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 CITY VALUES 
 
 AN ANALYSIS OF THE 
 
 SOCIAL STATUS AND POSSIBILITIES OF 
 
 AMERICAN CITY LIFE 
 
 BY 
 
 C. LINN SEILER. 
 
 / - \ 
 
 AN ABSTRACT OF A THESIS PRESENTED TO 
 THE FACULTY OF THE GRADUATE SCHOOL 
 OF THE UNIVERSITY OF PENNSYLVANIA, 
 IN PARTIAL FULFILLMENT OF THE RE- 
 QUIREMENTS FOR THE DEGREE OF DOCTOR 
 OF PHILOSOPHY 
 

 <u 
 
 
I. THE VIEWPOINT 
 
 RAPID transition is the spirit of the present age. All about 
 are evidences of the certain decay of dogma and con- 
 - vention — in science, religion, politics, and business. No 
 longer does the old order please: no longer can the ancient super- 
 stitions hold the mind and heart. In contrast, we find a more 
 thorough and intelligent inventory-taking of the social stock, 
 a more rigorous and satisfactory disposal of an obsolete and worn- 
 out civilization. The narrow emphasis on creed is giving way to a 
 broader and more pragmatic concept of ethical life. In the busi- 
 ness world there is an unrest that denotes a keener insight into 
 industrial values and a better appreciation of large national issues. 
 We feel stirrings of new life in those parts of the body social that we 
 thought dead or sleeping. Fresh incentives revitalize old insti- 
 tutions. New associations form for new needs and works. The 
 younger generation is playing an increasing part in this movement, 
 not only in the furnishing of raw material for a more electric race, 
 but also in the active impetus imparted to the older generation by 
 its insistent demands for a more efficient and satisfying life. To 
 an increasing degree are we becoming more intensely alive — 
 physically, intellectually, and socially. And the tendency is in 
 the direction of a collective appreciation of the sacrifices and 
 pleasures of life — of those things that spell comfort, culture, and 
 citizenship for the community as a whole. 
 
 The most interesting phase of this epoch is the undeniable and 
 insatiable desire to "know things as they really exist/' Sex 
 psychology and sex hygiene are rapidly becoming common property 
 as topics of serious conversation and thought. We are finding 
 out why our cities are corrupt, and why vice, crime, and adulterated 
 foods exist. The magazines and newspapers, quick to give the 
 public what it wants, open their columns as forums of discussion 
 on live contemporary topics. The keynote of this phase is facts — 
 real facts — facts that have a meaning to each man, woman, and 
 
 3 
 
 310419 
 
. • .• ■ .. - CITY VALUES 
 
 child. Also, discussion and wide-spread knowledge are acting a* 
 wholesome checks to the mob-like public opinion so easily swayec 
 by the quack politician or moralist. We are, for the first time 
 trying properly to appraise social and political values because 
 we are beginning to see them in their true relations. 
 
 Another intensely interesting feature of the present state of th( 
 social mind is the emphasis placed on the concept of a program 
 We want a plan — an efficient, convenient, and quick method foi 
 obtaining results. There is a high premium put on the individua 
 with a practical plan. Of course, one may find both the pessi 
 mist and the optimist in all the different grades of "programmists/ 
 and it depends largely on the object for which the program or plar 
 is designed, as to where the protagonists and antagonists wil 
 turn for adherence. Though a program is unquestionably neces 
 sary (since it represents, as it were, the architect's drawings of th< 
 edifice to be built), a knowledge of the actual conditions for whicl 
 the program is constructed is, however, more vitally important 
 To see values clearly, their relationship to each other and to th< 
 conditions that make them must be primarily and carefully por 
 trayed. Unrelated collections of facts are chiefly ridiculous be 
 cause no vital viewpoint can possibly be obtained nor any concep 
 of justice or expediency visualized. Knowledge of condition: 
 may be gleaned from different angles, depending on the point o 
 view, but the truest angle of vision is that throwing the diflferen 
 parts of the problem into proportional relief, where each can b< 
 seen in contrast with the others. Thus, a program must, in the 
 same way, fit every part of the problem it is designed to solve 
 It most possess unity and interrelation. Its potency depends or 
 the harmony as well as the permanence of its structure. 
 
 Properly to visualize mass-evolution one must have an economi< 
 viewpoint — that is, a keen appreciation of the economic relation: 
 between human beings and the results of such relationships. T( 
 laud property rights is one thing; properly to value human right: 
 is quite another. The former is a political attitude: the latter, < 
 matter of economic morality. One tends to mold us into a narrow 
 constitutional form: the other gives us the capacity for socia 
 enlargement that breaks down constitutional fetters. Physically 
 speaking, the theory of property rights is static, as compared witr 
 
 4 
 
THE VIEWPOINT 
 
 the dynamic one of human rights. Ethically considered, the , 
 former is monistic and exclusive; the latter, pluralistic and mutual. 
 We have been accustomed to the property right theory for so 
 long a time that we consider it impregnable, and, for practically 
 all purposes, entirely satisfactory. The great trouble with the 
 theory is its lack of permanence as a social program, since it pre- 
 supposes an eternal faith in the sanctions of man-made law. 
 Accepting this doctrine, political issues rather than human prob- 
 lems become the war cries. On the other hand, the economic 
 viewpoint is a vital motive force, acting in a contagious way, 
 permeating all classes and ages, breeding by discussion and knowl- 
 edge, acquiring momentum as it lives. With it not only can mass- 
 evolution be clearly seen, but the most intimate and important 
 economic relations between us and our neighbors stand out in 
 bold relief, showing new phases of the problem, exhibiting new 
 needs and desires, giving us fresh material for our energies. We 
 discover we have been quarreling over methods when we really 
 lacked a definite goal. With our vision on a goal, new possibilities 
 arise — of health, happiness, and efficiency. The cost of ways and 
 methods becomes a less gloomy and troublesome feature of our 
 discussions, while values interest us in increasing ratio. Human 
 life then becomes vivid and valuable. Play becomes mutual, 
 desires universal, efficiency collective. We gain because we 
 mutualize ourselves and our interests. With this attitude we can 
 exchange viewpoints — between capital and labor, between mistress 
 and servant, between man and woman — because we have dis- 
 carded political rights for human interests. 
 
 Of the many economic problems that engage our attention in 
 the United States to-day, none has more possibilities of interest 
 or is more vital and absorbing than the problem of city life. To 
 some, the city is a political area administered by a particular 
 governmental machine especially designed for regulating its 
 affairs. To others, it represents an aggregation of individuals 
 who are increasingly efficient, industrially speaking, because of 
 certain advantages in location and co-operation. Still others 
 look upon it as a huge, evil melting-pot into which everything social 
 is thrown and from which are continually pouring the most intense 
 poverty, the greatest vice, and the deepest degradation. Each 
 
 5 
 
CITY VALUES 
 
 of these groups strives to amass data and evolve plans for re- 
 habilitation, being actuated, in each case, by impulses and preju- 
 dices that result from their particular points of view. And though 
 influential in their respective fields, though expert and enthusiastic, 
 yet none are permanently effective because their actions are 
 separated, their goals indefinite. The problem of city life is more 
 than a local one. It is national in its effects on the morality of 
 the country, and in its influence in determining the flux of human 
 beings over the national area. The problem must, therefore, 
 be approached in the same broad spirit. Our knowledge of cur- 
 rent conditions must be catholic and exhaustive. Our program 
 must stand the test of every phase of the subject at hand. Every 
 city can glean from the experiences of every other in the way of 
 novel methods or better standards. And though each may have 
 particular local characteristics, yet all have common relationships 
 that go to make up the problem of urban life. 
 
 Generally speaking, there are two sets of urban problems: those 
 partially solved, and those as yet practically untouched. The 
 former center themselves about our political viewpoint of citizen- 
 ship: the latter are concerned with human rather than property 
 values. In other words, those city activities showing the greatest 
 relative efficiency are those illustrating the guarantee to property 
 rights. Those enjoying the least popularity, and therefore having 
 the smallest actual force, are the social and economic activities 
 that are intended to improve the opportunities for sane human life, 
 for health, and for pleasure. We thus have two sets of reformers: 
 one, anxious to bolster up the political framework in order fur- 
 ther to guarantee the political liberty of the voter; the other, 
 with a viewpoint that stresses human life and rights, aiming at 
 greater efficiency in some one department of government that will 
 most quickly become a medium for its particular propaganda. 
 It is not that either set is inherently wrong. We need increased 
 efficiency in every city department. We also need purity in 
 political activity. The real obstacle to the attainment of satis- 
 factory results is the lack of proportion in our viewpoint, the over- 
 emphasizing of one particular phase, the enthusiasm anent a 
 particular panacea, that detracts from the importance of the 
 whole problem of urban life and that wastes our energies over a 
 
 6 
 
THE VIEWPOINT 
 
 fractional part of the entire adjustment. Obviously, complete 
 readjustment is a matter of time. But this fact does not lessen 
 the value of proportion and completeness in our plans. The 
 vital question is: Shall we look upon city life, its activities, its 
 opportunities, its benefits, and its defects, in a large and compre- 
 hensive way, or shall we try to make our adjustments singly, and 
 at a time apparently best suited for a temporary repair? The logical 
 answer is: No efficient readjustment of city life can be made ef- 
 fective and permanent until we consider the problem of city life 
 as one of complex and yet integral evolution. Our apparently 
 separate little problems are really interlaced and related. The 
 study of one inevitably leads to the discussion of all. We must 
 have a new attitude toward physical and social cause and effect. 
 The rapid growth in the natural sciences has already proved the 
 complexity of causes and results. In other words, the monistic 
 viewpoint of life must change to a pluralistic one. The old method 
 of isolating an individual from his environment in order to study 
 him under our social microscope is ridiculous, because misleading 
 and ineffectual. As we lose sight of the motivating forces that 
 make him worthy of study, we fail properly to visualize him as he 
 really is. And, just as all the activities of city life have some 
 tangible connection with one another, and just as the obvious 
 maladjustments in city life are consequences of a combination of 
 causes, just so must any efficient plan of reform or readjustment 
 be based on a comprehensive and human survey of the whole 
 field in order scientifically to connect conditions with social results. 
 We have to get a fresh line of vision in order to evolve a new line of 
 action. Definite changes come easily and quickly when the need 
 is keenly and universally felt. And needs are most keenly and 
 permanently felt when they are not only universal, but human. 
 
