the 
 place where, and the society in which, he grows up. We 
 see the significance of these circumstances, for instance, in 
 the case of Linne, whose father owned a very beautiful 
 garden. His mother quieted him, when a little child, with 
 flowers ; his father saw to it that he noticed the plants, 
 that he learned their names and, remembered them. Zin- 
 zendorf was brought up in the home of his grandmother, 
 where he daily heard portions of the Bible read, and where 
 Spencer, Francke and Canstein liked to associate with him. 
 Inherent capacity is something inherited ; the faculties we 
 have acquired in -the earliest years are an external appro- 
 priation. 
 
 From the above it follows that two pupils with exactly 
 the same educational influences would develop absolutely 
 alike, providing that 
 
 (1) their bodily constitutions were completely identical; 
 
 (2) their acquired capabilities were the same ; 
 
 (3) the hidden and uncontrollable influences which assist 
 in education were in their minutest details identical as to 
 quality and degree. But as these two factors never en- 
 tirely agree, children of the same environment must develop 
 differently. The educator cannot make of his pupil what 
 he will; he cannot form him entirely according to his 
 mind (as Helvetius, not Herbart, claims), for the inherent 
 and acquired powers, together called individuality, resist
 
 PSYCHOLOGICAL BASIS. 
 
 his influence when he has reached a certain limit ; there are 
 in addition to this all manner of influences that hinder the 
 teacher and cross his plans, so that the pupil does not even 
 become entirely known, to him. The power of education 
 must not be regarded as greater than it is, nor on the other 
 hand, as less. 
 
 All educating influence affects the soul by means of the 
 body. The senses are the gateways through which the 
 psychic life makes its entrance. Nothing is in the mind 
 that was not previously in the senses. From this it follows, 
 that the better the senses of a person are, the richer and 
 the more active can the soul-content be ; the feebler or 
 the fewer the senses are, the greater the loss to the mental 
 life. The loss of the sense of sight alone would reduce the 
 sense-percepts to one-tenth. A human being without senses 
 would never obtain any soul-content. But merely to have 
 good senses is not sufficient for mental culture ; one must 
 also come into contact with sense-objects. The mental 
 activities are always developed in parallelism with the 
 sense-percepts and in accordance with them as their proto- 
 types. The preparation which serves as a basis for all 
 mental work subsequently undertaken for the purpose of 
 intellectual culture, is the elaboration of the ideas that we 
 obtain from sense intuition (taking the word in its wider 
 sense). 
 
 Every activity of the soul passes through the medium 
 of the sensorium, from the first taking up of the objective 
 in the external world, up to the highest manifestation of 
 the internal, or the subjective. From this standpoint also 
 Jean Paul's " Invisible Lodge " must be judged. This is 
 a pedagogical romance in which the author seeks to answer 
 the question, how a boy, by means of his native ability, 
 would probably develop, who, removed from the harmful 
 influences of the world, was brought up in an under-
 
 6 THE PEDAGOGY OF HERBART. 
 
 ground chamber. Graphically as Jean Paul pictures the 
 moment when the boy for the first time emerges upon the 
 upper world in all its beauty, he has, nevertheless, forgotten 
 that a boy who has not had the privilege of collecting a 
 large store of concrete sense experiences is not in the least 
 educable, but is utterly incapable of interpreting the ex- 
 ternal world. A case in point is Kaspar Hauser. Almost 
 his entire youth he had been obliged to spend in a dark 
 room. When after his liberation he was induced from a 
 tower at Kuremberg to gaze upon the beautiful landscape, 
 he turned away at once with evident disgust. Questioned 
 later as to his conduct, he said : " When I looked tow- 
 ard the windows, it always seemed as if a board had been 
 erected very close before my eyes, and upon this a painter 
 had spattered his brushes of white, green, blue, yellow and 
 red, all in motley confusion. Individual objects, as I see 
 them, I could not then distinguish. I convinced myself 
 later during my walks that what I had so seen were 
 really fields, mountains and houses." The senses also 
 require fostering care and exercise. They must be opened 
 like a canal or a sluice, in order that the external world 
 may enter into the soul. They must be rendered keen 
 like a photographic apparatus, in order that the thou- 
 sandfold things of the outer world may impress them- 
 selves upon the soul sharply, clearly and permanently, in 
 images. 
 
 If we look into our mental life, we shall find without 
 trouble the following : Something seems to take place 
 within us, without our expending either active or passive 
 force ; this is perception. Something else seems to happen 
 to us, so that we suffer under it. This is feeling. Another 
 thing seems to proceed from us as our real acting. This 
 may be called in general, striving. 
 
 In the older psychology representation (thinking), feel-
 
 PSYCHOLOGICAL BASIS. 7 
 
 ing and striving (willing), were regarded as separate 
 I powers of the soul. Herbart, on the contrary, took the 
 position that these three activities were only conditions of 
 a common fundamental substance. He based his argument 
 upon experience, metaphysics and mathematics. We can 
 at this place make a beginning only of the exposition of 
 the Herbartian theory of psychic life upon the basis of 
 > experience. 
 
 "We will first consider Representation. Ideas are formed 
 through the medium of the senses. If I take a piece of 
 sugar in my hand, I get the notion of its weight. If I look 
 at it, I get the notion of its whiteness. If I put it into my 
 mouth, I perceive its sweetness. The notions of heavy, 
 white and sweet, which in their separation are also called 
 percepts, are in the simple soul combined into the image of 
 sugar. This image formed from separate perceptions is 
 the compound of all the perceptions which we have of an 
 object. Just as the percepts mediated by different senses 
 have been the result, not of a simple, but of a compound 
 act, so, too, the percepts mediated by the same sense are of a 
 compound nature. For instance, if I am to form a percept 
 of a rose-bush, many perceptions must be made of the red, 
 green, gray, etc. All the sensations together give us then 
 the sense perception of the rose-bush. 
 
 Every sense is accessible only to certain excitations. 
 Suitable to sight are the light-rays ; these we perceive with 
 varying brightness and color. If I see a white sphere, the 
 ray of light emanating from that point of the surface 
 next to me is brightest. All points farther removed send 
 darker rays. Because in other instances of a similar con- 
 dition of light-rays I have convinced myself of the sphe- 
 ricity of a given object, I conclude now, that the present 
 object, at least on the side turned toward me, has a spheri- 
 cal surface. Therefore, when I ascribe to a body a spherical
 
 8 THE PEDAGOGY OF HERBART. 
 
 form on the basis of my sight-impression, I have from the 
 arrangement of the light-rays inferred the form of the 
 object, but I have not perceived the form directly. 
 
 The auditory nerve is excited by sound vibrations. If 
 these are regiilar, as, for instance, in a guitar string that 
 has been caused to vibrate, the mind perceives a tone. In 
 moving a chair, by which irregular vibrations are produced, 
 there is caused in the mind the total-impression of noise. 
 In compound tone phenomena (harmonies) the individual 
 sensations blend into one total-sensation, which can grad- 
 ually resolve itself into the sensations of partial tones. 
 The chord CEG causes in the mind a total-sensation in 
 which the three tones assert themselves simultaneously; 
 but if each is to be heard distinctly, it can only be done 
 in the form of sequence.^ 
 
 The organ of the sense of taste is principally the tongue 
 with its numerous papillee, in which the extremities of the 
 gustatory nerves ramify. They are excitable only by sub- 
 stances in a fluid state, chiefly those in chemical solution. 
 For mental development the sense of taste, though not 
 superfluous, is of but slight importance. But to the body 
 it proves very serviceable. The same is true of the sense 
 of smell. The olfactory nerves are excited by a chemical 
 process upon the mucous membrane, in which oxygen is 
 most important, for only such substances smell as combine 
 easily with oxygen. Taste and smell often influence each 
 other. 
 
 In feeling, we distinguish touch and general sensibility. 
 The tactile sense is most highly developed in the tongue, 
 the finger tips and the lips. 
 
 1 The sense of hearing is an analyzing sense, inasmuch as it is able 
 to resolve a complex tone-mass into its component parts. This has 
 been demonstrated especially by Helmholtz.
 
 PSYCHOLOGICAL BASIS. 9 
 
 A sight perception is often considered uncertain until the 
 sense of touch has been consulted. This is the reason, per- 
 haps, why every person possesses the inclination to touch 
 objects of sight with the hand; witness, for instance, the 
 stereotyped warnings placarded in all museums. For men- 
 tal development, therefore, the Sense of touch is of great 
 importance. 
 
 AVith the general sensibility are to be reckoned the pain 
 sensations of the skin, and the muscle sensations. Upon 
 the latter the movement of the limbs depends; by means of 
 them also the organs of speech in singing are brought into 
 appropriate position to produce any desired tone. The better 
 trained the organs of speech are, that is, the more delicate 
 their muscular sensibility, the purer and more certain is 
 the singing. In unaccustomed bodily labor we easily grow 
 weary, because in the absence of a delicate feeling in the 
 muscles thus concerned, we employ partly too much and 
 partly too little, and therefore useless, force. 
 
 That part of a sense-perception which remains in the 
 mind after the excitation wliich has caused the perception 
 has ceased, is called a percept, or perception. We acquire 
 percepts of sweet, red, white, etc. ; if such simple percepts 
 are combined (in the case of sugar, white, heavy, sweet), 
 there results a complex sense-percept or intuition (An- 
 schauung). But the intuition is always the perception of 
 the individual thing ; of this oak, of that pine. We have a 
 separate image of each of the various trees of our garden. 
 But there is also an image that lits them all (the concept, 
 Begnff). While the intuition is individual, the image of 
 the last-named sort is general, abstract. Ideas can there- 
 fore be divided into two main groups, concrete and abstract 
 (percepts and concepts). The concrete again separate 
 themselves into simple and complex perceptions. 
 
 Ideas form the content of the mind ; but the expression
 
 10 THE PEDAGOGY OF HERBART. 
 
 content is not to be understood as if something had loosed 
 itself from the external objects, which now had gotten from 
 without into the mind or soul. In consequence of the 
 excitation, there is formed in the mind a certain state or 
 condition. Ideas, therefore, are soul conditions, or states. 
 The soul is their bearer (the substance or essence of the 
 ideas). The ideas meet in the simple soul. If I see to-day 
 a tulip and to-morrow another just like it, I have not, there- 
 fore, two images of the tulip but only one, which after the 
 second observation is clearer than after the fii-st. Like per- 
 ceptions, therefore, are blended ; they become one, which is 
 also a clearer one. 
 
 Not all images are identical ; many are similiar to each 
 other, i.e., they have like and unlike compound parts. If I 
 see a square table and a rectangular one, the similar parts 
 of the images unite and stand forth clearer (the four feet, 
 the board, etc.) ; the unlike parts, the notions of the rec- 
 tangular and square form, also seek to come into clearness, 
 but since neither Avill allow the other to advance, the unlike 
 parts combat each other, and the similar rise into unhin- 
 dered clearness. In the similar we forget the dissimilar, 
 at least it requires a certain exertion in order to represent 
 dissimilar things clearly. We say: Similar representations 
 blend or fuse. The fusion takes place most easily when 
 the representations appear at nearly the same time. 
 
 But there are also notions which are quite incapable of 
 being compared, as heavy, white, sweet. There can be no 
 thought of fusion here, because there are no like parts. 
 But if they appear in consciousness at about the same time, 
 they form a cohering group, a complication, as in the case 
 of sugar. At a county fair we see the booths of the trinket 
 vender; the race-course and the multitude of men, women 
 and children ; we hear the noise of voices and the cry of 
 the grotesque fakir; we smell the odor of flowers and of
 
 PSYCHOLOGICAL BASIS. 11 
 
 tobacco smoke; we taste food and drink. These representa- 
 tions together form the complication of the connty fair. 
 
 If I observe a phxnt witli close attention, I think of noth- 
 ing else ; but if I am disturbed in this activity, the idea of 
 the plant disappears ; it makes room for the ideas which, for 
 instance, a conversation gives rise to. The idea has been 
 displaced, arrested by others ; we say also, it has sunken, 
 and understand by this, that its clearness has gradually 
 diminished, until I am no longer conscious of it. If the 
 disturber goes away, I easily recall the idea again, without 
 looking at the plant directly. The representation becomes 
 still clearer, and soon fills my entire consciousness again ; 
 now the ideas raised by the previous conversation have in 
 turn suriken. An idea sinks, therefore, when it is displaced 
 by another ; though it fades, for the time being, from con- 
 sciousness, it does not disappear from the soul, but presently 
 rises again. Precisely speaking, but one concept stands in 
 the foreground of consciousness at a time ; the others have 
 disappeared ; they are below the threshold of consciousness, 
 or they are in the condition of sinking or of rising.-^ We 
 speak, therefore, of a narrowness of consciousness. 
 
 The ideas are never all in a state of rest, but some are in 
 flux. We say of our thoughts, however, they are at rest, 
 or in equilibrium when no extraordinary hastening of the 
 stream of ideas takes place. 
 
 Even if an idea has temporarily disappeared from con- 
 sciousness, it can, as the example above shows, return again ; 
 it can be reproduced. The process of reproduction takes 
 place according to definite laws, first discovered by Aris- 
 totle. 
 
 If I look upon a mountain scene, which has similarity to 
 
 1 Lazarus maintains that only a small number of ideas can be in 
 consciousness at the same time, but not merely one idea alone.
 
 12 THE PEDAGOGY OF HERBART. 
 
 one previously observed, the image of the latter will soon 
 stand before my soul again : Law of Similarity. The want 
 and poverty of the Prodigal suggested to him the comfort 
 and abundance of his father's home : Laio of Contrast. 
 
 After Pharaoh had released the butler from prison, the 
 latter soon forgot what Josejih had urged upon him when 
 he interpreted the dreams, i'haraoh's dream subsequently 
 reminded him of his own and its interpretation, and then 
 he recalled also Joseph's request made at the same time : 
 Laio of Coexistence, or Synchronism.^ 
 
 If we have thoroughly learned in their usual sequence 
 the (German) prepositions governing the genitive case 
 (unweit, mittels, kraft, etc.), one word will draw into con- 
 sciousness the next immediately following, because in com- 
 mitting them, it has always appeared in that order : Law of 
 Succession, or Sequence. 
 
 Every idea continues in the soul; arresting an idea is 
 merely binding it, rendering it latent, not annihilating it. 
 
 A concept or idea may be compared to an elastic spring, 
 which may be pressed down and which then remains in this 
 position as long as the pressure upon it continues, but which 
 bounds upward as soon as the pressure is released. If an 
 idea rises above the threshold of consciousness of its own 
 accord, we speak of an immediate reproduction (liberation = 
 rising-free [freisteigen] of the concept). Here are two 
 cases to be distinguished. The first case we have before 
 us, for instance, in waking from sleep, when the thoughts 
 come forth of themselves, or on returning to our business, 
 after an interruption, when the concepts of the objects with 
 Avhich we have been busy, rise anew of themselves, after 
 
 1 Wlio has not had an experience such as I have passed through, 
 when in later years of manhood a bouquet of old-fashioned flowers, 
 which to us children had been a delight, has often by its familiar odors 
 given ineffable glimpses of ecstasy into the divine past of childhood ?
 
 PSYCHOLOGICAL BASIS. 13 
 
 they liad been for awhile displaced. In these examples tlie 
 track for the rising concept has, so to speak, become clear of 
 itself. Let us now consider the second case. Let a concept 
 A be depressed by another concept B. Now let an idea C 
 from without, not fusible with B, enter into consciousness. 
 A struggle now takes place between B and C, the result of 
 which is a mutual arresting ; by this arresting the previ- 
 ously oppressed concept profits and rises above the thresh- 
 old of consciousness. The arrested idea is liberated by 
 the arrester. Opposed to the immediate reproduction is 
 the mediate. This takes place when an idea in conscious- 
 ness draws into consciousness another which was already 
 previously connected with it. The idea which causes the 
 return is called auxiliary. AVhen ideas are so related that 
 the one will draw the other after it, we say: they cling 
 together, they are knotted together, they are associated. 
 The associations formed by fusion are the most permanent ; 
 while, on the other hand, in the case of complications or 
 idea-groups which have only an external connection, a link 
 may easily be lost. 
 
 The reproduction of ideas is not in all persons equally 
 lively, nor in the same person at different times. In some 
 cases it may be accelerated by artificial means, for instance, 
 by the moderate use of spirituous drinks. So, too, it may be 
 checked. In the fable by Hagedorn, the miser, when he 
 sees what the monkey has done with his gold, gets so be- 
 side himself with rage, that he can no longer speak. 
 
 " Let me but get thee, thief, thy blood — " 
 Here stopped his rage the verbal flood. 
 
 So many ideas crowd into consciousness at the same time, 
 that at last no one of them has predominating clearness. 
 Strong sense excitations also have at times the same effect. 
 For this reason the unpracticed speaker looks upon a fixed
 
 14 THE PEDAGOGY OF HERBART. 
 
 point so as not to lose the thread of liis discourse. It is 
 well known that diseases of the nerves weaken tlie power 
 of mental reproduction. 
 
 Memory is the faculty the mind has of preserving ideas 
 unchanged, and of reproducing them. 
 
 We can also impress a thing upon the memory by observ- 
 ing the connection of facts. Thus the superscriptions of 
 a well-known Bible story are easily remembered : 1. God 
 calleth Abram. 2. He depirteth with Lot from Haran. 
 3. He journeyeth through Canaan. 4. He is driven by 
 famine to Egypt. 5. Abram and Lot return from Egypt, 
 etc. In learning the cohesion of ideas, we notice the in- 
 ternal connection of the matter : we learn intelligently, 
 judiciously {irom judicium, judgment). One kind of mem- 
 ory (better of reproduction) is, therefore, the judicious. 
 
 If we have something in which there is no connection 
 to commit to memory, we must help ourselves in another 
 way. In order to learn the names of the rivers which rise 
 in the Fichtelgebirge we remember the word mens, and with 
 the assistance of this word we shall easily reproduce the 
 names Main, Eger, Naab and Saale. The words, ^' Every 
 good boy does finely," will fix the names of the notes which 
 have their position upon lines. Here we have created an 
 artificial connection between the really unconnected. This 
 manner of learning is called artificial, or ingenious, because 
 the ingenium, or wit, seeks resemblances between things 
 often lying far remote from each other. The second kind 
 of memory, therefore, is the ingenious. 
 
 But there are cases when we can learn neither judiciously 
 nor ingeniously ; as, for instance, lists of words such as 
 prepositions, prefixes and suffixes, etc. Such are to be 
 learned in their given order of sequence by many repeti- 
 tions alone. The sequence will become the stronger, the 
 oftener the list has been repeated. By association one 
 
 ^
 
 PSYCHOLOGICAL BASIS. 15 
 
 "word will draw the other, and that the next, into conscious- 
 ness. This is mechanical memory. 
 
 These three kinds of memory find their application in 
 school ; most of all the judicious. In the case of the 
 ingenious memory, which may sometimes be of good service, 
 we must not, of course, overlook the fact that a second thing 
 must be learned in order to retain the first. Of a good 
 memory several things are required: The process of com- 
 mitting must not be too difficult (ease) ; what is committed 
 must remain unchanged (faithfulness); the thing learned 
 should be permanent — the memory must be ready to serve, 
 i.e., the thing learned must be rei)roducible at any moment ; 
 finally, the memory should be extensive. All these qualities 
 combined are found only in the rarest instances. Thus 
 ease and permanency usually exclude each other, which 
 may be explained by the fact that a rapid fusion of ideas 
 does not take place so thoroughly as a slow one. A good 
 memory is attained, if we take pains to bring new ideas,— ^'C^ 
 into intimate connection with older ones. The passionate 
 novel reader weakens his memory immensely because the 
 rapidity and haste of his reading leave him no time for 
 thorough performance of the process of appropriation. If 
 the ideas enter into no connection, then the acquired material 
 has no value, because it is subjected too slightly to the laws 
 of reproduction ; it also fades too readily from consciousness 
 because it has no points of attachment. 
 
 But the memory can also be strengthened through practice. ^^ ^ 
 He who Avould thoroughly commit a thing to memory, 
 must watch over it, lest other ideas crowd themselves 
 between the members of what he wishes to memorize and 
 thus hinder their connections. This requires a high 
 degree of self-control, which can be the result only of long- 
 continued practice. 
 
 When Joseph bound one of his brothers, the others said :
 
 16 THE PEDAGOGY OF IIKKT.AKT. 
 
 " We are verily guilty concerning our brother," and Reuben 
 said further : " Spake I not unto you," etc. In the soul of 
 Reuben rose again the image of that occurrence, and he had 
 at the same time the consciousness that it had taken place 
 earlier. That was remembering. We can therefore call 
 remembering the reproduction of an idea, if we are at tlie 
 same time conscious that we have acquired the latter earlier. 
 It can be voluntary or involuntary. If it is brought forth 
 voluntarily, reflection is involved. 
 
 If the obscuring of an idea has reached such a high degree 
 that it disappears for any considerable length of time from 
 consciousness, it is "forgotten." "Yet did not the cliii'f 
 butler remember Joseph, but forgot him." But there is no 
 such thing as absolute forgetting, as appears from the sequel 
 of the Biblical story referred to ; for as long as an idea 
 remains in the soul (and it is well known that it can never 
 entirely dis:\ppear from it), so long there also remains the 
 possibility of the reproduction of this idea. A voluntary 
 forgetting is at least very difficult ; on this account, as is 
 well known, the Greeks ascribed miraculous power to the 
 mythical river Lethe. 
 
 If I have seen a mirror, the frame of which is covered 
 with carving, I can think of the latter as absent, and then 
 an entirely simple mirror stands before my mental eye. 
 The idea in this instance has been reproduced in a changed 
 form. The activity of the soul, by means of which this 
 change is accomplished, is called Imagination. Since in the 
 above instance something has been thought away, with- 
 drawn, abstracted, viz., the carving of the frame, this kind 
 of imagination is called abstracting imagination. Just as 
 the abstracting imagination can master objects of sense, so, 
 too, can it master objects of thought. Imagination often 
 abstracts the less important. It eliminates what is non- 
 essential; whereby the essential is seen the more clearly.
 
 PSYCHOLOGICAL BASIS. 17 
 
 Thus Ave form general concepts. But after I have seen a 
 plain mirror, I can also add in thought the carving. In 
 tliis case a new element is brought into the old idea. 
 Schwab read in the newspaper the report that in Tutt- 
 lingen lightning had killed four persons. By means of 
 the second kind of imagination, he introduced a multitude 
 of new features (the playing of the child, the spinning of 
 the grandmother, the conversation, etc.), and thus rose 
 his well-known poem. This kind of imaginative reproduc- 
 tion is called the determinating reproduction, since it intro- 
 duces closer modifications. 
 
 In the poem "Of the Little Tree that went Walking," 
 Riickert disregards the fact that the plant is bound to its 
 place and introduces the new modification of speaking ; here 
 the abstracting and the determinating imagination co-operate 
 and thus form the combining or constructing imagination, 
 which often unites the most contradictory elements. 
 
 It is clear that the imagination does not really create 
 anything new. It only designs its work with the given 
 material, the ideas. Just so is it with dreaming. This 
 usually takes place in a semi-sleep, and can have a twofold 
 occasion, a bodily and a mental one. The sensations, for ex- 
 ample, which are created by difficulties of breathing, awaken 
 similar, previously acquired ideas. And thus it happens 
 that persons suffering from breathing difficulties often dreani 
 of climbing mountains or of other extremely fatiguing 
 movements. Ideas which by day very forcibly enter into 
 the foreground of consciousness by night often occasion 
 dreams which sometimes grow so exciting that they cause 
 us to awake. Every one who has anticipated an examina- 
 tion which seemed to him difficult can confirm the above. 
 Dreaming consists of a concatenation of various ideas, which 
 proceeds according to the laws of reproduction. As we 
 have no control over our ideas in sleep, it becomes plain
 
 18 THE PEDAGOGY OF HERBAIIT. 
 
 that ideas often combine, which, in a wakiHg condition, we 
 would not permit to do so. 
 
 It needs no special demonstration to show that in actual 
 dreaming, the laws of reproduction are active mostly in a 
 tangled and inextricable state; yet the correctness of the 
 doctrine of psychology will not be disputed when it declares 
 that the most fantastic dream develops according to definite 
 laws. 
 
 Dreaming can instruct us concerning our own thought- 
 content. Moral defects often first become known to us in 
 dreams. Here come thronging forth many bad and im- 
 pure thoughts that we would prohibit in a waking con- 
 dition. For this reason we need not fear to be imposed 
 upon by one who would not even dream of committing such 
 an act. 
 
 Having hitherto discussed concrete ideas chiefly, we will 
 now speak also of abstract ideas, which arise from the con- 
 crete. The transition from the concrete to the abstract 
 takes place for the most part involuntarily through numer- 
 ous perceptions of things of a like kind. If a child has seen 
 only a table with quadrangular top, he cannot conceive of 
 any other table. The conception that he has is individual. 
 It fits only a definite form ; but if he sees a table with a 
 round top, his notion of a table is already expanded, for it 
 fits at least two kinds of tables. Each additional concrete 
 notion of a different kind of table expands his conception of 
 table in general. But the latter image is then no longer the 
 image of an individual thing; it is an abstraction which fits 
 at once all the observed things, but which cannot itself be 
 observed. Without knowing it, the child has gradually 
 dropped all accidental qualities (quadrangular, circular, 
 semi-circular, etc.) and has held fast all concordant charac- 
 teristics. There has arisen an ideal image, but one which 
 may become modified further in consequence of new experi-
 
 PSYCHOLOGICAL BASIS. 19 
 
 ences (of flower-tables, sewing-tables, etc.). Characteristics 
 which b?fore a new observation have been regarded as essen- 
 tial, may after the observation be excluded as non-essential. 
 The ideal image therefore remains incomplete in so far as it 
 is not the result of observation of all existing varieties of 
 tables. Then, too, the purposeless observation of individual 
 tables does not render an accurate account as to what is con- 
 cordant and what is not. 
 
