UC-NRLF ^B Efi 3Mb ■ I^X N^ LIBRARY OF THK University of California. '/ Received v:^^ Q^j^^xp^csy , i8g Accession No. u^^^^ . Cla&s No. ^T7/ %^r<^ Hr. 9(. ^^uu^cMl, Jl. B., 122 TURK STREET, SAN FRANCignD. 9 to 10 a. m. r to S p. in. 7 t» 7. SO p. m. A CONSIDERATION OF THE WEALTH AND POVERTY OF NATIONS EMBRACING ALSO THE EVOLUTION OF INDUSTRY AND ITS o uxco ]vr E . Bv W. N. GRISWOLD, A. M., M. D. If we can first know where we are and whither we are tending, we can better judge what to do and how to do it. — Abraham Lincoln. SAN FRANCISCO, THE BANCROFT COMPANY. 1887. Entered according to the Act of Congress, in the year 1887, By WOLCOTT NOBLE GRISWOLD, In the office of the Librarian of Jcongress, at Washington. o § o W H O C g 03 > o CL c 00 CO ^ c .o "c5 c o O i o M 2 fl ® o '2 a, ^ J7 rt rt as rt ^ 'S ^ S "^ s s «+H g § § O 5* -2 "^ ?? rfl d © . o .S^ ^ •> U M ^ top o TJ H £h o — ' O fcH J:^ c3 ® O Oh ^ J !S S .2 '^ ^ 3 o^ a §3 ^ ^ 2 '^ 0) c8 ?? 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Page 1, line 27 — Kead harmony for law. 12, " 24 — " characterizing for describing. 20 — Place *, now at line 10, at line 20. 54, lines 23 and 24 — Read rights for duties. 54. " 26 and 27 — " wealth and power iox industrial rights. 54, " 29 and 34 — " equity iov duly. 54, line 32— Read curreMt for correct. 59, " 11 — " should he ior is. 80— Eliminate the last seven lines. 105, line 28— 'Read productively for industrially. 105, " 32 — " production for industry. 105, " 38— Eliminate sentence commencing 7%e most noted writers. 106, " 9— Read motive for e/or^. 112, " 6— '• Lincoln iov Seward. 112, " 8 — ' and Seioard proclaimed. 139, " 27— Eliminate will. 140, " 1— Read may for mws^. 142, " 42 — " employes for employers. 144, " 42 - " national for natural. 158, '' 25 — " producers for consumers. 158, " 30 — " exchequers for exchanges. 167, " last — " public for private. 168, " 5 — " national for natural. 168, " 27 — " service of the citizen. 174, " 22— Eliminate at once. 174, " 28 — Read of production for upon. 184, " 40 — " as for when. 205, " 14— '• those for that. 205, " 30 — " concentrate for centre. 207, " 29 — '* the industry concerned. 214, " 4 — " /2m2Y the demands of capitalists. 222, '• 11— " talk for prate. 222, " 1 (of note) — Read prate for talk. 223, " 44 — Read the necessary productive forces. 225. " 5 — " The reader knows. 226, " 26— Eliminate in. PREFACE. This work is presented to the pub]ic with unfeigned diffidence ; not that the thought which it undertakes to portray is not substan- tially important and true; but that its elaboration, at some points and in some regards, fails of that force and clearness, which, as concerning subjects of the nature considered, is especially desirable. However, as the public possesses an available weapon of defense — the boycott — and as it rarely happens that any work leaves the hands of its author wherein some imperfections do not appear, as it is, whether for better or worse, it is hoped it may be permitted to pass. A few explanations are due the reader. The work was com- menced several months since, as a study de novo of the industrial status ; it has been written at convenient times between the call of other duties, and printed at once, form after form, as the manuscript was prepared. The first intention of the author, after having stated the fundamental principles advanced in the first four or five chapters, was to review, in full, th6se topics commonly treated of in current works of economic science. The chapters on Land, Capital, Labor, Wealth, Exchange, &c., were sketched and partly written, when for sundry reasons, of a private nature principally, the first plan was abandoned, and that actually fojlowed, substituted, ^he reader will therefore find in the first half-dozen chapters, references to other chapters for confirmatory sentiments and demonstrations, which, in fact, do not appear and cannot be found. It is believed, however, the change in the plan, at a later date, has not materially broken that consistent harmony which should characterize such efforts. Furthermore, knowing the general dissatisfaction with the current thought of economic science, the author has endeavored carefully to sift and consider its teachings ; to retain its truths and reject its errors. His investigations have satisfied him that the one term, valuCy which to economics is as fundamental, as to mathematics is the term, number^ has been used in too narrow a sense ; that other values, of greater importance to man than those produced by human labor — human labor values being the only values recognized by scientific writers — exist, and are perpetually found at the point of exchange in connection with those produced by human labor; values which are the result of the active and passive forces operating in nature's laboratories and workshops, on the mineral monad, the vegetable seed and the animal ovum. He has furthermore found at the point of exchange, in all com- modities, certain values which are enforced by common consent and custom which, in fact, and in themselves, being based upon no labor whatever, are absolutely valueless. To the former, the term natural^ IV to the latter the term fictitious has been applied. Instead of value as adopted by current economic science, the author proposes value natural^ value artifiical and value ficticious — all of which are found in every commodity at the point of exchange — the first produced by creative labor, the second by human labor and the third — rent, profit and interest — put forth and sustained, contrary to the true genesis of value, by society. These values, though unrecognized by current science, all meet in commodity and are cognizable at the point of exchange ; and through their recognition, the economic accountant, who now recognizes but one, would be able to do that which he cannot now do ; viz., balance the books and show clearly — prox- imate equality of individuals being recognized — why some men become rich and others remain poor. If one person goes to the exchange carrying his portion of the natural, artificial and fictitious values, and another goes there carrying his portion of the artificial values alone — values produced by his own labor — the former will become rich and the latter remain poor. The industrial rights of man are associated with the natural values, and the industrial wrongs are concealed in the fictitious values. The term value needs a new definition or unfoldment, and whether that here proposed is correct or not, must be left for further determination. In this work, how- ever, it is used in ihe sense, or senses here indicated. With these brief explanations, the author leaves the work to the patience and indulgence of the reader ; adding the hoj>e, however, should the latter tread the mazes of the various analyses, discussions and demonstrations, he may be repaid by a fuller assurance, that humanity is moving forward through effort and conflict, by lines of advance already open, to better conditions and more satisfactory realizations. The timid conservative need not be disturbed by the radical de- mands made — Chapters IV and V — in the interest of a common humanity, nor need the daring radical be irritated by the tardy pro- cesses through which — Chapters VII and VIII — the industrial rights of man are likely to be reached. What the former most covets is freedom from abrupt and overstraining advances ; what the latter ardently cherishes, is the establishment of all men in the enjoyment of their rights. The orderly evolution of industry, with its steady movement through complex processes, incited by the lower and upper forces, will ultimately harmonize capitalist with laborer, pro- ducer with consumer, protectionist with free trader, and assure to both conservative and radical, the hearts chief desire ; for in the thought of each now contending factor, there is somewhat of the Universal Thought, and it is destined to penetrate and permeate humanity and become there unified as it i; already unified in its own pure and exalted realm. W. N. G. CONTENTS, CHAPTER I. LAW. A development that parallels and is indispensible to human progress. Acenserva- torof civilization. Necessities and advantages of sustaining law. Page 1-4 CHAPTER II. CAPACITY AND POWER. A psychological study. Equality of capacity and power assumed. Page 5-6 CHAPTER III. WANTS. Psychological origin of want; spiritual, material, mixed; rational and unrational, virtuous and vicious, just and unjust want. The universal incitor to activity. The progressive unfoldment and increased scope of want, marks the move- ment of civilization. Want suppliable or non-suppliable ; non-suppliable by average effort, want is the parent of poverty, misery and crime ; when hutiianity becomes active for the love of activity, human want must diminish. ' Page 7-17 CHAPTER IV. SECTION I. RIGHTS. Originate in the same source as wants. Determined by the scope and character of wants. The end of rights is the adequate supply of wants, through effort. The mission of effort. Co-existent with the scope of human existence. General rights of men to created entities. Page 18-21 SECTION II. Natural right to provisions ; food, clothing and shelter. Objections thereto argued. A source of puljlic corruotion. Argument continued. Primitive provisions for laborers. How lost to them. Philosophy and law of saving. Process of primitive accumulation. Page 35-38 SECTION III. Right to the use of tools, implements and machinery. Development of effective tools, implements and machinery a social growth. Right to a use of the appliances of production recognized. VI. SECTION IV. Right to the use of money. Barter and commerce. Gold and silver the relics of barter. Demand for the continued use of gold and silver, evince a want of confidence, private and public. Real money, based on national wealth and public confidence, is asocial growth and national product. Equal right of all to use it. Difficulties in its distribution. Unsatisfactory results of low interest. Page 39-44 SECTION V. Equality of rpen disputed. Renewed discussion. Proximate or proportional equality of rights instuitively and universally recognized. Page 45-47 SECTION VI. Practical failure of equal rights. Of priority of birth, advent and devel- opment — of permenent investiture. Prospective results of vested rights. TTie enslavement of millions. Page 48-53 CHAPTER V. SECTION I. DUTIES. Origin and nature. CompLmentary to rights. Alternate with rights. Sense of industrial duties undeveloped. Page 54-57 SECTION II. Industrial Duties fully analyzed and explained. Their requirements. Ob- structions to the acceptance of new thought. Industrial obstruction. Page 58-63 SECTION III. Relation of Charity to duties. Distinction between production and accumulation. Merits, demerits and abuses of saving. Psychological relation of saving and self-sacrifice. Efficacy of saving evinced by facts. Duty of the rich to^ dispense. Duty of giving intuitively recognized. How employes are dispoiled.* Means of dispoilment explained and illustrated. Charity and restitution. Charity an industrial rebate. Indifference of employers. Their power diminished by open opportunities and emigration. Organized resist- ance to industrial oppression. Page 64-85 SECTION IV. Employment; its connection with industrial duty. Origin and nature of compe- tition. It arises on the abolition of chattel slavery. A struggle for the re- sults of production between employers and employes. Thornton's labor ethics untenable. Employers should furnish employment for all, in proportion as they absorb the means o! employment. A calculation based on absorption. Page 86-96 VII. SECTION V. Extreme duty of Restitution. If employment is not furnished, the means of em- ployment should be" surrendered and be reapportioned by society. Surrender of prerogative by Japanese princes. Emulation of their action commended — may be demanded. Christian civilization nearing a crisis. Page 97-103 CHAPTER VI. SECTION I. NATIONAL WEALTH AND POVERTY. Division of labor and co-operative production. Competition a phase and an accessory of distribution. Production already co-operative. Origin of competition. Inherent injustice of the present system of private contract, . We have as yet no industrial system ; it is but a phase or con- dition of development. It must become all competitive or all co-operative. If competitive, justice requires an equitable distribution of the sources of wealth and appliances of production. Page 104-112 SECTION II. Further analysis of national wealth and poverty. Growth and dissemination of wealth. Page 11 3-1 17 SECTION III. Increase and equitable distribution of wealth. Forces and materials of produc- tion. Maximum of wealth has never been reached. The common allegation of over production, an industrial sophistry. Page 11 8- 119 SECTION IV. Analysis of the economic term demand. Demand, as commonly used, involves the presence of purchasing power. Demand without purcahsing power is w^ant unsuppliable. Character and Source of purchasing power. National purchas- ing power appropriated and retained by capitalists, causes the subsid- ance of demand and overproduction. Source of the cry of overproduction. Credit due to capitalists. Page 120-128 SECTION V. How profit checks production and increases poverty. A mathematical demon- stration concerning the disposition of American national wealth. The trans- ference of national values from the hands of capitalists to consumers through purchase, detailed. Wages, fee and salary, foreign commerce and the credit system. The result in round numbers. Industrial leaders principally responsible for deficient purchasing power, cessation of demand and check of produetion. Page 129-135 VIII. . jSECTION VI. Remedies. Co-operative distribution. Enlargement of the ends of production required. Narrow ends of private enterprise. It must needs be supplement- ed. Industrial continuity broken by strikes and lockouts. Page 136-145 SECTION VII. Private enterprise. Its ends, intrinsically, narrovir and selfish. Buttressed by an army of unemployed, which it gathers and recruits without sustaining. Imports laborers to depress wages. Continues to flourish only through the dependence and poverty of millions. Facts. Capitalists feel driven by the instinct of self-preservation to violate national laws against importation of contract labor. They plead the law of necessity. Narrow ends of private enterprise responsible for prevailing poverty. Page 146-152 SECTION VIII. Quasi-public enterprise, or private enterprise under public control. Intimate relation of government with industrial affairs. Consumers protected, pro- ducers assisted by government. Reason for present inconsistencies of legislation to be found in the antagonisms of industry. Page 153-160 SECTION IX. Public enterprise. The question to be determined. Conservation of individ- ualism. Corruption of private enterprise. Expansion of public enterprise. Government not an accumulator. Progressive nationalization. Public en- terprise eliminates industrial extortion. Public and private enterprise con- trasted. Page 1 61-177 CHAPTER VII. SECTION I. DRIFT OF THE FORCES TOWARD CO-OPERATIVE DISTRIBUTION. Operxtion of the lower forces. Origin of co-operative distribution. Effects of both capital and labor organization on co-operative distribution. Com- bination of capitalists. Spread of co-operative distribution. Page 178-196 SECTION II. Combination of laborers. Details. Progress of labor combination. Crisis of the movement. Page 197-204 SECTION III. Combination of consumers. Exposition of the antagonism between consumers and producers. Price, its incitor. Rights and powers of consumers. Consumers, constitutiug the nation, intuitively appeal for redress, to their instrument, the government. Protection and free trade, consecutive periods IX. of industrial development. The principle of free trade to be enforced by consumers through domestic legislation. Principles of both protection and free trade conserve.d by an orderly evolution. Free trade and free travel. Industrial combinations the nurseries of co-operative distribu- tion. Page 205-215 CHAPTER VIII. SECTION I. THE OUTCOME. PROBABILITIES AND POSSIBILITIES. Capitalists and laborers combine. Industrial combinations have come to stay and grow. Work of the Chicago Arbitration Committee. Consumers op- erating through government, reassume the means and responsibility of produc- tion. Final combination of capitalists, laborers and consumers, driven to- gether by self-interest. Ultimate action of consumers through industrial and political forces, inevitable. Co-operative distribution universally es- tablished through the operation of the lovrar forces acting through con- sumers. Contentious reformers and their theories harmonized. Page 216-225 SECTION II. The Religio Social forces. Growing influence of the upper forces. The power of human sympathy over industrial affairs. Human kindness, affection, and love drifting the industrial world to better conditions. The selfish and the religio-social — the lower and upper forces — driving and drawing to the same result. Page 226-229 WEALTH AND POVERTY OF NATIONS LAW So closely is law related to human development, to the advance of civilization, to the harmonious action of forces and factors of indus- trial life, and to the study of economic principles, that it becomes necessary to consider its nature, allude to its abuses, and sanction its uses. Law, both written and unwritten, human and divine, arises from the nature of God, of man and the material universe about him. It encourages capacity, and checks power. It outlines, expresses and defines, in intelligible terms, the channels through which force oper- ates and matter is moved. Its power is exercised in limiting them to those channels. Human laws are invented and enacted ; natural laws, discovered. Forces, human and divine, are pent up within nature, persons, nations and civilizations. They are something apart and distinct from law. Law is the iron and steel of the engine ; force, the steam which drives. The latter is limited and restrained by the former. Natural forces operate through natural laws, social forces through social laws, civil forces through civil laws, and industrial forces through industrial laws. Civil law is a development which parallels human progress, and is subject to continued perturbations — advancements and recessions — to changes adapted to growing views and expanding interests. On the other hand, divine laws, as discovered, are constant in their op- eration. So far as development is progressing, where divine law operates, only so far can inconstancy be affirmed. Such progress is going on in the last of the series of creation — in man. Hence the seeming absence of law in the relations between God and man. The real divergence is but temporary. Harmony will be achieved. It is the boast of law-givers and law-makers that human law, com- mon and constitutional, is derived from the moral and divine law, 2 WEALTH AND P.OVERTY OF NATIONS. t and it has doubtless been the intent of the most noted to bring the former into juxtaposition with the latter. It may be safely asserted, however widely human and divine law may, vat marked and critical periods of national life, have diverged, the one from the other, that human law, written, constitutional and civil law, expressed for, and at the times during which it has been in operation, constitutes the best conception of what then was believed by the ruling elements of organization, to be, concernmg the inter- ests involved, the divine law. With great persistency, in spite of the groveling forces of selfish- ness, men have pinned their faith strongly upon laws originating, not in terrestrial, but in celestial forces. Written law marks everywhere the line of battle where, contend- ing forces, struggling for freedom and slavery, for right and wrong, have done their bravest work ; where constitutional liberty has broken the power of autocratic despotism, and where, in turn, despotism has overthrown the work of liberty. Along these lines of contention written law has been the peaceful conservator of results gained by the respective victors ; and as these results have gradually approximated the dictates of divine law, the oases of peace have increased in number and size, until, by slow pro- gression, peace, freedom from physical violence, is now the rule, and not the exception. Either an active poacher or a rightful sportsman can accomplish more, if a game-keeper attend him, to carry the acquirements of his sport. Law is, in a sense, the game-keeper of the victor. It performs the duties of that office either for the friends or the foes of liberty and humanity. If tyranny has gained a temporary victory, law assists to conserve the result ; if freedom has triumphed, it is equally preservative in the better interest. It is as much to the interest of the va-nquished, as to the victor, that law should be regarded and obeyed. But it is impossible until harmony between human and divine law is secured, until contention has given place to peace, injustice to justice, that written law shall be universally respected. Measured by the views of opponents, no law has existed which was not justly obnoxious to some. The Missouri Compromise and the Fugitive Slave Law were rightly contemptible in the sight of intelli- gent and principled opponents of negro slavery. , At the time, these opponents were denounced as extremists, and insane. Principle then sustained them ; and time and events have vindicated their san- ity and insight. John Brown's rashness and fate, caused men to think, whose minds nothing less than tragedy could arouse from inaction. In the ADVANTAGE OF SUSTAINING LAW. 3 future other sacrifices may be demanded, and other heroes crowned. ' Yet in a land of constitutional freedom, where the law provides modes for its own amendment and repeal, violence is unnecessary. If it be true that wrong and injustice is entrenched in law ; that the griefs and miseries of mankind are engendered through forces sheltered by its provisions — men must learn to reach the forces without burning the entrenchments ; to drop the bombs of reason and sympathy upon, and capture the garrison without de- stroying accoutrements, ammunition and provisions; and ultimately, to transmute by argument and kindness, captives into friends. They should remember, victory won, that the legal entrenchments captured will shelter the victors, the accoutrements and ammunition stengthen their defenses, the provisions sustain their energies, and that through reason alone can the victory be made permanent. They may go farther and be assured that it is not men who stand opposed to men, but principles within men which contend against principles, the wrong against the right, the evil against the good ; that principles are not weakened by physical violence, but, invoking through self-love, physical power in their defense, take deeper root and stronger growth. Unjust and inhuman laws may be most effectually over-turned, not by a direct attack on the law, but by a flank movement on evil principles which call it into existence and give it support. A principle exists in divine law, the law to whose beneficence and justice the most recalcitrant instinctively bow, which is con- stantly calling, as deep calls unto deep, for the surrender of vicious principles ; calling insurgents to their sometime allegiance,, touching them through physical interests, working upon their social natures, their instincts of humanity, their apprehensions and their fears, and invisibly leading up to culmination in their overthrow, their aban- donment of unjust and evil endeavors, and coalescence of human with divine laws. It is to this invisible working that every man should join himself. The uplifting of principles moves thrones, shakes dynasties, and overthrows vicious systems. If, as alleged, law embodies the evils and supports the vices, which threaten the industrial world with stagnation and civilization with decay, attack not law, but transform the forces which give it deadly design, to principles which give beneficent life. But, principles modified and transformed, the work is not yet done. Action must follow enlightened judgement. Law arising in principles must be embodied in statutes. Political machinery must be set in motion, parties formed or con- strained, legislatures elected, courts remodeled, and executives in har- mony with changing conditions, placed in power. 4 WEALTH AND POVERTY OF NATIONS. Law, as a growth has kept even pace with the growth of society. Until recent periods the law-giving faculties of single men, with few exceptions, held society together. Constitutional concessions marked a point of departure from the one man regime. Oligarchic law came into operation, however, under the mastery of kings and emperors. The law-making power even by them was diffused. Within a century, kings and emperors are considered an unneces- sary luxury and expense. 'The doctrine of rtpresentation arising from the concession of kings has taken hold of leading nations. Repub- licanism has come to the front, and with it, the right to make and change constitutions and laws has been asserted by, and conceded to all men. The right being established, its excution is a matter of organized . choice. Practically, as yet, the extension of the suffrage on the well being of nations has effected but little change. An industrial oligarchy has distrained the purposes, diverted the operations of political equality and perverted the power inherent with every man to participate in legislation. This oligarchy yet rules. Vicious, industrial principles overslaugh the power of just political principles. To point out some of those vices is the work of succeeding chapters. CAPACITY AND POWER. CAPACITY AND POWER. Capacity and power of persons and organizations affecting greatly the production and consumption of wealth, require a brief considera- tion. First ; man existing as a created being possesses an essential prop- erty of receptivity ; second, an equally essential faculty of disp^- sion. Receptivity transforms to capacity ; dispersion metamorphoses to power. Capacity and power on different planes have a common organ. On the intellectual plane it is the brain; on the physical plane, the stomach. The brain and the stomach have each an auricular and a ventricu- lar side. The auricular involves capacity ; the ventricular embraces power. The capacity and power of every man play intellectlially through the -brain ; physically, through the stomach. The latter macerates and digests on the physical ; the former, on the intellectual plajie. Like an animated watering pot, what man takes in through his capacity he puts out through his power. In a state of rest and tranquillity, capacity is unfolded ; in a state of activity, power is developed. In a condition of receptivity, the boy at school learns his lessons ; and in the state of dispersion he recites thsm. In exercise of capacity the editor opens his mind to incoming truth ; in the exercise of power, he arranges, composes and writes. Through the operation of capacity the lawyer acquires his facts and principles and arranges his brief ; through the operation of pow- er he bombards the judge and fires the jury. During rest the cap i city of the man of muscle is renewed ; during activity, his power is evolved. Hours of receptivity are equally important to the personal and gen- eral weal, with hours of dispersion. Rest is equally necessary with labor. An over-rested man is rightly unhappy, equally, with an over-worked man. In a well-ordered life and a full-grown person^ capacity is develop- ed proportionately with power. Capacity waits with patience and longs with aspiration, unuttera- ble, for the incoming ; power effervesces with the eagerness of out- going. 6 WEALTH AND POVERTY OF NATIONS. Capacity fully exercised augments the compass of power; and power, brought to robust action, increases the dimensions of capac- ity : each alternating the other, the essence called man opens and grows, and the composite entity called society expands, and becomes perfect. Equality of capacity and power embodied in persons is an impor- tant factor with the production and accumulation of wealth and the avoidance of poverty. There is no standard of measurement. It is assumed that the capacity and power of one man is equal to the capacity and power of another. It is true, but approximately. It is nevertheless true, that a close relation exists between the ca- pacity and powers and wants of individuals, and other things being equal that each person in health, of age neither infantile nor senile, is endowed with capacity and power equal to the supply of his own wants. How closely the power of one person equals the power of an- other, is more fully discussed in the chapter on Rights. WANTS. WANTS. To lay the foundation of a rational system of economic science, it is necessary to consider briefly, but radically, the nature of man, the nature and condition of society, the character of an invisible creative power, their relations to each other and to the universe of matter or- ganized and unorganized. We must, if possible, arrive at the origin of person and things, and the purpose of their existence. As the endlessness and infinity of time, place, and circumstance, furnish no positive conception of origin, it is necessary to assume a premise regarding it, not previously established. If the assumption be true, facts and inferences will set- tle around it in harmony. Its truth may then be considered as settled. If facts and conditions fail to harmonize, the premise must be aban- doned or modified. Other premises must be successively selected, until one be found which harmonizes with facts. This, in brief, is the ordinary method of scientific growth. Different classes of thinkers, on these topics, commence from dif- ferent premises ; all bringing up at the end of an infinite series, with an acknowledgement of finite capacity and consequent ignorance. But the most common assumption, and that which most fully and satisfactorily explains the phenomena, is that the Universe is the crea- ted result of a single creative personality. That premise will be assumed. It is the general sense of man- kind that nature, from its most simple to its most complex forms, from the rock through the tree to the most perfect man, is not self existent ; but with its manifold varieties of form, color, size an-d consistence, and its different degrees of organization, was brought into being by a self-existent creative agency, and its perpetuity has been assured through provisions of the same agency. This idea, in modified form, has prevailed in all lands and from earliest times. Under the varied appellations of Ormuzd, Allah, Jehovah and other names less known, similar characteristics and powers have been ascribed to this invisible being. It has been urged that every man creates his own God ; hence, no God exists. If every man should accurately describe the earth as it appears to him, the descriptions would vary infinitely. How false would be the inference that there is no earth ! The nature of this being has probably been always as now ; but He has been described in different places, at different periods and by different persons, in lights often obscured by ignorance and supersti- O WEALTH AND POVERTY OF NATIONS. tion, not as He then and there was, but as He then and there was seen to be through distorted vision. By those suffering the necessary consequences of their own errors, He has seemed full of hatred and vindictiveness ; by those in whom personally developed evil had not dimmed the clearness of highest insight, He has been described, in all ages, as.the infinite personifica- tion of infinite love and wisdom. It is further alleged on internal evidences generally accepted, that man, the highest type of being, was made in the image of the Creator ; that the characteristics of the one, finite as to scope and power, are similar to those of the other; that the finite love, wisdom and activity in one is infinitely duplicated in the other, and that the trinity of end, cause and effect observable in men, is infinitely consummated in the Creator. These similarities admitted, marked dissimilarities present them- selves. On the one hand the Creator is infinite, self-existent and independent ; on the other hand, man is finite, created and depen- dent, relying upon the former for sources of existence and activity. The one is the origin of infinite commodity, the other an active re- ceptacle of all wealth. The former is an illimitable and independent giver, the latter a persistent and unavoidable receiver. This invisible, omniscient and omnipotent Being, in avoidance of universal stagnation within the recesses and limits of his own exist- ence, in furtherance of an infinite system of output from himself and income to himself, in perpetuity of his own love, wisdom and utility, in supply of his own wants and maintenance of his own happiness, created the earth with its values, its wealth and its inhabitants. The Creator and man are both organized wants ; the infinite and first want of the former is to give ; to get rid of His superabundant and overflowing vitalities and wealth : the perpetual and paramount want of the latter is \.o get; to absorb the forms of wealth which lie in and about him. But neither can be satisfied with a status ; to realize perpetual and universal happiness, return currents must flow. What goes out, in gift from the Creator, must find channels of return ; what comes in as receipts to men, must find channels of outgo ; else, in either case, stagnation, disease and desolation. In normal condition the universe is a vast congeries of unob- structed circulations : system upon system, and system within system, all finding origin and source in the Infinite heart; thence, issuing by arterial and capillary outflow, on elevated planes through spiritual substances and realms, on lower levels through meshes and arenas of the material world, making liquid music into and through the psychic and physical hearts of millions; whence, having deposited benefits and nutriments and gathered the raw material of new riches, ORIGIN OF WANTS. 9 returning by winding ways and through invisible and multitudinous channels to points of departure, these circulations complete their perpetual courses. The human race is under the continued influence of these two currents, originating in the same Source : First, the direct current, touching by invisible lines, the inner and spiritual nature of man ; second, the indirect current falling primarily upon bed rock of material existence, and flowing upwardly through the different grada- tions and advancements of unorganized and organized development. The individual soul, which is the real, the central man, thus leads a two-fold life. It is fed through the intuitions from the inner world whose mysteries are but partially fathomed, through the external senses and avenues from the outer world. It draws, by its ferment- ing energies and its inter-constructive vitalities, upon the luxuriant growth of wealth unseen, and upon streams of comfort and luxury, concentrated from the cultivated fields of physical nature. It is an autocratic beggar issuing its demands on the resources of two worlds — demands which, though perpetually repeated, are never denied. To demand and receive, are indispensable conditions of its life. It is between the counter-influences of these diverse realms where an equilibrium is possible, that man's choices are opened, power ac- quired and character developed. Want and choice are indissolubly bound together, the stronger want determining choice. It is here in this possible equilibrium, that normal want deploys its forces in an open, if not a free, field. The life of man is love, and want is its most common and com- prehensive expression. Whether we interrogate the Creator, society, or the individual, the response comes from every quarter, that normal want is the primitive and supreme inciter to beneficent activity ; that all effort goes out therefrom to supply. Among men, and through society, it acts like a vacuum which nature rushes to fill. It is an ever forceful affinity which draws atoms, planets, and systems around controlling points^ and determines them to a common centre. Life without want, whether it be finite or infinite, is an inconceiv- able condition ; it would not be life ; it would be absolute and univer- sal stagnation ; it would nullify all incentive to action. Even creative activity is prompted by infinite want. Nevertheless, want, in abnormal intensities, supported by unlimited power, has been and is now the cause of all the evils which effect per- sons and nations. In a sense all wants are normal — normal to the persons or organizations, which they inspire — normal in the produc- tion of good or in the production of evil. In another sense, all wants, culminating in evil, are abnormal. lO WEALTH AND POVERTY OF NATIONS. Evil is but • inverted good — good intensified out of its natural channels and distorted from its purest forms. Though want has incited the world to activity, want operating in extremis through freedom and power has filled it with need, cruelty and bloodshed. When supply should be universal to all men, a small class stands with frenzied greed over against a large class with anguished need ; both affected by want operating in extremes ; the former assisted by, the latter deprived of, power, opportunties" and facilities. The beneficence or malevolence of want turns upon the question, if it be suppliable or non-suppliable ; if suppliable, how far the effort required to secure supply is productive of satisfaction or suffermg : if unsuppliable, thedegreeof benefit, or anguish caused by abstinence. It is not want which should terrify the world ; it is the insatiate greed into which it becomes perverted and the anguished need which re- sults therefrom ; anguish embodied in prostrating effort and de- moralizing abstinence. Want is an established entity, the origin of all civilization, and insep- arable from human life ; but it was intended as a promoter of general happiness rather than misery. Supply, satisfaction, enjoyment, could never be, if men being men, were severed from want — were made absolutely independ- ent. It is dependence and receptivity which makes happiness pos- sible. A universe of wealth would be useless under other conditions. But, that want should culminate in plenty and comfort, supply, through effort must be available. Supply exists everywhere in proportionate abundance. Provision is perennial and infinite. Giving does not im- poverish, nor withholding, enrich. Non-suppliability is the only hin- derance. Nothing but the obstructions of individuals and classes has prevented and still prevents an equitable access to supply. Such ob- structions must ultimately yield to the ponderous current of progress. Showing, made thus far in this inquiry, points to three parties who are involved in the discussion of want : the Creator, society and the individual. Though the wants of the Creator, as men develop toward the stan- dard of the Godlike, will become increasingly respected, economic science is principally and most directly concerned with the wants of society and of man. Inquiry further shows that want must be considered from the two-fold standpoint of man's spiritual and material nature. Economic want, or demand, as it is usually named, mcludes : First, spiritual wants; second, material wants; third, mixed, or semi- 6pirituo-?naterial wants. It is eminentlv and universally true, and becomes more marked as WANTS SUPPLIABLE AND NON-SUPPLIABLE. II men and society become older, wiser and better, that men do not live by bread alone ; that the highest and purest culture demands in- creasingly more expenditure of effort for satisfaction of spiritual than of material wants. Intellectual, aesthetic, social, moral and religious wants, personal and collective, those which arise in spiritual springs, are rapidly increasing ; and that, too, out of proportion with the contemporaneous increase of material wants. , Strictly speaking, wants purely material, or purely spiritual, are few. Purely material wants of man center in but two ends : First, building and repairing the body ; second, sustaining its heat. To these ends, food, clothing, shelter and fuel are needed. Supply of these wants requires substances and textures, few and primitive. Purely spiritual wants center in the creation and maintenance of thoughts and affection pertaining to spiritual life. In the golden age of man, these wants, it is alleged, were supplied as if by spon- taneity. But when material wants reach up for spiritual embellishment and refinement, and spiritual wants reach down for material comfort and envelopment, then comes the tug of effort in supply. Then, are the sources of wealth and the powers of production taxed to their utmost capabilities. The plainest woolens of the com.monest colors and textures, serve to retain animal heat, and answer the full purpose of clothing. They may be cut and sewed by little labor. Nevertheless, there is no art, no beauty of color, form of finish, no ornamentations, no regard to the aesthetic element of soul, to the inborn longing for beauty and grace of structure. If person and society are satisfied with the supply of the mere physical want, effort is confined to narrow limits. But let the spiritual want for grace and beauty of texture, form and color, assert itself, and the whole work changes. Labor then comes into- ten-fold demand. It is possible for men to worship God in the open air, under the canopy of heaven, rain, wind, cold and heat affecting ; thus supplying wants purely spiritual. But the necessity of preserving an- imal heat during worship, involves material wants. Shelter is requi- site. Resort to caves and forest, will not answer. Structures, wood- en, stone, and iron, must be erected to beat back the storm, and preserve the heat of an enclosed atmosphere — heat arising from the assemblage and artificial combustion. These structures embody a purely spiritual want, the desire to worship ; hence, spiritual wants engender physical effort. But, carry- ing convenience, comfort, beauty, art and luxury — semi-spiritual wants — into these structures, originating in a purely spiritual want, and 12 WEALTH AND POVERTY OF NATIONS. effort is called out from every possible source. Thus, churches, cathe> drals and temples demanding effort in multifarious forms, assuring repose, comfort and elegance, arise in beauty and grandeur, embody- ing the purely spiritual desire of worship. The closer the nature of want is inspected, the wider seems the scope of spiritual wants, and the narrower the scope of real material wants. And why not ? Pure want is ar^ emanation, an output from the soul. What are termed material wants, are really spiritual wants ex- tended into the material basis. It is the soul which wants bread, clothing and shelter for its body ; the final want being the growth and perfection of that very soul for infinite life in its native realm. The love of music, and desire for its embodiment in melody and harmony, who can conceive the altitudes of its upreaching into spirit- ual spheres? True, we get it through reed and pipe and string and bird and stream ; it comes to us on the material level in manifold forms — but the want, though fed through fibrous, wooden and metallic combina- tions, is a spiritual want of the most intricate and refined nature. It is only a concession to current thought, that want can be di- vided into material and spiritual wants. Man being a spirit em- bodied, his wants are all spiritual ; but turning to two worlds, the ma- terial and spiritual, for supply, the character of the supply is naturally, but loosely, applied as describing the want. Wants are all of the soul — spiritual — supplies, both from the native regions of the soul — spiritual — and from its foreign and ma- terial surroundings. Having gone out like an army into a foreign country, it maintains a line of supply with spiritual commodity and home, and at the same time forages upon the country which it has invaded. With the understanding then that in the division of wants into spiritual .2ind ffiaterial, the distinction relates to the source of supply, and not to the nature of the want, we proceed : In the matter of adornment alone — in linens and silks, in satins and velvet, in wraps and head-dresses for persons, and in the adorn- ments of table, furniture, equipage, homes, theatres, cathedrals, tem- ples or palaces, indeed, respecting everything connected with modern civilized life, the spiritual want of man is paramount. And yet, it has long been an open question with economic writers if the wants supplied by the labors of the minister, teacher, lawyer, editor, journalist or author, were wants, in considering the productive forces and wealth of nations, worthy of attentive regard ; and whether the labor which supplied those wants be classed as productive labor. Considering differences of time and place, and of personal organ- ization, the multitude of wants outgoing to supply, is inconceivable ; SPIRITUAL AND MATERIAL WANTS. 1 3 and yet, they are susceptible of further analysis and arrangement un- der a few subdivisions. Material wants range principally under the head of light, fuel, food, clothing and shelter. Spiritual wants, perhaps because not so easily designated, embrace a greater variety of subdivision. With facility they fall under three heads : First, Affectional wants ; second, Intellectual wants ; third. Mixed, •or semi-intellectuo-affectional wants The first comprises the selfish impulsions, passions and desires, the social affections and attachments, and the moral and religious ele- ments of being; the second, embraces the perceptions, memory and reason ; the third, includes the aptitudes of art, of rhythm, construc- tion, music, sculpture and painting. Throughout this entire domain of affect ionality and intellectuality, through the respective individuals of each of these classes, the mag- netic sparks of want, in perpetual career, are flashing throughout the world, activity into effort. Want, being the psychological origin of production, other distinc- tions may make its nature, scope and power more intelligible. First, its rationality or folly ; second, its virtue or vice ; third, its justice or injustice ; fourth, its power, scope and growth. The rationality or folly of a want, as well as its virtue or vice, bring want into prominence, as operating upon the particular individ- uals or society whom it stimulates to action. Want, in itself, is a blind force, limited only by the reason and will of person or society. If not restrained through reason, it is capable of extremities which result in nothing but discomfort and distress to the person or society involved. Foolish and vicious wants operate most conspicuously through the appetites and the pleasures of sensa- tion. Want, in search of satisfaction, intuitively limits itself at the verge of pain. Disturbed function in numberless instances comes long before disease is suspected or distress established. It is the province of observation and experience to note disturbances which precede disorganization and distress, fix the bounds toward which want may go with impunity, and place the parallels inside and out- side of which satisfaction remains normal ; and it is the function of rationality to warn, limit and restrain, through fear of punitive con- sequence, outgo of want beyond those limits. It is one thing to know, another to be wise : and rationality is included in wisdom. Unlimited and unrestrained wants of persons have developed folly and vice throughout the bounds of every civilized nation. Liberty and power combined, excess and immoderation have overrun reason, anci dashing the cup of pleasure from the hand of the profli- gate, have meted out disease to persons and disaster: to societies. 