THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE T R Y A L O F T H E ROMAN CATHOLICS. B Y MR. BROOKE. THE T R Y A L O r T H E ROMAN CATHOLICS. On a fpecial Commiflion directed to Lord Chief Juflice REASON, Lord Chief Baron INTEREST, and Mr. Juflice CLEMENCY, WEDNESDAY, Augufl $th, 1761. Mr. CLODWORTHY COMMON-SENSE, Foreman of the Jury. Mr. Serjeant STATUTE, Counfel for the Crown, CONSTANTINE CANDOUR, Efq. Counfel for the Accufed. Wherever Truth and Interejl Jhall embrace, Let Paffion cool and Prejudice give Place. The FOURTH EDITION. DUBLIN: Printed by GEORGE FAULKNER, in EfTex Street. MDCCLXII. !" 3 T O HIS EXCELLENCY THE EARL of HALIFAX, Lord Lieutenant, General, and General Governor of IRELAND. MY LORD; \ LL Benefits that require Eftablifhrnent or Promo- tion, and all Grievances that re- A 3, quire [vi] quire Relaxation or Redrefs, in this Country, are naturally fub- mitted to the Man who hath approved himfelf rather the Pa- tron than the Regent of Ireland. If Your EXCELLENCY had not taken a diftinguifhed Pleafiire in doing public Good, and remedy- ing public Evil, You would not have been troubled with the fol- , lowing Treatife. As Ireland cannot partake of the Royal Favour or Influence, fave [vii] fave by Reflection ; it is a very fingular Happinefs when fuch Fa- vour is Conveyed to us 5 without Cloud or Diverfion, in all the Comfort of its Warmth and Full- nefs of its Luftre. May the Praifes of Your EX- CELLENCY continue to be record- ed, not by the Adulation of Cour- tiers and venal Dedicators, but by the Beneficence of Your Own A6ts ? and the Acknowledgments of [ viii ] of an obliged and grateful Peo- pie. / am, tny LORD, Tour EXCELLENCY'S Mofl bumble, and Mojl dutiful Servant,.. The AUTHOR. THE T R Y A L O F T H E ROMAN CATHOLICS. T was en Monday the 3d o laft, when, eroding a Walk in St. James's Park, I happened to meet Mr. Rnrjidd, my Countryman and old Acquaintance. After mutual Salutations, my dear Friend, fays he, I rejoice to fee you. You are come mod ftafbnably for the Service of our common Country, on a very interelling Occafion. Why, faid I, is any new Evil intended to- v/ard Ireland? Is our Linen-Staple to be dif- treffed, or is a Stop to be put to our Inland Navigations, or is a Union actually on the Carpet ? Nothing of This, he replied. You muft know that I am Member of a Society of about about Thirty proteflant Gentlemen, partly Engtijb and partly Irifb, who meet on Wed- nefday in every Week, at the King's Arms Tavern. On the firft Week in January we chufe^our Chairman, who retains a Confular Authority through the Year. We aim at Inflrudion as well as Amufement; and, al- mofl on every Meeting, we debate fome Queflion of public Concern, that had been propofed for the Purpofe at a former Sitting. As the Difcovery of Truth is our only Caufe of Queftion, and Matters of national Utility our fole Subject of Debate, I am bold to fay that the Public has already received fome Be- nefit through this fame Channel'. That our Controverfies are, at Times, not unworthy the Attention of a firfl Minifies nor our Dccifions unbecoming a more auguft Af- fembly. About four Months ago we received fome printed Papers, entitled, the Farmer's Cafe of the Roman Catholics of Ireland. And, on Pe- rufal, we found that They included a Mat- ter of no fmaller Concern than the bodily Safety and temporal Intereft of every Proteft- ant in that Kingdom. It is evident, how- ever, that the Writer, before he fat down to his Defk, had determined the Queftion in his own Bofonii and, though his Rea- fomngs, in faft, may be ftrong and impar- tial we cannot fuppofe them equally con- clufive with Arguments fairly oppofed by all that can be urged on the other Side. la ( II ) In a Matter of fuch Weight and unfpeak- able Importance to a whole Nation j we re- folved that it was incumbent to make a thorough Inquifition into the Merits of the Caufe, on either Part. Three full Months were afligned for the particular Study there- of. Each Member adopted the Side on which he chofe to rank. Three Judges, with a Jury, and a Bar of refpedive Lawyers, were .appointed. And next Wedmfday is fixed for the Day of impending Tryal. But, as feveral of our Members are now in the Country, we are in prefent Diftrefs for One or two of the Jury, and you are arrived mofl opportunely to fupply the Defect. I know you to to be verfed in the Laws of your Country, and warmly affected with all her Concerns; and yow will be entertained with One of the mod extraordinary Tryals that, perhaps, ever depended in any Court. Mr. Fairfield, faid I, I will chearfully at- tend you, and think myfelf much honoured by your Invitation, I have repeatedly read the printed Papers you mention, and am fur- ther ftudied in the Cafe in Queflion. This - fame Farmer, who feems now to have un- dertaken the Caufe of the Roman Catholics was once reputed their mofl irreconcilable tnemy ., and, on the Rebellion of 1746 he e feveral Papers againft them, with a -and Poignancy, that neither They nor tfceir Pofterity are ever likely to pardon 'Our ( 12 ) Our Counfel againft Them, replied Mr. Fairfield, are furnifhed with thofe very Pa- pers and all other requifite Inftruments of Offence. But, the Counfel, for the Catho- lics, are furnifhed, on the other Hand, with a late Treatife entitled Hiftorical. Memoirs*, a Match, as it is thought, for this formida- ble Farmer and all Other their Opponents, put together. As my Time of Engagement for the Eve- ning is come, I muft requeft you to meet me, at the. Temple-Exchange CofTtc-Houfe, abo-ut Ten to-morrow Morning. I will there introduce you to feveral very fenfible and worthy Members of our Society. THE DAY of ibis important Tryal be- ing arrived, I attended my Friend to the Place of Ailembly. The Judges afliimed the Bench. The Lawyers ranged themfelves on their refpedtive Sides. The Jury was du- ly impanelled. And the Parties to be tried being arraigned by their Proxy; Mr. Serjeant Statute^ then Counfel for the Crown, opened the Caufe as followed!. My LORDS the Judges, and you Gentlemen of the Jury ! You are this Day to try a Peo- ple, by their Proxy, whom every Man muft of * We know nor t'^e Author. Mis Modefty would not permit him to pref;:-: his N ime to a Woik thai any other Writer \vcuiu be proud to acknowledge. ( 13 ) of NeceiTity condemn who hath, in himfelf, any Share or Participation of Allegiance his King, or Attachment to his Country,. any Regard to Society, to the Sanction of Laws, or Obligation of Treaties, to Leagues between Nations, or Faith among Men. What Amity, indeed, what Alliance or Intercourfe can be had with a People whofe Religion abfolves from the Obfervance of Engagements; who promife through Policy, and through Principal betray. But, my Lords, I need not dwell upon bare AfTertions, I haften to Overt-Acts, that are pregnant with a thoufand Proofs of thefe Allegations, all known, recorded, and in- con teft able. IN the Reign of our firft Charles^ the Ro- man Catholics of Ireland, were in the Poffellion of every Bleflmg that the Conftitution of thefe Kingdoms could confer. They enjoyed the free Exercife of their Superftition equal with That of the Religion eflablifhed by Law. They were equally allowed to purchafe and inherit; to fit as Jurors on the Determinati- on of Life and Property; to vote for Re- prefentatives to Parliament; and even to fit in Parliament themfelves. " In this blcfled Condition of Peace and " Security (fays my Lord Clarendon) the En- " glijb and Irijb, the Proteflants and Ro- " man Catholics lived, &V. during the whole ' happy Reign of King James, and, from '' his Death, every Degree of their Happi- B ( 14 ) " nefs was increafed and improved under " the Government of his late Majefty King " Charles I." But now it was that, taking Advantage of this great Lenity and Indulgence of Govern- ment, as alfo of the unreferved Affection and Confidence that their Proteftant Brethren repofid in them, the Papifts of Ireland plot- ed and perpetrated the moil execrable Scheme that ever brought Difgrace upon Human-Nature. They had fecretly planned the univerfal Maflfacre of all Proteftants in the Kingdom. The bloody Night was ap- pointed. The Word was given throughout. And the dreadful Secret was preferved by All to the Hour of Execution. So faithful are thefe Irijb Catholics to Each other, tho' None elfe living may place any Truft in Them. The fame noble Hiftorian tells us that " On the 23d ofOflvber, 1641, a Rebellion " broke out in all Parts of Inland, except " Dublin , where the Defign of it was mi- " raculouily difcovered the Night before it *' was to be executed. That a general In- " furredion of the Irijb fpread itfelf over the " whole Country, in fuch an inhuman and " barbarous Manner, that there were forty " or fifty thoufand Proteftants murdered " before they fufpeded themfelves in any rt Danger, or could provide for their De- *' fence, by drawing together into Towns " or ftrong Houfes. We ( 15) We are further informed, by Sir John Temple and Others, that, during the two firit Months of this Rebellion, more than one hundred and fifty thoufand Proteftants were maffacred in cold Blood. I willingly fpare the Court, as well as myfelf, the Horror of reci'ing the Manner and wanton Cruelty of thofe deliberate Butcheries. Let it fuffice to obferve that, at the time of this Infurredion, thefe Peo- ple were equal Members of our free Con- ftitution, that they were favoured of Go- vernment, carefTed by all ProteRants, and could not have given us fo deadly a Sting if we had not received them to our unarmed Bofoms. And that Proteftants, therefore, may hope for Safety within the Neighbour- hood of Irijb Catholics juft fo long, and no longer than they want Power to hurt, while their Talons are well pared, and their Teeth all drawn. I mall now proceed to give the Court a Syftem of thofe very humane and charitable Dodrines, on whofe Principles fuch detefta- ble Pradiles arc founded. Foreman. With the good Pleafure of your Lordfhips, my Brothers and I wifh to hear every Ar- ticle argued and anfwcred apart, that No- thing material may efcape our Memory. B 2 Lord 16 Lord Chief Juftice. Let it be as you defire. Let us hear what the Counfel, on the other Side, have to fay in Mitigation of this heavy Charge. Counfellor Candour. My Lords! My Anfwer fhall be to Fads, and not to Fiction. And I fhall fpare the Court fome Time and myfelf fome Trouble, in Confidence that your Lordfhips and the Gentlemen of the Jury have not been by- afied by a mere Parade of Words, in Con- fidence, I fay, that you have not miftaken In- vective for Argument, nor the Dictates of Prejudice for Thofe of right Reafon. The Charge that has been laid by Mr. Serjeant Statute, gives me principally to learn that he has never been in Ireland, and that he is equally a Stranger to the Manners and Difpofition of our modern Irijh Catholics, as to the Character and Repute of their gallant Fore-fathers. By the Picture which he has drawn of this People, with a Pen dipt in Gall, and a Pencil in Ink, we fhould think them of fome different and adverfe Specie^, that fa- voured not of the Humanity of the Sons di Adam. But, when we compare Age with Age and Nation v/ith Nation, we find, with little ( '7 ) little Difparity, that Men compared to Men are, as Man to himfelf, a Compound ef Vice and Virtue, a Balance of Propenfities to Good and Evil. Complexion and Climate may make fome Alteration; Education, Re- ligion, Cuftom will have their Influence, more or lefs; but Nature is almoft the fame in All, It cannot wholly be overcome, It cannot wholly be converted to Benevclence or Malevolence, to Good or to Evil. And we have feen Chriftians and Mahometans exchange Principles, as it were by mutual Confent; Thefe inviting their Fellow-Crea- tures, tho' of an adverfe Religion, to fhare the Bleflings of Peace and Plenty under their Government; and Thofe driving their Coun- trymen and Fellow Chriftians from the com- mon Participation of Earth and Air. Bur, if any particular Diftin&iosi is to be admitted between the Seels and Societies of Men and Men, Mr. Serjeant has been very unhappy in pointing this Diftinftion to the Difadvan- tageof the/r#&, a People noted, to a Proverb, for their Hofpitality and Benevolence ; ancl vvhofe Anceftors, from the Year of Chrift 500 to JOO2, are recorded in Hiftory, for Arts, as for Arms, for a Nation of Herots and an Ifland of Saints. Love annihilates Faults, Hatred creafrs them. While we are leagued in Faclu-n t-t Friendfhip with any People, their Merits HMJ magnified and their Blemifbes diJhppear : B'm ftiould a Breach enfue, their Merits will B 3 JlraJglit ( i8 ) flraight vanifh, and every Fault will return and grow upon our Sight. Indeed the Principles of every Seel: and Faction are thought better of, than they de- ferve, by Thofe who clafs with them, and much worfe than they deferve by Thofe who oppofe them. They are mutually miftaken, mifreprefented, and vilified by All who are in a State of civil or religious Warfare with Them. We firft feel a Propenfity to be- lieve Evil of our Adverfaries, and, after- ward, to hate and puniih them, on that Prefumption. It is very unhappy for this depreffed Peo- ple that, of the feveral Hands who painted the Originals from which Mr. Serjeant has compounded his Portrait of Papifts, Each was interefted or inclined to made and to blacken, without one charitable Teint, or lenient Touch of the Pencil. In Truth thefe Pencils were, All, in Proteftant or, rather, Puritan Hands; and, who would dare {o Hep forth in Vindication of Wretches whom Power, joined by Prejudice, had cruihed and condemned? Wherefore, fince the Hiftori- ans of thofe Times can afford them but few Friends, let us try what we can gather from the Mouths of their Enemies that may, in any Degree, avail them for the Difcovery of Truth. Mr. Serjeant informs us, on the Authority of a noble Author, that, during the Reigns of our firft James and our firft Cbarks, the Roman ( '9 ) Roman Catholics of Ireland enjoyed every temporal and fpiritual Privilege, equal with Proteftants whofe Religion was eflablifhed by Law. But, was Mr. Serjeant and his noble Author under any Nccellity of forgetting or patting over what every Subject in England was obliged to take Note of, to wit, the Sta- tute of the 2d of Queen Elizabeth ? The Tax on Irijb Roman Catholics, of I 2d. per Sunday, for abfenting themfelves from the Proteftant Service, was frequently exacted with Rigour in both thofe Reigns. In the Year 1629 a ftrict Proclamation ifllted- againft the Exer- cife of the Popifh Rites and Ceremonies. In 1633 the Roman-Catholic Clergy of Dublin were fupprefied, fifteen Chapels were feized on for the King's Ufe. The Fryars and Piiefts were fo perfecuted that fome of them hanged themfelves, (as Doctor Borelace jeflingly phrafes'it) in their own Defence. And Num- bers of the Irijb, from Time to Time, had been fined and imprifoned for refufing the Oath of Supremacy, an Oath, of all Others, that no Papift can poflibly take, confident with his Confcience. The Roman-Catholics, on thefe Occafioris, earneflly petitioned to be tolerated in theEx- ercife of their Religion, and, on that Con- dition, propofed, at their fpecial Coft, to maintain an Army of five thoufand Foot and five hundred Horfe for his Majefly's Ser- vice, but this Offer was rejected. And thus thefe People, whom Mr. Serjeant has repre- fented ( 20 ) Tented to be To happy in the full Enjoyment of all fpiritual Privileges, were not only pro- hibited from exerciling the Religion of their Confcience, They were alfo compelled, under the Pains of Fine and Imprisonment, to con- form to a Religion that was contrary to their Confcience , a Grievance rarely impofed by the fevereft Tyrants, and what no Govern- ment on Earth can have a Right to enjoin. Let us now fee how much better thefc People were fituated, with refpedl to Tem- porals than Spirituals , for it would be ex- trordinary, indeed, if Mr. Serjeant mould happen to be equally miftaken in two fuch capital Articles. In the Beginning of the Reign of James I. the Roman-Catholic Natives of Ireland were fcized of moft of the Lands of that Kingdom, as their Forefathers had been, from Genera- tion to Generation, during feveral Centuries. This was a Circumftance by no Means a- greeable to Some of the Reformed who, en- vying and coveting theRichnefs of thofe Pof- feflions, wiihed at once to extirpate every Pa- pifl from the Realm, and to take their Eltates into Proteftant Tutelage. With this View, fome greedy Politicians, who were near the Throne, prevailed upon his Majefly to fet up a civil Inquifition in Ire- land, for the Difcovery of dcfc&ive Titles, whereby it was decreed to feize all Lands, l$c. in the Name of the Crown, whereof the Proprietors fhould not be able to produce and (21 ) and to prove a legal Conveyance. This they were very fenfible was generally impoflible, forasmuch as, in Times of long Warfare and National Diftraclion, the Offices of Re- cord, with the Houfes of the chief Natives, had been pillaged or burnt, whereby almoft all ancient Title- Deeds had been loft or de- ftroyed. It is One of the firft Laws of Nature and , Reafon, and the Cuflon of almoft all Nations upon Earth, refpecling Property, that Pof- fefflon makes a Right again/I all who cannot pro- duce a worthier Claim. Upon this Law, our Statutes of Limitation are now moft equita- bly founded. For if, in a certain Number of Years, no Claimant appears againft a Pof- feflbr, it is a Prefumption, amounting to Proof, that the Pofieifor, himfelf, has the "worthieft Claim. But, neither the Laws of Nature, Reafon, or Cuftom, nor PofTeflion for feveral Centuries, proved fufficient, at thoie Times, to preferve to Irijb Catholics the Inheritance of their Anceftors that was cru- elly rent from Them, by this iniquitous Court, as the Committee of the Irijb Houfc of Commons complained, in 1634, " to the litter Overthrow of many nolle and deferring Perfons that, for valuable Confederations of Ser- vice, or Money, or Both, honourably -and fairly acquired tbofe Eftates" During the Reign of James I. this Bufmefs was vigoroufly and effectually profecuted, under the Adminiftration of his Deputy, Sir Sir Arthur Chkbejler, who, accordingly, was rewarded with a Dividend amounting to the yearly Value of ten thoufand Pounds Sier. a Fortune next to Princely in thofe Days. During the Reign of Charles I. this fame In- quifition, after defective Titles, was profe- cuted with equal Application by his Deputy Lord Falkland, who received, in one Sum, a Gratuity of ten thoufand Pounds Sterling. And, again, the Earl of Stratford, perceiving what a high Recompence his Predeceflbrs had found, determined to exceed All in his Dili- gence on the Occafion. He is not afhamed to tell us that he propofed to have his Inqui- fition attended with a Body of five hundred Horfe, as good Lookers on. That he further refolved to treat with Such as might give Furtherance in finding the Title for the King. That he enquired out jit Men to ferve upon the Juries. That he found great Ad- vantage in granting the Judges a Portion. And, in the County of Galway, when a Jury refufed to difpofiefs the Natives and find the Title in the King, he fined the Sheriff that returned them a thoufand Pounds, and bound over the Jury to anfwer in the Caftle-Chambcr " where," fays he, " we conceive it is fit that " their pertinacious Carriage be followed with all *' jufi Severity" And agreeable to faid Mea- furcs four whole Counties in Conaught were further found for the King, as alfo a great Extent of Territories in Munjicr, and the County of Clare. Temples Hi/i. p. 13. Such Such was the bkjfed Condition in which Mr. Serjeant and Lord Clarendon are pleafed to tell us that the Roman-Catholics of Ireland lived during the faid two Reigns. Deprived of their Patrimony and Inheritance upon Earth, and prohibited from worfhipping Hea- ven according to their Confcience, what Pro- fpecl was left them for Here or Hereafter ? A Worm, when bruited, will turn, but thefe People, notwithstanding the Severity of their Sufferings, ftill continued within the Pale of Peace and Allegiance. At length, the Animofities that fubfifted between the King and his Parliament began to flame abroad. A Rebellion broke out, in Scotland, that was countenanced and abetted by the Puritan Party, in England. The Pu- ritan Party, in Inland, had got the Reigns of Government into their Hands, and were fpi- rited and ftrengthcned by the Counfel and Encouragement of their Friends in England. And both the Church and the State, as then eftablifhed by Law, began to be threatened, with final Diilblution, by Thofc who thought themfeives of Ability to give both the Gofpel and Law to the Land. In fuch Times, and at fuch a Juncture, what had wretched Irijb Catholics to hope from Rulers who then meditated, and foon after effected, the Downfall even of Mo- narchy and Epifcopacy itfelf? Indeed thefe deprefied People, then, looked for nothing lefs than utter Extirpation ; nor were their Fears ( 24 ) Fears and Surmizes without an adequate Foundation. Before they offered to fwerve from their Obedience to Government, Sir William Par- fons, One of the Lords Juftices, at a public Entertainment, before many Witnefles, dii pofitively declare that within a Twelvemonth no Catholic mould be feen in Ireland. It was alfo currently rumoured that the Rebels of Scotland propofed to invade them with an Army of 10,000 Men, and put Man, Woman and Child to the Sword. And a Report at the fame Time prevailed among Them, as Doctor Maxwell, afterwards Bi- fhop of Kilmore, depofeth, that tbe Parliament of England bad a Plot to bring them all to Church, or cut. O ff all the Papijls in the King's Dominions. Even the King himklf, againft whom they are faid to have rebelled, apolo- gizes for them in his Eck. BafMc. " where" (he fays) " thatDefpair being added to their *' former Discontents, and the Fear of utter ** Extirpation to their wcnted Oppreflions, *' it was eafy to provoke them to open Re- " bellion, &fr." Thus, it mould feem that thefe diftreffed People arofe, v not through any Defect of Al- legiance to their King, of due Obedience to Government, or of Good- Will or Affection to their Proteilant Brethren. They judged that fuch an Infurrection was indifpenfably necef- fary to their Self -Defence, the fir ft great Law of Nations as of Nature: And they judged, at ( 25 ) at the fame Time, that they were effectually ferving their King and theConftkution, as is evident from the Marquis of Clanricardes Letter to his Majefty, 26th of Oftober, 1642, wherein we find the following Paffage. Serjeant Statute, My "Lords, I muft beg Permiflion, at this Time, to interrupt Mr. Candour. Suppofing we allowed that the Roman Ca- tholics of Ireland were perfecuted and op- prefled in the Manner he fuggefts: Sup- pofing, I fay, we granted that the Motives of their Infurredtion and Rebellion againft Government were founded on fuch Facts as 'he has fet forth. Can This, however, be, in any Meafure, a Juftification of the horrid Bar- barities that enfued thereon, committed, al- moft wholly, on the Helplefs and InofFending, on Thofe who had neither the Power, nor the Will to promote or contribute to the Lead of their Sufferings ? Good Heaven, to what an Infernal Depth may Humanity be degraded! to what Excefles will bigotted Zeal and bloody Enthufiafm conduct their Votaries! What, fifty Thoufand flaughter- ed, perhaps in one Night, unfufpecting, con- fiding in the Friendfhip of their Butchers ? one hundred and fifty Thoufand mafiacred, within the fpace of two Months ; unprece- dented Cruelty : dreadful Fads, long affirm- ed by unqueftionable Tellimonies, that no C Eloquence ( 26 ) Eloquence can palliate, nor Sophiftry evade. Thefe are mocking Imputations, They are weighty Truths, indeed. They have lain" heavy on this People for a hundred and twenty Years, and are likely to lie upon them, from Generation to Generation, as long as any Diftinftion remains between Pro-' teftant and Papift. Coiuifelhr Candour. My Lords the Judges, and Gentlemen of the Jury. I am not infenfible of the many Difad vantages that I happen to lie under in my Anfwer to this Part of Mr. Serjeant's Charge. He rightly-obferves that this heavy Imputation, whether juft or unjuft, has long lain and'ftill lies on this unfortunate People. It is a Prejudice deeply rooted in the Minds of Proteftants, a Matter fo received and cre- dited by all as not once to be controverted or examined by any : And, though we and they are equally the Sons of Adam^ and that neither they nor their Fathers, nor the Fa- thers of their Fathers had any Aft or Part in this bloody Bufinefs; yet, their being the more immediate Defendants of Men, who are faid to have treated Proteftants with fuch Inhumanity, leaves an Impreflion of Jealoufy and Difguft on our Hearts that may not be fuddenly and eafily erafed. I have already confefled that I know of very few Writers, of the Roman-Catholic Seft (47 ) Sect or Party, on this Subject. If any there 'were, yet, who would dare to print or pub-- lifh a Syllable in Favour or Vindication of Papifts, during the Regency of Oliver Crom- ivdl? Or if fuch Things were printed, they were fuppreiTed by Authority, or have pe- rifhed in a Corner for want of Sale. Now though the Teftimony of their Ene- mies, when againft thefe People, may bejuft- ly fufpected ; yet, fhould thofe Enemies ad- * \v.::ce any Tiling that rends to their Juflifi- carion, I'ich Teftimony mud claim 'a double Credit, as nothing Ids than the Rack, or the greater Force of Truth can be fuppofed to extort it. For all that I have advanced or (hall, here- after, advance in this Argument, I have here in my Hands unqueftioned Authorities, to which I beg leave to refer your Lordfhips and the Jury, on any Controverfion or Doubts that may arife. The Writers of chief Note, who have treated of the faid Rebellion of 1641, are Lord Clarendon, Sir John Temple^ and Doctor Borlafe. Lord Clarendon was an Englijlman. He, probably, had never been in Ireland. His Attention was nearly confined to the Con- cerns of his native Country. He took fbme Things from Rumour, from People (truck with Pannics, whofc Fears and Antipathies magnified Mole-hills into Mountains. And fome other Things he took on Truft from C 2 the ( 28 ) the faid cotemporary Hiflorians, without recollecting, and, porfibly, without being ap- prifed that They were fo deeply interefled in blackening and fupprefling the Irijh Catho- lics, with whom they lived in continued En- mity, and by whofe Ruin They profpered. Lord Clarendon was, himfelf, deceived ; but thefe Men intended to deceive others. They tell us in the firft Place, that, by Confpiracy and fpecial Appointment, on the 23d of Oftoler, 1641, a Rebellion broke out through Ireland, and that the Infurrect- on was univerfat, except in Dublin. Second- ly, that forty or fifty thoufand Proteflants were butchered before Notice or Time fuf- ficient for avoiding the Danger. And, Third- ly, that, within the two firfl Months of the Rebellion, more than one hundred and fifty thoufand Proteflants were mafTacred in cold Blood. Now, My Lords, if, either directly, or by neceffary Implication, I can prove from the Mouths of Proteflants, from the Mouths of Puritans themfelves, even of Thofe in higheft Station, and who, from ths Nature of their Place, mufl have known more of thefe Matters than all Others; if I can prove, I fay, from Rich unqueflionable Teftimonies, that each of the above three Articles is falfe ; it mufl follow that fuch Scandals were vented and propagated, on Purpofe to perpetuate Divifion and Rancour between the Inhabit- ants of that unhappy Country: And Irifb Proteflants Proteflants will, thenceforth, learn to behold their Catholic Countrymen with Eyes of fu- ture Charity and brotherly Benevolence. From the firft EngliJJj Invafion in the Reign of Henry the fecond to the Reign of Queen Elizabeth, the Irijb had generally liv- ed in a State of favage Anarchy. They had been deprived of their own Governors, their Conftitution and Laws, without having Others* duely fubfHtuted in their Room ; It is true that England fent them Rulers from Time to- Time ; but thofe Rulers ' were as Planets, that looked down upon the Irifo with Af- pecls of malignant Influence, nor once of- fered to receive Them within the Sphere of common Protection and Beneficence. No fpiritual Diftinction as yet fubfifted between them-, the Cotention was of Papifts againfl Papifls-, but the Words Eriglijb. and fajjj ferved as forms of War diffidently vir; without the Whetflone of Religion to (harp- en their Ferocity. A certain ancient Perfonage once offered to- make a Gift of this whole World, and all the Glories thereof, upon the Party's barely doing him a fmgle Aft of Homage. In like Manner, Pope Adrian had made a prefent of all Ireland to Henry the fecond, although the Popes of/towf, from the Eirrh of St: Piter to the Invafion of the Englijb, never had a Foot of Land nor a Grain of temporal Au- thority in that Kingdom. And laftly, the Kirgs of Eftgfafid, r-n the fan-? righteous 1 i- ' c 3 tie, ( 3 ) tie, had divided the whole Ifland between a Few of their Englifl} Subjedts, and left them to get it from the Zr/'/fr, as well as They could. And thus it mould feem, that Peo- ple are never inclined to be more bountiful, than when they make Donations of the Pro- perty of Others. Hence it came to pafs that during a long Interval of upward of three hundred Years,, from Henry II. to Queen