 Such an image, spontaneously arising, is called a natural 
 psychic concept (natur-wiichsiger psychischer Begriff). In 
 the psychic concept we find the essentials and non-essentials 
 of a thing mingled. In order to separate them completely, 
 that is, in order to find the logical concept, two things are 
 necessary ; fi.rst we must know, for example, all varieties of 
 the table, and then the non-agreeing characteristics must 
 carefully (with purpose) be excluded. If we continue our 
 illustration, we find that that which otherwise in life seems 
 to us to be of importance, its size, its form, the number of 
 its feet, its solidity, the material of which it is made, etc., 
 are of no consequence for the real essence of a table, but 
 that it necessarily must have (a) a horizontal free-lying 
 board or tojj, (6) that this must be suitably supported, 
 (c) that the whole must serve the design that things may 
 be laid upon it, or that something may be done upon it. 
 In these three designations is contained that of which the 
 nature of a table per se consists. From this illustration it 
 is seen that it is not easy to define the notion of a thing 
 correctly. If the definition of a notion is incomplete or 
 false, and if it is nevertheless regarded as correct and further 
 applied, the entire thought structure which has been erected 
 upon it is false. Notions of objects of sense are more 
 easily formed than notions of objects of thought, because 
 the characteristics of the latter are not so easily discern- 
 ible. Concepts are only the products of thought, not really
 
 20 THE PEDAGOGY OF HERBART. 
 
 existing things. There exist only definite oaks, definite 
 beeches, definite pines, but not what would be a tree in 
 general. The logical notion remains unchanged, but not 
 the j^sychical; the latter is vacillating. The psychical 
 notion differs in different persons, the logical coincides in 
 all. Those notions, too, which are formed intentionally, 
 remain psychical, if all the kinds of the object are not 
 represented. By far the most of our notions are psychical. 
 When two ideas rise into consciousness (simple or com- 
 pound concrete notions, or abstract ideas), we reflect 
 w^hether they are related to each other. Let one notion be 
 " man," the other " mortal " ; we find a relation between 
 these notions and express it with the words : " Man is 
 mortal." AVe have expressed a judgment, an affirmative 
 judgment. Just as there are affirmative judgments, so there 
 are also negative, denying judgments. If the judgment has 
 reference to one object, it is singular; if to several (some 
 birds are Kaptores), it is particular; "All men are mortal," 
 is a universal judgment. If I see the sky overcast by dark 
 clouds, I judge that it will soon rain and I judge in this 
 manner, because at other times under the same conditions 
 the rain came. I am therefore conscious of the reasons 
 upon which my judgment is based; such a judgment is 
 called a conclusion, and in this case it is a conclusion from 
 analogy. Because up to the present all men have died, I 
 conclude that all men are mortal. This is a conclusion 
 from the many individuals to the general. The more 
 numerous the individual instances, the better the prospect, 
 that the general, the conclusion, is true. 
 
 Ideas are acquired in order that they may be utilized. To 
 this end they must be able to return into consciousness 
 easily. Therefore, it must be the care of the teacher to see 
 that the single ideas enter into combination with each other,
 
 PSYCHOLOGICAL BASIS. 21 
 
 in order that the thought-complex may be easily traversed 
 from any desired point ; otherwise, though under favorable 
 circumstances groups of ideas may be formed, there is no 
 connection between them ; each group forms an isolated 
 whole for itself, — the one knows nothing of the other, be- 
 cause it is separated from it by a gulf. The willing and 
 acting of a person, as an outgrowth of his ideas, are in that 
 case governed by the group which at that instance is in 
 his consciousness. There arise then certain phases of his 
 manner of thinking and acting which continue until the 
 content of the group has become exhausted; then comes 
 the turn of another group, which is often an utter con- 
 tradiction of the group first in control. A very striking 
 illustration of this is furnished by Immermann in his 
 " Munchhausen," in which he has an old captain appear, 
 who has served first in the French and then in the Prussian 
 army, and who is now alternately the enthusiastic supporter 
 of the great Napoleon, now of the king of Prussia. He 
 creates military order among his recollections and divides 
 them, as it were, into two separate corps, which act indepen- 
 dently. For a time he is a Prenchman, absorbed in the 
 glories of the Napoleonic time, then again for a time he is as 
 decided a Prussian and eulogist of the exaltation of that 
 great epoch of national uprising. 
 
 So, likewise, it is possible that one may be orthodox to- 
 day and to-morrow the most pronounced free-thinker ; that 
 he should to-day defend one opinion and to-morrow with 
 equal zeal maintain the opposite. Since the essence of 
 character rests primarily upon a certain steadiness of voli- 
 tion, which, we know, proceeds from ideas, it becomes evi- 
 dent that a person with several isolated concept-masses will 
 always possess an unstable character, whose desiring and 
 willing cannot always be consistent. We must therefore 
 assent to Herbart when he says, " The mastery over edu-
 
 22 THE PEDAGOGY OF HERBART. 
 
 cation is not secured until one knows how to bring into the 
 youthful soul a great thought-complex, Avhich possesses the 
 power to overcome what is unfavorable in its surroundings, 
 to absorb what is favorable and unite it with itself." 
 
 These concepts which approach another (greater) con- 
 cept group may stand to the several parts of the latter in a 
 threefold relation ; they may be like them or similar or in- 
 capable of comjKirison with them. As we have seen, like 
 concepts coalesce into a single clearer one; nothing new has 
 therefore been added to the treasury of ideas. Concepts 
 incapable of comparison maintain a mutual indifference ; 
 their connection always remains an external one. Conse- 
 quently we may speak of assimilation or apperception only 
 with reference to similar concepts. In the process of apper- 
 ception older concepts or concept-masses are often tra)ts- 
 f armed. The transformation of new notions depends upon 
 the character of the older ones. The latter tell us, for in- 
 stance, that the earth is a sphere and revolves about the sun. 
 The eye communicates to us the notion of the earth as a 
 plane about which the sun revolves. Nevertheless, we do 
 not believe the evidence of the eye ; the notion communi- 
 cated by it is therefore transformed. The child that has 
 seen only double roses, believes that being double is essen- 
 tial to the rose. But this notion is transformed as soon as 
 he has become acquainted with a rose tliat is single. Older 
 notions, therefore, can be transformed in the process of 
 apperception. 
 
 The relation of perception (cognition) to apperception 
 (appropriation) is characterized by Lazarus as follows: 
 The soul filled with any psychic content reacts differently 
 than it does without it, and thus this very special, definite, 
 previously acquired content, to the degree and in the manner 
 in which it is of influence upon the subsequent process, 
 appears as the co-operative organ of the soul. Pure percep-
 
 PSYGHOLOGICAL BASIS. 26 
 
 tion by a soul having no content at all is a pale abstraction. 
 Such perception scarcely exists even in the new-born babe. 
 The soul as a sentient being perceives in accordance with 
 its original nature, while it at the same time also apper- 
 ceives in accordance with the elements acquired by previous 
 activity. An apperception is not added to the finished 
 perception, but the latter takes shape under the co-operation 
 and essentially determining influence of the former. To 
 this proposition one can surely assent, especially if one 
 agrees with Lazarus in denominating as apperception the 
 adoption into the thought- realm of those notions (for in- 
 stance, in the recognition of a person) which find there other 
 concepts identical with themselves. But this part of apper- 
 ception, which together with perception forms one act, is 
 very often insufficient completely to absorb the new ; very 
 often there are but few and delicate threads which connect 
 the new with the old in the act of perception. But the 
 connection ought to be as many-sided and as strong as 
 possible, and hence in very many cases there must follow 
 after the act of percei^tion a thorough " reflection," in con- 
 sequence of which there takes place a new and stronger 
 apperception. Frequently this requires the assistance of 
 others, as, for instance, the teacher must often call up to the 
 mind of the child those images which are similar to the new. 
 If all the ideas by means of which in a given case the mind 
 apperceives were always ''standing like armored knights 
 at the inner citadel of consciousness, in order to pounce 
 upon everything which shows itself in the portals of the 
 senses, to overpower it and force it into service," such 
 assistance would not be at all necessary. But since this is 
 not the case, it happens that similar concepts or concept- 
 masses remain for some time in consciousness without con- 
 tact, and blend only when they are reproduced simultane- 
 ously. We can define the essence of apperception as that
 
 24 THE PEDAGOGY OF HERBART. 
 
 mutual interaction between two similar concepts or concept- 
 masses, by which the one is more or less changed by the 
 other and ultimately blended with it. 
 
 It is important for the complete success of apperception, 
 that consciousness concern itself exclusively with that which 
 is to be appropriated and to let alone everything foreign to 
 it ; to permit only such ideas to rise as have some relation 
 to the new ; in short, that consciousness concentrate itself 
 upon the new. This concentration, or disposition of con- 
 sciousness, for the purpose of securing an accession of ideas 
 we call Attention. Attention differs, according as it is ex- 
 ercised without the aid of the will, or by means of it. If I 
 am lost in thought and a shot is fired, all my thoughts are 
 gone in a moment and I listen only to the sound of the shot, 
 without specially willing to do so. If the children in my 
 class are restless, and I hang a picture upon the wall, the 
 restlessness will soon disappear ; the children become atten- 
 tive to the picture without forming a definite resolution. 
 There is accordingly an involuntary attention, which is 
 based upon the strength and the newness of the sensuous 
 impression; it is called primitive or original attention. If 
 there is a child in the room while I read aloud in some 
 learned, scientific book, he will not listen to me ; but he 
 will pay attention as soon as I take, for instance, a book of 
 fairy tales, because this deals with ideas that are largely 
 similar or at least related to those in his own consciousness. 
 In this case the attention does not depend upon the strength 
 of the sensuous impression, but upon the fact that related 
 images are aroused and apperception takes place. This 
 species of involuntary attention is called appercciving atten- 
 tion. Wholly unknown ideas will not arouse our involun- 
 tary attention, because there are no points of attachment 
 for them in our minds ; something wholly known will per- 
 haps arouse, but not hold it permanently, since no idea is
 
 PSYCHOLOGICAL BASIS. 25 
 
 apperceived. A happy mixture of the known and the un- 
 known interests us most. For education the involuntary 
 apperceiving attention is extremely important, since with 
 its co-operation the new is worked up without compulsion, 
 i.e., is brought into intimate relation to the present store of 
 thought. 
 
 But involuntary attention of itself alone is very often too 
 weak ; the teacher must, even though the children are some- 
 what interested in the subject, request them to collect their 
 thoughts, so that they may not be half but entirely with the 
 subject ; for example, that they may not observe the experi- 
 ment in physics superficially, but in such a manner that they 
 may discover at once what is to be shown. Such attention 
 requires that the child collect himself, that he do not allow 
 himself to be disturbed by the distracting influences of the 
 external world, but that he free himself of them, that he 
 concentrate his attention and control the course of his 
 thoughts. This is the way to self-control ; this guards 
 against flightiness and listlessness, which are the bane of 
 moral life. But, neveitheless, the involuntary attention 
 must assume the controlling position in the recitation, and 
 never may its co-operation be dispensed with ; for the mere 
 purpose of the pupil to be attentive produces no strong com- 
 prehension and little cohesion of what is learned; he wavers 
 constantly, and often enough gives way to weariness. From 
 this follows logically the demand, that we attach all the 
 new (unknown) to the known, i.e., that we make sure of the 
 involuntary attention at the beginning of the recitation 
 hour, not waiting with the hope that it may appear dur- 
 ing progress of the recitation. 
 
 Thus far we have spoken of concepts or ideas (Vor- 
 stellungen). They are the primary states or conditions 
 of the soul, and can, in turn, have their own (secon- 
 dary) conditions. The latter divide into two groups, viz.,
 
 26 THE PEDAGOGY OF HERBART. 
 
 the feelings and the desires. We will first speak of the 
 feelings. 
 
 A mother has promised to take her two children to the 
 f lir. Long in advance, they picture to themselves, upon 
 the basis of previously acquired ideas, all the glories that 
 await them. The looked-for day arrives ; they think of 
 nothing else, forget eating and drinking, always busy with 
 those concepts that have reference to the fair, while all 
 otliers have sunken. Shortly before the appointed hour, one 
 of the children is naughty and his mother says : " Now you 
 must stay at home." Tliere arises a severe struggle within 
 the child. Those ideas that have previously been rising are 
 so lively that they cannot at once sink below the threshold 
 of consciousness (be forgotten), while new ideas not at all 
 reconcilable with the former (prohibition), appear with full 
 force. Thus the rising of concepts is arrested, and the 
 result of check is a feeling of pain, which relieves itself by 
 weeping. Now the sister intercedes for the offender and 
 inamma says, "For this once I will let it pass; come, let me 
 dress yon." Now the previously arrested concepts fly up 
 into consciousness, as if by a suddenly released spring, be- 
 cause arrest has disappeared, and the child laughs out, while 
 the tears still stand in his eyes. A feeling is therefore 
 the becoming aware of an arrest or promotion of those ideas 
 which at the time predominate in consciousness. Arrest 
 produces a feeling of pain; promotion a feeling of pleasure. 
 If feelings of pain and feelings of pleasure follow each 
 other so rapidly that they cannot be kept apart, we speak of 
 mixed feelings, fluctuations of feeling. 
 
 But not all checks and promotions in the concept life 
 appeal to consciousness ; most of them are too weak to ren- 
 der themselves noticeable singly. All faint promotions and 
 checks together form a faint total-feeling, called life or vital 
 feeling, which is an obscure feeling of pleasure, because the
 
 PSYCHOLOGICAL BASIS. 27 
 
 promotions, if not always, yet in general, overbalance the 
 arrests.^ This vital feeling forms, as it were, the threshold, 
 above which the individual feeling must rise, if it is to 
 become perceivable. 
 
 In common usage feelings are often confounded with sen- 
 sations ; but they are distinguished from them in that the 
 former bring into our consciousness conditions of the soul, 
 the latter conditions of the body ; again, sensations are 
 primary, feelings secondary soul-states. 
 
 We have now recognized that feeling is not a separate, 
 independent faculty of the soul, but only a consequence of 
 the mutual interaction of ideas. These feelings are divided 
 into, (1) those whose inception depends upon the form of 
 the thought movement (formal feelings) ; (2) those which 
 receive their character, not from the direction of the ideas, 
 but from their content (qualitative feelings). 
 
 Let us make these two kinds clear by examples. 1. We 
 wish for rain. In consequence of previous observations 
 there has been formed within us the following concept 
 series: (1) Oppressive heat. (2) In the distance a cloud- 
 covered sky. (3) Approach of the clouds. (4) Lightning 
 and thunder. (5) Rain. If now we observe the oppres- 
 sive heat, we reproduce the entire series. As the first obser- 
 vation corresponds to the first reproduced idea, both notions 
 unite into a single one. If the next members of the series 
 receive a like confirmation by observation of the occurrence 
 of nature, the process will each time take place. The con- 
 sequence of this is, that the foremost members of the series 
 acquire force. By this means the unfolding of the older 
 series is accelerated^ and the pressure of its individual mem- 
 bers to unite with the corresponding one of the new series 
 
 1 Conditions of feeling are produced only when the association of 
 ideas is abnormal, entirely different from the ordinary.
 
 28 THE PEDAGOGY OF HERBART. 
 
 grows from series to series. Reproduction, which has been 
 greatly strengthened and assisted by the newly offered, 
 now anticipates what is to come, and represents to us as 
 already present the final member of the observation yet to 
 be made. It is presupposed that the fact will also agree 
 with the reproduced final member, just as, for example, the 
 first two members of the observation agreed with the first 
 two members of the reproduced series. But the concept 
 series unfolds much more rapidly than the occurrences and 
 their observation ; we have already arrived in our thought 
 at the final link of the older series and of the newer obser- 
 vations, while perception, on the other hand, has proceeded 
 no farther perhaps than the approach of the shower. This 
 throws us back upon the reproduced concept (3) again. In 
 the mean time, before the observation corresponding to the 
 old link (4) takes place, we have arrived with our thought 
 at the final link of the observation and must again return to 
 link (4). We are in the first stage of expectation, in that 
 of suspense. Upon the latter follows the solution. If the 
 last observation agrees with the final link in the reproduced 
 series, this has no longer any obstacle to overcome. The 
 concept formed by the observation unites with the repro- 
 duced concept (5), and the strengthened concept rises un- 
 hindered. We have the feeling of satisfaction. But if the 
 clouds are suddenly dispersed before the rain has fallen, the 
 cojicept thus unavoidably forced upon the mind comes into 
 conflict with the reproduced opposing one. The feeling of 
 this check is the feeling of disappointment. 
 
 2. A person in distress applies for aid to a wealthy man, 
 to whom poverty has remained entirely unknown. The 
 latter is not inclined to yield to the request ; thereupon the 
 suppliant pictures to him his poverty with all its unattrac- 
 tiveness. But the rich man cannot put himself into the 
 place of the poor man, he does not know how he feels, be-
 
 PSYCHOLOGICAL BASIS. 29 
 
 cause he lacks the necessary ideas ; he turns him off. Next 
 door lives a man who has achieved success from the most 
 humble beginnings. The poor man here prefers the same 
 request accompanied by the same description. This arouses 
 in the mind of the rich man all those images that the op- 
 pressive feeling of poverty formerly produced in himself, 
 and which now disturbs the mind of the suppliant. The 
 rich man puts himself into the situation of the poor man. 
 He reproduces in himself the mental condition of the other. 
 This condition can arise, for example, on the one hand, out 
 of the ideas of the necessity of eating and drinking, of 
 clothing, and on the other hand, out of the ideas which have 
 reference to the impossibility of satisfying these necessities. 
 This arresting of concepts the rich man feels likewise ; he 
 sympathizes with the suppliant, providing he does not forci- 
 bly suppress the emotion, and acts accordingly. Sympathy, 
 therefore, is the copying or reproducing of a mental condi- 
 tion, which results from the interaction within a concept- 
 range of definite content ; it is a qualitative feeling. He 
 who has not approximately those concepts which disturb 
 the soul of a sufferer, cannot sympathize with him. 
 
 As to their content, according as they have reference to 
 truth, beauty, morality or religion, the qualitative feelings 
 are grouped into intellectual, esthetic, moral and religious 
 feelings. Sympathy belongs to the moral feelings. 
 
 Since feeling is not a separate soul faculty, but results 
 from the interaction of concepts, it follows, tliat every in- 
 fluence upon the feeling must pass by way of the thought- 
 realm. 
 
 We have mentioned the desires as the second kind of soul 
 conditions ; that these also rest upon the interaction of con- 
 cepts may be seen from the following. 
 
 A child has acquired a concept of candy. This concept is
 
 30 THE PEDAGOGY OF HERBAliT. 
 
 composed chiefly of two ideas, which are the result of s'ght 
 and taste sensations. The child, passing the show-window 
 of a confectionery shop, is attracted by the sight of the jars 
 of candy there exposed; the taste concept, which was ac- 
 quired simultaneously with that of sight, is reproduced by 
 the latter. The taste concept is now more obscure than at 
 the time of its acquisition, and it struggles constantly to 
 attain greater clearness. But this desired clearness can be 
 attained only by the renewed tasting of candy. There ex- 
 ists an obstacle, therefore, which is in the way of the rising 
 of the concept to full clearness. The longer the child re- 
 mains standing before the show-window, the more rigorously 
 the rising concept struggles against the obstacle, of which 
 the child is conscious. The taste concept of the candy is in 
 the condition of desire. The desire is the becoming con- 
 scious of an effort of a concept to overcome its obstacles 
 existing in consciousness.^ The child desires the candy, in 
 order to bring the concept in his mind to complete clearness. 
 The real object of the desire is, therefore, not the candy, but 
 the taste concept in question ; the candy is desired only as 
 a means to an end, as an external means to an internal con- 
 dition. To the objection, that if only concepts were de- 
 sired, it were inconceivable why so many desires remain 
 unsatisfied, we reply, that if objects were desired, no desire 
 could be satisfied, since no object as such can enter the soul. 
 ''' But the contradiction, that we already possess the concept 
 which we yet desire, finds its solution in the fact, that we 
 do not possess the concept in the manner in which we desire 
 it, that we have as a mere reproduction what we desire as a 
 
 ^ Desire is distinguished from feeling in that it does not, like the 
 latter, indicate a single momentary condition of thought, but a pass- 
 ing through several such conditions, i.e., a movement. Single cross- 
 sections of this movement are feelings.
 
 PSYCHOLOGICAL BASIS. 31 
 
 sensation, or that we possess the concepts obscurely, which 
 we desire to possess clearly." 
 
 A hungry person desires the sensation of satisfaction by 
 means of bread, and a thirsty one the quenching of thirst 
 by means of water. In the case of the child above referred 
 to, therefore, desire is satisfied, if the desired concept has- 
 come to full clearness, that is, when the rising of the concept 
 in question is facilitated by the tasting of candy. A desire- 
 has, like a feeling, two principal stages, the suspense and 
 its solution. The suspense is greatest just before the act of 
 satisfying, just as the thirsty person has the strongest de-. 
 sire for satisfaction when he puts the cup to the lips. 
 
 Since desire is based upon the interaction of ideas, it fol- 
 lows that no one can desire a thing of which he has no idea^ 
 A kind of food hitherto unknown to us we can desire only 
 in so far as we take for granted that it will assist in bring- 
 ing into perfect clearness certain taste concepts which we. 
 already possess. 
 
 But desire must not be confused with the will. Every- 
 act of willing is indeed a desire, but not vice versa. Tha 
 child before the show-window has no money for the acquisi- 
 tion of the candy; neither does he know of any other way 
 to gain possession of it ; it seems impossible for him to ob- 
 tain it. Here the desire appears only in the form of wish. 
 The state of the case may be otherwise. The child knows- 
 that for money candy is to be had ; money he will obtain of 
 his mother for some service about the house ; in order to do 
 this service, he must go home. In the child the following 
 series takes form, leading up to the acquisition of the candy ; 
 1. To go home. 2. To perform a service. 3. To ask mother 
 for a reward in money. 4. To buy the candy. While tliis 
 causal series comes to the aid of the desire, volition springs 
 from it. To will, therefore, is to desire something with the 
 conviction that it may be attained. He who says, I tvill,
 
 32 THE PEDAGOGY OF HERB ART. 
 
 has already in thought conquered the future thing; he sr'es 
 himself achieving, possessing, enjoying. Show him that he 
 cannot, — and he wills no longer, as soon as he comprehends 
 you. The desire may perhaps remain, and rage with im- 
 petuosity, or endeavor to succeed with the utmost crafti- 
 ness. In this endeavor lies again a new volition, no longer 
 relating directly to the object, but to the movements that 
 one makes, accompanied by the knowledge that one can 
 control them, and may by means of them secure his object. 
 The general desires to conquer, and therefore wills the ma- 
 neuver of his troops. He would not will these, did he not 
 know the force of his command. 
 
 Whether a desire is to pass into a volition depends also 
 upon the insight into the attainableness of the desired ob- 
 ject. But the thing desired need not really be attainable ; 
 it need only seem to us attainable, in order that the desire 
 shall become a volition. The injudicious child wills whei*e 
 the adult only desires. The inexperienced youth wills far 
 more than the man who has tested his powers repeatedly in 
 the attainableness of the things desired. Napoleon willed 
 as Emperor and desired as a prisoner at St. Helena. 
 
 Upon our course hitherto we have met nothing which 
 could argue against the correctness of the Herbartian psy- 
 chology. But whatever result advancing experiment and 
 study may reach, so much will always remain certain, that 
 feeling and will can be determined only by the culture of 
 the concept life, if a determination is at all possible. If the 
 latter is not the case, there can be no pedagogy ; but if it is 
 the case, then do the doctrines of the pedagogy of Herbart 
 and his school hold true, even where another opinion is held 
 as to the nature of the soul.
 
 PSYCHOLOGICAL BASIS. 33 
 
 Queries. 
 
 1. Does the law of the conservation of energy apply in the trans- 
 mission of the nerve excitation to the soul ? How is such transmis- 
 sion to be explained ? 
 
 2. Can the original vacuity (absence of content) of the soul be 
 demonstrated empirically ? Logically ? 
 
 3. What soul-content has the child possibly acquired before birth ? 
 
 4. About when does the acquisition of absolutely new simple ideas 
 cease ? 
 
 5. What is the most important factor with respect to capacity ? 
 
 6. Why is it absurd to assume capacities which are supposed to 
 have their basis in the nature of the soul ? 
 
 7. How do the notions of space and time arise ? 
 
 8. Which phenomena are best adapted to aid in the demonstration 
 of the fact that there are fixed laws in the mental life ? What proc- 
 ess seems to lack conformity to law ? 
 
 9. What significance has the narrowness of consciousness for the 
 judging of the nature of the soul ? 
 
 10. How may the arresting and promoting of ideas be made more 
 clear by means of illustrations ? How may they be explained ? 
 
 11. With what right may it be asserted that there are not four but 
 only two laws of reproduction ? 
 
 12. How is it that a concept series may be reproduced forward 
 better than backward ? 
 
 13. Is there for the development of the intellect a very special point 
 of beginning ? 
 
 14. In what relation does the intellect stand to imagination ? 
 
 15. What significance has language for appei'ception ? 
 
 16. What reasons may be adduced against the distinction between 
 qualitative and formal feelings ? What reasons for ? 
 
 17. How may voluntary attention be explained as a mere condition 
 of the concepts ? 
 
 18. In what way has the assumption of mental faculties probably 
 been arrived at ?
 
 PART II. 
 
 ETHICAL BASIS. THE FIVE ETHICAL IDEAS. 
 
 Ethics, or moral philosophy, is the science of good and 
 evil. It gives us directions as to how we must arrange our 
 conduct, and is therefore called practical philosophy. Theo- 
 retical philosophy does not discuss what should be done 
 or left undone. In the case of the will, for instance, it 
 investigates only how it proceeds from ideas, what it is; 
 to judge whether it be good or bad, whether it ought to be 
 or ought not to be, belongs to the province of practical 
 philosophy. 
 
 When we consider the actions of men, we find some that are 
 praiseworthy and some that deserve censui*e ; or some good 
 and some bad. Again, there are occurrences in the presence 
 of which our judgment as to whether these are good or bad is 
 not aroused at all. If a person in a somnambulant, therefore 
 unconscious, condition commits homicide, we cannot accuse 
 him of a bad action, even though the misfortune should touch 
 us closely. If a woodchopper's axe unexpectedly flies from 
 its helve and kills a human being near by, it does not occur 
 to us to declare the man a criminal, since the accident 
 has happened without (contrary to) his will. If a rich 
 man throws away a pair of shoes that might still be service- 
 able, and a poor man picks them up and is pleased with 
 them, we do not attribute any praise to the former, because 
 without his will the poor man has received a kindness. 
 From these illustrations it follows that what is done without 
 
 34
 
 ETHICAL BASIS. 35 
 
 consciousness and without (contrary to) will is neither good 
 nor bad, neither praiseworthy nor censurable, but in the 
 ethical sense, indifferent. This does not, however, prevent 
 its being personally very agreeable or very unpleasant; to us. 
 
 If an action is done with consciousness and will, it is 
 subject to the ethical judgment, but this judgment is astir 
 also when we merely recognize a bad or a good will. We 
 disapprove when a person has the will to harm another ; 
 we praise him who is willing to help an oppressed fellow- 
 man. The corresponding action (so far as we are able to 
 recognize the will without it) is unessential for the judg- 
 ing; it is inherent in our notion of will that it pass over 
 into action whenever this is possible. For a will which, 
 though it might act, yet rests contented in mere desire, can- 
 not strictly be called a will. The worth of the will in 
 a strict sense cannot depend upon what it executes, for 
 whether it acts or not does not depend upon itself merely, 
 but also upon external conditions. If by the greatest efforts 
 of the will, nothing were accomplished and only the good 
 will should remain, it would nevertheless like a jewel 
 shine for itself, as something which has intrinsic value. 
 Therefore not the action but the will is the real object of 
 ethical valuation. 
 
