n^9BBK9N ■ «^'' tc. THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES ^g- Offfc C^;. ur< or cKT < ' ^55 ■ J- Vols CHINA: A GENERAL DESCRIPTION OF THAT EMPIRE AND ITS INHABITANTS, &c. IX TWO VOLUMES. Volume I. CHINA: A GENERAL DESCRIPTION OF THAT EMPIRE AND ITS INHABITANTS; WITH THE HISTORY OF FOREIGN INTERCOURSE DOWN TO THE EVENTS WHICH PRODUCED THE DISSOLUTION OF 1857. By SIR JOHN FRANCIS DAVIS, Bart., K.C.B. F.R,S., &c. LATE HER MAJESTT'S PLENIPOTENTIAKT IN CHINA ; AKD GOVERNOE AKD COMMANDER-IN-CHIEF OF THE COLONY OF HONGKONG. A NEW EDITION, REVISED AND ENLABGED. IN TWO VOLUMES.— Vol. I. it)^ Illustrations. LONDON: JOHN MUKRAY, ALBEMARLE STREET. 1857. Tlie riyht of Travtlation is reserved. LONDON" ; rRINTKI) UY W. CXOWES AND SONS, STAMFOUD STREET, ASD CHAIIING CnOSS. P5 V. I TO VISCOUNT PALMERSTON, K.G., G.C.B., FIKST LOBD OF THE TEEASURY, THE STEADY PROTECTOH OF BRITISH INTERESTS IN CHINA, >■ ^h ^tbmti moxk, AFTER TWENTY-ONE YEARS TRIAL, IS INSCRIBED BY THE AUTHOR. 544672 f'^OGRAPHt PREFACE. The exhaustion of several previous Editions, and the sort of Chinomanie created by the late discussions in Parliament, with the events in which those discussions originated, as well as those to which they tended, called for a new and enlarged impression of this work, which has been augmented by an additional Chapter (the fifth), bringing the history of British trans- actions down to the present time. Hollywood, Oloucestershire, ifJi May, 1857. CONTENTS OF VOL. I. CHAPTER I. EARLY EUROPEAN INTERCOURSE. Cliina little known to the ancients — Embassy from IVIarcns Antoninus — Nestorian Christians — Arabian travellers ; Ibn Batuta — Maho- medanism — Jews — First Catholic missions — fliarco Polo — Por- tuguese — Chinese oiDiniou of Europeans — Pinto — Desire for foreign commerce — Settlement of Macao — Fniitless embassies to Peking — Catholic missions — Quarrels of missionaries — Persecu- tions — Spaniards — Dutch at Formosa; expelled by Chinese — Russian embassies Page 1 CHAPTER II. BRITISH INTERCOURSE TO THE FIRST EMBASSY. First trade between England and China — Misrepresentations of Por- tuguese — Treaty of commerce at Formosa — Troubles at Canton — Charges on trade -^ Commodore Anson — Intrigues of Hong mer- chants — Mr. Flint — Quarrels of English and French — Trade forbidden at Ningpo — Seizure of Mr. Flint — The ' Argo ' — The ' Lord Camden ' — Portuguese justice — Chinese maxim for ruling barbarians — Conduct of a ship-master — Debts recovered from Chinese — Shocking case of an English gunner — Mission of Lord Blacartney 33 X CONTENTS OF VOL. I. CIIArTER III, BRITISH IXTKRCOURSK TO TIIK OPEXIN'G OF TRADE. Objects and results of Loril IMacartncy's embassy — Affair of the ' Pro- vidence' — Americans at Canton — Expedition to Macao — Mission to Oochin-China — Admiral Linois defeated — Ladrones — Success- ful resistance to mandarins — Second expedition to Macao — 111 success of Admiral Drury — Interdict against Mr. Eoberts — The • Doris ' — Successful measures of the committee — Embassy of Lord Amherst — The ko-tow — The ' Alceste ' — Cases of homicide — Conduct of Americans — The ' Topaze ' — Fire of Canton — Failure of Hong merchants • - Discussions — Affair of Parsecs — Factory invaded by Fooyuen — Opium-smuggling — The ' Amherst ' — Affrays of smugglers with Chinese — Termination of Company's charter Page 61 CHAPTER IV. BRITISH INTERCOURSE TO THE 'WAK OF 1840. Commons' committee of 1830 — Act of 1833 — Lord Napier appointed cliief commissioner to China — ■ His difficulties and death — ]Mr. Davis succeeds — Edicts of the viceroy — Administration of Sir George Robinson — Increase of smuggling — Tlic opium-trade — Debts of Hong merchants — Visit of Admiral Maitlaiid — Evils of the opium traffic — Efforts for its suppression — Proceedings of Commissioner Lin, and their results — Massacre of an English boat's crew — The ' Volage ' — Affray with war-junks — The ' Psyche ' — Affair of the ' Thomas Coutts ' — Collision with Chinese vessels — English trade stopped — War declared Ill CHAPTER V. BRITISH INTERCOURSE TO THE EXPEDITION OF 1857. First captirre of Chusan — Visit to Peiho — Hostilities at Canton — Reinforcements — Capture of Amoy — Recapture of Chus;m — Chinliae and Ningpo taken — Land operations — Capture of Chapoo — Of Woo-simg and Shanghae — Chinkeangfoo stormed — Treaty of Nanking — Troubles at Canton — Kejnng's visit to Hongkong — Convention of Boca Tigris — Restoration of Chusan — Riot at Canton — Assaults on Englishmen — Expedition of 1847 — Chinese murderers executed — Progress of rebellion to Nanking — Sir John Bowring — Outrage on the flag 14G CONTEXTS OF VOL. I. XI CHAPTER VI. GEOGllArHICAL SICETCH OF CIIIXA. Eighteen provinces of Cliina — Dimensions — Temperature — Prin- cipal mountain-chains — Two great rivers — Imperial Canal — Crossing the Yellow Eiver — Great Wall — The provinces — The Meaou-tse — Volcanic symptoms in the west — Manchow and Mongol Tartary — Neighbouring and tributary countries — Chinese account of Loo-choo — Intercourse with Japan . . . . Page ISO CHAPTER VII. : SUMMARY OF CHINESE HISTORY. Chinese mythological history — Authentic history commences with Chow — Confucius — The first emperor — Erection of Great Wall — Race of Han — • The " Three States " — Law against female mlers — Nestorian Christians — • Power of the eunuchs — Feudalism — Invention of printing — ■ Tartar encroachments — Reign of Koblai Khan — His successors driven out of Cliina — The Ming dpiasty — Catholic missionaries ■ — Conquest of China by Manchow Tartars — Kang-hy — Kien-loong — First British embassy — Kea-king"s will — The late emperor Taou-kuang — Final expulsion of Catholic missionaries 217 CHAPTER VIII. GOVERNMENT AND LEGISLATION. Chinese government parental — Practice at Canton exceptional — In- fluence of public opinion — Motives to education — Love of peace — Reverence for age — • Influence of wealth — No hereditary aris- tocracy — The emperor — Ministers — Macliinery of government — Pro\incial magistrates — Civil ofiicers superior to military — The army — Implements of war — Penal code — Its arrangement — Punishments — Privileges and exemptions — Crimes — Testimonies in favour of the code — Sanctions superior to will of emperor . 249 xii CONTENTS OF VOL. I. CHAPTER IX. NATIONAL OIARACTER AND INSTITUTIONS. Worst specimens of Chinese at Canton — Instance of gratitude — Good and bad traits — Pride and ignorance — Respect for age — Regard to kindred and liirthplace — Infanticide — Physical cha- racteristics — Earliest iuliabitants — Personal appearance — Caprices of national taste — Primitive features — Imperial kindied — Im- portance of talent and learning — Descendants of Confucius — Absence of ostentation — Condition of women — Marriage cere- monies — Desire of male progeny — Education — Funeral rites — Primogeniture Page 296 CHAPTER X. MANNERS AND CUSTOMS. The new year — Presents — Feast of lanterns — Fireworks — Con- trariety of customs to our own — Festivals — Meeting the spring — Encom-agements to husbandry — Festival for the dead — Cere- monial usages — Feasts and entertainments — Description of a dinner — Asiatic politeness — Articles of food — Taverns and eating-houses — Amusements — Gambling — Conviviality — Kite- fljing — Imperial himts — Skating 345 CHAPTER XI. MANNERS AND CUSTOMS — (continued.) Costume of upper classes — Arms not worn — Summer and winter costume — Paucity of linen — Furs and skins — No sudden changes of fashion — IModes prescribed by authority — • Honours to just magistrates — Shaving and shampooing — Female dress — Dwell- ings — Gardens — Furniture — Travelling by land — The post — Itinerary — Conveyance of goods — Travelling by water — The vessels — Passing a sluice — Antiquity of canals 383 CONTENTS OF VOL. I. xiii CHAPTER XII. CITIES — PEKING, External walls — The Tartarian city — The YeUow Wall — The Chinese city — Occasional scarcity — Dangers of the emperor — Gardens of Yuen-ming-yuen — Scene in last embassy — Expenses of the court — Tartars and Chinese — Police — Murder of a French crew — Punishment of assassins Page 420 CHAPTER XIII. CITIES — NAXKIXG AND CANTON. Nanking partially depopulated — Occurrence in last embassy — View within the wall — Similarity of Chinese cities — Canton : streets and shops — Blercantile corporations — • Fhes — Charitable insti- tutions — Clans and fi-aternities — Temples — Inundation of foreign factories — Their limits — China-street and Hog-lane — Population — Female infanticide — Kidnapping childi-en — People of the coast — The military — Forts 4:47 ILLUSTRATIONS. Pace View on Canton Kiveb 42 TuE Emperoe Kien-loono 63 Sketch neae Canton 100 Passing a Sluice 186 Plan, Elevation, and Section op the G-eeat Wall .. .. 193 BuDHiST High Peiest 214 Chinese Military Station, with Soldiees 246 Mandaein seated in a Sedan 271 Chinese Shield 276 Insteuments of "Wae 277 Punishment of Wooden Collae 284 Small Feet of a Chinese Lady 312 Chinese Booksellee 336 Chinese Sepulchee 340 Chinese Lanteens 348 Oblations 355 Teacups on Stands 358 EicE-BOWL AXD Chopsticks 366 Chinese Jugglee 380 Fan and Case and Belt 384 PUESE 384 SUMMEE AND WiNTEE CaPS 386 Chinese Gentleman and Seevant 388 Men's Shoes 389 Audience of Kien-loong 392 Husbandman 397 Inteeioe of Mansion 402 Chinese Jaes and Household Oenaments 406 Mandaein bearing Empeeoe's Lettee 408 Accommodation-Barge 413 Nine-stoeied Pagoda 451 OTEODUCTIOK The following- work owes its orio-in to a collection of notes which the author made while resident in China 5 and these notes were compiled for a reason not altogether dissimilar to the motive which a French writer alleges for an undertaking of the same kind — " le desir de tout connaitre, en etant oblige de le decrire." A residence of more than twenty years (which terminated in the author succeeding the late amiable and unfortunate Lord Napier as his Majesty's chief authority in China) was perhaps sufficiently calculated to mature and correct those opi- nions of the country and people which he had formed, as a very young man, in accompanying Lord Amherst on the embassy to Peking in 1816. If some acquaint- ance, besides, with the language and literature of the Chinese empire was not of considerable use and assist- ance to him in increasing the extent and accuracy of his information, it must have been his own fault entirely, and not any want of opportunities and means. It is singular that no general and systematic work on xvi INTRODUCTION. China had ever yet been produced in this country, not- withstanding that our immediate interest in the subject was vastly greater than that of any other European nation. At the head of travels^ both as to date and excellence, stand the authentic account of Lord Macart- ney's Mission by Staunton, and Barrow's ' (Jhina,' to both of which works it will be seen that reference has been* more than once made in the following pages. The above authorities have not been superseded by anything that has since appeared, though the works of Mr. Ellis and Dr. Abel, the results of Lord Amherst's embassy, are of a highly respectable class, and contain much valuable information on those points to which they confine them- selves. Still no general account of the Cliinese empire had ever issued from the English press ; and Pfere du Ilalde's heavy compilation long remained the only me- thodised source of information on the subject. Above a century has now elapsed since that voluminous and in many respects highly valuable work was first printed. A great deal has of necessity become antiquated, and it is not easy for any one, who is personally unacquainted with China, to separate the really sound and useful information it contains, from the prejudice which distorts some por- tions and the nonsense which encumbers others. Of the last, the endless pages on the ' Doctrine of the Pulse ' may be taken as one specimen. INTRODUCTION. xvii The following work being intended wholly for the use of the general reader, so much only of each subject has been touched upon as seemed calculated to convey a summary, though at the same time accurate, species of information in an easy and popular way. The superiority which the Chinese possess over the other nations of Asia is so decided as scarcely to need the institution of an elaborate comparison. Those who have had opportunities of seeing both have readily ad- mitted it, and none more so than the Right Honourable Henry Ellis, formerly our ambassador to Persia, whose intimate personal acquaintance with China and India, as well as with Persia, rendered him peculiarly calculated to form a just estimate. The moral causes of a difference so striking may perhaps occur to the reader of the subjoined work : the physical causes consist, it may reasonably be supposed, in the advantages which China possesses from its geographical situation ; in the generally favourable climate, the average fertility of soil, and the great facility of internal intercourse with which the country has been favoured by nature, and which has been still farther improved by art. The early advancement of China, in the general history of the globe, may likewise be accounted for, in some measure, by natural and physical causes, and by the position of the whole of that vast country (^with a very trivial exception) within the VOL. I. I xviii INTRODUCTION. temperate zone. On this point the author will repeat some observations which he long since made in another place ; that " an attentive survey of the tropical regions of the earth, where food is produced in the greatest abundance, will seem to justify the conclusion, that extreme fertility, or power of production, has been rather unfevourable to the progress of the human race ; or, at least, that the industry and advancement of nations have appeared in some measure to depend on a certain 'proportion between their necessities and their natural resources. Man is by nature an indolent animal, and without the stimulant of necessity will, in the first instance, get on as well as he can with the provision that nature has made for him. In the warm and fertile regions of the tropics, or rather of the equinoctial, where lodging and clothing, the two necessary things after food, are rendered almost superfluous by the climate, and where food itself is produced with very little exertion,* we find how small a progress has in most instances been made ; while, on the other hand, the whole of Europe, and by far the greater part of China, are situated beyond the northern tropic. If, again, we go farther north, to those arctic regions where man exists in a very miserable state, we shall find that there he has no materials to work * Sec the observations of Humboldt ou the use of the banana in New Spain. INTRODUCTION. xix upon. Nature is such a niggard in the returns which she makes to labour, that industry is discouraged and frozen, as it were, in the outset. In other words, the proportion is destroyed : the equinoctial regions are too spontaneously genial and fertile ; the arctic too unkindly barren ; and on this account it would seem that industry, wealth, and civilisation have been principally confined to the temperate zone, where there is at once necessity to excite labour, and production to recompense it," There are, no doubt, other important circumstances, besides geographical situation, which influence the advancement of nations ; but this at least is too considerable an ingre- dient to be left out of the calculation. Since the above observations were first written, I have been gratified by Sir Emerson Tennent's recognition of their truth in his late valuable work on Ceylon, where he quotes them, and varies the terms of the same proposition thus : — " The industry of man will always be the complement of the liberality of nature. Where she confers or refuses everything, exertion loses either its impulse or reward, and man alike rests in ease or despondency. But in that bounteous mean where the earth yields or withholds her gifts in proportion as they are sought for and elaborated, men, under the conjoint influence of necessity and hope, mature the intellectual and physical powers on which XX INTRODUCTION. invention and energy arc dependent, l)ut which lie dor- mant and undeveloped when the lavish luxuriance or the hopeless sterility of nature withdraws the motive or the recompense, and renders labour respectively superfluous or vain." J. F. D. CHINA. CHAPTEK I. EARLY EUROPEAN INTERCOURSE. Cliiua little known to the ancients — Embassy from Marcus Antoninus — Nestorian Christians — Arabian travellers : Ibn Batuta — Maho- medanism — Jews- — First Catholic missions — Marco Polo — Por- tuguese — Chinese opinion of Europeans — Pinto — Desire for foreign commerce — Settlement of Macao — Fruitless embassies to Peking — Catholic missions — Quarrels of missionaries — Persecu- tions — Spaniards — Dutch at Formosa ; expelled by Cliinese — Russian embassies. It is intended in the following pages to give such an account of the manners and customs, the social, political, and religious institutions, together with the natural pro- ductions, the arts, manufactures, and commerce of China, as may be deemed interesting to the general reader. The most fitting introduction to this sketch will be, a cursory view of the early acquaintance of the western world with the country of which we are about to treat, followed up by some notices of the more modern intercourse of Europeans, and particularly the English, with the Chinese. Antiquity affords us but a few uncertain hints regarding an empire so far removed to the utmost limits of Eastern Asia as to have formed no part in the aspirations of Macedonian or of Roman dominion. Were a modern conqueror to stop on the banks of the Ganges, and sigh that he had no more nations to subdue, what has been admired in the pupil of Aristotle himself would be a mere absurdity in the most ignorant chieftain of these more VOL. I. B \ 2 EARLY EUROPEAN INTERCOURSE. Chap. I. eiili^hteiiod tiinos. We may reasonably hope that the science and civilisation which have already so greatly en- larged the bounds of our knowledge of foreign countries may, by diminishing the vulgar admiration for such pests and scourges of the human race as military conquerors have usually proved, advance and facilitate the peaceful intercourse of the most remote countries with each other, and thereby increase the general stock of knowledge and happiness among mankind. It seems sufficiently clea^* that the Sei-cs mentioned by Horace, and other Latin writers, were not the Chinese.* This name has, with greater probability, been interpreted as referring to anothm- people of Asia, inhabiting a country to the westward of China ; and the texture, termed by the Romans serica, in all likelihood meant a cotton rather than a silken manufacture, which latter was distinguished by the name homhycina. There appears sufficient evidence, however, for the fact, that some of the ancients were not altogether ignorant of the existence of such a people. Arrian s])eaks of the Sinaj, or Thinae, in the remotest parts of Asia, by whom were exported the raw and manufac- tured silks which were brought by the way of Bactria (Bokhara) westwards. It was under the race of Han, perhaps the most celebrated era of Chinese history, that an envoy is stated to have been sent in A.D. 04, by the seventeenth emperor of that dynasty, to seek some inter- course with the western world. This minister is said to have reached Arabia ; and as it is certain that Hoti/^ the prince by whom he was deputed, was the first sovereign of China who introduced the use of eunuchs into the palace, * It is noticed by Floras that ambassadors came from the Seres to Augustus ; but Horace notices the Seres in a way which makes it un- likely they should have been the Chinese. " Nee sollicitus times quid Serci', et rcgnata Cjto Buctra parent." Chap. I. THE NESTORIAXS, 3 it may be deemed probable that he borrowed them from thence. The contests of the Chinese with the Tartars, even at that early period, are stated to have been the occasion of a Chinese general reaching the borders of the Caspian at the time when Trajan was Emperor of Rome. The growing consumption among the luxurious Latins of the valuable and beautiful silk stuffs with which they were supplied through the medium of India, seems to have tempted the Emperor Marcus Antoninus to despatch an embassy to the country which was reported to produce those manufactures. The numerous obstacles presented by a land journey induced him to send his mission by sea, A.D. 161. Like most attempts of the kind, this appears to have been an entire failure, and the ambassadors re- turned from China without having paved the way to a more frequent or intimate intercourse with that secluded country. The Jesuits have informed us that some of the Romish missionaries discovered, in the year 1625, at one of the principal cities of the province Shensy, an inscription in Syriac letters, recording the first introduction of Christianity into China in the year 635, by certain Nestorian bishops, who had been driven eastward by persecutions in the Roman provinces. We are not indebted, however, to these refugees for any early account of the country. Their existence in the same province of Shensy, at the period when Marco Polo visited China, is clearly stated by that traveller, as may be seen in Marsden's edition, page 404. To those who travelled by land from Syria, and other countries bordering on the Mediterranean, it was the easiest of access, as being the most westerly point of the empire towards Peking ; and they were probably induced to settle there, from finding it one of the most populous and civilized portions of China at that early period. Marco Polo, besides, states that in a city in the neigh- 13 2 4 EARLY EUROrEAX INTERCOURSE. Chap. I. hourhood ofNankin;t»', on the banks of the Yang'-tse-Keang, there were ''two churehes of Nestorian (Jhristians, which were built in 1274, when his majesty the emperor aj)- pointed a Nestorian, named Mar Sachis, to the govern- ment of it (the city) for three years. By him those churches were established where there had not been any before, and they still subsist." * The editor justly observes that the existence of these churches, of which no reasonable doubt can be entertained, is a curious fact in the history of the progress made by the Christian religion in the eastern or remoter })arts of China. " It is remarkable," he adds, " that De Guignes, in describing a religious building not far from this city, mentions a tradition that gives strength to the belief of an early Christian establishment in that quarter : ' Les Chinois racontent qu'un Chretien, nomme Kiang-tsy-tay, vivoit dans ce lieu il y a trois cents ans ; on montre encore son appartement dans la partie de Test.' " It is to the Arabs that we owe the first distinct account of China, and of its peculiar institutions and customs. Their far-extended conquests brought them to the confines of that remote empire ; and the enlightenment of science and literature, which they })ossesscd in no small degree during the eighth and ninth centuries, led many indi- viduals among them to explore unknown countries, and to record what they had seen. We possess an interesting specimen in Reuaudot's translation from the itineraries of two Arabian travellers, in the years 850 and 877. These bear internal evidences of truth and accuracy no less in- disputable than those which distinguish the relations of the Venetian traveller Marco Polo ; and as they have reference to a much earlier period than even his, must be considered to possess a very high degree of interest. We can perceive a remarkable identity between the * Marsdeu's Miirco Polo, p. 501. Chap. 1. ARABIAN TEAVELLERS. 