BALZAC EDGAR EVERTSON SALTUS BOSTON HOUGHTON, MIFFLIN AND COMPANY New York : 85 Fifth Avenue The Chase for Gold. 137 band was an invalid. It has been stated on what authority it has been difficult to discover that when she accidentally met the author of the " Comedie Humaine " her emotion was so great that she lost consciousness. The better opinion, however, would be that a correspon- dence, begun on her side after the publication of the " Medecin de Campagne," a work which she greatly admired, was continued for a num- ber of years before they finally met. Balzac paid several visits to her Polish estates, and it is probable that she frequently came to Paris. After her husband's death marriage was natu- rally thought of, but for the time being there were many obstacles : Balzac's pecuniary posi- tion was most unfortunate, while she, as a Rus- sian subject, was not in a position to marry off- hand. The winter of 1848, as well as the spring of the following year, Balzac passed at Vierzschov- nia, with Madame Hanska and her children. He was wretchedly ill, and the physicians had forbiden any kind of mental labor. Incessant work and the abuse of coffee had seriously un- dermined his constitution and shattered his nerves of steel, but the day to which he had looked with such constant expectation had at last arrived : his debts were not only paid, but the revenues from the sale of his books were magnificent. 138 Balzac. For some little time he had been preparing in the Rue Fortunee now Rue Balzac a superb residence. His taste in furniture and works of art found ample expression there. For one set of Florentine workmanship the king of Holland himself was in treaty, while his art gallery was the same as is described in " Le Cousin Pons." While he was in Poland his mother was his general agent, and he wrote to her the most minute directions of everything appertaining to the house, its fixtures and decorations ; and finally, on the iyth March, 1850, he wrote from Vierzschovnia as follows : " Three days ago I married the only woman whom I have loved, whom I love more than ever, and whom I shall love until death. I be- lieve that this union is the recompense that God has held in reserve for me through so many adversities, years of work, and difficulties suffered and overcome. My youth was unhappy and my spring was flowerless, but I shall have the most brilliant summer and the sweetest of autumns." Balzac had now fulfilled his two immense desires : he was celebrated, he was beloved. His own income combined with that which re- mained to his wife she had, at his instance, made over the greater portion of her fortune to her children sufficed for the realization The Chase for Gold. 1 39 of his most extravagant dreams. " I shall live to be eighty," he said. " I will terminate the ' Comedie Humaine ' and write dozens of dramas. I will have two children, not more ; two look well on the front seat of a landau." It was all too beautiful ; nothing remained but death, and five months after his marriage, on the 2oth of August, 1850, after thirty years of ceaseless toil, at the very moment when the world was his, Balzac, as a finishing touch to his own " Etudes Philosophiques," died sud- denly of disease of the heart. At his grave in Pere-Lachaise is a simple monument, bearing for epitaph that " single name which tells all and makes the passer dream ;" and here, at the very spot where Ra- stignac, after the burial of Pere Goriot, hurled his supreme defiance at Paris, Victor Hugo delivered the funeral oration. " Alas ! " he said, " this powerful and tireless worker, this philosopher, this thinker and poet, whose existence was filled with more labors than days, passed among us that life of strug- gles and combats common in all time to all great men. To-day, at last, he is at peace : he has taken leave of contests and hatreds, and enters now both glory and the tomb. Here- after he will shine above all the clouds about us, high among the stars of our country." CHAPTER V. THE THINKER. " Un ^crivain doit se regarder comme un instituteur des homines." BONALD. BALZAC, to borrow a Hindu expression, was " an artificer who built like a giant and fin- ished like a jeweler." The groundwork of the " Come'die Humaine " was grandly con- ceived and admirably executed ; and though a few of the balconies of its superb superstruc- ture are incomplete, yet as, happily, master- pieces are ever eternally young, it shows no signs of decay, and there is little danger of its falling in ruins. For the decoration of this work, Balzac brought a subtle analysis of men, women, and things, and adorned it all with brilliant ideas and profound reflections, of which the saddest were dug from his own sufferings, and not, as a great writer has said, from the hearts of his mistresses. As everything that he wrote is more or less worthy of attention, a complete collection of bis theories and teachings would be as impos- The Thinker. 141 sible, as an arrangement of Emerson's best thoughts, and in any event would ill befit the unpretentious character of this treatise. For his elaborate monographs on religion, morality, society, politics, science, and art, the reader must turn to the complete edition of his writ- ings; for in these pages the attempt will be made to render only a handful of unsorted aphorisms and reflections, taken at random, of which the majority will be found to touch merely upon every-day topics, and that in the lightest possible vein. With this brief explanation, for which your indulgence is requested, the crier gives way to the thinker. A woman is to her husband that which her husband has made her. It is still a question, both in politics and marriage, whether empires are overthrown and happiness destroyed through over-confidence or through too great severity. A husband risks nothing in affecting to believe his wife, and in patiently holding his tongue. Of all things, silence worries a wo- man most. It is, perhaps, only those who believe in God who do good in secret. Statesmen, thinkers, men who have com- manded armies, in a word, those who are 142 Balzac. really great, are natural and unaffected, and their simplicity places one at once on an equal- ity with them. Comprehension is equality. Discussion weakens all things. Genius is intuition. The most striking effects of art are but rough counterfeits of nature. To the despair of man, he can do nothing, either for good or for evil, but that which is im- perfect. His every work, be it intellectual or physical, is stamped with the mark of destruc- tion. Avarice begins where poverty ends. Dignity is but the screen of pride ; from be- hind it we rage at our ease. There are certain rich organizations, on whom the extremes of happiness and misery produce a soporific effect. The most natural sentiments are those which are acknowledged with the greatest repugnance. The first requisite of revenge is dissimula- tion. An avowed hatred is powerless. It is in the nature of women to prove the im- possible by the possible, and to destroy facts with presentiments. Power does not consist in striking hard and often, but in striking with justice. To stroll about the streets is in itself a sci- ence ; it is the gastronomy of the eye. The Thinker. 143 Nowadays, to be hopelessly in love, or to be wearied of life, constitutes social position. Love is immense, but it is not infinite, while science has limitless depths. Prosperity brings with it an intoxication, which inferior natures never resist. It is but the heart that does not age. The graces of manner and conversation are gifts of nature, or the fruit of an education be- gun at the cradle. As soon as a misfortune occurs, some friend or other is always ready to tell us, and to run a dagger into our hearts, while expecting us to admire the handle. It is frequently at the very moment when men most despair of their future that their fortune begins. To talk of love is to make love. A married woman is a slave who needs a throne. The grandeur of desires is in proportion to the breadth of the imagination. A husband who leaves nothing to be desired is lost. There is no greater incentive to life than the conviction that our death would bring hap- piness to others. Where there is no self-respect solitude is hateful. A lover has all the virtues and all the de- fects that a husband has not. 144 Balzac. The more one judges the less one loves. Chance is the great romancer ; to be prolific one has but to study it. Grief as well as pleasure has its initiation. Apart from the comedian, the prince, and the cardinal, there is a man at once prince and comedian, a man robed in magnificent vest- ments. I speak of the poet, who appears to do nothing, yet who reigns above humanity when he has known how to depict it. Woman's virtue is perhaps a question of temperament. To live by the pen is a labor which galley- slaves would refuse ; they would prefer death. To live by the pen consists in creating, cre- ating to-day, to-morrow, forever, ... or to ap- pear to, and the appearance costs as much as the reality. I have never seen a badly dressed woman who was agreeable and good-humored. A woman's instinct is equivalent to the per- spicacity of the wise. In France, a witticism is to be heard on the scaffold as well as at the barricades, and some Frenchman or other will, I am sure, joke at the general sessions of the last judgment. All soldiers look alike. In love, chance is the providence of wo- men. Literature and politics are to women to-day The Thinker. 