14 - WEALTH AND POVERTY OF NATIONS. Self culture and harmony of character is established in the ration- ality and virtue, and personal and social overthrow, insured in the folly and vice, of want. Justice or injustice of want, relates not to the results of want upon the person, or society affected thereby, but to other persons and to other societies, and rests on the relative capacity of different persons to use or consume. The capacity of use or consumption merely approximates equality. The limits of the differences in capacity determine the limits of just and unjust want. Though injustice may and must operate disastrous- ly on its devotees, its principle force is spent upon the innocent, unsuspecting and powerless. An unjust, want, if enforced, necessarily trenches upon values or commodities which right has assigned to others. Its tendency is to deprive others, either of opportunities for satis- factory exertion, or of the results of enforced labor. Operating through individuals, it tends to disturb concord ot the entire society to which they belong, through communities to impair the harmony of the state or nation of which they are a part, through nations to derange the amities of the civilized world. Men, wanting desirable commodity or property, /arely corlsider the question how their success, secured through current avenues of achievement, is likely to affect the wants of others." Can we get it ? " is the question usually asked and answered ; and once answered, the struggle is undertaken with as little compunction as to reslilts upon others, as the trial of strength between beasts. The injustice lies not in determinations of the relative strength of contending parties, but m the use of that strength in depriving the weak of their natural rights. A want which prompts the use of superior power to wrest from the weak that which is his own, is an unjust and a dangerous want — dangerous to person and to society. Few, at this stage of human development, will hesitate to denounce acts which fall under the term "aggression," but how many have thoughtfully .considered the full import of the term " enterprise " ? The latter is supposed to cover characteristics universally praise- worthy. The man of enterprise is the cynosure of industrial emula- tion. He is petted and praised without stint or limit. To common apprehension, enterprise is industrial virtue. And yet in this very term, concealed under the commendable characteristics of activity and industry; which it also embodies, is to be found that unjust and inconsiderate want, that insatiate greed, which has disturbed the equities and broken the harmonies of civilized life. Fully analyzed enterprise means, "Go in an4 take." It regards not the wants of others, present or future. It is the prevailing spirit of existing civil- ization. A OTHER CHARACTERISTICS OF WANT. The intensity and power of want, under the term demand, is re- cognized by ecomonic writers, as governing supply and affecting value. But it must not be confounded with the intensity and power of forces and appliances concerned in effecting supply. It is an error of current economic science to assume that the strength of want is attended by adequate power, opportunity and facility of supply. It is also a current custom in business circles to speak of demand and supply, as if their relations were not interrupted by unfair and unjust obstructions. Prof. Devons has made remarkable studies of the varying intensi- ties of demand, illustrating its progressive decrease under easy supply, by geometrical diagrams and expressions ; studies, which, owing to un- considered obstructions at present existing, depriving supply of facil- ity, opportunity and power have little practical application. When want, intense and powerful, stands per-/orce apart from supply^ when the gulf of impossibility stretches its expanse between them, want becomes the source of incomparable sufferings. It is just at this point also where intense demand parts company with the requisite power of adequate and continued supply, that the "fear of want,'^ puts in most effective work. The agony of blind and ineffective want outreaching to supply, is incomprehensible and indescribable. It is to points between want and satisfaction, between demand and supply, that economic studies of the future are likely to be concen- trated. The scope of want is continually enlarging. Commodities, which, a quarter of a century since were scarcely known, have become things of daily use and universal necessity. With new and increased commodities, new wants equally impera- ative with the simplest want of primitive times, have entered and per- meated the secret sources of civilized life. It is not enough to say to laborers that they live better to-day than kings lived five centuries since. The question should be. How has the advancement of civilization, increase of commodity and wealth and the developement of man,, affected the tastes, desires and want of every unit of organized society ? With the want and the willingness to labor, the supply should go equally to one as to another. To tell the laborer that he lives as well as former kings, is a shallow and repulsive mode of dispersing the in- ferential and half confessed charge attached irresistibly to revelers in more than royal wealth, that their gains are gotten through the opera- tion of false and vicious principles. Time was, when, and places are where, the foot went, and now goes, bare. Even the sole was and is protected and hardened on y by cuticular growth. Time, it may be, was when men grew their own clothing like the zebra and the elephant. Who shall detail the trivial steps, the im- 1 6 WEALTH AND POVERTY OF NATIONS. perceptible unfoldm ents of want, through growth extended from ■earliest age? A barefooted, or even a sandaled man or woman in civilized countries, at this time, would be regarded as representing great poverty and suffering, or of a development, little more than commenced. Men who do not wear neat-fitting, pliable, polished foot-gear, are regarded as improperly clothed, and an unexpressed judgment segre- gates them from others. Those who decline from sheer indolence, are regarded with pity and contempt ; but those who do not want them are simply tolerated in the midst of a civilization to which they are foreign. In all the departments and details of modern life, wants have followed a like unfoldment. Want, with the requisite effort for satisfaction, constitutes the accepted standard of civilized growth. It develops by the ordinary laws of progress. Wants supplied and satisfaction secured, new wants, as new scenes to an advancing trav- eler, come into view. The rest of supply is followed by the activity of new demand. The night of satisfaction just precedes the morning of new want. Want grows as grows the flower, the fruit, the graceful willow, the giant pine and the wide-spreading banyan tree. It germs and sprouts and stalks and ears ; it buds and flowers and fruits. It embodies the germs of progress — personal, social, national and universal. It involves expansion, enlargement, increase, and, in consecutive periods and civilizations, what seem to be new creations. It is the present advanced guard of an orderly movement. It flour- ishes and expands through the activity and effort it inspires. Want may, however, as easily decay as grow. A person, family, society or nation which has secured, or begun to secure supply of demand, or satisfaction of want without effort, has already been touched by the blight of decay. Effort is the born leader of the great civilizations yet to come, and without its aid the present civilization of want must yield to decay. The great endeavor of ages, the objective point of industrial evolu- tion, is to place effort into that spontaneous movement of use — movement without hope or desire of profit or reward, which will maintain incessant and unobstructed activity throughout space and time. One has but to look back upon the lives of persons, families, na- tions and civilizations, to be assured that the time of retrograde and decay came, when want, with the ruling elements of organized so- ciety, was supplied to them by effort of others. One has but to look now at increasing numbers of the income THE MISSION OF WANT. 1 7 class, those who live, wholly or partly, on effort of others through rent, interest and profit ; has but to contemplate vast fortunes gath- ered throughout the civilized world, which insure their possessors against the necessity of effort ; has but to reflect upon immense mul- titudes, who are hoping and struggling to attain a position in which life may be realized without effort ; has but to count the millions with whom abstinence from useful effort is enforced : — to know that the present civilization is rapidly approaching a trying crisis ; to know that stagnation in effort has already begun — stagnation not only among the opulent, but among the apes and dependents of the opu- lent ; not only among the income class and the indolent, but among the poverty-stricken and desperate who have lost heart, because they have lost hold upon the efficient factors of productive life. One has but to follow closely the shock of contending forces, and pursue the logic of conflicting events, to perceive that better principles, practi- calized by skillful and earnest men, can alone re-open the avenues of effort, stimulate it to renewed action and avert disaster. Want, though a hard task-master, aided by effort, and sustained by the allurements of satisfaction, has been an efficient civiHzer. Its decay, through the decline of effort, at this stage of human develop- ment, would be a fearful calamity. Rising at the great Source of want, there, from independent exis- tence, want to give ; descending through invisible channels to the souls of men, where, on the level of dependent life it becomes want io receive, as tumultuous and glittering cataracts falling upon expan- sive and ponderous water-wheels, set machinery in resounding mo- tion, human want throughout the world has awakened and sustained the industrial operations and diversified activities in which men en- gage, and of which economic science treats. Civilization cannot part with it, until its function has ended in es- tablishing a reign of effort, spontaneous, hearty, humane, useful and perpetual ; until human want to acquire has been transformed into god-like want to impart. 16 WEALTH AND POVERTY OF NATIONS. RIGHTS. CHAPTER IV., SECTION I. A claim of rights is an unconscious recognition of an invisible Being, whence they are derived, by whose judgments they are defined, limited and enlarged, and through whose power they are enforced. Rights, primarily derived, are recognized secondarily and in the person, as inherent. They flow from the same fountain as wants. They constitute the material embodiment of wants. They furnish wants with food, clothing and shelter. They are an outcome from the same creative power. A man who has wants, by virtue of his wants, has rights. Wants existing, rights, opening the avenues of satisfactory supply, are consequential, indispensable, inevitable. No need go to men for guarantee of rights ; their guarantee is one's manhood. We may combine with others to secure and maintain them, but in our combination, while we re-establish for others, we but recover for ourselves. God having given them, society should assert and maintain them. A considerate generalization of rights involves three parties. First, the Creator; second, society; third, the individual. Being parts of a great whole, each may be said to have rights upon itself and the others. The Creator has rights on Himself, on society and on the individual. Society has rights itself on the Creator and on the indi- vidual. The individual has rights on himself, on society and on the Creator. We are dealing principally with the rights of man and of society. The chief end of human rights, is to assure, through effort, adequate supply of want. An assumption of rights without impulse to effort, is impertinent. Effort, or desire for employment in production, is the chief and necessary contingent of rights. A disposition to effort having been abandoned, rights cannot be logically maintained. When effort, reasonable, personal, productive, useful, self-sustaining effort is de- clined, no right to subsistence, or the sources of subsistence, should attach. It is to be assumed that persons or classes so declining have decided to demise or determined to secure subsistence from the labor of others, either by finesse or fraud, or by beggary and crime. Rights secured and effort declined, turns the currents of life backward, first, upon self, next upon society. Though the inspiriting force of the present civilization is wants, and right to supply its objective point, effort, love of useful, productive effort, is the grandest achievement THE MISSION OF EFFORT. 1 9 possible to mankind. It is end, cause and effect combined in act. Instead of being the master of want, effort, not having reached its destiny, is as yet its draggling servant. A civilization of effort, whose object is to accomplish rather than possess, to carry and to give, rather than to bring and to get, would place justice on the pinnacle of power with rights and duties attendant on either hand, maintaining universal and perpetual circulation of commodity and wealth. Opposed to this ideal, the thought of industrial life is to attain the means of life, or to live at some future time, v/ithout effort. Every man looks forward to the. period when his revenue will enable him to live and disport himself without labor. The difference between the busi- ness man and the voluntary tramp is that the latter is more selfishly wise ; he takes life without effort, at once, while it is going, and is satisfied with slight drafts upon the common commodity, while the former piles up to a time when life may have gone ; drafting, in the mean time, heavily upon the general wealth. May not the strained, and oft-times fraudulent industry of the former be overbalanced against society, by the personal sacrifices of the latter ? Current views of effort- are erroneous in that they tend to concentrate efforts of a lifetime into a few years, and in this short, sharp and decisive struggle of a few years, obstruct and overturn the tranquil, full and rich economies primarily destined to give universal peace and plenty. The ideal of effort is embodied in a life of moderate labor from youth to age, free from fear of needy want on the one hand, and the hardships of accumulation and burdens of anxious solicitude on the other. " Give me neither poverty, nor riches.'' But while we keep the ideal in view we must treat conditions as they are ; we must take the bird as it flies, man in the movements of ail orderly evolution, and concern ourselves with that with which he is at present most concerned. However unwisely we may have managed them, rights are, neverthe- less, inborn and practically inalienable ; for though effort in some may fall to a low minimum, yet, no man lives but is willing to make some effort in supply of his own wants ; and through that effort he is en- titled to rights. They are inalienable, because they are interlaced in the life of want. It is inconceivable that a being, other than a demon, should create wants without a corresponding avenue of supply for them. It involves the possession of a nature which would kindle hope to laugh at despair, create life to enjoy the torments of dissolu- tion. Men were not created by a being so detestable. One has but to consider the amenities and provisions of nature, follow the steps of creation, and the gradations of evolution, to be disabused of an idea so abhorrent. Abundant materials, adapted by nature, or adaptable by effort to neutralization of want, everywhere exist. Follow the life of beings from the simple cell, through the vegetable and animal 20 WEAI>TH AND POVERTY OF NATIONS. kingdoms, to the highest forms of animal life, and not a person or thing, undisturbed by the hand of man, can be found without access- ible provision for supply. Furthermore, the closest analysis and full- est research shows this provision has always been completed before creation was commenced ; that a pernicious credit system was not set in operation by the Creator. Originating in the Infinite, rights are unquestionably lodged in and grounded with the finite. But this is not all ; they descend, settle and rest upon the world of matter, organized and inorganized, and establish relations between persons and things. Says a noted writer,* " right is only intelligible when predicated of some person who can exercise or enforce iu" Again, "right is a relation between some person and external nature. There is no such thing as abstract right." Of late, an insidious and persistent attempt has been made to cer- tify and insist on the rights of things. Within a quarter of a century, this attempt has well-nigh succeeded in changing public sentiment. But a revulsion has already set in against a conviction so abhorrent to common sense and common equity. An eloquent advocate of vested right recently said, " Let it be remembered that all property and all personal rights are held at the will of the majority.'^ If laws may be repealed by future legislatures and set aside by subse- quent conventions and constitutions, the permanence of investitures sought to be established by asserting the rights of property and things may prove delusive. " Rights of property," as an expression, is either an idiotic emanation, or a form of speech adapted and disseminated for the purpose of confusing thought, and securing advantage by the mental confusion so produced. When men learn to assume that things have rights, they are prepared to assent to any proposition, making things of equal importance in social, civil and industrial affairs with men ; to any proposition which would convert men into things. Rights to property is a widely different proposition. Men have an inalienable right to things in use ; and so long and to the extent those things can be wisely or justly treated by society as property, so long, and to that extent, should the right of men to property, personal or real, be regarded. Man's rights are co-extensive with the scope of his existence, and the possibilities of his unfoldment. Rights attach to both his material and spiritual nature. He has rights to the possession and use of created substances and entities, which render existence satisfactory and development full, rich and harmonious ; which enable him to nourish and cover his body, shelter it from the pitiless storm and blazing sun, give it warmth and rotundity, and cause its changing circulation to run with ruggedness *F. M.Pixley, Mayi '86. GENERAL RIGHTS OF MAN. 2 1 and swell with fatness ; rights which open opportunities and facilities for social, intellectual and religious growth, and which afford ample development to his entire spiritual nature. He has rights to the free use of land, air, water ; to raw material in its magnificent diversities ; to the uplifting and expanding power of the active principles ; to nature's provision for the human race ; to the opportunities and facilities for labor and self-employment ; and society, itself being a growth — equally with a forest of trees or shoal of fish — to the collective and contemporaneous results of intellectual, moral, social, religious and political development. WEALTH AND POVERTY OF NATIONS. THE RIGHTS TO PROVISIONS ; TO FOOD, RAIMENT AND SHELTER. CHAPTER IV.. SECTION II. It becomes necessary to present in specific form an unusual claim as to the rightful belonging of every man disposed to apply his labor to the production of wealth and the supply of his wants. The claim to be presented is, that by virtue of his birth and manhood, he is en- titled to provisions in supply of his wants ; to a proportional share of whatever creative labor has produced. It is often carelessly said that " the world owes every man a liv- ing." In this utterance lies a truth and an error; and the error is likely to embody a crime, or intent of crime, against society. In the sense that the Creator has laid up in the storehouse of nature an . abundance of wealth for the present and most necessitous wants of man, and ample raw material on which his labor may be expended in further supply of want, the utterance is true ; but in the sense that one mdn has a right to take, use and consume what the labor of an- other has gathered or produced, it is an error, and involves a criminal conception. The claim of ample provision of food, clothing and shelter for one cycle of production, lies upon grounds so fundamental that it cannot be brushed away by a simple denial. An imperative sentiment is ex- pressed in the shock of which every com.munity is sensible when a man has been starved or frozen to death. Any community knowingly consenting to such privation, with result so disastrous, would be thought to have advanced in civilization no farther than the beasts. It is a general statement that the privation involved in want of food, raiment and shelter is evidence of a social crime. Nor does this rest in the public consciousness on the ground of mere sympathy, and the charity likely to arise therefrom. A wide-spread, if not universal, sentiment prevails in all civilizations that men have a right to the means of subsistence. The national declaration of independence assuring the right of every man to " life, liberty and the pursuit of happiness," impliedly asserts the right of every man to the necessary means, embodied in a common heritage, to maintain life, liberty and happiness ; especially to feed, clothe and house himself. No one will deny that the declaration expresses a rightful demand ; if not, then no one can deny the legitimate inference drawn therefrom, that all men are entitled, not of charity, but of right to the food, OBJECTIONS ARGUED, 23 raiment and shelter provided by nature for the entire human race, whether the provision be in form of natural wealth, or raw-material still subject to additions susceptible of being made by human labor. But admit this claim can be made ohly on the ground of extreme indigence, to be relieved through the interference of charitable effort. It is proved *that charity is but the work of restitution; restitu- tion of that which had been taken previously by and through prior appropriation and subsequent inequitable, holding of natural values embodied in the common heritage ; that it seems like uncompensated labor, but that the absence of compensation was a mere seeming ; that compensation had been previously taken by the lords of industry to a large amount over and above labor performed by them, and charity is an indirect work of returning to the indigent a portion of the abstractions which had made them indigent. It is there shown also that the real labor of benevolence embraces only those cases of destitu- tion which result from sickness, disablement and unavoidable acci- dents. It is further shown that all other work, seemingly benevolent, falls under the limitations of productive labor, and compensation has been exacted from the laborers who have become destitute, long before the work of charity or restitution has begun. Hence, though we admit the assertion that many men are entitled to provisions, to food, clothing and shelter only on the ground of charity, charity itself being but restitution, the foundation of an ar- gument against the original proposition that all men are entitled to provision for a single cycle of production, is destroyed. From what- ever side the question is investigated, it appears that the industrial rights of man have never been regarded by the strong, as having an existence sufficiently palpable to be worthy their distinguished con- sideration. From the stand-point of an equitable capitalism, Mr. George has made a forcible argument, showing conclusively that laborers in active employment, first applying their labor to the raw material held by the capitalist, through wages received, the equivalent value for which laborers have first transferred to the capitalist, each laborer supplies his own provisions, his own food, clothing and shelter, and is indebted not for one moment to the capitalist ; the latter, receiving beforehand even more value than the wages represent, is the party under obligation. While this point is well taken, and the argument places the laborer in actual service in an independent position, grant- ing, rather than receiving favors, the entire aspect of the case changes when it is considered with reference to the laborer out of employment. Mr. George's argument makes no position, secures no provision, no food, raiment or shelter for the laborer out of employment, millions of whom, at the present moment, are so circumstanced. So far as ' See Chapter on Labor. 24 WEALTH AND POVERTY OF NATIONS. rights are concerned, they are in possession of no rights save to suffer and die ; or, at best, to sell their bodies and goods, their services, honorable or dishonorable, elevating or prostituting, to such of their fellow-men as have secured and held from them through prior appropriation, permanent investure, and buttressing law, the very land, raw material, facilities of production and nature's provision for supply of immediate want, which is their natural inalienable right; deprivation of which make% them dependent and suppliant before their equals. Much ado, with ample reason, is made, concerning the increase of corruption in politics ; the readiness with which men prostitute them- selves for a small compensation, sell their vote at the polls, in the leg- islature and in congress. Corruption is not confined alone to those who sell. It runs even more rankly with those who bribe and buy. Corruption exists in high life as well as low, and while there is no adequate palliation for the former, a strong fundamental and impera- tive reason exists with the latter. Current theory of economic sci- ence holds that a man must have something to exchange, to sell ; else he must live alone on what he himself produces or starve. If a laborer is driven from the fields of production by prior appropriation and permanent investure, he can produce pothing. He cannot there- fore live on what he produces. He turns, then, from the objec- tive to the subjective, to find something to sell. He is supposed to own himself and can sell himself, or what isthe same thing, his services, wherever and whenever he can find a market. If' there is no demand for his virtuous services, if the markets are filled with commodities which capitalists can not sell at a satisfactory profit, if stagna- tion at the centres of exchange sets back and closes work-shops, factories and fields of agriculture, if he is denied the right of labor as an employee as well as an independent laborer, he has no other re- source but to sell such services as remain, which are in demand. A legislator, being compensated by the people, through taxation, has no excuse whatever in necessity for swerving from principle, but the un- employed voter, despoiled of his natural rights in the soil, in raw material, in machinery and in provision for his necessary wants, and without compensative employment, has an economic reason for selling his vote at the polls. It arises from the fact that the market aff"ords no demand for other services or franchises which he has to sell, and he is driven by a necessity, for the existence of which he is not re- sponsible, to sell his services and franchises, his management of clubs, primaries and elections, his vote, to political managers who open an economic market for such goods. But the question arises, why are political managers affected in their public work by corrupting influences? The answer involving only the external incitements to corruption is not far to find. In THE SOURCE OF PUBLIC CORRUPTION. 25 America we claim to be a "nation of sovereigns." It is a com- mon expression emphasizing the commonly accepted doctrine of equality, but carries with it the idea of kingly prerogative, of life without what has been recognized as productive labor, of decorative displays in connection with expensive modes of living, of servants in livery, studs and equipages; of royal residences, of fetes, tournments and pageantry. With a wide territory open to appropriations directly or indirectly, with a government confirming such approoriations and holding them for the appropriators by a powerful and steady hand, and besides, conceding to individuals and corporations, special franchises and opportunities, on the false theory of public benefits to be subserved, a few men have acquired power and wealth exceeding the power and wealth held by many sovereigns, and the balance of the population have flattered and yet flatter themselves, that through personal effort and energetic use of the means at command, their advance to similar power and prerogative is of necessity assured. Unconsciously instilled also with the basal principle of current economic science, that one man, however poorly accoutred for the industrial conflict, is equal to another man pano- plied from head to foot with all the appliances of industrial warfare, they delude themselves into the belief, that the time is not far off when this ideal of citizenship will be realized through their own eff'orts. It is a dark and damning delusion. If the entire wealth of the country were equally distributed, every person would be a sover- eign to the extent that that wealth, valued at from one to two thousand dollars, would make him a sovereign. And yet, under this delusion and the further delusion industriously promoted by interested parties that energy however exercised, and industry however applied, will lead to the acquirement of wealth and power for the energetic and industrious, the work of making a nation of sovereigns goes bravely forward ! But in some mysterious way, not recognized by the energetic and industrious, the wealth of others accumulates and their own di- minishes. And yet the goal of their ambition is before them ; the palaces and pageants of the successful are a never-ceasing spur to their enterprise, and they go blindly forward, believing that it is their own fault they do not succeed, and clutch unscrupulously at anything placed within their reach which may help them forward to the destiny which they feel is for them. Not actually in need as is the poor man who sells his vote at the pools, but desirous of realizing a false ideal of citizenship through the possession of wealth, rather than a true ideal through intelli- gence, personal industry, and virtue, he is open to the first and all tenders, either of money, position or power, which will open his ca- reer or promote to its advancement. A member of the legislature, finally realizing the impossibiUty of securing wealth as others have 2 6 WEALTH AND POVERTY OF NATIONS. done, sells his services and his vote for a few hundred or thousand dollars. A member of congress disposes of his political and social belongings, as he would his horse or his cattle. Judges on the bench, and executives at the centre of power, touched by the general fever for accumlation, for advancement to the condition of sovereigns, se- cure the advantages their positions afford them, to advance their own interests regardless of the public welfare. But, if these men sell, who buys? Demand always precedes supply. Even in nature, where it is apparent that provision has been made for the race before advent to material existence, the want of the Creator to give,* has preceded, the creative labor of supply. So like- wise want on the part of men has preceded prehensive f labor. It is the rule, that men never produce, or, offer to exchange any- thing until a demand has arisen from some source. The action of buy- ers, always at first, precedes the action of sellers, however afterward the impulse may alternate between buyers and sellers. Demand is the active etlEicient primary cause of supply. It is so with the sale of votes, influence, position and power. If we find men in public and private life selling their suffrages and influence, it is an indisputable ir^fer- ence that the buyers are primarily responsible for the selling. Hence the corruption of the times is logically traceable directly tO' that class of citizens, who have already become sovereigns, through prior appropriation of the sources of wealth and manipulation of them to their own advancement ; traceable to the corrupting influence emanating from accumulated wealth, continually in effort to maintain and increase accumulations. Of these classes, those who originate and promote corrupting influences and buy ; those who sell, not for necessities' sake, but for the love of more lucre to bring themselves to an equality with the most powerful among a nation of sovereigns ; and those at the very bottom, deprived of the means of self employ- ment, and refused employment by those who hold in their possession ample means of employment for all, who, willing to sell their useful and honest labor for which there is no demand, are driven by neces- sity to sell their political influence and votes for subsistence and com- forts, to which all willing to labor, are entitled ; of these classes, the most innocent is pronounced by public sentiment the most guilty,, while the most guilty, the responsible originators of all corruption in high and low life, from the first land grabber in Virginia § to the last water grabbers in California, | are not only adjudged guiltless, but are held in the highest personal and social estimation ! *See chapter on Wants. tSee chapter on Labor. §Sir Walter Raleigh. jThe appropriating syndicate. ARGUMENT CONTINUED. 27 What is the standard of public judgement, it it is not that the wealthy man is the truly honest and good man ? One has but to note the universal toadyism to wealth to become satisfied that the large middle class, those who have not become, but, who are assiduously straggling to become sovereigns are goaded on to activity and enterprise, by a perverted ideal of what constitutes good citizen- ship and a delusive belief that that ideal through personal energy can be realized by all. But let us return from this diversion, to the rights of all, and espec- ially of unemployed laborers, to food, raiment and shelter. We have seen that those under employment have the opportunity of supplying their own wants — after they have by their labors supplied the wants of their employers and their dependents — through wages received ; that society, by its acts of charity — which is but restitu- tion — recognizes the right of every man to ample subsistence, and that the declaration of rights, which in asserting the inalienable right of every man to " life, liberty and the pursuit of happiness " asserts every man's right to the natural means of supply neccessary to pro- mote and enforce said rights. But it will be shown, moreover, that these claims are based on ample provision made by the Creator and stored away in nature previous to the advent of man : therefore, that no man should be dependent upon any other man for provisions, at least during a single cycle of produc- tion. Does any intelligent person deny that without the application of human labor or previous storage by men on human account, ample provision of food and such raiment and shelter as was required had been made by creative action ? that the want of the Creator- to give, to provide for creatures incited the requisite creative labor ? If so, he has but to follow up the order of creation as pointed out by tradi- tion, history or science to overcome such denial. It may be asserted without the possibility of successful disproof, that no order of beings, and hence no single being, was ever brought into existence whose food and other requisites of life and growth had not been previously prepared by creative labor. Let us briefly and in general, take cognizance of the order of cre- ation and the connected fact of previous provision, and see what is taught. Concurrent philosophy and science refer to the earth's condi- tion in the infant days after it had parted company with the parent sun, as a fluent, fluxy mass moving about the sun under the operation of centripetal and centrifugal forces, in a state of magnetic upheaval and unceasing and universal combustion. Fire, continuing through geons immeasurable, as under like condition even now on a small scale with semi-fluent substances, gradually separated the earth into solids, liquids and gases ; solids which exist now as igneous rocks and land ; liquids embracing the earth's oceans ; and gases, its subterraneous deposits 2'8 WEALTH AND POVERTY OF NATIONS. and the circumfluent atmosphere. Succeeding changes led to evap- orization and to subsequent establishment of water currents moving up- ' wardly in mist and cloud from the surface of the ocean, and down- wardly, back to the sea through the channels of brooks and rivers. These water currents traversing first the air, then the land, in their perpetual circulations, broke down the surface of igneous rocks and originated by slow gradation the vast system of aqueous deposits since upturned to geological research ; but what is more pertinent to our inquiry, inaugurated in every portion of the globe the various soils, which, with the ocean and atmosphere, constituted the original basis of all subsequent life and growth. Vegetable life had not yet appeared, because preparation for its maintenance, still progressing, was not yet completed. We have seen how water and soil, two prerequisites of vegetable existence have been, through the influence of heat, wrought out of the primeval con- fusion and chaos. But the atmosphere contains the mystery of vege- table existence. It is briefly told in the presumption that combustion in primeval periods, continuing as it did for ages, resulted then as it does now in the production of carbonic acid gas, and of necessity, then, heavily loaded the atmosphere therewith. The condition of the atmos- phere was, and is now in small [)roportion, the characteristic and in- dispensible condition of luxuriant and massive vegetable development. Carbon in some assimilable combination was prerequisite. Its excess, other conditions being favorable, insured such vast vegetable growths as anteceded the world's coal deposits. Present science tells us that ammonia and the earths of the soil, water in the oceans and streams, and carbonic acid gas in the atmosphere, when combined, constitute the rich and ample food of vegetable organisms. These things, evolved by combustion from the common flux, antedate all germs and seeds, and their preparation constituted the creative provision to nourish the first order of organized beings. In them we have the food of the vegetable world fully provided, before vegetation, in the m.idst of general combustion, could live. But, food to the vegetable, it is death to the animal. It is impossible for the latter to live in an excess of carbonic acid gas. Before animals could be brought into prominent existence, carbonic acid must needs be diminished and removed and» oxygen made to pre- ponderate. While carbonic acid gas is the principle atmospheric ali- ment of the vegetable, oxygen is the most -important aerie food of the animal ; water and soil in various ways being common to both. In preparing the way for animal life the atmosphere was needs cleared of an excess of carbonic acid, and in its stead an excess of oxygen placed. It is not pertinent to the purpose of the argument to refer es- pecially to the marvelous and compensatory skill, wisdom .and PRIMITIVE PROVISION FOR LABORERS. * 29 power, through which these changes are wrought. It may be merely remarked that the atmosphere being filled with food for the vege- table, the vital efficiencies in the leaves of plants decomposed the car- bonic acid gas brought to them by the air, taking up the carbon with- in the structure of the organism and setting the oxygen free to give a new life and character to the atmosphere. During untellable peri- ods this process of vegetable growth, fed by carbonic acid, proceeded ; and at the same moment and through the same process, the aeriel pabulum of animal life was gathering in the atmosphere. Excess of the former — carbonic acid gas — entirely disappeared, and excess of the latter — oxygen — accumulated with the same degree of rapidity. As carbonic acid came into and filled the air with an excess, vegetable growth was not only made possible but became luxuriant ; as it went out of the air and oxygen took its place, vegetable growth declined and animal existence became, at first possible, then luxuriant. Animal life made its appearence, only after food of the animal had been prepared for its origin and development, not only in and from the water, but in and from the atmosphere. It was a simple and gradual, but an extensive and sweeping change. Animal life of the lower white blood species, came into existence on the appearance of a minimum of oxygen, sufficient to give it the necessary pabulum for a low vitality ; and, as the oxygen in the atmosphere thickened, and the carbonic acid disappeared affording better and richer forms of nourishment, better and higher forms of animals came into orderly existence, surviving, and developing on food previously prepared and stored up in nature's reservoirs for their sustenance. Gradually advancing through an increase of oxygenized food from the white corpuscular to the red corpuscular blooded animals, at last man appeared on the arena of life previously provided, as were all other animals with ample food, and adequate clothing, and shelter ; and, unlike most animals with capacity of increased want and power of supplying the same. Thus it is abundantly evident that for" both classes of organized beings, vegetable and animal, ample provision was made in nature for full supply of the requisite nutriment, previous to the germina- tion of their seed and ova, and it is susceptible of proof that the same antecedent provision, which was made for the wants of these two classes of organized beings was made not alone for each genus, and for each included species, but for each and every individual of each species. Not only was the prepared material of their respective or- ganisms at hand to be drawn by 'the vital forces, around and into their seed and ova, but the food of every animal was prepared by creative labor, before it came into active existence; and not only food, nutritious and ample, but such raiment as the then climatic conditions required for comfort, was within full reach of all. 30 ' WEALTH AND POVERTY OF NATIONS. The statement is equally true regarding provision made for the maintainance of man, as that made for the lower animals ; only for the former it was more ample and complete, as his wants and aspirations were higher and more diversified. Thus the first phalanx of laborers, such as they were- -principally prehensive* laborers, but progressively becoming laborers of increase and transformation — was amply supplied with the requisites of mainte- nance for the first cycle of their industrial life, and had the wants of men remained stationary, probably for all succeeding time. And what was provided for the first generation or phalanx of men has been provid- ed also for every succeeding generation or phalanx. The ancestral pro- vision through successive cycles of creative-labor has run down the stream of time more enduringly and effectively than the blood of protoplas- mic ancestors has promoted an unbroken line of genealogy ; because creative labor, whatever man may or may not have done, is ever active through unceasing cycles, making antecedent provision for all successive generations. It is not important to inquire how soon cycles of produc- tion in supply of new wants, crystallized into regular industrial life. It is enough to know that, until the want of men advanced from the most primitive form, nature supplied food, raiment and shelter ; and further- more, at the very time, and during the period new wants were in process of supply through variously developed forms of human labor, the food, raiment and shelter supplied by creative labor, fully sus- tained the life, vigor, hope and ambition of the laborers ; it is enough to know that the same effort which brought primitive supplies into ex- istence and to perfection has operated through all ages and is now as active as at any preceding period, producing supplies for every indi- vidual of the world's present population ; supplies to which every man has a proportional and inalienable right irrespective of the addi- tional provisions his own labor may or may not produce. Here the question imperatively arises. What, during the lapse of time, has become of the common provision of food for the human family ? Why, for a single first cycle of production is that mass of laborers — why is a single laborer — desirous of undertaking the inde- pendence of self-employment, obliged to appeal to their fellow labor- ers for provision and seed, or abandon their commendable and right- ful designs ? It is because the ancestral fund of provision, of food, raiment and shelter, by a gradual and seemingly equitable process of appropriating raw material, — seed and ova — and the soil, — the requisite matrix of birth and development — has been abstracted ft-bm nature's arhple store and amassed deposits ; because collective ownership and control has insensibly passed, without adequate and opportune resistence through a species of spoliation, to individual ownership and control. *See chapter on Labor. PHILOSOPHY AND LAW OF SAVING. 3 1 By what process ? Through a primitive saving not only of what be- longed to one^s self but what belonged to many others. Saving is the passive act whereby according to economic science, capital and wealth are accumulated. It includes a characteristic which is exceedingly praiseworthy, viz : that of economy^ which involves a careful use of what one possesses, without waste. But it includes another characteristic which is deserving of the strongest censure : viz., that of hoarding for the mere love of hoarding under a real or pretended fear of need. But hoarding what belongs rightfully to one's self is one, and what belongs rightfully to others, is another proposition. No maximum nor minimum can effect the essential virtue of the former, nor the essen- tial vice of the latter. Saving is based on surplusages. It is possible only when some- thing has been produced by human or creative labor, or both, which can be saved ; when surplusages exist after use has been fully sub- served ; and saving can be pronounced commendable only after the saver has fully consumed what his strength, development and com- fort require, and when his saving is confined alone to his own surplus- ages derived from his own labor and his portion of the common heritage. But the saving which has contributed to make some labor- ers capitalists and employers and others employees, has included not only the results of the capitalist's own labor and his own portion of the common heritage, but the result of his employees' labor and their portion of the common heritage ; values which belong, by natural equity, inalienably to the employed laborers. It is this remarkable phase of saving, saving supplemented ultimately by labor-saving ma- chinery which is freely and indiscriminately commended by econ- omic writers, saving without sacrifice, which has enabled capitalists at one and the same time to live luxuriously and accumulate rapidly. Failure of economic writers, to note the serio-comic aspect of their theory, and the utter folly of their advice, has resulted from their failure to recognize value except in use and exchange, and their de- termination to ignore value inherent and as produced by creative labor. Saving is imputable alone to things which embody increase and decrease. Its especial use is to prevent natural decay, or the unnat- ural destruction of values produced by both creative and human labor ; values which though distinct are not always separable. Land cannot be saved because it cannot be destroyed ; nor can it in any substantial sense be either increased or decreased. But raw-material, —the rudiments of food, raiment and shelter — wealth, — which has grown through operation of the productive agencies, from seeds and eggs — are susceptible of increase and decrease. These things constituting the source of capital and wealth, as the 32 WEALTH AND POVERTY OF NATIONS. terms are herein used, *the current assertion that capital and wealth is accumulated by saving, embodies an undeniable truth. But the truth, as presented by economic writers, carries with it sonie most grievous errors and involves some most damagmg results. Presented as it is, the more important position that creative labor is the primary origin of all values, natural and artificial, fis obscured. The equally im- portant position that productive laborers, in order that they may pro- duce enough to leave a margin over and above the necessities of a reasonable mode of life, must have access to the facilities and oppor- tunities of production, to land, raw-material, tools, implements, ma- chinery and provision, and that the access must be as free as the funda- mental equities can decree, is also ignored. The advice, to save and thereby become capitalists — so freely offered by economic writers, and insisted upon as the basis of business success — given, as it is, to laborers whose daily subsistence absorbs their entire income, and who can have no surplusages, savors of mockery. If men undertake to save from their daily income what their daily wants require, they are guilty of folly ; if they attempt to save what they cannot pre- viously get, they are insane. Yet this is the position into which economic science drives and leaves the large mass of unemployed laborers. Let us go by rational induction and philosophic fancy to prim- itive conditions, and consider this topic of saving in connection with natural provision of food, raiment and shelter ; the probable mode of its origin, growth therefrom, and the present status. Saving is associated with primitive and equitable prudence on the one hand and primitive injustice on the other ; the latter originating in the most disguised, subtle and probably innocent manner. Adopting the premises already shown to be true and substantial, that abundant provision and the natural and primitive implements of constructive industry were supplied in nature for use of the first pha- lanx of laborers during their first cycle of production, and the further premise that all men were born equal and with certain inalienable rights, — life, liberty and the pursuit of happiness, and the natural means thereto — it follows that each person of the first cycle of pro- duction was entitled to abundance of provision, seed, implements and land, share and share, proportionally, alike. These shares being in- alienable constituted the personal belonging of each and every indi- vidual ; property held by each person through a tenure more per- manent and defensible than any modern tenure of land. These ten- ures lapsed and fell from the hands of the many into the hands of the few, through the natural propensity of the latter to exercise excessive forethought regarding the future, to care for existing things with a *See definition of Capital. tSee chapter on Values, • PRIMITIVE MODE OF ACCUMULATION. 33 view to provide for unseen contingencies and possible wants, and through the disposition of the many to Hve in the present, without that prudence which has been thought to be a paramount industrial virtue. Without discussing the relative merits of different forms and degrees of prudence, take the fact as it is, that the two classes, the imprudent and prudent existed, and that the former were disinclined to save except for present use, and the latter — a small class — were determined thereto by a powerful impulsion to gather and hoard beyond the requirements of present use. These two characters placed side by side, each with some small quantity of surplusage, over and above daily requirements, and the process which involved the growth of capitalism and developed to world-wide dimensions com- menced thus : First, the savers, to the extent that commodity can be prevented decay, saved their own surplusages. Natural acquisitiveness was thus quickened and developed by the exercise of prudent action. Stimula- ted by the small momentum of greed thus engendered, they turned regretfully and covetously for the surplusages, which, nature in its abundant provision had given to their neighbors, and which they, in the absence of a strong acquisitiveness and presence of an intuitive trust and faith, permitted to decay. The play of these two dispositions; the one, careful, aggressive and selfish, the other unselfish and taking no thought of the morrow ; the one representing the Marthas the other the Marys of every age, was facilitated by the undefined con- ditions of primitive times ; olden times, when each one's right was ad- mitted without drawing around each one's inheritance closely defined measurements, or, lofty walls of circumvallation. The naturally unsel- fiish, had no present cause to interfere with the apparently harmless encroachments and of their more acquisitive neighbors ; of those who had grown and are yet growing greedy. Hence, the next step of the accumulators, the primitive prototype of the modern capitalist, was made in saving for themselves the surplusages of their more careless trusting and unsuspicious fellows. At these points and in these acts, varied and modified indefinitely commenced the growth of that in- equality of wealth, which at sometime has marked the condition of affairs in connection with every past and decayed civilization. But these acts of saving did not end, nor was the real mischief done here. It mattered little, that the presently undesired surplus- ages of an inconsiderate mass went to the few, so long as tne former had, when they choose to exercise it, free access to the origin and sources of subsistence. The latter could not at once use them and on their hands they were likely to go to decay. But as the wants of society became diversified, as exchange, purchase and sale, demand and supply became operative, these surplusages became 34 WEALTH AND POVERTY OF NATIONS. • available, and contributed to increase, intensify and establish the power of the savers over the economic destiny of their fellows^. Nor did the mischief end with the absorption of surplusages.' From taking the fruit of a tree, it was an easy step to claim the tree, then the soil it flourished in ; from taking the fish, it was easy to claim the spawn, and from the spawn to claim the stream. As wants of the few increased, through excess of supply to them, derived from their neighbor's surplusages, the surplus provisions of the many having been already absorbed by the few through an easy and imperceptible gradation, step by step, little by little, not only provisions but the sources of their supply, the facilities, raw material went into the hands of the savers. Thus was insensibly lost to the many, their primitive holdings in the earth's entire natural wealth. But the real mischief did and does not end here. The savers, grown to be capitalists, having secured by an insensible movement posses- sion of the sources of wealth, gradually lost sight of the original equi- ties, claimed and still claim absolute ownership, not only of provisions, but of the sources whence they are derived, and the expropriated were driven — are still driven — nolens volens^ into the employ of the former on such terms as they could and can make with the appro- priators. •This is the status in which Mr. Thornton and other thoughtful men"*^ found the army of laborers throughout the civilized world ; a status from which they have assumed to assert that the only right of laborers is to contract with the saving capitalistic employer for such compensation of labor — having been progressively Sespoiled of all natural rights to any portion of the earth whatever, except themselves and their own power of labor — as employers may be inclined or forced to accord them ; a status the real existence of which cannot be denied, but a status which is the result of centuries of progressive and persistent despoilment. It has been thus pointed out that every man willing to apply his labor to production has a natural birthright in the provisions neces- sary to sustain him in his productive eff'orts ; and it has been shown how that right to food, raiment and shelter has been insidiously with- drawn from him, and how social and political corruption among the poor is the logical result of such despoilment. It is a logical infer- ence that the struggle for existence on his part must result in a dis- advantage which nothing can overthrow ; in an inequality of commod- ity and wealth which no effort, mental or physical, however intelli- gent and energetic, can overcome ; an inequality which is the occult and underlying occasion of the present contention, not between labor and capital, but between labor and hoarded wealth. *See Thornton on Labor and Chapter on Labor. TOOLS AND IMPLEMENTS A SOCIAL GROWTH. 