5 Chinese as they are therein described, and the same people as we know them at the present day, although a period of 1000 years, nearly, has since elapsed ; nor can the occurrence of one or two very remarkable discre- pancies be considered as any impugnment of the general veracity of these travellers, where there is, upon the whole, so much of sound and correct information. The contradic- tions have, in fact, evidently proceeded from some confusion in the original manuscripts, by which observations that had reference to other countries lying in their route, and whicti are true of those countries at the present time, have become incorporated with the account of China itself. These Arabians describe a city called Canfu, which was pro- bably Canton, at which place a very ancient mosque exists to this day. The frequency of fires, and the long deten- tion of ships, from various causes, as stated by them, might be related of that emporium of foreign trade even at present "This city," they observe, "stands on a great river, some days distant from the entrance, so that the water here is fresh." It seems at that time to have been the port allotted to the Arabian merchants who came by sea ; and the travellers notice " many unjust dealings with the merchants who traded thither, which having gathered the force of a precedent, there was no grievance, no treatment so bad, but they exercised it upon the foreigners and the masters of ships." We learn that the port was at length forsaken, in consequence of the extor- tions of the mandarins of those days ; and " the mer- chants returned in crowds to Siraf and Oman." It is remarkable that the travellers describe the entrance to the port of Canfu as the " gates of China," which may pos- sibly be a translation of Hoo-mun, " Tiger's Gate," or Boca Tigris, as it is called from the Portuguese. .These Arabians mention in particular the relief afforded 6 EAELY EUROPEAN INTERCOURSE. Chap. I. to the people from the public granaries during famine. The salt-tax, as it now exists, and the use of tea, are thus noticed: — "The emperor also reserves to himself the revenues that arise from salt, and from a certain herb which they drink with hot water, and of which great (juantities are sold in all the cities, to the amount of vast sums." The public imposts are stated to have consisted in duties on salt and tea, with a poll-tax, which last has since been commuted into a tax on lands : these Arabians likewise mention the bamboo as the universal panacea in matters of police ; and they very correctly describe the Chinese copper money, as well as porcelain, wine made from rice, the maintenance of public teachers in the towns, the idolatry derived from India, and the ignorance of astronomy, in which the Arabians were their first in- structors. It is, in fact, impossible to comprise within our Umits all the pei'tinent remarks, or even a small proportion of the correct information, which may be found in this curious and antique relic of early Arabian enterprise. From the lights which it affords, as well as from other sources of information relating to the first intercourse of the Mahomedans with China, it has with tolerable cer- tainty been inferred that, previous to the Mongol Tartar conquest, they resorted to that rich country by sea chiefly, and in the character of traders. Subsequent to the establishment of the Mongol Tartar dynasty by Zenghis Khan, China was visited by the Arab, Ibn Batuta, whose travels have been translated by Pro- fessor Lee. lie describes very truly the paper circulation instituted by the Mongols, a scheme which subsequently failed, in consequence of this paper being rendered utterly worthless by excessive issues, and the bad faith of the government, which derived a ])rofit from the circulation. Even at that period Batuta observes that " they did not Chap. I. TOLERATION OF MAHOMEDAXIS]*!. 7 buy or sell with the dirhem or dhiar, for, should any one get these coins into his possession, he would melt them down immediately." If we may believe him, the Chinese junks in his time sailed as far as Calicut, and he himself embarked in one of them on his voyage to China. The Mahomedan creed seems to have been established and protected as the religion of a considerable part of the population soon after the Mongol conquest, in the thir- teenth century ; and it meets with perfect toleration at the present day, its professors being freely admitted to govern- ment offices, from which Christians are rigidly excluded. There is a considerable mosque at Canton, of great anti- quity, and forming, with its pagoda or minaret, a con- spicuous object in the approach to the city by the river. Numbers of that persuasion occurred in every part of the route of the two British missions. Some gentlemen of the embassy were walking, in 1816, with Dr. Morrison, at a village about fifty miles from Peking, when they observed inscribed, in Chinese, on the lantern of a poor shopman, " An old Mahomedan." Being asked whence his pro- genitors came, the old man answered, " From the western ocean ;" but he could give no further information, except that his family had resided there for five generations. Dr. Morrison met with another near Nanking, holding a government office, who said that his sect reached China during the Tang dynasty, or about the period of the visit of those two Arabians w^hom we have already noticed, in the ninth century. The same individual stated that at Kae-foong-foo, in the province of Honan, there were some families of a persuasion denominated by the Chinese " the sect that plucks out the sinew ;" these, in all probability, must be the Jews mentioned by Grosier, who are said to have reached China as early as 200 years before Christ, in the time of the Han dynasty. 8 EARLY EUROPEAN INTERCOURSE. Chap. I. In the eighteenth vohniie of the ' Lettres edifiantes et curieuses ' there is contained an account of the pains taken by the Jesuits in China to investigate the origin of this remarkable colony of Jews at Kae-foong-foo. The most successful in his researches was Pere Gozani, who, in a letter dated 1704, thus wrote : — " As regards those who are here called Tiao-Ma-kiao (the sect that extracts the sinew), two years ago I was going to visit them, under the expectation that they were Jews, and with the ho})e of finding among them the Old Testament ; but, as I have no knowledge of the Hebrew language, and met with great difficulties, I abandoned this scheme with the fear of not succeeding. Nevertheless, as you told me that I should oblige you by obtaining any information concerning this people, I have obeyed your directions, and executed them with all the care and exactness of which I was capable. I immediately made them protestations of friend- ship, to which they readily replied, and had the civility to come to see me. I returned their visit in the le-pai-sou, that is, in their synagogue, where they were all assembled, and where I held with them long conversations. I saw their inscriptions, some of which are in Chinese, and the rest in their own language. They showed me their reli- gious books, and permitted me to enter even into the most secret place of their synagogue, whence they them- selves (the commonalty) are excluded. There is a place reserved for the chief of the synagogue, who never enters there except with profound respect. They told me that their ancestors came from a kingdom of the west, called the kingdom of Judah, which Joshua conquered after having departed from Egypt, and passed the Red Sea and the Desert ; that the number of Jews who migrated from Egypt was about 600,000 men. They assured me that their alphabet had twenty-seven letters, but that they Chap. I. CHINESE JEWS. 9 commonly made use of only twenty-two, which accords with the declaration of St. Jerome, that the Hebrew has twenty-two letters, of which five are double. When they read the Bible in their synagogue they cover the face with a transparent veil, in memory of Moses, who descended from the mountain with his face covered, and who thus published the Decalogue and the Law of God to his people ; they read a section every Sabbath-day. Thus the Jews of China, like the Jews of Europe, read all the Law in the course of the year : he who reads places the Ta-kinrj (great sacred book) on the chair of Moses ; he has his face covered with a very thin cotton veil ; at his side is a prompter, and some paces below a Moula, to correct the prompter should he err. They spoke to me respecting paradise and hell in a very foolish way. There is every appearance of what they said being drawn from the Talmud. I spoke to them of the Messiah promised in Scripture, but they were very much surprised at what 1 said ; and when I informed them that his name was Jesus, they replied that mention was made in the Bible of a holy man named Jesus, who was the son of Sirach ; but they knew not the Jesus of whom I spoke." * The first pope who appears to have sent a mission for the conversion of the Tartars or Chinese to the Romish faith was Lmocent IV. He despatched Giovanni Car- pini, a monk, through Russia, in the year 124G, to Baatu Khan, on the banks of the Volga , from whence they were conducted to the Mongol Tartar court, just as the Great Khan was about to be installed. Carpini was astonished by the display of immense treasures ; and, having been kindly treated, was sent back with a friendly letter : he was rather pleased than scandalized by the near resem- * For further particulars of the Jews in Chiua, see Chinese Eepositoiy, vol. iii. p. 172. b3 10 EAELY EUROPEAN INTERCOURSE. Chap. I. blance of the rites of the Chinese Budhists to the forms of Romish worship, and inferred from thence that they either already were, or would very soon be, Christians. In 1253 Rubruquis was in like manner despatched by St. Louis, during his crusade to the Holy Land, with directions to procure the friendship of the Mongols. He reached at length the court of the Great Khan, where, like his predecessor, he observed the near resemblance of Lama worship to the forms of Romanism, and concluded that it must be derived from a spurious Christianity, perhaps that of the Nestorians. It is needless in this place to enter into any detailed notice of the work of Marco Polo, which has been illus- trated with so nmch erudition and industry by our countryman Marsden. The doubts which were once entertained of the veracity of Marco have long since given way to admiration of his simple and faithful narra- tive. Most of our readers will, perhaps, be aware that, in the reign of Coblai Khan, the Mongol conqueror of China, Nicholas and Matthew Paolo, or Polo, two noble Venetians, reached his court : they were extremely well received, and invited to return to China on their de- parture for Europe. In 1274 they accordingly came back, bearing letters from Pope Gregory X., and accom- panied by young Marco, son to one of them. The youth, by his talents and good conduct, became a favourite with the Khan, and was employed by him for seventeen years, after which he, with some difficulty, obtained permission to return to his own country. The accounts which he gave at Venice of the vast wealth and resources of the Chinese empire appeared so incredible to Europeans in those days, that his tale was most undeservedly dis- credited, and he obtained the nickname of "Messer Marco Millione." Another account of Cathay, or China, CiiAP. I. MISSION OF CORVINO. 1 1 was some time after written by Hayton, an Armenian, and translated into Latin. According to liim, the Chinese considered the rest of the world as blind, or seeing with only one eye ; while themselves alone were blessed with a perfect vision. John de Corvino, despatched to Asia in 1288 by Pope Nicholas IV., was the first successful promoter of the Romish faith in China ; he arrived at Cambalu (as Peking was called by the Tartars), and met with a kind recep- tion from the emperor, notwithstanding the hostility of the jealous Nestorians. He was allowed to build a church, furnished with a steeple and bells, and is said to have baptized some thousands of converts, as well as to have instructed numbers of children in the Latin lan- guage and the tenets of Christianity. The news of his progress reached Clement V. on his accession to the popedom, and he was immediately appointed Bishop of Cambalu, with a numerous body of priests, who were despatched to join him in his labours. On the death of Corvino, however, it is probable that no successor, pos- sessed of the same enterprise and industry, was ready to succeed him ; for the establishment which he had founded appears to have ceased, or at least sunk into insignificance. Abundant evidence is afforded by Chinese records that a much more liberal as well as enterprising disposition once existed, in respect to foreign intercourse, than has prevailed since. It was only on the conquest of the empire by the Manchows that the European trade was limited to Canton ; and the jealous and watchful Tartar dominion, established by this handful of barbarians, has unquestionably occasioned many additional obstacles to an increased commerce with the rest of the world. We have already noticed the Chinese junks which were seen 12 EAULY EUROPEAN INTERCOURSE. Chap. I. by Ibn Batuta as far west as the coast of Malabar, about the end of the thirteenth century. Even before the seventh century, it apj)ears from native records that mis- sions were sent from China to the surrounding nations, with a view to invitintr mutual intercourse. The benefits of industry and trade have always been extolled by the peo})le of that country ; the contempt, therefore, with which the present Tartar government affects to treat the European connnerce must be referred entirely to the fears which it entertains as to the influence of increased know- ledge on the stability of its dominion. According to the Chinese books, commerce, on its first establishment at Canton, remained free from duties for many years, but its increasing importance soon led the officers of government to convert it into a source of gain. As in Siam and Cochin-China at present, the pre-emption of all imported goods seems at one time to have been claimed ; but this did not last long, and the trade, after having continued to increase at Canton, was subsequently carried to other ports of the empire. The endeavour to prevent the exportation of silver appears to have been an error very early established ; but the regulations on this subject, as might bo expected, have always been as futile as they are at the present day. It was not many years after the passage of the Cape by De Gama that the Portuguese, in 1516, made their first ap))earance at Canton. Their early conduct was not calculated to impress the Chinese with any favourable idea of Europeans ; and when, in course of time, they came to be C()m])ctitors with the Dutch and the English, the contests of mercantile avarice tended to jilace them all in a still worse point of view. To this day the cha- racter of Europeans is represented as that of a race of men intent alone on the gains of commercial traffic, and regard- Chap. I. ARRIVAL OF PORTUGUESE. 13 less altogether of the means of attainment. Struck by the perpetual hostilities which existed among these foreign adventurers, assimilated in other respects by a close resemblance in their costumes and manners, the govern- ment of the country became disposed to treat them with a degree of jealousy and exclusion which it had not deemed necessary to be exercised towards the more peaceable and well-ordered Arabs, their predecessors. The first places of resort to the Portuguese were the islands at the mouth of the Canton river.* The vessel despatched by Alfonso Albuquerque, the captain-general of Malacca, reached one of these, under the command of Perestrello ; and, as his voyage proved very successful, it had the effect of engaging others in similar enterprises. Being distinguished as the first person who ever con- ducted a ship to China under a European flag, he was followed in the ensuing year by a fleet of eight vessels, under the command of Perez de Andrade, who, on reach- ing the coast, was surrounded by junks of war, and his movements watched with suspicion. He was, however, permitted to proceed with two of his vessels to Canton, and, while successfully negotiating for a trade, received accounts that the remainder of his fleet had been attacked by pirates.t Some of his vessels returned with cargoes to Malacca ; the remainder sailed, in company with some juiiks belonging to the Loo-choo Islands, for the province of Fokien on the east coast, and succeeded in establish- ing a colony at Ningpo. The Portuguese subsequently brought their families to that port, carrying on a gainful trade with other parts of China as well as with Japan. But in the year 1545 the provincial government, pro- * We here quote from a small work printed at Macao in 1831, but never regularly published, called ' The Canton Miscellany." t Just as they might he now, on the same coast. 1+ EARLY EUROPEAN INTERCOURSE. Chap, I. voked by their ill conduct, expelled them the place, and thus was for ever lost to them an establishment on the continent of ('hina, in one of the ])rovinces of the empire best adapted to the ends of European trade. The general behaviour of the Portuguese had, from the first, been calculated to obliterate the favourable impression which the Chinese had received from the justice and moderation of Perez de Andrade. Shortly after his visit a squadron, under the orders of his brother Simon, was engaged in open hostilities, having established a colony at San-shan, near Macao (vulgarly called St. John's), and erected a fort there : they were finally defeated by a Chinese naval force, but continued to commit acts of piracy on the native trading vessels. Subsequently to this career of violence, and during the more recent periods of their connexion with China at Macao, the Portuguese appear, on the other hand, to have entertained too ex- treme an apprehension of giving umbrage to the native government ; and while they imagined they were securing favour to themselves, their conduct has often served to encourage Chinese encroachment. Among the early and desperate adventurers from Por- tugal, the exploits of Ferdinand Mendes Pinto have, by the help of some exaggeration, handed his name down as one of the princi])al. Having arrived with a crew of other desperadoes at Ningpo, he learned from some Chinese that to the north-east there was an island contain- ing the tombs of seventeen Chinese kings, full of treasure. Pinto and his companions succeeded in finding the place, and plundered the tombs, in which they found a quantity of silver : being attacked, they were obliged to retire with only part of the booty ; and a gale having overtaken them upon their return, in the neighbourhood of Nanking, only fourteen Portuguese escaped with their lives : these were Chap. I. ADVENTURES OF PINTO. 15 taken by the Chinese, and after some maltreatment were sent to Nankhig, and condemned to be whipped and to lose each man a thumb. They were next conducted to Peking, and on his way thither Pinto had occasion to admire the manners of the Chinese, their love of justice, and the good order and industry that prevailed among them. Arrived at Peking, they were at length con- demned to one year's hard labour : but before the time expired they were set at liberty by the Tartars, who were then invading the country. Pinto and his companions now joined their liberators, and, while in their service, saw one of the chief Lamas, whom he called their pope. A curious description of this Tartar hierarchy has in later times been given by Pere Gaubil. The Portuguese adventurers at length quitted the Tartars, found their way to the coast, and embarked again for Ningpo. Being treacherously abandoned on a desolate island, where they had almost died of hunger, Pinto and his companions were taken off by a pirate, and soon afterwards driven by adverse winds on the coast of Japan. On his return to Ningpo this adventurer gave his countrymen so favour- able an account of what he had seen, that a large expe- dition w'as fitted out for Japan : several, however, of the vessels were lost, and Pinto himself driven on the Loo- choo Islands, where he and his companions were taxed with the murder of some natives of Loo-choo, at the time when Malacca was taken by the Portuguese. The king, being told that all his countrymen were pirates, gave orders that Pinto and the rest should be quartered, and their limbs exposed : they were saved, however, by the interposition of some native women, and Pinto at length returned to Malacca. He afterwards engaged in a mis- sion to Japan. It was about the same time, in 1552, that the famous apostle of the East, St. Francis Xavier, con- 16 EARLY EUROPEAN INTERCOURSE. Chap. I. cerning whom so many credible and edifying miracles have been related, died at San-shan, or St. John's. The remains of his tomb are seen there at this day ; and the Bishop of Macao used to make an annual visit there, for the purpose of celebrating mass, and bringing away a portion of the consecrated earth. The first Portuguese embassy, and of course the first from any European power by sea, to Peking took place as early as 1520, in the person of Thomas Pirez, the object being to establish a factory at Canton as well as at Macao. Advices, however, had preceded him of the ill conduct and violence of Simon de Andrade ; and, after a course of humiliation, the unfortunate Pirez was sent back under custody to Canton, the provincial government of which place thus early showed its jealousy of any attempt on the part of strangers to communicate with the court. Pirez, on his arrival, w^as robbed of his property, thrown into prison, and ultimately, it is supposed, put to death. The various embassies to Peking, which have since followed in three successive centuries, have met with diti'erent kinds of treatment ; but, in whatever spirit conducted, they have been equally unsuccessful in the attainment of any impor- tant points of negotiation. In the following year Alfonso de Melo arrived in China, ignorant of the events which had taken place, and having altogether six vessels under his command. " These," a Portuguese writer observes, " were sent on shore for water, but returned w^ith blood." They became imme- diately involved in conflicts with the Chinese, who put to death upwards of twenty prisoners that fell into their hands ; and the squadron shortly afterwards sailed away from China. We have seen already that, previous to the arrival of Europeans on its shores, the government of the country Chap. I. DESIEE FOR FOREIGN TRADE. 17 had given every encouragement to foreign commerce ; and that, at a very early period, Chinese junks had proceeded to the coasts of the peninsula of India. Statistical records exist to the present day, having reference to foreign Intercourse, which display a perfect knowledge of the advantages of trade, and form a striking contrast with the indifference which the present Tartar government affects to feel towards it. Subsequent to a temporary prohibition of foreign trade, a certain Fooyuen of Canton thus ad- dressed the emperor : — " A great part of the necessary expenses of both the government and the people at Canton is supplied by the customs levied on merchants ; and if foreign ships do not come, both public and private concerns are thrown into much embarrassment and dis- tress. It is entreated, therefore, that the Franks be permitted to trade. Three or four advantages result therefrom. In the first place, besides the regular tribute of the several foreign states, a small percentage has been taken from the remainder, adequate to the supply of the provincial expenditure. Secondly, the treasury appro- priated for the annual supply of the army in Canton and Quong-sy is entirely drained, and our dependence is on trade to provide against exigencies. Thirdly, the con- tiguous province has looked to Canton for supplies, being unable to comply with any demands made on it ; but when foreign ships have free intercourse, then high and low are all mutually supplied. Fourthly, the people live by com- merce. A man holding a quantity of goods soils them, and procures what himself requires : thus things pass from hand to hand, and, in their course, supply men with food and raiment. The government is thereby assisted, the people enriched, and both have means afforded them on which they may depend." Admissions of a similar nature, of a very late date, contained in addresses from the pro- 18 EARLY EUROPEAN INTERCOURSE. Chap. I. viiicial government to Peking, have ])rovcd that the Chinese authorities are by no means unmindful of the revenues derived from the European trade. It Mas about the middle of the sixteenth century that the Portuguese established themselves at Macao, the only European colony that, with very limited success, had as yet been planted on the coast of China, It seems that they had temporary shelter on shore as early as 1537, By bribery and solicitation, leave was obtained for erecting sheds to dry goods, which were introduced under the name of tribute. The foreigners were by degrees permitted to build substantial houses, and the petty mandarins con- nived at an increasing population, the establishment of an internal government, and the influx of priests, with their endeavours to convert the Chinese,* The story of impor- tant services rendered against pirates, and an imperial edict transferring the dominion of Macao to the Portu- guese, seems unfounded. Indeed a bishop of Macao wrote, in 1777, that it was "by paying a ground-rent that the Portuguese acquired the temporary use and profit of Macao ad nutum of the emperor." This ground-rent, amounting to 500 taels per annum, is regularly paid to the present day ; and Chinese mandarins periodically inspect the Portuguese forts, as well as levy duties on the Macao shipping. Nothing, therefore, can be farther from the truth than that the Portuguese possess the sovereignty of that place. In 1573 the Chinese erected a barrier- wall across the isthmus which separates Macao from the island of Ileang-shan. A civil mandarin was very early appointed to reside within the town, and govern it in the name of the Emperor of China : this officer, called a Tso- * A small compilation of ancient records concerning Macao was printed, by a Swedish gentleman long resident there, in 1832, and from him onr notes are derived. Chap. I. SETTLEMENT OF jrACAO. 