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MASTERS IN ART
A SERIES OF ILLUSTRATED
MONOGRAPHS: ISSUED MONTHLY
PART 17
MAY, 1901
VOLUME 2
^itf^tlntiQtlo
K^ a jpainter
CONTENTS
Plate I. Holy Family
Plate II. The Creation of the Sun and Moon
Plate III. The Creation of Man
Plate IV. The Temptation and Expulsion
Plate V. Jeremiah
Plate VI. The Delphic Sibyl
Plate VII. Daniel
Plate VIII. The Cum^an Sibyl
Plate IX. Decorative Figure
Plate X. Last Judgment
Design of the Ceiling of the Sistine Chapel
Portrait of Michelangelo, Uffizi Gallery: Florence
The Art of Michelangelo
Criticisms by Taine, Delacroix, Berenson, Muntz, Wolfflin,
E. H. AND E. W. Blashfield and Hopkins, Editors, Symonds
The Works of Michelangelo in Painting: Descriptions of the Plates and a List
of Paintings
Michelangelo Bibliography
Photo-Engravings ht Folsom and Sunirgren: Boston. Press-work by the Everett Press: Boston.
Uffizi Gallery: Florence
Sistine Chapel: Rome
Sistine Chapel: Rome
Sistine Chapel: Rome
Sistine Chapel: Rome
Sistine Chapel: Rome
Sistine Chapel: Rome
Sistine Chapel: Rome
Sistine Chapel: Rome
Sistine Chapel: Rome
Facing page 36
Page 20
Page 21
Page 34
Page 40
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OAJ^E
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MASTKRS IX AHT PLATE I
PHOTOGRAPH BY ALINARI
A
MICHELANGELO ~
HOLY FAMILY
TTFFIZI GALLEIJY, FLOKENCE
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3TEES i:^ AKT PLATE V
PHOTOGRAPH BY ANDERSON
.MICHELANGELO
JEREMIAH
SISTIJVE CHAPEL, HOME
5^ a 3 3 a
STEKS IX ART PLATK Vl
PMOTOGR'^PH BY ANDERSON
MICHEL A XGELO
THE DELPHIC SIBVL
SISTIXE CHAPEL, HOME
I
MASTERS IN" AI{T PLATF. VII
PHOTOGRAPH BY ANDERSON
MICHEL AXGELO
DAXIELi
SISTINE CHAPEL, HOME
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MASTERS IX ART PLATK VIII
PHOTOGRAPH BY ALINARI
MICHELANGELO
THE CUMAEAX SIBYL
SISTIXE CHAPEL, HOME
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MASTERS IX ART PLATE IX
PHOTOGRAPH BY BR AUN, CLEMENT A CIE.
MICHELANGELO
DECOBATIVE FIGURE
SISTINE CHAPEL, HOME
' ' > J > , ' ' ' \
rASTERS IX AKT PLATK X
PHOTOGRAPH BY AN0ERSO^
MICnELANGELO
LAST JUDGME:jfT
SIST1J\'E CHAPEL, HOME
POKTHAIT OF MICHELAXGELO UFFIZI GALLEKT, FLOKEXCE
Vasari mentions but two painted portraits of Michelangelo ; one by his friend
Bugiardini, the other by Jacopo del Conte. Del Conte's work has disappeared ;
but Svmonds is inclined to think that the portrait here reproduced may " with some
show of probability " be assigned to Bugiardini.
MASTERS IN ART
JWttijelau^elo Buonart^oti
BORN 1475: DIED 1564
FLORENTINE SCHOOL ^
In this issue only Michelangelo's works in painting are illustrated. His achievements in
sculpture were considered in the preceding number of this Series, in which an account of
his life was also given.
