ROYAL VETO, CONSIDERED; AND TWO LETTERS, BY DETECTOR. r. ROYAL VETO, ON THE APPOINTMENT OF THE 3(ris|) Boman CatI;oltc ^relac^. CONSIDERED, IN A REPLY TO THE RIGHT REV^- D^- MILNER'S LETTER TO A FAMISH FMIEST. BY AN IRISH CATHOLIC CLERGYMAN. To which are added. Two Letters on the same Sid)jecf, BY DETECTOR. LOXDOS ■■ PRINTED FOR J. BOOKER, NEW BOND STREET. 1809. Reynell, Sons, and Wales, Printers, 21, Piccadilly. My Lord, WITH the moll profound reTpecl for your lordfliip's perfon, and the moft enthufiaftic admiration of your literary abilities, I feel myfelf impelled to offer my fentiments upon your Letter to a Parifh Prielt ; becaufe that letter, though probably not in- tended for the public eye, has yet unfortunately found its way into the public prints, and glances rather feverely at a body of men whom you profefs to efleem; and whom I, in com- mon with thoufands of my country, do moft fmcerely venerate and love — the Roman Ca- tholic Prelates of Ireland. In expe6tation, fince the day the above letter was publifhed, that fome of them would come forward to remonftrate with your lordfhip upon the unkind infinuations thrown out there j as well as upon the unfairnefs of the reafoning, which feems to pervade the entire of this hafty produdion, I reprefTed my own feelings, in the hope that more weighty and more authori- tative reprehenfion from thofe immediately concerned would imprefs your lordfhip with a fenfe of error, and elicit ere now that retracta- tion which Catholic Ireland expefts from you. No bifhop, however, has raifed his voice on this occafion : long habituated to the obloquy of enemies, they probably think that filence is a ftill more becoming fhield againll the unin- tentional errors of 2i friend. For my part, my lord, though but a poor parifh prieft, I am ho- noured with the confidence of feveral Catholic Prelates in Ireland, of which confidence I have availed myfelf to obtain the mod accurate in- formation of the general and individual fenti- ments at their laft meeting in Dublin ; as well as at their lefs formal difcuflions, in convivial intercourfe and occafional private communi- cations. No relu6lance did I meet in any of my ref- pe8cd friends to fatisfy my curiofity in every particular; I can therefore affure your lord- fhip, that they feel, and deeply too, what you have unguardedly dropt in ihis letter concern- ing them. Some are fhockcd; others are per- haps fcandalized at it; yet they have not an- fwered, nor will they anfwer.- Your lord- {hip, I truft, will eftimate to the full the value of that forbearance. My humble notions are lefs refined; I fhall therefore take the liberty, as your letter is before the public, of offering fuch remarks upon it, as juftice and truth fug- ged; walking after your lordfliip through its various paragraphs, in nearly the fame order you yourfelf have thought proper to arrange thera. My lord, under the impreOion made upon me by your many mafterly produdions, my furprife, on reading your Letter to a Parifh Prieft, was at leaft as great as that which af- fe6led your lordfliip, when, in the outfet of that letter, you compare the prevailing dif- fatisfaftion of my countrymen in Ireland, with their warm effufions, when they greeted your iirft arrival in this kingdom. Viewing you, my lord, as the powerful af- fertor of hiftorical truth in your Letter to a Prebendary ; as the cenfor, the reprover, the filencer of that calumnious mifreprefentation which fo long and fobafely afperfed our tenets. and our perfons throughout this empire, their gratitude burfl forth not only wherever y'ou appeared, but wherever your name was men- tioned. When you afterwards thought proper to prefent yourfelf to them in another point of view, conceding to the fecular power, as if in the name and by the authority of their bifhops, fuch interference in the appointment of the Irifh Catholic Prelacy, as in their mind muft entail inevitable deftru6lion upon their reli- gion in Ireland; when they beheld you, more- over, ftrenuoufly advocating this hated mea- fure, and defcending to explanations of your language and condu6l fo much beneath their notions of your candour; they were hurt my lord — you fhould not be furprifed at it — they were mortified, difappointed. Your lord (hip thinks proper to confole your- felf in the perfuafion that all this proceeds from a principle of orthodoxy ; that the hearts indeed of your former friends are right ; but their heads are not a little wrong. I bow, my lord, moft fubmiffively to this Englifli com- pliment, but I hope to convince your lordfhip before I take my leave, that we are fully war- ranted to return it to you word for word, and with more force and propriety. Think not however, my lord, that your for- mer friends entertain the flighted fufpicion of vour orthodoxy : a reference to your learned, pious, or controverfial works, was fuperfluous; thefe friends were and are convinced of your lordfhip's inviolable attachment to the purity of the Catholic faith ; but they are alfo con- vinced, that the reditude of your heart has not fccured you in the prefent cafe from a moft eccentric aberration. A mortal wound may be inflicted by the hand of him who would not aim the blow : a man may a8: wrong and intend right. The blow once efFeclually fl:ruck, it is of little confequence to the Catholics of Ireland, whether it was dealt by a real friend or by an infidious enemy; whether by Dr. Milner br by Sir John Throckmorton, or T. M'Kenna or Peter Plymley; with this dif- ference however, that the writers who preceded your lordfiiip in this difaftrous fpeculation, were almofl; totally overlooked, or compara- tively infignificant on the fame lift with their truly learned favourite. Dr. Milner. The pofitive unreftritled interference fo flippantly conceded by fuch broad-minded Catholics, being utterly unprecedented in the atlual circumftances, carried reje6lion in its front: no Pope would ever fanOion what he 8 muft deem with you, unlawful and rchifmatica!. But your lordfhip's propolal of a negative and reftrifted interference, befides being legally impra61icable (as Mr. Clinch has demonftrated) is fo fraught with unfitnefs, (pardon the ex- preffionj and eventual mifchief, that I am af- toniflied how a man of your lordfhip's great abilities and profeffed fentiments could feru oufly attempt to recommend it. Our illuftrious countryman, Edmund Burke, •whofe declaration upon this fubje6l you car- ried in your pocket-book, I prefume, as an unanfwerable argument, knew Ireland too well to think, that a theological diftinftion be- tween pofitive and negative interference, as li'kely to be afted upon here, would obviate the evils which his impartiality felt, and his elo- quence deplored as the probable refult of it. He faid not only, that "never were the numbers of one religious fetlfit to appoint the pallors to another," but "that thofe who have no regard for their welfare, will not appoint fuch as are proper." He faid, "that favourable as the adminiftraiion then was, it was a great deal to fuppofe, they would appoint bifliops for the Roman Catholic Church of Ireland, with a re- ligious regard to our advantage : perhaps, faid 9 he, they cannot, perhaps they dare not, do fo. And if the fuperior power were always in a difpofition to aft confcientioufly in this mat- ter, for ihofe with whom that power is at vari- ance, has it the capacity and means of doing this ? How can the lord lieutenant (and we may fay a fortiori, how can the King) form the lead idea of their merits, fo as to difcern which of the Popifh clergy is fit to be made a bifhop. It cannot be, the idea is ridiculous. He will hand them over to lord lieutenants of counties ; juftices of peace, and other perfons, who, for the purpofe of vexing and turning to derifion this miferable people, will pick out the word and mofh obnoxious they can find amongft the clergy to fet over the reft ; informers, tale- bearers, perverfe and obftinate men, flatterers, who turn their back upon their flock, to court the proteftant gentlemen of the country, will be the objects of preferment." All thefe evils you fay, refulting from a po- fitive interference, are avoided by the nega- tive or Veto. » My lord, you are convinced, that as bad Ca- tholic bifhops, men ignorant, unprincipled, immoral, are the moft efficient inftruments in the hands of an anticatholic government for B 10 the overthrow of the Catholic faith; fuch men ■would, of coLirfe, be preferred for the hierar- chy in Ireland: and though the government Ihould not have any other power than that of reje6ting, we are warranted to fuppofe, they will continue to rejeft, while pious, zeal- ous, learned or exemplary clergymen are pre- fented to them. The reflriction, relied on by your lordfhip, mud prove, I fear, but a cob- web obftacle. You would limit the exercife of this negative to twice, thrice, or four times, which you are pleafed to call a reafonable number; and admit no fpecies of objetlion againft our candidates, except merely an avow- al of a well grounded fufpicion oj their loyalty. If your reafonable number^ my lord, is to ex- tend to four feleftions, it will go to the rejeft- ing of twelve R. C. clergymen on every va- cancy ; but as fo many, qualified for the mitre, are not to be found in any diocefe of the king- dom, I mull fuppofe that your reafonable num- ber does not exceed four priefts ; and then it would appear, that confining the executive to the folitary exception of difloyahy, you will not even allow it, upon that ground, to rejeQ any greater number than four; you will (land firmly upon the threfliold of the fifth excep- 11 lion, and there flnit the door in his Majefty's face; though the very fame implements which threw the difqualifying dirt of fufpicion upon four (hall be equally well charged, and equal- ly well wielded to bedaub a fixth, a twelfth, era twentieth, until the unexceptionable toad- eater, the immoral booby, or the bon didbk fliall be brought forward for the comfort and the edification of his Catholic brethren in Ire- land. Should the bifhops refufe to recommend this prieft lor confecration to the Holy See, fhall not they, m their turn, be required to fubftan- tiate their objeftions, and to prove them regu- larly in a court of law ? Will no fcandal refuU from thisy nor any danger to the Irilh Catho- lic Church ? Again, my lord, (hould you, in the teeth of all probability, fucceed in confining the ope- ration of this negative to four clergymen, I muft beg leave to remind your lordfhip, that a great majority of Roman Catholic Sees in Ireland cannot furnifli more than three priefts really fit for the prelacy ; and that therefore to reft in a government fo notorioufly hoftile to our religion, a power of rejefting three men in every diocefe of this kingdom, felefted by 12 the befl qualified judges, as mofl able by their learning, piety, and zeal, to promote the inter- cfts of Catholicity, is alone a tremendous evil; opening a wide door to the appointment of unfit men, and to the ultimate deflruftion of the Catholic faith among us. But you will never fucceed in an attempt to confine the operation of this negative; for the Crown, in virtue of its ecclefiaflical headfhip, will then affert as its right what in your prefent ftipulation you would fet down as a concejfion. The Judges of the Land will interpret the law accordingly, and they will interpret it, and make it fpeak againft you. In a concern of fuch importance, they will not acknow- ledge in you a power to reftrain the executive to one fingle fpecies of exception. Where the eflablifhment prefumes not to reflrift in fuch a way, a religion barely tolerated will not be allowed that privilege. Should it here be