II. NATURE AND SCOPE OF CITY PROBLEMS 
 
 UP TO within a few years ago American city problems were 
 considered to be the results of defective political ma- 
 chinery. For the first eighty years of our national life 
 the average city was the plaything of the local politician. Na- 
 tional problems were vital and engrossing, and little attention was 
 given to the social consequences of dense aggregations of popula- 
 tion or the frictions that result from fire hazards, tenement life, 
 and the various changes in domestic regimes to which the urban 
 dweller has to become accustomed. Migration from country to 
 city had been relatively small, and the immigrant colonies in the 
 latter had caused little uneasiness or inconvenience. Outside 
 of one or two activities, such as police and fire protection, — and 
 these directly connected with property rights, — governmental 
 energy was expended along political and negative lines, the 
 average middle- and upper-class citizen asking nothing better 
 than to be able to carry on his business with adequate protection, 
 and to enjoy his exclusive pleasures in his own social set. But 
 we are now waking up to the realization of other needs and lines 
 of action. The organized charity movement has given an impetus 
 to a new viewpoint that has popularized many of the agencies 
 hitherto deemed entirely within the province of the individual 
 philanthropist and the church. Our reflective library philosopher 
 is no longer the only " prophet crying in the wilderness." Isolated 
 philanthropy is being replaced by co-operative social conservation. 
 City problems are not increasing in numbers so fast as they are 
 being newly discovered and better recognized. We are over- 
 hauling, for the first time, our stock of economic and social re- 
 lationships. We are beginning to see that the important thing is 
 not so much to make our business our life, but to make a business 
 of our life. 
 
 City living becomes increasingly complex and difficult as popula- 
 tion grows and congests. Home life has suffered severe modifica- 
 
 8 
 
NATURE AND SCOPE OF CITY PROBLEMS 
 
 tion through the various economic and industrial changes that, 
 in turn, make necessary new feelings and adaptations. New social 
 pressures exist, not from lack of material resources, but because 
 we have not as yet properly related our work and its results. 
 Famine, plague, and other natural catastrophes, as obstacles to 
 economic and social progress, have been eliminated. But their 
 place has been taken by overwork, underpay, and malnutrition. 
 These new pressures now bear most hardly on the margin of life, 
 so to speak — on that part of the day that should be the recreative 
 or social end. And increasing complexity of social relationships 
 inevitably produces new frictions, which, though often temporary, 
 are none the less real and potent at the time. For example, a 
 rise or fall in the standard of living will necessarily test the differ- 
 ence in adaptability among the various social sets or groups. 
 And these differences, to a great extent, measure the discomfort 
 and misery of the new social frictions involved. Since we change 
 our habits of life and viewpoints in matters of detail every year, 
 we must expect the process of adaptation to follow, even though 
 the process often brings unhappiness, if not actual discomfort 
 and pain. Every new social need in the community creates a new 
 part in our social mosaic that must be fitted in with nicety into 
 the old framework. 
 
 If the new viewpoint be contrasted with the old, we are tending 
 increasingly to emphasize that part of life that does not represent 
 the working period. The city problems of to-day are not so much 
 the problems of the workshop as those of the street and home; not 
 the problems of cure, but of prevention; not of the regulation of 
 existing conditions so much as the elimination of those conditions 
 that definitely create city maladjustments. Their nature is social 
 and ethical, rather than political or legal. To premise this con- 
 cept, one must look upon his city as a definite area with distinctive 
 and unique social pressures and outlets of energy, not merely as a 
 given political boundary including a highly aggregated mass of 
 impersonal human beings. A safe method of assay, in this con- 
 nection, is to contrast urban with rural life in order to find those 
 relationships and activities that are present in the former and 
 absent in the latter. For instance, slum life, adulteration of food, 
 water, and air, vice, and periodic unemployment are specifically 
 
 9 
 
CITY VALUES 
 
 concerned with dense and dynamic social relationships, and present 
 phases of adaptability to changes in city growth and habits. A 
 sudden expansion in urban area or the introduction of a new 
 industry will effect in a very short time a definite change in mode 
 of life, hours of work, and methods of transportation. When new 
 adaptations are forced upon even a fraction of a community, new 
 problems arise. Crime and dirt do not arbitrarily gravitate to 
 any particular district, except in the case of degree. Thus it 
 must be recognized that what seem like separate problems overlap 
 every other one. Each may have its separate province, since 
 each results from some well-defined phase of our social environ- 
 ment. But all are measured in extent by the city limits itself. 
 And in the end all need the same general kind of treatment, the 
 same careful analysis, the same catholic and humane consideration. 
 
 10 
 
III. CITY PROBLEMS— AN ANALYSIS 
 
 THE making of a satisfactory list of city problems for pur- 
 poses of analysis is less difficult if a start is made from the 
 basis of those unique urban frictions and reactions that 
 are social in their nature. It is assumed that criticism will be 
 directed toward some one point of the classification, since each of 
 us has some particular viewpoint that naturally emphasizes one 
 factor more than the others. But a starting-point must be fixed 
 and a classification made, even though these are susceptible to 
 detailed changes as the discussion proceeds. 
 
 In general, the vital city problems are as follows: 
 i. Aggregation of population. 
 
 2. Health. 
 
 3. Protection. 
 
 4. Transportation. 
 
 5. Living conditions. 
 
 6. Vice. 
 
 7. Crime. 
 
 8. Recreation. 
 
 9. Relief. 
 
 10. Industrial congestion. 
 
 1 1 . Limit of social utility in size. 
 
 Each of these presents interesting aspects of densely packed 
 human existence, and each assumes some unique urban pressures 
 or frictions that act as obstacles to complete social happiness. All 
 are related, and all affect the city as a whole. 
 
 (a) Aggregation of Population 
 Migration from country to city began with the Industrial Revo- 
 lution. The rise of urban life in the United States is coincident 
 with the introduction of factory methods and the obvious ad- 
 vantages of close proximity to markets. Especially noteworthy is 
 the growth in city population from 1890 to 19 12. Urban popula- 
 
CITY VALUES 
 
 tion increased from about 36 per cent of the total population to 
 over 46 per cent in this period. At the same time the rural dis- 
 tricts suffered a decrease of from approximately 64 per cent to 
 54 per cent of the total population of the country. 1 While the 
 total population has increased about 2 1 per cent in the decade from 
 1900 to 1 9 10, the growth of cities was roughly 39 per cent. And 
 while the New England section shows a rate of increase of only 
 slightly over 21 per cent for city growth, there is a rise of 101 per 
 cent in the Pacific division for city expansion. And this urban 
 increase has not taken place only in the larger metropolis. In 
 every State and territory there was a marked city expansion, and 
 in seven States the rural population actually showed a decrease. 
 Every State but two exhibited a more rapid urban growth than 
 rural. Practically every city in this country feels the effect in 
 varying degree. 
 
 Considering aggregation as a city problem, it is not to be assumed 
 that all its effects are necessarily injurious. Larger opportunities 
 for pleasure and education are among the most obvious advantages 
 of city living. But that certain effects are wholesome to the ma- 
 jority does not vitiate the argument that dense aggregation is a 
 cause of well-defined unfortunate social results. A strict stand- 
 ardization in mode of life and thought is forced upon the individual 
 and family by the group. Individualism gives place to a weak 
 and conventionally imitative morality. Neighborliness is prac- 
 tically absent from the city — a trait so characteristic of the rural 
 community. In its place we find a hedonistic attitude of mind 
 and a tendency to social demarcation that is best illustrated by 
 club life and the various social "sets." Political issues are mixed 
 and vague, because the spirit of strict, well-informed partizanship 
 is lost. Thus an advantage is gained by the politician in the veiling 
 of actual candidates for city offices as well as the real questions 
 of vital moment to the voter, with the result that the latter is 
 placed in the class of the uninformed and indifferent. The greater 
 the mass of voters, the more possible it becomes to mix issues, 
 to keep the single voter uninformed, to exploit one group at the 
 expense of another. And this political exploitation has flourished 
 
 1 See special preliminary Report of Bureau of Census on Urban and Rural 
 Population in the United States, August 12, 191 1. 
 
