III!
 
 presented to the 
 UNIVERSITY LIBRARY 
 UNIVERSITY OF CALIFORNIA 
 SAN DIEGO 
 
 by 
 
 Kenneth Murdock
 
 OALBIAO AND HARBOTTLE'S DICTIONARY OF QUOTATIONS. 
 ENGLISH QUOTATIONS 
 
 BY 
 
 COL. PHILIP HUGH DALBIAC, M.P. 
 
 Second Edition. Small Demy 8vo. 7s. 6d. 
 
 " T/ie inost extensive Dictionary of Quotations yet supplied, and, t/uinks to 
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 LONDON : SWAN SONNENSCHEIN & CO., LIMITED. 
 NEW YORK : THE MACMILLAN CO., LIMITED.
 
 DICTIONARY OF QUOTATIONS 
 (CLASSICAL)
 
 ADDENDA AND CORRIGENDA. 
 
 Page 19. Sub voce Auscultare For BONONENSIS re<u! BONONIENSIS. 
 
 70. Fiat Add: 
 
 "Fiatjustitia, ruat eoelum ". NATHANIEL WARD. The 
 Simple Cobbler of Agawam in America. Printed 
 in London A.D. 1647. (Page 14 of Boston, U.S. A . , 
 edition, 1843.) 
 
 109. ,, Iiiveni Add: 
 
 These lines are a translation by JANUS PANNONIUS 
 (Epigrammata, CLX., edition Traj. ad Rhenum, 
 1784) of an epigram in the Greek Antlwlogy, IX., 
 49. 
 
 ,, 235. ,, Quid dignum For uascentur read nascetur. 
 
 ,, 261. Before Sed neque Insert : 
 
 " Securus judicat orbis terrarum, bonos 11011 esse qui se dividunt 
 
 ab orbe terrarum in quacumque parte terrarum". 
 ST. AUGUSTINE. Contra Epistolam Panneniani, III., 4, 24. 
 "The careless judgment of the world is that they cannot 
 lie good who separate themselves from the world in 
 any part of the world." 
 
 315. Sub wee Alei rt For Ai'os read Aits. 
 
 ,, 321. ,, 'AXwra For ANON read MENANDER. Dyscolus, Frag- 
 ment 5, ft. 
 
 ,, 368. Before 'EXirls KO.KOV Insert ; 
 
 "EXirls Kal ffv, Tv^r), [ifya xaipere TOV Ai/ueV evpov 
 uiiSfv ffjLoi y' v/j.'iv irai^tre TOVS per' 4ft,f. 
 
 ANON. (Anthologw Vrceca, IX., 49.) 
 (See also Inveni portum, etc., p. 109.) 
 
 ,. 410. Sub voce Ma(c<poy For ircuSas read TroTSas.
 
 DICTIONARY 
 
 OF 
 
 QUOTATIONS 
 
 (CLASSICAL) 
 
 BY 
 
 THOMAS BENFIELD HARBOTTLE 
 
 WITH AUTHORS AND SUBJECTS INDEXES 
 
 LONDON 
 SWAN SONNENSCHEIN & CO., LIMITED 
 
 NEW YORK: THE MACMILLAN CO., LIMITED 
 I8 97
 
 DICTIONARY OF QUOTATIONS. 
 
 English . . . . P. H. DALBIAC, M.P. 
 Classical . . . T. B. HARBOTTLE. 
 Continental . . DALBIAC and HARBOTTLE. 
 
 ABERDEEN UNIVERSITY PRESS.
 
 PREFACE. 
 
 THE present volume of the DICTIONARY OP QUOTATIONS has been 
 compiled, as far as possible, on the lines laid down by Colonel 
 Dalbiac in the first (English) volume of the series. In par- 
 ticular, I have done my best to avoid the perpetuation of 
 errors, whether in quotations or in the attribution of quota- 
 tions, by carefully checking every reference. This is the 
 more necessary in dealing with the classics, as the various 
 editors and commentators are seldom in complete accord in 
 regard to the arrangement and subdivision of the works of 
 their author. This is specially so with Plautus, Terence, 
 the Latin elegiac poets, Pindar, and fragments of all kinds. 
 In all doubtful cases, therefore, I have stated in the Index of 
 Authors the edition to which reference is made in the text. 
 
 In the Index of Subjects I have given special attention to 
 the English section, in the hope that the volume will thus 
 be of service to non-classical as well as to classical readers. 
 
 The translations are taken in part from well-known versions, 
 which are in every instance specified in the text. Where no 
 name is given I must be held responsible for any shortcomings 
 in the rendering. 
 
 Considerable progress has been made with the third volume 
 of the series, which deals with quotations from Modern Con- 
 tinental Writers. It is hoped that this part will be ready for 
 press early in 1898. 
 
 I desire to tender my best thanks to many friends who have 
 aided me in my work, and especially to the Rev. Alexander I. 
 M'Caul and Mr. W. Swan Sonnenscheiu, who by the loan of 
 books and in many other ways have rendered me assistance 
 of the utmost value. 
 
 THOMAS B. HARBOTTLE. 
 
 October, 1897.
 
 LATIN QUOTATIONS. 
 
 " A diis quidem immortalibus quae potest homini major esse poena, 
 furore atque dementia ? " 
 
 CICEBO. De Haruspicum Responsis, XVIII. , 39. 
 "What greater punishment can the immortal gods inflict on man than 
 madness or insanity ? " 
 
 " A prima descendit origine mundi 
 
 Causarum series." LUCAN. Pharsalia, VI., 608. 
 
 " Even from the first beginnings of the world 
 Descends a chain of causes." 
 
 " A proximis quisque minime anteiri vult." 
 
 LIVY. Histories, VL, 34. 
 " Every one has a special objection to being excelled by his own relations." 
 
 " A se suisque orsus primum domum suam coercuit ; quod plerisque 
 baud minus arduum est quam provinciam regere." 
 
 TACITUS. Agricola, XIX. 
 
 ' ' Beginning with himself and his family, he first made himself master in 
 his own house ; a thing which is, in many cases, as difficult as the 
 ruling of a province." 
 
 " Ab alio exspectes, alter! quod feceris." PUBLILIUS SYBUS, 1. 
 
 " Look to be treated by others as you have treated others." 
 " Ab ovo usque ad mala." HORACE. Satires, I., 3, 6. 
 
 " From the eggs to the apples." (From morning till night, in allusion to 
 
 the Roman cena.) 
 
 " Abiit, excessit, evasit, erupit." CICEBO. In Catilinam, II., 1, 1. 
 " He is gone, he has fled, he has eluded our vigilance, he has broken 
 through our guards." 
 
 " Absentem laedit, cum ebrio qui litigat." PUBLIMUS SYBUS, 3. 
 
 " He who quarrels with a drunken man injures one who is absent," 
 
 " Absentem qui rodit amicum, 
 Qui non defendit alio culpante, solutos 
 Qui captat risus hominum, famamque dicacis, 
 Fingere qui non visa potest, commissa tacere 
 Qui nequit ; hie niger est, hunc tu, Romane, caveto." 
 
 HORACE. Satires, L, 4, 81.- 
 " He who maligns an absent friend's fair fame, 
 Who says no word for him when others blame, 
 Who courts a reckless laugh by random hits, 
 Just for the sake of ranking among wits, 
 Who feigns what he ne'er saw, a secret blabs, 
 Beware him, Roman ! that man steals or stabs." (Conington.} 
 I
 
 2 ABSENTES TINNITUACCEPTISSIMA SEMPER. 
 
 " Absentes tinnitu aurium praesentire sennones de se receptum est." 
 PLINY THE ELDER. Natural History, XXVIII., 5. 
 
 " It is generally admitted that the absent are warned by a ringing in the 
 ears, when they are being talked about." 
 
 " Abstineas.igitur damnandis ; hujus enim vel 
 Una potens ratio est, ne crimina nostra sequantur 
 Ex nobis geniti ; quoniam dociles imitandis 
 Turpibus ac pravis omnes sumus." JUVENAL. Satires, XIV., 38. 
 
 " Refrain then from doing ill ; for one all-powerful reason, lest our chil- 
 dren should copy our misdeeds ; we are all too prone to imitate 
 whatever is base and depraved." 
 
 " Ac veluti magno in populo cum saepe coorta est 
 Seditio, saevitque anirnis ignobile volgus, 
 Jamque faces et saxa volant (furor arma ministrat) ; 
 Turn pietate gravem ac meritis si forte virum quern 
 Conspexere, silent, arrectisque auribus adstant ; 
 Ille regit dictis animos, et pectora mulcet." 
 
 VIBGIL. JEneid, L, 148. 
 
 " As when sedition oft has stirred 
 In some great town the vulgar herd, 
 And brands and stones already fly 
 For rage has weapons always nigh 
 Then should some man of worth appear 
 Whose stainless virtue all revere, 
 They hush, they hist : his clear voice rules 
 Their rebel wills, their anger cools." (Conington.) 
 
 11 Ac venerata Ceres, ita culmo surgeret alto, 
 Explicuit vino contractae seria frontis." 
 
 HORACE. Satires, II., 2, 124. 
 
 " And draughts to Ceres, so she'd top the ground 
 With good tall ears, our frets and worries drowned." (Common.) 
 
 xt Accendamque animos insani Martis amore." 
 
 VIRGIL. ^Eneid, VII., 550. 
 
 " I will inflame their minds with lust of furious strife." 
 
 " Accendebat haec, onerabatque Sejanus, peritia morum Tiberii odia in 
 longum jaciens, quae reconderet auctaque promeret." . 
 
 TACITUS. Annals, /., 69. 
 
 " All this was inflamed and aggravated by Sejanus, who with his thorough 
 comprehension of the character of Tiberius, sowed for a distant future 
 hatreds which the emperor might treasure up and might exhibit when 
 fully matured." (Church and Brodribb.) 
 
 " Acceptissima semper 
 Munera sunt auctor quae pretiosa facit." 
 
 OVID. Heroides, XVIL, 71. 
 
 " Those gifts are ever most acceptable 
 Which take their value only from the giver."
 
 ACCIPE NUNCAD DAM NUM. 3 
 
 " Accipe nunc Danaum insidias, et crimine ab uno 
 Disce omnis." VIRGIL. JEneid, II., 65. 
 
 " Now listen while my tongue declares 
 The tale you ask of Danaan snares, 
 And gather from a single charge 
 Their catalogue of crimes at large." (Conington.) 
 
 " Accipitri timidas credis, furiose, columbas? 
 Plenum niontano credis ovile lupo ? " 
 
 OVID. De Arte Amandi, II., 363. 
 
 "Are you mad enough to trust the hawk with your timid doves, or the 
 mountain wolf with the crowded sheepfold ? " 
 
 " Acclinis falsis animus meliora recusat." HORACE. Satires, II., 2, 6. 
 
 ' ' The mind inclined to what is false recoils from better things. " 
 " Acerrima proximorum odia." TACITUS. History, IV., 70. 
 
 " No hatred is so bitter as that of near relations." 
 
 " Acherontis pabulum." 
 
 PLAUTOS. Casina, Act II., Sc. I., 12. (Cleostrata.) 
 
 '' Food for Acheron." 
 " Acribus initiis, incurioso fine." TACITUS. Annals, VI., 17. 
 
 " Keen at the start, but careless at the end." 
 
 " Acta deos nunquarn mortalia fallunt." OVID. Tristia, I., 2, 97. 
 ' ' Nought that men do can e'er escape the gods. " 
 
 " Actum, aiunt, ne agas." 
 
 TERENCE. Phormio, Act II., Sc. III., 72. (Demipho.) 
 " What is done let us leave alone." 
 
 " Acta ne agamus ; reliqua paremus." 
 
 CICERO. Ad Atticum, IX., 6, 7. 
 
 "Let us not go over the old ground, but rather prepare for 
 what is to come." 
 
 " Actutum fortunae solent mutarier. Varia vita est." 
 
 PLAUTUS. Truculentus, Act II., Sc., I., 9. (Astaphium.) 
 ' ' Forsooth our fortunes are most variable. Life is full of change. " 
 
 " Ad auc tores redit 
 
 Sceleris coacti culpa." SENECA. Troades, 880. (Helena.) 
 
 ' ' The blame falls on the instigators when a crime is committed under com- 
 pulsion." 
 
 " Ad damnum adderetur injuria." CICERO. Pro Tullio, XVII., 41. 
 " That would be adding insult to injury." 
 
 " Flagitio additis 
 
 Damnum." HORACE. Odes, III., 5, 26. 
 
 " You are adding injury to infamy." 
 " Quid facies tibi, 
 Injuriae qui addideris contumeliam ? " 
 
 PHAEDRUS. Fables, V., 8, 4. 
 
 " What will you do to yourself, seeing that you are adding insul 
 to injury ? "
 
 4 AD KALENDAS GRAECASADEO FACILIUS. 
 
 " Ad Kalendas Graecas." AUGUSTUS. (Suetonius, II., 87.) 
 
 ' ' At the Greek Kalends. " 
 
 " Ad Graecas, bone rex, fient mandata Kalendas." 
 QUEEN ELIZABETH. Reply to the envoys of Philip of Spain. 
 
 " Your commands, noble king, shall be obeyed at the Greek 
 Kalends." 
 
 " Ad majorem Dei gloriam." Canones et Decreta Consilii Tridentini. 
 " To the greater glory of God." 
 
 ' ' Ad omnia alia aetate sapimus rectius ; 
 Solum unum hoc vitium senectus adfert hominibus ; 
 Attentiores sumus ad rem omnes quam sat est." 
 
 TERENCE. Adelphi, Act V., Sc. III., 46. (Micio.) 
 
 ' ' In all matters else 
 Increase of age increases wisdom in us ; 
 This only vice age brings along with it ; 
 ' We're all more worldly-minded than we need '." 
 
 (George Colman.) 
 
 " Ad quae noscenda iter ingredi, transmittere mare solemus, ea sub 
 oculis posita negligemus." 
 
 PLINY THE YOUNGER. Letters, VIII. , 20. 
 
 "We are always ready to take a. journey or to cross the seas for the pur- 
 pose of seeing things to which, if they are put before our eyes, we pay 
 no attention." 
 
 " Ad tristem partem strenua est suspicio." PUBLILIUS SYRUS, 6. 
 
 ' ' A suspicious mind always looks on the black side of things. " 
 
 " Ad unguem 
 Factus homo." HORACE. Satires, I., 5, 32. 
 
 " A gentleman to the finger tips." 
 " Ad vivendum velut ad natandum is melior qui onere liberior." 
 
 APULEIUS. De Magia, XXI. 
 
 " He is the better equipped for life, as for swimming, who has the less to 
 carry." 
 
 " Adde 
 
 Voltum habitumque hominis, quern tu vidisse beatus 
 Non magni pendi.s, quia contigit." HORACE. Satires, II., 4, 91. 
 " Then the man's look, his manner these may seem 
 Mere things of course, perhaps, in your esteem, 
 So privileged as you are." (Conington.) 
 
 " Addito salis grano." 
 
 PLINY THE ELDER. Natural History, XXIII. , 77. 
 
 ' ' With the addition of a grain of salt. " 
 
 (Hence, probably, the phrase, " Cum grano salis".) 
 
 " Adeo facilius est multa facere quam diu." 
 
 QUINTILIAN. De Institutione Oratoria, I., 12, 7. 
 "It is much easier to try one's hand at many things, than to concentrate 
 one's powers on one thing. "
 
 ADEO IN TENERISADMONERI BONUS. 5 
 
 " Adeo in teneris consuescere multum est." 
 
 VIRGIL. Georgics, II. , 272. 
 " Such force hath custom tender plants upon." (J. B. Rose.) 
 
 " Adeo maxima quaeque ambigua sunt, dum alii quoquo modo audita 
 pro coinpertis habent, alii vera in contrarium vertunt, et gliscit 
 utrumque posteritate." TACITUS. Annals, III., 19. 
 
 " So obscure are the greatest events, as some take for granted any hearsay, 
 whatever its source, others turn truth into falsehood, and both errors 
 find encouragement with posterity." (Church and Brodribb.) 
 
 " Adeo res redit 
 Si quis quid reddit, magna habenda 'st gratia." 
 
 TERENCE. Phormio, Act I., Sc. II., 5. (Davus.) 
 " If a man pays you what he owes, you're much 
 Beholden to him." (George Colman.) 
 
 " Adeo sanctum est vetus omne poema." 
 
 HORACE. Epistolae, II., 1, 54. 
 " So holy a thing is every ancient poem." 
 
 " Adeo virtutes iisdem temporibus optime aestimantur quibus facillime 
 
 gignuntur." TACITUS. Agricola, I. 
 
 ' ' Virtues are held in the highest estimation in the very times which most 
 readily bring them forth. " 
 
 " Adeone homines immutarier 
 Ex amore, ut non cognoscas eundem esse? " 
 
 TERENCE. Eunuchus, Act II., Sc. I., 19. (Parmeno.) 
 
 " That love 
 
 Should so change men, that one can hardly swear 
 They are the same ! " (George Colman.) 
 
 " Adhuc neminem cognovi poetani . . . qui sibi non optimus videretur. 
 Sic se res habet ; te tua, me delectant mea." 
 
 CICERO. Tusculanae Disputationes, V., 22, 63. 
 
 " I have never yet known a poet who did not think himself the greatest in 
 the world. That is the way of things ; you take delight in your 
 works, I in mine." 
 
 " Adhuc sub judice lis est." HORACE. De Arte Poetica, 78. 
 
 ' ' The case is still before the court. " 
 " Adhuc tua messis in herba est." OVID. Heroides, XVIL, 263. 
 
 " Your harvest is still in the blade." 
 
 " Adibo hunc, quern quidem ego hodie faciam hie arietem 
 Phryxi : itaque tondebo auro usque ad vivam cutem." 
 
 PIAUTUS. Bacchides, Act II., Sc. III., 7. (Chrysalus.) 
 " I'll go to him whom I intend to make 
 Phrixus's ram to-day : for of his gold 
 I'll shear him to the quick." (Bonnell Thornton.) 
 
 " Admoneri bonus gaudet ; pessimus quisque correctorem asperrime 
 
 patitur." SENECA. De Ira, III., 36, 4. 
 
 "The good man loves reproof; the bad man will never bear correction 
 patiently."
 
 6 ADOLESCENS CUM SISAEDEPOL NAE. 
 
 " Adolescens cum sis, tuna cum est sanguis integer, 
 Bei tuae quaerendae convenit operam dare ; 
 Demum igitur, quum senex sis, tune in otium 
 Te colloces, dum potestur ; id jam lucro 'st 
 Quod vivis." PLAUTUS. Mercator, Act III., Sc. II., 1. (Demipho.) 
 
 " While you are lusty, young and full of blood, 
 You ought to toil and labour for a fortune ; 
 But in old age, be happy, while you may, 
 And render all your latter years clear gain. " 
 
 (Bonnell Thornton.) 
 
 " Adolescentes mihi mori sic videntur, ut quum aquae multitudine vis 
 flammae opprimitur ; senes autem sic. ut cum sua sponte, nulla 
 adhibita vi, consumptus ignis exstinguitur." 
 
 CICERO. De Senectute, XIX., 71. 
 
 " The death of the young seems to me to resemble the sudden extinction of 
 a flame with volumes of water ; the old seem rather to die as a fire 
 which flickers out of itself." 
 
 " Adspice late 
 
 Florentes quondam luxus quas verterit urbes. 
 Quippe nee ira deum tantum, nee tela, nee hostes, 
 Quantum sola noces animis illapsa, voluptas." 
 
 SILIUS ITALICUS. Punica, XV., 92. 
 
 " Look far and wide, how many flourishing cities has luxury overthrown. 
 Not the anger of the gods, nor armed enemies are so to be dreaded as 
 thou, Pleasure, once thou hast crept into the hearts of men." 
 
 " Adulandi gens prudentissima laudat 
 Sermonem indocti, faciem deformis amici." 
 
 JUVENAL. Satires, III., 86. 
 
 " The most cunning flatterer is he who praises the conversation of the un- 
 learned, and the features of the ill-favoured. " 
 
 " Adulationi foedum crimen servitutis, malignitati falsa species liber- 
 tatis inest." TACITUS. History, I., 1. 
 
 ''To flattery there attaches the shameful imputation of servility, to ma- 
 lignity the false appearance of independence. '' 
 
 (Church and Brodribb.) 
 
 " (Nam quae inscitia est), 
 Advorsum stimulum calces." 
 
 TERENCE. Phormio, Act L, Sc. II., 28. (Davus.) 
 
 " What a foolish task 
 To kick against the pricks." (George Colman.) 
 
 " Aedepol nae nos sumus mulieres inique aeque omnes invisae viris, 
 Propter paucas ; quae omnes faciunt dignae ut videamur malo." 
 
 TERENCE. Hecyra, Act II., Sc. III., 1. (Sostrata.) 
 
 " How unjustly 
 
 Do husbands stretch their censures to all wives 
 For the offences of a few, whose vices 
 Reflect dishonour on the rest ! " (George Colman.)
 
 AEDIFICARE CASASAESTUAT INGENS. 7 
 
 " Aedificare casas, plostello adjungere mures, 
 Ludere par impar, equitare in arundine longa, 
 Si quem delectet barbatum ; amentia verset." 
 
 HORACE. Satires, II., 3, 247. 
 " To ride a stick, to build a paper house, 
 Play odd and even, harness mouse and mouse : 
 If a grown man professed to find delight 
 In things like these, you'd call him mad outright." 
 
 ( Conington. ) 
 " Aegris 
 
 Nil movisse salus rebus." SILIUS ITALICUS. Punica, VII., 394. 
 " In evil case, there's safety in inaction.'' 
 
 " Aegroto, dum anima est spes esse dicitur." 
 
 CICEBO. Ad Atticum, IX., 10, 3. 
 " As the saying is, while there is life there is hope." 
 
 " Aequa lege necessitas 
 Sortitur insignes et imos ; 
 
 Omne capax movet urna nomen." 
 
 HORACE. Odes, III., 1, 14. 
 " Death takes the mean man with the proud ; 
 
 The fatal urn has room for all." (Conington.) 
 
 " Aequo animo e vita, quum ea non placeat, tanquam e theatre, 
 
 exeamus." CICERO. De Finibus, L, 15, 49. 
 
 " If life is distasteful to us, let us leave it as calmly as though we were 
 leaving the theatre." 
 
 " Aequom est, tenere per fidem quod creditum est, 
 Ne bene merenti sit malo benignitas." 
 
 PLAUTUS. Cistellaria, Act IV., Sc. II., 94. (HaUsca.) 
 " Safe to return what once is given in trust 
 Is just and right ; else the benevolent 
 Suffers, who did the kindness." (Bonnell Thornton.) 
 
 " Aera nitent usu ; vestis bona quaerit haberi ; 
 
 Canescunt turpi tecta relicta situ." OVID. A mores, I., 8, 51. 
 " Brass shines with use ; good garments should be worn ; 
 Deserted houses soon in ruins fall. " 
 
 " Aesopi ingenio statuam posuere Attici, 
 Servumque collocarunt aeterna in basi, 
 Patere honoris scirent ut cunctis viam, 
 Nee generi tribui, sed virtuti, gloriam." 
 
 PHAEDRUS. Fables, II., Epilogue, 1. 
 
 " The Athenians raised a statue to the genius of ^Esop, and placed the 
 slave on an imperishable pedestal, to show that the path of honour is 
 open to all, and that glory is the attribute of worth and not of 
 lineage." 
 
 " Aestuat ingens 
 
 Imo in corde pudor mixtoque insania luctu 
 Et furiis agitatus amor et conscia virtus. 4 ' 
 
 VIRGIL. &neid, XII. , 666. 
 " Fierce boils in every vein 
 Indignant shame and passion blind, 
 The tempest of the lover's mind, 
 
 The soldier's high disdain." (Conington.)
 
 8 AETAS PARENTUMALIENA NOBIS. 
 
 " Aetas parentum, pejor avis, tulit 
 Nos nequiores, mox daturos 
 
 Progeniem vitiosiorem." HORACE. Odes, III., 6, 46. 
 
 " Viler thau grandsires, sires beget 
 Ourselves, yet baser, soon to curse 
 
 The world with baser offspring yet." (Conington.) 
 
 " Agamus, igitur, pingui, ut aiunt, Minerva." 
 
 CICEKO. De Amicitia, V., 19. 
 
 " Let us bring to bear our plain mother wit." 
 
 " Agedum virtus antecedat, tutum erit omne vestigium." 
 
 SENECA. De Vita Beata, XIIL, 5. 
 
 "If virtue precede us every step will be safe." 
 " Agnosco veteris vestigia flammae." VIRGIL. JEneid, IV., 23. 
 
 ' ' E'en in these ashen embers cold 
 I feel the spark I felt of old." (Conington.) 
 
 " Ah ! crudele genus, nee fidum femina nomen ! 
 Ah ! pereat, didicit fallere si qua virum ! " 
 
 TIBULLUS. Elegies, III., 4, 61. 
 
 " Ah cruel race ! ah faithless name of woman ! 
 Ah, death to her who learns man to deceive. " 
 
 " Ah miser ! etsi quis primo perjuria celat, 
 
 Sera tamen tacitis Poena venit pedibus." 
 
 TIBULLUS. Elegies, I., 9. 3. 
 
 ' ' Unhappy man ! though you at first conceal 
 Your perjuries, yet punishment at last 
 Creeps on with silent feet." 
 
 " Ah ! nimium faciles, qui tristia crimina caedis 
 
 Fluminea tolli posse putatis aqua." OVID. Fasti, IL, 45. 
 
 " Too easy those who think that murder's stain 
 May be by river water washed away." 
 
 " Aleator, quanto in arte melior, tan to nequior." 
 
 PUBLILIUS SYRUS, 502. 
 
 " A gamester, the greater master he is in his art, the worse man he is." 
 
 (Bacon. ) 
 
 " Alia initia e fine." PLINY THE ELDER. Natural History, IX., 65. 
 " From the end spring new beginnings." 
 
 " Aliae nationes servitutem pati possunt ; populi Romani res est propria 
 libertas." CICERO. Philippica, VI., 7, 19. 
 
 " Other nations may be able to endure slavery ; but liberty is the very 
 birthright of the Roman people." 
 
 " Aliena nobis, nostra plus aliis placent." PUBLILIUS SYRUS, 9. 
 
 " We desire what belongs to others, while others covet rather our possessions."
 
 ALIQUIS DE GENTE ALTER REMUS AQUAS. g 
 
 " Aliquis de gente hircosa Centurionum 
 Dicat ; quod satis est sapio mihi, non ego euro 
 Esse quod Arcesilas, aerumnosique Solones." 
 
 PEBSIUS. Satires, III., 77. 
 
 "Some bearded captain 
 May say : ' What is enough for me I know ; 
 And I have no desire to imitate 
 Arcesilaus or some careworn Solon '. " 
 
 "' Aliter catuli longe olent, aliter sues." 
 
 PLAUTUS. Epidicus, Act IV., Sc. II., 9. (Philippa.) 
 
 ' ' Puppies and pigs have a very different smell. " 
 
 " Alitur vitium, vivitque tegendo, 
 Dum medicas adhibere manus ad vulnera pastor 
 Abnegat, aut meliora deos sedet omina poscens." 
 
 VIRGIL. Georgics, III., 454. 
 
 " Give ills their vent, worse by concealment made, 
 The while the shepherd, sitting in the shade, 
 Doth supplicate the heavens above for aid. " (J. B. Rose. ) 
 
 " Aliud est male dicere, aliud accusare. Accusatio crimen desiderat, 
 rem ut definiat, hominem ut notet, argumento probet, teste con- 
 firmet. Maledictio autem nihil habet propositi praeter con- 
 tumeliam." CICERO. Pro Caelio, III., 6. 
 
 " To slander is one thing, to accuse another. Accusation implies definition 
 of the charge, identification of the person, proof by argument, con- 
 firmation by witnesses. Slander has no other object than the injury 
 of a reputation." 
 
 " Alium silere quod voles, primus sile." 
 
 SENECA. Phaedra, 884. (Phaedra.) 
 " If yon know aught another should not tell, then tell it not yourself." 
 
 " Alius est fructus artis, alius artificii : artis est fecisse quod voluit, 
 artificii fecisse cum fructu. Perfecit opus suum Phidias, etiamsi 
 non vendidit." SENECA. De Beneficiis, II. , 33, 2. 
 
 '' There is this difference between the products of the artist and of the 
 craftsman : the artist produces what he himself finds good, the crafts- 
 man what is profitable. Phidias, for instance, finished his work with 
 the greatest care, even though he did not sell it." 
 
 " Aliusque et idem." HORACE. Carmen Seculare, 10. 
 
 " Another, yet the same." 
 
 " Alta sedent civilis vulnera dextrae." LUCAM. Pharsalia, I., 32. 
 " Deep-seated are the wounds dealt out in civil brawls." 
 
 " Alter remus aquas, alter tibi radat arenas ; 
 
 Tutus eris. Medio maxima turba mari est." 
 
 PROPERTIUS. Elegies, IV., 2, 23 (III., 3, 23). 
 " Sweep with one oar the waves, with one the sands ; 
 Thus shall you safety find. The roughest seas 
 Are far from land. "
 
 io ALTER RIXATURAMOR ET MELLE. 
 
 " Alter rixatur de lana saepe caprina 
 Propugnat uugis armatus." HORACE. Epistolae, I., 18, 15.. 
 
 ' ' Your blunt fellow battles for a straw, 
 As though he'd knock you down, or take the law." 
 
 (Conington.) 1 
 
 " Altera manu fert lapidem, panem ostentat altera." 
 
 PLAUTUS. Aulularia, Act II., Sc. II., I8.(Euclio.)< 
 
 " He shows us bread in one hand, but has a stone in the other." 
 
 " Alterius non sit, qui suus esse potest." 
 
 ANONYMOUS. Fabulae Aesopiae, XXI., de Ranis, 22. (Printed 
 with the Fables of Phaedrus and Avianus, 
 Biponti, 1784.) 
 
 "He who can be his own master, should not serve another." 
 
 " Amabit sapiens, cupient caeteri." 
 
 AFBANIUS. Omen, Fragment I. (VII.).. 
 
 " The wise man will love ; all others will desire." 
 
 " Ainantium irae amoris integratio est." 
 
 TEREHCE. Andria, Act III., Sc. III., 23. (Chremes.) 
 
 " Quarrels of lovers but renew their love." (George Colman.) 
 " Amici, diem perdidi." TITUS. (Suetonius, VIII., 8.) 
 
 " Friends, I have lost a day." 
 
 " Amicitia semper prodest, amor et nocet." PUBLILIUS SYRUS, 550. 
 " Friendship is ever helpful, but love is harmful." 
 
 "(Vulgatum illud, quia verum erat, in proverbium venit :) Amicitias- 
 immortales, mortales inimicitias debere esse." 
 
 LIVY. Histories, XL., 46. 
 
 " There is an old saying which, from its truth, has become proverbial, that, 
 friendships should be immortal, enmities mortal." 
 
 " Amicos esse fures temporis (monere solebant)." 
 
 BACON. De Augmentis Scientiarum, FIJI., 1. 
 
 " Friends, they used to say, are the thieves of time." 
 
 " Amicum perdere est damnorum maximum." 
 
 PUBLILIUS SYRUS, 552. 
 
 " The loss of a friend is the greatest of all losses." 
 
 " Amicus certus in re incerta cernitur." 
 
 ENNIUS. Fragment incert., XLIV. (XVIII.).. 
 
 " The true friend shows himself when fortune plays us false." 
 
 " Amittit merito proprium, qui alienum appetit." 
 
 PHAEDRUS. Fables, I., 4, 1.. 
 
 " He rightly loses his own who covets another's." 
 
 " Amor et melle et felle est fecundissumus." 
 
 PLAUTUS. Cistellaria, Act I., Sc. I., 71. (Gymnasium.} 
 " Love has both gall and honey in abundance."
 
 AMOR NON TALI A AN TU TIBI. n 
 
 " Amor non talia curat." VIRGIL. Eclogues, X., 28. 
 
 " Love cares not for such trifles." 
 
 " Amor sceleratus habendi." OVID. Metamorphoses, I., 131. 
 
 " The criminal love of riches." 
 
 " Amoto quaeramus seria ludo." HORACE. Satires, L, 1, 27. 
 
 " We will try 
 A graver tone, and lay our joking by." (Conington.) 
 
 " Amphitryo, miserrima istaec miseria est servo bono, 
 Apud herum qui vera loquitur, si id vi verum vincitur." 
 
 PLAUTUS. Amphitryo, Act II., Sc. I., 43. (Sosia.) 
 
 " Of all grievances 
 
 This is most grievous to a trusty servant : 
 That though he tell his master truth, the truth 
 He is beat out of by authority." (Bonnell Thornton.) 
 
 " Amphora coepit 
 Institui, currents rota cur urceus exit ? " 
 
 HORACE. De Arte Poetica, 21. 
 
 " That crockery was a jar when you began ; 
 It ends a pitcher." (Conington.) 
 
 " Ampliat aetatis spatium sibi vir bonus. Hoc est 
 
 Vivere bis vita posse priore frui. " MARTIAL. Epigrams, X., 23, 7. 
 
 " A good man has a double span of life, 
 For to enjoy past life is twice to live." 
 
 " An male sarta 
 Gratia nequicquam coit et rescinditur ? " 
 
 HORACE. Epistolae, L, 3, 31. 
 
 " Is that ugly breach in your good will 
 We hoped had closed, unhealed and gaping still ?" (Conington.) 
 
 " An nescis longas regibus esse manus ? " 
 
 OVID. Heroides, XVII. , 166. 
 
 " Know you not how long are the arms of kings ? " 
 
 " An quisquam est alius liber, nisi ducere vitam 
 Cui licet ut voluit ? Licet ut volo vivere ; non sum 
 Liberior Bruto? " PERSIUS. Satires, V., 83. 
 
 " Is any other free than he who lives 
 His life as he has wished ? Let me but live 
 According to my will ; am I not then 
 More free than Brutus ? " 
 
 " An tu tibi 
 Verba blanda esse aurum rere ? dicta docta pro datis ? " 
 
 PLAUTUS. Asinaria, Act III., Sc. L, 21. (Cleaereta.) 
 
 ' ' Do you think 
 
 A smooth persuasive tongue will pass with us 
 For current coin ? or that fine subtle speeches 
 Will pass for presents?" (Bonnell Thornton.)
 
 12 ANIMA EST AMIGA ANIMUM ET VIDERE. 
 
 " Anima est arnica amanti ; si abest, nullus est ; 
 Si adest, res nulla 'st, ipsus est nequam et miser." 
 
 PLAUTUS. Bacchides, Act II., Sc. II., 16.(Chrysalus.) 
 " A mistress is a lover's life and soul 
 He's a mere nothing when she is away 
 And if she's with him his estate will be 
 As mere a nothing just, and he himself 
 An inconsiderate wretch." (Bonnell Thornton.) 
 
 " Animae, quibus altera fato 
 Corpora debentur, Lethaei ad fluminis undam 
 Secures latices, et longa oblivia potant." 
 
 VIRGIL. ^Eneid, VI., 713. 
 
 1 ' Those souls who for rebirth 
 By Fate are destined, drink from Lethe's stream 
 Draughts of forgetfulness and long oblivion." 
 
 41 (Apros,) animal propter convivia natum." 
 
 JUVENAL. Satires, L, 141. 
 
 " The boar, an animal for banquets born." 
 
 " Animasque in volnere ponunt." 
 
 VIRGIL. Georgics, IV., 238. (Of the bee.) 
 
 "They pierce and leave their lives within the wound." 
 
 " Animi cultus ille erat ei quasi quidem humanitatis cibus." 
 
 CICERO. De Finibus, V., 19, 54. 
 "This mental culture was as it were food to his higher nature." 
 
 " Animi est enim omnis actio, et imago animi vultus, indices oculi." 
 
 CICERO. De Oratore, III., 59, 221. 
 
 " All action is of the mind, and the mirror of the mind is the face, its 
 index the eyes." 
 
 " Ammo vidit, ingenio complexus est, eloquentia illuminavit." 
 
 VELLEIUS PATERCULUS. Historia Romana, II., 66. 
 
 (Of Cicero.) 
 
 " His intelligence seized on a subject, his genius embraced it, his eloquence 
 illuminated it." 
 
 " Animula vagula, blandula, 
 Hospes comesque corporis, 
 Quae nunc abibis in loca ; 
 Pallidula, rigidula, nudula, 
 Nee, ut soles, dabis jocos." 
 
 HADRIAN. (Aelius Spartianus, Hadnam Vita.) 
 
 " Little, gentle, wandering soul, 
 Guest and comrade of the body, 
 "Who departest into space, 
 Naked, stiff and colourless, 
 All thy wonted jests are done." 
 
 " (Ut facile intelligi possit) Animum et videre et audire, non eas partes 
 quae quasi fenestrae sint animi." 
 
 CICERO. Tusculanae Disputatumes, I., 20, 46. 
 
 " It is the soul which sees and hears ; not those parts of the body which 
 are, in a sense, the windows of the soul."
 
 ANIMUS AEQUUSAPUD FUSTITUDINAS. 13 
 
 " Animus aequus optimum est aerumnae condimentum." 
 
 PLAUTUS. Riidens, Act II., Sc. III., 71. (Trachalio.) 
 " A contented mind is the best sauce for trouble." 
 
 " Aequam memento rebus in arduis 
 
 Servare mentem." HORACE. Odes, II., 3, 1. 
 
 " An equal mind when storms o'ercloud 
 Maintain. " (Conington. ) 
 
 " Animus hominis dives, non area appellari solet. Quamvis ilia sit 
 plena, dum te inanem videbo, divitem non putabo." 
 
 CICERO. Paradoxa, VI., 1, 44. 
 
 "It is a man's mind and not his money chest which is called rich. 
 Though your coffers be full, while I see you empty, I shall never 
 consider you wealthy." 
 
 " Animus quod perdidit optat, 
 Atque in praeterita se totus imagine versat." 
 
 PETRONIUS ARBITER. Satyricon, cap. 128. 
 " The mind desires always what is lost, 
 Dwells ever in the shadow of the past." 
 
 " Ante senectutem curavi ut bene viverem ; in senectute ut bene 
 moriar : bene autem mori est libenter mori." 
 
 SENECA. Epistolae, LXL, 2. 
 
 " Before old age it was my care to live well ; in old age it is my care to- 
 die well : for to die well is to die willingly." 
 
 " Apertos 
 
 Bacchus amat collis." VIRGIL. Georgics, II., 112. 
 
 " Bacchus loves the open hills." 
 
 " Apex est autem senectutis auctoritas. " 
 
 CICERO. De Senectute, XVII. , 60. 
 " The crown of old age is authority." 
 
 " Apparent rari nantes in gurgite vasto." VIRGIL. JEneid, I., 118. 
 
 ' ' There in the vast abyss are seen 
 The swimmers few and far between." (Conington.) 
 
 " Aptari onus viribus debet, nee plus occupari quam cui sufficere- 
 possimus." SENECA. Epistolae, CVIIL, 2. 
 
 ' ' The burden should be fitted to our strength, nor should more work be- 
 undertaken than we can fairly carry through." 
 
 " Apud ipsos fides obstinata, misericordia in promptu, sed adversus 
 omnes alios hostile odium." 
 
 TACITUS. History, V., 5. (Of the Jews.) 
 
 "To each other they show an unswerving fidelity, and an ever-ready- 
 charity, but to all who are not of their race the bitterest hostility. " 
 
 " Apud fustitudinas ferricrepinas insulas, 
 Ubi vivos homines mortui incursant boves." 
 
 PLAUTUS. Asinaria, Act I., Sc. I., 21. (Llbanus.) 
 " Why in Club-island, and in Rattlechain, 
 Where your dead oxen gore your living men." (Bonnell Thorton.
 
 I4 APUD MENSAMARDUA ENIM. 
 
 " Apud mensam plenam homini rostrum deliges." 
 
 PLAUTUS. Menaechmi, Act I., Sc. L, 13.(Peniculus.) 
 
 "Tie the man by the beak to a well-filled table." 
 
 ' Aqua haeret, ut aiunt." CICEBO. De Officiis, III., 33, 117. 
 
 " The water sticks, they say." 
 
 " Aquarn a pumice nunc postulas." 
 
 PLAUTUS. Persa, Act I., Sc. L, 43.(Saganstio.) 
 
 "You are trying to get water from a stone." 
 
 " Aquam hercle plorat, quom lavat, profundere." 
 
 PLAUTUS. Atilularia, Act II., Sc. IV., ^.(Strobilus.) 
 
 ' ' He will even weep 
 To throw away the water he has washed with." (Bonne II Thornton.) 
 
 " Aquila non captat muscas." 
 
 PROVERB. . (Erasmus, Adagiorum Chiliades, Contemptus 
 et Vilitatis.) 
 
 " Aquila non capit muscas." 
 
 BACON. The Jurisdiction of the Marshes. 
 
 " An eagle does not catch Hies." 
 
 " (Quod dici solet,) 
 Aquilae senectus." 
 
 TERENCE. Heautontimorumenos, Act 111., Ac. 11., y. 
 (Syrus.) 
 
 "As the proverb goes, 
 The old age of an eagle." (George Colman.) 
 
 " Arcades ambo 
 Et cantare pares et respondere parati." 
 
 VIRGIL. Eclogues, VII., 4. 
 
 "Arcadians both, who'll sing and sing in turn." 
 
 " Arcanum neque tu scrutaberis ullius unquam, 
 Commissumque teges, et vino tortus et ira." 
 
 HORACE. Epistolae, L, 18, 37. 
 
 "Avoid all prying ; what you're told keep back, 
 Though wine or anger put you on the rack. " (Conington.) 
 
 " Arcus . . . 
 
 Si nunquam cesses tendere, mollis ent. 
 
 OVID. Heroides, IV., 91. 
 
 "The bow . . . 
 
 If it be ne'er unbent, will lose its power. 
 
 " Corrumpes arcum, semper tensum si habueris, 
 At si laxaris, quum voles erit utilis." 
 
 PHAEDRUS. Fables, III., 14, 10. 
 
 " The bow soon breaks if it be always strung ; 
 Unbend it, and 'twill serve you at your need." 
 
 " Ardua enim res famam praecipitantem retrovertere. " 
 
 BACON. De Aiigmentis Scientiarum, VIII. , 2. 
 
 " 'Tis a hard thing to prop up a falling reputation."
 
 ARDUA PER PRAECEPSARS ADEO LATET. 15 
 
 " Ardua per praeceps gloria vadit iter. 
 Hectora quis nosset, si felix Troia fuisset ? 
 Publica virtuti per mala facta via est." 
 
 OVID. Tristia, IV., 3, 74. 
 " Steep is the road aspiring glory treads ; 
 Had Troy been happy, none had Hector known ; 
 But valour's path is hewn through public woes." 
 
 " Ardua res haec est opibus non tradere mores." 
 
 MARTIAL. Epigrams, XI., 5, 3. 
 " "Pis a hard task not to surrender morality for riches." 
 
 " Argentum accepi ; dote imperium vendidi." 
 
 PLAUTUS. Asinaria, Act I., Sc. J., 74. (Demaenetus.) 
 " I have taken the money : I have sold my authority for a dowry." 
 
 " Argentina oi^erou." 
 
 PLAUTUS. Trinummus, Act II., Sc. IV., 17. (Stasimus.) 
 " The money goes." 
 
 " Argilla quidvis imitaberis uda." HORACE. Epistolae, II., 2, 8. 
 
 " Soft clay, you know, takes any form you please." (Conington.) 
 " Arma impia sumpsi." VIRGIL. ^Eneid, XII., 31. 
 
 " I have ta'eu arms in an unholy cause." 
 
 " Anna non servant modum, 
 Nee temperari facile nee reprimi potest 
 
 Stricti ensis via." SENECA. Hercules Furens, 407. (Lycus.) 
 
 "Armed hands observe no limits. The drawn sword's fury none can 
 soothe or check. " 
 
 " Arma tenenti 
 
 Omnia dat qui justa negat." LUCAK. Pharsalia, I., 348. 
 
 "He who refuses justice will yet give all he asks to him who carries 
 arms." 
 
 " Arma virumque cano." VIRGIL. jiEneid, J., 1. 
 
 " Arms I sing, and the man." 
 
 " Armat spina rosas, mella tegunt apes, 
 Crescunt difficili gaudia jurgio, 
 Accenditque magis, quae refugit, Venus, 
 Quod flenti tuleris, plus sapit, osculum." 
 
 CLAUDIANUS. In Nuptias Honorii, IV., 10. 
 " Thorns arm the rose, the bees their honey hide, 
 And lovers' quarrels lead to keener joys ; 
 The love that's half refused inflames the more, 
 Sweetest the kiss that's stol'n from weeping maid." 
 
 <( Ars adeo latet arte sua." OVID. Metamorphoses, X., 252. 
 
 " So art lies hid by its own artifice." 
 
 " Ubicunque ars ostentatur, veritas abesse videatur." 
 
 QUINTILIAN. De Institutione Oratorio,, IX., 3, 102. 
 " Wherever art displays itself, there would seem to be an absence 
 of truth."
 
 X 6 ARS AEMULA NATURAE-AT MIHI QUOD. 
 
 " Are aemula naturae." APULEICS. Metamorphoses, II., 4. 
 
 "Art is nature's rival." 
 
 " Artes serviunt vitae ; sapientia imperat." 
 
 SENECA. Epistolae, LXXXV., 32. 
 
 " The arts are the servants of life ; wisdom its master." 
 
 " Artibus ingenuis, quarum tibi maxima cura est, 
 Pectora mollescunt, asperitasque fugit." 
 
 OVID. Epistolae ex Ponto, I., 6, 7. 
 
 " The nobler arts, which are thy chiefest care. 
 Soften our natures and dispel all rudeness." 
 
 "Artifex est etiam cui ad exercendam artem instrumenta non sup- 
 
 petunt." SENECA. De Beneficiis, IV., 21, 3. 
 
 " A man may well be an artist though the tools of his craft be not in his 
 possession." 
 
 " Arva, beata 
 
 Petamus arva, divites et insulas, 
 Reddit ubi Cererem tellus inarata quotannis, 
 
 Et imputata floret usque vinea. " HORACE. Epodes, 16, 41. 
 " Let us seek those happy fields and those rich islands, where the earth 
 though unploughed yields annual store of grain, and the vine though 
 unpnined yet ceases not to bloom." 
 
 " Arva nova Neptunia caede rubescunt." 
 
 VIRGIL. MneuL, VIII., 695. 
 
 "Neptune's plains run red with new-shed blood." 
 
 " Asperius nihil est humili, quum surgit in altum." 
 
 CLAUDIANUS. In Eutropium, I., 181. 
 
 ' ' None is more severe 
 Than he of humble birth, when raised to high estate." 
 
 " Aspice, ut insignis spoliis Marcellus opimis 
 Ingreditur, victorque viros supereminet omnes ! " 
 
 VIRGIL. JEneid, VI., 855. 
 " Lo, great Marcellus ! see him tower, 
 With kingly spoils in conquering power, 
 
 The warrior host above ! " (Conington.) 
 
 " Assiduus in oculis hominum fuerat ; quae res minus verendos magnos 
 
 homines ipsa satietate facit." LIVY. Histories, XXXV., 10. 
 "He was always before men's eyes; a course of action which, by in- 
 creasing our familiarity with great men, diminishes our respect for 
 them." 
 " At mihi quod vivo detraxerit invida turba, 
 
 Post obitum duplici fenore reddet honos, 
 
 Omnia post obitum fingit majora vetustas ;^ 
 
 Maius ab exsequiis nomen in ora venit." 
 
 PROPERTIUS. Elegies, IV., I, 21 (III., 1 and 2). 
 " All that the envious herd has ta'en from me in life 
 Fame will restore with interest after death ; 
 For after death age all things magnifies, 
 And greater sounds the buried poet's name 
 Upon men's lips."
 
 AT NON INGENIOAUCTORITAS IN PONDERE EST. 17 
 
 " At non ingenio quaesitum nomen ab aevo 
 Excidet ; ingenio stat sine morte decus." 
 
 PBOPEBTIUS. Elegies, IV., 1, 63 (III., 1 and 2). 
 
 " The name by genius earned dies not with time ; 
 The lustre shed by genius knows no death." 
 
 " At nos hinc alii sitientes ibimus Afros, 
 Pars Scythiam et rapidum Cretae veniemus Oaxem, 
 Et penitus toto divisos orbe Britannos." VIRGIL. Eclogties, I., 65. 
 
 " Hence some will seek out Afric's thirsty shores, 
 Some Scythia, or Oaxes' rapid stream, 
 Or Britain, that's from all the world shut off." 
 
 " At nunc desertis cessant sacraria lucis ; 
 
 Aurum omnes victa jam pietate colunt. 
 Auro pulsa fides, auro venalia jura : 
 
 Aurum lex sequitur, mox sine lege pudor." 
 
 PBOPEBTIOS. Elegies, IV., 12 (JIT., 13), 47. 
 
 " The groves, deserted, mourn their accustomed rites. 
 All piety is dead : our God is Gold ; 
 By Gold is faith destroyed and justice bought ; 
 The Law is Gold's obsequious follower, 
 While modesty is of all law bereft." 
 
 " At, pater ut gnati, sic nos debemus amici, 
 Si quod sit vitium non fastidire." HOBACE. Satires, I., 3, 43. 
 
 " Come let us learn how friends at friends should look, 
 By a leaf taken from a father's book." (Conington.) 
 
 " At qui legitimum cupiet fecisse poema, 
 Cum tabulis animum censoris sumet honesti." 
 
 HOBACE. Epistolae, II., 2, 109. 
 
 " He who meditates a work of art, 
 Oft as he writes, will act the censor's part." (Conington.) 
 
 " At regina dolos (quis fallere possit amantem ?) 
 Praesensit, motusque excepit prima futuros, 
 Omnia tuta timens." VIRGIL. JEneid, IV., 296. 
 
 ' ' But Dido soon can aught beguile 
 Love's watchful eye ? perceived his wile ; 
 She feels each stirring of the air, 
 And e'en in safety dreads a snare." (Conington.) 
 
 " At simul atras 
 
 Ventura est Esquilias, aliena negotia centum 
 Per caput et circa saliunt latus." HORACE. Satires, II., 6, 32. 
 
 ' ' But when I get 
 
 To black Esquilire, trouble waits me yet : 
 For other people's matters in a swarm 
 Buzz round my head, and take my ears by storm." (Conington.), 
 
 " Auctoritas in pondere est*" 
 
 PLINY THE ELDER. Natural History, XXXVII., 10. % 
 
 '.' Authority is in weight."
 
 i8 AUDACTER C ALUMNI ARE AUREUS HANC. 
 
 ' Audacter calumniate, semper aliquid haeret." 
 
 BACON. De Augmentis Scusntiarum, VIIL, 2. 
 
 " Hurl your calumnies boldly ; something is sure to stick." 
 
 " Audax omnia perpeti ^ 
 
 Gens humana ruit per vetitum nefas. 
 
 HORACE. Odes, 1., o, ^so. 
 
 "Daring all their goal to win, 
 Men tread forbidden ground, and rush on sin."- 
 
 Aude aliquid brevibus Gyaris, et carcere dignum 
 Si vis esse aliquis ; probitas laudatur e , 
 
 " If you would be successful, something dare 
 That shall deserve a little term in gaol ; ^ 
 For honesty is praised, and left to suffer. 
 
 Aude hospes, contemnere opes, et te quoque dignum 
 Finge dec, rebusque veni non asper 
 
 "Thou too take courage, wealth despise, 
 And fit thee to ascend the skies, 
 Nor be a poor man's courtesies 
 
 Rejected or disdained." (Conington.) 
 
 Audendomagnustegiturtimor." LUCAN. Ptorsalw, IF., 702. 
 
 " A show of daring oft conceals great cowardice." 
 ..AuditisTanmeluditamabilis ^ 
 
 Insania ? 
 
 " You hear me ? or is this the play 
 
 Of fond illusion ? "(Conington.) 
 
 "Auferre, trucidare, rapere falsis nominibus imperium, atque ubi 
 solitudinem faciunt pacem 
 
 Robbery, murder, outrage are often dignified by the false name of gov- 
 ernment. They make a solitude and call it peace. " 
 
 *' Auream quisquis mediocritatem 
 Diligit, tutus caret obsoleti 
 
 HOKACK. Odes, IL, 10, 5. 
 
 " Who makes the golden mean his guide, 
 Shuns miser's cabin, foul and dark, 
 Shuns gilded roofs, where pomp and pride 
 Are envy's mark. "(Comngton.) 
 
 nostras audit, 
 
 Things that we hear pass quicker from our minds 
 Than what we read." 
 
 Aureus hanc vitam in terris Saturnus 
 
 " Thns golden Saturn lived his life on earth."
 
 AURIBUS TENEO LUPUMAUT INSANIT HOMO. 19 
 
 ' (Immo, id quod aiunt,) Auribus teneo lupum." 
 
 TERENCE. Phormio, Act III., Sc. II., 21. (Antipho.) 
 
 " I have, indeed, 
 As the old saying goes, a wolf by the ears." (George Colman.) 
 
 " Aurum et inutile, 
 Summi materiem mali." HORACE. Odes, III., 24, 48. 
 
 "Useless gold, the cause of direst ill." 
 " Aurum huic olet." 
 
 PLAUTUS. Aulularia, Act II., Sc. II., 39. (Euclio.) 
 ' ' He smells the money. " 
 
 " Aurum irrepertum, et sic melius situm 
 Quum terra celat, spernere fortior 
 Quam cogere humanos in usus 
 
 Omne sacrum rapiente dextra." HORACE. Odes, III., 3, 49. 
 ' ' Of strength more potent to disdain 
 
 Hid gold, best buried in the mine, 
 Than gather it with hand profane, 
 
 That for man's greed would rob a shrine. " (Conington. ) 
 
 " Aurum per medios ire satellites 
 Et perrumpere amat saxa, potentius 
 Ictu fulmineo." HORACE. Odes, III., 16, 9. 
 
 " Gold, gold can pass the tyrant's sentinel, 
 
 Can shiver rocks, with more resistless blow 
 Than is the thunder's." (Conington.) 
 
 " Auscultare disce, si nescis loqui." 
 
 POMPONIUS BONONENSIS. Asina, Fragment I. 
 
 " If you do not know how to talk, then learn to listen." 
 " Aut amat aut odit mulier ; nil est tertium." PUBLILIUS SYRUS, 42. 
 
 ' ' A woman either loves or hates ; there is no third course. " 
 *' Aut Caesar, aut nihil." Motto of Caesar Borgia. 
 
 "Either Caesar or nothing." 
 
 " Aut nihil aut Caesar vult dici Borgia. Quidni ? 
 
 Cum simul et Caesar possit et esse nihil." 
 JACOPO SANNAZARO. De Cesare Borgia (Carmina Poetarum 
 Italorum, Vol. VIII., p. 444). 
 
 " Caesar or nothing ? We are nothing loath 
 Thus to acclaim him ; Caesar Borgia's both." 
 
 " Aut ego profecto ingenio egregie ad miserias 
 Natus sum, aut illud falsum est, quod volgo audio 
 Dici, diem adimere aegritudinem hominibus." 
 
 TERENCE. Heautontimorumenos, Act III., Sc. I., 11. 
 
 (Menedemus.) 
 
 "Sure I'm by nature formed for misery 
 Beyond the rest of human kind, or else 
 'Tis a false saying, though a common one, 
 That 'time assuages grief." (George Colman.) 
 
 " Aut insanit homo, aut versus facit." HORACE. Satires, II., 7, li.7. 
 " The man is mad, or else he's making verses."
 
 20 AUT NON TENTARIS-AVIDOS VICINUM. 
 
 Aut non tentaris, aut perfice." OVID. De Arte Amandi, I., 389. 
 
 " Set not thy hand to the task, or else complete it." 
 " Aut prodesse volunt, aut delectare poetae ; 
 Aut simul et jucunda et idonea dicere vitae. 
 
 " A bard will wish to profit or to please, 
 Or, as a tertium quid, do both of these.' (Comngton.) 
 
 " Aut virtus nomen inane est 
 Aut decus et pretium recte petit experiens vir. ' 
 
 HORACE. Epistolae, I., 17, u. 
 ' ' Virtue's a mere name, 
 
 Or 'tis high venture that achieves high aim." (Conington.) 
 Auxilia humilia firma consensus facit." PUBLILIUS SYRUS, 43. 
 
 " Unity of aim gives strength to the feeblest aid." 
 
 Avaritia vero senilis quid sibi velit non intelligo. Potest enim quid- 
 quam esse absurdius quam quo minus viae restat, eo plus viatici 
 quaerere?" CICERO. De Senectute, XVIII., 66. 
 
 " T cnn never understand avarice in an old man. For what can be more 
 absurd than to add more and more to the provision for your journey 
 as you draw nearer to its end ? " 
 " Avaritiam si tollere vultis, mater ejus est tollenda, luxuries.'' 
 
 CICERO. De Oratore, II., 40, 171. 
 
 " If you would banish avarice, you must first banish luxury, the mother 
 of avarice. " 
 
 " Avarus animus nullo satiatur lucro." vrTV 43 
 
 SENECA. Epistolae, AC.t V., 4o. 
 
 " No wealth can satisfy the avaricious mind." 
 
 Crescit amor nummi quantum ipsa pecunia crevit.'' 
 
 JUVENAL. Satires, XIV., lay. 
 
 " The love of money grows with growing wealth." 
 " Ave, Imperator, morituri te salutant." SUETONIUS, 7, 21. 
 
 " Hail, Caesar ! those about to die salute you." 
 " Avia tune resonant avibus virgulta canoris." ' s II 328 
 
 "Through every pathless copse resounds the song-bird's lay." 
 
 " AvidiS ' avidlS NatUm Pa ENECA! Hercules Oetaens, 635 (Chorus). 
 "The world itself is too small for the covetous." 
 
 " Avidos vicinum funus ut aegros 
 Exanimat, mortisque metu sibi parcere cogit ; 
 
 " Sick gluttons of a next-door funeral hear, 
 And learn self-mastery in the school of fear : 
 And so a neighbour's scandal many a time 
 Has kept young minds from running into crime.
 
 BALATRO, SUSPENDENSBELLAQUE MATRIBUS. 21 
 
 " Balatro, suspendens omnia naso, 
 Haec est conditio vivendi, aiebat." HORACE. Satires, II., 8, 64. 
 
 " Balatro, with his perpetual sneer, 
 Cries : ' Such is life '. " (Conington. ) 
 
 11 Beatus autem esse sine virtute nemo potest." 
 
 CICERO. De Natura Deorum, I., 18, 48. 
 
 " No one can be happy without virtue." 
 
 " In virtute posita est vera felicitas." 
 
 SENECA. De Vita Beata, XVI., 1. 
 " True happiness is centred in virtue." 
 
 " Beatus enim nemo dici potest extra veritatem projectus." 
 
 SENECA. De Vita Beata, V., 2. 
 ' ' No one can be called happy who is living a life of falsehood." 
 
 " Beatus est nemo qui ea lege vivit, ut non modo impune, sed etiam 
 cum summa interfectoris gloria interne! potest." 
 
 CICEBO. Philippica, I., 14, 35. 
 
 " No one is happy who lives such a life that his murder would be no crime, 
 but would rather redound to the credit of his murderer." 
 
 " Beatus ille qui, procul negotiis, 
 Ut prisca gens mortalium, 
 Paterna rura bobus exercet suis, 
 
 Solutus omni foenore." HOBACE. Epodes, II., 1. 
 
 " Happy is he who, far from business cares, 
 Living the life of our first ancestors, 
 Ploughs with his oxen the paternal farm, 
 Without a thought of mortgage or of debt." 
 
 " Bella gerant alii ; Protesilaus amet." OVID. Heroides, XIII., 84. 
 " Leave war to others ; 'tis Protesilans' part to love." 
 
 " Bella gerant alii, tu, felix Austria, nube ! 
 
 Nam quae Mars aliis, dat tibi regna Venus." 
 
 MATTHIAS COBVINUS OF HUNGARY. (Quoted in a 
 footnote to Ch. I. of Sir W. Stirling Maxwell's 
 " Cloister Life of Charles the Fifth ".) 
 
 " Blest Austria, though others war, for thee the marriage vow. 
 Through Mars let others hold their realm, by Venus' favour 
 thou." 
 
 " Bella, horrida bella, 
 Et Tybrim multo spumantem sanguine cerno." 
 
 VIRGIL. ^Eneid, VI., 86. 
 
 ' ' War, dreadful war, and Tiber's flood 
 I see incarnadined with blood." (Conington.) 
 
 " Bellaque matribus 
 Detestata." HORACE. Odes, /., 1, 24. 
 
 " Battle, by the mother's soul abhorred." (Conington.)
 
 BELLUM AUTEM-BENE SI AMICO FECERIS. 
 
 Bellum autem ita suscipiatur, 
 
 wYshould so enter upon war as to show that our only desire is peace." 
 Paritur pax bello." CORNELIUS NEPOS. Epamincndas, V. 
 
 " Peace is begotten of war." 
 
 BeUum cum captivis et feminis gerere non soleo; armatus sit oportet, 
 quern o^rim.^ Cmn ^ De Reblls Qestis AUxandri Magni, 
 
 " I war not with captives and women ; he whom my hate pursues, must 
 
 carry arms." 
 
 Bellum est enim sua vitia nosse." CICEKO. Ad Atticum, II., 17, 2. 
 " It is a great thing to know our own vices." 
 
 " Bellus homo et magnus vis idem, Cotta, videri ; ^ 
 Sed quibellus homo est, Gotta, pusillus homo est 
 
 MARTIAL. Epigrams, /., 9, 1 (-, 1U, i). 
 Poor Cotta tries to seem at once a great man, and a pretty, 
 
 But Cotta, sure, a pretty man is nothing else than petty. 
 "Beluamultorumescapitum." ^ HORACE. Epistolae, I., 1, 76. 
 
 " Thou art a many -headed beast." 
 
 Bene consultum inconsultum est, si inimicis sit usui,^ 
 Neque potest, quin, si id inimicis usui st obsit t 
 PLAUTUS. Miles Gloriosus, Act III., Sc. I., 
 " What is well advised is ill advised, 
 The foe if it advantage ; it can t be 
 But me ithurteth, if it profit 
 
 "(Et) 'Bene' discedens dicet ' placideque quiescas,' 
 Terraque securae sit super ossa levis. 
 
 TIBTJLLUS. Elegies, 11., 4, 4y. 
 
 Well may you rest, in peace and free'd from care, 
 
 And may the earth lie light upon your bones. 
 " Ossa quieta, precor, tuta requiescite in urna,^ 
 Et sit humus cineri non onerosa tuo. 
 
 OVID. Amores, III., 9, o7. 
 Calm be your rest, and undisturbed your tomb ; 
 Upon your ashes may the earth lie light. 
 
 Sit tibi terra levis, mollique tegaris arena." 
 
 MARTIAL. Epigrams, IX., 30, 11. 
 -Light lie the soil upon you. soft be the earth that covers you." 
 
 " Bene si amico feceris 
 Ne pigeat fecisse ; ut potius pudeat si non feceris.' 
 
 PLAUTUS. Trinummus, Act II., Sc. 11., bb.(L,ysii 
 
 " To show 
 
 A kindness to a friend is not to blame ; mj, jnrnfan \ 
 
 Twere a shame rather not to do it."-(Bonnell Thornton.)
 
 BENEFACTA MALEBONIS NOCET. 23 
 
 " Benefacta male locata malefacta arbitror." 
 
 ENNIUS. Fragment, incert., XLV. (XVI.). 
 "Benefits ill bestowed are rather injuries." 
 
 " Beneficia eo usque laeta sunt, dum videntur exsolvi posse : ubi multum 
 antevenere pro gratia odium redditur." 
 
 TACITUS. Annals, IV., 18. 
 
 " Benefits received are a delight to us, as long as we think we can requite 
 them ; when that possibility is far exceeded, they are repaid with 
 hatred instead of gratitude. " (Church and Brodribb.) 
 
 " Beneficia in vulgus cum largiri institueris, 
 Perdenda sunt multa, ut semel ponas bene." 
 
 Quoted by SENECA. De Beneficiis, I., 2, 1. 
 
 "When you begin to distribute largess broadcast, you will make many 
 bad investments for one good one." 
 
 " Beneficium accipere, libertatem vendere est." PUBLILIUS SYBUS.49. 
 
 "To accept a favour is to sell your liberty." 
 " Beneficium dando accepit, qui digno dedit." PUBLILIUS SYBUS, 50. 
 
 " He accepts a favour who confers one on a worthy object." 
 " Beneficium non est, cujus sine rubore meminisse non possum." 
 
 SENECA. De Beneficiis, II., 8, 2. 
 
 " A favour which I cannot recall without a blush is no favour." 
 
 " (Inopi beneficium) Bis dat qui dat celeriter." 
 
 PUBLILIUS SYBUS, 225. 
 "To the poor a timely gift is doubly blest." 
 
 " Bis dat qui cito dat." 
 BACON. Speech on taking his place in Chancery, 7th May, 1617. 
 
 " He gives twice who gives quickly." 
 
 " Bis vincit qui se vincit in victoria." PUBLILIUS SYBUS, 64. 
 
 " He conquers twice who upon victory overcomes himself." (Bacon.) 
 
 " Boeotum in crasso jurares acre natum." 
 
 HOBACE. Epistolae, II., 1, 244. 
 "You'd swear 
 'Twas born and nurtured in Boeotian air." (Conington.) 
 
 " Bona malis paria non sunt, etiam pari numero." 
 
 PLINY THE ELDEB. Natural History, VII., 41. 
 
 ' ' The good things of this life never counterbalance the evils, though they 
 may equal them in number." 
 
 " Bonarum rerum consuetude pessima est." PUBLILIUS SYBUS, 70. 
 " It is a very bad thing to become accustomed to good fortune." 
 
 " Boni pastoris esse tondere pecus, non deglubere (scripsit)." 
 
 TIBEBIUS. (Suetonius, III., 32.) 
 
 "The good shepherd should shear, but not flay his sheep." 
 " Bonis nocet quisquis pepercerit malis." PUBLILIUS SYBUS, 564. 
 " Bonis nocet qui malis parcet." SENECA. De Moribus, ] 14. 
 " He who spares the wicked injures the good."
 
 2 4 BONIS QUOD BENE FITBREVIS ESSE LABORO. 
 
 s, Act VI., Sc. III., Z.-(TracHali.) 
 " Kindness on good men is not thrown away." (Bonnell TJtamton.) 
 
 "Bono imperatori baud magni fortunam momenti esse ; mentem 
 
 rationemque dominari." LIVY. Histories, XXII., 25. 
 
 Luck is of little moment to the great general, for it is under the control 
 of his intellect and his judgment." 
 
 " Bono ingenio me esse ornatam, quam auro, multo mavolo : 
 Aurum fortuna invenitur, natura ingenium bonum ; ^ 
 Bonam ego, quam beatam, me esse nimio dici mavolo. 
 
 PDAUTUS. Poenulus, Act /., Sc. II., 88.(Adelphasium.) 
 
 "la good disposition far prefer 
 To gold ; for gold's the gift of fortune ; goodness 
 Of disposition is the gift of nature. >t 
 
 Rather than wealth, may I be blessed with virtue. 
 
 (Bonnell Thornton.) 
 
 " Bono vinci satius est, quarn malo more injuriam vincere." 
 
 SALLUST. Jugurtna, X.L11. 
 
 " It is better to use fair means and fail, than foul and conquer." 
 "Bonum est fugienda aspicere in alieno ^''^^ SyRUSj m 
 " It is good to learn what to avoid by studying the misfortunes of others." 
 
 " Bonum est pauxillum amare sane ; insane non bonum est." 
 
 PLAUTUS. Curculio, Act I., Sc. III., 20.-(Pahnurus.) 
 " 'Tis good to love a little, and discreetly : 
 'Tis bad to love to a degree of madness. " 
 
 (Bonnell Thornton.) 
 
 Act r &" 
 
 " If against evil fortune you are bold, 
 Then half the evil's gone." 
 
 " Bonus judex damnat improbanda, non odit." 
 
 SENECA. De Ira, I., 16, 7. 
 
 "The upright judge condemns the crime, but does not hate the criminal." 
 
 "Breve enim tempus aetatis, satis longum est ad bene honesteque 
 
 vivendum." CICEBO. De Senectute, XIX., 70. 
 
 " Our span of life is brief, but it is long enough for us to live well and 
 
 honestly. " 
 " Brevis a natura nobis vita data est : at memoria bene redditae vitae 
 
 sempiterna." CICEBO. Phihppwa, XIV., 12, 32. 
 
 " Short is the life which nature has given us: but the memory of a life 
 nobly laid down is eternal." 
 
 " Brevis esse laboro, 
 
 Obscurus no." HORACE. De Arte Poet, 25. 
 
 " I prove obscure in trying to be terse." (Conington.)
 
 BREVISSIMA AD DIVITIASCARPE VI AM. 25 
 
 " 4 Brevissima ad divitias per contemptum divitiarum via est." 
 
 SENECA. Epistolae, LXIL, 3. 
 " The shortest road to wealth lies through the contempt of wealth." 
 
 *' Cadit ira metu." OVID. Amores, II., 13, 4. 
 
 ' ' Fear wipes out wrath. " 
 
 "" Caedimus, inque vicem praebemus crura sagittis : 
 Vivitur hoc pacto." PEBSIUS. Satires, IV., 42. 
 
 " Misled by rage our bodies we expose, 
 And while we give, forget to ward, the blows ; 
 This, this is life." (Gi/ord.) 
 
 " Caesarem se, non regem esse (respondit)." 
 
 JULIUS C^ESAB. (Suetonius, I. , 79.) 
 " I am no king, but Caesar." 
 
 " Calamitas virtutis occasio est." SENECA. De Providentia, IV., 6. 
 " Misfortune is virtue's opportunity." 
 
 "Candida de nigris, et de candentibus atra." 
 
 OVID. Metamorphoses, XI., 315. 
 " He makes black white, and white he turns to black." 
 
 " Candida pax homines, trux decet ira feras." 
 
 OVID. De Arte Amandi, III., 502. 
 " Let white-robed peace be man's divinity ; 
 Rage and ferocity are of the beast." 
 
 " (Adjicit deinde, quod apud Bactrianos vulgo usurpabant :) Canem 
 timidum vehementius latrare quam mordere : altissima quaeque 
 flumina minimo sono labi." 
 
 QUINTUS CUBTIUS. De Rebus Gestis Alexandri Magni, 
 
 VII., 4, 13. 
 
 " The cur's bark is worse than his bite ; the deepest rivers flow most 
 silently. " 
 
 Ht Cantet, amat quod quisque ; levant et carmina curas." 
 
 CALPURNIUS. Eclogues, I., 19. 
 " Let each one sing his love, for song will banish care." 
 
 " Captum te nidore suae putat ille culinae." 
 
 JUVENAL. Satires, V., 162. 
 
 " He thinks you a vile slave, drawn by the smell 
 Of his warm kitchen." (Gifford.} 
 
 141 Carmina Paullus emit ; recitat sua carmina Paullus. 
 Nam quod emas, possis dicere jure tuum." 
 
 MABTIAL. Epigrams, II., 20, 1. 
 ' ' Paullus buys poems ; his own poems he'll recite, 
 For what he buys is surely his by right." 
 
 " Carpe viam et susceptum perfice munus ! " 
 
 VIRGIL. ^Eneid, VI., 629. 
 
 " Now to the task for which we came : 
 
 Come, make we speed." (Conington.)
 
 26 CASTA AD VIRUMCEDE REPUGNANTI. 
 
 " Casta ad virum matrona parendo imperat." PUBLILIUS SYBDS, 83 
 " A virtuous wife rules her husband by obeying him." 
 
 . . Semu> CXXXI, 10.-(O/ the Pel^i^n Controversy.) 
 
 " The argument is at an end." 
 
 " (Quae tantum accenderit ignem) 
 Causa latet ; duri magno sed amore dolores 
 Pollute, notumque, furens quid foemina possit, ^ 
 Triste per augurium Teucrorum pectora ducunt. 
 
 VIRGIL. Aiineia, v., o 
 
 " What cause has lit so fierce a flame 
 They know not ; but the pangs of shame 
 From great love wronged, and what despair 
 Can make a baffled woman dare, 
 All this they know, and knowing tread 
 The paths of presage, vague and dread. (Lomngton.) 
 
 Causa latet ; vis est notissima (fontis).^ 
 
 " The cause is hidden ; the effect is visible to all. 
 Cavendum est etiam, ne major poena, quam culpa sit ; et^ne iisdem 
 de caussis alii plectantur, alii ne appellentur qdem. 
 
 CICEKO. De Officiis, /., 25, 89. 
 
 We must take care that the punishment is not in excess of rthe crime and 
 that it is not inflicted on some only, while others equally guilty at 
 even brought to trial." 
 
 "Cavete, per deos immortales ! patres^ conscripti, ne spe praesentis 
 pacis perpetuam pacem amittatis." 
 
 CICEBO. Phihppwa, VIL, 8, 25. 
 
 For heaven's sake beware, lest in the hope of maintaining peace now, we 
 lose the chance of a lasting peace hereafter. 
 
 - Cedant anna togae, concedat laurea laudi^ ^ ^. ^ ^ ^ ^ 
 "Let the sword yield to the gown, let the laurel give place to honest 
 
 worth." 
 
 "Cedat, opinor, Sulpici, forum castris, otium militiae, ^ilus gladio^ 
 tinbra soli : sit denique in civitate ea prima res, propter quam 
 ipsa est civitas omnium P*" prQ Mur ^ XI ^ 30. 
 
 -the ruler of the world. 
 
 ' Cede repugnanti ; cedendo victor abjbu,." 
 
 " Give way to your opponent ; thus will you gain the crown of victory."
 
 CEDIMUS, AN SUBITUMCERTA RES 'ST. 27 
 
 " Cedimus, an subitum luctando accendimus ignem ? 
 
 Cedamus. Leve fit, quod bene fertur, onus. 
 Vidi ego jactatas mota face crescere flammas, 
 
 Et vidi nullo concutiente mori." OVID. Amores, I., 2, 9. 
 
 ' ' By fighting 'gainst desire we but allume 
 The sudden spark of love. Best yield ; for thus 
 The burden of our passion lighter grows. 
 The brandished torch burns with a fiercer flame ; 
 But cease to brandish it, the fire dies." 
 " Cedunt Grammatici, vincuntur Rhetores, omnis 
 Turba tacet, nee causidicus, nee praeco loquatur, 
 Altera nee mulier: verborum tanta cadit vis." 
 
 JUVENAL. Satires, VI., 438. 
 " Grammarians yield, 
 Loud rhetoricians, baffled, quit the field ; 
 Even auctioneers and lawyers stand aghast, 
 And not a woman speaks ! So thick and fast 
 The wordy shower descends." (Gifford.) 
 ' Censen' te posse reperire ullam mulierem, 
 Quae careat culpa ? an quia non delinquunt viri ? " 
 
 TERENCE. Hecyra, Act IV., Sc. IV., 40. (Laches.) 
 
 ' ' Do you think 
 
 To find a woman without any fault ? 
 
 Or is't because the men are ne'er to blame ? " (George Colman.) 
 " Centum doctum hominum consilia sola haec devincit Dea 
 Fortuna. Atque hoc verum est : proinde ut quisque fortuna utitur, 
 Ita praecellet, atque exinde sapere eum omnes dicimus." 
 
 PLAUTUS. Pseudolus, Act II., Sc. III., 12. (Pseudolus.) 
 
 ' ' The goddess Fortune 
 
 Frustrates the counsels of a hundred wise heads. 
 And 'tis but truth the man who knows to use 
 His fortune, he surpasses all : by all 
 
 Is therefore called a man of understanding." (Bonnell Thornton.) 
 " Cereus in vitium flecti, monitoribus asper." 
 
 HORACE. De Arte Poetica, 163. 
 " Pliant as wax to those who lead him wrong, 
 
 But all impatience with a faithful tongue." (Conington.) 
 " Certa amittimus, dum incerta petimus." 
 
 PLAUTUS. Pseudolus, Act II., Sc. III., 19. (Pseudolus.) 
 " We lose a certainty and grasp a shadow." (Bonnell Thornton.) 
 
 " Certa res 'st 
 
 Me usque quaerere illam, quoquo hinc abducta est gentium ; 
 Neque mihi ulla obsistet amnis, neque mons, neque adeo mare ; 
 Nee calor, nee frigus metuo, neque ventum neque grandinem ; 
 Imbrem perpetiar ; labor em subferam, solem, sitim. 
 Non concedam, neque quiescam usquam noctu neque interdius 
 Prius profecto quam aut amicam aut mortem investigavero." 
 
 PLAUTUS. Mercator, Act V., Sc. II., l6.(Eutychus.) 
 
 ' ' I'm resolved 
 
 To seek her over all the world. No river, 
 Mountain, or sea shall bar my way. I fear 
 Nor heat, nor cold, nor wind, nor hail. Let rain 
 Descend in torrents and the scorching sun 
 Parch me with thirst, I will endure it all. 
 No rest, no respite night or day I'll take, 
 Till I have lost my life, or found my love." (Bonnell Thornton.)
 
 28 CERTAMINIS GAUDIACLARIOR EST SOLITO. 
 
 " Certaminis gaudia." 
 
 (Attila at the battle of Chalons.) JOBDANUS OP RAVENNA, ae 
 Getarum origine, Cap. XXXIX. (Migne's Patrologiae 
 Cursus, Vol. LXIX., 415). 
 
 "The joys of battle." 
 
 ' Certum est quia impossibile est." 
 
 TERTULLIAN. De Carne Christi, V. 
 
 " It is certain, because it is impossible." 
 
 (Probably the origin of the phrase " Credo quia impossmle .) 
 
 " (At) Chartis nee furta nocent, nee saecula prpsunt ; 
 Solaque non norunt haec monumenta mori." 
 
 MARTIAL. Epigrams, X., 2, 11. 
 
 " No thefts can mar our poems, nor centuries aid ; 
 Yet we can build no other monument 
 That shall be deathless." 
 
 " Chimaera bombinans in vacuo." RABELAIS. Pantagruel, IL, 7. 
 " A chimsera buzzing in a vacuum." 
 
 " Cibi condimentum esse famem (dicit)." 
 
 CICERO. De Finibus, IL, 28, 90. 
 
 " Hunger is the best sauce." 
 
 " Cicerone secundo 
 Non opus est, ubi fantur opes." 
 
 JOSEPHUS ISCANUS. De Bella Trojano, III., 251. 
 
 " We need no Cicero to plead our cause, 
 When riches speak for us." 
 
 " Citharoedus 
 Ridetur, chorda qui semper oberrat eadem." 
 
 HORACE. De Arte Poetica, 355. 
 
 " The harp-player, who for ever wounds the ear 
 With the same discord, makes the audience jeer." (Conington.) 
 
 " Citius venit periculum cum contemnitur." PUBLILIUS SYROS, 88. 
 " The danger we despise is the quickest upon us." 
 
 " Cito enim exarescit lacrima, praesertim in alienis malis." 
 
 CICERO. De Partitione Oratoria, XVII., 57. 
 "Our tears are quickly dried, especially when they are shed over others' 
 
 griefs." 
 
 " Civis Romanus sum." CICERO. In Verrem, II., V., 57, 147. 
 
 " I am a Roman citizen." 
 
 " Clarior est solito post maxima nubila phebus ; 
 Post inimicitias clarior est et amor." 
 
 LANGLAND. Piers the Plowman (Skeafs ed.), Pass., XXL, 454. 
 " The sun shines brightest after heaviest clouds, 
 And after quarrels love but brighter glows."
 
 CLIENTEIS SIBI OMNESCOMPEDES, QUAS. 29 
 
 " Clienteis sibi omnes volunt esse multos ; 
 Bonine an mail sint, id baud quaeritant ; 
 Res magis quaeritur, quam clientium 
 Fides quojusmodi clueat." 
 
 PLAUTDS. Menaechmi, Act IV., Sc. If., 4. (Menaechmus 
 Surreptus.) 
 
 " All wish to have a number of dependents, 
 But little care whether they're good or bad. 
 Their riches, not their qualities, they mind." 
 
 (Bonnell Thornton.) 
 
 " (Denique) Coelesti sumus omnes semine oriundi." 
 
 LUCRETIUS. De Rerum Natura, II. , 990. 
 " All are descended from a heavenly stock." 
 
 " Coelestis ira quos premit, miseros facit ; 
 Humana nullos." SENECA. Hercules Oetaeus, 442. 
 
 ' ' Unhappy is their lot whom heavenly ire 
 Pursues ; but none need fear the wrath of man." 
 
 " Coelo fulgebat Luna sereno 
 Inter minora sidera." HORACE. Epodes, XV., 1. 
 
 " The moon was shining in a cloudless sky 
 Among the lesser lights." 
 
 " Cogi qui potest nescit mori." 
 
 SENECA. Hercules Furens, 431. (Megara.) 
 
 ' ' The man who will yield to compulsion knows not how to die." 
 
 " Comes atra premit sequiturque fugacem." 
 
 HORACE. Satires, II., 1, 115. 
 
 " The black dog follows you, and hangs 
 Close on your flying skirts with hungry fangs." (Conington.) 
 
 " Comes facundus in via pro vehiculo est." PUBLILIUS SYRUS, 91. 
 " A talkative companion on a journey is as good as a coach." 
 
 " Commodius esse opinor duplici spe utier." 
 
 TERENCE. Pharmio, Act IV., Sc. IT., 13. (Geta.) 
 " I think it more convenient to have two strings to my bow." 
 
 " Communi enim fit vitio naturae, ut invisis, latitantibus, atque incog- 
 nitis rebus magis confidamus, vehementiusque exterreamur." 
 C^SAR. De Bella Civili, If., 14. 
 
 "It is a common, but natural failing of mankind, in regard to the unseen, 
 the hidden, and the unknown, to err on the side either of over-confi- 
 dence, or of undue apprehension." 
 
 " Communia esse amicorum inter se omnia." 
 
 TERENCE. Adelphi, Act V., Sc. III., 17. (Micio.) 
 " All things are common among friends." 
 
 " Compedes, quas ipse fecit, ipsus ut gestet faber." 
 
 AUSONIUS. Idyllia, VI., Pauli, 6. 
 " Let the smith wear the fetters which he himself has made."
 
 3 o COMPESCE CLAMOREMCONSILIA CALIDA. 
 
 " Compesce clamorem ac sepulchri 
 
 Mitte supervacuos honores." HORACE. Odes, 11., M, M. 
 
 "All clamorous grief were waste of breath, 
 
 And vain the tribute of a grave." (Conington.) 
 
 " Componitur orbis 
 
 Regis ad exemplum : nee sic inflectere sensus 
 Humanos edicta valent, ut vita regentis. 
 Mobile mutatur semper cum principe vulgus. 
 
 CLAUDIANUS. De Quarto Consulatu Honarn, 299. 
 
 "The world 
 
 Is fashioned on the pattern of the king. 
 Men's minds are moulded rather by his life 
 Than by his laws, and as his fancies change 
 So change the fickle crowd." 
 
 " Comprime motus, 
 
 Nee tibi quid liceat, sed quid fecisse decebit, 
 Occurrat, mentemque domet respectus honesti. 
 
 CLAUDIANUS. De Quarto Consulatu Honorn, 266. 
 
 " Restrain your impulses, and let your guide 
 Be what is fitting, not what laws allow, 
 Your mind controlled by reverence for the right. 
 
 Concordia parvae res crescunt, discordia "*^<*^ ^ 
 
 " Small communities grow great through harmony, great ones fall to pieces 
 
 through discord." 
 
 " Confiteor, si quid prodest delicta fateri." OVID. Amores, II., 4, 3. 
 " I will confess ; if it advantages 
 In aught to own one's faults." 
 
 - Conjugium vocat, hoc praetexit nomine culpam." ^^ ^ ^ 
 
 " She calls it marriage now ; such name 
 She chooses to conceal her shame." (Conington.) 
 
 "ConsanguineusLeti Sopor." VIRGIL. JSneid, VL, 278. 
 
 " Sleep, the brother of Death." 
 
 " Stulte, quid est somnus gelidae nisi mortis imago ?" 
 
 OVID. Amores, II., 9, 41. 
 
 " fool, what else is sleep but chill death's likeness ? " 
 - Conscia mens recti famae mendacia risit." OVID. Fasti, IV. , 311. 
 " The mind that's conscious of its rectitude, 
 Laughs at the lies of rumour." 
 
 -Consilia calida et audacia prima specie laeta, tractatu tdura .eventu 
 
 tristia esse (dixit)." LIVY. Butanes, XXXV., 32. 
 
 Such rash and impetuous schemes are at first sight alluring, but are 
 difficult of execution, and in the result disastrous.
 
 CONSILIA QUI DANTCONSULES FIUNT. 31 
 
 " Consilia qui dant prava cautis hominibus, 
 Et perdunt operam, et deridentur turpiter." 
 
 PHAEDEUS. Fables, I., 25, 1. 
 
 ' ' Those who to prudent men give bad advice 
 But lose their pains, for laughter is their price." 
 
 " Consiliis nox apta ducum, lux aptior armis." 
 
 CAIUS RABIRIUS. Fragment. 
 "Night is the time for counsel, day for arms." 
 
 " Constat autem jus nostrum aut ex scripto aut ex non scripto." 
 
 JUSTINIAN. Institutes, I., 2, 3. 
 
 " Our law consists of the written and the unwritten." 
 
 " Consuetudinis magna vis est." 
 
 CICEKO. Tusculanae Disputationes, II., 17, 40. 
 
 " Great is the force of habit." 
 
 " Consuetudine quasi alteram quandam naturam effici." 
 
 CICERO De Finibus, V., 25, 74. 
 
 "Habit produces a kind of second nature." 
 
 " Consuetudo enim, si prudenter et perite inducatur, fit revera 
 (ut vulgo dicitur) altera natura." 
 
 BACON. De Augmentis Scientiarum, VIII., 3. 
 
 " For habit, if it be guided with care and skill, becomes in truth, 
 as the well-known saying is, a second nature." 
 
 " (Quod superest) Consuetudo concinnat amorem ; 
 Nam, leviter quamvis, quod crebro tunditur ictu, 
 Vincitur in longo spatio tamen, atque labascit. 
 Nonne vides etiam guttas, in saxa cadenteis, 
 Humoris longo'in spatio pertundere saxa ? " 
 
 LUCRETIUS. De Rerum Natura, IV., 1278. 
 
 ' ' Close comradeship to warm affection leads ; 
 Aught that is struck with e'er so light a blow, 
 Yet oft repeated, must at last give way ; 
 And falling, drop by drop, in many days 
 Water at last will pierce the hardest stone." 
 
 " Fac tibi consuescat. Nil adsuetudine majus." 
 
 OVID. De Arte Amandi, II., 345. 
 
 "Accustom her to your companionship. There's nought more 
 powerful than custom." 
 
 "' Consules fiunt quotannis et novi proconsules : 
 Solus aut rex aut poeta non quotannis nascitur." 
 
 De Qualitate Vitae, Fragment VIII. 
 
 ' ' Each year new consuls and proconsuls are made ; but not every year is 
 a king or a poet born." 
 
 (Hence, probdbly t " Poeta nascitur, non fit ".)
 
 32 CONSULQUE NON CONTRA VERBOSOS. 
 
 " Consulque non unius anni 
 
 Sed quotiens bonus atque fidus 
 Judex honestum praetulit utili et 
 Reiecit alto dona nocentium 
 
 Vultu." HORACE. Odes, IV., 9, 39- 
 
 " A consul not of one brief year, 
 
 But oft as on the judgment seat 
 You bend the expedient to the right, 
 
 Turn haughty eyes from bribes away." (Comngton.) 
 
 Contemnuntur ii, qui nee sibi nee alteri, ut dicitur ; in quibus nullus 
 labor, nulla industria, nulla cura est." 
 
 CICERO. De Officiis, II., 10, 3b. 
 
 -We despise those who, as the saying goes, are no good either to them- 
 selves or to any one else ; who are neither laborious, nor industrious,, 
 nor careful." 
 ' Contemptu famae contemn! virtutes." TACITUS. Annals, IV., 88. 
 
 "To despise fame is to despise merit." (Church and Brodribb.) 
 
 " Conticuere omnes, intentique ora tenebant. 
 Inde toro pater Aeneas sic orsus ab alto : 
 
 Infandum, Regina, jubes renovare dolorem, 
 Trojanas ut opes et lamentabile regnum 
 Eruerint Danai ; quaeque ipse miserrima vidi, 
 Et quorum pars magna fui. Quis talia fando 
 
 " 
 
 Each eye was fixed, each lip compressed, 
 
 When thus began the heroic guest : 
 
 ' Too cruel, lady, is the pain 
 
 You bid me thus revive again ; 
 
 How lofty Ilium's throne august 
 
 Was laid by Greece in piteous dust, 
 
 The woes I saw with these sad eyne, 
 
 The deeds whereof large part was mine 
 
 What Argive, when the tale were told, 
 
 What Myrmidon of sternest mould, 
 
 What foe from Ithaca could hear, 
 
 And grudge the tribute of a tear ? ' "(Comngton.) 
 
 ' Contra potentes nemo est munitus satis ; 
 Si vero accessit consiliator maleficus, 
 Vis et nequitia quidquid oppugnant, "^^ ^ S , //., 6, 
 
 " Against the mighty none are fully armed ; 
 Join but with them an evil counsellor, w 
 
 Opposed to might and malice nought can stand. 
 
 Contra verbosos noli contendere verbis : ^ 
 Sermo datur cunctis, animi sapientia paucis. 
 
 DIONYSIUS CATO. Disticha de Moribus, L, 
 
 " Against a chatterer wage no wordy war ;_ 
 To all is riven speech, wisdom to few.
 
 COR AM REGE SUOCREDE MIHI. 33 
 
 " Coram rege suo de paupertate tacentes 
 
 Plus poscente ferent." HORACE. Epistolae, I. , 17, 43. 
 
 " Those who have tact their poverty to mask 
 Before their chief, get more than those who ask." 
 
 ( Conington. ) 
 
 " Corpus patiens inediae, algoris, vigiliae, supra quam cuiquam credibile 
 est : animus audax, subdolus, varius ; cujuslibet rei simulator ac 
 dissimulator ; alieni appetens, sui profusus ; ardens in cupiditati- 
 bus : satis eloquentiae, sapientiae parum : vastus animus im- 
 moderata, incredibilia, nimis alta semper cupiebat." 
 
 SALLUST. Catilina, 5. 
 
 " Physically, he was capable, in an incredible degree, of doing without 
 food, warmth, and sleep ; mentally, he was daring, crafty, versatile ; 
 ready at all times to feign a virtue or dissemble a vice ; hungering 
 after the wealth of others, while prodigal of his own ; a man of fiery 
 passions ; of some eloquence, but little judgment ; an insatiable mind, 
 for ever striving after the immeasurable, the inconceivable, the inac- 
 cessible. " 
 " Corruptissima republica plurimae leges." TACITUS. Annals, III., 27. 
 
 " The more corrupt the state, the more numerous the laws." 
 
 " (Hie dies anno redeunte festus) 
 Corticem astrictum pice demovebit 
 Amphorae fumum bibere institutae 
 
 Consule Tullo." HORACE. Odes, III., 8, 10. 
 
 " So when the holiday comes round, 
 
 It sees me still the rosin clear 
 From this my wine jar, first embrowned 
 
 In Tullus' year." (Conington.) 
 " Corvo quoque rarior albo." JUVENAL. Satires, VII. , 202. 
 
 " Rarer than a white crow." 
 
 " Crambe repetita. " JUVENAL. Satires, VII., 154. 
 
 " Twice cooked cabbage." 
 
 " Cras amet qui nunquam amavit, quique amavit eras amet." 
 
 Pervigilium Veneris, 1 (Authorship uncertain}. 
 
 " To-morrow let him love who ne'er has loved, 
 And him who once has loved to-morrow love. " 
 
 " Cras vives : hodie jam vivere, Posthume, serum est. 
 Ille sapit, quisquis, Posthume, vixit heri." 
 
 MARTIAL. Epigrams, V., 58, 7.. 
 " You'll live to-morrow ? E'en to-day's too late ; 
 He is the wise man who lived yesterday." 
 
 " Credat Judaeus Apella, 
 
 Non ego." HORACE. Satires, L, 5, 100.. 
 
 " Tell the crazed Jews such miracles as these." (Conington.) 
 
 " Crede mihi, bene qui latuit, bene vixit; et intra 
 Fortunam debet quisque manere suam." 
 
 OVID. Tristia, TIL, 4, 25.. 
 " Well doth he live who lives retired, and keeps 
 His wants within the limit of his means."
 
 34 CREDE MIHICROCODILI LACRIMAE. 
 
 " Crede mihi, miseris coelestia numina parcunt, 
 
 Nee semper laesos et sine fine premunt." 
 
 OVID. Epistolae ex Ponto, III., 6, 21. 
 
 " Those who are suffering e'en the gods will spare, 
 And grant them at the last surcease from pain." 
 
 " Crede mihi, quamvis ingentia, Posthume, dona 
 Auctoris pereunt garrulitate sui." 
 
 MARTIAL. Epigrams, V., 52, 7. 
 
 " Believe me, Postunms, though rich the gifts, 
 The giver's chatter makes them nothing worth. 
 
 " Crede ratem ventis, animam ne crede puellis, 
 Namque est feminea tutior unda fide." 
 
 PETRONIUS ARBITER, or QUINTUS CICERO. De Mulwrum 
 levitate. (Ed. Michael Hadrianides, Amsterdam, 1669.) 
 " Trust thy bark to the winds, trust not thy soul to woman, ^ 
 More safely canst thou trust the sea than woman's word. 
 
 " Crede vigori 
 Femineo : castum haud superat labor ullus amorem." 
 
 SILIUS ITALICUS. Punica, III., 112. 
 
 " Doubt not a woman's power to aid ; no toil 
 Can daunt a pure affection." 
 
 " Credebant hoc grande nefas, et morte piandum 
 Si juvenis vetulo non assurrexerat." JUVENAL. Satires, XIII., 54. 
 
 " 'Twas a crime 
 
 Worthy of death, such awe did years engage, 
 If manhood rose not up to reverend age." Afford.) 
 
 " Credite poster!." HORACE. Odes, II., 19, 2. 
 
 "Believe it, after years ! "(Conington.) 
 
 *' Credula res amor est. Utinam temeraria dicar 
 
 Criminibus falsis insimulasse virum ! " OVID. Heroiaes, PT., 31. 
 " Love is too prone to trust. Would I could think 
 
 My charges false and all too rashly made." 
 *' Crescentem sequitur cura pecuniam 
 
 Majorumque fames." HORACE. Odes, III., 16, 17. 
 
 " As riches grow, care follows : meu repine 
 And thirst for more." (Conington.) 
 
 " Crescit cum amplitudine rerum vis ingenii, nee quisquam claram et 
 illustrem orationem efficere potest, nisi qui causam parem m- 
 yenit TACITUS. De Orator ibus, XXXVII. 
 
 The power of genius increases with the wealth of material at its com- 
 mand No one can hope to deliver a great and epoch-making speech, 
 unless he has found a subject worthy of his eloquence. 
 " Crescit indulgens sibi dims hydrops." HORACE. Odes, //., 2, 13. 
 "Indulgence bids the dropsy grow." (Conington.} 
 
 ^Proverbial Expression. (Erasmus, Chiliades Adagiorum, 
 
 "Simulatio".) 
 " Crocodile's tears."
 
 CRUDA DEO VIRIDISQUECUI PUDOR. 35 
 
 " Cruda deo viridisque senectus." VIRGIL. JEneid, VI., 304. 
 
 " The god a hale and green old age displayed." 
 
 " Crudelis ubique 
 Luctus, ubique pavor, et plurima mortis imago." 
 
 VIRGIL. ^Eneid, II. , 368. 
 " Dire agonies, wild terrors swarm, 
 And Death glares grim in many a form." (Conington.) 
 
 " Cui bono fuerit ? " 
 
 CASSIUS. (Quoted by Cicero, Philippica, II., 14, 35, and 
 
 Pro Milone, XII., 32.) 
 " Whom did it benefit ?" 
 
 " Cui prodest scelus 
 
 Is fecit." SENECA. Medea, 503. (Medea.) 
 
 ' ' Who benefits by the crime, he is the guilty man. " 
 
 " Cui malus est nemo, quis bonus esse potest ? " 
 
 MARTIAL. Epigrams, XII., 81, 2. 
 " If ne'er a man is evil in your sight, 
 Who then is good ? " 
 
 " Cui non conveniet sua res, ut calceus olim, 
 Si pede major erit, subvertet ; si minor, uret." 
 
 HORACE. Epistolae, I., 10, 42. 
 " Means should, like shoes, be neither large nor small ; 
 Too wide they trip us up, too straight they gall." 
 
 (Conington.) 
 
 " Cui peccare licet, peccat minus. Ipsa potestas 
 
 Semina nequitiae languidiora facit." OVID. Amores, III., 4, 9. 
 " He who sins easily, sins less. The very power 
 Renders less vigorous the roots of evil." 
 
 " Quod licet ingratum est. Quod non licet acrius urit." 
 
 OVID. Amores, II., 19, 3. 
 " We take no pleasure in permitted joys, 
 But what's forbidden is more keenly sought." 
 
 " Nitimur in vetitum semper, cupimusque negata." 
 
 OVID. Amores, III., 4, 17. 
 " What is forbidden is our chiefest aim, 
 And things denied we most desire." 
 
 " Sic mihi peccandi studium permissa potestas 
 Abstulit, atque ipsum talia velle fugit." 
 
 MAXIMIANUS. Elegies, III., 91. 
 " The power to sin destroys the joy of sinning ; 
 Nay even the will is gone." 
 
 " Cui Pudor et Justitiae soror 
 Incorrupta Fides nudaque Veritas 
 
 Quando ullum inveniet parem ? " HORACE. Odes, I., 24. 6. 
 
 " Piety, twin sister dear 
 Of Justice ! naked Truth, unsullied Faith ! 
 
 When will ye find his peer ? " (Conington.)
 
 36 GUI SEMPER DEDBRISCUM DIGNITATE OTIUM. 
 
 ' Cui semper dederis, ubi negas, rapere imperas." 
 
 PUBLHJUS SYBUS, 105. 
 " If you refuse where you have always granted, you invite to theft." 
 
 " Cujus autem aures veritati clausae sunt, ut ab amico verum audire 
 nequeat, hujus salus desperanda est." 
 
 CICEBO. De Amicitia, XXIV., 90. 
 
 " "When a man's ears are so closed to the truth that he will not listen to it 
 even from a friend, his condition is desperate." 
 
 " Cujus tu fidem in pecunia perspexeris, 
 Verere verba ei credere ? " 
 
 TEBENCE. Phormio, Act I., Sc. II., 10. (Davus.) 
 " The man whose faith in money you have tried, 
 D'ye fear to trust with words ? " (George Colman.) 
 
 " Cujusvis hominis est errare : nullius, nisi insipientis, in errore per- 
 
 severare." CICEBO. Philippica, XII., 2, 5. 
 
 " Every man may err, but no man who is not a fool may persist in error." 
 
 " Errare humanum est." 
 
 MELCHIOB DE POLIGNAC. Anti-Lucretius, V., 58. 
 ' ' To err is human." 
 
 " Culpa quam poena tempore prior, emendari quam peccare posterius 
 
 est." TACITUS. Annals, XV:, 20. 
 
 " In point of time, guilt comes before punishment, and correction follows 
 after delinquency." (Church and Brodribb.) 
 
 " Cum autem sublatus fuerit ab oculis, etiam cito transit e mente." 
 
 THOMAS A KEMPIS. De Imitatione Christi, I., 23, 1. 
 1 ' Once he was taken from our sight, his memory quickly passed out of our 
 minds." 
 
 " Cum calceatis dentibus veniam tamen." 
 
 PLAUTUS. Captivi, Act I., Sc. II., M.(Ergasilus.) 
 " I'll come with teeth well shod." (Bonnell Thornton.) 
 
 " Cum coepit quassata domus subsidere, partes 
 
 In proclinatas omne recumbit onus, 
 Cunctaque fortuna rimam faciente dehiscunt, 
 Ipsa suo quodam pondere tecta ruunt." 
 
 OVID. Tristia, II., 83. 
 ' ' When that a house is tottering to its fall, 
 The strain lies heaviest on the weakest part, 
 One tiny crack throughout the structure spreads, 
 And its own weight soon brings it toppling down." 
 
 " Cum dignitate otium." 
 
 CICEBO. Ad Familiares, I., 9, 21. (Cf. De Oratore, I., 1, 1.) 
 " Ease with dignity." 
 
 " Id quod est praestantissimum, rnaximeque optabile omnibus 
 sanis et bonis et beatis, cum dignitate otium." 
 
 CICEBO. Pro Sestio, XLV., 98. 
 
 " That which stands first, and is most to be desired by all happy, 
 honest, and healthy-minded men, is ease with dignity."
 
 CUM HIS VIRISCUNCTAS NATIONES. 37 
 
 " Cum his viris equisque, ut dicitur, . . . decertandum est." 
 
 CICERO. De Officiis, III., 33, 116. 
 "We must fight them, as the saying is, with foot and horse." 
 
 " Cum insanientibus furere." PETBONIUS ABBITEB. Satyricon, Cap. 111. 
 " To rave with the insane." 
 
 " Cum jam plus in mora periculi quam in ordinibus conservandis 
 praesidii, omnes passim in fugam effusi sunt." 
 
 LIVY. Histories, XXXVIL, 25. 
 
 "As the danger of delay began to outweigh the security afforded by 
 ordered ranks, the flight became general." 
 
 " Cum lux altera venit 
 
 Jam eras hesternum consumpsimus ; ecce aliud eras 
 Egerit hos annos, et semper paulum erit ultra." 
 
 PERSIUS. Satires, V., 67. : 
 
 " (When dawns another day) 
 Reflect that yesterday's to-morrow's o'er. 
 Thus ' one to-morrow ! one to-morrow ! more,' 
 Have seen long years before them fade away ; 
 And still appear no nearer than to-day." (Gifford.) 
 
 " Cum ratione licet dicas te vivere summa ; 
 Quod vivis, nulla cum ratione facis." 
 
 MARTIAL. Epigrams, III., 30, 5. 
 
 ' ' How can you say you live by reason's light, 
 When there's no reason why you live at all ? " 
 
 " Cum sitis similes, paresque vita, 
 
 Uxor pessima, pessimus maritus, 
 Miror non bene convenire vobis." MARTIAL. Epigrams, VIII., 35, 1. 
 
 " You are so like, so equal, in your life, 
 A husband of the worst, a worthless wife, 
 I really wonder why you don't agree." 
 
 " Cumque sit exilium, magis est mini culpa dolori : 
 Estque pati poenam, quam meruisse, minus." 
 
 OVID. Epistolae ex Ponto, L, 1, 61. 
 
 ' ' An exile I ; yet 'tis the fault that pains ; 
 The punishment is nought ; that 'tis deserved 
 Is all the pang. " 
 
 " Cunctas nationes et urbes populus aut primores aut singuli regunt ; 
 delecta ex iis, et consociata rei publicae forma laudari facilius 
 quam evenire, vel si evenit baud diuturna esse potest. " 
 
 TACITUS. Annals, IV., 33. 
 
 " All nations and cities are ruled by the people, the nobility, or by one 
 man. A constitution, formed by selection out of these elements, it is 
 easy to commend but not to produce, or if it be produced, it cannot 
 be lasting." (Church and Brodribb.)
 
 3 8 CUPIDITATI NIHIL-CURA PII DIS SUNT. 
 
 "Cupiditati nihil est satis, natur^atis eat gjgj*^ z> n . 
 
 "Nothing will satisfy covetousness ; nature is satisfied even with too 
 
 little." 
 .. Cupido dominandi cunctis adfectibus ^^^^ ^ 53 . 
 
 -The lust of dominion inflames the heart t 
 
 Deficiunt. 
 
 Would that I could, my worthy sire, but skill 
 And vigour lack, how great soe'er the will. ( Comng ton.) 
 
 "Cur ante tubam tremor occupat artus ? " VIRGIL. JEneid, XL, 424. 
 " Ere sounds the trumpet, why quake and fly ? " (Conington.) 
 
 "Cur denique fortunam periclitaretur ? praesertim quum non minus 
 esset imperatoris, consilio superare, quam gladio 
 
 C-assAR. De Bello C^v^l^, 1., 72. 
 
 Why stake your fortune on the risk of battle ? especially as a victory by 
 strategy is as much a part of good generalship as a victory by the 
 sword." 
 
 " Cur non mitto meos tibi, Pontiliane, libellos ? 
 Ne mihi tu mittas, Pontiliane, tuos.' 
 
 MARTIAL. Epigrams, VII., 3. 
 
 " You ask me why I send you not my books ? 
 Lest you should send me yours, my friend, in turn. 
 
 "Cur 
 
 Quae laedunt oculum, festinas demere ; si quid 
 Est animum, differs curandi tempus in annum ? 
 Dimidium facti, qui coepit, habet : sapere aude ; 
 Incipe 1 Qui recte vivendi prorogat horam, 
 Rusticus exspectat dum defluat amnis ; at ille 
 Labitur et labetur in omne volubilis aevum. 
 
 HORACE. Episwiae, J.., 2, 01. 
 
 You lose no time in taking out a fly 
 Or straw, it may be, that torments your eye ; 
 Why, when a thing devours your mmd, adjourn 
 Till this day year all thought of the concern > 
 Come now, have courage to be wise : begin : 
 You're half-way over when you once plunge in : 
 He who puts off the time for mending, stands 
 A clodpoll by the stream with folded hands, 
 Waiting till all the water be gone past ; ,-/ \ 
 
 But it runs on, and will, while time shall last. (Comngton.) 
 
 " Cura pii dis sunt, et qui coluere, coluntur." 
 
 OVID. Metamorphoses, VIII., 725. 
 
 " Heaven rewards the pious ; those who cherish God 
 Themselves are cherished." 9 '
 
 CURA QUID EXPEDIATCYGNI . . . PROVIDENTES. 39 
 
 " Cura quid expediat prius est quam quid sit honestum, 
 
 Et cum fortuna statque caditque fides. 
 Nee facile invenias multis e millibus unum, 
 
 Virtutem pretium qui putet esse sui. 
 Ipse decor, recte facti si praemia desint, 
 
 Non movet, et gratis poenitet esse probum." 
 
 OVID. Epistolae ex Panto, II. , 3, 9. 
 
 " What profits, is our care, not what is right ; 
 Faith stands or falls with fortune. It were hard 
 To find but one in thousands who shall seek, 
 As virtue's guerdon, nought but virtue's self. 
 Even honour, if reward for our good deeds 
 Be wanting, moves us not, and we regret 
 That no one pays us for our honesty." 
 
 " Curae leves loquuntur, ingentes stupent." 
 
 SENECA. Phaedra, 615. (Phaedra.} 
 " Small troubles voice themselves, great woes are struck dumb." 
 
 " Curando fieri quaedaxn majora videmus 
 
 Vulnera, quae melius non tetigisse fuit." 
 
 OVID. Epistolae ex Ponto, III., 7, 25. 
 
 " Some wounds grow worse beneath the surgeon's hand ; 
 'Twere better that they were not touched at all." 
 
 " Curiosi sunt hinc quamplures mali, 
 Alienas res qui curant studio maximo, 
 Quibus ipsis nulla res est, quam procurent, sua." 
 
 PLAUTUS. Stichus, Act I., Sc. III., 44. (Gelasimus.) 
 
 "But here are 
 
 A world of curious mischief-making folks, 
 Still busied much in other men's affairs, 
 Having no business of their own to mind." 
 
 (Bonnell Thornton.) 
 
 * Curiosus nemo est, quin sit malevolus. " 
 
 PLAUTUS. Stichus, Act I., Sc. III., 54. (Gelasimus.) 
 " There's no one pries into the affairs of others 
 But with the will to do them an ill turn." 
 
 " Cursu volucri, pendens in novacula, 
 Calvus, comosa fronte, nudo corpore, 
 Quern si occuparis, teneas : elapsum semel 
 Non ipse possit Jupiter reprehendere ; 
 
 Occasionem rerum significat brevem." PHAEDBUS. Fables, V., 8, 1. 
 ' ' Most swift of flight, hanging on razor edge, 
 
 Nude, bald, but with a lock of hair upon 
 
 The forehead ; if you seize it hold it tight ; 
 
 If it escape, not Jupiter himself 
 
 Can catch it ; such is opportunity." 
 
 " (Commemorat ut) Cygni . . . providentes quid in morte boni sit, 
 cum cantu et voluptate moriantur." 
 
 CICERO. Tusculanae Disputationes, I., 30, 73. 
 
 "The swan, foreseeing how much good there is in death, dies with song 
 and rejoicing. "
 
 40 DA SPATIUMDE MINIMIS. 
 
 " Da spatium tenuemque moram ; male cuncta ministrat 
 Impetus." STATIUS. Thebais, X., 704. 
 
 ' ' Grant us a brief delay ; impulse in everything 
 Is but a worthless servant. " 
 
 " Da spatium vitae, multos da, Jupiter, annos ! " 
 
 JUVENAL. Satires, X., 188. 
 " God grant us life, God grant us many years." 
 
 " Damna tamen celeres reparant coelestia lunae : 
 
 Nos ubi decidimus 
 Quo pater Aeneas, quo dives Tullus et Ancus, 
 
 Pulvis et umbra sumus." HORACE. Odes, IV., 7, 13. 
 
 ' ' Yet the swift moons repair Heaven's detriment : 
 
 We when once thrust 
 Where good ^Eneas, Tullus, Ancus went, 
 What are we ? dust." (Conington.) 
 
 " Dat poenas laudata fides, quum sustinet, inquit, 
 Quos Fortuna premit." LUCAN. Pharsalia, VIII., 484. 
 
 " All praise fidelity, but the true friend 
 
 Must pay the penalty, if those he loves 
 Lie under Fortune's ban. " 
 
 " Dat tibi secures vilis tegeticula somnos ; 
 Pervigil in pluma Caius, ecce, jacet." 
 
 MARTIAL. Epigrams, IX., 93, 3. 
 
 ' ' The lowliest cot will give thee peaceful sleep, 
 While Caius tosses on his bed of down." 
 
 " Dat veniam corvis, vexat censura columbas." 
 
 JUVENAL. Satires, II., 63. 
 
 ' ' While with partial aim their censure moves, 
 Acquit the vultures, and condemn the doves." (Gifford.) 
 
 " Davus sum, non Oedipus." 
 
 TERENCE. Andria, Act I., Sc. II., 23. (Davus.) 
 
 " I'm Davus and not CEdipus." (George Colman.) 
 
 " De duobus malis, minus est semper eligendum." 
 
 THOMAS A KEMPIS. De Imitatione Christi, III., 12. 3. 
 
 " Of two evils we must always choose the least." 
 
 " De mendico male meretur, qui ei dat quod edit aut quod bibat : 
 Nam et illud quod dat perdit, et illi producit vitam ad miseriam." 
 PLAUTUS. Trinummus, Act II., Sc. II., 62. (Philto.) 
 
 " The beggar's thanks 
 
 He scarce deserves who gives him wherewithal 
 To buy him meat and drink ; for what is given 
 Is lost, and only serves to lengthen out 
 A life of misery." (Bonnell Thornton.) 
 
 " De minimis non curat lex." BACON. Letter CCLXXXII. 
 
 " The law pays no attention to little things."
 
 DE QUO LIBELLIDEFORMIUS, A PER. 41 
 
 " De quo libelli in celeberrimis locis proponuntur, huic ne perire quidem 
 
 tacite obscureque conceditur." CICERO. ProQuintio, XV., 50. 
 "He who has mice become notorious in the busy centres of life, is not 
 permitted even to die in silence and obscurity. " 
 
 " De vitiis nostris scalam nobis facimus, si vitia ipsa calcamus." 
 
 ST. AUGUSTINE. Sermo CLXXVIL, 4. (Migne's Patrologiae 
 
 Cursus, Vols. XXXVIII. and XXXIX., p. 2082.) 
 '' If we tread our vices under our feet, we make of them a ladder by which 
 to rise to higher things. " 
 
 " Decet indulgere puellae, 
 
 Vel quum prima nocet." CALPURNIUS. Eclogues, III., 37. 
 
 " Even if the woman makes the first attack, 
 It well becomes the man to yield to her." 
 
 " Decet verecundum esse adolescentem." 
 
 PLAUTUS. Asinaria, Act V., Sc. L, 6. (Demaenetus.) 
 
 " It well becomes a young man to be modest." (Bonnell Thornton.) 
 " Decipimur specie recti." HORACE. De Arte Poetica, 25. 
 
 ' ' The appearance of right oft leads us wrong. " 
 " Decipit exemplar vitiis imitabile." HORACE. Epistolae, I., 19, 17. 
 
 " Faults are soon copied." (Conington.) 
 
 " Dedecus ille domus sciet ultimus." JUVENAL. Satires, X., 342. 
 " Still sure the last his own disgrace to hear." (Gifford.) 
 
 " Dediscit animus sero quod didicit diu." 
 
 SENECA. Troades, 642. (Andromache.) 
 " The mind is slow to unlearn what it learnt early." 
 
 "Natura tenacissimi sumus eorum quae rudibus annis per- 
 cepimus." 
 
 QUINTILIAN. De Institutione Oratorio,, L, 1, 5. 
 " Our memory is naturally most tenacious of those things which 
 we learnt in our raw youth. " 
 
 " Dedit hanc contagio labem 
 Et dabit in plures : sicut grex totus in agris 
 Unius scabie cadit et porrigine porci." 
 
 JUVENAL. Satires, II., 78. 
 
 " Anon from you, as from its fountain head, 
 Wide and more wide the flagrant pest will spread ; 
 As swine take measles from distempered swine." (Gifford.) 
 
 " Deforme sub armis 
 
 Vana superstitio est ; dea sola in pectore Virtus 
 Bellantum viget." SILIUS ITALICUS. Punica, V., 125. 
 
 " How odious a thing in armed men 
 Is superstition ; in true warriors' hearts 
 No goddess rules but Valour. " 
 
 " Deformius, Afer, 
 
 Omnino nihil est ardelione sene." MARTIAL. Epigrams, IV., 79, 9. 
 " Nothing is more odious than an elderly busybody."
 
 42 DEGENERES ANIMOS-DEMUS, NECNE. 
 
 Degeneres animos timor arguit." VIRGIL. A*M, IV., 13. 
 
 " Fear proves a base-born soul." (Comngton.) 
 "Dei divites sunt ; decs decent opulentiae 
 Et factiones ; verum nos homunculi 
 Salillum animae: qui quum extemplo amisimus 
 Aequo mendicus atque ille opulentissimus 
 
 Censetur censu ad Acheruntem mortuus _(pfcilto.) 
 
 PLAUTCS. Trmummus, Act 11., oc. i v., y. i^ 
 
 1 ' The gods alone are rich ; to them alone 
 Is wealth and power : but we poor mortal men, 
 When that the soul which is the salt at lite, 
 Keeping our bodies from corruption, leaves us, 
 
 Carthage must be blotted out." 
 
 " Delere licebit . 
 
 Quod non edideri 8 ; nescit vox ^^^; ^ Ar(e Poetica , 389 . 
 
 Deliberandum est diu quod statuendum 
 
 - We must give lengthy deliberation to what has to be decided once and 
 
 for all." 
 
 fQui variare cupit rem prodigialiter unam,) ^ 
 KelpMnum silvis appingit, fluctibus arun 
 
 
 nn 
 
 < Deme supercilio nubem. Plerumque modestus 
 Occupat obscuri speciem, taciturnus a^bi.^ 
 
 , I., 9, 20. 
 
 Demonstratio longe optima est ^^^^ or^tww, I., 70. 
 
 " By far the best proof is experience." 
 
 Demus necne, in nosta. potestate e,t j non reddere, viro bono no n 
 m 't, Wo id facsre poss.t S ,nem = .
 
 DEORUM INJURIASDETERIORES OMNES. 43 
 
 " Deorum injurias dis curae (scripsit)." TACITUS. Annals, I., 73. 
 " Wrongs done to the gods were the gods' concern." 
 
 (Church and Brodribb.) 
 " Deosque precetur et oret 
 Ut redeat miseris, abeat fortuna superbis. " 
 
 HORACE. De Arte Poetica, 200. 
 ' ' The gods implore 
 To crush the proud and elevate the poor." (Coningtori) 
 
 " Deprendi miserum est." HORACE. Satires, I., 2, 134. 
 
 " 'Tis sad to be found out." 
 
 " Derelicta fertilius revivescunt." 
 
 PLINY THE ELDER. Natural History, XXXIV., 49 (17). 
 " Fields left fallow more than recover their former fertility." 
 
 " Derisor vero plus laudatore movetur." 
 
 HORACE. De Arte Poetica, 433. 
 " False flattery displays 
 More show of sympathy than honest praise." (Conington.) 
 
 " Desinant 
 Maledicere, malefacta ne noscant sua." 
 
 TERENCE. Andria, Prologue, 22. 
 "Let them . . . 
 
 . . . cease to rail, lest they be made to know 
 Their own misdeeds." (George Colman.) 
 
 " Desine fata deum flecti sperare precando." 
 
 VIRGIL. JEneid, VI. , 376. 
 " Hope not by prayers to shake the will of Heaven." 
 
 " Desine quapropter, novitate exterritus ipsa, 
 Exspuere ex animo rationem : sed magis acri 
 Judicio perpende, et, si tibi vera videntur, 
 Dede manus ; aut, si falsum est, accingere contra." 
 
 LUCRETIUS. De Rerum Natura, II., 1038. 
 " Do not, in fear, because the doctrine's new, 
 Expel it from your mind ; but weigh it well, 
 Bringing your keenest faculties to bear ; 
 If it seem true, accept it, but if false, 
 Gird on your sword to combat it." 
 
 " Desuetude omnibus pigritiam, pigritia veternum parit." 
 
 APULEIUS. Florida, III., 17. 
 " Disuse always begets indolence, and indolence lethargy." 
 
 " Desunt inopiae multa, avaritiae omnia. 
 In nullum avarus bonus est, in se pessimus." 
 
 PUBULIUS SYRUS, 121, 124. (Quoted together by Seneca, 
 
 Epistolae, CVIIL, 9.) 
 
 " Poverty wants many things, but avarice everything. The miser is no 
 good to any one, least of all to himself." 
 
 " (Nam) Deteriores omnes sumus licentia." 
 
 TERENCE. Heautontimorumenos, Act III., Sc. L, 74. (Chremes.) 
 "Too much liberty corrupts us all." (George Colman.)
 
 44 DETUR ALIQUANDO OTIUMDI IMMORTALIS. 
 
 " Detur aliquando otium 
 
 Quiesque fessis." SENECA. Hercules Furens, 929. (Amphitryon.) 
 " God grant the weary some surcease of toil." 
 
 " Deum namque ire per omnis 
 Terrasque tractusque maris, coelumque profundum." 
 
 VIRGIL. Georgics, IV., 221. 
 "Through every laud God journeys, and across 
 The ocean wastes, and through the depths of heaven." 
 
 " Deum qui non summum putet, 
 Aut stultum aut rerum esse imperitum existumem. " 
 
 CAECILIUS STATIUS. Incert. Fragment., XV. 
 
 " He who does not believe that God is above all is either a fool or has no 
 experience of life. " 
 
 41 (Dicendum est,) Deus ille fuit, Deus, inclyte Memmi, 
 Qui princeps vitae rationem invenit earn, quae 
 Nunc appellatur Sapientia." 
 
 LUCRETIUS. De Rerum Natura, V., 8. 
 ' ' A god indeed was he, most noble Memmius, 
 Who first laid down for us that rule of life 
 Which men call Wisdom." 
 
 " Deus nobis haec otia fecit." VIRGIL. Eclogues, I., 6. 
 
 " From God it is that comes this rest from toil." 
 
 " Deus . . . nullo magis hominem separavit a ceteris, quae quidem 
 . ' mortalia essent, quam dicendi facultate." 
 
 QUINTILIAN. De Institutione Oratorio,, II., 16, 12. 
 
 "God has in no way more strikingly differentiated man from the rest of 
 creation than by the gift of speech." 
 
 " Devenere locos laetos et amoena vireta 
 Fortunatorum nemorum, sedesque beatas." 
 
 VIRGIL. JEneid, VI. , 638. 
 
 " They reach the realms of tranquil bliss, 
 Green spaces folded in with trees, 
 A paradise of pleasanc&s. " (Conington.) 
 
 " Devictae gentes nil in amore valent." 
 
 PROPERTIUS. Elegies, II., 7, 6. 
 " In love a subject race is nothing worth." 
 
 " Dextrae se parvus lulus 
 Implicuit sequiturque patrem non passibus aequis." 
 
 VIRGIL. ^Eneid, II., 723. 
 
 ' ' lulus fastens to my side, 
 His steps scarce matching with my stride." (Conington. ) 
 
 " Di immortalis virtutem approbare, non adhibere debent." 
 
 METELLUS (NUMIDICUS). (Aldus Gellius, Noctes Atticae, I., 
 
 6,5.) 
 
 " The immortal gods are bound to approve virtue, but not to provide us 
 with it."
 
 DI NOS QUASI DICTUM SAPIENTI. 45 
 
 " Di nos quasi pilas homines habent." 
 
 PLAUTUS. Captivi, Prologue, 22. 
 " Men are the footballs of the gods." 
 
 " Di pia facta vident. " OVID. Fasti, II., 117. 
 
 " The gods behold all righteous actions." 
 
 " Di, talem terns avertite pestem ! " VIRGIL. JEneid, III., 620. 
 
 " Snatch him, ye gods, from mortal eyes ! " (Conington.) 
 
 " Di tibi, si qua pios respectant numina, si quid 
 Usquam justitia est et mens sibi conscia recti, 
 
 Praemia digna ferant." VIRGIL. JEneid, I., 603. 
 
 " May Heaven, if virtue claim its thought. 
 If justice yet avail for aught ; 
 Heaven, and the sense of conscious right, 
 With worthier meed your acts requite." (Conington.) 
 
 " Die mini, an boni quid usquam est, quod quisquam uti possiet 
 Sine malo omni ; aut, ne laborem capias, quum illo uti voles ? " 
 
 PLAUTUS. Mercator, Act I., Sc. I., 34. (Charinus.) 
 "Was ever good without some little ill ? 
 And would you lose the first to gain the last ? " 
 
 (Bonnell Thornton.) 
 
 " Dicenda tacendaque calles." PEBSIUS. Satires, IV., 5. 
 
 " Thou knowest what may well be said, and what 
 Were best in silence hidden. " 
 
 " Dicere enim bene nemo potest, nisi qui prudenter intelligit." 
 
 CICERO. Brutus, VI., 23. 
 " No one can speak well, unless he thoroughly understands his subject.'" 
 
 " Dicimus autem 
 
 Hos quoque felices, qui ferre incommoda vitae, 
 Nee jactare jugum vita didicere magistra." 
 
 JUVENAL. Satires, XIII., 20. 
 
 " Nor those unblest who, tutored in life's school, 
 Have learnt of old experience to submit, 
 And lightly bear the yoke they cannot quit." (Gifford.) 
 
 " Dicis formosam, diciste, Bassa, puellam. 
 
 Istud quod non est, dicere Bassa solet." 
 
 MAKTIAL. Epigrams, V., 45. 
 
 " Thou sayest, Bassa, thou'rt a lovely girl; 
 'The thing that is not ' Bassa's wont to say." 
 
 " Dicta dabant ventis, nee debita fata movebant." 
 
 VALERIUS FLACCUS. Argonautica, V., 21. 
 "Their words flew wide upou the wiuds, nor moved the Fates one jot." 
 
 " Dictum sapienti sat est." 
 
 PLAUTUS. Persa, Act IV., Sc. VII., W.(Saturio.) 
 TERENCE. Phormio, Act III., Sc. III., Q.(Antipho.) 
 ' ' A word to the wise is enough. " 
 
 (Hence the expression " Verbutn sap.".)
 
 46 DIEM, AQUAM, SOLEMDIGNUM LAUDE VIRUM. 
 
 " Diem, aquam, solem, lunam, noctem, haec argento non emo ; 
 Cetera, quaeque volumus uti, Graeca mercamur fide." 
 
 PLAUTUS. Asinaria, Act I., Sc. III., 46. (Argyrippus.) 
 
 " True, I purchase not with money 
 Daylight nor water, sun nor moon, nor night : 
 Whatever else we want, we buy for ready money." 
 
 (Bonnett Thornton.) 
 
 " Difficile est longum subito deponere amorem." 
 
 CATULLUS. Carmina, LXXIV. (LXXVL), 13. 
 " 'Tis hard at once to tear an old love from the heart." 
 
 " Difficile est proprie communia dicere." 
 
 HORACE. De Arte Poetica, 128. 
 " 'Tis hard, I grant, to treat a subject known 
 And hackneyed, so that it may look one's own." 
 
 (Conington.) 
 
 -' Difficile est saturam non scribere ! " JUVENAL. Satires, I., 30. 
 ' ' Indeed 'tis hardest not to satirise ! " 
 
 " Difficilem oportet aurem habere ad crimina." 
 
 PUBLILIUS SYRUS, 123. 
 
 "We should turn a deaf ear to accusations." 
 
 " Diffugiunt cadis 
 Cum faece siccatis amici." HORACE. Odes, I., 35, 26. 
 
 " When the cask is drained 
 The guests are scattered here and there." (Conington.) 
 
 " Donee eris felix multos numerabis amicos : 
 Tempora si fuerint nubila, solus eris." 
 
 OVID. Tristia,I.,9,5. 
 
 ' ' While fortune smiles, you'll count your friends by scores ; 
 The sky clouds over, you will be alone." 
 
 " En ego non paucis quondam munitus amicis, 
 
 Dum flavit velis aura secunda meis, 
 Ut fera nimboso tumuerunt aequora vento, 
 In mediis lacera puppe relinquor aquis." 
 
 OVID. Epistolae ex Ponto, II., 3, 25. 
 " But late surrounded by a host of friends, 
 The while a favouring Zephyr filled my sails. 
 Now when the wind-tossed waves in mountains rise, 
 Lone in my riven bark I face the storm. " 
 
 " Cum fortuna manet, vultum servatis amici." 
 
 PETRONIUS ARBITER. Satyricon, Cap. 80. 
 
 " While your fortune lasts you will see your friend's face." 
 
 " Dignum laude virum Musa vetat mori ; 
 Coelo Musa beat." HORACE. Odes, IV., 8, 27. 
 
 " Nay, trust the Muse ; she opes the good man's grave, 
 And lifts him to the gods." (Conington.)
 
 DIGNUS EST DECIPIDISCITE JUSTITIAM. 47 
 
 " Dignus est decipi qui de recipiendo cogitavit cum daret." 
 
 SENECA. De Beneficiis, I., 1, 9. 
 " The man who gives with a view to receiving deserves to be deceived." 
 
 <l Dimidium donare Lino, quam credere totum 
 Qui mavult, mavult perdere dimidium." 
 
 MARTIAL. Epigrams, I., 75 (76), 1. 
 
 " He who will give the half, not lend the whole, 
 Is he who wishes but the half to lose." 
 
 " Diruit, aedificat, mutat quadrata rotundis." 
 
 HORACE. Epistles, I,, 1, 100. 
 " Builds castles up, then pulls them to the ground, 
 Keeps changing round for square, and square for round." (Conington.) 
 
 " Dis aliter visum." VIRGIL. JEneid, II. , 428. 
 
 " Not thus the gods decreed." 
 
 "Dis pi etas mea 
 Et Musa cordi est." HORACE. Odes, I., 17, 13. 
 
 ' ' Heaven approves 
 A blameless life by song made sweet." (Conington.) 
 
 " Dis proximus ille 
 
 Quern ratio, non ira movet ; qui, facta rependens, 
 Consilio punire potest." 
 
 CLAUDIANOS. De Consulatu Fl. Mallii Theodori, 227. 
 
 4 ' Nearest the gods is he 
 
 Whom reason sways, not anger ; who weighs well 
 . The crime, and with discretion metes 
 The penalty." 
 
 " Disce, docendus adhuc quae censet amiculus, ut si 
 Caecus iter monstrare velit." HORACE. Epistolae, L, 17, 3. 
 
 "Yet hear a fellow-student ; 'tis as though 
 The blind should point you out the way to go." (Conington.) 
 
 *' (Nam) Disciplina est eisdem munerarier 
 Ancillas priinum ad dominas qui adfectant viam. " 
 
 TERENCE. Heautontimorumenos, Act II., Sc. III. , 59. (Clitipho.) 
 ' ' 'Tis a rule, with those gallants who wish 
 To win the mistress, first to bribe the maid. " (George Colman. ) 
 
 " Discipulus est prioris posterior dies." PUBLILIUS SYRUS, 124. 
 
 " To-day is the pupil of yesterday." 
 
 " Discit enim citius meminitque libentius illud 
 
 Quod quis deridet, quam quod probat et veneratur." 
 
 HORACE. Epistolae, II., 1, 262. 
 
 ' ' Easier 'tis to learn and recollect 
 What moves derision than what claims respect." (Conington.) 
 
 ul Discite justitiam moniti, et non temnere Divos." 
 
 VIRGIL. JEneid, VI. , S20. 
 
 " Behold, and learn to practise right, 
 Nor do the blessed gods despite." (Conington.)
 
 48 DISCITE, O MISERIDIVERSOS DIVERS A. 
 
 " Discite, o miseri, et causas cognoscite rerum, 
 Quid sumus et quidnam victuri gignimur." 
 
 PERSIDS. Satires, III., 66. 
 " Mount, hapless youths, on Contemplation's wings, 
 Arid mark the Causes and the End of things : 
 Learn what we are, and for what purpose born." (Oifford.) 
 
 ' Discite quam parvo liceat producere vitam, 
 
 Et quantum natura petat." LUCAN. Pharsalia, IV., 377- 
 
 ' ' Learn then how short the hours by which your life 
 May be prolonged, and learn how great the claim 
 That nature makes upon you." 
 
 " Discite sanari, per quern didicistis amare : 
 Una manus vobis vulnus opemque feret. 
 Terra salutares herbas eademque nocentes 
 Nutrit, et urticae proxima saepe rosa est." 
 
 OVID. Remedia Amoris, 43. 
 ' ' Let him 
 
 Who was love's teacher teach you too love's cure ; 
 Let the same hand that wounded bring the balm. 
 Healing and poisonous herbs the same soil bears, 
 And rose and nettle oft grow side by side." 
 
 " Discordia demens 
 Vipereum crinem vittis innexa cruentis." 
 
 VIRGIL. Mne\d, VI. , 280. 
 ' ' And Discord maddens and rebels ; 
 
 Her snake-locks hiss, her wreaths drip gore." (Conington.) 
 
 " Discors concordia. " OVID. Metamorphoses, I., 433. 
 
 " Concordia discors." LUCAN. Pharsalia, I., 98. 
 
 "Discordant concord." 
 
 " (Unde et philosophi quidem et poetae) Discordi concordia. 
 mundum constare dixerunt." 
 
 LACTANTIUS. Divinae Institutiones, II., 19, 17. 
 
 "Certain philosophers and poets have said that the world is a. 
 concord of discords. " 
 
 " (Rhaebe) diu, res si qua diu mortalibus ulla est, 
 Viximus." VIRGIL, -ffineid, X., 861. 
 
 " Long have we fared through life, old friend, 
 If aught be long that death must end." (Conington.) 
 
 " Diversisque duobus vitiis, avaritia et luxuria, civitatem laborare :. 
 quae pestes omnia magna imperia everterunt." 
 
 LIVY. Histories, XXXIV., 4. 
 
 "The state is suffering from two opposite vices, avarice and luxury; two 
 plagues which, in the past, have been the ruin of every great empire." 
 
 " Diversos diversa juvant ; non omnibus annis 
 Omnia conveniunt : res prius apta nocet." 
 
 MAXIMIANUS. Elegies, I., 103. 
 
 " Different characters have different interests, and the changing years, 
 bring changes in what is becoming; things which were salutary in 
 youth, are often injurious in later years."
 
 DIVES QUIDOCTE SERMONES. 49 
 
 " Dives qui fieri vult 
 
 Et cito vult fieri. Sed quae reverentia legum 
 Quis metus aut pudor est unquam properantis avari ? " 
 
 JUVENAL. Satires, XIV., 176. 
 1 ' He who covets wealth, disdains to wait : 
 Law threatens. Conscience calls yet on he hies, 
 And this he silences, and that defies, 
 Fear, Shame he bears down all, and with loose rein, 
 Sweeps headlong o'er the alluring paths of gain ! " (Clifford.) 
 
 " Divina natura dedit agros, ars humana aedificavit urbes." 
 
 VABRO. De Re Rustica, III., 1. 
 " God's nature gave us our fields, man's art built our cities." 
 
 " Divisum sic breve fiet opus." MARTIAL. Epigrams, IV., 83, 8. 
 
 " Divide the work and thus you'll shorten it." 
 
 " Divitiae grandes homini sunt vivere parce 
 Aequo ammo ; neque enim est usquam penuria parvi." 
 
 LUCRETIUS. De Rerum Natura, V., 1118. 
 " Man's greatest wealth lies in a frugal life 
 And mind content ; no poverty can be 
 Where wants are small." 
 
 " Divitiarum et fonnae gloria fluxa atque fragilis ; virtus clara 
 
 aeternaque habetur." SALLUST. Catiline, I. 
 
 ' ' The fame which is based on wealth or beauty is a frail and fleeting 
 thing ; but virtue shines forages with undiminished lustre." 
 
 " Divitiarum exspectatio inter caussas paupertatis publicae erat." 
 
 TACITUS. Annals, XVI., 3. 
 
 "The hope of boundless wealth to come was one of the causes of the 
 general indigence." 
 
 " Dixeris egregie, notum si callida verbum 
 Reddiderit junctura novum." HORACE. De Arte Poetica, 47. 
 
 " High praise and honour to the bard is due 
 Whose dexterous setting makes an old word new." (Conington.) 
 
 " Dixerit insanum qui me, totidem audiet atque 
 Respicere ignoto discet pendentia tergo." 
 
 HORACE. Satires, II., 3, 298- 
 
 " Now he that calls me mad gets paid in kind, 
 And told to feel the pigtail stuck behind." (Conington.) 
 
 " Dixi omnia, quum hominem nominavi." 
 
 PLINY THE YOUNGER. Epistolae, IV., 22. 
 " I have said everything, when I have named the man." 
 
 " (Me) Doctarum hederae praemia frontium 
 
 Dis miscent superis." HORACE. Odes, I., 1, 29_ 
 
 " To me the artist's meed, the ivy wreath, 
 Is very heaven." (Conington.) 
 
 " Docte sermones utriusque linguae." HORACE. Odes, III., , 5. 
 
 " Learned in both tongues." 
 
 4
 
 50 DOCTRINA SED VIMDUBIAM SALUTEM. 
 
 " Doctrina sed vim promovet insitam, 
 Rectique cultus pectora roborant ; 
 Utcumque defecere mores, 
 
 Dedecorant bene nata culpae." HORACE. Odes, IV., 4, 33. 
 ' ' But care draws forth the power within, 
 
 And cultured minds are strong for good ; 
 Let manners fail, the plague of sin 
 
 Taints e'en the course of gentle blood." (Conington.) 
 
 " Doloris medicinam a philosophia peto." 
 
 CICERO. Academica, I., 3, 11. 
 " I look to philosophy to provide an antidote to sorrow." 
 
 " Est profecto animi medicina, philosophia." 
 
 CICERO. Tusculanae Disputationes, III., 3, 6. 
 "The true medicine of the mind is philosophy." 
 
 " Doloris omnis privatio recte nominata est voluptas." 
 
 CICERO. De Finibus, I., 11, 37. 
 " What we call pleasure, and rightly so, is the absence of all pain." 
 
 " Dolus an virtus, quis in hoste requirat ? " 
 
 VIRGIL. JEneid, II., 390. 
 "Who questions, when with foes we deal, 
 If craft or courage guides the steel ? " (Conington.) 
 
 " (Haec significat fabula) Dominum videre plurimum in rebus suis." 
 
 PHAEDRDS. Fabulae, II., 8, 29. 
 
 ' ' The story shows that it is the master's eye which most effectually watches 
 over the master's interests. " 
 
 " Oculos et vestigia domini res agro saluberrimas." 
 
 COLUMELLA. De Re Rustica, IV., 18, 1. 
 ' ' It is the eye and the presence of the master which give fertility 
 to the field." 
 
 14 Majores fertilissimum in agro oculum domini esse dixerunt." 
 
 PLINY THE ELDER. Natural History, XVIII., 8. 
 4 'Our forefathers used to say that nothing made the field so 
 fertile as the eye of the master." 
 
 44 Duas tamen res, magnas praesertim, non modo agere uno tempore, 
 sed ne cogitando quidem explicare quisquam potest." 
 
 CICERO. Philippica, XI., 9, 23. 
 
 "It is impossible, either in action or in thought, to attend to two things 
 at once, especially if they are of any importance." 
 
 14 Duas tantum res anxius optat, 
 
 Panem et Circenses." JUVENAL. Satires, X., 80. 
 
 " Two things alone they earnestly desire, 
 Bread and the games. " 
 
 41 Dubiam salutem qui dat afflictis, negat." 
 
 SENECA. Oedipus, 217. (Oedipus.) 
 ' ' He who holds out but doubtful hopes of succour 
 To the afflicted, every hope denies."
 
 DUG, O PARENSDUM DUBIUS FLU IT. 51 
 
 " Due, parens, celsique dominator poli, 
 Quocumque placuit : nulla parendi mora est. 
 Adsum impiger. Fac nolle, comitabor gemens 
 Malusque patiar, quod pati licuit bono. 
 Ducunt volentem fata, nolentem trahunt. " 
 
 SENECA. Epistolae, CVIL, 11. 
 " Lead me, Father, lord of heaven's height, 
 Where'er it pleases thee ; swift I obey 
 And diligently follow. If the path 
 Be irksome, yet with groans I follow still, 
 And, good or evil, the same lot endure. 
 The Fates the willing lead, the unwilling drag." 
 
 " Dulce bellum inexpertis." 
 
 ERASMUS. Adagiorum Chiliades. " Imperitia. " 
 " War is delightful to those who have had no experience of it." 
 
 " Dulce et decorum est pro patriamori : 
 Mors et fugacem persequitur virum, 
 Nee parcit imbellis juventae 
 
 Poplitibus timidoque tergo." HOBACE. Odes, III., 2, 13. 
 " What joy for fatherland to die ! 
 
 Death catches e'en the man who flees, 
 Nor spares a recreant chivalry, 
 
 Their coward backs, their trembling knees." (Conington.) 
 
 " (Sternitur infelix alieno vulnere, coelumque 
 Adspicit et) dulces moriens reminiscitur Argos." 
 
 VIRGIL. ^Eneid, X., 781. 
 '' Now, prostrate by an unmeant wound, 
 In death he welters on the ground, 
 And gazing on Italian skies, 
 Of his loved Argos dreams, and dies." (Conington.) 
 
 " Dulcis et alta ouies, placidaeque sixnillima morti." 
 
 VIRGIL. ^Eneid, VI., 522. 
 " A lethargy of sleep, 
 " Most like to death, so calm, so deep." (Conington.) 
 
 " Dulcis inexpertis cultura potentis amici ; 
 
 Expertus metuit." HORACE. Epistolae, I., 18, 86. 
 
 " A patron's service is a strange career ; 
 The tiros love it, but the experts fear." (Conington.) 
 
 " Dum bibimus, dum serta, unguenta, puellas 
 Poscimus, obrepit non intellecta senectus." 
 
 JUVENAL. Satires, IX., 128. 
 
 " While now for rosy wreaths our brows to twine, 
 And now for nymphs we call, and now for wine, 
 The noiseless foot of time steals swiftly by, 
 And ere we dream of manhood, age is nigh." (Gri/ord.) 
 
 " Dum dubius fluit hac aut iliac, dum timet anceps. 
 Ne male quid faciat, nil bene Quintus agit." 
 
 ETIENNE PASQUIER (PASCHASIUS). Epigrammata, II., 63. 
 " Now this, now that way torn, Quintus, in doubt 
 And fear of doing ill, does nothing well."
 
 52 DUM LICET DUMTAX AT RERUM. 
 
 " Dum licet, in rebus jucundis vive beatus, 
 Vive memor quam sis aevi brevis." HORACE. Satires, II., 6, 96. 
 
 " Then take, good sir, your pleasure while you may ; 
 With life so short 'twere wrong to lose a day." (Conington.) 
 
 " Dum loquimur fugerit invida 
 Aetas: carpediem, quam minimum credula postero." 
 
 HORACE. Odes, I., 11, 7. 
 
 " In the moment of our talking, envious time has ebbed away. 
 Seize the present ; trust to-morrow e'en as little as you may." 
 
 ( Conington.) 
 
 " Dum novus errat amor, vires sibi colligat usu: 
 
 Si bene nutrieris, tempore firmus erit. 
 Quern taurum metuis, vitulum mulcere solebas ; 
 
 Sub qua nunc recubas arbore, virga fuit. 
 Nascitur exiguus, sed opes acquirit eundo, 
 
 Quaque venit, multas accipit amnis aquas." 
 
 OVID. De Arte Amandi, II., 339. 
 
 " Young Love at first unfolds but feeble wings, 
 But in his wanderings use will make them strong. 
 The bull you fear, you petted as a calf, 
 The tree that shades you was a sapling once. 
 Small at its source, the river, as it flows, 
 Gains strength and volume from each tiny rill." 
 
 " Dum novus est, potius coepto pugnemus amori ; 
 Flamma recens parva sparsa resedit aqua." 
 
 OVID. Heroides, XVII., 189. 
 
 " If ye would conquer Love, he must be fought 
 At his first onslaught ; sprinkle but a drop 
 Of water, the new-kindled flame expires." 
 
 " Dum pejora timentur 
 
 Est in vota locus ; sors autem ubi pessima rerum, 
 Sub pedibus timor est, securaque summa malorum." 
 
 OVID. Metamorphoses, XIV., 488. 
 
 " While worse may yet befall, there's room for prayer, 
 But when our fortune's at its lowest ebb, 
 We trample fear beneath our feet, and live 
 Without a care for evil yet to come. " 
 
 " Dum vitant stulti vitia in contraria currunt." 
 
 HORACE. Satires, I., 2, 24. 
 
 " When fools would avoid a vice, they run into the opposite extreme." 
 
 " Dumtaxat rerum magnarum parva potest res 
 Exemplare dare, et vestigia notitiai." 
 
 LUCRETIUS. De Rerum Natura, II. , 121. 
 
 " In little things we may find great ones mirrored, 
 And learn from them the path that leads to knowledge."
 
 DUO QUUM IDEMECCE PARENS VERUS. 53 
 
 4 Duo quum idem faciunt, saepe ut possis dicere, 
 Hoc licet impune facere huic, illi non licet." 
 
 TERENCE. Adelphi, Act V., Sc. III., 37. (Micio.) 
 
 " When two persons do the self-same thiug, 
 It oftentimes falls out that in the one 
 Tis criminal, in t'other 'tis not so." (George Colmcm.) 
 
 ' Duplex libelli dos est : quod risum movet 
 Et quod prudenti vitam consilio monet." 
 
 PHAEDRUS. Fables, I., Prologue, 3. 
 
 "The gift of a book is twofold; it awakens mirth and gives prudent 
 counsel for the conduct of life." 
 
 1 Durate et vosmet rebus servate secundis." VIRGIL. JEneid, I., 207. 
 " Bear up, and live for happier days." (Conington.) 
 
 ' Dux femina facti." VIRGIL, ^neid, I., 364. 
 
 " A woman's daring wrought the deed." (Conington.) 
 
 1 Dux vitae, Dia Voluptas." 
 
 LUCRETIUS. De Rerum Natura, II., 171. 
 
 " Divine Pleasure, ruler of our life." 
 
 " E coelo descendit yvatdi creaurbv." JUVENAL. Satires, XL, 27. 
 
 " The precept ' know thyself is heaven-born." 
 
 " Ea est enim profecto jucunda laus, quae ab iis proficiscitur, qui ipsi 
 in laude vixerunt." CICERO. Ad Familiares, XV., 6, 1. 
 
 " Praise is especially sweet when it comes from those whose own lives have 
 been the subject of eulogy." 
 
 " Ea tempestate flos poetarum fuit 
 Qui nunc abierunt nine in communem locum." 
 
 PLAUTUS. Casina, Prologue, 18. 
 
 " Yet, at that time, lived many famous poets, 
 Who now are gone from hence into that place 
 Common to all." (Bonnell Thornton.) 
 
 " Ecce homo ! " THE VULGATE. St. John, XIX., 5. 
 
 " Behold the man." 
 
 " Ecce iterum Crispinus ; et est mini saepe vocandus 
 Ad partes, monstrum nulla virtute redemptum 
 Avitiis." JUVENAL. Satires, IV., 1. 
 
 " Again Crispin us comes ! and yet again, 
 And oft shall he be summoned to sustain 
 His dreadful part : the monster of the times 
 Without one virtue to redeem his crimes." (Gi/ord.) 
 
 " Ecce parens verus patriae ! " LUCAN. Pharsalia, IX., 600. 
 
 " Lo ! the true father of his country."
 
 54 ECCE SPECTACULUMEGO TIB I DE ALIIS. 
 
 " Ecce spectaculum dignum ad quod respiciat intentus operi suo deus, 
 ecce par deo dignum, vir fortis cum fortuna mala compositus, 
 utique si et provocavit." SENECA. De Providentia, II., 9. 
 
 " God, as he gazes upon his handiwork, will find no nobler, no more god- 
 like spectacle, than the brave man who has thrown down the gage to 
 Fortune, and stands steadfast amidst her buffetings." 
 
 " Eccum tibi lupum in sermone ! Praesens esuriens adest." 
 
 PLAUTUS. Stichus, Act IV., Sc. I., 71. (Epignomus.) 
 " Speak of the wolf, and you may see his tail. The prowling beast 
 Is just upon you." (Bonnell Thornton.) 
 
 " Edoceantur hie, qui hie nascuntur, statimque ab infantia natale 
 solum amare, frequentare consuescant." 
 
 PLINY THE YOUNGER. Epistolae, IV., 13. 
 
 ' ' Children should be brought up where they are born, and should accustom 
 themselves, from earliest infancy, to love their native soil, and make it 
 their home." 
 
 " Effodiuntur opes, irritamenta malorum. 
 Jamque nocens ferrum, ferroque nocentius aurum 
 Prodierat." OVID. Metamorphoses, I., 140. 
 
 " The earth yields up her stores, of every ill 
 The instigators ; iron, foe to man, 
 And gold, than iron deadlier. " 
 
 " Effugere non potes necessitates, potes vincere." 
 
 SENECA. Epistolae, XXXVII. , 3. 
 " You cannot escape necessity, but you may overcome it." 
 
 ' Effugit mortem quisquis contempserit ; timidissimum quemque con- 
 
 sequitur." 
 
 QUINTUS CUBTIUS. De Rebus Gestis Alexandri Magni, IV., 14, 25. 
 "The only way to escape death is to despise it; the coward it pursues 
 relentlessly." 
 
 " Ego cogito, ergo sum." 
 
 DESCARTES. Principia Philosophiae, PL I., 7. 
 " I think, therefore I am." 
 
 " Ego enim sic existimo, in sunimo imperatore quattuor has res inesse 
 oportere, scientiam rei militaris, virtutem, auctoritatem, felici- 
 tatem." CICERO. De Imperio Cn. Pompeii, X., 28. 
 
 " In my opinion there are four qualifications necessary for a very great 
 general : skill in his profession, courage, authority and luck." 
 
 " Ego meorum solus sum meus." 
 
 TERENCE. Phormio, Act IV., Sc. I., 2l.(Chremes.) 
 " I've no friend at home except myself." (George Colman.) 
 
 " Ego spem pretio non emo." 
 
 TERENCE. Adelphi, Act II., Sc. II., 11. (Sannio.) 
 " I never purchase hope with ready money." (George Colman.) 
 
 " Ego tibi de aliis loquor, tu respondes de caepis." 
 
 ERASMUS. Adagiorum Chiliades, " Aliena a re ". 
 " I speak to you of garlic, and you reply to me about onions."
 
 EGO VERO NIHILEMAS NON QUOD. 55 
 
 " Ego vero nihil impossibile arbitror, sed utcunque fata decreverint, ita 
 cuncta mortalibus provenire." 
 
 APULEIUS. Metamorphoses, I., 20. 
 
 " I believe that nothing is impossible, but that anything may happen to 
 mortal men, if the fates have so decreed. " 
 
 " Ego virtute deum et majorum nostrum dives sum satis ; 
 Non ego omnino lucrum omne esse utile homini existumo." 
 
 PLAUTUS. Captivi, Act II., Sc. II., 74. (Hegio.) 
 
 "Thanks to the gods, 
 And to my ancestors, I'm rich enough. 
 Nor do I hold that every kind of gain 
 Is always serviceable." (Bonnell Thornton.) 
 
 "Egomet mi ignosco." HORACE. Satires, I., 3, 23. 
 
 " I find excuses for myself." 
 
 " Eheu fugaces, Postume, Postume, 
 Labuntur anni, nee pietas moram 
 Rugis et instant! senectae 
 
 Afferet indomitaeque morti." HORACE. Odes, II., 14, 1. 
 
 " Ah, Postumus ! they fleet away, 
 Our years, nor piety one hour 
 Can win from wrinkles and decay, 
 And death's indomitable power." (Conington.) 
 
 " Eheu, 
 
 Quam temere in nosmet legem sancimus iniquam 1 
 Nam vitiis nemo sine nascitur ; optimus ille est, 
 Qui minimis urgetur." HORACE. Satires, I., 3, 66. 
 
 " What hasty laws against ourselves we pass ! 
 For none is born without his faults : the best 
 But bears a lighter wallet than the rest." (Conington.) 
 
 " Ei mihi, quod nullis amor est medicabilis herbis, 
 Nee prosunt domino, quae prosunt omnibus, artes ! " 
 
 OVID. Metamorphoses, I., 523. 
 " Alas ! that wounds of love no herb can cure, 
 And that the healing art which all men aids, 
 Its master nought availeth." 
 
 " Elati spe celeris victoriae et hostium fuga, superiorumque temporum 
 secundis proeliis, nihil adeo arduum sibi existimabant, quod non 
 virtute consequi possent." 
 
 C^SAR. De Bello Gallico, VIL, 47. 
 
 " Elated with the hope of a speedy victory and the flight of their foes, and 
 with the recollection of their past successes, they considered no task 
 too difficult to be accomplished by their valour." 
 
 " Elegantiae arbiter." TACITUS. Annals, XVI., 18. 
 
 ' ' The arbiter of fashion. " 
 
 " Emas non quod opus est, sed quod necesse est. 
 Quod non opus est, asse carum est." 
 
 CATO. (Seneca, Epistolae, XCIV., 28.) 
 
 " Buy not what you want, but what you need. What you do not want is 
 dear at a farthing."
 
 5 6 EMEND AT IO PARSERRARE MEHERCULE. 
 
 " Emendatio pars studioruin longe utilissima." 
 
 QUINTILIAN. De Institutione Oratorio,, X., 4, 1. 
 " Correction and revision of what we write is by far the most useful part of 
 our studies." 
 
 " Emitur sola virtute potestas." 
 
 CLAUDIANUS. De Tertio Consulatu Honorii, 188. 
 "Virtue alone can purchase power." 
 
 " (Nee ad instar imperiti medici) Eodem collyrio omnium oculos vult 
 
 curare." 
 ST. JEROME. Commentary on Ephesians, Prologue. (Migne's 
 
 Patrologiae Cursus, Vol. XXVI., 539.) 
 
 " And does not, like an unskilful physician, attempt to cure every one's 
 eyes with the same ointment. " 
 
 "Eoque 
 Difficilis aditus primes habet." HORACE. Satires, I., 9, 55. 
 
 ' ' In this world of ours 
 The path to what we want ne'er runs on flowers." (Oonington.) 
 
 "Epicuri de grege porcum." HORACE. Epistolae, I., 4, 16. 
 
 "A hog from Epicurus' sty." 
 
 " Equidem ego cuncta imperia crudelia, magis acerba quam diuturna 
 arbitror, neque quemquam multis metuendum esse, quin ad eum 
 ex multis formido recidat." SALLUST. Ad Caesarem, I. 
 
 " A sovereignty based on cruelty is in my opinion a grievous affliction 
 rather than a lasting one, and no one man can make himself a terror 
 to many, without that terror recoiling upon himself." 
 
 " Equidem hercle nullum perdidi, ideo quia nunquam ullum habui." 
 PLAUTUS. Asinaria, Act III., Sc. III., 32. (Libanus. ) 
 " Troth I've lost none, for I ne'er had one yet." (Bonnell Thornton.) 
 
 " Ergo sollicitae tu causa, pecunia, vitae es : 
 
 Per te immaturum mortis adimus iter. 
 Tu vitiis hominum crudelia pabula praebes : 
 Semina curarum de capite orta tua." 
 
 PROPERTIUS. Elegies, IV., 6 (III., 7), 1. 
 
 " Money, thou causest many an anxious hour, 
 
 Through thee we untimely tread the path of death. 
 On thee, oh cruel one, men's vices feed ; 
 
 From thy head spring the seeds of all our cares." 
 
 "Eripuit caelo fulmen, mox sceptra tyrannis." 
 
 TURGOT. (Inscription on a bust of Benjamin Franklin.) 
 (Condorcet, Vie de Monsieur Turgot, p. 200. 
 London, 1786.) 
 " He robbed the heavens of their thunder, the tyrant of his sceptre." 
 
 " Errare mehercule malo cum Platone . . . quam cum istis vera 
 sentire." 
 
 CICERO. Tusculanae Disputationes, I., 17, 39. 
 
 " In very truth I would rather be wrong with Plato than right with such 
 men as these."
 
 ERRAT LONGEEST DEUS IN NOBIS. 57 
 
 " (Et) Errat longe, mea quidem sententia, 
 Qui imperium credat gravius esse, aut stabilius, 
 Vi quod fit, quam illud quod amicitia jungitur." 
 
 TERENCE. Adelphi, Act I., Sc. I., 40. (Micio.) 
 "He, I think, deceives himself indeed, 
 Who fancies that authority more firm 
 Founded on force, than what is built on friendship." 
 
 (George Colman.) 
 
 "' Errat si quis existimat facilem rem esse donare." 
 
 SENECA. De Vita Beata, XXIV., 1. 
 " It is a mistake to imagine that it is an easy thing to give." 
 
 " Esse, quam videri, bonus malebat." 
 
 SALLUST. Catilina, LIV.(Of Cato.) 
 " It was his aim to be, rather than to appear, good." 
 
 " Est aliquod meriti spatium, quod nulla furentis 
 Invidiae mensura capit." 
 
 CLAUDIANUS. De Laudibus Stilichonis, III., 43. 
 " Merit may attain so high a place, 
 That envy's ravings cannot reach to it." 
 
 " Est ardalionum quaedam Romae natio, 
 Trepide concursans, occupata in otio, 
 Gratis anhelans, multa agenda nil agens, 
 Sibi molesta et aliis odiosissima." PHAEDBUS. Fables, II., 5, 1. 
 
 " There is in Rome a race of busy bodies, 
 Whose chiefest occupation's idleness ; 
 Who ask for no reward, but puff and pant 
 And tear excitedly about the town 
 Making a great parade of business, 
 A nuisance to themselves, a curse to others." 
 
 " Est atque non est, mihi in manu, Megaronides. 
 Quin dicant, non est ; merito ut ne dicant, id est." 
 
 PLAUTUS. Trinummus, Act I., Sc. II., 67. (Callicles.) 
 " As to this matter, Megaronides, 
 I have it in my power, and have it not. 
 Report is none of mine ; but, that report 
 May be unmerited, is in my power." (Bonnell Thornton.) 
 
 " Est autem gloria laus recte factorum magnorumque in rempubli- 
 cam fama meritorum, quae quum optimi cuj usque, turn etiam 
 multitudinis testimonio comprobatur." 
 
 CICERO. Philippica, I., 12, 29. 
 
 "True glory lies in noble deeds, and in the recognition, alike by leading 
 men and by the nation at large, of valuable services rendered to the 
 State." , 
 
 " Est brevitate opus, ut currat sententia, neu se 
 Impediat verbis lassas onerantibus aures." 
 
 HORACE. Satires, I., 10, 9. 
 
 *' Terseness there wants to make the thought ring clear, 
 Nor with a crowd of words confuse the ear." (Conington.) 
 
 " Est deus in nobis." OVID. Fasti, VI., 5. 
 
 " There is a god within us."
 
 58 EST DEUS IN NOBISEST ET FIDE LI. 
 
 " Est deus in nobis, et sunt commercia coeli : 
 Sedibus aetheriis spiritus ille venit. " 
 
 OVID. De Arte Amandi, III., 549.. 
 " There is a god within us, and the heavens 
 Have intercourse with earth ; from realms above 
 That spirit cometh. " 
 
 " Est enim amicitia nihil aliud nisi omnium divinarum humanarum- 
 que rerum cum benevolentia et caritate consensio ; qua quidem 
 baud scio an, excepta sapientia, quidquam melius sit homini a* 
 diis immortalibus datum." CICERO. De Amicitia, VI., 20. 
 " What is friendship other than the harmony of all things divine and 
 human with goodwill and affection? indeed, with the exception of 
 wisdom, T doubt if the gods have given to mankind any choicer gift." 
 
 " Est enim animus coelestis ex altissimo domicilio depressus, et quasi 
 demersus in terram, locum divinae naturae aeternitatique con- 
 trarium." CICERO. De Senectute, XXL, 77. 
 
 "The divine soul is drawn down from its lofty home, and, so to say,, 
 plunged into the earth, an abode which is by its nature the antithesis; 
 of divinity and eternity." 
 
 " Est enim hoc commune vitium in magnis liberisque civitatibus, ut 
 invidia gloriae comes sit." CORNELIUS NEPOS. Chabrias, 3. 
 
 " In all great and free communities there is this common failing, that envy 
 follows closely upon the heels of distinction." 
 
 " Est enim lex nihil aliud nisi recta et a numine deorum tracta ratio, 
 imperans honesta, prohibens contraria." 
 
 CICERO. Philippica, XI., 12, 28. 
 
 ' ' What is law but a divinely inspired ethical system, inculcating morality, 
 and forbidding all that is opposed thereto ? " 
 
 " Est enim mentibus hominum veri boni naturaliter inserta cupiditas ; 
 sed ad falsa devius error abducit." 
 
 BOETHIUS. De Consolatione Philosophiae, III. ; Prosa II. 
 " Nature has implanted in the minds of men a genuine desire for the good 
 and the true, but misled by various delusions they often reach the 
 wrong goal. " 
 
 " Est enim quaedam etiam dolendi voluptas : praesertim si in amici 
 sinu defleas, apud quern lacrimis tuis vel laus sit parata, vel 
 venia." PLINY THE YOUNGER. Epistolae, VIII., 16. 
 
 "Even sorrow has its charm, if it be our good fortune to weep on the 
 bosom of a friend from whom our tears will draw either commendation 
 or pardon. " 
 
 " Est et fideli tuta silentio 
 Merces : vetabo, qui Cereris sacrum 
 Vulgarit arcanum, sub isdem 
 
 Sit trabibus fragilemve mecum 
 
 Solvat phaselon." HORACE. Odes, III., 2, 25. 
 
 " Sealed lips have blessings sure to come ; 
 
 Who drags Eleusis' rite to day, 
 That man shall never share my home 
 Or join my voyage : roofs give way. 
 And boats are wrecked." (Conington.)
 
 EST ETIAM QUIETS EST PROFECTO DEUS. 59 
 
 " Est etiam quiete et pure et eleganter actae aetatis placida ac lenis 
 senectus." CICERO. De Senectute, V., 13. 
 
 " A life of peace, purity and refinement leads to a calm and untroubled 
 old age. " 
 
 " Est genus hominum qui esse primes se omnium rerum volunt, 
 Nee sunt : hos consector. Hisce ego non paro me ut rideant ; 
 Sed his ultro arrideo, et eorum ingenia admiror simul. 
 Quicquid dicunt, laudo ; id rursum si negant, laudo id quoque. 
 Negat quis ? nego : ait ? aio. Postremo imperavi egomet mihi 
 Omnia adsentari. Is quaestus nunc est multo uberrimus." 
 
 TERENCE. Eunuchus, Act IL, Sc. II., 17. (Gnatho.) 
 
 "There is 
 
 A kind of men who wish to be the head 
 Of everything, but are not. These I follow ; 
 Not for their sport and laughter, but for gain 
 To laugh with them, and wonder at their parts : 
 Whate'er they say, I praise it ; if again 
 They contradict, I praise that too : does any 
 Deny ? I too deny : affirm ? I too 
 Affirm, and in a word I've brought myself 
 To say, unsay, swear and forswear at pleasure : 
 And that is now the best of all professions." 
 
 (George Colman.) 
 
 " Est ipsa cupiditati tarda celeritas." PUBLILIUS SYBUS, 134. 
 
 " To passion even haste is slow." 
 
 " Est modus in rebus, sunt certi denique fines, 
 Quos ultra citraque nequit consistere rectum." 
 
 HORACE. Satires, I., 1, 106. 
 
 " Yes, there's a mean in morals : life has lines, 
 To north and south of which all virtue pines." (Conington.) 
 
 " Est omnino iniquum, sed usu receptum, quod honesta consilia vel 
 turpia, prout male aut prospere cedunt, ita probantur vel repre- 
 henduntur." PLINY THE YOUNGER. Epistolae, V., 21. 
 
 "It is a usual thing, though entirely indefensible, in awarding praise or 
 blame to a policy, to consider not whether it was right or wrong, but 
 whether it was a success or a failure." 
 
 " Est procax natura multorum in alienis miseriis." 
 
 PLINY THE ELDER. Natural History, XXVI., 2. 
 "There are many who are only too ready to take advantage of the mis- 
 fortunes of others." 
 
 " Est profecto deus, qui quae nos gerimus auditque et videt ; 
 Is uti tu me hie habueris, proinde ilium illic curaverit : 
 Bene merenti bene profuerit, male merenti par erit." 
 
 PLAUTUS. Captivi, Act IL, Sc. IL, 63.(Tyndarus.) 
 
 ' ' There is indeed 
 
 A God that sees and hears whate'er we do : 
 As you respect me, so will he respect 
 Your lost son. To the well-deserving good 
 Will happen, to the ill-deserving ill." (Bonnell Thornton.)
 
 60 EST QUAD AM PRODIREET GENUS. 
 
 " Est quadam prodire tenus, si non datur ultra." 
 
 HORACE. Epistolae, I., 1, 32. 
 
 " Some point of moral progress each may gain, 
 Though to aspire beyond it should prove vain." (Conington.) 
 
 " Est quaedam flere voluptas : 
 Expletur lacrimis, egeriturque dolor." OVID. Tristia, IV., 3, 37. 
 
 "There is some joy in weeping : for our tears 
 Fill up the cup, then wash our pain away." 
 
 <( Est quoque cunctarum novitas carissima rerum." 
 
 OVID. Epistolae ex Ponto, III., 4, 51. 
 
 " In all things what we most prize is novelty." 
 
 " Natura hominum novitatis avida. " 
 
 PLINY THE ELDER. Natural History, XII., 5. 
 " Human nature is greedy of novelty." 
 
 " Est vetus atque probus, centum qui perficit annos." 
 
 HORACE. Epistolae, II., 1, 39. 
 ' ' The bard who makes his century up has stood 
 The test : we call him sterling, old and good." (Conington.) 
 
 " Estne dei sedes, nisi terra, et pontus, et aer, 
 Et coelum et virtus ? superos quid quaerimus ultra ? 
 Jupiter est quodcumque vides, quodcumque moveris." 
 
 LUCAN. Pharsalia, IX., 577. 
 1 ' God has no throne but earth and sea and air 
 And sky and virtue. Why in more distant realms 
 Seek we the gods ? Whate'er we feel or see 
 Is Jove himself." 
 
 44 Esto, ut nunc multi, dives tibi, pauper amicis." 
 
 JUVENAL. Satires, V., 113. 
 " Be, like numbers more, 
 Rich to yourself, to your dependents poor." (Oifford.) 
 
 41 Esuriens pauper telis incendor amoris : 
 
 Inter utrumque malum diligo pauperiem." 
 
 CLAUDIANUS. Epigrams, XXXV. (XL.). 
 " I suffer from the pangs of hunger and of love ; 
 Of the two evils, I would rather starve." 
 
 " Esuriunt medii, summi saturantur et imi. 
 Errant qui dicunt ; medium tenuere beati." 
 
 TAUBMANN (Of Wittenberg). Impromptu, on being placed 
 half-way down the table at a banquet. (Taubmanniana, 
 
 p. 157. Frankfurt, 1710.) 
 "At the top and the bottom they're gorging, while we are left starving 
 
 between ; 
 How mistaken those lines of the poet in praise of the golden mean." 
 
 " Et genus et virtus nisi cum re vilior alga est." 
 
 HORACE. Satires, II., 5, 8. 
 " Family and worth, without the staff 
 Of wealth to lean on, are the veriest draff." (Conington.)
 
 ET IDEMETIAMSI FUTURUM EST. 61 
 
 " Et idem 
 
 Indignor quandoque bonus dormitat Homerus. 
 Verum operi longo fas est obrepere somnum." 
 
 HORACE. De Arte Poetica, 358. 
 " While e'en good Homer may deserve a tap, 
 If as he does, he drop his head and nap. 
 Yet when a work is long, 'twere somewhat hard 
 To blame a drowsy moment in a bard." (Conington.) 
 
 " Et nomen pacis dulce est et ipsa res salutaris, sed inter pacem efc 
 servitutem plurimum interest. Pax est tranquilla libertas, 
 servitus postremum malorum omnium, non modo bello, sed 
 morte etiam repellendum." CICERO. Philippica, II., 44, 113. 
 " The name of peace is sweet, and the thing itself is salutary, but between 
 peace and slavery there is a wide difference. Peace is undisturbed 
 liberty, slavery is the worst of all evils, to be resisted at the cost of 
 war, nay even of death." 
 
 " Et praeteritorum recordatio est acerba et acerbior exspectatio re- 
 liquorum. Itaque omittamus lugere." 
 
 CICERO. Brutus, 76, 266. 
 
 "Sad are our memories of the past, and sadder still our anticipations of 
 the future. Therefore let us banish mourning." 
 
 " Et qui nolunt occidere quemquam 
 Posse volunt." JUVENAL. Satires, X., 96. 
 
 1 ' Even those who want the will 
 Pant for the dreadful privilege to kill." (Gifford.) 
 
 " Et spes et ratio studiorum in Caesare tantum." 
 
 JUVENAL. Satires, VII., 1. 
 " Yes, all the hopes of learning, 'tis confest, 
 And all the patronage, on Caesar rest." (Gi/ord.) 
 
 " Etenim, Quirites, exiguum nobis vitae curriculum natura circum- 
 scripsit, immensum gloriae." 
 
 CICERO. Pro C. Rabirio perduellionis reo, X., 30. 
 "Nature has circumscribed the field of life within small dimensions, but 
 has left the field of glory unmeasured. " 
 
 " Etiam capillus unus habet umbram suam." PUBLILIUS SYRUS, 138. 
 
 " The smallest hair casts a shadow." (Bacon.) 
 " Etiam celeritas in desiderio mora est." PUBLILIUS SYRUS, 139. 
 
 " In desire swiftness itself is delay." (Bacon.) 
 " Etiam innocentes cogit mentiri dolor." PUBLILIUS SYRUS, 141. 
 
 "Pain makes even the innocent man a liar." (Bacon.) 
 " Etiam oblivisci qui sis interdum expedit." PUBLILIUS SYRUS, 142. 
 
 " It is sometimes useful to forget who you are." 
 
 " Etiamsi futurum est, quid juvat dolori suo occurrere? Satis cito 
 dolebis, cum venerit : interim tibi meliora promitte." 
 
 SENECA. Epistolae, XIII., 10. 
 
 " Though sorrow must come, where is the advantage of rushing to meet it ? 
 It will be time enough to grieve when it comes ; meanwhile hope for 
 better things."
 
 2 EX FALSISEXEDERE ANIMUM. 
 
 " Ex falsis, ut ab ipsis didicimus, verum effici non potest." 
 
 CICERO. De Divinatione, II. , 51, 106. 
 
 " From the false, as they have themselves taught us, we can obtain no- 
 thing true." 
 
 " Ex magno certamine magnas excitari ferine iras." 
 
 LIVY. Histories, III., 40. 
 
 "It is when great issues are at stake that men's passions are generally 
 roused most easily." 
 
 " Ex omnibus praemiis virtutis, si esset habenda ratio praemiorum, 
 amplissimum esse praemium gloriam ; esse hanc unarn, quae 
 brevitatem vitae posteritatis memoria consolaretur, quae efficeret, 
 ut absentes adessemus, mortui viveremus ; hanc denique esse, 
 cujus gradibus etiam homines in coelum viderentur ascendere." 
 CICERO. Pro Milone, XXXV., 97. 
 
 " Of all the rewards of virtue, if we are to take any account of rewards, the 
 most splendid is fame ; for it is fame alone that can offer us the memory 
 of posterity as a consolation for the shortness of life, so that, though 
 absent, we are present, though dead, we live ; it is by the ladder of fame 
 only that mere men appear to rise to the heavens." 
 
 " Ex quo intelligitur, quoniam juris natura fons sit, hoc secundum 
 naturam esse, neminem id agere ut ex alterius praedetur inscitia." 
 
 CICERO. De Officiis, III., 17, 72. 
 
 " We must understand, therefore, that since nature is the fountain of 
 justice, it is according to natural law that no one should take advan- 
 tage of another's ignorance to his own profit." 
 
 " Excogitare nemo quicquam poterit quod magis decorum regenti sit 
 
 quam dementia." SENECA. De dementia, I., 19, 1. 
 
 " It is impossible to imagine anything which better becomes a ruler than 
 mercy." 
 
 " Excutienda vitae cupido est : discendumque nihil interesse quando 
 patiaris quod quandoque patiendum est. Quam bene vivas 
 refert, non quamdiu." SENECA. Epistolae, CI., 15. 
 
 "We must root out the desire of life, and learn that it matters nothing 
 when we undergo what must be undergone in the natural course of 
 events. What is important is that we should live as well as possible, 
 not as long as possible. " 
 
 " Exeat aula 
 
 Qui vult esse pius : virtus et summa potestas 
 Non coeunt ; semper metuet, quern saeva pudebunt." 
 
 LUCAN. Pharsalia, VIII., 492. 
 " Let him desert the court, 
 Who would be pure : virtue and sovereignty 
 Are rare companions ; he whom cruel deeds 
 Would shame, aye goes in terror for himself." 
 
 " Exedere animum dolor iraque demens, 
 Et qua non gravior mortalibus addita cura, 
 Spes, ubi longa venit." STATIUS. Thebais, IL, 319. 
 
 ' ' His heart 
 
 With anger's madness and with grief was torn, 
 And with the deadliest of all human woes, 
 Hope long deferred."
 
 EXEGI MONUMENTUMEXPERTO CREDITE. 63 
 
 " Exegi monumentum aere perennius, 
 Regalique situ pyramidum altius." HORACE. Odes, III., 30, 1. 
 
 "And now 'tis done : more durable than brass 
 My monument shall be, and raise its head 
 O'er royal pyramids." (Conington.) 
 
 " Exemplo quodcumque malo committitur, ipsi 
 Displicet auctori. Prima est haec ultio." 
 
 JUVENAL. Satires, XIII., 1. 
 
 " Man, wretched man, whene'er he stoops to sin, 
 Feels with the act a strong remorse within : 
 'Tis the first vengeance." (Gifford.) 
 
 " Exemplumque dei quisque est in imagine parva." 
 
 MANILIUS. Astronomicon, IV., 888. 
 " Every man is a copy of God in miniature." 
 
 " Exigite ut mores teneros ceu pollice ducat, 
 Ut si quis cera vultum facit." JUVENAL. Satires, VII., 237. 
 
 ' ' Make it a point too, that, like ductile clay, 
 They mould the tender mind." (Gi/ord.) 
 
 " Exigua est virtus praestare silentia rebus ; 
 At contra gravis est culpa tacenda loqui." 
 
 OVID. De Arte Amandi, II., 603. 
 
 " To preserve silence is a trifling virtue, 
 To betray secrets is a grievous fault. " 
 
 " Exigui numero, sed bello vivida virtus." VIRGIL. JEneid, V., 754. 
 
 " A gallant band in number few, 
 
 In spirit resolute to dare." (Conington.) 
 
 " (Quo fit ut) Existimatio bona prima omnium deserat infelices." 
 
 BOETHIUS. De Consolatione Philosophiae, I., Prosa 4. 
 
 "When men are unfortunate the first thing to desert them is their good 
 repute." 
 
 " Exoriare aliquis nostris ex ossibus ultor ! " 
 
 VIKGIL. JEneid, IV., 625. 
 
 " May some avenger from our ashes rise ! " 
 
 " Expende Hannibalem : quot libras in duce summo 
 Invenies ? " JUVENAL. Satires, X., 147. 
 
 " Produce the urn that Hannibal contains, 
 And weigh the mighty dust which yet remains ; 
 And is this all ! "(Gi/ord.) 
 
 "Experientiadocuit." TACITUS. History, V., 6. 
 
 " We learn by experience." 
 
 "Experto credite." VIRGIL. JZneid, XL, 283. 
 
 OVID. De Arte Amandi, III., 511. 
 " Put faith ia one who's had experience."
 
 64 EXSILIUM IBI FACILE ESSE. 
 
 " Exsilium ibi esse putat, ubi virtuti non sit locus : mortem naturae- 
 finem esse, non poenam." 
 
 CICERO. Pro Milone, XXXVII., 101. 
 
 "Exile, he thinks, is banishment to a place where virtue is not : death is. 
 not punishment, but nature's end." 
 
 " Extemplo Libyae magnas it Fama per urbes, 
 Fama, rnalum qua non aliud velocius ullum ; 
 Mobilitate viget, viresque acquirit eundo ; 
 Parva metu primo : mox sese attollit in auras, 
 Ingrediturque solo, et caput inter nubila condit." 
 
 VIRGIL. JEneid, IV., 173. 
 
 "Now through the towns of Libya's sons 
 
 Her progress Fame begins, 
 Fame than who never plague 1 that runs 
 
 Its way more swiftly wins : 
 Her very motion lends her power : 
 She flies and waxes every hour. 
 At first she shrinks and cowers for dread, 
 
 Ere long she soars on high : 
 Upon the ground she plants her tread, 
 
 Her forehead in the sky." (Conington.) 
 
 " Extrema per illos 
 Justitia excedens terris vestigia fecit." VIRGIL. Georgics, II., 473. 
 
 " Astraea, when she fled to Heaven, or e'er 
 She quitted Earth, left her last footmark here." (J. B. Rose.) 
 
 " Faciamus experimentum in corpore vili." 
 
 ANTOINE TEISSIER. Eloges des Hommes Sqavans, Annte 1585, 
 " Antoine Muret," Addition.* 
 
 1 ' Let us make the experiment on a worthless body. " 
 
 " Facies non omnibus una, 
 Nee diversa tamen, qualem decet esse sororum." 
 
 OVID. Metamorphoses, II., 13. 
 
 " Unlike and yet alike in form and face, 
 As it befits in sisters. " 
 
 "Facies tua computat annos." JUVENAL. Satires, VI., 199. 
 
 " Thy years are counted on thy face." 
 
 " Facile esse momento, quo quis velit, cedere possessione magnae 
 fortunae : facere et parare earn difficile atque arduum esse." 
 
 LIVY. Histories, XXIV., 22. 
 
 " It is easy at any moment to surrender a large fortune ; to build one up 
 is a difficult and an arduous task. " 
 
 * The anecdote in which this phrase occurs is quoted by Teissier from the 
 Prosopographie of Du Verdier (Lyons, 1589), but I have been unable to verify 
 the quotation, as the copy of the Prosopographie in the British Museum is 
 imperfect.
 
 FACILE EST ENIM-FACILIS DESCENSUS. 65 
 
 ' 'Facile est enim teneros adhuc animos componere ; difficulter reciduntur 
 vitia quae nobiscum creverunt." SENECA. De Ira, II., 18, 2. 
 
 " While the mind is still tender it is easy to mould it ; vices which have 
 grown up with us are with difficulty eradicated." 
 
 " Facile est imperium in bonis." 
 
 PLAUTUS. Miles Gloriosus, Act III., Sc. I., 17. (Palaestrio.) 
 
 "The sway is easy o'er the just and good." (Bonnell Thornton.) 
 
 " Facile invenies et pejorem et pejus moratam, pater, 
 Quam ilia fuit ; meliorem neque tu reperies neque Sol videt." 
 
 PLAUTUS. Stichus, Act I., Sc. II., 52. (Panegyris.) 
 
 " You easily may find 
 
 A worse wife, sir, and one too of worse morals. 
 A better, sure, you'll never find, nor could 
 The sun e'er shine on." (Bonnell Thornton.) 
 
 " (Sic vita erat.) Facile omnes perferre ac pati : 
 Cum quibus erat cunque una, iis sese dedere ; 
 Eorum obsequi studiis ; adversus nemini ; 
 Nunquam praeponens se illis. Ita facillime 
 Sine invidia laudem invenias, et amicos pares." 
 
 TERENCE. Andria, Act I., Sc. I., 35. (Simo.) 
 
 " So did he shape his life to bear himself 
 With ease and frank good-humour unto all ; 
 Mixt in what company soe'er, to them 
 He wholly did resign himself; and joined 
 In their pursuits, opposing nobody, 
 Nor e'er assuming to himself: and thus 
 With ease, and free from envy, may you gain 
 Praise, and conciliate friends." (George Colman.) 
 
 " Facile omnes, quum valemus, recta consilia aegrotis damus." 
 
 TERENCE. Andria, Act II., Sc. I., 9. (Charinus.) 
 
 ' ' How readily do men at ease prescribe 
 To those who're sick at heart." (George Colman.) 
 
 " Facile princeps." CICERO. Pro Cluentio, V., 11. 
 
 ,, De Divinatione, II., 42, 87. 
 
 "Easily first." 
 
 " Facilis descensus Averno ; 
 Noctes atque dies patet atri janua Ditis ; 
 Sed revocare gradum superasque evadere ad auras, 
 Hoc opus, hie labor est." VIRGIL. JEneid, VI., 126. 
 
 " The journey down to the abyss 
 
 Is prosperous and light : 
 The palace gates of gloomy Dis 
 
 Stand open day and night : 
 But upward to retrace the way 
 And pass into the light of day 
 There comes the stress of labour." (Conington.*
 
 66 FACILIS SPREVISSEFACTUS NATURA. 
 
 " Facilis sprevisse medentes 
 Optatum bene credit emi quocumque periclo 
 Bellaudi tempus." SILIUS ITALICUS. Punica, IV., 753. 
 
 " No healer's care he claims ; no price he deems 
 Too high to pay for choice of battle's hour." 
 
 " Facilius enim ad ea quae visa, quam ad ilia quae audita sunt, mentis 
 oculi feruntur." CICERO. De Oratore, III., 41, 163. 
 
 ' ' The mind's eye is more easily impressed by what is seen than by what 
 is heard." 
 
 " Homines amplius oculis quam auribus credunt." 
 
 SENECA. Epistolae, VI., 5. 
 " Men are readier to believe their eyes than their ears." 
 
 " Facilius est se a certamine abstinere quam abducere." 
 
 SENECA. De Ira, III., 8, 8. 
 " It is easier to keep out of a quarrel than to get out of one." 
 
 " Facilius in amore finem impetres quam modum." 
 
 MARCUS SENECA. Controversiae, II., 2, 10. 
 "Love is more easily quenched than moderated." 
 
 " Facinorosos majore quadam vi quam ridiculi vulnerari volunt." 
 
 CICERO. De Oratore, II., 58, 237. 
 
 " We demand that the criminal should be attacked with a more powerful 
 weapon than ridicule." 
 
 " Facinus quos inquinat aequat." LUCAN. Pharsalia, V., 290. 
 
 " Crime levels all whom it defiles." 
 
 "Facis de necessitate virtutem." 
 
 ST. JEROME. In Libros Rufini, III., 2. 
 
 " You make a virtue of necessity." 
 
 Jl Facito aliquid operis, ut semper te diabolus inveniat occupatum." 
 ST. JEROME. Letter CXXV., 11. (Migne's Patrologiae 
 
 Cursus, Vol. XXIL, 939.) 
 
 " Find some work for your hands to do, so that the devil may never find 
 you idle. " 
 
 " Faciunt, nae, intelligendo ut nihil intelligant." 
 
 TERENCE. Andria, Prologue, 17. 
 " Troth, all their knowledge is they nothing know." (George Colinan.) 
 
 " Facta fugis, facienda petis." OVID. Heroides, VII., 13. 
 
 "You put aside the work that's done, and seek some work to do." 
 
 " Factum est illud Fieri infectum non potest." 
 
 PLAUTUS. Aulularia, Act IV., Sc. X., 11. (Ly amides.) 
 "Tis past what's done cannot be undone." (Bonnell Thornton.) 
 
 "Factus natura et consuetudine exercitus velare odium fallacibus 
 
 blanditiis." TACITUS. Annals, XIV., 56. (Of Nero.) 
 
 " He was formed by nature and trained by habit to veil his hatred under 
 delusive flattery." (Church, and Brodribb.) .
 
 FALL ACES SUNTFAS EST. 67 
 
 "Fallaces sunt permulti et leves, et diuturna servitute ad nimiam 
 assentationem eruditi." 
 CICERO. Ad Quintum Fratrem, I., 1, 5, 16. (Of the Greeks.) 
 
 " They are for the most part deceitful and unstable, and from their long 
 experience of subjection skilled in the art of flattery." 
 
 " Fallacia 
 Alia aliam trudit." 
 
 TERENCE. Andria, Act IV., Sc. IV., 39. (Davus.) 
 " One piece of knavery begets another." (George Colman.) 
 
 " Fallentis semita vitae." HORACE. Epistolae, I., 18, 103. 
 
 " The pathway of my declining years." 
 
 " Fallit enim vitium specie virtutis et umbra, 
 Quum sit triste habitu vultuque et veste severum." 
 
 JUVENAL. Satires, XIV., 109. 
 
 " Thus avarice the guise of virtue takes, 
 With solemn mien and face and garb severe." 
 
 " Fallitur egregio quisquis sub principe credit 
 Servitium : nunquam libertas gratior exstat, 
 Quam sub rege pio." 
 
 CLAUDIANUS. De Laudibus Stilichonis, III., 113. 
 
 " He errs who thinks himself a slave beneath 
 A great king's sway, for nowhere liberty 
 More proudly lifts her head, than in the realms 
 Of virtuous princes." 
 
 " Falsum est nimirum, quod creditur vulgo, testamenta hominum 
 speculum esse morum." PLINY THE YOUNGER. Epistolae, VIII., 18. 
 
 ''It is certainly false, though generally believed, that a man's will is a 
 reflection of his character." 
 
 " Falsus honor juvat, et mendax infamia terret 
 Quern nisi mendacem et medicandum ? " 
 
 HORACE. Epistolae, I., 16, 39. 
 
 " Trust me, false praise has charms, false blame has pains 
 But for vain hearts, long ears, and addled brains." (Conington.) 
 
 " Famae quidem ac fidei damna majora esse quam quae aestimari 
 possent." LIVY. Histories, III., 72. 
 
 "It is impossible to estimate the injury which may be done to us by an 
 attack on our credit and our reputation." 
 
 " Familiare est hominibus omnibus sibi ignoscere, nihil aliis remittere, 
 et invidiam rerum non ad causam sed ad voluntatem personasque 
 dirigere." VELLEIUS PATERCULUS. Historia Bomana, II., 30. 
 
 " Men are prone to find excuses for themselves, while admitting none for 
 others, and to throw the onus of ill -success always on the person, and 
 never on the attendant circumstances." 
 
 " Fas est et ab hoste doceri." OVID. Metamorphoses, IV., 42P. 
 
 " "Tis right to learn e'en from our enemy."
 
 68 FAS EST PRAETERITOSFELICITAS EST. 
 
 " Fas est praeteritos semper amare viros." 
 
 PROPERTIUS. Elegies, III., 4, 36 (17., 13, 52). 
 
 " Our reverence is due to those who have passed on." 
 " Fata obstant." VIRGIL. Mneid, IV., 440. 
 
 "The Fates say us nay." 
 
 " Fateor enim duriorem esse conditionem spectatae virtutis, quam 
 incognitae." 
 
 BRUTUS. (Cicero, ad Brutiim, I., 16, 10.) 
 
 " It is, I confess, far harder to maintain a good reputation before the world 
 than in private life. " 
 
 " Fecere tale ante alii spectati viri. 
 Humanum amare est, humanum autem ignoscere est." 
 
 PLAUTUS. Mercator, Act II., Sc. II., 47.(Lysimachu$.) 
 
 " Many great men have done the same before. 
 'Tis natural to all mankind to love : 
 "Pis natural to all mankind to pardon." (Bonnell Thornton.) 
 
 " Fecunda virorum 
 
 Paupertas fugitur, totoque arcessitur orbe, 
 Quo gens quaeque perit." LUCAN. Pharsalia, I., 165. 
 
 " Poverty, fruitful mother of great men, 
 Is ostracised and shunned on every side, 
 And thus has fallen many a mighty race." 
 
 " Fecundi calices quern non fecere disertum ? " 
 
 HORACE. Epistolae, I., 5, 19. 
 
 " What tongue hangs fire when quickened by the bowl ?" (Cmiington.) 
 
 " Felices ter et amplius, 
 Quos irrupta tenet copula, nee malis 
 
 Divulsus querimoniis 
 Suprema citius sol vet amor die." HORACE. Odes, I., 13, 17. 
 
 "Happy, happy, happy they 
 Whose living love, untroubled by all strife, 
 
 Binds them till the last sad day, 
 Nor parts asunder, but with parting life ! " (Conington.) 
 
 " Felicia dicas 
 
 Saecula, quae quondam sub regibus atque tribunis 
 Viderunt uno contentam carcere Romam." 
 
 JCVENAL. Satires, III., 312. 
 
 " Happy, happy were the good old times, 
 Which saw, beneath their kings', their tribunes' reign, 
 One cell the nation's criminals contain." (Gifford.) 
 
 " Felicitas est fortuna, adjutrix consiliorum bonorum ; quibus qui non 
 utitur, felix esse nullo pacto potest." 
 
 CICERO. Epistola ad Corneliiim Nepotem (Fragment IV.). 
 
 " Happiness consists in good fortune, allied to good design ; if the latter 
 be wanting, happiness is altogether impossible.
 
 FELIX EST NONFERE LIBENTER. 6g 
 
 " Felix est non qui aliis videtur sed qui sibi : vides autem, quam rara 
 domi sit ista felicitas." 
 
 SENECA. De Eemediis Fortuitorum, XVL, 10. 
 
 " Not he whom others thiuk happy, but he who thinks himself so is truly 
 the happy man ; and how rarely indeed is such happiness seen." 
 
 " Felix, heu nimium felix 1 si litora tautum 
 Nunquam Dardaniae tetigissent nostra carinae." 
 
 VIBGIL. JEneid, IV., 657. 
 
 " Blest lot ! yet lacked one blessing more, 
 That Troy had never touched my shore." (Conington.) 
 
 " Felix, qui potuit rerum cognoscere causas, 
 Atque metus omnis et inexorabile fatum 
 Subjecit pedibus strepitumque Acherontis avari ! 
 Fortunatus et ille, decs qui novit agrestis, 
 Panaque Silvanumque senem Nymphasque sorores ! 
 Ilium non populi fasces, non purpura regum 
 Flexit et infidos agitans discordia fratres, 
 Aut conjurato descendens Dacus ab Histro, 
 Non res Romanae, perituraque regna ; neque ille 
 Aut doluit raiserans inopem, aut invidit habenti." 
 
 Georgics, II., 490. 
 
 happy is the man who may discern 
 The cause of all that irks the heart to yearn^ 
 He fears not, he, inexorable fate, 
 Nor Acherontine waves Jnsatiate : 
 And fortunate is he who may behold 
 The rustic gods, Pan and Sylvanus old, 
 And sisterhood of Nymphs ; alike to him 
 The fasces and barbaric diadem : 
 No more fraternal rage at home alarms 
 Than the far Dacian, federate in arms ; 
 He knows not poverty, nor envies pelf 
 Of bankrupt nations or of Roman wealth." (J. B. Rose.) 
 
 " Feminis lugere honestum est, viris meminisse." 
 
 TACITUS. Germania, XXVII. 
 
 " Women may mourn the lost, men remember them." 
 
 " Fere fit malum malo aptissimum. " LIVY. Histories, I., 46. 
 
 " One misfortune is generally followed closely by another." 
 
 " Fere libenter homines id quod volunt credunt." 
 
 . De Bella Gallico, III., 18. 
 
 " Men are generally ready to believe what they wish to be true." 
 
 " Quod nimis miseri volunt, 
 Hoc facile credunt." 
 
 SENECA. Hercules Furens, 317. (Megara.) 
 
 " What the unhappy have most at heart they readily believe."
 
 70 FERE MAXIMA FIES NOBILIUM. 
 
 " Fere maxima pars morem hunc homines habent : quod sibi volunt, 
 Durn id impetrant, boni sunt ; sed id ubi jam penes sese habent, 
 Ex bonis pessimi et fraudulentissimi 
 Sunt." PLAUTUS. Captivi, Act II., Sc. I., 36.(Philocrates.) 
 
 " It is oft the way 
 
 With most men when they're suing for a favour, 
 While their obtaining it is yet in doubt. 
 They are most courteous ; but when once they've got it, 
 They change their manners, and from just become 
 Dishonest and deceitful." (Bonnell Thornton.) 
 
 " (Constat inter nos quod) Fere totus mundus exerceat histrioniam." 
 PETRONIUS AKBITER. Satyrican, Fragment. 
 
 ' ' Almost the whole world practises the dramatic art. " 
 
 "Natio comoeda est." JUVENAL. Satires, III., 100. 
 
 " Greece is a theatre, where all are players." (Gifford.) 
 
 " Fertilior seges est alienis semper in agris." 
 
 OVID. De Arte Amandi, L, 349. 
 " The heavier crop is aye in others' fields." 
 
 " Fervet opus, redolentque thymo fragrantia mella." 
 
 VIRGIL. Georgics, IV., 169. 
 " Swiftly the work goes on, and redolent of thyme 
 The fragrant honey's stored." 
 
 " Fiat justitia et pereat mundus." 
 
 Motto of Ferdinand I. (Emperor of Germany). (Johannes 
 Manlius, "Loci Communes," II., Octavum praeceptum.) 
 " Let justice be done though the world perish." 
 
 " Fiat justitia, mat coelum." 
 
 LORD MANSFIELD. In " Rex v. Wilkes," Burrows' 
 
 Reports, IV., 2562. 
 " Let justice be done though the heavens fall." 
 
 " Ficus ficus, ligonem ligonem vocat." 
 
 Proverbial expression. (Erasmus, Adagiorum Chiliades, 
 
 " Veritas ".) 
 
 " A fig's a fig, a spade a spade he calls." 
 
 " Fidem qui perdit, quo se servet relicuo ? " PUBLILIUS SYRUS, 161. 
 "He who has lost his credit, what has he left to live upon ? " 
 
 " Fidus Achates." VIRGIL. jEneid, passim. 
 
 " The faithful Achates." 
 
 " Fies nobilium tu quoque fontium, 
 Me dicente cavis impositam ilicem 
 Saxis, unde loquaces 
 
 Lymphae desiliunt tuae." HORACE. Odes, III., 13, 13. 
 " Thou too one day shalt win proud eminence 
 'Mid honoured founts, while I the ilex sing 
 Crowning the cavern, whence 
 
 Thy babbling wavelets spring." (Conington.)
 
 FINE TAMENFOENUM HABET. 7 
 
 " Fine tamcn laudandus erit, qui morte decora 
 Hoc solum fecit nobile, quod periit." 
 
 AUSONIUS. Tetrasticha, VIII. (Of Otho.) 
 
 " Yet must we praise him in his end ; for this 
 Alone he nobly did : he nobly died." 
 
 "^Finis Poloniae." 
 
 KOSCIUSKO, in the " Siidpreussische Zeitung," 25th Oct., 1794. 
 
 " The end of Poland." 
 
 " Fit magna mutatio loci, non ingenii." 
 
 CICEBO. Pro Quintio, III., 12. 
 " There is indeed a change of scene, but not of nature." 
 
 " Coelum, non animum mutant, qui trans mare currunt." 
 
 HORACE. Epistolae, I., 11, 27. 
 " 'Tis but our climate, not our mind we change." (Conington.) 
 
 " Fit via vi." VIRGIL. JEneid, II., 494. 
 
 " Force wins her footing." (Conington.) 
 
 " Fixus hie apud nos est animus tuus clavo Cupidinis." 
 
 PLAUTUS. Asinaria, Act I., Sc. III., 4. (Cleaereta.) 
 "Your heart's locked up with us, and Cupid keeps 
 The key." (Bonndl Thornton.) 
 
 " (Ponamus nimios gemitus) : Flagrantior aequo 
 Non debet dolor esse viri, nee vulnere major." 
 
 [JUVENAL. Satires, XIII., 11. 
 " Then moderate thy grief ; 'tis mean to show 
 An anguish disproportion ed to the blow." (Gifford.) 
 
 1 Flectere si nequeo Superos, Acheronta movebo." 
 
 VIRGIL. ^Eneid, VII., 312. 
 " If I cannot bend the gods, I'll move the powers of hell." 
 
 " Floriferis ut apes in saltibus omnia libant, 
 Omnia nos itidem depascimur aurea dicta." 
 
 LUCRETIUS. De Rerum Natura, III., 11. 
 " Just as the bee in flowery meads from every blossom sips, 
 E'en so we feed on every word that falls from golden lips." 
 
 " Flos ipse civitatis." APULEIUS. Metamorphoses, II., 19. 
 
 "The very flower of the state." 
 
 " Flumina pauca vides magnis de fontibus orta ; 
 Plurima collectis multiplicantur aquis." 
 
 OVID. Bemedia Amoris, 97. 
 
 " Few streams you'll find from mighty fountains flow ; 
 Most gather many waters as they go. " 
 
 " Foenum habet in cornu, longe fuge : dummodo risum 
 Excutiat sibi, non hie cuiquam parcet amico." 
 
 HORACE. Satires, I., 4, 34. 
 
 " Beware, he's vicious ; so he gains his end, 
 A selfish laugh, he will not spare a friend." (Coning ton.)
 
 72 FORMA BONUM FORTES FORTUNA. 
 
 " Forma bonum fragile est." OVID. De Arte Amandi, II., 113. 
 
 " Beauty is a fragile gift." 
 
 " Res est forma fugax : quis sapiens bono 
 
 Confidat fragili." SENECA. Phaedra, 781. (Clwrus.) 
 
 " Beauty's a fleeting thing ; the sage will ne'er 
 Confide in aught so fragile." 
 
 " Format enim natura prius nos intus ad omnem 
 Fortunarum habitum ; juvat aut impellit ad iram, 
 Aut ad humum macro re gravi deducit et angit." 
 
 HORACE. De Arte Poetica, 108. 
 ' ' For Nature forms our spirits to receive 
 Each bent that outward circumstance can give : 
 She kindles pleasure, bids resentment glow, 
 Or bows the soul to earth in hopeless woe." (Conington.) 
 
 " Formosa facies muta commendatio est." PUBLILIUS SYRUS, 163. 
 
 " A beautiful face is a silent recommendation." 
 " Fors dicta refutet." VIRGIL. JEneid, XII., 41. 
 
 " Ward the omen, heaven, I pray." (Conington.) 
 
 " Forsan et haec olim meminisse juvabit." VIRGIL. JEneid, I., 203. 
 " This suffering will yield us yet 
 
 A pleasant tale to tell." (Conington.) 
 
 " Forsan miseros meliora sequentur." VIRGIL. &neid, XII., 153. 
 "A better fate perchance awaits the unhappy." 
 
 " Fortem animum praestant rebus, quas turpiter audent.' 
 
 JUVENAL. Satires, VI., 97. 
 
 " But set illicit pleasure in their eye, 
 Onward they rush, and every toil defy." (Oifford.) 
 
 " Fortes creantur fortibus et bonis." HORACE. Odes, IV., 4, 25. 
 
 " Good sons and brave good sires approve." (Conington.) 
 
 " Fortes fortuna adjuvat." 
 
 TERENCE. Phormio, Act I., Sc. IV., 27. (Geta.) 
 " Fortune favours the brave." 
 
 ' ' Audentes fortuna juvat." VIRGIL. JEneid, X., 284. 
 
 " Audentes deus ipse juvat." OVID. Metamorphoses, X., 586. 
 " Eventus docuit fortes fortunam juvare." 
 
 LIVY. Histories, VIII., 29. 
 " Fortuna, ut saepe alias virtutem est secuta." 
 
 LIVY. Histories, IV., 37. 
 "Fortune, as often happens, followed valour." 
 " Deos fortioribus adesse (dixit)." TACITUS. History, IV., 42. 
 " The gods fight on the side of the stronger." 
 
 " Fors juvat audentes, Cei sententia vatis." 
 
 CLAUDIANUS. Epistolae, IV., 9. 
 " Chance aids the bold, as sings the Cean bard."
 
 FORTIOR QUAMFORTUNAE NAUFRAGIUM. 73 
 
 " Fortior quani felicior, cui fama bellandi inclyto per gentes, nunquam 
 tamen vires consilio superfuerant." 
 
 DICTYS CRETENSIS. De Bella Trojano, III., 16. 
 
 " A man more brave than fortunate, whose fame as a warrior was world- 
 wide, yet whose force never outran his discretion." 
 
 " Fortuna amorem pejor inflammat magis." 
 
 SENECA. Hercules Oetaeus, 361. (Deianira.) 
 "When fortune frowns, love's name bums fiercer." 
 
 "Fortuna belli semper ancipiti in loco est." 
 
 SENECA. Phoenissae, 629 (267). (Jocasta.) 
 " The fortune of war stands ever on the verge." 
 
 " Fortuna multis dat nimis, satis nulli." 
 
 MARTIAL. Epigrams, XII. , 10, 2. 
 " Fortune to many gives too much, enough to none." 
 
 " Fortuna nimium quern fovet stultum facit." 
 
 PUBLILIUS SYBUS, 167. 
 " Fortune makes him a fool, whom she makes her darling." (Bacon. ) 
 
 " Fortuna opes auferre, non animum potest." 
 
 SENECA. Medea, 176. (Medea.) 
 " Fortune may rob us of our wealth, but never of our courage." 
 
 *' Fortuna, quae plurimum potest, quum in reliquis rebus, turn 
 praecipue in bello, parvis momentis magnas rerum commuta- 
 tiones efficit." CAESAR. De Bello Civili, III., 68. 
 
 1 ' All-powerful fortune, in war above all things, produces momentous 
 changes from very small beginnings. " 
 
 " Fortuna saevo laeta negotio et 
 Ludum insolentem ludere pertinax, 
 Transmutat incertos honores, 
 
 Nunc mihi, nunc alii benigna. 
 Laudo manentem ; si celeres quatit 
 Pennas, resigno quae dedit, et mea 
 Virtute me involvo, probamque 
 
 Pauperiem sine dote quaero." HORACE. Odes, III., 29, 49. 
 " Fortune who loves her cruel game, 
 
 Still bent upon some heartless whim 
 Shifts her caresses, fickle dame, 
 
 Now kind to me and now to him. 
 She stays ; 'tis well, but let her shake 
 Those wings, her presents I resign, 
 Cloak me in native worth, and take 
 Chaste Poverty undower'd for mine." (Conington.) 
 
 " Fortuna vitrea est ; turn cum splendet, frangitur." 
 
 PUBLILIUS SYRUS, 171. 
 " Fortune is made of glass ; when brightest it is most easily broken." 
 
 " Fortunae naufragium." APULEIUS. Metamorplioses, VI , 5. 
 
 " A shipwreck of our fortunes."
 
 74 FORTUNATI AMBOFUGE MAGNA. 
 
 " Fortunati ambo ! si quid mea carmina possunt, 
 Nulla dies unquam memori vos eximet aevo." 
 
 VIRGIL. JSneid, IX., 446.. 
 
 " Blest pair ! if aught my verse avail, 
 No day shall make your memory fail 
 
 From off the heart of time." (Conington.) 
 
 " (Invidia ) Fragili quaerens illidere dentem 
 Offendet solido." HORACE. Satires, II., 1, 77 
 
 " (Envy) When she fain on living flesh and bone 
 Would try her teeth, shall close them on a stone. " (Conington. ) 
 
 " Frangas enim citius quam corrigas, quae in pravum induruerunt. " 
 QUINTILIAN. De Institutione Oratorio,, I., 3, 12. 
 
 ' ' What has hardened into some distorted form you may break but youi 
 cannot straighten.' 
 
 " Frangitur ipsa suis Roma superba bonis." 
 
 PROPERTIUS. Elegies, IV., 12, 60 (III., 13, 60). 
 
 " By her own wealth is haughty Rome brought low." 
 
 " Frons occipitio prior est." 
 
 MARCUS CATO. De Re Rustica, Cap. IV.. 
 
 " The forehead is worth more than the back of the head." 
 
 (I.e., It is better to look after things than to turn your back upon them.) 
 
 " Fronti nulla fides." JUVENAL. Satires, II., 8. 
 
 "Trust not to outward show." (Oifford.) 
 
 " Fructus laedentis in dolore laesi est. Ergo cum fructum ejus ever- 
 teris non dolendo, ipse doleat necesse est amissione fructus sui." 
 TERTULLIAN. De Patientia, VIII. 
 
 ' ' He who works you a mischief takes a pleasure in your pain ; if therefore 
 you spoil his pleasure by betraying no pain, the pain is his who has 
 lost his pleasure." 
 
 " Frugi hominem dici, non multum habet laudis in rege : fortem, jus- 
 turn, severum, gravem, magnanimum, largum, beneficum, 
 liberalem ; haec sunt regiae laudes, ilia privata est." 
 
 CICERO. Pro Rege Deiotaro, IX., 26. 
 
 " Frugality is no great merit in a king : courage, rectitude, austerity, 
 dignity, magnanimity, generosity, beneficence, liberality ; these are. 
 kingly qualities, frugality befits rather a private station." 
 
 " Fugacissimi ideoque tarn diu superstates." 
 
 TACITUS. Agricola, XXXIV. 
 " Prone to flight, and therefore more likely to survive." 
 
 " Fuge rnagna ; licet sub paupere tecto 
 Reges et regum vita praecurrere amicos." 
 
 HORACE. Epistolae, I., 10, 32.. 
 
 " Keep clear of courts : a homely life transcends 
 The vaunted bliss of mouarchs and their friends." (Conington.)
 
 FUGIT IRREPARABILEFUNDUM ALIENUM. 75 
 
 " Fugit irreparabile tempus." VIRGIL. Georgics, III., 284. 
 
 " Time flies, never to be recalled." 
 
 " Utendum est aetate. Cito pede labitur aetas." 
 
 OVID. De Artc Amandi, III., 65. 
 " Use the occasion, for it passes swiftly." 
 
 " Fuimus Trees, fuit Ilium et ingens 
 
 Gloria Teucrorum." VIRGIL. JEneid, II., 325. 
 
 " We have been Trojans : Troy has been : 
 She sat, but sits no more, a queen." (Conington.) 
 
 " Troja fuit." VIRGIL. JEneid, III., 11. 
 
 "Troy has been." 
 
 " Fuit haec sapientia quondam 
 Publica privatis secernere, sacra profanis." 
 
 HORACE. De Arte Poetica, 396. 
 1 ' 'Twas wisdom's province then 
 To judge 'twixt states and subjects, gods and men." (Conington.) 
 
 " Fuit in illo ingenium, ratio, memoria, litterae, cura, cogitatio, dili- 
 gentia : res bello gesserat, quamvis reipublicae calamitosas, 
 attamen magnas ; multos annos regnare meditatus, magno 
 labore, magnis periculis quod cogitarat effecerat : muneribus, 
 monumentis, congiariis, epulis multitudinem imperitam, de- 
 lenierat : suos praemiis, adversaries clementiae specie devinx- 
 erat. Quid multa ? attulerat jam liberae civitati partim metu, 
 partim patientia consuetudinem serviendi." 
 
 CICERO. Philippica, II., 45, 116. (Julius CcBsar.) 
 
 "He had great natural capacity, judgment, memory and culture; was 
 painstaking, thoughtful and earnest ; his military exploits, though 
 disastrous to his country, were of the first magnitude; he aimed for 
 many years at the supreme power, and eventually, after great hard- 
 ships and no little peril, reached the summit of his ambition; he had 
 won the affections of the ignorant populace by means of entertainments, 
 banquets, largesses, and other public benefactions, while he had bound 
 his immediate followers to him by his liberality, his opponents by an 
 appearance of clemency. In a word, he had so revolutionised public 
 feeling, that partly from fear, and partly from acquiescence, a state 
 which prided itself upon its freedom had become accustomed to subjec- 
 tion." 
 
 " (Sed) fulgente trahit constrictos Gloria curru 
 Non minus ignotos generosis." HORACE. Satires, I., 6, 23. 
 
 " Glory, like a conqueror, drags behind 
 Her glittering car the souls of all mankind." (Conington.) 
 
 " Fundamentum autem est justitiae fides, id est dictorum conventor- 
 
 urnque constantia et veritas." CICERO. De Officiis, I., 1, 23. 
 "The foundation of justice is good faith ; that is to say, a true and un- 
 swerving adherence to promises and covenants." 
 
 " Fundum alienum arat, incultum familiarem deserit." 
 
 PLAUTUS. Asinaria, Act V., Sc. II., 24. (Artemona.) 
 
 " He ploughs 
 Another's land, and leaves his own untill'd." 
 
 (Bonnell Thornton.)
 
 76 FUNGAR VICE COTIS GLORIA VINCENDI. 
 
 " Fungar vice cotis, acutum 
 Reddere quae ferrum valet exsors ipsa secandi." 
 
 HORACE. De Arte Poetica, 304. 
 " Mine be the whetstone's lot, 
 Which makes steel sharp, though cut itself twill not." (Conington.) 
 
 " Furor fit laesa saepius patientia." PUBLILIUS SYBDS, 175. 
 
 " Patience too sorely tried develops iuto madness." 
 
 " Furor, iraque inentem 
 Praecipitant, pulchrumque inori succurrit in armis." 
 
 VIRGIL. ^Eneid, II. , 316. 
 " Fury and wrath within me rave, 
 And tempt me to a warrior's grave." (Conington.) 
 
 " Gallum in suo sterquilino plurimum posse (intellexit)." 
 
 SENECA. Ludus de Morte Claudii, VII. , 3. 
 " Every cock fights best on his own dung-hill." 
 
 " Gaudium est miseris socios habere poenarum." 
 
 DOMINICUS DE GEAVINA (circ. 1350 A.D.). Chronicon de rebus 
 in Apulia gestis. (Pelliccia, Rac- 
 colta di varie Croniche appartenente 
 alia storia del Regiw di Napoli, 
 Naples, 1781, Vol. III., p. 220.) 
 " It is a joy to the unhappy to have companions in misfortune." 
 
 " Solamen miseris socios habuisse doloris." 
 
 SPINOZA. Ethics, IV., 57. (Quoted as an old proverb.) 
 " (At) genus immortale manet, multosque per annos 
 Stat fortuna domus." VIRGIL. Gcorgics, IV., 208. 
 
 1 ' Deathless their race, and year by year endures 
 The fortune of their house." 
 
 <( (Multa fero ub placem) genus irritabile vatum." 
 
 HORACE. Epistolae, II., 2, 102. 
 
 " I will do much to keep in pleasant mood 
 That touchy race, the poets." 
 
 " Gigni 
 De nihilo nihil, in nihilum nil posse reverti." 
 
 PERSIUS. Satires, III., 83. 
 '' Nothing can come from nothing. Apt and plain ! 
 Nothing return to nothing. Good again ! " (Gi/ord.) 
 
 *' (Praeterea) Gigni pariter cum corpore, et una 
 Crescere sentimus, pariterque senescere mentem." 
 
 LUCRETIUS. De Rerum Natura, III., 446. 
 " The mind, we feel, doth with the body grow, 
 And with the body age." 
 
 " Gloria vincendi juncta est cum milite, Caesar. 
 Caesar, parcendi gloria sola tua est." 
 
 ANTONIO TIBALDEO. Caesari. (Poetarum Italorum Carmina, 
 
 Vol. IX., p. 242.) 
 
 " Thy soldiers, Caesar, share in victory's bays, 
 Of clemency thine only is the praise."
 
 G LORI AM QUI SPREVERITGRAVIS IRA REGUM. 77 
 
 " Gloriam qui spreverit, veram habebit." 
 
 LIVY. Histories, XXII., 39. 
 
 "True glory is the appanage of him who despises glory." 
 " Gradiensque deas supereminet omnes." VIBGIL. JEneid, I., 501. 
 "Though all be gods, she towers o'er all." (Conington.) 
 
 " Graiis ingenium, Gratis dedit ore rotundo 
 Musa loqui." HORACE. De Arte Poetica, 323. 
 
 " To Greece, fair Greece, ambitious but of praise, 
 The muse gave ready wit, and rounded phrase." (Conington.} 
 
 " Grammaticus, Rhetor, Geometres, Pictor, Aliptes, 
 Augur, Schoenobates, Medicus, Magus ; omnia novit 
 Graeculus esuriens ; in coelum jusseris, ibit." 
 
 JUVENAL. Satires, III., 76. 
 
 "Grammarian, painter, augur, rhetorician, 
 Rope-dancer, conjurer, fiddler, physician, 
 All trades his own your hungry Greekling counts ; 
 And bid him mount the sky, the sky he mounts." (Clifford.) 
 
 " Gratia atque honos opportuniora interdum non cupientibus." 
 
 LIVY. Histories, IV., 57. 
 
 " Fame and honour sometimes fall more fitly on those who do not desire 
 them." 
 
 " Gratior et pulchro veniens in corpore virtus." 
 
 VIBGIL. JEneid, V., 344. 
 
 " Worth appears with brighter shine, 
 When lodged within a lovely shrine." (Conington.) 
 
 " Gratum est, quod patriae civem populoque dedisti, 
 Si facis ut patriae sit idoneus, utilis agris 
 Utilis et bellorum, et pacis rebus agendis." 
 
 JUVENAL. Satires, XIV., 70. 
 
 " True, you have given a citizen to Rome ; 
 And she shall thank you, if the youth become, 
 By your o'erruling care, or soon or late, 
 A useful member of the parent state." (Gifford.) 
 
 " Gravior multo poena videtur, quae a miti viro constituitur." 
 
 SENECA. De dementia, I., 22, 3. 
 
 " A punishment always appears far more severe, when it is inflicted by a. 
 merciful man. " 
 
 " Graviora quae patiantur videri jam hominibus quam quae metuant." 
 
 LIVY. Histories, III.. 39. 
 
 "The troubles which have come upon us always seem more serious than 
 those which are only threatening." 
 
 " Gravis ira regum est semper." SENECA. Medea, 497. (Jason.) 
 "Dangerous ever is the wrath of kings."
 
 78 GUTTA CAVAT LAPIDEMHABET HAS VICES. 
 
 " Gutta cavat lapidem, consumitur annulus usu ; 
 Et teritur pressa vomer aduncus humo." 
 
 OVID. Epistolae ex Ponto, IV., 10, 5. 
 " By constant dripping water hollows stone, 
 A signet-ring from use alone grows thin, 
 And the curved ploughshare by soft earth is worn." 
 
 " Habent hunc morem plerique argentarii, 
 Ut alius alium poscant, reddant nemini, 
 Pugnis rem solvant, si quis poscat durius." 
 
 PLAUTUS. Curculio, Act III., Sc. I., 1. (Lyco.) 
 ' ' 'Tis what most bankers do ; borrow of one, 
 Or of another, but to none repay ; 
 But if one ask it in a higher tone, 
 They then discharge the debt in cuffs." (Bonnell Thornton.) 
 
 " Habent insidias hominis blanditiae mali." 
 
 PHAEDRUS. Fables, I., 19, 1. 
 "There lurks a snare beneath a bad man's blandishments." 
 
 "' (Pro captu lectoris) habent sua fata libelli." 
 
 TERENTIANUS MAURUS. De Literis, Syllabis et Metris. I. 1286. 
 " In the matter of attracting readers, books have their destinies " 
 
 " Habeo opus magnum in manibus." CICERO. Academica, I., 1, 2. 
 " I have a great work in hand." 
 
 " Habeoque senectuti magnam gratiam, quae mihi sermonis aviditatem 
 auxit, potionis et cibi sustulit." 
 
 CICERO. De Senectute, XIV., 46. 
 
 " I feel deeply grateful to old age, which has increased my desire for con- 
 versation, and taken away my appetite for drink and food." 
 
 " Habes igitur, Tubero, quod est accusatori maxime optandum, confi- 
 
 tentem reum." CICERO. Pro Ligario, I., 2. 
 
 "You have therefore, Tubero, what a prosecutor most desires, a defendant 
 who pleads guilty. " 
 
 " Habet aliquid ex iniquo omne magnum exemplum, quod contra 
 singulos utilitate publica rependitur." 
 
 TACITUS. Annals, XIV., 44. 
 
 " There is some injustice in every great precedent, which, though injurious 
 to individuals, has its compensation in the public advantage." 
 
 (Church and Brodribb.) 
 
 " Habet enim multitude vim quamdam talem, ut, quemadmodum tibicen 
 sine tibiis canere, sic orator sine multitudine audiente eloquens 
 esse non possit." CICERO. De Oratore, II., 83, 338. 
 
 "So great is the influence of numbers, that an orator can no more be 
 eloquent without a crowded audience, than a flute-player can play 
 without a flute." 
 
 " Habet has vices conditio mortalium, ut adversa ex secundis, ex 
 adversis secunda nascantur." PLINY THE YOUNGER. Panegyric, V. 
 "The vicissitudes of human existence are such that misfortune often has 
 its origin in prosperity, and good fortune in adversity."
 
 HABET NATURAHAEC HABEO. 79 
 
 *' Habet natura, ut aliarum omnium rerum, sic vivendi modum." 
 
 CICEKO. De Senectute, XXIII., 85. 
 
 " Nature has a standard of living, as of everything else." 
 
 " Habet omnis hoc voluptas, 
 Stimulis agit fruentes ; 
 Apiumque par volantum, 
 Ubi grata mella fudit, 
 Fugit, et ni mis tenaci 
 Ferit icta corda morsu." 
 
 BOETHIUS. De Consolatione Philosophiae, III., Metrum 7. 
 
 "This bane has every pleasure, that it spurs 
 Its votaries on ; then like the winged bee, 
 When it has poured its honey, takes to flight, 
 And leaves its sting to rankle in the heart. " 
 
 " Hae nugae seria ducent 
 In mala derisum semel exceptumque sinistre." 
 
 HORACE. De Arte Poetica, 451. 
 
 " Such trifles bring to serious grief ere long 
 A hapless bard, once flattered and led wrong." (Conington.) 
 
 " Haec animos aerugo et cura peculi 
 Cum semel imbuerit, speramus carmina fingi 
 Posse linenda cedro et levi servanda cupresso ? " 
 
 HORACE. De Arte Poetica, 330. 
 
 " 0, when this cankering rust, this greed of gain, 
 Has touched the soul and wrought into its grain, 
 What hope that poets will produce such lines 
 As cedar oil embalms, and cypress shrines?" (Conington.) 
 
 " Haec differentia naturarum tantam habet vim, ut nonnunquam 
 mortem sibi ipse consciscere alius debeat, alius in eadem 
 caussa non debeat." CICERO. De Officiis, I., 31, 112. 
 
 " This difference in men's nature is so powerful in its operation, that it may 
 even on occasion be one man's duty to compass his own death, while 
 the same circumstances would not justify another man in so doing." 
 
 "Haec est, in gremium victos quae sola recepit 
 Humanumque genus communi nomine fovit, 
 Matris, non dominae, ritu ; civesque vocavit, 
 Quos domuit, nexuque pio longinqua revinxit." 
 
 CLAUDIANUS. De Cansnlatu Stilichonis, III., 150. 
 
 "She alone among nations has received into her bosom those whom she has 
 conquered, and has cherished all humanity as her sons, and not as her 
 slaves ; those whom she has subdued she has called her citizens, and 
 has bound to herself the ends of the earth in the ties of affection." 
 
 " Haec habeo, quae edi, quaeque exsaturata libido 
 Hausit : at ilia jaceut multa et praeclara relicta." 
 
 CICERO. Tusculanae Disputationes, V., 35, 101. (Epitaph on 
 
 Sardanapalus.) 
 
 " What I have eaten is mine, and all my satisfied desires ; but T leave 
 behind me all those splendid joys which I have not tasted."
 
 8o HAEC IRACUNDOSHAS OMNIS. 
 
 " Haec iracundos admonebit fabula, 
 Impune potius laedi quam dedi alteri." 
 
 PHAEDRUS. Fables, IV., 4, 13. 
 
 " 'Tis wiser patiently to suffer wrong, 
 Than, for the sake of vengeance, to become 
 Another's slave." 
 
 " Haec natura multitudinis est ; aut servit humiliter, aut superbe 
 dominatur : libertatem, quae media est, nee spernere modice, 
 nee habere sciunt." LIVY. Histories, XXIV., 25. 
 
 "The masses are so constituted as to be capable either of slavish subjection, 
 or of arrogant dominion, but the liberty which lies between these two- 
 extremes they can neither tolerate in others nor enjoy themselves." 
 
 " Haec placuit semel, haec decies repetita placebit." 
 
 HORACE. De Arte Poetica, 365. 
 
 ' ' One pleases straightway, one when it has passed 
 Ten times before the mind will please at last." (Conington.) 
 
 " Haec studia adolescentiam alunt, senectutem oblectant, secundas. 
 res ornant, adversis perfugium ac solatium praebent ; delectant. 
 domi, non impediunt foris, pernoctant nobiscum, peregrinantur, 
 rusticantur." CICERO. Pro Archia, VII., 16. 
 
 "Such studies nourish us in youth, and entertain us in old age; they 
 embellish our prosperity, and provide for us a refuge and a solace in 
 adversity ; they are a delight at home, yet no embarrassment abroad ;. 
 they are with us throughout sleepless nights, on tedious journeys, in 
 our country retreats. " 
 
 " Haerent infixi pectore voltus 
 Verbaque, nee placidam membris dat cura quietem." 
 
 VIRGIL. ^Eneid, IV., 4. 
 
 " Each look is pictured in her breast, 
 Each word : nor passion lets her rest." (Conington.) 
 
 " Hannibal, credo, erat ad portas." CICERO. Philippica, L, 5, 11. 
 " Hannibal was at the gates." 
 
 " Has omnis, ubi mille rotam volvere per annos, 
 Lethaeum ad fluvium deus evocat agmine magno, 
 Scilicet immemores supera et convexa revisant 
 Rursus et incipiant in corpora velle reverti." 
 
 VIRGIL, ^neid, VL, 748. 
 
 " All these, when centuries ten times told 
 The wheel of destiny have rolled. 
 The voice divine from far and wide 
 Calls up to Lethe's river-side, 
 That earthward they may pass once more 
 Remembering not the things before, 
 And with a blind propension yearn 
 To fleshly bodies to return." (Conington.)
 
 1 He knew that the 
 rewarded after t 
 
 HAUD IGITUR LETIHAUT FACILEST. 81 
 
 " Haud igitur leti praeclusa est janua coelo, 
 Nee soli terraeque, nee altis aequoris undis ; 
 Sed patet immani et vasto respectat hiatu." 
 
 LUCBETIUS. De Rerum Natura, V., 373. 
 
 " The gates of death are closed not to the sky, 
 Nor to the Sun, or Earth, or watery deeps ; 
 With vast wide-gaping jaws they open lie 
 For all created things. " 
 
 "Haud igitur redit ad nihilum res ulla." 
 
 LUCRETIUS. De Rerum Natura, L, 242. 
 " Nothing therefore returns to nothingness." 
 
 " Haud ignarus eram, quantum nova gloria in annis 
 Et praedulce decus primo certamine posset." 
 
 VIRGIL, ^neid, XL, 154. 
 
 ' ' I knew the young blood's maddening play, 
 The charm of battle's first essay." (Conington.) 
 
 " Haud ignarus summa scelera incipi cum periculo, peragi cum 
 praemio." TACITUS. Annals, XII., 67. 
 
 greatest crimes are perilous in their inception, but well 
 their consummation." (Church and Brodribb.) 
 
 " Haud incerta cano." VIRGIL. ^Eneid, VIII., 49. 
 
 " No legends form the subject of my song." 
 
 " Haud scio an pietate adversus deos sublata, fides etiam et societas 
 generis humani et una excellentissima virtus, justitia tollatur." 
 CICERO. De Natura Deorum, I., 2, 4. 
 
 " I am disposed to think that if reverence for the gods were destroyed, we 
 should also lose honesty and the brotherhood of mankind, and that 
 most excellent of all virtues, justice." 
 
 " Haud semper errat fama ; aliquando et elegit." 
 
 TACITUS. Agricola, IX. 
 
 " Fame does not always err ; sometimes she chooses well." 
 
 " Haud ullas portabis opes Acherontis ad undas ; 
 Nudus ad infernas, stulte, vehere rates." 
 
 PROPERTIUS. Elegies, IV., 4 (III., 5), 13. 
 
 " No riches may'st thou bear 'cross Acheron's tide ; 
 Fool naked must thou enter Charon's bark." 
 
 " Haut facilest venire illi ubi sitast sapientia : 
 Spissum est iter: apisci haut possem nisi cum magna miseria." 
 
 SEXTUS TURPILIUS. Canephorus, Fragment I. (JJ/.). 
 
 " No easy task it is to climb to wisdom's throne. 
 Steep is the path : only thou can'st attain 
 Through pain and weariness."
 
 82 HEI MIHIHEU! QUAM. 
 
 " Hei mihi ! difficile est imitari gaudia falsa ; 
 
 Difficile est tristi fingere mente jocum, 
 Nee bene mendaci risus componitur ore, 
 Nee bene sollicitis ebria verba sonant." 
 
 TIBCLLUS. Carmina, III., 6, 33. 
 
 " Alas ! how hard to feign an unfelt joy ; 
 How hard to jest when we are sick at heart ; 
 HI do we shape our lying lips to smile ; 
 111, from the careworn, sound the reveller's words." 
 
 " Hem, ista virtus est, quando usust, qui malum fert fortiter. 
 Fortiter malum qui patitur, idem post patitur, bonum." 
 
 PLAUTUS. Asinaria, Act II., Sc. II., 57. (Leonida.) 
 
 " This is true virtue. He who resolutely 
 Evil endures, shall in the end see good." (Bonnell Thornton.) 
 
 " Hem, ista parentum est vita vilis liberis : 
 Ubi malunt metui, quam vereri se ab suis." 
 
 AFBANIDS. Consobrini, Fragment I. , 4. 
 
 " The father's life's not precious to his children 
 Who would be feared rather than reverenced." 
 
 " Heredis fletus sub persona risus est." PUBLILIUS SYBUS, 187. 
 
 " The tears of an heir are laughter under a vizard." (Bacon.) 
 
 " Heu Fortuna ! quis est crudelior in nos 
 Te deus ? ut semper gaudes illudere rebus 
 Humanis ! " HORACE. Satires, II., 8, 61. 
 
 " Fortune, cruellest of heavenly powers, 
 Why make such game of this poor life of ours ? " (Conington.) 
 
 " Heu, heu ! quam brevibus pereunt ingentia fatis ! " 
 
 CLAUDIANUS. In Rufinum, II., 49. 
 
 ' ' Alas, alas ! within how short a space 
 A mighty enterprise is brought to nought." 
 
 " Heu miserande puer ! si qua fata aspera rumpas, 
 Tu Marcellus eris." VIRGIL. ^Eneid, VI., 882. 
 
 " Dear child of pity ! shouldst thou burst 
 The dungeon bars of Fate accurst, 
 
 Our own Marcellus thou ! " (Conington.) 
 
 " Heu pietas, heu prisca fides, invictaque bello 
 Dextera ! " VIRGIL. JEneid, VI., 878. 
 
 " piety ! ancient faith ! 
 hand untamed in battle scathe ! " (Conington.) 
 
 " Heu ! quam difficile est crimen non prodere vultu ! " 
 
 OVID. Metamorphoses, II., 447. 
 
 " Alas ! how difficult it is not to betray one's guilt by one's looks." 
 " Heu ! quam difficilis gloriae custodia est." PUBLILIUS SYKOS, 188. 
 1 ' How difficult is the safe custody of glory."
 
 HEU1 QUANTOHIC EGO QUI. 83 
 
 " Heu ! quanto minus est cum reliquis versari, quam tui meminisse." 
 SHENSTONE. On an ornamental urn, inscribed to Miss Dolman. 
 
 " Of how little value is the comradeship of those who are left, while we 
 may still remember thee." 
 
 " Heu, quibus ille 
 Jactatus fatis ! quae bella exhausta canebat ! " 
 
 VIRGIL. JEneid, IV., 13. 
 
 '* What perils his from war and sea ! " (Conington.) 
 
 " Hi mores, haec duri immota Catonis 
 Secta fuit, servare modum, fmemque tenere, 
 Naturamque sequi, patriaeque impendere vitam, 
 Nee sibi, sed toti genitum se credere mundo." 
 
 LUCAN. Pharsalia, II., 380. 
 
 "This was stem Cato's rule, his changeless course : 
 To observe the happy mean, and keep in view 
 His goal ; to follow nature, and to spend 
 His life in service of his fatherland, 
 Believing he was born, not for himself, 
 But for the world at large." 
 
 " Hi motus animorum atque haec certamina tanta 
 Pulveris exigui jactu compressa quiescunt." 
 
 VIRGIL. Georgics, IV., 86. (Of bees swarming.) 
 
 ' ' Yet all this life and movement, all the strife 
 May with a pinch of dust be brought to silence." 
 
 " Hie amor, haec patria est." VIRGIL. JEneid, IV., 347. 
 
 "There is my heart, my home is there." (Conington.) 
 
 "Hie domus, haec patria est." VIRGIL. JZneid, VII., 122. 
 " Here is our country, here our home." (Conington.) 
 
 " Hie domus Aeneae cunctis dominabitur oris, 
 Et nati natorum, et qui nascentur ab illis." 
 
 VIRGIL. jEneid, III., 97. 
 
 " There shall ^Eneas' house, renewed 
 For ages, rule a world subdued." (Conington.) 
 
 " Hie ego qui jaceo, tenerorum lusor amorum, 
 
 Ingenio perii, Naso poeta, meo. 
 At tibi qui transis ne sit grave, quisquis amasti, 
 Dicere, Nasonis molliter ossa cubent." 
 
 OVID. Tristia, III., 3, 73. 
 
 " Ovid lies here, the poet, skilled in love's gentle sport ; 
 By his own talents worked he his undoing. 
 Oh, thou who passest by. if ever thou hast loved, 
 Think it not shame to wish him calm repose."
 
 84 HIC M ANUS HIS EGO NEC. 
 
 " Hie manus ob patriam pugnando volnera passi, 
 Quique sacerdotes casti, dum vita manebat, 
 Quique pii vates, et Pboebo digna locuti, 
 Inventas aut qui vitam excoluere per artis, 
 Quique sui memores alios fecere merendo ; 
 Omnibus his nivea cinguntur tempora vitta." 
 
 VIRGIL. JEneid, VI., 660. 
 ' ' Here sees he the illustrious dead 
 
 Who fighting for their country bled ; 
 
 Priests who while earthly life remained 
 
 Preserved that life unsoiled, unstained ; 
 
 Blest bards, transparent souls and clear, 
 
 Whose song was worthy Phoebus' ear ; 
 
 Inventors who by arts refined 
 
 The common lot of human kind, 
 
 With all who grateful memory won 
 
 By services to others done : 
 
 A goodly brotherhood, bedight 
 
 With coronals of virgin white." (Conington.) 
 
 " Hie murus aeneus esto, 
 Nil conscire sibi, nulla pallescere culpa." 
 
 HORACE. Epistolae, I., 1, 60. 
 " Be this your wall of brass, your coat of mail, 
 A guileless heart, a cheek no crime turns pale. " (Conington.) 
 
 " Hie quantum in bello fortuna possit et quantos adferat casus, 
 cognosci potuit." C^SAR. De Bello Gallico, VI., 35. 
 
 " We have here an excellent example of the value of fortune, and of the 
 opportunities it offers in war." 
 
 " Hie ultra vires habitus nitor." JUVENAL. Satires, III., 180. 
 
 " Here beyond our power arrayed we go." (Gifford.) 
 
 " Hie vivimus ambitiosa 
 Paupertate omnes." JUVENAL. Satires, III., 182. 
 
 ' ' And so we flaunt 
 Proud in distress and prodigal in want." (Gifford.) 
 
 " Hinc Augustus agens Italos in proelia Caesar 
 Gum Patribus Populoque, Penatibus et magnis Dis." 
 
 VIRGIL. ^Eneid, VIII., 678. 
 
 " Here Caesar, leading from their home 
 The fathers, people, gods of Rome." (Conington.) 
 
 " Hinc illae lacrimae ! haec ilia 'st misericordia." 
 
 TERENCE. Andria, Act I., Sc. I., 99. (Simo.) 
 " Hence were those tears, and hence all that compassion." 
 
 " Hinc illae lacrimae 1 " CICERO. Pro Caelio, XXV., 61. 
 HORACE. Epistolae, I., 19, 41. 
 
 " His ego nee metas rerum nee tempora pono ; 
 
 Imperium sine fine dedi." VIEGIL. JEneid, I., 278. 
 
 " No date, no goal I here ordain ; 
 Theirs is an endless, boundless reign." (Conington.)
 
 HISTORIA VEROHOC HABEO. 85 
 
 " Historia vero testis temporum, lux veritatis, vita memoriae, magistra 
 vitae, nuntia vetustatis, qua voce alia nisi oratoris immortali- 
 tati commendatur." ' CICERO. De Oratore, II., 9, 36. 
 
 " History is the witness of the times, the light of truth, the life of memory, 
 the schoolmistress of life, the herald of antiquity ; receiving from the 
 voice of the orator alone her credentials to immortality." 
 
 " Hoc adsimile est, quasi de fluvio qui aquam derivat sibi : 
 Nisi derivetur, tamen oinnis ea aqua abeat in mare." 
 
 PLACTUS. Truculentus, Act II., Sc. VIL, l(Geta.) 
 
 " 'Tis as you'd turn a stream upon your field ; 
 Which if you do not, it will all run waste 
 Into the sea." (Bonnell Thornton.) 
 
 " Hoc cogitato ; ubi probus est architectus 
 Bene lineatum si semel carinam collocavit, 
 Facile esse navem facere ubi fundata et constituta est." 
 
 PLAUTUS. Miles Gloriosus, Act III., Sc. III., 41. 
 (A crotele utium.) 
 
 " When the shipwright, 
 If he has skill, has once laid down the keel, 
 Exact to line and measure, it is easy 
 To build the ship thus laid and tightly founded." 
 
 (Bonnell Thornton.) 
 
 " Hoc erat in votis ; modus agri non ita magnus, 
 Hortus ubi et tecto vicinus jugis aquae fons 
 Et paullum silvae super his foret." HORACE. Satires, II., 6, 1. 
 
 ' ' This used to be my wish : a bit of land, 
 A house and garden with a spring at hand, 
 And just a little wood." (Conington.) 
 
 " Hoc erit tibi argumentum semper in promtu situm ; 
 Ne quid expectes amicos quod tute agere possies." 
 
 ENNIUS. (Aulits Gellius, Noctes Atticae, II., 29, 6.) 
 ' ' This rule of life will ever be ready to your hand : never to wait for 
 friends to do for you what you can do for yourself." 
 
 " Hoc fonte derivata clades 
 
 In patriam populumque fluxit." HORACE. Odes, III., 6, 19. 
 ' ' Thence rose the flood whose waters waste 
 The nation and the name of Rome." (Conington.) 
 
 " Hoc genus omne." HORACE. Satires, I., 2, 2. 
 
 " All that class of people." 
 
 " Hoc habeo quodcunque dedi." 
 
 C. EABIRIUS. (Seneca, de Beneficiis, VI., 3, 1.) 
 " Whatever I have given, I still possess." 
 
 " Extra fortunam est, quidquid donatur amicis : 
 Quas dederis, solas semper habebis opes." 
 
 MARTIAL. Epigrams, V., 42, 7. 
 
 " A present to a friend's beyond the reach of fortune : 
 That wealth alone you always will possess 
 Which you have given away."
 
 86 HOC MIHI PERPETUOHOC VINCE. 
 
 " Hoc mihi perpetuo jus est, quod solus amator 
 Nee cito desisto, nee temere incipio." 
 
 PROPERTIUS. Elegies, III., 12, 35 (17., 20, 35). 
 
 " This justice must be done me, that alone 
 Of lovers I am constant when I love, 
 Yet love not hastily or rashly." 
 
 " Hoc nobis vitium maximum est : quum amamus turn perimus ; 
 Si illud, quod volumus dicitur, palam quum mentiuntur, 
 Verum esse insciti credimus." 
 
 PLAUTUS. Truculenttis, Act I., Sc. II., 88. (Dinarchus.) 
 " This is our greatest fault : when we're too much 
 In love, we're sure to be undone. For if 
 They tell us what we wish, fools as we are, 
 The most notorious falsehood we believe." (Bonnett Thornton.) 
 
 11 Hoc patrium est, potius consuefacere filium 
 Sua sponte recte facere quam alieno metu." 
 
 TEBENCE. Adelphi, Act L, Sc. I., 49. (Micio.) 
 
 " 'Tis this then is the duty of a father, 
 To make a son embrace a life of virtue, 
 Rather from choice than terror or restraint." (George Colman.) 
 
 " Hoc praestat amicitia propinquitati, quod ex propinquitate bene- 
 volentia tolli potest, ex amicitia non potest ; sublata enim 
 benevolentia, amicitiae nomen tollitur, propinquitatis manet." 
 
 CICERO. De Amicitia, V., 19. 
 
 " Friendship has this advantage over kinship, that the latter may exist 
 without good feeling, the former cannot ; if there be no good feeling the 
 very name of friendship vanishes, while that of kinship continues." 
 
 " Hoc quidem in dolore maxime est providendum, ne quid abjecte, ne 
 quid timide, ne quid ignave, ne quid serviliter muliebriterve 
 faciamus." CICERO. Tusculanae Disputationes, II., 23, 55. 
 
 " When in deep sorrow, we must be specially careful to do nothing which 
 savours of dejection or timidity, of cowardice, servility or womanish- 
 ness." 
 
 " Hoc sustinete majus ne veniat malum." 
 
 PHAEDRUS. Fables, I., 2, 31. 
 " Bear the ills ye have, lest worse befall ye." 
 
 " Hoc tibi pro servitio debeo 
 Conari manibus pedibus, noctesque et dies 
 Capitis periclum adire, dum prosim tibi." 
 
 TERENCE. Andria, Act IV., Sc. L, 52. (Davus.) 
 
 " 'Tis my duty as your slave, 
 To strive with might and main, by day and night, 
 With hazard of my life to do you service." (George Colman.) 
 
 " Hoc vince." EUSEBIUS PAMPHILUS. Vita Constantini, I., 28. 
 
 "By this conquer." 
 
 (These words, or their Greek equivalent, TOVT<? vino., were inscribed 
 on the cross which is said to have been seen in the heavens by 
 Constantine, just before he gave battle to Maxentius. They are 
 commonly quoted " In hoc signo vinces.")
 
 HOCCIN' EST CREDIBILE HOMINES ENIM. 87 
 
 " Hoccin' est credibile, aut memorabile, 
 Tanta vecordia innata cuiquam ut sit, 
 Ut mails gaudeant, atque ex incommodis 
 Alterius sua ut comparent commoda ? " 
 
 TERENCE. Andria, Act IV., Sc. I., 1. (Charimis.) 
 
 " Is this to be believed or to be told ? 
 Can then such inbred malice live in man, 
 To joy in ill, and from another's woes 
 To draw his own delight?" (George (Jolman.) 
 
 " Homine imperito nunquam quidquam injustius, 
 Qui, nisi quod ipse facit, nihil rectum putat." 
 
 TERENCE. Adelphi, Act I., Sc. II., 18. (Micio.) 
 
 "How unjust 
 
 Is he who wants experience ! who believes 
 Nothing is right but what he does himself ! " (George Colman.) 
 
 " Hominem improbum non accusari, tutius est quam absolvi." 
 
 LIVY. Histories, XXXIV., 4. 
 
 " It is better that a guilty man should not be brought to trial than that he 
 should be tried and acquitted." 
 
 " Hominem malignum forsan esse tu credas ; 
 Ego esse miser um credo, cui placet nemo." 
 
 MARTIAL. Epigrams, V., 28, 8. 
 
 " You think yourself malicious ; I should say 
 You're most unhappy, if for none you care." 
 
 " Hominem pagina nostra sapit." MARTIAL. Epigrams, X., 4, 10. 
 " In humanity my page is deeply skilled." 
 
 " Hominem servom suos 
 Domitos habere oportet oculos et manus 
 Orationemque. " 
 
 PLAUTUS. Miles Gloriosus, Act II., Sc. VI., 80. (Periplectomenes.) 
 
 " A servant should restrain his eyes and hands 
 And speech too." (Bonnell Thornton.) 
 
 " Homines, dum decent, discunt." SENECA. Epistolae, VII., 8. 
 
 " While we are teaching, we are learning." 
 
 " Homines enim ad decs nulla re propius accedunt quam salutem 
 hominibus dando." CICERO. Pro Ligario, XII., 38. 
 
 "At no time does man approach more nearly to the gods than when 
 engaged in the rescue of his fellow-man." 
 
 " Homines enim, quam rem destruere non possunt, jactationem ejus 
 incessunt. Ita, si silenda feceris, factum ipsum ; si laudanda, 
 quod non sileas ipse, culpatur." 
 
 PLINY THE YOUNGER. Epistolae, I., 8. 
 
 " When men are unable to pull your conduct to pieces, they are the more 
 ready to fall foul of you for boasting of it. Thus if you do anything 
 to be ashamed of, they blame the deed ; if anything to be proud of, 
 they blame you for talking about it."
 
 88 HOMINES, QUAMVISHOMO PROPONIT. 
 
 " Homines, quamvis in turbidis rebus sint, tamen, si modo homines 
 sunt, interdum animis relaxantur." 
 
 CICERO. Philippica, II., 16, 39. 
 
 " In whatever trouble men may be, yet so long as they are men, they 
 must occasionally have their moments of cheerfulness." 
 
 " Homines qui gestant quique auscultant crimina, 
 Si meo arbitratu liceat, omnes pendeant, 
 Gestores linguis, auditores auribus." 
 
 PLAUTUS. Pseudolus, Act I., Sc. V., 12. (Callipho.) 
 
 " You reporters, 
 
 And listeners after faults, by my goodwill 
 Should both be hanged, the former by the tongue, 
 The latter by the ears." (Bonnell Thornton.) 
 
 " (Dii immortales !) Homini homo quid praestat ; stulto intelligens 
 Quid interest ! " 
 
 TERENCE. Eunuchus, Act II., Sc. II., 1. (Gnatho.) 
 
 " Good heavens ! how much one man excels another ! 
 What difference 'twixt a wise man and a fool ! " (George Ooiman.) 
 
 " (At hercules) Homini plurima ex homine sunt mala." 
 
 PLINY THE ELDER. Natural History, VII., 1. 
 
 " Most of man's misfortunes are due to man." 
 
 " Hominum divomque voluptas, 
 
 Alma Venus." LUCRETIUS. De Rerum Natura, I., 1. 
 
 " Gentle Venus, delight of gods and men." 
 
 " Homo antiqua virtute ac fide." 
 
 TERENCE. Adelphi, Act III., Sc. III., 88.(Demea.) 
 
 " A citizen of ancient faith and virtue." (George Colman.) 
 
 " Homo doctus in se semper divitias habet." 
 
 PHAEDRUS. Fables, IV., 22, 1. 
 " A learned man has always riches in himself." 
 
 " Homo est animal bipes rationale." 
 
 BOETHIUS. De Consolatione Philosophiae, V. , Prosa IV. 
 
 " Man is a two-footed reasoning animal." 
 
 " Homo extra corpus est suum qui irascitur." 
 
 PUBLILIUS SYRUS, 193. 
 " A man who has lost his temper is a man outside himself." 
 
 " Homo homini deus est, si suum officium sciat." 
 
 CAECILIUS STATIUS. Fragment XVI. 
 " Man is a god to his fellow-man, if he know his duty." 
 
 " Homo proponit, sed Deus disponit." 
 
 THOMAS A KEMPIS. De Imitatione Christi, I., 19, 2. 
 
 " Man proposes, but God disposes."
 
 HOMO QUI ERRANTIHOS EGO VERSICULOS. 89 
 
 "' Homo qui erranti comiter monstrat viam, 
 Quasi lumen de suo lumine accendat, facit, 
 Nihilominus ipsi lucet, quum illi accenderit." 
 
 ENNIUS. (Cicero, de Officiis, I., 16, 51.) 
 " Who shows the path to one who's gone astray, 
 But lights the wanderer's lantern from his own, 
 Yet when 'tis lit, his own lamp's burning still." 
 
 " Homo sum ; humani nihil a me alienum puto." 
 
 TERENCE. Heautontimorumenos, Act L, Sc. I., 25. (Chremes.) 
 " I am a man ; there's naught which touches man 
 That is not my concern. " 
 
 " Homo totiens moritur quotiens amittit suos." 
 
 PUBLILIUS SYBTJS, 195. 
 " A man dies as often as he loses his friends." (Bacon.) 
 
 " Homunculi quanti sunt ! " PLAUTUS. Captivi, Prologue, 51. 
 
 " How insignificant are men." 
 
 " Honesta quaedam scelera successus facit." 
 
 SENECA. Phaedra, 606. (Phaedra.) 
 " Some crimes are by success made honourable." 
 
 " Honesti 
 
 Spadices glaucique, color deterrimus albis 
 
 Et gilvo." VIRGIL. Georgics, III., 81. 
 
 " The colour grey or chesuut are the best, 
 Not white or dun." (J. B. Rose.) 
 
 " Honos alit artes." CICERO. Tusculanae Disputationes, I., 2, 4. 
 " Fame is the nurse of the arts." 
 
 " Horae quidem cedunt, et dies et menses et anni ; nee praeteritum 
 tempus unquam revertitur, nee quid sequatur sciri potest." 
 
 CICEBO. De Senectute, XIX., 69. 
 
 " The hours pass by, and the days and months and years ; the time that is 
 past never returns, and what is to come none can tell." 
 
 " Horrenda late nomen in ultimas 
 
 Extendat oras." HORACE. Odes, III., 3, 45. 
 
 Aye let her scatter far and wide 
 Her terror." (Conington.) 
 
 " Horresco referens." VIRGIL. JEneid, II., 204. 
 
 " I quail, 
 "E'en now, at telling of the tale." (Conington.) 
 
 *' Hos ego versiculos feci, tulit alter honores: 
 Sic vos non vobis nidificatis aves : 
 Sic vos non vobis vellera fertis oves : 
 Sic vos non vobis mellificatis apes : 
 Sic vos non vobis fertis aratra boves." 
 
 VIRGIL. (Tib. Claudius Donatus, Life of Virgil. Delphin 
 
 edition, 1830, p. 17.) 
 
 ' ' I wrote these lines ; another wears the bays : 
 Thus you for others build your nests, birds : 
 Thus you for others bear your fleece, sheep : 
 Thus you for others honey make, bees : 
 Thus you for others drag the plough, kine."
 
 go HOS OMNES AMICOSHUIC MAXIME. 
 
 " Hos omnes amicos habere operosum est ; satis est inimicos nor* 
 habere." SENECA. Epistolae, XIV., 1. 
 
 "It is troublesome to have so many friends ; it should suffice that we have^ 
 no enemies." 
 
 " Hospitium est calamitatis. Quid verbis opu'st ? 
 Quamvis malam rem quaerens, illic reperias." 
 
 PLAUTUS. Trinummus, Act II., Sc. IV., 152. (Stasimus.) 
 
 ' ' "Pis the abode 
 
 Of misery. But without more words, whate'er 
 Evil you'd search for, you might find it here." 
 
 (Bonnell Thornton.) 
 
 " Hostem adversum opprimere, strenuo homini baud difficile est ; 
 occulta pericula neque facere, neque vitare, bonis in promptu 
 est." SALLDST. Ad Caesarem, II. 
 
 ' ' A man of vigour has little difficulty in overcoming a declared enemy ; 
 men of honour, however, while slow to prepare an ambush, are only 
 too prone to fall into one. " 
 
 " Hostem cum fugeret, se Fannius ipse peremit. 
 Hie, rogo, non furor est, ne moriare, mori ! " 
 
 MARTIAL. Epigrams, II., 80, 1. 
 " To avoid his foe, Fannius himself has slain. 
 
 What madness this, from fear of death to die ! " 
 
 " (Toto principatu suo) Hostem generis humani." 
 
 PLINY THE ELDER. Natural History, VII. , 6. 
 " An enemy of the human race." 
 
 " Hostis est, quisquis mihi 
 
 Non monstrat hostem." SENECA. Hercules Furens, 1167.. 
 
 " He is mine enemy who shows me not mine enemy. " 
 
 " Hue omnis turba ad ripas effusa ruebat, 
 Matres atque viri, defunctaque corpora vita 
 Magnanimum heroum, pueri innuptaeque puellae, 
 Impositique rogis juvenes ante ora parentum." 
 
 VIBGIL. JEncid, VI., 305_ 
 " Towards the ferry and the shore 
 The multitudinous phantoms pour ; 
 Matrons and men and heroes dead, 
 And boys and maidens yet unwed, 
 And youths who funeral fires have fed 
 Before their parents' eye." (Conington.) 
 
 " Hue propius me, 
 Dum doceo insanire omnes, vos ordine adite." 
 
 HORACE. Satires, II. , 3, 80. 
 " Now listen while I show you how the rest, 
 Who call you madman, are themselves possessed." 
 
 " Huic maxime putamus malo fuisse nimiam opinionem ingenii atque- 
 virtutis." CORNELIDS NEPOS. Alcibiades, 7. 
 
 " Nothing was more prejudicial to his career than the unduly high estimate 
 which was formed both of his mental and his moral qualities."
 
 ILLA VOXHUNC SALTEM EVERSO. gr 
 
 " Hujus ilia vox vulgaris, ' audivi,' ne quid reo innocent! noceat, 
 oramus." CICEBO. Pro Plancio, XXIII., 57. 
 
 " It is our earnest prayer that an innocent defendant may suffer no injury 
 from evidence of that too common class, the ' I have heard'." 
 
 " Humana malignas 
 
 Cura dedit leges, et quod natura remittit, 
 Invida jura negant." OVID. Metamorphoses, X., 329. 
 
 " The wit of man most cruel statutes has devised, 
 And nature oft permits what is by law forbid." 
 
 " Humanitati qui se non accommodat, 
 Plerumque poenas oppetit superbiae." 
 
 PHAEDRUS. Fables, III., 16, 1. 
 
 " Who obeys not the dictates of humanity, 
 Oft for his arrogance pays penalty. " 
 
 " Humane capiti cervicem pictor equinam 
 Jungere si velit, et varias inducere plumas, 
 Undique collatis membris, ut turpiter atrum 
 Desinat in piscem mulier formosa superne : 
 Spectatum admissi risum teneatis amici ? " 
 
 HORACE. De Arte Poetica, 1. 
 " Suppose some painter, as a tour deforce, 
 Should couple head of man with neck of horse, 
 Invest them both with feathers, 'stead of hair ; 
 And tack on limbs picked up from here and there, 
 So that the figure when complete should show 
 A maid above, a hideous fish below : 
 Should you be favoured with a private view 
 You'd laugh, my friends, I know, and rightly too." (Conington.) 
 
 " Humanum genus est avidum nimis auricularum." 
 
 LUCRETIUS. De Rerum Natura, IV., 594. 
 " Man suffers from the plague of itching ears." 
 
 " Humanus autem animus decerptus ex divina mente, cum alio nullo 
 nisi cum ipso deo, si hoc fas est dictu, comparari potest." 
 
 CICERO. Tusculanae Disputationes, V., 38. 
 
 " The human soul, being an offshoot of the divine mind, can be compared 
 with nothing else, if it be not irreverent to say so, than with God 
 himself." 
 
 " Hunc, qualem nequeo monstrare, et sentio tantum, 
 Anxietate carens animus facit, omnis acerbi 
 Impatiens, cupidus silvaram, aptusque bibendis, 
 Fontibus Aonidum." JUVENAL. Satires, VII., 56. 
 
 " He whom I feel, but want the power to paint, 
 Springs from a soul impatient of restraint, 
 And free from every care ; a soul that loves 
 The Muse's haunts, clear founts, and shady groves." (Gi/ord.) 
 
 " Hunc saltern everso juvenem succurrere saeclo 
 Ne prohibete ! " VIRGIL. Georgics, I., 500. 
 
 "Oh, hinder not the youth who would, at last, 
 Bring succour unto this perverted age."
 
 92 IB ANT OBSCURIIGNAVIS PRECIBUS. 
 
 " Ibant obscuri sola sub nocte per umbram, 
 Perque domos Ditis vacuas et inania regna." 
 
 VIRGIL. Mneid, VI., 268 
 
 ' ' Along the illimitable shade 
 Darkling and lone their way they made, 
 Through the vast kingdom of the dead, 
 An empty void, though tenanted." (Conington.) 
 
 " Ibit eo quo vis qui zonam perdidit." 
 
 HORACE. Epistolae, II., 2, 40. 
 
 " He makes a hero who has lost his kit." (Conington.) 
 
 " Id arbitror 
 Adprime in vita esse utile, ut ne quid nimis." 
 
 TERENCE. Andria, Act L, Sc. L, 33. (Sosia.) 
 
 " This I hold to be the Golden Rule 
 Of Life, too much of one thing's good for nothing." 
 
 (George Cohnan.) 
 
 " Ifl demum est homini turpe, quod meruit pati." 
 
 PHAEDRUS. Fables, III., 11, 7. 
 
 " What truly disgraces a man is a punishment which he has deserved." 
 
 " Id facere laus est quod decet, non quod licet." 
 
 SENECA. Octavia, 466. (Seneca.) 
 
 ' ' That your actions are becoming is praiseworthy, not that they are lawful 
 merely." 
 
 " Idem est ergo beate vivere et secundum naturam." 
 
 SENECA. De Vita Beata, VIII. , 2. 
 
 " To live happily is the same thing as to live in accordance with nature's 
 laws." 
 
 " Idem inficeto est inficetior rure, 
 Simul poemata attigit ; neque idem unquam 
 Aeque est beatus, ac poema cum scribit : 
 Tarn gaudet in se, tamque se ipse miratur." 
 
 CATULLUS. Carmina, XX. (XXII.), 14. 
 ' ' He is more clownish than the country clown 
 When he's attempting poetry ; and yet 
 He's ne'er so happy as when writing verse : 
 So much he joys and marvels at himself." 
 
 " Idem velle atque idem nolle, ea demum firma amicitia est." 
 
 SALLUST. Catiline, XX. 
 " The firmest friendship is based on an identity of likes and dislikes." 
 
 " Ignavia corpus hebetat, labor finnat, ilia maturam senectutem, hie 
 
 longam adolescentiam reddit." CELSUS. De Medicina, L, 1. 
 " Inactivity weakens the body, exertion strengthens it ; the former hastens 
 on old age, the latter prolongs youth." 
 
 " Ignavis precibus fortuna repugnat." 
 
 OVID. Metamorplioses, VIII., 73. 
 
 "The prayers of cowards Fortune spurns."
 
 IGNAVISSIMUS QUISQUEILLA PRIUS CRETA. 93 
 
 " Ignavissimus quisque et, ut res docuit, in periculo non ausurus, 
 nimii verbis, linguae feroces." TACITUS. History, I., 35. 
 
 "The most arrant coward, the man who, as the event proved, would dare 
 nothing in the moment of danger, was the most voluble and fierce of 
 speech." (Church and Brodrfbb.) 
 
 " Ignis aurum probat, miseria fortes viros." 
 