pleaded, that appointment to the prelacy, being a fpiritual concern, it cannot confcientioufly be conceded by Roman Catholics to an anti-catholic executive, nor be rcafonably expected from them, you will be inftantly anfwered, that by this negative con- troul, eflential as it will then be called, to the 13 well-being and fecurity of the ftate, the Crown does not appoint to your prelacy ; it only af- ferts a right which you yourfelf have admitted, of ftating the civil difqualifications of the man you thought proper to feleft for this fpiritual dignity, and of reje6ting him accordingly, Nerther will you fucceed in compelling the Crown to fpecify its proper objeBions. But if, for the purpofe of carrying this point qui- etly at prefent, our mailers fhall agree to limit interference to the fingle point of loyalty ; be pleafed to obferve, that loyalty, by general ac- ceptation in Ireland, is a word of molt exten- five import ; a compound of fuch multiplied ingredients, that Catholic zeal, Catholic piety. Catholic eloquence and learning, &c. may be pronounced incompatible with it ; and be therefore very efficient grounds for repelling from the prelacy thofe very ecclefiaftics, whom the genuine fpirit of enlightened Catholicity would feled out of hundreds for that exalted truft. Tell us not now, my lord, that we are mad or wrongheaded, if we reprobate, as alarm- ingly dangerous to our church, that eventful tender you would fo placidly make to our an- ti-catholic legiflature; to be entwined around 14 the fceptre of our anti-catholic King. Once granted, it can never be recalled; once emerged in the prerogative, it will ever be above our controul. The unbending rigour of the law difdains our little gratuitous interpretations. But Bernard Clinch's mafterly arguments muft filence for ever all cavilling upon the fubjeft. That Catholic lawyer, whofe talents and literary acquirements, though of firft rate magnitude, are not, as yet, fufficiently known or appreciated by his Catholic countrymen, has, in his late admirable pamphlet, An En- quiry, Sc. 6?6\ incontrovertibly fhewn, that the projefted conceffion of a negative interference fhall neceffarily be declared a right; which, though dormant, or inoperative heretofore, muft, if once thus eftabliflied, quicken into the moft vigorous energy, as an unalienable pre- rogative of his Majefty's Crown. Mr. Clinch, after emphatically reminding us, my lord, that the relation in which the Ro- man Catholic hierarchy o f Ireland ftands towards his Majefty's prerogative and perfon, is (ingle in the hiftory of C hriftendom ; and fo far from having a precedent or parallel, is in direft contradiftion to every precedent; he goes on to (hew, and does (hew moft ably; 15 that by the fingle definition oFthe King's ecclefi- artic headihip, as given in one of the thirty-nine Articles, the Roman Catholic religion of Eng- land was deftroyed; and fhall then the fame headfhip, operating more direftly upon the Ca- tholic religion of Ireland, and combined with the law, be now held forth to us as really in- noxious ! ! ! Whatever might have been the fource of papal fupremacy, it is certain, that the affump- tion of this authority by the kings of England, the rights appendant to it, and the offices veil- ed in the Crown thereby, are now the law and conftitution ; that is, the rule of adion, and the governing fpirit; the will of the fovereign, and the tenure of fovereignty. Wherever, according to Mr. Clinch, a con- ftitution is recognized, the contra8ing parties are fovereignly independent of each other in the compaft; and their relative obligations muft depend upon its ftability. "Whatever is admitted to benefits in afubfift- ing conftitution, without fuch independence, or fhare in the mafs of its fovereignty, may be enfranchifed indeed, yet is only tolerated: and if it be fecured from oppreftion, that fecu- 16 .^ rity raufl ilFue from fomething extrinfick to the conftitutionj and perhaps dangerous." "Now the conflitution of England compre- hends its church and its temporal ftate ; and the kingly office extends to both." " Let us fee what the ecclefiaftical headfhip imports, and whatitexafts of the firft Magif- irate. Firft of all, there is but one church known to the conflitution, and this church is a true one, in the eye of fundimental law ; that is, not only legal and eftablifhed, but fa- cred: By the aft of our union, the church of Ireland is eftablifhed into one, with the church of England, for ever. "Secondly — The fupreme hcadPnip of this one legal, acknowledged, and facred church, for the conftitution, is declared to be annexed to the Crown infeparably. To it, of right, be- longs and muft belong all jurifdiction, which the Pope or any fpiritual perfon did, or could lawfully exercife ; and all papal authority for- merly held or praBifed by the bifliops of Rome, was an ufurpation upon the indefeafi- ble right of the Crown. "Thirdly — The King is bound to defend the 17 above points by three diftin6l and fupreme ob- ligations ; by that of defending his legal in- heritance; by that of upholding, favouring, and chcrifhing his own true Church; by that of a folemn oath, which is the only bond of fidelity that can be demanded between inde- pendent contracting parties. "From thefe pofitionsit follows, and it has been declared to be the law, that his Ma- jefty is bound by a right and obligation para- mount, to difcountenance all foreign, alien, and other religions. The caufe is become at prefent extremely fimple; and if left to the common fenfe of any fair dealing individual, would not be fuffered to go farther than this brief and decifive ftatement. The King mufl adminifter all powers beftowed on him, ac- cording to his conftitutional duty." " This duty, in ecclefiaftical matters, ex- prefsly binds him to confider one church as facred, and all ecclefiaftical jurifdi6lion to be flowing from his own property, and our church authority to be effentially and everlaftingly an ufiirpation upon himfelf, and upon the true church eftabliflied. If, therefore, any con- troul be appointed by ftatute or by private Tiegociation, upon thefe conftitutional duties 18 and titles, mufl it not be ancillary and fubfer- vient to thefe duties? If any controul over our religion, which Hands in oppohtion to the King's, be given to his Majefty, will he ufe this controul impartially, as between the two churches? In other words, will his Majefty dilinherit his crown? Will he furrender his church? Will he forget his oath; or, will he ufe this controul in difcouragement of the Ca- tholic religion ? If any man thinks he will not, I confefs myfelf at a lofs for words to extol his faith; but let him beware of dif- clofing fuch his faith. To believe in this cafe, may be nothing worfe than fatuity ; to teach it, would be to ftriUe at the conftitu- tional props of his Majefty's throne. Let then a ftatute-emancipation be fuppofed as ample as you will ; that is, let every difqualification which, by ftatute law, or by legal praftice ad- vancing the remedial feverity of law, exifts againft us, be fuppofed away. I will go far- ther, and I will fuppofe that the acl requiring the King to join in communion with the church of England, and excluding Catholics from the crown, are now repealed ; but let only the bafis of the conftitution remain as before the ab- dication of James II. In this hypothefis let a negative controul upon the office of our priefthood be given to the King; firft, by the 19 agreement of our bifliops, and fecondly, by the confirmation of law. " The queftion will be, in what right and under what limitations his Majefty will hence- forth hold this negative power? And what I maintain is, that he will hold and exercife it in right of his crown, and as a portion of ec- clefiaftical headfliip, whatever had been the private meaning, or even the exprefs declara- tion of thefe prelates who made the furrender. For it is a ground and maxim, efpecially in the Englifh law, that whenever a pofreffion is obtained under a title or agreement which the law would have defeated, by him who Ihews forth a prior and larger title, the perfon fo ob- taining poITeflion. is reinftated by the law in his antient eftate, and the recent acquifition af- furaes all the qualities of the better title, al- though this latter have been kept in fufpenfe by a length of ufurped poffeflion. *< This principle, though rarely quoted, is yet of moft vigorous authority ; and refts upon analogies that predominate over the fpirit of Englifh didributive and legiflative juftice. Neither can the perfon fo reflored by the law, refufe the privilege it offers, where the conti- nuity of title is an advantage to thofe who fuc- 20 reed him. The allowance of a negative right o the King, by Roman Catholics, will ap- proximate their relations of duty to that of Proteftants who admit the eccleliaftical head- fhips. It will give to his Majefty fomething withheld by Catholics, yet fettled on him by the conftitution. Let the Catholics be as ob- ilinate as they pleafe in terming it a gift^ it will and muft be accepted as a recognition ; and when poiTeffed, it will be held and exercifed under the elder and more beneficial title of the King's indefeafible prerogative; for the iTioft excellent dignity of the King cannot com- promife its rights — much lefs can it be at va- riance with itfelf. It cannot rule the church eftablifhed, in virtue of a regal fupremacy over both dates, and controul our church at the fame time under a voluntary appoint- ment, which, if binding, would falfify the title by which that very church eftabliflied is fub- mitted to the crown. " This reafoning I confidently offer to any fenfible reader; to any legal underflanding ; to any Reverend Judge. I fay, that while the conftitution upholds the fupremacy over all eftates; while the conftitution upholds one church, and ignores every other religious eftabliftiment; a negative right given to the 21 King is a vile foliciling of Catholics to apof- tacy." Be not offended, my lord, if with fuch con- fequences in profpe6t, we proclaim danger, in utter difregard of imputation upon our heads or our hearts. I muft alfo take the liberty of reminding your lordfliip, that you are (till in error, when you affert, that in a6ling as you have here done, you only follow theRomanCa- tholic Prelates of Ireland in what you choofc to call their folemn refolution of 1799. My lord, it is not only an error, but fome- what inexcufable, to confound, as you affe6l to do, the Irifli Catholic Prelacy with thofe truftees of Maynooth, who adopted the refo- lutions dated January 15th, 16th, and lyth, 1799: becaufe you were fully apprifed, while you were writing to the Parifh Prieft, that this tranfaftion of the truftees had taken place, not only without the concurrence, but abfo- lutely without the knowledge of the Catholic bifhops of Ireland. It is a fa6l, that the great majority of them had never feen thefe refolu- tions until their late meeting in Dublin ; and that fome had not even heard of them. More- over, in that meeting, to obviate any future miftakesj it was found expedient to remind their Metropolitans, that thefe latter had no manner of jurifdiftion over their Suffragans, except in the particular cafes fpecified by the Canon law ; which notice having been re- peatedly given on fome late previous occa- iions, was explicitly acquiefced in. If there- fore metropolitans were incompetent, without fpecial appointment, to fpeak for the Irifli Catholic Prelacy, much lefs competent were the truflees of Maynooth College : and con- lequently, whoever, like your lordfliip, may choofe to hold the Irifli Catholic Prelacy bound by the unauthorized concefTions of thofe truftees, is