^<-_ 
 
 THOU AND I: 
 
 A LYRIC OF HUMAN LIFE. 
 
 WITH 
 
 OTHER POEMS. 
 
 BY 
 
 THEODORE TILTON, 
 
 NEW YORK: 
 R. WORTHINGTON, 750 BROADWAY. 
 
 MDCCCLXXX. 
 
COPYRIGHT, 
 
 l8 79 , 
 BY THEODORE TILTON. 
 
 NEW YORK: j. j. LITTLE 4 co., PRINTERS, 
 
 10 TO 20 ASTOR PLACE. 
 
fctfta Book 
 
 I INSCRIBE TO MY DEAR DAUGHTERS, 
 
 FLORENCE AND ALICE, 
 
 AS A 
 
 TESTIMONY TO THEIR FILIAL DEVOTION, 
 
 AND A 
 
 TOKEN OF THEIR FATHER S LOVE. 
 
 Ps 
 
 Tr 
 
 M189020 
 
CONTENTS. 
 
 PACK 
 
 DEDICATION iii 
 
 PROEM i 
 
 THOU AND 1 5 
 
 THE CHANT CELESTIAL 79 
 
 THE GRAVE ON THE PRAIRIE 99 
 
 THE JOY OF GRIEF 113 
 
 PRINCE AND PEASANT 127 
 
 SHORTER POEMS: 
 
 THE LORD OF THE LAND 137 
 
 THE WANDERER S SONG 143 
 
 LYRA INCANTATA 147 
 
 AMONG THE REEDS 151 
 
 v 
 
i 
 
 v i CONTENTS. 
 
 SHORTER POEMS (Continued.} PVGE 
 
 LONESOME 153 
 
 FLOWN , 155 
 
 CROSS AND CRESCENT 157 
 
 THE BARD S LISTENER 160 
 
 MARGERY S BEADS 162 
 
 THE FOUR SEASONS 165 
 
 THE ARTLESS ART 168 
 
 IN GOD S ACRE 172 
 
 FLUTE AND LUTE 174 
 
 BONAVENTURA 176 
 
 CUPID S PUZZLE 178 
 
 A FRIEND IN NEED is A FRIEND INDEED 181 
 
 RECOMPENSE 185 
 
 THE THREE FATES 188 
 
 THE MYSTIC MESSAGE 192 
 
 SIR MARMADUKE S MUSINGS 196 
 
 SHIPWRECK 199 
 
 SERENADE 200 
 
 THE Two ROADS 202 
 
 EXPIATION 205 
 
 THE TRYSTING PLACE 206 
 
 THE FRENCH LESSON 209 
 
 THE GOATHERD S GIFT 213 
 
 THE FORLORN HOPE 215 
 
 THE DEAD POET .218 
 
CONTENTS. vii 
 
 SHORTER POEMS (Continued.) PAGB 
 
 THE Two LADDERS 220 
 
 ASTRAY 222 
 
 THE KING S COURAGE 225 
 
 FABELLA 227 
 
 TRANSLATIONS : 
 
 SIR OLAF (from Heine) 231 
 
 SECRET AFFINITIES (from Gautier) 237 
 
 PYRRIIA (from Horace) 242 
 
 THE KING OF THULE (from Goethe) 245 
 
 FINAI.K 248 
 
 APPENDIX : 
 NOTES 251 
 
PROEM. 
 
 Go, little book, a pilgrim through the land, 
 And beg a minstrel s welcome here and there ; 
 But be content, hoivever thou shalt fare, 
 In cottage lowly, or in castle grand. 
 And if, of those who take thcc by the hand, 
 Some bid thee enter where the hearth is bare 
 Where love is slain where grief hath wrought de 
 spair, 
 
 Thou too the lore of pain dost understand ! 
 Thou too hast agonized when love ivas dead ! 
 Where sorrow dwelleth, there dost thou belong ! 
 Thou art not alien where a tear is shed ! 
 So they who love and weep may heed thy song : 
 A song of sorrow not too sadly sung. 
 What bard can sing, except his Jieart be wrung / 
 
THOU AND I: 
 
 A LYRIC OF HUMAN LIFE. 
 
THOU AND I. 
 
 I. 
 
 "THOU and I!" 
 Cried he, an urchin gay ; 
 " Let us go forth to play, 
 Just we ourselves, we twain ! " 
 
 Then, to the rock-bound main, " 
 Along the billow-beaten strand, 
 Amid the flying spray, 
 He led her by her tiny hand, 
 And, just above the water s reach, 
 They sat together on the beach, 
 
THOU AND L 
 
 And piled the shells and sand 
 Into a palace grand. 
 They built it like Aladdin s tower, 
 Begun and finished in an hour. 
 
 The builders thought the building 
 A marvel to behold, 
 For fancy gave it gilding 
 More golden than of gold. 
 
 The Caliphs of the days of old 
 
 Had never such a royal court 
 
 As did those children in their sport. 
 
 " I now am king," cried he ; 
 " And I am queen," said she. 
 
 Then, over land and sea, 
 They held imperial sway, 
 One livelong day ; 
 
7HOU AND I. 
 
 A happy day, whose sun 
 Went down on love begun 
 And twain made one ! 
 
THOU AND I. 
 
 II. 
 
 " THOU and I ! " 
 
 Said he, in graver tone, 
 
 Man-grown, 
 
 Thick-bearded, at her side ; 
 
 A bridegroom by his bride ; 
 
 The twain more royal than before, 
 
 Though king and queen no more. 
 
 Then, forth from the cathedral door, 
 
 They stepped on flowery ground, 
 
 And gazed around, 
 
 From south to north, 
 
 From east to west, 
 
 In sweet bewilderment profound 
 
 At which of all the roads seemed best, 
 
THOU AND I. 
 
 Till, choosing one that led 
 
 They knew not where, 
 
 The never-parting pair, 
 
 Brave man, fair wife, 
 
 Began, with joint and jocund tread, 
 
 Their pilgrimage of life. 
 
 And though the path was never straight, 
 
 But ever winding, 
 
 And hard of finding, 
 
 Yet on they went, with hearts elate ; 
 
 For Hope is not afraid of Fate. 
 
 " Dear love," said he, " the world is wide, 
 
 But howsoever wide it be, 
 
 It hath no land nor sea 
 
 To sunder thee and me : 
 
 So follow thou where I shall guide. 
 
10 THOU AND I. 
 
 " Beyond the mountains is a spot, 
 A bosky dell, 
 
 With many a shepherd s lowly cot : 
 Arcadia, whereof poets tell : 
 
 " A land where all is well ; 
 
 Where they who tarry sorrow not ; 
 
 Where happiness is each one s lot ; 
 
 Where heart from heart is never rent, 
 
 Nor faith betrayed 
 
 By man or maid, 
 
 And lovers never love in vain ; 
 
 " For, in Arcadia s flowery plain, 
 
 Its ancient goddess, still divine, 
 
 Our Mother Mighty, 
 
 Great Aphrodite", 
 
 Hath willed that her unruined shrine 
 
 Forever shall remain ; 
 
 Which shepherdess and swain 
 
THOU AND L u 
 
 Shall each new day entwine 
 
 With fresh red roses, and white lilies, 
 
 And yellow daffodillies, 
 
 And many a tangled eglantine, 
 
 And sacred ivy vine, 
 
 To grace the holy fane ; 
 
 That so love s altar, ever newly decked, 
 
 May suffer no neglect, 
 
 And love may never wane ; 
 
 " That never more, like sorrowing Clitc, 
 
 Or jealous Amphitritc, 
 
 Or Ariadn by the main, 
 
 Shall any maiden pine 
 
 With love-sick pain, 
 
 Nor sigh, through vigil long, 
 
 For love that came and went, 
 
 Nor grieve at passion s false intent, 
 
 Nor bear the world s disdain, 
 
 Nor self-reproach for wrong ; 
 
I2 THOU AND I. 
 
 " For there, once plighted at that altar, 
 
 Troth shall not fail nor falter, 
 
 Love shall have nothing to repent, 
 
 Pride, nothing to resent, 
 
 But golden days in peace be spent, 
 
 And silvery nights 
 
 Bring pure delights : 
 
 " A land whose stilly air excludes 
 
 All loud alarm ; 
 
 Where, through the solemn solitudes, 
 
 A soft enchantment ever broods, 
 
 Beneath whose tranquil charm 
 
 No creatures lurk that hurt or harm ; 
 
 No serpents in the grasses creep ; 
 
 No wolves prowl round the sheep ; 
 
 No hungry hawks molest 
 
 The pendulous, wind-blown nest 
 
 Wherein the oriole sways and swings ; 
 
 No scorpion stings ; 
 
THOU AND I. 
 
 No thorn is rapier to the rose ; 
 
 No deadly nightshade grows, 
 
 Nor that strange herb of Trebizond 
 
 Of which the bee, too fond, 
 
 Makes honey maddening to the brain ; 
 
 Nor that wild vine which Tamerlane 
 
 Sought out in Samarcand, 
 
 Whose leaves, by noxious breezes fanned, 
 
 Grew lush with juices to anoint 
 
 His dagger s point, 
 
 That dealt a death with every blow ; 
 
 Nor, by the wayside, as we go, 
 
 Lurks any brier of poisonous bane 
 
 To prick, O love, thy soft white hand 
 
 While plucking blossoms through the land ; 
 
 Nor grows that gloomy tree of woe 
 
 That fatal mistletoe 
 
 Whose branches the Blind Thrower flings 
 
 (With death upon their wings) 
 
 At Balder, prince of kings, 
 
I4 THOU AND I. 
 
 To end his reign ; 
 
 " Nor, in that pilgrim-trod domain, 
 Lies any wounding stone, O sweet, 
 To vex thy feet, 
 Nor cutting flint, nor cruel shard ; 
 But thou shalt softly pass- 
 On mosses, and lamb-nibbled grass 
 Through shady glen, and leafy lane, 
 Where all the rocks, however hard, 
 Are piteous as when Edda s bard 
 Saw every pebble weep for Balder slain ! 
 
 " And though in other lands, elsewhere, 
 
 The earth, that men call fair, 
 
 Hath even in its greenness 
 
 Some mildew, some uncleanness, 
 
 Yet, in Arcadia s fairer zone, 
 
 No blasting blight is known ; 
 
 Nor fades a flower that once hath blown ; 
 
THOU AND /. 15 
 
 Nor is there wilderness, nor waste, 
 
 Like wild Sahara ; 
 
 Nor font of bitter taste, 
 
 Like Marah ; 
 
 Nor bog Serbonian ; 
 
 Nor ignis fatuus of the fen, 
 
 To tempt unwary men ; 
 
 Nor vapor Acheronian ; 
 
 Nor charnel odor foul ; 
 
 Nor jackal s mournful howl ; 
 
 Nor outcry of the owl ; 
 
 " But every meadow is as green 
 As that enameled turf, once seen 
 Ere yet Apollo ceased to rove 
 Through Daphne s grove ; 
 
 " And every fountain is as cool 
 As that unfathomable pool 
 Where Mimir, every morn, 
 Once lifted high his dripping horn ; 
 
!6 THOU AND I. 
 
 " And every murmur is as sweet 
 
 As when ; by summer s heat, 
 
 The lute is mellowed and unstrung, 
 
 Not sounding, only sighing ; 
 
 Or when, in topmost flight, 
 
 Heard faintly, out of sight, 
 
 The lark sings, flying ; 
 
 Or when, at dead of night, 
 
 Leaves rustle which the dews are sprinkling ; 
 
 Or when Titania s bells 
 
 (The tiniest ever rung) 
 
 Are suddenly set tinkling 
 
 To call the fairies from afar 
 
 To Candahar. 
 
 " But, O sweet love, these words of mine 
 
 Are harsh and grating, 
 
 And fail in the relating 
 
 How those Arcadian notes combine, 
 
THOU AND I. 
 
 Now sinking, and now swelling, 
 So clear, and yet so faint and fine 
 That the tale needeth, in the telling, 
 A voice as sweet as thine ! 
 
 " For, in Arcadia s tuneful seat, 
 
 Each sound with which the air is stirred, 
 
 Each note, though warbled, hummed, or whirred, 
 
 Of singing bird, 
 
 Or buzzing bee, 
 
 Or the cicada on the tree, 
 
 Or cattle lowing, 
 
 Or wild wind blowing, 
 
 All take their wondrous tunes 
 
 From those immortal runes 
 
 That first were heard, 
 
 And first were sung, 
 
 By Him who, when the world was young, 
 
 Nine days upon Ygdrasil hung, 
 
18 THOU AND I. 
 
 Self-wounded with his sacred spear, 
 To consecrate his listening ear 
 And hallow his intoning tongue. 
 
 " O bonny bride ! 
 
 In that rose-red retreat, 
 
 In that Arcadian vale, 
 
 There comes, as in Endymion s dale, 
 
 No snow, nor hail, 
 
 Nor rain, nor sleet, 
 
 Nor wind except the wooing gale 
 
 That lulled, and lullabied, 
 
 And kissed Endymion till he died ; 
 
 Or only feigned to die, instead, 
 
 Too godlike to be dead, 
 
 Asleep in love s sweet swoon, to wake 
 
 For pale Selena s sake, 
 
 Who watched above him, open-eyed : 
 
 " A land that hath no winter s day, 
 But where the year is always May : 
 
THOU AND I. jg 
 
 And where, O love, the azure skies 
 
 Are blue as thy blue eyes, 
 
 But not so tearless ! for, they say, 
 
 Those heavens, unwracked by thunderous storm, 
 
 Unswept by rainy wind, 
 
 Drip with bejeweled dews ; 
 
 Outgleaming all the pearls of Orm, 
 
 Outflashing all the gems of Ind ; 
 
 More rich than lover dares to choose 
 
 Wherewith to deck the maid he woos ; 
 
 Each drop more crystal pure 
 
 Than wet the sandals of the Jews 
 
 On Hermon s dew-besprinkled hill, 
 
 Or than the chilly heavens distill 
 
 On Finland s frost-bespangled moor ; 
 
 Nor do they vanish but endure ; 
 
 At blazing noon they glitter still ; 
 
 Not all the summer s fiery day 
 
 Can waste those deathless dews away ; 
 
 Bestrewing the moist meads 
 
 With ever-sparkling beads, 
 
20 THOU AND I. 
 
 That dry not as on Gideon s fleece; 
 For never can their shining cease ; 
 Their lustres they can never lose ; 
 Immortal as the dripping ooze 
 That trickles in each fabled fount 
 Of Helicon s twin-watered mount, 
 Or as the drops that fill 
 Castalia s naiad-haunted rill, 
 Beloved of every muse: 
 
 " A land of perfect peace ; 
 
 For, as when Orpheus smote his shell, 
 
 Wild beasts, though dabbled all with gore, 
 
 No longer one another tore, 
 
 But, to the strain entrancing 
 
 That set them dancing, 
 
 The lion did with leopard leap, 
 
 And did a concord keep, 
 
 So, in that vale of asphodel, 
 
THOU AND I. 21 
 
 Fierce men those furies quell 
 
 Which elsewhere through their bosoms sweep 
 
 With passion-panting swell, 
 
 All tamed in that enchanting place 
 
 To gentle grace : 
 
 " A land, dear heart, of heart s content ; 
 
 Where eyes, whose tears once fell, 
 
 Have not a woe to weep ; 
 
 Where neither murmur, nor lament, 
 
 Nor discord, nor dissent, 
 
 Nor sob, nor sigh 
 
 Disturbs the halcyon spell, 
 
 But life and love are sweetly blent, 
 
 Harmonious as a marriage-bell ! 
 
 " And, look ! the valley seems to lie, 
 Not distant, but near by, 
 Where yonder white doves fly ! 
 
22 7HOU AND I. 
 
 " So let us, thou and I, 
 
 Go thither and there dwell ! " 
 
 Then, starting ere the dews were dry, 
 When flowers are sweetest in their smell, 
 And hasting onward, blithe and gay, 
 Albeit uncertain of the way, 
 But only toward Arcadia bent, 
 The lovers thither wandering went 
 To pitch their tent. 
 
7HOU AND I. 23 
 
 III. 
 
 "Tnou and I !" 
 
 Again to her quoth he. 
 
 " Come sit with me 
 
 Beneath this mulberry-tree, 
 
 And watch our children romp and play. 
 
 How wild they are, and gay ! 
 
 How light and free ! 
 
 O blessed is the children s glee ! 
 
 Let them enjoy it while they may 
 
 It cannot last it will not stay! 
 
 Now, eager for the race, 
 
 They dash away, 
 
 With flying feet, and glowing face, 
 
 To leap and bound, 
 
 Like hare and hound, 
 
24 THOU AND I. 
 
 And hunt each other round and round ; 
 
 Now, weary of the chase, 
 
 The bonny band 
 
 All panting stand ; 
 
 Now sit in circle on the ground ; 
 
 And now, like busy elves, 
 
 Each digs and delves, 
 
 And builds of clay 
 
 A palace as we did ourselves, 
 
 On that far-off and happy day 
 
 Beside the rock-bound sea ! 
 
 " O thou and I, once young as they, 
 How now is life with thee and me? 
 
 " When first we started forth together, 
 The morning dews were on the heather ; 
 But now the lark has done his tune ; 
 The dial vergeth to the noon ; 
 
THOU AND /. 
 
 And, though we breast the breezy weather, 
 The midday sun fatigues us soon, 
 Fatigues us more than when we crossed 
 Those mountains where our way we lost ! 
 So let us rest a little now. 
 
 " I just discover on thy brow 
 
 An ornament so passing fair 
 
 That not the like did Venus wear, 
 
 A single thread of silver hair ; 
 
 As silvery as if finger-frayed 
 
 Or wind-plucked from Diana s braid ; 
 
 Yea, silvery more than silver-bright, 
 
 As if, at very zenith-height, 
 
 Apollo s chariot, in its flight, 
 
 Had crossed, at noon, the orb of night 
 
 And jarred its rays, and loosened down 
 
 Upon thy sunlit tresses brown 
 
 A moonbeam also for a crown ! 
 2 
 
2 6 THOU AND I. 
 
 " O love, there is a rhyme that sings 
 
 How Time, with the keen scythe he swings, 
 
 Cuts down all living things ; 
 
 But false is every fable 
 
 That vainly so pretends 
 
 For Time is never able, 
 
 Though keen the blade he wieldeth, 
 
 To pierce what honor shieldeth, 
 
 Or wound Avhat faith defends ; 
 
 His powerful stroke 
 
 May fell the century oak, 
 
 But faithful love he cannot kill, 
 
 Assault it as he will. 
 
 " O tried and true ! 
 
 There is a love that, soon or late, 
 
 Turns first to anger, then to hate, 
 
 Until the heart unmates its mate 
 
 And cuts the cord in two. 
 
 But thou and I, who loved of yore, 
 
THOU AND L 27 
 
 Love on forever, as before, 
 
 Not less and less, but more and more ! 
 
 " So though we sought, but never found, 
 The fabled and enchanted ground 
 Where bloom Arcadia s happy bowers, 
 Behold what pleasant fruits and flowers 
 Grow in this garden here of ours ! 
 
 " What fairer apples can there be 
 
 Than here fall golden from the tree ? 
 
 As round, and ripe, and splendid 
 
 As those Iduna watched and tended, 
 
 Which, in that Hyperborean clime 
 
 Where gods grew old before their time, 
 
 The goddess, with her heavenly hand, 
 
 Fed to the hoary-bearded band 
 
 Till each regained his youth and prime. 
 
28 THOU AND /. 
 
 " What purpler grapes have ever blushed 
 
 Than here hang waiting to be crushed ? 
 
 As luscious are they in their look 
 
 As if they grew by Eschol s brook, 
 
 Or ripened red in serried ranks 
 
 On old Engeddi s terraced banks, 
 
 Or burst and bled 
 
 Beneath the tread 
 
 Of Judah s wine-press, flowing still 
 
 On ancient Zion s vine-clad hill, 
 
 Whose crimson clusters 
 
 Hold all the lustres 
 
 Of all the summer suns that shine 
 
 To flush the wine. 
 
 " What whiter lilies ever blow 
 
 Than here outgleam th Iberian snow ? 
 
 Or frosty wind-flower of the spring ? 
 
 Or crested waves that whiten 
 
 When blown by trumpet of the Triton ? 
 
 Or Jove s white wing 
 
THOU AND I. 29 
 
 When he, a swan, in Leda s arms 
 Out-blanched their charms ? 
 
 " What myrtles yield a sweeter bloom 
 Than thou and I have here entwined ? 
 None since that doleful day of doom 
 When, as Medina s maids relate, 
 The exiled Adam and his mate 
 Bore with them, out of Eden s gate, 
 A myrtle-flower, to keep in mind 
 The sweetness they had left behind. 
 
 " So, as for thee and me, what though, 
 As in the holy Hebrew tale, 
 The Nile forget to overflow, 
 And Egypt s harvests fail ? 
 Yet still, of all our sunny fields, 
 Not one but yields 
 A laden wain 
 Of golden grain 
 
30 THOU AND I. 
 
 To threshing-floor and flail ! 
 
 For all the dews of night and morn 
 
 Are garnered in our corn, 
 
 And all the showers that come and pass 
 
 Are treasured in our grass. 
 
 " Let Famine, wan and pale, 
 
 Thin-visaged and forlorn, 
 
 Sit wasting where she will : 
 
 But here is Plenty s horn, 
 
 Which, as of old, so still 
 
 She empties but to fill, 
 
 And fills to empty, each in turn, 
 
 Until, 
 
 Like Neptune s urn, 
 
 Through which the endless rivers roared, 
 
 It ever full is stored, 
 
 Yet ever forth is poured, 
 
 With ever-emptying, never-emptied hoard. 
 
7/fOU AND L 3! 
 
 " So, for the abundance on our board, 
 We praise the Lord ! 
 
 " Or, if the skies bring hurricanes, 
 
 And oak and vine uprooted lie, 
 
 And harvests mildew in the rains, 
 
 And fig and olive fail and die, 
 
 Who is it murmurs or complains? 
 
 It is not thou it is not I. 
 
 For God who takes, like God who gives, 
 
 Is God the same 
 
 All glory to His name ! 
 
 So if He gives, or if He takes, 
 
 It still is for our sakes. 
 