 When Christ was tempted, though he knew and thought 
 the evil, he had no pleasure in it, willed it not ; when Eve 
 stood before the tree of knowledge of good and evil, she 
 likewise knew and thought the evil, but she willed it also. 
 Christ remains free from censure. Eve is subject to it, 
 though both thought the evil. Hence it follows that think- 
 ing (representing) the evil is not in itself reprehensible, 
 but only the will itself. Dives in the Gospel certainly knew 
 and thought the gool when he saw the poor man lie before 
 his door, but he did not devote himself to it, he did not 
 will it. Therefore no one accounted to him this thinking
 
 36 THE PEDAGOGY OF HERBART. 
 
 (representing) of the good as something praiseworthy. 
 Therefore not the representing of the good is pi'aise- 
 worthy, but only the will. It is only to the will and that 
 which tends toward the will, as, for instance, feelings, incli- 
 nations and desires, that we attach intrinsic value or the 
 absence of it. These are also meant when the Bible speaks 
 of the reprehensibleness of bad thoughts. 
 
 Ordinary usage designates as good many other things 
 besides the good will ; for instance, intellect and courage, 
 wealth, power, honor, etc. ; but all these things can also 
 exert a very bad influence, when the will which should 
 make use of them is not good. For there have been many 
 intelligent, courageous and mighty villains. As a result of 
 our discussion we reach the famous proposition of Kant : 
 " Nothing can be thought of anywhere in the world, or 
 even beyond it, which without qualification can be regarded 
 as good, except the good will ! " 
 
 Between good and bad there exists an irreconcilable 
 opposition ; what is bad cannot at the same time be good, 
 and vice versa. When a person robs a rich man, he cannot 
 make this evil deed (as the expression of an evil will) good 
 by bestowing the stolen money upon some needy person. 
 The well-known proposition that the end sanctifies, or makes 
 good, the means, though they may in themselves be bad, is 
 therefore false. But though there exists this irreconcilable 
 opposition between good and evil, it does not follow that a 
 human being with bad traits of character can therefore have 
 no good ones at all. For a person's character is of a com- 
 posite nature, and permits therefore a mixture of good and 
 of bad traits. But each individual trait admits of but one 
 predicate. Because evil stands in opposition to good, it 
 cannot be the beginning of good, nor is it a mere lack of 
 good, as, for instance, cold is a lack of warmth. 
 
 In general there are two motives that determine the
 
 ETHICAL BASIS. 37 
 
 volitions of men. Jacob fed hungry Esau, because in so 
 doing he had an advantage in view ; the Samaritan bound 
 up and took care of him who had fallen among thieves, 
 without considering any personal advantage. The former 
 had a material interest in the course he entered upon, the 
 latter was disinterested ; the former had himself in view, 
 the latter was unselfish. These examples represent the 
 two kinds of will-motives. 
 
 Let us consider volition of the first kind. Here the ques- 
 tion is always: Has the willing pleasant or unpleasant, 
 useful or harmful consequences for him from whom it 
 proceeds ? The volition is therefore valued not for itself, 
 but only for the sake of what may be secured by means 
 of it ; it is therefore mediate. If a will chooses only with 
 reference to what is pleasant or useful, it occupies the 
 standpoint of eudemonism, the doctrine of happiness, or 
 well-being. It is eudemonism to do a good deed merely to 
 secure thereby a feeling of satisfaction, as when one seeks 
 to live in peace with his fellow-men because these pleasant 
 relations react favorably upon himself. Such a volition has 
 no ethical value. He also who refrains from doing evil only 
 because he fears the punishment of an avenging God, and 
 does the good, only because he hopes to secure future 
 reward, is yet far remote from true morality ; he has scarcely 
 entered her outer court. Is not the good to be done for 
 the sake of its intrinsic value, and does it not cease at once 
 to be morally good when it emanates from other motives ? 
 In fact, whatever may be gained in psychological activity 
 by the mixing in of divine authority with the motives of 
 ethical action, is lost again, on the other hand, in the purely 
 moral value of the action. Eudemonism easily changes 
 into egotism ; this happens when, in order to secure our 
 own well-being, we harm others. Since in the case of 
 eudemonism the desire clings to a substance (matter) as a
 
 38 THE PEDAGOGY OF HEKBART. 
 
 determining cause (motive) of the will, i.e., to an object 
 that is to secure enjoyment or well-being to him who wills, 
 we may speak of materialism in an ethical sense, which is 
 not to be confounded with the materialism that denies the 
 existence of spirit in contradistinction to matter. 
 
 A purely ethical volition is seen in the second example 
 cited above (at least so far as we may judge this volition 
 by the act). The Samaritan did not ask himself, " Shall I 
 derive any profit or pleasure from my willing ? " He did 
 not ask whether by means of his kindly deed anything 
 might be obtained for himself, but he regarded the willing 
 per se as something good, something worthy ; he did the 
 good for the sake of the good. To take another example : 
 A son discovers that his deceased father has harmed a 
 neighbor, and restores to the latter his loss. The act of 
 restitution, providing it is possible, is demanded by the 
 moral law, but it becomes moral only when it is done with 
 no reference to the consequences that may follow (good 
 reputation, etc.). For it is not enough that what is to be 
 morally good shall be done in accordance with the moral 
 law, but it must also be done for the sake of the latter. 
 
 How then may the marks of a good will be recognized ? 
 
 It has been said, that to this end the origin of every will 
 must be investigated. But a good will rises out of the 
 sphere of concepts in the same manner as a bad one. A 
 psychologist, to whom the difference between good and bad 
 was entirely unknown, would not by the minutest analysis 
 of the origin of the will discover this difference. In psy- 
 chology it is just as it is in phj^siology with reference to 
 disease and health, normal and diseased conditions of the 
 body. According to physiological conception these phe- 
 nomena also fall under the same physical laws, and in the 
 explanation it is a matter of the utmost indifference, whether 
 the conditions to be explained are normal or abnormal.
 
 ETHICAL BASIS. 39 
 
 This is the so-called theoretical method of viewing things, 
 largely employed, for example, in judging the personality 
 of Rousseau, where it is taken into consideration that he 
 lived and grew up in a corrupt society. His conduct is 
 conceivable, explicable, indeed, but not for this reason justi- 
 fiable. 
 
 But even if it is thus insufficient for the ethical judging of 
 a will to know how it originates, this knowledge becomes 
 valuable in pedagogy where the formation of a good or a bad 
 will is concerned. The teacher must know upon what fac- 
 tors the formation of a good or a bad will depends, if he 
 would not leave it to chance whether he employs the right 
 means in education. 
 
 Different from the physiological method, and yet belong- 
 ing to the theoretical method of viewing problems, is cosmic 
 or cosmological ethics. Its representatives proceed from 
 the proposition that our will is a part of the universe and 
 must seek its norm in the universal cosmic reason, in the 
 cosmic order. To live well means, in this sense, to live so 
 as to be in harmony with the universal cosmic order, i.e., 
 such order as is suitable for the existence of the entire 
 social order. In that case again the good is done not for 
 its own sake, but because it seems expedient. But this is 
 again eudemonism. 
 
 Similar to this is that view which proceeds, not from the 
 cosmic whole, but from the nature of the individual, and 
 then says with Rousseau : That is good which is in accord 
 with human nature. But then all acts are performed for 
 the sake of human natu4:e, i.e., because they are useful (not 
 as it should be, for the sake of worthiness), and this is also 
 eudemonism. 
 
 All these tendencies value the will according to theoretic 
 investigations. If this method of valuation were the cor- 
 rect one, then could only he know what is good and what is
 
 40 THE PEDAGOGY OF HERBART. 
 
 evil who possessed an accurate insight into the nature of the 
 will, of human nature, of physical laws, etc. How variously 
 must then the same will be judged from these varyin^j 
 standpoints ! But there is yet another, better an I more 
 certain method of valuation, which does not depend upon 
 theoretic knowledge. When a criminal sets a house on hre, 
 our judgment does not wait for a psychological or any other 
 explanation, but springs forth at once in the form of a de- 
 cided displeasure, Avhile every expression of will springing 
 from the sentiment of love to our neighbor pleases at once. 
 
 The judgment as to the w^orthiness or uuworthiness of a 
 will is here an original one. In little children this judg- 
 ment does not yet appear, because they do_ not know the 
 things that are peii:,^e base or praiseworthy. But they learn 
 to know them in time through observation of good and bad 
 actions, and as soon as they have risen above absolute crude- 
 ness with respect to ethical deeds, when there is an incipient 
 moral attitude, they pass moral judgments, providing they 
 are not permanently controlled by emotions and desires 
 that do not permit quiet contemplation. Upon this judg- 
 ment, original and free from desire, ethics must be based. 
 The ethical judgment appears next in the form of feeling, 
 or to express it more exactly, of a total-impression; one 
 " feels " the laudable and the base. The feeling is, however, 
 often indefinite, and easily leads astray. Therefore the 
 absolute valuation must rise into a logically formed and 
 clearly expressed judgment. Culture and general theory of 
 life may here be of great influence, especially also the ap])li- 
 cation of knowledge of the good to human (social) relations. 
 
 The moral judgment is developed psychologically in the 
 same manner as the esthetic (the taste) : the former through 
 observation of actions (as the manifestations of the will), 
 the latter through observation of hues, colors, etc. This 
 circumstance points to a relation of the two spheres, and
 
 ETHICAL BASIS. 41 
 
 Herbart designates ethics and esthetics (in the more nar- 
 row sense) as the esthetic sciences. The term Esthetics 
 applies in Herbart's sense as well to the science of the 
 ethically beautiful as to that of the beautiful in art, and 
 their opposites. The science of the beautiful in art deals 
 with form and with the relations of tones, lines, colors, etc. ; 
 it is peculiar to ethics to submit to the judgment the rela- 
 tions of the will. Just as a single line of color cannot by 
 itself be judged as to beauty or its opposite, so also an indi- 
 vidual will is not judged for itself, but only according to 
 the relation in which it stands to another will. 
 
 A will-relation involves at least two wills. These two 
 wills may (a) be included in the same person, or (&) be- 
 long to two different persons. In the former case we dis- 
 tinguish two, in the latter three, additional kinds of will- 
 relations, so that there result five fundamental relations and 
 therefore ^ye moral ideas. 
 
 But are there really two wills in one person ? "We may 
 recall here, perhaps, the story of the Indian who borrowed 
 some tobacco of his neighbor and found in it a gold coin. 
 There arose within him a conflict between '' two men," 
 whether he should return the money or keep it. " It is a 
 fact of inner experience, observed for thousands of years, 
 that we really find in one person two wills, of which the one 
 commands, and the other obeys or disobeys " (Ziller). These 
 wills often enter into conflict, as the one often promises us 
 enjoyment and thus lures us on, while the other warns us 
 and utters commands or prohibitions. The Apostle Paul 
 also describes the conflict of these wills within us, when he 
 says : " For the flesh lusteth against the spirit and the spirit 
 lusteth against the flesh: and these are contrary the one 
 to the other." In the older Greek story of Hercules at 
 the Cross-Roads this soul conflict is embellished in poetic 
 form.
 
 42 THE PEDAGOGY OF HERBART. 
 
 First Idea. 
 
 The jiieture of an internal conflict is drawn for ns in a 
 graphic mauner by Gustavus Scliwab in the poem "Johan- 
 nes Kant." 
 
 The doctor of theology at Krakau on a journey to his 
 Silesian home is surprised by highwaymen. Anticipating 
 the demand of the robbers, he offers them his well-tilled 
 purse and various valuables. 
 
 " Gav'st thou thine all ? " they bellowing say, 
 " Bear'st secretly nought in boot or in belt ? " 
 Death-terror swears from the Doctor : "Nay." 
 
 When he is alone, he examines his garment and finds well 
 secreted his golden savings. A joyous feeling comes over him. 
 
 With all the gold his home is safely reached, 
 
 He may by God's great goodness rest from fright, — 
 
 When sudden still he stopped, for in him cried 
 
 With clam'rous din the dread Imperative : — 
 
 " Lie not, lie not, Kant. Yet thou hast lied." 
 
 At once he returns, seeks out the robbers and offers them 
 the concealed sum. 
 
 Since none will take, he penitently cried: 
 " Oh, take, this have I ill denied ! " 
 
 The law-giving will here made a demand, and the other 
 will submitted to it, obeyed; it liberated itself from the 
 bondage of the material advantage. Pilate acted in a totally 
 different manner ; he did not heed the inner command, but 
 condemned Christ ; his will was not free to follow the law- 
 giving will, but was bound through fear of man. When a will 
 obeys the law-giving will (discernment), it receives praise ; 
 when it disobeys, it suifers censure. The idea of the coin- 
 cidence of our will with our law-giving will (discernment)
 
 ETHICAL BASIS. 43 
 
 is called the idea of the Inner Freedom. Our moral 
 (inner) freedom does not consist in the fact that we can 
 also do the evil, but in the fact that we surrender uncondi- 
 tionally to the law-giving will. By inner freedom we do 
 not mean self-determination of the will, but that independ- 
 ence of the same from sensual desires which is connected 
 with the dependence upon moral motives. The will becomes 
 free when it breaks loose from the yoke of the desires, in 
 order henceforth to surrender to the good and its service. 
 
 Obedient felt I e'er my soul to be 
 
 Most beautifully free. — Goethe, Iphigenia. 
 
 The Conviction to which one ought to submit in obedi- 
 ence must also be a worthy one ; it must not be made a 
 motive through any haphazard concept-group, or through 
 any principle, purpose or plan, which rests upon a mere 
 opinion, wish or desire. We are truly free, not when we 
 merely will, but only when we will the right. In this sense 
 we are to understand the words of Christ : '•' The truth 
 shall make you free." But what is the form of the judg- 
 ment, when a person has not yet become acquainted witli 
 the ideal ? In that case there is absolute barbarity of 
 mind, utter absence of morality ; such a person lacks a 
 criterion by which to measiire his willing and his acting, he 
 has no prototype which he should imitate. So it is in one 
 period of childhood ; such is largely the condition of tribes 
 of a low degree of culture ; so it is occasionally among us 
 in the case of adults whose education has been totally neg- 
 lected, or purposely misdirected. Such persons stand beneath 
 the line of moral valuation, or to use a winged word, they 
 are beneath all criticism. But how does this comport with 
 childish innocence ? Innocence does not belong to moral free- 
 dom, since the latter demands discernment. The child ob:\ys 
 without judgment; but as he yields to the external will (of
 
 44 THE PEDAGOGY OF HERBART. 
 
 the parent), lie learns also to yield to the law-giving will, as 
 soon as this makes its appearance. Childish innocence is 
 therefore only a point of departure from which the human be- 
 ing can arrive at moral liberty when his judgment appears, 
 and to which he actually attains if he follows his discernment. 
 The ideal of the will can also be expressed by means of a 
 law. He who assumes the ethical standpoint obeys tliis 
 law, not merely because it is a law which may not be vio- 
 lated (such conduct would be only conformable to law, 
 legal ; but legality is also only a first step to inner free- 
 dom), but because obedience to the law is good in itself. 
 
 Secoxd Idea. 
 
 The harmony of the will with the discernment pleases. 
 Eeuben, when he willed to save Joseph, submitted to the 
 discernment, which his brethren refused to do ; therefore 
 we must praise the former and blame the latter. Eeuben 
 acted in accordance with inner freedom, and yet there rests 
 a stain upon him. He had not the necessary force of will 
 to oppose his brethren openly ; this want of energy of will 
 we must censure. Quite differently appears the Apostle 
 Paid ; he not only brings his will into conformity with 
 his discernment that to the heathen the Gospel must be 
 preached, but he manifests an extremely energetic, never- 
 tiring will. He is " ever on the passage," he has only the 
 one thought, that the word should run, and the longer 
 it does so the more grows in him the will to press farther 
 and ever farther forward to those who still sit in darkness. 
 He climbs the snowy heights of Taurus, when drawn into 
 the valleys of Lycaonia; he wanders as far as the J5gean Sea, 
 when he hears in a vision the Macedonian call : " Come 
 over and help us." When he comes to Corinth, lo, ships 
 are sailing for Italy ! And at once he writes to Kome, how
 
 ETHICAL BASIS. 45 
 
 he is at all times praying that it might sometime be possiljlf^ 
 for him, with God's help, to go to the Eomans. Prom be- 
 yond the sea voices are calling to him, " Come," and in the 
 hours of solitude his thoughts are occupied with "those 
 that have not yet heard." This " on, on," is the real motto 
 of hie life. But what is in this case the nature of the will- 
 relation ? The obeying or aspiring will seeks to reach the 
 law-giving will in point of strength. If we indicate the 
 strength of the law-giving will by 5, that of the aspiring 
 will by 1, then is the latter weaker than the former; but 
 when it reaches the steps 2, 3, 4 and 5, its strength is 
 finally equal to that of the law-giving will. Now the law- 
 giving will moves higher up to step 6, and the aspiring will 
 increases in strength by 1, etc. As the law-giving will 
 moves ever upward, the aspiring will can constantly in- 
 crease in strength, and as the upward movement of the 
 growth of the lav.'-giving will has no end, so, too^ there is no 
 limit of strength for the obeying will. The will seeks to 
 attain complete strength, or to become perfect. So it was 
 with Paul. He acted in accordance with the idea of per- 
 fection, or efficiency of will. 
 
 This perfection of which we speak in ethics is not to be 
 confused with perfection in the popular sense, as the sum 
 total of all the completed virtues. 
 
 These two ideas of Perfection and of Inner Freedom do 
 not necessarily by themselves alone lead to moral volition. 
 The idea of Inner Preedom demands coincidence of volition 
 with judgment. But when the judgment errs in that which 
 it regards as right and good, then will also the will that 
 harmonizes with it take a false course; thus we see, for 
 example, many barbarous tribes offering to their idols hu- 
 man sacrifices, because they regard this as something praise- 
 worthy. The strong will, too, maybe immoral. Both ideas 
 have reference to the form of moral actions, and may 
 be called formal ideas.
 
 46 THE PEDAGOGY OF HERBART. 
 
 We must therefore seek for additional ethical ideas, and 
 thus we meet with the notion of volitional relations between 
 two different persons. One will A can direct itself toward 
 another will B, in order to imitate and strive to equal it in 
 strength. But this is merely repeating again the discussion 
 according to the ideas of Inner Freedom and of Perfection, 
 only with this difference, that now the wills are distributed 
 between two persons, whereas in the former case they were 
 included in the same person. We have in the following case 
 a really new will-relation : 
 
 Third Idea. 
 
 A wealthy man knows of the struggle of an indigent 
 young man to get an education; he desires that the latter 
 should secure his aim ; every successful examination fills him 
 with joy, every less satisfactory one, with anxiety ; he assists 
 hiui pecuniarily in order to bring him nearer his object, and 
 rejoices at last, when he attains it. Why does the rich 
 man entertain such a disposition toward his protege ? Not 
 because it might bring him profit. If it really brings him 
 profit (the reputation of benevolence), it is a matter of in- 
 difference with respect to his disposition ; the latter would 
 exist, even if there were no advantage; it would not dis- 
 appear even though his benevolent action were represented 
 as the result of ambition. A case of pure, disinterested 
 surrender to the good of others we find especially in Pes- 
 t.dozzi. How eager he was for the welfare of neglected 
 childhood is well known. " In order to help those op- 
 pressed and in trouble, no sacrifice Avas too great for him, 
 nothing too costly, for he sought not his own advantage. 
 Often he shared with the poor his last florin ; gave a beggar 
 even the silver buckles off his shoes and fastened his own 
 together with straw ; he went to Neufchatel to call ou the
 
 ETHICAL BASIS. 47 
 
 King of Prussia, in order to win him for his ideas, though 
 he was very ill and fainted repeatedly on the way." He 
 was, as we read on his tomb, "Everything for others, for 
 himself nothing." This disinterested, nnseltish surrender 
 to a foreign will, with the aim to promote it, pleases un- 
 conditionally. But the case may also be found reversed. 
 A pupil, e.g., knows that his neighbor is striving to win the 
 approval of his teacher, but he begrudges him the attain- 
 ment of this aim. Every good answer excites envy within 
 him, every faulty answer, joy ; he beguiles him into neglect 
 of study, gives him false information and rejoices the more, 
 the greater the dissatisfaction of the teacher. Such a dis- 
 position, which seeks to hinder a foreign will in the attain- 
 ment of its aim, or at least rejoices in case of non-success, 
 displeases unconditionally. Malevolence appears in its 
 ugliest form where a person feels displeasure at the at- 
 tainment of an aim by another, where the former himself 
 neither can, nor desires to, reach it ; where he opposes the 
 attainment, not because he would attain it himself, but only 
 in order that the other may not secure it. He who gives 
 himself up to a foreign will unselfishly, disinterestedly, puts 
 himself under the Idea of Benevolence, or Good Will. Upon 
 this depends chiefly what we are accustomed to understand 
 by beauty of soul. This appears in its purest form in 
 Christianity. " Love one another, as Christ has loved you." 
 "Love your enemies (disposition), bless them that curse 
 you (expression of disposition by words, wishes), do good 
 to them that hate you" (deed). 
 
 Of great importance for the development of Benevolence 
 is the culture of sympathy, which manifests itself in two 
 forms, sympathy with suffering and sympathy with joy. It 
 is not less important for Benevolence than childish Inno- 
 cence for Inner Freedom. Sympathy is developed o\\\j in 
 the more narrow circles, and thus do these become a school
 
 48 THE PEDAGOGY OF HEUBART. 
 
 of Benevolence. In the family, in the home, in social inter- 
 course, etc.. Benevolence must be learned, and thence it may- 
 be extended to wider circles. Because sympathy is so im- 
 portant for the dawning life and the success of Benevolence, 
 we must cultivate tender feelings in children, even toward 
 objects without soul or will, as plants and animals. Plants 
 may not carelessly be allowed to wither or be recklessly de- 
 stroyed; animals may not be needlessly tortured, notwith- 
 standing the fact, that they must be content to serve the 
 necessary requirements of man. In the interests of Benev- 
 olence must children early learn carefully to tend and to 
 nourish both plants and animals. Whoever is in this re- 
 spect neglected and hence indifferent will prove also slack 
 and indifferent where Benevolence is concerned. 
 
 Fourth Idea. 
 
 When two wills come forth from themselves, they direct 
 their attention to the external world, which is their common 
 sphere of action. Every human being has needs, which he 
 satisfies with the objects of the external world, and it may 
 happen that two wills casually direct themselves toward the 
 same object, desiring it at the same time. 
 
 The shepherds of Abraham and of Lot dwelt peaceably 
 together so long as the pasture was sufficient for their 
 flocks. When this was no longer the case, the wills 
 of both parties directed themselves to the same pastures, 
 and there resulted a strife. Abraham, by means of his 
 power, could have dislodged Lot, but the strife would not 
 have been removed by this procedure, for Lot would have 
 continued to oppose secretly. This strife of wills dis- 
 pleases. It was necessary therefore to have conference and 
 agreement, in order that the strife might cease. Abraham 
 allowed Lot to choose a definite district, to which in the
 
 ETHICAL BASIS. 49 
 
 future he was to confine himself, but in which he was also 
 not to be molested. The content of the agreement therefore 
 was to be established as a norm or rule for the future con- 
 duct of both wills. If the one or the other had failed to 
 respect the established norm, if the one or the other had 
 driven his flocks beyond the established limits, the strife 
 would have broken out afresh. We are not informed that 
 this did take place : each confined himself within the estab- 
 lished limits, each submitted to the Idea of Eights. 
 
 "Right (legal) is the concordance of several wills, re- 
 garded as a rule for the prevention of strife " (Herbart). 
 
 Strife and malevolence differ from each other in the 
 following particulars: In malevolence one will seek to do 
 harm to another; it hates, injures and harms without any 
 cause; in strife one will would perhaps not concern itself 
 about the other, were it not for the sake of some object, in 
 the possession of which the other endeavors to thwart him. 
 
 Fifth Idea. 
 
 When Christ had healed the ten lepers, one returned in 
 order to express his gratitude for the benefit received, but 
 the other nine accepted the benefit without showing them- 
 selves appreciative. The former excites our approval, the 
 latter our censure. The will of Christ had transferred upon 
 the will of the leper a good ; this good returned again in 
 the form of thanks upon the originator. The will of Christ 
 had transferred a good also upon the wills of the others, but 
 as this will did not return in the form of gratitude upon the 
 originator, there was created an incongruence. Upon one 
 side there was produced an excess of good. If one will trans- 
 fers upon another will an ill (harms another, e.g., the honor 
 of another), our displeasure is also aroused, and this dis- 
 pleasure does not vanisli until an excess of ill has returned
 
 50 THE PEDAGOGY OF II [<:;. UAUT. 
 
 upon the originator (until he has been punished). When 
 one person consciously renders to another a good or an ill, 
 it is fitting that the good or ill should in like measure re- 
 tarn up;)n the will that lias caused the iiicon'^naience. This 
 will shall be rewarded or piuiislied ; thus demands the Idea 
 of Justice, or Equity. 
 
 While, as already remarked, the ideas of Inner Freedom 
 and of Perfection are merely formal, we must assign to the 
 ideas of Benevolence, of Right and of Justice the attribute 
 " Substantial." To be more exact : There are three universal 
 virtues : Love, the sense of Right and the sense of Justice. 
 The Idea of Perfection indicates the measure of strength of 
 each of the three dispositions, or virtues. The Idea of Inner 
 Freedom is altogether the first presupposition of these 
 virtues. 
 
 The five elementary ideas in their application to larger 
 combinations and associations produce the derived ideas. 
 Jurisprudence develops from the idea of the ethically right 
 civil law; from the idea of Justice, criminal law. In ac- 
 cordance with the idea of Benevolence every member of any 
 considerable community must, for the welfare of all members 
 of the same, do his utmost to contribute to the production 
 and proper administration of property (system of economics). 
 The idea of Perfection demands, that every one contribute 
 his share to the advancement of general culture (system 
 of civilization). Inner Freedom demands of every member 
 of society that he subordinate his personal will to the total 
 will. If the latter is governed by moral ideas, then is this 
 danand a thoroughly moral one and leads to the idea of 
 animated society. 
 
 In the application of these ideas to human life there arises 
 another series of ethical notions : virtue, duty, ethical good. 
 Virtue is the perfect concordance of the character Avith all 
 the ethical ideas. What is further designated by the word
 
 ETHICAL BASIS. 51 
 
 virtue, consists only of manifestations of this one virtue. 
 If a will is not yet of itself in accord with the ethical ideas, 
 but must first be bound to them, there arise fj-om this rela- 
 tion the notions of duty and of law. For an absolutely holy 
 will there is neither law nor duty. The ethical good is the 
 perfected organism of society, animated by these ideas, and 
 called in the Bible : " The Kingdom of Heaven." 
 