not more reafonable in that opinion, than if he were to deem a kingdom refponfible for the a6l of a corporation, or a corporation, for the unfanclioned act of a few^ who may belong to it. But here, let us more particularly examine this tranfaftion of the truftees. In 1799, when the horrors of the preceding year had fcarcely fubfided, when diftruft and jealoufy, and fuf- picion and mifreprefentation, and fallehood and calumny, were in adive employment, the then government thought proper to prefent a project, not in an open ollenfible way to our body at large, but, as it were, at a back-ftairs door to one or two of our ecclefiaftical fupe- 23 , riors ; viz. of providing a competent mainte- nance or temporalities for thc^Roman Catholic hierarchy in Ireland, provided that in return a certain interference of the crown in the appointment of the Roman Catholic bifhops, mioht be admitted. o The pretext was to exclude the difloyal ; as if the aftual Catholic eleftors were difpofcd to promote to this dignity exceptionable men. Though the truftees muft have thoroughly felt the infult implied in this propofal ; though the diftruftful ingenuity of illiberal legiflation had been long framing for them, and was a8ual!y tendering to them oaths of the moll revolting texture ; though their confcience bore teiti- mony to the purity of their fentiments upon the point of allegiance; and though their condu6l had palfed untainted through the in- quifitorial ordeal of the fecret committee, they filently fubmitted to this new humiliation ; and willing to believe that loyalty was really the obje£l, as it v;as feemingly the pretext of the propofed interference, they gave, as their private opinion, that fuch interference, under certain fixed reftriftions, might fafely be con- ceded. I fay their private opinion, becaufe they had no commiffion or authority whatever to deliver anv other; and becaufe, as they 24 then exprefsly declared, nothing decifive could be done in this bufinefs without the exprefs concurrence of the Holy See. The circumftance appendant to the above refolution of the truftees in 1799, viz. its having been oftenfibly founded upon a govern- ment propofal of pecuniary provifion for the bifliops, is without doubt, a aioft unfeemly one; and, as your lordfliip remarks, mull afford a fpecious argument to their detra£lors, for charging them with having then conceded, in contemplation of wages, what is now with- held, as incompatible with the fafety of the Ca- tholic faith. But, my lord, when you pointed to the probability of fuchan afperfion, you ought not to have overlooked another circumftance, ■which fully proves that pecuniary conhderation was by no means their obje6l. You well know, that when this lure had been propofed to them, unconnefted with Catholic emancipation, they peremptorily refufed it, determined to link their fortunes infeparably with thofe of their community, and to rife or fall with the Irilh Catholic people. They declared to the Mi- nifterof the day, that whenever the legiflature in its wifdom fliould think proper to admit the Catholic population of Ireland within the pale of the Conftitution, the bifliops would then 25 thankfully receive whatever provifion might be offered for them; but until that day fhould come, they would hold to their precarious de- pendancc upon the bounty of their own people. Mr. Secretary Cook can vouch for the truth of what is here ftated : he was pleafed at the time to exprcfs his regret at their determina- tion, in a long interview with one of them whom you moil efleem : and Mr. Parnel has proclaimed his fenfe of their fpirit on that oc- cafion by praying, that their God may blefs them for it. But the probability is, that the men then in power had as little idea as Mr. Perceval now has, of appropriating a hngle fhilling to the fupport of the Catholic Clergy : laughing m their fleeve at the credulity of their Right Reverend Dupes, and utterly abandon- ing this ill-poifed negociation, they dexteroufly obtained a datum, as they hoped, for fome future contingency; and thus difmiffing their lordfhips, the matter fell to the ground, 1 wifli it had continued under foot. Mr. Grattan, however, whofe exertions in behalf of Ireland, its Catholics I truft, in fpite of thofe who would blame him, will ever gratefully remember, thought proper to take D 26 it up, and exhibit it fo confpicuoufly, but in fo new a light, that Catholicity was electrified, and even your lordfhip was thunderftruck. Af:er all this, how anxioufly did I enquire for the Note you received from the Sacred Con- gregation, and which you fo ingenuoufly pro- mifed to lay before the bifhops, to prove to them that your opinion upon this point was fupported by the implied confent of their Eminences. The authority of the Sacred Con- gregation being of the greateft weight through- out the Catholic Church, were it as much in favour of the Veto as your lordfhip gave us to expeft, would go very far indeed to exonerate you of blame, and to reconcile the difcon- tented; but what does it really fay ? This Note begins by declaring, "That Dr, Milner's letter upon this fubjeft, addreffed to the Sacred Con- gregation, has excited in their Eminences the very fame apprehenfions expreffed by that Pre- late himfelfj who confiders the time of de- ciding, in parliament, the fortunes of the Ca- tholics, as the moft dangerous to the purity and exiftence of our religion, that has oc- curred fince the period of the Reformation ; nor is it doing an injuftice to a Proteftant Government, to fufpeft that the projected meafure has no other tendency." — This com- mencement, my lordj mtift naturally excite n 27 wifli that your lordfliip had alfo thought pro- per to favour the Prelates with a copy of the Letter written by you to the Sacred Congrega- tion, expreflive of apprehenfions which you now feem to condemn as unfounded, while en- tertained by the Catholics of Ireland. With regard to the pecuniary provifion then in contemplation for our clerical body, the Note declares " the Vicars Apoftolic, and the Catholic Bifhops of the empire, muft lay afide every idea of their temporal interefts, that their hearts be not weakened fo far as to induce their confent to any thing prejudicial to the interefts of religion." The Note then gives credit to Dr. Milner for having raanifefted this difintereftednefs throughout the entire of his Letter; but at the fame time declares, that it confiders all the propofals upon this fubjeft, fubmitted to the Sacred Congregation by Dr. Milner, as replete with the moft ferious dif- ficulties. The fcheme of allowing penfions, &c. it utterly reprobates, adverting to the condemnation of the fame plan when it had been propofed for Corfica by England, and for the French Clergy by France. With regard to the influence required by the civil power in the nomination of bifhopsv 28 ^nd the feveral propofals made for regulating that influence, the Note obferves in the firlt place, that a pofitive nomination can by no means be allowed to a Government whofe religion is different from the Roman Catholic, quoting, in fupport of this peremptory refufal, the declaration of Benedi6l XIV. in his Letter to the Bifhop of Breflaw, dated the i5ih of May, 1748, viz. " That in the entire range of ecclefiaflical hiftory, there does not occur one fingle inftance of a Roman Catholic Bifhop or Abbot having been appointed by a fove- reign of another religion ;" adding, that he nei- ther would nor could confent to introduce a precedent, which befides fcandalifing the whole Catholic world, muft expofe himielf to infamy and execration in this life, and to eternal punifhment hereafter." The Note con- tinues and fays, " that the fame difficulties mufl arife, though the right of appointment were even limited to a clafs of clergymen to be firfl approved of by the bifliops: next comes the paffage in the Note, which could alone have induced your lordfhip to quote its authority in ' favour of your plan ; and here again I appeal to the reader, whether the inclination of their Eminences' mind upon the merits of the ex' c/zf£?m^ interference,' wa« not rather reprobative of that meafure than commendatory. " The 29 fimplc right of rejefting or excluding would produce fewer inconveniencies, wercit proper- ly limited." At bed then, in the judgment of the Sacred Congregation, it is a kjler evil, though under the controul of a proper and efficient limita- tion; which controul however, in all the cir- cumftances of the cafe, is proved to be imprac- ticable, if not rather indeed nugatory; and thus emerging into an abfolute right of rejec- tion, muft, in the judgment of Benedi6t XIV, involve thofe Catholic Prelates, who would procure or abett it, in perpetual infamy and execration. This fame Note further obferves, that this right, befide being entirely new, is fraught with confequences beyond the reach of calculation. It then concludes by modellly remonftrating upon the very unfounded jealoufy of the Britifli government upon this head, after the long experience and the reiterated proofs it has had of the anxiety of the Holy See, that perfons fe- leQed for the Roman Catholic Prelacy in Ire- land, fhould not only be unexceptionable to our rulers here, but as much as pofTible plcafing to them ; and refers to a very recent inftance of its fcrupulous caution in this way, as an addi- tional argument of undeviating fincerity. 30 Upon the entire of this Note, which your lordfhip has thought proper to adduce in fa- vour of the negative, I will rather fuppofe I totally mifconccive its tendency than afcribe to your lordfhip a deliberate attempt to prove a point, by a quotation fo glaringly hoftile to K. The above paflages of the Note will be con- fidered a fufEcient anfwer to the remaining pa- ragraphs of your letter; they prepare us alfo to liften very ferenely to thofe thundering ob- jeftions, which are to explode againfl our pre- lates for their cojifcientious, humble, and firm rejeBion of this exceptionable meafure. I cannot however advert to the encouraging privilege held out as annexed to it; namely, that of being permitted to aflc minifters the mieftion-, inftead of guefling, as heretofore, .whether they have heard any thing politically difadvantageous to the charaSler of the pro- pofed candidate* If this be a privilege, an amelioration of our prefent condition, it furely is not very envia- ble J fo then our bifhops are to have the ad- vantage of putting the moft worthy ecclefiaf- tiics in every diocefe upon their trial ; and your lordfliip would animate them by the cheering odds of a hundred to one in favour of their 31 being able to filence obloquy, by proving that their candidates were calumniated. My lord, 1 have become grey in Ireland, I have long and diligently infpefted the pro- minent chara61;ers here. I am alfo intimate with many who know thefe characters well, and it is our fettled conviftion; firft, that the above privilege of the Jlurdy qiiejlion will never prevent his Grace — nor my Lord — nor Sir Knight — nor the Doctor, nor their fabaltern Squires, from faying whatever they fancy againft the political character of their Humb- ling block, whether they heard it or not; whe- ther they believe it or not ; and fecondly, that your great odds will be readily taken up by the knowing ones. Their hundred to one will be for the afper- fion, and againd the exculpation; they fhall win, and we muft certainly lofe. The con- cluding paragraphs of your lordfliip's letter derive their principal force from afcribing to the Irifli Catholic prelacy, what was merely the individual a8: of the Maynooth tru[tees« But had this Letter to a Parifli Priefl: been written fubfequently to the lafl meet- ing