Elizabeth, the Irijb looked on the Engli/b as Invaders of their natural Rights and Properties ; and the En- glijb, under Colour of the faid Gifts, looked on Ireland as lawful Prize, and on any Oppofiti- on, to their Will, as Rebellion. The En- glijb, as Lords paramount, treated the Irijb 9 as Vaflals, with an infolent Severity ; and the Irijb, likeaHorfe reludlant to the Rider, dill, laboured to difcharge themfelves from the Lam and the Rein. Hence, perpetual Fears, and Jealoufies, and Oppreflions, on the one Part, and on the Other, Difcontent and fre- quent Infurre&ion. When the Irijb were: Offenders, they had rarely other Trial fave That of martial Law ^ and when they were offended, they had no Redrefs to look for,, in any Englijfr Court, again ft the Englifh. In this State of frequent Warfare and con- tinual Animofity, the Englifh and the Irijb had fcarce any other Employment than recipro- cally to guard themfelves againft Each other. The Bleflings of Peace, of Unity and Com- ' munity, were altogether Aliens to this defo- lated (3' ) lated Kingdom. Amidft loofe Morals and fa- vage Manners, mutual Rancours and Ra- pines, what Urbanity could be cultivated or Civility found ? No Trade could circulate where no Intercourfe of Safety or Amity was provided. All ,Arts were rooted out ; the Praclife and Methods of former Crafts and Manufactures were wolly forgotten ; and even the Sound of the Hammer was fcarce heard in the Land, fave for forming or fharp- ening the rude Instruments of Battle. Could any Land be cultivated, could Agri- culture take Place, where the Sower was doubtful of the Hand that mould reap? While the Englifo and Irijh mutually coveted and grafped at the Pofldlions of Each other, the Precarioufnefs of Property, on either Part, difcouraged them from that Induftry which was neceffary for the Encreafe of what was honeflly their own. This naturally pro- duced Indolence, and Indolence produced Want, and Want as naturally withheld them from the Propagation of their Species, which was further abridged' and thinned by the Wafte of frequent Wars. Queen Elizabeth wifhed to put an End to thefe Evils. She wimed to unite both Par- ties as one People under one Monarch; (b as All mould enjoy, in common, the Advan- tage of the Laws, under a free Conftitution :. But the Minifters, appointed for fuch bene- ficent Purpofes, were very far from anfvver^- ing to the Worth of her Intentions, and mar- ny _ (3* ) ny lavvlefs Practifes and unwarrantable Seve- rities continued to be exercifed towards the Injh. The Majority of the Englijb, in that King- dom, were now, alfo, of the reformed Re- ligion. This ferved to adminifter new Mat- ter of Diftinclion and frefh Caufe of further Diflention and Quarrel. The late Confor- ming imagined that they could not better prove the Truth of their own Religion, than by perfecuting their Brethren of a dif- ferent Perfuafion ; and the Act of Uniformity and the Act of Supremacy, fo fevere to be im- pofed, and fo impoflible to be complied with by Roman-Catholics, againft their inward Dictates of Duty and Confcience, began to be enforced with much Rigour. They now apprehended, with fome Ap- pearance of Reafon, that they mould be compelled to forfake the Religion of their Forefathers, to which they were more attach- ed than to all temporal Pofleflions ; and, in- deed, Sincerity in Religion, whether well or ill founded, is the beft Security we can have of the Integrity or Morality of Mankind. This Fear of the Excifion of their Eccle- fiaftical Syftem, with the many civil Oppref- fions that they continued to labour under, united to excite .the native Roman-Catholics of Ireland to three feveral Rebellions during the Reign of Queen Elizabeth, the laft of which was very formidable under Tyrone, and could not be fuppreffed. without great Cofl and .Diffi- cult V, ( 33') culty. And this War again conduced to de- populate the.Land, and flill further to ex- afperate the Engli/b and Irijh, the Protellants and Papifts, againfl Each other. What en fued, during the two fucceeding Reigns, refpeding the prefent Argument, is already recited. The Trumpet of War, for a Time, had ceafed to blew. The native Irijb began to warm themfelves in the Sun- mine of a lawful and juft Government. They were now free to plead in thole very Courts where they could rarely obtain the Privilege of being impleaded. They got a Glimmer- ing of the Advantages of a free Conflitution, by feveral particular In (lances of the Guardi- anfhip of their Perfons and the Security of tliir Properties. And had not thofe very Laws (to which this diftreffed People gladly fled for Protection) like Penelope, unravelled the Web they had woven, Irijb Catholics would have fat down, in Peace and Con- tentment, the moft pleafed and the moft grateful of all Men upon Earth. At the Begining of the Reign of James I. it was found that the many Difcouragements to Propagation, with the Wade of frequent and long Wars, had left but few Inhabitants in the Kingdom of Ireland. The Sword, it is true, was fheathed for the prefent; but the Commotions in the Minds of Englijb and' Lrijh, of Proteftants and Papifts, like the Sea after a Storm, took a long Time to fubfide; and the Cuftom of fettled Peace, with the AfTurance ( 54) Affurance of domeftic Quiet and Family-En- joyments, are necefTary to the Encourage- ment of matrimonial Eflablilhments. Hence it happened that, at the Infurrecli- on of 1641, the Inhabitants of Ireland had not encreafcd, in the Proportion that might have been expected, during a Truce, as I may lay, of forty Years. About that Time, the laigell Towns in 'the Kingdom were very thinly peopled-, the Number refi.dent, even in the Metropolis, fcarce amounted to twenty thoufand Inhabit- ants; and Sir William Petty and Others com- pute that the Britifb, including both Englifo and Scotch, were, in Proportion to Iri/h Catho- lics, as Two to Eleven, and did not exceed 225000 in the whole Realm. Now, one Third of the faid Number were all Scotch, or of Scotch Extraction, who had fettled in the fix efcheated Counties of the Province of Ul- Jter, and had there eftablifhed fo very formi- dable a Colony that the Irijb, during thefe Troubles, did not dare to attempt them. Wherefore if, independant of the faid Scotch Colony, one hundred and fifty thoufand En- gliflj Proteftants, as is faid, had been maf- facred during the two firft Months of this In- furrection ; not a fmgle Englijh Proteflant had been left in the Kingdom ; and here a Peri- od, at once, had been put to the War or, at leaft, to all Contention between Proteftants and Papifts in that Country. But, I fhould previoufly have anfwered to \hefirft Article of the (35 ) the Charge, that on z^d of Oflo&er, 1741, this Infurreftion was umverfal except in Dublin. When the News of a Rebellion firft reach- ed the Metropol s, as the Pannic of the Peo- ple was great, their Apprehenfions had no Limit, and the Government imagined that the Confpiracy and In furred ion had been univerfal. They accordingly nTued a Pro- clamation, without Diftinclion, againfl all Irijb Papifts as Traitors to the State ; but, ton better Information, they acknowledged and reformed the Error, of this firft Procla- mation, by a Second, wherein they declare and publifh, that " by the Words Irijh Pa- V pifts (mentioned without Diftindtion in the " former Proclamation) they intend only fuch *' of tie old mire 'Irijb in the Province of Ul- " Jler, as had plotted, contrived, and been " Actors in that Treafon, and Others who " adhered to them." In the Journal of the Houfe of Lords, in England, we find among other PafTages of a Letter, wiitten to the Lord Chamberlain and dated the 1 4th of November, 1641, the following remarkable Words, " That the " Province \Conangbt\ wherein his Lordfhip " \Clanricardi] is, doth utterly diflike the " Proceedings of the Rebels and that the " whole Province of Minifter is yet quiet." In a Letter of the fame Date to the Earl of Briftol, the Earl of Clanricarde fays, that" at " firft he was on a fudden furprized with the ^ moil fatal News of a defperate Rebellion ( 36 ) u in the North, and a Rumour of a general " Combination and Confpiracy throughout " the Kingdom. But, (he adds) we begin " to recover our Wits, feared away by the " firft Reports, and to to difcern that None " appears in this deteftable Confpiracy, or " enters into Action, but the Remains of the " ancient Ir.ijh Rebels in the North, and ." fume in the planted County of Leitnm." And, in a Letter dated the i4th of the fol- lowing December; from the Lords Juftices, Sir William Parfons ar,d Sir John Borlafe, to the Lord Lieutenant of Ireland, then in Eng- land, They write " That the Fire, which " was firft kindled in Ulfler and lay a-while " fmothered in other Parts, begins now to " break out generally." Serjeant Statute. With the good Leave of the Court I muft obferve ; that it is no Way metmal to the prefent Argument, whether this Infurrection was general on this or on that particular Day,- or whether the Fire of Rebellion firft broke out in this or that particular Province; pro- vided the Murders and MaiTacres, charged, were commited and perpetrated, within the Time fpecified, either in this Province or that Province, or in any Part of the Kingdom. Connjellw ( 37 ) Counfelkr Candour. Your Pardon, my Lords. If a Witnefs comes, in to Court, and is found to prevari- cate in the firft Part of his Evidence. If other Witneffes, of unqueftkmable Credit, (hall prove, that he begins his Depofition with Allegations clearly contrary to Truth and to Fact j what (hall hinder us from in- ferring that fuch a Witnefs may, equally, have milled us in the fubfequent Part of his Teftimony ? But further With your good Leave, my Lords, and Oentlemen of the Jury, I appre- hend and do infift that it is extremely mate- rial, to the prefent Argument, to mew, as I have done, that this Infurreclion was very far from being general, either on the firft Day, or in the firft Month, or in the two firft Months fucceeding to the 23d of Ofto- &er; Forafmuch as I (hall hereafter prove, by a Croud of Teftimonies, that fuch an Infurrec- tion was, by no Means, the general Intenti- on of this People. That they avoided its Commencement, That theydetefted itsCon- fequences, That they were artfully and vi- olently impelled thereto, with a View to the Forfeiture of their Lives and Fortunes. And, that they had no other Refource, no other Option, than patiently to endure the Sword and the Halter or to {land for tbeir Lives. "D It It may however be neceflary, before I en- ter on thofe Proofs fo requifite for the Miti- gation and Removal of Prejudices long efta- bliflied againft this unhappy People ; it may, I fay, be previoufly neceflary to clear them of the fecorwd and third capital Imputation, Ib heavily charged upon them by Mr. Ser- jeant Statute ; to wit, that forty or fifty thoufand Proteftants were murdered before they fufpefted tbemfehes in Danger ; and that one hundred and fifty thoufand were majjacred in cold Blood during the twofirft Months of this Rebellion. Sir William Petty informs us that thirty feven thoufand Englijh were maflacred, during the firft Year of this Rebellion. This, in- deed, is fomevvhat lefs than one hundred and fifty thoufand, within the two firft Months. But, neither mall we give Credit to this Gen- tleman. He was principal Secretary to Ire- ton the Regicide. He, himfelf, got five or iix thoufand Pounds yearly Inheritance by the Forfeitures; and he righteoufly conceived that All were maflacred, whofe Blood was med by the Rebels, though in Battle and equal Combat. Let us rather attend to the Teftimony of the .Lords Juftices themfelves, who princi- pally provoked and excited this Infurredion, and who perfifted in their Prcvifions of con- Itant Fuel for fupporting and fpreading the Flame they had raifed. The Lords Juftices and Council of Ire- land, by a Letter dated the 25th of the faid formidable ( 39 ) formidable Oftobtr, acquaint the Lord Lieu- tenant, that the Rebels had poflefled them- ielves of the Caitfe, Wife, Children, and Ser- vants of the Lord Blanty in the County of Mwagban. As alfo, of the Houfe of the Earl of Effex- called Carickmacrofs. As alfo of the Houie of Sir Henry Spotwood in the fame- County. That they had, further, plunder- ed a Town and Plantation of the Britijb 9 had burned diver fe Houfes, had burned di- verfe other Villages, and robbed and fpoiled many Engli/b, and none but Proteftants, leaving the Englifo Papifts untouched as welP as the Irijb. That they had broken open the" King's Store of Arms and Munition, at New- ry, wherewith they had armed themfelves,' and had plundered the English there, and dif- armed the Garrifon. Now, my Lords, in all this long Account of various and manifold Violences and In- juries, we have not a fingle Syllable tend- ing toward Murder, or even toward Maim- ing or any perfonal Hurt. No, not even tending towards any Infult to the Men, or Indecency to the Women. And yet they clofe their Intelligence with this remarkable Afiurance, even the joint Afltirance of the Government, " That, This, though too mucb, is all that they yet bear is done by the Rebels. I take Leave to paufe a little. 1 wait to know whether Mr. Serjeant has any par- ticuliar Exception to the Teftimony of the Lords Juflices and Council of Ireland, or D- 2 whether ( 40 ) whether he thinks them deferving of any Credit in this Cafe, But, I fee he is diftrefled. I will urge him no further on this Article. It muft be confeffed, however, that Doc- tor Borlafe and Sir John Temple prefume to know more, of thefe Matters, than the Lords Juftices and all the Council of Ireland, put together. Borlafe informs us that " In his Time it II was confidently averred by the Irijb that " not above Seventeen were killed at the " Beginning of this Infurredkion." This he calls a bold Aflertion. But he does not at- tempt to difprove it, which he certainly would have done, if warranted by Fads or any Colour of Truth. Sir John Temple admits that " The Irijb " at the very firft, for fome few Days after " their Breaking out, did not in moft Places ** murder many Englifh ; but the Courfe they " took was to feize upon all their Goods and " Cattle." He affirms, indeed, " that there " were fome Murders committed on .the firft " Day of thefe Rebels rifmg." But then he fays not where, by whom, or on whom fuch Murders were committed ; and he adds that Thefe he conceives were, for the moft Part, done out of private Spleen, or where they had particular Inftrudions fo to do; but certainly, (proceeds he) That which thefe Rebels mainly intended at firftj and moft bufily employed, themfelves about, " v/a* (4' ) " ' was Driving away Englijhmens Cattle, and " pofleffing themfelves of their Goods." But, let us proceed to the laft Day of thofe two fearful Months, in which it is'faid that more /[/& Proteftants were mafTacred than were actually, arthat Time in the Kingdom of lr eland. - On' the* 23d of December, 1641, precifely two Motnhs from the Day of the Infurreftion, the Lords Juftices iflued a Commiffion, in his Majefly's Name, directed to feveral Ma- giftrates and Gentlemen of the Province of Uljler and elfewhere. And in this CommilTi- on it is recited that " Whereas diverfe wick- " ed and difloyal Petopfe have lately rife n in '* Arms, iiv feveral Parts -of this Kingdom, " and have robbed ; ~and ' fpoiled Many of " our good Subjects," Britijh and Proteftants 1 , w who have been feparated from their feveral " Habitations and fcattered in mod lamenta- " ble Manner; and forafrmich as it is need- " fulto take due Examination concerning the "fame: Kriow Ye, that V/e, repofmg fpe- '* cial Truft and 'Confidence in your Care, " &c. have nominated and appointed You K to be our CommifHoners, &c. to call " before You and examine upon Oath, s?r, " as well all fuch Perfons as have been rob- " ed and defpoiled, as all the Witnefles that "'can give Teftimony, therein, what Rob- 14 beries and Spoils have been committtd cvi " them fince the 22d of Oftobef laft, or iliail " -hereafter be corr.inited on them- cr r tfpw the fame Title. Agreeable ( 55 ) Agreeable to this impetuous Defire of the Natives, thefe Agents had obtained the royal AiTurance of the laid Acts, with further Graces. They were now on their Return to Ireland. The Lords fpiritual and temporal, and Commons, in Parliament afTembled, had fupplicated his Majefty that they might not be prorogued or difiblved until fuch Time as faid Bills were found, and other Grievances removed. And the King had written his exprefs Commands to the Lords Juftices to fuffer that Parliament to fit until his Majefty mould think fit to determine the fame. But now it was that thefe fame Lords Juftices, in direct Oppofition to this impe- tuous Defire of the Natives of Ireland, to the Supplication of both Houfes in Parlia- ment affembled, and to the exprefs Command of the King himfelf, did arbitrarily adjourn the faid Parliament for three Months, and did, thereby, preclude the Intention of the faid Ads and Graces which, unqueftionably, would have quieted the Minds of the People and, confequently, have presented the en- fuing Infurredion. And hence it appears that the Lords Juftices, and Council of Ire- land, had already fet the royal Authority at Nought, and had taken the Reins of Govern- ment into their own Hands. Serjeant Statute. My Lords, If my Notes do not deceive me, Sir John Temple allures us that the faid Lnrds Lords Juftices, Parfons and Borlafe, were con- tent to draw up the faid two Ads of Limita- tion and fo forth, to be pafied in the Parli- ament Coiinfdkr Candour. Sir John Temple, indeed, gives That as his Opinion; and he afligns a particuliar Reafon for their being fo content, to wit, " becaufe " they faw the King mofl abfolutely refolved " to give the Iriffj Agents full Satisfaction." But, afterward, we lee that they were not content, inafmuch as they found Means to baffle this abfolute Refolution of his Majefty, to defeat the Supplication of both Houfes of Parliament, and to difappoint the impetuous Defires of the Nation in general. Be pleafed, ruy Lords, further to note, that when the faid Irijb Agents, on their Arrival in Dublin, found the -Parliament ad- journed, " They prefently applied to the " Lords Juftices and Council defiring to " have all tfcofe Ads and other Graces, " granted by his Majefty, made known to " the People, by Proclamations to be fent " down into feveral Parts of the Country." But This, allb, the faid Juftices and Council declined to comply with, till the Time of In- furreclion at lenght arrived \ an Infurredtion which They -had earneftly delired, which they had purpofely provoked, and -whereby They purpofcd to render themlelv (57 ) of the Lives and Fortunes of all the Roman- Catholics in Ireland. But, my Lords, in the Proofs of iuch weighty Allegations, I chufe rather to depend on the beft Authorities of the Times than, even on the beft Prefumpti- ons and Deductions of Reafon, though a- mounting, when united, ta the clearefl De- monftration. Lord Clanricarde, in his Letter from Ire- land ^ to the Duke of Richmond, on the 23d of * January, 1641, affirms that Cl All were dif- " contented with thofe that managed the Af- " fairs of State, there, whom they charged " with lecret Practiling, both there and in " England, before the Commotions began, " to raife Parties and Factions, to deftroy 41 their Religion, to divert and hinder the ** King's Graces intended towards them " and, by that Means, to put them into " Defparation, that they forfeit their Lives " and Fortunes. And, as the Diftempers " began, that they had fo difpofed of Af- " fairs, as if the Defign was laid to put the " whole Nation into Rebellioir Again, the Author of the Hiftory of In- dependency, having told us, to the Purpole, that the Indspendants in the Englifi Parlia- ment had inlifted, openly, to have the Pa- pifts of Ireland rooted out, and their Land fold to Adventurers , and that this impelled the Iri'J) to the following Infurreclion. He adds triat This " was purpofely done by the " Independants, ( 58 ) " Independants, that both Papifts and Protejl- " ants might deftroy Oneanother there" This was not altogether a Plan of novel Policy. Homer gives us an Inftancc of the like charitable Difptfjicn in the Character of his Hero Achilles, vv here he prays to Jupiter + that Greeks and Trojans might mutually ex- tirpate Each-other, and that he and his Myr- midons, alone, might remain to enjoy the Spoils refulting from the Ruin of "Troy. Oh! would to all th'immortal Pow'rs above, Pallas, and almighty Jove! That not one Trojan might be left alive, And not a Greek of all the Race furvive, Might We be left, we only, to enjoy The Realm and Plunder of devoted Troy. To thefe, a learned and reverend Author of the Church of England adds his Teflimo- ny. " That the Lords Juftices, Parfons and 44 Borlafe, did, by their Authority, com- 44 mand many Things, which did not only. " exafperate $ut render the Irifb defperate,. " as will appear by feveral of their own Let- " ters, and public Ads of State ; and that, " in the firfl Irruption of the Rebellion, they had a greater Eye to the Forfeitures of the Rebels Eftates, than to ufe fuch Means as might, by the Hopes of Pardon, induce the better Sort of the Nobility and Gen- try to hear Reafon, and come in, and fub- mit themfelves to his Majefty's Mercy, " though ( 59 ) " though they had exprefs Directions from " the King, and two Moulds of Parliament " fo to do." Even Lord Clarendon is decifive on this Head, and allures us that, " a more unpleafing " and unpopular Inclination could not be dif- " covered in any Man, than a Wifh or Con- 11 tent that a War, (from which fo many " promifed themfelves Revenge and For- " tunes) fliould be any other Way ended, " than with the Blood and Confifcation of " All, whom they could propofe to be guilty of the Defection." In the November, immediately fucceeding the firft Infurre&ion, in Part of Ulfter, the Parliament met, in order to pafs the Acts of Limitation, &c. to quiet thediftraded Minds of the People ; and to fupprefs thefe Begin- ings of a growing Rebellion while It was, yet, in its weak and infant State; and ac- cordingly, Both Houfes, in a moft loyal Ad- drefs, offered the Government their Lives and Fortunes, for thefe \vholefome Purpofes. But fays the Earl of Caftleba-ven, " this Way " of proceeding did not, it feems, fquare " with the Lords Juftices Defigns, who " were often heard to fay, that the more were " in Rebellion, the more Lands Jbould be forfeit " to them i and therefore, in the very Heat " of the Bufmefs, they rcfolved upon a Pro- " rogation , which the Parliament under- " (landing, the Lord Vifcount Co/lelloe and my- " fdf were fent from the Lords Houfe, and " Others ( 60 ) " Others from the Commons', to the Lords " Juftices, to defire the Continuance of the " 'Parliament till the Rebels, then few in " Number, were reduced : But our Addrefs " was flighted, and the Parliament, the next " Day, prorogued, to the great Surprize of " both Houfes, and the general Diilike of 11 all h on eft and knowing Men." This fame Lord, fpeaking of the fame Lords Juftices, informs us that " Although " his Majefty, and both Houfes of the En- " glijb Parliament, had recommended it to " them to beftow his Majefty's gracious " Pardon to all Such as fhould, within a " convenient Time, return to their Obedi- " dice : Yet thefe Lords Juftices did, by " their Proclamation, limit thefe his Majef- " ty's and the Parliament of England's fa- 4t vourable and general Intentions to the In- " habitants of a few Counties only, provided " always they were not Freeholders, and allow- " ed them but ten Days Time to come in." But this is not the firft Inftance wherein Men have been held criminal, merely, becanfs tbey bad Eftates and Fortunes to forfeit. My Lords Gentlemen of the Jury On duely weighing the PremiiTes ; with the ma- ny induftrious Contrivances, for fomenting the Discontents of L'iJJj Catholics, and exaf- ' per at ing their Spirits again ft an Engli{h Go- vernment; in Times, 1 fay, my Lords, of fuch Diftemper and Turbulence, it is not to be wondered, that the Drofs and the Dregs f '. ( 49 .) of this Peopk boiled uppermoft, and that the favage and flagitious aflbciated together and perpetrated many Things, deteftable to their own People, and deteftable even to the Irish Leaders and Soldiery who, then, were up in Arms, by open and fair War, as They apprehended, to recover the Eftates, and re- eftablifh the Religion of their Fore-fathers. Mr. Serjeant, indeed, on finding that his monthly Authorities failed him, has taken Leave to tranfpofe his Months into Tears, whereby he propofes to be reflored to his principal Charge, that one hundred and fifty thoufand Proteftants were maflacred within the two firft Years, as he now fays, of this Rebellion ; to the utter Extirpation, as he further affirms, of almoft every English Pro- teftant within the Kingdom. Now, my Lords, it would give me a fm- gular Pleafure to be able to alleviate, in fome Meafure, the fearful Alarms and Apprehen- fions of Mr. Serjeant, on this Occafion ; and to convince him that the Race of English Pro- teftants in Ireland, were not wholly extir- pated at that Period. That, at leaft, a pro- portionable Number of Irish Papifts, (fuch as of eleven to two) can be proved to have perifhed during the Courfe of the War. That the Advantage, in 'Favour of English Proteftants, hith been a growing Advantage from that Day. And that the Proportion of Two to Eleven, computed, by Sir IFiUiam Pstfy, to have been a near Eftimate of the F Number ( 50 ) Number of British Proteftants in Companion of Irish Papifts, on the Day of the Infurrec- tion, hath increafed to a Proportion of Three to Eight or One and a Half to Four, which is computed at this Hour, to be the nume- rical Balance between Proteftants and Papifts, in that Kingdom. Let us now fee, my Lords, whether dure- ing fo univerfal an Extirpation, as is faid, jfufficient Seed could be left for fo extraordi- nary an Encreafe ; or whether Proteftants have been, there, propagated, by the Sow- ing of Teeth, or by fome other Kind of equivocal Generation. The English, in many Places, upon the firft Alarm and Infurreclion of the Irish, as Doctor Borlafe informs us " pofleffed them-' " felves of fome Forts, ftrong Holds, and *' Caftles, which, though very ill provided, *' they did for many Months, nay for fome 11 Years defend." At the fame Time, vaft Crowds of English Proteftants, who dwelt in the open Country of Uljler, fled from thence to Dublin i " and Thefe (adds Dr. Borlafe} " were fo numerous and burthenfome, as, " though thoufands were fhipped away foon * e after they arrived, and Such as could lerve " in the Army were daily enlifted; yet They " brought fo great an Extremity and Want ** of Provifions to Dublin, as the Inhabitants adhering to their ecclefiaflical Errors, They decline fome temporal Advantages, and fur- ther lay themfelves under' fome very, irk- fome Reftraints.