 The ethical ideas comprise the entire field of that which 
 man ought to do and to leave undone. All the virtues and 
 vices are illumined by them. Let us glance, for example, 
 at lying in the light of the practical ideas. Lying is a 
 transgression in the first place against the idea of Inner 
 Freedom, which demands concord of disposition, on the one 
 hand, and word and deed on the other; the liar thinks other- 
 wise than he speaks. Lying displeases no less from the 
 standpoint of the idea of Perfection, for most men lie 
 because they have not courage enougli, not strength of will 
 enough, to tell the truth and to stand by the consequences. 
 Lying is further not in harmony with the idea of Benevo- 
 lence ; for to lie to another, to lead him astray, is evidence 
 of lack of love, maliciousness, malevolence. Lying is a 
 very fruitful source of strife, for in lying there is a merely 
 illusory yielding. The liar appears as if he were ready to 
 yield to the truth, but presently he withdraws this yielding 
 secretly and offers instead untruth. This withdrawing of 
 what the other rightly expected, viz., the truth, becomes, 
 as soon as he discovers it, the occasion of strife. In lying, 
 there is also a lack of equity ; for the confidence with which 
 one is met ought to be repaid by a corresponding counter- 
 gift, viz., by truthfulness ; not to repay the received good 
 (confidence) by an ill (deception). The social (derived) 
 ideas are also perceptibly affected by the falsehood. 
 
 It has been largely asserted that ethics is not an indepen- 
 dent science at all ; that it is rooted and grounded in the
 
 62 THE PEDAGOGY OF HERBART. 
 
 science of religion. This view must be most emphatically 
 denied. The relation between religion and morality, how- 
 ever, is different. One cannot fail to recognize tint religion 
 has the greatest significance for the germination and growth 
 of moral character. He who does right only from a con- 
 sideration of God and* the future life, is still very remote 
 1 roiu true morality, it is true ; but he accustoms himself to 
 resist the impulses of the moment, to reflect and to give 
 heed to ideal demands ; he can in time reach a point where 
 he obeys the demands out of respect for th;4r worthiness 
 alone. It may in this connection be very well that in 
 reality he already obeys the nobler motives, while he still 
 believes he is obeying the commands of an almighty God. 
 Just as for the child obedience, resting on the authority of 
 the teacher and the child's love for him, is a necessary pre- 
 liminary step toward genuine morality, so, too, the human 
 race as a whole is led to true morality only as the commands 
 of the ideas are regarded as the commands of a law-giver 
 at first feared beyond everything, later also loved beyond 
 everything. With occasional exceptions the way to morality 
 passes only through legality. 
 
 But even though man has reached a higher stage of moral 
 development, he may not dispense with the support of 
 religion. He ought to will the good, but a volition becomes 
 possible only when success hovers in sight; without the 
 hypothesis of success, there is no energetic, resolute acting 
 possible ; fear of failure paralyzes energy. Now, there are 
 o.ten circumstances in the presence of which we should 
 despair of all success of our good endeavor. And yet we 
 ought to be energetic ! This is possible only in case we 
 believe in the co-operation of the highest Being, whose pur- 
 poses and designs are so arranged that ultimately the good 
 within us as in society will dominate. Without religion, 
 without any fixed faith in Providence, were it only the
 
 ETHICAL BASIS. 53 
 
 indefinite faith in a world government, no self-conscious 
 morality is conceivable. Otlier points in which religion is 
 of significance for morality, as, for instance, redemption, may 
 be omitted at this place. 
 
 Queries. 
 
 1. What arguments may be adduced for and against a distinction 
 between theoretical and practical philosophy ? 
 
 2. What is the siguiiicance, in a religious point of view, of regard- 
 ing the loill alone as object of moral valuation ? 
 
 3. Is not taste too fluctuating to permit of founding upon it a system 
 of scientific ethics ? 
 
 4. Do the moral ideas appear as controlling powers in the life of 
 barbaric tribes ? 
 
 5. With what arguments can the independence of the idea of Inner 
 Freedom be assailed or established ? 
 
 6. Do the five ethical ideas really comprise all that man ought to 
 do and to leave undone ? 
 
 7. What is the relation between religion and morality, between 
 virtue and religiousness ? 
 
 8. How does the New Testament doctrine of reward comport with 
 the doctrine of disinterested valuation? 
 
 9. Why is a moral aim on the basis of Pantheism logically 
 impossible ?
 
 PART III. 
 PEDAGOGICAL APPLICATION. 
 
 The will, which constitutes the worth or worthlessness of 
 a human being, proceeds from the realm of ideas. It results 
 from the concept life and is influenced by it. An important 
 task of education therefore is the care of the mental, or con- 
 cept, life. Ideas arise in the pupil even without any pur- 
 ])Osed influence of the teacher. With a thousand charms the 
 sensuous world pours in upon the child. He learns to know 
 household implements, objects of field and garden, wind and 
 weather, cold and heat ; he sees the operations of the farmer, 
 of the mechanic, of the merchant. To all these things he 
 stands in the relation of an observer ; they are objects of 
 his experience furnishing him with knowledge. 
 
 But the child plays not only the rdle of a mere observer ; 
 he enters into a definite relation with his brothers and 
 sisters, his playmates; he is sad with them, rejoices with 
 them; he also places himself in a similar relation to inan- 
 imate beings, by imagining them to be animate ; the little 
 girl weeps over the sick doll, and comforts the broken 
 flower. We say the child cultivates intercourse with ani- 
 mate beings, real or imaginary. From social intercourse, 
 there arises sympathy with other, especially human, beings. 
 From sympathy, from interest, are evolved dispositions 
 toward men. 
 
 \ ■ Experience and social intercourse, these two great school- 
 masters of the human race, show themselves effective even 
 
 54
 
 PEDAGOGICAL APPLICATION. 65 
 
 witliout the teacher ; they beget knowledge and disposition. 
 Is not in this respect the teacher superfluous ? We answer 
 this question in the first place with regard to experience. 
 The child of a great city acquires experiences almost exclu- 
 sively in this city ; he seldom visits the country. The 
 range of his knowledge must therefore be very narrow 
 when he is restricted to the experience that offers itself of 
 its own accord. But would that children had even as much 
 experience as they have opportunity of acquiring ! They 
 have eyes and see not, they have ears and hear not. Of 
 three hundred six-year-old primary pupils in the country, 8 
 per cent had seen no grain field, 14 per cent no pond, 30 per 
 cent no lark, 43 per cent no oak, 14 per cent had not been 
 in the woods, 18 per cent had not been near a brook or a 
 river, 26 per cent had not been upon any mountain, 37 per 
 cent could not tell how bread is made from grain. How 
 slowly would experience advance, if education did not come 
 to its assistance ! How fragmentary and crude would be 
 the knowledge acquired without the mediation of education ! 
 There would be error, fanaticism and all kinds of extrava- 
 ginces to fear ; therefore education must direct experience, 
 guide it into the right channel, complete it and shorten its 
 course. 
 
 But social intercourse must not fall under the dominion 
 of chance. What can be the future of a child that perhaps 
 does not know his father or is a daily witness of most re- 
 pulsive and disagreeable family scenes, and spends the 
 greater part of his childhood upon the street ! In such 
 a case dispositions toward men are also formed, alas, not 
 always desirable ones. How scant are often the results of 
 intercourse with others even under better circumstances ! 
 How small and narrow the conditions of ordinary life in 
 which man grows up ! Therefore family and social inter- 
 course also requires the aid of education.
 
 66 THE PEDAGOGY OF HERBART. 
 
 Experience and intercourse are not to be displaced, but 
 
 supplemented by education. "Who would miss," says Her- 
 
 bart, " experience and intercourse in education ? It is as if 
 
 one were to dispense with the sun and be content with 
 
 * candle-light." 
 
 How does education act as a complement to experience ? 
 The teacher takes walks, makes excursions, journeys with 
 his pupils, visits museums and collections of natural history; 
 he experiments, shows them copies (pictures, models) of ob- 
 jects and gives them a picture of that which cannot immedi- 
 ately be observed tlirough description and graphic story. 
 Instruction, tradition, presentation, have the advantage of 
 completeness and intelligibility, but this method lacks sen- 
 suous force ; observation possesses the latter, but it is more 
 or less fragmentary and confused. Therefore it is necessary 
 to vivify instruction by means of a sensuous vigor of obser- 
 vation, and, on the other hand, to make observation an 
 organic whole of knowledge by means of supplementing, 
 systematizing instruction. 
 
 How does education supplement intercourse ? Inter- 
 course is cultivated with animate beings, or objects imagined 
 as animate, especially with human beings. The teacher 
 brings the child into relation with his fellow-pupils and 
 with adults. But this intercourse is on the one hand too 
 narrow, on the other hand it does not always awaken the 
 interest sustained by the true spirit of charity. We must 
 therefore add another kind of intercourse, namely, with 
 men that live remote from him, or have lived before him, 
 or exist only in poetry. Is such an intercourse possible ? 
 Intercourse does not cling to the clod, but upon the wings 
 of imagination it hastens to meet with absent, historic or 
 poetic characters. In a garret, secluded from all the world, 
 with book in hand, we can move in great and select society. 
 The student Luther cultivated the society of Samuel, who
 
 PEDAGOGICAL APPLICATION. 67 
 
 said : Speak, Lord, for thy servant lieareth. Bogiimil Goltz 
 tells in his "Buch der Kiudheit" about his intercourse with 
 Eobinson Crusoe. The boy forms intimate friendships 
 with the heroes of old. His list clinches when he sees his 
 friend suffer under the oppression of an untoward fate, and 
 again he rejoices when he sees him come forth crowned 
 from all suffering endured. 
 
 That part of education which supplements intercourse and 
 experience is called instruction. If it must be admitted on 
 the one hand that immediate experience and immediate inter- 
 course act more powerfully than such an experience and such 
 an intercourse as instruction usually finds it possible to sup- 
 ply, it cannot, on the other hand, be denied, how much more 
 pleasing places are often pictured in descriptions and draw- 
 ings, than they are in reality; how much more satisfying and 
 inspiring intercourse with the world's historic men is than 
 that with our neighbors ; how much richer of comprehension 
 the concept is than the observation, how indispensable for 
 practice the contrast is between the real and that which 
 ought to be. Since it is the purpose of instruction to sup- 
 plement experience and intercourse, it must be regarded as 
 a part of education ; its position is beside not within educa- 
 tion. We must agree with Herbart when he says : " I 
 confess to have no conception of education without instruc- 
 tion, just as, on the other hand, I recognize no instruction 
 which does not morally educate." A distinction is, how- 
 ever, to be made between the customary view of instruction 
 as a means of education and that of Herbart and his school. 
 "Of morally educative instruction," says the former in his 
 Letters, " have I first begun to speak, I believe. You will 
 recollect that we emphasized that very thing most ; instruc- 
 tion is too much regarded as of only secondary importance ; 
 it is conceded that its effect is most enduring, because 
 acquired knowledge remains, while customs and manners
 
 68 THE PEDAGOGY OF HERBART. 
 
 change. The expression educative instruction was after- 
 wards taken out of my mouth and used much against my 
 own intention. According to the conventional view, the 
 educative effect of instruction consists in the fact, that it 
 stirs up the powers dwelling in the pupil, strengthens them 
 by practice and directs them. In this sense of course every 
 kind of instruction is a kind of education, nor can it be 
 denied that the success of instruction is conditioned upon 
 the vividness, heartiness and conscientiousness of the 
 instructor." According to Herbart, the principal care of 
 the teacher, in addition to what is expected in the way of 
 conventional practice, is to see that the content of thought 
 is correctly built up from the material at hand, and closely 
 connected even in its remotest parts, in order that the for- 
 mation of character shall appear to be properly regarded. 
 ^ Character forming is will forming. The will springs from 
 the thought-complex, which instruction has to form. The 
 educative value of instruction then consists in the influence 
 which it shows with respect to the will. Not every kind 
 of instruction produces a thought-complex from which ener- 
 getic volition results. Frederick the Great had enjoyed a 
 very extensive religious education, yet Ke manifested but 
 slight religious endeavor. How came this ? The perverted 
 method of instruction created no interest. Interest, there-;i^ 
 fore, must be the product of education. The word interest 
 is user! in a twofold sense. It is demanded of instruction 
 that it be interesting, in order that the pupil may the mora^ 
 easily acquire the facts of knowledge. In this view the 
 object is the appropriation of the facts of knowledge, the 
 means, the exciting of an interest for this material. This*/" 
 is receptive interest. But this receptive interest does not 
 yet assure us that out of the mediated thought-complex will • 
 spring an energetic volition ; the facts of knowledge, after 
 they have been received, may yet remain dead and unutil-
 
 PEDAGOGICAL APPLICATION. 69 
 
 ized. We must therefore cast about for the second kind of 
 interest, the kind that Herbart emphasized. An illustra- 
 tion may serve to elucidate its nature. A boy hears with 
 special attention the teacher's stories of navigators. He 
 likes to think of them also out of school hours and would 
 like to know more of them. For this purpose he asks the. 
 teacher for books and is all attention when he hears any 
 remarks touching his favorite theme. The boy has an 
 investigating interest. This leads him to the desire to be- 
 come a seaman, and afterward, when this object seems to 
 him to become attainable, a volition will easily be developed 
 from this desire. The investigating interest is, as it were, 
 the root of the desire and of the volition. This view of 
 interest is peculiar to the Herbartian philosophy, and in the 
 German language has no adequate expression.^ The word 
 expresses in general that kind of intellectual activity which 
 education should induce, not being content with mere 
 knowing. 
 
 ^ KnoAvledge is regarded as a supply that might be absent 
 without in any way changing the person. He, on the con- 
 trary, who holds fast to acquired knowledge and seeks to 
 extend it is interested in it. Though interest accompanies 
 instruction to a degree, it is nevertheless essentially a con- 
 sequence of instruction. The interest that education has 
 to generate, and that must, up to a certain degree, accom- 
 pany instruction, must be immediate, i.e., the pupil must 
 not learn merely for the sake of securing first rank, a good 
 grade, a brilliant position in life. Immediate interest works 
 from pure, disinterested devotion to the thing, and finds the 
 reward in itself ; it knows nothing of the motives of selfish 
 
 ^ And we may add, the same difficulty presents itself in English ; 
 the expressions, to be partial to, to have a fancy for, to have a taste 
 for, to take an interest in, approach it somewhat in meaning, but 
 cannot completely express it. — Tk.
 
 60 THE PEDAGOGY OF HERBART. 
 
 speculation, of fear, of ambition. For this reason the 
 teacher must, during instruction, avoid everything that might 
 favor the production of mediate, and hinder tlie production 
 of immediate interest. 
 
 But immediate interest must be defined more closely. 
 Let us assume that a person has developed a lively interest 
 in commercial pursuits. He must then be on his guard, 
 lest he become biased in the pursuit of this one interest ; 
 lest his entire thought-complex revolve exclusively about 
 his business ; lest he forget his moral and religious duties ; 
 lest he neglect even the education of his children — all for 
 the sake of his business. Such a biased, limited interest 
 instruction must seek to prevent by exciting a many-sided 
 interest, which does the one thing and leaves not the other 
 undone. In the many-sidedness of interest the pupil is by- 
 aud-by to find moral anchorage and protection against that 
 bondage which springs from the desires and passions; it 
 shall guard him against all those errors that are the conse- 
 quences of idleness ; it shall arm him against the vicissi- 
 tudes of fortune ; it shall reconcile him with life again, 
 even Avhen a sad fate has robbed him of his dearest; it 
 shall let him find a new vocation, when he has been 
 crowded out of the old one ; it shall elevate him to that 
 point of view from which all earthly possessions and all 
 earthly endeavor appear as something incidental, by which 
 our real self is not touched, and above which the moral 
 character stands sustained and free. 
 
 Many-sided interest is divided into the interest of knowl- 
 edge and the interest of sympathy. 
 
 Knowledge derived from the sphere of experience may 
 direct itself first toward the much, the many-colored and the 
 manifold, and the mind may take pleasure in the variety and 
 novelty of impressions. The excitation and eager continu- 
 ance of endeavor in this direction is called empirical interest.
 
 PEDAGOGICAL APPLICATION. 61 
 
 The element of the obscure and enigmatical, as it is met 
 in the facts of history, urges from a mere observing, as it 
 predominates in the empirical interest, to reflection con- 
 cerning causal connections ; in order to understand facts 
 and events one seeks to become clear concerning their 
 causes and conditions. An effort of this kind presup- 
 poses a mental activity to which Herbart gave the dis- 
 tinguishing name of speculative interest. He Avho at the 
 sight of the starry 'heavens rejoices over the millions of 
 stars in their various constellations, manifests an empirical 
 interest; he who ponders over the conditions of their com- 
 ing into being has a speculative interest. 
 
 Observation is reinforced by the taste. The interest that 
 has reference neither to quantity nor to the causal connec- 
 tion, but to the relations of what is observed, whether this 
 lie in the world of sense or in the thought world, is called 
 esthetic interest. When reference is had to the esthetic 
 interest, the sense of the beautiful in nature, in art and in 
 morals is meant. 
 
 In matters of sympathy from the sphere of intercourse, 
 the feelings of others are imitated within ourselves. There 
 arises gradually the diversity of feeling, in which the good 
 and the ill, the joy and the grief of others, are repeated in 
 ourselves. We then speak of the sympatlietic interest. If 
 to this feeling is joined the understanding of the larger rela- 
 tions of society, if one participates in that which appears to 
 many a good or an ill, there arises the public spirit for the 
 prosperity of human relations, which Herbart has called, 
 in brie^, social interest. When, finally, sympathy follows the 
 trend of history and the fortunes of the human race in ioto, 
 when the reason as well as the sensibility perceives that the 
 control of the history of the human race withdraws itself 
 from all human forces, and that for this reason also the 
 history of every individual lies not in his own power — then
 
 62 THE PEDAGOGY OF HERB ART. 
 
 do fear and hope join with sympathy in the heart. This is 
 religions interest. 
 
 A yet closer definition of interest is necessary. Just as 
 one-sidedness is to be avoided, so must care be exercised that 
 the various phases of interest receive a uniform develop- 
 ment, so that one interest shall not overbalance another, 
 and, as it were, a one-sidetlness arise in the midst of variety. 
 Many-sided interest must be well-balanced, symmetrical. 
 
 Interest is the lamp by which Herbart once for all has 
 brought tlie clearness of day into the dark and labyrinthine 
 passages of didactics ; it is the magic word which alone 
 gives to instruction the power to evoke the spirit of youth, 
 and to render it obedient to the call of the master ; it is 
 the long lever-arm of education, which, easily and joyfully 
 moved by the teacher, can alone bring the youthful volition 
 into the desired motion and direction. 
 
 How does interest arise ? An exhaustive answer to this 
 question is not possible in this place ; we must therefore 
 be content with a few suggestions. We have already seen 
 that the fusion of new concepts with older ones, when it 
 takes place with ease and certainty, produces a pleasurable 
 feeling, by means of which is induced a desire to re])eat the 
 same inner activity, a wish to continue to busy oneself with 
 the same object. It Avill be seen from this that interest is 
 most intimately connected with apperception. The ease, 
 the pleasure and the wish or need convert the activity of 
 apperception coming from within, into what we have called 
 interest. He who watches over apperception cares also for 
 interest. Therefore he who would arouse interest, must so 
 act that (a) the new may find within the pupil apperceiv- 
 ing concept-groups; and that (b) the process of appercep- 
 tion may take place with ease and respond to an inner nefe;l. 
 
 Every teacher knows that there are materials remote 
 from the children, which in general exceed their receptive
 
 PEDAGOGICAL APPLICATION. 63 
 
 powers. Materials of this kind find too few apperceiving 
 concept-groups, are therefore unable to arouse any interest, 
 and hence are to be excluded from instruction in the school- 
 room. The teacher cannot use all material ; he must select 
 not only the useful, but from all that is fit for use, the 
 fittest, the best. 
 
 Yet it is not enough merely to make a proper selection. 
 The Declaration of Independence, for instance, is without 
 doubt useful for the school-room in general, but not for 
 children of the first school year, because at this stage the 
 necessary apperceiving concepts are not yet in existence. 
 Hence it appears, that to the selection of subject-matter 
 must be added its arrangement (distribution over the scliool 
 period). 
 
 But even the best of material, notwithstanding the best 
 arrangement, leaves the pupil cold, void of interest, when 
 the methodical (teaching) treatment is wrong. 
 
 First, then, we must speak of the selection of subject- 
 matter. 
 
 To teaching belongs the task of supplementing experience 
 and intercourse. From experience there comes a knowledge 
 of external nature (the world) ; from intercourse arise dis- 
 positions toward men. To supplement experience, we re- 
 quire the materials of natural science (in the widest sense). ^ 
 To supplement intercourse, we require instruction that trains 
 
 1 To the real or imagined intercourse with men must be added also 
 the intercourse with God, whom even the Bible represents as the friend 
 of men. — Ziller. And Herbart: Education is to supplement expe- 
 rience and intercourse. There exists nothing except nature, man and 
 the link which connects these two, Providence. When education has 
 expanded experience into acquaintance with nature, and has elevated 
 int'^i'course into an appropriation of a universal interest in humanity, 
 tchen it has united both loith relifjion, then, and not till then, has it 
 fulfilled its pedagogical purpose. Dorfeld distinguishes three prin- 
 cipal trends of knowledge : Nature, human life (in the past and in the 
 present) and religion.
 
 6-4 THE PEDAGOGY OF HERBART. 
 
 disposition (culture studies). Disposition has reference 
 chiefly to men (sometimes also in a general way to every- 
 thing animate or regarded as animate). The sphere of tlie 
 human belongs to history and literature, as the story of real 
 or merely imagined events. Natural science and history 
 (both taken in their widest sense) indicate therefore the two 
 main trends from which the materials of instruction are to 
 be derived. Since the moral worth of man lies in his dis- 
 position, it follows that culture (historical) study deserves 
 the preponderance. If only to counteract the influence of 
 egotism, human relations must be made the central study in 
 every school which assumes the culture of the whole man. 
 
 Let us therefore next see what materials are to be chosen 
 from the field of history. 
 
 / Oaly such historical matter may be admitted as, with 
 proper treatment, must awaken interest in every pupil. 
 But the psychological prerequisite for all concepts that are 
 to enter into the mind as interesting, is similarity, or 
 relationship with pre-existing concepts, the condition of 
 being expected by the latter; in short, the most careful 
 regard to every individuality, and to the ever-changing 
 stage of apperception in each case. \The material must 
 therefore be so chosen that it may be as much as possible 
 in accordance with the stages of apperception^ /But since 
 (according to Ziller) every human being as Sn iTuiividual 
 must pass through the same stages of develo2)ment as the 
 human race in toto, it follows that the best materials will 
 be those that represent the principal stages of development 
 of the human race. Of such stages (called culture-histori- 
 cal epochs) Ziller recognized eight and prescribes for them 
 the following materials : — 
 
 1. The Epic Fairy Tale. 
 
 2. The Story of Robinson Crusoe.
 
 PEDAGOGICAL APPLICATION. 65 
 
 3. The History of tte Patriarchs, 
 
 4. The Period of Judges iu Israel. 
 6. The Period of Kings in Israel. 
 
 6. The Life of Jesus. 
 
 7. The Acts of the Apostles. 
 
 8. The History of the Reformation. 
 
 With this choice of materials is also given their sequence. 
 The excellence of these materials can only be shown after 
 we have first spoken of the second main trend of instruc- 
 tion, natural science. 
 
 Let it be remembered that education is in the service of 
 character forming, and that the formation of character can 
 appear assured only where a unified thought-complex is 
 produced; one which coheres intimately in all its parts. 
 But if a unified thought-complex is to be produced, we 
 must not have, beside the historical instruction, entirely 
 independent instruction in natural science ; the formation 
 of two separate thought-circles, separated from each other 
 by a gulf, must not be permitted. If we would obviate this 
 evil, we have no other way than to bring these two chief 
 groups of material into the closest possible relation to each 
 other ; whence it follows that one group of material must 
 adapt itself more or less to the other. It has already been 
 stated above, that the dominating position belongs to the 
 historical (culture) material. The natural science matter 
 must therefore adapt itself to the former. Whence it fol- 
 lows, that the choice and sequence of the latter are also 
 largely determined by the culture study.^ 
 
 Culture study and natural science study have the common 
 
 1 The Stoy school of Herbartians reject Ziller's subordination of 
 science to culture studies, seeking rather the co-ordination of the two 
 groups. For an exposition of this, see the Editor's Hcrhart and the 
 Herbartians. New York: Charles Scribner's Sons, 1894. — Ed.
 
 66 THE PEDAGOGY OF HERBART. 
 
 name of content study (Sachunterricht). Objects are named 
 by means of language. If the pupil is to manipulate 
 languigp, that is, learn to speak, read and write, language 
 must be made a special subject for study. The teaching 
 of language also has to do with objects. In order to 
 secure unity of the thought-complex the study of language 
 must also be brought into relation with the culture studies. 
 In singing, a like union must take place. In drawing, 
 objects are represented in outline; arithmetic has to do 
 with the quantity and number of objects. Therefore these 
 branches must also be brought into relation with culture 
 studies, if we would secure an intimate connection of ideas. 
 Culture study is therefore the center of education in gen- 
 eral. Inasmuch as, with Ziller, character-forming instruction 
 makes use chiefly of those materials which represent the cul- 
 ture-historical stages above named, these form the central 
 material for the entire education of youth. 
 
 With reference to this Ziller says : " For every grade 
 of instruction and every kind of school there must be es- 
 tablished a uuity of thought. On account of the moral- 
 religious purpose of education,rwe must provide a character- 
 forming material, designed to serve as a nucleus, around 
 which everything else may be ranged peripherically and 
 from which connecting threads may extend in all directions, 
 whereby all parts of the child's thought circle may be con- 
 stantly unified and held together. In this manner education 
 ceases to be an aggregate of separate branches of instruction, 
 which otherwise is unavoidable. The selection and progress 
 of the central studies are to be so adjusted that they repre- 
 sent partly the growth and development of the child's mind, 
 and especially the grades of apperception which must suc- 
 ceed one another according to psychological laws; pirtly 
 also his progress corresponding to the development of the 
 individual in the great whole in the evolution of the history
 
 PEDAGOGICAL APPLICATION. 67 
 
 of the human race, so far as this is known to us through 
 dassicaV literature accessible to youth, in all its principal 
 periods, demonstrably important for our present stage of 
 culture. 
 
 These materials, couched in classical form, have already 
 been named. Let us now proceed to consider them in detail. 
 