 SKNECA. De Providentia, V., 9. 
 
 " Gold is tried by fire, brave men by affliction." 
 
 " Ignis, quo clarior fulsit, citius exstinguitur." 
 
 SENECA. Ad Marciam, de Consolatione, XXIII., 4. 
 
 " The more brightly the fire has burnt, the sooner it is extinguished." 
 
 " Ignoranti quern portum petat, nullus suus ventus est." 
 
 SENECA. Epistolae, LXXL, 3. 
 
 " If a man does not know to what port he is steering, no wind is favourable- 
 to him." 
 
 " Ignoscito saepe alteri ; nunquam tibi." PUBLILIUS SYBUS, 208. 
 
 " You may often make excuses for another, never for yourself." 
 
 "Ignoscas aliis multa; nihil tibi." 
 
 AUSONIDS. Septem Sapientium Sententiae, Cleobulus, 4. 
 
 " Pardon much to others ; nothing to thyself." 
 
 " li vivunt qui ex corporum vinculis, tanquam e carcere, evolaverunt." 
 
 CICEBO. De Republica, VI., 14. 
 
 " Those truly live who have escaped from the fetters of the body, as from 
 a prison." 
 
 " Ilia meo caros donasset funere crines, 
 
 Molliter et ten era poneret ossa rosa." 
 
 PROPEBTIUS. Elegies, I., 18 (17), 21. 
 
 " Her cherished locks upon my tomb she'd lay, 
 And fill my grave with leaves of budding rose." 
 
 " Ilia mulier lapidem silicem, ut se amet, potest." 
 
 PLAUTUS. Poenulus, Act I., Sc. II., 77. (Agorastocles.) 
 " This woman would constrain a flint to love her." (Bonndl Thornton.} 
 
 " Ilia placet tellus in qua res parva beaturn 
 
 Me facit, et tenues luxuriantur opes." 
 
 MABTIAL. Epigrams, X., 96, 5. 
 " That land for me where with a tiny store 
 I'd happy be, and where small means are wealth." 
 
 " (Quaeque sequenda forent, quaeque evitanda vicissim,) 
 Ilia prius creta, mox haec carbone notasti ? " 
 
 PEBSIUS. Satires, V., 108. 
 
 'What should be followed, and in turn what shunned, 
 Hast noted, those in chalk, in crayon these ? "
 
 94 ILLAM, QUICQUID AGITILLE, UT DEPOSITI. 
 
 " Illam, quicquid agit, quoquo vestigia movit 
 
 Componit furtim subsequiturque Decor." 
 
 TIBULLUS. Elegies, IV., 2, 7. 
 " Whate'er she does, where'er she turns her step, 
 Grace is her tire-woman, and her follower." 
 
 " Ille dolor solus patriam fugientibus, ilia 
 Maestitia est, caruisse anno Circensibus uno." 
 
 JUVENAL. -Satires, XI., 52. 
 " One thought alone, what time they leave behind, 
 Friends, country, all, weighs heavy on their mind, 
 One thought alone, for twelve long months to lose 
 The dear delights of Rome, the public shows." ((rifford.) 
 
 " Ille egregiam artem quassandarum urbium professus." 
 
 SENECA. De Constantia Sapientis, VI., 1. 
 " That professor of the noble art of destroying cities." 
 
 " Ille igitur nunquam direxit bracchia contra 
 Torrentem, nee civis erat, qui libera posset 
 Verba animi proferre et vitam impendere vero." 
 
 JUVENAL. Satires, IV., 89. 
 " Ne'er did he try the torrent's force to stem, 
 Nor, as becomes a worthy citizen, 
 Would he give utterance to his inmost thoughts, 
 And speak the truth at peril of his life." 
 
 " Ille potens sui 
 
 Laetusque deget, cui licet in diem 
 Dixisse, ' vixi'." HORACE. Odes, III., 29, 41. 
 
 " Happy he 
 
 Self-centred, who each night can say, 
 My life is lived." (Conington.) 
 
 " Ille profecto 
 Reddere personae scit convenientia cuique." 
 
 HORACE. De Arte Poetica, 315. 
 " That man, when need occurs, will soon invent 
 For every part its proper sentiment." (Conington.) 
 
 *' Ille quidem dignum virtutibus suis vitae terminum posuit." 
 
 APULEIUS. Metamorphoses, IV., 12. 
 " He ended his life in a manner befitting his virtues." 
 
 " Ille terrarum mihi praeter omnes 
 
 Angulus ridet." HORACE. Odes, II., 6, 13. 
 
 "That little corner, beyond all the world 
 Is full of smiles for me." 
 
 " Ille, ut deposit! proferret fata parentis, 
 Scire potestates herbarum usumque medendi 
 Maluit et mutas agitare inglorius artes. " 
 
 VIRGIL. Mneid, XII., 395. 
 " But he, the further to prolong 
 
 A sickly parent's span, 
 The humbler art of medicine chose, 
 The knowledge of each herb that grows, 
 Plying a craft unknown to song, 
 
 An unambitious man." (Conington.)
 
 ILLE, VELUT PELAGIILLUM EGO PER. 95 
 
 " Ille, velut pelagi rupes immota, resistit." 
 
 VIRGIL. JEneid, VII., 586. 
 
 ' ' Like rock engirdled by the sea. 
 Like rock immoveable is he." (Conington.) 
 
 44 Illi dura quies oculos et ferreus urget 
 Somnus ; in aeternam clauduntur lumina noctem." 
 
 VIRGIL. &neid, XII., 309. 
 
 " A heav)' slumber, ironbound, 
 Seals the dull eyes in rest profound 
 
 In endless night they close." (Conington.) 
 
 " Illi mors gravis incubat, 
 Qui, notus nimis omnibus, 
 Ignotus moritur sibi." SENECA. Thyestes, 401. (Chorus.) 
 
 " Ah, heavily weighs death on him 
 Who, known to others all too well. 
 Dies to himself unknown." 
 
 " Illi robur et aes triplex 
 Circa pectus erat, qui fragilem truci 
 
 Commisit pelago ratem 
 Primus." HORACE. Odes, I., 3, 9. 
 
 ' ' Oak and brass of triple fold 
 Encompassed sure that heart, which first made bold 
 
 To the raging sea to trust 
 A fragile bark." (Conington.) 
 
 " Illic vivere vellem 
 Oblitusque meorum, obliviscendus et illis." 
 
 HORACE. Epistolae, I., 11, 8. 
 
 " Yet there, methinks, I would accept my lot, 
 My friends forgetting, by my friends forgot." (Conington.) 
 
 *' Illud ingeniorum velut praecox genus non temere unquam pervenit 
 ad frugem." QUINTILIAN. De Institutione Oratorio,, I., 3, 3. 
 
 "That class of intelligence which we call precocious veiy seldom bears 
 fruit." 
 
 *' Illud quod medium est atque inter utrumque probamus." 
 
 MARTIAL. Epigrams, I., 57 (58). 
 "That we approve which both extremes avoids." 
 
 " Illud tamen in primis testandum est, nihil praecepta atque artes 
 valere, nisi adjuvante natura." 
 
 QUINTILIAN. De Institutione Oratoria, Prooemium, 26. 
 
 "We must first of all put it on record, that without the aid of nature, 
 neither precept nor practice will be of much service to us." 
 
 " Ilium ego per flammas et mille sequentia tela 
 Eripui his humeris, medioque ex hoste recepi." 
 
 VIRGIL. JEneid, VI., 110. 
 
 "Him through the fire these shoulders bore, 
 And from the heart of battle tore." (Conington.)
 
 g6 IMA PERMUTATIMPENSA MONUMENTI. 
 
 " Ima permutat brevis hora summis." 
 
 SENECA. Thyestes, 598. (Chorus.} 
 " But one short hour will change the lot of highest and of lowest." 
 
 " Imago animi sermo est." SENECA. De Moribus, 72. 
 
 "Speech is the mirror of the mind." 
 
 " Immane regnum est posse sine regno pati." 
 
 SENECA. Thyestes, 470. (Thyestes.} 
 
 " Wide is your rule, if without ruling you have learnt to suffer." 
 
 " (Cuncta prius tentanda, sed) Immedicabile vulnus 
 Ense recidendum est, ne pars sincera trahatur." 
 
 OVID. Metamorphoses, I., 190- 
 
 " First try all other means, but if the wound 
 Heal not, then use the knife, lest to the sound 
 From the diseased the canker spread." 
 
 " Immo id est genus hominum pessimum, 
 In denegando modo quis pudor paululum adest : 
 Post, ubi tempus est promissa perfici, 
 Turn coacti, necessario se aperiunt : 
 Et timent : et tamen res cogit denegare." 
 
 TERENCE. Andria, Act IV., Sc. L, 5. (Charinus.) 
 
 " Yes, such there are, the meanest of mankind, 
 Who, from a sneaking bashfulness, at first 
 Dare not refuse ; but when the time comes on 
 To make their promise good, then force perforce 
 Open themselves and fear : yet must deny." (George Colman.} 
 
 " Immodicis brevis est aetas, et rara senectus. 
 Quicquid amas, cupias non placuisse nimis." 
 
 MARTIAL. Epigrams, VI., 29, 7. 
 
 " Short life is theirs who know not self-restraint ; 
 Pray not to love too much the things you love." 
 
 " Immortalia ne speres, monet annus et almum 
 
 Quae rapit hora diem." HORACE. Odes, IV., 7, 7- 
 
 " ' No 'scaping death,' proclaims the year that speeds 
 This sweet spring day." (Conington.) 
 
 " Impedit ira animum, ne possit cernere verum." 
 
 DIONYSIUS CATO. Disticha de Moribus, II., 4. 
 " Anger so clouds the mind that it cannot perceive the truth. " 
 
 " Impendendus homo est, deus esse ut possit in ipso." 
 
 MANILIUS. Astronomicon, IV., 407. 
 " Man must be so weighed as though there were a God within him." 
 
 " Impensa monument! supervacua est ; memoria nostri durabit, si vita 
 meruimus." 
 
 FRONTINUS. (Pliny the Younger, Epistolae, IX., 19.) 
 
 " A monument is a useless expense ; our memory will live, if our life has- 
 deserved it."
 
 IMPERAT AUT SERVITIMPOSSIBILIUM NULLA. 97 
 
 " Imperat aut servit collecta pecunia cuique. " 
 
 HORACE. Epistolae, L, 10, 47. 
 " Gold will be slave or master." (Oonington.) 
 
 " Divitiae meae sunt ; tu divitiarum es." 
 
 SENECA. De Vita Beata, XXII., 5. 
 
 " My wealth belongs to me ; you belong to your wealth." 
 
 " Divitiae enim apud sapientem virum in servitute sunt, apud 
 stultum in imperio." 
 
 SENECA. De Vita Beata, XXVI. , 1. 
 
 "Wealth is the slave of a wise man, the master of a fool." 
 
 " Ea invasit homines habendi cupido, ut possideri magis quam 
 possidere videantur." 
 
 PLINY THE YOUNGER. Epistolae, IX., 30. 
 " Men are so enslaved by the lust of gain, that they seem to be 
 possessed by it, rather than to possess it. " 
 
 " Imperatorem (ait) stantem mori oportere." 
 
 VESPASIAN. (Suetonius, Vespasian, VII., 24.) 
 " An emperor should die standing." 
 
 " Iniperium cupientibus nihil medium inter summa et praecipitia." 
 TACITUS. History, II., 74. -(Quoting Vespasian.) 
 
 " They who aim at empire have no alternative between complete success 
 and utter downfall;" (Church and Brodribb.) 
 
 " Imperium facile his artibus retinetur, quibus initio partum est. 
 Verum. ubi pro labore desidia, pro continentia et aequitate libido 
 atque superbia invasere, fortuna simul cum moribus immutatur." 
 
 SALLUST. Catilina, II. 
 
 ' ' Sovereignty is easily preserved by the very arts by which it was originally 
 created. When, however, energy has given place to indifference, and 
 temperance and justice to passion and arrogance, then as the morals 
 change so changes fortune." 
 
 " (Scriptor honoratum si forte reponis Achillem,) 
 Impiger, iracundus, inexorabilis, acer, 
 Jura neget sibi nata, nihil non arroget armis." 
 
 HORACE. De Arte Poetica, 121^ 
 
 " If great Achilles figure in the scene, 
 Make him impatient, fiery, ruthless, keen ; 
 All laws, all covenants let him still disown, 
 And test his quarrel by the sword alone." (Conington.Y 
 
 " Importuna tamen pauperies abest, 
 
 Nee, si plura velim, tu dare deneges." 
 
 HORACE. Odes, III., 16, 37. 
 
 ' ' Yet Poverty ne'er comes to break my peace ; 
 
 If more I craved, you would not more refuse." (Cvnington.)/ 
 
 " Impossibilium nulla obligatio est." 
 
 CELSUS. (Corpus Juris Civilis Romani, Digesta, Lib. L., 
 
 Tit. XVII., 185.) 
 "There is no legal obligation to perform impossibilities." 
 
 7
 
 9 8 IMPRIMISQUE HOMINISIN ARISTIPPI. 
 
 " Imprimisque hominis est propria veri inquisitio atque investigatio." 
 
 CICERO. De Officiis, L, 4, 13. 
 "The first duty of man is the seeking after and investigation of truth." 
 
 " Improbe amor, quid non mortalia pectora cogis? " 
 
 VIRGIL. JEneid, IV., 412. 
 
 " Curst Love ! what lengths of tyrant scorn 
 Wreak'st not on those of woman born ?" (Gonington.) 
 
 " Improbe Neptunum accusat qui iterum naufragium facit." 
 
 PUBLILIUS SYRUS, 519. 
 
 " He accuseth Neptune unjustlj r who makes shipwreck a second time." 
 
 (Bacon. ) 
 
 " Improbus est homo qui beneficium scit sumere, et reddere nescit." 
 PLAUTUS. Persa, Act V., Sc. I., 10. (Toxilus.) 
 
 " The man's a knave in grain, who can receive 
 A favour, and yet knows not to return it." (Bonnell Thornton.) 
 
 " Improvisa leti 
 Vis rapuit rapietque gentes." HORACE. Odes, II., 13, 19. 
 
 ' ' Death with noiseless feet 
 Has stolen and will steal on all." (Conington.) 
 
 " Impudicus prorsus reverentiam sui perdidit, quod fraenum est 
 omnium vitiorum." 
 
 BACON. De Augmentis Scientiarum, VI., 3, 17. 
 "The profligate, in a word, has lost his self-respect, which is a curb on 
 every vice." 
 
 " Impulverea, ut dici solet, incruentaque victoria." 
 
 AULUS GELLIUS. Nodes Atticae, V., 6, 5. 
 " What is called, a dustless and a bloodless victor y." 
 
 " In aetate hominum plurimae 
 Fiunt transennae, ubi decipiuntur dolis ; 
 Atque edepol in eas plerumque esca imponitur. 
 Quam si quis avidus pascit escam avariter, 
 Decipitur in transenna avaritia sua." 
 
 PLAUTUS. Rudens, Act IV., Sc. VII. (Daemones.) 
 
 "There are many traps 
 Laid to ensnare mankind, and whosoever 
 Snaps at the bait is caught by his own greediness." 
 
 (Bonnell Thornton.) 
 
 " In amore haec omnia insunt vitia ; injuriae, 
 Suspiciones, inimicitiae, induciae, 
 Bellum, pax rursum." 
 
 TERENCE. Eunuchus, Act I., Sc. I., 14. (Parmeno.) 
 " In love are all these ills : suspicions, quarrels, 
 Wrongs, reconcilements, war, and peace again." (George Caiman.) 
 
 " (Nunc) In Aristippi furtim praecepta relabor 
 Et mini res, non me rebus subjungere conor." 
 
 HORACE. Epistolae, I., 1, 18. 
 
 "Anon to Aristippus' camp I flit, 
 And say, the world's for me, not I for it." (Conington.)
 
 /AT AU DACES NONIN FLAGRANTI. gg 
 
 ' In audaces non est audacia tuta." OVID. Metamorphoses, X., 544. 
 Against the daring daring is unsafe." 
 
 ' In causa facili cuivis licet esse diserto, 
 
 Et minimae vires frangere quassa valent." 
 
 OVID. Tristia, III., 11, 21. 
 " If but the subject's easy we may all be wise ; 
 
 What stands not firm the smallest force o'erthrows." 
 
 ' In civitate libera linguam mentemque liberas esse debere (jactabat)." 
 
 TIBERIUS. (Suetonius, Tiberius, III., 28.) 
 " In a free state there should be freedom of speech and thought." 
 
 ' In collocando beneficio et in referenda gratia, si cetera paria sunt, 
 hoc maxime ofncii est, ut quisque maxime opis indigeat, ita ei 
 potissimum opitulari : quod contra fit a plerisque." 
 
 CICERO. De Officiis, I., 15, 49. 
 
 " In conferring a favour, or returning a kindness, it is above all things our 
 duty, other things being equal, to consider where assistance is most 
 needed ; most men, however, take the opposite course." 
 
 'In corpore si quid ejusmodi est, quod reliquo corpori noceat, id uri 
 secarique patimur, ut membrum aliquod potius quam totum 
 corpus intereat : sic in reipublicae corpore, ut totum salvum sit, 
 quidquid est pestiferum amputetur." 
 
 CICERO. Philippica, VIII., 5, 15. 
 
 " If in the body there is anything of such a nature as to be injurious to 
 the rest of the body, we permit it to be burnt out, or cut away, pre- 
 ferring to lose one of the members, rather than the whole body ; so in 
 the body politic, that the whole may be preserved, it is necessary to 
 amputate whatever is noxious." 
 
 ' In dissensione civili, cum boni plus quam multi valent, expendendos 
 cives, non numerandos puto." 
 
 CICERO. De Republica, VI., 1. (Fragment.) 
 
 "In civil dissensions, where character is worth more than mere numbers, 
 we should, I think, weigh our fellow-citizens, and not count them 
 merely." 
 
 ; In eadem re utilitas et turpitude esse non potest." 
 
 CICERO. De Officiis, III., 8, 35. 
 
 "It is impossible for the same course of action to be both expedient and 
 dishonourable." 
 
 ; In eo neque auctoritate neque gratia pugnat, sed quibus Philippus 
 omnia castella expugnari posse dicebat, in quae modo asellus 
 onustus auro posset ascendere." 
 
 CICERO. Ad Atticum, I., 16, 12. 
 
 "His weapons are neither authority nor popularity, but rather those re- 
 ferred to in the saying of Philip of Macedon, that no city was impreg- 
 nable so long as it could be entered by an ass laden with gold." 
 
 In flagranti crimine comprehensi." 
 
 JUSTINIAN. (Corpus Juris Civilis Romani, Co^cx IX., 
 
 Tit. XIII., 1.) 
 
 " Taken in flagrant violation of the law." (Generally quoted " inflagrante 
 delicto".)
 
 ioo IN FUG A FOEDAIN MELLE SUNT. 
 
 " In fuga foeda mors est ; in victoria gloriosa." 
 
 CICERO. Philippica, XIV., 12, 32. 
 
 " In flight death is disgraceful ; in victory, glorious." 
 
 " In hominem dicendum est igitur, quum oratio argumentationem non 
 habet." CICERO. Pro Flacco, X., 23. 
 
 "We must make a personal attack, when there is no argumentative basis 
 for our speech." ( When you have no case, abuse the plaintiff" 's attorney.} 
 
 " (Nam) In hominum aetate multa eveniunt hujusmodi : 
 Capiunt voluptates, capiunt rursum -miserias ; 
 Irae interveniunt, redeunt rursum in gratiam ; 
 Verum irae si quae forte eveniunt hujusmodi, 
 Inter eos rursum si reventum in gratiam est, 
 Bis tanto amici sunt inter se, quam prius." 
 
 PLAUTUS. Amphitryo, Act III., Sc. II., 57. (Jupiter.} 
 
 " For in the life of men full many a chance 
 Befalls them in this wise : and now they take 
 Their fill of pleasure, then again of misery : 
 Now quarrels intervene, and now again 
 They're reconciled : but when these kind of quarrels 
 Haply arise betwixt two loving souls, 
 When reconciliation's made again, 
 Their friendship doubles that they held before." 
 
 (Bonnell Thornton.) 
 
 " In ingenio quoque, sicut in agro, quanquam alia diu serantur atque 
 elaborentur, gratiora tamen quae sua sponte nascuntur." 
 
 TACITUS. De Oratoribus, VI. 
 
 "Man's mind is like a field; though by sowing and careful cultivation 
 other things may be produced from it, yet we like best what grows 
 there naturally." 
 
 " In mala uxore atque inimico, si quid sumas, sumtus est ; 
 In bono hospite atque amico quaestus est, quod sumitur ; 
 Et quod in divinis rebus sumas, sapienti lucro est." 
 
 PLAUTUS. Miles Gloriosus, Act III., Sc. I. , 79. (Periplectomencs. ) 
 
 ' ' Upon an enemy 
 
 Or a bad wife, whatever you lay out, 
 That is expense indeed ! But on a friend, 
 Or a good guest, what you expend is gain : 
 As also, what is cost in sacrifices, 
 Is by the wise and virtuous counted profit." 
 
 (Bonnell Thornton.) 
 
 " In maxima fortuna minima licentia est." 
 
 SALLUST. Catilina, LI* 
 " The higher your station, the less your liberty." 
 
 " In melle sunt linguae sitae vostrae, atque orationes 
 Lacteque : corda felle sunt sita atque acerbo aceto." 
 
 PLAUTUS. Truculentus, Act I., Sc. II., 76. (Dinarchus.) 
 
 " Your tongues drop milk and honey, 
 Your hearts are steeped in gall and vinegar." 
 
 (Bonnell Thornton.),
 
 IN MENTEM YEN IT IN PRIMORIBUS. 101 
 
 " In men tern venit 
 
 Te bovem esse et me esse asellum ; ubi tecum conjunctus siem 
 Ubi onus nequeam ferre pariter, jaceam ego asinus in luto." 
 
 PLAUTUS. Aulularia, Act II., Sc. IL, 51. (Euclio.) 
 
 " When I am coupled with you, 
 Uuequal to the load that you can bear, 
 I the poor ass shall founder in the mire " 
 
 (Bonnett Thornton.) 
 
 " ' In nemora et lucos ' id est in solitudinem secedendum est. " 
 
 TACITUS. De Oratoribus, IX. 
 
 " We must retire ' into the woods and groves,' that is to say, we must seek 
 solitude." 
 
 " In nullo quidem morbo plus for tuna sibi vendicare, quam ars, ars 
 quam natura, potest : utpote cum, repugnante natura, nihil 
 medicina proficiat." CELSUS. De Medicina, III., 1. 
 
 "Iii no disease can fortune claim more than skill, or skill than fortune ; 
 so much so that unless nature aids, all medicine is in vain." 
 
 " (Opinor quia) in numero ipso est quoddam magnum collatumque con- 
 silium; quibusque singulis judicii parum, omnibus plurimum." 
 
 PLINY THE YOUNGER. Epistolae, VII., 17. 
 
 " In a multitude of counsellors there is a sort of collective wisdom ; though 
 individually they may be deficient in judgment, yet united they are 
 wise." 
 
 " In omni adversitate fortunae infelicissimum genus est infortunii 
 fuisse felicem." 
 
 BOETHIUS. De Consolatione Philosophiae, II., Prosa 4. 
 " In every reverse of fortune, the most unhappy condition of misfortune 
 is to have known happiness." 
 
 " In omni enim arte vel studio vel quavis scientia, ut in ipsa virtute, 
 optimum quidque rarissimum." 
 
 CICEBO. De Finibus, II., 25, 81. 
 
 " In every art or science, or branch of learning, as in virtue itself, perfec- 
 tion is but rarely attained." 
 
 " In perpetuum, f rater, ave atque vale." 
 
 CATULLUS. Carmina, XCIX. (CL), 10. 
 " For ever, brother, fare thee well." 
 " In pertusum ingerimus dicta dolium, operam ludimus." 
 
 PLAUTUS. Pseudolus, Act I., Sc. III., 135. (Pseudolus.) 
 
 "All we say 
 
 Is just like pouring water in a sieve ; 
 Our labour's all in vain." (Bonnell Thornton.) 
 
 " In pretio pretium nunc est. Dat census honores. 
 Census amicitias ; pauper ubique jacet." 
 
 OVID. Fasti, I., 217. 
 
 " Money is now the prize. Wealth in its train 
 Brings honours, and brings friendships ; he who's poor 
 Is ever cast aside." 
 
 " In primoribus habent, ut aiunt, labris." CICERO. Fragment. 
 
 " They have it on the tip of the tongue, as the saying goes."
 
 io2 IN PRINCIPATUIN TANTA VOLUTATIONE. 
 
 " In principatu commutando saepius, 
 Nil praeter domini nomen mutant pauperes." 
 
 PHAEDRUS. Fables, I., 15, 1. 
 
 "When states new rulers seek, 
 The poor change nothing but their master's name." 
 
 " In publicis nihil est legegravius: in privatis firmissimum est testa- 
 
 mentum." CICERO. Philippica, II., 42, 109. 
 
 "In public affairs there is nothing weightier than law ; in private matters 
 nothing more binding than a will." 
 
 '' In re mala, animo si bono utare, adjuvat. " 
 
 PLAUTUS. Captivi, Act II., Sc. I., &.(Lorariiis.) 
 
 " Our best support and succour in distress 
 Is fortitude of mind." (Bonnett Thornton.) 
 
 " In rebus asperis et tenui spe, fortissima quaeque consilia 
 
 tutissima sunt." LIVY. Histories, XXV., 38. 
 
 "In difficult and desperate cases, the boldest counsels are the 
 safest." 
 
 " In sapientis quoque animo, etiam cum vulnus sanatum est, cicatrix 
 
 manet." SENECA. De Ira, I., 16, 7. (A saying of Zeno.) 
 
 "Even in the wise man's mind, after the wound is healed, the scar 
 remains." 
 
 " In scirpo nodum quaeris. " 
 
 PLAUTUS. Menaechmi, Act II., Sc. I., 22. (Messenio.) 
 " You are looking for a knot in a bulrush." 
 
 "In se magna ruunt ; laetis hunc numina rebus 
 Crescendi posuere modum." LUCAN. Pharsalia, I., 81. 
 
 "What beyond measure grows, of its own self will fall ; 
 Such bounds the gods have set to fortune's increase." 
 
 "In se semper armatus Furor." 
 
 SENECA. Hercules Furens, 98. (Juno.) 
 " Madness ever armed against itself." 
 
 " In steriles campos nolunt juga ferre juvenci : 
 Pingue solum lassat, sed juvat ipse labor." 
 
 MARTIAL. Epigrams, I., 107 (108), 7. 
 " When the land's poor the steer the yoke will shirk : 
 Rich soil may weary, yet the toil's a joy." 
 
 " In suis quoque malis ita gerere se oportet, ut dolori tantum des, 
 quantum poscit, non quantum consuetude. " 
 
 SENECA. De Tranquillitate Animi, XV., 6. 
 
 "In one's own misfortunes one should so bear oneself as to give the rein 
 to sorrow only as far as is necessary, not as far as is customary." 
 
 " In tanta volutatione rerum humanarum nihil cuiquam nisi rnors 
 certum est: tamen de eo queruntur omnes, in quo uno nemo 
 decipitur." SENECA. Epistolae, XCIX., 9. 
 
 " Among the innumerable vicissitudes of human affairs, no one can be sure 
 of anything except death : yet all men complain of the one thing in 
 which no one is deceived."
 
 IN TE OMNISINDE FACES ARDENT. 103 
 
 " In te omnis domus inclinata recumbit." 
 
 VIRGIL, ^neid, XII., 59. 
 "A house dismantled and decayed, 
 
 On you is fain to lean." (Conington.) 
 
 " In tempore ad earn veni : quod rerum omnium est 
 Primum." 
 
 TERENCE. Heautontimorumenos, Act II., Sc. III., 123. (Syrus.) 
 
 "I came just in time, 
 Time, that in most affairs is all in all." (George Colman.) 
 
 " In tenui labor, at tenuis non gloria." VIRGIL. Georgics, IV., 6. 
 " Slight is the subject of my work, not slight shall be its fame." 
 
 " In turbas et discordias pessimo cuique plurima vis ; pax et quies bonis 
 
 artibus indigent." TACITUS. History, IV., 1. 
 
 "In stirring up tumult and strife, the worst men can do the most, but 
 peace and quiet cannot be established without virtue." 
 
 (Church and Brodribb.) 
 
 " (Fidens animi atque) In utrumque paratus, 
 Seu versare dolos, seu certae occumbere morti." 
 
 VIRGIL. JEneid, II., 61. 
 
 " Nerved with strong courage to defy 
 The worst, and gain his end or die." (Conington.) 
 
 "In vindicando criminosa est celeritas." POBLILIUS SYRUS, 236. 
 "In taking revenge, the very haste we make is criminal." (Bacon.) 
 
 " In vino veritas." 
 
 Proverbial expression. (Erasmus, Adagiorum Chiliades, 
 
 " Libertas ".) 
 " In wine is truth." 
 
 " Incedunt victae longo ordine gentes 
 Quam variae linguis, habitu tarn vestis et armis." 
 
 VIRGIL. JEneid, VIII. , 722. 
 
 "There march the captives, all and each, 
 In garb as diverse as in speech, 
 
 A multiform array." (Coning ton.) 
 
 " Inceptio 'st amentium, baud amantium." 
 
 TERENCE. Andria, Act I., Sc. III., 13. (Davus.) 
 " They are beginning like lunatics, not like lovers." 
 
 " Incipe ; dimidium facti est, coepisse : supersit 
 Dimidium ; rursum hoc incipe, et efficies. " 
 
 AUSONIUS. Epigrammata, LXXXI. 
 " Begin ; 'tis half your task ; the half remains ; 
 Again begin, and all your task is done." 
 
 " Inde caput morbi." JUVENAL. Satires, III., 236. 
 
 " Hence the seeds of many a dire disease." (Gifford.) 
 
 " Inde faces ardent, veniunt a dote sagittae." 
 
 JUVENAL. Satires, VI., 139. 
 
 " Plutus, not Cupid, touched his sordid heart, 
 And 'twas her dower that winged th' unerring dart." (Gi/ord.)
 
 io 4 IXDE FIT UT RAROINERAT TAMEN. 
 
 4< Inde fit ut raro, qui se vixisse beatum 
 Dicat et exacto contentus tempore vita 
 Cedat uti conviva satur, reperire queamus." 
 
 HORACE. Satires, I., 1, 117. 
 
 ' ' Hence comes it that the mail is rarely seen 
 Who owns that his a happy life has been, 
 And thankful for past blessings, with good will 
 Retires, like one who has enjoyed his fill." (Conington.) 
 
 " Inde ilia maxima medicorum exclamatio est, ' vitam brevem esse, 
 longam artem'." SENECA. De Brevitate Vitae, I. 
 
 " Hence that greatest of the sayings of the doctors, that ' life is short, but 
 art is long'." 
 
 " Indice non opus est nostris, nee vindice libris : 
 Stat contra, dicitque tibi tua pagina, fur es." 
 
 MARTIAL. Epigrams, L, 53 (54), 11. 
 
 " My books nor spy nor yet avenger need ; 
 Thy pages to thy face proclaim thy theft." 
 
 " Indigna digna habenda sunt, quum herus facit." 
 
 PLAUTUS. Captivi, Act II., Sc. /., 6. (Lorarius.) 
 
 *' Should a master 
 
 Commit unworthy actions, yet his slaves 
 Must think them worthy ones." (Bonnell Thornton.) 
 
 " Indignor quicquam reprehendi, non quia crasse 
 Compositum, illepideve putetur, sed quia nuper." 
 
 HORACE. Epistolae, II., 1, 76. 
 ' ' I chafe to hear a poem called third-rate, 
 Not as ill-written, but as written late." (Conington.) 
 
 " Indocti discant et ament meminisse periti." 
 
 HENAULT. Abrege Chronologique de I'Histoire de France, preface. 
 A translation, as H6naidt states, of the following lines 
 
 from Pope's Essay on Criticism, 741 and 742. 
 "Content if hence th' unlearned their wants may view, 
 The learned reflect on what before they knew." 
 
 " Indum sanguineo veluti violaverit ostro 
 Si quis ebur, aut mixta rubent ubi lilia multa 
 Alba rosa ; tales virgo dabat ore colores." 
 
 VIRGIL. ^Eneid, XII., 67. 
 " So blushes ivory's Indian grain, 
 When sullied with vermilion stain : 
 So lilies set in roseate bed 
 Enkindle with contagious red. 
 So flushed the maid." (Conington.) 
 
 " Inerat tamen simplicitas ac liberalitas ; quae, ni adsit modus, in 
 exitium vertuntur." 
 
 TACITUS. History, III., 86. (Of Vitellius.) 
 
 " He had a certain frankness and generosity, qualities indeed which turn 
 to a man's ruin, unless tempered with discretion." 
 
 (Church and Brodribb.)
 
 INFELIX OPERIS SUMMAINGENUAS DIDICISSE. 105 
 
 4 Infelix operis summa, quia ponere totum 
 Nesciet ; hunc ego me, si quid componere curem, 
 Non magis esse velim, quam naso vivere pravo, 
 Spectandum nigris oculis, nigroque capillo." 
 
 HORACE. De Arte Poeiica, 34. 
 
 " Yet he shall fail, because he lacks the soul 
 To comprehend and reproduce the whole. 
 I'd not be he : the blackest hair and eye 
 Lose all their beauty with the nose awry." (Conington.) 
 
 " Infinita est velocitas temporis, quae magis apparet respicientibus. " 
 
 SENECA. Epistolae, XLIX., 2. 
 
 " Infinitely swift is the flight of time, as we see, in especial, when we look 
 backward. " 
 
 " Infinni animi est pati non posse divitias." 
 
 SENECA. Epistolae, V., 6. 
 " It is the sign of a weak mind to be unable to bear wealth." 
 
 " Ingenia humana sunt ad suam cuique levandam culpam nimio plus 
 facunda." LIVY. Histories, XXVIII., 25. 
 
 ' ' Men are only too clever at shifting blame from their own shoulders to 
 those of others." 
 
 " Ingeniis patuit campus ; certusque merenti 
 Stat favor." CLAUDIANUS. De Consulatu Fl. Malii Theodori, 262. 
 
 " Fame's wide field 
 To talent open lies, and favour sure 
 Waits upon merit." 
 
 " (Neque, si quis scribat, uti nos 
 Sermoni propiora, putes hunc esse poetam. ) 
 Ingenium cui sit, cui mens divinior atque os 
 Magna soniturum, des nominis hujus honorem." 
 
 HORACE. Satires, L, 4, 43. 
 
 " 'Tis not poetry, 
 
 No : keep that name for genius, for a soul 
 Of Heaven's own fire, for words that grandly roll. " 
 
 '\Conington. ) 
 
 " Ingenium ingens 
 
 Inculto latet hoc sub corpore." HORACE. Satires, L, 3, 33. 
 
 "That coarse body hides a mighty mind." (Conington.) 
 
 " Ingenium, longa rubigine laesum, 
 Torpet, et est multo, quam fuit ante, minus." 
 
 OVID. Tristia, V., 12, 21. 
 
 " Great talents, by the rust of long disuse, 
 Grow somnolent, and shrink from what they were. " 
 
 " Ingenuas didicisse fideliter artes 
 Emollit mores, nee siuit esse feros." 
 
 OVID. Epistolae ex Ponto, II., 9, 47. 
 
 " By faithful study of the nobler arts, 
 Our nature's softened, and more gentle grows."
 
 io6 INGENUI VULTUSINQUINAT EGREGIOS. 
 
 " Ingenui vultus puer ingenuique pudoris." 
 
 JUVENAL. Satires, XL, 154. 
 
 ' ' Ingenuous grace 
 Beams from his eyes, and flushes in his face." (Gifford.) 
 
 " Iniqua nunquam regna perpetuo manent." 
 
 SENECA. Medea, 195. (Medea.} 
 
 " Unjust dominion cannot be eternal." 
 
 " Iniqua raro maximis virtutibus 
 Fortuna parcit." SENECA. Hercules Furens, 329. (Megara.) 
 
 " Fortune, the jade, but rarely spares 
 Those of the loftiest virtue. " 
 
 " Iniquissima haec bellorum conditio est ; prospera omnes sibi vindi- 
 cant, adversa uni imputantur." TACITUS. Agricola, XXVII. 
 
 " Nothing in war is more unjust than that all concerned claim its successes 
 for themselves, and throw on some one individual the blame for its- 
 reverses." 
 
 " Iniquum est collapsis manum non porrigere : commune hoc jus 
 generis human! est." 
 
 MABCUS SENECA. Controversiae, I., 1, 14. 
 
 " It is a denial of justice not to stretch out a helping hand to the fallen ;, 
 that is the common right of humanity." 
 
 " Initia magistratuum nostrorum meliora ferme et finis inclinat, dum 
 in modum candidatorum suffragia conquirimus." 
 
 TACITUS. Annals, XV., 21. 
 
 " Our magistrates generally administer their offices better at the beginning 
 of their tenure, but with less vigour towards the end, when they are- 
 in the position of candidates soliciting votes. " 
 
 "Initium est salutis, notitia peccati." 
 
 SENECA. Epistolae, XXVIIL, 9. 
 
 "The first step towards amendment is the recognition of error." 
 
 " Injusta ab justis impetrari non decet ; 
 Justa autem ab injustis petere insipientia 'st ; 
 Quippe illi iniqui jus ignorant, neque tenent." 
 
 PLAUTUS. Amphitryo, Prologue, 35. 
 
 " It befits not to pray the just to do injustice ; 
 And to ask justice from the unjust is foolishness, 
 For the unjust nor know nor practise justice." 
 
 " Inops, potentem dum vult imitari, perit." 
 
 PHAEDRUS. Fables, I., 24, 1. 
 
 " It is destruction to the weak man to attempt to imitate the powerful." 
 
 " Inquinat egregios adjuncta superbia mores." 
 
 CLAUDIANUS. De Quarto Conszilatu Honorii, 305. 
 
 " Pride sullies the noblest character."
 
 INSANI NOMENINTELLIGISNE ME ESSE. 107 
 
 " Insani nomen sapiens ferat, aequus iniqui, 
 Ultra quam satis est virtu tern si petat ipsam. " 
 
 HORACE. Epistolae. I., 6, 15. 
 
 " E'en virtue's self, if carried to excess, 
 Turns right to wrong, good sense to foolishness." (Conington.) 
 
 " Tnsania scire se non potest, non magis quam caecitas se videre." 
 
 APULEIUS. De Magia, LXXX. 
 
 "Insanity cannot recognise itself any more than blindness can see itself.'" 
 
 " Insanire paret certa ratione modoque." 
 
 HORACE. Satires, II., 3, 271. 
 
 "There is a certain method in his madness." 
 
 " (At nos horrifico cinefactum te prope busto) 
 Insatiabiliter deflebimus ; aeternumque 
 Nulla dies nobis moerorem e pectore demet. " 
 
 LUCRETIUS. De Rerum Natura, III., 918. 
 
 " By the dread pyre whereon thine ashes lie 
 We mourn thee ceaselessly ; no day to come 
 Throughout all time shall consolation bring 
 To our grief-stricken hearts. " 
 
 " Insperata accidunt magis saepe quam quae speres." 
 
 PLAUTUS. Mostellaria, Act 7., Sc. III., 40. (Scapha.} 
 
 " Things we not hope for oftener come to pass 
 Than things we wish." (Bonnell Carter.) 
 
 " Inspicere, tanquam in speculum, in vitas omnium 
 Jubeo, atque ex aliis sumere exemplum sibi." 
 
 TERENCE. Adelphi, Act III., Sc. III., ^.(Demea.} 
 
 " In short, I bid him look into the lives 
 Of all, as in a mirror, and thence draw 
 From others an example for himself." (George Colman.) 
 
 " Instar mentis equum divina Palladis arte 
 Aedificant." VIRGIL. JEneid, II., 15. 
 
 "The Danaan chiefs, with cunning given 
 By Pallas, mountain-high to heaven 
 A giant horse uprear." (Conington.) 
 
 " Integer vitae scelerisque purus, 
 Non eget Mauris jaculis neque arcu, 
 Nee venenatis gravida sagittis, 
 
 Fusee, pharetra." HORACE. Odes, 7., 22, 1. 
 
 " No need of Moorish archer's craft 
 
 To guard the pure and stainless liver ; 
 He wants not, Fuscus, poison'd shaft 
 To store his quiver." (Conington.) 
 
 " Intelligisne me esse philosopbum? . . . Intellexeram, si tacuisses." 
 BOETHIUS. De Consolatiane Philosophiae, II., Prosa 7. 
 "Do you understand that I am a philosopher? ... I should have so 
 understood had you remained silent. " 
 (Hence the phrase, " Si tacuisses, philosophic mansisses".)
 
 io8 INTER FINITIMOSINTEREA DULCES. 
 
 *' Inter finitimos vetus atque antiqua simultas, 
 Immortale odium et nunquam sanabile vulnus 
 Ardet adhuc." JUVENAL, Satires, XV., 33. 
 
 " Between two neighbouring towns a deadly hate, 
 Sprung from a sacred grudge of ancient date, 
 Yet burns ; a hate no lenients can assuage, 
 No time subdue, a rooted rancorous rage." (Gifford.) 
 
 "(Micat inter omnes 
 Julium sidus velut) inter ignes 
 
 Luna minores. " HORACE. Odes, 1., 12, 47. 
 
 " Great Julius' light 
 Shines like the radiant moon amid 
 
 The lamps of night." (Conington.) 
 
 " (Saepe audivi) inter os atque offam multa intervenire posse." 
 
 M. CATO (CENSORINUS. ) (Aulus Gellius, Noctes Atticae, XIII., 
 
 17, 1.) 
 " Many things may come between the mouth and the morsel." 
 
 " (Nunc ego) inter sacrum saxumque sto.". 
 
 PLAUTUS. Captivi, Act III., Sc. IV., 84:.(Tyndarus.) 
 
 " I am standing between the knife and the victim." 
 
 " (Quod ait vetus proverbium,) inter sacrum et saxum positus 
 cruciabar." APULEIUS. Metamorphoses, XL, 28. 
 
 " I was suflFering agonies between the knife and the victim." 
 
 <l Inter spern curamque, timores inter et iras 
 Omnem crede diem tibi diluxisse supremum ; 
 Grata superveniet quae non sperabitur hora." 
 
 HORACE. Epistolae, I., 4, 12. 
 
 " Let hopes and sorrows, fears and angers be, 
 And think each day that dawns the last you'll see ; 
 For so the hour that greets you unforeseen 
 Will bring with it enjoyment twice as keen." (Conington.) 
 
 *' Iiiterdum lacrimae pondera vocis habent." 
 
 OVID. Epistolae ex Ponto, III., 1, 158. 
 "E'en tears at times have all the weight of speech." 
 
 " Interdum vulgus rectum vidit ; est ubi peccat." 
 
 HORACE. Epistolae, II., 1, 63. 
 
 "Sometimes the public sees like any lynx ; 
 Sometimes, if 'tis not blind, at least it blinks." (Conington.) 
 
 " Interea dulces pendent circum oscula nati, 
 Casta pudicitiam servat domus ; ubera vaccae 
 Lactea demittunt, pinguesque in gramine laeto 
 Inter se adversis luctantur cornibus haedi." 
 
 VIRGIL. Georgics, II., 523. 
 " Meanwhile his children clamber for his kiss, 
 And chastity assures domestic bliss ; 
 His kine afford exuberance of food, 
 And his kids fatten in their wanton mood." (J. B. Rose.)
 
 INTEREA GUSTUSINVENI PORTUM. 109 
 
 " Interea gustus elementa per omnia quaerunt, 
 Nunquam animo pretiis obstantibus." JUVENAL. Satires, XL, 14. 
 
 " Meanwhile, ere yet the last supply be spent, 
 They search for dainties every element, 
 Awed by no price." (Oifford.) 
 
 " Intererit multum Davusne loquatur an heros." 
 
 HORACE. De Arte Poetica, 114. 
 
 " 'Twill matter much if Davus 'tis who's speaking, or a hero." 
 
 (This line is generally qiwted as above, but the more correct reading is- 
 probably " Divus". Conington adopts this, and translates the- 
 line, " Gods should not talk like heroes ".) 
 
 " Interrogas, quid petam ex virtute ? Ipsam. Nihil enim habet 
 melius, ipsa pretium sui." SENECA. De Vita Beata, IX., 4. 
 
 " You ask what I seek from virtue ? Itself. For virtue has nothing better 
 to give ; its value is in itself." 
 
 " Ipsa quidem virtus sibimet pulcherrima merces." 
 
 SILIUS ITALICUS. Punica, XIII., 663. 
 
 " Ipsa quidem. virtus pretium sibi." 
 
 CLAUDIANUS. De Consulatu Fl. Mallii Theodori, 1* 
 " Virtue is indeed its own reward." 
 
 " Intrat amor mentes usu. Dediscitur usu. 
 Qui poterit sanum fingere, sanus erit." 
 
 OVIET. Eemedia Amoris, 503. 
 
 " By habit love doth enter in our hearts, 
 By habit too we learn to drive him forth. 
 He who can feign that he has cured love's wound, 
 Will soon be cured indeed." 
 
 "Intret amicitiae nomine tectus amor." 
 
 OVID. De Arte Amandi, L, 720. 
 " Love will enter cloaked in friendship's name." 
 
 " Intus est hostis ; cum luxuria nobis, cum amentia, cum scelere 
 certandum est." CICERO. In Catilinam, II., 5, 11. 
 
 ' The enemy is within the gates ; it is with our own luxury, our own folly,, 
 our own criminality that we have to contend." 
 
 " Intuta quae indecora." TACITUS. History, I., 33. 
 
 "That cannot be safe which is not honourable." 
 
 (Church and Brodribb.) 
 
 " Inveni portum. Spes et fortuna valete ; 
 Sat me lusistis ; ludite nunc alios." 
 
 ANON. Quoted by Lesage, Gil Bias, IX., 10. 
 
 (Burton, Anatomy of Melancholy, Part II., Sec. III., 6, ascribes 
 these lines to Prudentius, reading the last line, " Nil mihi 
 vobiscum; " etc.) 
 
 " My haven's found. Fortune and hope, farewell ; 
 Enough ye've toyed with me ; toy now with others.'"
 
 no INVENIAS ETIAMIPSA SCIENTIA. 
 
 "Invenias etiam disjecti membra poetae." 
 
 HORACE. Satires, L, 4, 62. 
 "The bard remains, unlinib him as you will." (Conington.) 
 
 " Inveniat quod quisque velit. Non omnibus unum est 
 Quod placet. Hie spinas colligit, ille rosas. " 
 
 PETBONIUS ARBITER. Fragment XXXV, 
 " May each man find what he desires ; all tastes 
 Are not the same. One roses plucks, one thorns. " 
 
 " Invicti perstant, animoque supersunt 
 Jam prope post animam." 
 
 SIDONIUS APOLLINARIS, Carmina, V. (Migne's Patrologiae 
 
 Cursus, Vol. LVIII., 3L7.) 
 
 "Uncouquered still they stand, and their high courage 
 All but outlives their life." 
 
 "Invidiam, tanquam ignem, summa petere." 
 
 LIVY. Histories, VIII., 31. 
 "Envy like fire always makes for the highest points." 
 
 " Invidus, iracundus, iners, vinosus, amator ; 
 Nemo adeo ferus est ut non mitescere possit, 
 Si modo culturae patientem commodet aurem. 
 Virtus est vitium fugere, et sapientia prima 
 
 :Sfcultitia caruisse." HORACE. Epistolae, I., 1, 38. 
 
 "Coward, pickthank, spitfire, drunkard, debauchee, 
 
 Submit to culture patiently, you'll find 
 
 Her charms can humanise the rudest mind. 
 
 To fly from vice is virtue : to be free 
 
 From foolishness is wisdom's first degree." (Conington.) 
 
 " Invisa nunquam imperia retinentur diu." 
 
 SENECA. Phoenissae, 660 (298). (Polynices.) 
 "An unpopular rule is never long maintained." 
 
 " Invitus ea, tanquam vulnera, attingo ; sed nisi tacta tractataque 
 
 sanari non possunt." LIVY. Histories, XXVIII., 27. 
 
 " I approach these questions unwillingly, as they are sore subjects, but no 
 cure can be effected without touching upon and handling them." 
 
 " (Subito adfertur nuntius horribilis,) 
 lonios fluctus, postquam illuc Arrius isset, 
 Jam non lonios esse sed Hionios." 
 
 CATULLUS. Carmina, LXXXII. (LXXXIV.), 11. 
 
 "We've just heard the dreadful news, 
 That since our Arrius' visit to the sea, 
 
 The Ionian waves are now Hionian called." 
 
 " Ipsa dies alios alio dedit ordine Luna 
 
 Felices operum." VIRGIL. Georgics, I., 276. 
 
 "The moon herself doth changing indicate 
 Auspicious days, and those opposed by fate." (/. E. Rose.) 
 
 " Ipsa scientia potestas est." 
 
 BACON. Meditationes Sacrae. De Heresibus. 
 "Knowledge is power."
 
 IPSE FACIT VERSUS IS DEMUM VI R. in 
 
 44 Ipse facit versus, atque uni cedit Homero 
 Propter mille annos. " JUVENAL. Satires, VII., 37. 
 
 " He scribbles verses, and he thinks himself 
 The greatest bard save Homer, to whom he yields, 
 Because he lived a thousand years ago." 
 
 41 Ipse quis sit, utrum sit an non sit, id quoque nescit." 
 
 CATULLUS. Carmina, XVII., 22. 
 
 " He knows not who he is, nor if he is, nor if he is not." 
 
 41 Ipse tibi sis senatus ; quocumque te ratio reipublicae ducet, sequare." 
 
 CICERO. Ad Familiares, X., 16, 2. 
 
 " Be to yourself the senate ; wherever the well-being of the state points the 
 path, follow there. " 
 
 44 Ipsi illi philosophi etiam illis libellis, quos de contemnenda gloria 
 scribunt, nomen suum inscribunt ; in eo ipso in quo praedica- 
 tionem nobilitatemque despiciunt, praedicari de se, ac nominari 
 volunt." CICEEO. Pro Archia, XL, 26. 
 
 " Even those very philosophers who write treatises on the despising of fame, 
 put their names on the title-page ; in the very place in which they 
 deprecate self-advertisement and notoriety they take steps to have 
 themselves advertised and made notorious." 
 
 44 Ipsi medium ingenium, magis extra vitia quam cum virtutibus." 
 
 TACITUS. History, L, 49. (Of Galba.) 
 
 " His character was of an average kind, rather free from vices than 
 distinguished by virtues." (Church arid Brodribb.) 
 
 " Ipsum enim bonum non est opinionibus, sed natura." 
 
 CICERO. De Legibus, I., 17, 46. 
 " The absolute good is not a matter of opinion but of nature." 
 
 44 Ira furor brevis est : animum rege qui nisi paret 
 Imperat : hunc frenis, hunc tu compesce catena." 
 
 HORACE. Epistolae, I., 2, 62. 
 " Wrath is a short-lived madness : curb and bit 
 Your mind : 'twill rule you, if you rule not it." (Conington.) 
 
 " Ira quae tegitur nocet ; 
 Professa perdunt odia vindictae locum." 
 
 SENECA. Medea, 153. (Nutrix.) 
 ' ' Dangerous is wrath concealed ; 
 Hatred proclaimed doth lose its chance of wreaking vengeance. " 
 
 44 Is demum mi hi vivere, atque frui anima videtur, qui, aliquo negotio 
 intentus, praeclari facinoris aut artis bonae famam quaerit." 
 
 SALLUST. Catilina, II. 
 
 ^'He only seems to me to live, and to make proper use of life, who sets 
 himself some serious work to do, and seeks the credit of a task well 
 and skilfully performed." 
 
 44 Is demum vir cujus animum neque prospera (fortuna) flutu suo 
 
 eff eret, nee adversa inf ringet. " LIVY. Histories, XLV., 8. 
 "He is truly a man who will not permit himself to be unduly elated when 
 fortune's breeze is favourable, or cast down when it is adverse."
 
 ii2 7S HABITUS ISTHAEC COMMEMORATIO. 
 
 " Is habitus animorum fuit ut pessimum facinus auderent pauci, plures 
 vellent, omnes paterentur. " TACITUS. History, I., 28. 
 
 "Such was the temper of men's minds, that, while there were few to 
 venture on so atrocious a treason, many wished it done, and all were- 
 ready to acquiesce." (Church and Brodribb.) 
 
 " Is minimum eget mortalis qui minimum cupit." 
 
 UNKNOWN. (Ribbeck, Scenicae Eomanorum Poesis Fragmenta, ex 
 incertis incertorum, LXV.) 
 
 '"Mongst mortals he's the least in want who least desires." 
 
 " Contentum vero suis rebus esse. maximae sunt certissimaeque 
 divitiae." CICERO. Paradoxa, VI., 3, 51. 
 
 "To be content with what one has is the greatest and truest 
 riches." 
 
 " Non qui parum habet, sed qui plus cupit, pauper est." 
 
 SENECA. Epistolae, II., 6. 
 
 ' ' Not he who possesses little, but he who desires more, is the 
 poor man. " 
 
 " Is maxime divitiis fruetur, qui minime divitiis indiget." 
 
 SENECA. Epistolae, XIV., 17. 
 " He most enjoys wealth who least desires wealth." 
 
 " Is plurimum habebit qui minimum desiderabit." 
 
 APULEIDS. De Magia, XX. 
 " He will have most who desires least." 
 
 " Felicem scivi, non qui, quod vellet, haberet, 
 Sed qui per fatum non data non cuperet." 
 
 AUSONIUS. Idyllia, II., 23. 
 " Not that man's happy who obtains his wish, 
 But he who wishes not for what fate gives not." 
 
 " Semper inops quicumque cupit." 
 
 CLAUDIANUS. In Rufinum, I., 200. 
 " He who desires is always poor." 
 
 " Is (Solon) quum interrogaretur, cur nullum supplicium constituisset. 
 in eum, qui parentem necasset, respondit se id neminem 
 facturum putasse." CICEBO. Pro Roscio Amerino, XXV., 70. 
 
 " Solon, when asked why he had not appointed any penalty for parricide, 
 replied that he had not thought any man capable of the crime." 
 
 " Ista senilis stultitia, quae deliratio appellari solet, senum levium est,. 
 
 non omnium." CICERO. De Senectute, XL, 36. 
 
 'That senile stupidity which we call dotage is not characteristic of all old 
 men, but only of those of small mental capacity." 
 
 " Isthaec commemoratio 
 Quasi exprobratio est immemoris beneficii." 
 
 TERENCE. Andria, Act I., Sc. I., 16. (Sosia.) 
 
 "ThisdetaU, 
 
 Forcing your kindness on my memory, 
 Seems to reproach me with ingratitude." (George Colman.)>
 
 ISTHAEC IN ME IT A EST AMOR. 113 
 
 " Isthaec in me cudetur faba." 
 
 TERENCE. Eunuchus, Act IL, Sc. III., 89. (Parmeno.) 
 " I shall have to serve for the threshing floor." 
 
 " Istuc est sapere, non quod ante pedes modo 'st 
 Videre, sed etiam ilia quae futura sunt 
 Prospicere." TERENCE. Adelphi, Act III., Sc. III., 32. (Syrus.) 
 
 " That is to be wise, to see 
 Not that alone which lies before the feet, 
 But ev'n to pry into futurity." (George Coltnan.) 
 
 " Istuc est sapere, qui, ubicumque opus sit, animum possis flectere ; 
 Quod faciendum fortasse sit post, idem hoc nunc si feceris." 
 
 TERENCE. Hecyra, Act IV., Sc. III., 2. (Laches.) 
 "That man is wise who so can bend his mind, 
 When need arises, as to do at once 
 That which hereafter he will recognise 
 As having been the proper thing to do." 
 
 " Ita comparatam esse hominum naturam omnium, 
 Aliena ut melius videant et dijudicent 
 Quam sua." 
 
 TERENCE. Heautontimorumenos, Act III., Sc. I., 97. 
 (Menedemus.) 
 
 " Gods ! that the nature of mankind is such, 
 To see and judge of the affairs of others 
 Much better than their own." (George Colman.) 
 
 " Ita Dis placitum, voluptatem ut maeror comes consequatur." 
 
 PLAUTUS. Amphitryo, Act II., Sc. II., 5. (Alcumena.) 
 
 "Thus it pleases Heaven, 
 
 That Sorrow, her companion, still should tread 
 Upon the heels of Pleasure." (Bonnell Thornton.) 
 
 " Ita enim finitima sunt falsa veris, eaque quae percipi non possunt, iis 
 
 quae possunt ut tarn in praecipitem locum non debeat se 
 
 sapiens committere." CICERO. Academica, II., 21. 
 
 "The false borders so closely on the true, and the possible on the 
 impossible, that the wise man should refrain from venturing on such 
 dangerous ground. " 
 
 " Ita est amor, balista ut jacitur : nihil sic celere est, neque volat ; 
 Atque is mores hominum moros et morosos efficit : 
 Minus placet, magis quod suadetur ; quod dissuadetur placet. 
 Quom inopia 'st, cupias ; quando ejus copia 'st, turn non velis ; 
 Ille qui aspellit, is compellit ; ille qui consuadet, vetat." 
 
 PLAUTUS. Trinummus, Act III., Sc. II., 42. (Lysiteles.) 
 
 " It is with love 
 
 As with a stone whirled from a sling ; it flies, 
 Nothing so quick. Love makes a man a fool, 
 Hard to be pleased. What you persuade him to 
 He likes not, and embraces that from which 
 You would dissuade him. What there is a lack of, 
 That will he covet ; when 'tis in his power 
 He'll none on't. Whoso bids him to avoid 
 A thing invites him to it ; interdicts, 
 Who recommends it." (Bonnell Thornton.) 
 
 8
 
 n 4 IT A MAJOR ESTITIDEM DIVOS. 
 
 " Ita major est muneris gratia quo minus diu pependit." 
 
 SENECA. De Beneficiis, II., 5, 3. 
 
 "A gift is the more grateful, .the shorter the time during which we are 
 waiting for it." 
 
 " Ita plerique ingenio sumus omnes ; nostri nosmet poenitet." 
 
 TERENCE. Phormio, Act I., Sc. Ill:, 20. 
 
 "Sure 'tis in our nature 
 Never to be contented." (George Colman.) 
 
 " Ita serpit illud insitum natura malum consuetudine peccandi libera, 
 finem audaciae ut statuere ipse non possit." 
 
 CICERO. In Verrem, II., 3, 76, 177. 
 
 "The evil implanted in man by nature spreads so imperceptibly, when 
 the habit of wrong-doing is unchecked, that he himself can set no 
 limit to his shamelessuess." 
 
 " Ita servom par videtur frugi sese instituere, 
 Proinde heri ut sint, ipse item sit ; voltum e voltu comparet ; 
 Tristis sit, si heri sint tristes ; hilaris sit si gaudeant." 
 
 PLAUTUS. Amphitryo, Act III., Sc. III., 4. (Sosia.) 
 
 ' ' It becomes 
 
 A trusty servant still to fashion him 
 So as to be himself as is his master. 
 To set his face by his face, to be grave 
 If he is grave, and merry if he's merry." 
 
 (Bonnell Thornton.) 
 
 *' Ita vita 'st hominum, quasi quam ludas tesseris : 
 Si illud quod maxime opus est jactu, non cadit, 
 Illud, quod cecidit forte, id arte ut corrigas." 
 
 TERENCE. Adelphi, Act IV., Sc. VII., 21. (Micio.) 
 
 ' ' The life of mail 
 
 Is like a gaming table. If the cast 
 Which is most necessary be not thrown, 
 That which chance sends you must correct by art." 
 
 (George Colman.) 
 
 "' Ite procul, Musae, si nil prodestis amanti." 
 
 TIBCLLOS. Elegies, II., 4, 15. 
 
 " Muses, avaunt ! if to the lover ye refuse your aid." 
 
 " Itidem divos dispertisse vitam humanam aequom fuit ; 
 Qui lepide ingeniatus esset, vitam longinquam darent ; 
 Qui improbi essent et scelesti, iis adimerent animam cito." 
 
 PLAUTUS. Miles Gloriosus, Act III., Sc. I., 135. (Pleusides.) 
 
 So it were just, the Gods in human life 
 
 Should make distinction due, and disproportion ; 
 
 That on the well-disposed they should bestow 
 
 A long extent of years ; the reprobate 
 
 And wicked they should soon deprive of life. " 
 
 (Bonnell Thornton.)
 
 ITIDEM UT TEMPUSyAM, JAM NULLA. 115 
 
 " Itidem ut tempus anni, aetatem aliam aliud factum convenit." 
 
 PLAUTUS. Mercator, Act V., Sc. IV., 24. (Eutychus.) 
 
 " For as the several seasons of the year 
 Bring with them different fruits, in human life 
 So have our actions their fit seasons too." 
 
 (Bonnell Thornton.) 
 
 " Jacet enim corpus dormientis ut mortui ; viget autem et vivit 
 animus." CICEBO. De Divinati&ne, I., 30, 63. 
 
 "The body of the sleeper lies as though dead; but his mind lives and 
 nourishes." 
 
 " Jacta alea esto." JULIUS CAESAR. (Suetonius, I., 32.) 
 
 " Let the die be cast." 
 
 " Jactat inaequalem Matho me fecisse libellum : 
 Si verum est, laudat carmina nostra Matho. 
 Aequales scribit libros Calvinus et Umber. 
 Aequalis liber est, Cretice, qui malus est." 
 
 MARTIAL. Epigrams, VII., 90, 1. 
 
 " I've writ, says Matho, an uneven book : 
 If that be true, then Matho lauds my verse. 
 Umber writes evenly, Calvinus too ; 
 For even books, be sure, are always bad." 
 
 " Jam Antiphonem conveni, adfinem meum, 
 Cumque eo reveni ex inimicitia in gratiam. 
 Yidete, quaeso, quid potest pecunia." 
 
 PLAUTUS. Stichus, Act III., Sc. I., 1. (Epignomus.) 
 
 "I saw my father Antipho but now, 
 And found him whom I left a foe, my friend. 
 What will not money do ? " (Bonnell Thornton. ) 
 
 " Jam istuc, Aliquid net, metuo." 
 
 PLAUTUS. Mercator, Act II., Sc. IV., 26. (Eutychus.) 
 
 " I am always afraid of your ' Something shall be done '." 
 
 " Jam, jam nulla viro juranti femina credat ; 
 Nulla viri speret sermones esse fideles : 
 Qui dum aliquid cupiens animus praegestit apisci, 
 Nil metuunt jurare, nihil promittere parcunt : 
 Sed simul ac cupidae mentis satiata libido est, 
 Dicta nihil metuere, nihil perjuria curant." 
 
 CATULLUS. Carmina, LXII. (LXIV.), 143. 
 
 " Let not a woman trust her lover's oath, 
 Let her not hope he'll keep his promises ! 
 For while the soul is lusting to possess, 
 No oath he fears, no promise but he'll make : 
 Then when he's satisfied his heart's desire, 
 Little he recks of falsest perjury."
 
 n6 JAM POSCIT AQUAMJUDEX DAMNATUR. 
 
 " Jam poscit aquam, jam frivola transfert 
 Ucalegon ; tabulata tibi jam tertia fumant. 
 Tu nescis." JUVENAL. Satires, III., 198. 
 
 " 'Midst the loud cry 
 
 Of ' water ! water ! ' the scared neighbours fly 
 With all their haste can seize the flames aspire, 
 And the third floor is wrapt in smoke and fire, 
 While you, unconscious, doze." (Gifford.) 
 
 " Jamne igitur laudas, quod de sapientibus alter 
 Ridebat, quoties a limine moverat unum 
 Protuleratque pedern ; flebat contrarius alter ? 
 Sed facilis cuivis rigidi censura cachinm : 
 Mirandum est unde ille oculis suffecerit humor." 
 
 JUVENAL. Satires, X., 28. 
 
 "And do we, now, admire the stories told 
 Of the two sages, so renowned of old ; 
 How this for ever laughed, whene'er he stept 
 Beyond the threshold ; that, for ever wept ? 
 But all can laugh : the wonder yet appears, 
 What fount supplied the eternal stream of tears !" ((jlifford.) 
 
 " Jamque dies, nisi fallor, adest, quern semper acerb um, 
 Semper honoratum, sic Di voluistis, habebo. " 
 
 VIRGIL, ^neid, V., 49. 
 
 " And now that day has come, to me 
 For evermore, by Heaven's decree, 
 
 Embittered and endeared." (Conington.) 
 
 " Jamque comes semper magnorum prima malorum 
 Saeva fames aderat." LUCAN. Pharsalia, IV., 93. 
 
 " And now, of great disasters aye the closest comrade, 
 Gaunt famine s nigh at hand." 
 
 " Jamque vale ; feror ingenti circumdata nocte, 
 Invalidasque tibi tendens, heu non tua. palmas ! " 
 
 VIRGIL. Georgics, IV., 497. 
 
 " And now farewell ; shrouded in endless night, 
 No longer thine, alas, I'm borne away, 
 Stretching in vain to thee my helpless hands." 
 
 " Jejunus raro stomachus vulgaria temnit." 
 
 HORACE. Satires, II., 2, 38. 
 "When the stomach's pricked by hunger's stings, 
 We seldom hear of scorn for common things." (Conington.) 
 
 " Jucundi acti labores." CICERO. De Finibus, II., 32, 105. 
 
 " Delightful are past labours." 
 
 " Jucundiorem autem faciet libertatem servitutis recordatio." 
 
 CICERO. Philippica, III., 14, 36. 
 "Liberty is rendered even more precious by the recollection of servitude.' 
 
 " Judex damnatur cum nocens absolvitur." PUBLILIUS SYRUS, 247. 
 " When a guilty man is acquitted, the judge is convicted."
 
 yUDICIUM HOC JUS TAM NEQUAM. 117 
 
 " Judicium hoc omnium mortalium est, fortunam a deo petendam, a 
 se ipso sumendam esse sapientiam. " 
 
 CICEKO. De Natura Deorum, III., 36, 88. 
 
 ' It is the universal opinion that we may pray the gods for fortune, but 
 must provide ourselves with wisdom." 
 
 " Judicis est semper in causis verum sequi ; patroni nonnunquam veri- 
 simile, etiam si minus sit verum, defendere." 
 
 CICERO. De Officiis, II., 14, 51. 
 
 " It is always the judge's business in a suit to endeavour to get at the 
 truth : it may sometimes be the duty of the advocate to defend a prob- 
 able hypothesis, even though it be not quite the truth." 
 
 " Jugulare civem ne jure quidem quisquam bonus vult ; mavult enim 
 commemorare, se, quum posset perdere pepercisse, quam, quum 
 parcere potuerit, perdidisse. " CICEKO. Pro Quintio, XVI., 51. 
 
 " No honest man desires to cause the death of a fellow-man, even by lawful 
 means ; he prefers always to remember that, when he could have 
 destroyed, he spared, rather than that when he could have spared, he 
 destroyed." 
 
 " Jura inventa metu injusti fateare necesse est, 
 Tempora si fastosque velis evolvere mundi." 
 
 HORACE. Satires, I., 3, 111. 
 
 " 'Twas fear of wrong gave birth to right, you'll find, 
 If you but search 'the records of mankind." (Conington.) 
 
 " Jurantem me scire nihil mirantur ut unum 
 Scilicet egregii mortalem altique silenti." 
 
 HORACE. Satires, II. , 6, 57. 
 
 " I swear that I know nothing, and am dumb : 
 They think me deep, miraculously mum." (Conington.) 
 
 "Juris peritorum eloquentissimus, eloquentium juris peritissimus. " 
 CICERO. De Oratore, L, 39, 180. (Of Q. Scaevola.) 
 
 " The greatest orator among the lawyers, the greatest lawyer among the 
 orators." 
 
 " Jus et furi dicitur." SENECA. De Beneficiis, IV., 28, 5. 
 
 " Even to the thief justice is meted out." 
 
 " (Verum illud, Chreme, 
 Dicunt,) jus summum saepe summa malitia est." 
 
 TERENCE. Heautontimorumenos, Act IV., Sc. V., 48. (Syrus.) 
 
 " 'Tis a common saying and a true, 
 That strictest law is oft the highest wrong." 
 
 (George Colman.) 
 
 " Summum jus, summa injuria." 
 
 CICERO. De Officiis, I., 10, 33. 
 " The strictest law often causes the most serious wrong." 
 
 " Jus tarn nequam esse Verrinum." CICERO. In Verrem, II., 1, 46, 121. 
 " So nefarious is Verriue justice."
 
 n8 yUSTITIA, EX QUA LABOR EST ETIAM. 
 
 " Justitia, ex qua virtute viri boni appellantur, mirifica quaedam multi- 
 tudini videtur; nee injuria ; nemo enim Justus esse potest, qui 
 mortem, qui dolorem, qui exilium, qui egestatem timet, aut qui 
 ea, quae sunt his contraria, aequitati anteponit." 
 
 CICERO. De Officiis, II., 11, 35. 
 
 "Justice, the possession of which virtue entitles men to be called good, is 
 looked upon by the masses as something miraculous ; and rightly so, 
 for no one can be just who fears death, pain, exile, or poverty, or who 
 ranks the opposites of these above equity." 
 
 " Justitia sine prudentia multum poterit : sine justitia nihil valebit 
 prudentia." CICERO. De Officiis, II., 9, 34. 
 
 "Justice without discretion may do much ; discretion without justice is of 
 no avail." 
 
 " Justo et moderate regebantur imperio ; nee abnuebant, quod unum 
 vinculum fidei est, melioribus parere." 
 
 LIVY. Histories, XXII. , 83. 
 
 "They lived under a just and moderate government, and they admitted 
 that one bond of their fidelity was that their rulers were the better 
 men." 
 
 " Justum et tenacem propositi virum 
 Non civium ardor prava jubentium, 
 Non vultus instantis tyranni 
 
 Mente quatit solida." HORACE. Odes, III., 3, 1. 
 
 " The man of firm and righteous will, 
 
 No rabble, clamorous for the wrong, 
 No tyrant's brow, whose frown may kill, 
 
 Can shake the strength that makes him strong." (Conington.) 
 
 "Juvenile vitium est regere non posse impetus." 
 
 SENECA. Troades, 259. (Agamemnon.) 
 
 " It is a youthful failing to be unable to control one's impulses." 
 
 " Labefactant fundamenta reipublicae ; concordiam primum, quae esse 
 non potest, quum aliis adimuntur, aliis condonantur pecuniae ; 
 deinde aequitatem, quae tollitur omnis, si habere suum cuique 
 non licet." CICERO. De Officiis, II., 22, 78. 
 
 "They are uprooting the very foundations of the state; first, harmony, 
 which cannot exist when property is taken by force from some to be 
 presented to others; next, justice, which is destroyed when a man is 
 not permitted to retain possession of his own." 
 
 " Labitur occulte, fallitque volatilis aetas, 
 Et nihil est annis velocior." OVID. Metamorphoses, X., 519. 
 
 "Time spreads his wings and glides away unseen ; 
 Naught's swifter than the years." 
 
 " Labor est etiam ipsa voluptas." 
 
 MANILIOS. Astronomicon, IV., 155. 
 
 " Even pleasure itself is a toil."
 
 LABOR OMNI A VICITLATET ANGUIS. ng 
 
 " Labor omnia vicit 
 Improbus, et duris urgens in rebus egestas." 
 
 VIRGIL. Georgics, I., 145. 
 
 " Unswerving toil all things has overcome 
 And want, that's ever urging, in hard times, 
 To greater efforts. " 
 
 " Labor voluptasque, dissimillima natura, societate quadam inter se 
 naturali sunt juncta." LIVY. Histories, V., 4. 
 
 " Toil and pleasure, so dissimilar in nature, are nevertheless united by a 
 certain natural bond of union." 
 
 " Labors alieno magnam partam gloriam 
 Verbis saepe in se transmovet, qui habet salem, 
 Quod in te est." 
 
 TERENCE. Etmuchus, Act III., Sc. I., 9. (Gnatho.) 
 
 " Men of wit, like you, 
 The glory got by others' care and toil 
 Often transfer unto themselves." (George Colman.) 
 
 " Lacrimae nobis deerunt antequam causae dolendi." 
 
 SENECA. Ad Polybium de Consolatione, IV., 3. 
 
 " Our tears will fail before we cease to have cause for grief." 
 
 " Laedere nunquam velimus, longeque absit propositum illud, ' Potius 
 amicum quam dictum perdendi '. " 
 
 QUINTILIAN. De Institutione Oratorio,, VI., 3, 28. 
 
 "We should always be unwilling to give pain, and should scorn the sug- 
 gestion that it is better to lose a friend than a bon mot." 
 
 " Laetus sum laudari me, abs te, pater, a laudato viro." 
 
 NAEVIUS. Hector Proficiscens, Fragment II. 
 " Praise from thee, my father, a much lauded man, makes me glad indeed." 
 
 "Languescet alioqui industria, intendetur socordia, si nullus ex se 
 metus aut spes, et securi omnes aliena subsidia exspectabant, 
 sibi ignavi, nobis graves." TACITUS. Annals, II., 38. 
 
 "Otherwise industry will languish and idleness be encouraged, if a man 
 has nothing to fear, nothing to hope from himself, and every one in 
 utter recklessness will expect relief from others, thus becoming 
 useless to himself and a burden to me." (Church and Brodribb.) 
 
 " Lapides loqueris." 
 
 PLAUTUS. Aulularia, Act II., Sc. I., 30. (Megadorus.) 
 " You are talking stones." 
 
 " Largitionem fundum non babere." 
 
 CICERO. De Officiis, II., 15, 55. (Proverbial expression.) 
 " Charity's money-bags are bottomless." 
 
 " Lasciva est nobis pagina, vita proba est." 
 
 MARTIAL. Epigrams, I., 4 (5), 8. 
 
 " Licentious though my page, my life is pure." 
 
 " Latet anguis in herba." VIRGIL. Eclogues, IIL, 93. 
 
 " There lurks a snake in the grass."
 
 120 LATIUS REGNES LEGES BONAE. 
 
 " Latins regnes avidum domando 
 Spiritum, quam si Libyam remotis 
 Gadibus jungas, et uterque Poenus 
 
 Serviat uni." HORACE. Odes, II., 2, 9. 
 
 " Who curbs a greedy soul may boast 
 
 More power than if his broad-based throne 
 Bridged Libya's sea, and either coast 
 Were all his own." (Conington.) 
 
 " Laudaxnus veteres, sed nostris utimur annis ; 
 Mos tamen est aeque dignus uterque coli." 
 
 OVID. Fasti, I., 225. 
 
 " We praise times past, while we times present use ; 
 Yet due the worship which to each we give." 
 
 " Laudato ingentia rura, 
 Exiguum colito. " VIRGIL. Georgics, II., 412. 
 
 " Praise, if you will, large farms, but till a small one." 
 
 " (Difficilis, querulus,) Laudator temporis acti." 
 
 HORACE. Ars Poetica, 173. 
 
 " Loud in his praises of bygone days." 
 " Laudatur ab his, culpatur ab illis." HORACE. Satires, I., 2, 11. 
 
 " By some he's lauded and by others blamed." 
 " Laudis avidi, pecuniae liberales." SALLUST. Catilina, VII. 
 
 "Greedy of praise, lavish of money." 
 
 " Laus vera et humili saepe contingit viro ; 
 Non nisi potenti falsa." SENECA. Thyestes, 211. (Atreus.) 
 
 ' ' True praise is oft the lot of him whose station is humble ; false praise 
 reaches no ears but those of the powerful." 
 
 " Lectio certa prodest, varia delectat." 
 
 SENECA. Epistolae, XLV., 1. 
 
 " Desultory reading is delightful, but, to be beneficial, our reading must 
 be carefully directed." 
 
 " Lector et auditor nostros probat, Aucte, libellos : 
 
 Sed quidam exactos esse poeta negat. 
 Non nimium euro : nam coenae fercula nostrae 
 Malim convivis quam placuisse cocis." 
 
 MARTIAL. Epigrams, IX., 82. 
 
 " Reader and hearer both my verses praise : 
 Some other poet cries, ' They do not scan '. 
 But what care I ? my dinner's always served 
 To please my guests, and not to please the cooks." 
 
 " Leges bonae ex malis moribus procreantur." 
 
 MACROBIUS. Saturnalia, II. , 18. 
 
 " Good laws have their origin in bad morals."
 
 LEGES REM SURDAMLEVIS EST DOLOR. 121 
 
 " Leges rem surdam, inexorabilem esse, salubriorem melioremque inopi 
 quam potent! ; nihil laxamenti nee veniae habere, si moduna 
 excesseris." LIVY. Histories, II., 3. 
 
 " Law is a thing which is insensible, and inexorable, more beneficial and 
 more propitious to the weak than to the strong ; it admits of no 
 mitigation nor pardon, once you have overstepped its limits." 
 
 *' Lene fluit Nilus, sed cunctis amnibus exstat 
 Utilior, nullas confessus murmure vires." 
 
 CLAUDIANUS. De Consulatu Fl. Mallii Theodori, 232. 
 
 1 ' Though gently Nilus flows, yet of all other streams 
 Most service renders he to man, nor aught proclaims 
 Of his vast might." 
 
 " Lenior et melior fis accedente senecta. 
 Quid te exempta juvat spinis de pluribus una ? 
 Vivere si recte nescis, discede peritis. 
 Lusisti satis, edisti satis atque bibisti ; 
 Tempus abire tibi est." HORACE. Epistolae, II., 2, 211. 
 
 " Grow 
 
 Gentler and better as your sands run low, 
 Where is the gain in pulling from the mind 
 One thorn, if all the rest remain behind ? 
 If live you cannot as befits a man, 
 Make room, at least, you may for those that can. 
 You've frolicked, eaten, drank to the content 
 Of human appetite; 'tis time you went." (Conington.) 
 
 " Leniter, ex merito quicquid patiare, ferendum est, 
 Quae venit indigno poena, dolenda venit." 
 
 OVID. Heroides, V., 7. 
 
 " With patience bear what pains thou hast deserved, 
 Grieve, if thou wilt, o'er what's unmerited." 
 
 "Leo quoque aliquando minimarum avium pabulum fuit; et ferrum 
 rubigo consumit : nihil tarn firmum est, cui periculum non sit 
 etiam ab invalido." 
 QUINTOS CUBTIUS. De Rebus Gestis Alexandri Magni, VII., 8, 15. 
 
 1 ' The lion has oftentimes been the prey of the smallest birds ; iron is 
 eaten away by rust : there is nothing so strong as to be free from 
 danger even from the weakest." 
 
 " Quamvis sublimes debent humiles metuere." 
 
 PHAEDBUS. Fables, I., 28, 1. 
 
 " Men in however high a station ought to fear the humble." 
 
 <( Levia perpessae sumus 
 Si flenda patimur." SENECA. Troades, 420. (Andromache.) 
 
 " Light are the woes that we have borne 
 If tears are all our woes demand." 
 
 " Levis est dolor, qui capere eonsilium pobest." 
 
 SENECA. Medea, 155. (Medea.) 
 
 " Not deep thy grief, if thou canst take advice."
 
 122 LEVIUS FIT PATIENTIALIBERTAS ULTIMA. 
 
 " Levius fit patientia 
 Quicquid corrigere est nefas." HORACE. Odes, I., 24, 19. 
 
 1 ' Patience makes more light 
 What sorrow may not heal." (Conington.) 
 
 " (Nam) Levius laedit, quidquid praevidimus ante." 
 
 DIONYSIUS CATO. Disticha de Moribus, II., 24. 
 " Lighter is the wound which is foreseen." 
 
 " Levius solet timere, qui propius timet." 
 
 SENECA. Troades, 524. (Andromache.) 
 " The danger that is nearest we least dread." 
 
 " Lex est ratio summa, insita in natura, quae jubet ea quae facienda 
 
 sunt prohibetque contraria." CICERO. De Legibus, I., 6, 18. 
 "Law is the highest expression of the system of nature, which ordains 
 what is right and forbids what is wrong." 
 
 " Lex universi est quae jubet nasci et mori." PUBLILIUS SYRUS, 255. 
 " Birth and death are a law of the universe." 
 
 " Liber captivus avis ferae consimilis est ; 
 Semel fugiendi si data est occasio, 
 Satis est ; nunquam post illam possis prendere." 
 
 PLAUTUS. Captivi, Act I., Sc. II., 1. (Hegio.} 
 
 " A free man, made a captive, 
 Is like a bird that's wild : it is enough, 
 If once you give it opportunity 
 To fly away ; you'll never catch it after. " 
 
 (Bonnell Thornton.} 
 
 " Libera Fortunae mors est : capit omnia tellus 
 
 Quae genuit ; coelo tegitur, qui non habet urnam." 
 
 LDCAN. Pharsalia, VII. , 819. 
 
 " Death is no slave to fortune: earth recalls 
 All she has borne ; the sky will cover him 
 Who has no tomb." 
 " Liberae sunt enim nostrae cogitationes." 
 
 CICERO. Pro Milone, XXIX., 79. 
 " Our thoughts are free." 
 
 " Cogitationis poenam nemo patitur." 
 
 ULPIANUS. (Corpus Juris Civilis Romani, Digesta, XLVIII., 
 
 Tit. XIX., 18.) 
 " No one can be punished for his thoughts." 
 
 " Libertas est animum superponere injuriis, et eum facere se, ex quo 
 solo sibi gaudenda veniant." 
 
 SENECA. De Constantia Sapientis, XIX., 2. 
 
 " We best preserve our liberty by looking upon wrongs done us as beneath 
 our notice, and relying upon ourselves alone for those things which 
 make life agreeable." 
 
 '* Libertas ultima mundi 
 Quo steterit ferienda loco." LUCAN. Pharsalia, VII., 581. 
 
 " Where freedom her last stand has made, 
 There must the blow be struck."
 
 LIBERTATE MODICELIMAE LABOR. 125 
 
 " Libertate modice utantur. Temperatam eam salubrem et singulis et 
 civitatibus esse ; nimiam et aliis gravem, et ipsis qui habeant,. 
 effrenatam et praecipitem esse." 
 
 LIVY. Histories, XXXIV., 49. 
 
 "They enjoy a moderate degree of liberty, which, when kept within 
 bounds, is most salutary both for individuals and for communities, 
 though when it degenerates into license, it becomes alike burdensome 
 to others, and uncontrollable and hazardous to those who possess it." 
 
 " Libertatis restitutae dulce auditu nomen." 
 
 LIVY. Histories, XXIV., 21. 
 
 " Sweetly sounds the name of Freedom, when we have lost it and regained 
 it." 
 
 " Libidinosa enim et intemperans adolescentia effetum corpus tradit 
 senectuti." CICERO. De Senectute, IX., 29. 
 
 ' ' A licentious and intemperate youth transmits a worn-out body to- 
 old age." 
 
 " (Alumna) Licentiae, quam stulti libertatem vocabant." 
 
 TACITUS. De Oratoribus, XL. 
 "License, which fools call liberty." 
 
 " Liceret ei dicere utilitatem aliquando cum honestate pugnare." 
 
 CICERO. De Officiis, III., 3, 12. 
 
 " He may say, if he will, that expediency sometimes clashes with honesty." 
 
 "Licet ipsa vitium sit ambitio, frequenter tamen causa virtutum est." 
 QUINTILIAN. De Institutions Oratorio,, I. , 2, 22. 
 
 "Though ambition itself be a vice, yet it is oftentimes the cause of 
 virtues." 
 
 " Licet ipse nihil possis tentare, nee ausus, 
 Saevior hoc, alios quod facis esse malos." 
 
 AVIANUS. Fabulae, XXXIX., 15. 
 
 ' ' Though naught yourself you can or dare attempt, 
 You're worse in this, that you make others bad." 
 
 " Licet superbus ambules pecunia, 
 
 Fortuna non mutat genus." HORACE. Epodes, 4, 5. 
 
 " Though high you hold your head with pride of purse, 
 "Pis not the fortune makes the gentleman." 
 
 " Lilia non domina sunt magis alba mea : 
 Ut Maeotica nix minio si certet Hibero, 
 Utque rosae puro lacte natant folia." 
 
 PROPERTIUS. Elegies, II., 3, 10. 
 
 " Fairer my lady than the lily fair, 
 Like snow of Azov with vermilion dyed, 
 Or rose leaves floating in the purest milk." 
 
 " Limae labor." HORACE. De Arte Poetica, 291. 
 
 "The labour of the file."
 
 124 LINQUENDA TELLUSLUCUS, QUIA. 
 
 " Linquenda tellus et domus et placens 
 Uxor, neque harum, quas colis, arborum 
 Te praeter invisas cupressos 
 
 Ulla brevem dominum sequetur." HORACE. Odes, II., 14, 21. 
 
 " Your laud, your house, your lovely bride 
 Must lose you ; of your cherished trees 
 None by its fleeting master's side 
 
 Will travel save the cypresses." (Oonington.) 
 
 " Livor, iners vitium, mores non exit in altos, 
 Utque latens ima vipera serpit humo." 
 
 OVID. Epistolae ex Ponto, III., 3, 101. 
 
 " Envy, slothful vice, 
 Ne'er makes its way in lofty characters, 
 But, like the skulking viper, creeps and crawls 
 Close to the ground." 
 
 " Longa est injuria, longae 
 Ambages ; sed summa sequar fastigia rerum." 
 
 VIRGIL. JEneid, L, 341. 
 
 " Long 
 
 And dark the story of her wrong ; 
 To thread each tangle time would fail, 
 So learn the summits of the tale." (Conington.) 
 
 " Longae finis chartaeque viaeque." HORACE. Satires, I., 5, 104. 
 
 , ' ' There the lines I penned, 
 
 The leagues I travelled, find alike their end." (Oonington.) 
 
 " Longe fugit quisquis suos fugit." 
 
 PETRONIUS ARBITER. Satyricon, 43. 
 
 "He flees far, who flees from his relations." 
 
 " Longum iter est per praecepta, breve et efficax per exempla." 
 
 SENECA. Epistolae, VI., 5. 
 
 " The path of precept is long, that of example short and effectual." 
 
 " In omnibus fere minus valent praecepta quam experimenta." 
 QUINTILIAN. De Institutione Oratoria, II., 5, 15. 
 
 " In almost everything experiment is better than precept." 
 
 " Loqui ignorabit, qui tacere nesciet." 
 
 AUSONIUS. Septem Sapientum Sententiae, Pittacus, 1. 
 
 " He who does not know how to be silent, will not know how to speak." 
 
 " Lucri bonus est odor ex re 
 
 Qualibet." JUVENAL. Satires, XIV., 204. 
 
 " Gain smells sweet, from whatsoe'er it springs." (Gi/ord.) 
 
 " Lucus, quia, umbra opacus, parum luceat." 
 
 QUINTILIAN. De Institutione Oratoria, I., 6, 34. 
 " Lucus, a grove, is so called, because, from the dense shade, there is very 
 little light there." 
 
 (Hence the phrase, " Lucus a non lucendo ".)
 
 LUPO AGNUMMAGNA EST VERITAS. 125 
 
 " Lupo agnum eripere postulant." 
 
 PLAUTUS. Poenulus, Act III., Sc. V., 31. (Lycus.) 
 " From the wolfs jaws they'd snatch the lamb." (Bonnell Thornton.) 
 
 " (Ut mavelis) Lupos apud oves linquere, quam hos custodes 
 domi." 
 
 PLAUTUS. Pseudolus, Act I., Sc. II., 9. (Ballio.) 
 " You may as well leave wolves among your sheep, 
 As these to guard your house." (Bonnell Thornton.) 
 
 " Lupo ovem commisisti." 
 
 TEBENCE. Eunuchus, Act V., Sc. I., 16. (Thais.) 
 
 " You set the wolf to keep the sheep." (George Colman.) 
 " Lupus in fabula." CICERO. Ad Atticum, XIIL, 33, 4. 
 
 " The wolf in the fable." 
 
 " praeclarum custodem ovium, ut aiunt, lupum ! " 
 
 CICEBO. Philippica, III., 11, 27. 
 "What a splendid shepherd is the wolf ! as the saying goes." 
 
 " Lupus est homo homini, non homo, quom qualis sit non novit." 
 
 PLAUTUS. Asinaria, Act II., Sc. IV., 88. (The Merchant.) 
 
 " Man is to man, to whomsoe'er one knows not, 
 A wolf and not a man." (Bonnell Thornton.) 
 
 " Macies illis pro sanitate, et judicii loco infirmitas est ; et dum satis 
 putant vitio carere, in id ipsum incidunt vitium, quod virtutibus 
 careat." QUINTILIAN. De Institutions Oratorio,, II., 4, 9. 
 
 " These people mistake an ascetic appearance for health, and a feeble will 
 for judgment ; they think it sufficient to have no vices, and thereby 
 fall into the vice of having no virtues." 
 
 " Macte nova virtute, puer ; sic itur ad astra." 
 
 VIBGIL. JEneid, IX., 641. 
 " "Pis thus that men to heaven aspire : 
 Go on and raise your glories higher." (Conington.) 
 
 " Maecenas, atavis edite regibus, 
 et praesidium et dulce decus meum ! " HORACE. Odes, I., 1, 1. 
 
 ' ' Maecenas, born of monarch ancestors, 
 The shield at once and glory of my life ! " (Conington.) 
 
 " Magister artis, ingenique largitor 
 Venter." PERSIUS. Satires, Prologue, 10. 
 
 " The Belly : Master, he, of Arts, 
 Bestower of ingenious parts." (Oifford.) 
 
 " Magna est enim vis humanitatis : multum valet communio sanguinis." 
 
 CICEBO. Pro Roscio Amerino, XXII., 63. 
 " Strong is the bond of our common humanity ; great is the tie of kinship." 
 
 "Magna est veritas, et praevalet." 
 
 THE VULGATE. Third Bk. of Esdras, IV., 41. 
 
 " Great is truth, and all-powerful."
 
 126 MAGNA PARS HOMINUMMAGNI SAEPE. 
 
 " Magna pars hominum est quae non peccatis irascitur, sed pec- 
 
 cantibus." SENECA. De Ira, II., 28, 8. 
 
 "A large part of mankind is angry not with the sins, but with the 
 sinners." 
 
 " Magna quidem sacris quae dat praecepta libellis 
 Victrix Fortunae Sapientia." JUVENAL. Satires, XIII., 19. 
 
 " Wisdom, I know, contains a sovereign charm 
 To vanquish Fortune, or at least disarm." (Clifford.) 
 
 " Magna res est vocis et silentii tempora nosse." 
 
 SENECA. De Moribus, 74. 
 
 "It is a great thing to know the season for speech and the season for 
 silence." 
 
 " Magna servitus est magna fortuna." 
 
 SENECA. Ad Polybium de Consolatione, VI., 5. 
 " A great fortune is a great slavery." 
 
 " Misera est magni custodia census." 
 
 JUVENAL. Satires, XIV., 304. 
 "Wealth, by such dangers earned, such anxious pain. 
 Requires more care to keep it than to gain." ((jrijford.) 
 
 -" Magna vis est conscientiae, judices, et magna in utramque partem ; 
 ut neque timeant, qui nihil commiserint, et poenam semper ante 
 oculos versari putent, qui peccarint." 
 
 CICEBO. Pro Milone, XXIII., 61. 
 
 "Great, gentlemen of the jury, is the power of conscience, and in both 
 directions ; for it frees the innocent from all fear, and keeps ever 
 before the eyes of the guilty the dread of punishment." 
 
 -" Magnas inter opes inops." HORACE. Odes, III., 16, 28. 
 
 "'Mid vast possessions poor." (Conington.) 
 
 *' Magni autem est ingenii sevocare mentem a sensibus et cogitationem 
 a consuetudine abducere." 
 
 CICEBO. Tusculanae Disputationes, I., 16, 38. 
 
 "The power of separating the intellect from the senses, and reason from 
 instinct, is characteristic of the highest genius." 
 
 " Magni interest quos quisque audiat quotidie domi ; quibuscum 
 loquatur a puero, quemadmodum patres, paedagogi, matres 
 etiam loquantur." CICEKO. Brutus, LVIII., 210. 
 
 "It makes a great difference to whom we listen in our daily home life; 
 with whom we have been accustomed to talk from boyhood upwards, 
 and how our fathers, our tutors and our mothers speak." 
 
 -" Magni saepe duces, magni cecidere tyranni, 
 Et Thebae steterunt, altaque Troja fuit. 
 Omnia vertuntur. Certe vertuntur amores. 
 Vinceris aut vincis : haec in amore rota est." 
 
 PBOPEBTIUS. Elegies, II., 8, 7. 
 ' ' Great leaders and great kings have fallen low, 
 And Thebes once stood, and lofty Troy's no more. 
 All things are overturned ; nor can our loves 
 Escape thp common lot. Thy fate is now 
 Defeat, now victory ; thus turns love's wheel."
 
 MAGNOS HOMINES-MALA MENS. 127 
 
 *' Magnos homines virtute metimur, non fortuna." 
 
 CORNELIUS NEPOS. Eumenes, 1. 
 
 " We measure great men by their virtues, not by their fortunes." 
 
 " Magnum hoc ego duco 
 
 Quod placui tibi, qui turpi secernis honestum, 
 Non patre praeclaro, sed vita et pectore puro." 
 
 HORACE. Satires, I., 6, 62. 
 
 ' ' 'Tis no common fortune when one earns 
 A friend's regard, who man from man discerns, 
 Not by mere accident of lofty birth 
 But by unsullied life, and inborn worth ! " (Oonington.) 
 
 " Magnum pauperies opprobrium jubet 
 
 Quidvis et facere et pati, 
 Virtutisque viam deserit arduae." HORACE. Odes, III., 24, 42. 
 
 " Guilty poverty, more fear'd than vice, 
 
 Bids us crime and suffering brave, 
 And shuns the ascent of virtue's precipice." (Oonington.) 
 
 44 (Non dubium quin) Major adhibita vis ei sit, cujus animus sit 
 perterritus, quam illi, cujus corpus vulneratum sit." 
 
 CICERO. Pro Caecina, XV., 42. 
 
 " There is no doubt that you can apply stronger pressure to a man whose 
 mind is unhinged by fear, than to one who is only suffering from 
 bodily injuries." 
 
 * Major est animus inferentis vim quam arcentis." 
 
 LIVY. Histories, XXL, 44. 
 "Plus animi est inferenti periculum, quam propulsanti." 
 
 LIVY. Histories, XXVIII., 44. 
 
 ' ' There is always more spirit in attack than in defence. " 
 
 " Major privato visus, dum privatus fuit, et omnium consensu capax 
 imperil, nisi imperasset." 
 
 TACITUS. History, L, 49. (Of Galba.) 
 
 " He seemed greater than a subject while he was yet in a subject's rank, 
 and by common consent would have been pronounced equal to 
 empire, had he never been emperor." (Church and Brodribb.) 
 
 " Major rerum mihi nascitur ordo ; 
 
 Majus opus moveo." VIRGIL. JEneid, VII., 44. 
 
 " A loftier task the bard essays ; 
 The horizon broadens on his gaze." (Oonington.) 
 
 " Majorum gloria posteris lumen est ; neque bona neque mala in 
 
 occulto patitur." SALLUST. Jugurtha, LXXXV. 
 
 ' ' Distinguished ancestors shed a powerful light on their descendants, and 
 
 forbid the concealment either of their merits or of their demerits." 
 
 " Mala mens, malus animus." 
 
 TERENCE. Andria, Act L, Sc. L, 137. (Simo.) 
 
 " Bad mind, bad heart." (George Colman.)
 
 128 MALA SUNT VICINAMALIM MORIRI. 
 
 " (Et) mala sunt vicina bonis. Errore sub illo 
 Pro vitio virtus crimina saepe tulit." 
 
 OVID. Hemedia Amoris, 323. 
 ' ' Evil is nearest neighbour to the good. 
 Thus virtue oft, instead of vice, has been 
 Arraigned in error." 
 
 " Male enim se res habet, quum quod virtute effici debet, id tentatur 
 
 pecunia." CICERO. De Officiis, II. , 6, 22. 
 
 "Things are in a bad way when money is used to effect what should be 
 accomplished by valour." 
 
 " Male imperando summum imperium amittitur." 
 
 PUBLIMUS SYBUS, 269. 
 "Bad government will bring to the ground the mightiest empire." 
 
 " Male irato ferrum committitur." SENECA. De Ira, I., 19, 8. 
 
 ' ' Trust not an angry man with a sword." 
 
 " Male mihi esse malo quam molliter." SENECA. Epistolae, 82, 2. 
 " I prefer a life of hardship to a feather-bed existence." 
 
 "Male partum, disperit." 
 
 PLAUTUS. Poenulus, Act IV., Sc. II., 22. (Synceratus.)> 
 "What is idly got is idly spent." (Bonndl Thornton.) 
 
 "Male parta male dilabuntur." 
 
 (Quoted by Cicero, Philippica, II., 27, 65. )> 
 "What is got by evil means is squandered in evil courses." 
 
 " Male tornatos incudi reddere versus." 
 
 HORACE. De Arte Poetica, 441. 
 "Take back your ill-turned verses to the anvil." 
 
 " Male verum examinat omnis 
 
 Comiptus judex." HORACE. Satires, II., 2, 8. 
 
 ' ' The judge who soils his fingers by a gift 
 Is scarce the man a doubtful case to sift." (Conington.) 
 
 " Male vivet quisquis nesciet bene mori." 
 
 SENECA. De Tranquillitate Animi, XL, 4. 
 " He will live ill who does not know how to die well." 
 
 " Maledicus a malefico non distat nisi occasione." 
 
 QUINTILIAN. De Institutione Oratorio,, XII., 9, 9.. 
 " An evil-speaker only wants an opportunity to become an evil-doer." 
 
 " Malefacere qui vult nunquam non causam invenit." 
 
 PUBLILIUS SYRUS, 267. 
 " He who wishes to do you a bad turn will always find an excuse." 
 
 " Malim moriri meos quam mendicarier : 
 Boni miserantur ilium ; hunc irrident mali." 
 
 PLAUTUS. Vidularia (Fragment)^ 
 
 " I'd rather those belong to me should die 
 Than become beggars. Of the dead good men 
 Take care but ill men jeer the beggar." (Bonndl Thornton.),
 
 MALO BENEFACEREMANUS MANUM LAV AT. 129 
 
 " Malo benefacere tantundem est periculum, 
 Quantum bono malefacere. " 
 
 PLAUTUS. Poenulus, Act III., Sc. III., 20. (The Witness.) . 
 " To serve the bad, and hurt the good alike 
 Is dangerous." (Bonnell Thornton.) 
 
 " Malorum facinorum ministri quasi exprobrantes aspiciuntur." 
 
 TACITUS. Annals, XIV., 62. 
 
 " Men look on their instruments in crime as a standing reproach to them." 
 
 (Church and Brodribb.) 
 
 " Malum consilium consulted pessimum est." 
 
 ANON. (Aulus Gellius, Noctes Atticae, IV., 5, 2.) 
 " "Tis the adviser who suffers most from bad advice." 
 
 " Malum est consilium quod mutari non potest." 
 
 PUBLILIUS SYBUS, 282. 
 " Any plan is bad which is incapable of modification." 
 
 " Malus clandestinus est amor; damnum 'st merum." 
 
 PLAUTUS. Curculio, Act J., Sc. I., 49. (Palinurus.) 
 ' ' This same clandestine love's a wicked thing : 
 "Pis utter ruin." (Bonnell Thornton.) 
 
 " Malus enim custos diuturnitatis metus ; contraque benevolentia, 
 fidelis est vel ad perpetuitatem." 
 
 CICERO. De Officiis, II., 7, 23. 
 
 " Fear is an untrustworthy guardian of constancy, but a kindly heart is 
 faithful even to the end of the world." 
 
 " Malus ubi bonum se simulat, tune est pessimus." 
 
 PUBLILIUS SYBUS, 284. 
 
 " An ill man is always ; but he is then worst of all when he pretends to be 
 a saint." (Bacon.) 
 
 " Manet alta mente repostum 
 Judicium Paridis spretaeque injuria formae." 
 
 VIRGIL. jEneid, I., 26. 
 ' ' Deep in remembrance lives engrained 
 The judgment which her charms disdained." (Conington.) 
 
 " Mantua me genuit ; Calabri rapuere ; tenet nunc 
 Parthenope ; cecini pascua, rura, duces." 
 
 VIRGIL. Epitaph. (Tib. Claudius Donatus 1 Life of Virgil, 
 included in Delphin Virgil, ed. 1830, p. 14.) 
 
 " Mantua bore me ; Calabria stole me ; the Muses own me. Of pastures . 
 have I sung, of country life and of war's heroes." 
 
 " (Uno se praestare, quod) manum ille de tabula non sciret kottere."" 
 PLINY THE ELDER. Natural History, XXXV., 36 (10)". 
 " He excelled in this, that he did not know how to take his hand from his 
 work." 
 
 41 Manus manum lavat." SENECA. Ludus de Morte Claudii, IX., 9. 
 PETBONIUS ARBITER. Satyricon, Cap. 45. 
 " One hand washes the other."
 
 130 MARCET SINEMAXIMAE CUIQUE. 
 
 " Marcet sine adversario virtus." SENECA. De Providentia, II., 4. 
 " Valour droops without an opponent." 
 
 " Mars gravior sub pace latet." 
 
 CLAUDIANVS. De Sexto Consulatu Hcmorii, 307. 
 
 " Mars in the garb of Peace is deadlier still." 
 " Mater saeva cupidinum." HORACE. Odes, IV., 1, 5. 
 
 " Cruel mother of sweet love." (Ccmington.) 
 
 " Materiae ne quaere modiun ; sed perspice vires 
 Quas ratio, non pondus habet ; ratio omnia vincit." 
 
 MANILIUS. Astranamicon, IV., 924. 
 ' ' Seek not the measure of matter ; fix your gaze 
 Upon the power of reason, not of bulk ; 
 For reason 'tis that all things overcomes." 
 
 " (0) Matre pulchra filia pulchrior." HORACE. Odes, I., 16, 1. 
 
 " lovelier than the lovely dame 
 That bore you." (C&nington.) 
 
 " Matres omnes filiis 
 
 In peccato adjutrices, auxilio in paterna injuria 
 Solent esse." 
 
 TERENCE. Heautontimorumenos, Act V., Sc. II., 38. (Syrus.) 
 
 ' ' 'Tis ever found that mothers 
 Plead for their sons, and in the father's wrath 
 Defend them." (George Colman.) 
 
 *' Maxima de nihilo nascitur historia." 
 
 PROPERTIUS. Elegies, II. , 1, 16. 
 
 "Great epics from small causes oft are born." 
 "' Maxima debetur puero reverentia." JUVENAL. Satires, XIV., 47. 
 
 " Reverence to children as to heaven is due." (Gifford.) 
 
 " Maxima enim morum semper patientia virtus." 
 
 DIONYSIUS CATO. Distichade Moribus, I., 38. 
 " Patience is the greatest of all the virtues." 
 
 *' Maxima est enim factae injuriae poena fecisse, nee quisquam gravius 
 adficitur quam qui ad supplicium poenitentiae traditur." 
 
 SENECA. De Ira, III., 26, 2. 
 
 "The severest penalty for a wrong done is the knowledge that we are 
 guilty, nor is any suffering greater than his who is brought to the stool 
 of repentance." 
 
 " Maxima est enim vis vetustatis et consuetudinis." 
 
 CICERO. De Amicitia, XIX., 68. 
 " Great is the power of antiquity and of custom." 
 
 " Maxima quaeque domus servis est plena superbis." 
 
 JUVENAL. Satires, V., 66. 
 " Every great house is full of insolent domestics." 
 
 " Maximae cuique fortunae minime credendum est." 
 
 LIVY. Histories, XXX., 30. 
 " It is when fortune is most propitious that she is least to be trusted."
 
 MAXIMAS VERO-ME VERO PRIMUM. 131 
 
 " Maximas vero virtutes jacere omnes necesse est, voluptate domi- 
 
 nante." CICEBO. De Finibus, II., 35, 117. 
 
 " All the greatest virtues must lie dormant where pleasure holds sway." 
 
 " Maximeque admirantur eum, qui pecunia non movetur." 
 
 CICEBO. De Officiis, II., 11, 38. 
 ' ' Above all is he admired who is not influenced by money." 
 
 " Maximum ergo solatium est cogitare id sibi accidisse, quod ante se 
 passi sunt omnes, omnesque passuri." 
 
 SENECA. Ad Polybinm de Consolatione, I., 3. 
 
 " Our greatest consolation in death is the thought that what is happening 
 to us has been endured by all in the past, and will be endured by all 
 in the future." 
 
 " Maximum remedium irae mora est." SENECA. De Ira, II., 29, 1. 
 " The best remedy for anger is delay." 
 
 " Me constare mini scis et discedere tristem, 
 Quandocunque trahunt invisa negotia Romam." 
 
 HORACE. Epistolae, I., 14, 16. 
 
 ' ' I'm consistent with myself : you know 
 I grumble when to Rome I'm forced to go." (Conington.) 
 
 " Me Parnasi deserta per ardua dulcis 
 Raptat amor. Juvat ire jugis, qua nulla priorum 
 Castaliam molli devertitur orbita clivo." 
 
 VIRGIL. Georgics, III., 291. 
 " Across Parnassus' lonely heights 
 My ardour hurries me. I love to climb 
 The hills, and tread the path, untrod before, 
 That rises gently to Castalia's spring." 
 
 " Me quoque felicem, quod non viventibus illis 
 Sum miser, et de me quod doluere nihil." 
 
 OVID. Tristia, IV., 10, 83. 
 <v I too am happy that my misery 
 Comes not while yet they live to grieve for me." 
 
 " Me vero primum dulces ante omnia Musae, 
 
 Quarum sacra fero ingenti percussus amore, 
 
 Accipiant, coelique vias et sidera monstrent, 
 
 Defectus solis varios lunaeque labores, 
 
 Unde tremor terris, qua vi maria alta tumescant 
 
 Objicibus ruptis, rursusque in se ipsa residant, 
 
 Quid tantum Oceano properent se tinguere soles 
 
 Hiberni, vel quae tardis mora noctibus obstet." 
 
 VIRGIL. Georgics, II., 475. 
 ' ' And ye sister Muses whom I love 
 With sacred fervour all the world above, 
 take me for your seer : give me to know 
 The ways of Heaven above and Earth below, 
 The paths sidereal, and the moon's new birth, 
 The sun's eclipses, and the throes of Earth, 
 And by what force it is the rising tide 
 O'erflows the marsh, or how its waves subside; 
 Why Sol in winter hurries to his rest, 
 And by what laws are summer nights comprest." 
 
 -(J. B. Rose.)
 
 132 MEAE STULTITIAMMELIOR TUTIORQUE. 
 
 " Meae (contendere noli) 
 
 Stultitiam patiuntur opes ; tibi parvula res est ; 
 Arta decet sanum comitem toga." 
 
 HORACE. Epistolae, I., 18, 28. 
 
 " ' Don't vie with me,' he says, and he says true ; 
 ' My wealth will bear the silly things I do ; 
 Yours is a slender pittance at the best : 
 A wise man cuts his coat you know the rest'." (Conington.) 
 
 " Medicas adhibere manus." 
 
 SERENUS SAMONICUS. De Medecina, 907. 
 " To touch with healing hand." 
 
 " Medico diligenti, priusquam conetur aegro adhibere medicinam, rion 
 solum niorbus ejus, cui mederi volet, sed etiam consuetude 
 valentis et natura corporis cognoscenda est." 
 
 CICERO. De Oratore, II., 44, 186. 
 
 ' ' A careful doctor, before attempting to prescribe for a patient, must make 
 himself acquainted not only with the nature of the disease of the man 
 he desires to cure, but also with his manner of life when in health, and 
 his constitution." 
 
 " Medias acies mediosque per ignes 
 
 Invenere viam." VIRGIL. JEneid, VII., 296. 
 
 ' ' Through circling fires and steely shower 
 Their passage have they found." (Conington.) 
 
 " Medio de fonte leporum 
 Surgit amari aliquid quod in ipsis floribus angat." 
 
 LUCRETIUS. De Rerum Natura, IV., 1127. 
 " E'en from the fount of every charm there springs 
 Something of bitterness which tortures 'midst the flowers." 
 
 " Nulla est sincera voluptas 
 Sollicitumque aliquid laetis intervenit." 
 
 OVID. Metamorphoses, VII., 453. 
 " No pleasure's free from pain ; in all our joys 
 Something of trouble ever comes between." 
 
 " Medio tutissimus ibis." OVID. Metamorphoses, II., 137. 
 
 " Most safely shalt thou tread the middle path." 
 
 " Mediocres poetas nemo novit, bonos pauci." 
 
 TACITUS. De Oratoribus, X* 
 " Mediocre poets are known to no one, good poets to but few." 
 
 " Mediocribus esse poetis 
 Non homines, non Di, non concessere columnae." 
 
 HORACE. De Arte Poetica, 372. 
 ' ' Gods and men and booksellers agree 
 To place their ban on middling poetry." (Conington.) 
 
 " Melior tutiorque est certa pax quam sperata victoria." 
 
 LIVY. Histories, XXX., 30. 
 1 ' Better and safer is the certainty of peace than the hope of victory. "
 
 MELIOR VULGI NAMMENS IMPUDICAM. 133 
 
 " Melior vulgi nam saepe voluntas." 
 
 VALERIUS FLACCUS. Argonautica, IV., 158. 
 " The people's will 'tis ofttimes best to follow." 
 
 " (Sed tu) memento ut hoc oleum, quod tibi do, mittas in mare, et 
 statim quiescentibus ventis, serenitas maris vos laeta prose- 
 quetur." BEDE. Ecclesiastical History, Bk. III., Cap. XV. 
 
 "Remember to throw into the sea the oil which I give to you, when 
 straightway the winds will abate, and a calm and smiling sea will 
 accompany you throughout your voyage." 
 (Hence the expression, " To throw oil on troubled ivaters".) 
 
 " Meminimus, quanto majore animo honestatis fructus in conscientia 
 quam in fama reponatur. Sequi enim gloria, non appeti debet." 
 PLINY THE YOUNGER. Epistolae, I., 8. 
 
 " We do not forget that it is far nobler to seek the reward of rectitude in 
 our conscience than in reputation. We are justified in pursuing fame, 
 but not in hungering for it." 
 
 " Memoriam quoque ipsam cum voce perdidissemus, si tarn in nostra 
 potestate esset oblivisci quam tacere." TACITUS. Agricola, II. 
 
 " Before it can be in our power to forget as well as to keep silent, we must 
 have lost not our voice only, but our memory also." 
 
 " (Saepe audivi, non de nihilo, dici,) mendacem memorem esse 
 oportere." APULEIUS. De Magia, LXIX. 
 
 " I have often heard it said, and with good reason, that a liar ought to have 
 a good memory." 
 
 " Mens et animus et consilium et sententia civitatis posita est in 
 legibus. Ut corpora nostra sine mente, sic civitas sine lege, suis 
 partibus, ut nervis et sanguine et membris, uti non potest." 
 
 CICERO. Pro Cluentio, LIII., 146. 
 
 "The mind and the soul, the judgment and the purpose of a state are 
 centred in its laws. As a body without mind, so a state without law 
 can make no use of its organs, whether sinews, blood or limbs." 
 
 " Mens humana . . . tantum abest ut speculo piano, aequali et claro 
 similis sit (quod rerum radios sincere excipiat et reflectat) ut 
 potius sit instar speculi alicujus incantati, pleni superstitionibus 
 et spectris." BACON. De Augmentis Scientiarum, V., 4. 
 
 " So far is the human mind from resembling a level, smooth and bright 
 mirror, which receives and reflects images without distortion, that it 
 may rather be likened to some mirror of enchantment, full of appari- 
 tions and spectral appearances." 
 
 " Mens imrnota manet ; lacrimae volvuntur inanes." 
 
 VIRGIL. JEneid, IV., 449. 
 
 " He stands immovable by tears, 
 Nor tenderest words with pity hears." (Conington.) 
 
 " Mens impudicam facere, non casus solet." 
 
 SENECA. Phaedra, 743.- (Nutrix.) 
 
 " 'Tis disposition, and not circumstance 
 That makes a woman shameless."
 
 134 MENS SANA INMETIRI SE QUEMQUE. 
 
 " Mens sana in corpore sano." JUVENAL. Satires, X., 356. 
 
 " A healthy mind in a healthy body." 
 
 " (Si te proverbia tangunt,) 
 
 Mense malum Maio nubere vulgus ait." OVID. Fasti, V., 490. 
 " 'Tis ill to marry in the month of May." 
 
 " Mensque pati durum sustinet aegra nihil." 
 
 OVID. Epistolae ex Ponto, I., 5, 18. 
 " A mind diseased no hardship can endure." 
 
 " Mensuraque juris 
 
 Vis erat." LUCAN. Pharsalia, L, 175. 
 
 ' ' Might was the measure of right." 
 
 " Mentis gratissimus error." HOBACE. Epistolae, II., 2, 140. 
 
 " A most delicious craze." (Gonington.) 
 
 "(Nam pol quidem,) Meo animo, ingrato homine nihil impensiu'st ; 
 Malefactorem amitti satius, quam relinqui beneficum. 
 Nimio praestat impendiosum te, quam ingratum dicier." 
 
 PLAUTUS. Bacchidcs, Act III., Sc. II., 10. (Mnesilochus.) 
 
 ' ' Nothing is in my opinion 
 So vile and base as an ungrateful man. 
 Better it is to let a thief escape, 
 Than that a generous friend should be forsaken, 
 And better 'tis to be extravagant, 
 Than called ungrateful." (Bonnell Thornton.] 
 
 " Meo quidem animo, si idem faciant ceteri, 
 Opulentiores pauperiorum filias 
 Ut indotatas ducant uxores domum ; 
 Et multo fiat civitas concordior 
 Et invidia nos minore utamur quam utimur." 
 
 PLAUTUS. Aulularia, Act III., Sc. V., 4. (Megadorus.) 
 
 " Indeed, were other men to do the same, 
 If men of ample means would take for wives 
 The daughters of the poorer sort unportioned, 
 There would be greater concord in tne state, 
 We should have less of envy than we have." 
 
 (Bonnell Thornton.) 
 
 " Meos tarn suspicione quam crimine judico carere oportere." 
 
 JULIUS C.ESAR. (Suetonius, I., 74.) 
 
 " In my judgment the members of my household should be free not from 
 crime only, but from the suspicion of crime." 
 
 " Merses profundo, pulchrior evenit." HORACE. Odes, IV., 4, 65. 
 
 " Plunged in the deep, it mounts to sight 
 
 More splendid." (Conington.) 
 
 " Metiri se quemque suo modulo ac pede verum est." 
 
 HORACE. Epistolae, I., 7, 98. 
 " For still when all is said the rule stands fast, 
 That each man's shoe be made on his own last." (Conington.)
 
 METUENTES PATRUAEMIHI FERE SATIS. 135 
 
 " Metuentes 
 Patruae verbera linguae." HORACE. Odes, III., 12, 2. 
 
 " Must tremble all the day 
 At an uncle, and the scourging of his tongue." (Conington.) 
 
 " Sive ego prave 
 Seu recte hoc volui, ne sis patruus mihi." 
 
 HORACE. Satires, II., 3, 87. 
 
 " I may be right perchance, or may be wrong ; 
 I don't expect in you an uncle's tongue." 
 
 " Metui demons credebat honorem." 
 
 SILIUS ITALICUS. Punica, L, 149. (Of Hasdrubal.) 
 
 " He thought, the madman, 'twas an honour to be feared." 
 
 " Metus et terror est infirma vincla caritatis ; quae ubi removeris, qui 
 timere desierint, odisse incipient." TACITUS. Agricola, XXXII. 
 
 " Fear and dread are weak bonds of affection ; for when they are removed 
 those who have ceased to fear will begin to hate." 
 
 " Meus hie est ; hamum vorat." 
 
 PLAUTUS. Curculio, Act III., Sc. L, 61. (Curcutio.) 
 " The man's my own, he has devoured the hook." (Bonnell Thornton.) 
 
 " Meus mihi, suus cuique est cams." 
 
 PLAUTUS. Captivi, Act II., Sc. III., 40. (Hegio.) 
 
 " My son to me is dear ; 
 Dear is his own to every one." (Bonnell Thornton.) 
 
 " Suam cuique sponsam, mihi meam : suum cuique amorem, 
 mihi meum." ATTILIUS. Fragment I. 
 
 " To each man his betrothed is dear, as mine to me ; 
 To each his love is dear, as mine to me." 
 
 " Mihi autem videtur acerba semper et immatura mors eorum qui 
 immortale aliquid parant." 
 
 PLINY THE YOUNGER. Epistolae, V., 5. 
 
 " 1 consider that the death of those who are engaged on some immortal 
 work is always premature, and deeply to be deplored. " 
 
 " Mihi contuenti se persuasit rerum natura nihil incredibile existimare 
 
 de ea." PLINY THE ELDER. Natural History, XI., 2. 
 
 " The contemplation of nature has convinced me that nothing which we can 
 imagine about her is incredible." 
 
 " Mihi enim omnis pax cum civibus, bello civili utilior videbatur." 
 
 CICEBO. Philippica, II., 15, 37. 
 
 ' ' I consider that peace at any price with our fellow-citizens is preferable to 
 civil war." 
 
 " Mihi fere satis est, quod vixi, vel ad aetatem vel ad gloriam : hue si 
 quid accesserit, non tarn mihi quam vobis reique publicae 
 accesserit." CICERO. Philippica, I. 15, 38. 
 
 " I have lived as long as I desire, in respect both of my years and of my 
 honours: if my life be prolonged, it will be prolonged less for myself 
 than for you and the state."
 
 136 MINI QUANTO PLURA MINUS HABEO. 
 
 " Mini quanto plura recentiuin seu veterum revolvo, tanto magis ludibria 
 rerum mortalium cunctis in negotiis observantur. Quippe fama, 
 spe, veneratione potius omnes destinabantur imperio quam quern 
 futurum principem fortuna in occulto tenebat." 
 
 TACITUS. Annals, III., 18. 
 
 " For my part, the wider the scope of my reflection on the present and the 
 past, the more am I impressed by their mockery of human plans in 
 every transaction. Clearly the very last man marked out for empire 
 by public opinion, expectation and general respect, was he whom 
 fortune was holding in reserve as the emperor of the future." 
 
 (Church and Brodribb.) 
 
 " Mihi, qui omnem aetatem in optimis artibus egi, bene facere jam ex 
 consuetudine in naturam vertit." 
 
 SALLUST. Jugurtha, LXXXV. 
 
 ' ' In my own case, who have spent my whole life in the practice of virtue, 
 right conduct from habitual has become natural." 
 
 " Militat omnis amans, et habet sua castra Cupido : 
 
 Attice, crede mihi, militat omnis amans. 
 Quae bello est habilis, Veneri quoque convenit aetas ; 
 
 Turpe senex miles, turpe senilis amor." OVID. Amores, I., 9, 1. 
 
 ' ' Each lover is a soldier, and frequents 
 The camp of Cupid ; yea, a soldier he. 
 There is an age when man may fitly fight, 
 And fitly that same age pays court to Venus ; 
 But an old man in love, or in the stress 
 Of battle, is indeed a monstrous sight." 
 
 " Militavi non sine gloria." HORACE. Odes, III., 26, 2. 
 
 " Good success my warfare blest." (Oonington.) 
 
 " Mille hominum species et rerum discolor usus. 
 Velle suum cuique est, nee voto vivitur uno." 
 
 PEBSIDS. Satires, V., 52. 
 " Countless the various species of mankind, 
 Countless the shades which separate mind from mind ; 
 No general object of desire is known ; 
 Each has' his will and each pursues his own." (Gifford.) 
 
 " Minor in parvis Fortuna furit, 
 
 Leviusque ferit leviora deus. " SENECA. Phaedra, 1133. (Chorus.) 
 " Less stern is Fortune when our means are small, 
 The blows of Providence more lightly fall 
 On things of little weight." 
 
 " Minui jura, quotiens gliscat potestas, nee utendum imperio, ubi 
 
 legibus agi possit." TACITUS. Annals, III., 69. 
 
 " Rights are invariably abridged as despotism increases ; nor ought we to 
 fall back on imperial authority, when we can have recourse to the 
 laws." (Church and Brodribb.) 
 
 "Minus habeo quam speravi : sed fortasse plus speravi quam debui." 
 
 SENECA. De Ira, III., 30, 3. 
 
 "I have less than I hoped for: but, maybe, I hoped for more than 
 I ought."
 
 MIRARIS, CUM TUMITTERE CARMEN. 137 
 
 "Miraris, cum tu argento post omnia ponas, 
 
 Si nemo praestet quern non merearis amorem ? " 
 
 HOBACE. Satires, I., 1, 86. 
 
 " What marvel if, when wealth's your one concern, 
 None offers you the love you never earn ?" (Conington.) 
 
 ** Miraris veteres, Vacerra, solos, 
 Nee laudas nisi mortuos poetas. 
 Ignoscas petimus, Vacerra : tanti 
 JNon est, ut placeam tibi, perire." 
 
 MARTIAL. Epigrams, VIII., 69, 1. 
 
 " The ancients only you admire, Vacerra ; 
 No poet wins your favour till he dies. 
 I ask your pardon, but don't think your praise 
 Is worth so much that I will die for it." 
 
 " Misce stultitiam consiliis brevem ; 
 
 Dulce est desipere in loco." HORACE. Odes, IV., 12, 27. 
 
 " Be for once unwise ; when time allows 
 
 'Tis sweet to play the fool." (Conington.) 
 
 " Aliquando et insanire jucundum est." 
 
 SENECA. De Tranquillitate Animi, XVII., 10. 
 
 " It is pleasant at times to play the madman." 
 
 " Misera est ilia enim consolatio, tali praesertim civi et viro, sed 
 tamen necessaria, nihil esse praecipue cuiquam dolendum in 
 eo, quod accidat universis." 
 
 CICERO. Ad Familiares, VI., 2, 2. 
 
 " 'Tis a feeble consolation, especially to such a man and such a citizen, yet 
 an inevitable one, that there is nothing specially deplorable in any 
 individual having to meet the fate which is common to all mankind. " 
 
 *' Miseret te aliorum ; tui nee miseret nee pudet." 
 
 PLAUTUS. Trinummns, Act II., Sc. IV., 30. (Stasimus.) 
 
 " For others you've compassion ; for yourself 
 You've neither shame nor pity." (Bonnell Thornton.) 
 
 " Miserum est aliorum incumbere famae, 
 Ne collapsa ruant subductis tecta columnis." 
 
 JUVENAL. Satires, VIII., 76. 
 ' ' 'Tis dangerous building on another's fame, 
 Lest the substructure fail, and on the ground 
 Your baseless pile be hurled in fragments round." (Gi/ord.) 
 
 *' Miserum istuc verbum et pessimum est, habuisse et non habere." 
 
 PLAUTUS. Rudens, Act V., Sc. II., 34. (Labrax.) 
 " 'tis a sad word and a vile one, Had. 
 T' have had and not to have. " (Botmdl Thornton.) 
 
 " Mittere carmen ad hunc, frondes erat addere silvis." 
 
 OVID. Epistolae ex Ponto, IV., 2, 13. 
 
 " To send my poems to him were but to add 
 Leaves to the woods."
 
 138 MODESTO ET CIRCUMSPECTOMORI EST FELICIS. 
 
 " Modesto et circumspecto judicio de tantis viris pronuntiandum est r 
 ne quod plerisque accidit, damnent quae non intelligunt." 
 
 QUINTILIAN. De Institutione Oratorio,, X., 1, 26. 
 
 " We should be modest and circumspect in expressing an opinion on the 
 conduct of such eminent men, lest we fall into the common error of 
 condemning what we do not understand." 
 
 (Generally quoted, " Damnant quod non intelligunt ".) 
 
 " Modus omnibus in rebus, soror, optimum habitu est." 
 
 PLAUTUS. Poenulus, Act I., Sc. II., 28. (Adelphasium.) 
 
 " In everything the golden mean is best." (Bonnell Thornton.) 
 
 " Molesta veritas, si quidem ex ea nascitur odium, quod est venenum- 
 amicitiae ; sed obsequium multo molestius, quod peccatis in- 
 dulgens praecipitem ami cum ferri sinit. " 
 
 CICERO. De Amicitia, XXIV., 89. 
 
 " Truth is grievous indeed, if it gives birth to ill-feeling which poisons- 
 friendship ; but more grievous still is the complaisance which, by 
 passing over a friend's faults, permits him to drift headlong to- 
 destruction. " 
 
 " Mollissima corda 
 
 Humane generi dare se natura fatetur, 
 Quae lacrimas dedit. Haec nostri pars optima sensus." 
 
 JUVENAL. Satires, XV., 131. 
 
 " Nature, who gave us tears, by that alone 
 Proclaims she made the feeling heart our own ; 
 And 'tis her noblest boon." (Gi/ord.) 
 
 " Monstra evenerunt mihi ! 
 Introiit in aedes ater alienus canis ; 
 Anguis per impluvium decidit de tegulis ; 
 Gallina cecinit." TERENCE. Phonnio, Act IV., Sc. IV., 24. (Geta.) 
 
 " Omens and prodigies have happened to me. 
 There came a strange black dog into my house ! 
 A snake fell through the tiling ! a hen crowed ! " 
 
 (George Colman.) 
 
 " Monstrum horrendum, informe, ingens, cui lumen ademptum." 
 
 VIRGIL. JEneid, III., 658. 
 
 " A monster huge and shapeless, hideous to behold, of sight deprived." 
 
 " Montes auri pollicens." 
 
 TERENCE. Phormio, Act I., Sc. II., 18. (Geta.) 
 
 " Promising mountains of gold." 
 
 " Morborum in vitio facilis medicina recenti." 
 
 GRATIUS FALISCUS. Cynegeticon, 361. 
 "The cure is easy if the malady be recent." 
 
 " Mori est felicis antequam mortem invocet." PUBLILIUS SYRUS, 645. 
 " Happy is he who dies ere he calls for death to take him away." 
 
 (Bacon.)
 
 MORIEMUR INULTAEMOS EST OBLIVISCI. 139 
 
 " Moriemur inultae, 
 Sed moriamur." VIRGIL. jEneid, IV., 659. 
 
 " ' To die ! and unrevenged ! ' she said, 
 ' Yet let me die.' " (Conington.) 
 
 " Mors hominum felix, quae se nee dulcibus minis 
 Inserit, et maestis saepe vocata venit." 
 
 BOETHIUS. De Consolatione Philosophiae, I., Metrum 1, 13. 
 
 " Death is a friend to man if while this life is sweet 
 He comes not, yet in sadness comes when he is called." 
 
 " Mors inter ilia est, quae mala quidem non sunt, tamen habent mali 
 speciem." SENECA. Epistolae, LXXXIL, 15. 
 
 ' ' Death is one of things which are not evils, yet have the appearance 
 of evil." 
 
 " Mors sola fatetur 
 Quantula sint hominum corpuscula." JUVENAL,. Satires, X., 172. 
 
 ' ' Death alone proclaims 
 The true dimensions of our puny frames." (Gifford.) 
 
 " Mors terribilis iis, quorum cum vita omnia exstinguuntur, non iis 
 
 quorum laus emori non potest." CICERO. Paradoxa, II., 18. 
 
 1 ' Death is full of terrors for those to whom loss of life means complete 
 
 extinction ; not for those who leave behind them an undying name." 
 
 " Mors ultima linea rerum est. " HORACE. Epistolae, I., 16, 79. 
 
 "When Death comes the power of Fortune ends." (Conington.) 
 
 " Morsque minus poenae quam mora mortis habet." 
 
 OVID. Heroides, X., 82. 
 
 " Death is less bitter punishment than death's delay." 
 " Morte magis metuenda senectus." JUVENAL. Satires, XI., 45. 
 
 "Old age that is more terrible than death." 
 
 " Morte mori melius, quam vitam ducere mortis 
 Et sensus membris consepelire suis." 
 
 MAXIMIANUS. Elegies, I., 265. 
 " Better to die the death, than live a life in death, 
 
 With all one's limbs and senses dead and buried." 
 
 " (Nisi haereret in eorum mentibus) Mortem non interitum esse omnia 
 tollentem atque delentem ; sed quandam quasi migrationem 
 commutationemque vitae." 
 
 CICERO. Tusciilanae Disputatianes, I., 12, 27. 
 
 " Death is no annihilation, carrying off and blotting out everything, but 
 rather, if I may so describe it, a change of abode, and an alteration in 
 our manner of life. " 
 
 " Mos est oblivisci hominibus, 
 Neque novisse, cujus nihili sit faciunda gratia." 
 
 PLAUTUS. Captivi, Act V., Sc. III., 8. (Stalagmus.) 
 
 " 'Tis 
 
 The usual way with folks not to remember 
 Or know the man whose favour is worth nothing." 
 
 (Bonndl Thornton.)
 
 140 MOVE AT CORNICULAMULTA QUAE. 
 
 " (Ne) . . . Moveat cornicula risum 
 Furtivis nudata coloribus." HORACE. Epistolae, I., 3, 19. 
 
 " (Lest) Folks laugh to see him act the jackdaw's part, 
 
 Denuded of the dress that looked so smart." (Gonington.) 
 
 " Mox etiam pectus praeceptis format amicis, 
 Asperitatis et invidiae corrector et irae." 
 
 HOBACE. Epistolae, II., 1, 128. 
 
 " As years roll on, he moulds the ripening mind, 
 And makes it just and generous, sweet and kind." (Conington.) 
 
 " Mulier cupido quod dicit amanti, 
 In vento et rapida scribere oportet aqua." 
 
 CATULLUS. Carmina, LXVIII. (LXX.), 3. 
 
 " Write me in air, or in the flowing stream, 
 A woman's vows to a too ardent lover." 
 
 41 Mulier mulieri magis congruet." 
 
 TERENCE. Phormio, Act IV., Sc. V., 14. (Chremes.) 
 "A woman deals much better with a woman." (George Colman.) 
 
 *' (Antiquom poetam. audivi scripsisse in tragoedia) 
 Mulieres duas pejores esse quam unam. Res ita est." 
 
 PLAUTUS. Curculio, Act V., Sc. I., 1. (Curculio.) 
 " I have been told that in some tragedy 
 An ancient poet has observed, ' Two women 
 Are worse than one '. The thing is really so." 
 
 (Bonnell Thornton.) 
 
 *' Multa ceciderunt ut altius surgerent. " 
 
 SENECA. Epistolae, XCL, 13. 
 " Many things have fallen only to rise higher." 
 
 " Multa ex quo fuerint commoda, ejus incommoda aequom 'st ferre." 
 TERENCE. Hecyra, Act V., Sc. III., 42. (Bacchis.) 
 " If anything has brought us much advantage, 
 Then must we bear too what it brings of trouble." 
 
 " Multa ferunt anni venientes commoda secum, 
 Multa recedentes adimunt." HORACE. De Arte Poetica, 175. 
 
 " Years, as they come, bring blessings in their train ; 
 Years, as they go, take blessings back again." (Conington.) 
 
 " Multa petentibus 
 
 Desunt multa. Bene est cui Deus obtulit 
 Parca quod satis est man'u." HORACE. Odes, III., 16, 42. 
 
 "Great desires 
 
 Sort with great wants. 'Tis best when prayer obtains 
 No more than life requires." (Conington.) 
 
 "Multa quae impedita natura sunt, consilio expediuntur. " 
 
 LIVY. Histories, XXV., 11. 
 
 "Many difficulties which nature throws in our way, may be smoothed 
 away by the exercise of intelligence."
 
 MULT A RENASCENTURMULTIMODIS MEDITATUS. 141 
 
 " Multa renascentur quae jam cecidere, cadentque 
 Quae nunc sunt in honore vocabula, si volet usus 
 Quern penes arbitrium est et jus et norma loquendi." 
 
 HORACE. De Arte Poetica, 70. 
 "Yes, words long faded may again revive, 
 And words may fade now blooming and alive, 
 If usage wills it so, to whom belongs 
 The rule, the law, the government of tongues." (Conington.) 
 
 " Consuetude vicit : quae cum omnium domina rerum, turn 
 maxime verborum est." 
 
 AULUS GELLIUS. Nodes Atticae, XII., 13, 4. 
 
 "Custom prevailed; custom, which is the mistress of all things, 
 but especially of words." 
 
 " Multa senem circumveniunt incommoda, vel quod 
 Quaerit et inventis miser abstinet ac timet uti ; 
 Vel quod res omnes timide gelideque ministrat." 
 
 HORACE. De Arte Poetica, 169. 
 " Grey hairs have many evils : without end 
 The old man gathers what he may not spend ; 
 While as for action, do he what he will, 
 'Tis all half-hearted, spiritless and chill." (Conington.) 
 
 " Multa sunt mulierum vitia ; sed hoc e multis maximum est, 
 Cum sibi nimis placent, nimisque operam dant ut placent viris." 
 
 PLAUTUS. Poenulus, Act V., Sc. IV., 47. (Adelphasium.) 
 "Women have many faults, and of the many, 
 This is the chief ; delighted with themselves, 
 Too great a zeal they have to please the men." 
 
 (Bonnell Thornton.) 
 " Multi 
 
 Committunt eadem diverse crimina fato : 
 Ille crucem sceleris pretium tulit, hie diadema." 
 
 JUVENAL. Satires, XIII., 103. 
 " See different fates attend the self-same crime ; 
 Some made by villainy, and some undone, 
 And this ascend a scaffold, that a throne." (Gifford.) 
 
 " Multi famam, conscientiam pauci verentur." 
 
 PLINY THE YOUNGER. Epistolae, III., 20. 
 " Fame is an object of admiration to many, honest worth to but few." 
 
 " Multi sunt obligandi, pauci offendendi, nam memoria beneficiorum 
 
 fragilis est, injuriarum tenax." SENECA. De Moribus, 128. 
 "We should oblige as many and offend as few persons as possible, for 
 mankind has a very bad memory for services rendered, a most tenacious- 
 one for injuries." 
 
 " Multimodis meditatus egomet mecum sum, et ita esse arbitror : 
 Homini amico, qui est amicus ita uti nomen possidet, 
 Nisi deos, ei nihil praestare." 
 
 PLAUTUS. Bacchides, Act III., Sc. II., 1. (MnesilodvuK.} 
 " I've turned it in my thoughts in various shapes, 
 And this is the result A friend who is 
 A friend, such as the name imports, the gods 
 Except, nothing excels." (Bonnell Thornton.)
 
 I 4 2 MULT IS ILLE BONISMULTOS IN SUMMA. 
 
 " Multis ille bonis flebilis occidit." HORACE. Odes, I., 24, 9. 
 
 "By many a good man wept, Quintilius dies." (Conington.) 
 
 " Multis minatur, qui uni facit injuriam." PUBLILIUS SYBUS, 302. 
 "He that injures one threatens a hundred." (Bacon.) 
 
 " Multis occulto crescit res faenore." HORACE. Epistolae, I., 1, 80. 
 
 " Some delight to see 
 Their money grow by usury like a tree." (Conington.) 
 
 " Multis parasse divitias nou finis miseriarum fuit, sed mutatio." 
 
 SENECA. Epistolae, XVII. (quoting Epicurus). 
 
 " Most people find that the acquisition of wealth is not the end of their 
 troubles, but simply a new kind of trouble." 
 
 " Multis res angusta domi : sed nulla pudorem 
 Paupertatis habet. " JUVENAL. , Satires, VI., 357. 
 
 ' ' There's many a woman knows distress at home ; 
 Not one who feels it." (Gifford.) 
 
 " Multitude omnis, sicuc natura maris, per se immobilis est, ventus et 
 aurae cient." LIVY. Histories, XXVIII., 27. 
 
 "The populace is like the sea, motionless in itself, but stirred by every 
 wind, even the lightest breeze." 
 
 " Multo magis est verendum, ne remissione poenae crudeles in patriam, 
 quam ne severitate animadversionis niniis veheinentes in acerbis- 
 simos hostes fuisse videamur." 
 
 CICEBO. In Catilinam, IV., 6, 13. 
 
 " It would be far better to risk appearing vindictive by the severity of the 
 measures taken against our implacable foes, than by remitting their 
 well-deserved punishment to cause injury to the state." 
 
 " Multorum disce exemplo, quae fata sequaris, 
 Quae fugias: vita est nobis aliena inagistra." 
 
 DIONYSIUS CATO. Disticfia de Moribus, III., 13. 
 
 " Learn from those around what to pursue 
 And what avoid ; and let our teachers be 
 The lives of others." 
 
 " Multorum obtrectatio devicit unius virtutem." 
 
 COBNELIUS NEPOS. Hannibal, I. 
 
 " The virtue of one man is not proof against the disparagement of many." 
 
 " Multos in summa pericula misit 
 Venturi timor ipse mali ; fortissimus ille est 
 Qui promptus metuenda pati, si comminus instent, 
 Et differre potest." LUCAN. Pharsalia, VII., 104. 
 
 " In paths of direst peril many tread 
 Through fear of ill to come ; the strongest he 
 Who's ready aye to grapple with his fate 
 When it's upon him, and to drive it back."
 
 MULTOS MODIOS SALISMUSCA EST ME US. 143 
 
 " (Verumque illud est quod dicitur,) multos modios sails simul edendos 
 esse, ut amicitiae munus expletum sit." 
 
 CICEBO. De Amicitia, XIX., 67. 
 
 " It is a true saying that we must eat many measures of salt together to be 
 able to discharge the functions of friendship." 
 
 " Multum crede mihi refert, a fonte bibatur 
 
 Quae fluit, an pigro quae stupet unda lacu." 
 
 MARTIAL. Epigrams, IX., 100, 9. 
 " It matters much if from a running well 
 We drink, or from a dark and stagnant pool." 
 
 " (Aiunt enim) multum legendum esse, non multa." 
 
 PLINY THE YOUNGER. Epistolae, VII., 9. 
 "Our reading should be extensive but not diffuse." 
 
 " Multum loquaces merito omnes habemur : 
 Nee mutam profecto repertum ullam esse 
 Hodie dicunt mulierem ullo in saeclo. " 
 
 PLAUTUS. Aulularia, Act II., Sc. I., 5. (Eunomia.) 
 
 " I know we women are accounted troublesome, 
 Nor without reason looked on as mere praters. 
 Tis true there never was in any age 
 Such a wonder to be found as a dumb woman." 
 
 (Bonndl Thornton.) 
 " Multum facit qui multum diligit." 
 
 THOMAS A KEMPIS. De Imitatione Christi, I., 15, 2. 
 
 "He doeth much who loveth much." 
 
 " Mundus vult decipi." 
 
 SEBASTIAN FRANCE. Paradoxa Ducenta Octoginta, CCXXXVIII. 
 
 (Ed. A.D. 1542.) 
 " The world loves to be deceived." 
 
 " Quando equidem populus iste vult decipi, decipiatur." 
 
 CARDINAL CARAFA. (De Thau, Historiae sui temporis, 
 Bk. XVII., ann. 1556. Ed. 1609, 
 
 p. 356, Col. II., D.) 
 " Since this people desires to be deceived, deceived let it be." 
 
 " Munera qui tibi dat locupleti, Gaure, senique, 
 Si sapis et sentis, hie tibi ait, morere." 
 
 MABTIAL. Epigrams, VIII., 27. 
 " You're old and rich ; you know, if you have any sense, 
 That he who gives you presents, plainly bids you die." 
 
 " Musaeo contingens cuncta lepore." 
 
 LUCRETIUS. De Rerum Natura, I., 925. 
 "Adorning all things with the Muses' charm." 
 
 " Musca est meus pater, nil potest clam ilium haberi ; 
 Nee sacrum nee tarn profanum quidquam est, quin 
 Ibi illico adsit." 
 
 PLAUTUS. Mercator, Act II., Sc. III., 26. (Charinus.) 
 
 " My father, like a fly, is everywhere, 
 Enters all places, sacred or profane." (Bonndl Thornton.)
 
 144 MUTATO NOMINE NATIS IN USUM. 
 
 " (Quid rides ?) Mutato nomine de te 
 Fabula narratur." HORACE. Satires, I., 1, 69~ 
 
 " Laughing, are you ? Why ? 
 Change but the name, of you the tale is told." (Conington.) 
 
 " Nae amicum castigate ob meritam noxiam, 
 Immune est facinus ; verum in aetate utile, 
 Et conducibile." 
 
 PLAUTUS. Trinummus, Act I., Sc. I., 1. (Megaronides.) 
 ' ' "Tis but an irksome act to task a friend, 
 And rate him for his failings : yet in life 
 It is a wholesome and a wise correction." 
 
 (Bonnett Thornton.} 
 " Nae ista hercle magno jam conatu magnas nugas dixerit." 
 
 TERENCE. Heautontimorumenos, Act IV., Sc. L, 8. (Chremes.) 
 
 ' ' She will take mighty pains 
 To be delivered of some mighty trifle." (George Colman.) 
 
 " Nanciscetur enim pretium nomenque poetae, 
 Si tribus Anticyris caput insanabile nunquam 
 Tonsori Licino commiserit." HORACE. De Arte Poetica, 299. 
 
 ' ' The merest dunce, 
 
 So but he choose, may start up bard at once, 
 Whose head, too hot for hellebore to cool, 
 Was ne'er submitted to a barber's tool." (Conington.) 
 
 " Narratur et prisci Catonis 
 
 Saepe mero caluisse virtus." HORACE. Odes, III., 21, 11. 
 
 " They say old Cato o'er and o'er 
 
 With wine his honest heart would cheer." (Conington.) 
 
 " Nascentes morimur, finisque ab origine pendet." 
 
 MANILIUS. Astronomicon, IV., 16. 
 "When we are born we die, our end is but the pendant of our beginning.' 
 
 " Nascique vocatur 
 
 Incipere esse aliud quam quod fuit ante ; morique 
 Desinere illud idem." OVID. Metamorphoses, XV., 255. 
 
 "What we call birth 
 Is but beginning to be something else 
 Than what we were before ; and when we cease 
 To be that something, then we call it death." 
 
 " Nate dea, quo fata trahunt retrahuntque, sequamur ; 
 Quicquid erit, superanda omnis fortuna ferendo est." 
 
 VIRGIL. JEneid, V., 709. 
 " My chief, let Fate cry on or back, 
 'Tis ours to follow, nothing slack : 
 Whate'er betide, he only cures 
 The stroke of Fortune who endures." (Conington.) 
 
 " Natis in usum laetitiae scyphis 
 
 Pugnare Thracum est." HORACE. Odes, I., 27, 1. 
 
 " What, fight with cups that should give joy ? 
 
 'Tis barbarous ; leave such savage ways 
 To Thracians." (Conington.)
 
 NATURA ENIMNAVIS, QUAE TIBI. 145 
 
 " Natura enim in suis operationibus non facit saltum." 
 
 JACQUES TISSOT. Discours veritable de la vie, de la mart et des os 
 du Geant Theutobocus. Lyons, 1613. (Included 
 in the " VaritUs Historiques et Litttraires " of 
 Edouard Fournier, Vol. IX., p. 248.) 
 ' ' Nature in her operations does not proceed by leaps. " 
 
 " Natura non facit saltus." 
 
 LINNAEUS. Philosophia Botanica, 77 (p. 27 of 
 
 1st edition). 
 " Nature does not proceed by leaps." 
 
 " Natura fieret laudabile carmen, an arte, 
 Quaesitum est. Ego nee studium sine divite vena, 
 Nee rude quid possit video ingenium : alterius sic 
 Altera poscit opem res, et conjurat amice." 
 
 HORACE. De Arte Poetica, 408. 
 ' ' But here occurs a question some men start, 
 If good verse comes from nature or from art. 
 For me, I cannot see how native wit 
 Can e'er dispense with art, or art with it. 
 Set them to pull together, they're agreed, 
 And each supplies what each is found to need." (Conington.) 
 
 " Natura hoc ita comparatum est, ut, qui apud multitudinem sua causa 
 loquitur, gratior eo sit, cujus mens nihil, praeter publicum com- 
 modum, videt." LIVY. Histories, III., 68. 
 
 ' ' Nature has ordained that the man who is pleading his own cause before 
 a large audience, will be more readily listened to than he who has no 
 object in view other than the public benefit." 
 
 " Natura inest in mentibus nostris insatiabilis quaedam cupiditas veri 
 
 videndi." CICERO. Tusculanae Disputationes, I., 19, 44. 
 
 " Nature has implanted in our minds a certain insatiable desire to behold 
 the truth." 
 
 " Natura, quam te colimus inviti quoque." 
 
 SENECA. Phaedra, 1125. (Thesetis.) 
 " Nature, how we worship thee, even against our will." 
 
 " Naturam accusa, quae in profundo veritatem (ut ait Democritus) 
 
 penitus abstruserit." CICERO. Academica, II., 10, 32. 
 
 "You must blame nature, who, as Democritus says, has hidden away 
 truth in the very deepest depths." 
 
 " Naturam expellas furca, tamen usque recurret." 
 
 HORACE. Epistolae, I., 10, 24. 
 
 " Drive Nature forth by force, she'll turn and rout 
 The false refinements that would keep her out." (Conington.) 
 
 " Navis, quae tibi creditum 
 
 Debes Virgilium, finibus Atticis 
 Reddas incolumem, precor; 
 
 Et serves animae dimidium meae." HORACE. Odes, I., 3, 5. 
 " So do thou, fair ship, that ow'st 
 Virgil, thy precious freight, to Attic coast, 
 Safe restore thy loan and whole, 
 And save from death the partner of my soul." (Conington.) 
 
 IO
 
 146 NE CURES NEC BELUA TETRIOR. 
 
 " Ne cures, si quis tacito sermone loquatur ; 
 Conscius ipse sibi de se putat omnia dici." 
 
 DIONYSIDS CATO. Disticha de Moribus, I., 17. 
 " Care not if some one whispers when you're by ; 
 'Tis only the self-conscious man who thinks 
 That no one talks of anything but him." 
 
 " (Quapropter) ne dicet quidem salse, quoties poterit, et dictum potius 
 aliquando perdet, quam minuet auctoritatem." 
 
 QUINTILIAN. De Institutione Oratorio,, VI., 3, 30. 
 " We should not give utterance to every witticism which occurs to us, and 
 we should on occasion lose the chance of a ban mot, rather than derogate 
 from our dignity." 
 
 "Ne e quovis ligno Mercurius fiat." 
 
 ERASMUS. Adagiorum Chiliades, " Munus aptum ". 
 " Not every wood is fit for a statue of Mercury." 
 
 " Ne prodigus esse 
 
 Dicatur metuens, inopi dare nolit amico, 
 Prigus quo duramque famem propellere possit." 
 
 HORACE. Satires, I., 2, 4. 
 ' ' From fear of being called extravagant, 
 He'll from a friend withhold e'en what he needs 
 To keep at bay both cold and hunger sore." 
 
 41 Ne pudeat, quae nescieris, te velle doceri : 
 
 Scire aliquid laus est ; culpa est, nil discere velle." 
 
 DIONYSIUS CATO. Disticha de Moribus, IV., 29. 
 " Feel then no shame at the desire to learn : for laudable 
 Is knowledge ; what we blame is not to wish for learning." 
 
 " Ne pueros coram populo Medea trucidet." 
 
 HORACE. De Arte Poetica, 185. 
 
 " Not in the audience' sight Medea must slay 
 Her children." 
 
 " Ne scutica dignum horribili sectere flagello." 
 
 HORACE. Satires, I., 3, 119. 
 "What merits but the rod, punish not with the cat." 
 
 *' Ne securus amet, nullo rivale, caveto : 
 
 Non bene, si tollas proelia, durat amor." OVID. Amores, L, 8, 95. 
 
 " Be sure he has a rival in thy love, 
 For without contest love shall not endure." 
 
 " Ne supra crepidam judicaret (sutor)." 
 
 PLINY THE ELDER. Natural History, XXXV., 36 (10). 
 "The cobbler should not venture an opinion beyond his last." 
 (Generally qitoted, " Ne sutor ultra crepidam ".) 
 
 " Nee belua tetrior ulla 
 Quam servi rabies in libera terga furentis." 
 
 CLAUDIANUS. In Eutropium, I., 183. 
 " No savage beast is fiercer than a mob 
 Of slaves, with fury raging 'gainst the free."
 
 NEC CIVIS ERATNEC FABELLAS. 147 
 
 " Nee civis erat qui libera posset 
 Verba animi proferre, et vitam impendere vero." 
 
 JUVENAL. Satires, IV., 90. 
 " Who shall dare thus liberty to take, 
 When every word you hazard, life's at stake." (Gifford.) 
 
 " Nee deus intersit, nisi dignus vindice nodus 
 
 Incident." HORACE. De Arte Poetica, 191. 
 
 " Bring in no god, save as a last resource." (Conington.) 
 
 "Nee difficile erit videre, quomodo efficacia cum suavitate conjungi 
 debeat, ut et fortes in fine consequendo et suaves in modo asse- 
 quendi simus." 
 CLAUDIUS AQUAVIVA. Ad Curandos Animae Morbos (Rome, 1606), 
 
 Cap. II., p. 18. 
 
 " It will easily be seen how we should combine force and gentleness, so as 
 to be at once firm in the pursuit of our end, and gentle in the methods 
 of our pursuing." 
 
 (Hence the phrase, " Suaviter in modo, fortiter in re ".) 
 
 "Nee dulcia carmina quaeras ; 
 Ornari res ipsa negat, contenta doceri." 
 
 MANILIUS. Astronomicon, III., 39. 
 "Ask not for graceful verse ; all ornament 
 My theme forbids, content if it be taught." 
 
 "Nee ego id quod deest antiquitati flagito potius quam laudo quod est; 
 praesertim quum ea majora judicem quae sunt, quam ilia quae 
 desunt." CICERO. Orator, L., 169. 
 
 "I am quite as ready to praise what is found in antiquity as to blame 
 what is missing ; especially as, in my opinion, its qualities outweigh 
 its defects." 
 
 " Nee enim poterat fieri ut ventus bonis viris secundus, contrarius 
 
 malis." SENECA. De Beneficiis, IV., 28, 3. 
 
 "It was not to be expected that the same 'breeze would be favourable to 
 the good, and contrary to the wicked." 
 
 *' Nee enim unquam sum assensus veteri illi laudatoque proverbio, quod 
 monet, mature fieri senem, si diu velis senex esse." 
 
 CICERO. De Senectute, X.,' 32. 
 
 "I have never admitted the truth of the old and accepted saying, which 
 asserts that you will early become an old man, if you have long desired 
 to be one." 
 
 " Nee eventus modo hoc docet (stultorum iste magister est)." 
 
 LIVY. Histories, XXII., 39. 
 " We do not learn this only from the event, which is the master of fools." 
 
 " Nee fabellas aniles proferas." 
 
 CICERO. De Natura Deorum, III. 5, 12. 
 "Do not tell us your old wives' tales." 
 
 "Cervius haec inter vicinus garrit aniles 
 Ex re fabellas." HORACE. Satires, II. , 6, 11 '. 
 
 " Neighbour Cervius, with his rustic wit, 
 Tells old wives' tales." (Conington.)^
 
 148 NEC FORMA AETERNUMNEC MORA. 
 
 " Nee forma aeternum, aut cuiquam est fortuna perennis, 
 Longius aut propius mors sua quemque manet." 
 
 PBOPERTIUS. Elegies, III., 25, 11 (II., 28, 57). 
 
 "Beauty nor fortune will be ours for aye; 
 Or near or far Death waits for every man." 
 
 " Nee frons triste rigens nimiusque in moribus horror : 
 Sed simplex hilarisque fides, et mixta pudori 
 Gratia." STATIUS. Silvae, V., 1, 64. 
 
 ' ' No stern sad brow was his, 
 That ever-frowned on conduct's smallest slip, 
 But cheerful, simple honesty, where grace 
 Mingled with modesty." 
 
 "Nee grata est facies cui Gelasinus abest." 
 
 MARTIAL. Epigrams, VII. , 25, 6. 
 " Unpleasing is the face where smiles are not." 
 
 " Nee historia debet egredi veritatem, et honeste factis veritas sufficit." 
 
 PLINY THE YOUNGER. Epistolae, VII., 33. 
 
 " History should not overstep the limits of truth, and indeed, in recording 
 noble deeds, the truth is sufficient." 
 
 "Nee lusisse pudet, sed non incidere ludum." 
 
 HORACE. Epistolae, I., 14, 36. 
 " No shame I deem it to have had my sport ; 
 The shame had been in frolics not cut short." (Conington.) 
 
 " Nee me meminisse pigebit Elissae, 
 Dum memor ipse mei, dum spiritus hos regit artus." 
 
 VIRGIL. ^Eneid, IV., 335. 
 " While memory lasts and pulses beat, 
 The thought of Dido shall be sweet." (Conington.) 
 
 " Nee me pudet ut istos, fateri nescire quod nesciam." 
 
 CICERO. Tusculanae Disputationes, I., 25. 
 
 "I am not, like some men, ashamed to confess my ignorance when I do 
 not know." 
 
 " Nee me vis ulla volentem 
 Avertet, non si tellurem effundat in undas, 
 Dihivio miscens, coelumque in Tartara solvat." 
 
 VIRGIL, ^neid, XII., 203. 
 ' ' No violence shall my will constrain, 
 Though earth were scattered in the main 
 And Styx with ether blent." (Conington.) 
 
 "Nee modus est ullus investigandi veri, nisi inveneris: et quaerendi 
 defatigatio turpis est, quum id quod quaeritur sit pulcherrimum." 
 
 CICERO. De Finibus, I., 1, 3. 
 
 "There should be no end to the search for truth, other than the finding of 
 it ; it is disgraceful to grow weary of seeking when the object of your 
 search is so beautiful." 
 
 "Nee mora, nee requies." VIRGIL. Georgics, III., 110. 
 
 " Naught of delay is there, or of repose."
 
 NEC POSSE DARINEC TANTUM PRODERE. 149 
 
 " Nee posse dari regalibus usquam 
 Secretum vitiis : nam lux altissima fati 
 Occultum nihil esse sinit, latebrasque per omnes 
 Intrat et abstrusos explorat fama recessus." 
 
 CLAUDIANUS. De Quarto Consulatu Honorii, 272. 
 
 "Kings can have 
 
 No secret vices, for the light that shines 
 On those who've climbed to Fortune's highest peaks 
 Leaves naught in darkness ; every lurking-place 
 Fame enters, and its hidden nooks explores." 
 
 "Nee quibus rationibus superare possent, sed quemadmodum uti 
 victoria deberent, cogitabant." 
 
 CAESAR. De Bella Civili, III., 83. 
 
 "They were thinking less of the steps to be taken to secure victory, than 
 of the use to which that victory was to be put." 
 
 " Nee quidquam aliud est philosophia, si interpretari veils, praeter 
 studium sapientiae." CICERO. De Officiis, II., 2, 5. 
 
 " Philosophy, if you ask the meaning of the word, is nothing else but the 
 love of wisdom." 
 
 " Nee quidquam difficilius, quam reperire quod sit omni ex parte in 
 suo genere perfectum." CICERO. De Amicitia, XXL, 79. 
 
 "Nothing is more difficult than to find anything which is perfect in every 
 part after its own kind." 
 
 " Nee satis apparet, cur versus factitet." 
 
 HORACE. De Arte Poetica, 470. 
 
 " None knows the reason why this curse 
 Was sent on him, this love of making verse." (Conington.) 
 
 " Nee scire fas est omnia." HORACE. Odes, IV., 4, 22. 
 
 " Not all of truth 
 We seekers find." (Conington.) 
 
 " Nee semper feriet quodcunque minabitur arcus." 
 
 HORACE. De Arte Poetica, 350. 
 
 "And the best bow will sometimes shoot awry." (Conington.) 
 
 " Nee solem proprium natura nee aera fecit 
 
 Nee tenues undas." OVID. Metamorphoses, VI., 349. 
 
 " Not for one man's delight has Nature. made 
 The sun, the wind, the waters ; all are free." 
 
 " Nee sunt enim beati, quorum divitias nemo novit." 
 
 APULEIUS. Metamorphoses, V., 10. 
 "They have no happiness in wealth, whose wealth is known to none." 
 
 " Nee tantum prodere vati, 
 Quantum scire licet." LUCAN. Pharsalia, V., 176. 
 
 " It is not lawful for the seer to impart 
 All that lie knows."
 
 150 NEC TIBI NOBILITASNEC VERO. 
 
 " Nee tibi nobilitas poterit succurrere amanti : 
 Nescit amor priscis cedere imaginibus. " 
 
 PBOPERTIUS. Elegies, I., 5, 23. 
 
 "Thy noble birth will aid thee not in love, 
 Little recks love of thy forefathers' busts." 
 
 "Nec tumulum euro. Sepelit natura relictos." 
 
 MAECENAS. Quoted by Seneca, Epistolae, XCII., 35. 
 " Naught care I for a tomb, for Nature buries those who are left." 
 
 " Nec unquam 
 Publica privatae cesserunt commoda causae." 
 
 CLAUDIANUS. De Laudibus Stilichonis, I., 298. 
 
 "Ne'er has he put the public weal aside 
 To work for his own benefit." 
 
 "Nec unquam satis fida potentia, ubi nimia est." 
 
 TACITUS. History, II., 92. 
 
 "There can never be a complete confidence in a power which is excessive." 
 
 (Church and Brodribb.) 
 
 " Nec vera virtus, cum semel excidit, 
 Curat reponi deterioribus." HORACE. Odes, III., 5, 29. 
 
 "And genuine worth, expelled by fear, 
 
 Returns not to the worthless slave." (Conington.) 
 
 " Nec verbum verbo curabis reddere fidus 
 
 Interpres." HORACE. De Arte Poetica, 133. 
 
 " Nor, bound too closely to the Grecian Muse, 
 Translate the words whose soul you should transfuse." (Conington.) 
 
 "Nec vero habere virtutem satis est, quasi artein aliquam, nisi utare. 
 Etsi ars quidem, quum ea non utare, scientia tamen ipsa teneri 
 potest, virtus in usu sui tota posita est." 
 
 CICERO. De Republica, I., 2, 2. 
 
 " It is not enough to possess virtue, as though it were an art, unless we use 
 it. For although, if you do not practise an art, you may yet retain it 
 theoretically, the whole of virtue is centred in the exercise of virtue." 
 
 " Nec vero me fugit, quam sit acerbum, parentum scelera filiorum 
 
 poenis lui." CICERO. Ad Brutum, I., 12, 2. 
 
 "It does not escape me that it is a cruel thing for the children to suffer 
 for their parents' misdeeds." 
 
 " Nec vero pietas adversus deos, nee quanta his gratia debeatur, sine 
 explicatione naturae intelligi potest." 
 
 CICERO. De Finibus, III., 22, 73. 
 
 "It is not possible to understand the meaning of reverence for the gods, 
 nor how great a debt of gratitude we owe them, unless we turn to 
 nature for an explanation." 
 
 "Nec vero superstitione tollenda religio tollitur. " 
 
 CICERO. De Divinatione, II., 72, 148. 
 " We do not destroy religion by destroying superstition."
 
 NEC VIXIT MALENEFAS NOCERE. 151 
 
 " Nee vixit male, qui natus moriensque fefellit." 
 
 HORACE. Epistolae, L, 17, 10. 
 " Life unnoticed is not lived amiss." (Conington.) 
 
 " Nee voluptatem requirentes, nee fugientes laborem." 
 
 CICERO. De Finibus, V., 20, 57. 
 "Neither seeking pleasure nor avoiding toil." 
 
 "Necesse est enim in immensum exeat cupiditas quae naturalem 
 
 modum transiliit." SENECA. Epistolae, XXXIX., 5. 
 
 ' ' Greed which has once overstepped natural limits is certain to proceed to 
 extremes." 
 
 " Necesse est facere sumtum qui quaerit lucrum." 
 
 PLAUTUS. Asinaria, Act I., Sc. III., 65. (Cleaereta.) 
 " He who'd seek for gain must be at some expense." 
 
 (Bonnell Thornton.) 
 
 "Ne dubites, quum magna petis, impendere parva." 
 
 DIONYSIOS CATO. Disticha de Moribus, I., 35. 
 ' ' Do not hesitate over small disbursements when you are aiming 
 at great results." 
 
 " Necesse est multos timeat quern multi timenb." 
 
 LABERIUS. Ex incertis fabulis, Fragment III. (Ribbeck, Scenicae 
 
 Romanorum Poesis Fragmenta.) 
 " He must perforce fear many whom many fear." 
 
 " Multis terribilis caveto multos." 
 
 AUSONIUS. Septem Sapientium Sententiae, Periander, 5. 
 "If you are a terror to many, then beware of many." 
 
 " Multos timere debet, quern multi timent." 
 
 BACON. Ornamenta Rationalia, 32. 
 " He of whom many are afraid ought to fear many." (Bacon.) 
 
 " Necessitas ante rationem est : maxime in bello, quo raro permittitur 
 
 tempora eligere." 
 
 QUINTUS CURTICS. De Rebus Gestis Alexandra Magni, VII., 7, 10. 
 " Necessity is stronger than judgment ; especially in war, where we are 
 rarely permitted to select our opportunity." 
 
 " Necessitas fortiter ferre docet, consuetude facile." 
 
 SENECA. De Tranquillitate Animi, X., 1. 
 
 "Necessity teaches us to bear misfortunes bravely; habit to bear them 
 easily." 
 
 "Necessitas non habet legem." 
 
 LANGLAND. Piers the Plowman (Skeat's ed.), Pass. XIV., 45. 
 " Necessity has no law." 
 
 "Necessitas plus posse quam pietas solet." 
 
 SENECA. Troades, 590. ( Ulysses.) 
 
 " Necessity is stronger than loyalty." 
 
 "Nefas nocere vel malo fratri puta." 
 
 SENECA. Thyestes, 219.(Satelles.) 
 " Consider it a crime to injure a brother, even though he be unbrotherly."
 
 152 NEGLIGERE QUID NEMO IGITUR VIR. 
 
 " Negligere quid de se quisque sentiat, non solum arrogantis est, sed 
 
 etiam omnino dissoluti." CICERO. De Officiis, I., 28, 99. 
 
 " To pay no attention to what is said of one, is a mark not of pride only, 
 but of complete want of principle." 
 
 " Neminem cito laudaveris, neminem cito accusaveris : semper puta te 
 
 coram diis testimonium dicere." SENECA. De Moribus, 76. 
 " Be not too hasty either with praise or blame ; speak always as though 
 you were giving evidence before the judgment-seat of the gods." 
 
 " Nemo ad id sero venit, unde nunquam, 
 Cum semel venit, poterit reverti." 
 
 SENECA. Hercules Furens, 869. (Chorus.) 
 " "Tis ne'er too late to reach the point from which, 
 When once 'tis reached, there can be no return." 
 
 "Nemo autem regere potest, nisi qui et regi." 
 
 SENECA. De Ira, II., 15, 4. 
 " No one can rule, who cannot also submit to authority." 
 
 "Nemo secure praeest nisi qui libenter subest." 
 
 THOMAS A KEMPIS. De Imitatione Christi, I., 20, 2. 
 " No one can safely be in authority who does not willingly submit 
 to authority." 
 
 " Nemo doctus unquam mutationem consilii inconstantiam dixit esse." 
 
 CICEBO. Ad Atticum, XVI., 7, 3. 
 " No wise man ever called a change of plan inconsistency." 
 
 " Nemo enim est tarn senex, qui se annum non putet posse vivere." 
 
 CICEBO. De Senectute, VII., 24. 
 " There is no one so old but thinks he can live a year." 
 
 " Nemo enim potest personam diu ferre." 
 
 SENECA. De dementia, I., 1, 6. 
 " No one can wear a mask for very long." 
 
 "Nemo est tarn fortis, quin rei novitate perturbetur." 
 
 CAESAR. De Bello Gallico, VI., 39. 
 
 "No one is so brave as not to be disconcerted by unforeseen circum- 
 stances." 
 
 " Major ignotarum rerum est terror." 
 
 LIVY. Histories, XXVIII., 44. 
 " Greater is our terror of the unknown." 
 
 " Etiam fortes viros subitis terreri." 
 
 TACITUS. Annals, XV., 59. 
 
 " Even brave men are dismayed by sudden perils." 
 
 (Church and Brodribb.) 
 
 " Nemo facile cum fortunae suae conditione concordat." 
 
 BOETHIUS. De Consolatione Philosophiae, II., Prosa 4. 
 "No one is perfectly satisfied with what fortune allots him." 
 
 " Nemo igitur vir magnus sine aliquo afflatu divino unquam fuit." 
 
 CICEBO. De Natura Deorum, II., 66, 167. 
 " There was never a great man without some breath of the Divine afflatus."
 
 NEMO ILLIC VITIA RIDETNEMO UNQUAM. 153 
 
 44 Nemo illic vitia ridet, nee corrumpere et corrumpi saeclum vocatur." 
 
 TACITUS. Germania, XIX. 
 
 "No one there considers vice a thing to be laughed at, nor thinks that 
 corrupting and being corrupted constitute a glorious age." 
 
 *' Nemo liber est qui corpori servit." SENECA. Epistolae, XCII., 33. 
 " No one is free who is a slave to the body." 
 
 " Nemo malus felix." JUVENAL. Satires, IV., 8. 
 
 "Peace visits not the guilty mind." (Gifford.) 
 
 *' Nemo parum diu vixit, qui virtutis perfectae perfecto funcbus est 
 
 munere." CICERO. Tusculanae Disputationes, I., 45, 109. 
 
 "No one has lived too short a life, who has faultlessly discharged the 
 duties imposed by faultless virtue." 
 
 "Nemo repente fuit turpissimus." JUVENAL. Satires, II., 83. 
 
 "None become at once completely vile." (Oifford.) 
 
 "Nemo secure loquitur, nisi qui libenter tacet." 
 
 THOMAS A KEMPIS. De Imitatione Christi, I., 20, 2. 
 "No one can talk without danger who is not ready also to be silent." 
 
 " Nemo silens placuit ; multi brevitate loquendi." 
 
 AUSONIUS. Epistolae, XXV., 44. 
 " None by silence please ; many by brevity." 
 
 " Nemo solus satis sapit." 
 
 PLAUTUS. Miles Gloriosus, Act III., Sc. III., 12. 
 
 (Periplectomenes.) 
 "Two heads are better, as they say, than oue."(Bonnell Thornton.) 
 
 " Nemo tarn divos habuit faventes, 
 
 Crastinum ut possit sibi polliceri." 
 
 SENECA. Thyestes, 619. (Chorus.) 
 
 "No man has the gods so strongly on his side that he can promise himself 
 a to-morrow." 
 
 "Nemo tarn senex est ut improbe unum diem speret." 
 
 SENECA. Epistolae, XII., 6. 
 " No one is so old that he may not rightly hope to live one day more." 
 
 " Nemo tarn timidus est ut malit semper pendere quam semel cadere." 
 
 SENECA. Epistolae, XXII., 3. 
 " No one is so timid as not to prefer one fall to perpetual suspense." 
 
 " Nemo unquam imperium flagitio quaesitum bonis artibus exercuit." 
 
 TACITUS. History, I., ,30. 
 
 "Never yet has any one exercised for honourable purposes the power 
 obtained by crime." (Church and Brodribb.) 
 
 "" Nemo unquam neque poeta neque orator fuit, qui quemquam m 'liorem 
 
 quam se arbitraretur. " CICERO. Ad Atticnm, XIV., 20, 3. 
 " There has never yet been either a poet or an orator who did not consider 
 himself the greatest in the world."
 
 154 NEQUAM ILLUDNEQUE ENIM POTEST. 
 
 " Nequam illud verbum 'st ' Bene volt,' nisi qui bene facit." 
 
 PIAUTUS. Trinummus, Act II., Sc. IV., 38. (Stasimus.)* 
 
 " ' Best wishes ! ' what avails that phrase, unless 
 Best services attend them?" (Bonnell Thornton.) 
 
 " Neque 
 Diffinget infectumque reddet 
 
 Quod fugiens semel hora vexit." HORACE. Odes, III., 29, 46. 
 
 " Nor cancel as a thing undone 
 
 What once the flying hour has brought." (Conington.) 
 
 " Neque ego, Quirites, hortor, ut jam malitis cives vestros perperam,. 
 quam recte, fecisse : sed ne, ignoscendo malis, bonos perditum 
 eatis. Ad hoc, in republica, multo praestat beneficii quam 
 maleficii immemorem esse." SALI/OST. Jugurtha, XXXI. 
 
 "I do not ask that you should prefer to see your fellow-citizens pursuing, 
 dishonest rather than honest courses : but that you should beware lest, 
 by pardoning the criminal, you bring destruction upon the law-abiding- 
 To this end it is far more advantageous to the community that you. 
 should be unmindful of services than of offences." 
 
 " Neque enim est quisquam tarn malus, ut videri velit." 
 
 QOINTILIAN. De Institutions Oratoria, III. , 8, 44. 
 
 " No one is wicked enough to wish to appear wicked." 
 
 "Neque enim fas est homini cunctas divini operis machinas, vel 
 ingenio comprehendere, vel explicare sermone." 
 
 BOETHIUS. De Consolatione Philosophise, IV., Prosa 6. 
 
 " Man is not permitted either to understand fully or to explain all the- 
 machinery by which God accomplishes his work." 
 
 " Neque -enim ita generati a natura sumus, ut ad ludum et jocum facti 
 esse videamur ; sed ad severitatem potius, et ad quaedam studia 
 graviora et majora." CICERO. De Officiis, I. , 29, 103. 
 
 " Nature has not, in man, produced a being apparently fitted only for- 
 sport and jest, but one destined for more serious things, for higher and 
 nobler pursuits. " 
 
 " Neque enim lex aequior ulla est 
 Quam necis artifices arte perire sua." 
 
 OVID. De Arte Amandi, I., 655. 
 
 "There is no law more just than that which has ordained 
 That who plots others' death in his own toils shall die." 
 
 "Neque enim minus apud nos honestas, quam apud alios necessitas. 
 
 valet." PLINY THE YOUNGER. Epistolae, IV., 10. 
 
 " Honour is with us as keen an incentive as necessity with others." 
 
 " Neque enim potest quisquam nostrum subito fingi, neque cujusquam 
 repente vita mutari, aut natura converti." 
 
 CICERO. Pro Sulla, XXV., 69. 
 
 " No one of us can suddenly assume a character, or instantly change his. 
 mode of life, or alter his nature."
 
 NEQUE ENIM QUOD-NEQUE LA US IN. 155 
 
 " Neque enim quod quisque potest, id ei licet, nee si non obstatur, prop- 
 
 terea etiam permittitur." CICEBO. Philippica, XIII., 6, 14. 
 " It is not the case that whatever is possible to a man is also lawful, nor is 
 a thing permitted simply because it is not forbidden." 
 
 " Neque enim rectae voluntati serum est tempus ullum." 
 
 QUINTILIAN. De Institutione Oratoria, XII., 1, 31. 
 " It is never too late for good resolutions." 
 
 " Neque enim soli judicant, qui maligne legunt." 
 
 PLINY THE YOUNGER. Epistolae, IX., 38. 
 " There are other judges besides those who take the hostile view." 
 
 " Neque enim turpis mors forti viro potest accidere, neque immatura 
 consular!, neque misera sapienti." 
 
 CICEBO. In Catilinam, IV., 2, 3. 
 
 " Death cannot be dishonourable to the brave man, or premature to him 
 who has held high office, or lamentable to the philosopher." 
 
 " Neque enim ullus alius discordiarum solet esse exitus, inter claros 
 et potentes viros, nisi aut universus interitus, aut victoris domi- 
 natus, aut regnum." 
 
 CICEBO. De Haruspicum Responsis, XXV., 54. 
 
 "When men of eminence and power are driven to take up arms against 
 each other, one of two things is certain to happen : either both parties 
 are completely annihilated, or the victor becomes master and sovereign 
 of the state." 
 
 " Neque est omnino ars ulla, in qua omnia quae ilia arte effici possint, 
 
 a doctors tradantur." CICEBO. De Oratore, II., 16, 69. 
 
 "There is no art of which all the possibilities are capable of being im- 
 parted by a teacher." 
 
 " Neque est ullum amicitiae certius vinculum, quam consensus et 
 societas consiliorum et voluntatum." 
 
 CICEBO. Pro Plancio, II., 5. 
 
 "There is no surer bond of friendship than an identity and community of 
 ideas and tastes." 
 
 " Neque imitare malos medicos, qui in alienis morbis profitentur tenere 
 se medicinae scientiam, ipsi se curare non possunt." 
 
 S. SULPICIUS. (Cicero, ad Familiares, IV., 5, 5.) 
 
 "Do not imitate those unskilful physicians who profess to possess the 
 healing art in the diseases of others, but are unable to cure them- 
 selves. 
 
 "Neque lac lacti magis est simile, quam ille ego similis est mei." 
 
 PLAUTUS. Amphitryo, Act II., Sc. I., 54. (Amphitryo.) 
 " One drop of milk is not more like another than that I 
 Is like to me." (Bonnell Thornton.) 
 
 "Neque laus in copia neque culpa in penuria consistit." 
 
 APULEIUS. De Magia, XX. 
 " It is no credit to be rich and no disgrace to be poor."
 
 156 NEQUE MALA VELNESCIO QUID PROFECTO. 
 
 " Neque mala vel bona quae vulgus putet." 
 
 TACITUS. Annals, VL, 22. 
 "Good and evil, again, are not what vulgar opinion accounts them." 
 
 (Church and Brodribb.) 
 
 4t Neque me vixisse poenitet, quoniam ita vixi ut non frustra me 
 
 natum existimem." CICERO. De Senectute, XXIII., 84. 
 
 " I am not sorry to have lived, since my life has been such that I feel I was 
 not born in vain." 
 
 41 Neque praeterquam quas ipse amor molestias 
 Habet addas : et illas quas habet recte feras." 
 
 TERENCE. Eunuchus, Act I., Sc. I., 32. (Parmeno.) 
 
 ' ' Do not add to love 
 
 More troubles than it has, and those it has 
 Bear bravely." (George Colman.) 
 
 " Neque quidquam hie vile nunc est, nisi mores mali. " 
 
 PLAUTUS. Trinummus, Act I., Sc. I., 10. (Megaronides.) 
 "There's nothing cheap or common here just now save evil living." 
 
 " Neque semper arcum 
 
 Tendit Apollo." HORACE. Odes, II., 10, 19. 
 
 " Not always does Apollo bend his bow." 
 
 " Nervis alienis mobile lignum." HORACE. Satires, II., 7, 82. 
 
 " A doll that moves when others pull the wires." 
 
 "Nervos belli, pecuniam (largiri)." CICERO. Philippica, V., 2, 5. 
 " Money, the sinews of war." 
 
 " Nescia mens hominum fati sortisque futurae, 
 Et servare modum, rebus sublata secundis." 
 
 VIRGIL, ^neid, X., 501. 
 "0 impotence of man's frail mind 
 To fate and to the future blind, 
 Presumptuous and o'erweening still 
 When Fortune follows at its will ! " (Conington.) 
 
 " Nescio qua natale solum dulcedine captos 
 Ducit, et immemores non sinit esse sui." 
 
 OVID. Epistolae ex Ponto, I., 3, 35. 
 ' ' By some strange charm our native laud doth hold 
 Us captive, nor permits that we should e'er 
 Forget her." 
 
 " (Ibam forte Via Sacra, sicut meus est mos) 
 Nescio quid meditans nugarum, totus in illis." 
 
 HORACE. Satires, I., 9, 2. 
 "Along the Sacred Road I strolled one day, 
 Deep in some bagatelle (you know my way)." (Conington.) 
 
 "Nescio quid profecto mihi animus praesagit mali." 
 
 TERENCE. Heautontimorumenos, Act II., Sc. II., 7. (Clinia.) 
 " My mind forebodes I know not what of ill." (George Colman.)
 
 NESCIRE AUTEM QUIDNIHIL AUTEM POTEST. 157 
 
 " Nescire autem quid ante quam natus sis accident, id est semper esse 
 
 puerum." CICERO. Orator, XXXIV., 120. 
 
 " To know nothing of what happened before you were born, is to remain 
 for ever a child." 
 
 "Nescire quaedam magna pars sapientiae est." 
 
 HUGO DE GBOOT (GaoTius.) Epigrams, Bk. I., Erudita ignorantia t 
 
 16, Amsterdam, 1670, p. 229. 
 " Ignorance of certain subjects is a great part of wisdom." 
 
 " Nescit enim simul incitata liberalitas stare, cujus pulchritudinem 
 
 usus ipse commendat." PLINY THE YOUNGEB. Epistolae, V., 12. 
 " Generosity once aroused cannot remain inactive, for it is a quality whose 
 beauties are enhanced by its exercise." 
 
 " Neu regio foret ulla suis animantibus orba, 
 
 Astra tenent coeleste solum formaeque deorum, 
 
 Cesserunt nitidis habitandae piscibus undae, 
 
 Terra feras cepit, volucres agitabilis aer. 
 
 Sanctius his animal, mentisque capacius altae 
 
 Deerat adhuc, et quod dominari in caetera posset. 
 
 Natus homo est." OVID. Metamorphoses, I., 72. 
 
 ' ' Then, that no region of the universe 
 Should void of life remain, the floor of heaven 
 Was peopled with the stars and godlike forms, 
 The seas became the abode of glittering fish, 
 Earth took the beasts and mobile air the birds. 
 A holier animal was wanting still 
 With mind of wider grasp, and fit to rule 
 The rest. Then man was born." 
 
 " Neutiquam officium liberi esse hominis puto, 
 Cum is nihil promereat, postulare id gratiae apponi sibi." 
 
 TERENCE. Andria, Act II., 1, 30. (Pamphilus.y 
 " It is, I think, scarce honesty in him 
 To look for thanks who means no favour." (George Colman.) 
 
 "Ni 
 
 Posces ante diem librum cum lumine ; si non 
 Intendes animum studiis et rebus honestis, 
 Invidia vel amore vigil torquebere." HORACE. Epistolae, I., 2, 34. 
 
 " Unless you light your lamp ere dawn and read 
 Some wholesome book that high resolves may breed, 
 You'll find your sleep go from you, and will toss 
 Upon your pillow, envious, lovesick, cross." (Conington.) 
 
 " Nihil amori injurium est." 
 
 PLAUTUS. Cistellaria, Act I., Sc. I., 105. (Lena.) 
 "There is naught will give offence to love." 
 
 " Nihil autem potest esse diuturnum, cui non subest ratio : licet felicitas 
 
 aspirare videatur, tamen ad ultimum temeritati non sufficit." 
 QUINTUS CORTIUS. De Rebus Gestis Alexandri Magni, IV., 14, 19. 
 " Nothing can be long-lived which is not based on reason : though fortune 
 may seem favourable, yet it will in the end leave overweening confidence 
 in the lurch."
 
 158 NIHIL COMPOSITUMNIHIL EST ALIUD. 
 
 " Nihil compositum miraculi causa, verum audita scriptaque senioribus 
 
 tradam." TACITUS. Annals, XI., 27. 
 
 " This is no story to excite wonder ; I do but relate what I have heard, and 
 what our fathers have recorded." (Church and Brodribb.) 
 
 "Nihil debet esse in philosophia commentitiis fabellis loci." 
 
 CICERO. De Divinatione, II. , 38, 80. 
 "There should be no place in philosophy for fanciful stories." 
 
 "Nihil decet invita Minerva, ut aiunt, id est adversante et repugnante 
 
 natura." CICERO. De Officiis, I., 31, 110. 
 
 "Nothing is becoming to us which is against the will of Minerva, as the 
 saying is: that is to say, contrary to, or repugnant to, nature." 
 
 "Nihil enim est tarn contrarium rationi et constantiae quam fortuna." 
 
 CICERO. De Divinatione, II., 7, 18. 
 " Nothing is so unreasonable and inconsistent as fortune." 
 
 "Nihil enim honestum esse potest quod justitia vacat." 
 
 CICERO. De Officiis, I., 19, 62. 
 " Right cannot be where justice is not." 
 
 " Nihil enim in speciem fallacius est, quam prava religio." 
 
 LIVY. Histories, XXXIX., 16. 
 
 " There is nothing that is more often clothed in an attractive garb than a 
 false creed." 
 
 " Nihil euim pejus est iis, qui paullum aliquid ultra primas litteras 
 progress!, falsam sibi scientiae persuasionem induerunt." 
 
 QUINTILIAN. De Institutions Oratoria, I., 1, 8. 
 
 "There is nothing more detestable than a man who, because he has 
 learned a little more than the alphabet, thinks that he has been 
 initiated into the deepest secrets of science." 
 
 " Nihil enim rerum ipsa natura voluit magnum effici cito." 
 
 QUINTILIAN. De Institutione Oratoria, X., 3, 4. 
 " Nature herself has never attempted to effect great changes rapidly." 
 
 " Nihil enim semper floret, aetas succedit aetati." 
 
 CICERO. Philippica, XI., 15, 39. 
 " Nothing flourishes for ever ; each generation gives place to its successor." 
 
 " Nihil esse tarn sanctum (dictitat) quod non violari, nihil tarn munitum 
 quod non expugnari pecunia possit." 
 
 CICERO. In Verrem, I., 2, 4. 
 
 " There is no sanctuary so holy that money cannot profane it, no fortress 
 so strong that money cannot take it by storm." 
 
 " Nihil est ab omni 
 
 Parte beatum." HORACE. Odes, II., 16, 27. 
 
 " There's nothing that from every side is blest." 
 
 " Nihil est aliud bene et beate vivere, nisi honeste et recte vivere." 
 
 CICERO. Paradoxa, I., 15. 
 
 "To live well and happily is nothing else than to live honestly and up- 
 rightly."
 
 NIHIL EST, ANTIPHONIHIL EST INCERTIUS. 159 
 
 "Nihil est, Antipho, 
 Quin male narrando possit depravarier." 
 
 TERENCE. Phormio, Act IV., Sc. IV., 15. (Geta.) 
 
 " No tale's so good 
 But iu the telling you may spoil it, Antipho." 
 
 " Nihil est autem tain volucre quam maledictum : nihil facilius 
 emittitur, nihil citius excipitur, nihil latius dissipatur." 
 
 CICERO. Pro Plancio, XXIII., 57. 
 
 "There is uothiug swifter than calumny; nothing is more easily set on 
 foot, more quickly caught up, or more widely disseminated." 
 
 " Nihil est enim aptius ad delectationem lectoris, quam temporum 
 varietates, fortunaeque vicissitudines : quae etsi nobis optabiles 
 in experiendo non fuerunt, in legendo tamen erunt jucundae. 
 Habet enim praeteriti doloris secura recordatio delectationem." 
 
 CICERO. Ad Familiares, V., 12, 4. 
 
 " There is nothing better calculated to delight your reader than the vicis- 
 situdes of fortune, and the changes which time brings with it : though, 
 while we experienced them, they have seemed perhaps uudesirable, 
 yet we shall find pleasure in reading of them. It is delightful when 
 in smooth water to recall the stormy times that are past." 
 
 " Nihil est enim de quo minus dubitari possit, quam et honesta ex- 
 petenda per se, et eodem modo turpia per se esse fugienda." 
 
 CICERO. De Finibus, III., 11, 38. 
 
 " There is nothing about which we can have less doubt, than that good is 
 to be sought for its own sake, and evil for its own sake to be avoided." 
 
 "Nihil est enim tarn insigne nee tarn ad diuturnitatem memoriae 
 stabile, quam id in quo aliquid offenderis." 
 
 CICERO. De Oratore, I., 28, 129. 
 
 " Nothing attracts so much attention, or retains such a hold upon men's 
 memories, as the occasion when you have made a mistake." 
 
 "Nihil est enim tarn miserabile quam ex beato miser." 
 
 CICERO. De Partitiane Oratorio,, XVII., 57. 
 " Nothing is so pitiable as a poor man who has seen better days." 
 
 "Nihil est enhn tarn molle, tarn tenerum, tarn aut fragile aut flexibile, 
 quam voluntas erga nos, sensusque civium : qui non modo 
 improbitati irascuntur candidatorum, sed etiam in recte factis 
 saepe fastidiunt." CICERO. Pro Milone, XVI., 42. 
 
 " There is nothing so susceptible, so tender, so easily broken or bent, as 
 the goodwill and friendly disposition towards us of our fellow-citizens. 
 Not only are they alienated by any want of uprightness on the part of 
 those seeking their suffrages, but at times even they take exception to 
 what has been rightly done." 
 
 "Nihil est incertius vulgo, nihil obscurius voluntate hominum, nihil 
 fallacius ratione tota comitiorum." 
 
 CICERO. Pro Murena, XVII., 36. 
 
 "Nothing is more uncertain than the masses, nothing more diificult to 
 gauge than the temper of the people, nothing more deceptive than the 
 opinions of the electors."
 
 160 NIHIL EST MISERIUSNIHIL NON AGGRESSUROS. 
 
 " Nihil est miserius quam animus hominis conscius, 
 Sicut me habet." 
 
 PLAUTUS. Mostellaria, Act III., Sc. I., 12. (Trario.) 
 " Nothing so wretched as a guilty conscience, 
 And such plagues me." (Bonnell Thornton.) 
 
 "Nihil est miserum, nisi cum putes." 
 
 BOETHIUS. De Consolatione Philosophise, II., Prosa 4. 
 " Nothing is lamentable unless you think it so." 
 
 " Nihil est, quod studio et benevolentia, vel amore potius, effici non 
 
 possit." CICEEO. Ad Familiares, III., 9, 1. 
 
 " There is nothing which cannot be accomplished by affection and kindli- 
 ness, or perhaps, I should say, by love." 
 
 " Nihil est tarn fallax quam vita humana, nihil tarn insidiosum : non 
 mehercules quisquam illam accepisset, nisi daretur inscientibus." 
 
 SENECA. Ad Marciam, de Consolatione, XXII., 3. 
 " Nothing is more deceptive than human life, nothing more full of snares : 
 it is a gift that none would ever have accepted, were it not that it is 
 given to us when we are ignorant of its meaning." 
 
 "Nihil est tarn incredibile quod non dicendo fiat probabile ; nihil tarn 
 horridum, tarn incultum, quod non splendescat oratione et 
 tanquam excolatur." CICEEO. Paradoxa, Proemium, 3. 
 
 "There is nothing too incredible to be rendered probable by a skilful 
 speaker; there is nothing so uncouth, nothing so unpolished, that 
 eloquence cannot ennoble and refine it." 
 
 " Nihil est toto, quod perstet, in orbe. 
 Cuncta fluunt, omnisque vagans formatur imago." 
 
 OVID. Metamorphoses, XV., 177. 
 "There's nothing constant in the universe, 
 All ebb and flow, and every shape 
 That's born bears in its womb the seeds of change." 
 
 "Nihil in bello oportere contemni." 
 
 CORNELIUS NEPOS. Thrasybulus, 2. 
 " Nothing in war is unimportant enough to be overlooked." 
 
 "Nihil in discordiis civilibus festinatione tutius, ubi facto magis quam 
 
 consulto opus est." TACITUS. History, I., 62. 
 
 " In civil strife, where action is more necessary than deliberation, nothing 
 is safer than haste." (Church and BrodrM.) 
 
 " Nihil in hominum gen ere rarius perfecto oratore inveniri potest." 
 
 CICEBO. De Oratore, I., 28, 128. 
 " Nothing is more rarely found among men than a consummate orator." 
 
 " Nihil magis aegris prodest quam ab eo curari a quo volunt." 
 
 MARCUS SENECA. Excerpta Controversiarum, IV., 5. 
 " Nothing helps the sick more than to be attended by the doctor of their 
 choice." 
 
 " Nihil non aggressuros homines, si magna conatis magna praemia 
 
 proponantur." LIVY. Histories, IV., 35. 
 
 " There is nothing men will not attempt when great enterprises hold out 
 the promise of great rewards."
 
 NIHIL PECCATNIL AGIT EXE M PLUM. 161 
 
 " Nihil peccat, nisi quod nihil peccat." 
 
 PLINY THE YOUNGEB. Epistolae, IX., 26. 
 " He has no faults, except that he is faultless." 
 
 " Nihil perpetuum, pauca diuturna sunt." 
 
 SENECA. Ad Polybium, de Consolatione, I., 1. 
 " Nothing is everlasting, little even of long duration." 
 
 "Nihil potest placere quod non decet." 
 
 QUINTILIAN. De Institutione Oratorio,, I., 11, 11. 
 " Nothing can be pleasing which is not also becoming." 
 
 " Nihil quicquatn homini tarn prosperum divinitus datum, quin ei 
 tamen admixtum sit aliquid difficultatis, ut etiam in amplissima 
 quaque laetifcia subsit quaepiam vel parva quaerimonia, conjuga- 
 tione quadam mellis et fellis." APOLEIUS. Florida, IV., 18. 
 
 " Never have the gods bestowed on man prosperity so complete as not to 
 be in combination with some degree of difficulty, so that beneath our 
 keenest joys lurks some small discontent, a blending, as it were, of 
 honey and gall." 
 
 "Nihil rerum mortalium tarn instabile ac fluxum est quam fama 
 potentiae non sua vi nixa." TACITUS. Annals, XIII., 19. 
 
 " Of all things human the most precarious and transitory is a reputation 
 for power which has no strong support of its own." 
 
 (Church and Brodribb.) 
 
 " Nihil tarn aeque proderit quam quiescere et minimum cum aliia 
 
 loqui, plurimum secum." SENECA. Epistolae, CV., 6. 
 
 " There is nothing more salutary than quiescence, and little converse with 
 others, much with oneself." 
 
 "Nihil tarn difficile est quin quaerendo investigari possiet." 
 
 TERENCE. Heautontimorumenos, Act IV., 2, 8. (Syrus.) 
 
 " Nothing so difficult but may be won 
 By industry." (Oeorge Golman.) 
 
 " Nihil tarn utile est, ut in transitu prosit ; distringit librorum 
 multitude." SENECA. Epistolae, II., 3. 
 
 " There is nothing so useful that it will be of service to us in passing ; we 
 are only distracted by a multitude of books." 
 
 " Nihilne esse proprium cuiquam? " 
 
 TERENCE. Andria, Act IV., Sc. III., 1. (Mysis.) 
 " Can we securely then count nothing ours ? " (Oeorge Golman.) 
 
 " Nil actum credens, quum quid superesset agendum." 
 
 LUCAN. Pharsalia, II., 657. 
 " Thinking nought done, while aught remained undone." 
 
 "Nil agit exemplum, litem quod lite resolvit." 
 
 HORACE. Satires, II., ", 103. 
 
 '"Twill not do 
 
 To shut one question up by opening two." (Conington.) 
 II
 
 i6z NIL AGIT QUI NIL INTRA EST OLE AM. 
 
 " Nil agit qui diffidentem verbis solatur suis ; 
 Is est amicus, qui in dubia re juvat, ubi re est opus." 
 
 PLAUTUS. Epidicus, Act I., Sc. II., 9. (Stratippocles.) 
 " The man that comforts a desponding friend 
 With words alone does nothing. He's a friend 
 Indeed, who proves himself a friend in need." 
 
 (Bonndl Thornton.) 
 
 "Nil desperandum Teucro duce et auspice Teucro." 
 
 HORACE. Odes, I., 7, 27. 
 
 " 'Tis Teucer leads, 'tis Teucer breathes the wind ; 
 No more despair." (Conington.) 
 
 " Nil dictu foedum, visuque haec limina tangat, 
 Intra quae puer est." JUVENAL. Satires, XIV., 44. 
 
 " Swift from the roof where youth, Fuscinus, dwell, 
 Immodest sights, immodest sounds expel ; 
 The place is sacred." (G-ifford.) 
 
 " Nil ego contulerim jucundo sanus amico." 
 
 HORACE. Satires, I., 5, 44. 
 
 " While sense abides, 
 A friend to me is worth the world besides." (Conington.) 
 
 " Nil ego, quod nullo tempore laedat, amo." 
 
 OVID. Amores, II., 19, 8. 
 " I love not that which never gives me pain." 
 
 " Nil erit ulterius, quod nostris moribus addat 
 Posteritas : eadem cupient facientque minores. 
 Omne in praecipiti vitium stetit." JUVENAL. Satires, I., 147. 
 
 " Nothing is left, nothing, for future times, 
 To add to the full catalogue of crimes ; 
 The baffled sons must feel the same desires, 
 And act the same mad follies as their sires. 
 Vice has attained its zenith." (Gi/ord.) 
 
 " Nil fuit unquam 
 
 Sic impar sibi." HORACE. Satires, I., 3, 18. 
 
 " So strange a jumble ne'er was seen before." (Conington.) 
 
 " Nil habet infelix paupertas durius in se, 
 Quam quod ridicules homines facit." JUVENAL. Satires, III., 152. 
 
 ' ' Poverty, thy thousand ills combined 
 Sink not so deep into the generous mind, 
 As the contempt and laughter of mankind ! " (Gifford.) 
 
 " Nil intentatum nostri liquere poetae." 
 
 HORACE. De Arte Poetica, 285. 
 " There is no theme our poets have not tried." 
 
 " Nil intra est oleam, nil extra est in nuce duri." 
 
 HORACE. Epistolae, II., 1, 31. 
 " They may prove as well 
 An olive has no stone, a nut no shell." (Conington.)
 
 NIL MIHI DAS VIVUSNIL SINE MAG NO. 163 
 
 " Nil mihi das vivus : dicis post fata daturum. 
 Si non es stultus, scis, Maro, quid cupiam." 
 
 MABTIAL. Epigrams, XL, 67, 1. 
 
 " Living you give me nought, but say you'll give when you are dead. 
 If you're not foolish, Maro, sure, you know what I desire." 
 
 "Nil mortalibus arduum est." HORACE. Odes, L, 3, 37. 
 
 " Nought is there for man too high." (Conington.) 
 
 " Nil non mortals tenemus 
 Pectoris exceptis ingeniique bonis. 
 En ego, cum patria caream, vobisque, domoque, 
 
 Raptaque sint, adimi quae potuere mihi, 
 
 Ingenio tamen ipse meo comitorque fruorque ; 
 
 Caesar in hoc potuit juris habere nihil." 
 
 OVID. Tristia, III., 7, 43. 
 
 "All that we own is mortal, save what's good 
 In heart and brain. Lo ! I have lost my friends, 
 My home and country ; all that could be ta'en 
 Has been rapt from me, yet my intellect 
 Is still my own, my comrade and my joy 
 There even Caesar's might can naught avail." 
 
 " Nil obstet tibi, dum ne sit te ditior alter." 
 
 HORACE. Satires, L, 1, 40. 
 "Nought can deter thee, while there lives 
 A richer than thyself." 
 
 " Nil opus invidia est ; procul absit gloria vulgi : 
 Qui sapit, in tacito gaudeat ille sinu." 
 
 TIBUIXUS. Elegies, IV., 13, 7. 
 ' ' No envy I desire, and I scorn 
 The plaudits of the mob : the wise is he 
 Who, silent, locks his joy within his heart." 
 
 " Nil prodest, quod non laedere possit idem. 
 Igne quid utilius ? Si quis tamen urere tecta 
 Comparat, audaces instruit igne manus." 
 
 OVID. Tristia, II., 266. 
 
 " Nought aids which may not also injure us. 
 Fire serves us well, but he who plots to burn 
 His neighbour's roof-tree arms his hands with fire." 
 
 " (Denique) nil sciri si quis putat, id quoque nescit, 
 An sciri possit, qui se nil scire fatetur." 
 
 LUCRETIUS. De Rerum Natura, IV., 468. 
 " Who thinks that nothing can be known, e'en knows not this, 
 Whether it can be known or no, for he admits 
 That he knows nothing." 
 
 " Nil sine magno 
 Vita labore dedit mortalibus." HORACE. Satires, L, 3, 59^. 
 
 " In this world of ours 
 The path to what we want ne'er runs on flowers." (Conington.}
 
 i6 4 NIL SUPER IMPERIONIMIRUM INSANUS. 
 
 " Nil super imperio moveor ; speravimus ista, 
 Dum fortuna fuit ; vincant quos vincere mavis." 
 
 VIBGIL. Mneid, X., 42. 
 
 " 'Tis not for empire now I fear ; 
 That was a hope which once was dear, 
 But let it pass : our blood is spilt, 
 Yet give the victory where thou wilt." (Gonington.) 
 
 " Nil unquam invita donabis conjuge ; vendes 
 Hac obstante nihil ; nihil, haec si nolet, emetur." 
 
 JUVENAL. Satires, "FT., 212. 
 
 " Nought must be given, if she opposes ; nought, 
 If she opposes, must be sold or bought." (Oifford.) 
 
 "Nimia est miseria, pulchrum esse hominem nimis." 
 
 PLAUTUS. Miles Gloriosus, Act I., Sc. I., 68. (Pyrgopolinices.) 
 
 " What a plague it is to be too handsome." (Bonnell Thornton.) 
 
 " Nimia est voluptas, si diu abfueris domo, 
 Domum si redieris, si tibi nulla est aegritudo animo obviam." 
 
 PLAUTUS. Stichtis, Act IV., Sc. I., 18. (Epignomus.) 
 
 "Well, I am now at home, 
 And being so, one feels too great's the pleasure, 
 When, after absence, one finds all things well." 
 
 (Bonnell Thornton.) 
 
 " Nimia illaec licentia 
 Profecto evadet in aliquod magnum malum." 
 
 TERENCE. Adelphi, Act III., Sc. IV., 63.(Demea.) 
 
 " Immoderate indulgence must produce 
 Some terrible misfortune in the end." (George Golman.) 
 
 "Nimirum haec est ilia praestans et divina sapientia, et perceptas 
 penitus et pertractatas res humanas habere ; nihil admirari, 
 cum accident ; nihil, antequam evenerit, non e venire posse 
 arbitrari." CICERO. Tusculanae Disputationes, III., 14, 30. 
 
 "The highest, the divine wisdom consists in having investigated and 
 mastered the innermost nature of all that pertains to mankind ; in 
 being surprised at nothing which happens, and in believing, before the 
 event, that everything is possible." 
 
 " Nil admirari, prope res est una, Numici, 
 Solaque, quae possit facere et servare beatum." 
 
 HORACE. Epistolae, I., 6, 1. 
 
 " Not to admire, Numicius, is the best, 
 The only way to make and keep men blest." (Conington.) 
 
 "Nimirum insanus paacis videatur, eo quod 
 Maxima pars hominum morbo jactatur eodem." 
 
 HORACE. Satires, II., 3, 120. 
 
 "Few men can see much madness in his whim, 
 Because the mass of mortals ail like him." (Conington.)
 
 NIMIRUM SAPERENISI TU ILLI. 165 
 
 14 Nimirum sapere est abjectis utile nugis, 
 Et tempestivum pueris concedere ludum." 
 
 HORACE. Epistolae, II., 2, 141. 
 "Wise men betimes will bid adieu to toys. 
 And give up idle games to idle boys." (Conington.) 
 
 " Nimis vile 'st vinum atque amor, 
 Si ebrio atque amanti impune facere, quod lubeat, licet." 
 
 PLAUTUB. Aulularia, IV., 10, 20. (Euctio.) 
 
 "Worthless indeed 
 Are wine and love, if with impunity 
 The drunkard and the lover work their will." 
 
 " Nimium altercando veritas amittitur." PUBLILIUS SYRUS, 326. 
 " In a heated argument we are apt to lose sight of the truth." 
 
 44 Nimium boni est, cui nihil est mali." 
 
 ENNIUS. Fragment Incert,, XX. 
 " He is too fortunate who has no misfortunes." 
 
 " Nimium difficile 'st reperiri amicum, ita ut nomen cluet, 
 Cui tuam cum rem credideris, sine omni cura dormias." 
 
 PLAUTUS. Trinummus, III., I, 19. (Stasimus.) 
 " 'Tis very difficult to find a friend 
 More than in name, to whom your near concerns 
 Having entrusted, you may keep at ease." (Bonnell Thornton.) 
 
 " Nimium enim risus pretium est, si probitatis impendio constat." 
 
 QUINTILIAN. De Institutions Oratorio,, VI., 3., 35. 
 " We pay too much for a laugh if it is at the expense of our honesty." 
 
 " Nisi carenti doloribus morbisque, vita ipsa poena fuit." 
 
 PLINY THE ELDER. Natural History, XXVIIL, 1. 
 " Life is in itself a punishment, save to the man who has neither sorrows 
 nor ill-health." 
 
 " Nisi forte rebus cunctis inest quidam velut orbis, ut quern ad modum 
 temporum vices, ita morum vertantur ; nee omnia apud priores 
 meliora, sed nostra quoque aetas multa laudis et artium imitanda 
 posteris tulit." TACITUS. Annals, III., 55. 
 
 " Or possibly there is in all things a kind of cycle, and there may be moral 
 revolutions just as there are changes of seasons. Nor was everything 
 better in the past, but our own age too has produced many specimens 
 of excellence and culture for posterity to imitate." 
 
 (Church and Brodribb.) 
 
 " Nisi tu illi drachmis fleveris argenteis, 
 Quod tu istis lacrimis te probare postulas, 
 Non pluris refert, quam si imbrem in cribrum geras." 
 
 PLAUTUS. Pseudolus, Act I., Sc. I., 98.(Pseudolus.) 
 
 "Unless 
 
 You could weep silver drachmas in her lap, 
 All you can do to endear you by your tears 
 Would be but sending water in a sieve." 
 
 (Bonnell Thornton,)
 
 166 NISI UTILE ESTNOLO VIRUM FACILI. 
 
 " Nisi utile est quod facimus, stulta est gloria. 
 Nihil agere, quod non prosit, fabella admonet." 
 
 PHAEDKDS. Fables, III., 17, 12. 
 
 " Unless our deeds bear fruit, their fame's but foolishness 
 ' Do nothing or do good ' 's the burden of my tale." 
 
 " Nobilis equus umbra quoque virgae regitur : ignavus ne calcari quidem 
 
 concitari potest." 
 
 QUINTUS CDBTIUS. De Rebus Gestis Alexandri Magni, VII., 4, 18. 
 " A well-bred horse is controlled by the mere shadow of the whip ; a slug- 
 gish one is not roused even by the spur." 
 
 " Nobilitas sola est et unica virtus." JUVENAL. Satires, VIII., 20. 
 "Virtue alone is true nobility." (Gi/vrd.) 
 
 " Nobis ad belli auxilium pro nomine tanto 
 
 Exiguae vires." VIRGIL. JSneid, VIIL, 472. 
 
 " Although a mighty name be ours, 
 Yet scanty are our martial powers." (Coning ton.) 
 
 " Nobis cum semel occidit brevis lux, 
 Nox est perpetua una dorrnienda. " CATULLUS. Carmina, V., 5. 
 
 " When once the sun of our brief day has set, 
 There follows but a night of endless sleep." 
 
 " Nobis non licet esse tarn disertis 
 
 Qui Musas colimus severiores." MARTIAL. Epigrams, IX., 12, 16. 
 "We may not strive for elegance 
 Who cultivate a sterner Muse." 
 
 " Noli adfectare quod tibi non est datum, 
 Delusa ne spes ad querelam recidat." 
 
 PHAEDRUS. Fables, III., 18, 14. 
 
 " Strive not to gain what not to thee is given ; 
 Thus shalt thou ne'er complain of hopes betrayed." 
 
 " Noli homines blando nimium sermone probare : 
 Fistula dulce canit, volucrem dum decipit auceps." 
 
 DIONYSIUS CATO. Disticha de Moribus, I., 27. 
 
 ' ' Trust not a man with too caressing tongue ; 
 With sweet- toned pipe the fowler snares the bird." 
 
 " Noli me tangere." THE VULGATE. St. John, XX., 17. 
 
 "Touch me not." 
 
 " Nolo quid cupio statim tenere, 
 Nee victoria mi placet parata." 
 
 PETRONIUS ARBITER. Satyricon, Cap. 15. 
 " I do not care to gain at once what I desire, 
 Nor is a victory sweet which costs me naught." 
 
 " Nolo virum facili redimit qui sanguine famam ; 
 
 Hunc volo, laudari qui sine morte potest." 
 
 MARTIAL. Epigrams, I., 8 (9), 5. 
 " Not him I love, who with his life's blood buys his fame, 
 But him who living earns the meed of praise."
 
 NOMEN ATQUE OMENNON DOLET HIC. 167 
 
 " Nomen atque omen." 
 
 PLAUTUS. Persa, Act IV., Sc. IV., 73. (Toxilus.) 
 " An omen in the name." 
 
 "Non aetate verum ingenio adipiscitur sapientia." 
 
 PLAUTUS. Trinummus, Act II., Sc. II., 88. (Philto.) 
 ' ' "Pis not by years that wisdom is acquired, 
 But waits on disposition." (Bonnell Thornton.) 
 
 " Non alio facinore clari homines, alio obscuri necantur." 
 
 CICEBO. Pro Milone, VII., 17. 
 
 " We do not inflict the death penalty for one crime on men of note, and for 
 another on men of no position." 
 
 Non amo nimium diligentes." 
 
 SCIPIO AFRICANUS. (Cicero, De Oratore, II., 67, 272.) 
 " I do not like people to be too assiduous." 
 
 "Nocere saepe nimiam diligentiam." 
 
 PLINY THE ELDER. Natural History, XXXV., 36, 10. 
 "Too great assiduity is often harmful." 
 
 " Non amo te, Sabidi, nee possum dicere quare, 
 Hoc tan turn possum dicere, non amo te." 
 
 MABTIAL. Epigrams, I., 32 (33), 1. 
 
 "I do not love thee, Dr. Fell, 
 The reason why I cannot tell, 
 But this alone I know full well, 
 I do not love thee, Dr. Fell." (Tom Brown.) 
 
 " Non bene conveniunt nee in una sede morantur 
 Majestas et amor." OVID. Metamorphoses, II., 846. 
 
 " There is no brotherhood 'twixt love and dignity, 
 Nor can they share the same abode." 
 
 " Non bene olet, qui bene semper olet." 
 
 MABTIAL. Epigrams, II., 12, 4. 
 " Who uses perfumes has good reasons for it." 
 
 "Non cuivis homini contingit adire Corinthum." 
 
 HORACE. Epistolae, I., 17, 36. 
 
 " Corinth town is fair, 
 But 'tis not every man that can get there." (Conington.) 
 
 " Non damnatio sed causa hominem turpem facit." 
 
 SENECA. De Moribus, 123. 
 " It is not the condemnation but the crime that disgraces a man." 
 
 " Non datur ad Musas currere lata via." 
 
 PROPEBTIUS. Elegies, IV. , 1, 14 (III., 1, 14). 
 " There is no royal road to poesy." 
 
 " Non dolet hie, quisquis laudari, Gellia, quaerit. 
 Ille dolet vere, qui sine teste dolet." 
 
 MARTIAL. Epigrams, L, 83 (34), 3. 
 
 " He grieves not much who grieves to merit praise ; 
 His grief is real who grieves in solitude."
 
 168 NON DOMUSNON ENIM OMNIS. 
 
 " Non domus et fundus, non aeris acervus et auri 
 Aegroto domini deduxit corpore febres, 
 
 Non animo curas." HORACE. Epistolae, I., 2, 47. 
 
 "Not house or grounds, not heaps of brass and gold 
 Will rid the frame of fever's heat and cold, 
 Or cleanse the heart of care." (Conington.) 
 
 " Non eadem est aetas, non mens. " HORACE. Epistolae, I., 1, 4. 
 " My age, my mind, no longer are the same." 
 
 " Non eadem ratio est sentire et demere morbos." 
 
 OVID. Epistolae ex Ponto, III., 9, 15. 
 
 "To feel our ills is one thing, but to cure them 
 Is different quite." 
 
 " Non ego hoc ferrem calidus juventa 
 
 Consule Planco." HORACE. Odes, III., 14, 27. 
 
 " How had I fired in life's warm May, 
 
 In Plancus' year !" (Conington.) 
 
 " Non ego illam mihi dotem duco esse, quae dos dicitur ; 
 Sed pudicitiam et pudorem, et sedatum cupidinem, 
 Deum metum, parentum amorem et cognatum concordiam." 
 
 PLAUTUS. Amphitryo, Act II., Sc. II., 209. (Alcumena.) 
 " I hold not that my portion which is called so, 
 But honour, modesty, subdued desires, 
 Fear of the gods, affection for my parents, 
 And friendship with my kindred." (Bonnett Thornton.) 
 
 " Non ego ventosae plebis suffragia venor 
 Impensis cenarum et tritae munere vestis." 
 
 HORACE. Epistolae, 7., 19, 37. 
 
 "I stoop not, I, to catch the rabble's votes 
 By cheap refreshments or by cast-off coats." (Conington.) 
 
 " Non enim gazae neque consularis 
 Summovet lictor miseros tumultus 
 Mentis et curas laqueata circum 
 
 Tecta volantes." HORACE. Odes, II., 16, 9. 
 
 " No pomp, no lictor clears the way 
 
 'Mid rabble-routs of troublous feelings, 
 Nor quells the cares that sport and play 
 Round gilded ceilings." (Conington.) 
 
 " Non enim hominum interitu sententiae quoque occidunt, sed lucem 
 auctoris fortasse desiderant." 
 
 CICERO. De Natura Deorum, I., 5, 11. 
 
 " A man's utterances do not die with him, but they lose, perhaps, something 
 of the brilliancy with which he endowed them." 
 
 " Non enim numero haec judicantur, sed pondere." 
 
 CICERO. De Officiis, II., 22, 79. 
 " Not number but weight is our test in these matters." 
 
 Non enim omnis error stultitia est dicenda." 
 
 CICERO. De Divinatione, II., 43, 90. 
 " We must not say that every mistake is a foolish one."
 
 NON ENIM SOLUMNON EXERCITUS. 169 
 
 "Non enim solum ipsa fortuna caeca est, sed eos etiam plerumque 
 efficit caecos quos complexa est." 
 
 CICEBO. De Amicitia, XV., 54. 
 
 " Not only is fortune herself blind, but she generally blinds those on whom 
 she bestows her favours." 
 
 "Non enim tarn auctoritatis in disputando, quam rationis momenta 
 
 quaerenda sunt." CICEBO. De Natura Deorum, I., 5, 10. 
 
 " We should in discussion rather seek force of argument than of authority." 
 
 "Non enim temere nee fortuito sati et creati sumus." 
 
 CICERO. Tusculanae Disputationes, L, 49, 118. 
 " We were not begotten and born for nothing, or haphazard." 
 
 "Non esse consuetudinem populi Romani, ullam accipere ab hoste 
 
 armato conditionem." 
 
 C^SAB. De Bella Gallico, V., 41. (Quintus Cicero to the Nervii.) 
 " It is not the custom of the Roman people to make any conditions with 
 an enemy under arms." 
 
 " Non est ad astra mollis e terris via." 
 
 SENECA. Hercules Furens, 441. (Megara.) 
 " Not smooth the road that leads from earth to heaven." 
 
 " Non est, crede mini, sapientia dicere ' Vivam '. 
 Sera nimis vita est crastina ; vive hodie." 
 
 MABTIAL. Epigrams, L, 15 (16), 11. 
 " No wisdom 'tis to say ' I'll soon begin to live '. 
 "Pis late to live to-morrow ; live to-day." 
 
 " Non est enim consilium in vulgo, non ratio, non discrimen, non 
 diligentia : semperque sapientes ea quae populus fecisset ferenda, 
 non semper laudanda, duxerunt." 
 
 CICEBO. Pro Plancio, IV., 9. 
 
 " The mob have no judgment, no discretion, no discrimination, no con- 
 sistency ; and it has always been the opinion of men of sense that 
 popular movements must be acquiesced in, but not always commended." 
 
 " Non est jocus esse malign um. 
 Nunquam sunt grati, qui nocuere sales." 
 
 SENECA. Epigrams, V., 17. 
 " Malice is not jest ; 
 There's nothing pleasing e'er in wit that stabs." 
 
 "Non est paupertas, Nestor, habere nihil." 
 
 MABTIAL. Epigrams, XL, 32, 8, 
 " It is not poverty to nothing have." 
 
 " Non est vivere, sed valere, vita." MABTIAL. Epigrams, VI., 70, 15. 
 " It is not life to live, but to be well." 
 
 " Non exercitus neque thesauri praesidia regni sunt, verum amici : quos 
 neque armis cogere, neque auro parare queas, officio et fide 
 pariuntur." SALLUST. Jugurtha, X. 
 
 " Neither the army nor the treasury, but friends, are the true supports of 
 the throne ; for friends cannot be collected by force of arms, iior 
 purchased with money ; they are the offspring of kindness and 
 sincerity."
 
 I 7 o NON EXIGUUMNON IN MARI. 
 
 " Non exiguum temporis habemus ; sed multa perdidimus." 
 
 SENECA. De Brevitate Vitae, I., 3. 
 " It is not that we have but little time, but that we have lost so much." 
 
 " Non facile dijudicatur amor verus et fictus, nisi aliquod incidat 
 ejusmodi tempus, ut, quasi aurum igni, sic benevolentia fidelis 
 periculo aliquo perspici possit." 
 
 CICEKO. Ad Familiares, IX., 16, 2. 
 
 " It is not easy to distinguish between true and false affection, unless there 
 occur one of those crises in which, as gold is tried by fire, so a faithful 
 friendship may be tested by danger." 
 
 " Non facile solus serves quod multis placet." 
 
 PUBLILIUS SYRUS, 336. 
 " It is not easy to keep to yourself what many desire." 
 
 " Non facit nobilem atrium plenum fumosis imaginibus." 
 
 SENECA. Epistolae, XLIV., 5. 
 
 " It is not a gallery full of dusty family portraits that makes a man a 
 gentleman." 
 
 " Non faciunt meliorem equum aurei freni." 
 
 SENECA. Epistolae, XLL, 6. 
 " A gilded bit does not make a bad horse a good one." 
 
 "Non fit sine periclo facinus magnum et memorabile." 
 
 TERENCE. Heautontimorumenos, Act II., Sc. III., 73. (Syrus.) 
 
 " No great and memorable deed is e'er 
 Accomplished without danger." 
 
 " Non fumum ex fulgore, sed ex fumo dare lucem 
 Cogitat." HORACE. De Arte Poetica, 143. 
 
 " Not smoke from fire his object is to bring ; 
 But fire from smoke, a very different thing." (Conington.) 
 
 " Non idem semper dicere, sed idem semper spectare debemus." 
 
 CICERO. Ad Familiares, I., 9, 21. 
 
 " We are not bound always to hold the same language, but we are bound 
 to be constant in our aims." 
 
 " Non ignara mali miseris succurrere disco." 
 
 VIRGIL. ^Eneid, L, 630. 
 " Myself not ignorant of woe, 
 Compassion I have learnt to show." (Conington.) 
 
 "Non in Caesare tantum 
 
 Nomen erat, nee fama ducis ; sed nescia virtus 
 Stare loco, solusque pudor non vincere bello." 
 
 Luc AN. Pharsalia, L, 143. 
 "Not great in name alone, or warlike fame, 
 Was Caesar ; but no rest his valour knew, 
 And nothing, save defeat, he counted shame." 
 
 " Non in mari tantum aut in proeliis vir fortis apparet ; exhibetur 
 etiam in lectulo virtus." 
 
 SENECA. De Remediis Fortuitorum, VI., 1. 
 
 "It is not only at sea or in battle that a man's bravery is displayed ; 
 courage is shown even in the bed-chamber."
 
 NON INGENERANTURNON, MIHI SI. 171 
 
 " Non ingenerantur hominibus mores tarn a stirpe generis ac seminis 
 quam ex iis rebus quae ab ipsa natura loci et a vitae consuetu- 
 dine suppeditantur, quibus alimur et vivimus." 
 
 CICEBO. De Lege Agraria, II., 35, 95. 
 
 "Character is not so much born with us, as a consequence of heredity and 
 descent, but is rather the growth of circumstances dependent on 
 locality and habit, the circumstances of our life and development." 
 
 " Non intelligunt homines, quam magnum vectigal sit parsimonia." 
 
 CICERO. Paradoxa, VI., 3, 49. 
 " Men do not understand how valuable a possession is frugality." 
 
 " Non is solum gratus debet esse qui accepit beneficium, verum etiam 
 is cui potestas accipiendi fuit." 
 
 CICEBO. De Provinciis Consularibus, XVII., 41. 
 " Gratitude should not be confined to him who has accepted a favour, but 
 should be felt also by him who has had the opportunity of accepting." 
 
 " Non laudandus est, quoi credit plus qui audit, quam qui videt ; 
 Non placet, cum illi plus laudant, qui audiunt, quam qui vident ; 
 Pluris est oculatus testis unus, quam auriti decem. 
 Qui audiunt, audita dicunt ; qui vident plane sciunt." 
 
 PLAUTUS. Truculentus, Act II., Sc. VI., 6. (Stratophanes.) 
 " I don't commend the man, who rather trusts 
 His ears than eyes. It discomposes me 
 When those are louder in their commendations, 
 Who've only heard reports, than those who saw 
 The deeds performed. And one eye-witness weighs 
 More than ten hearsays. Seeing is believing 
 All the world o'er." (Bonnell Thornton.) 
 
 " Non maxumas quae maxumae sunt interdum irae injurias 
 Faciunt ; nam saepe est, quibus in rebus alius ne iratus quidem est, 
 Quum de eadem causa est iracundus factus inimicissimus." 
 
 TERENCE. Hecyra, Act III., Sc. I., 27. (Parmeno.) 
 "The greatest quarrels do not always rise 
 From deepest injuries. We often see 
 That which would never move another's spleen 
 Render the choleric your worst of foes." (George Colman.) 
 
 " Lis minimis verbis interdum maxima crescit." 
 
 DIONYSIUS CATO. DisticJw, de Martinis, II., 11. 
 "From lightest words sometimes the direst quarrel springs." 
 
 " Non metuit mortem, qui scit contemnere vitam." 
 
 DIONYSIUS CATO. Disticha de Moribus, IV., 22. 
 " He fears not death who has learnt to despise life." 
 
 " Non, mihi si linguae centum sint oraque centum, 
 Perrea vox, omnis scelerum comprendere formas, 
 Omnia poenarum percurrere nomina possim." 
 
 VIRGIL. Mneid, VI., 625. 
 
 "No, had I e'en a hundred tongues, 
 A hundred mouths, and iron lungs, 
 Those types of guilt I could not show, 
 Nor tell the forms of penal woe." (Conington.)
 
 172 NON MINUS PRINCIPINON OMNIS MORIAR. 
 
 "Non minus principi turpia sunt multa supplicia, quam medico multa 
 
 funera." SENECA. De Clementia, I., 24, 1. 
 
 " Many punishments are no less disgraceful to a prince, than many deaths, 
 to a doctor." 
 
 "Non missura cutem, nisi plena cruoris, hirudo." 
 
 HORACE. De Arte Poetica, 476. 
 "As leeches stick till they have sucked their fills." (Conington.) 
 
 "Non modo proditori, sed ne perfugae quidem locus in meis castris- 
 
 cuiquam fuit." CICERO. In Verrem, II., 1, 38, 98. 
 
 " Not only no traitor, but no deserter even, has ever found a place in my 
 camp." 
 
 " Non nasci homini longe optimum esse (docuit) ; proximum autem, 
 quam primum mori." 
 
 CICERO. Tusculanae, Disputationes, I., 48, 114. 
 
 " He taught that far the happiest fate for a man was not to be born ; the 
 next happiest to die very early." 
 
 " Non nostrum inter vos tantas componere lites." 
 
 VIRGIL. Eclogues, III., 108. 
 " In quarrels such as these not ours to intervene." 
 
 "Non omnia eadem aeque omnibus, here, suavia esse scito." 
 
 PLAUTUS. Asinaria, Act III., Sc. III., 51. (Libanus.) 
 " All things are not alike pleasant to all." (Bonnell Thornton.) 
 
 " Non omnia possumus omnes." VIRGIL. Eclogues, VIII., 63. 
 
 " Some limit must there be to all men's faculties." 
 
 " Non omnibus aegris eadem auxilia conveniunt." 
 
 CELSUS. De Medicina, III., 1. 
 " The same remedies do not suit every patient." 
 
 "Non omnis aetas, Lyde, ludo convenit." 
 
 PLAUTUS. Bacchides, Act I., Sc. II., 21. (Pistoclerus.) 
 " Not every age is fit for childish sports." 
 
 " Non omnis moriar, multaque pars mei 
 
 Vitabit Libitinam." HORACE. Odes, III., 30, 6. 
 
 " I shall not wholly die ; large residue 
 
 Shall 'scape the queen of funerals." (Conington.) 
 
 " Cum volet, ilia dies, quae nil nisi corporis hujus 
 Jus habet, incerti spatium mihi finiat aevi : 
 Parte tamen meliore mei super alta perennis 
 Astra ferar, nomenque erit indelebile nostrum." 
 
 OVID. Metamorphoses, XV., 873. 
 " When the last day takes wing, and bears with it 
 The worthless clay o'er which alone it rules, 
 Then ends the span of my uncertain life : 
 But high above the stars my nobler self 
 Shall rise eternal, nor shall time efface 
 My deathless name."
 
 NON OPORTERENON SEMPER. 173 
 
 " Non oportere quemquam a sermone principis tristem discedere 
 (dicebat). TITUS. (Suetonius, VIII., 8.) 
 
 " No one should ever go away sad from an audience with his sovereign." 
 
 "Non parcit populis regnum breve." STATIUS. Thebais, II., 446. 
 " A short reign brings no respite to the masses." 
 
 " Non possidentem multa vocaveris 
 
 Recte beatum : rectius occupat 
 
 Nomen beati, qui deorum 
 
 Muneribus sapienter uti, 
 Duramque callet pauperiem pati, 
 Pejusque leto flagitium timet ; 
 Non ille pro caris amicis 
 
 Aut patria timidus perire." HORACE. Odes, IV., 9, 45. 
 
 " The lord of boundless revenues 
 
 Salute him not as happy : no, 
 Call him the happy, who can use 
 
 The bounty that the gods bestow, 
 Can bear the load of poverty, 
 
 And tremble not at death, but sin : 
 No recreant he when called to die 
 
 In cause of country or of kin." (Conington.) 
 
 " Non rete accipitri tenditur, neque miluo, 
 Qui male faciunt nobis : illis qui nihil faciunt tenditur." 
 
 TERENCE. Phcrrmio, Act II., Sc. II., 16. (Phormio.) 
 
 " The net's not stretched to catch the hawk, 
 Or kite, who do us wrong ; but laid for those, 
 Who do us none at all." (George Colman.) 
 
 " Non satis est pulchra esse poemata ; dulcia sunto, 
 Et quocumque volent animum auditoris agunto." 
 
 HORACE. De Arte Poetica, 99. 
 
 ' ' Mere grace is not enough : a play should thrill 
 The hearer's soul, and move it at its will." (Conington.) 
 
 "Non satis est puris versum perscribere verbis." 
 
 HORACE. Satires, I., 4, 54. 
 
 "'Tis not sufficient to combine 
 Well-chosen words in a well-ordered line." (Conington.) 
 
 " Non semper ea sunt quae videntur ; decipit 
 Frons prima multos, rara mens intelligit 
 Quod interiore condidit cura angulo." 
 
 PHAEDRUS. Fables, IV., 2, 5. 
 
 " Things are not always what they seem to us ; 
 How many does the outward form deceive ! 
 Bare is the mind that's skilled to understand 
 What's carefully concealed behind the mask."
 
 174 NON SEMPER NON TAM PORTAS, 
 
 " Non semper placidus perjures ridet amantes 
 Jupiter, et surda negligit aure preces." 
 
 PROPERTIUS. Elegies, HI., 1, 47 (II., 16, 47). 
 " Not always does Jove calmly smile 
 At lovers' perjuries, and to their prayers 
 Turn a deaf ear." 
 
 "Non sentire mala sua non est hominis et non ferre non est viri." 
 
 SENECA. Ad Polybium, de Consolatione, XVII., 2. 
 "Not to feel one's misfortunes is not human, not to bear them is not manly." 
 
 " Non sentiunt viri fortes in acie vulnera." 
 
 CICKHO. Tusculanae Disputationes, II., 24, 58. 
 "In the stress of battle brave men do not feel their wounds." 
 
 " Non, si male nunc, et olim 
 
 Sic erit." HOBACE. Odes, II., 10, 17. 
 
 " Because to-day the Fates are stern, 
 'Twill not be ever so." 
 
 "Non sibi, sed domino gravis est, quae servit, egestas." 
 
 LUCAN. Pharsalia, III., 152. 
 "Dangerous is servile poverty, 
 Not to itself but to the lord it serves." 
 
 " Non sum occupatus unquam amico operam dare." 
 
 PLAUTUS. Mercator, Act II., Sc. II., 2, 17. (Lysimachus.) 
 "I've always leisure to assist my friend." (Bonnell Thornton.) 
 
 " Non sum qualis eram bonae 
 Sub regno Cinarae." HORACE. Odes, IV., 1, 3. 
 
 " Trust me, I am not the same 
 As in the reign of Cinara, kind and fair." (Oonington.) 
 
 " Non sunt longa, quibus nihil est quod demere possis ; 
 Sed tu, Cosconi, disticha longa facis." 
 
 MARTIAL. Epigrams, II., 77, 7. 
 
 " No poem's too long from which you nought can take ; 
 With you, Cosconius, e'en a distich's long." 
 
 " Non tali auxilio nee defensoribus istis 
 Tempus eget." VIRGIL. JEneid, II., 521. 
 
 "Times so dire 
 Bent knees, not lifted arms, require." (Oonington.) 
 
 " Non tarn bene cum rebus humanis agitur, ut meliora pluribus placeant ,- 
 argumentum pessimi turba est." 
 
 SENECA. De Vita Beata, II., 1. 
 
 ' ' Human affairs are not so well arranged that the wisest counsels find the 
 most supporters ; the opinion of the mob is a worthless argument." 
 
 " Non tarn portas intrare patentes 
 
 Quam fregisse juvat." LUCAN. Pharsalia, II., 443. 
 
 " Less it delights through open gates to pass, 
 Than first to break them down."
 
 NON TEMERARIUM ESTNON, UT INTELLIGERE. 175 
 
 " Non temerarium est, ubi dives blande appellat pauperem. 
 Jam illic homo aurum me scit habere, eo me salutat blandius." 
 
 PLAUTUS. Aulularia, Act II., Sc. II., 7. (Euclio.) 
 
 " 'Tis not for nothing 
 
 When a rich man speaks kindly to a poor one. 
 Now, to be sure, he knows I have got money ; 
 And therefore he's so wondrous complaisant." 
 
 (Bonndl Thornton.) 
 
 " Non tibi illud apparere, si sumas, potest ; 
 Nisi tu immortale rere esse argentum tibi. 
 Sero atque stulte, prius quod cautum oportuit, 
 Postquam comedit rem post rationem putat." 
 
 PLAUTUS. Trinummus, Act II. , Sc. IV., 12. (Stasiimis.) 
 
 " You cannot eat your cake and have it too, 
 Unless you think your money is immortal. 
 The fool too late, his substance eaten up, 
 Reckons the cost." (Bonndl Thornton.) 
 
 " Non tu corpus eras sine pectore." HORACE. Epistolae, I., 4, 6. 
 " No brainless trunk is yours." (Conington.) 
 
 " Non tu nunc hominum mores vides ? 
 Quojusmodi hie cum fama facile nubitur. 
 Dum dos est, nullum vitium vitio vortitur." 
 
 PLAUTUS. Persa, Act III., Sc. L, 57.(Saturio.) 
 
 "You don't observe the manners of the times 
 Girls, of whatever character, get husbands 
 Easily here, and so they have but money, 
 All faults are overlooked." (Bonnell Thornton.) 
 
 " Non tu scis, cum ex alto puteo sursum ad summum escenderis, 
 Maximum periculum inde esse, a summo ne rursum cadas ? " 
 
 PLAUTUS. Miles Gloriosus, Act IV., Sc. IV., 14. (Palaestrio.) 
 
 "Do you not know 
 
 When from the bottom of a well you've mounted 
 Up to the top, then there's the greatest danger, 
 Lest from the brink you topple back again ? " 
 
 (Bonnell Thornton.) 
 
 "Non tutum est, quod ames, laudare sodali." 
 
 OVID. De Arte Amandi, L, 741. 
 
 " 'Tis dangerous to praise aught that you love 
 Before your boon companion." 
 
 "Non ut diu vivamus curandum est, sed ut satis." 
 
 SENECA. Epistolae, XCIIL, 2. 
 " It should be our care not so much to live a long life as a satisfactory one." 
 
 " Non, ut intelligere possit, sed, ne omnino possit non intelligere, 
 curandum." 
 
 QUINTILIAN. De Institutwne Oratorio,, VIII., 2, 24. 
 
 "It must be our effort, not so much to make ourselves intelligible, as, above 
 all things, to avoid being misunderstood."
 
 176 NON VAC AT EXIGUISNOS DUO TURBA. 
 
 " Non vacat exiguis rebus adesse Jovi." OVID. Tristia, II., 216. 
 
 "Jove has no leisure to attend to little things." 
 
 " (Sed) non videmus, manticae quod in tergo est." 
 
 CATULLUS. Carmina, XX. (XXII.), 21. 
 
 "Nought see we of the wallet at our back." 
 
 " Peras imposuit Jupiter nobis duas : 
 
 Propriis repletam vitiis post tergum dedit, 
 Alienis ante pectus suspendit gravem. 
 
 Hac re videre nostra mala non possumus ; 
 Alii simul delinquunt, censores sumus." 
 
 PHAEDRUS. Fables, IV., 10, 1. 
 
 ' ' Two sacks has Jove upon our shoulders placed : 
 One hangs behind with our own vices filled, 
 One, with our neighbours' weighted, on our breast. 
 Thus our own failings are concealed from view ; 
 Let others stumble, swift we criticise." 
 
 " Aliena vitia in oculis habemus, a tergo nostra sunt." 
 
 SENECA. De Ira, II., 28, 8. 
 
 " The vices of others we have before our eyes ; our own are behind 
 our backs." 
 
 " Ut nemo in sese tentat descendere ; nemo ; 
 Sed praecedenti spectatur mantica tergo." 
 
 PBBSIUS. Satires, IV., 23. 
 
 " How few, alas, their proper faults explore ! 
 While on his loaded back, who walks before, 
 Each eye is fixed." (Clifford.) 
 
 "Non vitae, sed scholae discimus." SENECA. Epistolae, CVL, 12. 
 " We learn, unfortunately, the lessons not of life, but of the schools." 
 
 " Nondum Justitiam f acinus mortale fugarat ; 
 
 Ultima de Superis ilia reliquit humum." OVID. Fasti, I., 249. 
 
 " Nor yet was Justice banished by the crimes of men ; 
 She, last of all the immortals, left the earth." 
 
 " Nondum omnium dierum solem occidisse." 
 
 LIVY. Histories, XXXIX., 26. 
 "The sun has not yet set for all time." 
 
 "' Nos autem, ut ceteri alia certa, alia incerta esse dicunt, sic ab his 
 dissidentes alia probabilia, contra alia dicimus." 
 
 CICERO. De Officiis, IL, 2, 7. 
 
 " Where others say that some things are certain, others uncertain, we, 
 differing from them, say that some things are probable, others 
 improbable." 
 
 " Nos duo turba sumus." OVID. Metamorphoses, I., 355. 
 
 " We two are to ourselves a crowd."
 
 NOS HOMUNCULI-NOSTRA AUTEM. 177 
 
 " Nos homunculi indignamur, si quis nostrum interiit aut occisus est, 
 quorum vita brevior esse debet, quum 
 
 Uno loco tot oppidum cadavera 
 Projecta jacent ? " 
 S. SULPICIUS. (Cicero, ad Familiares, IV., 5, 4.) 
 
 " What right have we mannikins to be indignant at the death of one 
 amongst us, either in his bed or on the battlefield, we whose life should 
 of right be shorter, when 
 
 The corpses of full many a town 
 
 Lie prostrate on one site ? " 
 
 " Non indignemur mortalia corpora solvi, 
 Cernimus exemplis, oppida posse mori." 
 
 BUTILIUS NUMATIANUS. De Reditu Suo, L, 413. 
 
 " Why chafe we at the loosing of those bonds 
 Which bind the bodies and the souls of men, 
 When we have proof that cities too may die ? " 
 
 "Nos numerus sumus et fruges consumers nati." 
 
 HORACE. Epistolae, L, 2, 27. 
 
 "But what are we ? a mere consuming class, 
 Just fit for counting roughly in the mass." (Conington). 
 
 " Nos omnes, quibus est alicunde aliquis objectus labos, 
 Omne quod est interea tempus, prius quam id rescitum est, lucro est." 
 TEBENCE. Hecyra, Act III., Sc. L, 6. (Pamphilits.) 
 
 " For when 
 
 Mischance befalls us, all the interval 
 Between its happening, and our knowledge of it. 
 May be esteemed clear gain." (George Colman.) 
 
 " Nosse velint omnes, mercedem solvere nemo." 
 
 JUVENAL. Satires, VII., 157. 
 
 " All wish to know, but none the price will pay." (Gifford.) 
 
 " Noster ille Ennius sanctos appellat poetas, quod quasi deorum aliquo 
 dono atque munere commendati nobis esse videantur." 
 
 CICERO. Pro Archia, VIII., 18. 
 
 " Our Ennius calls poets holy, because they seem to bring us as credentials 
 a certain Divine gift. " 
 
 " Nosti mores mulierum ; 
 Dum moliuntur, dum comuntur, annus est." 
 
 TERENCE. Heautontimorumenos, Act II., Sc. II., 10. (Cfotipho.y 
 
 " You know the ways of women ; to set off 
 And trick their persons out requires an age." (George Colman.) 
 
 " Nostra autem respublica non unius esset ingenio, sed multorum, nee- 
 una hominis vita, sed aliquot constituta seculis et aetatibus." 
 CICEBO. De Republica, II., 1, 2. 
 
 " Our state did not spring from the brain of one man, but of mauy ; nor 
 was it consolidated in a lifetime, but in the course of generations and 
 centuries." 
 
 12
 
 178 NOSTRA SINE AUXILIONOVO MODO TU. 
 
 " Nostra sine auxilio fugiunt bona. Carpite florera, 
 Qui nisi carptus erit, turpiter ipse cadet." 
 
 OVID. De Arte Amandi, III., 179. 
 
 "Our blessings flee unaided. Pluck the flower, 
 For if you pluck it not, 'twill fade and fall." 
 
 " Nostrapte culpa facirnus, ut malos expediat esse, 
 Dum nimium dici nos bonos studemus et benignos. 
 Ita fugias ne praeter casam, quod aiunt." 
 
 TERENCE. Phormio, Act V., Sc II., 1. (Demipho.) 
 
 ' ' "Tis our own fault that we encourage rogues, 
 By overstraining the due character 
 Of honesty and generosity. 
 'Shoot not beyond the mark,' the proverb goes." 
 
 (George Colman.) 
 
 " Nota mala res optuma "st." 
 
 PLAUTUS. Trinummus, Act I., Sc. II., 25. (Megaronides.) 
 " The evil that we know is best." (Bonnell Thornton.} 
 
 "Notissimum quodque malum, maxime tolerabile." 
 
 LIVY. Histories, XXIII., 3. 
 " Those ills are easiest to bear with which we are most familiar." 
 
 "Notatio naturae, et animadversio peperit artem." 
 
 CICERO. Orator, LV., 183. 
 "Art is born of the observation and investigation of nature." 
 
 " Novi ego amantium animum ; advertunt graviter quae non censeas." 
 TERENCE. Heautantimorumenos, Act III., Sc. III., 9. (Chremes.) 
 
 " I know the ways 
 
 Of lovers ; they oft take ofl'ence at things 
 You dream not of." (George Colman.) 
 
 " Novi ego ingenium viri 
 Indocile : flecti non potest, frangi potest." 
 
 SENECA. Thyestes, 199. (Atreus.) 
 
 " I know the stubborn temper of the man ; 
 He may be broken but can ne'er be bent." 
 
 " Novi ingenium mulierum : 
 Uolunt ubi velis ; ubi nolis cupiunt ultro." 
 
 TERENCE. Eunuchus, Act IV., Sc. VII., 42. (Gnatho.) 
 
 ' ' I know 
 
 The ways of women. When you will, they won't, 
 And when you won't, they're dying for you." (George Colman.) 
 
 " Novo modo tu, homo, amas ; si quidem te quidquam, quod faxis, pudet, 
 Nihil amas ; umbra es amantum magis, quam amator, Pleusides." 
 PLAUTUS. Miles Oloriosus, Act III., Sc. L, 30. (Periplectomenes.) 
 "You are a lover, man, of a new mode, 
 That you can blush at anything you do. 
 Go, go, you nothing love. A lover? no, 
 The semblance you, and shadow of a lover." 
 
 (Bonnell Thornton.)
 
 NUDO DETRAHERENULLA EST IGITUR. i 7 g 
 
 " Nudo detrahere vestimenta me jubes." 
 
 PLAUTUS. Asinaria, Act I., Sc. L, 79. (Libanus.) 
 " You order me to strip the clothes from a naked man." 
 
 " Nudum hominem primum mater Natura profudit ; 
 Insuper excruciat, niveis quum dentibus armat." 
 
 SERENUS SAMONICUS. De Medecina, 1038. 
 " Naked is man of Mother Nature born ; 
 But soon she tortures him, when with white teeth 
 She arms him." 
 
 " Nudum latro transmittit. Etiam in obsessa via pauperi pax est." 
 
 SENECA. Epistolae, XIV. t 9. 
 
 "The footpad lets the beggar pass by. Even when the highway is in the 
 hands of brigands, there is no danger to the poor man." 
 
 " Cantabit vacuus coram latrone viator." 
 
 JUVENAT,. Satires, X., 22. 
 ' ' Void of care the beggar trips along, 
 And, in the spoiler's presence, trolls his song." (tiifford.) 
 
 "Nudus amor formae non amat artificem." 
 
 PROPERTIUS. Elegies, I. , 2, 8. 
 ' ' Naked love 
 Loves not the beauty that is due to art." 
 
 "Num quis, quod bonus vir esset, gratias diis egit unquam? At quod 
 dives, quod honoratus, quod incolumis." 
 
 CICERO. De Natura Deorum, III., 36, 87. 
 
 "Who was ever known to thank the gods for virtue ? But for wealth, for 
 honour, for safety, many." 
 
 " Num tibi cum fauces urit satis, aurea quaeris 
 Pocula?" HORACE. Satires, L, 2, 114. 
 
 "Surely you do not ask to drink from golden cups, 
 When you're half dead with thirst ? " 
 
 " Nulla aconita bibuntur 
 
 Fictilibus." JUVENAL. Satires, X., 25. 
 
 "None from earthen bowls destruction sip." (Oifford.) 
 
 " Nulla dies adeo est australibus humida nimbis, 
 
 Non intermissis ut fluat imber aquis. 
 Non sterilis locus ullus ita est, ut non sit in illo 
 
 Mixta fere duris utilis herba rubis. 
 Nil adeo fortuna gravis miserabile fecit, 
 Ut minuant nulla gaudia parte malum." 
 
 OVID. Epistolae ex Ponto, IV., 4, 1. 
 "The south wind ne'er so fast the rain clouds brings, 
 That there's no glimpse of sunshine 'twixt the showers. 
 No land's so barren that we may not find 
 Some useful herb amidst the brambles hidden. 
 No lot has fortune so unhappy made, 
 But some joy's left to ease the sting of pain." 
 
 "Nulla est igitur excusatio peccati, si amici causa peccaveris.'' 
 
 CICERO. De Amicitia, XL, 37. 
 " It is no excuse for sin that we sinned for a friend's sake."
 
 i8o NULLA EST TAMNULLA RES EFFICACIUS. 
 
 " Nulla est tam facilis res, quin difficilis, siet, 
 Quum invitus facias." 
 
 TEBENCE. Heautontimorumenos, Act IV., Sc. VI., 1. (Clitipho.) 
 " Nothing so easy in itself, but when 
 Performed against one's will grows difficult." (George Colman.) 
 
 " Nulla est tam stulta civitas, quae non injuste imperare malit, quam 
 
 servire juste." CICEBO. De Republica, III., 18, 28. 
 
 "There is no community so foolish as not to prefer unlawful dominion 
 to lawful servitude. " 
 
 " Nulla est voluptas navitis, Messenio, 
 Major, meo animo, quam quom ex alto procul 
 Terram conspiciunt." 
 
 PLAUTUS. Menaechmi, Act II., Sc. I., 1. (Menaechmus Sosicles.) 
 " No greater joy have voyagers, Messenio, 
 Than from the deep far off to spy out land." 
 
 (Bonnell Thornton.) 
 
 " Nulla fere causa est in qua non femina litem 
 Moverit." JUVENAL. Satires, VI., 242. 
 
 "There's scarce a case comes on but you shall find 
 A woman's at the bottom. " 
 
 " Nulla fides regni sociis, omnisque potestas 
 Impatiens consortis erit." LDCAN. Pharsalia, I., 92. 
 
 " 'Mongst those who share a throne no loyalty can be. 
 Dominion's aye impatient of a consort." 
 
 "Nulla injuria est quae in volentem fiat." 
 
 ULPIANUS. (Corpus Juris Civilis Romani, Digesta, Lib. XLVIL, 
 
 Tit. X., 1., 5.) 
 " That is no injury which is done to a willing person." 
 
 (Generally quoted, " Volenti non fit injuria".) 
 
 " Nulla juventutis est spes ; sese omnes amant." 
 
 PLAUTUS. Captivi, Act I., Sc. II., 19. (Ergasilus.) 
 "Young fellows of this age are all self-lovers ; 
 I have no hopes of 'em." (Bonnell Thornton.) 
 
 ''Nulla lex satis commoda omnibus est: id modo quaeritur, si majori 
 parti et in summam prodest." LIVY. Histories, XXXIV., 3. 
 
 "No law can possibly meet the convenience of every one: we must be 
 satisfied if it be beneficial on the whole and to the majority." 
 
 " Nulla reparabilis arte 
 
 Laesa pudicitia est. Deperit ilia semel." OVID. Heroides, V., 101. 
 "A stain on chastity no art can wash away ; 
 It dies to live no more." 
 
 " Nulla res efficacius multitudinem regit, quam superstitio : alioquin 
 impotens, saeva, mutabilis, ubi vana religione capta est, melius 
 vatibus quam ducibus suis paret." 
 
 QUINTUS CUKTIUS. De Rebus Oestis Alexandri Magni, IV., 10, 7. 
 " Nothing has more effect upon the mob than superstition : at other times 
 feeble, cruel, inconstant, once it falls under the spell of some ground- 
 less belief, it obeys its priests more willingly than its leaders."
 
 NULLA SANCTANULLI EST HOMINI. 181 
 
 " Nulla sancta societas 
 Nee fides regni est." 
 
 ENNIUS. (Quoted by Cicero, de Officiis, I., 8, 26.) 
 "There is no holy bond, and no fidelity 
 'Twixt those who share a throne." 
 
 " Nulla sors longa est ; dolor ac voluptas 
 Invicem cedunt ; brevior voluptas." 
 
 SENECA. Thyestes, 596. (Chorus.) 
 ' ' Nought is allotted us for long ; pleasure and pain 
 In turn succeed each other, but 'tis pleasure 
 That swiftest flees." 
 
 "Nulla taberna meos habeat, nee pila, libellos 
 Queis manus insudet vulgi, Hermogenisque Tigelli ; 
 Nee recitem quicquam, nisi amicis, idque coactus, 
 Non ubivis, coramve quibuslibet." HORACE. Satires, I., 4, 71. 
 
 ' ' No books of mine on stall or counter stand, 
 To tempt Tigellus or some clammier hand, 
 Nor read I save to friends, and that when pressed, 
 Not to chance auditor, or casual guest." (Conington.) 
 
 " Nulla unquam de morte hominis cunctatio longa est. 
 demens, ita servus homo est ? Nil fecerit, esto : 
 Hoc volo, sic jubeo, sit pro ratione voluntas." 
 
 JUVENAL. Satires, VI., 221. 
 " When the life of man is in debate, 
 No time can be too long, no care too great ; 
 Hear all, weigh all with caution, 1 advise. 
 ' Thou sniveller ! is a slave a man ? ' she cries. 
 ' He's innocent, be't so : 'tis my command, 
 My will ; let that, sir, for a reason stand.'" (Gi/ord.) 
 
 " Nullae sunt occultiores insidiae, quam eae quae latent in simulationc 
 officii aut in aliquo necessitudinis nomine." 
 
 CICERO. In Verrem, II., 1, 15, 39. 
 
 " A conspiracy is never more difficult of detection than when it is concealed 
 under a pretence of duty, or some alleged necessity." 
 
 " Nullam ego rem citiorem apud homines esse quam famam reor." 
 
 PLAUTUS. Fragment. 
 "There's nothing among men more swift, methinks, than rumour." 
 
 " Nullam invenies quae parcat amanti." 
 
 JUVENAL. Satires, VI., 208. 
 "To a fond spouse a wife no mercy shows." (Gi/ord.) 
 
 "Nullam rein e nihilo gigni divinitus unquam." 
 
 LUCRETIUS. De Rerum Natura, I., 151. 
 " Nothing the gods have e'er produced from nothingness." 
 
 " Nulli ad aliena respicienti sua placent." 
 
 SENECA. De Ira, III., 31, 1. 
 
 "No one is pleased with what he has, when he looks round at the posses- 
 sions of others." 
 
 " Nulli est homini perpetuum bonum." 
 
 PLAUTUS. Curculio, Act I., Sc. III., 33.(Planesium.) 
 " No blessing lasts for ever." (Bonndl Thornton.)
 
 i82 NULLI FORTUNANULLUM ESSE. 
 
 " Nulli fortuna tarn dedita est, ut multa temptanti ubique respondeat." 
 
 SENECA. De Ira, III., 6, 5. 
 
 " To no one is fortune so enslaved that she will always answer to his prayers 
 if he attempts too much. " 
 
 " Nulli secundus." APULEIUS. Florida, I. , 9, 32. 
 
 " Second to none." 
 
 " Nullius addictus jurare in verba magistri, 
 Quo me cunque rapit tempestas, deferor hospes." 
 
 HORACE. Epistolae, Z, 1, 14. 
 
 " I've taken no man's shilling ; none 
 Of all your fathers owns me for his son ; 
 Just where the weather drives me, I invite 
 Myself to take up quarters for the night." (Gonington.) 
 
 "Nullius boni sine socio jucunda possessio est." 
 
 SENECA. Epistolae, VI., 4. 
 
 "There is no pleasure in the possession of any blessing unless we share it 
 with another." 
 
 "Nullius exitium patitur Natura videri." 
 
 LUCRETIUS. De Rerum Natura, I., 218. 
 "There is no place in nature for extinction." 
 
 " Nullo fata loco possis excludere : quum Mors 
 Venerit in medio, Tibure Sardinia est." 
 
 MARTIAL. Epigrams, IV., 60, 5. 
 
 " Go where you will, you cannot shut 
 The door on Fate ; when Death draws nigh, 
 Then far Sardinia is as near 
 As Tibur." 
 
 " Nullum ad nocendum tempus angustum est malis." 
 
 SENECA. Medea, 292. (Creon.) 
 " No time is too short for the evil-disposed to work their wicked will." 
 
 " Nullum bellum suscipi a civitate optima, nisi aut pro fide aut pro 
 
 salute." CICERO. De Eepublica, III., 23, 34. 
 
 "War should only be undertaken by a highly civilised state to preserve 
 either its religion, or its existence. " 
 
 " Nullum beneficium esse duco id, quod cui facias non placet." 
 
 PLAUTUS. Trinummus, Act III., Sc. III., 12. (Lesbonicus.) 
 
 " Nought can I deem 
 A benefit, if it displeases him 
 On whom it is bestowed." (Bonnell Thornton.) 
 
 "Nullum enim officium referenda gratia magis necessarium est." 
 
 CICERO. De Officiis, I., 15, 47. 
 ' ' There is no duty more obligatory than the repayment of a kindness." 
 
 " (Dicere enim solebat) nullum esse librum tarn malum, ut non aliqua 
 parte prodesset." 
 PLINY THE YOUNGER. Epistolae, III., 5. (A saying of Pliny 
 
 the Elder.) 
 " No book is so bad but benefit may be derived from some part of it."
 
 NULLUM ESSENUMERANTUR ENIM. 183 
 
 " (Ex quo intelligi potest) Nullum esse imperium tutum, nisi bene- 
 
 volentia munition." CORNELIUS NEPOS. Dion, 5. 
 
 " No sovereignty is secure unless safeguarded by affection." 
 
 "Nullum est jam dictum quod non dictum sit prius." 
 
 TERENCE. Eunuchus, Prologue, 41. 
 "Nothing's said now but has been said before." (George Colman.) 
 
 " Nullum magnum ingenium sine mixtura dementiae fuit." 
 
 SENECA. De Tranquillitate Animi, XVII., 10. 
 "No great genius was ever without some admixture of madness." 
 
 " Nullum majus boni imperil instrumentum quam bonos amicos esse." 
 
 TACITUS. History, IV., 7. 
 
 " There can be no more effectual instrument of good government than good 
 friends." (Church and Brodribb.) 
 
 " Nullum numen habes, si sit prudentia ; nos te 
 Nos facimus, Fortuna, deam, coeloque locamus." 
 
 JUVENAL. Satires, X., 365. (Cf. XIV., 315.) 
 
 "We should see, 
 
 If wise, Fortune, nought divine in thee : 
 But we have deified a name alone, 
 And fixed in heaven thy visionary throne." (Gifford.) 
 
 " Nullum quod tetigit non ornavit." 
 
 DR. JOHNSON. Epitaph on Goldsmith. (BoswelVs Life of Johnson, 
 
 Fitzgerald's ed., 1888, Vol. II., p. 153.) 
 " He touched nothing which he did not adorn." 
 
 "Nullum scelus rationem habet." LIVY. Histories, XXVIII., 28. 
 " No crime can ever be defended on rational grounds." 
 
 " Nullus argento color est avaris 
 Abdito terris." HORACE. Odes, II., 2, 1. 
 
 "The silver, Sallust, shows not fair 
 While buried in the greedy mine." Conington,) 
 
 "Nullus cunctationis locus est in eo consilio quod non potest laudari 
 nisi peractum." TACITUS. History, I., 38. 
 
 "There is no room for delay in a business which can only be approved 
 when it is done." (Church and Brodribb.) 
 
 " Nullus dolor est quern non longinquitas temporis minuat et molliat. 
 Hoc te exspectare tempus tibi turpe est ac non ei rei sapientia 
 tua te occurrere." 
 
 S. SULPICIUS. (Cicero, ad Familiares, IV., 5, 6.) 
 " There is no grief so bitter as not to be diminished and assuaged by lapse 
 of time. But it would be unworthy of you to wait thus for time, 
 instead of calling upon philosophy to aid you." 
 
 " Numerantur enim sententiae, non ponderantur ; nee aliud in publico 
 consilio potest fieri ; in quo nihil est tarn inaequale, quam 
 aequalitas ipsa. " PLINY THE YOUNGER. Epistolae, II., 12. 
 " Votes are counted, not weighed ; the only possible course in a public 
 assembly, where nothing is so unequal as equality itself."
 
 184 NUMERO DEUSNUNC PATIMUR. 
 
 " Numero deus impare gaudet." 
 
 VIRGIL. Eclogues, VIII., 75 (also " Ciris," 373). 
 " Fortune loves the odd numbers." 
 
 " Nunc adhibe puro 
 
 Pectore verba, puer ; nunc te melioribus offer ; 
 Quo semel est imbuta recens, servabit odorem 
 Testa diu." HORACE. Epistolae, I., 2, 67. 
 
 " Now, while your system's plastic, ope each pore ; 
 Now seek wise friends, and drink in all their lore ; 
 The smell that's first imparted will adhere 
 To seasoned jars through many an after year." (Coning ton.) 
 
 " Nunc ego verum illud verbum esse experior vetus : 
 Aliquid mali esse propter vicinum malum." 
 
 PLAUTUS. Mercator, Act IV., Sc. IV., 31. (Lysimachus.) 
 "'Tis an old saying, and, I find, a true one, 
 That a bad neighbour brings bad fortune with him. " 
 
 (Bonnell Thornton.) 
 " Nunc est bibendum, nunc pede libero 
 
 Pulsanda tellus." HORACE. Odes, I., 37, 1. 
 
 ' ' Now drink we deep, now featly tread 
 A measure." (Coning ton.) 
 
 " Nunc est mens adducta tua, mea Lesbia, culpa, 
 
 Atque ita se officio perdidit ipsa pio, 
 Ut jam nee bene velle queam tibi, si optima fias, 
 Nee desistere amare, omnia si facias." 
 