- Bin is not this their Suf- fering, fir Confeienee Suke, the fureft Tefti mony that they can give us of their inward; G 3., Virtue ( 66 ) Virtue and Integrity? And have we not,, thereby, a better Hold on them, than all Laws and Inftitutions upon Earth can give ? Even the Obligation of Religion,, their Re- gard to Futurity, and their attachment to CHRIST'S Doftrine of LOVE and PEACE. Let us then, fay, with my Lord Clarendon, " Away with the Anticbriftian Spirit of de- " fending what hath been done amifs, only " becaufe it hath been done; and of difcrc- " diting the Catholic Religion, as if it would " not fuffer its Children to be dutiful and cl loyal Subjects to Proteftant Kings and " Princes : And Let what was done in Viola- " tion of the Laws and Government (in this " Rebellion) be acknwledged, and excufed to " the King, by the Diftemper and Accidents " of the Times, and the unjuftifiabk Proceed-* " ings of thofe who were, unhappily, intruft- " ed with the Adminiflration of Juftice and . " Polity." Lord Chief Jufticc. Mr. Serjeant, do you chufe to drop any further Charge againft this People, or, are You defirous of proceeding to new Matter ? Serjeant Statute. I do not propofe, my Lords, to drop any Matter, whereof I conceive I have, ftill, fuf- ficient to compafs and enforce the principal Scope Scope of my Argument. And Though the Hiftorians of thofe days have been wonder- fully erroneous, with refpeft to Time, Num- ber, Incident, and fuch other Externals; They may, however, have been right in the Main of the Moral that they aimed to inculcate^ to wit, that Proteftants cannot live with Pa- pifts in any Community or Neighbourhood, of AfTurance or Safety; and that, by the Prin- ciples which they imbibe and fuck in, as I i may fay, from their Mother-Church, they, become religioufly dangerous to any Civil Conftitution. Now, my Lords> if I can prove, not from* any particular Quotation, of this or that Au- thor, whofe Teftimony might be queftiona- He, who might have been deceived himfelf, or have intended to deceive Others ; If I can prove, I fay, my Lords, not from any Angular or, difputable Authorities, but from the concurring Teftimony of Nations and- Ages, from the Perfuafion of all People, from the Confeffion of their own Sect, that tbefe Things are fo\ I mall then, furely, be reftored to the Subftance, at at leaft, of. my original Charge againft Irifb Catholics; and I fhall fhew, from the Wickednefs of their Princi- ples^ that their Practices muft have been con- formable, and that they have been guilty of Barbarities tantamount, at leaft, to thofe that, are laid at their Door. Permit me, on this Occafion, to mention a..Popifh Author who- is in principal Repute- with ( 68-) with this People. His Name is John Gother, and his Book is entitled, A PAPIST MIS- REPRESENTED AND REPRESENTED. Under the Term MISREPRESENTED, he acknowledges and fpecifies the wicked and inhuman Principles that are imputed to Ro- man Catholics \ and under the Term RE- PRESENTED, he endeavours to paint the Reverfe of this horrid Picture, and to vindi- cate his Fraternity, of the Popifh Commu- nion, from fuch injurious Afperfions, as he is pleafed to call them. But, can ye conceive, my Lord?, in what Kind of a Balance he hath weighed this Buand flagitious, of their infallible Prieft- hood. If any Layman, or Laymen, of this- dreadfwl Communion, (hall b# guilty, of Rapes, Trealons, Murders, Adulteries, Sa- crileges, and (b forth; They have nothing to.; do but to ftep to fome petty- Individual, of this: very forgiving Priefthood, and to ac- knowledge knowledge their Enormities, under the Con- feffional Seal of Secrecy; and, though the Leprofy of their Soul fhould be as invete- rate as That which infected the Syrian Naa- man, the Charm of a fingle Sentence, fhall reclaim them to the State of inoffending In- fancy; and, thus refrefhed and reftored, they fhall be enabled, like a Giant, to fet out on a new and vigorous Courfe of Iniquity. Perhaps fome little Matter of Penance may * be enjoined, by way of Atonement, for thefe Enormities; fuch as wearing Hair-Cloth next the Skin, or walking with Peafe in the Shoes for fome fmall Time; but, if this Hair- Clorh is woven of the Down of Mice; or that the Peafe are previouily boiled to a harmlefs Confidence; the Letter of the Law is obferved, and All is as it fhould be. To Thefe, I may add the fpiritual Traffic that is carried on by the Church of Rome y and the many gracious Indulgences granted to her Votaries, if not altogether gratis, yr.t at a Pennyworth that is admirable, con- fidering the infinite Privileges acquired there- by; even thofe of Sinning without Guilt, G.nd Offending without Punifhment. Thefe Indulgencies alfo, like other Tenures, may be prolonged and extended, on advancing the Price; They may be purchafed for Life, or made defcendible to a Man's Heirs ; an un- fpeakable Advantage confidering what Pro- fligates Children might turn out; or how fhort a Man, himfelf, might be taken in his Iniquities, Iniquities, without Time for Repentance which, in other Chriftian Communions, is deemed previoufly requisite to a happy Im- mortality. But when fuch Indulgences are granted by the fpeeial Grace and Seal of the Pontiff, himfelf; They then, are called Difpen fat ions, and fanclify the Sins that are propofed to be committed. But, further again, mould fuch Sins be intended to promote the Catho- lic Caufe, or to prop the tottering Frame of their ancient Mother, the Church, by pious Breaches of Allegiance, by Rebellions againft Government, by the Depopulating of Na- tions, or Overturning of States; Guilt then becomes a Virtue deferving of Canonization ;, and the Repugnance arifing thereto, from Fealty or Humanity, mall be accounted Guilt unpardonable. Many and various, throughout Hiftory, have been the Mifchiefs, the Miferies, the inexpreflible Calamities, that attended the King-depofing and King- killing Doftrine. Need I mention our Englijh John, need I mention our Engli/b Elizabeth ? The Chriftian World, is full of Inftances, of Princes excommunica- ted and plucked from their Thrones; and of People difcharged from all Faith, Submiflion to Government, or Regard to Civil Society ; as though Rome were as felicitous to reduce tie World to Chaos, as the DIVINITY origi- nally was to create and to form. I expect, however, my Lords, to be told by (7' ) by this Orator on the Part of the Denfendlents, that Rome never yet attempted to excite or foment Seditions or Rebellions, or to ablblve any Subjects from their Allegiance to their Sovereign. That Thefe are the Inventions f a gracelefs Pack of heretical Hiflorians, And that, if the World gives Credit to any fuch Stuff, the World is a Blockhead and knows nothing of the Matter. 'Counfelhr Candour. My Lords. I am glad that Mr. Serjeant is grown fo pleafont with Us. Is not this much better than Railing and Scurility? than giv- ing Us Abufe in the Room of Evidence, and naughty Names, for Want of material Ac- cufation? If we may guefs at the Caufe of his extraordinary good Temper, he thinks that, at prefent, he has fomewhat to fay for hirn- felf; and he is not half fo angry with his Ca- tholic Opponents, as when all his Sophiflry was filenced and his Authorities, like Artil- lery, turned upon himfelf. I think it, my Lords, incumbent, at this Day, to make a Confeflion of my own Er- rors, before this honourable Court. It is not long fmce I fided with Mr. Serjeant, in this Matter. I verily thought , as Saint Paul faith, that I ought to do many Things againft this Peo- ple. I was carried down the Current of ge- neral Prejudice. I aflured myfelf and per- fuaded others, that the Infurredion of Forty- one, one,' was a univerf.il Cohfprracy of all Irifto Catholics, for the inftant Extirpation of every Proteftant throughout the Kingdom and that they very nearly accomplifhed their ex- ecrable Plot by the fpeedy Ma fiacre, in cold Blood, of one hundred and fifty thoufand of their inoffending Countrymen. Hence, my Lords, I concluded that Ro- man Catholics were adlually wicked upon Principle, and that the Doctrines, which they had imbibed from their Mother-Church, could, alone, be productive of fuch unnatural Pradices. Under thefe Prefumptions and Prejudices, while I continued in that Kingdom, I always looked upon Irijh Catholics with Apprehen- fion and Difguft. I was in continual Ex- pectation of their fuddenly breaking out into ibme nightly Infurrection and general Maila- cre. And I beheld the wonderful Calm of their Conduct and .Behaviour, as the Fore- runner and fure Prefage of the more violent Tempeil. It is fome Years ago, fince opening Ra- pine Hiftory of the Rebellion of Info Catho- lics, under James II. the lait Male of the Stuart Line, I began and proceeded with much Attention. I was fenfible that This had not been a preconcerted Affair and that the Irijb took up Arms, as they apprehend- ed, with the King and Conilitution upon thjnr Side. I, therefore, did not look for any fud- den, horrid, and univerial Ma fiacre. But, as (73 ) as the Government was, then, wholly m their own Hands j as the Army was theirs; as all the national Arms were within the Grafp of Catholics; as it was evidently in their Power at once to have crufhed all Pro- teftants of Englijh Defcent, within that King- dom; and, thereby, to have prevented any future Oppofition, on their Part, to Irijb Catholics -, I fay, my Lords, that, in fuch a Situation, I looked every Moment for fome bloody Cataftrophe; for military Executions; for partial Maflacres, at leaft; agreeable to their prefent Power, and to the former Prin- ciples and Practices imputed to them. I looked in vain, my Lords. I (till read on, and on. I proceeded till Ireland was in- vaded by an Englijh Army under William the Third, who was further joined by Thoufands of Irijb Proteftants then living in the open Country unhurt by their Popilh Adverfaries, although in Power; And I confidered, within myfelf, how this might be. Can thefe gentle Catholics o^ Eighty-eight, thought I, be of the Blood ofthofe Butchers of Forty- one? Is it poffible, that the Princi- ples, of the One and the Other, fhoiild be the fame, when they differ fo infinitely, in the Practice and Expreflion thereof? Again I read how the Ettglijb and/r//^, on either Part, agreeable to the Laws of GOEX and of Humanity (as far as the fame are con- fiftent with the Law of Nations and of Arms) did long co:iii;Hj"in open Defiance and Hof- H . tility ( 74) tility againft Each-other. I read of Battles, Sieges, Skirmifhes, of mighty Deeds at- chieved, of Fields won and loft, with equal Glory : But I read of no Malfacre, I read of no Murder, neither of any Thing that could charge or impeach Irijh Catholics with an Aft unbecoming humane and gallant Men; and I was tempted to pity the native Bravery of Thofe who, at Boyne as well as at Aughrim^ (abandoned by their King, and unanimated by Example) held the Battle in Sufpence, a- gainft the bed Army and the beft Leader then upon Earth. I now began to hefitate, with refpeft to the Principles long charged, and now repeat- ed by Mr. Serjeant, againft this People; Principles fo deteftable in their Nature and Tendency, that They who, even in Se- cret, can juftify to their own Hearts the leaft of fuch Abominations, ought to be fwept from Society, from the Community of Earth and Air, as Serpents horrid to Sight, and Pefts deadly to Nature. Here I found that, though Irijb Catholics looked upon James II. as their conftitutional and rightful Prince; though they were rea- dy to lay down their Lives and Fortunes in his Defence ; though they looked upon King William, as an Alien to thefe Kingdoms, as an Invader of the Throne, and as an Heretic and fpecial Enemy to their fpiritual and tem- poral Interefts ; no Confpiracy, no Treachery, no Ad, of Bafenefs or Cruelty, was, how- ever, (75 ) ever, attempted againft hrm or his Adhe-' rents. All was open and equal War, on the one Part and on the Other. And of this, their glorious Conqueror himfelf, with his chief Governors and chief Generals, made the mod honourable and exprefs Acknowledge- ment, in the Capitulations of Limerick, where- by they are admitted, not only to Terms of Peace, but Terms of Amity, as alfo to the equal Protection of Law and Participation of Property, throughout the Kingdom. Now, my Lords, how comes it to pafs that Mr. Serjeant did not fix on this neighbour- ing jEra of War, Rebellion, and Bloodfhed, as a Foundation whereon to ground his Charge againft the Principles and Practifes of Irijb Catholics? He might, in this Cafe, have got living Witnefies of Fafts who, -viva Voce, would have attefted the Truths of his Alle- gations, if any Truths were in them. He might have got Thoufands of Children who have liftened, while their Parents repeated, again and again, the minuteft PafTages of thofe Days. No, my Lords, This would not do, he was confcious that thefe Tefti- monies were all againft him. Matters, in the prefent Cafe, were fomew hat too recent, and the Evidence of his Majefty, of the Go- vernment, of the Generals, of the Engli/b Sol- diery, and, indeed, of all Irijb Proteftants,. were too ftrong in the Favour of Irijb Catho- lics, to admit of any oppofite Charge from H 2 the the Malice, or Invention, either of Orators or Hi (tori an s. With regard to the Catholic Defendants, Mr. Serjeant Statute gives us, at prefent, to underftand, that fmce he found himfelf un- able to prove their wicked Principles from the Wickednefs of their Prattice ; he chufes to take his Argument by the other End, and to prove their wicked Prattices from the Wickednefs of their Principles. His Saviour CHRIST tells him that the Nature and Virtue of a Tree is to be known from its Fruit \ but Mr. Serjeant, for the prefent, is of a different Opinion, he af- firms that the Nature and Virtue of the Fruit is to be known frorrt theTJw-, or rather, in- deed, from the Judgment and Opinion of Thofe, who wifli It to be hewn down and caft into the Fire. Upon this Footing, my Lords, Mr Ser- jeant expedls to be reflored, as he fays, to his original Charge-, and to the Credit which lie delires the World mould give to the Bar- barities imputed to our Catholic Defendants. Reftore him then, my Lords, reflore him to all and to every Part, of former or of fur- ther Allegations againft this People. I, in- deed, for the Sake of Peace, of palliating and reconciling^ for the Coalefcing of all Parties into 'mutual and equal Amity, have purpofe- ly dropt many Matters which, though mainly conducing to theCaufe of my Clients, might have tended, at the fame Time, to provoke their Adverfaries. For the War that I wage, at ( 77" ) at prefent, in Behalf of Irijh Catholics, is- merely defenfive: I wifli, indeed to fhield them from the AfiTaults of mifdeeming Ene- mies; but I wifh not to return a fmgle Wea- pon to the Bofom of him who caft it. Let not this, however, be a Precedent to Mr. Serjeant Statute; if any Lapfe of Memory has happened, on his Part; if he is defirous of recommenfing his Charge, from the Be- ginning, on any better Plan, either refpect- ing a new Manner, or additional Matter, let him do fo in Heaven's Name ; we take no Advantage, we are ready to lift the Target wherever he points the Spear. I can't, myfelf, forbear recurring to one Article at leaft, of Mr. Serjeant's original Charge againft the Catholic Defendants; where he fays, he trufts to prove the D anger , impending over allEnglijb Protejiants, from Men, born of the Blood and educated in the Principles of tbofe Barbarians. Of what Barbarians, I pray ye, my Lords? Our prefent Irijh Catholics are, univerfally, defcended from their generous and humane Anceflors of fixteen hundred and eighty eight. True, but thefe are not the Ancef- tors Mr. Serjeant would intend. He leaps you quite over thefe, as Milton's Devil leapt into Paradice, at one Bound He comes, with a backward Genealogy, to a few Mi(- creants, the Drofs and Dregs that boiled, uppermoft in Times of Fermentation, and Who, to a Man, . either perifhed by War,. H 3 or C 78 ) or took their Flight beyond Sea, or fuffered for their Crimes, with their Abettors and Harbourers, under the grand Court of Ln- quijition, that was appointed to purge the Nation of all fuch Delinquents. I am apt, m,y Lords, to imagine that, had Mr. Serjeant been drawing a Deed of Conveyance, or affirming a Title, by lineal Defcent, in Favour of fome Client ; he would not, thus, have forgotten the more imme- diate Generations. He would not have dug, fo deep into Dirt, for an old rufty Sword v if he thought he could have furnifhed himfelf from any Armoury, at hand, wherewith to aflail and wound the Defendants. But, my Lords, let us fuppofe that, at the Infurrection of Forty-mit, all the Catholics in Ireland were Rebels, Robbers, and Murder- ers. Well From that Period to Eighty- eight, we have a long Term of forty Years and upward; good Time for Repentance and Reformation, Accordingly we find that, if the Parents of Forty-one were Profligates, the Children of Eighty-eight were Penitents; they had turned away from the Principles and. Practices of their Fore- fathers; they were reclaimed from former Barbarifm; They were refined from former Drofs; and this, their Gradation, from Guilt into Goodnefs, ought to have been an AfTurance, to all their Proteftant Brethren, of their future Progref- fion in their Afcent to Virtue. For myfelf, my Lords, I confefs that the Prejudices ( 79 ) Prejudices, which I had imbibed againfl Injh. Catholics, were fo ftrong, that, upon read- ing the Hiflory of their Conduct during the War of Eighty-eight, I was defirous of dit- covering any Motive, whatever, to their honourable Proceedings, on that Occafion r rather than any Reformation or Deviation from the vicious Principles which I imputed to them. I was Daggered, however. I recurred, further back into the Hiftory of thefe Peo- ple. I had been told, as Mr. Serjeant alfo obferves, that our MOST GLORIOUS ELIZABETH had been fblemnly, excom- municated by the Pope, and that her Sub- jecls, univerfally, were difcharged from their Allegiance; a double Command, in EfFec\ neither to fufFer her to reign, nor to live upon the Earth. Here, again, my old Pre- judices and Opinions were reftored. I doubted not to find a Corroboration and Confirmation of the Truth of all the Maf- facres, alledged to have been perpetrated, during the Reign of Charles I. from fimilar Enormities during the Reign of Elizabeth. But how was I difappointed, how was I de- feated of my Defires, on this Head! when, on the flricteil Enquiry, I could find no Maf- facre, no Murder, no Infurredion, nor even Commotion, that could be referred to thefe horrid Articles of Excommunication and Difpen- fation, or to the Principles ofPapifts alledged to be conformable thereto. Serjeant ( So- ) Serjeant Statute. Your Pardon, Mr. Candour, feveral Con- fpiracies and Rebellions enfued thereon. Counfellor Candour. Subfequent thereto, there did, Mr. Ser- jeant: Bat no Confpiracy or Rebellion, not a fingle Murder, or Maim, in Confequence thereof. When all were Pagans, or when all were Papifts, in all Countries, and all Ages, when no Quarrel nor Contention fub- fifled, with refpeft to Religion; there have not been wanting Confpirators, or AffafTins,. Infurrections, or Rebellions. Neither can it be faid that the Poignard, which flabbed a Protejlant Henry or a Popijb Lewis, was lifted by the Religion of the one Sefl or of the Other. The Truth is, that his Hoiinefs at that Time, began to feel his Powers failing apace. I would afk Mr. Serjeant if he has read- Shake/pear s Play of Harry IV r Owen Glen- doiver, the heroic Magicfan of Wales, boafting to Harry Percy, crys " lean call Spirits from " the va/ty Deep." Why yes,. fays Percy, " and u fo can /, and fo can am Man-, but will they " coriK when you call 'em?" Thus the Pope,, at that Time could excommunicate Princes, and charge Subjects to break their Allegi- ance, he could call the Soiriis of fnturreHi- ( Si ) on and Rebellion from the vaity Deep; but, did they come when he called them? no in- deed, Mr. Serjeant; He might have fpared his Breath, for not-aLeaf ftirred; and all his Thunders, from that Day, have been account- ed no more than a Bnitum Fulmen. I had fcarce finifhed this Part of our En* glijb Hiftory, when the Rebellion of 1 746 broke out in Scotland, and then it was that jhe Farmer wrote his famous Invective, a- gainfl this People, and prophecied, as many Others did, at the fame Time, that the Ca- tholics of Ireland would, indubitably > lay hold on that Opportunity to difcharge the Storm, fo long brewing, on the Heads of their Pro- teflant Brethren : But, here, we are obliged to turn over the farmer himfclf, with his Contemporary Prognofticators, to the Clafs of the falfe Prophets-, for all continued as calm and ferene, throughout that Kingdom, as when the Halcyon builds her Neft on the Smoothed Surface of the Ocean. What could I now think? I faw that the whole Tenour of the Conduct of Iriffj Ca- tholics daring the Memory of Man-, and all that Hiflory had further recited, of the Manners, Actions, and Difpofitions of their Progenitors, was a joint Negation and Con- tradiction to whatever I had heard or read of the Maiiacre of Forty-one. All Accounts that preceded, and all Accounts that fucceeded to that difgraceful Period, concurred to give their Teftirnonies in Favour and in Honour of of this People: This MafFacre, alone, flood againft all other Evidence; here was a de- plorable Falling off, indeed; here lay the dark Blot that degraded and dishonoured their whole Efcutcheon. To reconcile fuch apparent Inconfiftencies, and to clear my own Doubts, on this Head; I enquired, I fearched, and made a Collecti- on of all the Hiftories, Memoirs, Extracts of Records, Pamphlets, and Papers, that related in any Meafure, to the Wars of Forty-one. I compared each Author with others, I com- pared him, alfo, with himfelf. I found that Lord Clarendon's Spleen, if any Spleen he had to thefe People, did not furvive the firft two or three Days of the Rebellion. And, though He does not, in form, retract his original AfTertion, that they had murdered forty or fifty thoufand Pro- teftants, before Warning or Time for Efcape; yet his whole fubfequent Account, of the Ty- ranny of their Rulers, of the Inveteracy of their Enemies, of their Sufferings, of their Patience, of their Inclinations to Peace, of the Loyalty of their Chiefs, and of the Cha- rity of their Prieflhood, are more than a thoufand Retractions of one inadvertent, or interpolated, Sentence, which mud have been wholly abfurd and falfe, if his own fub- fequent Hiftory, if the Hiftory of all Others on the fame Subject, if the Confeffion of the bittereft Enemies of Irijb Catholics, if the Teftimonies, even of a puritannical Govern- ment, ment, of the Lords Juftices and Council of Ireland, deferve any Credit. Again, I perceived that Sir John Temple and Dodlor Borlafe had induflrioufly fharpen- ed their Pens with a Defire of wounding; and I found, alfo, upon Enquiry, that they were, by Policy, as well as by Inclination, the avowed and interefted Enemies of the Catholics of Ireland. But, unhappily for the Credit which they might otherwife have ob- tained, they were frequently obliged to quote Matters of Record and Public Recognizance. In this Cafe they did not dare to deviate from the Letter ; they were, reluctantly, compell- ed to infert many Inconfiftencies, in this Page to refute what they had written in that, and thus, with one Hand they expunged what they had blackened with the Other. Again, my Lords, when I had compared thofe three Hiftorians with all others who had treated of the fame Subject: When I had rejected the Impoffible; admitted the Probable; and fet down, as indubitable, whatever their concurring Teftimonies unit- ed to affirm. I found that the Catholics of Ireland had been, defignedly, vilified, in or- der to prevent the Refloration of their Inflates, on the Reftoration of the Monarchy. That they had, at three feveral Times, molt earneftly though vainly, petitioned the Go- vernment that the Mifdeeds of thofe Times might be ftridlly enquired into, for the Ac- quittal of Innocence and the Punifhrnent of the ( 84 ) the Guilty, on both Parts. And I further and finally found, that the faid wonderful Detail, of Murders and Maflacres, was little other than a Bundlement of legendary Stuff, exaggerated by the Fears and Inventions of the Times. That a Picture drawn from a few Reprobates, fpued out both by their Civil and Ecclefiaflical Communion, was fet up as the Reprefentative of this whole Peo- ple. And that Malice, as it were, had paint- ed a cloven Foot, and had artfully written tinder, EX PEDE CATHOL1CUM. Serjeant Statute. My Lords, Mr. Candour, fome Time ago, did me the Honour to intimate that 1 might have fomeivbat to fay for myfelf, in the new Matter which I exhibited againft thefe Ca- tholics, refpedting the inherent Wicked- nefs of their Principles. And I have been waiting, with much Patience, this half Hour and upward, for an Opportunity to return Mr. Candour his Compliment. He appears, however, induftrioufly to decline having any Thing to fay for bimfelf ^ on this Head. He has reconnoitred the Subject genteelly enough, I confefs-, and has talked, with much Elo- quence, about it, and about it. But, if he 'thinks himfelf equal to a Combat, in this Caufe, why does he not come to clofer En- gagement ? Perhaps he has forgotten, T>r chafes not to recoiled the Purport of my Charge. ( 85) Charge. Permit me, my Lords, to refrefh his Memory in this Matter. Counfellor Candour. You will not find any Need, Sir, You will not find any Need. There is much of Gal- lantry, as alfo of Confidence, in your Chal- lenge, Mr. Serjeant. But, how long that Confidence will uphold you is a Matter of * fome Doubt. For I truft, Sir, for the Time to come, to fave you the Trouble of ever repeating your faid Charge, either here or elfe where. It might, my Lords, be an Experiment curious enough to enquire how far Mr. Ser- jeant's Charge, fuppofing the fame to be true, could affect the Morals and Conduct of Roman Catholics in general - y how far, I fay, thofe Tenets, fo damnable in themfelves, fo everfive of Chriflianity, and fo mocking to human Nature, could influence this People, fuppofing them to be the Tenets of the Church of Rome. I have formerly taken Notice that Virtue, and Vice, are Qualities no Way peculiar to any Nation or Sect. That neither Precept, Education, nor Religion, itfelfj no Doctrines, nor Preachments, however zealoufly inculcat- ed, have yet proved available for converting People, wholly, to Benevolence or Malevolence, to Good or to Evil. We fee Turks, who are unblefled by true I Religion ( 86 ) Religion or Liberty ; who are the Slaves of Slaves i without a Form of civil Government, temporally fubjedted to the Will of a Tyrant, and fpiritually to the Worfhip of a fenfual 1m- poftor; We fee, I fay, however, that they live in Charity, and kindly Neighbourhood, with all other Seels and religious Denomina- tions. Even the wild Indians, who never litt- ered to the Toll of a Bell, nor ever were call- ed into any Court of civil Judicature; Thefe want not their Attachments, their Friend- fhips, their Family Feelings, nor the fweet Compunctions and Emotions of the HUMAN HEART DIVINE. Trie Truth is that People live, incompa- rably, more by Impulfe and Inclination, than by Reafon and Precept. Reafon and Pre- cept are not, always, inftant or at Hand; but Inclination is more than at Hand, it is within and, from the Citadel, rules the Out- xvorks of Man at Pleafure. When the Apoftle, fpeaking of CHRIST, affirms that there is no other NAME under Hea- ven, 'whereby a Man may be faved : And again, When he affirms that Thofe, -who have not received the Law, are a Law unto Tbetnfehes ; He intends one and the fame Thing ; He in- tends that CHRIST, from the Fall of Man, is a PRINCIPLE of REDEMPTION in *he Bofoms of all Living. That he is not an outward bin an inivard Redeemer, working out our Salvation by the Change of cur deprav- ed Nature. That in and from Him, and Him only, ( 87 ) only, arifc all the Sentiments and Senfibili- ties, that warm the Heart with Love, that expand it with Honour, that wring it with Compunction, or that heave it with the Story of diilant Diftrefs; and that He, alone, can be qualified to be Judge, at the laft Day, who, from the fir ft Day to the Lafr, was in- ternally, a Co-operator and 'Witnefs of all that ever patted within the'Bofoms of Men. Hence it is that, although the Chriflian Countries have received the two fables, of the Laws of CHRIST, his external as well as internal Revelation \ (Each witnefTing to. the Other, that the GOD of our Gofpel is the GOD of our Nature) the Nations, however, who are Strangers to his Name, yet acknow- ledge his Influence; they do not, indeed hear^ but they feel the Precepts of that LIGHT which light eth every Man who cometh into the World. Many Infidel-Reafon-ers and Infidel- Wri- ters, wholly miftaking this Matter, give large Encomiums to the native Morals, of Indian Nations and others, in Preference to Nations illuminated by the Gofpel; not knowing, at the fame Time, that they actually compare and reproach CHRIST with HIMSELF. But Mr. Serjeant goes a Step further; he re- proaches a Church of CHRIST with Tenets which ANTICHRIST, alone, could adopt; an Enemy equally adverfe to Nature and Revelation. Suppofing, then, that Rome was this very I Z Antickrijl,. (88 ) Anticbrift, let us inquire how far her Influence prevailed, in perverting the Morals and na- tive Goodnefs of her Members. There were, my Lords, three capital Pe- riods^ during which, the Court, and the Church, and the Conflituents of the Church of Rome, were, if ever, under very extraordi- nary Temptations to put the faid abominabla Tenets into Execution, to wit, during the Reign of Elizabeth^ during the Wars of Forty- one^ and during the Wars of Eighty- eight. The temporal Powers of Rome had been greatly broken in upon, Her ecclefiaftical Ju- rifdiclion had been, alfo, much abridged, and, at thofe Periods, was threatened with utter Extirpation in thefe Kingdoms. Ambition, therefore, the Luft of Rule, and of tempo- ral Wealth and Profperity, urged her to vio- lent Meafures for the Reparation of thofc Damages which fhe conceived to have been injurious; and her Religion, itfelf, might feem to plead to Her, for the Exertion of her fecular Forces in its Defence. It is evident then, my Lords, that, if Rome ever offered Difpenfations and Indulgencies for Crimes to come, If ever me preached up Confpiracies, InfurrecYions, Rebellions, Mur- ders, Maflacres, the Extirpation of Schifms, and the Excifion of Heretics, as Matters me- ritorious with CHRIST and with GOD-, (he would have dictated and preached them up, at thofe three feveral Periods, fhe would have inculcated inculcated and enforced them on every Mem- ber of her Communion. But, if fhe did preach them up, pray what was the Confequence ? we have feen the Con- fequence, my Lords; we have feen that, in. fuchaCafe, the Catholic Priefthood as well as Laity, of England and Ireland^ were, almoft univerfally greater Rebels to the State and Church of Rome, than to the Proteftant or Pu- ritan Government of thefe Kingdoms; and that they chofe to be the Servants of that Word, which CHRIST revealed to their Ears, and impreiTed upon their Hearts, rather than Ser- vants of Tenets everfive of all Morals, and abhrrrent to human Nature*. Should a Foreigner oflbmediffant Nation, or diilant World, be told of the Principles of the Religion eftablifhed in England ; mould he be fold that It is no other than the Law of eternal Love, beaming forth and expand- ing into Actions and Sentiments of unbound- ed Benevolence. That it teacheth its Vota- ries to return Good for Evil, and Affection for Hatred ; to look down upon Earth and All that is tranfient as Matters beneath th^ Attention of their immortal Spirits ; to re- ject Riches, Honours, Pleafures and