 In the above-mentioned series it is at once apparent that 
 the first two grades are not taken from religious material, 
 although in general the aim is evident to make religious 
 instruction the nucleus of the entire education of youth. In 
 the first two school years the life of Jesus is made interest- 
 ing to the little ones, not so much as a subject of instruc- 
 tion, as an entertaining narrative in connection with the 
 «hurch feasts in special children's services. Ziller and his 
 adherents have come to the conclusion, that, aside from 
 the culture-historical epochs, a fruitful treatment of Bible 
 history during the first two years is not practicable on 
 account of difficulties which lie chiefly in the remote 
 time, with its social forms, institutions, manners, customs, 
 laws, etc., and in the strange arena of this history, without 
 the knowledge of which history hangs in the air, a picture 
 consisting of figures without any background. The thought- 
 complex of the pupil's home from which his imagination 
 must borrow colors and typical pictures for the distant 
 and the strange, for the remote and the past, must first be 
 sufficiently fortified, before he may be conducted to the 
 earliest development of culture, in a country so remarkable 
 as Canaan. The difficulties of Bible language might, it is 
 true, be removed by a simplification of the text after the 
 manner of Wiedemann, but to such a profanation the school 
 of Herbart and Ziller cannot consent; they are of the opinion 
 
 1 Periods which no master has described, whose spirit no poet 
 breathes, are of little value to education. — Herbart.
 
 68 THE PEDAGOGY OF HEUBART. 
 
 that the Bible character of those stories must be retained. 
 All their deliberations lead to this result : "Our Bible stories 
 cannot beeome fully and completely effective in the mind of 
 the cliild, until the soil has been properly prepared for them 
 during the first two years. We therefore defer the treat- 
 ment of Bible stories as a study until the third year, when 
 we hope to reap more satisfactory results than have hitherto 
 been secured." 
 
 The first central material therefore does not belong to 
 Bible history, nor to any history proper, but is historic only 
 in the sense that it contains stories that treat of beings that 
 are animate or conceived to be animate. Besides, it does 
 not consist of so-called moral stories, which are for the most 
 part so asthmatic, that they are obliged to stop every few 
 moments to rest upon commonplace moralizing. 
 
 The central material for the first school year consists of 
 a selection of Grimm's Fairy Tales. These best meet the 
 requirements that must be made of a genuine juvenile story 
 (for the above-mentioned grade). They are truly child- 
 like, that is, simple without being trivial and at the same 
 time full of imagination ; they are morally formative in the 
 sense that they contain characters and relations, which, 
 simple and full of life, challenge the ethical judgment to 
 approve or disapprove ; they are instructive, for they offer 
 occasions for appropriate discussions concerning nature 
 and society ; they are of enduring value ; they invite to a 
 constant return ; they form a unit and thus make a deep 
 impression, and they are the sources of a possible many- 
 sided interest. 
 
 Professor Ziller, in the first " Jahrbuch Des Vereins fiir 
 Wissenschaftliche Padagogik," has laid down the value of 
 the fairy-tale material in a manner which, in point of thor- 
 oughness, far excels all attempts that have been hitherto 
 made. Following is a brief synopsis of his ch.ief points : —
 
 PEDAGOGICAL APPLICATION, 69 
 
 Fairy tales are adapted, as is nothing else, to the individ- 
 uality of the child, and especially to the predominating 
 faculty of imagination, which is by all means to be culti- 
 vated, since in this are rooted all the higher strivings. For 
 this reason the concept matter must be poetic. Only poetic 
 thought material allows the imagination free play, especially 
 the fairy-tale material, which contains no names of persons 
 or places, whose events are defined precisely neither as to 
 space nor time. The child who becomes absorbed in fairy 
 tales remains longer a child; he contemplates them with 
 delight; he believes in them; for he himself rises, as do the 
 fairy tales, above the conditions of reality ; he vivifies the 
 lifeless; he animates the soulless; he associates with all 
 the world as with his equals, and loses himself in adventur- 
 ous impossibilities. Thus to favor the child-like views of 
 things by means of, to him, congenial fairy tales cannot re- 
 act harmfully upon him, because the fairy tale contains, 
 besides that subjective conception which deviates from the 
 nature of things, also an abundance of objective, rational, 
 not only esthetic but also ethical, notions and principles, 
 which lead far be3'0nd the sphere of imagination. They 
 serve especially to exercise the ethical judgment, and, be- 
 cause the circle of acquaintance is extended to include 
 inanimate things, the child finds a rich field unlocked, 
 where, on account of the simplicity and correctness of the 
 cases, it learns to decide easily, rapidly and correctly. 
 
 A large number of other objective notions also, which re- 
 late to the natural conditions of events, are found in fairy 
 tales, and instruction will treat them, too, in a strictly 
 rational manner, so that, notwithstanding the child's utter 
 abandonment to the fairy tale, the harmful effect that was 
 feared does not take place. For in the child's conscious- 
 ness, whose parts at first fuse but very slightly, the wonder- 
 ful fairy-tale content forms an isolated circle, complete in
 
 70 THE PEDAGOGY OF HERBART. 
 
 itself, and, instead of hurrying their fusion, the contrast 
 between the supernatural fairy-tale products and the present 
 reality should be allowed to stand out very boldly, with the 
 growing confidence of the child in his experience; the actual 
 in the fairy tale will be emphasized less and less, and more 
 weight given to the poetic and ideal truth of the esthetic 
 and the ethical, so that there may remain, as a much-desired 
 residue, an ideal tendency of the thougJds and higher reach of 
 spiritual life. If, on the contrary, there were narrated only 
 what is true and real, it might easily result in a rigidity of 
 conception, which concerns itself only in the most common- 
 place of sensuous realities, and which has no receptivity, 
 either for the lofty creations of the poets, or for the sur- 
 misings and wonders of religious faith. 
 
 But all education must proceed from the individuality, 
 only to raise the child above it, and to plunge him into 
 universal human conditions. This latter, also, the fairy 
 tale succeeds in doing. As a national tale, reflecting the 
 principal features of the nation, it expands the child's nar- 
 row consciousness through the development of the national 
 germ, throc^'gh the eternal reproduction of the popular con- 
 ception of nature and the world. As an international tale, 
 it lets the child participate in the universal spirit of child- 
 hood, which of old belonged to the race as a common 
 possession. And, finally, it widens out the child's con- 
 sciousness beyond what is national and universally accordant 
 with child nature, by filling it with the simplest and most 
 original notions in matters of morality, and by the certain 
 generation of the ethical judgment and of the religious 
 sentiment in the simplest relations which lie within the 
 childish sphere. 
 
 Thus do the fairy tales, which are at the same time 
 classic materials, to which old and young love to return, 
 lead from the most individual ideas, from which everything
 
 PEDAGOGICAL APPLICATION. 71 
 
 must grow that is to become strong, to the most general, 
 which belongs to man as such. They serve in their 
 sphere both the child nature and the highest purpose of 
 education. 
 
 Touching the moral value chiefly, Dr. Rein says : — 
 " The genuine fairy tale always represents, in the play of 
 the imagination, a deep moral content ; for its root is the 
 poetic side of the mind, which clothes a higher truth in 
 visible shapes and delivers it in the form of a story. The 
 fairy tale hides a multitude of ethical concepts, which lead 
 beyond the sphere of the imagination. Without encourag- 
 ing any over-hasty moralizing, there is offered abundant 
 opportunity to awaken the ethical judgment, that basis 
 of all ethical valuation, — to develop it and to deduce 
 maxims from it. Ethical ideas are the principal compo- 
 nents of fairy tales. Upon these rests the purity that is 
 the characteristic of innocent child nature. In this ethical 
 attraction the principal reason is to be found why the 
 child experiences such a deep satisfaction in the fairy tale, 
 why he manifests such an easy and certain comprehen- 
 sion of it, why he feels such a lively desire for it. The 
 most simple and the most elementary notions in ethical 
 matters are laid down in the fairy tales. But this sim- 
 plicity facilitates the comprehension : the judgment is 
 clear and undoubted. To the ethical notions are now 
 added a large number of ideas of another sort, which are 
 objectively comprehensible. For fairy tales, though in 
 many respects remote from reality, yet stand in close 
 touch with the ordinary relations of life. The ethical as 
 also the intellectual material must now be methodically 
 elaborated ; in a merely playful, occasional use of the fairy 
 tales, as is very often proposed, it is to be feared that the 
 evils which their opponents predict as consequences of fairy 
 tales, especially with reference to morality, will really ap-
 
 72 THE PEDAGOGY OF HEPtBART. 
 
 pear,' because these evils can be excluded with certainty 
 only by methodical treatment." 
 
 As to further central material Ave are confronted by 
 the difficulty of choosing it in such a way, that it may, on 
 the one hand, continue that activity of imagination which 
 has been aroused by the fairy tale; on the other hanl, that 
 it may, by its definite and authentic relations to history, be 
 suited to limit this free dominion of imagination, and to 
 guide the pupil to the anticipation of historical develop- 
 ment. In addition to this, of course, the formation of char- 
 acter must bs continued that has been begun with the grade 
 of the fairy tale. The new material must at the saine time 
 be capable of being utilized ; the threads there attached must 
 be spun out farther in order to form the tissue of a mural- 
 religious character. This material Ziller has found in De 
 Fo3's story of Robinson Crusoe, whose great ])edagogical 
 significance was recognized by Rousseavi. Ziller says: "This 
 creation of imagination, E-obinson Crusoe, reminds one of 
 that prehistoric time wlien man first laboriously struggling, 
 and at first unassisted by any social connection, raised him- 
 Silf above external nature, in order to control it and to use 
 it for his purposes ; of that time, when by the greatest 
 exertions the very simplest and most necessary experiences 
 and inventions were made, whose significance is so easily 
 obscured by the habit of constant use, and without which it 
 would yet have been impossible for the human mind to cast 
 a quiet glance upon the social ideas, whose realization, in 
 view of his historical development, becomes his dnt^'. 
 AVhen this standpoint has once been reached, a chronolog- 
 
 i The treatment of all poetical material, even in fairy tales and 
 le,2:ends, which is not thoroughly digested and thought out, confnses 
 and undermines the conditions under which we live in the world in 
 general or in special circles, because of the mistakes and confusions 
 which then take place.
 
 PEDAGOGICAL APPLICATION. 73 
 
 ical ascension from the most ancient history of Palestine 
 to the history of the present becomes possible to the pupil. 
 Our aim is, to consider all the periods important in the his- 
 tory of the development of the race, which in their most 
 general features also correspond to the development of the 
 pupil himself, so far as a poet or historian has described 
 them in a classical manner. 
 
 " At every cardinal point the conviction must possess us, 
 that the human race cannot stand still here. It behooves 
 us to transmit to the pu[iil the total acquisition of general 
 human culture, beginning with the first historical germs. 
 It behooves us, first of all, to make him acquainted with all 
 the abundance of human will- relations in their varieties 
 and modifications, and so to influence him, that, for all the 
 circumstances of real life into which he must place himself 
 by means of his imagination, his own judgment shall ren- 
 der decisions in accordance with the ethical ideas or with 
 the universal religious consensus of thought. But it be- 
 hooves us, also, to arm him as far as possible with the theo- 
 retic knowledge of the natural conditions of moral action. 
 Such instruction every pupil needs ; to bring it about, we 
 place as the center of the second school year, Robinson 
 Crusoe, properly edited." 
 
 In the third school year the pupils are met, in the history 
 of the Patriarchs, by the first representatives of human 
 culture ; there follows the epoch of heroes (Judges) ; the 
 epoch of an ordered national life under kings ; the life of 
 Jesus also, or the world-view represented in him, counts 
 as a stage in the development of general culture, to which 
 one stage of individual development corresponds or should 
 correspond ; just so do the two following stages appear 
 necessary to Ziller ; they offer the dissemination, inner 
 appropriation and the organizing embodiment of the Chris- 
 ti-ui idea in the life of nations, and are of high value to the
 
 74 THE PEDAGOGY OF HERBART. 
 
 school as a basis for the progressive Christianizing of the 
 pupils. 
 
 By the side of the history of the people of Israel is placed 
 that of our own nation, of the German, and in such a way 
 that the various steps may be referred to each other. To 
 the Patriarchs correspond the Thuringian legends ; to the 
 Judges, those of Siegfried; so also are there corresponding 
 kings (emperors), Charlemagne, Henry I., Frederick Bar- 
 barossa, Rudolph (of Hapsburg) ; in addition to the life of 
 Jesus, Protestants desire to treat that of the Reformer; 
 beside the spread of Christianity they will study the 
 struggle for the preservation and strengthening of Protes- 
 tantism, until finally the doctrine of salvation, which forms 
 the connecting and concluding portion of the history of the 
 Ref.)rmation, seeks to lead the pupil into the social life of 
 the chufch; just so, on the other hand, the intellectual 
 co-expei-ience of our great nitional uprising is to guide the 
 pupil across to the common national life. 
 
 These are great materials and great times that we have 
 before us ; well suited to fill completely the soul of the 
 child and to give it a content for life. This rich material 
 of education is still further essentially enriched and ex- 
 panded by a series of new materials. To the central 
 material is first to be attached the related material from 
 our national literature. The time of Charlemagne, for 
 instance, is introduced by the legends of Roland and Charle- 
 magne ; in like manner the stories of Hebel are used, in 
 order to relieve the gloomy picture of the Napoleonic wars 
 at the beginning of this century by a series of pleasing 
 and inspiring traits of genuine human action. Also from 
 the realms of nature and of forms much must be utilized 
 that may aid in the understanding of the material of con- 
 centration. Thus neither the life of the Patriarchs nor the 
 life of Jesus could be fully comprehended, did not at the
 
 PEDAGOGICAL APPLICATION". 75 
 
 saraa time geography and natural science inform us of 
 the nature of the soil of Palestine, of its climate and pro- 
 ductions, of its inhabitants, their customs and occupa- 
 tions. 
 
 Just so everything that touches the experience of the 
 individual, throwing light upon the central subjects, must 
 come within the range of our consideration. Thus it was 
 the custom in Ziller's practice school at Leipsic, to observe 
 the confluence of the Pleisse and Elster when in the study 
 of Bible history Mesopotamia was under discussion; and 
 his pupils marched out to the monument of ]N"apoleon, and 
 visited the battle-fields, when the year 1813 and the battle 
 of Leipsic were discussed in history. And vice versa, when 
 the Song of Moses after the Children of Israel have been 
 saved from the hand of the Egyptians is sung, the teacher 
 will not fail to call to mind the words of Kaiser Wilhelm 
 after the victories in France ; and when pupils read how 
 Moses sets up judges and writes laws, there will be allusions 
 at the same time to local conditions of law and justice. 
 
 Finally, to all the preceding there must be added such 
 materials as tend to perpetuate the interest awakened by 
 the central subjects, showing more clearly the continuity 
 of the progress of civilization or bringing some study of 
 details to a close. 
 
 How is the connection between the central subjects and 
 the other materials to be understood ? Is there to be a 
 mixing up of branches of instruction ? Do the separate 
 branches lose their identity ? Do they become lost in the 
 central material, and have we instead only detached notices 
 of them ? Nothing of the kind ! Points of attachment 
 are to be secured among the separate branches; a unified 
 mood, a closed circle of thought is to be created in the soul 
 of the child. But every branch of study treats its material 
 in its own peculiar way, each emphasizes those phases that
 
 76 THE PEDAGOGY OF HERBART. 
 
 belong to its character, each guides the thought into those 
 channels that lie within its province and domain. 
 
 That such a method of procedure is possible, has been 
 clearly shown by the practice school of Ziller^ at Leipsic. 
 
 1 Tuiskon Ziller was born December 22, 1817, at Wasunsen in 
 Meiningen, where his father was Rector. After a suitable preparatory 
 ti'aining at home, as well as iu the city school in Wasungen, he entered 
 the Gymnasium at Meiningen and afterward the University of Leipsic, 
 where he studied Philology. Forced by family circumstances, he ac- 
 cepted a position as teacher in the Gymnasium of Meiningen, after 
 completing his academic studies ; but about 1850 he again entered the 
 University of Leipsic, to study Jurisprudence. In 1853 he graduated 
 from the university on the presentation of a philosophical thesi-s. 
 Previous to this time he had manifested an interest in Pedagogy. 
 In the year 1856 he issued bis first pedagogical publication, entitled : 
 "Introduction to General Pedagogy," and in the following year 
 "The Government of Children." The path-finding reformer is not 
 yet recognizable in these works. In connection with Dr. Ernest 
 Barth he founded in Leipsic a society for the establishment and main- 
 tenance of a practice school, which came into existence there in 1863. 
 Just previous to this, beginning with the winter semester 1861-62, a 
 Normal School (akademischpiidagogisches Seminar) had been created, 
 whose teachers gave instruction in the practice school. In the year 
 1865 Ziller published his epoch-making work: " Grundlegung zur 
 Lehre vom erziehenden Unterricht." Three years later, in comjaany 
 with Senff of Berlin, he founded the Society for Scientific Pedagogy, 
 which at present counts more than eight hundred members. This 
 society publishes an annual Report, the articles of which are discussed 
 in the general conventions. Membership is obtainable on application ; 
 the annual fee is four marks, for which members receive the annual 
 Report and the stenogi'aphic reports of the discussions. In 1876 were 
 published his " Vorlesungen iiber allgemeine Padagogik" (Lectures 
 on General Pedagogy). His last work was " Allgemeine philosophische 
 Ethik" (General Philosophical Ethics), 1881. Early in life he suffered 
 from deafness, while toward the close he had to endure painful physi- 
 cal ailments. He died of dropsy, April 20, 1882. 
 
 The presiding officer of the Society for Scientific 'Pedagogy at the 
 present time is Prof. Dr. Theodor Vogt, of Vienna. Next after Ziller
 
 PEDAGOGICAL APPLICATION. 77 
 
 On the other hand, one must become emancipated from thi 
 idea that the various branches can be taught only in the 
 systematic arrangement that is found in conventional courses 
 of study. 
 
 Ziller's ''Foundations for the Doctrine of Education," 1865, 
 in which the above thoughts were first developed in a com- 
 prehensive and thorough manner, is "a master-work, such 
 as is not to be matched in the literature of pedagogy" 
 (Dorpfeld). It may be that the theory established by 
 Ziller will suffer various modifications ; that much will at 
 a later time be displaced by something better ; however 
 that may be, for the pedagogy of the future the doctrine 
 of Ziller will always indicate the trend. Three men of great 
 merit, Dr. William K.ein, Professor of pedagogy in the uni- 
 versity of Jena, together with Pickel and Scheller, teachers 
 in the normal school at Eisenach, have carried Ziller's 
 theoretical deductions into practice, witla happy moditica- 
 tions of various points, in the epoch-making work, " Theory 
 and Practice of Public Education according to Herbartian 
 Principles." May the publishers succeed, in new editions, 
 in carrying out yet more rigidly the concentration demanded 
 by Ziller ! 
 
 The reader will have observed that the word concentra- 
 tion has, in the school of Herbart-Ziller, a meaning 
 ditferent from the conventional view. Concentration is 
 a term which pedagogical shallowness has appropriated. 
 Those on the one hand say, the school has the task to teach 
 the pupil to read, write, cipher; upon these it must concen- 
 trate its efforts. We have already seen what relation these 
 
 the man most deserving attention for his contributions to tlie pedagogy 
 of Herbart is Prof. Karl Vollcmar Stoy, of Jena (deceased 1885). He, 
 too, conducted a Seminar and Practice School combined. His chief 
 publication is " Encyclopadie der Padagogik." Other academic teach- 
 ers are Wailz (deceased], Willmauii (Praguu) and SLiumpell (Leipsic).
 
 78 THE PEDAGOGY OF HERBART. 
 
 branches sustain to thoiiglit study. Indispensable as skill 
 in these branches is, it is wrong to put the main empliasis 
 upon them. Our public school is to be a school of moral 
 education, not a school of reading, writing and arithmetic. 
 
 But those also who place the greatest emphasis upon 
 thought study, often have a false view of the term concen- 
 tration. For it is held, to give one instance only, that be- 
 sides skill in those things requisite for social life, the chief 
 subject for study in the (German) public school is religion, 
 and people of this mode of thinking are willing to allow the 
 other branches of thought study either no existence at all or 
 but a meager one. This is, to use Stoy's happy expression, 
 *' surgical pedagogy," which seeks salvation in the partial 
 or total amputation of individual branches of study, but for- 
 gets that it thus develops only one side of the mind. But 
 though the greatest exertions be made on this side, it is just 
 as if one would compensate a cripple for the loss of one 
 limb, by doubling the length of the other. Concentrating 
 the instruction merely by striking out branches of study, 
 does not lead to internal unification, and a school with only 
 two branches, can still, in its teaching, produce two, and 
 even more, concept-masses, entirely distinct from each 
 other. 
 
 Close to the Zillerian idea of concentration stands our 
 sturdy Khenish schoolman, Dorpfeld, who also demands 
 that culture study should form the center of all education. 
 He demands : — 
 
 1. Normality of the curriculum (full number of branches, 
 
 etc.). 
 
 2. Unified departments of study, i.e., in a complex depart- 
 
 ment of study, as in religion, the various branches, 
 as Bible history, Catechism, etc., must be combined 
 into one xinified course of study.
 
 PEDAGOGICAL APPLICATION. 79 
 
 3. Inter-relating of all the brandies in teaching, according 
 
 to their several characters, 
 (a) of the thought and language studies, 
 (6) of the thought and form studies, 
 (c) of the branches of thought studies among one another. 
 
 4. Central position of religious instruction, — in the service 
 
 of character-building. 
 
 It is true, there is here no mention of the culture- 
 historical epochs. But Dorpfeld has called attention to the 
 fact that, " as an idea, this demand does not belong to the 
 principle of concentration." Disregarding the theoretical 
 phase and considering the practical side, the thought of the 
 historical-culture epochs, in Ziller's sense, has something to 
 do with concentration. He who carefully reads the theo- 
 retical discussion of this idea in Ziller's " Grundlegung," 
 and its methodical treatment in Rein, must soon see that 
 the observing of the culture epochs as they are there given 
 not only facilitates the carrying out of the concentrating 
 function of the four principles above mentioned {i.e., pro- 
 duction of a unified thought-content), but also considerably 
 strengthens this concentration itself. Whether the ma- 
 terials by means of which Ziller allows the culture epochs 
 to be represented are properly chosen, and to what extent 
 the matter may be carried out in schools of fewer grades, 
 are the questions under discussion. After Dorpfeld has re- 
 minded us that the question of the culture-historical epochs 
 has not yet been discussed to that degree which would 
 warrant practical educators taking position with reference 
 to it, he gives the following advice : " Whoever has at heart 
 the concentration of instruction, let him take care to keep 
 the four concentrating principles distinct from the idea of 
 the culture epochs, and above all work to the end, that the 
 former at least may soon receive general recognition. He
 
 80 THE PEDAGOGY OF HERBART. 
 
 who fails to heed this advice becomes guilty of a grave 
 error, and himself lays obstacles in the way of the good 
 cause ; the recognition of the principle of concenti'ation is 
 retarded and mutual agreement concerning culture epochs 
 is at least not promoted." ^ 
 
 After we have spoken, in passing, of the selection and ar- 
 rangement of the subject-matter in public school education, 
 and shown that the representatives of the Herbartian ped- 
 agogy would substitute for the conventional aggregate of 
 studies a study system (Lehrplansystem — Ziller), a well- 
 planned organism (ein planvolles Geglieder — Dorpfeld), 
 we proceed finally to the discussion of the elaboration of 
 the subject-matter. 
 
 A one-sided education does not lead to the desired ethical 
 result, therefore instruction must strive to secure many- 
 sidedness. Many-sidedness presupposes many individual 
 impressions, which, in order to produce solidarity of con- 
 sciousness, must be united. This uniting is called reflecting. 
 The condition, therefore, of the many-sidedness to be created 
 by teaching is reflection, and a change of attention is details. 
 
 1 Friedricli Willielm Dorpfeld was born in 1824 at Wermelskirchen, 
 in the circuit of Leunep. After attending tlie public school he en- 
 tered the senior class of the Zahn Institute in Moers, which was at 
 that time also a preparatory school. After a brief service as assistant 
 teacher in a public school he attended the Normal Seminary in Moers, 
 and then received an appointment as teacher in the above-mentioned 
 Zahn Institute. He was afterwards teacher in a small village school. 
 In 1849 lie was called to the principalship of the schools of Barmen- 
 "Wupperfeld, in which position he remained until, owing to ill health, 
 he was pensioned in 1880. It is especially worthy of remark that at 
 the educational conference to which the Minister of Education had 
 invited him (1872), he defended the unity and well-planned organism 
 of the Course of Study, without, however, succeeding in all his 
 demands. Ten years later he again defended the same issue in a 
 work entitled, "Zwei dringliche lleforraen."
 
 PEDAGOGICAL APPLICATION. 81 
 
 The siihject-matter to be treated must first be separated 
 into small divisions, small wholes of instruction or method- 
 ical unities, each one of which is to be subjected to an elab- 
 oration by itself. These methodical unities must not be too 
 large, as they would then be difficult to retain, and yet they 
 must be large enough to have a sufficiently large content. 
 Thus Dorpfeld proposes in the story of the birth and flight 
 of Moses to establish the following unities : (1) Israel's 
 Oppression; (2) The Rescue of the Future Rescuer; (3) The 
 Education of Moses; (4) His First Appearance; (5) The Con- 
 sequences of this Attempt at Emancipation. 
 
 How is the elaboration of the methodic unity to be 
 effected ? 
 
 We have seen in the psychological part of this essay, that 
 notions must be apperceived, if our mental life is to be truly 
 enriched by 'them; we have also learned that apperception 
 takes place only between similar related notions. If the 
 new that we purpose to offer to the child is to become his 
 permanent intellectual possession, we must inquire in the 
 next place : What concepts related to the new exist in the 
 soul of the child ? These old concepts related to the new 
 must, before offering the latter, be recalled vividly to con- 
 sciousness, because only then will the new instantly and 
 permanently unite with them. This recalling is effected in 
 the preparation; the latter must push aside all foreign 
 thoughts, and loosen from confusion those with which con- 
 nection is to be made ; they must be, as it were, " the hooks 
 to which the new is to be attached " ; only by means of 
 these hooks does the new become a permanent intellectual 
 possession, inasmuch as all learning, according to a dictum 
 of Ziller, rests upon the assimilation of the new by the 
 already known. Thus by means of preparation, provision is 
 made for apperception, and therefore, as previously shown, 
 for the inception of interest. Thus would be determined
 
 82 THE PEDAGOGY OF HEUBART. 
 
 the cliarncter of prepiration; it must offer nothing new and 
 unfamiliar; its function is to analyze the child's thought- 
 content, to separate it into two parts, one immedi itely con- 
 cerned in the lesson, the other comparatively inlifferent for 
 the time being. But in order that the child may, as far as 
 possible, himself select these necessary concepts, and thus 
 a free-rising mental activity take place, the aim must be 
 established before the preparation (separation, analysis). 
 This aim must be akin to the older ideas, which are to le 
 connectedly stated, so far as possible, by the chil Iren them- 
 selves. The setting-up of this aim has the additional value, 
 that it gives the pupils a vigorous motive to volition. The 
 pupil must know from the beginning what is aimed at, if he 
 is to employ his whole strength in the effort of learning; 
 and he will employ it, providing he knows definitely what 
 is to be reached. To lead him up to the aim unconsciously, 
 by questions and tasks whose purpose he does not clearly 
 see, has this disadvantage, that neither a free-rising mental 
 activity nor a clear, internally connected insight takes place. 
 The pupil looks about him at the end of the thought move- 
 ment with surprise; he knows not what has hai)pened to 
 him ; he cannot survey the road he has come ; he does not 
 recognize the connection between the result of the lesson 
 and his older knowledge ; he does not reach that exalted, 
 joyous mental activity to Avhich he already receives the 
 most favorable disposition by the mere announcement of a 
 definite aim. Without aim, no will. But a statement of 
 aim is necessary, not only at the beginning of a new unity ; 
 every recitation must in fact proceed from an aim. The 
 total aim of the entire unity is to be resolved into 
 special aims for the different recitations. These special 
 aims can for the most part be discovered and stated by 
 the pui)il. 
 