145 that which religion was to them formerly, the last asylum of their pretensions. True sentiments are magnetic. Misfortune creates in certain natures a vast desert, which reechoes with the voice of God. It is from the shock of characters, and not from conflict of ideas, that antipathies are born. When intelligent men begin to explain their dispositions or give the key to their hearts they are most assuredly drunk. There are but few moral wounds which soli- tude cannot cure. When a woman is no longer jealous of her husband the end is come ; she no longer loves him. Conjugal affection expires in her last quarrel. A woman who is guided by her head, and not by her heart, is a terrible companion : she has all the defects of a passionate woman, with none of her good qualities; she is without mercy, without love, without virtue, without sex. The revelation of chastity in man is inex- pressibly radiant. Misery is a tonic to some ; to others it is a dissolvent. A woman who has a lover becomes very in- dulgent. Power is clement, it is open to conviction, it is just and undisturbed ; but the anger en- gendered by weakness is pitiless. to 146 Balzac. Monomanias are not contagious ; but where the insanity lurks in constant discussions and in the manner in which things in general are regarded, then it may become so. One of the misfortunes to which great minds are subjected is that they are forced to under- stand all things, vices as well as virtues. Beauty is like nobility : it cannot be acquired. Nothing good is to be expected of those who acknowledge their faults, repent, and then sin again. The truly great acknowledge their faults to no one, but they punish themselves accordingly. Do not fear to make enemies, unfortunate is he who has none ; but try to give no cause for ridicule, and avoid the appearance of evil. There is as much mud in the upper ranks of society as in the lower, but in the former it is gilded. The most superb vengeance is the disdain of one at hand. Laws are not always so cruel as are the usages of the world. Historians are privileged liars, who lend their pen to popular beliefs in the same manner that our newspapers express but the sentiments of their readers. A lover is a herald who proclaims a woman's merit, beauty, or wit. What does a husband proclaim ? The Thinker. 147 A woman's real physiognomy does not begin until she is thirty. Up to that age, the painter finds in her face but pink and white, and a rep- etition of the uniform and depthless smiles of love and youth. Science consists in imitating nature. Through a peculiar mental contraction, wo- men see only the defects in a man of talent, and in a fool but his good qualities. Love may be heard in the voice before it is seen in the eyes. The heart of a woman of twenty-five is as little like that of a girl of eighteen as the heart of a woman of forty is like that of a woman of thirty : each age creates a new woman. Love has its escutcheon. Man clings to life in proportion to its infamy : it is then a protestation, a vengeance of every moment. Glory is the deification of egotism. He who foresees a bright future marches through the miseries of existence like an inno- cent man led to the scaffold. He knows not shame. The slow execution of works of genius de- mands either a ready fortune or a cynical in- difference to poverty. No man can flatter himself that he knows a woman and makes her happy until he sees her continually at his feet. 148 Balzac. The Orientals sequestrate their women. A woman who loves should sequestrate herself. A cornice is the sweetest, the most submis- sive, the most indulgent confidant that a wo- man can find when she does not dare to look her interlocutor in the face. The cornice of a boudoir is an institution. It is a confessional minus the priest. True love appears in but one of two ways : either at first sight, which is doubtless an effect of second sight ; or else in the gradual fusion of two natures, which is the realization of Plato's androgyne. A mother's heart is an abyss in whose depths forgiveness is always to be found. The practice of religion sometimes causes a mental ophthalmia. Life is made up of varied accidents, of al- ternating griefs and joys. Dante's Paradise, that changeless blue and sublime expression of the ideal, is to be found but in the soul ; and to demand it from the actualities of existence is a luxury against which nature hourly pro- tests. It is despair, not hope, which gives the real measure of our ambitions. We give ourselves up in secret to the beautiful poems of hope, but grief stands before us, unveiled. The most ordinary and respectable of men will, when with others, try to appear the rake. The Thinker. 149 Human justice is, I think, the development of the thought which floats through space. Through an inexplicable phenomenon, there are many who have hope, but are lacking in faith. Hope is the flower of desire; faith is the fruit of certainty. A petty work engenders pride, while mod- esty is born of great achievements. The problem of eternal beatitude is one whose solution is known but to God. Here below, poets bore their readers to death with their pictures of Paradise. It costs more to satisfy a vice than to feed a family. A husband should never permit himself to say anything against his wife in the presence of a third person. Love prefers contrasts to similitudes. The sentiment of wrong doing is in propor- tion to the purity of the conscience, and an act which to one is barely a fault will assume to another the dimensions of a crime. Woman lives by sentiment, where man lives by action. Probity, like virtue, should be divided into two classes : to wit, negative and positive. The former would refer to those who are honest so long as no occasion to enrich themselves is of- fered ; while the latter would refer to those who face temptation and resist it. 150 Balzac. Woman, as a rule, feels, enjoys, and judges successively; hence, three distinct periods, of which the last coincides with the melancholy approach of old age. A lover is never in the wrong. Distrust a woman who speaks of her virtue. In love, there is nothing so persuasive as courageous stupidity. Weak natures are reassured as easily as they are alarmed. The most incurable wounds are those which are made by the tongue or the eye, by mockery or by disdain. To two lovers the rest of the world is but landscape. Expiation is not obliteration. A virtuous woman has a fibre more or a fibre less than other women. She is stupid or sub- lime. Language in the magnificence of its phases has nothing as varied and as eloquent as the correspondence of the eyes and the harmony of smiles. The slave has his vanities ; he would prefer to obey only the greatest of despots. Customs are the hypocrisies of nations. It is not enough for a man to be honest ; he must appear so. If a man is superstitious he is never thor- oughly miserable. A superstition is a hope. T/te Thinker. 151 Expressionless beauty is an imposture. A lack of taste in dress is a defect insepara- ble from a false conception of religion. It is more difficult to explain the difference which exists between those who are swell and those who are not than it is for those who are not to efface the difference. If a man is clever he will appear at once to yield to a woman's whim, and then, while sug- gesting a reason or two for its non-execution, he will leave to her the right of changing her mind as often as she chooses. A woman who is happy does not go into so- ciety. Love is not simply a sentiment ; it is an art. Doubt has two faces, of which one turns to the light, and the other to darkness. A husband should never fall asleep first nor wake up last. That expression of peace and serenity, which sculptors give to the faces which are intended to represent Justice and Innocence is a young girl's greatest charm ; if it is assumed, girlhood is dead within her. In the lower classes women are not only su- perior to men, but, as a rule, govern them com- pletely. To forestall the desires of a lover is a fault in women which few men forgive. The major- ity of them see but degradation in this celestial flattery. 