CLARK The Quakeress Books by the Same Author Out of the Hurly Burly (1874) With 400 illustrations by A. B. Frost. W. L. Shepherd and Fred B. Schell. Price $1.25 Nearly one million copies of this book have been sold. Captain Bluitt (1901) With illustrations by John Henderson Betts Price $1.50 In Happy Hollow (1903) Profusely illustrated by Herman Rountree and Clare L. Dwiggins. Price $1.25 Abby Woolford. TliEQuAKERESS A TeUe By Charles HeberCiark With IHustrations in Color by George Gifobs The John C Winston Co Philadelphia 1905 COPYRIGHT, 1905, BY CHARLES HEBER CLARK, All rights reserved. ENTERED AT STATIONERS* HALL, LONDON. Published, April, 1905. TO MY FRIEND RICHARD CAMPION OF PHILADELPHIA In remembrance of many acts of sincere friendship 2135308 CONTENTS CHAPTER I. IN A GARDEN 5 II. THE SOUTHERNERS 20 III. FIRST-DAY AT PLYMOUTH MEETING 38 IV. AT THE GREY HOUSE 59 V. BY THE GREAT SPRING 75 VI. THE FEAST OF TABERNACLES 98 VII. IN THE CHURCH 128 VIII. GEORGE FOTHERLY TRIES His FATE.... 147 IX. THE OTHER WOMAN 167 X. DOLLY HARLEY GOES HOME 193 XI. THE SASSAFRAS PLANTATION 207 XII. DAYS AT SASSAFRAS 230 XIII. WITH THE WORLD'S PEOPLE 245 XIV. ABBY RETURNS TO CONNOCK 264 XV. AT BAY 278 XVI. INTO THE GULF 292 XVII. ISAAC WOOLFORD GOES INTO A FAR COUNTRY 312 Contents. CHAPTER PAGE XVIII. THE SCHOOL-HOUSE 327 XIX. "WITH CONFUSED NOISE AND GARMENTS ROLLED IN BLOOD" 342 XX. A NEW MASTER FOR THE GREY HOUSE. . . 362 XXI. "FAREWELL, A LONG FAREWELL!" 380 LIST OF ILLUSTRATIONS. PAGB ABBY WOOLFORD Frontispiece. Drawn in Color by George Gibbs. " FOR MANY MINUTES THE TWO SAT THUS AND WORSHIPPED " 8 Drawn in Color bv George Gibbs. PLYMOUTH MEETING HOUSE 48 THE GREY HOUSE, THE PARSONAGE AND THE CHURCH 68 ' SHE FELL UPON THE CUSHIONED SEAT " 140 Drawn in Color by George Gibbs. "SHE LEAPED INTO THE SPACE BETWEEN THE ANTAGONISTS " 262 Drawn in Color by George Gibbs. THE GULF GAP 182 THE GULF CHURCH 292 THE QUAKERESS. CHAPTER I. In a Garden. THE main street of Connock dips sharply from the crest of the hill towards the river, and when it has run downward between the high levels on which a few dwelling-houses stand and passed further on the hun- dred or more shops that border it, the road sweeps across the canal and the river, and then out, a ribbon of white dust, among the Merion hills. On a First-day morning in Sixth month of the year 1 86 1 George Fotherly drove in his square carriage with his stout bay horse along the road from his farm amid the hills and up the steep incline of the street. It was near to the hour of service in the Episcopal Church, and the pavements were thronged with well- dressed people walking leisurely to the sanctuary, when George stopped his horse at the grey double house just at the top of the first level of the hill to the right the house separated from the church by the space of its own garden and that of the parsonage. From the window of the living-room of the house a young girl saw him, and when he had tied his horse to the ijon post by the curb, she opened the front door (5) The Quakeress. and came upon the porch to greet him with a smile and an extended hand. She was dressed in a frock of grey India silk, with a white linen collar turned over it and with no jewel at her throat. Unadorned with lace or other finery, the dress shaped itself to her slender form and fell in ample folds from her waist. Her soft, brown hair was drawn smoothly from her forehead without a fluff or a curl that had not resisted her effort to restrain its wilfulness, and beneath the rich simplicity of her hair was a face of delicate beauty. Out of her blue-grey eyes looked gentleness and goodness, and the flush of health was upon her cheeks. The fine straight little nose, the slightly rounded firm chin, the low wide forehead and the mouth just large enough for beauty, with lips that escaped both fullness and thinness, helped to give to her conspicuous loveli- ness. She was a girl whom to see for the first time was to have a strong impression of celestial purity. The man who hurried up the steps, through the iron gate and along the brief paved way to the porch where the girl stood awaiting him, was a burly fellow. Tall, broad-shouldered, masterful in form and bearing, with a strong, rough face, close-shaven and browned by the sun, with a firm, resolute chin and with eyes that seemed to have depth in them, he contrasted strongly with the slight figure and the delicate features of the girl who clasped his hand. They stood for a moment, he upon the step just lower than the level of the porch-floor that he might speak to her face-to-face. "Is thee not ready, Abby?" he asked with a note of surprise in his voice when he saw that she did not wear her bonnet. In -a Garden. It was his practice to stop for her each First-day morning and drive her over to the Plymouth Meeting, two miles away, while her father and mother went together in another vehicle. "I am not going to meeting to-day, George," she said. "Not going ! What is the matter ?" "Father is away from home," she murmured, "and mother is not so well that I can be absent all the morn- ing." George, looking disappointed and serious, came upon the porch and sat upon a chair, while Abby seated her- self near to him. "But thee can go alone," she said. "Not without thee, Abby," he answered, and she seemed to have expected him to say so. Plainly she was not displeased. When they had talked for a while about her mother and about other subjects, Abby said to him : "We may have a meeting of our own, George." "Yes," he answered, "it will be better." George parted from her to take his horse around to the stable, while she re-entered the house. They met again upon the porch. "Shall we have the meeting with mother?" asked Abby. George was silent for a moment, and then yielding to an impulse not altogether free from selfishness, he said : "The garden will be very pleasant, Abby." "Let us go into the garden then," said the girl with a smile. Together they descended the porch-steps and strolled 8 The Quakeress. along the gravelled path, around the north corner of the house and over the lawn to where the mighty apple- tree, widespreading its branches, drooped them down- ward like a canopy. Beneath, by the trunk of the tree, was a slatted bench whereon the young man sat, wear- ing his broad hat and holding out his hand for his companion. Around them the flowers bloomed, the grass was soft to the tread and pleasant to the eye, the cherry trees bore ripening fruit among the green leaves, the grape vines near by them on the left hand thrust out their tendrils to the trellis that upbore them, and the soft wind blew in from the southwest across the lawn, flut- tering the leaves and warm with the promise of the summer-time. Beyond the screen of rose-bushes which partly shut away the street, the last stragglers hurried to the church, and when Abby sat upon the bench the two Friends were alone. Before them was the stretch of grass dotted by shrubs and ending at the southern fence of the garden ; beyond, far away across the roofs of the town, uplifting from the deep valley of the inter- vening river, was the dark verdure of the great hills, covered by forest-trees. As they composed themselves for worship, Mrs. Pon- der, the minister's wife, whose rule was to be late for church and late for everything, came hastily out upon the porch of the parsonage. Looking over the hedge and around the lilac bush, she saw them sitting there, and, as she forced her fingers into her glove she said : "Deliberately shutting themselves out from the means of grace!" Then, as she went down the steps and along the path to the side-door of the church, she added : " For many minutes the two sat and worshipped." In a Garden. "It is a shame for that rough, big man to have that darling girl!" But those who knew them well would not have thought ill of such a union. The strong, true man and the tender, pure woman are Nature's perfect material for the fusion of soul and body in the wedlock which moves through eternity to closer and closer union. This man and this woman were well-born in the high sense of that phrase. Behind them were two cen- turies of clean physical living and spiritual victory. Both had a precious heritage of impulse to lofty things given by a long line of ancestors who were steadfast to righteousness. The true Quaker prepares the ruddy cheek and the pure soul for his children's great grand- children, and the forefathers of these two had been faithful. Thus in the glory of the summer morning these heirs of the conquerors together sought the illumination of that Presence which had brought light and blessing to the spirits of their fathers. A spiritual nature strengthened by spiritual exer- cise had given to the man the power of almost com- plete abstraction. When he closed his eyes as he sat with Abby beneath the tree the natural world was gone. There was in his soul, it is true, a subtle sense of the woman's presence, but he was not conscious of it ; and if he had perceived it he would have felt that it was a part of that exalted spirituality into which he had entered. He worshiped, but the object of his worship was Divine Love, and what was the sentiment with which he regarded Abby but an emanation of that Love? This he had said to himself more than once. He did not say it now or think it. Simply he flung The Quakeress. open the door of his soul and sought to have the Divine Inflowing; to meet God there in that hidden chamber and to have the secret place made holy by communion with the Most High. And so Nature vanished from his sight and all its sounds were hushed, all its loveliness was hidden, while he was lifted up to fellowship with Him whose love has made all things beautiful. But for Abby there was a less exclusive sense of the Spiritual Presence. Through her shut eyelids she could not help seeing the glow of the sunshine. She heard the note of the robins that ran upon the grass, the soft quaver of the cuckoo in the neighboring tree, the twit- ter of the sparrows that rustled about in the leafy plant that climbed upon and covered the wall of the house. She was enveloped by the perfume of the clustered roses and the lilacs and she felt the gentle air that breathed upon her cheek. These were influences that affected her soul, and, besides, she heard faintly from the window of the dis- tant church the deep droning of the diapason and the strain of the higher music that seemed like the hum- ming of melodious bees ; and all these things combined to help her to spiritual exaltation. It was in the very fibre of her nature to find in the visible things that tell of a Divine Maker the evidence of His presence with her; and perhaps the Spirit does speak to some souls more distinctly through these things, even while He has His own secret contact with the inner nature. To Abby the faint, sweet strain of distant music was like an audible fragrance of flowers. But, alas for George ! his presence gave no fervor to the flame of her devotion. In a Garden. For many minutes the two sat there and worshiped while the Lord was in His holy temple, which is the soul that waits for Him; and so they both had peace. Now and then from the railway deep down in the valley upon the margin of the river there came the harsh sound of the steam whistle and of the rush and roar of the train; but, save for this and the panting of a distant iron furnace, silence was upon them, until at last the man opened his eyes and, looking as if he had had refreshing, turned to Abby and clasped her hand to end the period of worship. They did not rise for a time, so fair was the scene when they looked through the rifts in the foliage out upon the hills, and so beautiful the lawn before them, dappled by the glints of sunlight that filtered through the leaves. When they had sat silent for a few moments George, waving his hand outward toward the hills, said : ' 'I will lift up mine eyes unto the hills, whence cometh my help.' I think of that often, Abby, when I drive among the shadows in the clefts of them. It is a lesson not to look for strength to the mean things." "Yes," said Abby, who perhaps did not at once sound the full depth of that allegory ; and as she spoke, the sound of singing came to them half-muffled from the church, and Abby, as she heard it, said again : "And that, too, is beautiful, George, isn't it?" "We have a better way, I think; the way of quiet- ness." "Yes, George," said Abby, softly, "but their way may be also acceptable to Him. If the singing is from the heart, surely it is so. 'Let everything that hath breath praise the Lord.' Thee must not judge thy brethren harshly, George." 12 Tke Quakeress. "No," he answered, "I would not do that, but I can- not understand. The way of the Spirit is not noisy. We reach Him in the secret chamber, without utter- ance." "I know it," replied the girl, and indeed she did know it, "but, George, while there is a beauty of holiness there is also a real divine beauty of the blue sky, the green hills, the sweet grass and the music of birds and men." George smiled at her as he saw her face become eager with the force of her feeling, and as they rose to go to the house he said : "There is much to be said upon thy side of the mat- ter, no doubt, but if thee is to become fond of church music, Abby, thee must take care, or thee will drift away from Friends." When they had lingered among the roses and George had plucked a posy which Abby should give to her mother, the two went into the house, where George greeted Rachel Woolford. Then, coming out, he brought his horse to the front of the house, and bidding farewell to Abby, he drove away. She went to the corner of the porch behind the clem- atis that climbed high upon the lattice, and as she followed him with her eyes while he passed quickly down the street homeward, she thought of him. In the seclusion of her village home, in her village life, mingling chiefly with Friends, this man had been much in her mind and in her company. She had known him always, it seemed to her. Together they had learned lessons in the Friends' school at Plymouth, and she had seen him at the meetings on First-day, across the bare benches, ever since she could remember. In a Garden. 