19 tang, keeps a watchful eye on the inhabitants, and com- municates information to his superiors. The Portuguese are not allowed to build new churches or houses without a licence. The only privilege they possess is that of govern- ing themselves ; while the Chinese population of the town is entirely under the control of the mandarins. The Spaniards, indiscriminately with the Portuguese, have the right of trading to Macao ; but the number of shipping was, in 1725, by an order from the emperor, restricted to twenty-five, and it is actually not much more than half that number. The last emperor of the last Chinese dynasty sent to Macao for some guns and a small military force against the Manchow Tartars ; but in 1651 the inhabitants of that colony were enrolled as the subjects of the present Ta-tsing family. In 1809, when the Ladrones, or native pirates, had become formidable to the Chinese government, Macao furnished by agreement six vessels to serve against them, at a charge of 80,000 taels to the pro- vincial government. The pirates were induced by other means than those of force to dissolve their confederation ; and the Portuguese, although they claimed certain pri- vileges for their services, were obliged to remain content with their former condition. The advantages which Macao possesses over Canton, in respect to the Chineses duties, which are consider- ably less at the former place than at the latter, might perhaps be made available to a certain extent by British traders.* The capital and enterprise of the Portuguese inhabitants are not sufficient to employ the few ships which they actually possess. Several of the vessels are freighted in part by Chinese for the Malay peninsula and islands. Although the freight is much hijjfher than in junks, the property on board is considered so much safer * Written in 183G. 20 EARLY EUROPEAN INTERCOURSE. Ciiai-. 1. — and the Chiiiesc do not practise insurance. They fre- quently send adventures, too, on board English country ships, or those pertaining to the Indian trade ; for there is a duty amounting to 10 per cent, additional charged on Portuguese ships at our eastern presidencies. The trade of Macao is altogether in a very depressed state, and the whole income from customs, which amounted in 1830 to scarcely 70,000 taiils, is insufficient to meet the expendi- ture. The entire Portuguese population, including slaves, is not above 5000, while the Chinese of Macao are cal- culated to exceed 30,000. It seems needless to notice the several fruitless embassies which the Portuguese, since their earlier resort to China, have sent to Peking, and the last of which occurred in 1753: they exhibit the usual spectacle of arrogance on the one side and profitless submission on the other. It will be more interesting to take a short view of the Romish missions, which at first promised to make rapid and extensive progress, but were ultimately defeated by the dissensions among the several orders of priests, and the indiscreet zeal which some of them displayed against the ancient institutions of the Chinese. In 1579 Miguel Ruggiero, an Italian Jesuit, reached Canton, and in a few years was joined by Matthew Ricci, who may justly be considered as the founder of the Romish mission. The literati of the country praised such of the precepts of (Jhristianity as coincided with those of Confucius ; but they found a stumbling-block in the doctrines of original sin, of eternal torments, of the Incarnation, of the Trinity, and of not being allowed concubines as w'ell as a wife. No difficulties, however, could dishearten Ricci, who, by his intimate knowledge of the mathematical and experi- mental sciences, had the means of makinrj friends and converts. He soon abandoned the garb of a bonze, which Chap. I. CATHOLIC MISSIONS. 21 he at first injudiciously assumed, and put on that of the literati. With great good sense he saw the folly of attempting at once to contend with those prejudices of the Chinese which were blended with such of their institutions as they considered most sacred, and which in fact formed the very foundations of their social system. Montesquieu has justly argued, from the peculiar character of the Chinese customs, against the facility of introducing ma- terial changes in them ; and especially of substituting the Romish observances. The assembling of women in churches, their private communication with priests, the prohibition of offerings at the tombs of parents, were all abominations in their eyes which could never be endured. Ricci, for such reasons, made a distinction between civil and sacred rites, admitting the former in his converts, and particularly the ceremonies at tombs ; and his success accordingly was considerable. When he had passed about seventeen years in the country, Ricci proceeded to Peking, and, by the favour of one of the eunuchs of the palace, became introduced to the emperor's notice, his presents being received, and a place appointed for his residence. Other Jesuits joined the mission, and established themselves at different points from Canton to Peking, proceeding quietly, and with great success, as long as they could remain unmolested by the hot and indiscreet zeal of the several orders of monks, who, in their haste to attack the Chinese prejudices, en- sured their own discomfiture. The most distinguished of the Jesuits, for his talents and knowledge, was Father Adam Schaal, by birth a German ; he reached Peking at the time when the last Chinese dynasty of Ming was about to be expelled by the Manchow Tartars. Through the influence of a Chinese Christian, named Paul Siu, who was a Colao, or principal minister, and by his own 22 EARLY EUROPEAX INTERCOUESE. Chap. I. extensive knowledge of the physical sciences, Schaal be- came a great favourite at court, and even retained his place after the "J^artars had possessed themselves of the empire. The first Manchow emperor, Shun-chy, to whom he easily proved the ignorance of the Arabian mathe- maticians, made him president of the Astronomical Board ; and his own merits were a sufficient explanation of his success, without any need of the lying miracles with which P^re du Ilalde has not blushed to disfigure his work. According to him, Adam Schaal being condemned to death soon after the Tartar conquest, " this sentence was carried to the princes of the blood and to the regent for confirmation ; but, as often as they attempted to read it, a dreadful earthquake dispersed the assembly. The consternation was so great that they granted a general pardon ; all the prisoners were released except Father Adam, and he did not get his liberty until a month after- wards, when the royal palace was consumed by the flames." Permission was given to tlie Jesuits to build two churches at Peking, and new labourers were allowed to enter the country : among these Ferdinand Verbiest, another German Jesuit, and a man of distinguished science, became the coadjutor of Adam Schaal. On the accession of Kanghy, then a boy of eight or nine years of age, under the tutorship of four Tartars, the disputes which ensued with the intolerant Dominicans produced an unfavourable impression on the minds of the rulers of China. Accusations were preferred against the mis- sionaries, and their zeal to make converts was condemned as dangerous. It is said that Schaal died of chagrin, and that Verbiest was compelled for some time to abscond. When Kanghy, however, a monarch of enlarged and liberal mind, came to exercise the government in his own Chap. I. MISSIOXARIES FAVOURED BY K.^XGHY. 23 person, Verbiest was made president of the astronomers ; and through his influence the expelled missionaries were allowed to return to their chui'ches. By the aid of Ver- biest the emperor was enabled to cast guns, and to com- pose a mathematical work, with tables of logarithms. Dur- ing this reign, although the emperor was never himself a convert, the state of Christianity in China was vastly more flourishing than it is at present, after the lapse of above a century and a half : it was placed by Kanghy on the same footing of toleration with Mahomedanism and Budhism. In the itineraries of Le Compte, and other Jesuits, churches with European priests are mentioned at almost every principal city. At Foshan, about four leagues above Canton, Pfere Bouvet speaks of a Milanese Jesuit as pre- siding over a church with a flock of 10,000 persons : at this day there is perhaps not one single individual at that same place. The decree of Kanghy in 1692, permitting the exercise of Christianity, was abrogated by his successor Yoong- ching, who expelled the missionaries fi'om the provinces. These spiritual delegates, meanwhile, had been in constant collision with the native authorities throughout the empire, and perpetually at strife among themselves ; and the juris- diction of the field which they occupied became also a subject of discussion between the kings of Portugal and the popes. In consequence of the disputes which had arisen, from a very early period, among the Jesuits and the other orders concerning Chinese rites and ceremonies, Matthew Ricci had drawn up for the mission a number of rules in which he considered the objectionable customs as merely civil and secular. Morales, however, a Spanish Dominican, declared them to be idolatrous, and as such they were condemned by Innocent X. Martinez, a Jesuit, subsequently proved that these rites were of a civil nature, 24 EARLY EUROPE^V^^ INTERCOURSE. Chap. I. « in which haht thoy came to bo allowed by Alexander VII. Thus two o|)})osite o])inions were sanctioned by pa})al in- fallibility, and the kingdom of anti-Christ was divided aoainst itself Notwithstanding every endeavour made by the more sensible and temperate of the missionaries to com])romise the differences, a zealot, named Carolus Maigrot, soi-disant bishop of some Chinese provinces, issued a mandate in which, unmindful of the decree of Alexander VII., he decided that Tldcn signified only the visible and material Heaven, and that the Chinese rites were idolatrous. Kanghy himself, in 1700, declared, in an edict which was trans- mitted to the pope, that Tlden means the true God, and that the customs enjoined by the ritual of China were of a civil, and not a religious character. The decision of Maigrot, however, was supported and confirmed by a decree of Clement XI. To settle disputes which had dis- graced the Christian cause for nearly a century, Tournon was despatched as apostolical vicar and legate to China ; but this selection was not a wise one, for Mosheim de- scribes him as a man " whose good disposition was under the influence of a narrow spirit and a weak understand- ing." Shortly after his arrival in 1705, having received Pope Clement's decree, he issued a mandate that no Chinese Christian should ever practise the customs which had been interdicted by the Bishoj) of Rome ! The Em- peror Kanghy, justly offended with this invasion of his sovereignty, pronmlged an edict in which he tolerated the missionaries who preached the doctrine of Ricci, but declared his resolution to persecute those who followed the opinions of Maigrot. In 1720 the j)atriarch Mezza- barba was sent as legate from Rome, with the intention of carrying the points in dispute ; but finding Kanghy de- termined never to allow the pope any kind of jurisdiction Chap. I. MISSIONARIES PEESECUTED. 25 over his Chinese subjects, he made certain temporary con- cessions with a view to savintj the Romish religion fi'om the disgrace of being banished. At length, by an imperial decree of Yoong-ching, in 1723, these disturbers of the public peace were formally denounced. A few monks were tolerated in Peking, a few remained concealed in the provinces, but the larger number were driven to Macao, with a positive injunction to leave the country by the first ship. The more en- lightened and sensible Jesuits had acted with greater mode- ration, and the influence of their protectors reconciled them with the court. Ignatius Koegler was appointed by the emperor president of the Astronomical Board, with a title of honour. On the accession of Kien-loong, in 1736, his fear of the mischievous priests, who were labouring in secret to subvert his authority over his own subjects, led him to seek them out with increased vigilance. Many of them were detected in disguise in almost every province ; these were imprisoned, and their converts either fled or returned to their duty. To mitigate the severity of the persecutions, the Jesuits residing at Peking spared neither supplications nor bribes, but with little effect ; until the decree of 1785, nearly fifty years after Kien-loong first came to the throne, released the imprisoned monks, and allowed them either to join their brethren at Peking, or proceed to Europe. From that date to the present time the Romish mission has been in a declining state, and occasionally suffered renewals of persecution. According to a return made by Pere Marchini, procurator of the Propaganda mission at Macao, the actual number oi" European priests in China, in 1810, was twenty-nine, with about 200,000 native Christians. Since that date the last of the Europeans has been sent away from Peking, but a few still continue to lurk among the provinces. VOL. I. C 26 EARLY EUROPEAN INTERCOURSE. Chap. J. The Spaniards, althou;TERDICT AGAINST MR. ROBERTS. 77 and, although the Factory reached Canton at the end of September, they would not permit the ships to unload until the interdict against Mr. Roberts should have been withdrawn. On the 22nd of November the president addressed a strong remonstrance to the viceroy on the subject, but before an answer could be returned the gentle- man who was the subject of discussion died at Macao of his illness. The president then declared that the prin- ciple on which the committee acted was in no wise altered by that circumstance ; and as the Hoppo issued a paper, in which the local government disclaimed the right of interfering in the Company's appointments, the trade was resumed. The jealous and suspicious character of the Chinese government was eminently displayed in the year 1813, on the occasion of some presents from England being conveyed to a minister at Peking. Soong-tajin, a man- darin of high rank, who had acted as conductor to Lord Macartney's mission, and whose kind and conciliatory conduct to the English on that occasion, as well as when he afterwards filled the office of viceroy at Canton, had made some of them his warm friends, became at length elevated to the rank of one of the emperor's council. It was therefore resolved in England that, both as an ac- knowledgment of past good offices, and an earnest of future ones, a letter and presents should be conveyed to the minister : the person selected for the performance of this service was a Chinese named Ayew, for some time linguist at Canton, and by him the gold box and letter were safely conveyed to their destination. He returned on the 25th of xAugust, with a card of acknowledgment fi-om Soong-tajin ; but not long after his arrival the lin- guist was seized by order of the government, and after a summary trial banished to Tartary, for the crime of illicit 78 ENGLISH INTERCOURSE. Chap. III. dealiiififs with foreiirn l)arl)arians ! It was soon after learned that the unfortunate minister had been disgraced, and the present sent back ; and it lias been since re- marked that the unguarded mandarin, whose amiable character distinguished him above the generality of his countrymen, never afterwards regained his former power, or favour with the emperor. The foregoing circumstances came subsequently, in the year 1814, to be mixed up with discussions in which the select committee were involved with the local government, partly in consequence of the proceedings of his majesty's ship ' Doris,' which was then exercising a very active blockade against the American merchantmen in the Canton river. In the month of April, the ' Doris,' being on a cruise near Macao, captured the American ship ' Hunter ' off the Ladrone Islands, and brought her in. The Chinese government immediately issued an edict desiring the committee to send the ' Doris ' aicay, which they of course answered by stating their inability to perform what was demanded. In May following, the ' Doris's ' boats chased an American schooner from the neighbourhood of Macao up to Whampoa, within ten miles of Canton, where they took her ; but, before she could be carried out of the river, the Americans at Whampoa armed their boats and retook their schooner. This event, with the capture of the ' Hunter ' previously, commenced the troubles of 1814. The Chinese hereupon entered upon a course of aggressive measures, not against the frigate but against the factory, which soon became intolerable. The local government first prohibited the employment of native servants ; they then sent persons to enter the factory, and seize upon such Chinese as they found there. The boats of the Indiamen were molested while peaceably proceeding on their business on the river ; Chap. III. THE ' DORIS." 79 and every attempt was made to prevent communication with our men-of-war. The committee, seeing the hostile disposition of the government, determined on the bold measure of stopping the trade, as the only means of arriving at a remedy. The Chinese, somewhat startled at their old weapon being turned against themselves, began to display a more con- ciliatory temper, and, after some debate, a mandarin was appointed to meet Sir George Staunton, who was deputed to conduct the negotiation on the part of the committee. Accordingly, on the 20th of October, Sir George pro- ceeded to Canton, accompanied by Sir Theophilus Metcalfe and Mr. Davis. The first subject of complaint was the arrest of the linguist Ayew, for performing a service which was merely complimentary on the part of the English, and expressive of tlieir respect for a dignified officer of government, who had conducted the first embassy through China, and been on friendly terms with its members. It was immediately replied that his seizure was on account of a totally different affair, and that there was no intention of condemning the proceeding. Several meetings took place with the principal mandarins and one or two assessors, but little progress was made towards an adjust- ment ; when the viceroy suddenly determined on breaking off the negotiation. The committee upon this resolved on issuing a notice to all British subjects to quit Canton : Sir George Staunton and the gentlemen with him embarked in the 'Wexford,' and the whole fleet proceeded down the river. This step had the effect of completely curing the obsti- nacy of the viceroy. A deputation of Hong merchants was sent down to the ships, with authority to state that mandarins would be sent to discuss the remaining points in dispute if Sir George would return. On his reaching Canton an attempt was made to retract the pledge, but 80 ENGLISH INTERCOURSE. Chap. III. this could not be persisted in ; and, after several long and tedious audiences with the mandarins, the princi])al points in dispute were gained, and incorporated in an official paper from the viceroy, as the only security against a breach of faith on the part of the Chinese. The ])rivilege of corresponding with the government under seal, and in the native character, was now for the first time established; an assurance was given that no (Chinese officer should ever enter the British factory without leave previously ob- tained ; and licence was given to native servants to enter into the service of the English without molestation from the petty mandarins ; together with some other points. The measures alwve detailed were highly apj)rovcd in England ; but the conduct and disposition of the Chinese government for some time past had been such as to prove that the commercial interests of the nation in China were exposed to the utmost hazard from the chance of per- petual interruption at the will of a capricious and despotic set of delegates, who kept the court of Peking in profound ignorance of their own oppressive and arbitrary conduct towards the (Company's trade. To these circumstances are to be attributed the embassy of Lord Amherst in 1816, of which the object w-as to secure, if possible, the commerce of Great Britain upon a solid and equitable footing under the cognizance of the emperor, and with the advantage of a ready appeal to him in case of need The design of a mission to Peking had been for some time entertained by his majesty's ministers and the Court of Directors, when the arrival from China of the despatches of 1815 confirmed them in the resolution. It was hoped, as a collateral object, and one within the range of possi- bility, that an Englisli resident might be admitted at the capital, or permission be obtained for trading to some of the ports on the north-east coast CiiAP. III. QUESTION OF THE " KO-TOW." 81 The embassy left Eiig-land in the ' Alceste ' frigate on the 10th of February, attended by the ' Lyra ' brig-, and the ' General Hewett,' a Company's ship, and arrived off Macao on the 12th of July, when it was joined by Sir George Staunton, the first commissioner, as well as by the Chinese secretaries, and the other gentlemen who were appointed from England to accompany it to Peking. The ships reached the Gulf of Pechelee on the 28th of July, but the ambassador did not land until the 9th of August. On the 12th the mission reached Tien-tsin, where a feast was conferred on the part of the emperor, and an attempt made to bring about the practice of the ko-toiv, or prostration, before a yellow screen, preparatory to the graiid performance of it before the emperor himself. This, however, was successfully avoided, on the plea that Earl Macartney had not been required to execute that act of fealty and vassalage. As some uninformed persons have, without sufficient consideration or knowledge of the subject, ventui^ed to argue that the non-performance of the ko-toio was too strict an adherence to punctilio on the part of both our ambassadors, it may be as well to show, that, putting (with them) all considerations of national honour and dignity entirely out of the question as mere vanities, and viewing the matter simply as one of commercial profit or loss, there is nothing to be gained by it, but the reverse. It was observed in the narrative of Lord Macartney's mission, " The Dutch, who in the last century submitted at once to every ceremony prescribed to them, in the hope of obtaining in return some lucrative advantages, complained of being treated with neglect, and of being dismissed without the smallest promise of any favour." * The fate of a later Dutch embassy w?s still worse ; but it is fair to * Ye], ii. p. 131. E 3 82 ENGLISH INTERCOURSE. Chap. III. state their g'ains against their losses on the occasion. In return 'for heating- their heads nine times against the ground before the throne, they certainly had some broken victuals — des ossements rouges — sent them as from the emperor. Of these, however, \'an Braam observes, that they were principally sheep's trotters, " which appeared to have been already gnawed clean. This disgusting mess," he adds, " was upon a dirty plate, and appeared rather destined to feed a dog than to form the repast of a human creature." As this was the only public advantage they gained by their painful corporeal exertions upon the ground, it may next be observed that the whole course of their treatment on the journey back was (very deservedly) of the most mortifying and degrading character. This embassy occurred in 1795, during the era of small-clothes, and before liberal principles had been generally esta- blished in dress, as in other matters ; and these hapless Dutchmen were made, on the most trivial occasions of ceremony^ to perform their evolutions, while the wicked mandarins stood by and laughed— and who would not ? — at what has been styled " the embarrassment of a Dutch- built stern in tight inexpressibles." Sir John Malcolm, who understood, if any man ever did, the Asiatic character, has observed in one of his works, — " From the hour the first mission reached Persia, servants, merchants, governors of towns, chiefs, and high public officers, presuming upon our ignorance, made con- stant attempts to trespass upon our dignity ; and, though repelled at all points, they continued their efforts till a battle royal at Shiraz put the question to rest, by estab- lishing our reputation, as to a just sense of our own pre- tensions, upon a basis which was never afterwards shaken." Russia, whose ambassadors, like our own, have refused to perform the Chinese act of vassalage, has a residency at CiiAP. III. QUESTION OF THE " KO-TOW." 83 Peking, which may at least (as an advantage) be set against " les pattes d'un mouton," and " les ossements ronges," which the Dutchmen gained by j)erformhig it. Admitting, however, that the bahmcc was in favour of the latter, it may reasonably be questioned whether it is wise, on such occasions, to sink all considerations of national respectability. The Athenians were a politic as well as brave people ; and when Timagoras, who was sent by them as ambassador to the King of Persia, had the imprudence to degrade his country by the act of prostration, he was condemned to die on his return. But let us only do as the Chinese themselves have always done. Gerbillon tells us that, when an officer of the Emperor Kang-hy was taken by the King of the Eluths, the latter insisted on his speaking on his knees ; but the Chinese refused, saying he was not his vassal, but his own emperor's. A Chinese account of Japan ex- pressly states that an ambassador from Peking to that country refused the prostration, and, rather than com- promise the honour of his nation, returned without com- municating the orders of his court. But it has been mere ignorance to consider the ko-tow as nothing but a ceremony. The unthinking majority is led by names, and it is important to know that the prostration is the solemn rite by which the King of Cochin-China, and the rulers of the petty kingdoms of Corea and Loo-choo, do homage by their emissaries upon being confiraied by the Chinese emperor in the