in Dublin, you would doubtlefs have dif- 32 criVinated more accurately. I have good reafon to believe, that you would be quite conipofed upon the point of confiftency, while the Catholic Prelacy of Ireland abjured the il^confidered refolutions of the trvjlees of Maynooth. You would have alfo learned, that our me- tropolitans are not acknowledged the efficient reprefentatives of the Catholic Prelacy of Ire- land; they themfelves are now fully con- vinced that they are not fo acknowledged. Hence, when they refolved that your lord- fhip fliould be requefted to aft for them, when neceffary, at the feat of government; this agency was limited to fuch inftruftions as you fliould occafionally receive from the metropo- litans in concurrence with their fuffragans re- fpe£lively. But there are few things in this Letter to a Parifii Prieft, apparently at leaft, more irreconcilable with your acknowledged abilities and found judgment, than the (trefs you lay upon the circumftances of a friendly adminiftraiion. as one faving condition of the kingly interference now under difcuffion ; be- caufe every fuch adminiftration is removable at pleafure ; whereas the propofed ccffion once made, and duly incorporated in the law, re- S3 mains there folidly eftablifhed; and being be- fide jealoufiy reftridive of an invidious, for- fworn church, is likely to continue for ever unchanged, though not abfolutely unchange- able. If the advantage expefted from the friendfhip of an adminiftration, is to confift in the conciliatory fpirit that fhall dictate our epifcopal ftatute, andfofien down all its ena6l- ments to the tone of our fondefl hopes; I will afk with a very fenfible writer in a late Water- ford newfpaper, firft, whether fuch a concilia- tory fpirit is likely to predominate in the men of that expelled day, more than it now does in a Grenviile, a Ponfonby, or a Grattan, whofe friendfhip you had nearly forfeited by your objefting to an unrcJiriEied, pojitive interference : and will afk in the next place, whether the condefcending leniency of the fame fiatute will not at leaft ena6l as much, as you yourfelf are at prefent ready to concede to it. Be the fubftance and the form as mild as an anti-ca- thclic government can be expefted to make them, their operation mull be formidable to the Catholic religion in Ireland. It has been, I conceive, fully proved in the prefent reply ; and the Note of the Sacred Congregation moil imprelfively indicates a cor- refponding appreheniion. Your lordfhip well £ 34 knows how different the afpe8: of the fame' thing fliall be in theory and in pra61ice. In a word, to bind ourfelves unneceffarily by a permanent law of mod dangerous import, in reHance upon the friendftip of the then ad- miniftration, is little lefs prudent than the aft of my unfufpefting countryman, who agreed to be fent to jail, upon hearing of the turn- key's good-nature, I will now hope, that when your lordfliip fliall have reconfidered this matter; when you fhall have difpaffionately weighed the many ferious difficulties and awful confequences involved in it, as they are felt at prefcnt by the entire Catholic bodv, both clergy and laity of Ireland; you will incline to confider this general alarm as fomething more important than a traiihent ebullition of ignorance; a maddened outcry, which you would have the clergy put down by enlightening the people. My lord, I muif fuppofe, that if in the refulgent repofitory of your own learned per- fuafives, your lordfhip had any more brilliant arguments than thofe which emblazon your Letter to a Paiifli Prieft, they would have flaflied conviftion on the minds of your con- freres, during your feveral difcuffions with 35 them in the metropolis; or be exhibited in fupplementary publications fmce your return to England : but the fatt is, that though our prelates always liflened to you, as you well deferve, with animated attention, not a fingle argument was adduced by you of different import, or of more cogency than your letter had already furnifhed: and that letter, my lord, I can confidently affure you, has not convinced them; but on the contrary, by urging to inveftigation, has moft decidedly fixed them in the contrary fentiment. Your lordfliip, I am certain, would fcorn the eccle- fialtic, who fhould convey inftru6tionj either moral or political, to his congregation, in direft oppofition to the di6lates of confcience. To enlighten them therefore in the way you recommend, that is, to argue them into acqui- efcence in a fch^me unequivocally reprobated by their bifhops and their clergy, would be equally imprafticable and dangerous. Ano- ther very obvious confideration muft render fuch an enterprize now utterly hopelefs. You well know, my lord, that minifters and ftatefmen, in very unwife difregard of the fpirit of our conftitution, which would inva- riably exhibit the firft Magiftrate to his people in the moll endearing point of view, have 36 fcrupled not, to hold him out to the population of Ireland as the determined, the almoft irre- concilable enemy to their religion; and the infuperable obftacle in the way of their poli- tical expe6tance. Such grating denunciations, fo long, fo authoritatively and fo repeatedly made, were but too well calculated to imprint themfelves deeply, if not indelibly upon the hearts of the profcribed ; and muft, by courfe of nature, totally indifpofe them againft all and every eccleliaftical fuperior prefenting himfelf from that quarter. Here it is my duty to ftop — politics are not my fphere 3 but as God is my judge, I know hot of any correftive under Heaven fo likely to counteraft and gradually to wear ofF that impreffion, as the genuine fpirit of the Catho- lic religion, which diftates charitable forgive- nefs under every provocation, and confcien- tious fubmiffion to the eftablifhed powers ; identifying the voice of falutary law with the voice of God himfelf, and threatening, in his name, rebellious refiftance with affured dam- nation. Yes, I loudly repeat it, the very beft fupport of domeftic peace in Ireland, is that very religion which our fhort-fighted bigots would fo zealoufly extirpate. 37 I fi^all not trefpafs on the reader's patience by adverting, at any length, to an imputatio* which was probably fabricated for Dr. Milner, by fome daring incendiary ; viz. that our prelates, in their refiflance to the Veto, were influenced by, and muft have yielded to, the fuggeftions of an Antianglican party in Ireland, It is furely impoffible that an infinuation fo grofsly harfii, fo injurioufly uncharitable, could have ever dropt from his pen; and therefore the fuppofed copy or copies of his Letter to a diftinguifhed Senator, wherein that infinuation appears, can be nothing more than the officious inference of fome hafty tranfcri- ber, embodying his own malignant furmife with the context of his original. Affuredly the reafon^ here affigned for their diffent are cogent enough to account for it, without con- juring up an ideal influence, which, far from being exerted, never came in contact with that truly independent and refpe6lable body. And thefe reafons too, while they account for the oppofition of our bilhops, do alfo, in the judgment of every impartial man, mod amply juftify that oppofition. Confidering themfelves, as they are warranted to do, the Judges of Catholic DoQrine, and charged upon the mfponfibility of their own fouls. 38 with mentioning in their feveral congregations the purity of the Catholic faith, they muft have felt it an imperious duty to difcounte- nance and to refill; any meafure which, upon the grounds here flated, appeared fo fraught with mifchief to that facred depofit. Tempo- ral advantage, and even life, in the eflimation of every true Catholic, dill more of every Catholic Bifliop, are of no value in competi- tion with the integrity of Divine faith. Death for that, is gain indeed ! the abfolution of martyrdom, and pledge of the eternal inhe-» ritance. It cannot then be too much to hope that Dr. Milner, fo diftinguifhed a luminary in the Catholic world, fo zealous a preacher, fo able a defender of the treafuje entrufted to him, will as it were, now rile above himfelf, by nobly foregoing a fentiment which he had ra- ther haftily taken up; and perceiving, on ma- turer confideration, thofe dangers which had efcaped his firft view of the fubjeft, he will inftantly place himfelf on the fide of his bre- thren who would guard againft thofe dangers, and prefent his own fhield, if neceffary, with theirs : the threatened fliafts will then fall harmlefs. Your lordfhip appears thorough- ly fenfible of what great importance to 39 the Catholic Body of the Empire, is iheir complete union. In that alone their ftrength, whatever it may be, mofl indubitably confifts. It is peculiarly incumbent on their fpiritual guides, dill more by their example than by their inftruftions, to inculcate this harmony; and hence muft have proceeded that laudable anxiety with which you deprecated any thing like divifion among them. But your fears upon that point, as far as the Irifli Catholic bifhops and their clergy, with the great bulk of their laity are concerned, have, we thank God, no foundation. You, yourfelf, witnefTed the unanimity of their prelates, and more than once you expreffed your glowing admiration of it, when you lafl addreffed them at D'Ar- cey's hotel.. That day, when you honoured them with your company, and were returning thanks for their attentions to you, you did not hefitate to declare, that you confidered it the proudeft day, or, in your corrected expref- fion, the moft gratifying you ever enjoyed. You contemplated with rapture what you were pleafed, at the time, to denominate the moft refpeftable portion, perhaps, of the entire Chriftian Church; alluding, no doubt, to the honourable and edifying attachment to their faith, exhibited during centuries of hardfhip by the Ron^an Catholic hierarchy of Ireland, 40 You avowed yourfelf particularly charmed with the fraternal union of that venerable af- fembly, and you concluded by affuring them, that as they had in the Refolution of that day appointed you their Agent, you would always abide inviolably by their inftru6lions. Thefe minute circumftances I recall to your lordlhip's recolleQion, in order to obtain your co-operation in the good work of reconciling to the decifion of their prelates, certain refpec- table individuals of the higher claffes of our communion in Ireland, and the generality of them in England, who, I perceive with grief, are exerting themfelves, though ineffeftually, to countera6l that great defideration. When an obfcure, infignificant individual, like myfelf, can have no pretenfions to a hear- ing from fuch gentry, a perfonage of jour lite- rary rank and facred chara61er, may command attention. But it is not for me to fugged to Dr. Milner hov/ he is to fpeak on an occafion like the prefent. 1 barely figure to my mind what might, in part at leall, be faid by him ; and what, if conveyed by the mafterly force of his eloquence, would certainly conciliate the difcontented, and impart that general una- ^iimity, which as much as any thing elfe at this 41 awful crifis, is likely to benefit the Empire and ourfelves. — But more, I may without pre- fumption, exprefs a wifh that he fubmit to their ferious confideration the following queries : ift. If leading men in adminiftration, have officially declared that they take their ftand at the Union, and will never agree to anyexten- fion of the privileges at that time enjoyed by Roman Catholics; what authority have we for fuppofing that a conceffion on our part of the propofed interference, will certainly ob- tain for us the emancipation we defire. 