13 Even when a boy, he had never failed to come to speak to her under the sycamore trees after meeting, and when he had grown to manhood and had a horse of his own, he began the practice of driving her to meeting on the day of worship. Her father and mother sanctioned this companion- ship. Plainly, also, it had the approval of the watchful members of the Meeting, for no word of discourage- ment was heard. George was a favorite with them. He wore the plain garments in simplicity; his speech and his conduct were those of a consistent Friend; and sometimes when he was moved to exhortation in the meeting on First-day he had power that gave to Friends fresh assurance of the purpose of the Spirit to choose fitting instruments through which to speak to God's people. What could be better than that this strong man among the children of the Spirit should cherish and espouse this lovely girl, a very Friend of Friends, whose gentleness and reverence and sweet, modest be- havior gave proof, as George's preaching did, of the complete excellence of the theories and the methods of the Society? Abby herself could not have told just when the first thought came to her of George as her lover. She had always liked him, and if she had come to love him enough to be his wife, the change had been made in- sensibly. He had said no word of love to her, but he had acted as if he felt sure of her affection, and she knew that he felt sure of it, and she did not venture really to question if she herself felt sure of it. Love for one whom one should marry seemed to her as if it might be just a strong liking such as she The Quakeress. had felt for George from childhood. She was fond of being with him; she liked his talk; in her gentle, quiet, timid life the forcefulness of his character seemed to her wonderful and admirable; and when George had been called upon to bear testimony in the meetings she marveled at his words while she felt deep reverence for the man through whom the Divine power condescended to speak with so much eloquence. If this feeling of hers was not love, what is love? Sometimes as she peeped out into the great world lying beyond the range of her experience she caught glimpses of something different, and now and then she wondered if there were not indeed for people who are to marry a love more uplifting and glorious. In books that 'she had read and in the public journals there had been intimations of a glowing, fiery passion which sometimes transformed its possessors and bore them upwards to miraculous heights of bliss and some- times impelled to awful catastrophe. But this kind of emotion she thought could not be for her, a quiet little girl up in the hills, far away from the world's people and their vanities; nor could she wish it to be hers. If at times she felt in her woman-nature a craving for affection so strong that it might become almost like a consuming fire, she closed her eyes and her heart to it all and turned away with a prayer that the tranquil life should always remain with her. She was sure that was best the life of quietness, of peace, of holiness and of the Indwelling Spirit. She knew what that meant and George knew it, too. Could she not still find peace, perhaps even a higher peace, in wedlock with one whose spirit was perfectly har- monious with hers ? In a Garden. 15 She knew that when George should ask her to be his wife she would say yes, and say it with some glad- ness ; but her heart did sink a little bit, perhaps, when she contemplated that possible crisis of her life. What if, in that most solemn union, it were indeed required that there should be a fervor of spirit far more intense than she could ever have for George? And what if, when the bond was made, she should discover that she had never really known what true love is? She thought deeply of this while George was speed- ing homeward, with no doubts in his heart of the fervor of his affection, and while she meditated, Mrs. Ponder, freed from church, came through the gate and then upon the porch. Mrs. Ponder had heard that Abby's mother was not well, and with neighborly kindliness had called to ask about her. Abby led the minister's wife into the room where Rachel Woolford lay upon the sofa, and when Mrs. Ponder had exchanged greetings with Rachel and had expressed sympathy for her in her illness, Mrs. Ponder lay back in the rocking chair, and taking a palm-leaf fan from the table with which to toy while she talked, she said to Abby : "I saw you, Abby dear, in the garden with Mr. Fotherly, as I went into church this morning." "Yes," answered Abby, "the day was so lovely that we found the open air pleasant." "Persons feel differently about such things," said Mrs. Ponder, "and I am far from wishing to criticise any one, but, 'my dear, much as I love Nature, I could not bear to neglect worship." "We were worshiping," said Abby, shyly, with her eyes downcast. "We had meeting." 16 The Quakeress. Mrs. Ponder looked at Abby for a moment with surprise upon her face, and then she said : "Why, my dear child, how perfectly, perfectly sweet! Just you two! It is charming; and so orig- inal, too! Dr. Ponder will be interested and amused. In his sacerdotal character of course he would be com- pelled to regard the proceeding as irregular, but looked at from any other standpoint it is really lovely. Per- haps, though, I should not speak of it as original. No doubt our first parents worshiped in their garden in some such fashion on the day of rest ; but, of course, we must remember in their behalf that they had no consecrated structure to go to." Neither Abby nor her mother inclined to interrupt the flow of Mrs. Ponder's talk. "The truth is," she continued, "there must have been the want of a great many things in the Garden of Eden. How dreadfully uncomfortable! Nothing could induce me to live in such a place ! But I never could have done it, at any rate. Even in this delight- ful June weather I do not dare to go out of doors without overshoes. The ground never gets entirely dry." "But I do believe, dear Abby and Mrs. Woolford, that if I had been there I should have done very much better than Adam did. One does not like to speak harshly of one's fellow men, but, do you know, really I think he was but a poor creature, at the best! No wonder the race made a bad start, with him at the head of it ! The only thing in the nature of an extenuating circumstance that you can urge in his behalf is that he had no church-training and no good examples about him, unless his wife was a good example, and I am In a Garden. far from clear that she was, when we consider every- thing. I often think that if Dr. Ponder could have had an hour alone with Adam the results to our poor human race might have been so different ! The doctor has a sermon on Sublapsarianism that I am perfectly certain would have straightened matters out if the man had been amenable to reason. Are you a Sublapsarian or a Supralapsarian, Abby, dear?" Abby smiled and answered : "Indeed I hardly know. Thee is so much more learned than I am about such matters." Mrs. Ponder looked at her half in compassion, half in reproach, and said : "Not exactly learning, my dear. Call it training, or, if you please, learning that comes from training applied from earliest infancy. Within the fold of the Church even the infant mind learns to grasp the truth about Sublapsarianism, not under that name, but the name is of small importance if the mind is saturated with the facts. O that those dear people who belong to the Friends' Society would consent to make these great truths their own, even in their adult years !" "I know Dr. Ponder would be only too glad to have permission to open out this particular subject to you to open it out fully. He is so happy in dealing with these questions and making them plain. May I say so to you? I know you will pardon me, but the truth is the doctor's success in converting Friends has been really extraordinary. He brought in seven in his first parish!" Mrs. Ponder's manner in telling of this triumph was that of one who should relate how a successful sports- man came home with wild game, The Quakeress "I know I ought not even to appear to cast any reproach upon people who are so lovely as the Friends, but O, my dear Mrs. Woolford! their very loveliness impels me to yearn for them ! I am a very poor mis- sionary, though, and I fear I give offence oftener than I produce conviction. You will forgive me, won't you? Mrs. Paxton was furious the other day when I told her, in the kindest manner, that I feared her views were tainted with Erastianism. I am sure she does not know what Erastianism is, but she declared she would never set her foot in our church again, and the doctor had the greatest difficulty in soothing her. You are not Erastian, are you?" "I hardly know," responded Abby. "I am sure you are not, for Friends are the greatest kind of people for discipline; at least I have always understood so; and that is exactly as it ought to be. The longer I live, though, the more I am convinced there is really but one safe way : put your feet firmly upon the Thirty-nine Articles and stand there. ''And now, dear Mrs. Woolford and Abby, I must not keep the doctor's dinner waiting. I must go. I am so glad to find you but slightly ill. Send for me at once if I can help you in any way." Mrs. Ponder rose from the rocking chair and was about to put her fan upon the table, when a thought occurred to her and she hastily sat down again. "I almost forgot to tell you that my niece and nephew, children of my sister, Mrs. Harley, are com- ing to the rectory this week to stay for a little while. They live in Maryland. Dolly is a dear girl, and I know both of you will love her; and, as for Clayton! I do really think he is the handsomest, finest, bright- In a Garden. 19 est fellow in the world. You will come to see Dolly, won't you, Abby?" Then Mrs. Ponder said farewell and went away; but Abby, who had walked with her to the porch, hid herself again by the clematis vine before she should wait upon her mother. For those last words of Mrs. Ponder's, lightly said, foolishly said, for aught Abby knew, had made a strange impression upon the girl. It was as if a door had been suddenly opened through which she had a vista of another and more wondrous world. She could not understand it would have been foolish and futile even to try to understand a feeling which had no basis in probability. But she was sure she had a thrill of pleasure mingled with foreboding. She knew dimly that the time was coming swiftly to her when the foundations of her peace would be shaken. If there be no Power that knows the future, and man unaided cannot read its mystery, whence does the soul, as its great hour draws near, get presage of its destiny? CHAPTER II. The Southerners. Miss HARLEY came to the parsonage late on Thursday morning with her negro maid and her trunks, and early in the afternoon Mrs. Ponder called at the grey house to entreat Abby to return with her that she might know Dolly at once. ''Clayton could not come to-day, my clear," said Mrs. Ponder. "He will be with us on Friday, I think, and meantime you will have a good chance to be well acquainted with Dolly." So Abby, without bonnet or wrap, went over to the parsonage with the minister's wife, and Dolly came running down stairs at her aunt's summons. Abby extended her hand to the girl, but Dolly in a moment flung her arms about Abby's neck and kissed her. "You must come right up to my room with me Miss Miss what must I call you ?" demanded Dolly. "Just Abby, if thee pleases," was the reply, given with a smile, for Abby felt that she should like this stranger. "Well, then, Abby, do you think you could bear to sit down in the litter of a disordered room while I try to put my things away? If you can, w r e will go up and leave aunty to her nap or her household cares." The room was indeed in disorder. Both trunks gaped open in the middle of the floor, and a young negress, neatly dressed and with a cap upon her head, busied herself with removing the articles from the trunk (20) The Southerners. 2i and placing them in the bureau and the closets at the bidding of her mistress. Dolly touched nothing with her own hands. Flinging herself, half sitting, half lying, upon the bed, with a huge pillow at her elbow, while Abby sought a chair, Dolly seemed to care more to enjoy the presence of her visitor than to super- intend the distribution of her articles of apparel. "Aunty has often spoken to me of you. You must be very good, indeed, to please her so much when you do not belong to her church." Abby laughed and said, "I like Mrs. Ponder very much, and we are glad to have her for so near a neighbor." "I never met a Friend before," said Dolly, "and you almost make me feel that I should like to be one. But I should have to give up so much, shouldn't I, if I should join them?" "There are some things that Friends do not ap- prove," said Abby, pleasantly, "but I do not know whether thee has many of them or would find it hard to give them up." "I couldn't wear a frock like this, could I?" said Dolly, jumping up and snatching from the servant's hand a bright silk dress covered with lace and other finery. "I never saw a dress of that kind upon a Friend. It would startle our meeting, I fear." "But I could renounce it without a pang if the Friends' dress became me as it does you. Your frock makes mine look tawdry. And that bonnet! Penny, hand it. to me! Abby, what would you look like in such a bonnet? It would really spoil your looks, I do believe. There, will you let me try it on you ?" 22 The Quakeress. Without waiting for permission Dolly put the bonnet upon her companion's head, tied the strings beneath her chin and then led her to the glass that she might look at herself. Abby, with her cheeks rosy, felt half ashamed to look, but, when she did look, she thought the vision not repulsive, and Dolly said, "Why, my dear, you look perfectly lovely in it ! I had no idea it was so pretty." Abby took it off in some haste, but with a smiling face. She was not displeased with the figure in the glass or with Dolly's freedom, but she had a feeling that it was not quite right for her even to play with such things. But Dolly would have her try on other and even gayer garments, always expressing admiration after each experiment; and at last, throwing herself upon the bed again, she said : "No! I think I could not give up fine clothes. I love them too much. But do all Friends dislike them?" "It is not dislike, exactly," said Abby. "The theory of Friends is that they should not love fine clothes ; that fine clothing is vanity. They think that the mind is diverted by them from more important things." "But fine clothes are so very important and so de- lightful." "And Friends believe that they should find delight in something better. In old times they had a rhyme about it which I knew when a child, but it will be un- pleasant for thee to hear." "No, no, no! not a bit unpleasant! Do give it to me." "Thee will think me unkind. The rhyme is not The Southerners. 