35 THE RIGHT TO USE OF TOOLS AND OTHER FACILITIES OF PRODUCTION. CHAPTER IV.. SECTION III. It becomes neccessary to present another claim regarding rights which has not been recognized ; rarely considered. It relates to the use of tools, implements and machinery or the facilities of production. Men have equal rights to the use of facilities. Let us fully explain and prove how and why. Opportunities present the points and surfaces, whereon labor, in supply of want is or may be advantageously applied. Facilities embrace the current aids to production, imparting to a given expenditure of personal power the fullest effect. Facilities increase the effectiveness of effort. Tending to maintain equalities or to increase inequalities incident to production, their use is, of an importance equally with the use of opportunities. They consist of instruction, apprenticeship, appliances, tools, fixtures and machinery used in the production of material wealth ; of common, academic or collegiate institutions of learning; of apparatus, libraries, galleries of art, conservatories of music; of educational uni- versities in which the professions are taught and applied in the pro- duction of intellectual »wealth. In fact, facilities equally with land and raw material and the vast mass of commodity arising therefrom, are the results of a form of creative labor. As forests of trees, shoals of fish and herds of bison are results of natural growth, facilities are the result of social growth. They belong, therefore, to no person, class, nation, clime or age. Creative labor and the labor of universal humanity have, from the most remote periods, joined hands and carried forward the growth of facilities from the most primitive forms, through developments as gradual as the evolution of species, to their present brilliant and effective perfec- tion. Whether considered in the fields of science, letters, art or phys- ical industry, the achievements of the present in this regard are the work of all preceding civilizations. Who can trace letters to their actual origin, or follow the unfold ment of their use from earliest to latest time? When and where did music, painting and sculpture originate, and through what progressive evolution have they arrived at their present perfection and promise? Where and when did 36 WEALTH AND POVERTY OF NATIONS. science find early twilight, and through what consecutive augmenta- tion has it approached a noonday splendor ? Who first noted the power of steam, and through what multitude of experiments and ratiocinations has it been harnessed in steel? How many have pointed out the forces of electricity and terrestrial magnetism ; have surmised and suggested their nature, analyzed their adaptabilities, and combined to place them in the line of advancement to a higher destiny in the arena of uses ? Alchemy and chemistry have risen from the misty morning of civilization through untraceable gradations. The lever, commencing in the stalk of a reed, the inclined plane founded upon the philosophies of a side hill, the pully, originating in some unknown manipulation ; each have had an advancing develop- ment to complicated uses and interminable facilities. The present status of facilities which increase the productiveness of labor on both the intellectual and physical plane, is undeniably the result of slow and imperceptible growth. At one era or another, at some place or another, some particular person or another has been the instrument to concentrate accumulated disclosures or adaptations, and embody them in forms of use. These concentrations and em- bodiments have inseparably linked his name with some particular current of discovery or invention. As shallows, rapids or cascades are only points of interest in the ceaseless current of a river, as child- hood, youth, age and resurrection are but eras in manhood develop- ment, so, noted names, noted disclosures and noted contrivances are but epochs of culmination along unbroken lines of discovery and in- vention. Men of genius are men of receptivity, especially developed for culminating periods. They catch the stray drops and concentrate the meandering rivulets of knowledge distilling through the percep- tion and trickling through the rationality of generations preceding them. Possessing peculiar gifts they convert these into wonderful and diversified utilities. The dull multitude erroneously regard men of genius not as instrumentalities, but as heroes or gods. Facilities being therefore the result of industrial evolution, each person, being inalienably entitled to free access to opportunities, at any point of this progressive enfoldment, has been, and now is, entitled to the equal use of a fair proportion of the enginery of labor. This title comes prin- cipally as a heritage through virtue of his manhood ; but especially through the labor which he has applied, and is willing to apply, to that production which has resulted, and is yet to result in vast aggre- gations of tools and machinery. This position may be thought unfounded, save in opinion and iissertion. It is not so. It is entertained and practically enforced by large majorities in the civilized nations of the world. Through contribution, great institutions, not eleemosynary ; through taxation, RIGHTS TO FACILITIES RECOGNIZED. 37 vast establishments in free supply of some of these facilities, are everywhere sustained. Private enterprise has done much to emphasize the rectitude of this claim. Scarcely a city of any note in America and Europe but has its free libraries, galleries of art, schools of designs and conservatories of music, inaugurated and sustained by contribution. Reaching down to the lower grades* of life, and touching earliest childhood, a system of kindergarten schools has sprung up, furnishing at tender and determining age, free facilities for moral and intellectual devel- opment. Through taxation every nation of Europe and America is enforc- ing the right of every one to free access to the facilities for accumu- lation ^of intellectual, moral and religious wealth. The free school system, extant in America and with some of the nations of Euro^, recognizes and enforces the principle here contended. Expensive buildings are erected, valuable apparatus constructed, teachers in all grades and departments employed, and in some quarters free books furnished to facilitate the acquirement of intellectual commodity to be in turn applied to facilitation and easement of material accumula- tion. For the adult population, men and women, extensive universi- ties, with free engineering, law, medical and theological departments, are in full operation to facilitate preparation for practical and active life. Some of the nations of Europe have been conspicuous in sus- taining the rights of the entire population, especially to free religious and theological facilities ; they maintain at public cost, churches and seminaries of state. These facilities, such as they be, are thrown open under regulation of law, fo the free use of the population. It matters not that these public institutions have been often used by the unscrupulous and ambitious in furtherance of interests antagonistic to freedom and the general good. So, indeed, have the educational and political institutions of America been used. Schools and colleges are to-day so used to indoctrinate the minds of those who should be future leaders of thought with the delusive teachings of an incomplete and misleading science of political economy. Nevertheless, the doc- trine that all have equal rights to facilities developed by collective growth is strongly emphasized. The theory of the patent office is that the discoveries and inven- tions of every age are of right the property of the people. After a few years of exclusive use by the patentee, guarded for a time by govern- ment to encourage effort, inventions and discoveries are thrown open to public use. Facilities for gaining and maintaining equal rights under existing forms of self-government in form of the ballot, have been assured to every voter. It sustains the control of the individual over his politi- cal advantages. 38 WEALTH AND POVERTY OF NATIONS. But while the principal of free right lo facilities has been decided- ly recognized as to education, religion, art and government, it has failed thus far to include by any appreciable extent the workings of industrial life.' Private enterprise with individual selfishness attaches to tangible things more tenaciously than to intangible things. It plays its strongest card on the material plane among the physical ac- tivities. Tools and machinery of wood, stone and iron, are held by the strong, unyielding arm of appropriation* while facilities, product- ive of religious, intellectual and artistic entities are distributed with unselfish freedom. The finest elements of greed, grovel and grind nearest the line of matter and ground themselves in the materials of industrial activity. If the appliances of production which increase the power of labor, if fixtures, tools and machinery, were distributed to men with the same profusion and equality as are the facilities of education, art and religion, a new era would be opened to industrial life. In the matter of facilities, time has come to begin the adoption of the same rule on the material as on the intellectuo-affectional plane ; to furnish to all, equal, if not free use, as well to industrial facilities as to educational facilities. Selfishness of appropriation can not long stand in the breech against the demand of the expropri- ated for advantages which are rightfully their own. A pure and equitable individualism can not be sustained without a just assign- ment of each to all natural opportunities and developed facilities ; and unless the assignment is made, the untiring forces will irrestibly drift development into destructive concentration, or socialism. The importance and necessity of an equal distribution of facilities is emphasized by the facts, that the power of the mechanical forces in America has added since 1870, the strength of 22,000,000 men ; that throughout the world within twenty years machinery has dis- placed, up to the present time, the labor of 180,000,000 men ; and that in both cases the product of their labor, through appropriation and ownership of the facilities, as well as land and raw material, has fallen into the hands of an industrial oligarchy. To these facilities which give effectiveness to labor, men have rights as they have rights to the free exercise of choice and reason ; rights inalienable and un- limited, save by the equal rights of others. TRUE MONEY ALWAYS IN FULL CIRCULATION. 39 RIGHTS TO THE USE OF MONEY. CHAPTER IV., SECTION IV. The necessity which arises at the point of exchange, the necessity of a measure of value, enabling both parties to every act of exchange to conduct the process upon an equitable basis and adjust balances between themselves without intervention of a private financier, orig- inates demand for free use of money. Let no man start at this demand. Free use of money does not involve its ownership. The right to property is not infringed ; for true money is not property, nor is property true money. Ideal or true money has not as yet come into exclusive or even common use. Within a couple of centuries the exigencies of an ex- panding civilization have forced it forward. Its advantages have been thoroughly tested ; but owing to selfish prejudices and antago- nistic influences, so soon as public exigencies have passed, it has been driven from circulation, and barter-money — gold and silver — has re- taken its place. The character of a money is determined greatly by the general spirit which brings it into use. When the patriotic impulses of a nation arouse its citizens to a defense of their institutio'ns, liberties, homes and firesides, as instanced at the time of the slaveholders' rebellion, paper money carrying on its face the credit and power of the people, finds a ready circulation. But after it has subserved the patriotic purposes which brought it into use, and patriotic impulses have again given place to the sordid life of gain-getting and accumulation, it must needs give place to gain-getting gold and silver. The paper money of the country was adequate and adapted to the higher im- pulses of patriotism, but could not be readily handled to subserve private and selfish interests. The true money, like the true man, is good on all occasions and for all purposes, and evil in none. It does not, under conditions of public danger, as does gold and silver, shirk all duty and slink from sight. Under political emergency or industrial disaster, it remains in the field of use, sustained by the hope and faith of the people and soundness of the public credit. Barter-money — gold and silver — has never stood the test of a strained credit. It has been dragged by interested parties into cran- nies and caves and hid away in dark and secret places, just at a time when most needed ; dragged away on the same impetus which would cause a dry-goods merchant, using gold and silver yard sticks — if any could be found foolish enough to use gold and silver when ash 4© WEALTH AND POVERTY OF NATIONS. and hickory are as useful and infinitely cheaper — in case of a raid on his premises, would hide the yard-sticks and leave the woolens, silks and velvets on the counter. The faith with which the national currency was received, when the national credit was most strained, manifests in a marked degree the shallow thought of those interested croakers, who assert that money is worthless unless it be produced from bullion. The confused ideas, which yet prevail regarding the nature and uses of money and essence of commercial exchange, renders an un- derstanding of this demand difficult. The attempt, impossible of ^achievement, to measure all commodities, continually fluctuating in exchange value or price with two or three other commodities — gold, silver and copper — themselves, also perpetually fluctuating under the fierceness or laxity of demand, has added, and yet adds to the general confusion. If we recognize the truth that all real commercial exchange is be- tween goods and goods, between the value in one commodity and that in another ; and that the purpose of money, through use of an idealized social unit, its fractions and multiples is to measure those values ; if we consider that money in the hands of each man repre- sents values which have gone out from him during the process of his exchanges and records the amount of values which are due him from the world of commodity about him, to be secured to him by further exchange ; if we consider that money, whether paper, silver or gold, merely measures, records and represents values ; that its object is principally to render unnecessary the keeping of books in rec- ord of daily exchanges, all thought concerning money and right to its use would be simplified. It may be simplified by the further con- sideration that debts are not canceled by money. In money, freed from the element of commodity, lies no value. It is value which is exchangeable, and value is embodied in commodity ; commodity alone can fully pay or cancel debt. If I, owing a man for a coat, hand him a double eagle or twenty dollar currency note, my debt has not been paid. It is true I have done my part and put him in the way of pay- ment. It is only when he has received food, clothing, shelter or service to that amount from other members of the community, that he has received his payment. So long as he holds the paper or coin, it stands to him only as so much credit for commodities, which he may need and procure at once or after twenty or fifty years. When thought is simplified, it will not be many decades, before the free people of every nation will arrive at the conclusion, that the use of gold and silver, as paper in the work of keeping books, fixing credits and arranging for the adjustment of balances, as an adjunct to commercial exchange, is entirely too expensive. It is especially to the equal use of this true money, freed from the EQUAL USE OF MONEY THE RIGHT OF ALL, . 4I dreg of commodity, that every man is entitled. Every scrap of pa- per, every piece of silver and gold issued by Government as money, draws directly or indirectly upon the labor, wealth and credit of every citizen ; and as an individual he has an interest in the entire mass of the circulating medium. It is his industry as a laborer, his integrity as a man, his patriotism and faith as a citizen, which con- tributes to and furnishes the wealth, prerogative and power, upon which government, in the issuance of money, basis its action. Society has determined, the constitution has authorized, and government has assumed to coin, print and issue money in the interests and for the benefit of every citizen. Why should not this benefit accrue to every citizen equally with every other citizen, as the right of every citizen to protection of the law and the equal administration of justice are practically guaranteed? When any public function is assumed, the wants even of the hum- blest and poorest citizen should be regarded. The governments of all nations in the administration of postal affairs, find a way to place every citizen in continued and unobstructed connection with the ser- vice rendered, each one on equal terms with every other one. Sup- pose postal cards and stamps were allowed to be concentrated at cen- tral depots and there become, as money has become, the sport of private speculation and management. Is not money which govern- ment undertakes to supply, of equal importance, in its arena of use, to the industrial process of exchange — a process in which the poorest and lowliest are vitally interested — as is the administration of postal facilities, or the various departments of justice? Why should Gov- ernment divide its duties and powers with private individuals and corporations, in connection with the creation and distribution of money and not in its administration of postal aand other public af- fairs ? Can any government give an adequate reason to its citizens why it should have issued $500,000,000 in national currency to a fevy persons combined into banking corporations at one per cent, when it refuses to loan its money to other citizens at any rate whatever ? Why should the security of a few citizens be taken for loans and no provision made to receive, by the government the security, equally good, of vast numbers of others equally entitled to the use of money? What use that men cultivate the soil, apply their labor to raw ma- terial, supply themselves with needed provisions, arm themselves with machinery, put forth the most effective effort in the production of useful wealth, if at the end, at the critical point of exchange, through want of the requisite machinery, therefore, they are to be despoiled the results of previous care and industry ? The delinquency of the government whose duty it is to afford ample facilities for exchange through issuance of money, for the use, not of favorites, but for all alike, cannot be too strongly condemned. By a judicious handling of 42 WEALTH AND POVERTY OF NATIONS. the national finances, uninfluenced by private financiering, affording the use of money to all on terms as favorable as those accorded to a few, much might be accomplished toward that distribu- tion of wealth and equalization of material conditions which the continued life of the nation renders imperative. Many considerate citizens believe the financial question of para- mount importance, that finances judiciously handled in the general interest, the disorders which permeate national industrial life must disappear. A vicious and ineffective financial system is, however, but one of several influences, which, in supposed furtherance of per- sonal, really in destruction of all interests, conspires to upset the present civilization arid turn the dial of progress back for generations. How can national finances be best handled to amend disorders and promote the general interest ? Suppose we insist on the prop- osition that all citizens be served alike in money, as in other matters ; that arrangements be so made that the farmer, manufacturer, me- chanic and merchant, small and great, shall receive loans from gov- ernment on terms as easy as those enjoyed by the national banks; say at one per cent, per annum. How many will this movement materially and directly benefit ? Only so many as are able to furnish the requisite security upon which money can be safely drawn from the treasury. No man can be wild enough to suppose that society can furnish the individual a form of money which will enable the latter to draw on the commonwealth without an equivalent given in labor or an equal value deposited. Although money is, in and of itself, when stripped of the element of commodity, valueless, so long as it carries the promise of the government \.o pay^ it is capable of calling up the entire wealth of the nation. To place such money in the hands of every one desirous of borrowing without security other than a paper promise to repay, would be a general premium on reckless note-signing and unproductive idleness. If money could be issued, merely as a measure and record of value, without the representative or commodity elerpent, — without the pay or the promise to pay — it might be issued to every one to any amount ; but it would then have lost that especial use for which it is so highly prized, and would doubtless be rejected as of no more use than com- mon account books which every man may carry in his pocket. It is the social element, the combined promise to pay — aside from com- modity value — which gives money its power. Every note or coin is a draft on the general wealth, and government can not, considering the interests of the whole, part with it to any one without adequate security. Therefore, abundant and cheap money could directly benefit only those who already have the means to secure it from private financiers. RESULTS OF LOW INTEREST. 43 The large mass of needy and propertyless might look on then, as now, without receiving a morsel of direct aid or comfort. Nevertheless it is evident that all would be advantaged by cheap money on loan by the government, to an extent it is difficult to com- pute ; some directly and some indirectly. Money loaned out by government to everyone capable of furnish- ing adequate security at one per cent, would necessarily produce the following results : First, the aggregation of wealth by interest, which is the paramount feeder of accumulation, would cease ; second, the large majority of the idle income class, who derive their revenue from interest, would be compelled to change a life of luxurious laziness for one of useful production ; and third, the burden of the laboring, producing, middle-class population would be lifted at both ends ; less of some commodities would needs be produced to satisfy the luxurious habits of non-productive consumers, and more persons would be added to the productive forces. But it is an open question, if interest having been reduced to a minimum profit, the present in- centive to production, would not be forced to so low a point, that production would receive a disastrous check. Doubtless with the soil, raw material and machinery remaining untouched as to tenure, use and ownership, the number of unemployed would be vastly increased, necessitating modification in departments of industrial life, othe^than finance. Industrial life, being itself a complex system, the disorders which have grown with its growth can be removed only by complex remedies. Single instrumentalities will accomplish but fractional re- sults. An equal use of moneys would accomplish a vast work towards removal of current evils ; an equal use of land, if enforced with dis- criminate wisdom, would become a strong factor in the general move- ment ; freedom of the created, growing and increasing raw material for the application of human labor would exercise a paramount influ- ence, and machinery and provisions, if alone withdrawn from pro- duction, or equitably distributed to its aid would show their indis- pensable importance among the productive factors : but he who claims that a radical modification of the operation of any one of these factors will remove the evils which have become engrafted on modern industrial life, has not carried his reasoning sufficiently deep. It matters not, however, whether an important change in the man- agement of national finances would or would not affect the needed reforms. The right of one citizen to the use of m .ney on terms equally as favorable as those secured by others, cannot be disputed. It emanates from the spirit of the declaration of rights which asserts equal rights for all ; it is recognized by the constitution through its dem nd for the establishment of justice, and in particulars and de- tails, in nation and state laws, is scrupulously embodied. 44 WEALTH AND POVERTY OF NATIONS. The industrial rights of man, differentiated from his political, civil and religous rights have been presented thus far with some minute- ness of detail and fullness of argument. It must not be assumed, however, that the presentation here made in support of the claim of every man to use the soil, raw material, provisions, machinery and money comprises the only reasons assignable for the claims made. History, nature and science afford other considerations, which if fol- lowed and applie'd in detail, would strongly buttress and sustain them. Men are parts of a complicated system of organized and animated life, and derive their industrial rights from the necessary relations which they sustain to the material universe about them ; each man being entitled through them to his just portion of the material and social growth, perfected by creative and human power, for the pur- pose of maintaining those relations in their fullest vigor and amplest freedom. But it must not be assumed that industrial rights are assertable without the performance or willingness to perform corresponding duties ; all things are relative and conditional. Human effort, earnest, honestly directed effort on the part of each person, is the perpetual condition of just claim to the agencies and factors of production ; but that condition being fulfilled, each man being ready and willing to appl^ his labor in supply of his own wants — not the wants of masters or employers, be it noted — his right to use of the soil, raw material, provisions, machinery and money, on such terms as the most favored have assumed or secured, is undoubted and in- alienable. With these instruments of industrial power, a man is fully equipped and armed for the warfare of competitive production ; without them in the conflict for existence he is but a child, and must go helplessly down or fall to the rear, under the more effective and independent industry of those who have them. ' With them he is fully panoplied to maintain himself as an integer of an equitable individualism ; without them he becomes the victim of a remorseless capitalism, whose exactions and exclusions are rapidly driving the world of pro duction to industrial socialism. The right of persons to the soil, raw material and provisions is a natural right; to the facilities of production, tools, implements and machinery is a right, both natural and social ; to money, a natural, social and civil right. The first is based especially on his individual manhood ; the second on his existence as an integer of a social growth ; the third on his citizenship ; each and all on his relations with natural, social and civil growths, which have been inaugurated and carried forward to the present, unfinished, but promising status by wise and just human effort and creative power. THE ATTACK ON EQUAL RIGHTS. 45 EQUALITY OF RIGHT— RENEWED DISCUSSION. CHAPTER IV., SECTION V. Equality of right has come up after a century for renewed consid- eration. ^ What men think, where the ballot is in universal use, is of momen- tous interest. Shifting of doctrine to confuse thought of the masses on questions relating to their natural rights is of increasing importance to an art- ful oligarchy. Resort to physical coercion is inadmissible. To per- vert thought and misdirect action is the open resort. It is no new artifice. To encourage, cement and vest oligarchic appropriations of common heritage to an interested few is an adequate end. Any argu- ment to sustain acquirements is advanced with cool assurance. To such use of superior intelligence economic writers in both Europe and America have not hesitated to descend*. So long as the doctrine of equality asserted in the declaration of American independence interposed no difficulty in the way of appro- priators, so long as under its protecting aegis, the enterprising and adventurous could pass from the Atlantic to the Pacific, absorbing territory, bagging raw material and vesting points of vantage, so long the doctrine was left untouched ; but when men became disturbed and alarmed at the rapid disappearance of industrial opportunities and pointed to the doctrine of equal rights, as furnishing ground for action against unequal appropriations, then it was discovered by teachers of political economy that the doctrine was false. Infer- entially it was assumed that big men with big brains, big bellies, big enterprise and big greed were entitled to all they could get and all the law could hold for them ; franchises, raw material and land ; that concentration of the sources of wealth and the rapid formation of an industrial oligarchy, was in accordance with the natural law of unequal birth, unequal wants and unequal rights. The force of the new doctrine, emanating from intelligent and influential sources, carrying an atom of truth, and handled for its full cash value, is already felt to a mischievous extent. It is better that it be thoroughly understood. The real truth lies between the extremes. No two persons are or can be exactly equal ; either men- 'Prof. Sumner, Yale College, and others. 4^ WEALTH AND POVERTY OF NATIONS. tally or physically, either as to quality or quantity, or as to activity, endurance or power. It is asserted that nature never made any two things alike. But while absolute equality in person or thing is impossible, proportional equal- ity among men is as fixed as the stars of the zodiac. That is, within narrow limits, above which personal capacity cannot rise, and below which it cannot fall, within this restricted range, the inequalities of men at birth and through subsequent growth are circumscribed. The comparative equality of man as to capacity and power, as to wants, rights and duties, is recognized everywhere in a multitude of facts. Throughout the industrial world, compensation and wages are paid upon the recognized basis of equal powers. Thousands of men, each absolutely unequal in ability to every other, receive the same sum of money for the same number of hours dedicated to labor ; and these same laborers, settling for a week's or month's subsistence, each pays the same as every other, though the consuming capacity of each differs from that of every other. Most of the hotels and appliances for travel and transportation are managed under the same recognition. A little man with his little wife and family, at a hotel, for a suite of rooms with table-de-hote^ bathing appliances, firing and light ; on a steamer, for staterooms and meals ; on a railway train for seats and sleeping berths, pays exactly the same sum that a big man with his big wife and family has pre- viously, or will subsequently, pay under the same conditions, for the same accommodations, for the same number of days. Even if the laborer, or the big or little man, proposing to pay ac- cording to capacity rather than to proportional equality, goes to the restaurant where justice is meted out with more particularity, he will be confronted with the same recognition of equality. He will find a large plate of beans for one person, measured on the same scale of bounty or parsimony as for another ; the individual bean capacity of any number of persons being recognized as equal to the individual bean capacity of any other number of persons. And so, through the bill of fare. So in the street cars. A man weighing two hundred pounds is carried for the same price as another man weighing one hundred pounds. At school, in church, at the theater, or wherever men assemble, a proportionally equal accommodation is provided for all. A small man occupies the same space and receives the same attention and entertainment as a large man, and pays as much for what he does not require, as the large man pays for what he does require. In clothing, the same recognition of equality maintains. A man with a thirty inch chest, pays as much for a suit of clothes of a given style and quality, as a man with a chest measure of forty inches. One may buy his own cloth and trimmings, but, the tailor, recognizing the • DOCTRINE OF EQUALITY SUSTAINED. 47 doctrine of equality will demand as much for making a suit for a small man as for a large man. In the management of schools, seminaries and universities, the capacity of one scholar for the acquirement of knowledge is assured to be equal to the capacity of every other scholar. Xhe same reality is observed in the handling of large armies and navies. Every able- bodied soldier on march carries arms accoutrement of equal weight and power with every other soldier, and in bivouac or camp, equal rations are served and equal services are required. Even those who in conducting industrial production, insist on the recognition of pro- portional equality instead of absolute, equality, and pay by the price for work actually done, are careful that a small foot pays to them as much as a large foot for a given quality of boot. The injustice in- volved in practicalizing absolute equality is one thing, when their bull is gored, and another, when the neighbor's ox is the victim. Recog- nition of proportional or average equality is as nearly universal as possible. One cannot escape the practical results of its operations unless he attends in detail to his own wants, and supplies them entire- ly by his own labor. No people on the face of the earth, many of them drawing their first breath in the atmosphere and amidst the trappings and pageantry of royalty are so deeply impressed with and fully inclined to assent to, and assert the equal rights of every man as are the American people. Hence, however strongly the desire may be to overthrow the doctrine of equal rights in defense of growing inequality as to position, power and wealth, it will be impossible of accomplishment. Equality of persons within narrow limits of varia- tion is substantially and permanently established. 48 WEALTH AND POVERTY OF NATIONS.. FAILURE OF EQUAL RIGHTS— WHY AND HOW. CHAPTER IV., SECTION VI. The failure of the doctrine of equal rights to produce equality of condition or possessions cannot therefore be traced largely to in- equality as to personal want,- capacity or power. Other causes which have resulted in marked inequalities, everywhere notable — massed wealth on the one hand, galling poverty on the other — exist and must be assiduously and conscientiously sought. The rights of persons descend of necessity to the material things about them ; rights to use, or ownership, or both combined. The causes of marked inequalities referred to, are to be sought in an un- equal distribution of the objects of these rights, in the failure of each person to secure use or ownership in the opportunities, franchises and facilities of industrial life ; failure engendered by an erroneous and vicious system of appropriation and investiture. The real source of the present system is priority of appropriation, and the real vice is permanent investiture. Priority embodies an equity, which has been made to cover a multitude of appropriative sins. To a first-comer first choice may well be accorded ; but per- manent investiture, precludes the operation of justice towards later comers. It involves neglect of many through over-provision for one. If a man go into a new and unoccupied country with its natural values, the land or raw material ready for the application of labor, and its natural wealth ready for consumption, to place them in use, is both reasonable and just. Taking into consideration his wants, the relation a profusion of wealth around him holds to those wants, and the absence of another claimant, what else could he reasonably do? The natural wealth is applicable at once to supply of pressing wants, and the land and raw material, open to the application of labor, can be made to supply increased want. Futhermore, what principle of justice could be transgressed were he to spread himself with his family, flocks and herds, over an entire principality ; and without, other than prehensive labor, appropriate the entire natural wealth brought into the existence by creative power ? But the nature of the case changes at once on the appearance of a human peer. He ceases then to be monarch of all he surveys, sole lord of the fowl, fish and brute. When alone, constituting the only living representative of the Creator, and the entire society then RECTITUDE OF PRIORITY AND INVESTED RIGHTS. 49 existing, his personal will forms the unwritten law of the land. On the coming of his peer, another equal factor enters into the constitu- tion of society — the enactment of law and enforcement of rights. He must make room for the next man. His previous appropriation, then defensible and just, at once ceases to be defensible or just. Priority of advent opens a pretext for conceding to him first choice of places and things. But, in deference to the equal rights of another, he must voluntarily limit himself or be involuntarily limited. Or if, on first coming,- instead of appropriating the entire country, impressed by the probability that others would come, and determin- ing for himself the exact number who, in his judgment, could be accommodated, he had selected his portion of the common heritage and confined himself thereto, then, on the advent of others up to the full number for whom his judgment and care had provided, he could not in justice be disturbed as to the appropriation made by him. But when the country had been completely filled, according to the subdivision made by himself and subsequently accepted and legalized by society, on the appearance of another man from the invisible source of population, sent and assigned to this country by the Crea- tor and Arbiter of men, things, planets and systems, justice and natural law necessitate a new adjustment of appropriation. If investitures had been made " forever," if personal claims by himself and by society, through law, had been made permanent, then is precipitated the conflict between civil and. divine law — civil law sustaining the alleged rights of previous appropriators ; divine law sustaining the rights of the last and new-comer. Into this conflict enter the same equities and forces as that precipitated upon the first man by the advent of the second. At an advanced stage it is the same contention ; priority of appropriation, permanence of investi- ture, appearing on one side, and necessity, natural and social rights and divine fiat on the other. While physical power is on the side of the primitive appropriators, spiritual power, which gives even phys- ical power its existence and energy, is with the la^t-comer. Majority is apparently with the former, but real, permanent majority is with the one man in the right. In actual life, conflicts between priority of appropriation and per- manent investiture, have been brought to many cruel but practical crises. Never have the equities been fully conceded, nor have mat- ters been brought to final trial. Population has increased and pressed upon appropriations and investitures. New-comers have been taken in and despoiled. Some have been made dependent,, some slaves; and when the pressure has become too great, wars have originated between struggling interests. Famines have been engendered through the agency of appropriators, and pestilence has 50 WEALTH AND POVERTY OF NATIONS. assisted in depopulation. The Creator, in attempting to raise or resurrect humanity, organize lasting society and give it expansive mobilization, has been driven perpetually to attack priority of appropriation and permanence of investment. Dynasty after dynasty, civilization after civilization, originating in the upper atmosphere of inspiration, love and duty, have floundeied, foundered, and disap- peared in the mists and quagmires engendered through a vicious system of appropriation. If a child cannot grow to manhood and perfection with its back firmly glued to a rock, neither can society come to a perfect maturity plastered to permanent investiture. Earth- life is not a permanency, and permanent investiture violates its spirit. But the end is not yet. At the present moment, on the grandest scale of contention yet organized, new spiritual forces from the invis- ible army of the coming Victor are entering the industrial fields of the world, panoplied with the enginery of success. The outcome is not difficult to predict nor far to find. Priority of appropriation and permanent investment by individuals are destined to modification or extinction. If it be admitted that tenure of ownership has been required, it was not necessary that it be prolonged beyond a lifetime into an unknown eternity. The same agency that provided for the first man, the father, will provide for the son. Nature has been as kindly — more kindly — to later than to former generations. The sons and daughters of the next generation will be better fed, clothed and housed than ourselves. Perpetual tenure is not necessary for the protection of posterity. On the contrary, it is the greatest danger which threatens their peace and prosperity and the happiness of their individual lives. Nor can distribution of the common heritage be safely left to the principle of heredity. It brings no just equalization of natural interests. One man, with an appropriation of territory, may have a dozen heirs ; while another, with a like amount for trans- mission, may have but one. Distribution of the common heritage, through testament of father to child, places the entire matter in the domain of chance, and robs thousands of opportunity. Some form of tenure — a tenure of use — easily adjusted to changing demands on the sources of wealth, should be made to prevent probable pressure of population, not upon subsistence, as it is alleged to have done, but upon permanent investiture. The American colonies were settled upon entire ignorance or disregard of the future. The result is that before one hundred years are fully gone, and before three- fourths of the available land of the continent is placed under owner- ship, the pressure of want incident to increased appropriations and decreasing opportunities is making itself felt in no uncertain cones. From the beginning, sales of land to be held forever have been made PROSPECTIVE RESULTS OF VESTED RIGHTS. 5 1 by the Government irrespective of its right to sell, and regardless of the wants and rights of coming millions. Appropriation of land and raw material in Europe, buttressed by civil law and the entire power of society, have so pressed for generations upon increasing popula- tion, that the people of every nation have been virtually driven to America for subsistence ; not because of insufficient land and raw material capable of affording abundance to all, but because of vast appropriations made and held in the interest of oligarchies. In America a condition, not unlike that which in Europe preceded successive periods of exodus, has already come. At intervals increas- ing pressure of population on appropriation has urged masses from the Eastern to the Western States. Now there is no West. Appro- priation has moved steadily from the Atlantic to the Pacific ; and at each advance, at each successive sale of land and disposition of franchises and raw material, opportunities have decreased, until, at a very late period, revision of the United States land laws is seen to be imperative. The nature of the revision proposed, involving no change in the character of the tenure, is a makeshift, and tends merely to delay catastrophe. Nor have these appropriations been determined with method or consideration other than the private fancy, shrewdness and selfish- ness of appropriators. Accessible points of vantage, adapted to the control of manufacture, commerce and finance, exist in all countries. Debouchure of mountain passes, heads of lakes and inland seas, banks of small and large rivers, and seacoast harbors have, in Ame»-- ica, been seized upon and appropriated by the adventurous ; points from whence they can give direction to currents of business, and where the present and future wealth of the nation can be levied on through exchange. These points of vantage give appropriators oppor- tunities of accumulation impossible, at this late day, to be secured by others less favored by conditions, and less bolstered by the power of custom and wealth. For the mass of the population destined to crowd the valleys and plains of America natural opportunities are gone, and the attendant advantages are forever assured to the origi- nal appropriators, their heirs or assigns. How, with population increasing by pressing against previous appropriation, can equality of right be maintained? It is a moral impossibility. It is mathematically and absolutely true, that, with each addition to the population, and each new appropriation, oppor tunity h^s, by the involved amount, decreased to all subsequent comers, and by that amount all subsequent comers are deprived assignment to their natural heritage. Thus, the boasted equality of right in republican America, by a slow, insidious and unobserved process — by the glacier of increasing population grinding upon the rOcks of unyielding appropriation — is being gradually crushed out of 52 WEALTH AND POVERTY OF NATIONS. form. None but the flippant and inconsiderate will undertake to deny these affirmations. With a present population of 50,000,000, the points of vantage, as centers of manufacture, commerce and finance, and the better three-fourths of the land, franchises and raw material appropriated, when the last of the opportunities are absorbed, population may reach, let us suppose, 100,000,000. The territory of the United States is capable of supporting a population of 400,- 000,000. At present, with a population of 50,000,000, not more than one-fifth have access to the sources of wealth ; the balance — ' 40,000,000 — overborne by social attachments, ignorant of the neces- sity of access to the soil and its concomitant advantages, accustomed, under habits ingrained with their natures, to> centuries of oppressive and personal service, have thoughtlessly yielded to the attractions of the place and hour, and, too late, find themselves a'jiejjated from the land and raw material. ' .' But what is the difference? Suppose they had acted wisely and fixed themselves upon the soil, as have the more prudent appropria- tors, and each acquired from Government opportunities in proportion to the past appropriations of their more astute fellow-citizens, on the scale adopted, less than 20,000,000 people could be assigned directly to the sources of wealth, in a country capable of supporting 400,- 000,000. America is sparsely populated. Foreigners are due here from every part of the crowded portions of Europe, Asia, and from the invisible sources of population. From what source will the lands and raw material in apportionment of the natural rights of 380,000,- 000 be derived? But they should not be discouraged. They will have the right, each one to himself ! They may be driven to give personal service to others, but, according to doctrines announced and supported by thoughtful men, in the absence of anything more substantial, they will have their labor to sell — if that is not displaced by the competition of machinery — and can sell what they choose and keep the balance ! An equitable condition of affairs, indeed ! Three hundred and eighty million persons, possessing a right to themselves, and a natural and proportional interest in the common soil, to keep or sell them- selves, body or soul, by installments, through labor, service, or pros- titution, and twenty million persons, possessing not only an equal light to themselves, an equal right to sell their labor, but a legal and absolute right to hold or sell the entire land, franchise, raw material and wealth of the nation ! Here society has duties, and will be compelled, by the instinct of self-preservation, to make distinctions between the right of men to use and the right of men to ownership ; or so modify the scope and hardship of ownership as to render it less subversive of the equal DUTIES OF SOCIETY. 