2d. Though a pofitive nomination to the Roman Catholic Prelacy, by an Anti-catho- lic Executive, be, according to Benedi£l XIV. equally unprecedented and inadmiflible; are we warranted to expeft, after what our bell and moft enlightened friends in Parliament re- quire of us in this matter, that any thing fhort of a pojitive nomination will fatisfy. 3d. Is it certain that a negative interference, as likely to be operative, is quite exempt from the mifchrefs involved in a pofitive one ; and which muft prevent every confcientious Ro- man Catholic from acquiefcing in it. 42 4th. If fuch difcrimination were prafticE^lly afcertainable, what legal fecurity can we have that the compa6l between us and the ftate will be always ftriftly adhered to; when the fpirit of the conftitution muft interpret the law againll us. ' 5th. Does prudence or common fenfe autho- rize the Catholic Body, una(l<^ed, to come for- ward to an hoftile adn^iniftration, with a tender of the only valuable they have; when their friends, if in power, would not require this of them ? 6th. Whereas a ftanding record of the Com- mons'-houfe proclaims, that the inflqence of the Crown has increafed, is increafing, and ought to be diminifhed; is it really promoting the interefts of the Britifh empire, or conci- liating the good-will of our felIov/-fubje6ls at large, to give, by this fingle meafure, a more extended and more weighty preponderance to, that influence, than by any other within the circle of Catholic concelTion, 7th. However individually refpe6lable thefe Roman Catholics may be, who patronize and advocate thp prefent innovation ; are they not a moft trivial or rather imperceptible minority,. 43 "uhen oppofed to the Catholic Body in Ireland, who unequivocally reprobate it. 8th. If in England the Roman Catholic no- bility and gentry are the chief fupport of their religion there; in Ireland that religion is fo diffufed through the population, fo bottomed upon, and fo cherifhed by the lower and the middling clafles of fociety, that a feceding, which God forbid, of the Catholic Arifto- cracy, could make fcarcely a fenfible im- prsflion. 9th. Is there a parity of reafoning for the Veto, between States where neither Charter- fchools, nor a penal code, nor fevere exclu- fions, aor an organized fyftem of profelytifm are to be found, or even heard of; and a State where all thefe things, invigorated by the very fpirit of the Conftitution, are marfhalled in avowed hoftility againft the Roman Catho- lic religion. 10th. Are the Irifti Roman Catholic Bifliops, under all the circumftances heretofore ftated, lefs entitled to the character of honeft, upright, and confcientious men, for having withheld their affent from the propofed meafure, than they would be, had they acceded to it ? 44 Candid anfwers to the above queries will, I truft, contribute not a little to reconcile to their fpiritual fuperiors thofe refpeftable in- dividuals who blamed them for the part they have taken. That part, however, is a decided one; and to obviate any contrary infinuations, it is only neceflary to ftate that Refolution of the Synod, which was unanimoufly adopted for the exprefs purpofe of guarding the Sove- reign Pontiff againft pofTible mifreprefenta- tion, in a matter of fuch vital importance. Resolved — " That the four Metropolitans (as foon as conveniently it can be done) do communicate the firft and fecond Refolutions to the Holy See, under their hands and feals." Now, my lord, with a long farewell, I with- draw from this very unpleafant difcuffion, de- termined never more to intrude upon your lordfhip, or the public. I have the honour to be, My Lord, Your devoted humble fervant, An Irish Roman Catholic Clergyman. 45 THE TWO LETTERS, Addressed to the Roman Catholic Clermt and Laity of the Count y of Louth. LETTER THE FIRST. Gentlemen, Having lately read an anonymous notice, whereby you are invited to meet in Dundalk, on the 6th of December, for the purpofe of declaring your fentiments of approbation and gratitude towards our honed Irifh Bifhops for their late condu6l, I was led, from conjeduring the probable motives of that advertifement, to conjeQ.ure the poffible refiilt of fuch a meet- ing, and I was finally determined to addrefs you in this manner, upon the fingle ground of that intereft, which every Catholic is bound to feel and to avow, in all queftions of im- portant concern and of general danger. If this duty was ever facred, it is imperious at this particular moment, when, over and above the difadvantages of our political fituation, we labour under the contagion of domeftic treachery; when, befides the evils, of degrada- tion, the threatened abandonment of oftenta- 46 tious friends, and the irkfomenefs of perpe* tual, abjeft, and difregarded fupplication, a fpirit at once impudent and atrocious of con- tempt for the holy bonds of that religion, by which we have hitherto been faved and fhel- tered, has newly arifen from amongft our- felvcs, affefting to be impious, and convi8:ed of being traitorous: when that fpirit, which, in 1792, came forth to blafl: the ripe profpe6l of emancipation, and thus prepared the way for the crimes and (laughter of 1798, reveals itfelf again as the harbinger of another civil war. It then addreffed the Government in the name of Catholic rcfpeBability^ and protefted againft our freedom; it now wifhes to addrefs in the name of Catholic Irreligion^ and to pro- teft againft our Faith, — Its piety, in that year, was to advocate our Chains; its loyalty, in this, is to demolifli our Altars. But our chains will fall, and our altars will ftand, and our traitors will perifh. The accufation is heinous I know, and therefore will demand to be made out by evi- dent fafts. It is my intention to recapitulate thofe fa6ls in the progrefs of this letter, but the fubje6l immediately before me is the pro- priety of your meeting, according to the re- queft of that advertifcr. You muft not take offence at the fuppofition on which I proceed. 47 1 am not poffefled of the comparative ftate of Catholic mind or independence in your county. Were I to judge of either, from an account of proceedings lately publifhed, and confifting of a letter to, and an anfwer from the M. R. Dr. Reilly, I muft eflimate them to be low in the extreme. Without adverting to the wickednefs and indecency of fuch a trick, as pra6lifed on an aged, venerable, and unfufpe6ling prelate, and upon a young and delicate lord in the country, that proceeding may pofTibly have been droll enough, though fhamelefs; but yet it gives room to fufpe8, that the Catholics of Louth are not apt to retaliate when jefted upon. It would have been dangerous to try an experi- ment of that fort in this city. A worthy bifhop happens to be in a minority againft his col- leagues, and the difference lay in a fhort com- pafs of words — he wifhed to ufe exijling circum- ^<2wce5, meaning thereby the want of recognition of the Catholic religious fyftem in the ftate, and the imprafticability of procuring, at the pre- fent, a canonical arrangement with the Head of the Church, This form of fpcech was objefted to by his colleagues, as tending to miflead, as holding put an encouragement to impure folicita- 48 tion, and as favouring the views of unprinci- pled nominal Catholics, who ufed the fame form, as a defignation of the prefent Anti-po- pery Miniftry. The good prelate yields to higher authority, and to candid fenfe — he confents that his ex- ijling circumjlances fhall be expunged, and wifhes that the amended refolution Ihall pafs unant- moufly^ Once this was done ; what man of common fenfe would need to be informed, that the pri- vate opinion of this prelate was either null, or that of the affembly : That he, as member of the Catholic Church of Ireland, was bound by the fenfe of the meeting, and was even con- trouled from returning to ufe thofe two equi- vocal terms, unlefs he explained, at leaft, his own meaning. But, for your incomparable legipators of the county of Louth, (while I ufe the phrafe I am thoroughly aware that the majority were the dupes of Two^) it was enough that your bifliop was known to have cheriQicd the words exift- ing circumjlances, and therefore, after the meet- ing of prelates had diflolved itfelf, thofe gen- tlemen think it right to interrogate DoBor Reilly about his non opinion on a matter al- 49 ready decided againft him, and about exijling circum/iances which they knew to be a double entendre. My refpe8 for the Catholic Primate will not permit me to dwell upon other par- culars of his much to be regretted Anfwer, If then, gentlemen, you feel neither fcorn nor ridicule, in the exhibition of your county, thus held up to contempt; if you think it fedi- tious to queftionthe found fenfe of any paper, to which a young Nobleman has been entrapped to fet his name; if your oracles, on the quef- tion of Catholic Freedom, are to be thefe alone who are the penfioners at pkafure of an admini- ftration, who keeps you as you are, and who were the penfioners of another adminiftration, that fwelled your rivers with Popilh blood; if a6lors, hooted from the Dublin ftage, are to be now your managers^ on every cafe of ftatc and confcience; above all, if you heartily wifh deftru6lion to the Catholics of Ireland, or care little whether you are deftroyed or not, I would advife you not to meet at Dundalk, for your fhame, and fervitude, and guilt will be proclaimed in the certain viftory and noify triumph o{ yo\iv prejent Catholic rulers. But if you are not fo dlfpofed, I beg of you to underftand, from the following recital, the G 50 bufinef^ on which you have been called to af- femble. A propofal was lent in 1799 from Lord Cornwallis to the ecclefiaftical truftees of May"- nooth College. This propofal required infor- mation from our bifhops on certain points, which Mr. Pitt thought efTential for fecuring the government, in the cafe of emancipation^ and of giving falaries to our clergy. After fome huddled meetings, thefe ecclefiaf- tical truftees were fo far wrought upon by threats and by artifice, as to agree or propofe among other things, the following, concerning the eleftion ofBifliops: that whenever a Ca- tholic See was vacant, the Diocefan Chapters fhould return a name to a certain other body called the Eleftors, whofe Prefident fhould fend up the name to Government; that the perfon fo chofen, if agreeable to Government, fhould have his name and recommendation tranfmitted to the Pope, through the OJfict of the Secretary of State ; that if the candidate was difpleafing, the Government might, within a reafonahle time, and upon reafonahle grounds, re- turn the name to the Elc6lors, who thereupon "Were to proceed to a new ele8ion. 51 This document purported to be figned by ten Prelates; it is probable that feveral of thefe figned by proxy, and it is certain that nothing further was proceeded upon, in con- fequence of this fcheme. Some indireft offers were afterwards made to our bifliops of a fa- lary to them, without a Catholic emancipation^ but thefe offers were meekly yet decifively re- je6ted. And here the celebrated Dr. Milner appears upon the flage: a great man, if talent, cou- rage, perfeverance, and inflexibility of princi- ples and of opinions can make a man fo; he had diftinguiflied himfelf in a fignal manner, in his antiquarian refearches, and in the con- troverfy with Lord Petre, &c. he had defeated Sturges in his letters to a Prebendary; the place of an Apoflolical Vicar in England was empty, and the Rev. John Milner wgs confi- dered a worthy perfon by two of the Englifh milfionary bifhops ; he was oppofed by the Cifalpine fa6lion, which he had combated. — By the Arch Vicar of London, who either feared the confequences of his bold temper, or