 Therefore, yjrsi, statement of the aim, then analytical pre-
 
 PEDAGOGICAL APPLICATION. 83 
 
 liminary discussion. In connection with the aim, which 
 inducts the child into the midst of the domain of the con- 
 cepts in question, the child may, with the teacher's assist- 
 ance, express his thoughts on the points to be considered. 
 We have above established the demand that the recitation 
 must aim to secure the most intimate connection of con- 
 cepts. Therefore the statements of the children, which in 
 each case appear more or less detached and ragged, must be 
 closely articulated with one another, and reduced to a series ; 
 the children are to state the known material connectedly. 
 Such a summing up of the analytical material lays solid 
 ground for the teaching that is to follow. Although we 
 will gladly concede that many teachers begin the recitation 
 with a preparation, yet we cannot admit that we agree as to 
 the manner of such preparation. Often the preparation 
 consists in an address. In this manner teachers easily 
 commit the error of stating new facts that might better be 
 reserved to a later stage. But disregarding this point, 
 they do not secure that degree of mental activity and inter- 
 est which is necessary for the success of the recitation. 
 But if opportunity is given to the child to express him- 
 self concerning his home and street experiences, the most 
 frigid intellect will begin to thaw out ; the new lesson ap- 
 pears in an interesting setting and has gained a point of 
 expectant attention. Besides, the teacher should never 
 relieve the child of an activity that the latter can easily 
 perform himself, and l)y means of which there is in- 
 variably produced a certain feeling of power and of self- 
 reliance. 
 
 Eelief has also been sought in th^ attempt to interweave 
 the known material with the presentation. But in this way 
 we expect the child to do two things at once, to recall the 
 old, and piecemeal to unite the new with it. Both parts 
 suffer by this arrangement. The older material does not
 
 84 THE PEDAGOGY OF HERBART. 
 
 become clear enough to attract the new fully and entirely ; 
 the foundation upon which we are to continue to build is 
 not firm enough, and the connection is not permanent. If 
 one would make the old sufficiently clear, the progress of 
 the lesson suffers by it, and every one knows that pupils 
 suffer ennui when no progress is made. A historical lect- 
 ure for instance, which could presuppose nothing, would be 
 a very monstrosity, and would leave upon the pupil about 
 the same painful and wearisome impression which a poem 
 provided with countless annotations, or a text covered with 
 learned explanations, makes upon the reader. For as often 
 as the address is interrupted to make explanations, so often 
 occurs a stagnation in the flow of thought in the child ; the 
 survey also is lost, which is such an essential part of the 
 act of understanding. 
 
 But it is totally impractical to add the known ideas 
 immediately after the new has been presented. This is 
 nothing more than putting the cart before the horse. For 
 the new that found no points of contact has already dis- 
 appeared in part, and a subsequent reminding of what is 
 familiar only indicates the effort to correct an error which 
 should not have been committed. 
 
 "When the preparation has been properly made, and to a 
 certain extent an inttdlectual appetite created, when the old 
 concepts stand, as it were, ready to " pounce upon the new 
 ideas to sieze and overpower them," then, and not till then, 
 can the presentation of the nem^ which is the second stage 
 (synthesis) of the elaboration, be truly successful. 
 
 The presentation assumes various forms according to the 
 age of the pupils and the nature of the subject-matter. 
 According to Ziller, a fairy-tale is to be pi'esented in the 
 primary grade orally in story form, a language selection is 
 to be read to older pupils, a geographical subject is to be 
 presented by means of speaking and drawing ; a physical
 
 PEDAGOGICAL APPLICATION. 85 
 
 process, by experiment and discussion.^ If the preparation 
 has been of the right sort, the reception and appropriation 
 of the new will take place with ease and certainty without 
 lengthy explanations and interrogations, so that the pupil, 
 according to psychological laws, feels himself mentally 
 exalted ; the instruction thus proves educative. To the 
 presentation must yet be added drilling in what has been 
 presented to render the acqu.isition secure. This ends the 
 first principal act of the process of instruction, the process 
 of apperception. 
 
 We now come to the second priyidpal act. We are now 
 to deduce abstract results upon the basis of the acquired 
 sense-perception of the concrete subject-matter. The second 
 principal act therefore is the process of abstraction. For 
 the aim of the school is, according to Pestalozzi, to raise 
 the pupil from vague sense-perceptions to clear conceptions, 
 and Kant regards psrcepts without concepts as blind. The 
 direction also, " From the particular to the general," merely 
 says : " Pass from the sense-perception to the concept." 
 How do concepts arise ? For a complete answer of this 
 question, I refer, besides what is said in the psychological 
 part of this treatise, to the excellent and comprehensive 
 work of Dorpfeld, from which I select the following illus- 
 
 1 A slight difference exists between Ziller and Dorpfeld as to the 
 treatment of tlie historical material. Both agree that the understanding 
 to be aimed at shall be clear, and enter fully into details ; they are 
 further agreed that in this connection oral communication and free 
 discussion shall go hand in hand. The difference consists in the follow- 
 ing : Ziller causes the historical unity under consideration to be simply 
 related (in the upper grades read) by the teacher, and after that fol- 
 lows the discussion.with a view to getting a more detailed understanding. 
 Dorpfeld, on the contrary, requires that in all grades the living word of 
 the teacher, not the book, shall tell the story ; and further, that this 
 relating shall from the beginning be a precise and detailed story, yet 
 such that discussion is combined with this statement, step by step.
 
 86 THE PEDAGOGY OF HEliBART. 
 
 tration : If the pupil is to acquire the concept "Labiates," 
 we must show him sevei-al plants (from the various genera) 
 of this family. If now, unintentionally or guided by the 
 teacher, the attention is directed to the fact that those 
 plants have many characteristics in common, in this in- 
 stance square stems, opposite leaves, axillary position of 
 flowers, irregular calyx, irregular corolla, etc., and if these 
 common characteristics are fastened in the mind correctly, 
 the concept of Labiates is complete, even though the name 
 be yet wanting. The forming of concepts rests upon the 
 comparison of similar (therefore differing) objects. 
 
 The stage at which this happens may be called the stage 
 of comparison, or, since several concepts are knotted to- 
 gether, the stage of attachment, or association. Aside from 
 the value of relating thought for the purpose of concept- 
 forming, it is necessary in order to bring cohesion, or unity, 
 into the thought-content. Our entire personality consists 
 in the unity of consciousness, which is disturbed when the 
 mind is clouded by an incoherent jumble, and unrelated 
 concept-masses come to rest side by side. 
 
 But as the abstract is still combined with the concrete — 
 is not yet clearly loosed from it — the fourth stage, by 
 means of questions, lifts out the abstract results clearly and 
 sharply from the individual cases, formulates them for the 
 use of speech, brings them into systematic cohesion among 
 themselves and with the older abstract material, thus 
 securely impressing what hcis been acquired (stage of sys- 
 tem or generalization). 
 
 If the acquisition of the abstract has proceeded in this 
 manner, the demand of Pestalozzi has been complied with, 
 that every concept must proceed from the intuition (sense- 
 perception), and that it must be possible to reduce it back 
 again to the same. Hence it follows, that concepts must 
 not be lightly given, because in that case no concrete no-
 
 PEDAGOGICAL APPLICATION. 87 
 
 tions would be attached to them. Just as intuitions without 
 concepts are blind, so concepts that have not grown from 
 the soil of living sense-perception are empty and valueless. 
 To give concepts first and to fill them with content after- 
 ward, is an unnatural procedure too much in vogue. 
 
 To the fourth stage (system) must be added a fifth. It 
 is not enough that the pupil has learned something; he 
 must also learn to apply it, for application does not come of 
 itself. One has frecpient occasion to notice that children, 
 for example, who in school manifest great skill in arithme- 
 tic, are helpless in the presence of problems that their 
 parents draw from the relations of home. It follows from 
 this that pupils need guidance also in tlie cq^j^Ucation of 
 knowledge. Therefore new objects (examples) are sought 
 in order to recognize in them the concept (the rule, etc.) 
 already acquired ; tasks are assigned that are to be per- 
 formed by application of the rule ; cases are offered from 
 history and from life, in order to allow the pupils to decide 
 whether a moral demand has been complied with or not, 
 and in the latter case, to liave it stated what tlie conduct 
 ought to have been, or the children are led into suppose 1 
 situations and the demand is made of them to indicate how 
 they would act under the given circumstances (imagine 1 
 acting, stage of application). 
 
 Let us now illustrate these five steps by an example. 
 We will suppose we are to treat the story of "Joshua's 
 Farewell and Death." We must first establish our aim. 
 The pupils may indicate occasions when farewells are said 
 and what expressions are used (analysis). Then would 
 follow the presentation of the details of the story (syn- 
 thesis). Kext, the farewell of Joshua would be compared 
 with the parting of Moses (association), the most valuable 
 moral or religious features selected from both occasions and 
 fixed by a suitable quotation, such as, "I and my house, we
 
 88 THE PEDAGOGY OF IIERBART. 
 
 will serve the Lord " (system). Finally, situations are 
 found in life where these words spring from the hearts of 
 devout men (application). 
 
 Since every concrete lesson-unity may be treated accord- 
 ing to these stages, whether it belongs to historical material, 
 or to natural science, to geography, penmanship or drawing ; 
 and since these stages are independent of the material, 
 they are called formal stages. Herbart included analysis 
 and synthesis in the term clearness; he therefore counts but 
 four steps. Dorpfeld, who agrees with Ziller's view in the 
 matter, has endeavored to build a bridge for those to whom 
 this method of elaboration seems too complicated. He 
 shows that in these five stages there are three principal 
 operations, which were known in the earlier practice since 
 Pestalozzi, and were here and there in use, viz., observing, 
 thinking (abstracting) and applying. But there was lack- 
 ing, in the first place, the application of these principal 
 operations to some of the branches, and in the second place, 
 the division of the thinking process into association and 
 system. Dorpfeld therefore counts three principal steps, 
 the first two of which he subjects to a subdivision. Eein 
 follows the above-given enumeration of Ziller, but uses 
 German names. Professor Vogt also holds to the enumera- 
 tion of Ziller, but for the word method he employs the more 
 significant ex-pvession. function. If we begin with the sim- 
 plest enumeration we shall have the following scheme : — 
 
 and 
 
 
 Dorpfeld. 
 
 Heebaet and Ziller. 
 
 
 Rein. 
 
 1. 
 
 Observing : 
 
 1. Clearness: 
 
 1. 
 
 Preparation. 
 
 
 a. Introduction. 
 
 a. Analysis. 
 
 2. 
 
 Presentation. 
 
 
 b. Observation. 
 
 b. Synthesis. 
 
 3, 
 
 Association i 
 
 2. 
 
 Thinking : 
 
 2. Association. 
 
 
 Comparison. 
 
 
 a. Comparison. 
 
 3. System. 
 
 4. 
 
 Generalization, 
 
 
 b. Association. 
 
 4. Method (Function). 
 
 5. 
 
 Application. 
 
 3. 
 
 Applying. 
 
 

 
 PEDAGOGICAL APPLICATION. 89: 
 
 After we have shown the general nature of the formal 
 STEPS, it remains to make a few special remarks. The aim 
 must contain something familiar and something new, for 
 the reason that instruction must make connection with it, 
 but also because, as Herbart remarks, " a happy mixture of 
 the new with the old interests most." It may take tlie 
 form of a proposition, of a question to determine our men- 
 tal position (and which does not require an answer, but is 
 intended merely to direct the mind to the point in ques- 
 tion), or of a task. Merely formal declarations of aim, 
 such as, "we will to-day learn about the following para- 
 graph," have no value whatever, because they neither 
 direct the thoughts nor challenge the will. If the aim is 
 not fully reached in one recitation, the pupils must be 
 reminded of it in the next, and a special aim established 
 for the remainder of the work. Analysis and synthesis 
 must be kept clearly distinct, as their mixture always re- 
 sults in checks and disturbances in the thought movement 
 obstructing clearness of conception. Analysis must be 
 applied to the entire content of the new ; it mxist, in a 
 sense, construct a parallel with which the new may unite 
 all along the line. Though one must be on his guard lest 
 a part of the new appear already in analysis, yet the pupil 
 may be permitted to anticipate results and make conject- 
 ures. For, whether the expected takes place or not, the 
 coincidence as well as the contrast is favorable to acquisi- 
 tion. The presentation of the new upon the stage of syn- 
 thesis takes place "by sections (law of successive clearness). 
 After one section has been presented, this is to be restated 
 by the pupil connectedly. As the first restatement is 
 usually still imperfect, it is supplemented by a discussion 
 (correction and completion) ; thereupon the same pupil is 
 to give the synopsis again, and if successful, other pupils, 
 even weaker ones, are to be encouraged to make the restate-
 
 90 THE PEDAGOGY OF HERBART. 
 
 ment. In the same manner the other parts of the unity are 
 treated, properly connected with the preceding, and finally 
 stated by the pupil as his complete impression. When the 
 pupil has accpiired the facts, he must be led to form judg- 
 ments con',;erning will-relations that may possibly be con- 
 tained in th^. concrete material. Association must not be 
 applied aimlessly to everything possible ; it must rather be 
 directed toward valuable thought connections. So far as 
 the selection of the abstract is concerned, the aim must be 
 directed only to what is characteristic ; and where our moral 
 conduct is concerned, to that which is expressed in the form 
 of sayings, proverbs, quotations, etc. In the case of natu- 
 ral history and geographical material, the separation of the 
 abstract consists in a brief yet comprehensive statement 
 of the subject, including everything essential, excluding all 
 non-essentials. 
 
 " Strange as the arrangement of instruction according to 
 the formal steps may appear at first sight, yet it is by no 
 means entirely new. It asserts itself in every good recita- 
 tion in a greater or less degree, only, the mere empiricist 
 bases it, not upon psychology, which must permeate the 
 entire process of learning, but rather upon a certain instinct 
 of tact, which he has acquired by long experience, the rea- 
 sonableness of which, however, he is unable to demonstrate. 
 The methods of instruction followed by the Herbart-Ziller 
 school elevate this obscure feeling to a clear and definite 
 pedagogical idea. Every step in the recitation is exactly 
 prescribed by psychological laws solidly established. A 
 highly important matter which previously had been left to 
 the care of a feeling of happy tact, has by one stroke been 
 brought into such clearness that it is capable of illumining 
 the entire method of instruction" (Eein). 
 
 The articulation of the recitation according to the formal 
 steps is omitted where but a single point is to be enforced
 
 PEDAGOGICAL APPLICATION. 91 
 
 by the recitation, as in the matter of correction or reviews, 
 or where the material has already been logically connected. 
 
 The teaching process should have the form of conversa- 
 tion, not that of catechism. Everything should be the 
 result of a common reflection. Therefore the teacher must 
 allow the child freedom of expression; he should never 
 press the child to repeat previously established expressions. 
 The questions should not apply to single detached points, 
 but the child must become accustomed to express himself 
 on the topic in connected speech. If a child has a comment 
 to make on the statement of his fellow-pupil, he may raise 
 his hand of his own accord, and the teacher gives him per- 
 mission to add his own thought. In general, wherever pos- 
 sible, the teacher should withdraw from the discussion and 
 permit the pupils to settle it among themselves; in short, 
 he should guide the discussion only formally. Except in 
 examinations and reviews the pupil is generally never com- 
 manded to speak. The lesson should so arouse the interest 
 that from most pupils voluntary statements will result. 
 Yet the application of this so-called method of disputation 
 requires great caution, especially in large classes. 
 
 It is the purpose of education so to form the thought- 
 complex, that volition will result from it. But knowing 
 alone will not do this, it must be connected with interest, 
 which is the root of volition ; in brief : education has for 
 its aim, to produce knowledge that incites to volition. By 
 means of his knowledge the pupil must judge whether in 
 his acting the purpose and means are ethically approvable. 
 When instruction has generated knowledge that incites to 
 volition, and that is controlled by ethical ideas, its task is 
 done. But with this educative activity of instruction educa- 
 tion is not yet concluded. If it did nothing more, it would 
 merely succeed in forming human beings, who, though very 
 clever and knowing exactly from an ethical standpoint what
 
 92 THE PEDAGOGY OF HERBART. 
 
 to do and what to leave undone, responding to the good and 
 condemning the bad, might, nevertheless, come into conflict 
 with ethically controlled intelligence, as soon as the fulfill- 
 ing of these ethical demands is to some extent connected 
 with difficulties, self-denial, etc. The actions of such per- 
 sons would then be determined almost solely by the circum- 
 stances of each case, and their volition would be almost as 
 changeable as these. Their volition would never attain uni- 
 formity ; it could never be predicted of them with certainty, 
 how they would act in any given case. Such persons can 
 never be relied upon ; they are a shaking reed, which the 
 wind of chance moves hither and yon. 
 
 From this it follows that yet another educative activity 
 is needed, if the entire volition is to be always in harmony 
 with intelligence controlled by the ethical ideas. This ac- 
 tivity we call Training (Zucht), or moral education, in the 
 narrower sense; we call it also immediate character-forming. 
 Upon the basis of correct knowledge, which has been ac- 
 quired by means of instruction, it seeks to strengthen correct 
 volition. "Whence it follows, that training can perform its 
 task only when, and in so far as, instruction has already suc- 
 ceeded in doing its work. This necessitates a later appear- 
 ance of moral training.^ But even before the child possesses 
 intelligence he must do various things, omit various things. 
 He must come to school punctually, must sit quietly during 
 the recitation ; he must not soil the walls, must not destroy 
 tlie furniture, etc. It is true the little pupil does not come 
 tardy with bad intention, nor does he whisper or move 
 about on account of such intention ; therefore these trans- 
 
 1 This, however, must not be understood to mean that teaching is to 
 be entirely completed before training may begin its work. It is rather 
 the function of the latter to enter at once into the several results of 
 instruction, and in this sense it moves along, side by side, with instruc- 
 tion.
 
 PEDAGOGICAL APPLICATION. 93 
 
 gressions are not subject to censure, ethically, but they are 
 not suited to the work of the school ; they are disturbing, 
 and must, therefore, be avoided. The child under school 
 age does not tear the wall-paper or his clothing on account 
 of a bad disposition, but all the same these naughtinesses 
 must not be permitted, for they annoy and injure adults, 
 some of them also the child himself; harmful habits are 
 thus easily formed for the future (tendency to lack of 
 cleanliness, etc.), when this naughtiness is allowed full 
 play. The regulation of what the child is to do and to 
 avoid belongs to the idea of Government. 
 
 There are, therefore, in all three activities of education, 
 which, according to the sequence of their appearance, form 
 the series. Government, Instruction and Training. 
 
 Instruction has already been discussed. We will next 
 speak of 
 
 Government, 
 
 Its purpose is not really to form character; it merely 
 seeks to keep order. Its purpose is to prevent everything 
 that might disturb instruction and training, annoy adults, 
 and harm them or the child, but that is not really bad, 
 because it does not arise from a bad will. 
 
 How are these tendencies to naughtiness to be reached ? 
 Since they arise from the desires, it is best to stop up the 
 sources from which the desires spring. If we would not 
 have the child restlessly move about in his seat, twist and 
 stretch himself (all of which disturbs the recitation), we 
 must not, in the first place, challenge these movements by 
 prolonging the time of the recitation farther than is just 
 and right, but we must have due consideration for the needs 
 of his physical organism.^ If this limit is not maintained, 
 
 1 Here it is well to think of the significance of gymnastics as a 
 means of government.
 
 94 THE PEDAGOGY OF HERBART. 
 
 the desires will break through the school order. The con- 
 sequence is that the teaching will not succeed, and disorderly 
 habits will be formed. 
 
 Just as government must see to it that the needed bodily 
 requirements do not act disturbingly, so it must take care that 
 mental requirements do not produce confusion and disturb- 
 ance, or inconvenience of another kind. Well known in tliis 
 direction is the child's impulse to activity. If this impulse 
 is not suitably provided foi', it will occasion various dis- 
 turbances. If a class, for instance, is busy with the written 
 solution of a task, and in such a case one child has com- 
 pleted his work before the others and no suitable employ- 
 ment is provided for him, he will very often provide him- 
 self with unsuitable work; he will try to whisper with his 
 neighbor, spoil his books with his lead-pencil, carve letters 
 into his desk, etc. Such mischief can be prevented, if the 
 child is never left entirely without employment; in the 
 above case, if the pupil is provided with a new task, not 
 with purpose to cultivate, but merely to prevent mischief 
 (which does not exclude that the solution of the task may 
 incidentally also have a cultivating effect). One of the 
 most important employments as a means of government is 
 play. This secures the child against idleness and ennui, 
 preventing, therefore, all forms of mischief that follow in 
 their train, as well as the growth of harmful habits, which 
 would otherwise germinate in that soil. 
 
 A second means of government is superintendence. The 
 mere presence of a teacher, especially of one whom the chil- 
 dren highly respect or to whom they are strongly attached, 
 is sufficient to keep them within the necessary bounds, to 
 prevent improper thoughts from springing up, to forestall 
 all mischief, and to render superfluous all severer measures of 
 government. Very often not even a reminder to do or to omit 
 this or that becomes necessary. Eaising a finger, calling by
 
 PEDAGOGICAL APPLICATION. 95 
 
 name a child just beginning some disorder, is often sufficient 
 to recall the presence of the teacher, and to nip in the bud 
 any disposition toward insubordination. Watchfulness of 
 the teacher, therefore, is a very excellent means of preserv- 
 ing good order. 
 
 It becomes necessary also at times to command and for- 
 bid. This requires obedience. We can demand obedience 
 of a pnpil in a twofold sense. Either the pupil may be 
 asked to carry out the will of the teacher without a knowl- 
 edge of the reasons which the latter has, or else the will of 
 the teacher is carried out, after the pupil, in consequence 
 of previous reflection, has made the teacher's will his own. 
 Government is concerned with the obedience of the first kind, 
 which is commonly spoken of as hli)id obedience, because 
 as long and as far as government must be employed, under- 
 standing is not yet possible. This obedience the teacher 
 may secure the more easily, if he has the love of the pupil 
 and thus the means of influencing him. The child obeys 
 authority almost instinctively. The pupil who loves his 
 teacher obeys so as not to lose his favor, for which he cares. 
 
 Commands and prohibitions involve, when necessary, re- 
 proofs, threats and punishments (loss of liberty or privi- 
 leges, and in rare cases, corporal punishment). But all 
 reproofs and threats must be connected with no explanations 
 why this or that is demanded ; all punishments as measures 
 of government must be inflicted without directing the atten- 
 tion to the fact that the naughtiness committed was bad, and 
 therefore reprehensible ; they must be carried out without 
 exciting the childish mind ; they must appear to the child 
 as a natural consequence necessarily following npon the act 
 committed. Thus the child is made wiser and is trained. 
 For government is not to form character, but to prevent mis- 
 chief. Its purpose is not really to make better, but only 
 for the nonce to deter ; it aims at order for the moment.
 
 96 THE PEDAGOGY OF HERBART. 
 
 If government succeeds well, the pupil unconsciously 
 
 accustoms himself to punctuality, order, diligence, cleanli- 
 ness, etc. These qualities are calledmediate virtues, because 
 in themselves they are not yet good, but by the method of 
 their application may contribute to the promotion of the 
 good. That diligence, e.g., is not a good in itself, may be 
 seen in criminals, whom certainly no one will praise ; but it 
 becomes a virtue, if it finds application in the service of the 
 good (as when one labors so that he may have to give to the 
 needy, etc.). 
 
 Moral Training. 
 
 It is the care of training to see that the conduct of the 
 pupil, not only during the time of education, but also later in 
 life, is in accordance with the ethical judgment, and not 
 contrary to it. Training therefore must see to it that the 
 volition of the pupil receives its tendency from the ethical 
 ideas, that every subsequent volition shall bear the imprint 
 of a xjersonality which has placed its volition exclusively in 
 their service. 
 
 How is such a tendency established ? 
 
 In order to make this clear, we must recall the nature 
 of volition. Volition springs from the desires, when with 
 these is coupled the conviction that the thing desired can be 
 attained. The volition is therefore preceded by a reflection, 
 which may concern itself also with the duties, considera- 
 tions, etc., that are involved. From all this will be seen 
 that with every volition a considerable number of concepts 
 is simultaneously raised into consciousness. In consequence 
 of this reproduction, these concepts assume the character of 
 belonging together. The attainment of the thing desired is 
 coupled with a feeling of pleasure ; an image of the volition 
 remains behind in the soul, having the impulse to become as
 
 PEDAGOGICAL APPLICATION. 97 
 
 clear as possible, i.e., to reproduce tlie feeling of pleasure that 
 manifested itself at the time of the first volition. Such a will- 
 image, created by a single act, is called a single volition 
 (Einzelwollung) . The of tener an identical act of volition is 
 repeated, the stronger becomes the single volition, and soon 
 a habit of definite action is formed, a habit, from which, if it 
 has been fostered sufficiently long, we cannot loose ourselves. 
 Let us assume that such a will-image, or single volition, 
 has been formed in the soul. Now let a new volition, merely 
 similar to the earlier, spring up in the mind. Then, accord- 
 ing to the law of similarity, a movement takes place among 
 the concepts determining the earlier volition, and with these 
 the will-image then acquired rises. This will-image strives 
 to attain clearness, and now tests the new volition ; it finds 
 that the latter tends in the same direction, and that by the 
 realization of the latter, the impulse dwelling in the older 
 will-image, though not in all the details, yet in a general 
 way, is gratified, and now the new volition is aided by the 
 older image, so that it attains to realization much more vig- 
 orously than would otherwise have been the case. There 
 are now in existence two similar will-images that are mutu- 
 ally related, just like similar (compound) concepts.^ Just 
 as in the latter the new elements unite to form a new con- 
 cept, the psychic or logical notion, just so the identical 
 members of the individual acts of volition mutually grasp 
 one another, and, as they repress the contradictory, irrecon- 
 cilable elements that are contained in the concepts forming 
 their basis, they fuse into a new will-image, which appears 
 not only much more vigorous, more vivid and more char, 
 but, as the individual peculiarities of the single volitions 
 
 1 For the sake of clearness we think at first of the will-image as 
 still apart ; in reality the union takes place alreatly duriiuj the act of 
 volition.
 