53 rights of man. In fact, the people of America, and Europe as well, will be driven at no distant day to reconsider and revolutionize the entire principle of appropriation, and determine if tenure shall remain th at of ownership or become that of use. If men could realize that the earth is an immense omnibus, making its annual rounds; that its inhabitants are but way passengers, getting on and taking seats left by others, without assignment, and riding divers periods and distances ; getting off and yielding their places to others, without having acquired permanent rights in the equipage ; if they could realize that the stars of heaven smile at them when they come aboard, and watch the futures of their earthly destiny, and the angels of heaven await and attend tljeir alighting, a disposition would soon engender in universal humanity, that would facilitate the happy adjustment of earth-life and fill it with unbounded felicity. As it has been said that from those to whom much has been given much will be required, it is possible rights may be recovered to the depoiled, through duties performed by the despoiler's. 54 WEALTH AND POVERTY OF NATIONS. DUTIES— ORIGIN AND NATURE. CHAPTER v., SECTION I. The term duty^ connected with economic science or industrial life, may be regarded as misplaced. *It is introduced, however, as part of a whole, which, in the mixed and turbulent current of industrial affairs, and in dissertations concerning principles therein involved, has been absolutely neglected. In the arena of religion, morals and distributive charity, it has been a common theme for centuries. Though of paramount importance on these high levels of human life, properly understood, it is none the less important in art, nature, and he broad arena of industrial activity.* In a general sense, it has a field of operation in the wide scope of nature, as well as where human life makes the world resound with effort. Perhaps no expression embodies the law of duty better than "from him to whom much has been given much will be required." If my cup is large and full, I must give to an extent correspondingly large and full. If nature has loaded me with power, intellectual or physical, duty calls me, first having nourished myself, to exert it pro- portionally for the benefit of others. But how moderately I should consider myself is evinced by what nature does throughout all its active circulations. Through common instrumentalities the left side of my heart be- comes filled with blood. Does the heart follow the promptings of eco- nomic greed, and retain for itself all the blood which comes to it? By no means ; but it provides first for itself, as every man must first provide for himself. As in the line of duty, it closes down with power on the volume of nutrition gathered within it, two little arte- ries f open their mouths to first receive a portion of the red current and convey to every muscular fiber of the millions which consti- tute its structure and give it power, enough nutriment to preserve the heart in full life and vigor; then the current, in a broad volume, goes on to other parts and other organs. It keeps and accumulates *The entire doctrine of rights and duties here presented is advanced in the interests of a true industrial individualism. If men desire the establishment of pure individualism, they must equitably individualize the natural sources of wealth and the social appliances of production, and maintain each person in his right to the use thereof. t The coronary arteries. DUTIES ALTERNATE WITH RIGHTS. 55 nothing for future contingencies, knowing that nature always provides previously the power for every intended effort, and that each diastole will bring new blood, fresh and vigorous, for each succeeding systole. There is nothing greedy about the physical human heart, operating, as it does, freely and independently of the spiritual heart and greedy will. As each animal heart is the center of a blood circulation, so is each human being also the center of an economic circulation. As the physical heart takes in and puts out, so the spiritual and physical human was constituted for similar processes. Every man is the heart of a living circulation. From intellectual and material surroundings incessant currents, conveying spirit and matter in assimilable condi- tions, are flowing to him, and streams, equally continuous, of broken and disintegrating matter and spirit should be flowing from him. He is an epitome of the universe, and all things concentrate to and in him ; and the same entities, having deposited their benefits and nutriments, are, or should be, dispersed with equal freedom from him. Without this alternation of income and outgo, without organs and faculties adapted to its successful accomplishment, organized bodies, vegetable or animal, individual or social, cannot attain maturity, or maintain health and energy. The material world coming to me, two pounds daily, with its wealth of bone, muscle and brain, through digestion, assimilation and nutrition, must have rapid outgo through absorbents, secretions and excretions, or I become rapidly a physical monster ; a burden to myself, a heavy draft upon, and a loathsome incubus to, those about me. Somewhat of what I take I must use and the balance give ; what comes to me of matter and spirit must go away from me, and, by the coming and going, leave me a devel- oped soul. He who only absorbs, draws around and into himself disease and death ; who merely read and learn, become stuffed mummies of literature and science. To continue animated and active, men must also think and impart. Whatever the plane of life, outgo must follow income. Income is accumulative ; outgo distrib- utive. One process must succeed the other with safe dispatch. In the manifold realms of organized activity, distribucion must trip the heels of accumulation. But what, says the reader, has this to do with industrial duty? It points to the general truth that Nature, in her manifold modes of organized expression, has given us a universal and an unyielding law of life ; a law of activity, power and perpetuity ; a law which, while it involves ample care and consideration for self, puts forth an inex- orable demand that the interests of others must also be abundantly subserved and promoted. It points the truth that nothing in organ- ized life can continually take to itself and remain undamaged by over-sufficient supply; that the law of the lower and mediate nature, 56 WEALTH AND POVERTY OF NATIONS. where industrial activities operate with paramount vigor and impor- tance, involves the principle that where much comes in much must go out; that this law, from the primordial cell, through a long suc- cession of organizations, becomingj more and more complex, expressed in rights and duties, transmuted from the spiritual to the material plane of life, inseparably attaches to every individual, species and genus ; and that every man owes an imperative duty to nature and to society, which is payable, not only at the termination of his career, but from the first spark of his existence through all successive periods. In the multitudinous circulations of organized and organizing life, that portion of the circle which brings to the central organ is the arc of rights ^ and that which carries from the central organ is the arc of duties. In the animal economy these arcs are of equal capacity and function. On the varied planes of personal and social organization, rights are the first half of the circle of activities; duties, the subsequent and second half. Man's rights are observable in what comes to him from the surrounding universe; and duties, when performed, are recognized in what goes from him to the surrounding world. What my rights bring to me, through effort, from myself, from society, from nature, my duties take from me to myself, to society, to nature. Thus the two principles and forces of the circulation, through a natural and simple law, are given ample and unobstructed scope for action. On the plane of industry, whether industry be intellectual, phys- ical or mixed, this principle should come into retroactive and retrib- utive operation. Duty unperformed, whether it be the duty of per- son or society, whether it be to self or country, transforms rights into calamities. Observation of rights alone results in obstruction, stag- na^'ion and distress; while duty opens the channels and insures free- dom, development and content. Duty neglected, causes pestilential backwater, impairs freedom and activity, and suspends that use which derives value and efficiency from rights. Rights secured in excess, concentrated, vested and exercised with force — duties bein^ ignored — slowly but surely bring even rights to destruction. For ages men have claimed and contended for rights ; duties have been avoided, resulting in an uninterrupted succession of failures. Accu- mulation and permanent investitures, getting and preserving rights alone, have constituted a dam to the broad currents of swelling civil- izations. Organized society — to which has been delegated the interest of mankind, ignorant and refractory, undeveloped and unrestrained, through a succession of civilizations — has never yet performed intel- ligent and conscientious duty towards its constituent individual, nor to itself; nor have individuals brought themselves to a performance of duties, either on their own behalf or in the interests of others. The INDUSTRIAL DUTY YET TO BE DEVELOPED. 57 day of a'true sense of industrial duty has as yet hardly dawned upon the civilized world ; but the fresh breezes of love and humanity and the quivering rays of light and thought are breaking in upon hearts and intellects. There is hope, prospect, and ground of prophecy. 58 WEALTH AND POVERTY OF NATIONS. DUTIES FURTHER ANALYZED AND EXPLAINED. CHAPTER v.. SECTION II. It is to be presumed the propositions here advanced will be accepted or rejected according to their bearing upon the private interests of those who may consider them. They will be entirely rejected by some, but partially and coldly accepted by others, and by many regarded as theoretical and chimerical to a degree too marked for practical consideration. But common thought — such thought as is daily engaged in the common struggle for daily subsistence, such mentality as is occupied in acquiring, absorbing and assenting to current doctrines and popular maxims concerning industrial mat- ters — is not always to be relied upon. It is too hasty and superficial to reach at once, and too effeminate and indolent too penetrate later, by severe study, those fundamental principles which underlie and permeate the labor, the struggle, the pain of an overpowered humanity seeking to sustain equality of comfort in the midst of a plutocracy of plenty and luxury. Because certain important things have been done in the world in a certain way for a certain defined period of time, it is flippantly assumed, in a superficial way, that the same things must of necessity be always done in the same w ay. Too many men once royalists are always royalists ; once democrats are always democrats; once republicans are always republicans; and the scope of individual life is usually so narrowed by the tendency to run in ruts, it is a wonder men do not sooner exhaust the sources of enjoy- m ent and the fields of usefulness, and call suicide to their relief. It is usually against such waves of mental indolence that a new thought spends its force; and possibly the idea of " industrial duties" will meet the usual reception. The opposition to an unusual proposition is, however, both useless and unwarranted by reason. The new and changeable is, of late, at least, the order of the times. Through the steady flow of events the tendency — and not only the tendency but the actual movement — has been characterized by elements of change and progress. The affairs of men — though at some periods the movement has been slow, even imperceptible — has never remained in a stationary condition. Continuously some improvements have been made and some advances marked ; and it is folly — yes, crime ! — to interpose against a thought whose realization might hasten the complete emancipation of man from industrial slavery. But, besides the common tendency of thought to " run in a rut," among the crowded ranks of laborers embittered by toil, and too HINDRANCES TO THE ACCEPTANCE OF NEW THOUGHTS. 59 often made desperate by hunger and privation, not only ignorance of the underlying causes of their own condition, but intellectual incapacity to comprehend the principles which underlie the causes, renders it a thankless, almost hopeless, task to enlighten their minds and arouse them to temperate and effective action and the patient waiting of an enduring faith and resolution. They strike instinctively, and too often impotently, at the first barrier which seems to obstruct their way to supply of want, little thinking that behind every barrier stands an active, upholding cause, and behind the cause lie the self- ish purpose of those who, through supply of employment or traffic, are likely to appear in the minds of wage-laborers as the greatest benefactors of the latter, and the necessary support of their lives. But in addition to the ignorance of laborers, and overtopping it in effectiveness, rises the thorough and unblushing self-interest of the small but intelligent minority who hold the industrial forces and ma- terials in their selfish hands, and who with jealous and watchful eye stand ready, not only to discern at a distance whatever may menace their holdings, but ready to inaugurate ruthless and cruel warfare against whatever idea or action tends to loosen their tenure of super- ior advantages. They know intuitively that their own success or ad- vancement is built up on the wreck, woe and misery of others ; know that so soon as others come to their own through the practicalization of advanced thoughts, themselves rnust abandon the surplusage on which their sensual lives are fed, on which their equipages are sup- ported, their palaces are built and their social distinction is sustained. Their selfish and ambitious impulses rise in imperious rebellion to the higher but fainter demands of human justice. Barriers so high and impenetrable — the tendency of thought to " run in a rut," stup- idity of the many and greed of the few — standing in the way to ac- ceptance of propositions advanced, it becomes necessary to make their truth so plain that rejection be impossible. For the sake of convenience in presenting the thought concerning industrial duty in a clear and intelligible form, duties may be assumed to be attributable to three distinct and interested parties — first, the Creator ; second, society ; and third, the individual. Each owes duties to itself and both the others. The Creator owes duties to himself, to society, and to the individual — duties which have been early and promptly discharged. Society owes duties to itself, to the Creator and to thfe individual. The individual owes duties to the Creator and to society ; society and the individual have made some progress, but for ages have left undone most that should have been done. The theory of duty, as presented in the previous section, and sus- tained by universal life — it becomes necessary to inquire how, on the plane of industrial life, it can be practical ized; how it can be made 6o WEALTH AND POVERTY OF NATIONS. operative in revolutionizing, not only the motives and maxims, but the modes of the industrial world. Its mission in ^he industrial arena, after use has been subserved, is to remand back to the common fund, for the use of others, any surplusages which, through ignorance or intelligent purpose, have been taken therefrom, either by the individual or by a class ; and to return to others what their labor has created, and which has been habitually taken from them, directly or indirectly, through industrial processes. That a common fund exists, a fund whence the entire human race should draw the fullness and flush of life, a fund created and pro- duced for the' ample use of every human being, according to his capacity for enjoyment and his power to do, no reasonable man will undertake to deny. Of what this common fund consists may be easily determined by an intelligent answer to a simple consideration. Let one but cast his eye over the universe, and tell by whom this, that and the other thing was created and brought into conditions of use and beauty adapted to satisfy the wants and gratify the desires of men, he will closely define and limit what constitutes the common heritage. He may not be able to tell to the satisfaction of every one, who made them, or by what agencies they were brought into e ist- ence; but he can certainly determine in the world about him what was produced by human act, and what has been produced by other forces. If the creative or productive act has been performed by the invisible, the intelligent-beneficent Forces, by creative power, the product — be it land, raw material, or natural wealth in provision for the current wants of man — is a part of the common fund, a portion of the common heritage. If, on the other hand, the result has been achieved by human labor — whether isolated or conjoined — it belongs not to the common fund, but to the party or parties who have per- formed the labor that terminated in the result. That every man, according to his capacity of enjoyment or power of use, of consumption and production, should be entitled to free use, during his entire earthly existence, of his proportion of the com- mon fund, is inferentially asserted by the American declaration of rights, and sustained by the considerate judgment of mankind. It is equally true that whatever values a man has added to his portion of the common heritage he is justly entitled to, as the result of his own labor. They are his property, of which no one-^not even society, nor government, nor any principle of priority — can justly deprive him. If, therefore, any party to the complex mundane existence — whether it be organized society or the individual — acting individually or col- lectively, has taken from the common heritage more than his just proportion of the values produced by creative power, and holds them, by any tenure whatever, from the use of those entitled to them, an SOME REQUIREMENTS OF INDUSTRIAL DUTIES. 6 1 inexorable duty rests upon him, either alone or in conjunction with others similarly circumstanced, to restore to the common fund all but his equitable portion thereof. If any party to the social and industrial organization — to the complex mundane existence — individ- ual or collective, has taken or is habitually taking, from any man, or number or class of men, any portion of the results of their labor, and accumulating that portion, be it small or large, to other than the laborer, duty demands that he discontinue such exactions. If it be that he is held to unjust exactions by a general system of exactions, then his duty lies in the most vigorous effort, through education and spread of special intelligence bearing upon the current injustice, to eliminate from the said system its unjust and obnoxious elements ; or, finding elimination impossible of accomplishment, it then becomes his duty to strive, peaceably and through appeals to reason and the better elements of human nature, to modify and transform the said System. All this is to be observed and performed to the end that every man — be he bright or stupid, be he strong or weak, be he over- flowing with vivacity and energy or depressed by laggard languor — shall remain in possession, actual or potential, of equal opportunities for the supply of his own wants, through drafts upon the common heritage and application of his own labor thereto ; to the end that industrial justice may become operative throughout the productive world. Substantially, it will be noted, there are two independent but al- lied divisions to this demonstration, and they rest on the individual- ity and distinctive effort of the beneficent-intelligent Forces on one hand, and the individuality and distinctiveness of human existence and human effort on the other. It is true, though not taught by current economic science, that men derive the objects upon which they subsist from two distinct, though allied, forces; viz., from na- ture and from art. The commodities and the various forms of wealth which gratify human desire, give effectiveness to human effort and assist human development, are derived primarily from the reser- voirs of nature where they have been produced by creative act and creative labor ; and, secondarily, from the depositories of art, where they have been finished and adapted to use by human labor. What men derive from nature is a free gift to them by the benefi- cent Force which brought both into being ; what men derive from art is the result of their own labor which was designed and made ad- equate, each man for the supply of his own wants. If men are cut off, through accidental or volitional causes, from these sources of sup- ply, partially or wholly, to the extent and degree of their exclusion, their lives, comforts and developments are placed in jeopardy. Whatever the causes, or whoever the instruments of exclusion, those 62 WEALTH AND POVERTY OF NATIONS. causes or those instruments, be they several or individual, are wholly responsible for the failure of men to receive their full and ample dues. If any parties, individual or social, stand in the way or vol- untarily obstruct the current of dues whose natural tendencies and forces carry it into and through each and every human being, and are responsible for the deprivating obstruction, the least they can do to relieve the distress which their acts, individual or collective, have caused, is to remove the obstruction for which their acts are respon- sible, and permit the current of dues, in accordance with the natural laws of circulation, to pass unobstructedly to the proper and equita- ble recipients thereof. Does this proposition need further demonstration? Not to any rational mind. But it may be inquired, What evidence exists that wrongful obstruc- tions to passage of the world's wealth, or sources of wealth, have been placed by individuals or by society in the current of an equitable movement towards the millions who have natural rights thereon? The answer is, the facts as they exist to-day in every civilized nation. It matters not by what customs, usages, laws or constitutions, the sources of the world's wealth, or the wealth itself, is held both i n old and new societies by a comparatively few of the existing popuUfion. Whatever those processes, customs, laws and constitutions have been or now are, they are grimed and befouled with the varied forms of injustice, which have attached to the marches and counter-marches of humanity in its movement to the present status. The land of En- gland is owned by one-thirteenth of its population ; the land of France by one-tenth of its inhabitants ; and the settled portions of America by not to exceed one-sixth of the people within its borders. A young city of three hundred thousand inhabitants pays land rent to less than six thousand land owners, and older cities of America afford graver instances of the unequal distribution of the natural values prepared by the creative hand for the use of a total humanity. The morning's paper reports that the decorations of the four pros- cenium boxes of a well-known New York Opera House are place d thereby those whose wealth is estimated at $790,500,000; it re- ports also, that a few packing firms- in Chicago are dictating not only the wages, but the right of association, to 25,000 free American citi- zens. Everywhere facts like these stare the investigator in the face, prov- ing conclusively that obstruction to the free and equitable play of justice, obstruction to the current of values, which, received, would EVIDENCES OF INDUSTRIAL OBSTRUCTION. 63 tend to maintain some modicum of equality 9,mong the inhabitants of the Christian world, is everywhere the rule and everywhere sus- tained by business processes, laws and constitutions. 64 WEALTH AND POVERTY OF NATIONS. » RELATIONS OF CHARITY TO DUTIES. CHAPTER v., SECTION III. But the demonstration as to what constitutes the industrial duties of those who control the world's industries can not end here. It must be carried through other and particular lines of thought. And» first, let us clear away some of the underbrush of error which has grown insidiously and imperceptibly, but which everywhere, thicket- like, intercepts the common view into and upon industrial affairs. Economic science has taught, and yet teaches, that every commod- ity of value has been produced alone by human labor. This propo- sition is absolutely untrue. Creative labor, the work of the intelli- gent-beneficent Forces, has produced a vast majority of the values which daily and yearly appear in the form of commodities at the vari- ous points of exchange throughout the world. Human labor has been merely superadded, in application of superadded values, bring- ing some commodities made by nature and left in the rough to a fuller finish of adaptation to the supply of want. Both these values so produced are indispensable ; but neither is exclusive of the other. Again, economic science would teach every man that upon his own productive efforts alone his prosperity must and does depend ; and inferentially that what he has accumulated through business pro- cesses, under the sanction of law, he has produced. This is again false ; for the man who secures the immense percentage of the nat- ural values, secures an advantage over and above the man who does not secure them, positively immeasurable. From these two false propositions, and their corollaries, has arisen the common conception, inextricably interwoven with the ideas and theories of personal and property rights, that production and accu- mulation are one and the same process, and it is usually assumed that what a man has accumulated he has produced. In extreme in- stances, where one man has possessed himself of the soil of an entire county or state, or the timber of miles of forest, or the coal fields of an entire district, the truth that what a man has accumulated he has not necessarily produced becomes apparent. Hence, accumulative processes^ aside from their necessary connection with real produc- tion, receives the almost universal sanction of mankind. The values produced by nature are taken without regard to the right of others to them, and stored away with the belongings which have rightly been produced by and accumulated from the results of labor put forth by the same parties. If I, by my care and labor, produce a barrel of apples, and you DISTINCTION BETWEEN PRODUCTION AND ACCUMULATION, 6^ through the various movements of exchange, the exactions common to business operations, come into possession of the apples without productive labor, I am a producer and you are an accumlator. I may receive in other products, or money which brings me other pro- ducts, values which equal those with which I pait ; but, if behind you a line of exchanges exists, which nets you profit above the labor act- ually expended, or, if you are exacting rent on land or interest on money, and buy my apples from me, with values so gained, you are to that extent at least, an accumulator and not a producer.* Briefly your income to the extent designated is the result of drafts upon the common fund, through the exactions of profit, rent and interest. It matters not that customs, usages, laws and constitutions permit you to take through these means, that for which you have given no equivalent in labor ; that which has gone to you directly or indirectly by unwarranted drafts on the common fund, on values produced by other men's labor. The case is clear, that a wide distinction exists between your mode of getting what you have, and my mode of secur- ing the fruit I have produced. I am a producer and to the extent of my production an equitable accumulator ; you are a pure accumu- lator, and to the extent of your accumulation through profit, rent and interest, unjustly so. Let us then station ourselves on the platform that accumulations may be just or unjust ; that th^ accumulations of the productive laborer are just and equitable to the extent of the values which his labor has produced, and the accumulations of the pure accumulator, irrespective of labor applied by himself in production, are unjust and inequitable. It does not impair the truth of these observations that society as a whole, or in small minority even, does not see the truth as stated. Individuals generally •embody faults which themselves do not at once recognize ; and society, being but a collective individual, with intelligence, affections, impulses and prejudices like the single individual, recognizes its own faults with reluctance, and repudiates imputations against its perfect constitution with indignation. If the business world could be brought to the wise conclusion, that that alone which a man actually produces by his own labor, added to his portion of the common stock, fund or heritage, justly belongs to him, duty in the premises would be made clear ; but so long as ideas of production and accumulation remain in the public mind entirely undiscriminated, so long as men feel that what they can get and what they can compel society through law to hold for them, - belongs justly to them, a distinct conception of industrial duties will be difficult, nearly impossible, of attainment. And it may be that the full conception will not crystallize until they are compelled by the swelling forces of civilization, by the gathering intelligence of the *See chapters on Land, on Capital, on Wealth. 66 WEALTH AND POVERTY OF NATIONS. impoverished masses, to recognize the truth that large fortunes are the result of an insidious form of despoilment ; until the reality has dawned on their minds that they disport themselves in wealth, com- fort and luxury over a slumbering volcano of prostituted, vitiated and outraged humanity. It is undoubted that the accumulative, rather than the productive, is the leading idea of those who conduct indus- trial operations. Men labor to secure profit and aggregation rather than use and distribution. Production is made contingent to accumulation, whereas accumulation should be recognized as the contingent ; the spirit of business is the spirit of aggressiveness, exaction and despoil- ment ; and if one man has not encroached on the industrial rights of others, it is because the contending forces have defeated him and given victory to others. Nor is this fault solely an individual fault ; it is a social fault ; one which permeates society through and through, and operates actively and reactively from one to many and from many to one ; a fault which can be eradicated only by educating the thought and arousing the action of community to and against its es- sential vice. The common thought regarding the habit of "saving," needs recon- sideration. Saving has been put forth by learned and illustrious men as a panacea for the economic evils of the times. Political science is full of the idea. It isthe stalking horse of;capitalism. It has been crammed down the mental throats of the civilized world until they are blind from its choking. It has been taught from the cradle to the grave; to~ the slave and his master, to the starveling and the glutton ; to the shivering, hungry and impoverished, and the warm, finely fed and magnificently housed ; in the family and in the pulpit, in the work- shop and counting house, in schools and universities, on the platform and in lofty halls of dignified legislation. It has become the Allah of the industrial dervish, and the slogan of scientific champions of the competitive system. Must we, therefore, bow the knee to this industrial Baal ; this false god ; this delusion and snare : bandied about by the hosts of capitalism, to hide away and cover the real sources of industrial prosperity and the real causes of widespread poverty, misery and degradation ; this buttress of a civilization which is fast becoming detestable in the eyes of man and God ? No ; but let us give it a fair hearing and a just judgment. It embraces a real element of beneficence to mankind ' on one hand, but involves evils of the most monstrous proportions on the other. Saving, as a pure act of substantial economy, as distinguished from waste, is a virtue to be cultivated and emulated. by all reasonable men. An unnecessary expenditure of power and material is useless, MERITS AND ABUSES OF SAVING. 67 and therefore senseless. Nature in her vast domains of productive operation, accomplishes its results with the least possible waste of power and material, and men may well accept and adopt the lesson so taught. But nature always demands and takes enough. There is no scantiness or want in its provisions. Vines and trees, fish, birds and animals are amply provided with their requisite food and en- vironments. Even Solomon in his glory was not arrayed as are the lilies. Bounty everywhere, abundance is closely allied with economy ; but with economy no lack, niggardliness or beggary. There is enough and to spare, but nothing is duplicated, wasted or thrown away. A vegetable capillary, designed to carry an ounce of fluid, is not allowed to load itself with two or a dozen ounces, nor need it lack a drop short of the ounce. Nature's operations follow the laws •of use, while human art is subsidized and overloaded by the hungry demand of useless and vicious greed ; greed, which is but saving, carried to a pernicious extreme. While the term "saving," if operative within sensible limits, is worthy of adoption in the economic vocabulary, the abuses to which it is put, the evils which it subserves and the industrial crimes which it covers, merit unflinching condemnation. If men of moder- ate means, self-employers, are burdened by the demands of a reason- able condition of life, they are told that saving will bridge over the losses, and bring comfort and prosperity. If the lowly and poverty- stricken, the world's wage-workers, are driven to extremities of hun- ger and cold, and peltings of pitiless storms, they are reminded of this panacea of all human ills ; told that the fault is all their own ; that if they had saved as they should have done, they would have been in comfortable and prosperous conditions, and are commended to apply the remedy for the future. All classes of men who are suffer- ing from the results of poverty are treated by the same black-bottle prescription ; treated by those, who, holding the sources of wealth in their hands, know^ or should know, that the means of comfort, pros- perity and manhood development can be derived alone through access to the common heritage. If " saving " had the saving effi- cacy which is ascribed to it, if wealth and prosperity could be se- cured through it, every man's fortune would be in his own hand ; for the act of saving is a passive or negative act, and requires for its enforcement but the slightest exertion. Indeed, it requires no exer- tion except that of the will ; will exerted in suppressing the rising ap- petite for food, the desire for warmth, shelter and the concomitants of civilized life. It involves self-sacrifice only — the slaying of self — which partial, if not complete, elimination of life, it is alleged, is an ennobling employment, tending to develop men to their most expansive growths. 68 WEALTH AND POVERTY OF NATIONS. Let US pause and consider, at this point, the correspondent ele- ment of self-sacrifice : its vaunted merits, and demerits. Eulogies upon the uses of self-sacrifice come principally from the teachers of morals and religion ; they are worthy of consideration. The doctrine of self-sacrifice, as widely taught, corresponds in the region of morals and religion to the doctrine of saving, emanating from the industrial arena, and taught by economic science. As saving has its commendable phases, so also has self-sacrifice ; but the term has been abused. It has been employed to shrink and impair the efficiency of some of the best elements of human nature. The individual will, prompted by exterior influences of a mischievous nature, by the selfish demands of hierarchies, priesthoods, aristoc- racies, has been driven, under fear of heavy penalties, to whip its component impulses and affections, as a master whips his hounds, into silent and compulsory abnegation. The self that should have been expanded and quickened, should have gone out through abundant nourishment to a rich development, to enlarge and sweeten the lives of a common humanity, has been shriveled and atrophied. The true self cannot be sacrificed without stunting and destroying character ; without aborting its complete and rounded development. It would transform the world into a useless cloister ; nunneries and monasteries would aptly image societies built on the cold and shriveling principle of self-abnegation. I want no hamper put upon my faculties ; I want no check placed upon their useful development to the fullest capacity, intensest power and highest use. But there is a line where self sacrifice — the term is misleading — is advisable. It is where what I employ is employed irrespective of a use to be subserved to myself or to others ; in gratifying myself with my own sensations. No useful action, but is followed by a gratifi- cation ; a gratification which may well be enjoyed. But the end of action should be use, and not gratification. When the purpose of action or life in its multifarious forms passes from the domain of use to the domain of sensual gratification — it can pass into no other domain — then self-sacrifice, sacrifice of results and not of ends, of enjoyments disconnected with uses, is demanded. If I eat, I must eat for the use of it, — eat to live and not live to eat — and not for its pleasure. When I commence to live for pleasure — I cannot avoid a fair share of pleasure if I live for use — then and there I need to sup- press myself; but up to the point where the end of use changes to the end of pleasure, I need no sacrifice. If use having been subserved, I stimulate or titillate for pleasure irrespective of the use, I com- mence to harm myself The purely sensual elements of personal life do not constitute the life ; they mark the point when and where life through the incipiency of abnormal action, of disease, begins to wane. That undercurrent of RELATIONS OF SAVING AND SELF-SECRIFICE. 69 heredity on which rests all chronic diseases incident to civilized life, is the result of pure sensualism. On this arena, self-sacrifice, if the term is appropriate, should have a free and favorable action. But even here, it is merely a preventer of evil, not a promoter of good. When aptly introduced, it prevents the abuse of self in all those faculties which are capable of subserving use and being prostituted to sensuality. With this limitation of the domain of use on one side, and the real domain of sensuality on the other, it is clear that self-sacrifice, or abstention has a narrow scope of negative action. It is further clear that manhood and womanhood development cannot be reached by abstention. To promote development, spiritual or material, nutriment, ample, rich and adapted, must be accessible. There should be no stint or deprivation. It is only through the use, not abuse, of abundance and variety, that the possibilities are open to individual and national development. Self control with abundance at hand, is one matter, and self- sacrifice with parsimony and scanty supply, another. The one ad- vances development to its fullest and richest possibilities, the other shrivels it to its meanest and most sterile proportions. Self control is to self-sacrifice or abstinence, in morals and religion, what use is to saving and niggardliness in operative, practical economics. The broad, unqualified injunction to save and be wealthy, is an in- junction to keep what one possesses. It is an insidious but far-see- ing and masterly support to vested rights. Through it the capitalist and landlord say to the laborer, " Keep what you have ; be content with your possessions ; make the most of yours, and we will do the same with ours ; it is true, but it matters not, that you have but little of the common heritage ; but you have your ability to labor ; save, scrimp, shrivel and sacrifice your lives on the wages we concede to you, and you will be wealthy, wise, strong and happy ; thus harmony will prevail and serenity encompass the land." Such advice embodies the most shameless selfishness of the age ; shameless, because it ap- peals to false teaching and persistent deception to sustain cruel, and conscienceless exactions upon those defrauded of their interests in the common heritage, and plundered of the increase effected by their labor. With this unjustifiable doctrine of self-sacrifice as a means of human development, as taught by moralists and theologians, and the corresponding doctrine of economic writers, that wealth is attained by the equally negative act of saving, there is a suspicion of col- lusion between the parties, to deceive the productive masses regarding the real sources of development and the real sources of wealth and power. As the teachers of morals and religion open the avenues of development, through abstinence and self-sacrifice, through a letting- 7P WEALTH AND POVERTY OF NATIONS. alone process, the teachers of economic science and supporters of current capitalism, assert that wealth is to be attained by saving and hoarding. While neither of these propositions are true, except as specified, they dove-tail one to the other with extraordinary harmony, and are justly chargeable with disseminating economic thought which promotes the industrial interests not of humanity as a whole but of a small class. Suspicion of collusion is strengthened by extra- ordinary inconsistency of the reasoning and advice put forth by moralists and theologians. They play into the hands of capitalism and its despoiling tendencies by support of the doctrine of saving. At the same time they are assured that through saving alone, wealth is to be accumulated, and the possession of wealth conduces by no means according to their own position to that self-sacrifice, which they allege is the source and means of true human development. They inculcate as follows : They advise self-sacrifice and abstinence as a means of human ennoblement, assert that the less wealth men have, the better, purer and fuller their development, knowing that capitalism teaches that, that same self-sacrifice, saving, abstinence from use, is the source and means'of large accumulations of wealth. Now, why should moralists and theologic doctrinarians, seeking to secure through self-sacrifice the fullest life and most perfect develop- ment, advise a course of economy, which will result in the accumulation of wealth, which wealth when secured, according to their theory, tends to prevent and obstruct the fairest forms and richest phases of human development ? Why, if their reasoning is not somewhere erroneous or their motives impeachable? The substantial truth, that which* should be known to the entire world, is that neither saving in its relation to the accumulations of wealth, nor self-sacrifice, nor abstinence in its relation to the develop- ment of human character, result as is alleged by economic writers on the one hand, and teachers of morals and religion on the other. Statistics, sustained by common observation, show that those classes of men who are driven to self-sacrifice, to abstinence — and the more extreme the abstinence the more prominently the fact appears — de- velop characters of the most embruted nature ; and as these very same classes arise from the necessities of self-sacrifice and abstinence, and obtain the means of education and refinement, their character undergoes a corresponding development and elevation. Statistics, sustained by common observation, show, also, that those who attain wealth, attain it principally by acquiring, through peaca- ble or warlike means, through priority or conquest, access to and es- tablished ownership of the sources of wealth ; that they attain it not by saving, but by producing through their own effort and through the pinched and scantily paid labor of their fellows; that of those who EFFICACY OF SAVING ILLUSTRATED BY FACTS. 7 I become wealthy, the smallest possible .proportion become so through saving. Nothing can show the absurdity of this economic proposition more conclusively than a few facts. During the past fifty years Commodore Vanderbilt and his son acquired wealth to an amount rated at $200,000,000; that is, during that period, these men saved $4,000,000 per annum. If they gained $4,000,000 per annum through saving, which is a passive, abstemious operation, how soon would the country from the Atlantic to the Pacific, from Maine to Texas, be crowded with armies of savers, many of whom would risk the hardships of actual hunger and ex- posure to the verge of starvation or death ; whereas it is well known that the Vanderbilts were living like princes during this fifty years of their abstentive accumulation, and the army of savers does not exist. It is a little over one hundred years since John Jacob Astor com- menced trading in furs at Astoria, Oregon, and in New York. To- day the wealth of his successors, after supporting in princely style several families for a large part of a century, is estimated at $100,000,- 000. Now every one can know that neither John Jacob Astor, nor his successors, at any time, went but scantily fed, meagrely dressed, or plainly sheltered ; that in the ordinary sense of saving, which has been thoroughly realized by millions who have accumulated nothing, they have never saved, and know little, or nothing, of what it means to sacrifice the real self; and yet accumulations have come to them one hundred million strong, or $1,000,000 per annum. If one should save $25,000 per annum, it would req'uire 4,000 years to save the fortune which the late Vanderbilt left to his heirs. At $10,000 per year it would require 20,000 years ; at $5,000 per annum it would require 40,000 years to accumulate so large a for- tune. How many men are in possession of sufficient income to permit a saving of $5,000 or $10,000, much less $25,000 per annum ; and yet this proof of saving is held out soberly or sincerely by economic writers as the open road to ready wealth and prosperity ! A few of another and opposing class of facts will point out and demonstrate more clearly the uselessness of" saving " as a panancea for the ills of progress, connected closely as it is everywhere with in- creased and increasing poverty among those born too late, arrived too late, or developed too late. In the State of Georgia, recently, men having families to support, have been paid for their labor the munificent sum of 80 cents per day. In a country where food, clothing and the common et ceteras of life are above the average price, livelihood upon these wages is barely possible. Twelve of these men struck for higher wages because it was impossible to sup- port themselves in decency or comfort thereby. Employers combined 72 WEALTH AND POVERTY OF NATIONS, and threatened if these twelve men did not return to work at 80 cents per day, the mills would be closed, and 6000 others would be debarred that labor — employment through which alone they were able to eke out a miserable existence. The men exercising the limited rights of American freedmen, refused to return at the wages offered. The threat was executed, and 6000 men and women were turned away from their daily bread. After four months of struggle and hard- ships they were driven to return to work at the offered wages. Will any man show how these employees, at 80 cents per day, are to be benefited by this wonderful economic panacea of saving? How is comfort and competence, discarding all thought of wealthy to be secured through saving the residue which remains, after such a liveli- hood as will sustain the laborers in a working condition ? To make saving even a possibility, men must have surplusages. Whence are the surplusages to be derived with incomes so inconsiderable and scanty? If men liv^ at all well, the commodities to be secured by less than $5 per week in support of self and family, will little more than hold soul and body together. While persons so circumstanced are driven to economize in all possible modes to make " both ends meet," to commend such men to save, with a reasonable view of securing the comforts and bless- ings of modern civilized life, of reaching the status of competency, is little less than affrontive mockery. But how much worse conditioned are these Georgia operatives than the vast mass of wage, salary and free workers of the world ? In America, by the census of 1880, the average income of those who were dependent for advancement and affluence on wages, salaries and fees was about $340 per annum. This estimate includes those occupied by the learned professions and those engaged in personal service ; of whom, thousands of the former are in receipt of salaries and incomes varying from $1000 to $25,000 per annum. If these were eliminated from the whole number dependent on fixed incomes, the average income of the laborors of America would not exceed $300 per annum. While under exceptional circumstances a few single men may be and have been capable of laying aside in a few years a small stock of money with which further advances towards self employment may be made, in the vast majority of cases, through inadvertance, incidents and accidents, sickness and misfortunes, and unexpected responsibilities, the entire sum of $300 is not only fully consumed, but large numbers are unable to meet the most common obligations. But how does saving effect those already rich, and through them the entire community ? Having surplusages, which under interest are continually increasing in volume, they are all able to save and to increase their savings from year to year. With them, saving makes accumulations : thousand upon thousand, million upon mil- THE RICH MUST EXPEND, NOT SAVE 73 lion ; obstructing more and more the equable circulation of those values which in uniform and unhindered flow, give life and vigor, not only to organized society as a whole, but satisfactory existence to each individual unit thereof. Saving with those who have already accumulated, but aggravates the difficulties which have begun to settle down upon this present civilization. It increases those already cumulative obstructions, which of all things, by a wholesale dispersion, need most to be de- creased. The rich need the rather to expend than save ; not to expend in order that more and greater wealth may come back to them ; not to invest for renewed and increased profits, but that it may not come back to them in any quantity whatever ; that it may go out through an uninterested process of industrial duty to those from whom, through the assertion of industrial right in excess, it has previously been taken. Let the rich sell what they have ; see that the poor receive what they have lost through despoilments, touching natural values in land and raw material and through the monstrous exactions of modern industrial life. ' Let the poor use without waste ; economize. The industrial machinery of the nation altered and so operated, will gradually restore confidence in the beneficence of civil and political freedom, and every man may congratulate himself and thank God that he lives in a day of true progress and enjoys the beneficence of industrial institutions, as well as religious, political and civil, both humane and wise. Saving entered upon as a virtue often becomes a vice, and follow- ing the channels of subjective development, terminates in senseless and miserly niggardliness with the person, and wealth "piled Alps on Alps " in the graneries arid counting houses of those who never use, but employ it only for further increase or gratification of the most base sensuality. Saving is but one-half of the circle of life. It embodies alone the get, the hold, the accumulative element of in- dustrial life, — a principle which, operated alone, has worked the des- truction of previous civilizations, and constitutes the most dangerous element incorporated within that which is now undergoing a crucial ordeal. Another of these underbrush saplings calculated to interrupt a clear view of industrial duties as connected with economic life, is the common utterance, "Laissez faire." Nothing is more deceptive or delusive than the idea embodied in this phrase. It arises in part from the apparent impotence of the individual in effecting social changes ; in part from the natural indo- lence which inheres in all persons, and in part from selfish motives of those interested in the present status. It is one of the conserva- 74 WEALTH AND POVERTY OF NATIONS. tive slogans of those who hold the earth and its wealth' in their power, and who are determined to retain it. It emanates from the same subjective source as did that famous reply of the seceding States to the demands of the Union, " We want to be let alone." They held a few million blacks in hopeless slavery, and wanted to.be let alone in their favorite phase of oppres- sion. To-day, in every civilized nation a small minority hold a large majority in a form of slavery, so commingled with the simplest forms of freedom and so buttressed by the deceitful phases of equity that it has escaped notice of current intelligence ; and this minority in re- sponse to the restless activity and world-wide demands for reform, cry out, "Laissez faire, laissez faire." While it becomes every person to consider with modesty his power either upon his own country, or upon the erratic and perverted modes of national and social development, he is not warranted in with-hold- ing his power — whatever it may be — from increasing the momentum of progress in its many-phased movements. No man exists whose influence for or against the betterment of human conditions cannot be weighed. Even though possessed of a lofty faith, which rests hopefully upon a superior wisdom and power to direct the move- ments of nations and the evolutions of humanity, no man is to be excused from participating, so far as he is capable, in the magnificent movements of his own times, and among his own countrymen. A good citizen can do no less than thoroughly inform himself of the designs of the Master Workman and the avenues through which humanity is moving to final perfection and triumph, and so adapt himself to the marching and countermarching, that his influence may parallel and support, not resist, the general advance. It is to the individual interest to move with, ratYier than against the currents of Omnipotent blessing and power. No rational man can afford to resist the stately steppings of human evolution, or to oppose the far- reaching and imposing changes in progress, for the betterment of human conditions. No man who cares the least particle for the interest of his fellows can afford to settle down under the obstructive banners of "laissez faire." A better conception of the scope and value of the terms produc-' tion, accumulation, saving, self-sacrifice, and laissez faire^ and their relation to thought, old and new, opens to clearer conception and easier acceptance the doctrine of industrial duties and its just rela- tion to industrial rights. Let us now proceed. The common conception of duty scarcely touches the practical details of industrial Hfe. Business is said to be business ; and if one fulfills his contracts and discharges debts which accrue in the changes and interchanges of industry, he is likely to infer that nothing further is due from him to the balance of mankind ; nor, is there, if we DUTY TO GIVE RECOGNIZED INTUITIVELY. 