Ihrunk under the afcendancy of his genius, the intereft of the Englifh Government was borrowed againft his nomination; and it was 52 fignified to Rome that the appointment of Mil- ner, a polemical charafter, would be diftafte- ful to high authority. The Bifhop of Rome refufed to name him. In this ftate of things the Catholic Archbifliops of Ireland repre- fented the merits and innocence of Dr. Mil- ner to the Pope, and by virtue of this repre- fentation, he was nominated to the place he holds, notwithjlanding the oppojition of Government influence I This is the Dr. Milner, who now profeffes to believe, that the moft worthy ought to be fet afide from a bifhopric, if the Irifh Viceroy, who is the beji judge of loyalty, fliould reje6l him! a confident man, and a grateful return ! — Though Irifh bifliops were fully competent to vouch for his fitnefs, whom they never had feen, and on a queflion of loyalty, which Bifhop Milner now thinks muft be difcujfed by the Government on the fpot^ thofe bifhops are not competent to judge on the loyalty of their own Irifh Prieft. To return to the fcheme of 1799; — It was fortunate enough, that Mr. Pitt, the propofer of this fcheme, was infmcere. It was well for this country, that the only object of the Mi- nifter had been to fet up a new principle of 53 divifion on the heart of the country, prepara- tory to the Union. Mr. Pitt might poflTibly have penfioned our clergy, but he would have done it in the fame fpirit, which enlifted the Irifh brigade, and fent off that faithful, gal- lant, invincible body of men to the Weft In- dies. He would have enlifted our clergy, that he might order them on decijive fervice. As to the wording of the fcheme, it appeared to me when I read it, to be a vile, hobbling imita- tion of certain articles in the civil conftitu- tion of the Revolutionary French Clergy, and argued a draftsman, mod entirely ignorant of Catholic difcipline. The Maynooth College Truftees were happy enough to find that their fketcii was not favoured with acceptance. For even fuppofing them to have been free in that negociation, their offer had exceeded not only their epifcopal power, but all ecclefiafti- cal authority whatfoever, as known to Roman Catholics, and of this they foon became fenfi- ble. In the firft place they found, that by al- lowing their recommendations of candidates to pafs through the offices of Government to the head of the Catholic Church, they had re- duced themfelves to the neceflity of corref- ponding through the fame Government, on all matters, which hereafter might be claimed by it, as fit for the ftate to interfere in, and thus 54 the Communion of Ireland with the Catholic Church, through its firft Bifhop, was impli- citly fubmitted to the difcretion of a party, whofe principles, prejudices, fancy, or malice were equally interefted in abridging the free- dom of fpiritual communication. In the fecond place, they had precluded themfelves from obje6ling to any candidate whom the adminiftration might favour; and, to fuppofe that government would wifh to know thefecret hijlory of every candidate, without eventually favouring any one, is a fuppofition that no man of common fenfe will either make or floop to anfwer. Will adminiftration pafs through its own office a remonftrance of Ca- tholic bifhops againji the man, whom adminif- tration has refolved to favour ? Such a thing may happen when EngliOi minifters will furnifti proofs to parliament upon their own impeach- ment. In the third place, by means of this projc61ed arrangement, the canonical authority of the head over the members, and the fundamental authority of the Catholic church over all its parts, in matters of eflcntial difcipline and good morals, was completely excluded and annihilated. 55 The fa6l is plain — for the negocialion leaves nothing to the Holy See upon ^vhich to ex- ercife canonical judgment. The Pope, at the very wimo^^ may grant fpiritual faculties, to uf'e the words of Bifiiop Milner, to the perfon on whom the happy l9t of having found favour with our bifiiops and our Secretary's office had fallen — But if the Pope, fiom certain know- ledge, judges the candidate very unfit, he muft even keep his faculties at home. This molt obvious confequence has, fomchow or other, efcaped the obfervation of Dr. Milner in all his fpeeches and effays on the fubjetl. It fliews with what fteadv attention, and with what depth, he has examined the bufinefs upon which he tells the Irilh Catholics that their heads are wrong. But if the government, fays this fchemc, fliould, on proper grounds, and within a rea- fonable time, dilfcnt from the nomination of the Prcfidcnt of the Electors (here we have a new ipecies of hierarchy of the Secretary's ordina- tion) the Eleflors may proceed to a new eleftion; {o they may, if allowed to do fo. They may take another itep, as before, towards the fls.y. But are the Electors authorized to fore- clofe the government, if they fhould confider an unreafonable time that which the govern- 56 ment diinks reafonable? Who fiiall prefcnbe to the government the limits of its defenfive caution, unkfs the law can do it ? The go- vernment confiders, in this fcheme, the Catho- lic bifhops to be dangerous; fo that the very beft are not to be relied upon. I do not ima- gine the government will be in any great hurry to replace this order of men. If, by delay, they can wear them out, they will be too con- fcientious not to delay on all occafions. Archbifhop King has complained that James 11. kept the Proteftant Sees vacant. — His ob- jeft, fays the archbifliop, was to deftroy Pro- tertant epifcopacy in this manner. Yet James II. had both the right and good caufe for delay, when he knew that the epifcopal body was con- federated againd his throne. If a proteftant adminiftration, profcflTmg to hold our bifhops a nuifance, canjairly and decently deftroy them by delay, who doubts that they will do fo ? And the fcheme of 1799 allows them to delay on proper grounds, and over and over again on every vacancy. But what fixes the feal of iniquity on this bufinefs of 1799 is, that the adminiftration held out a condition, which they full well knew ihey could not perform, and therefore may 57 truly be judged to have meant never to per- form. In this fcheme, all mention of further relaxation of the penal laws was moft carefully- avoided, and yet the adminiflration undertakes to tranfmit documents, authenticated by the Secretary of State, to Rome. Now, by the provifions of the conflitution, his Majcfty in perfon can neither fend nor receive a letter, meffenger, or meflage, to or from the Pope, and an Officer of State committing fuch an aft would be within the penalties of a Premunire, that is, lofs of all his fubftance, fequeftration of his eftates, and perpetual imprifonment. You fliall hear again frorti me before the day •f your meeting. Detector. LETTER II. Gentlemen^ You have heard of the fcheme for capturing the Catholic Church of Ireland, as gained from the ten Maynooth Truftees in 1799. You have underftood the grofs deception pra£lifed upon fome of our bilhops, the nullity of the H 5S compromife itfelF, and the important mifchiefs it would have wrought, if attempted to be en- forced at that time. As an ecclefiaflical tranf- a6lion it was abfolutely and incurably void, as a political negociation it was utterly frau- dulent, as a modification of rights it was an ufurpation upon the Catholic people of Ire- land, and, as it ufurped what was public and facred property, it was not lefs than a com- merce in robbery, and that robbery not lefs than facrilege; for this is the birthright of our baptifm, and the prerogative of our faith in the Catholic church, that we cannot be en- fiaved; wc cannot be transferred nor furrender- ed by any fpiritual authority, to any mixed juris- di6lion, to which we had never fubmitted our confcientious and voluntary obedience. There can be no bifliops v/ithout flocks, nor minif- try without bifliops, nor Catholic church with- out both, infeparably united together. What- ever parts thefe, interrupts thus far the autho- rities which refide in the combination of both, and unconfecrates the church from its immor- tal properties and high-born jurifdi£lion over the mind. This jurifdiftion has one limit clearly defined and eflabliflicd immovably above all doubt — it cannot give fcandal. The totality of bifliops and of priefls throughout the Catholic world have not the power to 59 cnaQ, teach, or fantlion that which fliail fcan- dalize the Catholic world, and in like manner, but with better reafon, the bifhops of a Catho- lic nation ought and cannot do that which gives fcandal to all their people. Such au- thority would be the privilege of deftruftion, which Chriftianity abhors and abjures. Bifhop Milner, I know, has been kind enough to confefs, that his propofal to a Mtmhzr cf Parliament gave fcandal to the Irilh Catho- lics; but he qualifies the acknowledgment in a way that comes with an air of novelty from a bifhop; it gave offence, as he underflood, to the Clergy of the fecond oi'der and to the lower orders of the Laity. Had you, Bifliop Milner, turned your genius, which is formidable, to the perufal of thofe gofpels with which the Church entrufted you, you would have {tzxi that the fcandal to be avoided more than death ; that the only fcandal again ft which the commination of our law-giver directs itfelf, is the fcandal that offends the weak and the fim- ple, that very clafs, and unimportant clafs of men, whom you, in the grandeur of your heart and elevation of your profpefts, fo flauntingly put afide from all interefl or confideration in this argument; you were milled, I fuppofe, by the habitual ideas of your own country. You 60 knew, that thofe who do not contribute to the poor rates, are not allowed to intrude at vef- try for the eleQion of a churchwarden. You knew, that at the Quarter SeiTions, where very probably you expeft to iii of the quo- rum, they who have no vifible means of live- lihood, are ufually examined, not whether they approve of the new or the old doftrines, but whether they are able-bodied men, and willing to be whipped, or go on board. But in Ireland we have no poor rates, our rates of all defcriptions travel to your country ; I iliould fuppofe for improvement. In return^ we have the imports of civilization and illu- mination, though our city nights are lightlefs, and our flreets impaffable. We get in return wholefome bills, elegant reftriftions, claiTical abufe, and imperial logic. — Good heavens ! Dr. Milner, muft we not be fuppofed to have acquired fome judgment under fo laborious a fyftem of education ? But furely the learned Bifliop was not feri- ous in attempting to fl<.ip over the prefumption arifing from the fatls he allows, though he might have forgotten the points of right. The lower orders of Catholics are three millions, of whom three hundred thoufand are able to read and underfland his bcft work. The fe- 61 cond order of clergy contains more than one thoufand pi lefts, who reprobate his projeft, among whom are not a few but very many, not incompetent to oppofe feverally their opi- nion andjudgment to that of Dr. Milner him- felf. If Dr. Mihier had fuch and fo many adherents to boaft of, it is hardly to be fuf- pe6led that he would overlook fuch evidence in his favour. The points of right he has forgotten to con- fider are thefe : — Firft, that in all matters of innovation, beyond the ordinary or peculiar funftions of a bifhop, the afliftance of his council is required, elfe the a6l is informal ; the council is of the fecond order. The fecond point is, that thofe lower orders of Catholics are they, who have fupported, de- fended, and protected the Catholic Epifco- pacy for near two hundred and forty years in Ireland, always voluntarily and upon the ground of preference; which preference, pof- feffion and title have been heretofore made good againft attempts of the Court of Rome, under the impreflion of falfe offers, as from the Court of Charles I. to abolifli our Apof- tolical Hierarchy, and fubftitute Vicars Apof- tolical. 