23 heard now, I think. It was written for children in the old, old time." "I know you will say it for me." Abby hesitated for a moment, and colored, and then she said, "It is this : " Dress not to please, nor imitate the nice Be like good Friends and follow their advice. The rich man, gaily clothed, is now in hell, And Dogges did eat attired Jezebel." "It is horrid, isn't it?" asked Abby when she had done. "It is very funny," said Dolly, "and I am so much obliged to you. But Abby?" "Well?" "Don't repeat it to aunty, will you ?" "O no!" "Because, you know, Clayton and I call her Aunt Jezebel. Her name is Isabel, but they are just the same names really, did you know ? and we do it to tease her. By the way, I forgot about Clayton. I am so eager to have you meet him. He will be here on Friday, and we shall have great times. Did aunty tell you about him?" "Just a little." "But a little can't do him justice. He is a cavalier ; a perfect Southern gentleman. I know you will like him. He is a dear. Women always fall in love with him. Are there any nice men about here?" Abby hardly knew what answer to make to the question. She could think of no very nice young man but George, and she felt that she could not speak of him to this girl who was so eager an inquirer after men. 24 The Quakeress. "Not many," she said. "It must be so dull for you!" responded Dolly. "That is another reason why you will like Clayt. When you come to see me upon our plantation, and you will come some day, won't you? I will introduce you to a dozen or more nice fellows." Abby felt that she did. not care to continue the talk along that line, so she said : "Thee lives upon a plantation, does thee?" "Yes, right on the bank of the Sanaquan River.'' "And thee has slaves ?" "More than a hundred. Penny, my own maid here, is a slave." Penny had gone down stairs for a moment. "Really belongs to thee? Thy property?" "Of course." "And thee can sell her if thee wishes and spend the money thee gets for her?" "Yes, indeed! And I will sell her if she doesn't behave herself. We have whipped her sometimes." Abby did not reply. She turned and looked out of the window. Dolly, for a moment, seemed not so charming a companion.. And Abby felt that she should like to look at Penny again. She had never seen a slave, and to be in the house with one gave a little shock to her. When Penny en- tered the room Abby looked at her with curious interest which, for a moment, made her deaf to Dolly's talk. Then the negress, in handling some article taken from the trunk, aroused Dolly's displeasure, and that young woman, springing up and stamping her foot upon the floor, exclaimed : "Penelope! how dare you muss that scarf in that The Southerners. 25 manner ! You bad girl ! Here, give it this instant to me!" and Dolly, snatching the scarf with her left hand, gave an angry blow upon her servant's cheek with the other. "Worthless niggers!" she said, only half aloud, as she turned toward Abby while she smoothed and re- folded the scarf. A thrill ran along the Quaker girl's nerves ; a thrill of pity for the servant, and of dismay at the act and the words of Miss Harley. She had never heard any woman speak so harshly to a dependent. She had never seen such a manifestation of unreasonable anger. She was surprised that Penny showed no surprise. She had a sense of shame that Dolly was not ashamed. But that person, flinging herself upon the bed again, went on with her talk as if this little outburst of anger were a not unusual thing. "Clayt sings divinely," she said. "But perhaps you do not care for music ?" "O, yes/' said Abby, "I love it." "You are not a musician?" "No." "Aunty told me that Friends do not approve of music. And you have no piano in your house?" "No." "And never dance?" "No." "No music, no balls, no low dresses ! But, my dear, how do you pass your existence? It must be dread- ful." "But thee does not think such things the whole of life, does thee?" asked Abby, with a smile. "Not absolutely the whole; but things of that kind, 26 The Quakeress. things that give pleasure, help to make life tolerable at any rate pleasant, and you, poor Abby, can have none of them !" "My life is very, very pleasant," said Abby. "Friends are taught to find pleasure in inward things ; and if one has that kind of pleasure, one learns to care less for things that are outward." Dolly looked at her and flung her head backward with a gesture of impatience : "I need something more substantial, my dear. The things you speak of are too shadowy ; and dreadfully tiresome, too. I suppose we shall have to go to church here and listen to Uncle Ponder's prosing. Did you ever hear him preach? He is particularly dull, poor old man ! I always go to sleep in church. I care only for the music; and that, too, is often stupid. Clayt won't go. He never does. Men have so many priv- ileges! I wish I were a man." Abby went home with a feeling in her mind of per- plexity about her new acquaintance. She had hoped to like Dolly; she wished to like her, but she doubted if she should ever have a near friendship for such a girl. She was hardly conscious that behind her wish to like Dolly was that strange feeling of curiosity and of premonition with which she had heard of Dolly's brother. Nobody could account for or interpret the vague, shadowy impression that this man would come to mean much to her. The first impulse of any one would be to put it aside as foolish, but to Abby it was a w r onderful f act, f and her experience has been that of myriads of others into whose nature the spark of true love has been mysteriously blown. ) She did not see Dolly on Friday morning, and Clay- The Southerners. 2 7 ton did not come. Late on Friday afternoon Abby and her mother sat upon their porch while Abby told her mother much of the meeting with the Maryland girl. She said nothing of the angry treatment of Penny or of Dolly's inquiry about men ; but Rachel Woolford had clear vision and she said : "Thee did not look with favor on her, did thee, dear?" "She is not just like our people," answered Abby, and then, thinking that if Clayton came, she must not seem indifferent to the sister, she added, "But she has much that is charming. Thee knows, mother, she has been brought up so differently from our ways." "I know," said Rachel, "and we must be careful of harsh judgment and self-righteousness. Is it a slave-girl that is with her?" "Yes, mother." "She is free, if she chooses, when she comes here, if she knew it. But we may find it wiser not to meddle with the matter. Thy father, though, may not be of that opinion. The brother has not yet come, has he?" "No, mother." Rachel was silent for a moment. Then she put her hand tenderly upon her daughter's arm and said : "If thee is civil to him it will be enough." Abby felt almost as if her mother had read her soul. She colored slightly and answered : "It will be perhaps enough." "For I think \ve may well desire not to enlarge very much our acquaintance among the world's people. They do not understand us, and they have many dan- gerous allurements for young people particularly. We must always walk circumspectly, dear. Thy love 28 The Quakeress. for music, which is very innocent even that may be a snare for thee." "I cannot think sweet music harmful, mother." "No, quite likely it is not. God made the sounds possible and gave thee an affection for them. It is pleasing to me, too, sometimes, but Friends see peril in it, and for thee, if thee prefers it to spiritual things." A young man came slowly up the street, looking about him from house to house. The women upon the porch saw him, and he, coming by the gate of the garden and perceiving them, walked up the stone steps, bowed graciously, and said : "Will you pardon me for asking where Dr. Ponder lives?" He looked at Abby, but her mother answered the question, and then, when the question was answered he still looked at Abby while he bowed again and re- turned to the pavement. "It is the brother, I think," said Rachel, tranquilly. "I think so," said Abby, but indeed she knew it, and her heart beat strongly as she watched him go upon the parsonage porch and summon the servant to the door. She would not forget that slight, graceful figure, the black eyes and hair and the handsome face. The memory of them was to be with her henceforth until her dying day. Rachel also had seen that he was good-looking, but she said : "His Aunt Ponder will wish to introduce him to her church people, where he can have gaiety. We shall avoid seeing much of him, Abby." But this was not Abby's idea, nor Dolly's, nor Mrs. Ponder's. That very night after supper Dolly came lie Southerners. over to introduce Clayton and to bring from her aunt an insistent invitation that Abby should take tea with them on Saturday evening, and Abby consented to go. Dr. Ponder appeared at the tea-table and greeted Abby with tenderness, putting his hand upon her shoulder and smiling graciously upon her. Long ago he had marked her as another trophy of his skill as a bringer-in of Quakers. "One of my lambs," he said to himself as he placed her by his side at the table. The doctor's grace was said standing. It was long, and it included a petition for the Jews. The Quakers he reserved for the silent entreaties of the closet, instead of associating them with removal of the pangs of hunger. Dr. Ponder's thought was upon the subject of the Jews as the meal began. "I have no doubt whatever," he said, "that we are the lost tribes. The evidence" "By 'we' you mean ?" asked Clayton. "I mean the Anglo-Saxon race, to which you and I belong," answered the doctor. "Most of the prophecies have been fulfilled in us. The riches, the power, the splendid intellectual development, the purity of our religion, all these things go to prove that we are indeed a part of the Chosen People. We are in the broadest sense the heirs of the promises." "But we were lost," said Clayton. "Yes," answered the doctor, "our ten tribes were." "I am so glad we were lost," said Mrs. Ponder, positively. "Glad, wife! How can you speak in that way?" "I mean, birdie," responded Mrs. Ponder, "glad we were lost in the sense that we wandered off somewhere The Quakeress. and finally came over here. It seems to me that the tribes that were not lost got the worst of it." "I'm a little glad myself," said Clayton. "Mary- land's ever so much more delightful than Palestine, I should think, just now, at any rate." "You can find traces of the truth," said the doctor, taking up the general matter again, "even in names. Why should the lost tribes be Saxons? The subject is obscure until you reflect that that very name is in- dicated in the phrase 'Isaac's son/ and we are all Isaac's sons if we are the lost tribes." "And we are not so very proud of our ancestor, either," whispered Dolly to Abby. "The cradle of the race, you remember," said the doctor, "was between the Black Sea and the Sea of Azov, in Scythia, which is really Sacae that is, the last syllable of the name Isaac, from which Saxon has been derived. There is little doubt that Sargon transported the ten tribes of Israel from Media in Assyria, whither they had been taken by Shalmanezer 721 B. C, to Scythia, and that is why there are so many Jews in Russia now. High authorities trace the royal family of Great Britain back to David, and it is really a remarkable example of the persistent in- fluence of heredity that its members have the blonde hair and complexion of David. London is named after Dan; Lon-Dan; and then, when you think of the lion of Judah and the British lion" "I think," interposed Mrs. Ponder, "that we ought to be very careful not to exaggerate or to guess wildly in these matters. Uncle only conjectures we are the lost tribes." "Partly conjecture, wife, and partly demonstrated fact." The Southerners. 31 "In my childhood," persisted Mrs. Ponder, "I was misled frequently by the ignorance or the depravity of the publishers of Sunday School books. The pictures showed the spies returning with the grapes of Eschol, and each grape was as large as a water- melon, and Absalom was always represented as swing- ing from a tree by hair much longer than he was." "The Bible does not say he was caught by his hair," said the doctor. "I know it, birdie, and I'm sure the Good Samaritan did not pour oil and wine from a bottle into an orifice in the poor man's chest as the Sunday School books represented." "Riper knowledge and better taste have resulted in the retirement of those foolish books," said the doctor. "No grape, even in that favored land, was ever so large as a melon, and the Samaritan in that lovely story simply cleansed and soothed the sufferer's wounds." "A lesson for all of us, too!" reflected Mrs. Ponder, while renewing the tea in Abby's cup. "Kindness for each other, well directed and judicious kindness, which I am afraid we do not always exhibit. I have never been satisfied, for example, with the missionary box that we made up last Christmas for the clergyman in Colorado." "Why not, auntie?" asked Dolly. "Somebody in the Ladies' Aid Society suggested that as Christmas was near, we should send a plum , pudding. So when the box was to be made ready ~ four ladies brought plum puddings, and there was almost nothing else in the box but some underclothing ' and two pairs of dumb-bells, and I said plainly to the meeting that it was a queer outfit for a missionary in 32 Tlie Quakeress. a cold climate. The mercury out there goes to thirty- two below, and there is a blizzard every other week." "Not quite so often as that, wife!" said Dr. Ponder, smiling. "Nearly that often, at any rate. I would have filled the box properly without the Ladies' Aid, but well well, I will say it in the privacy of my own family: the fact is that Dr. Ponder will never in the other world have it laid to his charge that 'he heapeth up riches and cannot tell who shall gather them.' ' "I wouldn't say that, wife," remarked the doctor, coloring. "Very well, perhaps it were better unsaid; but how people with souls can be so inconsiderate of a poor minister who is working in the cold part of the vine- yard, is inconceivable to me." "Are you sure they have souls?" asked Clayton. "Not so very sure," answered Mrs. Ponder, smiling, "and sometimes I think it might perhaps be better if none of us had, like that fabled girl. What's her name? Dudheen or ?" "Undine," said Abby, modestly. "Yes, Undine. I knew it was something like that; because, then, we should have so much less trouble. Think what a relief it would be to uncle there not to have to care for them !" "But, wife," said Dr. Ponder, in protest, "I do not at all count it trouble. It is joy. Most assuredly it could give me no kind of satisfaction to know that my fellow beings are like the beasts that perish." "Maybe the beasts have souls, too," ventured Dolly. "My dear," said the doctor, to Mrs. Ponder, "you recall Senator Wigger, who was a vestryman in my The Southerners. 