75 accept the present status with its systemic movements, as a social and national finality. And yet, when even the exact and unalterable man of business, turns his attention to the personal and social distress incident to the past existence of civilized communities, a still small voice rises from the depth of his nature, and enters an imperative demand for action ; such action as will convey values, which he has accumulated through industrial principles, from himself, to feed, clothe, and give shelter to those who need and ha^^e not. This demand comes to him intuitively, with a power which he is unable to resist. He recognizes in it a neces- sity for action ; a duty differing from his ordinary business obliga- tions in the fact that the former, unlike the latter, is, to all appear- ances, at least, devoid of the nature of a contract, specifying as the latter specifies names and amounts ; but nevertheless a duty which must be regarded with such output of his wealth as his personal gen- erosity and judgment may dictate. This duty has to his mind a certain indefinite connection with the production and distribution of wealth — a connection which he has not traced,' and does not care to trace with particularity of detail. He does not know and does not care to know that the cause of the need and distress which he thinks himself obliged to assist in relieving, can be traced by covered path- ways, through industrial processes to his own door and to the door of others actively pushing the movements of the industrial world. This duty which is performed with more alacrity as it is stimulated by sentiment and sympathy, is to be regarded as the industrial duty of charity. It is none the less a duty because it is not enforced by implied or expressed contract between the recipient and the giver. But there is an implied contract ; a contract which has been expressed in all ages and all climes with as much clearness as circumstances have permitted ; a contract between the creative forces and the created entities, that the latter shall have, through reasonable labor ample supply of want. The operation of that contract between creator and creature has been obstructed through industrial processes whose end is superabundant, royal supply to the few, and whose result is scarcity, need and impoverishment of the masses. Whether the givers of alms are intellectually cognizant of a respon- sibility for industrial obstructions, is questionable ; but that they are responsible, not individually alone but collectively, is intellectually demonstrable ; not with the precision which attends mathematical demonstrations norwith the particularity with which the responsibility of a particular crime is fixed by process of law on a particular crim- inal ; but with a clearness which cannot be reasonably resisted. The duty of charity, connected like production with supply of want, which is to be recognized as a duty on the partW the wealthy, rests then on the proposition that the leaders of industry, through an 7 6 WEALTH AND POVERTY OF NATIONS. industrial system which has been fixed by them and by the concur- rence of Others upon org;anized society, are responsible for the des- titution which renders the work of charity necessary. In other words, they should give because they have taken. They have interposed, it may be ignorantly, to prevent the execution of an implied contract existing in the very nature of things between creature and creator : a contract which has been fully executed to all other creatures, but to man has been cut off by "man's inhumanity to man." What animal or class of animals has ever been compelled systemat- ically to pay tribute to other animals of the same species for the right to move about or domesticate on the earth ? It has been left to the " intelligent selfishness " of man to organize a species of obstruction against the life and happiness of other men, the cruelty of which out- animalizes the cruelties of the cruelest and meanest of animals. What are the terms of this implied contract between creative forces and created entities, the execution of which has been thwarted by or- ganized society under the dominion of privileged classes? They are that every individual shall have free foot-hold on the globe; shall have a proportionately equal share of the natural wealth, and raw material, susceptible of being transformed by labor into artificial wealth ; shall have access to and use of those natural provisions made for all men to support their lives in comfort and power, and shall have the abso- lute and only right, each man to the results of his own labor. These are the provisions of the contract, entered into with the human race by the creative forces, and which have been, and are now being interrupted, through their natural avenues of execution ; their violation, resulting in the mountains of wealth in a few places, squalid poverty, touching the down-trodden of all nations, and the middle productive masses, heavily laden with the buFden of support. Let us consider some specifications, and enter with more detail into the industrial processes through which these results flow. No man demands and receives rent who does not hold more land than he uses ; no man demands and receives interest who does not possess more wealth than he uses ; no man demands and receives profit who does not receive values to a larger amount than he gives. And yet rent, which is unjust compensation for the use of land, interest which is unjust compensation for the use of wealth — or what is commutable, money — and profit, which is unjust compensation on acts of exchange, are the approved instrumentalities, whereby wealth is accumulated in the hands of industrial leaders, and slips from the hands of the followers, leaving the latter despoiled and lean. Few care or dare to question the justice of these current processes of de- spoilment, or trace the modes through which they operate in bringing wealth to accumulators, and depleting the exchecquers of producers. But it becomes our duty to lay open these common processes of HOW THE EMPLOYEE CLASS IS DESPOILED. 77 industrial life, and expose them in their true nature to all concerned. Let us turn the light upon the facts of a single case, and show how, irrespective of his own qualities of thrift, a given person may become the object of charitable work. We will exclude from con- sideration those natural calamities which may befall any man, through sickness, accident and circumstances unforseen ; those spiritual and physical elements of personal weakness, which through finite limita- tions, are deemed unavoidable. It matters little if the person be selected from the ranks of skilled or unskilled labor — from the trades or the learned professions, for all are under the too often unrecog- nized pressure and crowding of the competitive struggle for the prizes of life — prizes attainable principally, not through productive labor, but through rent, interest and profit. Let our illustration be personified in a carpenter ; and suppose him to be a man of average faculty, of probity, temperance and in- dustry. He has a small family looking to him for support, education and culture. Let him enter an established or new and growing con- dition of organized society. He arrives in a* city where demand for his labor is continuous and wages average, but where the land has been owned for an indefinite period ; where its accessible portions are already occupied by build- ings or held at high prices on speculation, and where manufacture is in a condition Of growing thrift, or full and successful operation ; and commerce and finance are playing through established channels. The imperative wants of this man center about propositions for shelter, raiment and food. Questions concerning education, social and religious wants, fall in subsequently. For shelter he must occupy a house ; it must stand upon land which some other man owns, but for himself does not use ; and for which either the present owner or some other predecessor paid noth- ing — nothing, from the simple, if no other, fact, that being prior, no one existed to whom payment could be made. The antecedent or first owner may have been organized society, or a person ; in either case, assuming to own what neither had ex- pended labor in producing. The land, as an indispensable value was produced indeed before either society or the person had an ex- istence. The first owner became an owner only on his own motion ; came to it, claimed it, and put it under dominion through law enacted alone by himself, and established his right by might. Let us bear in mind, this is land which the owner is not using. It is land which he holds for the pure and only purpose of exacting from some other man, later born, later arrived, later developed — our carpenter, for instance — a portion of his labor, or the result of it. He holds it for the presumed purpose of his own use, but actually 78 WEALTH AND POVERTY OF NATIONS. for the purpose of exaction ; exaction which is formulated and made respectable through sale in a money price, or through letting, in a money rent. But we are not now considering the justice or injustice of this holding, only its tendency to impoverish our carpenter who has come with his family and his labor to the city where all land is held by a like tenure. Let us suppose that he can secure employment and receive wages to average $75 per month. He must first deduct from this amount $24 per month for shelter. Rent is constructed of two factors : ground rent and rent of improvement. Payment of the latter is, doubtless, just, for it represents the labor of other men; but for the rent of land he should not pay, as neither the primitive owner nor his assigns have any right to demand compensation for what their labor did not produce. If he pays $24 per month rent, he pays land rent to the estimated amount of $12 or $144 annually. Here is the first exaction enforced by present customs and laws, the accumulating results of which are enjoyed by the non-producer ; an exaction which, to the extent estimated, tends unjustly to render our carpen- ter sooner or later a subject of charitable labor. It is wealth going out from him daily, monthly, to the landlord, without return to him from the landlord of any extent or kind. It tends to support the latter in idleness, thus promoting another evil in society of no inconsiderable magnitude and portentous import. But let us scan this matter with a closer analysis. What consti- tutes the value in the sum of improvements for the use of which $12 is monthly demanded and paid ? We have seen that rent for land alone is unjust and tends to beggar the party from whom it is ex- acted ; now concerning the improvements : Is not some degree of exaction covered up in the additional $12 which are demanded for the use of improvements ? There is ; the landlord consults with himself according to the unfortunate customs of the times and business methods, as follows : "I have put into these improvements $1000. I must, beside sustaining these structures in their originally valuable condition, have a standard interest on my money. I will assign for wear and tear and insurance $4, and for taxes $2 per month; the balance $6 per month is my legal and right- ful interest." It has been demonstrated elsewhere* that interest is the purest and most barefaced exaction ; a compensation demanded for a fictitious value and enforced by society for the support of an income class, retired from active labor not alone on their wealth, but on what their wealth is imaginatively, and erroneously supposed to produce ; en- forced also through the necessities of an enterprising, active, and industrious portion of the community, already deprived use of their ^See chapter on Wealth and Interest. ANALYSIS OF MODES OF DESPOILMENT CONTINUED. 79 portion of the common heritage, and intent on winning their way back, through established avenues, to their natural rights in the sources of wealth. Monthly, $6 is added by the landlord and paid by our carpenter as interest on money, which money in itself can and does produce nothing and is entitled, therefore, to no compensation. This increases the monthly sum, which — taken from him and return- ing nothing — tends through the matter of shelter alone to place him in the ranks of the destitute from $12 to $i 8 — $12 being exacted unjustly for land rental and $6 for interest on money advanced for improvements. But there is another step to this analysis, which on the single item of shelter increases the burden and sends our hero on the down grade towards destitution. The buildings and fixtures involve the purchase in open market of a long line of commodities which have been produced by pro- moters and exploiters of industrial operations, among which are lumber, shingles, plumbing materials, glass, brick, marble, nails, and door and window fixtures. The landlord is a fair-minded, honest man of business ; gets as much as possible for what he gives, and pays out as little as possible for what he gets. But he finds himself dealing with lumbermen, brickmakers, marble workers, dealers in nails, glass, plumbing material — many of whom are paying to other parties rents, interest and profit — all of whom are intent on drawing from him as much more than cost as is possible ; intent on taking the indeterminate percentage known as profit.* Under the operation of this exaction, which is sustained in the industrial world not by justice, but by power, the present end of production being profit, and every man exacting all he can collect, it is presumed that the $1,000 of the landlord brings him values really worth but $800. In other words, the improvements measured by their cost, their actual value instead of drawing from him $1,000, should have drawn from him $800. But as $1,000 in money went out from him, he figures his interest account on $1,000 and in charging up rent to our carpenter, compels him to pay in rent for improvements, an excess of interest on $200; which, had he himself not been the victim of a system of exaction, under the name of profits, could have been remitted. Interest on $1,000 being $6 monthly, interest on $800 would be $4.80. Hence, another monthly exaction of $1.20, supported and warranted to the landlord by the exactions of profit indulged in by manufacturers and merchants from whom he has purchased his mate- rials, is saddled upon our carpenter^ engaged thus far in securing but the one item of shelter for himself and his family ; being a total of *See chapter on Capital-nature of profit. • 8o WEALTH AND POVERTY OF NATIONS. $19.20 monthly exaction for which he is not, or ought not to be, justly chargeable. The landlord having submitted to the exaction of profit, placed on commodites, which he has purchased by manufacturers and tradesmen, throws the burden at once upon the rentor. Thus far, the single item of shelter. As to the items of raiment and food, if investigation be carried through similar steps, it will be found he is the victim of like exac- tions imposed upon him by all dealers ; a system of exactions, which has been engrafted on industrial processes, and which, not being firmly established in the enjoyment of his industrial rights, he can not avoid. If he is followed through his outlays for the common appliances of health, education and moral and religious culture, to say nothing of art, music and travel, before the month has passed, from one-fourth to one-half his income has gone out in enforced payment for values which he has not received, and in the custom and current of industrial efforts, cannot lay hold of ; and to that extent he has been advanced on the downward road to poverty and ultimate dependence on char- itable labor. But the money he has paid, over and above what clean-cut justice would have demanded from him, for what he has received, where has it gone ? In land-rent to the landlord, and through him in inter- est and profit to him or others, in excessive payment for raiment, which is interlaced as to its every fibre with the insidious penetralia of rent, profit and interest, in superfluous disbursement for food, every mouthful of which carries the triple burdens of rent, a interest and profit, and in exactive expenditures for the indispensable et ceteras of modern life ; gone into the coffers of those, who through unusual skill and unscrupulousness, by means of opportunities taken and distrain- ed from the common heritage, have gathered about them in royal munificence the wealth of the community; gone to one, to several, to many engaged in various occupations of industrial life. But a day of enforced idleness comes ; possibly accident, sickness, misfortune or death ; surplusages, which in the absence of the exac- tions alluded to, would have been laid by for a "rainy day," are wanting. Hunger and.cold stare him in the face, and storm marshalls its embattling winds and waves. Food, raiment and shelter must be found. Needy and unable to provide, our carpenter falls necessarily under the notice of organized charity, private or public. The inquiry may be reasonably raised, as our carpenter is the object of a system of successive despoilments, through rent, interest and profit, is he not so situated as a unit of a social system, and does he not hold the power, whereby, from other members of the same society, he may recover the actual losses which, through the exactions of rent, profit and interest, he has been compelled to suffer? The answer to this query is, emphatically, no. Assuming men to HOW CHARITABLE LABOR ACHIEVES RESTITUTION. 61 What has been taken from this man through profit, rent and inter- est, must be given back to him. The values which he has pro- duced and which should have been in his hands are somewhere cur- rent, and especially among the rich in the community ; they must be collected and returned to him. To do this, to supply wants, which, had he not, like other thousands, been the victim of industrial exactions, he could have supplied himself, the labor of the charity- corps is brought into requisition. Its true province is that of restitu- tion. The charitable themselves, scarcely recognizing the nature of their labor, unconscious that they are the agents of compensatory justice, go intuitively to the wealthy of the community for the values wherewith to supply the wants of the needy carpenter ; values, which produced by him,* but transferred to others through rent, profit and interest, have made them superabundantly rich, and him sufferingly poor. Few, if any of those who have practiced and prospered upon this insidious method of despoilment, are aware of its real tendencies and results ; of what is justly due from themselves to the needy and destitute ; but through kindly sympathy, on appeal from the laborer in charity, they donate some small proportion of thfeir surplusages so secured, to charitable persons or institutions, and through these avenues their wealth goes back to supply the want of them whom they have unconsciously despoiled and disabled. That giving large sums to supply the wants of the impoverished and despoiled, under the present system of business, with its enrich- ments on the one hand, and its impoverishments on the other, is an industrial duty of paramount authority, cannot be denied. It is the principle, if not the only method by which an even and healthy cur- rent of wealth can be maintained and the fatal results of preponder- ating accumulations be obviated. So long as industrial warfare — competition — is the supported principle of industrial enterprise, so long as to the prior and strong, mentally and physically, through the exercise of might, the prizes of wealth and fortune fall, so long may it be assumed, and logically demonstrated, that an obligation of duty rests with the rich to provide for the wants of the impoverished and needy. It is not asserted that direct giving to any one is thfr best that can be done for him ; but while the opulent and wealthy support a system which must needs result in abundance with a few,, and lack and poverty with the many, so long must the rich, in the prosecution of industrial duty, supply the wants of the industrious poor. In other words, if the world will support and perpetuate an industrial warfare, the world must, either through private or public charity, in duty, take care of the wounded, disabled, and dying, and 'He is but one of many so exploited. 82 WEALTH AND POVERTY OF NATIONS. the funds should come by private donation or public taxation, prin- cipally from the wealthy and fortunate. The inquiry may be reasonably raised, as our carpenter is the object of a system of successive despoilments, through rent, interest and profit, is he not so situated as a unit of a social system, and does he not hold the power, whereby, from other members of the same society, he may recover the actual losses which, through the exactions of rent, profit and interest, he has been compelled to suffer ? The answer to this query is, emphatically, no. Assuming men to be proximately equal in capacity and power, no one can, for a pro- tracted period, continue to draw from the personal resources, the labor power of another, unless he has secured over him superior ad- vantages ; unless he has planted himself on the soil, secured the raw material upon which all labor must needs be applied, appropri- ated the natural fraction of provisions and excluded the other by law and permanent investiture therefrom. Our carpenter, and like him many, if not most other employees, hold no such grounds of vantage. He and they are the under dogs of the industrial contention, until, through chance, change or the opening of new opportunities, he is enabled to plant himself squarely and firmly on his natural rights in the common heritage. Nor is it possible for him to recover from others by retaliatory exaction any sensible amounts, until he has not only secured that footing on the land and in the natural values which places him in that just and equal position which he should, as a man, occupy, but secured some portions of the natural values in the soil, raw material and primitive possessions, which of right belongs to others. As situated in the hypothetical case, he is in ownership of neither land nor the other bases of exaction ; he is in the position alone of a free American citizen, in the enjoyment of what is known as personal freedom, but conditioned industrially, and thence polit- ically and civilly, to be plucked of a large percentage of those values which should of right come to him by heritage and by his own labor. What an employee receives as wages is merely a residue of values which he should receive, and which the employer doles out to him to enable him to keep himself in vigorous condition for further labor ; the surplus results of which, except under extraordinary circum- stances, must continue to go to the employer. Never, in the history of our civilization, has the cruel injustice of proletarian production ; with the employer and the wage worker ; been put to its most complete and logical trial. Experience has but inti- mated under elastic conditions, the barbarous injustice of its nature, it would seem that Providence, cognizant of the inhumanity which it embodies, had kindly arranged that it should never be pushed to its most intense and extreme results. A change of industrial conditions from chattel slavery of centuries gone, to better industrial conditions, CRUELTY OF EMPLOYERS HOW IT HAS BEEN FORESTALLED. 83 yet to be reached, must needs have been made through the slavery in- cident to employeeism — the latter to give way to a general system of employment, whereby every man employs and is employed by every other man. But in this gradual transition from the worse to the better — a transition, which, commencing in the self employment of the middle ages, has reached its present status only after several centuries of slow progress, the extreme, grinding cruelties ingrained in the nature of the transitional system of wage slavery, 'has been made avoidable by events affecting the industrial, and especially the commercial status of the entire world. Long before proletarianism had shown its tendency and power to enslave the laboring, employed population of European nations, Columbus had made his voyage of discovery, and opened the islands and continents of America to the down-trodden and oppressed of every land. Independent of relig- ious, political and civil causes of discontent among European people, through the crushing force of the then new slavery — a slavery whose cruel characteristics are as yet scarcely understood — its vic- tims, those employees, whom Mr. Thornton asserts have no natural rights, save to contract for the sale of their labor, who could or would no longer "bear the ills "they had "rather than fly to others " they "knew not of," in numbers gradually increasing, soughfto regain their real rights^-Mr. Thornton, to the contrary, notwithstanding — on the soil and in the raw material and natural wealth, not only of the unenclosed commons of the various nations of Europe, but of the vast and comparatively unoccupied regions of the new continent. As the new and increasing power of wage slaver)^ by every turn of the screw, rendered possible by increasing population and greater num- bers of the unemployed, ground the employee class, laboring from twelve to sixteen hours per day, to the verge of desperation, through various means, secured by various influences, they made their way to the open lands and free natural wealth of America, and there re- gained their industrial, and established their political and civil liber- ties. It is but little understood how powerfully the industrial condi- tions of Europe, the pressure of employer upon employee, influenced the exodus of their various peoples to America. The common im- pression is that civil, political and religious causes promoted the European hegira ; but if the matter is closely scanned, it will be found that industrial causes were paramount. This open vent of the unenclosed commons and the broad unoccu- pied domain of the new continent and its clusters of rich and fruitful islands has saved — prevented — the nations of Europe from realizing the galling cruelties inherent in the present proletarian competitive sys- tem of industry. From ocean to ocean America has been overrun by the immigrating hordes of Europe. Three centuries have sufficed 84 WEALTH AND POVERTY OF NATIONS. for the wave of population to swell from the Atlantic to the Pacific. Thirty years since the wave began to roll eastward from the Pacific, and at this moment the points of vantage and the best portions of the soil have been enslaved, and conditions are rap- idly approximating those existent in the thickly populated portions of Europe. Australia and the islands of the Pacific are opened, and, from the same industrial causes, the migrating hordes of Asia in defi- ance of laws, are entering those sparsely settled territories. In general, the result is that the vent which has been open to re- lieve the crowding and pressure of the employer class upon their expropriated employees, is rapidly disappearing ; and the further result, and that most important to this discussion, is manifest in the growing complaints and mutterings of discontent, which, coming from the proletarian slaves, encircle the globe ; complaints and mut- terings which demand, and will have, satisfactory and remedial answer. With these millions of expropriated, enslaved and despoiled — enslaved not by touching; their person, but by excluding them from what, in nature, the persons must have or die ; despoiled, not by wild, tumultuous and violent plunder, but by exactions executed under en- forced contracts, through scanty wages — with these millions it is the same stofy variously detailed which has been rehearsed concerning our carpenter. To sagacious capitalistic employers and their financiering co-adju- tors, the present system of wage-slavery is more economical, brings greater profits, than it is possible to attain from the management of chattel slaves. The care of the latter under all vicissitudes of their precarious health and life, so absorbed the profits of the south- ern planters, that few of them with abundant access to the sources of prosperity, attained great wealth. The large majority of them merely held their own against the demands of their creditors, and not a few, never knew what it was to be balanced with the world. In place of paying wages, the entire wants of the negro workers, in infancy or age, in sickness or health, were supplied from the resources of the masters, and with few exceptions, barring the indulgence of luxury, art and refinement, the laborers lived with little anxiety or trouble on the "fat of the land." The emphatic truth well understood by the most sagacious industrial leaders was expressed by a London banker, *in 1862, thus ; "Slavery is likely to be abolished by the new power, and chattel slavery destroyed. This, I and my European friends are in favor of ; for slavery is but the ownership of labor, and carries with it the care for the laborer ; while the European plan, led on by England, is capital's control of labor by controling wages and the price of property, which can be done by controling money." ■Hazzard : extract taken from " Western Rural." ORGANIZED RESISTANCE IMPERATIVE. 85 And, this power is gathering grasp and resistless momentum as time elapses, and the avenues of exit to other countries are closed by their settlement, or by laws of exclusion. Organized resistance to its exactions and cruelties seem to be the only avenue left, whereby the wage-workers may be saved the most vicious and heartless form of slavery, which has disgraced the annals of time. 86 WEALTH AND POVERTY OF NATIONS. EMPLOYMENT, ITS CONNECTION WITH INDUSTRIAL DUTY. CHAPTEk v., SECTION III. In addressing the term duty, in its industrial sense, to a person or class of community, it is to be assumed that the person or class ad- dressed have been recipients of values, which, if they hold by any admissible tenure, they hold first for their own use, and second from, or for the use of others ; that they are the executors, probably, the self constituted executors of an implied contract existing either between themselves and another party, or, between two other parties ; and that the values in their possession after use has been secured to themselves, ought, in justice, through execution of fiduciary trusts, be passed to others. Most that is to be said concerning industrial duties is of necessity, addressed to those who through priority, power or purchase *have secured exclusive ownership or control of the natural and created sources of those commodities which are required to supply the wants and give effectiveness to the efforts of the human race. Being in possession of that which has been created, either through natural or social development, for the benefit of mankind, it is due from them, in some forms and adequate quantities to their fellow men. The consideration that such dues are not recognized as of binding force ; that, of nature's resources, what men get, they imagine them- selves entitled to keep, whether they are to them of utility or not, and whether they would or would not be of utility to others, renders it the more necessary that the truth should be repeatedly emphasized. To be impressed with the idea of industrial duty, is of the more imperative importance, inasmuch as those who now conduct the in- dustrial enterprises of the world, are inheritors of a system of pro- duction and distribution, which they did not personally originate, and for the misery and unfortunate phases of which they are not per- sonally responsible ; but which it becomes their duty to modify, di- minish and eliminate. The term employment in its most common acceptation implies oc- cupation under the direction and pay of a second party. Self em- ployment is especially connected with primitive and isolated phrases of life. It constitutes what may be termed industrial individualism, and is made possible only to those who have access to the earth's sur- *Purchase is but a mode of transmitting the seizures of priority and power. ORIGIN AND NATURE OF COMPETITION. 87 face, its soil, raw-material, temporary provisions, and the current facilities for production. It may be conducted with or without exchange of the products brought into existence through applied labor ; if with- out exchange, it constitutes what may be termed pure industrial in- dividualism ; if with exchange, it is appropriately termed, modified industrial individualism. But employment, as it is intended here to consider it, is not self- employment ; it involves the division of the industrial forces into two classes, known on the one hand as employers and on the other as employees ; classes whose interests at one and the same time are identical and yet antagonistic ; identical as to the processes of pro- duction, but antagonistic as to the pre-eminent interesting matter of distribution. It is at this point where the struggle of competition makes itself felt. For centuries socialistic production has marked the activity of the industrial world. In those times and portions of the world where patriarchal or chattel slavery held the laborers of different nations in bondage, no struggle was maintained over the distribution of commodities produced. The master through a right assumed by himself and assented to by the slave, took the product and cared for the slave. But as patriarchal and chattel slavery yielded little by little, over the face of the globe, and proletarian or' wage employment took its place here and there, as modes and appli- ances of production attained increasing variety, and the division of labor and concentration of the sources of wealth forced the laborers of the world out of the individualistic production prevalent in the middle ages, and entered them in the lists of social, or co-operative production now maintained throughout Europe and America, then commenced the conflict between employer and employee for a distri- bution of the combined results of their joint production; a desirable distribution ; distribution satisfactory to both parties. The advance of.those principles of freedom which have marked national and race movements for eighteen centuries, has got no far- ther on the industrial plane than to permit the employer and employee to contract and fight, and fight and contract over the distribution of wealth produced by their joint industry. It is a humiliating confes- sion, but in accordance with facts. Questions of right on one side and duty on the other ; the application of justice, where of all points it needs most to be applied, have scarcely been heeded. On either side, in practicalizing adjustments, has been a question of might; and while the right has been principally on the side of employees, neither party has, until recently, become cognizant of the equities and phi- losophies which have underlaid and still underlie the prolonged strug- gle. On the part of employees the complaint has been to employ- ers, " You are getting too much of the produce, we want and must have higher wages ; " and the general reply has been, " We are pay- 88 WEALTH AND POVERTY OF NATIONS. ing you all we can afford ; if we pay more we shall have no profit." Even Mr. Thornton assumes that no equities lie between the con- tending forces ; that it is principally a question on either side of de- sire for more wealth ; a desire which finds expression in the power and endurance of forces, marshaled to secure and maintain their re- spective demands. He maintains that no obligation exists on the part of the employer to engage in productive industry ; none to furnish employment to laborers ; no obligation, indeed, except when he chooses to engage in productive enterprise, elects to employ oth- ers and enters into a contract, expressed or implied, to pay current or specific wages, he is bound by his contract. On the other hand he- maintains that the laborer is under no obligation ; may refuse to work as long as he so chooses ; but when he accepts employment he also is bound by his expressed or implied contract of so many hours labor for so much money. He maintains, however, that the right attaches with either party, to^finesse, strategize, combine and contend for better contracts. Indeed, he assumes the position recognized throughout the civilized world that the right of individuals to con- tract is the true basis of organized society, and the substantial, under- lying element of industrial harmony ; but in this assumption which is sustained by the past and current, and it must be asserted the narrow and shallow thought of the busy world, he practically ignores that essence of contract, which is deliberate, intelligent and uncon- strained consent. No person can be said to have made a binding contract, who has been ignorant of the premises ; ignorant of the tendencies of his pro- posed action and the results thereof to himself and others, or who has undertaken it under duress of mterior impulse, predjudice or passion, or the restraining power of exterior conditions operating up- on him with immovable resistance. It must be admitted, under these conditions, which must commend themselves to the considerate judgment of the thoughtful, as indispensable to a binding consent, valid, durable contracts have rarely been made. If, in industrial life between employers and employees, either or both parties are war- ranted at any time — except compensation and time or result be directly and explicitly stipulated — in combining for better contracts, the ele- ments of permanency is eleminated and consent — if it can be so named — is or may be of so short duration, that consent may be said never to have been gained or given. A condition of society, or of the relations between employer and employee, which, without special stipulation, leaves every contract liable to be changed by the admitted right of both parties, the moment after it is consented to, indicates a radical wrong, an irre- pressible injustice, which surges, and will continue to surge against the peace and stability of social and industrial conditions until the ' MR. Thornton's position untenable. 89 wrong is righted and the injustice eliminated. There is that in the very soul of persons and substance of things, which, irrespective of the conflict engendered by greed between individuals and classes, between nation and nation, intuitively accepts as settled and unas- sailable, those private or public opinions or acts, which rest upon private or public justice. In other words, when justice is estab- lished between employer and employee, it will be intuitively recognized by each party ; encroachment will disappear and conflict cease to constitute, as it does now, both the spirit of the times and the indus- trial order of the day. In the light of well-known facts and philosophies, the position of Mr. Thornton is positively untenable. He ignores conditions and necessities on both sides, which, in determining the obligations and responsibilities of employers and their relations to employees, are of vital, essential importance. He first ignores the fundamental fact that labor, occupation or employment is dependent on conditions which have been brought into existence alone, not by human labor, but by the intelligent, beneficent forces ; by creative power ; and that no man can employ himself, much less employ others, unless he has access to, and control of those conditions. How can one labor unless . he has a footing on the soil? how can he employ himself unless he has access to and control not only of himself, but of land, of the raw material of his particular form of labor, of the natural supply, of food and clothing, of the tools and implements and machinery, — through whose effectiveness ra^ material may be brought into com- modious forms, at a cost not exceeding the cost of similar commodi- ties, reaching points of exchange from the hands of other laborers — and of the current facilities of transportion and exchange. Whatever may be said of the necessity of money, machinery and provisions, as conditions of successful self-employment, two indis- pensable requisites of production — of employment — exist, which embrace values brought into existence only by a common pro- vider. No man can create or produce land or raw material ; no man can produce other commodities unless he has these prerequisites of productive self-employment, and no man has an equitable right to more than his fair proportion of these constituent sections of the com- mon heritage. Furthermore, if by any means whatever, priority, heredity, purchase or royal bequest, any man holds more than his just proportion of this common heritage, and thereby excludes an- other from enjoyment of that portion to which the latter is entitled, from that 7?ioment, an obligation, personal or social, attaches against the appropriator and in favor of the expropriated, first for support, second for employment and wages which will include the full value of the labor applied by the wage worker, in addition to his 90 WEALTH AND POVERTY OF NATIONS. rightful interest as a common inheritor in the raw material that goes in wealth to the market, upon which the labor of the latter has been applied ; fourth, for such restitution as will place the expropriated in the full enjoyment of his natural rights. Nor is Mr. Thornton's position regarding the rights and possibili- ties connected with the life of employed laborers, more tenable than those assumed regarding employers. He assumes that a laborer may work or refuse to work ; that in this respect his choice is free, and he is placed thereby in a position and with a power equal to that held by the employer ; that the latter has no material advantage over him ; that it is an even stand-up between the parties to a privileged conflict. . In this he errs. The laborer has no choice ; he must work or starve, become a criminal or pauper, dependent or delinquent. A few days may elapse, but sooner or later he must work. From him are taken access to even the natural food of the primitive man — wild berries, niits, fruit, fish and flesh. These means of the poor- est sustenance are obliterated by an advanced civilization — a civiliza- tion which makes every man a unit of itself. If he lives at all, he must live from food produced as is produced the food of the em- ployer. There is no alternative; he must go to work, and if he works he must stand on the land held by the employer, apply his labor to raw material, azid latterly, through tools, machinery and fix- tures owned by the employer. He cannot do a stroke of productive work in supply of his wants without the consent of the owner. Though as to his personality, the handling of his limbs, the evolution and utterance of his thoughts, the choice of his employer he may be a free man, yet to some one of the class of employers, he must show his weakness and dependence. No chains are about him ; but through the necessary relation be- tween his imperative wants and the material essences and existence around him, and the absolute fetterment of the latter, by law, to the entire class of employers, he is their slave, or the slave of enforced starvation. He is compelled to enter their service at their terms through legalized exclusion, which, for services rendered, the employer, may personally mitigate. That the terms are less harsh than those of chattel slavery — if they are, all things considered, is a question — does not modify the absolute helplessness and consequent depend- ence of the laborer so situated, on the employer, so circumstanced. The latter, having secured the exclusion of the former, is fully armed for resistless exaction ; and if he does not exercise it to the full extent, as under the regime of chattel slavery, it is not because the laborer is not absolutely in his power. The principle escape from the logic and the realities of this system of industry, of these relations between employer and employee, has DUTY OF EMPLOYERS DISCHARGED BY FURNISHING EMPLOYMENT. 