H. TAINE 'VOYAGE EN ITALIE'
THERE are four men in the world of art and of literature so exalted above
all others as to seem to belong to another race ; namely, Dante, Shake-
speare, Beethoven, and Michelangelo. No profound knowledge, no posses-
sion of all the resources of art, no fertility of imagination, no originality of
intellect, sufficed to secure them this position ; these they all had, but these
are of secondary importance. That which elevated each of them to this rank
was his soul, — the soul of a fallen deity, struggling irresistibly after a world
disproportionate to our own, always suffering and combating, always toiling
and tempestuous, and as incapable of being sated as of sinking, devoting
itself in solitude to erecting before men colossi as ungovernable, as vigorous,
and as sadly sublime as its own insatiable and impotent desire. Michelangelo
is thus a modern spirit, and it is for this reason, perhaps, that we are able to
comprehend him without effort.
Was he more unfortunate than other men .? Regarding things externally,
it seems that he was not. If he was tormented by an avaricious family, if
on two or three occasions the caprice or the death of a patron prevented the
execution of an important work already designed or commenced, if his coun-
try fell into servitude, if minds around him degenerated or became weak,
these are not unusual disappointments, or serious and painful obstacles. How
many among his contemporary artists experienced greater.'' But suffering
must be measured by inward emotion, and not by outward circumstance ;
and if ever a spirit existed which was capable of transports of enthusiasm
and passionate indignation, it was his.
Sensitive to excess, he was therefore lonely and ill at ease in the petty
concerns of society, to such an extent, for example, that he could never
bring himself to entertain at dinner. Men of deep, enduring emotions main-
tain an outward reserve, and fall back upon introspection for lack of out-
22
0la^tcv0 in ^rt
ward sympathy. From his youth up society was distasteful to Michelangelo,
and he had so applied himself to solitary study as to be considered proud and
even insane. Later, at the acme of his fame, he withdrew himself still more
completely from his kind ; he took his walks in solitude, was served by one
domestic, and passed entire weeks on his scaffoldings, wholly absorbed in
self-communion. He could hold converse with no other mind : not only
were his sentiments too powerful, but they were too exalted.
From his earliest years he had passionately cherished all noble things ;
first his art, to which he gave himself up entirely, notwithstanding his
father's opposition, investigating all its accessories, measure and scalpel in
hand, with such extraordinary persistence that he became ill ; and next, his
self-respect, which he maintained at the risk of his life, facing imperious
popes and forcing them to regard him as an equal, braving them, says his
historian, "more than a king of France would have done." Ordinary pleas-
ures he held in contempt ; " although rich, he lived laboriously, as frugally
as a poor man," often dining on a crust of bread ; treating himself severely,
sleeping but little and then often in his clothes, without luxury of any kind,
without household display, without care for money, giving away statues and
pictures to his friends, twenty thousand francs to his servant, thirty thousand
and forty thousand francs at one time to his nephew, besides countless other
sums to the rest of his family.
More than this : he lived like a monk, without wife or mistress, chaste in
a voluptuous court, knowing but one love, and that austere and Platonic, for
one woman as proud and as noble as himself. At evening, after the labor
of the day, he wrote sonnets in her praise, and knelt in spirit before her, as
did Dante at the feet of Beatrice, praying to her to sustain his weaknesses
and keep him in the "right path." He bowed his soul before her as before
an angel of virtue, showing the same fervid exaltation in her service as that
of the mystics and knights of old. She died before him, and for a long time
he remained " downstricken, as if deranged." Several years later his heart
still cherished a great grief, — the regret that he had not, at her deathbed,
kissed her brow or cheek instead of her hand.
The rest of his life corresponds with such sentiments. He took great de-
light in the "arguments of learned men," and in perusal of the poet's, espe-
cially Petrarch and Dante, whom he knew almost by heart. " Would to
heaven," he one day wrote, " I were such as he, even at the price of such a
fate ! For his bitter exile and his virtue I would exchange the most fortunate
lot in the world ! " The books he preferred were those imbued with gran-
deur, the Old and New Testaments, and especially the impassioned dis-
courses of Savonarola, his master and his friend, whom he saw bound to the
pillory, strangled, and burnt, and whose " living word," he wrote, " would
always remain branded in his soul."