 " From the high Heaven in which He lives, 
 To the low earth on which He reigns, 
 He to the sons of men ordains "* 
 
 That ills (as mortals call them) 
 Shall evermore befall them ! 
 
THOU AND I. 
 
 " Forecast in God s eternal plan 
 
 Are good and evil unto man, 
 
 No less of evil than of good : 
 
 Strange mystery, never understood ! 
 
 But if the wind that bloweth 
 
 So cometh and so goeth 
 
 That whence or whither no man knoweth, 
 
 Who then shall understand 
 
 The counsel dark, the purpose dim, 
 
 And all the secret ways of Him 
 
 Who holds the winds within His hand? 
 
 " Of all the gifts that Heaven bestoweth, 
 The rod of God s affliction 
 Is man s best benediction. 
 
 " If first there cometh laughter 
 Or jest or jubilation, 
 Then, swiftly after, 
 God sendeth lamentation ! 
 
THOU AND I. 
 
 " Good is not good, if single ; 
 So good and evil intermingle. 
 The gold hath need of the alloy. 
 Js Heaven a place of perfect joy? 
 Not if, of joys, it lacks the chief 
 The joy of grief. 
 
 " Had Heaven to such an earth as this 
 
 Decreed a perfect bliss, 
 
 Then men, unmanned by such a scheme, 
 
 Would say, Now we may doze and dream, 
 
 Or take our ease in idle state, 
 
 And indolently wait 
 
 While bounteous Heaven itself fulfilleth 
 
 Our happy fate. 
 
 " Instead whereof, God willeth 
 
 That man shall labor, long and late, 
 
 With struggle, sweat, and groan ; 
 
 For not a field he tilleth 
 
 Is his to reap except as he hath sown. 
 
34 THOU AND I. 
 
 " The world is full of woe and sin : 
 
 Fresh griefs invade it day by day. 
 
 How dare they thus intrude therein ? 
 
 By what strange warrant tarry they ? 
 
 Could mortal miseries come or stay, 
 
 Were Heaven to will them once away? 
 
 If God be God, and none but He, 
 
 Then how, against His high decree, 
 
 Could such things be? 
 
 Or how, upon the cassia-tree, 
 
 Could cankers grow ? 
 
 Or locusts gnaw the lily-leaf? 
 
 Or rotting rust 
 
 Despoil the harvest-sheaf 
 
 While hunger crieth for a crust? 
 
 Or human bosoms burn with lust? 
 
 Or plague stalk to and fro ? 
 
 Or graves be dug, and hearts laid low? 
 
THOU AND /. 35 
 
 " Men little know, 
 
 While they to Heaven are suing 
 
 For all the blessings of the blest, 
 
 That oft the miseries they are ruing 
 
 Are God s own doing, 
 
 Who knoweth best. 
 
 The Judge of all the earth is just: 
 
 Then all His judgments, too, arc so. 
 
 Whatever drops of sorrow flow, 
 
 Or spear into the soul is thrust, 
 
 Or fiery bolt the bosom sears 
 
 With heat unquenchable by tears, 
 
 Whatever may befall, 
 
 God s love is in it all. 
 
 " Now it is Heaven s behest, 
 
 That every heaving human breast, 
 
 Instead of finding rest, 
 
 Shall thrill with joys shall throb with aches 
 
 Until it glows until it breaks ; 
 
36 THOU AND I. 
 
 That good and ill that weal and woe- 
 Like equal forces, foe to foe 
 Shall in the bosom strive and strain, 
 Each its own empire to maintain, 
 Till, wearied, panting, out of breath, 
 The fainting heart at last shall feel, 
 Whichever triumphs, woe or weal, 
 Be fortune high, or fortune low, 
 It matters not how goes the strife, 
 Since Love, and Love alone, is life ! 
 For I am fickle/ Fortune saith, 
 But Love is faithful unto death. 
 
 " In all our losses, all our gains, 
 In all our pleasures, all our pains, 
 The life of life is, Love remains. 
 
 " In every change from good to ill, 
 
 If love continue still, 
 
 Let happen then what will. 
 
THOU AND L 37 
 
 " Come wildest storm that ever burst ! 
 
 Let the tornado blow ! 
 
 Come crash and overthrow ! 
 
 Let fate, accurst, 
 
 Fulfill its worst, 
 
 Heaven s bolt without Heaven s bow ! 
 
 Be all our treasures scattered wide, 
 
 Till joy, and pride, 
 
 And hope, and all beside 
 
 Be to the wild winds strown, 
 
 All tempest-blown 
 
 To coasts unknown, 
 
 All swept beyond recall, 
 
 All, all save love alone, 
 
 Yet love alone is all in all ! 
 
 " If love abide, 
 
 If love endure, 
 
 Strong through its sufferings borne, 
 
 And, through its sorrows, pure, 
 
THOU AND I. 
 
 Then, whatsoever test 
 
 Prove other precious things unsure ; 
 
 Whatever cup of pleasure 
 
 Filled high to over-measure 
 
 Be spilled and wasted 
 
 Ere it be tasted ; 
 
 Whatever plume the Fates have shorn 
 
 From Fortune s crest ; 
 
 Whatever losses men may mourn ; 
 
 Whatever be the prize the treasure 
 
 Whereof the soul is dispossessed ; 
 
 Whoso hath love can lose the rest 
 
 And still be blest ! 
 
 " Love, homeless and forlorn ; 
 
 Love, beggared, tattered, torn ; 
 
 Love, robbed by fate 
 
 Of all its fair estate 
 
 Till nought remains its own ; 
 
 No pillow for its head 
 
 Except a stone, 
 
THOU AND I. 39 
 
 Whereon, from night till morn, 
 
 Its temples beat 
 
 With fever heat ; 
 
 No sandals for its feet, 
 
 Till, naked to the thorn, 
 
 The trail they tread 
 
 Is tinged at last blood-red ; 
 
 No pilgrim s scallop-shell, 
 
 Nor wayside well 
 
 Wherein to dip 
 
 To cool its parching lip ; 
 
 No wild bees honey sweet, 
 
 But only bitter bread to eat, 
 
 With wine of gall ; 
 
 " Love, even so distraught, 
 
 So stripped of all things, so bereft 
 
 That only its own self is left, 
 
 Love, perfect still, 
 
 And fearing nought, 
 
40 THOU AND L 
 
 Though losing all, 
 
 Love, love, which no despair can kill, 
 
 Nor misery can appal, 
 
 From its deep depths of woe shall call, 
 
 And shall of Heaven a boon implore ; 
 
 And what shall be Love s prayer ? 
 
 No plea of empty palms 
 
 For beggar s alms ! 
 
 No golden dross 
 
 For recompense of loss ! 
 
 No sheltering hut nor hall ! 
 
 No heritage, how great or small ! 
 
 No stock, nor store ! 
 
 Nor aught of all it had before, 
 
 In happier days of yore, 
 
 Save only its old touch and thrill 
 
 To work its wondrous will, 
 
 And knit two hearts together still, 
 
 Twain one forevermore ! 
 
THOU AND J. 4I 
 
 " O winsome wife, we know, 
 
 The further into life we go, 
 
 There is no power on earth below, 
 
 No power in Heaven above, 
 
 No power of all the powers of hell, 
 
 Where all the powerful passions dwell, 
 
 No power to do, no power to bear, 
 
 In bliss, in anguish, in despair, 
 
 In everything and everywhere, 
 
 No power omnipotent as love ! 
 
 " O marvellous was the might sublime 
 That mighty minstrels chanted of, 
 In many a high heroic rhyme, 
 Of giants of the olden time ! 
 
 " They sang how, all distained with grime, 
 Each panting Argonaut, 
 
 When home the Golden Fleece was brought, 
 In sweaty phalanx, all as one, 
 
A ~ THOU AND I. 
 
 42 
 
 On many groaning shoulders bore 
 Their huge ship up the shore. 
 
 " They sang how writhingly were wrought 
 The twelve great toils, 
 The weariest ever done 
 Beneath th unpitying sun. 
 
 " They sang how fuming was the fret 
 
 Of him who, in the viewless net, 
 
 Against the unseen coils 
 
 (More filmy than the spider s woof, 
 
 And yet more fracture-proof 
 
 Than brazen chain) 
 
 Tugged, godlike, yet in vain. 
 
 " They sang how sinewy was the strain 
 
 Of him who evermore uprolled 
 
 Th enchanted stone that slipped his hold 
 
 And bounded back from hill to plain 
 
 To be upheaved again with might and main, 
 
THOU AND I. 43 
 
 " Yea, many a song they sang beside, 
 How the all-valiant gods, in pride, 
 With one another vied ; 
 
 " How naked Vulcan, clad with smoke, 
 
 His ringing anvil beat 
 
 Until his hammer s heat, 
 
 With just its spark-enkindling stroke, 
 
 Struck fiercer fire at every blow 
 
 Than in his forge could ever glow ; 
 
 How Jove in wrath the Titans hurled, 
 
 Down whizzing to the lower world ; 
 
 How Ossa was on Pelion flung; 
 
 How Arthur s sword was three times swung ; 
 
 How Charlemagne s battle-brand, 
 
 Which he alone could hold, 
 
 Too ponderous for another s hand, 
 
 Flashed lightnings through the land; 
 
 How Lion Heart in fury fought 
 
 With Saladin the bold ; 
 
44 THOU AND I. 
 
 11 The minstrels sang, and sang again, 
 
 Of mighty gods, of mighty men, 
 
 Of giants in the days of old, 
 
 Of heroes of immortal mould, 
 
 Till all the earth with echoes rang, 
 
 So well they sang ! 
 
 "But all this marvellous might was nought, 
 In act or thought, 
 
 Compared with Love, when comes the hour 
 To prove its more than mortal power ! 
 
 " Though all the Fates should Be its foes, 
 And smite it all the blows 
 That rained on Hector s helmet, 
 They could not overwhelm it ! 
 
 " O Earth ! O Heaven ! Belaid ! 
 Of all the powers that are, or seem, 
 
 
 
 In fact or dream, 
 Love is supreme ! 
 
THOU AND I. 45 
 
 " No mortal breath, 
 
 No lip that uttereth speech or song, 
 
 No word that any poet saith, 
 
 No urn or marble after death, 
 
 No art, however long, 
 
 No tongue of time hath ever told 
 
 The might of love, how manifold, 
 
 The strength of love, how strong ! 
 
 " Love, strong as Samson at the gates, 
 Love, stronger than the Triple Fates, 
 Love, strongest of the strong, in patience 
 
 waits, 
 
 Like Atlas, long, until at length, 
 With mighty load, yet mightier strength, 
 It heaves the dusty world on high 
 And holds it in the breezy sky 
 For Heaven s own winds to purify ! 
 
 " Love, fiercer far 
 
 Than blazing flame of sun or star, 
 
46 THOU AND I. 
 
 * 
 Is that immortal fire, 
 
 The soul s supreme desire, 
 
 Th eternal heat 
 
 That gives the heart its perfect beat, 
 
 And maketh life complete. 
 
 " So thou and I, my sweet,"" 
 Sit at love s feet ! " 
 
 The matron listened, glowed, and smiled ; 
 Then caught and kissed each romping child. 
 
THOU AND I. 
 
 IV. 
 
 " THOU and I ! " 
 
 The old man said, fourscore, 
 
 Snow-crowned, and form erect no more. 
 
 " Let us to Him whom we adore 
 
 Give thanks and praise, 
 
 For He who lengtheneth out our days 
 
 Hath given us twain our mortal measure 
 
 Of all the needful toil and strife 
 
 Of all the needful peace and pleasure 
 
 Which they who live call life. 
 
 " Our stalwart sons are scattered far, 
 All following fortune s flying star, 
 That leads the brave where honors are. 
 
48 THOU AND I. 
 
 " Our gentler birds have softlier flown, 
 Each with her mate through tranquil skies, 
 Each to her nest in quiet shades, 
 Till now, of all those mated maids, 
 Each daughter is a matron grown, 
 Each mothering daughters of her own. 
 
 " The heart alone 
 Is woman s throne, 
 A shaken throne of hopes and fears, 
 Yet, as among the twinkling spheres 
 The star, most fixt, most trembles, lo ! 
 A woman s heart is even so : 
 The more it quivers in her breast, 
 The deeper its foundations rest ! 
 
 " What honors shall a woman prize ? 
 In love, her queenly glory lies, 
 Till in her children s princely eyes, 
 
THOU AND I. 49 
 
 And in their father s kingly worth, 
 She sums the Empire of the Earth. 
 
 " But now, to thee and me, 
 What more of honor can there be ? 
 What laurel-wreath, what garland grand 
 Was ever snatched by palsied hand ? 
 
 " For us, the almond-tree 
 
 Doth flourish now : 
 
 Its whitest bloom is on our brow. 
 
 Let others triumph as they may, 
 
 And wear their garlands gay 
 
 Of olive, oak, or bay : 
 
 Our crown of glory is, instead, 
 
 The hoary head. 
 
 11 Our threescore years and ten, 
 That measure life to mortal men, 
 Have lingered to a longer length 
 By reason of our strength ; 
 
THOU AND I. 
 
 Yet, like a tale that hath been told, 
 They all have passed, and now, behold ! 
 We verily are old ; 
 
 " Yea, old like Abraham, when he went, 
 
 With head down bent, 
 
 And mantle rent, 
 
 In dole for her who lay in death, 
 
 And to the Sons of Heth 
 
 The silver shekels gave 
 
 For Mamre s gloomy cave, 
 
 To be her grave ; 
 
 " Or, older still, like him 
 
 Who, feeble not of limb, 
 
 With eyes not dim, - 
 
 Upclimbed, with staff in hand, 
 
 To where Mount Nebo cleft the sky, 
 
 And looked and saw the Promised Land 
 
 (Forbidden him from on high) 
 
THOU AND I. 51 
 
 Till, with an unrecorded cry, 
 He laid him down to die. 
 
 " So too, for us, the end is nigh. 
 Our mortal race is nearly run ; 
 Our earthly toil is nearly done ! 
 Ah, thou and I, 
 
 Who in the grave so soon shall lie, 
 Have little time to see the sun- 
 So little it is nearly none ! 
 
 k 
 
 " What then ? 
 
 Amen ! 
 
 All hail, my love, good cheer ! 
 
 Keep back thy unshed tear ! 
 
 Not thou nor I 
 
 Shall mourn or sigh. 
 
 Nay now, we twain 
 
 Old man, old wife 
 
 The few days that remain 
 
 
52 THOU AND I. 
 
 Let us make merry let us laugh ! 
 For now at length we quaff 
 The last, best wine of life, 
 The very last the very best, 
 The double cup of love and rest ! 
 
 " What though the groaning world declare 
 That life is but a load of care ? 
 A burden wearisome to bear? 
 That as we journey down the years 
 The path is through a vale of tears ? 
 Yet we who have the burden borne, 
 And traveled until travel-worn, 
 Forget the weight upon the back, 
 Forget the long and weary track, 
 And sit remembering here to-day 
 How we were children at our play ; 
 
 " And, half in doze, at idle ease, 
 Before the hearth-fire s dying brands, 
 
THOU AND L 53 
 
 With elbows on our trembling knees, 
 With chin between our wrinkled hands, 
 We sail unnavigable seas, 
 We roam impenetrable lands, 
 We leap from clime to clime, 
 We conquer space and time ; 
 
 " For, every glowing ember 
 
 Enkindles fancy to remember, 
 
 Till all the once-forgotten past, 
 
 Long gone, comes back to us at last ; 
 
 As if the sea should render up, 
 
 From out its treasure-hiding caves, 
 
 The King of Thule s golden cup ; 
 
 Or the green Adriatic s waves 
 
 Back to the wondering Doge should fling 
 
 Venetia s bridal-ring ; 
 
 Or Ghizeh s time-defying graves 
 
 Should burst their marble lids asunder, 
 
 And, to the Bedouin s wonder, 
 
54 THOU AND 7. 
 
 Reveal th Egyptian jewels, hid 
 By that sphinx-guarded pyramid 
 Which they are buried under ! 
 
 " And, howsoever strange it seems, 
 
 The dearest of our drowsy dreams 
 
 Is of that billow-beaten shore 
 
 Where, in our childish days of yore, 
 
 We piled the salty sands 
 
 Into a palace that still stands ! 
 
 Not where it first arose, 
 
 Not where the wild wind blows, 
 
 Not by the ocean s roar, 
 
 (For, long ago, those turrets fell 
 
 Beneath that billowy swell), 
 
 But, down within the heart s deep core, 
 
 Our tumbled tower we oft restore 
 
 And ever build it o er and o er! 
 
 " We have one palace more, 
 Not made with hands, 
 
THOU AND I. 55 
 
 Nor have our feet yet entered at its door ! 
 It lieth not behind us, but before! 
 
 " Dear love, our pilgrimage is thither tending, 
 And there shall have its ending ! 
 
 " At first, we sought, like all mankind, 
 The land that all have failed to find, 
 Arcadia, by the poets sung, 
 That pleasant phantom of the mind 
 That lured our feet when we were young ; 
 
 " At last, with souls no longer haunted 
 
 By that vain vision, soon forgot, 
 
 We seek, not that Utopia fair 
 
 That vanished into viewless air, 
 
 Not that all-rosy realm which, like the flowery 
 
 spot 
 
 Where Eden s garden once was planted, 
 No longer is enchanted, 
 
5 6 THOU AND I. 
 
 And bloometh not ; 
 
 We seek, with unmisguided feet, 
 
 And hearts undaunted, 
 
 Not hope s mirage, not fancy s cheat, 
 
 Not faith s fair fabulous pretence, 
 
 Not any phantom to beguile 
 
 The spirit for a while, 
 
 Then disappoint the sense ; 
 
 We seek, not on the mocking earth, not here, 
 
 (Yet, haply, not far hence) 
 
 The Heavenly City, crystal clear ! 
 
 Which, lustrous with a light intense, 
 
 Was seen from Patmos by the Seer 
 
 Whose century-old and dazzled eyes 
 
 Beheld it shining in the skies ! 
 
 " No vision, for a moment bright, 
 
 Then taking flight ! 
 
 But its huge bulk was measured to his sight, 
 
 As he hath told, 
 
THOU AND 1. 57 
 
 By an archangel s reed of gold ; 
 
 Length, breadth, and height, 
 
 Each equaling each, 
 
 Whichever way the reed could reach, 
 
 Each several side twelve thousand furlongs 
 
 square, 
 
 All glittering in the upper air! 
 So lustrous long, so flashing high, 
 So blazing broad, no mortal eye 
 Hath space within its ball 
 To compass all 
 The golden girth 
 Of that translucent wall, 
 Outmeasuring every mountain on the earth ! 
 
 " For neither Himmalaya s crest, 
 
 Where the tired eagle stops to rest ; 
 
 Nor Hecla s burning pile, 
 
 Whose smoke rolls up for many a lofty mile ; 
 
 Nor Tenerif s cloud-confronting isle ; 
 
58 THOU AND I. 
 
 Nor the five Cities of the Plain ; 
 
 Nor that engulphing main 
 
 Wherein their shaken towers, in falling, 
 
 Sank in th asphaltic flood, appalling ; 
 
 Not all these mountains, cities, seas, 
 
 Though heaped in one, nor seven times these !- 
 
 Could measure forth the space 
 
 Of God s great dwelling-place ; 
 
 That City of Delight, 
 
 Fixt in Heaven s highest height 
 
 Unsunned, unmooned, 
 
 Yet needing not the ray 
 
 Of any orb that gilds the day, 
 
 Or beautifies the night ; 
 
 Untempled, yet attuned 
 
 To praise divine, 
 
 For they who worship there need not a shrine, 
 
 Since they behold His face. 
 
 " To thee, O love, will I repeat 
 
THOU AND I. 59 
 
 The sacred story 
 
 That tells that City s glory ! 
 
 " For there, through many a golden street, 
 
 Th Immortal River floweth, 
 
 Upon whose banks there groweth 
 
 On either side 
 
 The Tree of Life, whose branches midway meet 
 
 To overarch the amber tide, 
 
 That pictures all their pendent fruits 
 
 Deep in the glassy flood that glides along their 
 
 roots ; 
 
 And ever as the waveless stream goes wending 
 Its tranquil way, 
 
 It watereth plants that need no other tending, 
 Self-tended they ; 
 And, chief, that amaranthine flower, transplanted 
 
 first 
 
 From Heaven to Eden s garden, 
 To bloom awhile ere man was yet accurst, 
 
60 . THOU AND I. 
 
 But then, on his offending, 
 And while his punishment was pending, 
 .In heavenly token of his pardon, 
 Plucked back again, above earth s death and doom, 
 To where, beyond the tomb, 
 It purples with a fadeless bloom 
 A spring unending, 
 
 To crown victorious souls, on their ascending, 
 With that immortal wreath for which they died 
 contending. 
 
 " And each of all the twelve great portals 
 
 Is one great pearl, 
 
 Gold-banded, like a ring of fair device ; 
 
 With adamantine hinges, ever-during; 
 
 Each pearl with lustre so alluring 
 
 That though beyond the gaze of mortals, 
 
 Above the earth s wild whirl, 
 
 Yet from afar it sweetly doth entice 
 
 The souls of men to wish them in that Paradise ; 
 
THOU AND I. 6 1 
 
 Each pearl of greater price 
 
 Than in the parable is told 
 
 Of him who all his treasures sold", 
 
 His silver and his gold, 
 
 And went and bought with these 
 
 That jewel of the seas, 
 
 That gem, all precious, pure, and rare, 
 
 With which none others could compare 
 
 Except the pearls those portals hold, 
 
 Ten thousand times more fair ! 
 
 " And at each portal an archangel waits 
 To keep wide open those eternal gates ; 
 For he who saw was bid to say, 
 1 The gates shall not be shut by day, 
 And there is no night there. 
 
 " And each foundation glittereth fair 
 
 With heavenly stones, half-dimmed with earthly 
 
 names, 
 As if to veil from mortal eyes their flames, 
 
62 THOU AND I. 
 
 Lest their unshaded brightness should excel 
 
 All power of tongue to tell, 
 
 Or lest, with eyes transpierced with pain, 
 
 The Holy Seer had fallen blind, 
 
 Whereby, beheld too plain, 
 
 The vision, unrecorded to mankind, 
 
 Had come and passed in vain. 
 