62 The third point is, that to the lowe?' orders, or, in other words, the Catholic population of Ireland, refufing to obey any revolutionary bifbops, fuch as Dr. Milner would have us obey, the new plan would be inefFeciual ; as no power of Kings or Popes could rightfully fubdue them lo any change of this kind. If any ftruggle enfued, although Dr. Milner himfelf were to enter the lifts, a Pope would more eafily be depofed for attempting to com- pel, than would the Catholics of Ireland be condemned for refifting the penal innovation. The meafure of an Union was carried, and no relief for the Catholics. Mr. Pitt, indeed, ad- verted to their emancipation, not as likely to take place, but as a thing, which could be dif- culTed with fafety no where, unlefs in an Im- perial Senate; and which would be always cer- tain of a Jair difpajfionate hearing. The No Po- pery men, we may recolleft, accomplifhed this prediction of Mr. Pitt. The then minifter, (now in Heaven) moreover hinted at the pro- priety of penfioning our clergy. ^\.\i gentle as he was (notwithftanding his principle, that wheat and flour were ammunition.^ and that a na- tion might lawfully be flarved, for the purpofe of reducing an armed party within, that could not be ft^rved) he did not urge the topic. 63 Soon after the Union, he gave up, or loft his place. During the interregnum of Mr. Adding- ton, we had one infurrettion, and one Lord Redefdale, and a plentiful inundation of Eng- lifh methodifts, all fair youths, with nice hands, bay geldings, and fearching eyes of contempla- tion, whenever a woman, not paft the age of grace, flood to liften. It was as dangerous in thofe times for an Irifhman to fay ^^Stuadier" as for a French parrot in the French revolution to whittle "i?^- mocrate." Two pamphlets were written againd a Catholic gentleman, chiefly on the fcore of his profanenefs in that refpe6l. Mr, Pitt re- turns to power, wafhed and purified from all his engagements to the Catholic people, or to their bifliops and priefts. He came in on the condition of abjuring thefe engagements, and died a minifter as he had lived. Now, I fubmit to any fair man. Catholic or Proteftant, whether, in the fuppofition that the ecclefiaftical fcheme of 1799, had been, not as it was, the act of ten bifhops at the utmoft, but of the twenty-five Irifh prelates; if it had been eVen acquiefced in by the colleagues of thofe who figned, whereas it was ftudioufly concealed from them — if it had been notified 64^ to the firfl: Chriftian bifhop, during whofe cap* tivity in France it was propofed, and to whofe fuccefTor it was not communicated by either or the parties ; if it had been concurred in by the Deans, Chapters, Theologians, and Parifh Priefts of our Church, as it was held fecret from them all ; if it had the approbation of the people, as it was certain of meeting their deteftation ; I fay, if in the formation of this fcheme all thofe requifites had intervened, of vhich every one was wanting, of which the want of any fingle requifite vitiated the inftru- ment, and the want of all rendered it fuper- fluoully void ; when Mr. Pitt, who propofed this fcheme, did voluntarily and wantonly call off that charafter, under which, and by virtue of which alone he feduced that agreement — when Mr. Pitt incapacitated himfelf from ob- taining, by law, the poffibility of a communi- cation with Rome, which was the ground- work of the new modification ; I afk, whether this document did not totally fail of its motive, conditions, fenfe, and parties, fo as to have be* come literally wafte paper ? Now Dr. Milncr, in 1808, tells us, that this document of 1799 is confidered by our friends and enemies in parliament as obligatory upon the hi- /Iwps, and he gives us to underfland that fuch 65 is his own idea. Were Dr. Milner's interefl to beafFefted by an obligation perfe6led under fuch circumftances by one Vicar Apoflolical, and made void as we have ftated, and re-produced, after nine years, by a ftranger, who had found the paper amongft other official rubbifli, he would not, I prefume, betray fuch forgetful- nefs of the elements of fair dealing. Still let us allow, in contradiftion to all the evidence lately adduced, that the paper of 1799 had been a ferious, honeft, and valid agreement between all the parties interefled ; and let us barely afk the queftion, whether the events which came to light fmce the date of that trans- a6lion, would be not more than fufficient to juftify the Catholic parties to the agreement, in appealing to the immutable fenfe of juftice from the literal obligation of fuch agree- ment. In all the fucceffion of minifters, have we dif- covered any thing like a wifh to grant to us the fecure pofTeffion of our religion ? Have our friends even rilked their popularity in the fif* ter ifland, (I mean that very low fhare of ne- gative approbation, to which alone an Irifhman can expeft to rife in England.) by ftepping for- ward in behalf of our confcientious prcju- 66 dices ? I do not argue merely onthe denial o*f free worfhip in England to our Irifh foldiers. — Let this have been the mifdeed of the No Po- pery men — but even here I will dwell on what efcaped our friends, concerning the validity of laws made in relief of Catholics. By the Iiifli law of Catholic Relief, in 1793, our countrymen, in his Majefly's fervice, had gained a right to worfhip the God of their fa- thers ; and in 1806, we are informed by our great parliamentary friends, this right was under- ftood to have been done away! that a new claufe in the Mutiny Bill, or a new provifion by law Avas neceffary to give effe£l to this liberty of Irifh con{<:ience. You knew this fa6t, Bifhop Milner ! and you laboured zealoufly and per- feveringly to cure this mifchief, for which we thank you, notwithftanding the ill fuccefs of your exertions with our friends. So then, the document of 1799, figned by ten truflees, though without meaning, though with- out parties, though without free concurrence, though figned by ten prelates out of twenty- five, on the behalf of a Pope, a Church, a Prielt- hood, a Nation, never confulted, never confent- ing, nor likely to confent — though cancelled by the minifler, and cancelled by an official 67 violation of its only poffible fenfeand import — though abhorred and execrated by us all, this document is to pofTefs an immortal binding force noiwithftanding that Union, which, un- known to us, by the mere efficacy of legal me- taphyfics, explained by Englifh Special Plead- ers, had abrogated the rights of confcience for the Irifh foldier, as foon as he touched on Eng- lifh ground. The paper of our ten was as facred and im- perifliable as Shylock's oath in heaven; the paper of our ftatutes, the force of our rights, our le- gal exercife of religion, was repealed by a fic- tion of Englifh law,againft all right, all equity, all precedents, even that of the Spanifh inquifi- tion ! I am not furprifed to think that the men, who have thus expounded the operation of our Union, fliould expound the paper of 1799 as obligatory upon the whole world, for iniquity is very confiflent. What I fear and lament as too probable is, that our Englifh Bifhop has a little too much of that patriotic feeling, which, wifhing to take all, and to give nothing, confiders Ireland as incapable of any negotiation unlefs to its own difhonour and lofs, and to the profit of the fifler. — In this latter cafe, Ireland is always 68 competent to contra6l by any hand, at any time, or any terras, and all fuch contra6ls are irrevocable. Let us travel forward — Our friends next proceeded to furnifii us with a rejerve of Mar- tial Law. This fyftem, faid Mr. Grattan, in the Irifh Parliament, when he fpoke there for the lafi time, is to give to Ireland a govern- ment of military force and martial law. This fyftem was revived afterwards, with the ap- plaufe of Mr. Grattan himfelf. He muft have thought it a ftep towards our emancipation. The next ftep towards our emancipation was a new penal law orivhokfome rejlriclion on Popifii education, and to this Bill Mr. Grattan gave his approbation. It has fubjefted all our Po- pifti fchools to the vifitation of the Minifter of each parifh. A progreffive fyftem of this kind betrays a great tendency to ufe any power of intermed- dling in our church concerns, if not with par- tiality in our favour, at leaft without a bias to root out our old fuperjlition. Another friend to our emancipation declared himfelf honeftly to incline towards that redrefs of the Catholics, •which Ihould emancipate them from their fpiritual blindnefs. 69 The Foundling Hofpital is recruited with innocents from the filler country — the Charter- fchools are organized and befomed, that the feven worft fpirits of inveteracy to our mode of belief, might find roomy and fuitable enter- tainment. Our emancipation was flill talked of; it would come, it would come infallibly; thofe preparations were the forerunners of it, though fome tefly and bigoted or melancholy individuals of our communion, confidered this gentle working like the Lilliputian taftics for faftening Gulliver when afleep, with twenty thoufand little packthreads, to the ground. Thofe unhappily fufpicious men thought they could obferve a great patience, on the part of our friends, with regard to our claims, and a confiderable alacrity in the undertaking (jf converting us^ in the mean time, Glebe-houfes fet out, churches rebuilt from the ruin of more than a hundred years, Char- ter-fchools put in aBivity, coal-fhip loads of Proteftant children, great fufpicion of the Pope's collufion with Bonaparte, and great apprehenfions of the influence of our bifliops, in organizing a party for the Corfican. But we had nothing at all to fear from ihefe preparations againft us. 70 -Laft of all came the grand epoch of the Dif- folution of Parliament, and his Majefty's ap- peal to the English Protestants againft an Emancipation. The queftion was now fettled for one reign, which every fubjeft heartily prays may continue long. The queftion determined finally, was not that the emancipation can not take place during his Majefty's glorious reign ; for however impro- bable this may be, it is ftill to be allowed that notorious circumftances are tending faft to render fomething of the kind an imperative meafare. The queftion determined finally is this : — That the confcience of his Majefty; that the confcience of the Englifti Church Eftabliftied, of the Teaching Bodies, of the Commons, of the Rabble, is decidedly adverfe to the encou- ragement or permanency of the Catholic fyf- tem. Is it to this difcrction, to this confcience, that our religion can be fafely or rationally entrufted? Is the neceftary quantum of loyalty in a Catholic bifhop to be fcanned by that judgment, for which a love or zeal towards the Catholic religion is a high matter of of- fence; for which an indifference to the honour of his faith, to the purity of Catholic princi- 71 pie, muft be a material recommendation? for which, to be rather negligent of our peculiar forms, rather unreftrained in praftice, rather diftafteful to the bigotted Papift — to be a muz- zled watch-dog, a fawning companion, a hun- ter of levees, a ftranger to the bafe wants of the bafe multitude, muft be fomething like merit, and much more than virtue ? Is it to fuch judgment we could appeal, againft