A man who lives and feels thus knows not how to accommodate himse'f
to this life ; he is too different. The admiration of others produces no self-
satisfaction. " He disparaged his own works, never finding that his hand had
expressed the conception formed within him." One day some one encountered
icljclaugclo 23
him, aged and decrepit, near the Colosseum, on foot and in the snow. He
was asked where he was going. " To school," he replied ; " to school, to trv
and learn something." Despair seized him often. Once, having injured his
leg, he shut himself up in his house, waiting and longing for death. Finally,
he even went so far as to separate himself from himself, — from that art which
was his sovereign and his idol : " Picture or statue," he wrote, "let nothing
now divert my soul from that divine love on the Cross, with arms always open I
to receive us ! " It was the last sigh of a great soul in a degenerate age, among |
an enslaved people ! Self-renunciation was his last refuge. For sixty years
his works gave evidence of the heroic combat which maintained itself in his
breast to the end.
Superhuman personages as miserable as ourselves, forms of gods rigid with
earthly passion, an Olympus of human tragedies, such is the sentiment of the
ceiling of the Sistine Chapel. What injustice to compare with Michelangelo's
works the ' Sibyls ' and the ' Isaiah' of Raphael ! The latter are vigorous and
beautiful, I admit, nor do I dispute that they testify to an equally profound
art; but the first glance suffices to show that they have not the same soul: they
do not issue like Michelangelo's forms from an impetuous, irresistible spirit;
they have never experienced like his the thrill and tension of a nervous being,
concentrated and launching Itself forth at the risk of ruin. There are souls
whose impressions flash out like lightning, and whose actions are thunderbolts.
Such are the personages of Michelangelo. His colossal 'Jeremiah,' with eyes
downcast, and with his enormous head resting on his enormous hand,— on
what does he muse? His floating beard descending in curls to his breast, his
laborer's hands furrowed with swollen veins, his wrinkled brow, his impene-
trable mask, the suppressed mutter about to burst forth, — all suggest one of
those barbarian kings, a dark hunter of the urus, preparing to dash in impotent
rage against the golden gates of the Roman empire. 'Ezekiel' turns around
suddenly, with an impetuous interrogation on his lips — so suddenly that the
motion raises his mantle from his shoulder. The aged ' Persic Sibyl ' under
the long folds of her falling hood is indefatigably reading from a book which
her knotted hands hold up to her penetrating eyes. 'Jonah ' throws back his
head, appalled at the frightful apparition before him, his fingers involuntarily
counting the forty days that still remain to Nineveh. The ' Libyan Sibyl,' in
great agitation, is about to descend, bearing the enormous book she has seized.
' The Erythraean Sibyl ' is a Pallas of a haughtier and more warlike expres-
sion than her antique Athenian sister. On the curve of the vault, close to
these figures, appear nude adolescents, straining their backs and displaying their
limbs, sometimes proudly extended and reposing, and again struggling or dart-
ing forward. Some are shouting, and some, with rigid thighs and grasping feet,
seem to be furiously attacking the wall. Beneath, an old stooping pilgrim is
seating himself, a woman is kissing an infant wrapped in its swaddling-clothes,
a despairing man is bitterly defying destiny, a young girl with a beautiful smiling
face is sleeping tranquilly, — and many others, the grandest of human forms,
that speak with every least detail of their attitudes, with every least fold of
their garments.
24 m a0t ex ^ in ^tt
These are merely the paintings on the curve of the ceiHng. On the centre
of the vault itself, two hundred feet long, are displayed historical scenes from
the book of Genesis, — an entire population of figures of tragic interest. You
lie down on the old carpet which covers the floor and look up. They are nearly
a hundred feet above you, — smoked, scaling off, and crowded to suffocation,
and remote from the demands of our art, our age, and our intellect, — yet you
comprehend them at once. This man is so great that differences of time and
of nation cannot subsist in his presence.
The difficulty lies not in yielding to his sway, but in accounting for it.