succession. The spirit and import of the ko-toio is that of the form by which the feudal tenant in capite did homage to his liege lord ; and every country that, like Japan, has professed to be independent, has de- clined performing it. However oddly it may sound to us, at the distance of more than 12,000 miles, the aspirations with which the 84 ENGLISH INTERCOURSE. Chap. III. court of Peking aims at universal supremacy are best expressed in the words of the old secular hymn : — " Alme sol, jiossis nihil url)e Roma Visere majus ! " All countries that send tribute, while their ambassadors go through the forms of allegiance, constitute a part of the empire, and their respective kings reign under the sanction of the " Son of Heaven." This of course signifies little enough at a distance, but the effect is felt in China ; for any remonstrance against oppression, on the part of a subject of one of these states, must be stopped by such an unanswerable argument, which proves at once his relative inferiority and w^orthlcssness ; and what had been merely the rights of independence in another, become, in his case, rebellion. Mr. Barrow, who had really studied China, and understood it well, observed that " a tame and passive obedience to the degrading demands of this haughty court serves only to feed its pride, and add to the absurd notions of its own vast importance." A Jesuit at Peking, quoted by Du Halde, remarked, as long ago as 1687, that the princes of Europe should be cautious how they send letters and presents to China, lest " their kingdoms be reofistered among the tributaries." Though our altered relations with China have happily rendered this no longer a question of expediency, or even possibility, it is as well to add Dr. Morrison's observa- tions : — " There is a difference of submission and devoted- ness expressed by different postures of the body, and some nations feel an almost instinctive reluctance to the stronger expression of submission. As, for instance, standing and bending the head is less than kneeling on one knee ; as that is less than kneeling on two knees ; and that less, again, that kneeling on two knees, and putting the hands Chap. III. QUESTION OF THE " KO-TOW." 85 and forehead to the ground ; and doing this once is, in the apprehension of the Chinese, less than doing it three times, or six times, or nine times. Waiving the question whether it be proper for one human being to use such strong expressions of submission to another or not, when any (even the strongest) of these forms are reciprocal, they do not interfere with the idea of equahty, or of mutual independence. If they are not reciprocally per- formed, the last of the forms expresses in the strongest manner the submission and homage of one person or state to another : and in this light the Tartar family now on the throne of China consider the san-kwei hew-koic, thrice kneeling and nine times beatino^ the head against the ground. Those nations of Europe who consider them- selves tributary and yielding homage to China should perform the Tartar ceremony ; those who do not consider themselves so should not perform the ceremony. " The English ambassador, Lord Macartney, appears to have understood correctly the meaning of the ceremony, and proposed the only condition which could enable him to perform it, viz. a Chinese of equal rank performing it to the King of England's pictm-e ; or perhaps a promise from the Chinese court that, should an ambassador ever go from thence to England, he would perform it in the king's presence, might have enabled him to do it. These remarks will probably convince the reader that the English government acts as every civilised government ought to do, when she endeavours to cultivate a good understanding and liberal intercourse with China. But since, while using these endeavours, she never contemplates yielding homage to China, she still wisely refuses to perform by her ambassador that ceremony which is the expression of homage." This argument takes the question upon a higher ground than that sordid one of a mere commercial 86 ENGLISH INTERCOURSE. Chap. III. profit or loss ; but even accordhif^ to tliat, we think it has been shown to be a losing speculation to kiss the dust before the Chinese emperor. The performance of the prostration by its ambassador places a country on a level with Loo-cIloo^ and those tributary states whose kings reign by the sanction of the court of Peking. The non-performance of it (which has been the uniform course pursued by every Chinese ambassador sent to a foreign country) proves the independent sovereignty of a state, and gains for its ambassador a far more respectful treatment than the contrary procedure, as experience has sufficiently proved. In fact, the whole conduct of the persons deputed from Peking to negotiate the point of the ceremonial, joined to the information subsequently obtained, proved that the rejection of Lord Amherst's mission was not entirely on account of the ko-toio ; and that, even had the embassy been received in the hurried and undignified manner which was very properly resisted, it would have been sent away again within a fevv^ days, contrary to the 'regulation by which forty days are assigned as the limit of stay. The provincial government of Canton well knew that a principal object of the embassy was to complain of the treatment which our commerce had there experienced, and its whole influence had in every way been exerted to frustrate the success of the mission. Lord Macartney, who declined submitting to the prostration, was more honourably received than almost any ambassador that ever entered China ; aud it was remarked that, if there was any difference in the treatment of Lord Amherst's embassy he/ore and aftcj- its return towards Canton, it was in favour of the latter. But it was afterwards clearly demonstrated that the emissaries of the provincial government had been busily at work : and even during the progress of the nego- Chap. III. THE « ALCESTE.' 87 tiations a rumour was heard that " one of the commis- sioners had purchased his situation, to which he had no proper title ; that he had amassed an immense fortune by trade,'" &c., and other matters of the same kind, which, in conjunction with the treatment of the embassy, clearly proved the agency of the Canton viceroy and his colleagues. Meanwhile, these same local authorities lost no oppor- tunity of displaying their ill-will towards the ' Alceste,' the ' Lyra,' and the ' Ilewett ' Indiaraan, which had proceeded to Canton, and reached that place some time before the arrival of the embassy through the interior of China. The Hoppo denied a cargo to the ' Hewett,' on the plea of her being a " tribute ship," looking, no doubt, for a handsome bribe from the Hong merchants for permission to load her. Leave was at the same time refused to the ' Alceste ' aud ' Lyra ' to anchor at Wham- poa, by which it was intended to degrade the British ambassador below the tribute-bearer from Siam, whose junk has free leave to enter the river ! The ' Alceste,' however, proceeded very leisurely on her way ; and Captain Maxwell, on being fired at by the junks and the fort at the river's mouth, silenced the junks with a single shot ; while one broadside sufficed to send the garrison of the fort scampering up the side of the hill, down which that defence is somewhat preposterously built. The effect of this decisive conduct was evinced in the short space of one day, by the arrival of all sorts of pro- visions to the ' Alceste ' at Whampoa, by a free consent to load the ' Hewett,' and by the publication of a state- ment that the firing at the entrance of the river was an affair of saluting ! Those who composed the embassy were gratified to find, on their arrival at Canton on the 1st of January, that Captain Maxwell had not been deterred by any 88 ENGLISH INTERCOURSE. Chap. III. unnecessary apprehensions for their safety from duly maintaining the dignity of the British flag. The vice- roy, it appeared, had a letter from the emperor for the Regent, which he was bound to deliver in person to Lord Amherst. It was resolved by his excellency not to consent to any meeting with that functionary unless the first place was yielded to him.-elf and the commis- sioners ; as Chinese of the rank of the viceroy were too much accustomed to arrogate to themselves the prece- dence on such occasions, even with their guests, and it was important at Canton, the seat of our connexions with the country, to take this public opportunity of maintaining his own rights. Accordingly, a yellow tent was erected, in which the viceroy, reverently lifting above his head with both hands the emperor's despatch, which was en- closed in a roll of yellow silk, delivered it, with much solemnity, into the ambassador's hands. The whole party then repaired to an adjoining tent, where his excel- lency, with Sir George Staunton (who had now resumed his former station at Canton) and the other commis- sioner, took their seats to the left, or place of honour ; and the viceroy, and his lieutenant, and the IIoppo, on the other side. It w'as this same officer, by name Tseang Tajin, who had inflicted so many vexations on the Eng- lish at Canton since 1814, of whom it was one of the principal objects of the mission to complain, and whose intrigues at court may be considered as a chief cause of its rejection. His looks on this occasion betrayed his unfriendly feelings ; but an attempt which he made to say something uncivil met with such a reception as made him shrink within himself, and he was glad to hide his embarrassment in a hurried take-leave, which closed the business of the embassy in China. Mr. Barrow calcu- lates * that Lord Macartney's mission cost the Chinese * Travela in Cliiua, j). G05. •Chap. III. CASES OF HOMICIDE. 89 government a snm eqnal to 170,000/. sterling. Lord Amherst's must have cost nearly the same during the five months it was on their hands : and it is hardly sur- prising if they are not anxious for many such expensive visits. It has often been a subject of just remark, that this unsuccessful mission was followed by a longer interval of tranquillity and of freedom from Chinese annoyance than had ever been experienced before. From the year 1816 to 1829 not a single stoppage of the British trade took place, except in the affair of the ' Topaze ' frigate in 1822, and there the Canton government was glad to make the first advances to a resumption of the suspended intercourse, as we shall see. In 1820 an accidental occurrence took place, which gave rise to transactions of a very remarkable nature, proving, in the strongest manner, the anxiety of the government to avoid a dis- cussion with the English. Some boats from one of the Company's ships were watering in the river, when they were barbarously attacked by a party of Chinese with stones. The officer in charge of the boats fired over the heads of the assailants to make them desist, but the shot unfortunately took effect among some boys on a high bank opposite, and killed one of them. The Chinese, as usual, demanded that somebody should be given up, but the commhtee insisted on the urgent emergency which led to the discharge of the gun, as well as on the accidental nature of the case. In the mean while, the butcher on board one of the ships committed suicide, and the Chinese, on hearing this, immediately took it up, thinking proper to assume that he must be the individual who had shot the boy ! The utmost eagerness and haste were shown by them in appointing an inquest of mandarins, who proceeded to examine the body ; and, as it was decided by them at 90 ENGLISH INTERCOUESE. Chap. Ill, once that the deceased butcher must be the homicide, the trade proceeded as usual. It must be observed that the comniittoe only granted permission for the ship to be boarded by the mandarins when they demanded it, and that the whole proceeding showed the extreme anxiety of the local authorities to accommodate the allair, as soon as they despaired of getting possession of some victim to be strangled without a trial. But they carried the matter still farther. A person of some rank, scandalized at this disgraceful proceeding on the part of the government, did his best to induce the father of the deceased boy to declare that he was not satisfied of the butcher being the slayer of his son. The mandarins immediately took all the parties into custody, and punished the instigator of the complaint as one who conspired to promote litigation and trouble.* Two cases of homicide now remain to be briefly related, which occurred within a short period of each other, and which exhibit, in every point of view, a very remarkable contrast. The one, which involved the Americans, proves the unhappy consequences of disunion among a number of private traders, each of them influenced by his indi- vidual interests and feelings ; the other, which implicated the English, must ever remain an example of the benefits to be derived in China from a well-organized and steady union and perseverance against the barbarous conduct of the Chinese. On the 23rd September, 1821, an Italian sailor, by name Francis Terranova, on board the American ship ' Emily,' was the unfortunate cause of the death of a Chinese woman, whom he observed in a boat alongside * It has been igiiorautly asserted that the committee were parties to this disgraceful transaction : but the allegation is false, and their official interpreter, Dr. Morrison, expressly refused the invitation of the mandarins to be present. Chap. III. CASES OF HOMICIDE. 91 selling spirits to the crew. lie threw down a small earthen jar, which struck the woman on the forehead, and she immediately fell overboard and sunk, either in consequence of being stunned, or because the wooden pin, to which her oar was fastened, broke on her pulling away from the ship. The American trade was stopped until the man should be delivered up. They consented to his being tried by the mandarins on board the ship, and after this mockery of justice, in which not a single witness was examined for the prisoner, and the offer of Dr. Morrison to interpret was refused by the Chinese, the poor man was declared guilty, and put in irons by the Americans, at the desire of his judges. In a week after, complaints and discussions arose among those whose trading transac- tions were suffering from the delay, and, when it was required that the Italian should be delivered up for a second trial at Canton, the Hong merchants were told that they might take him. In the words of Dr. Morrison, he was " abandoned by those who should have protected him." All Europeans, as well as Americans, were excluded from his mock trial, and by daybreak next morning he was hurried to the place of execution, in opposition to all the delays and forms of Chinese law, and cruelly strangled. The Peking government was at the same time informed that he had been tried in open court, and that the American consul had witnessed his execution ! The success of the Chinese on this occasion was likely to inspirit them on the next, which happened shortly afterwards, in the case of the English frigate 'Topaze.' As that ship lay at anchor near the island of Lintin, on the 15th December, 1821, an unarmed party of her men, who were watering on shore, suddenly found themselves set upon in a barbarous manner by the natives, armed with spears and long bamboos. The lieutenant in com- 92 ENGLISH INTERCOURSE. Chap. III. mand on board the ' Topaze,' seeing the desperate situa- tion of his men from the deck, Imnned a party of marines on shore, who by their fire covered the retreat of the sailors, at the same time that some guns were discharged on the neighbouring village to keep it in check. Four- teen seamen were carried on board wounded, some of them severely ; while it proved afterwards that two Chinese were killed, and four wounded. Captain Richardson, on the 19th, wrote to the viceroy, complaining of the assault, and laying the blame of the transaction on the Chinese ; but that officer would not communicate with him. Elated, no doubt, by his late success in the American case, he threatened to make the select committee responsible, and to stop the Company's trade until two Englishmen were delivered up. The committee, finding their remonstrances unavailing, perceived there was no better way of meeting the obstinacy of the Chinese than to embark in their ships, and quit the river until the affair should be settled. Accordingly, on the 11th January, the flag at Canton was hauled down, and the whole fleet proceeded to the second bar anchorage : this immediately produced an alteration in the viceroy's tone. On the 13th he issued a paper, declaring that, as the committee had taken such a step as to remove from Canton, he was convinced they could not control Captain Richardson. They were therefore invited back, but at the same time informed that, unless the men were delivered up, the trade should be stopped : the committee, of course, declined to return on such conditions. In the mean while, as the frigate had moved to INIacao, the Chinese ho})ed for an opportunity of saying that she had absconded ; but her speedy return rendered this impossible. The discussions went on without any result (the country ships carrying on their business as usual) until the 25th January, when the Chap. III. THE ' TOr.VZE/ 93 Hong merchants brought down a paper fi-om the viceroy, rejecting Captain Richardson's proposal to refer the matter to England, and reiterating the demand for the delivery of the men. The connnittee immediately ordered the fleet to get under weigh, and move below the river to Chuenpee. The Chinese pilots had been forbidden to assist them, but they moved down with perfect ease and safety, having their guns double-shotted, in case the Chinese forts ventured to fire. Though it had been before declared that no farther intercourse could be maintained after the ships quitted the river, the merchants hurried down on the 29th to propose that the committee should address the viceroy, stating it to be Captain Richardson's declaration that two men had disappeared from the frigate ; by which the local government would be enabled to show that these two men must be the homicides. On this ingenious pro- posal being indignantly rejected, it was next hinted that the frigate should go away, if only for a few days, to enable the viceroy to report that she had absconded. The committee reiterated their inability to return to Canton, unless they were totally separated and absolved from the proceedings of his majesty's ships. Captain Richardson, being present, took occasion to state formally that the time of his departure was approaching, in order to prevent their misrepresenting his motives hereafter. On the 1st of February a letter was received from the merchants, stating that an officer of government would be sent to Lintin to investigate the business ; and on the 4th a mandarin proceeded, by leave of Captain Richardson, to a conference on board the ' Topaze,' where he saw some of the wounded seamen. Visits of civility passed between the president. Captain Richardson, and the Chinese admiral, as well as the deputed officer from 94 ENGLISH INTERCOURSE. Chap. III. Canton ; and on the 8tli of the month the frigate, having no further occasion to remain in China, set sail A numher of attempts were suhsequently made to indua? the committee to make a false statement to the viceroy ; but, when all these had failed, a paper was received from the Chinese authorities fully and freely opening the trade, and absolving the committee from responsibility. They accordingly returned to Canton on the 23rd February, the discussions having lasted just six weeks. The local government was on this occasion for the first time brought to acknowledge that the committee had no control over, nor connection with, his majesty's ships. The subject of the two men's death was subsequently renewed in 1823, but eventually dropped. The first- lieutenant of the ' Topaze,' having been tried by a court- martial on his return home, was honourably acquitted ; and the result was conveyed in a letter from the Presi- dent of the Board of Control to the viceroy. It was, however, left to the discretion of the committee to present this letter or not, as they might deem most proper ; and as an edict had in the mean while been received from the emperor, acquiescing in the conclusion of the discussions, the letter was withheld. A calamity of fearful extent, affecting equally the Chinese and Europeans, occurred towards the end of 1822 ; this was the great fire, which has been calculated to have equalled in its ravages that of London in 1666. At nine o'clock on the night of the 1st of November a fire broke out at the distance of about a mile north-east of the factories, and, as the wind was then blowing with great fury from the north, it soon spread with such un- checked rapidity that at midnight the European dwellings appeared to be threatened. Representations in writing were sent from the British factory to the viceroy, off'ering Chap. III. FIRE AT CAXTOX. 95 every assistance with engines and men, and recom- mending that the houses nearest the fire should he pulled down to prevent its spreading. This, however, was not attended to, and at eight o'clock on Saturday morning the factories were on fire. All efforts during that day to arrest the flames were rendered ineflectual by the violence of the wind, and on Sunday morning everything was con- sumed, with the exception of a few sets of apartments. The Company had goods to a very considerable amount burned in their warehouses ; but their treasury, which was arched with solid blocks of stone, and secured by treble doors, and which contained not much less than a million of dollars, remained safe and entire, though surrounded by the ruins of consumed buildings. It was said that full 50,000 Chinese were rendered houseless by this calamity, and the numbers who lost their lives were very considerable. A police and guard was appointed by the government to protect property near the river and about the factories ; but this was gi*eatly aided by a well-organized body of armed men and officers from the Company's ships, who relieved each other by turns. Without these precautions there was every reason to fear a general pillage from the multitudes of vagabond Chinese which had been brouo-ht together, and seemed ready to take advantage of the confusion. A considerable amount of property was saved by means of boats on the river, and these boats for some time served many of the Europeans as their only available lodging; but, through the assistance of a Hong mer- chant who lent them his house, the Company were able to recommence their business in a week after the fire. Such is the frequency of Chinese conflagrations near the foreign factories, that the recurrence of a similar catas- trophe may at any time be viewed as a probable event. From this period a number of years elapsed during 9t5 EXGLISn INTERCOURSE. Chap. III. whifh affairs at Canton proceeded tranquilly, without accident or hindrance of any kind ; but in the mean while the mismana<^euient, or dishonesty, of some of the Ilong merchants was preparing embarrassments of another descrij)tion. Their number had of late years consisted of ten or eleven, and of these one or two poorer individuals, who had never enjoyed much credit or confidence, failed for a small amount, without producing much effect on the general trade ; but about the beginning of 1828 the known difficulties of two of the principal Hongs began to display the evil effects of a system of credit, which had grown out of the regulations of the govcrinnent in respect to the payment of the Hong debts. It had been for many years enacted, by an order from the emperor, that the whole body of Hong merchants should be liable for the debts of their insolvent brethren to Europeans. It was at the same time ordered that no money obligations should be contracted by them to foreigners ; but the prohibition proved utterly ineffectual. The solid guarantee of the Consoo, or general body, which afforded every certainty to the European or Ameri- can capitalist that he should ultimately recover his loan, whatever might be the fate of the borrower, gave to the Chinese merchants such a facility in obtaining credit, as led some of the more prodigal, or less honest ones, to incur very large debts at the usual Chinese rate of ten or twelve per cent. One of them failed in 1828 for the amount of more than a million of dollars. He was banished to Tartary, which, in Canton-English, is called " going to the cold country ;" but, being of a broken con- stitution, and withal a smoker of opium, he died on his journey. In the following year, 1821), another Ilongist, who had borrowed very largely of Europeans and Ame- ricans, failed for a nearly ecjual sum. This last, however, Chap. III. FAILURE OF IIOXG MERCIIAXTS. 