152 Balzac. When a love-letter is so well written that it would afford pleasure to any third person who might read it, it emanates most assuredly from the brain, and not from the heart. It takes an old woman to read an old wo- man's face. It is easier to be a lover than a husband, for the same reason that it is more difficult to be witty every day than now and then. The woman who has laughed at her husband can love him no longer. A man should be to the woman who loves him a being full of force and greatness, and continually imposing. Households cannot last without despotism. Nations, reflect upon it ! A man seldom passes without remorse from the position of confidant to that of rival. When two women could kill each other, and each sees a poisoned dagger in the other's hand, they present a picture of harmony which is touching and untroubled until one of them accidentally drops her weapon. Study is so motherly and good that it is al- most a sin to ask of it other rewards than the pure and sweet delights with which it nourishes its children. We must handle many lamps of Aladdin be- fore we find that the real one is chance, or la- bor, or genius. In the life of every woman there is a mo- The Thinker. 153 ment when she understands her destiny, and in which her organization, hitherto dumb, speaks authoritatively. It is not always a man who wakes this sixth and sleeping sense ; it may be an unexpected spectacle, a landscape, some- thing she has just read, a religious ceremony, a concert of natural flowers, the caressing notes of a strain of music ; in a word, some unex- pected movement of the soul or body. However malicious a man may be, he can never say anything worse of women than they think of themselves. One may be both a great man and a wicked one, as one may be a fool and a perfect lover. The ancients were right in their worship of beauty. Has not some traveler or other told us that wild horses choose the most beautiful among them for leader ? Beauty is the spirit of all things. It is the seal which Nature has placed on her most perfect creations. It is the truest of symbols, and the one the most rarely encountered. Who has ever thought of a de- formed angel ? We allow others to elevate themselves above us, but we never forgive those who refuse to descend to our level. The customs of every class of society are more or less alike, and differ only in degrees. High life has a slang of its own, but its slang is termed " style." 154 Balzac. A fact worthy of notice is the extent to which we make engagements with ourselves, and the manner in which we create our own lot in life. Chance has assuredly not so much to do with it as we think. The weakest of thinking creatures is wounded in that which is most dear when performing, at the command of another, that which would have been done unordered ; and the most odious of all tyrannies is that which continually divests of intention the merit of its actions and thoughts. The word which is the easiest to pronounce and the sentiment which is the sweet- est to express dies within us when we feel that it is commanded. We abdicate without having reigned. The art of marriage, as of literature, consists solely in graceful transitions. Events are never absolute. Their results depend entirely on the individual. Misfortune is a stepping-stone to genius, a treasure to the adroit, but to the weak an abyss. To forget is the great secret of strong and creative lives, to forget utterly, after the man- ner of Nature, who knows no past, and who each hour recommences the mysteries of her indefatigable parturitions. It is the weak who live with grief, and who, instead of changing it into apothegms of existence, toy and saturate themselves therewith, and retrograde each day to consummated misfortunes. The Thinker. 155 There are incommensurable differences be- tween the man who mingles with others and him who dwells with nature. Once captured, Toussaint Louverture died without uttering a word, while Napoleon, on his rock, chattered like a magpie ; he wished to explain himself. Man has a horror of solitude, and of all soli- tudes the purely moral is the most terrible. The early anchorites lived with God. They dwelt in the spiritual world, which is the most populous of all. Misers inhabit a world of fantasy and delight ; for the miser has every- thing, even to his sex, in his brain. Man's first thought, then, be he leper or galley-slave, is to find an accomplice to his destiny. To the sat- isfaction of this aim, which is life itself, he em- ploys all his strength and all his power. With- out this sovereign desire, could Satan have found companions ? Solitude is inhabitable only by the man of genius, who peoples it with ideas, or by the contemplator of the universe, who sees it illu- minated by the light of heaven and animated by the voice of God. To others solitude is to torture as the mind is to the body. It is suf- fering multiplied by the infinite. The moral of all things has puddles, from which the world's dishonored, as they drown, throw mud on others. The study of the mysteries of thought, the 156 Balzac. discovery of the organs of the soul, the geom- etry of the forces, the phenomena of its power, the appreciation of the faculty which we seem to possess of moving independently of the body, in a word, the laws of its dynamics, and those of its physical influence will con- stitute the coming centuries' glorious share in science. We are obliged to accept the ideas of the poet, the picture of the painter, the statue of the sculptor ; but we all of us interpret music ac- cording to our grief or our. happiness, our hopes or our despair. Where other arts circle our thoughts, and fix them on a determined ob- ject, music sends them flitting over the expanses of nature which it has the power to depict. Thought is the key to every treasure. It brings to us a miser's joy without his cares. There is not a forest without its significance, not a high-way nor a by-way which does not present analogies with the labyrinth of human thought. What man, whose mind is cultivated or whose heart has suffered, ever walked in a forest that the forest did not speak to him ? Insensibly there arises a voice, either consoling or terrible, and often consoling and terrible. If the cause of the grave and mysterious sensa- tion which then seizes him be sought, it will be found, I think, in the sublime spectacle of crea- tures obeying the destinies to which they are The Thinker. 157 immutably subjected. Sooner or later an over- whelming sentiment of the permanence of na- ture fills the heart, and the thought turns irre- sistibly to God. The more illegal the gain, the greater its attraction. Such is the heart of man. An out-and-out criminal rarely exists, for there are few among us who do not permit themselves one or two good actions, at least. Be it from curiosity, from pride, for the sake of contrast, or by accident, every man has had his moment of kindliness and benevolence. When we condemn a fellow creature in re- fusing to him forever our esteem, we have but ourselves to rely on ; and even so, have we the right to make our hearts a tribunal, and sum- mon our neighbor there ? Where would the law be, in what would the measure of judg- ment consist ? That which is our weakness is perhaps his strength. To so many differ- ent beings so many different circumstances for each act, for no two occurrences are ever the same. Society alone has the right to re- press its members. As to punishment, I con- test it ; the curb is sufficient, and cruel enough at that. The genius is he who perpetually impresses his deeds with his thought. When a man feels that he is destined to great things, it is difficult for him to conceal 158 Balzac. it. The bushel has always crevices through which the light must pass. Women of the world have a marvelous tal- ent for diminishing their faults. They can ef- face anything with a smile, a question, or a feigned surprise. They remember nothing, and explain everything; they become astonished, ask questions, criticise, amplify, quarrel, and wind up by chasing their faults away, as easily as they would a spot with a bit of soap. You know them to be black, and in a moment they have become white and innocent. As for you, consider yourself lucky if, in the mean time, they have not found you guilty of some unpar- donable sin. The fortune of a new word is made when it answers to a class of men or things which oth- erwise could not be described without peri- phrasis. One of the most important rules in the sci- ence of manners is that you preserve an al- most absolute silence concerning yourself. Play the comedy, some day, of speaking of your own interests to ordinary acquaintances, and you will see feigned attention swiftly fol- lowed by indifference, and then by weariness, until every one has found a pretext for leaving you. But if you wish to group about you the sympathies of all, and to be considered a charm- ing and agreeable fellow, talk to them of them- The Thinker. 