When, after your ears have been filled with the thunder of his voice, you
retire to a distance, so that only its reverberations reach you, and reflection
succeeds to emotion, you try to discover the secret by which he renders his
tones so vibrating, and at length arrive at this, — he possessed the soul of
Dante, and he passed his life in the study of the human figure. These are
the two sources of his power.
The human form, as he represented it, is all expression, expressive in its
skeleton, its muscles, its drapery, its attitudes, and its proportions, so that the
spectator is affected simultaneously by every part of the subject. And this form
is made to express energy, pride, audacity, and despair, the rage of ungovern-
able passion or of heroic will, and in such a way as to move the spectator with
the most powerful emotion. Moral energy emanates from every physical
detail ; we feel the startling reaction corporeally and instantaneously.
Look at Adam asleep near Eve, whom Jehovah has just taken from his
side. Never was creature buried in such profound, deathlike slumber. In the
'Brazen Serpent' the man with a snake coiled round his waist, and tearing
it off, with arm bent back and body distorted as he extends his thigh, sug-
gests the strife between primitive mortals and the monsters whose slimy forms
ploughed the antediluvian soil. Masses of bodies, intermingled one with the
other and overthrown with their heels in the air, with arms bent like bows
and with convulsive spines, quiver in the toils of the serpents; hideous jaws
crush skulls and fasten themselves on howling lips; miserable beings tremble
on the ground with hair on end and mouths agape, convulsed with fear in the
midst of the heaps of humanity around them. In the hands of a man who
thus treats the skeleton and muscles, who can put rage, will, and terror into
the fold of a thigh, the projection of a shoulder-blade, the flexions of the verte-
brae, the whole human animal is impassioned, actixe, and combatant.
Alone since the Greeks, Alichelangelo knew the full value of all the mem-
bers. With him, as with them, the body lived by itself, and was not subor-
dinated to the head. Supplemented by his solitary study, he rediscovered the
sentiment of the nude with which the Greeks were imbued by their gym-
nastic life. Before his Adam and Eve expelled from Paradise nobody thinks
of looking to the face to find grief; it resides in the entire torso, in the ac-
tive limbs, in the frame with its internal parts, in the friction and play of its
moving joints ; it is the ensemble which strikes you. The head enters
into it only as a portion of the whole ; and you stand motionless, absorbed
in contemplating thighs that sustain such trunks and indomitable arm,s that
are to subject the hostile earth.
icljclaugclo 25
But what, to my taste, surpass all are the twenty youthful figures seated
on the cornices at the four corners of each fresco, — veritable painted sculp-
ture that gives one an idea of some superior and unknown world. They all
seem adolescent heroes of the time of Achilles and Ajax, as noble in race,
but more ardent and of fiercer energy. Here are the great nudities, the su-
perb movements of the limbs, and the raging activity of Homer's conflicts,
but with a more vigorous spirit and a more courageous, bold, and manly will.
Who would suppose that the various attitudes of the human figure could
affect the mind with such diverse emotions ? The hips actively support ; the
breast respires ; the entire covering of flesh strains and quivers ; the trunk
is thrown back over the thighs ; and the shoulder, ridged with muscles, is
about to raise the impetuous arm. One of them falls backward and draws
his grand drapery over his thigh, whilst another, with his arm over his brow,
seems to be parrying a blow. Others sit pensive, and meditating, with all
their limbs relaxed. Several are running and springing across the cornice, or
throwing themselves back and shouting. You feel that they are going to
move and to act, yet you hope that they will not, but maintain the same
splendid attitudes. Nature has produced nothing like them ; but she ought
thus to have fashioned the human race. In the ceiling of the Sistine she
might find all types : giants and heroes, modest virgins, stalwart youths, and
sporting children ; that charming ' Eve,' so young and so proud ; that beau-
tiful ' Delphic Sibyl,' who, like some nymph of the Golden Age, looks out
with eyes filled with innocent astonishment, — all the sons and daughters of
a colossal militant race, who preserved the smile, the serenity, the pure joy-
ousness, the grace of the Oceanides of i^schylus, or of the Nausicaa of
Homer. The soul of a great artist contains an entire world within itself,
Michelangelo's soul is unfolded here on the Sistine ceiling.