tempo- rary Emoluments ; as Toys fitted, only, tor fuch of the Children of Men who are igno- rant of their own Natures, and of the Advan- tages that are infinitely fuited thereto ;.; to this whole World, thy Goods are nothing unto me; to embrace AfBiflion ; to fir, lie ott- I ckr ( 9 ) der Calamity , and to regard Time, Pain, and Death itfelf, merely as Porters of that Gate which opens on a glorious and blifsful Eter- nity. Should fuch a Foreigner, I fay, be thus apprized of the Principles of our Englijb Pro- teflants, before he was acquainted with the Profeflbrs thereof; could he form a higher Idea of the Rectitude of any Creatures, tho* he were to be introduced to the Society of the Seraphim ? But, mould this Foreigner, afterward^ come to compare Action with Sentiment and Doctrine with Deeds ; he might poflibly con- ceive that we deemed it quite fufficient to be pious, by Principle; but that we dropped the Practice thereof, on the High Road of Life to be picked up, by any who might deign to ftoop for the fame. We fee then, my Lords, that the good Principles, of a Church, are not neceflarily attended by conformable Practices, and, con- fequently, that the evil Principles, of a Church, are not necefiarily productive of the evil Practices of its Members. Mr. Serjeant, my Lords, hath told us that one John Gotber, in a certain Book, entitled t Papift ntifreprefented and reprefented^ has fpe- cified and acknowledged his late Charge of abominable Tenets, as Tenets generally af- cribed to the Church of Rome. No, my Lords, this is not the Fact. Doc- tor Gather fpecifies the faid abominable Te- nets, as Matters ef mere Calumny j as Fal hoods ( 9' ) hoods invented, by fome defigning Enemies of the Roman Catholics, with a View to bring the Hatred and Perleciuion of the World upon them. And he appeals to the Church of Rome, and to every Member there- of, for their utter Rejection and Abhorrence of fuch Dodtrines. We aH know how difficult it is for any Society, or Individuals of Society, to defend themfelves from the Malice of thofe who hate or have Caufe of Quarrel with them. Even CHRIST was faid to have been confe- derated with Devils, while he was bufied. in, conquering the Kingdom of Satan. But, my Lords, as the World, for fome Ages, hath been peftered and difturbed witb Affirmations and Negations, with much Quar- rel and Controverfy, on this Head ; and as fuch a deal of Smoak can, hardly, be fup- pofed, without fome Matter of Fire or Embers at Bottom - t I will with the good Patience of the Court, and of Mr. Serjeant, give the nar tural and veritable Hiftory of this Bufmefs. I am fenfible that in the enfuing Account,. I (hall inevitably offend this People, whofe Caufe I am pleading, by fpeaking lightly and; difparagingly of fome Perfons and Things, which they think it their Duty and which it is, therefore, their Virtue to revere. But, I ftiall proceed in the Courfe and Inveftigation of Truth, or of that which I conceive to be the Truth, without Byafs or Regard to their Favour or Difplcafure. My (92 ) My Lords, and Gentlemen of the Jury, it is notorious, thro' all Hiftory, that, whenever Religion hath been impreflcd into the Service of Intereft, It hath been taught to {peak the Language and avow the Opinions that Inte- reft fhall occafionally pleafe to dictate. From the pth'to the i6th Century, Ronte had ufurped and ftretched a Sceptre of tem- poral Jurifdiction over the Weft. That Seep- tre is now broken, that Jurisdiction is no more. Our prefent Matter of Enquiry is, how this mould come to pafs. During the firft nine hundred Years of the Chriftian Difpenfation, the Church was the Object, not the Author of Perfecution. In- quifitions were, then, wholly of Pagan Infti- tution ; and the Chriftian Sufferers addreifed many an Apology, to the Heathen World, wherein they truly fet forth that the Princi- ples and Practice enjoined, by their divine Legiflator, were incapable of Offence toward any. Government upon Earth. That his Re- ligion, being that of Love, Peace, and' For- bearance, could not poflibly be at Variance with any Syftem of temporal Policy; and that the Obedience, enjoined by CHRIST to the Civil Magi/Irate, was aniwerable to every Purpofe, of Civil Subjection. But, when temporal Dominion was wed- ded, by the Roman Pontiff, to fpiritual Au- thority, his fpiritual Authority wa-5 fpeedily inftructed in the Language and Sentiments of temporal Dominion.. And Rome, new, re- fufed (93 ) fufed that Toleration to Others which, with all the Force of Reafon and Eloquence, (he had formerly claimed for herfelf. As me had founded her new Pile of earth- ly Domination upon the Broad Bottom of her Ecclefiaftical Influence, me grew exceflively fond of making Profelytes to her Faith, fmce (he now looked upon Them as Profe- lytes to her Power; and me became out- 4 ragious on the fmalleft Defection from her Church, as me held it to be a Weakening and Diminution of her State. Her fpiritual Prelates were, now, become temporal Prin- ces; they rather conflituted the Court , than the Church of Rome. It is not, then to be wondered that, in their temporal Capacities, they preferred Earth to Heaven, and impofed fome Opinions, as Matters of Religion, that were dictated, merely, by Ambition and civil Policy. By fuch Means did Rome arife to her m- plus ultra of all worldly Glory. She aiTumed a perpetual and univerfal Dufratorfhip. Whom (he would me pulled down, and whom me would me enthroned ; Princes kiffed her Feet, Emperors held her Stirrup; and fhe made Prefents of Diadems to the Children of Obedience, as Garlands, or fuch like Favours, to be worn for her Sake. While the World thus laboured beneath the double Yoke of the temporal and fpiri- tual Tyranny of Rome, a few Ecclefiaflics of her own Communion, had the Boldnefs to (94) to remonflrate againft the Innovotions that, from Time to Time, had been impofed by the State, upon the Church; They according- ly propofed a general Reform, and ftrenuoui- ly urged for a Reduction of Chriftianity to its firft Principles. Thus did thefe Ecclefiaftics put the World in Mind that it was Time for them to think and judge for themfelves. People liftened, with Avidity, to the Detection of iiich Errors, as were alledged to have been adopted under the Papal Difpenfation. Several Princes, alfo, who wifhed to be freed from the Shackles of his Holinefs, gladly laid hold of this favour- able Difpofition in their Subjects. And, when the State of Rome refufed to make any Re- form in the Church, thefe Princes call afide all future Allegiance to her Church and her Staff t and the Nations claimed a Right in fomporals, and even in Spirituals, to judge and act for themfelves. Then were heared the Papal Thunders, far and near, Europe trembled thereat. But, when People perceived that None was blafted thereby, their Terrors gradually fubfided^ and now the Bulls of Rome may bellow, as harmlefs and unregarded, as the bleating of fo many Sheep at Banftead. From that Time forward, the Power of the Roman Court began to decline apace. Though the Pontiff had long claimed the In- veftiture of all Authority, in Earth as well as Heaven, yet He did not equally pretend to (95 ) to a divine Delegation for Both. Even thofc Potentates, who continued to acknowledge his fpiritual Supremacy, fcrupled not to re- fume his temporal Ufurpatipns. His wide World is now fhrunk to a little Demefne in Italy, and his Power is difclaimed by the few remaining Signories who do him Homage with their Lips. This Divorce of temporal Dominion from fpiritual Authority has again reftored Rome to her primitive Charity. Wars, Feuds, and Infurrections are no longer her Intereft, and ftie is become a fmeere Preacher of Peace upon Earth. Indeed her abfolving of Subjefls, from their Allegiance to Sovereigns, was ne- ver any Part of the Dictates of her Religion, They were, foley, the Dictates of her Am- bition and worldly Policy; and, as her Poli- cy has long ceafed to dictate fuch Matters, we cannot poflibly have any thing to fear from her Religion. She is, now no longer a State, (he is no more than the Church of Rome; and flie is, literally, able to fay, with her MASTER, my Kingdom is not of this World. The Depofmg and King-killing Doctrine, my Lords, as I have already intimated, might once have been the Doctrine of the State or Court of Rome. But, I fliall now demon- ftrate, that It never was the Doctrine or Prin- ciple of her Church. Long before the Reformation, fome fuch Doctrines were, occafionally, imputed to Rome-, and This we will fuppofe, could not have ( 96) have been done without fome Colour. But, long before the Reformation, alfo, her Church exculpated itfelf from fuch abominable Impu- tations. We all know, my Lords, that the Freeft Thinkers of her Communion, however they may make light of the Opinions of their Doctors, or of the Ordinances of the Pope himfelf, they however, without Ex- ception, confide in the Infallibility of a gene- ral Council; They believe all its Decifions to be facred and indifputable, and hold them- felves obliged to conform thereto. Wherefore, My Lords, if I can prove t.o Ye, from the Authority of a general Council held at Conftance in the Year 14.15. From the Declaration of all the Academies of France in the Year 1626. From the Declaration of the Provincial Congregation of the Jefuits held at Ghent in the Year 1681. From the Declaration of the French Clergy in their ge- neral AiTembly held in the Year 1682. From the avowed Tenets published by their mod eminent Doctors. And from the Doctrines univerfally and daily inculcated, by Manuals and Books of Devotion approved by their Church, and printed for the Ufe of their Fa- milies, and the Inftrudtion of their Children, and the Children of their Children, without End. If I can thus prove I fay, my Lords, from the invariable Doctrines of the Church of Rome, whether taken univerfally, partially, or individually, that her Principles are whol- ly the Reverfe of Thofe with which Mr. Ser- jeant (97 ) jeant is pleafed to charge her; I (hall defire to know what Footing, or Foundation, the Univerfe can afford, upon which his faid Charge may be permitted to reft ? Ye have, already, heard the Principles im- puted by Mr. Serjeant to the Church of Rome. Be pleafed, now, to hear the Church of Rome, in her Turn; and judge whether it is from Mr. Serjeant, or herfelf, that ye 4 -are to learn her own Opinions ; or, how far ye ought to allow an Imputation of Doc- trines, which all mult teach for themfelves, and which no one can teach for another. Her Councils, Synods, Afiemblies, Aca- demies, Doctors, and the Individuals both of her Clergy and Laity affirm, as is evident by the Teftimonies here in my Hand ; That the Pope bath no Authority over the temporal Power or Jitrifdifton of Princes. That, neither a Papal Conjifttory nor even a general Council can abfolve Subjefls from their Allegiance. That // is im- pious and damnable in any Man to attempt to de- pofe his Sovereign on Account of his being a He- retic or excommunicated for Herefy, That, jhoitld the Pope undertake to alfolve any People from their Allegiance to their Prince, fucb Abfo- lution or Difpenfation, ivould, in itfelf, be null and void. That all Catholic Subjecls, nofwith- Jlanding fucb Difpenfation, are bound in Con- fcience to defend their King and Country, at the Hazard of their Lives and Fortunes, even again/I the Pope himfejf. That the King-killing Doc- trine, or Privilege fo r murdering Princes excom- K municatca wunicated for Htrefy, is damnable and heretical-, and contrary to tie known Laws of God and Na- ture. That no Power upon Earth can licence any wicked or immoral Aftion, neither difpenfe with Lying, Perjury, the MaJJacre of our Neigh- lours, or the Damage of our native Country, un- der Pretence of promoting Religion or the Catho- lic Caufe. That all Pardons and Difpenfations granted-) or pretended to be granted, in order to anyfuch Ends or Defigns, can be atteitded with no other Advantage or Confeqmnce than that of adding Sacrilege and Blafphemy to the Crimes propofed to be licenced. And, that the Doc- trine of Equivocation, or mental Refervation, is deteftable in its Principles, is wholly contrary to Chrijlian Simplicity and Sincerity, and in its Con- Jequences, is everjive of 'Truth, Juflice and com- mon Society. Now, my Lords, as thefe are the Princi- ples and Doctrines that have been invariably avowed, profefled, and taught, by the Clinch of Rome, and all her Members, during fome Centuries lafl pad ; I want to know who it is that has a Right to fet up another Syftem in her Name? I want to know what poflible Exception, or Doubt, can remain in the Minds of People, refpedling this Matter ? There is my Lords, there is one pofTible Doubt (till left. Captious People may quef- tion whether Roman-Catholics are fmcere in their Profeffion of thefe Principles; and the only remaining Teft, of that Sincerity, will be ( 99 ) be to enquire whether their Practices have been conformable to fuch Profeflions ?' Alas, my Friends ! Heaven forbid that ever Proteftants mould be tried by the fame Teft. But, with refpect to this fame Depofing and King-killing Doctrine. Was the fove- reign Prince of Geneva depofed and expelled by Papifts? no, my Lords, neither Calvin nor his Followers, as I take it, were Papifts. Was Sigifmond depofed from Sweden , or Philip from the Netherlands; or Mary from the Throne of Scotland by Papiils ? Was the faid .Miry, or her Defcendant, Charles Stuart* put to Death by Papifts ? No. All this was done by the Members of the Reformation. But, fhall all the Practices of the Reformed be afcribed to the Principles of the Religion that they profefs ? God forbid. On the other Hand ; if we put the Since- rity of Roman-Catholics to this Teft, by com- paring their Profefflons to their general and known Praftice, regarding Civil-Government; we (hall find that they match like a Pair of Indentures, and that the one has been per- fectly conformable to the other. Even in thofe Countries where a different Religion is efta- blifhed by Law, as in Sweden, Brandenburg > Hanover, Upper Saxony, Holland &c In every Climate, I fay, and under every Con- flitution, we ftill find them diflinguifhed for their Amenablenefs to Authority, and for their Attachment, Fidelity, and Affection to their Rulers. K 2, And And now, my Lords, if the good Princi- ples of thefe People, with refpect to Civil- Government, have been profeffed and after t- ed, by themfelves and their Church, during many Generations. If thefe good Principles have been, further, attefled and approved by their Practice, in all Countries, and under all ConflitutionSj I requeft to be informed of any poffible Doubt in a Cafe where every poflible Proof is exhibited. Ltrd Chief Juftice. Mr. Serjeant Statute, Have you any Thing in Reply to what has been argued on the other Side ? Serjeant Statute. If your Lordfhips, and you, Gntlemen of the Jury, fhall think a People deferving of public Confidence who, notwithftanding what has been argued, in Excufe of other Princi- ples, are profefledly Idolaters, Wormippers of Gods of Pafle, of Relicks, and Image- Trumpery, with Legions of Saints and Sain- trels, and fo forth ; I fhall proceed to frefli Matter. Cminfettor Candour. It is, my Lords, an un con trover ted Max- im, in Politics, that States have no Jurifdic- tion tion over Matters of Opinion that do not in- terfere with the Weal of the State. Thus, if two Men quarrel, and one of them aflaults and maims the other, on aDifpute about the Derivation of a Greek Word, or concerning the Entablature of the Pillars of the Jewijb Tabernacle, the State mould certainly take Cognizance of the offending Party, without regard to the Propriety or Impropriety of his Opinion, with which the Public has no Man- ner of Concern. The only Ufe of Religion to Civil Go- vernment is, by making good Men, to make good Subjects. And, in a State or Com- munity, all Religions are tolerable whofe Opinions are not chargeable with political Im- morality, or, that do not make bad Subjetfs by making bad Mm. Now, if the Gentleman can mew that thefe erroneous Opinions, which, by the Bye, are denied by the Church of' Rome, are chargeable, as I fay, with political Immora- lity; if he can mew that They are product- ive of Treafons, Murders, Robberies, Sedi- tions, or the Like, he will touch upon Some- thing that may tend to his Purpofe. Serjeant Statute, I always thought, my Lord?, that Immo- rality confided in the Deviation from Truth. K 3 Counfclk,- ( 102 ) Counfdlor Candour. No my Lords, there are many Millions of Truths, in Mechanics, Mathematics, in Phyfics, and even in Ethics, the Negation of which cannot poflibly be charged with any evil Tendency or Effect. Moral Evil confifts in Malevolence alone ; and thofe Sen- timents or Opinions, that tend thereto, or are Confequences thereof, are Criminals and Aggreflbrs againft Society. But, my Lords, fpeculative Errors or Ig- norance may, in certain Cafes, be more than politically innocent, they may be politically ufeful Auricular Confeflions, Purgatories, Fafts, and Penances, are to the Members of the Church of Rome, what Difcipline is in the military Departement, they preferve Ro- man Catholics in t{ie familiar Ufe and Prac- tice of daily Obedience ; and this Habit of Refpeft and Submiflion to ecclefiaftical Dif- cipline is, not unnaturally, attended with Re- fpedt and Submiflion to the fecular Powers. Thus, the Obedience of thefe People to the Authority of their Church is an Earned of their Obedience to the Authority of all States, whether Heathen or Chriftian, under which they live. We cannot, indeed, boaft of their being Sticklers for popular Rights, or Cham- pions for Liberty ; but we can truely affirm that they are the moft loyal and amenable or all Subjects, under the Sun, Lord 103 Lord Chief Juftice. Gentlemen of the Jury, with your Leave, and that of the Gentlemen of the Bar, I will now proceed to my Charge, in the fim- plefl and fuccinfteft Manner I can. Serjeant Statute. I mu ft, ytt, entreat your Patience, my good Lord Chief Jnftice. Although all other Catholics, throughout the Univerfe, were to be accounted loyal, peaceful, and amenable to Goverft'ment, as well upon Principles of Religion as of civil Policy ; yet the Catholics of Ireland, can ne- ver prove loyal to the royal Houfe of Hano- ver, or to any other princely Succeffion, fo long as an Individual of the unfortunate and infatuated Houfe of the Stuarts (hall re- main. Mr. Candour, himfelf, has been exceeding honeft and ample on this Head. He has fhewn us that IriJb-Caabolics, notwithftanding their temporal and fpritual Grievances under James and Charles I. and notwithftanding their Rejection of a Puritannical or Republi- can Government, ftill continued inviolably attached to the Perfbns of the faid Kings; as they did, alfo, to the Per (on s of Charles and James II. and to the laft Regent of that inaufpicious Line. It ( 104 ) It fhould feem indeed, by the Hiftory of their Behaviour under the Whole Race of the Stuarts, that thefe People are of a Species, like Spaniels, whofe Obedience and Fondnefs encreafes in Proportion to the Lafhes that are inflicted by their tyrannical Matters. Their Loyalty appears to partake of the Propenfity of the Bull-Dog, who will not quit his Hold, though rent Limb from Limb. What Profpect, then, what Expectation can we reafonably form, that Irifh-Catholics will be induced to bear any cordial Fealty to our prefent illnflrious Houfe, while a Twig of their anciently beloved Stem fhall fubfift ? We may as well hope to fever Attraction from Matter, as to tear, from the Breads of this People, their Inclination and Attach- ment to the Stuart Line. Thither their Looks, their Defires, and Expectations will tend, to the Laft; as fome benighted Mari- ner looks to the Polar Star, whereby he hopss to fleer to a Haven of final Safety. Counfellor Candour. I now begin, my Lords, to perceive the great Advantage of Oratory ; and almoft to think it a Match, in Controverfy, againft Truth and a good Caufe. Mr. Serjeant, undoubtedly, confcious that he could aflign no rational Motive for the Attachment of IriJb-Catbolics, to that ancient Houfe of the Stuarts, artfully defcribes this chimerical chimerical Attachment, as irrational; and, thereby, avoids the NecefTity of affigning any Motive or Caufe for the Same. I, however, acknowledge that he plenti- fully fupplies all Deficiency of Reafon with pofitive Affirmations that the Fact is fo. He, himfelf, appears fo fully perfuaded thereof; and he has rendered his Affirmations fo fea- fible and pleafing, by a Number of illuftrate- ing and agreeable Images, that we are almofl compelled, againft our better Knowledge, to fall in with his Opinion. Mr. Serjeant, among other Things, takes Notice that IriJh-Catbolics rejected a puritan- nical or republican Goverment. But is it to be wondered that a People fliould do fo, who, through a Succeffion of above ten Cen- turies, had been invariably attached to Mo- narchy and Epifcopacy? He tells us of the Weight, of the many temporal and fpiritual Grievances, under which this People laboured, during the fe- veral fucceflive Regencies of the Stuart Fa- mily. If he finds any confequent Groanings, Repugnancies, and Remonftrancies; he yet finds, on the Part of Irijb Catholics, no In- tention of any direct Oppofition or Rebelli- on againft the Perfons eilablifhed, by Law, on the Throne. This he admires, he is amazed at ir, he knows not how to account for it. Paffiue Obedience and Non-RefiJlance come into his Head ; and he compares this People to Spaniels whofe Fondnefs is encreafed by ( ro6 ) by the Lames and Inflictions of their inhuman Matters. If it were any way pertinent to the Caufe I have in Hand, to juftify the Amenablenefs of Irifb Catholics, at fuch Seafons, I would afk Mr. Serjeant T what ought they to have done ? Had they actually rofe in Rebellion, had they dethroned one or more of the faid oppreffive Princes, whom had they to fubftitute in the Place of the Depofed? It is true that they continued obedient to James I. to Charles I. to Charles II. and to James II. as they, afterward, did to William III. to Queen Anne, and, with much better Reafon, to George I. and the II. whom they acknowledge of humane and illuftrious Me- mory. But, my Lords, does their Submif- fion to the faid Stuarts, by whofe Tyranny they were galled, imply that they had no Feeling nor Refentment of their Wrongs ? Is it further to be inferred that they became the more attached by the Greatnefs of their LofTes, and the more enamoured of this Houfe by the Severity of their Sufferings ? I will fhew Ye, my Lords, that this was unnatural, impoffible. I will mew Ye that this inaufpicbus Race, were inaufpicious, above all others, to the Catholics of Ireland. That their Hardmips commenced under the Firft of the Stuarts. That their Sufferings encreafed under the Second, Third, and Fourth. And that their Ruin was compleated by the Fifth and laft of that Name. And that it is not - ( io 7 ) not potfible for this People to remember their Undoing, without remembering the Hofti- liiy of thofe who brought it about. On the Acceflion of James I. to the Throne of England, Iri/b Catholics, as I once before obferved, were feized , of mod of the Lands in that Kingdom. This firft Stuart was, then, the firft Invader of thefe their Properties, and, under the Finefle of Law, deprived them of more Lands than all the Englifh Ad- ventures had been able to lay hold of, by War and flrong Hand, during ten preced- ing Regencies. Charles I. fhewed his Approbation of the Meafures of his honed Anceftor, by vigor- oufly running the fame Courfe. Ireland faw no End of Inquifitions and Seizures. Many private and Parliamentary Remonflrances were made, againft thefe warranted Plunders and legal Iniquities. The King, teized or, poflibly, married into a Stop of iuch Abufes, had promiled the Proprietors Redrefs and Reftoration. His Deputy Strafford, however, fecretly diffuaded him from fuch ram and in- difcreet Retributions; and promifed to take the whole Blame of the Knavery upon him- felf. The King, as fecretly, thanked him for this, feafonable Saving of his efcheated Lands and Honour j and though, afterwards, in the Time of his own Diftrefs, his Majefty profefled his Repentance of thofe Injuries to others, and accordingly tranfmitted his Ads, of Lirmation and Relinquimment, by the Committee ( io8 ) Committee of the Irijb Parliament ; yet the Government found Means to defeat the faid Acts -, and the King's faid Graces became null and void, and his faid Ufurpations remained in full Force and Virtue of Law. During the Authority of the Parliamenta- rian Government, as alfo during the Regen- cy of Crow-Wei, many further Seizures were made of the Eftates of Irifh-Catholics, as well under Colour of the Defection of Forty one, as on Account of the Services which the Irijb had rendered, in Scotland, to King Charles I. and to King Charles II. againft the Englith Parliament, and more particularly againft the Scotch Rebels, whom thej defeated in a Num- ber of defperate Engagements. The Irijb, however, fondly allured themfelves of the Reftoration of thefe their Eftates on the Reftoration of the Throne to that Family, in whofe Behalf they had loft their Blood and their Fortunes. But, how cruelly were their Hopes defeated! This fecond of the Name of Charles, and Third of the Stuart Line, no way degenerating from the Seventy of his two Anceftors toward fri/b Catholics, and, defirous of conciliating his formidable Enemies, at the Expence and by the Sacri- fice of his invariable Friends, transferred, and confirmed, into hoftile Hands the Proper- ties and Eftates that had been holden by his Defenders ; lie received to his Bofom the Partizans of the late Ufurper; he enfured to the London Merchants more than a threefold Equivalent ( 109 ) Equivalent of Lands in Ireland for the Mo- ney which they had advanced to carry on the War againft his Father Charles I. and he con- fented to a fpecial Exception of Irijh Catho- lics from the general Adi of Indemnity which pafied in Favour of all others, refpe<5t- ing the late Times of mutual Turbulence and Offence. Serjeant Statute. My Lords, if I do not forget, Charles II. made a fpecial Refervation in favour of a Number of the In'fh Gentry, who had ac- companied him, during his Exile, or had been, otherwile, perfonally attached to him- felf and his Father, and exprefly provided that an Equivalent fhould be given Them, in lieu of thofe Eftates which they had for- feited in Confequence of their adhering to the Crown, C. unfellor Candour. Such a nominal Provifion, indeed, was ap- pointed, and conditioned to bz carried into EfTed, whenever the propofed Equivalent mould be found: and this proved, exactly, as honeft and as profitable, as enfeoffing them with like Territories, in the World of the Moon, provided they were fo tall, or fo ingenious, as to reach them. L Ye Ye have now, my Lords, had a Detail of all the Favours and Benefits which ought to have attached the Gratitude, of the Roman Catholics of Ireland ', to the Defendants of the three Firft of the Stuart Family. Let us fee if they profpered better by the Generofi- ty of their SuccefTors ? They, now, found themfelves deprived of mofl of the Lands, which they poffeffed, on the Acceffion of the firft Stuart to the Throne of England. A Remnant, however, was ftill left to thofe, who had fided with the Common-wealth, or who, by a prudent Neutrality, or by Minorfhip, or other Ac- cidents, were preferved from any Impeach- ment or Colour of Defedion. But, here again, comes James II. the fourth of that friendly Houfe, to take away, at one Sweep, whatever had, inadvertently, been left by his Predeceflbrs. His perfonal Ap- pearance, with the Government and Confli- tution, as they imagined, on his Side, were tempting Baits to ieduce them from their better Intereftsj but his Promife of re-efta- blifhing the Religion of their Fore- fathers, and of reftaring them to the Pofieflion of all their lapfed Ellates, overbore all Hefitati- on, and Irijh Catholics, almoil to a Man, em- braced his Caufe. So great was the Folly and Superflition of thofe Days, that many even of the Proteft- ants, againft Intereil and Common-Senfe, fided a!lb with tbi. e Enemy of their Rights and . ( III ) and their Religion. They had not, it feeYns, reconciled themfelves to King James's, invo- luntary Abdication of the Throne, a mcft futile and needlefs Apology for reje&ing him ; when he firft ABDICATED THE CONSTITU- TION, he, then, ABDICATED THE THRONE, and by the moft effectual of all pofiible Releafes, difcharged every Subject in the three Kingdoms from their Allegiance. In the mean while, all the Advantage that the frijb received from this Phcenome- non of the Stiwt Houfe, that appeared fo wonderfully to rife and blaze forth in their Favour, was, that He fubjected them to the Forfeiture of all the little Property which his Predeceflbrs had left them; that he paid their true Courage with falfe Money \ and that he abondoned their Perfons to the Defence of his own Caufe, though he himfelf, in Per- fon did not dare to avow it. Happy for this poor People, the Conquer- or of James II. was not of the Stuart Race, and was, ftill, a greater Alien to their Policy and Difpofition, than he was to their Blood. William pitied both the Civil and Religious Prejudices of Injh Catholics. He beheld them as. Enemies no longer than he beheld them with the Sword in their Hand. He