a candidate known to the fox-hunting influence, on the ground of objeBions which, in our fyftem are fatal, and in that fyftem muft be none of inhuman pride, of opprobrious avarice, of fpotted chaftity, of fenfual ftupor? Muft Catholics truft to paftors who have gone through a private ordeal of this fort? They furely would never truft them, and thus ths deftru8:ion of Epifcopacy would follow of ne- ceflity. With all this before his eyes, Bifiiop Milner, at the laft hearing of the Catholic Petition, en- gages that the King fhould hold a Veto upon the eledion of our bifhops. Was not this indifcreet? — Add, that it was done without authority — Add, that it was done after Bifhop Milner had confulted the Head of the Church, whether the concejfion could be made, and the Head 72 ^ of the Church had declared in the words of Benedi6t XIV. that " were he to attempt to give effe8: to fuch a power, he would deferve the execracion of the Catholic World." But it feems the words of Bifliop Milner have been mifreprefented, and he complains of this injury. — Before we argue upon his words, we mull lay hold of his deeds. He did srant a Veto, it matters not now to what extent. He ftill infifts upon the propriety of his inter- ference; he perfifts in his opinion; he im- peaches as feditious thofe who oppofe it — that is, ALL THE Catholic Bishops, and all the Catholic People of Ireland— that is, he does, as far as in him lies, encourage perfecu- tion againfl; the Chriftian Church, in defence of his own opinion. He fmites the Pope, though the Pope's Vicar Apo/lolical ; he arraigns the Bifhops his Creators, and the Irifh Nation, zvhofe Agent he ftiles himfelf. This is fomething more grievous than a difpute of words. However, we will examine his words, as reported by the Right Hon. G. Ponfonby to the Houfe of Commons — " That his Majefty would hold the power of rejeftion, which would amount to a Virtual Nomination, and thus the King would become in JaU the Head of our Church.'* 73 The good Bifhop abominates the inference of giving 2i fupremacy to the King over our Church ; — He difclaims thefe laft words, and I believe with truth ; he declares he would fhed his blood fooner than agree to or propofe fuch a thing; and from my foul I believe him. But Mr. Ponfonby maintains, that the Bifhop did reprefent the proffered right of rejeBion, as equivalent to a pojitive or virtual power of no- mination, and it is not poffible to think that Mr. Ponfonby deceived himfelf, as it is en- tirely incredible that he would deceive. That Mr. Ponfonby might have mifunder- ftood the Ecclejiajlical diftinftion, is granted; becaufe he is a ftranger to our fyftems. It cannot be imagined that he could have aifo miftaken the nature of a power of controut^ as his profeffional habits muft have peculiarly fitted him for colle6ling precife ideas on every fubjeft of the kind. If this be fo, it matters little, except as to the orthodoxy of Dr. Mil- ner, whether he deliberately or imprudently — whether in theory or in practice, he appointed his Majefty to be the Head of our Church; for, that the propofal did carry the confequence, is a matter of intuition. Admitting, therefore, the orthodoxy of Dr. T4 Milner, and infilling that this fingle point is the only faft mifreprefented, a plain reflec- tion occurs here. If Mr. Ponfonby, a friend^ and one of the beft of our friends, faw the King's fupremacy fo plainly included in the new propofal, as to have confounded the vir- tual meaning with the original offer, is it to be doubted that, in the event of fuch a con- troul being given, it would be exercifed with a view to eftablifh that fupremacy ? Another, and an equally ferious matter of refle6lion arifes on the fubjeft. When Mr. Ponfonby affured the Houfe of Commons that we would accede to this virtual Supremacy, was there any loud acclamation in favour of our claims ? Did the offer gain us a fingle vote from the country gentlem.en, from the patrio- tic Burdett, from the No-popery fticklers ?--« Not one. Thus would it be, if we had apof- tatized to a man. This little fa6l fhews the fincerity of objeBions taken from our faith againft our claims. Yet the hypocritical No- popery fcoundrels will tell the world, that but for this, every thing might be done. Our bifliops were called upon by the pub- lic voice to declare themfelves. They were charged with the odium and fcandal of what had paffed in the Imperial Parliament. They met, confulted,^ and without either courting bafe popularity, or fcorning the juft uneafi- nefs of the people, without condemning Dr. Milner, or flattering his plans, they wifely and bravely at once profeffed their loyalty and confefTed their faith, by refolving " that the ancient, irreproachable and canonical method of appointing their colleagues will not be changed; and by undertaking to recommend only fuch candidates as fhall be men of ap- proved loyalty and peaceable demeanour." Before the paffing of thefe twoRefolutions,we were advifed by Dr. Milner, in his Letter to an Jrijh Catholic Parijh Priejl^ to leave the fettling of the difpute to our worthy prelates, to whom folely the difcuflion and judgment, as of right belonged, and we were informed that nothing was to be feared fo much, as divijion amongft the biftiops themfelves. The bifhops did ex- amine the queftion, and unanimoufly decided againfl Dr. Milner's plan. This unanimity has proved difaftrous to our bifhops, in Dr. Mil- ner's opinion; for he has recently addrefled an Englifh newfpaper, for the purpofe of in- forming the Englifli public — i. That he had been induced to exped a very different refult from the Irifh meeting, — 2. That the mofl re- 76 JpeHahle of the prelates were privately in uni- fon with him. Of thefe two aflertions, the firft accounts for his anxious wifh that the bifhops fhould be unanimous ; and the fecond (hews pretty plainly that he does not fcruple to make divijion amongft our bifhops, when- ever they unluckily do not obey his direftions, notwithftanding their fole competence to judge on the point in queftion. He is a clever man, but he ufes too largely the motives of religion, for carrying on his own projefts. This, however, is not to be endured in his late Letter — that after his declarations in The Evening Herald, of fcrupulous regard for the confidence repofed in him, he lliould now pretend to divulge confidential reafons of our bifhops given in his hearing, and that thofe reafons fo divulged fhould be either inade- quate, or impertinent, or falfe, or malicious. All his pretended reafons are inadequate, and one is remarkably ill-complexioned. The bifhops in his hearing, are /aid to have faid, " we promoted the Union to the utmoft of our power." I believe that feveral of them fpoke well of it, as tending to flop infinite maffacre, and as reprefented to them, by men whofe honour they knew not how to fufpe6l, as the 11 only hope for Catholics— but as to a6live in- terference, one only of our bifhops interfered, and that perfon was not within Dr, Milners /leaving, during his late vifitation of this Ifland. For my part, I did not watch the bifhops with a view to charging my portfolio. But I heard reafons very different from the profane motives, which the Do6lor has laid before his countrymen, and with Dr. Milner's permiffion I will (late them as they occur to me : I. The power of nominating Bifliops is de- rived from the King's title, as Head of the Church. — (I. Blackftone). Againft which it occurred — ' If any man profanes the Temple of God,' it is written that ' him will God ex- terminate' — and again it is written, « and He is the Head of the Church' — and again, ' My kingdom is not from this world' — and again, ' He who is not with Me, is againft Me' — and again it is written, ' You have been enfran- chifed at a great price; do not now become the flaves of men' — and again, ' Not you have made choice of Me, but I have chofen you' — and again, ' As my Father fent Me, fo do I fend you' — and again, ' The Kingdom of God is amongft yourfelves' — and again, ' Do not tremble, my fcanty flock ; becaufe it hath been pleafing to my Father to beftow on you a 78 kingdom' — and again, « And thou haft made us before our God a Kingly Power and a Priefthood' — and again, ' Every Kingdom part- ed againft ilfelf fiiall be brought to defola- tion' — and again, ' Beware of mankind, for they will betray you!' — and again, ' Ourftrug- gle is not with flefh and blood, but with the rulers of everlafting darknefs, and with the fpiritnal things of malice in the higheft places' — and again, ' The animal man knows not the things of God' — and again, ' But I will not be judged by you, nor by any human fummons; the Lord is he who judgeth me' — and again, ' What fellowfliip between light and dark- nefs ?' — and again, ' It hath feemed meet to the Holy Gholl and to Us' — and again, ' The Spirit breathes where it lifteth, fo is every man who is generated and of the Spirit' — and again, ' Hear you what the Spirit fays to the Churches' — and again, ' While they fafted and performed holy funftion, the Holy Spirit faid to them, fet apart for me Paul and Barnabas.' 2. As to the loyalty of Dr. Milner, when he profeffes, in order to enfure approbation to his plan, that he merely gives to Caefar the things of Caifar, we have brought this man, re- fujing that tribute Jliould be given to Ccejar and every man who makes himfclf King oppojes the title of Ccejar, we have no King imlcfs Ccefar, UC SOUTHERN REGIONAL LIBRARY FACILITY AA 000 564 034 79 3. As to the modified grant of a Veto, it was confidered, that this grant muft be bound- ed, or muft be ruinjous : that it cannot be bounded, for all law is againft th^ limitaiion; there are no parties who can contract with the Irifh Catholic Church, and without a fecurity which may appear durable, no conceffion can be made, as no refumption of the grant coulci be attempted, without certain oppolition and pro- bable deftruQion. 4. That this grant would cut off the Irifh Church from its communion with the reft of the Catholic world, wherein no conceflion of this nature had ever been heard of. 5. That it would fcandalize all true C^itho- lics, knowing as they did, the intention of thofe who demanded it. , 6. That this fcandal and confequent aban. donment would extinguifli the Catholic Reli- gion. 7. That the controul was unfavourable to morals, whereas our moral code is not known to the Laws or Conftitution. 8. That this controul would neceflarily over- throw the efficacy of the facramental doftrine of Penance. 80 g. That the controul would necefTarily de- ftroy.the facramental integrity of marriage. .10. That it was without a precedent in the Chriftian Church, and without even a pretext in the country; that confequently it was de- manded for reaions remaining in the know- ledge of the other party, and therefore, for reafonsj hoftile to us and to our Religion. ' Thefe reafons may be bad in the eftimation of Dr. Milner; but they are, however, very dif- ferent from thofe he has been pleafed to in- vent. The ffiortnefs of time will not fuffer me to proceed; but you have heard enough to ap- prize you of theftate of the queftion. If you meet, may God profper you, and may he ftrike your apoftates either with fhame or with fi- lence. You fliall hear from me again. Detector.* * The two Lfci-tt;is, l)y Detector, appeared not long since Si-a Dublin Evening Paper, on the occasion of a meeting of ti)e Catholic .Clergy and Laity of I-outh, being convened by an anonvnious advertisement; and from their immediate re- lation to the subject oi" the precedrog Letter, the Authov iias been induced to present them to the Public %vith it. FINIS. Keyr.ell, Sons, and Wales, Printers, 21, Piccadilly