97 was altogether a fraudulent transaction, for Cbunqua (which was the man's name) made off to his native pro- vince with a large portion of the money ; and such was the influence of his family, some of whom were persons of high official rank, that he contrived to keep his ill- gotten gains, and to make the Consoo pay his creditors. These two failures, to the aggregate amount of about two millions of dollars, produced, as might he expected, a considerable sensation and loud clamours among the foreign merchants at Canton. Discussions subsequently arose with the Consoo as to the period in which the debts were to be liquidated, the Hong merchants contending for ten annual instalments, while the creditors would not extend it beyond six. At length, by the powerful influence of the select committee, which was exerted on the side of the Europeans and Americans, it was settled that both the insolvents' debts should be finally liquidated by the end of 1833, which was about six years from the occurrence of the first failure. The eyes of the govern- ment were, however, opened to the mischievous* conse- quences of the regulation which obliged the corporation of Hong merchants to be answerable for the debts of any member of the Consoo, however improvident or dishonest ; and it was enacted that from henceforth the corporate responsibility should cease. The whole amount of the two millions was strictly paid up at the end of the limited period ; and there was no real cause of regret, to the foreign merchants, in the rule which made every man answerable for his own debts ; for, in the first place, the previous arbitrary system had generated a hollow species of credit, which was anything but favourable to the trade at large ; and, secondly, the debts, though they might seem to have been paid by the Hong merchants, were in reality paid by the foreigners ; as a tax on imports was VOL. I. F 98 ENGLISH INTERCOURSE. Chap. III. expressly levied for the purpose, and this had even been known to remain unremitted after the object of its crea- tion \vas answered. The last two failures had reduced the number of Ilong merchants to six, a body altogether inadequate to conduct the European trade : in fact, very little better than the Emperor s merchant, or " monster in trade," noticed in the last chapter. The six themselves were, of course, in no way anxious that the number should be augmented ; but the attention of the select committee became seriously directed to that object. It was a singular fact, that, not- withstanding the close monopoly enjoyed by the Consoo, and the opportunities of making money possessed by its members, the extortions and other annoyances to which a Hong merchant was at any time exposed, by being securifi/ for, or having any connexion with foreigners, were such, that most persons of capital became disinclined to join the number. As the local government seemed disposed to show its usual indifference and contempt for the repre- sentations of strangers, the Company's fleet of 1829 was detained outside the river on its arrival, with a view effectually to draw attention to the subject.* On the yth September an address was sent to the viceroy, in which the principal points urged were, the necessity for adding to the number of Hong merchants ; the heavy port-charge on ships at Whampoa, amounting on a small vessel to about 800/. sterling ; and some check on the rapacity of the government officers connected with the customs. The reply and subsequent proceedings of the viceroy were in favour of making new Hong merchants, * In 1832 a newly-made Ilongist took for his cstablisliment (accord- in. IX. from the estimation in which his calling is affected to be held ; even though the emperor himself once a year guides the plough. On tlie other hand, the opulent merchant contrives to obtain the services of those whom he can benefit by his wealth — even the acquaintance and good offices of persons in power — however low the nominal rank assigned to him in the theoretical institutions of the country. At the same time the class of the learned retain their supremacy far above all, and fill the ranks of government. Hereditary rank, without merit, is of little value to the possessor, as we have before noticed. The descendants of the Manchow family are ranked in five degrees, which, for that reason only, were distinguished by the Jesuits with the titles of the five orders of European nobility. These imperial descendants wear the yellow girdle, and, without any power whatever, have certain small revenues allotted to them for a subsistence. Of course, as they multiply, some of the remoter branches become reduced to a very indigent condition, when unaided by personal exertion and merit. At the fall of the last Chinese dynasty, a vast number of the ejected family dropped the yellow girdle, and sought for safety in a private con- dition. It is said that many of the representatives of the Miiuj race still remain ; one of them was servant to several of the Jesuits : and whenever it shall happen that rebellion substantially succeeds against the Tartars, some of the number may perhaps be forthcoming. The imperial relatives of the Tartar line, being nu- merous, and withal brought up to a life of idleness, are, in many cases, ignorant, worthless, and dissipated ; and it is possibly from some feeling of jealousy, as well as on account of their disorderly character, that they are kept under very strict control. The last British embassy had Chap. IX. IMPERIAL KINDRED. 317 a specimen of their conduct and manners at Yiien- ming-yucn, as well as of the little ceremony with which they are occasionally treated. When they crowded, with a childish and uncivil curiosity, upon the English party, the principal person among the mandarins seized a whip, and, not satisfied with using that alone, actually kicked out the mob of yellow-girdles. In the previous mission of Lord Macartney, Mr. Barrow has related an instance of the meanness of one of these princes of the blood — no less a person than a grandson of the emperor — who sent him a paltry present, with a broad hint that his gold watch would be acceptable in return. There are two lines of the imperial house of China ; the first descended from the great conqueror himself, and the second from his collaterals, or his brothers and uncles. The first are called Tsoong-she, " ancestral house," and distinguished by a yellow girdle, and a bridle of the same colour. The second are styled Keolo (a Tartar word), and marked by a red sash and bridle. Everything about their dress and equipage is subject to minute regulation. Some are decorated with the peacock's feather, and others allowed the privilege of the green sedan. There are rules concerning their establishments and retinue, and the number of eunuchs which each may employ. The greatest number of these allowed to any individual is eleven, the chief of whom wears a white ball or button on his cap. For the government of all the members of the imperial kindred there is a court, called the " office of the ancestral tribe." * This is wholly distinct from the Chinese courts, and has its own laws and usages ; and a Wang (called by the Jesuits 7'egulus, or little king) is president of it. The principal use of these imperial descendants seems * T.soong-jin Foo. ;n8 CIIAILVCTEU AND INSTITUTIONS. Chap. IX. to 1)C the formation of a courtly apanage, to swell the emperor's state. They arc obliged, at the new and full moon, to attend the court, and arrange themselves in order, some within the audience-hall, and some without, at, or rather before, daybreak. When the emperor makes his appearance, they all fall prostrate, and perform their adoration ; and it was the party collected for this purpose at daybreak on the 2yth xVugust, 1816, which so greatly annoyed the English embassy by their importunate curiosity and uncourtly rudeness. It is their idle and useless life, and the absence of any motives for exertion, which makes these persons frequently both ignorant and vicious, and extremely troublesome to the emperor. Many 'have been ordered away from Peking, and sent to Manchow Tartary, to be placed under the charge of the native chiefs, while others have been sentenced to perpetual solitary confinement. In 1819 one of the imperial clan, wearing a red girdle, found his way to (.'anton, where he had a relation by affinity officiating as the provincial judge. Ilis plea for quitting the capital was extreme poverty, but the judge did not venture to house him. lie was delivered in custody to the local authorities, and packed off again under military escort to Peking, where it is said he was shut up for the remainder of his life. These observations have received a very remarkable corroboration in the conduct of the imperial relatives Yih-shan and Yih-hing, during the war with us. The estimable Keying was related to the enq)eror by affinity only, and not by blood. These persons are strongly contrasted, in point of intelligence, learning, and every other claim to respect, with the official rulers of China — its real aristocracy. The impartial distribution (with few exceptions) of state offices and maeristracies to all who ffive evidence of Chap. IX. IMPORTANCE OF TALENT AND LEAEXIXG. 319 superior learning or talent, without regard to birth or possessions, lay probably at the bottom of the long-con- tinued greatness and prosperity of the empire, now deservedly on the decline from the notorious decay of the salutary practice. Nothing can be more true than the observations on this subject of the late Dr. Milne, an excellent Chinese scholar : " This principle has always been maintained ; although, as may naturally be sup- posed, it has often in practice been departed from. Yet the existence of the principle, and its being acted on to a considerable extent, gives every person in China (with the exception of menial servants, the lowest agents of the police, and comedians) a solid reason to be satistied with the system. They are the ambitious who generally over- turn governments ; but in China there is a road open to the ambitious, without the dreadful alternative of revolu- tionizing the country. All that is required of a man is the very reasonable thing that he should give some proof of the possession of superior talents. " The government affords him every three years, and occasionally oftener, an opportunity of displaying his attainments in a stipulated way ; and, if it cannot give offices to all, it gives honours, and declares the successful candidate eligible to a situation either civil or military ; and, finally, to the highest offices of the state, if his merits shall entitle him thereto. The present dynasty has frequently sold commissions both in the civil service and in the army, in order to supply its pecuniary wants; which circumstance gives much dissatisfaction to those who depend on their learning and knowledge for promo- tion ; and this conduct is generally deemed disreputable. Those of the community who are raised above maimal labour, or the drudgery of daily business, are occupied with what gratifies either their laudable emulation, or 320 CHARACTER AND IXSTITUTIOXS. (map. IX. their vanity and ambition ; and from amono-st these, when the state wants men, it selects the best talents of the whole country. I submit it, whether the principle and the system which I have thus slightly exhibited be not the great secret of the (Jhinese aggrandisement." The superior honours paid to letters over arms nmst tend to make Chinese ambition run in a peaceful channel. At the annual meetings of the mandarins in the pro- vincial capitals, to perform adoration before the emperor's shrine on his birthday, this difference is shown by the civil officers taking their places to the east (the higher station), and the others to the west The civil mandarins look upon Confucius as their peculiar patron, and are in fact the high priesthood, whose sole privilege it is to sacrifice at his temples. The lineal descendants of Confucius also have some hereditary honours. The head of this race is always dis- tinguished by the title of Koong, the highest of the five degrees before mentioned. He repairs to Peking once a year from Keo-fow Hien, in Shantung province, the birth- place of the great philosopher and statesman, and receives certain marks of distinction from the emperor. Pere Bouvet, in 1693, found the governor of a C]iou\ or city of the second order, in one of the southern provinces, bearing the same surname, and deriving his descent from the deified teacher of China, but he had earned his office by his learning, and not by his descent. Another was treasurer of Canton province, and wrote me in 1846 an official despatch concerning one of the instalments of the war indemnity ; but as it was objectionably worded I was obliged to return it through Keying, with a remonstrance. The great limitation in the privileges of the various species of hereditary rank, and the continual subdivision of property among a man's numerous descendants, are CiiAP. IX. ABSEXCE OF OSTENTATIOX. 321 the causes which prevent any individual becoming- dan- gerous by his influence or wealth. The true aristocracy of China, its official rulers, are of course a constantly fluctuating body. The gentry of every province, below these, consist of the mandarins retired from employment, and all who have attained any of the three literary degrees, or the nine ranks distinguished by the ball on the cap. The merit of a son often elevates his parents, and posthumous titles of dignity are occasionally con- ferred on the ancestors for several generations. Among the various causes which conduce to give to the upper classes in China their unostentatious character, and to prevent expensiveness being afasJdon among them, we may observe that a sufficient reason exists for the absence of magnificence from the establishments of official persons, independently of its being their policy to affect simplicity. As none can exercise office in his birthplace or patri- monial abode, he can have no motive to expend money on his official residence, from which he is liable at the shortest notice to be removed elsewhere ; the longest period being generally three years. Hence official per- sons are commonly very shabby in everything but their personal habiliments ; their followers even being often dirty and ragged. The pride of external pomp and retinue is not allowed, on ordinary occasions, to any except the official aristocracy, and with these it consists rather in the number than in the condition of tb.eir attendants. The intercourse of social life in all cases where women are confined to their homes, or to the company of their own sex, must of course suffer ; and accordingly we find that in China it is cold, formal, and encumbered with the ponderous system of ceremonies which have been trans- mitted from time immemorial. These, however, are P 3 322 CHARACTER AND INSTITUTIONS. Cii.vi-. IX occasionally cast off in those scenes of convivial excess into which exclusively male society is so apt to degene- rate ; when the recoil is sometimes as great on the side of licence, as the previous restraint has heen strict. 1 have seen a Chinese host carried off and put to bed by his European guests. It must be observed, however, in justice to the better class of Chinese, that these scenes are held in deserved disre})ute, and prove always more or less injurious to a man's character. Notwithstanding the general disadvantages on the side of the weaker sex here, in common with other Asiatic countries, its respectability is in some degree preserved by a certain extent of authority allowed to w^idows over their sons, and by the homage which these are obliged to pay to their mothers. The emperor himself performs the ceremonies of the Kotow before his own mother, who receives them seated on a throne. They have a maxim, that " a w Oman is thrice dependent : before marriage on her father ; after marriage, on. her husband ; when a widow, on her son ; " but this seems to mean principally with reference to support and subsistence. The ladies of the better class are instructed in em- broidery, as well as painting on silk, and music is, of course, a favourite accomplishment. They are not often very deeply versed in letters, but celebrated instances are sometimes quoted of those who have been skilled in com- posing verses.* The modesty of manner which is deemed so essential to the female character is heightened by their dress, frequently of magnificent materials, and in fashion extremely becoming. They reckon it indecorous in women of birth and breeding to show even their hands, and in touching or moving anything these are generally * The novel of lies deux Coimues, translutt'd by Abel-Remusat, turns on this point. Chap. IX. COXDITION OF W0M:EN. 323 covered by the long sleeve. The Chinese look upon the dresses of European ladies (as sometimes represented in drawings or paintings) with surprise, and they certainly present a considerable contrast to their own. Perhajjs in both instances the just medium may be in some measure departed from, although in contrary directions. here is no point on which greater misconception has prevailed than respecting the existence of universal polygamy in China. We will state the case exactly, from the preface to the translation* of the ' Fortunate Union,' which is therein declared to be " a more faithful picture of Chinese manners, inasmuch as the hero espouses but one ivife. It is not strictly true that their laws sanction polygamy, though they permit cmicuhinage . A Chinese can have but one Tsy, or wife, properly so called, who is distinguished by a title, espoused with ceremonies, and chosen fi'om a rank of life totally different from his Tsie, or handmaids, of whom he may have as many or as few as he pleases ; and though the offspring of the latter possess many of the rights of legitimacy (ranking, how- ever, after the children of the wife), this circumstance makes little difference as to the truth of the position. Even in the present romance, the profligate rival aims at effecting his union with the heroine, only by setting aside his previous marriage w'ith her cousin as informal. Any Chinese fiction, therefore (and of these there are many), which describes a man espousing two wives, is, in this respect, no truer a picture of existing manners than in respect to any other silly or amusing extravagance which it may happen to contain. In fact, the wife is of equal rank with her husband by birth, and espoused with regular marriage ceremonies ; possessing, moreover, certain legal rights, such as they are : the handmaid is bought for * 2 vols. Murray. 1829. 324 CHARACTER AND INSTITUTIONS. Chap. IX. money, and received into the house nearly like any other domestic. The ])rinfiple on which Chinese law and cus- tom admit the ofFsprinir of concubinage to " legitimate rights is obvious — the importance which attaches in that country to the securing of male descendants. It is plain that tlie Tsy and the Tsie stand to each other in very much the same relation as the Sarah and the Ilagar of the Old Testament, and therefore the common expression first and second wife,, which the translator himself has used on former occasions, in imitation of his predecessors, is hardly correct." If a person has so7is by his wdfe (for daughters never enter into the account), it is considered derogatory to take a handmaid at all ; but if he has not, it is of course allowable. Still, for every additional repetition, he sinks in personal respectability, and none, in any case, but the rich can afford it. But the strongest dissuasivcs to a prudent person, on these occasions, are the domestic jealousies that inevitably fill the household with confusion, and sometimes with crime. The Chinese have a maxim, that "• nine women in ten are jealous," and they speak feehngly. Without doubt it is a double calamity to a Chinese wife to be childless, and the sentiment of Creusa in the Greek play must be universal : — Kot Tojv'S' aTTavTosv taKarov Trelcrfi KaKov fK SouAtjs TLvhs Twainhs, €is ahv Sco/xa SeairSrriv dyav. Eurip. {loiv. 8:!(;.) The feeling is very strongly portrayed in the drama* called ' An Heir in Old Age,' translated from the Chi- nese into English, and from the English version into * 1 vol. 12mo. jMurra}'. 181G. This was edited by the late Sir JmIiu Barrow, in the author's absence from England. Chap. IX. CONCUBINES. 325 French. Here the spouse of an old man, who has only one daughter, in concert with her own child and the young mail to w^hom the latter is married, drives from the house a handmaid who, being pregnant, is an object of unconquerable jealousy to all parties, except the old man himself, who is anxiously expecting an heir. Both the woman and child are concealed for three years, after which the jealous feeling of the wife is overcome, only by the consideration that, without a male heir, they shall have nobody to sacrifice to their manes after death. This regard to the sepulchral rites, by the way, is another feel- ing not peculiar to China, but one powerfully developed in several of the Greek plays ; as the ' Ajax ' of Sophocles, and the ' Choephorse ' of ^-Eschylus. The women whom a rich Chinese takes in the event of his wife proving barren are generally purchased for a sum of money. They are, of course, from the lowest ranks, entering the family as domestic slaves ; and the prevalence of this condition may be traced to the difficulty of subsistence in so thickly peopled a country, which leads many to sell their children, sometimes their wives, and even themselves. Men of high spirit and principle have been known to object to their daughters being handmaids even to the emperor himself ; though, of course, this is an exception to the general rule. When the sovereign has espoused an empress with the usual ceremonies, he is supplied with handmaids from among the daughters of Tartars principally, selected on account of their beauty. On the death of an emperor, all these women are shut up in a secluded part of the palace, and debarred from mar- riage with any one. Marco Polo, w-ith his usual fidelity, describes the process of selecting the Tartar ladies for the emperor, in the way that appears exactly to be followed at the present day. 326 CHARACTER AND INSTITUTIONS. Ciiai-. IX. Marriage among the Chinese, with every circumstance relating to it, is so fully described in the ' Fortunate Union,' that the curious reader may be referred for de- tails to that specimen of Chinese literature and manners. It may be as well, in this place, to remark on the prin- cipal legal conditions of the married state, and then to describe the ceremonies attendant on the espousals. Their maxim is, that "a married woman can commit no crime ; the responsibility rests with her husband." Throughout the Chinese law, obligations and penalties seem to be pretty fairly adjusted ; excepting always in cases of treason. A child, a wife, or a dependent, being very much at the disposal of the father, husband, oi; master, are proportionately exempt from punishment when acting under their authority. A woman on marriage assumes her husband's surname. Marriage between all persons of the same surname being unlawful, this rule must, of course, include all descendants of the male branch for ever ; and as, in so vast a population, there are not a great many more than one hundred surnames throughout the empire, the embarrassments that arise from so strict a law must be considerable. There is likewise a ])rohibition of wedlock between some of the nearest relations by affinity ; and any marriage of an officer of government with an actress is void, the parties being, besides, punish- able with sixty blows. There are seven grounds of divorce, and some of them are amusing. The first, barrenness, would seem to be superfluous, as there is a remedy provided in legal concu- binage ; but^the truth is, that either resource, or perhaps both, are in a man's power, at his option. The other causes of separation are, adultery, disobedience to the husband's parents, talkativeness, thieving, ill-temper, and inveterate infirmities. Any of these, however, may be set Chap. IX. MARRIAGE. ^27 aside by three circumstances : the wife having mourned for her husband's parents ; the family having acquired wealth since the marriage ; and the wife being without parents to receive her back. It is in all cases disreputable, and in some (as those of a particular rank) illegal, for a widow to marry again. Whenever a widow is herself unwilling, the law protects her ; and should she act by the compulsion of parents, or other relations, these are se- verely punishable. Widows, indeed, have a very powerful dissuasive from second wedlock, in being absolute mis- tresses of themselves and children so long as they remain in their existing condition. From the Budhists, who say that " those connected in a previous existence become united in this," the Chinese have borrowed the notion that marriage goes by destiny. A certain deity, whom they style Yue-laou, " the old man of the moon," unites with a silken cord (they relate) all predestined couples, after which nothing can prevent their ultimate union. Early marriages are promoted by every motive that can influence humanity, and we shall have to notice these particulars in treating of the exces- sive population of the country. Their maxim is, " there are three great acts of disregard to parents, and to die without a progeny is the chief." The most essential cir- cumstance in a respectable family alliance is, that there should be equality of rank and station on either side, or that "the gates * should correspond/' as the Chinese express it. The marriage is preceded by a negotiation called ping, conducted by agents or go-betweens selected by the parents. The aid of judicial astrology is now called in, and the horoscopes of the two parties compared, under the title of " eight characters," which express the year, month, day, and hour of the nativities of the in- * ]Miui-hoo teng-tuy. 328 CHARACTER AND INSTITUTIONS. Chap. IX. tended cou})le. This beiiij"' settled, presents are sent by the bridegroom in ratification of the union ; but the bride in ordinary cases brings neither presents nor dower to her husband. The choice of" a lucky day is considered of such importance, that if the Kalendar (in which all these matters are noted with the science of a Partridge, Moore, or Sidrophel himself) should be unfavourable in its auguries, the ceremony is postponed for months. These superstitions are common to all times and countries. In the ' Iphigenia at Aulis,' one of the plays of Euripides, we have an exact case in point. Clytemnestra says to her husband, who is deceiving her about their daughter, " On what day shall our child wed ? " — to which he replies, " ^Vhen the orb of a fortunate moon shall arrive." The most appropriate and felicitous time for marriage is considered to be in spring, and the first moon of the Chinese year (February) is preferred. It is in this month that the peach-tree blossoms in China, and hence there are constant allusions to it in connexion with marriage. These verses, from the elegant pen of Sir William Jones, are the paraphrase of a literal translation which that in- defatigable scholar obtained of a passage in the Chinese ' Book of Odes :'— " Sweet child of spring, the garden's queen, Yon peach-tree charms the roving sight ; Its fragrant leaves how richly green. Its blossoms how divinely bright ! " So softly shines the beauteous bride. By love and conscious virtue led. O'er her new mansion to preside, And placid joys around her spread." Some time previous to the day fixed, the bridegroom is invested ceremoniously with a dress cap or bonnet, and takes an additional name. The bride, at the same time, whose hair had until this hung down in long tresses, has Chap. IX. MARKT.UiE CEREMONIES. 