reftored to them the Properties and conflitutional Privileges, of which they had been in Pof- fefllon, at the Time of their oppofing his Acceflion to the Throne. And, though he could not reftore to them thofe vaft Territo- L 2 ries ( U2 ) ries which they had loft, by Means of the Stuarts, He yet left them the free Privilege of acquiring an Equivalent, whenever they fhould be enabled, by the Products of their Induftry, to purchafe the Same. Unhappily for this People, as alfo for other Purpofes of infinite Import, the Reign of this Monarch was but of fhort Duration. To him fucceeded Queen Anne, the laflf of the Stuart Line, and, with one Stroke, gave the Coup de Grace, or fmifhing Blow, to all the Misfortunes and Expectations of Roman Catholics in Ireland. Her Anceftors had barely deprived them of thofe Inheritances, of which they were in immediate PofTeffion ; but Anne took due Care, and made effectual Provifion that neither they, nor their Pofte- rity, mould ever inherit a Foot of Land in that Kingdom. It is not, here, my Bufmefs to dwell upon the Grievances of the many limiting, prohi- bitory, and penal Laws, that were enacted during the Reign of that Princefs. Be it fafficient to obferve, from the Beginning to the End, that the Hiftory of Irifb Catho- lics and of the Houfe of the Stuarts, feems to confift of little elfe than Severities on the one Part, and Sufferings on the other. Here, my Lords, we have feen Provo- cations without Meafure, and Opprefiions, whereof we can fee no End, heaped fuccef- fively by every Branch of the Stuart Family, .upon this People-, Provocations more than en on eh enough to keep alive their Rcfentments; againft the Memory and lateft Dependents, of that hoflile Houfe, by whom they and their Dependents have fuffered, and ftill fuffer, and may continue to fuffer till Time mall be no more. Here, my Lords, I fay, we have feen every poflible Motive for Rejection, Difguft,, and Hatred irreconcileable-, but no one Mo- tive, in Nature, for AfTedYion or Attach- ment, to the Holding of a Hair ; But Mr. Serjeant, perhaps, may now have changed' his Sentiments, with refpect to the religious Principles of Roman Catholics; he may tell us> that : they have remitted the- Offences of the Stuarts, through a Senfe of Cbriftian Clarity. If, indeed, they can pardon Injuries, fo ir- reparable and fo lading, '.hey are, queftion- lefs, the moft forgiving, of all Chriftians, And, if they, indeed, continued attached to fuch. ancient and inveterate Enemies, what would they have been to Friends, to Princes, who had treated them with Lenity and Good- nefs? But, my Lords, mould we fuppofe, with: Mr. Serjeant, that this pretended Attach- ment, of Irijh Catholics- to the Stuarts, was fomewhat more than imaginary-, what then ? Had it been formed of Links of Steel, it could "ot have endured to the prefent Generation. Time ceafeth not, from Day to Day, and Hour to Hour, to expunge, to. wear, and ;:afe & ImpreiTions and Traces of former L 3 Interefts and Regards. To Day we are in Defpair for the Lofs of Parents, of Children, of fome beloved Wife, or of Huibands deal- to Matrons who were not Epbefians: To-mor- row and to-morrow, the Violence of our Af- fliction begins to fubfide; every Week and Month brings additional Lenitives; next Year we become eafy, the next Year we become chearfulj and at laft we find what, at firft, we cou!d not fuppofe poflibe, that tht^Afcclions, as well as the Fajbions of this World, pals and vanifli away. It is now feventy Years, and feveral Gene- rations have decayed and fucceeded, fmce any Irifb Catholic lifted a Hand in Aid or Comfort of a Defcendant of the Stuarts: Even, during three Rebellions in Scotland; all was quiet among the Irijb; no Commoti- on or Cry was heard in their Streets-, no Voice of Difaffection, to Government, or to that Family from whom the Throne derives its prefent Luftre. But, my Lords, where is this Houfe of the Stuarts, to which the Roman Catholics of Ireland are faid to be fo attached ? What are their Powers, their Expectations, their Con- nections, their Family Alliances ? W T here, I fay, is the Warmth and Luftre, of this fame Polar Star, whereby our Infh Catholics, as Mr. Serjeant alledges, look to fleer into a Haven ef final Safety? All dark and extinct, not a fingle Ray remains to attract or direct an Eye to the Place of their Exiftencg, Such Things ( i '5 ) Tilings and Perfons have been ; but no Part of the known World, now,- yields us any Tidings or Intelligence concerning T-hem. My Lords, I would humbly propofe a Qneftion which every Man who hears me, may anfwer to himfelf. If, while the Houfe of the Stuarts flood, Irijb Catholics were in- variably and inviolably attached to It; ought fuch Fidelity and Affection to their former hoftile Matters, ought fuch a virtuous Pro- penfity to make them any way obnoxious to their prefent benign Rulers? A certain Duke of Orleans raifed Commo- tions in the State againft his Kinfman, then . King of France, but all his Meafures were watched, and defeated, by fbme Perfons who were inviolably attached to the Crown. Up- on the Death of the Monarch, this fame Duke afcended the Throne. His Courtiers thronged about him. They called out for fpeedy Vengeance on his late implacable Ene- mies. But hisMajefty turning toward them, with a Smile and a Nod; hum, hum, laid he whifperingly; Vbey are the very bejl Friends 1 have upon Earth ; for thofe who were faithful (igamft me while I "was Duke of Orleans, will be the fait hfulleft to me, now that I am King of France. It is Duty, and not Per/on, to which they ftand attached. In truth, no People in thefe Dominions, no People in the Univerfe, can give furer Demonstrations, of their Obedience to Go- vernment, or Fealty to the reigning Powers, than than Irijk Catbhlics have given of their Ame- nablenefs to our Civil Eftablifhment, for thefe feventy Years pad, and of their Loyalty to the Houfe of Hanover, fince their firft Invef- titure with the Crown of thefe Kingdoms. It is true that the Roman Catholics of the Kingdom of Ireland, cannot comply with the Act of Uniformity, neither take the Oath of Supremacy, for thefe are contrary to their Confcience. But they are defirows of taking the firmed Oath, of true Faith and Allegi- ance to the gracious Perfon and Government of his Majefty George the Third ^ that is re- quired from the Papifts, of any other Nati- on, to any other Government throughout the Earth. Let us no longer, then, be deceived, let us no longer deceive ourfelves, 'with an eld ffomans Fable of the Maff acres of Forty-one \ with a groundlefs Imputation of infernal Princi- ples, or tvitb an idle Suppofaion of this People 's Fondnefs of a Race of Princes whom, of all. created Beings, they have a Right to deteft. Let us no longer, I fay, deceive ourftlves with fuch chimerical Apprehenfions; as tho' the Throne of the reigning Majefty were endangered by Jrljh Catholics, or that Pro- teftants could not live with them in good Fellowfhip or Security. Such Notions are at everfive of Truth and our own Charity, as they are injurious to thofe our inoftenfive Countrymen and Fellow Chriftians. It If Irifb Catholics have been nurfed in Igno^ ranee, or bred up to fome Errors^ that we have reformed; this is greatly their Misfor- tune, but no way the Fault of their Nature, or of their Will. Shall we then prohibit them from their Portion of Comfort upon Earth, becaufe we think ourfelves in a fairer Way of attaining Happinefs in Heaven ? Be it fufficient, for the Security of our King and Con ft i tut ion, and for quieting the Jea- loufies of their Proteflant Brethren, that their 'Religion preacheth Peace, active Obedience, and paflive Submifllon to all Civil Eftablim- ments, under which they fhall happen to live; and that their Conduct hath been prov- ed, invariably, conformable to the faid Pre- cepts, from Generation to Generation, be- yond the Memory of Man. But, my Lords, I have heard it queftion- ed, by Men of Difcernment, whether many of our Irijb Pr,oteftants have in Fact the Jea- ioufies, that they pretend, of the Principles or Propenfities of Irifb Catholics. People of feifim Hearts, and narrow Understandings, are apt to conceive that any Acceflion, to the Fortune of a Neighbour, is a Icflening and Abridgement of their own Pofieffions. Ig- norance looks upon Lands, however wafte and uncultivated, as the Wealrh of a Nati- on ; and Avarice defires to engrofs the faid Wealth to itfelf, though incapable of encreaf- ing or ufing the fame. Hence, many Irifo Proteftants are (ludious to contrive, and to foment ( "8 ) foment Fears and Jealoufies, to the Preju- dice of their Popifh Brethren, in order to pre- clude them, for ever, from any Portion of Property or Profperity in their common Country. They ignorantly imagine that the Poffeflion of that defolated Ifland, is as a Feaft where, if few Guefls participate, there will be the better Cheer. But, fuch a nati- onal Feaft, as ye well know, my Lords, re- quires many Hands to prepare and to ferve it up; and what Sort of Fare ought we to get or expect, where we tie up the Hands and ftarve the Mouths of our Caterers. This, my Lords, hath been done, in Ef- fect, by the many limiting Claufes and Ex- clufions, of our Popery Laws, in Ireland, We have, by Difcouragements amounting to an abfolute Prohibition, precluded, near- ly, two Thirds of the Natives of that King- dom, from contributing to the Profperity of the remaining Inhabitants; and, by fup- preffing the Induflry of the greater Part, we have effected the impoverishment of the whole of the Nation. The Number of the People, my Lords, hath ever been accounted the Wealth of every Republic ; becaufe Number fupplies Hands i and becaufe thofe Hands fupply In- duftry; and becaufe Induftry fupplies thofe Products that can alone conftitute the Wealth and Profperity of Man : But if any Republic fhall, prepofteroufly, tie up the Hands, or difcourage the Induftry of its Conftituents ; the ( up ) the Number of Hands, that makes the Blefimg and the Wealth of all other Repub- lics, becomes the Curfe and the Poverty of fuch an infatuated People; and the Com- pilers and Abettors, of fuch perverfe Laws, find their Punifhment in their Participation of the general Calamity. Let us then unmuzzle the Oxen by whom, alone, we can propofe to till the Land or to tread the Grain. Let us do more than relax the Hands by whofe Induftry we wifh to profper ; let us encourage, let us incite them to labour for us, by admitting them to a Share of the Product of their own Toils. Let us fuffer this poor People to eat the Bread of the Land, and, in return they will furnim our Tables with Dainties. Let us bind them to us by their Interefl. Let us take a Pledge of them by their Property. And let us turn the Waftes of Ireland into Scenes of Plenty and Profperity, by making it the Advantage of Irijb Catholics to reclaim and cultivate the fame. Lord Chief Jujlice. GENTLEMEN OF THE JURY. This Tryal has been long, but that Length was unavoidable. Great Difference is to be al- lowed, between the Tryal of a fingle Man, and that of a whole Nation; and ftill more, where the TranfocYions and Interefts, of that Nation, are carried backward, through pail Ao;es, ( 120 ) Ages, and forward into Futurity. Various Hiftories of Times part, Preemptions of Times to come, with all Caufes and natural Confequences, any way relative to fuch Con- cerns, ought to be brought into Debate and impartial Confideration. The Gentlemen of the Bar have, with e- qual Ingenuity, (elected and digefted whate- ver was material to their refpeclive Pitas, and have argued with equal Perfpicuity and Eloquence. Indeed the Council, for the Crown, has been much more coactfe than the Council for the Accuftd. But in all Cafes, it takes more Time and Terms, to anfwer and to folve /Enigmas and Exceptions, than to pro- pofe them. In recapitulating what has been fa ; d, I (hall, purpofely drop all Matters of Jnvec- tive, and Figures of Oratory ; I fhall only touch what 1 conceive to be the Merits of the Caufe on either Part. Mr. Serjeant Statute, in his Plea againft the Roman Catholics of Ireland, firil charges, That during the Reigns of James and Charles I. tbofi People enjoyed all fpintual and temporal Privileges equal with Protejiants wbofi Religion was eftablifbed by Law, And he further lap- ports this Charge by the Teftimony of Lord' Clarendon, an Author, to this Day, in great Repute. This was a very material Part of Mr. Ser- jeant's Plea-, for, had the Cafe been fo, it would would have argued and aggravated the great Wickednefs, as well as Folly of Irijh Catho- lics, to rife againft Government when they had nothing to complain of, nothing to re- drefs. To this Mr. Candour, Council for the Ac- cufed, anfwers, that the Fact was wholly the Reverfe of what Mr. Serjeant reprefented; and that the fpiritual and temporal Grievances of Irifh Catholics, continued and encreafed, throughout the faid two Reigns. In Contraft to the Teftimony of Lord Cla- rendon, with refpect to Spirituals, he pro- duces many public and notorious Inftances, where the Act of Uniformity was enforced with much Rigour; where the Exercife of the Popifh Rites and Ceremonies were pro- hibited ; and where thof'e People were enjoin- ed under heavy Fines and Penalties, to con- form to a Religion that was contrary to their Conference; a Matter which would have been as wicked in the Practice, as it was fe- vere in the Appointment. For he who do- eth Good,- againft Confcience, doeth guiltily. Again to invalidate the Teftimony of the faid noble Author, with refpect to Tempo- rals; Mr. Candour produces fuch a Multipli- city of unqueftionable Authorities, that it is wonderful how any Hiflorian fhould have overlooked them. He (hews us that, early, in the Reign of James I. a civil Inquifition was appointed, in M Ireland (122 ) Ireland, for examining the Titles that Peo- ple had to their Eftates. I muft here obferve to ye, Gentlemen, that from the Conduct and Intention, of this Inquifition, it does not appear that any Fault or legal Forfeiture, on the Part of the Pro- prietors, was either pretended or required, in order to the diverting them of their Kftatesj if they could not produce and prove fome grant from the Crown, or other Equi- valent Conveyance, thefe Eftates were, then to revert or efcheat to his Majefty , on the original Title, as we may fuppofe, of the Grant of the Kingdom, to King Hcnfy by Pope Adrian. Thus, the Io; ger thefe Te^ nures had continued in Families, the moie they were in Danger of Forfeiture or Reverfion, through the Likelihood that the Title Deeds had perimed by Time or Accident. This Inquifition, however, was profecuted with equal Injuftice and Application, during the whole Reign of James, and to the latter End of the Reign of Charles I. and tiiat, in fo fhamelefs a Manner, particularly by Lord Wcntwortb, as cafts back Infamy on the Council, Judges, and Inquifitors, and all who were Parties to the fame. There can be no Queftion, Gentlemen, of Fac~ls equally attefled, by the vafl Territo- ries found for the Crown under the faid In- quifition, by the Remcnftrances of Pai lia ment on the faid Grievances, by his Majefty's Prqmife of Redrcfs and Relinquimment, and by ( 123 ) by his tranfmitting two Ads to the Commons of Ireland for that Purpofe: And, indeed, Mr. Serjeant ieems fo confcious of Mr. Can- dour's having refuted this Part of his Plea, that he filently acquiefces in a Procedure to new Matter. Mr. Serjeant had further charged that, on the 23d of Oftober, 1641, a univerfal Con- fpiracy and Infurreclion of the Roman Catho- lics broke out through all Ireland. That for- ty or fifty thoufand Proteftams were maf- facred before they bad Notice or Time to avoid the Danger. And that one hundred and fifty thoufand were butchered, in cold Blood, during the two firft Months of this Rebellion. In Proof of the two firft Articles of this heavy Charge, Mr. Serjeant quotes the ex- >refs Affirmation of Lord Clarendon: And,, in Proof of the laft Article, he quotes the exprefs Affirmation of Sir John Temple. On the other Hand, the Council for the Accufed fcts thefe two illuftrious Witnefles at Variance with each other; and mews that Sir John Temple, in direct Contradiction to Lord Claredoii, affirms that the Irijb, at the firft, did not murder many Englijh-, but cer- tainly, fays he, that, which thefe Rebels mainly intended and bufied themfelves about, was the Driving away Englijbmcns Cattle and poflcffing themfelves of their Goods. Having, thus far, weakened the Authori- ty of one or both of thefe Hiftorians-, Mr, M 2 Candour C 124 ) Candour continues gradually to remove the Weight of this whole Charge, by the Teftimonies of a Proclamation of the Lords Juftices, Parfons and Borlafe, recited by Sir John Temple himfelf. By Extracts from the Journal of the Houfe of Lords here in Eng- land. By a Letter from Lord Clanricarde to the Earl of Briftol. By a Letter from the faid Lords Juftices to the Lord Lieutenant, then in England. By another Letter from the faid Lords Juftices to the faid Lord Lieute- nant. And by a fpecial Commiflion of the faid Lords Juftices, dated December 23d, 1641, precifely two Months from the Day of the Infurredion, and directed to feveral MagiC- trates in the Province of Ulfter, &c. to en- quire into the Damages done by Irijb Catho- lics, All which concurring Teftimonies ferve to perfuade us that the Infurredtion was very far fiom b.ing general, either on the firft Day, or in the two firfl Months of faid Re- bellion, and that not the hundredth Proteft> ant, affirmed to have been maflacred, can be fujjpoicd to have \ocrifhed within that Time. Mr. Serjeant hereupon, appears amazed that fo many Authorities covild have been brought together for the Overthrow of the Credit of his two hiftorical Pillars, fo long and fo well tftablimed in the Opinions of Mankind. He cannot confent that either Clarendon or Temple fhould be thought guilty of falfe Evidence j he therefore imputes the Error ( 1*5) Error of the Firft to fome Interpolation, and the Error of the Latter to the Careleflhefe of Printers, who had inadvertently fubftituted the Word Months for Tears. Gentlemen of the Jury. In my prefenr Charge, I have chofen to follow that natu- ral Order, in which the Merits of both Pleadings arofe to my own Mind, rather than the percife Order in which they were argued. I (hould, otherwise, have informed you, be- fore now, that Mr. Serjeant, growing warm, on fome little Matte: of triumphant Merri- ment in his Opponent, crys out, we may r mortly expert to be told that there never was fuch a Thing, as the Infurrcction of Forty-one. This Gentleman may even ex- cept to the Depofitions- taken of the many bloody Butcheries committed' at that Time; Depofitions that have flood the Teft of all Time and Enquiry thefe hundred Years and upward. To this Mr. Cmd n ur very coolly- anfwers, that he does peremptorily except to thofe very DepofitioiiS. That all of them were taken by Ferlons, who were the prejudiced and avowed Enemies of the People whom they propoltd to criminate thereby. That fome of them might be prefumed the De- pofitions of thofe who took them, rather than of thofe who figned them, who could nei- ther write nor read, and who, confequeatly were ignorant of the Contents to which they put their Firm-. That moll of ihcm were M 3 t,&ea < 1*6 ) taken from Perfons juft efcaped from the Enemy, and were dictated, not by Fads, but by the Fears of the Deponents; that they actually believed all to be mafTacred whom they left behind, a natural ErTtdt of their Pannic, while each Deponent arrived terrified, like the Meflengers to Job, and cried, / only am left to tell the Tale. Laitly, Mr. Candour doles his Apology, on this Head, with a Recital of the Abfurdities contained in fome of the faid Depoliiions, and pieafant- ly hints at the Difficulty of numbering the Ghofts, at Portadown Bridge, and of being duly afcertained of their religious Principles. Mr. Serjeant, fomewhat piqued at this Kind of Raillery demands, of his Opponent, whether he admits that any Murders or Mat facres were at all committed, by Irijb Catho- lics, during the Courfe of this Rebellion; or whether it might not have been a very pla- eid kind of Bufmefe, and quite innocent of Blood. To this Mr. Candour replies, and does not hefitate to confefs, that there were many, too many Murders and Maflacres committed on both Sides. But, Gentlemen, the Dif- tinction, which Mr. Candour makes on this Occafion, is -worthy your particular Notice and future Recollection, as it is the Axis on which this Tryal is likely to turn. Thefe Maflacres, he fays, were not committed, on the one Side, by the People properly called Protfftattts j nor, properly fpeaking, by the People ( 1*7 ) People called /"/2 Catholics, on the Other. They were com mi Led, upon Irifb Catholics, by a fanatic and enlbufiajik Soldiery, and up- on Proteftants, by a favage and exafperated Rabble of Free-booters. He obferves that En- glijb-Proleftants and Irijb Papifts were, alike, Sufferers on the Occafion; that the Generali- ty, of the one and the other, had, in no De- gree, provoked or interfered in the Quarrel; that they were mutually made the Victims therof; and that the Helplefs and the In- nocent, on either Part, were caft to the Swords of the Guilty, and the Offending. Mr. Candour % having thus wholly cleared his Clients, as he conceived, from every criminal Imputation, hitherto . charged by the Council for the Crown, exprefles his De- fire of dropping all further Altercation, touch- ing the Infurredtion of 1641, left, in the future Defence of his Clients, he mould be compelled to criminate the Sectaries of triofe Days and, thereby, to give Offence to the Sectaries of thefe Days, with whom we con- tinue to live in all Peace and Charity. Mr. Serjeant, however, will by no Means agree to fuch a Compromife. He feems to think that, where 'Temple fpeaks of the Maf- facre of one hundred and fifty thcufand within the firft two Months of the Rebellion, the Error lay merely in the Abridgement of the Time, and not in any Exaggeration of the Number. Thus reftored as he appre- hends, to the Merits of his Charge, he pro- ceeds ( 128 ) cceds to perfuade us of the Likelihood of the Fact from the ancient Antipathy of the Irifb to the Englijb ; from their beholding them as the Invaders of their natural Rights and Properties; from their Propenfities, or* that Account, to perpetual Rebellions, fince the firft Engli/b Invafion ; 'and that, at this particular Period, when the Scotch were up in Arms, and the King embroiled with his Parliament, the Roman Catholics of Ireland gladly feized the Occafion to caft off the En- glijb Yoke, which they nearly effected, as Mr. Serjeant affirms, by the Mafiacre and Extirpation of almofl every Engli(b Proteft- ant within the Kingdom. Mr. Candour^ no longer permitted to de- cline the Conteft, cafts this ancient Repug- nance, of the Irijb, to Government, upon the intolerable Infolence and Tyranny of the Englijb, He adds that, during the Reigns of James and Charles I. when thefe People were admitted to the Protection and Warmth of a juft and a free Conftitution ; had not thefe Advantages been, again overpoized, by the Deprivation of their Eftates and the Prohi- bition of their Religion, they would have fat down in Peace, the moft fatisfied a.id grate- ful of all Men living. In Attejlation of this juft and amenable Difpofition in the native Iri/b, Mr. Candour re- fers to feveral very honourable Memorials in their Favour, quoted from Sir John Davis, Attorney-General to James I. and one of the itinerant ( 129 ) itinerant Judges in Ireland. Agreeable to this their peaceable Temper, he affirms that during the whole War of 1641, eight Tenths, of Irtjb Catholics, never offered to ftir in any Act of Hoftility. That great Numbers of their Gentry were perfonally at- tached to the King. That all this People, without Exception, were attached to the Conftitution. That fuch an Infurreclion was by no Means the general Inclination of the Irifb. That they avoided its Commencement. That they detected its Confequences. That they were artfully and violently impelled thereto, with a View to the Forfeiture of their Lives and Fortunes. And that they had no other Alternative, no other Option, fave patiently to abide the Swords of their Enemies, or to (land for their Lives. Mr. Candour ) at this Time, feems juftly aware that Allegations fo contrary to the Opinions and Prejudices, long entertained and deeply rooted againft this People, require very uncommon and unqueftionable Proofs. He, therefore, calls in a Hoft of honourable, right honourable, and royal WitnefTcS to his Aid, From feveral Ted i monies of Lord Clarendon^ and feveral Teftimonies of Sir John Temple, who were principally quoted againfl this Peo- ple; from that of his Majefty King Charles I. from many Teftimonies of the Earl of Clanricarde\ from that of the Author of the Hiftory of Independency; of the Reverend Doctor Doctor Naif on-, of the Earl of and of the Parliament of Ireland \ he (hews, That, u Many of the Irijb Catholics vert " driven by the Rigour of tbofe who tverU in " Authority, to put tbemfefoes into the Protection " of tbofe "johnfe Ways and Courfes they totally " disapproved. That the Perfons, then in Power, " threatened all Extremities to the Community " of the Irijb Nation, refolding to dejlroy Root *' and Branch, Men, Women and Children, " without Regard to Mercy. That fuch Mea- " fures armed this People with Defperation. " That the Rigour fell even upon well deferving " Servitors. That even thofe, of the Irijb Ca- " tholics, who fought under the Banners, and " in the Caufe of tbt Government, conceived " themfelves defined to Dejlruftion let .their En- " deavours be never fo loyal. That the Lords " Jujlices bad fo difpvfed of Affairs as if the " Defign was laid to pit the whole Nation into " Rebellion. That this was purpnfely d^ne by " the Independents that both Pap -fa and Pro- ** tejtants might deftroy one another. That the 41 Lords Juftices had a greater Eye to the For- " feiture of the Rebels Eftates than to any " Means for preventing or fuppr effing the In- ** furreftion. And, that a more unpleajing In- ** clination could not be difcovered than a ffiijb u or Confent that the War Jhould be any other " way ended than with the Blood and Confifca- 44 lion of all this People. Hereupon, Mr. Candour obferves that, af- ter fo many induftrious Contrivances^ for fo- ihcnting mcnting Difcontents, and for exafperating the Spirits of Irifb Catholics againft an Snglijh Government^ it was not to be wondered that the Dregs of this People fhould boil upper- moft, and that the Savage and Flagitious fhould perpetrate many Barbarities. But Mr. Candour mews thefe Barbarities were (b far from being imputable to the People, pro- perly fpeaking, called Irifb Catholics, that they were perpetrated contrary to the Cuftom of their Army, to the Ordinances of their Clergy, and to the Orders of the Chiefs of the Infurrection; that many of the Offenders were puniftied by the Irijb themfelves; and that they were univerfally condemned and excommunicated by their Church. Mr. Serjeant Statute, additional to his firft Charge of the Maflacre of one hundred and fifty thoufand, further affirmed that, in the Courfe of this Rebellion, the Iri/b Catholics nearly effected their Intention, of calling off the Englijh Yoke, by the Extirpation of al- moft every Proteflant within the Kingdom. To this Mr. Candour, in the Courfe of his Defence, very fully replies. He (hews, by a natural Deduction of hiftorical Facts, from the firft Englijb Invafion to the Infurrection of Fory-One, that the collective Number of Inhabitants in Ireland could not be many; I and, agreeable to the numerical Eftimates of i thofe Days, he mews, that the refpective I Amount of Epifcopal Proteftants, in that ! Kingdom, could not exceed the 150,000 ai- led ged Icdged to be maflacred. Wherefore to alle- viate our Apprehenfions of the utter Extir- pation of all thefe Proteftants, at that Pe- riod; he very charitably proves, from the Authorities of Do&or B or Life, Carte, Ware^ and Others; that the great Numbers of Pro- teftants, who poflcfled themfelves of ftrong Holds, who efcaped from the open Country of Ulfter to Dublin, who were delivered from Bondage by Sir William Cole and Sir Frederic Hamilton, who were prefervcd by Captain Meruin in the County of Pirmanagh, who got fafe to Derry, Colerains, and Carrickfergus, who were Inhabitants of Dublin, who refided peaceably in the open Countries of 'Mwtfer and Leinjler, who lived under the Protection of Irifb Catholics Where they were predomi- nant, and who were faved from the Rabble by the Priefts and Chiefs of the faid Ca- tholics; Mr. Candour fhews, I fay, that,' when all thefe Thqufonda upon Thoufands arc totted together, there cannot be very many miffing of the original one hundred and fifty thouland, the Amount, as has been eftimated, of Epifco'pal Proteftants, at the Time of the Infurreclion. Mr. Serjeant, finding himfelf thus pufhed from all the Arguments and Authorities v/herewi th he had entrenched himfelf, re- treats to a Corner which he thinks ftill te- nible; lie fays he does not fo much infift on any particu'ar Number, of MafTacres and Murders, as on the Barbarity of the Man- ner i ( 133 ) ner with which they were committed; and he, inftantly, offers to go into Proof. Here, however, Mr. Candour interpofes a friendly Caution, he hints that People ought