159 selves, seek some way of bringing each into action in turn ; then they will smile at you, think well of you, and praise you when you are gone. There is no ease in the gestures of a soul- less woman. Instincts are implacable. If we disobey them we are punished. There is one in par- ticular which the animal obeys unhesitatingly : it is the one which commands us to avoid the person who has once injured us, whether the injury was intentional or accidental. The creature that lias harmed us once will be always harmful : whatever his rank may be, however nearly he may be related to us, break with him at once ; he is an envoy of our evil genius. Prudence consists in never threatening; in facilitating an enemy's retreat ; in not treading, as the proverb has it, on the serpent's tail ; and in avoiding, as one would a murder, an injury to the self-esteem of an inferior. However damaging to one's interest an act may be, in the long run it is overlooked and explained in a thousand different ways ; but wounded pride bleeds always, and never forgives. When two people are constantly together, hatred and love grow apace ; every moment brings a new reason for stronger affection oi increased detestation. 160 Balzac. Love and hate are sentiments which feed on themselves, but of the two hate is the stronger. Love is limited ; its strength comes of life and prodigality. But hate is like death ; it is in one sense an active abstraction ; it subsists above men and things. To invent is lingering death ; to copy is to live. If men were frank, they would acknowledge that misfortune has never taken them entirely unawares, nor without first sending to them some visible or occult warning. Many have not understood the meaning of these myste- rious monitions until after the shipwreck. A singular fascination attaches to celebrity, however acquired, and it would seem that with women, as formerly with families, the glory of a crime effaced the shame. As certain fami- lies boast of decapitated ancestors, so does a pretty woman become more attractive through the renown of a terrible betrayal. We are pitiless only to vulgar sentiments and common- place adventures. No moralist will deny that the well-bred, yet corrupt, are much more agreeable than the strictly exemplary ; for, having sins to ransom, they are very indulgent to the defects of oth- ers. Virtue, on the contrary, considers herself sufficiently beautiful to dispense with any ef- fort at being agreeable ; and besides, those who The Thinker. are really virtuous have all a few slight suspi- cions about their position, and, feeling that they have been duped at the great bazar of life, their speech has that bitter savor which is peculiar to those who affect to be misunder- stood. The woman who is deformed, yet whose hus- band considers her figure shapely ; the woman who limps, yet whose husband would not have her otherwise ; the woman who is old, and yet seems young, are the happiest creatures in the feminine world. The glory of a woman is in making her defects beloved. To forget that a woman who limps does not walk as she should is the effect of momentary fascination, but to love her because she does so is the deification of her infirmity. In the gospel of women, this sentence, I think, should be written : Blessed are the imperfect, for theirs is the kingdom of love. Beauty certainly must be a misfor- tune to a woman, for its transient charm is the mainspring of the sentiment which it in- spires, and the beautiful woman is loved on the same principle that leads a man to marry an heiress. But the woman who is not dow- ered with the fragile advantages which the children of Adam seek is alone capable of in- spiring that mysterious passion which never wanes ; to her true love is given, and with it the deathless embrace of the soul. The most ii 1 62 Balzac. celebrated attachments in history were almost all inspired by women in whom the vulgar would have found defects, Cleopatra, Jeanne de Naples, Diane de Poitiers, Mademoiselle de la Valliere, Madame de Pompadour ; in a word, the women whom love has rendered most celebrated were wanting neither in imper- fections nor in infirmities, while the majority of women whose beauty has been cited as perfect witnessed an unfortunate termination to their love affairs. The cause of this apparent con- tradiction is to be found in the fact that the charm of physical beauty is limited, while psy- chological attractions possess an infinite power; and this, it may be noted, is undoubtedly the moral of the fabulization of the " Thousand and One Nights." Suicide appears to me to be the climax of a moral disorder, as natural death is the cli- max of a physical one. Inasmuch, however, as the moral faculties are subjected to the laws of volition, should not their cessation coincide with the manifestations of the intelligence ? It is the thought, therefore, and not the pistol, that kills. Besides, the fact that an accident may destroy us at the moment when life is most enjoyable should absolve the voluntary termination of an unhappy existence. . . . Suicide is the effect of a sentiment which may be termed self-esteem, in contradistinction to The Thinker. 163 that of honor. When a man no longer respects himself and finds himself no longer respected, when the actuality of existence is at variance with his hopes, he kills himself, and thereby offers homage to the world in refusing to re- main before it divested of his virtues or of his splendors. . . . Suicide is of three distinct classes : first, there is the suicide which is but the crisis of a long illness, and undoubtedly belongs to pathology ; then, there is the suicide which is caused by despair ; and lastly, the suicide from ratiocination. Of these three, the first alone is irrevocable. Sometimes the three classes unite, as in the case of Jean-Jacques Rousseau. . . . Suicide was permitted by Epi- curus. It was the finishing touch to his philos- ophy. Where there was no enjoyment to the senses it was right and proper for the animated being to seek repose in inanimate nature. Man's only aim consisting in happiness, or in the hope of happiness, death became a benefit to him who suffered, and who suffered hopelessly. He did not recommend suicide, nor did he blame it ; he was content to say, " Death is not a sub- ject for laughter, nor is it a subject for tears." More moral and more imbued with the senti- ment of duty, Zeno in certain cases forbade suicide to the stoic. Man, he taught, differs from the brute in that he disposes sovereignly of his person ; divested of the right of life and 164 Balzac. death over himself, he becomes the slave of men and events. To man, therefore, freedom in all things should belong : freedom from pas- sions, which should be sacrificed to duties ; freedom from fellow creatures in exhibiting the steel or the poison which disarms attack ; freedom from destiny in setting a limit be- yond which it can have no effect. . . . Among the atheists of to-day, the coward alone accepts a dishonored life. CHAPTER VI. BIBLIOGRAPHY. " Habent sua fati libelli." MARTIAL. THE following catalogue is a list of the works which are contained in the " Comedie Humaine," together with those with which it was to have been completed. The titles in italics are those of the latter class. Thereto will be found appended a complete list, chronologically arranged, of Balzac's nov- els, as well as of all his treatises, essays, ar- ticles, and plays, together with an account of the different positions which they occupied. Some of these works were published anony- mously, several were written in collaboration with other writers, many appeared under confus- ing pseudonyms, while reference to the original editions prove that the majority of the works now comprised in the Edition Definitive 1 bear dates singularly at variance with those of their first publication. The preparation of this cata- logue has not been, therefore, an easy task ; and while it still leaves much to be desired, the compiler hopes that it may nevertheless be of some value to the Balzac bibliophile. 1 (Euvres Computes de H. de Balzac. Calmann Levy, Paris. 1 66 Balzac. THE COMEDIE HUMAINE. First part. ETUDES DE MCEURS. Second part. ETUDES PHILOSOPHIQUES. Third part. ETUDES ANALYTIQUES. FIRST PART. ETUDES DE MCEURS. Six divisions. I. Scenes de la Vie Prive'e. II. Scenes de la Vie de Province. III. Scenes de la Vie Parisienne. IV. Scenes de la Vie Politique. V. Scenes de la Vie Militaire. VI. Scenes de la Vie de Campagne. I. SCENES DE LA VIE PRIVEE. Four volumes. i. Les Enfants. 2. Un Pensionnat de Demoi- selles. 3. Interieur de College. 4. La Maison du Chat qui Pelote. 5. Le Bal de Sceaux. 6. Memoires de Deux Jeunes Mariees. 7. La Bourse. 8. Modeste Mignon. 9. Un De'but dans la Vie. 10. Albert Savarus. n. La Ven- detta. 12. Une Double Famille. 13. La Paix du Menage. 14. Madame Firmiani. 15. fitude de Femme. 16. La Fausse Maitresse. 