33 first parish? He inclined, I am sorry to say, to hold the Pythagorean doctrine of the transmigration of souls. He thought that men's souls after death took up a new life in the bodies of animals." "Senator Wigger reversed the process," said Mrs. Ponder. "If I believed at all in transmigration, which I do not, I should be compelled to believe that brute animal souls come into human bodies. I know plenty of cat women and parrot women, and pig men are common. You always find them in church vestries generally they are accounting wardens. In uncle's first parish" "I would defer allusion to that, wife," said the doc- tor, lifting his hand. "Perhaps you are right, birdie, but when a vestry- man in a Christian church tries to pay his pew-rent by sending the minister sprouted potatoes and mouldy flour, it is useless for any one to pretend that in his inner nature he belongs to the human family." "I fear, wife," said the doctor, sadly, "you will give to our dear young Friend, here, wrong notions of the Church. These things, my dear Abby, of which Mrs. Ponder speaks, are but trifles matters incident to the weakness of poor human nature. A church may be thoroughly Apostolic in all its departments and yet have folly and sin fulness and selfishness among its members." "Friends have faults, too," said Abby, courteously. "Many, many faults!" said Dr. Ponder, with em- phasis and some eagerness. "It is appalling to think of them. Take, for example, their complete neglect of the" "Not now, birdie, not here!" said Mrs. Ponder. 34 The Quakeress. "The poor child will not care for a full discussion of the matter while she is with us to meet Mary's chil- dren." "No doubt you are right. But Abby, my dear, I must, upon a favorable opportunity, open out the whole subject to you, so that you may see precisely how far and in what particulars the Friends, worthy as they are, have surrendered the very vital and" "Birdie!" exclaimed Mrs. Ponder, with a touch of severity in her tone. The doctor said no more, but took a fresh muffin. "I think myself," said Clayton, "that uncle would have more time for an exhaustive treatment of the subject upon some other occasion. You don't care to go into it now, do you, Miss Woolford?" Abby laughed lightly and made no reply; but Dolly leaned over to her and said : "Uncle is just absurd! Let us go out to the porch and be reasonable." After supper the three young people went out to the darkness of the porch, and presently Mrs. Ponder joined them, while Uncle Ponder withdrew to his study to write the last words of his evening sermon for the next day. All were in high spirits, and Mrs. Ponder, who never failed of vivacity, was in sympathy with them. Her mind not unnaturally was much oc- cupied with church matters, and these found a place in her conversation frequently. Clayton told many good stories and related many wonderful adventures in which he had taken part, and animation and fervor were in his talk because for one of the listeners he had conceived great admiration. Dolly was a capital story-teller, and she almost sur- passed Clayton in supplying entertainment. The Southerners. 35 Abby told no stories and she had had no adventures. She listened eagerly to her companions and laughed heartily, and found Clayton a very pleasing person indeed. Toward her he used that manner of ex- treme deference which women always like. "You must sing for us, Clayt," said his sister at last; and both Mrs. Ponder and Abby entreated him to do so. He made no pretence of reluctance. Softly, with a clear tenor, he sang one or two songs to Abby's great delight, and then Dolly said : "And that lost-love song." "It is too sad," answered Clayton. "We don't want dismal things." But Dolly urged him and so, hesitating for a mo- ment, he sang with tenderness and true feeling the song for which his sister had asked him. Abby felt the deep pathos of it, but the tears trickled upon her cheeks when the singer took up the final verse : " O my lost love, and my own, own love, And my love that loved me so ! Is there never a chink in the world above Where they listen for words from below? Nay, I spoke once, and I grieved thee sore, I remember all that I said, And now thou wilt hear me no more no more Till the sea gives up her dead." There was silence when the song was ended. Then Clayton said something of a light nature to Abby, but she could not at once answer him, lest the quaver in her voice should show her feeling. "I wish we had you in our choir, Clayton," said Aunt Ponder, bringing relief to the tension. "Our tenor does not know how to articulate. Nobody can 36 The Quakeress. hear a word of what he is singing; although, for my part," she continued, "there are some words in the hymn book that I would as lief not hear. I never could bear that hymn that begins 'Stand up, my soul,' for I think a person ought not to sing to his own soul when he goes to church, and souls can't stand up, any- how." "How do you know, aunty?" asked Clayton. "I don't know; but if they are anything like those pictures of cherubs the horrid little creatures without legs, I mean of course they can't." Although Abby lived but a few steps away, Clayton would go with her to her home when she had said farewell, and he lingered at her door for a minute or two to talk with her before she entered and went up stairs with the music and the words of that song running through her memory : " My own, own love, and my love that loved me so." And while the song sang itself to her, her mind was busy contrasting Clayton with George. She saw be- fore her the big, handsome farmer with the broad shoulders, the mighty hand brown with the sun and hard with toil; the serious man, who rarely jested; who talked little and not often lightly; who seemed to live in a spiritual height above her; who in his preaching sometimes showed knowledge of things that were hidden from her; who, despite his tenderness and gentleness and refined feeling, cared not for the music that thrilled her soul, and would have shut his ears to the passion of the song she had just now heard. She honored him; she revered him; she had a kind of strange awe of him while she liked his companion- Southerners. 37 ship. But this other man! Not much taller than she was; with small white hands, small feet, delicate feat- ures, a pallid skin made more pallid by the intense blackness of his thick curly hair and his dark eyes. This man, with the sweet musical voice and evidently a nature of exquisite sensitiveness to the music and the sentiment of the song he had sung! She felt herself somehow upon a level with him. She felt so, although her fancy inclined to lift him up until he seemed to be too beautiful and too -gifted for a plain, ordinary, commonplace girl, such as she was, to have compan- ionship with. She tried to rid her mind of him as she prepared for sleep, but always his image came back to her, and with it that great question, What does he think of me? And while she thought of it and of him, and was half happy in her meditation, all the matter became sweet and strange confusion to her, and she slumbered. CHAPTER III. First-day at Plymouth Meeting. ON First-day after breakfast Clayton went out upon the porch of the parsonage to taste the sweetness of the morning, and Dolly followed him. The air, bear- ing the odors of the flowers, was filled with the de- licious moist coolness of the night and the dew. The hills were violet and misty beyond the valley. The wind moved gently through the trees of the Woolford garden, where the birds were fluttering and twittering and the sun was bringing warmth to the shining wet grasses and the beaded leaves. The Harleys were not used to the hills, which to the dweller in a flat country always have about them something surprising and mysterious. They were now softened and made remote by the light vapor that hung in the atmos- phere, the tribute of the river to the cloud. The brother and the sister stood by the porch-rail looking out upon them, and while they gazed silently Abby came from the rear door of her house, in her First-day garments, but wearing a white apron and a filmy hood upon her head. She did not see the Harleys, for she went along the graveled walks among the flower beds, clipping the blooms from the bushes and catching them in her apron. In fact, her thought was much upon the par- sonage and its guests; but in that house late-rising was the practice and she had not expected to find any one upon the porch. So she did not look up, but (38) Plymouth Meeting. 39 went from plant to plant without raising her eyes and without considering if any one were watching her. But Clayton's eyes were gleaming as he looked at her, and in Dolly's soul, mingled with admiration, was a touch of envy of the girl whose loveliness was far beyond the need of artifice. Going hither and thither, among the beds, Abby came nearer to the border fence, and she had just lifted her hand to pluck a great lilac blossom from the bush when she saw the watchers upon the parsonage porch. She gave a little cry expressive of the shock of the surprise, and then with the flush deepening upon her ruddy cheek and rising to her white forehead, she laughed and said, "Good morning!" Then Clayton leaped over the porch-railing and came to her, and she greeted him with sweet gentle- ness. Plucking some roses from her apron she said to him : "These are for thy sister." "And is there none for me?" he asked. "Yes, one for thee, if thee will have it," and she put into his hand a crimson bud. Then Clayton asked the favor that he might come over into the garden and help her gather the flowers. But she said : "No, I thank thee. I have quite enough, and I must go into the house for my duties there." And then she added, shyly, "but thee can come some other time and help me and help thyself and thy sister " "Some other time" seemed to Clayton almost too far distant and too indefinite for his eagerness, and so he said : "Are Friends very strict about Sunday and Sunday things, like visiting?" 40 The Quakeress. "Not very strict," answered Abby, smiling, "but we go to meeting always on First-day morning." "Meeting? Where?" asked Clayton. "To our regular meeting; Plymouth meeting." "How far from here is it?" "About two miles; right out that way," answered Abby, pointing to the northeast. "May I go with you to-day?" he asked anxiously. Abby hesitated. George would come for her as he always did. He would have a carriage for two persons. If Abby should go off with this stranger, what would George's feelings be? She saw quickly that if Dolly could go with George the difficulty would be removed; but Dolly probably would not care to go to meeting, and George might not wish to ask her to go in his carriage. So after a moment of perplexity, Abby said : "I have a custom of going in a carriage with a friend of my father's who comes for me, but " "And there is no room for me?" demanded Clay- ton. "Usually there is room but for two persons and " "Well, then, you will walk over with me, won't you? It is cool enough and bright and beautiful enough. Let us walk there, and you can show me the scenery and tell me all about meetings and about Friends. Please take me with you." "I should like to go, too," said Dolly. "I wonder if your friend will not let me have your place in the carriage?" "I will ask him," replied Abby, who for herself had some feeling of pleasure at the promise of this ar- rangement, but some doubts about George. Plymouth Meeting. 41 A little later than nine o'clock the two girls and Clayton sat upon the Woolford porch when George drove up and hitched his horse in front of the house. He had expected to see no one but Abby, and when he had been introduced to the Harleys and had sat with them for a few moments, Dolly said to him: "Mr. Fotherly, I want so much to go to your meeting. Abby and my brother have agreed to walk there, but I never could take long walks, and so Abby intended to ask you if I might ride with you.'"' There could be but one response to that sugges- tion, and George made it with grave courtesy, con- cealing bravely his disappointment. Then, as Abby and Clayton, bidding the others farewell, went out from the gate and turned up the street to begin their journey, George lingered for a moment to talk with Dolly and to say good morning to Rachel Woolford within the house. George was troubled to think of Abby gone away with the young Southerner upon a journey she had been used to make with him and to give happiness to him; but he said to himself, "It is but courtesy to her neighbors' guest, and not to be se- riously considered." And then the natural man in him had not been so thoroughly subdued that he should be indifferent to the charm of this bright young creature with rosy lips and sparkling eyes, who plainly wished to ride with him. The fanciful clothing, gay with ribbons and color, might indeed seem odd in the carriage with the grave preacher; but Friends would understand the need of attention to a visitor, and for the reproach of others he cared nothing. 