not to be over forward in attacking Others from that Quarter where they, themfelves, are moft exacted; and he intimates his be- ing able to produce five Inftances, for One, of Cruelty for Cruelty, and Murder for Murder. To this Mr. Serjeant replies, by a laft Ef- fort of Genius. He tells us, to the Purpofe, that the Nature of an Action is properly de- fined from the Nature of its Motive; and that the very fame Slaughters, which are Mafiacres and Murders in the Hands of the Invaders of Laws, Country, or ^onfti- tutions, are Deeds of Worthinefs and Vir- tue in the Defenders thereof. Mr. Candour's Reply, on this Occafion, was too particular, and too deferving of the Remembrance of all who heard it, to require any Repetition. I fhail therefore, barely ob- ferve that War, itfelf, when even exercifed againft Rebels and Invaders, hath its Laws and its Precincls. That no one ought to be offended, who by Captivity, Surrender, or Difability of Age or Sex, is incapable of giving Offence. That the Pretence of Law or Religion, for the Perpetration of evil Deeds, ferves only to deepen their Guilt. And, that Mr. Serjeant could not do a greater Difgrace, to the civil or religious Coiiftitii- N tions ( 134 ) tions of his Country, than by afcribing to Them the Horrors that he has, vainly, en- deavoured to juftify by their Authority. la- deed, what worfc could he fay of the Peo- ple, whom he has arraigned, than that their civil and religious Principles tend to the Pro- motion and Perpetration of fuch pernicious Deeds? Mr. CandiM^ on the. other Hand, has dif- claimed all fuch Deeds and all Tendency to iiich Deeds, on the Part of his Clients. He has fhewn that, during the Reigns of James and Charles I. Irjfh Catholics, notvvithftanding their temporal and fpiritual Grievances, con- tinued loyal and even affectionate to thofe two injurious Princes. That, previous to the Infurrcclion of Forty-one, many additi- onal Provocations were given, and many Ru- mours purpofely fpread, to perfuade this People that they were utterly to be extirpated. That the Infurreclion, however, was very far from being general. That they were violently and induftrioufly impelled thereto, with a View to the Forfeiture of all their Fortunes. That they had no Alternative, fave that of drawing their own Swords, or of offering their Throats to the Sword of their Enemies. That, in Times of fuch law- left Diftrac~lion and Ferment, Rancour begot Rancour, and Cruelty begot Cruelty. That the Commiflions, on either Part, were bloody, dreadful, inexcufable. That the Commiflions, however, on the Part of the fri/k, bore no kind ( '35 ) kind of Proportion to the Reprefentation of their Enemies. That fuch Barbarities were perpetrated, by an exafperated Rabble, againft the Inclinations of their People, the Cuitom of their Army, the Orders of their Chiefs, the Exhortations of their Clergy, and the Ordinances of their Church. That, where they could not duely reftrain the Profligate and Flagitious of their own Party, they ihewed their Abhorrence of fuch Enormities by a contrary Conduct; by refcuing, freeing, defending, cloathing, feeding their Proteft- ant Brethren ; by convoying fome to Places of Safety; by protecting others at their own Hearths; by fheltering them in Chapels; by faving them under Altars. Finally, Mr. Candour^ having intimated that the Amena- blenefs, and Innocence, and Virtue of the Many, ought to compenfate, in the Eye of Prejudice, for the Guilt of the Few ; he pa- thetically wifh.es that the fignal Inftances which he has given, of the Humanity and Charity of the Forefathers of frijb Catholics to the Forefathers of Irifb Proteflants, may avail them, at this Time, for turning the Hearts of their Children into Sentiments of kind Neighbourhood and brotherly ,Love. I confefs that I do not perceive, within myfelf, any Averfion to the Succefs of this Petition. Mr. Serjeant Statute being, thus, gradually pufhed from all the Pofts and FortreiTes, with which he thought his Argument fo fecurely N 2 entrenched,. entrenched, appears, however, xtremeiy un- willing to quit the Field. He finds that he cannot any longer main- tain his Charge upon Proof, he is defirous, -however, of fupporting it upon Prefumption. With this View he intimates that the Prattices of People muft bear a Proportion and Confor- mity to their Principles; and he trufts, from a Difplay of the Wickednefs of Popifh Prin- ciples, to infer, an equal Depravity and Wickednefs of Practice. He then proceeds to give us a Summary of. thofe horrid and deteflable Tenets. He fets forth the Church of Rome as the Patro- nefs and Sanctuary of all Kinds of Sin. He intimates that her Indulgence to the Crimes of her Votaries, requires neither the Contri- tion nor Reformation of the Delinquents; but that her Priefthood, as it were with a magi- cal Spunge, can wipe away all Wickednefs, however deep the Stain. That fuch Pardons may be granted to Sins that are, yet, fcarce in. Embryo or Contemplation. That they will avail'for a Leafe of Enormities to come. That they may be purchafed for Years, for Life; be mads dcfcendibte to a Man's Heirs, r.nd, thereby, at once, may encourage and expunge the future Profligacy of Pofteri- ty. And he laftly affirms that when any Matter of Iniquity, however deteflable in the Sight of Gocl and Man, is fuppofed to be available for promoting what is called the Catholic CaulV-, i: then changes its Nature, becomes ( 137 ') becomes a Matter of Righteoufnefs, is fancti- fied by its Motive and deferves Reward. Mr. Serjeant, it is true, does not produce any Authority in Support of the Juftice of thefe horrid Imputations; but he clearly e- vinces thai they are not of his own Invention, and that they muft formerly have been charged to the Church of Rome, fnce her Advocates have taken great Pains to refute them. I mull obferve to ye, Gentlemen, that Mr. Candour, in his Anfwer, takes a Method quite oppofite to that of Mr Serjeant. As Mr. Serjeant would infer the Wickednefs of Popifh Prances from the Wickednefs of .heir 1 Principles, Mr. Candour, with fome better Appearance of Reafon, would infer the Gooci'- nefs of Popifh Principles from the Goodnefs of their Practice. For this Purpofe, rre feems to deviate from the Point in View, by running" a Round throughout Hiftory, from the Reformation downward; in all which he (hews that there is no Kind of Conformity between the Prac- tice of any Popifh Nation upon Earth, and the Heinoufnefs of the Princij les imputed to this whole People. He admits, However,, that, previous to the Reformation,, there might have been fomc Foundation for the faid Charge; but this he accounts for by a- very natural Diftinclion between the Cburcb and the Ccurt cf Rc;::^ vviitr-by he inews that when /??;:.- v.as in tr?r N 3 Zeriiibs Zenith of temporal Principality, her Court was tempted to utter, in the Name of her Church, the Dictates of ambition and world- ly Policy. He proceeds to remind us that this Temptation has wholly ceafed. That Rome has been long deprived of her temporal Dominion. That fhe is now no longer a Court, but a Church of Cbrift. That me is thereby reftored to her primitive Charity. And that, as fhe ceafes to be interefted in the Dictates of worldly Policy, we cannot have any thing to fear from her Religion. Mr. Candour is not contented to reft here. He proceeds to affirm, and takes upon him to demonftrate, that the Principles, imputed by Mr. Serjeant, were, at no Time, the Principles of the Roman-Catholic Church. In Support of this bold AfTertion, he quote? the Authorities of the General Coun- cil of Con/lance; of all the Academies of France; of the Provincial Congregation of the Jefuits at Ghent ; of the French Clergy in their general AfTembiy; of the moft eminent Doctors of the Roman-Church, and of the Manuals and Books of Devotion univerfally approved, printed, publifhed, and ufed by all Popifh. Families', throughout the World. And he mews, from the faid Authorities, that the Church of Rome is not fatisfied with the bare Difavowal of fuch abominable Tenets, but that fhe publifhes, preaches, and incul- cates, to all her Members, Doctrines wholly the Reverie of thofe with which fhe is charg ed. ( '39 ) charged. And he, laftly, demands to know, by what Right 01 Authority, any PerTon can pretend to rorm.and \ iorruhr a Syftem, in the Name of' the Church o Rome, which fhe, herielf, univerfally refutes and contra- dicts, by her Preaching and by her Pradlife. Here, Mr. Serjeant, like other great Men at the Bar, feems to fear thai the Want of Juflice, on his Side, might pcflibly be miP taken for the Want of Genius ; and, as he cannot fupport his Charge (againft Papifts) of Principles repugnant to Civil Government,, he takes Occafion to quarrel with them for Matters that differ, merely, in point of Faith and -Opinion. To this Mr. Candour, very pertinently, replies, that the fole Ule of Religion, in tem- poral States, is, by making good Men to make good Subjects; and that all Opinions are tolerable, in every Civil Government, that cannot be charged with political Im- morality, or, that do not make bad Subjects, by making bad Men. He goes further. He affirms, with great Appearance of Reafon, that feveral of the Tenets of the Church of Rome, fuch as au- ricular Confeflions, Purgatories, Fafts, and Penances, however erroneous in Point of Re- ligion, are attended by Conlequences advan- tageous to Civil Government, and, by habi- tuating Roman-Catholics in their SubmiiTion to Church DiJ'cipline, prepare them for that Obedience which is due to \.\\Q/ecular Powers, Here Here, Getlemen, I concluded that this Controverfy was at an End. For, when the Principles and Praflice, of a People, had been fully convafled, I did not perceive that any Thing further could be objected. I was, therefore, proceeding to my Charge; but Mr. Serjeant gave me to know that I was too precipitate. He informs us that, though all other Ca- tholics, throughout the Wot Id, fhould be, defervedly, accounted loyal and ameneable to Government; yet the Catholics of Ireland can never bear true Fealty to the royal Houfe of Hanwer, fo 1( ng as an Individual of the infatuated Houfe cf the Stuarts mall remain. In Proof, he fhevvs that, notwithftanding the peculiar Grievances under which the Ro- man-Catholics of Ireland laboured, during the Reigns, and by the Means, of James I. of Charles I. f f Charles II. cf James I1-. and of the laft Regent of a 1 ine, feverely. tnaufpicious to this People-, they yet continued attached to the Perfons of thole Princes, with the Fondnefs of a Spaniel, and the Adherence of a Bull Dog, \vho will not quit his Hold tho' torn Limb from Limb. And, indeed, if Mr Serjeant had further fliewn that thefe People had proved unfaithful to the Princes of a different Houfe, or had acted againfl WHiam III. againfl George I. or George II. in Favour of any Stuart, fince they were legally from the Throne of thefe Realms*,, Ins- ( MI ) his Charge had been greatly in Point, if not conclufive. Mr. Candour, in Anfwer to this imputed Attachment, which he calls chimerical, does not offer to argue, in form. He thinks it fufncient to mew, by a Detail of hiftorical Fads that hijb Catholics, of all others, had the great eft Reafon to deleft every Branch of a Line of Princes, who commenced in their Sufferings and concluded in their Ruin. He proceeds to obferve that, had this un- accountable Attachment of Irijb Catholics, to the Houfe of the Stuarts, been any Thing more than imaginary; had the Remembrance "thereof, even defcended. from Father and Son to the third and fourth Generation; yet Time and the Attrition of Years after Years muft, 'ere this, have erafed all fuch partial Impreffions; and that, in Inftances of much nearer and dearer Recoiled! ion, the Affecti- ons, like the Fafhions of this World, pals away. If in Reality, fays he, the Roman Catho- lics of It eland continued faithful and loving to Thofe, their inveterate Enemies, what would they have been to Friends, to Princes who had treated them with Lenity andGoodnefs? Such Fidelity and Affection to their former bad Mailers, can furely give no Caufe of Exception or Umbrage to their prefent be- nign Rulers. But where, demands Mr. Candour, where is this Houfe of the Stuarts, to whom the Irijb , (HO Irijh are faid to look, as to the Haven of their Salvation? Unhappy, and obfcure People! if any fuch there are, 'the World neither takes Cognizance nor Concern about them. And who will look for Support or Succour from thofe, who cannot, themfelve?, fubilfl:, but by the ComparTion of others I GENTLEMEN of the Jury ; you un- doubtedly recoiled many Things, in this Ar- gument, which the Briefnefs, peculiar to a Charge, did not permit me to recite. Ye are, now, at Liberty to retire, and to con- fult upon a Verdict, moll agreeable to Equi- ty, and to the Nature of the Evidence that has been laid before Ye. Foreman. My Lords, we do not need to leave the Box, in order to debate this Bufinefs between ourfelves; we are already agreed upon our Verdicl. But, my Lords, this is a Caufe of great Weight to the World, and, it has been (b fairly and fully handled, this Day, as to induce us to defire that the Pleadings, on both Sides, mould be made public -, as well to clear away the Load of hrftorical Rubbifh that has lain upon Truth this Century paft, as for the Satisfaction and Information of all People; and more efpecially, for quieting and conciliating thofe Animofities that have been fo long fomented by mutual Mifrepre- fentaticns. Such ( H3 ) Such a Publication, my Lords, as we hum- bly apprehend, would render our Verdict al- together unneceflfary; as every Man mud then judge, according to the Truth of Fads fo very clearly and fatisfactorily demonftrated to Mankind. Lor d Chief Juftice. You muft pardon me, Gentlemen ; the Court cannot difpenfe with a Proceeding fo contrary to Form and Precedent. We infift upon your Verdict. We, however, approve of the Publication of thefe Pleadings; as they snay ferve to acquit you of any Partiality, and, as I truft, to juftify your Decifion, what- ever it may be. Gentlemen of the Jury Are you agreed in your Verdict ? All. Agreed. Lord Chief Juftice. Were the People, properly called the Ro- man Catholics of Ireland, guilty, or not guil- ty, of the many horrid Barbarities, during the Troubles of 1641, charged upon them by Lord Clarendon, Sir John Temple, and other Hiftorians? Foreman. ( i-44 ) Foreman. Not guilty, my Lords. Lird Chief Juftice. Are the religious Principles of Roman Ca- tholics confident, or inconfiftent, with the Welfare of civil Government? Foreman. Confiftent with the Welfare of every Ci- vil Government. Lord Chief Jufiice. Has the prefent Government of thefe King- doms any Danger to apprehend from the Attachment of Irift Catholics to the Hcufe of the Stuarts ? Foreman. No danger to be apprehended, as we hum- bly conceive, from the fallen Houfe of the Stuarts, on any Score whatever. Lini Chief Jujlice. Amen, Gentlemen, fobeit, we pray God! May all Injb Papiftsjoin with us in \vifli- ( 145 ) ing that the illuftrious Houfe of Hanover may continue to reign over thefe Kingdoms, for ever, in their prefent Meridian of Glory and Happinefs. Foreman. We moft ardently concur in that Petition to Heaven ! And, indeed, every Verdict, up- on Earth, ought to clofe with an Amen, to a Prayer for the Patrons of the Liberties of Mankind. But, my Lords, we take leave to remind you, that Mr. Candour , in the Clofe of his Reply to Mr. Serjeant Statute, went a Step 4 or two further than he was warranted, as we think, by any previous Charge againlt this People. He intimates that fome Irijb Acts of Parli- ament, refpecting Roman Catholics, are in- difcreet, in Point of Policy, and fevere in Point of Humanity. He does not feem to be fatisfied with refuting the feveral Charges of Mr. Serjeant Statute. He himfelf, in his Turn, becomes the AfTailant. He hints at the Cruelty of precluding Fellow- Subjects, FeUow-Chriftians, and Countrymen, from the common Participation of Earth and Air. He directly charges Irijb Proteflants with Imprudence, and Inhumanity in their Con- duct toward Irijb Papifts. And he fpeaks, broadly enough, of the SuppreiTion of the Piofperity of the Kingdom of Ireland^ by cer- O tain ( 146 ) tain Ligatures which the* Laws have put up- on the Hands of two Thirds of the whole People. Any Meafures, my Lords, that tend to a Man's Benefit, though at the Coft of his Brother, may be accounted for on the Prin- ciples of Self-Intereft, or Self- Love. But Meafures that apparently tend to our own Ruin, without any Advantage, fave that of crulhing under us the People whom we hate, fuch Meafures, I fay, may poflibly be ac- counted for, on the Pinciples of Paflion, but never on any Principles of common Policy or common Senfe. We cannot, therefore, but apprehend, v/ith all Deference to the Merits of Mr. Can- dour, that his Warmth in the Caufe which he undertook, has tranfported him into Ex- cefTes which he cannot coolly warrant. And, if Mr. Serjeant would be fo good as to un- dertake the Defence of Irifo Proteftants, on this Head, wefhould hear him with great Pleafure, if not with fome Prejudice in his Favour. Lord Chief Jujlice. Be pleafed to refleft, Mr. Foreman, that we really have not Time to call another Caufe. The Gentlemen of the Bar are much fatigued. This is, alfo, new Matter, which you wifh to have debated; and, of a Confe- quence that ought not to be patted over, as with with Skates. I confefs my own Ignorance, in a great Meafure, of the Conftitution and In- terefts of our Sifter Country of Ireland. We want Leifure and Study in a Queftion of fuch Importance. If ye can prevail upon Mr. Serjeant to engage in a Caufe which y feem to patronize, I am fenfible that your Advocate will be fuperior to all Opponents, fave Truth, alone ; and this Day two Months, with your Concurrence, may be appointed for Trial. I mufl apprize you, however, that, in the Caufe propofed, I cannot fo properly take the Lead on this Bench. My Brother, here, the Lord Chief Baron Intereft will be a much better Judge of fuch Matters. I will, how- ever, attend him with Pleafure, and wifh ye all, a good Night. Hereupon the Crier broke up the Court, and all retired much fatisfied with the Enter- tainment they had received, during the firft Trial; and full of Conjectures with refpect to the Iffuc of the Second. O z THE THE T R Y A L O F T H E ROMAN CArHOLlCS. PART II. THE T R Y A L O F T H E ROMAN CATHOLICS. PART II HE fifth Day of laft Oflober being arrived the Judges, Lawyers and Jury, aflumed their refpedtive Pla- _ ces, as before; and Counfellor CANDOUR opened the Caufe, in the follow- ing Words. Counfellor Canddur. My Lords the Judges, and Gentlemen of the Jury! Ye are now to acquit or cenfure the Conduft of Perfons whom no Body dared to arraign in their Day. They are no lefs than than her Majefty Queen Anne, the laft Regent of the Stuart Line, her Privy-Coun- cil of England, and her Frivy-Counci! of Ire- land, wuh 'he Lords nnd Commons, of that Kingdom, then, in Parliament aflembled. If I iTiall haopen to be over warm in this Caufe, as the Gentlemen of the Jury feemed to apprehend, when laft we parted ; it is not however, in behalf of Roman-Gz/o//'a t that I lhall fhew, the leafl Appearance of an un- becoming Zeal. It is in Behalf of his graci- ous Majefty George the Third; in Behalf of the Interefts of this his Kingdom of England-, of the Intereft of the prefent Lords and Com- mons of Ireland, of Irijh Proteftants in par- ticular; and of that my beloved and native Country in general. On this Trial, my Lords, no Matter of Life or Death depends, all the Parties, ac- cufed, are long fince deceafed ; and, indeed, the principal Matter with which we prefume to charge them, is that they were not Pro- phets as well as Legiflators- that they did not forefee, or, rather, that they did not, duely forecaft the Evils that might enfue, and that have adualiy attended feveral Laws which they enacted in thofe Days. Serjeant Statute. With your Pardon, my Lords, I do not per- ceive that we can regularly enter upon a t)if- cuffton of this Bufmefs. There is fomethirig ib facred in the contenting Act of the legiila- tive and executive Authorities of a whole Kingdom, as ought to deter Individuals from the Prefumptioh of Queftioning, and, much more, from an Attempt to criminate the Same. To what dangerous Lengths may Self-fuf- ficiency extend! if every private Caviller mall be permitted to quarrel with the Decrees of his Rulers; and to canvafs and arraign, in Point of Juftice or good Policy, the joint and folemn Acts of a national Legiflature. Counfellor Candour. My Lords, I have already, been rebuked, either with or without Reafon, for the Warmth of my Friendmip to Roman-Catho- lics. But, I have not imbibed fo much of their Principles, as to afcribe Infallibility to any fpiritual or temporal Jurifdi&ion upon Earth. Humanum eft errare. This is equally the Axiom of Nature and Experience. All Men are fallible alike in the Congregate, as in the Individual. And the Shrewd may err as much, by over-reaching their Aim, as the Ignorant, by falling fhort or deviating from it. If I conceive that any Mortal, or Affem- blage of Mortals, have erred, or are about to err, in any interefling Concern, can I ferve them better, can I oblige them more, than by (hewing where that Error may be avoided or reformed? Do not our Parliaments, them- felves elves, exprcfsly acknowledge their own Fal- libility, by repealing, and amending, a Mul- tiplicity of Statutes which Experience hath proved to be pernicious or imperfed? Be it knorwn to you, Mr. Serjeant, that I am one of theConftituents of the Parliament of that Kingdom. That I have thereby a Right to advjfe them, either before or during their Seffion, of any Mcafurcs that I connive to be o public Concern. And that it is my Privilege, my Imereft, and even my Duty to remonflrate, to the Patrons of the national Frofpenty of Ireland, on any Detriment that hath accrued, and on any Advantage that may accrue to our common Country 3 T K Ut !a ""I L rdS ' Had the Laws > to Which 1 objeft been ever fo juft and wife at the Time of their being enacted; had they been machinated and framed, by an Affembly of Sokns, of Ced^ and of Pitts, is that a Reafon that they mould continue always wholefome and necdftry, to the End of lime? In a World, where nothing is perma- nent; where Modes, Manners and Interefts are ever at a Flux ; where Life is uncertain, and all it contains changeable; Nature and Keafon will conform to Circumftance ' and Situation, and, where Caufes have ceafed in any Degree, the Confequences ought to ceafe m the fame Proportion. But, I further de- mand, wherein or againft whom do I tref- pafs, m this Matter? Will his gracious Ma- jeity, or his Councils for either Kingdom, will will our honoured Reprefentatives of the Peo- ple of Ireland be offended, by my fuppofmg that they, in their fuperior Wifdom, are duly qualified for rectifying the MiftaK.es of their Predeceflbrs ? Laftly, Mr. Seajeant, were your Notion of refpedable Infalhbity equally applicable to all Monarchs, all Minilters, all Councils, and all Parliaments, in all Ages; can it be Treafon to affirm that a total Change of Times, Occafions, and Exigencies, may make the Continuance of an Expedient abfurd and deftruclive, which originally might have been founded in fome Sort of Prudence ? No, fure- Jy. Permit me, then, Mr. Serjeant, to pro- ceed, wholly untrammelled in the Way of Truth. It is not poilible that I mould give juft Caufe of Offence, while I intend Nothing worfe than Honour to Station, Profperity to my native Country in general, Advantage to the Proteftants of that Country in particular, and a Relaxation from Grievances to fuch of her Papifts as, in the lifue, mall be found and deemed worthy thereof. Lord Chief Baron Intereft. You are in the Right, Mr. Candour ; pray proceed. God forbid that the King, or the Legislature of a free Conftitution, mould condemn a Man for attempting the Service of his Country. QatnfeUor ( 156 ) Counfellor Candour. I fhall not, my Lords, take any Manner of Exception to the Laws, efpecially called the Popery Laws, as being fevere or oppref- five of Iri/b Papifts; but merely, as I ap- prehend Them injurious to Government ; dangerous and detrimental to Irifh Proteft- ants, and repugnant to the general Interefls of the Nation. EY THE 2d. Ann. Sell i. Chap. 6. " Every Papifl fhall be difabled to purchafe " either in his own Name, or in the Name " of any Other, or to his Ufe, or in Trull: for ants, and they rightly meditated to fupprefs a Power, by which they muft, otherwife, look to be fupprefTed. But, how was this to be done, my Lords ? was it by utter Extirpation ? it might favour of Inhumanity to exprefs my own Sentiments or Wifhes on the Occafion. Had old Oliver lived, but another Year, perhaps a fingle Papift had not remained in Ireland. When the dffyrians conquered the fen Tribes of Ifrael; they did not maflacre, or put them to the Sword, in cold Blood ; but, they removed them to foreign Lands, where their Name and Memorial is taken from among Men to this Day. The Spartans looked on all the World, as Barbarians, whofe Dwellings were beyond the Confines of Greece. Yet, when they conquered the Helots, they condemned them and their latefl Pofterity to a Sate of per- petual Bondage; They made them as Oxen to till the Ground, and as Beads of Burden, to carry their Baggage. Even the People of IfraeJ, the Elect of God, though they had made a League of Peace and Alliance with the Gibecnites, and had bound themfelves, by Oath, to the Ob- fervance thereof, yet, thought themfelves fufficiently humane and compaflionate, when they permitted thofe very Gibeonites. to live in the the Land, though under the flavifli Terms of being Hewers of Wood, and Drawers of ffiater, for ever. But, my Lords, of all the Conquerors, that ever were, our Chriftian Anceftors, who enadtad the faid Laws were, furely, the mod merciful and the mod beneficent, k was incumbent to do ibmething in Prudence ; but they did nothing, in Malice. They found thefe People, in Eighty-Eight, as their Fathers had been, in Forty-one, confederated for the Re-eftablifhment of the Popifh Su- perftition, and for the Reiteration of their pretended Rights to that Ifland, whereof the Englijb had made a Conqueft, above four hundred Years before, and had continued the Seizin to that Day. In fhort, our Proteft- ant Anceftors law no End to the Turbu- lence, and irreconcileable Animofity," of thefe inveterate Papifts; and had they been per- mitted to retain the Powers and Privileges, with, which they had, hitherto, been fo in- judicioufly entrufted, no End could have been found to their Enmity and Infurrections, fave in the utter Extirpation of all Irifh Proteftants. Our gracious Anceftors, however, pur- pofed Nothing, againft thefe their ancient and implacable Enemies, fave what was ne- ceflary and indifpenfable, with refpect to their own Prefervation. They, even, pro- ceeded calmly, and with fucceffive Delibe- rations, in this neceflary Bufmefs. They firft difarmed them ; they, next, fet a Watch over over their Virulence, and Motions. They further reflected, that thefe hoftile Papifts continued formidable, by their Numbers, by their Wealth, and extenfive PoiTefTions. They were loth to deprive them of their pse- fent Properties; but they deemed it neceffa- ry to prevent their further Acceffion of Power, by any further Acceffion of durable Property in the Land. And I prefame, that Mr. Candour has little Caufe or Colour to wonder, that a People mould not be readily, admit- ed to the Communion of our Church, or the Offices of our State, who, from Generation to Generation, for above a Century paft, had been the avowed Enemies of the One and of the Other. Mr. Candour. You lately appealed to me for my Opinion as a Man of Integrity, and not as an Advocate. I now call upon You, in my Turn, Mr. Candour. And I alk you, do you think that thefe fame Irijb Papifts are to be depended upon with regard to their Friendfhip for their Proteftant Brethren, or with regard to their Attachment to our illuilrious Houfe of Hanover? Counfdhr Candour. I will anfwer you as a Man of Honour, I think they are not to be depended upon, - But Serjeant ( Ipl ) Serjeant Statute. Your Pardon, Mr. Candour, I have not yet done. Our gracious Anceftors, I fay, in fram- ing the faid Laws, did barely what was necef- fary for Self-Prefervation , and took nothing from this People, fave the Power of doing Hurt. For had they been permitted to purchafe, or acquire any durable Tenures in Ireland, their Power muft have encreafed, from Year to Year, and have been very ter- rible at this Day. But pray, my Lords, what have they to complain of? They live, Tree, eafy, and hap- y, under the bed and moft beneficient Go- vernment upon Earth. It is not with them, now, as it was before the Days of our moft glorious Elizabeth, when they were treated as perpetual Rebels and open Enemies to the State. It is not with them, now, as it was in the Days of their own darling Stuarts, of James I. and Charles I. when they were fub- jecled to weekly Fines for Non-Conformity: and when whole Counties were taken from them at a fmgle Sweep. They are foftered by the Conflitution, they are protected by the Laws. They are free to exercife, and enrich themfelves, by any Craft or Occupa- tion i they are permitted to trade and traffic throughout the Land. If they go to Mar- ket, they get Value for the Products of