17. Une Fille d'Eve. 18. Le Colonel Chabert. 19. Le Message. 20. La Grenadiere. 21. La Femme Abandonne'e. 22. Honorine. 23. BeV trix. 24. Gobseck. 25. La Femme de Trente Bibliography. 167 Ans. 26. Le Pere Go riot. 27. Pierre Grassou. 28. La Messe de I'Athe'e. 29. L'Interdiction. 30. Le Contrat de Mariage. 31. Gendres et Belles-Meres. 32. Autre fitude de Femme. II. SCENES DE LA VIE DE PROVINCE. Four vol- umes. 33. Le Lys dans la Vallee. 34. Ursula Mi- rouet. 35. Eugenie Grandet. 36. Les Celi- bataires I. Pierrette. 37. Idem : II. Le Curd de Tours. 38. Idem : III. Un Manage de Gar^on en Province. 39. Les Parisiens en Province : I. L'lllustre Gaudissart 40. Idem : II. Les Gens Rides. 41. Idem : III. La Muse du Departement. 42. Idem : IV. Une Actrice en Voyage. 43. La Femme Superieure. 44. Les Rivalites: I. E Original. 45. Idem : II. Les He- ritiers de Boirouge. 46. Idem : La Vieille Fille. 47. Les Provinciaux a Paris: I. Le Cabinet des Antiques. 48. Idem: II. Jacques de Metz. 49. Illusions Perdues : I. Les Deux Poetes. 50. Idem : II. Un Grand Homme de Province a Paris. 51. Idem : III. Eve et David. III. SCENES DE LA VIE PARISIENNE. Four vol- umes. 52. Histoire des Treize : I. Ferragus. 53. Idem : II. La Duchesse de Langeais. 54. Idem : III. La Fille aux Yeux d'Or. 55. Les Employe's. 56. Sarrasine. 57. Grandeur et Decadence de 1 68 Balzac. Cdsar Birotteau. 58. La Maison Nucingen. 59. Facino Cane. 60. Les Secrets de la Princesse de Cadignan. 61. Splendeurs et Miseres des Courtisanes : I. Esther Heureuse. 62. Idem: II. A combien 1' Amour revient aux Vieillards. 63. Idem : III. Ou menent les Mauvais Chemins. 64. Idem : IV. La Derniere Incarnation de Vau- trin. 65. Les Grands, F Hbpital, et le Peuple. 66. Un Prince de la Boheme. 67. Les Come'- diens sans le Savoir. 68. Un Homme d'Af- faires. 69. Gaudessart II. 70. Les Petits Bourgeois. 71. Entre Savants. 72. Le The- atre comme il est. 73. Les Freres de la Conso- lation (L'Envers de 1'Histoire Contemporaine) (unnumbered). Les Parents Pauvres : I. La Cousine Bette. Idem : II. Le Cousin Pons. IV. SCENES DE LA VIE POLITIQUE. Three vol- umes. 74. Un Episode sous la Terreur. 75. EHistoire et le Roman. 76. Une Tenebreuse Affaire. 77. Les Deux Ambitieux. 78. E At- tache de PAmbassade. 79. Comment on fait un Ministere. 80. Le De'pute d'Arcis. 81. Z. Marcas. V. SCENES DE LA VIE MILITAIRE. Four vol- umes. 82. Les Soldats de la Republique. 83. En- tree en Campagne. 84. Les Vendeens. 85. Les Bibliography. 169 Chouans. 86. Les Fran$ais en Egypte: I. Pre- mier Episode. 87. Idem : II. Le Prophete. 88. Idem : III. Le Pacha. 89. Une Passion dans le Desert. 90. LArm.ee Roulante. 91. La Garde Consulaire. 92. Sous Vienne: I. 7 Combat. 93. Idem: II. L Armee Assiegee. 94. Idem: III. Z# Plaine de Wagram. 95. L' Aubergiste. 96. Zw Anglais en Espagne. 97. Moscou. 98. Za Bataille de Dresde. 99. Z^r Trainards. 100. Z^r Partisans. 101. 7#^ Croisiere. 102. Z^J Pontons. 103. Z0 Campagne de France. 104. Z Phedon d> Aujourdhui, 114. La Peau de Chagrin. 115. Je'sus-Christ en Flan- dre. 1 1 6. Melmoth Reconcilie'. 117. Mas- similla Doni. 118. Le Chef d'CEuvre In- connu. 119. Gambara. 120. Balthazar Clae's, ou la Recherche de 1'Absolu. 121. Le Pre- sident Toutot. 122. Le Philanthrope. 123. 170 Balzac. L'Enfant Maudit. 124. Adieu. 125. LesMa- rana. 126. Le Requisitionnaire. 127. El Verdugo. 128. Un Drame au Bord dela Mer. 129. Maitre Cornelius. 130. L'Auberge Rouge. 131. Sur Catherine de Me'dicis : I. Le Martyr Calviniste. 132. Idem : II. La Confession de Ruggieri. 133. Idem : III. Les Deux Reves. 134. Le Nouvel Abeilard. 135. L'filixir de Longue Vie. 136. La Vie et les Aventures d'une Idee. 137. Les Proscrits. 138. Louis Lam- bert. 139. Seraphita. THIRD PART. ELUDES ANALYTIQUES. Two volumes. 140. Anatomie des Corps Enseignants. 141. Physiologic du Mariage. 142. Pathologic de la Vie Socials. 143. Monographic de la Vertu. 144. Dialogue Philosophique et Politique stir la Perfection du XIXe Siecle. 145. Petites Mi- seres de la Vie Conjugate. 1822. L'Heritiere de Birague, histoire tiree des manuscripts de dom Rago, ex-prieur des Bene- dictins, mise a jour par ses deux neveux, A. de Viellergle et Lord R'hoone. Four volumes in-i2. Hubert. 1822. Jean-Louis, ou la Fille Trouvee, par A. de Viellergle et Lord R'hoone. Four volumes in- 12. Hubert. 1822. Bibliography. 171 Clotilde de Lusignan, ou le Beau Juif : man- uscript trouve dans les archives de la Province et public par Lord R'hoone. Four volumes in- 12. Hubert. 1822. This romance was re- published in 1836 under the title of L'Israelite, and signed Horace de Saint-Aubin. Le Centenaire, ou les Deux Beringheld, by Horace de Saint-Aubin. Four volumes. Pol- let. 1822. This romance was republished in 1837 under the title of Le Sorcier. Le Vicaire des Ardennes, by Horace de Saint-Aubin. Four volumes. Pollet. 1822. 1823. La Derniere Fee, by Horace de Saint-Aubin. Two volumes. Barba. 1823. Second edition, considerably enlarged. Delongchamps. 1824. 1824. Du Droit d'Ainesse. Published in pamphlet form, and signed " par M. D ." Delong- champs, Dentu et Petit. 1824. Histoire Impartiale des Jesuits. Anonymous. Delongchamps. April, 1824. Annette et le Criminel, a continuation of Le Vicaire des Ardennes, signed Horace de Saint- Aubin. Four volumes. Buissot. 1824. Re- published in 1836 under the title of Argore le Pirate. 172 Balzac. 1825. Code des Gens Honnetes, ou 1'Art de ne pas etre Dupe des Fripons. Written in collabora- tion with Horace Raisson. Anonymous. Barba. 1825. Wann-Chlore. Anonymous. Four volumes. Canel et Delongchamps. 1825. This romance was republished in 1836 under the title of Jane la Pale, signed Horace de Saint-Aubin. Moliere. Introduction to Les CEuvres Com- pletes de Moliere. One volume. Delong- champs. 1825. 1826. La Fontaine. Introduction to Les CEuvres Completes de La Fontaine. One volume. H. de Balzac and A. Sautelet. 1826. Petit Dictionnaire des Enseignes de Paris. Published by Balzac in 1826, and signed "Un Batteur de PaveV' 1829. Le Dernier Chouan. The first edition was published by Urbain Cabanel. Four volumes in-i2. The second edition, entitled Les Chou- ans, was published by Vimont in 1834. In 1846 Les Chouans reappeared in the first edition of the Scenes de la Vie Militaire. Fragoletta. Criticism. Le Mercure du XIXe Siecle. Physiologic du Mariage. The first edition Bibliography. 173 was published anonymously. Two volumes in- 8. Urbain Cabanel. The second edition, signed, appeared in 1834. Ollivier. In 1846 it entered the first edition of the Etudes Ana- lytiques. 1830. tude de Mceurs par les Gants. La Silhou- ette, 9 January, 1830. El Verdugo. Originally appeared in La Mode, 29 January, and entitled Souvenirs Sol- datesques. In 1835 it entered the fourth edi- tion of the fitudes Philosophiques. Une Vue de Touraine. La Silhouette, n February. Complaintes Satiriques. La Mode, 12 Feb- ruary. Un Homme Malheureux. La Silhouette, 18 February. L'Usurier. First chapter of Gobseck. La Mode, 26 February. FJ:ude de Femme. Originally appeared in La Mode, 12 March, 1830. It reappeared in 1831 in the Romans et Contes Philosophiques, by H. de Balzac. Three volumes. Gosselin. In 1842 it entered the first volume of the fifth edition of the Scenes de la Vie Prive'e. Visiles. I. Un Pensionnat de Demoiselles. II. L' Atelier d'un Peintre. La Mode, 2 and 6 April. Signed "Comte Alex, de ." Voyage pour 1'fiternite. La Silhouette, 15 April. 174 Balzac. L'fipicier. La Silhouette, 25 April. Des Artistes. Three articles. La Silhouette, 25 February, n March, 22 April. La Paix du Menage. Originally published in the first edition of the Scenes de la Vie Prive'e. Two volumes in-8. Maure et Delau- nay-Valle'e. These volumes also contained : La Maison du Chat-qui-pelote, then entitled Gloire et Malheur ; Le Bal de Sceaux ; La Vendetta, and La Femme Vertueuse (Une Double Famille). Le Bibliophile Jacob. Le Voleur, 5 May. Le Charlatan. La Silhouette, 6 May. L'Oisif et le Travailleur. La Mode, 8 May. Madame Tontendieu. La Silhouette, 8 May. Mceurs Aquatiques. La Silhouette, 20 May. Des Mots a la Mode. La Mode, 22 May. De la Mode en Litterature. La Mode, 29 May. Nouvelle Theorie du Dejeuner. La Mode, 29 May. Adieu. Originally appeared in La Mode, 15 May. In 1832, under the title of Le Devoir d'une Femme, it appeared in the first edition of the Scenes de la Vie Privee, but in 1835 ^ be- came incorporated in the fitudes Philoso- phiques. fitude de Philosophic Morale. La Silhouette, 17 June. Bibliography. 