 12 
 
CITY PROBLEMS — AN ANALYSIS 
 
 best in our American cities, since here exist the unusual oppor- 
 tunities for the politician who seeks to take advantage of the 
 difference in relationships due to large and dense aggregations. 
 Our home life, too, is modified by a score of counteracting agencies. 
 Dirt, noise, disease, and crime all tend to undermine the homo- 
 geneity of the home. Domestic arrangements must be radically 
 changed to fit the difference in working hours and conditions, and 
 marketing is done at long distance. Again, dense aggregation 
 inevitably complicates the processes of communication. Con- 
 gestion of traffic, limits of usable area, etc., are all factors. To 
 sum up, all these point to a new series of social pressures that force 
 the individual into a conventional mold, that bring an attitude 
 of mind essentially different from that of the country dweller, 
 and that create a very distinctive city morality that results in new 
 needs, new reactions, new standards, and new actions. The 
 greater the aggregation, the more crystallized does this city 
 morality become. The personal human touch dies before the 
 impersonality of the ever-changing crowd. Social control dis- 
 places individual control. Intensity of life, rather than harmony, 
 becomes the order of the day. Artificial, man-made forces are 
 emphasized in contrast to natural ones. Aggregation is not only 
 a mere cause of this city morality: it is the basic reason for its 
 very existence. 
 
 (b) Health 
 Complexity in social relations inevitably results in new pressures 
 along the lines of physical health. No other separate city problem 
 is of more importance, nor is there one that needs more careful 
 treatment. On the other hand, none has received less keen and 
 comprehensive attention in ratio to its importance. Municipal 
 guardianship of health is still an idea in swaddling clothes — in the 
 United States. The individual has to work out his own sanitary 
 salvation in all but a few ways. Now the health problem never 
 has been and never can be a problem for the individual. Its 
 very nature gives a clue to the treatment that has been so grudg- 
 ingly and inefficiently given in the past. It is assumed, in com- 
 mon and statute law, that the individual has the inalienable right 
 and privilege of protecting himself. There has been no well- 
 
 13 
 
CITY VALUES 
 
 developed public opinion on this matter until very recently; no 
 concerted action on the part of those working along separate lines, 
 for a really healthy community; no conception of the necessity 
 for municipal guardianship of our physical, mental, and moral 
 well-being. 1 Investigations and records attract but passing in- 
 terest. There is no uniformity in city statistics, no co-opera- 
 tion between State and city, no universal and vital desire to 
 eliminate the causes of ill health. Our viewpoint is static and 
 narrow, primarily because we are uninformed. We instinctively 
 shrink from small-pox contagion, but we do not see the many and 
 terrible dangers of infection from smoky air, impure food, or 
 dirt-laden ice and water. We individually demand quiet homes, 
 but collectively we allow street noises that produce the neurasthenic 
 man and woman. We condemn poor housing conditions, and at 
 the same time permit the commercial landlord to erect and main- 
 tain open vaults and privies. Campaigns against the house-fly 
 are now popular, but as yet we have taken practically no steps 
 toward the permanent elimination of fly-breeding material. As 
 a rule, when a definite movement for healthy conditions has been 
 started, and when it has crystallized into some concrete under- 
 taking on the part of the city, — such as the construction of a water- 
 filter or an incineration plant for garbage, — public opinion allows 
 the lobbying contractor and disreputable politician to make a 
 mess of it. The city has not as yet adequately protected us 
 against decayed food or the dirty handling of good food. It would 
 be difficult to figure up the cost in life, ill-health, injury, and general 
 debility from such causes. But the cost is there, and we are paying 
 needlessly for it, every day and every year. In other words, we 
 spend millions upon our hospitals and sanatoria — the pound of 
 cure; we refuse to appropriate the same sum for the elimination 
 of the causes of mortality and morbidity — the ounce of prevention. 
 Records of births and deaths are carelessly kept. The lack of 
 proper regulation of physicians and midwives, etc., is responsible 
 for a large number of unrecorded deaths and births. Most in- 
 vestigations into housing conditions have been of a private nature. 
 
 1 The January, 1912, issue of "The National Municipal Review" has an ex- 
 tremely illuminating article on this subject, entitled " Private Houses and Public 
 Health," by John Ihlder. 
 
 14 
 
CITY PROBLEMS — AN ANALYSIS 
 
 And while no doubt thorough and accurate enough in their way, 
 they have been undertaken only as one branch of a most compre- 
 hensive social work. As a result, the average reader of such re- 
 ports considers it merely as a more or less interesting description 
 of certain rather unpleasant conditions that do not affect him or 
 her as a citizen. The usual municipal report on health is generally 
 worthless, because influenced by certain political conditions — 
 there is always a large element of "whitewash" about the informa- 
 tion. Nor has the average city health bureau obtained either our 
 confidence or support. Its great failure is its lack of system in 
 telling facts, coupled with the arrant cowardice of the pay-roll 
 official who does not want to do anything that demands a sacri- 
 fice of time, energy, or political advancement. Thus, in summing 
 up the problem of city health it must be emphasized, first: we 
 are dealing with a problem that has all the earmarks of a purely 
 social set of frictions. Individual carelessness, wilfulness, and 
 ignorance are seen to be comparatively negligible. The risks 
 to the citizen in the matter of health are almost all offered by the 
 city itself. The average human being is helpless against accident, 
 infection, contagion, and neurasthenia. As long as we consider 
 that the city health problem includes only general sanitation, we 
 are only partially solving it. After all, there is no good reason why 
 city life should not be healthy. The only apparent reason is that 
 we have not yet demanded a permanently healthy city. 
 
 (c) Transportation 
 The problem of transportation is one that perhaps most aptly 
 illustrates the interrelation of all city problems, while at the same 
 time exhibiting aspects that indicate the contrast between the old 
 and new viewpoint. We are only just beginning to see the rela- 
 tion between our transit system and the area of the city, the style 
 and arrangement of houses, the distribution of population, and 
 the establishment and prosperity of our suburbs. It is apparent 
 that we are here concerned with a vast business enterprise: one 
 of large and rapid profits; one needing but a low standard of 
 managerial ability; and one that has been left for the past decades 
 to be the "football" of the local politician and old-line business 
 
 *5 
 
CITY VALUES 
 
 man. 1 Our viewpoint has come about through the lack of social 
 appreciation of a municipal business that has become an economic 
 and social necessity. Distribution of population, — in order to 
 eliminate living congestion, — a better type of city-dwelling archi- 
 tecture, efficient food distribution at lower cost, and the building 
 up of suburbs are all practical results of adequate and constantly 
 expanding transportation facilities. Rents then become possible 
 of a desirable equalization, and recreation and education can 
 be quickly universalized. The questions of franchise terms or 
 methods of equipment are those of detailed ways of doing desirable 
 things, not a matter of initial policy. City transportation will 
 never be adequate when the relation between it and other social 
 problems is not keenly and universally appreciated, and when the 
 city has no consistent, as well as insistent, community concern 
 in the management or regulation of this important function in 
 municipal life. The transit system of any city is " the circulatory 
 system" of the community. It corresponds to the veins and 
 arteries of the human body. If adequate in capacity and elastic 
 in its accommodations to the varying demands of the day, season, 
 or generation, the community enjoys a comfortable and natural 
 contact with its desires and opportunities. When transportation 
 is slow, uncertain, clumsy, and exclusive, the citizen is deprived 
 of the ability to carry on his business and life to the limit of their 
 valuable and pleasurable possibilities. Tenements would cease 
 to exist if transportation was provided that fitted both the needs 
 and pocketbooks of tenement dwellers. Congestion dissolves 
 naturally when transit systems are designed to give every city 
 dweller the chance to live where he pleases. Vice, crime, ill 
 health, and poverty diminish rapidly under conditions that allow 
 freer movement of individuals, greater choice in the matter of 
 home-building, and larger opportunities of enjoying recreation 
 and comfortable surroundings. At present our city circulation 
 is stagnant. And thus we suffer from social ailments that directly 
 result from imperfect and dangerous transfusion of community 
 blood. 
 
 1 The discussion of Public Ownership and Operation of transportation facilities 
 is out of place here, since not only is the idea still in the experimental stage in the 
 United States, but also since, even under such a plan, our analysis of the real 
 problem would be the same. 
 