 " And those illustrious stones the mystic twelve- 
 Each for a tribe of Israel s line 
 More fiercely shine 
 Than any for which mortals delve 
 In any earthly mine ! 
 
 " For not Golconda nor Brazil, 
 In cavern dark, or deep-dug hill, 
 Illumes the slave s dim-lighted glance 
 With that fair spark which happy chance 
 Unblinds his searching eyes to see, 
 And, for his finding, sets him free ; 
 
THOU AND I. 63 
 
 Not this soul-ransoming gem, 
 
 Nor Caesar s glittering diadem 
 
 Hath power to burn, and blaze, 
 
 And charm th enchanted gaze 
 
 Like those fair jewels in the rays 
 
 Of that immortal light 
 
 Of which the mortal eye bears not the sight, 
 
 But whose white glory the Archangels praise. 
 
 " O love, now lend thine ear and listen 
 While, like the Patmian, I declare 
 How those twelve jewels glisten, 
 And what the names they bear. 
 
 " The first, a jasper, which in Ispahan, 
 When brought by camel of the caravan, 
 Is called a diamond in the speech of man ; 
 The next, a sapphire, whose celestial blue 
 Gives the Tyrrhenian waves their hue ; 
 
THOU AND I. 
 
 The third, that Chalcedonian stone 
 
 Which men no longer find, 
 
 Yet once on earth was known 
 
 In that old City of the Blind 
 
 Which dust of deserts since hath overblown ; 
 
 The fourth, an emerald, glittering green 
 
 As when, upon an olive s rind, 
 
 A drop of dew is seen ; 
 
 The fifth, a sard, that stone of flesh 
 
 That ever bleeds afresh, 
 
 And stands for Calvary s blood-red sign ; 
 
 The sixth, a ruby, set to shine 
 
 Like th ensanguined wine 
 
 That filled the Holy Grail ; 
 
 The seventh, a chrysolite, 
 
 So golden bright 
 
 It makes Aurora dim and pale ; 
 
 The eighth, a beryl, sparkling white, 
 
 Like moonlit frost, 
 
THOU AND I. 65 
 
 As seen by hunters who, at night, 
 
 Mount Caucasus have crossed ; 
 
 The ninth, a topaz, hazel-eyed 
 
 Like Lilith, Adam s earlier bride 
 
 Whom first he loved and lost 
 
 Ere Eve was moulded from his side ; 
 
 The tenth, a chrysoprase, 
 
 Flashing, with yellow rays, 
 
 Up, down, a thousand ways, 
 
 Through all that region wide ; 
 
 Th eleventh, a jacinth, fairer than if dyed 
 
 By sun and wind 
 
 With colors of that blossom, lush and pied, 
 
 With which its name is twinned ; 
 
 The last, an amethyst, whose font of fire 
 
 Casts forth a purple jet 
 
 More orient than the East, 
 
 As if the day should rise but not to set, 
 
 And the red dawn, with all its gay adorning, 
 
 Should linger on in one immortal morning! 
 
66 THOU AND I. 
 
 11 O fair that City is to see 
 
 That lureth thee and me ! 
 
 It is arrayed in bride s attire ! 
 
 It celebrates the marriage-feast ! 
 
 It satisfies the soul s desire ! 
 
 With strength declined, yet faith increased, 
 
 We thitherward aspire ! 
 
 " As he whose way, through briers and weeds, 
 
 To royal Shiraz leads 
 
 (Where the rose-gardens are), 
 
 May guess his nearness, from afar, 
 
 As soon as he espies 
 
 With gladdened eyes 
 
 That towering, that enchanted tree 
 
 Which, never by a zephyr stirred, 
 
 Nor rustled by a fluttering bird, 
 
 Yet, by its own sweet action free, 
 
 Waves in that breathless air of balm, 
 
 And, in a perfect calm, * 
 
THOU AND I. 67 
 
 Bends its high top in courtesy, 
 And, with a gracious nod, 
 Salutes each passing pilgrim-band 
 To bid them welcome to the land ; 
 So, in the Paradise of God, 
 The Tree of Life, with greener plume, 
 Unearthly in its bloom, 
 Already waves its signal-bough, 
 And, like a beckoning hand, 
 Which we, beholding, understand, 
 Invites us thither now ! 
 
 " To which celestial welcome, what reply 
 Make thou and I? 
 
 " Ah, though the rapturous vision 
 Allures us to a Land Elysian, 
 Yet aged are our feet, and slow, 
 And not in haste to go. 
 
68 THOU AND I. 
 
 " Life still hath many joys to give, 
 Whereof the sweetest is to live. 
 
 " Then fear we death ? Not so ! 
 Or do we tremble ? No ! 
 Nor do we even grieve ! 
 And yet a gentle sigh we heave, 
 And unto Him who fixes fate, 
 Without whose sovereign leave, 
 Down-whispered from on high, 
 Not even the daisy dares to die, 
 We, jointly, thou and I, 
 Implore a little longer date, 
 A little term of kind reprieve, 
 A little lease till by and by ! 
 
 " May it be Heaven s decree, 
 Here, now, to thee and me, 
 That, for a season still, 
 The eye shall not grow dim ; 
 
THOU AND /. 
 
 That, for a few more days, 
 
 The ear cease not to hear the hymn 
 
 Which the tongue utters to His praise; 
 
 That, for a little while, 
 
 The heart faint not, nor fail ; 
 
 For even the wintry sun is bright, 
 
 And cheering to our aged sight ; 
 
 Yea, though the frosts prevail, 
 
 Yet even the icy air, 
 
 The frozen plain, the leafless wood 
 
 Still keep the earth as fresh and fair 
 
 As when from Heaven He called it good ! 
 
 " O final Summoner of the soul ! 
 
 Grant, of thy pitying grace, 
 
 That, for a little longer space, 
 
 The pitcher at the fountain s rim 
 
 Be shattered not, but still kept whole, 
 
 Still overflowing at the brim ! 
 
70 THOU AND I. 
 
 If but a year, if but a day, 
 
 Thy lifted hand, O stay ! 
 
 Loose Thou not yet, O Lord, 
 
 The silver cord! 
 
 Break Thou not yet the golden bowl ! " 
 
 Thus, garrulous, the aged pair 
 
 Sat in their chimney-nook, 
 
 With hearts half glad and half afraid ; 
 
 And while the firelight flickered there, 
 
 They talked and laughed they wept and prayed ; 
 
 Until, with weary, wistful look, 
 
 They saw the embers fade, 
 
 And, darkly through the wintry air, 
 
 Came nightfall and the shade! 
 
THOU AAD 1. 
 
 V. 
 
 "THOU and I!" 
 
 The voice no longer said ; 
 
 But two white stones, instead, 
 
 Above the twain, long dead, 
 
 Still utter, each to each, 
 
 The same familiar speech, 
 
 " Thou and I ! " 
 
 Not spoken to the passer-by, 
 
 But just as if, beneath the grass, 
 
 Deep underfoot of all who pass, 
 
 The sleeping dust should wake to say, 
 
 Each to its fellow-clay, 
 
 Each in the same old way, 
 
 "Thou and I!" 
 
72 THOU AND I. 
 
 And each to either should reply, 
 
 (Tomb murmuring unto tomb, 
 
 Stone answering unto stone, 
 
 Yet not with sound of human moan, 
 
 Nor breath of mortal sigh, 
 
 But voiceless as the dead s dumb cry,) 
 
 "Thou and I!" 
 
 And whosoever draweth nigh, 
 
 With reverent feet and holy fear, 
 
 And tarrieth for a space, 
 
 The letters on the stones to trace, 
 
 Or drop a tender tear, 
 
 Shall (if he have an ear to hear, 
 
 And know the language of the place,) 
 
 Hear other whisperings to and fro, 
 
 i 
 Half-muffled in the dust below; 
 
 Not said in words, nor sounded clear, 
 But, though all mystic to the ear, 
 
THOU AND I. 73 
 
 Yet to the heart all plain ; 
 
 A silent speech by sign and token, 
 
 More sweet than any language spoken ; 
 
 At first, the old refrain, 
 
 " Thou and I ! " 
 
 Then, by and by, 
 
 This faintly added strain : 
 
 " We twain, 
 
 As here we rest within the gloom, 
 
 Are sundered not, but still remain 
 
 Twain one, 
 
 As when we walked beneath the sun ! 
 
 Love, lying in the grave its bed 
 
 Is not unwed, 
 
 But newly-nuptialed groom and bride 
 
 Forever side by side 
 
 As if the faithful dead 
 
 Had never died ! 
 4 
 
74 THOU AND I. 
 
 " The spirit and the body part, 
 Yet love abideth, heart to heart. 
 
 " O silent comrade of my rest, 
 
 With hands here crossed upon thy breast, 
 
 I know thee who thou art ! 
 
 marble brow, 
 
 Here pillowed next to mine, 
 
 1 know the soul divine 
 That tenanted thy shrine ! 
 
 " For, though above us, green and high, 
 
 The yew-trees grow, 
 
 And churchyard ravens fly, 
 
 And mourners come and go, 
 
 Yet thou and I, 
 
 Who dust to dust lie here below, 
 
 Still one another know ! 
 
THOU AND I. 75 
 
 " Yea, thee I know it still is thou ; 
 
 And me thou know st it still is I ; 
 
 True lovers once, true lovers now ! 
 
 The same old vow, 
 
 The same old thrill, 
 
 The same old love between us still ! 
 
 " The gloomy grave hath frosts that kill, 
 But love is chilled not with their chill. 
 
 " Love s flame 
 
 Consuming, unconsumed 
 
 In breasts that breathe in hearts entombed 
 
 Is fed by life and death the same ! 
 
 " Love s spark 
 
 Is brightest when love s house is dark ! 
 
 " Love s shroud 
 
 That wraps its bosom round 
 
 Must crumble in the charncl-ground, 
 
76 THOU AND I. 
 
 Till all the long white winding-sheet 
 
 Shall drop to dust from head to feet ; 
 
 But love s strong cord, 
 
 TV eternal tie, 
 
 Th immortal bond that binds 
 
 Love s twain immortal minds ; 
 
 This silken knot 
 
 Shall never rot 
 
 Nor moulder in the mouldy mound 
 
 Nor mildew nor decay 
 
 Nor fall apart nor drop away 
 
 Nor ever be unbound ! 
 
 " Love s dust, 
 
 Whatever grave it fill, 
 
 Though buried deep, is deathless still 
 
 Love hath no death, and cannot die ! 
 
 This love is ours, as here we lie, 
 
 Thou and I ! " 
 
THE CHANT CELESTIAL. 
 
THE CHANT CELESTIAL. 
 
 " Heard melodies are sweet, but those unheard 
 Are sweeter; therefore, ye soft pipes, play on." 
 
 Keats s " ODE TO A GRECIAN URN. 
 
 I. 
 KING ARTHUR, in his palace of Pendragon, 
 
 Sat feasting with his princes, late and long, 
 And to his oldest minstrel sent a flagon 
 
 To fire his aged fancy to a song. 
 
 II. 
 Uprose the hoary harper, blind and saintly, 
 
 Whose ninety-wintered beard besnowed his 
 
 breast, 
 Who, harping with his palsied fingers faintly, 
 
 Thus sang, though softly, at the king s behest : 
 
 79 
 
80 THE CHANT CELESTIAL. 
 
 III. 
 
 " Give ear, whoever sorrows or rejoices, 
 While I, too old for either mirth or tears, 
 
 Shall rhyme of those celestial harps and voices 
 That chant the fabled music of the spheres. 
 
 IV. 
 
 " I sing of worlds before the earth was present,- 
 A song of times ere time itself began, 
 
 Before the silver} - moon had lit her crescent, 
 Or sun his fire, or lived a mortal man. 
 
 v. 
 
 " The primal universe had chaos in it, 
 
 For night with triple darkness wrapped it round, 
 Nor was there greening leaf, nor singing linnet, 
 
 Nor any other cheering sight, nor sound. 
 
THE CHANT CELESTIAL. 8 1 
 
 VI. 
 
 " Then, while the mighty mists were still concealing 
 The sphereless world (not yet an asteroid), 
 
 God ordered heavenly music to go pealing 
 Through all the silence of the earthly void. 
 
 VII. 
 
 " Within a shining cloud, that veiled their faces, 
 Ten thousand seraphs, each with harp in hand, 
 
 Flew chanting through the still and empty spaces 
 That afterward were filled with sea and land. 
 
 VIII. 
 
 " The stars, that on the morning of creation 
 Together sang to Him who made them fair, 
 
 First caught their canticle of adoration 
 From this immortal murmur in the air. 
 
 4* 
 
82 THE CHANT CELESTIAL. 
 
 IX. 
 
 " Before the mountains had their high upheaval, 
 Before the caverns of the deep were laid, 
 
 This was creation s harmony primeval, 
 
 The rhythm to which the whirling world was 
 made. 
 
 x. 
 
 " Sweet herald of the will of the Creator, 
 It timed the birth of Nature, then unborn, 
 
 And, warbling through the zodiac and equator, 
 Awoke the seasons and led forth the morn. 
 
 XI. 
 
 " From pole to pole, from Capricorn to Cancer, 
 Things lifeless into life it did beguile, 
 
 Till marble Memnon heard it and made answer, 
 And stony Sphinx retold it to the Nile. 
 
THE CHANT CELESTIAL. 83 
 
 XII. 
 
 " Swift in its flight, this cloud of glory glistened 
 With lustre fairer than the sun or moon ; 
 
 And to its anthem, hill and valley listened 
 Till earth, enchanted, echoed back the tune. 
 
 XIII. 
 
 " The rustling boughs of Lebanon, gigantic, 
 Rehearsed it to the tiniest herbs that grew ; 
 
 And from the swelling wave of the Atlantic, 
 It quavered to the trembling drop of dew. 
 
 XIV. 
 
 " Th Almighty, who decreed this Chant Celestial, 
 
 By its primordial melody designed 
 To chord to it all cadences terrestrial, 
 
 As this was chorded to th Eternal Mind. 
 
84 THE CHANT CELESTIAL. 
 
 XV. 
 
 " Awhile, through all the world, in each direction, 
 No earthly sound could ever sink or swell 
 
 But to that heavenly rhythm, whose lost perfection 
 Now lingers only in the sea-side shell. 
 
 XVI. 
 
 " The perfect earth kept not its first completeness, 
 But rolled in discord to the heavenly hymn, 
 
 Yet not the forfeiture of Eden s sweetness 
 Could hush the anthem of the cherubim. 
 
 XVII. 
 
 " They chant it in a flying cloud forever, 
 Yet not a cloud of earth, that caps the hills, 
 
 Nor yet of heaven where cloud can enter never- 
 But midway where unfallen dew distils. 
 
THE CHANT CELESTIAL. 
 XVIII. 
 
 " This cloud by other clouds is unattended, 
 But floats in golden light above them all, 
 
 Yet hides from mortal eyes its glory splendid, 
 Though oft on mortal ears its echoes fall. 
 
 XIX. 
 
 " A whirlwind rose, and tore its flying fleeces, 
 And cleft its fleeting music to the core, 
 
 Till now each earthly storm that roars or ceases 
 Is keyed to that celestial strain of yore. 
 
 XX. 
 
 " A soaring lark, that heard the heavenly singing, 
 Brought down the song to all his fellow-throats, 
 
 Till every greenwood now is ever ringing 
 With lowly pipings of those lofty notes. 
 
86 THE CHANT CELESTIAL. 
 
 XXI. 
 
 " Beneath a myrtle sat a poet, sighing, 
 
 Because he could not tune his jangled lyre, 
 
 Who heard the wondrous chant above him flying, 
 And chorded to it each rebellious wire. 
 
 XXII. 
 
 " Then, having caught the arch-angelic measure, 
 Henceforth, at wedding-feast and funeral-train, 
 
 He shed a heavenly joy on earthly pleasure, 
 And cast a heavenly peace on earthly pain. 
 
 XXIII. 
 
 " When, round the ark, the Deluge rose, appalling, 
 From this melodious cloud a lyre was hurled, 
 
 Whose seven immortal strings took fire in falling, 
 And gave the rainbow to a stormy world. 
 
THE CHANT CELESTIAL. 87 
 
 XXIV. 
 
 "So lucent was the cloud, the sky adorning, 
 That, when it crossed Olympus on its way, 
 
 It lent Aurora light to flush the morning, 
 And gave Apollo gold to gild the day. 
 
 XXV. 
 
 " It flashed the sparkle which the moon saw 
 glancing 
 
 Upon the waters of Castalia s fount, 
 And lent the Muses music for their dancing 
 
 Until they vanished from their vernal mount. 
 
 XXVI. 
 " It gleamed where Arctic islands caught its 
 
 dazzle, 
 
 While rumbling icebergs echoed back its runes, 
 Till Odin heard them on the tree Ygdrasil, 
 
 And bees re-hummed them to the summer 
 noons. 
 
88 THE CHANT CELESTIAL. 
 
 XXVII. 
 
 " From India s sacred coast of Coromandel 
 To Mecca s first Kaaba went the sound, 
 
 Till he who listened laid aside his sandal, 
 And flung him prostrate on the holy ground. 
 
 XXVIII. 
 
 " It blew a trumpet over Sinai s mountain, 
 That woke an earthquake by its awful tone, 
 
 Till he who smote the rock and loosed the foun 
 tain 
 Received the tables twain of graven stone. 
 
 XXIX. 
 
 " It sounded through the desert its hosanna 
 Where, first beheld of men, a Pillar vast, 
 
 It shone before the tribes that gathered manna, 
 And led them to the Promised Land at last. 
 
THE CHANT CELESTIAL. 89 
 
 XXX. 
 
 " Its harps were echoed by the harp of Zion, 
 That prophesied of nations reconciled, 
 
 And of the peaceful day when lamb and lion 
 Shall twain be yoked together by a child. 
 
 XXXI. 
 
 " The shepherds heard it, who by night were 
 
 tending 
 
 Their sleepy sheep on Bethlehem s holy hill, 
 To whose low summit came the cloud descending, 
 With all its angels, chanting, * Peace good 
 will ! 
 
 XXXII. 
 
 " This was the cloud beneath whose pealing thun 
 ders 
 
 The Temple reeled, the tombs flew open wide, 
 And all the day grew dark with signs and wonders 
 
 When Calvary s Cross upbore the Crucified ! " 
 
go THE CHANT CELESTIAL. 
 
 XXXIII. 
 
 [Here paused the bard ; and, at the Name All Holy, 
 The king and princes, to the King of Kings, 
 
 Each crossed his breast, and bowed in reverence 
 
 lowly, 
 The bard the lowliest, and resumed the strings:] 
 
 XXXIV. 
 
 " In elder time, from out this cloud supernal, 
 Those guilty seraphs who did Heaven assault 
 
 Were headlong plunged to the abyss infernal, 
 And discord vanished out of Heaven s blue vault. 
 
 XXXV. 
 
 " But discord on the earth is ever raging, 
 For human hate is quenchless in its flame, 
 
 Yet, high above the wars that men are waging, 
 The angels still go singing, all the same. 
 
THE CHANT CELESTIAL. 91 
 
 XXXVI. 
 
 " Above the bedlam world, but never near it, 
 Their floating chant is caroled through the sky, 
 
 So faint and far that mortals hardly hear it, 
 Yet he who hearkens hears it by and by. 
 
 XXXVII. 
 
 " It smites the ear with such a soft vibration 
 That some who hear it think it not a sound, 
 
 But fancy it their spirit s own pulsation, 
 
 That thrills the sense with ecstasy profound. 
 
 XXXVIII. 
 
 44 It chimes to deserts and dim wildernesses, 
 
 In swift pursuit where wandering feet have trod ; 
 
 And whom it overtakes, it sweetly blesses, 
 And fills the pilgrim with the peace of God. 
 
92 THE CHANT CELESTIAL. 
 
 XXXIX. 
 
 " It chanteth to the sailor on the ocean, 
 And in the tempest gives his soul a calm ; 
 
 It seeks the hermit, rapt in his devotion, 
 And thrills and trembles in his prayer and psalm. 
 
 XL. 
 
 " Beyond all melody of pipe or tabor 
 
 When merry maidens dance with happy men, 
 
 It glads the groaning captive at his labor, 
 And cheers the exile, hunted to his den. 
 
 XLI. 
 
 " To all who weep at bedsides of the dying, 
 To all who kiss their dead and lay them low, 
 
 To all the sorrowing world, with all its sighing,- 
 It chants a solace greater than the woe. 
 
THE CHANT CELESTIAL. 93 
 
 XLII. 
 
 " The Heaven of heavens where God hath fixt His 
 dwelling, 
 
 Where, in the highest, reigneth the Most High, 
 Hath not, in all its heights, a hymn excelling 
 
 This earth-encircling chorus in the sky. 
 
 XLIII. 
 
 " From Heaven to earth its cadences shall quiver, 
 Till earthly lust shall yield to heavenly law ; 
 
 For so the oracles of God deliver, 
 And so, of old, th anointed seers foresaw. 
 
 XLIV. 
 
 " O anthem which the hymns of Heaven resemble ! 
 
 O harp with which no strings on earth compare ! 
 From upper skies, that with thy rapture tremble, 
 
 Float down to ravish now our lower air ! 
 
94 THE CHANT CELESTIAL. 
 
 XLV. 
 
 " O cloud-wrapped cloud, hid in the heights Ely- 
 sian, 
 
 If waking eyes may not behold thy gleams, 
 Let loose thy angels, as in Jacob s vision, 
 
 To steal upon our sleeping world in dreams ! 
 
 XLVI. 
 
 " Shine once again, as over Eden s garden ! 
 
 Give back the later world its elder light ! 
 Till man no longer hath a sin to pardon ! 
 
 Till earth no longer hath a wrong to right ! 
 
 XLVII. 
 
 " Be chariot thou of Him of hallowed story ! 
 Of Him foretold by all the holy seers ! 
 
 Of Him who cometh in a cloud of glory 
 To reign upon the earth a thousand years ! 
 
THE CHANT CELESTIAL. 95 
 
 XLVIII. 
 