175 De la Vie de Chateau. La Mode, 26 June. Physiologic de Toilette. La Silhouette, 3 June. Physiologic Gastronomique. La Silhouette, 15 August. Gavarni. La Mode, 2 October. L'lixir de Longue Vie. Originally pub- lished in La Revue de Paris, October, 1830. In 1835 it entered the Etudes Philosophiques. Le Ministre. Prospectus of La Caricature. Croquis. La Caricature, October. Une Vue du Grand Monde. La Caricature, October. Ressouvenirs. La Caricature, November. Les Voisins. La Caricature, November. Une Consultation. La Caricature, Novem- ber. L'Opium. La Caricature, November. La Reconnaissance du Gamin. La Carica- ture, November. La Colique. La Caricature, November. L'Archeveque. La Caricature, November. This last fantasy contains the germ of La Belle Impe'ria. It may be noted that none of Balzac's contributions to La Caricature were signed by his own name, his different pseudo- nyms being Alf. Condreux, Le C te Alex de B , Henry de B , and E. Morisseau. Traite' de la Vie Itle'gante. La Mode, 2, 9, 1 6, and 23 October. These articles were re- published in La Librarie Nouvelle in 1853. 176 Balzac. La Comedie du Diable. La Mode, 13 No- vember. In 1831 La Come'die du Diable was republished in the first edition of the Romans et Contes Philosophiques, but it has never formed part of the Comedie Humaine. Des Salons Litteraires. La Mode, 20 No- vember. La Tour de la Birette. La Silhouette, 21 November. Le Garc.cn de Bureau. La Caricature, 25 November. Sarrasine. Originally published in La Revue de Paris, November, 1830. In 1831 it formed part of the Romans et Contes Philosophiques, and subsequently entered the Scenes de la Vie Prive'e. Des Caricatures. La Caricature, 2 Decem- ber. Une Lutte. La Caricature, 9 December. Les Litanies Romantiques. La Caricature, 9 December. La Danse des Pierres. A fragment of the legend entitled Je'sus-Christ en Flandre. La Caricature, 9 December. De ce qui n'est pas a la Mode. La Carica- ture, 10 December. Le Petit Mercier. La Caricature, 16 Decem- ber. Portions of this article reappeared in La Fille aux Yeux d'Or. La Mort de ma Tante. La Caricature, 16 December. Bibliography. 177 Le Dernier Napoleon. La Caricature, 16 December. This article, rearranged, forms the commencement of La Peau du Chagrin. Une Garde. La Caricature, 23 December. Si j'e'tais Riche. La Caricature, 23 December. Vengeance d' Artiste. La Caricature, 23 De- cember. Entre-Filet. La Caricature, 23 December. Une Inconsequence. La Caricature, 30 De- cember. Les Horloges Vivantes. La Caricature, 30 December. Les fitrennes. La Caricature, 30 December. Une Passion dans le Desert. Originally ap- peared in the Revue de Paris, 24 December, 1830. In 1837 it was republished in the fourth edition of the fetudes Philosophiques, but in 1846 it was changed to the Scenes de la Vie Militaire. Un Episode sous la Terreur. Published as introduction to the Me'moires de Samson. Two volumes. Maure et Delaunay. Reappeared in 1845 in Le Royal Keepsake, and in 1846 en- tered the first edition of the Scenes de la Vie Politique. Souvenirs d'un Paria. Contained in the fore- going volume. Lettres sur Paris. Nineteen contributions to Le Voleur, unsigned, dating from 26 Septem- ber, 1830, to 29 March, 1831. 1/8 Balzac. 1831. Les Deux Dragons. La Silhouette, 2 January. La Grisette. La Caricature, 6 January. Paris en 1831. La Caricature, 24 March. Un Importun. La Caricature, 24 March. Un Deputd d'Alors. La Caricature, 24 March. Le Cornac de Carlsruhe. La Caricature, 3 1 March. Le Dimanche. La Caricature, 31 March. Opinion de mon Spicier. La Caricature, 7 April. Longchamps. La Caricature, 7 April. L'Embuscade. La Caricature, 7 April. Une Semaine. La Caricature, 14 April. De PIndifference en Matiere Politique. La Caricature, 14 April. Le Requisitionnaire. Originally appeared in the Revue de Paris, 23 February, 1831. It was republished, same year, in the Romans et Contes Philosophiques, and in 1846 was col- lected in the Etudes Philosophiques. L'Enfant Maudit. First part originally ap- peared in the Revue des Deux Mondes, Janu- ary, 1831. It was republished the same year in the Romans et Contes, and was subsequently collected in the Eludes Philosophiques. Des Signes Particuliers. La Caricature, 21 April. Bibliography. 1 79 Les Proscrits. Originally appeared in the Revue de Paris, May, 1831 ; was republished in the Romans et Contes. In 1835 ^ formed, with Louis Lambert and Se'raphita, a volume enti- tled Le Livre Mystique. Werdet. In 1840 it entered the Eludes Philosophiques. Enquete sur la Politique des Deux Minis- teres. Published in pamphlet form, and signed M. de Balzac, electeur eligible. April, 1831. A. Levavaseur. Tableau d'un Interieur de Famille. La Car- icature, 12 May. Le Provincial. La Caricature, 12 May. Inconvdnients de la Presse. La Caricature, 12 May. Le Patriotisme de Clarice. La Caricature, 26 May. Un Pantalon de Poil de Chevre. La Carica- ture, 27 May. Le Suicide d'un Poete (a fragment of La Peau du Chagrin). Was published originally in the Revue de Paris, May, 1831. The entire work appeared in August of the same year in two volumes. Gosselin. It was subsequently collected in the Eludes Philosophiques. Un Ddjeuner sous le Pont Royal. La Cari- cature, 2 June. Ordre Public. La Caricature, 9 June. Une Stance a 1'Hotel Bullion. La Carica- ture, 1 6 June. 1 80 Balzac. Conseil des Ministres. La Caricature, 16 June. Croquis. La Caricature, 16 June. La Belle Imperia. Revue de Paris, 7 June. Dom Pedro II. La Caricature, 23 June. Maniere de faire ICmeute. La Caricature, 23 June. Un Conspirateur Moderne. La Caricature, 21 July. Physiologic des Positions. La Caricature, 21 July. Rondo Brilliant et Facile a 1'Usage des Com- mengants en Politique. La Caricature, 28 July. Le Banquier. La Caricature, 4 August. Le Chef d'CEuvre Inconnu. Published orig- inally in L' Artiste, it was subsequently inserted in the Etudes Philosophiques. Physiologic de PAdjoint. La Caricature, n August. Deux Rencontres en un An. La Caricature, ii August. Les Grands Acrobates. La Caricature, 18 August. Un Fait Personnel. La Caricature, 18 Au- gust. L'Auberge Rouge. Appeared originally in the Revue de Paris, 10 and 27 August. It was subsequently inserted in the fitudes Philoso- phiques. Le Claquer. La Caricature, 8 September. Bibliography. 1 8 1 Vingt et Un Septembre, 1822. La Carica- ture, 22 September. Jesus-Christ en Flandre. First appeared in the Romans et Contes Philosophiques. In 1845 it was inserted among the Etudes Philos- ophiques. Le Sous-Prefet. La Caricature, 6 October. Exaltation des Ministres. La Caricature, 6 October. Moralitd d'une Bouteille de Champagne. La Caricature, 20 October. Eludes Critiques. La Caricature, 3 Novem- ber. Physiologic du Cigare. La Caricature, 10 November. La Fortune en 1831. La Caricature, 17 No- vember. Grand Concert Vocal. La Caricature, 24 November. L'Embarras du Choix. La Caricature, i De- cember. Les Six Degrds de Crime et de la Vertu. La Caricature, 15 December. De'tails Inddits. La Caricature, 29 December. Maitre Cornelius. Originally published in the Revue de Paris, was afterwards inserted among the Eludes Philosophiques. 1832. Une Journe'e du Nez de M. d'Argout. La Caricature, 12 January. 1 82 Balzac. Deux Destinees d'Homme. La Caricature, 26 January. Religion Saint-Simonienne. La Caricature, 26 January. Le Depart. A sketch published in a book en- titled L'meraude. Urbain Canel. Histoire du Chevalier du Beauvoir, and Le Grand d'Espagne. Originally appeared in an ar- ticle entitled Conversation entre Onze Heures et Minuit. These two stories were afterwards inserted in La Muse du Departement. Conver- sation entre Onze Heures et Minuit formed part of a volume entitled Les Contes Bruns, which was published anonymously by Balzac, Philarete Chasles, and Charles Rabou. La Maitresse de Notre Colonel. An extract from Conversation entre Onze Heures et Mi- nuit. It was afterwards inserted in Autre tude de Femme. De'part d'une Diligence. La Caricature, 9 February. Voila mon Homme. La Caricature, 23 Feb- ruary. Madame Firmiani. Originally appeared in the Revue de Paris, February, 1832. In the same year it was published in the Nouveaux Contes Philosophiques de Balzac, and entered in 1842 the fifth edition of the Scenes de la Vie Privee. Le Message. Originally appeared in the Bibliography. 183 Revue des Deux Mondes, 15 February, 1832. In 1842 it entered the fifth edition of the Scenes de la Vie Privee. Le Colonel Chabert. Originally entitled La Comtesse a Deux Maris. This story first ap- peared in L' Artiste, February and March, 1832. It reappeared the same year in Salmigundis, a collection of nouvelles by different authors, published by Fournier Jeune, in twelve vol- umes, and in 1844 entered the third edition of the Scenes de la Vie Parisienne. Proces de la Caricature. La Caricature, 15 March. Sur la Destruction Projete'e du Monument du Due de Berry. Le Renovateur, 31 March. Le Philipotin. La Caricature, 22, 29 March and 5 April. Terme d'Avril. La Caricature, 19 April. La Vie d'une Femme. Le Rdnovateur, 19 May. Face'ties Chole'riques. La Caricature, 26 April. Contes Drolatiques, Premier Dizain. One volume in-8. Charles Gosselin, April, 1832. Le Refus. Published with other stories, by different authors, in a book entitled Le Sa- phir. Urbain Canel, 1832. Le Curd de Tours. First published in the second edition of the Scenes de la Vie Prive'e. In 1843 it was changed to the Scenes de la Vie de Province, third edition. 