 CATULLUS. Carmina, LXXIII. (LXXV.), 1. 
 "Thy faults, my Lesbia, have such charm for me, 
 So far in love of thee I've lost myself, 
 Wert thou a saint, I could not wish thee well, 
 Nor cease to worship thee whate'er thy sins." 
 
 " Nunc est profecto, internet, cum perpeti me possum, 
 Ne hoc gaudium contaminet vita aegritudine aliqua. " 
 
 TERENCE. Eunuchus, Act III., Sc. V.,3. (Ghaerea.) 
 
 ' ' 'Tis now the very time 
 When I could suffer to be put to death, 
 Lest not another transport like to this 
 Remain in life to come." (George Colman.) 
 
 " (Et) Nunc omnis ager, nunc omnis parturit arbos ; 
 Nunc frondent silvae ; nunc formosissimus annus." 
 
 VIRGIL. Eclogws, III., 56. 
 
 "Now every field, now every tree brings forth, 
 And now the woods put on their leafy garb ; 
 Now is the year most fair. " 
 
 " Nunc patimur longae pacis mala, saevior arniis 
 Luxuria incubuit, victumque ulciscitur orbem." 
 
 JUVENAL. Satires, VI., 292. 
 "Now all the evils of long peace are ours ; 
 Luxury, more terrible than hostile powers, 
 Her baleful influence wide around has hurled, 
 And well avenged the subjugated world." (Gfifford.)
 
 NUNC VERO NECNUNQUAM ITA. 185 
 
 " Nunc vero nee locus tibi ullus dulcior esse debet patria ; nee earn 
 diligere minus debes, quod deformior est, sed miserari potius." 
 CICEHO. Ad Familiares, IV., 9, 3. 
 
 "No place should now be sweeter to you than your fatherland, nor should 
 you love it less, but rather pity it more, because of its deformities. " 
 
 * Nunquam aliud natura, aliud sapientia dicit." 
 
 JUVENAL. Satires, XIV., 321. 
 "Nature and Wisdom never are at strife." (Oi/ord.) 
 
 "Nunquam desunt consul ta duobus." 
 
 SILIUS ITALICUS. Punica, XV., 351. 
 "Where two take counsel there'll be no lack of plans." 
 
 "Nunquam erit alienis gravis, qui suis se concinnat levem. " 
 
 PLAUTUS. Trinummus, Act III., Sc. II., 58. (Lesbonicits.) 
 " Who bears him gently to his own relations 
 Will ne'er show hard to others." (Bonnell Thornton.) 
 
 41 Nunquam est fidelis cum potente societas." 
 
 PHAEDBUS. Fables, L, 1. 
 " Trust not too far the alliance of the strong." 
 
 " Nunquam est ille miser, cui facile est mori." 
 
 SENECA. Hercules Oetaeus, III. (Chorus.) 
 " He's ne'er unhappy to whom death is easy." 
 
 14 Nunquam imperator ita paci credit, ut non se praeparet bello." 
 
 SENECA. De Vita Beata, XXVL, 2. 
 ' ' No ruler can be so confident of peace as to neglect to prepare for war. " 
 
 " Qui desiderat pacem, praeparet bellum." 
 
 VEGETIUS. De Re Militari, III., Prologue. 
 ' ' Let him who desires peace prepare for war. " 
 
 41 Nunquam, inquit, sapiens irascitur." 
 
 CICEBO. Pro Murena, XXX., 62. 
 
 "The wise man never loses his temper." 
 
 " Nunquam irasci desinet sapiens, si semel coeperit ; omnia sceleribus 
 ac vitiis plena sunt." SENECA. De Ira, II., 9. 
 
 "The sage will never cease from anger, if once he gives way to it; for 
 everything round him is overflowing with vice and crime. " 
 
 " Nunquam ita quisquam bene subducta ratione ad vitam fuit, 
 Quin res, aetas, usus, semper aliquid adportet novi, 
 Aliquid moneat, ut ilia, quae tu scire credas, nescias, 
 Et quae tibi putaris prima, in experiundo repudies." 
 
 TEBENCE. Adelphi, Act V., Sc. IV., 1. (Demea.) 
 
 " Never did man lay down so fair a plan, 
 So wise a rule of life, but fortune, age, 
 Or long experience made some change in it ; 
 And taught him, that those things he thought he knew 
 He did not know, and what he held as best, 
 In practice he threw by." (George Colman.)
 
 i86 NUNQUAM SE MINUS NYMPHA PUDICA. 
 
 " (Dicebat) Nunquam se minus otiosum esse, quam quum otiosus,. nee- 
 minus solus quam quum solus esset." 
 
 CICERO. De Officiis, III., 1, 1. (A saying of Scipio Africanus 
 
 Major.) 
 
 " He used to say that he was never less idle than in idleness, or less alone- 
 than in solitude." 
 
 " Nunquam scelus scelere vincendum est." 
 
 SENECA. De Moribus, 139 
 
 " It is unlawful to overcome crime by crime." 
 
 " Nunquam sero te venisse putabo, si salvus veneris." 
 
 CICEBO. Ad Familiares, XVI., 12, 6. 
 
 "I shall never think that you are late in arriving, provided you arrive- 
 safely." 
 
 " (Apelli fuit alioqui perpetua consuetude) Nunquam tarn occupatam 
 diem agendi, ut non lineam ducendo exerceret artem." 
 
 PLINY THE ELDER. Natural History, XXXV., 36 (10). 
 
 "It was Apelles' constant habit never to allow a day to be so fully 
 occupied that he had not time for the exercise of his art, if only to the 
 extent of one stroke of the brush. " 
 
 (Hence the phrase, " Nulla dies sine linea".) 
 
 "Nunquam vacat lasciviri districtis, nihilque tarn certum est quam 
 otii vitia negotio discuti." SENECA. Epistolae, LVL, 9. 
 
 " Busy men have no time for aimless frivolity, and nothing is more certain 
 than that the vices engendered by leisure are dissipated by occupation." 
 
 " Nunquam vera species ab utilitate dividitur." 
 
 QUINTILIAN. De Institution* Oratoria, VIII., 3, 11. 
 
 " The truly beautiful is never separated from the useful." 
 
 " Nusquam est qui ubique est." SENECA. Epistolae, II., 2. 
 
 "The man who is everywhere is never anywhere." 
 
 "Nusquam minus quam in bello eventus respondent." 
 
 LIVY. Histories, XXX., 30. 
 " Nowhere are our calculations more frequently upset than in war." 
 
 " Nutritur vento, vento restinguitur ignis : 
 Lenis alit flammas, grandior aura necat." 
 
 OVID. Remedia Amoris, 807. 
 
 "Wind feeds the fire, and wind extinguishes : 
 The flames are nourished by a gentle breeze, 
 Yet, if it stronger grows, they sink and die. " 
 
 " (Numen, convivae, praesens agnoscite Numen :) 
 Nympha pudica deum vidit et erubuit." 
 RICHARD CRASH AW. Epigrammata Sacra (Cambridge, 1670), p. 30. 
 
 " Aquae in vinum versae." 
 " Fail not, ye guests, to recognise your lord ; 
 The conscious water saw her god, and blushed."
 
 O CAECA NOCENTUM0 FORT UN A. 187 
 
 " O caeca nocentum 
 Consilia ! o semper timidum scelus ! " STATICS. Thebais, II., 489. 
 
 " How blind the counsels of wrong-doers ! 
 How timorous aye is crime ! " 
 
 "O consuetude peccandi ! quantam habes jucunditatem improbis et 
 audacibus, quum poena abfuit et licentia consecuta est ! " 
 
 CICEBO. In Verrem, II. , 3, 76, 176. 
 
 "Alas, the habit of evil-doing! what pleasure it affords to the depraved 
 and the shameless, when punishment is in abeyance, and has been 
 replaced by licence." 
 
 " O Cupido, quantus es ! 
 
 Nam tu quemvis confidentem facile tuis factis facis, 
 Eundem ex confidente actutum diffidentem denuo." 
 
 PLAUTUS. Mercator, Act V., Sc. II., 13. (Charinus.) 
 
 ' ' God of love, 
 
 How absolute thy sway ! for thou canst make 
 The coward confident, and fright the brave." 
 
 (Bonnell Thornton.) 
 
 " O curas hominum ! o quantum est in rebus inane ! " 
 
 PEBSIUS. Satires, I., 1. 
 
 " Alas, for man ! How vain are all his cares ! 
 And oh ! what bubbles his most grave affairs ! " (Oifford.) 
 
 " O curvae in terras animae, et coelestium inanes I " 
 
 PEBSIUS. Satires, II., 61. 
 
 " grovelling souls ! and void of things Divine ! " (G-ifford.) 
 
 " O Diva, gratum quae regis Antium, 
 
 Praesens vel imo tollere de gradu 
 
 Mortale corpus, vel superbos 
 
 Vertere funeribus honores." HOBACE. Odes, L, 35, 1. 
 
 " Lady of Antium, grave and stern ! 
 goddess, who can lift the low 
 To high estate, and sudden turn 
 
 A triumph to a funeral show ! " (Conington.) 
 
 " dura messorum ilia." HOBACE. Epodes, 3, 4. 
 
 " for the digestion of a hind ! " 
 
 " faciles dare summa deos, eademque tueri 
 
 Dimciles I " LUCAN. Pharsalia, I., 505. 
 
 "Ye gods, how readily you grant to men 
 The height of their desire, yet how reluctantly 
 Do ye preserve it to them ! " 
 
 " Fortuna, viris invida fortibus, 
 Quam non aequa bonis praemia dividis ! " 
 
 SENECA. Hercules Furens, 528.(fhorus.) 
 "O Fortune, ever envious of the brave, who ne'er 
 Bestowest on the good fair meed of favour. "
 
 i88 O FORTUNATAO MAGNA. 
 
 *' O fortunata mors, quae naturae debita pro patria est potissimum 
 reddita ! " CICERO. Philippica, XIV., 12, 31. 
 
 " Happy the death of him who pays the debt of nature for his country's 
 sake." 
 
 "Naturae debitum reddiderunt." 
 
 CORNELIUS NEPOS. De Begibus, I. 
 
 " They paid the debt of nature." 
 
 " Immo carnis tributum naturae debitum persolves, mox 
 futurus liber." 
 
 SENECA. De Remediis Fortuitonim, II., 8. 
 "Soon you will be free, by paying the debt of the flesh to nature." 
 
 <( fortunatam natam me consule Romam." 
 
 CICERO. De Suis Temporibus, Fragment. (Quoted by Juvenal, 
 
 X., 122.) 
 
 " How fortunate a natal day was thine, 
 In that late consulate, O Rome, of mine ! " (Gifford.) 
 
 " fortunate adolescens, qui tuae virtutis Homerum praeconem 
 
 inveneris ! " 
 CICERO. Pro Archia, X., 24. (Alexander at the tomb of Achilles.) 
 
 "0 happy youth, who found a Homer to herald your virtues ! " 
 
 " O fortunate ! nescis quid mali 
 Praeterieris, qui nunquam es ingressus mare." 
 
 TERENCE. Hecyra, Act III., Sc. IV., 4. (Sosia.)*. 
 
 "0 happy Parmeno ! 
 
 You little know the dangers you've escaped, 
 Who've never been to sea." ((Jeorge Colman.) 
 
 " O fortunatos nimium, sua si bona norint 
 Agricolas, quibus ipsa, procul discordibus armis, 
 Fundit humo facilem victum justissima tellus 1 " 
 
 VIRGIL. Georgics, II., 458. 
 
 " happy, far too happy, did ye wot, 
 Ye rustic swains, the blessings of your lot ; 
 Remote from war, by labour ye are fed, 
 And the impartial Earth, with daily bread." (J. B. Rose.) 
 
 *' O imitatores, servum pecus, ut mihi saepe 
 Bilem, saepe jocum vestri movere tumultus ! " 
 
 HORACE. Epistolae, I., 19, 19. 
 
 " Mean, miserable apes ! the wit you make 
 Oft gives my heart, and oft my sides, an ache." (Conington.) 
 
 " O magna vis veritatis, quae, contra hominum ingenia, calliditatem, 
 sollertiam, contraque fictas omnium insidias, facile se per se 
 ipsa defendat ! " CICERO. Pro Caelio, XXVI., 63. 
 
 " Great is the might of Truth, against whom shall be arrayed the intelli- 
 gence, the cunning, the ingenuity of man, the well-laid plots of the 
 whole world, yet she will with ease defend herself."
 
 O MAJOR O QUANTUM. 189 
 
 " major tandem parcas, insane, minor! ! " 
 
 HORACE. Satires, II., 3, 326. 
 "0 mighty senior, spare a junior fool ! " (Conington.) 
 
 " mini praeteritos referat si Jupiter annos ! " 
 
 VIBGIL. ^neid, VIII. , 560. 
 "Ah, would but Jupiter restore 
 The strength I had in days of yore ! " (Conington.) 
 
 " O miser, quum re, turn hoc ipso, quod non sentis quam miser sis." 
 
 CICERO. Philippica, XIII., 17, 34. 
 
 "0 miserable man, both in fact, and in this also, that you know not how- 
 miserable you are ! " 
 
 " O miseras hominum mentes ! o pectora caeca ! 
 Qualibus in tenebris vitae, quantisque periclis 
 Degitur hoc aevi quodcumque 'st ! nonne videre 
 Nil aliud sibi Naturam latrare, nisi ut, cum 
 Gorpore sejunctus dolor absit, mente fruatur 
 Jucundo sensu, cura semota, metuque? " 
 
 LUCRETIUS. De Rerum Natura, II., 14. 
 "Oh, how unhappy are the minds of men, 
 How blind their hearts ; how dark the path of life, 
 How full of perils is our earthly span ! 
 Why is't ye do not see that this alone 
 Nature demands-, that when the body's free 
 From pain, the mind relieved from care and fear 
 May to the full enjoy emotions sweet ? " 
 
 " O mors, amoris una sedamen mali, 
 O mors, pudoris maximum laesi decus, 
 
 Confugimus ad te." SENECA. Phaedra, 1196. (Phaedra^ 
 
 " Death, who alone can'st still unholy love, 
 And throw a veil o'er modesty dethroned, 
 To thee we fly for refuge." 
 
 " morte ipsa mortis tempus indignius ! " 
 
 PLINY THE YOUNGER. Epistolae, V., 16. 
 " More cruel than death itself was the moment of death." 
 
 " O nimium coelo et pelago confise sereno, 
 Nudus in ignota, Palinure, jacebis arena ! " 
 
 VIRGIL, ^neid, V., 870. 
 
 "Ah, fatal confidence, too prone 
 
 To trust in sea and sky ! 
 A naked corpse on shores unknown 
 Shall Palinurus lie ! "(Conington.) 
 
 " quam cito transit gloria mundi ! " 
 
 THOMAS A KEMPIS. De Imitatione Christi, I., 3, 6. 
 
 " How swiftly passes the glory of the world ! " 
 
 " quantum caliginis mentibus nostris objicit magna felicita ! 
 
 SENECA. De Brevitate Vitae, XIII., 7, 
 " How our minds are darkened by excess of happiness ! "
 
 igo O RUSl QUANDOOBLITA MODI. 
 
 " O rus ! quando ego te aspiciam ? " HORACE. Satires, II., 6, 60. 
 
 ' ' my dear homestead iii the country ! when 
 Shall I behold your pleasant face again ? " (Conington. ) 
 
 " Oh, si angulus ille 
 Proximus accedat qui nunc denormat agellum I " 
 
 HORACE. Satires, II., 6, 8. 
 "Oh, might that nook 
 Which spoils my field be mine by hook or crook ! " (Conington.) 
 
 *' O socii, neque enira ignari sumus ante malorum 
 O passi graviora, dabit deus his quoque finem." 
 
 VIRGIL. Mneid, I., 198. 
 " Comrades and friends ! for ours is strength 
 
 Has brooked the test of woes ; 
 worse-scarred hearts ! these wounds at length 
 The gods will heal, like those." (Conington.) 
 
 " O stulte, stulte ; nescis nunc venire te ; 
 Atque in eo ipso adstas lapide, ubi praeco praedicat." 
 
 PLAUTUS. Bacchides, Act IV., Sc. VII., 16. (Chrysalus.) 
 
 "Fool, O silly fool! 
 
 You know not now you are on sale, and stand 
 Upon the stone where stands the auctioneer." 
 
 (Bonnell Thornton.) 
 
 " tempora, o mores ! " 
 
 CICERO. In Catilinam, I., 1, 2. In Verrem, II., 4, 25, 56. Pro 
 
 Rege Deiotaro, XL, 31. Ad Pantifices, LIIL, 137. 
 " What times ! what morals ! " 
 
 " O vitae Philosophia dux ! o virtutis indagatrix expultrixque vitiorum ! 
 quid non modo nos, sed omnino vita hominum sine te esse 
 potuisset?" CICERO. Tusculanae Disputationes, V., 2, 5. 
 
 "0 Philosophy, the ruler of life! thou that seekest out virtue, and ex- 
 pellest vice ! what should we be, what would human life be, without 
 thee?" 
 
 " vitae tuta facultas 
 
 Pauperis, angustique Lares ! o munera nondum 
 Intellecta deum ! " LUCAN. Pharsalia, V., 527. 
 
 "0 for the careless ease 
 Of poverty ! for a humble cot ! 
 Most priceless gifts of all the gods bestow, 
 Yet men discern it not. " 
 
 "O vitam misero longam, felici brevem ! " PUBLILIUS SYHUS, 353. 
 "0 life that art too long to the unhappy, too short to the happy ! " 
 
 41 (Namque) oblita modi millesima pagina surgit, 
 Omnibus et crescit multa damnosa papyro." 
 
 JUVENAL. Satires, VII., 100. 
 ' ' He no limit knows ; 
 
 The thousandth page is reached, and still he piles 
 Sheet upon sheet, a curse to all mankind."
 
 OBSEQUIUM AMICOSODI ET AMO. 191 
 
 " Obsequium amicos, veritas odium parit." 
 
 TERENCE. Andria, Act I., Sc. I., 41. (Sosia.) 
 " Compliance raises friends, and truth breeds hate." (George Colman.) 
 
 " Obstipui, steteruntque comae et vox faucibus haesit." 
 
 VIRGIL. Mneid, II., 774, and III., 48. 
 " I heard, fear-stricken and amazed, 
 My speech tongue-tied, my hair upraised. " (Conington.) 
 
 " Occaecat animos fortuna, ubi vim suam ingruentem refringi non 
 
 vult." LIVY. Histories, V., 37. 
 
 " Fortune blinds men when she does not wish them to withstand the violence 
 of her onslaughts." 
 
 " Occasiones namque hominem fragilem non faciunt, sed qualis sit 
 ostendunt." 
 
 THOMAS A KEMPIS. De Imitatione Christi, L, 16, 4. 
 
 "Circumstances do not make a man weak, but they show what manner of 
 man he is." 
 
 " Occupet extremuin scabies." HORACE. De Arte Poetica, 417. 
 
 " Devil take the hindmost. " 
 
 *' Oculi sunt in amore duces." 
 
 PROPERTIDS. Elegies, III., 6, 12 (II., 15, 12). 
 
 " In love the eyes are our leaders." 
 "Oderint dum probent." TIBERIUS. (Siietonius, III., 59.) 
 
 "They will hate the doer, while they approve the deed." 
 
 " Odero si potero. Si non, invitus amabo." 
 
 OVID. Amores, III., 11, 35. 
 
 " I'll hate thee if I can. If not, 
 Unwillingly I'll love." 
 
 *' Oderunt hilarem tristes tristemque jocosi, 
 Sedatum celeres, agilem gnavumque remissi." 
 
 HORACE. Epistolae, I., 18, 89. 
 " The gay dislike the grave, the staid the pert, 
 The quick the slow, the lazy the alert." (Conington.) 
 
 " Oderunt peccare boni virtutis amore : 
 Tu nihil admittes in te formidine poenae." 
 
 HORACE. Epistolae, I., 16, 52. 
 " 'Tis love of right that keeps the good from wrong ; 
 You do no harm because you fear the thong." (Conington.) 
 
 " Odi et amo. Quare id faciam fortasse requiris. 
 Nescio: sed fieri sentio, et excrucior." 
 
 CATULLUS. Carmina, LXXXIII. (LXXXV.), 1. 
 " 1 hate, and yet I love. Perchance you ask me why. 
 I know not ; but, to my exceeding pain, 'tis true." 
 
 " Odi, nee possum cupiens non esse quod odi." 
 
 OVID. Amores, II., 4, 5. 
 
 " I hate, and yet must love the thing I hate."
 
 igz ' ODI PUERULOSOLIM NESCIO. 
 
 " Odi puerulos praecoqui sapientia." 
 
 UNKNOWN POET. (Ribbeck, Scenicae Romanorum Poesis Frag* 
 
 menta. Ex Incertis Incertorum, LXIII.) 
 " I hate your boys of too precocious wisdom." 
 
 " Quod observatum fere est, celerius occidere festinatam 
 
 maturitatem." 
 QUINTILIAN. De Institutione Oratorio,, VI. , Proemium, 10. 
 
 "It is a matter of general observation that early maturity is 
 followed by early decay." 
 
 " Odia qui nimium timet 
 
 Begnare nescit." SENECA. Oedipus Rex, 716. (Oedipus,) 
 
 "He knows not how to reign who hatred dreads." 
 
 " Odimus accipitrem qui vivit semper in armis, 
 Et pavidum solitos in pecus ire lupoa." 
 
 OVID. De Arte Amandi, IL, 147. 
 "We hate the hawk that's aye with talons bared, 
 And eke the wolf that preys on trembling lambs." 
 
 " Odit verus amor, nee patitur, moras." 
 
 SENECA. Hercules Furens, 592. (Chorus^) 
 " True love doth hate, nor ever brooks, delay." 
 
 " Officii fructus sit ipsum officium." 
 
 CICERO. De Finibus, II., 22, 72 
 " Let the reward of duty be duty itself." 
 
 " Officiis et administrationibus potius non peccaturos praeponere, quam 
 damnare cum peccassent." TACITUS. Agricola, XIX. 
 
 " It is better to avoid appointing to public offices and magistracies men who 
 are likely to make mistakes, than to condemn them after the mistakes. 
 are made." 
 
 " Ohe, jam satis est, ohe, libelle ! 
 Jam pervenimus usque ad umbilicos." 
 
 MARTIAL. Epigrams, IV., 91, 1. 
 "Come, little book, methinks thou'rt long enow, 
 'Tis time to think of bindings." 
 
 " Oleum adde camino." HORACE. Satires, II., 3, 321. 
 
 "Throw oil upon the flames." 
 
 " Oleum et operam perdidi." 
 
 PLAUTDS. Poenulus, I., 2, 118. (Ancilla.) 
 
 " I have wasted time and lamp-oil." 
 
 " Olim nescio, quid sit otium, quid quies, quid denique illud iners 
 quidem, jucundum tamen, nihil agere, nihil esse." 
 
 PLINY THE YOUNGER. Epistolae, VIII., 9. 
 
 " For some time past I have not known the meaning of leisure, of repose,, 
 of that indolent yet delightful dolce far niente."
 
 OMITTE MIRARIOMNE SOLUM FORTI. 193 
 
 " Omitte mirari beatae 
 Fumum et opes strepitumque Bomae." 
 
 HORACE. Odes, III., 29, 11. 
 "Cease for a moment to admire 
 The smoke, the wealth, the noise of Rome ! " (Conington.) 
 
 ' Omne adeo genus in terris hominumque ferarumque, 
 Et genus aequoreum, pecudes, pictaeque volucres, 
 In furias ignemque ruunt. Amor omnibus idem." 
 
 VIRGIL. Georgics, III., 242. 
 "Ay, all that breathe the breath of life yprove 
 Alike the unresisted fire of love : 
 Man, beast, the aqueous tribe, the lowing herds, 
 And denizens of air, the painted birds." (J. B. Rose.) 
 
 ' Omne animi vitium tanto conspectius in se 
 Crimen habet, quanto major qui peccat habetur." 
 
 JUVENAL. Satires, VIII. , 140. 
 "Vice glares more strongly in the public eye, 
 As he who sins in power or place is high." (Gifford.) 
 
 ' Omne bellum (dixit) sumi facile, ceterum aegerrime desinere ; non 
 in ejusdem potestate initium ejus et finem esse ; incipere cuivis 
 etiam ignavo licere : deponi, cum victores velint." 
 
 SALLUST. Jugurtha, LXXXIII. 
 
 "It is always easy enough to take up arms, but very difficult to lay them 
 down ; the commencement and the termination of war are not neces- 
 sarily in the same hands ; even a coward may begin, but the end comes 
 only when the victors are willing." 
 
 ; ' Omne ignotum pro magnifico est." TACITUS. Agricola, XXX. 
 
 "Whatever is unknown is supposed to be magnificent." 
 
 : ' Omne malum nascens facile opprimitur : inveteratum fit plerumque 
 
 robustius." CICERO. Philippica, V., 11, 31. 
 
 " Every evil at its birth is easily suppressed ; but, if it be of long standing, 
 
 it will offer a stouter resistance." 
 
 " Omne omcium, quod ad conjunctionem hominum, et ad societatem 
 
 tuendam valet, anteponendum est illi officio quod cognitione et 
 
 scientia continetur." CICERO. De Officiis, I., 44, 158. 
 
 " Every duty which, when properly performed, tends to promote the unity 
 
 of humanity and to preserve society, should be held more sacred than 
 
 that which is confined to the acquisition of information and knowledge." 
 
 " Omne solum forti patria est, ut piscibus aequor, 
 
 Ut volucri vacuo quidquid in orbe patet." OVID. Fasti, I., 493. 
 ' ' The sea's vast depths lie open to the fish ; 
 Where'er the breezes blow the bird may fly ; 
 So to the brave man every land's a home." 
 
 "Non sum uni angulo natus, patria mea totus hie mundus 
 est." SENECA. Epistolae, XXVIII., 4. 
 
 " I am not the native of a small corner only ; the whole world is 
 my fatherland." 
 
 " Omne homini natale solum." 
 
 STATIUS. Thebais, VIIL, 320. 
 " The whole world is a man's birthplace." 
 
 13
 
 iQ 4 OMNE TULITOMNES ENIM. 
 
 41 Omna tulit punctum qui miscuit utile dulci, 
 Lectorem delectando pariterque monendo." 
 
 HORACE. De Arte Poetica, 343. 
 
 " He who, mixing grave and gay, can teach 
 And yet give pleasure, gains a vote from each." (Conington.) 
 
 11 Omne vafer vitiuni ridenti Flaccus amico 
 Tangit ; et admissus circum praecordia ludit, 
 Callidus excusso populum suspendere naso." 
 
 PEBSIUS. Satires, I., 116. 
 
 "Arch Horace, while he strove to mend, 
 Probed all the foibles of his smiling friend ; 
 Played lightly round and round the peccant part, 
 And won, unfelt, an entrance to his heart : 
 Well skilled the follies of the crowd to trace, 
 And sneer with gay good humour in his face." (Gilford.) 
 
 " Omnes artes quae ad humanitatem pertinent, habent quoddam 
 commune vinculum, et quasi cognatione quadam inter se 
 continentur." CICERO. Pro Archia, I., 2. 
 
 "All the arts which belong to humanity have a common bond of union, 
 and, so to say, relationship." 
 
 " Omnes autem et habentur et dicuntur tyranni, qui potestate sunt 
 perpetua in ea civitate quae libertate usa est." 
 
 CORNELIUS NEPOS. Miltiades, 8. 
 
 ' ' All men are both thought of and described as tyrants, who, in a state 
 which has been accustomed to freedom, exercise an uninterrupted 
 sovereignty." 
 
 " (Quia) omnes bonos bonasque accurare addecet, 
 Suspicionem et culpam ut ab se segregent." 
 
 PLADTUS. Trinumtmis, Act I., Sc. II., 41. (Megaronides.) 
 
 ' ' For that it doth behove all honest men 
 To keep them both from blame and from suspicion." 
 
 (Bonndl Thornton.) 
 
 " Omnes enim immemorem beneficii oderunt, eamque injuriam in 
 deterrenda liberalitate sibi etiam fieri, eumque qui faciat com- 
 munem hostem tenuiorum putant." 
 
 CICERO. De Officiis, II., 18, 63. 
 
 "All men detest ingratitude, as being an injury done to themselves, by 
 the effect it has of discouraging generosity, and the ingrate they look 
 upon as the common enemy of the poor." 
 
 " Omnes enim, qui gloria famaque ducuntur, mirum in modum 
 adsensio et laus, a minoribus etiam profecta, delectat." 
 
 PLINY THE YOUNGER. Epistolae, IV., 12. 
 
 "Those who live for fame and notoriety, take a most extraordinary 
 delight in praise and flattery, even when it comes from their inferiors."
 
 
 OMNES EODEMOMNES, QUUM. 195 
 
 41 Omnes eodem cogimur ; omnium 
 Versatur urna serius ocius 
 
 Sors exitura et nos in'aeternum 
 
 Exilium impositura cymbae." 
 
 HORACE. Odes, II., 3, 25. 
 " One way all travel ; the dark urn 
 
 Shakes each man's lot, that soon or late 
 Will force him, hopeless of return, 
 
 On board the exile-ship of fate." (Coning ton.) 
 
 " Omnes homines ad suum quaestum callent, et fastidiunt." 
 
 PLAUTUS. Triiculentus, Act V., Sc. I., 40. (Phronesium.) 
 
 "Every one knows 
 Nicely to pick and choose for his own profit." (Bonnell Thornton.) 
 
 " Omnes homines, patres conscripti, qui de rebus dubiis consultant, ab 
 odio, amicitia, ira atque misericordia vacuos esse decet." 
 
 SALLUST. Catiline, LI. 
 
 "All those who offer an opinion on any doubtful point should first 
 clear their minds of every sentiment of dislike, friendship, anger or 
 pity." 
 
 " Omnes humanos sanat medicina dolores ; 
 Solus amor morbi non amat artificem." 
 
 PROPEBTIUS. Elegies, II., 1, 57. 
 "All human ills by medicine may be cured ; 
 Love, love alone, loves not the healing art." 
 
 " (Nam) omnes mortales deis sunt freti ; sed tamen 
 Vidi ego deis fretos saepe multos decipi. ' 
 
 PLAUTUS. Casina, Act II., Sc. V., 40. (Olympic.) 
 "All mortal men rely upon good fortune, 
 Yet many of them have I seen deceived." (Bonnell Thornton.) 
 
 <l Omnes quibus res sunt minus secundte, magis sunt, nescio quomodo, 
 Suspiciosi ; ad contumeliam omnia accipiunt magis ; 
 Propter suam impotentiam se semper credunt negligi." 
 
 TERENCE. Adelphi, Act IV., Sc. III., U.(Hegio.) 
 "They whose fortunes are less prosperous 
 Are all, I know not how, the more suspicious ; 
 And think themselves neglected and contemned, 
 Because of their distress and poverty." (George Colman.) 
 
 " (Quamobrem) omnes, quum secundae res sunt maxume, turn maxume 
 Meditari secuni oportet, quo pactc advorsam aerumnam ferant ; 
 Pericla, damna, exilia; peregre reiiens semper cogitet, 
 Aut filii peccatum, aut uxoris mortem, aut morbum filiae ; 
 Communia esse haec ; fieri posse : ut ne quid animo sit novum ; 
 Quidquid praeter spem eveniat, omne id deputare esse in lucro." 
 
 TERENCE. Phormio, Act II., Sc. L, 11. (Demipho.) 
 
 "Every man, 
 
 When his aftairs go on most swimmingly, 
 E'en then it most behoves to arm himself 
 Against the coming storm : loss, danger, exile ; 
 Returning, let him ever look to meet 
 His son in fault, wife dead, or daughter sick 
 All common accidents, and may have happened ; 
 That nothing should seem new or strange. But if 
 Aught has fall'n out beyond his hopes, all that 
 Let him account clear gain." (Oeorge Colman.) 

 
 ig6 OMNES SIBI MALLEOMNIA JURA DIVINA. 
 
 " (Verum illud verbum est, vulgo quod dici solet) 
 Omnes sibi malle melius esse quam alteri." 
 
 TERENCE. Andria, Act II., Sc. V., 16. (Byrria.) 
 " "Pis an old saying, and a true one, too : 
 ' Of all mankind each loves himself the best '." (George Colman.) 
 
 11 Omnes tuos nervos in eo contendas." 
 
 CICERO. Ad Familiares, XV., 14, 5. 
 "Strain every nerve to gain your point." 
 
 " Omni autem in re consensio omnium gentium lex naturae putanda 
 
 est." CICERO. Tusculanae Disputationes, I., 13, 30. 
 
 "The unanimous agreement of the nations upon any subject may be 
 considered equivalent to a law of nature." 
 
 " Omnia, Castor, emis : sic net ut omnia vendas." 
 
 MARTIAL. Epigrams, VII., 98. 
 
 ' ' Castor, you're buying everything ; the end 
 Will be that everything you'll sell." 
 
 " Omnia enim plerumque, quae absunt, vehementius hominum mentes 
 perturbant." C.SSSAR. De Bello Gallico, VII., 84. 
 
 " It is, as a rule, unseen terrors which have the most powerful effect on 
 men's minds." 
 
 " Omnia enim vitia in aperto leviora sunt." 
 
 SENECA. Epistolae, LVI., 10. 
 "Vices unmasked are always less dangerous." 
 
 " Omnia fert aetas, animum quoque." VIRGIL. Eclogues, IX., 51. 
 "Age sweeps all things away, even our understanding." 
 
 " Omnia habeo, neque quidquam habeo. Nihil cum est, nihil defit 
 tamen." TERENCE. Eunuchus, Act II., Sc. II., 12. (Gnatho.) 
 
 "I've everything, though nothing ; nought possess, 
 Yet nought I ever want." (George Colman.) 
 
 " Omnia humana brevia et caduca sunt, et infiniti temporis nullam 
 partem occupantia." 
 
 SENECA. Ad Marciam de Consolatione, XXL, 1. 
 " All things human are short-lived and perishable, occupying no appreci- 
 able fraction of infinite time." 
 
 " Omnia inconsulti impetus coepta initiis valida, spatio languescunt." 
 
 TACITUS. History, III., 58. 
 
 " All movements that originate in thoughtless impulse, however vigorous 
 in their beginnings, become feeble after a time." 
 
 (Church and Brodribb.) 
 
 " Omnia jura divina atque humana pervertit propter eum quern sibi 
 ipse opinionis errore finxerat principatum." 
 
 CICERO. De Officiis, I., 8, 26. (Of Ctzsar.) 
 
 "He disregarded all laws, human and Divine, in pursuit of the dominion 
 which, by an error of judgment, he had allotted to himself."
 
 OMNI A LEVIORAOMNIA ORTA OCCIDUNT. 197 
 
 " Omnia leviora accident exspectantibus." 
 
 SENECA. De Constantia Sapientis, XIX., 3. 
 
 "All misfortunes will fall more lightly upon us when we are prepared for 
 them." 
 
 " Omnia majora etiam vero praesidia hostium, minora sua, metu 
 interprets, semper in deteriora inclinato, ducebant." 
 
 LIVY. Histories, XXVIL, 44. 
 
 "Under the influence of fear, which always leads men to take a pessi- 
 mistic view of things, they magnified their enemies' resources, and 
 minimised their own." 
 
 " Omnia mea porto mecum." 
 
 CICERO. Paradoxa, I., 8. (-4 saying of Bias.) 
 " I carry all my worldly goods with me." 
 
 " Omnia mea mecum sunt." 
 
 SENECA. De Constantia Sapientis, V., 6. (A saying of Stilpo.) 
 
 " Omnia mors aequat. " 
 
 CLAUDIANUS. De Raptu Proserpina^, IL, 302. 
 " Death makes all things equal." 
 
 " Omnia mors poscit. Lex est, non poena, perire." 
 
 SENECA. Epigrams, VII., 7. 
 "All things death claims. 'Tis law, not punishment, to die." 
 
 " Omnia mortal! mutantur lege creata, 
 Nee se cognoscunt terrae vertentibus annis. 
 Exutae variant faciem per saecula gentes, 
 At manet incolumis mundus suaque omnia servat." 
 
 MANILIUS. Astronomicon, I., 513. 
 
 " Death's law brings change to all created things ; 
 Lands cease to know themselves as years roll on. 
 As centuries pass, e'en nations change their form, 
 Yet safe the world remains, with all it holds." 
 
 " Omnia mutantur nos et mutamur in illis ; 
 Ilia vices quasdam res habet, ilia vices." 
 LOTHAIR I. OF GERMANY. (Matthias Borbonius, Deliciae Poetarum 
 
 Germanorum, Vol. I., p. 685.) 
 (Generally quoted, " Tempora mutantur," etc.) 
 
 "All things are changed, and with them we, too, change; 
 Now this way and now that turns fortune's wheel." 
 
 " Omnia non pariter rerum sunt omnibus apta." 
 
 PROPERTIUS. Elegies, IV., 8 (III., 9), 7. 
 "Not everything is fit alike for all." 
 
 " Omnia non properanti clara certaque erunt ; festinatio improvida est, 
 
 et caeca." LIVY. Histories, XXIL, 89. 
 
 "All things will be clear and distinct to the man who does not hurry; 
 haste is blind and improvident." 
 
 ' Omnia orta occidunt, et aucta senescunt." SALLUST. Jugurtha, II. 
 " Everything that rises sets, and everything that grows grows old."
 
 IQ8 OMNI A, PATRESOMNIA VINCIT AMOR. 
 
 " Omnia, patres conscripti, quae nunc vetustissima creduntur, nova 
 fuere ; plebei magistratus post patricios, Latinos post plebeios, 
 ceterarum Italiae gentium post Latinos. Inveterascet hoc 
 quoque, et quod hodie exemplis tuemur, inter exempla erit." 
 
 TACITUS. Annals, XL, 24. 
 
 "Everything, senators, which we now hold to be of the highest antiquity 
 was once new. Plebeian magistrates came after patrician ; Latin 
 magistrates after plebeian ; magistrates of other Italian peoples after 
 Latin. This practice, too, will establish itself, and what we are this 
 day justifying by precedents will be itself a precedent." 
 
 (Churcli and Brodribb.) 
 
 " (Dicunt Stoici) omnia peccata esse paria ; omne delictum scelus esse 
 nefarium, nee minus delinquere eum. qui gallum gallinaceum, 
 quum opus non fuerit, quam eum qui patrem suffocaverit : 
 sapientem nihil opinari, nullius rei poenitere, nulla in re falli, 
 sententiam rnutare nunquam." 
 
 CICERO. Pro Murena, XXIX., 61. 
 
 "The Stoics say that all sins are on an equality ; that every fault is a 
 heinous crime ; that the man who needlessly wrings the neck of a barn- 
 door fowl is as much a wrong-doer as he who strangles his own father ; 
 and that the wise man is never in doubt, never suffers remorse, never 
 makes a mistake, and never changes his mind." 
 
 " Omnia perversas possunt corrumpere mentes." 
 
 OVID. Tristia, II., 301. 
 "All things may corrupt when minds are prone to evil." 
 
 " Omnia prius experiri, quam arma sapientem decet." 
 
 TERENCE. Eunnchns, Act IV., Sc. VII., 19.(Thraso.) 
 
 " 'Tis the part of a wise general 
 To try all methods, ere he comes to arms." (George Colman.) 
 
 " Omnia pro fee to quum se a coelestibus rebus referet ad humanas, 
 excelsius magnificentiusque et dicet et sentiet." 
 
 CICERO. Orator, XXXIV., 119. 
 
 " When a man turns from the study of Divine philosophy to the afl'airs of 
 humanity, all his thoughts and words will be loftier and nobler." 
 
 " Omnia Romae 
 
 Cum pretio." JUVENAL. Satires, III., 183. 
 
 "There's naught in Rome that money cannot buy." 
 
 " Omnia scelera etiam, ante effectum operis,' quantum culpae satis est, 
 
 perfecta sunt." SENECA. De Constantia Sapientis, VII., 4. 
 "All crimes are committed, so far as the blame attaching to them is 
 concerned, before they are actually carried into effect." 
 
 " OmrJa tempus alit, tempus rapit : usus in arto est." 
 
 CALPURNIUS. Eclogues, XL, 32. 
 
 "Time is of all things first the nurse, and then the destroyer; short space 
 he leaves for their enjoyment." 
 
 " Or.inia vincit amor ; et nos cedamus amori." 
 
 VIRGIL. Eclogues, X., 69. 
 
 Love conquers all ; let us, too, yield to love."
 
 OMNIBUS ILLO NOBIS-OMNIUM EST. 199 
 
 "Omnibus illo nobis commune est iter: quid fata deflemus? non 
 reliquit ille nos, sed antecessit," 
 
 SENECA. Ad Polybium de Consolatione, IX., 9. 
 
 "The path is one which we must all tread : why, then, mourn his death ? 
 He is not lost, but gone before." 
 
 "Omnibus in rebus, voluptatibus maximis fastidium finitimum est." 
 
 CICERO. De Oratore, III., 25, 100. 
 "In everything we do, all our keenest pleasures end in satiety." 
 
 " Fit fastidium copia." LIVY. Histories, III., 1. 
 
 "From abundance springs satiety." 
 
 " Nulla est voluptas quae non assiduitate fastidium pariat." 
 PLINY THE ELDER. Natural History, XII., 40. 
 "There is no pleasure the constant enjoyment of which d>es not 
 breed satiety." 
 
 " Omnibus hoc vitium est cantoribus, inter amicos 
 Ut nunquam inducant animum cantare rogati ; 
 Injussi nunquam desistant." HORACE. Satires, I., 3, 1. 
 
 "All singers have a fault : if asked to use 
 Their talent among friends, they never choose ; 
 Unasked, they ne'er leave off." (Conington.) 
 
 " Omnibus nobis ut res dant sese, ita magni atque humiles sumus." 
 TERENCE. Hecyra, Act III., Sc. III., 20.(Pamphilus.) 
 " 'Tis in the very nature of our minds 
 To rise and fall according to our fortunes." (George Colman.) 
 
 " Omnino probabiliora sunt, quae lacessiti dicimus, quam quae priores.'* 
 
 CICERO. De Oratore, II., 56, 230. 
 
 "We are more likely to speak the truth under cross-examination than in 
 our evidence in chief." 
 
 Omnis ars imitatio est naturae." SENECA. Epistolae, LXV. 
 
 "All art is an imitation of nature." 
 
 " Omnis enim res, 
 
 Virtus, fama, decus, divina humanaque pulchris 
 Divitiis parent." HORACE. Satires, II., 3, 94. 
 
 "All things, human and Divine, renown, 
 Honour and worth, at money's shrine bow down." (Conington.) 
 
 " Omnium autem perturbationum fontem esse dicunt intemperantiam ; 
 quae est a tota mente defectio, sic aversa a praescriptione 
 rationis, ut nullo modo appetitiones animi nee regi nee contineri 
 queant." CICERO. Tusculanae Disputationes, IV., 9, 22. 
 
 "The source of the passions is want of moderation, which is a revolt 
 against the intellectual faculties, and so opposed to the dictates of 
 reason as to destroy all control and restraint of our desires." 
 
 " Omnium est communis inimicus, qui fuit hostis suorum. Nemo 
 unquam sapiens proditori credendum putavit." 
 
 CICERO. In Verrem, II., 1, 15, 38. 
 
 " He is a common enemy who has been a foe to his own people. No man 
 of sense has ever considered a traitor worthy of credence."
 
 200 OMNIUM MAGNARUMOPTAT EPHIPPIA. 
 
 " Omnium magnarum artium, sicut arborum, altitude nos delectat, 
 radices stirpesque non item; sed esse ilia sine his non potest." 
 
 CICERO. Orator, 43, 147. 
 
 " The arts, in their loftier developments, resemble trees, which please us by 
 the height to which they have attained, while we pay no regard to their 
 roots or their trunks ; and yet, without the latter, the former could not 
 exist." 
 
 " Omnium sapientissimum (arbitrabatur) esse dictum, quod haec esset 
 una omnis sapientia non arbitrari sese scire quod nesciat." 
 
 CICEBO. Academica, I., 4, 16. 
 
 "The wisest saying of all was that the only true wisdom lay in not think- 
 ing that one knew what one did not know." 
 
 <l Opes invisae merito sunt forti viro, 
 Quia dives area veram laudem intercipit." 
 
 PHAEDBUS. Fables, IV., 12, 1. 
 
 "Rightly is wealth by the brave man despised ; 
 Full coffers bar the way to honest praise." 
 
 " Opinionis enim commenta delet dies, naturae judicia confirmat." 
 
 CICEBO. De Nat lira Deorurn, II., 2, 5. 
 
 "Time effaces the utterances of opinion, and confirms the judgments of 
 nature." 
 
 " Opinor 
 Omnibus et lippis notum et tonsoribus esse." 
 
 HORACE. Satires, I., 7, 2. 
 
 "(He's) known, I take it, to each wight that drops 
 Oil on bleared eyes, or lolls in barbers' shops." (Couington.) 
 
 " Oportet privatis utilitatibus publicas, mortalibus aeternas anteferre ; 
 multoque diligentius muneri suo consulere quam facultatibus." 
 PLINY THE YOUNGER. Epistolae, VII., 18. 
 
 "We should prefer public to private, enduring to transitory advantage, 
 and think more of what we ought to do than of what we can do." 
 
 " Opposuit natura Alpemque nivemque ; 
 Diducit scopulos et montem rumpit aceto." 
 
 JUVENAL. Satires, X., 152. 
 
 "Nature opposed her everlasting mounds, 
 Her alps, and snows ; o'er these, with torrent force, 
 He pours, and rends through rocks his dreadful course." (<Ufford.) 
 
 " Optat ephippia bos piger, optat arare caballus. 
 Quam scit uterque, libens, censebo, exerceat artem." 
 
 HORACE. Epistolae, I., 14, 43. 
 
 "The horse would plough, the ox would draw the car. 
 No; do the work you know, and tarry where you are." 
 
 (Coninffton.)
 
 OPTIMA AUTEMORNAT HAEC. 201 
 
 " Optima autem hereditas a patribus traditur liberis, omnique patri- 
 monio praestantior, gloria virtutis rerumque gestarum: cui 
 dedecori esse, nefas judicandum est." 
 
 CICEBO. De Officiis, I., 33, 121. 
 
 "The best legacy a lather can leave to his children, a legacy worth far 
 more than the largest patrimony, is the lame of a virtuous and well- 
 spent life. He who disgraces such a bequest is deserving of infamy." 
 
 " Dos est magna parentium 
 Virtus." HORACK. Odes, III., 24, 21. 
 
 "Theirs are dowries not of gold, 
 Their parents' worth." (C&nington.) 
 
 " Optima quaeque dies miseris mortalibus aevi 
 Prima fugit." VIRGIL. Oeorgics, III., 66. 
 
 "Ah, how fleetly speeds the little span 
 Of lusty youth allowed to mortal man ! " (J. B. Rose.) 
 
 " Optimum est pati quod emendare non possis." 
 
 SENECA. Epistolae, CVIL, 9. 
 
 " What can't be cured were best endured." 
 
 " Optimus est portus poenitenti mutatio consilii." 
 
 CICEBO. Philippica, XIL, 2, 7. 
 
 " The safest haveii for the penitent is altered conduct." 
 
 " Opum contemtor, recti pervicax, constans adversus metus." 
 
 TACITUS. History, IV., 5. 
 
 "Despising wealth, steadily tenacious of right, and undaunted by danger." 
 
 " Ore favete omnes. " VIRGIL. JEneid, V., 71. 
 
 "Hush your tongues from idle speech." (Conington.) 
 
 "Favete linguis." HORACE. Odes, III., 1, 1. 
 
 "With silence favour me." 
 
 " Ornanda enim est dignitas domo, non ex domo tota quaerenda : nee 
 domo dominus, sed domino domus honestanda est." 
 
 CICERO. De Officiis, L, 39, 139. 
 
 "Your house may add lustre to your dignity, but it will not suffice that 
 you should derive all your dignity from your house : the master should 
 ennoble the house, not the house the master." 
 
 " Ornat haec magnitude animi, quae nihil ad ostentationem, omnia 
 ad conscientiam refert; recteque facti, non ex populi sermone 
 mercedem, sed ex facto petit." 
 
 PLINY THE YOUNGER. Epistolae, L, 22. 
 
 " How ennobling is that greatness of soul which tries all things by the test 
 of conscience, not of vain parade ; and seeks the reward of great deeds, 
 not in the plaudits of the public, but in the deeds themselves."
 
 202 OSS A ATQUE PELLISPALAM MUTIRE. 
 
 " Ossa atque pellis sum misera macritudine, 
 Neque unquam quidquam me juvat, quod edo domi ; 
 Foris aliquantillum etiam, quod gusto, id beat." 
 
 PLAUTUS. Captivi, Act I., Sc. II., 32. (Ergasilus.) 
 
 " I'm so lean withal, that I am nothing 
 But skin and bone : whate'er I eat at home 
 Does me no good ; but be it e'er so little 
 I taste abroad, that relishes, that cheers me." 
 
 ( Bonnell Thornton . ) 
 
 " Otia corpus alunt, animus quoque pascitur illis : 
 Immodicus contra carpit utrumque labor." 
 
 OVID. Epistolae ex Ponto, I., 4, 21. 
 
 " Leisure the body feeds, and eke the mind : 
 Both are destroyed by unremitting toil." 
 
 " Otia si tollas, periere Cupidinis arcus." 
 
 OVID. Remedia Amoris, 139. 
 
 "Destroy our leisure and you break love's bow." 
 
 " Otio qui nescit uti, plus negoti habet, 
 Quam qui est negotiosus in negotio." 
 
 ENNIUS. Iphigenia, Fragment III. (IV.). (Cliorus.) 
 
 "He's busier who knows not how leisure should be used 
 Than he who's always busied with his business." 
 
 " Otium sine literis mors est et hominis vivi sepultura." 
 
 SENECA. Epistolae, LXXXII., 3. 
 " Leisure without literature is death or living burial." 
 
 " Pacem duello miscuit." HORACE. Odes, III., 5, 38. 
 
 " 'Twixt peace and war distinction made he none." 
 
 " Pacemve hue fertis an arma? " VIRGIL. JEneid, VIII., 114. 
 
 "Bring you peace or war?" (Conington.) 
 
 " Pacis est comes otiique socia et jam bene constitutae civitatis quasi 
 
 alumna quaedam eloquentia." CICERO. Brutus, XII., 45. 
 
 " Eloquence is the comrade of peace, the ally of leisure, and, in some 
 sense, the foster child of a well-ordered state." 
 
 " Palam blandiuntur ; clam, si occasio usquam est, 
 Aquam frigidam subdole subfundunt." 
 
 PLAUTUS. Cistellaria, Act I., Sc. I., 36. (Lena.) 
 
 " Before the world, 
 
 "Pis true, they're civil to us : but in private, 
 Whene'er occasion offers, underhand 
 They throw cold water on \\s." (Bonnell Thornton.) 
 
 " Palam mutire plebeio piaculum est." 
 
 ENNIUS. Teleplius, Fragment II. (IV.). 
 
 " "Pis a crime that must be expiated for one of the lower orders to murmur 
 openly."
 
 PALLIDA MORS AEQUO PARES AUTEM. 203 
 
 " Pallida mors aequo pulsat pede pauperum tabernas 
 
 Regumque turres." HORACE. Odes, /., 4, 13. 
 
 "Pale death, impartial, walks his round ; he knocks at cottage gate 
 And palace portal." (Conington.) 
 
 " Pallium 
 Non facio flocci ut splendeat." JUVENTIUS. Fragment. Inceil,, II. 
 
 " I do not care a jot how fine your coat." 
 
 " Palmam qui meruit, ferat." 
 
 DR. JORTIN. Lusus Foetid, VIII., 20. (Ad Vcntos.) 
 
 "Let him who has deserved it bear the palm." 
 
 " Pandite atque aperite propere januam hanc Orci, obsecro ! 
 Nam equidein baud aliter esse duco, quippe quo nemo advenit, 
 Nisi quern spes reliquere omnes, esse ut frugi possiet." 
 
 PLAUTUS. Bacchides, Act III., Sc. I., 1. (Lydus.) 
 
 " Quick, open, open wide this gate of hell ; 
 For I in truth can count it nothing less. 
 No one comes here who has not lost all hope 
 Of being good." (Bonndl Thornton.) 
 
 " Par negotiis neque supra erat." TACITUS. Annals, VI., 39. 
 
 "He was equal to business, and was not too great for it." 
 
 (Church and Brodribb.) 
 
 " Par nobile fratrum." HORACE. Satires, II., 3, 243. 
 
 "A pretty pair of brothers." 
 
 " Parce gaudere oportet et sensim queri, 
 Totam quod vitam miscet dolor et gaudium." 
 
 PHAEDRUS. Fables, IV., 17, 9. 
 "Be sparing in your joy, in grief restrained, 
 For all our life is mingled pain and pleasure." 
 
 " Parcendum est animo miserabile vulnus babenti." 
 
 OVID. Epistolae ex Ponto, /., 5, 23. 
 " Nay, spare the soul that's felt a deadly wound." 
 
 " (Hae tibi erunt artes, pacisque imponere morern) 
 Parcere subjectis et debellare superbos." VIRGIL. JEneid, VI., 853. 
 " Be this thy genius, to impose 
 The rule of peace on vanquished foes, 
 Show pity to the humbled soul, 
 
 And crush the sous of pride." (Conington.) 
 
 " Parcite paucarum diffundere crimen in omnes." 
 
 OVID. De Arte Amandi, III., 9. 
 " Blame not the sex at large when but a few have sinned." 
 
 " Pares autem, vetere proverbio, paribus facillime congregan* ur." 
 
 CICERO. De Senectute, HI., 7. 
 "As the old proverb says, like readily consorts with like."
 
 204 PARENTES, PATRIAM PARVIS COMPONERE. 
 
 " Parentes, patriam incolumem, amicos, genus, cognates, divitias ; 
 Atque haec perinde sunt ut illius animus, qui ea possidet : 
 Qui uti scit, ei bona ; illi qui non utitur recte, mala." 
 
 TERENCE. Heaiitontiinorumeitos, Act I., Sc. II., 20. (Chremes.) 
 "Parents, a prosperous country, friends, birth, riches; 
 Yet all these take their value from the mind 
 Of the possessor : he that knows their use, 
 To him they're blessings ; he that knows it not, 
 To him misuse converts them into curses." (George Colman.) 
 
 " Pars beneficii est quod petitur, si belle neges." 
 
 PUBLILIUS SYRUS, 357. 
 "You confer a part of the favour asked, if you refuse prettily." 
 
 " Pars hominum vitiis gaudet constanter, et urget 
 Propositum ; pars multa natat, modo recta capessens, 
 Interdum pravis obnoxia." HORACE. Satires, II., 7, 6. 
 
 "Some men there are take pleasure in what's ill 
 Persistently, and do it with a will : 
 The greater part keep wavering to and fro, 
 And now all right, and now all wrong you go." (Conington.) 
 
 " Pars magna bonitatis est velle fieri bonum." 
 
 SENECA. Epistolae, XXXIV., 3. 
 "A great step towards goodness is the desire to be good." 
 
 " (Gemmis auroque teguntur 
 Omnia ;) Pars minima est ipsa puella sui." 
 
 OVID. Remedia Amoris, 344. 
 "Her beauties all 'neath gold and gems are hid ; 
 The maid herself 's the least of what we see." 
 
 " Pars sanitatis velle sanari fuit." 
 
 SENECA. Phqedra, 254. (The Nurse.} 
 
 " If you desire to be cured, you're on the road to health." 
 " Parva leves capiunt animos." OVID. De Arte Amandi, I., 159. 
 
 " Little things please little minds." 
 
 " Parva saepe scintilla contempta magnum excitavit incendium." 
 QUINTUS CURTIUS. De Rebus Oestis Alexandri Magni, VI., 3, 11. 
 "A small spark neglected has often kindled a mighty conflagration." 
 
 " Parvi enim sunt foris arma, nisi est consilium domi." 
 
 CICERO. De Officiis, I., 22, 76. 
 " Of little value is valour abroad, unless there be wise counsels at home." 
 
 " Parvis componere magna." VIRGIL. Eclogues, I., 23. 
 
 "To compare great things with small." 
 
 " Si parva licet componere magnis." 
 
 VIRGIL. Georgics, IV., 76. 
 " Si componere magnis 
 
 Parva mihi fas est." OVID. Metamorphoses, V., 416. 
 
 " Grandia si parvis assimilare licet." 
 
 OVID. Tristia, I., 6, 28.
 
 PARVULUM DIFFERT PATER, AVOS. 205 
 
 " Parvulum differt, patiaris adversa, an exspectes : nisi quod tamen eat 
 dolendi modus, non est timendi. Doleas enim quantum scias 
 accidisse ; timeas quantum possit accidere." 
 
 PLINY THE YOUNGEB. Epistolae, VIII., 17. 
 
 "It matters very little whether you are undergoing or anticipating ill 
 fortune, excepting only that there is a limit to grief, but no limit to 
 fear. For you grieve over what you know has happened, while you 
 fear whatever may possibly happen." 
 
 " Parvum parva decent." HORACE. Epistolae, I., 7, 44. 
 
 "Small things become small folks." (Conington.) 
 
 " Pascitur in vestrum reditum votiva juvenca." 
 
 HORACE. Epistolae, I., 3, 36. 
 "When your safe return shall come to pass, 
 I've got a votive heifer out at grass." -(Coning ton.) 
 
 " Pascitur in vivis livor. Post fata quiescit, 
 
 Cum suus ex merito quemque tuetur honos. 
 Ergo etiam cum me supremus adederit ignis, 
 Vivam, parsque mei multa superstes erit." 
 
 OVID. Amores, I., 15, 39. 
 
 ' ' Tis on the living Envy feeds. She silent grows 
 When, after death, man's honour is his guard. 
 So I, when on the funeral pyre consumed I lie, 
 Shall live, for all that's noblest will survive." 
 
 " Passibus ambiguis For tuna volubilis errat, 
 Et manet in nullo certa tenaxque loco ; 
 Sed modo laeta manet, vultus modo sumit acerbos, 
 Et tantum constans in levitate sua est." 
 
 OVID. Tristia, V., 8, 15. 
 " With wavering steps doth fickle Fortune stray, 
 Nowhere she finds a firm and fixed abode ; 
 But now all smiles, and now again all frowns, 
 She's constant only in inconstancy." 
 
 " Pastillos Bufillus olet, Gorgonius hircum." 
 
 HORACE. Satires, L, 2, 27. 
 " Rufillus smells just like a barber's shop; 
 Gorgonius like a goat." 
 
 " Pastor, arator, eques, pavi, colui, superavi, 
 Capras, rus, hostes, fronde, ligone, manu." 
 
 PENTADIUS. Epigrams, X. (Ad Virgilium.) 
 "As shepherd, ploughman, knight, I've pastured, tilled, subdued 
 Herds, farms and enemies, with herbage, hoe and arms." 
 
 " Pater, avos, proavos, abavos, attavos, tritavos, 
 Quasi mures, semper edere alienum cibum, 
 Neque edacitate eos quisquam poterat vincere." 
 
 PLAUTUS. Persa, Act L, Sc. II., 5.(Saturio.) (Cf. Captivi, 
 
 Act L, Sc. L, 9.) 
 
 "My father, grandfather, great-grandfather, 
 His father, grandfather, great-grandfather, 
 Like mice they lived, on victuals not their own, 
 And never were in gluttony exceeded." (Bonnell Thornton.)
 
 206 PATER IPSE COLENDI PA U PERIS EST. 
 
 " Pater ipse colendi 
 
 Haud facilem esse viam voluit, primusque per artem 
 Movit agros, curis acuens mortalia corda, 
 Nee torpere gravi passus sua regna veterno." 
 
 VIEGIL. Georgics, I., 121. 
 " For he, the sire, ordained it so to be, 
 Nor willed earth's harvests to he garnered free, 
 He chaseth sluggardness forth from his reign, 
 And chasteneth the human heart with pain." (J. B. Rose.} 
 
 *' Pati ab igne ignem capere, si quis velit." 
 
 CICERO. De Officiis, I., 16, 52. 
 " Let who will light his fire from yours." 
 
 " Patria est, ubicunque est bene." 
 
 PACUVIUS. Teucer, Fragment XXI. (Teucer.) 
 " Where'er a man is thriving, there's his fatherland." 
 
 " Patriae . . . pietatis imago." VIRGIL. JEneid, IX., 294. 
 
 "The mirrored likeness of his filial love." 
 
 " Pauci ex multis sunt amici homini, qui certi sient." 
 
 PLAUTUS. Pseudolus, Act I., Sc. III., 156. (Pseudolus.) 
 
 "Out of many men, we find but few 
 Who are staunch friends." (Bonnell Thornton.'] 
 
 " Pauci libertatem, pars magna justos dominos volunt." 
 
 SALLUST. History, Bk. IV. (Fragment.) 
 
 " Few men desire liberty ; the majority are satisfied with a just master." 
 " Paucis carior fides quam pecunia fuit." SALLUST. Jugurtha, XVI. 
 
 "There were few who preferred honour to money." 
 
 " Paulatim deinde ad superos Astraea recessit." 
 
 JUVENAL. Satires, VI., 19. 
 "At length Astraea, from these confines driven, 
 Regained by slow degrees her native heaven." (Oifford.) 
 
 " Paulisper, Lyde, est libido homini suo animo obsequi ; 
 Jam aderit tempus, cum sese etiam ipse oderit ; morem geras." 
 
 PLAUTUS. Bacchides, Act III., Sc. III., 12. (Philoxenus.) 
 " Lydus, it is not for a length of time 
 A youth desires to indulge his inclinations. 
 The hour is near when he will hate himself. 
 Give him the reins." (Bonnell Thornton.) 
 
 " Paulo majora canamus." VIRGIL. Eclogues, IV., 1. 
 
 " Come let us sing a loftier strain." 
 
 " Pauper enim non est cui rerum suppetit usus." 
 
 HORACE. Epistolae, I., 12, 4. 
 "With another's store 
 To use at pleasure, who shall call you poor?" (Oonington.) 
 
 " Pauperis est numerare pecus." OVID. Metamorphoses, XIII., 823. 
 "'Tis the poor man who'll ever count his flock."
 
 PAUPERTAS MEPEJOR EST BELLO. 207 
 
 " Paupertas me saeva domat dirusque Cupido : 
 Sed toleranda fames, non tolerandus amor." 
 
 CLAUDIANUS. Epigrams, XXXIV. (XXXIX.). 
 " By cruel poverty and Cupid dire subdued, 
 I yet can easier hunger bear than love." 
 
 " Paupertas, prisca apud saecula, omnium civitatum conditrix, omnium 
 artium repertrix, omnium peccatorum inops, omnis gloriae 
 munifica, cunctis laudibus apud omnes nationes perfuncta." 
 
 APULEIUS. De Magia, XVIII. 
 
 " Poverty, in the earliest times, was the founder of every state, the inventor 
 of every art, free from all taint of wrong-doing, the bountiful bestower 
 of all renown, enjoying the highest estimation among all nations." 
 
 " Pax optima rerum 
 
 Quas homini novisse datum est : pax una triumphis 
 Innumeris potior." SILIUS ITALICUS. Punica, XL, 592. 
 
 " Nought more fair than peace 'tis given to man to know ; 
 Better one peace than countless triumphs." 
 
 " Pectus est enim quod disertos facit, et vis mentis." 
 
 QUINTILIAN. De Institutione Oratoria, X., 1, 15. 
 "It is understanding and mental capacity which make men learned." 
 
 " Pecuniae alienae non appetens, suae parcus, publicae avarus." 
 
 TACITUS. History, I., 49. (Of Galba.) 
 
 "Other men's money he did not covet; with his own he was parsimonious, 
 with that of the State avaricious." (Church and Brodribb.) 
 
 " Pecuniam in loco negligere, maxumum interdum 'st lucrum." 
 
 TERENCE. Adelphi, Act II., Sc. II., 8. (Syrus.) 
 "To seem upon occasion to slight money, 
 Proves in the end, sometimes, the greatest gain." 
 
 (George Colman.) 
 
 " Pecuniam si cuipiam fortuna ademit, aut si alicujus eripuit injuria, 
 tamen dum existimatio est Integra, facile consolatur honestas 
 egestatem." CICERO. Pro Quintio, XV., 49. 
 
 " If fortune or another's crime has deprived us of our wealth, yet so long 
 as our reputation is untarnished, our character will console us for our 
 poverty." 
 
 " (Quod aiunt,) pedibus in sententiam meam vado." 
 
 APULEIUS. Metamorphoses, II., 7. 
 
 " I go into the division lobby in support of my opinion." 
 " Pedibus timor addidit alas." VIRGIL. ^Eneid, VIII., 224. 
 
 "Terror wings his flight." (Conington.) 
 
 " Timor ungulas mihi alas fecerat." 
 
 APULEIUS. Metamorphoses, VI., 26. 
 " Fear turned my hoofs into wings." 
 
 " Pejor est bello timor ipse belli." 
 
 SENECA. Thyestes, 572. (Chorus.) 
 " The dread of war is worse than war itself."
 
 2o8 PELLE MORAS PERCONTATOREM FUGITO. 
 
 " Pelle moras ; brevis est magni fortuna favoris." 
 
 SILIUS ITALICUS. Punica, IV., 732. 
 " Delay not ; swift the flight of fortune's greatest favours." 
 
 " Accipe quam primum ; brevis est occasio lucri." 
 
 MARTIAL. Epigrams, VIII., 9, 3. 
 " Take while you can ; brief is the moment of profit." 
 
 " Pellitur e medio sapientia : vi geritur res. 
 Spernitur orator bonus, horridus miles amatur. 
 Haud doctis dictis certantes, sed maledictis, 
 Miscent inter sese inimicitias agitantes." 
 
 ENNIUS. (Quoted by Aldus Gellius, Nodes Atticae, XX., 10, 2.) 
 ' ' Wisdom is banished from our midst ; the state 
 By force is ruled. The soldier rough and rude 
 Is idolised ; the orator's despised. 
 Not with wise arguments, but with abuse, 
 Contending, man his fellow meets, and strife 
 Stirs up." 
 
 " Per quae declaratur baud dubie naturae potentia, idque esse quod 
 
 Deum vocamus." PLINY THE ELDER. Natural History, II., 5. 
 "These things clearly proclaim the power of nature, that which we call 
 God." 
 
 " Per scelera semper sceleribus tutum est iter." 
 
 SENECA. Agamemnon, 116. (Clytemnestra.) 
 "Through crime to crime the way is ever sure." 
 
 " Per varios casus, per tot discrimina rerum 
 
 Tendimus in Latium." VIRGIL, ^ffineid, I., 204. 
 
 "Through chance, through peril, lies our way 
 To Latium." (Conington.} 
 
 " Per varios usus artem experientia fecit, 
 Exemplo monstrante viam." 
 
 MANILIUS. Astronomicon, L, 59. 
 
 "Experience, after many trials, perfected the art, example showing the 
 way." 
 
 " Peragit tranquilla potestas 
 Quod violenta nequit." 
 
 CLAUDIANUS. De Consulatu Fl. Mallii Theodori, 239. 
 "A peaceful power oft accomplishes 
 What violence has failed to carry through." 
 
 " Percontando a peritis." CICERO. Academica, II., 1, 2. 
 
 " Constantly asking questions of experts." 
 
 " Percontatorem f ugito ; nam garrulus idem est : 
 Nee retinent patulae commissa fideliter aures ; 
 Et semel emissum volat irrevocabile verbum." 
 
 HORACE. Epistolae, L, 18, 69. 
 ' ' Avoid a ceaseless questioner ; he burns 
 To tell the next he talks with what he learns ; 
 Wide ears retain no secrets, and you know 
 You can't get back a word you once let go." (Conington.)
 
 PERDIDICI ISTAECPERIISSE GERMANICUM. 209 
 
 ' Perdidici istaec esse vera damno cum magno meo." 
 
 PLAUTUS. Asinaria, Act I., Sc. III., 35. (Argyrippus.) 
 " Yes, to my cost I've learnt that this is true." (Bonnell Thornton.) 
 
 'Perdidit anna, locum virtutis deseruit, qui 
 Semper in augenda festinat et obruitur re." 
 
 HORACE. Epistolae, L, 16, 67. 
 
 "The wretch, whose thoughts by gain are all engrossed, 
 Has flung away his sword, betrayed his post." (Conington.) 
 
 ' Pereant amici, dum una inimici intercidant." 
 
 Quoted (with disapproval) by Cicero, Pro Rege Deiotaro, IX., 25. 
 " Let our friends perish, if only our enemies are destroyed with them." 
 
 " Pereant qui ante nos nostra dixerunt." 
 
 AELIUS DONATUS. (St. Jerome, Commentary on Ecclesiastes, Cap. I.) 
 
 (Migne's Patrologiae Cursus, Vol. XXIIL, 390.) 
 " Perish those who said our good things before we did." 
 
 " Perfer et obdura ! dolor hie tibi proderit olim. 
 Saepe tulit lassis sucus amarus opem." 
 
 OVID. Amores, III., 11, 7. 
 " Endure your present pain ! In time 'twill benefit, 
 The bitter draught oft gives the sickly strength." 
 
 " Periculosae plenum opus aleae, 
 Tractas et incedis per ignes 
 
 Suppositos cineri doloso." HORACE. Odes, II., 1, 6. 
 
 ' ' A work of danger and distrust 
 You treat, as one on fire should tread 
 
 Scarce hid by treacherous ashen crust." (Conington.) 
 
 " Periculosum est credere et non credere." 
 
 PHAEDRUS. Fables, III., 10, 1. 
 "There is danger both in belief and in unbelief." 
 
 " Periculosum est, mihi crede, ostendere civitati quanto plures mali 
 sint." SENECA. De dementia, I., 23, 2. 
 
 "It is a dangerous thing to show a community that the majority of its 
 members are wicked." 
 
 " Periculum ex aliis facito, tibi quod ex usu siet." 
 
 TERENCE. Heautontimorumenos, Act II., Sc. L, 9. (Clitiplio.) 
 
 ' ' Draw from others' faults 
 A profitable lesson for thyself." (George Caiman.) 
 
 " Periere mores, jus, decus, pietas, fides, 
 Et qui redire, cum perit, nescit, pudor." 
 
 SENECA. Agamemnon, 113. (Clytemnestra.) 
 
 "Morality is dead, and justice, honour, faith and piety, and modesty 
 which, once 'tis lost, will ne'er return." 
 
 " Periisse Germanicum nulli jactantius maerent quam qui maxime 
 
 laetantur." TACITUS. Annals, II., 77. 
 
 "The death of Germauicus was by none more ostentatiously mourned than 
 by those who most rejoiced at it." 
 
 H
 
 io PERIT OMNIS IN ILLOPERSUADES HOC. 
 
 " Perit omnis in illo 
 Nobilitas, cujus laus est in origine sola." 
 
 SALEIUS BASSUS. Panegyricus in Calpurnium Pisonem, 10. 
 
 " He loses all nobility 
 Whose only claim to merit's noble birth." 
 
 " Perjuria ridet amantum 
 
 Jupiter, et ventos irrita ferre jubet." TIBULLDS. Elegies, III., 6, 49. 
 " Jove laughs at lovers' perjuries, and bids 
 
 The winds to scatter them as nothing worth." 
 " Jupiter ex alto perjuria ridet amantum, 
 Et jubet Aeolios irrita ferre notos." 
 
 OVID. De Arte Amandi, I., 633. 
 
 ' Permitte divis caetera." HORACE. Odes, I., 9, 9. 
 
 " The future trust with Jove." (Conington.) 
 
 " Perpetuus nulli datur usus et heres 
 Heredem alterius, velut unda supervenit undam." 
 
 HORACE. Epistolae, II., 2, 175. 
 " Perpetual possession none may claim ; 
 As wave succeeds to wave, heir follows heir." 
 
 ' Persicos odi, puer, apparatus ; 
 Displicent nexae philyra coronae ; 
 Mitte sectari, rosa quo locorum 
 
 Sera moretur." HORACE. Odes, I., 38, 1. 
 
 " No Persian cumber, boy, for me ; 
 
 I hate your garlands linden-plaited ; 
 Leave winter's rose where on the tree 
 It hangs belated." (Conington.) 
 
 ' Personam tragicam forte vulpes viderat : 
 O quanta species, inquit, cerebrum non habet ! 
 Hoc illis dictum est, quibus honorem et gloriam 
 Fortuna tribuit, sensum communem abstulit." 
 
 PHAEDRUS. Fables, I., 7. 
 "A fox by chance a tragic mask had found ; 
 ' 'Tis beautiful,' says he, ' but has no brains '. 
 We use the phrase for those to whom Fortune grants 
 Honour and praise, but common sense denies." 
 
 4 Perspicito tecum tacitus, quid quisque loquatur ; 
 Sermo hominum mores et celat et indicat idem." 
 
 DIONYSIUS CATO. Disticha de Moribtis, IV., 20. 
 "Note carefully what each man says, for speech 
 Is both the cloak and th' index of men's characters." 
 
 " Persuades hoc tibi vere, 
 Ante potestatem Tulli atque ignobile regnum, 
 Multos saepe viros nullis majoribus ortos 
 Et vixisse probos, amplis et honoribus auctos." 
 
 HORACE. Satires, I., 6, 8. 
 " Convinced, and truly, too, the wights unknown, 
 Ere Servius' rise set freedmen on the throne, 
 Despite their ancestors not seldom came 
 To high employment, honours, and fair fame." (Conington.)
 
 PERVERSE DICEREPICTORIBUS ATQUE. 211 
 
 41 (Vere enim illud dicitur) Perverse dicere homines perverse dicendo 
 
 facillime consequi." CICEBO. De Oratore, I., 33, 150. 
 
 " It is a true saying that one falsehood leads easily to another." 
 
 " Pervigilat noctes totas ; turn autem interdius 
 Quasi claudus sutor domi sedet totos dies." 
 
 PLAUTUS. Aulularia, Act I., Sc. L, 33. (Staphyla.) 
 " He lies awake all night, and then he sits 
 Purring and poring the whole day at home, 
 Like a lame cobbler in bis stall." (Bonneli Thornton.) 
 
 " Pessima sit, nulli non sua forma placet." 
 
 OVID. De Arte Amandi, L, 614. 
 ' ' Ill-favoured though she be, 
 There's none who thinks not her own form most fair." 
 
 " Pessimum inimicorum genus, laudantes." 
 
 TACITUS. Agricola, XLL 
 " Man's worst enemies, flatterers." 
 
 "" Pessimus quidem pudor est vel parsimoniae vel paupertatis." 
 
 LIVY. Histories, XXXIV., 4. 
 " There is nothing worse than being ashamed of parsimony or poverty." 
 
 " Petite hinc, juvenesque senesque 
 Finem animo certum, miserisque viatica canis." 
 
 PERSIDS. Satires, V., 64. 
 "There seek, ye old, ye young, secure to find 
 That certain end, which stays the wavering mind ; 
 Stores which endure, when other means decay, 
 Through life's last stage, a sad and cheerless way." (Gi/ord.) 
 
 " Philosophia enim simulari potest, eloquentia non potest." 
 
 QUINTILIAN. De Institutione Oratorio,, XII., 3, 12. 
 "It is possible to feign philosophy ; impossible to feign eloquence." 
 
 " Philosophia me docuit non tantum beneficium amare, sed etiam 
 maleficium, magisque judicio impartire quam commodo inservire, 
 et quod in commune expediat malle quam quod mini." 
 
 APULEIUS. Florida, II., 9, 38. 
 
 " Philosophy has taught me to value not only favours, but even injuries ; 
 to study the dictates of reason rather than my own convenience, 
 and to prefer what is of benefit to the world at large to what is ad- 
 vantageous to myself." 
 
 41 Philosophia, ut fertur, virtutis continet et officii et bene vivendi 
 disciplinam." CICERO. In Pisonem, XXIX., 71. 
 
 "Philosophy comprises the understanding of virtue, of duty and of right 
 living." 
 
 " Pictoribus atque poetis 
 Quidlibet audendi semper fuit aequa potestas. 
 Scimus, et hanc veniam petimusque damusque vicissim." 
 
 HORACE. De Arte Poeti -a, 9. 
 " ' Poets and painters (sure you know the plea) 
 Have always been allowed their fancy free.' 
 I own it ; 'tis a fair excuse to plead ; 
 By turns we claim it, and by turns concede." (Conington.)
 
 212 PIETAS FUNDAMENTUMPLERIQUE NEQUE. 
 
 " (Meo judicio,) pietas fundamentum est omnium virtutum." 
 
 CICERO. Pro Plancio, XII., 29. 
 " Filial piety is the foundation stone of all the virtues." 
 
 " (Garrulus atque) piger scribendi ferre laborem, 
 
 Scribendi recte." HORACE. Satires, I., 4, 12. 
 
 "Fluent, yet indolent, he would rebel 
 Against the toil of writing, writing well." (Conington.) 
 
 " Pindarum quisquis studet aeinulari, 
 lule, ceratis ope Daedalea 
 Nititur pennis, vitreo daturus 
 
 Nomina ponto." HORACE. Odes, IV., 2, 1.. 
 
 ' ' Who fain at Pindar's flight would aim, 
 
 On waxen wings, lulus, he 
 Soars heavenward, doom'd to give his name 
 To some new sea." (Conington.) 
 
 " Placeat homini quicquid deo placuit." 
 
 SENECA. Epistolae, LXXIV., 20. 
 "Whatever is God's pleasure should be man's pleasure." 
 
 " Placet ille meus mihi mendicus ; suus rex reginae placet. 
 Idem animus est in paupertate, qui olim in divitiis fuit." 
 
 PLAUTUS. Stichus, Act I., Sc. II., 76. (Pinacium.) 
 " My beggar is agreeable to me, 
 Her king is to his queen agreeable, 
 And she the same in poverty or riches." (Bonndl Thornton.)- 
 
 " Plausibus ex ipsis populi, laetoque favore, 
 Ingenium quodvis incaluisse potest." 
 
 OVID. Epistolae ex Ponto, III., 4, 29. 
 "The applause, the favour of our fellow-men, 
 Fans even a spark of genius to a flame." 
 
 " Plenus annis abiit, plenus honoribus." 
 
 PLINY THE YOUNGER. Epistolae t II., 1. 
 " He is gone from us, full of years and full of honours." 
 
 " Pleraque in summa fortuna auspiciis et consiliis quam telis et mani- 
 bus geri." TACITUS. Annals, XIII., 6. 
 
 "The highest rank chiefly worked through its prestige and its counsels 
 more than by sword and hand." (Church and Brodribb.) 
 
 " Plerique homines, quos, quum nihil refert, pudet ; ubi pudendum est, 
 Ibi eos deserit pudor, quom usus est, ut pudeat." 
 
 PLAUTUS. Epidicus, Act II., Sc. I., 1. (Apoecides.) 
 " It's the same with most men : they're ashamed 
 Without occasion : when they should be so, 
 Then shame deserts them." (Bonndl Thornton.) 
 
 " Plerique neque in rebus humanis quidquam bonum norunt, nisi quod 
 fructuosum sit, et amicos, tanquam pecudes, eos potissimum 
 diligunt, ex quibus sperant se maximum fructum esse captures." 
 
 CICERO. De Amicitia, XXI., 79. 
 
 "In the affairs of this world many men recognise nothing as good, unless 
 it is also profitable, and value their friends as they do their live stock,, 
 proportionately to their expectation of making a profit out of them."
 
 PLERUMQUE G RAT AE PLUS AEGRI EX. 213 
 
 " Plerumque gratae divitibus vices, 
 Mundaeque parvo sub lare pauperum 
 Cenae, sine aulaeis et ostro 
 
 Solicitam explicuere frontem." HORACE. Odes, III., 29, 13. 
 " III change e'en luxury finds a zest : 
 
 The poor man's supper, neat, but spare, 
 With no gay couch to seat the guest, 
 
 Has smoothed the rugged brow of care." (Conington.) 
 
 " Plerumque ipsam se fraudem, eciamsi initio cautior fuerit, detegere." 
 
 LIVY. Histories, XLIV., 15. 
 
 "A fraudulent intent, however carefully concealed at the outset, will 
 generally, in the end, betray itself. " 
 
 " Plerumque stulti risum dum captant levem, 
 Gravi destringunt alios contumelia, 
 Et sibi vicissim concitant periculum." 
 
 PHAEDRUS. Fables, I., 29, 1. 
 "Ofttimes the fools who raise an empty laugh 
 Offer thereby grave insult to their neighbours, 
 And fire a train which ends in their undoing." 
 
 " Ploratur lacrimis amissa pecunia veris." 
 
 JUVENAL. Satires, XIIL, 134. 
 " We mourn our money lost with genuine tears." 
 
 *' Plura saepe peccantur dum demeremur quam dum offendimus." 
 
 TACITUS. Annals, XV., 21. 
 
 "More faults are often committed while we are trying to oblige than 
 while we are giving offence." (Church and Brodribb.) 
 
 " Plura sunt, Lucili, quae nos terrent quam quae premunt, et saepius 
 
 opinione quam re laboramus." SENECA. Epistolae, XIIL, 4. 
 "The things which alarm us are more numerous than the things which 
 injure us, and we more often suffer in imagination than in fact." 
 
 " Plures efficimur quoties metimur a vobis ; semen est sanguis 
 
 Christianorum." TERTULLIAN. Apologeticiis, 48. 
 
 "The more you mow us down, the more thickly we grow; the blood of 
 
 Christians is fresh seed." 
 (Generally quoted, " The blood of the Christians is the seed of the Church ".) 
 
 " Plurima sunt quae 
 Non audent homines pertusa dicere laena." 
 
 JUVENAL. Satires, V., 130. 
 " Oh, there is much that never can be spoke 
 By a poor client in a threadbare cloak ! " (Ui/ord.) 
 
 41 Plurimum facere, minimum ipse de se loqui." 
 
 SALLUST. Jngurtha, VI. 
 " Do as much as possible, and talk of yourself as little as possible." 
 
 " Plus aegri ex abitu viri quam ex adventu voluptatis cepi." 
 
 PLAUTUS. Amphitryo, Act IL, Sc. II., ll.(Alcumena.) 
 
 " I've ta'en of grief 
 
 From the departure of my husband more 
 Than I received of pleasure from his coming." 
 
 (Bonnfll Thornton.)
 
 214 PLUS ALOES QUAMPOLLICITUS MELIORA. 
 
 " Plus aloes quam mellis habet." JUVENAL. Satires, VI., 181. 
 
 "There's more of gall than honey in your cup." 
 
 " Plus amat e natis mater plerumque duobus, 
 Pro cujus reditu, quod gerit arma, timet." 
 
 OVID. Remedia Amoris, 547. 
 " The mother of two sons loves him the best 
 For whose return from war she, trembling, prays." 
 
 " Plus apud me tamen vera ratio valebit quam vulgi opinio." 
 
 CICERO. Paradoxa, I., 8. 
 "Sound argument will have more weight witli me than popular opinion." 
 
 " Plus est quam vita salusque 
 Quod perit ; in totum mundi prosternimur aevum." 
 
 LUCAN. Pharsalia, VII., 640. 
 " 'Tis not mere life and safety that's at stake ; 
 We are o'erthrown for all eternity." 
 
 " Plus ibi boni mores valent quam alibi bonae leges." 
 
 TACITUS. Germania, XIX. 
 "Good morals have there more effect than good laws elsewhere." 
 
 " Plus impetus, majorem constantiam penes miseros esse." 
 
 TACITUS. Agricola, XV. 
 
 "There is more impetuosity and, at the same time, more steadfastness in 
 those who are unfortunate." 
 
 " (Ut judicari possit,) Plus in amicitia valere similitudinem morum 
 
 quam affinitatem." CORNELIUS NEPOS. Atticus, 5. 
 
 " In friendship similarity of character has more weight than kinship." 
 
 " Plus oportet scire servom quam loqui." 
 
 PLAUTUS. Miles Gloriosus, Act II., Sc. F.,67. (Palaestrio.) 
 "A servant ought to know more than he speaks." (Bonnell Thornton.) 
 
 " Plus tibi virtus tua dedit quam fortuna abstulit." 
 
 CICERO. Ad Familiares, V., 18, 1. 
 "Your virtue has given you more than fortune has taken from you." 
 
 " Poena potest demi, culpa perennis erit." 
 
 OVID. Epistolae ex Ponto, I., 1, 64. 
 "The penalty may be remitted, the crime is eternal." 
 
 " (Usus) Poetae, ut moris est, licentia." 
 
 PHAEDRUS. Fables, IV., 25, 8. 
 "Using, as his habit is, a poet's licence." 
 
 " Poeticam istud licentiam decet." 
 
 SENECA. Naturales Quacstiones, II. 44, 1. 
 "That befits the poet's licence." 
 
 " Pollicitis dives quilibet esse pofcest." 
 
 OVID. DC Arte Amandi, I., 444. 
 
 "In promises who will may wealthy be." 
 " Pollicitus meliora." HORACE. Odes, I., 29, 16. 
 
 "One who gave promise of better things."
 
 POPULARIS AURAPOSTQUAM LEGES. 215 
 
 " Popularis aura." CICERO. De Haruspicum Responses, XX., 43. 
 "The breeze of popular favour." 
 
 " Populi imperium juxta liberfcatem, paucorum dominatio regiae 
 libidini propior est." TACITUS. Annals, VI., 42. 
 
 "Popular government almost amounts to freedom, while the rule of a few 
 approaches closely to a monarch's caprice." (Church and Brodribb.) 
 
 " (Virtus,) Populumque falsis 
 Dedocet uti 
 Vocibus." HORACE. Odes, II., 2, 19. 
 
 "Soon or late 
 From lying words 
 She weans men's lips." (Coniiigton.) 
 
 " Populus me sibilat ; at mihi plaudo 
 Ipse domi, simul ac nummos contemplor in area." 
 
 HORACE. Satires, I., 1, 66. 
 " ' Folks hiss me,' said he, ' but myself I clap 
 
 When I tell o'er my treasures on my lap.' " (Conington.) 
 
 " Possunt quia posse videntur." VIRGIL. JEneid, V., 231. 
 
 "They can because they think they can." (Conington.) 
 
 " Post inimicitias iram meminisse malorum est." 
 
 DIONYSIUS CATO. Disticlia de Moribus, II., 15. 
 " Only the ill-natured remember their wrath when enmity is laid aside." 
 
 " Post malam segetem serendum est." 
 
 SENECA. Epistolae, LXXXL, 1. 
 "After a bad crop we must sow again." 
 
 " Post mortem in morte nihil est, quod metuam, mali." 
 
 PLAUTUS. Captivi, Act III., Sc. V., 83. (Tyndarus.) 
 "There is no evil I need dread in death, 
 When death is over." (Bonnell Thornton.) 
 
 " Post multa virtus opera laxari solet." 
 
 SENECA. Hercules Furens, 480. (Amphitryon,) 
 "After great labours valour colder grows." 
 
 " Post te victurae per te quoque vivere chartae 
 Incipiant. Cineri gloria sera venit." 
 
 MARTIAL. Epigrams, I., 25 (26), 7. 
 
 " If after thee thy verses are to live, 
 Let them begin whilst thou'rt alive. Too late 
 The glory that illumines but thy tomb." 
 
 " Posteriores cogitationes (ut aiunt,) sapientiores solent esse." 
 
 CICERO. Pliilippica, XII., 2, 5. 
 "Second thoughts, they say, are generally best." 
 
 " Postquam leges bello siluere coactae, 
 Pellimur e patriis laribus patimurque volentes 
 Exsilium." LUCAN. Pharsalia, I., 277. 
 
 " When law is silenced by the might of arms, 
 We're driven from our home and fatherland, 
 Yet exile not unwillingly we brave."
 
 216 POSTQUAM OMNISPRAVO FAVORE. 
 
 " Postquam omnis res mea Janum 
 
 Ad medium fructa est, aliena negotia euro, 
 
 Excussus propriis." HORACE. Satires, II., 3, 19. 
 
 ' ' Why, ever since my hapless all went down 
 'Neath the mid arch, I go about the town, 
 And make my neighbours' matters my sole care, 
 Seeing my own are damaged past repair." (Conington.) 
 
 " Potest melior vincere, non potest non pejor esse qui vicerit." 
 
 SENECA. Epistolae, XIV., 13. 
 
 "The better man may win, but he" cannot fail to be the worse for his 
 victory." 
 
 " Potius ignoratio juris litigiosa est quam scientia." 
 
 CICEBO.J \De Legibus, I., 6, 18. 
 
 " The litigious spirit is more often found with ignorance than with know- 
 ledge of law." 
 
 *' Potiusque sero quam nunquam obviam eundum audaciae temeritati- 
 
 que." LIVY. Histories, IV., 3. 
 
 " Resistance to criminal rashness comes better late than never." 
 
 " Praecepto monitus, saepe te considera." 
 
 PHAEDBUS. Fables, III., 8, 1. 
 ' ' Take, then, this rule to heart, and learn M 
 By constant searching thine own self to know." 
 
 " Praecipuum munus annalium reor, ne virtutes sileantur, atque pravis 
 dictis factisque ex posteritate et infamia metus sit." 
 
 TACITUS. Annals, III., 65. 
 
 "This I regard as history's highest function, to let^no worthy faction be 
 uncommemorated, and to hold out the reprobation of posterity as a 
 terror to evil words and deeds." (Church and^Brodribb.) 
 
 " Praecipuum naturae bonum, mortem." 
 
 PLINY THE ELDER. Natural History, VII., 56. 
 " Nature's choicest gift, death." 
 
 41 Praeferre patriam liberis regem decet." 
 
 SENECA. Troades, 341. (Agamemnon.) 
 " "Pis a king's duty to prefer his country to his children." 
 
 41 Praefulgebant Cassius atque Brutus eo ipso quod effigies eorum non 
 
 visebantur." TACITDS. Annals, III., 76. 
 
 " But Cassius and Brutus outshone them all fromjthe very fact that their 
 likenesses were not to be seen." (Church and\Brodr\Kb.} 
 
 " Praeterita magis reprehendi possunt quam corrigi." 
 
 LIVY. Histories, XXX., 30. 
 "It is easier to reprobate than to correct our past errors." 
 
 " Pravo favore labi mortales solent, 
 Et, pro judicio dum stant erroris sui, 
 Ad paenitendum rebus manifestis agi." 
 
 PHAEDBUS. [Fables, V., 5, 1. 
 
 "Applause bestowed perversely oft brings men to shame, 
 And, while they stoutly hold to their mistaken judgment, 
 The truth's proclaimed to their discomfiture."
 
 PREMIT ALTUMPRINCIPIIS OBSTA. 217 
 
 " Premit altum corde dolorem." VIRGIL. sEneid, I., 209. 
 
 " Deep in his breast his grief he hides." 
 
 (Sed) pretium si grande feras, custodia victa eat ; 
 Nee prohibent claves ; et canis ipse tacet." 
 
 TIBULLUS. Elegies, IL, 4, 33. 
 " If but tlie bribe be large, the warder's thine ; 
 
 No locks can stop thee ; e'en the watch-dog's dumb." 
 
 41 Prima est eloquentiae virtus perspicuitas." 
 
 QUINTILIAN. De Institutione Oratorio,, IL, 3, 8. 
 w i v "The first virtue of eloquence is perspicuity." 
 
 41 Prima, inquit, craterraadsitimpertinet, secunda ad hilaritatem, tertia 
 ad voluptatem, quarta ad insaniam." 
 
 APULEIUS. Florida, IV., 20. 
 
 "The first cup is for thirst, the second for merriment, the third for 
 - --sensuality, the fourth for madness." 
 
 41 Prima urbes inter, divum domus, aurea Roma." 
 
 AUSONIUS. Or do Nobilium Urbium, I. 
 " First among cities, home of the gods, is golden Rome." 
 
 41 Primaque eorum proelia plus quam virorum, postrema minus quam 
 : ifeminarum esse." LIVY. Histories, X., 28. (Of tlie Gauls.) 
 "They are more than men at the outset of their battles ; at the end they 
 are less than women." 
 
 44 Primo avulso non deficit alter." VIRGIL. JEneid, VI., 143. 
 
 "One plucked, another fills its room." (Conington.) 
 
 41 Primus Erichthonius currus et quattuor ausus 
 Jungere equos, rapidusque rotis insistere victor." 
 
 VIBGIL. Georgics, III., 113. 
 
 " 'Twas Erichthonius first conjoined the four, 
 And rode triumphant on the rapid car." (J. K. Rf>se.) 
 
 44 Princeps qui delatores non castigat, irritat." 
 
 DOMITIAN. (Suetonius, VIII., 9.) 
 "The prince who does not punish informers encourages them." 
 
 " Principibus placuisse viris non ultima laus est." 
 
 HORACE. Epistolae, L, 17, 35. 
 
 "To gain by honourable ways 
 A great man's favour is no vulgar praise." (L'vnbujton.) 
 
 41 Principiis obsta. Sero medicina paratur, 
 Cum mala per longas convaluere moras. 
 Sed propera, nee te venturas differ in horas : 
 Qui non est hodie, eras minus aptus erit." 
 
 OVID. Remedia Amoris, 91. 
 " Face troubles from their birth, for 'tis too late to cure 
 
 When long delay has given the evil strength. 
 Haste then ; postpone not to the coming hour : to-morrow 
 .% He'll be less ready who's not ready now."
 
 2i8 PRINCIPIO COELUMPRO HIS NOS. 
 
 " Principio coelum ac terras camposque liquentis 
 Lucentemque globum Lunae Titaniaque astra 
 Spiritus intus alit, totamque infusa per artus 
 Mens agitat molem et magno se corpore miscet." 
 
 VIBGIL. <ffineid, VI. , 724. 
 "Know first, the heaven, the earth, the main, 
 The moon's pale orb, the starry train, 
 
 Are nourished by a soul, 
 A bright intelligence, whose flame 
 Glows in each member of the frame, 
 
 And stirs the mighty whole." (Conington.) 
 
 " Principis est virtus maxima nosse suos." 
 
 MARTIAL. Epigrams, VIII., 15, 8. 
 " "Pis the first virtue of a prince to know his friends." 
 
 " Prisca fides facto, sed fama perennis." VIRGIL. dEneid, IX., 79. 
 
 "The tale long since was told, 
 But fame is green, though faith be old." (Conington.) 
 
 " Prisco si credis, Maecenas docte, Cratino, 
 Nulla placere diu, nee vivere carmina possunt 
 Quae scribuntur aquae potoribus." HORACE. Epistolae, I., 19, 1. 
 "If truth there be in old Cratinus' song, 
 No verse, you know, Maecenas, can live long 
 Writ by a water-drinker. " (Conington.) 
 
 " Prius te cavisse ergo, quam pudere, aequom fuit." 
 
 PLAUTUS. Bacchides, Act IV., Sc. IX., 94. (Nicobulns.) 
 " Better it were that you had taken heed 
 Before, than now to be ashamed." (Bonnell TJwrnton.) 
 
 " Priusquam incipias, consulto ; et ubi consulueris, mature facto opus 
 est." SALLUST. Catiline, I. 
 
 "Before you act, consider; when you have considered, 'tis fully time 
 to act." 
 
 " Priusquam Theognis (ut Lucilius ait) nasceretur." 
 
 AULUS GELLIUS. Noctes Atticae, /., 3, 8. 
 "Before Theognis was born (as Lucilius says)." 
 
 (Proverbial expression, meaning, "In the very earliest times".) 
 
 " Privatus illis census erat brevis, 
 
 Commune magnum." HORACE. Odes, II., 15, 13. 
 
 " Each Roman's wealth was little worth, 
 His country's much." (Conington.) 
 
 " Pro aris et focis." CICERO. Pro Roscio Amerino, V. 
 
 SALLUST. Catiline, LIX. 
 " For our altars and our hearths." 
 
 " Pro his nos habemus luxuriam atque avaritiam : publice egestatem, 
 privatim opulentiam : laudamus divitias, sequimur inertiam : 
 inter bonos et malos discrimen nullum : omnia virtutis praemia 
 ambitio possidet." SALLUST. Catiline, LII. 
 
 " Instead of this we have luxury and avarice ; public indigence side by side 
 with private opulence ; we glorify wealth and pursue idleness ; between 
 the worthy and the unworthy we make no distinction ; all the prizes of 
 virtue are awarded to ambition."
 
 PRO PECCATO MAGNOPROINDE, DUM. 219 
 
 " Pro peccato magno paululum supplicii satis est patri." 
 
 TERENCE. Andria, Act V., Sc. III., 32. (Chremes.) 
 " For a great fault a little punishment 
 Suffices to a father." {George Column.) 
 
 " Pro Superi ! quantum mortalia pectora caecae 
 Noctis habent ! " OVID. Metamorplioses, VI., 471. 
 
 " Ye gods ! how dark the night that shrouds the heart of man ! " 
 " Procul o, procul este, profani ! " VIRGIL. JEneid, VI,, 258, 
 
 " Back, ye unhallowed ! " (Coni)igton.) 
 
 " Odi profanum vulgus et arceo." HORACE. Odes, III,, 1, 1. 
 "I bid the unhallowed crowd avaunt." (Conington.) 
 
 " Prodigus et stultus donat, quae spernit et odit. 
 Haec seges ingratos tulit, et feret omnibus annis." 
 
 HORACE. Epistolae, I., 7, 20. 
 " 'Tis silly prodigality to throw 
 Those gifts broadcast whose value you don't know ; 
 Such tillage yields ingratitude and will, 
 While human nature is the soil you till." (Conington.) 
 
 " Proditores etiam iis quos anteponunt invisi sunt." 
 
 TACITUS. Annals, I., 58. 
 
 " Traitors are detested even by those whom they prefer." 
 
 (Church and Brodribb.) 
 
 " Proeliis ambiguus, bello non victus." 
 
 TACITUS. Annals, II., 88. (Of Arminizis.) 
 
 "(He) had fought, indeed, indecisive battles, yet in war remained un 
 conquered." (Church and Brodribb.) 
 
 " Profecto in aedes meas me absente neminem 
 Volo intromitti ; atque etiam hoc praedico tibi : 
 Si bona Fortuna veniat, ne intromiseris." 
 
 PLAUTUS. Aulularia, Act I., Sc. II,, 20. (Euclio.) 
 " Be sure, let no one in, while I'm away ; 
 I charge you even if Good-Luck should come, 
 Don't let her in." (Bonnell Thornton.) 
 
 " Profecto ut quisque minimo contentus fuit, 
 Ita fortunatam vitam vixit maxime, 
 Ut philosophi aiunt isti, quibus quidvis sat est." 
 
 SEXTUS TURPILIUS. Lindia, Fragment IV, (IX,), 
 
 " He who with smallest means contentment finds 
 Will live the happiest life ; so cries the sage, 
 To whom whate'er he has suffices." 
 
 " Professoria lingua." TACITUS. Annals, XIII., 14. 
 
 "A pedant's tongue." (Church and Brodribb.) 
 
 " Proinde, dum suppetit vita, enitamur ut mors quam paucissima, 
 quae abolere possit, inveniat." 
 
 PLINY THE YOUNGER. Epistolae, V., 5. 
 
 "Let us then strive, while life lasts, to leave as little as possible for death 
 to make an end of."
 
 220 PROJICIT AMPULLASPROXIMUS SUM, 
 
 " (Telephus et Peleus, quum pauper et exsul uterque) 
 Projicit ampullas et sesquipedalia verba." 
 
 HORACE. De Arte Poetica, 97. 
 "Peleus or Telephus, suppose him poor 
 Or driven to exile, talks in tropes no more ; 
 His yard-long words desert him." (Coning ton.) 
 
 " Prope est ut libenter damnet, qui cito. Prope est ut inique puniat, 
 
 qui nimis." SENECA. De Clementia, I., 14. 
 
 "To condemn hastily is almost to condemn willingly. To punish ex- 
 cessively is almost to punish unjustly." 
 
 " Propemodum saeculi res in unum ilium diem fortuna cumulavit." 
 QUINTUS CURTIUS. De Rebus Gestis Alexandri Magni, IV., 16, 10. 
 
 (Of the battle of Arbela.) 
 
 " It may almost be said that into that day fate crowded the events of a 
 century." 
 
 " Proprium hoc statuo esse virtutis, conciliare animos hominum, et ad 
 usus suos adjungere." CICERO. De Officiis, II., 5, 17. 
 
 "It is Virtue's province to win her way into the hearts of men, and bind 
 them to her service." 
 
 " Propter paupertatem hoc adeo nomen repperi ; 
 Eo, quia paupertas fecit, ridiculus forem : 
 Nam ilia omnes artes perdocet, ubi quern attigit." 
 
 PLATJTOS. Stichus, Act I., Sc. III., 22. (Gelasirmis.) 
 
 ' ' My father, when I was a tiny boy, 
 Named me Gelasimus ; for, from my childhood, 
 Laughter I raised in all a talent this 
 I owe to poverty being born poor, 
 And fated so to live. For poverty, 
 Whome'er she comes to, teaches every art." 
 
 (Bonnell Thornton.) 
 
 " Prosperum ac felix scelus 
 Virtus vocatur." SENECA. Hercules Furcns, 255. (Amphitryon.) 
 
 "We virtue call 
 The crime that brings prosperity and fortune." 
 
 " Provocarem ad Philippum, sed sobrium." 
 
 VALERIUS MAXIMUS, VI., 2, Externa, I. 
 " I would appeal to Philip, but to Philip sober." 
 
 " Proximus ardet 
 Ucalegon." VIRGIL, ^neid, II., 311. 
 
 "And now the flames 
 Spread to Ucalegon's, our neighbour's, house." 
 
 " Proximus huic, longo sed proximus intervallo, 
 Insequitur Salius." VIRGIL. &neid, V., 320. 
 
 " Nearest him where none are near 
 Young Salius strains in full career." (Conington.) 
 
 " Proximus sum egomet mihi." 
 
 TERENCE. Andria, Act IV., Sc. I., 12. (Charinus.) 
 " I am my nearest neighbour."
 
 PRUDENS FUTURIQUADRUPEDANTE PUTREM. 221 
 
 " Prudens futuri temporis exitum 
 Caliginosa nocte premit Deus, 
 Bidetque, si mortalis ultra 
 
 Fas trepidat." HORACE. Odes, III., 29, 29. 
 
 " The issue of the time to 1>e 
 
 Heaven wisely hides in blackest night, 
 And laughs, should man's anxiety 
 
 Transgress the bounds of man's short sight." (Conington.) 
 
 " Pudet haec opprobria nobis 
 Et dici potuisse et non potuisse repelli." 
 
 OVID. Metamorphoses, / 758. 
 ' ' It shames us that these charges can be made, 
 It shames us that they cannot be rebutted." 
 
 " Pudore et liberalitate liberos 
 Ketinere satius esse credo, quam metu." 
 
 TERENCE. Adelphi, Act I., Sc. L, 32. (Micio.) 
 " 'Tis, in my opinion, better far 
 To bind your children to you by the ties 
 Of gentleness and modesty than fear." (George Colman.) 
 
 " Pueri inter sese quam pro levibus noxiis iras gerunt. 
 Qua propter ? quia enim, qui eos gubernat animus, infirmum gerunt." 
 
 TERENCE. Hecyra, Act III., Sc. I., 30. (Parmeno.) 
 " Observe how lightly children squabble. Why ? 
 Because they're governed by a feeble mind." (George Colmaii*} 
 
 " Pulchra mulier nuda erit, quam purpurata, pulchrior." 
 
 PLAUTUS. Mostellaria, Act I., Sc. III., 131. (Scapha.) 
 ' ' A naked beauty is more charming than 
 From head to foot in purple." (Bonnell Thornton.) 
 
 " Pulchrum est benefacere reipublicae, etiam bene dicere baud absurdum 
 
 est." SALLUST. Catiline, III. 
 
 " Most honourable are services rendered to the State; even if they do not 
 go beyond words, they are not to be despised." 
 
 " Pulchrum est digito monstrari et dicier Hie est 1 " 
 
 PERSIUS. Satires, I., 28. 
 " But, sure, 'tis pleasant, as we walk, to see 
 The pointed finger, hear the loud ' That's he ' 
 On every side." (Oi/ord.) 
 
 "Punicafide." SALLUST. Jrtgurtha, CVIII. 
 
 "With Punic faith." 
 
 " Qua flumen placidum est, forsan latet altius unda." 
 
 DIONYSIUS CATO. Disticha de Moribus, IV., 31. 
 " Where the river flows calmly, there perchance is it deepest." 
 
 " Quadrupedante putrem sonitu quatit ungula campum." 
 
 VIRGIL. JZneid, VIII., 596. (Cf. &neid, XI., 875.) 
 
 " Horny feet 
 
 Recurrently the champaign beat 
 And shake the crumbling ground." (Conington,)
 
 222 QUAE BELUA RUPTISQUAE NIMIS. 
 
 " Quae belua ruptis, 
 Cum semel effugit, reddit se prava catenis ? " 
 
 HORACE. Satires, II., 7, 70. 
 
 ' ' What beast that has escaped its riven chain 
 Is base enough to seek its bonds again ? " 
 
 41 Quae caret ora cruore nostro? " HORACE. Odes, II., 1, 36. 
 
 "What coast from Roman blood is free?" (Cotiiiigton.) 
 
 " Quae cum ita pugnaret, tamquam quae vincere nollet, 
 
 Victa est non aegre proditione sua." OVID. Amores, I., 5, 15. 
 
 " She who resists as though she would not win, 
 By her own treason falls an easy prey." 
 
 " Quae enim domus tarn stabilis, quae tarn firma civitas est, quae non 
 odiis atque dissidiis funditus possit everti ? " 
 
 CICERO. De Amicitia, VII., 23. 
 
 "There is no house so strong, no state so firmly established, that it may 
 not be levelled to the ground by internal hatreds and dissensions." 
 
 " Quae est autem in hominibus tanta perversitas, ut inventis frugibus 
 
 glande vescantur ? " CICERO. Orator, 9, 31. 
 
 " What perversity is this in mankind, that when fruits are to be found they 
 prefer to live on acorns ? " 
 
 " (Nam) quae indotata est, ea in potestate est viri ; 
 Dotatae mactant et malo et damno viros." 
 
 PLAUTUS. Aulularia, Act III., Sc. V., 60. (Megadorus.) 
 
 "Maidens that come dowerless 
 Are ever in their husbands' power, but dames 
 With full-swoln portions are their plague and ruin."| 
 
 (Bonndl T/wrnton.) 
 
 " (Nam) quae mortal! cuiquam est amentia major, 
 In Jovis errantem regno perquirere divos, 
 Tantum opus ante pedes transire et perdere segnem ? " 
 
 LDCILIUS JUNIOR. Aetna, 255. 
 " What greater madness e'er afflicts a man 
 Than when he wanders idly through the realms 
 Of Jove, seeking the gods, and passes by 
 The task that lies unheeded at his feet ? " 
 
 " Quae natura aut fortuna darentur hominibus, in iis rebus se vinci 
 posse animo aequo pati ; quae ipsi sibi homines parare possent, 
 in iis rebus se pati non posse vinci." 
 
 CRASSUS. (Cicero, de Oratore, II., 11, 45.) 
 
 "We may cheerfully permit ourselves to be excelled in those things which 
 are bestowed on mankind by nature or fortune, but not in those which 
 men can secure for themselves by their own efforts." 
 
 "" Quae nimis apparent retia, vitat avis." 
 
 OVID. Remedia Amoris, 516. 
 " If the net be spread 
 Too openly, the bird avoids the snare."
 
 QUAE POTEST ESSEQUAERIS ALCIDAE. 223 
 
 " Quae potest esse vitae jucunditas sublatis amicitiis? " 
 
 CICERO. Pro Plancio, XXXIII., 80. 
 "What sweetness is left in life if you take away friendship ? " 
 
 " (Sed) quae praeclara et prospera tantum, 
 Ut rebus laetis par sit mensura malorum." 
 
 JUVENAL. Satires, X., 97. 
 
 " Yet what delight can rank and power bestow, 
 Since every joy is balanced by its woe ! " (Gifford.) 
 
 " Quae quidem laudatio hominis turpissimi mihi ipsi erat paene 
 
 turpis." CICERO. In Pisonem, XXIX., 72. 
 
 "Such praise, coming from so degraded a source, was degrading to me, its 
 recipient." 
 
 " Quae regio in terris nostri non plena laboris ? " 
 
 VIRGIL. Mneid, I., 460. 
 " 'Is there, friend,' he cries, 'a spot 
 
 That knows not Troy's unhappy lot.' " (Conington.) 
 
 " Quae res in se neque consilium neque modum 
 Habet ullum, earn consilio regere non potes." 
 
 TERENCE. Eunuchus, Act I., Sc. I., 12. (Parmeno.) 
 "The thing which hath not in itself 
 Or measure or advice, advice can't rule." (George Colman.) 
 
 " Quae vera audivi taceo et contineo optime : 
 Sin falsum, aut vanum, aut fictum est, continue palam est : 
 Plenus rimarum sum, hac atque iliac perfluo. 
 Proin tu, taceri si vis, vera dicito." 
 
 TERENCE. Eunuchus, Act I., Sc. II., 23. (Parmeno.) 
 ' ' The truths 1 hear I will conceal ; whate'er 
 Is false, or vain, or feigned, I'll publish it. 
 I'm full of chinks, and run through here and there ; 
 So, if you claim my secrecy, speak truth." (George Colman.) 
 
 " Quae virtus et quanta, boni, sit vivere parvo 
 (Nee meus hie sermo est, sed quae praecepit Ofellus 
 Busticus, abnormis sapiens, crassaque Minerva), 
 Discite." HORACE. Satires, II., 2, 1. 
 
 "The art of frugal living, and its worth, 
 To-day, my friends, Ofellus shall set forth 
 ('Twas he that taught it'me, a shrewd, clear wit, 
 Though country-spun, and for the schools unfit)." (Coning ton.) 
 
 " Quaenam summa boni ? Mens quae sibi conscia recti. 
 Pernicies homini quae maxima ? Solus homo alter." 
 
 AUSONIOS. Septem Sapientum Sententiae, " Bias," I. 
 " What is the highest good ? A heart conscious of its own purity. What 
 is man's deadliest foe ? His fellow-man." 
 
 " Quaeris Alcidae parem ? 
 Nemo est nisi ipse." SENECA. Hercules Furens, 84. (Juno.) 
 
 " You seek Alcides' equal ? He has none 
 Beside himself."
 
 224 QUALEM COMMENDESQUAM SAEFE. 
 
 " Qualem commendes etiam atque etiam aspice, ne mox 
 Incutiant aliena tibi peccata pudorem." 
 
 HORACE. Epistolae, L, 18, 76. 
 " Look round and round the man you recommend, 
 For yours will be the shame should he offend." (Conington.) 
 
 " Qualis artifex pereo ! " NERO. (Suetonius, VI., 49.) 
 
 " What an artist dies in me ! " 
 
 " Qualis dominus, tails et servus." 
 
 PETRONIUS ARBITER. Satyricon, 58. 
 " Like master, like man." 
 
 " Quam inique comparatum est, hi qui minus habent, 
 Ut semper aliquid addant divitioribus ! " 
 
 TERENCE. Phormio, Act L, Sc. L, 7. (Davus.) 
 
 "Alack, how hard it is 
 That he, who is already poor, should still 
 Throw in his mite to swell the rich man's heap ! " 
 
 (George Colman.) 
 
 " Quam iniqui sunt patres in omnes adolescentes judices ! 
 Qui aequum esse censent nos jam a pueris ilico nasci senes; 
 Neque illarum affines esse rerum quas fert adolescentia." 
 
 TERENCE. Heautontimorumenos, Act II., Sc. L, 1. (Clitlplw.) 
 
 " What partial judges of all sons are fathers ! 
 Who ask grey wisdom from our greener years, 
 And think our minds should bear no touch of youth." 
 
 (George Colman.) 
 
 " Quam invisa sit singularis potentia et miseranda vita, qui se metui 
 quam amari malunt, cuivis facile intellectu fuit." 
 
 CORNELIUS NEPOS. Dion, 9. 
 
 "We can all understand how hateful is autocratic power, and how pitiable 
 the lives of those who prefer to be feared rather than to be loved." 
 
 " Quam multa injusta ac prava fiunt moribus." 
 TERENCE. Heautontimorumenos, Act IV., Sc. VII., 11. (Chremts.) 
 
 "How unjust 
 And absolute is custom ! " (George Colman.) 
 
 " Quam multa sunt vota, quae etiam sibi fateri pudet ! quam pauca 
 quae facere coram teste possimus ! " 
 
 SENECA. De Beneficiis, VI., 38, 5. 
 
 "How many of our desires we are ashamed to acknowledge even to our- 
 selves ! How few we dare give utterance to before witnesses ! " 
 
 " Quam multum interest quid a quo fiat ! " 
 
 PLINY THE YOUNGER. Epistolae, VI., 24. 
 "What a difference it makes by whom the deed is done ! " 
 
 " Quam saepe forte temere 
 Eveniunt quae non audeas optare." 
 
 TERENCE. Phormio, Act V., Sc. L, 30. (Chremes.) 
 
 " How often fortune blindly brings about 
 More than we dare to hope for ! " (George Colman.)
 
 QUAM SCITUM ESTQUANDO CONVENIUNT. 225 
 
 " Quam scitum est ejusmodi parare in animo cupiditates, 
 Quas quum res advorsae sient paullo mederi possis." 
 
 TERENCE. Phormio, Act V., Sc. IV., 2. (Antipho.) 
 
 " How wise to foster such desires alone, 
 As, although cross'd, are easily supplied ! " (George Golman.) 
 
 " Quam vellent aethere in alto 
 Nunc et pauperiem et duros perferre labores ! " 
 
 VIRGIL. Mneid, VI., 436. 
 
 " How gladly now iu upper air 
 Contempt and beggary would they bear, 
 And labour's sorest pain ! " (Conington.) 
 
 " Quamlibet saepe obligati, si quid unum neges, hoc solum meminerunt, 
 quod negatum est." PLINY THE YOUNGER. Epistolae, III., 4. 
 
 "However often you may have done them a favour, if you once refuse 
 they forget everything except your refusal." 
 
 " Quamquam longissimus, dies cito conditur." 
 
 PLINY THE YOUNGER. Epistolae, IX., 36. 
 
 "The longest day soon comes to end." 
 
 " Quamquam res nostrae sunt, pater, pauperculae, 
 Modice et modeste melius est vitam vivere ; 
 Nam si ad paupertatem admigrant infamiae, 
 Gravior paupertas fit, fides sublestior." 
 
 PLAUTUS. Persa, Act III., Sc. I., 17. (Virgo.) 
 
 "Since our pittance is but small, we ought 
 To lead a frugal and a modest life. 
 For if to poverty we add disgrace, 
 Our poverty will be of double weight, 
 Our credit of no weight at all." (Bonnell Thornton.) 
 
 " Quando artibus, inquit, honestis 
 Nullus in urbe locus, nulla emolumenta laborum, 
 Res hodie minor est here quam fuit, ac eadem eras 
 Deteret exiguis aliquid : proponimus illuc 
 Ire, fatigatas ubi Daedalus exuit alas." JUVENAL. Satires, III., 21. 
 
 "Since virtue droops, he cried, without regard, 
 And honest toil scarce hopes a poor reward ; 
 Since every morrow sees my means decay, 
 And still makes less the little of to-day ; 
 I go where Daedalus, as poets sing, 
 First checked his flight and closed his weary wing." (Gfi/ord.) 
 
 " Quando conveniunt ancilla, Sibylla, Camilla, 
 Sermonem faciunt et ab hoc, et ab hac, et ab ilia." 
 
 RICHARD TAUBMANN (of Wittenberg). Taubmanniana (Frankfort, 
 
 1710), p. 253. 
 
 "When with her friends Camilla goes a- walking, 
 Of this and that and t'other they'll be talking." 
 
 15
 
 226 QUANDO HIC SUMQUANTO QUISQUE. 
 
 " Quando hie sum, non jejuno Sabbato: quando Bomae sum, jejuno 
 
 Sabbato." 
 ST. AMBROSE. (Qtioted by St. Atigtistine, Letters, XXXVL, 32, 
 
 ad Casulanum.) 
 
 " When I am here, I do not fast on Saturday ; when I am in Rome, I fast 
 on Saturday." 
 
 " Cum fueris Romae, Romano vivito more, 
 Cum fueris alibi, vivito sicut ibi." 
 
 ANON. (Jeremy Taylor, Ductor Dubitantium, Bk. 7., 
 Cap. I., 5, 5.) 
 
 "When you're in Rome, then live in Roman fashion ; 
 When you're elsewhere, then live as there they live." 
 
 " (Et) quando uberior vitiorum copia ? quando 
 Major avaritiae patuit sinus ?" JUVENAL. Satires, L, 87 1 
 
 " Say, when did vice a richer harvest yield ? 
 When did fell avarice so engross the mind ?" (Cfifford.) 
 
 " Quanta mea sapientia est, 
 
 E malis multis malum quod minimum est, id minimum est malum." 
 PLAUTUS. Stichus, Act L, Sc. II., 62. (Pinacium.) 
 
 "Sir, as far 
 
 As my poor skill will go, of many evils 
 That evil which is least is the least evil." (Bonnell Thornton.) 
 
 " Quanto diutius considero, tanto mihi res videtur obscurior." 
 
 CICERO. De Natura Deorum, L, 22, 60. (Simonides to Hiero.) 
 "The more I think over the matter, the more difficult of comprehension it 
 seems to me." 
 
 " (Sensit Alexander, testa quum vidit in ilia 
 Magnum habitatorem) quanto felicior hie qui 
 Nil cuperet, quam qui totum sibi posceret orbem." 
 
 JUVENAL. Satires, XIV. t 311. 
 " Even Philip's son, when in his little cell, 
 Content, he saw the mighty master dwell, 
 Owned, with a sigh, that he who nought desired 
 Was happier far than he who worlds required." (Gifford.) 
 
 " Quanto quis illustrior, tanto magis falsi ac festinantes, vultuque 
 composite, ne laeti excessu principis, neu tristiores primordio, 
 lacrimas, gaudium, questus adulationem miscebant." 
 
 TACITUS. Annals, L, 7. 
 
 "The higher a man's rank, the more eager his hypocrisy, and his looks the 
 more carefully studied, so as neither to betray joy at the decease 
 of one emperor, nor sorrow at the rise of another, while he mingled 
 delight and lamentation with his flattery." (Church and Brodribb.) 
 
 " Quanto quisque sibi plura negaverit, 
 A dis plura feret. Nil cupientium 
 
 Nudus castra peto, et transfuga divitum 
 
 Partes linquere gestio." HORACE. Odes, III., 16, 21. 
 
 " He that denies himself shall gain the more 
 From bounteous Heaven. I strip me of my pride, 
 Desert the rich man's standard, and pass o'er 
 To bare contentment's side." (Conington.)
 
 QUANTUM MUTATUSQUEM ANIMUM, 227 
 
 " Quantum mutatus ab illo 
 Hectore, qui redit exuvias indutus Achilli." 
 
 VIRGIL. JEneid, II., 274. 
 
 " How altered from the man we knew, 
 Our Hector, who from day's long toil 
 Comes radiant in Achilles' spoil." (Conington.) 
 
 " Quantum oculis, animo tarn procul ibit amor." 
 
 PBOPERTIUS. Elegies, IV. (III.), 21, 10. 
 
 " Far as I journey from thy sight, so far 
 Shall love too journey from my mind." 
 
 " Quantum quisque sua nummorum servat in area, 
 Tantum habet et fidei." JUVENAL. Satires, III., 143. 
 
 ' ' Each man shall trusted be so far 
 As he has money in his coffers stored." 
 
 41 Quare, dum licet, inter nos laetemur amantes, 
 Non satis est ullo tempore longus amor." 
 
 PROPERTIUS. Carmina, I., 20 (19), 25. 
 
 " While in each other's presence lovers joy, 
 No time's too long for love." 
 
 41 Quare religio pedibus subjecta vicissim 
 Obteritur, nos exaequat victoria coelo." 
 
 LUCRETIUS. De Rerum Natura, I., 72. 
 
 "Thus superstition have we trampled down 
 In turn beneath our feet, and to the heavens 
 We are exalted by our victory." 
 
 " Quasi solstitialis herba, paulisper fui : 
 liepente exortus sum, repentino occidi." 
 
 PLAUTUS. Pseudolus, Act L, Sc. I., 36. (Calidorus.) 
 
 "Short was my life, like that of summer grass : 
 Quickly I grew, and quickly withered." 
 
 " Solstitialis 
 Velut herba solet, 
 Ostentatus 
 Baptusque simul." 
 
 AUSONIUS. Commemoratio Professorum, VI., 34. 
 
 " Like the summer grass, 
 Which doth but show itself, and is cut down." 
 
 41 Quern animum nos adversus pueros habemus, hunc sapiens adversus 
 omnes, quibus etiam post juventam canosque puerilitas est." 
 
 SENECA. De Constantia Sapientis, XTL, 1. 
 
 "As we look upon children, so does the wise man look upon all those 
 whose childishness has survived their youth and their grey hairs."
 
 228 JQUEM DAMNOSA QUI AMANS EGENS. 
 
 " Quern damnosa venus, quern praeceps alea nudat, 
 Gloria quern supra vires et vestit et ungit, 
 Quern tenet argenti sitis importuna famesque, 
 Quern paupertatis pudor et fuga, dives amicus, 
 Saepe decem vitiis instructior, odit et horret." 
 
 HORACE. Epistolae, L, 18, 21. 
 " Him that gives in to dice or lewd excess, 
 Who apes rich folks in equipage or dress, 
 Who meanly covets to increase his store, 
 And shrinks as meanly from the name of poor, 
 That man his patron, though on all those heads 
 Perhaps a worse offender, hates and dreads." (Conington.) 
 
 " Quern di diligunt 
 Adolescens moritur, dum valet, sentit, sapit." 
 
 PLAUTUS. Bacchides, Act IV., Sc. VII. , 18. (Chrysalus.) 
 
 " Whom the gods love die young, while still they can enjoy 
 Health, tastes and senses." 
 
 " Quem metuunt odere : quern quisque odit, periisse expetit." 
 
 ENNIUS. Incertae Fabulae, Fragment XXXVII. (XV.). 
 " Whom men fear they hate, and whom they hate 
 They long for his destruction." 
 
 " Oderint dum metuant." 
 
 Accius. Atreus, Fragment IV. (IX.). (Atreus.)- 
 " They will hate while they fear." 
 
 " Quem metuit quisque, perisse cupit." 
 
 OVID. Amares, II., 2, 10. 
 " He whom all hate all wish to see destroyed." 
 
 " Quem res plus nimio delectavere secundae, 
 
 Mutatae quatient." HORACE. Epistolae, L, 10, 30. 
 
 ' ' Take too much pleasure in good things, you'll feel 
 The shock of adverse fortune makes you reel." (Conington.) 
 
 " Quem Venus arbitrum 
 Dicet bibendi ? " HORACE. Odes, IL, 7, 25. 
 
 " Whom will Venus seat 
 Chairman of cups ? " (Conington.) 
 
 " Quemcunque miserum videris, hominem scias." 
 
 SENECA. Hercules Furens, 463. (Lycus.) 
 " One that you see unhappy know to be a man." 
 
 " Qui aliis nocent, ut in alios liberates sint, in eadem sunt injustitia,. 
 ut si in suam rem aliena convertant." 
 
 CICERO. De Officiis, L, 14, 42. 
 
 " Those who injure some to benefit others are acting as wrongfully as if 
 they were turning other persons' property to their own use." 
 
 " Qui amans egens ingressus est princeps in amoris vias, 
 Superavit aerumnis is suis, aerumnas Herculis." 
 
 PLAUTUS. Persa, Act L, 1, 1. (Toxilus.) 
 " When first a poor man steps into the path 
 Of love, he must worse labours undertake 
 Than Hercules." (Bonnell Thornton.)
 
 QUI AMATQUI BONO SUNT. 229 
 
 4i Qui amat, tamen hercle si esurit, nullum esurit." 
 
 PLAUTUB. Casina, Act IV., Sc. II., 2, 16. (Stalino.) 
 
 " A man in love, 
 Though he is hungry, does not think of eating." 
 
 (Bonnell Thornton.) 
 
 " Qui amicus est, amat ; qui amat non utique amicus est. Itaque 
 amicitia semper prodest, amor etiam aliquando nocet." 
 
 SENECA. Epistolae, XXXV., 1. 
 
 " He who is your friend loves you, but he who loves you is not always your 
 friend. Thus friendship always benefits, but love sometimes injures." 
 
 44 Qui aut tempus quid postulet, non videt aut plura loquitur, aut se 
 ostentat, aut eorum quibuscum est vel dignitatis vel commodi 
 rationem non habet, aut denique in aliquo genere aut inconcin- 
 nus aut multus est, is ineptus esse dicitur." 
 
 CICEBO. De Oratore, II., 4, 17. 
 
 " He who does not perceive what is demanded by the circumstances, or 
 says too much, or indulges in vain display, or does not take into 
 account the rank, or study the convenience, of those with whom he 
 finds himself, or, to be brief, is in any way awkward or prolix, is what 
 we call a tactless person." 
 
 41 Qui Bavium non odit, amet tua carmina, Maevi, 
 Atque idem jungat vulpes et mulgeat hircos." 
 
 VIBGIL. Eclogues, III., 90. 
 41 Who hates not Bavius will love thy verses too, 
 Maevius, and he will foxes yoke 
 And milk he-goats." 
 
 44 Qui beneficium dedit, taceat, narret qui accepit." 
 
 SENECA. De Beneficiis, II., 11, 2. 
 
 44 Be silent as to services you have rendered, but speak of favours you have 
 received." 
 
 4< Qui beneficium non reddit, magis peccat. Qui non dat, citius." 
 
 SENECA. De Beneficiis, I., 1, 13. 
 
 44 His is the greater sin who does not return, his the swifter who does not 
 bestow, a favour." 
 
 44 Qui blandiendo dulce nutrivit malum, 
 Sero recusat ferre, quod subiit, jugum." 
 
 SENECA. Phaedra, 139. (The Nurse.) 
 " She who by fond caress some pleasant sin 
 Has nourished, all too late to bear the yoke 
 Refuses, which on her own neck she's placed." 
 
 44 Qui bona fide decs colit, amat et sacerdotes." 
 
 STATIUS. Silvae, V. (Praefatio.) 
 " Who the gods truly worships loves their priests." 
 
 44 Qui bono sunt genere nati, si sunt ingenio malo, 
 Suapte culpa ex genere capiunt genus, ingenium improbant." 
 
 PLACTUS. Mercator, Act V., Sc. IV., 8. (Eutychus.) 
 " Whenever men of rank are ill-disposed, 
 Their evil disposition stains that rank." (Bonnell Thornton.)
 
 230 QUI CAVET NEQUI GENUS J AC TAT. 
 
 " Qui cavet ne decipiatur, vix cavet, cum etiam cavet ; 
 Etiam cum cavisse ratus est, saepe is cautor captus est." 
 
 PLAUTUS. Captivi, Act II., Sc. II., 5. (Hegio.} 
 
 " The greatest care 
 
 Is scarce enough to guard against deceit ; 
 And the most cautious, even when he thinks 
 He's most upon his guard, is often tricked." (Bomiell Thornton.) 
 
 " Qui cupiet, metuet quoque ; porro 
 Qui metuens vivet, liber mihi non erit unquam." 
 
 HORACE. Epistolae, I., 16, 65. 
 " Fearing's a part of coveting, and he 
 Who lives in fear is no free man for me." (Conington.) 
 
 " Qui deorum consilium culpet, stultus inscitusque sit, 
 Quique eos vituperet." 
 
 PLAUTUS. Miles Gloriosus, Act III., Sc. I., 141. (Periplectomenes.} 
 " Whoever blames the counsels of the gods, 
 And finds fault with them, is a fool and ignorant." 
 
 (Bonndl Thornton.) 
 
 " Qui e nuce nucleum esse volt, frangit nucem." 
 
 PLAUTUS. Curculio, Act I., Sc. I., 55. (Palinurus.} 
 " He that would eat the kernel breaks the nut." 
 
 " Qui facit per alium est perinde ac si faciat per seipsum." 
 
 BONIFACE VIII. Sexti Decretalium Liber, Bk. V., Tit. XX., de 
 
 Regulis Juris, 72. 
 " He who acts through an agent is responsible as though he acted himself." 
 
 " Qui fert malis auxilium, post tempus dolet." 
 
 PHAEDBUS. Fables, IV., 18, 1. 
 " Who aids the wicked suffers in the end." 
 
 " Qui fingit sacros auro vel rnarmore vultus, 
 Non facit ille deos : qui rogat ille facit." 
 
 MARTIAL. Epigrams, VIII., 24, 5. 
 " Not he makes gods who fashions sacred images 
 In gold or marble fair : but he who prays to them." 
 
 " Qui fit, Maecenas, ut nemo quam sibi sortem 
 Seu ratio dederit, seu fors objecerit, ilia 
 Contentus vivat, laudet diversa sequentes ? " 
 
 HORACE. Satires, I., 1, 1. 
 " How comes it, say, Maecenas, if you can, 
 That none will live like a contented man 
 Where choice or chance directs, but each must praise 
 The folk who pass through life by other ways ? " (Conington.) 
 
 " Qui fugiebat, rursus proeliabitur." 
 
 TERTULLIAN. DC Fuga in Persecutione, X. 
 
 " He who fled will fight on another occasion." 
 
 " Qui genus jactat suum 
 
 Aliena laudat." SENECA. Hercules Furens, 344. (Lycus.) 
 
 " Who of his lineage boasts but praises others' merits."
 
 QUI GRATE QUI MULTORUM. 231 
 
 " Qui grate beneficium accipit, primam ejus pensionem solvit." 
 
 SENECA. De Beneficiis, II., 22. 
 
 ' ' He who accepts a benefit gratefully pays back the first instalment of 
 his debt." 
 
 " Qui homo culpam admisit in se, nullus est tam parvi preti 
 Quin pudeat, quin purget se." 
 
 PLAUTUS. Aulularia, Act IV. t Sc. X., 60. (Lyconides.) 
 
 " Never was there 
 
 A man so worthless, that had done a fault, 
 But was ashamed, and sought to clear himself." 
 
 (Bonnell Thornton.) 
 
 " Qui homo timidus erit in rebus dubiis, nauci non erit." 
 
 PLAUTUS. Mostellaria, Act V., Sc. I., 1. (Tranio.) 
 
 " Things to a crisis come, the timid man 
 Is not worth e'en a nutshell." (Bonnell Thornton.) 
 
 " Qui ipse haud amavit, aegre amantis ingenium inspicit." 
 
 PLAUTUS. Miles Gloriosus, Act 777., Sc. 7., 43. (Periplectomenes.) 
 
 " He who has never been himself iu love 
 Can hardly see into a lover's mind." (Bonnell Thornton.) 
 
 " Qui ipse sibi sapiens prodesse non quit, nequidquam sapit." 
 
 ENNIUS. Medea, Fragment XV. (XIII.). 
 
 " Whose wisdom is no service to himself is wise in vaiu." 
 
 " Qui mentiri aut fallere insudrit patrem 
 Aut audebit, tanto magis audebit ceteros." 
 
 TERENCE. Adelphi, Act 7., Sc. 7., 30. (Micio.) 
 
 " Whosoe'er 
 
 Hath won upon himself to play the false one, 
 And practise impositions on a father, 
 Will do the same with less remorse to others." (George Colman.) 
 
 " Qui mori didicit, servire dedidicit." 
 
 SENECA. Epistolae, XXVI., 10. 
 
 " He who has learnt to die has forgotten how to serve." 
 
 " Qui morte cunctos lucre supplicium jubet, 
 Nescit tyrannus esse. Diversa inroga ; 
 Miserum veta perire, felicem jube." 
 
 SENECA. Hercules Furens, 515. (Lycus.) 
 
 " Who metes to all the penalty of death 
 Knows not the tyrant's power. Vary the pain ; 
 Forbid the unhappy, bid the happy, die." 
 
 " Qui multorum custodem se profiteatur, eum sapientes sui primum 
 capitis aiunt custodem esse oportere." 
 
 CICERO. Philippica, XII., 10, 25. 
 
 " The wise say that he to whose care the safety of many is entrusted must 
 first show that he can take care of himself."
 
 232 QUI, NE TUBERIBUSQUI SECUM. 
 
 " Qui, ne tuberibus propriis offendat amicum, 
 Postulat, ignoscat verrucis illius. Aequum est 
 Peccatis veniam poscentem reddere rursus." 
 
 HOBACE. Satires, L, 3, 73. 
 " He that has fears his blotches may offend 
 Speaks gently of the pimples of his friend : 
 For reciprocity exacts her dues, 
 And they that need excuse must needs excuse." (Conington.) 
 
 " Qui nescit tacere, nescit et loqui." SENECA. De Moribus, 132. 
 
 " He who does not know how to keep silence does not know how to speak." 
 "Qui nobis pereunt, et imputantur. " MARTIAL. Epigrams, V., 20, 13. 
 
 " The days which we let pass are scored against us." 
 " Qui nolet fieri desidiosus, amet." OVID. Amores, I., 9, 46. 
 
 " He who would not be idle, let him fall in love." 
 
 " Qui non vetat peccare, cum possit, jubet." 
 
 SENECA. Troades, 300. (Agamemnon.) 
 " Who does not, when he may, forbid a crime 
 Commands it." 
 
 " Qui nunc it, per iter tenebricosum, 
 Illuc unde negant redire quemquam." 
 
 CATULLUS. Carmina, III., 11. 
 " Who goeth now, along the shadowy path, 
 ' To that bourne whence no traveller returns '." 
 
 " Qui per virtutem peritat, is non interit." 
 
 PLAUTUS. Captivi, Act III., Sc. V., m.(Tyndarus.) 
 " Death I esteem a trifle, when not merited 
 By evil actions." (Bonndl Thornton.) 
 
 41 Qui se ipse laudat, cito derisorem invenit." PUBLILIUS SYEUS, 426. 
 " He who praises himself will soon find a scoffer." 
 
 41 Qui se laudari gaudent verbis subdolis, 
 Sera dant poenas turpes poenitentia." 
 
 PHAEDBUS. Fables, I., 13, 1. 
 
 " Those who are charmed by subtle flatteries, too late 
 Repent when they have paid the shameful penalty." 
 
 41 Qui se metui volent, a quibus metuentur, eosdem metuant ipsi necesse 
 
 est." CICEBO. De Officiis, II., 7, 24. 
 
 "Those who desire to be feared, cannot but fear those by whom they are 
 feared." 
 
 " Qui terret plus ipse timet ; sors ista tyrannis 
 Convenit." 
 
 CLAUDIANUS. De Quarto Consulatu Honorii, 290. 
 
 " He who inspires fear, but fears the more 
 Himself ; behold the tyrant's fitting fate ! " 
 
 41 Qui secum loqui poterit, sermonem alterius non requiret." 
 
 CICEBO. Tusculanae Disputationes, V., 40, 117. 
 "He who can commune with himself does not seek for speech with 
 others."
 
 QUI SEMELQUIA VERA ERANT. 233 
 
 " Qui semel verecundiae fines transient, eum bene et naviter oportet 
 
 esse impudentem." CICEBO. Ad Familiares, V., 12, 3. 
 
 "When once a man has overstepped the bounds of modesty he may as 
 well become thoroughly and frankly shameless." 
 
 41 Qui sibi semitam non sapiunt, alteri monstrant viam ; 
 Quibu' divitias pollicentur, ab iis drachmam ipsi petunt." 
 
 ENNIUS. (Quoted by Cicero, De Divinatione, I., 58, 132.) 
 " Though they know not the path, they'll point the way to others ; 
 They'll promise wealth, and then they'll beg a trifling loan." 
 
 41 Qui statuit aliquid parte inaudita altera, 
 Aequum licet statuerit, baud aequus fuit." 
 
 SENECA. Medea, 198. (Medea.) 
 "If judgment's given before both sides are heard, 
 The judgment may be just, but not the judge." 
 
 41 Qui studet optatam cursu contingere metam, 
 Multa tulit fecitque puer, sudavit et alsit ; 
 
 AbstinUit Venere et vino." HORACE. De Arte Poetica, 412. 
 
 " The youth who runs for prizes wisely trains, 
 , Bears heat and cold, is patient and abstains." (Conitigton.) 
 
 " Qui stultis videri eruditi volunt, stulti eruditis judicantur." 
 
 QUINTILIAN. De Institutione Oratorio,, X., 7, 21. 
 " Those who love to display their learning before fools are considered fools 
 by the learned." 
 
 ".(Populo) Qui stultus honores 
 Saepe dat indignis, et famae servit ineptus ; 
 Qui stupet in titulis et imaginibus." HORACE. Satires, I., 6, 15. 
 
 " The town, 
 
 That muddy source of dignity, which sees 
 No virtue but in busts and lineal trees." (Ootiitigton.) 
 
 41 Qui tacet consentire videtur." 
 1 BONIFACE VIII. Sexti Decretalium Liber, Bk. V., Tit. XII., de 
 
 Regulis Juris, 43. 
 " Silence gives consent." 
 
 " Qui timide rogat, 
 
 Docet negare." SENECA. Pliacdra, 601. (Pltaedra.) 
 
 " He who asks timidly invites refusal." 
 
 41 Qui utuntur vino vetere, sapientes puto, 
 Et qui libenter veteres spectant fabulas." 
 
 PLAUTUS. Casina, Prologue, 5. 
 
 "Those 
 
 Who choose old wiue to drink I esteem wise ; 
 So I do those, who come by choice to see 
 Old comedies." (Ronnell Thornton.) 
 
 41 Quia vera erant, dicta etiam credebantur." 
 
 TACITUS. Annals, I., 74. 
 
 " The things were true, and so were believed to have been said." 
 
 (Church and BnxlriJbb. )
 
 234 QUIA VIDET MEQUICUMQUE MISERO. 
 
 M Quia videt me suam amicitiam velle, more hominum facit. 
 Nam si opulentus it petitum pauperioris gratiam, 
 Pauper metuit congredi ; per rnetum male rem gerit ; 
 Idem quando illaec occasio periit, post sero cupit." 
 
 PLAUTUS. Aitliilaria, Act II., Sc. II., 68. (Megadorus.) 
 " He treats me with disdain, because he sees 
 I court his friendship. Tis the way of them : 
 If a rich man seek favour from a poor one, 
 The poor man is afraid to treat with him, 
 And by his awkward fear hurts his own interest ; 
 Then, when the opportunity is lost, 
 Too late he wishes to recover it." (Bonndl Thornton.) 
 
 " Quicquid agunt homines, votum, timor, ira, voluptas, 
 Gaudia, discursus nostri est farrago libelli." 
 
 JUVENAL. Satires, I., 85. 
 " Whatever passions have the soul possessed, 
 Whatever wild desires inflamed the breast, 
 Joy, sorrow, fear, love, hatred, transport, rage, 
 Shall form the motley subject of my page." (Gifford,) 
 
 " Quicquid bene dictum est ab ullo, meum est." 
 
 SENECA. Epistolae, XVI. t 1 
 " Whatever has been well said by any one is my property." 
 
 " Quicquid delirant reges, plectuntur Achivi." 
 
 HORACE. Epistolae, L, 2, 14. 
 
 " Let kings go mad and blunder as they may, 
 The people in the end are sure to pay." (Coningtont) 
 
 " Humiles laborant, ubi potentes dissident." 
 
 PHAEDKUS. Fables, I., 30, 1. 
 " The humble suffer when the mighty disagree." 
 
 " Quicquid exspectatum est diu, levius accedit." 
 
 SENECA. Epistolae t LXXVIII., 29. 
 " Whatever has been long expected is less disconcerting when it arrives." 
 
 " Quicquid quaeritur optimum videtur." 
 
 PETRONIUS ARBITER. Satyricon, Cap. XCIII. 
 " That always seems the best which we desire." 
 
 " Quicumque amisit dignitatem pristinam, 
 Ignavis etiam jocus est in casu gravi." 
 
 PHAEDRUS. Fables t L, 21, 1. 
 " One who has fallen from his high estate 
 E'en to the vile becomes a laughing-stock 
 In his ill-fortune." 
 
 " Quicumque misero forte dissuadet mori, 
 Crudelis ille est. Interim poena est mori, 
 
 Sed saepe donum." SENECA. Hercules Oetaeus t 933. (Deianira.) 
 " Ah, cruel, who the unhappy would persuade 
 To flee from death. Death is a punishment 
 Sometimes, and yet full oft to die is gain."
 
 QUICUMQUE TURPIQUID ENIM INTEREST. 235 
 
 " Quicumque turpi fraude semel innotuit, 
 
 Etiamsi verum dicit, amittit fidem." PHAEDBUS. Fables, I., 10, 1. 
 " Whoe'er has once l>een trapped in vile deceit, 
 E'en when he speaks the truth, is ne'er believed." 
 
 " Quid aeternis minorem 
 Consiliis animum fatigas?" HORACE. Odes, II., 11, 11. 
 
 " Why with thoughts too deep 
 O'ertask a mind of mortal frame ? " (ConingtoH.) 
 
 ' Quid avarus ? 
 
 Stultus et insanus." HORACE. Satires, II., 3, 158. 
 
 " Then what's a miser? Fool and madman both." (Conington.) 
 
 " Quid brevi fortes jaculamur aevo 
 Multa ? Quid terras alio calentes 
 Sole mutamus ? Patriae quis exsul 
 
 Se quoque fugit?" HORACE. Odes, II., 16, 17. 
 
 " Why bend our bows of little span ? 
 
 Why change our homes for regions under 
 Another sun ? What exiled man 
 
 From self can sunder ? " (Cunington.) 
 
 " Quid datur a divis felici optatius hora ? " 
 
 CATULLUS. Carmina, LX. (LXII.), 30. 
 
 ' ' No gift more prized the gods can give 
 Than one hour's perfect happiness." 
 
 " Quid de quoque viro, et cui dicas, saepe videto." 
 
 HORACE. Epistolae, I., 18, 68. 
 " Beware, if there is room 
 For warning, what you mention, and to whom." (Cmiingtan.) 
 
 " Quid dignum tanto feret hie promissor hiatu ? 
 Parturiunt montes, nascentur ridiculus mus." 
 
 HORACE. De Arte Poetica, 138. 
 " What's coming, pray, that thus he winds his horn ? 
 The mountain labours, and a mouse is bom." (Coniiigton.) 
 
 " Quid dulcius quam habere amicum, cum quo audeas ut tecum onmia 
 loqui ? Servandus ergo est omni diligentia raro inventus amicus, 
 est enim alter ego." SENECA. De Moribus, 20. 
 
 "What more delightful than to have a friend to whom you can tell every- 
 thing as you would to yourself? No pains therefore must be spared to 
 preserve what is so rarely found, a true friend, for he is a second self." 
 
 " Quid enim est melius quam memoria recte factorum et libertate 
 contentum negligere humana ? " 
 
 BRUTUS. (Cicero ad Brutum, I., 16, 9.) 
 
 " What is better than to live in the contentment arising out of freedom and 
 the recollection of duty well performed, careless of the things of this 
 earth?" 
 
 " Quid enim interest inter suasorem facti et probatorem?" 
 
 CICERO. Philippica, II., 12, 29. 
 
 " What difference is there between him who instigates and him who ap- 
 proves the crime ? "
 
 236 QUID ENIM RATIONEQUID LEGES SINE. 
 
 "Quid enim ratione timemus 
 Aut cupimus ? quid tarn dextro pede concipis ut te 
 Conatus non poeniteat votique peracti ? " 
 
 JUVENAL. Satires, X., 4. 
 
 " For what, with reason, do we seek or shun ? 
 What plan how happily soe'er begun, 
 But, finished, we our own success lament, 
 And rue the pains so fatally misspent?" (Oifford.) 
 
 " Quid est enim dulcius otio literate ? " 
 
 CICERO. Tusculanae Disputationes, V., 36, 105. 
 "What is more delightful than lettered ease ? " 
 
 " Quid est ineptius quam de dicendo dicere, quum ipsum dicere nun- 
 quam sit non ineptum nisi quum est necessarium ? " 
 
 CICERO. De Oratore, L, 24, 112. 
 
 "What can be more foolish thau to talk about talking, when talking itself 
 is foolish except when it is necessary ? " 
 
 " Quid est sanctius, quid omni religione munitius, quam domus unius 
 
 cujusque civium ? " CICERO. Ad Pontifices, XLI., 109. 
 
 "What more sacred, what morei strongly guarded by every holy feeling, 
 than a man's own home ? " 
 
 "Quid est tarn incertum quam talorum jactus? tamen, nemo est quin, 
 saepe jactans, Venerium jaciat aliquando, nonnunquam etiam 
 iterum et tertium." CICERO. De Divinatione, II., 59, 121. 
 
 ' ' What is more uncertain than the fall of the dice ? Yet every one will 
 occasionally throw the double six, if he throws often enough ; nay, 
 sometimes even twice or thrice running." 
 
 " Quid est tarn inhumanum quam eloquentiam, a natura ad salutem 
 hominum et ad conservationem datam, ad bonorum pestem 
 perniciemque convertere ? " CICERO. De Officiis, II., 14, 51. 
 " What more barbarous than to pervert eloquence, which is a gift of nature 
 for the salvation and preservation of mankind, to the ruin and de- 
 struction of the good ? " 
 
 " Quid est turpius quam senex vivere incipiens ? " 
 
 SENECA. Epistolae, XIII., 13. 
 " What more loathsome sight than an old man beginning to live ?" 
 
 " Quid faciant leges, ubi sola pecunia regnat ? " 
 
 PETRONIUS ARBITER. Satyricon, Cap. XIV. 
 " What power has law where only money rules ? " 
 
 " Quid geris, extremis positus telluris in oris, 
 
 Cultor arenarum vates ? " AUSONIUS. Epistolae, IV., 3. 
 
 " What dost thou, seer, on earth's remotest shore, 
 A plougher of the sands ? " 
 
 " Quid leges sine moribus 
 
 Vanae proficiunt ? " HORACE. Odes, III., 24, 35. 
 
 " What can laws do which, without morality, are helpless ?"
 
 QUID yUVATQUID PLUM A LEV I US? 237 
 
 " Quid juvat errorem mersa jam puppe fateri ? " 
 
 CLAUDIANUS. In Eutropium, II., 7. 
 " What boots it to confess thy fault, 
 When thou hast wrecked thy bark ? " 
 
 " Quid mentem traxisse polo, quid profuit altum 
 Erexisse caput, pecudum si more pererrant 
 Avia, si frangunt, communia pabula, glandes?" 
 
 CLAUDIANUS. De Raptu Proserpinae, III., 41. 
 " Of what avail the mind from heaven drawn, 
 Of what avail to walk with head held high, 
 If, like the beasts, men wander in the wilds, 
 Cracking the acorn for their common food ? " 
 
 " Quid mihi opus est vita, qui tantum auri perdidi ! " 
 
 PLAUTUS. Aulularia, Act IV., Sc. IX., 13. (Euclio.) 
 
 "Oh, what have I 
 To do with life, deprived of such a treasure ! " (Bonnell Thornton.) 
 
 " Quid non ebrietas designat ? Operta recludit ; 
 Spes jubet esse ratas : ad proelia trudit inertem. 
 Sollicitis animis onus exirnit, addocet artes." 
 
 HORACE. Epistolae, I., 5, 16. 
 " Oh, drink is mighty ! secrets it unlocks, 
 Turns hope to fact, sets cowards on to box, 
 Takes burdens from the careworn, finds out parts 
 In stupid folks, and teaches unknown arts." (Conington.) 
 
 " Quid non mortalia pectora cogis, 
 
 Auri sacra fames ? " VIRGIL, ^neid, III., 56. 
 
 " Fell lust of gold ! abhorred, accurst ! 
 What will not men to slake such thirst ? " (Conington.) 
 
 " Quid nostri philosophi ? nonne in his libris ipsis, quos scribunt de 
 contemnenda gloria, sua nomina inscribunt ? " 
 
 CICERO. Tusculanae Disputationes, I., 15, 34. 
 
 " What shall we say of our philosophers ? Do they not put their names on 
 the title-page of the very books which they write in depreciation of 
 vainglory ? " 
 
 " Quid opus est longis in senatu sententiis, cum optimi cito consenti- 
 
 ant ? " TACITUS. De Oratoribus, XLI. 
 
 "What need of long debates in the senate when the leaders are early in 
 agreement ? " 
 
 " Quid pluma levius ? Pulvis. Quid pulvere ? Ventus. 
 Quid vento ? Mulier. Quid muliere ? Nihil." 
 Quoted as " Incerti Auctoris " in " Davison's Poetical Rhapsody >v 
 
 (temp. James I. ; reprinted, 1890).* 
 Thus translated by Walter Davison : 
 
 " Dust is lighter than a feather, 
 And the wind more light than either : 
 But a woman's fickle mind 
 More than feather, dust or wind ". 
 
 * The last line is also read, probably more correctly, 
 
 "Quid vento? Meretrix. Quid meretrice ? Nihil."
 
 238 QUID QUISQUEQUID VERUM. 
 
 " Quid quisque nostrum de se ipse loquatur, non est, sane, non est 
 requirendum. Boni viri judicent. Id est maxime momenti et 
 ponderis." CICERO. In Vatinium, IV., 9. 
 
 "What each one of us thinks of himself is really not the question. Let 
 us take the opinion of virtuous men, which will have weight and 
 importance." 
 
 " Quid quisque vitet nunquam homini satis 
 
 Cautum est in horas." HORACE. Odes, IL, 13, 13. 
 
 " The dangers of the hour ! no thought 
 We give them." (Conington.) 
 
 " Quid, quod nemo mortalium omnibus horis sapit ? " 
 
 PLINY THE ELDER. Natural History, VII., 41. 
 
 "No mortal man, moreover, is wise at all moments." 
 
 " Quid Romae faciam ? Mentiri nescio ; librum 
 Si malus est, nequeo laudare et poscere." 
 
 JUVENAL. Satires, III., 41. 
 
 " But why, my friend, should I at Rome remain ? 
 I cannot teach my stubborn lips to feign ; 
 Nor, when I hear a great man's verses, smile 
 And beg a copy, if I think them vile." ((ri/ord.) 
 
 " Quid si redeo ad illos, qui aiunt, quid si nunc coelum ruat ? " 
 
 TERENCE. Heautontimorumenos, Act IV., Sc. III., 41. (Syrus.) 
 
 " Suppose, as some folks say, the sky should fall." (George Colman.) 
 
 " Quid sit futurum eras, fuge quaerere." HORACE. Odes, I., 9, 13. 
 " Oh, ask not what the morn will bring ! " (Conington.) 
 
 " Quid crastina volveret aetas 
 Scire nefas homini." STATIUS. Thebais, III., 562. 
 
 " Heaven forbids that man should know 
 What change to-morrow's fate may bring." 
 
 *' Quid tarn ridiculum quam adpetere mortem, cum vitam inquietam 
 tibi feceris metu mortis ? " 
 
 SENECA. Epistolae, XXIV., 23. (A Saying of Epicurus.) 
 
 "What is more ridiculous than to seek death, because through fear of 
 death you have tilled your life with anxiety ? " 
 
 " (Nunc itaque et versus et cetera ludicra pono ;) 
 Quid verum atque decens euro et rogo et omnis in hoc sum ; 
 Condo et compono, quae mox depromere possim." 
 
 HORACE. Epistolae, I., 1, 11. 
 
 " So now I bid my idle songs adieu, 
 And turn my thoughts to what is right and true ; 
 I search and search, and when I find, I lay 
 The wisdom up against a rainy day." (Conington.)
 
 QUID VOVEAT DULCIQUIN ETIAM LEGES. 239 
 
 "Quid voveat dulci nutricula majus alumno 
 Quam sapere et fari ut possit quae sentiat, et cui 
 Gratia, fama, valetudo contingat abunde, 
 Et mundus victus, non deficiente crumena ? " 
 
 HORACE. Epistolae, I., 4, 8. 
 
 "What could fond nurse wish more for her sweet pet 
 Than friends, good looks, and health without a let, 
 A shrewd, clear head, a tongue to speak his mind, 
 A seemly household, and a purse well lined ? " (Coivington.) 
 
 " Quidquid Amor jussit, non est contemnere tutum : 
 Regnat et in dominos jus habet ille deos." 
 
 OVID. Heroides, IV., 11. 
 
 " With safety ne'er may Love's behests be slighted ; 
 He reigns e'en o'er the gods who are our lords." 
 
 " Quidquid excessit modum, 
 Pendet instabili loco." SENECA. Oedipus, 930. (Chorus.) 
 
 ' ' Whate'er has passed the mean 
 Stands upon slippery ground." 
 
 " Quidquid in altum 
 Portuna tulit, ruitura levat." 
 
 SENECA. Agamemnon, 101. (Chorus.) 
 
 " When Fortune raises aught on high, 
 "Pis that she may in ruin cast it down." 
 
 " Quidquid multis peccatur inultum est." 
 
 LUCAN. Pharsalia, V., 260. 
 
 "A crime which is the crime of many none avenge." 
 
 " Quidquid praecipies, esto brevis, ut cito dicta 
 Percipiant animi dociles teneantque fideles ; 
 Omne supervacuum pleno de pectore manat." 
 
 HORACE. De Arte Poetica, 335. 
 
 " Whene'er you lecture be concise ; the soul 
 Takes in short maxims, and retains them whole ; 
 But pour in water when the vessel's filled, 
 It simply dribbles over and is spilled." (Conington.) 
 
 " Quin corpus onustum 
 
 Hesternis vitiis animum quoque praegravat una, 
 Atque affigit humo divinae particulam aurae." 
 
 [HORACE. Satires, II., 2, 77. 
 
 " Ay, and the body, clogged with the excess 
 Of yesterday, drags down the mind no less, 
 And fastens to the ground in living death 
 That fiery particle of heaven's own breath." (Conington.) 
 
 " Quin etiam leges latronum esse dicuntur, quibus pareant quas 
 observent." CICERO. De Officiis, II., 11, 40. 
 
 " Even thieves are said to have laws which they obey, which they observe."
 
 240 QUIN IPSI PRIDEMQUIS IGNORAT. 
 
 " Quin ipsi pridem tonsor ungues demserat ; 
 Collegit, omnia abstulit praesegmina." 
 
 PLAUTUS. Aulularia, Act II., Sc. IV., 33. (Strobilus.) 
 " When t'other day the barber cut his nails, 
 He gathered up and brought away the parings." 
 
 (Bonndl Thornton.) 
 
 " Quinctili Vare, legiones redde." AUGUSTUS. (Suetonius, II., 23.) 
 " Varus, give me back my legions." 
 
 " Quippe res humanae ita sese habent : in victoria vel ignavis gloriari 
 licet ; adversae res etiam bonos detrectant." 
 
 SALLUST. Jugurtha, LIII. 
 
 " It is a law of human nature that in victory even the coward may boast of 
 his prowess, while defeat injures the reputation even of the brave." 
 
 " Quis aut in victoria, aut in fuga copias numerat ? " 
 
 QUINTUS CURTIUS. De Rebus Gestis Alexandri Magni, III., 11, 17. 
 " Who counts his forces either in victory or in flight ? " 
 
 " Quis credat tantas operum sine numine moles 
 Ex minimis, caecoque creatum foedere mundum ? " 
 
 MANILIUS. Astronomicon, I., 490. 
 " Who can believe that all these mighty works 
 Have grown, unaided by the hand of God, 
 From small beginnings ? that the law is blind 
 By which the world was made ? " 
 
 " Quis custodiet ipsos 
 
 Custodes ?." JUVENAL. Satires, VI., 347. 
 
 " Who shall keep the keepers ? " (Gi/ord.) 
 
 " Quis desiderio sit pudor aut modus 
 
 Tarn cari capitis." HORACE. Odes, L, 24, 1. 
 
 ' ' Why blush to let our tears unmeasured fall 
 For one so dear ? " (Conington.) 
 
 " Quis enim generosum dixerit hunc qui 
 Indignus genere, et praeclaro nomine tantum 
 Insignis?" JUVENAL. Satires, VIII., 30. 
 
 " But shall we call those noble, who disgrace 
 Their lineage, proud of an illustrious race ? " (Gi/ord.) 
 
 " Quis expedivit psittaco suum x'f e ? " 
 
 PERSIUS. Satires, Prologue, 8. 
 ' ' Who taught the parrot his Bonjour i " 
 
 " Quis habet fortius certamen quam qui nititur vincere seipsum ? " 
 
 THOMAS A KEMPIS. De Imitatione Christi, L, 3, 3. 
 " Who has a harder fight than he who is striving to overcome himself? " 
 
 " Quis ignorat maximam illecebram esse peccandi impunitatis spem ? " 
 
 CICERO. Pro Milone, XVI., 43. 
 
 "We all know that the greatest incentive to crime is the hope of im- 
 punity."
 
 QUIS LEGEM DETQUIS VERO DIVITIOREM. 241 
 
 " Quis legem det amantibus ? 
 Major lex amor est sibi." 
 
 BOETHIUS. De Consolatione Philosophiae, HI., Metrum XII., 47. 
 
 *' Who can give laws to lovers ? Love to himself 
 Is highest law." 
 
 " Quis mel Aristaeo, quis Baccho vina Falerna, 
 Triptolemo fruges, poma dat Alcinoo ? " 
 
 OVID. Epistolac ex Ponto, IV., 2, 9. 
 
 " Who would to Aristaeus honey give, 
 Or wine to Bacchus, to Triptolemus 
 Earth's fruits, or apples to Alcinous ? " 
 
 " Quis memorabitur tui post mortem ? " 
 
 THOMAS A KEMPIS. De Imitatione Christi, I., 23, 8. 
 
 " Who will remember thee after thou art dead ? " 
 
 " Quis nescit primam esse historiae legem ne quid falsi dicere audeat ? 
 deinde ne quid veri non audeat ? ne quae suspicio gratiae sit in 
 scribendo ? ne quae simultatis ? " 
 
 CICERO. De Oratore, II., 15, 62. 
 
 "Who does not recognise that the first law of history is that we shall 
 never dare to say what is false ; the second that we shall never fear to 
 say what is true ; that everything we write shall be free from any 
 suspicion of favouritism or flattery ? " 
 
 " Quis post vina gravem militiam aut pauperiem crepat ? " 
 
 HORACE. Odes, I., 18, 5. 
 
 " Who can talk of want or warfare when the wine is in his head ? " 
 
 (Conington.) 
 
 " Quis scit an adjiciant hodiernae crastina summae 
 
 Tempora di superi ? " HORACE. Odes, IV., 7, 17. 
 
 " Can hope assure you one more day to live 
 From powers above ? " (Conington.) 
 
 " Quis tulerit Gracchos de seditione querentes ? " 
 
 JUVENAL. Satires, II., 24. 
 
 " Who his spleen could rein, 
 And hear the Gracchi of the mob complain ? " (Gifford.) 
 
 " Quis vero divitiorem quemquam putet quam eum cui nihil desit 
 quod quidem natura desideret? aut potentiorem quam ilium 
 qui omnia quae expetat consequatur ? aut beatiorem quam qui 
 sit omni perturbatione animi liberatus? aut firmiore fortuna 
 quam qui ea possideat quae secum, ut aiunt, vel e naufragio 
 possit efferre ? " CICERO. De Republica, I. , 17, 28. 
 
 "Who can be reckoned richer than he to whom nothing is wanting that he 
 may legitimately desire? or more powerful than he who obtains all 
 that he strives for ? or happier than he who is free from all uneasiness 
 of mind ? or less subject to the caprices of fortune than he who can, 
 as the saying is, carry away all he possesses, even from a shipwreck ? " 
 
 16
 
 242 QUISNAM IGITURQUO DIVITIAS. 
 
 " Quisnam igitur liber? Sapiens, sibi qui imperiosus ; 
 Quern neque pauperies, neque mors, neque vincula terrent ; 
 Besponsare cupidinibus, contemnere honores 
 Fortis ; et in se ipso totus teres atque rotundus, i 
 
 Externi ne quid valeat per leve morari ; 
 
 In quern manca ruit semper Fortuna." HORACE. Satires, IL, 7, 83. 
 " Who then is free ? The sage, who keeps in check 
 
 His baser self, who lives at his own beck ; 
 
 Whom neither poverty nor dungeon drear 
 
 Nor death itself can ever put in fear ; 
 
 Who can reject life's goods, resist desire, 
 
 Strong, firmly braced, and in himself entire ; 
 
 A hard smooth ball that gives you ne'er a grip, 
 
 'Gainst whom when Fortune runs she's sure to trip." 
 
 [OominfftoH.) 
 
 " (Sic) Quisque pavendo 
 Dat vires famae, nulloque auctore malorum 
 
 Quae finxere timent." LUCAN. Pharsalia, L, 479. 
 
 " Thus each man's terror to the rumour gives 
 New strength, and causelessly they dread the woes 
 Which they themselves have fashioned." 
 
 " Quisque suos patimur Manis ; exinde per amplum 
 Mittimur Elysium, et pauci laeta arva tenemus ; 
 Donee longa dies, perfecto temporis orbe, 
 Cbncretam exemit labem, purumque relinquit 
 Aetherium sensum atque aurai simplicis ignem." 
 
 VIRGIL. ^Eneid, VI. , 743. 
 " Each for himself, we all sustain 
 The durance of our ghostly pain ; 
 Then to Elysium we repair, 
 The few, and breathe this blissful air : 
 Till, many a length of ages past, 
 The inherent taint is cleansed at last, 
 And nought remains but ether bright, 
 , The quintessence of heavenly light." (Conington.) 
 
 " Quisquis habet nummos secura naviget aura, 
 Fortunamque suo temperet arbitrio." 
 
 PETRONIUS ARBITER. Satyricon, Cap. CXXXVII. 
 " He who has wealth will sail with favouring breeze, 
 And mould his fortunes to his own desires." 
 
 " Quisquis ubique habitat, Maxime, nusquam habitat." 
 
 MARTIAL. Epigrams, VII., 73, 6. 
 " He has no home whose home is all the world." 
 
 " (Sed) quo divitias haec per tormenta coactas, 
 Cum furor haud dubius, cum sit manifesta phrenesis, 
 Ut locuples moriaris, egentis vivere fato." 
 
 JUVENAL. Satires, XIV., 135. 
 " But why this dire avidity of gain ? 
 This mass collected with such toil and pain ? 
 Since 'tis the veriest madness to live poor, 
 And die with bags and coffers running o'er." (Qiffwd.}
 
 QUO FATA TRAHUNTQUO TENEAM VULTUS. 243 
 
 44 (Sed) quo fata trahunt virtus secura sequetur : 
 Crimen erit superis et me fecisse nocentem." 
 
 LUCAN. Pharsalia, II., 287. 
 
 " Where the fates lead there will my virtue follow, 
 Careless of what may come ; upon the gods 
 The blame will fall if they have made me sin." 
 
 41 Quo magis in dubiis hominem spectare periclis 
 Convenit, adversisque in rebus noscere quid sit. 
 Nam verae voces turn demum pectore ab imo 
 Ejiciuntur, et eripitur persona, manet res." 
 
 LUCRETIUS. De Rerum Natura, III., 55. 
 
 " Thus we should study man when he is girt 
 With perils, and when fortune frowns on him 
 Learn what he is ; for then at length the heart 
 Will deeply feel, and utter words of truth ; 
 The mask is torn away, the man's revealed." 
 
 41 Quo me, Bacche, rapis, tui 
 
 Plenum?" HORACE. Odes, III., 25, 1. 
 
 "Whither, Bacchus, tear'st thou me, 
 
 Filled with thy strength ? " (Gonington.) 
 
 " Quo mini fortunam, si non conceditur uti ? " 
 
 HORACE. Epistolae, L, 5, 12. 
 
 " Why should the gods have put me at my ease, 
 If I mayn't use my fortune as I please ? " (Gonington.) 
 
 41 Quo referor totiens ? quae mentem insania mutat ? " 
 
 VIRGIL. JEneid, XII., 37. 
 
 " Why reel I thus, confused and blind ? 
 What madness mars my sober mind ? " (Gonington.) 
 
 4< Quo quis enim major, magis est placabilis irae, 
 
 Et faciles mot us mens generosa capit. 
 Corpora magnanimo satis est prostrasse leoni ; 
 Pugna suum finem, cum jacet hostis, habet." 
 
 OVID. Tristia, IIL, 5, 31. 
 
 " The anger of great souls is soon appeased, 
 And easily the generous mind is moved. 
 The lion, noble beast, is satisfied 
 When to the ground his foe he's struck ; all strife 
 Is finished when the enemy lies low." 
 
 41 Quo res cumque cadent, unum et commune periclum, 
 Una salus ambobus erit." VIRGIL. ^Eneid, II., 709. 
 
 " Now, whether fortune smiles or lowers, 
 One risk, one safety shall be ours." (Gonington.) 
 
 41 Quo teneam vultus mutantem Protea nodo ? " 
 
 HORACE. Epistolae, L, i, 90. 
 " How shall I hold this Proteus in my gripe ? 
 How hold him down in one enduring type ? " (Gonington.)
 
 244 QUOCIRCA VIVITEQUOD LATET. 
 
 " Quocirca vivite fortes 
 Fortiaque adversis opponite pectora rebus." 
 
 HORACE. Satires, II., 2, 135, 
 
 " Then live like men of courage, and oppose 
 Stout hearts to this and each ill wind that blows." (Conington.) 
 
 " Quod ad populum pertinet, semper dignitatis iniquus judex est, qui 
 aut invidet aut favet." CICERO. Pro Plancio, III., 7. 
 
 " So far as the mob is concerned, it is never an unbiassed judge of a man's- 
 worth, being swayed either by malice or by partiality." 
 
 " Quod bonis benefit beneficium, gratia ea gravida est bonis." 
 
 PLAUTUS. Captivi, Act II., Sc. II., lQ8.(Hegio.) 
 
 " The favours we confer on honest souls 
 Teem with returns of service to the giver." (Bonnell Thornton.) 
 
 " Quod caret alterna requie, durabile non est." 
 
 OVID. Heroides, IV., 89. 
 
 " That cannot last which knows not some repose." 
 
 " Quod dedisti 
 
 Viventi decus, atque sentient! , 
 Rari post cineres habent poetae." MARTIAL. Epigrams, I., 1 (2), 4. 
 
 " The honour that, while yet he breathes and feels, 
 Is on a bard bestowed but rarely lives 
 When he is dust and ashes." 
 
 " Quod dubitas ne feceris." PLINY THE YOUNGER. Epistolae, I., 18. 
 " If you doubt the wisdom of a course refrain from it." 
 
 " Quod fors dedit, hoc capit usus." CALPURNIUS. Eclogues, X., 47. 
 " What fortune gives habit soon makes its own." 
 
 " Quod fors feret, feremus aequo animo." 
 
 TERENCE. Phwmio, Act L, Sc. II., 88. (Geta.) 
 
 " Whatever chance brings 
 I'll patiently endure." (George Colman.) 
 
 " Quod enim ipsi experti non sunt, id docent ceteros." 
 
 CICERO. De Oratore, II., 18, 76. 
 
 "They are teaching to others an art in which they have themselves no- 
 experience." 
 
 " Quod est ante pedes nemo spectat : coeli scrutantur plagas." 
 
 ENNIUS. Iphigenia, Fragment VIII. (Achilles.) 
 " None looks at what's beneath his feet : his gaze 
 Is fixed on heaven." 
 
 " Quod latet, ignotum est. Ignoti nulla cupido." 
 
 OVID. De Arte Amandi, III., 397. 
 " We know not what's concealed, and have no lust 
 For the unknown."
 
 QUOD MALE FERSQUOD SENTIMUS. 245 
 
 " Quod male fers, assuesce, feres bene." 
 
 OVID. De Arte Amandi, II., 647. 
 " Let what is irksome become habitual, no more 'twill trouble you." 
 
 " Quod medicorum est 
 Promittunt medici ; tractant fabrilia fabri ; 
 Scribimus indocti doctique poemata passim." 
 
 HORACE. Epistolae, II., 1, 115. 
 " No untrained nurse administers a draught ; 
 None but skilled workmen handle workmen's tools ; 
 But verses all men scribble, wise or fools." (Conington.) 
 
 " Quod nemo novit, paene non fit." 
 
 APULEIUS. Metamorphoses, X., 3. 
 " What no one knows is as good as non-existent." 
 
 " Quod non dant proceres, dabit histrio," 
 
 JUVENAD. Satires, VII,, 90. 
 ' ' An actor's patronage a peer's outgoes, 
 And what the last withholds the first bestows." (Gi/ord.) 
 
 " Quod non potest, vult posse, qui nimium potest." 
 
 SENECA. Phaedra, 220. (The Nurse.) 
 " He who's power's too great, 
 Desires aye the power that is not his." 
 
 <( Quod non vetat lex, hoc vetat fieri pudor." 
 
 SENECA. Troades, 342. (Agamemnon.) 
 "Though law forbid not, modesty forbids." 
 
 <l Quod pulcherrimum, idem tutissimum est, in virtute spem positam 
 
 habere." LIVY. Histories, XXXIV., 14. 
 
 " The most honourable, as well as the safest course, is to rely entirely upon 
 valour." 
 
 *' Quod ratio non quit, saepe sanavit mora." 
 
 SENECA. Agamemnon, 131. (The Nurse.) 
 " Where reason fails, time oft has worked a cure." 
 
 <l Quod regnas minus est quam quod regnare mereris : 
 Excedis factis grandia fata tuis." 
 
 B.UTIUUS NUMATIANUS. De Reditu Siio, 91. 
 " That thou dost reign is less than that to reign th* art worthy : 
 Thy noble deeds outshine thy lofty state." 
 
 <l Quod satis est cui contigit, hie nil amplius optet." 
 
 HORACE. Epistolae, I., 2, 46. 
 " Having got 
 What will suffice you, seek no happier lot." (Coniiigton.) 
 
 " Quod sentimus loquamur, quod loquimur scntiamus : concordet sermo 
 
 cum vita." SENECA. Epistolae, LXXV., 4. 
 
 " Let us mean what we say, and say what we mean : let our language and 
 our life be in agreement.''
 
 246 QUOD SI DEFICIANTQUODCUNQUE OSTENDIS. 
 
 " Quod si deficiant vires, audacia certe 
 
 Laus erit. In magnis et voluisse sat est." 
 
 PROPERTIUS. Elegies, III., 1, 5 (II., 10, 5). 
 ' ' Though strength be wanting, bravery at least 
 Will win you praise. In every high emprise 
 To have had the will suffices." 
 
 "Est nobis voluisse satis." TIBULLOS. Elegies, IV., 1, 7. 
 " It is enough for us to have had the will." 
 
 " Ut desint vires, tamen est laudanda voluntas." 
 
 OVID. Epistolae ex Ponto, III., 4, 79. 
 "Though strength be wanting, yet the will to do 
 Doth merit praise." 
 
 " Quod si in hoc erro, quod aninios hominum immortales esse credam, 
 lubenter erro ; nee mihi hunc errorem, quo delector, dum vivo 
 extorquere volo. Sin niortuus (ut quidam minuti philosophi 
 consent) nihil sentiam : non vereor ne hunc errorem meum 
 philosophi mortui irrideant." 
 
 CICERO. De Senectute, XXIII., 85. 
 
 "If I am in error in believing that the soul of man is immortal, I err 
 willingly ; nor have I any desire, while life lasts, to eradicate the error 
 in which I take delight. But if, after death (as some small philo- 
 sophers think), I shall feel nothing, I have no fear that those departed 
 philosophers will ridicule my error." 
 
 " Quod si quis vera vitam ratione gubernat, 
 Divitiae grandes homini sunt, vivere parce 
 Aequo animo ; neque enim est unquam penuria parvi." 
 
 LUCRETIUS. De Berum Natura, V., 1115. 
 " But if a man doth rightly rule his life, 
 A frugal habit, with a mind serene, 
 Is boundless wealth ; ne'er find we poverty 
 Where wants are small." 
 
 " Quod si tarn Graiis novitas invisa fuisset 
 Quam nobis, quid nunc esset vetus ? " 
 
 HORACE. Epistolae, II., 1, 90. 
 " Had Greece but been as carping and as cold 
 To new productions, what would now lie old ? " (Conington.) 
 
 " Quod tuom 'st meum 'st : omne meum est autem tuom." 
 
 PLAUTUS. Trinummus, Act II., Sc. II., 48. (Lysiteles.) 
 " What is yours is mine, and mine is yours." (Bonnell Tlwrnton.) 
 
 " Quod vos jus cogit, id voluntate impetret." 
 
 TFRENCE. Adelphi, Act III., Sc. V., te.(Hegio.) 
 " Grant her then freely what law else will claim." (George Colman.) 
 
 " Quod vult habet qui velle quod satis est potest." 
 
 PUBLILIUS SYRUS, 443. 
 " He has what he desires who can limit his desires to what is enough." 
 
 "Quodcunque ostendis mihi sic, incredulus odi." 
 
 HORACE. De Arte Poetica, 188. 
 " If scenes like these before my eyes be thrust, 
 They shock belief and generate disgust." (Conington.)
 
 QUONIAM NON POTESTQUOT HOMINES. 247 
 
 " Quoniam non potest id fieri quod vis, 
 Id velis quod possit." 
 
 TERENCE. Andria, Act II., Sc. L, 5. (Byrrhia.) 
 
 " Since the thing you wish 
 Cannot be had, e'en wish for that which may ! " (George Colman.) 
 
 " Ut quimus, aiunt, quando ut volumus non licet." 
 
 TERENCE. Andria, Act IV., Sc. V., 10. (Mysis.) 
 "As we can, as the old saying goes, 
 When as we would we cannot." (George Colman.) 
 
 " Quorsum abeant ? sanin' creta an carbone notandi ? " 
 
 HORACE. Satires, II., 3, 246. 
 "Well, what's their mark ? 
 Shall it be chalk or charcoal, white or dark ? " (Conington.) 
 
 " Quorum si alterum sit optandum, malim equidem indisertam pru- 
 dentiam, quam stultitiam loquacem." 
 
 CICERO. De Oratore, III., 35, 142. 
 
 " If I have to choose between the two, I would rather have sound common 
 sense without eloquence, than folly with a fine flow of language." 
 
 " Quos cogit metus 
 Laudare, eosclem reddit inimicos metus." 
 
 SENECA. Thyestes, 207. (Satellites.) 
 " Those who by fear to flattery are driven 
 By fear are rendered hostile." 
 
 " Quos ego " VIRGIL. ^Eneid, I., 135. 
 
 "Whom I " 
 
 " Quos laeserunt et oderunt." SENECA. De Ira, II., 33, 1. 
 
 " Those whom they have injured they also hate." 
 
 " Proprium humani ingenii est odisse quern laeseris." 
 
 TACITUS. Agricola, XLII. 
 
 "It is characteristic of humanity to hate those whom you have 
 injured." 
 
 " Quos viceris, amicos tibi esse cave credas : inter dominum et servum 
 
 nulla amicitia est ; etiam in pace belli tamen jura servantur." 
 QUINTUS CURTIUS. De Rebus Gestis Alexandri Magni, VII., 8, 28. 
 ' ' Be careful how you make friends of those whom you have conquered ; 
 between master and slave there can be no friendship ; even in peace 
 the laws of war survive." 
 
 " Quot homines tot sententiae ; suus cuique mos." 
 
 TERENCE. Pharmio, Act II., Sc. IV., ll.(Hegio.) 
 
 " Many men and many minds ; 
 Each has his fancy." (George Colman.) 
 
 " Quot capitum vivunt, totidem studiorum 
 Millia." HORACE. Satires, II., 1, 27. 
 
 " Count all the folks in all the world, you'll find 
 A separate fancy for each separate mind." (Conington.) 
 
 " Pectoribus mores tot sunt, quot in orbe figurae." 
 
 OVID. De Artc Amandi, L, 759. 
 
 " There are as many characters in men 
 As there are shapes in nature."
 
 248 QUOT LEPORESQUUM IN THEATRO. 
 
 41 Quot lepores in Atho, quot apes pascuntur in Hybla, 
 
 Caerula quot baccas Palladis arbor habet, 
 Littore quot conchae, tot sunt in amore dolores. 
 Quae patimur, multo spicula felle madent." 
 
 OVID. De Arte Amandi, II,, 517. 
 ' ' As hares in Athos, houey-bees in Hybla, 
 As olives upon Pallas' dusky tree, 
 As shells upon the shore, so are the pains 
 Of Love, and all his arrows drip with gall." 
 
 " Quot post excidium Trojae sunt eruta regna ? 
 Quot capti populi ? quoties Fortuna per orbem 
 Servitium imperiumque tulit, varieque revertit ? " 
 
 MANILIUS. Astronomicon, I., 606. 
 " How many realms since Troy have been o'erthrown ? 
 How many nations captive led ? How oft 
 Has Fortune up and down throughout the world 
 Changed slavery for dominion ? " 
 
 " Quoties necesse est fallere aut falli a suis, 
 Patiare potius ipse quam facias scelus." 
 
 SENECA. Phoenissae, 130 (493). (Jocasta.) 
 " If we must or deceive, or be by friends deceived, 
 "Pis best ourselves to suffer, not to do the wrong." 
 
 " Quotusquisque est qui voluptatem neget esse bonum ? plerique etiam 
 summum bonum dicunt." 
 
 CICEBO. De Divinatione, II., 39, 81. 
 
 "How many people are there who deny that pleasure is a good? Some 
 even call it the highest good." 
 
 " Quousque tandem abutere, Catilina, patientia nostra ? " 
 
 CICEBO. In Catilinam, I., 1, 1. 
 " How far then, Catiline, will you abuse our patience ? " 
 
 " Quum enim fidem alicujus bonitatemque laudant, dignum esse 
 dicunt ' quicum in tenebris mices'." 
 
 CICEBO. De Officiis, III., 19, 77. 
 
 ' ' When men would praise the fidelity and honesty of any one, they say 
 ' that it is safe to play flash-finger with him in the dark '." 
 
 (An allusion to the Roman game, " micare digitos".) 
 
 " Quum honos sit praemium virtutis, judicio studioque civium delatum 
 ad aliquem, qui eum sententiis, qui suffragiis adeptus est, is mini 
 et honestus et honoratus videtur." 
 
 CICEBO. Brutus, LXXXI., 281. 
 
 " Since the reward of virtue is honour, bestowed on a man by the judgment 
 and the goodwill of his fellow-citizens, I maintain that whoever has 
 succeeded in gaining their good opinion and their suffrages is an honest 
 and an honourable man." 
 
 " Quum in theatre imperiti homines, rerum omnium rudes ignarique, 
 consederant ; turn bella inutilia suscipiebant, turn seditiosos 
 homines reipublicae praeficiebant, turn optime meritos cives e 
 civitate ejiciebant." CICEBO. Pro Flacco, VII., 16. 
 
 "Whenever the assembly has been filled by untried men, without ex- 
 perience or knowledge of affairs, the result has been that useless wars 
 have been undertaken, that agitators have seized the reins of power, 
 and that the worthiest citizens have been driven into exile."
 
 QUUM SIS INCAUTUSRARA TEMPORUM. 249 
 
 " Quum sis incautus, nee rem ratione gubernes, 
 Noli Fortunam, quae non est, dicere caecarn." 
 
 DIONYSIUS CATO. Disticha de Moribus, IV., 3, 
 " If thou art rash, rejecting reason's sway, 
 Say not that Fortune's blind, for 'tis not so." 
 
 44 Quum tot in hac anima populorum vita salusque 
 Pendeat, et tantus caput hoc sibi fecerit orbis, 
 Saevitia est voluisse mori." LUCAN. Pharsalia, V., 685. 
 
 ' ' So many are the nations who depend 
 Upon thy life for safety, for existence ; 
 So vast a world has hailed thee as its head 
 That it were cruelty to wish to die." 
 
 " Bapiamus, amici, 
 
 Occasionem de die." HORACE. Epodes, 13, 3. 
 
 "Friends, let us take the chances each day offers." 
 
 " Kara avis." HORACE. Satires, II., 2, 26 i 
 
 PERSIUS. Satires, L, 46. 
 "A rare bird." 
 
 " Kara avis in terris, nigroque simillima cygno." 
 
 JUVENAL. Satires, VL, 165. 
 "A bird but rarely seen on earth, like swan of ebon hue." 
 
 41 Kara coronato plausere theatra Menandro : 
 
 Norat Nasonem sola Corinna suum. 
 Vos tamen, o nostri ne festinate libelli ; 
 Si post fata venit gloria, non propero." 
 
 MARTIAL. Epigrams, V., 10, 9. 
 
 " Rarely the theatre for Meuander crowned 
 With plaudits rang ; only Corinna knew 
 Her Ovid ; therefore, little books of mine, 
 Haste not ; if glory conies but after death, 
 I'll wait awhile for glory." 
 
 " Kara est adeo concordia formae 
 Atque pudicitiae ! " JUVENAL. Satires, X., 297. 
 
 " Rarely do we meet, in one combined, 
 A beauteous body and a virtuous mind ! " (Gi/ord.) 
 
 -" Bara in tenui facundia panno ? " JUVENAL. Satires, VII., 145. 
 " How should eloquence in rags be found ?" (Qiffard.) 
 
 " Bara quidem virtus quam non Fortuna gubernet, 
 Quae maneat stabili, cum fugit ilia, pede." 
 
 OVID. Tristia, V., 14, 29. 
 
 " Rare is the virtue that's not ruled by Fortune, 
 That stands unshaken e'en when Fortune flees." 
 
 *' Bara temporum felicitate, ubi sentire quae velis, et quae sentias dicere 
 
 licet." TACITUS. History I., 1. 
 
 " Rare are those happy times when you may think what you will, and say 
 what you think."
 
 250 RARAM FACIT REBUS ANGUSTIS. 
 
 " Raram facit misturam cum sapientia forma." 
 
 PETRONIUS ARBITER. Satyricon, Cap. XCIV. 
 
 " Wisdom aud beauty form a very rare combination." 
 
 " Rari quippe boni ; numero vix sunt totidem, quot 
 Thebarum portae, vel divitis ostia Nili." 
 
 JUVENAL. Satires, XIII., 26. 
 
 " The good, alas, are few ! ' The valued file,' 
 
 ~_ Less than the gates of Thebes, the mouths of Nile !" ((?iford.) 
 
 " Raro aiitecedentem scelestum 
 
 Deseruit pede poena claudo." HORACE. Odes, III. , 2, 31. 
 
 " Though Vengeance halt, she seldom leaves 
 
 The wretch whose flying steps she hounds." (Cunington.) 
 
 " Ut sit magna, tainen certe lenta ira deorum est." 
 
 JUVENAL. Satires, XIII., 100. 
 " But grant the wrath of Heaven be great, 'tis slow." (Cfi/ord.) 
 
 " Raro simul hominibus bonam fortunam bonamque mentem dari." 
 
 LIVY. Histories, XXX., 42. 
 
 ' ' Good fortune and a good disposition are rarely vouchsafed to the same 
 man." 
 
 " Rarum est felix idemque senex." 
 
 SENECA. Hercules Oetaeus, 647. (CJiorus.) 
 "Old age and happiness are seldom found together." 
 
 " Rarus enim ferme sensus communis in ilia 
 Fortuna." JUVENAL. Satires, VIII., 73. 
 
 ' ' Rarely shall we find 
 A sense of modesty in that proud kind." (Clifford.) 
 
 " Ratio nihil praeter ipsum de quo agitur spectat ; ira vanis et extra 
 causam obversantibus commovetur." 
 
 SENECA. De Ira, I., 18, 2. 
 
 "Reason regards nothing beyond the matter in hand ; auger is aroused by 
 groundless fancies and things which have no bearing on the point at 
 issue." 
 
 " Re ipsa repperi 
 Facilitate nihil esse homini melius, neque dementia." 
 
 TERENCE. Adelplii, Act V., Sc. IV. , 6. (Demea.) 
 " By dear experience I've been told 
 There's nothing so advantages a man 
 As mildness and complacency." (Creorge Colman.) 
 
 " Rebus angustis animosus atque 
 Fortis appare ; sapienter idem 
 Contrahes vento nimium secundo 
 
 Turgida vela." HORACE. Odes, II., 10, 21. 
 
 " Be brave in trouble ; meet distress 
 
 With dauntless front ; but when the gale 
 Too prosperous blows, be wise no less, 
 Aud shorten sail." (Coningtmi.)
 
 REBUS IN ANGUSTISREGALIS INGENII. 251 
 
 " Rebus in angustis facile est contemnere vitam ; 
 Fortiter ille facit, qui miser esse potest." 
 
 MARTIAL. Epigrams, XI., 56, 15. 
 " Life, in hard times, 'tis easy to despise ; 
 He is the brave man who can live unhappy." 
 
 " Rebus me non trado, sed commodo, nee consector perdendi temporis 
 
 causas." SENECA. Epistolae, LXII., 1. 
 
 "I do not give, but lend, myself to business, nor do I hunt for oppor- 
 tunities of wasting time." 
 
 " Rebus secundis etiam egregios duces insolescere." 
 
 TACITUS. History, II., 7. 
 "Even great generals grow insolent in prosperity." 
 
 (Church and Brodribb.) 
 
 " Rebus semper pudor absit in artis." 
 
 VALERIUS FLACCUS. Argonautica, V., 325. 
 " When Fortune frowns cast modesty aside." 
 
 " Rectius enim (sapiens) apellabitur rex quam Tarquinius, qui nee se 
 
 nee suos regere potuit." CICERO. De Finibus, III., 22, 75. 
 " The wise man better deserves the title of king than Tarquinius, who could 
 not rule either himself or his people." 
 
 " Rectius vives, Licini, neque altum 
 Semper urgendo, neque, dum procellas 
 Cautus horrescis, nimium premendo 
 
 Litus iniquum." HORACE. Odes, II., 10, 1. 
 
 " Licinius, trust a seaman's lore, 
 
 Steer not too boldly to the deep, 
 Nor, fearing storms, by treacherous shore 
 Too closely creep." (Cuninghm.) 
 
 " Redde cantionem veteri pro vino novam." 
 
 PLAUTUS. Stichus, Act V., Sc. VI., 8. (Stichus.) 
 
 " For our old wine 
 Come give us a new tune." (Bontiell Thorntun.) 
 
 " Redeunt Saturnia regna." VIRGIL. Eclogues, IV., 6. 
 
 " The golden age of Saturn's come again." 
 
 " Redit agricolis labor actus in orbem, 
 Atque in se sua per vestigia volvitur annus." 
 
 VIRGIL. Georgics, II., 401. 
 
 " The daily tasks in a full orbit run, 
 And the year ends where erst the year begun." (J. B. Rose.) 
 
 " Refert sis bonus, an velis videri." 
 
 MARTIAL. Epigrams, VIII., 38, 7. 
 " It matters much whether thou'rt truly good, or would'st appear so." 
 
 " Regalis ingenii mos est in praesentium contumeliam amissa laudare, 
 et his virtutem dare vera dicendi, a quibus jam audiendi pericu- 
 lum non est." SENECA. De Beneficiis, VI., 32, 4. 
 
 "It is habitual with kings to answer blame for present actions by praise of 
 the past, and to credit with the virtue of truthfulness those from whom 
 there is no longer any danger of hearing the truth."
 
 252 KEGEM ARMIS QUAMREM FACIAS. 
 
 " (Ut ego aestimo,) Begem armis quam munificentia vinci minus 
 flagitiosum." SALLUST. Jugurtha, CX. 
 
 " In my opinion it is less shameful for a king to be overcome by force of 
 arms than by bribery." 
 
 " Reges dicuntur multis urgere culullis 
 Et torquere mero, quern perspexisse laborant 
 An sit amicitia dignus." HORACE. De Arte Poetica, 434. 
 
 ' ' "Pis said when kings a would-be friend will try, 
 With wine they rack him and with bumpers ply." (Conington.) 
 
 "Regia, crede mihi, res est succurrere lapsis." 
 
 OVID. Epistolae ex Ponto, II., 9, 11. 
 "To aid the fallen is a kingly virtue." 
 
 " Regibus boni quam rnali suspectiores sunt ; semperque his aliena 
 
 virtus formidolosa est." SALLUST. Catiline, VII. 
 
 "Kings are more prone to mistrust the good than the bad ; and they are 
 always afraid of the virtues of others." 
 
 " Regnare non vult, esse qui invisus timet." 
 
 SENECA. Phoenissae, 293 (653). (Eteocles.) 
 " He who hatred fears has no desire to rule." 
 
 " Regum ducumque dementia non in ipsorum modo, sed etiam in 
 
 illorum, qui parent, ingeniis sita est." 
 QUINTUS CUBTIUS. De Rebus Gestis Alexandri Magni, FIZZ"., 8, 8. 
 
 ' ' The clemency of kings and generals is not dependent only on their own 
 disposition, but also on that of their subjects and their followers." 
 
 " Regum timendorum in proprios greges, 
 
 Reges in ipsos imperium est Jovis." HORACE. Odes, III., 1, 5. 
 " Kings o'er their flocks the sceptre wield ; 
 
 E'en kings beneath Jove's sceptre bow." (Conington.) 
 
 " Relicta non bene parmula." HORACE. Odes, II., 7, 10. 
 
 " Unseemly parted from my shield." (Coningtun.) 
 
 " Religentem esse oportet ; religiosum nefas." 
 
 ANON. (Aldus Gellius, Nodes Atticae, IV., 9, 1.) 
 "To be religious is a duty ; to be superstitious a crime." 
 
 " Relinquendum etiam rumoribus tempus quo senescant : plerumque 
 innocentes recenti invidiae impares." 
 
 TACITUS. Annals, II., 77. 
 
 "As for rumours, it is best to leave time in which they may die away. 
 Often the innocent cannot stand against the first burst of unpopu- 
 larity." (Church and Brodribb.) 
 
 " Rem facias ; rem, 
 Si possis recte ; si non quocumque modo rem." 
 
 HORACE. Epistolae, I., 1, 65. 
 "Make money, money, man ; 
 Well, if so be if not, which way you can." (Conington.) 
 
 " Unde habeas quaerit nemo, sed oportet habere." 
 
 JUVENAL. Satires, XIV., 207. 
 " None question whence it comes, but come it must." (Gifford.)
 
 REM TIBI QUAMRES LOQUITUR IPSA. 253 
 
 " Rem tibi quam nosces aptam dimittere noli ; 
 Fronte capillata, post est occasio calva." 
 
 DIONYSIUS CATO. Disticha de Moribus, II., 26. 
 
 " Let nothing pass you by which will advantage you ; 
 Occasion wears a forelock, but her scalp is bald." 
 
 "Remissio animum frangit; arcum intensio." 
 
 PUBLILIUS SYRUS, 730. 
 " Much bending breaks the bow ; much unbending the mind." (Bac&n.) 
 
 " Rempublicam duabus rebus contineri dixit, praemio et poena." 
 
 CICERO. Ad Brutum, I., 15, 3. (A saying of Solon.) 
 
 " A state is regulated by two things, reward and punishment." 
 " Repente dives nemo factus est bonus." PUBLILIUS SYBUS, 449. 
 " No virtuous man ever became suddenly rich." 
 
 " Repente liberalis stultis gratus est, 
 Verum peritis irritos tendit dolos." PHAEDRUS. Fables, I., 23, 1. 
 
 " Who on a sudden generous becomes 
 Is welcomed by the fool, but for the wise 
 In vain he spreads his snares." 
 
 " Rerum enim copia verborum copiam gignit." 
 
 CICERO. De Oratore, III., 31, 125. 
 
 " A plethora of matter begets a plethora of words." 
 
 " Rerum omnium magister usus." CAESAR. De Bella Civili, II., 8. 
 " Practice, the master of all things." 
 
 " Ususque magister." 
 
 COLUMELLA. De Cultu Hortorum, 339. 
 "Usus, magister egregius." 
 
 PLINY THE YOUNGER. Epistolae, I., 20. 
 " That excellent master, practice." 
 
 " Res amicos invenit." 
 
 PLAUTUS. Stichus, Act IV., Sc. I., 17. (Antipho.) 
 " Fortune finds us friends." 
 
 " (Haud facile emergunt, quorum virtutibus obstat) 
 Res angusta domi." 
 
 JUVENAL. Satires, III., 164. (Vide " Midtis," etc.) 
 " Depressed by indigence, the good and wise 
 In every clime by painful efforts rise." (Gifford.) 
 
 " Res est solliciti plena timoris amor." OVID. Heroides, L, 12. 
 
 " Love is a thing that's full of cares and fears." 
 
 " Res loquitur ipsa, judices, quae semper valet plurimum." 
 
 CICERO. Pro Milone, XX., 53. 
 
 " Gentlemen, the case speaks for itself, than which there is no more power- 
 ful advocacy."
 
 254 RES QUIDEMRIDENTEM DICERE. 
 
 "Res quidem se mea sententia sic habet, ut, nisi quod quisque cito 
 potuerit, nunquam omnino possit perdiscere." 
 
 CICERO. De Oratore, III., 23, 89. 
 
 " It is a fact, as I think, that what we cannot learn quickly we cannot learn 
 at all." 
 
 " (Si quid agas, prudenter agas, et) respice finem." 
 ANONYMOUS. Fabulae Aesopiae, XXII. , 5. (Printed with the Fables 
 
 of Phaedrus and Avianus, Biponti, 1784.) 
 
 "Whatever you undertake, act with prudence, and consider the conse- 
 quences." 
 
 Jl Respicere exemplar vitae morumque jubebo 
 Doctum imitatorem, et vivas hinc ducere -voces." 
 
 HORACE. De Arte Poetica, 317. 
 
 " Look, too, to life and manners as they lie 
 Before you ; these will living words supply." (Conington.) 
 
 " Respue quod non es : tollat sua munera cerdo ; 
 Tecum habita, noris quam sit tibi curta supellex." 
 
 PERSIUS. Satires, IV., 51. 
 
 " Hence with your spurious claims ! Rejudge your cause, 
 And fling the rabble back their vile applause : 
 To your own breast, in quest of worth, repair, 
 And blush to find how poor a stock is there." (Giffbrd.) 
 
 " Restabat nihil aliud nisi oculos pascere." 
 
 TERENCE. Phormio, Act I., Sc. II., 35. (Geta.) 
 " Naught else remained except to feast his eyes." (George Caiman.) 
 
 " Rex est qui metuit nihil, 
 Rex est qui cupiet nihil. 
 Mens regnum bona possidet ; 
 Hoc regnum sibi quisque dat." SENECA. Thyestes, 388. (Chorus.) 
 
 ' ' A king is he who naught will fear, 
 A king is he who naught desires ; 
 'Tis a clean heart the kingdom holds, 
 That kingdom each to himself may give." 
 
 " Rex regnat sed non gubernat." 
 
 JAN ZAMOISKI. Speech in the Polish Parliament, 1605. 
 
 " The king reigns but does not govern." 
 " Ride, si sapis." MARTIAL. Epigrams, II., 41, 1. 
 
 "Laugh, if thou be wise." 
 " Rideamus ye\<ara 2ap$6viov." CICERO. Ad Familiares, VII., 25, 1. 
 
 "Let us laugh a Sardonic laugh." 
 
 " Ridebat curas, necnon et gaudia vulgi, 
 
 Interdum et lacrimas." JUVENAL. Satires, X., 51. 
 
 ' ' He laughed aloud to see the vulgar fears, 
 Laughed at their joys, and sometimes at their tears." (Gi/ord.) 
 
 " (Quanquam) ridentem dicere verum 
 
 Quid vetat." HORACE. Satires, I., 1, 24. 
 
 " Why truth may not be gay I cannot see." (Conington.)
 
 RIDENTUR MALA QUISACER INTRA NOS. 255 
 
 " Ridentur mala qui componunt carmina ; verum 
 Gaudent scriptores et se venerantur, et ultro, 
 Si taceas, laudant quicquid scripsere, beati." 
 
 HORACE. Epistolae, II., 2, 106. 
 
 " Bad poets are our jest ; yet they delight, 
 Just like their betters, in whate'er they write ; 
 Hug their fool's paradise, and if you're slack 
 To give them praise, themselves supply the lack." (Conington.) 
 
 " Ridiculum acri 
 Fortius et melius magnas plerumque secat res." 
 
 HORACE. Satires, I., 10, 14. 
 
 ' ' Pleasantry will often cut clean through 
 Hard knots that gravity would scarce undo." (Conington.) 
 
 " Risu inepto res ineptior nulla est." 
 
 CATULLUS. Carmina, XXXVII. (XXXIX.), 16. 
 "There's naught that's more ill-timed than ill-timed laughter." 
 
 " Roma parentem, 
 Roma patrem patriae Ciceronem libera dixit." 
 
 JUVENAL. Satires, VIII., 243. 
 
 " Rome, free Rome, hailed him with loud acclaim, 
 The father of his country glorious name." (Gi/ord.) 
 
 " Romae rus optas, absentem rusticus urbem 
 Tollis ad astra levis." HORACE. Satires, II., 7, 28. 
 
 " At Rome you hanker for your country home ; 
 Once in the country, there's no place like Rome." (Conington.) 
 
 "Romae Tibur amem ventosum, Tibure Romam." 
 
 HORACE. Epistolae, I., 8, 12. 
 
 "Town-bird at Tibur, and at Rome recluse." (Conington.) 
 
 " Rure ego viventem, tu dicis in urbe beatum ; 
 Cui placet alterius, sua nimirum est odio sors." 
 
 HORACE. Epistolae, I., 14, 10. 
 " You praise the townsman's, I the rustic's, state : 
 Admiring others' lots, our own we hate." (Conington.) 
 
 " Rudis indigestaque moles." OVID. Metamorphoses, L, 7. 
 
 " A rough -hewn mass, of order void." 
 
 " Rura mihi et rigui placeant in vallibus amnes, 
 Flumina amem silvasque inglorius." VIRGIL. Georgics, II., 485. 
 
 ' ' Let me in rustic pictures take delight ; 
 Well-watered vales, and woods and rippling streams, 
 Careless of fame, I'd love." i 
 
 " Sacer intra nos spiritus sedet, malorum bonorumque nostrorum 
 
 observator et custos." SENECA. Epistolae, Xjl., 2. 
 
 "There abides in us a holy spirit, our guardian, who watches over all that 
 comes to us of good and of evil."
 
 256 SAEPE ASPERISSAEPE YEN IT MAG NO. 
 
 11 Saepe asperis facetiis illusus ; quae, ubi multum ex vero traxere, 
 acrem sui memoriam relinquunt." 
 
 TACITUS. Annals, XV., 68. 
 
 "(Nero feared the high spirit of his friend,) who often bantered him with 
 that rough humour which, when it draws largely on facts, leaves a 
 bitter memory behind it." (Church and Brodnbb.) 
 
 " Saepe ego audivi, milites, eum primum esse virum qui ipse consulat 
 quid in rem sit ; secundum eum, qui bene monenti obediat ; qui 
 nee ipse consulere, nee alteri parere sciat, eum extremi ingenii 
 esse." LIVY. Histories, XXII., 29. 
 
 " I have often heard it said that the first man is he who can decide for 
 himself what is best to be done, and the second, he who is willing to 
 take good advice ; the man who can neither decide for himself nor 
 listen to another is on the lowest level of intelligence." 
 
 " Saepe est etiam sub palliolo sordido sapientia." 
 
 CAECILIOS STATIUS. Fabulae Incertae, Fragment XVIII. (II.). 
 
 " Wisdom oft lurks beneath a tattered coat." 
 
 " Saepe grandis natu senex nullum aliud habet argumentum quo se 
 probet diu vixisse praeter aetatem." 
 
 SENECA. De Tranquillitate Animi, III., 8. 
 
 "A man advanced in years has often nothing but his age to show that he 
 has lived for a long period." 
 
 " Saepe in magistrum scelera redierunt sua." 
 
 SENECA. Thyestes, 311. (Satellites.) 
 
 " Crime oft recoils upon its author's head." 
 
 " Saepe minus est constantiae in rubore quam in culpa." 
 
 QUINTUS CUBTIUS. De Rebus Gestis Alexandra Magni, IX., 7, 25. 
 
 " Conscious innocence is often more perturbed than conscious guilt." 
 
 " Saepe piget quid enim dubitem tibi vera fateri? 
 
 Corrigere et longi ferre laboris onus. 
 Scribentem juvat ipse favor, minuitque laborem 
 
 Cumque suo crescens pectore fervet opus. 
 
 Corrigere at res est tanto magis ardua, quanto 
 
 Magnus Aristarcho major Homerus erat." 
 
 OVID. Epistolae ex Panto, III., 9, 19. 
 
 " 'Tis irksome oft why should I not confess 
 I The truth ? to face revision's lengthy toil. 
 The joy of writing makes the labour less, 
 And as it grows the work's with genius fired ; 
 But harder by so much correction is, 
 As Homer greater was than Aristarch." 
 
 " Saepe venit magno foenore tardus amor." 
 
 PKOPERTIUS. Elegies, Ll, 26. 
 
 " Love that comes late in life bears heavy interest."
 
 SAEPISSIME ET LEGI SALVE, MAGNA PARENS. 257 
 
 " Saepissime et legi et audivi nihil mali esse in morte ; in qua si 
 resideat sensus, immortalitas ilia potius quam mors ducenda 
 sit; sin sit amissus, nulla videri miseria debeat quae non 
 sentiatur." CICERO. Ad Familiares, V., 16, 4. 
 
 "I have often read and heard that there is nothing evil in death ; for, if 
 there is a survival of consciousness, it must be considered immortality 
 rather than death ; while, if consciousness is destroyed, that can hardly 
 be reckoned unhappiness, of which we are unconscious." 
 
 " Aut nihil est sensus animis a morte relictum 
 Aut mors ipsa nihil." LUCAN. Pharsalia, III., 39. 
 
 " Either the soul's unconscious after death, 
 Or death itself is naught." 
 
 " (Etiam illud adjungo,) saepius ad laudem atque virtutem naturam 
 sine doctrina, quam sine natura valuisse doctrinam." 
 
 CICERO. Pro Archia, VII., 15. 
 
 " I will go further, and assert that nature without culture can often do 
 more to deserve praise than culture without nature." 
 
 " Saepius incautae nocuit victoria turbae." 
 
 CLAUDIANUS. De Quarto Consulatu Honorii, 336. 
 "Victory oft has harmed the thoughtless crowd." 
 
 " Saepius olim 
 Beligio peperit scelerosa atque impia facta. " 
 
 LUCRETIUS. De Rerum Natura, I. , 76. 
 
 " Too oft religion has the mother been 
 Of impious acts and criminal." 
 
 " Saepius ventis agitatur ingens 
 Pinus et celsae graviore casu 
 Decidunt turres feriuntque summos 
 
 Fulgura monies. " HORACE. Odes, II., 10, 9. 
 
 " With fiercer blasts the pine's dim height 
 
 Is rocked ; proud towers with heavier fall 
 Crash to the ground ; and thunders smite 
 The mountains tall." (Conington.) 
 
 " Saevis inter se convenit ursis." JUVENAL. Satires, XV., 164. 
 
 " Bears with bears perpetual peace maintain." (Gi/ord.) 
 
 " Saevit amor ferri et scelerata insania belli, 
 
 Ira super." VIRGIL. JEneHa, VIL, 461. 
 
 " Burns the fierce fever of the steel, 
 The guilty madness warriors feel." (Conington.) 
 
 " Salus populi suprema lex esto." 
 
 THE TWELVE TABLES. De Officio Consulis. (Quoted by Cicero, 
 
 de Legibus, III., 3.) 
 " Let the good of the people be the paramount law." 
 
 " Salve, magna parens frugum, Saturnia tellus, 
 Magna virum." VIRGIL. Geargics, II. , ^.73. 
 
 " Hail ! and all hail ! thou land Saturnian, 
 Thou mighty parent both of fruits and men." (J. B. Rose.) 
 
 17
 
 258 SANCTUS HABERISAPIENTISSIMUM ESSE. 
 
 " Sanctus haberi 
 
 Justitiaeque tenax factis dictisque mereris, 
 Agnosco procerem." JUVENAL. Satires, VIII., 24. 
 
 "Dare to be just ; 
 
 Firm to your word, and faithful to your trust : 
 These praises hear, at least deserve to hear, 
 I grant your claim, and recognise the peer." (Clifford.) 
 
 " Sapiens nullum denarium intra limen suum admittet male intran- 
 tem." SENECA. De Vita Beata, XXIIL, 3. 
 
 "The wise man will never admit within his doors a penny of ill-gotten 
 gains." 
 
 " Sapiens quidem pol ipse fingit fortunam sibi." 
 
 PLADTUS. Trinummus, Act II., Sc. II., 84. (Philto.) 
 
 "A wise man is the maker 
 Of his own fortune." (Bonnell Thornton.) 
 
 " Res docnit id verum esse quod in carminibus Appius ait, 
 fabrum esse suae quemque fortunae." 
 
 SALLUST. Oratio ad Cacsarcm, I., 1. 
 
 "Experience has shown the truth of Appius' saying, that every 
 man is the architect of his own fortunes." 
 
 " Sui cuique mores fingunt fortunam." 
 
 CORNELIUS NEPOS. Atticus, XI. 
 " Every man's fortune is moulded by his character." 
 
 " Sapiens virtuti honorem praemium, baud praedam petit." 
 
 ANON. (Cicero, de Oratorc, III., 26, 102.) 
 " The wise man seeks honour, not profit, as the reward of virtue." 
 
 " Sapientem locupletat ipsa Natura." 
 
 CICEBO. De Finibus, II., 28, 90. 
 " Nature herself makes the wise man rich." 
 
 " Sapientes pacis causa bellum gerunt, laborem spe otii sustentant." 
 
 SALLUST. Oratio ad Cacsarem, I. 
 
 " The wise wage war for the sake of peace, and endure toil in the hope of 
 leisure." 
 
 " Sapientiae aetas condimentum 'st: sapiens aetati cibus est." 
 
 PLAUTUS. Trinummus, Act II., Sc. II., 82. (Lysiteles.) 
 
 " Wisdom is 
 The food of age, which lends to wisdom relish." 
 
 (Bonnell Thornton.) 
 
 " Sapientissimum esse dicunt eum, cui quod opus sit ipsi veniat in 
 
 mentem : proxime accedere ilium, qui alterius bene inventis 
 
 obtemperet. In stultitia contra est. Minus enim stultus est is, 
 
 cui nihil in mentem venit, quam ille, qui quod stulte alteri venit 
 
 in mentem comprobat." CICEBO. Pro Chientio, XXXI., 84. 
 
 "The wisest man, they say, is he who can himself devise what is needful 
 
 to be done : next comes he who will follow the sage counsels of 
 
 another. The opposite holds good in folly ; for he is less foolish who 
 
 never has an idea of his own than he who approves the foolish ideas 
 
 of others."
 
 SAPIENTUM OCTAVUSSCELUS EST JUGULARE. 259 
 
 41 Sapientum octavus." HORACE. Satires, II., 3, 296. 
 
 " The eighth of the sages." 
 
 " Sat celeriter fieri, quidquid fiat satis bene." 
 
 AUGUSTUS. (Suetonius, II., 25.) 
 "Whatever is done well enough is done quickly enough." 
 
 41 (Sed) satis est orare Jovem quae donat et aufert ; 
 Det vitam, det opes : aequum mi animum ipse parabo." 
 
 HORACE. Epistolae, I., 18, 111. 
 " Sufficient 'tis to pray 
 To Jove for what he gives and takes away : 
 Grant life, grant fortune, for myself I'll find 
 That best of blessings, a contented mind." (Cmiington.) 
 
 " Satis virilis es, quamdiu nil obviat adversi." 
 
 THOMAS A KEMPIS. De Imitatione Christi, III., 57, 1. 
 " You are a brave man enough, so long as you meet with no opposition." 
 
 " Saucius ejurat pugnam gladiator, et idem 
 Immemor antiqui vulneris arma capit." 
 
 OVID. Epistolae ex Pcmto, I., 5, 37. 
 "The swordsman, when he's wounded, will forswear 
 The arena ; then, forgetful of his wounds, 
 Will draw the sword again." 
 
 " Saucius factus sum in Veneris proelio ; 
 Sagitta Cupido cor meum transfixit." 
 
 PLAUTUS. Persa, Act I., Sc. I., 24. (Toxilus.) 
 " In Venus' battle I've received a wound, 
 The god of love has pierced me through the heart." 
 
 41 Scandit aeratas vitiosa naves 
 
 Cura nee turmas equitum relinquit." HORACE. Odes, II., 16, 21. 
 " Care climbs the bark, and trims the sail. 
 
 Curst tiend ! nor troops of horse can 'scape her." (Conington.) 
 
 " Scelera impetu, bona consilia mora valescere." 
 
 TACITUS. History, I., 32. 
 
 " Crimes gain by hasty action, better counsels by delay." 
 
 (Church and Brodribb.) 
 
 " Scelere velandum est scelus." 
 
 SENECA. Pftaedra, 729. (The Nurse.) 
 " Crime must by crime be veiled." 
 
 " Scelus est jugulare Falernum 
 Et dare Campano toxica saeva mero. 
 Convivae meruere tui fortasse perire ; 
 
 Amphora non meruit tarn pretiosa mori." 
 
 MARTIAL. Epigrams, L, 18 (19), 5. 
 " It is a crime to slay such glorious wine, 
 Mix noxious drugs with growth of fair Champagne. 
 Your guests, it may be, death have merited, 
 But not that priceless vintage."
 
 2<5o SCELUS INTRA SESCITE TAMEN, QUAMVIS. 
 
 " (Nam) Scelus intra se taciturn qui cogitat ullum, 
 Facti crimen habet." JUVENAL. Satires, XIII., 209. 
 
 " For, in the eye of heaven, a wicked deed 
 Devised is done." (Gijford.) 
 
 " Scilicet adversis probitas exercita rebus 
 Tristi materiam tempore laudis habet." 
 
 OVID. Tristia, V., 5, 49. 
 " Yea, honesty, by evil fortune tried, 
 Finds in adversity the seed of praise." 
 
 " Scilicet est cupidus studiorum quisque suorura, 
 Tempus et adsueta ponere in arte juvat. " 
 
 OVID. Epistolae ex Panto, I., 5, 35. 
 " Each is desirous of his own pursuits, and loves 
 To spend his time in his accustomed art." 
 
 " Scilicet etiam ilium, qui libertatem publicam nollet, tarn projectae 
 servientum patientiae taedebat. " 
 
 TACITUS. Annals, III., 65. (Of Tiberius.) 
 
 "Clearly, even he, with his dislike of public freedom, was disgusted at the 
 abject abasement of his creatures." (Church and Brodribb.) 
 
 " Scilicet improbae 
 Crescunt divitiae ; tamen 
 Curtae nescio quid semper abest rei." HORACE. Odes, III. , 24, 62. 
 
 " Money, root of ill, 
 Doubt it not, still grows apace : 
 Yet the scant heap has somewhat lacking still." (Conington.) 
 
 " Scilicet insane- nemo in amore videt." 
 
 PROPERTIUS. Elegies, III., 5, 18 (//., 14, 18). 
 " Afflicted by love's madness all are blind." 
 
 " Scilicet omnibus est labor impendendus." 
 
 VIRGIL. Georgics, II., 61. 
 " Naught shall we gain but at the price of toil." 
 
 " Scilicet uxorem cum dote fidemque et amicos 
 Et genus et formam regina pecunia donat, 
 Ac bene nummatum decorat Suadela Venusque." 
 
 HORACE. Epistolae, I., 6, 36. 
 "A dowried wife, friends, beauty, birth, fair fame, 
 These are the gifts of money, heavenly dame ; 
 Be but a moneyed man, Persuasion tips 
 Your tongue, and Venus settles on your lips." (Conington.) 
 
 " Scire mori sors prima viris, sed proxima cogi." 
 
 LUCAN. Pharsalia, IX., 210. 
 " Man's highest lot is to know how to die, 
 Next, how to yield." 
 
 " Scite tamen, quamvis longa regione remotus 
 Absim, vos animo semper adesse meo." 
 
 OVID. Tristia, III., 4, 73. 
 " Though we be severed by the whole wide world, 
 Yet art thou ever present to my mind."
 
 SCRIBENDI RECTE SAPERESED POSITUM SIT. 261 
 
 " Scribendi recte sapere est et principium et fons : 
 Bern tibi Socraticae poterunt ostendere chartae." 
 
 HORACE. De Arte Poetica, 309. 
 " Of writing well, be sure, the secret lies 
 In wisdom : therefore study to be wise. 
 The page of Plato may suggest the thought." (Coninyton.) 
 
 " (Contra jussa monent Heleni,) Scyllam atque Charybdim 
 Inter, utramque viam leti discrimine parvo, 
 Ni teneant cursus." VIRGIL. JEneid, III., 684. 
 
 " Helenus the seer, 
 Who counselled still those seas to fly 
 Where Scylla and Charybdis lie : 
 That path of double death we shun." (Gonington.) 
 
 " Incidis in Scyllam cupiens vitare Charybdim." 
 
 PH. GAULTIER. Alexandras, V., 301. 
 " In hope Charybdis to escape, thou tallest upon Scylla." 
 
 " Se, quae consilia magis res dent hoininibus, quam homines rebus, ea 
 ante tempus immatura non praecepturum." 
 
 LIVY. Histories, XXII. , 38. 
 
 " He woiild not anticipate those counsels which are rather bestowed by 
 circumstances on men, than by men on circumstances." 
 
 " Secreto amicos admone, lauda palam." PUBLIUOS SYRDS, 459. 
 "Admonish thy friends in secret, praise them openly." 
 
 " Secunda felices, adversa magnos probent." 
 
 PLINY THE YOUNGER. Panegyric, 31. 
 " Prosperity proves the fortunate, adversity the great." 
 
 " Secundae res acrioribus stimulis animum explorant : quia miseriae 
 tolerantur, felicitate corrumpimur." TACITUS. History, I., 15. 
 
 " Prosperity tries the heart with keener temptations ; for hardships may be 
 endured, whereas we are spoiled by success." 
 
 (Church and Erodribb.) 
 
 " Secundas fortunas decent superbiae." 
 
 PLAUTUS. Stichus, Act II., Sc. I., 28.(Dinacium.) 
 " Pride is the fitting comrade of prosperity." 
 
 " Sed neque tarn facilis res ulla est, quin ea primum 
 Difficilis magis ad credendum constet : itemque 
 Nil adeo magnum, neque tarn mirabile quicquam, 
 Quod non paulatim minuant mirarier omnes." 
 
 LUCRETIUS. DC Rerum Natura, II,, 1024. 
 " There's naught so easy, but when it was new 
 Seemed difficult of credence, and there's naught 
 
 So great, so wonderful, when first 'tis seen, 
 But men will later cease to marvel at it." 
 
 1 Sed positum sit primum nosmetipsos commendatos esse nobis, pri- 
 mamque ex natura hanc habere appetitionem, ut conservemus 
 nosmet ipsos." CICERO. De Finibus, IV., 10, 25. 
 
 " Let it first be granted that we are given in charge to ourselves, and that the 
 first thing we receive from nature is the instinct of self-preservation."
 
 262 SEDET, AETERNUMQUE SEMPER EGO. 
 
 " Sedet, aeternumque sedebit, 
 
 Infelix Theseus." VIRGIL. JEneid, VI., 617. 
 
 "There in the bottom of the pit 
 Sits Theseus, and will ever sit." (Conington.) 
 
 " Seditione, dolis, scelere atque libidine et ira, 
 Iliacos intra muros peccatur, et extra." 
 
 HORACE. Epistolae, I., 2, 15. 
 "Strife, treachery, crime, lust, rage, 'tis error all, 
 One mass of faults within, without the wall." (Conington.) 
 
 " Sedulo curavi humanas actiones non ridere, non lugere, neque de- 
 
 testari, sed intelligere." SPINOZA. Tractatus Politicus, I., 4. 
 " I have made it my chief care neither to ridicule, nor to deplore, nor to 
 execrate, but to understand the actions of mankind." 
 
 " Segnius homines bona quam mala sentire." 
 
 LIVY. Histories, XXX., 21. 
 " Men are slower to recognise blessings than misfortunes." 
 
 " Segnius irritant animos demissa per aurem 
 Quam quae sunt oculis subjecta fidelibus, et quae 
 Ipse sibi tradit spectator." HORACE. De Arte Poetica, 180. 
 
 "A thing when heard, remember, strikes less keen 
 On the spectator's mind than when 'tis seen." (Conington.) 
 
 " (Tu quoque, ut hie video, non es ignarus amorum. 
 Id commune malum ;) semel insanivimus omnes." 
 
 J. B. SPAGNUOLI (JOHANNES MANTUANUS). Eclogues, I., 217. 
 " Not ignorant thou of love, our common bane ; 
 A madness 'tis that each man once has known." 
 
 " Semita certe 
 Tranquillae per virtutem patet unica vitae." 
 
 JUVENAL. Satires, X., 363. 
 " One path alone leads to a life of peace : 
 The path of virtue." 
 
 " Semper ad eventum festinat et in medias res 
 Non secus ac notas auditorem rapit." 
 
 HORACE. De Arte Poetica, 148. 
 " He hurries to the crisis, lets you fall 
 Where facts crowd thick, as though you knew them all." (Conington.) 
 
 " Semper aliquid novi African! afferre." 
 
 PLINY THE ELDER. Natural History, VIII., 17. 
 " There is always something new out of Africa." 
 
 " Semper autem in fide quid senseris, non quid dixeris, cogitandum." 
 
 CICERO. De Officiis, I., 13, 40. 
 
 " A promise must be kept not merely in the letter, but in the spirit." 
 " Semper bonus homo tiro est." MARTIAL. Epigrams, XII., 51, 2. 
 
 " The virtuous man is ever a novice in worldly things." 
 
 " Semper ego auditor tantum ? nunquamne reponam ? " 
 
 JUVENAL. Satires, I., 1. 
 " Shall I not once attempt to quit the score, 
 Always an auditor, and nothing more !" (Giffnrd.)
 
 SEMPER ERIS PAUPER SENEX CUM EXTEMPLO. 263 
 
 " Semper eris pauper, si pauper es, Aemiliane ; 
 Dantur opes nulli nunc, nisi divitibus." 
 
 MARTIAL. Epigrams, V., 81, 1. 
 " If poor you are, poor you will always be, 
 For wealth's now given to none but to the rich." 
 
 " Semper habet lites, alternaque jurgia lectus 
 In quo nupta jacet ; minimum dormitur in illo." 
 
 JUVENAL. Satires, VI., 268. 
 " 'Tis night ; yet hope no slumbers with your wife ; 
 The nuptial bed is still the scene of strife." (Gi/ord.) 
 
 " Semper in absentes felicior aestus amantes." 
 
 PROPERTIUS. Elegies, III., 31, 43 (17., 33, 43). 
 " When those who love are severed, love's tide stronger flows." 
 
 " Semper in praelio maximum est periculum, qui maxima timent : 
 
 audacia pro muro habetur." SALLUST. Catiline, LVIII. 
 
 " In battle it is the cowards who run the most risk ; bravery is a rampart 
 of defence." 
 
 " Semper oculatae nostrae sunt manus ; credunt quod vident. 
 Vetus est ' Nihili cocio est ' ; scis cujus ; non dico amplius." 
 
 PLAUTUS. Asinaria, Act I., Sc. III., 50. (Cleaereta.) 
 
 " Within their palm 
 
 They never credit aught but what they see. 
 'Tis an old saying, money down's the thing. 
 Do you attend to me ? I'll say no more." (Stinnett Thornton.) 
 
 " Semper tibi pendeat hamus : 
 Quo minime credas gurgite, piscis erit." 
 
 OVID. De Arte Amandi, III., 425. 
 " Keep thy hook always baited, for a fish 
 Lurks ever in the most unlikely swim." 
 
 " Semper tu scito, flamma fumo est proxima. 
 Fumo comburi nihil potest, flamma potest." 
 
 PLAUTUS. Curculio, Act I., Sc. I., 53. (Palinurus.) 
 " Ever remember this. Flame follows close 
 Upon the heels of smoke. In smoke, indeed, 
 Things cannot be consumed, in flame they may." 
 
 (Bonndl Thornton.) 
 
 "Semper vero esse felicem, et sine morsu animi transire vitam, 
 ignorare est rerum naturae alteram partem." 
 
 SENECA. De Providentia, IV., 1. 
 
 " To be always fortunate, and to pass through life with a soul that has 
 never known sorrow, is to be ignorant of one half of nature." 
 
 " Senectus ipsa est morbus." 
 
 TERENCE. PJiarmio, Act IV., Sc. I., 9. (Chremes.) 
 " Old age itself is a disease." (George Colman.) 
 " Senex cum extemplo est, jam nee sentit nee sapit, 
 Aiunt, solere eum rursum repuerascere." 
 
 PLAUTUS. Mcrcator, Act II., Sc. II., 2.Lysimaclius.) 
 " When a man reaches the last stage of life, 
 ' Sans sense, sans taste, sans eyes, sans everything,' 
 They say that he is grown a child again." (Bonndl T/ioruton.)
 
 264 SENSI EGO INSERIUS AUT CITIUS. 
 
 " Sensi ego in optimo filio, tu in exspectatis ad amplissimam dignitatem 
 fratribus, Scipio, mortem omni aetati esse communem." 
 
 CICERO. De Senectute, XIX., 68. 
 
 " I in my noble son, yon, Scipio, in your brothers, who had given promise 
 of the highest distinction, have felt that death is the common heritage 
 of every age." 
 
 " Sensit vetus regnandi falsos in amore odia non fingere." 
 
 TACITUS. Annals, VI., 44. 
 
 "An experienced king, Artabanus, knows that men do not necessarily 
 feign hatred because they are false iu friendship." 
 
 (Church and Brodribb.) 
 
 " Sentit enim vim quisque suam, qua possit abuti. 
 Cornua nata prius vitulo quam frontibus extent : 
 Illis iratus petit, atque infensus inurget." 
 
 LUCRETIUS. De Rerum Natura, V., 1031. 
 " Each feels the strength that nature gives to him. 
 Before the calf's horns show upon his brow, 
 They have begun to grow ; with rage he butts, 
 And seeks to use them." 
 
 " (Sed quid 
 
 Turba Remi ?) Sequitur fortunam ut semper, et odit 
 Damnatos." JUVENAL. Satires, X., 73. 
 
 " What think the people ? They ! 
 They follow fortune as of old, and hate, 
 With all their souls, the victim of the state." (Oifford.) 
 
 " Sequitur superbos ultor a tergo deus." 
 
 SENECA. Hercules Fiirens, 389. (Megara.) 
 "The avenging god follows in the steps of the proud." 
 
 " Sera nunquam est ad bonos mores via ; 
 Quern poenitet peccasse, paene est innocens." 
 
 SENECA. Agamemnon, 243. (Clytemnestra.) 
 
 " 'Tis ne'er too late to follow virtue's path ; 
 He who repents of sin almost is innocent." 
 
 " Sera parsimonia in fundo est." SENECA. Epistolae, I., 5. 
 
 " Economy comes too late when the coffers are empty." 
 
 " Seria cum possim, quod delectantia malim 
 Scribere, tu caussa es, lector amice, mihi." 
 
 MARTIAL. Epigrams, V. t 16, 1. 
 
 " If what I write's amusing, when it might 
 Be serious, thou, good reader, art the cause." 
 
 " Serit arbores, quae alter! saeclo prosient." 
 
 CAECILIUS STATIUS. Synephebi, Fragment II. 
 11 He plants trees for the benefit of another generation." 
 
 " Serius aut citius sedem properamus ad unam." 
 
 OVID. Metamorplwscs, X., 33. 
 " Sooner or later to one goal we haste."
 
 SERPENS, SITIS, ARDOR SI ANIMUS HOMINEM. 265 
 
 " Serpens, sitis, ardor, arenae 
 Dulcia virtuti ; gaudet patientia duris : 
 Laetius est, quoties magno sibi constat, honestum." 
 
 LUCAN. Pharsalia, IX., 401. 
 
 "Thirst, heat, the desert sands, the deadly snake 
 Are dear to valour ; firmness hardship loves : 
 Virtue's more welcome when its cost is high." 
 
 " Serum est cavendi tempus in mediis malis." 
 
 SENECA. Thycstes, 487. (Thyestes.) 
 
 " Caution comes too late when we are in the midst of troubles." 
 
 " Serus in coelum redeas ; diuque 
 Laetus intersis populo Quirini." HORACE. Odes, I., 2, 45. 
 
 " Late be thy journey home, and long 
 
 Thy sojourn with Rome's family." (Conington.) 
 
 " Servare cives major (virtus) est patriae patri." 
 
 SENECA. Octavia, 456. (Seneca.) 
 
 " 'Tis more virtuous in the father of his country to toil for the well-being 
 of its citizens." 
 
 " Servata semper lege et ratione loquendi." 
 
 JUVENAL. Satires, VI., 453. 
 
 " Observing all the laws and rules of speech." 
 
 " Si acum, credo, quaereres, 
 Acum invenisses, si adpararet, jam diu. 
 Hominem inter vivos quaeritamus mortuum : 
 Nam invenissemus jam diu, si viveret." 
 
 PLAUTUS. Menaechmi, Act II., Sc. L, 13. (Messenio.) 
 
 " Had we been looking for a needle, sure, 
 We should have found it long ago if visible. 
 So search we for a dead man 'mong the quick, 
 For we had found him long ago if living." 
 
 (Bonndl Thornton.) 
 
 "Si ad naturam vives, nunquam eris pauper : si ad opiniones, nunquam 
 eris dives." 
 
 SENECA. Epistolae, XVI., 1. (^4 saying of Epicurus.) 
 
 " If you live according to nature you will never be poor, if according to 
 fancy you will never be rich." 
 
 " Si animus hominem perpulit, actum est : animo servibit, non sibi ; 
 Si ipse animum perpulit, dum vivit, victor victorum cluet." 
 
 PLAUTUS. Trinummus, Act II., Sc. II., 27.(Philto.) 
 
 " If the will masters him, all's over with him ; 
 By it he'll be enslaved : but if his will 
 He masters, while he lives he shall be styled 
 A conqueror of conquerors." (Bonnell Thornton.)
 
 266 SI BENE COMMEMINISI FATA DEUM. 
 
 " Si bene commemini causae sunt quinque bibendi : 
 Hospitis adventus ; praesens sitis ; atque futura ; 
 Et vini bonitas ; et quaelibet altera causa." 
 
 PERE SIRMOND. (Menage, Menagiana, ed. Amsterdam, 1693, 
 
 p. 139.) 
 
 " If on my theme I rightly think, 
 There are five reasons why men drink : 
 Good wine, a friend, because I'm dry, 
 Or lest I should be by-aud-by, 
 Or any other reason why." (Henry Aldrich.) 
 
 " Si bene quid facias, facias cito ; nam cito factum 
 Gratum erit ; ingratum gratia tarda facit." 
 
 AUSONIUS. Epigrams, LXXXIII. 
 
 " Delay not if a favour you'd confer ; 
 For what's done quickly gratitude you'll earn, 
 For tardy favours none will grateful be." 
 
 " Si cadere necesse sit, occurrendum discrimini." 
 
 TACITUS. History, I., 33. 
 
 " If we must fall, let us go out and meet the danger." 
 
 (Church and Brodribb.) 
 
 " Si computes annos, exiguum tempus ; si vices rerum, aevum putes." 
 PLINY THE YOUNGER. Epistolae, IV., 24. 
 
 " A brief space if you count the years ; an age if you consider the changes 
 it brought forth." 
 
 " Si consilium vis, 
 
 Permittes ipsis expendere numinibus, quid 
 
 Conveniat nobis, rebusque sit utile nostris ; 
 
 Nam pro jucundis aptissima quaeque dabunt di. 
 
 Carior est illis homo, quam sibi." JUVENAL. Satires, X., 346. 
 
 " Would you be wise, then let the gods bestow 
 On each what's fitting, and will benefit 
 His state ; for what is right the gods will give, 
 Not what is pleasing ; man's to them more dear 
 Than to himself." 
 
 " Si enim pecunias aequari non placet ; si ingenia omnium paria esse 
 non possunt : jura certe paria debent esse eorum inter se, qui 
 sunt cives in eadem republica." 
 
 CICERO. De Republica, I., 32, 49. 
 
 " If an equal distribution of wealth is unpopular, if equality of intelli- 
 gence is an impossibility, at least there should be equality before the 
 law among all those who are citizens of the same state." 
 
 " Si fata deum, si mens non laeva fuisset, 
 Impulerat ferro Argolicas foedare latebras ; 
 Trojaque nunc staret, Priamique arx alta maneres ! " 
 
 VIRGIL. JEmid, II., 54. 
 " And then, had fate our weal designed, 
 Nor given us a perverted mind, 
 Then had he moved us to deface 
 The Greeks' accursed lurking-place, 
 And Troy had been abiding still, 
 And Priam's tower yet crowned the hill." (Conington.)
 
 S7 FIGIT ADAMANTINOSSI INCOLAE BENE. 267 
 
 " Si figit adamantinos 
 Summis verticibus dira Necessitas 
 
 Clavos, non animum metu, 
 Non mortis laqueis expedies caput." HORACE. Odes, III., 24, 5. 
 
 " Let Necessity but drive 
 Her wedge of adamant into that proud head, 
 
 Vainly battling will you strive 
 To 'scape Death's noose, or rid your soul of dread." ( 
 
 " Si foret in terris, rideret Democritus, seu 
 Diversum confusa genus panthera camelo, 
 Sive elephas albus vulgi converteret ora." 
 
 HOBACE. Epistolae, II., 1, 194. 
 "Oil, could Democritus return to earth, 
 In truth 'twould wake his wildest peals of mirth, 
 To see a milk-white elephant, or shape 
 Half pard, half camel, set the crowd agape !" (Conington.) 
 
 "Si Fortuna juvat, caveto tolli: 
 Si Fortuna tonat, caveto mergi." 
 
 AUSONIUS. Septcm Sapientum Sententiae, Periander, 6. 
 " If Fortune aids, beware of undue elation: if Fortune thunders, beware 
 of too deep depression." 
 
 " Si Fortuna volet, fies de rhetore consul. 
 Si volet haec eadem, fies de consule rhetor." 
 
 JUVENAL. Satires, VII., 197. 
 " Fortune is all : she, as the fancy springs, 
 Makes kings of pedants, and of pedants, kings." (Giffurd.) 
 
 " Si fractus illabatur orbis, 
 
 Impavidum ferient ruinae." HORACE. Odes, III., 3, 7. 
 
 " Should Nature's pillared frame give way, 
 
 That wreck would strike on fearless head." (Conington.) 
 
 " Si genus est mortis male vivere, terra moratur, 
 Et desunt fatis sola sepulchra meis." 
 
 OVID. Epistolae ex Panto, III., 4, 75. 
 " If 'tis a kind of death to live unhappy, 
 Then earth alone awaits me, and the tomb 
 Will fill the cup of all my miseries." 
 
 " Si genus humanum et mortalia temnitis arma, 
 At sperate deos memores fandi atque nefandi." 
 
 VIRGIL. JKneid, /., 542. 
 
 "If men and mortal arms ye slight, 
 Know there are gods who watch o'er right." (Coniitytmi.) 
 
 " Si illi sunt virgae ruri, at mihi tergum domi est." 
 
 PLAUTUS. Batchides, Act IL, Sc. III., 131.(C'iri/salus.) 
 " His rods are in the fields, my back's at home." (Bnnntll Thornton.) 
 
 " Si incolae bene sunt morati, pulchre munitum arbitror." 
 
 PLAUTUS. Pcrsa, Act IV., Sc. IV., 6. ( T irgo.) 
 " Be but the manners of the people good, 
 The city's well and fairly fortified." (Bonnet/ Thornton.)
 
 268 S7 JUDICASSI QUID EST ALIUD. 
 
 " Si judicas, cognosce ; si regnas, jube." 
 
 SENECA. Medea, 193. (Medea.) 
 "If them art a judge, investigate ; if a king, command." 
 
 " Si meliora dies, ut vina, poemata reddit, 
 Scire velim chartis pretium quotus arroget annus." 
 
 HORACE. Epistolae, II., 1, 34. 
 " Or is it said that poetry's like wine, 
 Which age, we know, will mellow and refine ? 
 Well, let me grant the parallel, and ask 
 How many years a work must be in cask." (C&nington.) 
 
 " Si mortuorum aliquis miseretur et non natorum misereatur." 
 
 SENECA. Ad Marciam, de Consolatione, XIX,, 5. 
 " How shall any one pity those who die, and not also those who are born ? " 
 
 " Si natura negat, facit indignatio versum, 
 Qualemcunque potest." JUVENAL. Satires, L, 79. 
 
 ' ' If nature says me nay, then indignation 
 Indites such verses as she may." 
 
 " Si nee blanda satis nee erit tibi comis amanti, 
 
 Perfer et obdura ; postmodo mitis erit. 
 Flectitur obsequio curvatus ab arbore ramus ; 
 
 Frangis, si vires experiere tuas. 
 Obsequio tranantur aquae, nee vincere possis 
 Flumina, si contra, ouam rapit unda, nates." 
 
 OVID. De Arte Amandi, II., 177. 
 
 " If that thy loved one be not kind and sweet, 
 Be strong, endure : in time she'll milder be. 
 The bough may be bent down by gentleness, 
 Put forth thy strength, and it will broken be. 
 By yielding to the current streams are crossed, 
 But swim against the flood, and thou'rt o'erwhelmed." 
 
 " Si pace frui volumus, bellum gerendum est ; si bellum ornittimus, pace 
 
 nunquam fruemur." CICERO. Philippica, VII., 6, 19. 
 
 "If we desire to enjoy peace, we must first wage war; if we shrink from 
 war, we shall never enjoy peace." 
 
 " Si quid bene facias, levior pluma est gratia. 
 Si quid peccatum 'st, plumbeas iras gerunt." 
 
 PLAUTUS. Poenulus, Act III., Sc. VI., 17. (Advocatus.) 
 
 "Serve them, their thanks are lighter than a feather; 
 Offend them, and their vengeance falls like lead." 
 
 (Bon-iiell Tliornton.) 
 
 " Si quid est aliud in philosophia boni, hoc est, quod stemma non 
 inspicit : omnes, si ad originem primam revocantur, a dis sunt." 
 
 SENECA. Epistolae, XL IV., 1. 
 
 "If there is any other advantage in philosophy, it is that it] does not 
 investigate pedigrees ; we are all, if we go back to the beginning of 
 things, descended from the gods."
 
 S7 QUID FACIUNDUMSI VELIS CREDERE. 269 
 
 " Si quid faciundum est mulieri male atque malitiose, 
 Ea sibi immortalis memoria est meminisse et sempiterna ; 
 Sin bene quid aut fideliter faciundum est ; eo deveniunt 
 Obliviosae extemplo uti fiant ; meminisse nequeunt." 
 PLAUTUS. Miles Gloriosus, Act III., Sc. III., ll.(Acroteleutium.) 
 
 "Trust a woman, 
 If she has any mischief to promote, 
 I warrant she'll remember ; in that point 
 Her memory is immortal, everlasting : 
 If anything is to be done by them, 
 Or good or honest, so it happens straight, 
 They grow forgetful, and they can't remember." 
 
 (Bonndl Thornton.) 
 
 " Si quid inexpertum scenae committis, et audes 
 Personam formate novam, servetur ad imum 
 Qualis ab incoepto processerit, et sibi constet." 
 
 HOBACE. De Arte Poetica, 125. 
 " If you would be original, and seek 
 To frame some character ne'er seen in Greek, 
 See it be wrought on one consistent plan, 
 And end the same creation it began. (Ccmington.) 
 
 " Si quidem potest vi et metu extortum honorarium nominari." 
 
 CICEBO. In Pisonem, XXXV., 86. 
 
 " How can we describe as an honorarium what is extorted by force or by 
 fear?" 
 
 " Si quidquam mutis gratum acceptumque sepulchris 
 
 Accidere a nostro, Calve, dolore potest, 
 Quo desiderio veteres renovamus amores, 
 Atque olim amissas flemus amicitias ; 
 Certe non tanto mors immatura dolori est 
 Quintiliae, quantum gaudet amore tuo." 
 
 CATULLUS. Carmina, XCIV. (XCVL), 1. 
 
 " If, Calvus, aught may reach the silent dead, 
 To gladden them, that from our sorrow springs, 
 The longing that renews our ancient loves, 
 And makes our tears to fall for those we've lost : 
 Sure then Quintilia less her early death 
 Will mourn, than joy in all thy" love for her." 
 
 " Si, quoties peccant homines, sua fulmina mittat 
 
 Jupiter, exiguo tempore inermis erit." OVID. Tristia, II., 33. 
 " If Jove a bolt should hurl whene'er men sin, 
 His armoury would quickly empty be." 
 
 " Si rixa est, ubi tu pulsas, ego vapulo tan turn." 
 
 JUVENAL. Satires, III., 289. 
 
 " If that be deemed a quarrel, where, heaven knows, 
 He only gives, and I receive, the blows." (Giford.) 
 
 " Si veils credere altius veritatem intuentibus, omnis vita supplicium 
 
 est." SENECA. Ad Polybium, de Consolatione, IX., 6. 
 
 " If we may believe those who are the most earnest seekers of the truth, 
 all life is punishment."
 
 270 SI VERIS MAGNASIC CERTE VIVENDUM. 
 
 " Si veris magna paratur 
 Fama bonis, et si successu nuda remote 
 Inspicitur virtus, quidquid laudamus in ullo 
 
 Majorum, fortuna fuit." LUCAN. PJtarsalia, IX., 592. 
 
 " If to the truly good 'tis our desire 
 To allot the highest praise, and if we seek 
 For naked virtue, stripped of all success, 
 Sure, what we laud in all our greatest men 
 Is their good fortune." 
 
 " (Nam) si violandum est jus, regnandi gratia violanduin est : aliis 
 
 rebus pietatem colas." CAESAB. (Suetonius, I., 30.) 
 
 " If the law is to be broken, let it be broken for the sake of sovereignty ; 
 in other matters cultivate submission to it." 
 
 " Si vis me flere, dolendum est 
 Primum ipsi tibi." HORACE. De Arte Poetica, 102. 
 
 "Set the example, pray, 
 And weep yourself ; then weep perhaps I may." (Conington.) 
 
 " Si volumus aequi rerum omnium judices esse, hoc primum nobis 
 persuadeamus, neminem nostrum esse sine culpa." 
 
 SENECA. De Ira, II. , 28, 1. 
 
 "If we desire to judge all things justly, we must first persuade ourselves 
 that none of us is without sin." 
 
 " Sibi non cavere, et aliis consilium dare, 
 
 Stultum esse (ostendemus)." PHAEDRUS. Fables, I., 9, 1. 
 
 " 'Tis the fool's part to take no thought for self, 
 Yet give advice to others." 
 
 " Sibi servire gravissima est servitus." 
 
 SENECA. Naturales Quaestiones, III., Pracfatio, 17. 
 "The most onerous slavery is to be a slave to oneself." 
 
 " Sibi sua habeant regna reges, sibi divitias divites, 
 Sibi honores, sibi virtutes, sibi pugnas, sibi proelia ! 
 Dum mini abstineant invidere, sibi quisque habeant quod suum estl " 
 PLAUTUS. Curculio, Act I., Sc. III., 22. (Phaedromus.) 
 " Let kings their kingdoms keep unto themselves, 
 The rich their riches. Let each man enjoy 
 His own, his honours, virtues, duels, battles, 
 So they with envy look not on my joys." (Bonndl Thornton.) 
 
 " Sic ab hominibus doctis accepimus, non solum ex malis eligere 
 minima oportere, sed etiam excerpere ex his ipsis, si quid inesset 
 boni." CICERO. De Officiis, III., 1, 3. 
 
 "Learned men have taught us that not only with a choice of evils we 
 should choose the least, but that from the evil we should endeavour to 
 extract some good." 
 
 "Sic certe vivendum est, tanquam in conspectu vivamus. Sic cogi- 
 tandum, tanquam aliquis in pectus intimum inspicere possit." 
 SENECA. Epistolae, LXXXIIL, 1. 
 
 "We should live as though we were living in the full blaze of publicity, 
 and think as though any one could look into our innermost con- 
 sciousness."
 
 SIC AUFERRE ROGISSIC MULT A QUAE. 271 
 
 " Sic auferre rogis umbram conatur et ingens 
 Certamen cum morte gerit, curasque fatigat 
 Artificum, inque omni te quaerit amare metallo. 
 Sed mortalis honos, agilis quern dextra laborat." 
 
 STATIUS. Silvae, V., 1, 7. 
 
 " Til us of its prey to rob the grave he strives, 
 And wages war with death ; the craftsmen's skill 
 He wearies, and thy form would idolise 
 In every metal ; but no deathless fame 
 By mortal skill is given." 
 
 " Sic ego non sine te, nee tecum vivere possum." 
 
 OVID. Anwres, III., 11, 39. 
 " Thus neither with thee, nor without tnee, can I live." 
 
 " Difficilis facilis, jucundus acerbus es idem : 
 Nee tecum possum vivere, nee sine te." 
 
 MARTIAL. Epigrams, XII., 47, 1. 
 
 "Captious, yet complaisant, sweet aud bitter too, 
 I cannot with thee live, nor yet without thee." 
 
 ' Sic enim est faciendum, ut contra universam naturam nihil conten- 
 damus : ea tamen conservata propriam nostram sequamur ; ut, 
 etiam si sint alia graviora atque meliora, tamen nos studia 
 nostra nostrae naturae regula metiamur." 
 
 CICERO. De Officiis, I., 31, 110. 
 
 " In all that we do we should avoid going contrary to nature, but with 
 that reservation we should follow our own bent ; so that, though other 
 pursuits may be higher and nobler, we should measure our own by our 
 own natural capacity." 
 
 ' Sic est vulgus ; ex veritate pauca, ex opinione multa aestimat." 
 
 CICERO. Pro Roscio Comoedo, X., 29. 
 
 "The masses are so constituted that they measure but few things by the 
 standard of fact, most by the standard of conjecture." 
 
 " Sic fortis Etruria crevit, 
 Scilicet et rerum facta est pulcherrima Roma, 
 Septemque una sibi muro circumdedit arces." 
 
 VIRGIL. Georgics, II., 533. 
 
 " Thus strong Etruria grew, thus Rome was made, 
 Fairest of towns, and with one wall enclosed 
 Her sevenfold citadel." 
 
 1 Sic honor et nomen divinis vatibus atque 
 Carminibus venit." HORACE. De Arte Poetica, 400. 
 
 " So came great honour and abundant praise, 
 As to the gods, to poets and their lays." (Conington.) 
 
 Sic multa quae honesta natura videntur esse, temporibus fiunt non 
 honesta." CICERO. De Officiis, III., 25, 95. 
 
 "Thus many things which seem by their nature honourable, are rendered 
 dishonourable by circumstances."
 
 272 SJC NATURASIC RERUM SUMMA. 
 
 "Sic natura comprobatum est, ut eum quern laudes etiam ames: porro 
 quern ames etiam laudari ab illo velis." 
 
 APULEIUS. Florida, L, 9. 
 
 " It is only natural that him whom you praise you should also love ; and, 
 further, that you should desire to merit the praises of him whom you 
 love." 
 
 " Sic natura jubet ; velocius et citius nos 
 Corrumpunt vitiorum exempla domestica, magnis 
 Cum subeunt animos auctoribus." JUVENAL. Satires, XIV., 31. 
 
 " So Nature prompts : drawn by her secret tie, 
 We view a parent's deeds with reverent eye ; 
 With fatal haste, alas ! the example take, 
 And love the sin for the dear sinner's sake." (Oifford.) 
 
 " Sic omnis amor unus habet decernere ferro." 
 
 VIRGIL. ^Eneid, XII. , 282. 
 
 "Each burns alike with frantic zeal 
 To end the quarrel by the steel." (Conington.) 
 
 " Sic omnia fatis 
 In pejus ruere, ac retro sublapsa referri." 
 
 VIRGIL. Georgics, I., 199. 
 
 " Fate so ordains that all should downward tend, 
 All retrograde, all in confusion end." (J. B. Rose.) 
 
 " Sic qui pauperiem veritus, potiore metallis 
 Libertate caret, dominum vehet improbus atque 
 Serviet aeternum, quia parvo nesciet uti." 
 
 HORACE. Epistolae, I., 10, 39. 
 
 " So he who, fearing penury, loses hold 
 Of independence, better far than gold, 
 Will toil, a hopeless drudge, till life is spent, 
 Because he'll never, never learn content." (Conington.) 
 
 " Sic rerum summa novatur 
 Semper, et inter se mortales niutua vivunt. 
 Augescunt aliae gentes, aliae minuuntur, 
 Inque brevi spatio mutantur saecla animantum 
 Et quasi cursores, vital lampada tradunt." 
 
 LUCRETIUS. De Remm Natura, II., 73. 
 
 ' ' Thus ever is the universe made new, 
 And all that's mortal lives its life in turn. 
 Some nations grow while others fade away ; 
 And one brief age another age succeeds, 
 Like runners handing on the lamp of life." 
 
 " Sic omnia verti 
 
 Cernimus atque illas assumere robora gentes 
 Concidere has." OVID. Metamorphoses, XV., 420. 
 
 "Thus do we see 
 
 That all things change, one nation gaining strength 
 While others perish."
 
 SIC VIVE CUMSINCERUM EST NISI. 273 
 
 " Sic vive cum hominibus, tanquam deus videat : sic loquere cum deo, 
 
 tanquam homines audiant." SENECA. Epistolae, X,, 5. 
 
 " So live with thy fellow-man as though in the sight of God ; so speak with 
 thy God as though in the hearing of men." 
 
 " Sic volvenda aetas commutat tempora rerum. 
 Quod fuit in pretio fit nullo denique honore." 
 
 LUCRETIUS. De Rerum Natura, V., 1274. 
 "Thus do the rolling years change every circumstance ; 
 What once was priceless now's of little worth." 
 
 " Sicut ad poenam sumcit meditari punienda, sic et ad laudem satis est 
 
 conari praedicanda." APULEIUS. Florida, IV., 20. 
 
 "Even as, to deserve punishment, it is enough to plot what is evil, so, to 
 merit praise, it is enough to attempt what is good." 
 
 " Sicut fortis equus, spatio quae saepe supremo 
 Vicit Olympia, nunc senio confectu' quiescit." 
 
 ENNIUS. (Quoted by Cicero, de Senectute, V., 14.) 
 " Like the stout horse which oft has borne away 
 The prize, now, weak with age, he rest enjoys." 
 
 " Silent enim leges inter arma." CICERO. Pro Milone, IV., 10. 
 
 "Amongst drawn swords law is silent." 
 "Simplex munditiis." HORACE. Odes, I., 5, 5. 
 
 " So trim, so simple ! " (Conington.) 
 
 " Simpliciter pateat vitium fortasse pusillum. 
 Quod tegitur, majus creditur esse malum." 
 
 MARTIAL. Epigrams, III., 42, 3. 
 " Seek not to hide a blemish that's but small. 
 The fault that's hidden ofttimes greater seems." 
 
 " Sin aliquem infandum casum, Fortuna, minaris, 
 Nunc, o nunc liceat crudelem abrumpere vitam, 
 Dum curae ambiguae, dum spes incerta futuri." 
 
 VIHGIL. JBneid, VIII., 578. 
 " But, ah ! if Fortune be my foe, 
 And meditate some crushing blow, 
 Now, now the thread in mercy break, 
 While hope sees dim, and cares mistake." (Conington.) 
 
 " Sincerum est nisi vas, quodcumque infundis acescit : 
 Sperne voluptates, nocet empta dolore voluptas ; 
 Semper avarus eget, certum voto pete finem ; 
 Invidus alterius macrescit rebus opimis. 
 Invidia Siculi non invenere tyranni 
 
 Majus tormentum." HORACE. Epistolae, I., 2, 54. 
 
 " Unless the vessel whence we drink is pure, 
 
 Whate'er is poured therein turns foul, be sure. 
 
 Make light of pleasure : pleasure bought with pain 
 
 Yields little profit, but much more of bane. 
 
 The miser's always needy : draw a line 
 
 Within whose bound your wishes to confine. 
 
 His neighbour's fatness makes the envious lean : 
 
 No tyrant e'er devised a pang so keen." (Conington.) 
 
 18
 
 274 SINE AUCTORESIQUIS IDEM SPERAT. 
 
 " Sine auctore propositi libelli nullo crimine locum habere debent. 
 Nam et pessimi exempli nee nostri seculi est." 
 TRAJAN. Ad Plinium. (Pliny the Younger, Epistolae, X., 98.) 
 
 " Anonymous letters should be valueless in respect of the charges they 
 make, for they are in the worst possible taste, and unworthy of our 
 century." 
 
 "Sine Cerere et Libero friget Venus." 
 
 TERENCE. Eunuchus, Act IV., Sc. V., 6. (Chremes.) 
 " Ceres and Bacchus are warm friends of Venus." (George Colman.) 
 
 " Sine doctrina vita est quasi mortis imago." 
 
 DIONYSIOS CATO. Disticha de Moribus, III., 1. 
 
 " Without learning life is but the image of death." 
 " Sine ira et studio." TACITUS. Annals, I., I. 
 
 "Without bitterness or partiality." (Church and Brodribb.) 
 
 41 Sine labore non tenditur ad requiem : nee sine pugna pervenitur ad 
 victoriam." 
 
 THOMAS A KEMPIS. De Imitationc Christi, III., 19, 4. 
 "Without toil we make no progress towards repose; without conflict we 
 cannot attain to victory." 
 
 4< Sine pennis volare haud facile 'st ; meae alae pennas non habent." 
 PLADTUS. Poenuhts, Act IV., Sc. II., 49. (Syncerastm.) 
 " It is not easy flying without feathers. 
 My wings are not yet fledged." (Buiinell Thornton.) 
 
 " Sine summa justitia rem publicam geri nullo modo posse." 
 
 CICERO. De Re Publica, II., 44, 70. 
 "Without the most inflexible justice it is impossible to direct a state." 
 
 41 Singula de nobis anni praedantur euntes ; 
 Eripuere jocos, Venerem, convivia, ludum." 
 
 HORACE. Epistolae, II., 2, 55. 
 " Our years keep taking toll as they move on ; 
 My feasts, my frolics are already gone." (Conington.) 
 
 41 Singula quaeque locum teneant sortita decenter." 
 
 HORACE. De Arte Poetica, 92. 
 " Each has its place allotted ; each is bound 
 To keep it, nor invade its neigh hour's ground." (Conington.) 
 
 41 Sint Maecenates, non deerunt, Flacce, Marones." 
 
 MARTIAL. Epigrams, VIII., 56, 5. 
 
 " While there is one Maecenas left we shall not want for Virgils." 
 41 Siqua voles apte nubere, nube pari." OVID. Heroides, IX., 32. 
 
 " If you'd wed fitly, in your station wed." 
 
 41 Siquis idem sperat, jacturas poma myricas 
 Speret, et in medio flumine mella petat." 
 
 OVID. De Arte Amandi, I., 747. 
 " He who hopes this, would hope 
 To gather apples from the tamarisk, 
 And search for honey in the flowing stream."
 
 SIT CAECA FUTURISOLA VIRTUS. 275 
 
 " Sit caeca f uturi 
 Mens hominum fati, liceat sperare timenti ! " 
 
 LUCAN. PJtarsalia, II., 14. 
 " Hide from our eyes what fortune has in store, 
 And grant that lie who fears may also hope." 
 
 ' Sit hoc discrimen inter gratiosos cives atque fortes, ut illi vivi fruan- 
 tur opibus suis ; horum etiam inortuorum (si quisquam hujus 
 imperii defensor mori potest) vivat auctoritas immortalis." 
 
 CICERO. Pro Cwnelio Balbo, XXI., 49. 
 
 "Let us make this distinction between the citizen who is merely popular, 
 and the citizen who is a power in the state : the former will enjoy his 
 advantages in his lifetime, the latter will leave behind him after death 
 (if indeed any supporter of our empire can be said to die) a deathless 
 authority." 
 
 ' Sit jus liceatque perire poetis." HORACE. DC Arte Poetica, 466. 
 " Leave poets free to perish as they will." (Conington.) 
 
 ' Sit mihi fas audita loqui ; sit numine vestro 
 Pandere res alta terra et caligine mersas." 
 
 VIRGIL. JEneid, VI., 266. 
 " What ear has heard let tongue make known : 
 Vouchsafe your sanction, nor forbid 
 To utter things in darkness hid." (Conington.) 
 
 ' Sit mihi quod nunc est, etiam minus, et mihi vivam 
 Quod superest aevi, si quid superesse volunt di." 
 
 HORACE. Epistolae, I., 18, 107. 
 "Oh, may I yet possess 
 The goods I have, or if Heaven pleases, less ! 
 Let the few years that Fate may grant me still 
 Be all my own, nor held at others' will." (Conington.) 
 