Having thus once given it expression, he should not have endeavored to
repeat the attempt. His ' Last Judgment,' on the altar-wall beneath, does not
produce the same impression. When he finished the latter picture Michel-
angelo was in his sixty-seventh year, and his inspiration was no longer fresh.
He had long brooded over his ideas, he had a better hold of them, but they
had ceased to excite him. He had exhausted the original sensation, — the only
true one, — and in the ' Last Judgment ' he but exaggerates and copies him-
self. Here he intentionally enlarges the body and inflates the muscles ; he
is prodigal of foreshortenings and violent postures ; here he converts his
personages into mere athletes and wrestlers engaged in displaying their
strength. The angels who bear away the cross clutch each other, throw
themselves backward, clench their fists, strain their thighs, as in a gymna-
sium. The saints toss about the insignia of their martyrdoms, as if each
sought to attract attention to his strength and agility. Souls in purgatory,
saved by cowl and rosary, are extravagant models that might serve for a
school of anatomy. The artist had just entered on that period of life when
sentiment vanishes before science, and when the mind takes especial delight
in overcoming difficulties.
Even so, however, this work is unique ; it is like a declamatory speech
in the mouth of an old warrior, with a rattling drum accompaniment. Some
26 jma^tcr^in^rt
of the figures and groups are worthy of his grandest efforts. The powerful
Eve, who maternally presses one of her horror-stricken daughters to her side ;
the aged and formidable Adam, an antediluvian colossus, the root of the
great tree of humanity ; the bestial, carnivorous demons ; the figure among
the damned that covers his face with his arm to avoid seeing the abyss into
which he is plunging ; another in the coils of a serpent, rigid with horror ;
and especially the terrible Christ, like the Jupiter in Homer overthrowing
the Trojans and their chariots on the plain ; and, by his side, almost con-
cealed under his arm, the timorous, young, shrinking Virgin, so noble and
so delicate ; — all these form a group of conceptions equal to those of the
:eiling. Thev animate the whole design ; and in contemplating them we
cease to feel the abuse of art, the aim at effect, the domination of manner-
ism ; we only see the disciple of Dante, the friend of Savonarola, the recluse
feeding himself on the menaces of the Old Testament, the patriot, the stoic,
the lover of justice who bears in his heart the grief of his people, who has
been a mourner at the burial of Italian liberty, one who, alone, amidst de-
graded characters and degenerate minds, labored for many daily saddening
years at this immense work, listening beforehand to the thunders of the Last
Day, his soul filled with thoughts of the supreme Judgment. — from the
FRENCH.
EUGENE DELACROIX REVUE DES DEUX-MONDES: 1837
MICHELANGELO'S genius, like that of Homer among the ancients,
is the fountain-head from which all great painters since have drunk.
Raphael and the Roman school, the schools of Florence and of Parma, in-
cluding Andrea del Sarto and Correggio, the school of Venice, including
Titian, all reflect his influence. Rubens, in the north, owes much of his
exuberance and audacity to him — indeed, there has been none in painting
since his advent so self-poised as not to have felt his potent influence.
Art will never overstep the bounds that Michelangelo has traced for her;
he leaped at once to limits that cannot be surpassed. Into whatever devia-
tions she may be led by caprice or the desire for novelty, the great style of
the Florentine master will always ser\'e as the magnetic pole to which all
must turn who would rediscover the road to true grandeur and beauty. — from
THE FRENCH.
BERNHARD BERENSON 'FLORENTINE PAINTERS OF THE RENAISSANCE'
THE first person since the great days of Greek sculpture to comprehend
fully the identity of the nude with great figure art was Michelangelo.