 1 O far-off harbinger of His appearing 
 
 For whom men cry, How long, O God, how 
 
 long ! 
 I see, though blind, a vision of thy nearing ! 
 
 I hail thee, harp for harp, and song for song ! " 
 
 XLIX. 
 
 So sang the minstrel till his strength was ended ; 
 
 And when his song was done, he gasped for 
 
 breath 
 Uprolled his eyes to heaven his palms extended 
 
 And sank, through holy prayer, to happy death. 
 
 King Arthur bade the princes of his table 
 Uplift and lay thereon the fallen seer, 
 
 And on his bosom spread a pall of sable, 
 Till, black amid the banquet, was a bier. 
 
96 THE CHANT CELESTIAL. 
 
 LI. 
 
 Not mortal, like the bard, his song, undying, 
 Survives the singer and his crumbled lyre, 
 
 For, round the listening earth, forever flying, 
 God s holy angels chant it with their choir ! 
 
THE GRAVE ON THE PRAIRIE. 
 
THE GRAVE ON THE PRAIRIE. 
 
 I. 
 I GALLOPED once with horse and hound, 
 
 Across the Texan prairie, 
 Till, on a gentle swell of ground, 
 I halted by a flowery mound 
 
 That bore the name of Mary. 
 
 II. 
 It was not where the living dwelt, 
 
 Nor was it yet God s Acre, 
 But all a lonely, boundless belt, 
 Where she whose name the letters spelt 
 
 Dwelt only with her Maker. 
 
 99 
 
ICQ THE GRAVE ON THE PRAIRIE. 
 
 III. 
 No crumbling wall, nor rotting rail, 
 
 Nor palisade of osier 
 Remained to show, however frail, 
 It once had girt the sacred pale, 
 
 Or guarded the enclosure. 
 
 IV. 
 
 No date was carved of death or birth, 
 
 No line of love or honor, 
 No tribute to departed worth, 
 Yet she who mouldered, earth to earth, 
 
 Had all earth s pomp upon her : 
 
 v. 
 
 For prairie-flowers, through many a mile, 
 
 In every gay direction, 
 Were stirred of breezes all the while, 
 And caught the sun, and flashed his smile, 
 
 And twinkled in reflection. 
 
THE GRAVE ON THE PRAIRIE. 
 
 VI. 
 
 The fiery orb was zenith high, 
 
 And yet the spot was shaded, 
 Because a live-oak grew hard by, 
 And arched it from the burning sky, 
 
 And kept the flowers unfaded. 
 
 VII. 
 
 And long, gray moss, with mournful grace, 
 
 Each lofty limb festooning, 
 Hung drooping round the pensive place, 
 Where, tarrying from the morning chase, 
 
 I took an hour of nooning. 
 
 VIII. 
 The hounds, all panting from their quest, 
 
 I leashed with easy fetter, 
 And sat me by the dead to rest, 
 For not so good is life, at best, 
 
 But that the grave is better. 
 
102 THE GRAVE ON THE PRAIRIE. 
 
 IX. 
 
 Then, while the bison joined his herd, 
 
 In peace from my pursuing, 
 I watched the mosses as they stirred, 
 And listened to the whispered word 
 
 Of what the winds were doing. 
 
 x. 
 
 The frightened plover whirred his wing ; 
 
 The startled rabbit bounded ; 
 And not a bird made bold to sing ; 
 Nor in the grass a creeping thing 
 His chirping trumpet sounded. 
 
 * 
 XI. 
 
 The cactus flaunted, far and near, 
 
 His blossom red and splendid, 
 Which nibbling sheep approached with fear, 
 Half daunted by the spiny spear 
 
 With which it was defended. 
 
THE GRAVE ON THE PRAIRIE. 103 
 
 XII. 
 
 No wanderer ever went that way 
 
 Except some cattle-ranger, 
 Or Indian of a former day, 
 Or settler discontent to stay, 
 
 Or (like myself) some stranger. 
 
 XIII. 
 Yet there, at rest, lay one who came, 
 
 Too weary for returning, 
 Who bore, in death, that deathless name, 
 To which the Church s altar-flame 
 
 Is round the world kept burning. 
 
 XIV. 
 
 Who was the dead whose name alone 
 Thus stopped me as I wandered ? 
 Whose life, unstoried on the stone, 
 Whose fortune, all untold, unknown, 
 I vaguely guessed and pondered. 
 
104 THE GRAVE ON THE PRAIRIE. 
 
 XV. 
 
 The fate with which I grew beguiled 
 
 Eluded my endeavor ; 
 For was she babe ? or romping child ? 
 Or madcap maiden, free and wild, 
 
 Now fallen asleep forever? 
 
 XVI. 
 Or was she one of wedded twain, 
 
 Beloved and yet forsaken ? 
 Whom, lonely in the flowery-plain, 
 The westward toiling wagon-train 
 
 Had left, since God had taken ! 
 
 XVII. 
 Or was it age that bade her bow, 
 
 Till, old, and faint, and failing, 
 She died a dame of wrinkled brow, 
 For whom th* unfurrowed prairie now 
 
 Her furrowed face was veiling? 
 5* 
 
THE GRAVE ON THE PRAIRIE. 105 
 
 XVIII. 
 I only know that, short or long, 
 
 Her life was with the humble, 
 Yet I enroll it with the throng 
 Of all who proudly live in song 
 
 When brass and marble crumble. 
 
 XIX. 
 
 O Mary, like thy vernal clime, 
 Whose year is un-Decembered, 
 
 Forever blooming in its prime, 
 
 So, never-withering be the rhyme 
 That keeps thy name remembered ! 
 
 XX. 
 
 And what of him who, with his spade, 
 
 Cleft open turf and gravel, 
 And dug the grave where she was laid, 
 And heaped the hill, and knelt and prayed, 
 
 And joined his train of travel? 
 
106 THE GRAVE ON THE PRAIRIE. 
 
 XXI. 
 Carved rudely on the slab of slate, 
 
 The letters looked ungainly, 
 Yet though the carver could not wait 
 To linger over day and date, 
 
 He told his anguish plainly. 
 
 XXII. 
 O sorrow, keener than the knife 
 
 That sculptured there its story ! 
 O woe that wept for child or wife ! 
 O mortal pain ! like human life, 
 
 Ye too are transitory ! 
 
 XXIII. 
 For God, in mercy to mankind, 
 
 Endows the heart with feeling, 
 Yet lodges reason in the mind, 
 That man may have the wit to find 
 
 For every hurt a healing. 
 
THE GRAVE ON THE PRAIRIE. 107 
 
 XXIV. 
 
 The lightnings on the ocean play, 
 And shoot their bolts of thunder, 
 
 And fleets are wrecked (the tidings say) 
 
 Yet still the world goes on its way 
 As if no ship went under. 
 
 XXV. 
 
 The chieftain falls, and all his clan, 
 
 Whom he had died defending, 
 Forget him for some lordlier man, 
 Whose glory, too, is but a span, 
 
 And glimmers to an ending. 
 
 XXVI. 
 A little while, in grief forlorn, 
 
 The empty-cradled mother 
 Sits mourning for her babe new born 
 Death-struck and from her bosom torn, 
 
 Then smiles upon another. 
 
I0 8 THE GRAVE ON THE PRAIRIE. 
 
 XXVII. 
 
 The many-childed matron dies, 
 . Whose orphans kneel to kiss her, 
 And, while upon her bier she lies, 
 Anoint her with their weeping eyes, 
 Then cease to mourn or miss her. 
 
 XXVIII. 
 The bridegroom drops, and, day and night, 
 
 With sorrow unexceeded, 
 The bride bewails her widowed plight, 
 Until, with heavy heart grown light, 
 
 She is at last unweeded. 
 
 XXIX. 
 The heart, however great its grief, 
 
 Or dearly this be cherished, 
 Or clung to for a season brief, 
 Soon sheds it like a loosened leaf 
 
 That by the frost hath perished. 
 
THE GRAVE ON THE PRAIRIE. IO Q 
 
 XXX. 
 
 The bleeding breast survives the blow, 
 
 The pulses cease their raging, 
 The fever cools, and so, we know, 
 There never comes a human woe 
 
 But brings its own assuaging. 
 
 XXXI. 
 
 So what if Mary, in the mould, 
 
 With carven stone above her, 
 Was wept when first her clay grew cold, 
 And mourned with sorrow manifold, 
 
 By wedded lord or lover ? 
 
 XXXII. 
 
 Shall then a carping world upbraid, 
 
 If he though broken-hearted 
 When Mary in her grave was laid 
 Thereafter, with another maid, 
 
 Re-tied the cord that parted ? 
 
HO THE GRAVE ON THE PRAIRIE. 
 
 XXXIII. 
 
 There is a time for tears, but then 
 
 There comes a truce to sorrow : 
 It is the manly way of men, 
 They love, and lose, and love again, 
 And wed anew to-morrow. 
 
 xxxiv. 
 I lay at rest an hour or more, 
 
 But when the hounds, long hampered, 
 Began to whimper, and implore 
 To chase the bison as before, 
 
 I loosed them, and they scampered. 
 
 XXXV. 
 
 Hard after them, with leap and prance, 
 
 I galloped down the prairie, 
 And thought how strange a circumstance 
 That I, a stranger, was perchance 
 Sole mourner left for Mary ! 
 
THE JOY OF GRIEF. 
 
THE JOY OF GRIEF. 
 
 I. 
 
 I HAD a grief too great for tears, 
 And longed to weep, but tried in vain, 
 
 Until a monk, of snowy years, 
 Appeared before me in my pain, 
 
 Who said, " Receive what I bestow, 
 
 Heaven s balm for all who suffer so." 
 
 II. 
 
 Resenting madly, at the first, 
 
 The blessing of the saintly sage, 
 " Depart from me I am accurst ! " 
 
 I answered, trembling in my rage ; 
 
 "3 
 
II4 THE JOY OF GRIEF. 
 
 " Hath Heaven a balm ? I tell thee no ! 
 Else why am I tormented so ? " 
 
 III. 
 
 " My son," said he, " wring not thy hands, 
 Beat not thy breast, tear not thy hair, 
 
 But lift to Heaven thy high demands, 
 From knees as lowly as thy prayer, 
 
 And bounteous Heaven shall overflow 
 
 With showers of mercies on thee so." 
 
 IV. 
 
 " O monk, to Heaven my prayer I breathed, 
 To grant me riches honor fame ; 
 
 But straightway Heaven to me bequeathed 
 A beggar s purse a caitiff s name 
 
 Ambition s fall hope s overthrow 
 
 And love s own wounds, now bleeding so ! 
 
THE JOY OF GRIEF. 115 
 
 V. 
 
 " Strip off, O monk, thy gown and hood ! 
 
 Fling down thy rosary to the dust ! 
 There is no God if God be good ! 
 
 There is no Heaven if Heaven be just! 
 Life is but mockery here below 
 If grief on grief can pierce it so ! " 
 
 VI. 
 
 " Though life hath sorrow," quoth the friar, 
 " Is death a boon for man to crave ? 
 
 Then Heaven shall grant thy heart s desire, 
 For soon thy bones shall find a grave, 
 
 And from thy dust the grass shall grow, 
 
 And all thy pride be humbled so ! " 
 
 VII. 
 Quoth I, " Since pain, with all its stings, 
 
 Hath none to reach me underground, 
 Death, welcome as the peace he brings, 
 
 Shall not, to me, come terror-crowned ; 
 
Il6 THE JOY OF GRIEF. 
 
 Nay, I to Death will shout, What ho ! 
 What hath delayed thy coming so ? " 
 
 VIII. 
 
 Said he, " O sufferer, understand 
 That thou art smitten of a rod 
 
 Not wielded by an angry hand, 
 
 For He who scourgeth thee is God, 
 
 Who loveth not to wound, although 
 
 He needeth to chastise thee so." 
 
 IX. 
 
 I cried, " What is the need or gain 
 Of all my anguish and despair? 
 
 What profit cometh of a pain 
 
 That pierceth more than flesh can bear? 
 
 What can the tortured spirit owe 
 
 To tyrant Heaven that stings it so ? " 
 
THE JOY OF GRIEF. 117 
 
 X. 
 
 " My son," he whispered, " hear me speak: 
 
 Doth God afflict but thee alone ? 
 He heareth many a wilder shriek- 
 He answereth many a deeper groan- 
 He striketh many a heavier blow- 
 He chasteneth thee and others so. 
 
 XI. 
 " For Life, like Death, through all the world, 
 
 In every age since Time began, 
 With an unerring aim hath hurled 
 
 A quivering dart at every man, 
 Till by the torture, swift or slow, 
 Mankind have all been tested so. 
 
 XII. 
 
 " Take solace of the saints of old ; 
 
 Of Daniel to the lions flung, 
 Of Joseph into Egypt sold, 
 
 Of Israel by the serpents stung ; 
 
U8 THE JOY OF GRIEF. 
 
 If thou endure their trials, lo ! 
 
 Thou shalt partake their triumphs so ! " 
 
 XIII. 
 
 Such lustre sparkled in his look 
 
 That fear and reverence made me mute, 
 And courage so my heart forsook 
 
 I ceased awhile from my dispute ; 
 Then, forth like arrows from a bow, 
 I winged my questions thus and so : 
 
 XIV. 
 
 " O monk, what is thy proffered balm 
 But bitter mockery to my breast ? 
 
 For is an aching heart made calm, 
 Or writhing spirit lulled to rest, 
 
 Because, in ages long ago, 
 
 The martyrs winced and quivered so ? 
 
THE JOY OF GRIEF. 
 
 XV. 
 " What if the fiery noonday sun 
 
 Shall scorch the garden to a blight, 
 Until the fig-trees, one by one, 
 
 All perish in the gardener s sight ; 
 Walks he among them, to and fro, 
 Consoled that Eden withered so ? 
 
 XVI. 
 " What if the admiral s idle sail, 
 
 That waits to catch the gentle breeze, 
 Be smitten of the bellowing gale 
 
 Till whirlwinds whistle round the seas ; 
 Is it a solace, while they blow, 
 That ships of Tarshish foundered so? 
 
 XVII. 
 " What if the pilgrim s heavy pack 
 
 Grow wearier with the lengthening road, 
 And galling to his aching back, 
 
 Until he staggers with his load ; 
 
I20 THE JOY OF GRIEF. 
 
 Is he renewed in strength to know 
 That Gaza s gates were carried so ? 
 
 XVIII. 
 
 " What if the stricken mother mourn 
 Because the darlings of her womb 
 
 Are from her ravished bosom torn 
 And cradled in th unpitying tomb ;- 
 
 Grieves she the less to lay them low 
 
 Since Rachel once outwept her so ? 
 
 XIX. 
 
 " Though round the world, from east to west, 
 Each human heart, on shore or main, 
 
 My own among them, like the rest, 
 Should quiver to the self-same pain, 
 
 How could the universal woe 
 
 Make my unhappy soul less so? 
 
THE JOY OF GRIEF. I2 i 
 
 XX. 
 
 " Were I, at every grief I bear, 
 To pray that Heaven would intervene 
 
 To give all other men a share, 
 I then would be as base and mean 
 
 As man s first murderer, long ago, 
 
 Yea, far more fierce and cruel so ! 
 
 XXI. 
 
 " Thrice worthier were the wish, in me, 
 To suffer more, instead of less, 
 
 4 
 
 Could all the groaning world go free, 
 
 Delivered through my one distress ; 
 Yea, I would Heaven itself forego, 
 To win it for my fellows so ! " 
 
 XXII. 
 
 Said he, " O slow of heart, at last 
 
 The balm thou seekest thou shalt find ; 
 6 
 
122 THE JOY OF GRIEF. 
 
 For if, with all the strength thou hast, 
 
 Thou suffer nobly for mankind, 
 All pain which thou shalt undergo. 
 Shall turn to bliss and rapture so ! " 
 
 XXIII. 
 
 " Alas!" I murmured, " how can I, 
 So weak in wit, so poor in worth, 
 
 So little fit to live or die, 
 
 Win sweetly down from Heaven to earth 
 
 A blessing on a friend or foe 
 
 By virtue of my suffering so? * 
 
 XXIV. 
 
 With voice as sweet as when a song, 
 Though ended, seems to echo still, 
 
 He whispered, " They who suffer long 
 And yet are patient send a thrill 
 
THE JOY OF GRIEF. 
 
 Through every soul to whom they show 
 The aureole of their sainthood so ! 
 
 XXV. 
 
 " Then since no other balm avails 
 To cool thy fever with a tear, 
 
 Remember thou the cross, the nails, 
 The thorns, the vinegar, the spear, 
 
 And sweet shall be thy bitterest throe 
 
 Because thy Master suffered so." 
 
 XXVI. 
 
 So tenderly he spoke the Name 
 That all my tears began to start, 
 
 Till down my cheeks, that burned with shame, 
 They rolled from my relenting heart 
 
 In drops as plenteous as the flow 
 
 Of Peter s who denied Him so. 
 
THE JOY OF GRIEF. 
 XXVII. 
 
 Then down I fell, a guilty thing, 
 Before an Angel in disguise, 
 
 Who, rustling each unfolding wing, 
 Replumed it, radiant, for the skies,- 
 
 Upon whose pinions, white as snow, 
 
 I dared not look, they dazzled so ! 
 
PRINCE AND PEASANT. 
 
PRINCE AND PEASANT. 
 
 I. 
 
 THE king of Bernicia, while hunting, 
 Saw neither a fox, nor a boar, 
 
 But startled a fawn in the forest, 
 That timidly ran before ; 
 
 And this was the forester s daughter, 
 Who fled to her father s door. 
 
 II. 
 
 The heart of her royal pursuer 
 
 So throbbed with a rapturous beat 
 That, after the manner of lovers, 
 
 In token of homage complete, 
 
 127 
 
128 PRINCE AND PEASANT. 
 
 He knelt on the threshold before her, 
 A prince at a peasant s feet 
 
 III. 
 
 " O goddess/ quoth he, " no mortal 
 Can beauty like thine withstand ! 
 
 For wilderness, river, and mountain 
 Have moulded thee wild and grand ! 
 
 So I, who am king of my kingdom, 
 Sue here for thy heart and hand." 
 
 IV. 
 
 The virgin, all mute with marvel, 
 Stood motionless like a tower ! 
 
 And all through her cheeks ran changes, 
 Like flushes that streak a flower! 
 
 And merely a moment of silence 
 Seemed, all of a sudden, an hour! 
 
PRINCE AND PEASANT. 129 
 
 V. 
 
 The forester spake for his daughter : 
 
 " My liege, she is lowly born ; 
 No dowry is hers for a portion, 
 
 Nor jewels a bride to adorn ; 
 Thou wooest to mock, not marry 
 
 Thou speakest in jest, or scorn." 
 
 VI. 
 
 Outwhipping his weapon in anger, 
 The monarch replied with a frown, 
 
 " How darest thou brand me a jester, 
 Or liken thy lord to a clown ? 
 
 A king, when he wishes his wedding, 
 
 May queen whom he will with his crown." 
 
 VII. 
 
 " O cease," said the maiden, " your quarrel ! 
 
 And bid me to love you both, 
 6* 
 
130 PRINCE AND PEASANT. 
 
 For why should a peasant s daughter 
 To marry a prince be loath ? 
 
 O father, I plead for thy blessing 
 O lover, I plight thee my troth." 
 
 VIII. 
 
 The king, though in Lincoln doublet, 
 As green as a summer elm, 
 
 With neither his crest nor armor, 
 With neither his crown nor helm, 
 
 Yet looked as the Lord s anointed, 
 And ruler of all the realm. 
 
 IX. 
 
 " The boon of beauty to woman 
 Is given of Heaven," said he, 
 
 " But kings of the earth have bounty, 
 For they can give high degree ; 
 
 Which I, as thy liege, O lady, 
 Give now unto thine and thee." 
 
PRINCE AND PEASANT. 131 
 
 X. 
 
 He sent with a gleam to the scabbard 
 The blade he had drawn for a fight, 
 
 But not till he smote his foeman 
 To dub him a noble knight ! 
 
 (An honor that, save in romances, 
 Is seldom conferred on a wight.) 
 
 XL 
 
 The monarch embraced the maiden, 
 Who tenderly clave and clung, 
 
 Her hair, by the wind disheveled, 
 All hither and thither flung, 
 
 And never were wilder lovers 
 
 Since time and the world were young ! 
 
 XII. 
 
 " Prepare thee, O bride, for thy bridal, 
 Thou daughter," said he, " of an earl ! 
 
132 PRINCE AND PEASANT. 
 
 The earth, it shall give thee a diamond 
 The sea, it shall give thee a pearl 
 
 And Heaven, it shall give thee a blessing,- 
 O princess and peasant-girl ! " 
 
 XIII. 
 
 The aisle of the old cathedral, 
 
 That up to the altar led, 
 Was strewn for their feet with lilies, 
 
 And thither they walked to be wed, 
 In presence of throngs of the living, 
 
 In presence of tombs of the dead. 
 
 XIV. 
 The bride-cake was big as a mountain, 
 
 And virgins from near and far 
 Put crumbs of it under their pillows 
 
 To dream of the lucky star 
 That dawns on a fortunate marriage, 
 
 Though marriages seldom are ! 
 
PRINCE AND PEASANT. 
 
 XV. 
 For since they are made in Heaven 
 
 (Or certes the proverb is wrong) 
 Of course they so very rarely 
 
 To earth, and to mortals, belong, 
 That perfectly married people 
 Wed only in story or song ! 
 
 XVI. 
 
 Now as to the truth of the ditty, 
 If doubters be hard to convince, 
 
 Or deem it so very unlikely 
 A peasant could marry a prince, 
 
 Why, let them remember it happened 
 Some thousands of centuries since ! 
 
SHORTER POEMS. 
 
THE LORD OF THE LAND. 
 
 THE gates of the city stood open wide, 
 And, just beyond, on the country side, 
 The beggars were huddled upon the grass, 
 Expecting the Lord of the Land to pass. 
 He often went out he often came in, 
 But never with herald, nor trumpet s din : 
 He might be early he might be late : 
 So always the beggars kept near the gate : 
 For so the poor on the rich must wait. 
 
 The crew was motley, and clad in rags : 
 
 The men were squalid the women were hags ; 
 
 The children were wasted to skin and bones ; 
 
 The dogs had hungry and human tones ! 
 