 98 THE PEDAGOGY OF HERBART. 
 
 have beea kept at a distance from it, also more refined. 
 From the single volition tliere has been formed a more general 
 volition which may be compared to the psychic concept. 
 Each new similar volition renders yet more general the 
 volition that has already been generalized just as the psychic 
 concept is made more general by further intuitions, thus 
 approaching the logical concept. From the fusion of single 
 volitions universal volitions are formed. 
 
 In the preceding we have assumed that the existing 
 image of the single volition is approached by a similar 
 volition. How does the psychic process unfold when the 
 new will is opposed to the older will-image ? The earlier 
 acquired will-image is (perhaps) reproduced in this case 
 by the law of contrast and tests the new volition ; it finds 
 that the latter does not tend in its (the former's) direction, 
 that it even strives against the degree of clearness already 
 achieved by the former, and therefore the former suppresses 
 it. If every volition that is opposed to the previously 
 acquired will-image is not suppressed, it is because the 
 earlier will-image is not reproduced at all, or not with suf- 
 ficient force ; memory of knowledge is in this case but weak 
 or entirely lacking. 
 
 The memory of the will (reproduction of the will-image) 
 is based, as we have seen, upon the excitation of the concepts 
 by whose co-operation the will-image was produced. If the 
 will-image is to appear distinct, strong, the concepts must 
 be associated very intimately. This is the case, for in- 
 stance, when it has been produced after energetic, thorough 
 reflection. A volition that has cost us much reflection we 
 recall very distinctly. Then, again, the entire thought-com- 
 plex must be so closely connected that the concepts in ques- 
 tion may be instantly set in motion, so that the influence of 
 the will-image upon the new volition may not come too late. 
 The will-image comes forth clearly, only when the new
 
 PEDAGOGICAL APPLICATION. 99 
 
 volition has already expressed itself in action. When the 
 latter has happened, the old will-image finds a new com- 
 pleted one, dissimilar to itself, and the result of the juxta- 
 position is an arrest of endeavor to attain clearness on the 
 part of the older will-image. This arresting causes a feeling 
 of displeasure (repentance). If, on the contrary, the older 
 will-image is reproduced rapidly and vividly enough, it will 
 remand the opposing volition, because this cannot satisfy 
 the impulse to clearness residing in the former. From what 
 has been said, it follows that the memory of the will de- 
 pends upon the close connection of the concepts, i.e., upon 
 orderliness in concept life. Here it is plainly seen what 
 influence education exerts upon the memory of the will, and 
 as we shall see still more clearly in the course of this dis- 
 cussion, upon the entire culture of the will. 
 
 We must now examine yet more closely how the testing 
 of the new volition by the older generalized will-image takes 
 place. While both series of concepts forming the basis of 
 volition stand arrayed against each other for a time, the 
 older and stronger of them, i.e., that one in which the gen- 
 eral volition resides, tests the younger, weaker one, to see 
 whether it have a sufficient number of rehited elements to 
 warrant a fusion of both thought-masses. If this is not the 
 case, if they contrast in several essential members, and 
 therefore the single volition cannot be apperceived by the 
 general volition, the latter rejects the former as inadmis- 
 sible. A certain purpose is then given up because " We 
 have considered the matter in a different light." If, on the 
 other hand, the single volition agrees in the essentials with 
 the general volition, a fusion of the two takes place, in 
 other words an aj^peixeption. The thought-masses thus 
 united now develop a total force of endeavor such as the 
 sin'^le volition n^ver could have attained, and which secure 
 to it a high degree of energy and power to resist ; while, on
 
 100 THE PEDAGOGY OF HERBART. 
 
 the other hand, the general volition is strengthened by the 
 apperceived single volition. 
 
 The result of examination of the newer concept series by 
 the older with reference to its apperceivability is a judg- 
 ment, whether the new individual volition be in harmony 
 with the general volition or not, and as the general volition 
 strives to come into clearness, the judgment implies for the 
 new volition also a command or a prohibition, Such a judg- 
 ment, implying a command or a prohibition, yet so general 
 that it applies not only to a single case, but to an entire 
 class of like cases, is called a j^ractical principle, or maxim. 
 
 ,He who in youth is trained to give drink to the thirsty, 
 food to the hungry, etc., will develop a habit of volition 
 that is in harmony with this general volition ; every indi- 
 vidual volition which militates against the latter is turned 
 back, repressed, A general judgment has been formed, 
 which in every similar case is perceived by him who per- 
 forms the act of volition, in the form of a command or 
 a prohibition. This judgment (this practical principle, or 
 maxim) is : " Help your neighbor in trouble," As this 
 proposition fits all cases of human life that feelong here, it 
 becomes for the person a norm for all future volition that 
 belongs to this class, "When it has become a psychic power, 
 the tendency of an entire class of volitions answering the 
 ethical demand is secured for the future. 
 
 If the ethical principle is to be a power that shall dom- 
 inate the individual volition, it is not sufficient, as may be 
 seen from what has been said, that it be merely committed 
 to memory or learned by dictation. If the maxim is to 
 endure through life, it must have come into existence through 
 life a,ud from life; true maxims are always the expression 
 of a piece of autobiography, Maxims that have their source 
 in tlioughtful reflection (i.e. in the class-room) must first 
 become vitalized in order to become genuine maxims. By
 
 PEDAGOGICAL APPLICATION. 101 
 
 frequent application a firm, reliable habit based upon the 
 understanding must be formed. 
 
 Training must see to it, as far as possible, that all classes 
 of volition are placed under the dominion of ethical maxims, 
 in order that a quiet, uniformly distributed passion for the 
 good be produced. If the ethical principles possess such 
 influence in the mind of the person that they dominate the 
 entire individual volition, we speak of a moral character. 
 Character in general is uniformity and firmness of the 
 entire will. When bad principles are the dominating power 
 in the mind, the character is an immoral one. A person 
 who is not at all consistent, i.e., does not act according to 
 principles, either good or bad, is characterless. Children 
 possess no character ; in their minds it can but gradually 
 come into being. What they would do or omit, have or do 
 without, endure or not endure, is not governed consistently 
 by ethical principles. The beginning of the formation of 
 such consistency or uniformity of action coincides with the 
 formation of independent general ethical volitions that have 
 sprung up on the basis of several similar acts of volition. 
 These general volitions are the points of crystallization in 
 the confusion of individual volitions, the latter of which are 
 attracted and apperceived by the former, providing their 
 structure permits this. These general volitions, which 
 begin to determine, i.e., to apperceive, or to suppress, the 
 individual volitions, form the beginning of that which is 
 called the subjective part, the subjective basis, of character. 
 This phase of character has its origin in the volition that 
 springs from the apperceiving concept-inass ; opposed to it 
 is the objective part, the individual volition, which springs 
 from the various desires. The subjective part of character 
 determines ; the objective is the part to be determined. 
 From the remarks concerning the nature of interest, the 
 deep significance of instruction for the objective phase of
 
 102 THE PEDAGOGY OF HERBART. 
 
 character becomes at once apparent. The aim of instruc- 
 tion is a many-sided interest ; from this results the many- 
 sided volition. So far as the subjective side of character 
 is concerned, it is the task of instruction in conjunction 
 with training to see to it that not several such dominating 
 thought-groups, either side by side, or following one another, 
 come into power, but that the unity of that group becomes 
 established upon which rest the energy and consequence 
 of volition peculiar to the character, and by means of which 
 also a restraint may be placed upon the dominion of the 
 passions. 
 
 We shall now speak of the method of procedure in Train- 
 ing. It is the task of immediate character-forming (train- 
 ing) in every sphere to place the pupil in such situations 
 and to open to his interest such opportunities as will enable 
 him to act with success in accordance with his own thoughts. 
 But these opportunities must not be so manifold at one 
 time that the memory of the will suffers. The latter is pro- 
 duced only when acts of volition of a like kind are often 
 repeated. Hence it is demanded that training shall form 
 the will of the pupil in relations of one kind. In well-ordered 
 communities (tlierefore in direct contrast with a life upon 
 the street), where the right, according to Goethe, is not 
 regarded as medicine, but belongs to the diet of life, a 
 constant, even and regularly recurring mode of action may 
 be inaugurated, and it is precisely this that is essential ; 
 for not an isolated, scattered action of will is to be 
 allowed to spring up, but an active, consistent volition is 
 to arise, and for this it is most essential that every voli- 
 tion come into strict accord with habit and regularity, 
 into strict accord with memory. Thus we have a volition 
 into which memory has entered, i.e., one in which the 
 individual need not first reflect what and how he must 
 act, but rather one in which this is all determined before-
 
 PEDAGOGICAL APPLICATION. 103 
 
 hand in every instance. Where the memory of the will is 
 wanting and frivolity takes its place, it behooves us to 
 train the pupil by restraining and co/istraining in order 
 that a conformity and uniformity of volition may result. 
 Training presupposes authority and love. What the pupil 
 has lost sight of, it must recall to him. To his wavering 
 and straying it must constantly give outward steadiness 
 and uniformity, and the latter must be clearly illustrated 
 for the children in the conduct of the teacher. But here 
 we must not substitute reasoning for the establishment of 
 habit. The children ought not to be argued with. As a 
 second effect, training should be determining. It should 
 cause the pupil to choose for himself, not the teacher for 
 him, for it is the character of the latter that is to be deter- 
 mined. When the subjective part of character begins to 
 appear, then begins the negative phase of training. Though 
 one ought not to argue with children, yet, as soon as the 
 pupil begins to reason for himself, such reasoning must not 
 be abandoned to itself. The teacher must, reasoning, fall 
 in with the argument, and prevent a wrong conclusion. 
 But the chief consideration for training is the consequence 
 or inconsequence of acting. 
 
 Finally, training is at the proper time to warn and reprove, 
 even though the pupil has already reached the point of moral 
 self-determination. But when the pupil has already de- 
 served confidence, not only for his purposes, but also for his 
 principles, then training jnust retire. When self-education 
 has once been assumed, it should not be disturbed. 
 
 This would be the form of training, if it were based 
 merely upon the moral law which is to be developed into 
 conscience. As we have seen in the discussion of instruc- 
 tion, education must bring into co-operation not only the 
 idea of God, but also religious thought and life in general. 
 This co-operation must manifest itself, therefore, also in the
 
 104 THE PEDAGOGY OF HERBART. 
 
 measures adopted by training. That the moral laws are 
 the will of God; the child has learned from previous instruc- 
 tion. When in the course of training a reminder becomes 
 necessary, this takes the form of an exhortation (a remind- 
 ing of God). When it has been previously mentioned that 
 training requires a constantly repeated volition and action, 
 there follows from its application to the religious life an 
 accustoming to a regular religious worship, to private prayer, 
 to family and public worship. Here, too, the blessing of 
 such revivings of the religious thought and feeling lies 
 not only in their ardor but also in their constancy. It is a 
 great blessing when a child grows up in a community where 
 these exercises of the religious sense belong to " the diet of 
 life." 
 
 Queries. 
 
 1. In what points does the pedagogy of the Herbartian school dif- 
 fer from the customary ? 
 
 2. Where are there points of contact ? 
 
 3. What may be urged in favor of opposing views ?
 
 PART IV. 
 
 SPECIAL METHODS. EXAMPLES OF CONCEN- 
 TRATION. 
 
 A. EPOCH — VOYAGES OF DISCOVERY. 
 
 I. Charactee-forming Material. 
 
 According to the reasoning of Ziller, material for char- 
 acter-forming must constitute the nucleus of the entire 
 curriculum, and in accordance with this view central studies 
 have been established for each school year that represent 
 in their sequence the development of human society, 
 through which every individual must pass. The character- 
 forming material for the public school from the beginning 
 of the third school year consists of two parallel series, one 
 of which belongs to sacred, the other to profane history. 
 
 The religious character-forming material for the sixth 
 year is the life of Christ. Parallel to this we have first the 
 history of the voyages of discovery and then the life of 
 Luther, the renovator of the Christian church. 
 
 If we seek how to make connections between these two 
 series, we find abundant opportunity to do so between the 
 life of Christ and that of Luther. But less numerous are 
 the connections between the life of Christ and the story of 
 the explorers, though they are by no means altogether want- 
 ing. 
 
 Through Christ the national narrowness of the King- 
 dom of Heaven is removed once for all; the heathen 
 
 105
 
 106 THE PEDAGOGY OF HERBART. 
 
 from the east and from the west are to have a part in the 
 Kingdom of Heaven. To such peoples as still sit in dark- 
 ness the travels of discovery call attention. The sending 
 forth of the disciples directs attention to the mission of 
 the nations of our Christian civilization to the heathen, 
 and we discover a most striking contrast between the self- 
 sicriticing love of Christ and the selfishness that mocks 
 every description of those who bore his name. 
 
 The inoral-religious reflections made at this place also 
 throw light upon the more recent attempts at colonization 
 of the German Empire, over which earnest men are watch- 
 ing, lest in our colonies the spirit of selfishness that would 
 be inclined to offer those children a serpent instead of meat 
 gain the ascendency. 
 
 To the character-forming material are now added in ap- 
 propriate places, hymns, proverbs, statements from the cat- 
 echism, and other quotations. The selection is here so easy 
 that we refrain from a statement of details. 
 
 II. German. 
 
 (a) Of reading material there is no lack. The story of 
 the life of Christ and tales of travels and voyages of dis- 
 covery are used for this purpose. Besides these poems we 
 have both such as are to be read cursorily and those that 
 are to receive an exhaustive treatment. 
 
 (6) Poems. In connection with the intercourse between 
 the Spaniards and Islanders is to be read Seume's poem, 
 "The Savage," which is to be considered especially from 
 the standpoint of true and false culture. (Kousseau's 
 dictum: "Go into the forest and become men.") In this 
 poem the Indians are placed in a too favorable light ; hence 
 a proper correction must be made, for which the geography 
 lesson will also offer abundant opportunity.
 
 SPECIAL METHODS. 107 
 
 The Spaniards expect great things of the newly discovered 
 world and emigrate in large numbers, but are bitterly dis- 
 appointed. Here Freiligrath's poem, " The Emigrants," is 
 in place. , 
 
 Columbus navigates the sea, whose characteristics, surface 
 of bottom, inhabitants, etc., are discussed in the recitations 
 of other branches of study. Thus there are also offered 
 connections for Schiller's "Diver." Connected with this, 
 on account of relationship of the ideas, may be "The Glove," 
 " The Little Hydriot," by Mueller. 
 
 Finally "The Dirge of Nadowessier," by Schiller, and 
 " Silence of the Sea," by Goethe, would also be treated. 
 
 (c) For German composition would be furnished : — 
 
 1. A brief statement in prose of the poem by Seume. 
 
 2. A comparison of the persons in "The Diver" and 
 
 those in " The Glove," respectively. 
 
 3. While the pupils are reading about Columbus, 
 
 they arrange a list of the principal character- 
 istics of the hero, and that according to definite 
 heads, as industry and iierseverance, piety, no- 
 hility of mind, etc. Some of these heads are 
 afterwards developed in the form of essays. 
 
 4. Additional materials for composition are furnished 
 
 by descriptions from the realms of biography 
 and natural history, as will soon be seen. 
 
 (d) For grammatical instruction the correction of essays 
 will offer occasion. Errors of punctuation will give rise 
 to the discussion of the simpler forms of the complex 
 sentence and the distinction of the latter from the contracted 
 sentence. 
 
 (e) In the realm of the history of literature the biography 
 of Freiligrath belongs, to which will be found points of 
 attachment in " The Emigrants." The poem was written in 
 1832, in Amsterdam.
 
 108 THE PEDAGOGY OF HERBART. 
 
 (/) Prosody. — The poem, " The Savage," offers occasion 
 for the discussion of (1) Alliteration, (2) Assonance. In 
 this connection are developed the notions of 
 
 1. Paired and crossed rhymes ; 
 
 2. The poly-syndeton ("and it bubbles and seethes and 
 
 it hisses and roars"). 
 
 3. The hyberbole ("the spray to the welkin upsoars"). 
 The contrasting of the two poems will show that rhyme 
 
 is not essential to the character of poetry. The circumstance 
 that in " The Diver " there is at one time a rhyme of the 
 word keek with weg, clearly indicates that rhyme is a 
 matter of the ear, and not, as the pupil might easily infer, 
 of the eye, because here the word ^oeg must be pronounced 
 week, in accordance with the usage in vogue in some parts 
 of the country. 
 
 III. Geography. 
 
 The voyages of Columbus lead to more detailed study of 
 the ocean, which may be connected with what the pupils 
 may yet remember in this direction from the treatment of 
 the Crusoe material. There will come up for discussion : — 
 
 1. Open and Sargasso sea ; 
 
 2. Color and movements of the sea; 
 
 3. Taste of salt water ; salt deserts. 
 
 Boys might be interested in a more careful investigation 
 of navigation, again calling into prominence this phase of 
 the Crusoe material. 
 
 Columbus sails over the Atlantic Ocean. The name sug- 
 gests the mythical Atlantis, of which various island groups 
 are regarded as the remains.
 
 SPECIAL METHODS. 109 
 
 On the ocean were found fragments of pumice-stone ; this 
 leads to a consideration of the volcanic origin of tlie West 
 Indies and other islands, together with their description. 
 
 The Lesser Antilles. Columbus first rests upon the 
 
 Canary Islands. 
 Afterward he lands upon an islet of the Bahama Group. 
 
 (Cf. Natural History.) 
 
 The circumstance that settlements are made by the Span- 
 iards upon the Greater Antilles, necessitates a description 
 of these islands. 
 
 The treasures that Columbus brings home for his vindi- 
 cation become the occasion for the discussion of the theme : — 
 
 "The Importance of the Greater Antilles for the Com- 
 merce of the World." (Cf. Natural History.) 
 
 From the study of the West Indies, whose name is ex- 
 plained by the voyage of Columbus, we turn our attention 
 to the North American Continent, whose middle and north- 
 ern portions are described, while the southern part remains 
 undeveloped until the discussion of the discovery and con- 
 quest of Mexico. 
 
 The poem, " The Savage," furnishes points of suggestion 
 for the discussion of the Indian, — his form, character, relig- 
 ion, customs and manners, and mode of living. 
 
 " The Emigrants " gives opportunity to describe the 
 occupations of the farmer, emigration, forests, prairies, etc. 
 By way of contrast there is given a description of the 
 home and industrial life in great cities (wealth, luxury, 
 industry). 
 
 The commercial intercourse between the old world and 
 the new leads to the discussion of the means of this inter- 
 course : — Steamer Lines, Transatlantic Cable, Pacific Rail- 
 roads.
 
 110 THE PEDAGOGY OF HERBAET. 
 
 Upon his last voyage Columbus sought along the coast of 
 Central America for a passage between the Atlantic and 
 the Pacific Oceans. This offers occasion to describe the 
 country and to mention the attempt (and recent failure, — 
 Tk.) to construct a Panama Canal. (Promoter; compari- 
 son with Suez Canal; what advantages offered by each?) * 
 
 The plan of Columbus to reach India by way of the 
 West was conceived on the presupposition of the rotundity 
 of the earth. Here are points of connection for the study 
 of mathematical geography. This same branch is also re- 
 ferred to in the discussion of : Trade Winds, Ocean Cur- 
 rents, Relations of Temperature, Eclipses of the Moon, etc. 
 
 IV. Nature Studies. 
 
 (a) Physical Geography. — Columbus found in the Sar- 
 gasso Sea great meadows of sea-weed. 
 
 1. Description of the Algae. 
 
 2. General view of oceanic vegetation. 
 
 The fact that masses of sea-weed are torn loose and sink, 
 leads to the 
 
 OitKJiN- OF Coal. (The theory that refers the origin of 
 coal to the carbonization of sea-weed is ably defended by 
 Dr. Friedrich Mohr, in his " Geschichte der Erde." Those 
 Avho cannot accept this theory will also take up the dis- 
 cussion of coal formation at this point.) 
 
 The carbonization of Avoody liber is shown in wood 
 which for some time has been kept under water and thus 
 cut off from the air. Excursions (when possible) to peat- 
 diggings and coal mines. 
 
 Observation of differences between anthracite and bitumi- 
 nous coal and peat, with reference to their origin. (Again 
 consult Mohr.)
 
 SPECIAL METHODS. Ill 
 
 The Bahama Islands where Cohimbus landed are of coral 
 formation. Hence appears at this point the description of 
 organ-pipe coral. Connected with this description of island- 
 forming corals is that of the red coral, as well as of other 
 valuable products of the ocean bottom. Mother-of-pearl, 
 sponges, the shark, one of the inhabitants of the sea. 
 
 From the vegetable kingdom is described the sugar-cane ; 
 from the mineral kingdom, gold, to obtain which, the Span- 
 iards bent all their energies. The latter might, however, be- 
 postponed until the conqu3st of Mexico (California) is treated.^ 
 
 (b) Physics.^ — For his orientation upon the sea Columbus 
 
 1 Tobacco and the potato might also be profitably treated at this 
 point. Considering, however, the abundance of materials that must 
 be treated, these subjects are better postponed until the introduction 
 of these plants into Germany comes up for discussion. 
 
 2 The reader will have noticed that the materials belonging to the 
 several branches of Natural Science vary greatly with respect to their 
 quantity; so that a lesson in Physics might already be disposed of, 
 while the topic in Physical Geography is yet far from completion. 
 What is to be done in the recitation hour in Physics during this time ? 
 How does this arrangement secure to the several branches that uniform 
 progress which the principle of concentration requires? These ques- 
 tions are answered by placing on the program of recitations but one 
 topic : Natural Science. In the hours set apart for this the class dis- 
 cusses whatever is necessary, whether it is descriptive Geography, or 
 Physics or Chemistry. But it must not be thought that this method 
 of procedure has been invented for the benefit of Zillerian Concentra- 
 tion ; it is based rather upon the fact that factors which must be 
 assigned to various branches of Natural Science are in reality inter- 
 liniied with one another, so that they must receive equal attention in 
 individual investigations. "When in this way a quantity of natural- 
 science material has been treated, this will be classified from such 
 standpoints as Natural Science, Physics and Chemistry, and thus 
 scientific order will be brought into the material that originally was 
 brought to the attention of the pupil in its natural connections. Sys- 
 tematic arrangement, therefore, is seen to be the conclusion of natural- 
 science instruction.
 
 112 THE PEDAGOGY OF HERBART. 
 
 makes use of the compass. This is described. A sewing- 
 needle is magnetized and brought into a free-swinging posi- 
 tion, whereupon this will, like the needle of the compass, 
 point to the north. This circumstance, combined with the 
 fact that upon the first voyage of Columbus the needle 
 deviated in a remarkable manner toward the west, urges to 
 a discussion of terrestrial magnetism. The whole subject 
 of magnetism will have to be treated exhaustively at this 
 point. (Electro-magnetism ?) 
 
 The story of the treasures of the sea stimvilates the in- 
 quiry as to how they are brought to the surface. We must 
 therefore treat : Diving and diving apparatus, especially 
 the diving-bell ; swimming. 
 
 (c) Chemistry. In case gold is discussed, the teacher 
 should not fail to point out the distinction between the 
 precious and the base metals. This leads esj^ecially to the 
 oxidizing of copper and iron. Breathing in the diving-bell 
 and the necessity of supplj'ing fresh air indicate the com- 
 position of air (Oxygen), 
 
 V. Arithmetic. 
 
 The task of arithmetic at this stage is the introduction 
 to Fractions. The origin of fractions is shown in the con- 
 struction of a compass-chart. The line from north to south 
 divides the circle into halves. The line from west to east 
 produces fourths. A further division produces eighths, 
 then sixteenths, and finally thirty-seconds, with which the 
 division is usually complete. All ideas associated with frac- 
 tions, such as reduction descending and ascending, etc., can 
 thus be shown objectively. To show these last-mentioned 
 operations effectively, we may divide the circle into degrees 
 (cf. geometry). 
 
 A further exercise will consist of a similar division of a 
 circul ir grass-plot or of a garden-bed.
 
 SPECIAL METHODS. 113 
 
 Decimal fractions are regarded as complements of inte- 
 gers. They can also be treated in connection with common 
 fractions. 
 
 Arithmetical material for common fractions is supplied, 
 for example, by measuring the alloy used in gold coins 
 (cf. Nature study). Then may be computed, for instance, 
 what fraction of the population of Cuba are (a) white, 
 (6) colored, (c) Asiatic, (d) negroes. 
 
 In computing by decimals, the results per cent would be 
 sought in each case. Additional exercises, both in common 
 and in decimal fractions, might be as follows : to make 
 computations as to the receipts and expenditures, debts, 
 imports, exports of the West Indies, also as to the relative 
 numbers of inhabitants and extent of these islands ; the 
 relative production of tobacco of Cuba and of Germany ; as 
 to the postal and telegraphic intercourse between the West 
 Indies and the various cities of North America, etc. ,, 
 
 It cannot be denied that there is yet needed a careful 
 collation of statistical material, if our arithmetical teaching 
 is to draw its life from thought study, though there are 
 even now many sources for this kind of material, for in- 
 stance, the statistical tables in the newer manuals of geog- 
 raphy, encyclopaedias, etc. (Texts recommended for German 
 schools are. Geography : Daniel und Guthe ; Arithmetic : 
 Hartmann und Euhsam.) 
 
 VI. Geometry. 
 
 The study of the compass-chart is followed by that of the 
 circle. The lines of division form radii and diameters. 
 The deviation of the magnetic needle leads to the division 
 of the circle into degrees, and this to the measurement oi 
 angles by means of degrees. 'Then follows a discussion of 
 the ellipse and the oval, an! a comparison of these with
 
 114 THE PEDAGOGY OF HERBART. 
 
 the circle. Later on the computation of the circle may be 
 taken up in connection with some concrete problem, such as 
 the computation of a circular flower-bed. 
 
 VII. Drawing. 
 
 Figures (ornaments) which consist of circles, ellipses, 
 ovals or their parts are studied. 
 
 "Whether the forms of marine animals (shell-fish, star- 
 fish, etc.) or those of tropical plants would furnish suitable 
 drawing material in this grade, must be reserved for special 
 investigation. In like manner it is yet to be determined 
 whether the development of art might not furnish useful 
 material. 
 
 B. EPOCH — THE AGE OF THE REFORMATION. 
 
 I. Culture Material. 
 
 The central material for this (the sixth or seventh) 
 grade consists of two series, the one religious, the other 
 historical. The religious has for its subject the conclusion 
 of the life of Christ and the beginning of the Acts of 
 the Apostles. By the side of this is placed the history of 
 the renewer of the Christian religion and the story of the 
 struggles for the preservation and spread of the Reforma- 
 tion. The various points of contact between the two series 
 are too manifest to require a detailed elaboration. In the 
 case of both we emphasize the purity of purpose. The 
 words of Peter, Acts iv. 20, correspond exactly to the utter- 
 ance of Luther before the Diet of Worms. 
 
 (It is of course self-evident that the treatment of such 
 materials in an American public school is out of the ques- 
 tion ; yet in the elaboration of these themes we can trace 
 the principles which it is desired to illustrate, and for the
 
 SPECIAL METHODS. 115 
 
 application of which we must endeavor to find new mate- 
 rials, more suited to our needs and conditions. I shall 
 therefore give only a brief synopsis of such portions as are 
 of less importance and interest to us. — Tr.) 
 