9 1 been and is, that some remnants — the poorest portions usually — of the common heritage, of the land, raw material, natural food and elements of shelter, especially in Great Britain and some parts of Europe, have been left open to the joint and partial use of laborers. When the exactions of employers have been carried to an unbearable extremity, the laborers could relieve the tension upon them by re- sorting to the commons. Another vent, and that which up to a recent period, has prevented employees from the extreme exactions which their positions, if fully maintained, would enable them to in- dulge in, has been that of emigration. As the common lands were gradually appropriated and fenced in, discoveries opened new coun- tries for settlement. The Americas and Islands of the Ocean have afforded such avenues of escape to the oppressions which employers were inclined to impose upon their employees, that the power of the tormer over the latter has never been carried to the extreme, which the real nature of their respective relations, without some safety valve, would warrant and enable the former to enforce. Place the machinery thus : Employers in possession of land, raw material, provisions, machinery and the means of exchange, and the employees with the latent labor of their bodies and brains, and no avenues of escape from the conditions ; let the machinery be set in operation, and the'- result would show that employers are abso)ute masters of the situation ; that by control of the price of wages and the price of commodity and property, employees would be held in an industrial limitation so narrow that no form of slavery could be made to exceed the injustice and cruelty. But let us return to the status described as existing between em- ployees on one side and employers on the other. What man claiming and exercising the faculty of reason and sense of justice, will assert that no obligation or duty exists between the parties of the first and second part ; between employers and employees ? Aside from the stated conditions the one circumstance of a contest continuing through decades and centuries is prima facie evidence that injustice exists, and it is injustice that rankles and rouses 'to resistance. But the conditions need only to be stated ; the more closely the relations are examined, the more clearly and broadly the obligation of the employer to the employee, aside from private contract, becomes manifest. It is to be assumed that all men being created to live, should have been and were provided with the means of livelihood necessary to the production of commodities adapted to continue life, and confer comfort and luxury ; that the necessity to labor, inheres with every human being, and with the necessity, goes the riq;ht to natural op- portunities, means and appliances of labor : and that every man who has, by any means whatever, long or short, direct or indirect, 92 ^ WEALTH AND POVERTY OF NATIONS. taken these opportunities and appliances from any other man or class of men, owes the latter an obligation which cannot be ignored or set aside. How may, how should this obligation be disharged? It can be proximately discharged through one of several avenues. First, through charity, as has been pointed out ; second, through employment, as will be next shown ; and third, by turning over to every man his just portion of the opportunities and appliances of pro- duction and placing him in an independent position of self-employ- ment, with consequent possession and enjoyment of the fruits of his own toil. The term employment is already one of wide scope and is distined to maintain an importance second to none in the industrial vocabu- lary. It signifies occupation, implies labor, and through its common acceptation, separates the industrial forces into two classes : the em- ployer and the employee. As may be inferred from the conditions which make it possible for one man to be an employer, from the ex- clusive possession and ownership of the sources of wealth, the position is one to which exaction — from the employee — most readily attaches. Except in isolated and rare instances, no man employs another unless the former presumes he will be able to reap a profit from the labor of the latter. In words more definitely expressed, under other sys tems, the patriarch or master, took the entire product without remon- strance, as both laborer and product belonged to him ; but under the present system, which rests upon a pretense of personal freedom and equality and on the false presumption that justice, through con- tract, is operative between the employer and employee, the employer demands and takes from the employee, not only his portion of the common heritage — natural values — which attach to, or inhere with every article of commodity that labor constructs and completes, but he exacts a percentage, greater or less, of those values which, to the same commodities, have been added by the effort and skill of the employee ; he takes in the goods, more units of value from the em- ployee, than he pays back to him in money ; and he would not, under present business principles, offer employment unless sustained in his efforts to accumulate the most possible through this double or compound exaction. Let it be borne in mind that the exaction which the employer habitually enforces upon his employee, and which the former rarely if ever recognizes as such, consists of two distinct and separable, if not separated elements ; viz., Fiist, that portion of the natural values * of the common heritage, adduced and produced by creative labor, which of right as a human being and a unit of society, belongs to the employee, and of which, through processes of slow growth and See chapter on values. EXTENT OF THE DUTY OF EMPLOYERS TO FURNISH EMPLOYMENT. 93 long Standing he has been despoiled ; and second, of those values attached to commodities and produced by the direct labor of the employee himself. It matters not that these distinct values, the for- mer produced by creative labor, the latter by human labor, are not easily segregated, measured or weighed ; nor that they cannot re- spectively be easily differentiated in dollars or pounds. In their totality they become distinctly and palpably manifest in the disparity which exists in the respective modes of life and substantial material surroundings enjoyed by the small class of employers on the one hand, and the meagre appointments of the large class of employees on the other : in the comparative comfort and luxury enjoyed by the former and the antithetical poverty, distress and misery suffered by the latter. It is the sum of these moieties, these distinct factors, which, in ex- act justice, should go back to every employee from the employer; and it is the present duty of every employer to see that this ideal of wage payment is lived to as closely as the varying circumstances, and especially the unfortunate and crushing forces of competition will permit. It cannot in justice be forgotten, that owing to the industrial war- fare being waged among employers, to place in the market, goods, at a cost less than those manufactured by competitors, the lot of an em- ployer is not always a happy lot. On the other hand he should bear in mind that it is himself, his competitive peers and the miserable characteristics of a system which makes them competitive, and throws the industrial world into contending armies with their numberless squads and detachments, each struggling under business customs to secure most of the plunder of profit, which place him in danger and overthrow his plans ; should remember that he is making use of his employees — it may be, feels driven to — to secure his own ends and advance his own interests against his competitors, and that his em- ployees are despoiled and impoverished as a logical result of his am- bition and greed ; that when they demand in wages, even to the fullness of the ideal above outlined, they are demanding no more than in natural justice and under a peaceable and equitable system of industry, they are entitled to. But the duty of employers extends beyond the questions as to how much wages they shall pay and on what ideal or principle they shall be paid. Mr. Thornton and his followers and admirers to the contrary, employers are under conditional obligation to furnish enployment to the world's wage-workers. The conditions alluded to, involve the holding by them of those natural and social opportunities and facili- ties which enable them to be employers, and which place the latter in the generally irretrievable position of employees. Of the natural opportunities and means for employment, land and 94 WEALTH AND POVERTY OF NATIONS. raw material and provisions, a somewhat definite quantity exists, and is available therefor. The possession of no one of these factors for successful self-employment is adequate. Every man to stand an equal chance with every other man must be in the equal, and easy use, not only of the common opportunities, but they must also hold the best facilities for manufacture and exchange, machinery and transpor- tation, as well as money. Those who hold these factors of production in due proportion may become and be their own employees ; but those who hold, to the exclusion of others, the means of self-employ- ment, are in duty bound to furnish employment to those who are so excluded. The duty of employers then in giving employment to employees is to be determined by how much greater interest the former hold in the land, raw material, provisions, machinery, transportation, and money, than, as individuals, is their just proportion of the common heritage in these natural and social elements of successful production. It matters not, so far as this duty is concerned, through what pro- gressive measures, laden here and there with exaction and despoil- ment, originating, perhaps, in fraud or force, the means of employment, belonging to the entire human family, came into their hands. The simple fact that they hold them to the exclusmi of others^ is evidence of the despoilment, which underlies the holding and the exaction which is made possible and usually follows the holding, despoilment and exaction, for which, if the living are not primarily and personally responsible they are, the profiting inheritors. The exact status in this regard is not known in any civilized land. The precise number of employers in America is not known; but it has been estimated at 50,000 and includes those, who not only em- ploy themselves, but besides employ from one to several thousand men. The possibility of escape from the exacting operations of employ- ers in a country not entirely settled and occupied are large; but to elucidate and illustrate this proposition, let us suppose them closed; that the land and raw material is held entirely by the 50,000 employ- ers of the country, and that the means of employment is equal to the self-employment of the entire number of laborers ; the number accord- ing to census, being about 17,000,000 o^ active producers ; employers and employees. If 50,000 persons hold in their hands the means of employment, which nature has designed for the employment of 17,000,000 people, then 50,000 promoters of American industry, are in duty bound to furnish adequate employment, with fair compensation for 16,950,000 persons; in other words, all the means of employment being in their hand, they should open occupation to all. But let us suppose it to be thus ; that the constituent army of em- ' HOW MANY EMPLOYEES SHOULD BE EMPLOYED. 95 ployers is 50,000 ; the whole number of active laborers, inclusive of em- ployers, who, as superintendents of industry are also laborers, 17,000,- 000 ; that exclusive of that part of the means of employment, the em- ployers hold in their possession and ownership, enough of the common heritage is still open to use, to furnish employment to 5,000,000 per- sons. The employers of the country having left to the use of those who desire to employ themselves enough land, raw-material and the products of social developement, machinery, transportation and money for the self employment of 5,000,000 persons, are relieved from the obligation of furnishing employment for these 5,000,000 per- sons, but are in duty bound to so conduct the industries of the com munity that they can furnish employment to 11,950,000 persons. But let us place this proposition in another light. The productive population of the country is 17,000,000 persons, embracing both employers and employees. If the latter comprising 50,000 persons, hold the industrial reins over the balance, owing to their ownership a-nd possession of nine tenths of the means, whereupon and through which successful productive labor may be applied, they must in duty afford employment to nine-tenths of the laborers of the country. Of the 16,950,000 laborers dependent for existence on employment from spme source, 15,255,000 will look to the employing class for occupation, and one tenth of them, or 1,695,000 will justly apply their labor to the natural and unappropriated means of employment, and thus secure the subsistence to which, through labor, they are entitled. If, on the other hand, the employers have appropriated in any way, by heredity, purchase or otherwise, but four-tenths of the natural means of employment — the sources and appliances for the production of wealth — and the balance six-tenths is left open to the use of others, then the employers, according to the provisions of this proposition, are bound to find work for 6,780,000 persons. The balance having free or equal access to the unappropriated means of self-employment, could hold the employing class to no obligation for occupation and wages. These figures are introduced merely to elucidate in a plain but de- cisive manner the proportional extent of the obligation which em- ployers owe to the unemployed of their respective communities : the equity of the demand on employers, being based on the fact that as employers they have taken from others, through current methods, the natural means of employment, land, raw material, provisions and the social means of production, — tools, implements, machinery, transportation and money — to some amount over and above what self-employment alone would necessitate ; that that over-amount, whether it be large or small, is necessarily taken from others who have, in the said raw material and the social means of productive ef- fort, also a right to apply their own labor for their own sustenance 96 WEALTH AND POVERTY OF NATIONS. where it can be made reasonably effective and productive. Denial of these obligations and refusal to act thereon has resulted in far-reach- ing and wide-spread poverty and misery. Denial of employment seems proper and reasonable only because employers know but little of the rationale and less of the equities which attach to the responsi- ble position which, in every nation, they have assumed to occupy. Men in the most civilized communities have denied the simplest dic- tates of natural justice and natural law, and may possibly continue to do so, until justice in its own way, and good time comes to judg- ment and awards to each and every man his inalienable interests in the means of employment, in sources of the world's wealth, or in the wealth brought to the finish and perfection of use through labor. A clear and enlarged view of the scope of these functions as the domi- native element of industrial life, and of their obligations to the nation which gives them patronage and support, should be acquired by the employers of every land. It is one avenue out of the industrtal disturbances of the times ; and the only one compatible with the preservation of private enter- prise on one hand, and the establishment of industrial justice on the other. DISTRIBUTION OF THE MEANS OF EMPLOYMENT. 97 DUTY OF RESTITUTION. CHAPTER v., SECTION V. Ic is in evidence through accessible statistics that the sources oY wealth and appliances of production, or what is tantamount, the means and avenues for employment, individual or social, are held by a small portion of the population, occupying the territory of every civilized nation. As respects the several nations which fall under this designation, it is but a simple matter of varying proportion; of entire or fractional appropriation. In America the means of employment are as yet but partially seggregated. The best portions, the points of vantage which dominate and probably will continue to dominate manufacturing and commercial interests are gone; but much outlying land in tributary districts is yet accessible to those who would afford themselves self- employment and thereby escape the exactions of employers. In France the means of employment are fully absorbed ; but the lands were distributed under the first Napoleon, placing some 7,000,000 people with direct access to the earth, and in close contact with the other means and appliances of self-employment. In England and por- tions of Europe the natural sources of wealth and means of employ- ment have been acquired by the class of employers, — agricult- uralists, manufacturers and merchants, — and concentrated into re- markably few hands. What the exact ratio, in these countries, which the number of em- ployers bear to the number of employees and the ratio of means of ployment appropriated by the former, and the quantity of means left to the latter unappropriated, can be definitely determined only by a collection and arrangement of facts not easily accessible; but it is clear that the former hold in their hands the power to afford the latter, through wages, ample means of comfortable life ; Malthus, to the contrary notwithstanding ; freedom from conditions of abject and degrading poverty, it is clear that the latter, debarred from the means of self-employment, are as completely dependent upon the former for food, clothing and shelter, as was the chattel slave upon his owner, or the hound upon his master. Under these conditions what shall be done by the party in power — the small class of employers ? What is their duty to the large masses unnaturally, immoderately and unjustly dependent upon them for the means of existence? They must take one of three courses ; adopt one of three methods to discharge the imperative duty which rests upon them. First, they 98 WEALTH AND POVERTY OF NATIONS. must feed, clothe and shelter those out of employment and im- poverished and suffering from that cause. Second, if they do not willingly and cheerfully put out the means to support without labor as one supports his horse or hound, those deprived of sustenance, be- cause excluded from the sources of wealth, the duty rests with them to furnish ample employment with adequate wages through which the employee may provide for his own want. Third, if they perform one or both of these debts with hesitation, reluctance, or but partially, it becomes their duty to re-deliver into the hands of society the entire sources of national wealth and means of national employment for such subsequent disposition, in the interest of each individual, as may then be deemed adequate to secure the end sought ; viz., the physical and intellectual comfort and prosperity of every citizen. It will be borne in mind, as claimed at the commencement of this and the preceding chapter, that three parties exist, interested in the acquirement of rights, and in the performance of duties. First, the beneficent intelligent forces or the creative God-element. Second, society, with its varied phases of organization from the most primitive to the most complex. Third, the individual, with different degrees of perfection which mark his origin and development. The primitive purpose inheres in the creative element ; creation hav- ing been effected for the equal benefit of every member of the hu- man family. But these beneficent, intelligent forces, this creative agency, oper- ating only through organized matter, of necessity makes organized society the agent of its purposes. Society is destined to exercise paramount control over the development and destiny of the individ- ual ; but, under principles which it does not originate, it is to be gov- erned by a Power higher than itself, in those operations which it un- dertakes towards its own advancement, and the prosperity and per- fection of the individual. Society is the visible agent of an adminis- tration of even-handed justice, and the maintainance of proportional equality; an agency which it cannot escape, and which it cannot perform with partiality without bringing injury or destruction to itself. To this society, moving forward from age to age, along the line of a true progress that it may have renewed opportunity for each gener- ation to adjust the relations of individuals to each other and modify the asperities of class attritions, must the employing classes, having failed in the just performance of their trusts, yield the sources of wealth and means of employment. This may seem a bold and unwarranted proposition ; and yet what other course can be taken with a dominating class, controling the governmental machinery of organized society, and handling the means of employment, originally destined to afford occupation and sustenance to all, for their own narrow and selfish ends ? What SELF ABNEGATION OF JAPANESE PRINCES. 99 can be done with such a class, and for the entire community, except to point out the duty which, from the responsible position occupied by them, and which themselves, as the prior and primitively devel- oped units of society have assumed, they owe to every individual, and demand in the name of justice that the duty, so assumed, be rigidly and fully performed ? and what next is to be done in case the duty so pointed out is ignored and neglected, but to demand that they yield to the proper authorities which represent organized society, — viz. the government — the trust w^hich they have been permitted to administer, and which they have failed to maintain with careful and scrupulous regard to the material interests of all concerned. What other step in the name of the beneficent intelligent forces, of justice, of the responsible Creator of men and things, can be taken to estab- lish and ensure permanently prosperous conditions, in the midst of which manhood development may reach its most luxuriant, fullest and maturest growths ? If any man will show what other fair, honor- able or just course can be taken, then he is reasonably entitled to oppose and overthrow the proposition here advanced ; a proposi- tion which has been reached without undue haste, or prejudice for or against the supposed interests of either of the parties, employers and employees, especially involved. But it may be inquired, will those who have so long held posses- sion and control of the sources of wealth and means of employment, yield them without resistance ? It is not here intended to determine whether they will or will not respond to this last and extreme call of duty. It is intended mainly to point out the duty of the individ- ual, of different classes of society, and of society itself to its constitu- ent element, each to the other and all to each. What may be done by the controlling and managing elements of industrial life, those who profit and prosper upon the common her- itage, and the labor of their fellows, is instanced by what was done some years since by the dominant and hereditary classes of the Em- pire of Japan. A movement which was inaugurated in that country in 1868 is thus described :* The commander in chief of the men at arms, known as the Shiogoon, which has been corrupted into Tycoon by foreigners, was the right arm of the Emperor in governing the country^ At first he was a person who had distinguished himself for ability, and he only carried out the orders of his superiors. Grad- ually these military chiefs assumed more and more authority, till they became the real power, and the Emperors only the shadow of power. There was never any repudiation of the authority of the Emperors, but they were so surrounded with the creatures of the Tycoon that they were helpless. The chief military office at last became hereditary in the family of the Tycoon. There were several of *This extract was written by H. Latham, for eight years Secretary of the American Legation in. Japan, and published in the San Francisco Chronicle, Oct. 24, 1886. lOO WEALTH AND POVERTY OF NATIONS. the great feudal families that held this position. As a matter of policy they established their courts and capitals at some point remote from the Emperor's capital. Under one of these families the Tycoonate was established at Osaka, under another at Kamakura, and under the tast of these families at Yeddo, now Tokio. These conditions of government existed down to 1868, when several of the most powerful of the feudal princes rose against the Tycoon and a civil war was waged. To stop this and pacify the princes, the Tycoon was deposed and the Emperor resumed the reins of government, and then occurred one of the most remarkable revolutions of history. These feudal princes, numbering two hundred and sixty, having control of all the lands and revenues of the empire, with the exception of the five central provinces, at the head of one million men at arms, intrenched at two hundred and sixty fortified castles, voluntarily resigned their J)ower and property and retired to private life. THE NEW ORDER OF THINGS. This was followed by a complete reorganization of government and society. The Emperor suscribed to an oath of office, which was in fact a constitution. Departments corresponding to those of our Federal Government were established. Governors of provinces were appointed, new codes were formulated in which slavery and imprisonment for debt were abolished, and cruel punishments were prohibited. Courts were established which guarded the rights of all and to which the poorest person could go without cost. Liberal exemption laws were made, whereby the homes, household furniture, clothing, tools, implements, books of trades and professions, were exempted from seizure by judgment creditors. The land which had always been held and worked under lease was given in fee simple to the farmers. The discriminating class system was abolished, and all persons made equal before the law. The 1,000,000 men at arms took their families, in all 5--ooo,ooo, were pensioned, and their pensions capitalized and bonds issued, the interest on which is only $12,000,000 annually. By this means alone the people were relieved of a burden of $200,000,000 per year. These 5,000,000 costly consumers were, the majority of them, made producers and self-supporting. Schools were established in all parts of the empire, railroads were built, telegraph lines were constructed, an army and navy with military and naval schools were organized, ship yards and docks were built, a steam merchant marine put on the seas and a powerful public press was established. A PEACEFUL REVOLUTION. Never before in the history of the human race has there been such a complete revolution, so completely and rapidly made. All these changes were supported by public sentiment, and were justified by the beneficent results they bore. A national Assembly is promised the people in 1890, and as paving the way from an absolute and irresponsible monarchy to a limited and constitutional one, in 1878 local elective and representative provincial assemblies were established. These assemblies correspond to our State Legislatures. _ They have control of all provincial matters, taxation, roads, canals, dykes, schools and hospitals. All male citizens 21 years of age, and paying $10 land or other real estate tax, are qualified electors. These local assemblies have now been working harmoniously for eight years. There is no record of any other elective and representative bodies in Asia, where the human race was cradled, and where more than one- half of the world's population dwells. This representative movement may spread and be the means of liberating 800,000,000 people from foreign and home op- pression. What the dominant classes of Japan have done in the interests of of their dependent millions, the dominant industrial classes of every EMULATION OF JAPANESE PRINCES REQUIRED. lOI nation can do to better the material condition of their dependents. The precise cause which led to the action of the feudal princes of Japan is not specified, nor is it stated what motive inspired the subsequent active and radical changes which were undertaken by or- ganized society under the auspices of the emperor; but it is a fact well-known the wide world over, that no nation, ancient or modern occidental or oriental, has strided on so rapidly in all phases of material development as did Japan after the rebellion of the feudal princes, and the resignation of their rights in the lands and revenues of their several provinces. Judging from the measures specified in this graphic statement, Japan is likely to develop occasion for a new ad- justment of industrial affairs within another century ; but if its lead- ing classes act then with the unselfish resignation evinced by those who have recently turned over to the organized society of that empire their acquired rights, no serious strain between the favored and dependent classes of the future need be apprehended. It is the tenacity of those who have acquired rights through heredity or purchase — the latter pregnant of seeming but delusive equity — which leads to the strain and ultimate violence and bloodshed, which a conflict for real right on the one hand, and supposed right on the other engenders ; it is the unyielding permanence of investiture against which the progressive forces are continually embattling. The example of the Japanese Princes, standing as they were with their hereditary and purchased rights against the pressure of advanc- ing civilization, is worthy of emulation with the employing, wealthy and aristrocratic classes of that galaxy of nations moving forward through an active development under the inspiriting forces of the western civilization. But what will society do with, how will it readjust to the growing wants of the age, the sources of wealth and means of employment, which may be replaced in its hands for new assignment? Two general propositions are open for consideration and action ; propositions through either of which the natural rights of every unit of the social organization shall have assigned to him his proportionate interest in the common heritage and the entire results of his own labor, applied thereto. First, an assignment, as equitable and prompt as circumstances will admit, to each person, of his portion of the com- mon heritage — of the means of employment — which he may manage according to his own intelligence and capacity, either alone or in co- operation with others, for the supply of his own wants, the increased effectiveness of his own efforts, and the development of his own indi- viduality. Second, a national or co-operative management of the sources of wealth and means of employment, affording to every unit of the social whole, a proportionate amount of employment and a correspondent 102 WEALTH AND POVERTY OF NATIONS. proportion of the commodities produced by the aggregate labor. The duty of society in making readjustments will turn of necessity to the establishment either of an equitable individualism, leaving every man with the means of successful steady employment in his hand, and making him entirely and absolutely responsible for his own prosperity; or of an equally equitable industrial socialism, affording occupation to all, and distributing to each according to his interest in the com- mon heritage, and the quantity of labor bestowed on the aggregate wealth, his equal proportion of the general mass of productive results. A pure industrial individualism involves an equal distribution of the sources of wealth and means of employment to every person ; a pure industrial socialism demands that society shall find employment for every unit of the common integer, and distribute the wealth produced, proportionately with his labor, to every individual. Justice may be achieved, and the duty ot society to the individual be fully discharged through either of these channels of industrial oper- ation. Which of these should be followed is therefore to be determined by an answer to the question, which is the most practicable and feasible ? That course which can be most easily and effectively pursued in conjunction with the creative and providing forces, and which will result most favorably upon the evolution of humanity as a totality, will be determined by following those lines of duty and instincts of love, which, arising in the creative agency, pass through society to the individual, and from the individual, back- wards to the infinite source of all value. The present civilization in its forward movement, has reached a point where, in the interests of justice, peace, and freedom, new and progressive adjustments are imperative. Freedom must be given a wider scope than that which pertains merely to the movements of the person. It is not enough that men should be absolved from enforced personal servitude. It is in a manner, and approximately, useless freedom, which takes the chain from my mind and my muscle, and binds me to the enforced service of another through conditions which exclude me from the sources of self-sustenance. The very conditions of my existence demand that I shall have some things which may be properly called my own, and which I may adapt to the necessary uses and specialties of my own life — that I should have such reasonable abundance as my own labor will create and my portion of the common heritage will supply to me. It demands also that other units of society shall not suff"er from the prostrating congestions of superabundance. No organized body can long stand the strain of excessive congestions without rupture and dissolution; nor can organized society continue to exist under the increasing accumulations of nutritive wealth in its brain without approaching the verge of a critical overflow. There must THE PRESENT CIVILIZATION NEARING A CRISIS. I03 be more freedom everywhere ; from an over supply of stowaway, useless wealth on one hand, and freedom on the other hand, from the prostituting and disabling influences of poverty. I04 WEALTH AND POVERTY OF NATIONS. NATIONAL WEALTH AND POVERTY. CHAPTER VI., SECTION I. The writings of Adam Smith through their clearness and vigor made a lasting impress on the economic thought of the world. Noth- ing reflects so thoroughly upon the want of discrimination exercised by those who have followed him and given unquestioned adherence to his teachings, as this permanent impress. As regards this servi- tude of the current thought of the times, two topics require a brief and especial consideration. As evinced by the propositions announced in his famous work entitled " The Wealth of Nations," two prominent thoughts in- spired-the effort of Adam Smith; viz., first, that the desire for ex- change led to the division of labor; and second, that the division of la- bor constituted the active and effective agency of the wealth of nations. The difficulty of dealing with these propositions consists in the fact that the first is pregnant with seeming truth, and the second embodies but a small and indefinite part of the truth it was designed to express. It is an impossible proposition and one contrary to the order of nature, to affirm that men were impelled to a division of labor promp- ted by the desire to exchange. The first impulse of a man is to do something, and always that which best suits his tastes and adaptabil- ities, provided that what he does, will, according to his judg- ment or intuitions, tend to gratify his desire or supply his want. A man must have arrived at a condition of rationality requiring time and experience before he is likely to consider the advantages and de- sirability of exchange. Intuitively he first produces, and subsequently exchanges. This position is furthermore, more than proved by a general fact which is easily recognized by actual perception, viz., that while at this moment the processes and modes of production have arrived at a point of perfection scarcely to be excelled, that of distribution or exchange, on any just or equitable basis, is but in its infancy. Adam Smith in the statement of this proposition, overlooked en- tirely the order of nature. Instead of placing human and creative effort at the bottom of his economic superstructure, he placed ex- change in its stead. The result today is, that the science to which he in other ways gave form and consistency, rests on an unsubstantial ba- sis ; rests as it were, not upon its feet, but upon its head. Exchange was assumed as the origin of that effective production which tended then, and now in its proper place tends, to the develop- THE DIVISION OF LABOR AND COMPETITION. I05 ment of national wealth ; whereas, exchange is but the last of a series of industrial processes which originated in the active and passive forces, operating upon the seed, egg and mineral monad, and passed upward through agriculture and manufacture to the world's commercial transactions. It is the last and not the beginning of a series. It is evident from a close examination of the facts, that the division of labor did not originate in the desire to exchange, but in the natu- ral inherent disposition of each man to select some form of occupa- tion most harmonious with his inclination and most conducive to the supply of his wants with the least expenditure of his effort ; that ex- change followed as an absolute necessity from the fact that selection and prosecution of a single congenial occupation by one person could supply but a small portion of the varied wants of the per- son. After perfecting his own productions he possessed a basis for exchange not before existing. But the second proposition, viz., that the division of labor has led to the productive energy which has resulted in national wealth has encouraged a widespread misconception of the nature and charac- teristics of what is termed the present or competitive system of in- dustry. The idea connected with the division of labor is that of individual effort, as distinct in purpose as it is possible to be made. It is ex- pressed, as it is commonly understood, in another form by the term industrial individualism and involves in current thought the principle of competition. The current conception involves the laborer in an isolated productive individuality, contrary to the real truth. It in- volves also in the common consciousness the idea that one man is continually pitted industrially against another and plies his powers toward a separate phase of production in which himself personally is directly interested and in which the next man possesses no inter- est whatever. Out of these forces and conditions has grown the com- mon idea of competitive industry: a thorough and unquestioned be- lief that the world's productions are brought into being and matured to the point of commodity and use through the industrial contention of one man against another ; of one class of men and interests against other classes of men and interests. This thought has taken full possession of and is claimed to under- lie the rationality of economic science. The most noted writers, among them JohnS. Mill and Prof. Uevons, maintain that the correct- ness of their theories and the deductions derived therefrom are con- sistent, only with the universal and continued activity of the princi- ple of competition. The problem to be solved is whether this widely accepted belief is true or untrue ; if true, whether true in total, or in part ; if true in part, what is true and what part is untrue. I06 WEALTH AND POVERTY OF NATIONS. It is evident to common observation that competition is a pre- vailing element of industrial life. W e do find men struggling like Titans in all portions of the civilized world and in many phases of effort ; we find one man striving to excel every other man in his line of industry and feeling that he is pitting, as to his productive efforts, his best powers against the best powers of others : that the struggle which centres about rapidity of work, quality of design and execu- tion and cheapness of commodities brought into exchange, is prompted by productive effort. So patent are the facts in all portions of the civilized globe, in sup- port of the proposition that a struggle which heats and colors and characterizes the phases of industrial life is in continued existence, that it cannot be denied. But what is all this competitive effort about ? What is its objective point ? Are men in fierce competition with each other over the process of production ? Does the division of labor set men against each other productively and result in giving growth to the element of competition which everywhere impresses it- self upon the observant thought? It does not. Here is where lies a mistake of economic thought. The real truth of this matter, a truth which has been either concealed or touched but lightly, is that the division of labor leads not to competi- tion but to co-operative production. The employment of several men upon the production of a given commodity, differentiates or divides the labor, but combines the men into a co-operative community just so long as they are engaged in the specified enterprise. Nor in this regard does i; matter if the labor be performed at the same time and place or not. The construction of a pin involves from first to last a large number of manipulations, each manipulation requiring the labor of one man. If one man performs the labor of each manipu- lation in a succession of intervals and completes the pin from head to point, there is no division of labor, and there is no co-operative production. Competitive production is possible only when the labor is undivided; when it is performed by one person. Just so soon as two men are engaged in the construction of a given article, whether they work together or not, just so soon competitive production ceases and co-operative production begins. A pair of shoes from the time the raw material reaches the factory to the moment it passes into the hands of the wholesale merchants passes through the hands of twenty-five operatives. When, in the good old time gone by, a single shoemaker with his kit of tools took the leather, and turned out a pair of boots, he was engaged so far as himself was concerned in individual competitive production ; but the twenty five men, who now operate in producing a similar pair of boots, are bound together by raw material of the commodity, into joint, co-operative or social production. COMPETITION RELATED TO DISTRIBUTEON — ITS ORIGIN. ^ I07 This rational proposition is easily illustrated by an abundant array of siriiilar facts to be gathered from any source where enterprise is* in active progress. In the construction and operation of thousands of miles of railway, the graders, track-layers, locomotive, manufacturers, conductors, brakesmen, surveyors, financiers or promotors are en- gaged in co-operative production. This is true, whether all are en- gaged in labor at one or a hundred different places or occasions. It is not difficult to convince one's self that the vast bulk of pro- duction effected through the impress of human labor, is carried for- ward throughout the civilized world, not under the principle of com- petiton, but under the governing force of co-operation. It will then be inquired, where, if not in the process of production, is the competition everywhere so palpable to perception to be found? Where does it originate ? What is this struggle which is testing ^the powers of humanity to their utmost, bringing wealth to a few, moder- ate means and poverty to others all about .^ Around what motive does it center and spend its force ? The true answer is that it is connected entirely and exclusively with the distribution and consumption of wealth and not its produc- t on. As concerns the process of production, general activity, with peace and harmony prevails, but the struggle, contention, competi- tion of industrial life, begins at the point where the results of pro- duction are to be segregated and assigned. What has been inaptly termed the competitive system of industry, more accurately proletarianism, — has gradually arisen throughout the world on the equally gradual disappearance of chattel slavery. To the present time the industrial life of the world may be aptly divided into three successive periods ; neither type in its purity prevailing ex- clusively at one time, but each overlapping and commingling with the other in varying proportion and changing degree ; the first passing to the second and the second to the third by easy and in some in- stances almost imperceptible gradations. The first period is that of patriarchal slavery ; the second that of chattel slavery, and the third, that which is now generally prevailing, proletarianism or what is known as the wage and too often denominated the competitive sys- tem. During those periods when both forms of slavery, patriarchal and chattel, prevailed, no dispute or contention existed regarding commodities produced then as now by co-operative labor. The pa- triarch in one case and the master or owner in the other, took the en- tire product without protest, and fulfilled his duties to then existing society, by caring and providing for the slaves who labored under his management. The interest of both were best subserved by this course. One form of property in commodity was applied to the existence and protection of the other form of property in slaves, whose comfort and health Io8 WEALTH AND POVERTY OF NATIONS. were needful to the master to carry forward further production. But as chattel slavery gradually disappeared, as the slave was liber ated from the direct dictation of the master, he came,through a change of circumstances, under indirect control and disposal. Manu- mission relieved the master from all obligations and the former slave from the right to subsistence, which before had been his. Each was personally free to do as he liked ; but the master retained ownership of all he previously owned ; which included the land, raw material on which slaves labored and wrought, provisions which alone sus- tained their existence and implements and machinery by which la- bor had been made more effective, while the slaves went out stiipped of the entire natural sources of wealth and social means of self em- ployment and sustenance. In this condition the master could, if he chose, live by his own la- bor, while the slave was deprived of all the opportunities and facil- ities of labor ; hence of livlihood. But the master, indisposed to do the labor, formerly performed by the quondam slav e, and attracted by the profits of commerce, found it, not necessary to his own existence, but convenient and profitable to afford the former slave employment as a free laborer on and through the only means of employment ac- cessible to the latter, and from which he had been excluded by the accepted terms of his manumission, and he was so employed. Hence, following the order of nature and the history of productive labor, commenced that system of industrial contracts which binds the world into co-operative production ; but, wherein the contracting parties, contrary to the commonly accepted and promulgated belief, stand on extremely unequal ground. The former master, now the employer, being in posession of all the materials of production, and being able to apply his own labor in self-support, or to live in primitive style from nature's own products, is prompted to his contracts by no per- sonal necessity, while the former slave — now an employee — being driven from the sources of his existence by ownerships of the employer, is forced through the imperative necessity of his own existence, to accept any contract offered. The contract of the employer under these conditions, is voluntarily made, while the contract of the employee is involuntary and lacks the essential of an equitable and binding contract, viz, consent. A fair statement of the equity of all contracts between employers and employ- ees is,that voluntary action or real consent is possible, and usually act- ive and efficient on one side, and impossible and usually absent on the other. At this point is to be found the pith and marrow of the universal absence of justice, which attaches to the distribution of wealth. At this point the struggle for wealth begins. Moreover, accorcing to W. T. Thornton and other writers on "Labour," this unequal power of contract, in conjunction with the iNJUSnCE OF THE P.