 137 
 
138 THE LORD OF THE LAND. 
 
 On man and beast was poverty s blight ! 
 Forlorn and pitiful was the sight ! 
 And O, the mothers, with babes at the breast, 
 Looked far more wretched than all the rest ! 
 
 The lord in his chariot rumbles by ; 
 The beggars salute him with clamorous cry. 
 Will the horses halt ? Will the rider heed ? 
 Will the rich befriend the poor in their need ? 
 
 The chariot stops, and the lord descends : 
 " I travel in haste," saith he, " my friends ; 
 If you wait in hope of an alms to-day, 
 Speak quickly each, for I hurry away." 
 
 Cried one, " I am hungry I ask for bread ! " 
 The proud lord graciously answered and said : 
 " Poor soul, then go and knock at my door 
 If hunger is all, thou shalt want no more." 
 
THE LORD OF THE LAND. 139 
 
 Quoth a cripple, " My lord, I am lame, you see ; 
 In charity, prithee remember me." 
 " Nay, charity cannot profit thee much 
 I will help thee to do without thy crutch." 
 
 " My lord," cried one, " I am blind I am blind ; 
 
 So out of your bounty be kind, be kind ! " 
 
 " Yea, help thee I can, and help thee I must ; 
 
 Thine eyes shall be touched with a little dust, 
 
 And ever thereafter, O blinded man, 
 
 Thou shalt see as well as thy comrades can ! " 
 
 Still closer about him pressed the crowd, 
 With murmurs feeble, with clamors loud. 
 
 " I pray for a shelter, my lord, I am old : 
 A corner to lie in, when nights are cold ! " 
 " Old man, I have houses just out of the town 
 Go choose thee a lodging, and lay thee down." 
 
140 THE LORD OF THE LAND. 
 
 " My lord," said a lad, with thin, white palms, 
 " An orphan begs for a little alms ! " 
 " My boy, thou art young, but ere thou art old, 
 I promise thee all thy hands can hold." 
 
 Quoth a stalwart man, " I am willing to toil ; 
 So set me at work I will dig your soil." 
 " A plot of my ground shall be thine in fee, 
 But another, O delver, shall dig it for thee." 
 
 A woman, too feeble to toil or spin, 
 
 Said, " Help me to go to my kith and kin ! " 
 
 " Thy kith and kin I remember well 
 
 I gladly will send thee to where they dwell." 
 
 " My lord," sighed a sufferer, sick and faint, 
 " I hardly have strength to utter complaint ; 
 My fever is fiercer than I can bear 
 I need physician, and nurse, and care." 
 
THE LORD OF THE LAND. 
 
 " Go lie in my hospital on the hill, 
 And thou shalt be cured of every ill." 
 
 Thus flocked they around him, each urging a plea, 
 And never had beggars a bounty so free : 
 Whatever they asked for, he granted their prayer ; 
 And even the dumb received their share, 
 Whose lips asked not, but whose piteous tale 
 Was told in their faces, haggard and pale. 
 
 Of all the rabble, the last who spoke 
 
 Was the nakedest carl of the ragged folk : 
 
 " My lord," he clamored, " I beg for a cloak ! " 
 
 The great lord answered, with pitying tone, 
 " I cannot deny thee take my own ! " 
 Then, doffing his mantle of sable-black, 
 He flung it over the beggar s back ! 
 
I 4 2 THE LORD OF THE LAND. 
 
 The uncloaked lord, by this wild whim, 
 Stood forth a skeleton, gaunt and grim ! 
 The beggars, astounded, gasped for breath, 
 And knew that their bountiful friend was Death. 
 
THE WANDERER S SONG. 
 
 THROUGH many a kingdom and city and land, 
 I travel away from the clasp of thy hand ; 
 But whether on mountain or river or sea, 
 Wherever I wander, my heart is with thee ! 
 
 II. 
 
 The purple and gold at the break of the day, 
 The sparkle of dew-drops that sprinkle my way, 
 The bloom on the meadow, the bud on the tree,- 
 Whatever hath beauty reminds me of thee ! 
 
THE WANDERER S SONG. 
 III. 
 
 The trill of the lark as he soars to the sky, 
 The sigh of the pine as the wind fleeth by, 
 The hymn of the locust, the hum of the bee, 
 Whatever makes melody whispers of thee !. 
 
 IV. 
 
 If I, as a bard, strike a note of my own, 
 Of banquet and laughter, of battle and groan, 
 My song is a love-song, whatever the key, 
 Whatever I sing of, I sing it for thee ! 
 
 V. 
 
 The brow of the mower is beaded with sweat,- 
 His task is a hardship, his toil is a fret ; 
 But light as a feather my load is to me y 
 Whatever the burden, I bear it for thee ! 
 
THE WANDERER S SONG. 145 
 
 VI. 
 
 The air is enchanted wherever I go 
 Thyself the enchantress who charmeth it so ! 
 And bountiful Nature is buoyant and free 
 Because her own spirit is borrowed of thee ! 
 
 VII. 
 
 Without thee the world would be empty and drear, 
 For thou art the blessing that gives it its cheer ! 
 I care not what fortune the Fates may decree, 
 My treasure of treasures is only in thee ! 
 
 VIII. 
 
 Of all the fair fancies that flit through my brain, 
 That come and go quickly, too bright to remain, 
 One vanisheth never, though others may flee, 
 
 And this is the ima ge, my darling, of thee ! 
 7 
 
146 THE WANDERER S SONG. 
 
 IX. 
 
 To love thee in absence is rapture of bliss : 
 
 Then what were thy presence, and what were thy 
 
 .kiss? 
 
 From mountain to river, from river to sea, 
 I hasten, my darling, I hasten to thee ! 
 
LYRA INCANTATA. 
 
 I. 
 
 WITHIN a castle haunted 
 (As castles were of old) 
 There hung a harp enchanted, 
 And, on its rim of gold, 
 This legend was enscrolled : 
 
 " Whatever bard would win me, 
 Must strike and wake within me, 
 By one supreme endeavor, 
 A chord that sounds forever." 
 
 II. 
 Three bards of lyre and viol, 
 
 By mandate of the king, 
 
 147 
 
1 48 LYRA IN CANTATA. 
 
 Were bidden to a trial 
 
 To find the magic string 
 (If there were such a thing). 
 Then, after much essaying 
 Of tuning, came the playing ; 
 And lords and ladies splendid 
 Watched as those bards contended. 
 
 III. 
 
 * 
 
 The first, a minstrel hoary 
 
 Who many a rhyme had spun 
 Sang loud of war and glory, 
 Of battles fought and won : 
 But when his song was done, 
 Although the bard was lauded, 
 And clapping hands applauded, 
 Yet, spite of the laudation, 
 The harp ceased its vibration. 
 
LYRA INCANTATA. 
 IV. 
 
 The second changed the measure, 
 And turned from fire and sword 
 To sing a song of pleasure, 
 The wine-cup and the board : > 
 Till, at his wit, all roared, 
 And the high hall resounded 
 With merriment unbounded ! 
 The harp, loud as the laughter, 
 Grew hushed as that, soon after ! 
 
 V. 
 
 The third, in lover s fashion, 
 And with his soul on fire, 
 
 Then sang of love s pure passion,- 
 The heart and its desire : 
 And, as he smote^the wire, 
 
LYRA INCANTATA. 
 
 The listeners, gathering round him, 
 Caught up a wreath and crowned him ! 
 The crown hath faded never ! 
 The harp resounds forever ! 
 
AMONG THE REEDS. 
 
 SWIM fast, O wounded swan, swim fast ! 
 
 Thy mate awaits thee in her nest, 
 Not dreaming that the dart was cast 
 
 Which quivers in thy bleeding breast ! 
 
 II. 
 
 Swim fast, O dying swan, swim fast ! 
 
 Die not till she beholds thy fate, 
 Lest she may deem some fickle blast 
 
 Hath blown thee to another mate ! 
 
152 AMONG THE REEDS. 
 
 III. 
 
 Swim fast, O faithful swan, swim fast ! 
 
 The adverse tide is swift and strong ! 
 Swim fast, swim fast, until at last 
 
 Thou sing to her thy dying song ! 
 
LONESOME. 
 
 I WANDER by the sparkling stream 
 
 That shimmers in the morning sun, 
 But all the glitter and the gleam 
 Now mock me like an empty dream, 
 Through thinking of an absent one. 
 
 II. 
 
 I listen to the robin s note, 
 
 But find no music in his lay, 
 For though he hath a merry throat, 
 And many lovers on him dote, 
 
 Yet my true lover is away. 
 
 7* 153 
 
154 LONESOME. 
 
 III. 
 
 I pluck the sweet and dewy rose, 
 
 But, spite of all the dews of morn, 
 No sweetness in a bud that blows 
 Remaineth when my lover goes, 
 Whose going leaves my heart forlorn. 
 
 IV. 
 
 I weary of the clouds that fly, 
 
 I weary of the winds that roar, 
 I weary of the earth and sky, 
 I weary of my own sad sigh, 
 Till my true lover comes once more ! 
 
FLOWN. 
 
 O DOVE of Peace, thou long ago 
 
 Wert wont, on many a weary day, 
 To brood so sweetly on my woe 
 
 That half the pain was charmed away ! 
 Then rudely did I thee affright, 
 
 And roughly did I thee affray, 
 Till thou wert driven to seek, by flight, 
 
 Some gentler friend with whom to stay. 
 But now I bend my straining sight, 
 
 As twilight falls on bank and brae, 
 To watch until thy pinions white 
 
 Gleam toward me through the evening gray ! 
 Fly downward from thy heavenly height, 
 
 To be again my holy guest ! 
 
 155 
 
FLOWN. 
 
 Where wilt thou on the earth alight, 
 If not in a repentant breast? 
 
 Haste hither to a heart contrite 
 To lull its restlessness to rest ! 
 
 Come fold thy wings with me to-night, 
 And let my bosom be thy nest ! 
 
CROSS AND CRESCENT. 
 
 i. 
 
 " DOWN with the Infidel abhorred ! 
 
 Up with the banner of the Lord ! " 
 So the Crusaders sang, 
 
 As into Palestine they poured, 
 
 While, with defiant clash and clang, 
 Their swords and bucklers rang. 
 
 II. 
 
 " Death to the Christian dogs ! " replied 
 
 The scornful Moslems, in their pride ; 
 
 157 
 
158 CJtOSS AND CRESCENT. 
 
 11 Let Allah s host advance ! " 
 Then, in the sunshine, far and wide, 
 Like summer lightning was the glance 
 Of scimetar and lance. 
 
 III. 
 
 Fair Heaven on both their armies smiled, 
 And wished the foemen reconciled ; 
 
 But, in their pious rage, 
 Each by the other was reviled, 
 
 Till now, in wrath, from age to age, 
 
 Eternal war they wage. 
 
 IV. 
 
 How can the sacred discord end ? 
 How can the Cross and Crescent blend ? 
 
 How can the trumpet cease 
 That calls their pennons to contend ? 
 
 O Crescent, wane ! O Cross, increase ! 
 
 From Truth alone comes Peace ! 
 
CXOSS AND CRESCENT. 159 
 
 V. 
 
 The whole Creation groans with pain 
 Till He whose right it is shall reign ! 
 
 When shall His reign begin ? 
 When shall the chariots quit the plain ? 
 
 O Cross, above the battle s din, 
 
 Thy peaceful triumph win ! 
 
 VI. 
 
 A little child, with shepherd s crook, 
 Through pastures green, by water-brook, 
 
 Shall Lamb and Lion lead : 
 So saith thy promise, Holy Book ! 
 
 Then, since the word is fair to read, 
 
 Fulfill it with the deed ! 
 
THE BARD S LISTENER. 
 
 I. 
 
 I STRUNG my lyre 
 
 With golden wire, 
 
 To sing a song of pure desire : 
 
 A maiden heard 
 
 Whose soul was stirred 
 
 Until her bosom glowed with fire. 
 
 II. 
 
 " How can it be 
 That chant and glee 
 
 Have such a dangerous power?" quoth she. 
 
 160 
 
THE SARD S LISTENER. 161 
 
 My lyre, that day, 
 
 She stole away, 
 
 And hid it under lock and key. 
 
 III. 
 
 " Why do you hide 
 
 My harp?" I cried. 
 
 " Because," the blushing maid replied, 
 
 " I seek to know 
 
 Which thrilled me so, 
 
 The song or singer ? " and she sighed. 
 
 IV. 
 
 The long day fled, 
 
 And back I sped 
 
 To ask, at eve, with hope and dread, 
 
 " Which was it ? pray ! 
 
 The bard or lay?" 
 
 " I quite forgot you both ! " she said. 
 
MARGERY S BEADS. 
 
 I. 
 
 QUOTH I to pretty Margery More, 
 
 " Where are the beads that once you wore ? 
 
 II. 
 
 Gay Margery sighed, and drooped her head, 
 And with a mournful murmur said : 
 
 III. 
 
 " I counted lovers, one, two, three, 
 
 Each swearing he would die for me. 
 
 162 
 
MARGERY S BEADS. 163 
 
 IV. 
 
 " 1 then devised a cruel test 
 
 To prove which lover loved me best : 
 
 v. 
 
 " I held my beads above a well, 
 
 And let them slip, and down they fell. 
 
 VI. 
 
 " Leap in ! cried I, my pretty men, 
 And bring me up my beads again ! 
 
 VII. 
 
 " I tried to guess which youth would dive, 
 And come up, panting, half alive ! 
 
 VIII. 
 
 " But love makes every man a fool : 
 All three dove down into the pool ! 
 
1 64 MARGERY S BEADS. 
 
 IX. 
 
 "The pool was deep, they all were drowned,- 
 And never were their bodies found ! 
 
 x. 
 
 " What maid was ever punished so ? " 
 And Margery s tears began to flow. 
 
 XI. 
 
 Long, long the maid, whom Fate had robbed 
 Of her three lovers, sat and sobbed. 
 
 XII. 
 
 " Sad heart," quoth I, " grieve not so sore 
 You yet may find three lovers more." 
 
 XIII. 
 
 " Alas ! " quoth she, " my bosom bleeds, 
 Not for my lovers, but my beads ! " 
 
THE FOUR SEASONS. 
 
 i. 
 
 IN the balmy April weather, 
 
 My love, you know, 
 
 When the corn began to grow, 
 What walks we took together, 
 What sighs we breathed together, 
 What vows we pledged together, 
 
 In the days of long ago ! 
 
 II. 
 
 In the golden summer weather, 
 My love, you know, 
 When the mowers went to mow, 
 
!66 THE FOUR SEASONS. 
 
 What home we built together, 
 What babes we watched together, 
 What plans we planned together, 
 While the skies were all aglow ! 
 
 III. 
 
 In the rainy autumn weather, 
 
 My love, you know, 
 
 When the winds began to blow, 
 What tears we shed together, 
 What mounds we heaped together, 
 What hopes we lost together, 
 
 When we laid our darlings low ! 
 
 IV. 
 
 In the wild and wintry weather, 
 My love, you know, 
 With our heads as white as snow, 
 
THE FOUR SEASONS. 167 
 
 What prayers we pray together, 
 What fears we share together, 
 What Heaven we seek together, 
 For our time has come to go ! 
 
THE ARTLESS ART. 
 
 
 
 I SANG my lady many a lay 
 
 To win her by the music in it, 
 But word and tune were thrown away, 
 Till, haply on a morn in May, 
 
 I chanced to hear a singing linnet. 
 
 II. 
 
 Now many a bird of brighter coat 
 
 May plume himself on his apparel, 
 But never in a warbler s throat 
 Was trilled a more enchanting note 
 
 Than quivered in that linnet s carol. 
 
 168 
 
THE ARTLESS ART. 
 III. 
 
 " O tiny, passion-tortured thing, 
 
 Thy song," quoth I, "hath all its rapture 
 Because thou amorously dost sing 
 In these, the wooing days of spring 
 
 Thy velvet-mantled mate to capture. 
 
 IV. 
 
 41 With song like thine, O bonny bird, 
 
 If I could sing it half so sweetly, 
 Then, haply, if my lady heard, 
 Her stony bosom would be stirred, 
 And I would win her love completely. 
 
 v. 
 
 " So I implore thee to impart 
 Unto thy ruder brother-poet 
 The secret of the songful art 
 To charm a lady s haughty heart 
 
 Till on the singer she bestow it." 
 8 
 
THE ARTLESS ART. 
 
 VI. 
 
 " No art is mine to tell thee of," 
 
 The songster said, " for I disdain it : 
 Go ask the robin ask the dove 
 Ask every bird that sings of love : 
 We feel it, but we never feign it. 
 
 VII. 
 
 " Then go and woo as song-birds do, 
 
 Who, from the seed-time to the sickle, 
 Love faithfully the season through, 
 Nor change the old love for a new, 
 Nor prove (as men do) false and fickle. 
 
 VIII. 
 
 " Forbear a poet s fatal pride 
 
 In praising every charmer s beauty, 
 But ever to thy chosen bride, 
 To her alone, and none beside, 
 Sing thou a song of love and duty." 
 
////: ARTLESS ART. 171 
 
 IX. 
 
 On that same day, with hope elate, 
 Beneath an arbor green and shady, 
 
 To that same maid who held my fate, 
 
 Like that same linnet to his mate, 
 I sang my lay, and won my lady ! 
 
IN GOD S ACRE. 
 
 i. 
 
 THOU art alive, O grave, 
 Thou with thy living grass, 
 Blown of all winds that pass, 
 Thou with thy daisies white, 
 Dewy at morn and night, 
 Thou on whose granite stone 
 Greenly the moss has grown, 
 Thou on whose holy mound, 
 Through the whole summer round, 
 Sweetly the roses thrive, 
 Thou art alive ! 
 
 O grave, thou art alive ! 
 
 172 
 
IN GOD S ACRE. 173 
 
 II. 
 
 Answer me, then, O grave, 
 Yea, from thy living bloom 
 Speak to me, O green tomb, 
 Say if the maid I know, 
 Sepulchred here below, 
 Say if the sweet white face, 
 Hidden in this dark place, 
 Say if the hair of gold 
 Buried amid thy mould, 
 Say, O thou grave, her bed, 
 Is my love dead ? 
 O say, are the dead dead ? 
 
FLUTE AND LUTE. 
 
 A LOVER, with flute, 
 And a lady, with lute, 
 
 Sat playing in discord together ; 
 And the wind rose high 
 In the cloudy sky, 
 
 And winterish was the weather ! 
 
 " If it be love (sang she) 
 
 If it be love, 
 
 Tell me, Is thine 
 Equal to mine? 
 Give me some sign 
 
 If it be love." 
 
 174 
 
FLUTE AND LUTE. 
 
 " If it be love (piped he) 
 
 If it be love, 
 
 Keep it at rest 
 Deep in thy breast, 
 Asking no test 
 
 If it be love." 
 
 Then, sweeter than lute, 
 And softer than flute, 
 
 Their lips came close together ; 
 And the clouds rolled by, 
 And blue was the sky, 
 
 And sunshiny was the weather ! 
 
BONAVENTURA. 
 
 I. 
 
 " COME tell me my fortune ! and when it is told, 
 Though some give you silver, yet / will give gold : 
 My lover afar is he faithful ? O say ! 
 Then why doth he loiter so long on the way ? " 
 
 II. 
 
 " I see, by thy hand, that thy lover shall ride 
 From over the desert to make thee his bride ! 
 Like dew to the bud, or the bud to the bee, 
 
 So thou to thy lover, thy lover to thee ! " 
 
 176 
 
BON A VENTURA. ! 77 
 
 III. 
 
 The teller of fortunes flung off his disguise, 
 And there stood her lover, with love in his eyes ! 
 Then each of their fortunes, more precious than 
 
 gold, 
 Was just what the arms of two lovers could hold ! 
 
 8* 
 
CUPID S PUZZLE. 
 I. 
 
 A MAID, who was milking her cow in the clover, 
 Kept warbling a love-ditty over and over, 
 And this was the song that she sang : 
 " O would there were love, without plague of a 
 
 lover ! 
 
 For love, without lover, if so it could be, 
 Were love without trouble and torment," quoth 
 
 she, 
 
 " And this is the love for me ! " 
 Then, patting her cow, 
 She uttered a vow, 
 
 " I never will marry, but tarry as now ! 
 
 178 
 
CUPID S PUZZLE. 179 
 
 My heart is my own, and my fancy is free ; 
 And as for a sailor forever at sea, 
 What kind of a lover is lie? " 
 
 II. 
 
 Then, softly behind her, there stole through the 
 
 clover 
 
 A sailor, just landed from all the seas over, 
 Who forward in front of her sprang : 
 " My darling, behold me, thy truant true lover ! 
 And here is the ring that I promised to thee !- 
 And when, at the church, thou art wedded to me, 
 Farewell to the rolling sea!" 
 Now maids are inclined 
 To changes of mind ; 
 
 So she, who was cruel, turned suddenly kind ! 
 " His heart is as faithful as ever," thought she. 
 " Her cheek is as red as a cherry," thought he, 
 " Or bud of a blush-rose tree ! " 
 
I8o CUPID S PUZZLE. 
 
 III. 
 
 Then after the wedding had come, and was over, 
 She frequently patted her cow in the clover, 
 And this was the song that she sang : 
 " Now what do I love? is it love, or my lover? 
 Which is it, I wonder, or ougJit it to be ? 
 It puzzles me, that or he ? " 
 The question grew deep as the sea, 
 For never the bride 
 Knew how to divide 
 
 The love in her heart from the man at her side. 
 " What is it a woman loves best ? " quoth she : 
 " Herself, and her love, and her lover all three ! 
 And this is the love for me ! " 
 
"A FRIEND IN NEED IS A FRIEND 
 INDEED." 
 
 I. 
 
 THE old Taff tavern had for a sign, 
 
 A faded flagon of painted wine, 
 
 With a mouldy motto that meant to read, 
 
 " A friend in need is a friend indeed." 
 
 II. 
 
 When farmer, fisher, and hunter were there, 
 To mingle their mirth, or kill their care, 
 However they wrangled, in this they agreed : 
 
 " A friend in need is a friend indeed." 
 