their Art, or their Induftry; if they labour for for Hire, they are paid their Wages ; and their Perfons and their Properties are held as facred, and inviolable, throughout the King- dom, as the Perfon or Property of any Pro- teftant, therein. If they are not contented ; if nothing lefs will fatisfy them than the Reins of Govern- ment, or the Inheritance of die Land; if they are grown fat, like Jefhurun, and begin to kick in their Wantonnefs; why do they not travel ? why do they not feek more commodious Habitations ? This, as I am told, is what they threaten to do ^ I would ' to Heaven they would make their Menaces good ; for I fhall rfever be free from Fear and Anxiety for my Proteftant Brethren, in that Kingdom, while they harbour, in their Neighbourhood, in their Houfes, and in their Bofoms, fuch dangerous and hateful Inmates. Counfelkr Candour. My Lords, Gentlemen of the Jury. I am forry that Mr. Serjeant fhould feem fo diffi- dent of the Weight of his own Argument, as to think there is Occafion to fharpen it with Acrimony. But, whence, I pray, is his Antipathy to this poor People? They never offended him, he is wholly a Stranger to them. He is a Stranger, my Lords, and therefore conceives his Averfion ; had he known them his Bitternefs and Acrimony woud have fubfided, and Afreduon would take take the Place of Malice, in his Breaft ; for I am fenfible that Mr Serjeant has the Vir- tues of Humanity. Eating Error, in religious Opinion, which is to themfelves alone, the Roman-Catholics of Ireland, are the mod kindly, moft friend- ly, moft companion ate, and moft generous, of any People, perhaps, this Day in the Uni- verie. Hofpitality is their Characteriftic, to a Degree that is ridiculed by the Penurious and Narrow-hearted-, and they have more Affection for their Goflips, and Attachment to their Fofterers, than you Englishmen have to the Brothers of your Blood. I confefs that I wifh them reclaimed. They are, now happily in the Way of being re- claimed, my Lords ; but, I do not wifh them banifhed, becaufe I know not where we could get a People, fo peaceful and amen-e- able in their Conduct towards Government, fo humble and obfervant of the Injunctions of their Mafters, or fo focial and affectionate to their Proteftant Neighbours, as the Ro- man-Catholics of Ireland. Mr. Serjeant fays, in the Heat and Incon- fideratenefs of Prejudice, that he would to Heaven They might all feek more commo- dious Habitations. But, my Lords, when he breathed forth the (aid charitable Ejacu- lation, he had not confulted with his Pro- teftant Brethren, of Ireland, for whom alone he appears to be anxious and alarmed. Wafte and poor as that Ifland is, in its pre- R fent ( 1 94 ) fent Condition, if the Popifh Natives, there- of, were to quit the Land, to whom fhould it look for Service or Labour? Seed-Time and Harvefl would equally fail, throughout ; and though the faid Popery Laws have great- Jy difcouraged and abridged the Produces of the Art and Induflry of Papifls, yet the Want of what they produce, in Return for their daily and neceflary Bread, would bank- rupt and beggar that Country, in a fingle Seafon. Mr. Serjeant, Gentlemen, intimates that thefe People are grown fat, and like Jcfbu- ;, kick in their Wantonnefs. Bur, they are not fat, my Lords, they are lean and broken-hearted, even as a Steer who lies abroad, upon the windy Heath, with- out Covering or Forage throughout a long Winter. Four Fifths of Irifh Papifls tafle not Bread, but as a Dainty. Their Habi- tation is no other than that of a few Sods reared, One upon the Other, in the Space of a few Hours; and happy is that Family who has the Milk of a fingle Cow to kitchen a frugal Parcel of fodden Potatoes. Mr. Serjeant, alfo, intimates that thefe People are ambitious, and afpire at Govern- ment and the Inheritance of the Land; but they are too poor to be proud, and too much prefTed to be afpiring. They are indeeed, the moft humble and moft dejected of all the Race of Man. They look not for Rule, neither for extenfive PoiTelTions ; They bare- C i95 ) ly petition that their Proteftant Brethren would open to them an Opportunity for bet- ter Service ; and that the Government \vould accept a fure Pledge of their Fealty, by ad- mitting them to make Depofits of the Pro* duel of their Labour. Serjeant Statute. I beg Pardon, Mr. Candour, I cannot help interrupting You. I am truely affected by what you have faid of this People! GOD forbid that I fhould wilh to break a Reed, already bruifed , or defire to exafperate Power, againfl a Set of unhappy Men, who , are already under the Difpleafure and De- prefiion of the Law! If you can make it out that they are aggrieved by the faid Acts, 'fpecially entitled the Popery Ads, beyond what was neceflary for the Prefervation of Proteftants, I will attend to you, without Prejudice, I mall hear you with Pleafure; and I will be the firft to folicit a Repeal or Mitigation of the faid Severities. Counfellor Candour. I thank you, Sir, I thank you, for myfelf and for my Clients. But, I am, from hence- forth, no longer their Advocate ; I care not what becomes of them. I have greater and worthier Objects in View ; even the Interefts of my glorious and gracious Sovereign R 2 GEORGE ( 196 ) GEORGE III. The Intereft and Security of his Government in Ireland. The Intereft and Security of my Proteftant Brothers in that Kingdom. And the future Weal and Profperity of my beloved native Country, All of whom, as I conceive, are aggrieved by the faid Laws, even more than thofe very Papifts, againfl whom they were enacted. Mr. Serjeant, my Lords, lately wifhed that this deprefled and wretched People would tranfport themfelves to fome foreign and diftant Land. I do not mention this, to upbraid Mr. Serjeant, who has exprefled him- felf with that Humanity which I always thought his Character : But 1 mention it to fliew the Damage and Danger of fuch aa Event, in a Light ftill more glaring than r hitherto, I have done. In Ireland there are three Sorts of People or Powers, That of the Proteftants, That of the Puritans,, and: That of the Papifts ; and each of them,, with- in, the laft Century, in Turns aflumed the Seat of Government. The Proteftants are thought to be the feweft in Number, but the Puritans and Papifts, in Matters of Civil Po- licy as well as Principles of Religion, are ex- tremely oppofite, and are held in Abomina- tion by Each-other. Both Puritans and Papifts can well brook the temperate Lordftiip and Regency of Pro- teftants, but neither of them would brook the Lordftiip of the Other. Thus ( 197 ) Thus the Regency of Proteftants is as a middle Link, that holds and conciliates the Puritans and Papifls on either Side. Should One of thofe Powers attempt to difturb the Peace of Government, or to feize the Rein, the Other would certainly join to weft It from their Hands-, and thus Puritans and Papifls, from their Averfion to Each-other, become as two Pillars that fupport and af- fure the mediate Reign of Proteftants and the Weal of the Nation. Did either of them quit the Land the the two remaining Powers would be left to unavoidable Difcord and Contention. Neither can a Man form a more- unfriendly Wifh to Proteftants than the BK- nifhment of Papifts from the Kingdom of Ireland. My Lords, Mr. Serjeant afked me, fome Time ago, upon the Word of a Man of In- tegrity, If I thought that Irifb Papifts were to be depened upon, with regard to their Friendfhip for their Proteftant Brethren, or with Regard to their Attachment to our il- luftrious Houfe of Hanover? To this I an- fwered, without Hefitation, that I thought they were not to be depended upon. May it not appear fomevvhat extraordina- ry, that I, who have fo long and warmly pleaded the Caufe of this People, fhoulcl pofs fo precipitate and fevere a Cenfure againft them ? Permit me to explain myfelf. Were any People that ever breathed (lo circuro- ftanced as thefe People are) to be depended R 3 upon ( 198 ) upon; I think that this very People might be depended upon. With your good Leave, Mr. Serjeant. Sup- pofe yourfelf married to a faithful and loving. Wife, who happened to be of a different Religion, but who was, otherwife, connected with you in every Article and Obligation of Interefb and Affedtion. Suppofe that, up- on fome Mifunderftanding or Quarrel, you fhould take it into your Head, to fue out a Divorce, and thereafter, to keep feparate Beds, feparate Tables, feparate Houfes, and feparate Interefts. Suppofe, even, that your Efleem for this Woman ftill continued ; would you,, yet, have the fame Dependence on her Af- fection and Attachment to you, as when your mutual Obligations remained in Force? Serjeant Statute-; li would not, Mr Candour, I fhould have no Right, in fuch a Cafe, to have any kind of Dependence upon her. CouttfclJor Candour. Trie Cafe,, my Lords, is nearer than mere- ly parallel. The faid Eopery Laws, by dif- arming this People, and placing a Guard over their Conduct, tells them, with more than a thoufand Tongues, that they are not depend- ed upon. The faid Popery Laws, by rejecting them from all civil and military Employment, under ( 199 ) under Government, tells them, with equal Intelligibility, that they are more than fuf- pected. The faid Popery Laws, by abridg- ing the Number of Hands, employed in their Manufactures, feem to intimate that we de- fire not to participate of the Product of their Labours. The faid Laws, by refufing them any real Security for their Money, bids- them, honourably and openly, to carry their Hearts with their Treafures, elfewhere. And,., the faid Laws, my Lords, by prohibiting this People from any profitable or durable Te- nure in the Lancl, pronounce the moft effec- tual and durable of all Divorces ; They fay, as Sarah faid to Abraham) fend \\\v&Hagar and her Ijbmad far from me, for he mall not partake of the Inheritance with Ifaac. Had thefe People, the Affection and At- tachment, to Us, of grapling Irons ; if We, ourfelves, induftrioufly break and cut off e- very Hold, by which they can. poflibly be connected ; They muft, in Confequence, of Neceffity they rnuft fall away. But, as I faid, my Lords, it is not the Gaufe of Roman Catholics that I would plead. It is the Caufc of my gracious Sovereign, of his beneficent Government, of my Proteftant Brethren, and* my native Country of Ireland. It has been the Policy of all Countries, that have any Policy at all, to fence and ftrengthen the reigning Powers, as much as poffible, by the Affections and Powers of all the People over whom they rule. When ( 200 ) When it is the Intereft of all the People, of any Kingdom, to fupport the Throne ; that Kingdom is in the ftrongeft State that the Nature of Things will admit of. But in Proportion as any Part or Number, of the People, have nothing to fear, or femething to hope from a Revolution, or Change of Government, that Kingdom is in a State of great Danger and Weaknefs, forasmuch as the very People, whofe Hands and AfTedi- ons ought to be the Support of Government, are grown cold and liftlefs towards it, or, perhaps, divided againft it. Such a confiderable Dedudion, from the natural Strength of a Kingdom, muft pro- portionably enfeeble and debilitate the State ; but, mould fuch a Dedudion, further, con- ceive itfelf to be interefled in oppofing or overthrowing fuch a State, the Cafe becomes extremely perilous. Had the Popifh Forfeitures, of Forty- one, been leafed out in Fee- Farm, or fold, by the Englijh Government, to any Papifts, except- ing thofe who had forfeited the Same ; all thofe Papifts, to a Man, would have fought, in Eighty-eight, againft the World, the Fleih, and the Devil, for that Government under whom they derived their Titles, and by whofe Maintenance, alone, they could pre ferve them. In like Manner, had the. Forfeitures, of Eighty- eight, been leafed out in Fee-Farm, or fold, by the Etiglifo Government, to any Papifts, ( 201 ) Papifts, excepting thofe who had forfeited the fame ; human Policy could not have con- trived a more effectual Method for dividing the Interests, and, confequently, the Powers of a fufpe&ed People ; and for {lengthening the Proteftant Intereft of Ireland by attaching fo great a Number of Irifh Papifts to the Proteftant State.' Even now, were it enacted that all Irijb Papifts, excepting the Heirs of the ancient Proprietors, fbould be at Liberty to purchafe, or leafe in Perpetuity, all the forfeited Eftates, both of Forty-one, and of Eighty- eight^ fnch a Provifion would pillar many Thoufar.ds of loyal and valiant Subjects, with all their Followers and Dependents, under his Majefty's Throne and Government. Whoever might, afterwards, give a longing Look out for Wains, or Changes of Govern- ment ; it is not thofe at leaft, whofe Fami- lies and Fortunes muft fall with the State on whofe Foundation they were erected. What a Fund of Wealth, alfo, fuch a Provifion would recal or retrain in that Kingdom! And what a new Face of Culture, Harveft and Induftry would thereby, be fjjiead over Ire- land! But, my Lords, was this the Policy of the Legiflators who enacted the Popery Laws ? By no Means. On the Rebellion of Eighty-eight, nearly eleven hundred thoufand Acres of Irijb, or Plantation Meafure, were forfeited to the Crown ( 202 ) Crown j but upward of four hundred thoufand, of the faid Acres, were again re- ftored under the Articles of Limerick and Galway. And, by a Statute, of the firft Year of her Majefty Queen Anne, it was enacted, under fevere Penalties, that the re- maining Forfeitures, amounting to about fix- hundred thoufand Acres, fhould be fet to none but Proteftants. Now the Succefs of this Statute happens to be, that fo extenfive a Part of the King- dom lies, generally, defolate, without Build- ing, Fence, Plantation, or Improvement of any Kind, to this Day. For the Purchafers, in Defect of Proteftant Tenants, parcel out the faid Lands to poor Papifts, at Will, who, being fubject to Ejectment", upon inftant Warning, think it their Intereft to make all poflible Profit, by prefent Wafle and Damage. My Lords. When the Monarch of hu- mane, as well as glorious Memory, had con- quered this People; he deemed it fufficient, for the Tranquility of the State, to deprive them of their Weapons or Means of Of- fence ; and to fet a Guard over them, That fhould awe them into Subjection. Hejudged that this much was neceflary to to keep them quiet and ameneable; but that any Thing further, might tend to enflame, and be pro- ductive of Danger, or Damage, to Govern- ment. By Records of gracious Memorial, he confirmed to them the common Rights of ( 203 ) of the Civil Conftitution, by him, reilored, explained and eftablifhed. He left it to the lenJent Hand of Time, and to the prudent and placable Policy of his Succeflbrs, to aflb- ciate and attach a People, as Friends, whom he had fubdued, but had not treated as Ene- mies. And he left it, to this People, to thrive, and enrich themfelves, by an unlimit- ed Freedom of Commerce and Manufacture; and, to give future Pledges of their Allegi- ance to Government, by future Lodgments of the Products or Value of their'Induftry and by future Tides to Inheritances, and du- rable Tenures, derived under the State efla- blifhed on the Revolution. * Now, my Lords, let us fuppofe, that no one of the penal and difabling Statutes, which were inftituted during the fubfequent Reign of Queen Anne, had yet pafled into Form ; but that Matters had remained in the fame Situation in which the wife, the glorious, and the gracious William left them; I afk, what would have been the Cdnfequ'ence? what Damage would, thereby, have accrued to Ire- land? Would Papifts, in that Cafe, have been lefs ameneable and lefs attached to Go- vernment, becaufe they were favoured and cherifhed by it? Would they have been the forwarder to bring Damage and Deftructron on a Country, becaufe their own Intereft was connected therewith, and the Fortunes of their Pofterity depofited therein? Would they have been the readier to attempt the Overthrow ( 204 ) Overthrow of our beneficent Constitution, becaufe they enjoyed the Piivilcges and Ad- vantages thereof? Or ought it to be ex- peded, at this Day, that the Papiils of Ire- land fhould bear greater Faith and Fealty ^ becaufe they are diftrufted ? or be the more ihduftrious becaufe they are difcouraged? or with, the more warmly, the Interefts of the reigning Majefty, becaufe they have little to lofe by a Change of Eftate? or attach them- felves, with a greater Affection, to Go- vernment, becaufe they have no Loan or Lodgment therewith, and have little to lofe by a Change of Conftitution? or will they^ fight, with the better Spirit, in Defence of that Country, becaufe they have no Stake or Inheritance therein? What fay you, Mr. Serjeant ? Serjeant Statute. Your Queftions include their refpedive Anfwers, Mr. Candmr. But tell me yet, I pray you. Suppofe that all the faid Popery Ads mould be repealed Suppofe that, in Confequence thereof, publick Induftry (houid be kindled; and Arcs, Crafts, and Manu- fadures, be multiplied, and matured through- out the Land. Suppofe that by the Pro- duds of Irijh Labour and Ingenuity, the Wealth of the Nation and the Royal Reve- nues (hould be annually trebled. And that, by admitting Irijb Papifts to derive, to themfelve* ( 205 ) themfelves, new Titles and Inheritances un- der our Proteftant Government, they fhould in Time, become PorTeflbrs of one Moiety, or one Third, of the whole Ifland, and, thereby, become the Means of fpreading a new Face of Improvement, Plenty and Prof- peri ty, through all Ireland. Such a Profpect, though barely feen through the Glafs of Expectation, makes a very defirable Landfcapc, Mr. Candour. But tell me, I fay-, mould thefe People, while they retain their ancient Prejudices and Superftition, be once again inverted with Wealth, Power, and extenfive Pofleflions; what fliould hinder them from, once more, attempting to eftablifh their faid engrafted Superitition, in its prifline State of Supre- macy ? Furious, rapid, and fearful, is the fiery Spirit of biggoted Enthufiafm! It looks not to the Way of Right, nor liftens to the Call of Reafon ; and all Things are trampled upon, without Pity or Difcrimmation, that lie in the Paths of its Progrefs. Thefe People, as you tell us, are, at prc- fent, lean and broken-hearted. But, mould they again wax fat, may they not alfo wax wanton, nnd fpurn their Feeders ? Should Irijb Papifts, once more, get the Cards- well packed and ready to their Hands-, can you promife, Mr. Candour, that they will not play over the old Game of -Eighty-eight and Forty- on; ? S Counfelkr ( 206 -) Counfellor Candour. I do promife it, Mr. Serjeant. And I will bring Truth, Nature, and tinfoerfal Experience, to guarantee my Engagement. 1, formerly, fet forth to your Lordfhips, among other Matters of veritable Hiftory, that, early, in the Reign of his Majefty James I. the native Irifb began to warm them- ielves in the Sun-fhine of a lawful and juft Government. That they were, then, free to plead in thofe very Courts where they could rarely obtain the Privilege of being, formerly, impleaded. That they got the Glimmering of the Advantages of a Britijh Conjlitution, by feveral Inftances of the Guardianfliip of their Perfons and Properties. And, had not thofe very Laws (to whofe Beneficence they gladly crowded for Protec- tion) like Penelope, unravelled the Web they had woven, that Irifb Catholics would have fat down in Peace and Contentment, the mod pleafed and the moft grateful of all Men living. Was it then, becaufe thefe People were fattened, that in their Wantonnefs, they pre- fumed to fpurn their Feeders? No, my Lords; it was becaufe they were irnpoverifh- ed, becaufe they were flead, that they were provoked to kick ; and fo would any Thing that had Heels and a Portion of Life remain- ing. ft It has been largely enough recited how, during the Reigns of the firft and the fecond Stuart , the Fortunes of thefe People efcheat- cd, as it is honourably ftiled, to the Crown, to the Amout of, nearly, one Third of the Lands of Ireland. This raifed great Commotions, throughout the Kingdom and, particularly, in the Irijb Parliament who addreiTed feveral preffing Re- monftrances to his Majefly, Charles I. aod petitioned for a Reftoration of the faid ef- cheated Lands, to the original Proprietors. This the King repeatedly promifed; but, when the Proprietors found that they were,- finally, defeated of their Expectations, firft, by the Machinations of the Earl of Strafford, and afterward, by the Management of the Lords Juftices, Parfons and Borlafe, they feized the Opportunity of the contemporary Troubles in England, and determined to claim, by Force, what they could not obtain by Favour. This, my Lords, was the Caufe, and this alone, was the Caufe of the firft of the Infur- reclion of Forty-one. The Fomenters and Chiefs of the Confederacy had been the Pro- prietors of the faid efcheated Lands; and they cried up Religion, as a Pretence, or Word of War, to the Vulgar, who had no Property to lofe ; but, finding this Motive infufficient, they annexed the Promife of a Divifion of the whole Ifland among their Ad- S 2 herents, ( 2Q8 ) herents, as foon as a Conqueft fhould be made thereof. As the Chiefs of the Infurredion, happily, failed in their Enterprize, they further for- feited, to the Common-wealth of England, whatever had been left them by James and Cbarh I. as did ail who were, in any Degree, accufed and convided of having abetted, har- boured, or countenanced, any Party or Per- fon concerned in the faid Rebellion. Thefe repeated Efcheats and Forfeitures, left very little landed Property to any Papift, in Ireland, faving a Few who had derived to themfelves new Titles, under the Englijb Government. Wherefore, in the War of Eighty-eight, all the Heirs and Dependents of thofe who had been deprived of their Eftates, either previous to, or on Account of the InfurredYion of Forty-one, gladly rofe, to a Man, in Support of James II. who pro- mifed them univerfal Reftoration and Re- drefs ; all I fay, fave the Few who derived new Titles, under the Common-wealth of Cromweli or the Crown of Charles II. and who fluck {launch and true to their own In- terefls, and to the Englijb Government, un- der whom they claimed. It is true that the parading Terms of Loy- alty and Religion, were loudly vociferated and trumpeted among them* but Property, my Lords, Property, and Property alone, was the Principle and Momentum of the whole Ma- chine. If, after feveral Generations have patted, away. If, after a Demeanour of long Peace and fair Allegiance, this People mould be ever tempted, by unforefeen Events, or the Inftigation of foreign Powers to rife againft us, it will, unquestionably, be in order to obtain fome Root or durable Tenure, in the Land of their Nativity, from which they were precluded by the laft of the Stuart-Lim. And, my Lords, I can pronounce that, as furely as Matter ftill gravitates to its Center, were thefe People but indulged, by the gra- cious Houfe of Hanover, with any delcendible or durable Property in that Kingdom, they would ftick, as Mr. Serjeant once exprefled it, with the Propenfity of Bull-Dcgs, to the Intereft of that Power with whom their In- tereft was connected. No Loyalty, no Re- ligion, no Regard to GOD or Man, can fe- ver that inherent Senfibility, from Nature, which muft, ever, feel, and reafon, and act in favour of SELF. When the great Tumult and Uproar hap- pened at Ephefus, in Appearance, concern- ing the Worfhip of their Idol, Diana ; the People perfuaded Others, and even per- fuaded themfelves that they were inftigated, thereto, from a Motive of Piety. But, what fays the divine and veritable Text of GOD and of Nature? The Text fays, that a certain Man, named Demetrius, a Silver- Smith, who made Silver Shrines for Duna, brought nofrnall Gain tint* C S 3 ' //? ( 210 ) the Craftfmen whom be called together, with tie Workmen of like Occupation, and f aid, Sirs ! Te know that, by this Craft -we have our Wealth. Moreover, ye fee and hear that, not alone at Epbefus but, almojl throughout all Afia, this Paul hath ptrfuaded and turned away much People, faying, that they be m Gods which are made with Hands. So that n it 'only this our Craft is in Danger to be fet at nought, but that the Temple of the great Goddefs Diana Jhould be de- fpifed, and her Magnificence Jhould be dejiroyed whom all Afia and the World worjhippeth. ' Here, this Fellow intimates, to his Fra- ternity, that their Clamour mutt be in the Name of Diana, while he confefTes that Mammon, alone, is the Motive of their In- furredion ; a Motive the mod prevalent, of all Motives, as we fee, for {landing up in Oppofition, even, againfl the Word of CHRIST, and the LIVING GOD. However high the Tides of Loyalty or Attachment may fwell. Wherever the Winds of Superftition or Religion may blow. In- terefl, my Lords, is, at all Times, the Rud- der that turns and fleers the VeiTel of this World at Pleafure. Or, rather, it is the golden Image of Nebuchadnezzar, before whom all People, Nations, and Languages fall down. Or, rather, It is as the very Di- ana, already recited ; in whofe Prefence the People of all Countries and Perfuafions, cry out, with one Confent, great is this Diana of the Epbefms ! Religion, Religion, Kindred,' Gratitude, Loyalty, a Senfe of Duty, will produce what we call Inclination, kindly wifhes, and Attachment, to a certain Degree: But, if we would bind a People to us with Hoops of Steel, we muft make it their Intereft, as well as their Duty, to befriend us. Though a Nation were compounded of diflind and adverfe Families, Each taken from the different Seds, Perfua- fions, Religions, and Profeffions, that pre- vail in the different Countries, throughout the Earth; do but unite them, by a Community or Conftitution of Interefts, and they will join as one Family in the Maintenance and Defence of common Rights. Intereft is the Knot that never loofes-, it is the Friendfhip, the Fealty^ that never fails. And I repeat it, my Lords, would our prefent wife and humane Legifla- ture admit Irifb Papifts to fome defcendible or durable Tenure, in their native Land; They would thereby arm them, as it were, with a Sword in either Hand. The one in Defence of the State without whofe Continu- ance they could not retain their Property; and the other againfl All, even the Brothers of their Blood, who might attempt the faid Pofleflions, under any efcheated or forfeited Titles. If you are attacked and have the .For- tune to fubdue your Enemy ; human Policy can reach at no Means for your future Safety ^ fave that of depriving him of the Power to hurt ( 212 ) you-, or that of adding to your own Power by making it bis Inter ell to befriend you. Be pleafed then, my Lords, to apply the Popery Laws to the faid Veft. And firft; have They derived any Power to his Majefty from this People? have they made it the Intereft of Irijh Papifts to fupport and defend the State? No, my Lords, no. They have, nearly, cut off every Inducement that might engage them to ferve us. I would the Se- verity of thofe Laws had been greater, or lefs; that they had been fufficient on the one Side to ferve for fupprefling ; or not fo poignant on the other as to ferve for pro- voking. They have laid our Roman Catho- lics under the Temptation of wifhing for Changes and Events, more advantageous to themfelves; and what People are tempted to wifh they are tempted to promote. This, however, is not to be feared, if the Laws, that provoked them, have deprived them of their Power. But, has this been done, my Lords? Their Arms, it is true, have been taken awayj but is the Supply of thatLofs, from abroad, an Impoflibility? or, what fays the Poer, of near two thoufand Years ago? Furor Anna miniftrat. An angry Man makes a Weapon of whatever comes to Hand. They have been, alfo, prohibited, it is true, from realizing their Wealth in Ire- land; from depofiting in that Country any Pledge of their Attachment ; and from lodg- ing with the Government any Pledge of their their Allegiance. But, are they alfo pre- vented from making Ufe of that Wealth, a- gainfl the Country and Government, in whofe Favour they are not permitted to de- pofit It ? Ready Money, my Lords, is ready Poiver throughout the Earth , and thofe Laws have compelled this People to preierve it. They are neceflitated to lodge it in the Hands of our foreign Enemies ; or to keep it in their own, for any fudden or occafional Call. Let this People be ever ib placable, well tem- pered, or affectionate ; they cannot confider Thofe. in the Light of Friends, who treat or confider them in the Light of Enemies. It is a fearful Situation, my Lords, 'where Invafions, or Events, that are Matter of Ap- prehcnfion .to one Part of a People, may pofTiby prove Matter of Expectation to the Other. Indeed, we have not a Right to ex- ped that Irifb Catholics mould be warm in the Support of an Intereft from which they are, legally, alienated and excluded. On the other Hand, fuppofe that this Peo- ple had been permitted to lodge their Trea- fures with Us. In fuch a Cafe, my Lords, we mould have taken Pofieffion of their Af- fections and Hearts, alfo. Whoever thinks, otherwife, is a Difbeliever of the Word of CHRIST. For Inflance. Suppofe that quickly after the Declaration of War, between Great-Bri- tain and trance^ a certain Man had been ap- pointed ( 214 ) pointed Commander of an Engkjh Man of War, who happened, at the fame Time, to have a large Fund of Wealth in a French Bottom. Suppofe that this