42 The Quakeress. He helped her to mount into the carriage and then he sat beside her, and at once she began to talk to him with animation. She put aside levity. She was deferential. She looked up to him. Her opin- ions were presented timidly as suggestions. With- out clear purpose, but as it were instinctively, she made constant tribute to his superiority. She sat at his feet as a learner. She invited him to talk. She drew him out. She was a mere thirsty attendant at the fountain of wisdom. She was eager to learn about Friends. She was warm in expressing her ad- miration of much that she saw in them; and she praised Abby with real enthusiasm. Often, as she spoke, she would turn her face around and upward, her eyes, when they met his, seeming to appeal to him and to express respect and trust. Her manner was as if she would say: "You are so strong and wise that my weakness and ignor- ance impel me to you for help. I want you to help me and instruct me and to let some of your light shine in upon my darkness." It was plain to George that she liked him, and no man is great enough to be indifferent to the subtle admiration of a young and pretty woman. He seemed to her so big and strong and forceful ! She had never cared for small men. Behind his glove on the broad hand that held the rein, she could see that he had a wrist like Esau's. "Such a splendid manly man !" she said to herself. Before the carriage reached the very top of the hill George found himself really in a little glow of friendliness for his companion. Then, in the very Plymouth Meeting. 43 midst of one of her sentences her eye caught the glo- rious picture that lay below them in the hollow to the left, where for mile after mile the green billowy fields roll away to the far-off Chester hills. Dolly stopped abruptly, and putting her finger-tips upon George's arm, she uttered an exclamation of astonishment and delight. Pointing to the valley, she said : "O, look there ! Isn't that lovely !" The touch of the hand, light, but for a moment, unconscious, it might be, upon her part, made George irresponsive to her talk about the landscape. The landscape he knew. To him it had ever been glorious, and never so glorious as when with Abby by his side he had looked upon it. But now with the thrill of the finger-tips upon him, he was con- scious that, whatever might be in the soul of his companion, there was right here for him a summons to gird himself for conflict. He urged his horse forward, and though Dolly talked on as if she had not observed his neglect to answer, he said little more in response to her but Yes, or No, and as if by carelessness he withdrew from contact with her garments. She seemed not to perceive this, but when the jolting of the car- riage by a stone thrust her slightly against him, she laughed, asked pardon sweetly, and resumed her talk and her questioning while a ribbon from her dress fluttered its end against his shoulder. And while she talked and seemed to him so fasci- nating that he could hardly restrain himself from speaking to her in such a fashion as to commend himself to her, his memory went back to an old, old 44 The Quakeress. battleground on which in fierce anguish, in wrest- ling prayer, with strong crying and tears he had at last won a mighty victory. He had conquered, but even while he stood triumphant there had been half regret that the triumph was achieved. Strange soul of man, in which one seems to fight against himself! where the spiritual nature must conquer or die, but cannot conquer without remembering and still feel- ing the exquisite sweetness and the strong allure- ments of the evil thing that was conquered ! George felt his soul shudder as the thought came to him that there may have been no final victory, but that again he must buckle on his armor and take up the conflict. And yet he knew that that is the appointed lot of man in this earthly life; that there is no end of battle till the carnal man has been left behind by the flight of the spiritual man to the world of spirits. And while the girl beside him prattled on and he was civil to her in monosyllables, his thought went out and over the matter and once more he saw plainly how vain it is to look to formalism for help in such a strife. "How shall ceremonies avail," he said to himself, "how shall priest, or pomp, or flaunting finery of worship give strength to a man in that struggle? It is a death-grapple with hell, and in the combat with spiritual wickedness in high places none can help but the Divine Spirit of Him who, tempted at all points like as we are, was the conqueror just where I must conquer or give up fellowship with Him." It was with feelings of relief and of pleasure that George saw the meeting-house yard at the turn of Plymouth Meeting 45 the road, and that he helped Dolly to alight by the women's door and then led his horse away to the shed to tie him there. He was resolved not to take her home with him if he could help it; but he saw that there was small hope that he should have his way. Dolly waited by the door for Abby and Clayton to come, and while she waited she watched George striding off across the grass with his hand upon the bridle of his horse. She would ride home with him, she thought, and she did not guess that, while he strove to quell the tumult within him, he thought of that with dismay and foreboding. "We must walk smartly," said Abby, as she and Clayton turned into the street from her garden-gate. "Meeting begins at ten and there are two full miles to go." Beneath the shade of the trees they went upon the village sidewalk, mounting higher and higher by slow ascent until the boundaries of the town were reached, and then they came out into the open coun- try upon the treeless road. There from the hill-top was the view across the lowlands that had excited Dolly, but Abby would not now consent to tarry that Clayton might look at it. "Thee may stop as we come back, if thee pleases," she said, "but now I would not be late for meeting." So they went downward toward Plymouth, walk- ing together upon the firm earth beside the carriage- way, and both with joy. Abby indeed was radiantly 46 The Quakeress. happy. The sunshine was glorious. The air was cool and full of the sweetness of the fields; both the man and the woman had youth and health, and the woman's soul was pure. She did not measure nor did she attempt to understand the feeling of exalta- tion that possessed her. It was a species of intoxica- tion. She saw everything about her in a kind of golden mist. The glory of the light seemed to have a new and strange brilliancy, and all the loveliness of the grass and the fields and the purple hills and the blue sky seemed more lovely than it had ever been. Her step was light and her heart was light. Clayton's talk was full of pleasure for her and she had always an answer, and many a laugh they had as they strode along. She had never gone to meeting before in such a fashion; and, if she had considered, the contrast would have been strange between the high spirits which now upbore her and the tranquillity with which she had been used to traverse this road. But youth does not consider. The new strange joy of the present moment was too intense to be dulled by se- rious reflections. She yielded herself to it com- pletely without compunction and foreboding. She could not have expressed the fact in words; she did not even perceive it in clearly defined shape, but into her soul had come that wonderful new life that is born of love. The man and the woman; the woman waiting for the man with longing that she may hardly discern to be longing. The man eager to find that one woman who is his very own and never con- tented while he makes quest for her. They meet, Plymouth Meeting. 47 and in the silence, behind polite conventions and formal talk, regardless of plans and pre-arrange- ments, in defiance sometimes of fair reasonableness, each soul leaps to its mate. It is not caprice, it is not carnal passion, it is not just a fancy that might, but for accident, have been directed elsewhere. The wiser man, you say, would have chosen better. The woman who knew the world would have been critical and indifferent. The prudent would have considered circumstance. Well, folly there is and beyond com- putation, in such matters; folly and recklessness and wickedness. But there are men and women, and innumerable multitudes of them, who meet and are sure once for all by tokens that cannot be mistaken that they have come at last to their own. Two, pre- pared for one another. Two that belong together as the sea belongs to the earth. Two for whom there can be no peace but in union, no heaven that will bring separation. Abby, poor girl, could not on her way to meeting sound the depths of these things; but as she came with her companion to the meeting house enclosure and thought of George and of her past life, she felt as if all that life had been lived in shadow and in dreariness. The ragged grass, over-running the gravelled driveway, was soft to the tread as Abby and Clayton slowly passed the gateway and came into the meet- ing-house yard. About the enclosure upon the two sides whereby the turnpikes ran was a rough wall of stone capped by wooden roofing, whilst upon another side were carriage-sheds, ending at thfc fence 48 The Quakeress. that marked the line where the burial-ground began. The old meeting-house, grey, drawn in straight lines, without trace of ornament, stood in the midst of the great yard, having narrow porches upheld by pil- lars untouched by lathe or graving tool after the saw had shaped them. Two score sycamore trees reared their wide-girthed trunks from the sward and far aloft waved their spotted branches in the wind while their foliage covered the house and yard with shade. A few groups of men in the garb of Friends lin- gered near the building for soft-spoken words, but of those that drove into the yard the larger number helped the women to alight and then, driving to the shed and tying the horses, returned at once to seek a place in the meeting-house. Clayton observed that there were no equestrians as he had been used to see them swarming about the churches in Maryland on a Sunday morning. There was no loud conversation, no frivolity in the dress or demeanor of the young men. The boys and girls, the young men and the maidens, were of sober coun- tenance, of homely garb, of quiet behavior, like the elders. Reverence was not at all a dominant quality in Clayton, but the conduct of these people im- pressed him. He thought of the Sunday morning scenes about and in his father's church at home; the planters who gathered before the service to talk of crops and politics; the young men who prepared for the sanctuary by discussing horse races and hops and by flirting with the girls who stood about and passed to and fro in bright attire. The way of the Friends Plymouth Meeting. 49 seemed even to him to be better. He knew he should find in the meeting-house none of the prepa- rations for tobacco-chewers that were in every pew in the church at home; for nobody about him seemed to be using tobacco. These plain, noiseless folk manifestly had come together for worship; for wor- ship without the help of gauds of music, of color, of trappings of furniture; of things that are craved as stimulants by the carnal mind. For them, if wor- ship were to be, there must be the sheer unaided uplift of the secret soul toward the Holy One who seeth in secret and hearkens to the unspoken word. Clayton did not think closely of these things, but the place and the people made at once upon him an impression of solemnity; but indeed if he had re- flected, or if his own spirit had been devout, he might have discerned in the serene blue of that cloudless sky, in the glory of the sunshine that covered alt the fields, in the sweet scent of the grass, the tender softness of the air, and the blithe songs of the birds in the sycamore trees, beauty enough to satisfy the cravings of the eye that was hungriest for material loveliness. It was almost a wrong to enter the house of God that bore the lowly shingled roof, whilst the greater house of God canopied by the infinity of azure and glorious with the sunshine lay outside the walls call- ing to worship of Him who made it. But Friends must act with Friends, and so Abby and Clayton came to a door upon the porch of the meeting-house, and Abby turned and said to him, pointing: 50 The Quakeress. "Thee must enter by that door, at the other end." "But, may I not go in and sit by you?" asked Clayton in surprise and disappointment. Abby smiled gently upon him and said: "That is not the way of Friends. The women and the men are separated. Thee cannot sit with me and thy sister. I am sorry if thee is not pleased, but thee must go in over there." Then she turned and went through the doorway with Dolly; and Clayton, looking after her, could see her finding a place upon one of the benches. Vexed at this practice of separation, which seemed to him completely unreasonable, Clayton sought the door to the men's side of the meeting resolved, if he could, to occupy a place where he could look at Abby during the hour of worship. He found a seat from which he could see her plain- ly, or could glance from her sweet face out through the open doorway to the green yard and past the high sycamores and the stone wall to the fields that rolled in grassy undulations far away toward the Connock hills. He removed his hat as he sat down. Then, per- ceiving that he alone had an uncovered head, he doubted for a moment if he should replace his hat, but habit was strong upon him and he felt that he could not do that. He looked about him. Over there upon the women's side was Abby. She did not turn her head. He knew that she would not look for him, or look about her at all. Next to the north wall three benches were placed one behind another, the second and the third a little higher than Plymouth Meeting. s* the other. Upon these sat a dozen men, some of them old, all of them venerable, and with them, he observed, sat George Fotherly. All wore hats with wide brims, all were dressed in grey or brown. All looked straight before them, excepting that two had shut their eyes, and one, of advanced years, had his hands clasped over the top of his staff, like Jacob, and his chin resting upon them. He, too, had shut out the world behind closed eyelids. Close by this group of elders, but separated by a partition opened four feet from the ground, the matrons of Israel sat; the women elders, some in deep bonnets, some in bonnets that revealed the profile; and all in sober garments, with silken kerchiefs folded over the breast. Abby sat directly across the aisle from these honorable women and when Clayton had looked at the men and the women, at the bare white walls, at the climb- ing blackness of the pipe that ran from the stove to the chimney-hole near to the ceiling, at the un- painted, severely plain benches, and at the glory of the out-of-doors, he turned his eyes to Abby and he kept them there. There was perfect silence in the room. Through the doorway the sunshine came and shadowed upon the white floor the flickering of the leaves, and the sound floated in of the rustling of the foliage upon the sycamore. Or the stamping of an impatient horse upon the earth of the carriage-shed was heard, and the twittering of the birds among the branches of the trees or upon the grass. One venturesome sparrow hopped into the doorway and out again and soon another darted in upon its wings and flew 52 The Quakeress. hither and thither in bewilderment; but none no- ticed it excepting Clayton, until presently it found an open window and plunged out again to seek its com- panions. A dog ran in from the highway and across the green, stopping on the threshold of the meeting- house, lifting a foreleg and looking about him as if doubtful that his master was present, and then a creaking wagon came along upon the road, and went slowly by, its harsh sound magnified by the silence. For a few minutes it disturbed the peace until it turned the corner of the road, and the noise fell away into softness behind the barrier of the carriage sheds. The meeting sat in quietness for a long time, and Clayton, quite unused to such methods of worship and hardly perceiving indeed that there was wor- ship, began to wonder if anybody would do anything to disturb the monotony; when suddenly he heard a shrill voice from the benches of the elders, announc- ing a text of Scripture. This utterance ended, an old man of unalluring appearance slowly arose, re- moved his hat and began to preach. At first Clayton felt an inclination to laugh. The speaker had little heed for the requirements of grammar; his voice was grating, his method of speech a queer sniffling into- nation, droning on through a sentence which finished in a drop downward and a leap upward, like a Gregorian chant. The matter of the sermon was not very much better than the manner, and Clayton be- gan to admire the vitality of the spiritual force that could find sustenance in such food. Plymouth Meeting. 