 181 
 
1 82 A FRIEND IN NEED IS A FRIEND INDEED. 
 
 III. 
 
 They drank to the tavern-sign, one day, 
 Till mugs of pewter and pipes of clay 
 Made foam of liquor and fume of weed : 
 " A friend in need is a friend indeed." 
 
 IV. 
 
 " Then here s to the truest of friends ! " said one 
 " What friend hath a hunter so true as his gun ? 
 It renders him service with uttermost speed : 
 1 A friend in need is a friend indeed. " 
 
 V. 
 
 " But what if thy powder, my lad, be wet ? 
 No fair-weather friend is a fisherman s net ! 
 Mine earneth me many a tankard of mead: 
 4 A friend in need is a friend indeed. " 
 
A FRIEND IN NEED IS A FRIEND INDEED. 183 
 
 VI. 
 
 " Thy gun is a slayer thy net is a snare : 
 Of friends so bloody and crafty, beware ! 
 The plough ! It toileth the hungry to feed : 
 A friend in need is a friend indeed. " 
 
 VII. 
 
 Then, thumping the table, they said with a laugh, 
 " Now who shall decide it but Grandfather Taff ? 
 For he is the landlord who lives by the creed, 
 A friend in need is a friend indeed. " 
 
 VIII. 
 
 " Say, which is a man s best friend ?" they cried, 
 "The gun, or the net, or the plough? Decide! 
 The young should unto the old give heed : 
 A friend in need is a friend indeed. " 
 
1 84 A FRIEND IN NEED IS A FRIEND INDEED. 
 
 IX. 
 
 " What fools," cried the patriarch, " young men 
 
 are! 
 
 I drink to the buxom maid of the bar, 
 Whom I to the altar to-morrow shall lead ! 
 * A friend in need is a friend indeed. " 
 
RECOMPENSE. 
 
 THE Temple of the Lord stood open wide, 
 And worshippers went up from many lands, 
 Who, kneeling at the altar, side by side, 
 Made votive offerings with uplifted hands. 
 
 Their gifts were gold, and frankincense, and myrrh. 
 
 Then, with a lustrous gleam and rapturous stir, 
 While all the people trembled and turned pale, 
 There flew an Angel to the altar-rail, 
 
 Who, with anointed eyes, keen to discern, 
 
 185 
 
1 86 RECOMPENSE. 
 
 Gazed, noting all the kneelers, who they were, 
 And what was each one s tribute to the Lord, 
 And, gift for gift, with sudden, swift return, 
 Bestowed on every suppliant his reward. 
 
 O mocking recompense ! To one, a spear ! 
 To many, each a thorn ! To some, a nail ! 
 To all, a cross ! But unto none, a crown ! 
 
 At last, they saw the Angel disappear. 
 
 Then, as their timid hearts shook off their fear, 
 Some rose in anger, flung their treasures down, 
 And cried, " Such gifts from Heaven as these, we 
 
 spurn ! 
 
 They are too cruel, and too keen to bear ! 
 They are too grievous for a human breast ! 
 Heaven sends us heartache, misery, and despair ! 
 We knelt for blessing, but we rise unblest ! 
 If Heaven so mock us, we will cease to pray ! " 
 
RECOMPENSE. 187 
 
 They left the altar, and they went their way ; 
 But their blaspheming hearts were then self-torn 
 Far more by pride, and heaven-defying scorn, 
 Than pierced before by nail, or spear, or thorn ! 
 
 A few (not many !) with their brows down bent, 
 Gave thanks for each sharp gift that Heaven had 
 
 sent, 
 
 And each embraced his separate pain and sting, 
 As if it were some sweet and pleasant thing, 
 And each his cross, with joyful tears, did take, 
 To bear it for the great Cross-bearer s sake. 
 
 Then lo ! as from the Temple forth they went, 
 Their bleeding bosoms, though with anguish rent, 
 Had, spite of all their pain ! a sweet content ; 
 For on each brow, though not to mortal sight, 
 The vanished Angel left a crown of light ! 
 
THE THREE FATES. 
 
 CLOTHO Birth. 
 
 LACHESIS Life. 
 
 ATROPOS Death. 
 
 I. 
 
 LET me sing a sullen hymn 
 To the Triple Sisters grim ! 
 Never since the world began, 
 Were they gentle unto man ! 
 Never till the world shall end, 
 Will they be a mortal s friend ! 
 Since they oft have done me wrong, 
 
 I will chide them with a song ! 
 
 1 88 
 
THE THREE FATES. 189 
 
 II. 
 
 Clotho, oldest of the old, 
 Wierd and hateful to behold, 
 Doth a distaff ever twirl, 
 Whence is spun, at every whirl, 
 Subtile yarn, so fine and white 
 That it baffles human sight, 
 Yet it twineth round, at birth, 
 Every babe born on the earth ! 
 For, when Clotho sits and spins, 
 Then the thread of life begins. 
 
 III. 
 
 Close beside her, fierce of mien, 
 Wild and haggard, wan and lean,- 
 Lachesis, her sister, stands 
 With her spindle in her hands : 
 
THE THREE FATES. 
 
 Measuring out to every man, 
 Brief or long, his mortal span ! 
 Reeling forth from off the coil 
 Just his term of life and toil ! 
 
 IV. 
 
 Atropos, whose ghastly face 
 Frighteneth all the human race, 
 Waiteth till the hour draws nigh 
 When a mortal man must die : 
 Then, all heedless of his tears, 
 Hastening thither with her shears, 
 Ruthlessly she cuts the thread, 
 And her victim droppeth dead ! 
 
 v. 
 
 O ye spectral Sisters Three, 
 What remains unwound for me ? 
 Clotho hath her portion spun ! 
 Lachesis will soon be done ! 
 
THE THREE FATES. , 9 , 
 
 Atropos is near, and waits ! 
 -Yet as what ye spin, O Fates, 
 
 Is but poor and worthless stuff, 
 
 Now my thread is long enough ! 
 
THE MYSTIC MESSAGE. 
 
 A WILD-EYED virgin, strange in her attire, 
 Watched the crusading hosts, in their advance, 
 And gazed from line to line, from lance to lance, 
 With eager look to see the king of France ; 
 Whom, when she spied, she knelt to, saying, " Sire, 
 I bring to thee, through forest, moor, and mire, 
 This vase of water, and this torch of fire ! " 
 
 The wondering king upraised her from her knees, 
 Received her gifts, and asked, " Why bring you 
 these ? " 
 
 " My liege," she answered, " at the dead of night, 
 
 There came an angel, clad in shining white, 
 
 192 
 
THE MYSTIC MESSAGE. 193 
 
 Who called to me and said, O child of grace, 
 The Lord Christ grieveth for the human race, 
 For He appeals to mortal men in vain 
 Except through hope of bliss, or fear of bane : 
 Why seek they Heaven ? For love of God ? Not so ; 
 But only for the bliss they hope to gain ! 
 Why shun they Hell ? For hate of evil ? No ; 
 But only to escape the woe and pain ! 
 Wherefore, O child, at the Lord Christ s desire, 
 Arise ! He hath for thee an errand ! Go ! 
 Go with swift feet that loiter not, nor tire, 
 Go as the wild hare runs through brake and brier, 
 Go as the swallow speeds upon the wing, 
 Go bear two emblems to the pious king : 
 One, this fierce flambeau that shall hotly burn, 
 And one, this cool, full, brimming water-urn : 
 Give both into the king s own mighty hand : 
 Then bid him whirl, three times, the burning brand 
 Round, round, and round his head and let it fly 
 
 Straight at the very zenith of the sky, 
 9 
 
1 94 THE MYSTIC MESSAGE. 
 
 To set high heaven on fire, and burn it low, 
 
 Till all its crumbled walls with ashes glow, 
 
 And not a gate remain to enter by ! 
 
 Then bid him from the brimming urn outpour 
 
 The water through some crevice in earth s floor, 
 
 Down, down, deep down into the depths of hell, 
 
 Whose fire these cooling drops shall quench and 
 
 quell, 
 That those eternal flames may blaze no more ! 
 
 " This do, O king, at the Lord Christ s behest, 
 Till round the rolling earth, from east to west, 
 Shall neither Heaven nor Hell by man be known, 
 But God be worshipped for Himself alone ! " 
 
 Her errand done, with sudden leap and bound 
 The virgin vanished out of sight and sound ! 
 
THE MYSTIC MESSAGE. 195 
 
 This tale in olden chronicles is found ; 
 And if the maid was daft (as there is writ) 
 Much wisdom often lies in little wit. 
 
SIR MARMADUKE S MUSINGS. 
 
 I. 
 
 I WON a noble fame ; 
 
 But, with a sudden frown, 
 The people snatched my crown, 
 And, in the mire, trod down 
 
 My lofty name. 
 
 II. 
 
 I bore a bounteous purse ; 
 And beggars by the way 
 Then blessed me, day by day ; 
 But I, grown poor as they, 
 
 Have now their curse. 
 
MARMADUKE S MUSINGS. 197 
 
 III. 
 
 I gained what men call friends ; 
 But now their love is hate, 
 And I have learned, too late, 
 How mated minds unmate, 
 
 And friendship ends. 
 
 IV. 
 
 I clasped a woman s breast, 
 
 As if her heart, I knew, 
 
 Or fancied, would be true, 
 
 Who proved, alas! she too ! 
 False like the rest. 
 
 v. 
 
 I now am all bereft, 
 
 As when some tower doth fall, 
 With battlement, and wall, 
 And gate, and bridge, and all, 
 
 And nothing left. 
 
1 98 SJR MARMADUKE S MUSINGS. 
 
 VI. 
 
 But I account it worth 
 
 All pangs of fair hopes crossed- 
 All loves and honors lost, 
 To gain the heavens, at cost 
 
 Of losing earth. 
 
 VII. 
 
 So, lest I be inclined 
 
 To render ill for ill, 
 Henceforth in me instil, 
 O God, a sweet good will 
 
 To all mankind. 
 
SHIPWRECK. 
 
 A LOVER S bosom is a billowy deep, 
 
 Whereon the breath of doubt, the gust of pride, 
 
 The storm of tears so often rudely sweep 
 
 That halcyon peace doth seldom there abide ; 
 For suddenly the purple sails, spread wide, 
 
 Of shallops laden with the heart s whole gain, 
 
 Are struck of tempest in the middle main, 
 And silver masts are split, and silken ropes 
 
 Are sundered, yea, and many an anchor chain, 
 Deemed adamant, is snapped, until, at last, 
 Down fathomless go freights of foundering hopes, 
 All sunk in dismal caverns, deep and vast, 
 
 Whence, ever upward to a barren shore, 
 
 Sad tides cast wrecks of memories, nothing more ! 
 
 199 
 
SERENADE. 
 
 OPEN thy casement, and list to my lute ! 
 Its music, O lady, is vain 
 And better by far were mute 
 Unless thou wilt hear the strain. 
 
 II. 
 
 Peep through thy lattice, and show me thy face ! 
 For shortly the setting moon 
 Will shadow thy beauty s grace 
 
 So, show it, fair lady, soon ! 
 
 200 
 
SERENADE. 20 1 
 
 III. 
 
 Down from thy balcony fling me a rope ! 
 I linger, I long, I wait, 
 With love and a lover s hope, 
 For love and a lover s fate. 
 
THE TWO ROADS. 
 
 IT was the parting of the ways : 
 I chose the left a flowery maze, 
 When, all at once, before my sight, 
 A stranger pointed to the right. 
 
 Was it a warning that he meant ? 
 I heeded not, but on I went, 
 And journeyed gayly, half the morn, 
 Until I trod upon a thorn. 
 
 Its dagger pierced me to the quick, 
 And drops of blood came fast and thick 
 I dried them with a balsam-flower, 
 
 And sat and suffered for an hour. 
 
 202 
 
THE TWO ROADS. 203 
 
 Then up I leaped, and onward strode, 
 Still keeping to the self-same road, 
 Through roses blowing or full-blown, 
 And dashed my foot against a stone. 
 
 I slipped, I fainted, and I fell, 
 And lay how long I cannot tell 
 Till, waking with bewildered look, 
 I spied a purling wayside brook, 
 Wherein I bathed my throbbing sore, 
 And started on my way once more. 
 Then, through a shady sylvan scene, 
 Turfed softly with a tender green, 
 I strayed awhile until, alas ! 
 A serpent stung me in the grass ! 
 
 With sudden horror, pain, and dread 
 I turned me from the spot and fled, 
 And all my wayward steps retraced 
 Until I reached, with panting haste, 
 
204 THE TWO ROADS - 
 
 The primal parting of the ways ; 
 Where, once again, to my amaze, 
 I saw the self-same stranger stand, 
 Still pointing with his steadfast hand ; 
 Who said, " How woeful is the plight 
 Of feet that stray, though guided right ! 
 If on this road thou travel more, 
 Note all the pointings they are four : 
 The first, my hand so plain to see 
 That if to this thou givest heed, 
 The other three thou shalt not need : 
 If this be spurned, the other three, 
 Thorn, flint, and sting ! shall point for thee ! " 
 
EXPIATION. 
 
 FAIR lady, if the asp on Egypt s breast, 
 
 That stung the sad queen to her welcome death, 
 
 If that unheeding worm had only guessed 
 
 Whose heart it was he gnawed with such a zest, 
 
 What royal bosom yielded him its breath, 
 
 He would have stung his venomed self instead, 
 
 As other serpents do : and so will I ! 
 
 For since, O queenlier queen, since thou hast said 
 
 That I have wound my serpentining way 
 
 To thy imperial heart, to sting and slay, 
 
 I make to thy reproaches this reply : 
 
 Not thou, my queen, but I, thy worm, shall die ! 
 
 I spare the bosom where I lay my head ! 
 
 Farewell ! Live thou ! for I, self-stung, am dead ! 
 
 205 
 
THE TRYSTING-PLACE. 
 
 i. 
 
 WHILE they lingered, he and she, 
 Underneath their linden tree, 
 Twilight fell on land and sea. 
 
 II. 
 
 Trembling, as the color fled 
 Swiftly from her lips of red, 
 " Kiss me not again ! " she said. 
 
 III. 
 
 He, unheedful of her prayer, 
 Kissed her madly, then and there, 
 
 Lips, and cheeks, and brow, and hair ! 
 
 206 
 
THE TRYSTING-PLACE. 207 
 
 IV. 
 
 " Let me go," cried she, " I pray 
 Ij: is late I dare not stay ! " 
 With a leap she sprang away ! 
 
 v. 
 
 With a swifter leap sprang he 
 
 Caught her clasped her bent his knee 
 
 Vowed his vow and plead his plea ! 
 
 VI. 
 
 Did she frown and answer nay? 
 Did she smile and whisper yea? 
 Not a word had she to say ! 
 
 VII. 
 
 But a maid who sinks to rest 
 Mutely on her lover s breast 
 Leaves her answer to be guessed. 
 
20 8 THE TRYSTING-PLACE. 
 
 VIII. 
 
 Never fell the evening dew, 
 Since in Eden love was new, 
 On a love more pure and true. 
 
 IX. 
 
 When those lovers, hand in hand, 
 Went from where those lindens stand, 
 Morning dawned on sea and land. 
 
THE FRENCH LESSON. 
 
 i. 
 
 SHALL I teach you French, my dear ? 
 Sit and con your lesson here : 
 What did Adam say to Eve ? 
 A imer, aimer, ah ! cest vivre ! 
 
 II. 
 
 Don t roll out the last word long 
 Make it short to suit the song 
 Rhyme it to your flowing sleeve ! 
 
 Aimer, aimer, ah ! cest vivre ! 
 
 209 
 
210 THE FRENCH LESSON. 
 
 III. 
 
 Sleeve is used in France for arm 
 Arm, for waist so would it harm 
 Just to clasp you ? by your leave ?- 
 Aimer, aimer, ah ! cest vivre / 
 
 IV. 
 
 Speaking French is full of slips 
 Do as / do with the lips : 
 Here s the method, you perceive !- 
 Aimer, aimer, ah ! cest vivre ! 
 
 V. 
 
 Pretty pupil, when you say 
 All this French to me to-day, 
 Do you mean it, or deceive? 
 A imer, aimer, ah ! cest vivre ! 
 
THE FRENCH LESSON. 2 \l 
 
 VI. 
 
 Aimer, that s to love, you know ! 
 Say it to me soft and low ! 
 Make me feel that you believe 
 A inter, aimer, ah ! cest vivre ! 
 
 VII. 
 
 For in France, you understand, 
 When they press each other s hand, 
 Then their hearts together cleave ! 
 A imer, aimer, ah ! cest vivre ! 
 
 VIII. 
 
 Bride of beauty, in your hair 
 You shall orange-blossoms wear ! 
 When shall I the garland weave ? 
 Aimer, aimer, ah ! cest vivre ! 
 
212 THE FRENCH LESSON. 
 
 IX. 
 
 Sweetheart, do not rise to go 
 Sit and let me hold you so ! 
 Adam did the same to Eve ! 
 A inter , aimer, ah ! cest vivre ! 
 
THE GOATHERD S GIFT. 
 
 To thce, fair Shepherdess, I bring this rose, 
 This red and fiery flower of love, that grows 
 For all true lovers, and is love s own sign 
 Whereby whoever gives or takes it knows 
 
 That both their hearts are one, like mine and 
 
 thine. 
 I say, like mine and thine: Do I presume? 
 
 Or am I over-bold ? O maiden mine, 
 If mine thou art, then wear my rose, whose 
 
 bloom, 
 (That borrows thine), is love s own type ! Behold ! 
 
 Though rains, and storms, and tempests manifold 
 
 213 
 
214 THE GOATHERD S GIFT. 
 
 With all their floods this burning flower have 
 
 drenched, 
 Yet all their many waters have not quenched 
 
 Its ever-quenchless fire, like love s own flame ! 
 
 So take my rose, and find my love the same ! 
 
THE FORLORN HOPE. 
 
 I. 
 
 OUT of twenty in the fray, 
 That morn, 
 To their burial ten, that night, 
 
 Were borne ; 
 And their faces, toward the moon, 
 
 Looked pale, 
 And the night-wind murmured forth 
 
 Its wail ! 
 " We are beaten we are flying 
 
 We are wounded we are dying 
 
 Yet we cannot leave them lying 
 
 With no word of blessing said ! " 
 215 
 
2l6 THE FORLORN HOPE. 
 
 So, the soldiers all complying, 
 
 Then the Sergeant bared his head, 
 And he read the holy service 
 For the burial of the dead. 
 
 II. 
 
 " Is there any other prayer 
 
 To pray ? 
 Is there any other word 
 
 To say ? 
 Is there any other sod 
 
 To bring ? 
 Is there any other flower 
 
 To fling ? 
 
 " We must do it now, or never ! 
 For at midnight we must sever- 
 We must scatter and endeavor 
 Each to flee a separate way ! 
 
THE FORLORN HOPE. 2 I? 
 
 Since the dead are safe forever, 
 
 Save yourselves, if so ye may ! " 
 And they left their buried comrades, 
 And escaped ere break of day. 
 
 10 
 
THE DEAD POET.* 
 
 Is this the only tribute we should pay? 
 
 These funeral flowers that on his bier belong? 
 Himself a singer, he deserves a song ; 
 
 But who has any heart to sing to-day ? 
 
 Should any stranger chance to come this way, 
 And view with tearless eyes this lump of earth, 
 And call for witness to its living worth, 
 
 Our grief would choke the words that we would 
 
 say! 
 Let us be silent like our silent dead ; 
 
 Whose virtues, Truth, Faith, Honor, and the 
 rest, 
 
 * The above lines were written on the occasion of the funeral of 
 
 William Henry Burleigh. 
 
 218 
 
THE DEAD POET. 2I9 
 
 With one loud-chanted requiem, all have said : 
 " Behold, our chosen dwelling was his breast ! " 
 Since tongues like these have spoken, dumb be 
 
 ours : 
 So let us sweetly leave him with his flowers. 
 
THE TWO LADDERS. 
 
 BENIGHTED in my pilgrimage, alone, 
 
 And footsore (for the path to Heaven grew 
 steep,) 
 
 I looked for Jacob s pillow of a stone, 
 In hope of Jacob s vision in my sleep. 
 
 Then, in my dream, whereof I quake to tell, 
 Not up from earth to Heaven, but, O sad 
 sight ! 
 
 The ladder was let down from earth to hell ! 
 Whereon, ascending from the deep abyss, 
 Came fiery spirits who, with dismal hiss, 
 
 Made woeful clamor of their lost delight, 
 
 And stung my eyelids open, till, in fright, 
 
 220 
 
THE TIVO LADDERS. 221 
 
 I caught my staff, and at the dead of night, 
 
 I, who toward Heaven and peace had halted so, 
 Was fleet of foot to flee from Hell and woe ! 
 
ASTRAY. 
 
 I TRAVELED a forbidden road, 
 Which first appeared so flowery fair 
 That onward eagerly I strode 
 Till, to my horror and despair ! 
 All buds and blossoms, blooming there, 
 All tender boughs and twigs of green 
 Stood changed to burrs and nettles keen, 
 Whose angry points my garments tore, 
 And pricked my hands till they were sore. 
 
 Bewildered at the wondrous change, 
 That should have warned me from the place, 
 I kept my course with swifter pace, 
 And saw a marvel still more strange ; 
 
 222 
 
ASTRA Y. 223 
 
 For cruel flints sprang through the ground 
 
 To meet my feet at every bound, 
 
 With gash on gash that made them bleed. 
 
 Then time it was that I should heed ! 
 
 Just at the moment of my need, 
 A shining man stood at my side, 
 Whose lustre fell on all around, 
 And spread a glory far and wide ! 
 
 " And who art thou ? " I trembling cried. 
 " Give ear," said he, " to what I say : 
 I am the guide of all who stray, 
 To point them back to virtue s path, 
 The guardian of thy erring way ; 
 And, step by step, in love, not wrath, 
 These angry flints and briers I strew, 
 To warn thy feet from wandering so." 
 
224 ASTRA Y. 
 
 I knelt and kissed his garment s hem, 
 And cried, " O angel, sent from Heaven ! 
 Make sharper yet each thorny stem ! 
 Increase the flints to seven times seven ! 
 Fulfil thy purpose in my pain 
 I will endure, and not complain ! " 
 
 He fled ! and I, with deep remorse, 
 Turned back from my forbidden course, 
 But, O how many weary hours 
 I traveled ere those blighted bowers 
 Re-bloomed with all their former flowers ! 
 