329 it turned up in the manner of married women, and fast- ened with bodkins. When the wedding-day arrives, the friends of the bridegroom send him })resents in the morn- ing, with their congratuUitions. Among the presents are live geese, which are emblematical of the concord of the married state (not of the state itself, as an unthinking European improperly remarked), and some of these birds are always carried in the procession. The bride's relations likewise send her gifts, consisting chiefly of female finery ; and her young sisters and friends of her own sex come and weep with her until it is time to leave the house of her parents. At length, when the evening arrives,* and the stars just begin to be visible, the bridegroom comes with an ornamented sedan, and a cavalcade of lanterns, music, &c., to fetch home his spouse. On their reaching his residence, the bride is carried into the house in the arms of the matrons who act as her friends, and lifted over a pan of charcoal at the door ; the meaning of which ceremony is not clear, but which may have reference to the commencement of hor household duties. She soon after issues from the bridal chamber with her attendants into the great hall, bearing the prepared areca, or betel-nut, and invites the guests there assembled to partake of it. Having gone through some ceremonies in company with the bridegroom, she is led back to her chamber, where she is unveiled by her future husband. A table is then spread, and the cup of alliance is drunk together by the young couple. Some fortunate matron, the mother of many children, then enters and pronounces a benediction, as well as going through the form of laying the nuptial bed. Meanwhile the party of friends in the hall make merry, and when the bridegroom joins them they either * 111 accordance with an epitlialamiura in one of their ancient books, in which is this line, "The tliree stars shine on the gate." 330 CHARACTER AND IXSTITUTIONS. Chap. IX. ply him with wine or not, according to the character and grade of the company. A\'hen the hour of retirement arrives, they escort him to the door of the chamber in a body and then disperse. On the following day the new couple come forth to the great hall, where they adore the household gods, and pay their respects to their parents and nearest relations. They then return to their chamber, where they receive the visits of their young friends ; and the whole of the first month is devoted in like manner to leisure and amuse- ment. On the third day after the wedding the bride proceeds in an ornamented sedan to visit her parents : and at length, when the month is expired, the bride's fi'iends send her a particular head-dress ; an entertain- ment is partaken of by the relations of both parties, and the marriage ceremonies thereby concluded. On some occasions the bride is espoused at the house of her own parents, with some little difference in the forms. Both these modes are detailed in the novel of the ' Fortunate Union.' It may be remarked that, as so many parties are con- cerned in the conduct of the negotiations previous to marriage, and as the two persons principally interested never see each other the whole time, there is a door open to fraud and trickery, as well as to fnisunderstandings of all kinds. It cannot be supposed, hp^vever, nor indeed is it true in practice, that the bride^oom has never in any case seen his intended spouse previous to wedlock : though of course the separation of the sexes must prevent any intimate society between them. The law provides for most cases of dispute or detected imposture, some of which enter into the plot of the novel already referred to. Both parties are called upon explicitly to make known to each other the existence of any bodily or constitutional CiiAP. IX. DESIRE OF MALE PROGENY. 331 defect ; what the true age of each is ; and whether they were born of a wife or a concubine ; whether real oft- spring, or only adopted. Should there be any suppression of what is true, or any allegation of what is false, the penalties are severe. The Chinese law prohibits all mar- riages between subjects and foreigners, and even forbids any alliances between the unsubdued mountaineers, called Meaou-tse, in the interior of the empire, and its own people in the neighbouring plains. When women prove childless, they pay adoration to the goddess Kuan-yin, a principal image in Budhist temples, whose name means " heedful of prayers " (ter vocata audit), and whose functions seem compounded of those of Venus genetrix and Lucina. There is, however, the widest difference, in their estimation, between male and female offspring ; the former are as eagerly desired as the latter are generally deprecated. Sons are consi- dered in this country, where the power over them is so absolute through life, as a sure support, as well as a pro- bable source of wealth or dignities, should they succeed in learning: but the grand object is the perpetuation of the race, to sacrifice at the family tombs. Without sons, a man lives without honour or satisfaction, and dies unhappy ; and, as the only remedy, he is permitted to adopt the sons of his younger brothers. Sometimes, however, the extreme desire of male offspring leads parents to suborn the midwives to purchase a boy of some poor person, and substitute it for the girl just born. This is termed tow loong Jiodn foong — " stealing a dragon in exchange for a phoenix." Their maxim is, that, as the emperor should have the care of a father for his people, a father should have the power of a sovereign over his family, A man is even able to sell his children for slaves, as appears from 332 CHARACTER AND INSTITUTIONS. Chap. IX. the constant practice. They do not subscribe to the precept of Rousseau — " Qucmd chacun pourrait s'alMier lui-m/'me, il nepeut aliener ses enfants.'^ How comj)letely the children of concubines pertain to the lawful wife is proved by this passage in the drama of ' An Heir in Old Age,' where, in addressing his wife, the old man says, " Seaou-mei is now pregnant ; whether she produces a boy or a girl, the same will be your property ; you may then hire out her services, or sell her, as it best pleases you." The handmaids are, in fact, only domestic slaves. The birth of a son is, of course, an occasion of great rejoicing ; the family or surname is first given, and then the " milk-name," which is generally some diminutive of endearment. A month after the event the relations and friends between them send the child a silver plate, on which are engraved the three words, " long-life, honours, felicity." The boy is lessoned in behaviour and in cere- monies from his earliest childhood, and at four or five he commences reading. The importance of general educa- tion was known so long since in China, that a work, written before the Christian era, speaks of the " ancient system of instruction," which required that every town and village, down to only a few families, should have a common school. The wealthy Chinese employ private teachers, and others send their sons to day-schools, which are so well attended, that the fees paid by each boy are ex- tremely small. In large towns there are evening schools, of which those who are obliged to labour through the day avail themselves. The sixteen discourses of the Emperor Yoong-ching, called the Sacred Edicts, commence with the domestic duties as the foundation of the political ; and the eleventh treats of instructing the younger branches of a family. Chap. IX. EDUCATION. 333 Dr. Morrison, in his dictionary, has given a selection from one hundred rules, or maxims, to be observed at a school, some of which are extremely good. Among other points, the habit of attention is dwelt upon as of primary importance, and boys are warned against " repeating with the mouth while the heart (or mind) is thinking of some- thing else.'' They are taught never to be satisfied with a confused or indistinct understanding of what they are learning, but to ask for explanations ; and always to make a personal application to themselves of the precepts which they learn. Scholars are not often subjected to corporal punishments. The rule is to try the effects of rewards and of persuasion, until it is plain that these will not operate ; after which it is the custom to disgrace a boy by making him remain on his knees at his seat before the whole school, or sometimes at the door, while a stick of incense (a sort of slow match) burns to a certain point : the last resort is to flog him. The object of the government, as Dr. Morrison justly observed, in making education general, is not to extend the bounds of knowledge, but to impart the knowledge already possessed to as large a portion as possible of the rising generation, and " to pluck out true talent " from the mass of the community for its own service. The ad- vancement of learning, or discoveries in physical science, are not in its contemplation. It prescribes the books to be studied ; a departure from which is heterodoxy ; and discountenances all innovations that do not originate with itself. In this we may perceive one of the causes, not only of the stationary and unprogressive character of Chinese institutions, but likewise of their permanency and continuance. The process of early instruction in the language is this: they first teach children a few of the principal 334 CHARACTER AND IXSTITUTIOXS. Chap. IX. characters (as the names of the chief ohjects in nature or art), exactly as we do the letters, by rude pictures, having the characters attached. Then follows the Santse-king, or " trinietrical classic," being a summary of infant erudi- tion, conveyed in chiming lines of three words or feet. They soon after proceed to the ' Four Books,' which con- tain the doctrines of (Jonfucius, and which, with the ' Five Classics ' subsequently added, are in fact the Chinese Scriptures. The ' Four Books ' they learn by heart entirely, and the whole business of the literary class is afterwards to comment on them, or compose essays on their texts. Writing is taught by tracing the characters, with their hair pencil, on transparent paper placed over the copy, and they commence with very large characters in the first instance. Specimens of this species of caligraphy are contained in the Royal Asiatic Transactions. In lieu of slates, they generally use boards painted white to- save paper, washing out the writing when finished. Instructors are of course very plentiful, on account of the numbers who enter the learned profession, and fail in attaining the higher degrees. Every principal city is furnished with halls of examina- tion, and the embassy of 1810 was lodged in one of these buildings, at Nanheung-foo, a town at the bottom of the pass which leads northward from Canton province. It consisted of a number of halls and courts, surrounded by separate cells for the candidates, who are admitted with nothing but blank paper and the implements of writing ; a part of the system which corresponds with our college examinations. The students w-ho succeed in their own district, at the annual examination, are ranked as Sew- tsae, or bachelors, and, according to their merits, are drafted for further advancement, until they become fitted for the triennial examination, held at the provincial CiiAP. IX. EDUCATION. 336 capital, by an officer expressly deputed from the Han-lin college at Peking. The papers consist of moral and political essays on texts selected from the sacred books, as well as of verses on given subjects. Pains are taken to prevent the examiners from knowing the authors of the essays and poems ; but of course this cannot always be effectual in shutting out abuse. Those who succeed at the triennial examinations attain the rank of Kiu-jin, which may be properly termed licentiate, as it qualifies for actual employment ; and once in three years all these licentiates repair to Peking (their expenses being paid if necessary), to be examined for the Tsin-sse, or doctor's degree, to which only thirty can be admitted at one time. From these doctors are selected the members of the imperial college of Han-lin, after an examination held in the palace itself. These fortunate and illustrious persons form the body from whom the ministers of the emperor are generally chosen. A man's sons may or may not be instrumental, by their literary success, in reflecting honour on their parents, or advancing them in worldly rank and prosperity ; but the mere chance of this, joined to the heavy responsibility for their conduct, is a great inducement to fathers to bring them up with care, and may serve to account for the universal prevalence of a certain degree of education throughout the empire. Such is the demand on every individual for exertion, in a country so thickly peopled, that the children of the very lowest classes, whom ex- treme indigence precludes from the hope or chance of rising by learning, are trained to labour and to the cares of life almost from the time they can first walk. With a slight stick or pole, proportioned to their size, across their shoulders, young children are constantly seen trudg- ing along with weights, sometimes nmch heavier than 336 CHARACTER AND INSTITUTIONS. Chap. IX. they ouiiflit to carry, or busily engag-ed in other serious employments, as the assistants of their parents. In a country where the youngest cannot afford to be idle, and where, as their proverb strongly expresses it, " to stop the hand is the way to stop the mouth," there is an air of staid gravity about some of the children quite unsuited to their vears. Chap. IX. FUNERAL EITES. 337 But it is not during his life only that a man looks for the services of his sons. It is his consolation in declining years to think that they will continue the performance of the prescribed rites in the hall of ancestors, and at the family tombs, when he is no more ; and it is the absence of this prospect that makes the childless doubly miserable. The superstition derives influence from the importance attached by the government to this species of posthumous duty ; a neglect of which is punishable, as we have seen, by the laws. Indeed, of all the subjects of their care, there are none which the Chinese so religiously attend to as the tombs of their ancestors, conceiving that any neglect is sure to be followed by worldly misfortune. It is almost the only thing that approaches to the character of a " religious sense " among them ; for, throughout their idolatrous superstitions, there is a remarkable absence of reverence towards the idols and priests of the Budh and Taou sects. The want of ceremony with which they treat their gods is not more surprising, however, than the apparently impious expressions which are occasionally used in the ancient classics of Europe towards the whole family of Olympus : — " Tune cum virguncula Juno ! " , When a parent or elder relation among the Chinese dies, the event is formally announced to all the branches of the family : each side of the doors is distinguished by labels in white, which is the mouniing colour. The lineal descendants of the deceased, clothed in coarse white cloth, with bandages of the same round their heads, sit weeping near the corpse on the ground, the women keeping up a dismal howl after the manner of the Irish. In the mean time, the friends of the deceased appear with M'hite cover- lids of linen or silk, which are placed on the body ; the VOL. L Q 338 CHAEACTER AND INSTITUTIONS. Chap. IX. eldest son, or next lineval male descendant, supported on each side by relations, and bearino- in his hands a porce- lain bowl containing two copper coins, now proceeds to the river, or the nearest well, or the wet ditch of the city, to " buy water," as it is termed. The ceremony nmst be performed by the eldest son's son, in preference to the second son, and entitles him to a double share of the pro- perty, which in other respects is divided equally amono- the sons. The form of washing the face and body with this water being completed, the deceased is dressed as in life, and laid in a coffin, of which the planks are from four to six inches in thickness, and the bottom strewed with quick-lime. On being closed, it is made air-tight by cement, being besides varnished on the inside and outside like a mummy-case. A tablet is then placed on it, bearing inscribed the name and titles of the deceased, as they are afterwards to be cut upon his tomb. On the expiration of thrice seven or twenty-one days the funeral procession takes place, the tablet being con- veyed in a gilded sedan or ])avilion, with incense and offerings before it. It is accompanied by music closely resembling the Scottish bagpipe, with the continual repe- tition of three successive strokes on a sort of drum. The children and relations of both sexes follow in white, with- out much order or regularity, and upon reaching the grave the ceremonies and oblations commence. It being a part of their superstition that money and garments nmst be burned for the use of the deceased in the world of spirits, these are, with a wise economy, represented by paper. The form of the toml), whether large or small, is exactly that of a Greek £1, which, if taken in the sense of " the end," is an odd accidental coincidence. Those of the rich and great are sometimes very large, and contain a considerable quantity of masonry, with figures of animals Chap. IX. FUNERAL RITES. 339 ' in stone. The whole detail of sepulchral rites, with the sentiments of the Chinese concerninfj the dead, are con- tained in the drama of ' An Ileir in Old Age.' After the interment the tablet of the deceased is brought back in procession, and if the family be rich it is placed in the hall of ancestors ; if poor, in some part of the house, with incense before it. Twice in every year, in the spring and autumn, are the periods fixed for performing the rites to the dead, but the first is the principal period, and the only one commonly attended to. Unlike the generality of Chinese festivals, which are regulated by the moon (and therefore moveable), this is determined by the sun, and occurs annually 105 days after the winter solstice, i. e. the 5th of April. About that time (for a day or two before or after does not signify to them) the whole popula- tion of the town is seen trooping out in parties to the hills, to repair and sweep the tombs, and to make offerings, leav- ing behind them, on their return home, long streamers of red and white paper, to mark the fulfilment of the rites. Whole ranges of hills, sprinkled with tombs, may at that season be seen covered with these testimonials of attention to the departed, fluttering in the wind and sunshine. Such are the harmless, if not meritorious forms of re- spect for the dead, which the Jesuits wisely tolerated in their converts, knowing the consequences of outraging their most cherished prejudices ; but the crowds of igno- rant monks who flocked to the breach which those scien- tific and able men had opened, jealous, perhaps, at their success, brought this as a charge against them, until the point became one of serious controversy and reference to the pope. His holiness, being determined to govern men's consciences at Peking, and supersede the emperor's au- thority over his own subjects, espoused the bigoted and unwiser part, which, of course, led to the expulsion of the Q 2 340 CHARACTER AND IXSTITUTIO!^S. Chap. IX. monks of all varieties, '' black, white, and grey, with all their trumpery," and prevented those social and political nusi'hief's which have invariably attended their influence elsewhere. Such a strict persecution of the Romish con- verts followed, that, after the lapse of about three centu- ries, the number of them at the present day is as nothing in comparison with what it once was. The emperor said of their conduct, " This surely is as contradictory to reason and social order as the wild fury of a mad dog." With reference to one of their miracles (of which they were liberal), he adds, " It would appear to be a tale which their ingenuity has contrived ; and upon this prin- ciple what is there we may not readily expect them to say or write ? " Chinese Sepulchre. The body of a rich person is generally transported to his native province, how^ever distant ; but on the journey it is not permitted to pass through any walled town. We might take a lesson from their wholesome practice of allowing no interments within cities, and of confining them either to hills, or the most barren tracts unavailable for cultivation ; thus consulting at once the health and the subsistence of the living. To perform " the rites at Chap. IX. FUNERAL RITES. 341 the hills " is synonymous with the tombs in Chinese. To such sanatory regulations, and to the antiseptic efiects at- tending the constant burning of incense, crackers, »S:c., in every house, we may principally attribute the remarkable healthiness of Canton and other towns, notwithstanding the drawbacks of a dense population, hot climate, low site, indifferent drainage of houses, &c. Indeed, were it not for the comparative coldness of the climate in Eu- ropean cities where such abominations prevail, the gorging the earth with corpses until it refuses to cover them, and the filling of churches with dead bodies,* might work effects sufficiently evident to all, to expel prejudices which, " Sans honorer les inorts, font niourir les vivants." No corpse is ever allowed to be carried up a landing- place, or to pass through a gateway which can in any way be construed as pertaining to the emperor, on ac- count of the supposed ill omen, concerning which the Chinese are so particular as seldom even to mention death except by a circumlocution, as " to become immortal," — that is, in the modified sense of the Budhists. On the occasion of a deceased officer from a British ship being taken ashore for burial at Macao, the sailors were proceeding Mith the coffin up the steps leading to the Chinese custom-house, when the inmates of the latter turned out with sticks and staves to prevent them. The sailors being, as usual, quite ready to fight, particularly on an occasion when they supposed some insult was in- tended to the dead, it is likely that mischief might have ensued, if a person on the spot, who understood the pre- judice, and explained it satisfactorily, had not prevented the effects of the misunderstanding. The importance which the Chinese attach to the spot * We in England have at last grown wiser. 1857. 342 CnAPvACTER AND INSTITUTIONS. Chap. IX. in wliieli a body .should be burled is soinetiuies the occa- sion of e.vtraordiuary delay in the performance of the funeral cereinonles. A llong merchant at Canton, who was the eldest son of the family, and had deferred for various superstitious reasons the interment of his father's body, was prosecuted at law by the next brother, and finally compelled to commit it to the tomb. The principal scruples on these occasions arise from circumstances relative to the situation and aspect of the sepulchre, a sort of geo- mantic science, in which the same cheats who profess astrology affect to be adepts. Their calling is a suffi- ciently secure one, since it is as difficult to prove the nega- tive as the affirmative of those propositions in which they deal ; and the dead make no complaints, being on such points, as the doctor in Moli^re say.s, " Les jjIus honnetes gents du mo7ide.'^ Tiie choice of a lucky spot is supposed to have a considerable influence on the fortunes of the survivors, and they will sometimes, after the lapse of many years, dig up the bones with care, and remove them to a distant and more favourable site. All tombs are sacred to How-too, " queen earth," an expression which has a most singular parallel, not only in the words, but the occasion of their use, in a passage of the ' Electra' of Euripides, where Orestes, invoking the shade of his father at the tomb, adds, — Kai r^ t' avacfra, x?'pas ?? SiSaip.' ifias.