53 The speaker ended as suddenly as he had begun, and silence again enveloped the meeting; until pres- ently a man who looked like a worn-out farm hand stood up and with closed eyes made a prayer that thrilled even the soul of the young Southerner, who had not been used to prayer. This being ended, a woman arose and softly, for three minutes, made a little sermon full of grace and truth and not wanting in eloquence of feeling. Then George Fotherly got upon his feet, and in his deep voice said : "Who shall ascend into the hill of the Lord or who shall stand in His holy place? Even he that hath clean hands and a pure heart." He spoke slowly, with clear articulation, in flowing sentences, without gesture, but with intonation that interpreted every shade of meaning. His eyes were wide open, but one perceived that he saw no out- ward thing; for the spirit that was used to look through them was turned inward upon itself. It hearkened to the message from the Divine sources of which it had become the interpreter. The lips unconsciously framed into words the promptings of the Spirit, and so this burly farmer, with the rough- ened face and the calloused hand, filled the homely meeting-house with the splendor of his eloquence. He would not have owned it as his eloquence. He had no art, he had had no training in the schools. But he had spiritual grace that found in his musical voice, his strong, handsome countenance and his readiness of utterance power of expression that is rare even among the most gifted of the Friends. Did the inspiration to choose that theme come to 54 The Quakeress. him because of the ride to the meeting-house with the woman whose heart he discerned to be not wholly pure? He could not have answered that question, perhaps. But as he sat there waiting in the solitude and silence of the meeting for the Light to shine through the opened door of his soul, these words of the Poet of Israel poured in upon him and seemed to call to him to speak to the people of God and to the world's people present of the purity that alone can give passport into the Holy Place. There is, he said, a Holy Place; the unclean can- not walk there. To them the glory of the Lord would be thick darkness. It is darkness here, for what to the profane man is the light of God's pres- ence in the soul? He cannot discern it. He scoffs at it. Even here, if it be hallowed by the Divine pres- ence, the soul is the ante-chamber of the celestial palaces. It is then holy. When that presence is shut out then there is black night. The pure in heart shall have the vision of the Almighty because He is pure nay, he is Purity itself, and like ever goes to like, the clean to the clean, the unclean to the un- clean. The hands? They cannot sin. They are but dead matter. They are tools for doing the work of God or the tasks of Satan. The spiritual nature wields them as its implements. No sin was ever done but the soul did it. First and last and forever, the power to choose between good and evil is there and there alone. When the heart is pure the hands are clean. There can be no separation. To clean the hands alone, to make action and the duties of life right, is Plymoutk Meeting. ss impossible. The soul must be filled full of God and then all the members and all the life will be His. The man to whom this has come, he and he only may as- cend the hill of the Lord he has ascended it. But the loftiest summit perhaps lies beyond. There is a glory for the freed spirit that it hath not entered into the heart of man to conceive. In such fashion the Quaker farmer spoke with his grey eyes open, but open only as if he were in a trance. And all the people hearkened, some with high exultation and some perhaps with shame and mourning and with fear lest they might never scale that height. Clayton listened to the preacher at first with some curiosity, then with indifference; and finally fixing his eyes and his mind wholly upon Abby, George's words passed over the young Southerner without making an impression upon his consciousness. He did not even hear them. Dolly followed the preacher with some sharpness of interest. At the end she could have given a full outline of the discourse, but for her it had absolutely no significance. To have ears and to hear not is to baffle the mightiest gospeller. While she sat and watched George and caught his words, her mind was busy with the music of his voice, with the play of his intellect, with the manly beauty of his countenance, and with the large, powerful, finely proportioned bulk of his body. Intellectual force and physical force, and grace with force, were there; and on the woman's side were acute sensibility to these qualities and ad- miration for them that kindled and flamed while she The Quakeress. looked and listened. The lessons that the preacher teaches usually miss those that need them most. Spiritual things are spiritually discerned. You must want to ascend into the hill of the Lord before you can care to learn how to do it. As for Abby, sitting over there on the woman's side, with her hands meekly folded upon her lap ajid her eyes downcast, she had been struggling to keep her mind away from Clayton, until George's familiar voice reached her and then she heard him with her heart. Sometimes she felt as if he were soaring away from her and speaking of things unknown, and some- times, as she thought of his love for her, she had a dim sense of guiltiness. To feel like a sinner seems to be the sign and token of saintship. There was silence again when George ended his discourse, and presently the two oldest men in the gallery reached out and clasped hands and the meet- ing was ended. Clayton darted quickly to the door whence Abby came out, and, neglecting his sister, who was caught in the crowd in the house, they strolled through the gateway to the road and thus homeward. So George found Dolly waiting for him and there was no escape from taking her with him. While he went to the shed for the horse, he found that his vexation was strangely mingled with pleasure. He would rather go without her and he would have done so with some sort of stern satisfaction; but now that he must go with her he was less than half sorry, and ashamed within himself that he was not sorry altogether. But she did not guess his feeling in one way or the Plymouth Meeting. 57 other, and again she began the pleasant talk as they drove down the turnpike. "It was so nice a meet- ing," she said, "and so solemn a method of worship," and then she was bold enough to add : "And the ser- mon was so good." To which George, half savagely, replied: "Satan said so to the preacher when he ended." So she spoke no more of the meeting but of lighter things, and George listened and liked the talk and felt that the talker was charming. Thus they came again to the summit of the road, where the wind blew in strongly from the gap in the hills at Spring Mill, and a gust of it threw off Dolly's hat and George caught it as it came to him and held it for a moment while she, arranging her hair, prepared to put it on again. She offered him her hand when at the gate of the parsonage she bade him good-bye and looked at him strongly; and when he had driven across the river' and up the hill-side to his farm, he led the horse to the stable and put him away. Then climbing to his bedroom, he flung himself upon a chair and, with his hands clenched upon his face, prayed that he who by the Spirit had preached for righteousness, might by the power of that same Spirit be forgiven and be delivered from the horrible power of unrighteousness. "It was my first meeting," said Clayton, as he and Abby strolled homeward. "It was decorous, but don't you find it dull?" "One has to be spiritually-minded to like it." "I fear I am not," 58 The Quakeress. "You must try," responded Abby. "I will," he said, but he did not mean to. "How- ever, I like it ever so much better than Uncle Pon- der's services. You can sit still all the time, and then the preacher didn't plead for the Jews." "George is such a great preacher," said Abby rather proudly. "Do you say he made no preparation? That he did not know what he should say before he came there? Not a word or a thought?" "I am sure he did not." "Wonderful !" exclaimed Clayton, who was willing to have Abby think him an attentive listener. "Won- derful, too, that you could all worship while sitting there in silence. I know I could not help thinking of worldly things." They stayed for a while at the hill-crest, looking out on the one hand through the gap where the river cleaves the hills as it runs southward, and on the other hand across the wide sweep of the valley where beyond the steeples of the distant county town may be seen the faint blue of the Chester hills. And then they came again down the street and to Abby's home and she bade him farewell. "I think the Friends are lovely," he said when he parted from her; and she sought her chamber in a glow of happiness to recall his face and the tones of his voice again and again, and to think of every word that he had said. CHAPTER IV. At the Grey House. ON Monday afternoon Clayton and Dolly visited Abby and at her suggestion the three went to the lawn at the back of the house to play croquet. Be- fore they had finished the first game, George Foth- erly came galloping up the street upon a stout bay horse, making a fine figure. He halted by the Wool- ford gate and dismounting went in to keep an ap- pointment with Abby's father. Of late there had been a money-trouble for Isaac, and George had come to him a month or two before, as he had done more than once in preceding years, to lend a helping hand. Isaac Woolford, like his father and his grandfather, was a manufacturer of iron. At Spring Mill, just a mile down the river from Connock, he had a blast- furnace wherein the ore and the limestone of the neighborhood and the coal from the upper valley were heaped and fused and melted. Isaac had some skill in the business of smelting ore, but he was not dexterous as a commercial man and he had involved himself in difficulties. The panic of 1857 almost ruined him, but he struggled valiantly to maintain himself and had fairly succeeded in reaching moder- ate prosperity, when the civil war flamed into exist- ence. Other men, with clearer vision, found in the outbreak, which sent prices of commodities of all kinds flying upward, an opportunity that gave them (59) 60 The Quakeress. riches. But it was Isaac's misfortune to have been enticed into a contract to supply pig-iron for a year to one of his customers at prices still depressed by the influences of 1857; and now, with coal and lime- stone and ore and labor becoming more and more costly day after day, there seemed a fair prospect that his losses of the panic-year would be surpassed by those of a year of swift-rising values. He was de- spondent and pressed for money. Always he had found in George a sympathetic friend and helper, and a man, moreover, who knew how to lend money and to deal in money without finding his heart grow hard. A rare man indeed ! George, but a month or two before this visit to Isaac, had bought from him, with indifference for everything but Isaac's convenience, a tract of farm- land of sixty acres on the Ridge Turnpike. It seems to be in the nature of things that when a man does not care if his bargain be good or bad it usually turns out to be good to a remarkable degree; and so it hap- pened that George had not owned the tract long be- fore he discovered that much of it was underlaid by rich deposits of the very ore and limestone that Isaac needed for his furnace. Isaac was not the kind of man to make complaint of his hard fortune in losing this mass of wealth; nor indeed was George Fotherly the kind of man to regard with pleasure the profit that had thus come to him unexpectedly. His religion was always in good working order for dealing with worldly things ; and while he was a not- able preacher, he could practice even better than he could preach. Thus, in this particular case he felt At the Grey House. 