^ESE-VT CDXTRA-Cr SYSTEM. I09 right tc protection of person or property, * are the only rights pos- sessed by a majority of the world's workers, the employees ; while to the balance, the employers, go the entire means of employment and sources of wealth ! Such sentiments applied to the natural right of man, are worthy only of minds blinded by the dust and evil of what />, and what has come up through the centuries^ rather than in- spired by the faith and justice of what ought to be. However, in connection with this bastard, unequal, unjust system of contract, rankly originated the competition which seems to many to be, alone, the inspiring genius of industrial life. In this contention for better, contracts, or what is virtually the same, in this contention over the result of labor, which has from the earliest times been co-op- erative, arises the competitive struggle and contest that has given false name to a system of production, in nature actually social or co operative. It is none other than if a dozen boys had combined under the direction of one of their number to manufacture a lot of marbles, whistles and tops and then inaugurate a "set to " to determine who should retain and use the larger part of the results of their joint labor. This contention, among the boys, would aptly epitomize that phase of proletarianism which, regulated by laws against fraud and violence and sustained by custom, prejudice and ignorance, is com- monly known as competition. It commenees in civil and industrial life, in implied or expressed contracts with a stronger, more cap- able, more favorably conditional party of one part, and a weaker more ignorant, despoiled-of-his-interest-in-the-common-heritage party of the other part. And yet this unequal basis for the making of contracts is regarded by legal writers and by economic writers like Thornton, as just and equitable; just and equitable that a small proportion of the world's population should appropriate the natural sources of wealth and the social appliances of production and hedge themselves about and forti- fy their holdings by laws and enactments of their own making; scrupulously just that contracts so made, should be regarded as sa- cred and binding on the weaker party to them, as on the stronger par- ty thereto ! Thus far in this discussion, it has been pointed out that the di vision of labor leads of necessity to a co-operative production ; and the legal ownership and control of the natural sources of wealth and social appliances of production, and of consequence, the legal owner- ship and control of the products by a small party, originates the strug- gle throughout the industrial world, which is known as competition. It is natural inherent, inalienable rights struggling with statute rights. If every man, possessed the means of self employment and pro- *Thornton, on Labor, Page 106. I I O WEALTH AND POVERTY OF NATIONS. duced by, and for himself, then the struggle for the results would be abridged or nullified. Competition might then be placed on an easy and equitable basis. It would assume the more friendly, form of em- ulation, without involving a question of ownership or distribution of the products. Every man would do his best work, in order to effect the exchanges which his wants demanded ; but there would of necessity be absent, the struggle for ownership — ownership following as a re- sult of production — which constitutes at the present day, the under- lying motive for the fierce struggle, which everywhere prevails. But such individulism is as fully, even more, a Utopia, than the alleged Utopia of a social system of which much has been alleged and pre- dicted ; for, as has been pointed out, and can be fully shown, all forms and phases of production have drifted, after lingering a moment in the arena of competition or individual operation, into the co-operative or social. So long as one man from an innate desire and adaptibility, selects to do a certain form of labor, so long will division of labor remain an absolute necessity ; and so long as a division of la- bor exists, no form of production other than co-operative or social, is or can be. The most favorable points from which to study the principal of the several sources of the competitive phase of the industrial system, — which however, is competitive only as regards consumption and distribution — are those where a large body of chattel slaves have been set free at one time ; where the relations between master and slave have ceased, and that of employer and employee have followed. The manumission of the slaves of West India by the British govern- ment after the agitation by Wilberforce against the existence of chattel slavery within British dominions, affords perhaps, the best opportu- nity ; and on a larger scale, though affected by the perturbing influence of war, the next most feasible point from which to make the study, is- the occasion of the manumission of the slaves of the Southern States by President Lincoln. The student of economic science who is desi- rous of verifying or disproving the position here taken regarding that phase of competition involved in the relation of employer and employee, will find in these instances ample field for his consideration. It is not contended that all competition originated in this new relation between former master and slave. It would only overlook another important source of competition, in which however, the animus — the struggle for the result of production — remains the same. Competition impregnates the tniue personelle of the system as it now exists. We find competition of employers with each other to secure the profits which have arisen and continually arise from com- merce. Undoubtedly, discovery, travel and the rise of commerce have been the historical occasions of the origin of competition among employers. Long before chattel slavery had given place to the wage WE HAVE NO INDUSTRIAL SYSTEM. Ill system, slave owners were engaged to some small extent in the com- petitive strife among themselves for the results of production, through such meager marts of exchange as could be sustained where the larger mass of producers were chattels. It is easy to see, however, that ex- changes of no great extent or variety could be — have not been — sus- tained, where nine tenths of the population, possessing no purchasing power, were incapable of becoming purchasers, and it is furthermore a warrantable inference as well as a matter of fact, that before the manumission of slaves, competition among masters was inactive and unimportant. The American slave owners were among the last of the class and enjoyed the benefits of exchange originated by other sections of the country and other nations, and conducted under the auspices of personal or direct freedom ; but even among them, com- petition was of a low degree of intensify. Most of the exchanges en- tered into were conducted for the benefit of their slaves. Few of the masters ever became rich, as contrasted with the rich of twenty-five years thereafter, because the products of cheir social production in connection with their slaves were more equitably distributed than since then, and because the end of their production was rather use, as applied to the support of those dependent upon them, than profit and material grandeur for themselves. Industrial competition, from whatever standpomt observed, and whether considered as to its origin or growth, has been closely connected with, and to a manifest extent, was and is the result of the change from chattel slavery to proletari- anism ; and everywhere its essence has been to secure with the least possible labor, the largest amount of those commodities produced by previous or concurrent cooperative labor. A friendly and efficient emulation resulting in the betterment of the production, is a concom- itant of and attaches to co-operative production with an affinity and strength more than equal to its attachment to the spirit and progress of competitive distribution. Emulation establishes a better product ; competition determines its ownership. But the prominent thought desired to be impressed on the mind of the reader is that competition among individual employers, competi- tion between employers and employees, and competition among indi- vidual employees is everywhere a struggle among men, the mass of them freed from direct slavery, for the products of a production which is now, and ever has been co-operative or social. We talk and write of our competitive system ; but all methodical writers evince a consciousness more or less distinct, in their vaguely expressed thoughts^ that it is an uncertain element. They have rarely analyzed the conception to ascertain its exact truth. The real truth is the industrial world has no system ; it is in a transition stage, and is hesitating between the acceptance of co-operation in dstribu- tion, or a return to competition in production. It is straddling the 112 WEALTH, AND POVERTY OF NATIONS. fence, with the leg of co-operative production firmly fixed on the oth- er and progressive side, and the leg of competitive distribution, or the conservative leg, in the rear. It stands as political principles stood in the early part of the nineteenth century, when Napoleon said that Europe must become all cossack or all republican ; it hangs back in the march of progress as when Seward, before the War of the Amer- ican Rebellion, uttered the prophetic statement that labor in the United States must become all slave or all free, and proclaimed the *' irrepressible conflict." It requires no prophetic vision to see that co-opeartive production must cease, or co-operative distribution must be harnessed to the chariot of progress with it ; and that the ineradicable instincts of even- handed justicehave already inaugurated another irrepressible conflic ; that before we can have an industrial system worthy to be so termed, both production and distribution must become either competitive and individual, or co-operative and social. DEFINITION OF WEALTH, II3 FURTHER ANALYSIS OF NATIONAL WEALTH AND POVERTY. CHAPTER VL, SECTION II. The previous section was devoted to establishing the truth that production has become wholly co-operative, and that distribution yet remains principally competitive ; and to announcing the proposition that before we may boast of an industrial system worthy the name, production must again take on primitive conditions and become all individual and competitive, or distribution must advance and be- come all co-operative, carrying with its advance that satisfying equity which underlies and sustains the movements of co-operation. Acts of production scarcely touch questions of equity, but the processes of distribution introduce them at once, and the struggle for its univer- sal establishment is the essence of that more palpable struggle which now agitates the industrial world. Let us pass the topics just mentioned and enter more particu- larly upon that general topic which now demands our attention ; viz., national wealth and poverty. Let us inquire what is wealth ; how it is differentiated and defined ; how produced and increased, and through what causes, and the operation of what measures, poverty spreads its dark cloud over lands prolific in all the essential elements of wealth. Wealth is a positive, percepj:ible and tangible entity, and its pro- duction and increase rest upon the effective use of positive and act- ive agencies. It consists essentially of certain values found in na- ture and brought into existence by natural agencies, to which, often, are added other values produced by human effort ; values embody- ing certain inherent or applied qualities adapted to supply of human want, to increase the effectiveness of human effort, and to contribute to the development of human character. Poverty is a negative proposition. It is but pure, intangible, de- ficiency, and rests upon the decreased action or cessation of produc- tive agencies, natural and human. The production of wealth, considered broadly and deeply, is effect- ed by the efficient operation of active and passive forces, on raw mat- erial. It will be noted that in all fields of production, active and passive agencies are universally associated in the achievement of results, and that these operations are concentrated around and upon some form of matter undergoing adaptive changes. This principle of ccncentration^two upon one — is notable in the domains of both nature and art. In the construction of a horse-shoe by the black- smith the passive force lies in the anvil, which supports the raw iron 114 WEALTH AND POVERTY OF NATIONS. and resists the blows which fall upon it. The active force is in the blacksmith's arm, and the raw material is the heated iron, to be trans- formed into a horseshoe. In the grindinji of wheat the passive force lies in the lower millstone, the active force in the upper millstone, and the wheat constitutes the raw material which is to be transformed into bran, middlings and flour. The production of a ton of wheat involves the same factors. The passive force thereto is the land — including moisture and air; the active force embraces heat, light, electricity, terrestrial magnetism, chemical affinity and cohesion, and the raw material is the seed upon which these forces act and re- act. Birds and other oviparous animals come into being through operation of the same forces, acting and re-acting on the previously impregnated egg ; impregnation falling under the same generalization. The passive force is the nest or womb, and the active force the heat and magnetism of the mother. In diversified forms and multitu- dinous phases, animal wealth, like natural wealth in the mineral and vegetable kingdoms, is the result of a play of forces, the active against the passive, and on matter. One needs but to reflect mo- mentarily to understand that all production centers about raw mater- ial, embodied in the animal egg, the vegetable seed and the mineral atom, and that the increase and decrease of corresponding forms of wealth — riches or poverty — are achieved by increased or decreased action and re-action of these forces. Nor does it matter how com- plicated become the processes, nor hov/ human labor, mental and manual, supported by tools, implements and machinery of intermin- able variety, becomes commingled with the intricate and complex processes of nature; the principle here adduced is traceable through it all. In a single utterance, production of wealth, spiritual or mater- ial, natural or artificial, is the result of incessant action and re-action of the forces upon raw material, through which the raw becomes ripened and adapted to use. This teaching is somewhat apart, if not antagonistic, to the cur- rent teachings of economic writers, who recognize that only as wealth which has been produced by human labor ; whether economic writers are in error in this regard is determinable by reference to facts and definitions. The commonly accepted definition — viz., that wealth is whatever gratifies human desire — at once demonstrates the error ; for nature, unassisted by human labor, through ihe operation of the forces on matter, produces many things which not only gratify but fully satisfy human desire. Fruits, berries, grains, nuts, and vegeta- bles in vast varieties and immense quantities are found in nature's granaries, fully adapted, through the natural development of exquisite qualities, to the gratification of human desire and the supply of hu- man want. Animals for service and food, game that crowds the for- ests and fish which fill the streams and school the ocean coasts, are WEALTH NATURAL AND ARTIFICIAL. II5 fully adapted by nature to gratify gastronomic desires and fastidious, tastes. They need but be taken, reduced to convenient forms and used. What form of food is or can be made more perfect than pure milk? It is natural wealth. Nothing slakes human thirst more completely than pure water, and nothing but oxygen of the circum- ambient air can satisfy the desire for fresh, decarbonized blood. It is especially near the equator, and within the vegetable kingdom, where nature performs and completes her most perfect work of adaptation, and where natural wealth abounds in such varieties and amounts that human labor is but little required to secure existence. Do not these things, produced without the interference or assistance of human labor, come clearly within the bounds of the best defini- tions of wealth ? Hence, another departure from the teachings of most economic writers is unavoidable. Wealth must be placed under two subdivisions ; viz., natural and artificial — the former produced by efforts of the natural forces, the latter by the efforts of man ; or, on one hand, by creative labor, on the other, by human labor. Another condition connected with the definition of wealth it is well to regard ; viz., that through whatever evolution and aggrega- tion of values, and to whatever point of perfection short of complete adaptation to the supply of want, the productive process may have advanced, the values so aggregated and harmonized cannot be re- garded as wealth. Short of the line of maximum adaptation, values so aggregated will remain as material, more or less raw, more or lers ripe. Not until the clear line of finish, outlined in the purpose for which the product or commodity was designed, has been reached, can any accumulation or aggregation of values, however nearly they may approximate completion, be termed wealth. Commodities, or products, must be finished to the point of utility. There may be values but no utility. There must be values in what we term wealthy.^ but We may have values uselessly aggregated in great masses ; ta ^ constitute wealth they must be gathered in an orderly arrangement around some distinct end of use, and must have reached the fullness of adaption which utility requires. Below this line of finish, from the first effort to the last, labor can have produced, not wealth, but various grades and degrees of raw material. Here we draw the line between wealth and capital. It is clear, , guided to the truth by these definitions, that much which is common- ly embraced under the term capVal by economic writers is wealth,, and, being wealth, cannot logically be termed capital; such, for in- stance, as tools, implements, machinery, fixtures, buildings, provisions and other products, commodities and structures, which have been completed by labor, creative or human, to the line of finish, adapted Il6 WEALTH AND POVERTY OF NATIONS. to the supply of human want, increased effectiveness of human ef- fort, and development of human character. The ordinary use of the term capital is confused and involved ; nor is the use by economic writers much more lucid or logical. The definition of each author differs from the definition of every other author. It is used indiscriminately with 7noney, wealthy education, industry and labor. Even the later definition — viz., " wealth used for the production of more wealth" — involves rapid and ridiculous transformations in things which do not and cannot rapidly change. By it, a horse used to plow in the morning is capital ; used in the afternoon to transport the family to the park, is wealth. A coat used in business during the day is capital, because it is wealth used in the further production of wealth — in other words, it is then both wealth and capital — in the evening, at a game of billiards, it is wealth alone. To-day, a building used by a company of coopers in the manufacture of barrels is capital ; to-morrow, used as a dance-house, it is wealth. A steara-engine used in my lumber sloop is capital ; if I transport it to my yacht and use ir to propel myself and friends on an excursion of pleasure, it becomes wealth. It is clear that even this definition is crude and inapt ; it follows not the thing itself, but its use ; it draws no exclusive or inclusive lines, and points out no unvarying charac- teristics. From an extensive comparison of the definitions given by different authors, and from the definition of wealth and its intimate relations with capital and capitalists, it is suggested that capital is raw material, and raw material alone. This definition, in connection with that of wealth, will bring the use of the terms capital and wealth into har- mony, and explain the complicated facts and rapid transformations which now seem to bewilder the closest observers and the clearest reasoners. The capitalist is a pioneer, an enterprising, industrial leader, who, having secured ownership of raw material, originating in monad, seed and egg, carries it through the processes of labor — his own and that of others — to the complete adaptability, finish and ripeness of wealth. All wealth being derived through labor — crea- tive and human — applied to raw material, the capitalist becomes, through business sequences, the owner of wealth, which he uses — without naming it capital — to supply his wants, to render his labor more satisfactory and effective, produce more wealth easily and rapidly, or to develop his character. The real field of wealth is not enlarged, nor the true function of capital is not narrowed, by these definitions. In connection with propositions already advanced concerning the division of human labor and its relation to co-operation and compe- tition, the instrumentalities whereby and processes through which national wealth is produced and increased are made clear. Produc- WEALTH PRIVATE AND PUBLIC. I 17 tion and increase involve the unrestricted and vigorous application of all the forces, creative and human, to the amplest abundance of raw material ; and when one surveys and analyzes the entire field of operations, he is amazed at the economic egotism which inspires the claim that human labor is the only or principal active producer of national wealth: It has been assumed by economic writers that national wealth is the aggregate wealth of all citizens. In a more accurate, strict, but limited sense, however, national wealth is what the nation as a cor- porated organization alone owns — its armaments, harbors, public buildings, parks and other property, which in no sense is or can be claimed by individuals ; but, as through taxation the wealth of in- dividuals may be drawn into the national treasury^ or appropriated to public use, to the full amount of its value, if required by public emergencies,* the wealth of the individual may be considered as constituting a portion of the national wealth. Whether held by the individual or by the government, it is held for use or consumption ; and what the former holds may be taken to preserve the power and efficiency of the government, and what the latter holds is held — always theoretically, generally practically — for the use and advantage of the individual citizen. Are not the already intimate relations between the individual and the nation, of which the former is a constituent unit, forcibly pro- phetic that the undoubted care of the nation for the citizen in polit- ical and civil affairs may be extended more fully to assert and jDro- tect the industrial rights of the latter ? As regards national poverty or deficiency, which expresses itself to- tally in connection with the condition of the individual, it is com- monly asserted that, as a condition, it has always existed, and that it must always continue to impair the full activity and erijoyment of large masses of the human race. It is true that poverty has enjoyed a long reign on the earth, but it is equally true that its reign has not been forced on humanity through lack of creative effort in the domain of nature. It is human inertia, coupled with human exac- tion and greed, which has led to the deficiencies of wealth, which we term poverty; />z^r//« of comprehensive and effective thought, plan, undertaking and enterprise; inertia, not alone of the vast and slug- gish body of manual laborers, but coupled with overweening self- ishness, of those who have taken the lead and directed the industrial movements of the world; inertia of men and women who, already )rovided with the means of comfort, culture and refinement, might rather turn their energies to the substantial and permanent better- lent of the conditions of their fellows than to lives of ease and lux- * Chief-Justice Marshall says, "The power to tax involves the power to destroy"; again, "If Ihe right to tax exists, it is a right which, in its nature, acknowledges no limit." Il8 WEALTH AND POVERTY OF NATIONS. ury. What has been, need not, 7c>iU rwt, always be. The potential energies of man are increasing, and the powers of nature are rapid- ly advanced to supplement and give effectiveness to human effort ; and that paramount obstruction to the equitable distribution of wealth and its corresponding increase, human greed, must gradually yield to the elevating and softening influences of reason and good-will. In the earlier periods of the several civilizations that have success- ively appeared and disa])peared, wealth was not only scarce, but it was enjoyed by the smallest possible minority. Only the sovereign and a small number of his retainers could nourish their bodies with the choicest and most strengthening forms of food ; could array themselves in comfortable, tasteful and rich j^jarments, and shelter themselves in tenements which embodied comfort, luxury and the highest forms of current art. Wealth of the earlier periods was en- joyed, as now, only by those who held the assumed or delegated pow- er to retain control of the sources of wealth and the appliances of production ; or, what was more to their mind, to divert to themselves and their own use, through enforced contribution and taxation, the entire surplus wealth of the lands which they occupied and governed. The requisite power was usually held by a military despot, or his established successors and their dependents. But as the power of the autocrat was subsequently and gradually "shared with his dependents, as the plutocracy attained prestige and position, derived peaceably or wrested violently from the theretofore irresponsible sovereign, the sources of wealth and the existing appli- ances of production fell slowly and insensibly into the control of a much larger proportion of the population, which thereby came into possession of the wealth derived therefrom. The proportion, how- ever, even with the later civilizations, was always small; for in Rome, during its wealthiest periods, scarcely more than five hundred, of the many millions who populated Italy and the outlying provinces, could be said to rank among the opulent. But when the unrestricted will of military chieftains and hereditary despots began to be limited by constitutional law ; when the noblesse had established their rights in the statute; when chattel slavery had melted away before the rising sun of individual liberty, and the man- hood of slave as well as master began to be recognized ; when the struggle for individual existence had been stimulated by the uncared- for CA-igencies and unsupplied wants of the former slave, through the vigor ous operation of varied influences and progressive forces, a gradual and more complete dissemination of the natural sources of wealth and social appliances of production, of land, raw material, provisions, implements and mechanisms of manufacture, and means of exchange — was manifested, and the advantages, comforts and insignia of opulence which attached at first and alone to the conquer- NZW INDUSTRIAL REGIME. II9 ing despot and his immediate retainers, were more and more diffused and enjoyed by a larger and larger circle of the hliman race. Even under these conditions, which were proximately realized in Europe during portions of what have been termed the Middle Ages, the quantity of wealth as contrasted with the exuberance of the pres- ent, though more evenly distributed, was small. Subsequently, under the auspices of repul)lican institutions, and of those monarchies the power of whose sovereigns was progressively limited by constitu- tional concessions, under the stimulus of individual liberty and the development of general intelligence in such countries as Switzerland with its social polity, France with its divided lands, America with its new and unappropriated territory, and England through her world- wide commercial interests, through discovery and utilization of nat- ural laws and unleashing of natural forces, through the division of opportunities incident to rapid development and unrestricted per- sonal freedom, distribution of the sources of wealth in some instances, and of produced wealth in others, was not only tendered to larger numbers, but the bulk of wealth was vastly increased. In the midst of these remarkable developments, these progressive distributions of the sources of wealth and the appliances and results of production, these onward movements of the industrial masses from industrial tyranny and exactions, of political and civil despotism, the seed of a new industrial regime was planted — a regime inaugurated on the abolition of chattel slavery and the establishment of the rela- tion between employer and employee, which has developed a ten- dency and controling power antagonistic to the present material well- being of the world's dependent workers, as, in earlier days was the despotism of autocratic rulers. While chattel slavery, permitted and sustained by the old^r mil- itary and civil despotisms, held its subjects by fetter and thong, and drove them to labor by whip and goad, it was responsible for food, raiment, shelter and general care. On the other hand, the new in- dustrial regime withdrew not only fetter and goad on one hand, but responsibility for food, raiment, shelter and general care on the other ; and at the same time excluded the freedman from the means of self-employment and sources of subsistence. An old form of de- pendence was broken and a new form enforced. In the former the man was driven to rely on his master, in the latter on the land owner and employer. Personal freedom was accorded, but the slavery of conditions — exclusion from the only sources of supply and means of ' existence — was substituted. The former incited to toil through fear of bodily pain, the latter through fear of misery and death by starva- tion. The slave lost the legal right to subsistence at the hands of his master, and gained the legal right to command his own body and enter on a struggle for his natural interest in the common heri- 120 WEALTH AND POVERTY OF NATIONS. tage, and his natural right to retain and live on the results of his own labor ; but, being absolved fro n direct servitude to the person, he ,was re-inslaved by conditions, and driven back to the former mas- ter, who held him again, not through fear of bodily injury, but through fear of physical misery and starvation. Who will assert that emancipation was of great advantage to the slave? The gain certainly does not at once apjiear in betterment of material conditions. On'the contrary, in that direction, much was at first lost ; but the change was an initiatory step to a broader and deeper movement, which tended to make the slave a man, and place him ultimatelv, through an industrial unfoldment not yet completed, on a soil and in an atmosphere where freedom from dependence and the fullest liberty is attainable. To become a man he must first cease to look to another man for subsistence, and must turn first to himself and second to nature, in self supply of his own wants. The new conditions, while overburdened with objective evils and circum- stantial difficulties, abounded in the subjective germs of present good and future advancement. They embodied and stimulated to life the sum of those interior principles and exterior forces, through whose interactive energies the some-time industiial system of the world is destined to unfold and expand. Differing from the subjective and objective conditions of chattel slavery, from the ashes of which they sprung, they stimulated the choices of the individual will, incited to the acquirement of individual knowledge, and encouraged individual, self-segregating and independent action. Like other men, crowded with the burden ot a great desire, and seeing in its consummation the sum of all happiness, the freedman did not at first realize that his efforts were handicapped by want of free opportunities through which he could provide for his wants. He did not recognize that he was fettered by social conditions ; that he was launching into a new life, despoiled by statute law of his equitable interest in the nec- essary means of existence; but, joyed with the, to him, great fact of personal liberty, went, because irresistibly driven, cheerfully because remonstrance, with existing institutions and laws was useless, to his former master for the means of subsistence. He found the food for the germ of this new and independent manhood must be fought for with an energy born of desperation. His old master was yet his master. In one sense, however, they met on equal terms ; each — the freed- man within very narrow limits — could command his own choices and his own actions, and they found a narrow arena where their present and future interests determined them to certain agreements which would save the freedman from starvation and give the master the benefit of the freed man's labor as before. The mutuality of these common interests is to be judged by their character, the former LOSSES AND GAINS OF FREEDMEN. 121 and subsequent relations between the parties, and the ultimate re- sults to both. Through this necessity of subsistence on part of the freedman, and the desire to live with as little labor as possible on part of the 6wner of subsistence, for the old relations of master and slave, were substi- tuted three new and possible relations between the same parties ; first employer and employee, second lessor and lessee, and third sel- ler and purchaser. It was possible for either party to escape these new relations through one of two or three avenues of exit — avenues always open to the master, rarely open to the freedman. As to the master, he could live in a primitive fashion from the results of creative labor; from the natural wealth which he could gather in the form of berries, fruits, nut's, vegetables and grains, or catch in the form of fish, fowl and land animals from the territorial domains which he had previ- ously cultivated through slave labor. Agam, it was possible for him to apply his own labor througrh existing appliances of production in agriculture and manufacture, and thus supply his wants without re- sort to new relations with the freedman. In either of these condi- tions he was the personification of pure industrial individualism and isolated independcMce. He produces what he consumes, and con- sumes alone what he produces. As regards the freedman, his escape from one of these three new rela- tions, irrespective of charity and the violation of statute law and es- tablished custom, is attainable only through settlement on the com- mon land in his inimediate neighborhood — if there be any — or emi- gration to locations, domestic or foreign, where land may be obtained for the smallest possible compensation of toil or struggle, peaceful or warlike. Since the discovery and opening of new countries, whose inhabitants dedicated their efforts to the chase or to herding, t is escape from the condition of social slavery — the slavery of circum- stance — has been opened wide, and millions of Europeans have availed themselves of the new opportunities to relieve themselves from dependence on those oppressive conditions which everywhere, di- rectly or indirectly, sooner or later, have followed chattel emancipa- tion. We assume, however, that neither the master nor the slave, former relations having been dissolved by emancipation, desire to escape th ) new relations or their logical sequences. These relations, as already noted, are that of employer and employee^ of lessor and lessee^ of sell- er and purchaser^ and it is interesting to note, in passing, how the avoidance or acceptance of individual responsibility, and hence the decline or increase of individual growth, is associated with each one of these new relations. The life of the slave was without responsi- bility ; the life of an employee involves provision for self from wages 122 WEALTH AND POVERTY OF NATIONS. received, without further interest in the product. In this relation, the responsibility of employer is less than that of master, of employee, is by the same weight greater, than that of slave. But. th s discussion concerns the increase and distribution of wealth more than the development of human character. Let us con- sider the relation of employer and employee, and how it affects, econ- omically, both parties to the preliminary compact, and its ultimate results. This compact involves what is lesjally termed a contract^ and implies equality and freedom, and therefore consent to the stipulat- ed terms. The inequality of the parties is in this ; that the employer is absolutely independent, through ownership of the entire natural and social means of employment, while the employee is absolutely de- pendent, pos5;essing only his own person. As a last resort, the em- ployee, so situated, must accept the terms of the employer. But, from this unequal standpoint, the relation of employer and employee is established, and it is reasonable to suppose the employer will not only hold but increase his advantages from cycle to cycle of produc- tion. In fact, he does, through accumulations, which are derived largely from that which, under natural or divine law, belongs in equity to the employee. The employer's interests are conserved by statute law ; the interests of the employee await the establishment of natur- al or divine law. In the meantime he must expect despoilment, and it comes through the following means. The entire products of this compact are embraced in the natural values produced by creative labor and the artificial values produced by human labor. The means of employment being owned by the employer, the results of e nployment fall entirely into his hands. To the employee he pays wages which represent a small portion of the values produced through this co-operative effort. In equity — not in law — wages should rep- resent a proximately equal interest in the total values produced, because of the equal interest of each in the common heritage and values derived therefrom, and the equal labor bestowed by each thereon and the values produced thereby. Whatever is retained by the employer more than his portion of the total values so produced is retained by virtue of his legalized ownership — an ownership opposed by equity and natural law — of all the common heritage and his cur- rent exclusion of the employee therefrom. This percentage taken from the employee by the employer, over and above what the latter has produced and inherited, is termed profit, and the phase of production that admits this exaction is termed production for profit, to distinguish it ivom production for use, in which equity is regarded. It is through this exaction of profit that the em- ployer becomes rich and the employee remains poor. But, there is another percentage of profit which the employer takes not from the employee but from the consumer. When the product NEW RESPONSIBILITY OF FREEDMEN. 1 23 or commodity is transferred to market, and demand is found strong and supi)ly small, he takes in gold a new percentage of values over and above the real values embodied in his commodity. This is the temporary price of the goods, and is pure, unadulterated exaction. Let us next consider the new relation of lessor and lessee. The entire difficulty under which the new freedman labors is legal exclu- sion from the means of employment, from his equitable interests in the common heritage, natural and social. Observing the rapidity of accumulation by his employer, the employee pursuades himself that through the management of his own labor he may advance his own interests more rapidly. Unwilling to risk the purchase of land and assume entire responsi- bility of production, he determines to become a self-employee through lease of land and tools, implements and machinery, and purchase of provisions. Here commences another net^otiation in which the former employer, rfow lessor, holds all the points of advantage. Compensation for the use of land is at once demanded, and to the demand forced consent is given. A contract, written or verbal, is closed, and the former slave, now lessee, is confronted with the pay- ment of rent. According to natural equity, the land required to fur- nish him employment is his own ; and the natural values produced thereon by creative labor are also justly his, as well as the values produced by his own labor. In this case, no confusion of thought is possible, as might easily be with the former relation. Rent is a clear exaction on the part of the lessor, in which he is sustained by statute law against the equities of natural or divine law ; an exaction in which no equity of labor applied can be introduced by the lessor, and, unless products have been in great demand and prices high, the lessee finds that the exaction of rent leaves him ultimately with- out greater progress toward hib emancipation from the new slavery than if, with less responsibility, he had remained an employee. Prof- it and rent have played the same game with his prospects. In the meantime, without labor and with less responsibilitv, the accumula- tions of the former master, now lessor, have constantly increased, taken, as are both, from the laborer's equitable interest in the com- mon heritage and from the res ilts of his labor. The other new and possible relation — third and last — between the two parties is that of seller and purchaser. The same legal exclu- sion from his interest in the common heritage moves him to make this last attempt and accept the extreme responsibility. He deter- mines to purchase access to his interest in the common heritage, the natural and social means of self-employment ; to ransom his inherit- ance from the possession of those who, through statute law, have robbed him of it. He is also incited to this new relation by the possible high prices of products, and the probable advance in the 124 WEALTH AND POVERTY OF NATIONS. • price of land. He hopes to secure these advantages, as he has occa- sionally seen the employer and lessor do. He enters into a contract to pay a given sum for a given areg. of land ; but he is at once met with the inquiry, " Where is my purchasing power? " He has none. He is a poor freedman. But the matter is arranged by another de- vice of this regime, prolific in financial devices. The credit system is inaugurated. He buys the land, but owes for it, and on his debt a per- centage of interest is annually taken, large enough to draw from him the net results of his new enterprise, increased responsibility and ardu- ous labor. Or, he may borrow the money, pay the vendor for his land, and interest to a third party. It is all the same. Exclusion from his equities in the common heritage, natural and social, is the prime and principal cause of interest, as it is of rent. The result, ex- traordinaries excepted, is the same to him as purchaser, and to the other party as vendor, as to him as lessee or employee, and the other party as lessor or employer He obtains subsistence as he did when slave, employee or lessee, and remains poor as then, while the other party lives from labor not his own, and accumulates wealth as he did when he was master, employer or lessor. It is clear, therefore, that the economic games of profit, rent or interest are the same game, under different names and disguises, and bring the same results to those who willingly or unwillingly play at them. Modern governments have assumed to. own land, raw mate- rial and the natural appliances of production, the real ownership of which is vested in Almighty God, have sold it to Tom, Dick and Harry, and excluded the other heirs, of a common Father, from their heritage. This diversion was undertaken to portray the subtle elements of that industrial regime which has succeeded the regime of chattel slavery, to show through what causes and methods, wealth, the dis- tribution of which had escaped the domination of military and civil despots, has again fallen under the new concentrating forces and processes of modern private enterprise. The amount of wealth, as contrasted with former times, is enormous ; and its concentration has so much more than kept pace with production that, though the sum of wealth has been vastly increased, relatively, the poor are poorer and the rich richer than at any other period of national or social growth. Kings and potentates, who formerly held national wealth subject to their despoiling caprices, are now the subjects of this industrial imperium in imperio. Where once they commanded they now obey. The real kings are industrial kings. SOURCE OF PURCHASING POWER. 1 25 DEMAND AND THE RESULTS OF PROFIT. CHAPTER VI., SECTION IV. An erroneous impression prevails in most communities, that the production of wealth reaches, in every cycle, the highest possible maximum. This impression is sustained by the frequent assertion that, at one time and another, at one place or another, demand for various commodities has ceased. On the heels of this oft-repeafed assertion, and explanator)^ thereof, arises the well-known cry of over- production^ and, as a logical sequence, general activity, through which the aggregate of national wealth is created, is systematically suppressed, and production is cruelly arrested. Let us consider these impressions, assertions and events in their order, and separate the truth from the error ; and, first, as to the nature and power of the term demand. It is distinctly assumed that the absence of demand is the first of a series of facts, which, at once, obstructs, and subsequently arrests production. Psychologically and subjectively considered, demand, want and con- suming capacity are convertible or closely related terms. One de- mands what he wants, and wants what he demands ; he wants up to the fullness of his consuming capacity, and when consuming capac- ity is filled to the line of satiety wants no more. Demand is the prerogative of consumers, as supply is the function of producers. An occult element is embodied in the term demand which is ab- sent m the term want. That element is purchasing power. I de- mand only when I have purchasing power. I want even when I have no purchasing power. Economically and objectively consid- ered, demand must always be, want may or may not be, buttressed and sustained by ample purchasing power. Want, or subjective, un- supplied consuming capacity, maintains an even movement, or under- goes a constant and steady national increase, while the presence or absence of purchasing power depends on the will of those who con- trol its origin, manage the details of its development and distribute 'the sums of money that represent, support and make it efficient. The importance of purchasing power can hardly be over-estimated. What is usually termed exchange — the instrumentality through which products pass from producers to consumers — is nothing more or less than the current process of sale and purchase. A seller on one side, a purchaser on the other — both by common consent evading the de- mands of equity — the former disposes of his commodities at the highest possible price, and the latter gets them by purchase at the lowest possible price. At this simple process, the line is distinctly drawn between the two essential factors of industrial economics, 126 WEALTH AND POVERTY OF NATIONS. producers and consumers ; and when one fully comprehends the truth, that the consumers of a given commodity practically consti- tute the entire nation, and that the entire want of the nation is sup- pliable only through purchase, he will then realize the paramount necessity of ample purchasing power. Demand, to be effective, must be sustained by adequate purchasing power, without which it is want unsupplied — poverty with possible beggary, theft or prostitution. What is purchasing power, and what is its source? The most common conception of purchasing power is embodied in money, and practically the conception is correct. Nevertheless, this conception does not touch its true or substantial source. The reason why money, paper or bullion, is available to the purchaser, constitutes an effective purchasing power, is because it draws upon any and all those values which are included in the sum total of na- tional wealth. It is not money which satisfies want; it is product, commodity wealth that feeds, clothes, and shelters ; and it is certain qualities in products and commodities, calculated to feed, clothe and shelter, and which give them value and make them wantable and therefore exchangeable. It is these fundamental values, evolved by creative labor on one hand, and human labor on the other, that are the objects of want, the basis of exchange and the source of purchas- ing power. Possession of purchasing power involves the possession of values — values in land, water, air, in raw material, and in the active forces — values natural and values artificial. With values in hand, whatever their nature, I have purchasing power; purchasing power which comes into action just so soon as another, also having values, is, with me, desirous of exchange. Demand does not in- crease value or purchasing power ; it increases price only. The pow- er is present in values, whether utilized or not. On the contrary, however great demand and however monstrous the price offered, if I have no values I have no purchasing power. A kingdom may be offered for a horse, or a birthright for a mess of pottage; if I have no values in a horse I cannot purchase the kingdom ; if I have no values in pottage I can buy no birthright.* Thus, if I go into the marts of exchange, carrying available light, heat, electricity, chemical power, human labor, land, and, under some * The position regarding values, assumed in this work — not consonant with teachings of cur- rent economic science — is, that values are inherent, and applied; natural values, produced in nat- ure by creative labor, are inherent; artifici?.l values, proauced by human labor, are applied. Values are also current, semi-current and deposited; current in the active forces, as heat, light, electricity, magnetism, chemical affinity, human and animal labor; semi-current in the passive forces, as in air, water and land; deposited, in raw material and wealth, as in iron, silver, gold, fruit, vegetables, grains, wood and all forms of natural and manufactured commodity. All these forces, organisms and things embody and embrace value, and contribute, under the operation of demand, to utility. The arguments and proof in support of these propositions are too volum- inous, for introduction here; but, as close adherence to the facts of nature and art, and reason supported thereby show, thej^ are conclusive. Fictitious values referred to in the preface are il- logical, an erroneous conception, a myth. Rent, profit and interest are merely the means of drawing real values from laborer and consumer. OVERPRODUCTION. 1 27 conditions, water or air, commodity in any one of the thousand de- grees of adaptability to the supply of human want, increase of human effectiveness or development of human character, I go there with values, which, at some ratio, I can exchange for other values. I go with purchasing power commensurate with the sum of values. Hence, purchasing power is derived, primarily and substantially, /r^;;z nature, through creative labor, and from art, through human labor ; and each man's equitable purchasing power is, first, his portion of those values derived from the common heritage — determined by the natural law of proximate equality ; and, second, the entire results of his own labor. Do we find it so" distributed? By no means. An immense purchasing power is held by a small class of prior men, and a small purchasing po'ver by a large class of later men. Concentrated through prior appropriation, it has been maintained .through laws of permanent investiture, by the power of exclusion and the subsequent ability to exact profit, rent and interest from the excluded. The major part of all values — natural and artificial — were gathered into the garners of, and are retained by, a few industrial leaders. To the exhaustion of purchasing power, which they control, and not to the cessation of de?nand, therefore, they should ascribe the alleged necessity for suspending the vast engineries of national pro- duction ; for retiring and impoverishing a large army of dependent laborers, and for arresting the normal- increase of national wealth. The cry of overproduction also is misleading. It is raised usually when national consuming capacity calls loudest for products, and commodities to supply ivant — want stimulated by underconsumption, enforced, not by overproduction. but by limitation or exhaustion of purchasing power. The cries of overproduction and cessation of de- mand rise from the same throats, and are raised by the parties — cap- italists — who alone control the purchasing power which would in- crease derpand and exhaust surplus product. Unlike the animal heart, whose function in national economic life within the national organism capitalists were destined to represent and regulate, having gathered the current of national values to them- selves, they retain the rich elements of national comfort and develop- ment within the charmed circle of their own existence ; they have learned the receptive or diastolic function of the circulation, but know, as yet, but little of the distributive or systolic action, or its necessary relation to national prosperity. It must be admitted, how- ever, that the situation of an industrial leader, moved by the spirit of humanity and equity, is not devoid of perplexity. He is one of con- tending thousands, and to save himself from industrial overthrow he feels driven to current exactions on others, that antagonize his better impulses.* Thus far we have traced the production of national wealth •This situation is discussed under "Private Enterprise," page 140 and following. 128 WEALTH AND POVERTY OF NATIONS. from its origin in the mineral monad, vegetable seed and animal egg, through activities incited and sustained by the active and pas- sive forces; have noted how the division of labor has induced co-op- erative production ; have traced the present industrial condition from its rise in the new relations between former master and slave, after chattel emancipation ; have pointed out how the right of ex- clusion fro?fi means of employment gave rise to profit through employ- ment, to rent through lease and to interest through purchase ; shown the origin of purchasing power, its necessity to the general welfare, and demonstrated the truth, that the incessant exaction of profit, rent and interest, concentrates it among capitalistic producers, and limits and exhausts it among consumers ; and that, thereby, national industry and the production of national wealth is uselessly and crim- inally arrested. Let us follow demonstration into the next section, premising that the profit there alluded to embraces both rent and interest. SOURCE OF NATIONAL PURCHASING POWER. 