THE KING S COURAGE. 
 
 I. 
 
 KING DIONYSIUS reigned in Syracuse, 
 As ancient chroniclers have curtly told, 
 
 Who mention also that his life was loose, 
 Till his transgressions grew so manifold 
 That Plato, the philosopher, made bold 
 
 To tell him, at the risk of being rude, 
 
 That kings, through luxury, lose fortitude ! 
 But the philosopher, though wise, was wrong 
 The royal reveler did a deed, ere long, 
 
 The bravest ever sung by poet s song. 
 10* 225 
 
226 THE KING S COURAGE. 
 
 II. 
 
 For where there is a will, there is a way ; 
 
 At least, if that old proverb tells the truth : 
 So Dionysius fixed his wedding-day, 
 
 And cried, " A lack of fortitude, forsooth ! 
 
 Does Plato take me for a limpid youth ? 
 O great philosopher, thou art a dunce ! " 
 The King who loved two women both at once 
 
 Stood up between them one on either side 
 
 And marrying both, endured each jealous bride, 
 
 And lived, a hero, after Plato died ! 
 
FABELLA. 
 
 THE high heavens listened to the earth 
 To hear its sounds and note their worth. 
 A lark trilled forth his roundelay 
 Just as an ass began to bray. 
 Each hushed his own astonished throat, 
 Bewildered at the other s note. 
 The scornful bird said to the brute, 
 " Thou pipest on a wheezy flute." 
 The brute replied, " Thou hast, O bird, 
 The sweetest note I ever heard." 
 This colloquy reached to the ears 
 Of all the listening upper spheres. 
 When next the lark sang in the sky, 
 
 He heard a voice say from on high : 
 
 227 
 
228 FABELLA. 
 
 11 Think not thy haughty notes surpass 
 The modest matins of the ass : 
 The high heavens love a lowly mind, 
 In bird, in beast, in human kind." 
 
TRANSLATIONS. 
 
SIR OLAF. 
 
 FROM THE GERMAN OF HEINE. 
 ( Translated in the original metres.} 
 
 I. 
 
 AT the door of the cathedral 
 Stand two men together, waiting ; 
 Both are clad in scarlet raiment ; 
 One the king, and one the headsmaa 
 
 And the king saith to the headsman, 
 " From the psalm the priests are singing, 
 Now methinks the marriage ended ; 
 
 Headsman, hold thy good axe ready ! " 
 
 231 
 
232 577? OLAF. 
 
 Clang of bells, and peal of organ! 
 Forth the folk stream from the temple : 
 Motley is the throng, and, midway, 
 Come the bridal-pair, bejeweled. 
 
 Pale, and full of fear and sorrow 
 Looks the king s all-beauteous daughter; 
 Bluff and blithesome looks Sir Olaf, 
 And his red mouth, it is smiling ! 
 
 And with smiling red mouth, saith he 
 To the king, who standeth scowling, 
 "Sire, thy son bids thee good morning! 
 Thou, this day, my head requirest: 
 
 " I, this day, must die ! O let me 
 Live the day through till the midnight, 
 That my nuptials I may honor 
 With a wedding-feast and torch-dance ! 
 
S/A* OLAF. 233 
 
 " Let me, let me live, I pray thee, 
 Till the last cup shall be emptied 
 Till the last dance shall be finished ! 
 Let me live until the midnight! " 
 
 And the king saith to the headsman, 
 " To our son we grant a respite 
 Let him live until the midnight! 
 Headsman, hold thy good axe ready! " 
 
 II. 
 
 Sir Olaf at the festive board 
 Drains the last flagon that is poured ; 
 Close clingeth to his side 
 His sobbing bride ! 
 Before the door stands the headsman ! 
 
 The waltz begins ; and Sir Olaf the waist 
 Of his young wife clasps, and away in wild 
 haste 
 
234 SfJR OLAF. 
 
 They whirl to the glitter and glance 
 
 Of the last torch-dance ! 
 
 Before the door stands the headsman ! 
 
 The blare of the trumpets is loud and glad ; 
 The sigh of the flutes is soft and sad ; 
 Each guest, beholding the dancing twain, 
 Feels a shiver of pain. 
 Before the door stands the headsman ! 
 
 And while they dance in the echoing room, 
 
 To the ear of the bride thus whispers the groom, 
 
 " How dearly I love thee can never be told 
 
 The grave is so cold !" 
 
 Before the door stands the headsman ! 
 
 III. 
 
 Sir Olaf, it is noon of night ! 
 Thy life has rilled its measure : 
 Thou with the daughter of a prince 
 Hast had unhallowed pleasure! 
 
SfA OLAF. 235 
 
 The monks, with murmuring voice, begin 
 The prayer for the dead s redeeming ; 
 The man in red, on a scaffold black, 
 Stands with his white axe gleaming. 
 
 Sir Olaf strides to the castle-yard : 
 The lights and the swords shine brightly; 
 The red mouth of the knight, it smiles ! 
 And he crieth gayly and lightly : 
 
 " I bless the sun, I bless the moon, 
 And the stars that in heaven glitter ; 
 And I also bless the little birds 
 That in the tree-tops twitter. 
 
 " I bless the sea, I bless the land, 
 And the dewy meads of clover ; 
 I bless the violets, mild as the eyes 
 Of my darling to her lover! 
 
236 SIR OLAF. 
 
 " Those violet eyes of thine, my wife, 
 Now sending my soul to heaven ! 
 And I also bless the lilac-tree 
 Where thou to my arms wert given ! " 
 
SECRET AFFINITIES. 
 
 FROM THE FRENCH OF THEOPHILE GAUTIER. 
 
 IN Athens, in a wall on high, 
 For centuries against the sky, 
 Twin marble blocks together gleamed, 
 Together slept, together dreamed. 
 
 The sea, whose tears for Venus fell, 
 Wrought of those tears, within a shell, 
 Two pearls that lay together prest, 
 And each to each their love confest. 
 
 In Boabdilla s gardens fair, 
 
 Where fountains cooled the summer air, 
 
 237 
 
238 SECRET AFFINITIES. 
 
 Two roses, blooming on one bough, 
 Made each to each a lover s vow. 
 
 In Venice, on an eve in May, 
 
 Two doves with white wings took their way 
 
 To one high nest within a dome, 
 
 Where love and they had built their home. 
 
 But pearl, dove, rose, and marble all 
 Beneath one common fate did fall ; 
 For pearl must melt, rose fade, dove die, 
 And marble crumble by and by. 
 
 But back to Nature s stock and store 
 Their dainty dust was flung once more, 
 And through her crucible was passed 
 And into fairer mouldings cast. 
 
 w 
 
 So wide her alchemy did range, 
 The marble into life did change ; 
 The roses, that had died apace, 
 Did bloom again in woman s face ; 
 
SECRET AFFINITIES. 239 
 
 The doves, that fluttered once, do still 
 True lovers hearts with flutterings fill ; 
 The pearls, once by the waves concealed, 
 Are now by maiden mouths revealed. 
 
 By this strange alchemy, whose worth 
 More precious is than all the earth, 
 Two souls, without the need of speech, 
 Are sure that each is knit to each. 
 
 A sudden beam of sunshine falls, 
 A sudden whiff of fragrance calls, 
 And by this sign true hearts, from far, 
 Like bees, meet where their gardens are. 
 
 Then all past whisperings in the ear, 
 Whether beside the fountain clear 
 Beneath the wave or in the wall, 
 The heart that listens hears them all. 
 
240 SECRET AFFINITIES. 
 
 The doves, that part, shall not forget 
 The golden dome where first they met ; 
 For love, the first of Heaven s great laws, 
 All severed souls together draws. 
 
 And love, outgrown, a new life finds, 
 And to the past the present binds ; 
 And so, in lips of living red, 
 Awakes the rose that once was dead ; 
 
 And so the laugh of some fair girl 
 Unvails the long-sequestered pearl ; 
 And so her forehead in the light 
 Reveals the marble grown more white ; 
 
 And so the lover tells his love 
 Once more with cooings like the dove ; 
 And so the whole of love s sweet lore 
 Repeats the tale of loves before. 
 
SECRET AFFINITIES. 241 
 
 Fair maid, before whose feet I fall, 
 What memories dear canst thou recall ? 
 In some dim past did we not meet 
 As dove, or pearl, or rosebud sweet ? 
 
 u 
 
PYRRHA. 
 
 FROM THE LATIN OF HORACE.* 
 (A 
 
 WHAT youth, with roses round his brow, 
 And sweetly-scented drops bedewed, 
 Makes love to thee, O Pyrrha, now, 
 Within thy shady solitude ? 
 
 What victim is it to ensnare 
 
 That thou dost bind thy yellow hair 
 
 In braids so simple yet so fair ? 
 
 The fool, whoever he may be, 
 Who sets his silly heart on thee, 
 
 * Lib. I., Car. 5. 
 
 242 
 
PYRRHA. 243 
 
 Shall find that never wooer wooed 
 
 A maid of such a fickle mood ; 
 
 For thou art changeful as the skies : 
 
 At first, he sees them azure-hued, 
 
 But then, before he is aware, 
 
 The elements are all at feud, 
 
 Wild mists and flying fogs arise, 
 
 A tempest suddenly is brewed, 
 
 And thunder hurtles through the air ! 
 
 While he, fond wretch, stands shivering there, 
 
 With hopes storm-pelted and subdued, 
 
 And nothing left him but despair ! 
 
 O luckless is the love-sick wight 
 
 Who trusts the troth which thou dost plight, 
 
 And whom thou flatterest to delude ! 
 
 No sooner hath he knelt and sued, 
 
 And found thee gentle for a day, 
 
 Than he goes credulous away, 
 
 Till, with the next returning morn, 
 
244 PYRRHA. 
 
 He hies him back to find thee rude, 
 And full of woman s wrath, and scorn, 
 And boisterous as when Capricorn 
 Roars through his stormiest latitude ! 
 
 I too thy sunny smiles have viewed ; 
 I too have seen thy lightnings flash ; 
 I too have heard thy thunders crash ; 
 I too have felt thy wild waves dash ; 
 But I, (more blest by fate than he !) 
 From out the depth of that deep sea 
 Came safe (yet dripping) from the main,- 
 To hang, in Neptune s sacred fane, 
 My votive offering on the wall, 
 With thanks that I escaped at all ! 
 
THE KING OF THULE. 
 
 FROM THE GERMAN OF GOETHE. 
 I. 
 
 THERE was a king in Thule", 
 Who loved, with all his soul, 
 
 His leman who, in dying, 
 Gave him a golden bowl. 
 
 II. 
 
 Beyond all other treasures 
 
 This goblet did he prize, 
 And when at feasts he filled it, 
 
 The tears swam in his eyes. 
 
 245 
 
246 THE KING OF THULE. 
 
 III. 
 
 Then, feeling death approaching, 
 His towns he counted up, 
 
 And gave his heir the kingdom 
 But not the golden cup ! 
 
 IV. 
 
 He made a feast right royal, 
 And with his knights sat he,- 
 
 In the high hall of his fathers, 
 In the Castle by the Sea. 
 
 V. 
 
 There drank the old carouser 
 His last draught, red as blood, 
 
 And then the hallowed flagon 
 Flung down into the flood. 
 
THE KL\G OF THUL&. 247 
 
 VI. 
 
 He watched it plunge, and settle, 
 
 And sink deep in the sea, 
 And with it sank his eyelids, 
 
 And never more drank he 
 
FINALE. 
 
 Here, little book, thou contest to an end ; 
 
 Yet, ere thou sayst farewell, add one more rhyme ; 
 
 For since tltese Northern gales of autumn-time, 
 
 That shrivel otJier leaves, -perchance portend 
 
 Like fate for thee (though this may Heaven for fend!} 
 
 Fly with these winds which, in their antique prime, 
 
 First wafted Odins runes from clime to clime 
 
 A nd let thy flying leaves their rustlings blend, 
 
 For one brief moment, with that anthem vast 
 
 Whose rhythm eternal tunes the thunder s blast, 
 
 The linnet s warble, and the lover s sigh ! 
 
 Nor grieve if then thy fleeting hour be past. 
 
 The bards are one, the lowly and the Jiigh ! 
 
 That thou wert of them, be content and die ! 
 
 248 
 
APPENDIX 
 
NOTES. 
 
 THOU AND I. 
 
 "Arcadia, whereof poets fell." p. 8. 
 
 THE original and real Arcadia (that is, the central region 
 of the Peloponnesus) is far from justifying the ideal char 
 acter with which the Roman poets and their successors have 
 always invested it ; for it neither was, nor is, a paradise of 
 shepherds, except in imagination. Instead of a region of 
 lush meadows and blooming pasturage, Mitford calls it " a 
 cluster of mountains; " Grote says, " it was high and bleak, 
 full of wild mountain, rock, and forest;" and modern tourists 
 familiarly style it " the Switzerland of Greece." But, how 
 ever warlike or mercenary may have been the Arcadians of 
 
 Strabo s day, and however wild and desolate their country 
 
 251 
 
252 APPENDIX. 
 
 is now, nevertheless the poetic fancy of the world will 
 probably always cherish Arcadia as the spot where Hermes 
 invented the lyre ; where Pan gave to the shepherds their 
 syrinx, or pipe ; and where a pastoral and musical people are 
 forever chanting of love and peace. 
 
 * Like sorrowing Clite" p. 10. 
 
 Clite, a daughter of the sea, was in love with Apollo, 
 god of the sun; but as the god s affections were bestowed 
 elsewhere, the disappointed maiden yearned after him with 
 hopeless grief; and she is symbolized by the sunflower, 
 whose face follows the sun across the sky. 
 
 Or jealous A mphitrite . " p. I o. 
 
 Amphitrite, wife of Neptune, grew jealous of her hus 
 band s love for Scylla, and, to revenge herself on her rival, 
 threw a handful of magic herbs into the fountain wherein 
 Scylla bathed, which fretted the water, and transformed 
 the beautiful and offending bather into a monster. 
 
 " That wild herb of Trebizond" p. 12. 
 Fabled of the Persian rhododendron. 
 
NOTES. 253 
 
 " Nor grows that gloomy tree of woe, 
 That fatal mistletoe, etc. 
 
 # * * # # 
 
 as when Edda s bard 
 Saw every pebbU weep for Balder slain" p. 13. 
 
 In the Scandinavian mythology, Balder (who is somewhat 
 analogous to the Greek Apollo) was the god of sunshine and 
 summer. His mother, to preserve his life against all pos 
 sible enemies, exacted from all things in Nature, both ani 
 mate and inanimate, an oath that he should receive no harm 
 from any source whatever whether from fire, water, beast, 
 bird, stone, or bush. All these took the oath, except only 
 the mistletoe a plant which was accidentally overlooked. 
 When nothing (as was supposed) could hurt Balder, it 
 became a favorite amusement of the gods to hurl various 
 of these oath-bound missiles at their smiling favorite, in 
 order to see them fall harmlessly at his feet. In the midst 
 of this pastime, Loki (or the Spirit of Evil) plucked up a 
 mistletoe-tree, and carried it to Hoder, the god of winter, 
 who, being blind, had not joined in the sport. " Why do 
 you not throw something at Balder?" asked Loki. "Be 
 cause I am blind ; and, besides, I have nothing to throw," 
 was Hoder s reply. Loki then craftily put the mistletoe 
 into Hoder s hands, and guiding the blind god s uplifted arm, 
 
254 
 
 APPENDIX. 
 
 enabled him to take straight aim. The fateful branch 
 violently struck Balder, who fell dead at the blow. 
 
 After Balder s death, the Fates promised that if all created 
 things would join in weeping for his loss, he then should be 
 restored to life and the world. All nature tenderly complied 
 with this request, men, beasts, birds, trees, and stones ; all 
 save one an ogress named Thok, who was Loki in disguise. 
 
 This universal lamentation of Nature for the loss of Bal 
 der is beautifully chronicled in a common expression in daily 
 use among the Icelanders, who, when the ground is beaded 
 with dew, say, " The stones are weeping for Balder s death." 
 
 " Nor font of bitter taste, 
 Like Marak." p. 14. 
 
 Exodus 15 : 23. 
 
 " Nor bog Serbonian" p. 14. 
 
 Plutarch, in his Life of Antony, says : 
 " The Serbonian marsh (which the Egyptians call Typhon s 
 breathing-hole) is, in all probability, water left behind by, or 
 
NOTES. 255 
 
 making its way through from, the Red Sea ; which is here 
 [/. e., near PelusiumJ divided from the Mediterranean by a 
 narrow isthmus." 
 
 Milton, in the second book of Paradise Lost, locates the 
 famous marsh thus : 
 
 "A gulf profound as that Serbonian bog 
 Betwixt Damiatta and Mt. Casius old." 
 
 1 Nor vapor A cheronian . " p . 1 4 . 
 
 Acheron, as a river of Hades, may be supposed to have 
 engendered a vapor analogous to that which Lucretius as 
 signs to Lake Avernus. Thus, De Rcrum Natura, lib. 
 6, 820 : 
 
 " The regions of Avernus send up, from beneath, a vapor 
 destructive to birds a vapor in such abundance as to poison 
 the body of the atmosphere." 
 
 Ere yet Apollo ceased to rove 
 Through Daphne s grove" p. 14. 
 
 The celebrated grove of Daphne was at Daphne, near An- 
 
256 
 
 APPENDIX. 
 
 tioch in Syria, and contained a magnificent temple to Apollo, 
 erected in commemoration of his love for the nymph. 
 
 " Where Mimir, every morn, 
 
 Once lifted high his dripping horn." p. 14. 
 
 The Prose Edda of the Icelanders, in speaking of the tree 
 Ygdrasil, and of Mimir s Well, says : 
 
 " Under the root that stretches out toward the Frost 
 Giants, there is Mimir s Well, in which wisdom and wit lie 
 hidden. The guardian of this well is named Mimir. He is 
 full of wisdom, because he drinks the waters of the well from 
 the horn Gyoll, every morning." 
 
 " To call the fairies from afar 
 To Candahar" p. 15. 
 
 The frequent mention of this geographical name, in recent 
 military dispatches from Afghanistan, rudely disturbs the old 
 association which Thevenot thus describes : " There is a 
 part (says he) of Candahar called Peria, or Fairyland" 
 
NOTES. 
 
 " By Him who, when the world was young, 
 Nine days upon Ygdrasil hung" p. 16. 
 
 -57 
 
 The world, with all its mysteries of life, death, and des 
 tiny, in other words, the whole problem which the universe 
 presents to the mind of man, is boldly imaged by the Scan 
 dinavian poets in the form of a gigantic ash-tree called 
 Ygdrasil ; whose roots strike down into the lowest earth, 
 and whose branches reach up into the loftiest heaven. On 
 this majestic tree, the god Odin (who ranked next after the 
 original Creator of all things) voluntarily hung for nine days, 
 having first pierced himself with a spear, in order that, 
 with sensibilities thus keenly alive, and through sufferings 
 thus painfully protracted, he might hear the secrets of nature 
 and learn their subtle meanings. When he had thus mas 
 tered this mystical lore, he re-uttered it to mankind in rhyth 
 mic measures called runes : hence all the sounds of nature, 
 whether of winds, waters, birds, or insects, together also 
 with man s minstrelsy of harp and voice, all these various 
 cadences are but repetitions or re-echoes of Odin s runes. 
 
 " As in Endymion s dale" p. 17. 
 The story of the beautiful youth Endymion, who slept a 
 
APPENDIX. 
 
 long sleep in a secluded glen on the side (or top) of Mt. 
 Latmos, where he was watched over by Selene, has received 
 many differing interpretations ; but probably Endymion was 
 the sun, as Selene was certainly the moon. 
 
 " Outgleaming all the pearls of Orni, 
 Outflashing all the gems of Ind. " p. 1 8. 
 
 The reader will recall the opening lines of the second book 
 of Paradise Lost : 
 
 " High on a throne of royal state, which far 
 Outshone the wealth of Ormus or of Ind." 
 
 Hermori s dew-besprinkled hill " p. 19. 
 
 Psalm 133 : 3. 
 
 " Gideoris fleece" p. 20. 
 
 Judges 6 : 36 et seq. 
 
NOTES. 259 
 
 " Casta/ia s naiad-haunted rill" p. 19. 
 
 Col. Mure gives an account of a visit which he made to the 
 site of ancient Delphi, and of the adjoining Castalian spring. 
 We learn from him that the town is now called Castri ; and 
 the spring, the fountain of St. John. The bed of the torrent 
 is in a fissure between two rocks. The waters ooze at first in 
 a scarcely perceptible streamlet from among loose stones, 
 but soon swell into a considerable brook. 
 
 * Helicon s twin-watered mount. " p . 1 9. 
 
 The two fountains on Mt. Helicon were Aganippe* and 
 Hippocrene*. They still remain. Leake, the explorer, has 
 identified their site as on the east side of the mountain and 
 near the present church and convent of St. Nicholas. The 
 fountains are about two miles apart. 
 
 " As round, and ripe, and splendid 
 
 As those Iduna watched and tended" p. 27. 
 
 The Northman s goddess Iduna personated the spring 
 time. During the long Norwegian winter, the gods (name- 
 
2 6o APPENDIX. 
 
 ly, the vital powers of nature) languished and declined ; and 
 had it not been for the care with which Iduna (or the ever- 
 recurring spring) revived and refreshed their wasted energy, 
 they would have perished. 
 
 The pretty story that, on one occasion, Iduna and her 
 apples were stolen and carried away, and that the gods were 
 thereby left to grow wrinkled and hoary until she and her 
 fruits could be found and brought back, is told with great 
 vivacity in the national poetry of the Icelanders. See the 
 Prose or Younger Edda. 
 
 * As if they grew by Esc hoi s brook" p. 28. 
 