184 Balzac. La Grande Breteche. First published in the second edition of the Scenes de la Vie Prive'e, and entitled Le Conseil. Under this heading was also grouped Le Message. La Bourse. First published in the second edition of the Scenes de la Vie Privee ; : t was afterwards inserted in the Scenes de la Vie Pa- risienne, but in 1845 it was replaced among the Scenes de la Vie Prive'e, fifth edition. Sur la Situation du Parti Royaliste. Le Renovateur, 26 May. La Femme Abandonne. First published in the Revue de Paris, September, 1832. In 1833 it was republished among the Scenes de la Vie de Province, first edition, and in 1842 was changed to the Scenes de la Vie Privee. Lettre a Charles Nodier. Revue de Paris, October. Louis Lambert. Appeared originally among the Nouveaux Contes Philosophiques. Greatly augmented, it reappeared in 1835 m Le Livre Mystique. In 1846 it entered the fifth edition of the Etudes Philosophiques. Voyage a Java. Revue de Paris, November, 1832. Republished in 1855 in the same vol- ume as Les Paysans. It does not, however, form part of the Comedie Humaine. La Grenadiere. Revue de Paris, October, 1832. Republished in the Scenes de la Vie de Province, it was in 1842 collected among the Scenes de la Vie Privde, fifth edition. Bibliography. 185 Les Marana. Under the title of Histoire de Madame Diard this story was first published in the Revue de Paris, October, 1832. It reappeared among the Scenes de la Vie Pari- sienne, first edition ; but in 1846 it was defi- nitely inserted among the Eludes Philoso- phiques. 1833- Histoire des Treize. Three divisions. The first, Ferragus, appeared with preface in the Revue de Paris, March, 1833. The second, La Duchesse de Langeais, was commenced, but not finished, in the ficho de la France, under the title of Ne Touchez pas a la Hache, and published in its entirety in the first edition of the Scenes de la Vie Parisienne. The third, La Fille aux Yeux d'Or, first announced under the title of La Fille aux Yeux Rouges, originally appeared in the first edition of Scenes de la Vie Parisienne. Le Prosne du Joyeulx Curd de Meudon. First appeared in La Bagatelle, 13 June. It sub- sequently reappeared among Les Contes Drola- tiques, Deuxieme Dizain. One volume. Gos- selin, July, 1833. Theorie de la Demarche. Europe Littdraire, August and September, 1833. In 1855 it was republished in one volume in-i8. Eugene Didier. Persdvdrance d' Amour. First appeared in La 1 86 Balzac. Europe Litte'raire, 8 September. In 1837 ^ re ~ appeared among the Contes Drolatiques, Troi- sieme Dizain. One volume in-8. Werdet. Le Medecin de Campagne. Originally pub- lished by Maure et Delaunay. Two volumes in-8 in September, 1833. In 1846 this work appeared in the first edition of Scenes de la Vie de Campagne. Euge'nie Grandet. First published in the first edition of the Scenes de la Vie de Pro- vince. L'lllustre Gaudissart. First published in the first edition of the Scenes de la Vie de Province. 1834. Seraphita. The publication of this work was begun in the Revue de Paris, but ap- peared for the first time complete in Le Livre Mystique. Two volumes. Werdet. In 1846 it entered the fifth edition of the Eludes Phi- losophiques. La Recherche de PAbsolu. This work orig- inally appeared among the Scenes de la Vie Privee. It was reprinted by Charpentier under the title of Balthazar Clae's. In 1845 ^ was inserted among the fitudes Philosophiques. La Femme de Trente Ans. Six divisions. The first, Premieres Fautes, appeared in the Revue des Deux Mondes in September, 1831, under the title of Le Rendezvous. The second, Bibliography. 187 Souff ranees Inconnues, appeared in the fourth volume of the third edition of the Scenes de la Vie Privee, 1834, as did also the third, A Trente Ans. The fourth, Le Doigt de Dieu, was published in two parts : the first, bearing the same title, in the Revue de Paris, March, 1831 ; the second, entitled La Vallee du Torrent, in the fourth volume of the third edition of the Scenes de la Vie Privee, 1834. The fifth di- vision, Les Deux Rencontres, appeared in the Revue de Paris, January, 1831. The sixth and last division was first published under the ti- tle of L'Expiation in the fourth volume of the second edition of the Scenes de la Vie Privee, 1832. Reunited finally under the title of La Femme de Trente Ans, these different headings disappeared on their entrance into the fifth edition of the Scenes de la Vie Privee, 1842. Le Pere Goriot Originally appeared in the Revue de Paris, in December, 1834, and Janu- ary, 1835. A second edition was published the same year by Werdet and Spachmann. In 1843 it entered the third edition of the Scenes de la Vie Parisienne. Lettres aux ficrivains Frangais. Revue de Paris, November, 1834. Aventures d'une Idde Heureuse. Of this work, which was to form part of the fitudes Philosophiques, but a short fragment has ap- peared. This fragment was published in the Causeries du Monde in 1834. 1 88 Balzac. 1835- Un Drame au Bord de la Mer. First pub- lished in the fourth edition of the Etudes Phi- losophiques. Melmoth Reconcilie. First published in Le Livre des Conteurs. Lequin Fils, 1835. In the same year it entered the fourth edition of the Eludes Philosophiques. Le Contrat de Mariage. This work, origi- nally entitled La Fleur-des-Pois, first appeared in the third edition of the Scenes de la Vie Pri- \6e. Le Lys dans la Vallee. The publication of this romance was begun in the Revue de Pa- ris, November, 1835, but was not continued. It was published in its entirety the following year by Werdet, and in 1844 it entered the third edition of the Scenes de la Vie de Pro- vince. 1836. La Messe de 1'Athee. First published in the Chronique de Paris, 3 January. In 1837 it was inserted among the Etudes Philosophiques, but in 1844 it was changed to the Scenes de la Vie Parisienne. L'Interdiction. First published in the Chro- nique de Paris, January and February. It was changed from the Eludes Philosophiques to the Scenes de la Vie Parisienne, and in 1844 was finally settled in the Scenes de la Vie Prive'e. Bibliography. 189 Etudes Critiques. Five articles published in the Chronique de Paris at different dates during the year 1836. La France et 1'Etranger. Forty-one articles published in the Chronique de Paris during the year 1836. Le Cabinet des Antiques. First appeared in the Chronique de Paris, 6 March, 1836. In 1844 it entered the third edition of the Scenes de la Vie de Province. Facino Cane. Under the title of Le Pere Canet, this story originally appeared in the Chronique de Paris, 17 March, 1836. In 1844 it was changed from the Etudes Philosophiques, in which it had been previously placed, and in- serted among the Scenes de la Vie Parisienne. Ecce Homo. Chronique de Paris, 9 June. Subsequently placed among the Eludes Philos- ophiques, under the title of Les Martyrs Ig- nored, but omitted in the Edition Definitive. L'Enfant Maudit. Second part. Chronique de Paris, 9 October. In 1846 this work was published complete in the fifth edition of the Etudes Philosophiques. La Vieille Fille. La Presse, 23 October, 1836. Under the collective title of Les Rival- ite's, this tale, together with Le Cabinet des An- tiques, reappeared in the third edition of the Scenes de la Vie de Province. Le Secret des Ruggieri. Chronique de Paris, 190 Balzac. December, 1836. Subsequently entered the Etudes Philosophiques. 1837- Illusions Perdues. Three divisions. The first, Les Deux Poetes, was originally published in the first edition of the Scenes de la Vie de Province. The second, Un Grand Homme de Province a Paris, was published two years later (1839) by Souverain, in two volumes. The third, Eve et David, was commenced under the title of Les Souffrances d'un Inventeur, in Le Parisien, July, 1843, and completed in L'fitat, August, same year. United under their collective title, these three divisions were placed among the Scenes de la Vie de Pro- vince. Les Employe's. Originally entitled La Femme Superieure. La Presse, 1-14 July, 1837. Re- published in the third edition of the Scenes de la Vie Parisienne. Gambara. La Gazette Musicale, July, 1837. Subsequently entered the Eludes Philoso- phiques. Cesar Birotteau. Offered by the Figaro, De- cember 27, 1837, as premium to their subscrib- ers. Two volumes in-8. Originally intended for the Eludes Philosophiques, this work was afterwards placed among the Scenes de la Vie Parisienne. Bibliography. 191 Six Rois de France, Louis XIII. to Louis XVIII. Dictionnaire de la Conversation. L'Excommunie'. Supposed to have been written by the Marquis de Belloy, but signed Horace de Saint-Aubin. Two volumes in-8. Souverain, 1837. 