 ' Sit mihi verna satur : sit non doctissima conjux : 
 Sit nox cum somno : sit sine lite dies." 
 
 MARTIAL. Epigrams, II., 90, 9. 
 "Give me a well-fed slave : a wife that's not too clever : 
 Sound sleep at night, and days from quarrels free." 
 
 1 Socordiam eorum inridere libet, qui praesenti potentia credunt extin- 
 
 gui posse etiam sequentis aevi memoriam. Nam contra, punitis 
 
 ingeniis, gliscit auctoritas, neque aliud externi reges, aut qui 
 
 eadeni saevitia usi sunt, nisi dedecus sibi, atque illis gloriam 
 
 peperere." TACITOS. Annals, IV., 35. 
 
 " One is all the more inclined to laugh at the stupidity of men who suppose 
 
 that the despotism of the present can actually efface the remembrances 
 
 of the next generation. On the contrary, the persecution of genius 
 
 fosters its influence ; foreign tyrants, and all who have imitated their 
 
 oppression, have merely procured infamy for themselves, and glory for 
 
 their victims." (Church and Brodribb.) 
 
 ' Sola virtus praestat gaudium perpetuum." 
 
 SENECA. Epistolae, XXVII., 3. 
 " Virtue alone affords us a continual joy."
 
 276 SOLEM ENIMSPECTATUM VENIUNT. 
 
 " Solem enixn e mundo tollere videntur qui amicitiam e vita tollunt." 
 
 CICERO. De Amicitia, XIII., 47- 
 " Robbing life of friendship is like robbing the world of the sun." 
 
 " Solent mendaces luere poenas malefici." 
 
 PHAEDEUS. Fables, L, 17, 1. 
 " The liar will pay the penalty of crime." 
 
 " Soles occidere et redire possunt : 
 Nobis, cum semel occidit brevis lux, 
 
 Nox est perpetua una dormienda." CATULLUS. Carmina, V., 4. 
 " The sun may set, but it will rise .again : 
 But when the brief light of our day has paled 
 Nought waits us but a night of endless sleep." 
 
 " Solum ut inter ista certum sit nihil esse certi." 
 
 PLINY THE ELDER. Natural History, II., 5. 
 " In these matters the only certainty is that there is nothing certain." 
 
 " Solve senescentem mature sanus equum, ne 
 Peccet ad extremum ridendus, et ilia ducat." 
 
 HORACE. Epistolae, L, 1, 8. 
 " Give rest in time to that old horse, for fear 
 At last he founder 'mid the general jeer." (Conington.) 
 
 "[Solventur risu tabulae ; tu missus abibis." 
 
 HORACE. Satires, IL, I, 86. 
 " Oh, then a laugh will cut the matter short : 
 The case breaks down, defendant leaves the court." (Conington.} 
 
 " Somne, quies rerum, placidissime somne deorum, 
 Pax animi, quern cura fugit, qui corda diurnis 
 Fessa ministeriis mulces, reparasque labori ! " 
 
 OVID. Metamorphoses, XL, 623. 
 "Sleep, nature's rest, divine tranquillity, 
 That bringest peace to the mind and chasest far 
 All care ; that sooth'st our breasts by daily toil 
 O'er- wearied, and prepar'st for labour new." 
 
 " Somnia Pythagorea." HORACE. Epistolae, II., 1, 52. 
 
 " Pythagorean dreams." 
 
 " Somnus agrestium 
 Lenis virorum non humiles domos 
 Fastidit umbrosamque ripam, 
 
 Non Zephyris agitata Tempe." HORACE. Odes, III,, 1, 21. 
 
 " Sleep knows no pride ; 
 It scorns not cots of village hinds, 
 Nor shadow-trembling riverside, 
 Nor Tempe, stirred by western winds." (Conington.) 
 
 " Spargere voces 
 
 In volgum ambiguas." VIRGIL. Mneid, IL, 98. 
 
 "With chance-dropped words the people fired." (Conington.) 
 
 " Spectatum veniunt, veniunt spectentur ut ipsae." 
 
 OVID. De Arte Amandi, I t , 99. 
 " The ladies come to see and to be seen."
 
 SPERAT INFESTISSTEMMATA QUID. 277 
 
 *' Sperat infestis, metuit secundis 
 Alteram sortem bene praeparatum 
 
 Pectus." HORACE. Odes, II., 10, 13. 
 
 " In sadness hope, in gladness tear 
 
 'Gainst coming change will fortify 
 Yonr breast." (Cmiington. ) 
 
 *' Spes addita suscitat iras." VIRGIL. sEneid, X., 263. 
 
 " Hope nerves their drooping hands." (Oonington.) 
 
 <( Spiritualis enim virtus Sacramenti ita est ut.lux ; et ab illuminandis 
 pura excipitur, et, si pura immundos transeat, non inquinatur." 
 ST. AUGUSTINE. In Johannis Evangelium, Tractatus V., 
 
 Cap. I., 15. 
 
 " The spiritual virtue of the Sacrament is like unto light ; it is received 
 pure by those who are to be illuminated by it, and though it pass 
 through the unclean it is not thereby denied." 
 
 " Spissis indigna theatris 
 Scripta pudet recitare, et nugis addere pondus." 
 
 HORACE. Epistolae, I., 19, 41. 
 
 " Large audiences require 
 Some heavier metal than my thin-drawn wire." (Cunington.) 
 
 " Spreta in tempore gloria interdum cumulatior redit." 
 
 LIVY. Histories, II., 47. 
 " Fame opportunely despised often comes back redoubled." 
 
 " Stat magni nominis umbra." LUCAN. Pharsalia, I., 135. 
 
 " Remains the shadow of a mighty name." 
 
 " Stat nulla diu mortalibus usquam 
 Fortuna titubante, fides." SILIUS ITALICUS. Punica, XL, 3. 
 
 " Not long man's faith endures when fortune's tottering." 
 
 " Stat sua cuique dies ; breve et inreparabile tempus 
 Omnibus est vitae ; sed famam extendere factis, 
 Hoc virtutis opus." VIRGIL. JEneid, X., 467. 
 
 " Each has his destined time : a span 
 Is all the heritage of man : 
 'Tis virtue's part by deeds of praise 
 To lengthen fame through after days." (Coningtoti.) 
 
 " Status enim reipublicae maxime judicatis rebus continetur." 
 
 CICERO. Pro Sulla, XXIL, 63. 
 
 "The solidity of a state is very largely bound up in its judicial decisions." 
 
 " Stemmata quid faciunt ? quid prodest, Pontice, longo 
 Sanguine censeri, pictos ostendere vultus 
 Majorum?" JUVENAL. Satires, VIII., 1. 
 
 " ' Your ancient house ! ' No more. I cannot see 
 The wondrous merits of a pedigree : 
 No, Ponticus ; nor of a proud display 
 Of smoky ancestors in wax or clay ! " (difford.)
 
 278 STRANGULAT INCLUSUSSTULTUM EST. 
 
 " Strangulat inclusus dolor atque exaestuat intus, 
 
 Cogitur et Tires multiplicare suas." OVID. Tristia, V., 1, 63. 
 
 " A secret sorrow chokes us ; iii our breasts 
 It surges, adding ever to its strength." 
 
 " Strenua nos exercet inertia : navibus atque 
 Quadrigis petimus bene vivere." HORACE. Epistolat, I., 11, 28. 
 
 " What active inactivity is this, 
 
 To go in ships and cars to search for bliss ? " (Ctmingtvn.) 
 
 " Struit insidias lacrimis, quum femina plorat." 
 
 DIONYSIUS CATO. Disticlia de Moribiis, III., 20. 
 
 " When a woman weeps her tears are snares." 
 
 " Studium puerile fatiscit, 
 Laeta nisi austeris varientur festa profestis." 
 
 AUSONIUS. Idyllia, IV., 10. 
 
 "The energies of youth will droop, unless 
 School-days by holidays are sometimes varied." 
 
 " Stulta est dementia, cum tot ubique 
 Vatibus occurras, periturae parcere chartae." 
 
 JUVENAL. Satires, I., 17. 
 
 ' ' Since we meet 
 
 Such swarms of desperate bards in every street, 
 'Tis vicious clemency to spare the oil, 
 And hapless paper they are sure to spoil." 
 
 " Stultitia est, pater, venatum ducere invitas canes. 
 Hostis est uxor, invita quae ad virum nuptum datur." 
 
 PLAUTUS. Stichus, Act I., Sc. II., 82. (Panegyris.) 
 
 " 'Tis folly, sir, to lead dogs to the chase 
 Against their will. That wife's an enemy 
 Who's wedded to her husband 'gainst her liking." 
 
 (Bvnndl Thornton.) 
 
 " Stultitiam simulare loco prudentia summa est." 
 
 DIOXYSIUS CATO. Disticha de Moribiis, II., 18. 
 " 'Tis sometimes the height of wisdom to feign stupidity." 
 
 " Stultorum incurata pudor malus ulcera celat." 
 
 HORACE. Epistolae, I., 16, 24. 
 " Oh, 'tis a false, false shame that would conceal 
 From doctors' eyes the sores it cannot heal ! " (Conine/ton.) 
 
 " Stultum consilium non modo effectu caret, 
 Sed ad perniciem quoque mortales devocat." 
 
 PHAEDRUS. Fables, I., 20, 1. 
 " Not only no result will foolish counsels show, 
 But to disaster oft they doom mankind." 
 
 " Stultum est timere quod vitare non potes." PUBLILIUS SYRUS, 752. 
 " 'Tis foolish to fear what vou cannot avoid."
 
 STULTUM FACIT SUAVE, MARI MAGNO. 279 
 
 " Stultum facit fortuna quern vult perdere." PUBLILIUS STBUS, 479. 
 " Fortune makes him a fool whom she desires to ruin." 
 
 " Ita se res habet ut plerumque fortunam mutaturus deus con- 
 silia corrumpat." 
 
 VELLEIDS PATEKCULUS. Historia Romano, II., 118. 
 
 " It is a fact that, when God would change the course of a man's 
 fortune, He vitiates his judgment." 
 
 " Quern deus vult perdere, prius dementat." ANON. 
 
 "Whom God will ruin He first deprives of his senses." 
 
 " Stultus es, qui facta infecta facere verbis postules." 
 
 PLAUTUS. Truculentus, Act IV., Sc. II., 17. (Astapliium.) 
 
 "Indeed you are 
 
 A simpleton, who would with words undo 
 What is already done." (Bomiell Thornton,.) 
 
 " Stultus uterque locum immeritum causatur inique ; 
 In culpa est animus, qui se non effugit unquam." 
 
 HORACE. Epistolae, I., 14, 12. 
 " Each blames the place he lives in ; but the mind 
 Is most in fault, which ne'er leaves self behind." (Conington.) 
 
 " Sua cuique exorsa laborem 
 
 Fortunamque ferent." VIRGIL. JEneid, X., 111. 
 
 " Each warrior from his own good lance 
 Shall reap the fruit of toil or chance." (C<mingt<m.) 
 
 " Sua quisque exempla debet aequo animo pati." 
 
 PHAEDRUS. Fables, I., 26, 12. 
 "We should bear each his own punishments with equanimity." 
 
 " Sua retinere privatae domus, de alienis certare regiam laudem esse." 
 
 TACITUS. Annals, XV., 1. 
 
 "Though it is the glory of a private house to keep its own, it is the glory 
 of a king to tight for the possessions of others." 
 
 (Church atid Brodribb.) 
 
 " Suave est ex magno tollere acervo." HORACE. Satires, I., 1, 51. 
 
 " There's a pleasure, spite of all you say, 
 In a large heap from which to take away." (Coningttm.) 
 
 " Suave, mari magno turbantibus aequora ventis, 
 E terra magnum alterius spectare laborem ; 
 Non quia vexari quemquam 'st jucunda voluptas, 
 Sed quibus ipse malis careas quia cernere suave *st." 
 
 LUCRETIUS. De Rcrum Natura, II., 1. 
 
 "When that the mighty sea's by tempest lashed 
 To fury, sweet it is from land to gaze 
 On one who's fiercely battling with the waves ; 
 Not that another's peril gives us joy, 
 But that 'tis sweet when we are free from woes 
 Which others suffer."
 
 28o SUMITE MATERIAMSUNT LACRIMAE. 
 
 " Sumite materiam vestris, qui scribitis aequam 
 Viribus, et versate diu, quid ferre recusent, 
 Quid valeant humeri. Cui lecta patenter erit res, 
 Nee facundia deseret hunc nee lucidus ordo." 
 
 HORACE. De Arte Poetica, 38. 
 ' ' Good authors, take a brother bard's advice : 
 Ponder your subject o'er not once nor twice, 
 And oft and oft consider if the weight 
 You hope to lift be or be not too great. 
 Let but our theme be equal to our powers, 
 Choice language, clear arrangement both are ours." 
 
 (Conington.) 
 
 " Summa petit livor. Perflant altissima venti. 
 Summa petunt dextra fulmina rnissa Jovis." 
 
 OVID. Remedia "Amoris, 369. 
 " Envy attacks the noblest. Stronger blow 
 The winds upon the heights ; the hand of Jove 
 Upon the mountain tops his thunder hurls." 
 
 " Summum crede nefas animam praeferre pudori, 
 Et propter vitam, vivendi perdere causas." 
 
 JUVENAL. Satires, VIII. , 83. 
 
 " Think it a crime no tears can e'er efface 
 To purchase safety with compliance base, 
 At honour's cost a feverish span extend, 
 And sacrifice for life life's only end." (Gifford.) 
 
 " Summum nee metuas diem, nee optes." 
 
 MARTIAL. Epigrams, X., 47, 13. 
 " Nor fear nor yet desire thy last day." 
 
 41 Sunt bona, sunt quaedam mediocria, sunt mala plura, 
 Quae legis hie: alter non fit, Avite, liber." 
 
 MARTIAL. Epigrams, I., 16 (17), 1. 
 " Here will you read some few good things, while some 
 Are mediocre, most are bad : 'tis thus 
 That every book's compiled." 
 
 41 Sunt et belli sicut pacis jura." LIVY. Histories, V., 27. 
 
 " The same laws hold good for peace as for war." 
 
 4< Sunt geminae Somni portae, quarum altera fertur 
 Cornea, qua veris facilis datur exitus Umbris ; 
 Altera candenti perfecta nitens elephanto, 
 Sed falsa ad coelum mittunt insomnia Manes." 
 
 VIRGIL. sEneid, VL, 893. 
 
 " Sleep gives his name to portals twain : 
 
 One all of horn they say, 
 Through which authentic spectres gain 
 
 Quick exit into day, 
 
 And one which bright with ivory gleams, 
 Whence Pluto sends delusive dreams." (Conington.) 
 
 41 Sunt lacrimae rerum et mentem mortalia tangunt." 
 
 VIRGIL. JEtieid, L, 462. 
 
 " E'en here the tear of pity springs, 
 And hearts are touched by human things." (Conington.)
 
 SUNT MIHI INTUSTACENT, SATIS. 281 
 
 " Sunt mihi intus nescio quot nummi aurei lymphatici." 
 
 PLAUTUS. Poenulus, Act I., Sc. II., 132. (Agorastocles.) 
 " I have locked away I don't know how much money mad to break loose." 
 
 " Sunt quos scio esse amicos ; sunt quos suspicor ; 
 Sunt quorum ingenia atque animos non possum noscere, 
 Ad amici partem, an ad inimici perveniant." 
 
 PLAUTUS. Trimimmus, Act I., Sc. II., 54. (Callicles.) 
 " There are, I know are friends ; there are, I think so ; 
 There are, whose dispositions and whose minds 
 I cannot know, or whether to enrol them 
 Among my friends or foes." (Bo)iiiell Thornton.) 
 
 " Suo sibi hunc gladio jugulo." 
 
 TERENCE. Adelphi, Act V., Sc. VIII., 35.(Demea.) 
 " I foil him with his own weapons." ((Jeorye Colman.) 
 
 " Superbiae crudelitatique, etsi seras non leves tamen venire poenas." 
 
 LIVY. Histories, III., 56. 
 
 " The punishment of pride and cruelty will be heavy though it may be 
 long in coming." 
 
 " Superstitiones paene aniles." 
 
 CICERO. DC Natura Dcorum, II., 28, 70. 
 "Almost old wives' superstitions." 
 
 " Sus Minervam." CICERO. Ad Familiares, IX., 18, 3. 
 
 Academica, 7., 5. 
 "To compare a sow to Minerva." 
 
 " Suspectum semper invisumque dominantibus qui proximus destinare- 
 
 tur." TACITUS. History, I., 21. 
 
 "Rulers always suspect and hate the man who has been named for the 
 succession." (Church and Bmdribb.) 
 
 "Suum cuique." CICERO. Tusculanac Disputationes, V., 22. 
 
 " To every one his own." 
 
 " Suum cuique decus posteritas rependit." 
 
 TACITUS. Annals, IV., 35. 
 " To every man posterity gives his due honour." (Church and Bnxtribb.) 
 
 <c Suum cuique incommodum ferendum est, potius quam de alterius 
 
 commodis detrahendum." CICERO. De Officiis, III., 6, 30. 
 "It is the duty of each man to bear his own discomforts, rather than 
 diminish the comforts of his neighbour." 
 
 <J Suum quisque igitur noscat ingenium, acremque se et bonorum et 
 vitiorum suorum judicem praebeat ; ne scenici plus quam nos 
 videantur habere prudentiae." 
 
 CICERO. De Officiis, /., 31, 114. 
 
 " Every man should study his own character, and constitute himself a 
 keen judge of his own merits and demerits ; else it will be said that 
 the dramatists have more insight than we." 
 
 41 Tacent, satis laudant." 
 
 TERENCE. Eunuchus, Act III., Sc. II., 23. (Parmeno.) 
 " Their silence is sufficient praise."
 
 282 TACITA BONA 'STTAM MALORUM. 
 
 " Tacita bona 'st mulier semper quam loquens." 
 
 PLAUTUS. Rndcns, Act IV., Sc. IF, 70. (Trachalio.) 
 
 " It more becomes 
 A woman to be silent than to talk." (B/innell Thornton.) 
 
 " Tacitae magis et occultae inimicitiae timendae sunt quam indictae 
 atque apertae." CICERO. In Verrem, II., 5, 71, 182. 
 
 " There is more to be feared from unspoken and concealed, than from open 
 and declared hostility." 
 
 "Taciturn vivit sub pectore vulnus." VIRGIL. Mneid, IV., 67. 
 
 " The pain lurks uncomplaining in her breast." 
 
 " Tacitumque a principe vulgus 
 Dissidet, et (qui mos populis) venturus amatur." 
 
 STATIUS. Tkebais, I., 169. 
 " The mob in silence leaves their prince's side, 
 And to the coming ruler gives its love, 
 As is with mobs the custom." 
 
 " Talibus ex adifco dictis Cumaea Sibylla 
 Horrendas canit ambages antroque remugit, 
 
 Obscuris vera invoivens." VIRGIL. JEneid, VI., 98. 
 
 " Such presages of doom divine 
 Shrills forth the priestess from her shrine, 
 And wraps her truth in mystery round, 
 While all the cave returns the sound." (Vonington.) 
 
 " Tails hominibus fuit oratio qualis vita." 
 
 SENECA. Epistolae, CXIV., 1. (Greek Proverb.) 
 "As was his language so was his life." 
 
 " Tarn bonus gladiator rudem tarn cito accepisti ? " 
 
 CICERO. Philippica, II., 29, 74. 
 
 " Has so great a swordsman so early accepted the wooden foil ? " 
 
 " Tarn deest avaro quod habet quam quod non habet." 
 
 PUBLILIUS SYRUS, 486. 
 " The miser is as much without what he has as what he has not." 
 
 " Tarn facile et pronum est superos contemnere testes, 
 Si mortalis idem nemo sciat." JUVENAL. Satires, XIII., 75. 
 
 " So prompt is man to scorn the witness of the gods, 
 If mortal knowledge it transcends." 
 
 "Tarn ficti pravique tenax, quam nuntia veri." 
 
 VIRGIL. &neid, IV., 188. 
 " How oft soe'er the truth she tell, 
 She loves a falsehood all too well." (Coniugton.) 
 
 " Tarn malorum quam bonorum longa conversatio amorem induit." 
 
 SENECA. DC Tranquillitate Animi, I., 3. 
 
 " A long intimacy with either good or bad men will assume the appear- 
 ance of affection."
 
 TAMDIU DISCENDUMTANTUM NIMIRUM. 283 
 
 Tamdiu discendum est quamdiu nescias: si proverbio credimus, 
 
 'quamdiu vivis'." SENECA. Epistolae, LXXVI., 3. 
 
 " We must go on learning as long as we are ignorant ; or, if we believe the 
 proverb, as long as we live." 
 
 Tanquam bona valetudo jucundior est eis, qui e gravi morbo recreati, 
 quam qui nunquam aegro corpore fuerunt ; sic haec omnia 
 desiderata magis quam assidue percepta delectant." 
 
 CICERO. Ad Quirites, I., 4. 
 
 "Just as health is more delightful to those who have recovered from a 
 severe illness than to those who have never been ill, so we take more 
 pleasure in what we have long wanted than in what we are constantly 
 obtaining." 
 
 " Tanta malorum impendet 'l 
 
 CICERO. Ad Atticum VIII., 11,3. 
 "We are threatened with a whole Iliad of misfortunes." 
 
 "Tantae molis erat Romanam condere gentem." 
 
 VIRGIL. JEneid, I., 33. 
 " So vast the labour to create 
 The fabric of the Roman state." (Coningtim.) 
 
 "Tantaene animis coelestibus irae?" VIRGIL, ^ffineid, I., 11. 
 
 " Can heavenly natures nourish hate 
 So tierce, so blindly passionate?" (Coningtvn.) 
 
 " Tanti tibi non sunt opaci 
 
 Omnis arena Tagi, quodque in mare volvitur aurum, 
 Ut somno careas." JUVENAL. Satires, III., 54. 
 
 " But let not all the wealth which Tagus pours 
 
 In Ocean's lap, not all his glittering stores, 
 
 Be deemed a bribe sufficient to requite 
 
 The loss of peace by day, of sleep by night." (Oifford.) 
 
 "Tanto major famae sitis est quam 
 Virtutis ! Quis enim virtutis amplectitur ipsam 
 Praemia si tollas ? " JUVENAL. Satires, A'., 140. 
 
 " So much the raging thirst of fame exceeds 
 The generous warmth which prompts to worthy deeds, 
 That none confess fair Virtue's genuine power, 
 Or woo her to their breast, without a dower." (G'iffirrd.) 
 
 " Tanto proclivius est injuriae quam beneficio vicem exsolvere, quia 
 gratia oneri, ultio in quaestu habetur." 
 
 TACITUS. History, IV., 3. 
 
 " So much easier is it to requite an injury than an obligation. Gratitude 
 is felt to be burdensome, while there is a profit in revenge." 
 
 (Church and Brudribb.) 
 
 " Tantum nimirum ex publicis malis sentimus, quantum ad privatas 
 res pertinet : nee in iis quicquam acrius quam pecuniae damnum 
 stimulat." LIVY. Histories, XXX., 44. 
 
 "We feel public misfortunes just so far as they affect our private circum- 
 stances, and nothing of this nature appeals more directly to us than 
 the loss of money."
 
 284 TANTUM RELIGIOTEMPORE DUCETUR. 
 
 " Tantum religio potuit suadere malorum ! " 
 
 LUCRETIUS. De Rcrum Nat lira, I., 95. 
 " How many crimes have in religion's name been wrought ! " 
 
 " Tantum series juncturaque pollet, 
 Tantum de medio sumptis accedit honoris." 
 
 HORACE. De Arte Poetica, 242. 
 " So much may order and arrangement do 
 To make the cheap seem choice, the threadbare new." 
 
 (Conington.) 
 
 " Tantus amor laudum, tantae est victoria curae." 
 
 VIRGIL. Georgics, III., 112. 
 " So great our love of praise, so high the value of success." 
 
 " Tarde, quae credita laedunt, 
 
 Credimus." OVID. Heroides, II. , 9. 
 
 "Where belief is painful we are slow to believe." 
 
 " Te enim dicere audiebamus, nos omnes adversaries putare, nisi qui 
 nobiscum essent : te omnes qui contra te non essent tuos." 
 
 CICERO. Pro Ligario, XL, 33. 
 
 " We heard you say that we reckon as adversaries all those who are not 
 with us, while you count as friends all those who are not against you." 
 
 " Te sine, vae misero ! mihi lilia nigra videntur, 
 Pallentesque rosae, nee dulce rubens hyacinthus." 
 
 CALPURNIUS. Eclogues, IX., 44. 
 "Woe's me, when thou'rt not by ; the lily fair 
 Seems black to me, pale is the rose's hue, 
 The hyacinth's blushes fade." 
 
 " Te tribus verbis volo." 
 
 PLAUTUS. Trimimmus, Act IV,, Sc, II,, 121. (CJiarmides.) 
 " Three words with you." 
 
 "Temeritas est damnare quod nescias." 
 
 SENECA. Epistolae, XCL, 21. 
 " It is rash to condemn where you are ignorant." 
 
 " Temeritas est videlicet florentis aetatis, prudentia senescentis." 
 
 CICERO. De Senectute, VL, 20. 
 "Rashness is characteristic of youth, prudence of maturity." 
 
 "Tempora certe 
 Virtutem non prima negant, non ultima donant." 
 
 JOSEPHUS ISCANUS. DC Bello Trojano, I., 20. 
 " Virtue in earliest times was not refused, 
 Nor granted only in a later age." 
 
 " Tempore ducetur longo fortasse cicatrix. 
 Horrent admotas vulnera cruda manus." 
 
 OVID. Epistolae ex Ponto, I., 3, 15. 
 
 " In time a scar will mark where now's the wound ; 
 When the hurt's new we shrink from every touch."
 
 TEMPORIBUS MORES TETIGISTI ACU. 285 
 
 " Temporibus mores sapiens sine crimine mutat." 
 
 DIONYSIUS CATO. Disticha de Moribus, I., 7. 
 
 " The wise man does no wrong in changing his habits with the times." 
 
 " Temporis ars medicina fere est. Data tempore prosunt, 
 Et data non apto tempore vina nocent." 
 
 OVID. Remedia Amoris, 131. 
 
 " The art of medicine in the season lies : 
 Wine given in season oft will benefit, 
 Which out of season injures." 
 
 " Tempus edax rerum tuque, invidiosa vetustas, 
 Omnia destruitis, vitiataque dentibus aevi 
 Paulatim lenta consumitis omnia morte." 
 
 OVID. Metamorphoses, XV., 234. 
 
 " Thou all-devouring time, thou envious age, 
 Nought can escape thee, and by slow degrees, 
 Worn by thy teeth, all things will lingering die." 
 
 " Tenet insanabile multos 
 Scribendi cacoethes." JUVENAL. \Satires, VII., 51. 
 
 " The insatiate itch of scribbling, hateful pest, 
 Creeps, like a titter, through the human breast ; 
 Nor knows, nor hopes a cure." (Giffvrd.) 
 
 " Ten tan da via est qua me quoque possim 
 Tollere humo victorque virum volitare per ora." 
 
 VIRGIL. Georgics, III., 8. 
 " I must attempt the path 
 Whereby I may aspire to leave the earth, 
 And soar a victor in the mouths of men." 
 
 " Tenuisque recessit in auras." VIRGIL. JEneid, II., 791. 
 
 " She melted into thin air." 
 
 " Ter sunt conati imponere Pelio Ossam, 
 Scilicet atque Ossae frondosum involvere Olympum." 
 
 VIRGIL. Georgics, I., 281. 
 " Ossa on Pelion thrice they strive to pile, 
 And upon Ossa leafy Olympus roll." 
 
 " Pelion imposuisse Olympo." HORACE. Odes, III., 4, 52. 
 
 "To pile Pelion on Olympus." 
 
 " Tertius e coelo cecidit Cato." JUVENAL. Satires, II., 40. 
 
 " Lo ! a third Cato, sent thee from the skies." (Cfi/ord.) 
 
 " Teterrima belli 
 
 Causa." HORACE. Satires, I., 3, 107. 
 
 " Most shameful cause of war." 
 
 " Tetigisti acu." PLAUTUS. Rudens, Act V., Sc. II., 19.(Labrax.) 
 " You have touched it with the needle's point." 
 
 (i.e., " You have hit the right nail on the head".)
 
 286 TIBERIUM ACERBISTOLLUNTUR IN ALTUM. 
 
 " Tiberium acerbis facetiis irridere solitus, quarum apud praepotentes 
 
 in longum memoria est." TACITUS. Annals, V., 2. 
 
 " He used to ridicule Tiberius with those bitter jests which the powerful 
 remember so long." (Church and Brodribb.) 
 
 " Tibi serviat ultima Thule ! " VIRGIL. Georgics, I., 30. 
 
 " May furthest Thule own thy sway ! " 
 
 " Timeo Danaos et dona ferentis." VIRGIL. JEneid, II., 49. 
 
 "The Greeks I fear, and most when gifts they bring." 
 
 " Timidus vocat se cautum, avarus parcum." PUBLILIUS SYRUS, 487. 
 " The coward calls himself cautious ; the miser, frugal." 
 
 " Timor et minae 
 
 Scandunt eodem quo dominus ; neque 
 Decedit aerata triremi, et 
 
 Post equitem sedet atra cura." HORACE. Odes, III., 1, 37. 
 
 "Fierce alarm 
 
 Can clamber to the master's side : 
 Black cares can up the galley swarm, 
 
 And close behind the horseman ride." (Conington.) 
 
 41 Tityre, tu patulae recubans sub tegmine fagi 
 Silvestrem tenui Musam meditaris avena ; 
 Nos patriae finis et dulcia linquimus arva : 
 
 Nos patriam fugimus." VIRGIL. Eclogues, I., 1. 
 
 " Thou, Tityrus, beneath the beech-tree's shade, 
 With thy shrill pipe dost woo the sylvan Muse ; 
 'Tis ours, alas, to leave these pleasant fields, 
 To flee the boundaries of our native land." 
 
 " Tolle moras ; semper nocuit differre paratis." 
 
 LUCAN. Pharsalia, I., 281. 
 
 ' ' Hence all delay ! 
 Postponement always harms when all's prepared." 
 
 " Tolle periclum, 
 Jam vaga prosiliet frenis natura remotis." 
 
 HORACE. Satires, II., 7, 73. 
 " Take away the danger, in a trice 
 Nature unbridled plunges into vice." (Conington.) 
 
 " Tolle tuas artes, hodie cenabis apud me, 
 
 Hac lege ut narres nil, Philomuse, novi." 
 
 MARTIAL. Epigrams, IX., 36, 11. 
 " Lay then thine arts aside ; this day thou'lt sup with me 
 On this condition, that thou'lt tell me nothing new." 
 
 "Tollens vacuum plus nimio gloria verticem." 
 
 HORACE. Odes, I., 18, 15. 
 " Vainglory towering upwards in its empty-headed scorn." (Conington.) 
 
 "Tolluntur in altum 
 
 Ut lapsu graviore ruant." CLAUDIANUS. In Rufinum, I., 22. 
 
 " Men are raised on high that they may fall more heavily."
 
 TORRENS DICENDITRUDITUR DIES DIE. 287 
 
 " Torrens dicendi copia multis 
 Et sua mortifera est facundia." JUVENAL. Satires, X., 9. 
 
 "A full and rapid How 
 Of eloquence lays many a speaker low." ((r'ijfurd.) 
 
 41 (Proverbium jactatur) Totidem hostes esse quot servos." 
 
 SENECA. Epistolae, XLVIL, 5. 
 " So many slaves, so many enemies, says the proverb." 
 
 "Totius autem injustitiae nulla capitalior quam eorum, qui turn, quum 
 maxime fallunt, id agunt, ut viri boni esse videantur." 
 
 CICERO. DC Officiis, I., 13, 41. 
 
 "No iniquity is more deadly than that of those who, when they are most 
 at fault, so behave as to seem men of integrity." 
 
 " Totum muneris hoc tui est, 
 
 Quod monstror digito praetereuntium 
 Bomanae fidicen lyrae ; 
 
 Quod spiro et placeo (si placeo) tuum est." 
 
 HORACE. Odes, IV., 3, 21. 
 " Oh, 'tis all of thy dear grace 
 That every finger points me out in going 
 
 Lyrist of the Roman race ; 
 Breath, power to charm, if mine, are thy bestowing ! " (Cotdngtoii.) 
 
 "Trahit sua quemque voluptas." VIRGIL. Eclogues, II., 65. 
 
 " Each man is by his special pleasure led." 
 
 " Tranquillas etiam naufragus horret aquas." 
 
 OVID. Epistolae ex Ponto, II., 7, 8. 
 "The man who has suffered shipwreck shudders even at a calm sea." 
 
 " (Neratius Priscus) Tres facere existimat collegium." 
 
 MAKCELLUS. (Corpus Juris Civilis Romani, Digesta, Lib. L., 
 
 Tit. XVI., 87.) 
 " Neratius Priscus thought that three constituted a corporation." 
 
 " Tritissixna quaeque via et celeberrima maxime decipit." 
 
 SENECA. De Vita Beata, L, 2. 
 " We most often go astray on a well-trodden and much frequented road." 
 
 " (Casus multis hie cognitus, et jam) 
 Tritus et e medio Fortunae ductus acervo." 
 
 JUVENAL. Satires, XIII., 10. 
 
 " The case to many's known and quite familiar, 
 Drawn from the very midst of Fortune's heap." 
 
 " Tros Tyriusve mihi nullo discrimine agetur." 
 
 VIRGIL. JEiieid, L, 574. 
 
 " No difference I'll make 'twixt Tyrian and Trojan." 
 
 " Truditur dies die, 
 Novaeque pergunt interire lunae." HORACE. Odes, II., 16, 15. 
 
 " Thus the day drives out the day, 
 And on the waxing steals the waning moon." (Cuniiigton.)
 
 288 TU LENE TORMENTUMTUA RES AGITUR. 
 
 " Tu lene tormentum ingenio admoves 
 Plerumque duro." HORACE. Odes, III., 21, 13. 
 
 " Tough wits to your mild torture yield 
 Their treasures." (Conington.) 
 
 " Tu ne quaesieris, scire nefas, quern mihi, quern tibi 
 Finem di dederint, Leuconoe ; nee Babylonios 
 Tentaris numeros. Ut melius, quicquid erit, pati ! " 
 
 HORACE. Odes, I., 11, 1. 
 
 "Ask not ('tis forbidden knowledge) what our destined term of years, 
 Mine and yours ; nor scan the tables of your Babylonish seers. 
 Better far to bear the future, my Leuconoe, like the past." (Conington.} 
 
 " Tu ne cede mails, sed contra audentior ito 
 Quam tua te Fortuna sinet." VIRGIL. JEneid, VI., 95. 
 
 "Yet still despond not, but proceed 
 Along the path where fate may lead." (Conington.) 
 
 "Tu nihil invita dices faciesve Minerva." 
 
 HORACE. De Arte Poetica, 385. 
 
 ' ' You will not fly in Queen Minerva's face 
 In action or in word." (Conington.) 
 
 "Tu omnia cum amico delibera, sed de ipso prius. Post amicitiam 
 credendum est, ante amicitiam judicandum." 
 
 SENECA. Epistolae, III., 2. 
 
 "Deliberate on every subject with your friend, but first deliberate about 
 your friend himself. Confidence follows friendship, judgment must 
 precede it." 
 
 " Tu, pro tua sapientia, debebis optare optima, cogitare difficillima, 
 
 ferre quaecunque erunt." CICERO. Ad Familiares, IX., 17, 3. 
 
 " You, with your wisdom, should aspire to what is noblest, meditate on 
 
 what is most obscure, and welcome whatever the Fates allot you." 
 
 " Tu quos ad studium atque usum formabis agrestem, 
 Jam vitulos hortare, viamque insiste domandi, 
 Dum faciles animi juvenum, dum mobilis aetas." 
 
 VIRGIL. Georgics, III., 163. 
 "0 ye that take 
 
 Pleasure and pains agrarian teams to break, 
 Whilst they are young and docile let them know 
 To bear the yoke, the task to undergo ! " (J. B. Rose.) 
 
 " Tu vero felix, Agricola, non vitae tantum claritate, sed etiam oppor- 
 
 tunitate mortis." TACITUS. Agricola, XLV. 
 
 "Fortunate wert thou, Agricola, not only in the brilliancy of thy life, but 
 also in the opportunity of thy death." 
 
 " (Nam) Tua res agitur, paries cum proximus ardet, 
 Et neglecta solent incendia sumere vires." 
 
 HORACE. Epistolae, L, 18, 84. 
 
 " No time for sleeping with a fire next door ; 
 Neglect such things, they only blaze the more." (Conington.)
 
 TUN' ID DICERETURPIS AUTEM FUGA. 289 
 
 " Tun' id dicere audes, quod nemo unquam homo antehac 
 Vidit, nee potest fieri, tempore uno 
 Homo idem duobus locis ut simul sit? " 
 
 PLAUTUS. Amphitryo, II., 1, l&.(Amphitryo.) 
 ' ' Dare you affirm what mau yet never saw ? 
 What never can be ? that the self-same person 
 Should at one time be in two different places ? " 
 
 (Bomiell Thwntuii.) 
 " Tun' trium litterarum homo 
 Me vituperas ? Fur ! etiam fur ! trifurcifer 1 " 
 
 PLAUTUS. Aulularia, Act II., Sc. IV., 46. (Anthrax.) 
 " Barest thou abuse me, thou three-letter man.? 
 Thou thief ! thou double thief ! thou thief of thieves ! " 
 
 " Tunica propior pallio est." 
 
 PLAUTUS. Trinummus, Act V., Sc. II., 30. (Lysiteles.) 
 
 "My coat, 
 Dear sir, is nearer to me than my cloak." 
 
 (Bonnell Thornton.) 
 
 " Tuo tibi judicio est utendum : tibi si recta probanti placebis, turn non 
 modo tete viceris, . . . sed omnes et omnia." 
 
 CICERO. Tusculanae Disputationes, II., 25. 
 
 " You must use your own judgment on yourself : if, when you are testing 
 what is right, you succeed in pleasing yourself, then you have overcome 
 not yourself only, but all men and all things." 
 
 " Turpe est aliud loqui, aliud sentire ; quanto turpius aliud scribere, 
 
 aliud sentire." SENECA. Epistolae, XXIV., 19. 
 
 " It is disgraceful to say one thing and think another ; how much more 
 disgraceful to write one thing and think another ! " 
 
 " Turpe est difficiles habere nugas, 
 Et stultus labor est ineptiarum." 
 
 MARTIAL. Epigrams, II., 86, 9. 
 " Disgraceful 'tis to treat small things as difficult ; 
 "Pis silly to waste time on foolish trifles." 
 
 " Turpe est odisse quern laudes." SENECA. De Ira, III., 29, 1. 
 
 "It is disgraceful to hate him whom you praise." 
 
 "Turpe, reos empta miseros defendere lingua." 
 
 OVID. Amores, L, 10, 39. 
 " "Tis base to plead the unhappy prisoner's cause 
 With eloquence that's bought." 
 
 " Turpis amor surdis auribus esse solet." 
 
 PROPERTIUS. Elegies, III., 7, 36 (II., 16, 36). 
 " Love that's dishonouring is always deaf." 
 
 " Turpis autem f uga mortis omni est morte pejor." 
 
 CICERO. Philippica, VIII., 10, 29. 
 " Dishonourable flight from death is worse than any death." 
 
 "Honesta mors turpi vita potior, et incolumitas ac decus 
 eodem loco sita sunt." TACITUS. Agricola, XXXIII. 
 "Rather death with honour than life with disgrace; safety and 
 dignity are never separated." 
 
 19
 
 ago TURPIS ET RIDICULAUBI EST AUTEM. 
 
 "Turpis et ridicula res est elementarius senex; juveni parandum, seni 
 
 utendum est." SENECA. Epistolae, XXXVI., 4. 
 
 "A shame and a mockery is an old man in his rudiments ; youth is the 
 time for preparation, old age for utilisation." 
 
 " Turpissimum genus damni est inconsulta donatio." 
 
 SENECA. De Beneficiis, IV., 10, 3. 
 
 "No kind of loss is more disgraceful than that which arises from indis- 
 criminate charity." 
 
 " Turpius esse dicebat Favorinus philosophus exigue atque frigide 
 laudari, quam insectanter et graviter vituperari." 
 
 AULUS GELLIUS. Noctes Atticae, XL, 3, 1. 
 
 " Favorinus, the philosopher, used to say that faint and half-hearted praise 
 was more dishonouring than loud and persistent abuse." 
 
 " Tuta est hominum tenuitas ; 
 Magnae periclo sunt opes obnoxiae." 
 
 PHAEDRUS. Fables, II., 7, 13. 
 "The insignificant may safety find ; 
 Great wealth to danger ever is exposed." 
 
 " Tuta petant alii. Fortuna miserrima tuta est ; 
 Nam timor eventus deterioris abest." 
 
 OVID. Epistolae ex Ponto, II., 2, 31. 
 " Safety let others seek. Nought's safer than misfortune, 
 Where there's no fear of greater ill to come." 
 
 " Tute hoc intristi ; tibi omne est exedendum." 
 
 TERENCE. Phormio, Act II., Sc. II., 4. (Phormio.) 
 
 " You've baked this cake ; 
 E'en eat it for your pains." (George Colman.) 
 
 41 (Nam) Ubi amor condimentum inerit, cuivis placiturum credo; 
 Neque salsum, neque suave esse potest quidquam ubi amor non 
 
 admiscetur. 
 
 Fel quod amarum est, id mel faciet ; hominem ex tristi, lepidum et 
 lenem." PLAUTUS. Casina, Act II., Sc. III., 5. (Stalino.) 
 "The sauce that has the seasoning of love 
 Must please all palates. And without a mixture, 
 A little dash of love, no sauce will have 
 A relish, nor taste sweet upon the palate. 
 Love changes all to honey, sweet to bitter ; 
 Clears up the gloom, and renders straight the man 
 Agreeable and pleasant." (Bonnell Thornton.) 
 
 " (Verum est verbum, quod memoratur,) ubi amici ibidem opus." 
 
 PLAUTDS. Truculentus, Act IV., Sc. IV., 32. (Phronesium.) 
 
 " The proverb's true ' Best friends are sometimes troublesome '." 
 
 (Bonnell Thornton.) 
 
 " Ubi est autem dignitas, nisi ubi honestas ? " 
 
 CICERO. Ad Atticum, VII., 11, 1. 
 " Where shall we find dignity without honesty ? "
 
 UBI IDEM ET ULTIMA SEMPER. 291 
 
 " Ubi idem et maximus et honestissimus amor est, aliquanto praestat 
 morte jungi quam vita distrahi." 
 
 VALERIUS MAXIMUS. IV., 4, 3. (De Amore Conjugali.) 
 
 " When love is at once very fervent and very pure, it is better to be united 
 in death than parted in life." 
 
 " Ubi malos praemia sequuntur, baud facile quisquam gratuito bonus 
 est." SALLOST. History, Bk. I. (Fragment.) 
 
 " When the prizes fall to the lot of the wicked, you will not find many who 
 are virtuous for virtue's sake." 
 
 " Ubi nihil erit quod scribas id ipsum scribito." 
 
 CICERO. Ad Atticum, IV., 8, 4. 
 
 " Even if you have nothing to write, write and say so." 
 
 " Ubi non est pudor, 
 Nee cura juris, sanctitas, pietas, fides, 
 Instabile regnum est." SENECA. Thyestes, 215. (Satellites.) 
 
 "Where medesty is not, respect for law, 
 Nor faith, nor holiness, nor piety, 
 Unstable is the kingdom." 
 
 "Ubi uber, ibi tuber." APOLEIUS. Florida, IV., 18. 
 
 " Where the soil's rich, there you'll find the fungus." 
 
 " Ubi vinci necesse est, expetit cedere." 
 
 QUINTILIAN. De Institutione Oratoria, VI., 4, 16. 
 " When we cannot hope to win, it is an advantage to yield." 
 
 "Ubi 
 Voluptatem aegritudo vincat, quid ibi inest amoeni ? " 
 
 PLAUTUS. Mercator, Act II., Sc. III., 23.(Charinus.) 
 
 " What joy's in that whose pain exceeds the pleasure ? " 
 
 (Bonnell Thvrnton.) 
 
 "Ubicumque homo est, ibi beneficii locus est." 
 
 SENECA. De Vita Beata, XXIV., 3. 
 " Wheresoever man is, there is an opportunity of doing good." 
 
 " Udum et molle lutum es, mine nunc properandus et acri 
 Fingendus sine fine rota." PERSIUS. Satires, III., 23. 
 
 " But you yet are moist and yielding clay : 
 Call for some plastic hand without delay ; 
 Nor cease the labour, till the wheel produce 
 A vessel nicely formed and fit for use." (Gri/ord.) 
 
 " Ultima semper 
 
 Exspectanda dies homini, dicique beatus 
 Ante obi turn nemo supremaque funera debet." 
 
 OVID. Metamorphoses, III., 135. 
 "For the last day 
 
 Each man must wait. None can we happy call, 
 Until his corpse is laid within the tomb.'
 
 2Q2 ULTIMUM MALORUMUNICUIQUE DEDIT. 
 
 "Ultimum malorum e vivorum numero exire, antequam moriaris." 
 SENECA. De Tranquillitate Animi, V., 5. 
 
 "There is no more dire misfortune than to quit the ranks of the living 
 before you are dead." 
 
 "Ultimus ille dies bello gentique fuisset." 
 
 VIRGIL. JEneid, IX., 759. 
 " The nation and the war that day 
 
 Alike to end had brought ! " (Conington.) 
 
 " Una de multis, face nuptiali 
 Digna, perjurum fuit in parentem 
 Splendide mendax, et in omne virgo 
 
 Nobilis aevum." HORACE. Odes, III., 11, 33, 
 
 "One only, true to Hymen's flame, 
 
 Was traitress to her sire forsworn : 
 That splendid falsehood lights her name 
 Through times unborn." (Conington.) 
 
 " Una manu latam libertati viam faciet." 
 
 SENECA. De Providentia, II., 10. (Cato on Suicide.} 
 " With one hand he will make for himself a broad path to freedom." 
 
 "Una salus victis, nullam sperare salutem." 
 
 VIRGIL. ^Eneid, II., 354. 
 "No safety may the vanquished find 
 Till hope of safety be resigned." (Conington.) 
 
 " Una virtus est, consentiens cum ratione et perpetua constantia. 
 Nihil huic addi potest, quo magis virtus sit : nihil demi, ut 
 virtutis nomen relinquatur." CICERO. Paradoxa, III., 22. 
 " There is but one virtue, which is in consonance with reason and inflexible 
 rectitude. Nothing can be added to this which will increase its claim 
 to the title of virtue : nothing can be subtracted if that title is to 
 remain." 
 
 " Unde igitur ordiri rectius possumus quam a communi parento 
 natura? quae quicquid genuit, ... in suo quidque genere 
 perfectum esse voluit." 
 
 CICERO. Tusculanae Disputationes, V., 13, 37. 
 
 " How then can we be more fitly ordered than by our common mother 
 Nature, whose aim has been that whatsoever she produced should be 
 perfect after its kind ? " 
 
 " Uni aequus virtuti atque ejus amicis." 
 
 HORACE. Satires, II., 1, 70. 
 " Kind but to worth and to the friends of worth." (Conington.) 
 
 " Unica belli 
 
 Praemia civilis, victis donare salutem, 
 
 Perdidimus." LUCAN. Pkarsalia, IX, 1065. 
 
 " The only guerdon have we lost of civil war, 
 In that we cannot to the conquered safety bring. " 
 
 " Unicuique dedit vitium natura create." 
 
 PROPERTIUS. Elegies, III., 14 (II., 22), 17. 
 " Nature some fault has grafted on whate'er 
 She has created."
 
 UNIVERSUS HICURIT ENIM FULGORE. 293 
 
 4< Universus hie mundus una civitas communis deorum atque hominum 
 existimanda." CICERO. De Lcgibus, I., 7, 23. 
 
 "The whole world is to be regarded as a state, of which the citizens are 
 gods and men." 
 
 " (Jam ego) uno in saltu lepide apros capiam duos." 
 
 PLAUTUS. Casina, Act II., Sc. VIII., 10.(Clialinus.) 
 " I now shall catch two boars in the same thicket." (Bonnell Thornton.) 
 
 <( Unum pro multis dabitur caput." VIRGIL. JEneid, V., 815. 
 
 " One head shall fall the rest to save." (Coninyton.) 
 
 " Unus dies hominum eruditorum plus patet quam imperitis longissima 
 aetas." 
 SENECA. Epistolae, LXXVIIL, 28. (Quoted from Posidonius.) 
 
 " More is contained in one day of the life of a learned man, than in the 
 whole lifetime of a fool." 
 
 " Unus Pellaeo juveni non sufficit orbis." 
 
 JUVENAL. Satires, X., 168. (Of Alexander.) 
 " One world the ambitious youth of Pella found 
 Too small." ((Jifford.) 
 
 " Urbem . . . excoluit adeo, ut jure sit gloriatus, marmoream se re 
 linquere, quam latericiam accepisset." 
 
 SUETONIUS, //., 29. (Of Augustus.) 
 
 " He so beautified the city as to justify his boast, that he had found Rome 
 of brick and left it ot marble." 
 
 " Urbem venalem et mature perituram, si emptorem invenerit (dixisse 
 fertur)." SALLUST. Jugurtha, XXXV. 
 
 " He is reported to have said that the city was for sale, and would come 
 to an untimely end if a purchaser could be found." 
 
 " Urbes constituit aetas, hora dissolvit. Momento fit cinis, diu silva." 
 
 SENECA. Naturales Qiiaestiones, III., 27, 2. 
 
 " A city that has taken an age to grow is destroyed in an hour. Ashes are 
 the work of a moment, a forest the work of centuries." 
 
 *' Urbs antiqua fuit, Tyrii tenuere coloni, 
 Carthago." VIRGIL. JEneid, L, 12. 
 
 " There stood a city on the sea, 
 Manned by a Tyrian colony, 
 Named Carthage." (Coni/iyton. ) 
 
 " Urbs antiqua ruit, multos dominata per annos." 
 
 VIRGIL. JEneid, II., 363. 
 
 " An ancient city topples down 
 From broad-based heights of old 
 
 renown. " ( Conington. ) 
 
 *' Urit enim fulgore suo qui praegravat artes 
 
 Infra se positas." HORACE. Epistolae, II., 1, 13. 
 
 " He that outshines his age is like a torch, 
 Which, when it blazes high, is apt to scorch." (Conington.)
 
 294 USQUE ADEO SOLUS UT AD BELLA. 
 
 " Usque adeo solus ferrum mortemque timere 
 Auri nescit amor." LUCAN. Pharsalia, III., 118. 
 
 " 'Tis ouly love of gold that knows no fear 
 Of sword or death. 
 
 "Formidinem mortis vicit aurum." 
 
 APULEIUS. Metamorphoses, IX., 19. 
 
 "Gold has conquered the fear of death." 
 
 Usque adeone mori miserum est ? Vos o mihi Manes 
 Este boni, quoniam Superis aversa voluntas. 
 Sancta ad vos anima, atque istius inscia culpae 
 Descendam, magnorum baud unquam indignus avorum." 
 
 VIRGIL. JEneid, XII., 646. 
 
 " Is death indeed so sore ? 
 
 hear me, Manes, of your grace, 
 
 Since heavenly powers have hid their face ! 
 Pure and unsoiled by caitiff blame, 
 
 1 join your company, nor shame 
 
 My mighty sires of yore." (Conington. ) 
 
 " Usque adeone 
 Scire tuum nihil est, nisi te scire hoc sciat alter? " 
 
 PERSIUS. Satires, I., 26. 
 
 " Is science ouly useful as 'tis shown, 
 And is thy knowledge nothing, if not known?" (Gi/ord.) 
 
 " Usu probatum est, patres conscripti, leges egregias, exempla honesta 
 apud bonos ex delictis aliorum gigni." 
 
 TACITUS. Annals, XV., 20. 
 
 " It is found by experience, senators, that admirable laws and right pre- 
 cedents among the good have their origin in the misdeeds of others." 
 
 (Church and Brodribb. ) 
 
 " Usus me genuit, mater peperit Memoria. 
 Sophiam vocant me Graii, vos Sapientiam." 
 
 AFRANIUS. Sella. (Quoted by Aulus Gellius, Nodes 
 Atticae, XIII., 8, 2.) 
 
 " Practice my father was, my mother Memory ; 
 Sophia the Greeks me call, you Sapience." 
 
 "Ut acerbum est, pro benefactis quum mali messem metas." 
 
 PLAUTUS. Epidicus, Act V., Sc. II., 53. (Epidicus.) 
 "'Tis a bitter disappointment, when you have sown benefits, to reap a crop 
 of injuries." 
 
 "Ut ad bella suscipienda Gallorum alacer ac promptus est animus, sic 
 mollis ac minime resistens ad calamitates perferendas mens 
 eorum est." CAESAR. De Bella Gallico, III., 19. 
 
 " While the Gallic temper is always ready and eager to embark upon war, 
 when disaster has to be faced they show themselves to be deficient in 
 manliness and steadfastness."
 
 UT ART AS MALAUT NATURA DEBIT. 295 
 
 " Ut aetas mala, merx mala est tergo ! 
 Nam res plurimas pessimas, quum advenit, affert ; 
 Quas si autumem omneis, nimis longus sermo sit." 
 
 PLAUTUS. Menacchmi, Act V., Sc. II., 6. (Senex.) 
 
 ' ' Old age is a sad pedlar ; on his back 
 Carrying along a pack of grievances. 
 It would be tedious to recount them all." 
 
 (Bonnell Tlwrnton.) 
 
 " Ut ager quamvis fertilis sine cultura fructuosus esse non potest, sic 
 sine doctrina animus." 
 
 CICERO. Tusculanae Disputationes, II., 5, 13. 
 
 "A mind without instruction can no more bear fruit than can a field, 
 however fertile, without cultivation." 
 
 "Ut ameris, amabilis esto." OVID. De Arte Amandi, II., 107. 
 
 " If you would be loved, be lovable." 
 
 " Ut animus in spe atque in timore usque antehac attentus fuit, 
 Ita postquam adempta spes est, lassus, cura confectus stupet." 
 
 TERENCE. Andria, Act II., Sc. I., 3. (Charinus.) 
 " Till now my mind 
 
 Floated 'twixt hope and fear : now, hope removed, 
 Stunned and o'erwhelmed, it sinks beneath its cares." 
 
 (George Colman.) 
 
 " Ut corpora nostra lente augescunt, cito exstinguuntur, sic ingenia. 
 studiaque oppresseris facilius quam revocaveris." 
 
 TACITUS. Agricola, III. 
 
 "Just as our bodies grow slowly, but are destroyed in a moment, so is it 
 easier to crush talents and tastes out of existence than to call them 
 back to life." 
 
 " Ut enim hominis decus ingenium, sic ingenii ipsius lumen est 
 
 eloquentia." CICERO. Brutus, XV., 59. 
 
 " As genius is man's brightest ornament, so it is eloquence that illuminate* 
 genius itself." 
 
 " Ut enim non omne vinum, sic non omnis aetas vetustate coacescit." 
 
 CICERO. De Senectute, XVIII., 65. 
 " Neither every wine nor every life turns to vinegar with age." 
 
 " Ut homo 'st, ita morem geras." 
 
 TERENCE. Adelphi, Act III., Sc. III., 17.(Syrus.) 
 "According to the man must be the lesson." (George Colman.) 
 
 " Ut lacrimae saepicule de gaudio prodeunt, ita et in illo nimio pavore 
 
 risum nequivi continere." APULEIUS. Metamarplwses, I., 12. 
 "Just as tears often spring from joy, so, even in the extremity of my 
 terror, I could not control my laughter." 
 
 " Ut natura dedit, sic omnis recta figura." 
 
 PROPERTIUS. Elegies, III., 10, 3 (//., 18, 25). 
 
 "As nature made it every form is fair."
 
 296 UT NIHIL PERTINUITUT S ATI US UNUM. 
 
 4< Ut nihil pertinuit ad nos ante ortum, sic nihil post mortem pertine- 
 
 bit." CICERO. Tusculanae Disputationes, I., 38, 91. 
 
 " As we possessed nothing before birth, so will nothing remain to us after 
 death." 
 
 " Ut non'omnem frugem neque arborem in omni agro reperire possis, 
 sic non omne facinus in omni vita nascitur." 
 
 CICERO. Pro Roscio Avierino, XXVI., 75. 
 
 "Just as we do not find in every field every fruit and tree, so not every 
 vice is produced in every life." 
 
 " Ut odium et gratia desiere, jus valuit ; petitaque crimim'bus haud 
 ignotis sua manu sera magis quam immerita supplicia persolvit." 
 
 TACITUS. Annals, VI., 26. (Of Agrippina.) 
 
 " When hatred and favour had alike passed away, justice asserted itself. 
 Pursued by charges universally notorious, she suffered by her own hand 
 a penalty tardy rather than undeserved." (Ghurdi and Brodribb.) 
 
 4< Ut pictura poesis ; erit quae, si propius stes, 
 Te capiat magis, et quaedam, si longius abstes." 
 
 HORACE. DC Artc Poetica, 361. 
 " Some poems, like some paintings, take the eye 
 Best at a distance, some when looked at nigh." (Conington.) 
 
 " Ut praeco, ad merces turbam qui cogit emendas, 
 Assentatores jubet ad lucrum ire poeta 
 Dives agris, dives positis in foenore nummis." 
 
 HORACE. De Artc Poetica, 419. 
 ' ' As puffing auctioneers collect a throng, 
 Rich poets bribe false friends to hear their song : 
 Who can resist the lord of so much rent, 
 Of so much money at so much per cent. ? " (Conington.) 
 
 44 Ut, qui deliquit, supplex est ultro omnibus ! " 
 
 PLAUTUS. Bacchides, Act IV., Sc. IX., 10l.(Chrysalus.) 
 
 " How humble is to all, 
 And of his own accord, the guilty man ! " (Bvnndl Tlwrnton.) 
 
 41 Ut quisque est vir optimus, ita dimcillime esse alios improbos suspi- 
 
 catur." CICEBO. Ad Quintum Fratrem, I., 1, 4, 12. 
 
 " The better a man is, the less ready is he to suspect dishonesty in others." 
 
 44 Ut quisque suum volt esse, ita 'st." 
 
 TERENCE. Adelphi, Act III., Sc. III., 5.(Syrus.) 
 "As fathers form their children, so they prove." (Gem-ge Colman.) 
 
 41 Ut saepe summa ingenia in occulto latent." 
 
 PLADTUS. Captivi, Act I., Sc. II., 62. (Ergasilus.) 
 " How greatest geniuses oft lie concealed." (Bonnell Thornton.) 
 
 41 Ut satius unum aliquid insigniter, quam facere plurima mediocriter ; 
 ita plurima mediocriter, si non possis unum aliquid insigniter." 
 
 PLINY THE YOUNGER. Epistolae, IX., 29. 
 
 " While it is better to excel in one thing than to attain moderate success 
 in many, yet we must be satisfied with moderate success in many 
 things if we cannot attain supreme excellence in one."
 
 UT SEMENTEMUTILIS INTERDUM. 297 
 
 "Ut sementem feceris ita metes." 
 
 PINAKIUS RUFUS. (Cicero, de Oratore, II., 65, 261.) 
 "As thou hast sown, so shalt thou reap." 
 
 " (Nam) Ut servi volunt esse herum, ita solet : 
 Bonis boni sunt ; improbi, qui malus fuit." 
 
 PLAUTUS. Mostellaria, Act IV., Sc. I., 16. (Phaniscus.) 
 " As servants choose to have their master be, 
 Such is he. Good to the good, but to the bad, 
 Cruel and harsh." (Bonnell Thornton.) 
 
 " Ut silvae foliis pronos mutantur in annos, 
 Prima cadunt ; ita verborum vetus interit aetas, 
 Et juvenum ritu florent modo nata vigentque." 
 
 HORACE. De Arte Poetica, 60. 
 " When forests shed their foliage at the fall, 
 The earliest born still drops the first of all : 
 So fades the elder race of words, and so 
 The younger generations bloom and grow." (Conington. ) 
 
 41 Ut tragici poetae, quum explicare argument! exitum non potestis, 
 
 confugitis ad deum." CICERO. De Natura Deorum, I., 20, 53. 
 "Like the tragic poets, when you cannot work out your denouement 
 satisfactorily, you call the deity to your aid." 
 
 " Ut vera laus ornat, ita falsa castigat." 
 
 SIDONIUS APOLLINARIS. Epistolae, VIII., 10. (Migne'sPatrologiae 
 
 Cursus, Vol. LVIIL, 231.) 
 " True praise is an honour, false flattery a reproof." 
 
 " Ut vides, K^tfjuucr^pa communem seniorum omnium tertium et sexa- 
 
 gesimum annum evasimus." 
 
 AUGUSTUS. Epistola ad Caium. (Quoted by Aldus Gellius, Noctes 
 Atticae, XV., 1, 3.) 
 
 "As you see, we have reached the climacteric of all old men, the sixty- 
 third year." 
 
 " Uterne 
 
 Ad casus dubios fidet sibi certius ? hie qui 
 Pluribus assuerit mentem corpusque superbum, 
 An qui, contentus parvo metuensque futuri, 
 In pace, ut sapiens, aptarit idonea bello ? " 
 
 HORACE. Satires, II. , 2, 107. 
 " Which will feel 
 
 More confidence in self, come woe, come weal : 
 He that, like you, by long indulgence plants 
 In body and in mind a thousand wants, 
 Or he who, wise and frugal, lays in stores 
 In view of war, ere war is at the doors ?" (Conington.) 
 
 " Uti possidetis." JUSTINIAN. Institutes, IV., 15, 4. 
 
 " Retaining what you hold." 
 
 " Utilis interdum est ipsis injuria passis." 
 
 OVID. Heroides, XVII. , 187. 
 " Ofttimes they benefit who suffer wrong."
 
 298 UTINAM LEX ESSETVAE VICTIS. 
 
 " Utinam lex esset eadem, quae uxori est, viro : 
 Nam uxor contenta est, quae bona est, uno viro : 
 Qui minus vir una uxore contentus siet ? " 
 
 PLAUTUS. Mercator, Act IV., Sc. VI., 1. (Syra.) 
 
 "Would the same law held good for man and wife ! 
 For since a wife, if she's an honest woman, 
 Will be contented with her husband ; why 
 Should not the husband also with his wife ? " 
 
 (Bounell Thornton.) 
 
 "Utinam populus Romanus unam cervicem haberet." 
 
 CALIGULA. (Suetonius, IV., 30.) 
 
 ' ' Would that the people of Rome had but one neck ! " 
 
 "Utinam tarn facile vera invenire possim quam falsa convincere." 
 
 CICEKO. De Natura Deorum, I., 32, 91. 
 
 " Would that it were as easy for me to find the true as to detect the false ! " 
 
 "Utitur, in re non dubia, testibus non necessariis." 
 
 CICEEO. De Officiis, II., 5, 16. 
 
 " In a case which admits of no doubt he is calling unnecessary witnesses." 
 
 " Utque comes radios per soils euntibus umbra, 
 
 Cum latet hie pressus nubibus, ilia fugit : 
 
 Mobile sic sequitur fortuuae lumina vulgus : 
 
 Quae simul inducta nube teguntur, abit." 
 
 OVID. Tristia, I., 9, 11. 
 
 " 'Neath the sun's rays our shadow is our comrade ; 
 When clouds obscure the sun our shadow flees. 
 So Fortune's smiles the tickle crowd pursues, 
 But swift is gone whene'er she veils her face." 
 
 "Utque in corporibus, sic in imperio, gravissimus est morbus, qui a 
 capite diffunditur." 
 
 PLINY THE YOUNGER. Epistolae, IV., 22. 
 
 "As in the human body, so in the body politic, the most serious diseases 
 are those which originate in the head." 
 
 " Utrum merito mihi ista accidunt, an immerito ? si merito, non est 
 contumelia, judicium est. Si immerito, illi, qui injusta facit, 
 erubescendum est." 
 
 SENECA. De Constantia Sapientis, XVI., 3. 
 
 " Do I, or not, deserve such treatment ? If I do, then it is not a disgrace, 
 but a judgment. If I do not, then it is for him to blush who has 
 treated me unjustly." 
 
 " Vade retro, Satana." THE VULGATE. St. Matthew, IV., 10. 
 
 "Get thee behind me, Satan." 
 
 " Vae victis." 
 
 LIVY. Histories, V., 48. (Brennus at the sack of Rome.) 
 " Woe to the conquered."
 
 VALET IMA SUMMISVENENUM IN AURO. 299 
 
 " Valet ima summis 
 Mutare, et insignem attenuat deus, 
 Obscura promens." HORACE. Odes, I., 34, 12. 
 
 ' ' He can lowliest change 
 And loftiest ; bring the mighty down 
 And lift the weak." (uonington.) 
 
 " Vana quoque ad veros accessit fama timores." 
 
 LUCAN. Pharsalia, I., 4G4. 
 " Vain rumour to well-grounded fear adds weight." 
 
 " Vanitas vanitatum, et omnia vanitas." 
 
 THE VULGATE. Ecclesiastes, I., 2. 
 "Vanity of vanities, and all is vanity." 
 
 " Sanitas sanitatum, omnia sanitas." 
 
 MENAGE. (Menagiana, p. 166, Amsterdam, 1693.) 
 "Sanity of sanities, all is sanity." 
 
 " Vanitas est longam vitam optare, et de bona vita parum curare." 
 
 THOMAS A KEMPIS. De Imitatione Christi, I., 1, 4. 
 "It is vanity to desire a long life, and to care little whether that life be 
 well spent." 
 
 " Varium et mutabile semper 
 Femina." VIRGIL. JEneid, IV., 569. 
 
 "A woman's will 
 Is changeful and uncertain still." (Conington.) 
 
 " Vehemens in utramque partem, Menedeme, es nimis, 
 Aut largitate nimia, aut parsimonia." 
 
 TERENCE. Heautontimwumenos, Act III,, Sc. I., 31. (Chremes.) 
 " You run into extremes ; too niggardly, 
 Or too profuse." (George Colman.) 
 
 " Velocitas juxta formidinem, cunctatio propior constantiae est." 
 
 TACITUS. Gcrmania, XXXI. 
 
 " Haste is next door to panic, delay is nearer to firm courage." 
 " Velox consilium sequitur poenitentia." PUBLILIUS SYRUS, 492. 
 
 " Hasty counsels are followed by repentance." 
 "Velut aegri somnia." HORACE. DC Arte Poetica, 7. 
 
 " Like a sick man's dreams." 
 
 " Velut silvis, ubi passim 
 Palantes error certo de tramite pellit, 
 Hie sinistrorsum, hie dextrorsum abit, unus utrique 
 Error, sed variis illudit partibus." HORACE. Satires, II., 3, 48. 
 
 " Just as in woods, when travellers step aside 
 From the true path for want of some good guide, 
 This to the right, that to the left hand strays, 
 And all are wrong, but wrong in different ways." (Ctmiii^ '<>.) 
 
 " Venenum in auro bibitur." SENECA. Thyestes, 453. (Thycutes.) 
 " Poison from a golden cup is drunk."
 
 300 VENI, VIDI, VICIVERITATIS CULTORES. 
 
 " Veni, vidi, vici." JULIUS CAESAR. (Siictonius, L, 37.) 
 
 " I came, I saw, I conquered." 
 
 " Venienti occurrite morbo." PEBSIUS. Satires, III., 64. 
 
 " Meet misfortune half way." 
 
 " Venisti tandem, tuaque exspectata parenti 
 
 Vicit iter durum pietas?" VIRGIL. jEneid, VI., 687. 
 
 "At last ! and are you come at last ? 
 Has filial tenderness o'erpast 
 
 Hard toil and peril sore ? " (Conington.) 
 
 " Vera gloria radices agit, atque etiam propagatur : ficta omnia celeriter, 
 tanquam flosculi, decidunt, nee simulatum potest quidquam esse 
 diuturnum." CICERO. De Officiis, II., 12, 43. 
 
 " True glory strikes roots, and grows : ill-founded reputations, like flowers, 
 soon wither, nor can anything last long which is based on pretence." 
 
 " Verba puellarum, foliis leviora caducis, 
 
 Inrita, qua visum est, ventus et unda ferunt." 
 
 OVID. Amores, II., 16, 45. 
 " Lighter than falling leaves are women's words, 
 And nothing worth ; the sport of winds and waves." 
 
 " Verbum non amplius addam. " HORACE. Satires, I., 1, 121. 
 
 " I will not add another word." 
 
 "Verbum omne, quod non intellectum adjuvat, neque ornatum, vitio- 
 sum dici potest." 
 
 QUINTILIAN. De Institutione Oratoria, VIII., 3, 55. 
 "Every word is a blemish which does not make either for intelligibility or 
 ornament." 
 
 " (Vulgoque) Veritas jam attributa vino est." 
 
 PLINY THE ELDER. Natural History, XIV., 28. 
 "One of the qualities commonly assigned to wine is truth." 
 
 "Veritas odium parit." 
 
 AUSONIUS. Ludus Septem Sapientum, Bias, 3. 
 " Truth is the mother of hatred." 
 
 "Veritas visu et mora, falsa festinatione et incertis valescunt." 
 
 TACITUS. Annals, II., 39. 
 
 " Truth gains strength by notoriety and time, falsehood by precipitancy 
 and vagueness." (Church and Brodribb.) 
 
 "Veritatem laborare mmis saepe, aiunt, exstingui nunquam." 
 
 LIVY. Histories, XXII., 39. 
 
 "Truth, they say, is but too often in difficulties, but is never finally 
 suppressed." 
 
 " Veritatem Temporis filiam esse dixit." 
 
 AULUS GELLIUS. Noctes Atticae, XII., 11, 2. 
 " Truth is the daughter of Time." 
 
 " Veritatis cultores, fraudis inimici." 
 
 CICERO. De Officiis, I., 30, 109. 
 " Followers of truth, enemies of deceit."
 
 VERITATIS SIMPLEX VESTIGIA TERRENT. 301 
 
 " Veritatis simplex oratio est." SENECA. Epistolae, XLIX., 12. , 
 
 " The language of truth is simple." 
 
 " Versiculos in me narratur scribere China. 
 Non scribit, cujus carmina nemo legit." 
 
 MARTIAL. Epigrams, III., 9, 1. 
 
 " Cinua, they say, 'gainst me is writing verses : 
 He can't be said to write whom no one reads." 
 
 " Versus inopes rerum, nugaeque canorae." 
 
 HORACE. De Arte Poetica, 322. 
 " Verses of weight devoid, and tuneful trifles." 
 
 " Verterit hunc dominus, momento turbinis exit 
 Marcus Dama." PERSIUS. Satires, V., 78. 
 
 " Let his master twirl this knave about, 
 And Marcus Dama, in a trice, steps out." (Cti/md.) 
 
 " Verum enim amicum qui intuetur, tanquam exemplar aliquod intuetur 
 sui. Quocirca et absentes adsunt, et egentes abundant, et im- 
 becilli valent et, quod difficilius dictu est, mortui vivunt : tantus 
 eos honos, memoria, desiderium prosequitur amicorum." 
 
 CICERO. De Amicitia, VII., 23. 
 
 "He who looks upon a true friend looks upon a sort of copy of himself. 
 Wherefore the absent are present, the poor are rich, the sick are made 
 whole and, more difficult still, the dead live ; so far are they followed 
 by the respect, the memory, the yearning affection of their friend." 
 
 " Verum est aviditas dives, et pauper pudor." 
 
 PHAEDRUS. Fables, II., 1..12. 
 " But greed is rich and modesty is poor." 
 
 " Verum ubi plura nitent in carmine, non ego paucis 
 Offendar maculis, quas aut incuria fudit, 
 Aut humana parum cavit natura. " 
 
 HORACE. De Arte Poetica, 351. 
 " But when I meet with beauties thickly sown, 
 A blot or two I readily condone, 
 Such as may trickle from a careless pen, 
 Or pass unwatched : for authors are but men." (Conington. ) 
 
 " Verus amor nullum novit habere modum." 
 
 PROPERTIUS. Elegies, III., 6, 30 (77., 15, 30). 
 " True love knows no bounds." 
 
 " Vesanum tetigisse timent fugiuntque poetam 
 Qui sapiunt." HORACE. De Arte Poetica, 455. 
 
 " The wise man flees and fears to touch the frenzied bard." 
 
 " (Me) vestigia terrent 
 Omnia te adversum spectantia, nulla retrorsum." 
 
 HORACE. Epistolae, L, 1, 74. 
 " I'm frightened at those footsteps ; every track 
 Leads to your home, but ne'er a one leads back." (Conington.^
 
 302 VESTIS VIRUM FACITVIGILANDUM EST. 
 
 41 Vestis virum facit." 
 
 PBOVEBB. (Erasmus, Adagiorum Chiliadcs, " Divitiae ".) 
 "The coat makes the man." 
 
 " Vetera extollimus, recentiorum incuriosi." 
 
 TACITUS. Annals, II., 88. 
 
 "We extol the past and are indifferent to our own times." 
 
 (Church and Brodribb.) 
 
 " Vetus ac jam primum insita mortalibus potentiae cupido cum imperil 
 magnitudine adolevit erupitque." TACITUS. History, II., 38. 
 
 ' ' That old passion for power, which has been ever innate in man, increased 
 and broke out as the empire grew in greatness." 
 
 (Church and Brodribb.) 
 
 " Vi et armis." CICERO. Ad Pontifices, XXIV., 63. 
 
 " By force of arms." 
 
 4< Vi victa vis." CICERO. Pro Milone, XI., 30. 
 
 " Force overcome by force." 
 
 " Viam qui nescit qua deveniat ad mare, 
 Bum oportet amnem quaerere comitem sibi." 
 
 PLAUTUS. Poenulus, Act III., Sc, III., 14. (Lycus.) 
 " The man who does not know the way to sea 
 Should always take a river for his guide." (Bonnell TJwrnton.) 
 
 " Victrix causa deis placuit, sed victa Catoni." 
 
 LUCAN. Pliarsalia, I., 128. 
 " The gods the conquering cause upheld, Cato the conquered." 
 
 ~" Victurus genium debet habere liber." 
 
 MARTIAL. Epigrams, VI., 60, 10. 
 " A book, to win its way, must genius show." 
 
 " Vide, Parmeno, 
 Quid agas, ne neque illi prosis, et tu pereas." 
 
 TERENCE. Eunuchus, Act V., Sc. V., 22. (Pythias.) 
 
 "Take care, Parmeno, 
 
 What you're about, lest you do him no good, 
 And hurt yourself." (George Colman.) 
 
 " Video meliora proboque ; 
 
 Deteriora sequor.V OVID. Metamorplioses, VII. , 20. 
 
 " I see the better course and I approve ; 
 The worse I follow." 
 
 " Vidit enim, quod videndum fuit, appendicem animi esse corpus, 
 nihilque in eo esse magnum." 
 
 CICERO. De Philosophia, Fragment XCVI. 
 
 " He perceived, what indeed was clear, that the body is a mere appendage 
 of the soul, entirely devoid of great qualities." 
 
 *' Vigilandum est semper ; multae insidiae sunt bonis." 
 
 Accius. Atreus, Fragment IX. (Thyestes.) 
 " Be ever on thy guard ; many the snares that for the good are laid."
 
 VIRGINIBUS PUERISQUE VIRTUS REPULSAE. 303 
 
 " Virginibus puerisque canto." HORACE. Odes, III., 1, 4. 
 
 " I sing to youths and maids alone." (Conington.) 
 
 " Solet hie pueris virginibusque legi." 
 
 OVID. Tristia, II., 370. (Of Menander.) 
 "Him boys and girls alike are wont to read." 
 
 " Virgo formosa etsi sit oppido pauper, tamen abunde dotata est." 
 
 APULEIUS. De Magia, XCIL 
 "A beautiful girl, though she be poor indeed, yet is abundantly dowered." 
 
 " Virgo pulchra, et quo magis diceres 
 Nihil aderat adjumenti ad pulchritudinem." 
 
 TERENCE. Phormio, Act I., Sc. II., 54. (Geta.) 
 " Beautiful she was indeed ! 
 More justly to be reckoned so, for she 
 Had no additions to set off her beauty." (George Colman.) 
 
 " (Deinde hoc ita fit ut) viri fortes, etiam si ferro inter se cominus 
 decertarint, tamen illud contentionis odium simul cum ipsa 
 pugna armisque ponant. " CICERO. In Pisonem, XXXII., 81. 
 ' ' Brave men, though they have been engaged in mortal combat, lay aside 
 their hatred when they sheathe their swords." 
 
 " Virtus amicitiam et gignit et continet, nee sine virtute amicitia esse 
 
 ullo pacto potest." CICERO. De Amicitia, VI., 20. 
 
 " Virtue is both the parent and the guardian of friendship ; without virtue 
 friendship cannot possibly exist." 
 
 " Virtus est medium vitiorum, et utrimque reductum." 
 
 HORACE. Epistolae, I., 18, 9. 
 " Between these faults 'tis Virtue's place to stand, 
 At distance from the extreme on either hand." (Conington.) 
 
 " Virtus praemium est optimum ; 
 Virtus omnibus rebus anteit profecto ; 
 Libertas, salus, vita, res, parentes, 
 Patria et prognati tutantur, servantur ; 
 
 Virtus omnia in se habet ; omnia adsunt bona, quern penes est virtus." 
 PLAUTUS. Amphitryo, Act II., Sc. II., 17. (Alcumena.) 
 " Valour's the best reward : 
 'Tis valour that surpasses all things else : 
 Our liberty, our safety, life, estate ; 
 Our parents, children, country are by this 
 Preserved, protected : valour everything 
 Comprises in itself ; and every good 
 Awaits the man who is possessed of valour." 
 
 (Bonndl Thornton.) 
 
 " Virtus repulsae nescia sordidae 
 Intaminatis fulget honoribus, 
 Nee sumit aut ponit secures 
 
 Arbitrio popularis aurae." HORACE. Odes, III., 2, 17. 
 
 ' ' True Virtue never knows defeat : 
 
 Her robes she keeps unsullied still ; 
 Nor takes, nor quits, her curule seat, 
 
 To please a people's veering will." (Conington.)
 
 304 VIRTUTE AMBIREVITA BREVIS NULLI. 
 
 " Virtute ambire oportet ; non favitoribus ; 
 Sat habet favitorum semper, qui recte facit, 
 Si illis fides est, quibus est ea res in maim." 
 
 PLAUTUS. Amphitryo, Prologue, 78. 
 "From merit, not from favour, we should seek 
 To gain the prize. He who acquits him well 
 Will find enough to favour him, if they 
 Are honest, to whose hands th' affair is trusted." 
 
 (Bonnell Thornton.) 
 
 "Virtute decet, non sanguine niti." 
 
 CLAUDIANUS. De Quarto Consulatu Honorii, 220. 
 "Virtue, not lineage, should be our boast." 
 
 "Virtute pares, necessitate, quae ultimum ac maximum telum est, 
 
 superiores estis." LIVY. Histories, IV., 28. 
 
 "In valour you are their equals ; in necessity, the last and strongest weapon, 
 their superiors." 
 
 " Virtutem incolumem odimus ; 
 
 Sublatam ex oculis quaerimus invidi." 
 
 HORACE. Odes, III., 24, 31. 
 
 " Living worth we envy still, 
 Then seek it with strained eyes when snatched from sight." 
 
 (Conington.) 
 
 "Virtutem primam esse puta, compescere Hnguam: 
 Proximus ille deo est, qui scit ratione tacere." 
 
 DIONYSIUS CATO. Disticlia de Moribus, I., 3. 
 " 'Tis the first virtue to control your tongue, 
 He's nearest to the gods who can be silent." 
 
 " Virtutem videant, intabescantque relicta." 
 
 PERSIUS. Satires, III., 38. 
 " In all her charms set Virtue in their eye, 
 And let them see their loss, despair and die ! " (Gifford.) 
 
 " Virtuti sis par, dispar fortunis patris. " 
 
 Accius. Armorum Jndicium, Fragment X. (XV.). 
 " Be like thy sire in virtue, but unlike in fortune." 
 
 " Disce, puer, virtutem ex me verumque laborem, 
 Fortunam ex aliis." VIRGIL. JEneid, XII., 435. 
 
 " Learn of your father to be great, 
 Of others to be fortunate." (Conington.) 
 
 " Virtutis enim laus omnis in actione consistit." 
 
 CICERO. De Officiis, L, 6, 19. 
 
 "The whole merit of virtue consists in the practice of virtue." 
 " Vis consili expers mole ruit sua." HORACE. Odes, III., 4, 65. 
 
 "Strength, mindless, falls by its own weight." (Conington.) 
 
 " Vita brevis nulli superest, qui tempus in ilia 
 
 Quaerendae sibi mortis habet." LUCAN. Pharsalia, IV., 478. 
 
 " Life is so short, there is no time to seek for death."
 
 VITA DATA ESTVITIUM COMMUNE. 305 
 
 ' Vita data est utenda ; data est sine foenore nobis 
 Mutua, nee certa persolvenda die." 
 
 PEDO ALBINOVANUS. Consolatio de Morte Drusi, 369. 
 " Life is given to us to be used. It is a loan without interest, and we have 
 no date fixed for repayment." 
 
 ' Vita enim mortuorum in memoria est posita vivorum." 
 
 CICERO. Philippica, IX., 5, 10. 
 "The dead live in the memory of the living." 
 
 ' Vita homiuum altos recessus magnasque latebras habet." 
 
 PLINY THE YOUNGER. Epistolae, III., 3. 
 " The life of men has many secret recesses and lurking-places." 
 
 ' Vitae est avidus, quisquis non vult 
 Mundo secum pereunte mori." 
 
 SENECA. Thyestes, 886. (Chorus.) 
 " Greed y is he of life who would not die 
 When the world's dying with him." 
 
 ' Vitae postscenia celant." 
 
 LUCRETIUS. De Berum Natura, IV., 1180. 
 " That part of life they hide which is behind the scenes." 
 
 ' Vitae summa brevis spem nos vetat inchoare longani." 
 
 HOBACE. Odes, I., 4, 15. 
 ' ' How should a mortal's hopes be long, when short his being's date ? " 
 
 (Oonington.) 
 
 1 (Nam) vitare plagas in amoris ne jaciamur, 
 Non ita difficile est, quam captum retibus ipsis 
 Exire, et validos Veneris perrumpere nodos.'.' 
 
 LUCRETIUS. De Eerum Natura, IV., 1140. 
 
 " 'Tis easier far to shun the snares of love 
 Thau, being caught, to break through Venus' bonds, 
 And from her nets escape." 
 
 " Vitavi denique culpam. 
 
 Non laudem merui." HORACE. De Arte Poetica, 267. 
 
 "Blame I've avoided, praise I have not earned." 
 
 ' Vitia erunt donee homines : sed neque haec continua, et meliorum 
 interventu pensantur." TACITUS. History, IV., 74. 
 
 ;< There will be vices as loug as there are men ; but they are not perpetual, 
 and they are compensated by the occurrence of better things." 
 
 (Church aiid Brodribb.) 
 
 ' Vitio malignitatis humanae, vetera semper in laude, praesentia in 
 
 fastidio esse." TACITUS. De Oratoribus, XVIII. 
 
 "The fault lies with the spitefulness of mankind, that we are always 
 praising what is old and scorning what is new." 
 
 " Vitium commune omnium est, 
 Quod nimium ad rem in senecta attenti sumus." 
 
 TERENCE. Adelphi, Act V., Sc. VIII. , 30.(Demea.) 
 ' ' It is the common failing of old men 
 To be too much intent on worldly matters." 
 
 (George Colman.) 
 
 20
 
 306 VITIUM IMPOTENSVIX SUM COMPOS. 
 
 " Vitiuni impotens 
 
 Virtus vocatur." SENECA. Hercules Oetaeus, 424. (Deianira.) 
 
 "Vice that is powerless is christened virtue." 
 
 " Vive memor Lethi ; fugit hora." PEBSIUS. Satires, V., 153. 
 
 " Forget not death, for time is on the wing." 
 
 " Vive sine invidia, mollesque inglorius annos 
 Exige, amicitias et tibi junge pares." 
 
 OVID. Tristia, III., 4, 43. 
 
 ' ' Live without envy, spend thy peaceful years 
 Unknown to fame, and choose thy peers for friends." 
 
 " Vive, vale ; si quid novisti rectius istis, 
 Candidus imperti; si non, his utere mecum." 
 
 HORACE. Epistolae, I., 6, 67. 
 " Farewell : if you can mend these precepts, do : 
 If not, what serves for me may serve for you." (Oonington.) 
 
 41 Vivendum recte, cum propter plurima, turn his 
 Praecipue causis, ut linguas mancipiorum 
 Contemnas ; nam lingua mali pars pessima servi." 
 
 JUVENAL. Satires, IX., 118. 
 ' ' Live virtuously : thus many a reason cries, 
 But chiefly this, that so thou may'st despise 
 Thy servant's tongue ; for lay this truth to heart, 
 The tongue is the vile servant's vilest part." (Oifford.) 
 
 " Vivere ergo habes ? " TERTULLIAN. De Idolatria, V. 
 
 " What necessity is there that you should live ? " 
 
 " (Loquor enim de docto homine et erudito, cui) vivere est cogitare. " 
 CICEEO. Tusculanae Disputationes, V., 38, 111. 
 
 " I speak of a man of learning and erudition, to whom to live is to think.' 
 "Vivere, Lucili, militare est." SENECA. Epistolae, XCVI., 5. 
 
 "To live, Lucilius, is to fight." 
 
 " Vivite felices quibus est fortuna peracta 
 Jam sua; nos alia ex aliis in fata vocamur." 
 
 VIRGIL, ^Eneid, III., 493. 
 " Live and be blest ! 'tis sweet to feel 
 Fate's book is closed and under seal. 
 For us, alas, that volume stern 
 Has many another page to turn ! " (Conington.) 
 
 " Vivitur exiguo melius. Natura beatis 
 Omnibus esse dedit, si quis cognoverit uti." 
 
 CLAUDIANUS. In Rufinum, I., 215. 
 ' ' Best is a frugal life. To all mankind 
 Nature gives happiness, if but they've learnt 
 How best to use her gifts." 
 
 " Vix sum compos animi ; ita ardeo iracundia." 
 
 TERENCE. Adelphi, Act III., Sc. II., 12.(6eta.) 
 " I'm scarcely in my perfect mind, I burn 
 With such tierce anger." (George Oolman.)
 
 VIXERE FORTES ANTE VOX CLAMANTIS. 3. 
 
 " Vixere fortes ante Agamemnona 
 Multi ; sed omnes illacrimabiles 
 Urgentur ignotique longa 
 
 Nocte, carent quia vate sacro." HORACE. .Odes, IV., 9, 25. 
 ' ' Before Atrides men were brave : 
 
 But, ah ! oblivion, dark and long, 
 Has locked them in a tearless grave, 
 
 For lack of consecrating song." (Conington.) 
 
 " Vixi, et quern dederat cur sum fortuna peregi." 
 
 VIRGIL. ^Eneid, IV., 653. 
 " My life is lived, and I have played 
 
 The part that fortune gave." (Conington.) 
 
 " (Sed) vobis facile est verba et componere fraudes. 
 Hoc unum didicit femina semper opus." 
 
 PROPERTIUS. Elegies, II., 10 (9), 31. 
 ' ' Not hard for thee to fashion words and wiles. 
 This art has every woman made her own." 
 
 " Volt placere sese amicae, volt mihi, volt pedissequae, 
 Volt famulis, volt etiam ancillis ; et quoque catulo meo 
 Subblanditur novus amator, se ut quom videat gaudeat. " 
 
 PLAUTUS. Asinaria, Act I., Sc. III., 31. (Cleaereta.) 
 " He thinks on nothing but to make himself 
 Both pleasing to his mistress and to me ; 
 The footman, household servants and the maidens ; 
 Nay, a good lover strokes my lap-dog, that 
 Whene'er he sees him he may wag his tail." 
 
 (Bonnell Thornton.) 
 
 " (Ergo hercules) Voluptas vivere coepit, vita ipsa desiit." 
 
 PLINY THE ELDER. Natural History, XIV., 1. 
 " Pleasure begins to live when life itself is departing." 
 
 " Voluptates commendat rarior usus." JUVENAL. Satires, XL, 208. 
 " Indulge in pleasure rarely, 'twill be prized the more." 
 
 " Vos eritis testes, si quos habet arbor amores, 
 
 Fagus et Arcadio pinus arnica deo, 
 Ah ! quoties vestras resonant mea verba sub umbras, 
 Scribitur et teneris Cynthia corticibus." 
 
 PROPERTIUS. Elegies, I., 19 (18), 19. 
 " Bear witness, if that trees know aught of love, 
 Ye beeches, and ye pines by Pan beloved, 
 How oft I've breathed her name beneath your shade, 
 How oft is ' Cynthia ' carved upon your bark." 
 
 " Vos exemplaria Graeca 
 Nocturna versate manu, versate diurna." 
 
 HORACE. De Arte Poetica, 268. 
 " My friends, make Greece your model when you write, 
 And turn her volumes over day and night." (Conington.) 
 
 " Vox clamantis in deserto." THE VULGATE. Isaiah, XL., 3. 
 
 " The voice of one crying in the wilderness."
 
 3o8 FOX POPULI, VOX DEIVULT PLANE VIRTUS. 
 
 " (Nee audiendi sunt qui solenc dicere) ' Vox populi, vox dei ' ; cum 
 
 tumultuositas vulgi semper insaniae proxima sit." 
 ALCUINUS. Epistolae, CLXVL, 9. (Migne's Patrologiae Cursus, 
 
 Vol. C., p. 191, A.) 
 
 " Nor should we listen to those who say, ' The voice of the people is the 
 voice of God ' ; for the turbulence of the mob is closely allied to 
 insanity." 
 
 " Recogitans illud proverbium ' Vox populi, vox Dei '." 
 WILLIAM OF MALMESBUKY. De Gestis Pontificum Angloriim, 
 Lib. I. (Migne's Patrologiae Cnrsus, Vol. CLXXIX.,p. 1451, B.) 
 
 " Thinking over the old proverb, 'The voice of the people is the 
 voice of God'." 
 
 " (In aera sucus 
 
 Corporis omnis abit :) Vox tantum atque ossa supersunt. 
 Vox manet." 
 
 OVID. Metamorphoses, III., 398. (Tlie Story of Eclw.). 
 "The tender body vanished into air, 
 Naught but the voice survived her, and the bones ; 
 Only the voice remains." 
 
 " Vulgare amici nomen, sed rara est fides." 
 
 PHAEDKUS. Fables, III., 9, 1 
 " The name of friend is common, but a faithful friend is rare." 
 
 " Vulgus amicitias utilitate probat." 
 
 OVID. Epistolae ex Ponto, II., 3, 8. 
 "The vulgar herd values friends according to their usefulness." 
 
 " Vulnera dum sanas, dolor est medicina doloris." 
 
 DIONYSIUS CATO. Disticha de Moribns, IV., 40. 
 "When thou art dressing wounds, pain is pain's medicine." 
 
 " Vult plane virtus honorem; nee est virtutis ulla alia merces." 
 
 CICERO. De Republica, III., 28, 40. 
 " Virtue truly desires honour ; nor is there any other reward of virtue."
 
 GREEK QUOTATIONS. 
 
 "*A yap Sfl p.a06vra<i TTOICIV, raura TTOIOVVTCS 
 
 ARISTOTLE. Ethica Nicomachea, II., 1, 4. 
 " What we liave to learn to do we learn by doing." 
 
 " O yap fjLavOdvwv Ki$apieiv /a#aptiov p.a.v6dv(.i KtOapi^eiv 
 ARISTOTLE. Metaphysica, VIII., 8. 
 " He who is learning the harp learns the harp by harping." 
 
 " 'A yap &r) TroAvTrAayKTos e 
 TroAAois fj.ev oVatris a.v8ptt)v, 
 TroAAoi? 8' dirdra Kov^tovotav epamov." 
 
 SOPHOCLES. Antigone, 615. (Chorus.) 
 "To many hope may come in wanderings wild, 
 
 A solace and a joy ; 
 To many, shows of fickle-hearted love." (Pltuuptre.) 
 
 "'A 8c xetp Tav \iipa. viei Sds TI KOI TL \d/j./3av. " 
 
 EPICHABMUS. Fabulae Inccrtac, Fragment 7. 
 "One hand washes the other ; give and take." 
 
 " Acs TI KOL Aa/3ots TI." 
 
 PRODICDS. (Stobaeus, Florilegium, X., 34.) 
 "Give something to get something." 
 
 " ('AAA.') a /x.o(.pi8ia TIS 8wao~is 8eivd 
 ovr' av vtv oAySos, OVT' "Aprys, ou irupyos, ov^ oAi'/cTirTrot 
 KeXaivat vac? fKtpvyoicv." SOPHOCLES. Antigone, 951. (C/K>rs.) 
 
 " But great and dread the might of destiny : 
 Nor tempest-storm, nor war, 
 Nor tower, nor dark-hulled ships 
 That sweep the sea, escape." (Pliimptre.) 
 
 ""A Trao-^oi/res v<f> Tpwv opytr#, ravra TOVS aAAovs [*.r] TTOICITC." 
 
 ISOCRATES. Nicocles, XIII., 61. (Stcpliens, p. 39, c.) 
 " Do not do to others what angers you if done to you by others." 
 
 A iroLiv alcr\pov, ravra VO/JLI^C fj.r)8f Acyeiv flvai KaXov." 
 
 ISOCRATES. Ad Demonicum, IV., 15. (Stephens, p. 5, A.) 
 
 " Rememl^er that what is unbecoming to do is also unbecoming to speak 
 of."
 
 310 A 2TA*TAI2 AFPOIKO2. 
 
 "'A OTCi^vAts <rrat's etrri, *cat TO pdSov avov oAeiTcu." 
 
 THEOCRITUS. Jd;/Hs, A'XTTJ., 9. 
 " The grapes are dried to raisins, and the rose will fade and die." 
 
 " 'A/?ovAia TO. TToAAa f3\.a.TrTOVTai fiporot.'' 
 
 MENANDER. Monnsticlia, 15. 
 " Men's schemes are ruined oft by want of thought." 
 
 " 'Aya$i7S ywat/cds ecrrti', a> NiKoorpdr*?, 
 /U.T; KpciTTOv' eTvcu Tavopos, dAA' VTT^KOOV, 
 ywrj Se vtKwcr' dVSpa KCIKOV etrTtv ytteya." 
 
 PHILEMON. Fabulae Inccrtac, Fragment 44. 
 ' ' A good wife's duty 'tis, Nicostrates, 
 Not to command but to obey her spouse ; 
 Most mischievous a wife who rules her husband." 
 
 " 'Aya$ov ov TO pr) dStKCtv, dXXa TO /j.r)8e eOeXew." 
 
 DEMOCRITUS. Ethica, Fragment 38 (109). 
 
 "Goodness lies in abstaining not merely from injustice, but from the desire 
 for injustice." 
 
 " 'Ex^pos ov^ 6 o.8tKeo)i/ fAovvov, dAXa Kat 6 /3ovX.6/j,cvo<s." 
 DEMOCRITUS. Ethica, Fragment 39 (110). 
 "Not only he who wrongs you, but he who wishes to wrong you 
 is your enemy." 
 
 " 'Avr/p oYcaids 60-Tt.v, ov% o pji] dSi/cwv, 
 aAA.' oo~Tt? aSiKftv 8wdfj.fvo<s fJ.T] /3ov\Tai." 
 
 PHILEMON. Fabulae Incertae, Fragment 10. 
 "Not ' honest ' he who weakly does no wrong, 
 But he who will not do it when he's strong." (F. A. Paley.) 
 
 "'AyaTra TOV Tr\rj(riov. " 
 
 THALES. (Stobagus, Florilegium, III., 79, c.) 
 " Love thy neighbour." 
 
 "'Ayvoet? cm TOV Xoyov /xeVpov ecrTtv ou^ 6 Xeycov, aAA.' 6 anovw," 
 
 PLATO. (Stobaeus, Florilegium, XXXVI., 22.) 
 
 " Do you not know that the measure of the speech is with the listener, not 
 with the speaker ? " 
 
 " AypoiKOS flfjii rrjv o~Ka.<f>r)v crKa.<f>r)v Xcycov." 
 
 ANONYMOUS. (Meineke, Fragmenta Comic&rum Anonymorum, 
 
 199.) 
 " I'm country-bred and call a tub a tub." 
 
 " Ta O~VKO. o~VKa, r^v o~Kd<f>r)v <TKa<l>r]v Aeycav." 
 ANONYMOUS. (Lucian, Quomodo Historia sit conscribcnda, 41.) 
 " Calling figs figs, and tubs tubs." 
 
 KO.I dypoi'/covs flvai MaxeSdva? KOI 
 
 PHILIP OF MACEDON. (Plutarch, Philippi Apophthegmata, 15.) 
 
 "The Macedonians are uncouth and boorish, and call a tub a tub."
 
 AFPTHNOS E2O AATNATON. 311 
 
 ro Kara vovv o-vyyew/9 yap TOV a\.r)@LVOV 9a.va.TOV o 
 irepi TOVTOV V7rvo9." 
 
 PYTHAGORAS. (Stobaeus, Florilegium, I., 91.) 
 
 " See that your mind be wakeful ; for somnolence is here closely akin to 
 death itself." 
 
 " 'Aytoviai, Soat, 
 airavTa. TO.VT ItreTa. r >vcr Ka/ca. 
 
 MENANDEE. Fabulae Incertae, Fragment V., 12. 
 ' ' Such follies make not nature's burden light, 
 For thus we are weighted with imported ill ; 
 Laws, strifes, and party views our cup of misery fill." 
 
 -(F. A. Paley.) 
 
 " 'A8eA<os ctvSpi. Trapeir/." 
 
 PLATO. Republic, II., 6. (Stephens, p. 362, D.) (Socrates.) 
 " Let brother help brother." (Jowett.) 
 
 "*A8r/Aa yap TO, TWV TrcAt'/taji/ KOL e oAtyou ra TroAAa Kai 81' opyfjs 
 
 al 7rt^etpr;o-ts yiyvovTat." THUCYDIDES, II., 11, 4. 
 
 " Wars spring from unseen and generally insignificant causes, the first 
 outbreak being often but an explosion of anger." 
 
 " 'A8tKl TToAAttKtS 6 /AT/ TTOIWV Tt, OV fJLOVOV O TTOIWV TL." 
 
 MARCUS AUKEMUS. Quod sibi ipsi scripsit, IX., 4. 
 " Injustice is as often done by refraining from action as by action." 
 
 TO A-UTTCIV TOVS <^lAoU5 eKOV<Tl(aS." 
 
 MENANDEB. MonosticJia, 9. 
 'Tis wrong to take delight in annoying our friends." 
 
 W TTOt/AT/V, TO TCOV //.eoS, T TO KttTtt^CS 
 
 TYJV niro Tas TreVpas *aTaA7?Tai vif/oOfV vo<ap." 
 
 THEOCRITUS. Idylls, L, 7. 
 " Sweeter thy lay, shepherd, than the sound 
 Of falling water from the rocks above." 
 
 ovv TroAAa. r^vwp.vov a.v6pwrrov irdvTa. xaAois Troteiv." 
 XENOPHON. Cyropaedia, VIII., 2, 5. 
 " It is not possible for a man who follows many arts to do everything well." 
 
 " Avo Se cirtTT/Scu/xaTa rj 8vo 
 
 a^eoov ou8e//.ta <f>v<rt<; i/cavr/ TWV a 
 PLATO. Leges, VIII., 12. (Stephens, p. 846, D.) (TJie AtJienian.) 
 
 " Hardly any human being is capable of pursuing two professions 
 or two arts rightly." (Jmoett.) 
 
 eva 7r,>AAas 
 
 PLATO. Republic, II. (Stephens, p. 374, A.) (Socrates.) 
 One man cannot practise many arts with success." (Jowett.)
 
 312 AATNATON A0ANATON. 
 
 " 'ASiVarov a>s eouce, Ta\rj6(<; \a6eiv." 
 
 MENANDER. Fabulae Incertae, Fragment 477. 
 "The truth, methinks, we nowise can conceal." 
 
 " 'Aei yap av&pa (r/catov La-)(ypov ^ixrei 
 rj(r<rov 8t8oiKa rdcrtfevovs TC KO.L (ro<f>ov." 
 
 EURIPIDES. Bellerophon, Fragment 9. 
 " Strength with stupidity far less I fear 
 Than weakness joined to wisdom." 
 
 " 'Act yap ev TriVroucriv 01 Atos Kv(3oi." 
 
 SOPHOCLES. Fragment 763. 
 "The dice of Zens have ever lucky throws." (Plumptre.) 
 
 'Aei *coA.6s TrXovs ecr^', orav <^>uyrjs *caKa." 
 
 SOPHOCLES. Philoctetes, 641. (Philoctetes.) 
 " "Tis all fair sailing when thou flee'st from ill." (Plumptre.) 
 
 KO.LVOV. 
 
 ARISTOTLK. De AniinalibiLS Historiae, VIII., 28, 7. 
 " Africa is always showing us something new." 
 
 . fj.v TO. TWV c<av TTCJS, es Te.o9 ouc <rev. 
 
 EURIPIDES. Ion. 1614. (Athena.) 
 "So it is still ; 
 Slow the gods' hands haply are, but mightily at last fulfil." 
 
 (A. S. Way.) 
 
 " 'Aei TI fiovXov \prja-ifJMV 
 
 SOPHOCLES. Fragment (Pthiotides) 622. 
 "Seek still to add fresh knowledge profitable." (Plumptre.) 
 
 " 'Aei TI KCUVOV r)p.fpa TraiSeveTcu." EURIPIDES. Fragment 1014. 
 " Each day that dawns brings some new lesson with it." 
 
 " 'AepoySaroj KCU TrcpK^povtii) TOV r)X.iov. 
 
 ARISTOPHANES. Clouds, 195. (Socrates.) 
 
 " I tread on air, 
 And look upon the sun." ( \Vheelwrigkt.) 
 
 11 'Aepyois cuev copra." THEOCRITUS. Idylls, XV., 26. 
 
 " To the idle all days are holidays." 
 
 eori KOLKOV avayKoov ywr. 
 
 PHILEMON. Fabulae Incertae, Fragment 103. 
 "Woman's a necessary and undying evil."
 
 A0ANATnN AIAI TOA'. 313 
 
 *' ' A.Oa.vu.T<av fjifTu. <f>v\ov LTOV TrpoXtTroVr' a 
 AtSws Kai Ne/ico-ts ' T.I 8e Xeu/fCTat aXyea Xuypa 
 6vT]T(H<; avOpMTTouri, KUKOV 8' ovK IcTfreTai a\Kr)." 
 
 HESIOD. Works and Days, 199. 
 
 "Then, following th' immortals, Fate and Modesty 
 Mankind deserted, leaving to mortal men 
 A legacy of woe that nought can cure." 
 
 *' lo/c. At 8" f\Tri8f<s jBo(TKOvfTL <vyuSas, <Ls Xdyos. 
 TIoX. KaXot? ySXeTroucri y o/x/xatnv, //.e'XXoucri 8s." 
 
 EUKIPIDES. Phoenissac, 396. (Jocasta and Polynices.) 
 " Hoj)e, says the proverb, feeds the fugitive. 
 Kindly her looks, yet from afar she smiles." 
 
 Ai 8' eXTTt'Ses eio"iv eypijyoporwv evvirvia." 
 
 PINDAK. Fragment. (Stobaeus, Florilegium, CXI., 12.) 
 " Hopes are but the dreams of those who wake." 
 
 " Ai 
 KOL <ro<f>6v." PINDAK. Olympia, VII., 30 (55). 
 
 "Thus aside doth passion turn 
 Wisest souls." (Morice.) 
 
 "At Seurepat TTWS (frpovTiSes o-o</xoTepai." 
 
 EURIPIDES. Hippolytus, 436. (The Nurse.) 
 "Second thoughts for men are wisest still." (A. S. Way.) 
 
 " AI p.ev ySpovrai /AaXiora TOVS TraiSas, at 8' aTretXat TOIJS a 
 
 DEMOPHILUS. Similitudines ex Pythagoreis, 37. 
 " Only children are frightened by thunder, and only fools by threats." 
 
 " At fjt.v rjSoval (j>&apTai, at 8 rt/xat dOdvaroi." 
 
 PEBIANDEB. (Diogenes Laertius, I., 1, 4.) 
 
 (Stobaeus, Florilegium, III., 79, rj, gives dprrai instead of rt/xal.) 
 "Pleasures are corruptible, honours are immortal." 
 
 " At Trcpt rt cr<f>o8pal ope^tes rv<f>X.ovo-iv eis raXXa TTJV ijrvx^v." 
 
 DEMOCBITUS. Ethica, Fragment 58 (82). 
 "Too ardent longings ill one direction blind the soul to all else." 
 
 " At a~vfj.(ftopal TWV dv$pw7rcov ap^ouo-i, Kat OVKI wv^pwirot raiv crvp.- 
 
 <t>op(<DV." HEKODOTUS. History, VII., 49. 
 
 " Circumstances rule men and not men circumstances." 
 
 " Aiat, ro8' 1787; Oclov dv^pwTrot? KO.KOV, 
 orav rts ei8^ rayaflov, ^p^rat 8e /ATJ." 
 
 EURIPIDES. Chrysippus, Fragment 2. 
 " Woe's me, what evils the gods send upon us, 
 
 When one who knows the right follows the wrong ! "
 
 3^4 AIAE AE AIAfl2 TAP. 
 
 " Af8e 8e VVKTCS aBecr^>aroL tern fitv v8fiv, 
 
 CCTTl 8f TCpTTOfJ-CVOLCriV O.KOVCIV ' Ol'8c Tl (T \pr), 
 
 irplv top??, KaraXf^Oai avtrj KOI TTO\V? VTTVOS." 
 
 HOMER. Odyssey, XV., 392. 
 " For now the nights move slowly and scarce end ; 
 Yea, there is room for slumber, and to keep 
 Watch, and a listening ear to sweet words lend. 
 Needs not at all unto thy couch to creep 
 For some while yet. Harm comes from even too much sleep." 
 
 ( Worsley.) 
 
 7roA.ioKpoTa<ovs, ciiceiv 8e yepovcriJ/ 
 
 KOL yepd<j)v Travrcov." PHOCYLIDES. Sententiae, 220. 
 
 "Aye reverence grey hairs, and to the aged 
 Yield up your seat, and every mark of honour." 
 
 .(.v a.vTjvaa-Oa.1, Settrav 8' vT 
 
 HOMER. Iliad, VII. , 93. 
 " Shamed to refuse, but fearful to accept." (Lord Derby.) 
 
 8' a.v8pG>v TrXe'oves croot rje TT^OVTOJ. 
 8' OVT ap /cAeos opwrai ovrf TIS aA/cr^." 
 
 HOMER. Iliad, V., 531. 
 " By mutual succour more are saved than fall ; 
 In timid flight nor fame nor safety lies." (Lord Derby.) 
 
 (f Ai8ov9 TTapo. ira.(rw aios ecrry, eav Trpwrov oipfl CTCLVTOV 
 
 MUSONIUS. (Stobaeus, Florilegium, XXXI., 6.) 
 "You will be worthy of respect from all when you have first learnt to 
 respect yourself." 
 
 " AiSws 8' ou/c ay a.6 r] KC^prjfJLevov av8pa KO/J.LCI, 
 aiAws, ^r' av8pa9 fJ-eya (riVerai r)8' ovivqa-iv. 
 ai8u)s rot Trpos avoXpiy, 6dpcro<i 8e Trpo? o\/3u>." 
 
 HESIOD. Works and Days, 317- 
 " False shame keeps company with him that's poor ; 
 Shame that or harries man or profits him. 
 Shame poverty pursues, and rashness wealth." 
 
 " Ai8u>s 8' OVK dyaOrj Kf\pr)p.tv(i> aV8pt Trapetvai." 
 
 HOMER. Odyssey, XVII. , 347. 
 " Shame is no comrade for the poor, I weet." ( Worsley.) 
 
 " A(8<u? yap cv Ka/coiortv ov8ev ai^cAci, 
 f) yap (ruairrj r<Z XaAovvrt crv/x/xa^os. 
 
 SOPHOCLES. Fragment 667. 
 " Shame brings but little help in evil things, 
 For silence is the speaker's best ally." (Plumptre.)
 
 AIEI A' AIPETflTEPON. 315 
 
 " Atei 8' oTrXorepwi' av8pwi/ 
 
 ols 8' 6 yepwv /u.Tej(riv, a/xa Trpocrcra) *cai OTTUTCTW 
 Xevtrcm, OTTOD? o^ dpirrra yaer* a/A^OTepowrt yevT/rat. 
 
 HOMER. Ittad, I//., 108. 
 " For young men's spirits are too quickly stirred ; 
 But in the counsels checked by reverend age 
 Alike are weighed the future and the past, 
 And for all interests due provision made." (Lord Derby.) 
 
 " Atet ,v vap KaKoSaiaofeiv avavKa TOV KO.KOV, aire IYTJ v\av (/caKO)? 
 
 * I i I f\t* \ 
 
 T yap avra ^pe'erai) aire o~m.vifcg. 
 
 ARCHYTAS. (Stobaeus, Florilegium, I., 70.) 
 
 "The wicked man must always be unhappy, whether he have the where- 
 withal of happiness (for he uses it ill) or whether it be lacking." 
 
 " ('AAA') diet' re At'os Kp(.i(T<TMV voos rje irtp ctv8pwv." 
 
 HOMER. Iliad, XVL, 688. 
 " But still Jove's will the will of man o'errules." (Lord Derby.) 
 
 " 'Aict TOIS //.i/CKOis P.LKKOL SiSoviri Oeoi." 
 
 CALLIMACHUS. Fragment 179. 
 " The gods give little gifts to little men." 
 
 " AiftWa a-fjirj^fiv eTri^eipai." 
 
 LUCIAN. Adversus Indoctinn, 28. (Proverb.) 
 "I am endeavouring to wash an Ethiopian white." 
 
 " Atvei 8f TraXatov p.ev olvov, avflea 8' V/AVWV 
 vetoTtpcov." PINDAR. Olympia, IX., 48 (73). 
 
 "Of old wine, but new-blown song make choice." (Mirrice.) 
 
 " Aivovyucvot yap dyaOoi rpdVov nva 
 
 TOVS aivovvras, ^v aivwcr' dydv." 
 
 EURIPIDES. Iphigenia in Aulide, 979. (Clytemnestra.) 
 
 " In some sort good men praised 
 Hate those who praise them, if they praise too much." 
 
 " Ilavcro/iai cr' aivwv, eTrei 
 )8apo9 TI Kav To>8' tcrrtv, alveio~6a.i Xiav." 
 
 EURIPIDES. Orestes, 1161. (Orestes.) 
 " Thee I'll praise no more, 
 For overpraise is aye a heavy load." 
 
 TTOI/OU 8' ?8ots av ou8a/AOv ravrov Trrepdv." 
 
 AESCHYLUS. Supplices, 327. (C/ton/s.) 
 
 ' ' Manifold 
 
 Are ills of mortals, and thou could'st not find 
 The self-same form of evil anywhere." (Plumptre.) 
 
 " AipcTwrcpoV (rot (TT(i) XtOov eLKY) /JttAAeiv, >) \oyov apyov." 
 
 PYTHAGORAS. (Stobaeus, Florilegium, XXXIV., 11.) 
 
 " Better that you should throw a stone at random than let fall an idle 
 word."
 
 3l6 AI2XPAN AKOAA2TA. 
 
 "" Attrxpav fuvaiK eyrjfjLas, d\X.a irXovariav. 
 ' drj8S)<s i^Scws /Acurw/Acvos." 
 
 PHILIPPIDES. Fabulae Incertae, Fragment 6. 
 ' ' Your fortune differs as to bed and board ; 
 Your wife if ugly can good fare afford." (F. A. Paley.) 
 
 Se fJLOL yUVOLL^l (TV[J.(3dX.XlV XojOVS." 
 
 EURIPIDES. Iphigenia in Aulide, 830. (Achilles.) 
 
 " Unseemly 'tis for me 
 To bandy words with women." 
 
 irapa /cAcu'owi 6owa.crGa.i 
 
 EURIPIDES. Alcestis, 542. (Hercules.) 
 "While our friends mourn unseemly 'tis to feast." 
 
 Aio^pov ra 60via TroXvirpayp-ovtovra, dyvoclv rd oiK^ia." 
 
 DEMOCRITUS. Ethica, Fragment 164 (95). 
 
 " It is disgraceful to neglect your own business while you are meddling 
 with the affairs of others." 
 
 8' <TTl VCKVS KOKKCt/iCVOf V KOVLffO'lV 
 
 NWTOV OTTifrO' al^firj Sovpos eX^Xa/Mei/os. 
 
 TYRTAEUS. Elegies, XI. (VII.) , 19. 
 
 " Shamed is the corpse that in the dust lies prone, 
 Pierced from behind with thrust of pointed spear." 
 
 *' Ai(T)(yvofJiai 
 fj.r) p.' a<f>pova. xpivrf /cai 818015 aireiv 
 
 MENANDER. Fabnlae Incertae, Fragment 142. 
 " Gifts to a wealthy friend fill me with shame, 
 Lest he should count me senseless, or believe 
 That when I give I'm begging." 
 
 " AtTw 8' vyieiav Trpwrov, C*T' 
 -rpirov 8e xaipew, fir 6<f>i\fiv fjLrjSevt." 
 
 PHILEMON. Fabulae Incertae, Fragment 68. 
 
 " First health I ask, good fortune next, and third 
 Rejoicing ; last, to owe nought to any man." 
 
 " Au/ra yap ev KaKonrjTi ySporot Karayripd(TKOV(riv." 
 
 HESIOD. Works and Days, 93. 
 " Swift in ill-fortune comes old age upon us." 
 
 Oi 
 
 THEOCRITUS. Idylls, XII., 2. 
 " Those who mourn in one short day grow old." 
 
 " 'A/cdXacTTa Travra yiyi/crai SovXwv T(.Kva." 
 
 EURIPIDES. Fragment 946. 
 " Unbridled ever are the sons of slaves."
 
 AKOAA2TON AAA' AAAHI. 317 
 
 " 'AxoXao-TOi' etr^e yXuicrcrav, aio-^itrr^v voVov." 
 
 EUBIPIDES. Orestes, 10. (Electro,.) 
 " Unbridled was his tongue, most dire disease." 
 
 "'AKOUC TroXXa, XaXa /caipia." 
 
 BIAS. (Stobaeus, Florilegium III., 79, ) 
 " Listen to much, speak only what is timely." 
 
 ""A.K<av 8' a/xaproiv ov TIS avOpMTrwv KO.KOS.' 
 
 SOPHOCLES. Fragment (Tyro) 582. 
 "No one who sins against his will is base." (Plmnptre.) 
 
 6eS)i' o/AoVoXis, 
 fv8tttiTWfiei/a." 
 
 OLYMPIAS. (Stobaeus, Flarilegium, XL, 2.)- 
 
 " Truth, of the gods the fellow-citizen, 
 Thou who alone dost with th' immortals dwell." 
 
 "'AXyea 8' I/ 
 .<S Ka.TaK.eicrQa.1 la.a-Ofj.ev, a 
 ov yap TIS Trp^i? TreXerat Kpvepolo yooto." 
 
 HOMEB. JZiarf, X^TJF., 522. 
 "In our hearts, 
 
 Though filled with grief, let us that grief suppress ; 
 For woeful lamentation nought avails." (Lnrd Derby.) 
 
 7TOIS. 
 
 PLATO. Leges, V., 3. (Stephens, p. 730, B.) (Tfo Athenian.) 
 "Truth is the beginning of every good to the gods, and of every good to. 
 man." (Jowett. ) 
 
 " 'AXry^es flvai Ofi TO o~e//.vov, ov *cevov." 
 
 MENANDEB. Fabulae Incertae, Fragment 478. 
 " True grandeur may we praise, not empty show." 
 
 "*AXX : aXXw KaKov eo-rt, TO 8' drpe/ces oX/3io? or8tis 
 avOptairtav, O7ro(rovs ^tXtos KaOopa." 
 
 THEOGNIS. Sententiae, 167. 
 " To every man a different woe ; on one 
 Who's truly happy ne'er the sun looks down." 
 
 " Ov yap OffJii<s T}V irX^v ^eots avev KaKov." 
 
 SOPHOCLES. Fragment 683. 
 " None but the gods may live untouched by ill." 
 
 " Vr/TWV 8' oX/?M>9 CIS Tt'XoS OvSeiS, 
 
 ov8' 
 
 OUTTCO yap e<>u TIS 
 
 EUBIPIDES. Iphigenia in Aulide, 161. (Agamemnon.^ 
 " No mortal e'er is happy to the end, 
 Or fortunate ; 
 Ne'er yet was born a man who knew not grief.'
 
 318 AAA' AH' EXePflN--AAA' HN. 
 
 " vrjT(av yap ovSeis eo-riv evoaifjuav avyp 
 
 oA/?OU 8' 7rippUO/TOS VTVX* a " rf P O<i 
 
 aAAov yevoLT av aAAos, evoaifjunv 8' av ov." 
 
 EURIPIDES. Medea, 1228. (TJie Messenger.) 
 " For among mortals happy man is none. 
 In fortune's flood-tide might a man become 
 More prosperous than his neighbour : happy ? no ! " 
 
 -(A. S. Way.) 
 
 " Btow oAvTTws Ovrjrov OVT ov paoiov." 
 
 MENANDER. Monosticha, 58. 
 " Hardly can mortal without sorrow live." 
 
 "" 'AAA' O.TT x#pwv SfjTa TToAAo. fiavOdvovcriv ol cro<oi. 7 ' 
 
 ARISTOPHANES. Aves, 376. (The Hoopoe.) 
 "And yet wise men learn much from enemies." ( Wheelwright.) 
 
 "*Ecm fJ.V \6ywv d/coC'crai Trpwrov, W9 r)/MV So/cet, 
 ^prifnfJMV p.a.OoL yap av rts /cdiro TWV e^6pa>v (ro<f>6v." 
 
 ARISTOPHANES. Aves, 381. (Chorus.) 
 "But first, methinks, we should admit a parley, 
 For even from foes a man may wisdom learn." ( Wheelwright.) 
 
 41 'AAA' i 817 pa rore (3\dirTt <f>pcva<; tvpvoira Zeus 
 vvv avros eTTOTpvvct Kal dvcuyet." 
 
 HOMER. Iliad, XV., 724. 
 
 ' ' But Jove all-seeing, if he then o'erruled 
 Our better mind, himself is now our aid." (Lord Derby.) 
 
 77-' ttAAg ffxipfJULKOV KCLTai 
 
 ayav Se /AwpcuvovTi vov6eTr/uaTa." EURIPIDES. Fragment 937. 
 
 ' ' Our different ills claim different remedies ; 
 For one in sorrow friendship's kindly words, 
 Advice for one who's acting foolishly. " 
 
 " 'AAA 
 
 TTI TOL Ka efjLo vaTos Ka fjuopa Kparair. 
 to-<reTai -f) 170)5 r/ oL\.rj r/ fj.eo~ov fjuap 
 OTnroTf TIS Kal C/ACIO "Apei CK 6vfj.ov IXtjraL, 
 f) o yt oovpl ySaAwv rj airo vevpr/<f>iv oi'crTaJ." 
 
 HOMER. Iliad, XXL, 110. 
 ' ' Yet must I yield to death and stubborn fate, 
 Whene'er, at morn, or noon, or eve, the spear 
 Or arrow from the bow may reach my life. " (Lord Derby. ) 
 
 'AAA' rjv rdXavTa TIS Aa/ify rpuiKaiSeKa, 
 TroXv yuaAAov cm6vul Aa/3eu/ e/c/cat Se/ca 
 (KO.V ravr' avvcrrjrai, TerrapaKovTa fiovXerai ) 
 77 tfyrjcriv ov ySiwTov avraJ TOV ftiov." 
 
 ABISTOPHANES. Plutus, 194. (Chremylus.) 
 " So that if any one takes thirteen talents, 
 He much more wishes to receive sixteen : 
 (If these he gets he'll straightway ask for forty) 
 Or says his fife is not worth living for." ( Wheelwright.)
 
 AAA' HNIK' AAA' OT TAP. 3*9 
 
 'AAA' rjvtK av /xev 77 7rpdoro> TO KarOavflv, 
 
 a8?/s iroOurai rois SeSva-Tv^rjKwrLV. 
 
 OTav 8* ftfeepTTTj Kvp.a \OLo~Oiov /3iov, 
 
 TO fjv TToOovp-ev ov yap e<rr' avrov /cdpos." 
 
 LYCOPHBON. Pelopidae. (Stobaeus, Florilegium, CXIX., 13.) 
 
 "While death is still afar, th' unfortunate 
 Long for the shades ; but soon as life's last wave 
 Creeps to the shore, to live is their desire, 
 Of life insatiate still." 
 
 " 'AAA' oAiyoxpdviov yiyverai, wo-ircp ovap, 
 
 TO 8' apyaXeov /cat a//.op<ov 
 K(f>aXr)<i a.vri\ vTrepJcpe/xarai, 
 6/xtos /cat an/Aov, o T' dyv(oo"Tov TiPet avopa, 
 8' 6</>^aA/xous /cai. voov a^t^yOfv." 
 
 MIMNEKMUS, F. (IT/.), 4. 
 
 Brief as a dream is youth, to all men dear ; 
 Then, all unshapely, hovers o'er our heads 
 Dread age, uuworshipped and unloved, which steals 
 Our honours from us, and our eyes and minds 
 In darkness shrouds." 
 
 ot? ravrr; KCirat voos, ou8e to-ao-iv 
 <!) ^povos lo*^' ijfirjs /cai fiiorov oAtyos 
 l<i" SIMOXIDES OF CEOS. Fragment 85 (60), 11, 
 
 Fools, who in this delight, and do not know 
 How short the time of youth, the span of life 
 For mortals." 
 
 a>s ovap, 
 
 THEOCRITUS. Idylls, XXVIL, 8. 
 " Youth passes like a dream." 
 
 " 'AAA' ore &) p' oTra re /neyaA^v e/c o-n/^eos i, 
 Kai orea vtc^aSccro-tv eoi/cora 
 
 ou/c av lireir' 'O8uo-^ y' epto-o-eie /2poros aAAos 
 ou Tore y' <58' 'O8vo~^os a.yao~o~a.p.f6' cT8os tSovres." 
 
 HOMER. JZiad, III., 221. 
 
 " But when his chest its deep-toned voice sent forth, 
 With words that fell like flakes of wintry snow, 
 No mortal with Ulysses could compare : 
 Though little recked we of his outward show." (Lord Derby.) 
 
 " 'AAA' ov yap O~Ti Toiv dvaicr^vvTwv <f>vo-fi ywaiKtav 
 ov8ev /cci/aov is airavra, ?rA^v ap r} ywai/ces." 
 
 ARISTOPHANES. Thesmophoriazusae, 531. (Chorus.) 
 
 " There's nothing in the world worse than a woman 
 By nature shameless, save some other woman."
 
 320 AAA' OT TAP AAAOTE. 
 
 " 'AAA' ov yap 7TW5 ecrriv avirvovs tp.fj.evai alei 
 dv$/3U)7rous, CTTI yap TOI e/cdo"ru> p.oipav IdrfKav 
 aOdvaroi 6v7]TOLcriv CTTI faSx&pOV apovpav." 
 
 HOMER. Odyssey, XIX., 591. 
 ' ' Yet not for ever void of sleep remains 
 Man : for the gods by rule of life dispense 
 Sleep on all mortals whom the earth maintains." ( Worsley.) 
 
 11 'AXX' OVK eveo-Ti (TTC<t>avo<s ou8' eiW8/3ia, 
 et ff>7 TI Kal ToXfj-wcrt Kivbwov fjifra 
 ol yap TTOVOI TLKTOVO-I Tt]v evav&piav." 
 
 EURIPIDES. Fragment 875. 
 
 "Of courage none makes proof, none gains the crown, 
 Save him who peril dares ; for courage is 
 The child of enterprise. " 
 
 " 'AAA' vfjLcis p.ev Treivre? v?>u>p Kal yaia yevotcr^e, 
 fj/j.fvoi av6i /cacrToi aKrjpiOL, dxAces aurcos." 
 
 HOMER. Iliad, VIL, 99. 
 "To dust and water turn, 
 All ye who here inglorious, heartless sit ! " (I^rrd Dertiy.) 
 
 ""AAA.O, Se fjivpta Xvypa Kar avOpwTrows dAttXr/rai, 
 fv yap yata Ka/cuiv, TrXeir) 8e 0aAao~cra." 
 
 HESIOD. Works and Days, 100. 
 "Ten thousand other woes 'mongst mortals roam ; 
 The earth is full of evils, and the sea." 
 
 aAAa yu.tv avros fvl (ftpcal a~fj(ri 
 aAAa 8e /cat Sai/xwv vTroOrjfrcTai." HOMER. Odyssey, III., 26. 
 
 " Telemachus, thine own mind will conceive 
 Somewhat, and other will a god suggest." ( Wttrsley.) 
 
 " 'AAAa TO. p.ev Trpo(3e^r]Kev, d/x^avov eo-Tt yeve'o-$ai 
 apyd' ra 8' efoTriVw, TWV <f>v\aKrj yLteAerw." 
 
 THEOGNIS. Sententiae, 583. 
 "Those things are past, undone the}' cannot be, 
 But what's to come watch thou with anxious care. " 
 
 s TOUS fjitv <i'A.oi>s e\@pov$ p.rj Troi^crai, TOVS 8' 
 Ipydaaa-OaL." 
 
 PYTHAGORAS. (Diogenes Laertius, VIII., 1, 19, 23.) 
 " We ought so to behave to one another as to avoid making enemies of our 
 friends, and at the same time to make friends of our enemies. " 
 
 ""AAXos eyw." ZENO. (Diogenes Laertius, VIL, 1, 19, 23.) 
 
 "A second self." (Zeno's definition of a friend.) 
 
 ""AXXoT /j.r)Tpvtr] WXet r)[j.epr), aXXore fj.-ijTr]p." 
 
 HESIOD. Works and Days, 825. 
 " The day is now our mother, now our stepmother."
 
 AAAfll MEN AMA AE. 321 
 
 " AXX<j> /Ltv yap l8u>K #os TroXffJLrj/La Ipya, 
 dXXa> 8' 6pxr}o~Tvv, erepw KiOapiv KGLL aoioyv, 
 dXXu) 8' ev o-njOeo-o-i Tt6fl voov evpvoTra Zevs 
 cr$X6V. rov 8e re TroXXot tiravpicrKOVT avOpanroi." 
 
 HOMEK. Iliad, XIII. , 730. 
 
 " To one the gods have granted warlike might, 
 To one the dance, to one the lyre and song ; 
 While in another's breast all-seeing Jove 
 Hath placed the spirit of wisdom, and a mind 
 Discerning, for the common good of all." (Lord Derby.) 
 
 " v AXXu> TTOvowTi pa8iov Trapaivecrai 
 (TTtv, TrotJ/crai 8' avrov ov^i pa'8iov." 
 
 PHILEMON. Sicelicus, Fragment 1. 
 " 'Tis easy to give praise to ono who toils, 
 Not easy for ourselves to earn the praise." 
 
 ""AAAcov ittrpo?, avro? Acriv ^Spucov." 
 
 EOBIPIDES. Fragment 1056. 
 " He healeth others, but himself with sores is covered." 
 
 " 'AXoywrrov 8e rt 
 TO TrX^os dvToXXay/xa yei^atov </>tXov." 
 
 EURIPIDES. Orestes, 1156. (Orestes.) 
 
 " Foolish he 
 Who for the world would change a faithful friend." 
 
 ""AXv7rov ds TOV fiiov X W P L<: yo-p-ov." 
 
 MENANDEB. Monosticha, 56. 
 "Without a care thou'lt live thy life unmarried." 
 
 " 'AXcora yiyver' eTrtyneXeia *<at TTOVCJ 
 
 aVavra." ANON. (Stobaeus, Florilegium, XXIX., 46.) 
 
 " With care and toil all things may conquered be." 
 
 ""AfJ.' rj8e(j)<; l/xoiye /cdXyetvois ap.a." 
 
 SOPHOCLES. Antigone, 436. (The Watchman.) 
 "This to me both bitter is and sweet." (Plumptre.) 
 
 " "HSicrrov, o Trai, TO.VTOV, dXycivdv ff d/xa." 
 
 EURIPIDES. Hippolytus, 348. (The Nurse.) 
 " The sweetest thing, my child, the bitterest too." (A. S. Way.) 
 
 8e X*l^v Tdywvt(r/x.d fjLOi." 
 
 EURIPIDES. Electra, 987. (Orestes.) 
 "Bitter strife, yet sweet for me." (A. S. Way.) 
 
 Se KiOwvi (rweK8vo/i.e'vu> c/c8vrai Kal rrjv ai8a> ywrj." 
 
 HERODOTUS. History, I., 8. 
 
 When a woman lays aside her garments, she also lays aside her modesty." 
 21
 
 322 AMA0IA AM*ITPmN02. 
 
 e o/cvov 
 
 THUCYDIDES. History, II., 40, 3. 
 "Ignorance breeds rashness, reflection cowardice." 
 
 'a TC yu,Ta o~(a<f>poo-vvr]<; ax^cXt/uwTepov T) Se^io-n/s 
 dxoXacrias." THUCYDIDES. History, III., 37, 3. 
 
 " Ignorance combined with discretion is more serviceable than skill accom 
 panied by extravagance." 
 
 "'A/Aa&'as, e 179 TTai/ra /ca/ca Tracriv cppi^arrcu KOL /JXacrrdvct." 
 
 PLATO. Epistolae, VII. (Stephens, p. 336, B.) 
 " Ignorance, the root and the stem of every evil." 
 
 "*A/Aa^ov of Kpvif/ai TO <riryyeve9 T/^O?." 
 
 PINDAE. Olympia, XIII., 13 (16). 
 "'Tis hard to hide the stamp that birth imparts." (Morice.) 
 
 ""A/xeu/ov yap eavrw 0vXaTTetv TTJV IXevOepLav, TOV erepcov a 
 
 AGESILAUS. (Plutarch, Apophthegmata Laconica, Agesilai, 15.) 
 
 (209, E.) 
 " It is better to guard one's own liberty than to destroy that of others." 
 
 <( 'A/teXowra TOV t,rjv OVK eveo-r' evo-^r/fJ-ovcLV." 
 
 MENANDEB. Monosticha, 646. 
 " He who cares not for life cannot live a life of refinement." 
 
 8' CTTlXotTTOl 
 
 o-o<t>iaTa.TOi." PINDAR. Olympia, I., 33 (53). 
 
 ' ' But wiser faith relies 
 On evidence of coming days." (Morice.) 
 
 "*A/xyu,es 8' ot (JieydXoL KOL /caprepoi rj cro</>oi avSpes, 
 ore Trpwra 0ava)/Aes, dva/coot ev ^^ovt /coi'Xa 
 
 v p.aXa p.a.Kpbv drep/xova v>;ypToi/ WTTVOV." 
 
 MOSCHUS. J%ZZs, III., 109. 
 "We that are great and strong and wise, when death 
 Has laid us senseless in the hollow tomb, 
 Shall sleep an endless sleep that knows no waking. " 
 
 -ia TOi firjo' cir' oiKrpounv odxpv 
 (rrdeiv." EURIPIDES. Ino, Fragment 11. 
 
 "'Tis of the boor 
 Not in the deepest grief to shed a tear." 
 
 " 'A.[A(f>l 8' a.vOpu>irwv <f>pao-lv d/ATrXa/ctai 
 
 avapiOp.v]TOi /cpe/iavTcu." PINDAE. Olympia, VII., 24 (43). 
 
 " Yet, alas, the snares of evil dog the fairest hopes of man." (Morice.) 
 
 11 'A/x<rrpv<ovos 6 ^aX/ceo/capSics wos." 
 
 THEOCRITUS. Idylls, XIII., 5. 
 "Amphitryon's brazen-hearted son."
 
 AM*OTEPOI ANA2XOT. 
 
 323 
 
 ?, KCU 6 8eaju.evos KOL 6 /cXti^as." 
 
 PHOCYLIDES. Sententiae, 136. 
 "Thieves are they both, who steals and who receives." 
 
 "*Av eri p.iav p-a-X^y 'Pto/u-atous vix^o-w/xev, aTroXov/neOa TravreAws." 
 
 PYBRHDS. (Plutarch, Pyrrhus, XXI. ) 
 
 "One more such victory over the Romans and we are utterly undone." 
 (Hence the phrase, " A Pyrrhic victory ".) 
 
 lt *Av 8' 6 yepcov ^opevr], 
 rpi'xas yepo>v p.cv ICTTLV, 
 ras 8e ^pevas vea^ei." 
 
 ANACEEON. Odes, XXXIX. (XXXVII), 3. 
 " But when an old man dances, 
 His locks with age are grey, 
 But he's a child in mind." 
 
 "*Av KaAov ^TJ Ti? crw/xajKCU \f/v^r]v KaKrfV, 
 KaXrjv e^t vaw Kai Kvftfpv^T-rjv KO.KOV." 
 
 MENANDEB. Fabulae Incertae, Fragment 166. 
 "A handsome person withfperverted will 
 Is a fine craft that's handled without skill." (F. A. Paley.) 
 
 v os <e.\op.ev TOUTOIOT /AT^ 
 a 8' OVK I^o/Xv ^rjrCifJifv, wv /xcv Sia 
 <Sv 8e 81' eaurovs ca-6/Ji.eO' iffTtfnjfJ&Ot." 
 
 PHILEMON. Fabulae Incertae, Fragment 41. 
 " If what we have we know not how to enjoy, 
 And pray for what we have not, we shall lose 
 By fate the last, by our own fault the first." 
 
 " ('AXX') d 
 
 TrarptSos epav aTravras ' os 8' aAA.ws Aeyet, 
 Aoyoicrt ^cu'pa, TOV 8e vow e^eicr' \ ct- " 
 
 EUBIPIDES. Phoenissae, 358. (Potynices.) 
 " Sure all must long to see 
 Their native land, and whoso this denies, 
 Though glad his words, yet there his heart's enshrined." 
 
 'AvayKTj 8' oi>8e Oeol p.d^ovTat." 
 
 SIMONIDES OF CEOS. (Stobaeus, Eclogues, L, 4, 2, c.) 
 "E'en the gods war not with necessity." 
 
 OVK (mv /caxov." 
 
 SOPHOCLES. Antigone, 672. (Creon.) 
 
 "Anarchy 
 Is our worst evil." (^4. S. Way.) 
 
 iracr^wv 8paiv yap escapes." 
 
 EUBIPIDBS. Fragment 927. 
 In action thou didst take delight ; therefore endure in suffering."
 
 324 ANA*AIPETON ANAPHI02. 
 
 " 'Ava0otpeTOJ' Krrjfj.' ecrrt TratSeta /3poTots." 
 
 MENANDER. Monosticha, 2. 
 "Education is a possession of which man cannot be robbed." 
 
 " 'Avac/>atpTOV orrXov, aperr/." 
 
 ANTISTHENES. (Diogenes Laertiits, VI., 1., 5, 12.) 
 " Virtue is a weapon which none can take from us." 
 
 ""AvSpa yap aioXo/xr/ns "Epws /3eAe'ecro-i Sa/Mao-o-a? 
 /cat 7raA.iv dve'pos eX/co? d/ceo-a-erai." 
 
 MUSAEUS. Hero and Leander, 198. 
 " Eros the many-wiled doth with his shafts man tame, 
 Then heals the wounds himself hath given." 
 
 ""Av8pa yap /caAai? 
 7rpd<r<rovr' avdyKt) XpTjtrra /cep8atVeiv CTTT/." 
 
 SOPHOCLES. Trachiniae, 230. (Lichas.) 
 "It needs must be 
 That one who prospers should receive good words." (Plumptre.) 
 
 r)Tflv )(pr]fJia.T(av Sedyttevov /JLaXXov r/ ^p^/xara dj/8pds." 
 THEMISTOCLES. (Plutarch, Tfomistoclis Apophthegmata, II.} 
 
 (185, E.) 
 " Seek rather a man without money than money without a man." 
 
 ""AvSpa TOV a\r)6S><; evyevr) KOL ray ado. 
 Kal TO. /ca/ca Set Trratovra yei^ratw? <^>peiv." 
 
 MENANDER. Fabulae Incertae, Fragment 126. 
 " Yea, true nobility will nobly bear 
 Both blessings and misfortunes as they fall." 
 
 " 'AvSpeia 8' f]v TTCHT/ Tts, cv TO) (rw/Aari 
 
 ' vTra.p'xov rovO' a 8' ou Kf.KTrjp.e.6a. 
 r; TO.VTO. frw^peverai." 
 
 ARISTOPHANES. Thesmoplioriazusae, 154. (Agathon.) 
 " And should his subjects be of manly kind, 
 There's something in the body correspondent. 
 And that which we are not empowered to gain 
 We strive to make our own by imitation." ( Wheelwright.} 
 
 " 'AvSprjtos oi>x 6 TWV TroXffJ.iuv /cparewv /JLOVOV, aAAa /cat 6 TWK 
 rj&ovtwv KpeVo-wv." DEMOCRITUS. Ethica, Fragment 63 (76). 
 
 " Not only is he brave who overcomes his enemies, but also he who is the 
 master of his pleasures." 
 
 " To viKav avrov avrov Tracroiv VLKWV Trpwrrj TC /cat 
 
 apLCTTT], TO d fjTTO.&Oa.l. O.VTOV V<f>' CaVTOV 
 
 atcr^icrrov re a.p.a /cat KO.KLCTTOV." 
 
 PLATO. Laws, L, 3 (Stephens, p. 626, E.) 
 
 (Clinias the Cretan.) 
 
 "There is a victory and defeat the first and best of victories, the 
 lowest and worst of defeats which each man gains or sustains 
 at the hands not of another, but of himself." (Jmoett.)
 
 ANAPI AE ANAPO2 FIONHPOT. 325 
 
 " 'Av8porepos flvat p.01 SoKei 6 TUJV firiOvfAtav, r) TWV TroAe- 
 Kpartov, Kal yap ^aXfTrwrarov ecrrt TO eaurov 
 
 ARISTOTLE. (Stobaeus, Frobenius ed., p. 223.) 
 
 "I count him braver who overcomes his desires than him who 
 conquers his enemies ; for the hardest victory is the victory 
 over self. " 
 
 -eya- oTvos de^ei." 
 
 HOMEB. Iliad, VL, 261. 
 " Great the strength 
 Which generous wine imparts to men who toil." (Lord Derby.) 
 
 "'AvSpidWa //,ev 0-^/u.a, dvSpa Se 17 7rpats /coo-ftei." 
 
 DEMOPHILUS. Similitudines ex Pythagoreis, 38. 
 " The beauty of a statue is in its outward form ; of a man in his conduct." 
 
 " 'AvSpt'as p.(v yap ovftev o</>cXos, p-T) irapovo-rjs BiKaioa-vvrjs d Se 
 otKatot TTCIVTCS yi'voivro, jj.r)?>cv dvSpi'as 8e^orO*^ai.'' 
 
 AGESILAUS. (Stobaeus, Florilegium, IX., 27.) 
 
 " Courage is of no value unless accompanied by justice ; yet, if all men 
 became just,- there would be no need for courage." 
 
 Avopos o CTreiSav alp.' dvacTTraoT/ /cdvts 
 a,7ra pavovTos, OUTIS to^r' dvao'Tao'ts." 
 
 AESCHYLUS. Eumenides, 647. (J|>oZfc).) 
 
 " But when the dust has drunk the blood of men, 
 No resurrection comes for one who's dead." (Plumptre.) 
 
 " 'AvSpos 8' evop/cov yeve^ /XCTOTTIO-^CV dfteivcov." 
 
 HESIOD. TFbrA;s a?wi Days, 285. 
 " A man of unstained honour nobler children leaves." 
 
 " 'AvSpo? 8e i/^ux^ iraXiv f \6civ ovrc Xeio-r^, 
 
 7Tl dp KV d/All^Tat pKOS oSoVTWV." 
 
 HOMEB. JZiod, IX, 408. 
 
 " But when the breath of man hath passed his lips, 
 Nor strength nor foray can the loss repair." (Lvrd Derby.) 
 
 UpOV O-W/AO. SwdyilCtS OLKoBofJ.OVO'l." 
 
 HEBMES TBISMEGISTUS. (Boethius, IV., Prosa 6.) 
 " Powers have their abotle in the body of a holy man." 
 
 "'AvSpos Trovrjpov o-7rXay^vov ov fj.aXd(rcr(Tai." 
 
 MENANDEB. Monosticha, 31. 
 " The heart of the wicked nought can soften." 
 
 os irovrjpov <j>fvyt (rwo8t'av act'." 
 
 MENANDEB. Monosticha, 24. 
 Avoid ever the company of the wicked."
 
 326 ANAP02 TIT E20AOT ANET AE. 
 
 " 'AvSpos VTT 0-0 Aov KO.I TVpawfifrOai KaXov." 
 
 EURIPIDES. Aegeus, Fragment 1. 
 "No evil is it that a man of worth 
 Wield e'en a tyrant's power." 
 
 "'AvSpos xapaKTrjp IK Adyou 
 
 MENANDEB. Monosticlia, 26. 
 
 " Man's character is by his speech betrayed." 
 
 " 'AvSpwv yap ovTwv IpKos eVriv dox^aAes. 
 
 AESCHYLUS. Persae, 349. (T/K? Messenger.) 
 " Their men are left, and that is bulwark strong." (Plumptre.) 
 
 ""AvSpes yap TrdAis Kat ov rL)(r), ovSe vfjvi dvSpaiv KCVCU." 
 THUCYDIDES. History, VIL, 11, 1. 
 " Tis men who make a city, not walls, or ships without crews." 
 
 " Ov Ai'0ois Sei K<u ^vXois TTi\L<rOai ras TrdXeis, rais 8 
 
 TWV 
 AGESILAUS. (Plutarch, ApophtJiegmata Laconica, Agesilai 30.) 
 
 (210, E.) 
 
 "Tlie ramparts of our cities should be built not of stone and 
 timber, but of the brave hearts of our citizens." 
 
 " 'AvSpoiv yap liri.<j>avu>v 7ra<ra yr; Ta<^)os. " 
 
 THUCYDIDES. History, II., 43, 3. (Funeral Oration of Pericles.) 
 " Great men have the whole world for their tomb." 
 
 " 'AvSpoiv yap ecrrtv evStKWV re KOI cro<f>S>v t 
 iv rots xaKOun py Te6vfj.uHr()<JLi ^eois." 
 
 AESCHYLUS. Fragment 358. 
 
 " Wise men and upright by this sign ye know ; 
 Ne'er in misfortune rail they at the gods. " 
 
 " 'AvSpoiv 8 <auAwv opcov eis v8<up ypa</>e." 
 
 MENANDER. Monosticlia, 25. 
 "A mean man's oath should be in water written." 
 
 " 'AvSpoiv 8t/ca/wv xpdvos o-wr^p apwrro?." 
 
 PINDAR. Fragment 136. (Ed. Bergk.) 
 " Time of the just is truest saviour. " 
 
 " 'Aveppi'<0w /cv^Sos." JULIUS CAESAR. (Plutarch, P&mpeius, LX.) 
 11 Let the die be cast." 
 
 u *Avv yap dperijs ov paBiov <e'pciv e/A/aeXois TO. VTV^7//x.aTa." 
 
 ARISTOTLE. Ethica Nicomacliea, IV., 3, 21. 
 "Without virtue it is not easy to bear success becomingly." 
 
 ""Avev Se eu</a^i'as ovBffua rtxyrj irpos TOVS KivSwovs to-^uei <o/?os 
 yap fj.vrj/j.i]v fKTT\r](r<ri, TC^VT; 8e dvev dA.*d}s ovSev ax^cAci." 
 THUCYDIDES. History, II., 87, 4. 
 
 " Without a stout heart skill is of little avail in times of danger, for fear 
 obliterates memory, and skill without courage is useless. ''
 
 ANET KAKflN ANQPrmOI AE. 327 
 
 " Avev KO.KWV yap oiKiav oiKovp.vr)V 
 OVK COTIV evpeiv, dXXa TOIS /ntv 17 rv^r; 
 TOVTCOV 6YSo>crtr a<f>6ovta.v, rots o of rpOTroi.' 
 
 MENANDER. Fabulae Incertae, Fragment 62. 
 " No household ye may find that's free from ills ; 
 But to some fortune 'tis that evil brings 
 Abundantly, to others their own conduct." 
 
 ""Avev 6peeoos vovs 6 i/o/xos cortv." 
 
 ARISTOTLE. Politico,, III., 16. 
 " Law is mind without desire." 
 
 ""Aveu 7rpo<acra>? ouSev dv0par7rois KO.KOV." 
 
 MENANDER. Monosticha, 35. 
 " No evil falls on man without a reason." 
 
 AESCHYLUS. Septem contra Thebas, 554. (Eteocles.) 
 " We have a man who boasts not, but his hand 
 Sees the right thing to do. " (Plumptre. ) 
 
 a.TV)^av Se crui^eTai rats eATmnv." 
 
 MENANDER. Monosticha, 643. 
 "A man in evil case by hope is saved." 
 
 /XT; TrovTipos Kare^erw \pr]a-rov TOTTOV. 
 
 MENANDER. Fabulae Incertae, Fragment 470. 
 " Him that ungrateful is count not your friend ; 
 Let not the bad man fill the good man's place. " 
 
 " 'Avr/p ywaiKO? Aayu./3ai'u>v 
 
 etv SeSot/cws, ftovXerai TraAiv 
 
 PHILEMON. Fabulae Incertae, Fragment 85. 
 " The man who shall take counsel of a woman, 
 In fear to fall, but wills to fall anew." 
 
 " 'Avrjp 8c ovTd) av e'r] apio-ros, ci ySovXevd/ievos p.tv appcuScot, irav 
 
 .a, lv 8e ruJ Ipyw Opacrvs 07." 
 HERODOTUS. Histories, VII., 49. 
 " He acts most wisely who makes his plans with caution, recognising that 
 any untoward event may occur, but, when the time for action arrives, 
 acts with decision." 
 
 " 'Avr/p 6 <f>fvy<av KGU TraAiv /xa^Tyo"eTcu." 
 
 MENANDER. MonosticJia, 45. 
 " He who flees will live to fight again." 
 
 TS OVOCV 
 
 6fol &( Kara (T(f>tTfpov iravra reAovtri voov." 
 
 THEOGNIS. Sententiat , 141. 
 " Mankind vain things imagines, knowing nought ; 
 The gods bring all to pass as they have planned. "
 
 328 ANepnnoisi rAp-ANpnno2 EHN. 
 
 yup 
 
 TGI? tracn KOLVOV ccrri 
 
 7Tt 8' dfJ-dpTT), K61VOS OVKcV 
 
 a/3ov\o<s ov8' avoA/?os, O<TTIS 
 a/c^rai, fi^S' a.Kivrjro'i 
 
 SOPHOCLES. Antigone, 1023. (Teiresias.) 
 "To err, indeed, 
 
 Is common unto all, hut having erred 
 He is no longer reckless or unblest, 
 Who, having fallen into evil, seeks 
 For healing, nor continues still unmoved." (Plumptre.) 
 
 " 'A/u.apTu/ 
 
 EUBIPIDES. Hippolytns, 615. 
 "Men are men ; they needs must err." (A. S. Way.) 
 
 " To yap d/xapravetv, dvOptaTrovs ovras, ov8ev, ot/iai, ^a 
 
 /lacrTov." XENOPHON. Cyropaedia, V., 4, 19. 
 
 ' ' Seeing that we are men, it is not surprising that we should err. 
 
 SOPHOCLES. Philoctetes, 1316. (Neoptolemus.) 
 
 " Mortals needs must bear 
 The chances which the gods on high shall give. " (Plumptre.) 
 
 " 'AvOpwirourw OVK e^p^v TTOTC 
 Toiv Trpay/AoYtov rr^v yA.wcro"av icr^vetv TrAeov." 
 
 EUBIPIDES. Hecuba, 1187. (-Hecw&a.) 
 " Never should this thing have been, 
 That words with men should more avail than deeds." (A. S. Way.) 
 
 ""Avflpowrov 7Tt!i." DIOGENES. (Diogenes Laertius, VI., 2, 6, 41.) 
 " I am seeking a man." 
 
 OVTtt 
 
 MENANDER. Monosticha, 1. 
 " Being men we should give heed to what concerns mankind." 
 
 ""AvtfptoMros yap avOpwirov yewa." AKISTOTLE. Physica, II., 6. 
 " Man begets man." 
 
 "*Av0pto7ros cwv /AT/ TTOTC ^xxoT^s o Tt ytVcTat avpLov, 
 /J.rj8' av8pa l8wv oA/Stov, ocrcrov p^povov ecro-erai 
 MKfla yap, ovSe TavirrrTcpvyou /Avias 
 OVTCDS a /xTa<TTa<ns." SIMONIDES OF CEOS. Fragment 32 (46). 
 
 " Mortal, proclaim not what to-morrow will bring forth, 
 Nor for now long a man may count on happiness, 
 For swifter than a fly with outstretched wings 
 Fortune her station changeth. "
 
 ANepnnos znoN ANTI TAP. 329 
 
 ""Av0pu>7ros wov oWepov, SI'TTOW, TrXarvcovv^ov." 
 
 PLATO. Definitions. (Stepliens, p. 415, A.) (Cf. Diogenes 
 Laertius, VI., 2, 6.) 
 
 " Man is a wingless animal with two feet and flat nails." 
 
 " *Av$p<o7ros wv yiyvoxTKe T^S opyfjs Kpareiv. " 
 
 MENANDER. Monosticha, 20. 
 
 "Learn, being human, to control thy wrath." 
 
 s wv /A^SeVoTc TT/V aXvm'av 
 CUTOV Trapa #a>v, aXXa TT;V 
 orav yap aXinros Sia re'Xovs cTvat 
 17 Sci ^cov cr' ctvat TLV\ rj ra^a Sr/ veitpov 
 Traprjyopfi 8f TO. KO.KO. 81 ereptov KCLKU>V." 
 
 MENANDEK. Fabulae Incertae, Fragment 19. 
 
 " Since thou art human, ask not of the gods 
 Freedom from care, but strength to bear thy woes ; 
 For, if thou wouldst be ever sorrowless, 
 Thou must be or divine, or quickly dead ; 
 Rather let sorrows other sorrows soothe'. " 
 
 " (OvTcos eytyvo)o-Kop.i/ Trcpt avroiv, ws) 'Av^pojTra) TT^VKOTI Travrwv 
 Ttiiv aXXwv paov CIT; totov >) avOpiaTruiv ap^ctv." 
 
 XENOPHON. Cyropaedia, L, 1, 3. 
 
 " For oue born a man it is easier to rule all the other animals than to 
 rule men." 
 
 oXi'yov /xev Kapros, airpaKTOt 8e 
 ataivt 8c Tra.vp<a TTOVOS a.p.<f>l irovta 
 o 8' a<f>VKTo<; fTTLKpe^araL ^avaros 
 Kfivov yap icrov Xa^ov /xepos 01 T' dya^oi 
 OCTTIS TC *cacos." SIMONIDES OF CEOS. Fragment 39 (54). 
 
 "Small is man's strength, incurable his woes, 
 Short is his span, yet bringing toil on toil, 
 While death that none may flee hangs over him ; 
 For the same end to good and bad alike 
 By fate's allotted." 
 
 " A.vorjTOTaTOL yap ticriv ol XoyoTroiovvrcs. " 
 
 DEMOSTHENES. Philippica, I., 49. 
 " Most senseless are the fabricators of rumours." 
 
 " 'Avrt yap Trvpos 
 Trvp aXXo fifl^ov rj8t 
 
 lySXaorov at yi;vai/cs." EUBIPIDES. Hippolytus, Fragment 1. 
 
 "Instead of fire, 
 
 Another lire more fierce, more hard to quell 
 Flamed forth a woman. "
 
 330 ANfl IIOTAMnN AIIANTA. 
 
 " Avw Trora/j.wv icputv ^utpovcn Trayai, 
 KO.I Suca, KO.I TTOLVTO. 7raA.iv 
 
 EURIPIDES. Medea, 409. (C/iorws.) 
 
 " Upward aback to their fountains the sacred rivers are stealing ; 
 Justice is turned to injustice, the order of old to confusion." 
 
 -(A. S. Way.) 
 
 "'Air' ovpas TTJV ly^eXvv e^ets." 
 
 PROVERB. (Erasmus, Chiliades Adagiorum, " Inanis Opera".) 
 
 " You have got the eel by the tail." 
 u *A7rav SiSd/xevov Stupor, d KO.L fUKpbv $, 
 
 OV IcTTLV fJ.T CVVOlttS 8l8d/XVOV." 
 
 PHILEMON. Fabulae Incertae, Fragment 85. 
 
 "Small though it be, yet every gift is great 
 If it be given from a kindly heart." 
 
 /caXov 
 Ae'yetv vo/xi'wv, prjrbv appr/rov T ITTOS." 
 
 SOPHOCLES. Oedipus Coloneus, 1000. 
 
 " One who deems it right 
 To speak of all things, whether fit for speech 
 Or things which none may utter." (Plumptre.) 
 
 TOV TJTOWTOS CVplCTKCl 7TOVOS. 
 
 ANON. (Meineke, Fragmenta Comicorum Anonymorum, 
 343, B.) 
 
 " Nought can lie hid from toil of him who seeks." 
 
 ' oo-cr' opyt^o/ievos av^pwrros 
 ravO' vcrrepov Xa^Sois av r)p.apTr}/j.va." 
 
 MENANDER. Fabulae Incertae, Fragment 178. 
 
 " Whate'er man does in anger, that, be sure, 
 Will prove hereafter to be wrongly done." 
 
 ft "A.Travra yap rot TO> 
 
 SOPHOCLES. Fragment (Acrisius) 58. 
 
 " The man who fears hears noise on every side." (Plumptre.) 
 
 ""ATravra SouXa TOV <^>povciv KaBicrraTai." 
 
 MENANDER. Fabulae Incertae, Fragment 276. 
 
 "All things are the servants of understanding." 
 
 "'A-Travra Svcr^epeta, TT/V avrov (f>v<rtv 
 orav \nriav TI? Spa TO. fjirj TrpocreiKora." 
 
 SOPHOCLES. Philoctetes, 902. (Neoptokmus.) 
 
 "All things are noisome when a man deserts 
 His own true self, and does what is not meet." (I'lnmptre.)
 
 AIIANTA NIKAI AIIA2 EPT0PinN. 331 
 
 VLKO. KOL fj.eTa.o-Tp<f>ei 
 
 uSeis oc VLKO. p.!) OeXoixrrps r^s 
 
 CHAEREMON. (Stobaeus, Eclogues, I., 6, 15.) 
 
 " All things doth Fortune conquer, all things change ; 
 If Fortune wills not, no man victory gains." 
 
 re Aa/x/8avei." 
 
 EURIPIDES. Antiope, Fragment 48. 
 
 " All things are born of earth ; all things earth takes again." 
 
 " FT; iravTa. TLKTCL Kal TraXtv 
 
 MENANDEB. Monosticlia, 89. 
 
 " Earth all things bears and gathers in again." 
 
 avrwv /cpctcrcrovas avdyKr) TTOICI. 
 
 MENANDEB. Monosticlia, 22. 
 
 "Necessity makes all men masters of themselves." 
 
 TTavras f) Trat'Sevcris rjfJifpovs TtXet." 
 
 MENANDEB. Monosticha, 41. 
 "Culture makes all men gentle." 
 
 eis TO voufereiv <ro^>ot, 
 avroi 8' orav cr<f>aXS)/jLev, ov yiviixrK.op.fv." 
 
 EUBIPIDES. Fragment 862. 
 
 " We all are wise when others we'd admonish, 
 And yet we know not when we trip ourselves. " 
 
 "ATTCIVTI Sai/Awv av&pl a-vfj.irapi(TTa.rai 
 ev@v<s yevo/xevw, /xuo-Tayoryos TOV /3iov 
 ayaOos KO.KOV yap 8a.ifj.ov' ov vo/xioreov 
 elvai f3iov fiXdtrTOVTa xprjo-Tov." 
 
 MENANDEB. Fabulae Incertae, Fragment 18, A. 
 
 " Beside each man who's born on earth 
 A guardian angel takes his stand, 
 To guide him through life's mysteries ; 
 A holy guide, not to be held 
 An evil genius marring a good life. " 
 
 ATTO.S 8f rpa^y 1 ;, oVris av veov KpaTy." 
 
 AESCHYLUS. Prometheus Vinctus, 35. (Hepliaestus.) 
 
 " Who holds a power 
 But newly gained is ever stern of mood." (Plumptre.) 
 
 cveu /x 
 
 MENANDEB. Homopatrii, Fragment 1. 
 
 "He who can blush, methiuks, must honest be."
 
 332 AHA2 MEN AIIAOT2. 
 
 fJifv aTfp erw 
 aTracra Se x@(av avSpl ycvvatw Trarpts." 
 
 EOBIPIDES. Fragment 866. 
 
 " Throughout the realm of air may th' eagle roam ; 
 The whole earth to the brave is fatherland. " 
 
 " Qs Travra^pv ye Trarpis 17 fiocrKovcra. yr). 
 
 EURIPIDES. Phaethon, Fragment 4. 
 
 "The land that feeds us, be it where it will, 
 Is fatherland. " 
 
 " 'AvSpi o-o</>(3 Tracra yr/ ftarrj I/'VX'?? 7<*p ayaflr/s Trarpis 6 
 
 DEMOCBITUS. Ethica, Fragment 168 (225). 
 
 "A wise man may traverse the whole earth, for all the world is 
 the fatherland of a noble soul. " 
 
 " Zlarpis yap eari Tracf LV av Trpd-rn) Tts v." 
 
 ARISTOPHANES. Plutus, 1151. (Hermes.) 
 
 " Our country is each land where we may prosper." 
 
 ( Wheelwright.) 
 
 " ToJ yap /caAais irpda-crovTi iracra -yf) Trarpts." 
 
 MENANDER. Monosticha, 716. 
 
 "The whole earth's fatherland to him who's prosperous." 
 
 " Harpis 8e ytvcrat Trao'a TroAts evOvs avOpiaTrtp ^prjcrOai 
 /j-ffjiaO-rjKOTi." PLUTARCH. De Exilio, VII. (601, F.) 
 
 " Every city becomes a man's fatherland so soon as he has learned 
 to enjoy its advantages." 
 
 ""ATras p.fv Aoyos, av aTrovr' epy' ^77, tiaraidv Tt <^>atvTai KO.I Kfvov." 
 
 DEMOSTHENES. Olynthiaca, II., 12. 
 
 " All speech is vain and empty unless it be accompanied by action." 
 
 Si/catas OVK a.iro(na.Tti ^09." 
 
 AESCHYLUS. Fragment 273. 
 "From a just fraud God turneth not a,\va,y."(Plumptre.) 
 
 " 'ATTio-rowTai 8' ot AaAot, Kav a Xf]Bt.v(ixrw. " 
 
 PLUTARCH. De Garrulitate, III. (503, D.) 
 "Chatterers are not believed even when they are speaking the truth." 
 
 " 'AirAa yap COTI TTJ<; aX-qdua<i eirr;." AESCHYLUS. Fragment 162. 
 " The words of truth are ever simplest found." (Plumptre.) 
 
 "'AirAovs CTT' e^^pots p.v9o<; OTrAi^ctv ^t'pa." 
 
 EURIPIDES. Rhesus, 84. (Hector.) 
 "An armed right hand's our sole reply to foes."
 
 AIIO KPOTA*flN AnPOSIKTflN. 333. 
 
 O Kpora<oc 
 Trow/res y^paAeoi, Kal CTrtcr^cpw 5 yivvv 
 
 6 xpovos." THEOCRITUS. Idylls, XIV., 68. 
 
 "First on the temples is our age betrayed, 
 Then Time, with whitening hand, creeps slowly down 
 Towards the chin. " 
 
 DEMOSTHENES. Ad Boeotum de Dote Materna, 59. 
 fj.r)xavT)<s." LUCIAN. Hermotimus, 86. 
 
 "The God from the machine." 
 (Generally quoted in the Latin form, " Detis ex machina ".) 
 
 " 'A.TrOKpV7TTfLV %pr] TO TTOVrjpOV TOV y TTOllfJT^V 
 
 Kal p-r/ Trapayetv /u^Se SiSaovceiv." 
 
 ABISTOPHANES. Frogs, 1053. (Aeschylus.) 
 " But it behoves a poet to conceal, 
 And not being forward nor display, the ill." ( Whedivriyht . ) 
 
 " ' ATTOL/JUD^OV p.e TOV TC^VT/KOTOS 
 
 TOV u>i/ra /xaAXov." AESCHYLUS. Fragment (Myrmidones) 127. 
 " Mourn me the living rather than the dead." 
 
 TOV apyvpov 
 8ta TOVTOV OVK 
 8ta TOVTOV ov 
 
 TToXffJiOl, <f)OVOl 8t' OLVTOV. " 
 
 ANACBEON. Odes, XXIX. (XXVIL, B), 8. 
 " Cursed be he above all others 
 Who's enslaved by love of money. 
 Money takes the place of brothers, 
 Money takes the place of parents, 
 Money brings us war and slaughter." 
 
 " ' Airpoo-ooicrjTa oe. /Jporots rot TWV ^eoiv, 
 (Tw^ovcrt 6' oSs <f>i\ovo-iv. " 
 
 EURIPIDES. Iphigenia in Aulide, 1610. (The Messenger.} 
 " Unlocked for are the gifts of gods to men ; 
 Those whom they love they keep secure from ill. " 
 
 " 'ATrpocrSo/o/Tov ov8cv a'vflponrois Tra^os, 
 e^>77/Apov5 yap ras rv^as KeKTr)/j.e6a. 
 
 DIPHILUS. Zographus, Fragment 3. 
 " To man no suffering unexpected comes ; 
 We hold our fortune but from day to day." 
 
 " 'A7TpO(TtKTCOV 8' CpWTCOV O^VTCpttt /XaVlttl." 
 
 PINDAR. Nemea, XL, 48 ^63). 
 " More maddening are love's pangs 
 When 'tis the unattainable we love."
 
 334 AP' E2TI AHPO2 APFO2. 
 
 p CCTTt pOS TTaVTO. TTpOS TO 
 
 ANTIPHANES. Fabulae Incertae, Fragment 60. 
 "All else is nonsense in compare with gold." 
 
 "*Ap' rri orryyeve's TI XVTTT; Kat /3ios." 
 
 MENANDEB. Monosticha, 640. 
 
 " Close is the kinship between life and sorrow." 
 
 ^'*Ap' IOTI rots voaovcri xp-ija-ifj-o^ Xdyos 
 0)5 o-TrXiyviov 7rpo9 eXxos oiKettos retfei' 
 r^v <f>Xeyfi.ovT}v eTraucrej', ovrco /cat Aoyos 
 euxatpos cis TO. crTrXay^va KoAA^^ets <f>L\<av 
 ev\l/v)(ia.v Trapecr^e TW AvTrov/xevw. 
 
 PHILEMON'. Fabulae Incertae, Fragment 25. 
 
 " Helpful's the kindly word to those in pain ; 
 Like to a bandage skilfully applied, 
 That soothes the wound inflamed, the timely word 
 Of sympathy clings close to thy friend's heart, 
 And gives him courage amid all his woes." 
 
 " 'Ap' eoriv avorfrcLTOv aurxpo/cepSia, 
 irpos T(3 Aa/3eu/ yap a>v 6 vovs raAX' ou^ opa." 
 
 DIPHILUS. Fabulae Incertae, Fragment 13. 
 
 " How senseless is the sordid love of gain ; 
 Blind to all else the mind that's set on profit." 
 
 "*Ap' ecrrtv apeTT/s /cat (3iov 
 fXcvOepov TOL<S iratnv av^pa7rois aypds." 
 
 MENANDEB. Plocion, Fragment 7. 
 
 ' ' A country life in all mankind implants 
 A love of virtue and of liberty. " 
 
 "*Ap' olcr6\ on T/S Trevt'as oTrXov 
 ia ; Tav-njv eav Tts aTroXe'crj/, 
 
 do-TTt'S' a.7ro(3ef3\r)K(v ovros TOV 
 
 NICOBTBATUS. Fabulae Incertae, Fragment 5. 
 
 " Know ye then not that free speech is the arm 
 Of Poverty 1 Yea, whoso this shall lose 
 Has thrown away the buckler of his life. " 
 
 " 'Apyetos $i 77/3atos ov yap 
 /uas ' aVas /AOI Trvpyos 'EXXr;va)V 
 
 PLUTABCH. Z>e Exilio, V. (600 F.) 
 ' ' Argive or Theban ; not one town I claim ; 
 My fatherland is every Grecian state. " 
 
 "'Apyos ft?) i(rO' . . . dvtapov dpyta." 
 
 PITTACUS. (Stobaeus, Florilegium, IIL, 79, 5.) 
 " Be not idle ; idleness is a distressing thing."
 
 APETAI APXH MEFISTH. 335 
 
 " 'Aprrai o' atet ueyaAcu TroAvuvtfoi." 
 
 PINDAR. Pythia, IX., 76 (133). 
 " But the praise of noble worth flows free. " (Jforice. ) 
 
 ' ' 'ApeTT] TO Trpouca rots <i'A.ois inrrjpeTtiv. 
 
 ANTIPHANES. Tyrrhenus, Fragment 1. 
 "True virtue serves a friend, nor looks for pay." (F. A. Paley.) 
 
 " 'ApeTTj 8f, KOLV Odvr) TIS, OVK aTrdAAvrat, 
 
 $ 8' OVKT, OVTOS (TW/AaTOS ' KaKOUTl Oe 
 
 airavra <f>pov8a <rvv6av6v6' VTTO ^^ovos." 
 
 EUBIPIDES. Temenidae, Fragment 3. 
 " Though man die, yet his virtue dies not with him, 
 And, when the body is no more, still lives ; 
 But when the bad man dies, all that is his 
 Dies and is buried." 
 
 " 'Apenjs (3f(3auu 8' icriv ai KT^O-CIS /Aovat." 
 
 SOPHOCLES. Fragment 202. 
 " What virtue gains alone abides with us." (Plumptre.) 
 
 ""Apiorov p.&> v8wp." PINDAK. Olympia, I., 1. 
 
 "Peerless is water." (Alorice.) 
 
 ""Aptoros rpoTros TOV afj.vve(r6aL, TO /AT) e^ofJLOiovo-Oai." 
 
 MARCUS AUHELIUS. Quod sibi ipsi scripsit, VI., 6. 
 " If we would be secure, we must avoid being conspicuous." 
 
 TTpwrov fJiaBtav apxea-OaL, ap^fo-6at -yap paOwv a 
 
 SOLON. (Stobaeus, Florilegium, XLVL, 22.) 
 
 "Rule only when you have learnt to obey ; for having learnt to obey you 
 will know how to rule." 
 
 "'O fj.rj SouXcvo-as ovo' a.v SCCTTTOT^S ycfoiro ai 
 PLATO. Laws, VI., 9. \Stepliens, p. 762, E.) (The Athenian.) 
 " He who is not a good servant will not be a good master." 
 
 (J(noett.) 
 
 " Tdv re yap p.e\\ovTa /caXois ap^eiv, ap^OrjvaL <ao"i Sccv 
 
 Trpwrov." ARISTOTLE. Politico,, IV., 14, 4. 
 
 " He who would rule well, they say, must first have served." 
 
 i Ae'^ecov ju.ev Trora/xos, vov 8f (TToAayyuos." 
 THEOCRITUS OF CHIOS. (Stobaeus, Florilegium, XXXVI. , 20.) 
 
 (Said of Anaximenes.) 
 " Now begins a torrent of words and a trickling of sense." 
 
 'Ap^rf fjiyio"rf) TOJV ev dv^poJTrois /caxoiv 
 dya^a, TO. A/av aya#a." 
 
 MENANDER. Fabulae Incertae, Fragment 184. 
 " The chiefest source of sorrow to mankind 
 Is fortune in excess."
 
 336 APXHN AE ATTXOTNTI. 
 
 Se Brfpav ov irpiirti rd/A^ava." 
 
 SOPHOCLES. Antigone, 92. (Ismene.) 
 
 " Even from the first 
 It is not meet to seek what may not be." (Plumptre.) 
 
 TO KctKov KOTTTCIV, eXxos T a.Keo~ao~6a.L." 
 
 PHOCYLIDES. Sententiae, 143 (135). 
 
 " When first the canker shows use steel, and staunch the wound." 
 
 " 'Ap^o/xevov Sc TriOov KO.I Ar/yovros 
 r 8' evt iru 
 
 HESIOD. Works and Days, 368. 
 
 "When the jar's full or running short, then drink 
 Thy fill, but when half-empty, saving be : 
 Reach but the dregs and 'tis too late to save." 
 
 ""Afr/?(rros 8' dp' cvtupro ye'Xws /xa/<dpeo-o-i $eoicriv, 
 a)5 t8ov "H^aioroi' 8ta Sw/nara TroiTrvvovra. " 
 
 HOMER. /Mod, I., 599. 
 
 "Among the gods 
 Rose laughter irrepressible, at sight 
 
 Of Vulcan hobbling round the spacious hall." (Lord Derby.) 
 ( Hen cf th e ph rase, ' ' Homeric laiighter" .) 
 
 TTOVWV. 
 
 HIPPOCRATES. De Morbis Vulgaribus, VI. (Kuan's ed., 1825, 
 
 Vol. III., p. 605.) 
 
 " Moderation in eating is beneficial to health, and an incentive to activity." 
 
 TO ycvo/tevov, o-a<S TO 
 
 THALES. (Stobaeus, Florilegium, III., 79, .) 
 "Tlie past is certain, the future obscure." 
 
 'Acr^>aX^s yap ecrr d/Actvcov r) 6pacrv<s a-Tpa-rr]Xa.T7j<;. " 
 
 EURIPIDES. Phoenissae, 599. (Polynices.) 
 "The cautious captain choose before th' adventurous." 
 
 "ATC yap a>v ycwaios VTTO TWJ/ crvKo^avrSiv Tt'XXeTai 
 at Tf 6r/Xfia.L TrpocreKTtXXovo'iv avrov TO. Trrepa." 
 
 ARISTOPHANES. Aves, 285. (The Hoopoe.) 
 "Just like a lord, he's plucked by sycophants, 
 And women help to strip him of his feathers. " ( Wheelwright. ) 
 
 apovpa 6a.vn.rov cKKapTrt^erai." 
 
 AESCHYLUS. Septem contra Tlicbas, 601. (Eteocles.) 
 
 " Death still is found 
 The harvest of the field of frenzied pride." (Plumptre.) 
 
 /XT/ CTrtye'Xa, KOU/T/ yap r) Tv^r;." 
 
 CHILO. (Stobaeus, Florilegium, CXIL, 11.) 
 Laugh not at the unfortunate, for we are all the puppets of fortune."
 
 AT0AAIA ATTO2 TAP. 337 
 
 " A.v6a&ia yap TW (frpovovvrt //./ 
 avTi) Ka.6' avrrjv ouSevos /xeiov o-$eVet." 
 
 AESCHYLUS. Prometheus Vinctus, 1012. (Hermes.) 
 
 "Self-will, by itself, 
 In one who is not wise is less than nought." (I'lumptre.) 
 
 " A.i>avofj.cvta yap TU> crw/zari, <rvvavovrai /cat at (frpeves, yrjpdo'KOVTt 
 oe o-vyyrjpdo-KOVo-i Kal c? ra Trpr)yfj.aTa. irdvra aTra/A/JAuvovTai." 
 HEBODOTUS. History, III., 134. 
 
 "As the body grows, so the mind grows with it, and as it ages, so the mind 
 ages and becomes blunted to all things." 
 
 " Aura/3 p.fj\a naKol <$ipoucri VO/AT/ES." 
 
 HOMER. Odyssey, XVII., 246. 
 
 " Bad herdsmen waste the Hocks which thou hast left behind." 
 
 (Worsley.) 
 
 " AVTT; yap p-ovr) cor! xa*c^ Trpa^i 
 
 PLATO. Protagoras, XXX. (Stephens, p. 345, B.) (Socrates.) 
 
 " The only real ill-doing is the deprivation of knowledge." (Jmoett.) 
 
 " Avris 7TiTa Tre'SovSe KuXivSero Aaas d 
 
 HOMEB. Odyssey, XL, 598. 
 
 "The enormous weight 
 Back to the nether plain rolled tumbling down." ( Wursley.) 
 
 " Avro oe TO crtyav 6/u.oA.oyoiWos ecrrt crov. 
 
 EUBIPIDES. Iphigenia in Aulide, 1142. (Clytemnestra.) 
 
 " Your very silence shows that you agree." 
 
 " Trp yap VL~ft]V crov o-vy^(apr)(TLV Orjcrw. 
 PLATO. Cratylus, XLI. (Stephens, p. 435, B.) (Socrates.) 
 " I shall assume that your silence gives consent." (Jmoett.) 
 
 " AVTOV yap ovSets olot TOV TTOT' eycVero, 
 dAA' v7TOvoovp.fi' TrdVres, 17 Trio~Tevop.(v.' 
 
 MENANDEB. Carchedonius, Fragment 2. 
 "Whom he may claim as father no man knows, 
 But we may all suspect, or e'en believe. " 
 
 " AUTOS a8iKio-Oai p.a\\ov 7; aoiKeiv 6e\e, 
 fj.efj.il/fL yap oAXovs, ov\i fj.efj.(f)6r)o~r) Be OT;." 
 
 MENANDEB. Sententiae Menandri et Philistionis, 47. 
 ' ' Be rather wronged than wronging ; thus shalt thou 
 Blame others, but thyself be free from blame." 
 
 " AUTOS yap e^eA/cerai avSpa o-ior)po<i." 
 
 HOMEB. Odyssey, XIX., 13. 
 " Steel itself oft lures a man to fight." ( Worsley.) 
 22
 
 338 ATTO2 E*A BATPAXO2. 
 
 " AUTOS l<a." 
 
 PYTHAGORAS. (The Scholiast on Aristophanes, Nubes, 196.) 
 PYTHAGORAS ZACYNTHIUS. (Diogenes Laertius, VIIL, 1, 25, 46.) 
 " Himself has said it." 
 
 (Generally qiwted in the Latin form, ' ' Ipse dixit ". ) 
 
 " ' A.<f>pr)T(j)p d$/x.ioros, dveorids ecrriv e/ceivos, 
 os 7roA.6jU.ou epaTat CTriSrj/Atou OKpudevros." 
 
 HOMER. Iliad, IX.. 63. 
 
 ' ' Religious, social, and domestic ties 
 Alike he violates, who willingly 
 Would court the horrors of internal strife." ( Worsley. ) 
 
 yap opKov ou <f>ao~iv eTvat." 
 
 PLATO. Symposium, X. (Stephens, p. 183, B.) (Socrates.) 
 "There is no such thing as a lovers' oath." (Jowett.) 
 
 A<povs avOponroi KOL vrfirioL otre $avoWas 
 
 v8' f)(3r)<i avOos a.TroXXv/J.evov." 
 
 THEOGNIS. Sententiae, 1069. 
 " Senseless and childish they who mourn the dead, 
 Yet weep not for the flower of youth destroyed." 
 
 8' 6s K edeXrj Trpos Kpeicnrovas a 
 re o-reperai, Trpds T' aicr^eo-tv aXyea 
 
 HESIOD. Works and Days, 210. 
 "Senseless is he who fain would match himself 
 Against a stronger, for of victory 
 He's shorn, and to disgrace adds suffering." 
 
 tva p.fv /xoi T aAXoTptW Kpivew xa/ca 
 cywos 8' avdyKt)." EURIPIDES. Hecuba, 1240. (Agamemnon.) 
 
 "It likes me not to judge on others' wrongs ; 
 Yet needs I must/' (^1. S. Way.) 
 
 yap 
 
 AESCHYLUS. Septem contra Thebas, 259. (Chorus.) 
 "Fear hurries on my tongue in want of courage." (Plumptre.) 
 
 KoAois Troiowra /ca/cais a 
 
 AHTISTHENES. (Diogenes Laertius, VI., 1, 4, 3.) 
 
 " BaO"lAl/COV fCTTtV V TTOIOVVTO. *ca/CO)S OLKOVflV." 
 
 ALEXANDER THE GREAT. (Plutarch, Alexandra Apophthegmata, 
 
 32.) (181, P.) 
 
 "It is a royal prerogative to be censured when you are acting 
 rightly." 
 
 oV TTOT' dxptSas ws TIS p6o-8a)." 
 
 THEOCRITUS. Idylls, VII., 41. 
 I'm as a frog who would the locust rival."
 
 BEATEPON BIOT A' ENE2TIN. 339 
 
 " Be'Arepov r/ aTroXeV^ai eva xpovov r)t 
 $1 81)60. <rrpvycr0ai ev aivr) ST/IOT^TI." 
 
 HOMER. Iliad, XV., 511. 
 
 " 'Twere better far at once to die, than live 
 Hemmed in and straitened thus, in dire distress." (Lord Derby.) 
 
 "BeAriov i>(f> eWpov, r) v<f>' eavrov e 
 
 DEMOCBITUS. Ethica, Fragment 117 (232). 
 
 "Praise from another is far better than self-praise." 
 
 4t BeA/riov yap o^i/xa^r? KaAeio^ai, >} 
 
 PHILISTION. (Johannes Damascenus, MS. Florentinum, II., 
 XIII., 147.) 
 
 "It is better to be called late-learned than unlearned." 
 
 " BeA.nov eori croi/xa y' rj if/v^rjv vocretv. 
 
 MENANDEB. Monosticha, 75. 
 
 " "Tis better to be ill in body than in mind." 
 
 "fir) 8' ctKe'tov Trapo. Giva 7roXu^>Xot(r/?oio ^aAaoxrrjs." 
 
 HOMEB. Iliad, I., 34. 
 ' ' Beside the many-dashing ocean's shore 
 Silent he passed." (Lord Derby.) 
 
 4t Biarat 8' a raXatva TTCI^O) 
 
 aras. 
 
 AESCHYLUS. Agamemnon, 385. (Chorus.) 
 
 ' ' Him woeful, subtle Impulse urges on, 
 Resistless in her might, 
 Ate's far-scheming child." (Plumptre.) 
 
 Btov KoAov ^rjs, OLV yvvcuKa p/t] ex?? 5 '" 
 
 MENANDEB. Monosticha, 78. 
 "Fair will thy life be if thou art unwed." 
 
 ^'Bl'oV 7TOploi> TTOVToOfV, TT\rjV CK Ktt/CWV." 
 
 MENANDEB. Monosticha, 63. 
 "Seek everywhere thy livelihood save from evil courses." 
 
 " Bibs dveoprao-TOS p-aicpr} 6805 aTravSoKorros." 
 
 DEMOCKITUS. Ethica, Fragment 229 (32). 
 "Life without holidays is like a long journey without rest-houses." 
 
 41 Bios eo-riv av TIS TW (3i<a X^PV fttSav." 
 
 MENANDEB. Monosticha, 656. 
 "Life only 'tis when one in living joys." 
 
 '" Bi'ou 8' Iveo-Tiv dor^>aA.i' ev rats re^vais." 
 
 MENANDEB. Auletris, Fragment 4, 3. 
 " 'Tis in the arts life's safeguard lies."
 
 340 BOTAEO BOTAOT A' APE2KEIN. 
 
 " BovXeo 8' evcre/Je'wv oXiyois crw 
 
 17 TrXovreiv, dSiKcos ^pry/xara Trao-a/xevos. " 
 
 THEOGNIS. Sententiae, 145. 
 
 "Choose thou a saintly life with modest means, 
 Sooner than wealth dishonestly acquired." 
 
 "BouXnyxa yu,ev TO Aiov, 'H<arTov Se X^P-' 
 
 AESCHYLUS. Prometheus Vinctus, 619. (Prometheus.) 
 
 "The will was that of Zeus, the hand Hephaestos'." (Plumptre.) 
 
 " BovXrudtiei'os TrapaoctyfjiaTa TTOLOV TO. irapfX^XvOora rta 
 TO yap agaves ex TOU (fravcpov Ta^LO"n]v *X L T */ l/ 
 ftovXevov fjikv ySpaSew?, cTrtTe'Xei 8e Ta^ews TO. S 
 
 ISOCRATES. ^ld Demonicum, IV., 34. (Stephens, p. 9, c.) 
 
 "When you are forming your plans, take what is past as an example of 
 what is to come ; for the shortest road to an understanding of the 
 unseen is through a study of the seen. Be not hasty in deliberation, 
 but waste no time in carrying out whatever you have determined on." 
 
 " BovAoi'/ju/v K' tTrapovpos <W 
 dvSpi Trap' d/cXr^pa), w fj.rj /SioTos TroXv? e??/, 
 >/ Tracriv veKvecrcri KaTa<^>^tyu.i/oto"iv dvao~O'tv. " 
 
 HOMEB. Odyssey, XL, 489. 
 
 " Rather would I, in the sun's warmth divine, 
 Serve a poor churl who drags his days in grief, 
 Than the whole lordship of the dead were mine." ( Worsley.) 
 
 BovXoyu,' a.Tra. Trpos Kvp.a ^aviav a-rro 9vp.ov o 
 17 8r)0a arTpevyecrOai ewv cv VT^O-W Ipr/prf." 
 
 HOMER. Odyssey, XII., 350. 
 
 " I'd sooner die outright, beneath the waves o'erwhelmed, 
 Than on this desert island slowly waste away." 
 
 " BovXo/xat 8', aVa, KaXws 
 Spwv e^a/xapTCtv yuaXXov 17 vixav xa/cais." 
 
 SOPHOCLES. Philoctetes, 94. (Neoptolemus.) 
 
 "But I wish, 
 
 king, to miss my mark, as acting well, 
 Rather than conquer acting evilly." (Plumptre.) 
 
 ev 'A^r;vais aXa Xci^ctv, ^ Trapa KpaTepw T^S TroXvreXoiJs 
 ^? aTroXauetv.' 
 
 DIOGENES. (Diogenes Laertius, VI., 2, 6, 57.) 
 " I would sooner lick salt in Athens than dine like a prince at Craterus' 
 table." 
 
 BouXov 8' dpco**cv Tracrt, p.r) (rairrw p.ovov." 
 
 MENANDER. Monosticha, 76. 
 " Try all to please, and not thyself alone."
 
 BOTAOT KPATEIN BPEKEKEKEE. 341 
 
 " BovAov Kparelv /iev, <rvv $<3 8' del KpareTv." 
 
 SOPHOCLES, .d/"^ 165. (The Messenger.) 
 " Strive thou to win, but win with help of God." (Plumptre.) 
 
 "Bovs p.oi 7rt yAwcro-Tjs Kparcpia iroBl Aa CTr 
 Kum'AAeiv Kcuircp evurrd/jwav." 
 
 THEOGNIS. Sententiae, 815. 
 " An ox with heavy foot upon my tongue 
 
 Forbids my chattering, although I know." 
 
 " To. 8' aAAa (riyw /Sous ri yAcixrcrrj //.eyas 
 ." 
 
 AESCHYLUS. Agamemnon, 36. (Tfee TFafcTmum.) 
 " As to all else the word is ' Hush ! ' An ox 
 Rests on my tongue." (Plumptre.) 
 
 " BpaSctos ey^cipti rots TrpaTrop.evoL<; o 8' av t\r), (3f(3a.id>s rrjpwv 
 8ta/u.ve." BIAS. (Diogenes Laertnis, I., 5, 5, 87.) 
 
 "Be cautious in undertaking an enterprise, but, once undertaken, carry it 
 out vigorously to the end." 
 
 yiVou ytvo/^evos 8e Treipw 8ta/xeviv. 6/tot'cos 
 yap al(rxpov p.r)oeva <^i'Aov e^eiv Kai TroAAovs eratpous /AeraA- 
 
 AaTTClV." 
 
 ISOCBATES. ^4d Demonicum, IV., 24. (Stephens, p. 7, A.) 
 " Do not form friendships hastily, but, once formed, hold fast to them. It 
 is equally discreditable to have no friends and to be always changing 
 one's acquaintances." 
 
 Aoyw KCU TroAAa 
 
 SOPHOCLES. Fragment (Aletes) 89. 
 " Much wisdom often goes with fewest words." (Plumptre. ) 
 
 " Bpa^eia repots 1780^5 KaK^s." 
 
 EURIPIDES. Erectheus, Fragment 23, 23. 
 " Short is the joy that guilty pleasure brings." 
 
 vs aiwv cm TOVTW Se TIS av /xeyoiAa SICUKWV ra Trapdvr' 
 
 ou^l tftcpoi." 
 EUBIPIDES. BaccJiae, 395. (C/tonts.) 
 
 " Short is life's span ; thus one with mighty aims 
 Oft has no joy in what the present brings. " 
 
 vs 6 yStos av^pwTra) i! Trpacrcrovrt, SUCTTV^OVVTI 8e //.aKpo?." 
 APOLLONIUS. (Stobacns, Florilegium, CXXL, 34.) 
 " Life is short to the fortunate, long to the unfortunate." 
 
 ARISTOPHANES. Ranae, 209. (The Chorus of Frogs.) 
 Brekekekex, coax, coax."
 
 342 BPOTOI2 AIIA2I FA2TPO2. 
 
 " Bporoi<; Hiram KarOaviiv 6<f>etXeTai, 
 
 KOVK OTl 6vT}T(l)V O<TTIS l$TTi(TTaTai 
 
 TTJV avpiov p.f\Xovcrav el ftuacrerai 
 TO TT/S TU)(r)<; yap agaves ol 
 
 Ka<TT OV SlSaKTOV, Ov8' aXi 
 
 EURIPIDES. Alcestis, 782. (TJie Servant.) 
 
 " From all mankind the debt of death is due, 
 Nor of all mortals is there one that knows 
 If through the coming morrow he shall live. 
 For trackless is the way of Fortune's feet, 
 Not to be taught nor won by art of man." (A. S. Way.) 
 
 " BpoToio-iv ovoev eoV airwfjMTOV 
 \fsev8eL yap r) Vi'vota T^V yvw^rjv." 
 
 SOPHOCLES. Antigone, 388. (The Watchman.) 
 
 " Men, my king, should pledge themselves to nought ; 
 For cool reflection makes their purpose void." (Plmnptre.) 
 
 " Bporoiv 8' 6 Tras aa-TaOfjLrjTos aluiv." 
 
 EURIPIDES. Orestes, 981. (Chorus.) 
 " Uncertain ever is the span of mortals." 
 
 Sc p.r) TTJV Trpotxa, TTJV -ywaiKa 8e." 
 
 MENANDER. Monosticha, 98. 
 " The woman, not the dowry, 'tis he weds." 
 
 " Tdp.eiv CK TWV 6/AotW av yap CK TWV /cpetTroi/cuv Xd(3rfi, 
 KTrjfrri TOUS o-iryycVeas." 
 
 CLEOBULUS. (Diogenes Laei-fius, L, 6, 4, 92.) 
 
 " Marry in your own rank ; for if you marry above your station you will 
 have your wile's relations for masters." 
 
 " Fa/Attv os lOeXei., eis //.eravotav Ip^crat." 
 
 PHILEMON. Fabulae Incertae, Fragment 105. 
 "He who would wed is marching towards repentance." 
 
 " Fa/xoi 8' ocrots p.fv ev KaOecrTao'iv /Bporwv, 
 fj.aKiipi.os aluiv ots ot p.r) TrtTrrovcriv ev, 
 ra T' cvoov ciarl rd TC Qvpaf ova"rv^fl<s." 
 
 EURIPIDES. Orestes, 602. (Orestes.) 
 " Blessed their life whose marriage prospers well, 
 But if things fall out ill, no happiness 
 Awaits them, or within doors or without." 
 
 " Fa/not Tr\y6ovo-iv dvtas." THEOCRITUS. Idylls, XXVII., 24. 
 
 " Marriage is full of care." 
 
 os 8e Tmpcu Traorav ffviav Kparciv." 
 
 MENANDER. Monosticha, 81. 
 Keep ever a tight rein on appetite."
 
 rEFONAMEN FENOT2. 343 
 
 " Feyova/icv yap Trpos truvepyiav, ws TroSes, a>s ^eipes, <I)S /3A.e<apa, 
 <I)S ot (TTOt^oi TWV avw xai /carw oSovrcov." 
 
 MARCUS AURELIUS. Qztod si6i ipsi scripsit, II., 1. 
 
 " We are born for co-operation, like the feet, the hands, the eyelids, and 
 the upper and lower jaws." 
 
 " FeAa 8' 6 //.wpos, /cav TI /AT) yeAotov 77." 
 
 MENANDER. Monosticha, 108. 
 
 " The fool will laugh though there be nought to laugh at." 
 
 " reAoibv yap, rj 8' 09, TOV yc <f>v\a.Ka <^>vAaKOS 8et<r@a.i." 
 
 PLATO. Republic, III., 13. (Stephens, p. 403, E.) (Glauco.) 
 "That a guardian should require another guardian to take care of him is 
 ridiculous indeed." (Jowett.) 
 
 aKaipo? tv ySporois Setvov *ca/cov." 
 
 MENANDER. Monosticha, 88. 
 " How terrible is ill-timed merriment." 
 
 fJ.r) TroAt's ecTTto, /X7/ em TroAAoIs, /xi^ 
 
 EPICTETUS. Enchiridion, XXIII., 4. 
 " Do not laugh much or often or unrestrainedly." 
 
 re xa.1 e/crpe^ovTas TraTSas, Ka.0a.irfp A.a//.7ra8a TOV ftiov 
 
 vTa5 aXAois ^ aXAwv." 
 PI-ATO. Laws, VI., 18. (Stephens, p. 776, B.) (Tfee Athenian.) 
 
 " They shall beget and rear children, handing on the torch of life from one 
 generation to another." (Jmoett.) 
 
 " Tevoiro KO.V airXovros ev Ti/x.ais avrjp." 
 
 SOPHOCLES. Fragment 718. 
 " Though one be poor his fame may yet stand high." (Phimptre.) 
 
 ov8ev ets "Epcora 
 TpoTro? TrareiTat 
 fjiovov apyvpov /8A.7roucriv." 
 
 ANACREON. Odes, XXJ^. (XXVIL, B), 5. 
 
 ' ' Love for lineage nothing cares, 
 Tramples wisdom under foot, 
 Worth derides, and only looks 
 For money." 
 
 rei/ov9 8' CTraivos eoriv o - </>aXeo"TaTos 
 /car' av8p' CTraiveiv, ooris av 8t*caios ij 
 rpoTrous r apio-ros, TOVTOV evyev^ KaAeiv." 
 
 ASTYDAMAS. (Stoboeus, Florilegium, LXXXVL, 3.) 
 
 " 'Tis best the man to study ere you praise 
 High lineage ; in whome'er ye justice find 
 And righteousness, him call ye nobly lx>rn. "
 
 34 \ FEPnN riFNflSKE 2ATTON. 
 
 " Fepwv yevd/u.evos //.T) </>pdv vcwrepa, 
 p.y8' is ov8os IXxe TT;V (re/xvr/v TroAiav." 
 
 PHILEMON. Fabulae Incertae, Fragment 88. 
 " Being old, turn not thy mind to childish things, 
 Lest thy grey hairs be shamed that should be honoured." 
 
 *' Fr/pas 8iSa<rKei Travra Kal ^povov 
 
 SOPHOCLES. Fragment (Tyro) 586. 
 " Old age doth all things teach, and lapse of time." 
 
 " Fr/pas CTrav /lev airy Tras e^erai, rjv 8e TTOT lAtfy, 
 
 /U,/X<eTCU (TTl 8' O.CI KpL(T<TOV O<^>lAo/l/.VOV." 
 
 MENECBATES. (Stobaeus, Florilcgium, CXVI., 27.) 
 
 "Old age afar off all desire, but when 
 It comes cry out against it ; for in truth 
 'Tis best while it remains a debt unpaid." 
 
 " r^pas ACOVTOJV Kpei<T(Tov aK/Aatwv veySpwi/." 
 
 HIPPOTHOON. (Stobaeus, Florilegium, CXV., 14.) 
 " The old age of a lion is stronger than the heyday of a fawn." 
 
 " Fr/pas, o Kal Oavdrov piyiov apyaXeou." 
 
 MIMNEEMUS. Fragment 4 (5), 2. 
 "Old age, more chilling e'en than piteous death." 
 
 " Fr/pas Tijuav." CHILD. (Diogenes Lacrtius, J., 3, 2, 70.) 
 
 " Honour old age." 
 
 " Fr^pao-Kw 8' dei iroXXa. StSaor/co/xevos." SOLON. Fragment 18, 10. 
 " I grow old still learning many things." 
 
 " KoXdv TC Kal y/povra [jua.v6a.vtiv <ro<j>d." 
 
 AESCHYLUS. Fragment 278. 
 " Wistlom to learn is e'en for old men good." (Plumptre.) 
 
 " F^paovcwv yap TroAAa StSacrKccr^at tOeXta VTTO ^pr)(TTwv 
 
 [JLOVOV.'' 
 
 PLATO. Laches, XIV. (Stephens, p. 189, A.) (Laches.) 
 "I would fain grow old learning many things." (Juwett.) 
 
 " FtyvcTttt Toivvv . . . TrdXts, (is y(2yu.at, 7Ti8^ Tvy^avet r)p.<Jiiv 
 e/ca(TTOS ovc avrdpxrjs dXAa TroAAwv v8crys." 
 
 PLATO. Republic, II., 11. (Stephens, p. 369, B.) (Socrates.) 
 "A state . . . arises, as 1 conceive, out of the needs of mankind ; no one 
 is self-sufficing, but all of us have many wants." (Jowett.) 
 
 " FtyvowTKC cravrov *ai /t/.e$ap//,oo-ai rpoVovs 
 vt'ous ve'o? yap *cai rupavvos v $ots." 
 
 AESCHYLUS. Prometheus Vinctus, 309. (Omms.) 
 " Know thou thyself, and fit thyself to words 
 To thee full new. New king the gods have now." (Plumptre.)
 
 TANeprmEiA rAnssHS. 345 
 
 Tav6pw7rfia fir] o-e'/Sciv ayav." 
 
 AESCHYLUS. Fragment 146. 
 " Things human hold them not in too much honour." 
 
 U 8' aTTftpOKTl 
 
 PINDAR. Fragment 87. (Ed. Bergk.) 
 " Sweet is war to those who know it not." 
 
 " FA.UKV rt K^fTTTOfJifvov fJifX.r)p.a 
 
 PINDAR. Fragment 202. (Ed. Bergk.) 
 " How sweet are stolen kisses ! " 
 
 " TXSxrcra yap dv$pa>7run/ <iAoKe'pro//.os fv 8e (riwn-rj 
 fpyov OTTfp TcAe'ei TIS, fvl rpioSoicriv axovfi." 
 
 MUSAEUS. Hero and Leander, 183. 
 
 " Man hath a tongue that loves to rtout and jeer ; 
 The work thou hast accomplished silently 
 Becomes the subject of street-corner gossip." 
 
 " (Kot) TXwa-fra Toev(ra(ra fj.rj TO. Ka'.pia, 
 
 yfVOlTO fJivOoV pS)Oo<i O.V 6f\KTr/pLOS. " 
 
 AESCHYLUS. Supplices, 446. (The King.) 
 
 " And if men's tongue should aim its adverse darts, 
 There might be words those words to heal and soothe." 
 
 (Plvanptre.) 
 
 yap ov8ev TTLCTTOV r) Ovpala p.tv 
 ' avBptav vovOeTtiv eTTio-raTat, 
 O.UTT) 8' v<f>' avTrjs TrXflcrra KfK-rrjTat Ka*ca." 
 
 EURIPIDES. Hippolytus, 395. 
 
 " For the tongue none may trust, which knoweth well 
 To lesson rebel thoughts of other men, 
 Yet harboureth countless evils of its own." (A. S. Way. ) 
 
 /xoAicrra. Travra^ov Treipto 
 o yap yfpovri KOI. veu> TI/XTJV <^>pei, 
 i) yAwo-cra o-iy)v Kaipiav KeKTrj/j.vrj" 
 
 CHARES. (Stobacus, Florilegium, XXXI., 4.) 
 
 "Strive aye to curb thy tongue ; honour accrues, 
 Alike to old age and to youth, from tongue 
 That knows a timely silence to preserve. " ' 
 
 ofj-p.a ra-VKOV 
 
 KCtVO) T VLK1JV )V fJ. 
 
 EURIPIDES. Troades, 649. (Andromache.) 
 
 "With silent tongue, with quiet eye, still met 
 My lord ; knew in what matters I should rule, 
 And where 'twas meet to yield him victory." (A. S. Way.)
 
 346 rAH22H2 TOI FNflSEI. 
 
 TOI Orjo-avpos It' avOpt!)7roicriv aprTOS 
 ." HESIOD. Works and Days, 719. 
 
 " Man's chiefest treasure is a sparing tongue." 
 
 " rXtoTr*;? K partly, KOLL /AaXtora ev O-U/ATTOO-IW." 
 
 CHILO. (Diogenes Laertius, I., 3, 2, 69.) 
 " Keep a guard on your tongue, especially over the wine." 
 
 " TvwOt. O-CIUTOV." THALES. (Diogenes Laertius, I., I, 13, 40.) 
 
 "Know thyself." 
 
 " Tv(Dfj.ai TrXe'ov xparovcriv rj cr$evos )^epwv." 
 
 SOPHOCLES. Fragment 676. 
 " Counsels are mightier things than strength of hands." (Plumptre.) 
 
 " Tv(t)fjirj yap avSpos ev ytxev OIKOWTCU TroAeis 
 ev o' oT/(O5 cts T' av TroAe/Aov tcr^vei /xeya. 
 (ro<f>ov yap ev (3ovXevfj.a ras TroXXas X 6 '/ 3015 
 a crw o^X<o 8' d^ta^ta (jLel^ov KaKov." 
 
 EURIPIDES. Antiope, Fragment 30. 
 " 'Tis well when judgment, both in state and home, 
 Holds sway ; and mighty is its power in war. 
 For one wise counsel many hands o'errules, 
 But ignorance with a host of followers 
 Is but a direr evil." 
 
 api(TTr)v TTJ ywaua /j.rj Xe'ye 
 yap i8ia TO Ka/cov r)8eu><s Troiei." 
 
 MENANDEB. Fabulae Incertae, Fragment 156. 
 " Waste not good arguments upon a woman ; 
 She'll always find her own for doing wrong." 
 
 yap 
 
 ANON. (Stobaeus, Florilegium, I., 11.) 
 "For good deeds ever from right counsel spring." 
 
 " Fvw/x^s 8' a-rrova-rjs irrffjia yiyverai fte'ya, 
 fiaXovcrd T' OLKOV \j/r]<f>o<i wpOtucrev yu.ta." 
 
 AESCHYLUS. Eumenides, 750. (Apollo.) 
 "One sentence lacking, sorrow great may come, 
 And one vote given hath ofttimes saved a house." (Plumptre.) 
 
 " Tv<afJiO(rvvr)<s 8' atfraves \a\eirtaTaT6v ecrri vorja-at 
 fierpov, o 8rj TTO.VTWV Tretpara p,ovvov t\et." 
 
 SOLON. Fragment 16 (8). 
 " 'Tis hard to find the hidden mean of prudence, 
 Which nought can show us but experience. " 
 
 ax$is o\f/e yovv TO tra>^>povtv." 
 
 AESCHYLUS. Agamemnon, 1425. (Clytemnestra.) 
 
 "Thou shalt learn, 
 Late though it be, the lesson to be wise." (Plumptre.)
 
 FONT KNHMH2 FTNAIKOS OTAEN. 347 
 
 Tow KvrjfJLrjS eyytov." 
 
 ABISTOTLE. Ethica Nicomachea, IX., 8, 2. (Proverb.) 
 
 " The knee is nearer than the calf." 
 
 Tpdp.fj.aTa fiaOetv Set KCU p.a6ovra vovv l^etv." 
 
 PHILONIDES. Fabulae Incertae, Fragment 8. 
 " First, knowledge of the rudiments we need, 
 And then intelligence." 
 
 pva xa. 
 
 poSa TU> ydXaKTi y 
 ypd<f>f ^eiAos, ola 
 
 <j>iXyp,a.." ANACBEON. Odes, XVI. (XV), 22. 
 
 "Limn her nose and limn her cheeks 
 Where the rose with milk is blended ; 
 Limn her lips, inviting kisses, 
 Lips whereon Persuasion sitteth." 
 
 freaurov TTOVOIS eKOVcrt'ots, OTTWS av ovvr) KOL TOU? axovcrtovs 
 
 ISOCBATES. Ad Dcmonicum, IV., 21. (Stephens, p. 6, B.) 
 "First school yourself in voluntary labours, that you may be able to 
 endure them also when involuntary." 
 
 l yap r)\0ofj.e.v ol Travres, yvpvo\ ovv aTre \evcro p,c6 } a.' 
 
 AESOP. Fables, CDX. (The Bald-headed Horseman.) 
 "Naked came we into the world, and naked shall we depart from it." 
 
 TwatKa OoLTTTeiv ^peio-a-oV eoriv r) ya/J-fiv." 
 
 CHAEBEMON. (Stobaens, Florilegium, LXVIII., 22.) 
 "Better to bury a woman than to marry her." 
 
 Pwat/ccs, es p.(v (r& X. 
 Ka/caiv 8e Travrwv TCKTOVC? cro 
 
 EUBIPIDES. Medea, 407. (Medea.) 
 
 " Yea, own woman's nature 'tis 
 Say they to be most helpless for all good, 
 But fashioners most cunning of all ill." (.-1. S. Way.) 
 
 KOO-/AOS T/307T09, OV TO. 
 
 MENANDEB. MonosticJia, 92. 
 " Manner, not money, makes a woman's charm." 
 
 f(r6Xf)<s dfjifivov, ovoe ptyiov 
 
 SIMONIDES OF AMOBGOS. Fragment 6 (7). 
 " A virtuous woman is man's noblest prize ; 
 A vicious woman is his chiefest bane." 
 
 " OuSev, Kvpv', dya6f)<; yXvKepwTepov ecrri ywatKos." 
 
 THEOONIS. Sententiae, 1225. 
 "Thau a good woman nought, my friend, is sweeter."
 
 34 8 FTNH TAP EN PTNH TAP TAAAA. 
 
 KO.KLOV ovSfv yiyvcTat 
 r/s 8' ov8ev et9 
 
 <epouort 8' at 
 
 EURIPIDES. Melanippe, Fragment 29. 
 " Nought lives more evil than au evil woman, 
 Nought but a good one's so supremely good ; 
 So far has nature sundered good and bad. " 
 
 Se XP^CTTT] TTtySdXtov tor' oiKtas." 
 
 MENANDER. Monosticha, 99. 
 "A good woman is the rudder of her household." 
 
 ""Apio-Tov dv8pi KTrjfJui a~u[JL7ra@r)<; ywr/." 
 
 HIPPOTHOON. (Stobaeus, Florilegium, LXVIL, 14.) 
 " A sympathetic wife is man's chiefest treasure." 
 
 *' Tvvr) yap ev Ko.KOi(ri KOL voo-ots 
 ^Sio-Tov eo-ri, SW/KIT' r/v 01*17 
 opyijv Tf irpavvovo-a KO.L 
 
 fieOia-Tcur' ." EURIPIDES. Phrixus, Fragment 5. 
 
 ' ' Sweetest in time of sickness or distress 
 Is wife to husband, if she fitly rule 
 His household, soothe his wrath, and charm his mind 
 From brooding o'er his woes." 
 
 r) yap ff\6ov<ra Trarpwoiv 
 
 OU TWV TCKOVTWV O*TtV, dAXtt TOV Xe^OUS * 
 
 TO 8' apa-fv <i(n~r]K ev 80/1015 dei yevos 
 Trarpwcji/ /cat Tatfxav n/xaopov." 
 
 EURIPIDES. Danae, Fragment 13. 
 " Whene'er a woman leaves her father's home, 
 She's of her husband's, not her parents' house ; 
 But he in the ancestral home abides, 
 Guarding the ancestral tombs and household gods." 
 
 " Tvvr) yap ov#u/ios, o>9 8' airrws dvr)p 
 <ro-iv r/ trtwTrr^Xos o"o<^)os." 
 
 EURIPIDES. Medea, 319. (Creon.) 
 Tlie vehement-hearted woman yea, or man 
 Is easier watched for than the silent-cunning." (A. S. Way.) 
 
 rj yap roAAa fjikv <f>o(3ov TrXe'a, 
 8' cs dXKTjv /cat (riSrjpov flfropav. 
 orav 8' cs tvvr/v 
 OVK <TTW a\\r) t 
 
 EURIPIDES. Medea, 263. (Medea.) 
 "Woman quails at every peril, 
 Faint-heart to face the fray and look on steel ; 
 But when in wedlock-rights she suffers wrong, 
 No spirit more bloodthirsty shall be found." (A. S. Way.)
 
 nOATTEAHS AEI TO. 349.. 
 
 ^ TroXvTeX?/? eoV 6)(\ripov, ov8' fa 
 fiv TOV \a(36v6' d)S ftovXer . dXX' evca-ri TL 
 ayaOov air' airnys, Traces eXOovr ets voa-ov 
 TOV l^ovra Tairr^v eOepaTrevtrev eT 
 
 eOaif/e, irept.e(TTe.i\ev 
 
 MENANDER. Misogenes, Fragment 1, 7. 
 
 " How burdensome a wife extravagant ; 
 Not as he would may he who's ta'eu her live. 
 Yet this of good she has : she bears him children ; 
 She watches o'er his conch, if he be sick, 
 With tender care ; she's ever by his side 
 When Fortune frowns ; and should he chance to die, 
 The last sad rites with honour due she pays." 
 
 ycXacrao-a." HOMER. Iliad, VI., 484. 
 
 "Smiling through tears." (Liml herby.) 
 
 wi' 8e crro/xiov ws 
 TroiiXos (3idei Ko.1 Trpbs rjVL 
 
 AESCHYLUS. Prometheus Vinctus, 1009. (Hermes.) 
 
 "Like a colt 
 
 Fresh harnessed, thou dost champ thy bit, and strive 
 And tight against the reins." (Plujnjjtre.) 
 
 TI 8e Kep8os 6 
 
 )v% wSe TrXoirrou </>poveov<Tiv ovao'is." 
 
 THEOCRITUS. Idylls, XVI., 22. 
 " Fools, what avail thy coffers brimming o'er 
 With gold ? not thus do wise men use their wealth." 
 
 " Act ye Trpos /ACV TOVS OIKCI'OUS Trpaovs arrows cTvai, Trpos 8e TOVS 
 
 PLATO. Republic, II., 15. (Stephens, p. 375, B.) (Socrates.) 
 
 " They ought to be gentle to their friends and dangerous to their enemies." 
 
 (Jowett. ) 
 
 " Act 8e x/?7/AaTG)i', /cat aveu TOVTWV ov8cv eo-n yeve(r@ai TWV 
 
 DEMOSTHENES. Olynthiaca, I., 20. 
 
 "Money we must have, for without it we cannot accomplish any of our 
 desires. " 
 
 " Act Kaprepelv CTTI rots irapova-i Kal Oappelv Trepl T<av p.e\X6vT<av." 
 ISOCRATES. Archidamus, XX., 48. (Stephens, p. 125, D.) 
 
 "We must meet our present troubles with fortitude, and be of good cheer 
 with regard to the future." 
 
 " Aei TO (3e\TicrTov diet, firj TO pao-TOV aTravTas Xtyeiv. 
 
 DEMOSTHENES. Chersonesus, 72. 
 
 " It behoves us all to say what is best, not what is easiest."
 
 35 AEI TOI2 AEINH MEN. 
 
 *' Act TOIS ex$pot5 /cat Trept raiv TTIO-TWV aTria-reiv, rots Se c/>i'A.ots /cat 
 TO. airurra Trtcrrcueiv." 
 
 THALES. (Plutarch, Scptem Sapientium Symposium, XVII.) 
 
 (160, E.) 
 
 "We should discredit even probabilities from our enemies, and believe 
 even improbabilities from our friends." 
 
 "" Act rotcrt TroAAots TOV Tvpavvov av8a.vew." 
 
 EURIPIDES. Antigone, Fragment 14. 
 
 " The tyrant must the many strive to please." 
 
 " Act TOV aKpoaTTjv /cat (rvverov OVTWS /cptr^j/ 
 Trpo TOV Xcyo/Afvov TOV (3iov Stao'/coTretv." 
 
 APOLLODOBUS. Fabulae Incertae, Fragment 1, 1. 
 
 " The hearer who'd a prudent judgment form 
 Must scan the speaker's life before his words." 
 
 "*' Act TOVS 6p6(a<; TroXe/xu) ^pwfj.fvov<s OVK axoXovOelv rots 7rpa.yfw.criv, 
 dXX' avrovs f.p.TTpo<r&fv etvat TWV Trpay/Aarwv. 
 
 DEMOSTHENES. Philippica, I., 39. 
 
 " Those who would wage war successfully must not wait upon events but 
 anticipate them. " 
 
 '" AciXat rot 8etA.wi/ ye /cat eyyvat eyyuaacr^at." 
 
 HOMEE. Odyssey, VIII., 351. 
 ' ' A rogue's word was ever found 
 Poor voucher." ( Worsley.) 
 
 " AtiXot yap avopes OVK e^ovo~Lv eV p-axfl 
 , d\X' aTTeicrt, tcav Trapwa o/j.u><s." 
 
 EUBIPIDES. Meleager, Fragment 18. 
 
 " We count not cowards on the battlefield ; 
 E'en when they're present they are absent too." 
 
 vs 8' fv epSoi/ri p-aTaLOTa-nf] x < "-P i<i ^" rt/1/ ' 
 io~ov Kat cTTretpetv TTOVTOV o.A.os TroXt^s. 
 
 THEOGNIS. Sententiae, 105. 
 
 " Vain from the base is hope of gratitude ; 
 Sow ye the sea, you'll reap as fair a crop." 
 
 "*' Aetvr) p.fv aXKr) KVfjLa.T<av 0aXao~cri<av, 
 8(ival Se TTOTafJuov /cat 7rvpo<s Oeppov TTVOOI, 
 Setvov 8e Trcvia, Sctva 8' aXXa pvpia, 
 aXX' ovSev OVT<I> Seivov ws yuv^ /ca/cw." 
 
 EUBIPIDES. Fragment 880. 
 " Dread is the might of ocean's waves, and dread 
 The river's flood, and the hot breath of fire, 
 And poverty and other myriad ills ; 
 But a bad woman is more dread than all. "
 
 AEINON OI IIOAAOI -AIA TI. 351 
 
 " Actvov ot TroXXoi, KdKovpyovs OTOLV e^ov<Tt Trpoo-TaVas." 
 
 EURIPIDES. Orestes, 772. (Orestes.) 
 " Dread is the mob that's led by evil-doers." 
 
 " Actvov TO TrXyOos, w 8oXo> re Bv(r/J.a^ov. " 
 
 EURIPIDES. Hecuba, 884. (Hecuba.) 
 " Mighty are numbers : joined with craft resistless." (A. S. Way.) 
 
 " Actvos yap otvos, /cat 7raXaie<r$at /Japus." 
 
 EURIPIDES. Cyclops, 678. (Chorus.) 
 " Mighty is wine, and hard to overcome.'' 
 
 " Aetvos "Eptos, *at TTOVTOS d/u,eiXt;(os dXXa ^aXdo-tn/s 
 eortv i!8(op, TO 8' "EpwTO? e/A <Xeyei eVSo/xv^ov 7n)p." 
 
 MUSAEUS. JZero anrf Leander, 245. 
 "How tierce is love, how ruthless is the sea ; 
 Yet ocean threatens but a watery grave, 
 While love my heart within with fire consumes." 
 
 " AeivoVepov ovSev aXXo fj/rjTpvias KaKoV." 
 
 MENANDER. Monosticha, 127. 
 "A stepmother is man's greatest curse." 
 
 ARISTOTLE. Politica, I., 2. 
 
 "A Delphic sword." 
 (A tivo-edged sword, in reference to the ambiguities of the Delphic oracles. ) 
 
 " Ata ywatKoiv uySpcis TroXXai TupavvtSes d.TroXwXao'/.j'." 
 
 ARISTOTLE. Politica, VIII., 11, 13. 
 " Through the insolence of women many monarchies have been overthrown." 
 
 "Ata TravTos TOV %p6vov -rrfv dX^etav OVTW <f>a.Lvov TrpoTtyu-wv, aio-Te 
 7rtcTTOTpous etvat TOVS o~ovs Xoyous, 77 TOUS dXXwv op/cous. " 
 ISOCRATES. ^4d Nicoclem, VII., 22. (Stephens, p. 19, B.) 
 " Show at all times so strong a regard for truth that yoxir bare word shall 
 carry more weight than the oaths of others. " 
 
 " Ata Trevtav ovftfva, TTWTTOTC (TTpf/3\ov/Ji.evov eTSov, 8ta Se KUKIUV 
 TroXXo^s." DIOGENES. (Stobaeus, Flarilegium, XCV., 12.) 
 
 "I have never known a man to be put to the torture on account of his 
 poverty, but on account of their evil conduct many." 
 
 " Ata TTJV Tfxyyv /A 
 
 TToXXoUS, 8(tt TOV TpOTTOV 
 
 POSIDIPPUS. Fabulae Incertae, Fragment 6. 
 " My art has brought acquaintances by scores, 
 But to my character I owe my friends." 
 
 "Ata Tt TrdvTcs oVot TrepiTTOt yeyovao-tv dvSpc? 17 KaTa </>tXoo-o^)tav, 
 17 TroXtTtK^v, ^ troLrj(riv, f) Tt^vas, ^>atvovrat /xeXay^oXt/cot 
 ARISTOTLE. Problemata, XXX., 1. 
 
 " Why is it that all those who have achieved distinction as philosophers, 
 statesmen, poets or artists, seem to be of a melancholic temperament ? "
 
 352 AIA TOTTO AIKAION. 
 
 " Am TOVTO, et7T, 8vO UJTtt )(O/JLCV, (TTOfJUO. 8e CV, IVtt TrActto /iV 
 
 d/couw/xev TTTTora 8e Aeyw//.ev." 
 
 ZENO. (Diogenes Laertius, VII., 1, 19, 23.) 
 
 "The reason that we have two ears and only one mouth, is that we may 
 hear more and speak less." 
 
 "Ata/?oAas p.ev ov <rS)<t>pov ovre Xtyew Ttvas es riAA^Aous, ovre rows 
 aKouovras a.Tro8e^farOaL." THUCYDIDES. History, VI., 41, 2. 
 
 "It is the reverse of prudent to make slanderous statements against one 
 another, or to accept them as true when we hear them." 
 
 " AtoAe/cTt/ojv cj5>euye, a~vyKVKa ravw KO.TU).' 
 
 ABCESILAUS. (Stobaeus, Florilegium, LXXXIL, 10.) 
 "Avoid dialectic, for it turns things upside down." 
 
 TOI /JpoToij' eAey^os." PINDAR. Olympia, IV., 16 (29). 
 "Experience still is the true man's test." (Misrice.) 
 
 " AtSacr/c' aveu yvw/x^s yap ov /xe ^/o^ Xeyetv." 
 
 SOPHOCLES. Oedipus Coloneus, 594. (77teses.) 
 "Instruct me then ; it were not fit to speak 
 Without due thought." (Plumptre.) 
 
 yap ^ureeia TCOV 
 rwv dptcTTwv yi'verai y 
 
 ANON. (Stobaeus, Florilegium, XVII., 6.) 
 "Frugality the teacher is 
 Of wise and noble counsels." 
 
 t ra.ya.0a. /xoAts TrapaytVerat, ra 8c Ka*ca /cat yur) 81^- 
 /xcvoicriv." DEMOCBITUS. Ethica, Fragment 27 (10). 
 
 ' ' Blessings do not come easily to those who seek them, but evils come even 
 to those who seek them not. " 
 
 " At'xa Si/cav efeKaAco-e /cat c/>ovos 
 <^>ovov." EURIPIDES. Supplices, 614. (Chorus.) 
 
 "Justice aloud unto justice doth call ; 
 Blood calleth for blood." (.-1. S. Way.) 
 
 " At'/cata Spao-a? o-u/x/xa^ous ?fets ^covs." 
 
 MENANDER. Monosticlia, 126. 
 " He who does right has Heaven for his ally." 
 
 " At/cata TreTrovOa ' TL ynp Av/cw -rrpoftara iiri<rrevov ; " 
 
 AESOP. Fa6Zes, CCLXXXIII.(The Wolf and the Sliepherd.) 
 "I have been justly punished; for why did I entrust the flock to a 
 wolf?" 
 
 " (Aeyerat yow, a> 4>at8pe,) Aocatov eTvat /cai TO TOV Av/cow CITTCIV." 
 PLATO. Phaedrus. (Stephens, p. 272.) (Socrates.) 
 " May not the wolf, as the proverb says, claim a hearing ? " (Jmoett.)
 
 AIKH TAP AOIAI TAP. 353 
 
 " AiVty yap OVK evco-T ev o<$aA/Aois /JpOTaiv." 
 
 ECBIPIDES. Medea, 219. (Medea.) 
 " Justice sits not in the eyes of men." (A. S. Way.) 
 
 " A* K/y 8' vTTfp vftpios "Lcr^fi 
 es TeAos eA0oJ)o-a." HESIOD. Works and Days, 217. 
 
 " But justice in the end 
 Prevails o'er wanton outrage. " 
 
 " AiKr) fj.ei' ovv vop.ov re'Aos <TTI, VO/AO? 8' ap^ovTos epyov, ap^wv 8' 
 etKwv $or TOV TravTa KOo-/xowTO9." 
 
 PLUTARCH. .4d Principem Ineruditum, III. (780, E.) 
 
 " Justice is the end of law, and law is the work of the ruler, and the ruler 
 is the likeness of God that orders all things." 
 
 " Ais es TOV avTov Trora/xov OVK av /A/3aa;s." 
 
 PLATO. Cratylus, XIX. (Stephens, p. 402, A.) (Socrates.) 
 
 " You c.ani;ot go into the same water twice." (Jmoett.) 
 
 " Ats irpo$ TOV CLVTOV alcr^pov eicrxpoveiv XiOov." 
 
 ZENODOTUS. (Erasmus, Chiliades Adagiorum, " Iteratus error".) 
 "Tis shameful to stumble twice over the same stone." 
 
 yap rot Travra Trpocr^e'pwv o-o<f>a 
 OVK av TrXe'ov repi/^eia?, 17 7rtiv StSous." 
 
 SOPHOCLES. Fragment 702. 
 " If thou should'st bring all wisdom of the wise 
 To one who thirsts, thou could'st not please him more 
 Than giving him to drink." (Plumptre.) 
 
 " A/xoics 8', etr' av fj.r)Kr' eTriKpaTewcriv ava/cre?, 
 OVKCT' tTTftT lOeXowiv evan/x.a epya^ecr^ai." 
 
 HOMER. Odyssey, XVII., 320. 
 "Servants, when their lords no longer sway, 
 Their minds no more to righteous courses bend." { Worsley.) 
 
 " Aotai yap re TrrAai ap.fvrjvwv elo-iv oveipwv ' 
 at ftev yap KepaWcri TCTev'^arai, at 8' Ae'<avri. 
 ot p' eXc^atpovrai, ITTC' aKpaavra ^epovrcs ' 
 ot 8e 8ta ^etrrajv Ktpawv IX^awrt uvpa^e, 
 of p' trvfia upaivovcri, ySporaiv ore KCV TIS iSr/rai. 
 
 HOMER. Odyssey, XIX., 562. 
 ' ' Two diverse gates there are of bodiless dreams, 
 These of sawn ivory, and those of horn. 
 Such dreams as issue where the ivory gleams 
 Fly without fate, and turn our hopes to scorn. 
 But dreams which issue through the burnished horn, 
 What man soe'er beholds them on his bed, 
 These work with virtue and of truth are born." ( Worsley.) 
 
 23
 
 354 AOKEI AE AO2 MOI HOT. 
 
 l 8c 17 dvaTraucris KCU rj TraiSta ev TO) /3iw elvai dvay/caiov." 
 
 ARISTOTLE. Ethica Nicomachea, IV., 8, 11. 
 " Relaxation and recreation are apparently necessaries of life." 
 
 " Ao/cet 8e fun, <o Kvpe, ^oAeTrwrcpov eTvai evpeiv avopa rdya^a 
 
 KaXtoS (frepOVTO. fj TO. KOLKO.." 
 
 XENOPHON. Cyropaedia, VIII., 4, 14. 
 
 " It seems to me, Cyrus, to be more difficiilt to find a man unspoilt by 
 prosperity than one unspoilt by adversity." 
 
 TOt'S <f>lXoV<S K T T^S TCpl TOV ftlOV aTV^lCLS KO.I T^S fV 
 
 ros /civwois /coivwvias. 
 
 ISOCBATES. .4d Demonicum, IV., 25. (Stephens, p. 1, B.) 
 
 "Judge your friends by their conduct in your misfortunes, and in dangers 
 which they share with you." 
 
 " AOKU> 8e TOIS Oavovtrt 
 el TrXovcriwv rts rev^erai 
 KCVOV 8e yavpwyu,' <TTt TWV ^WVTWV roSe." 
 
 EURIPIDES. Troades, 1248. (Hecuba.) 
 " But little profit have the dead, I trow, 
 That gain magnificence of obsequies. 
 "Pis but the living friends' vaingloriousness." (A. S. Way.) 
 
 " AoKO) fJLfV OvSeV pTJfJUL (TVV Kfp8eL KO.KOV." 
 
 SOPHOCLES. Electra, 61. (Orestes.) 
 " To me no speech that profits soundeth ill." (Plwmptre.) 
 
 " Aoa KOI TrXovro? avcv we'enos OVK a.(r<J>aXea KT^p-ara." 
 
 DEMOCRITUS. Ethica, Fragment 78 (58). 
 " Honour and wealth without understanding are precarious possessions." 
 
 " A ota /iv av6pwnroi(Ti KOLKOV /^eya, ircipa. 8' apwrrov ' 
 TroAAot aTTfiprrroi Soav e^ouo-' aya^wv. ' 
 
 THEOGNIS. Sententiae, 571. 
 
 "Value not man's repute ; 'twere best he should be tried, 
 For many, untried, are reputed good. " 
 
 OVK cv 
 
 EUBIPIDES. Baechae, 480. (Z)ionj/SMS.) 
 " He prudence lacks who wisdom to the unlearn'd displays." 
 
 8c ouSc/xtas ^pa, ^v OUAC 
 
 XENOPHON. Agesilaus, XL, 9. 
 "He desired no distinction which he had not earned by his own exertions." 
 
 " Aos P.OL irov orw /cat KIVW T^V y^v." 
 
 ABCHIMEDES. (Pappus Alexandrinus, Collectio, Lib. VIII., 11, 
 
 Prop. 10.) 
 " Give me a standpoint, and I can move the earth."
 
 AOTAOI TAP AT' HMEPAI. 355 
 
 " AouAoi yap TO, Seo-TTOTwv CTrto-Tavrai /cat /caXa Koi aicr^pa." 
 
 LUCIAN. Asimts, 5. 
 
 "Servants are acquainted with both the virtues and the failings of their 
 masters. " 
 
 " AouAou <povovvros /AaAAov r) <f>povciv 
 OVK ecrnv a^0o<s fiet^ov, ovSe 8wyu.acrtv 
 
 EURIPIDES. Alexander, Fragment 6. 
 " Most troublesome the slave who'll aye be thinking 
 When there's no need for thought ; nought to the house 
 More evil brings, or less advantage." 
 
 " AovAo> yevoftevw, SoOAe, 8ov\ev<av <f>o[$ov ' 
 dfj,VTfjp.oveL yap ravpos dpyr/(ra.<; uyov. 
 
 MBNANDEB. Fabulae Incertae, Fragment 149. 
 " Slave not for one who's been himself a slave ; 
 Steers loosed from ploughs of toil small memory have." 
 
 (F. A. Paley.) 
 
 " Aovvai Se /xaAAov TrXovatta 7ra9 TIS KCLKW 
 Trpo^v/ios CO-TIV i) TTfvrjri Ka 
 KOKOS 8' 6 
 
 EURIPIDES. Danae, Fragment 3. 
 " Men give more readily to him who's rich, 
 Though wicked, than to him who's good but poor. 
 Wicked is he who has not, blessed they who have." 
 
 *' Aoi>s TTJ TVXQ T o p-iKpov fK\rj\l/r) TO /Aeya." 
 
 MENANDER. Monosticha, 124. 
 " Venture a small stake with fortune and you will receive a large return." 
 
 41 ApdVavTi yap rot /cat iraOeiv o^et'Aerat." 
 
 AESCHYLUS. Fragment 267. 
 " The man who does ill, ill must suffer ioo."(Plumptre.) 
 
 " Apacrai/Ti TraOflv 
 Tpiycpwv p.vQo<i ra8e <a>vei." 
 
 AESCHYLUS. Choephoroe, 313. (Chorus.) 
 " ' That the wrong-doer bear the wrong he did," 
 Thrice-ancient saying of a far-off time, 
 
 This speaketh as we speak." (Plumptre.) 
 
 "Apvos TreoWorjs Tras aj^p ^uAereTai." 
 
 MENANDER. Monosticha, 123. 
 "When the oak falls all help themselves to fuel." 
 
 " Av' ^/tepat yuvai*cos fltriv ij8ia~rai, 
 OTCLV yapy Tt? KfK(j>epy TeOvyKviav." 
 
 HIPPONAX. Fragment 2o (12). 
 " Two days in woman's life are dear to man, 
 One when he weds, one when he buries her."
 
 35& ATNAMI2 TAP AT2TTXHN. 
 
 " Avva/us yap avay/o/s cyyvOi vatct." 
 
 PYTHAGORAS. Aurea Carmina, 8. 
 " Power is the near neighbour of necessity." 
 
 " Avvarat yap "<rov TW 8pav TO voetv." 
 
 ARISTOPHANES. Fragment 553. 
 "Thought is as powerful as action." 
 
 " Avvcrrai TO TrXouTeiv Kai <f)i\avdptiiirov<s TTOLCLV." 
 
 MENANDER. Halaenses, Fragment 7. 
 " Wealth can make men e'en lovers of mankind." 
 
 " Auo TTOIOV Kaipoi'S Toi Aeyeiv ' 17 7re/H uiv ol(r6a (ra^ois, T) Trepi ail' 
 avay*catov Aeyeiv." 
 
 ISOCRATES. Ad Demonicum, IV., 41. (StepJiens, p. 11, B.) 
 
 "Remember that there are two occasions on which you may talk: one 
 when you are thoroughly acquainted with your subject, and the other 
 when you are obliged to talk." 
 
 TpOTTO) V/) TOV Attt 
 
 iyv fi.fv y' 6<f>iXr]Tai ri /tot, p.vr)p.w iravu, 
 eav 8' o^etXo), cr^TXto5, 7rtAr;o-/xwv TTO.W." 
 
 ARISTOPHANES. Nubes, 483. (Strepsiades.) 
 ' ' Two kinds of memory I have, I swear : 
 What others owe me I can ne'er forget, 
 But I've a shocking memory when I owe." 
 
 " Auotv yap e^Opolv eis ev fXOovroiv o-Tcyo? 
 rj Oa/rtpov Set BvfTTV^eLV 17 Odrepov." 
 
 EURIPIDES. Ion, 848. (The Pedagogue.) 
 " For when two foes beneath one roof be met, 
 This one or that one must the victim be." (A. S. Way.) 
 
 " Avotv XeyovTotv, Oarepov 6vfju>v/j.cvov, 
 6 fir) 'vTiTewwv Tots Xoyots cro^wTtpos." 
 
 EURIPIDES. Protesilaus, Fragment 9. 
 " If of two arguers one should temper show, 
 The wiser he who ceases to reply." 
 
 " Ai'oyju>p<os cirjv, /xaAAov tj Ka/c^Aoyos." 
 
 MENANDER. Monosticha, 117. 
 " Better to be ill-favoured than ill-tongued." 
 
 ' aXrjOfi, o>5 ev ov Kaipw Trapei." 
 
 EURIPIDES. Bacchae, 1288. (Cadmus.) 
 " Unhappy truth, thou comest not opportunely." 
 
 KpvTTTt, iva fir] Tovs e^^pov? ev<f>pdvr)<s." 
 
 PERIANDER. (Stobaeus, Florilegium, III., 79, ?j.) 
 
 "Conceal thy misfortunes, lest thou gladden the hearts of thine enemies."'
 
 AT2*PflN TAP EFNn AE. 357 
 
 " Avcr<pa>v yap ios KapSiav Trpoa"ijfJ.evo^ 
 a;(#os SiTrXot^et TO TreTra/Acvu) vocrov, 
 Tot9 T' avros avrov Tny/iacriv ySaptVerat. 
 /cat TOV f9vpaiov oA/?ov eicropaiv o-revei." 
 
 AESCHYLUS. Agamemnon, 834. (Agamemnon.) 
 " For ill-souled envy that the heart besets 
 Doubles his woe who suffers that disease : 
 He by his own griefs first is overwhelmed, 
 Aud groans at sight of others' happier lot." (Plumptre.) 
 
 "AwptVScv 8' !e<rn. SOKOJ TOIS AwpieWtri. " 
 
 THEOCKITUS. Idylls, XV., 93. 
 " Dorians, methinks, may use the Doric speech." 
 
 "'Eav 175 <iA.o/ia$T7S, ecrci TroAv/ia^s." 
 
 ISOCBATES. Ad Dcmonicum, IV., 18. (Stephens, p. 5, D.) 
 " If you are a lover of learning you will be greatly learned." 
 
 " 'Eav rptcr/ivptas 
 TIS (rwaydyr), p.iav <frv<riv 
 oi/ftrai, rpoTrov ff fva. 
 rjfj.(av 8' ocra /cai ra crcoyttaT' ecrn TOV api6p.ov 
 K0.6' evos, ro<rovTous ecrri Kat rpOTrovs iSeiv." 
 
 PHILEMON. Fabulae Incertae, Fragment 3. 
 " Whoso ten thousand foxes should collect, 
 In all that herd would the same nature see 
 And the same habits : let him count mankind, 
 And for each separate body he shall find 
 A different character." 
 
 " 'Eyyua, Trapa 8' aVa." CHILO. (Diogenes Laertius, I., 3, 6, 73.) 
 "Give your pledge, and loss is near at hand." 
 
 aras yu,cv Ovydrrjp, eyyt'a Se 
 
 EPICHARMUS. Fabulae Incertae, Fragment 26. 
 " A pledge is the daughter of injury, the daughter of loss." 
 
 " 'Eyyvs yap cv dv^pawrotcrtv covres 
 a^avaroi e^pa^ovrat, otrot (TKoXt-fpri StKijcrtv 
 
 dAA^XoVS Tpl(3oV(Tl, 6fS)V OTTLV OVK dA.e'yOVT5. " 
 
 HESIOD. Works and Days, 249. 
 "The gods are ever nigh to men, and watch 
 How with unjust devices they afflict 
 Their neighbours, fearing not the wrath of heaven." 
 
 " 'Eyyus (j.ev rj err] Trept TroWwv Xiffir) eyyvs 8e rj TTOIVTWV Trept crou 
 \rj6r)." MARCUS AUBELIUS. Quod sibi ipsi scripsit, VII., 21. 
 
 "You are not far from forgetting all men, nor are you far from being 
 forgotten by all." 
 
 Se <cup TC <f>S)pa KO.L 
 
 ARISTOTLE. Ethica Eudemia, VII., 1, 5. 
 Thief knows thief and wolf wolf."
 
 358 EH! TAP EIMI Em MEN OTN. 
 
 " 'Eyu> yap elfja T>V eyu.a>v e/xos /xovos." 
 
 APOLLODORUS CARYSTIUS. Epidicazomenos, Fragment 8. 
 " Of all my kin I am my only friend." 
 
 {< 'Eyw yap OVK ei SUCTTU^W, 
 J.' av a>s TrAtttrTOicri 
 
 AESCHYLUS. Prometheus Vinctus, 345. (Prometheus.) 
 
 ' ' Sufferer though I be, 
 I would not therefore wish to give my woes 
 A wider range o'er others." (Plumptre.) 
 
 " 'Eyw ywai/ci 8' ev TI TTICTTCVW yu.dvov, 
 tTrav aTToOavr) /j.rj /3ia>cre<T0ai TrdAiv, 
 ra 8' dAA' aTricrTO) TTUV& ews av aTro^avrj." 
 
 ANTIPHANES. Fabulae Incertae, Fragment 54. 
 " One single thing I trust a woman saying, 
 To other statements no attention paying : 
 ' When I am dead, I won't return to grieve you '. 
 Till death takes place, in naught else I'll believe you." 
 
 (F. A. Paley.) 
 
 "'Eyw 8' detb-o/xat, IK Atos dp^d/Avos." ALCMAN. Fragment 31. 
 "From Zeus beginning I will chant my lay." 
 
 " 'Eyo> 8' a.KOfji\^o<5 cis o^Xov 8oi>vai Xoyov, 
 ets ^Ai/cas 8e /cwAiyous cro^><^rf.po<s . 
 f-X fi ^ p-olpav Kdl To8' 01 yap v (robots 
 <av\o<. Trap' o^Aw /Aoucrt/ctorepot Xeyeiv." 
 
 EURIPIDES. Hippolytus, 986. (Hippolytus.} 
 " I have no skill to speak before a throng : 
 My tongue is loosed with equals, and those few. 
 And reason : they that are among the wise 
 Of none account, to mobs are eloquent." (^4. S. Way.) 
 
 " 'Eyw 8e 6(eiAu> Ae'yctv TO. Aeyd/xeva, TreiOeo-Oai ye p,^v ou Travrdiracrt 
 
 6<^tAcj." HERODOTUS. History, VII., 152. 
 
 "It is my duty to tell what I am told, but not in every case to believe it." 
 
 u 'Eyo> ftfv f(3ov\6fj.rjv Trapa TOVTOI? ctvat /xaAAoj/ Trpturo? ^ Trapa, 
 
 'Pw/Woi? Seirrcpos." JULIUS CAESAR. (Plutarch, Caesar, XL) 
 " I would sooner be the first man here than the second in Rome." 
 
 OVV OVK Ol8', O7TWS O"KO7TCrV ^ptWl/ 
 
 evyeWtav TOVS yap dvSpei'ovs <f)vo~iv 
 KOI TOVS 8t/cat'ou? TWJ/ KCVWV 8o^ao-fj.a.T(av, 
 KO.V aicri 8ovAwv, evyeveorcpovs Aeyw." 
 
 EURIPIDES. Melanippa, Fragment 14. 
 "How we should estimate nobility 
 I know not, for I hold that men of courage 
 And honesty, though they be born of slaves, 
 Are nobler than a string of empty titles."
 
 E0EAONTA El AE 0EON. 359 
 
 " 'E&'Aoira, Kara TO rov SoAwvos, *ai a^Lovvra. p-avOdveiv ewoTrcp 
 av #." PLATO. Ladies, XIII. (Stephens, p. 188, B.) {Nicias.) 
 
 " He will wish and desire to learn as long as he lives, as Solon says." 
 
 (Jowett. ) 
 
 " Et (3ov\et ayaOos eivai, Trpwrov TriVrevcroi', cm Ka*c6s el." 
 
 EPICTETUS. (Stobaeus, Florilegium, I., 48.) 
 
 " If you desire to be good, begin by believing that you are wicked." 
 
 " Et (3ov\L KoAws O.KOVCW, fJidOe KoAws Acyeiv fJ-aOwv Se 
 
 Aeyeiv, ireipoi KaAcos TrpaTreiv, /cat oimo /capTrwcrr; TO /caAais 
 aKoveiv." EPICTETUS. (Stobaeus, Florilegium, I., 52) ; or 
 
 MOSCHION. Monita, 16. 
 
 " If you would be well spoken of, learn to be well-spoken ; and having 
 learnt to be well-spoken, strive also to be well-doing ; so shall you 
 succeed in being well spoken of." 
 
 " El yap KV KCU (TfJLlKpOV 7Tt CT/UKpU) KaTCtOfLO, 
 
 KO.I 0' a/J-a TOUT' IpSoi?, Ta^a KCV p.eya KO.L TO yevoiTO." 
 
 HESIOD. Works and Days, 361. 
 
 "If but to little thou wilt little add, 
 And add again, soon little shall be much." 
 
 " Ei yap 6 nAoi'Tos ^SAe'^ete TraXw Siavei/ieieV T l<rov avTov, 
 OVTC Texyyv av TWV dv^pcuTrwv OUT' av <TO<f>iav /x,eAtT<j)T7 
 ouScis." ARISTOPHANES. Plutus, 510. (Poverty.) 
 
 " Should Plutus e'er again receive his sight, 
 And make fair dispensation of himself, 
 There's not a man would study art or science." ( Wheelwright.) 
 
 "Ei 8' eyw ve'os, 
 ow TOV xpovov xpr] //.aAAov, 77 Tapya o"*co7reiv." 
 
 SOPHOCLES. Antigone, 728. (Haeman.) 
 
 " And if I be but young, not age but deeds 
 Thou should 'st regard." (Plumptre.) 
 
 " Ei 8' IO-TIV, OCTTI? 8ai/xdvwv 
 cs Tov8' d^pi;o-a? ^ai/aTov 
 
 EUKIPIDES. Baccliae, 1326. 
 
 " If there be one who doth despise the gods, 
 Let him consider how this man hath died, 
 And doubt the gods no more." 
 
 "Ei 8f Ocov nin/jp TIS tATTCTat' TI \a6(.p.fv ap8wv, af 
 
 PINDAR. Olympia, I., 66 Q02). 
 
 " But whoso hopes his daring crimes may shun 
 The sight of heaven, is vain." (Morice. )
 
 360 El AE nEnON0ATE El KATANOH2EI2. 
 
 " Ei 8f 7T7r6v6aT X.vypa oY vf 
 
 fjufj TL 0eois TOVTU>V 
 avrol yap TOVTOUS ffv^rjo-arf, pvcria OOVTCS. 
 
 /cai 810. ravra Ka.Kr]v eo-^ere SovXocrvvrjv." 
 
 SOLON. Fragment 11 (19), 1. 
 "If through your evil ways ye've suffered ill, 
 Lay not the blame upon the gods, for ye 
 Yourselves the gods exalted, and gave pledges 
 Whereby by your own acts ye are enslaved. " 
 
 " Ei Se TI'S ecrcrt (3poT(i>v, dl apovprjs Kapirov Z8ovaiv, 
 aoxrov Iff, ws KCV Oaaa-ov oXeOpov Treipaff f/o/ai." 
 
 HOMEB. Iliad, VI., 142. 
 
 " But be thon mortal, and the fruits of earth, 
 Thy food, approach, and quickly meet thy doom." (Lord Derby.) 
 
 " Et 8c TIS oA./3os Iv avOpwiroLcnv, avev Ko.fj.aTov 
 ov <f>aivTai." PINDAR. Pythia, XII., 28 (50). 
 
 " Ne'er, save by toiling, mortal has aught of blessing found." (Morice.) 
 
 " Et SetV cSpatras, SetVa KOL TraOeiv af Set, 
 Sucas 8' f^\afji\l/v ocrtov <^>ao?." 
 
 SOPHOCLES. Fragment (Ajax Locrus) 11. 
 " Hast thou done fearful evil '( Thou must bear 
 Evil as fearful, so the holy light 
 Of righteousness shines clearly." (Plmn-ptre.) 
 
 " Et 8rj TTOV TIS 7TOV/3(XVtOS ^COS CfTTlV." 
 
 HOMEB. Odyssey, XVII., 484. 
 "If that indeed there be a God in heaven." 
 
 "Ei Oepovs wpats rjvX.fis, ^/xwvos op^ov." 
 
 AESOP. Fables, GDI. (The Grassliopper and the Ants.) 
 "If you sang in the summer-time, then dance through the winter." 
 
 " Ei /cai cr<f>68p' evrropfi yap, a/ 
 TO T^S TV\rj^ yap pfv/j.a 
 
 MENANDEB. Georgos, Fragment 1, 4. 
 ' ' Though one be prosperous beyond all others, 
 Yet his luxurious life is insecure, 
 For swift turns fortune's tide." 
 
 Ei 
 
 ABISTOPHANES. Thesmoplioriazusae, 789. (Clwrus.) 
 " But come now, wherefore do you marry us, 
 If we be truly evil ? " ( Wheelwright. ) 
 
 " Ei KctTavo7;o-is Ta TWV avOpw-rrtav Trpdyfj-ara, ttipois av auTa 
 
 eXiri'Sos ovtc <j>6/3ov aia." LUCIAN. Demonax, 20. 
 
 "If you will carefully consider the affairs of mankind you will find that 
 they are not worth either hopes or fears."
 
 El MH AAEEANAPO2 EI TI P. 361 
 
 " Ei p.r) 'AAeav8pos ^/AT/V, Aioye'vrjs av fi/J.r)v." 
 
 ALEXANDER. (Plutarch, Alexander, XIV.) 
 "If I were not Alexander I would be Diogeues." 
 
 " ('AAA') i fJLtv r)v KAaioucriv lacrOai xa*ca, 
 KOI TOV OavovTO. 8a.Kpvoi<i (ivio-Tavai, 
 6 xpwos f]o~o~ov KTrjfJia TOV fcAaieiv av rjv. 
 
 SOPHOCLES. Fragment (Scyriae) 501. 
 
 " If men by tears could heal their several ills, 
 And by their weeping bring the dead to life, 
 Then gold would be of far less price than tears." (Plumptre.) 
 
 " Et TO. OOLKpv' rjfJiLV TlOV KOKWV TfV (f>dpfJiaKOV, 
 
 act & o *cAaucras TOV Trovfiv TraveTo 
 rjX.aTTOfj.eo-0' av oaKpv Sevres \pio-t6v." 
 
 PHILEMON. Sardiics, Fragment 1, 1. 
 
 " If tears were for our sorrows remedy, 
 And he who wept no longer felt the smart, 
 Then would we gladly barter gold for tears. " 
 
 " Ei fj.rj TO Xafifiv ^v, ovoe efs TTOVT/POS r)v." 
 
 DIPHILUS. Fabulae Incertae, Fragment 14. 
 "Were there no lust of gain none would be evil." 
 
 "Ei p.rj <j>v\do-o-ei<s p.iKp\ aTroXets TO. /xct^ova." 
 
 MENANDEB. Monosticha, 172. 
 " Careless of small things greater things you'll lose." 
 
 " Ei TravTcs aTroOavov/j-tO' ots p.T) 
 a /3ov\6/A(o-6a, TravTcs ai 
 
 PHILEMON. Ptoche, Fragment 3. 
 
 " If all of us must die who cannot have 
 What we would wish, then all of us must die." 
 
 " Ei TTCIVTCS fftor)6ovfJLfv aAA^Aois aei, 
 av a>v av^pwTros lottjOr) TV^TJ^." 
 
 MENANDEB. Fabulae Incertae, Fragment 74. 
 " If all men ever will their neighbours aid, 
 Then none shall ever call in vain on fortune." 
 
 " Ei o~S)fjia SovAov, oAA' 6 vov? e 
 
 SOPHOCLES. Fragment 677. 
 "My body is enslaved, my mind is free." (Plumptre.) 
 
 " Ei TI y' e(TTi Aa/X7rpov cai KaAov 
 17 ^apicv av^pwTTOKri, Sia o~e yiyvcrai. 
 aTravra TO> TrAoirrciv yap ecr$' virrfKoa.." 
 
 ABISTOPHANES. Plutus, 144. (Chremylus.) 
 
 " If there be aught 
 
 Illustrious, fair or graceful in mankind, 
 It is through thee, for all things are subservient 
 To wealth." (Wheelwright.)
 
 362 El TI KAAON EIMAPMENON. 
 
 " Ei TI KaXov (.pyov Trc-TroirjKa, TOVTO p-ov fj.vrjp.eLOv ecrrai ei Se /ATJ, 
 ov8' 01 TTOVTCS dvopiavTes." 
 
 AGESILAUS. (Plutarch, Apophthegmata Laconica, Agesilaus, 79.) 
 
 (215, A.) 
 
 " If I have done good work, that will keep my memory green ; but if not, 
 not all the statues in the world will serve." 
 
 " Ei Ti9 V7T/3/3aAAoi TO fj.TpLov, TO. eTTiTCpTreo-TaTa aTcpTrefrTaTa av 
 yiyvoiTo." EPICTETUS. Dissertationes, Fragment 34. 
 
 " If one oversteps the hounds of moderation, the greatest pleasures cease 
 to please." 
 
 " El TO KttAwS QvrjaKflV dpfTr}-; /AepOS O-Tl fJ.yi(TTOV, 
 
 rjp.IV K TTO.VTWV TOVT 
 
 SIMONIDES OF CEOS. Epigrams, Fragment 95 (153). 
 
 " If virtue's noblest part's a noble death, 
 We are by Fortune chosen for this boon." 
 
 "Ei TOIS ev OIKW xprjp.a.(rtv 
 17 S' evyevfia KOL TO yevvatov p.evei." EURIPIDES. Fragment 891. 
 
 "Though wealth desert us, yet nobility 
 Alike of birth is left us and of mind." 
 
 "Ei TOIS p.f6vo-Kop.evots cKoto-Tr/s fjp.epa.<s 
 aXyeiv crwe^Saive rrjv KtffraXrjv irpo TOV TTICIV 
 TOV aKparov, rjp.(av ovoe ets eirivev av. 
 vwl Se TTporepov TOV TTOVOV Trjv rjoovrjv 
 ovTS v(TTepovp.fv Ta.ya.6ov." 
 
 CLEARCHUS. Corinthii, Fragment. 
 
 " If daily drinkers felt the headache first, 
 Before the tasting, few would feel athirst ! 
 But now, alas ! comes pleasure first, then pain, 
 Too late to teach that abstinence is gain." (f. A. Paley.) 
 
 p.\v p.if)0fv, TrXrjv avTO TOVTO, p.r)ocv eiSo' 
 
 SOCRATES. (Diogenes Laertius, II., 5, 16.) 
 " He knew nothing, except this one thing, that he knew nothing." 
 
 , Ka/d;? ywai/co? avSpa yiyvcaOai KaKov." 
 
 EURIPIDES. Orestes, 737. (Pyladcs.) 
 " 'Tis natural 
 That a bad wife should make her husband bad." 
 
 " Elp.app.fvov of T(UV Ka/cwv 
 
 CCTTI Kap7rovo~6ai. 
 
 ANON. (Stobaeus, Florilegium, V., 8.) 
 " 'Tis by the fates ordained that all mankind 
 From evil counsels evil harvests reap."
 
 EIIIEP EI EI2 A' ETTENEIAN. 365 
 
 " ('AAA') CLTTcp el yewatos, a>s avros Aeycis, 
 crrjfjLaw', OTOV r el ^u>Tr66fv TO yap /caAuis 
 TTC^VKOS ovSfls av fjudveiev Aoyos." 
 
 SOPHOCLES. Fragment (Aletes) 91. 
 
 "If thou art noble, as thou say'st thyself, 
 Tell me from whence thou'rt sprung. No speech can stain 
 What comes of noble nature, nobly born." (Plumptre.) 
 
 " ('AAA') flircp co-rlv eV /Sporois ij/fv&rjyopetv 
 iriQavov, vo/u.ietv xpr) ye KOL rovvavriov ' 
 aTricrr' dXyOrj TroAAa crv/xftaLveiv ySporois. 
 
 EURIPIDES. Thyestes, Fragment 7. 
 " If lies find easy credence with mankind, 
 So, too, we must believe the contrary, 
 That the improbable proves ofttimes true." 
 
 p(afj.rjv 
 
 OVTTOT' av 'EAA^vwv rjp^ev "Ap^s MaccSwv. 
 PLUTARCH. DemostJienes, XXX. (Inscribed on tlie base of 
 
 Demosthenes' statue.) 
 
 " Had but thy strength been equal to thy judgment, 
 Greece ne'er had served the Mars of Macedon. " 
 
 KttKOV <f>pl Tt?, atO"^VV^S ttTC/3, 
 
 fjiovov yap Kfp&os eV TeOvrjKocn ' 
 8e Kcurxpwv ov TIJ/' cvxActay epeis." 
 
 AESCHYLUS. Septem contra Thebas, 683. (Eteocles.) 
 " If a man must bear evil, let him still 
 Be without shame sole profit that in death. 
 No glory comes of base and evil deeds." (Plumptre. ) 
 
 yewpyov, KO.V Trcpais 
 
 KaAtiJS, TToAc/AOS 8e KttV TTcStO) 
 
 MENANDER. Fabulae Incertae, Fragment 95. 
 " In peace e'en stony ground the farmer feeds ; 
 In war he starves e'en on the fertile plain." 
 
 " Eis avpiov TO. o-rrovBata." 
 
 ARCHIAS THE SPARTAN. (Plutarch, Pelopidas, X.) 
 "Business to-morrow." 
 
 " Eis o' ({>yevfiav oXty ^o> 0pao-ai KoXd ' 
 6 /Aev yap eV^Ao? evyerns eaoiy' avnp, 
 
 < J> J J / V 
 
 o o ov otKatos, *cai/ a/xcivovos Trarpos 
 ZT/VOS TT<f>VKr], 8vo-yvr)s ?vat So*t." 
 
 EURIPIDES. Dictys, Fragment 10. 
 " I take but small account of noble birth ; 
 For me the virtuous is the noble man ; 
 The vicious, though his father ranked above 
 Great Zeus himself, I still would base-born call."
 
 364 EI2 E2T' EK A' TTIEIA2. 
 
 Efs ICTT auroyevTjs, Ivos 2/cyova iravTa. 
 
 iv 8' avrots auros Trcpivto-o-eTcu ' ov>8e rts avrov 
 
 i<ropaa OvrjrStv ' avros 8e ye TrdvO' opaarai. 
 
 OBPHICA. Fragment 1, 6. 
 
 " One is the self-born, all created things 
 From One are sprung ; all things doth One pervade, 
 Unseen of mortals, yet Himself all-seeing." 
 
 " Eis eo-ri SouAos oiKtas, 6 
 
 MENANDEH. Monosticha, 168. 
 " One household drudge there is, the house's master." 
 
 " Ets /xvpiovs opvi^as deros cro/3ct, 
 Aaaiv re 8e/Aaii/ TrX^os ev Tpatfrels avrjp." 
 
 SOSITHEUS. (Stobaetis, Florilegium, LI., 23.) 
 " One eagle scares away ten thousand birds ; 
 One brave man quells a multitude of cowards." 
 
 " Eis oiwvos apurros, d/Auveo-$ai Trept Trarpr;?." 
 
 HOMER. JZiad, JCJ7., 243. 
 " The best of omens is our country's cause." (Lord Derby.) 
 
 " Ets TO /xeTaTreicrai paSiws a 
 
 s X tv ^ W ^ V ^ K^-ivn A.oyous." 
 
 PHILISCUS. Philargyri, Fragment 1. 
 
 " To get her way with ease in everything she wills 
 The bedfellow has most persuasive arguments." 
 
 " ElO-l 8' OtTlVCS 
 
 alvovfriv avoa-Qv av&p', I/JLOL 8' ou8ei? 8o*cci 
 ctvat 7Tf.vr]<s wi/ avoaos, dA.A' act i/ocrcu/." 
 
 SOPHOCLES. Fragment (Creusa) 325. 
 
 " And though there be that praise a life kept free 
 From all disease, to me no poor man seems 
 In that blest state, but sick continually." (Plumptre.) 
 
 " ('AXX') eion TOV Kt'pSovs aTTavres ^rroves." 
 
 ARISTOPHANES. Plutus, 363. (Blepsidemus.) 
 "All are slaves of pelf." ( WJieehvright.) 
 
 " ('AXA.') i(r iv p.rrrpl TratSes ayKvpai /3iov." 
 
 SOPHOCLES. Fragment (Phaedra) 612. 
 <: Sons are the anchors of a mother's life." (Plumptre.) 
 
 " 'Ex 8' vyictas 
 <f>pevwv 6 Tracrtv <f)tXo<s 
 KOI TroXvevKTos oA./8os." AESCHYLUS. Eumcnides, 535. (Chorus. 
 
 " While from the soul's true health 
 Comes the fair fortune, loved of all mankind, 
 
 And aim of many a prayer." (Plumptre.)
 