61 an obligation of religion, but hardly less imperative, an obligation of heredity, to stand fast by Isaac; for if any Fotherly had ever done a thing that was not clean and wholesome, there was no record of it or memory of it in the county. None of the Fotherleys had genius or even what is called talent. None of them had ever written books, or performed any large public service. None had ever showed skill in science or in the fine arts. The name did not appear often in the newspapers. There had been in the family no great capitalists, no daring adventurers, no organizers of huge industrial enterprises. They were quiet people, busy with their own modest concerns, thrifty but generous; given to hospitality; full of kindly interest in the troubles of their neighbors; always regarding the spoken promise as the equivalent in value of the writ- ten bond; always accepting spirit as well as letter of their contracts; with no expressed animosities; charitable in judgment when they judged at all; re- strained of speech; better at listening than at relat- ing; and with a habit of language which excluded superlatives, expletives and slang; having the plain Yea, Yea and Nay, Nay for its model. But their shining quality was that uncommon thing misnamed common sense. This was the guide for their judgment, their words and their conduct, and it was always at their command, in every emergency, an instrument to point them the way to justice, to peace, to business success and to the high esteem of their fellow men. To possess that quality is a better thing than to have all the powers of genius and the 62 The Quakeress. fame that rings around the world. The man who has it comes close to the secret of true blessedness in this troublesome world. Isaac had been sitting upon his porch waiting for George, and as he saw the big farmer come swiftly up the street, both man and horse having the look of prosperity, he manfully thrust down and out of his soul the mean feeling of envy that arose in him. To the half-crushed man who bears the growing burden of a business that will not succeed, the unweighted freedom of him who has been victorious in his af- fairs seems to have an element of unfairness. To pay when you can pay is so very easy that he who can discharge all obligation with a check can rarely meas- ure the misery, sometimes the despair, of the man who cannot pay. "I am glad to see thee, George," said Isaac, clasp- ing George's hand. "Sit down." There was clicking of the croquet balls, and laugh- ter and pleasant talk upon the other side of the house as the two men drew into the far corner of the porch ; but George did not hear the sounds; his mind was rilled with the matter of his errand. Isaac did not know what it was; nor could he guess when George wrote to him to ask him to be at home this afternoon. He waited with some curiosity for the visitor to tell the purpose of his visit. George did not make haste. He spoke of the crops, of the weather, even of the later war news, striking the arm of his chair lightly with his open hand meanwhile, and looking out upon the street or up at the sky. At last he settled himself back in At tke Grey House. 6 3 his chair, folded his fingers and put his thumbs to- gether, and then, half shyly, as if he found it some- what difficult to open the subject, he said: "Does thee know, Isaac, that we found ore and limestone under the Ridge tract that I bought of thee?" "Thomas Shorter tells me thee did." "The ore is rich, too, they say. I know nothing about ore myself." "It is good ore," answered Isaac. "Thee will give me a price for it. I can use all thee can take out." "Hah !" exclaimed George, removing his broad hat and passing his hand across his white forehead. "Thee would not care to buy back the tract from me, would thee?" Isaac smiled in a sad way and answered: "Even if I were willing to take that advantage of thee, I no longer have the money." He restrained an impulse to say "Nor credit either." "Thee does not think I knew the beds were there, does thee, when I bought the tract?" "Thee knows I have no such thought, George. No; surely not." "No suspicion of it was in my mind," said George. "I did not covet the tract, Isaac; thee understood that?" "Fully. Thee took it for my convenience." "Well, there is no favor, either, for I thought it worth the money." "And so it was." "And more, much more," answered George. "To him that hath shall be given," said Isaac, with 64 The Quakeress. the least flavor of bitterness in his mind, but not in his tone. "But I have no thought to complain. Thee is a just man, and thee has dealt most liberally with me." George seemed to be seeking for the best words in which to express himself. "But I am not a just man, Isaac, if I buy from thee for a low price that which is worth a high price if thee had known the truth. Suppose there had been a gold mine upon the property?" "The law would give it to thee, and I would ap- prove the law and have no ill feeling at thy good for- tune." "Thee and I, Isaac, try to obey a higher and better law. How would the Golden Rule work, does thee suppose, in this case between thee and me." Isaac laughed lightly and answered : "That is a rule between two men. We are two and I say to thee plainly now, if thee asks me to appeal to the Rule, I would have thee keep the tract and sell me the ore at a fair price." "I won't do it !" answered George, sharply. "Thee has some fantastic notion in thy head? I cannot buy back the land from thee." "Yes thee can." "No; as I tell thee, I have spent the money; spent it long ago." George put his hand into the inside breast-pocket of his coat and withdrew a package of papers. "Thee can buy it and thee must. Here is a deed transferring the tract to thee again and here is a mortgage for the money I paid to thee. It will be a At the Grey House. 65 loan. Thee will owe it to me, and thee will save enough on the value of the ore to pay the interest. Will thee agree to this?" Isaac's hand was over his face. For a moment he could not speak. "Yes, George," he then said. "Very well ; then we will record the deed and thee will sign the mortgage. No, No ! thee must not thank me, Isaac. It would be infamous for me to take thy property for almost nothing. Let us go into the house and find pen and ink; and thee must cheer up. my friend; God will not forsake thee so long as thou art a just man." The two entered the house, and the game upon the lawn became merrier. Mrs. Ponder, with knitting in her hands, sat upon the side-porch of the parsonage watching the croquet players beyond the fence, and after a while Dr. Pon- der, returning from some pastoral calls, came through the front gate and sat beside her. Mrs. Ponder's mind was highly charged with the thought that had occupied her while she sat alone. "Clayton, birdie, seems to be quite enchanted by Abby, and she, in her quiet way, appears by no means indifferent to him. It would be a lovely match and of such great advantage to Clayton on the one hand and to Abby on the other." Dr. Ponder addressed his mind to the subject, thus for the first time presented to him. He clasped his hands over the rotundity of his waistcoat, rotundity out of all proportion to his salary of eight hundred dollars, and meditated. He was a short, chubby man, 66 The Quakeress. with thick bushy grey hair and small dark eyes which blinked and twinkled beneath his hat-rim while his mind worked. "It would steady Clayton and settle him, and it might be the means of bringing Abby into the Church," added Mrs. Ponder. "Clayton is not in it himself," responded the doc- tor, not fully contented to have indirect agencies at work to accomplish a feat that he aspired to do sin- gle-handed. "And he went to meeting with her last Sunday, in disrespect for me and for the church." "It was novelty the novelty of Friends' methods of worship and the charm of Abby's companionship." "But, wife, how can Clayton's indifference, if not clear unbelief, and Abby's Quakerism, put together, work out into churchmanship ? I can't see it." "Clayton's training and instincts are for the Church. He lacks piety. Abby has piety, but no training or instinct for the Church not yet, at any rate. Love may fuse the two and make one good churchman." "If it would do any good to call them over here and read to them that sermon of mine on the Repos- itory of Faith, I might do it, or had I not better speak to each of them separately?" "No, birdie, let unassisted nature do her work un- til the time is ripe for interference. He must win her first, and really he seems to be carrying on a vigor- ous campaign. I wish Dolly's had as bright an out- look." "Who have you in your mind for her?" "If George Fotherly could fancy her, he would " At the Grey House. 67 "My dear! Impossible! She would have to join the Quakers; and the conversion of Abby with the perversion of Dolly would leave us just where we are. After all our toil and prayers the thing would only come out even." "Possibly Dolly might swing George around." "Never!" exclaimed Dr. Ponder, almost angrily. "That man is as set and determined in his unscriptu- ral views as if he were George Fox himself. I gave him up long ago to his strong delusions. Think of a man who actually denies that there is any warrant for my considering myself a priest and challenges me to produce from the New Testament any authority for it!" "Did you produce it?" "No." "Why not?" "We needn't go into that now. It is enough for me to say that there is actually an element of ab- surdity in the notion that Dolly can bring that stub- born man over, and even more in the idea that he can make a Quaker of her. I wish she were a better church-woman and would come to her own church instead of wandering off to meeting as Clayton did." "She went to hear George preach." "That's it! Went to hear that unordained young man promulgate error while her own uncle, set apart for the sacred ministry, was preaching a sermon which, if I do say it myself in the privacy of the conjugal re- lation, had true unction and would have convinced any fair mind that there is nothing but darkness out- side the Apostolic succession. I still think it might 68 The Quakeress. perhaps be serviceable if I should read that sermon at family worship to-night. The seed ought to be sown. You might ask Abby to come in with us." "It would be inopportune, birdie. Let us wait If Abby is to come into the family I think we can manage her, but as for George " "George!" said Dr. Ponder impatiently. "There is no hope for m'm." "There he is now!" exclaimed Mrs. Ponder. "With Mr. Woolford. Perhaps Dolly has some at- traction for him, after all." When the business had been done between George and Isaac within the house, Isaac led his guest through the back door of the hall to a little porch which snuggled there in the shade. He had not thought of the players upon the lawn, but had considered only that he and George might escape the afternoon warmth and glare of the front porch. The players did not observe the two men as they came out of the door, and while the game was con- tinued with much glee, Isaac and George stood and watched it. Presently Abby looked up, after strik- ing a ball, and found George's big eyes fastened upon her. They seemed to penetrate to her soul. She spoke sweetly to him, but her cheek flushed and she tried to cover her feeling by returning to the game and pretending interest in it. Then Dolly saw him and fluttered her hand toward him in a light way and Clayton looked up and recognized the presence of the man whom he knew only as a preacher. For a few moments longer the game went on. At the Grey House. 69 Isaac withdrew to the house upon an errand of some kind and George sat upon a rustic seat to watch the players. He had not expected to find them here. Busy with the thought of his transaction with Isaac, he had hardly reflected that he might meet Abby; but here he was in the presence of both Abby and Dolly, and here was that youth who had taken from him on First-day his accustomed companion in his jour- ney to the meeting-house. He had no pang of jeal- ousy. He did not fear. If peril for him had been suggested by that companionship he would at that moment have put the thought away as fool'ish. He could not have believed it at all possible that this worldly and apparently frivolous young man should come between him and the steadfast Quaker girl, of whose love for him he felt very sure. No, it was not jealousy of Clayton that engaged his mind while he sat there an onlooker of the play. There was, rather, a confused sense of his pure deep love for Abby and of the undeniable attractiveness of the other woman. The feeling that flung him into his chamber on the First-day morning to wrestle with evil had become a kind of dim memory. It had spent its force and here he was again face to face with the very enticement from which he had wished to separate himself upon the ride on First-day, and which had then filled him with alarm. Just now, it seemed less dreadful. The girl had grace; her laugh was charming; her figure was graceful; her face was full of innocent beauty; she had about her a sugges- tion of fervor which made Abby appear cold. 7 TKe Quakeress. He had an impulse to rise and go away; but the argument for remaining where he was had force. Courtesy to Isaac, regard for Abby, consideration for her guests, the gracelessness of an unexplained retreat, all appealed to him to yield to that strong temptation to stay that was supplied by contempla- tion of Dolly's personality. He determined to lin- ger for a while. Then the game ended and Abby introduced him to Clayton, and Dolly greeted him as if he were an old friend. To breathe a while and for George's sake, they laid down their mallets and Abby and Clayton sat upon the edge of the porch whilst Dolly took her seat upon the bench by George. She began at once to urge him to join the game, and when Abby and Clayton added their entreat)' he stood up, half consenting as they gathered about him. "And you will be my partner, won't you?" de- manded Dolly, taking hold of a button upon his coat, as if to fasten herself upon him. He agreed and they walked together to their places, George feeling as if that First-day sermon of his were away off somewhere in the half-forgotten past. "George is actually going to play with them," said Mrs. Ponder, "and on Dolly's side." Dr. Ponder looked and made up his mind that Dolly should not go to bed that night without hear- ing from him at least a part of his famous sermon on the errors of the Quakers. George played the game, not with the skill of At the Grey House. 