 16 
 
CITY PROBLEMS — AN ANALYSIS 
 
 (d) Limit of Social Utility in Si%e 
 The average citizen — certainly the average business man — 
 assumes that there is a virtue in mere size. The larger the city, 
 the greater the industrial and social opportunities. This is ap- 
 parently so axiomatic that to suggest a limit to the size of our 
 urban communities is to invite instant credulity, if not actual 
 antagonism. But let us glance for a moment at a few pertinent 
 facts that may suggest a new line of reasoning upon city valuation. 
 A review of the last census figures shows that the larger American 
 cities have not increased in the same proportion with the smaller 
 urban area. 1 It is the small city in the United States to-day that 
 attracts our country brothers and sisters. The rapid advance of 
 interurban electric service, the increase of rural free delivery, the 
 popularity of the mail-order house, and the diffusion of popular 
 literature — all are creating a feeling of independence in the smaller 
 centers that did not exist thirty years ago. The city of 10,000 
 inhabitants has rapidly become self-sufficing, as well as socially 
 valuable. The Associated Press has made possible the simul- 
 taneous publication of news that destroys in large measure the 
 influence of the large metropolis. Popular advanced education, 
 through the media of University Extension lectures, Chautauqua 
 circuits, and state universities, has universalized knowledge of all 
 kinds, and makes it unnecessary for one to leave one's own state, 
 or even district, in order to acquire culture or to make use of 
 business opportunities. The theatrical stock company and "one- 
 night-stand routes" give even the smallest city the enjoyment of 
 contemporary drama. 2 In a hundred ways the small city is 
 gaining opportunities for prosperity and social happiness that were 
 formerly monopolized by New York, Chicago, Boston, and Phila- 
 delphia. The metropolis is no longer the mecca, either industrially 
 or socially. On the other hand, we can plainly find indications of 
 "top-heaviness" in some of our larger centers: top-heaviness of 
 both an industrial and population nature. It is a serious question, 
 in many places, as to the best outlet for too densely packed a 
 
 1 See Report of Bureau of Census on Urban and Rural Population in the United 
 States, August 12, 191 1. 
 
 2 It is noteworthy that the recent rise of the municipal theater and the pageant 
 has come about almost exclusively in the city of moderate size. 
 
 ■7 
 
CITY VALUES 
 
 population. Apparently, the limit of physical resources in actual 
 area has been reached. We have, therefore, taken to building up 
 in the air, both in the way of office buildings and houses. In other 
 cases industrial conditions evidence a decline in productivity due 
 to congestion of plants and limits in engineering construction. We 
 are reaching the limit of building height and weight. 1 A decreasing 
 amount of necessary light and air is the natural result of sky- 
 scrapers and closely packed industrial districts. Our best transit 
 systems are taxed to the utmost to supply the normal demand for 
 urban communication. Financial problems and political compli- 
 cations are increasingly common, due to the growth in complexity 
 of governmental machinery that is made necessary for the carrying 
 on of multifarious municipal duties. Domestic problems become 
 more acute, and family maladjustments affect larger groups. 
 Intense specialization of city functioning results in carrying the 
 official farther from popular control. In short, there is a definite 
 limit to city size — a limit set by economic and social convenience. 
 When urban assimilation becomes a labored function, when we 
 become obstacles to our own normal desires and needs, we reach 
 the limit of social utility in size. 
 
 The other problems in our classification may all be analyzed 
 in the same way. A study of one ineviflably leads to a discussion 
 of the rest. Ordinarily, we think of "protection" as having to do 
 primarily with the obvious duties of the policeman — a question 
 largely of the guarantee of property rights. But city protection 
 should cover every phase of life where the citizen is individually 
 helpless. Protection against accident in the home and on the 
 street is only one side: the guarantee of honest measures and good 
 food is another. The city presents risks in grade-crossings, in- 
 ferior transit equipment, and fire hazards against which the indi- 
 vidual is helpless. City protection is primarily a human problem. 
 In like manner the problems of vice, crime, recreation, and relief, 
 etc., all offer aspects unique to city environment. The roots of 
 all go down far below the soil of our usual analysis and treatment. 
 
 1 Several of the larger cities have already passed ordinances limiting the height 
 of buildings. 
 
 18 
 
CITY PROBLEMS — AN ANALYSIS 
 
 We have hitherto only scratched the surface. Vice has ordinarily 
 been considered a "woman" problem, and one that is assumed to 
 be inherent to civilized life. On the contrary, it is a "man" 
 problem — a problem of misuse of energy and leisure; a problem 
 of lack of social opportunity for a clean life; and a problem that is 
 remedial — if only we will get down to the real causes and make up 
 our minds to eliminate them. Crime and recreation are two sides 
 of the same shield. Relief represents the great waste of human 
 energy, emotion, and money. It is the shining example of our 
 lack of human conservation. We spend millions for the hetero- 
 geneous support of those derelicts that we create through our 
 indifference, carelessness, or false morality. The study of each 
 problem proves the same point — a point incident to all : we have 
 not yet gone below the surface deep enough to discover the primary 
 causes of our problems. We fail to visualize the human element 
 and the importance of happy and efficient environment. Our 
 heads are still in the vague and half-learned clouds of " heredity." 
 We imagine that we will always have the poor with us, because they 
 are, by some divine right, born to that estate. Our time has been 
 taken up with business matters, such as franchises, profits, and 
 scientific management, and we have convinced ourselves that it 
 is practically waste of time for the actual solving of mere human 
 problems. Palliatives, yes; but a permanent solution — it is too 
 much trouble. We have lacked a community concern in the great 
 ailments of urban existence. Our pound of cure has always been 
 necessary, because we are too busy to apply seriously the ounce of 
 prevention. 
 
 *9 
 
IV. CITY MALADJUSTMENTS 
 
 THE urban problems just discussed naturally give us ma- 
 terial for thought regarding the maladjustments in city 
 life. And it is in the keen and serious analysis of these 
 maladjustments that we crystallize the new viewpoint toward city 
 efficiency. Maladjustment is a very definite status of social and 
 economic life that results in community costs, and that is due to 
 remedial causes. The remedy for any maladjustment is, in all cases, 
 co-operative, community action, or, in other words, social action. 
 Maladjustment is merely a temporary status, the term£>f its ex- 
 istence dependent on the complexion of public opinion at any given 
 time. Heredity, while not falling by the wayside, is receiving less 
 attention — as a hypothesis of cause and effect — in proportion to 
 environment. In environment we see conditions that we ourselves 
 make to a large extent. It is a remediable and changeable status, 
 so to speak, of social and economic life, the results of which we can 
 measure with greater accuracy every year. To eliminate a mal- 
 adjustment, therefore, means a new viewpoint toward environ- 
 ment, a more forceful public opinion as to its importance, and a 
 new valuation of economic and social processes carefully tabulated. 
 A glance at the most obvious of the various city maladjustments 
 will reveal certain specific and interesting aspects. First, a 
 relation between them all in regard to the fundamental causes; 
 second, social costs resulting from any one can be traced in any 
 other. Each very definitely results in the waste of social energy, 
 not only in the case of the individual, but as well of the family and 
 the community at large. In order to visualize social costs, however, 
 it is necessary to specify certain maladjustments that are emphatic. 
 They are as follows : 
 
 1. Congestion. 
 
 2. Disease. 
 
 3. Vice. 
 
 4. Break-up in home life. 
 
 5. Exclusion in recreation. 
 
 6. High rents. 
 
 20 
 
CITY MALADJUSTMENTS 
 
 It is to be emphasized, in the analysis of the above, that three 
 tests shall always be applied. First: that maladjustments are 
 the result of very definite economic and social causes; second: 
 that social costs are inevitable; and third: that maladjustments 
 are remediable by community co-operation. No economic analy- 
 sis is effective with the old moral or political viewpoint. Human 
 rights and values must at all times be stressed. Our maladjust- 
 ments will never be eradicated until society turns from its pres- 
 ent faith in machinery to the practical efficiency of keen, inde- 
 fatigable, and universal social co-operation. 
 
 Taking up briefly the maladjustments referred to, let us apply 
 the tests in order to prove their validity. First, as to causes being 
 social and economic, rather than hereditary and natural. The 
 causes of congestion and disease are now known intimately. He 
 who runs may read, in volumes upon volumes of investigations and 
 reports, the truthfulness of which is not discredited. In all cases 
 it is seen that both maladjustments are direct results of certain 
 conditions that we allow or create — conditions that exist because 
 of the way we live or do business. Of late years the vice question 
 has received greater attention from the hands of experts, and 
 through the information gleaned by several conscientious com- 
 missions, we know the reasons for this particular phase of our 
 social life. 1 Again, the first test is valid: the causes are either 
 industrial or social. As to the break-up in home life, the average 
 citizen is not on such sure ground. But a review of the usual 
 conditions in our cities with regard to living accommodations and 
 those agencies that counteract home influences gives a real clue 
 to the fundamental causes. Night work, saloons, club life, noise, 
 dirt, and continual sickness and poverty — all play their part. 
 Exclusion in recreation can be traced directly to differences in 
 social sets, lack of neighborliness, and lack of community interest 
 in normal city functioning. High rents are the result of improper 
 regulation of land holding and transfer, as well as of inadequate 
 communication and distribution of food-products and goods. 
 In all these maladjustments there can be seen the outcome of 
 careless municipal guardianship and community indifference to 
 social and economic waste. Too much time spent on reforming 
 1 See Reports of Chicago and Minneapolis Vice Commissions. 
 21 
 
CITY VALUES 
 
 the political machine and too little spent on renovating the physical 
 and economic bases of city environment is responsible, at least 
 for their continued existence. 
 