Before him, it had been studied for scientific purposes — as an aid in ren-
dering the draped figure. He saw that it was an end in itself, and the final
purpose of his art. For him the nude and art were synonymous. Here lies
the secret of his successes and his failures.
First, his successes. Nowhere outside of the best Greek art shall we find,
as in Michelangelo's works, forms whose tactile values so increase our sense
of capacity, whose movements are so directly communicated and inspiring.
ict)clangclo 27
Other artists have had quite as much feeling for tactile values alone — Ma-
saccio, for instance ; others still have had as much sense of movement and
power of rendering it — Leonardo, for example ; but no other artist of mod-
ern times having at all his control over the materially significant has employed
it as Michelangelo did, on the one subject vi'here its full value can be mani-
fested — the nude. Hence, of all the achievements of modern art, his are the
most invigorating. Surely not often is our imagination of touch roused as
by his Adam in the ' Creation,' by his Eve in the ' Temptation,' or by his
many nudes in the same ceiling of the Sistine Chapel — there for no other
purpose, be it noted, than their direct tonic effect ! And to this feeling for
the materially significant and all this power of conveying it, to all this more
narrowly artistic capacity, Michelangelo joined an ideal of beauty and force,
a vision of a glorious but possible humanity, which, again, has never had its
like in modern times. Manliness, robustness, efi-'ectiveness, the fulfilment of
our dream of a great soul inhabiting a beautiful body, we shall encounter
nowhere else so frequently as among the figures in the Sistine Chapel.
Michelangelo completed what Masaccio had begun, the creation of the type
of man best fitted to subdue and control the earth, and, who knows ! perhaps
more than the earth.
But unfortunately, though born and nurtured in a world where his feeling
for the nude and his ideal of humanity could be appreciated, he passed most
of his life in the midst of tragic disasters, and while yet in the fulness of his
vigor, in the midst of his most creative years, he found himself alone, per-
haps the greatest, but alas! also the last, of the giants born so plentifully
during the fifteenth century. He lived on in a world he could not but despise,
in a world which really could no more employ him than it could understand
him. He was not allowed, therefore, to busy himself where he felt most
drawn by his genius, and, much against his own strongest impulses, he was
obliged to expend his energy upon such subjects as the ' Last Judgment.'
His later works all show signs of the altered conditions, first in an over-
flow into the figures he was creatino; of the scorn and bitterness he was feel-
ing ; then in the lack of harmony between his genius and what he was com-
pelled to execute. His passion was the nude, his ideal power ; but what outlet
for such a passion, what expression for such an ideal, could there be in sub-
jects like the ' Last Judgment,' or the 'Crucifixion of Peter ' — subjects which
the Christian world imperatively demanded should incarnate the fear of the
humble and the self-sacrifice of the patient ? Now humility and patience
were feelings as unknown to Michelangelo as to Dante before him, or, for
that matter, to any other of the world's creative geniuses at any time. Even
had he felt them, he had no means of expressing them, for his nudes could
convey a sense of power, not of weakness ; of terror, not of dread ; of
despair, but not of submission. And terror the giant nudes of the ' Last
Judgment ' do feel, but it is not terror of the Judge, who, being in no wise
diff^erent from the others, in spite of his omnipotent gesture, seems to be
announcing rather than willing what the bystanders, his fellows, could not
unwill. As the representation of the moment before the universe disappears
28 Ma^tcv^in^tt
in chaos, — gods huddling together for the Gotterdammerung, — the ' Last
Judgment ' is as grandly conceived as possible ; but when the crash comes
none will survive it — no, not even God. Michelangelo therefore failed in
his conception of the subject, and could not but fail. But where else in the
whole world of art shall we receive such blasts of energy as from this giant's
dream, or, if you will, nightmare ? What a tragedy, by the way, that the one
subject perfectly cut out for his genius, the one subject which required none
but genuinely artistic treatment, his ' Bathing Soldiers,' executed forty years
before these last works, has disappeared, leaving but scant traces ! Yet even
these suffice to enable the competent student to recognize that this compo-
sition must have been the greatest masterpiece in figure art of modern times.