 EK AE AI02 EK TOT TAP. 365, 
 
 " 'Ex 8f At'os /3acri\r)c<s." CALLIMACHUS. Hymnus in Jovem,79.. 
 "Kings are from Zeus." 
 
 " 'EK Albs ap^wfj.f(rOa KO.L ets At'a Xr/yere, Movcrai." 
 
 THEOCRITUS. Idylls, XVIL, 1. 
 "Let us with Zeus begin, and end, Muse, with Zeus." 
 
 " 'Ex Aios apXto/J-eo-Oa, rov ovoeiror' dVSpcs c 
 apprjTov, fJL(TTal Se A 109 7ra<rai tiev dywai, 
 Tracrai 8' avOputirtav dyopai, ttecrrr) Se OaXacrcra, 
 Kai Aitio/es, Trdvrrj 8c Aios Ke^prjfj.6a Travres, 
 TOI) yap Kai yevos ecr/xev. " 
 
 ARATUS. Fragment. (Stobaeus, Eclogues, I., 3, 3.)^ 
 " Let us with Zeus begin, whom mortals ne'er 
 May leave unhymned : with whom our streets are filled, 
 Our markets and our harbours and the sea : 
 Zeus who is with us wheresoe'er we turn, 
 For are we not his children ? " 
 
 " 'EK Oefav yap yu,a^avat Tracrau y8porats dpeTais 
 Kai cro<j)ol Kai X P"^ /Starai TrepiyAuxrcroi' T' <^>w." 
 
 PINDAR. Pythia, I., 41 (79). 
 " Gods alone the gifts can grant that to mortals glory bring. 
 
 Wisdom comes of them, and valorous arm, and skilful tongue." 
 
 (Morice. ) 
 
 " 'EK /xev ow atcr0^creaj9 ytverat /AV^/XT^, wcrTrcp Xeyo/xev, CK 8e p.vTfj/Jir}<i 
 TroXAaKts TOW auroS yivo/j.evr)'; ettTrctpta." 
 
 ARISTOTLE. Analytica Posteriora, II., 19, 4. 
 
 "From perception therefore springs memory, as they say, and from 
 memory often refreshed comes experience." 
 
 "'EK Moixrav ayaOov KAeos Ip^crai o,v6pu>irouri. " 
 
 THEOCRITUS. Idylls, XVI., 58. 
 " High honour oft the Muse on man bestows." 
 
 " 'EK TroXe/nov ttev yap elprjvrj itaAAov ^Sc/SatouTat ' &<(>' ^(ru^tas 8e 
 ti^ TToA-ett^crai ov^ ottouos aKiVSuvov." 
 
 THUCYDIDES. History, I., 124, 2. 
 
 " It is as the result of war that peace is most firmly established, but there 
 is not the same security in the mere avoidance of war for the sake of 
 ease and quiet." 
 
 apa PX? S pTT/rat ovpai/os Kai 17 
 
 ARISTOTLE. Metaphysica, XL, 1. 
 ' ' From such beginnings sprang heaven and nature. " 
 
 K TOV yap cu^epais Xeyciv OTIOW rail/ alcr)(p<t)v yiverai Kai TO- 
 TTOICIV crvi'eyyvs." ARISTOTLE. Politico., IV., 16, 7. 
 
 "We are often brought nearer to unbecoming actions by the heedless use 
 of unbecoming words." .
 
 366 EK TOT KAKOT EAA*PON. 
 
 K TOV KO.KOV yap rj 
 d)S e fxiovrjs iraXw l^tSva ytvcrat." 
 
 ISIDORUS. (Stobaeus, Florilegitim, XC., 9.) 
 ' ' Evil from evil nature bringeth forth, 
 As viper is from viper bred." 
 
 " 'EK TOV -iraOelv yiyvaxTKf. KO.L TO 
 KO.L croi yap oAAos o~v/j.7ra6r)o~eTat 
 
 PHILEMON. Fabulae Incertae, Fragment 51, B. 
 ' ' From suffering learn too to sympathise ; 
 Who's suffered thus shall sympathise with thee." 
 
 "'Ex TWV trovwv TOI Ta.ya.6' av^fTai (3poTols. " 
 
 MENANDEE. Monosticha, 149. 
 "E'en from their sufferings men's blessings grow." 
 
 "" ('AXX') KOi8do-Kei TrdvO' 6 yYjpdo-Kwv xpovos." 
 
 AESCHYLUS. Prometheus Vinctus, 981. (Prometheus.) 
 "Time waxing old can many a lesson teach." (Plumptre.) 
 
 " 'E>K[w.pTVpeiv yap avopa ras avrov ru^as 
 ets Travras a/xa^ts, TO 8' eiriKpvTrTo-@aL (ro<ov." 
 
 EURIPIDES. Oedipus, Fragment 3. 
 " Foolish is he who all his woes lays bare 
 To all the world ; 'tis wise to keep them hid. " 
 
 WV yap ov8eis Soi>A.i'a> 
 
 AESCHYLUS. Agamemnon, 953. (Agamemnon.) 
 " None of their own will choose a bond-slave's life." (Plumptre.) 
 
 " 'E/cwv 8' avay/cas arcp 
 8i/caios wv OVK avoXySos o~Tai ' 
 7rava)A.$pos 8' OUTTOT' av yevoiro." 
 
 AESCHYLUS. Eumenides, 550. (Chorus.) 
 "And one who of his own free will is just, 
 Not by enforced constraint, 
 He shall not be unblest, 
 Nor can he e'er be utterly o'erthrown." (Plumptre.) 
 
 " 'EAdurero) KUKU Trdo-^pvo-i 01 avOpwiroi viro rtov l)(0piav $i VTTO Ttov 
 ^tXwv." DEMONAX. Fragment 11. (Orelli, Opuscula Grae- 
 
 corum Veterorum.) 
 " Men suffer less at the hands of their enemies than of their friends." 
 
 O-TIS 7rr)fj.dT(av e^w 7ro8a 
 Trapaivciv vovOfTflv TC TOV xa/cais 
 irpao-o-ovr'." 
 
 AESCHYLUS. Prometheus Vinctus, 263. (Prometheus.) 
 " "Tis a light thing for him who has his foot 
 Beyond the reach of evil to exhort 
 And counsel him who suffers." (Plumptre.)
 
 EAAXI2THN EAATXNIflN. 367 
 
 Sf6fj.evo<s, eyy terra etvat Oewv." 
 
 SOCRATES. (Diogenes Laertius, II., 5, 11, 27.) 
 " He who has the fewest wants is nearest to the gods." 
 
 " (ElpaoVws) 
 
 'EAeyx' eXey^ou ' XoiSopelcrOai o' ou 0e/>us 
 avSpas TTOi^ras wcrrrcp aproTrtoAiSas." 
 
 ARISTOPHANES. Ranae, 856. (Dionysus.) 
 " Mildly argue and be argued with ; 
 For 'tis not proper that poetic men 
 Should at each other rail like bakers' wives." ( }Vheehcright.) 
 
 yap TIS ws TO. 
 fipoToicrtv ecrn TWV aj 
 eyu) Se TOUTOIS aVriav yvw/xr^v ex 10 ' 
 7r\eto) ra ^p^o-ra TOJI> /ca/coii/ etvat ySporois. 
 et /o) yap ^v ro8', OIIK av ^/xev ev ^>aei. 
 
 EURIPIDES. Supplices, 196. (Theseus.) 
 
 " There be that say 
 
 That evil more abounds with men than good. 
 Opinion adverse unto these I hold, 
 That more than evil good abounds with men : 
 Were this not so, we were not of the light." (.-1. S. Way.) 
 
 " 'EA.eu0pta . . . dyaOr) crweiS^cris." 
 
 PERIANDER. (Stobaeus, Florilegium, XXIV., 12.) 
 " Freedom is a clear conscience." 
 
 " 'EA.i$epov aovvarov eTrai TOV TrdOecn oovXevovra, /cat VTTO iraO>v 
 Kpa.Tov/j.evov. 
 
 PYTHAGORAS. (Stobaeus, Florilegium, XVIII., 23.) 
 " None can be free who is a slave to, and ruled by, his passions." 
 
 TrdOffri xaXeTrwrepov r) rvpavvois." 
 PYTHAGORAS. (Stobaeus, Florilegium, VI., 47.) 
 " It is a harder lot to be a slave to one's passions than to tyrants." 
 
 yap OUTIS cart, TrA^v Aio?." 
 
 AESCHYLUS. Prometlieus Vinctus, 50. (Strength.) 
 For none but Zeus can freedom call his own." (Plumptre.) 
 
 Tra? Ivi SeSovAcorat, vo/xw, 
 Svcriv 8e SovAos, KOI vop-ia KOL own-orr)." 
 
 MENANDER. Fabulae Incertae, Fragment 150. 
 "One thing all freemen serve, the law ; 
 But two the slave : law and his master. " 
 
 oeiv O.VTOV TO. evOvp.rip.ar a. 1 ' 
 
 PYTHEAS. (Plutarch, Demosthenes, 8.) 
 " His impromptus smell of the lamp."
 
 368 EAIIE20AI EMOT AE. 
 
 " EA.7rccr0ai XP*) ^^VT' ' firel OVK f.o~r ouSev de 
 paota Travra $e<j> TeXctrai, cai dpjyiarrov ovocv." 
 
 LINUS. (Stobaeus, Florilegium, CX., 1.) 
 " Let us then hope all things, for nought is hopeless, 
 And all things can the gods with ease accomplish." 
 
 ""AeXTTToi' ovSev, irdvTa 8' eA.Tri^eu' ^peuiv." 
 
 EURIPIDES. Hypsipilus, Fragment 13. 
 " Nothing is hopeless ; all things may be hoped for." 
 
 " 'Ev eAiriitrii' XPV T ^'S <TO<^>OL>S t\fw /3tov." 
 
 EURIPIDES. Ino, Fragment 1. 
 " The wise should ever base their life on hope." 
 
 av. 
 
 MENANDER. Mcmosticha, 661. 
 " Till old age comes, hope ever, being mortal." 
 
 is ev etv0pw7roi5 fjiovvrj ^eos c<r@\r) eveo-nv, 
 aAAoi 8' OvXv/XTrovS' e/cTTpoXtTrovre? eflav." 
 
 THEOGNIS. Sententiae, 1135. 
 " Alone 'mongst mortals dwelleth kindly Hope ; 
 The other gods are to Olympus fled." 
 
 " 'EX7TIS KO.KOV KCpScOS ap 
 
 DEMOCRITUS. Ethica, Fragment 77 (65). 
 " The hope of dishonest gain is the beginning of loss." 
 
 " 'EXTris (Traeriv Kot.voTa.Tr]) ' KOL yap ot? aXXo /uir^Scv, avrrj Trapecmv." 
 THALES. (Stobaeus, Florilegium, CX., 24.) 
 
 " Nothing is more universal than hope, for those have hope who have 
 nothing else in the world." 
 
 " 'E/n 8' d8iceiTO TrXowrios Kal p.rj Trevrjs ' 
 paov <f>epeiv yap Kpfirrovoiv rvpawioa." 
 
 MENANDER. Fabulae Incertae, Fragment 68. 
 " Your petty tyrant's insolence I hate. 
 If wrong is done me, be it from the great." (F. A. Paley.) 
 
 " 'Efi &T)fj.oo-Oevr)<;, r) rs rr/v ' 
 
 DEMADES. (Plutarch, Demosthenes, XI.) 
 " To compare Demosthenes to me is like comparing a sow to Minerva." 
 
 " 'E/AOl Of /AOVOtS TTpOTTlVf TOtS OfJLfJia<TL.^ 
 
 PHILOSTRATUS. Epistolae, XXXIII. 
 " Drink to me only with thine eyes." 
 
 " 'E//.OV ot epwrav (3ovX.ofj.ai fj.a\Xov TOV? avOpwirovs, 810. ri avSpia? 
 ov Kelrai KaTairo? T) Sta TI KfLrai." 
 
 CATO MAJOR. (Plutarch, Apophthegmata Catonis, 10.) (198, P.) 
 " I would rather men asked why there was no statue of Cato than why 
 there was one."
 
 EMOT 0ANONT02 EN KAKOI2I. 369 
 
 " 'E/iov Oavwros yala /AI^^TO) irvpL." 
 
 ANON. (Quoted by Suetonius, Nero, 38.) 
 " When I am dead let earth with fire be mingled." 
 
 " 'Ev yap Trj rf)<; TrovypLa-s VTrep(3oX-fj TT/V fXTrioa TYJS o-wn/pias e\(i- 
 DEMOSTHENES. In Aristogitonem, /., 5. 
 " In the extremity of evil lies the hope of salvation." 
 
 """Ev yap TI rots oovXoitriv alo~^yvrjv <f>fpci, 
 rovvofj-a ' TO. 8' aAAa iravra TWV fXevOepwv 
 8ovA.os, OCTTIS eo-#A.os 17." 
 
 EURIPIDES. Jon, 854. (Tlie Pedagogue.) 
 " There is but one thing briugeth shame to slaves, 
 The name ; in all else ne'er a slave is worse 
 Than free men, so he bear an upright soul." (A. S. Way.) 
 
 '"Ev y}7 7reVeo-$ai KpeiTTov, r) TrXovrovvra 
 
 ANTIPHASES. EpJiesia, Fragment 2. 
 MENANDEK. Monosticha, 664. 
 " "Tis better to be poor on land than rich and go to sea." 
 
 " 'O fj.rj 7T7rA.eu/ca)s, ovofv ewpaKev /caKoV." 
 
 POSIDIPPUS. Pornoboscus, Fragment. 
 " Who has not been to sea knows not what evil is." 
 
 " 'Ev o' eirecr' 'fl/ceavoJ A.a/r7rpov <^>aos rjeXioio 
 C\KOV VVKTO. /ic'Aaivav lirl ^eiotapov apovpav." 
 
 HOMEB. Iliad, VIII. , 485. 
 " The sun, now sunk beneath the ocean wave, 
 Drew o'er the teeming earth the veil of night." (Lord Derby.) 
 
 " 'Ev Of OIKO.LOO-VVJJ o-vXXrjflorjv Tratr' dpcny 'CTTIV, 
 Tras 8e T' avrjp aya^os, Kvpve, Stxaios eciv." 
 
 THEOGNIS. Sententiae, 147. 
 "Of virtue justice is the sum and substance, 
 And every man is virtuous who is just." 
 
 " 'Ev Orjpiois oe KO.L 7rt^KOi9 ovra. oel 
 elvai TTI'^T/KOV." APOLLODORUS CARTSTIUS. Adelphi, Fragment. 
 
 " But if with beasts and apes you have to do, 
 Why, you must play the brute and monkey too." (F. A. Paley.) 
 
 " 'Ev Kaipo) fJ.fTa/3oXfj<; Kal ol o-<f>6opa ovvarol Ttav dcrOevecrTfp<av 
 evSeets ytvovrat." 
 
 AESOP. Fables, 256. (The Lion and the Mouse.) 
 " In critical moments even the very powerful have need of the weakest." 
 
 " 'Ev KaKOio-i oe 
 
 OV paSlOV /8pOTOlO-lV V<f>r)lA.fLV O-TOfJLO.." 
 
 EURIPIDES. Hecuba, 663. (The Servant.) 
 
 " 'Mid woes 
 
 Not easily may mortal lips speak fair." (A. S. Way.) 
 24
 
 370 EN NTKTI ENA. 
 
 " 'Ev WKTI ftovXr) rots cro(f>ol(ri yiyverai." 
 
 MENANDEB. Monosticha, 150. 
 " By night comes counsel to the wise." 
 
 " 'Ev ots av a-rvxya-r} TIS av$p(07ros TOTTOI?, 
 BHUTTO, TOUTOIS 7rA/7o-ia<ov rjSeTai." 
 
 AMPHIS. Ampelurgtis, Fragment 2. 
 " Small pleasure has a man when he draws nigh 
 The place where he has met misfortune." 
 
 " 'Ev opyfj p-^Tf TI Aeyetv, fJirjTC TrpoVo-eiv." 
 
 PYTHAGORAS. (Diogenes Laertius, VIII., 1, 19, 23.) 
 " In anger we should refrain both from speech and action." 
 
 "'Ev TravTi yap rot (TKOpTrios (f>povpel A.i$u>." 
 
 SOPHOCLES. Fragment (Aecmalotides), 35. 
 " 'Neath every stone there lies a scorpion hid." (Plumptre.) 
 
 " 'Ev Trao-i Se TOIS epyots ov^ ovrta rrjs ap^s fj-vrj/jiovevofiev, a>s r 
 
 ISOCRATES. Ad Demonicum, V., 47. (Stephens, p. 12, c.) 
 
 "In everything that we accomplish we do not so much remember the 
 beginning as take note of the completion. " 
 
 " 'Ev TTUpt fJ.fV XpVCTOV T KO.I OpyVpOV l8plS ttJ/SpCS 
 
 yiyvwtr /cover', dvSpos 8' oTi/os cSei^e voov." 
 
 THEOGNIS. Sententiae, 499. 
 " As in the fire the skilled artificer 
 Tries gold and silver, so doth wine lay bare 
 The heart of man." 
 
 " 'Ev rats dva/?oXais TO>V /ca/caiv eveo-r' a.Krj." 
 
 EURIPIDES. Hercules Furens, 93. (Amphitryon.) 
 " Even in delay is salve for evils found." (A. S. Way. ) 
 
 " 'Ev T<HS Kaxois yap aya0ot cra</>CTTaTOi 
 ^iXoi." EURIPIDES. Hecuba, 1226. (Hecuba.) 
 
 " For in adversity the good are friends 
 Most true. "(A 5. JPay.) 
 
 " 'Ev TO TTt^w TT)V Kcpa/xetav 7ri^ipiv p-avBdvciv." 
 
 PLATO. Gorgias, LXX. (Stephens, p. 514, c.) (Socrates.) 
 "To begin with the wine-jar in learning the potter's art." (,/bwett.) 
 
 " 'Ev TO) <povetv yap /njSev ^8io-ro9 fltbs." 
 
 SOPHOCLES, ^'ox, 553. (Ajax.) 
 ' ' Sweetest life is found 
 
 In those unconscious years ere yet thou know 
 Or joy or sorrow." (Plumptre.) 
 
 ""Eva . . . aAXa \eovra." 
 
 AESOP. Fables, 240. (The Lioness and the Fox.) 
 "One, but a lion."
 
 ENAOMAXA2 ENTAT0A MENTOI. 371 
 
 ar' dAeVrcop." PINDAB. Olympia, XII., 14 (20). 
 
 "Cooped like a cock from foes beyond the pen." (Morice.) 
 
 ""EvSov /SAcTre. "EvSov 17 mjyr) TOV ayaOov, KCU dci ava/3Xviv 
 8wa.fj.evr), cav dei cr/caTrnjs." 
 
 MARCUS AURELIUS. Quod sibi ipsi scripsit, VII., 59. 
 "Look within, for within is the wellspring of virtue, which will not cease 
 flowing, if you cease not from digging." 
 
 MARCUS AURELIUS. Quod sibi ipsi scripsit, III., 3. 
 "Thou hast embarked, thou hast set sail, thou hast reached port ; 'tis time 
 to disembark. " 
 
 ""Eveori yap TTWS TOVTO rfj rvpawioi 
 v6a~r)/j.a, TOI? <f>iXoim /AT) TTfiroiOfvai." 
 
 AESCHYLUS. Prometheus Vinctus, 224. (Prometheus.) 
 ' ' For somehow this disease in sovereignty 
 Inheres, of never trusting to one's friends." (Plumptre.) 
 
 < ' v Evo - Ti yiip TIS ev Aoyotcriv 17801^, 
 X.rjOr)v OTO.V 7ro6w<rt roiv ovrwv /ca/coiv. " 
 
 SOPHOCLES. Fragment (Thyestes) 237. 
 " Some pleasure is there found even in words, 
 When with them comes forgetfulness of ills. " (Plumptre. ) 
 
 <f "E,vda yap n Set xai i/^euSos Xeyecr^ai, Xeyeor^a)." 
 
 HERODOTUS. History, III., 72. 
 "Where something must be told, even it be not true, let it be told." 
 
 ""Ev#a 8c NVKTOS TratSes epc/wijs OIKI" e^oucriv, 
 "YTTVOS Kai avaros Seti/oi Ofoi." HESIOD. Theogonia, 758. 
 
 " There dwell the children twain of dusky Night, 
 The dread gods Sleep and Death." 
 
 "'Evi yap wexf(rOa.i /cpeirrov, 77 8volv /caKOtv." 
 
 ARISTOPHANES. Ecclesiazusae, 1096. (The Youth.) 
 " Better one evil 'tis to face than two." 
 
 ""Evict TroAtwv fj.V 8eoTrd^ov(rt, yvvail 8e SouXevoucrtv. " 
 
 DEMOCRITUS. Ethica, Fragment 169 (181). 
 "Some who are masters of many men are yet slaves to women." 
 
 ""Eoixev 6 /3i'os #eaT/oa> 810 TroXAaKts ^etpwrroi TOV KaAAioroi' ev 
 
 aVTO) KaT^OU(Tl TO7TOV. " 
 
 ARISTONYMUS. (Stobaeus, Florilegium, CVL, 14.) 
 " Life is like a theatre, where the worst men often get the best places." 
 
 /xcvrot Travra rdv^pwTrwv vocrei, 
 Ka*cois orav ^e'Acoo-tv lacrOai KO.KO.." SOPHOCLES. Fragmert 98. 
 
 ' ' Then does men's life become one vast disease, 
 When once they seek their ills by ills to cure." (Plumptre.)
 
 372 EH ONTXO2 EHI THPAO2. 
 
 " 'Ef 6vv\o$ TOV Xeovra." 
 
 ALCAEUS. (Plutarch, de Defectu Oraculorum, III.) 
 " From a claw to draw the lion." 
 
 " 'Eir' AyXaiT/ ^Ai^nove's etcrt yi-vat/ce?." 
 
 MCSAEUS. Hero and Leander, 37. 
 " Of beauty women are ever jealous. " 
 
 " 'E7rav Of yr)fJ.vjS, ovoe (ravrov xvpiov 
 !eo"jrv etvat." ALEXIS. Fabulae Incertae, Fragment 34, 7. 
 
 ' ' Once thou art wed, no longer canst thou be 
 Lord of thyself. " 
 
 " 'ETrav eyyi'S ^avaro? eX6r) 
 ot'Scis lavToJ o OeXfL ftovXeverai 
 
 8' 6 Ovr)(TKWV K.O.T iSiav e[fjMpfj.evrjv." 
 
 PHILEMON. Fabulae Incertae, Fragment 38. 
 "When death draws nigh, no longer man may scheme 
 For his desire ; for fate to each allots 
 The manner of his death." 
 
 rs Trporepas 
 
 MENANDEB. Fabulae Incertae, Fragment 183. 
 " If there should dawn for thee a brighter day, 
 When fortune smiles remember thy past woes." 
 
 ev a.ya$ois ewoou/Mevos TIS a>v 
 fi n KpeLTrov tav f\fi, &)Tei /caxa." 
 
 MENANDEK. Fabulae Incertae, Fragment 171. 
 " He who while faring well at Fortune's hands 
 Asks more than she has given, asks for ills." 
 
 TTTcpocvTa." HOMER. (Iliad and Odyssey, passim.) 
 
 " Winged words." 
 
 TrciS^ p.rj yiWrai TO. Trpay/xara 0)9 /3ovX6p.e@a, 8ei fiovXefrOai w? 
 ytverai." ARISTOTLE. (Stobaeus, Florilegium, III., 53.) 
 
 " If things do not turn out as we wish, we should wish for them as they 
 turn out." 
 
 " Mr) T/TI TO. yiv6fj.fva yive<r&ai ws 
 yivo/jLCva <I>s ytverat, cai evpoi^creis." 
 
 EPICTETUS. Enchiridion, VIII. 
 
 "Do not seek to bring things to pass in accordance with your 
 wishes, but wish for them as they are, and you will find 
 them." 
 
 ovoia." 
 
 PLATO. Republic, L, 2. (Stephens, p. 328, E.) (Socrates.) 
 " On the threshold of old age."
 
 EHI TOI2 EIII2THMH. 373 
 
 M 'Ejri rots a.TToBvrj(TKOV(T(. fir) \VTTOV, dvay/caiov yap, dAA' CTTI TOIS 
 
 POLYAENUS. (Stobaeus, Florilegium, CXXIV., 31.) 
 " Do not grieve for the dying, for die they must, but grieve for those whose 
 end is dishonourable." 
 
 TTI TOV 
 
 dei c7pvKS." EURIPIDES. Orestes, 895. (The Messenger.) 
 " Whom fortune smiles on heralds fly to aid." 
 
 '* 'Eiri xprj[ji.a<riv o' o>v e/nTropos <J>povei 
 
 WV COTl TTttVTCOV CVtW oVe/ZOS 
 
 ANTIPHANES. Melitta, Fragment. 
 "Though profits large to rich shipowners fall, 
 The wind it is that really owns it all." (F. A. Paley.) 
 
 /IT/ / rots Xoyots, a </>poveiv, aAA' ev r<3 ep 
 
 TTOttlV. 
 
 PYTHAGORAS. (Johannes Damascenes, MS. Florentinum, I., 7, 35.) 
 "Show rather in your actions what should be done than in your words 
 what should be thought. " 
 
 pr) TOV Ovfjixv, dAAa TOV voov. 
 EPICHARMUS. Fabulae Incertae, Fragment 9. 
 "Judgment, not passion, should prevail." 
 
 l TrcTrct'pa/iat Xtav 
 avOpwrroi <f>i\oi." 
 
 EURIPIDES. Cressae, Fragment 4. 
 I know, and far too oft I've tested it, 
 That rich men have the whole world for their friends." 
 
 Sf Travff, 6V' cvyeviy ^pewv, 
 o~tyav 0', OTTOV 8ci, Kai Xe'yeiv, tv' a.(r<f>aXe<; 
 opav & a Set /AC, KOV^ opav a jj.rj ^pewv, 
 yao-rpo? /cpareiv oY." EURIPIDES. Jno, Fragment 17. 
 
 "All that becomes a gentleman I know ; 
 To silent be when needful, or to speak 
 When speech is safe ; to see what may be seen, 
 Or, when occasion calls, to close my eyes ; 
 And to control my appetites." 
 
 yap *ai ^p/iara ou^ cvt 
 
 ARISTOTLE. Ethica Eudemia, VII., 10, 25. 
 " Knowledge and wealth are not meted out to the same person." 
 
 yap, oi/^iai, Set /cpi'vctr^ai aAA.' ou TrA^et TO /xe'AAov 
 
 PLATO. Ladies, IX. (Stephens, p. 184, E.) (Socrates.) 
 "A good decision is based on knowledge and not on numbers." 
 
 (Jovxtt.)
 
 374 EHI2XE2 EPFOT AE. 
 
 " '~Eiri<r\es OVTOI TO ra^v r^v oiKrjv tr^ec 
 /3pa8ets 8e jj.v6oi TrXeurrov avvovo-iv cro(j>6v." 
 
 EURIPIDES. Phoenissac, 452. (Jocasta.) 
 "Restrain thyself, for haste DO justice brings ; 
 Unlnirried counsels are the crown of wisdom." 
 
 "'Epyaev, vrfme. Tlep<rr), 
 epya TaV avOpwiroicri Oeoi oifTCKfjLrjpavTO 
 /j-ifrroTf (rvv Trai'Seo-cri yuvai/a re 6vfjiov d^euwv 
 fcrrrcvys (3iorov Kara, yeirovas, ot 8' d/AeXwo-iv. " 
 
 HESIOD. Works and Days, 397. * 
 " Do with thy might 
 Whate'er the gods allot to thee to do, 
 Else, sick at heart, with wife and child thou'lt beg 
 Thy bread from neighbours who'll care nought for thee." 
 
 ""Epy/Acuriv ev /neyaAot9 Trao-Lv a8elv ^aXeTroj/." 
 
 SOLON. Fragment 1 (16). 
 " 'Tis hard with song to honour mighty deeds." 
 
 ""Epyov 8' ovSev wetSos depytr) 8e T' ovciSos." 
 
 HESIOD. Works and Days, 311. 
 " No toil can shame thee ; idleness is shame." 
 
 " 'Epyov crvvayayfiv crtapov ev TroAAo) ^povw, 
 ev rjfjLepa 8e &ia(f>opr)(rai paStov." 
 
 DIPHILUS. Fabulae Inccrtac, Fragment 19. 
 " Long time thou'lt toil to gather up the heap 
 
 Which thou canst scatter in a single day." 
 
 ""Epyov Se TravTos fjv TIS ap^rjTai KaXws, 
 KOL Tas TeXevTas eiVos eo-$' OVTCOS e^etv." 
 
 SOPHOCLES. Fragment 715. 
 " If any man beginneth all things well, 
 It well may be his ends agree thereto." (I'hnnptre.) 
 
 7ravTO9 epyou 
 
 PLATO. Republic, II., Yi. (Stephens, p. 377, A.) (Socrates.) 
 " The beginning is the chiefest part of any work." (Jowett.) 
 
 r^ yap XeyeTat //.ev rjfjLKrv TravTos ev Tats Trapoi/xiais- 
 epyov, Kai TO ye KaXws ap^acrOai TravTes ey/fa))U.iaoyu.ev 
 
 PLATO. Laivs, VI., 2. (Stephens, p. 753, E.) (The Athenian.) 
 " As the proverb says, ' a good beginning is half the business ' ; 
 and ' to have begun well ' is praised by all." (Jinvett.) 
 
 " Ao/cet yap TrXetov r/ ^/xio-v iravTos etvai rj ap^rj." 
 
 ARISTOTLE. Ethica Nicomachea, I., 7, 21. 
 " The beginning is apparently more than half of the whole." 
 
 11 'H 8' apxn Xe'yeTat fj/j.uru e?vat TravTos." 
 
 ARISTOTLE. Politica, VIII., 3. 
 " The beginning is said to be half of the whole."
 
 EPAOI TIS E2MEN OION. 375 
 
 pSoi TIS, rjv <?cao-Tos et&eir) re^vrjv." 
 
 ARISTOPHANES. Vespae, 1431. (Philocleon.) 
 "Let each man exercise his best known art." (Wheelwright.} 
 
 a fj.eya.Xir) VTIV yueyuAr; ?roAis." 
 
 ANON. (Meineke, Comicorum Anonymorum Fragmenta, 361.) 
 "A great city is a great wilderness." 
 
 cis <ws CVIOT ov 
 
 MENANDER. Rhapizomene, Fragment 3. 
 "Truth sometimes comes to light, e'en though unsought." 
 
 <ro<f>L(TTO\) yiyveTai 
 
 oAv KpeiTTdlV 7T/3OS TOV dv@ ptoTTWV /3lOV." 
 
 ANAXANDRIDES. Fabulae Incertae, Fragment 10. 
 
 ' ' Love is a teacher wiser far 
 In men's affairs than any clumsy sophist." 
 
 O. 8' OOTIS fj.ij Oeov Kpivei 
 KOI TU>V o.7ravTtoi' 8a(//.6 
 TJ O"catos I<TTLV, rf KaAoh' aTretpos 
 OUK oTSe TOV /teyio-Toi/ dv^pwTrots 
 
 EURIPIDES, ^wg'e, Fragment 5. 
 " He who thinks not that Love's a mighty god, 
 Higher than all the deities of heaven, 
 Is all uncultured ; or, unversed in beauty, 
 Knows not the god that ruleth over man." 
 
 " "Epum 
 TroAAaKis, ui IIoAv^a/AC, TO. /j.r) KaXa KaAa 7T^>avTai." 
 
 THEOCRITUS. Idylls, VI., 18. 
 "Oft, Polyphemus, things that have no beauty 
 Seem beautiful to Love." 
 
 'Es KOIVOV dXyeiv rot? <i'Ao;o-t %pr] </>t'Aovs." 
 
 EURIPIDES. Iphigcnia in Aulide, 408. (Menelaus.) 
 " Friends should friends' sorrows make their own." 
 
 'AAA') s TO Kp8os irapa <j>vcriv S 
 
 EURIPIDES. Phoenissae, 395. (Polynices.) 
 " E'en against nature we must slave for gain." 
 
 TTL@OV {'Spo<op^o-v /u.ot So/cai." 
 
 LUCIAN. Timon, 18. 
 " Methinks I am pouring water into the pitcher of the Danaids." 
 
 " ('AAA') eoyx.v oiov eo"/u.ev, OVK e/aoi KO.KOV, 
 
 yuvaixes." EURIPIDES. Medea, 889. (Medea.) 
 
 "But we are women: needs not harsher word." (A. Sf. Way.)
 
 376 E22ETAI HMAP E2TI KAI 2IFA2. 
 
 or' dv TTOT' oXwXjj IXios iprj 
 Koi IIptap,os Kai Xaos evfifLfXna HpLa.p.oLO." 
 
 HOMER. Iliad, IV., 164. 
 
 "The day shall come when this imperial Troy, 
 And Priam's race, ami Priam's royal self, 
 Shall in one common ruin be o'erthrown." (Lord Derby.) 
 
 " 'Eo*0XoJ yap avSpos, TOVS TrovowTas dxfteXflv ." 
 
 SOPHOCLES. Fragment 661. 
 "A good man still will succour the distressed." (Plnmptre.) 
 
 ""Eort yap /cat rj Trapouona avrr] TWV <i'Xiov rjoeia. /cat cv rats 
 OVO-TV\L<US KOu<iovTai yap ol XuTrou'/xevoi o-waXyowTwv TWV 
 ARISTOTLE. Ethica Nicomachea, IX., 11, 2. 
 
 "Sweet is the presence of our friends, especially in time of trouble; for it 
 is a consolation to the mourner to feel that his friends are sorrowing 
 with him." 
 
 " 'Eort yap TrXoSros y' d/aeyu.^?, a.LL<f>l 8' o< 
 OfJLfJia yap SO/AMI/ j/o/xi^a SCO-TTOTOV Trapouo-tav." 
 
 AESCHYLUS. Persae, 168. (4<ossa.) 
 " Wealth without stint we have, yet for our eye we tremble ; 
 For as the eye of home I deem a master's presence." (Plumptre.) 
 
 " 'O TOV SeoTrdVov o^aA./xos. ' 
 
 ARISTOTLE. Occonomica, I., 6. 
 " The eye of the master." 
 
 " OvSev ouTO) TrioiVei TOV ITTTTOV o>5 ^SafrtXe'ws o<f>@a.X[Jio<s." 
 PLUTARCH. Z>e Liberis ediicandis, XIII. (9, D.) 
 " Nothing keeps the horse in better condition than the eye of the 
 master." 
 
 " 'Eon 8e 17 ^X^ TO ^ C<"i' / TO5 crco/xaTos am'a Kat dp^rj." 
 
 ARISTOTLE. Physica, II., 4. 
 " The soul is the cause and the beginning of the living body." 
 
 " 'E<rTi tfeols o' CT io-^v 
 7roXXa/ct 8' ev KaKoicri TOV 
 /cd/c ^aXeTras 8va9 VTre 
 Kprjfi.vafji,eva.v vc^eXav op^ot." 
 
 AESCHYLUS. Septcm contra Thebas, 226. (Cftorzts.) 
 ' ' True is it ; but the gods 
 Have yet a mightier power, and oftentimes 
 
 In presence of sore ill, 
 It raises one perplexed from direst woe, 
 When dark clouds gather thickly o'er his eyes." (Plumptre.) 
 
 "*Eo~ri Kai aiyas OLKIVOVVOV yepas." 
 
 SIMONIDES OF CEOS. Fragment 66 (107). 
 " Sure is the guerdon of silence."
 
 E2TI KAI IIAPA ET TO 2.1MA. 377 
 
 ""Bern Kai Trapa fj.v(ri ^eipts." 
 
 AESOP. Fables, 256. (The Lion and the Mouse.) 
 
 " Even mice are capable of gratitude." 
 
 ""Ecrri KOV ve'wv vve(Tis /cat ytpovrwv d^uvecm; ^povos yap ou 
 8i8ao-Ki <f>povflv, czAA' (Lpan/ rpotfrr) /cat </>vcris." 
 
 DEMOCRITUS. Ethica, Fragment 185 (139). 
 
 "We may find intelligence in the young aud stupidity in the aged, for it 
 is not time that teaches wisdom, but nature and early training." 
 
 < '*Eo*Ttv 8f fjuqTrjp <f>i\oTKvo<s jjiaXXov TraTpos ' 
 f) p.V yap avr^s ol8(v vlov, 6 8' oierai." 
 
 MENANDER. Fabulae Incertac, Fragment 112. 
 
 " More love a mother than a father shows : 
 He thinks this is his sou ; she only knows." (/*'. A. 1'aley.) 
 
 " ('AAA') e.(mv fvOa ^17 Slur) j3Xd(3r)v <^>ept." 
 
 SOPHOCLES. Electra, 1042. (Chrijsothentis.) 
 "There is a time when even justice harms." (Pli'i/ipti-e.) 
 
 ""EoTiv *cai irapa Sdupvo-i Ki//.evov 
 r)8v ^Sporots, orav 
 aVSpa <^>tA.ov (rrevd^r) rts v OIKTOJ." 
 
 EURIPIDES. Archelatis, Fragment 26. 
 ' ' Even in tears mankind some solace finds, 
 When in deep grief one weeps a friend that's lost." 
 
 <<v E<TTiv p-ev ovv tv' ^Sv fj.r] Xtav <f>povciv, 
 (TTIV 8e ^WTTOU ^pT^tri/Aov yixap/rjv e^ctv." 
 
 EURIPIDES. Iphigenia in Aulide, 924. (Achilles.) 
 " "Pis sweet at times all thought to lay aside, 
 At times 'tis deepest thought that profits us." 
 
 ""E<rriv 6 TToAe/Aos oux oVAwv TO TrXe'ov, aXAo. 8a7rai^s, 81' fjv ra 
 oTrAa (i^eAei." THUCYDIDES. History, L, 83, 2. 
 
 " War is a matter not so much of arms as of expenditure, through which 
 arms may be made of service." 
 
 << 'E(r^aT7^ yap a8ixia 8oniv 8i'<caiov cTvai p,r) ovra. 
 
 PLATO. Republic, II. (Stephens, p, 861, A..) (Glaucon.) 
 "Tlie highest reach of injustice is to be deemed just when you are not" 
 
 (Jawctt.) 
 
 '""Erepa 8' a<f>' erepoiv *ca/ca /caxwv *cvpet." 
 
 EURIPIDES. Hecuba, 690. (Hecuba.) 
 "Ills upon ills throng one after other." (--1. S. H'ay.) 
 
 *' El) TO (TO)/Aa \tV Kttt TTJV t/'W^V." 
 
 CLEOBULUS. (Stobaeus, Florilcginm, III., 79, a.) 
 " Safeguard the health both of body and soul."
 
 378 ETAITEA02 ETPHKA. 
 
 " EuayycXos p.ev, wcrTrep 17 Trapoi/Aia, 
 
 u>s yevoiTO fjLrjrpos fixpovT) 1 * Trpa. 
 
 AESCHYLUS. Agamemnon, 264. (Clytemnestra.) 
 
 " May Morning, as the proverb runs, appear 
 Bearing glad tidings from his mother Night." (Plumptre.) 
 
 o. ^pacris pcras ev 
 
 ARCHYTAS. (Stobaeus, Florilegium, I., 79.) 
 
 " Happiness lies in the practice of virtue in fortunate circumstances." 
 
 v eXaySov OUK avev TroAAaiv TTOVWV." 
 
 EURIPIDES. Andromeda, Fragment 37. 
 "Not without many toils renown they gained." 
 
 " EuKoAov (<cur/<e) ryv eis a&ov 68ov /cara/xvovTas yow aT 
 
 BION OF BORYSTHENES. (Diogenes Laertius, IV., 7, 3, 49.) 
 
 " The road to hell is easy, for we can travel it with our eyes shut." 
 
 ^e vw e/ceivov TOV Karw^ev Ke'p/Sepov." 
 
 ARISTOPHANES. Pax, 313. (Trygaeus.) 
 
 "Beware of that infernal Cerberus." (Wheeliwight.) 
 
 " Evvo/xias KOL EEet^ovs a8eA</>a xai Hpo/xa^ctas Ovyd-rrjp (17 TV^T/).'* 
 ALCMAN. (Plutarch, dc Fortuna Romanorum, IV.) (318, A.) 
 
 " Fortune is the sister of Order and Persuasion, and the daughter of 
 Foresight." 
 
 TI TTOS fpeta ovo? yap 
 ^A.fos, OO*T' e<f>7]Kf 7ro\v(f>pova. Tr 
 xat 6' airaXov yeAaaat, /cat T' op^rjo"ao"^ai d 
 
 KCU Tl C7TOS 7TpOfrjKV OTTCp T' appfjTOV OL/JLCLVOV. 
 
 HOMER. Odyssey, XIV., 463. 
 
 4 ' I speak for glory, since by wine made bold 
 Often to singing e'en the wise will fall, 
 Light laughter and the dance, nor can withhold 
 Words that in sooth were better far untold." ( Wirrsley. ) 
 
 11 Et>7TtoTov arv^ujv t'o-rtv avOptairos <f>v(rei, 
 TOV TrX.r)<Tiov yap oierat /j.a\.Xov <poviv 
 
 6 TOIS AoyiO"/OOr? TO15 iStOtS TTTULdiV at." 
 
 MENANDER. Paracatathece, Fragment 4. 
 
 " The unfortunate are credulous by nature ; 
 For he will rather think his neighbour wise 
 Who, when he schemes himself, is always tripping." 
 
 fvprjKa." ARCHIMEDES. (Vitruvius Pollio, de Architecture 
 
 Lib. IX., Cap. III.) 
 I have found it, I have found it."
 
 ETPOI2 A' AN EXEI TAP. 379 
 
 " Evpots 8' av ovSev TWV dTrdiTcov, 2t/*vA.6, 
 dya$ov, oVou TI p.r) Trpoa-fom /cat KaKoV." 
 
 MENANDEB. Misogenes, Fragment 1, 5. 
 
 " Nothing of good in all the world you'll find 
 That has not some slight taint of evil in it." 
 
 " Evo-e^Se'tov'TTcu'Sco-cri TO. Xwi'a, 8ixro-e/?e'tov 8' ov." 
 
 THEOCRITUS. Idylls, XXI. (XXVL), 32. 
 " All blessings on the sons of virtuous parents fall, 
 None on the bad man's children." 
 
 " KvToA.//.os cTvai Kpive, ToA/Ar/pos 8e /i^." 
 
 MENANDEB. Monosticlia, 153. 
 "Let bravery be thy choice, but not bravado." 
 
 6 eiri /xcrptoicrt ^pr^//.acrtv fvOvp.eofJLevo'i, SUCTTV^S 8' 6 CTTI 
 
 o-^w/ico/xcvos." DEMOCBiTUS. Fragment 71 (27). 
 " The happy man is he who is cheerful with moderate means, the unhappy 
 he who is discontented in the midst of plenty." 
 
 PEBIANDER. (Stobaeus, Florilegium, III., 79, T/.) 
 Be mode-st in good fortune, prudent in misfortune." 
 
 jLrj&w flvai TWV dv^poDTri'vwv /?y8atov ovrw yap 
 OVT' euTv^wv to- Trcpt^ap^s, ovre SUO-TV^CUV 7TpiA.V7ros." 
 ISOCRATES. 4d Demonicum, IV., 42. (Stephens, p. 11, B.) 
 "Remember that there is nothing stable in human affairs ; there- 
 fore avoid undue elation in prosperity, or undue depression in 
 adversity." 
 
 7T\OV TO TTTjp.a T^S CITT^S TWO." 
 
 SOPHOCLES. .4/a.r, 362. (Clwrus. } 
 
 " Hush ! speak not so ; nor, curing ill with ill, 
 Make sorrow's weight a worse calamity." (Plumptre.) 
 
 p.ev TO. ctTrAws dya^a KOI avrols dya^a etvai." 
 
 ABISTOTLE. Ethica Nicomacliea, V., 1, 9. 
 We should pray that the absolute good may be also our own good." 
 
 yap TOVTO TWV dXXwv Ki~r)[j.a.T<av." 
 
 BIAS. (Diogenes Laertius, I., 5, 5, 88.) 
 
 "Take wisdom as your provision for the journey from youth to old age, 
 for it is the most stable of all possessions. " 
 
 "E^et yap *aTa0vy7v Orjp fji.iv TreVpav, 
 
 SouXos 8e ^9wp.ov? 0wv." EURIPIDES. Siqq)lices, 267. ( 
 
 " Nay, nay ! the beast finds refuge in the rock, 
 The slave at the gods' altars." (A. .S. Way.)
 
 380 EXEI2 MEN EX0PflN. 
 
 "E^et? /ACV aXyeiv\ olSa 
 u>s paora rdvay/cata TOV / 
 
 EURIPIDES. Helena, 252. (Chorus.) 
 " Sorrows are thine, I know ; yet is it best 
 Lightly as may be to endure life's ills." (A. S. Way.) 
 
 8c yvvaLKa 7repi&po/j.ov, oVSpa re /j.dpyov 
 os TT)V aX\oTpir)v ySovXcr' apovpav apovv." 
 
 THEOGNIS. Sententiae, 581. 
 " I hate a woman who's a gadabout, I hate 
 The greedy man who'll plough another's field." 
 
 f 68vvr) O~Tl TWV fV OvOpWTTOKrL aVTTf], TToAAo. <^>pOVOVTa 
 
 /iT^Sevos Kpareeiv." HERODOTUS. History, IX., 16. 
 
 "There is nothing in human life more lamentable than that a wise man 
 should be without influence." 
 
 yap rj tovcra 
 TOIS irpo<rO\ e^t'Svr/s ouSev T^T 
 
 EURIPIDES. Alcestis, 309. (Alcestis.) 
 ' ' For the new stepdame hateth still the babes 
 Of her that's gone with more than viper-venom." (A. S. Way.) 
 
 aTrio-Tcov OUTTOT' av Tra^ois /3Aa/8r;v." 
 
 MENANDER. Monosticha, 164. 
 " Ne'er trust your foes and you'll ne'er come to harm." 
 
 HOMER. Odyssey, XII. , 452. 
 "The wordy tale, once told, were hard to tell again." ( Worsley.) 
 
 * ( 'E;($pbs yap fJML KCIVOS O/AWS 'AiSao irvXrjcriv, 
 os x' ercpov /ACV Ktv&y evl ^pecrtV, aXXo 8e flirrj." 
 
 HOMER. Iliad, IX., 312. 
 ' ' Him as the gates of hell my soul abhors, 
 Whose outward words his inmost thoughts conceal." 
 
 (Lord Derby. ) 
 
 "" 'E^pous TTOLOIXTL TOWS <t'A.ovs ai ovviEOurcts*' 1 
 
 PHILEMON. Fabulae Incertae, Fragment 17. 
 "Comparisons make enemies of our friends." 
 
 *' ('AXA.' rr' aXry^^s 17 ySporuiv 
 wv aSwpa 8wpa KO 
 
 SOPHOCLES. 4/az 1 , 664. (^1,/aa;.) 
 " Most true 
 
 Is found the proverb that one hears men say 
 ' A foe's gifts are as no gifts, profitless '." (Plumptre.) 
 
 yap dvSpos 8wp' ovrj(rtv OVK ^ei." 
 
 EURIPIDES. Medea, 618. (Medea.) 
 "No profit is there in a villain's gifts." (A. S. Way.)
 
 EXfl AE ZET2 MOI. 381 
 
 Se TroXXr)v awruar, KOL TrAouo-ios 
 KaXovp.' VTTO Traj/rwv, //.axa/Dics 8' vV ouSevos." 
 
 MENANDER. Fabulae Incertac, Fragment 140. 
 " Great is my store, and I am wealthy called 
 By all, but happy am I called by none. " 
 
 "E^o) 8e ToX/j.r)<s Koi &pdo~ov<i 8t8a.o-KaX.ov 
 ev TOIS afj.r))(dvoLo-LV tinropwrarov 
 
 EURIPIDES. Hippolytus, Fragment 2. 
 " Tis love that makes me bold and resolute, 
 Love that can find a way where path there's none, 
 Of all the gods the most invincible." 
 
 "*Ews av (nffafTOl TO o-Kanfros, av TC /j.eiov av r' lAarrov y, Tore %pr) 
 Kal vavTrjv KOI KvftepvrjTrfv KOL TTO.VT av8p' ef)<; TrpoOvp.ov<i 
 elvai, . . . 7Ti8av 8' rj OdXarra inrtpa-^y, /naratos r/ crTrouS^." 
 
 DEMOSTHENES. Philippica, III., 69. 
 
 "While there is a chance of saving the ship, be it big or little, it is the 
 duty of sailor and pilot and every man in his station to work zealously 
 to that end, but when once the sea has overwhelmed it, zeal is in vain."' 
 
 " Zeus yap yu-cywrrov TOUT' eiroi-rja-ev KO.KOV, 
 
 ywatKa?." SIMONIDES OF AMOKGOS. De Feminis, 96. 
 
 " No greater evil Zeus inflicts than woman." 
 
 " Zcvs o' avro9 vffAfi oXftov 'OXu/i,7rtos a 
 f<r6Xol<s rj8c KaKola-w, OTTWS f6eXr)(riv, 
 
 HOMER. Odyssey, VI., 188. 
 
 " Zeus both to good and evil doth divide 
 Wealth as he listeth." ( Worsley.} 
 
 " Zeus 8' e<f)Opa -yovfwv o"ir6o~oi riovcn 
 r/S'' o(TOi OVK dXe'youcriv, dvatSea 6vp.ov 
 
 ORPHICA. Fragment 11. 
 " Zeus watches those whose parents' will is law, 
 And those who, being shameless, disobey." 
 
 " Zevs e'o-Ttv a.l@r)p, Zeus 8e y^, Zeus 8' ou/aa^os, 
 Zeus rot Ta Trarra, ^WTI T<t>v8' VTrepTepov." 
 
 AESCHYLUS. Fragment 295. 
 "The air is Zeus, Zeus earth, and Zeus the heaven, 
 Zeus all that is, and what transcends them all. " (Plumptre.)- 
 
 " Zeus fioi 
 Zeus fM 
 l^et." EURIPIDES. Heraclidae, 766. (C7tor;<s.). 
 
 "Zeus champions me ; I tread fear down : 
 Zeus' favour is my right, my crown." (A. S. Way.)
 
 382 ZETXeEI2 ZHN AI2XPON. 
 
 "" Zev^Ofls ydfj-OLcriv ou/ceV ICTT' e 
 dAA' eV y' e^et rt ^prjcrrov ev JoJSei yap wv 
 
 EURIPIDES. Antigone, Fragment 5. 
 
 ' ' In wedlock is a man no longer free, 
 Yet one thing compensates ; for being wed 
 To a good woman he's ashamed to sin." 
 
 " ZrjXol 8e re yeiTovo. ycireov 
 
 Ka icepa/xei'S Kepap.f Koreet, xat TCKTOVI 
 
 Kai TTTW^OS TTTCO^OJ <f>6ovfet, Kal doiSos doiSw." 
 
 HBSIOD. TForAs and Days, 23. 
 
 " In the race for wealth 
 Each man will strive his neighbour to excel, 
 And all the world's the better for the strife. 
 For potter envies potter, joiner joiner, 
 And beggar rivals beggar and bard bard." 
 
 > 
 Zr/Aos ywaiKos TravTo. TrupTroXet &6pMv." 
 
 MENANDEB. Monosticha, 195. 
 "A woman's jealousy sets every house on fire." 
 
 ere, yepov, 
 
 r)\ta 8' avBpStv 05 aKivSwov 
 fiiov e^eTrepacr', d.yvws, 
 TOV? 8' ev Ttjjuiis rjcrcrov 
 
 EURIPIDES. Iphigenia in Aulide, 17. (Agamemnon.) 
 " Old man, I envy thee, 
 And every man who's lived at ease, 
 From danger free, unknown to fame ; 
 But less I envy those with honours crowned." 
 
 " ZrjAwTos OCTTIS rjvrv)0(rev cs T*cva 
 
 Kat fj.r) IOT;/AOVS (rv/topa? (.KTrjcraro. 
 
 EURIPIDES. Orestes, 542. (Chorus.) 
 ' ' Envied is he who's happy in his children, 
 Nor aught calamitous through them has suffered." 
 
 " Zr/fuav alpelarBai /toAAov ^ /cepSos aio-^pdv f) p,ev yap a.ira.% 
 cAumycre TO 8e 810. TravTos." 
 
 CHILO. (Diogenes Laertius, I., 3, 2, 70.) 
 
 "Loss is to be preferred to discreditable gain, for the one causes a 
 transient, the other a life-long sorrow." 
 
 Zrjv a'ur\pov aurxpws rots KaAws Tr 
 
 SOPHOCLES. Electra, 989. (Electra.) 
 " Living basely is for those 
 Who have been born of noble stock most base." (Plumptre.)
 
 ZHNA AE H BPAXT TOI. 383 
 
 " Zrjva Se rov 0' fpa,VTa, KOI os Ta8c TTO.VT f<f>VTevcrev, 
 OVK e$e'As ciirfiv iva yap Se'os, tvOa. KO.L atSws." 
 
 STASIMUS. Quoted by Plato, Enthyphro, XIII. (StepJiens, p. 12.) 
 " Of Zeus, the author and creator of all these things, 
 You will not tell : for where fear is, there is also reverence." 
 
 (Jowett.) 
 
 " ZrjTwv TTJV aXr/Ociav, ov ^njcreis TO IK Travros Tpoirov VLKO.V KCU. 
 eupwv rr]V dAi7$eiav, leis TO /AT) viKacrOaL." 
 
 EPICTETUS. (Stobaeus, Florilegium, V., 105.) 
 
 "If you seek truth you will not seek victory by dishonourable means, and 
 if you find truth you will become invincible." 
 
 *' Zw^s TrovT/pas Ba.va.Tos eurropojTepos, 
 TO pi] yevfo-Oau. 8' ecrrlv, r/ Tre^uKevat 
 
 Kpcio-crov /caKws Tra.<T\ovTa." AESCHYLUS. Fragment 384. 
 
 " Death than a life of ill is easier far, 
 And better never to be born at all 
 Than live and suffer." 
 
 avev. 
 
 MENANDER. Monosticha, 200. 
 "Thoughtless we live, expecting not to die." 
 
 ' 
 
 tl ZoKH TtS dv^pWTTWV, TO KO.T' r/fJLO.p, OTTWS 
 
 ^8io*Ta TropoTJVWv ' TO 8' cs avpiov dei Tv<f>\ov f 
 
 SOPHOCLES. Fragment 685. 
 
 " There liveth one who gives the present hour 
 Its fill of pleasure, creeping blindly on 
 To future which he knows not." (Plumptre.) 
 
 " 'H a/j.aa TOV ftovv (7roAXd*cis e/c0epei)." 
 
 LUCIAN. Dialogi Mortuorum, VI., 2. 
 "The waggon draws the ox." 
 
 "'H apcTT) TeAd'owm Tts." ARISTOTLE. Metaphysica, IV., 16. 
 
 "Virtue is, as it were, a consummation." 
 
 " 'H fipa8vrrov<; fiovXr) p.ey' d/AiVcov, rj Se Ta^eia 
 aiev <^>eAKO/xev7^v T^V //.CTavoiav (-X ft - 
 
 LUCIAN. Epigrams, XVI. 
 ' ' Best is the counsel that is slow of foot ; 
 The swift aye drags repentance in its train." 
 
 TOI 
 dAAa 
 
 Seiva /tev (f>v\a TTOVTOV, 
 \0oviwv T dcpiW T 
 
 8dfjLva,Ta.L TraiScv/xaTtt." EURIPIDES. Aeolus, Fragment 13. 
 
 " Slight is the strength of man, 
 
 But cunning is his brain : 
 
 Thus rules he all the tribes 
 
 That throng the seas, and all 
 
 The denizens of earth 
 
 And nurslings of the air."
 
 384 H TAP AFAN H TH MEAAINA. 
 
 " 'H yap ayuv IXev&epia loi/cev OVK cts aXXo TI rj eis ayav 8ouXetav 
 p,Ta/3aXXeti' Kat iSiam; KOLL TroXet." 
 
 PLATO. Republic, VIII., 15. (Stephens, p. 564, A.) (Glauco.) 
 "Excess ofliberty, whether hi states or individuals, seems only to pass into 
 excess of slavery. " (Jmrett. ) 
 
 "'H yap aX.r)6eia TeXetoTciTT; apc-rij eortv." 
 
 HERMES TRISMEGISTUS. (Stobaeus, Florilegium, XI., 23.) 
 "Truth is the extreme manifestation of virtue." 
 
 " 'H yap 8007 iro\iriKrj<s KoivtoWas ra^i? ec 
 
 ARISTOTLE. Politico,, I., 2. 
 '' It is in justice that the ordering of society is centred." 
 
 "('AXX') f) jap *T05 Kat Trap' eXTrtSas \ a P a 
 loiKei' aXXrj [j.r)KOS ov&ev fjSovr)." 
 
 SOPHOCLES. Antigone, 392. (T/ie Watchman.) 
 *' No joy is like the sweet delight 
 Which conies beyond, above, against our hopes." (Plnmptre.) 
 
 "'H yap ev\d(3eia <rwei iravTa." 
 
 ARISTOPHANES. Aves, 376. (The Hoopoe.) 
 "Caution saves all." ( Wheelwright.) 
 
 " 'H yap KI'TT/H? ire(f>vKe TO) O-KOTW ^>t'X^, 
 TO ^>ais 8' aray/o/v Trpoo-ri^a-i o-co</>povetv." 
 
 EURIPIDES. Meleager, Fragment 9. 
 " The Cyprian goddess ever loves the dark, 
 The light perforce enjoins sobriety." 
 
 "*H yap ov \pr) 7rotto-^at TraiSas, 17 ^vi/StaTaXatTrojpeu' /cat rpe^ovra 
 KU.I TraiSeiWra. " 
 
 PLATO. Crito, V. (Stephens, p. 45, D.) (Crifo.) 
 " No man should bring children into the world who is unwilling to per- 
 severe to the end in their nurture and education." (Jmoett.) 
 
 "'H yap O-IOJTTT) paprvpei TO p.r) ^e'Xetv." 
 
 MENANDER. Monosticlia, 223. 
 " For silence witnesses unwillingness." 
 
 "'H yap Tvpavvt? dStKt'as MTrjp Z<f>v." 
 
 DIONYSIUS THE TYRANT. (Stobaeus, Florilegium, XLIX., 9.) 
 "An absolute monarchy is the mother of injustice." 
 
 "'H yij /xc'Xatva Trtvet, 
 irtVet 8f 8ev8pe' at 1 yr}i'. 
 TriVei 0aXao"o"' dvavpovs, 
 6 8' r/Xtos 
 TOV 8' ^Xtov 
 TI p.oi p-d-xfa-B', tTatpoi, 
 
 TTtVav ; " ANACREON. Odes, 21. 
 
 The black earth drinks, in turn 
 
 The trees drink up the earth. 
 
 The sea the torrents drinks, the sun the sea, 
 
 And the moon drinks the sun. 
 
 Why, comrades, do ye flout me, 
 
 If I, too, wish to drink ? "
 
 H TH TON MEN H ETAAIMONIA. 385 
 
 " 'H yf) rtav fj.kv [j.r)Tr)p, TUV 8e /j.r)Tpvid etrn." 
 
 AESOP. Fables, 191. (Tlie Gardener.) 
 "The earth is sometimes a mother, and sometimes a stepmother." 
 
 " H yAu><T(r' ofjuafLox , rj 8e <f>pr)v dvoi/xoTOS. " 
 
 EURIPIDES. Hippolytus, 612. (Hippolytiis.) 
 " My tongue hath sworn ; no oath is on my soul." (A. 8. \Vay.) 
 
 " 'H yAoxro-a TroAAoi.'S ts o\c@pov rjyayev." 
 
 MENANDEK. Monosticlia, 205. 
 "The tongue hath many to destruction led." 
 
 " 'H 8' dperrj, roS' aeOXov cv dvOptairoicriv apicrrov. 
 KaAAioroV re <f>eptiv y/verai dvSpt croffxa." 
 
 THEOGNIS. ' Sententiae, 1003. 
 "No higher prize is given to men than virtue ; 
 None fairer can the wise man bear away." 
 
 " 'H 0)77 evepyeia rt? etrri, KOL c/cacrTos Trcpi TO.VTII KOI TOUTOI? 
 tvfpyfi a KCU (JLaXia-T dyaTra." 
 
 ARISTOTLE. Ethica Nicomacliea, X., 4, 10. 
 
 " Life is a species of energy, and each man expends his energy in and about 
 those things which chiefly delight him. " 
 
 " 'H Se /txwpi'a 
 /AoiAicrT' d&e\<f>r) TT/S TrovT/ptas ^>v." SOPHOCLES. Fragment 663. 
 
 " Folly proves itself 
 Of wickedness true sister. (Plumptre.) 
 
 " 'H 8e TOl, KVKVOV SlKTJV 
 
 TOV vcrrarov fj.f\\l/a(ra Oavda-Lfjiov joov 
 KfiTai rf}iXrjr<ap rovS 1 ." 
 
 AESCHYLUS. Agamemnon, 1444. (Clytemnestra.) 
 
 "And she who, like a swan, 
 Has chanted out her last and dying song 
 Lies, loved by him." (Plumptre.) 
 
 "*H ST) vo<roi8S TOVTO TOIS dfj-eivoa-iv, 
 orav TTOvvjpos d^tw/x' avrjp ^rj, 
 yAwcroTj Karao'^wi' 8^yu,ov, ovSev wv TO Trptv." 
 
 EURIPIDES. Supplices, 423. (Tlie Herald.) 
 " Realm-ruining in the wise man's sight is this, 
 When the vile tonguester getteth himself a name 
 By wooing mobs, who heretofore was naught. " (.-1. S. Way.) 
 
 " 'H 8r)fj.oKparia rj reAeuraia rvpawl 1 ; o~TiV." 
 
 ARISTOTLE. Politica, VIIL, 10. 
 " Democracy is the acme of tyranny." 
 
 " 'H tvBaifJLOVta. ap' av fLt] V T(3 Kara ra? d/ocras ^v." 
 
 ARISTOTLE. Ethica Magna, I., 4, 3. 
 
 " Happiness would therefore appear to consist in a life of virtue." 
 25
 
 386 H ETAAIMONIA H OTX AAI2. 
 
 " C H euSoi/xon'a evepyeta TI'S COTTIV." 
 
 ARISTOTLE. Ethica Nicomachca, IX., 9, 5. 
 " Happiness is a species of energy." 
 
 "*H 6a.VfJM.TO. TToXXo. KOL TTOV Tt Kttl /3jOOTCOV 
 
 (f>a.Ttv inrep TOV a\a.0f) Xoyov 
 
 SeSaiSaX/xe'voi i/^evSccrt TroiKiXois ea.7raTu>VTi /jJvOoi." 
 
 PINDAR. Olympia, I., 28 (43). 
 
 ' Marvels are many ; yet still stranger tale, 
 With falsehood tricked, may oft o'er truth prevail." (Morice.) 
 
 "'H Ifro/jLOLpia rS>v /ca/coiv, t^ovcra nj/a o/aws TO /ACTO. TroXXuiv 
 Kov(f>urLV." THUCYDIDES. History, VII., 75, 6. 
 
 " An eqnal share of fortune's buffets, which brings with it some solace in 
 that we have many companions in misfortune." 
 
 " 'H Kop-rj TOUS p.ev xaAovs eu7rpe7reo"TCpous opacrOai iroifi, TOUS oe 
 
 LYCUBGUS. (Plutarch, Lysander, I.) 
 " The hair makes the handsome look more comely, and the ugly more 
 frightful." 
 
 C\ / \ \ / ' OV / \ \ I '\ ** 
 
 ocopa) (rvv oAtyo) Travra oe Tt/u,ara ra Trap (joiAwv. 
 
 THEOCRITUS. IcfyZZs, ZX7I. (Z^FII/.), 24. 
 
 " Great is the favour though the gift be small ; 
 We hold in honour all that comes from friends." 
 
 'H p.ev yap <f>v(Ti<s avev 
 (f>v(T(ji<i eXXtTres, fj 8' 
 
 PLUTARCH. De Liberis educandis, IV. (2, B.) 
 
 " Nature without instruction is blind, and instruction apart from nature 
 is defective, and practice without nature and instruction is ineffectual." 
 
 'H /u,ev TOV crw/xaros to-^s yr/pacr/cei, fj 8e T^S i/fu^ s p'^p-'n v 
 aya6G>v av8pwv ay^paros ecrrtv." 
 
 XENOPHON. Agesilaus, XI., 14. 
 
 "Our bodily strength grows old, but the mental power of good men is 
 beyond the reach of old age." 
 
 "*H OVK oto-0' a.Kpi/3ws wv 7rcpwro-o^>po)v on 
 yXwcrcrT; /Aarata ^rjfua Trpoa-TpLJ3cTa.i ; ' ' 
 
 AESCHYLUS. Prometheus Vinctus, 328. (Oceanus.) 
 
 " Or knowest thou not, o'er-clever as thou art, 
 That idle tongues must still their forfeit pay 1 " (Plumptre.) 
 
 "*H ov\ aXis OTTL yuvat/cas <ivaX*a8a9 ^Trepoireucis ; " 
 
 HOMEB. Iliad, V., 349. 
 " Enough for thee weak women to delude." (Lord Derby.)
 
 H IIAIAEIA H T' OAIFH. 387 
 
 " 'H TratSeia O/J.OICL etrrt xpuo-<5 (rre^ava) /cat yap rifjirjv e^ei xai TO 
 
 XvorreXe's." DEMOPHILUS. Similitudines ex Pythagoreis, 2. 
 " Education is like a golden crown ; it confers both honour and profit." 
 
 " 'II iraiSeirj cvrv^fovari /x,e'v eori KOO-/AOS, dru^eovo-i 8e 
 
 DEMOCRITUS. Ethica, Fragment 183 (132). 
 
 "'Education is an ornament to the fortunate, a haven of refuge to the 
 unfortunate." 
 
 " H Trava/ces TravTwv <fta.pfia.Kov a o~o<feia. 
 
 CALLIMACHUS. Epigrammata, 48, 4. 
 " Wisdom's a panacea for every ill." 
 
 0TIV 
 
 yvaivai irptv iSetv S' ouSeis 
 
 TWV /AcXAoi/Twv, o TI Trpafei." SOPHOCLES. Ajax, 1417. (Chorus.) 
 
 1 ' Men may learn much who scan the passing hour, 
 
 But ere it comes in sight 
 No prophet may the secret scroll unfold, 
 And tell of things to come." (Plumptre.) 
 
 tl 'H TToXinrpay/xoo-vv?; (fx.XofJM.6eid re's rriv dXXorpiW Kaicwv." 
 
 PLUTABCH. De Curiositate, I. (515, D.) 
 
 " Inquisitiveness is a sort of love of learning, with other people's mis- 
 fortunes for its object." 
 
 " 'H irpovoia 8' r) OvrjTY) KaTrvo? 
 
 MENANDEB. Hypobolimaeus, Fragment 3, A, B, 5. 
 " Man's foresight is but smoke and idle chatter." 
 
 "*H pa TOT' eo-crav 
 ^pvo-eiot TraXtv avSpcs, or' dvre^t'X^o-' 6 </>iX?7$i's. " 
 
 THEOCBITUS. Idylls, XIL, 15. 
 " 'Twas then the golden age of human kind, 
 Those far-off days when loved ones love returned." 
 
 'H o-uo-T^o-ao-a <ixm KOL SiaXvo-et." 
 
 CABNEADES. (Diogenes Laertius, IV., 9, 7, 64.) 
 " Nature, which has built up, will also pull down." 
 
 apa vrjTwv eio~iv 
 
 Trpoo-^ev ^youvrai St/c^s." EUBIPIDES. Fragment 838. 
 ' ' More foolish are the gods than mortal men, 
 If before right they place expediency." 
 
 *H T' oXiyr) fjitv TrpSyra Kopvcro-ercu, avrap ITTUTO. 
 ovpavw t(rr?ipif. Kaprj, KOL (TTL x@ovl /Satvei." 
 
 HOMEB. Iliad, IV., 442. (Of Discord.) 
 " With humble crest at first, anon her head, 
 While yet she treads the earth, affronts the skies. " (Lord Derby. )
 
 388 H TATTAN HAEH5 MEN. 
 
 H TO.VTO.V r) CTTl TaVTttS." 
 
 PLUTARCH. Lacaenanmi Apophthegmata, 16. (The Spartan. 
 
 Mother to her Son.) 
 " Come back either with your shield, or upon it." 
 
 "'H re'xvrj /AI/ACITCU TTJV <f>vo-LV." ARISTOTLE. Physica, II., 2. 
 
 "Art is the imitator of nature." 
 
 "'H TCXVI? reAeios, rjvtK' av </>wrts eivai 80*07." 
 
 LONGINUS. De Sublimitatc, XXII. , 2. 
 "Art is consummate when it seems to be nature." 
 
 H Tv^r) fOLKf (avAa> a-ywvoOfrr) 7roAAa/as yap TOV [jir)Sev Trpa^avra 
 
 o-T<avoi." DEMOPHILUS. Similittidines ex Pythagoreis, 42. 
 "Fortune is like an inefficient umpire, for she often awards the crown of 
 victory to one who has done nothing." 
 
 "*H (frpovfiv eAatro-ova, r) Swao-#ai Sci o-e /xei'^ova." 
 
 EURIPIDES. Fragment 1059. 
 "Be in your aims more modest, or display more power." 
 
 H ^eip opyavov fo-rw opydvwv." ARISTOTLE. Physica, III., 8. 
 "The hand is the tool of tools." 
 
 dyAaov aV#os." TYRTAEUS. Fragment 10 (6), 28. 
 
 " The fair flower of youth." 
 
 " 'Hyoi!/u,ai S' eywyc, w avSpes, rr/v yaei/ ^cwi' CTri/teAetav 7rao-as /ACI' 
 TO.S dv^pwTTiVas Trpa^eis eTTto-KOTrctv. " 
 
 LYCURGUS. In Leocratem, 94. (Cap. XXII.) 
 
 "The gods, as I think, give the most careful supervision to the affairs of 
 men." 
 
 " 'HyoO/xai croe^ta? etvai //.epos OUK eAa^to"Tov 
 op^ws yiyi/aio"Kiv, 0105 Kacrros a.vr)p." 
 
 EVENUS. Fragment 3. 
 
 " Methinks 'tis not the smallest part of wisdom 
 To rightly gauge the characters of men." 
 
 " 'H8' "Epos, os /caAAio-Tos ev a6a.va.TOL(Ti 0(.oi<n t 
 AvcriyneAr/9 TTOIVTCOV re 0(av, TTOIVTWV T' avOpunrwv, 
 Sa/xvarai ev (rTrjOccro'L voov, Kal CTri^pova fiovXrjv." 
 
 HESIOD. Theogonia, 120> 
 
 " Love, the most beauteous of immortal gods, 
 That looseneth the limbs of gods and men, 
 Destroyeth firm resolve and prudent counsel." 
 
 yu.v e^e Trpo? aTravras, XP**> TO ' 9 
 
 ISOCRATES. ^4d Demonicum, IV., 20. (Stephens, p. 6, B.) 
 "Be agreeable to all men, but choose the best for your associates."
 
 HAH TAP H0O2 HPOKPINEIN. 389 
 
 yap eTSov avSpa yevvaiou Trarpos 
 TO fj.f)6ev oWa, ^prjcrTa. T tx KdKoiv re'/cva, 
 \t/j.6v T' eV avSpos rAowrtOt) </>povTqp.a.Ti, 
 yvta/j.r)V re /j.eyd\f)v ev Trevrrn cr(i>[J.a.Ti. 
 
 EURIPIDES. Electro,, 369. (Orestes.) 
 " I have seen ere now a noble father's sou 
 Proved nothing worth, seen good sons of ill sires, 
 Starved leanness in a rich man's very soul, 
 And in a poor man's body a great heart." (A. S. Way.) 
 
 41 'HSovai aKcupoi TIKTOWIV ar/Sias." 
 
 DEMOCRITUS. Ethica, Fragment 54 (19). 
 "Ill-timed pleasures lead to disgust." 
 
 " 'HSovr/ /jiaXXov ev rjpejjiia ecrriv rj ev Kivrjo'ei." 
 
 ARISTOTLE. Ethica Nicomacfaa, VII., 14, 8. 
 "Pleasure lies rather in tranquillity than in activity." 
 
 TIKTCI. 
 
 SOLON. (Stobaeus, Flarilegium, III., 79, (3.) 
 " Flee pleasure, for it brings sorrow in its train." 
 
 ""HSwrros yap TOL @dva.TOS 
 
 EURIPIDES. Suppliccs, 1006. (Evad'ne.) 
 '' For death is sweetest so, 
 With dear dead to lie low." (.1. S. Way.) 
 
 ye <f>L\ov Xoyos ecrrl TOIS 
 
 MENANDER. Fabulae Inccrtae, Fragment 266. 
 "Sweet to the sorrowing is a friendly word." 
 
 " 'H8v 8', ty KO.KOV TL -Trpa^rj, crva-KvOpiaTrd&iv Trocret 
 oAo^ov, ev KOIVW re Aumys i^Sov^s T' e^eiv //.epos." 
 
 EURIPIDES. Fragment 964. 
 '"Tis sweet, when man is by mischance o'erta'en, 
 That wife should take her share in husband's grief, 
 His partner ever both in joy and pain." 
 
 " 'HSvs ye Trivf.iv otvos, 'A<jf>pooYr7S yaXa." 
 
 ARISTOPHANES. Fragment 490. 
 "How sweet a drink is wine, the milk of Aphrodite." 
 
 TTOVT/pa TTJV 
 
 MENANDER. Monosticlia, 203. 
 "Man's nature is perverted by bad habits.'' 
 
 ya/xovvra 8ei." 
 
 MENANDER. Monosticha, 211. 
 "Let him who weds wed character, not money."
 
 390 H0OT2 AE HN MH nOAAflN. 
 
 " HPOV? 8e /Sacravds ecrriv dv0pa>7roi9 
 
 MENANDER. Monosticlia, 219. . 
 "Time is the touchstone of men's characters." 
 
 "*Hi 8' av TTOTC vvoiKia p-rfTf. TrXovTOS ^vvoiKr) p-rfr^ Trcvia, <rxSov 
 ev TavTf] yevvaioYaTa r^y; ytyvotr' av.' 
 
 PLATO. Laws, III., 2. (Stephens, p. 679, B.) (T/ie Atlienian.) 
 ' ' The community which has neither poverty nor riches will always have 
 the noblest principles." (Jmvett.) 
 
 ""H/ucrv yap T' dpeT^s aTroatwrai evpvo-Tra Zeus 
 dvepos, evr' av //.tv Kara SovAiov y 
 
 HOMER. Odyssey, XVII., 322. 
 
 ' ' Half that man's virtue does Zeus take away, 
 Whom he surrenders to the servile day." ( Worsley. ) 
 
 " 'H/u.uiv 8' oo-a /cat TO. (rw/xar' eo-ri TOV api@fji.ov 
 Ka@' !v6s, TOCTOUTOUS eo-Ti /<ai T^OTTOVS t8eiv." 
 
 PHILEMON. Fabulae Incertae, Fragment 310. 
 
 " But in the human race one always finds 
 As many bodies, just so many minds." (/*. ^4. Paley.) 
 
 "*Hv apa rotvSc Svoiv vos atpeo-is, 17 TO 
 p.rj87TOT\ r/ TO ^avetv OLVTIKO. 
 POSIDIPPUS, or 
 
 PLATO COMICUS. (Anthologia Graeca, Cap. IX., 359.) 
 " Thus lay the choice between these two : or ne'er 
 To have been born, or soon as born to die." 
 
 "('AAA') rjv SiKaia. Spw, Sucaia murOfiOl." 
 
 EURIPIDES. Heraclidae, 424. (lolaus.) 
 " Only for fair deeds win I guerdon fair." 
 
 "*Hv fMrj TToXXwv fTriOvfj.rl's, TO. oXtya TOI TroXXa Sd^ct. (rpiKpr) yap 
 ope^is Trevtiyv tcrocr^cvea TrXoiVw TTOICI." 
 
 DEMOCRITUS. Ethica, Fragment 69 (24). 
 
 " If you do not desire much, little will seem much to you ; for small wants 
 give poverty the power of wealth. " 
 
 " Me'ovcs yap ope'^ics /ie'ovas ev8et'a9 Trotevcri." 
 
 DEMOCRITUS. Ethica, Fragment 70 (66). 
 "Greater wants produce greater deficiencies." 
 
 "Ei ySo^Xet 7rXoij(ndv Ttva Troifjcra.1, fj.1] ^prff^drtav 7rpo(m$i, 
 T^S 8e hnBvp.ia.<; d^atpei." 
 
 EPICURUS. (Stobacus, Florilegium, XVII., 24.) 
 
 "If you would make a man rich do not add to his possessions, 
 but take away from his desires." 
 
 " Ot yap oXtywv Seoynevot TroXXoiv OVK a7roTvy^avou(rtv." 
 
 PLUTARCH. DC cohibcnda Ira, XIII. (461, c.) 
 "Those who have few wants have not many deficiencies."
 
 HN 2T KAKG2 0ANATOI. 391 
 
 WS SlKttOTJS, <Tf Of OS yU.r7TlTa 8lKa(TCr." 
 
 PHOCYLIDES. Sententiae, 9.' 
 " If ill thou judgest, God will judge thee after." 
 
 " 'HviSe, crtyiij fiev TTOVTOS, <riywvrt 8' d^rat 
 a 8' 6/x.a ou (riyry (rrepvtav IvTotrOcv avia." 
 
 THEOCRITUS. Idylls, II., 33. 
 
 " Lo ! silent is the sea, the winds are silent, 
 But loudly cries the grief within my breast." 
 
 " 'Htov 8e KOL TOVS vtOVS crwe^ws KaTOTrrpi^efrOai, iv' ci yu.v 
 eTcv, a^-ioi ytyvoivTO ct 8' alcr^pol TraiSeia T^V 
 7riKa\v7TTOtev." SOCRATES. (Diogenes Laertius, II., 5, 16, 33.) 
 
 "He used to urge the young to look constantly at their mirrors in order 
 that, if they were beautiful, they might be worthy of their beauty, 
 while, if they were plain, they might conceal their plainness by their 
 learning." 
 
 ""Hpwcs, TOI 7r/3ocr0ei' <i<f>' rj 
 a />ya o"o 
 
 THEOCRITUS. Idylls, XVII., 5. 
 
 Great heroes then from demigods were born, 
 Whose noble deeds wise bards did celebrate." 
 
 oi, jj.fcrmr]v o$ov tpx fo tunrtKi 
 erepoicri SiSov?, Kvpvt, TO. TOJV ereptov." 
 
 THEOGNIS. Sententiae, 331. 
 
 "Calmly, as I, tread thou the middle path, 
 Nor give to these what things to those belong." 
 
 ""Htrw yap Kai eyw, TO. Be Ktv Au travra. fj.\rj(Tfi." 
 
 HOMER. Iliad, XVIL, 515. 
 
 "I hurl the spear, but Jove directs the blow." (Lord Derby.) 
 
 8e Trpos TOV9 Oeovs etTrAois rayaBa. 8i8oVai, u>s TOVS 
 ei8oras OTTOia dya$a I<TTI." 
 
 XENOPHON. Memorabilia, L, 3, 2. 
 
 "He prayed the gods to grant such things as were absolutely good, 
 believing that the gods hail a periect knowledge of what was best." 
 
 " dvaros /v ovv OVK c<mi/ eo-^arov." 
 
 PLATO. Laivs, IX., 17. (Stephens, p. 881, A.) (Tlie Athenian.) 
 
 " Death is not the worst that can happen to men." (Jmcett.) 
 
 "avoVto Trdvres 6<f>i\6p.6a." 
 
 SIMONIDES OF CEOS. Fragment 122 (178). 
 
 "Death is the creditor of all mankind."
 
 392 0ANEIN TAP 0AP2O2 AE. 
 
 " avfiv yap ft 
 
 yevoiTO 
 
 TTIOVTI 8' OIVOV T^Suv 
 
 <i'Aois o-wcivai." ANACBEON, XXXVI. (XXXIV.), 10. 
 
 "To die if I be fated, 
 Wherein is gold's advantage ? 
 Nay, let me drown my sorrows, 
 The luscious vintage drinking 
 With all my friends around me." 
 
 " avciv fte Set KOLV ft?) $e'A 
 TI TOV fiiov TrAai/ai/Aai ; " ANACREON. JTZyF. (XLIII.), 5. 
 
 " E'en though I would not, die I must ; 
 Why stray I thus through life ? " 
 
 ev ov 
 -flw, AtTrwv 8' av ov&tr a^0oip.r]v fiiov." 
 
 EURIPIDES. Heraclidac, 1016. (Eurystheus.^ 
 
 " I long not for death, 
 Yet to forsake life nowise shall I grieve." (A. $. Way.) 
 
 *' apcraAea 8e Trapa Kpa-rffpi <^>a>va yiVeTai." 
 
 PINDAR. Nemea, IX., 49 (117). 
 " Brave words the wine-cup's comrades are." 
 
 " apcrct /AOI, Odpo-ei, TCKVOV, 
 In /Lteyas oupavw 
 Zeus, os l(f>opa Trdvra Kal xparuvet." 
 
 SOPHOCLES. Electra, 173. (C/wrt^s.) 
 
 "Take heart, my child, take heart ; 
 
 Mighty in heaven he dwells, 
 Zeus, who beholdeth and directeth all." (Plumptre.) 
 
 ra^' ttv yeVotTO TroAAa TOL 
 
 KO.K TWV d.\TTT<i)V eVTTOp' O.vOpWTTOL'i TeXfl." 
 
 EURIPIDES. Alcmenc, Fragment 14. 
 " Take heart ; 'twill soon be done ; for ofttimes God 
 E'en hopeless tasks makes easy for mankind." 
 
 " apcretv XP^> ^iAe Barrc Ta^' avpLov evaer' a/xeivov. 
 eXTTt'Ses cv a>oro"iv clveXTrwrToi 8 ^avovTts." 
 
 THEOCRITUS. Idylls, IV., 41. 
 " Take courage ; soon a brighter morrow '11 dawn ; 
 While life lasts hope lasts ; only death is hopeless. " 
 
 apcros & Trpo<; ras 
 
 EURIPIDES. Bellcrophon, Fragment 12. 
 "Mighty is courage 'gainst adversity."
 
 0ATTON EOT 0EAONTO2. 393 
 
 " Oarrov (fffrv)) Trurrevfiv &(tv IT-ITU) d^aXivw, YJ A.oya) do-ui'TaKTa>." 
 THEOPHRASTUS. (Diogenes Laertius, V., 2, 10, 39.) 
 "Sooner trust an unbitted horse than an unbridled tongue." 
 
 <l cX(D TV)(r)S (TTaXa.yp.ov, rj <J>pcv>v iriBov." 
 
 MENANDER. Monosticha, 240. 
 "Give me a drop of fortune sooner than a well of wits." 
 
 "Ct yap fv //,/, cnj/e 8' eiVopwcr', orav 
 TO. Oel' diet's TIS eis TO fUuvecrOai rpaTrj)." 
 
 SOPHOCLES. Oedipus Colonens, 1536. (Oedipux.) 
 
 " For though the gods are slow to heed, they see 
 Full clearly, when the wilfulness of men 
 Turns from their worship to the scorn of fools." (Plunyrtre.) 
 
 " eoi 8e re Travra lo-ao-tv." HOMER. Odyssey, IV., 468. 
 
 "The gods know all tilings." 
 
 *' eo> vo^crai pikv ^aAcTrov, (ftpdcrai 8e ASvvctTOV," 
 
 HERMES TRISMEGISTUS. (8tobacus, Florilcgium, LXXX., 9.) 
 "God is hard to perceive, impossible to understand." 
 
 " eov vo/jue KOL (re(3ov, fyJTft. Be /j.r] 
 TrXflov yap ov8tv aAAo TOV r)Tfiv ^X fL<s ' 
 
 fLT COTIV, IT ? OVK l(TTLV, fJ.7] floV\OV /J.a@fLV, 
 (I)S OVTO, TOVTOV KO.I TTapOVT* ttt O~e'/?OU." 
 
 PHILEMON. Fragment 26. 
 "Believe in God, revere Him ; but beware 
 Of asking what He wills not to declare. 
 Whether He in or is nut do not try 
 To learn : adore Him as God ever nigh." (F. A. Paley.) 
 
 yap TIS (V fjfjuv." EURIPIDES. Fragment 1035. 
 
 " There is a god within us." 
 
 OTav 
 
 AESCHYLUS. Fragment (Niobe) 151. 
 "When 'tis God'.s will to bring an utter doom 
 Upon a house, He first in mortal men 
 Implants what works it out." (I'lvmptre.) 
 
 *cos ervvepyos Trdvra Trotei paStws." 
 
 MENANDER. MonosticJia, 237. 
 " If God works with us every task is easy." 
 
 V 6tX.OVTO<S KO.V 7Tt /H7TOS 7rA.OtS." 
 
 EURIPIDES. Thyestes, Fragment 5. 
 " If God will thou canst sail e'en on a raft of straw." 
 
 " Ke'pSovs e/can KO.V lirl pnro<; irXeoi." 
 
 ARISTOPHANES. Pax, 699. (Trygacits.) 
 
 " For the sake of gain 
 Upon a straw raft he may sail." ( Wheelwright.)
 
 394 0HATKPATH2 IAIA2 NOMIZE. 
 
 aTrepwros pws TrapaviKO. 
 /cvw8aAo>v re /cat /SpOToiv." 
 
 AESCHYLUS. Choepliorae, 600. (Chorus.) 
 
 " Love that true love disowns, 
 That sways the weaker sex in brutes and men, 
 Usurps o'er wedlock's ties." (Plumptre.) 
 
 " (sh/pcuoucrt rots /*ev /cwt TOUS Xaywo^.'s ot KWijyoi, rots Se CTTCUVOI? 
 TOI>S dvo^Tovs ot KoAaKs." 
 
 SOCRATES. (Stobaeus, Florilegium, XIV., 22.) 
 
 " Huntsmen pursue the hare with hounds, and flatterers hunt the fool with 
 praises." 
 
 " rjcravpos ecrri TOV fiiov ra Trpdy/jLara." 
 
 MENANDEB. Monosticlia, 235. 
 " Life's treasure lies in action." 
 
 " ives veKpwv 8e /cat Tpiroo-Tro/ao) yovrf 
 ac/Kova crr;/xaivovo-tv o/A/xacrtv flporiav, 
 is ov^ VTrep<f>ev OVTJTOV ovra ^p?) <f>povelv." 
 
 AESCHYLUS. Persae, 818. (The Gliost of Darius.) 
 " And heaps of corpses shall to children's children, 
 Though speechless, witness to the eyes of men 
 That mortal man should not wax overproud." (Plumptre.) 
 
 " v^cr/cet Se TTICTTIS, /?AacTTavet 8' aTricrTia." 
 
 SOPHOCLES. Oedipus Coloneus, 611. (Oedipus.) 
 "Trust decays and mistrust grows apace." (Plumptre.) 
 
 " (*O /x.a/capte Hevo/cpares,) v rats Xaptcriv." 
 
 PLATO. (Plutarch, Marius, II.) 
 " happy Xenocrates, sacrifice to the Graces." 
 
 " vp.ov yap ov&ev yfjpds IOTTLV a\\o, TrX^v 
 Oavclv OavovTiav 8' ovSev oAyos aTTTerat." 
 
 SOPHOCLES. Oedipus Coloneus, 954. (Theseus.) 
 ' ' Headstrong wrath knows no old age but death ; 
 The dead are callous to the touch of pain." (Plumptre.) 
 
 i fj.ev ^oAtTrov, dv8pos 8e TO Kparctv ev Aoyt'o-rov. " 
 DEMOCKITUS. Ethica, Fragment 88 (77). 
 
 "'Tis hard to tight with anger, but the prudent man keeps it under 
 control." 
 
 " 'larpos d8oAeo-^os CTTI vdcrw vo<ros." 
 
 MENANDEB. Monosticlia, 268. 
 "A garrulous leech is sickness upon sickness." 
 
 " 'I8i'as v6fj.i^ TWV <f>i\d)v ras <rv/u.^>opa5." 
 
 MENANDEB. Monosticlia, 263. 
 "Think of thy friends' misfortunes as thine own."
 
 IAIA2 OAOT2 I2XEI TE TAP. 395 
 
 AGATHON. (Stobaeus, Florilegium, XXIX., 39.) 
 "Toil-loving natures their own paths pursue." 
 
 "'le/ievos Kai KOITVOV aTro6p<a<rKovTa vorjcrai 
 ^S yai-r)<s Oavteiv i/xetpcrat." HOMEB. Odyssey, I., 58. 
 
 "But he 
 
 Yearns for his native smoke, if that were all, 
 To see it curling, and to die." ( Wi/rsley.) 
 
 " lepov VTTVOV 
 Koi/iarai fyvv]<TKf.iv fji-rf Aeye TOUS dya$ovs." 
 
 CALLIMACHUS. Epigrammata, X., 1. 
 
 " He Imt sleeps 
 The holy sleep ; say not the good man dies." 
 
 os yap avijp TroXXwv dvra^tos a 
 
 IOVS T' KTtifJ.VLV CTTl T rfina. (f)dpfJ.a.KO. 7raO-(TtV." 
 
 HOMEB. Iliad, XL, 514. 
 " Worth many a life is his, 
 
 The skilful leech who knows with practised hand 
 T' extract the shaft, and healing drugs apply." (Lord Derby.) 
 
 DEMOPHILOS. tiententiae Pythagoricae, 23. 
 "Be sure that no pretence can long remain undetected." 
 
 ""Icrov c/ceiro, o> ySacrtAev, Trap' e/x.oi Ke/cpirai, </>poveiv re cv KOL TO> 
 Xeyorrt ^prja-ra. l&eXfiv Tret^ecr^at." 
 
 HEBODOTUS. Histories, VII., 16. 
 
 " I consider, king, that it is equally commendable to decide wisely for 
 oneself, and to be ready to follow good advice." 
 
 "*I<rov (.(TTtv opyfj Kal OdXaa-fra KOL yvvri" 
 
 MENANDEB. Monosticha, 264. 
 " An angry woman's like an angry sea." 
 
 "*Itrov TOI KOLKOV f(r@', os T' OVK ISeXovTd vcfcrOai 
 
 ^CtVOV fTTOTpVVtl KOL OS O"(T1' 'fJLfVOV KGLTCpVKei." 
 
 HOMEB. Odyssey, XV., 72. 
 
 " He to my mind an equal sin doth show ; 
 Who, when a guest would linger, hints good-bye, 
 And who, if one desires to part, says no." ( Worsley.) 
 
 " 'loropta <f>iXo(ro<j>ia eoriv eK TrapaScty/iarwv." 
 
 DIONYSIUS HALICABNASSENSIS. DC Arte Rtotorica, XI., 2. 
 
 (Paraphrasing a passage of Thttcydides, Bk. II., 22.) 
 " Historj" is philosophy teaching by examples." (Lord Bolingbn>ke.) 
 
 ""lor^d re yap oA^Sos ov /xeiova (f>@6vov." 
 
 PINDAB. Pythia, XL, 29 (45). 
 "Proportioned envy still attends prosperity." (Morice.)
 
 396 I2XTEIN KAI TAP AN. 
 
 "*I<r)(veiv TT) tyvxfj aipov /xaAAov 77 TU> (TtafMTl." 
 
 PYTHAGORAS. (Stobaeus, Florilegium, L, 22.) 
 "Choose rather to be strong of soul than strong of body." 
 
 " 'lo^upov o^Xos ecrriv, OVK l^ci Se vow." 
 
 MENANDEB. MonosticJia, 265. 
 "Strong is the mob, but mindless." 
 
 " 'Ivxyporepos ts TreiOti) Adyos TroAAa^Tj ytVerai xputroi;." 
 
 DEMOCKITUS. Ethica, Fragment 104 (222, 223). 
 " Speech is often stronger to persuade than gold." 
 
 " 'Icr^us Kal cv/j,op<J>ir) veoTT^ros, yr/paos Se <TUxf>poa~UW) av^os." 
 
 DEMOCBITUS. Ethica, Fragment 205 (216). 
 
 "The pride of youth is in strength and beauty, the pride of old age in 
 discretion." 
 
 *cai OTrA.ov cro<j>ov r) 
 
 PYTHAGORAS. (Stobaeus, Florilegitim, III., 24.) 
 "Prudence is the strength, the fortress, the armour of the wise." 
 
 " 'Io> /Spdrcia Trpd.yp.aT evTV^ovvra /j.ev 
 crxta Tts av rpe.\l/f.ifv fl 8e SVCTTV^OL 
 
 vypwr&wv o-Troyyos wAecrev ypa^i^v." 
 
 AESCHYLUS. Agamemnon, 1327. (Cassandra.) 
 " Ah, life of man ! when most it prospereth, 
 It is but limned in outline ; and when brought 
 To low estate, then doth the sponge, full soaked, 
 Wipe out the picture with its frequent touch." (Plumptre.) 
 
 VLKTJ." HERODOTUS. History, L, 166. 
 
 " Ntm/ Kao>i'a." 
 
 PLUTARCH. De Liberis cducandis, XIV. (10, A.) 
 "A Cadmeian victory." 
 
 Ka.o"rr)v yap TOJV Trpa^ewv Kal TWV rjXiKiwv Trpo? /cao"Tov 
 Ipyov Kao*T<j) rj/Mav r) apfrrj CCTTIV." 
 
 PLATO. Meno, III. (Stephens, p. 72, A.) (J/eno.) 
 " Virtue is relative to the actions and ages of each of us in all that we do." 
 
 (Jmoett.) 
 
 " Ko.0' vSaros ypa</>ts." LUCIAN. Cataplm, 21. 
 
 "You are writing in water." 
 
 av TOV vovv Xi? 5 ' airav T o"a//.a 
 
 EPICHARMUS. Fabidae Inccrtae, Fragment 25. 
 " Keep a clean mind and you will be clean in body." 
 
 " Kai yap av TreVpov 
 <f>v(TLV (TV y opyavctas." 
 
 SOPHOCLES. Oedipus Tyranntis, 334. (Oedipus.) 
 
 " For thou wouldst stir 
 A heart of stone." (Plwinptre.)
 
 KAI TAP EIMI KAI NTN. 
 
 397 
 
 " Kai yap t/x,i r}8r] evravOa, fv u> p-aXurr' avOptimoi \prjo- fua8ov<riv t 
 OTCLV fieXXwcriv a7ro$avr$at." 
 
 PLATO. Apology, XXX. (Stc2)hens, p. 39, c.) (Socrates.) 
 
 "I am about to die, and that is the hour in which men are gifted with 
 prophetic power. " (Jmcett. ) 
 
 " Kai yap ire<f>vKe TOVT fv avQpwirov 
 r)v Kal OiKi] (hnijcrKy TIS, ofy rj<r<rov 
 ?ras TIS oaKpvew TOVS irpocrrjKOVTas < 
 
 EURIPIDES. Plirixus, Fragment 16. 
 
 " For this in human nature is inbred ; 
 Though just their doom, yet none the less we grieve 
 When tears we shed o'er our departing friends." 
 
 " Kai Sis yap rot Kai r/at's ^>acri xa\ov clvai ra Ka\a Ae'yeiv re cat 
 
 PLATO. Gorgias, LIII. (Stefiliens, p. 498, E.) (Socrates.) 
 Cf. Philebus, XXXVI. (Stephens, p. 60, A.) (Socrates.) 
 
 "Twice and thrice over, as they say, good is it to repeat and review what 
 is good." (Jmcett.) 
 
 " Ats yap TO ye KaXov prjOev ovSev 
 PLATO. Laws, VI. (Stephens, p. 754, c.) (TJie Athenian.) 
 "There is no harm in repeating a good thing." (Jmoett.) 
 
 " Kat p.r]r epa> yc rov 8' epa)$' ovrco? e^w 
 
 SOPHOCLES. Philoctetes, 660. (Neoptolemus.) 
 
 ' I wish and long, and yet my wish stands thus : 
 I fain would, were it fight ; if not, refuse." (Plumptre. ) 
 
 " Kal firfv TO VLKO.V etrri irav cv(3ov\ia." 
 
 EURIPIDES. Pliomissac, 721. (Creon.} 
 "All victory is on prudent counsels based." 
 
 " Kai vvv TrapatvS) Tracn roi9 vewrepois, 
 /x^ Trpos TO y^pas TOVS ya/xovs Troiov/ieVovs 
 (T)(p\fi TCKVOvcrOai iratSas ov yap rjSovi] 
 yvvaiKi r l^pov ^prfp.a 7rpo"/3vT^s avrjp 
 rlAA' ws Ta^to-Ta *cat yap eKrpo<f>al /caAat 
 KOL (rwvfdu>v f)8i' Trat? veo) Trarpi." 
 
 EURIPIDES. Danae, Fragment 14^ 
 
 " I urge ye, then, young men, wed not too late, 
 Becoming fathers only in old age, 
 And plaguing a young wife with an old husband ; 
 But marry young ; thus shall thy offspring be 
 Well nurtured, and a youthful father's heart 
 Shall joy in youthful sons."
 
 398 KAI IIENIH KAI TO POAON. 
 
 " Kai TTtvLi] Kai epws 8vo /JLOL KO.KO. Kai TO 
 KOU<WS ' Trvp Se ff>epiv KuwpiSos ov 
 
 ANONYMOUS. (Anthologia Graeca, V., 50.) 
 
 ' ' Two ills beset me, love and poverty ; 
 The first all uncomplaining I'll endure, 
 But Cypris' fire is more than I can bear. " 
 
 "" Kai Trpos Ka/coicrtv dAAo TOUT' av TTJV KO.KOV 
 
 EURIPIDES. Alcestis, 557. (Admetus.) 
 
 ' ' And to my ills were added this besides, 
 That this, my home, were called ' Guest-hating Hall '. " 
 
 (4. S. Way.) 
 
 " Kat (TV, TCKVOV ; " 
 
 JULIUS CAESAB. (Siwtonius, I., 82.) (To Brutus.) 
 " And thou, too, my sou ? " 
 
 (Generally quoted in the Latin form, "Et tu, Brute ? ") 
 
 " Kai o-<ji)<f>p(DV ^/Aapre, Kai a^>povt 7roAA.a/a ooa 
 
 O~7TTO, Kttl Tt/Lt^S Kttt KttKOS Wl' IAa^l/," 
 
 THEOGNIS. Sententiae, 665. 
 
 " The sage may err, the fool may judgment show, 
 And honours oft upon the base are showered. " 
 
 " Kai Taiviv) 8e 
 Kai p.dpyapov 
 Kai o~a.voa.Xov 
 
 p.6vov iroaiv Traret /nc." ANACREON. Odes, XXII., 13. 
 
 "Grant me to be the girdle 'neath thy bosom, 
 Or jewel in thy necklace; more than all 
 I would thy sandal be, thus on me only 
 Thy dainty feet will tread." 
 
 " Kai ri? Oavovrwv ^A$ev e "AiSou TraXtv ; " 
 
 EURIPIDES. Hercules Furens, 297. (Megara.) 
 " Yet, of the dead, who hath returned from Hades ? " (^4. S. Way.) 
 
 " Kat TO SiKatov etvat, Kai TO atcr^pov ov <f>vcrfi aAXa vofjua," 
 
 ARCHELAUS. (Diogenes Laertius, II., 4, 3, 16.) 
 
 "Both the just and the ignoble have their existence not in nature but 
 in law. " 
 
 4t Kai TO pooov KaAov CCTTI, Kai 6 xpovos O.VTO fiapawci 
 Kai TO tov KaA-dv eo-nv Iv etapt, Kai ra^y yqpa. 
 KOI KaAAos KaXdv lo-Tt TO TratStKov, dAA' oXtyov g." 
 
 THEOCRITUS. Idylls, XXIIL, 28. 
 " Fair is the rose, yet time will wither it ; 
 Fair the spring violet, but it quickly fades ; 
 Fair childhood's beauty, but its days are few."
 
 KAI TOTTO KAKI2TON AE. 399 
 
 " Kttl TOVTO fJLOi CTCpa XvTTK), TO TOIS iStOlS TTTfpOL<S VaTroOv^(J-KfLV." 
 
 AESOP. Fables, IV. (The Eagle.) 
 "And 'tis an added grief that with my own feathers I am slain." 
 
 " Kai ToJSc KCpSei KtpSoS dAAo TtKTCTO.1." 
 
 AESCHYLUS. Septem contra Thebas, 437. (Eteocles.) 
 "Herein, too, profit upon profit comes." (Plumptre.) 
 
 " Kai roivSc iruoris OUK OKVU) ^poi/i^rai." 
 
 AESCHYLUS. Septem contra Thebas, 54. (27&e Messenger.) 
 
 "And report 
 Of these things does not linger on the way." (Plumptre.) 
 
 " Kaipov yvo>0i." PITTACUS. (Diogenes Laertius, I., 4, 6, 79.) 
 
 " Mark the fitting moment." 
 
 " Kaipos yap, ocTTrep ai 
 epyov Travros tor' eTna-rar^s." 
 
 SOPHOCLES. Electra, 75. (2Vie Pedagogue.) 
 
 " The true right time is come, 
 The mightiest master of all works of men." (Plumptre.) 
 
 " Katpw Aarpveiv /AT;T' di 
 
 PHOCYLIDES. Sentential, 121. 
 " Be servant of the occasion ; blow not 'gainst the winds." 
 
 " Kaurapo. ^>epis Kai TYJV KaiVapos Tv-fflv o-v/XTrAe'ouo-av." 
 
 JULIUS CAESAR. (Plutarch, Caesar, XXXVIII.) 
 "You have Caesar and his fortunes among your passengers." 
 
 " KatTOi KO.KOV Trpos dvSpos avSpa, 
 /x,r;8ev SIKCUOW raiv e^eo-rwrcoT 
 ou yap TTOT' OVT' av v TroAei vop.oi K 
 ^>poivr' av, V$a /AI) Ka6eo-nJKr) Seos." 
 
 SOPHOCLES. 4/aa;, 1071. ( 
 "And yet 'tis basely done 
 For one among the people not to deign 
 To hear his masters. Never in a state 
 Can laws be well administered when dread 
 Has ceased to act." (Plumptre.) 
 
 " KaKat ^pe'ves, a8v AaAi^aa 
 
 ov yap Itrov voeet ai ^^eyyerai." MOSCHUS. Idylls, II., 8. 
 
 "Evil his mind, but honeyed are his words ; 
 His thought's wide sundered from his utterance." 
 
 " KdVwrTOV 8e (!A.yv) ap^ovra etvat TOV ap^civ eavrov py 8vvd- 
 /ievov." 
 
 CATO MAJOB. (Plutarch, Catonis Apophthegmata, 8.) (198, E.) 
 " The worst ruler is the man who is unable to rule himself."
 
 400 KAKOI TAP KAKO2 KAKON. 
 
 " KUKOI yap v /rpd<T(rovTes OVK a 
 
 AESCHYLUS. Fragment 281. 
 "The base who prosper are intolerable." (Plumptre.) 
 
 " Ko.Koto-1 8 fir) 7rpo(ro/>uAi 
 dvSpdcriv, dAA' cue! TU>V dya$a>v e^eo." 
 
 THEOGNIS. Sententiae, 31. 
 ' ' Frequent not evil men, 
 But ever make companions of the good." 
 
 " KaKov dvSpa Si/caiov 
 eyu.ju.evat, ei yu,eiw ye SI'K^V dSiKwrepos eet." 
 
 HESIOD. TFor/cs and Days, 271. 
 "Ill were it to be just 
 If to the more unjust falls stricter justice." 
 
 " KctKov TI TraiSev/jL rjv dp' ets evavftpiav 
 o TrXovros avOpwiroKrw, al r' dyav Tpv<f>ai. 
 irevia. 8e 8va"rr)vov per, dXX' o^aws rpe'^ci 
 p-o^Oovvr' d/xtVa) T/cva at Spacrr^pta." 
 
 EUBIPIDES. ^4Zea;a7ider, Fragment 15. 
 " For manliness wealth an ill training is, 
 And too great luxury ; but poverty, 
 Stern though she be, more strenuous children breeds, 
 And better fitted for the toils of life." 
 
 " KaKov TO Trivf.iv OLTTO yap OLVOV yiyverat 
 /cat OvpoKOTTTJo-ai Koi Trard^at Kal fiaXciv, 
 KaTret-T aTTOTiveiv apyupiov IK Kpanra.Xf)<;." 
 
 ARISTOPHANES. Vespae, 1253. (Philocleon.) 
 
 " To drink is evil ; for from wine arises 
 Breaking of doors, blows, stoning, and the money 
 That must be paid down when the headache's past." 
 
 ( Wheelivright.) 
 
 " KaKOTrpayovvra /j.r) ovei'St^e CTTI yap TOUTOIS vefJLf(TL<; @e)v K&fhfrat" 
 
 THALES. (Stobaeus, Florilegium, III., 79, .) 
 
 "Reproach not the unsuccessful, for upon them sits the vengeance of the 
 gods." 
 
 " (Nvv /xcv Brj p.dXo. Trdy^n) Ka/<os KCLKOV i^yrjAd^ei, 
 d)S aiei TOV 6/AOtov dyi ^09 o)5 TOV O/AOIOV." 
 
 HOMER. Odyssey, XVII., 217. 
 " See how God ever like with like doth pair, 
 And still the worthless doth the worthless lead ! " ( Worsley.) 
 
 ""HAiKct yap Kal 6 TraXatos Adyos Teprmv TOV ^Ai*ca." 
 
 PLATO. Phaedrus, XVII. (Stephens, p. 240, c.) 
 " Equals, as the proverb says, delight in equals." (Jowett.) 
 
 "'Ofjioiov op-oiw dti TrpocnrfXd^fi." ANTISTHENES. 
 
 " Like ever draws nigh to like."
 
 KAKOT2 AE KAAAO2 TAP. 4 OI 
 
 " KoAoto's (c/>aeri) irapa /coAotov travel." 
 
 ARISTOTLE. Ethica Magna, II,, 11, 2. 
 "Jackdaw consorts with jackdaw. " 
 
 " TCTTI p.ev TeVrtyt c/>t'Aos, p.vpfj.aKL 8e fj.vp/j.a, 
 t/aa/ces S' ipj.iv IfLLV 8' a fJ-Oicra /cat aJSa." 
 
 THEOCRITUS. Idylls, IX., 31. 
 " Each loves its kind, or ant or grasshopper, 
 Or falcon, hut my love's the muse and song. " 
 
 ""Ovos T' 6V(o KoAAtoTov, rs 8c T<3 crut." 
 
 EPICHAKMUS. Fabulae Inceriae, Fragment 3. 
 " Ass fairest is to ass, and pig to pig." 
 
 ee<>r)v OTO.V 
 
 7rpo$ets KciroTrrpov, OJO-TC TrapOtvfa vea 
 
 Xpovo?." EURIPIDES. Hippolytus, 428. (Phaedra.) 
 
 " But vile ones Time unmasketh iu his hour, 
 Holding his mirror up, as to a maid." (A. S. Way.) 
 
 " Ka/cws O.KOVWV, OCTTIS OVK opyi^erat, 
 Trovr)pia.<; 7rXfi<rrr]<s TKfj.r/piov <^>/3et." 
 
 MENANDER. Fabulae Incertae, Fragment 177. 
 " He who yields not to anger wlien maligned 
 Gives proof of utter baseness. " 
 
 " KaA^v yvvaiK lav 18775, /j.rj Oav/j.do-r)<s 
 TO yap TroXv /c^'AAo? /cat if/oywv Tro\\(av yefiei." 
 
 MENANDER. Fabulae Incertae, Fragment 155. 
 "When thou fair women seest, marvel not ; 
 Great beauty's oft to countless faults allied." 
 
 " KaAAio-TOv f<f>68iov TO> yrjpa Ttp> TraiSct'av lAeye." 
 
 ARISTOTLE. (Diogenes Laertius, V., 1, 11, 21.) 
 "Education is the best provision for the journey to old age." 
 
 " KaAAos avev ^aptrcov Tfpirci fjiovov, ov Kare^ct 8e, 
 a)? arcp dyKia-rpov vrj^6fj.evov oeXeap." 
 
 CAPITO. (Anthologia Graeca, V., 66.) 
 "Beauty devoid of grace, though it may charm, 
 Yet has no lasting sway ; 'tis as a bait 
 Without a hook that on the water floats." 
 
 " KoAAos yap 7re/H7rv(rrov dfjuafjirfTOLO 
 6vTepov fjiepoTTfo-cri Tre'Aec TTTtpocvTos oit 
 6(j>6a\fJ.bs 8' 6805 ferny air' 6<f>6aX.fi.oio /3oAaa)V 
 o-^aivet, /cat rt <^>pevas dv8pos oSevet." 
 
 MUSAEUS. Hero and Leander, 92. 
 "A blameless woman's beauty's noised abroad 
 'Mongst men more swiftly than winged arrow's flight. 
 The eye's its path, whose glances deal the wound 
 That eats its way into the hearts of men." 
 26
 
 402 KAAOKAIFA0IAN KAN AOTAO2. 
 
 opxov " 
 
 SOLON. (Diogenes Laertiiis, I., 2, 12, 60. 
 "Put your trust rather in high character than in oaths." 
 
 " OVK aVOpOS OpKOl TTtCTTlS dXX' OpKdiV aVrjp." 
 
 AESCHYLUS. Fragment 276. 
 " Men credit gain for oaths, not oaths for them." (Plumptre.) 
 
 " Ati yap TOVS dya0oi;s avSpas TpoVov opxou TriOTOTtpov 
 
 ISOCBATES. -4 Demonicum, IV., 22. (Stepliens, p. 6, D.) 
 "Good men should seem to offer their character as security 
 rather than their oath. " 
 
 " Ou rots yap 6p,vvoi<ri TOV (ppovovvra 8ei, 
 rots Trpay/tacriv B' avToitrt TTWTTCUCIV act." 
 
 ALEXIS. Olynthia, Fragment 4. 
 "Not in vain oaths should prudent men believe, 
 But put their trust in actions." 
 
 " KaAov 01 vd/xoi o-</>o8p' etcrtv, 6 8' opwv rows vo/xous 
 A.tav aKptySais, crvKOcfxivTrj'S ^aiVerat." 
 
 MENANDEB. Fabulae Incertae, Fragment 89. 
 " Laws are a blessing doubtless, but methinks 
 Who studies them too curiously is nought 
 But an informer. " 
 
 " KaAov ovv eo~Tiv, ui avOpwrroi, eV TOI? aXXorptbis a/J.ap'njfJiaa'L irf.pi 
 
 TTJV Treipav. 
 DIODOBUS SICULUS. Bibliotheca Historica, Bk. XXL, 
 
 Fragment 21, 14. 
 
 "It is a good thing to draw from the mistakes of others experience which 
 may serve for our own preservation. " 
 
 " KaXov TO y^pSi/, dXX' wrepyr/pav /ca/cov." 
 
 MENANDEB. Monosticha, 608. 
 ' ' Old age a blessing is, dotage a curse. " 
 
 " KaXov <f>fpov(TL KapTrov 01 crcfjivol TpoVot." 
 
 MENANDEB. Monosticha, 303. 
 "Fair is the fruit of stately manners." 
 
 " KoXois TreVeo-^at fjiaXXov 17 TrXoureiv /ca*cais, 
 TO /xev yap eXeov TO 8' CTTITI/A^O'IV TTOICI." 
 
 ANTIPHANES. Fabulae Incertae, Fragment 69. 
 " Choose honest poverty, not dishonest wealth ; 
 The one earns pity, the other but reproof. " 
 
 " Kav SovXos rj TIS, ovSev T^TTOV, 8eo"7roTa, 
 av^pawros OUTOS CQ-TIV, av av^pWTros YJ." 
 
 PHILEMON. Exoecizomenos, Fragment. 
 "Although one be a slave, yet being human, 
 master, he is none the less a man."
 
 KAN AOTAO2 KAT0AN' OMfl2. 403 
 
 " Kuv SoCXos r) rts, o-ap/ca TTJV avrr)v X t > 
 <f>v(Tfi yap ov8ci<s 8ovXos lyevr/Of] Trore, 
 iy 8' av TV^ TO (raiyaa KareSouAct'craTO." 
 
 PHILEMON. Fabulae Incertae, Fragment 39. 
 
 "Although a slave, he's still our flesh and blood, 
 For none by nature e'er was made a slave, 
 But fortune 'tis that has enslaved his body. " 
 
 * c Kav cvTvxrj TIS, <Ls eoiKf, 
 
 O.CI Tt 8fl, KO.I fj.y Tl 7TIO-TV6V TTJ TV^T)." 
 
 ALEXIS. Fabulae Incertae, Fragment 42. 
 "Though Fortune now be smiling, it behoves 
 To look ahead, nor e'er to trust in Fortune." 
 
 " Kav p-^XP 1 - vf<fte<av TTJV 6<f>pvv dvao-7rao-r;s, 
 6 ^avaros avrrjv Traaav eX/cvo-ei /caro)." 
 
 PHILEMON. Fabulae Incertae, Fragment 81. 
 ' ' Though thou shouldst lift thy forehead to the clouds, 
 The hand of death shall drag it down again." 
 
 " Kav (Tp.!.Kp l^ei rts, yueyaA f\ flv TO/u^crat. 
 
 EURIPIDES. Auge, Fragment 12. 
 "Though little 'tis he has, he thinks it great." 
 
 " Kar' ov yap\.tiv SI}T' IK re ycwauov ^pcwv, 
 Sovvat T' es eo-^Aoiis, OO-TIS ev ftovXeverai ; 
 KaKutv 8e XeKrpwv /x^ 'mOvp-iav X CIV 
 /AT/8' ei ^aTrXotrrovs oicrerat <^>cpvas 8d/iots." 
 
 EDKIPIDES. Andromache, 1279. (Pefezts.) 
 
 " Now, shall not whoso is prudent choose his wife, 
 And for his children mates, of noble strain ? 
 And nurse no longing for an evil bride, 
 Not though she bring his house a regal dower?" (..4. S. Way.) 
 
 *' Kara TroXX' ap' rriv ov KaXuis etpr^/xe'vov 
 TO yva>$i o-airrov ^p^ori/xwTtpov yap rjv 
 TO yvw^i TOVS aXXovs." MENANDER. Thrasyleo, Fragment 1. 
 
 "Not altogether wisely 'twas enjoined 
 To know thyself ; for to know others, oft, 
 Were far more useful. " 
 
 " Karr/yopciv OUK IO-TI Kal /cptvciv 6/xov." 
 
 MENANDER. Honosticha, 287. 
 " No man may both accuser be and judge." 
 
 " KoV0av' Oftws 6 T' ctcpyos aV)p o T TroXXa eopyais." 
 
 HOMER. Iliad, IX., 320. 
 "Alike the idlers and the active die." (Lord Derby.)
 
 404 KATOIlTPni KEPAH. 
 
 " KaTOTrrpu) /xev ffJL<f>avL^Ta,L TUTTOS TT/S //.ope^rjs KO.I TOV 
 
 6/xiAiais 8e <cat Aoyots TO r^s I/^T/S ^$os xapaKr>7pieTcu. " 
 PHOTIUS. (Johannes Damascenus, MS. Florentinum, II., 25, 2.) 
 
 " The mirror reflects the image of the bodily shape, but the fashion of the 
 soul is displayed in our converse and our speech." 
 
 pyu> CTTpar^yos ye'yoras, ev Aoyu) Covers." 
 
 PHILEMON. Fabulae Inccrtae, Fragment 18, A, B. 
 
 " If thou dost boast of what to friends thou'st given, 
 In deeds thou art a general, in words 
 A murderer." 
 
 " KcSva KO.KOI <J>6ctpov(rL yvvaiKwv r/Oca p.v@oi." 
 
 NAUMA.CHIUS. Nuptialia Manila, 56^ 
 "Woman's discretion by loose gossip's ruined." 
 
 e( KeTvo KotAAtov, TCKVOV, 
 r/ </>tAous act, </>t'Xois, 
 
 
 TO yap io~ov VO/XI/AOV TOIS 
 
 EURIPIDES. Phoenissae, 535.^(Chorus.}. 
 
 " Better far, my son, 
 To reverence equality, which links 
 Friend aye with friend, and ally with ally, 
 City with city ; for equality 
 By natural law is on mankind enjoined." 
 
 8' opdws av e^>/s avev i^oyov, 
 KOI fUKpa arw^ov rrj SIKTJ vvov(r' del. 
 fJiT/jB' ws KttKOS va.VK\r)po<; ev 7rpaas TTOTC, 
 r)Tti)V TO. TrXciov' eiTa iravr a.Tru)Xfcrev." 
 
 EURIPIDES. Ino, Fragment 13. 
 "Hold what thou rightly without blame mayst hold, 
 Living a righteous life with small possessions ; 
 Nor like a foolish merchant, whose affairs 
 Are prosperous, in seeking more lose all. " 
 
 " ('AAAa) Ke'pSet Kai o-o<i'a oVSeTai." PINDAR. Pythia, III., 54 (96). 
 "But greed can wisdom's self enthral." (Morice.) 
 
 " KcpSetoi/ 8e xprj perpov 6r)peve[j.cv." PINDAR. Nemea, XL, 47 (62). 
 "Seek not immoderate profit." 
 
 " KepSr; TOiavTa ^p^ TWO. KTafrOai /3pOTtov, 
 e<^>' otcrt fjLeXXfi fj-r/TroB' vcrrepov trrfvcw." 
 
 EURIPIDES. Chresphontes, Fragment 18. 
 "Such gains alone should mortal man desire 
 As will not give him cause to weep hereafter."
 
 KEPAI2TON KOAAZE. 405 
 
 41 K.ep8icrTOv fv <f>povovvTa /tr) BoKtiv <f>poveiv." 
 
 AESCHYLUS. Prometliens Vinctus, 385. (Oceanus.) 
 " "Tis best being wise to have not wisdom's show." (Plumptre.) 
 
 "" Kep8os cv KaKots owoxrux." EURIPIDES. Antiope, Fragment 7. 
 "In misfortunes ignorance is gain." 
 
 ^.ev ou8ev eiSeveu, TTO^OS 8e TIS 
 Ttt TWV <f>i\o)v <f>i\oi(rw alrrOiffOai KO.KO." 
 
 EUHIPIDES. Helena, 763. (Helena.) 
 "To know were profitless ; yet friends must needs 
 Yearn to be told the afflictions of their friends." (A. S. Way.) 
 
 " Kr/So/xevoi yap 
 aOavuLTwv, avrol TrAeiov e^ovort ftporoi." 
 
 THEOCRITUS. Epigrams, V. (XIII.), 5. 
 " Who serve the gods shall greater blessing gain." 
 
 " Ki7pu<ro-Tcu fJLtv f) 'pTf] ca/cos S' av^jp 
 (nyrjXov ecr^c ^wv re KO.! ^avov ySt'ov." 
 
 ZENODOTUS. (Stobaeus, Florilcgium, II., 12.) 
 " Virtue is widely heralded ; the bad 
 Both live and die beneath the cloak of silence." 
 
 " KAeTTToiv yap 17 vv, rijs 8' aA^^etas TO <^ws." 
 
 EURIPIDES. Iphigcnia in Tauris, 1026. (Orestes.) 
 " Thieves love the night, but truth the light of day." 
 
 " KAe'wv IIpo/A^&vs CCTTI /xeTtt TO. 7rpa.yfjia.Ta.." 
 
 EUPOLJS. Fabulae Incertae, Fragment 20. 
 " Cleou is a Prometheus after the event." 
 
 " KXvciv Si/cata>9 /xaXAov ^ Trpa^at ^e'Acis." 
 
 AESCHYLUS. Eumenides, 430. (^l<7i7W.) 
 "Thou lovest the fame of justice more than act." (Plumptre.) 
 
 " Koiva TO. ^>i'Ao)v." 
 
 BION OP BORYSTHENES. (Diogenes Laertius, IV., 7, 9, 53.) 
 " Among friends all things are in common." 
 
 " Koivov 8^ TOVTO xal Trpos aTravTwv OpvXovficvov 7rapc7ri8rjfj.''a TIS 
 
 <7TIV 6 ^8tOS." 
 
 PLATO. Axiochus, II. (Stepliens, p. 365, B.) (Socrates.) 
 "It is a common saying, and in everybody's mouth, that life is but a 
 sojourn. " 
 
 41 KoA.ae TCI Trd&j, Iva /AT) VTT' avrwv Tt/juapfj." 
 
 EPICTETUS. (Stobaeus, Flarilegium, I., 50.) 
 " Control thy passions, lest they take vengeance on thee."
 
 406 KOAAK02 KPEI22nN TAP. 
 
 " KoXa/cos 8c /3ios p.iKpov 
 ovSeis yap xaipei Tro\iOKpoT(i<f>ia TrapacriTa)." 
 
 ALEXIS. Pscudomenos, Fragment 2. 
 "For no long time the flatterer flourishes, 
 For none can brook a grey-haired parasite." 
 
 " K.6p.iracrov Oapawv, aXe'/CTwp ware OrjXeias TreXas." 
 
 AESCHYLUS. Agamemnon, 1671. (Chorus.) 
 "Be bold and boast, like cock beside his mate." (Plumptre.) 
 
 croi 
 yvvai" 
 
 EURIPIDES. Alcestis, 462. (Chorus.) 
 "Light lie on thee, lady, the sward." (A. S. Way.) 
 
 " Kparci i^Soviys ov% 6 etTre^oynevos, aAX' 6 ^pw/xcvos /xev, /x^ TrpofK- 
 O." 
 
 ABISTIPPUS. (Stobaeus, FloriUgium, XVII., 18.) 
 
 "The master of pleasure is not he who abstains from it, but he who uses 
 it without being carried away by it." 
 
 " Kparciv 8' ei#teo raii/Se, 
 
 yourrpos p-fv TrptoTto-ra, KO.L VTTVOV, Xayvctr^s re 
 /cat OvfjLov." PYTHAGORAS. Aurea Carmina, 9. 
 
 " Be it thy use to keep these things in check, 
 The belly first, then sleep, desire and anger. " 
 
 " KparJJpos l<f>ecrTiov (IXeye) TOV p.ev Trpwrov vyieia? 7rivecr$at, TOV 
 8f Sevrepov r)8ovrj<s, TOV Se rpirov u/Spcw?, TOV Se TcXcuratoi/ 
 /xavt'as." ANACHABSIS. (Stobaeus, Florilcgium, XVIII., 26.) 
 
 " Tlie first cup we drink is a libation to health, the second to pleasure, the 
 third to wantonness, the fourth to madness. " 
 
 " Kpctcro'O!' yap io~tt7ra Oavtiv 
 fj ras a7ra(ras r)p.cpa<; Tracr^eiv Kaxws." 
 
 AESCHYLUS. Prometheus Vitictus, 750. (/o.) 
 
 " Far better were it once for all to die, 
 Than one's whole life to suffer pain and grief." (Plumptre.) 
 
 et Kpeitrtrov 8e TrXovrou Kat 
 avSpoiv SixaiW KayaS&v 6y 
 
 EURIPIDES. Aegeus, Fragment 9. 
 " Better than store of wealth, or deep-sown land, 
 Is comradeship with just and noble men." 
 
 yap ovri? xpr)p.a.T(av TTC'^VK' avr/p, 
 ct TIS ' ocras 8' avros co-Ttv, oi>x opla." 
 
 EURIPIDES. Danae, Fragment 6. 
 "No man can rise superior to wealth 
 Save one, perchance, and him I ne'er have known."
 
 KPEI22nN KPINEI 4-IAOT2. 407 
 
 " Kpctcr<ro)v <i'A.os eyyus ?} aSeA<os fj.a.Kpai> OIKOJV." 
 
 ANON. (Stobaeus, Florilegium, XVI., 151.) 
 " Better a friend at hand than a brother at a distance." 
 
 " KpetTTov yap rav eu T0pa/j.fj.vr]r Xafleiv 
 ywat/c aVpoiKov ^ K<LKMS /zero. %pr]/j.a.T<av, 
 TTJV eo-Ofj.tvr]v xal raura /xero^ov TOV ftiov." 
 
 DIODOBUS SINOPENSIS. x Incerto, Fabula. 
 " Better to wed a woman well brought up, 
 Though dowerless, than one ill-bred with money, 
 Who, with her wealth, thy partner'll be for life." 
 
 " KpetTTOV yap TTOV cr/tiKpov ev r/ TTO\V p.rj i/cavws Trepavai." 
 
 PLATO. Theaetetus, XXXI. (Stephens, p. 187, E.) (Socrates.} 
 
 "Better a little which is well done, than a great deal imperfectly." 
 
 (Jowett.) 
 
 " KpctTTOv ctvat TOIS 7ro(riv oXiarOtiv, >) TTJ 
 
 ZENO. (Diogenes Laertius, VII., 1, 22, 26.) 
 " Better a slip of the feet than a slip of the tongue." 
 
 " KpetTTOv eXeye is Kopaxas 17 eis KoXa/cas ep.ire<relv ' ol p.ev yap 
 veKpovs, ot Se ^aivras ftrOiovfrtv." 
 
 ANTISTHENES. (Diogeiies Laertius, VI., 1, 4, 4.) 
 " It is better to fall amongst crows than amongst flatterers ; for the former 
 wait till we are dead, the latter eat us alive." 
 
 " KpctTTOv eAeyei/ eva <f>t\ov tx clv '"'oXXov a^tov, ^ TroAAovs 
 
 at'ous." ANACHABSIS. (Diogeiies Laertius, I., 8, 5, 105.) 
 
 "One friend of tried value is better than many of no account." 
 
 oAty' COTI ^p^/xar' avuTTOTrrtos 
 T) TroXXa <f>avepw<;, dAAa /ACT' ovet'Sous 
 
 MENANDEB. Fabulac Incertae, Fragment 120. 
 " 'Tis better to enjoy small means in secret, 
 Than great wealth openly, but with disgrace." 
 
 " KpeVorov ap^ffrdai rots avo^roio-iv 17 ap^eiv." 
 
 DEMOCBITUS. Ethica, Fragment 144 (193). 
 . " It is better to serve fools than to rule them." 
 
 " Kpcoxrov Ta ot/oyta afMapr^fj-ara IX^yj(V 17 ra o0i/ia." 
 
 DEMOCRITUS. Ethica, Fragment 114 (94). 
 " Reproof is better addressed to our own failings than to those of others." 
 
 " KpeWwv yap ot/crip/iov ^ovos." PINDAB. Pythia, L, 85 (164). 
 " Better be envied than pitied." (Morice.) 
 
 u Kptvet <f>t\ov<; o Kaipos o>? xpvcrov TO irvp." 
 
 MENANDER. MonosticJta, 276. 
 " A crisis tries our friends as fire tries gold."
 
 408 KPINEIN AABONTE2. 
 
 *' Kpt'veiv OVK eWotKC Otrfia. fpya /3poTori." 
 
 Biox SMYRNAEUS. Fragment 17- (6), 9. 
 
 " 111 it beseems that man should judge God's handiwork." 
 
 ( Kpi/TTTCiv dfjuidirjv Kpe'oxrov v) es yu.e'croj' <e/ 
 
 HERACLITUS. (Stobaeus, Florilcgium, III., 82.) 
 
 " Ignorance is better concealed than displayed." 
 
 airavra raAAa TIS SWOIT' av TrArjv Svotv, 
 
 OIVOV T TTli/WI/, CIS /3(UTCt T' f/Jt,TTe(TU)V ' 
 
 a/x.^)OTpa p.r)vvfi yap UTTO TWV 
 Kai TWV Aaycuv rai)^', wcrre TOUS d/ 
 fj.a\La~Ta TOi/rous Kara^avets Trotel. 
 
 ANTIPHANES. Fabulae Incertae, Fragment 12. 
 
 " Phidias, all other things may men conceal 
 Save two, that they've drunk wine or fall'n in love ; 
 Both these by word and look do men betray, 
 So that the very fact of their denial 
 But makes the case more clear. " 
 
 " Krfjfjia. re es act." THUCYDIDES. History, L, 22, 4. 
 
 " A possession for ever." 
 
 " K-nj/iaTcov 7TctVT(uv Ti/AicoTarov avrjp ^>t\os." 
 
 HERODOTUS. History, V., 42. 
 "A friend is of all possessions the most valuable." 
 
 <l KrJJcrai ev p.fv vfonrjTL cvTrpa^iav, f.v 8e TW yrjpa- (ro<f>iav." 
 
 BIAS. (Stobaeus, Florilegium, III., 79, ) 
 " May we have good fortune in youth, wisdom in old age." 
 
 ACV (.pyov ayaOov eis ras TWV Trrcv/xetTwv /ATa/3oAas 
 apfji.6(racr6aL ' dvSpos Se cro^>oJ5 Trpos ras T^S TV^S." 
 
 ARISTONYMUS. (Stobactis, Florilegium, III., 40.) 
 
 " It is the business of the skilful pilot to set his course according to the 
 changes of the wind : of the wise man, to those of fortune." 
 
 Kum'Aw dv^pwTro) criyav 
 
 THEOGNIS. Sententiae, 295. 
 " No harder penalty the babbler knows 
 Than silence." 
 
 41 AajSovres, rjv 8' eyw, Sxnrtp irivaKa TTO\IV TC KOI r)fa] dv 
 TrpcjTOV ficv Ka.6a.pav Tronja-ftav av." 
 PLATO. Republic, VL, 13. (Stepliens, p. 501, A.) (Socrates.) 
 
 "They will take a state and human nature for their tablet, and begin by 
 making a clean surface." (Jowett.)
 
 AA0OME0' AIMni A'. 409 
 
 " A.a06p.eO' r/ apa Travres cm Ovaroi yevo/ietrtfa, 
 X<*>S fipaxyv fK Moipas Xu^o/Atv xpovov." 
 
 BION SMYRNAEUS. Idylls, Fragment 7 (5, c), 10. 
 "Methinks we all forget that we are mortal, 
 And that so short a span the Fates allot." 
 
 "AaAeiv apioTOS, aSwaTumrro? Aeyeiv." 
 
 EUPOLIS. Demos, Fragment 8. 
 "A wondrous chatterer, but a wretched speaker." 
 
 " Aau> fjLrj Trwrreve TroAiVpOTros COTIV o/x<Aos. 
 Xaos TOI KOI vSa>/3 >cat irvp, d*caTacr^CTa 7ran-a." 
 
 PHOCYLIDES. Sentential, 95. 
 
 " Trust not the people ; fickle is the mob, 
 Like fire and water, uncontrollable. " 
 
 " Aeovri cru^v, rj yvvaiid o-f/x^8io9v." 
 
 MENANDEB. Monosticha, 327. 
 " Choose rather with a lion to live lhau with a woman. " 
 
 " Aiyyet 8' e/3ts 8pap.ovcra TOV TrpocrwraTw 
 yepdvTwv cv ^vaAAay^ Aoyoi'." 
 
 SOPHOCLES. Jjoa;, 731. (The Messenger.) 
 " But when the strife had reached its farthest bounds, 
 It ceased with wiser speech of aged men." (Plumptre.) 
 
 8' opy^s KepSaveis dymeivova." 
 
 EURIPIDES. Medea, 615. (Jason.) 
 "Refrain from wrath, advantaged shalt thou be." (^1. S. Way.) 
 
 " Aiav <>iAwv 0-cavrov OVK 
 
 MENANDER. Monosticha, 310. 
 "Too friendly to thyself, thou'lt have no friends." 
 
 <TTIV a 
 
 MENANDER. Monosticha, 309. 
 "Art is man's refuge from adversity." 
 
 os yap TOI Tra/iTrav depya* cru/u.<^opos dvSpt." 
 
 HESIOD. Wor&s and Days, 302. 
 "Hunger's the faithful comrade of the idle." 
 
 yap ovSev co-rtv avreiTreiv ores." 
 
 MENANDER. Monosticha, 321. 
 "There is no word with which to answer hunger." 
 
 " Al/XW 8' OlKTtO-TOV 6aVtV ICOl 7TOT/J.OV fTTiCnrfLV." 
 
 HOMER. Odyssey, XII., 342. 
 " Most grievous of all deaths it is to die of hunger."
 
 410 AITAI EI2I MAKAPIO2. 
 
 " (Kat yap re) Amu etcrt Atos Korpat /xeyaAoto, 
 X<>>A.ai TC pvcrat re 7rapa/5Au)7res T" 6< 
 at pa re /cat p.fTOTrio-0' "An;? dXe'yorcri 
 
 HOMEB. IZwd, IX, 502. 
 "Prayers are the daughters of immortal Jove ; 
 But halt and wrinkled, and of feeble sight, 
 They plod in Ate's track." (Lord Derby.) 
 
 " Aoyos yap rovpyov ov VLKO. TTOTC." 
 
 EURIPIDES. Alcmene, Fragment 12. 
 "Speech ne'er prevails o'er action." 
 
 " Avirai yap avOpwnroun TWCTOWW voVovs." 
 
 EURIPIDES. Fragment 896. 
 " Man's griefs are oft the cause of his diseases." 
 
 OLKfTOV 
 
 MENANDER. Fabulae Incertae, 255. 
 " I hate a slave who's wiser than his master." 
 
 " AVTTT; /xavi'as ofiorot^os c'vai /not 8o/cei." 
 
 ANTIPHANES. Fabulae Incertae, Fragment 64. 
 " Methinks that grief is madness' next door neighbour." 
 
 " Avrr^s tarpds ecrrtv dvOpunroLS Aoyo?, 
 
 yap OUTOS /u.ovo9 lx et @eX.KTf)pia." 
 
 MENANDER. Fabulae Incertae, Fragment 23. 
 
 " Speech is the great physician of men's griefs, 
 For speech alone has balm for wounded hearts." 
 
 Travres, 
 TO yap Karao-^etv ecrrt r^v opy^v TTOVOS." 
 
 PHILEMON. Fabulae Incertae, Fragment 59, A, B. 
 "We are all mad whenever we are angry, 
 For hard the task our auger to control. " 
 
 " Ma/captos, ocrrts avros lo"x\Hin> 
 
 DIOGENES. (Stobaens, Florilegium, LXXV., 1.) 
 "JBlessed is he who, still in manhood's bloom, 
 Sees his stout sous in arms beside their sire." 
 
 " MaKapios, carts evTvxfi ya/xov Xa/8wv 
 
 el 8' 6 fj.rj \a./3u>v." 
 
 EURIPIDES. Fragment 878. 
 ' ' Happy is he who weds a noble wife, 
 And happy, too, is he who weds her not." 
 
 " Ma/captos, OOTIS owrtav cai vow c^ct, 
 
 yap OVTOS ct? a Set Tavry /caAws." 
 
 MENANDER. Demiurgos, Fragment 2. 
 
 " Happy the man who hath both wealth and wit, 
 For aye his wealth will worthily be used."
 
 MAAA TAP MATHN AP\ 411 
 
 " MdAa yap <tAoo"d<ov TOVTO TO Traces, TO @a.vp.dciv ' ov yap dAA?/ 
 apxr) <iAoo-o<tas r) corn;." 
 
 PLATO. Tlieaetetus, XI. (Stephens, p. 155, D.) (Socrates.) 
 " Wonder is the feeling of a philosopher, and philosophy begins in wonder." 
 
 (Jwett.) 
 
 " MdAwrra dtds cort yaicreto-^at, cm Trovr/po? wv *ai ra raiv xprjo-rtav 
 o"r)p.tia. 8ia<$ipet." AESCHINES. 7n Ctesiphontem, 99. 
 
 " He is specially deserving of our hatred, in that being wicked he has all 
 the outward signs of virtue." 
 
 " (Ov xp) AeovTts (TKVfjivov v TrdAei 
 MaAtora /xev Aeovra /n^ V TrdXet 
 
 ^V 8' CKTpC^>7J TtS, TOIS TpOTTOtS VT 
 
 ARISTOPHANES. Ranae, 1431. (Aeschylus.} 
 "It is not right to nourish in the state 
 A lion's whelp ; and if one should be nourished 
 His disposition must be yielded to. " ( Wheelwright. ) 
 
 " MaAAov aiporWai (01 ve'ot) Trparruv TO. /caAa TWV a~vfj.<f>povTO)v > 
 T<3 yap rfdft ^CTL /j.a\\ov rj TW Xoyio-/A<3." 
 
 ARISTOTLE. Rhetorica, II., 12. 
 
 "The young are more likely to select the right than the expedient course ; 
 for their life is ruled rather by disposition than by reasoning." 
 
 " MaAAov yap Set ras cTrt^v/xias op.aXLfcf.iv rj ras ovo't'as." 
 
 ARISTOTLE. Politica, II., 1, 8. 
 
 " We should aim rather at levelling down our desires than levelling up our 
 means." 
 
 " MaAAov 8' to~rt TO ov fvcKa. KOL TO KaAov ev ToT9 
 
 pyots 17 fv TOIS TJS 
 
 ARISTOTLE. De Portibus Animalium, I., 1, 5. 
 
 "There is more both of beauty and of raison d'etre in the works of nature 
 than in those of art." 
 
 " (Kat) Mav$avaj /txcv oia 8pav /xe'AAw KO.KO. ' 
 Ovfj.o<s 8c Kpei<ro-<av TWV ep-wv 
 ocTTrep /xeyicrTwv aiTios /caKwv 
 
 EURIPIDES. Medea, 1078. (AfZm.) 
 " Now, now, I learn what horrors I intend : 
 But passion overmastered sober thought, 
 And this is cause of direst ills to men." (.1. .S'. \\'ay.) 
 
 11 MaT);v dp' ot yepovTes ev^ovTai ^aveiv. 
 y7pas i^e'yovTe?, Kat p-cufpov ^pdvov ftiov, 
 rfv 8' eyyvs f^-Orj $dvaTos, ov8eis ftovXtra 
 TO y^pas 8' ovKtr (.CTT avrots 
 
 EURIPIDES. Alcestis, 669. ( 
 " For nought the aged pray for death's release, 
 'Plaining of age and weary wearing time. 
 Let death draw near who then would die ? Not oue : 
 No more is eld a burden unto them." (A. S. Way. )
 
 412 MEFA KAKON MEIZON'. 
 
 " Mcya Ka*cov TO /AT) SvvacrOaL <f>cpeiv KO.KOV." 
 
 BION OF BORYSTHENES. (Diogenes Laertius, IV., 7, 3.) 
 " It is a great evil to be unable to bear evil." 
 
 " Meya /lev yap otyaat epyov *ai TO ap^v Ka.T(nrpaa.i, TroXv 8' CTI 
 fjifi^ov TO XafiovTO. SiacruKrao'&u. " 
 
 XENOPHON. Cyropacdia, VII., 5, 76. 
 
 "I look upon the acquisition of sovereign power as a great achievement, 
 but the maintenance of it as a greater. " 
 
 " MeyaAa yap Trprjyp.aTa yu.cyaA.oicn KivSvvouri eOe\fL KaTaipeWftxi." 
 
 HERODOTUS. History, VII. , 50. 
 "Great achievements are attended by correspondingly great dangers." 
 
 cat yw?/. 
 
 EURIPIDES. Oedipus, Fragment 5. 
 " Man's greatest tyrants are his wife and children." 
 
 " Meyas yap "AtSr^s lariv tvOwos (3porwv 
 evepOt ^^ovos, 
 oeXToypa</><{) 8e TTO.VT er 
 
 AESCHYLUS. Eumenides, 273. (Chorus.) 
 "For Hades is a mighty arbiter 
 Of those that dwell below, and with a mind 
 That writes true record all man's deeds surveys." (Plmnptre.) 
 
 " Me'ya? trXfvpa y8ov9 VTTO oyuKpas 
 fiao-Tiyos opOos ets 68ov TropcvcTai." 
 
 SOPHOCLES. Ajax, 1253. (Agamemnon.) 
 " And oxen, broad of back, by smallest scourge 
 Are, spite of all, driven forward in the way." (Plumptre.) 
 
 " Meyas 
 
 6r](ravp6<i <TTL /cat /8e'/?aios /AOUO-IKT) 
 ULTTOLO-I TOIS fJ.aOov(rL TraiSeu^eio-i TC." 
 
 THEOPHILUS. Citharoedus, Fragment. 
 " Music's a great and never-failing treasure 
 To those who've learnt and studied it in youth." 
 
 " Meyurroi' dya#ov eon fjiera vov ^pr;crTOT7/s." 
 
 MENANDER. Fabulae Incertae, Fragment 246, c. 
 "The highest good is mind allied to virtue." 
 
 o-apSoVtov /xa\a Totov." HOMER. Odyssey, XX., 301. 
 
 " Smiled from the heart a fell sardonic smile." ( Wursley.) 
 
 " Mei'ov* oo-Tis dvTt T^S avrov TrdYpas 
 <f>i\ov vo[J.i(i, TOVTOV ov8a.fjiov Aeyw." 
 
 SOPHOCLES. Antigone, 182. (Creon.) 
 "Whoe'er 
 
 As worthier than his country counts his friend, 
 I utterly despise him." (Plumptre.)
 
 MEAEI TAP MEAAONTA. 413 
 
 " Me'Xci yap dvSpi, p.r) yvvr) /Jot'XeveVw 
 Taa>$ev ' Iv8ov 8' ovo-a p.rj P\df3r)v TL@CI." 
 
 AESCHYLUS. Septem contra TJiebas, 200. (Eteocles.) 
 
 " Things outdoors are still 
 The man's to look to : let not woman counsel. 
 Stay thou within, and do no mischief more." (Plumptre.) 
 
 " TwaiKL yap (Tiyrj re /cat TO (ru><f>povLV 
 KaXXwrrov, eicraj & rjcrv^ov //.e'vctv 8o/xwi/." 
 
 EUBIPIDES. Heraclidae, 476. (Makaria.) 
 " Since for a woman silence and discretion 
 Be fairest, and still tarrying in the home." (A. S. Way.) 
 
 "*Ev8 '- ' 
 
 ov /Aevovo-av rt]v yuvauc cvai 
 o-0Xryv, Ovpaai 8' diav TOV /A^Sevos." 
 
 EURIPIDES. Meleager, Fragment 10. 
 " 'Tis the good housewife's part to stay within ; 
 And worthless ever is the gadabout." 
 
 " Tr^v (fivcriv vOi"S TrapfcrKevacrev 6 ^09, w; tfjwii 8o*cei, TTJV 
 fj.ev Trjs yuvatxos CTTI ra ev8oi/ epya Kal CTri/ieA^/xaTa, 
 
 TT]V 8e TOV dv8pOS 7Tl TO. I^W tpyo. Kal fTTlfJLf\r]fJiaTa," 
 
 XENOPHON. Oeconomicus, VII., 22. 
 
 "God, as it seems to me, has fitted woman by nature for the 
 occupations and cares of the home, man for "those of the out- 
 door life." 
 
 " Ou XP^/ ^ T ^J V ywaiKa. 8etVT)v ev rots TroA-tTt/co??, dAA' iv 
 otKOVo/xtKOts eivai. 
 
 THEOPHBASTUS. (Stobaeus, Florilegium, LXXXV., 7.) 
 " We do not want a woman to be clever in the affairs of the state, 
 but in those of the home." 
 
 " 'I<TTOi ywaiKwv Ipya KOVK 
 
 MENANDEB. MonosticJia, 260. 
 " The loom is woman's work, and not debate." 
 
 " Aeiire 8e ol ra Ovprjcftt, rd Kal 8vvarai 
 crot 8' oiK(a<j>eXir) //.eXera), /teyapov TC ( 
 
 NAUMACHIUS. Nuptialia Monita, 19. 
 "Leave him the outdoor work, wherein he excels ; 
 Be thine the household cares, guard thou the home." 
 
 " MeAen? TO n-av." PEBIANDEB. (Diogenes Laertius, L, 7, 6, 99.) 
 " Care is everything." 
 
 " MeXXovTa Tairra * TOJV TrpOKei/xeVcov n ypi] 
 trpa.Wf.iv. peXci yap ToivS' OTOIO-I ^p?; /u-eXetv. 
 
 SOPHOCLES. Antigone, 1334. (C/tc.-ws.) 
 " These things are in the future. What is near 
 That we must do. O'er what is yet to come 
 They watch, to whom that work of right belongs." (Plumptre.)
 
 414 MEAAflN TI METPA. 
 
 " MeAAtov TL irpa.TTf.LV p.rj TrpottTrQS p.r)8evi. 
 diravra /AerayneAciav dvtf 
 
 av ov 
 
 MENANDER. Fabulae Incertae, Fragment 153. 
 " Tell no one what 'tis in thy mind to do, 
 For all things to mankind repentance bring, 
 But silence only bringeth not repentance." 
 
 41 Mc/xao-n/yoxro av, fl p.rj copy i,6[JMjv. " 
 
 PLATO. (Diogenes Laertius, III., 26, 39.) 
 " If I had not been angry I should have beaten you." 
 
 41 Me'^vTfcr' on QVIJTOS uTra'/a^eis. " PHOCYLIDES. Sententiae, 109. 
 " Remember that thou art mortal." 
 
 " Me'vei 8' exao-TO) rovO\ oTrcp /xe'XAet TraOelv." 
 
 MENANDER. Monosticlta, 349. 
 "The future holds for each his destined sorrows." 
 
 " Mera TTJV 86(TLv rd^urra. yr]pa.(TKfL ^apts." 
 
 MENANDEB. MonosticJut,, 347. 
 "When once the gift is given soon gratitude grows old." 
 
 " Mera^oXv; TTO.VTWV yAv/cv." EURIPIDES. Orestes, 234. (Electra.) 
 "Change in all things is sweet." 
 
 T acr^poi(rtv py/Aacri iou 
 
 DEMOCRITUS. Ethica, Fragment 99 (102). 
 " Repentance following on evil actions is the saviour of life." 
 
 " Mera/xoivia 6rjpfv<av dxpavTOts eATrto'ii'." 
 
 PINDAR. Pythia, III., 23 (39). 
 "Trust to vain hopes and fleeting phantoms chase." (Morice.) 
 
 " Mereon rots 8ovAort SecrTroroiv voVov." 
 
 EURIPIDES. Alcmaeon, Fragment 16. 
 " The servants in their masters' sickness share." 
 
 " MeVpa <f>v\d(T(T(r6ai /caipos 8' TTI iraa-tv apto-ros." 
 
 HESIOD. Works and Days, 694. 
 " Preserve the mean ; right season's best in all things." 
 
 " M^Sei/ ayav." SOLON. (Diogenes Laertius, I., 2, 16, 63.) 
 "Nothing in excess." 
 
 " MT/Sev ayav o-TrevSetv * rravrtov /xeV dpurra." 
 
 THEOGNIS. Sententiae, 335. 
 " Be not too zealous ; moderation's best 
 In all things." 
 
 " Merpov aptorov." 
 
 CLEOBULUS. (Diogenes Laertius, I., 6, 6, 93.) 
 " Best is moderation."
 
 METPIA AE MH KARA. 415 
 
 TO X<W, 
 
 EOBIPIDES. Phoenissae, 584. (Jocasta.) 
 "Cast all excess aside." 
 
 " Ilav TO TTouXu ry <ixret TToXffuov. 
 
 HIPPOCBATES. Aphorisms, II., 51. 
 " All excess is contrary to nature." 
 
 "To //.cow fivai TTCUS dxpov." 
 
 ARISTOTLE. Ethica Nicomachea, IL, 5, 20. 
 " The mean is in a sense the highest point." 
 
 " Mtrpi'a oe rj 6f<a SovXei'a, a/ierpos rj rots dv 
 
 PLATO. Epistolae, VIII. (Stephens, p. 354, E.) 
 " The gods' service is tolerable, man's intolerable." 
 
 " (To TroXaiov ITTOS is eu tlprrraL, TO) p.r) apa ap^rj TTO.V reX 
 tVo-^ai." HERODOTUS. Histories, VII., 51. 
 
 " As the old proverb truly says : When we commence a thing we cannot 
 always foresee the end." 
 
 " Mrj Sta ^>dy8ov, dXXa 8ta TO Seov a7re^O-^at d/xapTr//AaTwv." 
 
 DEMOCRITUS. Ethica, Fragment 45 (117). 
 
 "We should abstain from sin not through fear, but through reverence." 
 
 " MTJ etvai irpos Travras TTOVTO. prjTa." 
 
 ARISTOXENUS. (Diogenes Laertius, VIII., 1, 15, 15.) 
 " Not all things should be told to all." 
 
 " Mr; K TWV Xoyo)i/ TO. TrpdyfJ-aTa, aAX' IK TWV Trpay/xaTtov TOVS 
 Xdyous ^Ttii/." MYSON. (Diogenes Laertius, L, 9, 3, 108.) 
 
 " Seek not to learn a man's deeds from his words, but rather his words 
 from his deeds." 
 
 " Mr; ev TroAAots oXt'ya Xe'ye, aXX' iv oXtyois TroXXa." 
 
 PYTHAGORAS. (Stobaeus, Florilegium, XXXV., 8.) 
 " Do not talk a little on many subjects, but much on a few." 
 
 " Mr; epie yovevo-i, KO.V BiKaia Xe'yr;?. 
 
 PITTACUS. (Orelli, Opuscula Graecorum Veterum, L, 148.) 
 ' ' Do not argue with your parents, though your words be the truth. " 
 
 " MT; KO.KU. KepSaiveiv ' >ca*ca KepBca To-' aTT/o-i." 
 
 HESIOD. Works and Days, L, 349. 
 
 " Seek not dishonest gain ; dishonest gains are losses." 
 
 ov fiapv 
 
 PERIANDER. (Stobaeus, Florilegium, X., 49.) 
 " Ill-gotten gains are a treasure that weighs us down."
 
 416 MH KAKON MH MOI FENOITO. 
 
 " Ta Trovijpd Kepor] ras /xev r)8ovds l^ct 
 /xtKpas, CTretTa 8' vtrrepov XvTras //.aKpas." 
 
 ANTIPHANES. Fabulae Incertae, Fragment 40. 
 " Ill-gotteu gains may some small pleasures give, 
 But in the end bring untold misery." 
 
 ""Ajrcu/ TO KepSos aoiKOv ov <epi f3\d/3r]i>." 
 
 MENANDEB. Monosticha, G. 
 "All profit that's dishonest brings disaster." 
 
 "Mr; KO.KOV ev epr;s ' <rireipfiv l<rov eor' o/i 7r6V"r<j>." 
 
 PHOCYLIDES. ' Sententiae, 152. 
 "Seek not the bad to benefit ; 'tis sowing seed in the ocean." 
 
 " MT) Kivr) x c paSas." SAPPHO. Fragment 114 (85). 
 
 " Do not stir up the mud." 
 
 " Mr; /cXate rot's $av6Vras ' ov yap oK^eAei 
 TO. Saxpv' dvato-^TU) yeyoi'drt KCU ve/cpaJ." 
 
 MENANDEK. Fabulae Incertae, Fragment 157. 
 
 " Mourn not the lost ; for nought can tears avail 
 One who is dead and void of consciousness." 
 
 " Mr) Ae'y' on 8coo-ets ov 8t8wo-i yap Xeywv, 
 Kai TT)V a7r' aAAwv eyu.7roSiTai 8oo-iv." 
 
 PHILEMON. Fabulae Incertae, Fragment 72. 
 
 " Say not thou'lt give ; who promises gives not, 
 And fetters others who would gladly give." 
 
 " MT) //,' atfAavTov aBairrov iwv OTTiOev KaraXctVeiv, 
 i/oo-^io-^cis." HOMER. Odyssey, XL, 72. 
 
 " Nay, turn not back, and leave my bones behind, 
 Unwept, unburied." 
 
 " Mr; fjie, KVOV, yowwv yowa^co /n/Se TO/CT^WV." 
 
 HOMER. Iliad, XXII. , 345. 
 " Knee me no knees, vile hound ! nor prate to me 
 Of parents ! " (Lord Derby.) 
 
 " MT; p.OL ytvoL$' a. /3ov\ofj.' dAX' a 
 
 MENANDEB. Monosticha, 366. 
 " Grant me not what I would, but what is best for me." 
 
 " MT; //-Oi yevoiTO XvTrpos euSat/xwv 
 /iT;8' 0X^805, OO-TIS TT)V /AT)V xvt^o 
 
 EUBIPIDES. Medea, 598. (Medea.) 
 " No prosperous life 'neath sorrow's cloud for me, 
 Nor weal, with thorns of conscience in mine heart ! " 
 
 (A. S. Way.}
 
 MH MOI AnP' MH NTN TA IIOP2fl. 417 
 
 r) fjLot wp epara 
 
 ov TOi a.Tr6(3Xf]T' to-TL Oetav cpiKvoea 8o>pa, 
 Kfv avrol 8u>o-iv, KU>V 8' OVK dV TIS e 
 
 HOMER. Iliad, III., 64. 
 ' ' Yet blame me not for golden Venus' gifts : 
 The gifts of Heaven are not to be despised, 
 Which Heaven may give, but man could not command." 
 
 (Lord Jtei-by.) 
 
 'Mi; fjML TO TrpStTOV firili lav opdp-f) 
 
 VLKO.V 8oKlTU> TT)V 8lKTJV, TTp\V O.V 
 
 ypa.fj.fjM)<; IK^TOI, Kai reAos Kafjuj/r) ftiov." 
 
 EURIPIDES. Electra, 954. (Electro.) 
 " Let none dream, though at starting he run well, 
 That he outrunueth justice, e'er he touch 
 The very goal and gain the bourn of life." (^4. S. Way.) 
 
 " M^ /J.OVQV tTraLvelre TOVS dya^oi'S, d\Xa Kal fUfjifi<rOf. " 
 
 ISOCRATES. Nicoclcs, XIII., 61. (Stephens, p. 39, a.) 
 " Be not content only to praise the virtuous, but imitate them also." 
 
 " Mr) p.6vov TOVS ap.aprdvovTa<s, dAAa KO.I TOVS /xe'AAovra? Ko'Aa^e." 
 PERIANDER. (Diogenes Laertius, I., 7, 4, 98.) 
 "We should punish not only the criminal act, but the criminal intention. 
 
 " Mr) vovOcrei. yepov6\ d/xapravovTa TI ' 
 oevopov TraAaiov p,fra<j>VTVLi' 8uo-/coAov." 
 
 PHILEMON. Fabulac Incertae, Fragment 54. 
 "Preach not, when frailties in old men you see ; 
 Old stumps are not transplanted easily." (F. A. Palfy.) 
 
 " Mr; VV TL (TfV OitKTjTL OOfJiWV CK KTr//J.a <f>epr)TCLl. 
 
 olcrOa yap 0109 Ovfj.o<; fvl o~Trj6eo~<ri ywai/cds ' 
 
 KClVoV fiovXfTai OLKOV 6<f>e\\flV, 09 KV OTTVir), 
 
 iraio<i)v Of TrpoTeptav KOI Kovpioioto <f>i\oio 
 OVKCTL fjLefjLvrrrai Tt6vrjoTO<s, ovoe /xcraAAa." 
 
 HOMER. Odyssey, XT ., 19. 
 
 " Watch, lest in thy despite 
 Some fair possession from thy home he get : 
 Since, well thou knowest, a woman's soul is set 
 His house to prosper whom she chance to wed ; 
 Linked to another she discards all debt 
 Due to the children of her former bed, 
 Nor thinks at all of him, her dear-loved husband dead." 
 
 ( Worsley.) 
 
 " MT/ vvv TO. TTo/acrto, Tayyv6ev /Ae$et9, cr/coVei." 
 
 EURIPIDES. Rfosus, 483. (Hector.) 
 "Gaze not on things afar, neglecting what's at hand." 
 27
 
 4l8 MH IIANT' MH 
 
 " Mr; TTOVT aKove, //,r;8e TTOVTO. pdvOavf." 
 
 DIONYSIUS. Tliesmophoros, Fragment, line 27. 
 
 "To all things hearken not, nor all things learn." 
 
 " Mr; irdvr epevva ' TroAAa /cat XaOtlv KaAoV." 
 
 SOPHOCLES. Fragment (Aleadac) 104. 
 
 " In some things be not anxious to inquire : 
 Far better is it oft to leave them hid." (Plumptre.) 
 
 " Mr; TTO.VTO. fTTLO-Taa-Oai TrpoOvfico, p.r) irdvTMV dp.aOr]<s yeVr;." 
 
 DEMOCBITUS. Ethica, Fragment 192 (142). 
 
 "Do not aim at knowing everything, lest you end by being ignorant of 
 everything." 
 
 " Mr; 7ra<rL Tricrreve." 
 
 PITTACUS. (Stobaeus, Florilegium, III., 79, 5.) 
 " Trust not all men." 
 
 " MT/ 7rao~tv, aAAa rots SoKt/AOwri TricrTevftv ' TO fjiev yap 
 ei^es, TO 8e aax^/ooveoj/TOS." 
 
 DEMOCBITUS. Ethica, Fragment 224 (169). 
 
 " Do not trust all men, but trust men of worth ; the former course 
 is silly, the latter a mark of prudence." 
 
 " Mr; Trdvra Trei/aw TrdaL TrLo-reuuv dei." 
 
 MENANDEB. Monosticha, 335. 
 " Believe not ever all that all men say." 
 
 " Mr; o-Kv^pco7ros *i<rff ayav 
 
 TOVS KttKws Trpao-o-ovras avpwrro? 
 
 EUBIPIDES. Ino, Fragment 12. 
 " Thyself a mortal, be not too severe 
 On those who are unlucky." 
 
 " Mr; ra^i) AaAei ' p.aviav yap l/j.<f>awci." 
 
 BIAS. (Diogenes Laertius, I., 5, 5, 87.) 
 " Do not speak quickly ; it is a sign of insanity." 
 
 ' Mr; TOVTO /JAe'i/ois ei vewrcpos Atyw, 
 dAA ei <f>povovvT(uv TOV9 Aoyous avSptor epw. " 
 
 MENANDEB. Fabulae Incertae, Fragment 91. 
 "Ask not thyself if I who speak am young, 
 But if I speak the words of prudent men." 
 
 " Mr; V7T07TT09 Trpo? aTravra, dAA' euAa/3r;5 yt'vev xai do-<^aAr;s." 
 
 DEMOCBITUS. Ethica, Fragment 223 (174). 
 " Be not suspicious of everything, but be cautious and firm."
 
 MH *TNAI MHAE MOI. 419 
 
 " MT; (frvvai TOV aTravra vi- 
 KO. Xoyov ' TO 8', tTTci <f>avfj, 
 ftrjvai KflOev, oOfv Trep rjKU 
 TroXv Sevrepov u>s Ta^urra." 
 
 SOPHOCLES. Oedipus Coloneus, 1225. (Chorus.) 
 
 " Happiest beyond compare 
 Never to taste of life ; 
 Happiest in order next, 
 Being born, with quickest speed 
 Thither again to turn 
 From whence we came." (Plumptre.) 
 
 ' dvaf3dXXfo-6aL Is r avpiov es r ewr/<f>Lv ' 
 ov yap TO)crioepyo9 dvr/p 7rifjiTrXr/o-L KaAii^v, 
 ouS' ava^8aAXo//.vo9 /jieAerr^ 8e roi fpyov 6<f>eXXcL. 
 act 8' a/A^8oAipyos av^/3 a.T~r)(Ti TraXatei." 
 
 HESIOD. Works and Days, 410. 
 
 ' ' Prate not of morrows or of days to come ; 
 The sluggish worker ne'er will fill the barn, 
 Nor he who aye postpones. 'Tis energy 
 That aids the work, and whoso will delay 
 Shall ever find himself at grips with loss." 
 
 VTTVOV /xoXaKOto-tv fir o/x/x.ao*i 7rpoo-Se'a0-$ai, 
 
 irpv rav rffjLepLvwv pywv rps fKacrrov 
 
 r/v ; TL 8' Ipe^a ; TI fJioi Ssov OVK f 
 
 PYTHAGORAS. Aurea Carmina, 40. 
 
 " Nor e'er let sleep fall gently on thine eyes 
 Till thou hast made a threefold inventory 
 Of the day's doings ; where thou hast transgressed ; 
 Where rightly done ; where fallen short of duty." 
 
 KCuriyvTjTO) lo~ov TroicicrOai fralpov." 
 
 HESIOD. Works and Days, 707. 
 " Ne'er count thy comrade equal to thy brother." 
 
 u MiySe //.e'Aatve reoicrtv VTTO P\e<f>dpoio~LV oTrwTras 
 ov yap ur/X.VTpai<; <f>vo-i<; unracrev r/fj.iTfXecrTov 
 jju}p<f>r/v, o<f>pa Kal aAAa Tre/ai \poi Tc^fr^cratvTO. " 
 
 NAUMACHIUS. Nuptialia Monita, 67. 
 
 "Seek not to enhance the brightness of thine eyes 
 With pigment, for to woman nature gave 
 No half-completed beauty, forcing her 
 To call on art in aid of her complexion." 
 
 e fj.OL aKA.avo"Tos flavaros fjioXoi aAAa 
 ^ava>v aAyca Kal (rrova^as." 
 
 SOLON. Fragment 21. 
 
 " Let me not die unwept, but let my death 
 Be cause of grief and mourning to my friends."
 
 420 MHAE nOATEEINON MHAEFIOTE. 
 
 HESIOD. Works and Days, 715. 
 " Be not too lavish nor too mean in hospitality." 
 
 " Mr/Se rpurl TOIS du/A<opa>TaTois -rf) ap\7j, ot/crw /cai rjoovrj Aoycoi' 
 KO.I CTrieiKeia d/xaprdvav." 
 
 THUCYDIDES. History, III., 40, 2. 
 
 "Avoid the three errors which are most disastrous to empire, namely, pity, 
 placability, and clemency." 
 
 e VTrep TOV irooa ecrrw TO viroorjiJt.a." 
 
 LUCIAN. Pro Imaginibus, 10. 
 " Let not the shoe be too large for the foot." 
 
 iav, dAAa 6a.rf.pov rpoTrov, 
 flaptiav exOpols KOL ^>tXowrtv ev/xevf;." 
 
 EURIPIDES. Medea, 807. (Medea.) 
 "Let none account me impotent, nor weak, 
 Nor meek of spirit ! Nay, in other sort, 
 Grim to my foes, and kindly to my friends." (A. S>. Way.) 
 
 is TO. Oewv ovoVaiTO." 
 
 THEOCRITUS. Idylls, XXI. (XXVI.), 38. 
 " Let none blame things divine." 
 
 ev d/xaprciv ecrn 6eS>v." DEMOSTHENES. De Corona, 289. 
 " Only the gods make no mistakes." 
 
 " ('E*c ^>Ao(ro^)ias f<f>r)(rev avrta TreptyeyoveVai TO) 
 
 PYTHAGORAS. (Plutarch, de Recta Audiendi Ratione, XIII.) 
 " It was through philosophy, he said, that he had come to be surprised at 
 nothing. ' ' 
 
 " Mr/Sev xpr)p.a.T(av evfKa TrpdrTfiv." 
 
 PERIANDER. (Diogeiies Laertius, I., 7, 4, 97.) 
 " Do nothing for the sake of money." 
 
 8ovA.ov ^Sov?}? o-auTov TTOLCL 
 ywaiKos (.frriv OVK dvSpos ToSe." 
 
 ANAXANDRIDES. Fabulae Incertae, Fragment 9. 
 
 " Ne'er make thyself a slave of pleasure ; that 
 Befits a wanton woman, not a man." 
 
 " Mr/SeVoTe fJ.r]Sev alcr^pov 7rot7^o"as lATrt^e Ar^o'cii' icai yap av TOVS 
 dAAous Ad^Tjs, (ravrtS (rwei8r)<rei<s." 
 
 ISOCRATES. Ad Demonicum, IV., 16. (Stephens, p. 5, B.) 
 
 "If you do aught of which you are ashamed, hope not to hide it; for, 
 though you hide it from others, it will be known to your own 
 conscience."
 
 MH0' 012 EX0AIPEI2 MIA TAP. 421 
 
 ots 
 
 SOPHOCLES. Electra, 177. (Chorus.) 
 "Nor grieve thyself too much for those thy foes, 
 Nor yet forget them quite." (Plumptre.) 
 
 11 Mrjviv aci3e, 
 ov\ofj.cv7jv, fj 
 TroAAas 8' l<f>@i[Jiovs i/ru^as *Ai'Si Trpota.il/fv 
 
 HOMEB. Iliad, L, 1. 
 
 "Of Peleus' son, Achilles, sing, O Muse, 
 The vengeance deep and deadly ; whence to Greece 
 Unnumbered ills arose ; which many a soul 
 Of mighty warriors to the viewless shades 
 Untimely sent." (Lvrd Derby.) 
 
 " MT^TTOT CTrcuv^crys, Trplv av eiSi}s avBpa 
 
 opyrjv KOI pvdfiov KOI rpoTrov OO-TIS av ^." 
 
 THEOGNIS. Sententiae, 963. 
 " Ne'er praise a man until thou know him well, 
 His temper, disposition, mode of life." 
 
 " MT/TTW p.ey' eiTn;?, Trplv rfXevrqcravr L&rpi." 
 
 SOPHOCLES. Fragment (Tereiis) 520. 
 " Praise no man much until thou see his death." (Plumptre.) 
 
 " MT/T' avapKTOv (3iov, 
 
 TTavrl fteVw TO Kpciros @(os arrraarfv." 
 
 AESCHYLUS. Eumenides, 526. (Chorus.) 
 " Praise not the lawless life, 
 Nor that which owns a despot's sovereignty ; 
 To the true mean in all God gives success." (Plumptre.) 
 
 tw) MT/TC T^V yrjv rj\iovs & 
 ovo ySacriXets VTro/Acveiv. " 
 ALEXANDER. (Plutarch, Alexandrl Apophthegmata, 11. (180, B.) 
 
 "He answered Darius that the earth could not brook two suns, nor Asia 
 two masters." 
 
 " MI/TI Travtrto/xeo-^a SpaWes fv 
 
 PLUTARCH. An seni respublica gerenda sit, XIV. (791, D.) 
 " Let us not be weary in well-doing." 
 
 " Mi" fcrrlv aperr), TOV O.TOTTOV <f>cvyeiv aei'." 
 
 MENANDER. Monosticha, 339. 
 " One virtue is there, ever to avoid 
 What's out of place." 
 
 " Mia yap ^cAiSwv cap ou TTOICI." 
 
 ARISTOTLE. Ethica Nicomachea, L, 7, 16. 
 " One swallow does not make a spring."
 
 422 MIA YTXH MOIPAN. 
 
 " (<$tXos rrt) Mia I/T^T) ovo <ru>/u.a<riv evotKovcra." 
 
 ARISTOTLE. (Diogenes Latrtius, F., 1, 11, 20). 
 "A friend is one soul dwelling in two bodies." 
 
 " Mi/cpov airb TOV ryXt'ov ftera<m/0i. " 
 
 DIOGENES. (Plutarch, Alexander, XIV.) 
 
 " Stand a little way out of my sunshine." 
 
 "Mwet yap 6 #eo9 ras ayav irpoOvfua-s." 
 
 EURIPIDES. Orestes, 708. (AfewZattS.) 
 " God hateth over-zeal." 
 
 " Mi'crei TO ra^v AaXetv, fjirj dfiapTTjs /xeravota yap d*coXou^i." 
 
 BIAS. (Stobaeus, Florilegium, III., 79, f ) 
 "Avoid hasty speech, lest you make mistakes ; for repentance follows." 
 
 " Mitre'co pvafiova. arvfj.TroTa.v." 
 
 PLUTARCH. Quaestiones Convlvales, I., ProoBinium. (612, E.) 
 " I hate a boon companion with a good memory." 
 
 ' Mr(ii yap OVTWS, otrives <f>povov(ri yu.v, 
 </>povowrt 8' ouSevos ye xprjfia.T(av vTrep." 
 
 EURIPIDES. Arclwlaus, Fragment 22. 
 " I hate in truth all those who prudent are, 
 But prudent only in the affairs of money." 
 
 "Mttroi Trovrjpov, xprjfrTov orav CITT^ Xoyov." 
 
 MENANDER. Monosticlia, 352. 
 " I hate the wicked when his words are good." 
 
 " Microi cro<J>urTr)v, OCTTIS ov^ aurw o"o<^)O9." 
 
 EURIPIDES. Fragment 930. 
 " Him who professes wisdom I abhor, 
 If for himself he be not wise." 
 
 aTrdvTutv /Aovtro/w/Top' epyaViv." 
 AESCHYLUS. PrometJieus Vinctus, 461. (Prometheus.) 
 
 " Memory, handmaid true 
 And mother of the Muses." (Plumptre.) 
 
 " Moipa Se Tts xai TToAcwv eo-Tiv wairep /cat d 
 
 APPIANUS. DC Rebus Syriacis, LVIIL 
 " Cities have their destinies as well as men." 
 
 " (Ou yap Tts ft' VTrep atcrav avrjp "AtSt Trpoi'ai^ei ) 
 Moipav 8' ovTtva <i7fu. Trc^iryfi.evov cftftevat dv8paiv, 
 ov KaKov, ov8e /u.ev fcrOXov, ITTTJV TO. Trptara yer^rat." 
 
 HOMER. J/faJ, IT., 488. 
 "For, till my destiny is come, 
 No man may take my life ; and when it comes, 
 Nor brave nor coward can escape that day." (Lord Derby.)
 
 MONH '2TIN NAP0HKO*OPOI. 423 
 
 VTIV dirapaiTfjTO'i dv$purot.s AI'KT/." 
 
 ANON. (Stobaeus, Eclogues, I., 3, 41.) 
 "Justice alone cannot be turned by prayers of men." 
 
 " Movos 0eon/ yap avaros ov o<i>pwv Ipa, 
 OVT av TL Oviav, OVT CTri(nrfv8<0v avois, 
 ov y8to//.os ecrriv, ov8e iratwvi^eTat, 
 /idvov 8e ITei$a> Sat/Aovwv aTroo-TaTei." 
 
 AESCHYLUS. Fragment (Niobe) 147. 
 " Of all the gods, Death only craves not gifts ; 
 Nor sacrifice, nor yet drink-ottering poured 
 Avails ; no altars hath he, nor is soothed 
 By hymns of praise. From him alone of all 
 The powers of heaven Persuasion holds aloof." (Pln/nptre.) 
 
 ' ' MovtoTttTos yap e? (TV TTO.VTWV ainos, 
 Koi TU>V KCLKWV Ko.1 Tu>v ayaOtav, tv L<T@' on." 
 
 ABISTOPHANES. Plntus, 182. (Chremylus.) 
 " For thou alone art cause of all our ills 
 And all our goods, be well assured of that." ( Wheelwright.} 
 
 " Mo/xri/m 8' OUTI <f>vyfiv 0e'/xis ov o-o^)i'a rts a-Trwo-erai." 
 
 EURIPIDES. Heraclidae, 615. (CJwrus.) 
 "Ye may flee not your doom, nor repel, 
 Though the buckler of wisdom ye borrow." (A. S. Way.) 
 
 " Mop</>a 0r)\VTfpT)(ri TreAci KaXov, avcpi 8' oAica." 
 
 BION SMYBNAEUS. Fragment 14. 
 "Beauty's a woman's glory, strength a man's." 
 
 " Mowoi 6eo<f>t.Xft<s, ocrois tyOpov TO a8iKiv." 
 
 DEMOCKITUS. Ethica, Fragment 41 (107). 
 " Those only are lovers of the gods who hate injustice." 
 
 " Movcrai Mva/xocrwas ^iryarpcs." 
 
 ARISTOTLE. Ad Virtu tern. (Stobaeus, Florilegium, I., 12.) 
 " The Muses are the daughters of Memory." 
 
 " Mov<nK7yv 8' apa 
 
 IpCOS 8l8aCTKt, KCLV O.fJL.OVO~O<i V) TO TTplv." 
 
 EURIPIDES. StJieneboea, Fragment 9. 
 
 " Love make's a man a poet, though before 
 He loved he ne'er the Muse had known." 
 
 crov 
 
 KOV fj.) oyryTjs avrov e^pov yev/xcvov. 
 
 MENANDER. Fabulae Incertae, Fragment 168. 
 " Tell not thy secrets to thy dearest friend ; 
 Thus thou'lt not fear, though he become thy foe." 
 
 " Nap6r]KO<f>6pOL /xev TroAAoi, ySctK^oi oe re 
 
 PLATO. PJuiedo, XIII. (StepJiens, p. 69, c.) (Socrates.) 
 "Many are the thyrsus-bearers, but few are the mystics." (Jmcett.)
 
 424 NATN TOI NHRIOI. 
 
 " Naw TOI fu' ayxup' ouSa/xais crw^etv <^>tA.et." 
 
 EURIPIDES. Phaetlion, Fragment 1. 
 " One anchor's not enough to save a ship." 
 
 " OVTC VOLVV e evos dyKvpiov, ovre (Biov e*c /Atas e 
 
 opp.urrf.ov." EPICTETUS. Dissertationes, Fragment 30. 
 
 "We should not moor a ship with one anchor, or our life with 
 one hope." 
 
 dp,vr)va Kaprjva." HOMEB. Odyssey, X., 521. 
 
 " The fleeting shadows of the dead." 
 
 " Ne/Aeo-o-wyacu ye p.ev ov8tv 
 
 K\0.lflV, OS K Odvr)(TL ftpOTWV KO.I 7TOT/XOV fTTlCTTn]. 
 
 TOVTO vv KO.L yepas otov oitppoicn ftporola-LV, 
 K(ipa.(r@ai Tf Kop-rfv fiaXftiv T' arro Saxpu Trapetoiv. 
 
 HOMEK. Odyssey, IV., 195. 
 
 " Nor can I not bewail one fallen in death severe. 
 "Us the sole boon to wretched mortals given, 
 The lock to sever and the tear to shed." ( Worsley.) 
 
 " NCOS av Trovrprrp;, yJJpas ^ 
 
 MENANDER. Monosticha, 388. 
 
 " Work in thy youth, thus shalt thou thrive in age." 
 
 " Nco? Tre^UKas, TroXXa icat fj.aOelv (re Sei, 
 KOI TroAA.' a/covtrat *cal OLodcrKfcrOaL 
 
 SOPHOCLES. Fragment (Phthiotides) 622. 
 
 " Thou art but young ; and thou hast much to learn, 
 And many things to hear and understand : 
 Seek still to add fresh knowledge profitable." (Plumptre.) 
 
 ' Nc<cAoKOKcuyi'a." ARISTOPHANES. A ves, 821. (Etielpides.) 
 
 " Cloud-cuckoo-land." 
 
 ' oXiyrfv aivciv, fj.cydXrj 8' Ivl (ftopria OerrBcu. ' 
 
 8' 7Tt KeSci 
 
 e<r<rfT(u ei K av/tot ye /caxas aTre^owriv aras. 
 
 HESIOD. Works and Days, 643. 
 
 " Praise a small ship, but in a large one load 
 Thy merchandise, for greater is her burden, 
 And greater gain thou thus ou gain shalt pile, 
 If but the winds from hostile blasts refrain." 
 
 I ovS' Ltra(rLv ocrw TrAe'ov ij/jutrv Travrds." 
 
 HESIOD. Works and Days, 40. 
 
 " For they are fools, 
 Nor know how much the half exceeds the whole."
 
 NHIIIOI2IN NOMON *OBHeEI2. 425 
 
 " NT/TTIOWTIV ov Xdyos, dAAa ^vp.<^opj] yiverat 8i8ao-aA.os. 
 
 DEMOCRITUS. Ethica, Fragment 32 (138). 
 " Not maxims, but circumstances are the teachers of youth." 
 
 4t Ni/ca 8' 6 /xetciv TOV /Ayav, 8i'*cai' l^tov. ' 
 
 EURIPIDES. Supplices, 437. (Theseus.) 
 " And, armed with right, the less o'ercomes the great." (.4. 5. JWty.) 
 
 " NIK a A.oyi<r/A<3 TTJV Trapovcrav o~vfj.<f>opav. 
 
 MENANDEB. Monosticha, 685. 
 " O'ercome thy present ills by reason's aid." 
 
 AESOP. Fables, 21, B. (T7^ ht?o Cocfes.) 
 " Set bounds to thy presumption, and thou art sure of victory." 
 
 41 NIKT^CTOV opyrjv TO> Xoyt^etrOai 
 
 MENANDER. MonosticJia, 381. 
 " Let anger be by reasoning o'ercome." 
 
 '" Nd^oi re TroXXoi yvvytncov a/zetVoves." 
 
 EURIPIDES. Andromache, 638. (PeZezts.) 
 " And better are bastards oft than sons true born." (A. S. Way.) 
 
 4t No/xicrore etvai TOV KaAais TroXe/xciv, TO e6e\eiv KOL TO a.lo~)(yveo~Qa.i 
 
 KO.I TOtS OLp^OVCTL TTCtOeo~6ai." 
 
 THUCYDIDES. History, V., 9, 9. 
 
 " Be sure that for success in warfare we must have good-will, modesty and 
 obedience." 
 
 ci <rv TV o~avrov 
 v, (fttXfiv airavras." EURIPIDES. Alcestis, 703. (Plwes.) 
 
 "E'en bethink thee, if thou lov'st thy life, 
 So all love theirs." (A . S. Way.) 
 
 41 No/u.i'cov 6/AOiws ayadov iroXtTrjv clvat, os av Kat TOV aai/xaTOS Tt 
 Kat T^S ovo~La<i TrpovorfTcu /xaXtcTTa ya/3 av o TOIOVTO? KOI TO. 
 Tiys 7roA.ws 81' eaurov ySovXotTO opdovaOaL." 
 
 THUCYDIDES. History, VI., 9, 2. 
 
 "Remembering also that a good citizen is one who is careful of his own 
 person and property ; for such a one is desirous, for his own sake, that 
 the affairs of the state should go right." 
 
 *' Ndynois cTrecrOai Tots ey^wpibis 
 
 MESANDER. MonosticJia, 372. 
 " Fair is obedience to thy country's laws." 
 
 "" No/xoc <f>oft-q()fi<i fjir) Tapa^0-qa~fj vdyu,w." 
 
 MENANDER. Fabulae Inccrtae, Fragment 244. 
 " Reverence the law, lest the law harry thee."
 
 426 NOMO2 O IlANTflN NOT2 E2TIN. 
 
 TTttVTWV 
 
 OVO.TWV re KOL a.6a.ydrwv." PINDAR. Fragment 146 (ed. Bergk). 
 
 " Law is the king of all, 
 Both mortals and immortals." 
 
 /AT (tva^e 1 ; Ka VO/AOS KCU 
 
 PHILJSTION. Menandri ct Philistionis Sententiac, 33. 
 
 " Law that's obeyed is nothing else but law ; 
 Law disobeyed is law and jailor both." 
 
 " Nd/xous Kal rows aypdffrovs KOLL TOUS yeypajuyAevous (Ti$eyu.evoi)." 
 
 ARISTOTLE. Politico,, VII. , 5. 
 "Establishing laws both written and un written." 
 
 " Ndo-ot Se OvrjTwv al p.ev eitr' avOaiptTOi, 
 ai 8' IK 6t)v irdpticriv, dXXa ra> vo//.o> 
 Iwfj.e6' coras. dAXa crot Ae^at ^e'Xw, 
 et ^eoi rt S/awcrtv alo-^pov, OVK ctcrtv 6*eoi." 
 
 EURIPIDES. Belleroplwn, Fragment 17. 
 ' ' Of mortal ailments some are self-inflicted, 
 Some by the gods ; yet hold we to the law, 
 And we shall cure them. Surely if the gods 
 Do aught that's shameful, they are gods no more." 
 
 " Nocrov TroXv KpeLTTOv ecTTiv, T) XvTrijv </>epeiv." 
 
 PHILEMON. Fabulae Incertae, Fragment 110. 
 " Sickness than sorrow is far easier borne." 
 
 " (Ae'yw yap) Now opx'/ v 7rm/yu.77s. " 
 
 ARISTOTLE. Analytica Posteriora, I., 33, 1. 
 " Mind is the beginning of knowledge." 
 
 " Now ap^T/v /civ^o-ews." 
 
 ANAXAGORAS. (Diogenes Laertius, II., 3, 4, 8.) 
 " Mind is the beginning of motion." 
 
 ' ' Now xpr) 6ed.<Ta.(rOa.L. TL rfjs ev/xop^tas 
 s, orav TIS [J<r) <pevas KaAas C^TJ ; ' ' 
 
 EURIPIDES. Oedipus, Fragment 6. 
 
 " "Tis mind we must consider. Little aid 
 Gives beauty that's without intelligence." 
 
 vs 8e y' ou ySeySato?, a8t/cov KTYJ^JLO. KOV craves <^>tXois." 
 
 EURIPIDES. Iphigenia in Aulide, 334. (MejicZaws.) 
 
 "A mind unstable is devoid of justice, 
 And dangerous to friends." 
 
 O~TtV 6 BlCLKOCTfJiGtV T KOL TTO.VTWV aiTtO9." 
 
 ANAXAGORAS. (Plato, Phacdo, XL VI. Stepliens,p. 97, c.) 
 " Mind is the disposer and cause of all." (Jowett.)
 
 NTKTA2 A' THNO2 O AAEA*O2. 427 
 
 8' VTTVOS Zxflcriv - 6 yap T C 
 eo-$Aoiv rjSf KaKwv, firfl ap ftXtyap' d/ 
 
 HOMEE. Odyssey, XX., 85. 
 "Tlien the gods send us their refreshful sleep, 
 Which good and evil from our mind doth sweep." ( Worsley.) 
 
 " Nw yap or] 7rdvTf<r(TLV CTTI vpov 
 77 //.aAa Airypos oAe#pos 'A^aiot? 176 
 
 HOMER. Iliad, X., 173. 
 "For on a razor's edge is balanced now, 
 To all the Greeks, the chance of life or death." (Lord Bei-by.) 
 
 " Non 8' ivl K\t<rtr) irivovri re Satvu/xeVw re 
 
 )U.Ta yap re Kat aAyetrt TepTrerai avryp, 
 /xaAa TToAAa Tra.6fj KOL TroAA' eTraA^^rj." 
 
 HOMER. ' Odyssey, XV., 398. 
 ' ' But we two, drinking wine and eating bread, 
 Will charm our dear hearts eacli with other's pain. 
 Past sorrow, and the tears a man hath shed, 
 Who far liath wandered over earth and main, 
 Yield comfort." (Worsley.) 
 
 EeJV', ov /j.oi Oefjus ecrr', ov8' et KCLKUOV (reOev e\0oi, 
 eivov driyu^crat Trpos yap Ato? eicriv aTravres 
 
 ^LVOL T TTTW^Ot T ' SoCTlS 8' o'At'y>; T C^lXl/ T 
 
 ytyverai f)/j.(Tfpr)." HOMER. Odyssey, XIV., 56. 
 
 " friend, I dare not, though a worse man sought 
 These doors, a stranger use discourteously. 
 All strangers and all poor by Zeus are brought ; 
 Sweet is our gift, yet small." ( Worsley.) 
 
 Ee'vous TreV^ras /AT; 7rapa8pa/M^s i8wv." 
 
 MENANDER. Monosticha, 389. 
 " Seek not to flee from guest of low estate." 
 
 Hi^>o9 TtTpwo"Ki (rwfjia, Tov 8e vovv Aoyos." 
 
 MENANDER. Monosticha, 393. 
 "The sword the body wounds, sharp words the mind." 
 
 wovres yvwyoais ertpcov 
 
 O TOUS rpoTrov?." 
 
 ARISTOPHANES. F<?spae, 1460. (Chorus.) 
 "Some, when more familiar grown 
 With others' thoughts, have changed their own." (Wlteelioright.) 
 
 " 'O di8eA<os lav cl8iK77, evrevOcv avrb pJr) Xdp.f$avf. on d8i.Ki, rlAAo. 
 KL&fv fJidXXov on dSeA^os." EpiCTETUS. Enchiridion, 43. 
 
 "If thy brother wrong thee, remember not so much his wrong-doing, but 
 more than ever that he is thy brother."
 
 428 O AN0Pnn02 O A' A*0ONHTO2. 
 
 ' 'O avBpttiiros CL'cpycriKOS 7re<vca>S." 
 
 MARCUS AURELIUS. Quod sibi ipsi scripsit, IX., 42. 
 " Man is by nature disposed to do good." 
 
 *' 'O av6p<j)TTO<i <f>V<T(l TToAlTlKOV <JK)V <TTl." 
 
 ARISTOTLE. Politico,, I., 2. (Cf. III., 6, 3.) 
 " Man is by nature a political animal." 
 
 " 'O ySt'os ySpa^vs, -f) 8e re'^vr; p-aKprf, 6 8 /caipos ors, 17 Se Treipa 
 a-<t>aXcprj, rj 8f *pns ^aA.7r^." 
 
 HIPPOCRATES. Aplwrisms, /., 1. 
 
 " Life is short, and art is long, and occasion swift, and experience fallacious, 
 and judgment difficult." 
 
 " 'O yap Suceurnys /SovXerai etvcu oiov SIKOUOV C/AI/^U^OV." 
 
 ARISTOTLE. Ethica NicomacJica, V., 4, 7. 
 " The judge desires to lie as it were an embodiment of justice." 
 
 " 'O yap Kaipo? Trpo? avOptairtav ySpa^v /nerpov e^ei." 
 
 PINDAR. Pythia, IV., 286 (508). 
 " Time stays not long for man." (Morice.) 
 
 " 'O yap TOV iSiov oiKovopMV /ca/cais /3cov, 
 
 7TO>S OVTO5 O.V (T(OO*t TWV ^W TtVtt ; " 
 
 EUPHRON. Didymi, Fragment 1. 
 " For whoso his own household ruleth ill, 
 How shall he hope to render aid without ? " 
 
 'O yap TOJV 7TplO*CT(OV ^Xo? CV^L'S U.KO\Ov6fL KGU 
 
 ^pcta TWV dvay/catcov. ' 
 
 SOLON. (Orelli, Opnsciiki Graecorum Veterum, I., 168.) 
 
 "The want of necessaries is always followed and accompanied by the 
 envious longing for superfluities." 
 
 u ('AAA') 6 ye Guyr) Swpa 0euiv e^oi, OTTI 
 
 HOMER. Odyssey, XVIII., 142. 
 " Receive in silence what the Father brings." ( Worsley.) 
 
 "'O ypa/i/KXTtov a7rpo9 ov ySXeVet /JAeVan/." 
 
 MENANDER. Monosticlia, 438. 
 " Seeing he sees not who no learning hath." 
 
 " 'O 8' av ^avaros /ct^e Kai TOV <^>iryo/ia^ov." 
 
 SIMONIDES OF CEOS. Fragment 65 (106). 
 " Death catches e'en the fugitive." 
 
 "'O 8' afyOovrjros y OVK fTrirj\a$ Tre'Aci." 
 
 AESCHYLUS. Agamemnon, 939. (Clytcmnestra.) 
 " Who is not envied is not enviable." (Plitmptre.)
 
 O AE AFA002 O ANflN. 429 
 
 " 'O 8e ayaBos Kal Ka*cos rfKUTTa. Btd8ri\oL Kaff VTTVOV, oOtv 
 
 oi>8tv 8ia<f>fpciv TO rjfjucrv rov fiiov TOVS evSai/iovas TWV a.$A.ia>v." 
 ARISTOTLE. Ethica Nicomachea, I., 13, 12. 
 
 "The good and the bad are but little sundered in sleep, whence it is said 
 that tor half of a lifetime there is no difference between the happy 
 and the miserable." 
 
 " 'O Se yStos 7rpats, ou TTOIT/CTIS cortV." ARISTOTLE. Politico,, I., 3. 
 " Life is action, not production." 
 
 "'O Se /8ovAvo-a/u.evos aur^pais, e? ot ^ TU^T; eirioTroiTO, fvpr]/j.a 
 fvpijKC rjcrtrov & ov8fV ol /ca/cas f3/3ov\fVT(U." 
 
 HERODOTUS. Histories, VII., 10. 
 
 "He who adopts rash counsels, if fortune be on his side, may yet obtain 
 his desires ; yet none the less were his counsels inconsiderate." 
 
 " O Se TTCUS TravTwv (fypiwv ccrri. ovcrfjLfTa^cipLCTTOTaTov ocra> yap 
 
 /xaAio-ra e^ei Trrjyrjv TOV <f>povclv /XI^TTW Ka-njpTVfJLfvrjv." 
 PLATO. Loz^s, 771., 14. (Stephens, p. 808, D.) (T^ Athenian.) 
 
 " Of all animals the boy is the most unmanageable, inasmuch as he has the- 
 fountain of reason in him not yet regulated." (Jmoett.) 
 
 " 'O Se TT/XOVTOS 'V/Aas, Ka.6a.TTfp tarpos KOKOS, 
 iravras ySAcVovras TrapaXafliov rvt^Aovs Trotet. " 
 
 ANTIPHANES. Fabulae Incertae, Fragment 61, A, B. 
 
 " Wealth, like the quacks who sore eyes seeing find, 
 Takes us clear sighted, but it leaves us blind." (F. A. Paley.) 
 
 " Tv<f>\ov o TrXouros Kal rv<f>\ovs 
 TOVS f/j-/3\f7rovTa<i 19 eavTov 8et*n/u." 
 
 MENANDEK. Hauton Penthon, Fragment 1. 
 
 " Yea, wealth is blind, and shows that they are blind 
 Who gaze upon it." 
 
 " 'O oc xpovos rpe^fi, 
 
 rpe'^et Ka.6' rjfJiwv T>V ToAatTrwpwv /Sporaiv, 
 <f>epu>v CKCICTTOU T<3 /3to) KaTatTTpo^rfv." 
 
 PALLADAS. Anthologia Graeca, A'., 81. 
 
 " For time runs on, 
 
 Runs on to spite the unhappy race of men, 
 And brings to each the o'erthrowing of his life." 
 
 " 'O 0avaros TOIOVTOS, otov ycvcort?, <vo-eu>5 ftvcrrrjpMv." 
 
 MARCUS AURELIUS. Quod sibi ipsi scripsit, IV., 5. 
 "Death is of such kind as is birth, a mystery of nature." 
 
 "'O flavor OVK t7ri6v/j.tl." ANACREON. Odes, LIT. (L.), 13. 
 
 "The dead hath no desires."
 
 430 O 0EO2 O MEN OTN. 
 
 " 'O &0<S U)S t(f)V 
 
 EURIPIDES. Helena, 711. (The Messenger.) 
 " Daughter, how manifold God's counsels are, 
 His ways past finding out ! Lightly He turns 
 And sways us to and fro." (^4. S. Way.) 
 
 " 'O KooyAos, dAAoiwcri? 6 yStos, vTroAiyt/as. 
 
 MARCUS AURELIUS. Quod sibi ipsi scripsit, IV., 3. 
 " The world is change ; life is an alternation." 
 
 " 'O Adyos, w<r7rep TrAdo-nys dya$os, xaXov TTJ t/^xi? vtplf^Blfn cr^/Aa." 
 
 SOCRATES. (Stobaeus, Florilegium, LXXXI., 13.) 
 "Speech, like a clever modeller, surrounds the soul with a fair outward 
 semblance." 
 
 41 'O AUKOS Tt)v Tpi'xa, ov rrjv yvu/Jirjv 
 
 PROVERB. (Erasmus, Chiliades Adagiorum, " Ingenii Malitia".) 
 " The wolf may shed his coat but not his nature." 
 
 irpa.TTf.iv p.y) TT/aeye aTrorv^wv yap yeao-r;cn/. 
 
 PITTACUS. (Diogenes Laertius, I., 4, 4, 78.) 
 "Do not prate about what you are intending to do, for if you fail you will 
 be laughed at." 
 
 '" 'O fj.ev dya$os dvrjp OVK evOews euSaiynwv e^ dvay/<as eo-rtv, 6 Se 
 u8ai/A(OJ/ *cai dya^os avrjp CQ-TIV." 
 
 ARCHYTAS. (Stoba&us, Florilegium, L, 72.) 
 
 "The good man is not always of necessity the happy man, but the happy 
 man is also a good man." 
 
 " 'O /x,ev aX-TjOys </>i'A.os ovre /tu/x^T^s ton Trdi/rwv OVT eTraive'r^s 
 irpoOvfjios, dAAa TWV dpto-rtov /tdvwv." 
 
 PLUTARCH. De Adulatore et Amico, IX. (53, c.) 
 ' ' The true friend does not indulge in imitation or eager praise of every- 
 thing, but only of what is best in us." 
 
 "" 'O p.fv r/Ktov yap, KO.V y TroXtos, ra^ii TrcuSa Koprjv 
 r^s 8c yuvaiKos //.tKpos 6 /catpos, Kav TOVTOV pr) ViA 
 ovSfi'S fdfXci yrip.a.i Tavrrfv, OTTevofAevr) 8e Ka.6r)Tai." 
 
 ARISTOPHANES. Lysistrata, 595. (Lysistrata.) 
 " For the returning soldier, tho' he be 
 Grey-lieaded, soon espouses a young girl. 
 But short's the woman's opportunity, 
 And if she seize not this, no one is willing 
 To wed her, but she sits watching her fate." ( Wheelwright.) 
 
 '" 'O p.tv ovv (V a7roppr/Tois Aeyd/Avos irept aurwv Adyos, ws ev TLVL 
 <f>povpa cr//.i' 01 avOpwTTOL KOL ov 8ci 8^ tavrbv IK Taurus \vciv 
 
 PLATO. Phaedo, VI. (Stephens, p. 62, B.) (Socrates.) 
 "There is a doctrine uttered in secret that man is a prisoner who has no 
 right to open the door of his prison and run away.'' (Jowett.)
 
 O MH rEAHTOS O IIONHPA. 431 
 
 " O /AT) yeAwTos d^ios av 77 ye'Aws, 
 avrou ye'AwTos irtyvnt KaTaye'Aws." 
 
 MENANDER. Fabulae Incertac, Fragment 181. 
 
 " A joke without a point, inane and bald, 
 Itself a joke on joking may be called." (/'. .1. Paley.) 
 
 O 1/L.rj 8<zpis av$pw7ro<; ov 7rai8evTeu." 
 
 MENANDEB. Monosticha, 422. 
 " The man that's ne'er been flogged has ne'er been taught." 
 
 " O p,Y)ocv d8tKo>v ovofvos oeirai VO/JLOV." 
 
 ANTIPHANES. Fabulac Incertae, Fragment 39. 
 " He needs no law who never falls from justice." 
 
 O VO/AOS crvvQrJKT}, KOL, Ka.0a.irtp e<^>ry A.vKO(f>pwv 6 (ro<io~r)s, 
 yyv?;TT)s dAAr/Xots roiv 8iKaiwv, dAA' ov\ otos TTOICIV dya^ovs 
 Kal Stxaious TOVS TroAiVas." ARISTOTLE. Politico,, III., 9. 
 
 "Law is a covenant and, as Lycophron the sophist said, a kind of surety 
 between honourable men, but it has no power to make the population 
 at large upright and honourable." 
 
 " 'O voSs 
 
 TWV KarOavovriav fj p.ev ov, yv(ap.r)v 8' e^ei 
 audvarov, cis aOdvarov alOf.p' e/a.Treo'wv." 
 
 EURIPIDES. Helena, 1014. (Theonoe.) 
 
 ' ' Albeit the soul 
 
 Of the dead lives not, deathless consciousness 
 Still hath it when in deathless ether merged." (A. S. Way.) 
 
 " O TreVtys eAeetTai, 6 8 TrAoucrtos <$ovtTcu, 
 6 /xeVo? 8e /3iO9 xc/cpa/ievos St'/caios CCTTIV." 
 
 SOTADES. (Stobacus, Florilegium, CIIL, 13.) 
 
 ' ' We pity poverty, we envy wealth, 
 But there's a happy mean, of both compounded." 
 
 "'O TrAeio-Ta Trpdcrcrwv TrXelcrtf d/Aaprdvet /Sporwv." 
 
 EURIPIDES. Oenomaus, Fragment 2. 
 " Tiie man who does the most makes most mistakes." 
 
 O TroAe/xos ov TfrayfjLeva criTCLTai." 
 
 ARCHIDAMUS. (Plutarch, Cleomenes, XXVII.) 
 "War cannot be maintained by allotting funds as one allots rations." 
 
 " O Trovrjpa. TTOIWV v6fta<; OVK attr^crai 
 
 TOT OlOCV O 7r7TOy*CV, OTC KoAd^CTttl." 
 
 MENANDER. Menandri et Philistionis Sentential, 23. 
 
 "He knows not straightway who has evil wrought, 
 But when he's punished soon he learns his sin."
 
 432 O nPHTOS O *IAO2. 
 
 "'O TrptoTos eiTTwv ovK ayvfj.va.(TTw <f>pcvl 
 Ippii^ev, O<TTI<S TovS' fKaivirrev Xoyov, 
 ws TOUTIV (v (f>povov(ri (rvfj./JLa^et T^X 7 ?- 
 
 EURIPIDES. Piritlious, Fragment 7. 
 " No untrained mind was his who first 'mongst men 
 To this new thought gave utterance, that fortune 
 Is ever found upon the side of wisdom." 
 
 " 'O O-KX>7pOTa.TOS 7Tp05 VLOV V TW VOvOcTCW 
 
 rots fifv Xoyots TriKpos ecrri, TOIS 8' Ipyois 7raT?7p." 
 
 MENANDER. Fabulae Incertae, Fragment 108. 
 "E'en he who's harshest in admonishing 
 His son, though he be bitter in his words, 
 Forgets not, in his deeds, that he's a father." 
 
 '"'O r}s SiKTys o<0oA/Aos, ws Si' rjfrv^ov 
 Aevcrcrwv irpocrwirov TrdvO' o//.o>? det /JAeTret." 
 
 DIONYSIUS. (Stobaeus, Eclogues, L, 3, 19.) 
 " The eye of justice gazes from behind 
 A mask of silence, yet it all things sees." 
 
 "'O TI 8ei yevfa-Oai IK TOV Oeov d/xr/^avov aTrorpe'i^at av6pwTr<a." 
 
 HERODOTUS. History, IX., 16. 
 " It is not possible for man to avert the decisions of Providence." 
 
 ""6 TI Trep Trpos yeVetrii/ oixria, TOVTO Trpos TriVrtv dX^eta." 
 
 PLATO. Timacus, V. (Stephens, p. 29, c.) (Timaetts.) 
 " What essence is to generation, that truth is to belief." (Jowett.) 
 
 " 'O roil/ <ro(oiv vovs, w<nrep ^pvo-os, fldpos e^et yu,eyt(TTOV." 
 
 DEMOPHILUS. Similitudincs ex PytJiagorcis, 6. 
 " The mind of the wise, like gold, has the greatest weight." 
 
 '"'O roil/ <iXapyvpwv TrXovros, wcrTrep 6 77X105 KaraSiis ei? r^v yryv, 
 ouSeVa TWV ^WVTCDV ev</)patVe." 
 
 SOCRATES. (Stobaeus, Florilegium, XVI., 26.) 
 
 " A miser's wealth is like the sun sunk beneath the earth ; no living being 
 is gladdened by it." 
 
 " 'O <f>@ovfpo<; avTw TroXe/xtos (rwiaTemu 
 ois yap (rvvex rat XI'TTCUS dci." 
 
 MENANDER. Fabulae Incertae, Fragment 70. 
 " The envious man is his own enemy, 
 For he's the victim of self-chosen ^torments." 
 
 8' airios) 'O <0oVos, a> TOVTO p.ovov ayaOov Trpoo'ea'Tiv, 
 
 OTL /ACyiCTTOV Ktt/COV TOIS e^OVCTtV 60-TtV." 
 
 ISOCRATES. Evagoras, II., 6. (Stepliens, p. 190, B.) 
 " The cause of this is envy, which has one thing only in its favour, namely, 
 that its possessor is the chief sufferer from it." 
 
 "'O <t'Xos ?Tpos eyw." ARISTOTLE. Ethica Magna, II., 15, 8. 
 
 " A friend is a second self."
 
 O XPHSIM' OI TAP META. 433 
 
 " O xpiyo-t/ji' eiSws, ovx 6 TroAA' ct&os cro<f>6<s." 
 
 AESCHYLUS. Fragment 271. 
 
 " Wise is the man who knows what protiteth, 
 Not he who knoweth much." (Plv/mptre.) 
 
 vveK* aperr) riav eV avOpwTrois p-o 
 OVK CK Ovpaiwv Ta.7ri^Lpa \ap.(3dvi, 
 airry o favrrjv aO\a TWV Trdveov f^et." 
 
 CLEMENT OF ALEXANDRIA. Stromata, IV., 1, 66. 
 
 "For there is nought 'moiigst men, 
 Save virtue only, that no wage demands, 
 But is herself the meed of all her toils." 
 
 " Ot' avr<a KO.KO. Tfv\i dvr/p 
 TI ok KO.K-TJ /3ov\rj r<a 
 
 HESIOD. Works and Days, 265. 
 ' ' He for himself weaves woe who weaves for others woe, 
 And evil counsel on the counsellor recoils." 
 
 " Ot /8dp/?apoi yap avSpas fjyovvTa.1 /xovous 
 TOVS TrAetcTTa Swaju,vovs <f>ayciv T KOL irieiv." 
 
 ABISTOPHANES. AcJiarnenses, 77. (The Athenian Ambassadors.) 
 
 " For the barbarians think those only men 
 Who have the greatest power to eat and drink." ( ^Vheelv>li<Jht.) 
 
 " Oi yap ayonrcs Trapavo/Aovcrt /xaAAov TWV eTro/xevcuv." 
 
 THUCYDIDES. History, III., 65, 2. 
 " It is the leaders rather than the followers who break the law." 
 
 " Ot yap $6ot ouSev Trporcpov TTOIOVQ-IV ^ TWV 7rovrjp<t>v avOp^irwv TTJV 
 
 StdVotav Trapayovcrt. " LYCUEGUS. In Leocratem, XXI., 92. 
 "The gods do nothing until they have blinded the minds of the wicked." 
 
 " Ot yap 6fov cre/Sovres eA.7ri'Sa5 
 
 I^OIXTIV CIS (TCDTT/ptaV." 
 
 PHILEMON. Fabulae Incertae, Fragment 90. 
 " Fair hope has he of safe deliverance 
 Who reverences God." 
 
 " Ot yap KaKOt yvw/xaicrt rayaOov 
 C^OVTCS OVK lo-ao-i, irpiv TIS 
 
 SOPHOCLES. Ajax, 964. (Tecmessa.) 
 " For still the base 
 
 In judgment never know the good they have 
 Until they lose it." {Plumptre.) 
 
 " Ot yap fj.Ta <f>@6vov Kptvovres TO Trpwrctov a7roi/e//(,owi rots \ftpio~- 
 
 TOtS, Oil TOtS yScXTtO-TOtS." 
 
 ANAXIMENES. (Stobaeus, Florikgium, XXXVIIT., 44.) 
 
 "Those who let envy influence them in allotting the prize, assign it to the 
 worst and not to the best of the competitors." 
 
 28
 
 434 01 TAP IINEONTE2 OI KAK.12. 
 
 " Oi yap TTVC'OVTCS /xcydXa rors /cpei'tro-ovs Xoyous 
 
 TTlKptUS (f)pOV(TL TWV f\a(T(r6v(aV V7TO." 
 
 EURIPIDES. Andromache, 189. (Andromache.) 
 " They that are arrogant brook not to be 
 In argument o'ermastered by the lowly." (A. S. Way.) 
 
 " Oi yap TTOVOI ctyov rots dya$ots." 
 
 XENOPHON. Cyropaedia, VII., 5, 80. 
 " Labour is a relish to all brave men." 
 " Oi Se St/cas eivoicri /cat evS^/Aoicri 8tSou<nv 
 ivetas, /cat ///^ TI 7rapeK/3atvov(ri Si/cai'ou, 
 Tolcri Te@r)\e TroXts, Xaoi 8' dv^cucnv ev avrfj." 
 
 HESIOD. ' Worfes OTI^ Days, 225. 
 " Whoso strict rights bestows 
 Alike on citizen and foreigner, 
 
 Nor swerves a hair's breadth from the path of justice, 
 His city prospers and his people nourish." 
 
 " Oi 8c TTJ aXrjOcLa. 8po/j.iKol ets re'Xos eA^oWes, a^A 
 
 PLATO. Republic, X. (Stephens, p. 613, c.) 
 
 "The true runner comes to the finish and receives the prize and is crowned." 
 
 (Jmoett.) 
 
 " Oi SUCT-U^CIS yap TOLCTLV evru^eorepois, 
 auroi /caAcus Trpa^avrcs, ou (^povmxriv eu." 
 
 EURIPIDES. Iphigenia in Tauris, 352. (Iphigenia.) 
 
 "The unfortunate, who happier days have known, 
 Look not with kindly eyes on those who still 
 Are more by fortune favoured than themselves." 
 
 " Ot Sutrrv^ovvTCS e ereptov, ^etpova Trao-^ovrwv, 7rapa/u.v^owrai. " 
 AESOP. Fables, 237, B. (Tlie Hares and the Frogs.) 
 
 "The unfortunate derive some consolation from others who are in a worse 
 plight than themselves." 
 
 " Oi (.(JiTraXw vn-o8ov/Avoi TrapaAAa^as. " 
 
 PLATO. Theaetetus, XXXIV. (Stephens, p. 193, c.) (Socrates.) 
 " Putting the shoe on to the wrong foot." (Jmoett.) 
 
 " Ot ev SiaAeKTi/CT/ (3a.@vvovTf<; fOLKaari KapxiVous ^ia(ra)/x.evots, ot St* 
 oXiyov Tp6<f)LfMov Trepi TroAAa O<TTO. do-^oXowrat. " 
 
 ARISTON. (Stobaeus, Florilegium, LXXXIL, 7.) 
 " Those who immerse themselves in dialectic are like men munching crabs, 
 who busy themselves with a quantity of bone for the sake of getting a 
 very little meat." 
 
 " ('AXX') Ot KOXois 7Tpa<T(TOVTCS OU K(j)<f>OL flOVOV, 
 
 dXX' ovS" opwvres fltropSxri Ta.fj.(j>avr]." 
 
 SOPHOCLES. Fragment 663. 
 " They that fare ill become not only deaf, 
 But even though they gaze they see not clear 
 What lies before them." (Plumptre.)
 
 oi KENOI nieoi oi IIAEISTOI. 435 
 
 " Oi KCVOI mOoi Kpovcr$tvTf<; r)x<ov(ri, yfvofjLevoi 8e 
 
 vTra.KOVOv<Ti rats 
 
 PLUTARCH. De Esu Carnium, I., 6. (995, E.) 
 
 "An empty jar resounds when it is struck, but if we fill it, it no longer 
 echoes back the blow." 
 
 Ol KOIVOI KlvVOl <l.O<OVWS 7TOIOWIV 
 
 XENOPHON. Cyropaedia, III., 3, 10. 
 
 "The community of <langer makes allies well disposed towards one 
 another." 
 
 " ('AAA') oi Aoyot yc KaraTraAuiovo'iv Aoyous." 
 
 EURIPIDES. Iphigcnia in Aulide, 1013. (Achilles.) 
 " Yet words by words are overthrown." 
 
 " Ot jJMKpov /Stov 
 &vr)T(i)v c^ovo-i, TOU ye Kep&aiveiv 
 d.Trpl e^ovrai KOUTTI Trpos ra 
 OvrfTola-L roAAa Sevrepa." SOPHOCLES. Fragment (Creusa) 325. 
 
 " Tliey whose life is long 
 
 Still cleave to profit with their might and main, 
 And men count all things else as less than wealth." (Plumptre.) 
 
 " Ot fjiev avSpcs yeyovao-i /xot ywatKts at 8e ytn'atKes avSpes." 
 
 HERODOTUS. Histories, FIJI., 88. 
 
 (Zierxes, a/ter tlie battle of Salamis, in reference to ttie bravery of 
 Artemisia.) 
 
 " My men have become women, and my women men." 
 
 " Ot p.fv AotTTOt okra' LV' eo'^two'tv, auros Se (r$ia> tva ^ai." 
 
 SOCRATES. (Stobaeus, Florilegium, XVII., 22.) 
 " Other men live to eat, but I eat to live." 
 
 " Ot /xev Troirrral A^pos t(rtv ovoc cv 
 KO.IVOV yap evpt'cTKOVcriv, dXXa fjifra^fpa 
 c/caoTOS avroiv ravr' avw re /cat /caro)." 
 
 XENARCHUS. Porphyra, Fragment 1, 1. 
 " Your poets are mere fools, for nothing new 
 Can they devise ; they merely change the view." (F. A. Paley.) 
 
 " Oi p.r] KoAoovTS TOVS xaKOVs /3ov\ovrai a.8iKfl(r6ai TOUS dya^ous." 
 PYTHAGORAS. (Stobaeus, Florilegium, XLVI., 112.) 
 
 " Those who do not punish the wicked are willing that the good should be 
 injured." 
 
 " Ot fJLrjbfv eauTots aroTrov o-wetSores drapa^ws ^wonv." 
 
 SOCRATES. (Stobaeus, Florilegium, XXIV., 13.) 
 " Those live in peace whose conscience acquits them of anything urseemly." 
 
 " 01 TrAeto-Tot KOKOI." BIAS. (Diogenes Laertius, L, 5, 6, 88.) 
 
 " Most men are wicked."
 
 43 6 OI TE0NHKOTE2 OIH HEP 4-TAAHN. 
 
 " 01 Te&vrjKOTfs ov OO.KVOVO-IV." 
 
 THEODOBUS CHIUS. (Erasmus, Chiliades Adagiorum, " Obtrectatio" .) 
 " Dead men do not bite." 
 
 "01 TOV Av^vov xpeiav e^oi'Te? eXacov 67ri^cov<rtv." 
 
 ANAXAGORAS. (Phttarch, Pericles, XVI.) 
 " Those who want light fill the lamp with oil." 
 
 " 01 <f>eiS<j)\ol TOV TT;S fj.e\io-o-r)s olrov t\ovcnv epyo^o/xevoi u>s del 
 DEMOCRITUS. Ethica, Fragment 80 (68). 
 
 "The thrifty live the life of the bees, who work as though they would live 
 for ever." 
 
 " (' AAA') 01 </jovovi'T5 e? KpaTOv<TL iravraxov. 
 
 SOPHOCLES. Ajax, 1252. (Agamemnon.) 
 " But still wise thinkers everywhere prevail." (Plumptre.) 
 
 " Oia yap ^aiverat TO. Trpay/Aara, prj rotavra eTvat T^ <ucrei, d 
 /xovov <^atvcr^ai." PYRRHO. (Diogenes Laertius, IX., 11, 8.) 
 
 "Things are not in nature, but only seem to be, as they appear to the 
 senses." 
 
 " Oia Ke<f>a\r] ey/ce^aXov OVK e^ei." 
 
 AESOP. Fables, XL VII. (Tlie Fox and tlie Mask.) 
 " What a splendid head, and yet no brain ! " 
 
 ' Olr) Trep <f>v\\<jw yeve^, roirj Se KCU d 
 
 TO. fj.ev r a.vefj.o<; ^ayxaSts 'X.f-fi^ aAAa 8e & \>\t] 
 
 a. <f>vei, lapos o' eTTiyiyverai wptj 
 dvopwv yeverj, rj p.tv <^>ve(., r) o' aTro\rjyei." 
 
 HOMER. Iliad, VI., 146. 
 
 " The race of man is as the race of leaves : 
 Of leaves, one generation by the wind 
 Is scattered on the earth ; another soon 
 In spring's luxuriant verdure bursts to light. 
 So with our race ; these nourish, those decay." (Lord Derby.) 
 
 ( 'Evvoo-iyai', OUK av p.e <rao<pova p.v@Tqo~a.io 
 ep.p.cvai, el Sr) o~oi ye f3poru>v eve/ca TTToXe/At^a) 
 SeiAtov, ot <f>v\XoLo-iv eoiKore? dAAore p.ev re 
 ^a<^)AcyS Te\fOovo~iv, dpovprjs xapTrov ISovrcs, 
 aXXore 8e <f>6ivvQovo~iv aic^pioi." 
 
 HOMEB. Iliad, XXL, 462. 
 
 " Earth-shaking Grod, I should not gain with thee 
 Th' esteem of wise, if I with thee should fight 
 For mortal men ; poor wretches, who like leaves, 
 Flourish awhile, and eat the fruits of earth, 
 But sapless soon decay." (Lord Derby.)
 
 OIKOI BEATEPON OINO2 TAP. 437 
 
 ""Aye or] <f>v<riv dVSpes a/iavpd/Jioi, <vAAa>v yevea Trpoo-d/ioioi, 
 6X.iyo8pa.vff;, TrXa.o~p.aTa irrjXov, cr/aociSea, <i'A' a/xevT/va, 
 f<f>r)p.fpioL, raXaiol fiporoi avepes fLKfXovfipoi, 
 TOV vovv rots d^ararots rjfjuv." 
 
 ABISTOPHAXES. -4t-es, 685. (C/iortw.) 
 " Come, men by nature dark, ot leaf-like race, 
 Imbecile, lumps of clay, weak shadowy tribes, 
 Wingless ephemeraLs, wretched mortals, men 
 Like dreams, apply your mind to us immortals." 
 
 (Wheelwright.) 
 
 " OIKOI (3fXrfpov elvai." HESIOD. Works and Days, 362. 
 
 "There's no place like home." 
 
 " (*OvTs) OiKOl /J.CV AeOVTCS, 
 
 ev pa-XQ & aAonrefces." ABISTOPHAXES. Pax, H89.(Choru.) 
 
 " At home 
 Like lions, but mere foxes in the tight." ( \Wwehcright.) 
 
 o' eAa^oto." 
 
 HOMES. JZi<MZ, I., 225. 
 " Tliou sot, with eye of dog, and heart of deer ! " (Lord Derby.) 
 
 "(Aoyos yap CO-T' ap^aio? ov KO.KWS ^X WI '') 
 otvov Xeyoucrt TOVS yepovras, w Trarcp, 
 irtiQf.lv ^opfVfLv ov OfXovTas." ERIPHUS. Aeolus, Fragment. 
 
 "There's an old saying and a true one, father, 
 Which says that wine will e'en persuade old men 
 To dance against their will." 
 
 " OlVOV TOl TTLVflV TTOuAl'V, KO.KOV ' 7JV Of TIS CIVTOV 
 
 ov /cac6s, a/\A' ciya^ds." 
 
 THEOGNIS. Sententiae, 211. 
 " Wine in excess is evil, but when drunk 
 With prudence 'tis no evil but a blessing." 
 
 " OTvos 8e 6vr)Toio-t Ofwv Trdpa owpov apicrrov, 
 Trivd/xevos Kara, fj.fr pov VTTfp p.frpov 8f \fpfiov." 
 
 PANYASIS. Fragment 5. (Diibncr's edition.) 
 " No better gift the gods to men have given 
 Than wine, if it be drunk in moderation, 
 Nor any worse if taken iu excess." 
 
 " Bciy^ou fifTpov apicrroi', o fj.ij iroXv 
 fo-TL yap 77 XvTrrjs airtos 17 
 
 EVENUS. Elegies, IL, 1. 
 
 " Be mo<lerate in wine : avoid alike 
 Excess and stint, for thus or grief 'twill cause 
 Or madness." 
 
 " OTvos yap aV$p(o7ro<s otOTrrpoi'.'' ALCAEUS. Fragment 53 (36). 
 " Wine is a spy-glass through which we may view man as he is."
 
 438 OINO2 TAP HTPI OI2 TAP. 
 
 ' ' KaroTrrpoi' ciSous ^aA/cos COT', cu^os oe vov." 
 
 AESCHYLUS. Fragment 274. 
 " The polished brass is mirror of the form, 
 Wine of the soul." (Plumptre.) 
 
 " OTvos yap TTVpt Tow C7ri^ovt'oio~iv oveiap." 
 
 PANYASIS. Fragment 4, 12. (Dw&ner's edition.) 
 " Wine, like to fire, succoureth mankind." 
 
 " OTvos . . . TOLS fj-fy XvTras woTrep yuavSpaydpas TOVS dv^pwTrovs 
 KOi/Aiei, Tas oe <tXo<poor;vas wo-Trep eXaiov <f>\6ya eyeipei." 
 XENOPHON. Symposium, II., 24. 
 
 " Wine puts our cares to sleep as the mandragora does man, but stimulates 
 our gaieties as oil does a fire." 
 
 " OTvos rot Trupt To-ov l^et /AC'VOS, cvr' av e? avSpa 
 (XOfl, KVfJ.aiVL 8' ota. Ai/Ji>o-crav aXa 
 
 VOTOS, TO. 8e Kai KCACpf/t/xeva tftafvei 
 (3vo-<r66(v, CK S' avSpwv TTO.VT ert'va^c voov." 
 
 ERATOSTHENES. (Stobaeus, Florilegium, XVIIL, 3.) 
 
 " Wine hath the strength of fire when to a man 
 It entereth in ; and like to Boreas 
 Or Notus, rolling up the Libyan sea 
 In mighty waves, till all the depths lie bare, 
 So doth it overset the minds of men." 
 
 " Otvos, u> <i'A.e Trat, /cat aXddea." ALCAEUS. Fragment 57 (37). 
 "Wine, my son, is truth indeed." 
 
 " OTi/05, w <(>i\f Trai, Xeyerat KOI aXdOea 
 KaifjifJ-e xpri fj.eOvovra<i dXa^eas e/z/xcvat." 
 
 THEOCBITUS. Idylls, XXIII. (XXIX.), 1. 
 
 " Wine, it is said, dear boy, is very truth ; 
 Thus we, when drunk, perforce must truthful be." 
 
 " Oivou 8c fJLrjKfr' OVTO? OVK la-nv KvTrpts, 
 ovo' aAAo TCpTirov ouSev dv^pwTrois en." 
 
 EURIPIDES. Baccliae, 773. (T/ie 3fcssetgrer.) 
 " If \vine were banished, Venus were no more, 
 Nor aught that bringeth joy to heart of man." 
 
 Ofov <opT7/za 6 <^>oy8o9." 
 XEXOPHON. Cyropaedia, III., 1, 25. 
 "They made it more plain how great is the burden of fear." 
 
 ts yap rj 
 yevrjTa.i, raAAa TraiSeuet Ka/cous." 
 
 SOPHOCLES. Philoctetes, 1360. (Philoctetes.) 
 " For those whose soul becomes 
 Mother of evil, them it trains to be 
 Evil in all things." (Plumptre.)
 
 OK02A *APMAKA OAIFOI TAP. 439 
 
 <fdpfj.aKa OVK IIJTCU, cri'S^pos a/rat oVa o~ior)pos OVK Irjrai, 
 Trvp Iffrai, oVa 8e rrvp OVK tfjrat, ravra X/JT) vo/juv dviara." 
 HIPPOCRATES. Aplwrisms, VIII., 6. 
 
 "What drugs will uot cure, the steel cures, and what the steel will not 
 cure, fire cures, and what fire will not cure we must count as incurable." 
 
 " OA/3iot 01 <tAeovTS, fTrrjv L<TOV diTcpdwvTai." 
 
 BION SMYRNAEUS. Fragment 11 (8), 1. 
 " Blessed are they who love, if they are loved in turn." 
 
 i 8f xprj 
 
 fv evco~Tol <f>i\r)." 
 AESCHYLUS. Agamemnon, 928. (Agamemnon.) 
 
 "We must bless 
 Him only who ends life in fair estate." (Plmnptre.) 
 
 " Aoyos fjicv COTT' dp^aios dv 
 a>S OVK av aiwv' eKfjiddoii flporwv, Trplv av 
 
 vr) Tts, OVT ei ^pr;o-Tos OVT ft r<a 
 
 SOPHOCLES. Trachineae, 1. (Deianira.) 
 " "Tis an old saying, told of many men, 
 ' Thou canst not judge man's life before he die, 
 Nor whether it be good or bad for him '." (Plnmptre.) 
 
 " Ov xprj TTOT' fv Trpacrcrovros oA^St'crat. rv^as 
 dv8po9, Trplv avraJ TravreAais i^or] /Si'o? 
 SifKTTfpavOrj, Kal TfXfun>](rfl yStov." 
 
 SOPHOCLES. Fragment (Tyndareus) 572. 
 
 ' ' We should not speak of one that prospers well 
 As happy, till his life has run its course 
 And reached its goal." (Plumptre.) 
 
 " Ilptv 8' av TfXfVTrjo-r), eTrio-^c'etv, firjof Ka\.cftv KCJ oX/3toK 
 dAA fVTV)(fa. 
 
 HERODOTUS. Histories, I., 32. (Attributed to Solon.) 
 "Before a man's life be ended, pause, and call him not happy, 
 but at best fortunate." 
 
 r/ 8' OVTTOT' CITTCIV oAyStoi' 
 Trplv av OavovTos TTJV Tf\fvroiav "817 
 OTTO)? Trepatras rjfjifpav r)$fi Karw." 
 
 EURIPIDES. Andromache, 100. (Andromaclte.) 
 "Never mayst thou call any mortal blest, 
 Or ever thou hast seen his dying day, 
 Seen how he passed therethrough and came on death." 
 
 -(A. S. Way.) 
 
 " 'OAt'yoi yap furiv ot? /xra TOV fvrv^fiv Trapaytyverai TO <ppovfiv." 
 
 PLUTARCH. De Adulatore et Amico, XXVII. (68, F.) 
 " Few are those who are endowed at the same time with good fortune and 
 good sense."
 
 44 OAIFOI TAP ONAP EK AIO2. 
 
 " 'OA/yoi yap ecrOXol KpaVtroves TroAAaiv /caKaiv." 
 
 EUBIPIDES. Archelaus, Fragment 15. 
 
 " Better a few brave men than many cowards." 
 " 'OA/yov a\Ki/Jiov Sdpu 
 
 KpfLOr<rOV (TTpaTrryOV p-VptOV O-Tpa.TevfJLO.TO'S." 
 
 EURIPIDES. Arclielaus, Fragment 14. 
 
 "One stout spear 
 May brave the leader of a countless host." 
 
 " 'OAiyov eorri TO /caAov Travra^ov 
 
 KOI rifuov." ANTIPHANES. Boeotia, Fragment 1, 8. 
 
 "Beauty is rare and should be ever prized." (F. A. Paley.) 
 
 "'OAi'yw TOI 2oiK Kox<p fjifyo. vet/cos dvaipctv. 
 
 THEOCRITUS. Idylls, XX. (XXII.) , 180. 
 "Great strife thou seem'st to raise from injury small." 
 
 " 'OXi'yojv 01 dya^ot VO/AWV Se'ovrai ov yap TO. Trpdy/xara Trpos 
 vd/xovs, dAAa 01 vd/xoi Trpos TO. Trpdy/Aara rt^evrat." 
 
 THEOPHRASTUS. (Stobacus, Florilegitim, XXXVII., 21.) 
 
 "Tlie virtuous need but few laws ; for it is not the law which determines 
 their actions, but their actions which determine the law." 
 
 ll "Op.fJM Si'/ojs KaOopa irdvTa. TO. ytyvd/ieva." 
 
 ANON. (Stobaetis, Florilegium, IX., 2.) 
 "The eye of justice surveys whate'er exists." 
 
 " '0/xotd)9 ^i {jru^rj Trpos o-oip.a Kai Te^vtrr;? Trpos opyavov xat 
 8ecnr6n]<s irpos SoiiXov." 
 
 ARISTOTLE. Ethica Eudemia, VII. , 9, 2. 
 
 " ITie relation of the soul to the body is similar to that of the workman to 
 his tool, and the master to his servant." 
 
 8' CTTCtS^ KO.I TOV cilVOV TJ^IOV 
 TTLVflV, wK7TOT' l(TTl CTOt KCLL TfJV 
 
 ARISTOPHANES. Plutus, 1084. (Chremylus.) 
 
 " Yet since thou deignedst to exhaust the wine, 
 'Tis just that also thou drink off the dregs." ( Wheelwright.) 
 
 l <f>l}(.OV(TlV O.TTo6vr)(TKf.l VOS." 
 
 MENANDER. Dis Exaparaton, Fragment 4. 
 
 " NCOS 8' aTroXXvO', OVTIVO. <f>iXfi 
 
 HYPSAEUS. (Stobaeus, Florilegium, CXX., 13.) 
 " He whom the gods love dies young." 
 
 ""Ovap ex Aids ICTTLV." HOMER. Iliad, I., 63. 
 
 " Dreams come from Zeus."
 
 0=02 T' AAEI4-A OPFH *IAOTNTO2. 441 
 
 r a\fL(f>a T' cy^eas TCUITW KV'TCI, 
 
 ' av, ov <f)i\<i), 7rpcxrKV7rois." 
 
 AESCHYLUS. Agamemnon, 322. (Clytemnestra.) 
 
 " Pour iu the same vase vinegar and oil, 
 And you would call them enemies, not friends." (Plumptre.) 
 
 TOI Aoyos dvSpi ro/itorepov eo-n 
 
 PHOCYLIDES. Sententiae, 124. 
 "The tongue's a sharper weapon than the sword." 
 
 ""OTTOTC <r;(oAa<H (eAcyc), TrAeiova Trpdrrew." 
 SCIPIO AFKICANUS. (Plutarch, Scipionis Apophthegmata, 1.) (196, B.) 
 " When I am at leisure I do most work." 
 
 yap icr^vs crvuyov<ri /cai SLKIJ, 
 Trota ^uvwpis TwvSe /capTepwrepa ; " AESCHYLUS. Fragment 298. 
 
 " When Strength aud Justice are true yoke-fellows, 
 Where can be found a mightier pair than they ? " (Plumptre.) 
 
 "OTTOU yvvatKc's euriv, Travr' IKCL KUKU." 
 
 MENANDER. Motiosticha, 694. 
 "Where women are, there every ill is found." 
 
 "OTTOV fttv yap aio^cris, /cat XVTTT; re xai rjSovrj, OTTOV 8t ravra, e 
 dvaycr;s cat eVi^v/wa." ABISTOTLE. Physica, II., 2. 
 
 " Where perception is, there also are paiu and pleasure, and where these 
 are, there, of necessity, is desire." 
 
 rf l<f>iKvtiTa.i rrj Aeovrrj, TrpocraTrre'ov T^V d 
 LYSANDEB. (Plutarch, Apophtliegmata Laconica, Lysander, 3.) 
 
 (229, B.) 
 "Where the lion's skin is of no avail, we must put on the skin of the fox." 
 
 vo/xot TrAeiorToi, /cci KOL d.8iKiav flvai /xeyurn/v (eXrye)." 
 
 ARCESILAUS. (Stobacus, Florilegium, XLIII., 91.) 
 "Where you find the laws most numerous, there will you find also the 
 greatest injustice." 
 
 (t Opas Trapa pfiBpoicn ^i/xappot? oara 
 SevSpwv vrrfLKei, /cAwvas <Ls e/caw^cTai 
 Ta 8' dvrtTctVovT' avroTrpffjiv' aTroAAvrat." 
 
 SOPHOCLES. Antigone, 712. (Haemon.) 
 
 " When winter Hoods the streams, 
 Thou see'st the trees that bend before the storm 
 Save their last twigs, while those that will not yield 
 Perish with root aud branch." (Plwaptre.) 
 
 " 'Opyr; <iAowT05 fJiiKpov io-;(u'i ^povov." 
 
 JIEXANDER. Monosticha, 410. 
 " A lover's wrath for no long time endures."
 
 442 OPFH2 TAP OPn2I n ANTES. 
 
 " 'Opy}s yap dXoyto-TOu Kpareiv 
 ev rats rapa^ats /zaXtora TOV (frpovovvra Set." 
 
 MENANDER. Fabulae Incertae, Fragment 25. 
 
 " Unreasoning wrath the wise man must control 
 In times of tumult." 
 
 " 'Opy^s cov(rr]<; clorlv tarpot Xoyoi." 
 
 AESCHYLUS. Prometheus Vinctus, 378. (Oceanus.) 
 "Of wrath's disease wise words the healers are." (Plumptre.) 
 
 " OVK ICTTIV opyiys, u)s eot/cev, (fdpfj.aKov 
 d.X\' 77 Xoyos orTrouSatos avOpwTrov <f>i\ov." 
 
 MENANDEK. Fabulae Incertae, Fragment 84. 
 
 "No other cure there is for wrath, I ween, 
 Than weighty words that fall from friendly lips." 
 
 " 'OpObv p.fv 8r) TraXai re dpr]p.ivov ws Trpos 8vo fJid 
 eVavTta ^aXeTrdv." 
 PLATO. Laivs, XL, 4. (Stephens, p. 919, B.) (The Athenian.) 
 
 "There is an ancient saying, which is also a true one 'To fight against 
 two opponents is a difficult thing'." (Jowett.) 
 
 ""OpKOts Ta p.T) Sucata fj.rj VLKO.V Xeyw." 
 
 AESCHYLUS. Eumenides, 433. (Athene,) 
 " 'Tis not by oaths a cause unjust shall win." (Plunyrtre.) 
 
 ""Op/cos yap ouSets avSpl <f>Tf)\r)Tr) /Japvs." 
 
 SOPHOCLES. Fragment 671. 
 " No oath weighs aught with one of scoundrel soul." (Plumptre.) 
 
 ""Op/covs ovs TTOteovrat ev dj/ay/qjcriv eovre?, ov Trypeovo-tv ot <Xavpoi, 
 f-TTrjv 8ta^)irywo-i." DEMOCBITUS. Ethica, Fragment 162 (126). 
 
 "Oaths which are taken by worthless men in times of dire necessity are 
 disregarded when the necessity is past." 
 
 " 'Opo yap cv xpova> 
 BIKTTJV a-jravT ayovtrav eis ^>aos /Sporots." 
 
 EURIPIDES. Oedipus, Fragment 4. 
 
 " For 'mongst men I see 
 That justice brings, in time, all things to light." 
 
 "'Opaxri Travrcs Trpwroi/, etr' c^av/tacrav, 
 ITTCIT' l-rreOftaprja-av, cTr' ets eXTTtSa 
 
 ovrto ytcr ex TOVTCOV 
 
 PHILEMON. Fabulae Incertae, Fragment 49. 
 
 " With all men sight is first, then admiration ; 
 Then follows careful scrutiny, and next 
 They dare to hope, and thus from these beginnings 
 At last they fall in love."
 
 O2 AN ET 02 OI HOAAA. 443 
 
 "0s av cv yeyovu>s 17 TTJ <f>v<rei Trpos TayaBu., 
 KO.V A.lOto\j/ 77, fj,f)Tep, CCTTCV evyev^s." 
 
 MENANDEB. Fabulae Incertae, Fragment 4, 11, or 
 EPICHABMUS. Fabulae Incertae, Fragment 118, 11. 
 
 " Whoso by nature's formed for noble deeds, 
 E'en though his skin be dark, is nobly born." 
 
 """Os 8' evyXwtrcrta. 
 VIKO., oxx^os ficv, dAAa yap TO. Trpa.yfj.aTa. 
 
 Kpercra> VO/AIW TU>V Aoywv dei TTOTC." 
 
 EUBIPIDES. Antiope, Fragment 26. 
 
 " He's wise, 
 
 Whoso with honey'd words the victory gains, 
 Yet stronger aye are deeds than words, I ween." 
 
 ""Os 8e ywaiQ. TreiroiOf, Treiroiff aye ^Xryrrjo-i." 
 
 HESIOD. Works and Days, 375. 
 "Whoso has trusted women, eke has trusted thieves." 
 
 "''Os 8e jjufi yAo><r0T7 81% l^ci voov, OVTOS eTcupos 
 SciAos, Kupv' e^pos /JeArepos ^ </>t'Aos wv." 
 
 THEOGNIS. Scntentiae, 91. 
 
 "A dangerous comrade he who hath one tongue 
 But double mind ; 'twere better he were foe 
 Than friend." 
 
 "0s KC ya.fj.ov (frevywv, KO! fj.epfj.fpa tpya yirvaiKtov, 
 /A^| yrjfjLai fOeXrj, oAoov 8' CTTI yfjpas iKrjraL." 
 
 HESIOD. Theogonia, 603. 
 
 " Who, fleeing wedlock and the cares that come 
 From women, marries not, shall reach at last 
 Joyless old age." 
 
 "*0s KC foots CTTiTrei^Tat, fj.aXa T' ZK\VOV avrov." 
 
 HOMEB. Iliad, I., 218. 
 " Who hears the gods, of them his prayers are heard." (Lord Derby.) 
 
 "'Os 01 TToXXa /ca/xflo-t, ^cos 8' CTTI epyov afj)." 
 
 HOMES. Odyssey, XIV. , 66. 
 
 " One who hath toiled for himself, and to whom God has given increase for 
 his toil." 
 
 " 'AAA' oTav (nrfvor) Tts avros, p(<I) 6eo<; crwdirrcTai." 
 
 AESCHYLUS. Persae, 742. (The Ghost of Darius.) 
 
 " But when man hastens, God too works with him." 
 
 (Plumptre.) 
 
 T< Ka.fj.vovTL 
 
 AESCHYLUS. Fragment 277. 
 "God ever works with those that work with will." ( Plumptre.)
 
 444 O2AI A' EN O2OI TOT2. 
 
 ""Oorcu 8' ev dv#pw7rois ape-rut XcyoVTOt, o-KOTrou/ievos fvprjcrfis TrdVas 
 L re /cat /xeXeTTj 
 
 XENOPHON. Memorabilia, II., 6, 39. 
 
 "If you consider what are called the virtues in mankind, you will find that 
 in all cases their growth is assisted by education and cultivation." 
 
 *' Ocrot ya/Aovcri 8' rf yevei Kpfurrrous yayaovs 
 17 TroXXa xpr)[ji.aT\ OVK eTrurravTat ya/Atv. 
 TO. r>}s ywaiKos yap Kparovvr' eV 8w/xacrtv. 
 SovXoi TOV avSpa, KOVKCT' ICTT' e'Aeu^epos." 
 
 EURIPIDES. Melanippe, Fragment 31. 
 
 " The man who weds a wife of higher birth, 
 Or great possessions, knows not how to wed. 
 For what the wife brings thus the house will rule, 
 Her spouse no more a freeman but a slave." 
 
 8' u>v SoCXos ecrrt TOV Xe'^ovs, 
 
 TO craa TIS 
 
 EURIPIDES. Phaethon, Fragment 2. 
 
 "A freeman he, yet is he wedlock's slave, 
 Who for a dowry has his body sold." 
 
 " OVK eo-Tiv ovSev fBapvrtpov TWV cfropnuv 
 OVTWS yvvat/cos irpoLKa TroXXrjv <po/Av>7S." 
 
 ANTIPHANES. Fabulae Inccrtac, Fragment 53. 
 
 "A wife who brings with her a dowry rich 
 Is heaviest burden that a man may bear." 
 
 "Oo-n.5 yvvalK 7rt'Xr/poi' e-mQvp,ti Xaf3f.iv 
 
 , r/Toi. p.r)vw e/crivet Oewv, 
 Xer' aTv^etv, //.a/capios KaXov/Aevo9." 
 
 MENANDER. Fabulae Incertae, Fragment 55. 
 
 Whoso a wealthy heiress longs to wed, 
 Or pays in full the vengeance of the gods, 
 Or, being happy, wishes for misfortune." 
 
 Orav TreVijs wv KOL ya/xeu/ TIS 
 
 TO. fjifra ywatKOS fTrtbf^rjrat 
 
 avrov 8i'8axriv, OVK fKfii'rjv Xa/u,^8av." 
 
 MENANDER. Fabulae. Incertae, Fragment 58. 
 
 " Whene'er a poor man chooses for his bride 
 A wife who brings with her great store of wealth, 
 Himself he gives away, not her he takes." 
 
 "Ocroi TOVS d8iKo{Was KoX.dovcrw, OVTOL rov<s aXXovs a. 
 
 KwXvoucrtv." ISAEUS. (Stobaeus, Florilegium, XLVL, 25.) 
 
 "Those who punish injustice prevent others from suffering unjustly."
 
 O2TI2 FAP O2TI2 AE. 445 
 
 ""Ooris yap avros rj <(>povelv /AOVOS SOKCI 
 1} yXwoxrav, rjv OVK aXXo?, r) ij/v^rjv *X elv > 
 ovroi StaTTTu^^evre? w^Oyo-av KCVOI." 
 
 SOPHOCLES. Antigone, 707. (Haevion.) 
 " For he who thinks that he alone is wise, 
 His mind ami speech above what others boast, 
 Such men when searched are mostly empty found." (Plumptre.} 
 
 ""Doris yap eV Ko.Kolo-1 $u/Aa>0eis (Bportav 
 
 /U.tov 7TpO<ra7rTl TT)S v6o~OV TO (fidpfJiaKOV, 
 
 larpos eoTiv OVK 7rttTT7^yu,a)v Ka/ccuv." 
 
 SOPHOCLES. Fragment (Tereus) 514. 
 " What man soe'er, in troubles waxing wroth, 
 Applies a charm that goes beyond the ill, 
 Is no physician skilled to deal with grief." (Plumptre.) 
 
 ""OoTts yap ev 7roAAot(riv a>s eyw KOKOIS 
 y, TTWS 08' ov)(t Kardavtov /cepSo? <f>epei ; " 
 
 SOPHOCLES. Antigone, 463. (Antigone.) 
 " For whoso lives, as I, in many woes, 
 How can it be but death shall bring him gain 1 " (Plumptre.) 
 
 ""Otrrts yap ev 8pav eu TraOtav CTrt'crTarat, 
 TravTos yevoir' av KT^/Aaros Kpeicro-wv ^>tAos." 
 
 SOPHOCLES. Philoctetes, 672. (Philoctetes.) 
 
 " A man that knows, 
 Receiving good, to render good again, 
 Would be a friend worth more thauland or goods." (Plumptre.) 
 
 ""Oo-ris yap OVK L(j)Oe yevW^ai 
 </>e'pi /u,v, dAyct 8' au^ev' e 
 
 wv 8' av cir) p-aXXov evT 
 rj ^aiv." EURIPIDES. Hecuba, 375. (Polyxena.) 
 
 " For whoso is not wont to taste of ills 
 Chafes, while he bears upon his neck the yoke, 
 And death for him were happier far than life." (A. S. Way.) 
 
 ""Oo-Tis 8' avw<j>(.\T)Ta. (frirvei re/cj/a, 
 Tt rov8' av eiTrots aXXo TrX-^v avraJ TTOVOUS 
 <f)vo~aL, TroXvv ot Totoriv f)(0poi(riv ye'Xwi' ; " 
 
 SOPHOCLES. Antigone, 645. (Crcon.) 
 " But he who reareth sons that profit not, 
 What could one say of him but this, that he 
 Breeds his own sorrow, laughter to his foes ? " (Plumptre.) 
 
 ""Ocrns 8e TrXovTov r] cr$evos /uoXXov <t'Xoi>v 
 ayaOfav TrcTracr^at /SovXerai, Kaxais <J>povei." 
 
 EURIPIDES. Hercules Furens, 1425. (Hercules.} 
 " Whoso would fain possess or wealth or strength 
 Rather than loyal friends is sense-bereft." (A. S. Way.)
 
 446 02TI2 AE O2TI2 TEXNHN. 
 
 ""Ocms Se Trpos TO TTITTTOV cuAo'yw? <e/:>ei 
 TOV 8aiju.ov', OVTOS 170-0-0 v eo-r' dvoA/Sios." 
 
 EUBIPIDES. .4wi<7one, Fragment 18. 
 
 " Who, in declining fortune, meets the stroke 
 Of fate with calmness will be less unhappy." 
 
 08' 
 
 EURIPIDES. Fragment 885. 
 " Whoso iu life his parents reverences, 
 Living or dying has the gods for friends." 
 
 " 'I/cavtos /^taxreis yrjpo/Soa-KWV TOUS yoveis." 
 
 MENANDEB. Monosticha, 270. 
 "Well spent thy life if thou thy parents cherish." 
 
 ""Oo-ris fv TOIS Ke/aoWi 
 
 fJ.OVOV ScSopKC, T^V Tf)(V1fV 8' (f>V TV<j}\OS." 
 
 SOPHOCLES. Oedipus Tyrannus, 388. (OecZip^ts.) 
 "A vagrant mountebank, whose sight is clear 
 For pay alone, but in his art stone-blind." (Plumptre. ) 
 
 ""Ooris veos wv Movo-oiv d^eXei, 
 TOV TC ira.pf.\BovT > o.7roA.u>A xpovov 
 Kat TOI/ fjLfXXovra rtOvrjKc." SOPHOCLES. Fragment (Minos) 304. 
 
 ' ' He who neglects the Muses in his youth 
 Has wasted all the past, and lost true life 
 For all the future." (Plumptre.) 
 
 ""OoTis Trarrjp Trpos Trat&xs e/c/3ai'vei TriAcpws, 
 TO y^/aas OUTOS TfpfiaTL^Tai /3apv." 
 
 EURIPIDES. Fragment 1020. 
 
 "Whoso metes out harsh treatment to his children 
 Finds his declining years a heavy burden." 
 
 ""Goris Trevofievos (BovXerat fjv ^Sews, 
 eTcpwv ya/AOWTWv, auTos a7rc^eo-^o) ya/xou." 
 
 MENANDER. Fabulae Incertae, Fragment 104. 
 
 "Whoso being poor would yet in comfort live, 
 Though others wed, from wedlock must abstain." 
 
 " "Ooris CTTparrryfl pit) <rTpaTi<i>Tr)<s yevo/Atvos, 
 avros cKaTO/tySr^ efayet Tots TroXe/u'ois." 
 
 MENANDER. Fabulae Incertae, Fragment 94. 
 
 " Captains who soldier's practice do not know 
 Lead hecatombs for slaughter to the foe." (F. A. Paley.) 
 
 T\VT)V KttTe'Set^C 7T/3WTOS TWV OfWV, 
 
 r^/owTrois KO.KOV" 
 
 ANTIPHANES. Knapheus, Fragment, line 1. 
 " Who of the gods first taught the artist's craft 
 Laid on the human race their greatest curse."
 
 02TI2 TOI OTAN TAP. 447 
 
 " O<TTIS TOI 8o/ct TOV TrXr^crt'ov Z8fjitvai ovSev, 
 
 dAA' auros /xovvos TToi/a'Aa 8^ve' X lv ' 
 KCIVOS y' a<pwv ccrrt, vdov /Jc/JAa/x.ju.o'os o-$Aou." 
 
 THEOGNIS. Sententiae, 221. 
 
 " Whoso shall think his neighbour nothing knows, 
 While all wise counsels spring from him alone, 
 That man's a fool, of common sense deprived." 
 
 TOV TraTepa Ka 
 
 OVTOS TToAm/s dya$os rrat Kara Aoyov 
 /cat TOW? TToAe^ttovs Suva^nevos Kaxais Trotetv." 
 
 TIMOCLES. Fabulae Incertae, Fragment 1. 
 
 " Whoso his father fears and reverences, 
 As goes the saying, a worthy citizen 
 Will be, and strong to smite his country's foes." 
 
 " OTO.I/ o.yo$ov TrpcuroT/s, Oeovs fj.r)8e o*awov amai." 
 
 BIAS. (Stobaeus, Florilegium, III., 79, ) 
 
 "When thou dost well, praise not thyself but the gods." 
 
 at fj.cpLft.vai." ANACBEON. Odes, XLVIII. (XLVL), 1. 
 
 " When Bacchus enters in, 
 Our cares are soothed to sleep." 
 
 8' a.fJMpTO.VT)<i Tt, \CLlp I^TTW/LteVOS ' 
 
 fJia.\icrTa yap ovrta crta^frai TO frvu<f>fpov." 
 
 PHILIPPIDES. Ananeosis, Fragment 3. 
 
 " Welcome defeat, if thou dost wrong in aught. 
 Thus shalt thou best avoid unseemly conduct. ' ' 
 
 yap aAo^ov ets 8o/xou9 ayrj 
 
 ofiov Se rr)8' eT 
 
 /cat Satfwv' rjroi xprjo-rov y TOVVOVTLOV" 
 
 ANON. (Meineke, Fragmenta Comicorum Anonymorum, 349.) 
 
 ' ' Who brings a bride to his ancestral home 
 Takes not, as it would seem, a wife alone, 
 But, with his wife, admits within his doors 
 His good, or else, maybe, his evil genius." 
 
 "OTav yap fj8vs TOt9 Aoyots, <j>pov(av Ka/cws 
 Tretiflrj TO TrA^^os, T]7 TrdAct KUKOV /ieya." 
 
 EURIPIDES. Orestes, 907. (The Messenger.) 
 
 " When one with honeyed words but evil mind 
 Persuades the mob, great woes befall the state."
 
 448 OTAN TAP -OTAN KAKO2. 
 
 ""Orav yap opyr) 8ai/zdvwv /JAaTrrrj TLVOL, 
 TOVT avro 7rpa>Tov e^a^aiperrai <pevu>v 
 TOV vovv TOV ecr$A.dv, cts 8e TTJV xet'pw rpeirei 
 , TV' 1877 p.r/8ev !av afj.apra.vei." 
 
 LYCUKGUS. In Leocratem, 92. (Cap. XXL) 
 (Quoted as "from one of tlic old poets ".) 
 
 ' ' When falls on man the anger of the gods, 
 First from his mind they banish understanding, 
 And make the better judgment seem the worse, 
 So that he may not know wherein he errs." 
 
 OTO.V 8' 6 8aip.wv av8pi Tropo~vinr) KO.KCI 
 TOV vovv ZpXaif/e Trpwrov, <j> (3ov\cvfTai.' J 
 
 The Scholiast on Soplwcles, Antigone, 620. 
 
 " Whene'er the deity misfortune plans 
 For man, he first destroys his understanding." 
 
 ""Orav yepwv yepovn yvw/xr;v StSot, 
 
 em Orjo-avpov ep-Tropi^erai." 
 
 MENANDER. Fabulae Incertae, Fragment 165. 
 
 " When elder gives to elder counsel sage, 
 Then treasure upon treasure is stored up." 
 
 ""Orav 8' avTjp 
 ^rf KaAws, vij/r)\o<; ets arjOiav 
 
 TOV TTaXaJ 8vo*8ai/blOVO5. " 
 
 EUBIPIDES. Helena, 417. (Menelaiis.) 
 
 ' ' For a man 
 
 Low-fallen from high estate more sharply feels 
 The strangeness of it than the long unblest." (-4. S. Way.) 
 
 Trovrjpov Trpay/xaTos Ke'p8o9 
 
 vo/e o-' appa/3 wv' l^etv." 
 
 MENANDEE. Fabulae Incertae, Fragment 148. 
 
 "If thou take profit from an evil act, 
 Be sure thou hold'st an earnest of misfortune." 
 
 "*OTav ev (ruAAoyo) TIVI O-IWTT^ yeVr/Tcu, TOV 'Ep/n^v eT 
 
 Acyovcriv." PLUTABCH. De Garrulitate, II. (502, p.) 
 
 "When a sudden silence falls upon a conversation, people call it a visit 
 from Hermes." 
 
 "*OTav /caKOS Ti9 ev TroXei 7rpa(Tcrrj 
 vocretv Tt^r/crt TWV d/ieivovwv <pevas, 
 evovras TWV Kaxcov e^ov 
 
 EURIPIDES. Polyidus, Fragment 7. 
 
 " When evil-doers prosper in the state, 
 The minds of the more virtuous are corrupted, 
 And they take pattern by the rogues' excesses.'
 
 OTAN AEFHI2 OTOT A' AN. 449 
 
 ""Orav Aeyj79 /xev TroAAu, fj.av@dvr)<; Be fit), 
 TOV crov 8iSaa9 TOV/J.OV ov fj.a6wv lo-ci." 
 
 MENANDEB. Fabulae Incertae, Fragment 457. 
 " If you're aye talking, never listening, 
 You'll teach your knowledge, mine you will not learn." 
 
 ""Orav TI (JLeXXys TOV Trt'Aa? Ka-nrjyopelv, 
 avros TO. travToi) TT/XUT' tiruTKeirTov KO.KO.. 
 
 MENANDER. Fabulae Incertae, Fragment 162. 
 " When that thy neighbour's faults thou wouldst arraign, 
 Think first upon thine own delinquencies." 
 
 " Orav Ti9 Y}p.S)v ajj.fpLfj.vov l^?? TOV fttov, 
 OVK fTTiKaXftTai. TT/V TV^V fv&a.ifj.ovG>v 
 orav 8c AvTrais Trtpnreo-y KO.L 7rpay//ao-iv, 
 tv&v<; TrpocraTTTet TYJ TU^TJ TJJV atr/ar." 
 
 MENANDER. Fabulae Incertae, Fragment 20. 
 " When man enjoys a life that's free from care, 
 Ne'er, in his happiness, he calls on fortune, 
 But when he is with griefs and toils beset, 
 He straightway rails on fortune as the cause." 
 
 ""Orav VTrtp TOJV o-eavrov fJLeXX.r/<; TIVI o-u/*/3ovAo) xprjo-Qai, (TKOirei 
 Trpwrov TTWS TO. lavTov SnJ/c^crev 6 yap xaicws oiavorjOels ircpi 
 
 TOV OlKt'd)V, OVOCTTOTf KaXtOS /3oV\ei'(TTai TTpl TWV dAAoTplW." 
 
 ISOCRATES. Ad Demonicum, IV., 35. (Stephens, p. 9, D.) 
 " Whenever you meditate consulting a man about your affairs, consider first 
 how he manages his own ; for he who displays lack of judgment in 
 what concerns himself, cannot be relied on for good advice in the 
 affairs of others. ' ' 
 
 ""Orav $6X09 Ti9 dvSpi #v/A<D# 
 eis ev wA#wv, ofj.fj.aT' ofj.fj.ao~LV 
 f<f>' oio~iv r/Ki, Tavra xprj /xovov 
 
 KttKCOV TUV TTptV fJ-fjOCVOS fJ.VfiaV ? 
 
 EURIPIDES. Plioenissae, 461. (Jocasta.) 
 " If friend 'gainst friend has harboured angry thoughts, 
 When soon with frank forgiveness they agree, 
 They must think only that they're now at one, 
 And have no memory of the past ill-will." 
 
 ""Orav <v<ri TO KaAAo9 firiKOo-/j.rj rpoVos 
 
 8i7rAacricu9 6 Trpoo~Lu>v aXicrKfTat." 
 
 MENANDER. Fabulae Incertae, Fragment 99. 
 "When character to beauty is allied, 
 Whoso shall come within their influence 
 Is bound with double chain." 
 
 "'Orov 8' av Ipyov Tvyxdvys a7rpo9 u>v, 
 TO Truv^aveor^at TWV Karfioorwv KaAov." 
 
 MENANDER. Fabulae Incertae, Fragment 473. 
 '' Whene'er thou hast an unfamiliar task, 
 "Tis well to seek advice from those who know." 
 
 29
 
 450 OT BIOS OT TAP EAI. 
 
 "Ou /3t'o5 0X17$ ws 6 /3ios, dXXa o-u/u.$opa." 
 
 EURIPIDES. Alcestis, 802. (Hercules.) 
 " Life is not truly life but mere affliction." (A. S. Way.) 
 
 " Ov yap a. Kracri? ras dperas eu8aiyu.ovia ^s, dXX' a ^pao-." 
 
 ABCHYTAS. (Stobaeus, Fhrilegium, I., 70.) 
 " Happiness lies not in the possession hut in the practice of virtue." 
 
 " Ov yap av TTWTTOTC etSev 6<$aX/xos ^/Xiov ^XioeiS^s /AT) yeyev^/xcvos, 
 ovSe TO icaXov av 1801 i/sux*) py K.a\r) ycvo/Aevr;." 
 
 PLOTINUS. Enneades, L, 6, 9. 
 
 " The eye which is not of the nature of the sun has never seen the sun, nor 
 can the soul which is not itself beautiful perceive beauty." 
 
 " Ou yap avijp TrpoVav rjfJt-ap ? ^e'Aiov KaraSi/vra 
 a.Kp.rjvo<i crtTOio 8wrj(TfTa.L aVra /Aa^eo-^a." 
 
 HOMER. Iliad, XIX., 162. 
 " For none throughout the day till set of sun, 
 Fasting from food, may bear the toils of war." (Lard Derby.) 
 
 " Ov yap dopwrrov rrt TO SiVaiov, dA.X' >purp.(vov TOIS vo/iot5." 
 
 AESCHINES. In Ctesiphontem, 199. 
 " Right is not unlimited, but is limited by the laws." 
 
 " ('AAA') ov yap avSav eo-6' a p.r]8e Spav KaXov." 
 