 The costs are also patent if our eyes are but open in the right 
 directions. Exploitation is a term covering a multitude of social 
 sins, among which we find a high mortality rate, decreased vi- 
 tality, and a decided lowering of moral tone. Class distinctions 
 are intensified, and unequal economic opportunity accentuated. 
 The very rich and the very poor live side by side in the same physi- 
 cal environment, though in reality separated by a great social gulf. 
 Stunted minds and bodies result from poor living conditions and 
 disease. Our human derelicts are products of both disease and 
 vice. While our juvenile delinquency and wasteful methods of 
 relief hark back to the break-up in home life. The costs in our 
 maladjustments are more than mere industrial costs; more than 
 the lowering of manual and mental efficiency for work. They 
 represent real obstacles to racial progress and urban development. 
 City maladjustments of to-day are the conditions that represent 
 the real sources of danger to American democracy. 
 
 We have for many years been striving to eliminate "political 
 diseases." Some think we have utterly failed to effect any kind of 
 a cure. Others aver that we are making rapid progress. Be 
 that as it may, we have dismally failed to see the cancerous growth 
 of a disease-breeding and inexcusable social environment that re- 
 sults in a ridiculous waste of human life and energy. The Ameri- 
 can business man refuses to allow industrial waste in his own plant, 
 and eradicates the tendency toward it by adopting scientific 
 methods of management and by utilizing the by-products of the 
 industry. But society, especially in our cities, allows waste in 
 unguarded machinery, maimed and diseased workers, and a poor 
 quality of product. City maladjustments represent the adultera- 
 tion of the human product that society is forced to accept. With 
 maladjustments in existence, there can be no such thing as equal 
 opportunity for all. "The City Beautiful" is a paradox, with 
 congestion and disease still at hand. "The City Efficient" is 
 only a dream, with high rents and vice. In short, city maladjust- 
 ments are the diseases that must be diagnosed by the economist, 
 in the same way that tuberculosis is diagnosed by the physician. 
 
 22 
 
CITY MALADJUSTMENTS 
 
 And the removal of causes making for social costs must follow the 
 same line as in the elimination of yellow fever — by the destruction 
 of the material that allows for breeding. "The City Efficient" 
 has no maladjustments, economic and political. With a keen and 
 wholesome [community concern that guarantees efficient action 
 when the facts are known, political maladjustments disappear 
 into thin air: those of an economic and social nature gradually 
 lose their force, and in a short time cease to exist as unwholesome 
 features of city life. 
 
 23 
 
V. CITY BUILDING 
 
 THE history of urban civilization has seen several epochs 
 in which city values were computed in different terms. 
 City environment has always been the direct result of 
 the reactions springing from a particular epoch. The particular 
 significance of the present one may be termed " the awakening of 
 the city consciousness to the social and economic conditions that 
 make city life one of social efficiency." Though we are still 
 engaged in shortening the ballot and trying to tinker with our 
 municipal machinery so that it will work more smoothly, yet a 
 keener emphasis is beginning to be manifested in our attitude to- 
 ward social environment, and a larger interest is being taken in the 
 citizen as a "city dweller." We need, therefore, a brand new out- 
 look upon city life for the creation of a comprehensive program for 
 the permanent solution of city problems. In other words, we 
 must "re-valuate" our city existence; we must decide what is 
 necessary to our pleasure and welfare; and we must be ready to 
 discard without qualms any and all conditions that produce pain 
 and misery. And not only is it essential thoroughly to prick 
 the public consciousness, but to goad it along normal, racial, and 
 dynamic lines. A dynamic city heredity is a necessary asset. 
 Progress must be built on the idea of future social insurance as 
 well as temporary relief. Many of our constitutional traditions 
 will have to undergo modification, if not absolute dissolution. 
 A score of our habitual points of view and conventions will neces- 
 sarily give way before a more social attitude. 
 
 "City building" means more than "the city beautiful" or "the 
 clean city." It is a concept that allows for the widest latitude in 
 opinions and methods. In the past methods have largely been 
 tested from the standpoint of monetary costs. And monetary 
 costs are naturally the most important when the political attitude 
 toward the city is paramount. Discard the political element, 
 and monetary costs become less emphatic. Social and economic 
 
 24 
 
CITY BUILDING 
 
 costs are matters of more vital interest, and the question of method 
 gives way, as a slogan, to that of efficient and quick results. 
 "City building" may thus be compared to a business-like com- 
 putation of city possibilities for the most efficient type of city 
 dweller, and for the ultimate standardization of a dynamic racial 
 type. 
 
 Since our comprehensive program for city building is of interest 
 to all of the different groups within urban limits, it would be well 
 to divide the plan into several parts for purposes of social con- 
 venience in discussion. The following list, though not given in 
 order of importance, will suffice to show the various aspects of 
 city life that demand our immediate attention, 
 i . City dwelling. 
 
 2. City health. 
 
 3. City communication. 
 
 4. City recreation. 
 
 5. City industries. 
 
 6. City architecture. 
 
 To those who find this nomenclature novel, a word of explanation 
 may be given here. City communication is definitely concerned 
 with the physical basis of city life: its avenues of transfer and 
 means of distribution — or, in other words, its streets, waterways, 
 etc. City dwelling and city industries are concerned with "the 
 city superstructure": the economic and social basis of shelter, 
 home life, and labor. City health and city recreation have to do 
 with the physical and mental uplift of racial standards: they pro- 
 duce a distinct city morality. City architecture is related to all 
 the others, directly and vitally. The city architect is more than a 
 designer of houses and factories. His work covers landscape gar- 
 dening, improvement of waste places, the renovation of the worn- 
 out, and the conserving of all sorts and kinds of city material. 
 He is as much interested in streets and river banks as in gardens 
 and libraries. And so we find our various parts are not disjointed 
 fragments, but rather contiguous and overlapping pieces of a 
 finely conceived mosaic of social and economic progress. 
 
 What, then, shall be our policy for the new city — "the city 
 efficient"? Primarily, we want and must have adequate and 
 comfortable living accommodations for every family and every 
 
 25 
 
CITY VALUES 
 
 human being within the limits of the city. And to this end we 
 should have, first: A very definite and permanent supervision 
 and regulation of municipal housing conditions. There must be a 
 community guarantee of a single and wholesome standard of home 
 life, along the normal lines of health, security, quiet, and con- 
 venience. Secondly: There must be a systematized segregation 
 from industrial life and its attacks upon the home. Thirdly: 
 Permanence, durability, and adaptation in the city dwelling must 
 be essential factors in its construction. Fourth: The city dwelling 
 must guarantee the privacy, the sanctity, and the permanence of 
 family life. It must be standardized to meet family conditions — 
 not individual conditions. Thus city dwelling is not only a matter 
 of concern to the city architect, but also to the city administrator 
 and city business man. Socially guaranteed dwelling arrange- 
 ments mean greater convenience, better health, a higher type of 
 home life, and equal opportunity for all groups along the lines of 
 racial progress. City building is impossible until our city super- 
 structure is well planned, adequately constructed with a view to 
 permanent social investment, and socially regulated in the interest 
 of all. 
 
 To build a healthy city should be considered as practical an aim 
 of any municipal administration as to build "a city beautiful." 
 No city that is full of diseased bodies and minds, of men and wo- 
 men ugly through infection, suffering, or overwork, is really "a 
 city beautiful/' Nor is a city with a high mortality rate resulting 
 from preventable, contagious, and infectious diseases, and from 
 accidents, etc., good material for "a city efficient/' The present 
 type of city plan is merely "whitewashing" the old city when it 
 does not call for the elimination of preventable disease. Our 
 program must be revitalized by an increased value placed on 
 human life in the mass. There must be an equal valuation of the 
 life of the child in the slums and the child in the avenue mansion. 
 We must recognize that contagion is as dangerous to the rich 
 man's family as to the family of the low-income wage worker. 
 The only difference is that the former has the benefit of high- 
 priced care and diagnosis, and thus escapes the mortality column. 
 City health should not be a matter of groupal opportunity. It is 
 a matter of universal concern. And so our program for the build- 
 
 26 
 
CITY BUILDING 
 
 ing of a city along the lines of community health would be some- 
 thing as follows: 
 
 First : Health must be a recognized and capitalized asset in the 
 life of every human being, the absence of which lowers the in- 
 dustrial and social efficiency of the community. The death of 
 industrial workers, either through preventable diseases or acci- 
 dents, must be considered a public disaster for which the public 
 is directly responsible. There is as much reason, sentimentally 
 speaking, for lowering the flag at half-mast because a broken filter 
 means the death of a thousand people in one's city in one week, as 
 when an ocean liner goes down with an equal number of souls. 
 
 Second : City health should be guaranteed in order to insure the 
 old-age worker. We spend millions every year on pensions to old 
 soldiers, on the assumption that the pensioner is incapable of 
 doing the work of the average able-bodied industrial citizen. 
 Transfer the same money to the creating and maintaining of con- 
 ditions that prevent premature old age, and a large part of our 
 problem is solved. With the old-age worker as a part of the social 
 mosaic, we make a definite advance in industrial processes, we have 
 gotten a new ideal in work as well as a new quality of ambition. 
 We not only lengthen the life of the worker, and, therefore, in- 
 crease the aggregate of industrial energy, but we also add to the 
 social fund of efficiency and happiness, and gain in racial facilities, 
 In short, we gain in labor efficiency and lose in relief waste. 
 