1 29 HOW PROFIT CHECKS PRODUCTION— A MATHEMATICAL DEMONSTRATION. CHAPTER VI, SECTION V. But cavilers and critics will urge that the conclusions here reached are but the result of an occult rationality, unsustained by facts ; that assertion is one thing, and truth often another. On the contrary, these conclusions are sustained by authenticated facts and figures ; facts and figures which show that commodities gathered through operations in agriculture, manufacture and com- merce, into the ownership of industrial leaders, and padded at every step by the fictitious values of profit, rent and interest, can and do> find nowhere outside the holdings of capitalists, that purchasing power which sustains the consuming capacity of the nation ; a purchasing power capable of clearing the markets, preventing glut, consequent cessation of production, decrease of wealth and increase of poverty. Every intelligent man knows that all commodities previous to that moment when they are ready for the consumer, belong absolutely and wholly to the employer, and must go from him to the consumer through sale on his part, and purchase on the part of the consumer. How is he, how has he become primarily, how does he remain sole owner and possessor of the entire wealth of the world ? Before we go to the more comprehensive facts and figures, a few words in answer to this question. The position of current economic science, touches value, and hence ownership— for ownership follows only where value is recognized—in a remarkably small spot ; viz.,. it assumes that wealth produced by human labor, alone is possessed of value and is exchangable. This position is false, both as to theory and fact. The truth is, that values of the most paramount importance existed long before human labor came into operation; values produced by that Power that brought men into existence, the energies of which are in perpetual effort to renew and reproduce them and perfect their adaptability to the supply of human want. These values* are called natural values^ to distinguish them from those produced by human labor, the values of art, or artificial values ; and from those fictitious values, invented by the brain of men for mutual despoilment and en- slavement, commonly known as profit, rent and interest. These natural values are the common heritage of men ; of employ-^ ers and promotors of production, as well as their followers and assist- *In this work. 130 WEALTH AND POVERTY OF NATIONS. ant employes ; and they constitute an unmeasured but vast proportion of the total values which make the purchasing power of every nation. These natural values, through one channel or another, through priority of birth, advent or development, or priority embracing these three characteristics ; through conquest, seizure or heredity ; through forms of ownership whose origin can not bear a humane and en- lightened analysis; these values, which constitute the primitive ele- ments of all wealth, are appropriated and held everywhere through unjust and exclusive laws by the leaders and promotors of industrial enterprise. And contrary to the teachings of economic science, these values — values in timber, iron, coal, granite, marble, natural oil and gas, in the flesh of fowl, fish and brute; in peltry, feathers and bone; in the salts of the ocean, subterranean spring, inland lake; in myriads of things and structures here, for want of space, unmentionable — equally with those produced by human labor and invented by human wit, are found tn the marts of exchange throughout the civilized and uncivil- ized world. It is these values in conjunction with the fictitious values— the latter made operative and effective by custom and law—which give power, financial and purchasing power in the world's exchanges, compared with which, the values produced by the "hard and true work " of human labor, are almost valueless. It is these values in the United States, which first appear in the hands of 250,000 employers; values, the larger portion of which were destined for the present use and benefit of 50,000,000, and the future use of 500,000,000 people. It is these values which should annually pass from the hands of 250,- 000 original owners, to the souls and bodies of 50,000,000 consu- mers, through the legitimate eyelets of sale and purchase. Following a true equation of exchange, these values— natural, artificial and fic- titious—should go back, through equable industrial circulation, to the masses, from whose labor and from whose portion of the common heritage they were taken, in the form of fee, salary and wages, and constitute to the latter a purchasing power ample to give every man an equitable portion of the common wealth. The following figures show that values do not follow an equable circulation, or undergo an equitable distribution. They show furthermore, that an equitable distribution of national wealth is impossible, unless national authorities are invoked to consider, inspect, limit and control the exactions which, under private enter- prise, in the name of interest, rent and profit — everywhere coun- tenanced — are continually taxing and impoverishing the employed and producing masses. The price at which the commodities of the United States were HOW VALUES PASS FROM CAPITALISTS TO CONSUMERS. I3T held for the year 1879* was $7,554,395,358. Price includes all values — the pure stuffing of fictitious values, as well as the real worth of natural and artificial values. At the moment when selling begins, or the moment previous, the entire value here represented in money, is in the hands of employing producers; leaders of industry, capitalists. They constitute the entire purchasing power of the country for a single cycle of production, and are in the power of one party, the employer. Employed labor has done its work and left the goods in the hands of industrial leaders, but stands with open hands ready to receive compensation in wages, salary and fee. The problem is, how is this mass of values held by employing producers to pass legitimately into the hands of consumers ? They must go out either through compensation for labor in form of wages, salary and fee ; through foreign commerce and foreign purchasing power; through an extension of credit with dangers of loss to the seller and financial ruin to the buyer ; through private or public charity, which draws a purchasing power of the entire commu- nity either through donation or taxation, or through the various forms of illegal robbery. Let us first consider the power of compensation for labor, to draw these values, through the purchasing power of wa^es, fee and salary, to those who can consume them, and whose wants if supplied at all, must be supplied by the commodities which embody them. The complete facts are not given in acceptable reports, but some factors are known and by a fair use of those given, the others may be proxi- mately reached. The productive force of the country in 1879, is given at 17,382,- 099 persons, of whom 250,000 are estimated as pure employers, and II, 349,584, as pure employees, leaving 5,782,515, mixed employers and employes, or those who employ themselves. Segregating to each one of this industrial army his average pro- portion of the purchasing power of the total purchasing power of the country — his portion of $7> 5 5 4, 395, 35 8 — gives each person $435 and a fraction. Leaving to the self-employers, constituting a class whose earnings are most likely to represent an average, $435 to each person, and the 5,782,515 will take the sum of $2,515,394,025 from the total purchasing power of the country, and absorb commodities of that price. By separating the number of pure employers from the pure em *See census report of 1880. 132 WEALTH AND POVERTY OF NATIONS. ployes, we arrive at further facts and figures. The employers num- ber 250,000 persons,* the employes, 11,349,584. pi|^ii|| Statistics show that the wages or purchasing power of 6,056,471 persons, including agricultural and manufacturing employes, is $1,695,825,895; agricultural laborers numbering 3,323,876 persons, receiving $747,872*100, and manufacturing laborers numbering 2,- 732,595 persons, receiving $947,953,795. The balance of the em- ployes are distributed to the occupations of trade, transportation, mining and mechanical pursuits and professional and personal ser- vices. A few of these persons receive large compensation ; but it is reasonable to presume their income does not exceed the average in- come of the agricultural and manufacturing employee, which is about $280 per annum. If we allow that sum to each employee other than agricultural and manufacturings we have but to multiply 280 by 5,293'! 13, the number of persons engaged in trade, transportation, mechanical pursuits, mining, professional and personal service, to ascertain how much they draw from the sum of national purchas- ing power. The multiplication gives $1,482,071,640, which, added to $1,695,825,895, received by agricultural and manufacturing la- borers, aggregates $3,i77.897>535> which is paid to 11,349,284 em- ployees, and constitutes their purchasing pOwer. Of the total values represented by $7,554,395,358, constituting the entire purchasing power of the United States for 1879, the self- employers take the sum of $2,515,394025, and the employes the sum of $3,177,897,535, leaving for the 250,000 employers $1,861,- 103,798. Stating the matter another way, each pure employe secures through compensation of wages, a- purchasing power amounting to $280 per annum; each self-employer draws a purchasing power of $435 per year,, and each pure employer reserves for himself com- modities, a large portion of which he can not consume except through resort to a luxurious and vicious life, which it would re- quire, for the year, a purchasing power of $7,444 to draw from him. It is reasonable to assume that the average consuming capacity, irrespective of luxuries and rich or royal appointment, is about the average purchasing power; viz., $455 per annum, including the sup- port of two dependants by each producer— the producing force being 17,382,099, and the consuming population between 50 and 60 mil- lions—we have 11,349,584 persons existing below the average con- suming capacity by the sum of $155 annually, in order that 250,- 000 may accumulate yearly $7,009, above what, as average citizens, they should consume. The small deficiency of $155 annually dis- tributed among 11 or 12 millions, and the large excess of $7,009 ♦Estimated by Hon. S. S. Cox; speech in the House of Representatives, March 20, 1884, (FOREIGN MARKET AND CREDIT SYSTEM DIMINISHES HOLDINGS. 1 33 among 250,000, expresses in numbers, the poor condition of the many and the opulent condition of the few. Through the one channel, compensation for labor, through wages, fee and salary, the mass of commodities held by industrial leaders at the close of 1879, represented by the sum of $7,554,395,358, is vastly reduced. But an immense product represenled by $7,444 Y^t remains for disposal by them down to the line of an average con- sumption. Put in figures, the average consumption has been shown to be $435 per annum. As pure employers consume more than self-employers— independent laborers— allow for them a triple con- sumption, $1,305 per annum.* That gives $326,250,000, which, subtracted from the commodities left them after wages and salaries are paid, valued at $1,861,103,798, leaves commodities priced at $1,534,853,798 in their hands, without a dollar of purchasing power to take them up. To dispose of them — for they must be disposed of, and be turned into real estate, which bears rent, or securities which bear interest, or into new enterprise for profit — resort is had to foreign commerce, through which another quota disap- pears. The power of foreign commerce to absorb these com- ijiodities is soon disposed of ; its influence is of small importance. The exports of 1879 were $710,493,441; imports, $445j777)775> leaving a balance of exports amounting to $264,661,666 ; repre- senting commodities which find purchasing power in foreign lands, and relieve productive capitalists, industrial leaders, to that extent. Taking the export balance of $264,661,666 from what remained in hands of employers, leaves yet in their possession commodities with a price set on them of $1,270,192,132. For these goods no direct purchasing power remains, and yet, perishable as they are, they must be sold. Industrial leaders, have then, another resort, which is really a sub- tifuge, blunder, or crime against society; viz: the credit system. Without a space on earth where a purchasing power exists capable of buying their goods and giving them an equivalent in return, they resort to time for assistance. It will be noted that we are considering the values involved in a single cycle of production. But other values exist which have been *Th)s may seem a small allowance for the consumption of a capitalist, but the real consuming power of a capitalist does not exceed that of a laborer; again, capitalists are usually prompted by the animus of saving. Indeed, according to economic science, men become capitalists by saving; if they possess no greater consuming capacity than a laborer, and are more intensely prompted by the economic motive, it is reasonable to suppose they really consume no more than an independent laborer. They do consume more; but mark you, not until they have accumulated enough to enable them to live on the labor of other men, through the fictitious values, the ex- actions of rent and interest, which through their purchasing power, enforced by •custom and law, draws eflfectively on the mass of constructed commodities. So long as an industrial leader is concerned in accumulation, through saving, that he may at a subsequent time live without labor, he is likely to consume less than a laborer who expends his wages freely. Hence, the estimate of $1,S05 per annum for an av- * 178 WEALTH AND POVERTY OF NATIONS. DRIFT OF THE FORCES TOWARD CO- OPERATIVE DISTRIBUTION. CHAPTER VII. SEC HON I. But in the presence of the uplifting forces the earnest procession of events, guided by unerring wisdom and incited by unbounded love, the argument of mortal man, his surmises, deductions and generalization, are of small moment. Let us look to the overhanging skies and to the ever restless ocean, and mark the swaying of the winds and the drifting of the tides ; let us consider the invisible promotings and gather knowledge not only of what is, but, if possible, infer what is to be. To those who think of the earth as a theater of events inaugurated and directed by an invisible Power, the enterprises and purposes and plans of men, in the regulation even of their own destiny, individual or collective, hold but secondary consideration. Men may purpose, plan and execute in furtherance of cherished results, but their limited power not only takes on the semblance of impotence, but their most strenuous exertions often coAstitute the most powerful influence which results, through unrecognized forces and devices, human and divine, in their sudden defeat and their destructive overthrow. A no- table illustration of this truth is the slave-holder's rebellion in the Southern States of America. They inaugurated a war in defense of negro slavery, which, through the execution of a mere determination on the part of the administration to save the Union, overthrew their cherished institution. Similar forces are now operating in every civilized nation of the globe to overthrow, another form of industrial oppression. The pernicious influence which built up and sustains another violation of human liberty, is destined, unless it curbs its love of weal.h and power, to become the most active factor for its own overthrow. That form of industrial oppression is embodied in private enter- prise; and while it is within the possibilities that private enterprise may shake oft the incubus which is making its reign a reign of indus- trial plunder and misery, the more reasonable presumption is that it will go down with the load of injustice on its back and both perish together. The question that we now consider is, does the drift of events — the facts and forces, the growths and movements of industrial life — indicate the decadence of private enterprise and the occupatior. of THE LOWER FORCES. I 79 its fields and administration of its functions by something better? It will be attempted to show briefly that it does. Attention hai been directed to the fact that industrial individualism is of short life ; that when two men become neighbors, the social element asserts itself and cooperation begins its industrial career through the division of labor and perpetuates itself through exchange ; and that it has gradually become and is now the controlling principle of all productive processes. The details of this gradual evolution it is not necessary, even if it were possible, here to outline. Attention has been further drawn to the truth that comT)etition which stimulates industrial life to the verge of desperation and colors its every phase, is essentially the struggle of }>roducers one with the other, for the wealth produced ; it involves the matter of distribution. It has been noted that capitalism, or industrial leadership in mod- ern enterprise, is based upon, secured and established through ac- quirement of the sources of wealth and appliances of production by a few laborers, favored by nature and circumstance over their fellows; and it has been remarked that, while competition affects the interests of employes, to a degree disastrous to the weak and ignorant, the center of its life lies in the struggle of employers, one with and all' with one, for the prizes of industry. The herculean effort which incites the industrial world and gives character to its operations is the com- petitive conflict, carried to the extreme of individual and corporate power that everywhere rages between employers. Through the perpetual competitive struggle of employers who have inaugurated and brought co-operative production to its present high standard of CiTectiveness, competition has been forced upon employers, and con- sumers are taught to contend for the lowest prices. Justice and peace are of secondary importance ; war everywhere prevails for subsistence, comfort or luxury ; war for ease, position, power and personal sovereignty. But in the midst and out of this vast tempest of industrial war have emerged, are emerging the benign forces and intelligences which in- spire the growing love of humanity and justice; forces and intelli- gence which, deriving origin in the Divine Love, permeate even the lowest and crudest phases of industrial contention and give prospect of a better day ; forces and intelligences, which, embodied in human form are destined to curb, restrain, direct and transform, even the contentions and industrial violence of employers, employees and con- sumers into a permanent disposition to regulate industrial affairs to a just and humane standard. These humanitarian forces overhang, surround, flow into and per- meate the grosser principles and elements of business contentions giving unconscious touch and. determination, when and where the least supposed. There are ever busy, watchful, penetrative and in- l8o WEALTH AND POVERTY OF NATIONS. fluential. Sympathy, tenderness, love, humanity, justice, belong exclusively to no one class of the industrial factors. They emanate from the personnel of all factors of industrial life. They well up from the affections and thoughts' of the successful and wealthy as froB those of the anxious, defeated, oppressed and miserable. Through the noise and smoke of battle, over the fierce struggle of narrow and selfish interests, upon a universal system of industrial vampirism, they wave olive branches of peace, and point out av- enues to universal prosperity and satisfaction. They entice the soul from its sordid seductions and arouse humanity to aspirations for industrial conditions more equitable and merciful. To the direction and energy of these two forces with their corres- ponding intelligences — the purely and cruely business, the truly and tenderly beneficent — those who would presage the course of indus- trial evolution, must give careful and disinterested attention. The reader is invited first and principally to considerations of the former. Civilized humanity is yet full of the spirit of conflict. It takes on the industrial plane the name and form of competition. It is industrial force against industrial force, and the person or corpo- ration which succeeds in concentrating the largest force agiinst in- dustrial antagonists, takes the industrial prize. Concentration of industrial forces under private enterprise, involves the aggregation of land, material, men, machinery and money to be used for a single purpose and under one management. The prerequis- ites of industrial enterprise, it will be noted, bear marked resemblance to the prerequisites of military enterprise. The civilized world im- agines, and prides itself, that it has passed from conditions of war to peace; it is not so, war has been merely transferred from the military to the industrial plane. So long as the economic interests of an entire nation are left to a thousand centres of interest and management, so long as private en- terprise with individual ambition and greed as the purpose of its ex- istence, holds economic sway, so long will industrial war with its con- comitants of cruelty, suffering, poverty and crime, continue to devastate, in the very arena where it creates and constructs. But this war of industrial competition is moving forward, step by step, incited by its own pernicious and selfish ends, to that harmony, peace and justice for which it is said all wars are waged. Beginning with the single individual and stimulated ever by the wants and greeds'^ of the individual, and fighting singly every other person, it has rapidly advanced through successive grades of combination ; and at each step it has introduced more largely that element of co-oper- ative distribution which is the goal of industrial development. Where ♦Greed is want carried to the stimulated degree and intensity of modified insanity. Want is a healthy phase of industrial purpose; greed a diseased condition of the ORIGIN OF CO-OPERATIVE DISTRIBUTION. l8l two mechanics or merchants have individually competed, one with tl e other, they have later combined on a harmonious agreement to work together, and divide equitably the results of their combined enterprise. Where among the industrial forces enterprise originated, there in the partnership also originated this germ of co-operative distribution. But do not suppose these men are prompted to unite by an especial love of equity /^r j^. Few men love equity itself; nevertheless, at this point originates distribution of results of combined production — work on the basis of equity; equity, not because its operation is worthy of extension to all, but because it is selfishly good for the two parties to the transaction. Here begins that co-operative distribution for the result of which the world is in evident expectancy, rhis is the germinal cell that is destined to produce and perpetuate multitudinous, efficient and beneficent posterity. When two or more peers enter into a negotiation and combine for a given industry, being peers, equity and justice between themselves must always be a consideration. Absolute justice may not be reached, but the soil in which it grows, viz. : agreement, co-operation or combination, is prepared, and the growth of the tree is a matter of care and culture. But while there is peace within there is war without ; while indus- trial equity asserts itself within, industrial force plays with violence all around. And this very combination increases the activity and force of competition, to meet and overcome which, other men must combine. But in their combination another move is made toward an equitable division of products or spoils, and co-oporative distribution makes another stride forward and expands its growing influence correspondingly over individual operations. Thus, step by step, in place after place, partnership after partnership of two or more industrial leaders or capitalists, embracing all forms of pro- duction — agricultural, manufacturing, commercial and financial — have entered the industrial arena ; through combination, introducing everywhere the beneficent principle of equity and increasing the number of industrial units committed to its establishment ; while it decreases the number of competitive units, it increases the force of competitive energy. But the partnership has not afforded sufficient instrumentality nor ample field for the promotion of private interests, or for the evolution of co-operative combination ; for the introduction of co-operative equity and the establishment of co-operative distribution. To meet the requirements, private corporations were schemed and introduced. Corporations not only admit the combinations of a larger number of individuals in a single enterprise, but the theory of their existence and administration of industrial affairs places distribution I02 WEALTH AND POVERTY OF NATIONS. on a more exact if not more equitable basis*. According to the ex- act interest of each share-holder, measured by the current measure of value or price, exactly in proportion to the amount of effort expended by one person in promoting and establishing the enterprise for vvhich the corporation was endowed with existence, does that person draw from the net results of production. That many corporations have become, through the management of their trustees, sink-holes of in- dustrial corruption and dishonesty, is. true. On the contrary, those which have been managed according to the intent of the theory and the purpose of the organizing law, have illustrated and verified the truth that they contribute to the growth and extension of co operative distribution. Even those corporations which have fleeced the major portion of their smaller stockholders, embody a managing ring, the individuals of which must and do observe a just and equitable dis- tribution of their joint plunderings between themselves. These corporations following the lead of copartnerships and stimulated into existence by the necessity of larger and more compact combina- tions to meet the strengthening competition of strong partnerships, have entered the industrial arena, absorbed all forms of production and proximately displaced the individual and the partnership. Following the natural law which involves the survival of the' fittest' and the preponderance of might rather than sympathy and right, the large have swallowed and absorbed the small. And yet; while this process has been advancing, so also has the principle of co-operative distribution been carried to a broader arena and higher tide. But combination does not rest at this point. As regards most forms of industry, either one corporation has absorbed individuals, partnerships and smaller corporations engaged in a given industry, or a number of the larger corporations have organized themselves into a gigantic ring or pool, embracing a large territory or the entire domain of the nation. To this advanced movement of combination also, they have been stimulated by the force and fierceness of the competition which the industrial struggle of composite corporations strengthened. Each corporation has brought to bear upon its rivals, to the fullest extent, the appliances of industrial force, and received return attacks with its defensive ability, until each and all were glad to enter combinations which favored recognition of their claimed in- dustrial rights, and gave warrant through compromise, of an equit- able distribution of productive results. Through these movements, co-operative distribution — voluntary co-operation practically established according" to existing equities — gains ground. Harmony is the only soil in which it can grow. n'he reader will understand that the practices of corporate managers has, in some instances, nearly inverted the fundamental theory of their structures. Men are usually forced (at first) to deal justly, so long have they freely excused industrial violence. Trustees of corporations are no exception. EFFECTS OF LABOR ORGANIZATION ON DISTRIBUTION. 1 83 Within all voluntary established combinations, industrial harmony or co-operation can exist; without them, industrial war or competi- tion must continue. As regards the evolution of co-operative distribution, to this point, we have considered but one of the several human industrial factors, viz.: the industrial leader or capitalistic class"*. It will not be supposed however, that the equity which they deal out to themselves by common consent they deal out to the other in- dustrial factors. On the contrary, they apply industrial force without reluctance or scruple ; in one direction to employed laborers and to patrons or consumers in another. The equity which they concede one to another, they concede because their subjective greed impels them to take all they can get ; and how much they can get is limited by the struggles going on about them ; in other words, they deal out equity one to another because in their judgment they can secure more of the results of production thereby, than through the contin- uance of an all-around, rough and tumble competition. • But what, under the impulse of self-interest, subjective and ob- jective, is the other grand division of the productive force accom- plishing towards the introduction and establishment of co-operative distribution ? What are laborers achieving for themselves and how are they affecting the general result ? Organization and combination of the leaders of industry — capital- ists — has been progressing for two or three centuries ; organization of laborers has assumed important proportions only within the half century past. Organization of the former, intent alone on advancing self-interest, has driven loborers to organize and combine in self- defense. Most universally beginning life, devoid of their propor- tionate and natural interest in the means of self-employment, they enter their manhood career dependent on the selfish enterprise and {activity of those who hold the sources of wealth and appliances of production. Ground between the upper and active millstone of industrial leaders and the lower millstone of patronizing consumers, the one demanding high prices, the other low, their lot has been one calculated to arouse the energy of despair. Considering the usual meagerness of opportunity and absence of industrial facilities, their struggle to emancipate themselves from the thraldom of proletarianism and secure a footing on the soil, and ac- cess to the sources of wealth, has been prolonged, brave and noble. As capitalists have achieved their power over the industrial world through combined action, laborers are compelled to assert themselves through the same appliance. *The personnel of industrial economy is included in two classes, viz.: producers and consumers. Producers are divided into capitalists or industrial leaders and laborers, or industrial rank and file. Consumers, with reference to any one or all cr-mmodities, embrace the entire population. 184 WFALIH AND FOVERTY OF NATIONS. Distribution, owing to the fact that commodities, at the point of ccmpletion, are legally owned by employers, can scarcely be said to be within the function assigned to the operations of laborers. Never- theless distribution — equitable distiibution of commodities produced by the joint effort of creative and human labor, to enforce the right to sit in council with all co-laborers and assist in determining the portion of wealth which each productive unit should possess and en- joy ; to extend co-operative distribution to both divisions of the pro- ductive force and to the entire result of productive effort — is the ob- je:tive ppint and end of all organizations originated and maintained by laborers. Their proposal is to extend an equitable distribution to all pro- ducers and not permit the major portion of national wealth to be distributed equitably only between a small number of capitalists. To these colossal combinations laborers have been driven and are yet to be driven by a necessary self-consideration and the fierce gr^ed of in- dustrial leaders on one hand and consumers on the other. Through these combinations, national and international, thus incited to being, is co-operative distribution carried forward to more nice and precise phases of equitable efficiency ; division of the common heritage and compensation to man — and not to the inanimate things, capital and land — being the keynote of their demands. It is especially to the lasting credit of these organizations ttiat they have awakened a momentum which promises ultimately to elim- inate the vicious elements of rent, profit and interest from all dis- tributive apportionments, and place, in conjunction with an equitable division of the common heritage, human labor, measured by time or result," as the ultimate standard of distribution ; that in this momen- tum they practically recognized a principle of human equality which issues from that deeper and more significant principle involved in the " fatherhood of God and the brotherhood of man"; that they bid fair to establish among the nations of earth that industrial democracy — the democracy of wealth— the nonexistence of which renders all other phases of democracy — religious, social, political and civil — the masquerading paraphernalia of a real, vicious and ig- noble aristocrrcy. But to these movements, also, laborers are driven primarily and most powerfully by the baser force — self-aggrandize> ment. In this relation, the influence of consumers is of importance only when the consum.ers and the producers of given commodities con- stitute a distinct aggregation of the community. When the person- ality of consumers differ from the personality of producers, consumers are intensely interested in low prices. All producers are consumers of some, if not all of the commodities. As the influence of uncom- bined competition, so long known as the regulator of prices, is fast INFLUENCE OF CONSUMERS ON DISTRIBUTION. 1 85 disappearing from the industrial arena, the interested influence of combined consumers, operating through the instrument of organized society — government — is as rapidly assuming its ])lace and exercising its power. If the water company, having a monopoly of supply, main- tains prices at an exacting altitude, consumers, through political and civil action, swoop down upon the company and demands lower prices. If the elevator companies of Wisconsin combine to fleece ihe farmers on handling and storing wheat, consumers, constituting the entire community, appeal to the law for redress and are sustained in their appeal by legislatures and courts of highest jurisdiction. If the transportation companies holding the highways of the country, engage in wholesale robbery, consumers combine in state and nation, and pass and execute laws which tend to bring freights and fares to the baris of a fair and even-handed compensation. If foiled, they persevere, and even though it becomes necessary that private enterprise be displaced, '^ill ultimately succeed. Organization of the industrial sections, under industrial leadership, detachments or principalities of the various industries, is in the midst of a rapid and expansive movement. Organization of laborers connected with the various industries is following the processes cf a rapid development and has assumed extensive and powerful propor- tions. Organization of consumers who constitute the bulk of the people, through occasional and under pressure of, industrial abuses perpetrated by private enterprise and industrial leadership, has as- sumed, through political action, national proportions, and exists by an intuitive national consent. These three active factors of economic life are moving forward to the assumption of national proportions, each intent on securing the establishment of self-interest; each through respective combinations committed to an equitable distribution of industrial results, to the section and units of its own composition, and each fiercely, blindly at times, opposed to, but' unwittingly con- cerned in the evolution and establishment of permanent national co- operative distribution. The selfish force stands out therefore, as the paramount force, which, directed by an invisible Intelligence, is carrying industrial affairs irresistibly to a better, higher and more just plane of principle and of life. The conflicts which it engenders and stimulates grow more virulent, stupendous and destructive as combination pro- gresses; and the more fiercely competition rages and the wider range it covers, the more apparent becomes its senseless inutility ; and more necessary to the physical well-being of mankind becomes a distribution of the world's wealth through a concurrent co-operative consent and the use of a measure of distribution based upon the rights and efforts of each individual. A general and concurrent co- operative consent is best and more surely reached through public en- 1 86 WEALTH AND POVERTY OF NATIONS. terprise conducted by a representative or republican form of govern- ment ; a government wherein the consent of the government is the basis of the civil fabric. If a man produces for himself alone, no occasion arises why he should quarrel with himself regarding distribution. He must have and give ample nutrition and protectian to every tissue, structure and function of his system and there the matter terminates. If a given community produces, as aco?nmu?iity^^\\2X it consume?, and consumes what it pioduces, no cause arises for contention as to the distribution ; each portion and unit of the community will receive by virtue of his atomic relation to the whole, his portion of the com- mon commodity. If a State or nation as a State or nation^ undertakes to conduct one or many forms of industry for the benefit of its consumers, each citizen under similar and equal conditions with all other citizens, receives his quota of the common or natural product. Whatever the product be, protection of life and property from domestic or foreign interference, postage, exchange, transportation or educational facilities, it is the concurrent consent that what is produced through the co-op- erative principle, shall be distributed through operation of the same principle. No contention or competition arises to exclude one cit- izen from the uses which others enjoy on similar terms. A common concurrent consent prevails and each citizen is concerned only to secure means for compliance with the conditions which are open alike to all. On the contrary, it is , the continued end of private enterprise to c6rner and exclude, exact and plunder so many as, and to the ex- tremest extent, possible, and to distribute to the few, much, and to the many, little. Industry, to be. organized, must have its leadership, its followers and assistants, and its mass of dependent consumers. Private enterprise secures leadership from the individual, its fol- lowing and support from the mass of employes, and its consumers from the entire population of the nation. Public enterprise finds leadership in organized society, through the functions of government, its support and following from officers and employes of government an(? its consumers from the nation en masse. The former labors directly for selfish interests, and indi- rectly for the satisfaction of others. The latter performs its services directly to increase both private and public welfare. It IS the tendency of the lower and selfish forces, working through the industrial economies, to drive industrial operations out and from under control of private enterprise with its individual leadership, its narrow ends and its competitive and iniquitous distribution, to pub- lic enterprise with its national leadership, its broad purposes, hu- mane considerations and its co-operative and equitable distribution. COMBINATIONS OF CAPITALISTS. 1 87 How far and to what extent the leaders of private enterprise — in their own interests — have already advanced toward that general and massive combination which organized industry seems to be ap- proaching, is to be determined by the facts. For a half century or more, industrial leaders, prompted princi- pally by individual interests, thereby best subserved, have promoted organization into combinations of less or greater extent and power. The facts here narrated, are gathered* from the report of proceed- ings of the conventions of innumerable manufacturers, dealers and producers. These combinations of industrial leaders were made to avoid competition between themselves and by depressing wages and prices of raw material, and raising prices of commodity to consumers, enable them to reap a richer reward than could be other wise, reaped. We will consider some of them to the stature of their growth in 1884, and leave the intelligent reader to follow their further aggrega- tions, through public reports of their subsequent operations. As they have risen through no uniform succession, we will observe no method in presenting them. Two years ago it was found there was too much milk in New York and Boston. The farmers of Orange county, who supply New York with two-thirds of its milk, declared a milk war. After a des- perate and unscrupulous struggle against the New York dealers, against those -farmers reluctant to join the combination, against the Lehigh and Hudson railroad, against sheriffs and dej)Uty-sheriffs who were deputed to protect individual shippers — the streets of Warwick having been barricaded by ropes, and men with guns, pistols and clubs protecting those collecting milk — peace was declared March 24, 1883. A committee of the farmers and a committee of milkmen repre- senting eight hundred dealers in New York, Brooklyn and Jersey City, agreed upon a fixed price for each month until April, 1884, ranging from two and one-half to four cents a quart, according to the time of the year. The organization spread until it covered Del- aware, Orange and Sullivan counties in New York, and Hunterdon and Sussex counties in New Jersey. March 22, 1884, the farmers' cnmmittee and that of the milk dealers' organization, known as the " Pump-handle Association," met again and agreed on prices for another twelve months. The trade in miljc at the point of largest consumption in the United States, now rests in the hands of these same combinations. The same process is going on at other places. The New England Milk Producer's Association met in Boston for the purpose of thoroughly organizing the milk farmers. Representatives from New York who *I am indebted to Henry D. Uoyd— North American Review— tor most of the facts here presented, partly in his language. lS8 WEALTH AND POVERTY OF NATIONS. had led the movement there, were present to point out the way. One gentleman sent a check for one hundred dollars to pay for milk to pour on the ground, to help the success of the producer's cause. The membership was increased from 86 to 291. All farmers were called on to join the association and do all in their power to solve the "milk problem." On March 22, 1884, the day of a similar meet- ing in New York, the association met again in Boston, conferred with the representatives of the milk dealers, fixed the price of milk from April to October and adjourned. The principle of competition was abandoned as detrimental to the interests of competitors ; and while in this instance the wages of employes does not figure, consumers were deprived the coveted benefits of competitive prices. Cattle kings have combinations to defend themselves from cattle thieves, state legislatures and other enemies to their interests, and propose to extend the list to include middlemen at the stock yards ; the latter having formed combinations to deprive beef producers the advantage of competitive purchasers. The Stock-growers Association of Wyoming have $100,000,000 in cattle. It was unanimously decided that its business had been seriously injured by the pooling arrangements prevailing among buyers at the Chicago stock yards, and the executive committee was invited to obtain the fullest possible information as to the means by which cattle might be shipped directly to the European customer. Other combinations more or less success^'ul have been made by ice men and fish dealers of New York, Boston, San Francisco and other large cities. The millers of the western states have taken steps to combine. Sugar has become the centre of two vast combinations, one con- troling prices and dictating wages east of the Rocky mountains, the other having subjected employes and consumers from the Rockies to the Pacific. It requires but another step, viz., the combination of these two immense pools, to nationalize the sui^ar industry and place consumers fully within their power. In these combinations neither employes nor consumers are concerned, both being objects of plun- der by industrial leaders ; the former through low wages, the latter by high prices. In the matter of stoves, matches and fuel, operators have not failed to drop the principle of competition, and in their own interests, lay the groundwork among themselves, of co-operative distribution. Since 1872, there has been a national combination of the manufac- turers of stoves, and its effect, said the founder, in his speech at the annual banquet in Cleveland last February (1884), had been to carry the balance from the wrong to the right side of the ledger. The combination of match manufacturers was perfected by the ex- COMBINATIONS OF CAPITALISTS 1 89 perience of sixteen years of fusion. It is now at war with the new companies which have gone into the manufacture since the repeal of the internal revenue tax. It is attempting to conquer these by un- derselling them ; tactics which have hitherto rarely failed. The government of the United States, before whom all men are equal*, helped this combination to kill off its competitors, shielding it from foreign competition by a tax of thirt)'-five per cent, on the importa- tion of matches from abroad, and shielding it from domestic compe- tition by administering the internal revenue tax so as to make its small competitors pay ten per cent, more tax. This drove them into bankruptcy, or combination with the ring at the rate of one or two per month. The railroads, like tne government, helped to trans- fer this business from the many to the few by carrying the combina- tion's matches at lower rates than were given to its little competitors. Among the greatest combinations of the age are those connected with the production and extraction of fuel and light ; coke, coal and kerosene. The operations of capitalists in connection therewith, and the connivance of the government in their cruel manipulations, viewed from a humanitarian standpoint, is astounding and disgrace- ful to the verge of criminality. Combination which controls the amount and price of coal con- sumed in the United States, operates substantially from Pennsylvania as a centre. The total amount of anthracite coal land is estimated at 270,000 acres. This is held principally by six companies, viz.: the Reading Coal and Iron Co., 110,000; Lehigh Valley Co., 25,- 000 ; Delaware, Lackawana and Western Co., 20,000 ; I>elaware and Hudson Co., 20,000; Pennsylvania Coal Co., 10,000 and the Pennsylvania Railroad Co., 1 0,000. The other 75,000 acres are held by individuals, firms and corjiorations, which are necessarily tributary to the railroad lines of the companies above named, involving the dependent conditions which that implies. The capitalization of these companies with that of their satellites, is upward of $500,000,- 000 The price of coal along a large portion of the Atlantic coast and interior so far as Buffalo and Pittsburg, is regulated directly by these companies. Prices of coal west of Buffalo and Pittsburg, and in Canada, are ostensibly regulated by the Western Anthracite Coal Association, but really by the large railroad and mine owners of Pennsylvania. Our annual consumption of anthracite is about 32,- 000,000 tons, of which the West takes about 6,000,000 tons. The companies which comprise the combination and are under its con- trol, mine, sell 'and transport their own coal. They are gradually ob- literating other mine owners by absorbing their holdings. Dealers ♦This is a single instance of the inconsistent legislation which the conflicting in- terests of private enterprise engenders. 190 WEALTH AND POVERTY OF NATIONS. are sinking into mere agents of the combination, with as little free- dom as the employee and the consumer. The combination limits the supply and thereby creates a demand that will pay any price they choose to make. Its entire object is to force consumers to pay high prices ; but it can be maintained only by making an equitable distribution of the results to those compris- ing the combination; by inaugurating unconsciously, among employ- ers, that co-operative distribution which is destined to become general. In those districts where soft coal must go to a competitive market, combinations are at work to inaugurate — they do not know it — co-operative distribution. A pool has just been formed (1884) cov- ering the annual product of 6,000,000 tons of the mines of Ohio. Indiana and Illinois are to be brought in, and it is proposed to extend the combination to all the bituminous coal districts that compete with each other. Powerful syndicates are at work to control the coke interests of Pennsylvania. It was stated March 23, 1884, that the efforts of a year or more to consolidate the large and small coke makers had succeeded. Nearly 8,000 ovens joined the pool which was placed under the command of the four largest firms ; the smaller men agree- ing to shut their ovens whenever the heads of the pool ordered. It was soon announced from headquarters that one oven out of every seven had been closed until further orders, that the price of coke had been advanced from ninety-five cents to one dollar and fifteen cents per ton, and that further advances would be made until the price reached one dollar and a half. In March 1883, a combination was made of all the large pro- duction of coke iron furnaces — with one exception — in Tennessee, Alabama and Georgia to fix uniform prices and prevent indiscrim- inate competition. Of course, the small companies and smaller operators, whose active competition tended to keep prices at a reasonable figure, will be f jrced to enter the pool ; then will eome the period of low wages to employes and high prices to consumers ; then the combination of em- ployes to oppose low wages, then the combination of consumers to oppose high prices, and ultimately the combination of employers, employes and consumers in one grand pool, where co-operative dis- tribution may work beneficence to each and all concerned. Until then, until industrial evolution shall have brought indus- trial affairs to this ideal desideratum^ the matches of combined match employers will light the coal of combined coal employers in the stoves of combined stove employers, and employes and consumers barred from use of the sources of these commodities and the appli- COMBINATIONS OF CAPITALISTS. I9I ances through which they are produced, will make the best' terms possible with the industrial lords of the nation. The progressive aggregation of individuals, firms and corporations, which have finally resulted in the Standard Oil Company, are mat- ters of industrial history accessible to every one. If one industry more than another has approximated the point of nationalization, the palm of development belongs to this monopoly. Few, if any, or- ganizations engaged in the coal oil business, make any pretention to oppose the expressed demands of the Standard Oil Comyany. It dictates the price of oil lands, of raw material taken out by a few isolated firms or companies, of wages paid to laborers, and of prices paid by consumers. In its own field of operations it is a veritable industrial autocrat. A peer of this gigantic monopoly, as regards the extent and thor> oughness of its organization, is that which embodies the rubber in- dustry of America. A recent account of its operations* states that the scheme embraces " the plan of doing away with the business of two hundred importers, and concentrates the buying power in the hands of one brokerage house. It also fixes the price of In