 In connection with the history of the Reformation the 
 most important inventions (printing, gunpowder) are then 
 discussed. Ziller would append the discussion of these, as 
 well as of the voyages of discovery, to the history of the Kef- 
 ormation, as an answer to the question : How was such a 
 vigorous mental life of the German people brought about ? 
 But we regard it as too difficult a question to be discussed 
 profitably by children of this grade. The invention of 
 printing is best inserted at that point in the history of the 
 Reformation where the rapid dissemination of the theses 
 of Luther comes under discussion. Here the question may 
 be asked: How was such a rapid distribution possible ? In 
 order that the progress of the story may not be interrupted 
 too long, the technical part of printing may be discussed in 
 the natural-science hour. 
 
 The invention of gunpowder is most appropriately dis- 
 cussed immediately before the Thirty Years' War, because the 
 entire mode of warfare here appears different from that pre- 
 viously known. Ancient and modern times come into contact 
 in tournaments, where bow and gun are in use side by side. 
 
 In order to know the state of culture during the period of 
 the Reformation, and the misery produced by the Thirty 
 Years' War, various literary works bearing on this period 
 are studied, which need not be here specified. 
 
 II. Language. 
 
 To the precursors of the Reformation belong two of the 
 most important mediaeval poets : Walther von der Vogelweide 
 and Wolfram von Eschenbach.
 
 116 THE PEDAGOGY OF HERBART. 
 
 a. AVOLFRAM VON^ EsCIIEXBACH. 
 
 1. The legend of Arthur. 
 
 2. The legend of the Holy Grail. 
 
 3. Percival. 
 
 b. "Walther vox der Vogelweide. — Various poems. 
 On the basis of these an answer will be sought to the ques- 
 tion : What were the subjects treated by the Minnesing- 
 ers? Court-life is discussed in connection with Goethe's 
 poem, " The Harper." Mediaeval poetry as a whole is studied 
 from the standpoint of literature. Within this period the 
 rise of lyric song also occurs, which is treated according to 
 its varying character as folk-song, war-song, etc. 
 
 In connection with Luther's translation of the Bible are 
 discussed : — 
 
 1. Luther's influence upon the German language. 
 
 2. The nature of Biblical poetry. 
 
 Materials for composition : — 
 
 1. The legend of the Holy Grail. 
 
 2. The legend of Percival. 
 
 3. Luther's youth. 
 
 4. Luther at the AVartburg. 
 
 5. Luther's services to the German people. 
 
 6. How folk songs were produced. 
 
 7. The ]\[eistergesang (Mastersong). 
 
 8. Soldier life in the Thirty Years' War. 
 
 IIL Geography. 
 
 Astronomical Geography is studied in connection with 
 the history of the Reformation. Copernicus (1473-1545), 
 Galileo (1564-1G42) and Newton (1053-1727) are the re-
 
 SPECIAL METHODS. 117 
 
 formers of astronomical science, and are of importance not 
 only to tlie history of astronomy, but also to the history of 
 modern thought and culture as a whole. Like the church 
 reformers, these champions of the new world-view had to 
 suffer persecution, and that not from the Catholic side only 
 (Melanchthon). Thus we find even undesirable points of 
 relation between the central material and geography. But 
 astronomical geography finds support at this point from yet 
 another side, viz., from the history of the voyages of discov- 
 ery which has preceded. At that time the chief object was 
 the discussion of the discovered countries ; now follows 
 astronomical geography, to the discussion of which we are 
 urged by the voyages of Columbus. 
 
 The material separates into ten unities : — 
 
 1. Globe shape of the earth. 
 
 2. Size of the earth. 
 
 3. Motion about its axis. 
 
 4. Latitude and longitude. 
 
 5. The terrestrial globe. 
 
 6. Planispheres. 
 
 7. The earth's motion about the sun. 
 
 8-9. Eclipses of the sun and moon ; distance and true 
 size of sun and moon. 
 
 10. The calendar. (According to Eein, Pickel, and 
 Scheller in the " Seventh School Year," p. 73, where hints 
 are given for methodical treatment.) 
 
 Ziller and Just demand as a special unity in connection 
 with the history of the Reformation : The places in which 
 Luther was active. In connection with this it would be 
 proper to ask the question : What was the appearance of a 
 German city at the time of the Reformation ? 
 
 Additional geographical unities (in the Thirty Years' 
 War) : The country in which the Thirty Years' War began : 
 Bohemia and Moravia. The country from which the Prot-
 
 118 THE PEDAGOGY OF HERB ART. 
 
 estants first received help : Denmark, The country from 
 which the savior of the Reformation came : Sweden and 
 Norway. The Polar expeditions (as the complements of 
 the voyages of discoveries in a geographical sense). 
 
 IV. Nature Study. 
 
 (a) With astronomical geography. 
 
 1. Gravitation. 
 
 2. Explanation of the orbit of the earth (Centrip- 
 
 etal and Centrifugal force). 
 
 3. How do we know that the earth is flattened at 
 
 the poles ? (The Pendulum.) 
 
 4. Clocks (in connection with the measuring of 
 
 degrees and time relations). 
 6. The atmosphere and the barometer as the means of 
 measuring altitude and humidity (Mercury). 
 
 6. The aqueous phenomena of the air (the three 
 
 physical forms. Electricity may be treated 
 as a special unity). 
 
 7. How are we informed as to the condition of the 
 
 sun? (Analysis of light; the rainbow.) 
 
 8. Light and heat (in connection with the question: 
 
 How is it that it is always cold in the upper 
 strata of air, notwithstanding the sunshine ?). 
 (The Thermometer.) 
 
 9. Lenses. 
 
 (6) With physical geography. 
 
 10. The principal facts of geology (in connection with 
 
 the hot springs of Bohemia and Iceland). 
 
 11. The principal industry of the Bohemian Forest 
 
 (Glass and its manufacture). 
 
 12. Northern fauna and flora (in connection with 
 
 Scandinavia and the Arctic Ocean).
 
 SPECIAL METHODS. 119 
 
 (c) With inventions. 
 
 13. Gunpowder and its composition (expansion of 
 
 gases ; oxygen and combustion.) 
 {d) With history. 
 
 14. Hydraulics. 
 
 15. The fire-engine. 
 
 (See Geography : the appearance of a German city at the 
 time of the Keformatiou.) 
 
 In order to meet possible objections, we remark here, 
 that the several groups in the preceding arrangement are 
 by no means always to be regarded as unities. On closer 
 inspection many of them will resolve themselves into groups 
 of unities. Then, too, it must not be overlooked that 
 several unities may be mutually related. The attention 
 must, therefore, be directed not only to the transverse sec- 
 tion of the course of study, but also to the longitudinal 
 section, i.e., besides the proper co-ordination of the branches 
 of study, the proper sequence of the topics within each 
 branch is to be carefully provided for, lest the teaching 
 of natural science should resolve itself into a number of 
 incoherent observations. We have not aimed to give the 
 details in this direction, but only to point out the wealth 
 of material in natural science, and to give hints for a 
 proper selection. 
 
 V. Singing. 
 
 (The songs and choruses learned during this year are 
 again brought into intimate relation to the other subjects 
 of study by selecting them from authors treating this 
 period ; a comparatively easy task for German schools, 
 which have such a wealth of material to select from. It 
 is the constant aim to go to the original sources, and to 
 make even the character of the songs sung harmonize with 
 and support the central material. — Tii.)
 
 120 THE PEDAGOGY OF HERBART. 
 
 VI. Arithmetic. 
 
 The topics considered during this (sixth) school year are 
 multiplication and division of fractions, and their combi- 
 nation. The material is taken partly from the thought 
 material, partly from social life. With reference to the 
 former we add a few illustrations : — 
 
 (a) In connection with Mathematical Geography. 
 
 It is to be computed what time it is in Cologne when the 
 clock in the tower of St. aSTicholas in Altenburg strikes seven. 
 
 Altenburg is situated 10 degrees east from Paris (24|- de- 
 grees east of Ferro). Cologne lies 4^ degrees east of Paris 
 (24i degrees east of Ferro). Therefore the difference of 
 degrees is 5^. (Review of Subtraction.) For every degree 
 there is a difference of 4 minutes of time ; consequently it 
 is seven o'clock in Cologne 5|- x 4 = 22 minutes later than 
 with us. 
 
 Conversely, the difference of degrees can be computed 
 from the difference of time. In the larger railway stations 
 west and east of Berlin the difference of time between that 
 station and the Imperial capital is always given. 
 
 From the diameter of the earth its circumference can be 
 computed by multiplication; from the circumference, the 
 diameter by division. (The computation of the sphere in 
 general should be borne in mind.) 
 
 (6) In connection with Natural Science. 
 
 From the difference of barometric indications in meas- 
 uring altitudes, the altitude of certain points may be de- 
 termined; conversely, from the altitude, the barometric 
 indication. 
 
 The average thermometer reading for a day or, as is cus- 
 tomary in meteorology, for a week (or a month, as in 
 the United States. — Tk.), is determined by addition and 
 division.
 
 SPECIAL METHODS. 121 
 
 (c) In connection with History. 
 
 Computation of an army corps in the Thirty Years' War 
 in the vicinity of Altenburg, Germany. (The details would 
 not interest American readers. The problem involves the 
 elements of Percentage also. The author admits that the 
 proper selection of the arithmetical material is a most 
 difficult problem, — Tr.) 
 
 VII. Drawing. 
 
 In a previous grade, in connection with geometry, the 
 circle and those lines which are constructed by means of 
 the circle have been drawn. These lines were also applied 
 in various combinations. Now the circular line appears in 
 connection with the straight line, and these are applied in 
 the study of the industrial art that flourished at the time 
 of the Eeformation. A careful selection of material is of 
 course needed here. 
 
 ILLUSTRATIVE LESSON. 
 
 TREATMENT OF THE NUMBER 3. 
 (By Dk. Kael Just, Altenburg.) 
 
 Aim — How many persons were in the home of the little girl of 
 Sternthal (first fairy tale) when her father and mother were yet alive ? 
 
 Clearness (Analysis and Synthesis 1). — There was first her 
 father (1), then her mother (1 + 1), and then the good little girl 
 (2 + 1). Together there were therefore three (3). 
 
 But now her father died (3 — 1), and there were left mother and 
 daughter ; then her mother died too (2 — 1), and the little girl was 
 left alone. At last the little girl went away (1 — 1), and there was 
 nobody left in the house. 
 
 After the counting, adding and subtracting as far as 3 have been 
 practiced by means of members of the family, the abacus or other 
 objects, there follows : —
 
 122 THE PEDAGOGY OF HERBART. 
 
 Association 1. — Associating exercises are practiced by means of 
 sticks, cubes or other objects. 
 Lay 1, 2, 3 sticks. 
 
 From 3 sticks take away 1, 2, 3 sticks, etc. 
 
 Synthesis 2. — With these are connected exercises in Multiplication 
 and Division (Partition). Clap your hands once, twice, three times. 
 
 1x1, 2x1, 3x1. 
 Raise your arm once, twice, three times. 
 Show me 3 fingers, 2 fingers, 1 finger. 
 
 1x3, 1x2, 1x1. 
 Lay 3 pennies in 3 heaps. 
 Lay 3 pennies in 2 heaps. (1 remains.) 
 Lay 3 pennies in 1 heap. 
 
 3 -f- 3, 3 -- 2, 3-^1; ^ of 3, ^ of 3. 
 Lay 2 pennies in 2 heaps. 
 Lay 2 pennies in 1 heap. 
 
 ^ of 2, 2-2. 
 
 Association 2. — Show me 3 sticks. 
 
 Show me 2 sticks. 
 
 Show me 1 stick. 
 
 Let 3 boys come forward and divide these 3 chestnuts. 
 
 System. — These resulting series are now systematically arranged 
 
 as follows : — 
 
 12 8, 3 2 1, 1x1, 1x3, 3 -- 3, 2 -- 2, 1 -i- 1. 
 
 1 + 1, 1 + 2, 2x1, 1x2, 3 --2, 2^1. 
 
 2 + 1, 3x1, 1x1, 3--1. 
 
 3 - 1, 1 - 1. 
 2-2, 3-2. 
 1-1. 
 
 Method. — In order that the completed series which have been pre- 
 sented so far only in sequence may also find independent application, 
 especially also suited to the social relation of the children, the follow- 
 ing methodic exercises will be useful : — 
 
 Name 3 boys. 
 
 Which of you has 3 brothers or sisters ? Or 2 ? Or only 1 brother ? 
 1 sister? 
 
 If I have 3 pennies and give 1 penny to a poor man ?
 
 ILLUSTRATIVE LESSONS. 123 
 
 But if I give away 2 of them ? Or all 3 ? 
 Name for me what you have 2 times. (2 eyes, 2 ears, etc.) 
 And what only 1 time ? 
 
 What can you fmd in this room 2 times ? (2 blackboards, 2 doors.) 
 What 3 times ? (3 tables, 3 bookcases, etc.) 
 Only 1 time ? (1 stove, 1 desk, etc.) 
 
 When mamma has 2 pears and divides them among 3 children, how 
 much does each get ? 
 
 Children will soon easily make similar illustrations, and thus stim- 
 ulate self-activity immensely, a fact which is of the utmost importance 
 in education. 
 
 Additional oral and written exercises may be as follows : — 
 
 How many must we put with 2 to make it 3 ? 
 
 How many must we take from 3 to make it 1 ? 
 
 Before 3 comes ? 
 
 After 1 comes ? 
 
 Show me the first button. 
 
 Show me the second button. 
 
 Show me the third button. 
 
 3 = 1 + 1 + 1. 
 
 3 = 2 + 1. 
 How often is 1 contained in 3 ? 
 How often is 1 contained in 2 ? 
 
 1 of 2 ? 
 
 I of 3 ? f of 3 ? 
 
 1+1+1-2? 
 
 3x1-2? 3x1-1? 
 
 3-=-3 + 2? 
 During intermission or at the time for rest exercise the children 
 may learn counting-out rhymes, which assist counting : e.g. , — 
 One, two, three, the bumble-bee, 
 The rooster crows and out goes he. 
 
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 Corson's Introduction to Browning. A guide to the study of Browning's Poetry. 
 
 Also has 33 poems with notes. $1.50. 
 
 Corson's Introduction to the Study of Shakespeare. A critical study of 
 
 Shakespeare's art, with examination questions. ^1.50. 
 
 Corson's Introduction to the Study of Milton, in press. 
 Corson's Introduction to the Study of Chaucer, in press. 
 
 Cook's Judith. The Old English epic poem, with introduction, translation, glossary and 
 fac-simile page. J1.60. Students' edition without translation. 35 cts. 
 
 Cook's The Bible and English Prose Style. Approaches the study of the Bible 
 
 from the literary side. 60 cts. 
 
 Simonds' Sir Thomas Wyatt and his Poems. i6S pages. With biography, and 
 
 critical analysis of his poems. 75 cts. 
 
 Hall's Beowulf. A metrical translation, ^i.oo. Students' edition. 35 cts. 
 
 Norton's Heart of Oak Books. A series of five volumes giving selections from the 
 choicest English literature. 
 
 Phillips's History and Literature in Grammar Grades. An essay showing the 
 
 intimate relation of the two subjects. 15 cts. 
 
 See also our list 0/ books for tJte study o/the English Language. 
 
 D. C. HEATH & CO., PUBLISHERS. 
 
 BOSTON. NEW YORK. CHICAGO.
 
 HISTORY, 
 
 Sheldon's United States History. For grammar schools. Follows the "seminary' 
 or laboratory plan. " By it the child is not robbed of the right to do his own think- 
 ing." Half leather. $1.25. 
 
 Teacher's Manual to Sheldon's United States History. A key to the above 
 
 system. 60 cts. 
 
 Sheldon's General History. For high school and college. The only general history 
 following the "seminary" or laboratory plan now advocated by leading teachers. 
 Half leather. $1.75. 
 
 Sheldon's Greek and Roman History. Contains the first 250 pages of the above 
 book. Ji.oo. 
 
 Teacher's Manual to Sheldon's History. Puts into the instructor's hand the key 
 to the above system. 85 cts. 
 
 Sheldon's Aids to the Teaching of General History. Gives also list of most 
 
 essential books for a reference library. 10 cts. 
 
 Thomas's History of the United States. For schools, academies, and the general 
 reader. A narrative history with copious references to sources and authorities. Fully 
 illustrated. 532 pages. Half leather. ^1.25. 
 
 Shumway'S A Day in Ancient Rome. With sq illustrations. Should find a place 
 as a suppleinentary reader in every high-school class studying Cicero, Horace, Taci- 
 tus, etc. 75 cts. 
 
 Old South Leaflets. Reproductions of important political and historical papers, ac- 
 companied by useful notes. Each, 5 cts. and 6 cts. For titles see separate lists. Per 
 hundred, ^3,00. 
 
 Allen's History Topics. Covers Ancient, Modem, and American history, and gives an 
 excellent list of books of reference. 121 pages. Paper, 30 cts. 
 
 Fisher's Select Bibliography of Ecclesiastical History. An annotated list of 
 
 the most essential books for a theological student's library. 15 cts. 
 
 Hall's Method of Teaching History. "its excellence and helpfulness ought to 
 secure it many readers." — The Nation. ;jii.5o. 
 
 Phillips' History and Literature in Grammar Grades, a paper read before the 
 
 Department of Superintendence, at Brooklyn, N.Y. Paper. 15 cts. 
 
 See also our list of Old South Leaflets. 
 
 D. C. HEATH & CO., PUBLISHERS, 
 
 BOSTON. NEW YORK. CHICAGO.
 
 Civics, Economics, and Sociology, 
 
 Boutwell's The Constitution of the United States at the End of the First 
 
 Century. Contains the Organic Laws of the United States, with references to the 
 decisions of the Supreme Court which elucidate the text, and an historical chapter re- 
 viewing the steps which led to the adoption of these Organic Laws. In press. 
 
 Dole's The American Citizen. Designed as a text-book in Civics and morals for the 
 higher grades of llie grammar school as well as for the high school and academy. Con- 
 tains Constitution of United States, with analysis. 336 pages. $1.00. 
 
 Special editions are made for Illinois, Indiana, Ohio, Missouri, Nebraska, No. Dakota, 
 So. Dakota, Wisconsin, Minnesota, Kansas, Texas. 
 
 Goodale's Questions to Accompany Dole's The American Citizen. Con- 
 
 tains, beside questions on the text, suggestive questions and questions for class debate. 
 87 pages. Paper. 25 cts. 
 
 Gide'S Principles of Political Economy. Translated from the French by Dr. 
 Jacobsen of London, with introduction by Prof. James Bonar of Oxford. 598 
 pages. $2.00. 
 
 Henderson's Introduction to the Study of Dependent, Defective, and 
 
 Delinquent Classes. Adapted for use as a text-book, for personal study, for 
 teachers' and ministers' institutes, and for clubs of public-spirited men and women engaged 
 in considering some of the gravest problems of society. 287 pages. $1.50. 
 
 Hodgin'S Indiana and the Nation. Contains the Civil Government of the State, 
 as well as that of the United States, with questions. 198 pages. 70 cts. 
 
 Lawrence's Guide to International Law. A brief outline of the principles and 
 
 practices of International Law. In press. 
 
 Wenzel's Comparative View of Governments. Gives in parallel columns com- 
 parisons of the governments of the United States, England, France, and Germany. 26 
 pages. Paper. 22 cts. 
 
 Wilson's The State. Elements of Historical and Practical Politics. A text-book on 
 the organization and functions of government for high schools and colleges. 720 pages. 
 $2.00. 
 
 Wilson's United States Government. For grammar and high schools. 140 pages. 
 60 cts. 
 
 Woodburn and Hodgin's The American Commonwealth. Contains several 
 
 orations from Webster and Burke, with analyses, historical and explanatory notes, and 
 studies of the men and periods. 586 pages. $1.50. 
 
 Sent by mail, post paid on receipt of prices. See also our list of books in History. 
 
 D. C. HEATH & CO., PUBLISHERS, 
 
 BOSTON. NEW YORK. CHICAGO.
 
 GEOGRAPHY AND MAPS, 
 
 Heath's Practical School Maps. Each 30 x 40 inches. Printed from new plates 
 :nd showing latest political changes. The common school set consists ot HeniispUcrts, 
 No. America, So. America, Europe, Africa, Asia, United States. Eyeletted for hanizing 
 on wall, singly, $1.25 ; per set of seven, $7.00. Mounted on cloth and rollers. Singly, 
 J2.00. Mounted on cloth per set of seven, %\.i 00. Sunday School set. Canaan and 
 Palestine. Singly, ^1.25 ; per set of two, J2.00. Mounted, #2.00 each. 
 
 Heath's Outline Map of the United States. Invaluable for marking territori-u 
 growth and for the graphic representation of all geographical and historical matter. Small 
 (desk) size, 2 cents each; fi.50 per hundred. Intermediate size, 30 cents each. Large 
 size, 50 cts. 
 
 Historical Outline Map of Europe. 12 x 18 inches, on bond paper, in black outline. 
 3 cants each; per hundred, ^2.25. 
 
 Jackson's Astronomical Geography. Simple enough for grammar schools. Used 
 for a brief course in high school. 40 cts. 
 
 Map of Ancient History. Outline for recording historical growth and statistics (14 x 
 17 in.), 3 cents eacli ; per 100, 52-25. 
 
 Nichols' Topics in Geography. A guide for pupils' use from the primary through 
 
 the eighth grade. 65 cis. 
 
 Picturesque Geography. i? lithograph plates, 15 x 20 inches, and pamphlet describing 
 
 their use. Per set, ^3,00; mounted, ,''5.00. 
 
 Progressive Outline Maps : United States, *World on Mercator's Projection (12 x 
 20 in.) ; Nonh America, South America, Europe, *Central and Western Europe, Africa, 
 Asia, Austraha, *Briti-.h Isles, *England, *Greece, *ltaly. New England, Middle Atlan- 
 tic .States, Southern .States, Southern States — western section. Central Eastern States, 
 Central Western States. Pacific States, Nrw York, Oliio, The Great Lakes, Washington 
 (State), *Pale6tine (each 10 x 12 in.). For the graphic representation by the pupil of 
 geography, geology, history, meteorology, economics, and statistics of all kinds. 2 cents 
 each; per hundred, $1.50. 
 Those marked with Star (*) are also printed in black outline for use in teaching history. 
 
 Red way's Manual of Geography. I. Hints to Teachers; II. Modem Facts and 
 Ancient Fancies. 65 cts. 
 
 Redway's Reproduction of Geographical Forms. I. Sand and Clay-Modelling; 
 
 II. Map Drawing and Projection. Paper. 30 cts. 
 
 Roney's Student's Outline Map of England. For use in English History and 
 
 Literature, to be filled in by pupils. 5 cts. 
 
 Trotter's Lessons in the New Geography. Treats geography from the human 
 
 point of view. Adapted for use as a text-book or as a reader, ^i.oo. 
 
 D. C. HEATH & CO., PUBLISHERS, 
 
 BOSTON. NEW YORK. CHICAGO.
 
 Education. 
 
 Compayr^'s History of Pedagogy. " The best and most comprehensive history of 
 Education ill Euylijh." — Dr. G. S. Hall. ?i.75. 
 
 Compayr^'S Lectures on Teaching. "The best book in existence on the theory and 
 I'ractice of education." — Supt. MacAlister, Philadelphia. S'^ZS- 
 
 Compayr^'s Psychology Applied to Education. A clear and concise statement 
 
 of doctrine and application on the science and art of teaching, 90 cts. 
 
 De GarmO's Essentials of Method. A practical exposition of methods with illustra- 
 tive outlines of common school studies. 65 cts. 
 
 De Garmo's Lindner's Psychology. The best Manual ever prepared from the 
 
 Herbartian standpoint. Ji.oo. 
 
 Gill's Systems of Education. " it treats ably of the Lancaster and Bell movement 
 in education, — a very important phase." — Dr. \V. T. Harris. J1.25. 
 
 Hall's Bibliography of Pedagogical Literature. Covers every department of 
 
 education. Interleaved, *$2.oo. 1^1.50. 
 Herford's Student's Froebel. The purpose of this little book is to give young people 
 preparing to teach a brief ytt full account of Froebel's Theory of Education. 75 cts. 
 
 Malleson's Early Training of Children. "The best book for mothers I ever 
 
 read." — Eliz.\ueth P. Pkabody. 75 cts. 
 
 Marwedel's Conscious Motherhood. The unfolding of the child's mind in the 
 
 cradle, nursery and Kindergarten, f 2.00. 
 Newsholme'S School Hygiene. Already in use in the leading training colleges in 
 England. 75 cts 
 
 Peabody's Home, Kindergarten, and Primary School. "The best book out- 
 side of the Dible that I ever read." —A Le.\oinl; Teacher. Ji.oo. 
 
 PestalOZZi's Leonard and Gertrude, "if we except 'Emile' only, no more im- 
 portant edi:calional book has appeared for a century and a half than ' Leonard and Ger- 
 trude.'" — TJie Nation, ^o cts. 
 
 RadestOCk'S Habit in Education. " it will prove a rare 'find' to teachers who are 
 seeking to ground themseKes in the philosophy of their art." — E. H. Russell, Worces- 
 ter Normal School. 75 cts. 
 
 Richter's Levana ; or, The Doctrine of Education. "A spirited and scholarly 
 
 book." — Prof. VV. H. Payne. 111.40. 
 Rosmini'S Method in Education. "The most important pedagogical work ever 
 written." — Thomas Davidson. I^i.so. 
 
 Rousseau's Emile. " Perhaps the most influential book ever written on the subject of 
 Education." — R. H. Quick. 90 cts. 
 
 Methods of Teaching Modern Languages. Papers on the value and on methods 
 
 of teaching German and French, hy prominent instructors. 90 cts. 
 
 Sanford'a Laboratory Course in Physiological Psychology. The course 
 
 includes experiments upon the Dermal Senses, Static and Kinxsthetic Senses, Taste, 
 Smell, Hearing, Vision, Psychophysic. In Press. 
 
 Lange's Apperception : A monograph on Psychology and Pedagogy. Trans- 
 lated by the members of the Herbart Club, under the direction of President Charles 
 DeOarmo, of Swarthmore College, f i.oo. 
 
 Herbart'S Science of Education. Translated by Mr. and Mrs. Felken with a pref- 
 ace by Oscar Browning. $1.00. 
 
 Tracy's Psychology of Childhood. This is the first ^^«<rr3/ treatise covering in a 
 scientific manner the whole fijld of child psychology. Octavo. Paper. 75 cts. 
 Sent by mail, postpaid, on receipt of price. 
 
 D. C. HEATH & CO., PUBLISHERS, 
 
 BOSTON. NEW YORK. CHICAGO.
 
 UCLA-Young Research Library 
 
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