 Third : City health should be looked upon as a greater guarantee 
 to the health of the luxurious (or high-income) class than our 
 present haphazard system. Disease is the most intangible, in- 
 sidious aspect of city life we have to deal with. It is only by 
 forcing each and every one in the community to realize that one 
 single case of scarlet fever commonly means a hundred cases before 
 it can be stamped out, and that the rich and poor alike are sus- 
 ceptible to such a disease, that we can prepare the ground for a 
 normal point of view. To get at this phase of the question most 
 expeditiously it is necessary to insist on an immediate and relentless 
 campaign against every form of disease-breeding material within 
 city limits. 
 
 And, lastly, our program for city health must be related to the 
 problem of race eugenics. It is impossible to create a perfect 
 
 27 
 
CITY VALUES 
 
 moral and physical type of human being from a race that is disease- 
 racked. We cannot change human nature, but we can do away 
 with the conditions that make for imbeciles, premature indigents, 
 and criminals. We try to enforce laws against expectorating on the 
 pavements because we fear the danger of tuberculosis. Yet we 
 allow that which breeds hundreds of tubercular individuals in a 
 day in all our American cities. In the same way we create and 
 allow conditions that make for vice, and then shudder at the 
 enormous prevalence of venereal disease. And yet enough has 
 been shown, in the discussion of vice, to prove the existence of a 
 weak and useless coming generation that springs from a present 
 generation with such a high percentage of those venereally in- 
 fected. City building, therefore, must guarantee city health. 
 Dirty streets, poor dwellings, vicious resorts, and over-worked 
 citizens must go. With these miserable appendages Progress 
 limps on her way, and Democracy becomes merely a political 
 shiboleth. Civilization demands steady progress in order to be 
 noteworthy, and progress is always slow when vitality is low. 
 City health means perfect vitality, community progress, and the 
 existence of a virile democratic standard of life. 
 
 City Communication 
 City communication includes more than mechanical transporta- 
 tion. Avenues of communication within the city should comprise 
 all streets, all forms of transportation, and all waterways that have 
 to do with the possible and convenient circulation of the inhabi- 
 tants throughout its separate districts. To plan a transportation 
 system without reference to the progressive plotting of new dis- 
 tricts is to lose sight of the new concept of city communication in 
 the light of true city building. Therefore, in crystallizing a pro- 
 gram that shall be specifically devoted to convenient human and 
 commodity circulation within urban limits, a very much larger 
 scope and a more dynamic reach must be premised than is at 
 present done. Adequate city communication, for instance, is not 
 possible when individual property rights can act as an effective 
 bar to a real solution, nor can dynamic progress in any direction 
 be made on the old political basis, where the sacredness of property 
 
 28 
 
CITY BUILDING 
 
 rights and the violation of human rights are sanctified to the extent 
 that they are at present. Our generalizations for a new program 
 must contain the germs of the new economic and social viewpoint. 
 They must be built on a social concept of city values — not on 
 commercial, legal, or political ones. 
 
 First: In connoting a wider sphere of usefulness and activity for 
 city communication, city administrators and experts must lay 
 out a program along lines of social and moral evolution. Every 
 possible avenue of human circulation and material distribution is 
 to be used dynamically and thoroughly, and in the light of socially 
 scientific methods. 
 
 Second: City communication should be the most adaptable 
 feature of city life. By this is meant adaptation to the constant 
 changes in the growth of population and the distribution of in- 
 habitants in the various localities corresponding to the expansion 
 of the city area. One of the most notable aspects of urban 
 transportation in the United States is its reluctance to adapt 
 itself easily and quickly to the social demands of the community. 
 Profits have always been considered first. Possible improvements 
 come only when the stockholder is satisfied. Both extension and 
 improvement of service, to meet the constantly growing social 
 demands of the community for efficient communication, is not 
 only possible, but socially imperative. No city dweller should be 
 forced to depend upon the motor car, the taxicab, or other private 
 and incidental means of conveyance. There should be the same 
 increase in the standards of efficiency in transportation that there 
 is in business. Dynamic progress through the agency of public 
 utilities is not possible when financial profits and social interests 
 are mixed. The stockholder and the citizen have never yet been 
 able to agree. It, therefore, would seem, assuming that the trans- 
 portation system has the largest element of public interest of any 
 of our municipal monopolies, that urban society must demand a 
 variety of city communication that is controlled in the interest 
 of the community — and not for profits. 
 
 Third: City communication, as a program, is only haphazard 
 and, therefore, ineffective, unless considered in relation to the 
 entire program for city building. Transportation in the typical 
 American city has been largely instrumental in determining not 
 
 29 
 
CITY VALUES 
 
 only the location of our dwellings, but also their size and con- 
 struction. There is also a distinct connection between efficiently 
 planned transportation and clean streets, congestion of traffic, 
 disease, and crime. The price of land, as well as rents, — and in- 
 ventions looking to changes in living conditions, — are also modified 
 by certain phases of the transportation problem. These factors 
 must be considered in any practical discussion. Communication 
 is a complex problem where costs and effects are of a pluralistic 
 rather than of a monistic nature. Improvement and extension 
 of service must be standardized along -human lines. The matter 
 of revenue is incidental. In other words, convenient, safe, and 
 adequate communication is to be as much assumed as pure milk, 
 good water, or fresh air. 
 
 City Recreation 
 A deficit in recreation is to the community what the lack of 
 proper food is to the individual. The well-to-do city dweller has 
 no end of opportunities for normal recreation — all of which is 
 gotten by the waving of the dollar bill. In contrast, the low- 
 income family is socially incapable of providing itself with means 
 of recreation; or, what it does get is, in most cases, adulterated 
 and in small quantities. To plan a new city, to build a beautiful, 
 efficient community, we must provide the necessary quantity of 
 social foods in the proper dietary proportions for perfect social 
 assimilation. Too much education and too little recreation are as 
 socially bad as too large a quantity of meat in proportion to other 
 food-stuffs. City building lacks one of its most essential bases 
 when it fails to take into account the physical, mental, and moral 
 importance of "re-creation" — for that is what recreation means. 
 The so-called evil — or anti-social — recreations, such as hard drink- 
 ing, disorderly street conduct, vice, gambling, etc., are all definite 
 examples of energies deflected into wrong anti-social directions, 
 because proper channels for the outlet of these same energies were 
 not provided by us as a community. It is comparatively easy to 
 supply recreation for the child, since the child is, to a greater 
 extent, convenient clay for social molding, and with greater 
 potentiality in the matter of healthy reaction. Moreover, child 
 recreation is not supposed to be based on the furnishing of a social 
 
 30 
 
CITY BUILDING 
 
 contrast to work. The adult needs recreation in proportion to the 
 fatigue of the individual, due to long hours, unhealthy dwelling 
 environment, and the amount of education received. Not only 
 the reactions of health, but also the psychological reactions, must 
 be taken into account. Social solidarity, the vitalizing of a 
 healthy public opinion, the breaking-down of class distinctions 
 and the various racial feuds so common in this country are all very 
 definite and inevitable results to be gained through universal 
 adult recreation. To be planned for in its highest and best form, 
 it must regard the reactions of the adult as of equal importance 
 to that of the child. It is a poor civilization that saves the child 
 at the expense of the parent; that wrecks the adult community 
 to acquire a more normal juvenile population. Racial progress 
 is premised on the health of the present generation, not the possible 
 improvement of the future. 
 
 And so our program for practical recreational facilities may be 
 summarized thus: 
 
 First: The problem of recreation must be studied primarily 
 from the physiological standpoint of the necessity of the outlet 
 of human energy, in order to maintain an effective social metabo- 
 lism. Opportunity for play is not to be based on an esthetic value 
 of mere psychological momentary enjoyment. Recuperation of 
 energy — physical, mental, and moral — must take place along 
 recreative and conservative lines. Working energy must be built 
 up through the expenditure of certain different kinds of human 
 energy, or the conserving of other kinds. The blood must be 
 sent away from the brain; new muscles are to be used; deadened 
 nerves revitalized. 
 
 Second: No distinctions must be made on account of income. 
 It must be as certain, as it is possible, that recreation shall be en- 
 joyed by every city dweller, irrespective of his salary (or wage), 
 and his position in industry. This does not mean that we are to 
 provide motor cars for all, nor that compulsory attendance at 
 concerts and the theater be premised. It is not necessary to make 
 recreation compulsory : the mere existence of equal and unlimited 
 opportunities for it will result in an universal acceptance of its 
 advantages. The point to be emphasized is — the poor man shall 
 have as much right to use his leisure in ways that are healthy, 
 
 3* 
 
CITY VALUES 
 
 pleasurable, and educative as the rich man; and to this end we 
 must have lower-priced drama, opera, and other forms of artistic 
 amusement. Parks, playgrounds, gymnasia, and other facilities 
 for manual reactions must be at the command of all — for the same 
 reason that pure water is insisted upon. We must make it as easy 
 for the Italian family in the tenement colony to hear Caruso sing, 
 to play tennis or golf, to study and enjoy sculpture and painting, 
 etc., as for the millionaire on Fifth Avenue. 
 