Commander, in his Cruize, happens to meet the very Veflel in which his Wealth is depofited. He knows that it is his Duty to fight i but, will he be pleafed with the Opportunity ? will he be hafty in giving orders for the firft Broadfide ? Suppofe that, in the Spirit of Heroifm and Confcioufnefs of Duty, he rights and finks this Veffel to the Bottom j will he have no Compulsion, no Regret, for having been acceflbry to the Lofs of his own Treafures ? Whoever is of this Opinion knows nothing of Common-Senfe or of human Nature. Lord Chief Baron Inter eft. Enough, enough, Mr. Candour. You have demonftrated, in all Lights, that the Laws, efpecially called the Popery Laws, have con- duced very little to the Strengthening of the Throne or Government of lr eland \ and I am perfuaded that Mr. Serjeant, himfelf, is of the fame Opinion. What fay you Mr. Ser- jeant ? Serjeant Statute. I am, my Lords, I am convinced. But, I am not equally convinced that thofe very Laws have not confiderably advanced the diftinft diftinct Profperity of Proteftants in that King- dom. The Removal of Papifts from any profitable or dureable Tenures in Ireland^ hath not removed the Lands or the natural Products thereof. Thefe remain as a Capa- city, or fpacious Field, wherein Proteftants may multiply and, at length, ftand up fuffi- cient to themfelves, without Rivals in Num- ber, or Elbowers for PofTeflion. This, Icon- fefs, my Lords, is what I wifli, and what I look for, as the final IfTue and Confequence of the faid Popery Lawsj a bleffed Iflue, Gentlemen, whenever it mall come to pafs, and well worth our Patience, for another Century at leail. Counfelkr Candour. I will prove to you, Mr. Serjeant, that this muft fooner and more affuredly come to pafs, from a Repeal or Mitigation of the faid Popery Laws, than from any other Expedi- ent that can be devifed. My good Mr. Serjeant Statuts ; you, fome Time fince, exprefied yourfelf with much Humanity, and generous Companion, in regard to thefe poor People. I would to GOD you might fee them in their Wind- winnowed Huts, that are empty of all Things, except the Inhabitants. For de- preffed and impoverimed they are, to fuch a Degree, as you would think beyond the Suf- ferance or Suftainance of human Nature. But, ( 2-16 ) But, I difdain to take Advantage, by laying hold of your PalTions, I defire nothing more than that your Reafon fhould attend. My Lords. Gentlemen of the Jury. When Mr. Serjeant lately wifhed, in favour of Pro- teftants, that all hijb Papifts mould quit the Land; I gave my Reafons for thinking that this could not be the Wifh of any Jrilb Pro- teftants who were capable of difcerning their own Interefl. I further intimated the in- evitable Ruin that fuch an Event muft bring upon .the Country in general; and, more efpecially, on the few Proteflants whom I moil affected, the rightful Heirs of our Con- flitution, and the Eftablijbed of our Laws. As Mr. Serjeant did not think proper to make any Reply, I did not deem it necelfary to expatiate on the Matter, though I had Room and Scope, at large. Mr. Serjeant, do you chufe ? Well, Sir, enough I am pleafed, I a flu re you to drop all Sorts of Argument, on that Head. With the Leave of the Court I fhall, then, proceed to fhew how pernicious the faid Po- pery Law have proved, to the Proteflants, and to the Proteftant Intereft of Ireland. When thofe Laws were firft enadled, all Sorts of Protefrants, and all Kinds of Con- formifts, imagined that Fortune was to fall upon them, by Wholefale; . and, that they were inftantly to thrive and to wallow in Plenty. They thought that Proteflants and Papifts were like the two Buckets of a Draw- Well Well, and that as one defcended, the other muft mount aloft. Or like the twin Stars of Cajlor and Pollux, one of wnom could not a- rife to its Height and Brightnefs, till the other had fallen and funk in Night. Mark, then with what Juftice they were punifhed, in the IfTue. A general Face of Indolence, Dejection and Poverty fpread over the Land. All thqg^bnied Men, among the Roman Catholics, immediately tranfmitted their Wealth to foreign Countries. The Na- tion was drained of its Cadi. Trade, Com- merce, Markets, and Manufactures failed, in the twofold Want of Encouragement to Induflry, and of a fufficient Currency to cir- culate Bufmefs. Foreign Demands, the Crown-Revenues, and all the ufual Taxes, were yet to be payed, without the ufual Funds or Supplies for the Difcharge. The Price of Lands fell ; while, through the Dif- couragement and Scarcity of Manufactures, the Price of all the Neceifaries and Com- forts of Life rofe; at a Time when there was the leaft Ability to purchafe. And Ruin hung over Ireland, like a Sky of heavy Clouds, when no one knows or obferves from what Quarter they come. The Conformifts I fay, my Lords, at firft imagined that they themfelves, mould be benefitted and exalted, in Proportion as the Nonconformifts were damaged and de- preffed. Independent of this deiufive Hope, They were blefled with a Concurrence of T temporal C 218 ) temporal Advantages, that no other People, - exclufive of Great-Britain, could boaft. They were Members of the freed and beft eftablim- ed Syftem of Policy upon Earth. As Con- formifts, they enjoyed the Chief Privileges and Profits of the faid beneficent Conflitution. They were indulged with a long, a profound, and uninterrupted Peace. They were Pro- prietors of a Country tft% w ^h due Cultiva- tion, would have plentifully nourifhed five- fold the Number of Inhabitants that it contained. The Legiflature or grand Council, which the Proteflants now chofe from their own Body, were unwearied in their Studies, Endeavours and Experiments, in a Variety of Laws, and Multiplicity of Appointments, for effecting the Advancement and Opulence of their Con- flituents. Many Patriots, alfo, arofe through- out the Land, folicitous and diligent in the Promotion of Manufactures and Encourage- ment of Arts, and in tranfplanting and pro- pagating, within the Place of their Nativity, all Branches that were deemed of foreign Ufe. Yet, in Spight of fuch a Confluence of natural and political Benefits; Trade was obftinately flow. Credit waxed deaf. Bufi- nefs flagnated. The Land yielded not its Encreafe. Dearths and Famines became fre- quent. Thoufands perimed, through Want, in the public Ways or defolate Fields. A Kind of lazy Numbnefs fpread through the Inhabitants. No Succedaneums, no outward Applications could take due Effect, while the Difeafe Difeafe was unremoved and continued to prey inward, on the Bowels of Ireland. The Nation was yearly, in fear of being bank- rupt and beggared; and found itfelf arrived to the Brink of Perdition, without knowing how, why, or whence it came there. It were an unpardonable Defect of Cha- rity to fuppofe that the Legiflators who pro- jeded or enacted, the faid Popery Laws, could diffidently forefee, or, in any Meafure, intend the very deftructive Confequences that have fince endied. Be it enough that, by refleding on what hath happened, we are, now, enabled to trace thefe calamitous Confequences to their natural Caufe -, and that former Errors may be of Ufe in the prefent Cafe,, by ferving as an Admonition for Ipeedy Reformation. It is, my Lords, a very general and not unnatural Miftake, that this World is to Man, as it is to the Brute- Creation, among whom, when the Guefts are few, there is the greater Plenty and Luxuriance of Provi- fions. But the Cafes are as wide, as Eaft and Weft, afunder. In every Forefl, in every Field, GOD hath fpread the Carpet and prepared the Repair, for thofe whom he hath not inftructed to pre- pare it for themfelves. To Man, alone, he gave Reafon, Invention, and a focial Nature. He gave him WeaknefTes and Wants, as a fertile though humble Bed, wherein he fow- ed the Seeds of every human Virtue. By T 1 r T a thofe ( 2.2,0 ) thofe Weankeffes and Wants, he compels him to aflbciate; and from Society he derives all the conjugal, paternal, and filial Endear- ments j the Friend, the Neighbour, Citizen, Countryman, Patriot ; and all the Charities that unite the great Brotherhood of Man. GOD fuffers not any Man, and rarely, any Nation to be fufficient to itfelf, or of Abi- lity to fupply its own,, Occafions. The wealthieft, the ftrongeft, the wifeft Individu- al, though of Power to extend his Service through his Country, through the World, cannot fingly provide for his perfonal Sub- fiftance. Thus Man who, in himfelf, is the- mod impotent and pitiable of all living Crea- tures, becomes the mod powerful and for- midable, through Community. From his Weaknefs he gathers Strength, and from -his Want he gathers Plenty. For here, and here alone, GOD hath laid the Foundation of all the Wealth and Dominion that ever rofe up- on Earth. From hence, my Lords, it is evident that a petty Affociation, of" one hundred, one thoufand, or of one hundred thoufand Men, may not be afwerable to the Defence, or perfonal Accommodation, of any fingle Mem- ber of fuch a Community. The almoft in- finite Wants, Infirmities, and Difeafes, that are incident to human Nature demand as in- finite a Provifion, from the numberlefs Crafts and Branches of Crafts, Myfteries, Manu- factures, Occupations, Arts and Sciences, that are ( 221 ) are exercifed and cultivated throughout the Earth. For, from thefe, alone, arifeth the univerfal Wealth of the whole World j what- ever is neceflary, ufeful, commodious, what- ever conduces, to the Convenience, Delight, or Hapinefs of Mankind. Wherefore, my Lords, whatever Legifla- tor, or Number of Legiflators; whatever Law or Ordinance, fhall prohibit, abridge, difcourage, or difcountenance, any Hand, or Number of Hands, fo worthily employed for the Good of the World, is an Enemy to hu- man Nature; is, more particularly, an Ene- my to that unhappy Country, wherein the Wretches fo prohibited or rendered liftlefs are fituated; and is, ftill more particularly, an Enemy to the People with whom fuch ufelefs Members are neighboured, or con- neded. This laft Cafe, my Lords, is the Cafe of the Kingdom of Ireland^ and of the Proteft- ants, thus unfortunately circumftanced there- in. They make but one Third of a difqnali- fied People, with whom they are unavoida- bly mixed and united. Thefe People, on one Hand, are on a Le^~ vel with Proteftants, and equally enjoy the Support of our Government and Protection of our Laws: But then our Government and our Laws are too generous to require any Benefit, in Return, at the Hands of thofe Peo- ple ; for they are legally . difcouraged, and ( 2Z2 ) legally reje&ed, from doing any perfonal Ser- vice to the State. Again. Though thefe People are prohi- bited from employing a Number of Hands, in their Crafts and Manufactures i as alfo, from depofiting the Produces of their Art or Induftry in that Country ; they are yet per- mited to occupy, and trade, and traffic throughout the Land; and from Year to Year, and every Year, to gather up and fpirit away whatever they can glean of the little Wealth of the Nation. And thus they become, to Ireland, as a hot Sun and a ftrong Wind to a mallow Lake; they exhale and carry off the vital Moiflure from among us, never more to be returned, in Mift or in Dew, to flake a thirfly Soil. Is it their Fault, my Lords, or our Misfortune, that they are legally rendered a Burden and a Nuifance to the Country wherein they are born ? My Lords. Gentlemen of the Jury. From the very Beginning of the World, to the ve- ry Beginning of the prefent Century ; it hath been the capital Study of every Legiflature, ^any Way worthy of that Title, to multiply Hands, and to encourage and quicken Induf- try, by all poflible Contrivances, Motives, and Incitements. For, my Lords, the Num- ber of People is accounted the Wealth of a Nation, merely, as they fupply the greater Number of Hands, And the Number of Hands is accounted the Wealth of a Na- tion tion, merely, as they fuppty the greater Quantity of Labour. And the Quantity of Labour makes the Wealth of a Nation, mere- ly, as it fupplies thofe Produfls whofe Values, univerfally, conftitute the Wealth of Mankind. Fr, as thofe Products muft bear a mathe- matical Proportion to the Quantity of La- bour employed thereon ; fo the Quantity of fuch Labour muft, equally, bear a mathe- matical Proportion to the Quantity of Encou- ragement that is given thereto. Can. ye tell me, then, who were the So- lons, of whom that Senate was compounded, which contrived and framed Laws for the Difcouragement of that Labour,, on which the Wealth and.Profperity of their Country depended ; and who, by a Liftleffnefs and Relaxation of Hands, had made two Thirds of the People of Ireland, the Poverty, the Burden, and the Curfe of the Land, and of that unhappy Community with whom they are connected. Let us now, my Lords, take a Profpeel: of the Situation of Proteftants in that Coun- try. Let us take it in the natural Occur- rence of Objects, and in the Light that Com- mon- Sen fe may call upon them. I purpofely pafs over, in the Way of our View, the Danger that Irijh Proteftants may be in, or the Jealoufies they may ftill enter- tain of a People who are very little interested in their Profperity or Prefervation. Suppofing that nothing of this required any Matter of Prevention ( 224 ) Prevention or Remedy ; let us behold all the Irijh as Inhabitants of the fame Country ; as Members, of one Community, who ought to be united, in Profpefts, Attachments, Ope- rations, and Purfuits. But, is that the Light, my Lords, in which you fee them P Not fo, not fo. You behold Irijh Papifts, as a Body of Men retained with- in the Bowels of the Public, and yet rejected from any perfonal Service thereto, or any real Intereft, or durable Property, therein. You behold them as an independent and un- natural Foetus within the Womb of their Mother Country. Or as fo many internal Parts, of a great Machine, that are legally clogged and retarded in their Offices, and, thence, obftruft or counteract that Move- ment which is neceffary to the Intention of the Whole. You behold their Induftry as a Shell-Snail that, flowly, draggs along its un- avoidable Incumbrance. You behold their Arts and Inventions as a Flock of tamed Poultry, with Weights at their Legs, to pre- vent the Ufe of Wings and keep them from foaring. You behold them liftlefs and bound on the Backs of their Proteflant Brethren, as Mezentius bound the Bodies of the Dead to the Living! Is it, then, to be wondered that all the Wifdom and Patriotifm, of our fuc- ceeding Legiflators, neither have availed, nor can avail, for the Cure of a Malady fo con- flitutional and inherent, till the Caufe, from whence the Malady proceeds^ is attempted ? My ( 225 ) My Lords. When Mr. Serjeant afked me, upon the Word of a Man of Integrity, if I thought that Irijb Catholics were to be depend- ed upon -, I anfwered that I thought they were not to be depended upon. . I then fpoke, my Lords, from the Jealoufy that naturally arifes in the Mind of Man, on themoft remote Ap- prehenfion- or Poffibility of Danger. And, in- deed, I then fpoke in direct Contradiction to repeated Trial and Experience, long approved. About fix Generations have now pafled away, according to the Rates of Purchafe and Eftimate of the Life of Man, fince thefe People have offended in Word or in Deed. No Riotings have been heard in their Houfes, no Complainings in their Streets -, they have been filent and harmlefs as the Flocks on the Hill of Croghan. Our Parties^ Factions, and Infurredions, as they are merrily fliled here in England, have been all, among Irifb Pro- teftants ; this People were neither Actors nor Partakers therein. .They have offered them- felves to our Fleets and to our Armies, to tend our Perfons, to till our Grounds, to hew our Wood, and to draw our Water. Where we admit them to fight for us, they have ever proved valiant; where we admit them to ferve us, they are ever found loving, ob- fervant, and faithful. Temptations have come to their Doors and called them forth ; the.Contagion of Rebellion hath feveral Times broken out among their Neighbours ; they have yet remained quiet, and continued un- tainted-, ( 226 ) tainted ; ftill loyal to their Sovereign, amene- able to Government, and fubmiflive to Law, through a long and trying Succeffion of up- ward of feventy Years, they have fcarce ap- peared to repine in the Midft of Calamity. What, then, do we look for further ? What Proofs do we yet require, of Peace- fulnefs and Attachment at the Hands cf thefe our Brethren ? Is no Period to be put to their State of Probation ? Muft they for ever keep out upon Quarantine, without Harbour or Hopes of Reft or Reconciliation ? Or is it poffible that frijb Catholics, who have fo long and fo loyally demeaned themfelves as Friends, while confidered as Enemies ; is it poffible I fay, my Lords, that they mould become our Enemies, on account of their being treated by us, and attached to us, and interefted in us as Friends ? A People, my Lords, who, through a Winter of feventy Years Continu- ance, have never failed, or forfaken, or given us Caufe of Offence, furely merit fome Confideration, fome grateful and chearful Ray, to warm them to a Senfe that Proteft- ants are not, by Choice, of a cruel, unforgiv- ing, or malevolent Nature. With what a Strengthening to his Majef- ty's Throne and Government! With what an AfTurance of Safety to Irifh Proteftants? With what an Encreafe of Wealth and Prof- perity to Ireland! With what Eafe and Ho- nour to our Legiflature might this be done ! It is but interefting this People in the Defence of ( 227 ) of the State, in the Safety of their Proteft- ant Brethren, and in the Culture and Prefer- vation of the Country wherein their Trea- fures will then be depofited ; and, as furely as Matter mud gravitate to its Center, thefe People will adhere to the Interefts of thofe, with whom their own (hall be united, againft Men and Angels, againft Pretenders, Popes, or Devils. No Seductions, no Perfuafions, could then tempt them to permit, and much lefs to aflift, toward the Overthrow of a Con- ftituticn, wherein their Stake lay, and whofe Equal they could not hope to find upon Earth. IT WERE to be wifhed, I confefs, that thefe People were reclaimed from their eccle- fiaftical Errors, at leaft, provided they might not, thereafter, become worfe Men, or worfe Subjects, than they are at prefent ; provided they mould,- thereafter, retain -a fufficient Senfe of any Religion at all. Two Thirds, of the Inhabitants of Ire- land y are at this Day Roman Catholics. And yet, my Lords, it is remarkable, that there are fewer Robberies, Thefts, Murders, Maims or Riotings, in that Kingdom, than in any Nation, equally numerous, in Europe. I once intimated to your Lordfhips, that fpeculative or religious Errors, in certain Cafes might be politically ufeful, with re- fpect to civil Government. That auricular Confeffions, Purgatories, Fafts, and Penan- ces, are to the Members of the Church of Rome, what Difcipline is in the military De- partment; ( 228 ) partment , by preferving Roman Catholics in the familiar Uie and Praclife of daily Obedi- ence. That this Habit of Refpedt and Sub- miffion to ecclefiaftical Difcipline, is, not un- naturally, attended with Refpecl and Sub- miflion to the fecular Powers. And, that the Obedience of thefe People, to the Au- thority of their Church, is an Earneft of their Obedience to the Authority of all States un- der which they live. But, my Lords, this is not all. Nineteen in Twenty, of Irijb Papifls, though naturally the mod fenfible and appre- henfive of all People, are wholly illiterate; and their Priefls are to them, in the Place of Letters, of Inftruftors, of Parents, of Go- vernors, of their Church, and of their GOD. Thofe fame Priefts, my Lords, are, alfo, ex- tremely zealous and fedulousin their Functions. They vifit from Village to Village and Houfe to Houfe. They call in Queilion the mod ancient and the moft refpcdable of their Communion. They take hold of the Souls of Infants, as you would of fprouting Twiggs, and bend them, during their State of Pliancy, to the defired Direction. They prcierve their Authority, over their People, not on- ly by the Threats of future, but by the In- flidlion of prefent Punifhments. And, in- deed, we cannot fay, during thefe {evenly Years and upward, but that the Influence of this Priefthood, hath been exercifed and di- refted to the Quiet of the Nation, to the Benefit of the Public, to the Obfcrvance of legal ( 329 ) legal Ordinances, and to the Safety of the State. Now, my Lords, fuppofe that a fuddeft Reformation had been, inftantly made ; and not aPopifh Ecclefiaftic left in all Ireland. Very well, my Lords. But then, the Con- fequence mud be, that the Weight of the Souls, of the Morals, and future Conduct, of two Million of our Natives, falls wholly on the Shoulders of our Proteftant Ecclefiaftics ; who appear fufficiently engaged by their pre- fent Cures, without any further Demand of Time or Toil at their Hands. This Weight then, my Lords, mud, at leaft, treble the Burden of what they now labour under. We will, however, fuppofe that the Load is quite lightened by their Pie- ty, and by their Zeal for the Reformation of Sinners. Be it fo. Yet, it ftill remains a Doubt with me, whether this fame Excefs of Piety and Zeal, in our Proteftant Clergy, will be Equivalent to their Want of Authori- ty which, in Fad, is Want of Power. You, my Lords, who know the World, can beftjudge how far Gentlemen, who have been delicately nurtured and politely educated, may conform, againft Habit, to the Dictates of Charity. You can tell us, with what Pleafure, the elegant Doctors and Dignato- ries, of our Church, will trudge about, through the barbarous Inclemency of the Seafons; entering Cabbins by whofe Doors the Smoak is evacuated i abiding the Stench U of of a reeking Atmofphere -, fitting down,' Side by Side, with Beggary and Ignorance ; and familiarly inftrucling Wretches, whofe Ward- robe and whofe Table is eftimated at nothing beyond Rags and fome crude Potatoes. All this, my Lords, would, queftionlefs, be very kind and meritorious, for the Sake of the Gofpel of CHRIST, and of thofe his lowly Creatures, whom he hath ordained, however, to Life and Immortality. But, ftill, it might take fome Time before Gentlemen, of exalted Erudition and Converfation, could adapt themfelves to the Apprehenfion of the wholly Illiterate. And, in all Events, our Proteftant Clergy muft want the two Handles, of that Cardinal Rudder , by which the Popifh Priefthood fleer their People at Pleafure ; to wit, Abfolutinn, for their open Admittance to Heavea ; and Penance, fpr the Chaftifement of their Tranfgreflions upon Earth. We Lawyers, my Lords, are apt to ima- gine that a due Execution, of Statutes and Ordinances, might anfwer all the Ends of civil Government, and keep the World in fufficient Subjection and Order. But this is widely far from being the Fact. There are thoufands of Inftances, in which the Wicked may trefpafs upon the Rule of Right, and yet keep clear of all civil Ordinances that ever were, or can be enjoined. And, were there no internal and confcious. Senfe, that prompted us to Good, and checked us, in pur Bropenfity and Courfe to Evil i had we no Regard Regard to GOD, to FUTURITY, to DUTY, Mankind, in Spight of Laws, would become the Kind of Devils. If you, my Lord Chief Baron Intereft, and you, my Lord Chief Juftice Reafon, had any Concerns in Ireland, as Mr. Juftice Clemency and I have ; I afk, would ye chufe that Irijb Papifts mould continue, as they now are, erroneous indeed, but pious and peaceable? Or would ye, rather, \vilh them diverted of all Religion, and confequently of all religious Errors and Prejudices, Strangers to the Fear of God, and Enemies to the Peace of Man ? If nothing, however, is wanting but that thefe People mould, either pioufly or pro- fefledly, conform to the Religion eflablimed by Law in thefe Kingdoms, I will (hew you, my Lords, the fhorteft and fureft of all Roads to this deferable Refting-P'lace. Wherever we conceive a Prejudice agamft the Perfon of any One, we, in Confequence, conceive a Prejudice againft his Principles ; and Reafon, itfelf, will not appear reafonable, from the Mouth of any Man,- or Set of Men, whom we look upon as our Enemies. This, my Lords, is the Cafe of the Ca- tholics of Ireland. They look upon us as Enemies, as well to their civil Interefls as re- ligious Opinions ; and this gives them an e- qual Prejudice to our Perfons and Principles, and mainly helps to continue them obftinate in Error. Give them Caufe, then, to think us Friends to their civil Interefts, and they U a will ( 232 ) will no longer be averfe to our religious Opi- nions ; they will liften, they will like, and, in Time, they will reform. AND NOW, my Lords, as the Good of Society is the only rational End and Intent of all Laws; where any Laws, on Experience^ are found detrimental to that very Society, for whofe Emolument they were enacted ; can Wifdom make it a Queftion, whether they fhould continue or be repealed ? Were Proteflants enriched, and ftrength- ened, and exalted, in Proportion, as Papifts are impoverimed, debilitated, and deprelled. Did we derive any Wealth from their yearly Exportations of the current Cafh of that Kingdom. Did we derive any Safety from their Difcontent and Difaffection. Did we gain any Power, by their being divided from us, while they are continued among us. Were our national Products encreafed by their Want of Motives to Induflry. Were our Bogs and Waftes better reclaimed by their Want of Incitement to Labour. Were our Coafts the better fecured from foreign Invafion, becaufe two Parts in Three of the Inhabitants of Ireland, are no Way concern- ed in the Defence thereof. Were our internal Dangers lefTened, by giving ourfelves Caufe to be jealous of fuch Numbers. Gould we hope to gain their Friendfhip by the public Ads and Expreflions of our own Diftrufl. Or, could we expect that their having diffe- rent Interests and Attachments would engage them them to wim our Welfare or to promote our Profperity. I would be the firft Man in Ire- land to remonftrate and petition ag^inft the fmalleft Abatement of the Popery Laws. But, as a feventy Years Experience hath proved and continues to prove, that the Re- verfe of all fuch happy Confequences is, per- manently, and palpably, and pernicioufly the Facl. I would humbly propofe : That, for the better Security of his Majefty's Crown and Government in the Kingdom of Ireland, by interefting Irijh Catholics in the Guardian- fhip thereof; for flopping the perpetual Drain of the Specie or political Blood of that Nati- on i for deriving Strength to Irtfb Proteftants from the good Will and Afliftance of Irijb Papifts, with whom they are unavoidably though difcontentedly aflbciated; for acquir- ing immediate and inconceivable Opulence to the State from the animated Induftry of two Thirds of the People; for doubling the year- ly and natural Value of Ireland, by giving Papifts an Intereft in the reclaiming of our Lands; for giving them Caufe tooppofeour common Enemies by giving them a common Stake to retain and defend ; for giving them Caufe to contribute to our Profperity by ad- mitting them to a legal Participation there- of; it is humbly propofed, I fay, that our Patriot Legiflature, fo fludious in other Re- fpe&s for the Advancement of their Country, mould make fuch an Abatement or Altera- tion, of the faid difabling Laws, as, to their fuperior fuperior Wifdom and Difcernment fhall ap- pear requifite, for leflening the many Evils that are thereby created; and for reftoring the many Benefits that are thereby fupprefled. I had carried my Notes thus far, when I was called away on a very interefting Affair, and cannot fay, whether the Jury brought in a lormal Verdict, or left Matters to the better Judgment of our Legiflature. FINIS. BOOKS, lately publiflied, and may be had of DILLON CHAM- BERLAINE, in Smock-Alley, THE INTERESTS of Ireland confidered, : ? :ated, and recommended, particular- ly with Refpect to the INLAND NAVIGA- TION. Price 5 s. 5 d. The Conflitutional RIGHTS and Interefts .of the Kingdom of Ireland. In five Letters to the People. Price is. id. A PROPOSAL for the Reftoration of pub- lic Wealth and Credit, by the Means of a LOAN from the Roman Catholics of this King- dom, in Confideration of enlarging their Pri- vileges, &JV. In a Letter to a truly Honoura- ble Member of the Houfe of Commons. By the Farmer. Price 3d. N. B. The above were wrote by Mr. Brooke. The DANGER of POPERY to the prefent Government, examined. 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MEMOIRS of Madam de Granfon: or, Vir- tue Invincible. An Hiftorical Novel. Inter- fperfed with Anecdotes of Perfons of the firft Quality, Englijb and French; and a lively and interefting Account of the Siege of CALAIS, by Ed-war dvt England. Tranflated from the French of the celebrated Crebillon the Elder. Price fewed i s. 7 d. Halfp. bound 2s. * d. The ADVENTURES of a TURK, con- taining a great Variety of Novel and Un- common Incidents, during his Travels thro* Perfia and France-, a particular Account of the extraordinary Manners and Cuftoms of the JATABISTS, and the Intrigues and A- mours of fome of the principal Ladies of Quality in France. To which is annexed, LETTERS to and from a Turki/b Bafhaw, and a beautiful French Slave. Price fewed is. 7d. Half, bound zs. ad. m Return this material to the library from which it was borrowed V mum A 000000765 e B?9t 179? \ A iiK r r , 7