71 practice, but with the certainty of a strong hand and a clear-seeing eye. Dolly openly exulted in the accu- racy of his strokes, and when he and she were out of turn she stood by him and spoke to him with the freedom of an old companion, so that George could hardly help yielding to her tacit demand upon him for reciprocal freedom and friendliness. Abby's man- ner towards him had some small measure of re- straint, for she was not artful enough to conceal her feeling that a barrier had come between them. She was half afraid when she considered in her soul how vast a change had come upon her life within the past few days. When the game was over Mrs. Ponder summoned Dolly and Abby to the parsonage and George and Clayton, upon Isaac's invitation, came to sit with him upon the little porch. It was almost inevitable that, when Clayton spoke of his Southern birth and of his home in the South, the conversation should turn at last to the subject of the war. Clayton could hardly suppress an expression of the insolent disdain with which some of the people of that region, just at that time, were used to regard the North. "My people," he said, "do not believe the North will really fight." "They seem to be preparing in earnest to do so," said Isaac. "Friends do not favor war, but thee may perhaps deceive thyself about this matter." "We are ready for it, in any case," said Clayton. "The Southron is a born fighter. We are proud of it." Tke Quakeress. "And is fighting the best thing?" inquired George Fotherly. "It is a good thing, or rather perhaps a necessary thing, sometimes," answered Clayton. "Is there nothing higher than to vanquish thine enemy and to tear out his heart?" "It is the manly way." "I know of something better," said George. "What is it?" "To vanquish thyself. To conquer thine own spirit." "It is the coward's refuge," said Clayton, almost with contempt. "I think not," responded George. "To fight is sometimes the refuge of the worst cowards. You cannot conquer a man's soul. Can thee prove slavery right by killing me? or can thee con- vince me that it is right by forcing me to fly from thee?" "No," said Clayton, "but where you think a cer- tain policy is right and I think it wrong and neither of us will yield, the appeal to force is necessary if one policy or the other is to be put into operation. You can't convince a thief by argument that hon- esty is best, but you can lock him up where he can't steal." "Is not the way of the savage and the brute, just the way thee praises? Fight it out and keep your hand on the throat of the beaten man!" "It is the method of the savage," replied Clayton, "because no other method is possible. The instinct of the race impels to it. Why shouldn't I hold you At the Grey House. 73 by the throat, when, if I let you go, you will throttle me?" "Has thee ever tried forgiveness?" "No, and I never will try it where I have been wronged." "Well," said George, "thee will forgive me if I say to thee plainly thee has yet much to learn. How deeply has thee looked into spiritual things? Be- lieve me, there are wonders there. If thee will con- sider thee will find, I think, that the hater is the chief victim of his own hate, and that the sweetness of revenge is bitterness compared with the joy of conquering thyself." "Thy fondness for war has not led thee into the rebel army," remarked Isaac. Clayton's face flushed and his lips framed a hot an- swer; but he remembered that this was Abby's father, and perhaps no offence was meant. "My State has not joined the Confederacy," he said. "My allegiance is to her. If she goes, I will go." While he spoke, Abby came home again and Clay- ton withdrew and went over to the parsonage. George declared that he too must say farewell, and Abby, half sorry for him, half ready still to persuade him that all the old friendliness remained, walked with him to the gate. He took her hand and said : "Old friends are the best friends, Abby, aren't they? Life would be dark to me but for thy friend- ship." Then she watched him mount his horse and wave his hand at her and ride down the street, and the 74 The Quakeress. thought that filled all her soul found muttered ex- pression as she said, turning to go into the house, and carrying with her the image of the stalwart horseman : "But Clayton is beautiful!" CHAPTER V. By the Great Spring. AFTER supper Mrs. Ponder must go to a meeting of women in the parish building and Dolly was per- suaded to go with her. So Clayton, left alone upon the porch with the daylight still far from done, fell to thinking of Abby and wondering if he might ven- ture again that day to visit the grey house. And while he considered he saw the fair Quakeress come from the front door upon her porch and sit in a chair and smooth out her apron and begin gently to rock to and fro. Father and mother were within, or they might be absent, Clayton thought, but in either case she was alone and he was alone, and to be in her company was the strongest desire in his soul at that moment. He had resolved to go to her, when she arose, and after coming to the edge of the porch and looking at the sky, went down the steps and along the gravelled walk among the flower-beds. Clayton called to her. She looked up and with smil- ing face answered him. Then he asked if he might come to her, and she said yes; so he leaped the fence and walked with her in and out between the beds and the grass, and then they came to the rustic bench beneath the apple tree and sat upon it. Over in the west the horizon still had flushes of the glory of the sun that had gone down, but the sky overhead was grey and cool and the shadows (75) The Quakeress. were deepening in the corners behind the house where the trees overhung. The wood-robin in the great cherry tree was singing his final song before he made ready for sleep, and here and there amid the shrubs and even high among the foliage of the trees the faint-flashing spark of the fire-flies told of the coming of the darkness. "It is the very sweetest time of a summer day, isn't it?" said Abby. "The glare of the sun has gone, and all the tints are softened, and the air is cool and heavy with the odor of the flowers." "Yes, but the freshness of morning is lovely and the noon is glorious when there is not great heat, and even the darkness has a charm if we are in the mood to find it. We are the children of the earth and the sky, and it is good to be out-of-doors with our kinsfolk, the flowers and the shrubs and the stars, and particularly good if we have pleasant com- pany of our nearer human kin. One reason why I like my own Southland is that life in the open air is easier there. Winter touches us harshly some- times, but where I live the yellow roses grow in giant masses without fear of cold, and the plants that perish here thrive mightily. You have never been in the South, have you ?" "No," answered Abby. "But you must come and see it. I will have my mother entreat you to come and visit my sister. Our country is strangely different from this. There are no hills. The land is almost flat, but there are rich fields and thick woods and peach orchards and, better than all, there are rivers and inlets tree-bor- By the Great Spring. 77 dered and beautiful to look at and filled with all manner of life that is good for the hunger of man. If you will come to us we will show you all the coun- try and the bays and the streams and we will have you know the people, the warmest hearted, bravest, most generous, most chivalrous people in the world, I do believe." Abby laughed lightly at his enthusiasm and an- swered : "Everybody says that of the Southern people, and I am sure I should be glad to know them." "I don't mean," said Clayton, with a little pang of repentance as he remembered he was speaking to a Northern girl, "that our people have all the vir- tues. I cannot be blind to the charm of many per- sons whom I meet in the North, but I do not ex- aggerate nor does my love for my own people mis- lead me when I say that they have a warmth of feel- ing that is not commonly manifested here, even though it may exist. And believe me also that I find very, very much, in this region at any rate, that seems to me singularly excellent. You will think me really sincere when I say that in my view the Friends in many things come nearer to being right than any people I know of." "They are widely different from those that thee has been used to," said Abby. "Some of their ways might repel thee." "I like the plainness of their dress. How com- pletely unworthy of an intelligent being is the frip- pery of elaborate costume! I think their speech with that lovely thee and thou more than admirable. Tlie Quakeress. Even their worship, which is much too highly spir- itual for my poor reach, surely is best if a man can attain to it. And the preaching ! Did you say that Mr. Fotherly has no forethought when he preaches?" "He speaks when the inspiration comes to him in the meeting, and if it does not come he remains silent." "Wonderful! That young man without preparation or consideration and without training, actually preaches far better sermons than Uncle Ponder with all his learning and his work with his pen. Poor Uncle Ponder! I am sure his people go to sleep. Do Friends go to sleep in meeting?" "I really do not know," said Abby, smiling. "They sit with their eyes shut usually, but I think they sleep very rarely, at any rate." "And I like your meeting ever so much better than our church at home. It is a little barn of a building, as plain as your meeting-house. The peo- ple come to it from all the country round, and stand about beneath the trees, talking politics and business sometimes until the service is half over. Then the men come trooping up the narrow aisle, making a great clatter, and sit in the pews chewing tobacco and dozing while our minister drones along over a tiresome manuscript. The one thing that impressed me most strongly at your meeting was the reverence of the people. I have not very much of it myself, but surely it is a fitting thing for a place where God is to be worshiped. When I go home I intend to read all about George Fox and William Penn and the other great Quakers." By the Great Spring. 79 While he spoke there was a sound in the street of drum and fife and presently passed by the grey house a company of young men who had been out in the cool of the day drilling. It was a company just now recruited for service in the Federal army. Clayton watched it with a scornful smile upon his face. "George Fox," he said, "would not have approved of that, would he?" "No," answered Abby. "Friends are opposed to strife; and oh, Friend Harley! does it not seem a terri- ble thing for men who ought to love and be kind to one another to be trying to kill one another in- stead?" "It is not nice, certainly," he said, "but sometimes it appears to be necessary." "This awful war has given Friends much perplex- ity. They cannot approve of fighting, and yet they cannot approve of slavery, (forgive me, will thee, for saying that?) and they do not wish the Union to be broken in pieces. Their part must be to pray for peace and to minister to the sufferers of both sides." Clayton was conscious that it would be no easy task to commend himself to this Quaker girl while standing fast for the cause of the South, but he said : "Pardon me, Miss Woolford, but you do not have the notion that the South is fighting for the preser- vation of slavery, do you?" "That is what everybody says: that the Southern people are afraid the negroes will be made free and that they have taken up arms to prevent it." "It is not so !" said Clayton. "Will you permit me to put the case fairly for you? The State of Mary- 8 The Quakeress. land, wherein I live, is a sovereign State. It is a complete political unit, capable of directing its own affairs, of protecting its people, of conducting its own business. When the Union was formed, Mary- land joined with the other States in arranging a cen- tral general government, and it surrendered to that government, for convenience-sake, a few of its own powers. Maryland remained, just what it was be- fore, a solid, immovable political unit, with sole power to manage its affairs, with complete mastery over its own policy, and with positive right to deter- mine if it would or would not take back the powers it surrendered, or rather lent, to the central govern- ment. Maryland never promised not to demand them again; she did not consent to part with them irretrievably; she still had her sovereignty and all that belongs to sovereignty. Now, if the central government, overstepping the authority given to it by the States that created it, presumes to meddle with the affairs of a sovereign State and to restrict the action of the State in a manner to which the State never consented, then the State has a clear right to repent of its agreement with the central government, to take back what it gave, to withdraw from the Union and to resume its original condition of independence. Maryland has not yet done this, but other Southern States have." Poor Abby was not learned in these political mat- ters; she had heard the Northern argument many a time, but the Southern view was new to her; and this advocate of the Southern cause was so persua- sive. By the Great Spring. 81 "But has slavery nothing to do with the quarrel?" she asked. "This much to do with it," answered Clayton. "If I hold a negro as my property under the laws of my sovereign State, I claim the right to take my prop- erty where I will and I deny the right of the central government or of any other government to set the negro free, or to forbid me to go to this place or that with him, or to permit any man or body of men to harass me because I have such property. As for slavery itself, that is quite another matter. I know you do not approve of it and perhaps that you think hardly of me because I speak for the cause of the slave-holders. I tell you plainly that I do not like it. The South is most unfortunate in being bur- dened with it. I know yff should be far better off if the blacks were sent/wck to Africa or swept into 4 I the sea. But we dja .-jiot bring the blacks to our country; we did not gtnslave them; we cannot return them to Afjica 0r i^irust them into the ocean; we cannot free them without peril to us and to them. The negro is h^e; slavery is here; we must accept the fact as it standfT As it does stand our rights are absolutj aF thf^central government and the free States fiavp no/more right to meddle with it than I have to Interfere in your father's household. This horrible war/thus begun, is a war of aggression, of usurpation./ We will fi^jit^it to the death. Your people do tot kn