 Third: It is impossible to expect that recreation will be a means 
 of mass enjoyment and participation unless its forms are adapted 
 to the social and economic needs of the particular community. 
 It is only in the realization of the fact that enjoyment must be 
 universally appreciated that certain forms can be made practically 
 and immediately effective. Recreation is to be looked upon, not 
 only as a means for the improving of the health of the individual, 
 and for providing outlays of energy along lines of pure and social 
 enjoyment, but also as a means for very definitely creating and 
 making permanent the social solidarity of the community. The 
 exclusive clubs and limited playgrounds are alike anti-social. 
 Even our public school of to-day feels the devil's touch of discrim- 
 ination on account of some racial or income prejudice. Recrea- 
 tion, to be permanently effective, must be democratic. Par- 
 ticipation in it should be convenient, optional, and socially desired. 
 
 And, lastly, the methods — the particular forms which the 
 opportunities may take — should never be rigid. We have seen 
 what rigidity in policy and methods mean in political and business 
 life. To-day the school system in this country is under strong 
 indictment as a failure. The reason for public sentiment is the 
 assumption that rigidity in methods is unwise, undemocratic, 
 and impractical — because it does not give the required results. 
 Recreation should be adapted, not only to the changing mode of 
 life through various generations, but also to the difference in 
 social and economic conditions for any given period or year. No 
 citizen ought to be forced to employ his leisure in any way set 
 by either a few, or even the minority, in the community. The 
 right way is to provide facilities, mechanical or otherwise, for the 
 enjoyment of new forms of recreation whenever the latter manifest 
 themselves. 
 
 32 
 
CITY BUILDING 
 
 City recreation must, therefore, base its program on a greater 
 importance of leisure. Leisure should be as definite a human asset 
 as health. In fact, health and leisure are two parts of the same 
 subject — from the standpoint of racial evolution. Civilization 
 is tested, from one standpoint, according to the length of period 
 allowed the child for play and physical growth before we set him 
 to work. A civilization that eliminates leisure from any portion 
 of its adult opportunities is on a par with that putting its children 
 to work before the period of childhood has been passed. Well- 
 employed leisure is as industrially and socially important as well- 
 employed labor. To-day we are beginning to realize the benefits 
 of organized labor. Organised leisure is nothing more or less than 
 socialized recreation. Individual or class recreation is as much 
 anti-social as gambling or vice. Recreation, to be human, to be 
 effective, to be a real part of the building of our new city, must be 
 organized and socialized along dynamic lines of community and 
 racial evolution. 
 
 City Industries 
 
 An equally definite and human stand must be taken in regard 
 to our attitude toward city industries. There is hardly a business 
 within the municipality to-day that does not vitally affect the lives 
 and happiness of the citizens within the community. We have 
 argued that the transportation service shall be socially controlled. 
 In the same way, water, gas, electric light, milk, and food distribu- 
 tion, ice manufacture, and slaughtering are activities that are 
 social in their nature. The very existence of necessary inspection 
 in order to guarantee health or promote greater convenience is in 
 itself an admission of the social nature of the enterprise. The 
 point is : how far shall we go in the listing of industries that shall 
 be socially controlled, and what ought to be the policy with regard 
 to the co-ordinating of private and public interests? 
 
 First: Going on the assumption that all city industries influence 
 city building along social and economic lines, our program for our 
 new city must not only recognize the existence of these industries 
 as factors in community life, but must refuse to allow private and 
 social interests to conflict at any point. As soon as these two inter- 
 ests conflict, the new city builder has obtained prima facie evidence 
 
 33 
 
CITY VALUES 
 
 of the existence of a social defect, for which the remedy is socializa- 
 tion of the particular enterprise. As long as there is no public 
 protest, even from a minority, against the status or management of 
 any enterprise within city limits, we may safely conclude that it 
 falls into the category of private concerns that are not ready for 
 community control. If the city is concerned in the inspection of a 
 particular industry, it is equally concerned with the location of 
 plants, the management of the business, and the distribution of its 
 products. 
 
 Second: It is necessary to consider the community value, not 
 only of the products of an industry, but also of its management, 
 prior to the matter of financial dividends. Location of factories, 
 of business houses, and in fact of all industrial plants, should be as 
 definitely a part of our dynamic city plan as in the case of dwell- 
 ings. There is no logical reason why the business man should be 
 given prior right to the opportunities of city environment over the 
 average city dweller. If our cities are to be considered as merely 
 industrial centers in the narrow sense, we had better remold our 
 whole civilization. City life is primarily a life of human beings, 
 not the life of machinery and stock dividends. The city dweller 
 should have, collectively, the first and last word in the re-creation 
 of his own environment — not the stockholder and corporation 
 president. 
 
 Third: City industries should be placed under the burden of 
 proof of their own social efficiency. Poor business management, 
 resulting in inferior product and inadequate distribution, should 
 be socially penalize^ by forfeiture of existence or municipaliza- 
 tion. There should be no such thing as the exploitation of the 
 city dweller by any city industry, either in the matters of quality 
 of product, convenience of purchase and carriage, or price. 
 
 Fourth: The accepted fact that a commodity has become a 
 social necessity should automatically result in immediate mu- 
 nicipalization. A social necessity is not naturally, and never 
 should be, a source of private exploitation. It ought to be an 
 unheard-of thing to declare a dividend on the stock of an enter- 
 prise that has become so large and important a part of the life 
 of that particular community that its absence would be a serious 
 obstacle to the maintaining of the normal standard of living. We 
 
 34 
 
CITY BUILDING 
 
 might as well recognize our present lack of humanitarianism in our 
 concept of the regulation of city industries. Our political view- 
 point, resulting in the sanctity of private property rights, results 
 in the haphazard location of industries and acts as a menace to a 
 normal city environment. To build our city properly, the business 
 man must exist for the community, not the community for the busi- 
 ness man. 
 
 City Architecture 
 
 The control of the physical environment of the city in advance 
 of actual building is a policy that the American cities, almost 
 without exception, never had. 1 As a result, city growth has been 
 inharmonious and uncomfortable. Our communities have been 
 exploited for the advantage of the onrushing herd of business 
 interests who demanded every inch of room that was possible for 
 quick dividends, at the expense of beauty, health, and conveni- 
 ence. In Germany the city is a very permanent institution. In 
 the United States we are apparently so afraid that it will disappear 
 before our very eyes at any moment that there is hardly any use 
 in taking pains over its beautification or growth. The German 
 ideal is to have his city an artistic creation from every standpoint 
 — industrially, from the standpoint of form and color, as a place to 
 live in, and in the matter of normal growth. The American, at his 
 best, is just as artistic as any other race; the chief obstacle to his 
 being his best at all times is his reluctance to submerge his private 
 and business self in his artistic and social self, even when his own 
 city is concerned. 
 
 First: A city should be planned for centuries — not for years. 
 The measure of social value in city architecture should always be 
 the social utility of the particular thing desired. Social utility 
 is a constant test, a measure of social value that fits any epoch 
 and any environment. There is every reason why we should plan 
 for the distant future, looking at the city as a permanent place of 
 abode, as a place subject to unlimited change and growth, as a 
 physical entity that will live through many evolutions in political 
 structure and moral standards. The best reason that can be 
 
 1 Washington, D. C, is the only exception among the large cities. It was laid 
 out very definitely more than a hundred years ago to accommodate a million people. 
 
 35 
 
CITY VALUES 
 
 found for building merely on the needs of the present decade is 
 that it involves only a small expenditure of money. This, to 
 the average business mind, is a decided virtue. But, on the con- 
 trary, the permanent planning for the unlimited future not only 
 does not require any more initial outlay, but it also means the 
 saving of an immense amount of money which is now wasted in 
 temporary structure or repairs. The argument becomes more 
 impressive if the analogy of the householder, planning a residence 
 for a growing family, is used. 
 
 Second : City architecture must concern itself, not only with the 
 physical environment of the city, but also the artificial conditions 
 of life. The residence district must be protected from industrial 
 friction. The home should be guaranteed privacy, quiet, and 
 permanence. It is perfectly possible to so locate and distribute 
 our industries within city limits that congestion of plants can be 
 eliminated. It is also possible for business to work under " one- 
 story " conditions, thus insuring more light, better air, and safer 
 and more comfortable labor conditions. The answer usually 
 made to this suggestion, " It can't be done," is merely the old, 
 old one of, " It is being done, and done successfully. " 
 
 Third: The social regulation of city communication is part of 
 the work of the new city architect. It is useless to provide good 
 homes and well-located plants, without at the same time affording 
 efficient communication. Every avenue of transit and transfer 
 should be quickly and permanently utilized. Communication should 
 act as the great influencing factor in the location of population 
 and the distribution of products. It should be the servant of 
 the community, not the business of a few people. 
 
 Fourth: Our new type of city architecture will emphasize the 
 importance of leisure as an asset. The American city, except in a 
 few cases, does not allow for normal street life. There is little 
 inducement to making use of our parks, since the avenues of ap- 
 proach are dirty, narrow, or ugly, or because they are so situated 
 that our inadequate transit facilities make them inaccessible except 
 to a very limited minority. As a natural result, we live in our 
 homes, where our leisure takes exclusive and class lines. Our 
 amusements and pleasures become questions of limited group 
 interests. American home life makes it possible to "shut out 
 
 36 
 
CITY BUILDING 
 
 the rabble/' to be aristocratic in our leisure, to make easy the 
 establishment of a "Blue Book" and a "Four Hundred." Until 
 we take the stand that our city streets and parks shall create defin- 
 ite and equal opportunities for leisure, our plan for a new city of 
 comfort, pleasure, and happiness is by so much ineffective. Poor 
 city architecture and temporary planning give us only the type of 
 citizen that we have at present: a citizen that feels keenly the 
 many needless frictions of city life, and who reacts under them in 
 ways that are detrimental to the community as well as to himself. 
 Our social defects are to a large extent of an institutional nature, 
 and one of the greatest in American life of to-day is the lack of 
 proper relation between the human community and its physical 
 environment. Efficient city architecture will thus have to be 
 based on the readjustment of relationships, and the elimination of 
 social frictions that come from architectural defects. 
 