 SOPHOCLES. Oedipus Tyrannus, 1409.^ (Oedipus.) 
 " Where deeds are evil speech is wrong." (Plumptre.) 
 
 " ('AXA.') ov yap aiTos TTO.VT' eiria-Taa-Oai 
 7Tf<f>vKev aXXa) 8' aAXo 7rpdo-*ciTai 
 
 EURIPIDES. Rhesus. 106. (Aeneas.) 
 " To no man is it given all things to know, 
 But each in his own field may honour gain. 
 Thine 'tis to fight, 'tis theirs to counsel well." 
 
 " Ou yap Set oteo-#ai SouAeiav flvai TO fiv Trpos TT)V TroXiTei'av, d\Xa 
 
 a-wrrjpiav." ARISTOTLE. Politico,, VIII., 9. 
 
 " A life lived for the state must not be considered slavery but a safeguard. ' ' 
 
 " Ou yap oWeiv apto'Tos, aAX' etvai ^eXei." 
 
 AESCHYLUS. Septem contra Thebas, 592. (The Messenger.) 
 " He wishes to be just, and not to seem." (Plumptre.) 
 
 " Ov yap or) X^P^ 7 C ov^fpA.av /caToi//eTai 6 17X105 o/xovpov eowav 
 
 TJJ rmfTfprj." 
 HERODOTUS." History, VIL, 8. (Speech of Xerxes to the Persian 
 
 Nobles.) 
 " The sun shall not shine on any country whose frontiers march with ours." 
 
 " Ou yap ea (ftpovefiv fteya 6 #ee>s aXXov 77 ewurdv." 
 
 HERODOTUS. Histories, VIL, 10. 
 God does not brook a proud spirit in any but himself."
 
 OT TAP E20' OT TAP rm. 451 
 
 "Ou yap tfrO' OTTWS 
 
 Js rtl/CUl'a? /AOJ/XOS OLTTTCTai 7TOT." 
 
 SOPHOCLES. Fragment (Thyestes) 235. 
 
 "It cannot be 
 That any blame should fall on righteous haste." (Plumptre.) 
 
 " Ou yap eerri StSacrKoXo? ovSets TOV'TCOJ> KpetTTwv TT;S dvayK^s." 
 
 XENOPHON. Cyropaedia, II., 2, 13. 
 " In these matters there is no better teacher than necessity." 
 
 " Ou yap l(TTtv, OVK co-n Tear cw f^6p<av Kparf/o-ai, Trpiv av TOUS ev 
 7roA.t KoXacrr^Tt f^6pov<;.' 
 
 DEMOSTHENES. Cliersonesus, 61. 
 
 "It is impossible, absolutely impossible, to overcome our enemies abroad, 
 until we have subdued the enemies within our gates." 
 
 " Ov yap rj TrAr/y?) TrapecrTfja-t TTJV opyrjv, dAA' 17 dri/ua." 
 
 DEMOSTHENES. In Mediant, 72. 
 
 " It is not the blow that rouses auger but the disgrace." 
 
 u Ou yap Xoyoicri TOV ^Si'ov 
 Xafnrpov iroulo^ai /xaAAov ^ rots 8p(ap.evoi<s." 
 
 SOPHOCLES. Oedipus Coloneus, 1143. (Theseus.) 
 
 " For it was still my care to make my life 
 Not by my words illustrious but by deeds." (Plumptre.) 
 
 " Ou yap Tra.iov(ri [iavOdvovTcs ftera XUTTT/S yap rj p-dOrjcris." 
 
 ARISTOTLE. Politico, V., 5. 
 
 "Learning is no child's play ; we cannot learn without pain." 
 " Ou yap TrpooT/Ket Tf/v e/taurou /ioi Tro 
 
 ff O( 
 
 uepyTtV, O) AC7T>, Ka O(TOV ttV CrfVfD ; 
 
 ARISTOPHANES. Plutns, 911. (The Informer.) 
 
 " Is't not then my business, 
 O silly man, to benefit the state 
 As far as I am able ? " ( Wheelwright.) 
 
 "Ou yap TTW rts oi' yovov auros dveyvto." HOMER. Odyssey, L, 216. 
 "Never yet could child his father tell." ( Worsley. ) 
 
 " Ou yap 7TW TOUT' CO~TI <i'Aov p.a/capo~cri Ofolcriv 
 iSos X^ai, TrpiV Ktv XUKOS oiv u/xevaiot." 
 
 ARISTOPHANES. Pax, 1075. (Hierocles.) 
 
 " It is not pleasing to the blessed gods 
 To cease from strife ere wolf with lamb conjoin." 
 
 (Wheelivright.)
 
 452 OT TAP TI OT TAP THEP0EIN. 
 
 " Ov yap TI o-rvyeprj eirl yaore'pt mWffpev aAAo 
 CTrXcro, ?) T f]K\v<rev lo fjiv^rracrOai dvdyKrf 
 icai fidXa Teipo/Ai/ov /cat evi <pco-i 7ro/$os e^ovra." 
 
 HOMEB. Odyssey, VII., 216. 
 "Nothing more shameless is than Appetite, 
 Who still, whatever anguish load our breast, 
 Makes us remember in our own despite 
 Both food and drink." ( Wirrsley.) 
 
 " Ov yap TIS ve/Mccris <f>vyeeiv KOLKOV, ovo' dva VVKTO.. 
 fliXrtpov os (f>tvy<j)v 7rpo<vy>7 KO.KOV rjTep dAcin/." 
 
 HOMER. IZiad, XIV., 80. 
 " No shame it is to fly, although by night, 
 Impending evil ; better so to fly 
 Than by the threatened danger be o'erta'en." (Lord Derby.) 
 
 " Ov yap TIS OVTW TraiSas ev 7rai8evo"eTat, 
 WOT' K irovrfputv pJt] ov KaKovs 7re^)VKvat. 
 
 EURIPIDES. Fragment 893. 
 " There's none can train so well the youthful mind 
 As to turn evil natures into good." 
 
 " Ov yap TO p.?) Xafittv rayaOa ovrut ^aXcTrov, alo'Trcp TO Xafiovra 
 <TTtp-r)Or)va.i \vTrr)pov." XENOPHON. Cyropaedia, VIL, 5, 82. 
 
 " There is less of hardship in not acquiring the good things of this life, than 
 of unhappiness in being deprived of what we once possessed." 
 
 " Ov yap TO fJirj TrpaTTf.iv /cara vovv ^t /JLOVOV 
 Xvmjv, Trape^et 8e <^povTt'8as at TayaOd." 
 
 MENANDER. Falndae Incertae, Fragment 11, 7. 
 
 "Not only thwarted hope our patience tries, 
 Our very blessings bring anxieties." (F. A. Paley.) 
 
 " Ov yap TO TrX.rj6o<;, av crKOTrf) TIS, TOV TTOTOV 
 Troict irapoivtiv, TOV TT/OVTOS 8' "f) ^>vo~ts. 
 
 MENANDER. Fabulae Incertae, Fragment 82. 
 " Count not the cups ; not therein lies excess 
 In wine, but in the nature of the drinker." 
 
 " Ou yap TO TTOiflv TO. aoiKa, aXXa TO Trao-^civ ^>o/3ov/x.evo6 6veioi- 
 
 ovo~iv ol 6vcLoiovTe<5 Tr/v aoLKiav." 
 
 PLATO. Republic, I., 16. (Stephens, p. 344, c.) (Thrasymachiis.) 
 " Injustice is censured because the censurers are afraid of suffering, and not 
 from any fear which they have of doing injustice." (Jowett. ) 
 
 "Ov yap vwepOfiv KV/AOTOS a/cpav 
 8vvdfJifo~6' ' ITL yap @d\.Xfi Trevi'a, 
 , <f>evyeL o' oAySos." 
 
 EURIPIDES. Archelatis, Fragment 4. 
 " No longer have we power to breast the waves, 
 For poverty, of all our ills the worst, 
 Still flourishes, and riches flee away."
 
 OT TAP XPH OT KATOI20'. 453 
 
 " Ov yap xpr) KAoroTreveiv eV$do edvras, 
 ovSe OLarpiBetv en yap fieya epyov apenTov." 
 
 HOMEB. Iliad, XIX., 149. 
 
 "'Tis not meet 
 
 On trivial pretexts here to waste our time, 
 Or idly loiter ; much remains to do." (Lord Derby.) 
 
 " Ov Set (T\fT)udfLV Kal Boav, Trpiv av /id^Tjs." 
 
 ARISTOPHANES. Plutus, 477. (Penia.) 
 
 " 'Tis not right 
 To cry out and complain before you know." ( Wheelwright.'] 
 
 " Ov OT/KTat y' oVws /cvves ol Oeol, 
 dAA' 17 oLKrj yap *cai Kara O-KOTOVS ySAeTret." 
 
 ANON. (Stobacus, Eclogues, I., 3, 6.) 
 " The gods bite not at random, like to dogs, 
 For Justice seeth even in the dark." 
 
 " Ov Svvafiai. TTJV aTya <f>fpeiv, em /AOI 6fTC rov /3ovv." 
 
 PLUTAKCH. De vitando aere alicno, VI. (830, A.) 
 " I cannot support the weight of the goat, therefore lay the ox upon my 
 shoulders." 
 
 " Ov fcfiMTW Ol Tt p.V] (TUVlVTS CTO<f>6v." 
 
 CHAEREMON. (Stobacus, Ftorilegium, IV., 14.) 
 " They live not who know naught of wisdom." 
 
 " Ov 6ffj.LTov, Aacu)v, TTOT ci^SdVa KL(r(ra<s Ipicrofw, 
 ovS' eTTomxs KV'KVOMTI." THEOCRITUS. Idylls, V., 136. 
 
 "Jays should not strive to rival nightingales, 
 Nor hoopoes swans." 
 
 " Ov OvrjTO? ovS' d^dvaros, oLAA' e^cov Tivd 
 (TvyKpacriv, wo-re p.rjr Iv avOpuirov /xepei 
 fji-ffr ev ^eov ^v." ALEXIS. Hypnus, Fragment 1, 1. (Of Sleep.) 
 
 " Not of the mortals Sleep, nor of the immortals, 
 But blended of the two ; thus nor with man 
 His heritage, nor with the gods." 
 
 " Ov Opvov, ov /xoAd^v dve/u,ds TTOTC, TO.S Se ytteyt'o~ras 
 rj Spvas, r) TrAardvovs, oT8e x a f jia -'- >""dyeiv." 
 
 LUCHJUS. (AntJiologia Graeca, X., 122, 5.) 
 
 " Not reed or mallow doth the wind uproot, 
 But to the ground hurls mighty oaks and planes." 
 
 " Ol! KOLTOiO-6' oOoVVfKO. 
 
 is o-iyoxra TW Karrryopta ; " 
 
 SOPHOCLES. Trachiniae, 8l3.(Choriis.) 
 
 "Kuow'st thou not 
 That silence but admits the accuser's charge?" (Plumptre.)
 
 454 OT KEAETEI OT MONON AE. 
 
 " Ou xeXcuci aTTOKTiwuvai eauTov o vo/xo9, a 8e (J.r) xeXeuci, dV- 
 ayopeuct." ARISTOTLE. Ethica Nicomachea, V., 11, 1. 
 
 ' ' The law does not order self-slaughter, and what the law does not order 
 it forbids." 
 
 " Ou fiavOdvofJitv, dXXo. rjv /caXou/zev p.a.6rjcriv dva/xvT/cris eariv." 
 
 PLATO. Meno, XV. (Stephens, p. 81, E). (Meno.) 
 
 "We do not learu, and what we call learning is only a process of 
 recollection." 
 
 "Ou p.ev yap TL yuvaixos avrfp X^i'^er' d/ieicov 
 TT}S ayaOr/s ' r^s 8' avre Kci/ojs ou pt'yiov aXXo." 
 
 HESIOD. Works and Days, 702. 
 " No fairer guerdon than a noble wife 
 May man obtain ; none deadlier than a bad one." 
 
 " Ou fJ.ev yap TOU ye Kpettrcrov /cai apetov 
 rf 06' op.o<f>povcovT vor)p.a.(riv OLKOV )(r)Tov 
 dvrjp r)8e yvvrj TroXA' aXyea Sucr/xeveecrcriv, 
 ^ap/xara 8' tvfj. verrjcr i /xaAtora 8e T' K\vov avroi." 
 
 HOMEK. Odyssey, VI., 182. 
 " Since nought is lovelier on the earth than this, 
 When in the house one-minded to the last 
 Dwell man and wife a pain to foes, I wis, 
 And joy to friends but most themselves know their own bliss." 
 
 ( Worsley.) 
 
 " Ou fj.cv o-^eVXta pya #eot /iaKa 
 a'XXa 8iKf]v Tibucri KOL aio-t/xa Ipy' d 
 
 HOMEK. Odyssey, XIV., 83. 
 " The blessed gods approve not cruel deeds, 
 But justice crown, and right, with honour due." 
 
 " Ou jLtcTavocti/, aXXa irpovoeiv ^pr/ TOV avSpa TOV <ro<f>6v." 
 
 EPICHABMUS. Fabulae Incertae, Fragment 5. 
 " The wise man must be wise before, not after the event." 
 
 " Ou fjirjv Trpos TOUTO ySXeTrovTCS TI/V TroXiv oi/ci^o/xev, OTTW? Iv TL r)fjiiv 
 lOvos corrai Sia^cpovrws eu8ai/A(ov, dXX' OTTOJ? o Tt /taXicrTa oXr; 
 rj TrdXis." 
 
 PLATO. Republic, IV. 1. (StepJiens, p. 420, B.) (Socrates.) 
 " Our object in the construction of the state is the greatest happiness of the 
 whole, and not that of any one class." (Jowett.) 
 
 " Ou /X.OVGV ap ', ws lotxcv, 6 yepcov 8ts Trais ytyvoiT* av, aXXa KOL o 
 
 PLATO. Laivs, I., 14. (Stephens, p. 646, A.) (Tfee Athenian.) 
 "Then not only an old man, but also a drunkard, becomes a second time a 
 child. ' ' (Jowett. ) 
 
 " Ou P.OVOV 8c IK TrXeidvwv dvOpiairwy ecrrlv rj TroXi?, dXXo. KOL f. 
 fioci 8ia^>epdvTO)v." ARISTOTLE. Politica, II., 1, 4. 
 
 " A state is composed not merely of many men, but of many different kinds 
 of men."
 
 OT MONON AEI OT TI2. 455 
 
 " Ou fj.6vov 8ci ras xeipas ex lv ^"-P avT< ?> dAAa *ai TOUS 6<f>6aXfj.ovs." 
 
 ISOCRATES. (Plutarch, Isocratis Vita.) (838, F.) 
 " We should keep not our hands only, but also our eyes under control." 
 
 " Ou vofjua apa fwvov eo*rtv a?o*^iov TO aoiKelv TOU a8iKeL<rOai, ouSe 
 StKaiov TO lo-ov Xv, dAAa KO.L <f*v(rci." 
 
 PLATO. Gorgias, XLIII. (Stepliens, p. 489, A.) (Socrates.) 
 " Then not only custom, but also nature affirms that to do is more dis- 
 graceful than to suffer injustice, and that justice is equality." (Jmoett.) 
 
 " Ou 01 dKs ap.wofJLv<a TTf.pl Tro-TpTf; 
 T&vd[Ji.fv" HOMER. Iliad, XV., 496. 
 
 " A glorious death is his 
 Who for his country falls." (Lord Derby.) 
 
 yap KoAov em 
 av8p' ayaBov irfpi y TrarptSi pa.pvdfj.fvov. 
 
 TYRTAEUS. Fragment 10 (6), 1. 
 " In the forefront of battle nobly falls 
 The brave man fighting for his fatherland." 
 
 " Ou Travra^ov TO <f>povipav a.pp,6-mt irapov, 
 Kal o-u/x./xav^vat 8' evta Set." MENANDER. Polymeni, Fragment 2. 
 
 "At times discretion should be thrown aside, 
 And with the foolish we should play the fool." 
 
 " Ou Tras dya^os y KO/COS, T) SiVatos TJ aSt/cos, dAAa Kai TO p.Tav." 
 
 ARISTOTLE. Metaphysica, IV., 22. 
 
 " Not every one is entirely good or bad, just or unjust, but most men are 
 betwixt and between." 
 
 " Ou Trpos JaTpou o*o0ou 
 Oprjvelv cVwSas Trpos TO/ICOVTI TnJ^taTi." 
 
 SOPHOCLES. Ajax, 581. (Ajax.) 
 " Skilful leach 
 Mutters no spell o'er sore that needs the knife." (Plumptre.) 
 
 " Ou Taurov etSos ^atVcTat TWV Trpay/xaTwv 
 7rp(xra>0v OVTWV, eyyu^ev 8' opw/xevwv." 
 
 EURIPIDES. Ion, 585. (Ion.) 
 " The face of things appeareth not the same 
 Far off and when we see them nigh at hand." (A. S. Way.) 
 
 " Ou Tt TO, TToAAd y' CTTT/ <f>povi/Jir)v a.TTf<f>-^vaTO &oa.v." 
 
 THALES. (Diogenes Laertius, I., 1, 9, 36.) 
 " A multitude of words is no proof of a prudent mind." 
 
 " ('ETret) ou TIS fViVxeo-is ou8' eAe^Ti'S 
 ciAAoTpiW xapi<rao-6a.i." HOMER. Odyssey, XVII., 451. 
 
 " Light is their reckoning, no remorse they feel, 
 Food not their own to lavish from so brave a meal." ( Worsley.)
 
 456 OT TO ZHN OT TON XPONON. 
 
 " Ov TO T}V (xaKov), aAAa TO KaKais }v." 
 
 DIOGENES. (Diogenes Laertius, VI., 2, 6, 55.) 
 
 " It is not life, but an evil life that is an evil." 
 
 " Ov TO T}V Trepl TrAeurrov TTOI^TCOV, aAAa TO fv Jjjv. 
 
 PLATO. Crito, VIII. (Stephens, p. 48, B.) (Socrates.) 
 " Not life, but a good life is to be chiefly valued." (Jowett.) 
 
 11 Ov TO KaAAos, w yvVat, 
 aAA' dpeTat ripTTOvcn TOVS ^wevveTas." 
 
 EURIPIDES. Andromache, 207. (AndromacJic.) 
 
 " Woman, 'tis not beauty 
 That witcheth bridegrooms, nay, but nobleness." (A. S. Way.) 
 
 " Ov TO TrXovreiv KaXov, aAAa TO IK /caAaiv 
 
 LYCXJRGUS. (Stobaeus, Florilegium, XCIV., 17.) 
 " Not wealth is honourable, but wealth worthily won." 
 
 " Ov TOI <rvfj.<f>opov eo"Tt ywrf via dvSpl yepovri." 
 
 THEOGNIS. Sententiae, 457. 
 "Old bridegroom and young bride's no fitting match." 
 
 ov via. yvvaiKi Trpto-f3vTri<; avryp." 
 
 EURIPIDES. Phoenix, Fragment 3. 
 " Old husband to young wife's a bitter trial." 
 
 " Aeo-Trotva yap yepovTt J/W^LK/JIW yvvtj." 
 EURIPIDES. Phoenix, Fragment 2. 
 
 ARISTOPHANES. Thesmophoriazusae, 413. (The Women.) 
 " A bridegroom elderly is by his bride enslaved." 
 
 OTI yepwv 
 
 ocras ei/x' a^ios 7rA?;yas Aa/3eiv." 
 ARISTOPHANES. Ecclcsiazusae, 323. (Blepyrus.) 
 
 "Woe's me, that I, an aged man, have wed 
 A wife ; how many stripes do I deserve ! " 
 
 ov via. yvvatKi Trpe<r(3vTr)<; avrfp" 
 
 ARISTOPHANES. Fragment 497. 
 No honour to a young wife is an old husband," 
 
 Ov Tots a^v/tois 17 
 
 SOPHOCLES. Fragment 666. 
 "Fortune ne'er helps the man whose courage fails." (Plumptre.) 
 
 Ov TOV ^pdvov xpr) paXXov r/ rapya 
 
 SOPHOCLES. Antigone, 729. (Haemon.) 
 
 " Not age but deeds 
 Thou shouldst regard." (Plumptre.)
 
 OT TOI2 OTAE TAP KTflN. 457 
 
 " Ov TOU? AaKeSeu/AOVious (^7) eporav TTOO-OI eicrtV, dAAa TTOV ewrtv 
 
 Ot TToXtfUOl." 
 
 AGIS. (Plutarch, Agidis Apophthegmata, 1.) (190, c.) 
 " The Lacedaemonians do not ask ' how many are the enemy ? ' but ' where 
 are they ? ' " 
 
 " Ov <euyis TOV *E/owTa, TOV ov <f>vye irapOevos aXXrj." 
 
 THEOCRITUS. Idylls, XXVIL, 19. 
 "Love thou canst not flee ; no maiden e'er escaped him." 
 
 " Ovo' av aTroiva Sioovs Oavarov (frvyoi ovoc /?apeia? 
 vovo~ov<s ovBf. KOLKOV y^/3as eTrep^o/xevov." 
 
 THEOGNIS. Sententiae, 727. 
 
 "No ransom freeth thee from death, or dire 
 Disease, or th' onslaught of approaching age. " 
 
 tl Ovo av ToiavTfjv yXCxrcrav ev xa/cots ^>tXa> 
 ra <rK\7)pa -yap rot, KO.V VTrep8iK r>, 8a/cv." 
 
 SOPHOCLES. Ajax, 1118. (C)wrus.) 
 
 "I do not like such speech in midst of ills. 
 Sharp words will bite, however true they be." (Plumptre.) 
 
 tl OliO 6CTTL TOVTO, d)S fOLKfV iv dvQ ptoTTUlV </>l'o~t, CTTt a OlfTat KO.KO. 
 
 tlvai e'^e'Xeiv Jt'vai avri TWV ayaOwv orav re dvayKao-O-fj ovoiv 
 KttKoiv TO crepov a.iptl(r@a.i, ov8ei<; TO ^tiipv aiptjcrfrat eov TO 
 
 iiXaTTOV." 
 
 PLATO. Protagoras, XXXVIII. (Stephens, p. 358, c.) (Socrates.) 
 " To prefer evil to good is not in human nature ; and when a man is 
 compelled to choose one of two evils, no one will choose the greater 
 when he might have the less." (Jmvett. ) 
 
 " Qv& vyuirjs T^S irepl o-w/x', a/Ae'Aetav X U/ XP 1 ?'" 
 
 PYTHAGORAS. Aurea Carmina, 32. 
 " Nor of our body's health must we be careless." 
 " Ov8ap.ov yap OCLVOV ovot cr<f>o8pov aTrupia. TWV TravTwv ovSf 
 KO.KOV, aXX' r) iroXwupLO. KO.L iroXv/jLaOla fj.Ta KaKrj<s 
 yiyvcTai TroXv TOVTWV /xet^wv ^/xt'a." 
 
 PLATO. Laws, VII., 20. (Stephens, p. 819, A.) (TJie Athenian.) 
 "Entire ignorance is not so terrible or extreme an evil, and is far from 
 being the greatest of all ; too much cleverness and too much learning, 
 accompanied with ill bringing-up, are far more fatal." (Jmvett.) 
 
 " Qv8e yap avev o-fUKptav TOVS /xeyaXous <ao-iv ot Ai$oAoyoi Xt^ovs 
 
 PLATO. Laws, X., 11. (Stephens, p. 902, E.) (The Athenian.) 
 " As the builders say, the larger stones do not lie well without the lesser." 
 
 (Jvwett.) 
 
 " OuSe yap KIHDV a.Tra Trava-air' av (TKVTOTpayeiv /xa^ovo-a." 
 
 LUCIAN. Advcrsus Indoctum, 25. 
 
 "When once a dog has taken to gnawing your shoes, you can never break 
 him of the habit."
 
 458 OTAE FE OTAEI2 A'. 
 
 " Ov8e ye 6 i8ia Trov^pos OVK av yevoiTO 8rjfj.O(ria xprjcrTos, ov8' OCTTIS 
 e<rTiv oi/coi <f>avXo<5 ouSeTror' r^v ev MaKcSovta Kara TTJV Trpeo-- 
 ftftav /caXos Ka.ya$os ' ov yap TOV rpoTrov, aXXa TOV TOTTOV 
 fiovov p.(TrjXXaev." AESCHINES. 7n Ctesiphontem, 78. 
 
 "The man who is unprincipled in private life will never make a good 
 public servant, nor will one who is of no account at home prove a 
 man of light and leading with the embassy in Macedonia ; for he has 
 only changed his abode, not his nature. " 
 
 e XVKOI Tf KOL apves 6/xo</>pova Ovp.ov f.\ov(nv" 
 
 HOMES. Iliad, XXII. , 263. 
 " Nor wolves and lambs iu harmony unite." (Lord Derby.) 
 
 " OvSe fJLaKap oiSeis Tre'XtTat ftporos, aXXa TrovrjpOL 
 Travrts, otrovs 6vr)Tov<; ^eXtos KaOopa." 
 
 SOLON. Fragment 14 (7), 1. 
 
 "No mortal is born happy, but they all 
 Are wretched upon whom the sun looks down." 
 
 " Ol>8f O-' ap<TKfl TO TTapOV, TO 8' O.TTOV 
 
 Y/ei." EURIPIDES. Hippolytus, 185. (The Nurse.) 
 
 " Not the present contents thee ; a thing far-sought 
 Thy fancy hath caught." (A. S. Way.) 
 
 " OuSe TI /J-rj\os 
 KCLKOV eoV a/cos cvpflv." HOMER. Iliad, IX., 249. 
 
 "The evil done 
 Is past all cure." (Lord Derby.) 
 
 Ouoe TI oTSe vofjcrai ap.a Trpofrcrti) /cai OTrcicrcrw." 
 
 HOMER. Iliad, I., 343. 
 " He neither heeds experience of the past, 
 Nor scans the future." (Lord Derby.) 
 
 77 <nya>(ra (rwoi8e Ta yiyvo/xcva Trpo r eovTa, 
 
 .iroTL<rofj.tvr). 
 
 SOLON. Fragment 4 (13), 4. 
 " Nothing they reck of Justice' holy shrine, 
 Who silent watches all that comes to pass, 
 And in due time will mete out due reward." 
 
 " Ovocts av6pii)ir<j)v OUT' oX/?tos OVTC ircvt^po?, 
 
 ovre Ka/cos v6(r<f>iv 8aiyu,ovos OVT' dya^os." 
 
 THEOGNIS. Sententiae, 165. 
 " No man is needy, none is blessed with wealth, 
 None good, none bad, against the will of God." 
 
 " OvScts 8' av6p<i>7r<i)v avTos airavra cro^os." 
 
 THEOGNIS. Sententiae, 902. 
 " No man is, of himself, in all things wise."
 
 OTAEI2 AE OTAEN. 459 
 
 TCUS 
 
 EURIPIDES. Hercules Furens, 1314. (TJteseus.) 
 "No mortal hath escaped misfortune's taint." (A. S. Way.) 
 
 CHAEBEMON. (Stobaeus, Florilegium, CVIII., 4.) 
 "No wise man is distressed by small mishaps." 
 
 " OuSets eVAouTT/o-ev ra^v Succuos wv." 
 
 MENANDEB. Monosticha, 688. 
 "No man of honour e'er grew wealthy quickly." 
 
 " OuSet's iroTf. dvOpwirtav ouSev vofj.o6(Tfi, Tv^at Se /ecu vp.<f>opai 
 Travroiat 7rt7TTOV(rat Travroiws vop.o6tTov<n ra iravra r/fuv," 
 PLATO. Laws, IV., 4. (Stephens, p. 709, A). (2Y& Athenian.) 
 
 " Man never legislates, but destinies and accidents, happening in all sorts 
 of ways, legislate in all sorts of ways." (Jutoett.) 
 
 w SCO-TTOT', ttTre^av' dtTro^avetv TT/JO^U/XO? wv, 
 TOUS yXt^o/jtevovs 8e ^v KaratrTra TOV cr/ceXous 
 axovras 6 Xapaiv ts TO TropOp-fLOV T aycc 
 
 /<ai Travr' e^ovras d^^ovws. 
 5 eo"Tiv d^avao"tas <j>dpfj.a.KOv." 
 
 ANTIPHANES. Diplasii, Fragment 2. 
 " None ever die who wish ; 'tis those that gloat 
 On life that CTiarou hurries to his boat ; 
 Seized by the leg, dragged off against their will, 
 E'en while of food and drink tiicy take their fill. 
 Those who to immortality aspire 
 Short fare soon serves to cure of their desire." (/'. A. Paley) 
 
 TTW, Kt'pv', dyaOol Tro'Xiv wAcrrav dvSpes." 
 
 THEOGNIS. Sententiae, 43. 
 No state by upright men was e'er destroyed." 
 
 lavrja-f /cdAAos cis TTOOTIV wdopov, 
 dperrj 8' WVTJO-C TroAAas." EURIPIDES. Fragment 964. 
 
 " Ne'er by her beauty wife has husband aided, 
 But by their virtue many." 
 
 " OuSev aKiSvorepov yaia rpeffrci dvOptairoLo 
 
 oo"<ra T yaiav ITTI Trvetct re /cat epirei." 
 
 HOMEB. Odyssey, XVIII., 130. 
 
 "Earth than a man no poorer, feebler thing 
 Rears, of all creatures that here breathe and move." ( Worsley.) 
 
 " OvScv dAt'o-iTcAeo-Tepo'v e'o-ri 
 
 THEOPHBASTUS. (Diogenes Laertius, T", 2, 11, 41.) 
 " There is nothing vainer than the love of fame."
 
 460 OTAEN ANAPEIA2 OTAEN O. 
 
 " OuScv dvSpct'as xpy^op-ev, * av ^VTCS aytev 
 
 AGESILAUS. (Plutarch, Agesilai Apophthegmata, 3.) (190, F.) 
 "We should have no need of courage, if justice were universal." 
 
 " OvSev yap avOpwiroicnv otov apyupos 
 KO.KOV vofj-LcrfJ.' e/?Aao~T TOVTO /cat 
 TropOei ' ToS' aVSpas eavior7cn.v &6/JL(i)V, 
 TO&' e/cStSacr/cct KCU TrapaAAaVcrei <peVas 
 Xprjo-Tas, Trpos atcr^pa Trpa.yfji.aO' lcrra.(rQa.i /3pOTuiv." 
 
 SOPHOCLES. Antigone, 295. (Crawt.) 
 
 " Nothing in use by man, for power of ill, 
 Can equal money. This lays cities low, 
 This drives men forth from quiet dwelling-place, 
 This warps and changes minds of worthiest stamp 
 To turn to deeds of baseness." (Plmnptre.) 
 
 " OvSev yap e* TOW //.r/Sevos ep^erai, wcnrep fj.Tf]& } eis TO OVK ov aTrep- 
 ^crai." MARCUS AURELIUS. Quod sibi ipsi scripsit, IV., 4. 
 
 "Nothing proceeds from nothingness, as also nothing passes away into 
 non-existence." 
 
 " Ovocv yap OVTOJS eo"Ttv av^pcoTrots yAu/cv 
 a)? Tor/cAaAetv ra'AAorpia." 
 
 MENANDER. Fabulae Incertae, Fragment 496. 
 
 "There's nothing gives more pleasure to mankind 
 Than chattering of other folk's affairs." 
 
 " OvSev yap, o>s <^a/xev, p-drrfv rj ^wts Trotet." 
 
 ARISTOTLE. Politica, I., 2. (C/. de Partibus Animalium, IL, 13, 
 
 7, and IV., 12, 4.) 
 " Nature, as we say, does nothing without an object." 
 
 " Ov8ev ye fj.r/v eAcye TO TrapaTrav ev T<O f3i<t> %<apls do-Krjo-ews Karop- 
 6ov(r6ai, SwaT^v 8e TavTrjv TTOLV fKvtKrjcrat." 
 
 DIOGENES. (Diogenes Laertius, VI. , 2, 6, 71.) 
 
 "Nothing in life can be brought to perfection without care, which, indeed, 
 is capable of overcoming every obstacle." 
 
 " OvSeV fJ,e AuTrel p.a\\ov r) XP 7 / " 1 "" 5 TpoVos 
 ets ^aAeTTov OTav rf <rvyKf.K\.f.icrp.f.vo<; /St'ov." 
 
 MENANDER. Fabulae Incertae, Fragment 124. 
 
 " There's nothing sadder than a noble nature 
 Imprisoned in the bonds of a hard life." 
 
 " OvScv 6-/u.aycipos TOV TroirjT 
 6 vovs yap f(TTLv exaTtpa) TOVTWV 
 
 EUPHRON. Fabulae Incertae, Fragtnent 1, 15. 
 
 " Your true cook differs nothing from a poet ; 
 For both have mind, ami both make it their trade to show it." 
 
 (/'. A. Paley.)
 
 OTAEN nOTTON OTK AFA0ON. 461 
 
 7TOTTOV IptoTtt 7T0UK <J>dpfJ.O.KOV dAAo, 
 
 NIKI'O, OVT eyxptcrrov, ffj.lv 8o*cei, OUT' tTmracrrov, 
 
 77 rat IliepiSes." THEOCRITUS. Idylls, XL, I. 
 
 " No other remedy there is for love, 
 No ointment and no plaster, as I think, 
 Availeth, save the Muses." 
 
 " OvScvos rjfJ.u<; (eAeyev) ovr> irivfcrOai MS xpovov /?pa^us yap 
 OVTW9 6 /Jibs, rj 8f rf^yrj fj.a.Kpr)." 
 
 ZENO. (Stobaeus, Florilegium, XCVIIL, 68.) 
 
 "There is nothing in which we are so poor as time, for life in truth is short 
 and art is long." , 
 
 " OvSevos xpr) Trpay/AdTos 
 rov cv TrovovvO' oAws aTToyvwva'' TTOTC ' 
 dAcoTa yryver' eTri/xeAcia xat TTOVW 
 aTravra.' MENANDEB. Dyscolus, Fragment 5, A, B. 
 
 ' ' Man need not despair 
 Of aught he undertakes if well he labours ; 
 All things with care and toil may be accomplished." 
 
 " OVOCTTOT' aOvfjielv rov /coxa)? TrpaTravra. 8e?, 
 av8pt<s, TO. /StXrt'w 8e irpo(r8oKav aei." 
 
 APOLLODOBUS (GELOUS or CABYSTIUS). Paedium, Fragment 1. 
 " M^an, though unfortunate, must ne'er lose courage, 
 But ever hope for better times to come." 
 
 ^eir/s Aeiw rov Tpa^vv I^LVOV." 
 
 ABISTOPHANES. Pax, 1086. (Hierocles.) 
 " Nor wouldst thou 
 E'er make the rough sea urchin smooth again." ( Wliedvrright.) 
 
 /cAe'os f&OXov a.Tr6\X.vra.i ou8' OVO/JL avrov, 
 dAA' VTTO y^s Trep <W ytyverat d^avaros, 
 OVTIV' apia-revovra p.ivovrd re fj.apvdfj.fv6v re 
 
 y^s Trept *cat Trat8n)v 6ovpo<s "Apiy? oAe'oT/." 
 
 TYBTAEUS. Fragment 12 (8), 31. 
 " Ne'er his high fame nor honoured name shall die, 
 But, though beneath the sod, for aye he'll live, 
 Who bravely, staunchly fighting for his kin 
 And country by impetuous Mars is slain. " 
 
 " OvO' 6 ava-rrjpos o?vos eis TTOO-IV cv^eros, ov6' o aypot/cos rpoVos 15 
 
 ofMiAiav." SOCRATES. (Stobaeus, Florilegium, IV., 116.) 
 
 "Rough wine is not fit for drinking, nor country manners for society." 
 
 " OVK ayaOov iro\VKOipaviTj ' ci? noipavos ccrra), 
 el? /JcuriAfvV HOMEB. Iliad, II., 204. 
 
 " 111 fares the state 
 
 Where many masters rule ; let one be lord, 
 One king supreme." (Lord Derby.)
 
 462 OTK AEI OTK APETAI. 
 
 " OVK ad 
 
 AESOP. Fables, 308, B. (The Woodcutter and Hermes.) 
 "The river does not always bring down axes." 
 
 " OVK 'A$77vatos ovS' "EAAr/v dAAa KOO-/XIOS." 
 
 SOCRATES. (Plutarch, dc Exilio, V.) (600, F.) 
 " I am a citizen, not of Athens or of Greece, but of the world." 
 
 " OVK alfi $cpos co-fmrai 7roieVr$e KaXtas." 
 
 HESIOD. Works and Days, 503. 
 " 'Twill not be always summer, therefore fill thy barns." 
 
 " OVK alo~\pov ovSev TWV dvayKaiwv /Jporois, 
 dAA' rj8v TOL (rutOcvTa p.ffjL.vr/o'OaL TTOVWV." 
 
 EURIPIDES. Andromeda, Fragment 36. 
 " Man is not shamed by aught that fate decrees, 
 But sweet it is past troubles to recall. " 
 
 " "fts r)8f(ji<i p.OL yc'yove TO. Trporepov KaKa 
 ci /j.rj TTOT' ITTOVOW, vvv av OVK u<pcui'O)u.r/v." 
 
 PHILEMON. Fabulae Incertac, Fragment 61. 
 " How sweet to me have my past woes become ; 
 Toiled I not then I should not now rejoice." 
 
 *' OVK av yevoiTO ^copis fo~0\a *cai icaKa, 
 
 a\A J cart Tts OT/yK/aao-is, wcrr' xv KoAais." 
 
 EURIPIDES. Aeolus, Fragment 5, 3. 
 " We cannot wholly sever good and evil ; 
 If one the other tempers, all is well." 
 
 " OVK av ctSeoy TIS v/xwv, KaO' o TI OXifitTai /xepos OU/AOS TTOUS." 
 
 PLUTARCH. Aemilius Paulus, V. 
 ' None of you can tell where the shoe pinches. " 
 
 <l OVK dvTiAe'yovra Set TOV avriAeyovra 7rauv, aAAa SiSao-Ktiv ovSf 
 yap TOV fJM.Lvop.fvov dvri/Aaivo/xej/o? TIS iSrai." 
 
 ANTISTHENES. (Stobaeits, Florilegium, LXXIL, 8.) 
 " One disputant should not talk down another, but should endeavour to 
 instruct him ; for we do not cure a raving madman by raving against 
 him." 
 
 " OVK apa ecrri <t'A.ov T<J> <iA.oiWi ouSev /x^ OVK a.VTi<f>i\ovv." 
 
 PLATO. Lysis, IX. (Stephens, p. 212, D.) (Socrates.) 
 " No one is a friend to his friend who does not love in return." (Joioett.) 
 41 OVK dpera KaKa tpya Ki^avei TOL /3paoi'<; OIKW, 
 a)S Kai vvv "H^aioros ewv ^8pa8v? etXev Api/a, 
 OV irtp eovra Oewv 01 "OXr/iTrov e^ou<nv." 
 
 HOMER. Odyssey, VIIL, 329. 
 " Now mark how evil- workers thrive not well, 
 The swift is overtaken by the slow. 
 Ares, the fleetest that on high doth dwell, 
 Is by Hephaestus, who doth limping go, 
 Caught with shrewd cunning, and doth forfeit owe." ( Worsley.)
 
 OTK EK IIANTO2 OTK E2TI. 463 
 
 OVK CK Travros vAov 'EppJJs av yevoiro." 
 
 THEOPHRASTUS. (Erasmus, Chiliades Adagiorum, " Munus aptum ".) 
 " Not every wood is fit for a statue of Hermes." 
 
 " OVK e aAAy/9 TroAtreias rvpawis KaOfcrraTai r/ IK 
 
 PLATO. Republic, VIII., 15. (Stephens, p. 564, A.) (Socrates.) 
 
 " Tyranny naturally arises out of democracy." (Jmoett.) 
 
 " OVK eayovo*t KapTrov ol tf/evftfis A.oyoi." 
 
 SOPHOCLES. Fragment 717. 
 
 "Words that are false bring forth no fruit at all." (Plumptre. ) 
 
 ' OVK CO-T' aKOw/i' ^Siov rj prjOfls A.6yos 
 Trarpos Trpos vlov Trepie'^wv eyKia/Juov. 
 
 MENANDEB. Fabulae Incertae, Fragment 115. 
 
 "There's nothing sweeter sounds than words of praise 
 To son by father spoken." 
 
 rri )is, os 
 
 ?, /xepi'/xvas, apTrayas, o-rpe/SAas, vorrovs 
 TOUTWV 6 ^avaros, KaOairtp larpos, 
 aven-avo-e TOUS l^ovras ava7rav(ras 
 
 DIPHILUS. Fatnilae Incertae, Fragment 5. 
 
 "There is no life that hath not many an ill, 
 Griefs, losses, cares, disease, new torments still, 
 From which death only, that physician blest, 
 Sets free the sufferer and gives him rest." (F. A. Paley.) 
 
 " OVK <rrt yjjpas TWV o-o<oiv ev ois 6 vovs 
 
 rj/jifpa re^pa/i/xo'os. 
 ia yap KepSos av^pawrots /xeya." 
 
 SOPHOCLES. Fragment 688. 
 
 " The wise can ne'er grow old, for with them dwells 
 A soul sustained by Truth in Heaven's own time : 
 Great gain to men is forethought such as this." (Plumptre.) 
 
 " OUK lo-Ti Ovrfriav, ocrrts lor' c 
 yap 
 
 EURIPIDES. Hecuba, 864. ( 
 
 Ah. among mortals is there no man free ! 
 
 To lucre or to fortune is he slave." (A. S. Way.) 
 
 " OVK TTI XvTrrjs oAAo <f>iip/j.a.KOV 
 o)S dvSpos etr^Xov Kai <f>i\ov Trapa/vco-is." 
 
 EURIPIDES. Fragment 903. 
 
 "No better medicine man may find in sorrow 
 Than words of counsel from a virtuous friend."
 
 464 DTK E2TI OTK E2TIN. 
 
 " OVK (.(TTi /Aiu>v rjftovr) ravrrfs Trarpi, 
 T) crwfrpovovvTO. KOI (frpovovvr' iSeiv TWO. 
 
 TWV c caurov." MENANDEK. Fabulae Incertae, Fragment 109. 
 " No greater joy falls to a father's lot 
 Than 'mongst his sons to find sobriety 
 And understanding. " 
 
 " OVK tart HfiOov<; ipov aAAo, irXr/v Aoyos, 
 Kal ySotyio? atirrjs ecrr' ev dv^pcoTrcov <rcrei." 
 
 EURIPIDES. Antigone, Fragment 11. 
 
 "Persuasion hath no sanctuary but speech, 
 And in man's nature is her altar raised." 
 
 " OVK <TTI TrpaTTOVTCts TL fjioxOrjpov XaOelv 
 6u ySXeVet -yap 6 ^pwos, 6s TO. TTO.V& opai." 
 
 EURIPIDES. Melanippe, Fragment 20. 
 
 "A knavish action ne'er can man conceal ; 
 Keen is the glance of Time, that all things sees." 
 
 " OVK ICTTI rots p.r] SpworL o-v/x/xa^os Tv\r]." 
 
 SOPHOCLES. Fragment (Minos) 302. 
 " Chance never helps the men who nothing do." (Plumptre.) 
 
 " OVK ICTTLV ayaOov TW /3aj) 
 <uo//,vov (oo-Trep SevBpov fK pt'^s /xtas, 
 d\X' eyyt's dya^ov ira.pa.Tri<j>vKf. KGLL /caxov, 
 ex rov KO.KOV T' ^veyKtv dyapov 17 Averts." 
 
 MENANDER. Phocion, Fragment 8. 
 " No good there is in life 
 " That, like a tree, springs from a single root, 
 But near the good is found the evil growth, 
 And nature from the evil brings forth good." 
 
 " OVK ecrrtv aXXr) </>uAaK) roiav-nj oia avrov TWO. KaXov Ka.ya.6ov 
 
 VTrapvctv." XENOPHON. Cyropaedia, VII. , 5, 84. 
 
 " There is no safeguard equal to personal rectitude." 
 
 " OVK <TTIV av8pl dya^w KO.KOV ov8ev ovre t>vri ovre TeXcuTT/o-avrt." 
 PLATO. Apology, XXXIII. (Stephens, p. 41, c.) (Socrates.) 
 
 "No evil can happen to a good man, either in life or after death." 
 
 (Jowett.) 
 
 " OVK CCTTIV ev TroXe/xo) Sis afjiaprdveiv." 
 
 LAMACHUS. (Plutarch, Lamachi Apophthegmata, 1.) (186, F.) 
 "In war it is not permitted to make two mistakes." 
 
 " OVK IOTIV [jLCil^wv )8d(ravos xpovov ovSevos pyov, 
 os Kal VTTO <TTpvoL<; dvSpos eSet^e voov." 
 
 SIMONIDES OP CEOS. Fragment 175 (156). 
 " Time's the great touchstone of all work, and time 
 Unveils the mind that in man's breast is hidden."
 
 OTK E2TIN OTK OI TOnOI. 465 
 
 " OvK IcTTlV, OTTOS 
 TTCtAlV ttV&S." 
 
 EURIPIDES. Heraclidae, 707. (CJiorus.) 
 
 " None may hope 
 To eujoy a second time the bloom of youth." 
 
 OO-TIS VTUXT/S Z<f>V flpOTWV 
 (5 fJLr) TO dflOV U)S Ttt TToAAa <TW#A.l." 
 
 EURIPIDES. Andromeda, Fragment 27. 
 " No mortal e'er is fortunate save him 
 Whose will with the divine will's in accord." 
 
 " OVK eoriv ovoev Aeyo/icvov //.aKptos, ore 
 6 Aeywv VTroTaTTCi rots Adyois TO. Trpd.yp.aTa" 
 
 ANTIPHANES. Fabulae Incertae, Fragment 46. 
 " 'Tis ne'er tall talk 
 When he who speaks matches his words with deeds." 
 
 " Ol'K fOTLV OVOtV fJ,Tf]TpO<i Y/OtOV Tc'/CVOlS 
 
 fpare /xr^rpos, TratSes, a>s OVK IO-T' lpo)S 
 TOIOVTOS aAAos, otos rjoifav Ipav." 
 
 EURIPIDES. Erechtheus, Fragment 21. 
 " Nouglit is more dear to children than their mother. 
 Sons, love your mother, for there is no love 
 More pure, more sweet." 
 
 " OvK (.(TTIV OVOff 7TIO-TOV ' OUT* CvSofttt 
 
 ovr' av KaXois Trpd^avra p,rj Trpdciv KttKais." 
 
 EURIPIDES. Hecuba, 956.(Polymestor.) 
 " Nought is there man may trust, nor high repute, 
 Nor hope that weal shall not be turned to woe." (A. S. Way.) 
 
 " OVK COTIV OVTC wypa<os, /JLO. TOVS ^eovs, 
 OVT' dvSpiavTOTTOtds, OO-TIS av 7rAao-at 
 KoAAo? Totovrov, OLOV r) aXrfOtt f\fi-" 
 
 PHILEMON. Pyrpliorus, Fragment, line 1. 
 " No painter and no sculptor, by the gods ! 
 Can carve or limn a form so beautiful 
 As truth possesses." 
 
 "Ol'K (.(TTIV OVTC TCl^OS OVT ^p^/U-ttTa 
 
 OVT aAAo ovo - <^>vAaKTOi' ovofv <I)S ywjy." 
 
 EURIPIDES. Danae, Fragment 6. 
 " Nor battlement nor treasure nor aught else 
 Needs closer guard than woman." 
 
 " Oi'K 01 ToVot TOVS avopas eWt/xovs, dAA' ol avSpes TOVS ToVovs 
 
 AGESILAUS. (Plutarch, Apophthegmata Laconica. Agesilai, 6.) 
 
 (208, E.) 
 
 "Places do not ennoble men, but men make places illustrious." 
 30
 
 466 DTK OION TE OTKOTN HONEIN. 
 
 " Oi>x r) TroXis crou TO yevos ewyei/es TTOICI, 
 trv 8' euyevi^eis Tf;i/ TroAiv TrpdtrcrMV KoAws." 
 
 PHILEMON. Fabnlae Incertae, Fragment 89. 
 " 'Tis not thy birthplace that ennobles thee ; 
 Thy birthplace by thy great deeds is ennobled." 
 
 " OVK oiov T aTroAov Tvpov dy/aoTpoj 7ricr7racr$ai." 
 
 BION OF BORYSTHENES. (Diogenes Laertius, IV., 7, 3, 47.) 
 " It is impossible to catch a soft cheese with a hook." 
 
 " OVKCTI ytyvwcTKOvtriv 'AOr/vcuoi Meyapr/as." 
 
 ARISTOTLE. Etliica Eudemia, VII., 2, 11. (Proverb.) 
 "The Athenians do not yet know the Megareans." 
 
 " ('ETret) ov/cert Trio-rot. yvvaiiv." HOMER. Odyssey, XL, 456. 
 
 " No more are women to be trusted now." ( W'firsley.) 
 
 "'Op/cous eyuj yfvaiKos ets v&wp ypd<pii>." 
 
 SOPHOCLES. Fragment 694. 
 "A woman's oath in water I would write." 
 
 " 'Opar' O.TTUTTOV ws yuvai/ceiov yevos." 
 EURIPIDES. Iphigenia in Tauris, 1298. (The Messenger.} 
 ' ' See how small trust in woman ye may place. " 
 
 " 
 
 s ear aTricrros rj VWdUffia. 
 
 MENANDER. Monosticha, 560. 
 " How faithless woman's nature ! " 
 
 " OVKOW ye'Acos ^Sitrros eis e^0pov<; ycXav ; " 
 
 SOPHOCLES. Ajax, 79. (Athene.) 
 " And is it not the sweetest scorn of scorn 
 To mock our foes ?" (Plumptre.) 
 
 " OVKOVV, j]v 8' yw, w 'ASet'/xavre, fcai ra if/v^as OVTU> ^>u>p.f.v ras 
 Ka/ojs TraiSaywyt'as ru^ovtras Sia^epovrtos Kacas 
 
 PLATO. Republic VI., 6. (Stephens, p. 491, E.) (Socrates.) 
 And may we not say, Adeimantus, that the most gifted minds, when they 
 are ill-educated, become the worst ? " (Jrnvett. ) 
 
 " OvKOVV OV /AC/ATTTOS 6 /XtQ-^o's eVri T^5 TTI.(TT->JfJl.r)<S TOIS 
 
 oiSe p.u<pov TO yiyi/o/Ltevov O.TT' aiir^s dya^ov." 
 
 IAMBLICHUS. Adhortatio ad Pliilosophiam, Cap. IX. 
 "The reward of knowledge is not to be despised, nor is the benefit small 
 that man reaps from it." 
 
 " OVKOVV Trovew /xe xp>), Trovowra 8' af tov 
 
 (f>epf<r6ai. Travrl yap 7rpo(rfCt/x,evov 
 Trpos pyw TT^V \<J-f>w TIKTZL 8nrXr)v." 
 
 EURIPIDES. Rhesus, 161. (Dolon.) 
 "Toil then I must, but toiling bears away 
 A fitting guerdou ; profit that's the fruit 
 Of labour ever has a double charm."
 
 OYKOTN TO OTT' EH IEPOT. 467 
 
 " OvKOW TO TToAAoiS TU>J' O~O(f>(i>V tl 
 
 TO p.r] yeveo~ai /xev KpancrTov ecrr' act, 
 tTrav yeVr^rai 8' a>5 Ta^icrr' ex U/ T '^-S'" 
 
 ALEXIS. Mandragorizomene, Fragment 1, 14. 
 
 " Most wise men were agreed that it were best 
 Not to be boru, but if that may not be, 
 Then with the least delay to reach the goal." 
 
 " OVKOVV To8' cuo-xpov, et /JAeVovTi //.ev </>tAu> 
 \ cTrei 8' aVecm JMT) \p(i)/jLcrO' en ; " 
 
 EURIPIDES. Hecuba, 311. (Ulysses.) 
 
 Were this not shame then, as a friend to treat 
 
 Him living, but no more when he is gone ? " (A. S. Way.) 
 
 " OVTTOT' av8pa xpy <ro<f>6v 
 Xtav <f>v\do-(reiv aXo^ov Iv fjiv^ol's o6/j.(av." 
 
 MENANDEB. Fabulae Incertae, Fragment I, 4. 
 
 " No wise man will keep 
 His wife too closely pent within the house." 
 
 " OvTTOTC 7TOy<rlS TOV KdpKlVOV OpOfl. /foSl'^etV." 
 
 ARISTOPHANES. Pax, 1083. (Hierocles.) 
 
 " Ne'er wilt thou make 
 A crab straight forward move. " ( Wheelwright. ) 
 
 11 ('AXA') OVTTWS a/x,a TraVra Ofol 8oo-av avOpwiroicriv." 
 
 HOMER. Iliad, IV., 320. 
 " But the gods 
 On man bestow not all their gifts at once." (Lord Derby.) 
 
 " OVT' app(ao~Tov TrXrjyrjv, OVT' avorjTov a.TreiAr)!' oel f.v 
 
 DEMOPHILUS. Similitudines ex Pythagoreis, 7. 
 " Fear not the blow of a weak man, nor the threat of a fool." 
 
 " OVT' IK X P5 p.t@evTa KapTcpov Xl.Bov 
 pa.ov KaTa&Xflv, OVT' O.TTO yAwcrcr^s Aoyoi'. ' 
 
 MENANDER. Fabulae Incertae, Fragment 88. 
 
 " A stone your hand has flung you can't recall, 
 Nor words of malice that your tongue lets fall." (F. A. Paley.) 
 
 " OVT' ev o-reyj; TIS r)p.fvo^ trap' CO-TLO. 
 tfievyti TL /AaAAov TOV TrtTrpwyttevov fj.6pov." 
 
 AESCHYLUS. Fragment 286. 
 " Nor does the man who by the hearth at home 
 Sits still escape the doom that Fate decrees." (Plumptre.) 
 
 " OVT' e Icpov /3a)/xov, OVT' IK a.v6p<DTrivr)S e^vcretos dt^aipcTcov TOV 
 
 eXeov."- PHOCION. (Stobaeus, Florilegium, 1., 31.) 
 
 "We cannot rob the sanctuary of its altar, nor human nature of 
 compassion. "
 
 468 OTTE TAP OTTE nOAAFPAS- 
 
 " Ovre yap av TTOVTOV (nreipwv /3aOv Ar^'iov dyaak, 
 ovre KaKovs fv SpStv ev TraAiv dvTiAa/3ois." 
 
 THEOGNIS. Sententiae, 107. 
 
 "Cast seed upon the waters, no rich crop you'll reap ; 
 Do good to the unworthy, you'll get no return. " 
 
 " Oi?T yap larpos ovoe els, av cv O-KOTTT;?, 
 TOVS avros avrov ftovXeff vyiaivciv <i'A.oi;s." 
 
 PHILEMON. Fabulae Incertae, Fragment 46, A. 
 
 " Not one amongst the doctors, as you'll see, 
 For his own friends desires to prescribe." 
 
 *' OVT yap <j>vyi] Oavdrov /Ae/itTrrov, av opeyrjrai rts TOV /Stov /u.^ 
 al(r\pw<i, OVT VTTOfj-ovYj /caXov, 6 /ter' oXiywpi'as yivoi.ro TOV 
 ^v." PLUTARCH. Pelopidas, I. 
 
 " There is nothing blameworthy in flight from death, if one is not striving 
 for life at the cost of honour ; nor is there anything noble in refusing 
 to fly, if the refusal is due to a contempt of life." 
 
 4 ' Ovre yvvrj xco/ois dvSpos, OVTC eA.?ris ayaOr) ^<apl<; irovou yewa TL 
 ^pr/0-t/x.ov." SOCRATES. (Stobaeus, Florilegium, CX., 26.) 
 
 " Neither woman without man, nor sanguine anticipation without effort, 
 produces anything of value." 
 
 '" Ovrf yovv ^eipov rj /cpcirTov yivcrat eTratvou/icvov." 
 
 MARCUS AURELIUS. Quod sibi ipsi scripsit, IV., 10. 
 " Nothing is either the better or the worse for being praised." 
 
 41 OvT K TOU KOO-/XOU TOV ^AlOV, OVTC IK T^5 TTtttSei'tt? (IpTtOV TT/V 
 
 TrapprjcTLav." SOCRATES. (Stobaeus, Florilegium, XIII., 48.) 
 " We cannot deprive the world of the sun, or youth of free speech." 
 
 4t Ovre LTTTTW ^o>pis ^oAtvov ovTt TrAouTO) ^topis XoyLcrfj.ov owarov 
 
 SOCRATES. (Stobaeus, Florilegium, III., 90.) 
 
 "A horse cannot be safely used without a bridle, or wealth without 
 reflection." 
 
 <J Ovre Trapa ve/cpou ofuXiav, ovrc irapa. (j>i\apyvpov X-P lv ^ 
 
 SOCRATES. (Stobaeus, Florilegium, X., 56.) 
 
 ' We may as well seek companionship from a corpse as a favour from a 
 money-grubber. " 
 
 " OVTC TroSdypas aTraXXaTTet KaXriKios, ovre oaKrvXios 7roXvTA.T/s 
 s, ovoe 8ta8ry/xa /ce^aAaAyi'as." 
 
 PLUTARCH. De Tranquilhtate Animi, I. (465, A). 
 " You cannot cure the gout with smart shoes, or whitlows with handsome 
 rings, or headaches with a coronet."
 
 OTTE TA TOT- OTT02 MEN. 469 
 
 " Ovrf TO. TOT) 'A^tAAew? oirXa TW c/xrirg, cure TO. TT/S i/TX*/ 5 
 ayaOa. T<3 a<f>povi apfiOTTfi." 
 
 SOCBATES. (Stobaeus, Florilegium, IV., 119.) 
 
 " Achilles' armour will not fit Thersites, nor wQl noble qualities of soul fit 
 a foolish mind." 
 
 *' OVTL TOL TroAAa on; ^povip-rfv aTrct^rjvaro 86av." 
 
 THALES. Fragment. (Bergk, Poetae Lyrici Graeci.) 
 " "Tis not a How of words that proves good judgment." 
 
 " Ovrot airopXirr COT! Ottav fpiKv8ca Stopa." 
 
 HOMEB. Iliad, III., 65. 
 "The gifts of Heaven are not to be despised." (Lord Derby.) 
 
 " OVTOI yap (01 TroiT/rai) T7ft.iv warrep Trare'pcs TJ/S <ro<tas to-t /cat 
 
 PLATO. Lysis, X. (Stephens, p. 214, A.) (Socrates.) 
 " They (the poets) are to us in a manner the fathers and authors of 
 wisdom. " (Jmoett. ) 
 
 " OWTOI Opdo-os roS' eo-riv, OVT 
 </>iAovs KaKws 8pda-avr' evavriov 
 
 dAA' 17 fLfyitTTTj TWV V O.V0pW7TOlS VOO"O)V 
 
 jrao-dv, ovai8'." ECBIPIDES. Medea, 469. (Medea.) 
 
 "This is not daring, no, nor courage this, 
 To wrong thy friends and blench not from their eyes, 
 But of all plagues infecting men the worst, 
 Even shamelessuess." (A. S. Way.) 
 
 " OUTOI TOI xprifjuar' I8ia KeVnyvrai fipoTol, 
 
 TO. TWV Of Sin' 8' ^OVTS CTTl/icXou/Ae^a. " 
 
 EUBIPIDES. Phoenissae, 555. (Jocasta.) 
 " Not their own wealth it is that men possess, 
 But what they have they hold in trust from God." 
 
 " Ovro9 KpaVurrds COT' avT/p, a Fopyt'a, 
 o<TTts a.8tK(i<rOai irXfio^' eTTtoTar' eyKparai?." 
 
 MENANDER. Georgos, Fragment 3. 
 " The strongest man is he who loses not 
 His self-control though he be foully wronged." 
 
 " OVTO? /lev iravapicrros, os avrw irdvra. voiy<rr], 
 <^>patro-a/ivos ra K' tirftra KO.I es reXos ycnv dyttciVo). 
 (.crQXos 8' av KaKcii/os, os fv (lirovri Tri6rjrai. 
 os 8f KC ft-rfT avros voej;, /AT/T' aXXov aKovtav 
 ev Ovfjuij /3dXXrjTa.L, 08' avr a^prfiof avrjp." 
 
 HESIOD. Works and Days, 293. 
 " He's the liest man whose schemes are all his own, 
 Who judges what is best for present needs, 
 And what should be successful in the end ; 
 And good is he who follows good advice. 
 But whoso neither for himself can think, 
 Nor stores up in his mind what others say, 
 That man is worthless."
 
 470 OTTOS MENTOI O*0AAMOI. 
 
 " OVTOS /xe'vroi 6 CTTCUVOS eo"rt KoAo?, ov (TV vvv liraivfL VTT' dvSpwv 
 
 PLATO. Laches, IV. (Stephens, p. 181, B.) (Lysimachus.) 
 
 "That is very high praise, which is given you by faithful witnesses." 
 
 (Jwcett.) 
 
 " Ovro) 8r}fj.6arLov KO.KOV ep^erai oiKaS' e^ucrro)." 
 
 SOLOX.' Fragment 4 (13), 27. 
 " Tims do the evils of the state come home to every citizen." 
 
 ov TravTecroT Oeol ^apiei/ra SiSovcriv 
 dj'8pacriv, cure (f)vr t v OVT ap </>/DeVas OVT' ayoprjTvv." 
 
 HOMEE. Odyssey, VIII., 167. 
 
 " Not all fair gifts to all doth God divide, 
 Eloquence, beauty and a noble heart." ( ^Ywsle'y.) 
 
 icr^vpov etrrtv eta, ware TTCIVTWV e.iriKpa.Tv TWV 
 
 Aoywr/u.wv." AESCHINES. J?z. Timarchum, 84 (107). 
 
 " Truth is strong enough to overcome all human sophistries." 
 
 s TToiovcrti/ at \evKal <f>pov(iv, 
 XX.' 6 rpoTros iviwv I(TTL TTJ <f>vfrei yipw." 
 
 MENANDEB. Fabulae Incertae, Fragment 92. 
 
 " Not always with grey hairs does wisdom come ; 
 Some have by nature th' attributes of age. " 
 
 " Ov\ evcrei Atos 
 s, eyyus 8' ea-ri Kaiirep wv Troppw." 
 
 ANONYMOUS. (Stobaeus, Eclogues, I., 3, 9.) 
 
 "The eye of Zeus 
 Sleeps not, and, though far off, is ever near. " 
 
 cv Siaipowras rjvvKevai 
 PLATO. Statesman, VII. (Stephens, p. 264, B.) (The Stranger.) 
 
 "To suffer the penalty of too much haste, which is too little speed." 
 
 (Jmiiett.) 
 
 " ('fis) ov% oVtov croi' 6V /xr; ou ftor/Oeiv 8u<a.iO(rvvr] cts 8wayu,tv Travrt 
 
 rpoTTco." PLATO. Republic, IV. (Stephens, p. 427, E.) 
 
 " Not to help justice in her need would be an impiety." (Jmvett.) 
 
 " 0</>#aA/AOi Kat yXaxro-a /cat ovara KCU voo? di/8pwi' 
 ev //.eVo-o) o-n;#wv ev o-werots ^verac." 
 
 THEOGNIS. Sententiae, 1163. 
 
 " The wise man's eyes and tongue and ears and mind 
 Nature doth hide within his inmost breast."
 
 O*P' AnOTI2HI IIAAAI HOT'. 471 
 
 aTturOaXias ySatrtAewv, ot Xvypa VOCVJTCS 
 aXXr) Trap/cAiVoxn 8i/cas, (TKoAiws eveVovTes." 
 
 HESIOD. WorA-s and Days, 260. 
 
 " Thus shall the people pay the penalty 
 For the presumption of their rulers, who, 
 Devising evil, shall with tortuous speech 
 Turn justice from her path." 
 
 avrfp CO-TIV ev vcots yepwv. 
 
 MENANDEB. MonosticJia, 693. 
 "An old man's never welcome 'mongst the young." 
 
 l^ 6fU)V dAcoVCTl fJLvXoL, U\eOV(Tl 8e XfTTTO.." 
 
 SEXTUS EMPIBICUS. Adversus Grammaticos, I., 13, 287. 
 
 " 'Oi/'e &ov fAvXoi, aXfovai TO XCTTTOV aXcvpov." 
 
 ORACULA SIBYLLINA, VIII., 14. 
 
 "Though the mills of God grind slowly, yet they grind exceeding 
 small. " (Longfellow. ) 
 
 CLEOBULUS. (Stobaeus, Florilegium, III., 79, a.) 
 Better learn late than never." 
 
 Ctyov &f Xoyoi 
 
 8' etr^A.oiv aei, ^etpovecr(ri 8' OVK epici. 
 
 PINDAB. Nemea, VIII. (21) (35). 
 " Scandal is to the envious a delight, 
 Which aye the good attacks, but with the baser sort 
 Ne'er picks a quarrel." 
 
 " TlaOwv 8e re VT/TTIO? eyvto." HESIOD. Works and Days, 216. 
 
 " The fool by suffering learns." 
 
 yap av8pt K\rfi>6v 
 Oavovri." AESCHYLDS. CJiocpliorae, 505. (Elcctra.) 
 
 " For children are the voices that preserve 
 Man's memory when he dies." (Plnmptre.) 
 
 " Ylatcrl 8e al8oi ^p^| TroXXyv, ov 
 
 PLATO. Laws, V., 2. (Stephens, p. 729, A.) (The Atlienian.) 
 
 " Let parents then bequeath to their children not riches, but the spirit of 
 reverence." (Jmcett. ) 
 
 " IlaAcu TTOT' ^trav aXKifjtoi MtA.r;o-ioi." 
 
 ABISTOPHANES. Plutus, 1002. (The old Woman.) 
 
 " The Milesians 
 Were a brave nation once." ( \\'heelmright.)
 
 472 IIAAAI SKOnOTMAI-nAMOAN A\ 
 
 " IlaAai o-KOTrovfJ.au. ras rv\a<i ras TWV 
 d)5 cu /iCToAAao-o-ovo-ii' os yap av cr<t>a\.fj, 
 is p@w rn/, ^a> Trpiv et'rv^aiv TriYvet." 
 
 EURIPIDES. Archelaus, Fragment 39. 
 " Long I the fortunes of mankind have scanned, 
 And seen how fair their changes ; he that failed 
 But lately, now succeeds ; the fortunate 
 Of yesterday into misfortune falls." 
 
 " IlaAai TO o-iyav <f>apfJua.KOV /SAa/Jr/s ex 00 '" 
 
 AESCHYLUS. Agamemnon, 548. (Chorus.) 
 " Silence I've held long since a charm for ill." 
 
 " ('AAAa) TraAaia yap 
 
 ftporoL" 
 
 PINDAR. Isthmia, VI. (VII.), 16 (23). 
 " The glory of old times is dead, 
 And mortals all forgetful." 
 
 " IlaAaia K-aivot? Saxpuois ov %pr) a-TfvcLV." 
 
 EURIPIDES. Alexander, Fragment 1. 
 " Mourn not old sorrows with new tears." 
 
 " IlaAuia /caivaiv AeiVcTai KT/Scu/xarwi'." 
 
 EURIPIDES. Medea, 76. (The Pedagogue.) 
 " The old ties in the race lag far liehind 
 The new." (^1. S. Way.) 
 
 " IIoAtv yap av^is Trais o yr;pao-/cwi' avTJp." 
 
 SOPHOCLES. Fragment (Peleus) 434. 
 "The aged man becomes a child again." (Plumptre.) 
 
 " Ais TraiScs ol ycpovrts." 
 
 ARISTOPHANES. Nubes, 1417. (Pheidippides.) 
 " Old men are twice boys." ( Wheelwright.) 
 
 "*Ap' } obs otK, Sis ye'voir' av Trais yepwv." 
 
 PLATO COMICUS. Fabulae Incertae, Fragment 18. 
 " The old man then, it seems, becomes a boy again." 
 
 " &f)<n. rj Trapoifua 7roAt/x.7rat8as TOVS yepovras yiyvea^ai." 
 
 LUCIAN. Saturnalia, 9. 
 "The proverb says that old men grow into second childhood." 
 
 " IIoXiv xpov<? rdpxata <caiva ytyverai." 
 
 NICOSTRATUS. Fabulae Incertae, Fragment 3. 
 " As time rolls on the old becometh new." 
 
 " Hdfjurav 8' aftw/x.os OVTIS, ou8' dojptos." 
 
 SIHONIDES OF AMORGOS. Fragment 4. 
 " No man is free from sin, none free from sorrow."
 
 FIAN TAP HANTA MEN. 473 
 
 " Hav yap uvayKolov irprryp! avuapov t<u." EVENUS. Fragment 8. 
 " Whate'er we're forced to do becomes distasteful." 
 
 '" Hav f<f>rjfAfpov, KCU TO /AITJ/AOVCVOV, KO! TO fJLvrjfjMVfvofifvov." 
 
 MABCUS AUBELIUS. Quod sibi ipsi scripsit, IV., 35. 
 
 "Everything is short-lived, both that which remembers, and that which is 
 remembered. " 
 
 " Hav 6 fie'yas TedvrjKf." PLUTABCH. DC Defectu Oraculorum, XVII. 
 " Great Pau is dead." 
 
 * l Hav o TI av /itAAj/s epciv, irportpov eirurKoiret rrj yvwfj.r] TroAAots 
 yap 17 yAwrra irporpe^i rr)<s Siavoias." 
 
 ISOCBATES. Ad Demonicnm, IV., 41. (Steplwns, p. 11, A.) 
 
 " First turn over in your mind whatever you purpose saying, for with many 
 men the tongue outruns the understanding." 
 
 " Hdvr' fcrriv lcvpftv, lav /AT/ TOV TTOVOV 
 (fxvyrj TI?, os irpocreo'Ti rots Srfrovp,cvoi<;" 
 
 PHILEMON. Catapseudomenos, Fragment. 
 
 " Nought can elude our search, unless we shun 
 The toil that aideth ever those who seek. " 
 
 " Ilavra yap oV aportvwv 
 ywaii Trpatrcrctv cocos, ainves <ro<^a/." 
 
 EURIPIDES. Supplices, 40. (Aethra.) 
 
 ' ' Seemly it is 
 "That women, which be wise, still act through men." (.1. S. Way.) 
 
 " Haira yap TO. <J>v<TiKai oxi/xara TT;S "/^X^ 5 opyava." 
 
 ARISTOTLE. Physica, II., 4. 
 
 " All physical bodies are tools of the soul." 
 
 " Ilavra yap 
 rais fv8\f\fiai<i KarairovciTai Trpay/iara." 
 
 MENANDEB. Fabulae Incertae, Fragment 191. 
 
 " Whate'er thy task, 
 By perseverance thou'lt accomplish it." 
 
 " Hdvra KoXatv CKIVOW." LUCIAN. Alexander, 57. 
 
 " I hauled on every rope." 
 
 " Hdvra Kivr)<rai irfrpov." 
 
 EUBIPIDES. Heraclidae, IQQ2.(Eurystheus.) 
 
 " To leave no stone unturned." 
 
 " Ilavra /u.ev apa avOptairov ovra Trpoo-So/cav Set." 
 
 XENOPHON. Cyropaedia, VII., 6, 11. 
 " Being mortal you must be prepared for anything that may happen."
 
 474 IIANTA TA HANTON TO. 
 
 ra 
 t'v ot o-o<u>Tepot." 
 
 MENANDEB. Enmtchus, Fragment 4. 
 " Whate'er we seek needs care, the wise men say." 
 
 " Havre? a.ya7ra>o-i paXXov TO. avriav cpya, w&irep ot yovets /cat ot 
 
 jroirrrai." ABISTOTLE. Ethica Nicomachea, IT*., 1, 20. 
 
 "All men prefer their own handiwork, like parents and poets." 
 
 " UacTC? T^Stov rtav dya$cov /xcra TWV <i'A.a>v /cotvwvou/Aev." 
 
 ARISTOTLE. Ethica Eudemia, VII., 12, 10. 
 
 " We all find our blessings more blest when we can share them with our 
 friends." 
 
 " Hdvrr) 8' aOavoLTtoV a(f)avr]<s voos a 
 
 SOLON. Fragment 17 (9). 
 "On every side the immortal mind from men is hidden." 
 
 " IlavTi /xev ovv TrpocrrjKfi ap^ovTi (frpovijjua etvai." 
 
 XENOPHON. Hipparchicits, VII., 1. 
 "Prudence is an essential quality in a ruler." 
 
 " ITaiTas XPV KC " TOVS cvt^veo-repovs /cat TOUS a/A/?XvTe/3ous <f>vcrw, Iv 
 ots av dioA.oyot ^SouXtuvrat yei/eo-^at, ravra /cat fjLa.vOa.vf.lv /cat 
 /xeAcrav." XENOPHON. Memorabilia, III., 9, 3. 
 
 "All men, whether they be clever or dull, if they desire to make a name 
 for themselves in any pursuit, must master both the theory and the 
 practice." 
 
 " ZlaiTtov 8' ocr ; ccrr' tfj.\l/v^a /cat yvu>p.rjv e^et 
 ywat/ce's eoyxev aOXuararov <^>VTOV." EUBIPIDES. Medea, 230. 
 
 " Surely of creatures that have life and wit, 
 We women are of all things wretchedest." (A. S. Way.) 
 
 11 TldvTwv tarpos TWV avayKatiuv Ka/caiv 
 
 XpOVOS O"TIV. OVTOS KO.I <TC VVV taO~Tat." 
 
 MENANDEB. Fabulae Incertae, Fragment 131, 
 ' ' All ills that of necessity are born 
 By time are healed ; and thee too time will heal." 
 
 " A.VTTf}<; 8e Traces ytyver' tarpos ^poros." 
 
 DIPHILUS. Fabulae Incertae, Fragment 36, 
 " Time is of every woe the healer." 
 
 "'O /coii/os larpos o-c ^pa7Tvo-i ^povos." 
 
 I'HILIPPIDES. Fabulae Incertae, Fragment 8, 
 "The universal healer, Time, shall cure thee." 
 
 " Ilai/Ttov TO ^avetv TO 8e /cotvov 
 itas dXyetv cro<f>La /xeXcTa." 
 
 EUBIPIDES. Alexander, Fragment 4, 
 " We all must die, and who is wise will mourn 
 A universal pain with tears restrained. "
 
 n ANTON XPHMATON IIA2A AE. 475 
 
 xprj/xaVtov /nerpov eivai avOpayrrov" 
 
 PLATO. Cratyltts, IV. (Stephens, p. 385, E.) (A saying of Protagoras.) 
 
 (Socrates.) 
 
 " Man is the measure of all things." (Jirwett.) 
 /cat <oi/ri 78' a.v$a&ia.v 
 
 TTOTC. 
 AESCHYLUS. Prometheus Vinctus, 1034. (Hermes.) 
 
 " Search well, be wise, uor think that self-willed pride 
 Shall ever better prove than counsel good." (Plmnptre.) 
 
 epya civai VO/ACWS yaoi *ca 
 XENOPHON. Cyropaedia, VIII., 2, 14. (^4 saying of Cyrus.) 
 
 "There is a great similarity in the functions of a good shepherd and a 
 good king." 
 
 Trpa/j.' CCTTI y^pa? Kal 
 
 yap avrav 
 OTO.V 8e rv^wfjifv vorepov 
 
 ANON. (Meitieke, Fragmenta Comicorum Anonymorum, 346.) 
 
 " Old age and marriage are alike in this, 
 That to attain them all men keenly strive, 
 But once they're gained we're filled with vain regrets." 
 
 yap 
 o 7rAoi'(rios re ^(0 Trevr/s icrov 
 
 EURIPIDES. Elcctra, 430. (The Peasant.) 
 
 " Each man, rich and poor, 
 Can be hut filled when hunger is appeased." (.1. S. Way.) 
 
 " Has yap o T' CTTI y^s Kat VTTO y^9 xpwo? <'pZTTJ<; OVK dvra^ios." 
 PLATO. Laws, V. (Stephens, y. 728, A.) (The Athenian.) 
 
 "All the gold which is under or upon the earth is not enough to give in 
 exchange for virtue." (Jowett.) 
 
 " Has yap TTfvr)<s wv yueyaXa xepSatVei Ka*fd." 
 
 PHILEMON. Fabulae Inccrtae, Fragment 1, 10. 
 " Your poor man's evils may to him be gains." (F. A. Paley.) 
 
 ('Os) Has Tts avrov TOV Tre'Xas ftaAXoi/ 
 01 fjikv SiKat'ws, ot 8e Kai *cepSous ^apiv." 
 
 EURIPIDES. Medea, 86. (The Pedagogue.) 
 " Each man loves self better than his neighbour, 
 For just cause some, and some for greed of gain." (.1. ft. Way.) 
 
 IIa(ra 8e WT; evepyeia, *ai 17 
 
 PLOTINUS. Enncadcs, III., 2, 16. DC Providentia. 
 "All life, even in its lowest form, is energy."
 
 476 IIA2I TAP HAT2AI. 
 
 " Ilatri yap euros Krjpv^i vo/xos * 
 Sis ToVa Trvpyovv raiv ytyvo/xevtov." 
 
 EURIPIDES. Heraclidae, 292. (C/wwws.) 
 
 " Yea, and after his kind will yon herald be swelling 
 His wrongs such aye double a tale in the telling." 
 
 -(A. S. Way.) 
 
 [lev, aKovcrov Se." 
 THEMISTOCLES. (Plutarch, Themistocles, XI.) (To Eurybiades.) 
 
 " Strike, but hear me." 
 
 " Ilarr/p dirciAwv OVK l^ei /^teyav <f>6(3ov." 
 
 MENANDER. Synaristosae, Fragment 5. 
 
 " Tliere is no terror in a father's threats." 
 
 " Havpoi yap TOI Trai&s ojjuotoi irarpi ireXovrai, 
 01 TrAcoves KaKtous, iravpoi 8f re Trarpos apeiovs." 
 
 HOMER. Odyssey, II., 276. 
 
 " Few match their fathers. Any tongue can tell 
 The more are worse : yea, almost none their sires excel." ( Worsley.) 
 
 ratpovs 
 TTIOTTOVS ev xaAcTrois Trpiyy/xacTi yivo/iei/ovs." 
 
 THEOGNIS. Sentential, 79. 
 
 " Not many of thy comrades thou shalt find 
 Who'll prove themselves, in trouble, faithful friends." 
 
 ris K7ro8wv ^>t'Xos." 
 
 EURIPIDES. Medea, 561. (Jason.) 
 
 "I know full well 
 How all friends from the poor man stand aloof." (^4. S. Way.) 
 
 ooi TOVS 
 
 ircvirjv fjifTaTTfcraxn." 
 
 DEMOCRITUS. Ethica, Fragment 215 (165). 
 " Most men turn aside from their friends when they fall from 
 affluence into poverty." 
 
 8e Xvirrjs TWV TfOvrjKorutv vtrfp, 
 Traoriv yap avOpwirounv rj8c Trpos 
 Kc'icpavrai /car^avetv o 
 
 EURIPIDES. AndromacJie, 1270. (T7^ Maid-servant.) 
 
 ' ' Refrain thou then from grieving for the dead ; 
 For unto all men is this lot ordained 
 Of Heaven : from all the debt of death is due. " (A . S. Way.) 
 
 I TWV <i.wv VIKW//.CVOS. 
 
 SOPHOCLES. Ajax, 1353. (Ulysses.) 
 
 '' Hold thy peace ; 
 Then thou dost rule when worsted by thy friends." (Plumptre.)
 
 IIEI0APXIA HEN I A TAP. 477 
 
 y'j tri TTJS 
 fj.rjrrjp yovr/s tromypos." 
 
 AESCHYLUS. Septem contra Thcbas, 224. (Eteocles.) 
 "Obedience is the mother of success, 
 Child strong to save." (Plumptre.) 
 
 fj.fv yap oVeiap, epis 8' Iptv 
 
 PHOCYLIDES. Sententiae, 78. 
 " Most helpful is persuasion, but strife strife begets." 
 
 Hcipd TOI /AT/^O-IOS dp^d." ALCMAN. Fragment 63 (59). 
 
 " Experiment is the beginning of learning." 
 
 TOV TrXovrov, ^p^/xaTa Kai KTyfJLara, TrapatrKevd^fiv, rri of 
 Xpr)[j.a.Ta p.tv rots aTroAaveiv CTTKTTa/xeVots, Krrjp.a.Tu. 8e rots 
 
 ISOCRATES. ^ld Demanicum, IV., 28. (Stepliens, p. 8, A.) 
 " Strive to acquire wealth both for use and for possession, for wealth is of 
 service to those who know how to enjoy it, and a possession to those 
 who know how to use it." 
 
 "" IIe/r7r 8;' fJLLV TTOp-TTOKTlV UfAO. KpaiTTVOLfTi (f>pCr6a.t, 
 
 W Kat avdro) 8i8v/idotrtv, ot pa p.iv w*ca 
 r cv AvKtry? evpet'?;? TTLOVI 8?;/xu)." 
 
 ' HOMKB. /iiafZ, JfFJ., 671. 
 
 " To two swift bearers give him then in charge, 
 To Sleep and Death, twin brothers, in their arms 
 To bear him safe to Lycia's wide-spread plains." (Lord Derby.) 
 
 41 llei'rjs yap ovSev euycv^s dvr/p." 
 
 EURIPIDES. Plwenissae, 442. (Polynices.) 
 " No man's a pauper that is nobly born." 
 
 T7]v yap CTTI TO xet/oov /J.eTa/Bo\rjv ov 7rpoo-8o/ca." 
 
 DIPHILUS. Fabulae Incertae, Fragment 23. 
 " No man's more fortunate than he who's poor, 
 Since for the worse his fortune cannot change." 
 
 ov yap TfOvacriv, dAAa TTJV avrr/v 68dv, 
 Yfv TTCLCTLV f\6fiv (.crT dvay/catws *\OV) 
 
 Trpot\-t)X.vda<Tiv" ANTIPHANES. Aphrodisius. Fragment 2. 
 
 ' ' Weep not, though loss of friends be sore ; 
 
 They are not dead, but gone before, 
 
 Gone by the road that all must tread." (F. A. Paley.) 
 
 .'u ydp ecrnv r) rpOTrwv 8t8dcr/caAos. " 
 
 ANTIPHANES. Fabulae Incertae, Fragment 102. 
 " Poverty is the schoolmaster of character."
 
 478 HENIA KA0' nETPHN. 
 
 " 'A Trevi'a, Ato^ai're, /zora ras re'^vas fyetpet, 
 avra TW /xo^^oio SiSacrKaAos." 
 
 THEOCRITUS. IdyWs, JOTI., 1. 
 " Tis Poverty alone awakes the arts, 
 The teacher she of labour." 
 
 " Ilevtav . . . KaOoXov yv/Jivdcriov dperf/s e/ATrpa/CTOi/ (eAeye)." 
 
 ARCESILAUS. (Stobaeus,.Florilegium, XCV., 17.) 
 "Poverty is the practical school of all the virtues." 
 
 " Trjv xpetW avrrjv 8i8d(TKa.Xov ycvecrOai TOIS ctv^pwTrois." 
 DIODORUS SICULUS. Bibliotheca Historica, L, 8, 9. 
 " Want itself becomes the schoolmaster of mankind." 
 
 " Ilevta Ka.6' avrrjv f.<mv Icr^vpa i/ocro? 
 epcoTa TrpocrAaySovcra 8vo vocrous VOCTCLS." 
 
 PHILISTION. (Menandri et Philistionis Sententiae, 53.) 
 
 " Poverty of itself 's a dire disease ; 
 Add love, and 'stead of one you've two complaints." 
 
 " Tlevtrj, TrXoSro?, 6v6fj.ara evSetr^s KOL Kopov ovre ovv TrXotJcrtos o 
 V($o>v ovre 7rev7}<s 6 yu,^ ev8eW." 
 
 DEMOCRITUS. Ethica, Fragment 68 (26). 
 
 " Poverty and wealth are only other names for want and satiety ; therefore 
 he who wants anything is not rich, nor is he poor who wants nothing." 
 
 7TtetK(OS 
 
 DEMOCEITUS. Ethica, Fragment 83 (42). 
 " The man of sense will always bear poverty with equanimity." 
 
 " IIcTreto-o fj.r) etvai crov K-njfj.a, OTrep pr) evros 8iavota.<; ^is." 
 
 PYTHAGORAS. (Stobaeus, Florilegium, I., 23.) 
 " Be sure that nothing is yours save what you possess intellectually." 
 
 " HepaiveL 8' ov8ev f) TrpoOvfua." 
 
 EURIPIDES. Phoenissae, 589. (Eteocles.) 
 "Zeal nought accomplishes." 
 
 " Ilepas p.fv yap a/iracnv dv^pwTrois eortv TOV ftiov 6 ^avaros, KO.V cv 
 ot/acrKa> TIS O.VTOV Ka@ipa.<; Trjprj." 
 
 DEMOSTHENES. De Corona, 97. 
 
 "The end of life for all men is death, though one seek security by locking 
 oneself in the innermost chamber." 
 
 " Tlepl TrAetWos TTOIOV 86av KaXrjv T) TT\OVTOV peyav rois iraivl KO.TO.- 
 AITTCIV." 
 
 ISOCRATES. Ad Nicoclem, IX., 32. (Stephens, p. 21, B.) 
 "Rather let it be your object to bequeath to your children a stainless 
 name than a large fortune." 
 
 " TLirprjv KOiXaivu pavls vSaros ev8fXf^fir)." 
 
 CHOERILUS OF SAMOS. Fragment 9. (Dilbner.) 
 
 ' ' By constant dripping 
 A drop of water hollows out a rock."
 
 nE*TKA2IN IIINflN MH. 479 
 
 " 'Ex $a/u,iK7S paOd/Juyyos, OTTWS Aoyos, aicro-oto-as 
 ^d At#os e's /Stox/Aov KoiAatWrai." 
 
 BION SMYBNAEUS. Fragment 2 (11), 1. 
 " The unceasing drip of water, as they say, 
 Will wear a channel in the hardest stone." 
 
 " Hf<f>VKo.arw Tf dVavTes /cat iSta Kai Brjp.oa'ia d/xaprai/eiv, /cat OUK 
 
 O"Tl VO/X.OS OCTTtS ttTTCtpfei TOVTOU." 
 
 THUCYDIDES. History, III., 45, 3. 
 
 " All men are born to make mistakes both in private and public affairs, and 
 there is no law which can prevent it." 
 
 r) yap Kai pia KaAoKaya#ias TO VO/J.L/J.OV 
 
 PLUTARCH. De Libcris educandis, VII. (4, c.) 
 " The fountain and root of a noble life is a good education." 
 
 peovara Trei^oSs." ANACBEON. Odes, XVIII., 18 (6). 
 
 " Persuasion's flowing well." 
 
 " II^/Aa Ka/cos yeirwv, o<row r aya^os ftey' oveiap." 
 
 HESIOD. TFor/cs a^ JDft7/s, 346. 
 " As a good neighbour's helpful, so is a bad one hurtful." 
 
 " Ili0avos ay ay 6 OrjXvs opos 
 aAAa ra-^yinopo 
 oXAvrai 
 
 AESCHYLUS. Agamemnon, 485. (Chorus.) 
 " Quickly, with rapid steps, too credulous, 
 The limit which a woman sets to trust 
 Advances evermore ; 
 And with quick doom of death 
 A rumour spread by woman perishes." (Mv inptre.) 
 
 6 KaAAurros aicr^pos a.v9pu>iriav yfVei rrv(Ji/3aX.X.tiv. " 
 HEBACLITUS. (Plato, Hippias Major. Ste2>hens, p. 289, A.) 
 " The handsomest of monkeys is ugly in comparison to man." 
 
 " IItv KCU fv(f>pa.''vov ' TI yap avpiov rj TL TO /xe'AAov, 
 
 ovSets yivwo-Kei." PALLADAS. Anthologia Gracca, XI., 56. 
 
 "Drink and be merry ; what the morrow brings 
 None knows, nor what the future has in store." 
 
 " Hive, Tralf ' OvrjTos 6 /S/os, oAt'yos oinrl yrj xpovos 
 dOdvaros 6 Odvaros ecrnv, av aira TIS a.TroOdvr}." 
 
 AMPHIS. Gynaccocratia, Fragment. 
 "Drink, sport, for life is mortal, short upon earth our days ; 
 But death is deathless, once a man is dead. " 
 
 " ITtVov fjurj TroAAtt AaAet d/AapTT^creis yap." 
 
 CHILO. (Stobaeus, Florileginm, III., 79, 7.) 
 " When thou drinkest be not talkative for thou wilt surelv make mistakes."
 
 480 DI2TEI2 TAP nAOTTEIS. 
 
 yap TOI 6/u.uis Kat aTrurrtai wXeo-av avopas." 
 
 HESIOD. Works and Days, I., 372. 
 Men have by faith been mined, and by want of faith." 
 " Xlwrrov yap ovSev yXwo-o-a 8ia oTO/taTos XaXei, 
 e^owa KpaBtr/ vor/p-a." 
 
 PITTACUS. (Diogenes Laertius, I., 4, 5, 78.) 
 " Nought worthy of belief the mouth shall utter, 
 Where the tongue's ruled by double-speaking mind." 
 
 ev Ka/cots avrjp 
 Kpeicrtrtov yaXr^vr/s vaimXoio-iv flcropav. 
 
 EURIPIDES. Orestes, 727. (Oresfcs.) 
 
 " A friend in troubles faithful is a sight 
 More welcome than a calm sea is to sailors." 
 
 rjyov arj TOVS dVav o ri av Xe'yris 17 TTOITJS CT 
 dXXa roOs rots d/Aapravo/Aevots eVtTt/AwvTas." 
 
 ISOCEATES. ^ld Nicoclem, VIII., 28. (Stephens, p. 20, c.) 
 " Your faithful friends are not those who praise everything you say or do, 
 but those who blame you when you do wrong." 
 
 yiyvovrat, r) airo 
 DEMOCBITUS. Etliica, Fragment 193 (115). 
 
 " 'E/c p.\f-rrj<; TrXctov? T) <^vo-W5 dya^ous." 
 
 CRITIAS. (Stobaeus, Florilegium, XXIX., 10.) 
 " More men are made virtuous by training than by nature." 
 i 8' dv^pwTrwv aprrr] jj.ia ytyverat ^8e, 
 7rXoin"iv TaivS' aXXwv ovftfv dp' T^V o^eXos." 
 
 THEOGNIS. Sententiae, 699. 
 "Most men one virtue only recognise, 
 Wealth ; of the rest none is of service to them." 
 
 " IIXovTCt T yap KO.T' OIKOV, et /JovXct, /Atya 
 Kai T} Tvpavi/ov cr^rj/j.' l^wv eav 8' aTrrJ 
 TOVTWV TO xai'peii', TaXX' eyw /caTn/oJ) cr/cias 
 OVK av Trpiatar/v dvSpi Trpos TTJV fiBovr/v." 
 
 SOPHOCLES. Antigone, 1168. (The Messenger.) 
 
 " His heaped up stores 
 Of wealth are large ; so be it, and he lives 
 With all a sovereign's state, and yet, if joy 
 Be absent, then the rest I count as nought, 
 And would not weigh them against pleasure's charm 
 More than a vapour's shadow." (Pht.mptre.) 
 
 " nXowei? TCI 8' dXXa prj 8oKtts cruvievai, 
 iv TO yap oXftw ^>avXdr>;s Ivo-Ti TIS. 
 trevia 8 o-o<^iav IXa^e 8ia TO 8uo-Tv^S." 
 
 EUBIPIDES. Polyidus, Fragment 3. 
 " Thou'rt rich, and for the rest thou carest nought, 
 For there's a kind of meanness aye in wealth. 
 But poverty through suffering wisdom gains. "
 
 nAOTT02 IIOIEI A. 481 
 
 dXoyto-Tos TrpocrXa^SoJv e 
 /cat TOVS (frpovflv So/cowras fLvcrr/rovi Trotet." 
 
 MENANDER. Fabulae Incertae, Fragment 119. 
 
 " Wlien heedless wealth keeps adding to its store, 
 It senseless makes e'en those that prudent seem." 
 
 " IIXovTos Se /ca/ctas /AaXXof r/ /caXo/cdya$ia9 V7rr)pei~r)<; eortV." 
 
 ISOCRATES. Ad Demonicum, II., 6. (Stephens, p. 3, B.) 
 " Wealth is the servant of evil rather than of righteousness." 
 
 iroXXwr eTri/caXiyA//.' Icrriv KO.KU>V." 
 
 MENANDER. Boeofia, Fragment 3. 
 Wealth is a cloak that covers many evils." 
 
 6 TT^S if/v^r)? TrXoSros /xoVos ecTTLV uXrjOrj<;, 
 raXXa 8' ^t XVTTTJV TrXeiova rS>v Kredviav." 
 
 LUCIAN. Epigrams, XII., 1. 
 
 " There's no true wealth save the soul's wealth alone ; 
 All other brings us more of grief than joy." 
 
 nXoirrov 8' a.TroppVVTo<s ao-$evei9 ya/xoi. 
 rrjv p.tv yap euyeveiav atvovcrti/ /Jporoi, 
 /naXXov 8e KrjSfvowt rots v8ai/j.o(rtv." 
 
 EURIPIDES. Thyestes, Fragment 1. 
 " If wealth take wings then wedlock's insecure, 
 For men praise noble birth, but follow fortune." 
 
 vTou 8' ov8ev rep/Ma 7re<^acr/AeVov dv8pd(ri 
 ot yap vvv ^ewv TrXeto-rov e^orou fiiov, 
 SnrXacriov cnrcv8ov(Ti." SOLON. Fragment 13 (4), 71. 
 
 " Man sets no limit to the lust for wealth ; 
 For those of us who have the largest means 
 Strive hard to double them." 
 
 a. -yap ICTTL Ofov xp^cns 6vr]Toicn /cat CIKMV." 
 
 PHOCYLIDES. Sententiae, 106. 
 "The spirit is the image of God, and His vehicle of communication with 
 
 " Ilo^ev oiSdfjicv TO 
 6 ySios ySporois a8r;Xos." 
 
 ANACREON, Odes, XXXVIII. (XXXVI.) , 19. 
 
 " Whence can we the future learn ? 
 Life to mortals is obscure." 
 
 " Hotel, a KptVei? ctvat xaXa, KO.V Trotaiv yacXXi/s dSo^etv ^>ai)Xos yap 
 Kptr^s Travros xaXov Trpay/xaros o^Xos." 
 
 PYTHAGORAS. (Stobacus, Florilegium, XLVI., 42.) 
 "Do what you believe to be right, though it beat the sacrifice of your 
 reputation, for the mob is a bad judge of noble conduct." 
 
 31
 
 482 IIOIH2OMEN IIOAAA AT2KOAA. 
 
 ARISTOPHANES. Lysistrata, 123. (Myrrhina.) 
 "We'll do it, though the penalty be death." 
 
 " Tlonrrra. Se voyni/x.a ctvai." 
 
 DEMOCBITUS. (Diogenes Laertius, IX., 1, 12, 45.) 
 ' ' Whatever is, is right. " 
 
 xpovou yu/tyvrrris, ov <f>povr}(Tfu><;." 
 
 MENANDER. Monosticlm, 705. 
 "Grey hairs to age bear witness, not to wisdom." 
 
 " IIoXis yap OVK ecrO', fjri<; dvSpos I<r6' evo<s." 
 
 SOPHOCLES. Antigone, 737. (Haemon.) 
 
 "That is no state 
 Which hangs on one man's will." (Plumptre.) 
 
 " IldXis Koi Trarpts, a>s ft,v 'AvrwnVo), /J.OL rj e P(a/j.7], ws 8e dv 
 6 KOO-/HO?." 
 
 MARCUS AURELIUS. Quod sibi ipsi scripsit, VL, 44. 
 
 " My city and country, as an Antonine, is Rome, but as a man, the world." 
 " IToAX' ecrrtv ev TroXAatcrii/ otKi'ais /ca/ca, 
 a KaXais orai' evty/c^s, dya^a yev^crerai." 
 
 PHILEMON. Fabulae Incertae, Fragment 66. 
 ' In many households many ills thou'lt find 
 That, borne with steadfastness, to blessings turn." 
 
 " TIoXA.' fjTricrTaTO cpya, /caKws 8' rjTria-TaTO Travra." 
 
 HOMER. Ex Margite, Fragment. (Plato, Alcibiades II. Stepliens, 
 
 p. 147, B.) 
 "Full many things he knew, but nothing knew he well." 
 
 " IIoAX' oto' oAcoTn;^, dXX' e^ivos ev /xeya." 
 
 PROVERB. (Plutarch, de Sollertia Animalium, 16.) (971, F.) 
 " The fox knows many tricks, but the hedgehog knows one good one." 
 
 " IIoAAa yap I<TTL rov OV/JLOV <f>of3epa, TroXXa 8e KOL yeXoia." 
 
 PLUTARCH. De Cohibenda Ira, V. (455, E.) 
 "There is much in anger that is terrible, but much also that is laughable. 
 
 " IToXXa 8t8ao-/cei fJi o TroXvs /Sioro?." 
 
 EURIPIDES. Hippolytus, 252. (PJiaedra.) 
 " My many years have taught me many things." (A. S. Way. ) 
 
 " TloXXa 8v(r/coXa 
 
 cupois av fv rots Tracriv dXX' el TrXeiova 
 Ta o~un<f>fpovr' IVCO-TI, TOVTO Set <r/co7mv." 
 
 MENANDER. Boeotia, Fragment 2. 
 " Much that is harassing 
 In all things thou wilt find, but if the good 
 Outweigh the evil, that must thou regard. "
 
 nOAAA MEN IIOAAAKI2. 483 
 
 " IIoAAa /xev /Jao-iAews wra, TroAAot 8' o<j>QaXp.ol vo/>uovTai." 
 
 XENOPHON. Cyropaedia, VIII., 2, 12. 
 " Kings are said to have many ears and many eyes." 
 
 " IIoAAa. n.fTav TTf'Xci KiAi/cos /cat ^et'Xcos a.Kpov. ' 
 
 ARISTOTLE. Civitates (Samos), Fragment 573 (533). 
 "There's many a slip 'twixt the cup and the lip." 
 
 " IIoAAa TOI a-fjiiKpol Aoyoi 
 
 SOPHOCLES. Electra, 415. (Electro,.} 
 " Brief words ere now have laid men in the dust, 
 And raised them up again." (Plumptre.) 
 
 11 IIoAAa t /Jiop<f)al TOV 8ai/xovi<ui/, 
 TroAAa 8' deATTTtos Kpatvovcri OfoL 
 KOL TO. SOKCVT' OVK 
 
 TWV oKTWV 7TO/3OV 
 
 EURIPIDES. Bacchae, 1388, Alcestis, 1159, Helena, 1686, and 
 
 Andromache, 1284. (Chorus.) Cf. Medea, 1415. 
 " the works of the gods in manifold forms they reveal them : 
 
 Manifold things unhoped for the gods to accomplishment bring. 
 
 And the things that we looked for, the gods deign not to fulfil them ; 
 
 And the paths uudiscerned of our eyes, the gods unseal them. " 
 
 (A. S. Way.) 
 
 "' IIoAAauri TrAr/yats (rrepea Spvs Sa/xa^erai." 
 
 DIOGENIAN. (Erasmus, Chiliades Adagiorum, " Asslduitas".) 
 "With many strokes the sturdy oak's laid low." 
 
 " HoAAa/ct yap yvw/Ar;v e^aTrarwo-' iScai." 
 
 THEOGNIS. Sententiae, 128. 
 "Oft by appearances is judgment cheated." 
 
 " HoAAaKi 8' e^ oAiyiys 68vvT)<s /xe'ya ytyvcrat aAyo9." 
 
 SOLON. Fragment 13 (4), 59. 
 ' ' Oft from small trouble groweth mighty woe. " 
 
 " IIoAAaKi xat tajTrtapos avrjp /taAa /caiptov etTrcv." 
 
 AULUS GELLIUS. Noctes Atticae, II., 6, 5. (Proverb.) 
 "Even the fool oft says a word in season." 
 
 " IIoAAa/ci KOL vfjiTra(ra. TrdAis KO.KOV dvSpos aTTT/vpa, 
 oo"Tis dAtrpaiWi, Kal aTa.cr6a.Xa. /A^avaarat." 
 
 HESIOD. Works and Days, 240. 
 " Oft a whole city suffers for one man 
 Who evil works and plans presumptuous deeds." 
 
 " IIoAAd/cis avdpwTroiv opyjj voov ^KoAv^ev 
 
 Kpuirrd/tevov, /xavias TrovXu ^cpeiorepov." 
 
 EVENUS. Fragment 5. 
 " Oft anger has betrayed the hidden thoughts 
 Of man, than madness deadlier far."
 
 484 FIOAAAKI2 AE nOAAAXOT. 
 
 " HoXXaKis 8f ux^e'Xeiav OVK opOyv yerofj.fVT)v, TOV rJJs <i</>eXeias 
 airtov aoiKeiv <j>r)(Top.tv. ' 
 
 PLATO. Laws, IX., G. (Stepliens, p. 862, A.) (The Athenian.) 
 " When a benefit is wrongly conferred, the author of the benefit may often 
 be said to injure." (Jmoett.) 
 
 " IIoXXaKis fOavfJLao-a, TTWS eavrov p.cv eKaoros //.aXXov Traimoi' 
 <iXi, T/JV 8e eauTov) Trepi avTou vTroXr/if/Lv fv IXdrrovi Xoya> 
 TtOerai, r) r^v TWV aXXwi'." 
 
 MABCUS AURELIUS. ^od si6t ipsi scripsit, XII., 4. 
 " I have often wondered how it is that, while each man loves himself more 
 than his neighbours, he yet pays less attention to his own opinion of 
 himself than to that of others." 
 
 " IIoXXaKis extov TIS ouSe ravajKala vvv 
 avpiov CTrXovTrjcr' , wore ^aTepous rpe^civ. 
 Or/cravpov evptbv crr^yne/adv TIS avpiov 
 OLTravTa TO.K T^S oi/cias aTrwXctrci/." 
 
 PHILEMON. Fabnlae Incertae, Fragment 29, A, B. 
 " Oft one who finds himself to-day without 
 The bare necessities, to-morrow's rich, 
 And able others to support, while one 
 Who finds to-day a treasure, will to-morrow 
 Lose all the wealth that's stored within his house." 
 
 " IIoXXaKis TO. jra&rjp.a.Ta. rots dv$pa)7rois /j.aOrjfj.aTa yiVovrat.' 
 
 AESOP. Fables, 232. (The Dog and the Cook.) 
 "Men's sufferings are often lessons." 
 
 " Tov irdOei JidOos 
 
 AESCHYLUS. Agamemnon, 177. (Chorus.) 
 
 " And fixeth fast the law 
 Wisdom by pain to gain. " (Plumptre. ) 
 
 11 Aifca oe rots p.ev iraOovo-iv fjLadeiv eTrippcTrei TO //.eXXov." 
 AESCHYLUS. Agamemnon, 250. (Chorus.) 
 
 "Justice turns the scale 
 For those to whom through pain 
 At last comes wisdom's gain." (Plumptre.) 
 
 " HoXXa/cts TO TreiOciv TOV fiid^eo-Qai avvTiKwrepov IQ-TI." 
 
 AESOP. Fables, 82. (The Wind and the Sun.) 
 "Persuasion is often more effectual than force." 
 
 " IloXXas av cvpois fJLt]\ava.<s ywr/ yap ct." 
 
 EURIPIDES. Andromache, 85. (Andromache.) 
 " No lack thou'lt have of schemes, for thou'rt a woman." 
 
 " rToXXa^ov yap fvOowiav ooKovvres ov ^Say^ibvcrtv, dXXa 7rat^ovo-iv." 
 
 LONGINUS. De Sublimitate, III., 2. 
 
 "Utterances which appear inspired are often not sublime but merely 
 childish."
 
 nOAAOI A' OTN nOAAOTS. 485 
 
 " IToAAoi 8' ovv 17877 /u.to KO.KCI TreirovOaaw VTTO roil' 8ta/?oXwv, r) 
 
 TWV TTO\fp,L(DV." 
 
 RHEGINUS. (Stobacus, Florilegiiim, XLII., 11.) 
 " Many men ere this have suffered greater wrongs at the hands of secret 
 slanderers than of declared enemies." 
 
 ' IIoAAoi So/ce'oj'Tts etvai. <i'A.oi OVK elfri, Kal ov 8oKeovres ctcri." 
 
 DEMOCRITUS. Ethica, Fragment 210 (151). 
 
 " Many who seem to be our friends are not so, while many who do not so 
 seem are truly our friends." 
 
 " IIoAAot /j.fv yap tt7rA.ouToi av6pwTrwv dvo\/BiOL etcru' 7roA.Xot 8e 
 /xerptois l^orres (3iov evTu^ees. 
 
 HERODOTUS. History, I., 32. 
 
 " Many very rich men are unhappy, and many in moderate circumstances 
 are fortunate." 
 
 " IIoAAo! (TrpaTrryol Kapiav a.Tria\(rav ." 
 
 PROVERB. {Erasmus, Chiliadcs Adagiorum, " Divitum prae- 
 
 rogativa ".) 
 "Too many generals lost Caria." 
 
 " IIoXA.Ot TOl 7TO(TtOS KOL 
 
 ev 8e fT7rov8ato) 
 
 THEOGNIS. Scntcntiae, 115. 
 " Many thy boon companions at the feast, 
 But few the friends who cleave to thee in trouble." 
 
 " HoAAots dvTtAe'yetv //.ev e$os ire pi TTUVTO? oynotcos, 
 
 op^ws 8' avTiXeyfiv OVKZTI TOVT' ev Wet. 
 KCU Trpo? /j.ev TOVTOVS apKel Adyos eis 6 TraAaios, 
 
 ' (roi fjiev ravra &OKOVVT <TTO>, e/xot 8e raSe '." 
 
 EVENUS. Fragment 1. 
 " Some men will argue upon every subject, 
 Thougli they don't know enough to argue well. 
 To such this ancient saying may he useful, 
 ' You keep your own opinion ; I have mine'." 
 
 " IIoAAots 8* eu'at (friXov Kara rrjv reAetav <f>i\iav OVK ei'Se^erat." 
 
 ARISTOTLE. Ethica Nicomachca, VIII., 6, 2. 
 
 "It is not possible to have many friends, in the highest sense of friend- 
 ship. " 
 
 " lIoAAouri yap 
 Kep&rj Trovrjpa r)fj.iav ^/uteii^aTO." 
 
 EURIPIDES. Cyclops, 312. (Ulysses.) 
 " Ill-gotten gains are ofttimes changed to loss." 
 
 " HoXAovs Aoyr/xovs / irovripia. KVK\m." 
 
 MENANDER. Pallacc, Fragment 1. 
 " Many are evil's arguments but all beside the mark."
 
 486 noAAni r' noAT XEIPON. 
 
 " IloAAuJ y aufivtDV TOUS WAas <f>pevovv <rs 
 77 (ravTov epyu) /cov Aoyu> TCKfJ.aipop.at. 
 
 AESCHYLUS. Prometheus Vinctus, 335. (Ocea?/s.) 
 " It is thy wont thy neighbours' minds to school 
 Far better than thine own. From deeds, not words, 
 I draw my proof." (Plumptre.) 
 
 " IIoAAaJv yap a8iKr)p.aT(av yc/tovra TTJ\' if/v^rjv ei? "AtSov a<f>iKeo~6ai 
 
 TTCIVTCOV eo-^arov KaKwv ecra. 
 
 PLATO. Gorgias, LXXVIII. (Stephens, p. 522, E.) (Socrates.) 
 "To go to the world below, having a soul which is like a vessel full of in- 
 justice, is the last and worst of all evils." (Jmvett.) 
 
 ypfjes eTrepcrav ev/crtra o(ap.ara <f><uTu>v." 
 
 NAUMACHIUS. Nuptialia Monita, 54. 
 "Full many a well-built house old women have o'erthrown." 
 
 " IIoAAwv tarpon/ etcro8os p.' aT 
 
 ^IENANDEK. Monosticlut, 699. 
 "I'm a dead man, for I've too many doctors." 
 
 Kara -yrjv Kal Kara ^uAarrav 
 OVTWV, /xeyicTToV C&TI drjpiov yw?y." 
 
 MENANDER. Hypobolimaeus, Fragment 8. 
 "On land and sea are many savage beasts, 
 But none so savage is as womankind." 
 
 " IIoAAwv 6 Kaipbs ytverat Trapairtos 
 av yap p,yio~ra Kop.Trdcrr)<; <f>pov<av /xeya, 
 OVK o?8as ws TToAXttS //era/Jo Acts e^ei. 
 o vvv StSwcriv, ov oio<ao~tv avptoi/." 
 
 MENANDER. (Menandri et Philistionis Sententiae, 1.) 
 " To many things is Time accessory ; 
 For when thou boastest loudly in thy pride 
 Thou knowest not what changes Time will bring. 
 What he to-day gives, he'll not give to-morrow." 
 
 " IIoAi' y' eo-rt irdvT<j)v K-rijp.a Ttp-uararov 
 a.Trao~iv avOpwirounv eis TO r 
 TO. )U,ev yap aAAa Kat TroAe/xos Kat 
 
 HIPPARCHUS. Zographus, Fragment. 
 "Of all that for life's service is held dear 
 To every man nought is than art more precious, 
 For all things else may be by war destroyed, 
 Or fortune's changes, but art never dies." 
 
 " IIoAv xetpov eoriv epe0rai ypaw >} /cvva." 
 
 MENANDER. Fabulae Incertae, Fragment 258. 
 " More dangerous is it to excite the wrath 
 Of an old woman than to rouse a dog."
 
 IIOATAOriA -DPATTE MEFAAA. 487 
 
 " IIoXvAoyta TToAAa o-<aAp,a.Ta e^ei TO of myav dc 
 
 APOLLONIUS. (Stobaens, Florilegium, XXXVI., 28.) 
 "Talkativeness produces many disasters, but in silence there Is safety." 
 
 " iloX.VfJia.6irj voov ov 8i8acrxt." 
 
 HERACLITUS. (Diogenes Laertius, IX., 1, 2, 1.) 
 " Great leaming will not produce mental capacity." 
 
 " IIoAwoiav jU-aAAov j) TroAuAoyiav avKovvTa." 
 
 PLATO. Laws, I., 11. (Stephens,}). 641, E.) (TJie Athenian.) 
 " (The Cretans have) more wit than words. "(/' ncett.) 
 
 " YloXwoirfv ov TToXvp.aBt.fiv ao~Kfiv \P*i- 
 
 DEMOCRITUS. Ethica, Fragment 191 (141). 
 
 "We should school ourselves rather in the direction of wide intelligence 
 than of great learning." 
 
 " JToAvTtAes dvoAco/jta (IAeyv) eivai TOV \povov.'' 
 
 THEOPHRASTUS. (Diogenes Laertitis, V., 2, 10, 40.) 
 "Time is a most costly outlay." 
 
 " Tlovrjpa. <f>v 
 
 (rv/u.^)opas." AESCHINES. In Ctesiphontem, 147. 
 
 "An evil nature wielding great authority Virings misfortune upon the 
 community." 
 
 " IIovos yap, ws Aeyovo-iv, e&cXaas Trar^p." 
 
 ECUIPIDES. Licymnius, Fragment 2. 
 
 " For labour, as they say, 's the sire of fame." 
 " IldVos TroVo) vroVov tfrtpfi. SOPHOCLES. Ajax, 866. (Chorus.) 
 
 "Woe brings woe upon woe." (Mumptre.) 
 
 " Hovov /xeToAAa^o/Tos 01 TTOVOL yAvKeis." 
 
 SOPHOCLES. Fragment 672. 
 "When trouble ceases even troubles please." 
 
 " Tlovwv o' ov TIS aTTOKAapos ecrrtv, ovr' ecrerai." 
 
 PINDAR. Pythia, V., 54 (71). 
 "None is nor shall be .ill exempt from woe." (Morice.) 
 
 " Ildppw 8e Acvo-o-wv yyv$cv 8e TTCIS ru^>Ads." 
 
 SOPHOCLES. Fragment 737. 
 "All men can see afar, but to what's near are blind." 
 
 " Ilpayos 8' ttTt^eiv ovoev avBpimrov ^petov." 
 
 SOPHOCLES. Oedipus Coloneus, 1153. (Theseus.) 
 
 "One should learn, 
 Being man, to think no scorn of aught that is." (Plumptre.) 
 
 " riparre /AeyaAa, fj.j] VTrto-^vov/xevos /leyaAa." 
 
 PYTHAGORAS. (Stobaens, Florilegium, I., 24.) 
 " Do great deeds, without making great promises."
 
 488 DPATTEIN MEN HPIN AN. 
 
 curi) IIoaTTeiv /zev Seiv ra^y TO. fiovXevOevTa, /3oi>A.evecr$ai 8e 
 /3paSe'cos." ARISTOTLE. Ethica Nicomachea, VI., 9, 2. 
 
 "We should be swift to carry out our resolutions, but slow in forming 
 them." 
 
 fJ.z/J.vr)<ro TY/V 8u<T7rpaiav. " 
 
 MENANDER. Fabulae Incertat, Fragment 159. 
 "When thou art prosperous forget not thy misfortunes." 
 
 " IIpeTrei yap TOUS 7rai8as, wo-Trep ras oixrias, OVTO> icai r^s <iA<.' 
 
 ISOCRATES. .4<Z Deinonicnm, I., 2. (StepJiens, p. 2, B.) 
 
 "It is right that children should have their share not only of their father's 
 wealth but also of his affection." 
 
 IlpeV/Ja Aios Ovyar^p *A.Trj, rj iravrag darai, 
 ov\op.evr), T?) fj.ev 6' aTToAot TroScs, ou yap CTT' ovSci 
 TriAvarat, aXA' apa ^ ye /car' rivSpwv Kpaara /?aiV, 
 
 -' av$pa>7rous Kara 8' o*v erepoV ye Tre'S^cre." 
 
 HOMER. Iliad, XIX., 91. 
 
 ' ' A goddess all o'erruled, 
 Daughter of Jove, dread Ate', baleful power, 
 Misleading all ; with lightest steps she moves, 
 Not on the earth, but o'er the heads of men, 
 With blighting touch ; and many hath caused to err." 
 
 (Lord Derby. ) 
 
 tr^Se <i'A.otcrtv oXcos ava/coiveo Tracrti' 
 
 TOl 7ToAA.U)V 7TIO-TOV ^OU(Tt VOOI/." 
 
 THEOGNIS. Sententiae, 73. 
 
 " Not e'en to all thy friends thy plans disclose ; 
 Though they be many thou canst trust but few." 
 
 " Tlpr/cro-f 8e ravO', a (re p.r} /3X(i\j/i, Xoyurai 8e irpo epyov." 
 
 PYTHAGORAS. Aurea Carmina, 39. 
 " Do that which cannot harm thee, and before thou attest, think." 
 
 " ( T II TTOV (ro<os rjv oo-rts <f)a(TKc) Ilptv av djJLcfroiv fjiWo 
 
 OVK av SiKacrats." ARISTOPHANES. Vespae, 725. (Cliorus.) 
 
 " Wise, to a certainty, was he who said 
 
 ' Judge not before you hear the speech of Ixxth '." 
 
 ( \VJieehrriijht.) 
 
 " IIpo? TWV @e>v, p,rj TrpoKarayiyvaxTK , w Trarep, 
 Trptv av y' aVovcrTjs dp.(f>oTepu>v." 
 
 ARISTOPHANES. Vespae, 919. (Bdcli/cleon.) 
 
 " By the gods, my father, 
 Do not condemn beforehand, at the least 
 Ere you've heard both." ( Wheelwright.)
 
 HPO TH2 NIKH2 HP02 KENTPA. 489 
 
 av (iiravr' a<covo~>TTC, KpLvart., /AT) Trponpov 7rpoA.a/A- 
 (3dvfTf." DEMOSTHENES. Pliilippica, I., 14. 
 
 "Wheu you have heard all the evidence give your decision, hut 
 prejudge nothing." 
 
 O TrpOKarayryvaicr/ctoi' Of irp\v aco?crai (ra$a>s, 
 avros irovrjpos eo-ri, Trio-revo-a? Kaxais." 
 
 MENANDKK. Fabitlac Incertac, Fragment 90. 
 " Whoso prejudges ere he rightly hears 
 Is wrong, in that his trust is wrongly founded." 
 
 8ina.o~r)<;, Trplv uv dfJL<f>olv fj.v6 
 
 PHOCYLIDES. Sciitentiae, 86. 
 Give no decision till Ijoth sides thou'st heard." 
 
 *' Hpb r7S VI'/CT/S TO e 
 
 ERASMUS. Adagiorum Chiliadcs, " Festinat io praepropera ". 
 " You chant the paean before the victory." 
 
 " IlpoySacr' CTT' eo-^arov 
 as fidO 
 
 O> TCKVOV, 
 
 SOPHOCLES. Antigone, 853. (Cliorns.) 
 " Forward and forward still to farthest verge 
 Of daring hast thou gone, 
 And now, child, thou fallest heavily 
 Where Right erects her throne." (I'lumptre.) 
 
 " Ilpoyovois ott/Aapres Svo-yttcvcts art TTOT." 
 
 EURIPIDES. Ion, lB29.(Pythia.) 
 " To stepsons from of old have wives been foes." (A. .S. Way.) 
 
 " npO7TTia TToAAotS e<TTW atTl'tt KCLKWV." 
 
 MENANDEB. MonosticJia, 706. 
 "To many reckless haste is cause of woes." 
 
 KfVTpa 
 
 AESCHYLUS. Prometheus Vinctus, 323. (Oceanus.) 
 " But thou, if thou wilt take me as thy teacher, 
 Wilt not kick out against the pricks." (Pluwptre.) 
 
 " IIpos Ktvrpa pr) Aa/crt^c, /XT) TrraiVas ftoygs." 
 
 AESCHYLUS. Agamemnon, 1624. (^4e/7isMs.) 
 " Kick not against the pricks lest sore pain come." (I'l umjttre.) 
 
 " IIoTl KfVrpOV OS TOL 
 
 6X.io-0rjpo? oT/Aos." PINDAR. Pythia, II., 94 (173). 
 
 ' ' To kick at the goad 
 But lengthens tne road." (Mvrice.)
 
 490 OPO2 TATTA nPOTEPON. 
 
 TO.VTO. KprTTTf. fJ.7)eV, O)5 TTO.V pWV 
 
 TTO.VT' OKOVtav TTUVT' dvaTrrucrcret xpoVos. " 
 
 SOPHOCLES, fragment (Hipponoits) 284. 
 " Wherefore conceal thou nothing. Time that sees 
 And heareth all things bringeth all to liglit." (Plumptre.) 
 
 " 'AXX' ovBcv /37ret i^eSSos cts y/pas XpoVou." 
 
 SOPHOCLES. Fragment (Acrisins) 59. 
 "Be sure, no lie can ever reach old age." (Plumptre.) 
 
 " Xpovos StepTTtov TTOVT d\~r)6fviv <f>i\fl." 
 
 EUKIPIDES. Hippolytus, Fragment 14. 
 "Time creeping on loves to make known the truth." 
 
 "Xpovos TO. KpvTTTo. TTttvxa cts <^>aos ayet." 
 
 PHILEMON. Fabulae Incertae, Fragment 97. 
 "Time brings to light all hidden things." 
 
 ""Ayei Se Trpo? ^>oi? T^V aArjOciav ^povos." 
 
 MENANDEB. Monosticha, 11. 
 " Time brings the truth to light." 
 
 " Ilpos TYJV avdyKrjv ovB' "A.pr)s di'^t'crTarai." 
 
 SOPHOCLES. Fragment (Thyestes Sicyonins) 234. 
 " Not Ares' self wars with necessity." 
 
 " Kpeicrcrov ov8ev dvayKas 
 evpov." EURIPIDES. Alcestis, 965. (Chorus.) 
 
 " Nought more strong 
 Than fate I have found." (^1. S. Way.) 
 
 " Aoyos yap eo-rtv OVK e/x.o9, o~o(f)wv 8' CTTOS, 
 oiSev icr^T^eti/ TrAeW." 
 
 EURIPIDES. Helena, 513. (Menelaits.) 
 " Not mine the saying is, but wisdom's saw, 
 ' Stronger is nought than dread necessity'." (A. S. Way.} 
 
 TTcAttS 7TOpl!oU Aa//.7TpOV IfJidrLOV ^(0)V, /Cat <J>pOVlV 
 
 TroXXotcri So^eis rv^ov icrws." 
 
 EPICHABMUS. Fabulae Incertae, Fragment 20. 
 
 " When thou visitest thy neighbours wear thy finest garments, and to 
 many thou wilt perchance appear to possess intelligence as brilliant as 
 thy clothes." 
 
 " IIpocrXayu./3dvetv Se Set Trpos rjfJiepav act, 
 ecus ai/ ^7 jjuavOdvew /SeATtova." SOPHOCLES. Fragment 779. 
 
 "Each day we need to take some forward step, 
 Till we gain power to study nobler things." (Plumptre.) 
 
 " ITpdrepov <TTI TOV TrpcopareSo-at TO <vpao-at." 
 
 DEMADES. (Plutarch, Cleomenes, XXV1L) 
 "Before setting the watch we must think of provisioning the ship."
 
 IIPO*A2Efl2 PAFE2. 491 
 
 e'tos 8firai /ttovov 17 irovrjpia." 
 
 ARISTOTLE. Rhetorica, I., 12. 
 "Wickedness only wants an excuse." 
 
 TTl(TKfll/a.l, OTTOloV CCTTl TO TTpU.yp.tl ' CtTtt TTJl' {TettVTOV 
 
 <f>V(Tiv KdTafJLaOf, t 8iVa<rat /Jaorowrai. " 
 
 EPICTETUS. Enchiridion, XXIX., 5. 
 
 Consider first the nature of the business in hand ; then examine thine 
 own nature, whether thou hast strength to undertake it." 
 
 ev yap tos, ov crv 
 TOV 8e 7rer>/Tos ,fjv <ei8o/xevov *cai rots 
 
 ARISTOPHANES. Pint its, 552. (Pewia.) 
 
 "A mendicant's, 
 
 Of which thou speakest, is to live on nothing. 
 But the poor man's to spare, and mind his labours. 
 Nought is to him superfluous, nought deficient." ( Wheelwright.) 
 
 ir)8' avpiov 
 
 PHOCYLIDES. Sententiac, 22. 
 " Give to the beggar now ; bid him not come to-morrow." 
 
 " IlO/a p^a^aipa p.rj 
 
 PYTHAGORAS. (Diogenes Laertius, VIII., 1, 17, 19.) 
 
 " Do not poke tire with a sword." 
 
 " Ilrpos Ktti i;8aTos 6 <i'A.os dvay /caiorcpos. " 
 
 PLUTARCH. De Adulatore et Amico, V. (51, B.) 
 "A friend is more necessary than fire and water.'' 
 
 " II ois 8' o.v /J-eOvtav Xprj(rTOV n /SovXevcraiT' avr'/p ; " 
 
 ARISTOPHANES. Eqnitcs, 88. (Nicias.) 
 " What good is in a drunken counsellor '>. " ( \Vheelvmght.') 
 
 " Hois o*v 8iKaiov roi's VO/JLOVS v/j.a<; 
 ypai^avras aurous ai'Ofuav 
 
 EURIPIDES. Ion, 442. (Ion.) 
 " How were it just then that ye should enact 
 For men laws, and yourselves work lawlessness ? " (.4. & Way.) 
 
 " Hois (TV aXAovs crwcrets, o-aurov ^wXov ovra p.r) 6cpa.Tr(v<av ; " 
 
 AESOP. Fables, l&.(T1ic Frog Physician.) 
 
 "How shalt thou heal others when, being lame, thou canst not cure 
 thyself?" 
 
 "'Payes oyu,<aKtovcri p.a.\a.." 
 
 AESOP. Fables, 33, B. (The Fox and the Grapes.) 
 "The grapes are sour."
 
 4Q2 PAI2TON PJ1MHN MEFI2THN. 
 
 " 'PCMTTOV a.irdvTon' etrrtv eavrov e^aTrarrjcrai o yap /3ov\eraL, Tovff 
 fa) (Herat. ra 8e Trpay/iara TroAXaKts ov^ OVTW 
 " DEMOSTHENES. Olijnthiaca,ni.,I9. 
 
 "The easiest thing of all is to deceive oneself; for what a man wishes he 
 generally believes to be true, while things often turn out quite 
 differently." 
 
 "'Pc'^ovTa TL KOI TraBetv lotxc." PINDAR. Nemea, IV., 32 (52). 
 
 " Whoso doeth aught is like to suffer also." 
 
 " 'Pcio, 8' dpi'yvwTos Aios avSpda-L ytfCTOt a^jcy." 
 
 HOSIER. Iliad, XV., 490. 
 
 ' Easy 'tis to trace 
 O'er human woes th' o'erruling hand of Jove." (Lord Derby.) 
 
 'PeTa 0coi K\f.TTTOV(TLv dvOptairwv voov." 
 
 SIMONIDES OP CEOS. Fragment 42 (69). 
 " With ease the gods deceive the minds of men." 
 
 ' 'Pi^Siov ^ aya.6ov deivai KO.KOV, rj '/c KO.KOV (r6\6v. 
 
 THEOGNIS. Sentential, 577. 
 "Evil more easily from good doth spring than good from evil." 
 
 " 'PrjropLKrj TO. p.(V fj.iKpa fj.fya.Xa TO. 8e /xeyaAa /x.tpa iroietv." 
 
 ISOCRATES. (Plutarch, Isocratis Vita.) (838, F.) 
 " Rhetoric is the art of making small things great and great tilings small." 
 
 'Pi'i^as Xoyov TIS OVK dvaipcirai 
 
 MENANDER. Monosticha, 710. 
 " Ne'er canst take back a word thou'st once let fall." 
 
 'PdSa fj.' etp^Kas." 
 
 ARISTOPHANES. Nubes, 910. (Tlit unjust Man.) 
 "Thou speakest roses to me." 
 
 T^WS." HOMER. Iliad, I., 477. 
 
 Rosy-fingered Morn." (Lord Derby.) 
 
 Se y' dfj.a@r]<; 7roAAaKi9 TIK 
 
 EURIPIDES. Temenidae, Fragment 16. 
 Strength uninstructed ofttimes causes harm." 
 
 " 'Pwp.rj 8e //.era (^povrjo-e'cos to^e'Aeo-cv, avcu ravV^s TrXciov TOVS 
 
 ^ovras 
 
 ISOCRATES. Ad Demonictun, II., 6. (Stepfons, p. 3, B.) 
 Strength is most serviceable when allied with discretion, but without it, 
 is chiefly harmful to its possessors." 
 
 /xeyiVn/v KCU TT\OVTOV rrjv eyKpdreiav K 
 
 PYTHAGORAS. (Stobaeus, Florilegium, XVII., 12.) 
 The greatest strength and wealth is self-control."
 
 2AFIPAN TTNAIKA 2KHNH. 493 
 
 ywauca 8' 6 TpoVos tv[J.op<f>ov TTOICI ' 
 ye Sia<epei cre/^ivoTTjs i'//,op0tas. " 
 
 PHILEMON. Fabulae Incertae, Fragment 77. 
 " Manner will make an ugly woman fair, 
 For dignity's a different thing from beauty." 
 
 V TwvSe p.vOtirrBa.i irf.pi 
 TO yap TOTrd^etv TOV o~a^>' cioVvai oV^a." 
 
 AESCHYLUS. Agamemnon, 1368. (Cluyrus.} 
 "When we know clearly, then we should discuss : 
 To guess is one thing, and to know another." (Plumptre.) 
 
 yc Kal 0/oov^/x.aTos TrAecos 
 eo-Tiv ws 0wv vTr^pcVov." 
 
 AESCHYLUS. Prometheus Vinctus, 953. (Prometheus.) 
 "Stately of utterance, full of haughtiness 
 Thy speech, as fits a messenger of gods." (Plumptre.) 
 
 Trapa Aov/coi'AAw Senrvel AovKouAXos." 
 
 'LUCULLUS. (Plutarch, Lucitllus, XLI.) 
 Lucullus will sup to-night with Lucullus." 
 
 , (TtwTra, Trpotre^e TOV vow, ^peyMTrrerai yap r^, 
 
 7TOIOVO"' Ol pr/TOpCS ' fJLaKpaV tOLK At^CtV. 
 
 ARISTOPHANES. Thesmophoriazusae, 381. (Clwrus.) 
 " Silence, attention, for as if about 
 To talk at length, she now begins to cough, 
 As do the orators." ( Wheehvright.) 
 
 " Styav TTJV dA^eiav, ^pucrdv eori ^etTrreiv." 
 PYTHAGOKAS. (Johannes Damascenus, MS. Florentinum, II., 31, 2.) 
 " (Concealing the truth is like burying gold." 
 
 " 2/caioto-i yap TOI icaiva 7rpoo-</>cp<ov (ro<f>d 
 dvaXticTKOis av." 
 
 ARISTOPHANES. Tliesmophoriazusae, 1130. (Euripides.) 
 " For should you to the foolish offer maxims 
 Of novel wisdom, you would lose your labour." ( Whedioright. ) 
 
 TI \prifjua irXovros ^ T' aTreipia." 
 
 EURIPIDES. ^!Zc7n7i, Fragment 10. 
 " Small use is wealth without experience." 
 
 xaiov TO TrAovTciv KaAAo p.r)&ei' ctSevai." 
 
 EURIPIDES. Fragment 894. 
 " With ignorance coupled wealth has little value." 
 
 *ai Trai'yviov 7) fidOf 7rai'eiv, 
 /LitTa^eis, T) <e'p ras oSi'vas." 
 
 PALLADAS. Anthologia Graeca, X., 72. 
 
 "Our life's a stage, a playground ; learn to play 
 And take nought seriously, or bear its troubles."
 
 494 2KIA2 ONAP 
 
 ovap 
 
 PINDAR. Pythia, VIII., 95 (136). 
 "Man's but a phantom dream." (Mnrice.) 
 
 " Opw yap r)/j,a<; ov8fv ovras aAAo irXrjv 
 
 SOPHOCLES. Ajax, 125. (Ulysses.) 
 
 " For this I see, that we, all we that live, 
 Are but vain shadows, unsubstantial dreams." (Plumptre.) 
 
 ""Av$pa>7ros CCTTI Trvevfjia KOL cr/cia JJLOVOV." 
 
 SOPHOCLES. Fragment (Ajax Locrus) 13. 
 "Man is but breath and shadow, nothing more." (Plumptre.) 
 
 11 Tt o aXAo, (fxtivrj KOL CTKLO, yepwv avrjp ; " 
 
 EURIPIDES. Mclanippe, Fragment 18. 
 "What else is an old man but voice and shadow ? " 
 
 Se %pr) Travros ^prj/j.aTO<s rrjv TeXevrrjv KTJ aT 
 yap 8r] V7ro8e'as o\(3ov o ^eos, TrpoppL^ovs 
 
 HERODOTUS. History, I., 32. 
 
 " In all cases we must look to the event of things, for God often in the end 
 overwhelms with misfortune those whom he has previously raised to 
 the summit of happiness." 
 
 ev Kaipta fiurnu. TOL<S 
 
 DEMOCBITUS. Ethica, Fragment 225 (158). 
 " Small favours in season are of the utmost value to the recipients." 
 
 O.TT 
 yAwcro-' eKTropt'^ei. " EURIPIDES. Andromache, 642. (Chorus.) 
 
 "From small beginnings bitter feuds the tongue 
 Brings forth." (^4. S. Way.) 
 
 <l 2/x.i/cpotcn. yap TO. /xeyaXa TTWS ?Aoi TIS av 
 TTOVOKTIV ; d/xa^es Kai TO (3ov\f<r6a.i, raSe." 
 
 EURIPIDES. Orestes, 694:.(Menelaus.) 
 ' ' With little labour how can man acquire 
 Great profit ? Foolish he who this desires. " 
 
 V T yap o K\eTTT(j)v epcori fjitv ravria, Swd/j.fi Se cAa 
 
 PLATO. Laws, XIL, 1. (Stephens, p. 941, c.) (The Atlienian.) 
 
 " He who steals a little steals with the same wish as he who steals much, 
 but with less power." (Jmoett.) 
 
 i/xiKpw ^oAiVw 8' ol8a TOI>S 6vfj.ovp.cvovs 
 
 ITTTTOVS KaTapTV^eVras. " SOPHOCLES. Antigone, 477. (Creon.) 
 
 " But I have seen the steeds of fiery mood 
 With a small curb subdued." (Plumptre.)
 
 2OI A' EIIION 2TENTOPI. 495 
 
 oi flTTOV, to 7TOL, TO.S TU^ttS K TOW 7To(OV 
 
 Bvjpav" EURIPIDES. Archelaus, Fragment 12. 
 
 "I tell thee, son, that the pursuit of fortune 
 Is fraught with toil." 
 
 " 2o<ia yap ynoVov TWV KTrj/j-driav dOdfarov." 
 
 ISOCKATES. Ad Demonicum, IV., 19. (Stephens, p. 5, E.) 
 "Of all our possessions wisdom alone is immortal." 
 
 " 2o<oV ye rot TJ. Trpos TO /3ovXeufLV e^ei 
 TO yf)pa<s, ws 8r) TrdXX' tSov TC Kai Tra^ov." 
 
 ANTIPHANES. Philoctctes, Fragment. 
 
 " Okl age, for it has seen and suffered much, 
 Brings aye some wisdom to the council hoard." 
 
 " 2<o<j>ov -yap ev /3ot'Aeu/za TO.S TroXXas X P as 
 VIKO.' (rvv o^Xw 8' ap.a6La. /j,eiov /caKov." 
 
 EURIPIDES. Antiopc, Fragment 30. 
 " Better than many hands is one wise mind. 
 Naught works more mischief than a mob untaught." 
 
 '" iot/jw yap ev/ccupos crtyrj Kat TravTos Xoyov KpeiTTOv. 
 
 PLUTARCH. De Liberis ediicandis, XIV. (10, E.) 
 "There is wisdom in timely silence which is better than all speech." 
 
 " io</jor Trap' avSpos XP^ cro<f>6v TL fJ-avOdvew." 
 
 EURIPIDES. Rhesus, 206. (Chorus.) 
 " Some wisdom must thou learn from one who's wise." 
 
 " SO^MHS 6/AiXwv KavTos fi<(3r]0"r) crowds." 
 
 MENANDER. Monosticha, 475. 
 "Who with the wise consorts will wise become." 
 
 " STTCIVIOV Se B^p^vp! dvBpl TOLavrrjv Xa^Setv 
 
 <f>Xavpav 8' ou o-7rdVis ywai/<' e^civ." 
 EURIPIDES. Iphigenia in Aulide, 1162. (Clytemnestra.) 
 " Rarest of prizes such a wife as this ; 
 Not rare at all to own a worthless spouse." 
 
 TreSSe /JpaSe'tos." AUGUSTUS. (Suetonius, II., 25.) 
 
 " Hasten slowly." 
 
 (Generally quoted in the Latin form, " Festina lente".) 
 
 yap /*</> vXos iroXep-ov 6fio<f>povfovTO<i TOCTOI'TW KOLKLOV eo'Ti, 
 o) TroXe/AOS eiprjVT;?." HERODOTUS. Histories, VIII., 3. 
 
 "Civil commotions are as much more destructive than a well-conducted 
 war, as is war itself than peace." 
 
 ^TevTOpt cio-a/xevT; /xeyaX^TOpt 
 os ToVov auSiyo'ao"^' oVov dXXot 
 
 HOMEE. Iliad, V., 785. 
 " In form of Stentor of the brazen voice, 
 Whose shout was as the shout of fifty men." (Lord Derby.)
 
 496 2TEPFEI TAP 
 
 yap oi'Scis ayyeAoi' KO.KO)V CT 
 
 SOPHOCLES. Antigone, 277. (TTie 
 "No man loves the messenger of ill." (Plmnptre.) 
 
 JS ^itAe'oi'Tas iv' iyi' <f>L\er)Tf, (j>i\rjcr@." 
 
 MOSCHDS. JifyZZs, IF. (FT.), 8. 
 
 " Cherish your friends, 
 That, if you love, you may be loved in turn." 
 
 " 2re'pyoi 8e /J.f <r<o< 
 
 EURIPIDES. Medea, 635. (Chorus.) 
 
 " But let temperance shield me, the fairest of gifts of the gods ever living." 
 
 (A. S. Way.) 
 
 TIS fCTTLV lOS K(o~TOV, KOI aVTTj fJiOLKpa KOL 
 
 AEKIANCS. Digest of the Dissertations of Epictetus, III., 24, 34. 
 "Every man's life is a campaign, and that a long and difficult one." 
 
 r) <5e yAcocrcr' ecrrt ySpoTcuv, iroAees 8' (VL p.vOoi 
 TravTotoi, CTrewj' Sc TroXi'? VO/AOS ev^a Kai tvOa." 
 
 HOMEK. JZfarf, XX, 248, 
 
 " For glibly runs the tongue, and can at will 
 Give utterance to discourse in every vein." (Lord Derby.), 
 
 /J-ev ei*(ov S^Aos el, j3apv<; 8', orav 
 epaaj] 1 ;. at 8e roiaJrrat <f>v(Tti<s 
 avrats 8tKat'a>s eicrti' aAyicnrai d>peiv." 
 
 SOPHOCLES. Oedipus Tyrannus, 673. (Cram.), 
 
 " Tliou'rt loath to yield 'twould seem, and wilt be vexed 
 When this thy wrath is over : moods like thine 
 Are fitly to themselves most hard to bear." (Plumptre.) 
 
 2r9Xoi yap OIKWV Trai8e<; flcrw apcrevcs." 
 
 EURIPIDES. Iphigenia in Tauris, 57. (Iphigenia.) 
 " Male children are the pillars of the house." 
 
 2v VIKOLV oTSas, VLK-TJ 8e -^prjo-Bdi OVK oT8as." 
 
 HAMILCAB BARCA. (Plutarch, Fabius Maximus, XVII.) (To 
 
 Hannibal.) 
 
 " You know how to win battles, but not how to use your victories." 
 
 2v TO. ev ovpavw (3XTrfiv Tretpw/xcvo? TO. cm -nys y^s ov^ opas ; " 
 AESOP. Fables, 72. (The Astrologer.) 
 
 ' In straining thine eyes to gaze upon the heavens thou seest not the things. 
 that are upon the earth." 
 
 2ifyyvto$' dfJidpTfLV eiK09 avOpunrovs, re/cvov." 
 
 EDBIPIDES. Hippolytus, 615. (TJie Nurse.) 
 " Forgive, son ; men are men, they needs must err." (A. S. Way.)
 
 2TITNnTE TA TAP AOAfll. 497 
 
 " 2vyyvo>re Ka.vaa-\f.<rBf. o-iyaitrai TO yap 
 ywaiiv awr^pov crvv ywaii Set (TTeyeiV." 
 
 SOPHOCLES. Fragment (Phaedra) 609. 
 
 "Forgive me, and be silent, patiently, 
 For that which to us women bringeth shame 
 One ought in women's presence to conceal." (Plumptre.) 
 
 " 2v/X/?OuAV fJLTJ TO. ^StCTTtt, ttXXtt TO. KaAAlCTTtt." 
 
 SOLON. (Diogenes Laertius, I., 2, 12, 60.) 
 " Consider not what is most agreeable, but what is best." 
 
 Tratriv dv$pw7roriv f) TOT rjX&ov 77 TOT." 
 
 EURIPIDES. Andromache, 851. (Hermione.) 
 
 " Heaven's visitation 
 Sooner or later cometh on all men." (A. S. Way.) 
 
 2w yap TOIS viKtacri . . . ^apporvres Kai 01 aKoXovOoi fTrovTai." 
 
 XENOPHON. Cyropaedia, V., 2, 36. 
 
 "With a victorious army even the camp-followers march boldly forward. 
 , d>s 6 
 
 EURIPIDES. Andromeda, Fragment 6. 
 
 " Weep with us ; for the sufferer, sharing tears, 
 Finds some alleviation for his grief." 
 
 TO. TToXXa (rfiifj.aO 1 r) 
 
 SOPHOCLES. Antigone, 676. (Creon.) 
 
 "Obedience saves most men." (Plumptre.) 
 " 2w<^>povos 8' aT 
 
 OVK (.(TTLV Ou8V XftrjCTLfJUilTepOV 
 
 EURIPIDES. Helena, 1617. (The Messenger.) 
 
 " Nought is of more avail 
 For mortals' need than wise mistrustfulness." (.-1. S. Way.) 
 
 " To. yap pya ot fj.au. croi Trt^avwrepa 7rapo-^o-^ai TWV vvv Xe^^eWwv 
 Xoywv." XENOPHOX. Cyropaedia, VI., 4, 5. 
 
 " Your deeds speak more eloquently for you than the words you have just 
 uttered." 
 
 " To. yap 80 Aw 
 T(3 /A 17 SiKac'a) KTr)fJLa.T ov^i o-w^erai." 
 
 SOPHOCLES. Oedipus Coloneus, 1026. (Theseus.) 
 
 " For gains ill-gotten by a godless fraud 
 Can never prosper." (Plumptre.) 
 
 32
 
 498 TA TAP TH2 TA KAINA. 
 
 " To. yap TYJS TU>V TroAAoiv i/^X^ s op-para. /capTepeiv Trpos TO Oeiov 
 
 PLATO. Sophist, XXXIX. (Stephens, p. 254, A.) (The Stranger.) 
 
 "The eyes of the soul of the multitude are unable to endure the vision of 
 the divine." (Jmoett.) 
 
 "Ta cAa^io-ra AT/TTTCOV TUJV Ka/cwv." 
 
 ARISTOTLE. Ethica Nicomachea, II., 9, 4. 
 " Of evils we must choose the least evil." 
 
 " EOTI yap TO lAarrov KO.KOV /uaAAov aipCTOV TOV /xeiovos." 
 
 ARISTOTLE. Ethica Nicomachea, F., 3, 16. 
 " We must choose the lesser evil in preference to the greater." 
 
 " To. eXa^io-Ta Setv aipeiirOai. TWV KaKoiv." 
 
 PLUTABCH. De Fraterno Amore, VIII. (482, A.) 
 " The least of the evils are to be chosen." 
 
 " To. o' opyava Trpos TO epyov 17 <^uo-ts Trotei, dAA.' ov TO epyov 7rpo9 
 Ta opyava." AKISTOTLE. De Partibus Animalium, IV., 12, 4. 
 
 "Nature provides us with tools for our work, but not with work for our 
 tools. " 
 
 "Ta Saveia SovAous TOVS eXevOepows Trotei." 
 
 MENANDER. Monosticha, 514. 
 " Debts make free men slaves." 
 
 " Ta SetAa Kepor) TTT/^ovas pyaeTai." 
 
 SOPHOCLES. Antigone, 326. (Craw.) 
 "Evil gains still work their punishment." (Plnmptre.) 
 
 " To. Sevrep' dci TTJV yvvaiKa Sei Aeyctv, 
 TYJV 8' rjyffjioviav rS)V o\wv TOV dvSp' e 
 O*KOS 8' ev w Ta TrdvTa 
 
 OVK eo~Tiv, rjTis TTWTTOT OVK 
 
 MENANDER. Hypobolimaeus, Fragment 4. 
 
 " No woman e'er should give the first opinion ; 
 'Tis right that man should take the lead in all things ; 
 A house wherein a woman is the head 
 To utter ruin will be surely brought." 
 
 "To. evavTia TO>V ZvavTitav ccrriv i?^aTa." 
 
 HIPPOCRATES. De Flatibus. (Kukri's edition, 1825, Vol. I., p. 570.) 
 " By opposites opposites are cured." 
 
 " Ta Kaivd y' IK TWV r)@do<av, & Sr7roTa, 
 fjotov' fo-Tiv." EURIPIDES. Cyclops, 250. (Silemis.) 
 
 ' ' New dishes, after our accustomed food, 
 Taste sweeter."
 
 TA MEFAAA-TA 2TKA. 499 
 
 " Td fj.eya.Xa KfpSr) pa8ta>s rj TrAovo-ious 
 TOVS 7rapa^8oAu>s TrAeoiras 77 vcxpous TTOICI." 
 
 MEXANDER. Fabulae Incertae, Fragment 97. 
 
 "Great gaius, to those who ocean's dangers brave, 
 Bring fortune quickly, or a watery grave." (F. A. Paley.) 
 
 " Ta fAcv yap aAAa Sevrcp' av Trdcr^oi yvvr), 
 dvSpds 8' ofiapTavoucr', d/j-apTavfi /3iov.' 
 
 EURIPIDES. Andromache, 372. (Menelaus.) 
 
 "Nought else a wife may suffer matcheth this, 
 Losing her husband, she doth lose her life." (A. S. Way.) 
 
 " To. fj.fv SiSaKTa /j.av6dv<a, TO. 8' evpera 
 r)T(i) TO. 8' evKTa Traptt Octav ffrrja-dp.yv." 
 
 SOPHOCLES. Fragment 723. 
 
 " What may be taught I learn, what may be found 
 That I still seek for, what must come by prayer, 
 For that I asked the gods." (Piumptre.) 
 
 " Ta fjifv v\a TO irvp avovra VTT' avrov *caTaj/aArKTat, 6 oe 7rAoDTO9 
 KTpe<j>(DV TOUS /coAaKas VTT' auraiv TOVTWV 8ia^>^eipCTai." 
 
 AKISTONYMUS. (Stobaeus, Florilegium, XIV., 9.) 
 
 " The logs which feed the fire perish by the fire, and the wealth which 
 nourishes flatterers is destroyed by flatterers." 
 
 " Td /Aev vif/ijXa rairtwovv, TO. &e raireivd vif/ovv." 
 
 AESOP. (Diogenes Laertius, I., 3, 2, 69.) 
 
 " The proud shall be humbled and the humble exalted." 
 
 " Td TTfTrpayfJ-ev' avra ftoa." 
 
 DEMOSTHENES. De Falsa Legatione, 81. 
 
 " The facts speak for themselves." 
 
 " Td TrAeurra Qvrfrois TOJV KUKWV avOaipfra." 
 
 EURIPIDES. Fragment 840. 
 
 " Man's ills are in the main of his own seeking." 
 
 " Td 7rpoo~7TcrovTa trpoo'SoKav arravra 8ct 
 av6p<i>irov ovra Trapa.fj.erfi yap ov& ev." 
 
 MENANDER. Androgynus, Fragment 4. 
 
 " We must aye look for what shall next befall, 
 Being mortal, for there's nothing permanent." 
 
 " Td cn>Ka rats <r<^v8ovais rpvyatrOaL." 
 
 ANON. (Meineke, Comicorum Anonymorum Fragmenta, 295, c.) 
 (Perhaps from Cratinus.) 
 
 " To harvest one's figs with slings."
 
 500 TA TOI MEFI2TA TA2 AE THN. 
 
 " Ta rot /xeyicrra Travr' epyd^erat 
 
 .' UXTTC VLKOLV ovTC yap Tupavv6'8e9 
 TTOVOV yeVoivr' dv, OVT' O?KOS yueyas." 
 
 EURIPIDES. Ixion, Fragment 2. 
 ' ' In every high emprise is victory won 
 By daring ; never without toil has man 
 A great house founded or secured a throne." 
 
 " Ta xp^/xaTa TOIS TrAouo-iots 17 rv-^ ov SeSuipryrai dXXa 8e8dVeiKev." 
 
 BION OF BORYSTHENES. (Stobaeus, Florilegium, CV., 56.) 
 " Fortune does not give but lends money to the wealthy." 
 
 " To. ~xjprio~T fTncrrd^ecrOa KOL yiyvwcrKO/xev, 
 
 OVK fKTTOVOVfJiCV 8' OL /XV dpyittS VTTO, 
 
 ol 8' r]8ovr)V TrpoOfVTfs avri TOV KO.\OV 
 
 aXXf]v TIV." EUKIPIDES. Hippolytus, 380. (Phaedra.) 
 
 "That which is good we learn and recognise, 
 Yet practise not the lesson, some from sloth, 
 And some preferring pleasure in the stead 
 Of duty." (.-I. S. Way.) 
 
 tl (Aeyo) yap) TayaOov KaXov elvai." 
 
 PLATO. Lysis, XIII. (Stephens, p. 216, D.) (Socrates.) 
 " The good is the beautiful." (Jowett.) 
 
 " Tayu.tiov apT7?9 O-TI yevrat'a 
 
 EURIPIDES. Alexander, Fragment. (Or perhaps an unknown 
 
 comic poet.) 
 "A noble woman is a storehouse of virtue." 
 
 " Tav Trapeoicrav aju.eA.ye TL TOV (^ewyovra 8twceis ; " 
 
 THEOCRITUS. Idylls, XL, 75. 
 " Milk first the cow that's by thee ; why follow one that flees ? " 
 
 " Tdpyvpiov ecrriv alfj.a KO.L \l/v\r) 
 OO-TIS 8e /AT) e^ei roOro ju,7;8' 
 OVTOS jnera ^WVTWV re^vr/Ktos Trepin-arei. " 
 
 TIMOCLES. Fabulae Incertae, Fragment 2. 
 " Money's the life and soul of mortal men. 
 Who has it not, nor has acquired it, 
 Is but a dead man walking 'mougst the quick." 
 
 " Tas Se yAvKeta? 
 eA.7rt8as vcrTaTUi) /u.e^pt yrypao? OVK aTroAett/^to." 
 
 BION SMYRNAEUS. Fragment 15 (12), 3. 
 " Until I reach th' extremest verge of age 
 Sweet hope I'll ne'er abandon." 
 
 " Ta9 8e TWV /ca/coiv vvou(rias c^evye dyaeTao-TpeTrrt'." 
 
 PLATO. Laws, IX., 1. (Stephens, p. 854, c.) (The Athenian.) 
 " Fly from the company of the wicked fly and turn not back." (Jowett.)
 
 TA2 MEN TON TAXEIA. 501 
 
 " Tas fJt-fv rwv tf>avX(ov o-wr/^eias oAt'yos ^povos Ste'Autre, ras 8 TWV 
 (TTTOvSatW <tAias ouS' av aVas aitov f^aXfiif/fuv." 
 
 ISOCBATES. -4d Demonicum, I., 1. (Stephens, p. 2, A.) 
 "Weak men's intimacies are quickly dissolved, but an eternity would not 
 wipe out the friendships of the strong." 
 
 " Tas /u,Ta/3oA.as TJ}S TU^S ycwaiws eVicrrao-o <^>petv." 
 
 CLEOBULUS. (Diogenes Laertius, I., 6, 4, 93.) 
 "Learn to bear bravely changes of fortune." 
 
 " Tas TroAets (^) a7roAAvo-$at, orav /AT) Swwvrai. TOVS <f>av\ov<i airo 
 TWV o-TTOuSatW Sia*piVeu/. " 
 
 ANTISTHENES. (Diogenes Laertius, VI., 1, 4, 5.) 
 "States are in process of dissolution, when they cannot distinguish the 
 good from the bad among their citizens." 
 
 " Tas TWV 6eu>v yap OCTTIS fK/J-oxOeiv rv^as 
 TrpoOvp.6^ CO-TIV, rj TrpoBv/jn'a y a<f>pwv 
 o xpr) yap ovSels p.rf ^pewi/ Otjcrfi irore." 
 
 EUHIPIDES. Hercules Furens, 309. (Megara.) 
 "Whoso with eager struggling would writhe out 
 From fate's net, folly is his eagerness, 
 For doom's decrees shall no man disannul." (A. S. Way.) 
 
 "Tas TWV KparovvTwv a//,a$6as <e'piv ^pewv." 
 
 EUBIPIDES. Phoenissae, 393. (Polynices.) 
 "The follies of the great we needs must bear." 
 
 " Tas xaptras d^apt'o-Tws ^apt^o/xevos." 
 
 ISOCBATES. Ad Demonicum, IV., 31. (Stephens, p. 8, E.) 
 "Bestowing favours ungraciously." 
 
 " TaCr' e^co, o(r<r l^ayov Kal <f>v(3picra. /cat p.(.r Ipwros 
 
 v firaOov, TO. 8e TroAAa icai oA.^ia KetVa XeAetTTTat." 
 DIODOBDS SICULUS. Bibliotheco, Historica, II., 23, 3. (Sardana- 
 
 palus' epitaph on himself.) 
 " Mine are the banquets, mine are all the joys 
 Of love and licence which from life I've drained, 
 But many I leave behind untested still." 
 
 Btwv cv youvao-i /ccirai." 
 
 HOMEB. Odyssey, L, 267 (and elsewhere). 
 " These things the gods in their own knees do keep." ( Wivrsley.) 
 
 " Tavra iravTa. raJ ^povu> /cptVerat." ABISTOTLE. Physica, IV., 14. 
 " All these things will be judged by time." 
 
 "Tatm TraVra irrjy^v e^ci TTJV CTri^u/tiav rov TrXei'ovos." 
 
 LUCIAN. Cynicus, 15. 
 " The source of all these evils is the desire for more." 
 
 reitfoi) rwv /caKwr oSoMropei." SOPHOCLES. Fragment 714. 
 " Counsel of evil travelleth all too quick." (Plmnptre.)
 
 502 TAXTTEPON TETAA0I. 
 
 CTTI TO.? ru^ta? TWV citov rj em ras evru^ia? 
 ecr$ai." CHILO. (Diogenes Laertius, I., 3, 2, 70.) 
 
 "We should be more prompt to approach our friends when they are in 
 misfortune than when they are prosperous." 
 
 " ETTI TO. SeiTrra rwv <f>i\<i)v /3pa8eo)s Tropeuou, em Se ras 
 
 CHILO. (Stobacus, Florilegium, III., 79, 7.) 
 
 "Come slowly to the banquets of thy friends, but swiftly to their 
 misfortunes." 
 
 " Tews </>iAoi>s CTTI /ACV TO. dya$a TrapaKaAoiTAevous aTTtevat 
 
 eVi Se ras crv/x,^>opas avrop-aTovs." 
 DEMETRIUS PHALEBEUS. (Diogenes Laertius, V., 5, 10, 93.) 
 
 "When our friends are prosperous we should wait till we are 
 summoned. When they are unfortunate we should go to 
 them unbidden." 
 
 Tct^os dcr^aAe'crraTO!/, (f>p6vT)(riv fjujre yap /carappeii/ 
 
 ANTISTHENES. (Diogenes Laeriius, VI., 1, 5, 13.) 
 
 "Prudence is our strongest rampart, for it can neither be overthrown nor 
 betrayed." 
 
 TeAetrai o' e? TO 
 ovff {nroK\ai(i)v, ovO' VT 
 OUTC Saupvwv aTTvpaiv ieptav 
 opyas aTCVtts Trapa^e'A^ei." 
 
 AESCHYLUS. Agamemnon, 68. (Clwrus.) 
 
 "So as destined shall the end be. 
 Nor by bitter tears in secret, 
 Nor by secret full libations, 
 Shall he soothe the wrath unbending 
 Caused by sacred rites left fireless." (Plumptre.) 
 
 " TeAevra cts xaKoSo^v 6 TrapeKTeii'd/xevos TW 
 
 DEMOCHITUS. (Stobaeus, Florilegium, XXII., 42.) 
 " His end is ill-repute who measures himself against his superior." 
 
 " TcAos )U-ev (eAeyev) etvai rrjv ^O^OLWCTLV r<2 ^ew." 
 
 PLATO. (Diogenes Laertius, III., 42, 78.) 
 " It is man's goal to grow into the likeness of God." 
 
 " TeAos yap, wcTTrep clprjrai TroAAaKts, eiprjvv] /JLCV TroAe/Aou cr^oA^ 8' 
 
 dcr^oAtas." ARISTOTLE. Politica, IV., 14. 
 
 ' ' As has been often said, the goal of war is peace, of business, leisure." 
 
 ST), KpaSirj /cat Kvvrepov aAAo TTOT' IrA^s." 
 
 HOMER. Odyssey, XX., 18. 
 ' ' Bear up, my soul, a little longer yet ; 
 A little longer to thy purpose cling ! " (Worsley.)
 
 TEXNAI A' THN MEN ANAPEIAN. 503 
 
 " Tc^vcu 8' eTcpouv erf pa %pr) 8' ev eudct'cus 68015 <rret;(OVTa futp- 
 
 vacrOai <ua." 
 
 PINDAR. Nemea, I., 25 (37). 
 ' ' Each hath his several art ; where nature leads, 
 There in the straight path each must strive to walk." 
 
 " Texyr) o dvay/o/s dcr^evecrrcpa fAO-Kpto." 
 
 AESCHYLUS. Prometheus Vinctus, 514. (Prometheus.} 
 " Art is far weaker than necessity." (Plumptre.) 
 
 " Tr/Aou yap olida TWV dypwv." 
 
 ARISTOPHANES. Nubes, 138. (Strepsiades.) 
 " Afar off in the country I reside." ( Wheelwright.) 
 
 " TT)V atSw TOU xdAAovs aKpOTroAtv *vai (CITTC)." 
 
 DEMADES. (Stobaeus, Florilegium, LXXIV., 56.) 
 " Modesty is the citadel of beauty." 
 
 " TT;V afj.TT\ov trvKa c^epetv OVK afiov/xei/ ovSe T^V eAatav ftoTpvs." 
 PLUTARCH. De Tranquillitate Animi, XIII. (472, F.) 
 "We do not expect to gather figs from the vine, or grapes from the olive." 
 
 " T^v a/A7reAov (enre) rpet? <j>f.puv /SoVpvs TOV TrpaiTov 1780^9 Toy 
 Sevrepov, p.e6rj<s ' TOV rpirov ar/Sias." 
 
 ANACHARSIS. (Diogenes Laertius, I. , 8, 5, 103.) 
 "The vine bears three bunches: the first for pleasure, the second for 
 drunkenness, the third for remorse. " 
 
 " (KaAois 8e /caKetvo? CLTrev os ^7) T-^v yewpyiav TWV aAAcav T^y(av 
 fjirjTfpa /cat rpo<pov etrat." XENOPHON. Oecotwniicus, V., 17. 
 
 " His was a true saying who declared that agriculture was the mother and 
 the nurse of all the arts." 
 
 " (Nw 8* tpir O.TT OLKIDV TwvSe ') T-^v yvva'tKa yap 
 
 TT/V (T<l><>pOV OV ct TttS Tpta9 ai/OLS TTOICIV. 
 
 MENANDER. Fabulae Incertae, Fragment 133. 
 
 " Be off ! these shams of golden tresses spare ; 
 No honest woman ever dyes her hair." (F. A. Paley.) 
 
 SioVoiav etvat Aoyou 
 
 CHRYSIPPUS (the Stoic). (Stobaeus, Florilegium, III. , 66.) 
 " Thought is the fountain of speech." 
 
 " TT)V Kaurapos ywaiKa KOJ. 8iay8oA^s 8ti KaOapav etvat." 
 JULIUS CAESAR. (Plutarch, Caesaris Apophthcgmata, 3.) (206, B.) 
 "Caesar's wife should be above suspicion." 
 
 ^v /Av dv8petav /xecror^Ta <f>a<riv etvat SetAtas fat ^pacrvn/ros, wv 
 T) fiev lAAeti/'ts rj 8e inrepfloXr] TOV $u/xoei8ovs eo-rtv. 
 
 PLUTARCH. Z)c Virtute Morali, VI. (4i5, A.) 
 
 "Bravery stands midway between cowardice and rashness, one of which is 
 a deficiency, the other an excess of courage."
 
 504 THN MEN TH2 FIAIAEIA2. 
 
 " Trjv fJifv a>ypa0iav TTOLrfcnv CTtcoTrtocrar (rrpocrayopevet) TT/V 8 
 
 TTOLfjO'LV u><f>pa<f>ia.v XaXowav." 
 
 SIMONIDES. (Plutarch, de Gloria Atheniensium, III.) (346, F.) 
 "Painting is silent poetry, and poetry is painting with the gift of speech. 
 
 al<ra.v <f>epLV a>s pacrra, yiyvwcr/cov^' on 
 TO TTIS dvay/oys &T dSr/piTov o-$evos." 
 
 AESCHYLUS. Prometheus Vinctus, 103. (Prometheus.) 
 
 " But I needs must bear 
 My destiny as best I may, knowing well 
 The might resistless of necessity." (Plumptre.) 
 
 <f>i\.a.pyvpiav e*7re p.f]rpoiroXiv TTOLVTUIV T 
 
 DIOGENES. (Diogenes Laertitis, VI., 2, 6, 50.) 
 Love of money is the mother of all evils." 
 
 (According to Stobaeus this is a saying of Bi&n.) 
 
 " 'AAXa cr^eSov Tt TO Kf(f>a.Xouov TMV /ca/caii/ 
 cipT^Kas ' fv <^tXapytipt'a yap TTOVT evi. 
 
 APOLLODOEUS GELOUS. Philadelphi, Fragment 2. 
 
 "Thou hast come near to name the fountain head 
 Of every ill ; 'tis nought but love of money." 
 
 " 'H <j>i\.o)(pr)fj.oo"vvr) fjirrryp Ka.KOTTrrro<; aTracr^s." 
 
 PHOCYLIDES. Sententiae, 42. 
 " The love of money is the mother of all evil." 
 
 (TTt TO. CVTOS TOtS KTos. 
 
 DIOGENES. (Stobaeiis, Florilegium, XXII., 40.) 
 " Boasting, like gilded armour, is very different inside from outside." 
 
 " Tr/s yap dpT7^5 /AaXXov TO ev TTOLCLV r) TO fv Tracr^etv, /cat TO. 
 Trparretv fiaXXov r/ TO. at<r^pa fj.r] irpaTTfiv." 
 
 ABISTOTLE. Ethica Nicomachea, IV., 1, 7. 
 
 "The province of virtue is rather well-doing than well-being, and the 
 practice of good rather than the avoidance of evil." 
 
 " Ti}9 7rt/AeA.ias SoCXa TravTa yiyveTai." 
 
 ANTIPHANES. Fabulae Incertae, Fragment 45. 
 "To diligence all things become subservient." 
 
 ) T^s TratSei'a? rr/v /xev pt^av etvai Tri/cpav, TOV 8e Kapirov 
 yXv/cw." ISOCRATES. Apophthegmata, /8, 4. 
 
 " Ti}s TraiSeias (e^*^) Tas /tv pt'^as eu/ai Tri/cpas, yXu/ceis 8e 
 TOVS KapTrovs- 
 
 ABISTOTLE. (Diogenes Laertius, V., 1, 11, 18.) 
 ' ' The roots of education are bitter, but the fruit is sweet."
 
 TI TAP AN TI E2TI. 505 
 
 " Tt' yap av /ACIOV roCS' In Ovarois 
 Traces eevpots, 
 rj TCKva Oavovr fo-iSeo-dai ; " 
 
 EURIPIDES. Supplices, 1120. (Chorus.) 
 
 " Couldst thou tell of a harder, sorer stroke, 
 
 That lighteth on mortal folk, 
 Than when mothers behold their dead sons' biers ? " 
 
 -(A. S. Way.) 
 
 " Ti yap /caAov rjv fttorov, os AvTras e^epet ; " 
 
 AESCHYLUS. Fragment 163. 
 
 "What good is found in life that still brings pain?" (Plumptre.) 
 
 11 Ti yap Trap* rjp.ap rjfj.epa TtpTre.iv X l 
 Trpoo-Ofio-a. Ka.va.6eio- a. rov ye KarOavtlv ; 
 OVK av TTpiaifjLrjv ouSevos Aoyou ySporov 
 ocrrts Kfvdicriv fXiriariv 
 dAA' r/ KaAais tfiv rj KaAais 
 rov evyev7 XP*)'" SOPHOCLES. Ajax, 475. (.4/aa:.) 
 
 " For what delight brings day still following day, 
 Or bringing on, or putting off our death ? 
 I would not rate that man as worth regard 
 Whose fervour glows on vain and empty hopes ; 
 But either noble life or noble death 
 Becomes the nobly born." (Plumptre.) 
 
 " Ti 8' av </>o/2oir' aV#pco7ros, <5 TO. riys TV^S 
 /cparet, TrpoVoia 8* ecrriv ouSci'os cra<^>7^9 ; 
 
 IK^ KpaYlOTOf ^V, O7TWS SwaiTO TIS. " 
 
 SOPHOCLES. Oedipus Tyrannus, 977.(Jocasta.) 
 
 "Why should we fear when chance rules everything, 
 And foresight of the future there is none ? 
 'Tis best to live at random, as one can." (Plumptre.) 
 
 " Tt 8* 6<j>(Xo<5 cv AaAowros, av /ca<co? </>pov>j9 ; " 
 
 MENANDEB. Fabulae Incertae, Fragment 464. 
 
 " How will tine speaking serve you if you think not wisely ?" 
 
 " Ti 8e KaAAtov avopi xtv eirj 
 oAySto) rf KAeos (crOXov fv dv^ptoTroicrtv apecrOat ; ' ' 
 
 THEOCKITUS. Idylls, XVIL, 116. 
 
 " What can be nobler for a man of wealth 
 Than to raise high his fame among mankind ? " 
 
 " Tt (TTt TToXffJLlOV dv^pWTTOlS ; ttUTOt eaVTOlS. " 
 
 ANACHABSIS. (Stobaeus, Florilegium, II., 43.) 
 "What is man's chief enemy ? Each man is his own."
 
 506 TI *H2 TI2 TPIXA2. 
 
 " Tt <f>ifc ; XaOeiv ^rjrtav TL vrpos ywauc' apa 
 epets TO 7rpay/Aa ; /cat TI TOVTO 8ta<epet 
 r) Tracri TOIS Krjpv^LV ev dyopa <pao-at ; " 
 
 ANTIPHANES. Fabulae Incertae, Fragment 57. 
 
 " What ! when you court concealment, will you tell 
 The matter to a woman ? Just as well 
 Tell all the criers in the public squares ! 
 'Tis hard to say which of them louder blares." (F. A. Paley.) 
 
 " TiKTOucrt yap TOI Kai vo'crous 8v<r6v[j.iai." 
 
 SOPHOCLES. Fragment (Tyro) 584. 
 " Despondency will ofttimes sickness breed." 
 
 " Tt's av BiKrjv Kpi'vetev r/ yvoir) Ao'yov, 
 Trpiv av Trap' a/j.<f>oiv fjivOov lKp.d@y tra^ws ; ' ' 
 
 EURIPIDES. Heraclidae, 179. (Chorus.) 
 
 "Who can give judgment, who grasp arguments, 
 Ere from both sides he clearly learns their pleas ? " (^4. S. Way.) 
 
 " Tis yXau/c* 'A&p-a^e i^yaye." 
 
 ARISTOPHANES. Aves, 301. (Euelpides.) 
 "Who hath brought an owl to Athens ? " ( WTieehvright.) 
 
 " Tt's 8' oTSev, et fjv rovff o KeKXrrrai Oavtlv, 
 TO ^f\v 8e OvyaKfiv earl ; " EURIPIDES. Phrixus, Fragment 11. 
 
 " Who knows that 'tis not life which we call death, 
 And death our life on earth ? " 
 
 " Tis 8* oucos cv /SpoToicriv (*>\(3i(r6r) irore, 
 
 S^; " 
 SOPHOCLES. Fragment 679. 
 
 ce 
 
 " Tt's 8e (3io<s, TL Be TtpTTVov arep 
 
 MIMNERMUS. Elegies, L, 1. 
 
 "What is the life we live, what joys are ours, 
 If golden Aphrodite be not with us ? " 
 
 " Tt's ovv ap^tt TOV ap^ovTos ; " 
 
 PLUTARCH. Ad Principem Ineruditum, III. (780, c.) 
 " Who then shall rule the ruler ? " 
 
 "Ti's ovv fLOvr) <f>v\a.Kr) KOL StKota KOL ^Se/Saios TWV VO'/AWV; v/xets ot 
 TToAAot." DEMOSTHENES. In Timocratem, 37. 
 
 " Who then are the only just and firm supporters of the law ? You, the 
 people. " 
 
 "Tt's Tpt'^as O.VT' e'pt'wv liroKi^aro ; " THEOCRITUS. Idylls, V., 26. 
 "Who will shear hair when he can shear wool ? "
 
 TAH0I AEfiN TO TAP EN. 507 
 
 eis av6p<i)ira>v dSiKuiv Tticriv ou/c d 
 
 HERODOTUS. History, V., 56. 
 " Brave lion, school thine untamed soul to bear 
 Intolerable woes ; none worketh ill 
 But, in the end, the penalty shall pay." 
 
 " T \tfTov yap /ioipcu Ovp.ov Oeo-av dv^po>7roriv. " 
 
 HOMEB. Iliad, XXIV., 49. 
 " Fate to man a patient mind hath given." (Lord Derby.) 
 
 " To ayav TL Trotfiv //.cyaAryv <f)i\fl ets rovvavriov ficTaf3o\.r]V avr- 
 
 PLATO. Republic, VIII., 15. (Stephens, p. 563, E.) (Socrates.) 
 ' ' The excessive increase of anything often causes a reaction in the opposite 
 direction. ' ' (Jmcett. ) 
 
 " To yafjLCiv, lav TIS ryv a\-q6f.iav (TKOTrfj 
 
 KttKOV fJ.fV ffTTLV, uAA' OVayKOLOV KttKOV." 
 
 MEXANDEB. Fabulae Incertae, Fragment 105. 
 " Marriage, if truth be told (of this be sure), 
 An evil is but one we must endure." (F. A. Paley.) 
 
 "To yap alo'Odvea'Oai Tracr^eiv TL rr(.V." 
 
 ABISTOTLE. Anima, II., 11. 
 " To perceive is in some sense to suffer. " 
 
 " To yap aKaipov iravra^ov XvTnrjpor." 
 
 ISOCBATES. Ad Demonicum, IV., 31. (Stephens, p. 8, E.) 
 " The untimely is always painful." 
 
 " To yap aTTpayfjjov ov o-w^erat pr) /xera TOV Spao-rrjpiov Tcray/ievov." 
 THUCYDIDES. History, II., 63, 3. (Speech of Pericles.) 
 
 "Love of ease can hardly be gratified unless it be associated with readiness 
 to work." 
 
 " To yap auro votciv COTI T *cat etvai." 
 
 PABMENIDES. (Clement of Alexandria, Stromata, V. Ed. Potter, 
 
 p. 749.) 
 "Thinking is identical with being." 
 
 "To yap SO.KVOV o~ov TVJV 8tayva>o-iv Kparei." 
 
 EUBIPIDES. Hippolytus, 696. (The Nurse.) 
 " Rankling pain bears thy discernment down." (^4. S. Way.) 
 
 "To yap oiKaiov oloe /cat rpvywota." 
 
 ABISTOPHANE'S. Acliarnenses, 500. (Dicaeopolis.) 
 " For comedy to justice is allied." ( Wheelwright.) 
 
 " To yap fv -rf) Kapoia TOV v^<ovros, CTTI rijs yAwrnys eo-ri TOU 
 
 /HC^VOVTOS." PLUTABCH. De Gamditate, IV. (j03, P.) 
 
 " What is in the heart of the sober man is upon the tongue of the 
 drunkard."
 
 508 TO TAP EHIEIKES TO TAP TETAE2. 
 
 " To yap C7rteiKs oK/JcAei ras 
 
 EURIPIDES. \Auge, Fragment 7. 
 "Preserve an equal mind ; thus shalt them bear 
 More easily thy sorrows." 
 
 * l To yap cv Trp6.rff.iv Trapa ryv a^av a.<f>opp.r) TOV /caKais <f>povelv TOIS 
 dvor^Tois ytyvtrai, SioVep TroAAaKis SOKCI TO <&uAaai rayafla 
 TOW KTrja-ao-Qai ^aAeTrwrepoi/ elvai." 
 
 DEMOSTHENES. Olynthiaca, L, 23. 
 
 " Undue prosperity is for the foolish the starting-point of unwise counsels, 
 for it often seems more difficult to retain the good things of this life 
 than to acquire them. " 
 
 4t To yap KCLKovpyov p-aXXov CVTIKTCI, Kvvrpts 
 
 ev rats (To<f>a.l(rw." EURIPIDES. Hippolytus, 642. (Hippolytus.) 
 
 " For Kypris better brings to birth her mischief 
 In clever women." (A. S. Way.) 
 
 " To yap 
 
 VOUOVVTL Xf)pLV (IvSpOS OU^t O-(i)(j>pOVO<S." 
 
 SOPHOCLES. Trachiniae, 434. (Lichas.) 
 
 "Thus to prate 
 With one of mind diseased is hardly wise." (Plumptre.) 
 
 *' To yap TrpaTTfLv TOV Ae'yetv /cat ^etpoTOvetv vcrTepov ov i~fj Taei, 
 
 TTpOTCpOV TTJ OWa/J.i KOLl KpeiTToV l(TTl." 
 
 DEMOSTHENES. Olynthiaca, III., 15. 
 
 "For as action follows speeches and votes in the order of time, so does it 
 precede and rank before them in force." 
 
 *' To yap (rirdviov, w Eti^uS^/ne, TL/J.LOV." 
 
 PLATO. Euthydemus, XXIX. (Stephens, p. 304, B.) (Socrates.) 
 "Only what is rare is valuable." (Jowett.) 
 
 41 To yap TOI OdvaTOv SeSieVat, w avSpes, ov8ev aXAo eo-Tiv 17 SOKCLV 
 (ro<f>ov civat frt] OVTO. SOKCLV yap etSeVai eo"Ttv a OVK ol8ev." 
 PLATO. Apology, XVII. (Stephens, p. 29, A.) (Socrates.) 
 
 " This fear of death is indeed the pretence of wisdom, and not real wisdom, 
 being the appearance of knowing the unknown." (Jowett.} 
 
 41 To yap Tpa<f>f)vai /j.r/ /caKais atSw </>e'pei." 
 
 EURIPIDES. Supplices, 911. (Adrastus.) 
 " For noble nature harvest bears of honour." (A . S. Way.) 
 
 41 To yap <f>o(3eicr@a.i TOV Ba.vo.rov A.?}pos TroXus, 
 Traa-LV yap rjfuv TOVT 6<^>t'AcTai TraOfiv." 
 
 ARISTOPHANES. Fragment (Polyidus) 390. 
 " To be afraid of death is idle folly, 
 For 'tis a debt that all of us must pay." 
 
 "To yap i/'euSes oVetSos ov TrcpaiTepw T^S d/co^s d^tKvetTat." 
 
 AESCHINES. De Falsa Legatione, 149. 
 " Lying rumours do not penetrate farther than our ears."
 
 TO THPA2 TO AE HAP. 509 
 
 " To yjjpas woTrep /Jw/xos COTI rtav KO.K!J>V 
 TTOLVT ecrr iSetv cis TOVTO *caTa7re0euyoTa." 
 
 ANTIPHANES. Fabulae Incertae, Fragment 69. 
 " Old age is of all ills the sanctuary ; 
 There may ye see that they have fled for refuge." 
 
 " To yr)pa<s (IXcyev) op/zov eTvat TU>V ca./ca>v eis avro yovK 
 
 BION OF BORYSTHENES. (Diogenes Laertius, IV., 7, 3, 48.) 
 "Old age is the anchorage of every ill ; thither they all fly for 
 refuge." 
 
 " To yrjpoM TOV yStov (IXeye) ^ei/Acova." 
 
 METROCLES. (Stobaeus, Florilegium, CXVL, 48.) 
 " Old age is the winter of life." 
 
 " To 8' a.Tro@vr)(rKfiv <f>evyovTa. ireviav rj Ipwra f) TI \virrjpov OVK 
 avSpeiov, uAAa yaaXAov SeiXov." 
 
 ARISTOTLE. Ethica Nicomachea, III., 7, 13. 
 
 "There is no courage but rather cowardice in seeking death to escape from 
 poverty or love or any other evil." 
 
 " To 8' do"^eves p.ov KOL TO OrjXv (r<ap.a.ro<; 
 
 cfjLf/j.<f>6r)<s KO.I yap i <f>povfiv l^w, 
 
 S" O"Tl KO.pTpOV /3 pa^LOVO<S ." 
 
 EURIPIDES. Antiope, Fragment 29. 
 " Unjustly dost thou blame my woman's weakness, 
 For if I'm gifted with a prudent mind, 
 That is more powerful than the strongest arm." 
 
 " To 8' evreXes, o*/xai, KaXXos TOITO eortv, birorav es TO avro oav- 
 
 LUCIAN. Imagines, 11. 
 
 " We find consummate beauty only, as I think, when virtue of soul 
 coincides with shapeliness of body." 
 
 " To 8' epav TrpoXe'yw TOUTI veourtv 
 
 " I bid the young flee not from Love, 
 But when Love comes deal rightly by him." 
 
 8' 6p6ws, orav eX^." EURIPIDES. Fragment 155. 
 
 " I bid the youn 
 But when Love 
 
 To 8 dvTtVaXov 8eo? p.6vov 
 
 THUCYDIDES. History, III., 11, 2.. 
 "The only sound basis of alliance is mutual fear." 
 
 " To 8c Trap SLKOLV 
 yXv/cv TriKporara p.evu rcXevra. 
 
 PINDAR. Isthmia, VI. (VII.), 47 (67). 
 
 ' ' Whate'er's too sweet 
 Brings in its train a bitter ending."
 
 510 TO AE HPAFMA TO KHAET2AI. 
 
 " To 8c 7rpay//,a 77877 TOV lAey^ov 8axr." 
 
 DEMOSTHENES. Philippica, I., 15. 
 "We shall have practical demonstration from the event itself." 
 
 "To OIKO.IOV TTI SiTToV, TO /j,V aypa<f>ov TO 8e Kara VO/AOV." 
 
 ARISTOTLE. Ethica Nicomacliea, VIII., 13, 5. 
 
 " Justice is twofold ; that which is unwritten, and that which is according 
 to law." 
 
 " To ovo~o~ef3f.<s yap epyov 
 fjLTa yikv irXtiova TUCTO, o^erepa 8' eiKoVa yevva." 
 
 AESCHYLUS. Agamemnon, 758. (Chorus.) 
 " For impious act it is that offspring breeds, 
 Like to their parent stock." (Plumptre.) 
 
 "To et^wr/AeVov wo-Trep 7re</>UKos ^Sr; ytyverai." 
 
 ARISTOTLE. Rhetorica, I., 11. 
 
 " That to which we have been accustomed becomes as it were a part of our 
 nature." 
 
 " To et>, yivecrOai p,ev Trapa /AtKpov, ov p/qv fjiLKpov eivcu. 
 
 ZENO. (Diogenes Laertius, VII., I, 22, 26.) 
 
 " Good may be accomplished by small degrees, but is not thereby rendered 
 small." 
 
 * ' To 77 v yap Icrp-tv TOV Oaveiv 8' aTretpta 
 Tra<s Tts <o/3etrai ^>ws AtTreiv roS i^Xtou." 
 
 EURIPIDES. Phoenix, Fragment 12. 
 
 " Liviug we know, but ignorance of death 
 Makes all afraid to leave the light of day." 
 
 " To 77^05 e$o? eo-Tt 
 
 PLUTARCH. De Liberis educandis, IV. (2, F.) 
 "Morality is nothing but long-established habit." 
 
 " To Oavtiv yap yuera TraWa." 
 
 ANACREON. Odes, I/. (XL VIII.) , 28. 
 "And last of all comes death." 
 
 * ' To Kpoo<s rjyov /cepSos, av OIKO.LOV rj. ' ' 
 
 MENANDER. Monosticha, 503. 
 " Count gain as gain, if only it be honest." 
 
 " To KepSos rjov KO.V OLTTO tf/evowv 177." 
 
 SOPHOCLES. Fragment. (Plutarch, de audiendis Poetis, IV.) 
 
 (21, A.) 
 " How sweet is gain, e'en though it come from fraud." 
 
 "To K-rjoeva-ai Kaff eavrov dpicrTeuet /ia/cpw." 
 
 AESCHYLUS. Prometheus Vinctus, 890. (Chorus.) 
 "The best wedlock is with equals found." (Plumptre.)
 
 TO MEFA TO MH TAP. 511 
 
 " To fJ-eya. f3i(3\iov icrov TO) /zeyoA.o> *ca/co5." 
 
 CALLIMACHUS. Fragment 359. 
 " A big book is as bad as a great misfortune." 
 
 " To fjitv afjLa.pra.vfiv TroAAa^ws ecrrl . . . TO 8e KaropOovv /tova^ws." 
 
 ARISTOTLE. Ethica Nicomachea, II., 5, 14. 
 " The paths of error are maiiy, the path of right doing is one." 
 
 " To /ACV yap pXdirTfiv ouSev ^aXcTrov dAA' avOpumov Travros, TO 
 
 PLATO. Laws, FIZL, 9. (Stephens, p. 843, c.) (TTw; Athenian.) 
 "Any man may easily do harm, but not every man can do good to 
 another." (Jowett. ) 
 
 "To p.ev yap KaKov TroAueiSts, TO 6" dya#ov /xovoeioVs. " 
 
 ABISTOTLE. Ethica Magna, I., 25, 1. 
 "Evil has many shapes, good but one." 
 
 " To T yap dya^ov aTrXovv, TO 8e Ka/cov 7roXvfj.op(ftov." 
 
 ABISTOTLE. Ethica Eudemia, VII., 5, 2. 
 "Good is single, evil has many shapes." 
 
 "To fj.ev yap TaXrjOfs So^a^etv icaXov, TO 8e \f/ev$e(r6ai ato~^pdv." 
 PLATO. Theaetetits, XXXIV. (Stephens, p. 194, c.) (Socrates.) 
 "To think truly is noble and to be deceived is base." (Joioett.) 
 
 "To fteXXov a&r)\.ov TTGUJIV dv^pwTrots, /cai /JLiKpol naipol p.eyaX<av 
 
 aiTtoi yiyvovTat. 
 
 DEMOSTHENES. Ad Lcptinem, 162. 
 
 "No man can tell what the future may bring forth, and small opportunities 
 are often the beginning of great enterprises." 
 
 ' To fj.fv ev irpdcrcrtiv aKopfcrrov e<f>v 
 7ra<Ti jSpoToio-ty." AESCHYLUS. Agamemnon, 1331. (Chorus.) 
 
 " 'Tis true of all men that they never set 
 A limit to good fortune." (Plumptre.) 
 
 Se VO/LII^CO) To /xcv /AT/Scvos StLcrOai Oetov etvai, TO 8' a>5 
 
 eyyvTaTw TOV eiov. 
 
 XENOPHON. Memorabilia, I., 6, 10. 
 "To want nothing is godlike, and the less we want the nearer we 
 approach to the divine." 
 
 " To fj.ev Trapov del Trpoi'e/Aevoi, TO, 8e fj.\Xovra avropjira OIO/JLCVOI 
 
 a-)(^(reiv KoAcis." DEMOSTHENES. Olyntliiaca, I., 9. 
 
 " For ever putting off the work of the present, and trusting to the future 
 to come right of its own accord." 
 
 " To fj.7] yap eivai Kpeuro-ov 77 TO T}V icaxois." 
 
 SOPHOCLES. Fragment (Peleus) 436. 
 " "Tis better not to be than vilely live." (Plumptre.)
 
 5 I2 TO MH EIAENAI TO TOI KAKON. 
 
 " To fji-i] flScvat ere /zr/Sev wv d/xapToVeis 
 eWaufia ToA/u^s i/cavoV 7Ti cai Opdcrovs." 
 
 EURIPIDES. Fragment 843. 
 " That thou of thine own failings knowest nought 
 Is to rash enterprise thy chief incitement." 
 
 " To t<os d//,<i/3aAov, /AT) 7rpo9 <oVov, dAA' s a/xvvav." 
 
 PHOCYLIDES. Sententiae, 31. 
 "Gird on thy sword for safety, not for slaughter." 
 
 " To Tropov ev TTOUIV." 
 
 PITTACUS. (Diogenes Laertius, I., 4, 4, 77.) 
 " Do well the duty that lies before you." 
 
 " To TrevfcrOai ov^ ofj-oXoyeiv rivi aio~xpov, dAAa firj ?>ia<f>evy(iv py<{> 
 aio-ytov." THUCYDIDES. History, II., 40, 1. 
 
 "It is shameful not to admit your poverty, but still more shameful not to 
 attempt to escape from it by labour." 
 
 " To irpay/m <f>avcpov eoriv, avrb yap /3oa." 
 
 ARISTOPHANES. Vespae, 921. (Philocleon.) 
 
 " But, friend, the thing is clear 
 Speaks for itself." ( Wheelwright.) 
 
 " To pooov a.Kfj.d,ei fiaiov xpovov rjv 8e Trape'A^rj, 
 rjr)v vprja'L<i ov poBov, aAXa. ftdrov." 
 
 ANONYMOUS. (AntJwlogia Graeca, XI., 53.) 
 "Short-lived the rose's bloom, and when 'tis gone, 
 Seeking, no rose thou'lt find, but only thorns." 
 
 " To o-ry/xepoi/ /ne'Aci /tot, 
 TO 6 avpiov TIS o'Scv; " ANACREON. Odes, VIII. (VII.) , 9. 
 
 " To-day belongs to me, 
 To-morrow who can tell." 
 
 " To o~uyyeves yap Seivov, iv 8e roTs 
 OVK eo~TLv ot>8ev Kpflo~(rov oixetou 
 
 EURIPIDES. Andromache, 985. (Orestes.) 
 "For mighty is kinship, and in evil days 
 There is nought better than the bond of blood." (A. S. Way.) 
 
 " To T d^iw/ia /AaAAov, 17 ra ^p^/xara." 
 
 EURIPIDES. Jno, Fragment 3. 
 " Better far than wealth is reputation." 
 
 "To TO. dSwara Stwxctv, /xavt/cov." 
 
 MARCUS ANTONINUS. Quod sibi ipsi scripsit, V., 17. 
 " It is the act of a madman to pursue impossibilities." 
 
 " To TOI KttKOV TTO&OKCS f.p^TO.1 ySpOTOtS 
 
 *cai Tap/7r\a.Kr)fJM TO) Trepoivrt r^v Oifuv." 
 
 AESCHYLUS. Fragment 268. 
 
 " Evil on mortals comes full swift of foot, 
 And guilt on him who doth the right transgress." (Plumptre.)
 
 TO *PONIMON TOI2 MEN AIA. 513 
 
 " To <f>povifju)v fvye 
 
 KO.I TO (TWCTOV O 
 
 EURIPIDES. Alexander, Fragment 17. 
 " Nobility in mind consists, 
 And prudence, given of God, but not in wealth." 
 
 " To! 8' 2pt8os KpaTcpfjs KOLI opjouov 7roA.e/xoio 
 TTfipap 7roAAaai/Tes fir d/i<oTepoio-i TaVvo-Q-av, 
 
 OppTfjKTOV T aXvTOV TC, TO TToAAoiv yOVVOLT AVO"V." 
 
 HOMEK. Iliad, XIII., 358. 
 " This way and that they tugged of furious war 
 And balanced strife, where many a warrior fell, 
 The straining rope which none might break or loose." 
 
 (Lord Derby.) 
 
 " Touivff eXuro-wv rfwrov o-\o\f) ySpaSus." 
 
 SOPHOCLES'. Antigone, 231. (The Watchman.) 
 " Revolving this I came in haste, yet slow." (Plumptre.) 
 
 *' ToiOUTO TO f]V COTtV, WCTTTCp Ol KV/3oi, 
 OV TO.VT dd TTLTTTOVO-LV, OltBf T(p y8t'(j) 
 
 Taurov Sia/xcvei o~^/xa, /xcTa^SoAas 8' X ct> " 
 
 ALEXIS. (Stobaeus, Florilegium, CV., 4.) 
 " Our life is like to dice, which ever fall 
 In varying combinations ; no one form 
 Has man's existence, but 'tis full of change." 
 
 " TOIOUTOS yt'yvou irept TOVS yoveis, otous av evato Trept o-eaurov 
 yfveo-Oai. TOVS (rcavrov 7rai8as." 
 
 ISOCBATES. Ad Demonicum, IV., 14. (Stephens, p. 4, E.) 
 " Conduct thyself towards thy parents as thou wouldst wish thy children 
 to conduct themselves towards thee." 
 
 *' Tots opxovo-i Sry T^S iroXctos, ciTrep TIQ-IV oAAois, TrpooT/xei \j/fu8f(rOcu 
 rj 7roA.e/u'o>v f) TroXiToiv CVCKO. CTT' ax^eXeta, T^S 7roA.ea)9." 
 
 PLATO. Republic, III., 3. (Stephens, p. 389, B.) (Socrates.) 
 "The rulers of the state are the only persons who ought to have the 
 privilege of lying, either at home or abroad ; they may be allowed 
 to lie for the good of the state." (Jawett.) 
 
 *' Tois yap fj.pifJ.vSio~iv TC KOL Xircrov/ncvois 
 OTrcwa vv fOLKe <f>atveo~6ai /xa/cpa." 
 
 APOLLODOBDS. lalatae, Fragment. 
 
 " To the careworn and the sorrowful every night will be likely to seem 
 long." 
 
 *' Tots ftev 810. TOV T]\IOV iropevop-evois eirfTai KO.T avdyiaiv (TKIO., TOIS 
 Se 810. 8o^s /3a8i'ovo~iv a.KO\ov6fl <^>^dvos." 
 
 SOCRATES. (Stobaeus, Florilegium, XXXVIIL, 34.) 
 
 " As those who walk in the sun are of necessity followed by their shadow, 
 so also those who tread the paths of fame are pursued by envy. " 
 
 33
 
 514 TOI2 MEN NO2OT2IN TOAMAN XPH. 
 
 " Tots /u.V vocrovcrw icrrpovs, TOIS 8" aTv^pvcn <i'Xous 8ei Trapaivciv." 
 SOCRATES. (Stobaeus, Flarilegium, CXIII., 16.) 
 
 "We need the ministrations of physicians in sickness and of friends in 
 sorrow. " 
 
 " Tots TTpdyfJiafnv yap ov^l 6vfj.ovcr6ai xpcwv." 
 
 EURIPIDES. Bellerophontes, Fragment 15. 
 " Let not thy wrath against events be roused." 
 
 " Tots rot St/caiois x<i) /Spa^t 1 VIKO. 
 
 SOPHOCLES. Oedipus Coloneus, 880. (Cram.) 
 " In a just cause the weak o'erpowers the strong." (Plumptre.) 
 
 " Touri /x.ev cv TrpaTroucrtv aTra? 6 (3tos 
 T(HS 8e /ca/cois, /xt'a vt'|- aT 
 
 LUCIAN. Epigrams, 
 
 " Life to the fortunate is but a day, 
 To the unfortunate time is one long night." 
 
 " ToX/xa dei, KO.V TL rpr/^v ve/Liwo-i Oeoi." 
 
 EURIPIDES. Telephus, Fragment 16. 
 " Be strong, though hard the lot the gods mete out." 
 
 " ToX/u,a, Kvpvc, /caKoio-tv, erret Kao-^Xoto-tv e^atpc?, 
 evre ere KCU TOVTWV pjoip eTrtflaXXcv l^eiv." 
 
 THEOGNIS. Sententiae, 355. 
 
 " Be brave in trouble, as thou didst rejoice 
 In fortune, when the gods did grant it thee." 
 
 "ToX/ia jrprj^LO'S dp^y/, TU^T; 8f re'Xeos KvpLf}." 
 
 DEMOCRITUS, Ethica, Fragment 126 (89). 
 
 "Daring is the leader of the enterprise, but fortune is the mistress of the 
 event." 
 
 " ToX/xav 8e xpetov, 6 yap ev Acatpa) 
 fj.6~)(6o<i TroXX^v evSat/xovt'av 
 TI'KTCI ^vr/rourt TeXeurwv." EURIPIDES. Temenidae, Fragment 10. 
 
 " Needs must be brave, for timely toil 
 Brings in the end much happiness to man." 
 
 " ToX/iav XP*?' Ta 
 
 prfi&i(as 8e <f>epLV a/j.<f)OTfp(av TO Xa^os, 
 /x^re *caKoro"tv dtro) TI Xojv <j>peva, ^rfr ayaOolcrw 
 Tfp<t>0y<s e^airivTfs, Trplv reXos axpov iSeiv." 
 
 THEOGNIS. Sententiae, 591. 
 
 " Ye must be brave, whate'er the gods may give 
 To mortals, and bear calmly either lot. 
 In sorrow be not fretful, and in joy 
 Be not too gladsome till ye see the end."
 
 TON AIAAN TON KAEIITAN. 515 
 
 " Tov 'Ai&tv yap ovof y^pas o*8e <iAiv." 
 
 SOPHOCLES. Fragment (lobates) 280. 
 " Even old age views not with eyes of love 
 The gates of Hades." 
 
 ' Tov apxovTa rptuiv oei fj.ep.vrj(rOaL Trpwrov p.cv OTL dv0pa>7rwv apvei, 
 Seurepov on Kara vo/novs ap^ei, rpirov on OVK act ap^ci." 
 
 AGATHON. (Stobaeus, Florilegium, XL VI., 24.) 
 "Every ruler must remember three things. Firstly, that he rules man ; 
 secondly, that he rules according to law, and thirdly, that he does not 
 rule for ever." 
 
 " Tov fltov (IXeyc) OVTO> oeiv ^.crpciv, u>s Kal TTO\.V Kal oXiyov ^povov 
 /?itoo-o//.vou9." BIAS. (Diogenes Laertius, I.,b, 5, 87.) 
 
 " We should so measure out our life as though we had both a short and a 
 long time to live. ' ' 
 
 " Tov or/jjiov ($IOVTS) VTTO TpoTrov //.aAAov rj TOV \6yov TWV av/x- 
 /SouXei'dvTtov ayeo"6at. " 
 
 PLUTARCH. De Audiendo, VII. (41, B.) 
 
 "Accustoming the people to regard rather the characters than the words 
 of their advisers." 
 
 "Tov frepov TrdSa ev TOJ Trop^/xec'a) l^ovra." 
 
 LUCIAN. Apologia, 1. 
 " With one foot in the ferry boat." 
 
 i/m\ ~* \ i \ if ?* 
 
 1 OV eVTVVOVl'TO. Yp>7 O"O<pOV 7T<pU/CVai. 
 
 EURIPIDES. Alcmene, Fragment 6. 
 "The fortunate must eke be wise by nature." 
 
 "Toy r/TTu> Be Xoyov upeiTTw Trotetv." 
 
 ARISTOTLE. RJietorica, II., 24. 
 "To make the worse appear the better reason." 
 
 " Tov *cA.7TTav TTOT EpwTa KaKo. KfVTao-f /le'A.wro'a 
 Krjpiov eK (ri(j.f3\(av (TvXe\>p.evov a/cpa 8e ^cipoiv 
 8aKTT;A.a Travff vTrew^ev. 6 8' aA.yc *a! ^ep' e(f)vo-arr), 
 Kal TO.V yav tTrara^c, KOL aAaro TO. 8' 'A^>po8tra. 
 Set^-ev rav 68vvav, KO.L /i/x<^)CTo OTTI yc TVT&OV 
 Or/piov eo~Tt p.eXuro~a., Kat aAi'/ca TpavfJiara. TTOICI. 
 ^' a fj.aTrjp ycXao'ao'a, ' TV 8' OVK io~os o-o~i p.cAtero"ais, 
 /utcv er/<i, TO. oe Tpav/xara dAi'/ca TTOICIS ; ' ' 
 
 THEOCRITUS. Idylls, XIX. 
 "Once on a time, 
 
 When Love, the thief, was stealing from a hive 
 Its honied store, a naughty bee did sting 
 His finger-tip. Love wept and wrung his hand 
 And stamped upon the ground and danced with pain. 
 And then to Aphrodite showed his hurt, 
 Complaining that a bee, so small a thing, 
 Should deal so sore a wound. But laughingly 
 His mother answered, ' Thou art like the bees, 
 For small art thou, yet see what wounds thou deal'st '."
 
 516 TON KOPON TON TE0NHKOTA. 
 
 " Tov icopov (eXeyev) VTTO TOV TT\OVTOV yewacrdai, TTJV 8e v(3piv VTTO 
 
 TOV Kopov." SOLON. (Diogenes Laertius, I., 2, 10, 59.) 
 
 "Wealth is the parent of satiety, and satiety of insolence." 
 
 " Tov KparovvTO. 
 
 AESCHYLUS. Agamemnon, 951. (Agamemnon.) 
 
 " On him who gently wields 
 His power God's eye looks kindly from afar." (Plumptre.) 
 
 " Tov Xo'yov etSwXov etvai TU>V Ipywv (eXeye)." 
 
 SOLON. (Diogenes Laertius, I., 2, 10, 58.) 
 "The word is the image of the deed." 
 
 " Aoyos tpyov O~KIT/]. 
 
 DEMOCRITUS. (Diogenes Laertius, IX., 7, 5, 17.) 
 " Speech is the shadow of action." 
 
 " Tov fj.ev ayaOov Set <i'A.a/UTov elvai icai yap auros ovrjcrerai TO. 
 KO\a Trparrcov, KCU TOVS aAAous ax/)eX7;o-et." 
 
 ARISTOTLE. Ethica Nicomachea, IX., 8, 7. 
 
 "The virtuous man cannot lie other than self-seeking, for he shall himself 
 profit by his good deeds, even as he benefits others." 
 
 " Tov oX/Sov ouSev ovSafjiov Kpivw /Sporois, 
 6v y c^oXct'^ei paov 17 ypa^^v $eo's." 
 
 EURIPIDES. Peleus, Fragment 4. 
 " No happiness can mortals call their own, 
 For God can wipe it out, as 'twere a screed." 
 
 "Tov oXov ovpavov dp/Aoviav." ARISTOTLE. Metaphysica, I., 5. 
 "The whole of heaven is a harmony." 
 
 " Tov TrXovoriov afiaOrj Trpoftarov (CITTC) ^pi;o-o/xaAXov. 
 
 DIOGENES. (Diogenes Laertius, VI., 2, 6, 47.) 
 "A rich man without instruction is a sheep with a golden fleece." 
 
 "Tov Tf yap //.eXXovra icaXws ap^eiv, ap^drfvai <j>a.o-L Setv Trpairov." 
 
 ARISTOTLE. Politica, IV., 14, 4. 
 " He who is to rule wisely must first have learnt to obey." 
 
 "Tov TtOvrjKOTa p.T] /caKoXoyetv." 
 
 CHILD. (Diogenes Laertius, L, 3, 2, 70.) 
 " Speak no evil of the dead." 
 
 "Tov TeXevrfjKora p-rj Ka/coXoyci, oXXa /laKapt^c." 
 
 CHILO. (Stobaeus, Florilegium, CXXV., 15.) 
 ' ' Speak not evil of the dead, but call them blessed. " 
 
 "Tov yap OUK ovra a?ra5 elwQev eTraiveiv." 
 
 THUCYDIDES. History, IL, 45, 1. 
 " All men are wont to praise him who is no more." 
 (The origin of the phrase " De nurrtuis nil nisi bonum ".)
 
 TON TPFOeEN TOT ZHN. 517 
 
 " T6v VVJ/oOfV (TKOTTOV fTTlCTKOTTfly 
 ToAvTTOVWV 
 
 AESCHYLUS. Supplices, 381. (Chorus.) 
 
 Guardian of suffering men." (Plumptre.) 
 " Look thou on Him who looks on all from heaven, 
 
 " Tov <f>dovov eviOL TW Ka-nvia 7rapicaoi>cri TTO\V<S yap ev TOIS a.p\o- 
 Sia TO <f>\cyecr@ai TrpoeicTriVrcov, orav 
 
 PLUTABCH. 4w seni respublica gerenda sit, VII. (787, c. ) 
 "Some writers have likeued envy to smoke, for it obscures the earlier 
 gleams of brightness in those who are rising to eminence, but when 
 once they have shone forth in their full brilliance it disappears." 
 
 " Tov (ftOovov (CITTCV) eXxos elvat TT/S i/'v^s." 
 
 SOCBATES. (Stobaeus, Flarilegium, XXXVIII. , 48.) 
 " Envy is an ulcer of the soul." 
 
 " Tov <f>i\.ov (eXeye) Seiv eue/jycreiv, OTTWS f) /AoAAov <f>i\o<i, TOV 8f 
 i^Opov, <^>iXov TTOieiv." 
 
 CLEOBULUS. (Diogenes Laertius, I., 6, 4, 91.) 
 
 "We should do good to our friend to make him more friendly, and to our 
 enemy to make him a friend." 
 
 " Tov xprjcrTov KOI ayaOov avSpa Set TWV /Aev Trpoyeyevrj/jievtav fJLCfJ.- 
 vrjo-Oai, TO. 8e evco-TWTtt Trparreiv, irepl Se TWV //.eAAovrtoK 
 0vAaTTo-6at. " ISOCBATES. (Stobaeus, Florilegium, I., 45.) 
 
 " He who aspires to be a man of light and leading must bear in mind what 
 has gone by, do the work which the present demands, and lay his plans 
 cautiously for what is to come." 
 
 " Toov /xev yap, ws <curiv, CTTITCIVO/MCVOV pTrjywrai, fax*! ^' avic/iev^.'^ 
 
 PLUTABCH. An seni respublica gerenda sit, XVI. (792, c.) 
 " Overstraining, they say, breaks the bow, relaxing, the mind." 
 
 " To<rovTov aio<s IKCUTTOS CO-TIV, oo-ov o^ta eo~Ti ravra Trepl a f<nrov- 
 Saxcv." MARCUS AuBELitys. Quod sibi ipsi scripsit, VII., 3. 
 
 "The value of each man is precisely the value of the subjects in which he 
 has interested himself." 
 
 " Tou 8' TfToi /cAeos lo~rai oo-ov T' eTrtxi'Svarai ^tis." 
 
 HOMEB. Iliad, VII., 451. 
 
 " Wide as the light extends shall be the fame 
 Of this great work." (Lord I)erby.) 
 
 "Tov 8e TravTwv ^Sto-rou d*couo-/AaTos, ftraivov <ra.vrfjs, dv^xoos t.'^ 
 
 XENOPHON. Memorabilia, II., 1, 31. 
 "To that sweetest of all music, praise of thyself, turn a deaf ear." 
 
 " Tov fjv yap ovSei? d>s 6 yr)pdo-K<DV epa." 
 
 SOPHOCLES. Fragment (Acrisius) 64. 
 "None love life more than those who are growing old."
 
 518 TOT MEN 0ANONTO2 TOT2 MEN OIKETA2. 
 
 Tov jLtev ^ai'dvTos ov/c av evOvfji.OLfj.e8a, 
 fl ri <j>povolfj.ev, TrAeiov ^//.epas /xias." 
 
 SIMONIDES OF AMOEGOS. Fragment 2 (3). 
 " 'Gainst one who's dead let not thy wrath hold sway, 
 If thou be wise, for more than one short day." 
 
 4t Tov TrAovTCiv (lAeye) TO TrAovTi^eti' ivai fta 
 
 PTOLEMY LAGUS. (Plutarch, Ptolemaei Apophthegmata, 1.) (181, P.) 
 " It is more kingly to enrich others than to enjoy wealth oneself." 
 
 KOL Se) Tovvop.' avTtys iv ayopa K 
 
 ARISTOPHANES. Vcspae, 492. (Bdelycleon.) 
 " Its name is bandied in the market." ( Wheehoright.} 
 
 " Tovs ayaOovs av8pa<s 6eG>v (lAeye) e/xovas elvai." 
 
 DIOGENES. (Diogenes Laertius, VI., 2, 6, 51.) 
 "Good men are likenesses of the gods." 
 
 " Tovs 8f (TTrouSa^oj/Tas ev rots yeAoi'ois (eAeyev) ev TOIS 
 
 CATO MAJOR. (Plutarch, Catonis Apophthegmata, 18.) (199, A.) 
 
 Those who busy themselves about ridiculous trifles become ridiculous 
 when they undertake serious business." 
 
 " Tovs (v yeyovdras KCU T0pa./j./j.evov<i /c 
 KO.V rots /ca/cois ofi \6yov ^X flv ev<f>r]fi.ia<;." 
 
 MENANDER. Fabulae Incertae, Fragment 118. 
 '"Tis meet that men well bom and nobly nurtured 
 Should, e'en in trouble, shun ill-omened words." 
 
 " Tovs a)VTas cv opav Ka.r6avu>v ok Tras avrjp 
 yr) KOL CTKLO. TO fj.rjoev eis ovSev peVei." 
 
 EURIPIDES. Meleager, Fragment 20. 
 
 " Do good to those that live ; the dead are nought 
 But earth and shadow ; nothing returns to nothing." 
 
 41 Tovs Aoyoi's TWV oiaXeKTiKtav TOIS /mev apa^vLMV v<t>do-/J.a<riv etxa^cv, 
 ovoev p.cv xprJo-i/Aovs, Xtov 8e TC^VI/COVS. " 
 
 ARISTON. (Stobaeus, Florilegium, LXXXII., 15.) 
 
 " The words of a dialectician are like a spider's web : of no practical value, 
 but a triumph of ingenuity." 
 
 41 Tovs fiev oAAovs (IXeyei/) avOptinrows ,f)v, LV eo-Oioifv ' avrov 8e 
 
 fo-@iciv, iva (i>ri-" SOCRATES. (Diogenes Laertius, II., 5, 14.) 
 "Other men live to eat, but I eat to live." 
 
 41 Tovs ftev ot/ceVas </ Sto-TroVcus, TOVS oe </>avAovs 7ri$vyu,iais Sov- 
 
 Acveiv." DIOGENES. (Diogenes Laertius, VI., 2, 6, 66.) 
 
 "Servants are ruled by their masters, weak men by their passions."
 
 TOT2 MEN FIAIAA2 TPO*H TAP. 519 
 
 " Tors p-fv TraiSas do-TpayaXois Set eaira.Tav, TOVS oe avopas opcots." 
 LYSANDBB. (Plutarch, Apophthegmata Laconica. Lysander, 4.) 
 
 (229, B.) 
 DIONYSIUS THE TYRANT. (Plutarch, de Fortuna Alexandri, I., 
 
 9.) (330, P.) 
 "Boys are to be cheated with dice, men with oaths." 
 
 TlfJLO.V SttV." 
 
 PYTHAGORAS. (Diogenes Laertius, VIII., 1, 19, 23.) 
 We should reverence our elders." 
 
 VLKO.. 
 
 EUSEBIUS PAMPHILUS. Vita Constantini, L, 28. (Vide "Hoc 
 
 vince ".) 
 ' ' By this conquer. " 
 
 t Se, a> Sco/cparcs i/'v^T/ nVi ; Ma#r;//,a<n Siyirov, ^v 8' tyw." 
 PLATO. Protagoras, V. (Stephens, p. 313, c.) (Hippocrates and 
 
 Socrates.) 
 
 "And what, Socrates, is the food of the soul '? 
 Surely, I said, knowledge is the food of the soul." (Jowett.) 
 
 " Tpia yap <rri, Se 
 81* aiv airavTa yi'yver', T) Kara TOV<; vo/xous, 
 T] rats dvayKais, ^ TO rptrov lOet TIVI." 
 
 MENANDER. Empipmmene, Fragment 3. 
 "Three things there are that motive all man's actions : 
 Law is the tirst, or next necessity, 
 Or thirdly custom." 
 
 " TpOTTOS CT0' O 7Tt^WV TOV Xt'yOVTO9, OV A.oyOS." 
 
 MENANDER. Hynmis, Fragment 1, 7. 
 "The speaker's character persuades, and not his words." 
 
 " TpOTTOS ECTTt Xpr)O~TO<i a.O"</>aA.eCTTpOS VOfJLOV. 
 
 TOV fjiev yap ovSeis av OLaarrpetj/aL TTOTC 
 pi^Ttop Swairo, TOV o' avw TC /cat KCITO) 
 A,oyoi>s Tapa.cro~wv TroXXa/cts AuyitatVeTat." 
 
 EURIPIDES. Pirithous, Fragment 8. 
 
 " Morality is safer far than law. 
 For that from the straight path no orator 
 Can turn aside, but this, with maze of words, 
 Distorting, oft he'll treat with contumely." 
 
 " Tpo</>ai' &' ai Trat.Bev6fji.fvat 
 <f>fpov(TLV eis apeTav." 
 
 EURIPIDES. Iphigenia in Aulide, 562. (Chorus.) 
 "Careful nurture greatly makes for virtue." 
 
 t 7rat8euo-is xprjo-rr) o-w^o^evr; <f>vo-ft<i dya^as tjOfOlitL 
 PLATO. Republic, IV. (Stephens, p. 424, A.) (Socrates.) 
 " For good nurture and education implant good constitutions." (Jowett.)
 
 520 TTPANNIAO2 Tfll TEAOini. 
 
 s e -n? /j.-nr)v 
 TO /u.cv TrpocrtOTTOv ^Su, raV Sdyutoicri Se 
 
 TI'S yap //,a/capios, TI'S curves, 
 ot/cws /cat 7rapa/2A.7ru>v /3tav 
 ataii/a TeiVei ; " EURIPIDES. Io?i, 621. (Ion.) 
 
 "And power this power men falsely praise so oft, 
 Winsome its face is, but behind the veil 
 Is torment. Who is happy, fortunate who, 
 That, fearing violence, glancing aye askance, 
 Weareth out life?" (A. S. Way.} 
 
 " Tvpawts Orjpiwv aTrdVrcov dypttoTarov." 
 
 DIONYSIUS HALICARNASSENSIS. (Cicero, de Officiis, III., 23.) 
 "A tyranny is of all wild beasts the most savage." 
 
 " Tu<^>A.ov ye Kai 8vcrTr)v6v ecrnv rj Tv^rj." 
 
 MENANDEB. Progami, Fragment* 
 " How blind and beggarly is fortune." 
 
 " Tv^iy yap opOoi KOL rv^rf /carappeTrei 
 
 TOV fVTVXpVVTCL, TOV T SvO'TV^OVVT' ttCl ' 
 
 Kai /jtavrts ouSets TWV KaOecrTwrtav /3poTois." 
 
 SOPHOCLES. Antigoiie, 1158. (T/ic Messenger.) 
 
 '"Tis Fortune's chance 
 That raiseth up, and Fortune bringeth low 
 The man who lives in good or evil plight ; 
 And prophet of men's future there is none." (Plumptre.) 
 
 ywaiKwv cs yayu,ov9 ra fjiev yap eu, 
 
 TO. S' OV KaAw9 TTtTTTOVTa 8epKOfJ.CLL ySpOTWV." 
 
 EURIPIDES. Electra, 1100. (Cfeorws.) 
 " Chance ordereth women's bridals. Some I mark 
 Fair, and some foul of issue among men." (.1. 8. Way.) 
 
 " Tv^ Kvfifpva iravTa. ra.vrrjv xa.1 <peVas 
 Set xat Trpovotai/ rrjv Ofov KO.XCLV /JLOVTJV ' 
 et yu.7/ TIS aXXtos ovo/Aao-if ^aipet /cevots." 
 
 MENANDER. Hypobolimaeiis, Fragment 3, A, B, 9. 
 " Fortune aye holds the helm ; alone to fortune 
 May mind and foresight give the name of God, 
 Unless we take delight in empty names. " 
 
 " Tw yap Ka/cws Trpao-o-oim jj.vpia /u'a 
 vv ecrrt " e* iraOovTa (Iff erepa 6aveiv." 
 
 SOPHOCLES. Fragment (Nauplius) 377. 
 "To the unhappy one night's as ten thousand ; 
 The fortunate finds one more night in death." 
 
 " T<3 yeXoto), KaOdirfp dAt, 7re<^et<7yu,v(os Set ^p^cr^at." 
 
 DEMOPHILUS. Similitndines ex PytJiagoreis, 19. 
 " Laughter, like salt, must be sparingly indulged in."
 
 Tfll A' ANAFKAim TflN TAP AFAeflN. 521 
 
 " To5 8' dvayKaiu) rpoirta 
 i os diTiTttVei, CTKCUOV ^yov/iai /?poToV." 
 
 EURIPIDES. Hercules Furens, 283. (Afegara.) 
 
 " Against-the inevitable 
 Who strives, I hold him but a foolish man." (A. S. Way.) 
 
 Tu> SvtnrpayovvTi 8' CTrwrrcva^eiv 
 rts erotfios ' Srjy/xa 8e A.V7n;s 
 ' 
 
 dyeAaora 
 
 AESCHYLUS. Agamemnon, 790. (C/iorws.) 
 
 " O'er the sufferer all are ready 
 Wail of bitter grief to utter, 
 Though the piercing pang of sorrow 
 Never to their heart approaches ; 
 So with counterfeit rejoicing 
 Men strain faces that are smileless." (Plumptre.) 
 
 " T<3 /xe'AAovrt o-ueo-$ai Set <i'A,ous dya$ovs 17 
 VTrap^fiv, 01 fjLfv yap 8i8ao-*couo-iv, 01 8' cXe' 
 DIOGENES. (Plutarch, de Adulatore et Amico, XXXVI.) (74, c.) 
 
 "He who would find safety must have good friends and tiery foes ; from 
 the first he will learn, by the second he will be put to the test. " 
 
 " T(5 fJLCV TO O-(OfJ.a 8taT^t)LtVW 
 
 ~XpeC fcrTLV larpov ' TW 8e rr/v 
 
 \VTnfjv yap evvous o?8e OepaTTtveiv <f>i\o<i." 
 
 MENANDEB. Fabulae Incertae, Fragment 65. 
 
 " Who's sick in body needeth a physician, 
 Who's sick in soul a friend, for none's more skilled 
 To heal our sorrows than a kindly friend. " 
 
 " To> 7r\ovi 8' del TToAe/uov 
 TovAao-o-ov." EURIPIDES. PJioenissae, 539. (Jocasta.) 
 
 " Tlie lesser with the greater ever wars." 
 
 " T(p TTOVOVVTl 8' K 
 
 o^etXcrai TfKv<ap.a TOV TTOVOV 
 
 AESCHYLUS. Fragment 292. 
 
 " Still to the sufferer comes, as due from God, 
 A glory that to suffering owes its birth." (Plumptre.) 
 
 " Toiv yap ayaOtav TOV TT\OVTOV IHTTOTOV n'^ei * 
 a/3eflai6raTov yap eVrtv, >v KKTT)fJ.f6a." 
 
 ALEXIS. Fabulae Incertae, Fragment 37. 
 
 " Of all thy blessings reckon wealth the least, 
 For 'tis the least secure of our possessions."
 
 522 TflN TAP MEFAAfiN TON HAEflN. 
 
 Toiv yap /teyaA.a>v i/'u^wv uis 
 OVK av d/xapTOi Kara 8' av TIS e/xov 
 roiavra A.eyo>v oiV av ireidoi. 
 Trpos yap TOV l^ov^' 6 (f>06vos 
 
 <r<aAepov Trvpyov pu/ta Tre'Aovrai." 
 
 SOPHOCLES. 4/a, 154. (C/wnts.) 
 " For if one take his aim at lofty souls 
 
 He scarce can miss his mark ; 
 But one who should at me his slander dart, 
 
 Would fail to gain belief ; 
 For envy ever dogs the great man's steps ; 
 Yet men of low estate, 
 Apart from mightier ones, 
 Are but poor towers of strength." (Plumptre.) 
 
 " Toiv yap irAoTmov 6'8' apwrros ' 
 
 yewaiov Xe^os eupetv." EURIPIDES. Andromeda, Fragment 45. 
 ' ' This is the chiefest prize of all our wealth : 
 A noble spouse." 
 
 " Toiv 8 oAAwv e/At <f>7)fjii TroAv 7rpo(j>fpf<TTepov e'vai, 
 
 6V<TOl VVV fipOTOL fl(TLV 7Tt ^^OVt (TITOV eSoi/TCS." 
 
 HOMEB. Odyssey, VIII., 221. 
 " But of all else I swear that I stand first, 
 Such men as now upon the earth eat bread." ( Worsley.) 
 
 " Toil/ 8' ev8aifj.6v(av 
 fjcr)8eva vofjit^fr' cvrv^lv irpiv av Odvrj." 
 
 EURIPIDES. Troades, 509. (Hecuba.) 
 " Of all that prosper 
 Account ye no man happy till he die." (^4. S. Way.) 
 
 " Toiv 8e /xeAAdvTtov Teru^XtovTai ^>pa8at. " 
 
 PINDAB. Olympia, XII., 9 (13). 
 " Blind the skill that would the future scan." (Mirrice.) 
 
 v Toiv 8e 7r^-pay/xevo)v 
 
 ev 8i/ca re KOL Trapa 8t'/cav aTroti^Tov oi>8' av 
 ^povos, 6 TravTwv irarrjp, Swairo ^e/xcv epycov reXos." 
 
 PINDAR. Olympia, II., 17 (29). 
 ' ' For what is gone 
 
 (Come it if right or maugre right) is none 
 No ! not Time's self that brought it can reverse." (Morice.) 
 
 "Toiv CVTV^OWTWV TTavres euri o-uyyevets." 
 
 MENANDER. Monosticha, 510. 
 "All men claim kinship with the fortunate." 
 
 " Toiv ^Stow TO. cnra.vitaTa.Ta yiyvo/^eva /AaAtcrra repTret." 
 
 EPICTETUS. Ethica, Fragment 166 (204). 
 
 "The pleasures which we most rarely experience give us the greatest 
 delight."
 
 THN HMAPTHMENriN TMEI2 MENTOI. 523 
 
 " Toil/ rjp.apTrjfj.fvwv avQpwTrot //.eyuWarai /xuAAov r] TWV ev TreTroo/- 
 
 p.ev<av." DEMOCBITUS. (Stobacus, Florileginm, XL VI., 47.) 
 "Our sins are more easily remembered than our good deeds." 
 
 " Toiv fifyuTTdiv dya$oV, <5v dVavTes av eufaivTO /xeroXa/Jen/, TrpCirov 
 fiev TJ}S Trepi TO (rayta xai T^V i/'v^ryv vyutas." 
 
 ISOCBATES. Panathenaicus, IV., 7. (StepJiens, p. 234, A.) 
 "First among our greatest blessings, for which all men would pray, is 
 health of body and mind." 
 
 " Toiv /xev yap a.p^pvrwv Ipyov ecrrt, TOVS dp^oyu-eVovs rats 
 
 ISOCBATES. DC Pace, XXX., 91. (Stephens, p. 177, c.) 
 "It is the function of the ruler to use his best endeavours to make his 
 subjects happier." 
 
 Toiv T yap TTCTrpay/AeVtuv cTriTcpTreis at fj.vrjiJ.ai, Kal rS)v fj.c\\6vrtov 
 eATTtSes ayaOai." ABISTOTLE. Ethica Nicomaclica, IX., 4, 5. 
 
 "There is a charm both in our recollections of the past, and in our hopes 
 for the future." 
 
 T TtKTCl 
 
 EUBIPIDES. Hippolytiis, Fragment 11. 
 " Riches beget or pride or parsimony." 
 
 yap ca.vov 
 
 ^cv 7rdy/cA.aurov e 
 
 AESCHYLUS. Pcrsae, 821. (The Glwst of Darius.) 
 "For wanton pride from blossom grows to fruit, 
 The full corn in the ear, of utter woe, 
 And reaps a tear-fraught harvest." (Mumptre.) 
 
 " 'Yyiaiveiv ev^ou rots $ois, c<^>' ocrov x ts &) v -" 
 
 SUTADES. (Stobaeits, Florileginm, III., 39.) 
 " Pray to the gods for health, so long as you .shall live." 
 
 " 'Yyies yap ov8ev ai dvpaOev 10-0801 
 Spwcriv ywaiKwv, dAAa TroAAa Kai KaKii." 
 
 EUBIPIDER. AndromacJie, 952. (Hcnnione.) 
 "For nothing wholesome conies when enter in 
 Strange women, nay, but mischief manifold." (.1. <S*. Way.) 
 
 " Ylos yap OIKOCTITOS r)&v ytyverai." 
 
 ANAXANDKIDES. Cynegetae, Fragment. 
 "A son who loves his home is a joy to his parents." 
 
 /xevroi, dv eftoi Tret6r)(r@f, crfj-iKpov ^>povTteravTS 
 T^S 8e dX^et'as TroXv /xaAAov." 
 
 PLATO. Phaedo, XL. (Stephens, p. 91, B.) (Socrates.) 
 And I would ask you to be thinking of the truth and not of Socrates." 
 
 (Jwcett.)
 
 524 YMNOI AE TIIOTETMHTAI. 
 
 Yytwoi Se teal aOava.T(av yepas avrwv." 
 
 THEOCRITUS. Idylls, XVII., 8. 
 " Song doeth honour even to the gods." 
 
 u "\irv 6Swa.9 dSar^s, inrvf. 8' dAye'wv, 
 euaSes 17^1 iv !A.$oi9, 
 evai(ov euaiooi/, a>va." SOPHOCLES. Philoctetes, 827. (CTionts.) 
 
 " Come, blowing softly, Sleep, that know'st not pain, 
 
 Sleep, ignorant of grief, 
 Come softly, surely, kingly Sleep, and bless." (Plumptre.) 
 
 C, dVo iravrwv re Ofatv, Travrwv T* dv^pcoTTtov." 
 
 HOMEK. Iliad, XIV., 233. 
 " Sleep, universal king of gods and men." (Lord Derby.) 
 
 ""YTTVOS yap 877 TroAvs ovre TOIS (rw//.acriv ovrc ra^s \j/v^a 
 
 ovS' av rais Trpd^etrt rats vrept TaCra Travra dp/xoTrov ecrri Kara 
 
 PLATO. Laws, TT7., 13. (Stephens,]). 808, B.) (The Athenian.) 
 "Much sleep is not required by nature, either for our souls or bodies, or 
 for the actions in which they are concerned." (Jowett.) 
 
 ""YTJTOS Se irda~rj<i eo-riv vyteia vocrov." 
 
 MENAKDEB. Monosticha, 522. 
 " Sleep is a remedy for every ill." 
 
 " Ava7rauo"6S etrri TWV Ka/ctov Travrtov ITTTVO?. 
 
 MENANDER. Monosticha, 596. 
 " From every ill sleep doth some respite bring." 
 
 ""Yirvos TO. fj-LKpa. TOV Oavdrov fjLVCTT^pia." 
 
 MNESIMACHDS. Fabula Incerta, Fragment. 
 "Sleep, the lesser mysteries of death." 
 
 " 'YTTO yap Aoywv 6 vovs TC /ACTCtopt'^eTat, 
 7ratpCTai T' av^powros." 
 
 ARISTOPHANES. Arcs, 1447. (Peisthetaerus.) 
 " For both the mind by words is elevated, 
 And man exalted. "(\Vheeltcright.) 
 
 " (Tr/v Tra.pOLp.iav S* eTraivoi, 
 T^V 7raA.aiav) VTTO Ai'^w yap 
 Travri TTOV \p-rj 
 /AT; 8aKrj piyrcop d^pctv." 
 
 ARISTOPHANES. Tliesmophoriazusae, 527. (Chorus.) 
 
 " I praise the wisdom 
 Of that old proverb ' Under every stone 
 'Tis right to peep, lest in some secret corner, 
 Ready to bite you, lurk an orator '." ( Wheelwright.) 
 
 TO. vcvpa. TU>V Trpa.yp.a.T<in>. 
 
 DEMOSTHENES. (Aeschines, In CtesipJiontem, 166.) 
 The sinews of affairs are severed."
 
 T2 nOT 1 A0HNAIAN *ET, *ET. 525 
 
 "'Ev p.ev flprjvr) Trape^o) ra repTrva, ev Se 7roA.e/tois vcvpa 
 
 TWV 7rpaeu>i> yivo/ttu." 
 CBANTOB. (Sexfots Empiricus, Adversus Ethicos, XL, 53.) 
 
 " In peace I provide enjoyment, and in war become the sinews of 
 action." 
 
 "TOV TT\OVTOV (CITTC) VfVpa TTpay/JLO-TOiV." 
 
 BION OP BORYSTHENES. (Diogenes Laertius, IV., 7, 3, 48.) 
 " Riches are the sinews of affairs." 
 
 " To, xprj/jLaTO. vevpa. Ttav Trpayfj.a.T<av." 
 
 CLEOMENES. (Plutarch, Cleomenes, XXVII.) 
 " Money is the sinews of affairs." 
 
 s TTOT 'AOrjvaLav eptv ^ptore." THEOCRITUS. Idylls, V., 23. 
 
 "The sow once was fain to rival Athene." 
 
 dpfJuiKov 8e Ka/coiv aKO"n^piov, Xrflrj." 
 
 APPIANUS. De Rebus Punicis, LXXXVIII. 
 " The drug that heals our sorrows, forgetfulness." 
 
 /SpOTtov yap TOV TTOVCIV ^ 
 Oavfiv epwo-iv." 
 
 AGATHON. (Aristotle, Ethica Eudemia, III., 1, 26.) 
 " Small men, by toil o'ercome, desire to die." 
 
 " 4>auAov dvSpos, Ka.6a.irtp KWOS KO.KOV, fj.uXX.ov Set rrjv o-iyyv, rj TTJV 
 
 DEMOPHILUS. Similitudines ex Pythagoreis, 9. 
 "From a mean man, as from a worthless dog, we would sooner have 
 silence than sound." 
 
 " <1>V TOV OaVOVTOS 0)? Ttt^Cltt Tl? )8pOTOtS 
 
 ^apts Suippet Kai irpooovo-' dAicTKCTai." 
 
 SOPHOCLES. Ajax, 1266. (Teucer.) 
 
 ' ' Alas ! how soon the credit of the dead 
 Flits and is gone, and proves but treacherous stay." (Plumptrc.) 
 
 4< 4>v, <f>ev, TO (fivvai Trarpos cvyevou? airo 
 
 OO~f)V X Ct < {>P ov T f ) (J ' l -V OL^tUtp-O- TC. 
 
 KO.V yap irirq<; <uv Tvy^avr) ^pi^crros yeyais, 
 Tifirjv e^ei nV, dva^ierpov/Aevos 8e Trois 
 TO TOV Trarpos yewaiov ax^eXet TpoVw." 
 
 EURIPIDES. Temenidae, Fragment 15. 
 ' Lo, how a man gains credit and renown, 
 
 If he but be of noble parents born ! 
 
 Though he be poor, yet if of high descent 
 
 His rank's assured, and his own character 
 
 He purifies by taking as his measure 
 
 His sire's nobility."
 
 526 *ETFOT2I TAP 4IAEEIN TAP. 
 
 yap rot xpt $pao~eis, orav TreXas 
 TOV "A.t.or]v eicropaio-i TOV (3iov. 
 
 SOPHOCLES. Antigone, 580. (Craw.) 
 
 " For even boldest natures shrink in fear, 
 When they see Hades overshadowing life." (Plumptre.) 
 
 yap TC (ca/cr/ TreXeTai Kov<f>r) fjbfv deipai 
 pcia. /*aX', apyaXerj ot </>epeiv, ^aAcTrr; 8' d-jroOerrOai. 
 ^"rip-i] o* ourts TTCLfJiirav a.TroAAirra.1, rjVTiva TroXXoi 
 Xaoi (f>r)p.iov<Ti ' Of os vv Tts etrn /ecu avnj." 
 
 HESIOD. TForfes anrf D<M/S, 761. 
 
 " How easily some light report of ill 
 Is set on foot, how grievous 'tis to bear, 
 How hard to throw aside. Ne'er rumour dies 
 That has been spread abroad by common talk, 
 For she is counted 'mongst the immortal gods." 
 
 l yap cyo> etvai TO StVatov OVK dXXo TI ^ TO TOV Kpeirrovos 
 
 PLATO. Republic, I., 12. (Stephens, p. 388, c.) (Thrasymachw.) 
 
 " I proclaim that might is right, justice the interest of the stronger." 
 
 (Jmcett.) 
 
 " &r)crlr o-iowraii/." EURIPIDES. Orestes, 1592. (Orestes.) 
 
 " His silence answers yes." 
 
 " <J>#i'povo-iv r)6t) xpr/trff 6/itXtai Kaxat." 
 MENANDEB. Thais, Fragment 2. 
 
 EURIPIDES. Fragment 962. (According to Clement of 
 
 Alexandria.) 
 
 " Evil communications corrupt good manners." 
 
 l Ovarwv <f>pevas a 
 
 PINDAR. Isthmia, II., 43 (64). 
 
 " Aye jealous hopes are hovering round men's minds." 
 
 " 4>tXa/ayvpos ovSets ctya^os, oirre /SacriXcvs oirre e 
 
 ANTISTHENES. (Stobaeus, Florilegium, X., 42.) 
 
 " No good man is a money-grubber, whether he be king or commoner." 
 
 " 4>iXi yap 6 $eos TOL vTrepf^pvra iravra KoXovciv." 
 
 HERODOTUS. Histories, VII., 10. 
 
 "God specially singles out for punishment whatever is most conspicuous." 
 
 "<iXe'v yap IK TWV /AaXa/cwv ^oipwv /naXaxovs av 
 
 HERODOTUS. Histories, IX., 122. 
 " Countries with mild climates generally produce effeminate men."
 
 *IAEI AE TIKTEIN *IAOTIMON. 527 
 
 i 8c TtKTfLV vfipis fj.v iraXaia red* 
 ftporwv vftpiv 
 
 TOT r) TOT, evr av TO Kvpiov 
 
 AESCHYLUS. Agamemnon, 764. (CJwrus.) 
 " But recklessness of old 
 Is wont to breed another recklessness, 
 
 Sporting its youth in human miseries 
 At once, or whensoe'er the fixed hour comes." (Plumptre.) 
 
 etvai, p.aXXov rj <f>i\6\.a\ov." 
 
 CLEOBULUS. (Diogenes Laertius, L, 6, 4, 92.) 
 " Be fond of listening, rather than fond of talking." 
 
 " <&l'A.Ot, KOLKfliV p.eV OCTTIS efJLTTf LOO'S 
 
 flpoTolo-iv w? orav K 
 
 OTO.V o' o oa.ifj.wv evpor) 
 
 TOV avrov act oa.Lp.ov' ovpielv 
 
 AESCHYLUS. Persae, 598. (Atossa.) 
 ''Whoe'er, my friends, is vexed in troublous times 
 Knows that when once a tide of woe sets in 
 A man is wont to fear in everything ; 
 But when fate flows on smoothly, then to trust 
 That the same fate will ever send fair gales." (Plumptre.) 
 
 oAov/iv yap /ACT' evreAeias KCU <iA.oo-o<ov/Aev avev 
 
 THUCYDIDES. II., 40, 1. (Funeral oration of Pericles.) 
 "We pursue beauty with moderation, and wisdom without effeminacy." 
 
 " 3>iXo\oio6poto 
 
 <f>vyov fieXffJiva *ov<a." ANACREON. Odes, XLII. (XL.), 11. 
 "I fled the headless darts of slanderous tongue." 
 
 /xev SWK/XITT^, dAAtt <f>i\Tepa rj aXrjOua. 
 
 AMMONIUS. Life of Aristotle. 
 Socrates is a friend, but truth is a greater." 
 
 " &iXoo-o<f>ia. fjuova. OfXei, a rj ^>vri9 o~ov 6e\fi." 
 
 MARCUS AURELIUS. Quod sibi ipsi scripsit, V., 9. 
 " Philosophy only wUls what thy nature wills." 
 
 " <I>tXoTeKvov TTCOS 7rav ywaiKfiov yevo?." 
 
 EURIPIDES. PJwenissae, 356. (Cliorus.) 
 " The love of children is inbred in woman." 
 
 os, irXovo~Lov <f>p6vr)[jLa 8e 
 ev Toi<riv epyois, ov^i TOIS Xdyois io-ov." 
 
 EURIPIDES. Supplices, 907. (Adrastus.) 
 " A soaring soul was his, a spirit rich 
 Where deeds might serve ; in speech of less avail." 
 
 (A. S. Way.)
 
 528 *IAOT2 MH *T2EI A' THAPXEI. 
 
 " 4>iAoi;s p-rj Td^y KTU) ous S' av Krrjoy, fir) a,7roSo/a/>t,ae." 
 
 SOLON. (Diogenes Laertius, I., 2, 12, 60.) 
 
 "Do not be hasty in forming friendships, but do not break off those you 
 have formed." 
 
 " <&iAo{5o"i TratSas ot T' d/xeiVovcs /Jporuiv, 
 o? T' ouSev ovres." 
 
 EUBIPIDES. Hercules Furens, 634. (Hercules.) 
 
 " They love their babes, as well the nobler sort, 
 As they that are but nought." (A. S, Way.) 
 
 tf $iA<o re'/cv', dAAo. TrarptS" efjirjv //.SAAov <iAa)." 
 
 PLUTARCH. Praecepta gerendae reipublicae, XIV. (809, D.) 
 "I love my children, but I love my country more." 
 
 KOL 
 
 THALES. (Diogenes Laertius, I., 1, 9, 37.) 
 Forget not your friends, whether present or absent." 
 
 TOiOVTWV 01 fJifV l(TTeprjfJl.fVOl 
 
 , 01 8" l^ovres eu^ovrat ^eryciv." 
 
 SOPHOCLES. Fragment 741. 
 " Those who lose such friends lose them to their joy, 
 And they who have them for deliverance pray." (Plumptre.) 
 
 eortv eAa^xoj/ CTTpaTOTrcSoi/ rjyovfievov Aeovros ^ 
 
 Aedvrwv e 
 
 CHABBIAS. (Plutarch, Chabriae Apophthegmata, 3.) (187, D.) 
 (Stobaeus, Florilegium, LIV., 61, attributes this saying to Philip 
 
 of Macedon.) 
 
 " An army of stags led by a lion is more to be feared than an army of lions 
 led by a stag." 
 
 " <&povelv yap 01 ra^ets OVK cur<aAeis." 
 
 SOPHOCLES. Oedipus Tyrannus, 617. (Chorus.) 
 "Swift counsels are not always safe." (Plumptre.) 
 
 " Qvrjv 8' ws TTOVTOS aXXofyv e^ei." 
 
 SIMONIDES OP AMOEGOS. De Feminis, 42. 
 "Uncertain as the sea is woman's nature." 
 
 " <$>v\aKTTr)piov, o tra.(ri fjitv fcrr' ayaOov KOL crwrrjpiov, fJidXicrra Se 
 
 Trpos TOUS Tvpi vovs . . . a.7rio-Tta. 
 
 DEMOSTHENES. Philippica, II. , 24. 
 
 ' ' The strongest shield and safeguard for all men, especially for the masses 
 against tyrants, is mistrust." 
 
 *' 3>v(Tfi. S' vrrapxei rots irapova-i TO. TOV aTrovrtov, /cat TOIS 
 
 7TOVtV Kttt KlvSwCUCtV TO. TWV d/AAovVT(DV." 
 
 DEMOSTHENES. Philippica, I., 5. 
 
 " It is only natural that the share of the absentees should fall to those who 
 are present, and that of the indifferent to those who are willing to 
 incur toil and danger."
 
 *T2El 2O*O2 *T2I2 KEPATA. 
 
 529 
 
 ARISTOTLE. Ethica Nicomachea, VI., 11, 5. 
 " No one is wise by nature." 
 
 6 <j>86vo<s." 
 DEMOSTHENES. 4d Leptinem, 140. 
 " Envy is a sign of an evil nature." 
 
 "<I>v<riv Trovrjpav /Aera/JaAAeiv ov paStov." 
 
 MENANDER. Monosticha, 531. 
 " Not easy 'tis to change an evil nature." 
 
 yap vTiTrpaTTCwcr^s /cevea Tra. 
 
 HIPPOCRATES. L<?x. (Kukri's edition, 1825, FoZ. J., p. 4.) 
 " If nature opposes all remedies are vain." 
 
 *' <&vcri<5 avOptaTrwv ouSevos tKavrj (fiverou GJO-TC yvoivat' re TO. a~Ufj,<f>e- 
 povra avOptinrois eis TroXiretav <cat yvov(ra TO /JeA/ricrrov dei 
 8wao~^ai' TC /cat fOfXciv irpa.TTf.iv. 
 
 PLATO. Laws, IX. (Stephens, p. 875.) 
 
 " No man's nature is able to know what is best for the social state of man ; 
 or, knowing, always able to do what is best." (Jvwett.) 
 
 Kepara ravpots, 
 8' eSwKev nrTrots, 
 TToSwKiTjv Xaycoots, 
 Aeoucri ^ao~yu.' 686vr<av, 
 
 TOIS l\d\><TLV TO VTJKTOV, 
 
 Toi9 opve'ots TreVao-^at, 
 TOIS dvSpao-tv <f>povr)[JM, 
 ywativ OVKCT ci^v ' 
 TI ovv ; 8('8oMri /caAAos, 
 dvr' ao"7rt8a>v aTracraiv, 
 dvr' ' 
 
 vt/ca e Kat 
 
 KOI mp KaX-fj TIS ov<ra." ANACREON. Odes, XXIV. 
 
 " Nature gave horns to the bull, 
 Hoofs gave she to the horse, 
 To the lion cavernous jaws, 
 And swiftness to the hare. 
 The fish taught she to swim, 
 The bird to cleave the air ; 
 To man she reason gave ; 
 Not yet was woman dowered. 
 What, then, to woman gave she ? 
 The priceless gift of beauty, 
 Stronger than any buckler, 
 Than any spear more piercing. 
 Who hath the gift of beauty, 
 Nor fire nor steel shall harm her." 
 
 34
 
 530 XAIP' XAAEIION TO MH. 
 
 " Xcup' ' el TO \aipeiv fan irov KOLTW x$ovos. 
 SOKW Se ' TTOV yap p.rj VTI X.VTricrOa.L /3ia>, 
 ecTTiv TO ^aipetv TWV Kaxaii/ XeX7?o-//.eva>." 
 
 ASTYDAMAS. (Stobaeus, Florilegium, CXX., 15.) 
 
 " Rejoice, if there be joy 
 Beneath the earth. Methinks it must be so ; 
 For where no more we're harassed by life's woes, 
 Sure we forget our sorrows, and rejoice." 
 
 " (IlaXaia 7rapoi/ua on) XaXeTra TO. *aXa ecru/ oirr) e^et p.aOciv." 
 
 PLATO. Cratylus, I. (Stephens, p. 884, A.) (Socrates.) 
 
 '' There is an ancient saying that ' hard is the knowledge of the good ' ." 
 
 (Jowett.) 
 
 1 ' XaXtTTOV 8' TpOU VOOV iS/ACl/CU (IvSpO?. 
 
 THEOCRITUS. Idylls, XXV., 67. 
 "Not easy 'tis to know another's mind." 
 
 " XoAcTrov ccrOXov eyu.yt/,evat. " 
 
 PITTACUS. (Diogeties Laertius, I., 4, 4, 76.) 
 " It is very difficult to be good." 
 
 " XaXcTrov p.fv ovv avS/aa? SvcrapetrTovs vovOerflv." 
 
 ARISTOPHANES. Ecclesiaznsae, 180. (Praxagora.} 
 
 " "Tis hard to give 
 Advice to man of nature difficult." (Wheelwright.) 
 
 eXevOtpa yvvaiKi TT/DOS Tropvrjv 
 TrXctbva KaKOV/ryei, TrA-ctbv' o?8', 
 ovScv, KoXaKevet /*2AAov.' 
 
 MENANDER. Fabulae Incertae, Fragment 36. 
 
 "Hard is the fight 
 
 A modest woman wages 'gainst a wanton ; 
 For readier is the wanton to do evil, 
 More cunning mind she hath, more flattering tongue, 
 And knoweth nought of shame." 
 
 XoAcTrov TroAAa? 68ovs afJM TOV /3iov (3a8iew." 
 
 PYTHAGORAS. (Stobaeus, Florilegium, I., 27.) 
 " It is hard to pursue many of life's paths at the same time." 
 
 XaAeTroc TO, ft f Xrio-ra Aeyeiv co-riV." 
 
 DEMOSTHENES. De Megalopolitanis, 2. 
 " It is difficult always to say exactly the right thing." 
 TOv TO [Jir) <t>L\r](rat ' 
 
 8e Travrwv 
 ^>iXo5vTa." ANACREON. Odes, XXIX. (XXVIL), 1. 
 
 "Ah, cruel 'tis to love, 
 And cruel not to love, 
 But crudest of all 
 To love and love in vain."
 
 XAAEIION TO--XPH TAP IIOIHTHN. 
 
 531 
 
 Ov TO Troieiv, TO Be KeXfvo-ai paSiov." 
 
 PHILEMON. Ephedritae, Fragment 2. 
 " 'Tis easy to command, not easy to obey." 
 
 " Xdpts TTJ fjuautapta <^wrei, OTI TO. dvayicaia eiroirjo-fv ev7ropio-Ta, TO. 
 dvay/caia." 
 
 EPICURUS. (Stobacns, Florilegium, XVII., 23.) 
 "Let us render thanks to blessed nature for having made what is neces- 
 sary easy, and what is difficult necessary." 
 
 " Xapts \a.ptv yap eo-Ttv 17 TIKTOVO-' dei." 
 
 SOPHOCLES. Ajax, 522. (Tecmessa.) 
 " For gracious favours still do favour win." (Plmnptre.) 
 
 " XCI/AWV fjLCTafldXXfL paStw? 15 evbiav." 
 
 MENANDEB. MonosticJia, 751. 
 "The tempest quickly to fair weather changes." 
 
 " (Aia TOV) X^i^tvov avOptmrov." 
 
 ARISTOPHANES. Yespae, 281. (Chorus.) 
 "The man of yesterday." ( Wheelwright. ) 
 
 TO.S 
 
 EURIPIDES. AndromacJie, 955. (diorus.) 
 
 ' ' Yet behoves 
 Woman with woman's frailty gently deal." (A. S. Way.) 
 
 " Xpewv TeXos opav.' 
 
 SOLON. (Aristotle, Etliica Nicomachea, I., 10, 1.) 
 " We must keep the goal in sight." 
 
 " Xpr; yap ywauca, KOLV Ka*ca3 8o^rJ 7ro(Ti, 
 CTTCpyciv ' a/xiXA-dv T OI'K f\ fLV 4 > povrjp.aro<i." 
 
 EURIPIDES. Andromache, 213. (Andromache.) 
 
 " Yea, though a wife 
 Be with bad husband mated, she must be 
 Content, nor match her will against his own." 
 
 " Xpr) yap evvaiiw irotrei 
 ywaLKa Koivj) Ta? Tv^a? <^>peiv dei." 
 
 EURIPIDES. Phrixus, Fragment 6. 
 
 " It behoves a woman 
 Ever to share her noble husband's sorrows." 
 
 " Xpr) yap TrotrfrrjV av8pa Trpos Ta opa/jutra 
 a Set Troteiv, Trpos TavTa TOI-S TpoVovs X 6I/ ' " 
 
 ARISTOPHANES. Thesmophoriazusae, 149. (Agatlum.) 
 
 " For it is meet that a dramatic poet 
 Should frame his manners to his poesy." ( \Vlwelwriiiht.)
 
 532 XPH HEINON XPH TON MH. 
 
 " Xpr) |etvov irapeovra <iXeu>, eOeXovra 8e TTC/XTTCIV." 
 
 HOMER. Odyssey, XV., 74. 
 "Welcome the coming, speed the parting gnest." (Pope.) 
 
 *' ('AXXo.) Xprj TravTO.9 yvio/jyv ravTijv KaraBfcrOai, 
 a>S TrXovTOS TrXeioTrjv irao-iv l^ei 8wa/x,iv." 
 
 THEOGNIS. Sententiae, 717. 
 " Let all lay this to heart, 
 That wealth o'er all things has supremest power." 
 
 " Xpr; <riyav rj Kpeurtrova (riy^s Xe'yeii/." 
 
 PYTHAGORAS. (Stobaeus, Florilegium, XXXIV., 7.) 
 " Be silent or let thy words be worth more than silence." 
 
 "*H <nyr)v Kaipiov -r) Aoyov d)(f>e\i/jLov ex e> " 
 
 PYTHAGORAS. (Stobaeus, Florilegium, XXXIV., 8.) 
 " Keep timely silence, or speak to the point." 
 
 "'Eyw SiSax$eis ev Ka/coTs fTrto-TapML 
 TroiXAovs KaOapfJiovs Kal Ae'yeiv OTTOV 8iKi), 
 (Ttyav 6' 6/AOIW9." 
 
 AESCHYLUS. Eumenides, 276. (Orestes.) 
 " I, taught by trouble, know full many a form 
 Of cleansing rites to speak when that is meet, 
 And when 'tis not keep silence." (Plumptre.) 
 
 ""EcrTi 8' ov trtyr/ Xoyov 
 Kpt(rcra>v yevoir av ' tern 8' ov criyr)<; A.oyo9." 
 
 EURIPIDES. Orestes, 638. (Menelaus.) 
 " Now silence is of more avail than speech, 
 Now speech than silence." 
 
 ""'Ho'V^GS KttlpU) (TO0O9." 
 
 EURIPIDES. Snpplices, 509. (The Herald.) 
 "The wise in season sitteth still." (A. S. Way.) 
 
 " K/oetTTOv cnoyirav CCTTLV rj \a\eiv /j.a.rr}v." 
 
 PHILONIDES. (Stobaeus, Florilegium, XXXIII., 7.) 
 " Silence is better than empty chatter." 
 
 " StfcXTrJ) TO iroXv IcTTO), IT] XaXeicrOo) TO. avayKala Kal Si 
 oXtytov." EPICTETUS. Enchiridion, XXXIII., 2. 
 
 " Keep silence for the most part, and speak only when you must, 
 and then briefly." 
 
 " ' A<T<j>aXfo-Tepov yap TOV Xe'yciv TO o-tyav." 
 EPICTBTUS. Enchiridion, Fragment. (Stobaeus, Florilegium, 
 
 XXXV., 10.) 
 "Silence is safer than speech." 
 
 " Xpr) TOV fir) Tw^ovTa yvwyu.r/9 ou^ 077019 ^r/ftiow dXX' jj.r)o' arifjid^fw." 
 
 THUCYDIDES. History, III., 42, 5. 
 
 " One ought not even to disdain, much less to punish, the man who fails to 
 carry his point."
 
 XPHMATA XPONO2 AEFETAI. 533 
 
 " X/317/tara 8" OVK dpTraKra, Ocoo-oora, TroAAov a/xetVa)." 
 
 HESIOD. Works and Days, 320. 
 " Better the wealth that by the gods is given, 
 Than aught we make our own by violence." 
 
 8' i/ 
 OVK eWAto TravTws." SOLON. Fragment 13 (4), 7. 
 
 " Wealth I desire, but wealth unjustly gained 
 I nowise covet." 
 
 SouAois vp.<f>opa. ra 
 
 KO.KWS TTITVOVTO. KOL </3Va>V 
 
 EURIPIDES. Medea, 54. (The Nurse.) 
 " The hearts of faithful servants still are touched 
 By ill-betiding fortunes of their lords." (A. S. Way.) 
 
 " Xpdvov 8' eyviDV ov TrapfjXOov, 
 ov e^w 8pap.LV OVK oiSa." 
 
 ANACREON. Odes, XL. (XXXVIII.), 3. 
 
 "Those years I know through which I've passed, 
 The course I've still to run I know not." 
 
 " Xpovos yap OVTOS eo-riv di'#p<o7rois act * 
 TOV ovv irapovTa. Kaipov aTravrav 
 OVK l(TTiv avrov Trpo(rXa^tv irdXtv 
 
 MENANDER. Menandri et Philistionis Sententiae, 5. 
 
 " Time's way is ever thus with all mankind ; 
 If tliou let slip the occasion when 'tis met, 
 Thou shalt not quickly catch it up again." 
 
 " Xpdvos OLKatov avopa OCIKVVO-LV /xovos ' 
 KO.KOV 8e KO.V ev rj^-fpa yvotV/s fua." 
 
 SOPHOCLES. ^Oedipus Tyrannus, 614. (Creon.) 
 
 "Time alone 
 
 Makes manifest the righteous. Of the vile 
 Thou mayest detect the vileness in a day." (Plnmptre.) 
 
 " XpOVOS O~TLV CV to) KCLlpOS, KOL KttlpO9 fV <5 \pOVO<i OV . 
 
 HIPPOCRATES. Praeceptioncs. (Knhn' sedition, 1825, Vol. I. ,p. 77.) 
 
 "Time is that in which is opportunity, and opportunity is that in which 
 there is time, but not much." 
 
 " Xpovos Ka.6a.ipel TTtti/ra yTr)p<i(TK(av o/xov." 
 
 AESCHYLUS. Eumenides, 286. (Orestes.) 
 "Time waxing old, too, cleanses all alike." (Plnmptre.) 
 
 " XpoVo? Aeyerai 8/cvwai TOV <f>i\ovfj.evov, KO.L at arv^iai /u.aAAov 
 TWV evTD^tW." ARISTOTLE. Ethica Eudemia, VII. , 2, 37. 
 
 "Time shows us who is worthy of our affection, and adversity better than 
 prosperity."
 
 534 XPON02 XHPI2 TO. 
 
 " Xpdvos . . . TTfvOewv (JxipfJiaKa /AOVVOS X ei> " 
 
 PHILETAS. (Stobaeus, Florilegium, CXXIV., 26.) 
 " Time only hath the drugs to cure our woes." 
 
 "V v ' 
 
 Apwrai TTfoat.. 
 
 DIOGENES. (Erasmus, Chiliadcs Adagiorum, "Amor'".') 
 "Golden fetters." 
 
 " Xpwrcov /xev TrpwTLvra. ytVos /AepoVwv avOptairuiv 
 a6a.va.TOL iroirja-av 'OAv/A7ria 8<afJ.ar 
 01 /MCV 7rt Kpdvou rjcrav, or ovpavdS c[j 
 <5<rT ^coi 8' c^coov, d/o/Sea Ovp.ov 
 vocr<f>iv are/3 re TTOVCOV Kai ot^vos " ovSe TI SeiAov 
 
 cTrfjv." HESIOD. Works and Days, 109. 
 
 " And first the golden race of speaking men 
 Were by the dwellers in Olympus made ; 
 They under Cronos lived, when he was king 
 In heaven. Like gods were they, with careless mind, 
 From toil and sorrow free, and nought they knew 
 Of dread old age." 
 
 " Xpucros 8" oVoiyet TTOVTO. Kai8ov 
 
 MENANDEB. Monosticha, 538. 
 "Gold opens every gate ; e'en that of hell." 
 
 EDBIPIDES. Medea, 965. (Medea.) 
 "Gold weigheth more with men than words untold." (.1. & Way.) 
 
 " Xpvo-09 /tev ol&ev e^Xey^eaOai Trupi, 
 Y) 6* eV ^t'Aois evvoio, naipw Kpwera/L," 
 
 MENANDEB. Fabidae Incertae, Fragment 143. 
 ' ' Gold can be tried by fire, and the good- will 
 Of friends by time is tested." 
 
 " XpUO-OS TOl KOVIS (TTt Kttl tt/ayuOOS, Ol 8e KO.I ttVTOt 
 
 Aaes CTTI prryfuvt TroAvi^r/^tSi 6aXd(r(rr)s" 
 
 ITAUMACHIUS. Nuptialia Monita, 59. 
 "Gold is but dust, and silver, like the stones 
 That, worthless, lie upon the pebbly beach." 
 
 " Xpui TOIS ip>7//,eVots, rf r/ret /SeATt'cj TOUTCDV." 
 
 ISOCBATES. Ad Nicoclem, XL, 39. (Stephens, p. 22, c.) 
 " Follow the advice of others, or seek to better it." 
 
 "Xtopts yap <#opas ovSe yeveo-is ovvarat. a-varr/vat,." 
 
 HEBMES TBISMEGISTUS. (Stobaeus, Florilegium, XL, 23.) 
 " If there be no decay neither can there be generation." 
 
 ft Xopt? TO T CITTCIV TroAAa /cat TO. Katpta." 
 
 SOPHOCLES. Oedipus Coloneus, 808. (Creon.) 
 "Much speech is one thing, well-timed speech another." (Plumptre.)
 
 VETAE26AI VTXHI AE. 535 
 
 TrpoxeipOTcpov roi9 TroAAdxis d/tapTdvowiv." 
 
 LYSIAS. (Stobaeus, FlorHegiutn, XII., 21.) 
 " Lying comes easier to those who are always transgressing." 
 
 euSrys oiaftokif] TOV /Ji'ov Av/xatvcrai." 
 
 MENANDEB. Monosticha, 553. 
 "False slander is an outrage on our life." 
 
 yap OVK CTrierraTai o~TO/Jia 
 TO SLOV dXXa TTO.V tTros TfX.fl." 
 
 AESCHYLUS. Prometheus Vinctus, 1032. (Hermes.) 
 