1838. Splendeurs et Miseres des Courtisanes. Four divisions. The first, Esther Heureuse, origi- nally entitled La Torpille, and subsequently Comment Aiment les Filles, was first published in book form together with La Maison Nu- cingen. Two volumes in-8. Werdet, 1837. The second, A Combien 1'Amour Revient aux Vieillards, was first published in Le Parisien, May, July, 1843. The third, Ou Menent les Mauvais Chemins, appeared in L'fipoque, July, 1846, and bore the title of Une Instruction Criminelle. The fourth, La Derniere Incarna- tion de Vautrin, appeared in La Presse, April, May, 1847. United under their collective title, these four divisions were placed in the Scenes de la Vie Parisienne. The entire work is a se- quel to the Illusions Perdues, and a continua- tion of Le Pere Goriot. La Maison Nucingen. Published together with La Torpille. Werdet, 1838. In 1844 en- tered the Scenes de la Vie Parisienne. Traite" des Excitants Modernes. Published 192 Balzac. in 1838 (Charpentier) together with Brillat- Savarins Physiologic du Gout. Une Fille d'feve. Le Siecle, December, 1838, and January, 1839. In 1842 entered the Scenes de la Vie Prive'e. 1839. Le Curd de Village. Published in La Presse at intervals from September, 1838, to August, 1839. A second edition was published by Souverain in 1841. Greatly altered, it entered in 1846 the first edition of the Scenes de la Vie de Campagne. Beatrix. The first two divisions of this work appeared in Le Siecle, April, May, 1839, under the title of Beatrix, ou les Amours Forces. The third part, Un Adultere Retrospectif, ap- peared in Le Messager, December, 1844. This work now forms part of the Scenes de la Vie Prive'e. Its principal personages, to wit, Ca- mille Maupin, la Marquise de Rochefide, Claude Vignon, and Conti, are generally under- stood to represent George Sand, the Comtesse d'Agoult (mother of Wagner's Widow), Gustave Planche', and Liszt. Massimilla Doni. La Gazette Musicale, Au- gust, 1839. In 1846 it entered the fifth edition of the Etudes Philosophiques. Les Secrets de la Princesse de Cadignan, La Presse, August, 1839. It now forms part of the Scenes de la Vie Parisienne. Bibliography. 193 Memoire sur le Proces Peytil. La Presse. September, 1839. Le Notaire, Monographic du Rentier, and L'fipicier. Published together with a series of sketches by different authors, under the collec- tive title Les Frangais Peints par Eux-Memes. Curiner. 1840. Pierrette. Le Sieele, 14, 27 January. Sub- sequently placed among the Scenes de la Vie de Province. Z. Marcas. Revue Parisienne, first number. Republished in 1841 under the title of La Mort d'un Ambitieux. Now contained in the Scenes de la Vie Politique. Revue Parisienne. Edited by Balzac. First number, 25 July. Vautrin. Drama in five acts. Represented at the Porte-St.-Martin, 14 March. Un Prince de la Boheme. Originally entitled Les Fantaisies de Claudine, it appeared in the second number of the Revue Parisienne. It now forms part of the Scenes de la Vie Pari- sienne. Dom Gigadas. Supposed to have been writ- ten by the Comte Ferdinand de Gramont, but signed Horace de Saint-Aubin. Two volumes in-8. Souverain. Scenes de la Vie Prive'e et Publique des An- imaux. Two volumes. Hetzel. Contents: 13 194 Balzac. I. Peines de Cceur d'une Chatte Anglaise. II. Voyage d'un Lion d'Afrique a Paris. III. Guide-Ane a 1'Usage des Animaux qui veulent parvenir aux Honneurs. IV. Les Amours de Deux Betes. Pierre Grasson. Originally appeared in a Ba- bel of collection of romances by different au- thors. Since published in the Scenes de la Vie Parisienne. La Femme comme il Faut. Now entitled Autre tude de Femme. First appeared in the fifth edition of the Scenes de la Vie Privee. Portions of this work are taken from other writ- ings of Balzac -not comprised in the Comedie Humaine. 1841. Une Tene'breuse Affaire. Le Commerce, 14 January, 20 February, 1841. Now part of the Scenes Politiques. Un Me'nage de Gargon. Two divisions, of which the first, La Raboulleuse, appeared in La Presse, 24 February, 1841, entitled Les Deux Freres ; the second, Un Menage de Garc,on, also appeared in La Presse, October, November, 1842. Both divisions were united under the latter title in the Scenes de la Vie de Province. Notes Remises a MM. les Deputes. Pam- phlet. Hetzel et Paulin. Sur Catherine de Me'dicis. Three divisions : Bibliography. 195 I. Le Martyr Calviniste. Appeared in the Siecle, March, April, 1841, entitled Les Le- camus. II. La Confidence des Ruggieri. Chronique de Paris, December, 1836. III. Les Deux Reves. La Mode, 8 May, 1830. United under their collective title, these di- visions now form part of the Etudes Philoso- phiques. Ursule Mirouet. Le Messager, August, Sep- tember, 1841. Now forms part of the Scenes de la Vie de Province. La Fausse Maitresse. Le Siecle, Decem- ber. Now forms part of the Scenes de la Vie Privee. Physiologic de 1'Employe. One volume in- 32. Aubert et Lavinge. Portions of this work will be found in Les Employe's. Memoires de Deux Jeunes Marines. La Presse, November, 1841, January, 1842. Now part of the Scenes de la Vie Prive'e. 1842. Les Ressources de Quinola. Comedy in five acts. Represented at the Ode'on, 19 March, 1842. Albert Savarus. Le Siecle, May, June, 1842. Now part of the Scenes de la Vie Prive'e. L'Envers de 1'Histoire Contemporaine. Two 196 Balzac. divisions, of which the first, Madame de la Chanterie, originally entitled Les Me'chancete's d'un Saint, appeared in the Musee des Fa- milies, September, 1842, September, 1843, and October, 1844; the second division, L'Initie, appeared in the Spectateur Republicain, in Au- gust and September, 1848. United under their collective heading, these divisions now form part of the Scenes de la Vie Politique. Un Debut dans la Vie. La Legislature, July, September, 1842. This work was originally entitled Le Danger des Mystifications. It now forms part of the Scenes de la Vie Privee. Le Chine et les Chinois. La Legislature, October, 1842. Avant - Propos de la Come'die Humaine.. Dated July, 1842. 1843- Tony Sans-Soin. Published in the Livre des Petits Enfants. One volume. Hetzel. Honorine. La Presse, 17-27 March. Now contained in the Scenes de la Vie Privee. Monographic de la Presse Parisienne. Two volumes in-8. Mareseg. Pame'la Giraud. Drama in five acts. Rep- resented at the Gaite', 26 September, 1843. La Muse du Ddpartement. Originally enti- tled Dinah Piedefer, this romance first appeared in Le Messager, March, April, 1843. Several Bibliography. 197 portions of it are extracts from other works of Balzac not comprised in the Comedie Hu- maine. It now forms part of the Scenes de la Vie de Province. 1844. Modeste Mignon. Journal des Debats, April, July, 1844. Now contained in the Scenes de la Vie Prive'e. Gaudissart II. La Presse, 12 October, 1844. Now contained in the Scenes de la Vie Pari- sienne. Les Paysans. The first part, Qui Terre a Guerre a, appeared in La Presse, December, 1844. The second part, in which it is sup- posed Mme. de Balzac collaborated, was pub- lished after Balzac's death in the Revue de Paris, June, 1855. Les Paysans is now con- tained in the Scenes de la Vie de Campagne. Les Come'diens sans le Savoir. Le Cour- rier Francois, April, 1844. Now contained in the Scenes de la Vie Parisienne. Histoire et Physiologic des Boulevards de Paris. Published in Le Diable a Paris. Two volumes in-8. Hetzel. Ce Qui Disparait de Paris. Same publica- tion. 1845. Une Rue de Paris et son Habitant. Le Si- ecle, 28 July, 1845. Un Homme d'Affaire.s. Le Siecle, 10 Sep- 198 Balzac. tember. Now contained in the Scenes de la Vie Parisienne. Petites Miseres de la Vie Conjugate. A collection of fragments published at different times. Chlendowski, 1845. Now contained in the fitudes Analytiques. Une Prediction. L'Almanach du Jour de 1'An. 1846. Les Parents Pauvres. Comprising La Cou- sine Bette and Le Cousin Pons. Appeared in Le Constitutionnel, October, December, 1846, and March, May, 1847. For these works Le Constitutionnel paid 22,074 francs, of which 12,836 was paid for Cousine Bette, and 9,238 for Cousin Pons. Les Parents Pauvres is now contained in the Scenes de la Vie Parisienne. 1847. Le Deputd d'Arcis. The first division of this work, and the only one which is by Balzac, originally appeared in L'Union Monarchique, April, May, 1847. The other divisions are by Charles Rabou, and were published in the Constitutionnel after Balzac's death. The De'- pute' d'Arcis is now contained in the Scenes de la Vie Politique. 1848. Profession de Foi Politique. Le Constitu- tionnel, 19 April. Bibliography. 199 La Maratre. Drama in five acts. Repre- sented at the Theatre Historique, 25 May, 1848. POSTHUMOUS. La Filandiere. Revue de Paris, October, 1851. Le Faiseur (Mercadet). Comedy. Repre- sented at the Gymnase, 24 August, 1851. Les Petits Bourgeois. Le Pays, July, Octo- ber, 1854. Supposed to have been completed by Charles Rabou. Now contained in the Scenes de la Vie Parisienne. THE LIBRARY UNIVERSITY OF CALIFORNIA Santa Barbara STACK COLLECTION THIS BOOK IS DUE ON THE LAST DATE STAMPED BELOW. 30m-8,'65(F6447s4)9482