 37 
 
VI. THE NEW CITY IDEAL AND VIEWPOINT 
 
 IT IS now possible, perhaps, to visualize clearly the new view- 
 point toward urban activity and city environment. To 
 transfer the emphasis from one place to another shifts the 
 center of gravity, so to speak, and modifies direction and velocity. 
 The present American city of to-day is unequally ballasted. 
 The center of gravity is misplaced, and progress is uneven and 
 slow. The crew are engaged in endless discussion and strife 
 over the size of the anchor or the particular number of strands in 
 the new main-sheet; and the passengers run about helplessly in 
 the confusion, endeavoring to help the crew, getting in each other's 
 way, and often being knocked down in the factional scuffles. 
 Orders come from everywhere, and every one disclaims responsi- 
 bility for obedience. Meanwhile the boat plows sluggishly through 
 the calm sea, rocking from side to side and leaving a tremendous 
 wake behind that looks like the proverbial "cow-path." No one 
 stops to think of scientifically looking for the difficulty, of going 
 below the water-line to find the trouble. The rigging is supposed 
 to be the key to good or bad results: if only the proper arrange- 
 ment of ropes can be effected, the ship will leap ahead on a straight 
 and even keel. 
 
 The American citizen is definitely a product of his own environ- 
 ment as well as his own racial heredity. He is descended from 
 pioneer ancestors, some of Puritan or Friendly stock, some of 
 Dutch or Huguenot — but all of whom had to work and fight for 
 the comforts and means of life. Their business was to make 
 existence possible for themselves and their families. Their 
 standard of living was a God-fearing, Indian-killing, brute stand- 
 ard. But three centuries of material progress, of discovery, of 
 invention and improvement, have changed the forces that used to 
 act as pressures. Labor-saving machinery and greater efficiency, 
 on the one hand, and the security of national isolation, on the 
 other, have ameliorated the intensity of the bread-winning struggle. 
 
 38 
 
THE NEW CITY IDEAL AND VIEWPOINT 
 
 We no longer have to fight in order to live. But traditions and 
 habits are strong. Actions still take place automatically — the 
 result of a mold of mind that is generations old. We no longer 
 have to work the way we did — but we think we have. We look at 
 our material work through a microscope, and it looms up, tre- 
 mendous and all-important. It is the old Genie of the Bottle — 
 all-pervading and tyrannical. In contrast, we gaze at our few 
 pleasures through the telescope. The effect is to throw the objects 
 looked at out of all proportion to their normal relations with the 
 surroundings. We try to get a bird's-eye view of recreative life, 
 for we are reluctant to spare too much time from our work. The 
 American prides himself on long office hours, no idle class or 
 aristocracy, and his ability to see a foreign country in a week. 
 
 On the other hand, we exhibit an extreme reluctance to the 
 acceptance of anything that savors of paternalism or bureaucracy. 
 We orate and write about "strong republican government/' and 
 then make it as difficult as possible for any kind of governmental 
 machinery to work to the limit of its social efficiency by refusing 
 to supply the necessary social co-operation. A philosopher once 
 remarked : " The anarchist is the man who does not want govern- 
 ment for any one; the socialist is the man who wants government 
 for every one; the individualist is the man who wants government 
 for every one — but himself." The American business man is still 
 intensely individualistic. Our laws on private property illustrate 
 this trait to a nicety. Business is an individual matter, not to be 
 touched by "sovereign" government, though business is loud in its 
 appeals for help from this same government when it is " up against" 
 any problem that it cannot solve itself. Recognition of the labor 
 union and the recall of judges are equally damned, because the 
 business man sees in these two "theories" the subversion of his 
 time-honored right to special privilege — or, in other words, the 
 right to run his own concern in his own individual way, regardless 
 of social costs. Is it any wonder that the "masses" are beginning 
 to stir — to feel the pain of constant, long-endured pressures that 
 are the result of man-made, environmental frictions? Is it sur- 
 prising, that with the two viewpoints, there is a political and social 
 schism that causes discontent, crime, rebellion, and the break- 
 down in religious and ethical standards ? 
 
 39 
 
CITY VALUES 
 
 The individual viewpoint is essentially political. Moreover, 
 it is selfish and therefore anti-social. It thus becomes ineffec- 
 tive for large aggregations — in short, for city life. The results 
 show a warped and stunted social and economic development, as 
 well as a progress that is absurdly slow. We try to excuse our- 
 selves with the argument, "We can't change conditions too 
 quickly, it might be bad for business/' Or, " It must be a gradual 
 process of evolution"; or, again, "Yes, I know they are doing it 
 successfully in Europe, but it won't work here. The American 
 public will not stand for such a radical change." These are the 
 familiar salves to our political and individualistic consciences. 
 In the mean time we are suffering losses — social, moral, and 
 monetary — that retard progress and make life inconvenient and 
 incomplete. We are top-heavy with business. We have loaded 
 the decks with structural iron, stocks, and sweatshops. It is not 
 evenly distributed, nor securely battened down. Victor Hugo, 
 in one of his most impressive novels, describes with horrible 
 vividness the experience of a loose cannon, rolling about the deck 
 of a storm-tossed vessel, strewing the dead in its richotting path, 
 and all but completely wrecking the ship. To-day, our American 
 cities allow the irresponsible and unregulated conduct of their 
 business concerns to result in losses that all in the community must 
 pay. When the losses are too keenly felt, a shift is attempted to a 
 new kind of government, or a new method of keeping books is 
 tried, or a new set of officials is promptly elected to prevent future 
 calamities. But we do not look below the water-line. The 
 primary causes remain undiscovered, and the reform is entirely 
 superficial. 
 
 What we need is a brand-new way of looking at city life before 
 we attempt to renovate what we have now. To build an elevated 
 line when the subway has been invented is a static and superficial 
 attempt at progress. To spend years in the construction of a 
 bridge that is inadequate for the increased traffic when completed 
 is a waste of good engineering skill and economic foresight — to 
 say nothing of money. To consider only the present generation's 
 needs is to invite corruption and lack of responsibility. "Quick 
 investment" is always at a premium under such conditions. 
 There is no longer any fear of the sudden end of the world. This 
 
 40 
 
THE NEW CITY IDEAL AND VIEWPOINT '-'"**'* J *: ;/ 
 
 point was settled about eighteen hundred years ago. Why not 
 provide, then, for the next century as well as this? The basic 
 reason for our political corruption — especially in the cities — is this 
 "grab-quick" attitude of mind that we all possess. Until we 
 make our standards of work, life, and progress dynamic ones, until 
 we value human existence in terms of racial progress instead of 
 industrial units, until our concept of life is pluralistic — city de- 
 velopment will be slow, costly, unhappy, and inefficient. A new 
 balance sheet must be struck off with some new economic items 
 substituted for the old monetary ones. New values must be 
 created by new demands. Leisure, health, convenience, security, 
 and a higher type of morality must be predicated as definite and 
 necessary city assets. City advertising in the future will tell of 
 the then obviously accepted advantages of education, amusement, 
 health, and convenience — instead of proclaiming the now highly 
 thought of superiority in location for sweatshops, banks, textile 
 mills, and slaughter-houses. It should be a universally accepted 
 axiom of city life that public and private interests shall never come 
 into conflict. And they never will when community concern is as 
 common and broad as citizenship. In fact, real citizenship must 
 mean a direct part in the social control of public activities in city 
 life. Expansion, change, or innovation ought never to be guided 
 by individuals, or for individual interests. Efficient urban life 
 will come to mean the daily enjoyment of every privilege and 
 guarantee to human comfort and security that is possible in any 
 given epoch. This will mean literally a dynamic existence, where 
 there is constant change in ideals and reactions, and therefore a 
 corresponding change in ways of supplying the demands set up 
 by the ideals. Individualism will still be a part of life. But it 
 will be socially controlled, and as such will represent the great 
 motive force in the single man or small group that leads the way 
 through the centuries as the inevitable pioneer in the arts or 
 sciences. 
 
 And so our new city will be built along brand-new lines: lines 
 of beauty, comfort, and convenience. It will then seem ridiculous 
 to us, this present city plan of ours. We will wonder how we got 
 along at all. But the rebuilding is possible only where community 
 interest is potential, vivid, and constant; where social rights are 
 
 4i 
 
CITY VALUES 
 
 emphasized; where private privilege extends only to the point 
 where others may suffer; and where primary, pluralistic causes 
 are discovered for our maladjustments, and where our programs 
 are based on racial rather than particular needs and desires. 
 
 University of Pennsylvania, Philadelphia, Pa. 
 May 25, 1912 
 
 42 
 
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