* " And thou, queen earth, to whom I stretch my hands." The original and strict period of mourning (according to the ritual) is three years for a parent, but this is com- monly reduced in practice to thrice nine, or twenty-seven months, during which an officer of the highest rank must retire to his house, unless under a particular dispensa- * Elcctr. 078. Chap. IX, PRLMOGENITURE. 343 tion from the emperor. The full period of three years must elapse before children can marry subsequent to the death of their parents. The colour of mourning is white, and dull grey, or ash, with round buttons of crystal or glass, in lieu of gilt ones : the ornamental ball denoting rank is taken from the cap, as well as the tuft of crimson silk which falls over the latter. As the Chinese shave their heads, the neglect and desolation of mourning are indicated by letting the hair grow ; for the same reason that some nations, who wore their hair long, have shaved it during that period. On the death of the emperor, the same observances are kept, by his hundreds of millions of subjects, as on the death of the parent of each individual ; the whole empire remains unshaven for the space of one hundred days, while the period of mourning apparel lasts longer, and all officers of government take the ball and crimson silk from their caps. It is said that, on the death of Kang-hy's empress, four of her maids desired to be buried with her ; but that wise monarch would not per- mit the exercise of this piece of Scythian barbarity, the practice of which he abolished for ever in favour of the more humane and civilized customs of the Chinese. In regard to the succession to paternal property, the disposal of it by will is restricted except to the legal heirs ; and we have seen that, to a very limited extent, there is a law of primogeniture, inasmuch as the eldest son, or he who " buys water " at the funeral rites, has a double portion. More correctly speaking, perhaps, the property may be said to descend to the eldest son * in trust for all the younger brothers, over whom he has a considerable authority, and who commonly live together and club their shares, by which means families in this over- peopled country are more easily subsisted than they would * Leu-lee, sec. 78. .544 CHARACTER AND INSTITUTIONS. Chap. IX. otherwise be, and every man's income is made to go the farthest possible. To this usage, and the necessity for it, may be attributed the constant exhortations of the em- peror, in the book of ' Sacred Edicts,' relative to the preservation of union and concord among kindred and their families. Chap. X. THE NEW YEAR. 345 CHAPTEE X. MANXEES AND CCSTO.MS. The new year — Presents — Feast of lanterns — Fireworks — Con- trariety of customs to our own — Festivals — Meeting the spring — Encouragements to husbandry — Festival for the dead — Cere- monial usages — Feasts and entertainments — Description of a dinner — Asiatic politeness — Articles of food — Taverns and eating-houses — Amusements — Gambling — Conviviality — Kite- flying — Imperial himts — Skating. There is, perhaps, no people in the world that keeps fewer holidays than the Chinese, among whose overflowing population the introduction of a Romish kalendar of saints would be altogether disastrous. Some of their festivals are regulated by the sun, and are therefore fixed, as the winter solstice, and the period for visiting the tombs ; but the greater number, being dependent on the moon, become accordingly moveable. The principal, and almost the only universal, season of leisure and rejoicing is the new year, at which time, indeed, the whole empire may be said to be almost beside itself On the approach of the new moon which falls neai'est to the point when the sun is in the 15° of Aquarius (the commencement of the Chinese civil year), all public offices are closed for some ten days in advance, and the mandarins lock up their seals until the 20th of the first moon. On the night of the last day of the old year everybody sits up, and at the moment of midnight commences an interminable feu de joie of crackers strung together. Indeed, the consumption of Q 3 346 MANNERS AND CUSTOMS. <:iiap. X. this noisy species of firework is so enormous that the air becomes absolutely charged with nitre ; and a governor of" Canton once in vain endeavoured to suppress it, on the ground of the inidue wastefulness of the practice, though it probably contributes to the healthiness of Chinese towns. From midnight until dawn everybody is engaged in the performance of sacred rites, or in preparing his house for the solenniities of the new year. Many go through the ceremony of washing and bathing in warm water, in which are infused the aromatic leaves of the Hoangpy, a fruit-tree. Every dwelling is swept and garnished, and the shrine of the household gods decorated with huge porcelain dishes or vases containing the fra- grant gourd, the large citron, called by them " the hand of Budh " (or F6), and the flowers of the narcissus. The bulbs of this last are placed in pots or vases filled with smooth rounded pebbles and water, just so long before the time as to be in full blossom exactly at the new year. Early in the morning of the first day of the first moon,* crowds repair to the different temples in their best attire, kindred and acquaintance meet, and visits are paid uni- versally to offer the compliments of the season. A man on this day hardly knows his own domestics, so finely are they attired ; and on all sides along the streets may be seen the bowings and half-kneelings, with the affected efforts to prevent them, which constitute a part of Chinese ceremonies of courtesy. The large red tickets of congratulation which they send to each other on this occasion have a woodcut re- presenting the three principal felicities in Chinese esti- mation, namely, male offspring, official employment (or promotion), and long life. These are indicated by the figures of a child, a mandarin, and an aged figure accom- panied by a stork, the emblem of longevity. For the Chap. X. PRESENTS. "I-l? space of the first three days it would bo reckoned un- lucky, if not criminal, to perform any work beyond what is required by the daily exigencies of life, and many defer their occupations for about twenty days. At every house the visitor is received with ready cups of tea, and with the betel, as used in India and the Eastern islands. That nothing may interrupt the general festivity, the ter- mination of the previous year is occupied in setthng all outstanding money accounts, and the discredit is so great of not being able to pay up at that period, that many will borrow, at a ruinous rate, of Peter, in order to satisfy the demands of Paul. It being the custom to kill great numbers of capons previous to the new year, an unhappy debtor, who cannot arrange with his creditors at that period, is said, in derision, to have " a capon's destiny." The new year is the principal period for exchanging presents among friends. These commonly consist of delicacies, as rare fruits, sweetmeats, fine tea, and occa- sionally of silk stuffs for dresses, and ornaments of various kinds. These are accompanied by a list inscribed on a red ticket, which it is customary to return by the bearer, with this inscription, " Received with thanks." The com- pliment is immediately to be returned by presents of the same kind, and in the same manner, the servants who convey them always receiving a i-eward. It is an unpardonable insult to send back a batch of these new-year's gifts, though, if they are deemed too liberal, a selection may be made, and the rest returned, with this note beside them on the ticket, " The pearls are de- clined." The better kinds of fruits, tea, and other articles used on these occasions, are for the same reason styled "ceremonial, or present goods." The first full moon of the new year is the Feast of Lanterns, being a display of ingenuity and taste in the 348 MANNEKS AND CUSTOMS. CllAI'. X. construction and mechanism of an infinite variety of lan- terns made of silk, varnish, horn, paper, and glass, some of them su])])lied with moving fi- but a poor light, which arises in part irom the opacity of the materials, and the superfluity of ornament, but princi- pally from the badness of the lamp itself, which is simply a cotton wick immersed in a cup of oil ; and they have no way of increasing the light except by adding to the number of wicks. They seem to admire our Argand Chap. X. FIREWORKS. 3-49 lamps, but seldom use them, except in compliment to European guests : and, even when received as presents, they may frequently be seen laid by in a dusty corner. The fireworks of the Chinese are sometimes ingenious and entertaining, rather, however, on account of the variety of moving figures which they exhibit, than the brilliancy or skill of the pyrotechny, which is inferior to our own. Their best thing of the kind is what Europeans call a drum, Irom its being a cylindrical case, in which is contained a multitude of figures folded into a small space, and so contrived as to drop in succession on strings, and remain suspended in motion during the explosion of the various fireworks contained within the cylinder. They likewise contrive to make paper figures of boats to float and move upon the water, by means of a stream of fire issuing from the stern. Their rockets are bad, but blue lights they manufacture sufficiently well for the use of European ships. In their diversions the Chinese have much of that childish character which distinguishes other Asiatics. Science, as an amusement, may be said to be entirely wanting to them, and the intellect cannot be unbended from the pursuits of business by the rational conversation or occupations which distinguish the superior portions of European society. The mind under a despotism has few of those calls for exertion, among the bulk of the people, which in free states give it manly strength and vigour. Bearing no part in public transactions, and living in uninterrupted peace, the uniform insipidity of their existence is relieved by any, even the most frivolous and puerile, amusements. This feature, as well as the very striking contrariety of Chinese customs, in comparison with our own, are given with sufficient correctness in the following passages from a little work printed at Macao? 350 M.\:N'NERS and customs. Chap, X. which are inserted here, divested of some of the buf- foonery of the original : — " On inquiring of the boatman in which direction Macao lay, I was answered, in the west-north, the wind, as I was informed, being east-south. V\e do not say so in Europe, thought I ; but imagine my surprise when, in explaining the utility of the compass, the boatman added, that the needle pointed to the south ! Desirous to change the subject, I remarked that I concluded he was about to proceed to some high festival, or merrymaking, as his dress was completely white. He told me, with a look of much dejection, that his only brother had died the week before, and that he was in the deepest mourning for him. On my landing, the first object that attracted my atten- tion was a military mandarin, who wore an embroidered petticoat, with a string of beads round his neck, and who besides carried a fan ; and it was with some dismay I ob- served hira mount on the right side of his horse. 1 was surrounded by natives, all of whom had the hair shaven from the fore part of the head, while a portion of them permitted it to grow on their faces. On my way to the house prepared for my reception, I saw two Chinese boys discussing with much earnestness who should be the pos- sessor of an orange. They debated the point with a vast variety of gesture, and at length, without venturing to fight about it, sat down and divided the orange equally ■ between them At that moment my attention was drawn by several old Chinese, some of whom had grey beards, and nearly all of them huge goggling spectacles. A few were chirruping and chuckling to singing-birds, which they carried in bamboo cages, or perched on a stick : others were catching flies to feed the birds : the remainder of the party seemed to be delightedly em- ployed in flying paper kites, while a group of boys were Chap. X. " MEETING THE SPRING." 351 gravely looking' on, and regarding these innocent occupa- tions of their seniors with the most serious and gratified attention I was resolute in my determination to persevere, and the next morning found me provided with a Chinese master, who happily understood English, I was fully prepared to be told that I was about to study a language without an alphabet, but was somewhat astonished, on his opening the Chinese volume, to find him begin at what I had all my life previously considered the end of the book. He read the date of the publica- tion — ' The fifth year, tenth month, twenty-third day.' — ' We write our dates differently,' I observed ; and begged that he would speak of their ceremonials. He commenced by saying, ' When you receive a distin- guished guest, do not fail to place him on your left hand, for that is the seat of honour ; and be cautious not to uncover the head, as it would be an unbecoming act of familiarity.' Hardly prepared for this blow to my esta- blished notions, I requested he would discourse of their philosophy. He re-opened the volume, and read with becoming gravity, ' The most learned men are decidedly of opinion that the seat of the Human understanding is the stomach.' * I seized the volume in despair, and rushed from the apartment." A festival much honoured by the Chinese, and in- dicative of their ancient regard for agriculture, is that which takes place when the sun reaches the 15° of Aquarius. The governor of every capital city issues in state towards the eastern gate, to " meet the spring,'' which is represented by a procession bearing a huge clay figure of the buffalo, called by the Chinese " water bullock " (from its propensity for muddy shallows), which is always used to drag their ploughs through the flooded * They place it in the heart. 352 MANNERS AND CUSTOMS. Chap. X. rice-iiTounds. The train is attended by litters, on wliich are borne children fancifully dressed, and decorated with flowers, representing mythological personages ; and the w'hole is accompanied by a band of musicians. A\'hen they have reached the governor's house, he delivers a discourse in his capacity of Priest of Spring, recommend- ing the care of husbandry ; and, after he has struck the clay buffalo thrice with a whip, the people fall ujjon it with stones, and break in pieces the image, whose hollow inside is filled with a multitude of smaller images in clay, for which they scramble. This ceremony bears some resemblance to the procession of the bull Apis in ancient Egypt, which was connected in like manner with the labours of agriculture, and the hopes of an abundant season. The emperor himself, at about the same period of the year, honours the profession of husbandry by going through the ceremony of holding the plough. Accom- panied by some princes of the blood, and a selection of the principal ministers, he proceeds to a field set apart for the purpose, in the enclosure which surrounds the Temple of the Earth, where everything has been duly prepared by regular husbandmen in attendance. After certain sacrifices, consisting of grain which has been preserved from the produce of the same field, the em])eror ploughs a few^ furrows, after which he is followed by the princes and ministers in order. The " five sorts of grain " are then sown, and, when the emperor has viewed the com- pletion of the work by the husbandmen present, the field is committed to the charge of an officer, whose business it is to collect and store the produce for sacrifices. The same countenance and example which the emperor affords in person to the production of the principal ma- terials of food, is given by the empress to the cultivation Chap. X. ENCOURAGEMENTS TO HUSBANDRY. 353 of the mulberry and the rearing of silkworms, the sources whence they derive their chief substance for clotJdng, and the care of which for the most part comes under the female department. In the ninth moon the empress pro- ceeds with her principal ladies to sacrifice at the altar of the inventor of the silk manufacture ; and when that cere- mony is concluded, they collect a quantity of the mulberry- leaves which are devoted to the nourishment of the imperial depot of silkworms. Various other processes connected with the same business are gone through, as heating the cocoons in water, winding off the filament, &c. ; and so the ceremony concludes. Of the sixteen 'Sacred Edicts' addressed to the people, the fourth relates exclusively to the two foregoing subjects. " Attend (it is said) to your farms and nmlberry-trees, that you may have sufficient food and clothing ; " and they are reminded that, although only four of the provinces (all of them cut by the 30th parallel of latitude) produce silk in perfection, yet there are the equally useful materials, elsewhere, of hemp and cotton. " Thus different are the sources whence clothing is procured ; but the duty of pre- paring it, as exemplified in the cultivation of the mulberry- tree, is one and the same." One of the emperors of the present dynasty caused a work to be published expressly in illustration of the two great departments of native in- dustry. It is styled Keng Che Too, ' Illustrations of Hus- bandry and Weaving,' and consists of numerous wood- cuts, representing the various processes in the production of rice and silk, with letterpress descriptions. The great preference which the rulers of China give to such kinds of industry over the pursuits of commerce, but especially foreign commerce, would seem to be dictated by a senti- ment analogous to that which is conveyed in four of Goldsmith's lines : — 354 MANNERS AND CUSTOMS. Chap. X. " That trades proud empire hastes to swift decay, As oeeau sweeps the hil)our'd mule away ; "While self-dependent states ean time defy. As roeks resist the billows and the sky." The principal public festivals of China remaining to be noticed are not numerous. The fifth day of the fifth moon, which usually occurs in June, is celebrated in a way which cannot fail to excite the attention of a visitor to the country. Very long narrow boats, built for the pur- pose, are manned by forty to sixty, and sometimes eighty men with paddles, who keep time to the beat of a gong, with which one of the crew stands up in the boat. These race against each other on the rivers with gi-eat heat and emulation, and accidents frequently occur fi-om the upsetting or breaking of the " dragon-boats," as they are called from their jireat length. This constitutes one of the few athletic diversions of the Chinese. On the first day of the seventh moon, or some time in the month of August, they have a festival for the benefit of their departed relatives in the world of spirits. It is not a domestic celebration, however, but a public one : large mat-houses are erected, ornamented with lanterns and chandeliers, in which are placed images of the in- fernal deities, including Yen Wang, the Chinese Pluto. Priests of the Budh sect are engaged to chant masses for the dead, oflferings of food are presented, and large quan- tities of paper representing clothes are burned, in order that they may pass into the other world for the use of the departed. On these occasions may be seen representa- tions of the future state of the Budhists, with the torments of the damned, and the various gradations of misery and happiness in the life to come. These celebrations, being calculated to bring large numbers together, appear to consist in a great measure of feasting and entertainment ; Chap. X. CEREMONIAL USAGES. 356 Oblations. and they are said to have arisen from some tradition of a yomig man who went down to the nether world to bring back, not his wife, but (what is much more suitable to Chinese sentiment) his mother. According to the story, this Asiatic Orpheus was more successful than the Thracian. We proceed now to their ordinary usages in social intercourse. The importance which the Chinese attach to ceremonies might perhaps be supposed to produce in them a constrained stiffness and formality of manner ; but, notwithstanding the apparent incumbrance of cere- mony prescribed on solemn occasions, our embassies have proved that persons of high authority and station are dis- tinguished generally in their address by a dignified sim- plicity and ease. This does not, however, prevent their laying a great stress on precedence, especially on public occasions, where the spectators are numerous ; and in the case of foreign embassies they will always do their utmost to maintain (as thei/ think) the superiority of their own court by placing themselves before their guests. The following extract from Sir George Staunton's unpublished 356 MANNERS AND CUSTOMS. Chap. X. journal of the last embassy is in point : — " A message had come from the legate to say that, as the passage of the next sluice on the canal was attended with some risk, the ambassador had better go on shore, and that he should be ready to receive his lordship in a tent on the following morning. To this was returned for answer, that, if it was proposed to meet on any particular business, the ambassador would attend ; but that otherwise he begged to decline, having observed that the legate always assumed the highest seat, although in his visits to the ambassador the first place had invariably been given to him. Kuang Tajin replied by saying that he did this merely because his situation obliged him : word was ac- cordingly sent that his excellency would be glad to meet the Poo-ching-sse, or treasurer, whose station did not oblige him to assume the highest seat. In the morning, after breakfast, three chairs arrived for the ambassador and commissioners, and on their way they crossed the sluice, which was to be passed by their boats, over a tem- porary range of boards. Immediately on the other side stood the tent, a neat structure of coloured cloth in stripes, which we were requested by the attendants to enter, and take our seats. The legate, attended by the treasurer, soon came in, and, after conversing for a short time on their legs, the ambassador requested that Kuang Tajin would sit down, saying he would waive all claims as a guest to the first place. The legate upon this proceeded to the first seat, and the treasurer, without the least cere- mony, walked towards the second. On this the ambassador desired it might be intimated that, though he was ready to yield to the one, he would not consent to sit below the other ; and the treasurer, rather than take the third place, marched out of the tent" All this is now changed. Such incivility to Europeans was the more unpardon- Chap. X. VISITING. 357 able, as among themselves it is the rule in general, during visits, to contend for the lowest seat, and they would be heartily ashamed of the opposite ill-breeding towards each other ; but they viewed strangers as an inferior caste altogether. Their arm-chairs are always ranged in regular order, and, being very bulky and solid, like our old-fashioned seats of former times, they are not easily removed. In Chinese apartments there is placed a broad couch, in size approaching to a bed, called a hhig. On the middle of this is planted a little table about a foot in height, intended to rest the arm, or place teacups upon. On either side of this little table, on the couch, sit the two principal persons, fronting the entrance ; and from the ends of the couch, at right angles to it, descend two rows of arm-chairs for the other guests, who sit nearest to the couch according to their rank. When any one proceeds in his chair to pay a visit, his attendants present his ticket at the gate, consisting of his name and titles written down the middle of a folded sheet of red paper, ornamented with gold-leaf ; and there is sometimes enough paper in these, when opened out like a screen, to extend across a room. If the visitor is in mourning, his ticket is white, with bl^e letters. Accord- ing to the relative rank of the parties, the person visited comes out a greater or less distance to receive his guest, and, when they meet, their genuflexions, and en- deavours to prevent the same, are also according to rule. These matters are all so well understood by those who are bred up to them, that they occasion no embarrass- ment whatever to the Chinese. The ordinary salutation among equals is to join the closed hands, and lift them two or three times towards the head, saying, Haou, — Tsing, tsing ; that is, " Are you well ?— Hail, hail ! " Hence is derived, we believe, the Canton jargon of chin-chin. 358 MANNERS AND CUSTOMS. CllAf. X. Soon after being seated, the attendants invariably enter with porcelain cups furnished with covers, in each of which, on removing the little saucer by which it is sur- mounted, appears a small quantity of fine tea-leaves, on which boilino- water has been poured ; and thus it is that they drink the infusion, without the addition of either sugar or milk. The delicate aroma of fine tea is no doubt more clearly distinguished in this mode of taking it, and a little habit leads many Europeans in China to relish the custom. Though the infusion is generally .. XI. purse or pouch, the steel and flint case for lighting the pipe, the watch-case, &c., are generally of the finest silk embroidery, which fonns one of the principal accomplish- ments of Chinese ladies. Indeed all the handsome crape shawls taken to England, some of which cost from sixty to eighty dollars, are entirely the work of women, many Chap. XI. ORNAMENTAL APPENDAGES. 