 " For the lips 
 
 Of Zeus know not to speak a lying speech, 
 But will perform each single word." (Plumptre.) 
 
 fjifv TTO>S 8' aTrooeiKwrai, ori ov Set if/evoeo-Qai, TTOO- 
 e^o/x,ev. " EPICTETUS. Enchiridion, 52. 
 
 We tell lies, yet it is easy to show that lying is immoral." 
 
 ovSeis Aav$av TroXvv ^povof." 
 
 MENANDEB. Monosticha, 547. 
 No liar long escapes discovery." 
 
 8e fjurrel Trots <ro<f>as xal ^pr^o'i/xos." 
 
 MENANDEB. Monosticha, 554. 
 Falsehood is hateful to the good and wise." 
 
 wv of Kaipov eo-ff OTTOV rifj.a Qe6$." 
 
 AESCHYLUS. Fragment 273. 
 There is a time when God doth falsehood prize." (Plumptre.) 
 
 v l^ovra." 
 
 ABISTOPHANES. lianac, 1334. (Aeschylus.) 
 Having a soulless soul." 
 i] yap evvors /cat <j>povo : i'o~a TOVVOIKOV 
 
 Kptl<TO-U>V 0-0<ftO-TOV TTttl'TOS CO-TIV CVpCTtS." 
 
 SOPHOCLES. Fragment (Aletes) 88. 
 "A soul with good intent and purpose just 
 Discerns far more than lecturer can teach." (Plvmptre.) 
 
 6/AtA.ovcra dpcTTj tot/cev dewaw TTT^TJ, *cat -yap Ka.6a.pov KO! 
 drdpa^oi' /cai TTOTI/J.OV Kal i'oo~TLp.ov KOL KOIVWVIKOV, *cai TrAowtov 
 cai d^3A.ay89 /cai dvojA.e$pov." 
 
 EPICTETUS. (Stobaeus, Florilegiiim, I., 47.) 
 MOSCHION. Monita, XII. 
 
 " A soul that makes virtue its companion is like an ever-flowing well, for it 
 is clean and pellucid, sweet and wholesome, open to all, rich, blame- 
 less and indestructible. " 
 
 fv^r) of. fiiaiov ovSfv tfifj.ovov p.d6r)fjia." 
 
 PLATO. Republic, VII., 16. (Stephens, p. 536, E.) (Socrates.) 
 " Knowledge which is acquired under compulsion has no hold on the mind." 
 
 -(Joteett.)
 
 536 VTXHI MIAI n ZET. 
 
 . {fa, ov 8volv, 6<^>eiA.o/u.ev." 
 
 EUBIPIDES. Alcestis, 712. (PJieres.) 
 " One life to live, not twain this is our due." (A. S. Way.) 
 
 yap opyavov TO o-w/Aa, $eov 8' f) ^)fV)(rj. " 
 ANACHABSIS. (Plutarch, Septcm Sapientum Symposium, XXI.) 
 
 (163, E.) 
 
 "The body is the implement of the soul, and the soul of God." 
 
 MENANDEB. Monosticha, 549. 
 " The mind's the chiet'est bridle of the soul." 
 
 TTOVO? yap inro Xoyou *cou<i'eTai." 
 
 PHILEMON. Fabulae Incertae, Fragment 112. 
 "Soul- weariness is oft by speech allayed." 
 
 "*O ywai, 'PL.Qrjva.loi ap^ouo-i TWV 'EAA^vwv, eya) 8e 'A^vaiW, C/AOV 
 Se o^, crou 8e 6 vios, wore ^etSe'o-^w T^S e^oucrtas, Si' ^v, 
 dvdr^ros wv, TrXeto-Toi/ 'EAA^vcoi' ovvarai." 
 
 THEMISTOCLES. (Plutarch, Cato, VIII.) 
 
 " Wife, the Athenians rule the Greeks, and I rule the Athenians, and thou 
 me, and our son thee ; let him then use sparingly the authority which 
 makes him, foolish as he is, the most powerful person in Greece." 
 
 "*O &>}//,, KaXrjV y X els 
 , ore TTCIVTCS dV- 
 ScSiacrt rr o>5- 
 Trep avopa Tvpawov ' 
 dAA' cvTrapaywyos i, 
 
 Trpos TOV re Xeyovr dci 
 Ke^vas ' 6 vovs 8c (rov 
 Trapwv aTroo-rjfJiel." ABISTOPHANES. Equites, 1111. ( 
 
 "0 Demos, thou a tine dominion hast, 
 Since all men tremble at thee as a tyrant. 
 But thou art quickly led by flatteries, 
 Rejoicing to be duped still open-mouthed 
 Hearing the present speaker and at once 
 Resigning all thy readiness of mind." ( Wheeltoright.) 
 
 *} Zev, TI TroO' rj/uv Sot's xpovov TOV T;V ySpa^w, 
 aA.V7r<i>s TOVTOV ^/xa9 OVK eas ; " 
 
 EUPHRON. Didymi, Fragment 2. 
 
 " Zeus, but short the span of life thou givest ; 
 Why dost thou then forbid that we should plan 
 A life from sorrow free ? ' '
 
 n 0ANATE O TPISKAKOAAIMflN. 537 
 
 "*Q Odvare, Odvare, TTWS aft KaAov/ACVOs 
 
 OVTft) KO.T rjfJiap 01) OWO. fAO\fLV 7TOTC ; " 
 
 SOPHOCLES. PhilocMes, 797. (Philoctetes.) 
 
 " O Death ! O Death ! why com'st thou not to me, 
 Thus summoned day by day continually '!" (Plm/ijttre.) 
 
 Ol TO^OV eVTClVOVTCS d>5 KdlpOV TTepa, 
 
 TTpOS SlVjJS ye TToAAa TTafT^OKTeS KIIKII, 
 
 EUBIPIDES. Supiylices, 744. 
 
 "0 foolish men, 
 
 Who, straining with the bow beyond the mark, 
 And suffering many ills at justice' hand, 
 To friends at last yield not, but circumstance ! " (A. S. \\'ay.) 
 
 " Q p.<ap, fiMpe, /Jir) Oetav Kivfi <f>pevas 
 8va9." ARISTOPHANES. Aves, 1238. (Iris.) 
 
 "O fool, fool move not 
 The heavy anger of the gods." 
 
 11 fi fiv', dyyeAAeiv Aa/ceSai^ovt'ois, on raoc 
 Kfifjic6a, rots KtV<ov prff 
 
 SIMONIDES OF CEOS. Fragment 92 (151). (Epitaph of tlie 300 
 
 Sjxirtans at Thermopylae.) 
 
 "Go tell the Spartans, thou that passest by, 
 That here obedient to their laws we lie." 
 
 TTttt, yeVOLO TTttTpOS 
 
 TO. 8' aAA* o/xoio? * Kal ycvoi av ov 
 
 SOPHOCLES. Ajcue, 550. (Ajax.) 
 
 " boy, may'st thou be happier than thy sire. 
 In all things else be like him. And not bad 
 Would'st thou be then." (Plmnptre.) 
 
 "*O 7T07TOI, ^ pa Tt9 (TTl KOI CiV *Al8aO So/ 
 
 T) Kat eiSwAov, drap (^pe'vc? OVK evi 
 
 HOMER. 7iw/, A'^JJ/., 103. 
 
 " Heaven, there are then, in the realms below, 
 Spirits and spectres, unsubstantial all ! " (L<>rd herby.) 
 
 " O Tptcr/caKoSai'fiwv, oo-ris av Trevr/? yd.fj.ri 
 Kal iraiooTTOififf ." MENANDER. Plocion, Fraynu nt 4. 
 
 "Ah ! thrice unhappy he who, being poor, 
 Shall wed, and sons beget."
 
 538 n *iAoznoi HN TOIS. 
 
 ot rrjv fTTLfTTfi^ovcrav r/ju.epai/ 
 
 fJiVp'<j)V tt^^O 
 
 (3lOV." 
 
 EURIPIDES. Phoenix, Fragment 12. 
 
 "0 ye life-loving mortals, 
 Who ever long to see the coming day, 
 Though ye be weighed down with a thousand sorrows ! 
 So strong the yearning of mankind for life." 
 
 <i.ot, ov yap TTCO TI 
 
 HOMER. Odyssey, XII., 208. 
 " Friends, we are not in dangers all unlearned." 
 
 otov epwra PpoTolfTL 
 TravTtov KparwrTC, TTavTiuv 
 TToXe/xets 8' "Apa>9 
 Kpei<r(rov e^uiv 8vva/juv." 
 
 DIODORUS SICULUS. Bibliotlieca Historica, Bk. XXXVII. , 
 
 Fragment 30. 
 
 " Gold, thou fruit of earth, 
 What love thou kindlest in the minds of men ! 
 Of all things lord, of all things tyrant thou ; 
 Greater thy might in war than Ares' self." 
 
 "*Q8lVV O/30S, eiTO. fJLVV a 
 
 AGESILAUS. (Plutarch, Agesilaus, XXXVI.) 
 "The mountain was in labour, and lo, a mouse was born ! " 
 
 SOPHOCLES. (Oedipus Tyrannus, 296. (Oedipus.) 
 "Words fright not him who, doing, knows no fear." (Plumptre.) 
 
 Ka/ca. 
 
 AESCHYLUS. Persae, 253. (The Messenger.) 
 " "Tis ill to be the first to bring ill news." (Plumptre.) 
 
 ilynocrev, dAAa Ae'yoiicriv aX.rj6fa, TOVS ev e/aatri 
 
 CALLIMACHUS. Epigrams, XXVI., 3. 
 
 " He swore, yet they, methinks, speak truth who say 
 That lovers' oaths reach not the immortals' ears." 
 
 rots 
 
 ev^avao"tas Kpctrrov ouSev cv^crat." 
 
 POSIDIPPUS. Myrmex, Fragment 1. 
 
 " Of all the boons that man may ask of God, 
 Naught better asks he than a peaceful death."
 
 nPAIO2 n2 EKHN. 539 
 
 " 'fipaios Se ywaiica reov TTOTI OIKOV aye<r#ai, 
 
 TpirjKOVTa T(OV /AttAa TToAA' ttTToAeiTTWV, 
 
 iyr ri0eis paXa TrdAAa ' ydfj.os Sf TOI wpios OVTOS." 
 
 HESIOD. TTorArs and 7>a/s, 695. 
 " Choose well the season to lead home thy bride, 
 Not wanting many of thy thirty years, 
 Nor far exceeding ; then 'tis time to wed." 
 
 cpav, ipy e yap.ev, wpr; 
 
 TIMON. (Ant)tologia Gi-aeca, X., 38.) 
 " There is a time for love, a time for marriage, 
 And eke a time that is too late for either." 
 
 , OCTTIS rpoTTOicrt <rvvTa.Kr), 6v(>dio<i wv 
 Kpcicrtrttfi/ ofj.aip.wv avBpl KCKTrjcrOat <fei\os." 
 
 EURIPIDES. Orestes, 805. (Orestes.) 
 "Whoso, though strange in blood, in character's akin, 
 Will make for us a firmer friend than countless kinsmen." 
 
 'Qs apyaXeov irpa-yjj.' CO-TIV, w Zcv Kai ^cot, 
 SovAov yevecrOai 7ra.pa<f>povovvTO<; SCO-TTOTOV." 
 
 ARISTOPHANES. 1'lnhis, 1. (Cario.) 
 " How hard a thing it is, Jove and gods, 
 To be the bondsman of a mad-brained master ! " ( \\')ieelwright.) 
 
 'fis yap 81 6/xt^X^s Ta o~w/xaTa, Kat Si opyf]<; TO. irpa.yp.ara fj.iova 
 <f>aivcTai." PLUTARCH. De Cohibenda Ira, XI. (460, A.) 
 
 " As bodies apj>ear larger when seen through fog, so are our annoyances 
 magnified by anger." 
 
 s yap cv crto/Aan oi/is, tv 
 
 ARISTOTLE. Ethicn Nicomacliea, I., 6, 12. 
 " As is the sense of sight in the body, so is mind in the soul." 
 
 s yap CTrcKAwcravTO $coi SciA.oio-1 ySporoto-iv, 
 * etcriv." 
 
 HOMER. Iliad, XXIV., 525. 
 " Such is the thread the gods for mortals spin, 
 To live in woe, while they from cares are free." (Lord berby.) 
 
 OCTOKTI rov KepSovs \apiv 
 rato-^pa <fraiveT fivai rStv 
 yap TCO (frpovfiv TO 
 
 ANTIPHANES. Fabukie Incertae, Fragment 41. 
 " Unhappy they who for the sake of profit 
 Prefer the ugly to the beautiful. 
 Their mind's o'ershadowed by the lust of gain." 
 
 " 'fis CKWV cyw 
 p.a@o\jo~u> avSfa, KOV p.aOoixri \rj()op.ai." 
 
 AESCHYLUS. Agamemnon, 39. (Tlie Watchtnan.) 
 
 " I'm fain to speak 
 To those who know, forget with those who know not." (PI umpire.)
 
 540 H2 EM*TTO2 H2 MEFA. 
 
 " 'OS //,</>VTOS /AV TTaCTtV dv$pl07TOlS KaKT)." 
 
 EURIPIDES. Belleroplion, Fragment 4. 
 "How evil is innate in all mankind ! " 
 
 " 'Os e|eA$u>i/ fcfjv 8iavo|7, OUTWS IvravOa tfiv e^e 
 
 MARCUS AURELIUS. Quod sibi ipsi scripsit, V., 29. 
 "As you would design to live after your departure, so may you fitly live 
 now." 
 
 " 'Os epis tx T OeSw, f.K r avOp<a7ru>v airoXoiro, 
 KOLL xd/Vos, os T l<J>er)K Tro\v<j>pov<i -rrep 
 os re TTO\V yXvKitav /xeXiros KaTaX 
 dvSpwv ev cTTrtOf.cro'Lv de^erai rjvre KO/TTVOS.' 
 
 HOMER. Iliad, XVIII. , 107. 
 " Accurs'd of gods and men be hateful strife 
 And anger, which to violence provokes 
 Ev'n temperate souls ; though sweeter be its taste 
 Than dropping honey, in the heart of man 
 Swelling like smoke." (Lord Derby.) 
 
 " 'fis ^S^/ Svvarov oVros eieVai TOV /3iov, OUTCOS eKao-ra Trotetv KOL 
 Xeyetv /cat 8tavoio-^at." 
 
 MARCUS AURELIUS. Quod sibi ipsi scripsit, II., 11. 
 "We should so order every action, word and thought, as though we were 
 already able to depart this life." 
 
 s ")v T( /J.LCTOVVTI TOVS < 
 
 cprjpla." MENANDER. Hydria, Fragment 1. 
 
 " How fair the desert seems to those who hate 
 The meanness of mankind ! " 
 
 '(is rjfJicpa. K\ivfi T Ka.va.yfi iraXiv 
 
 airavra TavOpiiiTraa." SOPHOCLES. Ajax, 132. (Athene.) 
 
 ' ' All human things 
 A day lays low, a day lifts up again." (Plumptre.) 
 
 "'fis KO.KWS fX L 
 
 a?ras tarpos, av /ca/cws ^r/Sets X?/'" 
 
 PHILEMON THE YOUNGER. Fragment 2. 
 " How ill the doctor fares, if none fare ill but he." 
 
 TT/OWTOI/ fjidOe) 'fis /cv/cXos roil/ avOpunrrjLwv ecrri Trpayp.a.rwv, 
 
 O OVK tt del TOVS CWTOUS eVTV^eiV." 
 
 HERODOTUS. History, I., 207. 
 "Remember first of all that human aifairs move in a circle, which as it 
 turns does not always permit the same individuals to be fortunate." 
 
 s /J.eya 8vvaa-@ov Travra^ov TO> Sv' o/3oAw." 
 
 ARISTOPHANES. Ranae, 141. (Dionysus.) 
 
 " How greatly everywhere 
 Prevails the power of the two oboli ! " ( Whee.livriffht.)
 
 ns MEFA TO funs? TAP. 
 
 541 
 
 'fis fJ.eya TO P.LKOOV rru/ Iv Kaipw 8o6ev." 
 
 MENANDEK. Monosticha, 752. 
 " How great the small gift when 'tis timely given." 
 
 *Os oi>8 ev yXvKLov rjs Trarpi'Sos ovot. TOKT/WV 
 yiyvercu, etTrep KO.L TIS airoTrpoOi TTLOVO. OIKOV 
 ya.tr) ev dAAoSaTriJ vaiet aTrdvevOe TOKT/WV." 
 
 HOMER. Odyssey, IX., 34. 
 " More than all pleasures that were ever made 
 Parents and fatherland our life still bless. 
 Though we rich home in a strange land possess, 
 Still the old memories about us cling." ( Wursley.) 
 
 ''Us OVAC <TTI A ios K\fij/ai voov, ov8f irapeXOfiv." 
 
 HESIOD. Theogonia, 613. 
 "None may outwit or cheat the mind of Zeus." 
 
 fls TaTTO/cXavo-ai Ka.iro8vpa<rOai. 
 
 OTTT) fJ,.\\OL TtS 
 
 AESCHYLUS. Prometheus Vinctus, 637. (Prometheus.) 
 " For to bewail and moan one's evil chance, 
 Here where one trusts to gain a pitying tear 
 From those who hear this is not labour lost." (Plumptre.) 
 
 Tf6vr)6fji.fvo<s TWV <roi)v ayaOtav airoXavf, 
 
 (ro>os OUTOS, os 
 ol Kal 8a.-jra.vr} fj.erp 
 
 LUCIAN. Epigrams, III. 
 " Enjoy thy wealth as though about to die, 
 Yet frugal be as though of life wert sure ; 
 A wise man he who both these rules obeys, 
 And strikes the mean 'twixt thrift and lavishness." 
 
 rots /cantos TTpao-o-ovorv 1781' KOI 
 XaOecrOai TWV TrapffTTtoTtav 
 
 SOPHOCLES. Fragment (Mysis) 358. 
 " For those who fare but ill 'tis very sweet 
 E'en for a moment to forget their ills." (Plumptre.) 
 
 euriv 01 
 
 " 
 
 of <fiai.v6p.evoL irapdxprip orav TT parry TIS v. 
 
 ARISTOPHANES. Plutns, 782. (Chremylus.) 
 " How troublesome are friends who straight appear 
 When one is prosperous ! " ( Wheelwright.) 
 
 yap Kai reXcwOev (3 f \TIO~TOV TWV ^(pwv 6 avOpqiros ecrriv, 
 Kai ^(apicrOev VO/AOU KOL 8t/cr^s ^tipiaTov TrdvTtav. X ^-*' 
 yap aSi/ci'a e^ou(ra oTrXa." 
 
 ARISTOTLE. Politico, 1., 2. 
 "As man is in sum the noblest of the animals, so without law and justice 
 is he the lowest of all. For injustice is most dangerous when armed.
 
 542 nSHEP TAP flTA KAI. 
 
 yap ot/ctas, o?//,at, KOI irXoiov Kal TWV aAAan' TCOV TOIOVTCOV 
 TO. Ko.T(i>@v tcr^vporara e'yat Set, ovr<a /cat TCOV 
 ap^as /cat rds VTrotfeWts dXf]6fi'.<s /cat SucouaS cu/at 
 
 DEMOSTHENES. Olynthiaca, II., 10. 
 
 " For just as the lowest portions of a, house and a ship and other similar 
 constructions must be very strong, so must the foundation and the 
 principle of all our actions be based upon truth and justice." 
 
 " Oo~7Tp St OvrjTOr /cat TO fTWfJt r/fJLWV C</>1', 
 
 ovro) TrpocnjKCi fj,r)8e rrjv opyr/v 
 dddvarov, OOTIS o-co^pove 
 
 EURIPIDES. Philoctetes, Fragment 12. 
 ' ' Even this body which we have must die ; 
 Then 'tis not meet that he who would be wise 
 Should nourish in his heart undying wrath." 
 
 ' <v fi(77rep VTTO TOV lov TOV (TiBiqpov, OUTWS eXeyc TOV<S <j>0ovzpov<; inro 
 TOV l8iov r)9ov<s KarffrBifcrOaL." 
 
 ANTISTHENES. (Diogenes Laertius, VI., 1, 4, 5.) 
 
 " Just as iron is eaten away by rust, so are the envious consumed by their 
 envy." 
 
 ""Clfrirep 6 105 (ri8r)pov, ovrcos 6 <f>@6vo<i TTJV e^ovcrai/ 
 avrov \l/v\rfv e^avai/aj^et." 
 
 ANON. (Stobaeus, Florilegium, XXXVIII. , 52.) 
 " As rust iron, so does envy eat away the soul that harbours it." 
 
 "*QoV et Ti? Si'o 
 
 r) /cat Tt TrAetWs r)fj.epa<s Xoyt^erat, 
 /xaratos eo-rtv. ov yap errO' r/ y avpiov, 
 Trplv ev -irdOr) rts rrjv Trapovcrav f//Jicpav." 
 
 SOPHOCLES. Trachiniae, 943. (The Nurse.) 
 
 ' ' If one dares to count 
 On two short days, or more, vain fool is he ; 
 The morrow is as nought, till one has passed 
 The present day in fair prosperity." (Plumptre.) 
 
 ""Qcrre OvfjTov OVT e/cctv^v TTjv TcXevTaiav tSeiv 
 fjfjLfpav eTricrKOTroivTa. fJLf]8ev' 6X^8t^tv, Trptv av 
 r(.pp.a TOV )8tov TTfpdcrr) /j/qftev aAyctvov iraOwv." 
 
 SOPHOCLES. Oedipus Tyrannus, 1528. (Chorus.) 
 
 " From hence the lesson learn ye 
 To reckon no man happy till ye witness 
 The closing day ; until he pass the border, 
 Which severs life from death, unscathed by sorrow." (Plumptre.) 
 
 "*Ora yap rvy^avet dvOpwTroicri eovra aVio-TOTCpa oc/>^aA/Acov." 
 
 HERODOTUS. History, L, 8. 
 " Men's ears are less trustworthy than their eyes." 
 
 "*flra /cat 6<f>daXfj.ol TroAAot ySacriAews." 
 
 LUCIAN. Adversus Indoctum, 23. 
 " A king has many ears and many eyes."
 
 INDEX OF AUTHORS. 
 
 Accius, L. : b. B.C. 170 ; 228, 302, 304. 
 (Ribbeck, Scenicae Rumanorum 
 Poesis Fragmenta.) 
 AESCHINES: B.C. 389-314; 411, 450, 
 458, 470, 487, 508, 524. (B-iblio- 
 theca Teiibneriana.) 
 AESCHYLUS : B.C. 525-454. 
 
 Agamemnon, 339, 341, 346, 357, 366, 
 378, 385, 396, 406, 428, 439, 441, 
 472, 479, 484, 489, 493, 502, 510, 
 511, 516, 521, 527, 539. 
 Choepfurroe, 355, 394, 471. 
 Eumenides, 325, 346, 364, 366, 405, 
 
 412, 421, 442, 532, 533. 
 Fragments, 326, 332, 333, 344, 345, 
 355, 393, 400, 402, 423. 433 438, 
 
 AMBROSE, SAINT : A.D. 340-397 ; 226. 
 AMMONIUS : 5th century A.D. ; 527. 
 AMPHIS : fl. eirc. B.C. 400 ; 370, 479. 
 
 (Meineke's Fragmenta Cwnicorum 
 
 Graecorum.) 
 ANACHAKSIS : fl. circ. B.C. 600 ; 406, 
 
 407, 503, 505, 536. 
 ANACREON : fl. circ. B.C. 520 ; 323, 333, 
 
 343, 347, 384, 392, 398, 429, 447, 
 
 479, 481, 510, 512, 527, 529, 530, 
 
 533. (Jjib/iutheca Teubneriuna.) 
 ANAXAGORAS : B.C. 499-427 ; 426, 436. 
 ANAXANDRIDES : fl. B.C. 370 ; 375, 420, 
 
 523. (Meineke's Frag me nta Comi- 
 
 a nil in Graec4>rum .) 
 ANAXIMENES : fl. circ. B.C. 500 : 433. 
 
 441, 443, 467, 505, 512, 521, 535. ANONYMOUS : 10, 33, 109, 112, 129, 
 Persae, 326, 376, 394, 443, 523, 527, 226, 237, 252, 254, 258, 279, 310, 
 
 538. 321, 330, 346, 352, 362, 369, 375, 
 
 Prometheus Vinctvs, 331, 337, 340, i 398, 407, 423, 440, 447, 453, 470, 
 
 344, 349, 358, 366, 367, 371, 386, 475, 499, 512, 542. 
 
 405, 406, 422, 442, 475, 486, 489, ANTIPHANES : B.C. 404-330 ; 334, 335, 
 
 493, 503, 504, 510, 535, 541. 
 Septem contra Thebas, 327, 336, 338, 
 
 363, 376, 399, 413, 450, 477. 
 Suppliers, 315, 345, 517. 
 
 (Poetae Sceniri Graeci, Dindorf, 
 
 1851.) 
 AESOP : fl. circ. B.C. 570 ; 347, 352, 
 
 360, 369, 370, 377, 385, 399, 425, 
 
 434, 436, 462, 484, 491, 496, 499. 
 
 (Bibliofheca Teitbneriana.) 
 AFRANIUS, L. : fl. circ. A.D. 100 ; 10, 
 
 82, 294. (Ribbeck, Scenicae Ro- 
 
 manorum Poesis Fragmenta.) 
 AGATHON : B.C. 447-400 ; 395, 515, 525. 
 AGESILAUS: B.C. 438-360; 322, 325, 
 
 326, 460, 465, 538. 
 Aois: d. B.C. 299; 457. 
 ALCAEUS : fl. B.C. 611 ; 372, 437, 438. 
 ALCMAN: fl. B.C. 670; 358, 378, 477. 
 
 (Welcker.) 
 
 ALCUINUS : A.D. 735-804 ; 308. 
 ALEXANDER THE GREAT : B.C. 356-323 ; 
 
 338, 361, 421, 528. 
 ALEXIS : b. circ. B.C. 390; 372, 402, 403, 
 
 406, 453, 467, 513, 521. (Meineke's 
 
 Fragmenta Comicorum Graecorum.) 
 
 358, 369, 373, 402, 408, 410, 416, 
 429, 431, 440, 444, 446, 459, 465, 
 477, 495, 504, 506, 509, 539. 
 (Meineke's Fragmenta C*nV< />// 
 Graecorum.) 
 
 ANTISTHENES : fl. B.C. 366 ; 324. 338, 
 400, 407, 464, 501, 502, 526, 542. 
 
 APOLLODORUS CARYSTIUS : fl. circ. B.C. 
 300 ; 358, 369. (Meineke's Frag- 
 menta Comicorum Graeanmm.) 
 
 APOLLODORUS GELOUS : fl. circ. B.C. 
 300 ; 504. (Meineke's Fragmenta 
 ComicM-um Graecorum.) 
 
 APOLLODORUS (CARYSTIUS or GELOUS) : 
 350, 461, 513. 
 
 APOLLONIUS : 1st century A.D.; 341, 
 487. 
 
 APPIANUS: fl. A.D. 130; 422, 525. 
 
 APULEIUS : fl. 2nd century A.D.; 4, 16. 
 43, 55, 71, 73, 94, 107, 108, 112, 
 133, 149, 155, 161, 182. 207, 211, 
 217, 245, 272, 273, 291, 294, 295, 
 303. 
 
 AQUAVIVA, CLAUDIUS : A.D. 1542-16 
 147. 
 
 ARATUS : fl. circ. B.C. 270 ; 365. 
 
 (543)
 
 544 
 
 INDEX OF AUTHORS. 
 
 ARCESILAUS : fl. circ. B.C. 200 ; 352, 441, 
 
 478. 
 
 ARCHELAUS -. fl. B.C. 40; 398. 
 ARCHIAS THE SPARTAN : 363. 
 ARCHIDAMUS : d. B.C. 338 ; 431. 
 ARCHIMEDES : B.C. 287-212 ; 354, 378. 
 ARCHYTAS : fl. circ. B.C. 400 ; 315, 378, 
 
 430, 450. 
 
 ARISTIPPUS : fl. 4th century B.C.; 406. 
 ARISTON : fl. circ. B.C. 260 ; 434, 518. 
 ARISTONYMUS : date uncertain ; 371, 
 
 408, 499. 
 
 ARISTOPHANES : B.C. 444-380. 
 Ac/iarneiises, 433, 507. 
 Aves, 318, 336, 384, 424, 437, 506, 
 
 524, 537. 
 
 Ecciesiazusue, 371, 456, 530. 
 Equites, 491, 536. 
 Fragments, 356, 381, 383, 389, 456, 
 
 508. 
 
 L</sistrata, 430, 482. 
 Nubes, 312, 356, 472, 492, 503. 
 Pax, 378, 393, 437, 451, 461, 467. 
 J'lntus, 318, 332, 359, 361, 364, 423, 
 
 440, 451, 453, 471, 491, 539, 541. 
 Ranae, 330, 341, 367, 411, 535, 540. 
 Tliesmophoriazusae, 319, 324, 360, 
 
 456, 493, 524, 531. 
 Vespae, 375, 400, 427, 488, 512, 518, 
 
 531. 
 (I'oetae Scenici Graeci, Dindorf, 
 
 1851.) 
 
 ARISTOTLE : B.C. 384-322. 
 Analytica Poster iora, 365, 426. 
 Anima, 507. 
 
 De Animalibiis Histtrriae, 312. 
 De Partibus Animalium, 411, 460, 
 
 498. 
 Ethica Eudemia, 357, 373, 440, 466, 
 
 474, 511, 525, 533. 
 Ethica Magna, 385, 401, 432, 511. 
 Ethica Nuxmrnchea, 309, 326, 347, 
 354, 374, 376, 385, 386, 389, 415, 
 421, 428, 429, 454, 474, 485, 488, 
 498, 504, 509, 510, 511, 516, 523, 
 529, 531, 539. 
 Frm/ments, 325, 372, 401, 422, 423, 
 
 483, 504. 
 
 Metaphysica, 309, 365, 383, 455, 516. 
 Oeconomica, 376. 
 
 Physica, 328, 376, 388, 441, 473, 501. 
 Politico,, 327, 335, 351, 365, 374, 384, 
 385, 411, 426, 428, 429, 431, 450, 
 451, 454, 460, 502, 516, 541. 
 Problemata, 351. 
 Rhetorica, 411, 491, 510, 515. 
 (Bibliotheca Teubneriana.) 
 ARISTOXBNUS : 4th century B.C.; 415. 
 ARRIANUS : b. A.D. 90 ; 496. 
 
 ASTYDAMAS : fl. B.C. 400 ; 343, 530. 
 
 ATTILIUS : date uncertain ; 135. (Rib- 
 beck, Scenicae Romanorum Poesis 
 fragmenta.) 
 
 AUGUSTINE, SAINT : A.D. 354-430 ; 26, 
 41, 226, 277. 
 
 AUGUSTUS, C. OCTAVIUS : B.C. 63-A.D. 
 14 ; 4, 240, 259, 297, 495. 
 
 AUSONIUS, DECIMUS MAGNUS : 4th 
 century A.D. ; 18, 29, 71, 93, 103, 
 112, 124, 151, 153, 217, 223, 227, 
 236, 266, 267, 278, 300. ( Weber's 
 Corpus Poetarum.) 
 
 AVIANUS, FLAVIUS : fl. circ. A.D. 400 ; 
 123. 
 
 BACON, FRANCIS, LORD : A.D. 1561- 
 
 1627; 10, 14, 18, 23, 31, 40, 42, 98, 
 
 110, 133, 151. 
 
 BARCA, HAMILCAR : d. B.C. 229 ; 496. 
 BASSUS, SALEIUS : 1st century A.D. ; 
 
 210. 
 BEDE, THE VENERABLE : A.D. 673-735 ; 
 
 133 
 BIAS : fl. circ. B.C. 550 ; 317, 341, 379, 
 
 408, 418, 422, 435, 447, 515. 
 
 BlON OF BORYSTHENES : fl. circ. B.C. 
 
 250 ; 378, 405, 412, 466, 500, 509, 
 
 525. 
 BION SMYRNAEUS : fl. circ. B.C. 280 ; 
 
 408, 409, 423, 439, 479, 500. 
 
 (Bibliot/ieca Teubtieriana.) 
 BOETHIUS, ANICIUS MANLIUS SEVER- 
 
 INUS : fl. A.D. 500 ; 58, 63, 79, 88, 
 
 101, 107, 139, 152, 155, 160, 241, 
 
 325. (Delphin Classics, 1830.) 
 BONIFACE VIII., POPE: d. A.D. 1303; 
 
 230, 233. , 
 
 BORBONIUS, MATTHIAS: 197. 
 BRUTUS, M. JUNIUS : B.C. 85-42 ; 68, 
 
 235. 
 
 CAECILIUS STATIUS : d. B.C. 168 ; 44, 
 88, 256, 264. (Ribbeck, Scenicae 
 Rmnattorum Poesis Fraginenta.) 
 
 CAESAR, CAIUS JULIUS : B.C. 100-44 ; 
 25, 29, 38, 55, 69, 73, 84, 115, 134, 
 149, 152, 169, 196, 253, 270, 294, 
 300, 326, 359, 398, 399, 503. 
 
 CALIGULA, CAIUS : A.D. 12-41 ; 298. 
 
 CALLIMACHUS : d. circ. B.C. 240 ; 315, 
 365, 387, 395, 511, 538. 
 
 CALPURNIUS SICULUS, TITUS : fl. circ. 
 A.D. 300 ; 25, 41, 198, 244, 284. 
 ( Weber's Corpus Poetarum.) 
 
 CAPITO: date uncertain ; 401. 
 
 CARAFA, CARDINAL ANTONIO : d. A.D. 
 1591 ; 143. 
 
 CARNEADES : B.C. 213-129 ; 387.
 
 INDEX OF AUTHORS. 
 
 545 
 
 C.vssius (L. CASSIUS LONOINUS) : fl. 
 
 B.C. 125 ; 35. 
 
 CATO, DIONYSIUS : date unknown ; 32, 
 96, 122, 130, 142, 146, 151, 166, 
 171, 210, 215, 221, 249, 253, 274, 
 278, 285, 304, 308. ( Weber's Cor- 
 pus Poetftrum. ) 
 
 CATO, MARCUS PORCIUS (CENSORIUS) : 
 B.c. 234-149 ; 42, 55, 74, 108, 368, 
 399, 518. 
 
 CATULLUS. VALERIUS : B.C. 87-47 ; 46, 
 
 92, 101, 110, 111, 115, 140, 166, 
 
 176, 184, 191, 232, 235, 255, 269. 
 
 ( Weber's Corpus Poetarum. ) 
 
 CELSUS, AULUS CORNELIUS : early 1st 
 
 century A.D. ; 92, 101, 172. 
 CELSUS, PUBLIU.S JUVENTIUS : circ. 
 
 A.D. 67-130 ; 97. 
 CHABRIAS : d. B.C. 357 ; 528. 
 CHAEREMOX : fl. circ. B.C. 380 ; 331, 
 
 347, 453, 459. 
 
 CHARES : fl. circ. B.C. 350 ; 345. 
 CHILO : d. B.C. 597 ; 336, 344, 346, 357, 
 
 382, 479, 502, 516. 
 CHOERILUS OF SAMOS : b. circ. B.C. 
 
 470; 478. 
 
 CHRYSIPPUS : B.C. 280-207 ; 503. 
 CICERO, MARCUS TULLIUS : B.C. 106- 
 
 43. 
 Academica, 50, 78, 113, 145, 200, 
 
 208, 281. 
 Ad Atticum, 3, 7, 22, 99, 125, 150, 
 
 153, 283, 290, 291. 
 Ad Brutum, 150, 235, 253. 
 Ad Familiares, 36, 53, 111, 137, 159, 
 160, 170, 177, 183, 185, 186, 196, 
 214, 233, 254, 257, 281, 288. 
 Ad Pontifices, 190, 236, 302. 
 Ad Ouintum Fratrem, 67, 296. 
 Ad(Mirites, 283. 
 Brutus, 45, 61, 126, 202, 248, 295. 
 De Amicitia, 8, 36, 58, 86, 130, 138, 
 142, 149, 169, 179, 212, 222, 276, 
 301, 303. 
 De Divinatione, 62, 65, 115, 150, 
 
 158, 168, 233, 236, 248. 
 De Finibus, 7, 12, 28, 31, 50, 101, 
 116, 131, 148, 150, 151, 159, 192, 
 251, 258, 261. 
 De Haruspicum Responsis, 1, 155, 
 
 215. 
 
 De Imperio Cn. Pompeii, 54. 
 De Lege Agraria, 171. 
 De Legibus, 111, 122, 216, 257, 293. 
 De Natura Deorum, 21, 81, 117, 147, 
 152, 168, 169, 179, 200, 226, 281, 
 297, 298. 
 
 De Officiis, 14, 22, 26, 32, 37, 42, 62, 
 75, 79, 98, 117, 118, 119, 123, 128, 
 
 35 
 
 129, 131, 149, 152, 154, 158, 168, 
 176, 181, 182, 186, 193, 194, 196, 
 201, 204, 206, 220, 228, 232, 236, 
 239, 248, 262, 270, 271, 281, 287, 
 298, 300, 304, 520. 
 
 De Oratttre, 12, 20, 36, 66, 78, 85, 
 117, 132, 155, 159, 160, 199, 211, 
 222, 229, 236, 241, 244, 247, 253, 
 254, 258, 297. 
 
 De Partitions Oratorio,, 28, 159. 
 
 De Philosophia, 302. 
 
 De Provinciis Consularibus, 171. 
 
 De Repvblica, 93, 99, 150, 177, 180, 
 182, 241, 266, 274, 308. 
 
 De Senectute, 6, 13, 20, 24, 58, 59, 
 78, 79, 89, 112, 123, 147, 152, 156, 
 203, 246, 264, 273, 284, 295. 
 
 Kpistola ad Cornelium Sepotem, 68. 
 
 Fragments, 101, 188. 
 
 In Catilinam, 1, 109, 142, 155, 190, 
 248. 
 
 In Pisonem, 211, 223, 269, 303. 
 
 In Vatinium, 238. 
 
 In Verrem, 28, 114, 117, 158, 172, 
 181, 187, 190, 199, 282. 
 
 Orator, 147, 157, 178, 198, 200, 222. 
 
 Paradoxa, 13, 112, 139, 158, 160, 171, 
 197, 214, 292. 
 
 Philippica, 8, 21, 24, 26, 35, 36, 50, 
 57, 58, 61, 75, 88, 99, 100, 102, 116, 
 125, 135, 155, 156, 158, 188, 189, 
 193, 201, 215, 231, 235, 268, 282, 
 289, 305. 
 
 PmArchia, 80, 111, 177, 188, 194, 257. 
 
 Pro Caecina, 127. 
 
 Pro Caelio, 9, 84, 188. 
 
 ProCaioRabirioperduellvmisreo,6l. 
 
 Pro Cluentw, 65, 133, 258. 
 
 Pro Cornelw Balbo, 275. 
 
 Pro Flacco, 100, 248. 
 
 Pro Ligario, 78, 87, 284. 
 
 Pro Milone, 35, 62, 64, 122, 126, 159, 
 167, 240, 253, 273, 302. 
 
 Pro Murena, 26, 159, 185, 198. 
 
 Pro Plantio, 91, 155, 159, 169, 212, 
 223, 244. 
 
 Pro Quintio, 41, 71, 117, 207. 
 
 Pro Rege Deiotaro, 74, 190, 209. 
 
 Pro Roscio Amerino, 112, 125, 218, 
 296. 
 
 Pro Roscio Comoedo, 271. 
 
 Pro Xestio, 36. 
 
 Pro Sulla, 154, 277. 
 
 Pro Tullw, 3. 
 
 Tu-sculanae Disputationcs, 5, 12, 31, 
 39, 50, 56, 79, 86, 89, 91, 12f, 139, 
 145, 148, 153, 164, 169, 172, 174, 
 190, 196, 199, 232, 236, 237, 281, 
 289, 292, 295, 296, 306.
 
 546 
 
 INDEX OF AUTHORS. 
 
 (tiibliotkeca Teubneriana.) 
 CICERO, QUINTUS TULLIUS : B.C. 102- 
 
 43; 34. 
 
 CIAUDIANUS, CLAUDIUS : fl. circ. A.D. 
 400 ; 15, 16, 30, 47, 56, 57, 60, 67, 
 72, 79, 82, 105, 106, 109, 112, 121, 
 130, 146, 149, 151, 197, 207, 208, 
 232, 237, 257, 276, 286, 304, 306. 
 ( Weber's Corpiis Poetaru-M.) 
 
 C'OLUMELLA, LUCIUS JUNIUS MODERA- 
 
 TUS : early 1st century A.D. ; 50, 
 253. 
 
 CLEARCHUS : fl. B.C. 490 ; 362. (Mei- 
 neke's Fragmenta Com icorum (rrae- 
 corum.) 
 
 CLEMENT OF ALEXANDRIA : fl. circ. 
 A.D. 200 ; 433, 507, 526. 
 
 CLEOBULUS : fl. circ. B.C. 560 ; 342, 377, 
 414, 471, 501, 517, 527. 
 
 CLEOMENES : d. 220 B.C. ; 525. 
 
 CRANTOR : fl. B.C. 300 ; 525. 
 
 CRASHAW, RICHARD : fl. A.D. 1634 ; 186. 
 
 CRASSUS, LICINIUS : B.C. 140-91 ; 222. 
 
 CRITIAS : d. B.C. 404 ; 480. 
 
 CURTIUS RUFUS, QUINTUS : date un- 
 certain ; 22, 25, 54, 121, 157, 166, 
 180, 204, 220, 240, 247, 252, 256. 
 (Delphin Classics, 1830.) 
 
 DE GRAVINA, DOMINICUS : d. circ. 
 A.D. 1350 ; 76. 
 
 DE POLIGNAC, MELCHIOR : A.D. 1661- 
 1742 ; 36. 
 
 DE THOU, JACQUES AUGUSTE : A.D. 
 1553-1617; 145. 
 
 DEMADES : d. B.C. 318 ; 368, 490, 503. 
 
 DEMETRIUS PHALEREUS : b. B.C. 345 ; 
 502. 
 
 BEMOCRITUS: B.C. 460-357; 310, 313, 
 316, 324, 332, 339, 352, 354, 368, 
 371, 377, 379, 387, 389, 390, 394, 
 396, 407. 414, 415, 418, 423, 425, 
 436, 442, 476, 478, 480, 482, 485, 
 487, 494, 502, 514, 516, 523. (P. 
 Natorp, 1893.) 
 
 DEMOXAX : 2nd century A.D. ; 366. 
 
 DEMOPHILUS: date unknown ; 313, 325, 
 387. 388, 398, 432, 467, 520, 525. 
 (Orelli, Opuscula Graecorum 
 Veterornm.) 
 
 DEMOSTHENES : B.C. 385-322 ; 329, 332, 
 333, 349, 350, 369, 380, 420, 451, 
 478, 489, 492, 499, 506, 508, 510, 
 511, 525, 528, 529, 530, 542. 
 (BMintheca Teubneriana.) 
 
 DESCARTES, RIJNK : A.D. 1596-1650 ; 54. 
 
 DICTYS CRETENSIS : date unknown ; 73. 
 
 DIODORUS SICULUS : fl. circ. A.D. 10 ; 
 402, 478, 501, 538. 
 
 DIODORUS SINOPENSIS : fl. B.C. 354 ; 
 407. (Meineke's Fragmenta Coini- 
 corum Graecorum.) 
 
 DIOGENES : B.C. 412-323 ; 328, 340, 351, 
 410, 422, 456, 460, 504, 516, 518, 
 521, 534. 
 
 DIOGENES LAERTIUS : fl. circ. A.D. 200 ; 
 313, 320, 324, 328, 329, 338, 340, 
 341, 342, 344, 346, 352, 257, 362, 
 367, 370, 378, 379, 383, 387, 391, 
 393, 398, 399, 401, 402, 405, 407, 
 412, 413, 414, 415, 417, 420, 422, 
 426, 430, 435, 436, 455, 459, 460, 
 466, 480, 482, 487, 491, 497, 499, 
 501, 502, 503, 504, 509, 510, 512, 
 515, 516, 517, 518, 519, 525, 527, 
 530, 542. (Leipsic edition, 1759.) 
 
 DIOGENIAN: 483. 
 
 DIONYSIUS (CoMicus) : 4th century 
 B.C. ; 418, 432. (Meineke's Frag- 
 menta Comicorum Graecorum.') 
 
 DIONYSIUS OF HALICARNASSUS : d. 
 B.C. 7 ; 395, 520. 
 
 DIONY&IUS THE TYRANT : B.C. 431-367 ; 
 384, 519. 
 
 DIPHILUS : fl. circ. B.C. 300 ; 333, 334, 
 361 , 374, 463, 474, 477. (Meineke's 
 Fragmenta Comicorum Grae- 
 corum.) 
 
 DOMITIAN (T. FLAVIUS DOMITIANUS) : 
 A.D. 52-96 ; 217. 
 
 DONATUS, AELIUS: 4th century A. D. ; 209. 
 
 DONATUS; TIB. CLAUDIUS : date un- 
 known ; 89, 129. 
 
 ELIZABETH OF ENGLAND : A.D. 1533- 
 1603 ; 4. 
 
 ENNIUS, QUINTUS: B.C. 239-169; 10, 
 23, 85, 89, 165, 181, 202, 208, 229, 
 231, 233, 244, 273. (Rihbeck, 
 Scenicae Romawrum Poesis Frag- 
 menta.) 
 
 EPICHARMUS: B.C. 540-450; 309, 357, 
 373, 396, 401, 443, 454, 490. 
 (Kruseman, Haarlem, 1834.) 
 
 EPICTETUS : 2nd century A.D. ; 343, 
 359, 362, 372, 383, 405, 425, 427, 
 491, 522, 532, 535. 
 
 EPICURUS: B.C. 342-270; 390, 531. 
 
 ERASMUS, DESIDERIUS : A.D. 1467-1536 ; 
 14, 34, 51, 54, 70, 103, 146, 302, 330, 
 353, 430, 436, 463, 483, 485, 489. 
 
 ERATOSTHENES : B.C. 276-196 ; 438. 
 
 ERIPHUS : 4th century B.C. ; 437. 
 (Meineke's Fragmenta Comicorum 
 Graecorum.) 
 
 EUPHRON : fl. circ. B.C. 300 ; 428, 460, 
 536. (Meineke's Fragmenta Comi- 
 corum Graecorum.)
 
 INDEX OF AUTHORS. 
 
 547 
 
 EUPOLIS : B.C. 446-411 ; 405, 409. 
 (Aleineke's Fragmenta Comiatrum 
 Oraecarum.) 
 EURIPIDES : B.C. 481-406. 
 
 Alcestis, 316, 342, 380, 398, 406, 411, 
 425, 450, 483, 490, 536. 
 
 Andrwnache, 403, 425, 434, 439, 456, 
 476, 483, 485, 494, 497, 499, 512, 
 523, 531. 
 
 Bacchae, 341, 354, 356, 359, 438, 483. 
 
 Cyclops, 351, 485, 498. 
 
 Electra, 321, 389, 417, 475, 520. 
 
 Fragments, 312, 313, 316, 318, 320, 
 321, 322, 323, 326, 329, 331, 332, 
 335, 341, 346, 348, 350, 355, 356, 
 358, 362, 363, 366, 368, 373, 377, 
 378, 380, 382, 383, 384, 387, 388, 
 389, 392, 393, 397, 400, 403, 404, 
 405, 406, 410, 412, 413, 414, 418, 
 422, 423, 424, 426, 431, 432, 440, 
 442, 443, 444, 446, 448, 452, 456, 
 459, 462, 463, 464, 465, 472, 474, 
 480, 481, 487. 490, 492, 493, 494, 
 495, 497, 499, 500, 506, 508, 509, 
 510, 512, 513, 514, 515, 516, 518, 
 519, 522, 523, 525, 526, 531, 538, 
 540, 542. 
 
 Hecuba, 328, 338, 351, 369, 370, 377, 
 445 463 465 467 
 
 Helena, 380, 405, 430, 431, 448, 483, 
 490, 497. 
 
 Heradidae, 380, 390, 392, 413, 423, 
 465, 473, 476, 506. 
 
 Hercules Fureiis, 370, 398, 445, 459, 
 501, 521, 528. 
 
 Hippolytiis, 313, 321, 328, 345, 358, 
 385, 401, 458, 482, 496, 500, 507, 
 508. 
 
 7<w, 312, 356, 369, 455, 489, 491, 520. 
 
 Iphu/enia in Aulide, 315, 316, 317, 
 321, 333, 337, 375, 377, 382, 426, 
 435, 495, 519. 
 
 Iphu/enia in Tauris, 405, 435, 466, 
 496. 
 
 Medea, 318, 330, 347, 348, 353, 375, 
 380, 409, 411, 416, 420, 469, 472, 
 474, 475, 476, 483, 496, 533, 534. 
 
 Orestes, 315, 317, 321, 342, 351, 362, 
 373, 382, 414, 422, 447, 480, 494, 
 526, 532, 539. 
 
 Phoenissae, 313, 323, 338, 374, 375, 
 397, 404, 415, 449, 469, 477, 478, 
 501, 521, 527. 
 
 Rhesus, 332, 417, 450, 466, 495. 
 
 Supplices, 352, 366, 379, 385, 389, 
 425, 473, 505, 508, 527, 532, 537. 
 
 Troades, 345, 354, 522. 
 {Poetae Scenici Graeci, Dindorf, 
 1851.) 
 
 EOSEBIUS PAMPHILUS : A.D. 264-340 : 
 
 86, 519. 
 EVENUS : date unknown ; 388, 437, 473, 
 
 483, 485. (Bergk, Poetae Lyrici 
 
 Graeci. ) 
 
 FALISCUS, GBATIUS : 1st century B.C. : 
 
 138. 
 FERDINAND I. OF GERMANY : A.D. 
 
 1503-1564 ; 70. 
 FLOROS, ANNAEUS : fl. circ. A.D. 100 : 
 
 31, 42. 
 
 FODRNIER, EDOUARD : 145. 
 FRANCK, SEBASTIAN : A.D. 1499-1542 ; 
 
 143. 
 FRONTINUS, SEXTUS JULIUS : fl. circ. 
 
 A.D. 70 ; 96. 
 
 GAULTIER, PHILIPPE : 12th century 
 
 A.D. ; 261. 
 GELLIUS, AULUS : fl. circ. A.D. 150 ; 
 
 44, 98, 141, 218, 252, 290, 294, 
 
 297, 300, 483. (Delphin Classics, 
 
 1830.) 
 GROTTOS (HUGO DE GROOT) : A.D. 
 
 1583-1645; 157. . 
 
 HADRIAN (P. AELIUS HADRIANUS) : 
 A.D. 76-138 ; 12. 
 
 RENAULT, C. J. F.: A.D. 1685-1770; 104. 
 
 HERACLITUS : fl. B.C. 513 ; 408, 479, 
 487. 
 
 HERMES TRISMEGISTUS : date un- 
 certain ; 325, 384, 393, 534. 
 
 HERODOTUS : B.C. 485-circ. 400 ; 313. 
 321, 327, 337, 359, 371, 380, 395, 
 396, 408, 412, 415, 429, 432, 435, 
 439, 450, 485, 494, 495, 507, 526, 
 
 540, 542. (Blakesley, 1873.). 
 HESIOD : 8th century B.C. ; 313, 314, 
 
 316, 320, 325, 336, 338, 346, 353, 
 357, 359, 371, 374, 382, 388, 400, 
 409, 414, 415, 419, 420, 425, 433, 
 434, 437, 443, 454, 462, 469, 471, 
 479, 480, 483, 526, 533, 534, 539, 
 
 541. (Bibliotheca Teubneriana.) 
 HIPPARCHUS : fl. 4th century B.C. ; 486. 
 
 (Meineke's Fragmenta Crrmicorum 
 
 Graecarum.) 
 HIPPOCRATES : B.C. 460-357 ; 336, 415, 
 
 428, 439, 498, 529, 533. 
 HIPPONAX : 6th century B.C. ; 355. 
 
 (Bergk, Poetae Lyrici Graeci.) 
 HIPPOTHOON : 4th century B.C. ; 344, 
 
 348. 
 
 HOMER : 9th century B.C. 
 Fragments, 482. 
 Iliad, 314, 315, 317, 318, 319, 320, 
 
 321, 325, 336, 338, 339, 349, 360.
 
 548 
 
 INDEX OF AUTHORS. 
 
 364, 369, 372, 376, 380, 386, 387, 
 391, 395, 403, 410, 416, 417, 421, 
 422, 427, 436, 437, 440, 443, 450, 
 452, 453, 455, 458, 461, 467, 469, 
 477, 488, 492, 495, 496, 507, 513, 
 517, 524, 537, 539, 540. (Oxford 
 Texts, 1872.) 
 
 Odyssey, 314, 320, 337, 340, 350, 353, 
 360, 372, 378, 380, 381, 390, 393, 
 395, 400, 409, 412, 416, 417, 424, 
 427, 428, 443, 451, 452, 454, 455, 
 459, 462, 466, 470, 476, 501, 502, 
 522, 532, 538, 541. (BMiotheca 
 Teiibneriana.) 
 
 HORACE (QUINTUS HORATIUS FLAC- 
 cus) : B.C. 65-8. 
 
 Carmen Seculare, 9. 
 
 De Arte Poetica, 5, 11, 20, 24, 27, 28, 
 41, 42, 43, 46, 49, 61, 72, 75, 76, 
 77, 79, 80, 91, 94, 97, 105, 109, 
 120, 122, 128, 132, 140, 141, 144, 
 145, 146, 147, 149, 150, 162, 170, 
 172, 173, 191, 194, 211, 220, 233, 
 235, 239, 246, 252, 254, 261, 262, 
 269, 270, 271, 274, 275, 280, 284, 
 288, 296, 297, 299, 301, 305, 307. 
 
 Epistles, 5, 10, 11, 14, 15, 17, 20, 24, 
 27, 28, 41, 42, 47. 51, 56. 60, 68, 
 71, 74, 76, 84. 92, 95, 97, 98, 104, 
 107, 108, 110, 111, 121, 131, 132, 
 134, 139, 140, 142, 145 148, 151, 
 157, 162, 164, 165, 167, 168, 175, 
 177, 182, 184, 188, 191, 200, 205, 
 206, 208, 209, 210, 217, 218, 219, 
 224, 228, 230, 234, 235, 237, 238, 
 
 239, 243, 245, 246, 252, 255, 259, 
 260, 262, 267, 268, 272, 273, 274, 
 275, 276, 277, 278, 279, 288, 293, 
 301, 303, 306. 
 
 Epodes, 16, 21, 29, 122, 187, 249. 
 
 Odes, 3, 7, 8, 13, 18, 19, 21, 30, 32, 
 33, 34, 35, 40, 46, 47, 49, 50, 51, 
 52, 55, 58, 63, 68, 70, 72, 73, 85, 
 89, 94, 95, 96, 97, 98, 107, 108, 119, 
 120, 122, 124, 125, 126, 127, 130, 
 134, 135, 136, 137, 140, 142, 144, 
 145, 149, 150, 154, 156, 158, 162, 
 163, 168, 172, 173, 174, 183, 184, 
 187, 193, 195, 201, 202, 203, 209, 
 210, 212, 213, 214, 215, 218, 219, 
 221, 222, 226, 228, 235, 236, 238, 
 
 240, 241, 243, 250, 251, 252, 257, 
 259, 260, 265. 267, 273, 276, 277, 
 285, 286, 287, 288, 292, 299, 303, 
 304, 305, 307. 
 
 Satires, 1, 2, 3, 4, 7, 11, 17, 19, 20, 
 21, 29 33, 38, 42, 43, 49. 52, 55, 56, 
 57, 59, 60, 71, 74. 75, 82, 85, 90, 
 104, 105, 107, 110, 115, 117, 120, 
 
 124, 127, 128, 
 147, 156, 161, 
 179, 181, 189, 
 203, 204, 205, 
 222, 223, 230, 
 242, 244, 247, 
 276, 279, 285, 
 300. 
 HYPSAEUS : 440. 
 
 135, 137, 144, 146, 
 
 162, 163, 164, 173, 
 
 190, 192, 199, 200, 
 
 210, 212, 215, 216, 
 
 232, 233, 235, 239, 
 
 249, 254, 255, 259, 
 
 286, 292, 297, 299, 
 
 IAMBLICHUS : fl. A.D. 300 ; 466. 
 ISAEUS : 4th century B.C. ; 444. 
 
 ISCANUS, JOSEPHUS (JOSEPH OK 
 
 EXETER): fl. circ. A.D. 1190; 28, 
 284. 
 
 ISIDORUS : 366. 
 
 ISOCRATES: B.C. 436-338; 309, 340, 
 341, 347, 349, 351, 354, 356. 357, 
 370, 379, 388, 402, 417, 420, 432, 
 449, 454, 473, 477, 478, 480, 481, 
 488, 492, 495, 501, 504, 507, 513, 
 517, 523, 534. (Biblwtheca Teiib- 
 neriana.) 
 
 JEROME, SAINT : A.D. 345-420 ; 56, 66, 
 
 209. 
 JOHANNES DAMASCENUS : 8th century 
 
 A.D. ; 339, 373, 404, 493. 
 JOHNSON, DR. SAMUEL : A.D. 1709- 
 
 1784 ; 183. 
 
 JORDANUS (OR JORNANDES) OF RAV- 
 ENNA : 6th century A.D. ; 28. 
 
 JORTIN, DR. JOHN : A.D. 1698-1770 ; 
 203. 
 
 JUSTTNIANUS, FLAVIUS ANICIUS : A.D. 
 
 483-565 ; 31, 99, 297. 
 
 JUVENAL) DECiMUsJuNiusJuvENALis): 
 end of 1st century A.D. ; 2, 6, 
 12, 18, 20, 25, 27, 33, 34, 40, 41, 45, 
 46, 49, 50, 51, 53, 60, 61, 63, 64, 67, 
 68, 70, 71, 72, 74, 77, 84, 91, 94, 
 103, 106, 108, 109, 111, 116, 124, 
 126, 130, 134, 137, 138, 139, 141, 
 142, 147, 153, 162, 164, 166, 177, 
 179, 180, 181, 183, 184, 185, 190, 
 193, 198, 200, 206, 213, 214, 223, 
 225, 226, 227, 234, 236, 238, 240, 
 241, 242, 245, 249, 250, 252, 253, 
 254, 255, 257, 258, 260, 264, 265, 
 266, 267, 268, 269, 272, 277, 278, 
 280, 282, 283, 285, 287, 293, 306, 
 307. ( Weber's Corpus Poetarum.) 
 
 JUVENTIUS : 2nd century B.C. ; 203. 
 (Ribbeck, Scenicae Rmnanorum 
 Poesis Fragmenta.) 
 
 KEMPIS, THOMAS X : A.D. 1379-1471 ; 
 36, 40, 88, 143, 152, 153, 189, 191, 
 240, 241, 259, 274, 299.
 
 INDEX OF AUTHORS. 
 
 549 
 
 KOSCIUSKO, THADDEUS : A.D. 1756- 
 1817 ; 71. 
 
 LABERIUS, DECIMUS : B.C. 107-43 ; 151. 
 
 (Ribbeck, Scenicae Roinaiwrum 
 
 Pvesis Fragmetita.) 
 LACTANTIUS : tt. circ. A.D. 300 ; 48. 
 LAMACHUS : d. B.C. 414 ; 464. 
 LANGLAND, WILLIAM : circ. A.D. 1330- 
 
 1400; 28, 151. (Skeat's Edition.) 
 LINNAEUS (CARL VON LINN*) : A.D. 
 
 1707-1777 ; 145. 
 LINUS : date unknown ; 368. 
 LIVY (TITUS LIVIUS) : B.C. 59-A.D. 17 ; 
 
 1, 10, 16, 24, 30, 37, 48, 62, 64, 67, 
 
 69, 72, 77, 80, 87, 102, 105, 110, 
 
 111, 118, 119, 121, 123, 127, 130, 
 
 132, 140, 142, 145, 147, 152, 158, 
 
 160, 176, 178, 180, 186, 191, 197, 
 
 199, 211, 213, 216, 217, 245, 250, 
 
 256, 261, 262, 277, 280, 281, 283, 
 298, 300, 304. (Delphin Classics, 
 1830.) 
 
 LONGINUS, DIONYSIUS CASSICS : A.D. 
 
 213-273 ; 388, 484. 
 LOTHAIR I. OF GERMANY : A.D. 814- 
 
 855 ; 197. 
 LUCAN (M. ANNAEUS LUCANUS) : A.D. 
 
 39-65 (?) ; 1, 9, 15, 18, 40, 48, 53, 
 
 60, 62, 66, 68, 83, 102, 116, 122, 
 
 134, 142, 149, 161, 170, 174, 180, 
 
 187, 190, 214, 215, 239, 242, 243, 
 
 249, 257, 260, 265, 270, 275, 277, 
 
 286, 292, 294, 299, 302, 304. 
 
 (Weber's Corpus Poetarum.) 
 LUCIAN : A.D. 120-200 ; 310, 315, 355, 
 
 360, 375, 383, 396, 420, 457, 472, 
 
 473, 481, 501, 509, 514, 515, 541, 
 
 542. (Jiibliotheca Teubneriana.) 
 LUCILIUS : 453. 
 
 LUCILIUS JUNIOR : date uncertain ; 222. 
 LUCULI.US, L. LICINIUS : d. B.C. 57 ; 
 
 493. 
 LUCRETIUS (T. LUCRETIUS CARUS) : 
 
 B.C. 95-52 ; 29, 31, 43, 44, 49, 52, 
 
 53, 71, 76, 81, 88, 91, 107, 132, 143, 
 
 163, 181, 182, 189, 227, 243, 246, 
 
 257, 261, 264, 272, 273, 279, 284, 
 305. (Weber's Corpus Poetarum.) 
 
 LYCOPHRON : 3rd century B.C. ; 319. 
 LYCURGUS : 9th century B.C. ; 386. 
 LYCURGUS (THE ORATOR) : B.C. 396- 
 
 323 ; 388, 433, 448, 456. 
 LYSANDER : d. B.C. 395 ; 441, 519. 
 LYSIAS : B.C. 458-378 ; 535. 
 
 MACROBIUS, AMBROSIUS AURELIUS MENECRATKS : 344. 
 
 THEODOSIUS : ft. circ. A.D. 400 ; METELLUS NUMIDICUS : 2nd century 
 120. B.C. ; 44. 
 
 MAECENAS, C. CILNIUS : circ. &c. 70- 
 
 9; 150. 
 MALMESBURY, WILLLVM OF : A.D. 1095- 
 
 1143; 308. 
 MANILJUS, M : date unknown ; 63, 96, 
 
 118, 130, 144, 147, 197, 208, 240, 
 248. ( Weber's Corpus Poetarum.) 
 
 MANLIUS, JOHANNES : 70. 
 
 MANSFIELD, LORD : A.D. 1705-1793 ; 70. 
 
 MANTUANUS, JOHANNES (J. B. SPAG- 
 NUOLI) : A.D. 1444-1516 ; 262. 
 
 MARCELLPS, ULPIUS : 2nd century 
 A.D. ; 287. 
 
 MARCUS AUREUUS ANTONINUS : A.D. 
 121-180; 311, 335, 343, 357, 371, 
 428, 429, 430, 460, 468, 473, 482, 
 484, 512, 517, 527, 540. (Biblio- 
 theca Teubneriatui.) 
 
 MARTIAL (M. VALERIUS MARTIALIS) : 
 A.D. 43-104 ; 11, 15, 22, 25, 28, 33, 
 34, 35, 37, 38, 40, 41, 45, 47, 49, 73, 
 85, 87, 90, 93, 95, 96, 102, 104, 115, 
 
 119, 120, 137, 143, 148, 163, 166, 
 167, 169, 174, 182, 192, 196, 208, 
 215, 218, 230, 232, 242, 244, 249, 
 251, 254, 259, 262, 263, 264, 271, 
 273, 274, 275, 280, 286, 289, 301, 
 302. ( Weber's Coiyms Poetarum.) 
 
 MATTHIAS CORVINUS OF HUNGARY : 
 A.D. 1443-1490 ; 21. 
 
 MAXIMIANUS (CORNELIUS GALLUS) : 
 date unknown ; 35, 48, 149. 
 
 MENAGE, GILLES : A.D. 1613-1692 ; 266, 
 299. 
 
 MENANDER : B.C. 342-291 ; 310, 311, 
 312, 316, 317, 318, 321, 322, 323, 
 324, 325, 326, 327, 328, 329, 330, 
 331, 332, 334, 335, 337, 339, 340, 
 342, 343, 346, 347, 348, 349, 351, 
 352, 355, 356, 360, 361, 363, 364, 
 366, 367, 368, 369, 370, 372, 375, 
 377, 378, 379, 380, 381, 382, 383, 
 384, 385, 387, 389, 390, 393, 394, 
 395, 396, 401, 402, 403, 407, 409, 
 410, 412, 413, 414, 416, 418, 421, 
 422, 423, 424, 425, 427, 428, 429, 
 431, 432, 440, 441, 442, 443, 444, 
 446, 448, 449, 452, 455, 459, 460, 
 461, 463, 464, 466, 467, 469, 470, 
 471, 473, 474, 476, 481, 482, 485, 
 486, 488, 489, 490, 492, 496, 498, 
 499, 503, 505, 507, 510, 518, 519, 
 520, 521, 522, 524, 526, 529, 530, 
 531, 533, 534, 536, 537, 540, 541. 
 (Meineke's Fragmeata Co >>newi
 
 55 
 
 INDEX OF AUTHORS. 
 
 METROCLES : 4th century B.C. ; 509. 
 MIMNERMUS : fl. circ. B.C. 600 ; 319, 
 
 344, 506. (Bergk, Poetae Lyrici 
 G-raeci.) 
 
 MNESIMACHOS : 524. 
 
 MOSCHION : 2nd century A. D. ; 359, 535. 
 
 MOSCHUS : 3rd century B.C. ; 322, 399, 
 
 496. (BMiotheca Teubneriana.) 
 MCSAEUS : 5th century A.D. (?) ; 324, 
 
 345, 351, 372, 401. 
 
 MUSONIUS, C. RUFUS : 1st century 
 
 A.D. ; 314. 
 MTSON : 2nd century A.D. ; 415. 
 
 NAEVIDS, CN. : d. B.C. 202 ; 119. (Rib- 
 beck, Scenicae Romanorum Poesis 
 Fragmenta. ) 
 
 NAUMACHIDS : date unknown ; 404, 
 413, 419, 486, 534. 
 
 NEPOS, CORNELIUS : 1st century B.C. ; 
 22, 58, 90, 127, 142, 160, 185, 188, 
 194, 214, 224, 258. 
 
 NERO : A.D. 37-68 ; 224. 
 
 NICOSTRATUS : 4th century B.C. ; 334, 
 472. (Meineke's Fragmenta Comi- 
 mnim Graecorum.) 
 
 OLYMPIAS : 317. 
 ORACULA SIBYLLINA : 471. 
 ORPHICA : 364, 381. 
 OVID (P. OVIDIUS NASO) : B.C. 43-A.D. 
 18. 
 
 Amores, 7, 22, 25, 27, 30. 35, 136, 
 146, 162, 191, 205, 209, 222, 228, 
 232, 271, 289, 300. 
 
 be Arte Amattdi, 3, 20, 25, 26, 31, 
 52, 58, 63, 70, 72, 75, 109, 154, 175, 
 178, 192, 203, 204, 210, 211, 214, 
 244, 245, 247, 248, 263, 268, 275. 
 276, 295. 
 
 Epistolae ex Ponto, 16, 34, 37, 39, 
 46, 60, 78, 105, 108, 124, 134, 137, 
 156, 168, 179, 202, 203, 212, '214, 
 241, 246, 252, 256, 259, 260, 267, 
 284, 287, 290, 308. 
 
 Fasti, 8, 30, 45, 57, 101, 120, 134, 
 176, 193. 
 
 Heroides, 2, 5. 11, 14, 21, 34, 52, 66, 
 121, 139, 180, 239, 244, 253, 275, 
 284, 297. 
 
 Metamorphoses, 11, 15, 25, 26, 38, 
 48, 52, 54, 55, 64, 67, 72, 82, 91, 
 92, 96, 99, 118, 132, 144, 149, 157, 
 160, 167, 172, 174, 204, 206, 219, 
 221, 255, 264, 272, 276, 285, 291, 
 302, 308. 
 
 Remedia Anmris, 48, 70, 109, 128, 
 186, 202, 204, 214, 217, 222, 280, 
 285. 
 
 Ti-istia, 3, 15, 33, 36, 46, 60, 83, 99,. 
 105, 131, 163, 176, 198, 204, 206, 
 260, 269, 278, 298, 303, 306. 
 (Weber's Corpus Poetarum.) 
 
 PACUVIUS, M. : B.C. 320-130 ; 206. 
 (Ribbeck, Scenicae Romanorum Poe- 
 sis Fragmenta.) 
 
 PALLADAS : fl. circ. A.D. 400 ; 429, 479, 
 493. 
 
 PANYASIS : 5th century B.C. ; 437, 438. 
 
 PAPPUS ALEXANDRINUS : 3rd century 
 A.D. ; 354. 
 
 PARMENIDES : b. B.C. 513 ; 507. 
 
 PASQUIER, ETIENNE (PASCHASIUS) : 51. 
 
 PATERCULUS, C. VELLEIUS : B.C. 19- 
 A.D. 31 ; 12, 67, 279. 
 
 PEDO ALBINOVANUS : 1st century B.C. ; 
 305. 
 
 PENTADIUS : date unknown ; 205. 
 
 PERIANDER : fl. B.C. 625 ; 313, 356, 367. 
 379, 413, 415, 417, 420. 
 
 PERSIUS (AULUS PERSIUS FLACCUS) : 
 
 9, 11, 25, 37, 45, 48, 76, 93, 125, 
 136, 176, 187, 194, 211, 221, 240, 
 249, 254, 291, 294, 300, 301, 304, 
 306. ( Weber's COTJJUS Poetarnm.)> 
 
 PETRONIUS ARBITER : d. A.D. 66 ; 13, 
 34, 37, 46, 70, 110, 124, 129, 166, 
 224, 234, 236, 242, 250. 
 
 PHAEDRUS : 1st century, A.D. ; 3, 7 t 
 
 10, 14, 31, 32, 39, 50, 53, 57, 78, 
 80, 86, 88, 91, 92, 102, 106, 121,. 
 166, 173, 176, 185, 200, 203, 209, 
 210, 213, 214, 216, 230, 232, 234, 
 235, 253, 270, 276, 278, 279, 290, 
 301, 308. 
 
 PHILEMON : d. B.C. 262 ; 310, 312, 316, 
 321, 323, 327, 330, 334, 342, 344, 
 357, 361, 366, 372, 380, 390, 393, 
 402, 403, 404, 410, 416, 417, 426, 
 433, 442, 462, 465, 466, 468, 473, 
 475, 482, 484, 490, 493, 531, 536. 
 (Meineke's Fragmenta Comicorum 
 Graecorum.) 
 
 PHILEMON THE YOUNGER : 3rd century 
 B.C. ; 540. (Meineke's Fragmenta 
 Cwniarrum Graecorum.) 
 
 PHILETAS : 3rd century B.C. ; 534. 
 
 PHILIP OK MACEDON : B.C. 382-336 ; 310. 
 
 PHILIPPIDES : fl. circ. B.C. 300 ; 316, 
 447, 474. (Meineke's Fragmenta 
 Comicorum Graecorum.) 
 
 PHILISCUS : fl. cure. B.C. 400 ; 364. 
 (Meineke's Fragmenta Comicomm 
 Graeamim. ) 
 
 PHILISTION : 339, 426, 478. (Meineke's 
 Fragmenta Comicorum Graeco- 
 rum.)
 
 INDEX OF AUTHORS. 
 
 551 
 
 PHILONIDES : ti. B.C. 420 ; 347, 532. 
 (Meiiieke's Fraginenta Comicomni 
 (rraecitrmn. ) 
 PHILOSTRATUS : fl. circ. A.D. 400 ; 
 
 368. 
 
 PHOCION : B.C. 402-317 ; 467. 
 PHOCYLIDES : b. B.C. 560 (?) ; 314, 323, 
 336, 391, 399, 409, 414, 416, 441, 
 477, 481, 489, 491, 504, 512. 
 (Bergk, Poetae Lyrici Graeci.) 
 PHOTIDS : 9th century A.D. ; 404. 
 PINARIUS RUFUS : 297. 
 PINDAR : B.C. 522-442 ; 313, 315, 322, 
 326, 333, 335, 345, 352, 359, 360, 
 365, 371, 380, 392, 395, 404, 407, 
 414, 426, 428, 471, 472, 487, 489, \ 
 492, 494, 503, 509, 522, 526. ' 
 (Bibliotheca Te^tbneria)la. ) 
 PITTACUS : B.C. 652-569 ; 334, 399, 415, 
 
 418, 431, 480, 512, 530. 
 PLATO : B.C. 428-347. 
 
 Alcihiades, 482. 
 
 Apology, 397, 464, 508. 
 
 Axiochus, 405. 
 
 Cratytus, 337, 353, 475, 530. 
 
 Crito, 384, 456. 
 
 Definitwiis, 329. 
 
 E2)istolae, 322, 415. 
 
 Euthyphro, 383. 
 
 fragments, 310, 394, 414, 502. 
 
 (Jin-guts, 370, 397, 455, 486. 
 
 Hippuis Major, 479. 
 
 Ladies, 344,' 359, 373, 470. 
 
 Lairs, 311, 317, 324, 335, 343, 375, 
 390, 391, 397, 429, 442, 454, 457, 
 459, 471, 475, 484, 487, 494, 501, 
 511, 524, 529. 
 
 Lysis, 462, 469, 500. 
 
 Memo, 396, 454. 
 
 Phaedu, 423, 426, 430, 523. 
 
 Phaedrus, 352, 400. 
 
 Philebus, 397. 
 
 Protagoras, 337, 457, 519. 
 
 Republic, 311, 343, 344, 349, 372, 
 375, 377. 384, 408, 434, 452, 454, 
 463, 466, 470, 507, 513, 519, 526, 
 535 
 
 Sophist, 498. 
 
 Symposium, 338. 
 
 Statesman, 470. 
 
 TheaetetHs, 407, 411, 434, 511. 
 
 Timaens, 432. 
 
 (Bibliotheca Teiibncriana.) 
 PLATO COMICCS : fl. circ. B.C. 400 ; 
 390, 472. (Meiiieke's Fragmenta 
 Comicwn in (fraecttrn HI . ) 
 PLAUTUS, T. MACCIUS : B.C. 254-184. 
 
 Amphitryon, 10, 100, 106, 113, 114, 
 135, 168. 213, 289, 303, 304. 
 
 Asimirin, 11, 13, 15, 41, 46, 56, 71, 
 75, 82, 125, 151, 172, 179, 209, 
 263, 307. 
 
 Aululariu, 10, 14, 19, 66, 101, 119, 
 
 134, 143, 164, 175, 211, 219, 222, 
 230, 234, 237, 241, 289. 
 
 Bacchides, 5, 12, 134, 141, 172, 190, 
 202, 206, 218, 228, 267, 296. 
 
 Captivi, 36, 45, 55, 59, 70, 89, 102, 
 104, 108, 122, 135, 139, 180, 202, 
 
 205, 215, 230, 232, 244, 296. 
 Casino., 3, 53, 195, 229, 233, 290, 293. 
 Cistellaria, 7, 10, 157, 210. 
 Cnrmlio, 24, 78, 129, 135, 140, 181, 
 
 230, 263, 270. 
 EpuUcus, 9, 162, 212, 294. 
 Fragments, 128, 181. 
 
 Miles (.llm-inms, 22, 65, 85, 87, 100, 
 114, 153, 164, 175, 178, 214, 230, 
 
 231, 269. 
 
 Menaecliini, 14, 29, 102, 180, 265, 
 
 295 
 Mercator, 6, 27, 45, 68, 115, 143, 174, 
 
 184, 187, 229, 263, 291, 298. 
 Mostellaria, 107, 160, 221, 230, 297. 
 Persa, 14, 45, 98, 167, 175, 205, 225, 
 
 228, 259, 267. 
 Poenuhts, 24, 93, 125, 128, 129, 138. 
 
 141, 192, 268, 274, 281, 302. 
 P$eudlm, 24, 27, 88, 101, 125, 165, 
 
 206, 227. 
 
 Rude>is, 13, 24, 98, 137, 182, 185. 
 Stichus, 39, 54, 65, 115, 164, 212, 220, 
 
 226, 251, 253, 261, 278. 
 Trinummus, 15, 22, 40, 42, 57, 90, 
 
 113, 137, 144, 155, 156, 165, 167, 
 
 175, 178, 182, 185 194, 246, 258, 
 
 265, 281, 284, 289. 
 TruculeHtits, 3, 85, 86, 100, 171, 195, 
 
 279, 290. 
 (Itdphin Classics, Vidpy's Edition, 
 
 1830.) 
 PLINY THE ELDER (C. PLINIUS 
 
 SECUNDUS): A.D. 23-79; 2, 4, 8, 
 
 17, 23, 43, 50, 49, 60, 88, 90, 129, 
 
 135, 146, 165, 167, 186, 199, 208, 
 216, 238, 262, 276, 300, 307. 
 
 PLINY THE YOUNGER (C. PLINIUS 
 CAECILIUS SECUNDUS) : b. B.C. 61 ; 
 4, 49, 54, 58, 59, 67, 78, 87, 97, 101, 
 133, 135, 141, 143, 148, 154, 155, 
 157, 161, 182, 183, 189, 192, 194, 
 200, 201, 205, 212, 219, 224, 225, 
 244, 253, 261, 266, 274, 296, 298, 
 305. 
 
 PLOTINUS : ti. A.D. 250 ; 450, 475. 
 
 PLUTARCH : 1st century A.D. ; 310, 
 322, 323, 324, 326, 332, 334, 338, 
 350, 353, 358, 361, 362, 363, 367,
 
 552 
 
 INDEX OF A UTHORS. 
 
 368, 372, 376, 378, 386, 387, 388, 
 390, 394, 396, 399, 420, 421, 422, 
 430, 431, 435, 436, 439, 441, 448, 
 453, 457, 460, 462, 464, 465, 468, 
 473, 476, 479, 482, 490, 491, 492, 
 493, 495, 496, 498, 503, 504, 506, 
 507, 510, 515, 517, 518, 519, 521, 
 525, 528, 536, 538, 539. (Biblio- 
 theca Teubneriana.) 
 
 POMPONIDS BONONIENSIS : fl. A.D. 90 ; 
 19. (Ribbeck, Scenicae Roinanomm 
 Poesis Fragmenta.) 
 
 POLYAENUS : 373. 
 
 POSIDIPPOS : 3rd century B.C. ; 351, 
 369, 390, 538. (Meineke's Frng- 
 menta Cmn.icorum (jlraeatmm.) 
 
 PRODICUS : 5th century B.C. ; 309. 
 
 PROPERTIUS, S. AURELIUS : B.C. 50- 
 15 ; 9, 16, 17, 44, 56, 68, 74, 81, 
 86, 93, 123, 126, 130, 148, 150, 167, 
 174, 179, 191, 195, 197, 227, 246, 
 256, 260, 263, 289, 292, 295, 301, 
 307. ( Weber's Corpus Poetarum.) 
 
 PTOLEMY LAGUS : d. B.C. 283 ; 518. 
 
 PYRRHO : 4th century B.C. ; 436. 
 
 PYRRHUS : B.C. 318-272 ; 323. 
 
 PYTHAGORAS : 6th century B.C. ; 311, 
 315, 320, 339, 356, 367, 370, 373, 
 396, 406, 415, 419, 420, 435, 457, 
 478, 481, 487, 488, 491, 492, 493, 
 519, 530, 532. 
 
 PYTHAGORAS ZACYNTHIUS : 339. 
 
 PYTHEAS : 4th century B.C. ; 367. 
 
 QUINTILIANUS. M. FABIUS : A.D. 40- 
 118 ; 4, 15, 41, 44, 56, 74, 95, 119, 
 123, 124, 125, 128, 138, 146, 154, 
 155, 158, 161, 165, 175, 186, 192, 
 207, 211, 217, 233, 291, 300. 
 
 RABELAIS, FRANCOIS : A.D. 1483-1553 ; 
 
 28. 
 RABIRIUS, C. : 1st century A.D. ; 31, 
 
 85. 
 
 RHEGINUS : 485. 
 RUTILIUS NUMATIANDS, C. : fl. circ. 
 
 A.D. 417; 177, 245. 
 
 SALLUST (C. SALLUSTIUS CRISPUS) : B.C. 
 86-34 ; 24, 30, 33, 49, 56, 57, 90, 
 92, 97, 101, 111, 120, 127, 136, 154, 
 169, 193, 195, 197, 206, 213, 218, 
 221, 240, 252, 258, 263, 291, 293. 
 (Delphin Classics, 1830.) 
 
 SANNAZARO, JACOPO : A.D. 1458-1530 ; 
 19. 
 
 SAPPHO : fl. B.C. 600 ; 416. 
 
 SCIPIO AFRICANUS, P. CORNELIUS : 
 A.D. 234-183; 167, 441. 
 
 SENECA, L. ANNAEUS : B.C. I-A.D. 65 ; 
 Epigrams, 169. 
 Epistolae, 13, 16, 20, 25, 43, 51, 54, 
 
 61, 62, 66, 87, 90, 93, 102, 105, 106, 
 
 112, 120, 124, 128, 139, 140, 142, 
 
 151, 153, 161, 170, 175, 176, 179, 
 
 182, 186, 193, 196, 199, 201, 202, 
 
 205, 212, 213, 215, 216, 229, 231, 
 
 234, 237, 238, 245, 251, 255, 264, 
 
 265, 268, 270, 273, 275, 282, 283, 
 
 284, 287, 288, 289, 290, 293, 301, 
 
 306. 
 
 Philfisophical Works- 
 Ad Helviam Matretn, 38. 
 Ad Marciam, 93, 160, 196, 268. 
 Ad PulybiuM, 119, 126, 131, 161, 
 
 174, 199, 269. 
 he Beneficiis, 9, 16, 23, 47, 114, 117, 
 
 147, 224, 229, 231, 251, 290. 
 De Brevitate Vitae, 104, 170, 189. 
 tie dementia., 62, 77, 152, 172, 209, 
 
 220. 
 De Constantia flapientis, 94, 122, 
 
 197, 198, 227, 298. 
 tie Ira, 5, 24. 65, 66, 102, 126, 128, 
 
 130, 131, 136, 152, 176, 181, 182, 
 
 185, 247, 250, 270, 289. 
 tie Moribus, 23, 96, 126, 141, 152, 
 
 163, 186, 232, 235. 
 De Providentia, 25, 54, 93, 130, 263, 
 
 292. 
 tie Reined i is ForttfUomm, 69, 170, 
 
 188. 
 tie Tranquil! itate Animi, 102, 128, 
 
 137, 151, 183, 256, 282, 292. 
 De Vita Beata, 8, 21, 57, 92, 97, 109, 
 
 174, 185, 258, 287, 291. 
 Ludiis de Morte Clav.dii, 76, 129. 
 Xaturales (Juaestiones, 214, 270, 
 
 293. 
 
 Tragedies 
 
 Agamemnon, 208, 209, 239, 245, 264. 
 Hercules Furens, 15, 29, 44, 69, 90, 
 
 102, 106, 152, 169, 187, 192, 215, 
 
 220, 223, 228, 230, 231, 264. 
 Hercules Oetaeus, 20, 29, 73, 185, 
 
 234, 250, 306. 
 Medea, 35, 73, 77, 106, 111, 121, 182, 
 
 233, 268. 
 Octavia, 92, 265. 
 Oedipus, 50, 192, 239. 
 Phaedra, 9, 39, 72, 89, 133, 136, 145, 
 
 189, 204, 229, 233, 245, 259. 
 Pfwenissae, 73, 116, 245, 252. 
 Troades, 3, 41, 118, 121, 122, 151, 
 
 216, 232, 245. 
 Thyestes, 95, 96, 120, 151, 153, 178, 
 
 181, 207, 247, 254, 256, 265, 291, 
 
 299, 305.
 
 INDEX OF AUTHORS. 
 
 553 
 
 (Riblwtheca Teubneriana.) 
 SENECA, MARCUS ANNAEUS : b. B.C. 
 
 61 ; 66, 106, 160. 
 SERENUS, SAMONICUS : 3rd century 
 
 A.D. ; 132, 179. 
 SEXTUS EMPIRICUS : 3rd century A.D. ; 
 
 471, 525. 
 SHENSTONE, WM. : A.D. 1714-1763 ; 
 
 83. 
 SIDONIUS APOLLINARIS : A.D. 431-482 ; 
 
 110, 297. 
 SILIUS ITALICOS : A.D. 25-99 ; 6, 7, 41, 
 
 66, 109, 135, 185, 207, 208, 277. 
 
 ( Weber's Corpus Poetarum.) 
 SIMONIDES OF AMOROOS : 7th century 
 
 B.C. ; 347, 381, 472, 518, 528. 
 
 (Bergk, Poetae Lyrici Graeci.) 
 SIMONIDES OF CEOS : B.C. 556-467 ; 
 
 319, 323, 328, 329, 362, 376, 391, 
 
 428, 464, 492, 504, 537. (Bergk, 
 
 Poetae Lyrici (jfraeci.) 
 SIRMOND, PERE : A.D. 1613-1692 ; 266. 
 SOCRATES : B.C. 468-399 ; 362, 367, 
 
 391, 394, 430, 432, 435, 461, 462, 
 
 468, 469, 513, 514, 517, 518. 
 SOLON: B.C. 638-558; 335, 344, 346, 
 
 360, 374, 389, 402, 414, 419, 428, 
 
 458, 470, 474, 481. 483, 497, 516, 
 
 528, 531, 533. 
 SOPHOCLES : B.C. 495-406. 
 
 Ajttx, 341, 370, 379, 380, 387, 399, 
 
 409, 412, 433, 436, 455, 457, 466, 
 
 476, 487, 494, 505, 522, 525, 531, 
 
 537, 540. 
 Antigone, 309, 321, 323, 328, 336, 
 
 342, 359, 384, 412, 413, 441, 445, 
 
 448, 456, 460, 480, 482, 489, 494, 
 
 496, 497, 498, 513, 520, 526. 
 Klectra, 354, 377, 382, 392, 399, 421, 
 
 483. 
 Fragments, 312, 314, 317, 330, 335, 
 
 341, 343, 344, 346, 353, 360, 361, 
 
 363, 364, 370, 371, 374, 376, 383, 
 
 385, 418, 421, 424, 434, 435, 439, 
 
 442, 445, 446, 451, 456, 463, 464, 
 
 466, 472, 487, 490, 494, 497, 499, 
 
 501, 506, 510, 511, 515, 517, 520, 
 
 528, 535, 540. 
 Oedipus Coloneus, 330, 352, 393, 394, 
 
 419, 451, 487, 497, 514, 534. 
 Oedipus Tyrantms, 396, 446, 450, 
 
 496, 505, 528, 533, 542. 
 /'/uloctetes, 312, 328, 330, 340, 397, 
 
 437, 445, 524, 537. 
 T.-acMniae, 324, 439, 453, 508, 542. 
 
 (Poetae Scenici Graeci, Itindorf, 
 
 1851.) 
 
 SOSITHEUS : fl. B.C. 284 ; 364. 
 SOTADES : fl. circ. B.C. 280 ; 431, 523. 
 
 SPARTIANUS, AELIUS : date uncertain ; 
 12. 
 
 SPINOZA, BENEDICT: A.D. 1632-1677; 
 76, 262. 
 
 STASINUS : date unknown ; 383. 
 
 STATIUS, P. PAPINIUS : 1st century 
 A.D. : 40, 62, 149, 173, 187, 193, 
 229, 238, 271, 282. ( Weber'* Cur- 
 pits Poetarum.) 
 
 STOBAEUS, JOHANNES : circ. 500 A.D. ; 
 309, 310, 311, 313, 314, 315, 317, 
 319, 321, 323, 325, 331, 334, 335, 
 336, 341, 343, 344, 345, 346, 347, 
 348, 351, 352, 356, 359, 364, 365, 
 366, 367, 368, 371, 372, 373, 377, 
 378, 379, 383, 384, 389, 390, 393, 
 394, 395, 396, 400, 406, 407, 408, 
 413, 418, 422, 423, 430, 431, 432, 
 433, 434, 435, 438, 440, 441, 444, 
 447, 450, 453, 456, 459, 461, 462, 
 467, 468, 469, 471, 478, 479, 480, 
 481, 485, 487, 492, 499, 500, 502, 
 503, 504, 505, 509, 513, 514, 515, 
 516, 517, 523, 528, 530, 531, 532, 
 534, 535, 542. 
 
 SUETONIUS (C. SUETONIUS TRANQUIL- 
 LY) : B.C. 86-34 ; 4, 10, 20, 23, 25, 
 99, 191, 224, 259, 293, 298, 300, 369. 
 
 SULPICIUS RUFUS, S. : B.C. 106-43 ; 
 155, 177, 183. 
 
 SYRUS, P. PUBLILIUS : fl. B.C. 45 ; 1, 
 4, 8, 10, 19, 23, 24, 26, 28, 29, 36, 
 42, 43, 46, 47, 59, 61, 70, 72, 73, 
 76, 82, 88, 89, 93. 98, 103, 116, 122, 
 
 128, 129, 138, 142, 165, 170, 190, 
 204, 232, 246, 253, 261, 278, 279, 
 282, 286, 299. (Ribbeck, Xcenicae 
 Romaiwmm Poesis Frayiiienta.) 
 
 TACITUS, C. CORNELIUS : b. circ. A.D. 
 
 80. 
 Agricola, 1, 5, 18, 74, 81, 106, 133, 
 
 135, 192, 211, 214, 247, 288, 289, 
 
 295 
 Amuils, 2, 3, 5, 23, 32, 33, 36, 37, 
 
 38, 43, 49, 55, 66, 78, 81, 106, 119, 
 
 129, 136, 152, 156, 158, 161, 165, 
 198, 203, 209, 212, 213, 215, 216, 
 219, 226, 233, 252, 256, 260, 264, 
 274, 275, 279, 281, 286, 294, 296, 
 300, 302. 
 
 He Omtimbus, 34, 100, 101, 123, 132, 
 237, 305. 
 
 (,'trmania, 69, 153. 214. 299. 
 
 Histw~y, 3, 6, 13, 63, 72, 93. P7, 103, 
 104, 109, 111, 112, 127, 15U, 153, 
 160, 183, 196, 201, 207, 249, 251, 
 259, 261, 266, 281, 283, 302, 305. 
 (Detphin Classics, 1830.)
 
 554 
 
 INDEX OF AUTHORS. 
 
 TAUBMANN, RICHARD : A.D. 1565-1613 ; 
 60,225. 
 
 TAYLOR, JEREMY : A.D. 1613-1667 : 226. 
 
 TEISSIER, ANTOINE : A.D. 1632-1715 ; 64. 
 
 TERENCE (P. TERENTIUS AFER) : B.C. 
 
 195-159. 
 
 Addphi, 4, 29. 53, 54, 57, 86, 87, 88, 
 107, 113, 114, 164, 185, 195, 207, 
 221, 231, 246, 250, 281, 295, 296, 
 305, 306. 
 
 Andria, 10, 40, 43, 65, 66, 67, 84, 
 
 86, 87, 92, 96, 103, 112, 127, 157, 
 
 161, 191, 196, 219, 220, 247, 295. 
 
 Eunuchtis, 5, 59. 88, 98, 113, 119, 
 
 125, 156, 178, 183, 184, 196, 198, 
 
 223, 274, 281, 302. 
 
 Heaiihmtii/tiirumenns, 14, 19, 43, 47, 
 
 89, 103, 113, 117, 130, 144, 156, 
 
 161, 170, 177, 178, 180, 204, 209, 
 
 224 238 299 
 
 Hecyra, 6, 27, 113, 140, 170, 177, 
 
 188, 199. 221. 
 
 Phormio, 3, 5, 6, 19, 29, 36, 45, 54, 
 72, 114, 138, 140, 159, 175, 178, 
 195, 224, 225, 244, 247, 254, 263, 
 290, 303. 
 (Ddphin Classics, 1830.) 
 
 TERENTIANUS MAURUS : 1st century 
 A.D. ; 78. 
 
 TERTULLIANUS, Q. SEPTIMIOS: 3rd 
 ceiitury A.D. ; 28, 74, 213, 230, 306. 
 
 THALES : B.C. 636-546 : 310, 336, 346, 
 350, 368. 400, 455, 468, 528. 
 
 THEMISTOCLES : B.C. 514-449 ; 324, 476, 
 536. 
 
 THEOCRITUS: fl. B.C. 280; 310, 311, 
 312, 316, 319, 322, 333, 339, 342, 
 349, 357, 365, 375, 379, 386, 387, 
 391, 392, 398, 401, 405, 420, 438, 
 440, 453. 457, 461, 478, 500, 505, 
 506, 515, 524, 525, 530. (Biblio- 
 thecu Teuhneriana.) 
 
 THEOCRITUS OF CHIOS: 4th century 
 B.C. ; 335. 
 
 THEODORUS CHICS : 436. 
 
 THEOGNIS : B.C. 570-490 ; 317, 320, 327, 
 339, 340, 341, 347, 350, 354, 368, 
 369, 370, 380, 384, 391, 398, 400, 
 408, 414, 421, 437, 443, 447, 456, 
 457, 458, 459, 468, 470, 476, 480, 
 483, 485, 488, 492, 514, 532. 
 (Beryk, I'oetae Lyrici Graeci.) 
 
 THEOPHILCS : 4th century B.C. ; 412. 
 
 THEOPHRASTUS : 4th century B.C. ; 
 393. 413, 440, 459, 461, 463. 
 
 THUCYD'IDES: B.C. 471-403; 311, 322, 
 326, 352, 365, 377, 386, 408, 420, 
 425, 433, 479, 507, 509, 512, 516, 
 527, 532. 
 
 TIBALDEO, ANTONIO : A.D. 1463-1537 : 
 
 76. 
 TIBERIUS CLAUDIUS : B.C. 42-A.D. 37 : 
 
 99, 191. 
 TIBULLUS, ALBIUS : B.C. 54-18 ; 8, 22, 
 
 23, 82, 95, 114, 163, 210, 217, 246. 
 
 ( Weber's Corpus Poetarum.) 
 TIMOCLES : fl. circ. B.C. 350 ; 447, 500. 
 
 (Meineke's Fragmenta Comicorum 
 
 Graecorum.) 
 
 TIMON : fl. circ. B.C. 280 ; 539. 
 TISSOT, JACQUES : 145. 
 TITUS FLAVIUS VESPASIANUS : A.D. 40- 
 
 81 ; 10, 173. 
 TRAJAN (M. ULPIUS TRAJANUS) : A.D. 
 
 52-117 ; 274. 
 TURGOT, ANNE ROBERT : A.D. 1727- 
 
 1781 ; 56. 
 TURPILIUS, SEXTUS : d. B.C. 101 ; 219. 
 
 (Ribbeck, Scenicae jRcnnaiumim 
 
 Poesis Fragmenta.) 
 TWELVE TABLES, THE : 257. 
 TYRTAEUS : 7th century B.C. ; 316. 388, 
 
 455, 461. (Bergk, Poetae Lyrici 
 
 Graeci. ) 
 
 ULPIANUS, DOMITIUS: fl. circ. A.D. 220; 
 122, 180. 
 
 VALERIUS FLACCUS, C. : d. circ. A.D. 
 88; 43, 133, 251. 
 
 VALERIUS MAXIMUS : 1st century A.D. ; 
 220, 291. 
 
 VARRO, M. TERENTIUS : B.C. 116-28 ; 49. 
 
 VEGETIUS, FLAVIUS RENATUS : 4th 
 century A.D. ; 185. 
 
 VESPASIAN (T. FLAVIUS VESPASIANUS) : 
 A.D. 9-79 ; 97. 
 
 VIRGIL (P. VIRGILIUS MARO) : B.C. 
 
 70-19. 
 
 Aeneid, 2, 3, 7, 8, 12, 13, 15, 16, 17 r 
 18, 21, 25, 26, 30, 32, 35, 38, 42, 
 43, 44, 45, 47, 48, 50, 51, 53, 63, 
 64, 65, 68, 69, 70, 71, 72, 74, 75, 
 76, 77, 80, 81, 82, 83, 84, 89, 90, 
 92, 94, 95, 98, 103, 104, 107, 116, 
 124, 125, 127, 129, 132, 133, 138, 
 139, 144, 148, 156, 164, 166, 170, 
 171, 174, 189, 190, 191, 201, 202, 
 203, 206, 207, 208, 215, 217, 218, 
 219, 220, 221, 223, 224, 227, 237, 
 242, 243, 247, 257, 261, 262, 266, 
 267, 272, 273, 275, 276, 277, 279, 
 280, 282, 283, 285, 286, 287, 288, 
 292, 293, 294, 299, 300, 304, 306, 
 307. 
 
 Eclogues, 11, 14, 17, 44, 119, 172, 
 184, 196, 198, 204, 206, 229, 251, 
 286, 287.
 
 INDEX OF AUTHORS. 
 
 555 
 
 Fragments, 89, 120. 
 
 Georgics, 5, 9, 12, 13, 18, 20, 44, 64, 
 69, 70, 75, 76, 83, 89, 91, 103, 108, 
 110, 116, 119, 120, 131, 148, 188, 
 193, 201, 204, 206, 217, 251, 255, 
 257, 260, 271, 272, 284, 285, 286, 
 288. 
 
 (Conington.) 
 VITRUVIUS POLLIO : 1st century B.C. ; 
 
 378. 
 
 VULGATE, THE : 53. 125, 166, 298, 299, 
 307. 
 
 XENARCHUS : fl. circ. 350 B.C. ; 435. 
 (Meineke's Fraymenta Cvmicarum 
 Graecorum.) 
 
 XENOPHON: B.C. 344-354; 311, 328, 
 329, 354, 386, 391, 412, 413, 434, 
 435, 438, 444, 451, 452, 464, 473, 
 474, 475, 483, 497, 503, 511, 517. 
 
 ZAMOISKI, JAN : A.D. 1541-1605 ; 254. 
 ZKNO : d. circ. B.C. 260 ; 320, 352, 407, 
 
 461, 510. 
 ZBNODOTUS : 353, 405.
 
 INDEX OF SUBJECTS. 
 
 LATIN. 
 
 AB uno disce omnes, 3. 
 ABNORMIS sapiens, 223. 
 ABSENTES, 2, 263, 301. 
 ABSENTIA mentes perturbant, 196. 
 ACCIPITER, 3, 173. 
 ACCIPITREM odimus, 192. 
 ACCOSARI, Non tutius qnam absolvi, 
 87. 
 
 At'CUSATIO, 9. 
 
 ACEKVO, Ex inagiio tollere 279. 
 ACERVO Fortunae e niedio ductus, 
 287. 
 
 ACETUM, 100. 
 
 ACHATES, 70. 
 ACHERON, 3. 
 ACHERONTA movebo, 71. 
 ACHERONTIS strepitus, 69. 
 
 ,, undae, 81. 
 
 ACHILLES, 97. 
 ACHIVI, Plectuntur 234. 
 ACTIONE, In virtutis laus, 304. 
 ACTIONES humanas intelligere, 262. 
 ACONITA, 179. 
 Acu tetigisti, 285. 
 ACUM quaerere, 265. 
 ADMINISTRATIONES, 192. 
 ADOLESCENS, 6. 
 ADOLESCENTIA, 92. 
 
 ,, libidinosa, 123. 
 ADSENSIO, 194. 
 ADULATIO, 226. 
 ADVERSA patiaris an exspectes par- 
 
 . vulum differt, 205. 
 ADVERSAHIO, Sine virtus, 130. 
 AEGRI, 7, 160, 172. 
 
 ,, somnia, 299. 
 AEGHITDDINEM dies adimere, 19. 
 AEGRITUDO, 164, 291. 
 AEGHOTIS recta consilia dare, 65. 
 AEGROTUS, 168. 
 AENEAE domus, 83. 
 AENEAS, 32. 
 
 AEONIDUM aptus bibendi fontibus, 91. 
 ABQUALITAS, 183. 
 
 AEQUITAS, 118. 
 
 AERA, 7. 
 
 AERE perennius, 63. 
 
 AERUGO, 79. 
 
 AERUMNAE condimentum, 13. 
 
 AES triplex, 95. 
 
 AESOPUS, 7. 
 
 AETAS, 8, 24, 115, 118, 165, 196, 295. 
 
 ,, non eadeiu, 168. 
 
 ,, sapientiae condimentum, 258. 
 
 ,, succedit aetati, 158. 
 
 ,, urbes eoustituit, bora dissolvit, 
 293. 
 
 ,, volvenda, 273. 
 AETATE, In hominum, 100. 
 AETHERE in alto pauperiem perferre, 
 
 225. 
 
 AEVUM breve, 52. 
 AFFINITAS, 214. 
 AFFLATUS divinus, 152. 
 "AFRICA, Semper aliquid novi ex 
 
 262. 
 AGAMEMNONA, Vixere fortes ante 
 
 307. 
 
 AGELLUM denormat angulus ille, 190. 
 ACER sine cultura, 295. 
 AGNUM lupo eripere, 125. 
 AGRICOLA, 188, 251. 
 AGRIPPINA, 296. 
 AGRIS alienis seges fertilior, 70. 
 ALAS pedibus timor addidit, 207. 
 ALCIDAE, Quaeris parem ? 223. 
 ALCINOUS, 241. 
 ALEA, 115, 228. 
 
 ALEAE, Periculosae plenum opus 209. 
 ALEATOR, 8. 
 ALEXANDER, 226. 
 ALIENA, 113, 181. 
 ALIENI appeteus, sui profusus, 33. 
 A 1.1 KM > malo fngieuda aspicere, 24. 
 ALIENUM appetit, 10. 
 
 t'undum arat, 75. 
 Humani nihil a me puto, 89. 
 ALIIS, De loquor, 54. 
 
 (557)
 
 558 
 
 INDEX OF SUBJECTS. 
 
 ALIQUANDO et insanire jucundum est, 
 
 137. 
 ALIQUID mail esse propter vicinum 
 
 malum, 184. 
 fiet, 115. 
 
 ALIUM, Qui tacit per 230. 
 ALMUM quae rapit hora diem, 96. 
 ALOES plus quam niellis habet, 214. 
 AMANS egens, 228. 
 AMANTEM, Quis t'allere possit , 17. 
 AMANTES, 10, 178. 
 AMANTI amica anima, 12. 
 
 ,, parcit nulla, 181. 
 AMANTIS ingenium, 231. 
 AMANTDM perjuria, 174, 210. 
 AMATOR novus, 307. 
 AMBAGES, 124, 282. 
 AMBIGUA, 5. 
 AMBITIO, 218. 
 
 ,, causa virtutum, 123. 
 AMENTIA, 7. 
 
 AMENTIUM haud amantium, 103. 
 AMIGA, 12, 307. 
 AMICI bis tanto sunt, 100. 
 
 causa peccare, 179. 
 
 instrumentum boni imperil, 
 183. 
 
 ,, nomen vulgare, 308. 
 
 ,, pereant dum una inimici inter- 
 cidant, 209. 
 
 ,, potentis cultura, 51. 
 
 ,, praesidia regni, 169. 
 AMICITIA, 10, 58, 92, 109, 143, 214, 
 222, 223, 229, 234, 252, 276, 
 288, 308. 
 
 ,, propinquitati praestat, 86. 
 
 ,, sine virtute, 303. 
 AMICITIAE venenum veritas, 138. 
 
 ,, vincula, 155. 
 AMICITIAS tibi jungere pares, 306. 
 AMICO bene facere, 22. 
 
 ,, nihil praestare, 141. 
 
 ,, Omnia cum delibera, 288. 
 
 ,, operam dare, 174. 
 AMICOEUM omnia communia, 29. 
 AMICOS res invenit, 253. 
 AMICUM, Absentem qui rodit 1. 
 
 ,, castigare, 144. 
 
 ,, reperire difficile, 165. 
 AMIC0S, 10, 85, 90, 119, 162, 204, 212, 
 229, 261, 281, 290. 
 
 ,, certus, 206. 
 
 ,, est alter ego, 235. 
 
 ,, in re dubia, 162. 
 
 ,, verus exemplar sui, 301. 
 AMNEM quaerere comitem, 303. 
 AMOR, 5, 7, 10, 11, 31, 33, 34, 66, 68, 
 73, 98, 109, 126, 137, 146, 
 150, 157, 160, 165, 178, 179, 
 
 191, 192, 207, 227, 229, 239, 
 253, 263, 282, 290, 295, 301, 
 305. 
 AMOR, auri, 294. 
 
 ,, clandestine, 129. 
 
 ,, et majestas, 167. 
 
 ,, et paupertas, 60. 
 
 ,, honestissimus, 291. 
 
 Major lex sibi, 241. 
 
 ,, mains, 189. 
 
 ,, morbi non amat artificem, 
 195. 
 
 ,, novus, 52. 
 
 , , nullis medicabilis herbis, 55. 
 
 ,, uummi, 20. 
 
 ,, Omnia vincit 198. 
 
 ,, omnibus idem, 193. 
 
 ,, post inimicitias clarior, 28. 
 
 ,, turpis, 289. 
 
 ,, ut balista, 113. 
 
 , , Venit magno foenore tardus 
 256. 
 
 ,, verus et fictus, 170. 
 AMORIS integratio, 10. 
 
 ,, molestiae, 156. 
 AMORE, Nemo in videt, 260. 
 
 ,, Tot sunt in dolores, 248. 
 AMPHORA, 11, 33. 
 ANGUIS in herba, 119. 
 ANGULUS, 190. 
 ANIMA, 12. 
 ANIMAE dimidium, 145. 
 
 ,," in terras curvae, 187. 
 ANIMI corpus appendix, 302. 
 
 ,, imago sermo, 96. 
 
 ,, immortalitas, 246. 
 
 leves, 204. 
 ANIMIS interdum relaxantur homines, 
 
 88. 
 
 ANIMO bono uti, 102. 
 ANIMOQUE supersunt jam prope post 
 
 animam, 110. 
 
 ANIMOS teneros aliena opprobria de- 
 terrent vitiis, 20. 
 
 ,, teneros componere, 65. 
 ANIMULA, 12. 
 
 ANIMUM rege, qui, nisi paret, imperat, 
 111. 
 
 ,, remissio frangit, 253. 
 
 ,, superponere injuriis, 122. 
 ANIMUS, 12, 13, 72, 73, 91, 115, 127, 
 196. 
 
 ,, aequus, 49, 279. 
 
 ,, bonus, 24. 
 
 ,, coelestis, 58. 
 
 ,, hominis conscius, 160. 
 
 ,, perterritus, 127. 
 
 ,, sine doctrina, 295. 
 ANNALIDM munus, 216.
 
 INDEX OF SUBJECTS. 
 
 559 
 
 ANNI labuntur, 55. 
 
 ,, praeteriti, 189. 
 
 ,, singula praedantur, 274. 
 
 ,, venientes, 140. 
 ANNIS plenus et honoribus, 212. 
 ANNUM posse vivere, 152. 
 ANNUS, 115. 
 
 ,, est durn comuntur mulieres, 
 177. 
 
 ,, Nunc t'ormosissiinus 184. 
 
 ,, sua per vestigia volvitur, 251. 
 ANTIQUITAS, 147. 
 
 APELLES, 186. 
 
 APES, 15, 71, 79. 
 
 APPARATUS, Persieos odi, puer, 210. 
 APPETITIONEM ex natura habenius ut 
 conservemus nosuiet ipsos, 
 261. 
 
 APTISSIMA dabunt di, 266. 
 AQUA, 9, 14. 
 
 ,, fluminea criinina tolli, 8. 
 AQUAE potoribns quae scribuntur 
 
 carmina, 218. 
 
 AQUAM frigidaiu subtunduut, 202. 
 AQUII.A, 14. 
 ARATOK, 205. 
 ARBITER bibendi, 228. 
 ,, elegantiae, 55. 
 
 ARBITRIO suo fortunam teinperet, 242. 
 AKBORES serit, quae alteri saeclo 
 
 prosint, 264. 
 AKCA, 13, 200, 215, 227. 
 ARCANUM, 14. 
 ARCESILAS, 9. 
 ARCHITECTUS, 85. 
 ARCUM, Neque semper tendit Apollo, 
 
 156. 
 
 ARGUS, 14, 149, 202, 253. 
 ARDALIONUM quaedam natio, 57. 
 ARENA, 22. 
 ARENAE, 9, 265. 
 ARENAHUM cultor, 236. 
 ARGENTARII, 78. 
 ARGENTUM, 15, 137, 175, 183. 
 ARGILLA, 15. 
 ARGUMENTATIO, 100. 
 ARGUMENTUM pessimi turba est, 174. 
 ARISTAEUS, 241. 
 ARISTIPPI praeeepta, 98. 
 ARMA, 15, 31. 
 
 ,, Cedant togae, 26. 
 ,, Inter silent leges, 273. 
 ,, sine consilio, 204. 
 ARMIS, Omnia priusquam 198. 
 ARROGANS, 152. 
 ARS, 9, 15, 16, 155, 178, 293. 
 ,, fortuna et natura, 101. 
 ,, humana aediflcavit urbes, 49. 
 ,, imitatio naturae, 199. 
 
 ARS longa, vita brevis, 104. 
 
 ,, medeeiua temporis, 285. 
 ARTA decet sanuni coinitem toga, 132. 
 AHTE fortuuam corrigere, 114. 
 
 ,, Necis artifices perire sua, 
 
 154. 
 
 ARTEM fecit experientia, 208. 
 ARTES, 105, 200. 
 
 ,, commune viuculum habent, 
 194. 
 
 ,, Houos alit 89. 
 
 ,, omnes paupertas perdocet, 220. 
 AHTIBUS honestis nullus locus, 225. 
 ARTIFEX, 16, 224. 
 ARTIFICIUM, 9. 
 
 ARUNDINE, Equitare in longa, 7. 
 ARVA, 16. 
 ASELLUS auro onustus, 99. 
 
 et bos, 101. 
 ASPERITAS, 16. 140. 
 ASSEXTATIO, 67. 
 ASSENTATORES, 296. 
 ASTRA, Ad via, 196. 
 
 ASTRAEA, 206. 
 
 ATRIUM imaginibus plenum, 170. 
 AUCTORIS lux, 168. 
 
 AUCTORITAS, 13, 17, 99, 146, 169, 275. 
 AUDACIA, 99, 246. 
 
 ,, pro muro habetur, 263. 
 UENTE^ fortuna juvat, 72. 
 AUDI alteram parteni, 233. 
 AUDITA loqui, 275. 
 
 ,, velocius quani lecta prae- 
 
 tereunt, 18. 
 AUDITOR, 120, 262. 
 " AUDIVI," 91. 
 AUGDHIUM, 26. 
 AUGUSTUS, 84. 
 AURA popularis, 215, 303. 
 AURAE particula divinae, 239. 
 AURAS, Tenuesque recessit in 285. 
 AUREA dicta, 71. 
 AUREM, Demissa per 262. 
 AURES, 18. 
 
 ,, patnlae, 208. 
 AURI amor, 294. 
 
 ,, montes, 138. 
 
 ,, sacra fames, 237. 
 AURICULARUM nimis avidus, 91. 
 AURO ingenium malle, 24. 
 AURUM, 17, 19, 170, 237. 
 
 ,, ferro nocentius, 54. 
 
 ,, ignis probat, 93. 
 AUSTRIA, 21. 
 AUXILIA, 20. 
 
 AUXILIUM mails ferre, 230. 
 AVARITIA, 20, 98, 218, 226. 
 AVARUS, 49, 235, 282, 286. 
 
 ,, Semper eget, 273.
 
 5 6o 
 
 INDEX OF SUBJECTS. 
 
 AVIDITAS dives, 301. 
 Avis, 222. 
 
 Kara 249. 
 AVORUM hand indignus, 294. 
 Avus, 205. 
 
 BACCHO quis viua dat ? 241. 
 
 BACCHUS, 13, 243. 274. 
 
 BALISTA, 113. 
 
 BAVIUS, 229. 
 
 BEATI possidentes, 355. (Stib voce 
 
 Sovvai.) 
 
 BEATUM, Ab omni parte 158. 
 BEATUS, 21, 173. 
 
 ,, ante obittim nemo dici, 291. 
 BELLE negare, 204. 
 BELLI, Pecuuiam nervos 156. 
 
 ,, timor, 207. 
 
 BELLDM, 21, 22, 51, 73, 84, 106, 151, 
 160, 185, 186, 215, 257, 280, 
 285. 
 
 civile, 135, 292. 
 
 pacis causa, 258, 268. 
 
 ,, pax rursum, 98. 
 
 ,, pro h'de aut pro salute, 182. 
 
 ,, sumi facile, 193. 
 BELOA, 22, 146, 222. 
 BEXE est cui Deus obtulit quod satis 
 
 est, 140. 
 
 BEXEFACERE nialo periculum, 129. 
 BEXEFICII iuimemorem omnes oderunt, 
 194. 
 
 ,, locus, 291. 
 
 BEXEFICIUM, 23, 99, 171, 182, 204, 229, 
 236, 244, 283, 294. 
 
 ,, reddere, 98. 
 
 BENEVOLEXTIA, 86, 129, 160, 183. 
 BEXIGXITAS, 7. 
 BIBEXDI causae quinque, 266. 
 BIPES, 88. 
 
 BLAXDITIAE, 66, 78. 
 BONA segnius quam mala sentiunt 
 
 homines, 262. 
 Boxi rari, 250. 
 
 ,, regibus suspectiores, 252. 
 
 ,, veri cupiditas, 58. 
 Boxis uti, 204. 
 BOXITAS, 204. 
 BONUM, 111, 181. 
 
 , nihil nisi quod fructuosum, 212. 
 
 ,, sine socio, 182. 
 BONUS esse quam videri, 57. 
 Bos et asellus, 101. 
 BHEVIS est occasio lucri, 208. 
 
 esto, 239. 
 BREVTTAS, 57, 153. 
 BKITANXI, 17. 
 BUUTE, Et tu 398. 
 BKUTUS, 11. 
 
 CACHINXUS, 116. 
 CACOETHES scribendi, 285. 
 CAECITAS, 107. 
 CAEDES, 16. 
 CAESAR, 75. 
 
 ,, Aut aut nihil, 19. 
 CAESARE, Spes in 61. 
 CALAMITAS, 25. 
 CALAMITATIS hospitium, 90. 
 CALCAR, 166. 
 CALCEUS, 35. 
 CALICES, 68. 
 CALUMXIARE, 18. 
 CAMPI steriles, 102. 
 CAMPUS patuit iugeniis, 105. 
 CAXDIDATI, 159. 
 CAXIS, 217. 
 CAXTABIT vacuus coram latrone viator, 
 
 179. 
 
 CAXTIO nova pro vino vetere, 251. 
 CANTORES, 199. 
 
 CAPAX imperii nisi imperasset, 127. 
 CAPILLUS umbram habet, 61. 
 CAPITE, A morbus gravissimus 
 
 diffunditur, 298. 
 CAPITUM, Belua multorum es 
 CAPTIVIS bellum gerere, 22. 
 CAPTIVUS, 122. 
 CAPUT morbi, 103. 
 CARBOXE an creta notandi, 93, 247. 
 CARCEHE uno Roma contenta, 68. 
 CARIXA bene lineata, 85. 
 CARITATIS vincla, 135. 
 CARMIXA, 25, 74, 145, 147, 218, 301. 
 
 ,, levant curas, 25. 
 
 ,, mala, 255. 
 CARPE diem, 52. 
 CARPITE florem, 178. 
 CARTHAGO, 293. 
 CASTELLA expuguari, 99. 
 CASTRIS forum cedat, 26. 
 CATEXIS se reddere, 222. 
 CATO, 82, 285, 303. 
 CATULI, 9. 
 CATULO subblauditur novus amator, 
 
 307. 
 CAUSA, 26, 128, 167. 
 
 ,, facilis. 99. 
 
 ,, sua loqui, 145. 
 
 ,, Teterrima belli 285. 
 
 ,, Victrix deis placuit, 303. 
 CAUSAE dolendi, 119. 
 CAUSARUM series, 1. 
 CECIDERUXT ut altius surgerent, 140. 
 CEDEXDO victor abibis, 26. 
 CELERITAS in desiderio mora, 61. 
 CELERIUS occidere festinatam maturita- 
 
 tem, 192. 
 CEXSOH, 17.
 
 INDEX OF SUBJECTS. 
 
 CBNSUS, 101. 218. 
 
 CENTUHIO, 9. 
 
 CERDO, 254. 
 
 CEREBRUM, 210. 
 
 CERERIS sacrum, 58. 
 
 CERES, 2, 16, 274. 
 
 CEHTAMBN, 28, 66, 81. 
 
 CERTI nihil esse, 276. 
 
 CHARTAE, Periturae parcere 278. 
 
 ,, Socraticae, 261. 
 
 ,, victurae, 215. 
 CHIMAERA, 28. 
 
 CHORDA qui semper oberrat eadem, 28. 
 CHRISTIANI, 213. 
 CICATRIX, 102, 284. 
 CICERO, 255. 
 
 CINARAE, Sub regno 174. 
 CINERI gloria sera veuit, 215. 
 CIRCENSIBUS caruisse, 94. 
 
 ClTHAROEDUS, 28. 
 
 CITO factum gratum, 266. 
 
 ,, pede labitur aetas, 75. 
 CIVEM jugulare, 117. 
 CIVES, 79. 
 
 ,, expendendos non numerandos, 
 
 99. 
 
 CrviLls vulnera dextrae, 9. 
 Civis, 28, 147. 
 CIYTTAS, 99, 134, 222, 293. 
 
 ClVITATES, 123. 
 
 CIVITATIS mens in legibus, 133. 
 CrvTTATUM conditrix paupertas, 207. 
 CLADES. 85. 
 
 CLAMANTIS, Vox in deserto, 307. 
 CLAVOS figit adamantines dira neces- 
 
 sitas, 267. 
 CLEMENTIA, 250, 252. 
 
 ,, regenti decorum, 62. 
 CLIENS, 29. 
 COELUM, 29, 238. 
 
 ,, non auimum mutant, 71. 
 COELI commercia, 58. 
 
 ,, scrutantur plagas, 244. 
 COGITARE, Vivere est 306. 
 COGITATIONEM a consuetudine abdu- 
 
 cere, 126. 
 COGITATIONES liberae, 122. 
 
 ,, posteriores, 215. 
 COGITATIONIS poena, 122. 
 COGITO ergo sum, 54. 
 COLLAPSIS mannm porrigere, 106. 
 COLLEGIUM, Tres faciunt 287. 
 COLLIS, Apertos Bacchus amat 13. 
 COLLYRIO, Eodem omnium oculos 
 
 vult curare, 56. 
 
 COLUMBAS accipitri credere, 3. 
 COLUMNAE, 132. 
 COMES, 29. 
 COMMEMORATIO, 112. 
 
 COMMENTA opinionis delet dies, 200. 
 COMMISSUMQUE teges, 14. 
 
 C'OMMODA, 140. 
 
 ,, ex iucommodis alterius, 87. 
 
 publica, 150. 
 COMMUNIO sanguinis, 125. 
 COMMUTATIO, 73. 
 
 C'OMPEDES, 29. 
 
 COMI-OS aninii, 306. 
 CONCORDIA, 30, 180. 
 
 G'ONDIMKNTUM, 258. 
 
 CONFITENTEM reum habes, 78. 
 
 CONJUGE iuvita, 164. 
 
 CONJUGIUM, 30. 
 
 CONJUX, 275. 
 
 CONSCIENTIA, 126, 133, 141, 201. 
 
 CONSCIUS ipse sibi, 146. 
 
 CONSENSIO gentium lex naturae, 196. 
 
 CONSENSUS, 20. 
 
 CONSE.NTIHE, Qui tacet videtur, 233. 
 
 CONSILI, Vis expers, 304. 
 
 CONSILIA, 261. 
 
 ,, fortissima tutLssima, 102. 
 
 ,, honesta, 59. 
 CONSILIATOR maleficus, 32. 
 COXSILIO, Anna sine 204. 
 CONSILIUM, 30, 31, 101, 121, 140, 183, 
 223, 270. 
 
 ,, malum, 129. 
 
 ,, publicum, 183. 
 
 ,, stultum, 278. 
 
 ,, velox, 299. 
 ! CONSTANTLY, 158, 214. 
 CONSTANTIAE minus in rubore quain in 
 
 culpa, 256. 
 | CONSTAKE sibi, 131. 
 
 CONSUESCERE, 5. 
 
 CONSUETUDINE, Ex in naturam, 136. 
 C'ONSUETUDINIS VIS, 130. 
 CONSUETUDO, 31, 151, 171. 
 
 ,, bonarum rerum, 23. 
 
 ,, peccandi, 114, 187. 
 
 ,, valentis, 132. 
 
 ,, verborum domina, 141. 
 CONSUL, 31, 32. 
 
 Fies de rhetore 267. 
 CONSULE Planco, 168. 
 CONSULTO, Prius quam incipias 218. 
 CONSUMITUR annulus usu, 78. 
 
 CONTEMPTUS, 32. 
 
 ,, divitiarum, 25. 
 
 CONTEMTOR OpUffl, 201. 
 
 CONTENTUM suis rebus esse, 112. 
 CONTENTUS minimo, 219. 
 
 ,, parvo metuensque futuri. 297. 
 CONTUMELIA, 3, 195, 213, 298. 
 CONVERSATIO, 282. 
 CONVIVA satur, 104. 
 CONVIVIA, 12.
 
 562 
 
 INDEX OF SUBJECTS. 
 
 COPIA, Laus in 155. 
 
 rerum verborum copiam gignit, 
 
 253. 
 
 COPIAS numerare, 240. 
 COPULA irrupta, 68. 
 CORDA, Curis acuens mortalia 206. 
 
 mollissima, 138. 
 COHINTHUM, Adire 167. 
 CORNICULA, 140. 
 CORNUA, 264. 
 CORPORA, In velle reverti, 80. 
 
 ,, lente augescunt, cito exstin- 
 
 guuntur, 295. 
 
 CORPORE, Ingenium inculto sub 105. 
 CORPORI quod noceat uri, 99. 
 
 ,, servire, 153. 
 CORPORIS natura, 132. 
 CORPORUM vincula, 93. 
 CORPUS, 33, 76, 77, 172. 
 
 ,, animi appendix, 302. 
 
 ,, Extra qui irascitur, 88. 
 
 ,, sine pectore, 175. 
 CORRECTOR, 5. 
 CORRIGERE, 256. 
 CORRUMPES arcum, 14. 
 CORTICIBUS, Scribitur Cynthia 307. 
 CORVUS, 33. 
 CRAS, 238, 241. 
 CRASTINUM sibi polliceri, 153. 
 CRATERHA, 217. 
 
 CREATI, Non temere sunius, 169. 
 CREDERE, 209. 
 CREDO quia impossibile, 28. 
 CREDUNT, Homines quod volunt 69. 
 CREPIDAM, Ne supra judicaret, 146. 
 CRESCIT amor nummi, 20. 
 CRETA an carbone notaudi, 93, 247. 
 CRIMEN non prodere vultu, 82. 
 
 ,, paucarum in omnes diffundere, 
 
 203. 
 CRIMINA auscultare, 88. 
 
 ,, eadem diverse fato, 141. 
 
 ,, fluminea tplli aqua, 8. 
 CRIMINE ab uno disce omnes, 5. 
 CROCODILUS, 34. 
 CRUDELITAS, 281. 
 CRUMENA, 239. 
 CRUOR, 222. 
 GUI prodest scelus, 35. 
 COLINA, 25. 
 CULPA, 35, 105, 214, 305. 
 
 ,, Nemo sine 270. 
 CULPAE, Dedecorant bene nata 50. 
 CULPAM in se admittere, 231. 
 CULTOR arenamm, 236. 
 CULTURA, 295. 
 
 ,, potentis amici, 51. 
 CULTUS animi, 12. 
 
 ,, recti, 50. 
 
 CULULLIS, Multis urgere 252. 
 CUM grano salis, 4. 
 CUNCTA fluunt, 160. 
 CTINCTATIO, 183, 299. 
 CUPIDINIS arcus, 202. 
 
 ,, clavus, 71. 
 
 CUPIDINUM, Mater saeva 130. 
 CUPIDITAS, 38, 151. 
 CUPIDITATES, 225. 
 CUPIDITATI tarda celeritas, 59. 
 CUPIDO, 38, 136, 168, 187, 207. 
 
 ,, potentiae, 302. 
 CUPRESSI, 124. 
 CURA, 34, 38, 39, 80, 168, 259. 
 
 ,, peculi, 79. 
 
 ,, Post equitem sedet atra 286. 
 
 ,, semota metuque, 189. 
 CURAE, 168. 
 
 CURAS, Levant et carmina 25. 
 CURSORES, 272. 
 CURSUS, 39. 
 CURTAE nescio quid semper abest rei, 
 
 260. 
 
 CUSTODES, Quis custodiet ipsos 240. 
 CUSTODIA gloriae, 82. 
 
 ,, pretio victa, 217. 
 GUSTOS nmltorum, 231. 
 CUTEM, Ad vivani toudere, 3. 
 CYGNUS, 39. 
 
 DABIT deus his quoque finem, 190. 
 
 DAMNANT quod non intelligunt, 138. 
 
 DAMNARE quod nescis temeritas, 284. 
 
 DAMNATIO, 167. 
 
 DAMNUM, 3, 40. 
 
 DANAI, 32. 
 
 DAVUS an heros, 109. 
 
 DEBITUM naturae, 188. 
 
 DECET, Quod non quod licet, 92. 
 
 DECIES repetita placebit, 80. 
 
 DECOR, 94. 
 
 DECUS post cineres, 244. 
 
 DEDECUS, 41. 
 
 DEFENSORIBUS, Non istis, 174. 
 
 DEI exemplum homo, 63. 
 
 memores fandi atque nei'andi, 
 
 267. 
 
 ,, sedes, 60. 
 DELATORES, 217. 
 DELICTA fateri, 30*- 
 DELIRANT reges. plectuntur Achivi, 
 
 234. 
 
 DELIRATIO, 112. 
 DELPHINUS, 42. 
 DEMENTIA, 1, 183. 
 DEMOCRITUS rideret, 277. 
 DEMONSTRATE, 42. 
 DENARIUS, 258. 
 DKNTKS, 179.
 
 INDEX OF SUBJECTS. 
 
 563 
 
 DEO, Quicquid placuit, 212. 
 DEORUM atque hominuni civitas, 293. 
 
 ,, consilhini, 230. 
 
 ,, ira lenta, 250. 
 DEOS facere, 230. 
 
 tbrtioribus ades.se, 72. 
 
 ,, Homines ad accedunt, 87. 
 DEKISOK, 232. 
 DESIDERIUM, 240, 269. 
 DESIDIA, 97. 
 DESIDIOSUS, 232. 
 DESINAT in pisceni rnulier formosa 
 
 superne, 91. 
 
 DESPERANDUM, Nil 162. 
 DESUETUDO, 43. 
 DETERIORA sequor, 302. 
 DEUM, Confugitis ad 297. 
 DEUS, 42, 43, 44, 45, 47, 221, 266. 
 
 ,, audit et videt, 59. 
 
 ,, ex machina, 333. 
 
 ,, Homo homini 88. 
 
 ,, in homine, 96. 
 
 ,, in nobis, 57, 58. 
 
 ,, Naturae potentia 208. 
 DIABOLUS, 66. 
 
 DlADEMA, 141. 
 
 DICERE de dicendo, 236. 
 DICTA docta, 45, 119. 
 DICTUM, 45, 119. 
 
 Quicquid bene est meum est, 
 
 234. 
 
 DIDUCIT scopulos, 200. 
 DIEM, Summum nee metuas nee 
 
 optes, 280. 
 DIES, 46, 116. 
 
 ,, felices, 110. 
 
 ,, longissimus cito conditur, 225. 
 
 ,, optima prima f'ugit, 201. 
 
 ,, TVuditur die, 287. 
 
 ,, ultima exspectanda, 291. 
 
 ,, ultimus, 292. 
 DIFFICILE quod invitus facis, 180. 
 DIFFICILIS, facilis, jucundus, acerbus, 
 
 271. 
 
 DIGITO, Monstrari 221, 287. 
 DIGNITAS, 234, 290. 
 
 ,, ex demo, 201. 
 DIGNUS vindice nodus, 147. 
 Dns gratias agere, 179. 
 DILIGENTES mmium, 167. 
 DIMIDIUM, 47. 
 
 ,, facti coepisse, 103. 
 
 ,, mali, 24. 
 
 DISCE, puer, virtutem ex me, 304. 
 DISCENDDM quamdiu vivas, 283. 
 DISCIPLJNA, 47. 
 DISCIPLINAM virtutis philosophia con- 
 
 tinet, 211. 
 DISCIPULUS, 47. 
 
 DISCORDIA, 30, 48, 103, 155. 
 DISCOHDIAE civiles, 160. 
 DISCHIMINA rerum, 208. 
 DisctJNT, Dum decent 87. 
 DISEHTOS pectus facit, 207. 
 DISJECTI membra poetae, 110. 
 DISSENSIO civilis, 99. 
 DISSIDIA, 222. 
 
 DlSSOLUTUS, 152. 
 
 DISTICHA longa, 174. 
 DITIS inania regna, 92. 
 
 DlUTURNITAS, 129. 
 
 DIVERSA, Laudet sequentes, 230. 
 DIVES, 49. 
 
 ,, area veram laudem intercipit, 
 200. 
 
 ,, blande appellat pauperem, 175. 
 
 ,, Repente nemo factus est 
 bonus, 253. 
 
 ,, tibi, pauper amicis, 60. 
 DIVITIAE, 25, 49, 97, 105, 112, 149, 
 204, 260. 
 
 ,, meae sunt, 97. 
 
 ,, miseriarum mutatio, 142. 
 DIVITIAS, Homo doctus semper 
 
 habet, 88. 
 
 DIVITIIS omnia parent, 199. 
 DIVITIORIBUS aliquid addere, 224. 
 DOCILES imitandis turpibus sumus, 2. 
 DOCTRINA, 50. 
 
 ,, Sine animus, 295. 
 
 ,, Sine vita, 274. 
 
 ,, Sine natura 257. 
 DOLENDI voluptas, 58. 
 DOLIUM, In pertusum 101. 
 DOLOPES, 32. 
 DOLOR, 50, 61, 71, 74, 86, 102, 121, 217. 
 
 ac voluptas invicem cedunt, 
 181. 
 
 ,, inclusus, 278. 
 
 ,, medicina doloris, 308. 
 
 ,, mentiri cogit, 61. 
 
 ,, proderit ofim, 209. 
 DOLOREM longinguitas temporis minuit, 
 
 183. 
 DOLORIS medicina philosophia, 50. 
 
 ,, praeteriti recordatio, 159. 
 Do LOS versare, 103. 
 DOLUS, 50. 
 DOMINUM, Inter et servum nulla 
 
 amicitia, 247. 
 DOMINUS, 50, 223. 
 DOMO, Ex dignitas, 201. 
 DOMUM redire, 164. 
 DOMUS, 1, 103, 124, 164, 201, 222. 
 
 casta, 108. 
 
 ,, Quid sanctius quam 236. 
 DONA, 34. 
 DONARB, 57.
 
 564 
 
 INDEX OF SUByECTS. 
 
 DONATIO incoiisulta, 290. 
 DORMIENTIS corpus, 115. 
 Dos, 168, 175, 260. 
 
 ,, est magna parentium virtus, 
 
 201. 
 DOTE, A sagittae, 103. 
 
 ,, imperium vendidi, 15. 
 DRACHMIS, Nisi fleveris argenteis, 
 
 165. 
 
 DUBIA, Amicus in re 162. 
 DXJCES, 251. 
 DUCUNT volentem i'ata, nolentem 
 
 trahunt, 51. 
 
 DUELLO, Pacem miscuit, 202. 
 DULCE est desipere in loco, 137. 
 DUM anima est spes est, 7. 
 DuOB0s locis homo ut simul sit, 289. 
 
 , , numquani desunt consulta, 185. 
 Duos apros uno saltu capiam, 293. 
 Dux, 53. 
 
 E uihilo nil gigni, 181. 
 
 EBRIETAS, 237. 
 
 EBRIUS, 1. 
 
 EBUR, 104. 
 
 EDACITAS, 205. 
 
 EFFIGIES, 216. 
 
 EFFHENATA libertas, 123. 
 
 EGESTAS, 119, 174. 
 
 EGESTATEM honestas consolatur, 207. 
 
 EGO, Alter 235. 
 
 EGOMET mihi proximus, 220. 
 
 ELEGANTIA, 55. 
 
 ELEMENTA per omnia gustus quaerunt, 
 
 109. 
 
 ELEPHAS albus, 267. 
 ELOQUENTIA, 12, 202, 211, 217, 236, 
 
 295. 
 
 ELOQUENTISSIMUS juris peritorum, 117. 
 ENSIS, Stricti via, 15. 
 Ei'HiPPiA, Optat bos piger, 200. 
 EQUES, 205. 
 
 EQDITARE in arundine longa, 7. 
 EQUITEM, Post sedet atra cura, 286. 
 EQUOS, Primus currus et quatuor ausus 
 
 jungere 217. 
 EQUUS, 166, 170. 
 
 ,, Instar montis 107. 
 ,, senescens, 276. 
 ERIPITUR persona, manet res, 243. 
 ERROR, 299. 
 
 Non pmnis stultitia, 168. 
 ERUDITI, Qui stultis videri volunt, 
 
 stulti, 233. 
 
 ERUDITORUM unus dies, 293. 
 Ex tu, Brute, 398. 
 EVENTUM, Ad festinat, 262. 
 EVENTUS, 186. 
 
 stultorum magister, 147. 
 
 Ex beato miser, 159. 
 
 ,, fumo dare lucem, 170. 
 EXCEDIS factis grandia fata tuis, 245. 
 
 EXEMPLA, 124. 
 
 ,, Citius corrumpuut domes- 
 
 tica, 272. 
 
 EXEMPLARIA Graeca, 307. 
 EXEMPLO disce, 142. 
 EXEMPLUM, 63, 78, 107, 161, 198, 254. 
 
 ,, regis, 30. 
 EXISTIMATIO Integra, 182. 
 EXITIUM, Nullius Natura patitur, 182. 
 EXPEHIENTIA, 63. 
 
 ,, artem i'ecit, 208. 
 EXPERIMENTUM in corpore vili, 64. 
 EXPERTI, 244. 
 EXPROBRATIO, 112. 
 EXSILIUM, 63, 215. 
 
 ,, aeternum, 195. 
 EXSPECTATUM diu, 234. 
 EXSUL, 235. 
 
 EXTRA fortunam est, quidquid douatur 
 amicis, 85. 
 
 FABA, 113. 
 
 FABELLAE auiles, 147. 
 
 FABELLIS, Nihil in philosopliia com- 
 
 mentitiis loci, 158. 
 FABER gestet compedes, 29. 
 FABRUM suae quemque fortunae, 258. 
 FABULA, 144. 
 FABULAE veteres, 233. 
 FAC tibi consuescat, 32. 
 FACETIAE acerbae, 285. 
 FACETIIS asperis illusus, 256. 
 FACIES, 64, 72. 
 
 ,, detbrmis, 6. 
 FACILIS cuivis rigidi censura cachiuni, 
 
 116. 
 
 FACINORIS, Praeclari fama, 111. . 
 FACINUS, 66, 112, 167, 296. 
 
 Non sine periclo magnum, 
 
 170. 
 
 FACUNDIA, 249, 280. 
 FALERNUM jugulare, 259. 
 FALLACIA, 67. 
 FALLERE aut t'alli, 284, 
 FALSA veris finitima, 113. 
 FALSIS, Acclinis animus, 3. 
 
 ,, Ex verum, 62. 
 FAMES, 116, 207. 
 
 Auri sacra 237. 
 
 Cibi condimentum 28. 
 
 majorum, 34. 
 FAMA, 64, 67, 73, 81, 141, 181. 
 
 perennis, 218. 
 
 potentiae, 161. 
 
 virtutis praemium, 62. 
 
 vana, 299.
 
 INDEX OF SUBJECTS. 
 
 565 
 
 FAMAE, Aliorinu incuuibere 137. 
 
 Contemptu contemni vir- 
 tutes, 32. 
 
 ,, mendacia, 30. 
 
 ,, Quisque pavendo dat vires 
 242. 
 
 sitis, 283. 
 FAMAM praecipitautem retrovertere, 14. 
 
 Redimit qui sanguine 166. 
 FAKKAGO libelli, 234. 
 FASTI, 117. 
 
 FASTIDIO, Praesentia in 305. 
 FASTIDIUM, Voluptatibus maximis 
 
 fiuitimum, 199. 
 FASTIGIA rerum, 124. 
 FATA, 51, 68, 144, 266. 
 FATI, Sit caeca futuri niens hominum 
 
 275. 
 
 FATIS, Brevibus pereunt iugentia 82. 
 FAVETE linguis, 201. 
 FAVITOR, 304. 
 FAVOR pravus, 216. 
 FEL et mel, 10, 100, 161, 290. 
 FELICEM scivi, 112. 
 FELICITAS, 68, 175. 
 
 ,, caligineni mentibus objicit, 
 
 189. 
 
 FELICITATE corrumpimur, 261. 
 FEMINA, 8, 26, 34, 53, 69, 278, 307. 
 
 ,, litein inovit, 180. 
 
 ,, Varium et inutabile semper 
 
 299. 
 
 FEMINIS, Belluiu cum non gero, 22. 
 FENESTRAE aniini, 12. 
 FERCULA, 120. 
 
 FEROR ingenti circumdata uocte, 116. 
 FERRI amor, 257. 
 FERRUM, 57. 
 
 ,, iratp committere, 128. 
 
 ,, rubigo consumit, 121. 
 FESTA, 278. 
 FESTINA lente, 4, 95. 
 FESTINATIO improvida, 197. 
 Ficus, 70. 
 FIDEI dainna, 67. 
 
 ,, vinculum, 118. 
 FIDES, 7, 13, 70, 74, 75, 148, 182, 227, 
 262, 277. 
 
 ,, t'eminea, 34. 
 
 Faucis carior miam pecunia, 
 206. 
 
 ,, I'unica, 221. 
 FIDIOEN, 287. 
 
 FIGURA, Omuls recta 295. 
 FIGORAE, Quot in orbe 247. 
 FILIIS matres adjutrices, 130. 
 FINE, Initia e 8. 
 FINIS, 3, 71, 124. 
 
 ,, ab origine pendet, 144. 
 
 FISTULA dulce canit, 166. 
 FLAGELLUM, 146. 
 FLAGITIO additis damn u in, 3. 
 FLAGITIUM leto pejus, 173. 
 FLAMMA, 27. 
 
 ,, fumo proxima, 263. 
 ,, vetus, 8. 
 FLATUS t'ortunae, 111. 
 FLEBILIS, 142. 
 
 FLECTI non potest, 1'rangi potest, 178. 
 FLERE, Est quaedam voluptas, 60. 
 FLETUS heredis, 82. 
 FLOCCI, Non facio 203. 
 FLOS, 71. 
 
 poetarum, 53. 
 FLUMINA, Altissima mininio souo 
 
 labi, 25. 
 
 ,, amem silvasque inglorius, 255. 
 FLUMEN, 71. 
 
 ,, Qua placid urn latet altius 
 
 unda, 221. 
 
 FLUMINE, In mella, 274. 
 FOENORE, Sine mutua vita, 305. 
 FOENUM, 71. 
 FOENUS, 256. 
 FONS, 71. 
 FORMA, 72, 148, 211. 
 
 ,, Cum sapient ia 250. 
 FORMAE artifex, 179. 
 
 ,, atque pudicitiae concordia, 249. 
 FORMIDO, 56. 
 FORS, 72. 
 
 ,, juvat audentes, 72. 
 FORTUNA, 3, 27, 54, 68, 72, 73, 82, 92, 
 97, 101, 106, 109, 117, 122, 
 126, 130, 136, 144, 148, 164, 
 179, 182, 183, 208, 214, 220, 
 222, 239, 242, 243, 244, 248, 
 249, 264, 267, 277, 279, 287, 
 304, 306, 307. 
 ,, auimos occaecat, 191. 
 ,, ars et natnra, 101. 
 bona, 219, 250. 
 ,, caeca, 169. 
 ,, t'u it quod laiulamus, 270. 
 in bello, 84. 
 In maxima minima licentia, 
 
 100. 
 
 mente et ratione domiuata, 24. 
 niiserrim.%, 296. 
 non mutat genus, 123. 
 suinma, 212. 
 
 viris invida 1'ortibus, 187. 
 volubilis, 205. 
 FORTUNAE, Cedere possession* niagnae 
 
 64. 
 
 conditio, 152. 
 flatus, 111. 
 vicissitudiues, 159.
 
 566 
 
 INDEX OF SUBJECTS. 
 
 FORTUNAM, Fingit sibi, 258. 
 
 Intra manere, 33. 
 
 ,, Mores tiugunt 258. 
 
 mutaturus deus, consilia cor- 
 rurapit, 279. 
 
 ,, Noli dicere caecani, 249. 
 FORTUNATUS, 69. 
 FORUM castris cedat, 26. 
 FRATRI nocere, 151. 
 FRAUDES coinponere, 307. 
 FRATTDULENTISSIMI, 70. 
 FRAUS, 213, 235. 
 FRKNI aurei, 170. 
 FRONDES addere silvis, 137. 
 FRONS, 74. 
 
 ,, ruultos decipit, 173. 
 FRONTE capillata post est occasio calva, 
 
 253. 
 
 FRONTEM, Sollicituin explicuere 213. 
 FRUCTUS, 74. 
 
 FRUGES consumere nati, 177. 
 FUGA, 100, 240. 
 
 ,, turpis, 289. 
 FUGAX, 29. 
 
 FUGIAS ne praeter casam, 178. 
 FULGORE, Urit suo, 293. 
 FULMINA Jovis, 269. 
 FUMO, Ex dare lucem, 170. 
 
 ,, Flanima proxima, 263. 
 FUMUM et opes strepitumque Romae, 
 192. 
 
 FUNDAMENTUM, 75. 
 
 FUNDUM, Largitionem noil habere, 
 
 119. 
 
 FUNDUS, 168. 
 FUR, 104, 117. 
 FURCA, 145. 
 
 FURES, Amicos esse temporis, 10. 
 FUR ENS quid femina possit, 26. 
 FUROR, 1, 76, 102. 
 
 ,, arma ministrat, 2. 
 FUTURA prospicere, 113. 
 
 GADES, 120. 
 GALLINA cecinit, 138. 
 GALLORUM animus, 294. 
 GALLUS, 76. 
 GARRULITAS, 34. 
 GAUDIA, Certamiiiis 28. 
 
 falsa, 82. 
 GAUDIUM, 76, 184. 
 
 ,, perpetuuni, 275. 
 GAZAE, 168. 
 GBLASINUS, 148. 
 
 GENEKK, In suo perfectiun, 149, 292. 
 GENERIS, Hostis huinani 90. 
 GENIUS, 302. 
 GENS humana, 18. 
 GKNTES, Variant faciem 197. 
 
 GENUS, 7, 60, 76, 204. 
 ,, et ingenium, 229. 
 ,, humanum, 267. 
 qui jactat suuiu, 230. 
 GLADIATOR saucius ejurat puguara, 
 
 259. 
 GLADIO, Stilus cedat 26. 
 
 ,, Suo sibi jugulo, 281. 
 GLANDKS, 222. 
 GLORIA, 15, 57, 75, 76, 77, 82, 103, 119, 
 
 127, 133, 194, 215, 286. 
 Dei, 4. 
 Libelli de contemiienda 111, 
 
 237. 
 
 nmndi, 189. 
 Nova in arinis. 81. 
 post fata, 249. 
 Spreta in tenipore 277. 
 stulta, 166. 
 vera atque ficta, 300. 
 GLORIAS comes invidia, 58. 
 GLORIAM, Nee generi tribui, sed virtnti 
 
 7. 
 
 GRACCHOS, Quis tulerit ? 241. 
 GRAECULUS esuriens, 77. 
 GRAFT, 77. 
 
 GRAMMATICUS, 27, 77. 
 GRATIA, 77, 99, 114, 283. 
 
 ,, Levior pluma est 268. 
 ,, Male sarta 11. 
 ,, Pro odium redditur, 23. 
 referenda, 99, 182. 
 GRATIAM reddere, 5. 
 
 In redire, 100. 
 GRATIAS diis agere, 179. 
 GURGES, 13. 
 GUSTUS, 109. 
 GUTTA, 78. 
 GUTTAE in saxa eadenteis, 31. 
 
 HABENDI cupido, 11, 97. 
 
 HABITUS nitor, 84. 
 
 HABUISSE et non habere, 137. 
 
 HAMUM vorat, 135. 
 
 HAMUS, 263. 
 
 HANNIBAL, 80. 
 
 HANNIBALEM expeude, 63. 
 
 HECTOR, 227. 
 
 HECTORA quis nosset, 15. 
 
 HEDERA, 49. 
 
 HERBA solstitialis, 227. 
 
 HERBARUM potestates, 94. 
 
 HERCULIS aerunmae, 228. 
 
 HEREDITAS optima gloria rerum gesta- 
 
 rum, 201. 
 HERBS, 82. 
 
 ,, heredem supervenit, 210. 
 HEROUM, Corpora magnanimum 90. 
 HERUS, 104, 114, 297.
 
 INDEX OF SUByECTS. 
 
 567 
 
 Hie uiger est, 1. 
 
 spinas colligit, 110. 
 HIRCDS, 205. 
 HIRODO, 172. 
 HISTORIA, 85, 130, 148. 
 HISTORIAE, Prima lex, 241. 
 HISTRIO, 245. 
 HISTRIONIA, 70. 
 Hoc opus, hie labor est, 65. 
 
 volo, sic jubeo, 181. 
 HOMERUS, 111. 
 
 ,, Quandoque bonus dormitat 
 61. 
 
 Virtutis praeco, 188. 
 HOMINEM, lu dicendum est, 100. 
 
 ,, In dubiis spec tare convenit, 
 243. 
 
 ,, Occasiones fragilem non i'aci- 
 
 unt, 191. 
 HOMINES id quod voluut credunt, 69. 
 
 , , immutarier ex amore, 5. 
 
 ,, Magnos virtute metimur, 127. 
 
 ,, Vivos mortuiincursautboves. 
 
 13. 
 
 HOMINIS inali blanditiae, 78. 
 HOMIXUM uatura, 113. 
 
 ,, Quantula corpuscula, 139. 
 HOMO, 87, 88, 89, 157, 262. 
 
 ,, Dei exemplum, 63. 
 
 hoiuini lupus, 125. 
 
 trium litterarum, 289. 
 HOMUNCULUS, 89, 177. 
 HONESTA expetenda per se, 159. 
 
 ,, mors turpi vita potior, 289. 
 HONESTAS, 123, 154, 207, 290. 
 HONKSTUM, Turpi secernis 127. 
 HONOR falsus, 67. 
 HONORARIUM, 269. 
 HONOREM, Virtuti praemium petit. 
 
 258. 
 
 HONOR ES, 30, 73. 
 
 HONORIS, Patere cunctis viam, 7. 
 HONOS, 16, 89. 
 
 ,, praeniiuiu virtutis, 248. 
 HORA, 89. 
 
 felix, 235. 
 
 Fugit 306. 
 
 Quae non sperabitur 108. 
 HORTUS, 85. 
 HOSPITIUM, 90. 
 
 HOSTE, Fas est et ab doceri, 67. 
 HOSTIS, 50, 90. 
 
 ,, Communis inimicus qui fuit 
 suoruin, 199. 
 
 ,, intus est, 109. 
 HUMANA negligere, 235. 
 
 ,, omnia cadnca, 196. 
 HrjMANi niliil a me alienum pnto, 8P. 
 
 HOMANTTAS, 125. 
 
 HUMANITATIS tibllS, 12. 
 
 HUMANUM amare est, 68. 
 HUMILES, 121. 
 
 ,, laboraut, til>i potentes dw- 
 
 sident, 234. 
 HU.MIU, Asperius nihil est quum 
 
 surgit in altum, 16. 
 HYDROPS, 34. 
 
 IDEM .semper spectare debemus, 170. 
 IDONEA, Simul et jucunda et 20. 
 IGNAVIA, 92. 
 IGNEM ab igne capere, 206. 
 
 luctando accendere, 27. 
 IGNES suppositos cineri doloso, 209. 
 IGNIS, 93, 110, 163. 
 
 ,, Nutritur vento 186. 
 IGNORATIO juris litigiosa, 216. 
 IGNOSCERE humanum est, 68. 
 
 ,, Sibi niliil aliis remittere, 67. 
 IUUM, 75. 
 ILLE crucem sceleris pretium tulit, hie 
 
 diadema, 141. 
 IMAGINES, 233. 
 
 IMAGINIBUS, Atrium plenum fumosis 
 170. 
 
 ,, Nescit amor priscis cedere 
 
 150. 
 IMAGO, 96. 
 
 ,, praeterita, 13. 
 
 ,, vagans, 160. 
 IMBREM in cribrum geras, 165. 
 
 ,, perpetiar, 2?. 
 
 IMITANDIS, Dociles turpilms sumus, 2 
 IMITATORES, servum pecus, 188. 
 IMMEMOR beneficii, 194. 
 IMMOHTALES amicitias deliere e*se, 10. 
 IMMORTAUTAS, 246, 257. 
 IMPAR sibi, 162. 
 IMPENDIOSUM quam ingratnm dicier, 
 
 134. 
 IMPERARE, Injuste quam servire 
 
 juste, 180. 
 IMPERATOR, 23, 91. 
 IMPERATORE, In summo quattuor res 
 
 inesse oportere, 54. 
 IMPEHIA crudelia, 56. 
 
 ,, invisa, 110. 
 IMPERIOSUS sibi, 242. 
 IMPERIUM,57.97,118,127,128,164,183. 
 
 ,, tlagitio quaesitum, 153. 
 
 ,, in bonis, 65. 
 
 ,, sine fine dedi, 84. 
 IMPETUS, 118, 214, 259. 
 
 .. inconsulti, 196. 
 IMPOSSIBILE, Nihil 55. 
 IMPUDICA, 133. 
 
 IMPUNE potius laedi quam dedi alteri, 
 80.
 
 568 
 
 INDEX OF SUBJECTS. 
 
 IMPUNITATIS spes, 240. 
 
 IMPUTANTUR, Qui nobis pereunt et 
 
 232. 
 
 IN hoc signo vinces, 86. 
 ,, medias res, 262. 
 vento scribere, 140. 
 vino veritas, 300. 
 INANE, Quantum est in rebus 187. 
 INCENDIUM, 204, 288. 
 INCEPTIO, 103. 
 INCIDIS in Scyllam cupiens vitare 
 
 Charybdim, 261. 
 INCONCINNUS, 229. 
 INCONSTANTLY, 152. 
 INCBEDIBILE, Nihil tarn quod non 
 
 dicendo fiat probabile, 160. 
 INCREDULUS odi, 246. 
 INCUDI reddere versus, 128. 
 INDAGATRIX, Philosophia virtutis 
 
 190. 
 
 INDEX, 104. 
 
 INDIGNATIO, Facit versum, 268. 
 INDOCTI, 104. 
 INDOTATA, 222. 
 INDUCIAE, 98. 
 INDUSTRIA, 119. 
 
 INEPTIARUM, Stultus labor est 289. 
 INEPTUS, 229. 
 INERTIA, 278. 
 INFAMIA, 225. 
 INFANDUM, Regina, jubes renovare 
 
 dolorem, 32. 
 INFECTDM reddere, 154. 
 INFICETUS, 92. 
 INFIRMITAS, 125. 
 INFORTUNII, Infelicissimum genus est 
 
 t'uisse felicem, 101. 
 INGENIA, Summa in occulto, 296. 
 INGENII, Humani est odisse quern 
 
 laeseris, 247. 
 
 INGENIO stat sine morte decus, 17. 
 INGENICM, 77, 100, 105, 126, 145, 163, 
 
 281. 
 
 ,, auro malle, 24. 
 ,, et genus, 229. 
 ,, medium, 111. 
 Nullum magnum sine mix- 
 
 tura dementiae, 183. 
 ,, Plausibus incaluisse, 212. 
 INIMICITIAE occultae, 282. 
 INIMICORUM, Pessimum genus lau- 
 
 dantes, 211. 
 INITIA, 3. 
 
 ,, Alia e fine, 8. 
 INITIUM, 106. 
 
 INJURIA, 3, 124, 142, 180, 283, 297. 
 INJURIAE, 171. 
 
 INJURIAM, Malo more vincere, 24. 
 INJUSTITIA, 228, 287. 
 
 INNOCENTES recenti invidiae impares. 
 
 252. 
 
 INOPS, 106, 112, 126. 
 INSANI martis amore, 2. 
 INSANIA, 49, 107. 
 
 ,, Amabilis 18. 
 INSANIRE, 90, 137. 
 INSANUS, 164. 
 INSIGNITER, Unum quam plurima 
 
 mediocriter, 296. 
 
 iNSIDIAE, 181. 
 
 ,, Multae sunt bonis, 302. 
 INSULAE divites r 16. 
 INSULAS, Apud fustitudinas ferricre- 
 
 piuas 13. 
 INTELLECTUS, 300. 
 INTEMPERANTIA, Omnium pertur- 
 
 bationum ions 199. 
 INTENTATUM, Nil liquere poetae. 162. 
 INTER minora sidera, 29. 
 INTERITUS, Mors non est 139. 
 INTERVALLO, Longo 220. 
 INVALIDO, Periculum ab 121. 
 INVESTIGATE, Veri 98. 
 INVIDIA, 57, 67, 74, 110, 134. 163. 273, 
 306. 
 
 ,, gloriae comes, 58. 
 
 ,, recens, 252. 
 INVISA, 29. 
 
 INVITA Minerva, 158, 288. 
 IPSA quidem virtus pretium sibi, 109. 
 IPSE dixit, 338. 
 
 IRA, 14, 25, 62, 96, 111, 171, 221, 250, 
 274. 
 
 ,, coelestis, 29, 283. 
 
 ,, Lenta deornm est, 250. 
 
 reguin, 77. 
 IRACUNDIA, 306. 
 IRAE, Amantium 10. 
 
 ,, Maximum remedium mora 
 
 est, 131. 
 
 IRAM meminisse, 215. 
 IRATO, Male ferrum committitur, 
 
 128. 
 ITER omnibus commune, 199. 
 
 ,, tenebricosum, 232. 
 
 JACTATIO, 87. 
 
 JANUA Orci, 203. 
 
 JOCUM, Tristi fingere mente 82. 
 
 Jocus, 154. 
 
 ,, Non est esse malignum, 169. 
 JUCUNDA, Simul et et idoriea dicere, 
 
 20. 
 
 JUCDNDUM, Illud nihil agere, 192. 
 JUDAEUS, Credat 33. 
 JUDEX, 24, 32, 116, 117. 
 
 ,, corruptus, 128. 
 JUDICIO utendum, 289.
 
 INDEX OF SUBJECTS. 
 
 569 
 
 JUDICIUM, 117. 
 
 Paridis, 129. 
 JUGUM, 229. 
 JUNCTURA, 284. 
 
 Calliila 49. 
 JUPITER, 269. 
 
 ,, est quodcnmque vides, 60. 
 JUKA, 136. 
 
 ,, neget sibi nata, 97. 
 
 ,, Omnia di viiia atque luimaiia, 
 196. 
 
 ,, paria, 266. 
 
 JURIS, Mensnra vis erat, 134. 
 Jus, 106, 117, 246, 296. 
 
 ,, scriptum et non scriptuin, 31. 
 JUSTITIA, 64, 70, 81, 118, 158, 176, 
 
 274. 
 JUSTITIAE fundamentum tides, 75. 
 
 ,, tenax, 258. 
 JUVEXCA, Votiva 205. 
 JUVENIS, 34. 
 
 JUVENTA, 168. 
 JUVEXTUS, 180. 
 
 KALENDAE Graecae, 4. 
 
 LABOR, 92, 118, 119, 151, 163, 223, 251, 
 274. 
 
 ,, immodicus, 202. 
 
 In tenui 103. 
 
 Lirnae 123. 
 
 ,, Omnibus est impeudendus, 
 
 260. 
 LABOKEM, Alterius spectare 279. 
 
 ,, Scribendi ferre 212. 
 
 subferam, soleni, sitim, 27. 
 S, Jncundi acti 116. 
 LABOS, 177. 
 
 LABRIS, In primoribns 101. 
 LAC, 123. 
 
 ,, lacti simile, 155. 
 LACESSITI, Quae dicinms, 199. 
 LACRIMA, Cito exareseit 28. 
 LACRIMAK, 32, 34, 84, 108, 119, 138, 
 278. 
 
 ,, de gaudio, 295. 
 
 ,, Sunt reriini, 280. 
 
 ,, verae, 213. 
 
 ,, volvuntur inanes, 133. 
 LAENA, Pertusa 213. 
 LAETITIA, 144. 
 
 ,, In (juaeriiiionia, 161. 
 LANA, Alter rixatur de caprina, 10. 
 LAPIDE, In eo adstas ubi praeco 
 
 praedicat, 190. 
 LAPIDES, 119. 
 
 LAPSIS, Regia res est snccurrere 252. 
 LARGITIO, 119. 
 LATEBRAE, 305. 
 
 LATRO, 179. 
 LATROXUM leges, 239. 
 LAUDAXTES, 211. 
 LAUDARI a laudato, 119. 
 
 frigide, 290. 
 
 LAUDATIO hominis turpissimi, 223. 
 LAUDES, Quem etiam ame.s, 272. 
 
 ,, regiae, 74. 
 LAUDIS, Probitas tristi materiam 
 
 tempore liabet, 260. + 
 LAUREA, Concedat laudi, 26. 
 LAUS, 53, 120, 273. 
 
 ,, De alienis certare regia 279. 
 LECTIO, 120. 
 LECTOR, 120. 
 
 LEGEM, Necessitas non liabet 151. 
 LEGENDUM, Multnm 143. 
 LEGES, 33, 133, 136, 2:36. 
 
 bello siluere eoactae, 215. 
 Bonae 214. 
 
 egregias ex delictis aliorum 
 gigni, 294. 
 
 inalignae, 91. 
 Silent inter anna, 273. 
 LEC IOXES redde, 240. 
 LEXIS alit rtammas, grandior aura 
 
 necat, 186. 
 LEO, 121, 243. 
 LEI-ORE, Musaeo 143. 
 LETHAEUM ad Huviuia Dens evocat, 80. 
 LETHE, 12. 
 
 LETHI, Vive meinor 306. 
 LETI, Jauua 81. 
 LETUM, 30. 
 
 LEVE tit quol bene t'ertur onus, 27. 
 LEVITATE, Constans in 205. 
 LEX, 17, 58, 102, 120, 121, 122, 180, 
 245, 257, 29S. 
 
 ,, Consensio omnium gentium 
 naturae, 196. 
 
 ,, est nou poena perire, 197. 
 LIBEIXI, 78, 120, 126. 
 
 ,, Duplex dos est, 53. 
 
 ,, Nostri est farrago 234. 
 
 ,, Sine anctore propositi 274 
 LJBEI.LUS iuaequalis, lift. 
 LIBER, 238, 280. 
 
 ,, victurus, 302. 
 LIBERAUS, Repente 253. 
 LIBERALITAS, 104, 157, 221. 
 LIBERI, 221. 
 LIBERTAS, 8, 67, 80, 116, 122, 206, 215, 
 
 260, 272. 
 
 LIBERTATI viam t'adet, 292. 
 LIBEHTATIS falsa species, 6. 
 LIBIDO, 97, 206. 
 
 ,, Exsaturata 79. 
 
 regia, 215. 
 LIBRORUM, Distriugit multitudo, 161. 
 
 274.
 
 570 
 
 INDEX OF SUBJECTS. 
 
 LIBRUM, Nullum esse tain malum ut 
 non aliqua parte prodesset, 
 182. 
 
 LIBYA, 120. 
 LICENTIA, 100, 123, 187. 
 
 ,, Nimia 164. 
 
 ,, poetica, 214. 
 LICTOR consularis, 168. 
 LIGNUM, Nervis alienLs mobile 156. 
 LIGONEM ligonem vocat, 70. 
 LJIJA, 123. 
 
 LINEA, Nulla dies sine 186. 
 LINGUA empta, 289. 
 
 libera, 99. 
 
 mali pars pessima servi, 306. 
 
 ,, professoria, 219. 
 LJNGUAM, Compescere 304. 
 Lis, 161, 172. 
 
 ,, mininiis verbis iuterdum 
 
 maxima crescit, 171. 
 LlTEM, Nulla causa in qua non femina 
 
 moverit, 180. 
 
 LITERIS, Otium sine 202. 
 LITTUS, Nimium premendo iniquum, 
 
 251. 
 LIVOR, 124, 205. 
 
 ,, Summa petit 280. 
 Loci, Mutatio 71. 
 LOCUPLES, Ut moriaris egentis vivere 
 
 fato, 242. 
 LOCUPLETI, Munera qui dat senique, 
 
 143. 
 LONGAS, An iiescis regibus esse 
 
 maims, 11. 
 
 LONGO intervallo, 220. 
 LOQUACES mulieres, 143. 
 LOQUENDI, Ratio 265. 
 LOQUI, Aliud aliud sentire, 289. 
 
 ,, Secum 232. 
 LUCRO, Pecuniam in loco iiegligere, 
 
 iuterdum est 207. 
 LUCRUM, 55, 151. 
 Lucus a non lucendo, 124. 
 LUDERE par impar. 7. 
 LUDIBRIA rerum mortalium, 136. 
 LUDUS, 148, 154, 165, 172. 
 LUNA, 108, 110. 
 LUNAE, Novaeque pergunt interire 
 
 287. 
 
 LUPO, Credis ovile 3. 
 LUPUM, Auribus teneo 19. 
 LUPUS, 125, 192. 
 
 ,, in sermone, 54. 
 LUSISTI satis, edisti satis, 121. 
 LUTUM, Udum et molle es, 291. 
 Lux aptior armis, 31. 
 
 ,, per immundos transielis non 
 
 inquinatur, 277. 
 LUXURIA, 109, 184, 218. 
 
 Luxus, 6. 
 
 LYMPHAE, Loquaces desilinnt tuae, 
 70. 
 
 MACHINA, Deus ex 333. 
 
 MACHINAE, Divini operis 154. 
 
 MACIES, 125. 
 
 MACRITUDO, 202. 
 
 MACULIS, Nou ego pane-is offeudar 
 
 301. 
 
 MAECENAS, 125, 230. 
 MAECENATES, 274. 
 MAGISTER artis, 125. 
 MAGISTRATUS, 106. 
 MAGNA, In se ruunt, 102. 
 MAGNIFICO, Omne ignotum pro 193. 
 MAGNIS componere parva, 204. 
 
 ,, In et voluisse sat est, 246. 
 MAGNUM opus, 78. 
 MAIO, Mense malum uubere, 134. 
 MAJESTAS et amor, 167. 
 MAJOR iguotarum rerum est terror, 152. 
 MAJORES, 127. 
 
 MALA, Homini plurima ex homine 88. 
 MALEDICTIO, 9. 
 MALEDICTUS, 159. 
 MALEFACTA, 23. 
 MALEFACTOR, 134. 
 MALEFICUS, 128. 
 MALI, Aurum summi materies 19. 
 
 ,, Mors habet speciem, 139. 
 
 ,, Veuturi timor ipse 142. 
 MALIGNITAS, 6, 305. 
 MALIS, Bona paria non sunt, 23. 
 
 ,, E multis minimum eligere, 
 40, 226, 270. 
 
 ,, Ne iguoscendo lx>nos per- 
 
 ditum eatis, 154. 
 MALITIA, 117. 
 MALORUM 'lAias, 283. 
 MALUM, 69, 86, 114. 
 
 ,, Blandiendo nutrivit 229. 
 
 ,, nasceus, 193. 
 MALUS, 35. 
 
 ,, videri vult nemo, 154. 
 MANTICA in tergo. 176. 
 MANUS, 129. 
 
 ,, Medicas adliibere 132. 
 
 ,, Oculatae nostrae sunt 263. 
 MARCELLUS, 16, 82. 
 MARE, 133, 188. 
 
 MARIS, Multitude sicut natura 142. 
 MARMOREAM, Urbem se relinquere, 
 quam latericiam accepisset, 
 293 
 
 MARS, 2, 21, 130. 
 MATKR, 130. 
 MATERIA, 286. 
 MATRIS, non dominae ritu, 79.
 
 INDEX OF SUBJECTS. 
 
 MATRON A, 26. 
 
 MATURE fieri seuex, 147. 
 MATCTRITAS, Festiuata 192. 
 MAURIS, Non eget jaculis, 107. 
 MAXIME divitiis fruetur qui minime 
 
 indiget, 112. 
 MEDEA, 146. 
 MEDICI, Mali 155. 
 MEDICINA, 50, 101, 138, 195, 217. 
 MEDICUS, 132, 172. 
 MEDIOCRITAS, 18. 
 MEDITARI, Ad poenam sutticit 
 
 puuienda, 273. 
 MEDIUM probamus, 95. 
 
 ,, tenuere beati, 60. 
 MEL, 15, 70, 79, 214, 241. 
 
 et fel, 10, 100, 161, 290. 
 MELIUS quicquid erit, pati, 288. 
 MELLA e ttumine, 274. 
 MEMINISSE, 83. 
 
 ,, Forsan et haec olini juvabit, 
 
 72. 
 MEMORIA, 24, 96, 133, 269, 286. 
 
 ,, beneficiorum fragilis, 141. 
 
 ,, Peperit Sapientiam, 294. 
 
 ,, Vita mortuorum iu - vivoruin, 
 
 305. 
 
 MENAXDER, 249. 
 MENDACES, 276. 
 MEXDACIA, 30. 
 MEXDICARIER, 128. 
 MEXDICUS, 212. 
 MENS, 133, 134, 189. 
 
 ,, agitat molem, 218. 
 
 , , Bona cum bona fortuna, 250. 
 
 ,, conscia recti, 30, 223. 
 
 ,, divina, 91. 
 
 libera, 99. 
 
 ,, Mala nialus animus, 127. 
 
 ,, nescia fati, 156. 
 
 ,, regnum bona possidet, 254. 
 MKNSA plena, 14. 
 
 MENTEM, Aequam memento rebus in 
 arduis servare 13. 
 
 ,, Gigni pariter cum corpore 76. 
 
 ,, Magni est ingenii sevocare a 
 sensibus, 126. 
 
 ,, mortalia tangunt, 280. 
 MENTIRI, Cogit dolor, 61. 
 MERCEDEM solvere, 177. 
 MERCURIUS, 146. 
 MESSIS in herba, 5. 
 
 ,, Pro benefactis, mali 294. 
 MESSORUM, dura ilia, 187. 
 METUI, Malunt quam verm, 82. 
 
 ,, Se quam amari maluiit, 224. 
 METUS, 25, 117, 129, 135, 197, 247. 
 MEUM et tuum, 246. 
 MII.ITARE, Vivere est 306. 
 
 MILITIAE, Otium cedat, 26. 
 MINERVA, 8, 158, 281, 288. 
 MINIMUM cum alils loqui, plurimum 
 secum, 161. 
 
 ,, eget qui minimum cupit, 112. 
 MINISTRI, Malorum faciuorum 129. 
 MINUS valeiit praecepta quam experi- 
 
 menta, 124. 
 MIRACULI, Nihil compositum causa, 
 
 158. 
 
 MISCUIT utile dulci, 194. 
 MISER, 189. 
 
 ,, Ex beato 159. 
 MISERA est magui custodia census, 126. 
 MISERIA fortes prolwvt, 93. 
 
 MlSERICORDIA, 13. 
 
 MISERIS coelestia iiumina parcunt, 34. 
 
 ,, succurrere disco, 170. 
 MlSERUM veta perire, felic-em jube, 231. 
 MIXTO insauia luctu. 
 MOBILE vulgus, 30. 
 
 MODULO, Metiri se quemque suo 134. 
 MODUM, Servare 83. 
 MODUS, 104, 107, 121, 138, 156, 223, 
 
 239. 
 
 ,, Est in rebus, 59. 
 MOEKOR, 107, 113. 
 MOLES, Rudis indigestaque 255. 
 MOLLJTER, Male esse malo quam 
 
 128. 
 MOMESTIS, Parvis magiias commuta- 
 
 tiones etticit fortuna, 73. 
 MOMEXTO fit cinis, diu silva, 293. 
 
 turbinis exit Marcus Dama, 
 301. 
 
 MONSTRUM, 138. 
 
 ,, nulla virtute redemptum, 53. 
 MONTEM rumpit aceto, 200. 
 MONTES, 138. 
 
 MONUMENTI, fmpeiisa 96. 
 MORA, 148, 245, 259, 286. 
 ,, mortis, 139. 
 ,, Remedium irae 181. 
 MORAS, Odit verus amor- - 192. 
 
 Pelle 208. 
 MORBI, 168. 
 
 MORBO, Venienti oceurrite - 300. 
 MORBUS, 101, 138, 164. 
 
 ,, Gravissimus est qui a capite 
 
 diffunditur, 298. 
 MOREM geras, 206. 
 MORES, 171, 175, 224, 236, 258, 285. 
 boni, 214. 
 mali, 156. 
 
 O tempora, 190. 
 Opibus non traders 15. 
 perversae, 198. 
 
 Sermo et celat et iudicat, 
 210.
 
 572 
 
 INDEX OF SUBJECTS. 
 
 MORI, Beue 128. 
 in armis, 76. 
 Interim poena est sed. saepe 
 
 donum, 234. 
 Ne moriare 90. 
 Saevitia est voluisse 249. 
 Usque adeone miserum est? 
 
 294. 
 MORIBUS, Leges bouae ex malis pro- 
 
 creantur, 120. 
 MORERI, Malim meos quam mendi- 
 
 carier, 128. 
 
 MORITURI te salutant, 20. 
 MORS, 13, 29, 30, 35, 51, 55, 64, 71, 98, 
 100, 102, 103, 122, 138, 139, 
 144, 148, 171, 172, 182, 185, 
 197, 203, 219, 231, 234, 238, 
 241, 260, 269, 289, 305. 
 accidit uuiversis, 137. 
 adolesceutum, 6. 
 amorisunum sedamen mali,189. 
 immatura, 135, 155. 
 Praecipuum naturae bouum 
 
 216. 
 ,, pudoris maximum laesi decus, 
 
 189. 
 
 Turpis 155. 
 MORTAUBDS, Nil arduum, 163. 
 MORTALIUM, Nemo omnibus horis 
 
 sapit, 238. 
 
 MORTE, Certamen cum gerit, 271. 
 Nihil mali in 215, 257. 
 jungi, 291. 
 
 MORTEM, Nihil post pertinebit, 296. 
 ,, omniaetatiessecommunem,264. 
 ,, sibi consciscere, 79. 
 MORTIS contemptus, 54. 
 
 ,, Genus est male vivere, 267. 
 
 ,, metus, 20. 
 
 ,, Morte ipsa tempus indignius, 
 
 189. 
 
 Opportuuitas 288. 
 ,, Tempus quaerendae 304. 
 MORUM similitudo, 214. 
 Mos, 139. 
 
 MOTOS, Comprime 30. 
 MCLIER, 6, 93, 140, 143, 177 237, 282. 
 ,, Aut amat ant odit 19. 
 loquax, 27. 
 niula, 221. 
 ,, sine culpa, 27. 
 MDLIERIS memoria, 269. 
 MULIERUM ingenium, 178. 
 
 vitia, 141. 
 MULTA, Facilius est facere quam diu, 
 
 4. 
 MULTIS, Quidquid peccatur inultum 
 
 est, 239. 
 terribilis caveto multis, 151. 
 
 MULTITUDINEM regit superstitio, 180. 
 MULTITDDINIS natura, 80. 
 MULTITUDO, 78, 142, 145. 
 
 ,, librorum, 161. 
 MULTOS timere debet, quern multi 
 
 timent, 151. 
 MUNDI, Origo 1. 
 MUNDITIAE, 273. 
 MUNDO, Nec sibi sed toti genitum se 
 
 credere 83. 
 MUNDUS, 143, 293. 
 
 ,, Patria mea totus hie est, 
 
 193. 
 
 MUNERA, 143. 
 
 acceptissima, 2. 
 MUNERIS gratia, 114. 
 MUNIFICENTLY vinci, 252. 
 MUNITUM, Si incolae bene sunt morati 
 
 pulchre arbitror, 267. 
 MUNUS perfice, 25. 
 
 MUROS Intra peccatur, et extra, 262. 
 Mus, 205. 
 MUSAE, 114, 131. 
 
 ,, severiores, 166. 
 MUSAS, Ad via, 167. 
 MUSCA, 14, 143. 
 
 MUTAS agitare inglorius artes, 94. 
 MUTATIO consilii, 152, 201. 
 
 ,, loci, non ingenii, 71. 
 MYRICAS, Jacturas poma speret, 274. 
 MYRMIDONES, 32. 
 
 NASCI, Lex universi est quae jubet 
 
 et niori, 122. 
 ,, Non homini louge optimum, 
 
 172. 
 
 NASO vivere pravo, 105. 
 NATIO comoeda est, 70. 
 NATURA, 72, 79, 95, 140, 145, 149, 179, 
 
 182, 189, 222, 258, 265. 271, 
 
 272, 286, 292, 295, 306. 
 adversante, 158. 
 Avidis paruin est, 20. 
 De nihil incredibile existi- 
 
 mare, 135. 
 
 Diviua dedit agros, 49. 
 et sapieutia, 185. 
 fortuna et ars, 101. 
 hominum novitatis avida, 60. 
 Juris fons, 62. 
 Neque potest subito cujus- 
 
 quam couverti, 154. 
 Nihil voluit magnum ettici 
 
 cito, 158. 
 Procax multorum in alienis 
 
 miseriis, 59. 
 Repugnante nihil medicina 
 
 proficit, 101. 
 sine doctriiia, 257.
 
 INDEX OF SUBJECTS. 
 
 573 
 
 NATUKAK, Ars aemula 16. 
 Ars imitatio 199. 
 Debitum 188. 
 judicia, 200. 
 notatio, 178. 
 potentia, deus, 208. 
 NATURAM, Ad vivere, 265. 
 
 ,, Ex consuetudine in vertit. 
 
 136. 
 
 ,, Secundum vivere, 92. 
 NATUKARUM differentia, 79. 
 NATUS, Non frustra 156. 
 NACFKAGIO, E omnia efferre, 241. 
 NACFRAGIUM, 73, 98. 
 NAUPKAGUS, 287. 
 NAVES, Scaudit aeratas vitiosa cura, 
 
 259. 
 
 NAVIS, 145. 
 NK dubites, quum magna petis, im- 
 
 pendere parva, 151. 
 ,, quid expectes amicos quod 
 
 tute agere possies, 85. 
 ,, quid nimis, 92. 
 ,, sis patruus mihi, 135. 
 ,, sutor ultra crepidam, 146. 
 NEC sibi uec alteri, 32. 
 NECESSITAS, 7, 54, 151, 154, 267, 304. 
 NECESSITATE, Facis de virtutem, 66. 
 NECIS artifices arte perire sua, 154. 
 NEFAS, 151. 
 NEGATUM, Hoc solum meminerunt 
 
 quod est, 225. 
 NEGOTIA, 131. 
 
 Aliena 17, 116. 
 N BOOTHS, Par nee supra, 203. 
 NEGOTIO, Negotiosus in 202. 
 NEGOTIUM, 186. 
 NKPTCNIA arva, 16. 
 NEPTUNOS, 98. 
 NERVI, 156. 
 NERVOS, Omnes in eo contendas, 
 
 196. 
 
 NESCIRE, Nee me pudet fateri 148. 
 NESCIS, Quae tu scire credis 185. 
 NIGRIS, Candida de 25. 
 NIHIL agere quod non prosit, 166. 
 
 de nihilo, 76, 101. 
 NIHILUM, Hand redit ad res ulla, 81. 
 NIL admirari, 164. 
 
 ,, conscire sibi, 84. 
 
 eupientium nudus castra peto, 
 
 226. 
 
 ,, raovisse, 7. 
 NILUS, Lene fluit 121. 
 Nix, 123. 
 NOBILITAS, 150, 166. 
 
 ,, cujus laus in origine sola, 210. 
 NOCENS, 116. 
 NOCERE saepe nimiam diligentiasa, 167. 
 
 NOCET, Bonis qui nialis parcet, 23. 
 NODUM, In scirpo quaeris, 102. 
 NOMEX, 166, 277. 
 
 ,, indelebile, 172. 
 NOMINE, Praeclaro tantum insiiniLs, 
 
 240. 
 NON qui paruni liabet, pauper, 112. 
 
 ,, rex sed Caesar, 25. 
 NORMA loquendi, 141. 
 NOSTRA nosmet poenitet, 114. 
 
 ,, Pereant qui ante nos dixe- 
 
 runt, 209. 
 NOTA, Mala 178. 
 NOTATTO, Naturae 178. 
 NOVT, Semper aliquid Africam afferre 
 
 262. 
 
 NOVITAS, 60, 152, 246. 
 Nox, 116. 
 
 Consiliis apta ducum, 31. 
 
 ,, est perpetua una dormieuda, 
 
 166. 
 
 NUBE pari, 274. 
 NUCLECM, E nuce esse, 230. 
 NUDO detraliere vestimenta, 179. 
 NUGAE, 79, 144, 156, 289. 
 
 ,, cauorae, 301. 
 NOGIS, Abjectis 165. 
 
 ,, addere pondus, 277. 
 NULLA dies sine linea, 186. 
 
 ,, est sincera voluptas, 132. 
 NUMEN, 240. 
 
 NUMERO, In ipso consilium, 101 . 
 NUMERDS impar, 184. 
 NUMMATUM, Bene decorat Suadela 
 
 Veuusque, 260. 
 NUMMI lymphatici, 281. 
 NUMMOS contemplor in area, 215. 
 NUTRICULA, 239. 
 Nux, 162, 230. 
 
 OAXES, 1". 
 
 OBITUM, Dicique beatus ante nemo 
 
 debet, 291. 
 OBLIGATIO, Impossibilium nulla est, 
 
 97. 
 OBLITUS meoruni obliviscendus et illis, 
 
 95. 
 
 OBLIVIA longa, 12. 
 
 OBLTVISCI qui sis interdum expedit, 61. 
 OBSEQUIO tranantur aquae, 268. 
 OBSEQUIUM, 138, 191. 
 OBSCURUS no, 24. 
 OBTRECTATIO, 142. 
 OCCASIO, 128, 208, 234, 253. 
 OCCASIONEM, Rapiamus de die, 249. 
 OCCASIONES, 191. 
 Occipmo, Frons prior, 74. 
 OCEANO pro perent se tinguere soles, 131. 
 OCULATCS testis, 17U
 
 574 
 
 INDEX OF SUBJECTS. 
 
 OCULI, 56, 191. 
 
 Animi indices 12. 
 OCULIS, Homines amplius quam 
 
 auribus eredunt, 66. 
 Sub posita negligemus, 4. 
 OCULOS pascere. 254. 
 
 regere, 87. 
 OCULUS domini, 50. 
 ODERIJJT dum metuant, 228. 
 ODI profanum vulgus, 219. 
 ODIA in longum jaciens, 2. 
 
 prot'essa, 111. 
 ODISSE, Humani ingenii est quern 
 
 laeseris, 247. 
 
 Turpe est quern laudes, 289. 
 ODIDM, 3, 191, 192. 
 
 ,, cum armis ponunt, 303. 
 
 Pro gratia 23. 
 
 ,, Velare fallacibus blanditiis, 
 
 66. 
 
 Veritas parit, 300. 
 ODOR, Lucri 124. 
 ODOREM, Servabit testa diu, 184. 
 OFFA, 108. 
 OFFICTI fructus officium, 192. 
 
 ,, simulatio, 181. 
 OFFICIUM, 192, 193. 
 OLEA, 162. 
 OLEUM, 192. 
 
 ,, mittas in mare, 133. 
 OMEN, 167. 
 
 OMNE capax movet urna nomen, 7. 
 ,, in praecipiti vitium stetit, 162. 
 ,, supervacuum pleno de pectore 
 
 manat, 239. 
 OMNEM crede diem tibi diluxisse 
 
 supremum, 108. 
 OMNIA tuta timens, 17. 
 ,, verti cernimus, 272. 
 vertuntur, 126. 
 ONUS, 27, 101. 
 
 ,, Aptari viribus debet, 13. 
 OPERA, Post multa virtus laxari 
 
 solet, 215. 
 
 OPES, 28, 73, 126, 200, 201, 290. 
 Contemnere 18. 
 Dantur nulli nisi divitibus, 
 
 263. 
 
 irritamenta malorum, 54. 
 Stultitiam patiuntur 132. 
 Tenues 93. 
 OPINIO, 199, 271. 
 
 ,, Nimia ingenii atque virtutis, 
 
 90. 
 OPINIONE, Saepius quam re labora- 
 
 mus, 213. 
 OPINIONES, 111. 
 
 Ad vivere, 265. 
 OPPIDA, Cernimus posse mori, 177. 
 
 OPPIDUM cadavera, 177. 
 OPPORTUNITAS mortis, 288. 
 OPPROBRIA, 221. 
 
 OPTIMUM quidque rarissimum, 101. 
 OPUS divisum, 49. 
 
 ,, Quod non est asse car urn est, 
 
 55 
 ORATIO, 34, 160. 
 
 ,, Talis qualis vita, 282. 
 
 ,, Veritatis simplex 301. 
 ORATIONEM regere, 87. 
 ORATOR, 85, 153. 
 
 ORATORE, Nibil rarius perfecto 160. 
 ORBIS, 30. 
 
 ,, fractus, 267. 
 
 , , Rebus cunctis inest velut 165. 
 ORCI janua, 203. 
 ORDO, 127. 
 ORE rotundo, 77. 
 ORIGO mundi, 1. 
 ORNATUS, 300. 
 Os, Inter atque offam, 108. 
 
 ,, magna soniturum, 105. 
 OSCULUM, Quod flenti tuleris plus 
 
 sapit 15. 
 OSSA, 202. 
 
 Molliter - cubent, 83. 
 
 ,, quieta, precor, tuta requiescite 
 in urna, 22. 
 
 ,, Terra sit super levis 22. 
 
 OSTENTATIO, 201. 
 
 OTH vitia negotio discuti, 186. 
 OTIO, Quid dulcius literato, 236. 
 OTIOSUS, 186. 
 OTIUM, 6, 192, 202. 
 
 ,, Cum dignitate 36. 
 
 ,, militiae eedat, 26. 
 
 ,, sine literis, 202. 
 OVES, 23. 
 Ovo, Ab 1. 
 
 PABULUM, 121. 
 
 PACE, Mars gravior sub 130. 
 
 PACTS causa bellum gerendum, 258, 268. 
 
 ,, Longae mala, 184. 
 
 ,, Spe praesentis perpetuam 
 
 pacem amittere, 26. 
 PAEDAGOGI, 126. 
 PAGINA, 87, 104, 119. 
 
 Millesima 190. 
 PALLIOLO, Sub sordido sapientia, 
 
 256. 
 
 PALLIUM, 203, 289. 
 PALMA, 203. 
 PAN, 69. 
 
 PANEM et Circenses, 50. 
 PAPYRUS, 190. 
 PARCBNDI gloria, 76. 
 PARBNDO imperare, 26.
 
 INDEX OF SUBJECTS. 
 
 575 
 
 PARENS patriae, 53. 
 
 PARENTEM qui necasset, 112. 
 
 PABENTES, 82, 204. 
 
 PAKENTIUM, Dosest magna virtus, 201 . 
 
 PABENTOM scelera filiorum poenis lui, 
 
 150. 
 
 PART, Nube 274. 
 PABIES cum proximus ardet, 288. 
 PARITUR pax bello, 22. 
 PARMULA, Relicta non bene 252. 
 PABNASI, Ardua 131. 
 PARS, 204. 
 PABSIMONIA, Magnum vectigal 171. 
 
 Sera in fundo est, 264. 
 PABSIMONIAE pudor, 211. 
 PABTURIUNT montes, 235. 
 PABVA, 294, 205. 
 PARVO nti, 272. 
 
 ,, vivere, 223. 
 PASSI graviora, 190. 
 PASTILLOS olet, 205. 
 PASTOB, 205. 
 PASTORIS, Boni esse tondere pecus 
 
 non deglubere, 23. 
 PATER, 205, 206. 
 
 ,, patriae, 255, 265. 
 PATIENTIA, 76, 122, 130. 
 ,, Gandet duris, 265. 
 ,, Quousque tandem abutere 
 
 nostra, 248. 
 
 PATREM, Fallere 231. 
 PATRES, Iniqui in adolescentes 
 
 judices, 224. 
 PATRIA, 83, 185, 204, 206. 
 
 ,, Omne solum t'orti 193. 
 Pro mori, 51, 188. 
 PATRIAE parens, 53. 
 
 ,, quis exsul se quoque fugit, 235. 
 PATRIAM, Ob pugnando, 84. 
 ,, Praeferre liberis 216. 
 PATBONUS, 117. 
 PATBUA lingua, 135. 
 PAUPER, 112, 206, 234. 
 PAUPEBEM, Ubi dives blande appellat 
 
 175. 
 
 PAUPEBES, 102. 
 
 PAUPEBIES, 97, 127, 173, 241, 272. 
 PAUPEBTAS, 33, 162, 169, 207, 225, 263. 
 ,, civitatum conditrix, 207. 
 ,, et amor, 60. 
 ,, omnes artes perdocet, 220. 
 ,, publica, 49. 
 PAUPERTATIS pudor, 211. 
 PADPEBUM tabernae, 203. 
 PAX, 22, 25, 61, 102, 135, 185, 202, 207, 
 
 280. 
 
 certa, 132. 
 
 , . una triumphis innumeris potior, 
 207. 
 
 PECCANDI, Consuetude 187. 
 PECCANTIBUS, Non peccatis irasoitur, 
 
 sed 126. 
 
 PECCATA, Omnia paria, 198. 
 PECCATI notitia, 106. 
 PECTORA caeca, 189. 
 
 ,, Portia ad versis opponite 244. 
 PECTUS, 207. 
 
 ,, praeceptis format amicis, 140. 
 PECUNIA, 56, 115, 120, 128, 131, 156, 
 158, 206, 207, 236. 
 ,, Amissa 213. 
 ,, aut imperat ant servit, 97. 
 PECUNIAE darnnum, 283. 
 
 ,, suae parcus, publicae avarus, 
 
 207. 
 
 PECUS, Numerare 206. 
 PEDES, Quod ante 'st, 113. 
 PEDISSEQUA, 307. 
 PEDIBUS, Tacitis Poena venit 8. 
 PELIO Ossam imponere, 285. 
 PELJON imposuisse Olympo, 285. 
 PELLAEUS juvenis, 293. 
 PENDENT circum oscnla nati, 108. 
 PENDERE, Semper quam semel 
 
 cadere, 153. 
 PENITUS toto divisos orbe Britannos, 
 
 17. 
 
 PENSIO, 231. 
 PENURIA, Neque culpa in 155. 
 
 ,, Neque enim est parvi, 246. 
 PERCONTATOB, 208. 
 PEBFER et obdura, 268. 
 PERFICE, Aut non tentaris aut 20. 
 PERFUGA, 172. 
 PERICULA occnlta, 90. 
 PERICULO, Non fit sine facinus 
 
 magnum, 170. 
 PEBICULUM, 28, 175, 209. 
 
 ,, Plus aniini inferenti 127. 
 PERITI, 208. 
 PEBJURIA, 8, 115, 210. 
 PERPETUUM, Nihil 161. 
 PERSONA, 210, 243. 
 PERSONAE, Reddere convenientia 
 
 cuique, 94. 
 PERSON AM t'erre, 152. 
 PERSPICUITAS, 217. 
 PERVERSITAS, 222. 
 PHEBUS, Clarior post nubila 28. 
 PHIDIAS, 9. 
 
 PHILJPPUM, Ad sed sobrium, 220. 
 PHIUPPUS, 99. 
 PHILOSOPHI, 111, 237. 
 PHILOSOPHIA, 149, 158, 211. 
 Doloris medicina 50. 
 
 stemma non inspicit, 268. 
 Vitae dux, 190. 
 
 PH1LOS00HUS, 107.
 
 576 
 
 INDEX OF SUBJECTS. 
 
 PHRENESIS, 242. 
 
 PHRYXI aries, 5. 
 
 PIACDLUM, Palam rautire plebeio 202. 
 
 PICTOR, 211. 
 
 PICTURA, Ut poesis, 296. 
 
 PIETAS, 81, 82, 151, 212, 300. 
 
 ,, ad versus Decs, 150. 
 PIETATE, Vir gravis, 2. 
 PIETATIS, Patriae imago, 206. 
 PINDARUS, 212. 
 PINGUI Minerva, 8. 
 PLATONE. Errare cum 56. 
 PLAUSIBUS ingenium incaluisse, 212. 
 PLEBEIO palam mutire, 202. 
 PLEBIS, Ventosae suftragia, 168. 
 PLEXUS rimarum sum, 223. 
 PLOSTELLO adjungere mures, 7. 
 PLURIMA mortis imago, 35. 
 PLURIMUM habebit qui nrininmm 
 
 desiderabit, 112. 
 PLURIS est oculatus testis iiuus, quam 
 
 auriti decem, 171. 
 PLUS animi est inferenti periculum, 
 
 127. 
 
 POCULA aurea, 179. 
 POEMA, Sanctum vetus onme 5. 
 POEMATA, 17, 92, 173, 245. 
 
 , ut vina, 268. 
 POENA, 77, 121, 214, 273. 
 
 ,, Deseruit pede claudo, 250. 
 Ne major quam culpa sit, 26. 
 Tacitis veuit pedibus, 8. 
 POENAE formido, 191. 
 
 ,, remissio, 142. 
 POENAS oppetit superbiae, 91. 
 
 POENITENTIA, 130, 299. 
 
 POENITET, Quern peccasse paene est 
 
 innocens, 264. 
 POENUS, 120. 
 POESIS, Ut pictura 296. 
 POETA, 53, 110, 120, 144, 153, 211, 244, 
 
 275. 
 
 ,, dives, 296. 
 ,, nascitur, non fit, 31. 
 
 vesanus, 301. 
 POETAE, 20, 162, 244. 
 
 deorum aliquo dono commen- 
 
 dati, 177. 
 ,, licentia, 214. 
 mediocres, 132. 
 tragici, 297. 
 POETAS, Miraris veteres 137. 
 POLI, Dominator 51. 
 POLLICITIS, Dives 214. 
 POLO, Mentem traxisse 237. 
 
 POLONIA, 71. 
 
 PONDERE, Auctoritas in 17. 
 
 Non numero haec judicantur, 
 sed 168. Jir 
 
 POPULUS, 173, 215. 
 
 ,, dignitatis iniquus judex, 244. 
 
 ,, Utinam Romanus unam 
 cervicem haberet, 298. 
 
 ,, vult decipi, 143. 
 POPULI, Vox 308. 
 POROUS, 56. 
 PORTAE patentes, 174. 
 
 ,, Somni 280. 
 PORTUS, Optimus poenitenti mutatio 
 
 consilii, 201. 
 
 POST equitem sedet atra cura, 286. 
 POSTERI, Credite 34. 
 POSTERITAS, 162, 281. 
 POSTSCKNIA vitae, 305. 
 POTENTE, Cum societas, 185. 
 POTENTEM imitari, 106. 
 
 POTENTES, 32. 
 
 POTENTIA, Nimia 150. 
 
 ,, Singularis 224. 
 POTENTIAE cupido, 302. 
 
 ,, Fama 161. 
 POTESTAS, 56, 136. 
 
 ,, impatiens consortis, 180. 
 
 ,, Tranquilla 208. 
 POTIUS amicum quam dictum perdendi, 
 
 119. 
 PRAECEPTA, 124. 
 
 ,, Nihil valere, nisi adjuvante 
 
 natura, 95. 
 PRAECO, 190. 
 
 ,, Virtutis Homerus 188. 
 PRAECOX, Ingeniorum genus, 95. 
 PRAEMIA, Magna conatis magna 160. 
 PRAESIDIUM, 125. 
 PRAETERITOS amare, 68. 
 
 ,, referat si Jupiter annos, 189. 
 PRETIUM, 198, 217. 
 
 ,, in pretio, 101. 
 PRINCEPS, 217. 
 
 PRINCIPATU commutando, 102. 
 PRINCIPATUS, 196. 
 
 PRINCIPI turpia multa supplicia, 172. 
 PRINCIPIS sermo, 173. 
 
 ,, virtus nosse suos, 218. 
 PRINCIPIUM, 217. 
 PRISCA gens mortalium, 21. 
 PRO patria perire, 173. 
 PROBATOR et suasor, 235. 
 PROBITAS, 260. 
 
 ,, laudatur et alget, 18. 
 PROCEREM, Agnosco 258. 
 PROCERES, 245. 
 PROCUL negotiis, 21. 
 PRODIGUS, 146, 219. 
 PRODITIO, 222. 
 PRODITOR, 172, 199, 219. 
 PROELIO, Saucius in Veneris 259. 
 PROELIUM, 217, 219.
 
 INDEX OF SUBJECTS. 
 
 577 
 
 PROHANI, 219. 
 PROGENIES, 8. 
 PHOPINQUITAS, 86. 
 PROPOSITI, Tenax 118. 
 PROTESILAUS, 21. 
 PROTEUS, 243. 
 PROXIMI, 1. 
 PROXIMOHUM odia, 3. 
 PRUDENTIA, 118, 284. 
 
 ,, iudiserta, 247. 
 
 ,, Stultitiam simulare 278. 
 PSITTACUS, 240. 
 PUBLICA privatis secernere, 75. 
 
 ,, virtu ti per mala facta via est, 
 
 15. 
 PCDICITIA, 108, 168, 180. 
 
 QUID, Multum interest a quo fiat, 
 
 224. 
 
 ,, nou mortal ia pectora cogLs, 98. 
 Quis fallere possit amaiitem, 17. 
 
 ,, talia f'audo temperet a lacrimis. 
 
 32. 
 
 QUORUM pars magna fui, 32. 
 QUOT capitum vivunt, totidem studio- 
 nun millia, 247. 
 
 RABIES, 168. 
 
 RAHA avis, 249. 
 
 RATIO, 24, 157, 158, 169, 245, 250. 
 
 ,, Lex est summa, 122. 
 
 ,, Plus vera valebit quam vulgi 
 
 PUDICITIAE, Rara est concordia formae RE, Bonus animus in mala 24. 
 
 atque 249. REBUS, Non vacat exiguis adesse 
 
 PUDOR, 7, 142, 209, 211, 212, 221, 245, Jovi, 176. 
 
 251,291. Qui de dubiis consultant, 195. 
 
 ,, laesus, 189. ! RECORDATIO et exspectatio, 61. 
 
 ,, malus, 278. > RECTUM, Nisi quod ipse tacit, nihil 
 
 ,, pauper, 301. putat, 87. 
 
 PUDORI, Nefasanimam praeferre 280. REGIBUS, Lougas esse inauus, 11. 
 PUELLA, 204. REGIS ad exemplum, 30. 
 
 PUELLARUM, Verba foliis leviora, , REGES, Delirant 234. 
 
 300. ,, in ipsos imperium est Jons, 
 
 PUER, 106, 162, 221. 252. 
 
 PUEHILITAS, 227. REGXA iniqua, 106. 
 
 PUERO, Maxima debetur revereutia, REGXANDI gratia violandum est jus, 
 
 130. 270. 
 
 PUERULOS, Odi praecoqui sapieutia, REGNARE, Odium qui timet uescit. 
 
 192. 
 
 PUERUM, Semper esse 157. 
 PUGNA, 243. 
 PULCHRUM, Miseria esse homiuem 
 
 uimis, 164. 
 
 PULVERIS exigui jactu, 83. 
 PUMICE, Aquam a postulas, 14. 
 PUNITIS ingenii.s gliscit auctoritas, 275. 
 PUSILLUS homo, 22. 
 PUTEO ex alto, 175. 
 
 QUADRIGA, 278. 
 
 QUAEQUE ipse miserrima vidi, 32. 
 QUAERIMONIA, 161. 
 QUAESTUS, 100, 195. 
 QUALIS ab incepto processerit, 269. 
 QUASI cursores vitai lampada tradunt, 
 272. 
 
 192. 
 
 REGXI, Praesidia amici, 169. 
 REGNUM, 96. 
 
 breve, 173. 
 
 ,, Ubi non est pudor, iustabile 
 
 291. 
 
 REI novitas, 152. 
 REII'UBLICAE benefacere, 221. 
 
 fundamenta, 118. 
 RELIGIO, 150, 227. 
 
 ,, peperit impia facta, 257. 
 
 Prava 158. 
 
 ,, Tantum potuit suadere inalo- 
 
 runi, 284. 
 REIJGIOSUS, 252. 
 | REM, Nimiuin ad atteuti, 305. 
 ,, Quocunque modo 252. 
 I REMUS, 9. 
 
 ,f ftt ' AVrj.UUOj *7. 
 
 QUEM dens vult perdere prius dementat, i RENASCENTUR vocabula, 141. 
 
 279. REPUERASCERE, 263. 
 
 Qui desiderat pacem praeparet bellum, I REQUIES, 244, 274. 
 
 185. i RES, 35, 142, 252, 253, 254. 
 
 i T._j.- : i... angusta doini, 142, 153. 
 
 angustae, 250. 
 
 Consilia <lant hominibus, 261. 
 
 non est hodie eras minus aptus 
 
 erit, 217. 
 poterit sannm fingere, sanus 
 
 erit, 109. 
 terret plus ipse timet, 232. 
 
 est forma fugax, 72. 
 parva, 93. 
 
 37
 
 INDEX OF SUBJECTS. 
 
 RES, Pertractatas humanas habere, 
 164. 
 
 ,, Rerum magnarum parva potest 
 exeniplum dare, 52. 
 
 ,, secundae, 228, 251. 
 RESPUBLICA, 99, 111, 253, 274, 277. 
 
 ,, aliquot coustituta seculis, 177. 
 RETIA, 222. 
 
 RETRORSUM, Vestigia nulla 301. 
 REVERENTIA fraenum vitiorum, 98. 
 
 ,, Maxima debetur puero 130. 
 REVOCARE gradum, 65. 
 REX, 31, 74, 77, 216, 251, 252, 254. 
 
 ,, Non sed Caesar, 25. 
 
 ,, regiuae placet, 212. 
 RHETOR, 27, 267. 
 
 RIDICULOS homines facit paupertas, 162. 
 RIMARUM, Plenus sum, 223. 
 RISUM teueatis amici, 91. 
 Risns, 71, 213, 255, 276, 295. 
 
 ,, pretium, 165. 
 
 ,, Qui captat hominum, 1. 
 RIVALIS, 146. 
 ROMA, 74, 193, 255, 271. 
 
 ,, Aurea 217. 
 
 ROMAE, Cum fueris Romaiio vivite 
 more, 226. 
 
 ,, Omnia cum pretio, 198. 
 ROMANI, 8. 
 ROMANUS, 28. 
 
 ROSA quo locorum sera moretur, 210. 
 ROSAE, 15, 110, 123. 
 RUBIGO, 105, 121. 
 RUDEM tarn cito accepisti, 282. 
 RUPES immota, 94. 
 RURA, Laudato iugeutia 120. 
 Rus, 190, 255. 
 
 ,, Romae optas, 255. 
 
 SABBATO. Jejuno 226. 
 SACERDO'TES, 84, 229. 
 SAECLO, Alteri prodesse, 264. 
 
 ,, Everso succurrere 91. 
 SAECLDM, Corrumpere et corrumpi 
 
 vocatur, 153. 
 SAECULI res in unum diem fortuna 
 
 cumulavit, 220. 
 SAGITTAE, 103. 
 
 SAGITTIS, Praebemus crura 25. 
 SALIS, Cum grano 4. 
 
 ,, Multos modios edendos, 143. 
 SALSE dicere, 146. 
 SALTUM, Natura noii facit 145. 
 SALUS, 106, 182, 292. 
 
 ,, dubia, 50. 
 
 ,, populi, 257. 
 SALDTEM, Nullam sperare 292. 
 SANCTIDS his animal, 157. 
 SANGUINE, Virtute non niti, 303. 
 
 SANGUIS, 21, 166. 
 
 ,, Christiauorum, 213. 
 SANITAS, 125, 204. 
 
 ,, sauitatum, 299. 
 SAPERE, Istuc est 113. 
 SAPIENS, 10, 198, 242, 251, 258, 285. 
 
 ,, Nunquam irasci desinet, 185. 
 
 ,, Nunquam irascitur, 185. 
 SAPIENTES, 116. 
 
 SAPIENTIA, 16, 75, 81, 102, 117, 126, 
 157, 164, 167, 208, 258, 288, 
 294. 
 
 ,, Cum forma, 250. 
 
 ,, et natura, 185. 
 
 ,, Omnis non arbitrari sese scire 
 quod nesciat, 200. 
 
 ,, Praecoqui 192. 
 
 ,, Sub palliolo sordido 256. 
 SATELLITES, 19. 
 SATIETAS, 16. 
 SATIS, 246. 
 
 ,, eloquentiae, sapientiae parum, 
 33. 
 
 ,, est, quod vixi, 135. 
 
 ,, Quod est cui contigit, 245. 
 SATORNIA regua, 251. 
 SATURNUS, 18. 
 SCABIES, 191. 
 SCELERA, 198, 208. 
 
 ,, Honesta successus facit, 89. 
 
 ,, In magistrum redierunt, 256. 
 
 ,, Pareutum 150. 
 SCELDS, 35, 81, 183, 259, 260. 
 
 ,, coactum, 3. 
 
 , , Nuuquam scelere vinceudum, 
 186. 
 
 ,, Prosperum virtus vocatur, 
 220. 
 
 ,, Semper timidum 187. 
 SCENA, 269. 
 SCENICI, 281. 
 SCHOLAE discinius, 176. 
 SCIENTIA pote-stas est, 110. 
 SCIENTIAE, Falsa persuasio, 158. 
 SCINTILLA, 204. 
 SCIRE aliquid laus est, 146. 
 
 ,, nefas, 288. 
 SCRIBENDI ferre laborem, 212. 
 SCRIBIMUS indocti doctique poemata 
 
 passim, 245. 
 SCOTICA, 146. 
 SCYLLA et Charybdis, 261. 
 SCYTHIA, 17. 
 SECCNDA, 261. 
 SECUROS latices, 12. 
 SEDITIO, 2, 262. 
 
 SEGETEM, Post malam serendum, 215 
 SEIPSUM vincere, 240. 
 SEJANUS, 2.
 
 INDEX OF SUBJECTS. 
 
 579 
 
 SEMEL emissum volat irrevocabile I 
 
 verbum. 
 
 SEMEN est sanguis Christiauonim, 213. 
 SEMINE, Coelesti sumns onnies 
 
 oriuudi, 29. 
 SEMPER inops quicumque cupit, 112. 
 
 ,, metuet quern saeva pudebunt, 
 
 62. 
 
 SENATUS, 111. 
 SENECTA, 121.. 
 
 SENECTUS, 13, 35, 51, 55, 59, 78, 92, 96, ! 
 139, 263, 305. 
 
 ,, Aquilae 14. 
 SENECTUTIS, Apex auetoritas, 13. 
 SENEM, Multa circumveniunt incom- 
 
 moda, 141. 
 SENBX, 6, 34, 147, 152, 256, 263. 
 
 Elementarius 290. 
 
 ,, felix, 250. 
 
 ,, vivere incipiens, 236. 
 SEXSUS aetherius, 242. 
 
 ,, communis, 250. 
 SENTENTIA, 207. 
 SENTENTIAE, 247. 
 
 ,, Non occidunt, 168. 
 
 ., Numerautur non ponder- 
 
 antiir, 183. 
 SEXUM mors, 6. 
 SEPELIT natura relictos, 150. 
 SEPULCHRI mitte supervacuos honores, 
 
 30. 
 
 SEPULTDRA, Hominis vivi 202. 
 SERIA, Amoto quaeramus ludo, 11. 
 SERIES, 284. 
 
 ,, Causarum 1. 
 SERMO, 225. 
 
 ,, Ccmcordet cum vita, 245. 
 
 ,, datur cunctis, 32. 
 
 ,, Imago animi 96. 
 
 ,, mores celat et indieat, 210. 
 SERMONEM indocti laudat, 6. 
 SERMONES, Docte utriusque linguae, 
 
 49. 
 
 SERMONIS aviditas, 78. 
 SERO, Potius quam nunquam, 216. 
 
 ,, venisse, 186. 
 SERPENS, 265. 
 SERVI, Lingua mali pars pessima 306. 
 
 ,, rabies, 146. 
 
 ,, superbi, 130. 
 SERVITIUM, 86. 
 SERVITUS, 6, 8, 61, 126, 270. 
 SERVITUTIS recordatio, 116. 
 SERVOS, Totidem hostes esse quot 
 
 287. 
 SERVUM, Inter dominum et nulla 
 
 amicitia, 247. 
 
 SERVUS, 11, 87, 114, 214, 223, 297. 
 SESQUIPEDALIA verba, 220. 
 
 SEVERITAS, 142. 
 
 Si tacuisses philosophus mansisses, 107. 
 
 SIBI malle melius esse quam alteri, 196. 
 
 SIBYLLA, 282. 
 
 Sic itur ad astra, 125. 
 
 , , vos non vobis, 89. 
 SIGJJO, In hoc viuces, 86. 
 SILENTIUM, 58, 63, 117. 
 SILERE, Alium quod voles, primus 
 
 sile, 9. 
 SILEX, 93. 
 SILVANUS, 69. 
 
 SlMPLICITAS, 104. 
 SlMULTAS, 108. 
 
 SIMULATOR ac dissimulator, 33. 
 SIT pro ratione voluntas, 181. 
 
 ,, tibi terra levis, 22. 
 Sms, 265. 
 SOCIETAS, 193. 
 
 ,, Cum potente 185. 
 
 ,, generis humani, 81. 
 
 SOCORDIA, 119, 275. 
 
 SOCRATICAE chartae, 261. 
 SOL, 276. 
 
 omnium dierum, 176. 
 SOLAMEN miseris socios liabuisse doloris, 
 
 76. 
 
 SOLATIUM, 131. 
 SOLI umbra cedat, 26. 
 SOLITUDINEM faciuiit : pacem appellant, 
 
 18. 
 
 SOLITUDO, 101. 
 SOLON, 112. 
 
 SOLONES, 9. 
 
 SOLUM natale, 54, 156, 193. 
 
 Pingue 102. 
 SOMNI, Suut geminae portae, 280. 
 SOMNIA, 276. 
 
 , Aegri 299. 
 SOMNUS, 275, 276, 283. 
 
 ,, terreus, 95. 
 
 ,, mortis imago, 30. 
 SOPHIA, 294. 
 SOPOR, 30. 
 SORORES, 64. 
 SORS, 195. 
 
 ,, sua in odio, 255. 
 
 ,, ubi pessima rerum, 52. 
 SPE, Duplici utier, 29. 
 SPECIES, Quanta cerebrum non habet, 
 210. 
 
 Vera 186. 
 SPECTANDUM nigris oculis, 105. 
 SPECULUM, 107. 
 
 ,, incantatum, 133. 
 SPEM inchoare longam, 305. 
 
 ,, pretio non emo, 54. 
 
 Quidqnid praeter eveniat 
 esse in lucro, 195.
 
 5 8o 
 
 INDEX OF SUBjfECTS. 
 
 SPES, 7, 136, 277, 295. 
 Delusa 166. 
 et Fortuna valete, 109. 
 In virtute posita, 245. 
 incerta futnri, 273. 
 reliquere omnes, 203. 
 ubi longa venit, 62. 
 victoriae, 55. 
 SPICULA felle madent, 248. 
 SPIRITUM, Avidnm domando 120. 
 SPIUITUS, 58. 
 
 intus alit, 218. 
 ,, Sacer iutra nos sedet, 255. 
 SPLENDIDE inendax, 292. 
 SPOLIA opima, 16. 
 SPOXTE, Gratiora quae sua nas- 
 
 cuntur, 100. 
 
 SPRETAE injuria formae, 129. 
 STANTEM, Imperatorem mori opor- 
 
 tere, 97. 
 
 STAT fortuna domus, 76. 
 STEMMA, 268. 277. 
 STERQUILINUM, 76. 
 STILUS gladio cedat, 26. 
 STOICI, 198. 
 STOMACHCS, 116. 
 STUDIA, 56, 80, 157. 
 
 ,, Ad graviora generati sumus, 
 
 154. 
 STUDIORUM. Cupidus quisque suorum, 
 
 260. 
 STDDIDM, 274, 278. 
 
 ,, sine divite vena, 145. 
 STDLTI, 52. 
 
 ,, risum dum captant levem, 213. 
 STDLTJS, Qui videri eruditi volunt, 
 
 stulti, 233. 
 
 STULTITIA, 132, 168, 258, 278. 
 ,, loquax, 247. 
 ,, senilis, 112. 
 
 STULTITIAM, Misee consiliis, 137. 
 STULTO intelligens quid interest, 88. 
 STOLTUS, 73, 270, 279. 
 
 S0ADELA, 260. 
 
 SUASOR et probator, 235. 
 
 SUAVITER in modo, 147. 
 
 SuBjudice, 5. 
 
 SCBJECTIS, Parcere 203. 
 
 SUBLIMES, 121. 
 
 SUCCESSUS, 89. 
 
 SUDAVIT et alsit, 232. 
 
 SUES, 9. 
 
 SUKKRAGHS adeptus, 248. 
 
 SUMMUM jus, summa injuria, 117. 
 
 SUMTUM, Facere 151. 
 
 SUMTUS, 100. 
 
 SUPERBIA, 91, 97, 106, 261, 281. 
 
 SUPERBOS, Sequitur ultor, 264. 
 
 SUPEROS contemnere testes, 282. 
 
 SUPERSTITES, 74. 
 
 SUPERSTITIO, 150, 180, 281. 
 
 SUPERVACUUM, 239. 
 
 SUPPLICIA, Sera inagis quam immerjta 
 
 296. 
 SUPPLICII, Paululum satis est patri, 
 
 219. 
 
 SUPPLICIUM, Vita est, 269. 
 Sus, 281. 
 
 SUSPICIO, 4, 98, 194. 
 SUSPICIONS, Tam quam criraine 
 
 carere, 134. 
 SUTOR, 146, 211. 
 SUUM cuique, 135, 136, 270, 277, 279, 
 
 281. 
 
 TABULAE, Solveiitur risu 276. 
 
 TABULATA, 116. 
 
 TALORUM jactus, 236. 
 
 TE, Non sine nee tecum vivere 
 
 possum, 271. 
 TECUM habita, 254. 
 TELLUS, Magua pareus frugum 257. 
 TEMERITAS, 284. 
 TEMPORA, 284. 
 
 ,, mutautur. 197. 
 
 190. 
 TEMPORIS, Laudator acti, 120. 
 
 ,, Perdeudi causae, 251. 
 
 ,, velocitas, 105. 
 
 ,, Veritas filia, 300. 
 TEMPORUM, Historia testis 85. 
 TEMPUS, 103, 170, 183, 198. 
 
 ,, Breve aetatis, 24. 
 
 ,, edax rerum, 285. 
 
 ,, fugit, 75. 
 
 ,, praeteritum, 89. 
 
 ,, quid postulat, 229. 
 TENEBRIS, Quicum in mices, 248. 
 TEXERIS, In consuescere, 5. 
 TEXUITAS, Tuta est 290. 
 TERGO, Mantica in 176. 
 TEHGUM mihi domi, 267. 
 TERRAM, Ex alto conspiciunt, 180. 
 TESSERAE, 114. 
 TESTA, 184. 
 
 TESTAMEXTUM, 67, 102. 
 TESTE, Sine dolet, 167. 
 TESTES, 298. 
 
 TESTIMOMUM, Coram diis dicere, 152. 
 THEATRO, Quum in imperiti homines 
 
 consederant, 248. 
 THEATRUM, 7. 
 THEOGMS, 218. 
 THESEUS, 262. 
 THULE, Ultima 286. 
 TIBERIUS, 2. 
 TIBICEN, 78. 
 TIMOR, 122, 207, 286, 299.
 
 INDEX OF SUBjfECTS. 
 
 581 
 
 TIMOR, Audeuilo tegitxir 18. 
 
 ,, Venturi ipse mali, 142. 
 TINNITUS anrium, 2. 
 TIRO, 262. 
 TITULI, 233. 
 TOGA, 26. 
 TONSOR, 144. 
 TONSORIBUS, Notum 200. 
 
 TORMENTUM, 288. 
 
 TORRENS, 287. 
 
 TOTUS teres atque rotundas, 242. 
 
 TRANSENNAE, 98. 
 
 TRANSITU, Nil tarn utile ut in prosit, 
 
 161. 
 
 TREMOR, Unde terris, 131. 
 TRIFORCIFER, 289. 
 TRISTES, Oderunt hilarem 191. 
 TROIA, 15. 
 TROJA fuit, 75, 126. 
 TROS Tyriusve mihi nullo discrimine 
 
 agetur, 287. 
 Tu Marcellus eris, 82. 
 TUBER, 291. 
 TUNICA, 289. 
 TCRBA, 16. 
 
 ,, Argume,utum pessimi 174. 
 
 Nos duo sumus, 176. 
 
 Remi, 264. 
 TURPE senex miles, 136. 
 TURPITUDO et utilitas, 99. 
 TURRES, Celsae graviore casu deciduut 
 
 257. 
 TYBRIS, 21. 
 
 TYRANNI, 56, 126, 194, 232. 
 TYRANNUS, 118, 231. 
 
 UBI tu pulsas ego vapulo tantuni, 269. 
 
 UBIQUE, Nusquam est qui est, 186. 
 
 UCALEGON, 116, 220. 
 
 ULTIMA Thule, 286. 
 
 ULTIO, 63, 283. 
 
 ULTOR, Exoriare aliquis nostris ex 
 
 ossibus 63. 
 ULTRA vires, 84. 
 
 UMBILICOS, Perveuimus ad 192. 
 UMBRA, 298. 
 
 ,, es aiuautuui, 178. 
 
 ,, Magui uoniiuis 277. 
 
 ,, soli eedat, 26. 
 UNGULA, 207. 
 
 UNGUEM, Ad factus homo, 4. 
 UNIVERSI, Lex 122. 
 UNUM pro multis dabitur caput, 293. 
 URBES, Luxus quas verterit 6. 
 URBIUM, Artein quassandarum pro- 
 
 fessus, 94. 
 URBS venalis, 293. 
 URCEUS, 11. 
 URNA, 22, 122. 
 
 UHNA, Omiiiuui versatur serius ocius 
 
 sors exitura, 195. 
 
 URSIS, Saevis inter se couvenit 257. 
 Usus, 7, 109, 141, 244, 294. 
 
 ,, in arto est, 198. 
 
 ,, omnium magister, 253. 
 
 ,, perpetuus, 210. 
 
 ,, Voluptates coinmeiidat rarior 
 
 307. 
 UT quinius quando ut volumus non 
 
 licet, 247. 
 
 UTENDCM est aetate, 75. 
 UTILE, Miscuit dulci, 194. 
 UTILITAS, 123, 186. 
 
 ,, et turpitudo, 99. 
 UTILITATIBUS, Oportet privatis pub- 
 
 licas auteferre, 200. 
 UXOR, 298. 
 
 in vita, 278. 
 
 ,, Placeus 124. 
 UXORES iudotatae, 134. 
 
 VALERE, Nou vivere sed vita, 169. 
 
 VALETUDO, 239, 283. 
 
 VANITAS, 299. 
 
 VAS, Siucerum nisi 273. 
 
 VATE, Careut quia sacro, 307. 
 
 VATES, 149, 278. 
 
 VATIBUS, Honor divinis 271. 
 
 VATUM, Genus irritabile 76. 
 
 VECTIGAL, Magnum parsimonia, 171. 
 
 VECORDIA, 87. 
 
 VEHICULUM, 29. 
 
 VELOCITAS, 299. 
 
 VENERIS perrumpere uodos, 305. 
 
 ,, proelium, 259. 
 VENIA, 121. 
 
 VENIAM petimusque damusque vicissira, 
 211. 
 
 ,, reddere rursus, 232. 
 VENTER, 125. 
 VENTUS, 93. 
 
 secuudus, 147. 
 VENUS, 15, 21, 88, 288. 
 
 ,, Sine Cerere et Libero friget 
 
 274. 
 VERA, Apud herum qui loquitur, 11. 
 
 ,, invenire, 298. 
 
 ,, Virtus dicendi, 251. 
 VERSA blanda, auruni, 11. 
 
 ,, libera, 147. 
 
 ,, Sesquipedalia 220. 
 VERBIS, Laudari gaudeut subdolis, 
 
 232. 
 VERBORUM aetas, 297. 
 
 Consuetude domina 141. 
 
 ,, eopia, 253. 
 VERBOSI, 32. 
 VEHBUM, :300.
 
 5 82 
 
 INDEX OF SUBJECTS. 
 
 VKRBUM, Irrevocabile 208. 
 
 ,, sapienti, 45. 
 
 ,, reddere verbo, 150. 
 VERECUNDIA, 233. 
 VERI inquisitio, 98. 
 
 ,, Nee modus ullus in vestigaudi 
 
 nisi inveueris, 148. 
 VERIS, Finitima sunt falsa 113. 
 VERISIMILE, 117. 
 
 VERITAS, 15, 103, 125, 138, 148, 271, 
 300, 301. 
 
 ,, Altercando amittitur, 165. 
 
 odium parit, 191. 
 VERITATEM, Beatus nemo extra 21. 
 
 ,, Natura in profundo abstrusit, 
 
 145. 
 VERITATIS, Historia lux 85. 
 
 ,, Magna vis 188. 
 VERNA, 275. 
 VERRINUM, Jus 117. 
 VERSICULI, 89, 301. 
 VERSUS, 111, 149, 173, 301. 
 
 facit, 19. 
 
 ,, Incudi reddere 128. 
 VERUM, 117. 
 
 ,, Ex falsis ettici non potest, 62. 
 
 ,, Quodvolumns esse credimus, 
 
 86. 
 
 VESTIGIA nulla retrorsum, 301. 
 VESTIMENTA, Nudo detrahere 179. 
 VESTIS, 302. 
 
 VETERA semper in laude, 305. 
 VETERES, Miraris poetas, 137. 
 VETUSTAS, 16, 285. 
 VETUSTATE, Non omnis aetas coa- 
 
 cescit, 295. 
 
 VETUSTATIS, Historia nuntia 85. 
 VETUSTISSIMA, Quae nunc creduntur, 
 
 nova t'uere, 198. 
 VIA, 29, 303. 
 
 Ad Musas 167. 
 
 ,, Obsessa 179. 
 
 ,, tritissima, 287. 
 VIAM insiste domaudi, 288. 
 
 ,, Qui erranti monstrat 89. 
 
 ,, Qui semitam non sapiunt, 
 
 monstraut 233. 
 VIATICUM, 20, 211. 
 VICES, Gratae divitibus 213. 
 
 Habet has conditio morta- 
 lium, 78. 
 
 ,, rerum, 266. 
 VICINUS, 184. 
 
 VICTIS donare salutem, 292. 
 VICTOR virum volitare per ora, 285. 
 VICTORIA, 100, 240, 257, 274. 
 
 ,, Bis vincit qui se vincit in 23. 
 
 ,, incrueuta, 98. 
 
 ,, Nee mi placet parata, 166. 
 
 VICTORIA sperata, 132. 
 
 uti, 149. 
 VICTORIAE cura, 284. 
 VICTORIS dominatus, 155. 
 VICTRIX Fortunae Sapientia, 126. 
 VIGOR femineus, 34. 
 VINA, Quis post militiam crepat, 
 
 241. 
 
 VISCANT quos vincere mavis, 164. 
 VINCENDI gloria, 76. 
 Vns'CULA corporum, 93. 
 VINDICANDO, In criiuinosa celeritas, 
 
 103. 
 
 VIXEA, 16. 
 
 VINO, In veritas, 300. 
 VINUM, 14. 
 
 vetus, 233, 251. 
 vile, 165. 
 VIPERA, 124. 
 VIR fortis, 170. 
 
 ,, fortis cum fortuna mala com- 
 
 positus, 54. 
 ,, mitis, 77. 
 VIRES, 121. 
 
 ,, acquirit eundo, 64. 
 ,, exiguae, 166. 
 VIRGA, 166. 
 VIRGO, 303. 
 
 ,, formosa abunde dotata, 303. 
 VIRGULTA, 20. 
 VIRI, Boui judicent, 238. 
 
 ,, fortes, 174. 
 
 VIRIBUS, Aptari onus debet, 13. 
 VlROS, Etiam fortes subitis terreri, 
 152. ? ; 
 
 VIRTUS, 5, 7, 8, 15, 32, 55, 56, 60, 109, 
 128, 150, 166, 190, 214, 215, 
 232, 243, 249, 262, 275, 284, 
 292, 303, 304, 308. 
 aeterna, 49. 
 Conscia 7. 
 crimina tulit, 128. 
 est vitium fugere, 110. 
 in usu sui posita, 150. 
 Nescia stare loco, 170. 
 Nuda 270. 
 Pulchro in eorpore 77. 
 Sine adversario 130. 
 Spectata 68. 
 Ultra quam satis est 107. 
 VIRTUTE, Beatus sine nemo, 21. 
 Homines metimur, 127. 
 Homo autiqua 88. 
 In spem positam habere, 245. 
 Mea me involve, 73. 
 VIRTUTEM, Facis de necessitate 66. 
 VIRTUTES, 111, 131. 
 
 ,, maximae, 106. 
 VlRTUTi honorem pjraemium petit, 258.
 
 INDEX OF SUBJECTS. 
 
 583 
 
 VIRTUTIS amor, 191. 
 
 ,, Calamitas occasio, 25. 
 
 ,, Honos praemium 248. 
 
 ,, Omuia praemia ambitio 
 possidet, 218. 
 
 ,, Proprium coiiciliare aniinos, 
 220. 
 
 viam deserit arduae, 127. 
 VIRTUTUM, Ambitio causa 123. 
 
 ,, Pietas t'undamentum omnium 
 
 212. 
 Vis, 134, 148, 302. 
 
 ,, est notissima, 26. 
 
 ,, et nequitia, 32. 
 
 ,, improvisa leti, 98. 
 VITA, 7, 11, 33, 114, 185, 203, 219, 304, 
 305, 307. 
 
 bona, 299. 
 
 ,, brevis, 24, 104, 177. 
 
 ,, Concordet sermo cum 245. 
 
 ,, Cujusquam repente mutari, 
 154. 
 
 ,, est valere, 169. 
 
 fallax, lt>0. 
 
 tbrtunata, 219. 
 
 ,, quasi quum ludas tesseris, 114. 
 
 ,, sine doctriua, 274. 
 
 ,, supplicium, 269. 
 
 ,, Talis oratio qualis 282. 
 
 tranquilla, 262. 
 
 ,, varia, 3. 
 VITAE cupido, 62. 
 
 ,, Diguum virtutibus terminum 
 posuit, 94. 
 
 ,, Exiguum curriculum, im- 
 mensum gloriae, 61. 
 
 ,, Fallen tis semita 67. 
 
 ,, Sollicitae causa pecunia 56. 
 
 ,, tuta t'acultas pauperis, 190. 
 VITAI lampada tradunt, 272. 
 VITAM contemnere. 171, 251. 
 
 ,, ducere mortis, 139. 
 
 ,, impendere vero, 94. 
 
 ,, misero longam, 190. 
 
 ,, Propter vivendi perdere 
 causas, 280. 
 
 ,, vera ratione gul>eruat, 246. 
 VmA, 52, 111, 153. 
 
 ,, Aliena 176. 
 
 ,, in aperto leviora, 196. 
 
 ,, regalia, 149. 
 
 ,, sua nosse, 22. 
 Vims nemo sine nascitur, 55. 
 
 ,, Pars hominum gaudet, 204. 
 VITIORUM, Virtus est medium 303. 
 VITICM, 118, 193, 292, 305, 306. 
 
 ,, Cereus in flecti, 27. 
 
 In praecipiti stetit, 162. 
 
 maximum, 86. 
 
 VITIUM non fastidire, 17. 
 
 ,, quod tegitur mains creditur. 
 273. 
 
 ,, quod virtutibus caret, 273. 
 
 ,. specie virtutis, 67. 
 
 ,, vivit tegendo, 9. 
 VIVAMUS, Non ut diu sed ut satis, 175. 
 VIVE hodie, 169. 
 VIVENDI, Haec est conditio 21. 
 
 ,, modus, 79. 
 
 VIVESDUM est tanquam in conspectu, 
 270. 
 
 VlVERE, 306. 
 
 Bis 11. 
 
 ,, Nihil aliud Ijene nisi honeste 
 
 -158. 
 
 ,, parce aequo auimo, 49. 
 ,, si recte uescis, discede peritis, 
 
 121. 
 VIVORIT.M, E numero exire, antequam 
 
 moriaris, 292. 
 Vixi, 94. 
 
 VOLEXTI non tit iujuria, 180. 
 VOLGUS, 2. 
 VOLCISSE sat est, 246. 
 VOLUXTAS, Est laudauda 246. 
 
 ,, Recta 155. 
 VOLUXTATE, Nihil obsctirius homi- 
 
 iiniii. 159. 
 
 VOLUITAS 6, 50, 53, 79, 118, 119, 131, 
 151, 181. 199, 287, 291, 307. 
 ,, Xocet empta dolore 273. 
 ,, Siucera 132. 
 ,, Minimum bouum, 248. 
 VOLUITATEM inaeror cousequatur, 113. 
 
 VOLCTATIO, 102. 
 
 VOTA quae sibi fateri pudet, 224. 
 Von, Poenitet peracti, 236. 
 Vox, 307, 308. 
 
 ,, faucibus haesit, 191. 
 
 ,, Ferrea 171. 
 VULGI gloria, 163. 
 
 ,, opinio, 214. 
 
 ,, voluutas, 133. 
 VULGO, Nihil est incertius 159. 
 VCLGUS, 23, 108, 156, 169, 219, 271, 
 276, 282, 308. 
 
 Mobile 30, 298. 
 
 VULNERA, 110, 174. 
 
 VUI.NUS, 284, 308. 
 
 ,, Immedicabile 96. 
 
 ,, Taciturn vivit sub peclore 
 
 282. 
 
 VULTU composite, 226. 
 VULTUS, Imago auirni 12. 
 
 ,, in.stautis tyranui, 11 
 
 ,, Qui tiugit sacros 230. 
 
 ZOXAM perdidit, 92.
 
 GEEEK. 
 
 djSouAi'o, 310. 
 ayaflo, 352, 372, 391. 
 
 ,, KO.\WS (pe'petp, 354. 
 
 ,, TO oirAcos 379. 
 
 ,, TO \iav 335. 
 
 ,, TO TT}S iJofXTJs 469. 
 07000?, TO 379, 500, 511. 
 070005, 359, 459. 
 
 6 (pi\avros, 516. 
 
 ,, ov was v) KO.KOS, 455. 
 ayaBov, tyyvs teal KO.KW, 464. 
 
 e| KOKdV, 492. 
 
 ,, -^ mjy}/ rov 371. 
 ayaiovs, a.SiKe'tffdai TOVS 435. 
 
 ,, OvfjffKeiv JUT; \e-ye TOVS 435. 
 
 ,, TOIIS jj.t/j.e'ia'Oe, 417. 
 ayadwv, del Ttav X 60 
 
 TUIV 6 TT\OVTOS vffraros, 521. 
 
 ,, TWV ffwv air6\ave, 541. 
 &ya.Vi fir)5ev 414. 
 
 ,, rb TJ iroie'iv, 507. 
 0776X0$, 496. 
 &yKiffTpov, 466. 
 
 ayKiffTpov, &rep 5f\eap, 401. 
 &yKvpa, 424. 
 
 tyitvpat, TroTSes fiiov, 364. 
 itynvpiov, ovre vavv e| evbs opfjiicrreov, 
 
 424. 
 
 07X010, 372. 
 
 ayvtoxria, /ce'pSoj ^ /co/coTs 405. 
 &70I/T6S, 433. 
 ayopd, 506, 518. 
 ayopyrvs, 470. 
 ^7po(^or, d i/<fyxos 426. 
 &ypaipov, Tb SiKaiov 510. 
 O7p<$s, 334. 
 
 aypwv, rr)\ov olKca riav 503. 
 070)77}$, iro\vf*a6ia /UETO /cowijs 457. 
 ayiaviai, 311. 
 aycai/oOeTijs, 388. 
 a.Sa-l'ifj.ovfs, KUKUIV 538. 
 aSelv, Zpy/j.a.ffiv eV /j.fyd\ots 374. 
 aSf\<p6s, 311, 407, 427. 
 a.5iKf?ff6ai ^iriffTar' tyKparias, 469. 
 
 ,, juaAAof ^ d5i/ciy, 337, 455. 
 d5/cia, 377, 441, 452. 
 
 txovffa oir\a, 541. 
 
 aSiKtas, rvpavvls p-ijTrip, 384. 
 dSi/foDj'Tas, TOVS co\a^j^, 444. 
 aSf/caJj/, ^ fj.r)Stv 431. 
 dS^/CTjTa, 483. 
 dSwoTO SicaKeiv, 512. 
 
 Tt')(y as i 311. 
 aScopa, e-^Bpcav 8<pa, 380. 
 &e6\ot>, dperfy &piffrov, 385. 
 
 O6J, /CT7J/U.O tS -- 408. 
 
 ,, o &px<jiv OVK ap%e<, 515. 
 SA.irToj/, ouSei' 368. 
 deATTTCtfi', 0ebs e'w TOJI' etiiropa T 
 
 392. 
 
 aepyin, 374. 
 aep7os, 403. 
 , 364. 
 
 aero!, afyp irepa.ffiu.os, 332. 
 
 a, 389, 503. 
 
 dijSoVo Kiffffas fpicrSeiv, 453. 
 d7)0i'o, 448. 
 o/jp, 332. 
 OTJTOJ, 391. 
 
 d0ovoo*(os, A/JU.OS <pdp/j.a.Koi', 459. 
 dOdVoToi, 357, 405. 
 adavaTeav v6os, 474. 
 
 otfoTo, 538. 
 
 ,, Sfj.voi 7epos, 524. 
 
 rtftrt-wrnc 41 fi 
 A^TJJ'O, 368. 
 
 'AO/jvo^e, 7AoC/c' 506. 
 
 'A07JCOIO;/, Sj TTOT' epiy ypiffe, 525. 
 
 'AOrivaioi, 462, 466. 
 
 a0Ao, 433, 434. 
 
 a.6v/j.e7v, 461. 
 
 a6v/j.os, 456. 
 
 0170, 011 8vva./j.ai T^V (ptpeiv, 453. 
 
 'AiSoo Sdyuoj, 537. 
 
 "AiS^y, 412,1515^526. 
 
 "Ai'Si, iroAAos 8' i<p6ifj.ovs tyvx.s irpo- 
 
 ioi|/)/, 421. 
 "AtSou, els oufHKfffOai, 486. 
 
 ,, ei's 68os, 378. 
 "Ai'Sou iruAoi, 534. 
 "AiSov, TI'S ^jA0ef e'^ TraAij/ ; 398. 
 
 i /coToAe/ireii', 471. 
 
 (584)
 
 INDEX OF SUBJECTS. 
 
 s8s 
 
 Scbs, 313, 314, 321, 503, 508. 
 ,, Iva Seas ei>8a Kal 383. 
 -np, 431. 
 
 t Zeus tV-rii/ 381. 
 AlOioira o>tvJX "'> 315. 
 AMo<J/, 443. 
 of^o, 325, 500. 
 alvflffQcu \iav, 315. 
 olo-a, 504. 
 ala-ddveffdai, 507. 
 aiff8r,<ris, 365, 441. 
 alffxpoKepSia, 334. 
 , rb 398. 
 & Trote?!/ 309. 
 U7;5ec tAirife AVjcreij/, 421. 
 s Cr/P, 382. 
 <r0at, rb 425. 
 vvn, 363. 
 at'wi/, 501. 
 
 ,, a<rro0ur/Tos 342. 
 ^j, Ppaxte 341. 
 at'eij'', ou/c ay eW/iaflois Pporwv, irplv 
 
 kv 8dvri rts, 439. 
 tiKaipov, rb 507. 
 aoj, 370. 
 d/ojSe'es, 539. 
 os, 459. 
 s, 472. 
 
 s, 416, 419. 
 s, ^irl |upoO 427. 
 a/co/j, 508. 
 
 a.Ko\affias, S|JOTTJJ ^tera 322. 
 a.K6\ov0ot, 497. 
 KOS, 458. 
 aKoveiv, 5 irotouj'Ta Kaictas 338. 
 
 ,, Ka\(as 359. 
 &KoufffJ.a, 517. 
 
 &Kovffov, irdra^ov pfv 8<, 476. 
 axovcov, 401. 
 
 aKpiSas, pdrpaxos u>s TIS tpiffSu, 338. 
 a/cpoar^s, 350. 
 &Kpoi>, rb ufffov flvai 415. 
 d/cpJiroAis, 503. 
 
 oAo, iv 'AO-Vats Aeix*'". 340. 
 oAabi/i'a, 504. 
 aAaflfa, oivos Kal 438. 
 a.\yeiv, Is Koivbv 375. 
 &\yffft, fiera ydp r( /cal rtpirtTai 
 
 ay/fa, 427. 
 
 &\yos, 317, 394, 483. 
 &Aei<J>a, 441. 
 aAe'/cT&jp, 371, 406. 
 'A\fav5pos, 361. 
 aAeupoj/, 471. 
 aA*j06ia, 317, 332, 351, 356. 383, 384, 
 
 405, 432, 434, 465, 470. 
 ,, <f>t\rfpa r] 527. 
 a\-i]6fiav, ffiyav r^v 493. 
 a\r)0( s, rb KaQfiv, 312. 
 
 a\-ridfveiv, xP v s irdvr' ^uAe?, 490. 
 dAca, 423. 
 
 dAAojco(ns, 6 K0fffj.os 430. 
 dAAch-pja, 449. 
 
 d\\orpldiv KoxSiv <pi\.ofiddeta, 387. 
 aAAous, iris <rv crwffas ; 491. 
 
 aAoxos, 389, 447, 467. 
 
 aAs, 520. 
 
 dAujn'a, 329. 
 
 a\wirfK a, eV /xaxj? 437. 
 
 dAcoire;dj, 441. 
 
 dAwJTTjf, 357, 482. 
 
 aAaiTa yiyver' eirifj.e\fia ciiravra, 461. 
 
 dyua^ei mi<pa \fyfti>, 354. 
 
 d/ua^s, 418, 471. 
 
 ^JUTJ 492. 
 d^aOi'a, 322, 408, 501. 
 
 ,, <fvv ux^-f 346, 495. 
 ajua|a, 383. 
 a/j.aprdveiv, 479, 511. 
 
 ,, tv iroAe/ty 51s 464. 
 ,, avSpwiroiffi KOIV^I/ fort 328. 
 ctyiapTavoj'Tas, rovs /c^Aaf, 417. 
 a/*apTeij/ (fobs avdpiiiirovs, 496. 
 fiTlSfv Iffn Secav, 420. 
 
 , eV rots a.\\orpiois Aa/x- 
 Qavtiv r^v tedpav, 402. 
 t, 415. 
 TO oiK-/)ia ^Ae'-yx^'^j ^07. 
 
 uv 317. 
 a./j.avpo0ioi, 437. 
 of, 376. 
 repoi, 474. 
 iep7<Js, 419. 
 
 T^I iran*n?/rav 500 
 
 wrts, ol 528. 
 
 ' i, tpv\a 437. 
 d/xe'pai, 322. 
 a.fj.tTao~rpfirri, 500. 
 d/xi!Jxa'tt, 6ripav ov irptKd 336. 
 auiAAa, 531. 
 a.fjiva.fjiovfs fSporoi, 472. 
 a/j.oi&d, 362. 
 * f *^'^"^ 
 
 dfiovffos, 423. 
 
 d/uirAiKTijua, 512. 
 auTrAa/vi'ai. 322. 
 ouDya, 512. 
 
 dju^oTc, irplv av /j.\idov djcouffj/s, 488, 
 489, 506. 
 
 Q1X COiXO S 4 / Z . 
 
 dva&o\ai, 370. 
 
 dvay/cala, AaAf icrSai TO 532. 
 
 TO inr<$pj<rTa, 531. 
 
 ^'pew, 380.
 
 INDEX OF SUByECTS. 
 
 avdyicas, Kptlffffov ovSfv 490. 
 avdymi, 323, 331, 355, 366, 451, 490, 
 
 503, 504, 519. 
 avdyitriaiv, opKoi tv 442. 
 di/cu5o, 469. 
 
 s, 353. 
 
 ia, ; 487. 
 
 s, 454.' 
 avdiravffts , 354. 
 
 ,, riuv KO.KUV vtrvos, 524. 
 avapxia, 323. 
 avdffraffis, 325. 
 avSpa T) Trpa|jy /coff/ueT, 325. 
 
 ,, xP^vos S'tKaiov SeiKvvffi, 533. 
 avSpas Svffapfffrovs vovOerelv, 530. 
 ,, ^K /uoAa/ccij/ x&pw |UaAo/coi)s 
 
 yiveffQai, 526. 
 d/5peto, 32o, 460, 503. 
 av8pft6rfpos 6 rwv eirtdv[j.cav ?) ru>v 
 
 Tro\f/j.iwf Kparwv, 325. 
 aj/Spes ye-ytSratri ^ui/aT/ces, 435. 
 
 ,, 0<t>V flKOVfS, 518. 
 
 ,, TrdAis ical ov Tetxi) 326. 
 
 di'Sptoj'TOTrot^s, 465. 
 di/Spids, 325, 362, 368. 
 
 ave/AOiffi, fj.'!\r avrnrvetiv 399. 
 dvefj-os, 373, 424, 436. 
 Q.vopro,ffros, pios oo9. 
 avepos, fipaxv aOevos 383. 
 av-hp, 324, 325, 326, 327, 413. 
 
 ayaets, 430.^ 
 
 ,, yiyvtaffKtiv olos fKaffros 388. 
 
 Siicaios fffrtv oi>x o /*)] aStidav, 
 310. 
 
 ,, Kr)ird!>pos 483. 
 
 ,, <pav\os 525. 
 dvGos, 388. 
 ai/6p(aireia, 345, 540. 
 
 avQpunroio, ovStv aKiSv6rfpov yaia 
 
 rpfQei 459. 
 
 avQpunrois, rj rols SouAefo, 415. 
 a^flpcoiros, 313, 327, 328, 329. 
 
 ,, /cay Sov\os TI fffri, 402. 
 
 ,, itovrtav fj.tr pov 475. 
 
 ,, ffKias uvap 494. 
 
 ii xQt&vds 531. 
 ai/Opcairov /ue'pos, 453. 
 av6pwir<uv, ra riav irpdynara, 360. 
 
 <pvffts, 397, 457, 464. 
 di/io, 342, 391. 
 dj/toTO, 439. 
 
 dj'o^/TOKTjj', apxf ffOo-i rots 407. 
 dco^ros, 481, 536. 
 avoipov airfiKii, 467. 
 
 avo\&ioi, 485. 
 avo/jiia, 491. 
 avoffos, av^ip 364. 
 , 462, 485. 
 ' o ^>iA.7)0s, 387. 
 ow, 462. 
 avrnrpa.TTovffris, (pvaios 529. 
 
 , 407. 
 at>(ii/j.oTos, 385. 
 ij/os, 420. 
 (VTj, 462. 
 i6\oyoi, 474. 
 
 &%IOS, TOffOVTOV fKUffrOS, 517. 
 
 al'iapa, 385, 512, 525. 
 
 a.vfj.<popci>Ta,Ta, ra rpia 420. 
 
 a^wfffir), 377. 
 
 aotSvj, 321. 
 
 ooiSrfs, 382, 391. 
 
 aTrapaiTTjros, 423. 
 
 dirarrj, 332. 
 
 <X7reiA^, 313, 467. 
 
 d-n-etpia, 457, 493. 
 
 &TTftpos, 449. 
 
 a7T6i(Ti /c&r irapiaffi, 350. 
 
 airepcaros fpws, 394. 
 
 ttTrurr' aArjOrj TroAAa ffvfj.fiaiveii' jSporoTj, 
 
 363. 
 
 aTna-Ti'o, 394, 480, 497, 528. 
 airiffriov, ex^pols 380. 
 airAws Ta-yofla, 391. 
 airoflof eij*, 482. 
 
 ,, irp60v/ji.os, 459. 
 onroflaj'eTa'flai, 397. 
 diroOavovpeda, irdvres 361. 
 a.TroOvf)ffKovffi, e'irl TO?S /i^j \VTTOV, 
 
 _ 373. 
 
 airoij/a, 457. 
 
 aird/cAapos, irrfvwv 487. 
 airoKrivvvvai cavrbv, 454. 
 a.Trori(rofj.evri, 8i/crj 458. 
 &irpay/j.ov, rb 567. 
 ttTrpoi/cos, yvv^i 407. 
 diTTTji/es, 437. 
 dpax> / i'<"' vfyaff fjLO.ro., 518. 
 dp7i'a, 500. 
 apyvpiov, 400, 500. 
 ^upos, 333, 343, 460, 534. 
 apfffKfiv, fiov\ov iraffi, 340. 
 dpTas, /card ras f^f, 385. 
 operas, xpa<m 378, 450. 
 dper^, 326, 335, 362, 369, 384, 385, 
 390, 396, 421. 433, 444, 456, 
 459, 504, 509', 519. 
 
 ,, dvafyaiperov oir\ov 324. 
 
 ,, Kripvfffferat ^ 405. 
 
 ,, /xta, TrAouTeTj/, 480. 
 
 ,, re\eicaffis, 383. 
 apery, fyvxri o/utAoCtra 535. 
 dpfrris, irci/ia yvuvafftov 478.
 
 INDEX OF SUBJECTS. 
 
 apcrris, To.fii.fiov 500. 
 
 xP vff b* OVK dvrd^ios, 475. 
 s, 461, 462, 490, 538. 
 
 Ma/ceS&Sc, 363. 
 s, 390. 
 &pi<rrov dvSpl KTT/jua (TUjuiroflTjs yw>1, 
 
 348. 
 
 apiffros, ooKfiv 450. 
 dpiffTcav, tiraivfTris rcov uuvuv, 430. 
 ap/j.ovia, 6 ovpavos 516. 
 &pves, 458. 
 apovpa, "ATTJS 336. 
 apovpav, dAAoTpiTjy dpovv, 380. 
 
 ,, eirl fi5<i>pov 369. 
 dpovpys xapirds, 360. 
 apirayai, 463. 
 dppafitav, 448. 
 dppuffrov irA.rj7'/;, 467. 
 &pfffves, 473. 
 dpToirwAiSes, 367. 
 dpxaia, TO. Kaiva. ylyverai, 472. 
 &pXfif, 6 tavrov ov Swdfievos, 399. 
 ,, 6 /j.f\\tai/ KO.\WS 516. 
 effOai /j.a6a>v apxfiv i'lriffT-riffi), 335. 
 t, 335, 370, 412, 415. 420, 536, 542. 
 '/ifj.iffv iravros, 374. 
 /jLfyiarov, 374. 
 ai, 516. 
 
 dpxovros, ris dp$i ; 506. 
 dpxovT<av, TWV Hpyov, 523. 
 
 513. 
 a.px">v, 474, 515. 
 
 ,, fliciuv 6tov, 353. 
 'Affia, 421. 
 
 a(r/ci7ffiy, 386, 460, 480. 
 dffTpdya\oi, 519. 
 dffxo\ia, 502. 
 drairOoAo, 483. 
 dratrda.\ia, 471. 
 ^ATTJ, 336, 357, 379, 410, 488. 
 "ATTJS ffrdxvSi 523. 
 OTtfia{eiv, 532. 
 drt.uia, 451. 
 aroirov, ol (jtriStv <rvvet56T($, 435. 
 
 ,, Tbi/ QfvyfiVj 421. 
 OTUX(O, 502, 533. 
 drvxias, Aijitrji/ Tf'xi'T/, 409. 
 aTu^ot/j'Tj ffvfj.irap(fj.tivfv, 349. 
 aTux<i>', <5 336, 378, 514. 
 
 at'fti'i', 450. 
 
 audaSta, 337, 475. 
 avOaiperos, voaos 425. 
 diiirvos, 320. 
 
 aGptov, 328. 363, 364. 383, 392, 419, 
 479, 484, 486, 491, 512, 542. 
 avx^v, 445. 
 
 TOs, 428. 
 i7, 515. 
 
 , 389. 
 
 ,, Saipa 417. 
 ,, ris fiios &Ttp ; 506. 
 a<f>p<av, 398, 469. 
 dxdpiaros, 327. 
 axOos, Ibs 5(ir\oiCj 357. 
 "AxiA.'Jos, p.r\viv aeiSe 421. 
 
 .'a)s, TO. roC SirAo, 469. 
 
 tvoi, cbtu> 539. 
 
 474. 
 
 os, 469. 
 
 i'o, 338. 
 
 f)ayxiovffiv, ov dAAa Traiov<ru>, 484. 
 Ba7xs, 447. 
 
 Bdyxov fj.erpov aptffrov, 437. 
 PdOpov, 489. 
 fiadiiffiropos, 4C6. 
 /3dxo, 423. 
 opj8apoi, 433. 
 Qapflav 4xOpo"ts, 420. 
 @dpos TI alviia6a.i Aiai/, 315. 
 os, 390, 464. 
 f1s, /wire rV 'Afffav 5uo WTO- 
 
 /j.fvfiv, 421. 
 /3ariAevs, 461, 475, 526. 
 
 ,, v6fios 6 irdvrcav 426. 
 )3a<r4Aecus, iroAAa &TO, 483, 542. 
 jSaenAe'aiv, il^p' dtroriffri orjfios draffBa- 
 
 A/as 471.' 
 /SaffiATjf s, 365. 
 /Saras, 512. 
 fidrpaxos, 338. 
 /Si/Saws, vovs oi> 426. 
 f)f\/j.i>a, 527. 
 
 jStATitrra, TO \fytiv, 530. 
 /SeArfffTots, XP'"' T0 ^ y 388. 
 ' \Ttffrov, rb~ pi) rb paffrov \fytiv, 
 
 _ 349. 
 /3f)/ua, 417. 
 
 jSTjj/ai (frei' o^ei/ ir*p Vi, 419. 
 )3idi(reoi, rb 484. 
 /3j'a/, irapafiheirwv 520. 
 0tf}\iov, fifya 511. 
 )3io^, rbv utrpttv, 515. 
 
 ,, rby- irpb TOU \(yo/j.tvov 5o- 
 
 <r/cojreu', 350. 
 
 flj'os, 334, 339, 350, 370, 380, 392, 411, 
 424, 429, 435, 439, 450, 451, 
 460, 463. 464, 481, 506, 513, 
 535. 
 
 ,, dKiVSuyo?, 382. 
 ,, aAujros x<ap\s ydfiov, 321. 
 ,, dfj.fptfj.vos, 449. 
 ,, avapKTOs, 421. 
 
 Ppaxvs o (I irpderffOjTt, 341, 
 
 514. 
 ,, toiKfv & 8(drp(f, 371.
 
 588 
 
 INDEX OF SUBJECTS. 
 
 @ios, fv8a.Lfj.Gw 416. 
 ,, flirjT&s 6 479. 
 ,, 6 oSTjAos, 481. 
 6 J3poxi<s, 428, 461. 
 ,, 6 uirdATj^is, 430. 
 ,, 6 fteffos 431. 
 ,, ou 0tor6s, 318. 
 ,, TrapirtSr)fj.ia 6 405. 
 ,, ffi~m\6s, 405. 
 ,, ffKi)v^i iras 6 493. 
 ,, ffTpaTeid ns 6 496. 
 gioTos, 318, 374, 482. 
 j3/ov, yrjpas TOV xt/uc6v, 509. 
 ,, StSdV/coAos dyp6s, 334. 
 ,, SuvaTos f^ifvai TOV 540. 
 
 Upas 538. 
 
 07i(rut/pos 394. 
 
 Kvfj.a. Xoiffdiov 319. 
 
 yueTOyueAiTj trcoTTjpiTj, 414. 
 
 TTfpas TOV o fla/aTos, 478. 
 
 TroAAol 68ol TOV 530. 
 
 Te'Aos 417. 
 
 , TepyliO TOV - 542. 
 
 ow d\vircas Qvtfr}tv UVT' ov paSiov, 318. 
 $1$ \vTre7o~8ai, 530. 
 j8A<7j, 377. 416, 472. 
 jSAoirreji/, TO 511. 
 
 , xP vo ~6s x^ ov ^ s i 538. 
 
 408. 
 
 B\f(f>apa, 427. 
 /3oav, ov 8e? irplv 
 Poppas, 438. 
 06Tpvs, 503. 
 J3ov\fvtw, 450. 
 
 j3ov\fv0fVTa, irpaTTeiv TO.XV TO 488. 
 Pov\evfia, 340, 362, 411, 495. 
 fiov\fvffinevos, 6 oiVxp^s, 429. 
 0ov\-f], 370. 
 
 Ppatiinrovs 383. 
 
 ,, r) /ca/cv; T<f $ovKevffa.vTi KO.- 
 
 /cj'ffTij, 433. 
 
 ^ouA^j/, tptas SctyUi/aTai 388. 
 &ovv, ri a'ju.aa TOV 383. 
 ^oOs, 341, 412, 453. 
 jSpaSe'cos, )3ouAeuo-flat 488. 
 
 ,, ffirevSf 495. 
 fipaSvs, ffx^-f 513. 
 tiw, 509. 
 
 viKti pfyav, 514. 
 Tal, 313. 
 
 fia irpdyfuaTa, 396. 
 oi', 342, 405, 469, 483. 
 al-rov f5o/Tes, 522. 
 uv djuivoves 528. 
 
 453. 
 
 fla^o's, 379, 423, 464, 467, 509. 
 
 7o?o, 320, 459. 
 
 Tco irupi, 369. 
 
 yairj Iv dAAofioir^, 541. 
 
 70X0, 347. 
 
 7aA-/)/rj, 480. 
 
 7a/u6?9 > , ej KO.KOV ej/j.evTi Tifiias ; 360. 
 
 ya.fj.e"iv, 507. 
 
 ,, ^/c yevvaiiav, 403. 
 
 ,, &DTJ 539. 
 ya.fno'tffi OU/CST' fXevdepos, 382. 
 7^os, 321, 342, 410, 443, 444. 446, 
 481, 520. 
 
 ,, TTjpos Kal 475. 
 
 ,, fyxos, 539. 
 yd/j.ovs, irpbs TO 7rjpas TOVS iroitiaQai) 
 
 397. 
 
 yao~Tiip, 342, 452, 
 7ao"Tpos /cpoTeTj/, 373, 406. 
 yavpca/j.a, 354. 
 yfjovus, eit 443. 
 76iTa/, 479. 
 
 ,, fr^ol Se Tt yeiTova 382. 
 7eAao'ao'a, 5a,Kpvofi> 349. 
 7Ao?a, ToG QV/JLOV iroAAa 482. 
 ye\oiois, ol o-irov8dovTes tv 518. 
 yf Aw$, 343, 431, 445, 466, 520. 
 
 ,, ao"j8e<TTos, 336. 
 
 ,, ffapS6vtos 254, 412. 
 yevefl, <pv\\<i>v 436, 437. 
 yeveo-eai, TO M 383, 390, 467. 
 yfvfffis, 432, 534. 
 
 ,, (pvffetas fjLvffT^pioy, 429. 
 yfvvaios, 362, 363. 
 yevvaiaiv, ya/j.t'iv K 403. 
 7eVos, 466. 
 
 ,, yvvaiKflov 466. 
 
 ,, xP vfffov 534. 
 7e'pa$, aAAo 8" aAAy icpoffKtiTai 450. 
 yepovTa, /caAov fjia.vQa.vtiv o"0(pa, 344. 
 
 ,, pi) vovdfTeiv 417. 
 yfpoi/Tfs, 411, 437. 
 yepovTi, 7111/77 vea. d^Spl 456. 
 ytpwv, 315, 344, 376, 456, 471, 494. 
 