 The grapes of Eschol are, to this day, the wonder of the 
 vineyards of Palestine. Dr. H. B. Tristam, in the Natural 
 History of the Bible, says : 
 
 " Clusters weighing ten or twelve pounds have been gath 
 ered. The spies doubtless bore the clusters between them on 
 a staff, that the splendid grapes might not be crushed. With 
 care and judicious thinning, it is well known that bunches 
 weighing nearly twenty pounds can be produced. Not only 
 are the bunches remarkable for their weight, but the indi 
 vidual grape attains a size rarely reached elsewhere." 
 
NOTES. 26 ! 
 
 On old Engeddfs terraced banks. " p. 28. 
 
 Canticles I : 14. 
 
 Unlike the vineyards of Eschol, those of Engeddi are now 
 extinct; but many of the terraces still remain. 
 
 s wine-press, flowing still, p. 28. 
 
 The ancient richness of Judea, in the production of wine, 
 is attested in Genesis 49, 1 1 : 
 
 " Binding his foal unto the vine, and his ass s colt unto the 
 choice vine; he washed his garments in wine, and his clothes 
 in the blood of grapes." 
 
 And Dr. Tristam says : 
 
 "Though Judah no longer maintains this ancient pre- 
 emin^e, yet where the vine is cultivated in Southern Judea, 
 it still surpasses, both in the size of its grapes, and the quality 
 of its wine, the produce of other parts of the country." 
 
 " Or frosty windjlower of the spring." p. 28. 
 The white anemone*. 
 
2 62 APPENDIX. 
 
 11 Tk Iberian snow." p. 28. 
 
 Ancient Iberia was the region which the Russians now call 
 Georgia. 
 
 " As Medina s maids relate." p. 29. 
 
 It is an oriental legend that when Adam and Eve were 
 expelled from Eden, they were allowed to carry with them 
 but a single flower as a souvenir of the Happy Garden from 
 which they were banished ; and this flower was the myrtle. 
 
 " Or Jove s white wing 
 When he, a swan, in Leda s arms" etc. p. 29. 
 
 Keats, in Endymion, speaks of 
 
 " Valley lilies, whiter still 
 Than Leda s love." 
 
 " The holy Hebrew tale" p. 29. 
 
 Genesis 40 et seq. 
 
NOTES. 263 
 
 " Who holds the winds -within His hand." p. 32. 
 
 Proverbs 30 : 4. 
 
 " Their huge ship up the shore" p. 42. 
 
 In Pindar s fourth Pythian ode, he says that the Argonauts 
 carried their ship on their shoulders, for twelve successive 
 days, over the desert sands of Libya. 
 
 How writhingly were wrought 
 The twelve great toils" p. 42. 
 
 The myth of Hercules and his twelve labors is interpreted 
 by the Rev. G. W. Cox as follows : 
 
 " Heracles is the toiling sun, laboring for the benefit of 
 others, not his own, and doing hard service for a mean and 
 cruel taskmaster. * * * His toils are variations on 
 the story of the great conflict which Indra wages against 
 Vitra, the demon of darkness." Tales of Ancient Greece. 
 
 " Of him wJio in the viewless net" p. 42. 
 The story of the invisible yet infrangible net which the 
 
264 APPENDIX. 
 
 jealous Vulcan wrought, in order to ensnare in it the unsus 
 pecting lovers, Mars and Venus, is told in the eighth book 
 of the Odyssey. 
 
 " Of him who evermore uprolled 
 
 Th enchanted stone that slipped his hold." p. 42. 
 
 If every story in the Greek mythology is but a poetic 
 representation of some phenomenon of Nature (as modern 
 criticism is more and more vigorously asserting) then the 
 repetitious labors of Sisyphus with his stone may be taken 
 as another of the many pictures of the daily rising and 
 setting of the sun, to rise and set again. 
 
 "How Jove, in wrath, the Titans hurled 
 Down-whizzing to the lower world" p. 43. 
 
 The Titanomachia, or contest of Jupiter with the Titans, 
 took place in Thessaly ; the Titans occupying Mt. Orthrys, 
 and Jupiter, Mt. Olympus. The struggle lasted ten years ; 
 at the end of which time the Titans were hurled into Tar 
 tarus. 
 
NOTES. 265 
 
 "How Ossa was on Pelion fiung" p. 43. 
 
 In the war between the giants and the gods, the giants 
 piled Mt. Ossa on Mt. Pelion, in the vain hope thereby to 
 scale Mt. Olympus. In Holland s Travels in Greece, he states 
 that Ossa and Pelion, when seen from the south, look as if 
 one mountain rested upon the other. There is an ancient 
 tradition that both mountains were originally one, and were 
 rent apart by an earthquake. 
 
 " How Arthur s sword was three times swung" p. 43. 
 
 In the Idyls of the King, after King Arthur s sword Ex- 
 cah bur was cast forth toward the lake, 
 
 "ere he dipped the surface, rose an arm 
 Clothed in white samite, mystic, wonderful, 
 And caught him by the hilt and brandished htm 
 Three times, and drew him under in the mere." 
 
 " Charlemagne s battle-brand, 
 
 Which he alone could hold, 
 
 Too ponderous for another s hand." p. 43. 
 
 The legend that Charlemagne bore a sword so huge and 
 12 
 
2 66 APPENDIX. 
 
 heavy that no other warrior could wield it, is somewhat dwarfed 
 of its heroic proportions by the moderate-sized weapon now 
 exhibited in the Louvre, purporting to have belonged to that 
 monarch. 
 
 " Samson at the gates " p. 45. 
 
 Judges 1 6 : 3. 
 
 For us, the almond-tree 
 Doth flourish now" p. 49. 
 
 Ecclesiastes 12 : 5. 
 
 The almond-tree is an emblem of old age because (as 
 Hasselquist has pointed out) "the white flowers blossom on 
 the bare branches." 
 
 " Olive, oak, or bay." p. 49. 
 
 A crown of olive was given to the victor in the Olympic 
 games ; a crown of bay (that is, laurel) to the victor in the 
 
NOTES. 267 
 
 Pythian ; and a crown of oak to him who saved the life of a 
 Roman citizen in battle. 
 
 Our threescore years and ten" etc. p. 49. 
 
 Psalm 90 : 10. 
 
 44 For MamrJ s gloomy cave, 
 To be her grave." p. 50. 
 
 Genesis 23. 
 
 "Mt.Nebo." p. 50. 
 
 Deuteronomy 34. 
 
 " The King of ThuU s golden cup. p. 53. 
 
 See Margaret s song in Goethe s Faust, metrically trans 
 lated at page 245 of this volume. 
 
 " GhizeKs time-defying graves." p. 53. 
 After much controversy, it is now generally conceded that 
 
268 APPENDIX. 
 
 the pyramids were built for royal tombs and monuments. 
 Sharpe, in his History of Egypt, speaking of Memphis, 
 says : 
 
 "Sixty or seventy pyramids, of various sizes, on the edge 
 of the desert, remind us of the number and wealth of its 
 kings or chief priests, who sleep beneath them.". 
 
 And, referring to the custom of burying treasures within 
 the mummies of the dead, he says : 
 
 "Gold and precious stones were often wrapped in the same 
 bandages with the body." 
 
 " Seen from Patmos by the seer" p. 56. 
 
 The island of Patmos, to which St. John was exiled by the 
 Roman government, and where, according to a tradition 
 of the Church, he wrote the Apocalypse, is one of the 
 Sporades, in the Greek Archipelago. Its modern name is 
 Patmo. Travelers are pointed to a spot on the side of a hill, 
 not far from a Greek monastery, as the place where the seer 
 stood when he beheld the vision of the Holy City. 
 
 See Revelation 21 : 2. 
 
NOTES. 
 
 "Each equaling each, 
 
 II hichever way the reed could reach. " p. 5 7. 
 
 The figure of a cube seems to have been, to the oriental 
 mind, a symbol of ideal beauty in architecture, as is shown 
 not only by St. John s description of the proportions of the 
 Celestial City, but also by the plan both of the Jewish taber 
 nacle, and of the Mahommedan Kauba. 
 
 " HimmaLiya s crest" p. 57. 
 Its height is nearly 29,000 feet. 
 
 " Ileclas buj ning pile 
 
 Wkose smoke rolls up for many a lofty mile" p. 57. 
 
 This volcano has been known to throw up a column of 
 ashes nearly four miles high. 
 
 Tenerifs cloud-confronting isle. " p. 5 7. 
 The peak of Tenerif reaches to a height of 12,280 feet. 
 
270 APPENDIX. 
 
 11 The Five Cities of the Plain." p. 58. 
 
 These were Sodom, Gomorrah, Admah, Tseboim, and 
 Zoar ; of which the first four were destroyed, and only the 
 last escaped. 
 
 " Their engulphing main" p. 58. 
 
 The opinion so long held, that the Cities of the Plain were 
 swallowed up by the Dead Sea, has been re-affirmed by 
 some modern travelers, but disputed by others. Thus Ro 
 binson says that the cities were submerged ; but Reland 
 insists that there is no reason, either in Scripture or history, 
 for supposing that the cities were destroyed by submersion, 
 or were submerged at all. 
 
 " Th asphaltic flood" p. 58. 
 
 On the shores of the Dead Sea, bitumen or (asphaltum) is 
 found in large quantities. Mr. Tristam, in his account of a 
 visit there, says that bitumen is ejected from the bottom of 
 the sea floats in great masses on the surface of the wa 
 ter oozes through the fissures of the rocks and is depos- 
 
NOTES. 
 
 271 
 
 ited with gravel on the beach. It is sometimes called Jews* 
 pitch. 
 
 " Upon whose banks tliere groweth. 
 
 On eitJicr side, 
 
 The Tree of Life, -whose branches midway meet 
 
 To overarch the amber tide" p. 59. 
 
 Revelation 22 : 2. 
 
 Dr. Adam Clarke, in his Commentary, says : 
 " As this Tree of Life is stated to be in the streets of the 
 city, and on each side of the river, the tree must here be an 
 enallage of the singular for the plural number, trees of life, 
 or trees which yielded fruit by which life was preserved. The 
 account in Ezekiel (chap. 47 : 12) is this: And by the river 
 upon the bank thereof, on this side and on that side, shall 
 grow all trees for meat, whose leaf shall not fade ; it shall 
 bring forth new fruit according to his months ; and the fruit 
 thereof shall be for meat, and the leaf thereof for medicine. " 
 
 " That amaranthine flower " p. 59. 
 Milton s allusion to the amaranth is the following : 
 
272 APPENDIX. 
 
 " Immortal amarant, a flower which once 
 
 In Paradise, fast by the Tree of Life, 
 
 Began to bloom ; but soon for man s offence 
 
 To Heaven removed, where first it grew, there grows, 
 
 And flowers aloft, shading the fount of life, 
 
 And where the river of bliss through midst of Heaven 
 
 Rolls o er Elysian flowers her amber stream." 
 
 P. L., book 3, line 353 et seq. 
 
 Hume, in a note on the above passage from Milton, de 
 scribes the amaranth as 
 
 " A flower of a purple velvet color, which, though gath 
 ered, keeps its beauty ; and, when all other flowers fade, 
 recovers its lustre by being sprinkled with a little water, as 
 Pliny affirms. Milton seems to have taken this hint from 
 i Peter 1:4, To an inheritance incorruptible, undefiled, and 
 \\\a.ifadeth not away, 1 (amaranton:} and chap. 5 14, Ye shall 
 receive a crown of glory that fadeth not away, (ama- 
 rantinon .) both relating to the name of his everlasting 
 amarant, which he has finely set near the tree of life. Ama- 
 rantus flos, symbolwn est immortalitatisS Cleui. Alex" 
 
 " As in the parable is told." p. 61. 
 
 St. Matthew 13 : 46. 
 
NOTES. 
 
 " The gates shall not be sJntt by i/ar, 
 AnJ tture is no night there" p. 61. 
 
 Revelation 21 : 25. 
 
 " The first, a jasper " p. 63. 
 
 The Rev. William Latham Devan, M.A., in Smith s Dic 
 tionary of the Bible says : 
 
 " The characteristics of this stone, as far as they are speci 
 fied in Scripture (Rev. 21:11) are that it was most pre 
 cious/and like crystal. The stone which we name jasper 
 does not accord with this description : it is an opaque species 
 of quartz, of a red, yellow, green, or mixed brownish-yellow 
 hue, sometimes striped and sometimes spotted, and in no 
 respects presenting the characteristics of the crystal. There 
 can be no doubt that the diamond would more accurately 
 answer to the description in the book of Revelation. * * * 
 \Ve are disposed to think that the diamond is meant." 
 
 " TK Tyrrhenian waz-fs." p. 63. 
 
 The deep, bright blue of the Mediterranean Sea led Prof 
 12* 
 
274 APPENDIX. 
 
 Tyndall to make some interesting experiments as to the cause 
 of the intense color. 
 
 " That old City of the Blind: p. 64. 
 
 Different reasons are given why ancient Chalcedon was 
 called the City of the Blind : one is, that it was founded by a 
 colony of blind men a notion which is sufficiently refuted by 
 its own absurdity : another is, that the settlers, though not 
 literally, were metaphorically blind, because they heedlessly 
 chose a bad situation, when, if they had kept their eyes open, 
 they could not have failed to see and choose the neigh 
 boring and more beautiful spot which was afterward occu 
 pied by Constantinople. 
 
 " The fifth, a sard" p. 64. 
 
 In King James s version, the word for the fifth stone is 
 sardonyx. But as Josephus, in one place, says that the first 
 stone in the High-Priest s Breastplate was the sardius, and, 
 in another place, that it was the sardonyx, the implication is 
 that sardius and sardonyx were two names for the same 
 stone. The Rev. William Houghton, in the Dictionary of 
 the Bible, writes : 
 
NOTES. 275 
 
 " As sardonyx is merely another variety of agate, to which 
 also sardius belongs, there is no great discrepancy in the 
 statement of the Jewish historian." 
 
 C. W. King, M.A., in his Natural History of Gems, 
 speaking of the sard, sardius, or oriental carnelian, says : 
 
 " Of the modern carnelian the derivations are numerous, 
 the usual one being assigned from its color of raw flesh, 
 carncus" 
 
 " The sixth, a ruby" p. 64. 
 
 The common version reads, "The sixth, sardius;" but 
 the original word, which is here rendered sardius, is else 
 where, in the same version, rendered ruby. 
 
 "Like th* ensanguined ivine 
 
 That filed the Holy Grail. " p. 64. 
 
 Dunlop, in his History of Fiction, says: 
 
 "St. Grael, or Sangrael, so called from Grasal, which sig 
 nifies a cup in old French, or from the Sanguis Realis [the 
 blood of Christ] with which it was supposed to have been 
 filled. * * * On the day of the Crucifixion, Joseph of Ari- 
 
276 APPENDIX. 
 
 mathea obtained possession of the Hanap, or cup, from 
 which his Master had, on the preceding evening, drunk with 
 his Apostles. Before he interred the body of our Saviour, he 
 filled the vessel with the blood which flowed from His 
 wounds ; but the exasperated Jews soon afterward deprived 
 him of this holy relic, and sent him to a prison in the neigh 
 borhood of Jerusalem. Here his departed Master appeared 
 to him, and comforted his captivity by restoring the sacred 
 Hanap. At length, in the forty-second year of his confine 
 ment, he was freed from prison by Titus, the Roman Empe 
 ror. After his deliverance, he proceeded to preach the 
 Gospel in this country [Great Britain]. After the arrival of 
 Joseph with the sacred cup in Britain, the romance is chiefly 
 occupied with the miracles accomplished by the Sangrael ; 
 the preparation of the Round Table of Arthur, who left a 
 vacant place for this relic ; and, finally, the achievements 
 performed by his knights to recover this treasure, which had 
 fallen into the hands of king Pecheur, so called from his 
 celebrity as an angler, or his notoriety as a sinner." 
 
 " The eighth, a beryl." p. 64. 
 Mr. Houghton writes : 
 
NOTES. 277 
 
 " It is impossible to say, with any degree of certainty, what 
 precious stone is denoted by the Hebrew word (Tarshish.} 
 Luther reads the turquoise ; the Septuagint supposes either 
 the chrysolite, or the carbuncle ; Onkelos and the Jerusalem 
 have kcrum jama, by which the Jews appear to have under 
 stood a - white stone, like the froth of the sea. " 
 
 " Like Lilith, Adam s earlier bride 
 
 Ere Eve ivas moulded from his side." p. 65. 
 
 The Kabala has a myth that Adam, in Paradise, had a 
 wife named Lilith, who dwelt with him before the creation of 
 Eve. This " earlier bride " is rarely mentioned by poets, but 
 Rosetti has the following lines : 
 
 " Of Adam s first wife Lilith, it is told 
 
 (The witch he loved before the gift of Eve) 
 That, ere the snake s, her sweet tongue could deceive." 
 
 " The eleventh, ajatinth." p. 65. 
 
 The words jacinth and hyacinth are etymologically the 
 same. 
 
2 ;8 APPENDIX. 
 
 Touching the differences of opinion among commenta 
 tors on the twelve stones, Dr. Thomson, author of the Land 
 and the Book, has these remarks : 
 
 " I venture to say that this donkey-boy coming to meet us 
 could confound nine-tenths of Bible readers in America by 
 his familiar acquaintance with the names, appearances, and 
 relative value of the precious stones mentioned in the Word of 
 God. St. John was not a scholar, nor a lapidary, and yet he 
 is perfectly at home among precious stones, and without 
 effort gives a list which has puzzled, and does still puzzle, 
 our wisest scholars to understand. In our translation, and 
 in every other with which I am acquainted, the same Hebrew 
 word is made to stand for entirely different gems ; and lexi 
 cographers, commentators, and critics are equally uncer 
 tain." 
 
 " To royal Shiraz leads" p. 66. 
 
 Moore, in Lalla Rookh, speaks of 
 
 " that courteous tree 
 Which bows to all who seek its canopy." 
 
 This tree, according to Niebuhr, is of the genus mimosa, 
 
NOTES. 
 
 279 
 
 and " droops its branches whenever any person approaches 
 it, seeming as if it saluted those who retire under its shade." 
 
 " IV here the rose-gardens are" p. 66. 
 
 The rose-gardens of Shiraz were so famous among the 
 Persians that the works of Saadi, the Persian poet (who lived 
 in that city) were called " The Gulistan," or the rose-garden. 
 
 " The pitcher at the fountain s rim," p. 69. 
 
 Ecclesiastes 12:6. 
 
 THE CHANT CELESTIAL. 
 
 " Till marble Memnon heard it and made answer" p. 82. 
 
 The poetic story that the statue of Memnon, when smitten 
 by the morning light, gave forth music, has a basis of truth 
 in the fact that the stone, which cools by night, to be heated 
 again by day, emits, during this daily process of contrac 
 tion and expansion, certain crackling sounds ; and many 
 
280 APPENDIX. 
 
 trustworthy travelers testify that they have heard these mur 
 murs quite distinctly. 
 
 Upon the waters of Castalia s fount" p. 87. 
 See note p. 19. 
 
 Till Odin heard them on the tree Ygdrasil" p. 87. 
 See note p. 16. 
 
 THE GRAVE ON THE PRAIRIE. 
 
 4 And twinkled in reflection. " p. TOO. 
 
 When a flower-clad prairie is perfectly level (as many are) 
 the sunshine is reflected from the flowers to the spectator 
 from as many points as from the multitudinous ripples of a 
 lake ; the general picture being far more bespangled than if 
 the same number of flowers were distributed over a rolling 
 country, or hill and vale. 
 
NOTES. 28l 
 
 " Because a live-oak grc~i> hard by. 
 * * * * * 
 
 And long ; gray moss, with mournful grate." p. 101. 
 
 Gigantic live-oak trees, hung with trailing gray moss, are 
 among the conspicuous objects which strike the eye of a trav 
 eler in the southern portion of the United States. 
 
 " Then, while the bison joined his herd" p. 102. 
 
 The animal popularly called the buffalo belongs to zoology 
 under the name of the bison. 
 
 " The startled rabbit bounded" p. 102. 
 
 There is a species of rabbit peculiar to Texas. It is called 
 the Texan hare, or (vulgarly) " jackass rabbit ; " bearing the 
 latter name because its ears (which arc five or six inches 
 long) are shaped like those of a donkey. These great rabbits 
 are often larger than the dogs that hunt them. 
 
 " The cattus" etc. p. 102. 
 Millions of these grotesque plants are scattered over the 
 
282 APPENDIX. 
 
 prairies of Texas. Sometimes a cluster is so huge as to 
 measure a hundred feet in circumference, reaching to the 
 height of a man s head on horseback, and even higher. The. 
 bristling spines protect the leaves against all enemies save 
 mildews and worms. 
 
 No wanderer ever went that way 
 Except some cattle-ranger ." p. 103. 
 
 It is no uncommon thing in Texas for a man to own ten, 
 fifteen, or twenty thousand head of cattle and as many horses ; 
 putting to shame the meagre flocks and herds of the patriarchs 
 of the Old Testament. The Texan herdsmen, who look after 
 these immense droves, range on horseback over hundreds of 
 miles of wild prairie. 
 
 " Whose year is un-Decembered." p. 105. 
 
 Although this expression is somewhat exaggerated, still in 
 the neighborhood of San Antonio, and in many other locali 
 ties in Texas, settlers who live in small, thatched cabins are 
 frequently seen at night sleeping out of doors in mid- winter. 
 
NOTES. 283 
 
 PRINCE AND PEASANT. 
 
 " The King of Bernicia, " etc. p. 127. 
 
 Bernicia was the old name for that part of Britain which 
 contained what are now called the Cheviot Hills and the 
 River Tweed. 
 
 THE KING S COURAGE. 
 
 " The king who loved two women both at once. 1 p. 225. 
 
 The historic incident on which thisyVw d esprit is founded 
 is given by Plutarch in his Life of Dion. 
 
UNIVERSITY OF CALIFORNIA LIBRARY 
 
 This book is DUE on the last date stamped below. 
 
 OCT 1 
 
 1947 
 
 
 20Apr 57NV 
 
 
 
 REC D Li 
 
 3 
 
 
 APR 1 5 195 
 
 p 
 
 
 REC D LD 
 
 
 
 oc ** 
 
 
 
 *^ 
 
 
 
 LD 21-100m-12, 46(A2012s 
 
 )4120 
 
 
T581 
 
 THE UNIVERSITY OF CALIFORNIA LIBRARY