393 of whom earn more than twenty dollars a month by their labour. A Chinese is seldom seen without his snufF-])ottle, which is of oval construction, and less than two inches in length, the stopper having a small spoon attached, similar to that for cayenne-pepper, with which a portion of snuff is laid on the left hand, at the lower joint of the thumb, and thus lifted to the nose. The material of these bottles is sometimes of porcelain, or of variegated glass, carved with considerable skill in the style of cameos ; or of rock- crystal, with small figures or writing on the inside, per- formed in a manner which it is not easy to understand. Among the presents sent to, or, in the language of Peking diplomacy, conferred upon foreign sovereigns, is the embroidered silk purse, one of which the old emperor Kien-loong took from his side and gave to the youth who officiated as page to Lord Macartney. This, however, was of the imperial yellow colour, with the five-clawed dragon, and could hardly be worn by Chinese subjects, who always displayed the most profound reverence and admiration when they saw it, and knew it was fi'om the great emperor's own person. The ornament which has sometimes, for want of a better name, being called a sceptre, is, in fact, an emblem of amity and good will, of a shape less bent than the letter S, about eighteen inches in length, and cut from ihejade or yu stone. It is called joo-ee, " as you wish," and is simply exchanged as a costly mark of friendship ; but that it had a religious origin seems indicated by the sacred flower of the lotus (Nymphcea nelumho) being generally carved on the superior end. The Chinese have some singular modes of demon- strating their respect and regard on the departure of any public magistrate .whose government has been marked by moderation and justice. A deputation sometimes waits s3 394 MANNERS AND CUSTOMS. Chap. XI. on liiin with a habit composed of every variety of colour, " a coat of many colours," as if made by a general con- tribution from the people. With this he is solemnly in- vested, and, thoug^h of course the garment is not intended to be worn, it is preserved as an honourable relic In the family. On quitting the district he is accompanied by the crowds that follow his chair, or kneel by the way-side, while at intervals on the road are placed tables of pro- visions and sticks of incense burning. These honours were shown to a former Fooyucn of Canton, a man of a most eccentric but upright character, who, unlike so many others in his situation, would never take anything from the Hong merchants or others under his authority. He seemed to have a supreme indifference for human grandeur, and at length retired by his own choice, and the emperor's permission, into private life, from whence it is said he became a devotee of Budh. On his quitting (^anton a very singular ceremony was observed in conformity with ancient Chinese usage on such rare occasions ; when he had accepted the various demonstrations of liomage and respect from those who had been deputed by the people to wait on him, he proceeded from his residence towards the city gates, and, being there arrived, his hoots were taken off, to be preserved as a valued relic, while their place was supplied by a new pair. This was repeated more than once as he proceeded on his way, the boots which he had only once drawn on being regarded as precious memorials. The conduct of the higher magis- trates cannot fail to be influenced sometimes by the am- bition of earning such popular honours, and there can be little doubt that, in places less exposed to the contagion of vice and temptation than Canton, there are good magistrates in China as well as elsewhere. But to return to costumes. The head of the men, as Chap. XI. SHAVING AND SIIAMrOOING. 395 we have before noticed, is invariably shaven, except at the top, whence the tail depends in conformity with the Tartar custom ; the only change being in mourning, when the hair is allowed to grow. The Chinese having so little beard, the principal work for the razor is on the head, and consequently no person ever shaves himself. The great number of barbers is a striking feature in all towns, and sufficiently explained by the prevailing custom. They exercise the additional function of shampooing, which, with the antecedent shave, occupies altogether a con- siderable time. Every barber carries about with him, slung from a stick across his shoulder, all the instruments of his vocation in a compendious form. On one side hangs a stool, under which are drawers containing his in- struments ; and this is counterpoised at the other end by a small charcoal furnace under a vessel of water which it serves to heat. Their razors are extremely clumsy in appearance, but very keen and efficient in use. It is not the custom for the men to wear moustaches before forty years of age, nor beards before sixty. These generally grow in thin tufts, and it is only in a few individuals that they assume the bushy appearance observable in other Asiatics. The women would frequently be very pretty, were it not for the shocking: custom of daubino^ their faces with white and red paint, to which may be added the deformity of cramped feet. In point of health, however, this is in a great degree made up by the total absence of tight lacing, and of all ligatures and confinements whatever about the vital parts. The consequence is that their children are born very straight-limbed, and births are scarcely ever attended with disaster. Their dress is extremely modest and becoming, and, in the higher classes, as splendid as the most exquisite silks and embroidery can make it ; for 300 MANNERS AND CUSTOMS. Chap. XI. the Chinese certahily reserve the best of their silk manu- factures for themselves. What we often choose to call dress they would rcfrard as absolute nudity, and all close fitting to the shape as only displaying- what it affects to conceal. Unmarried women wear their hair hanging down in long tresses, and the putting up of the hair is one of the ceremonies preparatory to marriage. It is twisted up towards the back of the head, ornamented with flowers or jewels, and fastened with two bodkins stuck in crosswise. They sometimes wear an ornament representing the foong- hoang, or Chinese phoenix, composed of gold and jewels, the wings hovering, and the beak of the bird hanging over the forehead, on an elastic spring. After a certain time of life the women wear a silk wrapper round the head in lieu of any other dress. The eyebrows of the young women are fashioned until they represent a fine curved line, which is compared to the new moon when only a day or two old, or to the young leaflet of the willow. Pink and green, two colours often worn by women, are confined exclusively to them, and never seen on men. The ordinary dress is a large-sleeved robe of silk, or of cotton among the poorer sort, over a longer garment, sometimes of a pink colour ; under which are loose trousers, which are fastened round the ankle, just above the small foot and tight shoe. A proverbial expression among the Chinese for the concealment of defects is — " long robes to hide large feet." Notwithstanding this, the Tartar women, or their lords, have had the good sense to preserve the ladies' feet of the natural size. In other respects, however, they dress nearly as the (-hinese, and paint their faces white and red in the same style. The ordinary dress of men among the labouring classes is extremely well suited to give full play to the body : it consists in summer of only a pair of loose cotton trousers Ch.vp. XI. FEMALE DRESS— DWELLINGS. 39; tied round the middle, and a shirt or smock, equally loose, hanging over it. In very hot weather tlie smock is thrown off altogether, and only the trousers retained. They defend the head from the sun by a very broad Husbandman. umbrella-shaped hat of bamboo slips interwoven, which in winter is exchanged for a felt cap ; and in rainy weather they have cloaks of a species of flags or reeds, from which the water runs as from a pent-house. A large portion of the peasantry wear no shoes, but some are furnished, particularly those who carry heavy burdens, with sandals of straw to protect the feet. In describing the dwellings of the Chinese, we may observe that, in the ordinary plan, they bear a curious resemblance to the remains of the Roman habitations disinterred from the scorise and ashes of Pompeii. The Pompeian villa at the Crystal Palace recalls at once the plan of a Chinese house. They consist usually of a ground floor, divided into several apartments within the dead wall that fronts the street, and lit only by 398 MANNERS AND CUSTOMS. Chap. XI. windows looking into the internal courtyard. The prin- cipal room, next to the entrance, serves to receive visitors as well as for eating ; and within are the more private apartments, the doorways of which are screened by pendent curtains of silk or cotton, round inner courts open to the sky. Near Peking, the embassies found most of the apartments furnished with a couch or bed- place of brickwork, having a furnace below to warm it during the winter. This was usually covered with a felt rug or mat, which, with the assistance of the warmth, gave perpetual lodging to swarms of vermin, and ren- dered the bed-places quite unavailable to the English travellers. These flues, however, are very necessary during the severe winters, when the fires in the better houses are lit on the outside ; but in poorer ones the fur- nace is wdthin, and serves the double purpose of cooking and warmth, the whole family huddling round it. All houses of consequence are entered by a triple gate- way, consisting of one large folding-door in the centre, and of a smaller one on either side. These last serve for ordinary occasions, while the first is thrown open for the reception of distinguished guests. Large lanterns of a cylindrical shape are hung at the sides, on which are in- scribed the name and titles of the inhabitant of the man- sion, so as to be read either by day or at night when the lanterns are lit. Just within the gates is the covered court, where the sedan-chair stands, surrounded by red varnished label-boards, having inscribed in gilt characters the full titles of any person of rank and consequence. We cannot better describe^ one of their larger mansions than in the words of Sir George Staunton :* — "This palace was built on the general model of the dwellings of great mandarins. The whole enclosure was in the form * Embassy, vol. ii. p. 139. Chap. XL DWELLINGS. 399 of a parallelogram, and surrounded by a high brick wall, the outside of which exhibited a plain blank surface, except near one of its angles, where the gateway opened into a narrow street, little promising the handsome struc- tures withinside. The wall in its whole length supported the upper ridge of the roof, whose lower edges, resting upon an interior wall parallel to the other, formed a long range of buildings divided into apartments for servants, and offices. The rest of the enclosure was subdivided into several quadrangular courts of different sizes. In each quadrangle were buildings upon platforms of granite, and surrounded by a colonnade. The columns were of wood, nearly sixteen feet in height, and as many inches in diameter at the lower end, decreasing to the upper extremity about one-sixth. They had neither capital nor base, according to the strict meaning of those terms in the orders of Grecian architecture, nor any divisions of the space called the entablature, being plain to the very top, which supports the cornice ; and were without any swell at the lower end, where they were let into hollows cut into stones for their reception, and which formed a circular ring round each, somewhat in the Tuscan manner. Between the columns, for about one-fourth of the length of the shaft from the cornice downwards, was carved and ornamented woodwork, which might be termed the en^ tablature, and was of a different colour from the columns, which were universally red. This colonnade served to support that part of the roof which projected beyond the wall-plate in a curve, turning up at the angles. By means of such roofed colonnades every part of those extensive buildings might be visited under cover. The number of pillars throughout the whole was not fewer than six hundred. " Annexed to the principal apartment, now destined 400 :\rAXXERS AND CUSTOMS. Chai-. XI. for the ambassador, was an elevated building, intended for the purposes of a private theatre and eoncert-room, with retiring apartments behind, and a gallery for spec- tators round it. None of the buildings were above one story, except that which comprised the ladies' apartments during the residence of the owner: it was situated in the inmost quadrangle. The front consisted of one long and lofty hall, with windows of (.^orean paper, through which no object could be distinguished on the other side. On the back of this hall was carried a gallery, at the height of about ten feet, which led to several small rooms, lighted only from the hall. Those inner windows were of silk gauze, stretched on frames of wood, and worked with the needle in flowers, fruit, birds, and insects, and others painted in water-colours. This apartment was fitted in a neater style, though upon a smaller scale, than most of the others. To this part of the building was attached a small back court with offices ; the whole cal- culated for privacy. " In one of the outer quadrangles was a piece of water, in the midst of which a stone room was built, exactly in the shape of one of the covered barges of the country. In others of the quadrangles were planted trees, and, in the largest, a huge heap of rocks rudely piled, but firmly fixed upon each other, and at one end was a spot laid out for a garden in miniature ; but it did not appear to have been finished." In the best Chinese mansions there are seldom any stairs beyond the few stone steps by which they are raised above the general level of the ground. The stonework of the foundation is extremely solid and handsome, and in the neighbourhood of Canton it is always of granite. The walls are of blue brick, frequently with an artificial facing or pointing, by which strangers arc apt to be deceived as to the fineness of their brickwork. They work in stucco Chap. XI, DWELLINGS. -iO 1 with great skill, representing animals, flowers, and fruits, which are sometimes coloured to imitate nature ; and the cheapness of this ornament makes it very common. The partition- walls of the inner courts are frequently broken into compartments, which are filled with an open work of green varnished tile, or coarse porcelain. The mode in which they tile their roofs is evidently derived from the use of split bamboos for the same purpose, as it is practised to this day by the Malays, and described by Marsden. The transverse section of these tiles being something of a semicircle, they are laid down the roof with their concave sides uppermost to serve as gutters, the upturned edges of every range being contiguous. But as these would admit the rain at the lines of contact, other tiles are laid in a contrary position over them, and the whole secured in their places by mortar. The Portuguese houses in Lisbon are tiled in the same manner, and were perhaps first de- rived from their early knowledge of China. In towns, where space is of consequence, the houses and shops of the greater number of the inhabitants have a story above the ground floor, and on the roof is often erected a wooden stage or platform for drying goods, or for taking the air in hot evenings. This custom contri- butes to make their houses very liable to catch and to spread fires during a conflagration. Nothing surprises the Chinese more than the representations or descriptions of the five and six storied houses of European cities ; and the emperor is said to have inquired if it was the smallness of the territory that compelled the inhabitants to build their dwellings so near the clouds. They have the most absurd superstition in regard to the ill-luck that attends the ele- vation of dwellings above a certain height ; and the erec- tion of a gable end (which they denominate by their character for metal, approaching to the same shape) will 402 :maxxees and customs. ClIAl'. XI. fill ca whole family with consternation, until certain cere- monies have been performed to dispel the "evil in- fluence.'' These remedies arc about as well founded in common sense as the evils which tht^y are employed to remove, and resemble exactly the charms and exorcisms used in our olden time against witches, ghosts, and devils. Chap. XI. GARDENS. 403 In the same way that a horseshoe, with us, nailed against the door was an infallihle protection from a witch, the figure of a dragon, with its mouth wide open, opposite to the unlucky roof, swallows up all the ngd-hy, "the bad air, or influence." The Chinese, however, never seem to have reached that height of judicial acumen by which, in former times with us, many a helpless old woman was thrown into the water, to be drowned if she sank, or burnt if she floated. The magnificence of Chinese mansions is estimated in some measure by the ground which they cover, and by the number and size of the courts and buildings. The real space is often eked out by winding and complicated passages or galleries, decorated with carving and trellis- work in very good taste. The walks are often paved with figured tiles. Large tanks or ponds, with the nelum- bium, or sacred lotus, are essential to every country-house, and these pools are generally filled with quantities of the golden carp and other fish. Masses of artificial rock either rise out of the water, or are strewn about the grounds, in an affected imitation of nature, and on these are often planted their stunted trees. Sir William Chambers's description of Chinese gardening is a mere prose work of imagination, without a shadow of foun- dation in reality. Their taste is indeed extremely de- fective and vicious on this particular point, and, as an improvement of nature, ranks much on a -par with the cramping of their women's feet. The only exception exists in the gardens, or rather parks, of the emperor at Yuen-ming-yuen, which Mr. Barrow describes as grand both in plan and extent ; but for a subject to imitate these would be almost criminal, even if it were possible. The apartments of the Chinese are by no means so full of furniture as ours in England, and, in this res])ect, they 40-t MANNERS AND CUSTOMS. Ciiap. XI. liave reached a point of luxury far short of our own. Perhaps, however, they are the only people of Asia who use chairs :* these resemhle the solid and lumhering pieces of furniture which were in fashion more than a century ago, as described by Cowper : — " But restless was the chair ; the hack erect Distress'd the weaiy loins, that felt no ease ; The slippeiy seat hetray'd the sliding part That press'd it, and the feet hung dangling down." (cushions, with hang-ings for the back, are sometimes used of silk, or English woollens, generally of a scarlet colour, embroidered in silk patterns by the Chinese women. Near the chairs are commonly placed those articles of furniture which the Portuguese call cuspadores, or spit- ting-pots, rendered necessary by the universal habit of smoking', even among the women. The disagreeable noise that attends the clearing the throat and fauces of the poison inhaled by this practice is perpetual among the Chinese, and makes one enter feelingly into the com- plaints which have proceeded from several visitors of the United States, in regard to similar habits (chewing included) among our Transatlantic brethren. Among the principal ornaments are the varied lan- terns of silk, horn, and other materials which are sus- })ended from the roofs, adorned with crimson tassels, but which for purposes of illumination are so greatly behind our lamps, and produce more smoke than light. At a Chinese feast one is always reminded of the lighting of a Roman entertainment : — " Sordidum flamnia) trepidant rotantcs Vertice fumum." * Other Asiatics squat on the ground, and eat with their fingers ; while the Chinese sit on chairs or henches, and eat with chopsticks, a very cleanly mode. CiiAP. XI. FURNITURE. 405 The great variety, and, in the eyes of a Chinese, the beautv of the written character, occasions its beinjj adopted as an ornament on ahnost all occasions. Cali- graphy (or fine handwriting") is much studied among them, and the autographs of a friend or patron, con- sisting of moral sentences, poetical couplets, or quotations from the sacred books, are kept as memorials, or displayed as ornaments in their apartments. They are generally inscribed largely upon labels of white satin, or fiine- coloured paper, and almost always in pairs, constituting those parallelwns which we shall have to notice under the head of Literature and Poetry. In the forms of their furniture they often affect a departure from straight and uniform lines, and adopt what might be called a regular confusion, as in the divi- sions and shelves of a bookcase, or the compartments of a screen. Even in their doorways, instead of a regular right-angled aperture, one often sees a complete circle, or the shape of a leaf, or of a jar. This, however, is only when there are no doors required to be shut, their absence being often supplied by hanging-screens of silk and cloth, or bamboo blinds like those used in India. Their beds are generally very simple, with curtains of silk or cotton in the winter, and a fine mosquito-net during the hot months, when they lie on a mat spread upon the hard bottom of the bed. Two or three boards, with a couple of narrow benches or forms on which to lay them, together with a mat, and three or four bamboo sticks, to stretch the mosquito curtains of coarse hempen cloth, constitute the bed of an ordinary Chinese. It may readily be supposed that, in the original country of porcelain, a very usual ornament of dwellings consists of vases and jars of that material, of which the antitpiity is valued above every other quality. This taste has led 400 MANNERS AND CUSTOMS. ClIAI'. XI. to the manufacture of ftictitious antiques, not only in ])on'elaln, but in bronze and other substances, — })()ints on whifh L^rau^ors are often very egregiously taken in as purchasers. The shapes of their tripods, and other ancient Chinese Jars and ILjusrholtl Ornaments.— From Chinese Drawings. vessels, real or imitated, are often fantastical, and not unlike similar vestiges in Europe. In these they place their sticks of incense, composed principally of sandal- wood dust, which serve to perfume their chambers, as well as to regale the gods in their temples. The Chinese are great collectors of curiosities of all kinds, and the cabinets of some individuals at Canton are worth examining. Having considered the accommodations of the people when at rest, we may view them in locomotion, or when travelling. The manner in which the greater part of the Chap. XI. TRAVELLING. 407 empire is intersected by rivers and canals makes water- carriage the most common as well as commodious method of transit from place to place : but where that is im- possible they travel (towards the south) in chairs ; and in the great flat about Pekino^, in a one-horse tilted wagfjon, or cart, — for it deserves no better name. The multiform inconveniences of these primitive machines were expe- rienced by the members of the last embassy, and have been feelingly described by some of them. The wheels, frequently solid and without spokes, like the cartwheels at Lisbon, are low and fixed to very short axletrees. The bodies, covered with tilts of coarse cotton, open only in front, and are just wide enough to admit two persons closely wedged. They have no raised seats, and the only posture is to be stretched at length, or with the legs drawn up, the sufferer being always in close contact with the axle, without the intervention of springs. A servant of the ambassador, who was an invalid at the time, and had not strength to avoid the violence of the shocks, actually suflfered a concussion of the brain. The Chinese occasionally travel on horseback, but their best land-conveyance by far is the sedan, a vehicle which certainly exists among them in perfection, ^^'hether viewed in regard to lightness, comfort, or any other quality associated with such a mode of carriage, there is nothing so convenient elsewhere. Two bearers place upon their shoulders the poles, which are thin and elastic, and in shape something like the shafts of a gig connected near the ends ; and in this manner they proceed forward with a measured step, an almost imperceptible motion, and sometimes with considerable speed. Instead of panels, the sides and back of the chair consist of woollen cloth for the sake of lightness, with a covering of oilcloth against rain. The front is closed by a hanging-blind of the same 408 MANNERS AND CUSTOMS. ClIAl'. 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