That Michelangelo had faults of his own is undeniable. As he got older,
and his genius, lacking its proper outlets, tended to stagnate and thicken, he
fell into exaggerations — exaggerations of power into brutality, of tactile
values into feats of modelling. I have already suggested that Giotto's types
were so massive because such figures most easily convey values of touch.
Michelangelo tended to similar exaggerations, to making shoulders, for in-
stance, too broad and too bossy, simply because they make thus a more
powerful appeal to the tactile imagination. Indeed, I venture to go even
farther, and suggest that his faults in all the arts, sculpture no less than
painting, and architecture no less than sculpture, are due to this selfsame
predilection for salient projections. But the lover of the figure arts for what
in them is genuinely artistic and not merely ethical, will in Michelangelo,
even at his worst, get such pleasures as, excepting a few, others, even at their
best, rarely give him.
EUGENE MUNTZ 'HISTOIRE DE l'aRT PENDANT LA RENAISSANCE'
AS if to Stand in living antithesis. Destiny placed Michelangelo and Ra-
,■ phael together on the threshold of a new era in art — the latter to die
before he had been able to give the full measure of his genius, the former to
bridge generations with his tireless activity.
Before Michelangelo's advent, art, trammelled by the timidity and hesi-
tations of the Primitives, had advanced slowly, never falling back, it is true,
but scrupulous and self-mistrustful, feeling its way tentatively and with de-
liberation, and always leaving some newly discovered problem for solution
by those who should follow.
Then, sudden as a thunder-clap, came Michelangelo, and struck into life
^ the frescos of the Sistine, the ' Bound Captives ' of the Louvre, the ' Moses,'
and the tombs of the Medici — and three great arts were definitely en-
franchised ! In these unheralded masterpieces he had proclaimed and illus-
trated unlimited liberty of expression, absolute liberty of movement and
attitude, and the expression of a whole world of uplifting sentiments, — maj-
esty, pride, melancholy, terror, justice, — all with a maximum of intensity
which no one since has been able to approach.
Such was Michelangelo's role in the evolution of the Renaissance. — from
THE FRENCH.
i c f) c I a n g c I 29
HEINRICH WOLFFLIN 'DIE K L A SSISC H F. K U N ST '
LIKE a mighty mountain torrent, enriching and devastating at the same
J time, did the appearance of Michelangelo affect Italian art. Irresistible
in his force, carrying all along with him, he became a deliverer to a 'i^sN —
a destroyer to many.
From the very beginning Michelangelo was a distinct personality, almost
fearful in his one-sidedness. He grasped life as a sculptor, and only as a
sculptor. What interested him was the solid form, and to him the human
body was alone worthy of being represented. His type of man was not that
of this earth, but rather of a race by itself, gigantic and powerful. In the
strength of his delineation of form and in the clearness of his conception he
is entirely beyond comparison. No experiments, no tentative efforts; with
the first stroke he gives the definite expression. We find in his drawings
a profoundly penetrating quality. The internal structure, the mechanical
movements of the body, are so rendered as to be full of expression even to
the smallest detail. Each turn, each bend of the limbs, shows a secret
power. There is an incomprehensible force even in the exaggerations, and
so great is the impression produced that it does not occur to us to criticise.
It was characteristic of the master to exercise his talent ruthlessly for the
sake of producing the utmost possible effect.
Michelangelo enriched art with new and hitherto undreamed-of qualities,
but at the same time he impoverished it by taking from it all delight in
simple, every-day subjects, and he it was who brought about a dissonance in
the Renaissance, and prepared the way for a new style, — the barocco. . . .
No one, however, should hold Michelangelo responsible for the fate of Italian
art. He was as he had to be, and he will always remain supremely great.
But the effect that he produced was indeed disastrous, for all beauty came to
be measured by the standard of his works, and an art brought into the world
under peculiarly individual conditions became universal. — from the Ger-
man.
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