 ,, aa> 8" 6 xP ev y> 323. 
 
 ,, 6 81s ira?s, 454. 
 
 ,, oTai' ytpovTi yvtifirjv 8i5o?, 
 
 448. 
 
 ytcepyds, 363. 
 ytwpyia, 503. 
 77), 305, 518. 
 
 ,, Zeus &TTI 381. 
 
 f) Trivet, 384. 
 
 ,, irdvTO, T/KT61, 331. 
 
 777, v TTfveffOai, 369. 
 
 77JV, KIVW T$)V 354. 
 
 77js, fj.apva.jj.fvos ire'p', 461. 
 
 ,, TO M TT/y 496. 
 yrtpaos ff<a<bpoffvvri av6os, 396. 
 77jpas, 319, 344, 372, 397, 408, 411, 
 424, 443, 446, 463, 495, 509, 
 515, 534.
 
 INDEX OF SUBJECTS. 
 
 58* 
 
 yfjpar fiia/j-bs rtav KO.KWV, 509. 
 ,, f'irfpxop.evov, 457. 
 ,, t<p6$iov tls 379. 
 
 evpov 394. 
 ,, Kal ydaos, 475. 
 yrjpdffKiav, 517. 
 
 irdA.iv aWis irais & 472. 
 iroAAa SiSdffKfffBat 6e\<a, 344. 
 ffKoav rovs yovfts, 446. 
 y\avK' 'Aflvjvafe, 506. 
 y\vKv, rb trap SiKav 509. 
 y\aff<ra, 328, 338, 345, 346, 385, 445, 
 467, 470, 480, 494, 496. 
 
 ,, uarcua, 386. 
 y\(affffai/, a.K6Xa.<TTQV fffx* 317. 
 ykcaaffTj, fiovs tirl 341. 
 
 ,, &s /J.ITJ Six X 6 ' v6ov, 443. 
 y\(affa"r)s Kparew, 345. 
 y\(aTTa, 473, 507. 
 y\wTTris, <f>i\o\oi$6poto f$f\f/j.i>a 
 
 Kovfyd, 527. 
 yirfjffios, 425. 
 yviaOt, Kaipbv 399. 
 
 ,, fffavrdv, 53, 503. 
 yvif>/j.-n, 346, 352, 377, 389, 431, 438, 
 
 448, 483, 532. 
 yv<a/j.rj, 5f<rrj pcafi.?) 363. 
 yvuifj.rii', els r^v x^'P 01 Tpeirei 448. 
 yv<a/j.otTwr), 346. 
 yv<apifj.ovs, Sia rfxvnv 
 
 351. 
 yovels, 474, 513. 
 
 ,, ynpo^offKuv TOVS 446. 
 yovevffi, fj.ri fpife 415. 
 yovetav oirAffoi riovffi 6e/j.iffrds, 381. 
 y6vov, ov TIS (by dvtyvia, 451. 
 y&vv, 347. 
 
 y6os, Oat>d<n/j.os 385. 
 yovvaffi, df&v v Ktlrtu, 501. 
 yovvar', iro\\tav f\vff(v, 513. 
 yovvcav, /u^j yowd^eo, 416. 
 ypdfj./j.ara, 347. 
 ypajj.fji.dr<ev &irtipos, 428. 
 ypa/j.fjci], 417. 
 ypavs, 486. 
 , 516. 
 
 ffiroyyos u>\tfffv, 396. 
 7P7J6S, 486. 
 yvfjLvdffiov, 478. 
 yucar/c', alffxpo-v eyrj^toj, a\A.a irAou- 
 
 (rtoi/, 316. 
 
 yuyaTKa, X^ a 'P a) irtpiSpo/jiov, 380. 
 yi/^aKToj', (pjAoTeKi/ov rb ytvos, 527. 
 7uj/or/cs, 319, 329, 375, 386, 441. 443, 
 473. 529. 
 
 ,, avSpes ytyovaffi 435. 
 
 ,, ^SfJifV d6\l(l>TO.TOV (pVTOV, 474. 
 
 yvvaiKoyi)pvTov K\fos, 479. 
 ywaiKbs, 5v' r)(jLfpai {{Sicrrai, 355. 
 
 yvvaiKbs, (T}\OS 382. 
 
 ,, KoAAos dfj.<afi.-f,Toio 401. 
 ,, fjiiKpbs 6 Katpos, 430. 
 ,, ofos 6vfjibs 4vl ffT^Offffft 417. 
 ,, <ruju/3ouA.ta, 327. 
 yvvatKciiv, at OvpaOtv ffooSoi 523. 
 ,, fj.fpfjLepa <lpya. 443. 
 ,, fvxi\ ^s ydfiovs, 520. 
 ,, Sfipeis, 351. 
 ywcul-l Sovb.fvfiv. 371. 
 
 ,, ouKtTi iriara. 466. 
 ,, ffvfi/3d\\ftv \6yovs, 316. 
 i, 321, 339, 346, 347, 348, 349, 350, 
 358, 372, 374, 381, 395, 404, 
 409, 410, 413, 444, 447, 466, 
 484, 495, 498, 506, 531. 
 aW), 310, 454. 
 dvSpbs a.fj.aprdvovffa, 499. 
 &irpoiitos, 407. 
 y twain. 500. 
 
 tv<r<t>v\aKTot> ovSfv is 46f. 
 t\fv6epa, 530. 
 ^<reA.v'j, 506. 
 r] Kaiffapos 503. 
 /ca/CTrj, 362, 454. 
 KUKOV dvayKatov 312. 
 /caAVj 401. 
 \dytrrt, 420. 
 
 ; rvpavvls 412. 
 ov Brjpiov 486. 
 ov\fvtrta rdfaOev 413. 
 vta dvSpl ytpovri, 456. 
 aairpd 493. 
 ffaxpptav, 503. 
 x u P' s di>Sp6s, 468. 
 
 Saifiov' ^TTfiffKOfjii^fTai xi n } <rr ^ >v *) fov- 
 
 voarriov, 447. 
 
 Satfioviow, Tro\\al uop<pal 483. 
 5ai/M>vos, ovSels KaKbs votrQiv 458. 
 Satyudpwi', opy^i 448. 
 Saipw, 359, 446, 448, 527. 
 SaKvov, rb 507. 
 Sdicpv, 361, 416, 424, 502, 541. 
 SaKpvtiv, 397. 
 
 SaKpvois, iraAata Kaivo7s ffTfi/tiv, 472. 
 SaKpvai, irapa i)Sv, 377. 
 SaKpvtav fifraSoiis, 497. 
 SctKTuAtos, 468. 
 Sa/uop, 489, 495. 
 Aavaf5o>v ir^os, 375. 
 Sdveia, 498. 
 SairaVrjs, 541. 
 
 ,, W($A6jUOS oux oir Awe dXAa 377. 
 Sap f Is, 6 pi] aj/0pairos, 431. 
 Sfi\ia, 503. 
 8eAo, 350, 363. 
 SciAwv lyyvat, 350. 
 
 527.
 
 5QO 
 
 INDEX OF SUBJECTS. 
 
 SIHTKO- 
 
 8e?iriM, 502. 
 Se'Aeop, 401. 
 $f\roypd<pos, 412. 
 SeVSpto, 384. 
 StvSpov, 441, 464. 
 
 ,, ira\aibv neTcupirr 
 
 \ov, 417. 
 
 Se^dfifvos, 6 323. 
 8e|j<iiT)js juera d/coA.a<rias, 322. 
 8eW, T&, 415. 
 St'os, 399. 
 
 ,, <W tv6a KOI aiSws. 383. 
 
 ., rb dirriira\ov 509. 
 SfffTroiva yepovri vv^iif yvirfj, 456. 
 SeeriroTTj's, 335, 355, 364, 414, 440, 518. 
 
 ,, irapafypovicv 539. 
 Seffirorov, 6 rov 6<(>6a\fi.6s, 376. 
 8f<nroT(ov, vfi.<popa TO. 533. 
 Sr)yfj.a, 521. 
 STI/J.LOS, 426. 
 
 *cpaTia, 385. 
 
 Kparias, rvpavvls eK 463. 
 
 v, y\(i>ffffri Karaffx^>v -385. 
 
 ,, rbv eOifrvres, 515. 
 Srj/ios, 471, 536. 
 SrjfjLOffia xpr/ffrds, 458. 
 Srjfioffiov KaKbv fpxerot o?/ca5' fKaffTif, 
 
 470. 
 
 Srjfiorrjs, 399. 
 Sia/SoXaf, 352. 
 5tapo\-fi, 503, 535. 
 8iafio\oi, 485. 
 Sjayvaxris, 507. 
 8(d57j|iio, 468. 
 Sia.KOffn.wv, vovs 6 426. 
 StaAeicrtKT), 352, 434. 
 5jaA./rrj/co, 518. 
 Siavoia, 478, 503. 
 
 Siavoiav. ol 8eoi irapdyovffi, 433. 
 Siacot'as, ^ y\wrra irpoTp'xe* T^S 
 
 473. 
 
 SiaTreipa. 352. 
 Siacrwtraerdai, dpx^v 412. 
 Siarpiflfiv, 453. 
 
 Sta^ep^vTwc, r) TroAis ^ tiSfi 454. 
 5i5d(T(faAos, 352, 451. 
 
 ,, Ipeos 375, 381. 
 
 vn<pop)i 425. 
 
 ,, irevia ft Tpfaroiv 477. 
 Ait, ra tie Key irdvra fif\riffei, 391. 
 SiKaia, 390. 
 Sixatov, rb 398, 507, 510, 526. 
 
 ,, rb tcpifffjLtvov rots 
 
 450. 
 
 j, 325, 369. 
 vy, fioj}d(iv 470. 
 
 iv 405. 
 Micas ipdos, 360. 
 J, 428. 
 
 Si'/oj, 352, 353, 374, 384, 387, 400, 404, 
 423, 434, 442, 454, 489, 506. 
 
 ,, $A.d/37jj' <pepet, 377. 
 
 ,, rj Kara. ffKorovs /JAe'jret, 453. 
 
 ,, Iffxvs Kal 441. 
 Simiv, /tyre StKaffys, 489. 
 SIKTJS, 6 rrjs o<pOa\(j.6s, 432. 
 
 ,. Ufi/JM 440. 
 
 ,, irpbs irdffxovres /co/cci, 537. 
 
 ,, ffffiva. 9tfie6\a 458. 
 Aioyem)s, 361. 
 SioiTTpov, olvos 437. 
 Aibs, e'/c dpxofifvos, 358. 
 
 K ^affi\fffs, 365. 
 t\ev6epos ovris tcXty 367. 
 Ovydryp 'ATTJ, 488. 
 \tToi Kovpcu, 410. 
 vovs, 315, 541. 
 ol Kvfioi, 312. 
 ovap K 440. 
 ,, o<pOa\fi6s. 470. 
 ,, irpbs elffi e7voi, 427. 
 Siir\dffiov, 481. 
 Sis iraiSfs ol yepovTfs, 472. 
 ,, ra Kci\a \eyett>, 397. 
 ,, Toffa Trvpyovv ro>v yiyvo/Afvtev 
 476. 
 
 Spues, 353. 
 
 OOKLUOLffl ITlffTfveiV, 418. 
 
 So'Aos, 497. 
 
 Sd|a, 311, 354, 398, 469. 
 
 ,, (ppovf.uj?- 455. 
 S6av Ka\^iv Kara\nre1v, 478. 
 So^dfffiara, 358. 
 Sdpu, o\iyov &\Kifiov 440. 
 Sds TJ /cal Aa^3ois TJ, 309. 
 S6ffis, 414, 416. 
 
 ,, 6\iyT) re (pi\rj re, 427. 
 Sov\eia, 384, 415, 450. 
 Sov\eveiv, ywdii 371. 
 
 irdOeffi, 367. 
 Sov\oi, xFn ffro l 533. 
 SoZ\os, 355, 367, 369, 379, 402, 403, 
 410, 414, 440, 463, 498, 539. 
 
 riSovTjs, 420. 
 
 ,, olhcias o Seffirorris, 364. 
 
 ,, rov \exovs, 444. 
 SOV\OO~VVTI, 360. 
 Sov\<av reKva dKO\affra., 316. 
 Spauara. 531. 
 Spav, & 445. 
 Spaffr-fjpwv, rb 507. 
 SPO/J.IKOS, 434. 
 >Cs, 355, 453, 483. 
 a, 451. 
 s, 325. 
 , 356, 508, 532.
 
 INDEX OF SUBJECTS. 
 
 Tol Ttav dff6fi/ffTfp<ai> 
 
 s, 369. 
 
 311. 
 
 9u/j.iat, 506. 
 SiWoAo, 482. 
 Svfffioptpos, 365. 
 
 8uoTrpa|ia, 488. 
 Suffffffrlis, 379. 
 SvffTeKnaprov, 430. 
 Suffrvxhsj 379, 434. 
 Svcrruxot'T", 434- 
 5utrTi/Yij/, 356. 
 $uff<pv\a.KTov, 465. 
 5<w/ia, KaKuxrat 393. 
 SaipOK, 386, 404, 417. 
 
 ,, /xer' evvoias SiSo^evov, 330. 
 Scapa, exOptav aScopa 380. 
 
 ,, OeStv, 428, 469. 
 
 ,, KO.KUV dvSpbs 380. 
 
 OCiJpTJUCC 496. 
 
 tap, 421, 436. 
 tyyva, 350, 357. 
 
 s, 6 VQ/J.OS d\\rj\ois ruv 
 Si/caiW, 431. 
 
 ov, 436. 
 
 10, 492. 
 
 v, 463, 489. 
 
 V.w, air' ovpcis ?X 6 ' s i 330. 
 
 TOV, 461. 
 
 ^eopiojy, vofMis jr<r0cu, 425. 
 4ytc, ccAAos 320. 
 
 ,, <ffAos ertpos 432. 
 t9vos, 454. 
 r^os, 485, 519. 
 
 flSfvai, ffd<p' 493. 
 
 e'lSos, 455. 
 
 ftSta\ov, 494, 537. 
 
 flSws, 6 xfrhffiM-' 433. 
 
 eldiff/j.ft>ov, rb 510. 
 
 eiKf\6yftpot, 437. 
 
 /ff/ Kpdrurrov i)v oirias Svvatro rts. 
 
 505. 
 
 f'tKcav, eeov 481. 
 flvat, rb avrb voeiv Kal 507. 
 ,, TO /tij 511. 
 
 eiprjufj/o, o6rs [ivdo\oyfv(tv, 380. 
 
 flrmiifvfii? -vn" TnTc ^S4 
 
 fjpVjj'rj, 363, 365, 495, 525.' 
 
 ,, TtAos iro\efjLOv, 502. 
 ?<ro5ot, 523. 
 
 7,446. 
 
 W, 512. 
 , 413. 
 
 tKTpo<pai, 397. 
 Aom, 503. 
 ?Aoioi/, 436, 438. 
 ^Aaa-ffoj/o, Qpovt'iv 388. 
 (\arrov, rb Ka/c^p, 498. 
 t \dipoio. KpaSir) 437. 
 
 ffrpar6irtSov fiyovfitvov \tov- 
 
 ros, 528. 
 i 510. 
 us, 455. 
 f\tos, 467. 
 t\fvOepia, 322, 367. 
 
 ,, ^ 070^ 384. 
 (fAfMepoj, 369, 382, 444, 463, 526. 
 4\e<pas, 353. 
 
 AK<rii/, larpbs fipvtav, 321. 
 eA/coj, 401. 
 lAAen|/is, 503. 
 ^AAu^j/tcov ofv, 367. 
 ^AiriSfs ^v C &)0 ^"'') 392. 
 , (pOofepal 526. 
 
 irdvra, 367. 
 
 , 309, 313, 327, 360, 368, 369, 
 414, 424, 433, 442, 468, 500, 
 505. 
 
 fybs, Ttav ffj.wv /tocos, 358. 
 4/j.iretpia, 365. 
 tjj.ir\iiffOeis ov/Jp, 475. 
 (fj.wopos, 373. 
 eufpuTos, 540. 
 ffuj/i/x<*, 474. 
 ffvf/vxov, S'IKCUOV 428. 
 ^i/ovTto, 498. 
 j/5tta, 390, 478. 
 lp8cAcx c<at > 473. 
 IvSov jjL.evovffa yvvJi, 413. 
 tvtpyeia, 386, 475. 
 
 ,, faiJj IO-TJ, 385. 
 tveffrtora Ttpdrreiv, 517. 
 ti/Oovffiav, 484. 
 
 , 367. 
 , 419. 
 aia, 436. 
 , 313. 
 
 eroj, *aur&j> 492. 
 , d^aflorffjj' T p<^p j 514. 
 , Trdrr' %<mi> 473. 
 io/ju>iovff8ai, rb /x}j 335. 
 4ofj.oi<affts TCJ> Ofif, 502. 
 tlovffia, 448, 481, 536. 
 ?{w, ra tirtfit A^/taTa roO dvSpos, 413. 
 4opy(i>s, 6 iroAAa 403. 
 toprd, 312. 
 
 *iraiv?(rOa, ixp' kavrov 339. 
 iimiv(ri\s, 430. 
 tiratvos, 391, 470. 
 
 ,, fffavTTJs, 517. 
 iira.ivovii.fvov, 468. 
 372.
 
 592 
 
 INDEX OF SUBJECTS. 
 
 tirea vttpdSeffffiv eoucora x e 'A te P' 7 ? 
 
 ^319. 
 
 eireuv iro\vs VOJJ.QS, 496. 
 eirTj, TO. iro\\a 455, 469. 
 eTrif'iKfta, 420. 
 firifLKes, rb 508. 
 
 f TTteiKf), TO, 387. 
 
 eirifr/Xos, 428. 
 iiriOvfjiia, 390, 411, 441. 
 
 ,, rot) irKeiovos, 501. 
 eirt6v/j.iais Sov\evetv, 518. 
 eiri;caA.V|UjU.a, 481. 
 67ri/cA.Tjpos, ^wrj 444. 
 firi\7]ff/J.cav, 356. 
 fTrtne\tia, 321, 461, 523. 
 
 ,, ^/ TcDy SetUP 388. 
 
 ewi/j.e\eias Sov\a irdVra, 504. 
 tiri\-i]fjMTa, 413. 
 eirivoia, 342. 
 eiriiraffrov, 461. 
 firiffraffOat, irdvra 418, 450. 
 fTriffra/j.evias, iriveii'- 437. 
 (Tnffra.TT]s, Kaipbs fpyov 399. 
 j, 373, 466. 
 s, vow apxV 426. 
 rtp^QTjvai, 337. 
 >, 455. 
 
 TaTa., TO 362. 
 is, 402. 
 firi<pa.v(av, avSpiav 7ra<ra yf) rd<j 
 
 326. 
 
 fir\ovrrjffei^. ovSels TOXI*, 459. 
 fir6fj.evoi, ol 433. 
 eiroTrai, 453. 
 6iroj, 535. 
 
 ,, oirep apptjro}' a.fj.fii'ov, 378. 
 e7r6u5as, Qprivfiv 455. 
 tirce^eAerv rb 511. 
 ipav, rb 509. 
 
 ,, u>pri 539. 
 rp7a, 370, 456, 527. 
 
 ,, /i/j.epwd, 419. 
 
 eer.ia 408. 
 
 ,, KO.KOL 462. 
 
 ,, ov xpdvov r/co7r?j/,-359. 
 
 ,, ir6\\' T)iri(TTaTo 482. 
 
 ,, iriOaviartpa, 497. 
 
 ,, <rxT\o 454. 
 
 ,, TO avrcav 474. 
 tpyov, 373, 374, 410. 
 
 Ka\6v 362. 
 
 ,, tjpyava irpbs rb 498. 
 
 ,, rb $vo-<ref}fs 510. 
 fpyov airftpos, 449. 
 
 ,, \oytffai irpb 488. 
 (py<f KOV \6yw TVCfiatf)9fUU. 486. 
 fpycav, \6yos f18ca\ov 516. 
 
 T/\OS, 522. 
 tpt]/j.ia. 375, 540. 
 
 tpis, 409, 477, 513, 540. 
 
 ,, ^dyaMj, 382. 
 fpicos, dvSpcav yap ovruiv - tariv, 326. 
 
 ,, 6S6vT<v, 325. 
 'EpAojs, 448, 463. 
 epos, 388. 
 fpvOpiwv, 331. 
 
 epa-s, 324, 343, 351, 375, 381, 394, 397, 
 398, 423, 442, 457/465, 478, 
 501, 509, 515, 538. 
 Upturn, els ffjLirf(f<av, 408. 
 
 ,, worrbv <$>&pn,aKov, 461. 
 fptan, ol eV op/cot, 538. 
 fpcarwv, dirpoffiKruv ofuTepot fj.a.via.1, 
 
 333. 
 
 fo~6\a, ov x^P^ /ca ' fa/ca, 462. 
 effB\oi, o\iyot 440. 
 eo~6\bv, xo^'"'oi' f/jifjievai, 530. 
 fO-6\6s, dvijp 326. 
 
 ,, o evyevfc, 363. 
 i effd'ua 'ivco Ci, 435, 518. 
 fffria, 467. 
 Ta?pos, 419. 
 ffoupoi iriffroi, 476. 
 
 ,, Wo-jos 485. 
 frcaffioepyds, 419. 
 e5, rb 510. 
 
 ,, Kcucol Trpdffffovres, 400. 
 
 ,, /*/jTi iravffcafj.eff6a Spwvres 
 
 421. 
 
 evdyy\os, 378. 
 euofSp/a, 400. 
 
 ,, OVK fveffri ft [ify KivSvvov 
 
 Hfra, 320. 
 evpov\ia, 397, 475. 
 evyeveta, 358, 362, 363, 481. 
 
 ,, rb <pp6vift,ov 513. 
 evyeirfc, 373, 477, 505. 
 fvy\d>ffffia, 443. 
 ev5a.ifj.ovia, 385, 386, 514. 
 evSaifiovwv, 449. 
 fvSatfj.offvi'a, 378. 
 ew8oi)uw', 430, 481. 
 wSia, 531. 
 ii8o|ia, 465. 
 evepyertKus, 428. 
 evOavaffia, 538. 
 euflu, irTcoxy SiSou, 491. 
 eiiK\eta, 363, 378. 
 evK\eias, trovos iror'^p, 487. 
 evKTa, 499. 
 ev\d0fia, 384. 
 uA.a)3-/,s, 418. 
 fv/j.op(pia, 396, 426, 493. 
 
 ,, i^ux'is aperr; /col ff<a/J.aros, 
 
 509. 
 
 evvota, 534. 
 
 evvofj-ias d8e\<pa TVXTI, 378. 
 ev6pKov, dvSpbs yeve-li, 325.
 
 evifopiti, 476. 
 evirpc^ia, 316, 408. 
 (virpafias, ireidapxia 
 fvptrd, 499. 
 (vptns, 535. 
 evpriKa, 378. 
 fvfffft-fis, 379. 
 fvffxiinovfiv, 322. 
 evre\fia, 352, 527. 
 etrroA.fl/a, 469. 
 evro\fjios, 379. 
 
 TOV - T& 'OpOVtlv, 439. 
 
 INDEX OF SUByECTS. 
 
 iryoV, 445. 
 477. 
 
 593 
 
 522. 
 
 , rl rbv irT/Saicrt icfjpvKfS, 373. 
 S, 379, 439, 465. 
 a, 502, 533. 
 v, 515, 522. 
 d Tplj' irirvfi, 472. 
 ,, 379. 
 v, 369. 
 Lia, 518. 
 fas, aVeu ovSe^ta Tt'x*^? <TXV. 
 
 326. 
 
 cSs Aeyed/, 365. 
 v, ravr' lx w "< r<r> 501 
 4<t>fffT(aTti>i>, fjLfjSfv rwv /cA.ueij', 399. 
 ^o'Sioj/, 379, 401. 
 <?X0poi', 356, 366. 
 
 ,, 8t<irvpo( 521. 
 diriffre'iv, 350. 
 fvepytTfiv, 517. 
 , 332, 380. 
 
 oii/c 6 dSiKeuv novvov, 310. 
 s, els 7eA.av, 466. 
 i { * ir> \ua.vQa.vovffiv ol (rod>o(, 
 TCOI/ l{w KpaT^erat, 4ol. 
 366, 380. 
 461, 482. 
 , ol $' oA/3iot, 355. 
 
 irctKrey <(>i\oi, 373. 
 
 378. 
 
 <z/uia?, OvydTtjp lyyva 357. 
 
 Zffc, 365,''381,'383, 536. 
 ,, eupiWa 318. 
 
 i,*.- ~ _y __ QOO 
 
 ,, fwopo Trai/Ta, o&Z. 
 s,382._' 
 
 6 TOW irtpiffffuv 428. 
 s, 382. 
 382, 386. 
 avv, 532. 
 
 ' 468. 
 
 T O ; 506, 510, 517, 536. 
 Tbtv 456. ( 
 TO &<rjrep ot Kvfiot, 513. 
 TOVS iAAous tva i'ffOiotev, 518. 
 i/ Siai-of , 540. 
 
 -366. 
 Iva 435. 
 
 iroiTjerts tnctfirwtra, 504. 
 , 465. 
 ,383. 
 
 tvepyaa, 385. 
 v onrrepov Siirovv, 329. 
 
 , 319, 338, 388, 465. 
 n6vts, 469. 
 
 >ta, 498. 
 TO>I/ TO o"iravubraTa, 522. 
 
 KaAyeji/cSy fi/ua, 321. 
 
 v Tavrbv, d\-ytivov ff aaa, 321. 
 
 , 313. _ 
 
 IV, 6 TWV KpfffffUV, 324. 
 
 362, 371, 384, 389, 406, 416, 
 
 441, 464, 480, 503. 
 *a*ri), 341. 
 irpoOfVTts dvrl TOV KaAoC, 
 
 500. 
 
 , SoOAos 420. 
 f)$v, irapa Sdjepvffi 377. 
 TO t ffa>6fin 
 462. 
 ,, 526. 
 
 ","389, 390, 411, 510, 527. 
 Tb o-vyyfvfs 322. 
 ,, TO Trjs J/ux'J* 404- 
 
 TjAlKtt TfpTTlV TOV JjfAllfa, 400. 
 
 flAtKi'o, 396. 
 
 . , 450. 
 
 , OVK &K TOV KoVjUOU T\)V dpTfOV, 
 
 468. 
 
 }i<ppov Tbv 312. 
 , 369,' 384, 450. 
 ,, KaTaSvs fls T$IV yr\v, 432. 
 i)\iov, fjuicpbv dirb TOV jtTtfirrj0i, 422. 
 ,, <ps AtTtrv TO'O" 510. 
 
 ' S> M 4*21. " 
 , Sov\tov 390. 
 
 , 523. 
 
 ,"312, 490, 505, 518, 533, 540. 
 ., 7; irapovffa,, 542. 
 ,, Tf\evraia, 439. 
 r)/j.fpav, T$IV Tt\fvraiav lSf7v, 542. 
 fjfiiiOtoi, 391. 
 iltj.1v, Of 6s TIS iv 393. 
 fyfjiiffv, dpx^l iroi^-rfs, 374. 
 
 v\fov irturros, 424. 
 T^irap, 521. 
 ripffjila, 389. 
 tfpwts, 391. 
 Tiffvxla, 365. 
 
 >tf (ro(f>Jj, 532.
 
 594 
 
 INDEX OF SUBJECTS. 
 
 r/s, 492. 
 
 0oAacrera, 320, 339, 384, 395. 
 d\arra, firfiSav -f) inrtpffxfi, f-aTaios 
 
 f) ffirovS^j, 381. 
 Qdvarov o<pf(\fTai iraQflv, 508. 
 
 ,, T SeSteVeu, 508. 
 Odvaros, 318, 336, 372, 389, 391, 403, 
 411, 419, 428, 457, 478, 537. 
 ,, aOd.va.Tos o 479. 
 &QVKTOS, 329. 
 ,, o>7JS irojTjpas fviropurfpos, 
 
 383. 
 
 ,, larpos. 463. 
 ,, ov Sapor (pa. 423. 
 virvos Kol '371, 477. 
 
 ., <pVfff<aS fJ,VO-TT)ptOV, 429. 
 
 vaTov, yfjpas piyiov, 344. 
 
 ,, ffvyyfVTjs vwvos, 311. 
 
 ,, virvos TO. fj.iKpa.To 
 524. 
 
 <j>vy)) 468. 
 vtw, 392, 506, 510, 520, 525. 
 
 ,, aifTlKO TlKTOflLtVOV, 390. 
 
 fiira| 406. 
 
 I' 409. 
 
 TO 474. 
 
 ,, TOV aTreipia, 510. 
 Oewojra Saicpvots dviffTavai, 361. 
 flewocras, jtTj KAa? roi/s 416. 
 edvovrts, 353, 392, 394, 398. 
 6av6vros Ta,\(ta, x^P ts Sia^e?, 525. 
 
 ,, rov OVK a,v 4v6vfj.oip.f6a., 518. 
 6avv, 6 429. 
 6dpo~os, 392. 
 
 0apo~v, Kofiiraffov 406. 
 8avu.dfiv, 411. 
 
 firiSev 420. 
 6a.vfj.ara. 386. 
 
 6(drpif, toiKev o fiios 371. 
 Ottov, T)> 511. 
 
 64\fiv, ffuoirh uaprvpft T'O ftd) 384. 
 6f\KTll)pia, 410. 
 6tjjiee\a, 458. 
 
 Qffus, d fwi 64 \oifj.' &v, 397. 
 6toL 315, 323, 326, 327, 359, 365, 374, 
 
 376, 391, 420, 433, 443, 447, 
 
 451, 453, 454, 467, 470, 483, 
 
 514, 539. 
 
 , 539. 
 el Tt SptSffiv alffxpbv, OVK 
 
 flfflv 426. 
 K\(VTovo~i v6ov, 492. 
 $>v ol <f>i\ovfftv, 440. 
 
 TO\fM.V XP^I Ta - SlO'OVffl 514. 
 
 &o~re efaov, 534. 
 Qtots, ov Offiis T}V wX^j/ avtv Kaicov, 
 317. 
 
 6eo7s <pi\os, 446. 
 
 Bto'iffi, "Epos Kd\\i<rros ev 388. 
 Otbv, ol o-e&ovTts. 433. 
 0f6s, 368, 392, 393, 430, 432, 450, 494, 
 _ 513, 526, 535. 
 
 ,, 8' tirl Zpyov dtr/, 443. 
 
 ,, fl TIS tirovpdvios 4o~Tiv, 360. 
 
 ,, IK wxavfis, 333. 
 
 ,, "Epas ftfyas, 375. 
 
 ,, vv TLS 4o~Ti Kal ai>T^, 526. 
 
 6\0ov ta\fi<t>fi 516. 
 
 ,, crt 5iicd(ro-fi 391. 
 6e6ffSora, 533. 
 Ofov, &px u " flKuiv 353. 
 
 ,, f-fpos, 453. 
 
 ,, Trj/eC/xa xP*l ff i s Ovrfrotffi, 481. 
 
 j) tyvx*l opyavov 536. 
 Otovs, o~vfj.fj,dxovs ffis 352. 
 6to<(>i\tfs, 423. 
 
 , 360, 462, 523. 
 , 469. 
 
 502. 
 i) SovAeia. 415. 
 
 ., paSia irdvra re \tffai, 368. 
 
 ,, ffvv KpaTflv, 341. 
 0f<3v, al Ttov Ti>xat, 501. 
 
 ,, avSpfs flKOVfs, 518. 
 
 ,, airpoffSdicrfTa TO. raV 333. 
 
 ScSpa 428, 469. 
 
 fyyio-Ta, 367 v 
 
 ,, 4v yovvaffi /cetrot, 501. 
 
 ,, t'pucvo'fa SOL pa, 417. 
 
 ., ri TV i'irifj.f\fia, 388. 
 
 ,, fj.li Ktvfi <pptvas, 537. 
 
 ,, fj,r)Sfls TO. ov6o~aiTo, 420. 
 
 ,, /j.v\ot, 471. 
 
 400. 
 
 , 493. 
 
 , avaif 524. 
 ,, XP OVM A 1 *'' ra T *'' 312. 
 Ori\v, Tb 509. 
 6jl\vKpaT4\s, 394. 
 Oi}\vTfpT)ffi, fiopfya Ka\6v, 423. 
 fl^p, 379'. 
 frflpfvfj.a, 495. 
 Orjpfoj/, 486, 520. 
 
 ,, Tvr&bv fj.f \io~ffa, 515. 
 6i)o-avp6s, 448, 484. 
 
 ,, fifyas fj,ovfftK^i, 412. 
 ffivfs, 394. 
 6v4iffKfiv, KaAas 362. 
 
 ,, /x); Xe-ye roi/s dya6ovs, 395. 
 , 409, 414. 
 
 j/ 5' oAjSios fj's Tf'Aos ou5is. 317. 
 7ap ouSeis euSai^W)' a^Tjp. 317. 
 , 526. 
 
 0pa<ros, 381, 469, 489, 512. 
 ao-urrjs, 503. 
 voy, 453.
 
 INDEX OF SUBJECTS. 
 
 595 
 
 ov, fvnro\d(ttv oil ri xrh, 373. 
 e vf j.6s, 394, 411, 417, 496, 507. 
 
 _ dWSVjj 381. 
 6vfj.ov Kpartlv, 406. 
 
 , , TOV iroAAa 7* AoTa, 482. 
 6vpr)<pi, ra 413. 
 i, 400. 
 
 iarpts, 394, 395, 410, 445, 455, 468, 
 514, 521, 540. 
 
 ,, (\Ktffiv &pv<av, 321. 
 
 edvaros 463. 
 
 ,, KOKOS, 429. 
 
 ,, xpovos, 474. 
 iOTpoV, iroAAoV cttroSdf, 486. 
 iStai, 483. 
 /5(T7js, 384. 
 Ifpov, 467. 
 
 tfpoO, dvtipbs (ra/ua. 325. 
 ifoara, 498. 
 'lAias malorum, 283. 
 "lAos, oAcoAj; jp^, 376. 
 Ifidriov, 490.' 
 fc>v, 398. 
 Ws, 357. 
 <ov, yTrJi roC T^V ffiSrjpov KartffBi- 
 
 (ff6ai, 542. 
 '/iriros, 468, 529. 
 
 ,, oxoAivos, 393. 
 
 ,, Ovfj.ovfj.fvos, 494. 
 "pOKts, 401. 
 ipbv, 464. 
 iVx^s, 396. 
 
 KCU SiK-fi, 441. 
 KTo/jLOtpia, o8t). 
 
 "(TOP, Ti vAfUfMV, 404. 
 
 Ifforris, 404. 
 /O-TOI, 413. 
 Iffropia, 395. 
 i' X 0w, 529. 
 
 KaOapfiol, 532. 
 Kadapuv irivaKO. iroit'iv, 408. 
 KaOforriirruv, ftdvris ovtifls 520. 
 Kaico, TO apxaia Yi'YrtTOj, 720. 
 Kaiv6v, rb, 312, 498. 
 
 ,, ovSf fv fvpiffKovfft, 435. 
 xaipia, ra, 534. 
 Kaipot, /juKpol 511. 
 Kaipds, 399, 407, 414, 428, 486, 530, 
 
 533, 541. 
 
 xoupf, ffftiKpal xP' T J ^ 494. 
 Ka/o-op, 399, 503. 
 KaKd, 352, 370, 371, 372, 377. 
 
 ,, dyaOa ytirlifffrai, 482. 
 
 dyy t \\fiv 538. 
 
 ,, TO irportpov 462. 
 KO/CT;, 540. 
 
 " j, 356. 
 
 Ktucias, ir\oDroj tnnjp*T7jj, 481. 
 
 KoucoSo^a, 502. 
 
 Ktucoi, 433._ 
 
 KOKOIV, SvotV rb trtpov alptlffBcu, 457. 
 
 Ka/cols, ^v iroA.Xo?(ri (^", 445. 
 
 ,, (a<r0ou KO.KO.. 37 1. 
 
 ,, T<rrJiy ^v 480. 
 KOKo\oytiv, 516. 
 KOKOI', 369, 379, 511. 
 
 ,, alfl KOKoScufwvf'ti' rbv 315. 
 
 ,, dvayKOKif 507. 
 
 ,, dpxofj.fvov rb Kfarrnv, 336. 
 
 ,, Srifj,6fftov 470. 
 
 ,, fyyvs dyadov KCU 464. 
 
 ,, ^ dyaBov^- 492. 
 
 ,, fifyifffov dvQptairois 446. 
 
 ,, fj.ii tivvavOai <f>(ptiv 409, 412. 
 
 ,, TToSuKfS (pXtTO-l, 512. 
 
 ,, <pvyffiv, 4o2. 
 
 KOKO^fVOVS, S6/J.OVS KU\f'tff8cU 398. 
 
 KOK6s, 400, 401, 448. 
 KO.KOV dvSpbs Swpa, 380. 
 
 ,, IK KO.KUV, 366. 
 
 j) frex.QtvTos &KOS, 458. 
 KO.KOVS tit SpaV, 468. 
 
 KOK^TTIS, 360. 
 
 KOKOTTjTi, lv ftporol KaTayrjpdffKov- 
 
 ffw, 316. 
 cCc &yyt\os, 496. 
 
 oTrtos KCU raV <tal rav a-ya- 
 
 etv, 423. 
 
 Hvtv o'lKla. oiiStftia, 327. 
 yijpas &<a/j.bs ruv 509. 
 (fiirfipos, 527. 
 (Vojuoipia, 386. 
 \aJdfff6cu 541. 
 fivplwv &x9os 538. 
 TA.t/7j fj,tv yap yaia 320. 
 ir\fl(i> ra XW* r ^ v *^ xcu 
 , 367. 
 
 ciKd\vfj.fM 481. 
 poirfT<o curia 489. 
 ,, ra ^Aetxrro 
 ,, ra irA.r<7Ta 
 
 499. 
 ,, <pi\apyvpia 
 
 504. 
 
 Koucas, of -trpdarffovrts, 434. 
 KaAa, TO pi) KaAa irtipavrat, 375. 
 
 ,, x a ** lr T M*'**^ 1 '' ^30- 
 KaAias, foiftffOt 462. 
 Ka\i-n, 419. 
 
 KaAAjffTa, <ru/z/3ovAu* TO 497. 
 icoAAoj, 401, 449, 456, 459, 465, 529. 
 rb &<TfAj, 509. 
 ,, rb ircuoJiK6v, 398. 
 KaAAous, oj'Sa j oicp<{iroAij, 503. 
 Ko\oKdyaeia, 402, 481. 
 Ka\OKdyadlas, irrry^ 479. 
 
 v 498. 
 
 av aiiflai'prra,
 
 596 
 
 INDEX OF SUByECTS. 
 
 KO\OV, rb 440. 
 
 Ka\ov, ySovJjv irpodfvrfs dvrl rov 
 
 500. 
 
 Ka\r'iKios, 468. 
 Ka\wi>, irdvra fKivow, 473. 
 Ka/j.drov, o\&os avfv oil <paivfrai, 
 
 360. 
 Ka/j.vovrt, <pi\f? tie r$ ffv 
 
 0e6s, 443. 
 
 /canWs, 387, 395, 517, 540. 
 KCLTTVOV mud, 480. 
 /capTj, 387. 
 
 Kdpyva, vfKvtav dfj.evyi'd. 424. 
 Kapiav. iro\\ol ffrparijyol 
 
 485. 
 
 KapKivos, 434, 467. 
 Kapiros, 402, 504. 
 Kaprepeiv, 349. 
 Kaffiyvriros, 419. 
 Karaye\cas, 431. 
 Kara/j.vovrts, 378. 
 /caTairpa{at, dpxfyv 412. 
 Kara<rrpo<fyfi, 429. 
 KaraipvyJ], 379. 
 KaroKpiryioj', iraiSfia drvx^oiffi 387. 
 
 /coreiSeia, 391. 
 
 KareiSorav, irvvOdvfffOai TV 449. 
 
 Ka.Ti\yope1v, 403. 
 
 Ka.r9a.vfiv, 319, 505. 
 
 ,, o<pei\ercu, 342, 476. 
 
 /corflavajv 77; /cat (T/cia, 518. 
 
 KaTOTTTpifetrSai, 391. 
 
 ndTovrpov, 401, 404, 438. 
 
 KaTOpOovv, rb 511. 
 
 Kdrtavos dvSpias, 368. 
 
 Kfifj.ii\iov, 415. 
 
 KeXeOtrai, rb 531. 
 
 Kevoi, 537. 
 
 Kfvrpa, trpbs /u^ A.oKTt^e, 489. 
 
 Kfpdafia. 370. 
 
 Kepapevs, 382. 
 
 /cepas, 353, 529. 
 
 Kep)3epos, 378. 
 
 KeoSaiveiv, fj.1) Kand 415. 
 
 Kfptifos, KO.KOV ^\iris, 368. 
 
 KfpSi], 5ei/\a 498. 
 
 KtpSr] irovi\pa,, 415, 485. 
 
 cep5oy, 354, 375, 393, 399, 404, 405 
 415, 416, 424, 445, 446, 448 
 475, 499, 510, 539. 
 v, 382. 
 
 i/, 466. 
 
 KepSot/s airavrfs fyrroves, 364. 
 Kf<pd\aiov, 504. 
 Keipa\a.\yia, 468. 
 Kf<pa\-fi, 436. 
 
 /ced>aA.7;v, dA.'yea' rijj' irpb rov 
 362. 
 
 d\\ij\<av repTrdipfOa, 427. 
 ra, 472. 
 K7}5ei/(rai KaO 5 eairrrfv, 510. 
 ^fces, 373, 476, 506. 
 apifav ft.av6a.vf i Ki6apifiv, 309. 
 KiOapis, 321. 
 
 aft, ajuo 5 ^(cSuo/xeVy, 321. 
 Sweueiy, 528. 
 
 Suvois, Jv rots Koivuvia., 354, 435. 
 KiVSwos, 412. 
 
 oCi' dpx^v 426. 
 is, 389. 
 
 s, dr/Sova tpiffSeiv, 453. 
 eos, 365, 479, 505, 517, 521. 
 ,, oiiSeirore aTroAAurai, 461. 
 K\eirr<av, & 494. 
 , 471. 
 
 ji.fiv, <pi\ias irarpwc^s 488. 
 , 364. 
 K\oroirfveiv, 453. 
 J/, 441. 
 ires, 323. 
 
 )/JLris, yovv fyyiov, 347. 
 Koiviavia, iro\iriKTi 384. 
 Koipavos, fls fffrw, 461. 
 K(J\o|, 394, 406, 407, 499. 
 KO\OIOS, 401. 
 . 386. 
 
 v, KfipaffOai 424. 
 s, xP u<r s ^<rri, 534. 
 Kos, eis ifjarfffeiv, 407. 
 K<5pos, 478, 516. 
 KOffiuos, 462. 
 
 /ceJcr/xos, 387, 430, 468, 482. 
 Kovpfilos, 417. 
 KoiKpiffis, 386. 
 nov<t>ori}s, 497. 
 
 Kpda.ro., /car' ovSpaif /3Mf ATq, 488. 
 KpaSn;, 502. 
 tTroATj, 400. 
 Tv, flu/xoi) 394. 
 
 , 391. 
 
 ,, ftyfffrios, 406. 
 Kparovvrtav aftaflfo, 501. 
 Kparuv, 6 /jM\6a,K<i>s, 516. 
 itpfiffffovas, irpbs avrupfpi^fiv, 338. 
 itpeiffffovt, 6 irapficrfivAfjifvos T< 502. 
 Kpfirrovos, rb rov vfi,<l>epov, 526. 
 Kpfirrovuv, pa.ov <j>fpfiv yap rvpav- 
 
 viSa, 368. 
 Kpivarf, fiTfiSdv airavr' aKovffrirf 
 
 489. 
 
 Kpivfiv, 403. 
 itpio-ts, 428. 
 
 Kpir^s, <j>av\os ox^- OJ > ^*' 
 Kpordtiuv, airb ire \6nfff0a yripa\eoi, 
 
 333. 
 
 /craffis, 450. 
 Krtava, 541.
 
 INDEX OF SUBJECTS. 
 
 597 
 
 354. 
 
 , 408, 478, 497. 
 
 &ct, 408. 
 Kvfeprfirns, 323, 381, 408. 
 Kvfiui, (5 viirrovfftv ol AJ&S 312. 
 
 ,, rb frfr l&ffirep ol 513. 
 ttv&os, 326. 
 <vcAoj, 540. 
 KVKVOS, 385, 453. 
 KV\IKOS, iroAAa faera^v /cal X 6 '*-< O 
 
 &Kpov, 483. 
 Kv/ua \oiffOiov )3<ot), 319. 
 
 KVfMTOS, VTTfpOfW &KpO.V, 452. 
 
 Kv/j.drwv AK^, 350. 
 Kwriyoi, 394. 
 
 Kl/cis 0/J.fJMT* f'xw, 437. 
 
 KvTrpiSos, irOp 398. 
 Kwpts, 384, 438, 508. 
 Kvpiov, rb 527. 
 Kvpios, ffavrov 372. 
 KVUV, 453, 457, 486, 525. 
 
 KdXpOS, 434. 
 
 Aa/, rJ>, 361, 539. 
 
 \ayvfii\s Kpartiv, 406. 
 
 Aaywoi, 394, 529. 
 
 Aa, 534. 
 
 AofleiV, iroAAo KOI Ka\6v, 418. 
 
 \aOfff6ai KO.KUIS, 541. 
 
 Aa/ccSai/uoctot, 457, 537. 
 
 \a\e7v, rb ra\v 422. 
 
 AoATjjaa, 399. 
 
 AoAot, aTTiffrovvrai ol 332. 
 
 Aa/t7ra8a, KaOonrtp rbv &iov irapao'i- 
 
 Sdrres, 343. 
 \a6s, 409, 434. 
 Aaxos, 514. 
 
 \4ytLv, Svo Kaipol rov 356. 
 \(y6/Lifva, \4ytiv TO. 358. 
 \ey6fjLfvov /jMcpus, 465. 
 Ae'ojra, 4 bvvxos rbv 372. 
 
 ,, iv iroAtt rpf<ptiv, 411. 
 
 ,, tva, iAAa 370. 
 \fovres, ol/coi 437. 
 \eovr-f], 441. 
 Ae'ojros, f\d<(Ki)v ffTpar6irtSov rjyov- 
 
 fttvov 528. 
 Aedi^rair, yjjpay 344. 
 Af X os, 348, 522. 
 Ax ot; y> SovAos roS 444. 
 Af'(uv, 507. 
 A^TJ, 357, 371. 
 
 <bdp/j.aKov Ka.K<av - 525. 
 Afjpos, 435. 
 
 Ai'ai', fjLtQfTov rb 415. 
 AjjSuij, dfi (ptpfi rt Kaii't'iv. 312. 
 AJ^OJS, ov 5*4 TfTfix'iffSai rij ir^Atts, 
 
 326. 
 A(6oA(57o, 457. 
 
 \i6ov, Sis irpbs rbv ainbv fiffKixnuv 
 
 53. 
 Ai'flos, 467. 
 
 KoiAatctTcu, 479. 
 > ireurl ffKopiribs typovpti 370. 
 ,, VKO iravri irov \pit f*$i Sam) 
 
 Mrup a8pt~iv, 524. 
 \irfv, 409. 
 \ifi6s, 389, 409. 
 
 ,, aOavaff ias <pdpua.Kov, 459 
 Atraf, 410. 
 
 \oyifffwis, 6 TO?S ITTOI'WI', 378. 
 \oyiffft6s., 411, 425, 468, 470, 485. 
 
 ,, OKVOV <pip*i. 322. 
 \6yoi, 373, 435, 451, 497, 527. 
 ,, opyris larpoi 442. 
 ,, rruiKfiiit 483. 
 
 ^u8rs 46:3. 
 \6yois, riSvs rots 447. 
 \oyotfft, iv rjSovTj, 371. 
 \Ayov Ka.T<lffXfiv, 467. 
 
 ,, rts OVK ivatpf'iTa.i iraAir, 492. 
 
 ,, rbv fyrrw Kpdrru iruitlv. 515. 
 \oyoiroiovvTfs, 329. 
 \6yos, 332, 334, 363, 389, 396, 410, 
 430, 464, 515, 519, 536. 
 
 ,, apyos. 315. 
 
 ',', flpaxt' r, 341. 
 
 ,, fiSu\ov fpyov. 516. 
 
 ,, ep-yov ffKfii, 516. 
 
 ,, AI/ITJJJ larpos 410. 
 
 ,, VOUV TlTpWffKfl 427. 
 
 ,, &r\OV TOfJLtiTTtpOV ffl$f,pOV, 
 
 441. 
 
 ,, tipKov iriffrorfpos, 351. 
 . , a)rf)f Aiuoy, 532. 
 \6yov, Siacoia irjjyjj, 503. 
 roO fitrpov, 310. 
 
 A<$70lJ, SVO) T KttJ KOTO) TapO<T<TU!V. 
 
 519, 
 .1, r'TV *"" rtKfiAipofuu. 486. 
 
 ,, |x^J ^K^ irpdyfjMra i'rjT*?!', 415. 
 
 ,, irpdyfjMra itptiaau 443. 
 
 XP vffos xptiffffiav fivpiuv 534. 
 
 rf*wT367, 480, 46& 
 
 ,, Tp(y Kfc o7f I'un'o.iii. 451. 
 
 \IKOV, SlKCUOV Kal TO TOV tflT*!*', 352. 
 
 Au/cai irp60ara iir[ffTtvov, 352. 
 
 i, 416, 449, 463, 505. 
 ,, avOalpcrai, 432. 
 Auir*?!' TOWS d>/Aoi>f, 311. 
 i^irr;, 334, 389, 399, 409, 42f 441, 452, 
 
 476, 481. 
 
 \vvT]v yap (Cvovs o75 Btpawfvftv <pi\os. 
 521.
 
 598 
 
 INDEX OF SUBJECTS. 
 
 \virris, Sriyfj.a 521. 
 
 ,, iaTpos \p6vos, 474. 
 ,, <papfj.a.Kov, 463. 
 \inrovfjievoi, Kovtf>iovrai ol ffvvaX- 
 
 yoi'vTtov Ttav <pi\uv, 376. 
 436. 
 
 fjAyeipos, 460. 
 
 fj.aOf'iv, iroAAo tre SeT, 424. 
 
 fj.d(h}(j.a, ftiaiov 535. 
 
 fj.a9riu.atn <J/i>x^ Tpf<pfTai, 519. 
 
 fjj3.6rifj.aT a, vaOjtfjiara 484. 
 
 fj.dOi,<ns, 386, 444, 451, 454. 
 
 fj.ddos, Tbv irdOfi Qfvra. Kvpiws %X flv ) 
 
 484. 
 
 fj,a6ovtriv avSu, 539. 
 fjMivfffOai, 393. 
 
 fj.ai.v6fj.tvov. rbv dvTifj.aiv6fj.evos, 462. 
 fj.a.Kap ovSfls ftpOTos, 458. 
 fj.aicdpLos, 381, 520. 
 Ma/ceSrfi/es, 310. 
 fjLa.KpoQvfj.ia, 329. 
 fj.aKpus, \ey6/j.evov 465. 
 /LtaAaKia, 527. 
 yuaAax>7, 453. 
 /mavSpayopas, 438. 
 /uaj/floceu', 490, 495. 
 
 ,, fwffirep &v fp, 539. 
 fMv9a.voij.ei> irotovvres, 309. 
 fjM.v8dvovres, ov irai^ovffi 451. 
 
 /a, 406, 418, 437, 483. 
 s, A-t'iTTj 6/x(Jroixos, 410. 
 , 387, 520. 
 /j.dpya.pov, 398. 
 fj.dpyos, 380. 
 /jidprvpes, auepai 8' ^Tn'Aoiiroi ffo<t><a- 
 
 rarai, 322. 
 Ma<rr, 412. 
 fj.dri]v, \a\ftv 532. 
 
 ,, ovSev ^ (pvffis iroifi, 460. 
 juaxaipa, 491. 
 
 ,, AeA<J>t/c^ 351. 
 yuaxavai. 365. 
 /j.dxfff8cu, 442, 450. 
 
 a -^ lr ^ 1 ' *7>&s ir6pvriv 530. 
 rup, 495. 
 /es, 466. 
 Mf'^7, 505. 
 fj-fOvovros, firl Tr/s y\(S>rrj]s TOV 507. 
 fj.(8vff0fis, o Sis ircus, 454. 
 fj.(0v(rKOfj.(voi, 362. 
 fitOvtav, 491. 
 /j.tiuv, VIKO. 6 425. 
 fif \ayxo\iic6s, 351. 
 
 LL\Tcil f 474. 
 
 fj.t\trri, 413, 419, 444, 480. 
 /j.f \rifj.a K\firr6/j.evov, 345. 
 ^e\j, 540. 
 fj.e\iffcra, 436, 515. 
 
 , rb 336. 479, 481, 484, 511. 
 /ueAAoira, 413. 
 fj.(\\6iTcav, iffpl T<av 
 
 517. 
 
 TI/ ^Air/Ses, 523. 
 ,, TWV fj.dvrts, 387. 
 /xf'Aos, 311. 
 fj.fpua>ai. 463, 474. 
 
 ,, euSovini' oj 447. 
 fj.pi/j.v<a(ri, vvl; juaxpa 513. 
 fj.fffov, rb 415, 421. 
 fj.fffffi)v &5ov fpxfo, 391. 
 (j.fTal3d\\iv, <pvffiv irovijpav 529. 
 fj.erat3o\ai, 408, 486, 500, 513. 
 fi.era.froK'i), 369, 372, 414, 507. 
 
 ,, fjri rb xeipov 477. 
 (j,fTa\\axOfVTos, irovov 487. 
 ia. 414. 
 , 414. 
 via, 414. 
 'iv, 454. 
 fj-erdvoia, 383, 422. 
 jueralt, 455. 
 fj.eTdffTa.ffis, 328. 
 fj.fTa(pvTfViv, 417. 
 
 yUTOX<>S, 407. 
 
 fj.frpios, 362, 379. 
 ^eVpov, 310, 414, 541. 
 
 ,, xaipbs &paxv x el > ^28. 
 
 ,, KfpSftav 404. 
 
 ,, o?/os irivofjievos /caret 437. 
 
 ,, 7ra/Ta>i/ avOponros, 475. 
 priSfv ayav, 414. 
 
 ,, 8Voj, 362. 
 
 ,, Tb fls ovSev pfirei, 518. 
 (j.ri$fvbs, ovSfv IK fpxtTcu, 460. 
 
 ,, rb SeitrOcu Qeiov, 511. 
 fiijO^ffios, treipa, apx*' ^77. 
 fj-iivvffis, 482. 
 ^Tijp, 320, 364, 385. 
 
 ,, <f>t\oT(Kvos, 377. 
 fxt)Tpbs, ovSev T^Sioy, 465. 
 MTpvid, 380, 385. 
 
 /u.T)Tpvi^i, &\\oTf ire'Aj ij/jifpa, 320. 
 fj.riXa.vai, 484. 
 liT/xo^S) iwb 333. 
 fiLKKois juiK/ca SiSouirt 0col, 315. 
 fj.iKpd. 361. 
 
 fj.iKp6v, Tb ^ Kaipif SoOff, 541. 
 MjAl7<noi, TToAai ITOT" Tja'ar d\Kifj.oi 
 
 471. 
 
 fuufiffOf, TOVS ayadovs 417. 
 fj.tfj.riff is, 324. 
 , 430. 
 
 , al-ios 411. 
 , 466. 
 
 Mvafj.o<rvvris, Movffai ffvyaTpes, 423. 
 fj.veia, 449. 
 fj.vjjfj.ai, TUV irfirpayfj.(V(>v 523.
 
 INDEX OF SUBJECTS. 
 
 599 
 
 fj.vi}fj.f-lov, 362. 
 
 /j.vrift.rt, 326, 365, 422. 
 
 Hinjfwvevov, rb 473. 
 
 fj.vrjfj.tiii', 356. 
 
 yuoTpa, 318, 360, 409, 422, 507, 514. 
 
 juoipiSta, 309. 
 
 MoTo-o, 401. 
 
 fiovofiSts, rb ayaObv 511. 
 
 uopoi'. oil <pevyd rbv ireirpa(t,evov 467. 
 
 /j.opffifjM, 423. ..... -1* 
 
 yuopc^j, 404, 419, 423. 
 
 MoCo-ai, 365, 423, 446. 
 
 HOvffiKT,, 412, 423. : -~ 
 
 fj.ovffiK(arepoi, ox*-<? \tyfiv, 358. 
 
 /j.ovffoft.'ffrop', ft-vr/fj.r]v airavriav 4pyd- 
 
 nv, 422. 
 s, <5 tv Kaiixf 514. 
 
 9w, tcov<p6rris 497. 
 i ftpaSfis, 374. 
 
 ,, SeSaiSaAyuccot i^evSeffi 386. 
 
 ,, KOKoi, 404. 
 fjivOos, 345, 488. 
 ,uuia, 328. 
 yU.uA.oi, 0tuv 471. 
 
 flAJV CUTOTfKf'lV, 538. 
 /iU0/U.Tj|, 401. 
 
 ut/rn, irapa X<" s > 377. 
 yuuo-Ta^wYos, 331. 
 fjLvffr^piov, 423, 429, 524. 
 fivxois, Iv Sofitav, 467. 
 fj.ufj.us, 451. 
 uupla, 385. 
 /jjapos, 343. 
 
 i>apdr)Ko<t>6poi, 423. 
 s, 404. 
 
 KOXOV, 323. 
 faGs, 424. 
 vauTijs, 381. 
 yauriAoi, 480. 
 /r/cos, 440, 494. 
 
 l/Kp(fc, 416. 
 
 j't /v^joG, irapa ouiAt'a, 468. 
 vfKitffffiv avaffffttv, 340. 
 vfKvs Ka.KKfL/j.evos fv xoviyaiv, 316. 
 NM<. 313, 400, 452. 
 J/M, 391. 
 
 i/cois, ^i/ ytpuv, 471. 
 i/e'oy. 377, 424, 440, 446. 
 ve^TTjj, 396, 408. 
 vevpa, ret TcSi/ Trpayfuiruv, 524. 
 i), 376. 
 
 ia, 424. 
 
 ,. 
 
 vturtpos, 418. 
 os, 425, 471. 
 
 , 507. 
 
 519. 
 
 av, 397, 496. 
 KOKUS, 340. 
 TO aMv, 324, 325. 
 viKaff6ai, rb /*Jj 383. 
 ' i, 425, 489. 
 
 KaSfifia, 396. 
 .1 XPW^**) 496. 
 
 'Ufft, ffvv TO?$ Oappovvrfi, 497. 
 "', taov Ta Spav rb 356. 
 ,, TO avrb Kal cZi/ai, 507. 
 vorifuira, 454. 
 ' ij. 425. 
 FV ; S, 475. 
 
 (e j, fj.fi\a Koxol tydfipovai 337. 
 v6fj.tfj.a, irOiTjTa 482. 
 vofjuoBtrtt, ovfifls avOpanrtw 459. 
 v6j*oi, 311, 399, 402, 440, 441, 450, 491. 
 <v, rb Sucatov rb Kara 510. 
 y, 327, 353, 425, 426, 431, 454,' 
 455, 479, 519. 
 
 . -r-jus, Kara &px*'> 515. 
 vdfj.fi, iras 5* 5oi/'Aa)Toi 367. 
 
 TO SiKatov ov (pvfffi dAAa 398. 
 VOLLWV, <pv\.aK7f riav 506. 
 v6ov, irtpov fl>fj.fvai avSpos, 530. 
 
 voo'sAuis, 315. 
 
 voov ^ScjSAcijU/icVos ff6\ovj 44/. 
 
 - .. i, 371. 
 vi'troi, 463, 506. 
 voeros, 409, 426, 445, 478, 524. 
 
 ,, fal voff<f 508. 
 voffovvrt, rb Xijp?v, 508. 
 
 i, &\\' if' a\\ri (pdpfioKov Ktirai 
 
 318. 
 ;TOJ, 438. 
 iv, Karoirrpov olvos, 438. 
 
 OTTIJ, 412. 
 
 , - . 
 
 vovs, 347, 373, 410, 426, 431, 438. 443, 
 460, 463, 464, 470, 536. 
 
 > f>39 - 
 
 ,, , 396. 
 
 ,, 6 riav ffo<pav 43*2. 
 ,, wiffToj 488. 
 ,, o*a>fia $ov\ov tkfvdtpos, 361. 
 vovOtrtlv. 366, 432, 530. 
 
 ,, awavrts fit rb <ro<poi, 331. 
 vov6trrifj.ara. 318. 
 vvicrbs iralStj, 371. 
 vv, 370, 514, 520 V 
 
 K\(ierwv i) 405. 
 
 513. 
 
 iaffvutvov icartpvitti, 395. 
 ,, irapfovra <fn\f1v, 532. 
 rvoj, 427, 434. 
 <^oj, 427, 512.
 
 6oo 
 
 INDEX OF SUBJECTS. 
 
 , 499. 
 
 oi>K K Trcurbs ' 
 yevoiro, 463. 
 509. 
 
 v/j.<t>fpov, rb rov upthrows 526. 
 Iv/jiipop^i, 425, 457. 
 vva\\ayJi \6yov, 409. 
 ffaffUj 377. 
 weweTTjs, 456. 
 twojjc/a, 390. 
 (woiffla, KaKfov 500. 
 wtopls, 441. 
 vpov, &r2 O.K/J.TIS, 427. 
 
 eo, T<1> 5i/" 540. 
 <55o/, fvOflat 503. 
 ^Sip, fj.effffi\v fyx > 391. 
 oSojTcoj/, tpicos 325. 
 ^52>s V irafftv t\6ftv tar' 
 
 eX", 477. 
 8oi/s, TroAAas a/ia /3aS/iEif, 530. 
 oSwas, forj/' a5a?;y. 524. 
 oSwyTj, 483. 
 'OSutrireus, 319. 
 oflfera, ra a.fjLapr-fi/j.ara, 407. 
 oleTcu, 6 ySo^Aerai ToDO" ficaffTos 492. 
 ai'Cus, 534. 
 oi'/cetW, 6 Ka/fcis Smj/orjfleiS irepl TO>V 
 
 449. 
 
 oiKfT-ns, 410, 518. 
 oj/c/a, 326, 482, 484. 
 OIKLO.S TO. ndrwOev, 542. 
 
 OlKtffKOS. 478. 
 
 OJKOI (JioCAos, 458. 
 
 OtKOVO/XiKO, 413. 
 
 olKOVOjJMV, 6 fbv "RilOV - /CO/cdJS /3tOC, 
 
 428. 
 oT/fos, 454, 506, 541. 
 
 ,, ^ $ irpurrevei yvvi\, 498. 
 
 ,, X^P' 1 irovou ou/c /jLfyas, 500. 
 oiic6<nros, vlbs 523. 
 
 OlKTlpfjUS, 407. 
 
 O?KTOS, 420. 
 
 UIKUV. ffrv\oi ircuSes, 496. 
 olKcc<pf\irt, 413. 
 ojuos, 489. 
 
 olj/, irp/' Key \VKOS vfj.tva.Loi, 451. 
 olvos, 325, 351, 378, 400, 408, 437, 438, 
 440. 
 
 ,, ttUCTTTJp^S, 461. 
 
 ,, 'A</>po8/T7js 7a\o, 389. 
 ,, tSti^f voov, 370. 
 ,, iraAeuos, 315. 
 
 s, tls &piffTos, 364. 
 
 s, 439, 458, 505. 
 
 ,, rb 5" arptKfs ovSfls, 317.- 
 Sov, Ztvs v4p.fi 381. 
 
 j, 360, 364, 395, 416, 452, 480, 
 494, 516. 
 
 o\e0pos, 427. 
 
 6A/-ya, fi$i tv iroXKols Ae-ye, 415. 
 
 b\iy<av Seo/j.fvot, 390. 
 
 o\iyupla, 468. 
 
 'OX^una S(i>fjLara, 534. 
 
 "OAuyUTTOS, 462. 
 
 , 539. 
 
 aAAirjAois, 320. 
 } 404, 461, 468. 
 6/Mi\lcu, avSpuf SiKaltav 406. 
 
 ,, ' KdKai, 526. 
 o/uiAos iroAurpoiros, 409. 
 a>v, <ro<t>ois 495 
 
 , 539. 
 , 440. 
 
 ,, 56/juav Sffftr6rov irapovffla, 376. 
 op.na.ffi, irpdirivf rots 368. 
 ij/nuora. 449. 
 
 ,, ri TTjs ^I'X'J 5 4^8. 
 6fj.oiov is rJii/ f>ndiov, 400. 
 6/jLoiuv, ya/j.eiv tic riav 342. 
 6fj.o<poovtovre dyrjp T)8 711^, 454. 
 oj', rd ou/c^ 460. 
 Si/ap, 319, 440. 
 
 ,, ffKias 494. 
 S>/eiap, 438. 
 oveiSos, 344, 374, 407. 
 ,, J/i>8j 508. 
 bvtiptav, Soial irvAat 353. 
 oc7/<m, 380. 
 
 ucojua ^v ayopq Kv\iv$Tai, 418. 
 <ii'i'ifj.ara Kfva, 520. 
 UPOS T* oj/y KaAAitTTOi', 401. 
 WTO, r^y oixc etwOfv eirawfiv, 516. 
 owx<>Sj ^| fbv \eovra, 372. 
 o{os, 441. 
 
 OTriffffia, irpoffffw Kal 458. 
 SirAa, 377. 
 
 ,, dSifcia txovffa 541. 
 ,, KfxP vffta f J -* va > 504. 
 OTT\OV. 441. 
 
 oirvirds, juTjS^ u.4 \cuve 419. 
 dpw ff & 5e?, 373. 
 opyai/a, 498. 
 opyavov, 440, 473, 536. 
 
 ,, x ^P opydvwv, 388. 
 ia^, 329, 348, 369, 395, 409, 410, 421, 
 425, 441, 442, 448, 451, 502, 
 539. 
 ,, aBdvaros, 542. 
 
 voov ^e(caAu(|/ej/, 483. 
 s, 330. 
 tKpri 390. 
 
 "ipKOl. 01 if fptOTL 538. 
 
 opicois, &vSpas f^airarav, 519. 
 opKos, 326, 351, 402, 442, 466. 
 
 ,, &4>poSt<rtos, 338. 
 opfj-os, 509. 
 6pvi6fs, 529.
 
 INDEX OF SUBJECTS. 
 
 601 
 
 iropffvvr] K.O.K.O., 
 
 3pos, 479. 
 Spos, teSivtv 538. 
 bpxfl<raff6at, 378. 
 opxnffTvs, 321. 
 'ina.v 8' & Saiuaiv 
 
 448. 
 
 orrtvofiffri, 430. 
 06 4VtKa, 411. 
 oCara, 470. 
 
 otfSei, fir" irjAj/aTat "Arij, 488. 
 ovtilv, TO /j.T]$(v (Is ptirti, 518. 
 ovSf', irl yjjpaos 372. 
 ovpai>6s, 365, 496, 534. 
 
 Zfvs^ffrw 381. 
 
 ,, 6 ap/topta, 516. 
 ovpavtf ffT-fipif KapTj, 387. 
 o&o-fa, 381, 410, 411, 425, 432, 488. 
 o<pfi\fiv, fj.r)Sfvl 316. 
 dcpeiAoutSa, OavaTif 391. 
 o<t>6a\f*6s, 401, 432, 450, 455, 470, 483. 
 
 ,, Aibs 470. 
 
 ,, 6 rov SeoTroVou 376. 
 
 ot>, 2>ra aTnffToVepa 542. 
 j, 358, 396, 481. 
 i ff v v a.fJMBia, 495. 
 
 s, 339, 471. 
 Nris, 539. 
 oij/oi', 434, 471. 
 
 Tro^ol, fii/ai TTOTa/j.iav Itpiav xwpoi!<ri 
 
 330. 
 ira0e?j', 366, 492. 
 
 ,, Spacratri o^eiAerot, 355. 
 
 ,, oirep /tA\j 414. 
 irdOeffi, 8ov\fvfit> 367. 
 JTO^TJ, K6\ae ri 405. 
 Tro^jjuora fjMfrfifjMTa, 484. 
 iraflos, 333, 505. 
 traiyvtof, 493. 
 7roi5o7co7i'a, Kaw:?; 466. 
 iraiSWa, 324, 387, 391, 401, 468, 479. 
 TraiOeias pi (a iriKpd, 504. 
 Tracts, 349, 374, 379, 384, 410, 417, 
 446, 452, 488, 513, 528. 
 
 ,. cryicvpai 0i'ou, 364. 
 
 ,, iravpoi o/uotot irorpi, 476. 
 
 ,, <TTV\OI otuwv 496. 
 
 , 383. 
 
 s, 331, 519. 
 354. 
 
 jraiSiKdv, Kd\\os rb 398. 
 iratSoirnieiv, 537. 
 iro?s, 397, 429, 471. 
 
 ,, Sis ytvorr' by yfptav, 472. 
 
 ,, Sis 6 nf8ver6fis, 454. 
 Tlav, 473. 
 iravaKfs, 387. 
 ira.vd.pia'TOS, 469. 
 iravra, /j.i) &Kovt, 418. 
 
 irdvra, xg^vos Ka.6a.iptl 533. 
 va.vra.xov yt irarpls ri ^offKovffa yn, 
 
 332. 
 travrbs, a.vri\iytiv irtpl 485. 
 
 Trapa,^ tiyfjLO.ro. irotov ra. iroptAT)AiSoVa 
 riav fj.t\\6vr<av, 340. 
 
 TrapaSttyudrwv, Iffropia <>.\offn<pia IK 
 395. 
 
 ira.pa.tvt "iv, 366. 
 
 irapaifftrai, pdStov iroirfffat oi>xl 
 pdSiov, 321. 
 
 trapaiveffts, 4*63. 
 
 434. 
 irapaffiros, 410. 
 
 vrfs, iratSfs 410. 
 'a, 405. 
 
 ws uvap Tj/S'J, 319. 
 irap6v, rb 458, 511, 512. 
 Trappvo-la. 334, 468. 
 irapwi/uxia, 468. 
 Tracro 7^ /Sari^, 332. 
 ird(rx< / , 406, 507. 
 Trarf'pa, S<TTIS (pofit'irai rbv 447. 
 irarTJp, 397, 432, 446, 464, 476. 
 irorpa, 364, 412. 
 irdrpris, .p.vv6u.tvos irtpl 455. 
 wdrpis, 332, 334, 455, 482, 528. 
 waTpiSos tpav, 323. 
 
 ,, ovSfv y\i>Kiov 541. 
 irarpbs firrvxfffTtpos, 537. 
 
 ,, irpbs viov lyKiafjuov, 463. 
 ,, TO <pvvai tvytvovs, 525. 
 jrfSai vffa ^ **<& 
 , 477, 497. 
 , rb _484. 
 ireiOfffBai, rots &px ovai ^^5- 
 
 ,, T(fJ Arvoirj xp^^Ta 395. 
 irfjfloiis d5* \<f>a TUX'?. 378. 
 
 Ipir, 464. 
 xfiOA, 339, 347, 396, 423, 477, 479. 
 
 ,, TUV KCLKSlV, 501. 
 
 ! wpa, 346, 3n4, 402, 428, 477. 
 ircipap, 513. 
 irf\as, & 475, 490. 
 
 ,, rbv caTT)7op?', 449. 
 irtvffffai, Iv yrj 369. 
 
 ,, /caAa'S ^laAAof v) TAoifTi' 
 
 KaKws. 402. 
 T^ 6uoAo7?', 512. 
 TO/!?*, :355, :364, :368, 431, 475, 477, 
 
 491, 525, 537. 
 ,, yaft.t'ii' i\6fifvos, 444. 
 {Voi 427. 
 irfifi}ra <ptvyti was TIS, 476. 
 vffiiTi, iv ffwfMTt yifupri, 389. 
 
 KffdfUlV <pdpfJMKCt, 534.
 
 602 
 
 INDEX OF SUBJECTS. 
 
 KO.KOV, 
 
 iffvOos, 452. 
 
 vfvia, 350, 351, 390, 398, 400, 452, 476, 
 
 477. 478, 509. 
 
 trevias SirAor irappijffia, 334. 
 irevixpos, 458. 
 Trfvofnevos, 446. 
 irfir\fvKus, o LL$I ovSev f 
 
 369. 
 
 ireirpayfjLfva, 499. 
 irfirpunrfvov, -rb 502. 
 trfirpu/uLfvos, 467. 
 s, 380. 
 s, 379. 
 ir(piffff6d>pu>v, 386. 
 
 ITfplTTOl, 351. 
 TTfpi<f>fp6fJ.VOS, 540. 
 
 irerpov, trdvra /cirr/crai 473. 
 irerpov tpvffis, 396. 
 
 T6<WC<Jj, 510. 
 
 irrj-yTJ, 479, 501. 
 
 ,, derraos 535. 
 
 ,, ^ TO cryafloG, 371. 
 irri$d\iOv, yvvTj XP 7 l <rr ^ oiicias, 347. 
 iri}/ua, 379. 
 
 ITTJUOrai, 358. 
 
 TlifpiSes. 461. 
 
 wi(H;/coj, ^y 5r efrcu iridr)Kov, 369. 
 
 n-ifhjKos, 437. 
 
 iriOot, Kevol 435. 
 
 iriOos, AavatScav 375. 
 
 iriOtf, iv rf r^r Kfpafifiav 
 
 Moywrca', 370. 
 iriKpbv XT?5u, 321. 
 iricaKa, A.o^^J'res Sxrirep WAti/ 
 irivfiv, 392. 
 
 ,, ^trurrafjifvias, 437. 
 
 ,, KO.KOV rb 400. 
 iriovros, r] TOV <pvffis, 452. 
 irTiTToj', rJ> 446. 
 irio-Teue, /u^J iraffi 4] 8. 
 iriffTfvfffOai, avSpes &ioi 470. 
 viffTis, 394, 432. 480. 
 
 ,, OVK avSpos opKov 402. 
 iritTr6v, ovSfv 465. 
 vitrT6s, 480. 
 ir\ai>(a/jta.t, TI rbv ftiov ; 392. 
 
 s, 430. 
 vos, 453. 
 
 408. 
 
 ir\eiri fjikv yap yala KUKtav, ir\dij 8e 
 
 *-Arj0<>s, rb 321, 351, 447, 528. 
 Tr\i)ffiov, aydnra *rbv 310. 
 ir\j)ffios, 447. 
 irAot'ou TO KaruBtv, 542. 
 irAoSs, 312. 
 irAoii<riot, 500. 
 
 irAouffi'os, 355, 368. 381, 431, 475, 516. 
 irAovTeu/, KaAa>; irfvfff6ai. fj.a\\ov t) 
 KOKWS, 402. 
 
 rb 356, 361, 480, 493, 518. 
 
 ,, rb K Ka\(av 456. 
 irAouTtfeij', 518. 
 
 irAoGros, 354, 359, 390, 400, 406, 429, 
 445, 477, 478, 481, 492, 493, 
 499, 513, 516, 521, 523. 
 
 ,, vfvpa irpayfj.dTcav, 525. 
 
 ,, Tr\fiffri)v ex*' SvisafuLir, 532. 
 
 ,. X^P'* \oyifffj.ov, 468. 
 TT\OVTOV ovaffis, 349. 
 TAovrotWt StapeiffOai <piAa\ 316. 
 tr\ovro>v dpiffros, 522. 
 irvfotTfs, ol fj.fyd\a, 434. 
 vvfvfM., 481. 
 
 ,, &vdp<inros tvn 494. 
 Tevivfjidruv, r<av /uerajSoAai. 408. 
 Tru'Sa. r6v (Tfpov ^/ T(f irop9fiei(f, 515. 
 iroSo'ypa, 468. 
 ir6Sfs, ava\ol 488. 
 iroStaKiri, 529. 
 iroOevtTfs, ol St ev ^/uan yTjpdffKOv- 
 
 ffiv, 316. 
 
 jroteri/, xa^-*"'^ 1 ' T ^ 531. 
 iroiTjtm faypaibia. AaAoCrra, 504. 
 
 ,, 6 8 j8's ou 429. 
 irojTjrat', 435, 469, 474. 
 iroirjT^s, 333, 460, 531. 
 wowCi'Tf s fjMvddvofjiev, 309. 
 irjAet, 01 ^v T7? iroAe/tiot, 451. 
 iroAe/xeTi', rb /caAcDs 425. 
 iroA>oi, 349, 447, 485. 
 
 ,, irov flfflv ol ; 457. 
 iro\(fjuov, ri avOpunrois ; 505. 
 TToAfuoio ireTpap, 513. 
 WA M oy, 311, 346, 350, 363, 377, 431, 
 486, 495, 525. 
 
 ,, y\vKi> ditfipoiffi 345. 
 
 VioV'o*, 338. 
 -ro\ffjLOv, IK fipJivr) Pefiaiovrai, 365. 
 
 ,, re'Aos eiijjTj 502. 
 
 iro\ffjup, OVK tariv v 
 
 i, 320. 464. 
 
 irAelerra, 6 irpdff<r<av, 431. iro\tis, apyvpos iropQtl 460. 
 
 ir\tov rifuffv iravrds, 424. iru\fcav. /uoTpa ns i<rrl, 422. 
 
 irAeort, T(f iroAe^tiov roK\affffoi>, 521. iroAia. 482. 
 
 irAeWres, ot 499. iroAjj/, TV up7Te', 451. 
 
 ^as, d:os Aa^St?*', 456. iro\ocpoTO^)ous alStlirdai, 314. 
 
 ^, 435, 451, 467, 483. iroAiJj, 430. 
 
 i, ou Tb /xeAAor /caAws (cpiW,- wo\ts, 326, 344, 384, 399, 434, 447, 454, 
 o-eo-Oai, 373. 459, 466, 482, 483, 501, 513.
 
 INDEX OF SUBJECTS. 
 
 603 
 
 iro\is, 4pri/uiia ttrrl /jLCvd\ri 375. 
 Ko\irtiav, ?iv irpbs rrfv 450. 
 
 ,, rot ffvfjupfpovra, fls 529. 
 n-oAiTTjs ayaSos, 425, 447. 
 ToAcriKois, ov xp+i T V yvvatita 
 
 iv Tols 413. 
 
 ico\irHtbv, &v0pioTros foot', 428. 
 iroAAa fypoveovra. ^TjSevbs Kpartfiv, 380. 
 iroAAot, 01 351, 506. 
 iro\vti$fs, rb Kcucbr 511. 
 iro\VKOipaviri, 461. 
 iro\v\<ryia, 487. 
 iroAtiyua07Js, 357. 
 vo\v/jLa8ia, 457, 487. 
 
 tTO\V/JU)p<t>Ol>, rb KCLKiJV - 511. 
 
 iro\vvoia.. 487. 
 iro\vdvos, 420. 
 iroAi/irtjpta, 457. 
 iro\vrpay/j.offvinj, 316, 387. 
 iro\v<b\oitr&oio, Tapa (JiVa 0aAa<r<njs, 
 339. 
 
 , 378. 
 
 ', 528. 
 
 iroirrjpd, 6 ironic, 431. 
 TTOVTIP'M, 401, 485, 491^ 
 irovTjpias, /jLtapia, dSeA.^?; 385. 
 virep/SoA.^, 369. 
 
 r, 333. 
 
 s, 325, 361. 
 6 iSi'o 458. 
 
 ^K^ ^ Ot' KO.KOVS 1T<(>VKfVai, 
 
 452. 
 irovot, 434. 
 
 ,, r'lKTOvffi evavSpiav. 320. 
 *6vos. 315, 347, 362, 366, 461, 473, 
 487, 494, 495, 500, 521, 525, 
 534. 
 
 ,, Saraarff evpifficei 330. 
 
 ,, ^i/x^ J 536. 
 irovov, i\ins X W P^ S 468. 
 iroirrov (nreipfiv, 350, 416, 468. 
 w6tros, 351, 528. 
 
 ffiyrj 391. 
 ir6rrov <bv\a, 383. 
 ir6t>uv, aSAo reSi' 433. 
 
 ,, cftcActa ovc &vtv 378. 
 
 ,, ffuOevra fjLefj.inia'Oai 462. 
 iropOfjLfiov, 459, 515. 
 TrApni, 530. 
 irdpor, 483. 
 
 Ttopffdt, TO. ffKOirdv, 417. 
 woVios Iralpot, 485. 
 irdo-is, 345, 348, 389, 447, 459, 531. 
 TTOTO/UOI lepoi. 330. 
 irora^oy, 353, 462. 
 
 Ae(uv uef rov $( 
 
 COTfiOS, 424. 
 
 TTOTOW, rb irA^tfos rov 452. 
 
 iroC <rrw, 354. 
 
 irouAi, ri 415. 
 
 iroDs, (caO* 8 TI 8\i0(ra.i utpos oyuis 
 
 462. 
 510. 
 
 J> /3oa, 512. 
 
 rk MffKf^at, 496. 
 
 irpdy/Mffi, rots OvfuovaOai, 514. 
 
 ,, TO?J iciffrtvtiv, 402. 
 xpay/uora, 436, 440. 
 
 ,, &c \6ywv fartiv, 415. 
 
 ,, ^r8^ fj^i yivtrcu. ra us 
 
 &ov\ofj.t6a, 372. 
 Kpdffffu \6yuv, 443. 
 ,, inrordrrftv rots \6yois ra. 
 
 465. 
 
 irpa.yfta.ros, &K ironjpot) KfpSos, 448. 
 irpayfutruv, %ftwpoff9tv tlvai ruv 350. 
 
 ,, ra vfvpa riav 524, 525. 
 irpayos, 487. 
 irpa{y, 396, ( 429. 
 
 irptifffffiv, TO 5 ax6ptffrov, 511. 
 irpdffffovrts, KOKUS 418. 
 irpdaffovri, r<p KOKVS pvpia (da KV{, 
 
 520. 
 
 irpdrrftv, <S irapa rr]v i^iav, 508. 
 irpffffaia, 458. 
 trpffffivrfovs riftav, 519. 
 
 , yvvaiKt r' f\9pov X/^M* 
 , 397. 
 
 >f< ywaiK\ iurfip, 456. 
 <oi' 473. 
 
 4 or 
 
 joi/ 4of. 
 irp^/tara /uryaAo, 412. 
 irpri^ios, r6\fM apx^j> 514. 
 irpri\is, 488. 
 npta/uos, 376. 
 
 irpd/Sara, AiJicy iiriffrtvov, 352. 
 irp6&a.rov, o ir\ovfftos \p 
 
 516. 
 
 irpoyfyfvriptvdiv (itfi.vriff9a.i, 517. 
 irpo^yovoi, 489. 
 
 TrpotK<ptp6/j.ft>os, ^SOKTJS /a^ 406. 
 TrpoOvfjia, 478, 501. 
 irpodvjjiieu, al Ityav 422. 
 irpoff, 342, 449. 
 irpoKarayiyviatrKt, fi.il 488. 
 irpo/j.a6tias Ovydrrip ri rv\n, 378. 
 irpofidxotfft, iirl 4f>f i . 
 
 fvs /jitra rd irpdyfiara.. 405. 
 
 l'a. 463. 
 
 i', 454. 
 irpdvoio, 387, 505, 520. 
 
 TTpOITfrtM, 489. 
 
 irpoo-Sofcai', 403, 461, 473, 499. 
 ofijo'js, 395. 
 
 oi, apa teu aw'iffffu. 458. 
 Koxovpyos, 351. 
 
 irp-yua,
 
 <k> 4 
 
 INDEX OF SUBJECTS. 
 
 irp6fftaira, a-yeAaerra 521. 
 irpSffanrov, 432. 
 
 ,, TvpayviSos 7)8u, 520. 
 irpo<t>affis, 491. 
 irpupartvffai, 490. 
 irptinfioi', 433. 
 jrponos, irapa TOVTOIS fiia\\ov ^ Trapa 
 
 'Paijuaiotj Sfvrfpos, 358. 
 irrtpdei/ra, fireo 372. 
 irr f pots, -rails ISiots ^vairoBv^trKeiv 399. 
 TTTO>xoi, irpos AID'S etffi 427. 
 irra>x<te, 382, 491. 
 irv\ai, 'AtSov 534. 
 
 ,, Soial ovttpoav, 353. 
 irCp, 438, 439, 491, 499, 529. 
 
 ,, ipeoros tv$6u.vxov 350. 
 
 ,, Kpivft xpvffov TO 407. 
 
 ,, Aao's SStap /cat 409. 
 vvpyos, 522. 
 irupi, yaia. fjux^fo) 369. 
 
 ,, iv xp vff ov yiyvuffKftv, 370. 
 
 ,, divos Tow x ei V-fvos, 438. 
 
 ,, xP vff s tfkeyxe<rOcu 534. 
 
 TTUffTlS, 399. 
 
 s, 349. 
 
 ^a^es, 491. 
 
 fraOdjjuyyos, K Oafiiinjs 479. 
 
 pavis, 478. 
 
 ptlQpov, 441. 
 
 pfvua, rvxris 360. 
 
 fayuiivi, M jro\v^rj<t>iSi ) 534. 
 
 fa6(t>, Sis rt Ka\6v 397. 
 
 ^7)Ua. Ol>5)/ - (TW KfpStl KO.KUV. 354. 
 
 pTjuam TrfLduufVOi. 537. 
 
 fora, fi^i irpos Trdiras irdvra 415. 
 
 j, 492. 
 
 p, 493, 519, 524. 
 , 464, 479. 
 
 OS, ^irl ir\eois. 393. 
 a r<f -yaAcucTJ ui'|as-. 347. 
 i/, 310, 398, 492, 512. 
 
 s, 421. 
 pvfM, 522. 
 uo-to, 360. 
 
 Ptapaiois, irapa Seirrepos, 358. 
 pci M1 ,, 492. 
 
 ,, TOTJ ; yviafir/, 363. 
 
 , 398. 
 av SoCAos ^ T^JV avrrjv 
 
 403. 
 v, 412. 
 iroirreJv, yvtaOi, 346. 
 
 ,, 7i7vwff(ce, 344. 
 ffavrov KVOIOS, 372. 
 ffffZov, Ofov tfiTfi 8 ^tjj, 393. 
 ff(\-f]vrt, 384. 
 fftfjiv6v, &\riO(s flvai Sfi TO 317. 
 
 , 493. 
 <TT)fj.epov, 484, 512. 
 , 445. 
 
 Ppaxv avepos, 383. 
 , inro rov lov TOV 
 
 Oai, 542. 
 
 , 337, 439, 441, 529. 
 ert7ai/, 373, 408, 472, 487, 532. 
 
 o-jy^j, 376, 413, 525, 532. 
 
 ,, fliicatpos 495. 
 ffiy-f\v ffvyxtapyffiv 8^ffo>, 337. 
 , Kpeiffcrova \fytiv, 532. 
 
 453. 
 , 515. 
 trrroi' fSovres, 522. 
 
 (TJTOS, 450. 
 
 (Tiunrav, 532. 
 
 o-ianrij, 314, 345, 384, 414, 448, 522. 
 
 triartraij', <^7)(rt>' 526. 
 
 ffKawvs ipvcrei yia.Kt$6vas, 310. 
 
 ffKa<pi)v (T/ca<J)7j)/ \tytav, 310. 
 
 ir/ca^os, 381. 
 
 (TKIJirfl, 493. 
 
 <ree, 396, 494, 513, 518. 
 <nci^, \6yos fpyov 516. 
 (r/cA.rjpa, TO, SaKvei, 457. 
 ffKoiros, 6 fy66fv 517. 
 
 ffKOpTTl6s, 370. 
 
 (TKOTip, fi Kinrpis (piA/r/, 384. 
 
 (TKvdpWTTOS, 418. 
 
 , 457. 
 
 403. 
 , tirl AinrfTo-Oai, 459. 
 
 l ffpucpy, 359. 
 Hixv TOUS fifyd\ovs \i6ovs 
 
 ov KfiffOai, 457. 
 trot fj.(v ravra SOKOVVT' tffrta, 485. 
 <ro(pd, SniwvTt Trpoffipfpow 353. 
 
 ,, ffKaioiffi Kaiva irpofftyfpbiv 
 
 493. 
 
 ircHpai, 308. 
 o-o<p'a, 359, 379, 388, 404, 408, 423, 480, 
 
 495. 
 
 ,, iravaKts jraVrwf 387. 
 ffo<(>ias, TTJS iraTf'pes, 469. 
 (To^KTT^j, 375, 422, 535. 
 ffo<t>oi, 463. 
 
 ffo<p6i>, o" rt fjd) (rvvievrts 453. 
 <ro<p6s, 459, 495, 535, 541. 
 
 ,, ovtitls avros aircurra 458. 
 ,, <pvfffi ovSds, 529. 
 mrdviov, TO 508. 
 ffiretpeiv ivl irovTtf, 350, 416. 
 (nrfvSri, orav T:S ainos X"> ^*^ s 
 
 ffwdirrfTai, 443. 
 iOi/, 334.
 
 INDEX OF SUBJECTS. 
 
 605 
 
 (nroyyos, 396. 
 
 ffirov$doi>Tts, ol iv ytKoiois, 518. 
 
 tnrouSaioi, 501. 
 
 <nrovS-ft, 381, 451, 493. 
 
 aTa.\ayii6s, 393. 
 
 ,, \(fe<av irorauas, vov 335. 
 ffrdffis, 495. 
 <rra<f>v\is, 310. 
 o-TtSx^, 523._ 
 
 ^TtVTOtp, 495. 
 
 arepviav (vTotrdev a.via, 391. 
 ffT((pdi/tf!, iraiSeia dfwia. \pvff(^ 387. 
 , 351. 
 
 TO Siov, 535. 
 ai, 419. 
 (rrpdrtia, 496. 
 trrpdrevfM, 440. 
 (TTpaTTj-yol, woAAol Kaptai/ dnrccAeo-ov, 
 
 485 
 
 <rrpaT7j7(5s, 404, 410. 
 <TTpaT7)AaTr;s, 336. 
 
 (TTpOTtWTTjy, 446. 
 
 crrpe'/SAai, 463. 
 
 ' 0eos 393. 
 
 ivrvYovvriav irdirfs 
 522. 
 
 vss, rf 512. 
 ffiryKpaffis, 453, 462. 
 ffvyicpifffis, 380. 
 o-vfca, 499, 503. 
 
 ,, TO ffvKa. \fyuv, 310. 
 ffvKo<t>di>Tris, 336, 402. 
 <rv\\6yos, 448. 
 (Tuu.@ou\ia. 327. 
 ffvjL/3ov\os, 449. 
 
 vai 5' fvia SeT, 455. 
 s, 435, 464. 
 us /u 381. 
 i/, 366. 
 
 av, fiiffta fjivdfwva 422. 
 ffv(j.<pepovra, rd 411, 482, 529. 
 ffvpfopd, 382, 392, 394, 450. 
 <rvfj.<popai, 497, 502. 
 
 ai TWV avdpfOTruv ipvouffj, 
 
 313. 
 
 ,, SijfiOfficu 487. 
 ffwdSijaris, ayattii 367. 
 ffvvepyia, 343. 
 eia, 501. 
 j, 431. 
 
 v ^8i irois veif) iraTpi, 397. 
 ffvvoSiav, iromipov <f>tvye 325. 
 (TvffKvBpwTrd^eiv, 389. 
 (riKTirevSejr, 443. 
 (TcpaAuara. 487. 
 ircpei'Soj'ai, 499. 
 (TXf'Xtdffij', 453. 
 
 - 
 rvpavvov 480. 
 
 441 
 
 oA.^, 502. 
 oAp 0pa8us, 513. 
 xpeiTTjj, ^t'Aoj ^ttr 527. 
 2wcpoTowj, ffpiKpt 
 
 523 
 
 , 337, 339, 396, 440, 523, 524. 
 Sot/Aac, vovs t\fii9tpos, 361. 
 vyifiri Tpl 457. 
 <^ux^s opyavov 473, 536. 
 , /uia '/'ux^? 8ui 422. 
 ra/uara, otra roffovroi rpfaot, 390. 
 (Tia/Mros lews, 386. 
 
 > ^"Xv T0 '' oJria, 376. 
 <r<ap6s, 374. 
 
 (rctfTijpj'a, 369, 433, 450. 
 (raxppoKSH', 346, 384, 413, 542. 
 fftatppoovin), 396, 496. 
 ffwippoarumis, auatfi'a /utra 322. 
 ffttxppuv, 398. 
 
 rdya6d, rf n^i \a0(ii/ 452. 
 
 , 417. 
 ir), 398. 
 
 rptcucai'ScKa, 318. 
 ej, 375. 
 rdAAorpia, cKAaAcii/ 460. 
 ra^ueToj', 500. 
 
 T^wflec, ^ti; yuyij fiov\tvtr<a 413. 
 rairftvo, ret vi^oCy, 499. 
 rapaxai, 442. 
 T(p/3oj, 538. 
 
 ravpois, (pvais Ktoara 529. 
 ravpos ipy^jtros y r y'' ^^ 
 Taurav, ^ ^ &rl ravray, 388. 
 rd<f>os, avSptav tirupaviav 326. 
 rcup<av, TO 5' &pfftv rifjdopov, 348. 
 Tax^J, tppovetv ol 528. 
 TO.XV AaAeii', 418. 
 >f TO 374. 
 ,, <pi\ovs n$i KT>, 528. 
 reOyrKtvai, /caAwy 505. 
 
 , rov fj^i K<uco\ayf1v, 516. 
 s, ol 436. 
 
 500. 
 
 Tfdpdu.fJ.fVOl KO\WS, 518. 
 
 TX*. 326, 465, 502. 
 TtKva, 528. 
 
 &V ()(&( \TJTfl. 445. 
 <$ VTV^lI'j 382. 
 
 ufvclA.*) Ti/pa^vts 412. 
 
 *> * */ / * i 4AA 
 
 TTf rid TD<pl OpCKTTTjpltt, ^W 
 
 XP 7 ? 41 ^ 1 "" ^ K * a *^ 1 ' ^^ 
 reKvwfjLd. 521. 
 TK<Jras, royy fft&tiy, 446.
 
 6o6 
 
 INDEX OF SUBJECTS. 
 
 TfKTOVfs, ywdiKfs KaKwv irdirwv 347. 
 
 TfKTtaV, 382. 
 
 Tf\fiaxris, aptTr; 383. 
 
 re'Aeos, Ti>xn Kvpiri, 514. 
 
 rf\tvr-ft, 370, 374, 494. 
 
 Tf\fVT-fio"n, irplv av fj^i KO\tfiv 6\&iov, 
 
 ' 439. 
 Tf'Aos, 415, 467, 502, 514. 
 
 bpav, 531. 
 Tfpfia, TT\OVTOV ovSfv 481. 
 
 ,, TOV fiiov. 542. 
 TfToyfjifva, 431. 
 
 TTTi|, 401. 
 
 Te'xvais, aff<bd\fi' Iv TO?S 339. 
 Ttxvas, Trevia TO.S tyeipei, 478. 
 Te'xiTj, 311, 326, 351, 359, 375, 388, 
 411, 428, 446, 460, 503. 
 
 ,, rj ftMtpii, 461. 
 
 ,, \ifj.Tjv arux' a$ 409. 
 
 ,, KTTjfM TifiitaTaTOv 486. 
 Tevi/tTTjs, 440. 
 
 TfX"u>v, yttapyia T<av /i^TT/p, 503. 
 ri/Ml, 313, 382. 
 TILL^I, 343, 398, 525. 
 riffis, 507. 
 roKijfs, 541. 
 
 r6\/M, 381, 500, 512, 514. 
 To\firip6s, 379. 
 r6ov, 517, 537. 
 Toird^Eti', 493. 
 Toirot, 465. 
 
 rfaois, tv ols Uv arvx'hff'ri 370. 
 ToC\affffov, rip ir\4ovi tro\(fj.iov 521. 
 rpavfiara, 515. 
 
 rpa<t>T)vai, TO /^ KO.\WS, 508. 
 rpi/3),, 541. 
 
 Tpi6Soiffiv, Iv ajcovfiv, 345. 
 TpitrKaKoSaifuav, 537. 
 
 Tpt'x, ^ \VKOS TOV oAAttTTft, 430. 
 
 s, 506. 
 
 at Aeu/cat 470. 
 at>0ai 503. 
 J, 427, 531. 
 ,, ffffivol 402. 
 ,, <f>av\oi 540. 
 TpOTrov, oil aAAa TOTTOV u.(Trj\\affi', 
 
 458. 
 TPOTTOS, 351, 390, 421, 470, 493, 515, 
 
 519, 521. 
 
 ,, &ypoiKos, 461. 
 ,, yvvaiKl Koff/j-os o 347. 
 
 ,, OpKOV TTlffTOTfpOS, 402. 
 
 xP^o"rds, 449, 460. 
 TPOTTOV, K ircuvos VIKO.V, 383. 
 
 TpOTTOVS, Offd TO, ffCt>[M,Ta TOffOVTOVS 
 
 t<TT\ !5f?v, 351. 
 TpoQ-h, 377, 519. 
 Tp6<f>ifjLos, 434. 
 Tpvya, vveKiroTf' <TTI TTJV 440. 
 
 ia, 507. 
 rpwpai, at &yav 400. 
 Tvpavi/fiffdai, inr' f<rO\ov 326. 
 Tvpawis, 351, 368, 371, 385, 463, 500. 
 
 520. 
 
 ,, aStKtas pfiTrip, 384. 
 ,, jifyd\i) yviri], 412. 
 Tvpavvoi, 528. 
 Tvpavvos, 350, 536. 
 
 ,, xP vffos "na-v^w 538. 
 Tvp6s, 466. 
 
 Tv<t>\6v b irAot/ros, 429. 
 Tv<p\6s, ^yyvOfv 487. 
 Tv<p\ovs, ir\ovros Troiet, 429. 
 ruxat, 459, 472. 
 
 Tats d/cijpaTos, 459. 
 v <j>epfiv, 328. 
 vaa. 541. 
 vpelv Ojuofles, 366. 
 ,, ov XP^I oAjSiVat 439. 
 ,, ras (^epetr, 531. 
 Tv X ri, 331, 333, 355, 360, 361, 377, 388, 
 403, 429, 449, 456, 486, 495, 
 500, 514, 520. 
 ,, T) Kaiffapos 399. 
 KotKJ) fi 336. 
 
 ,, OVK fffTl TO~IS fify SpWffl ffV/JL- 
 
 o7s eS tbpovovffi avu.[w.x f t 
 
 432. 
 
 , at TIJS fiTa$oAaf, 408, 501. 
 ,, Sov\os, 463. 
 ,, fj.ffj.vrio-0 Tris irporepas 372. 
 ,, (TTa\ayfj.6s, 393. 
 T yap KaAws irpdo-ffovri icaaa. yrj 
 irarpts, 332. 
 
 )8pis, 351, 353, 406, 516, 523. 
 
 rforet vflpiv, 527. 
 vyiaivfiv, 523. 
 vyieia, 316, 364, 406, 457, 523. 
 
 ,, farvos irdffris v6ffov, 524. 
 SSaTos, naff ypdtfxis, 396. 
 
 pavls 478. 
 SSap, 491. 
 
 ,, &PIO-TOV fj.fv 335. 
 
 ,, els ypdtpftv, 326, 466. 
 
 ,, /cat ya?a yfvoiffOe, 320. 
 
 ,, \a6s TOI teal irvp, 409. 
 v!6s, 432, 523. 
 ATJ, 436. 
 Suvoi, 524. 
 vftvos vewrepos, 315. 
 t/7repoA^, 369, 503. 
 inrepyripav, 402. 
 inrepexoiwa, TO, 526. 
 inriaxvovfjifvos jueyciAa, 487. 
 farvov, evSofies ua/cpai/ aTtppova v'(\- 
 ypfTOv 322.
 
 INDEX OF SUBJECTS. 
 
 607 
 
 VTTVOV, IfpOV - KOlfJ.UTO.1, 395. 
 
 favos, 419, 427, 429, 524. 
 
 Kal edvaros, 371, 477. 
 
 H-oAis 314, 524. 
 
 ,, ffvyytv^is 6a.va.Tuv 311. 
 virvov Kpartlv. 406. 
 vtroSritM, 420.' 
 vtroOttrtis, 542. 
 s, 430. 
 
 fi, 468. 
 Siroirros, 418. 
 5s, 401, 525. 
 
 v(pdff/jLara, 
 
 ra raTTftvovv, 499. 
 , 448. 
 
 a, 395, 439. 
 v, Sdxpva KO.KUV 361. 
 
 ", opyfis 442. 
 <pdos, 442. 
 
 5iW 360. 
 <pav\oi, 501. 
 <pav\6rj)s, 480. 
 <f>8<$, 523, 541. 
 
 5ei\)j 5' tvl irv0/jLfvt 336. 
 <pei5a.'Aoi. 436. 
 
 <pfvycav, 6 Kal ird\iv fiax^ fff t <&7. 
 ipfpjffl, 403, 444. 
 (prjAijTTjs, 442, 443. 
 <prilJ.fi KaKfj. 526. 
 <p6ovfpoi, 471, 542. 
 
 rhflniycn/ic 4^? 
 
 <p06voy rif Katcvif iraptiKdfovffi, 517. 
 <?>0oVos, 395, 407, 432, 433, 513, 517, 
 
 522, 529, 542. 
 4>0opa, 534. 
 <pi\avBp<&jrot) 356. 
 <pt\apyvpia, 504. 
 <pi\apyvpos, 432, 468, 526. 
 <]l)tAairros, 516. 
 
 qtuAeojras, trrtpyfrf ras 496. 
 <t>i\eovres, 439. 
 s, 527. 
 
 , xa.\tir6v TO 530. 
 rapSSK, 
 dxAia, TJ Te'Aeta 485. 
 ' jfa, 459. 
 -_ai, /SpoTol 538. 
 i, 351, 354, 366, 370, 375, 380, 
 386, 404, 469, 474, 488, 514, 
 541. 
 
 ayaOoi, 445, 521. 
 ,, woAAol 8oKovTs (Ivai 485. 
 ,, riav f\6vr<av itdvrts 373. 
 <pi\ois, vv6viiffKeiv 389. 
 d>iAoi(Ti UTJ ireiroiBfvai, 371. 
 
 ' a 345. 
 
 , 527. 
 *, 387. 
 
 <J>t'Aoj732'i, 335, 408, 409, 412, 462, 
 476, 491, 502, 517, 527, 528, 
 539. 
 
 - yivov, 341. 
 '<, 432. 
 tpi\<f, 449. 
 uv iyyls 407 
 . ?$- 430. 
 ofcttos 512. 
 
 iraWoj tcr-fifuiros tcptiaatav 
 445. 
 
 iroAAoC a^jos. 407. 
 f>t'a, 395, 411, 
 
 527. 
 -, 377. 
 tpi\orifuai, 311. 
 qtx'Aou Arfyoj, 389. 
 
 ,, irapaivtffLs, 463. 
 
 (piAowroj, opyJj 441. 
 4>jAous, avrov vyiaivtiv 468. 
 
 ,, SaKpiifiv irpoffriKovras 397. 
 
 ,, Katpos Kpivti 407. 
 
 ,, irtvOtlv ft.tr plus rovs 477. 
 <pi\o<ppoffvvri, 438. 
 
 <pi\tf. f3\fifovrt fifv xpTifffai, 467. 
 
 ,, i+variipiov firj KOTtiinjj 423. 
 <pi\<av, al riav a.rv\iai, 502. 
 
 ,, Kotva Ta 405. 
 
 ,, Kparf'is riav viKta^fvos. 476. 
 
 ,, fi(fivriff0ai, 528. 
 
 uttos, 318. 
 
 ,, irapovffia, 376. 
 
 ,, TO riav KOKO, 405. 
 
 ,, riav (Tvu<popai. 394. 
 <p\avpoi. 442. 
 1,334. 
 ,387. 
 
 'y, v6uav 425. 
 -, 326, 338, 360, 415, 476. 
 
 ,, ofoi' (pdpriua 6 438. 
 <f>o&ovft.tvos. 330. 
 ipovtvs, 404. 
 <p6vos, 352, 512. 
 (ttopTjua, 438. 
 <popria, 424. 
 
 <f>oprio>v, oi/Sfv fiapvrfpov riav 444. 
 ipopros, 424. 
 (ppa&al, 522. 
 tppfvas, apyvpos irapaAAa 
 
 TJ, 460. 
 
 (pptvfs, KOKal 399. 
 <ppfviav TriSos. 393. 
 
 vyida, 364. 
 <pp$iv, 385. 
 
 d-yvfiya<rroj, 431.
 
 6o8 
 
 INDEX OF SUBJECTS. 
 
 nj 432. 
 
 />os, 412. 
 <ppoveeiv e5, 395. 
 
 ,, fj-tya, 450. 
 typovfiv, fiiraira Sov\a rov 330. 
 
 ,, riSv /jd] \.iav 377. 
 
 ,, fifra TOV evruxeiv T< 439. 
 
 ,, injy^ rov 429. 
 
 rd 370, 445, 509, 539. 
 
 ,, rd KaKUlS - 508. 
 
 inrepffv 394. 
 <ppov4ovra,, iroAAa nrjtievos 
 
 380. 
 (ppoyrifj.a, 493, 529. 
 
 ,, IT \ovffwv 527. 
 typoirfifuiros, auiAAa 531. 
 
 fj.tr piorris, 425. 
 <ppornffis, 482, 492, 502, 525. 
 
 ,, T?X OS O~O(f>OV T) - 396. 
 
 <f>povovvra, e5 405. 
 ippovovvres, ol 436. 
 ippovovffi, roils eS ffufj.fj.ax^r 
 <ppovriSas, irapex fi Sf *cal ra.ya.6d,, 
 
 452. 
 <t>povriSes, al Sevrepai ffodxarepat, 
 
 313. 
 
 tppovpa, eV e<r/j.ev ol Hi/Opwiroi, 430. 
 ^t)iryoSas, e\iriSes @6(TKOva'i 313. 
 <f>tryrj Oa.va.rov, 468. 
 <j>iry6fJMXOS, 428. 
 <pvi], 470. 
 
 (pv\a,Ka <pv\a,Kos SelffOai, 343. 
 ^>uA.a/dj, 464. 
 <pv\aKT'fipiov, 528. 
 <pv\dai, TO rayaOd, 508. 
 ^)uAoxOes, vd/xos 426. 
 <pv\\<av yevea, 436, 437. 
 
 <f>V\OTTlS, 451. 
 
 (pwat, fj.^i 419. 
 
 ipvpaaai, 490. 
 
 ^nJo-et, irav TO irovKv iro\e/j.iov, 415. 
 
 tpvffeis <pt\6irovoL, 395. 
 
 ,, x/' 6 '**' Kofffieiv ras yvvcuicti- 
 
 ovs 531. 
 
 <bvo~iv, reyvri /ju/j.firai 388. 
 Qvffis, 311, 330, 357, 358, 365, 366, 377, 
 386, 387, 388, 389, 397, 411, 
 413, 419, 456, 457, 464, 480, 
 496, 498, 527, 529, 531. 
 ,, ai'flpartrfjTj, 467. 
 ,, ovSev ft.drr)v f] iroifi, 460. 
 ,, wrrpou 396. 
 ,, irojTjpo, 487. 
 
 tptava., Oapo~a,\fa irapa, Kparrjpt 392. 
 <p(or/, 494, 525. 
 <p(ap, fyvu> tie re (pcapa, 357. 
 <pws, 384, 405, 490. 
 
 XaTpe, 240. 
 
 , TO 530. 
 
 X<i\iv6s, 494, 536. 
 XaAtvov, tinros x^pl* 468. 
 Xa,\KfOK<ip5ios, 'Au.<birpvut>os 6 vl6s t 
 
 322. 
 , Trap" ^\iri5as 384. 
 
 \6yov, 326. 
 , 470. 
 
 , 350, 377, 386, 466^525, 531. 
 TraAaia fv5ei 472. 
 ,, irapa <j>t\apyvpov 468. 
 Xdpiffiv, 8ve TaTs 394. 
 Xp'Ts, 494. 
 
 ~Xa.p(ra>v, /caAAos ai/eu 401. 
 Xapcav, 459. 
 
 oyt" o5d'Ta)', 529. 
 
 , 483. 
 
 "> 360, 509, 531. 
 , 327, 388. 
 
 x 6 *ip a y 'C e| > 3^- 
 
 , TOS x e "' ' ra P > a " T *> 455. 
 ovf'tv, 508. 
 aij', 421. 
 
 p)] KLVTI 416. 
 , i /3ai!'6i. 387. 
 uv, airavra, riicrfi 331. 
 
 Koixpa, fird,va)8( irfffot, 406. 
 s, 506. 
 Xo'A.os, 540. 
 Xopevetv, 437. 
 Xpaffts, 450. 
 
 ,, aperas, 378. 
 Xpeta, 428, 478. 
 
 , 340, 349, 362, 389, 390, 420, 
 422, 435, 465, 469, 500, 512, 
 533. 
 
 avviroTrreis ex ell/ > 407. 
 faerpla, 379. 
 av, HvSpa 
 
 324. 
 
 Sov\os, 463. 
 Kfio~ff(nv 406. 
 del 
 
 424. 
 fSoiiffiv, tvravda eV ^ fj.d\itrra. 
 
 a,v6p<i>iroi 397. 
 a, ir\(ica ra, ra>v KOKU>V, 367. 
 
 oVTJS, yUeTO VOV - 412. 
 
 Xpovov, fpya, ov o-Kovelv, 359. 
 XpoVos, 377, 398, 409, 429, 442, 456,. 
 490, 501, 533, 534, 535. 
 
 to-ff ^TJS 6\iyos, 319. 
 
 ,, %6ovs fido'cu'os 390. 
 
 ,, KUKOVS ^f<j)7)V - 401. 
 
 ,, o yijpdffKcav 366. 
 
 ,, dirdvff dpS>i> e 490. 
 
 ,, 6 irdvrwv iraT/p, 522. 
 
 ,, oi )8Aejrt o 464. 
 
 ,, ira.vr<av larpos 474. 
 
 ,, 7TOAVT\J CU>d\(OfJM - 487-
 
 INDEX OF SUBJECTS. 
 
 609 
 
 Xpo 
 
 , 326. 
 
 ., rov TI/ Ppaxvs 
 Xpovov, yripas- 490. 
 
 vs, 536. 
 
 OVK fffTi 
 464. 
 ' 
 
 fidrravos 
 
 Xpvffiov, 334, 361. 
 Xpvff6fjia\\ov, 516. 
 Xpvffov, Iv irvpl yiyvdxTKfif, 370. 
 
 OdTTTtiv, 943. 
 Xpur<{y, 349, 361, 392, 396, 407, 538. 
 
 ,, apeTTjs OVK aird^ios, 475. 
 Xpds, 419. 
 XA.ds, 491. 
 
 fjui\aKal 526. 
 
 ovSepiav /caT<Ji|/*TOi 6 -5)Ajoj 
 8/j.ovpov, 450. 
 
 -flat, 511, 535. 
 
 JT' d)0c\('a T^$ irdXeeoj 513. 
 ope'iv, 362, 535. 
 , 371. 386, 490, 535. 
 , 346, 476. 
 401, 404. 
 
 313, 325, 339, 377, 430, 445, 
 450, 466, 469, 486, 500, 519, 
 521, 523, 524, 535, 536, 537. 
 
 vx'fl $u>ifu.ivri, 517. 
 ,, uia Svo ff<&uafftv ivoiKoixra, 
 
 m. 
 
 ,, roC ffiafjATos atria, 376. 
 vxf , tv vovs, 539. 
 
 ,, lffX"fiv Trj 396. 
 J'uXV) T V ffavrov <f)iA*rs 425. 
 vx^s aptTTj Kal fv^.op<(>ia ffta/MTOS, 
 509. 
 
 ,, irXoOros T^J 481. 
 
 fam, 386. 
 
 , , (rum.ara TTJS upyava, 473. 
 
 ,, ri T'JJs ii fj.fj.cn a. 498. 
 
 T<> TTJS $0os, 404. 
 
 ,, <p66vOS t\KOS TTJJ - 517. 
 
 ^uXeSi', rcii/ fj.fyti\<av ifis, 522. 
 
 >, fl 
 
 iMV, 542. 
 v, ffr6fui 8i tv, 352. 
 
 376. 
 
 , 369. 
 wpatos, 539. 
 
 Zra, 483, 542. ' 
 ,, a.Triffr6rf 
 ,, Svo 
 
 w<pf\fia, 484. 
 TOI<S 
 
 39
 
 ENGLISH. 
 
 ABSENCE, Conspicuous by their 216. 
 
 ,, makes the heart grow fonder, 
 
 263. 
 ABSENT, Maligning friends, 1. 
 
 yet present, 260, 350. 
 ABSENTEES, 528. 
 ABSTINENCE, 362. 
 ACCIDENT the legislator, 459. 
 ACCUSATION, 46. 
 
 ,, and slander, 9. 
 ACCUSER and judge, 403. 
 ACHERON, 81. 
 ACHIEVEMENTS, Great demand great 
 
 risks, 412. 
 ACHILLES, 97, 188. 
 ACHILLES', Thersitesin armour, 469. 
 
 wrath, 426. 
 ACQUAINTANCES, 375. 
 ACQUITTAL of the guilty, 57. 
 ACTION, 370, 394, 410. 
 
 Speech and 508. 
 
 ,, Speech the shadow of 516. 
 ACTIVE, The 403. 
 ACTIVITY, 389. 
 ACTOR'S patronage, 245. 
 ADULTERATION, 259. 
 ADVERSITY, 260, 261, 370, 533. 
 
 ,, Art a refuge from 409. 
 
 ,, Brave man struggling with 
 54. 
 
 Courage in 250, 251. 
 
 ,, Depression in 379. 
 ADVICE, 318, 331, 449, 469, 530, 534. 
 
 Bad 31, 129, 433. 
 
 ,, Easy to give 366. 
 
 Good 256, 395. 
 ADVOCATE, 117. 
 JE&or, Statue of 7. 
 AFAR, Gaze not on things 417. 
 AFRICA, Always something new from 
 
 262, 312. 
 
 AFFAIRS, Human move in a circle, 
 540. 
 
 The sinews of 524, 525. 
 AFFECTION, 34, 160. 
 
 A father's 488. 
 
 Fear a weak bond of 135. 
 
 AFFECTION, True and false 170. 
 AFFLATUS, The Divine 152. 
 AFFLICTION, 93. 
 AGE brings wisdom, 4. 
 
 ,, Glorious 153. 
 
 ,, He that outshines his 293. 
 
 Not but deeds, 359, 456. 
 
 ,, Reverence to 34, 314. 
 
 ,, The for marriage, 539. 
 
 The golden 251, 387, 534. 
 
 ,, Worldly-mindedness in 4. 
 AGED, Wise speech of men, 409. 
 AGNOSTICISM, 393. 
 AGRICULTURE the mother of the arts,. 
 
 503. 
 
 AGRIPPINA, 296. 
 AID, Mutual 361. 
 AILMENTS, Self-inflicted 426. 
 AIMS, Modest 388. 
 AIR, Melted into thin 285. 
 ALEXANDER, 226, 293, 361. 
 
 at Achilles' tomb, 188. 
 ALLIANCE, 509. 
 ALLIES, 435. 
 
 ALLY, Heaven for his 352. 
 ALTAR of refuge, 379. 
 ALTARS, For our and hearths, 218. 
 AMBITION, 218. 
 
 ,, the cause of virtue, 123. 
 AMENDMENT, The beginning of is the 
 recognition of the fault, 
 106. 
 
 ANARCHY, 323. 
 ANCESTORS, 205, 277, 294. 
 
 ,, Distinguished 127. 
 ANCHOR, Moor not a ship with one 
 
 424. 
 ANCHORS, Sons the of a mother's 
 
 life, 364. 
 
 ANGEL, Guardian 331. 
 ANGEL'S visits, 448. 
 ANGER, 25, 76, 88, 96, 128, 215, 250, 
 306, 329, 330, 410, 414, 425, 
 441, 442, 451, 482, 483, 514, 
 540. 
 
 A wise man's 185. 
 An old woman's 486. 
 
 (610)
 
 INDEX OF SUBJECTS. 
 
 611 
 
 ANGER, Annoyances magnified by 
 539. 
 
 ,, Concealed 111. 
 
 In retrain from speech and 
 
 action, 370. 
 Remedy for 131. 
 
 ,, Rouse not the of the gods, 
 537. 
 
 ,, short madness, 111. 
 ANIMAL, Man the noblest 541. 
 ANNIHILATION, Death not 139. 
 ANOTHER yet the same, 9. 
 ANOTHER'S, To plough land, 75. 
 ANNOYANCES magnified by anger, 539. 
 ANTIQUITY, History the herald of 85. 
 
 ,, Praise of 137, 147. 
 ANXIETIES, Blessings bring 452. 
 APELLES, 186. 
 APHRODITE, 515. 
 
 Wine the milk of 389. 
 APPEARANCES, 455. 
 
 ,, Judgment cheated by 483. 
 APPETITE, 342, 452. 
 
 ,, Control of 373. 
 APPLAUSE, 212. 
 APPLES to Alcinous, 241. 
 APPROVAL or instigation, 235. 
 ARCADIANS both, 14. 
 ARCHITECT of his own fortune, 258. 
 ARGUMENT, 26, 214, 356, 367, 462, 485. 
 
 ,, conceals truth, 165. 
 
 rather than authority, 169. 
 ARGUMENTS, Waste not good upon a 
 
 woman, 346. 
 ARMINIUS, 219. 
 
 ARMOURY, Jove's empty, 269. 
 ARMS, 15, 198. 302. 
 ARRANGEMENT, 284. 
 ARROGANCE, 434. 
 ART, 15, 16, 89, 178, 200, 503. 
 
 ,, a curse, 446. 
 
 ,, a refuge, 409. 
 
 ,, and nature, 411. 
 
 ,, Every man his own 375. 
 
 ,, imitation of nature, 199, 388. 
 
 ,, Intelligence without 145. 
 
 long, life short, 104, 428, 461. 
 
 ,, Mute inglorious-- 94 
 
 ,, never dies, 486. 
 
 Possibilities of 155. 
 
 softens rude natures, 105. 
 
 ,, without nature worthless, 95. 
 ARTIST, 16, 244. 
 
 ,, and craftsman, 9. 
 ARTS, All related, 194. 
 
 ,, Impossible to practise two 
 well, 311. 
 
 ,, Life's safeguard in the 339. 
 
 ,, Poverty a teacher of the 220. 
 
 ASCETICISM, 125. 
 
 ASIA cannot brook two masters, 421. 
 
 Ass and ox coupled, 101. 
 
 ASSEMBLY tilled with untried men, 248. 
 
 ASSIDUITY, Excessive 167. 
 
 ASSOCIATES, Choice of 388. 
 
 ASTHAEA, 20t>. 
 
 ATE, 488. 
 ATHENE, 525. 
 ATHENIANS, 466. 
 ATHENS, Owls to 506. 
 ATTACK, More spirit in than hi de- 
 fence, 127. 
 AUCTIONEER, 190. 
 AUDITOR, 262. 
 AUTHORITY, 17. 
 
 ,, An evil nature wielding 487. 
 
 ,, Argument rather than 169. 
 
 ,, founded on force, 57. 
 
 ,, the crown of old age, 13. 
 AUTOCRACY, 224. 
 
 AVARICE, 20, 43, 48, 67, 79, 218, 226, 
 242, 273, 305. 
 
 Senile 20. 
 AVENGER, 63. 
 
 BABBLER, 408. 
 
 BACCHUS, 13, 447. 
 
 BACKWARD, Looking 105. 
 
 BACKWARDS, Rivers run 330. 
 
 BAD, Benefits bestowed on the 129, 
 
 416. 
 BANQUETS, 12. 
 
 ,, Come slowly to your friend'. 1 * 
 
 502. 
 
 BARBARIAN, 433. 
 BARBERS' shops, 200. 
 BARD, The frenzied 301. 
 BARDS, 391. 
 
 BAKK worse than bite, 25. 
 BASE, The who prosper, 400. 
 BATTLE, Charm of the first 81. 
 
 Choice of opportunity in 66. 
 Joys of 28. 
 Risk of- 38. 
 The Gauls in 217. 
 Venus' 259. 
 BATTLES, Indecisive 219. 
 BEAST, The many-headed 22. 
 BEAUTIFUL, Every woman in her 
 
 own eyes, 211. 
 The- 186, 539. 
 
 The good is the 500. 
 BEAUTY, 72, 148, 303, 372, 375, 396, 
 
 401, 456, 459, 470. 
 a dowry, 303. 
 a woman's glory, 423. 
 ,, and virtue, 249, 509. 
 and worth, 77.
 
 6l2 
 
 INDEX OF SUBJECTS. 
 
 BEAUTY, and wisdom, 250. 
 
 Character allied to 449. 
 due to art, 179. 
 Modesty the citadel of 503. 
 Naked 221. 
 rare, 404. 
 short-lived, 398. 
 The priceless gift of 529. 
 with moderation, 527. 
 without character, 323. 
 Worthy of their 391. 
 BECOMING, 161. 
 BEE, Love and the 515. 
 BEES, 12, 71, 83, 436. 
 BEGGARS, 491. 
 
 ,, Alms to 40. 
 Better dead than 128. 
 ,, fear not the foot- pad, 179. 
 BEGGARY, 374. 
 BEGINNING, 370, 374. 
 ,, and end, 144. 
 BEGINNINGS, From the end spring new 
 
 8. 
 
 ,, Great feuds from small 494. 
 BEGUN, Well half done, 38, 374. 
 BEHOLD the man, 53. 
 BEING identical with thinking, 507. 
 BELIEF, 284, 342, 350. 
 
 ,. Danger alike in and unbelief, 
 
 209. 
 
 BELLY, The 125. 
 BENEFIT, Public 145. 
 BENEFITS, 22, 182. 
 
 ,, ill-bestowed, 484. 
 BENEVOLENCE, 7. 
 BEST, Consider what is 497. 
 
 ,, Not what 1 would, but what 
 
 is 416. 
 ,, Say what is not what is 
 
 easiest, 349. 
 
 BIPED, Man a wingless 329. 
 BIRD, A rare 249. 
 BIRTH, 172. 
 
 ,, a change, 144. 
 
 a mystery of nature, 429. 
 
 an evil, 390. 
 
 and death, 122. 
 
 Men praise noble but follow 
 
 fortune, 481. 
 
 Noble 150, 363, 382, 525. 
 The stamp of 322. 
 without wealth, 60. 
 
 BIT 
 
 A gilded 170. 
 
 BITTER, Something of lurks amongst 
 
 the flowers, 132. 
 Sweet and 321, 509. 
 BLAME, 3, 105, 152. 
 BLANDISHMENTS, Bad men's 452. 
 BLESSED they that have, 355. 
 
 BLESSINGS, Fleeting 181. 
 
 ,, Lost 137. 
 
 No without toil, 360. 
 
 ,, shared with friends, 182, 474. 
 
 , , to those who can use them, 204. 
 
 ,, Unhoped for 224. 
 BLEST, Nothing is on every side, 158. 
 BLIND leading the blind, 47, 244. 
 BLINDNESS, 107. 
 
 ,, of mankind, 189. 
 BLOOD calls for blood, 352. 
 
 Fame bought with 166. 
 BLOT, A or two I readily condone, 
 
 301. 
 
 BLUSHES, 104, 331. 
 BOAR, The 12. 
 BOASTING, 87, 404, 406, 504. 
 BODIES, So many so many minds, 
 
 390. 
 BODY, A slave of the 153. 
 
 ,, and mind, 337, 339, 396. 
 
 ,, and soul, 440. 
 
 Health of 377. 
 
 ,, The an appendage of the 
 soul, 302. 
 
 ,, The drags down the mind, 
 239. 
 
 ,, The the tool of the soul, 473. 
 
 The fetters of the 93. 
 
 ,, The soul the cause of the 375. 
 BOEOTIAN air, 23. 
 BON-MOT, 119, 146. 
 BOOK, A big 511. 
 BOOKS, 53, 78, 182, 192, 280, 302. 
 
 ,, Unequal 115. 
 BOOKSELLERS, 132. 
 BOON companions, 422, 485. 
 BORN, Best not to be 268, 383. 
 
 ,, We are not haphazard, 169. 
 BOURNE, The whence no traveller 
 
 returns, 232. 
 Bow, 14, 149. 
 
 Not always Apollo bends his 
 156. 
 
 , , Overstraining breaks the 253, 
 
 517. 
 
 BOWLS, Earthen 179. 
 BOY, 429* 
 BRAINS, 210, 436. 
 BRAVADO, 379. 
 BRAVE, Fortune favours the 72, 456. 
 
 ,, sons from brave parents, 72. 
 BRAVERY, 170, 364, 379, 440, 503. 
 
 ,, a rampart, 263. 
 BRAZEN-HEARTED, Amphitryon's son, 
 
 322 
 
 BREAD, Beg thy 374. 
 BREATH, When the of man has 
 passed his lips, 325.
 
 INDEX OF SUBJECTS. 
 
 613 
 
 BREEZE, Favouring 147. 
 
 of popular favour, 215. 
 BREVITY, 57, 153, 239. 
 
 leads to obscurity, 24. 
 BRIBERY, 217, 252. 
 BRICK, 293. 
 BRIDE, Old bridegroom and youiig 
 
 397, 456. 
 
 BRINGING-UP, Bad 457. 
 BRITAIN, 17. 
 
 BROTHER, 151, 311, 407, 427. 
 BROTHERHOOD, 419. 
 BUBBLES, Human affairs 187. 
 BULLRUSH, A knot in a 102. 
 BULWARK, Men the true 326. 
 BUNCHES, The vine bears three 503. 
 BURDEN fitted to our strength, 13. 
 BUSINESS, 202. 251. 
 
 Other's 17. 
 
 ,, to-morrow, 363. 
 BUSYBODIES, 41, 57. 
 
 CADMEIAN victory, 396. 
 CAESAR, 197. 
 
 ,, and his fortunes, 399. 
 
 ,, Character of 75. 
 
 ,, In our hope, 61. 
 
 ,, No king but 25. 
 CAESAR'S wife, 134, 503. 
 CAKE, Eat your 175. 
 
 ,, You've baked your 290. 
 CALF, The fatted 205. 
 CALMNESS in misfortune, 446. 
 CALUMNY, 18, 159. 
 CAMPAIGN, Life a 496. 
 CAMP-FOLLOWERS, 497. 
 CANDIDATES, 106. 
 CAPTAINS, Inexperienced 446. 
 CAPTIVES, Escaped 122, 222. 
 
 ,, I war not with 22. 
 CARE, 168, 413, 460, 474. 
 
 Black 286. 
 
 climbs the bark, 259. 
 
 ,, ever present, 29. 
 
 Gods free from 539. 
 
 ,, Marriage full of 342. 
 Song banishes 25. 
 
 Wine drowns- 2, 438, 447. 
 
 ,, With and toil all things may 
 
 be accomplished, 321. 
 CAREER, A open to talent, 105. 
 CAREWORN, The 513. 
 CARIA, Too many generals lost 485. 
 CARTHAGE, 293. 
 
 ,, must be blotted out, 42. 
 CASTALIA, 131. 
 CATILINE, 1, 248. 
 
 ,, Character of 33. 
 CATO, 83, 144, 285, 302. 
 
 CATO, Statue of 368. 
 CAUSATION, The chain of 1. 
 CAUSE, A just 514. 
 
 ,, The and end of things, 48. 
 ,, The is hidden, the effect 
 
 apparent, 26. 
 
 ,, The conquering 203. 
 ,, To plead one's own 145. 
 CAUSES, Great events from small 130. 
 CAUTION, 9, 230, 265, 327, 336, 341, 
 
 384, 418. 
 CENTURY, The events of a in one day, 
 
 220. 
 
 CERBERUS, 378. 
 CERTAINTY, 176, 276. 
 CHALK or charcoal, 247. 
 
 ,, or crayon, 93. 
 CHAMPION, Zeus is my 381. 
 CHANCE, 464, 505. 
 CHANGE, 126, 160, 197, 430. 
 All things 272, 273. 
 ,, is sweet, 414. 
 Luxury in 213. 
 CHANGES of fortune, 328, 472. 
 CHARACTER, 210, 515. 
 Akin in 539. 
 allied to beauty, 449. 
 ,, and rank, 229. 
 ,, consoles us for poverty, 207. 
 ,, Every man should study his 
 
 281. 
 
 Judgment of 388. 
 not words, 519. 
 shown by speech, 326. 
 Similarity of 214. 
 the growth of circumstances, 
 
 171. 
 
 ,, Time the touchstone of 390. 
 ,, To assume a 155. 
 ,, Trust rather than oaths, 402. 
 CHARCOAL or chalk, 247. 
 CHARITY, 119. 
 
 ,, Indiscriminate-- 290. 
 ,, Enmity under the guise of 10. 
 ! CHARM, A that goes beyond the ill, 
 
 445. 
 
 ! CHARMS disdained, 129. 
 ! CHARON'S boat, 459. 
 j CHARYBDIS, Scylla and- 201. 
 CHASTITY, 180. 
 1 CHATTER, 332, 409, 460, 532. 
 CHILD, A wise knows his own father, 
 
 377. 
 
 ,, To remain a 157. 
 
 ! CHILDHOOD, Second 263. 4M, 472. 
 
 CHILDREN, 296, 379, 412, 471, 496. 
 
 Education of 384. 
 
 Happy i" his- 382. 
 
 Harshness to- 446.
 
 614 
 
 INDEX OF SUBJECTS. 
 
 CHILDREN, I love my but I love my 
 
 country more, 528. 
 ,, Love of 527. 
 
 Rule by kindness, 221. 
 CHILD'S-PLAY, Learning no 451. 
 CHRISTIANS, The blood of the 213. 
 CHURCH, The seed of the 213. 
 CICERO, 255. 
 
 CIRCLE, Human affairs move in a 540. 
 CIRCUMSTANCE, The demands of 229. 
 
 Yield to 537. 
 CIRCUMSTANCES, 261, 425. 
 
 ,, alter cases, 271. 
 
 rule men, 313. 
 CITIES, Destroyer of 94. 
 
 ,, have their destinies, 424. 
 
 overthrown by luxury, 6. 
 
 ,, Poverty the founder of 207. 
 CITIZEN, A of the world, 462. 
 
 . A Roman 28. 
 CITIZENS, Good 425, 501. 
 CITY, A for sale, 293. 
 
 ,, A great is a wilderness, 375. 
 A whole suffers for one man, 
 
 483. 
 CITY'S, A strength is in the virtue of 
 
 its citizens, 267. 
 CIVIL war, 9, 135, 155, 160. 
 CLAIMS, Spurious 254. 
 CLAY, Yielding 15, 291. 
 CLAW, From a to draw a lion, 371. 
 CLEANLINESS of mind and body, 396. 
 CLEMENCY, 76, 117, 142, 252, 420. 
 CLIMACTERIC, 297. 
 CLIMATES, Mild produce effeminate 
 
 men, 526. 
 
 CLOUD-CUCKOO-LAND, 424. 
 COAT, A fine 203. 
 
 ,, A threadbare 213. 
 
 ,, Cut your according to your 
 cloth, 132. 
 
 ,, The makes the man, 302. 
 
 ,, The nearer than the cloak, 
 
 289. 
 COBBLER, Let the stick to his last, 
 
 146. 
 COCK, 406. 
 
 ,, on his own dunghill, 76. 
 COLT, A fresh harnessed, 349. 
 COMBAT, Life a 306. 
 COMEDY, 507. 
 
 COMPORT from past sorrows, 427. 
 COMMAND, Easy to 531. 
 COMMUNICATIONS, Evil 526. 
 COMMUNITY, 390. 
 
 ,, of danger, 435. 
 COMPANION, A talkative 29. 
 COMPANIONS, Avoid evil 400. 
 
 Boon 422, 485. 
 
 COMPANIONS in misfortune, 76, 386. 
 COMPANIONSHIP of worthy men, 406. 
 COMPANY, Avoid bad 325. 
 COMPARISONS, 380. 
 COMPASSION, 170, 467. 
 COMPLAISANCE, 138. 
 
 ,, from the rich, 175. 
 COMPLETION, 370. 
 COMPLEXION, 419. 
 COMPLIANCE, Base 280. 
 COMPULSION, 29. 
 
 COMRADES in misfortune, 76, 386. 
 CONCEIT, 153, 445, 447. 
 CONCENTRATION, 4. 
 CONCORD of discords, 48. 
 CONDEMN, They what they do not 
 
 understand, 138. 
 CONDEMNATION, 167. 
 
 ,, Hasty 220. 
 CONDUCT, Altered 201.. 
 CONFESSION, 237. 
 CONFIDENCE, Overweening 157. 
 CONFLAGRATION, 204. 
 CONQUER, By this 86, 519. 
 CONQUERED, I came, I saw, I 300. 
 CONSCIENCE, 126, 133, 141, 201, 420. 
 
 A clear 30, 84, 223, 367, 435. 
 
 A guilty 160. 
 
 Thorns of 416. 
 CONSCIOUS, The water saw its God 
 
 and blushed, 186. 
 CONSCIOUSNESS after death, 257. 
 CONSENT, Silence gives 233, 337, 453, 
 
 526. 
 
 CONSEQUENCES, Consider the 254. 
 CONSISTENCY, 131, 170, 269. 
 CONSOLATION, 131. 
 CONSORT, Dominion impatient of a 
 
 181, 185. 
 CONSPICUOUS by their absence, 216. 
 
 ,, The singled out for punish- 
 ment, 526. 
 
 CONSPICUOUSNESS, 335. 
 CONSPIRACY, 181. 
 CONSTANCY, 86, 129. 
 
 ,, in ill-fortune, 24. 
 
 ,, in love, 27. 
 CONSTITUTION, 132. 
 
 ,, Varieties of 37. 
 CONTAGION, 41. 
 
 CONTEMPT, Familiarity breeds 16. 
 CONTENTMENT, 13, 49. 219, 226, 230, 
 235, 241, 245, 246, 259, 272, 
 372, 379, 390, 458, 478. 
 
 ,, Rarity of 104. 
 
 ,, the greatest riches, 112. 
 CONTROL, Self 455. 
 CONVERSE with one's self, 161. 
 COOK, 460.
 
 INDEX OF SUBJECTS. 
 
 615 
 
 CO-OPERATION, 343. 
 
 COKINTH, Not every man can get to 
 
 167. 
 CORONET, A will not cure a headache, 
 
 468. 
 
 CORPORATION, Three constitute a 287. 
 CORPSE, A-- pierced from hehind, 316. 
 CORRECTION, 56, 144, 256. 
 
 ,, Unwelcome 5. 
 CORRUPTION, 153. 
 COUNSEL comes by night, 370. 
 
 ,, Love destroys 388. 
 
 Right 346. 
 
 slow of foot, 383. 
 
 ,, To take of a woman, 327. 
 
 ,, Valour worthless without 
 204. 
 
 ,, Victory based on 397. 
 COUNSELLORS, The multitude of 101. 
 COUKSELS, Evil 362, 433, 501. 
 
 ,, Foolish 278. 
 
 Hasty 299, 528. 
 
 ,, of old age, 315. 
 
 Rash 429. 
 
 ,, Unhurried 374. 
 COUNTRY, 190. 
 
 ,, Far oft' in the 1 re-side, 503. 
 
 ,, Father of his 53, 255, 265. 
 
 ,, life, 21, 255. 
 
 Love of 323, 528, 541. 
 
 ,, To die for one's 51, 173, 188, 
 455, 461. 
 
 ,, Town and 255. 
 
 ,, whose frontiers march with 
 
 ours, 450. 
 
 COUNTRY'S, Our cause, 364. 
 COURAGE, 102. 103. 110, 244, 259, 326, 
 392, 460. 
 
 ,, and prudence, 250. 
 
 ,, the child of enterprise, 320. 
 
 ,, without justice. 325. 
 COURSE, The better 302. 
 COVENANT, Law a 431. 
 COVBTOUSNBSS, 10, 38, 230. 
 Cow, Milk the that's by thee. 500. 
 COWARD, 240, 268, 350, 364. 
 
 The brave in words, 93. 
 COWARDICE, 18, 92, 93, 263, 440, 503. 
 
 ,, Reflection breeds 322. 
 
 ,, Woman's 348. 
 CRAB, 467. 
 
 CRAFT, Numbers joined with 351. 
 CRAFTSMAN and artist, 9. 
 CRAYON or chalk, 93. 
 CREATION, 157, 240. 
 
 ,, Man the ruler of 383. 
 CREDIT, 70. 
 
 ,, The of the dead, 525. 
 CREDULITY, 378. 
 
 CRKDCUTY of lovers, 86. 
 CREEDS, False 158. 
 CRIME, 24, 153, 167, 183, 18tt, 198.206. 
 214, 259, 260. 
 
 ,, and punishment, 171. 
 
 ,, disgraces, not condemnation, 
 167. 
 
 Impunity the greatest incentive 
 to 240. 
 
 ,, Instruments in 129. 
 
 ,, levels all, 66. 
 
 ,, recoils on its author, 256. 
 
 Successful 89, 220. 
 
 The of many, 239. 
 
 ,, The same-- but a different 
 fate, 141. 
 
 ,, timorous, 187. 
 CRIMES, Great 81. 
 CRIMINALS, Pardon of 154. 
 CRISIS, 262. 
 CRITICISM, 17. 
 CRITICS, 155. 
 CROCODILE'S tears, 34. 
 CROP, After a bad sow again, 215. 
 
 ,, heavier in our neighbour's field, 
 
 70. 
 
 CROSS-EXAMINATION, 199. 
 CROW, A white 33. 
 CROWD, We two are a 176. 
 CRUELTY, 281, 454. 
 CULTIVATION-, 295. 
 
 ,, of virtue, 444. 
 CULTURE, 50, 110, 331. 
 
 ,, food to our higher nature, 1*2. 
 
 ,, without nature, 257. 
 CUNNING, 441. 
 CUP, Many a slip 'twixt and lip, 108, 
 
 "483. 
 CUPID, 103. 
 
 ,. holds the key, 71. 
 CUPS, The four - 217. 406. 
 CURB, 494. 
 CURE easy, 138. 
 
 ,, thyself, 491. 
 ! CURED, What can't be 201. 
 i CURIOSITY, 39, 91. 
 ; CUSTOM, 5. 141. 224. 519. 
 
 ,, Power of 130. 
 CYCLE, A in all things, 165. 
 CYPRESS, 124. 
 CYPRIAN, The goddess, 384. 
 
 DAINTIES, 109. 
 
 DANAIDS, The pitcher of the 375. 
 
 DANCTNO. 184. 
 
 DANGER, 28, 122. 170. 238, J-12, 538. 
 
 Community of 435. 
 DARING, 99, 489. 499. 514. 
 conceals cowardice, 18.
 
 6i6 
 
 INDEX OF SUBJECTS. 
 
 DARKNESS, 384. 
 
 DAT, Events of a century crowded into 
 
 one 220. 
 
 I have lost a 10. 
 The last- 280, 292. 
 ,, The longest ends at last, 225. 
 The servile 390. 
 DAYS, Auspicious 110. 
 
 ,, Evidence of coming 322. 
 ,, lost' are scored against us, 232. 
 ,, One who has seen better 159. 
 DEAD, A man 'mongst the quick, 
 
 500. 
 ,, Against the let not wrath 
 
 hold sway, 518. 
 ,, men tell no tales, 436. 
 ,, Not but gone before, 199, 
 
 477. 
 
 Reverence due to the 68. 
 Speak no evil of the 516. 
 The credit of the 525. 
 The 90, 429, 467, 518. 
 The fleeting shadows of the 
 
 424. 
 
 The illustrious 84. 
 The silent 269. 
 To bring the to life, 361. 
 To rule the 340. 
 Who of the returns ? 398. 
 ,, Who will remember thee after 
 
 thou art ? 241. 
 
 DEAF, Turn a ear to accusations, 46. 
 DEATH, 29, 35, 40, 54, 95, 100, 122, 
 138, 139, 172, 182, 189, 197, 
 219, 231, 238, 260, 289, 292, 
 294, 306, 319, 344, 372, 383, 
 389, 390, 391, 392, 394, 403, 
 406, 409, 428, 468, 478, 510, 
 520, 537. 
 
 a debt, 342, 391, 476, 508. 
 ,, a gain, 445. 
 ,, a mystery of nature, 429. 
 A noble 128, 362. 
 A peaceful 538. 
 and birth, 122, 144. 
 and life, 506. 
 Call none happy till 291, 439, 
 
 522, 542. 
 
 comes alike to all, 7, 329. 
 deathless, 479. 
 Desire of 525. 
 Dishonourable 155, 373. 
 Early 419, 467. 
 Fear of 90, 508, 526. 
 for one's country, 51, 173, 188, 
 
 455, 461. 
 
 Ignorance of 510. 
 impartial, 203. 
 in flight, 100. 
 
 DEATH inevitable, 96, 98, 131, 148, 
 267, 318, 457. 
 
 inexorable, 423. 
 
 ,, makes all equal, 42. 
 
 ,, Nature's choicest gift 216. 
 
 ,, No time in life to seek for 
 304. 
 
 ,, Noble life or noble 505. 
 
 ,, not a punishment, 64. 
 
 ,, Nothing evil in 257. 
 
 ,, Nothing remains to us after 
 296. 
 
 ,, of men and cities, 177. 
 
 ,, Only is certain, 102. 
 
 Opportune 288. 
 
 ,, Premature 6, 135, 155. 
 
 ,, Prophecy in the hour of 397. 
 
 ,, Seeking to escape poverty, 
 509. 
 
 Sleep and- 30, 51, 311, 371, 
 477. 
 
 ,, Sleep the lesser mysteries of 
 524. 
 
 ,, sometimes punishment, some- 
 times reward, 234. 
 
 ,. the common heritage, 264. 
 
 The harvest of 336. 
 
 The penalty is-- 482. 
 
 ,, the physician. 463. 
 
 ,, to live unhappy, 267. 
 
 United in 291. 
 
 ,, universal, 81, 137, 474. 
 
 ,, unmerited, 232. 
 
 ,, Wage war with 271. 
 DEATH'S release, 411. 
 DEBATE, 413. 
 DEBT, 316, 453, 498. 
 
 Death a 342, 391. 476, 508. 
 
 of nature, 188. 
 DEBTS, Repayment of 7. 
 DECAY, Without there can -lie no 
 
 generation, 534. 
 DECEPTION, Self 492. 
 DECISION in action, 327. 
 DEED, The will for the 246. 
 DEEDS, Judge not from words, 415. 
 
 ,, Match your words with 465. 
 
 ,, Memorable 170. 
 
 ,, Not age but 359, 456. 
 
 ,, not words, 486, 497. 
 
 ,, stronger than words, 443. 
 DEER, Heart of 437-. 
 DEFEAT, 170, 447. 
 
 ,, Honourable better than dis- 
 honest victory, 24. 
 DEGENERACY, 8. 
 DEGREES, Good by small 510. 
 DEITY, Call the to your aid, 297. 
 DELAY, 183, 259, 286, 299, 370.
 
 INDEX OF SUBJECTS. 
 
 617 
 
 DELAY, Danger in 37. 
 
 Death's - 139. 
 
 ,, Love loathes 192. 
 DELIBERATION, 42. 
 DELPHIC sword, 351. 
 DEMAGOGUE, 385, 447. 
 DEMOCRACY, 385, 463. 
 DEMOCRITUS, 267. 
 DEMOS, 536. 
 DEMOSTHENES, 363. 
 DEPENDENTS, 29. 
 DESERT, 540. 
 DESERTER, 172. 
 DESIRE, 441, 501, 511. 
 
 of evil. 310. 
 DESIRES, 140, 411. 
 
 ,, Moderate 225. 
 DESPAIR, 162. 
 
 Safety in 292. 
 DESPONDENCY, 506. 
 DESPOTISM, 136, 275. 
 DESTINY, 309, 422, 459, 502. 
 DEVIL take the hindmost, 191. 
 DIALECTIC, 352, 434, 518. 
 DICE, 236. 
 
 ,, Cheat boys with 519. 
 
 ,, Life like 513. 
 DIE, All must 361. 
 
 ,, The is cast, 115, 326. 
 DIFFERENT characters have different 
 
 interests, 48. 
 DIGESTION, 187. 
 DIGNITY, 290, 493. 
 
 ,, and love, 167. 
 
 ,, Ease with 36. 
 
 Fallen 234. 
 DILIGENCE, 504. 
 DIOGENES, 361. 
 DISCONTENT, 114, 152, 161, 255, 318, 
 
 379. 
 
 DISCORD, 30, 48, 387. 
 DISCRETION, 118, 396, 455, 492. 
 
 in love, 24. 
 
 ,, Woman's 404. 
 DISEASE, 410, 457. 
 DISGRACE, 451. 
 
 DISHES, New taste sweeter, 498. 
 DISHONOUR and expediency incompa- 
 tible, 99. 
 
 DISPARAGEMENT, 142. 
 DISSENSIONS, States destroyed by in- 
 ternal- 222. 
 
 DISTICH, E'en a 's long, 174. 
 DISTINCTION, Men of melancholy, 
 351. 
 
 ,, Unmerited 354. 
 DISUSE, 43. 
 
 Talents rusted with 105. 
 DIVINE, Let none blame things 420. 
 
 DIVINE, The vision of the 498. 
 Do as you would be done by, 1, 309. 
 
 nothing or do good, 166. 
 DOCTOR, A careful 132. 
 
 ,, A fares ill if others fare well, 
 540. 
 
 Many deaths disgrace a 172. 
 DOCTORS, Too many 486. 
 DOER, To hate the yet approve the 
 
 deed, 191. 
 DOG, Eye of 437. 
 DOLCE/K/- niente, 192. 
 DOMINION, 180. 
 
 ,, Impatient of a conaott, 181, 185. 
 
 ,, Lust of 38. 
 
 ,, of the people. 536. 
 
 ,, Unjust perishes, 106. 
 DONE, What is cannot be undone, 3, 
 
 66, 154, 279, 320. 
 DOOM, Decrees of 501. 
 
 Ye may not Hee >our 423. 
 DORIC speech, 357. 
 DOTAGE, 402. 
 DOWRY, 175, 222, 342, 403, 407, 444. 
 
 ,, Authority bartered for a 15. 
 
 The true-- 168. 
 DRAMATIST, 281. 
 DREAMS, 276, 440. 
 
 ,, A sick man's 299. 
 
 The two gates of - 280, 353. 
 DREGS, Drink the - 440. 
 DRINK and be merry. 479. 
 
 ,, The power of 237. 
 
 ,, to rne only with thine eyes, 
 
 368. 
 
 DRINKERS, 362. 
 DRINKING, 184, 384, 392, 400, 479. 
 
 ,, Five reasons for 266. 
 DRUDGE, One household , the master, 
 
 364. 
 DRUGS, 439. 
 
 Healing 395. 
 DRUNKARD, 507. 
 
 ,, A twice a child, 454. 
 
 ,, an absentee, 1. 
 DRUNKENNESS, 408, 491, 503. 
 DUST, Gold is but 534. 
 DUTY, 192, 235. 
 
 ,, Man's and woman's 413, 
 
 ,, Pleasure instead of 500. 
 
 ,, Public and private 193. 
 
 The that lies lieforr you, 
 
 512. 
 DYING, Grieve not for the 373. 
 
 EAGLE, 14, 364. 
 
 KARNKD, Hardly quickly squandered, 
 
 374.' 
 EAKS, Kings have many 483, 542.
 
 6i8 
 
 INDEX OF SUBJECTS. 
 
 EARS less trustworthy than eyes, 66, 
 
 542. 
 
 ,, tiugling, 2. 
 
 ,, Two aud one mouth, 352. 
 EARTH all things bears, 331. 
 Fruits of the 360. 
 full of woes, 320. 
 ,, Give me a stand-point and I 
 
 will move the 354. 
 May lie light upon thee, 22, 
 
 406. 
 
 Mother 385. 
 ,, the parent of fruits, 257. 
 ,, with fire mingled, 369. 
 EARTHQUAKES. 131. 
 EASE, Lettered 236. 
 ,, Love of 507. 
 ,, with dignity, 36. 
 EAT to live, 435, 518. 
 ECONOMY, 264, 336. 
 EDGE, On a razor's 427. 
 EDUCATION, 54, 110, 324, 377, 384, 387, 
 
 401, 431, 444, 479, 519. 
 The roots of are bitter, 504. 
 EEL, You have the by the tail, 330. 
 EFFEMINACY, 526, 527. 
 EFFORT, 468. 
 
 EGOS, From the to the apples, 1. 
 ELDER counsels elder, 448. 
 ELDERS, Reverence to 519. 
 ELECTORS. 159. 
 ELEGANCE, 166. 
 ELEPHANT, 267. 
 ELOQUENCE, 12, 34, 117, 202, 287, 295, 
 
 319, 470. 
 bought, 289. 
 cannot be feigned, 211. 
 comes after wine, 68. 
 in rags, 249. 
 misused, 236. 
 The power of 160. 
 EMPEROR, An - should die standing, 
 
 97. 
 EMPIRE, 79, 97, 164. 
 
 ,, based on cruelty, 56. 
 
 ,, Maintenance of 412. 
 
 ,, Three errors disastrous to 
 
 420. 
 
 EMULATION, 382. 
 
 END, From the spring new begin- 
 nings, 8. 
 
 ,, We cannot foresee the 415. 
 ENDURANCE, 209. 
 ENEMIES, 209, 366, 380. 
 
 ,, Gentle to friends and stern to 
 
 349. 
 
 Make our into friends, -320. 
 Open 90, 485. 
 Secret 282. 
 
 ENEMY, A common 199. 
 
 An of the human race, 90. 
 Do good to your 517. 
 Learn from the 67, 318. 
 Man his own worst 505. 
 The within the gates, 109, 
 
 451. 
 
 ,, Where are the ? 457. 
 ENERGY. 386, 419. 
 
 Life is 385, 475. 
 ENJOY, We should what we possess, 
 
 323. 
 
 j ENJOYMENT, Unforeseen 108. 
 ENMITY under the guise of charity, 10. 
 ENOUGH, 245, 246. 
 ENTERPRISE, Courage the child of 
 
 320. 
 ENTERPRISES, Great 160, 511. 
 
 ,, Rash 512. 
 
 ENVY, 16, 57, 110, 124, 134, 163, 205, 
 270, 273, 306, 357, 395, 407, 
 428, 432, 433, 513, 517, 529, 
 542. 
 
 ,, attacks the noblest, 280. 
 , , dogs the great man's steps, 522. 
 ,, like smoke, 517. 
 ,, the comrade of distinction, 58. 
 EPITAPH of Virgil, 129. 
 EPICURUS', A hog from sty, 56. 
 EQUALITY, 183, 266, 404, 455. 
 EQUALS, Marriage with 510. 
 EQUANIMITY, 13, 279, 508. 
 ERR, Man needs must 496. 
 
 ,, To is human, 36, 328. 
 ERROR, The paths of are many, 511. 
 I ESSENCE, 432. 
 
 : ESTATE, Fallen from high 448. 
 ETHIOPIAN, To wash an white, 315. 
 EVENT, Look to the 494. 
 
 ,, The is the schoolmaster of 
 
 fools, 147. 
 
 ,, The will show, 510. 
 ,, Wise before the 454. 
 EVENTS, Anticipate 350. 
 EVERLASTING, Nothing is 161. 
 EVERYWHERE is nowhere, 186. 
 EVIDENCE, Hearsay 171. 
 EVIL, 193, 327, 412, 438, 458, 512. 
 , , Better face one than two, 371 . 
 ,, Counsel of 501. 
 ,, Death has the appearance of 
 
 an 139. 
 
 Extremity of 369. 
 from evil, 366. 
 
 Good and 455, 462, 464, 482, 
 
 492 
 
 Growth of 114. 
 ,, has many shapes, 511. 
 ,, Ignorance the root of 322.
 
 INDEX OF SUBJECTS. 
 
 619 
 
 EVIL innate, 540. 
 
 ,, Instigators of 123. 
 
 ,, known is best, 178. 
 
 neighbour of good, 128. 
 
 ,, No good without 379. 
 
 ,, None can turn into good, 
 
 452. 
 
 Profit from 448. 
 Wealth the servant of 481. 
 ,, Women fashioners of 347. 
 ,, works its own punishment, 498. 
 EVIL'S arguments, 485. 
 EVIL-DOERS prosperous, 448. 
 EviL-DOlN(;, The habit of 187. 
 EVILS come unsought, 352. 
 
 ,, Of two choose the lesser, 40, 
 
 226, 270, 457, 498. 
 
 EVIL-SPEAKING and evil-doing, 43, 128. 
 EXAMPLE, 142, 270, 395. 
 
 ,, better than precept, 124. 
 
 ,, Draw from others an for 
 
 himself, 107. 
 ,, Take the past as an of the 
 
 future, 340. 
 EXAMPLES, Bad easily followed, 2. 
 
 Home 272. 
 EXCESS, 414, 415, 452, 507. 
 ,, Fortune in 335. 
 ,, of sleep, 524. 
 ,, of virtue, 107. 
 EXCUSE, By turns we claim by turns 
 
 concede, 211. 
 for evil, 128. 
 EXCUSES, 55, 67, 93. 
 EXILE, 37, 64, 215. 
 EXPECTED, The long 234. 
 EXPEDIENCY, 387, 411. 
 
 ,, and dishonour incompatible, 
 
 99. 
 
 ,, and honesty, 123. 
 EXPENDITURE, War a matter of 377. 
 EXPERIENCE, 63, 208, 346, 352, 365, 
 
 402, 428, 458. 
 ,, the best proof, 42. 
 Wealth without 493. 
 EXPERIMENT, 477. 
 
 ,, Make the ou a worthless 
 
 body, 64. 
 
 EXTINCTION, 139, 182. 
 EXTRAVAGANCE, 146, 322. 
 EXTREMES, Virtue lies between the 
 
 303. 
 EYE, The 401. 
 
 The of justice, 432, 440. 
 The of the master, 50, 376. 
 EYES, Drink to me only with thine 
 
 368. 
 
 ., Ears less trustworthy than 
 66, 542. 
 
 EYES, The the index of the mind, 
 
 12. 
 ,, To cure all with the same 
 
 ointment, 56. 
 To feast the 254. 
 
 FACE, The the mirror of the mind, 12. 
 FACTS, The speak for themselves, 
 
 499. 
 FAILINGS, Ignorance of our 512. 
 
 ,, Reprove our own 47. 
 FAILURE, 59, 532. 
 FAITH, 480. 
 
 ,, Ancient and virtue, 88. 
 
 War for the - 182. 
 FALL, Danger of a 175. 
 
 Pride before a 257, 264, 286. 
 
 ,. to rise again. 140. 
 FALLEN, Aid to the 252. 
 FALSE, The a neighbour of the true, 
 
 113. 
 FALSEHOOD, 5, 215, 282, 386. 463, 535. 
 
 ,, leads to falsehood, 211. 
 
 Splendid 292. 
 FAME, 77, 81, 133, 141, :343, 487, 505, 
 517. 
 
 ,, Another's 137. 
 
 ,, bought with blood. 166. 
 
 ,, despised, 32. 277. 
 
 ,, Love of 459. 
 
 ,, Posthumous 16, 215. 
 
 ,, the nurse of the arts, 89. 
 
 The thirst for 283. 
 FAMILIARITY breeds contempt, 16. 
 FAMILY portraits. 170. 
 FAMINE, 116. 
 FARM, Praise a large but till a small 
 
 one, 120. 
 
 FARMER, The in peace and war, 363. 
 FASHION, The arbiter of 55. 
 FASTING, 450. 
 
 FATE, 51, 144, 174, 266, 328, 467, 527. 
 FATHKR, 219, 432. 
 
 A- feared, 82. 
 
 ,, of his country, 53, 255, 265. 
 
 ,, No man knows his own 337, 
 377, 451. 
 
 The duty of a 86. 
 
 ,, To deceive a 231. 
 
 Young sons and youthful 
 
 397. 
 FATHER'S, A praise, 463. 
 
 ,, A threats. 476. 
 
 Good sons are a jov, 464. 
 FATHERLAND, 156, 185, 334, 455, 461. 
 The whole world ou, 193, 
 
 332. 
 
 FAULT pains, not punishment, 37. 
 FAULTLESS, Nothing 55, 270, 292.
 
 620 
 
 INDEX OF SUBJECTS. 
 
 FAULTS, 213. 
 
 ., Beauty to countless allied, 
 401. 
 
 ,, He has 110-- except that he is 
 faultless, 161. 
 
 Hidden 273. 
 
 ,, ingrained, 74. 
 
 Others' 176, 449. 
 
 ,, soon copied, 41. 
 FAVOUR, 99, 157. 
 
 ,, A great man's 217. 
 
 Popular 215, 303. 
 
 ,, To refuse a prettily, 204. 
 FAVOURS, 225. 229, 501. 
 
 ,, promptly conferred, 266. 
 
 ,, Small in season, 494. 
 
 ,, well bestowed, 244. 
 
 ,. win favour, 531. 
 FEAR. 25, 38. 42. 127, 135, 197, 247. 
 299. 330, 338, 415, 438. 
 
 ,, Mutual the basis of alliance, 
 509. 
 
 ,, He whom many must 
 many, 232, 509. 
 
 ,, Where is, there also is 
 
 reverence, 383. 
 
 FEARED. An honour to be 135. 
 FEARLESSNESS. 267. 
 FEARS. Hopes and 360. 
 FEATHERS. Slain with his own 399. 
 FERRY-BOAT, One foot in the 515. 
 FETTERS, Golden- 534. 
 
 of the body, 93. 
 
 Self-forged 29. 
 FIDELITY, 40, 75, 118, 258, 277. 
 FIELD, To plough another's 380. 
 FIELDS, Fallow 43. 
 FIGHT, Live to another day, 230. 
 FIGS from vines. 503. 
 FILE. 123. 
 FIRE, 93, 116, 163, 288. 
 
 ,, and smoke, 170, 263. 
 
 ,, and water, 491. 
 
 Gold tried by 93, 370, 407, 
 534. 
 
 ,, Let earth with be mingled, 
 369. 
 
 ,, Poke not with a sword, 491. 
 FIRMNESS, 265. 
 
 FITTING, The gods give what is 266. 
 FLAME. An ancient 8. 
 FLAMES, Throwing oil on the 192. 
 FLASH-FINGER. To play in the dark, 
 
 248. 
 FLATTERERS, 59, 211, 394, 406, 407, 
 
 499 
 FLATTERY. 6, 43, 66, 67, 166, 194, 226, 
 
 232, 238, 247, 296. 
 FLEECE. Golden 5, 516. 
 
 FLESH, A slave yet and blood, 403. 
 FLIGHT, 289, 327. 
 
 ,, no disgrace, 452. 
 ,, No safety in 314. 
 FLIES, The eagle does not catch 14. 
 FLOCK, The poor man counts his 206. 
 FLOGGING, 431. 
 FLOWER, Pluck the before it fades. 
 
 178. 
 
 ,, of the state, 71. 
 of youth, 388. 
 FLOWERS, Bitterness amongst the 
 
 132. 
 FLY, 143. 
 
 ,, Those who-- survive, 74. 
 FOES, 421, 466. 
 Fiery 521. 
 Trust not thy 380. 
 ,, Two beneath one roof, 356. 
 i FOG, 539. 
 
 ; FOLLIES, The of the great, 501. 
 FOLLY, 258, 385. 
 
 FOOL, 147, 270, 279, 394, 471, 483. 
 ,, Fortune's 73. 
 The threat of a 467. 
 To play the 137, 455. 
 I FOOLISH, Wisdom to the 493. 
 ' FOOLS, Better to serve than to rule 
 
 them, 407. 
 1 FOOT, With and horse, 37. 
 
 The shoe on the wrong 434. 
 , , The shoe too large for the 420. 
 FORCE, 71, 302. 
 
 ,, A state ruled by 208. 
 ,, and gentleness, 147. 
 FOREBODING, 156. 
 FOREHEAD, 74. 
 
 FORELOCK. Take time by the 253. 
 FORESIGHT, 113, 122, 387, 505. 
 
 ,, Fortune the daughter of 378. 
 FORGET with those who know not. 539. 
 FORGETFULNESS, 61, 95, 139, 357, 371, 
 
 525, 541. 
 FORTITUDE, 102, 190, 288, 324, 329, 
 
 349, 380. 
 FORTUNATE, 515. 
 
 Life short to the 341. 
 
 ,, Too who has no misfortunes, 
 
 165. 
 
 FORTUNE, 52, 73, 82, 92, 96, 106, 109, 
 117, 122, 126, 136, 139, 144, 
 148, 157, 182, 187, 239, 242, 
 244, 264, 267, 279, 287, 304, 
 306, 331, 333, 335, 336, 372, 
 373, 378, 379, 403, 449, 511, 
 514, 520. 
 
 A drop of 393. 
 A slave of 463. 
 
 Architect of his own 258.
 
 INDEX OF SUBJECTS. 
 
 621 
 
 FORTUNE, bliud, 169, 520. 
 
 blinds men, 191. 
 
 ,, Breezes of 111. 
 
 Call not bliud, 249. 
 
 Changes of 43, 228, 248, 328, 
 408, 472, 484, 501. 
 
 ,, changes with morals, 97. 
 
 ,, favours the brave, 72, 456. 
 
 Fickleness of 3, 130, 158, 205. 
 
 ,, Good and good disposition, 
 250. 
 
 ,, Good and good sense, 439. 
 
 ,, In good expect reverses, 195. 
 
 Large 64. 
 
 ,, lends money, 500. 
 
 ,, like an inefficient umpire, 388. 
 
 ,, makes him a fool whom she 
 would ruin, 279. 
 
 ,, Men praise noble birth, but 
 follow 481. 
 
 ,, not a goddess, 183. 
 
 ,, on the side of wisdom, 432. 
 
 or skill, 101. 
 
 ,, Power of 27. 
 
 ,, Reliance on 195. 
 
 The pursuit of 495. 
 
 ,, the subject of our praise, 495. 
 
 The tide of 360. 
 
 Vicissitudes of 78, 159. 
 FORTUNES, He moulds his to his own 
 
 desires, 242. 
 
 FORWARD, Each day a step 490. 
 FOUND, I have it, 378. 
 FOUNDATIONS, 542. 
 FOUR-IN-HAND, 217. 
 FOWLER, 166. 
 Fox, The knows many tricks, 482. 
 
 ,, The skin of the 441. 
 FOXES in the fight, 437. 
 FRAILTIES, Old men's 417. 
 
 ,, Woman's 531. 
 FRAUD, 332, 510. 
 
 betrays itself, 213. 
 FREE, None but God, 367. 
 FREEDOM, 11, 260, 292, 367. 
 
 of speech, 249. 
 
 restored, 123. 
 FRIEND, 144, 162, 335, 422, 491, 517. 
 
 A a second self, 235, 432. 
 
 A at hand, 407. 
 
 A in need, 162. 
 
 A in sorrow, 480, 521. 
 
 A our most valuable posses- 
 sion, 141, 408. 
 
 Foolish who for the world 
 would change a 321. 
 
 Gifts to a wealthy 316. 
 
 Leisure to aid a 174. 
 
 Myself my only 358. 
 
 FRIEND, One tried 407. 
 
 ,, The true a copy of oneself. 
 
 301. 
 
 The true rare, 165, 206. 
 FRIEND'S, To sin for a sake, 179. 
 FRIENDS, 90, 290, 311, 320, 351, 366, 
 
 370, 386, 409. 488. 
 Absent 1, 528. 
 ,, All things common among 
 
 29, 405. 
 
 ,, Belief in 350. 
 Blessings shared with 474. 
 Choice of 288. 
 Faithful 476, 480, 521. 
 Fortune finds us 253. 
 Gentle to 349. 
 Gifts to 404. 
 in prosperity, 541. 
 in sorrow, 376, 463, 485, 514. 
 Let our perish if our enemie* 
 
 perish with them. 209. 
 Mistrust of 371. 
 Seek wise 184. 
 Seeming 485. 
 Sorrow for 397. 
 supporters of the throne, 169. 
 Time proves 533, 534. 
 vanish with our wealth, 46. 
 worth more than wealth, 445. 
 FRIENDS' quarrels, 449. 
 
 sorrows, 375, 405. 
 FRIENDSHIP, 10, 58, 89, 92, 119, 127, 
 138,143, 155,214. 223,229, 
 261, 276, 281, 288, 318, 394, 
 407, 485, 501, 528. 
 False- 264. 
 
 higher than kinship, 86. 
 Love in guise of 109. 
 The name of is common, 308. 
 The U-st of 354. 
 True 430. 
 
 without virtue impossible, 303. 
 FRIENDSHIPS, Hasty 341. 
 FROG, A who would the locust rival, 
 
 338. 
 
 FRONTIERS, 450. 
 FRUGALITY, 74, 171, 223, 246, 297, 806, 
 
 352. 
 
 FUGITIVE, Death catches the 428. 
 FUNGUS, 291. 
 FUTURE, Fear of the 142. 
 
 Heaven hides the 221. 
 Hopes for the 523. 
 None can foretell the 387. 
 Prophets of the 520. 
 The 275, 336, 346, 'M9, 383, 
 413,414,458, 481,511,522, 
 533. 
 FUTURITY, 113.
 
 622 
 
 INDEX OF SUBJECTS. 
 
 GADABOUT, 380, 413. 
 GAIN, 375. 
 
 ,, Hope of dishonest 368. 
 Lust of 334, 361, 539. 
 ,, smells sweet, 124. 
 ,, Spend to 151. 
 ,, Thoughts engrossed by 209. 
 GAINS, Hidden 296. 
 Honest 404, 510. 
 
 Ill-gotten 258, 340, 382, 415, 
 
 416, 485, 497. 
 GALBA, 111, 127, 207. 
 GALL and honey, 161, 214, 290. 
 GAMES, Childish 7. 
 
 Idle 165. 
 GAMESTER, 8. 
 
 GATE, The ivory 280, 353. 
 GATES, Open *174. 
 
 The two of sleep, 280, 353. 
 GAULS, The 217, 294. 
 GAY, Mingling grave and 194. 
 GENERAL, The qualifications of a 
 
 54. 
 GENERALS. Great grow insolent in 
 
 prosperity, 251. 
 
 ,, Too many lost Caria, 485. 
 GENERATION, The next 264. 
 
 ,, Without decay there is no 
 
 534. 
 
 GENEROSITY, 157, 253. 
 ,, Danger of 104. 
 ,, with the possessions of others, 
 
 455. 
 GENIUS, 34, 105, 183, 295. 302. 
 
 Applause fans to a flame, 
 
 212. 
 
 ,, Characteristics of 126. 
 ,, immortal, 17. 
 ,, The wife a good or an evil^ 
 
 447. 
 GENTLEMAN, 170, 373, 516. 
 
 ,, A not made by fortune, 123. 
 ,, A to the finger tips, 4. 
 GENTLENESS and force, 147, 268. 
 GIFTS, 47, 57, 143. 
 
 An enemy's- 380. 
 
 Little 330, 386. 
 
 of the gods, 467, 469, 470. 
 
 promptly given, 114. 
 
 take their value from the giver, 
 
 2. 
 
 ,, Timely 541. 
 ,, to a wealthy friend, 316. 
 GIRAFFE, 267. 
 GLADIATOR, 20, 259, 282. 
 GLORY, 57, 119. 
 
 No from base deeds, 363. 
 
 of God, 4. 
 
 of the world, 189. 
 
 GLORY, Posthumous 249. 
 
 ,, Steep is the road to 15. 
 
 ,, The chariot of 75. 
 
 The custody of 82. 
 
 True 77, 300. 
 
 Vain 286. 
 GLUTTONY, 205. 
 
 GOAL, Keep the in sight, 531. 
 One for all, 264. 
 
 GOD 
 
 4, 44, 240, 266, 393. 
 
 A ruler the likeness of 353. 
 
 aids the toiler, 443. 
 
 If there be a in heaven. 
 
 360. 
 
 in creation, 60. 
 Live as in the sight of 273. 
 ,, makes all things easy, 392. 
 ,, Man is a to man, 88. 
 Man the image of 63. 
 ,, None free but 367. 
 ,, omniscient, 3(57. 
 ,, Reverence towards 433. 
 The eye of 516. 
 The likeness of 502. 
 The mills of 471. 
 ,, the power of nature, 208. 
 ., The soul the implement of 
 
 536. 
 
 The spirit the image of 481. 
 The will of 458, 465. 
 
 There is a within us, 57, 58, 
 
 393. 
 
 will judge, 391. 
 ,, Win, but with the help of 
 
 341. 
 
 GOD'S counsels, 430. 
 ,, handiwork, 408. 
 ,, pleasure should be man's 
 
 pleasure, 212. 
 
 GODS, A messenger of the 493. 
 Blame not the 360. 
 Counsels of the 230. 
 ,, Doubt the no more, 359. 
 Gifts of the 333, 428, 467, 
 
 470. 
 
 Glory the gift of the 365. 
 ,, Good men likenesses of the 
 
 518. 
 
 ,, Love rules the 239. 
 Nearest to the 367. 
 ,, On the knees of the 501. 
 Rail not at the 326. 
 Scorn the witness of the 282. 
 The angrr of the 448, 537. 
 ,, The all -seeing, 45. 
 ,, The approve not cruelty, 454. 
 ,, The blind the minds of the 
 
 wicked, 433. 
 ,, The free from care, 559.
 
 INDEX OF SUByECTS. 
 
 623 
 
 GODS, The know what is best, 391. 
 ,, The make no mistakes, 420. 
 ,, The nigh to man, 357. 
 ,, The omniscient, 3. 
 The slow but sure, 312. 
 ,, The supervise the affairs of j GOSSIP, 225, 404. 
 
 men, 388. j GOVERNMENT, 118, 128. 
 
 ,, The watch o'er the right, 
 
 GOODNESS and happiness, 430. 
 
 ,, Desire for 204. 
 
 Feigned 251. 
 GOODS, I carry all my with me, 197. 
 GOOD-WILL, 11. 
 
 o er 
 
 267. 
 
 The maker of 230. 
 The power of the 376. 
 ,, The service of the 415. 
 The works of the 483. 
 ,, Whom the love, die young, 
 
 228, 440. 
 
 ,, Wrongs done to the 43. 
 GOLD, 19, 138, 237, 334, 475, 534. 
 ,, a god, 17. 
 ,, Ass laden with 99. 
 Barter for tears, 361. 
 Buried 19, 493. 
 Hoarded 349. 
 Love of 237, 294. 
 ,, master or slave, 97. 
 
 Popular 215. 
 GOUT, 468. 
 GRACE, 94. 
 
 ,, Beauty devoid of 401. 
 GRACES, Sacrifice to the 394. 
 GRAPES from the olive, 503. 
 
 ,, The are sour. 491. 
 GRASS, Like summer 227. 
 GRATITUDE, 5, 23, 99, 171, 182, 231, 
 268, 283, 350, 377, 414, 445. 
 GRAVE, Mingling and gay, 194. 
 GRAVITY, 255. 
 GREAT, The follies of the 501. 
 
 ,, To compare things with 
 small. 204. 
 
 GREATNESS incompatible with pretti- 
 
 ness, 22. 
 Speech more persuasive than GREED. 120. 151, 301, 380, 404, 475. 
 
 396. j GREEK literature, 307. 
 
 ,, the cause of evil, 19. ,, wit, 77. 
 
 The power of 19, 538. j GREEKLING. The hungry 77. 
 
 tried by tire, 93, 370, 407, 534. \ GREY hair, 333, 482. 
 GOLDEN cups, 179. Wisdom with hair, 470. 
 
 The age, 387, 534. 
 The mean, 18, 60, 83, 92, 95, 
 
 138, 421. 
 
 GONE, Not lost but before, 199, 477. 
 GOOD, Absolute 111, 379, 391. 
 
 and evil, 429, 455, 462, 464, 
 
 482, 492. 
 ,, by small degrees, 510. 
 
 Desire for natural in man, 
 
 58. 
 
 from evil, 452. 
 Hard is the knowledge of the 
 
 - 530. 
 
 Kings mistrust the 252. 
 Make companions of the 400. 
 No evil belalls the man, 464. 
 
 GRIEF, 71, 119, 121, 391. 
 
 assuaged by time, 19, 183. 
 
 Deep-seated 217. 
 
 madness' neighbour, 410. 
 
 Ostentations 209. 
 
 Pleasure in 58, 60. 
 
 Solitary 167. 
 GROWTH, Excessive 102. 
 
 ,, slow, destruction rapid, 293, 
 
 295. 
 
 GUARDIAN, God our 517. 
 GUESSING, 493. 
 GUEST, Welcome the coming, speed the 
 
 parting 395, 532. 
 GUESTS, 120, 153, 427. 
 GUILT and punishment, 36. 
 
 Conscious 256. 
 
 To betray in one's looks, 82. 
 GUILTY, Acquittal of the 87, 116. 
 
 No without evil, 45, 379. 
 Nothing unless profitable, 
 
 212. 
 
 predominates, 367. 
 ,, Say not the man dies, 395. 
 The are few, 250. 
 ,, The in life never counter- 
 balances the evil, 23. 
 The is the beautiful, 500. 
 the neighbour of evil, 128. 
 to be sought for its own sake, , HACKNEYED subjects, 46. 
 
 159 ' HADES, 92, 412, 526. 
 
 GOODNESS, 310, 359. ,. The gates of- 515. 
 
 H, The letter 110. 
 HABIT, 23, 31, 151, 244, 245, 286, 457, 
 510. 
 
 ,, becoming nature, 186. 
 
 ,, second nature, 81, 510. 
 HABITS, Bad 889.
 
 624 
 
 INDEX OF SUBJECTS. 
 
 HADES, Who of the dead returns from 
 
 ? 398. 
 
 HAPPINESS, 21, 68, 69. 291, 315, 378, 
 386, 450, 458, 516. 
 
 ,, and goodness, 430. 
 
 ,, darkens the mind, 189. 
 
 ,, in knowledge, 69. 
 
 ,, in old age, 250. 
 
 ,, in submission, 45. 
 
 ,, in virtue, 385. 
 
 Lost 101. 
 
 One hour's perfect 235. 
 
 ,, The greatest of the whole, 
 454. 
 
 Unalloyed 317, 318. 
 
 Wealth without 381. 
 HAPPY, Call no man till he dies, 291, 
 
 439, 522, 542. 
 HAIR, 386. 
 
 Dyed 513. 
 
 Grey 333, 470, 482. 
 
 ,, The smallest casts a shadow, 
 
 61. 
 HALF, The is greater than the whole, 
 
 424. 
 HAND, 388. 
 
 ,, Healing 132. 
 
 washes hand, 129, 309. 
 HANDIWORK, All love their own 474. 
 HANDSOME, A plague to be too 164. 
 HANNIBAL at the gates, 80. 
 
 ,, The dust of 63. 
 HARDLY earned, quickly scattered, 374. 
 HARM, Easy to do 511. 
 HARMONY, 30. 
 
 ,, Heaven a 516. 
 HARSHNESS to children, 446. 
 HARVEST in the blade, 5. 
 
 ,, No without toil, 206. 
 HASTE, 197, 259, 299, 374, 451. 
 
 ,, More less speed, 470. 
 
 Reckless 489. 
 
 ,, seems slow to passion, 59, 61. 
 HASTEN slowly, 495, 513. 
 HATE and love, 191. 
 
 ,, Men those whom they fear, 
 228. 
 
 ,, Men those whom they have 
 
 injured, 247. 
 HATRED, 192. 
 
 ,, laid aside with the sword, 303. 
 
 masked, 2. 
 
 ,, of relations, 3. 
 
 ,, proclaimed, 111. 
 
 Truth the mother of 300. 
 
 ,, Who fears has no desire to 
 
 rule, 252. 
 HAVEN, 109. 
 HAWK, 173, 192. 
 
 HEAD, A splendid but no brains, 436. 
 
 ,, The most serious diseases origi- 
 nate in the 298. 
 HEADACHE, 382, 468. 
 HEADS, Ate moves o'er the of men, 
 488. 
 
 , , Old on young shoulders, 224. 
 HEALER, A of others, 321. 
 HEALTH, 169, 204, 239, 283, 316, 377, 
 406, 523. 
 
 ,, of body and mind, 134, 523. 
 
 ,, The soul's 364. 
 HEAR both sides, 233, 488, 489, 506. 
 HEARSAY, 5, 91, 171, 262. 
 HEART, A clean the kingdom holds, 
 254. 
 
 A feeling 138. 
 
 ,, and home, 83. 
 
 , , Darkness shrouds the of man, 
 219. 
 
 ,, of deer, 437. 
 
 of stone, 396. 
 
 The of the wicked, 325. 
 HEAVEN a harmony, 516. 
 
 ,, All-seeing 359. 
 
 ,, for his ally, 352. 
 
 ,, Lord of 51. 
 
 ,, The gifts of 417, 469. 
 
 ,, The road to 169. 
 
 The will of 43. 
 
 ,, The wrath of 250, 283. 
 HEAVEN'S visitation, 497. 
 HEAVENLY origin of man, 29. 
 HECTOR, 227. 
 HEDGEHOG, 482. 
 HEIR follows heir, 210. 
 
 ,, The tears of an 210. 
 HELL, The road to 65, 378. 
 
 The gates of 203, 380, 534. 
 HEN, A crowing 138. 
 HERALDS, 373. 
 HERCULES Hercules' only equal, 223. 
 
 The labours of 228. 
 HERDSMAN, 337. 
 HEREDITY, 171. 
 HERMES, A statue of 463. 
 HEROES, 391. 
 
 HINDMOST, Devil take the 191. 
 HISTORY, 85, 148. 
 
 ,, is philosophy teaching by ex- 
 amples, 395. 
 
 The function of 216. 
 HOLIDAYS, 278, 312. 
 
 Life without 339. 
 HOLINESS, 325. 
 HOME, 124, 126, 164, 242. 
 
 ,, Distress at 142. 
 
 Love of 523. 
 
 No place like 437.
 
 INDEX OF SUBJECTS. 
 
 625 
 
 HOMB, Sanctity of 236. 
 
 ,, Woman's sphere 413. 
 HOMBR, A to herald vour virtues, 
 
 188. 
 
 sometimes nods, 61. 
 HOMERIC laughter, 336. 
 HONESTY, 148, 248, 290. 
 ,, and expediency, 123. 
 Laughter at the expense of 
 
 165. 
 
 ,, unrewarded, 18. 
 HONBY and gall, 161, 214, 290. 
 to Aristaeus, 241. 
 ,, To look for in the river, 274. 
 HONORARIUM, 269. 
 HONOUR, 154, 248, 258, 508. 
 ,, among thieves, 239. 
 ,, is virtue's reward, 308. 
 Posthumous 244. 
 ., preferred to mouey, 20o. 
 ,, The path of open to all, 7. 
 ,, Unstained 325. 
 HONOURS, 212, 313, 382. 
 
 ,, on the base are showered, 398. 
 The empty of the tomb, 30. 
 HOOPS, Fear turned my to wings, 
 
 207. 
 HOOK, 135. 
 
 Keep thy baited, 263. 
 HOPS, 50, 54, 136, 277, 295, 305, 309, 
 327, 368, 369, 424, 461, 500, 
 523, 526. 
 
 deferred, 62. 
 ,, feeds the fugitive, 313. 
 To lose all 203. 
 While there is life there is 7, 
 
 392. 
 
 HOPELESS, Nothing 368. 
 HOPES and fears, 360. 
 betrayed, 166. 
 ,, the dreams of those who wake, 
 
 313. 
 
 ,, thwarted, 452. 
 Vain 414. 
 HORACE, 194. 
 
 HORN, The gate of 280, 352. 
 HORSE, 165, 170. 
 
 An unbitted 393. 
 The would plough, 200. 
 The galloping 221. 
 The old 273, 276. 
 The Trojan 107. 
 HORSES, Colours of 89. 
 HOSPITALITY, 395, 420, 427. 
 HOUR, One 's perfect happiness, 235. 
 HOUSE, A great 130, 500. 
 
 Male children the pillars of the 
 
 496. 
 Master in his own 1. 
 
 HOUSE, No free from ills, 327. 
 
 ,, The master ennobles the 201. 
 HOUSEHOLD, Who rules ill his 428. 
 HUMAN, An enemy of the race, 90. 
 HUMANITY, 91, 125, 262. 
 
 My page is skilled in 87. 
 HUMBLE, Danger from the 121. 
 
 ,, Spare the 203. 
 
 The exalted, 16, 499. 
 HUMOUR, Good 64. 
 
 ,, Bough leaves a bitter 
 
 memory, 256. 
 HUNOKR, 409, 459. 
 
 the best sauce, 28, 116. 
 HUSBAND, Bad wife, bad 362. 
 
 ,, Loss of a 499. 
 
 ,, Old and young wife, 397, 
 
 456. 
 
 HUSBAND'S, A sorrows, 3S9, 531. 
 HUSBANDMAN, Happy the lot of the 
 
 188. 
 HYPOCRISY, 226, 287, 380. 
 
 I do not love thee, Dr. Fell, 167. 
 IDLENESS, 119, 186, 232, 334, 374, 409. 
 IDLERS, 403. 
 
 IDLY got, idly spent, 128. 
 IGNORANCE, 322, 408, 418, 457. 
 
 breeds rashness, 322. 
 
 Confession of 148. 
 
 in misfortune, 405. 
 
 part of wisdom, 157. 
 
 Sinning in 431. 
 
 To condemn in 284. 
 
 Where is bliss, 370. 
 
 with a host of followers, 346. 
 ILIAD, An of misfortunes, 283. 
 
 I LI, 
 
 Sleep the remedy for every 524. 
 
 The burden of imported 311. 
 
 The penalty for 507. 
 
 Who does must suffer 355. 
 ILL-FA VOURBD, Be rather than ill- 
 
 tougued, 356. 
 
 ILL-NBWS, The bearer of 538. 
 ILLS 168. 
 
 Forgetfuluess of 541. 
 
 intensified by concealment, 9. 
 
 Man's of his own ""*^f, 
 499. 
 
 No household free from 327. 
 
 To cure - with 371, 379. 
 
 upon ills, 377. 
 IMAGINATION, We suffer more in 
 
 than in fact, 213. 
 IMITATION, 188, 324. 
 IMMORTALITY, 2t6, 431, 459. 
 
 ,, a gift of the Muses, *d. 
 IMPETUOSITY, 214. 
 IMPOSSIBILITIES, 97, 512. 
 
 40
 
 626 
 
 INDEX OF SUBJECTS. 
 
 IMPOSSIBLE, Nothing 55, 164. 
 
 Seek not the 336. 
 
 therefore certain, 28. 
 IMPROBABLE, The often true, 363. 
 IMPULSE, 40, 196, 339. 
 IMPUNITY, 165. 
 INACTION, Safety in 7. 
 INACTIVITY, 92, 278. 
 INCONGRUITY, 91. 
 INCONSISTENCY, 152. 
 INCONSTANCY, Constant only in 205. 
 INDECISION, 47, 51. 
 INDEPENDENCE. 152. 272. 
 INDIGNATION, 267. 
 INDOLENCE, 43. 
 
 INDULGENCE, Immoderate 164. 
 INDUSTRY, 119. 
 INEQUALITY, 119. 
 INEVITABLE, The 521. 
 INEXPERIENCE, 87, 446, 449. 
 INFLUENCE, A wise man without 
 
 380. 
 
 INFORMERS, 85, 217, 402. 
 INGRATITUDE, 98, 112, 134, 194, 219, 
 
 294, 327. 
 
 INHOSPITALITY, 398. 
 INJURED, Men hate those whom they 
 
 have 247. 
 INJURES, Who one threatens a 
 
 hundred, 142. 
 
 INJURIES sometimes beneficial, 297. 
 INJUSTICE, 78. 310, 377, 384, 444, 452, 
 486. 
 
 Armed 541. 
 INNOCENCE, 256. 
 iNQUismvENEss, 387. 
 INSANITY, 1, 37, 107, 418. 
 INSIGNIFICANCE, 290. 
 INSINCERITY, 289. 
 INSOLENCE, 516. 
 INSTIGATION or approval, 235. 
 INSTIGATORS, 3. 
 INSTRUCTION, 295, 386. 
 
 ,, A rich man without 516. 
 INSULT, 213. 
 
 ,, Adding to injury, 3. 
 INTELLECT, 163. 
 INTELLIGENCE, 140, 347, 377, 487. 
 
 ,, without art, 145. 
 INTELLIGIBILITY, 175. 
 INTENTION, 273, 430. 
 
 The criminal 417. 
 INTEREST, 256. 
 
 INTIMACIES, A weak man's 501. 
 INTIMACY, 282. 
 
 ISLANDS, The of the blest, 16. 
 ITCH, The of scribbling, 285. 
 IVORY, The gate, 280, 353. 
 IVY, 49. 
 
 JACKDAW, 401. 
 
 JAILOR, 426. 
 
 JAR, A seasoned 184. 
 
 JARS, Empty 435. 
 
 JAYS should not rival nightingales, 453. 
 
 JEALOUSY, 372, 382. 
 
 JESTS, Bitter 286. 
 
 JEWS, The 13. 
 
 JOKE, 431. 
 
 JOVE all-seeing, 318. 
 
 directs the blow, 391. 
 
 , , Prayers the daughters of 410. 
 
 The hand of 492. 
 
 ,, The will of 315. 
 JOY and sorrow, 132, 223. 
 
 ,, Be sparing in 203. 
 
 Beneath lurks discontent, 
 161. 
 
 , , beyond our hopes, 384. 
 
 ,, hard to feign, 82. 
 
 Tears of 295. 
 
 Wealth without, 480. 
 JUDGE, 24, 117, 268, 403, 428. 
 
 Corrupt 128. 
 
 Upright 32. 
 JUDGMENT, 373, 391, 433, 463, 489. 
 
 Lack of 449. 
 
 of Paris, 129. 
 
 ,, To make the better seem the 
 
 worse, 448. 
 JUST, The 366. 
 
 JUSTICE, 64, 106, 117, 118, 158, 274, 
 296, 352, 353, 369, 377, 384, 
 400, 405, 417, 423, 431, 434, 
 441, 442, 453, 455, 458, 460, 
 470, 542. 
 
 ,, An embodiment of 428. 
 
 ,, Courage without 325. 
 
 ,, Fidelity the basis of 75. 
 
 Nature the fountain of 62. 
 
 The eye of 432, 440. 
 
 though the world fall, 70. 
 
 Unwritten 510. 
 
 Verrine 117. 
 
 KALENDS, The Greek 4. 
 
 KEEL, Laying the 85. 
 
 KEEPERS, Who shall keep the 240. 
 
 KERNEL, 230. 
 
 KINDNESS, 22, 24. 
 
 KING, 251, 252, 483. 
 
 ,, A fears nought, 254. 
 
 ,, A has many ears and many 
 eyes, 542. 
 
 ,, and shepherd, 475. 
 
 Duty of a 216. 
 
 ,, I am no but Caesar, 25. 
 
 The reigns but does not 
 govern, 254.
 
 INDEX OF SUBJECTS. 
 
 6*7 
 
 KING, The sets the fashion, 30. 
 KINGDOM unstable, '291. 
 KINGLY to enrich others, 518. 
 KINGS beneath Jove's sceptre bow, 252. 
 Divine right of 365. 
 ,, Long are the arms of 11. 
 ,, The wrath of 77. 
 KINSHIP, 1-25, 214, 512. 
 KISSES, Stolen 15, 345. 
 KITCHEN, 25. 
 
 KNEES, On the of the gods, 501. 
 KNIFE, A sore that needs the 455. 
 ,. Between the and the victim, 
 
 107. 
 
 KNOW thyself, 53, 344, 346, 403. 
 KNOWLEDGE, 146, 312, 373, 418, 424, 
 
 482. 
 ,, acquired under compulsion, 
 
 535. 
 
 Deprivation of 337. 
 Forbidden 288. 
 is nothing if not known, 294. 
 is po\ver, 110. 
 
 Mind the beginning of 426. 
 the food of the soul, 519. 
 The price of 177. 
 The reward of 466. 
 Universal impossible, 450. 
 
 LABOUR, 494. 
 
 a sauce, 434. 
 The reward of 466. 
 the sire of fame, 488. 
 LABOURS, Past 116. 
 
 ,, Voluntary 347. 
 LAMB, Wolf and 125, 451, 498. 
 LAMP, The of life, 272, 343. 
 
 ,, His impromptus smell of the 
 
 367. 
 
 LAMP-OIL. Waste time and 192. 
 LAND, The sight of 180. 
 LANGUAGE, 282. 
 
 ,, and life in agreement, 245. 
 ,, The of truth is simple, 301. 
 The law of 141. 
 LANGUAGES, 49. 
 LAST, Each man's shoe made on his 
 
 own 134. 
 Let the cobbler stick to his 
 
 146. 
 
 LATE, Better than never, 216. 
 LAUGH if you be wise, 254. 
 LAUGHTER, 276, 295, 345, 520. 
 and truth, 254. 
 at a friend's expense, 71. 
 at the expense of honesty, 165. 
 Homeric 336. 
 Ill-timed 255. 
 Sardonic 254, 412. 
 
 LAUGHTER to be used sparingly, 520. 
 LAVISHNKSS, 120, 541. 
 LAW, 55, 58, 91, 102, 122, 136, 236, 
 291, 298, 327, 353, 367, 426, 
 426, 431, 506, 519. 
 
 cares nought for little things, 
 40. 
 
 Equality before the 266. 
 
 ,, Flagrant violation of the 99. 
 
 Leaders break the not fol- 
 lowers, 433. 
 
 ,, Love owns no 241. 
 
 ,, Morality safer than 519. 
 
 Natural 404. 
 
 ,, Necessity has no 151. 
 
 Right limited by 450. 
 
 silent amongst arms, 215, 273. 
 
 ,, The just is not in nature but in 
 
 ggg 
 
 the king of all, 426. 
 
 ,, The supreme 257. 
 
 ,, To break the for the sake of 
 power, 270. 
 
 Universal 122. 
 
 Unwritten 31, 426. 
 LAWLESSNESS, 491. 
 LAWS, 120, 214, 399, 402. 491. 
 
 Good 120, 294. 
 
 human and divine, 196. 
 
 ,, numerous in a corrupt state, 
 33,441. 
 
 The life of a state is in its 
 133. 
 
 The virtuous need few 440. 
 LAY, Sweeter thy than sound of 
 
 falling "waters, 311. 
 LEADERS break the law, not followers, 
 
 433. 
 LKARN as long as you live, 359. 
 
 ,, Desire to 146. 
 
 Never too late to 388. 
 
 not all things, 418. 
 
 ,, while teaching, 87. 
 LEARNING, 339, 346, 357, 391, 428.487. 
 
 a process of recollection, 454. 
 
 better late than never, 471. 
 
 ,, in old age, 344. 
 
 Life without 274. 
 
 no child's play, 451. 
 LEAVES, Men like 436, 437. 
 
 ,, to the woods, 137. 
 LEECH, 395. 
 
 A garrulous 394. 
 LEECHES, 172. 
 LEGACY, 201, 471. 
 LEGAL knowledge, 117. 
 LEGISLATOR, 459. 
 LBBJURE, 192, 202, 441, 502. 
 
 .. .in old age, 6.
 
 628 
 
 INDEX OF SUBJECTS. 
 
 LBISURE, Vices engendered by 186. I 
 LENDING, 47. 
 
 LBSSBK, Of two evils choose the 270. 
 ,, The with the greater wars, 
 
 521. 
 
 LESSONS from others' faults, 209. 
 ,, of the schools, not of life, 176. 
 ,, Sufferings are 484. 
 LETHE, 12. 
 
 LETTERS, Anonymous 274. 
 LIAR, A should have a good memory, 
 
 133. 
 
 ,, No escapes discovery, 535. 
 LIBERTY, 116, 122, 123, 206, 242, 322, 
 
 334. 
 
 Excess of 384. 
 ,, Less in high stations, 100. 
 ,, the birthright of a Roman 
 
 citizen, 8. 
 
 ,, under a monarch, 67. 
 LICENCE, 123, 187. 
 
 Poetic 214. 
 LICENTIOUSNESS in youth, 123. 
 LIFE, 11, 13, 23, 48, 114, 135, 175, 270, 
 273, 276, 279, 282, 299, 304, 
 305, 333, 339, 341, 354, 363, 
 396, 419, 430, 456, 481, 505, 
 514, 536. 
 
 ,, a campaign, 496. 
 ,, a combat, 306. 
 ,, A lawless 421. 
 ,, A of ease, 382. 
 a loan, 305. 
 
 a punishment, 165, 269. 
 a sojourn, 405, 493. 
 akin to sorrow. 334. 
 An evil 156/322, 456, 511. 
 and death, 506. 
 and language in agreement, 245. 
 Contempt of 171, 468. 
 Desire of 62. 
 easier to the lightly burdened, 
 
 4. 
 Happy he who ends happily 
 
 439. 
 
 has its seasons, 115. 
 Homely 74. 
 in death, 139. 
 is action, 429. 
 is energy, 385, 475. 
 is full of snares, 160. 
 is short, art is long, 104, 428. 
 is thought, 306. 
 Leaving calmly, 7. 
 like a gaming table, 114. 
 like a theatre, 371. 
 like dice, 513. 
 Long 435, 482. 
 long to the unhappy, 190. 
 
 LIFE, Love of 425, 517, 538. 
 My is lived, 307. 
 ,, Noble or noble death, 505. 
 - ,, not in vain, 1, 56. 
 ,, not worth living, 318. 
 Rule of 540. 
 ,, Scan the speaker's before his 
 
 words, 350. 
 Shortness of 24, 52, 61, 277, 
 
 319, 341, 461, 536. 
 Such is 21. 
 , , The arts the servants of 16. 
 The bourne of 417. 
 The joys of 501. 
 The lamp of 272, 343. 
 The lessons of 176. 
 ,, The voyage of 371. 
 The winter of 509. 
 ,, unmarried, 321. 
 ,, unnoticed, 151. 
 While there is there is hope, 
 
 392. 
 
 ,, Wisdom the ruler of 16. 
 ,, without learning, 274. 
 LIFE'S last wave, 319. 
 ,, treasure, 394. 
 LIGHT, 384, 436. 
 
 ,, passing through impurity, 277. 
 , , Time brings all things to 490. 
 LIKE master like man, 224. 
 
 to like, 203 400. 
 LIKENESS, 37. 
 
 The of God, 502. 
 LILY, Fairer than the 123. 
 LINEAGE, 230, 343. 
 
 ,, Virtue not 304. 
 LION, 243, 372, 409. 
 
 An army of stags led by a 
 
 528 
 
 One, but a 370. 
 The old age of a 344. 
 LION'S skin, 441. 
 
 :>help, 411. 
 LIONS at home, 437. 
 LIP, Many a slip 'twixt cup and 
 
 483. 
 
 LISTEN, Learn to 19. 
 LISTENER, A talker not a 449. 
 LISTENERS, 88. 
 LISTENING, 527. 
 LITERATURE, Greek 307. 
 LrnoiousNEss, 216. 
 LITTLE, Add to 359. 
 gifts to men, 315. 
 ,, Though he has he thinks it 
 
 great, 403. 
 well done, 407. 
 LIVE, I cannot with thee nor yet 
 without thee, 271.
 
 INDEX OF SUBJECTS. 
 
 629 
 
 LTVB, So as though ready for death, 
 
 540. 
 
 to eat, 435, 518. 
 To happily is to honestly. 
 
 158. 
 
 ,, to-day, 169. 
 
 LmNG, To quit the ranks of the be- 
 fore death, 292. 
 LOCUST, 338.! 
 LOOM, 413. 
 
 LOQUACITY, 27, 32, 34. f 
 Loss, 452. 
 
 , , A pledge the daughter of 357. 
 of friends, 10. 
 LOST, Mourn not the 416. 
 
 Not but gone before, 199. 
 LOTTERY, Marriage a 520. 
 LOVE, 10, 11, 27, 33, 44, 46, 55, 68, 73, 
 93, 98, 109, 113, 126, 150, 
 160, 184, 189, 192, 198, 227, 
 229, 232, 253, 263, 268, 272, 
 295, 301, 343, 351, 375, 387, 
 423, 457, 461, 478, 509. 
 a mighty god, 375. 
 A poor man iu 228. 
 A rival in 146. 
 a teacher, 375. 
 A time lor 538. 
 All creation subject to 193. 
 An old man in 136. 
 and desire, 10. 
 and dignity, 167.' 
 and hate, 191. 
 and poverty, 60, 207, 398. 
 and war, 21. 
 cannot be deceived, 17. 
 changes men, 5. 
 Clandestine 129. 
 Constant 68. 
 
 Countless the pains of 247. 
 credulous, 34. 
 Cruel 'tis to 530. 
 Discretion in 24. 
 Dishonourable 289. 
 Falling in 408. 
 Fervent and pure 291. 
 heals the wounds himself has 
 
 given, 324. 
 in absence, 284. 
 in guise of friendship, 109. 
 invincible, 381. 
 is madness, 262. 
 loves not to be cured, 195. 
 more easily quenched than 
 
 moderated, 66. 
 
 mast beauteous of the gods, 388. 
 Naught offends 157. 
 of children, 527, 528. 
 of gold, 294. 
 
 LOVE of money, 334, 504. 
 
 ,, of the unattainable, 333. 
 
 ,, owns no law, 241. 
 
 Renewal of 98. 
 
 Requited 439, 462. 496. 
 
 ,, rules the gods, 239. 
 
 ,, The course of 442. 
 
 The mother of 130. 
 
 The power of 381. 
 
 The snares of 305. 
 
 ,, the thief, 515. 
 
 ,, that comes late bears heavy 
 interest, 256. 
 
 that true love disowns. 394. 
 
 turns gall to honey, 290. 
 
 ,, Unrequited 530. 
 
 ,, worse than poverty, 207. 
 
 ,, worthless, 165. 
 
 ,, Young 52. 
 
 ,, your mothers, 465. 
 LOVE'S bow, 202. 
 
 ,, teacher is love's healer, 48. 
 LOVEK and soldier, 7, 136. 
 
 The constant 86. 
 
 ,, The never hungry, 229. 
 
 The new 307. 
 
 The semblance of a 178.* 
 LOVERS, 12, 114, 115. 
 
 blind, 260. 
 
 ,, credulous, 86. 
 
 Not but lunatics, 103. 
 LOVERS' oaths, 538. | 
 
 ,, perjuries, 174, 210. 
 
 ,, quarrels, 10, 15. 
 
 wrath, 441. 
 LOYALTY, 151. 
 LUCRE, A slave to 463. 
 LUCK, Good 23, 219. 
 LUCULLUS, 493. 
 
 LUNATICS, Not lovers but 103. 
 LUXURY, 48, 109, 184, 218. 
 
 ,, Avarice the mother of 20. 
 
 ,, the destroyer of cities, 6. 
 LYING, 61. 535. 
 
 ,, for country's sake, 513. 
 
 MACHINE, The god from the 333. 
 MACHINERY, God's 154. 
 MADNESS, 1, 49, 76, 90, 102, 164, 188, 
 222, 406, 462, 508. 
 
 ,, Grief, the neighbour of 410. 
 
 Love a 262. 
 MAECENAS, 274. 
 MAGISTRACIES, 106. 
 MAGNANIMITY, 243. 
 MAID and mistress, 47. 
 MAIDENS, Beautiful 303. 
 MAJORITY, Laws for the teuetit of 
 the 180.
 
 630 
 
 INDEX OF SUBjfECTS. 
 
 MALICE, 87, 182. 
 
 ,, and might, 32. 
 MALIGNITY, 169. 
 
 ,, disguised as independence, 6. 
 MAN, 88, 89, 324, 325, 326, 327, 328, 
 
 329, 428. 
 
 ,, A of yesterday, . 531. 
 ,, a political animal, 428. 
 ,, a prisoner, 430. 
 ,, A slave is none the less a 
 
 402. 
 
 and wife, 298, 454. 
 Birth of 157. 
 ,, but a shadow, 494. 
 
 feeblest of created things, 459. 
 girt with perils, 243. 
 God's image, 63. 
 Heavenly origin of 29. 
 I am seeking a 328. 
 man's enemy, 88, 223. 
 must be weighed, 96. 
 Old 147. 
 
 proposes but God disposes, 88. 
 should take the lead, 498. 
 Slight the strength of 383. 
 Strength is the glory of a 
 
 423. 
 
 ,, the measure of all things, 475. 
 ,, the noblest animal, 541. 
 ,, The service of 415. 
 The social state of 529. 
 The wise 198. 
 ,, tried by affliction, 93. 
 
 When the life of is in debate. 
 
 181. 
 Wine lays bare the heart of 
 
 370. 
 ,, Wine makes glad the heart of 
 
 438. 
 MAN'S duty is without, 413. 
 
 ,, worst enemy is himself, 505. 
 MANDRAGORA, 438. 
 MANKIND, 267. 
 
 , , All that concerns is my affair, 
 
 89. 
 
 Blindness of 189. 
 ,, Snares for 98. 
 The affairs of 360. 
 ,, The nature of 164. 
 To understand 262. 
 Variety of 136. 
 MANLINESS, 400. 
 MANNERS, 4, 402, 493. 
 Country 461. 
 ,, Evil communications corrupt 
 
 good 526. 
 
 MANY-HEADED, The 22. 
 MARBLE, 293. 
 MARCELLUS, 16, 82. 
 
 MARINER, The first 95. 
 MARK, To miss the 149. 
 MARKET, Bandied in the 518. 
 MARRIAGE, 263, 274, 342, 372, 403, 
 
 446, 475, 507, 510. 
 a lottery, 520. 
 
 an evil for the poor man, 537. 
 Early 397. 
 The age for 539. 
 unlucky in May, 134. 
 MARS in the garb of Peace, 130. 
 
 of Macedon, 363. 
 MASS, A shapeless 255. 
 MASSES, The 108, 175. 
 
 The temper of the uncertain, 
 
 159. 
 MASTER, 364. 
 
 A just 206. 
 
 A slave wiser than his 410. 
 
 and servant, 104, 114, 247, 
 
 297, 353, 355, 414, 440. 
 in his own house, 1. 
 Like like man, 224. 
 of himself, 10. 
 Slave to a mad 539. 
 The eye of the 50, 376. 
 MASTERS, Many 461. 
 
 Obedience to 399. 
 MASK, 152, 173, 210. 
 
 The is torn away, the man 
 
 revealed, 243. 
 MATTER, A plethora of 253. 
 MAY, 'Tis ill to marry in the month of 
 
 134. 
 
 MAXIMS, 425. 
 MEAN, Say what you 245. 
 
 ,, The golden 18, 60, 83, 92, 
 
 95, 138, 421. 
 MEANNESS, 540. 
 MEANS, 35, 407. 
 
 MEASURE, Man the of all things, 475. 
 MEDDLING, 316. 
 MEDEA, 146. 
 MEDICINE, 94, 285, 439. 
 MEDIOCRITY, 296. 
 MELANCHOLY, 351. 
 MEMORY, 61, 141, 148, 305, 362, 365, 
 
 422, 471. 
 
 ,, A liar needs a good 133. 
 Fear obliterates 326. 
 ,, manly, mourning womanly, 69. 
 mother of the Muses, 422, 423. 
 mother of wisdom, 294. 
 of past misfortunes, 159. 
 of the lost, 83. 
 short-lived, 473. 
 Two kinds of 356. 
 Woman's 269. 
 MEN footballs of the gods, 45.
 
 INDEX OF SUByECTS. 
 
 631 
 
 MEN, Good likenesses of the gods, 
 
 1 O 
 
 o!8. 
 
 insignificant, 89. 
 ,, like leaves, 436, 437. 
 ,, measured by virtue, 127. 
 ,, My have become women, 
 
 435. 
 
 ,, needs must err, 496. 
 ,, So many so many minds, 
 
 247, 357, 395. 
 
 ,, The gods nigh to 357. 
 ,, the true bulwark, 326. 
 MENANDER, 303. 
 MENDICANT, 491. 
 MENTAL power, 386. 
 MERCHANT, 404. 
 MERCY most becomes a king, 62. 
 MERIT not favour, 303. 
 MESSENGER, The of ill, 496. 
 MICE, 205, 377. 
 
 MIDDLE, The path, 132, 391. 
 MIGHT and malice, 32. 
 ,, is right, 526. 
 ,, the measure of right, 134. 
 MIGHTY, None are safe against the 
 
 32. 
 
 MILDNESS, 250. 
 MILESIANS, 471. 
 MILK and roses, 347. 
 
 ,, Like as two drops of 155. 
 MILLS, The of God, 471. 
 MIND, 13, 156, 237, 426, 517, 539. 
 ,, A double 443, 480. 
 A false 3. 
 A free 361. 
 ,, A great in a coarse body, 
 
 105. 
 A healthy in a healthy body, 
 
 134. 
 
 A diseased, 134. 
 A unstable, 426. 
 ,, A suspicious looks ever on 
 
 the black .side, 4. 
 ,, A tender easy to mould, 63, 
 
 65. 
 
 ,, allied to virtue, 412. 
 ,, An open 195. 
 and body, 337, 339, 396. 
 Bad bad heart, 127. 
 Body drags down 239. 
 Eyes the index of the 12. 
 Out of sight, out of 227. 
 Tenacity of the youthful 41. 
 the beginning of knowledge, 
 
 426. 
 
 the beginning of motion, 426. 
 The divine 91. 
 The face the mirror of the 12. 
 The immortal 474. 
 
 MIND, The darkened by happiness. 
 
 189. 
 
 The like a field, 100. 
 ,, The the bridle of the soul, 
 
 536. 
 
 ,, The windows of the 12. 
 ,, To know another's 530. 
 ,, without instruction, 295. 
 MINDS, Gifted ill educated, 466. 
 , , Little things please little 204. 
 ,, prone to evil, 198. 
 So many men so many 247, 
 
 357, 395. 
 Wine oversets the of ineii. 
 
 438. 
 
 MINE, What is is thine, 246. 
 MINERVA, To compare a sow to 368. 
 MIRROR, 391, 401, 404. 
 ,, Enchanted 133. 
 Wine a 438. 
 MIRTH, 111 timed 343. 
 MISER, 20, 282, 286. 
 MISER'S A wealth, 432. 
 MISERLINESS, 14, 240. 
 MISERY, The abode of - 90. 
 
 ,, unrecognised, 189. 
 MISFORTUNE, 25, 59, 63, 165, 177, 197, 
 290, 327, 3:36, 370, 376, 378, 
 405. 
 
 ,, a test of friendship, 10, 502. 
 ,, Anticipation of 205. 
 ,, Calmness in 446. 
 
 Companions in 76, 386. 
 Courage in 174. 
 Meet half-way, 300. 
 None escape 459. 
 Prudence in 379. 
 MISFORTUNES, A friend's 394. 
 An Iliad of 283. 
 Conceal thy 356. 
 follow one another, 69. 
 In prosperity forget not thy 
 
 488. 
 
 Learn from others' 24. 
 Memory of past 159. 
 Public are felt privately, 283. 
 MISHAPS, Small 459. 
 , MISTAKE, Not every Ls foolish, 168. 
 ! MISTAKES, 431, 479. 
 
 Experience from the of 
 
 others, 402. 
 ,, in war, 464. 
 
 Only the gods make no 420. 
 MISTRESS and maul, 47. 
 i MISTRUST, 394, 497, 528. 
 ' MlTE, A to swell the rich man's 
 
 store. 224. 
 
 I MOB, 146, 169, 244, 271, 282, 306.851, 
 396, 409, 481, 495.
 
 632 
 
 INDEX OF SUBJECTS. 
 
 MOB eloquence, 358. 
 
 Plaudits of the 163, 201, 254. 
 
 The follows fortune, 264. 
 
 ,, The nature of the 80. 
 
 ,, orator, 447. 
 MOCKERY of human plans, 136. 
 MODERATION, 59, 239, 251, 362, 414, 
 415, 527. 
 
 in wine, 437. 
 
 Want of 199. 
 MODESTY, 209, 233, 245, 251, 291, 301, 
 313, 425, 497. 
 
 A woman's 321, 497, 530. 
 
 dethroned, 189. 
 
 ,, in youth, 41. 
 
 ,, the citadel of beauty, 503. 
 MOMENT, The fitting 399. 
 MONARCHIES overthrown by women, 
 
 351. 
 
 MONARCHY, Absolute 384. 
 MONEY, 15, 56, 131, 207, 236, 260, 
 281, 343, 349. 420, 500. 
 
 ,, A man without 324. 
 
 All things worship 199. 
 
 ,, Few prefer honour to 206. 
 
 Fortune lends 500. 
 
 ,, grows apace, 260. 
 
 Loss of 283. 
 
 ,, lost we mourn with genuine 
 tears, 213. 
 
 Love of 333, 504. 
 
 ,, Make honestly if possible, 
 but make 252. 
 
 ,, Nothing sacred to 158. 
 
 ,, Prudence in - matters, 422. 
 
 The power of 115, 460, 540. 
 
 ,, the sinews of affairs, 156, 524, 
 525. 
 
 ,, Wed character, not 389. 
 
 MONEY-GROBBER, 468, 526. 
 
 MONKEY, Play the amongst monkeys, 
 
 369. 
 
 MONOTONY, 28. 
 
 MONSTER of vices unredeemed, 53. 
 MONUMENT, 63. 96. 
 MOON, 29, 108,' 110. 
 MORALITY, 15, 236, 510, 519. 
 MORALS, 214. 
 
 Fortune changes with 97. 
 MORE, Seeking to lose all, 404. 
 
 ,, The desire for 501. 
 MORN, Rosy-fingered 492. 
 MORNING, 378. 
 MORTAL, Remember thou art 409, 
 
 414. 
 
 MORTALS, 342. 
 MOTHER, 320, 364. 
 
 ,, of two sons, 214. 
 
 The Spartan 388. 
 
 MOTHER wit, 8. 
 
 MOTHER'S, A love, 377, 505. 
 
 MOTHERS, 130. 
 
 ,, Sons love your 465. 
 MOTION, Mind the beginning of 426. 
 MOURNING, 240, 333, 416, 419, 424. 
 
 ,, Ceaseless 107. 
 
 ,, womanly, memory manly, 69. 
 MOUNTAIN, The in labour, 235, 438. 
 MOUNTAINS of gold, 138. 
 MOUNTEBANK, 446. 
 MOUSE, 538. 
 
 MOUTH, Two ears and one 352. 
 MUD, Do not stir up 416. 
 ! MULTITUDE, The 498. 
 
 ,, The of counsellors, 101. 
 MURDER, 8. 
 MURMURS, Open 202. 
 MUSE, A sterner 166. 
 MUSES, 114, 131, 365, 401, 461. 
 
 ,, Memory mother of the 422, 
 423. 
 
 ,, Neglect of the 446. 
 Music, 412. 
 MUST, As we when as we would we 
 
 cannot, 247. 
 
 MYSTERIES, Death and birth of 
 nature, 429. 
 
 ,, Sleep the lesser of death, 
 
 524. 
 MYSTICS, 423. 
 
 NAIL, To hit the right on the head, 
 
 285. 
 NAKED came we into the world, 179, 
 
 347. 
 ,, To strip the clothes from the 
 
 179. 
 
 NAME, A deathless 172. 
 A mighty 166. 
 ,, A stainless 478, 479. 
 ,, Change but the 144. 
 ,, The shadow of a mighty 277. 
 NATIONS, An agreement of the is 
 
 equal to a law of nature, 
 
 196. 
 NATUKE, 95, 101, 145, 149, 150, 182, 
 
 258, 271, 272, 292, 365, 366, 
 
 386, 387, 460, 480, 503, 527, 
 
 529, 531. 
 ,, An evil wielding authority, 
 
 487. 
 
 ,, and art, 411. 
 ,, and wisdom agree, 185. 
 Art the imitator of 199, 388. 
 ,, As made it every form is 
 
 fair, 295. 
 , , Death and birth mysteries of 
 
 429.
 
 INDEX OF SUBJECTS. 
 
 633 
 
 NATURE, Difficulties of surmounted 
 
 by intelligence, 140. 
 ,, effects changes slowly, 158. 
 Evil 529. 
 gives us the country, 49. 
 ,, Habit second 31 ,"510. 
 Human 113, 389, 397, 408, 
 
 467. 
 It' opposes remedies are vain. 
 
 529. 
 
 is God, 208. 
 Laws of 92, 196. 
 Nothing in incredible, 135. 
 Observation of 178. 
 Repugnant to 158. 
 The debt of 188. 
 the fountain of justice, 62. 
 To live according to 265. 
 without culture, 257. 
 NATURE'S rival art, 16. 
 NATURES, Rude are softened by art, 
 
 105. 
 
 Toil-loving 395. 
 NEAR, Men are blind to what is 487. 
 NECESSITY, 54, 151, 154, 267, 304, 331, 
 
 356, 490, 503, 504, 519. 
 ,, a teacher, 45. 
 ,, Make a virtue of 66. 
 ,, Oaths taken in dire 442. 
 ,, The gods war not with 323. 
 NECK, Would that the people had but 
 
 one 298. 
 
 NEEDLE, To look for a 265. 
 NEIGHBOUR. 184, 288, 479. 
 ,, 1 am my nearest 220. 
 Love thy 310. 
 NEIGHBOUR'S, A faults, 449. 
 NEPTUNE'S plains, 16. 
 NERO, 66. 
 
 NERVE, Strain every 196. 
 NEW, Poets devise nothing 435. 
 ,, Something from Africa, 262, 
 
 312. 
 ,, What is is hard to believe, 
 
 261. 
 NIGHT, 370. 
 
 A of endless sleep, 166. 
 ,, Endless 116. 
 ,, Every is long to the care- 
 worn, 513. 
 ,, Life to the unhappy is one 
 
 long 514. 
 
 ,, the time for counsel, 31. 
 ,, Thieves love the 405. 
 NIGHTINGALES. Javs should not strive 
 
 with 453. 
 NILE, The 121. 
 
 NOBILITY, 240, 358, 362, 363, 443, 456, 
 477, 513. 
 
 NOBILITY, True 166, 343. 
 NOBLE birth, 210. 
 
 only in death, 71. 
 NOBLESSE oblige, 518. 
 NOTHING from nothingue.ss, 76, 181, 
 460. 
 
 ,, He knew except that he 
 knew 362. 
 
 ,, returns to nothing, 81. 
 NOTORIETY, 41, 111, 194, 221, 287. 
 NOVELTY, 43, 60, 246, 298. 
 NOVICE, 262. 
 NUMBERS, 373. 
 
 joined with craft, 351. 
 
 Odd 184. 
 
 ,, The influence of 78. 
 NURTURE, Careful 519. 
 
 OAK, The fallen 355. 
 
 ,, With many strokes the is 
 
 laid low, 483. 
 OATHS, 326, 351, 385, 442. 
 
 Lover's 115, 326, 338, 538. 
 ,, Men are to be cheated by 
 
 519. 
 ,, Trust character rather than 
 
 402. 
 
 ,, written in water, 466. 
 OBEDIENCE, 425, 427, 497. 
 
 ,, to parents, 381. 
 OBEY, Learn to before vou can rule, 
 
 152, 335. 
 
 ,, Not easy to 531. 
 OBLIVION, 12, 307. 
 OBOLI, The power of the two 540. 
 OBSEQUIES, 354. 
 
 OBSTACLE, Care overcomes every 460. 
 OBSTINACY, 178. 
 OCCASION, 399, 428. 
 
 Seize the 533. 
 OIL and vinegar, 441. 
 on the Hames, 192. 
 ,, on troubled waters, 138. 
 OLD age, 13, 35, 52, 59, 78, 92, 121, 
 136, 152, 256, 263, 290, 906, 
 316, 344, 377, 386, 896, 402, 
 408, 417, 457, 475, 509, 515. 
 ,, age a burden, 411. 
 ,, age, A joyless 448. 
 ,, age ami happiness. 250. 
 ,. age brings wisdom to the 
 
 council, 495. 
 
 ,, age, Counsels of 315. 
 ,, age, Evils of 141. 
 ,, age more terrible tha death, 
 
 139. 
 ,, age the anchorage of every ill, 
 
 509. 
 age, The journey to 379, 401.
 
 INDEX OF SUBJECTS. 
 
 OLD age, The threshold of 372. 
 
 ,, age the time for leisure, 5. 
 
 ,, An man beginning to live, 
 236. 
 
 ,, An man dancing, 323. 
 
 and young, 471. 
 
 Praise of times, 120, 302, 
 305. 
 
 ,, The becomes new, 472. 
 
 ,, wives' tales, 147. 
 OLIGARCHY, 215. 
 OLIVE, 162. 
 
 ,, Grapes from the 503. 
 OMENS, 138, 167, 364. 
 ONE, From learn all, 3. 
 
 ,, life for many, 293. 
 OPINION, 200, 485. 
 
 ., Popular 156, 214. 
 
 ,, The of good men, 238. 
 OPPORTUNITIES for doing good, 291. 
 
 ,, Lost 234. 
 
 Small 511. 
 OPPORTUNITY, 39, 151, 249, 253, 533. 
 
 ,, Short a woman's 430. 
 OPPOSITE, 498. 
 ORATOR, 493, 524. 
 
 ,, A consummate 160. 
 ORATORS, Conceit of 153. 
 ORATORY, 78, 85. 
 ORDER, 284, 378. 
 ORIGINALITY, 269. 
 ORNAMENT, 147. 
 
 Excess of 204. 
 OSSA, Pile on Pelion, 285. 
 OTHERS, The affairs of 113. 
 
 , , To covet the possessions of 8. 
 OUTRAGE, 353, 506. 
 OWLS to Athens, 506. 
 OWN, To every man his 135, 270, 
 
 281. 
 Ox, An on my tongue, 341. 
 
 ,, and ass coupled, 101. 
 
 ,, Lay the on my shoulders, 
 453. 
 
 ,, The waggon draws the 383. 
 OXEN, 412. 
 
 PAEAN, To chant the before the vic- 
 tory, 489. 
 PAGE, The motley subject of my 234. 
 
 The thousandth 190. 
 PAIN, 74, 162, 394, 507. 
 
 and pleasure, 179, 181, 291, 
 441. 
 
 ,, is pain's medicine, 308. 
 PAINS, Misspent 236. 
 PAINTED faces, 419. 
 PAINTING and poetry, 296, 504. 
 PAIR, A pretty 203. 
 
 PAN, Great is dead, 473. 
 PANACEA, Wisdom a 387. 
 PARASITE, A grey-haired 406. 
 PARDON, 68, 154. 
 PARENTS, 415, 416, 474, 541. 
 
 ,, Children of virtuous 379. 
 
 ,, Obedience to 381. 
 
 Reverence for 446, 447, 513. 
 PARIS, The judgment of 129. 
 PARNASSUS, 131. 
 PARRICIDE, 112. 
 PARROT, 240. 
 PARSIMONY, 146, 523. 
 PART, Destroy the to save the whole, 
 
 99. 
 
 PARTIALITY, 274. 
 PASSION, 59, 313, 373, 411. 
 PASSIONS, Control of the 405, 406. 
 
 ,, Men slaves to their 367, 518. 
 
 ,, roused by great issues, 62. 
 
 ,, The source of the 199. 
 PAST, Experience of the 458. 
 
 ,, None can recall the 522. 
 
 ,, Recollections of the 523. 
 
 ,, Praise of the 120, 302, 305. 
 
 ,, The mind lives in the 13. 
 PATH, The middle 132, 391. 
 
 ,, To point the 89. 
 PATHS, Many wrong 299. 
 PATIENCE, 80, 121, 122, 130, 507. 
 
 ,, sorely tried, 76. 
 PATRONAGE, 51. 
 PEACE, 25, 130, 132, 202, 207, -363, 495. 
 
 ,, A long 184. 
 
 ,, and slavery, 61. 
 
 ,, at any price, 26, 135. 
 
 ,, In prepare for war, 297. 
 
 ,, The laws of 280. 
 
 ,, Virtue leads to 262. 
 
 War to secure 22, 258, 268, 
 
 365, 502. 
 
 PEDANT'S, A tongue, 219. 
 PEDIGREES, 268, 277. 
 PELF, All are slaves of 364. 
 PELION, Pile Ossa on 285. 
 PENALTIES, Equal 167. 
 PENALTY, 214. 
 PEOPLE, Dominion of the 536. 
 
 ,, The good of the 257. 
 
 The 506. 
 
 ,, The suffers for its rulers' 
 faults, 234. 
 
 ,, The voice of the is the voice 
 of God, 308. 
 
 ,, This desires to be deceived, 
 143. 
 
 Trust not the 409. 
 PEOPLE'S, The will, 133. 
 PERCEIVE, To is to suffer, 507.
 
 INDEX OF SUBJECTS. 
 
 635 
 
 PERCEPTION, 365, 441. 
 
 PERFECT, Everything after its kind, 
 
 292. 
 
 PERFECTION, 101, 149. 
 PERFUMES, 167, 205. 
 PERJURIES, 8. 
 
 Lovers' 174, 210. 
 PERMANENT, Nothing 499. 
 PERSEVERANCE, 20, 330, 473. 
 
 in love, 268. 
 
 PERSUASION, 378, 423, 464, 477, 479. 
 PETARD, Hoist with his own 154. 
 PETER, Bobbing to pay Paul, 228. 
 PHILIP, To appeal from drunk to 
 
 sober, 220. 
 
 PHILOSOPHERS, The laughing and cry- 
 ing 116. 
 
 PHILOSOPHY, 149, 158, 190, 211, 420, 
 527. 
 
 ,, an antidote for sorrow, 50. 
 
 ,, begins in wonder, 411. 
 
 ,, cares nought for pedigrees, 268. 
 
 ,, ennobling, 198. 
 PHRIXUS, The ram of 5. 
 PHYSICIAN, 445, 514, 521. 
 
 ,, heal thyself, 155. 
 
 Speech the 410. 
 PIGS and puppies, 9. 
 PIETY, 150, 212. 
 
 ,, the keystone of virtue, 81. 
 
 The reward of 38. 
 PILLARS, Male children the of the 
 
 . house, 496. 
 PILOT, 408. 
 PINDAR, 212. 
 
 PITCHER, The of the Danaids, 375. 
 PITY, 137, 280, 407, 420. 
 PLACABILITY, 420. 
 PLACE, Out of 421. 
 PLACES do not ennoble men, 456, 465. 
 PLAGIARISM, 209. 
 PLATO, 261. 
 
 , , Sooner wrong with than right 
 
 with such as these, 56. 
 
 PLAYS, Old and old wine, 233. 
 
 PLEASANTRY, 254. 
 
 PLEASURE, 6, 53, 119, 131, 151, 287, 
 
 307, 313, 389, 406, 480, 503. 
 
 ,, A slave of 420. 
 
 a toil, 118. 
 
 and pain, 179, 181, 291, 441. 
 
 ,, bought with pain, 273. 
 
 (Jods should be man's 
 212. 
 
 Guilty 341. 
 
 has its bane, 79. 
 
 instead of duty, 500. 
 
 Master of 324, 406. 
 
 or profit in poetry, 20. 
 
 PLEASURE, Sorrow the comrade of 
 
 113. 
 
 ,, the greatest good, 248. 
 PLEASURES cease to please, 362. 
 ,, end in satiety, 199. 
 Ill-timed 389. 
 ,, Rare the keenest, 522. 
 PLEDGES, 357, 360. 
 PLUMES, Borrowed 140. 
 PLUTUS, 103, 359. 
 POEMS, 173. 
 
 ,, a deathless monument, 28. 
 POESY, No royal road to 167. 
 POET, 110, 144, 244, 333, 423, 460. 
 
 ,, A dramatic 531. 
 POET'S, A licence, 211, 214. 
 POETRY, 20, 145, 147, 301. 
 ,, Ancient 5, 60. 
 ,, and painting, 296, 504. 
 ,, mellowed by age, 268. 
 POETS, 53, 76, 275, 278, 435, 474. 
 Bad 255. 
 ,, born not made, 31. 
 ,, bring a divine gift, 177. 
 Conceit of 153. 
 ,, honoured, 271. 
 Mediocre 132. 
 Rich 296. 
 ,, the fathers of wisdom, 469. 
 Tragic 297. 
 POETS' self-esteem, 5. 
 POLAND, The end of 71. 
 POLITICAL, Man a animal, 428. 
 POMP, 168. 
 POOR, A great soul in a man's body, 
 
 389. 
 Marriage an evil for a man, 
 
 446, 537. 
 
 Rich and 234. 
 The 102. 
 POPULACE, 142. 
 POPULARITY, 159, 275. 
 POSSESSION, A for ever, 408. 
 
 Perpetual 210. 
 POSSESSIONS, A righteous life with 
 
 small 404. 
 ,, Intellectual 478. 
 1 POSTERITY, 281. 
 POTTER'S, The art, 370. 
 POVERTY, 33, 43. 84, 97, 112, 169, 173, 
 174, 206, 207, 225, 253, 263, 
 334, 343, 351, 364, 369, 390, 
 431, 452, 477, 478, 480, 491, 
 509, 512. 
 
 ,, a schoolmaster, 477, 478. 
 ,, a teacher of the arts, 220. 
 
 breeds strenuous children, 40U. 
 Guilty- 127. 
 Honest 402.
 
 6 3 6 
 
 INDEX OF SUBJECTS. 
 
 POVERTY in wealth, 126. 
 
 Love and 60, 207, 398. 
 
 ,, no disgrace, 155. 
 
 ,, Ridicule worse than 162. 
 
 ,, the best gift of the gods, 
 
 190. 
 
 ,, the founder of cities, 207. 
 the mother of great men, 68. 
 To be ashamed of 211. 
 POWER. 56. 270, 356, 388, 520. 
 ,, A reputation for 161. 
 Excessive 150, 245. 
 ,, newly gained, 331. 
 ,, obtained by crime, 153. 
 ,, Peaceful succeeds where vio- 
 lence fails, 208. 
 The passion for 302. 
 POWERS, 325. 
 PRACTICE. 386. 
 
 ,, and theory. 474. 
 
 Learn by 309. 
 
 the best master, 253. 
 
 ,. The merit of virtue is in its 
 
 304. 
 
 PRAISE, 53. 119, ]20. 305. 321, 421. 
 468, 470. 
 
 A father's 463. 
 ,. Excessive 315. 
 ,! Faint 290. 
 False 67. 
 
 from those we love, 272. 
 Hasty 152. 
 Silence is 281. 
 The seed of is in adversity, 
 
 260. 
 To of thyself turn a deaf 
 
 ear, 517. 
 PRAISES, Flatterers hunt the fool with 
 
 394. 
 
 PRAYERS, 409. 443, 499. 
 PRECEDENTS, 78, 198. 
 PRECEPT, 124. 
 PRECOCITY, 95, 192. 
 PREJUDICE, Freedom from 195. 
 PREROGATIVE, The royal 338. 
 PRESENT. The 383, 458. 
 PRESUMPTION, 425, 471. 
 PRETENCE, 395. 
 PRETTINESS, 22. 
 PKIAM. 376. 
 
 PRICE, The of knowledge, 177. 
 PRICKS, To kick against the 6, 489. 
 PRIDE, 74. 84. 106, 261. 281, 336, 450, 
 
 453. 475, 523. 
 
 before a Jail, 257, 264, 286. 
 The penalty of 394. 
 PRIESTS, Who worships the gods, loves 
 
 their 229. 
 PRINCE. 173. 
 
 PRINCE, Many punishments disgrace a 
 172. 
 
 ,, The first virtue of a is to 
 
 know his friends, 218. 
 PRINCIPLE, Want of 152, 458. 
 PRISON, Rome with one 68. 
 PRISONER, Man a 430. 
 PROCRASTINATION, 419, 511. 
 PRODIGALITY, 219. 
 PROFIT, 195. 
 
 ,, Short the time for 208. 
 
 ,, upon profit, 399. 
 PROFITABLE, Nothing good unless 
 
 212. 
 
 PROFLIGACY, 228. 
 
 PROMETHEUS, A- after the event, 405. 
 PROMISE, To better things, 214. 
 PROMISES, 96, 262, 416, 487. 
 
 ,, Great and small results, 11. 
 
 Rich in 214. 
 PROPHECY, 387. 
 
 ,, in the hour of death, 397. 
 PROPHETS, 520. 
 PROSPERITY, 251, 261, 324, 488, 542. 
 
 ,, Elation in 379. 
 
 ,, insecure, 360. 
 
 Undue 507. 
 PROUD, Crush the 203. 
 
 ,. The humbled, 499. 
 PROVIDENCE, 432. 
 PRUDENCE, 284, 346, 422, 474, 502. 
 
 ,, and courage, 250. 
 
 ,, the armour of the wise, 396. 
 PUBLICITY, 270. 
 PUNIC faith, 221. 
 
 PUNISHMENT, 146, 219, 253, 435, 444, 
 526. 
 
 , , disgraceful only when deserved, 
 
 ,, Evil works its own 498. 
 
 Equality of 26. 
 
 Excessive 220. 
 
 Fear of 191. 
 
 ,, more severe from a merciful 
 man, 77. 
 
 ,, Repentance the greatest 130. 
 
 ,, slow but sure, 8. 
 PUPPIES and pigs, 9. 
 PURGATORY, 242. 
 PURITY, 273. 
 
 ,, needs no arms, 107. 
 PURPOSE, Strength of 118. 
 PURSE, Pride of 123. 
 PURSUITS, 271. 
 
 ,, Each has his own 260. 
 
 ,, Man born for noble 154. 
 PYRRHIC victory, 323. 
 
 QUARRELS, 171, 1/2, 269.
 
 INDEX OF SUBJECTS. 
 
 QUARRELS, Children's 221. 
 
 Friends' 449. 
 
 Lovers' 10, 15. 
 QUARRELSOMENESS, 10. 
 QUESTIONER, 208. 
 QUICK, A dead man 'inougst the 
 
 500. 
 
 QUICKLY, To learn 254. 
 QUIESCENCE, 161. 
 
 RABBLE, 168. 
 RAGS, Eloquence in 249. 
 Wisdom in 256. 
 RANK and character, 229. 
 
 Wed in your 342. 
 RARE, What is is valuable, 508. 
 RASHNESS, 30, 284, 322, 503. 
 RAZOR'S, On a edge, 427. 
 READING, 143, 157. 
 
 ,, Desultory 120. 
 REASON, 157, 245, 250, 425. 
 
 ,, should rule, not anger, 47. 
 
 The fountain of 429. 
 
 ,, To make the worse appear the 
 
 better 515. 
 REASONING, 411. 
 
 ,, Man a animal, 88. 
 REBIRTH, 12. 
 RECEIVER, The is as bad as the thief, 
 
 323. 
 
 RECIPROCITY, 232, 309. 
 RECKLESSNESS, 119, 527. 
 RECOLLECTION, Learning a process of 
 
 454. 
 
 RECOMMENDATION, 224. 
 RECONCILIATION, 100, 449. 
 RECREATION, 354. 
 RECTITUDE, 464. 
 REFINEMENT, A life of 322. 
 REFLECTION, 322, 342. 
 REFUGE, 379. 
 REIGN, A short 173. 
 ,, Boundless 84. 
 Worthy to 245. 
 REINCARNATION, 80. 
 RELATIONS, 124. 
 
 Wife's 342. 
 RELATIONS' hatreds bitter, 3. 
 RELAXATION, Mankind needs 88. 
 RELIGION, 150. 
 
 and superstition, 252. 
 Crimes in the name of 284. 
 ,, the mother of crime, 257. 
 REMARRIAGE, 417. 
 REMEDIES, 172. 
 
 Different for different ills, 
 
 318. 
 
 REMORSE, 63, 503. 
 RENOWN, 378. 
 
 REPENTANCE, 201, 264, 299, 342, 383, 
 414, 422. 
 
 ,, the greatest puiiishmeut, 130. 
 REPETITION, 397. 
 REPORT, 57. 
 REPOSE, 148, 274. 
 
 Nothing endures without 
 
 244. 
 REPROOF, 407. 
 
 ,, welcome to the good, 5. 
 REPUTATION, 67, 68, 354, 481, 512. 
 
 A falling 14. 
 REPUTE, Good 63. 
 RESOLUTIONS, Good 155. 
 
 ,, Slow to form 488. 
 RESOURCE, A last 147. 
 RESURRECTION, 325. 
 RETIREMENT, 33. 
 
 Early 282. 
 RETURN impossible, 152. 
 REVENGE, 103. 
 REVERENCE, 130, 415, 433. 
 
 ,, the best legacy, 471. 
 
 ,, to elders, 519. 
 
 to parents, 446, 447, 513. 
 REVISION, 256. 
 REWARD, 253. 
 RHETORIC, 492, 518. 
 RICH and poor, 234. 
 
 ,, Complaisance from the 175. 
 
 Gifts to the 355. 
 
 ,, men unhappy, 485. 
 RICHES, 34, 163, 523. 
 
 ,, consist in mind and not in 
 money, 13. 
 
 ,, the best advocate, 28. 
 
 The wise man has in himself, 
 
 88. 
 
 RIDICULE worse than poverty, 162. 
 RIDICULOUS, From the sublime to the 
 -4*4. 
 
 ,, The easily remembered, 47. 
 RIGHT, 117, 158, 425. 
 
 ,, limited by law, 450. 
 
 Love of 191. 
 
 Might is 526. 
 
 Whatever Is, is 482. 
 I RIGHTEOUSNESS, 360. 
 | RIOT, 2. 
 RIVAL, 146. 
 
 RIVER calm where deepest, 221. 
 RIVERS, Great from small fountain*, 
 71. 
 
 run backwards, 830. 
 ROAD, A royal 167. 
 
 A well trodden 287. 
 
 The that all must tread, 15, 
 
 199. 
 ROCK, 95.
 
 638 
 
 INDEX OF SUBJECTS. 
 
 ROGUE'S, A word, 350. 
 ROGUES, Encouragement to 178. 
 ROMAN, A citizen, 28. 
 ROMANS, 8. 
 
 ,, When at Rome, do as the 
 
 do, 226. 
 ROME, 74, 217, 271. 
 
 ,, He found of brick, and left 
 it of marble, 293. 
 
 ,, Sooner the first man here than 
 the second in 358. 
 
 The wealth, the noise of 193. 
 ROSE, The last of summer, 210. 
 
 The quickly fades, 310, 398, 
 
 512. 
 ROSES and milk, 347. 
 
 Thou speakest 492. 
 RUDIMENTS, 347. 
 
 ,, An old man in his 290. 
 RULE is easy over the good, 65. 
 
 ,, Learn to obey before you can 
 152, 335, 516. 
 
 ,, Unpopular 110. 
 RULER, 199, 471. 
 
 ,, A- must remember three 
 things. 515. 
 
 ,, A the image of God, 353. 
 
 Who shall rule the-r 506. 
 RULER'S A function is to make his 
 
 subjects happy, 523. 
 RUMOUR, 64, 181, 252, 299, 399, 479. 
 
 ,, gains strength from terror, 242. 
 
 immortal, 526. 
 RUMOURS, Fabricators of 329. 
 
 ,, Lying 508. 
 RUNNER, The true 434. 
 RUST, 542. 
 
 SACRAMENT, 277. 
 
 SACRIFICE to the Graces, 394. 
 
 SAFETY, Gird on thy sword for 512. 
 
 ,, in despair, 292. 
 SAGE, The eighth 259. 
 
 The may err, 398. 
 SAINT, A pretended 129. 
 SALE, A city for 293. 
 
 ,, You are for 190. 
 SALT, A grain of 4. 
 
 Laughter like must be used 
 sparingly, 520. 
 
 To eat together, 143. 
 SALVATION, 369. 
 
 SANDAL, I would 1 were thy 398. 
 SANDS, To plough the 236. 
 SANITY of sanities, 299. 
 SARDANAPALUS, 79, 501. 
 SARDONIC smile, 254, 412. 
 SATAN, Get thee behind me 298. 
 SATTJSTY, 199, 478, 516. 
 
 SATIRE, 46. 
 
 SATURDAY, I fast on 226. 
 
 SAUCE, Labour a 434. 
 
 SCANDAL, 471. 
 
 SCENE, Change of not of nature, 71. 
 
 SCENES, Behind the 305. 
 
 SCHEMES, Woman's 484. 
 
 SCHOOLMASTER, Poverty a 477, 478. 
 
 SCHOOLS, Lessons of the and not of 
 
 life, 176. 
 
 SCIENCE, Secrets of 158. 
 SCORN, 466, 487. 
 SCORPION, 370. 
 SCOUNDREL, Oaths weigh not with a 
 
 442. 
 SCOURGE, An ox is driven by a small 
 
 412. 
 
 SCRIBBLER, 111. 
 SCRIBBLING, The itch of 285. 
 SCYLLA and Charybdis, 261. 
 SEA, 295. 
 
 ,, Better poor on land, than rich 
 and go to 369. 
 
 Dangers of the 188. 
 
 Sow ye the 350. 
 
 ,, The populace like the 142. 
 
 The ruthless 351. 
 
 ,, The brings fortune, 499. 
 
 ,, urchin, 460. 
 
 ,, Woman uncertain as the 528. 
 SEASON, A word in 483. 
 
 Right 414. 
 
 The art of medicine in lies, 
 
 285. 
 SECOND childhood, 263, 454, 472. 
 
 thoughts, 215. 
 
 ,, to none, 182. 
 SECRECY, 9, 488. 
 SECRETS, 14, 208. 
 
 Tell no to a friend, 423. 
 
 ,, Tell no to a woman, 506. 
 
 To betray 63. 
 SEDITION, 2, 241. 
 SEE, To and to be seen, 276. 
 SEED of the Church, 213. 
 
 ,, upon the waters, 468. 
 SEEING is believing, 263. 
 SEER, 149. 
 SELF, 279. 
 
 A friend is a second 235, 
 320, 432. 
 
 A slave of 270. 
 
 ,, Desertion of one's true 330. 
 
 Love of 180, 196, 475, 484. 
 
 To commune with one's 232. 
 
 To rule one's 399. 
 
 Victory over 23, 240, 324. 
 
 , , Who from can sunder ? 235. 
 SELF-ADVERTISEMENT, 111.
 
 INDEX OF SUBJECTS. 
 
 639 
 
 SELF-BORN, 364. 
 SELF-CONSCIOUSNESS, 146. 
 SELF-CONTROL, 30, 87, 94, 96, 118, 120, 
 242, 265, 373, 394, 455, 469, 
 492. 
 
 SELF-ESTEEM, Poets' 5. 
 SELF-EXAMINATION, 419. 
 SELF-INDULGENCE, 34. 
 SELF-KNOWLEDGE, 95. 
 SELF-PRAISE, 232, 339. 
 SELF-PRESERVATION the first law of 
 
 nature, 261. 
 SELF-RELIANCE, 122. 
 SELF-RESPECT, 314. 
 SELF-SATISFACTION, 215. 
 SELF-SEEKING, 516. 
 SELF-WILL. 337. 
 SENILITY, 227. 
 SENSE. Common 247, 250. 
 
 Good fortune and good 439. 
 SERVANT, 214. 
 
 ,. A public 458. 
 
 ,. Master and 104, 114, 247, 
 297, 353, 355, 414, 440. 
 
 ,, Self-restraint in a 87. 
 SERVANT'S, A tongue, 306. 
 SERVANTS, 11. 
 
 Faithful 533. 
 
 Insolent 130. 
 SERVICE, A in passing, 161. 
 SERVICES. A had memory for 141. 
 SERVITUDE, 180, 231. 
 
 ,, The memory of 116. 
 SEVERITY. 142. 
 SEX. Blame not the 203. 
 SHADOW, Man a 494. 
 
 ,. The of a mighty name, 277. 
 
 ,, To lose a ceitainty for a 27. 
 SHAME. 212, 314, 363. 
 
 False 278. 
 SHAMELESSNESS, 469. 
 SHEAR your sheep, not Hay them, 23. 
 SHEEP, Wolf and 3. 
 SHEPHERD, King and 475. 
 SHIELD. Either with vour or upon it, 
 
 388. 
 SHIP, Praise a small 424. 
 
 Provisioning the 490. 
 
 The of state, 381. 
 SHIPOWNERS, 373. 
 SHIPWRECK, 287. 
 
 A second 98. 
 SHIPWRECKED fortunes, 78. 
 SHOE, The on the wrong foot, 434. 
 
 ,, The too large for the foot, 
 420. 
 
 Where the pinches, 462. 
 SHOW, Outward 490. 
 SHOWS, The public 94. 
 
 SIBYL, The Cumaean 282. 
 SICK, The 160. 
 SICKNESS, 394, 426. 
 
 ,, Woman a blessing in 348. 
 SIDES, Hear both 233, 488, 489, 506. 
 SIEVE, Pouring water into a 101, 165. 
 SIGHT, Out of out of mind, 227. 
 
 ,, The sense of 539. 
 SILENCE, 58, 117, 124, 126, 153, 201, 
 232, 304, 314, 345, 373, 376, 
 408, 413, 414, 448, 472, 487, 
 625, 532. 
 
 gives consent, 233, 337, 453, 
 526. 
 
 ,, in woman, 282. 
 
 ,, is praise, 281. 
 
 ,, The cloak of 405. 
 
 Timely 495. 
 
 ,, witnesses unwillingness, 384. 
 SILVER, 183. 
 
 Weeping drachmas, 165. 
 SlN, 269, 415, 431. 
 
 ,, and sorrow, 472. 
 
 ,, that's permitted is less at- 
 tractive, 35. 
 
 Unwilling 317. 
 SINEWS of affairs, 524, 525. 
 
 ,, of war, 156. 
 SINGERS, 199. 
 SINNERS, 126. 
 SINS, All are equal, 198. 
 
 ,, easily remembered, 523. 
 
 The of the fathers, 150. 
 SIRE, May'st thou be happier than 
 
 thy 537. 
 
 SKILL or fortune, 101. 
 SKIN and bone, 202. 
 SKY, If the should fall, 238. 
 
 ,, Let justice be done, though 
 
 the fall 70. 
 SLANDER, 1, 35'2, 401, 485, 527, 535. 
 
 ,, and accusation, 9. 
 SLAVE, 355. 
 
 ,, A is none the less a man, 
 402. 
 
 ,, A of pleasure, 420. 
 
 A to fortune, 463. 
 
 , , A wiser than his master, 410. 
 
 Slave not for one who's been a 
 355. 
 
 The name of 369. 
 
 ,, to a mad master, 539. 
 SLAVERY, 366, 367, 384, 402, 460, 463. 
 SLAVES of pelf, 364. 
 
 ,, So many so many enemies, 
 . 287. 
 
 Sons of 316. 
 
 ,, to passion, 518. 
 
 .. to women, 371.
 
 640 
 
 INDEX OF SUBJECTS. 
 
 SLEEP, 40, 95, 115, 275, 276, 283, 320, 
 419, 427, 429, 453, 524. 
 
 ,, and death, 30, 51, 311, 371, 
 477. 
 
 ,, Excessive 314, 524. 
 
 Night of endless 166, 276. 
 
 ,, Sleep the holy 395. 
 
 ,, The that knows no waking, 
 322. 
 
 The two gates of 280. 
 SLINGS, To harvest figs with 499. 
 SLIP, A of the tongue, 407. 
 SLOW, The swift overtaken by the 
 
 462. 
 
 SLOWLY, Hasten 495. 
 SMALL, Careless in things, 361. 
 
 ,, things become folks, 205. 
 
 , , things mirror great, 52. 
 
 , , To compare great things with 
 
 204. 
 
 SMILE, Sardonic 412. 
 SMILES, 148. 
 
 SMILING through her tears, 349. 
 SMOKE, His native 395. 
 
 No without fire, 263. 
 SNAKE, A in the grass, 119. 
 SNARE, The bird avoids the 222. 
 SNAKES, 322. 
 
 Life full of 160. 
 
 ,, Many for the good, 302. 
 SNOW, Words like flakes of wintry 
 
 319. 
 
 SOCIETY, The ordering of 384. 
 SOCRATES is a friend, but truth is a 
 greater, 527. 
 
 ,, Think of the truth, not of 
 
 523. 
 
 SOJOURN, Life a 405. 
 SOLDIER and lover, 7. 
 SOLITUDE, 101, 186. 
 
 ,, They make a and call it 
 
 peace, 18. 
 
 SON, A who loves his home, 523. 
 SONG, 385, 524. 
 
 ,, banishes care, 25. 
 - Swan 39, 385. 
 SONGS, Old wine and new 251, 315. 
 .SONS, Good a father's joy, 464. 
 
 Good of ill sires, 389. 
 
 ,, in arms beside their sire, 410. 
 
 ,, Profitless 445. 
 
 ,, Young and youthful father, 
 
 397 
 SORROW, 61, 375, 380, 389, 426, 463. 
 
 akin to life, 334. 
 
 ,, Bear manfully, 86. 
 
 Feigned 521. 
 
 for friends, 397. 
 
 Friends in 480, 514. 
 
 SORROW, Hidden 278, 282. 
 
 ,, Keep within bounds, 102. 
 Past 427, 462. 
 ,, Sin and 472. 
 ,, the comrade of pleasure, 113. 
 SORROWS, Joy in forgetting 530. 
 ,, Mourn not old with new 
 
 tears, 472. 
 
 ,, Woman must share her hus- 
 band's 531. 
 
 SOUL, 12, 404, 431, 535, 536. 
 ,, A poetic 91. 
 ,, A soaring 527. 
 ,, A that makes virtue its com- 
 panion, 535. 
 ,, A soulless 535. 
 Body and 440. 
 Greatness of 201. 
 Half of my 145. 
 Health of 364, 377. 
 , , Immortality of the 246. 
 ,, Knowledge the food of the 
 
 519. 
 
 ,, One in two bodies, 422. 
 ,, Speech the mirror of the 96. 
 Strength of 396. 
 ,, The body an appendage of the 
 
 302. 
 ,, The body the implement of 
 
 the 473, 536. 
 ,, The divine in man, 58. 
 The human springs from the 
 
 divine man, 58. 
 The of nature, 218. 
 
 The the cause of the body, 
 
 376. 
 
 SOULS, Grovelling 187. 
 SOVEREIGNTY, 371. 
 Sow, The would rival Athene, 281, 
 
 368, 525. 
 
 SPADE, Call a a 70, 310. 
 SPARK, A small neglected, 204. 
 SPARTAN, The mother, 388. 
 SPARTANS, The at Thermopylae, 537. 
 SPEAKER, A wretched 409. 
 SPEAKING, Fine 505. 
 SPECTRES, 537. 
 
 SPEECH, 370, 404, 410, 430, 534, 536. 
 ,, and action, 508. 
 and silence, 124, 126, 153, 232. 
 ,, Character shown by 326. 
 Freedom of 99, 334, 468. 
 given to all, 32. 
 ,, Hasty 418, 422. 
 , , Tears have the weight of 108. 
 the cloak and index of charac- 
 ter, 210. 
 The gift of 44. 
 
 The measure of 310.
 
 INDEX OF SUBJECTS. 
 
 641 
 
 SPEECH the mirror of the soul, 96. 
 ,, The power of 396. 
 the physician, 410. 
 The rules of 265. 
 the shadow of action, 516. 
 Thought the fountain of 503. 
 Two seasons for 356. 
 without action vain, 332. 
 ,, without thought, 352. 
 SPEED, More haste less 470. 
 SPEND to gain, 151. 
 SPIDER'S web, 518. 
 SPIRIT, The the image of God, 481. 
 ,, There is a holy within us, 
 
 255. 
 
 SPOKEN, Well of, 359. 
 SPORT, Untimely 148. 
 SPORTS, Childish 172. 
 SPRING, 20, 184. 
 
 , , One swallow does not make a 
 
 421. 
 SPUR, 165. 
 
 SPY-GLASS, Wine a 437. 
 STAG, An army of lions led by a 528. 
 STAGE, All the world a 70. 
 
 Life a 493. 
 STAKE, A small for a large return, 
 
 355. 
 
 STANDPOINT, 354. 
 STATE, 208, 277, 408, 448, 459, 482, 
 
 500. 
 
 ,, A free 99. 
 A life for the 450. 
 ,, A regulated by reward and 
 
 punishment, 253. 
 ,, Composition of a 454. 
 ,, Foundations of the 118. 
 ,, injured by clemency, 142. 
 , , Origin of a 344. 
 ,, Services to the 221. 
 ,, The evils of the come home 
 
 to all, 470. 
 ,, The life of a is in its laws, 
 
 133. 
 ,, The is not the work of one 
 
 lifetime, 177. 
 ,, To nourish in the a lion's 
 
 whelp, 411. 
 
 Well-being of the 111. 
 STATUE, 235, 362. 
 , of Cato, 368. 
 STEADFASTNESS, 214, 482, 502, 514. 
 STEEL, 337, 439. 
 STENTOR, 495. 
 STEPMOTHER, 320, 351, 380, 489. 
 
 The Earth a 385. 
 STILL waters, 121. 
 STOLEI' kisses, 15, 345. 
 STONE, A heart of 396. 
 
 STONE, A scorpion under every 370. 
 
 Leave no unturned, 473. 
 
 ,, Love from a 93. 
 
 ,, To stumble twice over the 
 same 353. 
 
 ,, Under every an orator, 524. 
 
 ,, Water from a 14. 
 
 ,, worn by water, 78, 478. 
 , STONES, The larger lie ill without 
 the lesser, 457. 
 
 You talk 119. 
 i STORIES, Fanciful 158. 
 STORM, Trees that yield to the 441. 
 STRANGERS sent by Zeus, 427. 
 j STRAW, To sail on a raft of 393. 
 STRENGTH a man's glory, 423. 
 
 ,, allied to justice, 441. 
 
 ,, and stupidity, 312. 
 
 ,, Bodily 386. 
 
 ,, equal to judgment, 363. 
 
 in unity, 20. 
 
 ,, uuinstructed, 492. 
 STRIFE, 451, 477, 540. 
 
 ,, Great from small injury, 
 440. 
 
 Lust of 2, 257. 
 STRIKE but hear, 476. 
 STRINGS, Two to one's bow, 29. 
 STUDIES, Literary 80. 
 STUPIDITY, 278, 377. 
 
 and strength, 312. 
 SUBJECT, A sore 110. 
 
 ,, A equal to your strength, 
 
 280. 
 SUBLIME, The and the ridiculous, 
 
 484. 
 
 SUBMISSION, 45. 
 SUCCESS, 59, 326. 
 
 ,, Men spoiled by 261. 
 
 The value of 284. 
 SUCCESSOR, A always suspect, 281. 
 SUCCOUR, 376. 
 
 SUFFER, Who does ill must ill, 355. 
 SUFFERING, 34, 333, 366, 471, 492, 521. 
 
 A life of 406. 
 
 ,, Past is present joy, 72. 
 SUFFERINGS are lessons, 484. 
 SUICIDE, 79, 292, 430, 454. 
 SUMMER, 'Twill not be always 462. 
 SUN, 176, 276. 
 
 The free to all, 149. 
 SUNS, Earth cannot brook two 421. 
 SUNSHINE after storm, 28. 
 
 Stand a little way out of my 
 
 422. 
 
 SUPERFLUITIES, 428. 
 SUPERIOR, 502. 
 
 SuPER-simoN, 41, 150, 180, 227, 252. 
 SUPERVISION of the gods, 388.
 
 642 
 
 INDEX OF SUByECTS. 
 
 SURFACE, A clean 408. 
 SURGEON, 455. 
 SURPRISE, 420. 
 SUSPENSE, 153. 
 SUSPICION, 134, 281, 418. 
 ,, Free from 194. 
 , , The honest less prone to 296. 
 SWALLOW, One does not make a 
 
 spring, 421. 
 SWAN, Black, 249. 
 
 song, 39, 385. 
 SWARD, Light lie the above thee, 
 
 406. 
 
 SWEET and bitter, 321, 509. 
 SWIFT, The overtaken by the slow, 
 
 462. 
 
 SWIMMER, 4, 13. 
 SWORD, 128, 427, 512. 
 ,, and gown, 26. 
 Delphic 351. 
 ,, None can restrain a drawn 
 
 15. 
 
 ,, Poke not fire with a 491. 
 ., The tongue is sharper than the 
 
 441. 
 
 SYCOPHANT, 336. 
 
 SYMPATHY, 334, 336, 366, 376, 389, 
 427, 497, 541. 
 
 TABLE, A well-tilled 14. 
 
 TACT, Want of 229. 
 
 TALE, A spoilt in the telling, 159. 
 
 ,, A twice-told 380. 
 TALES, Old wives' 281. 
 TALENT, 457. 
 
 ,, A career open to 105. 
 TALENTS, Ruined by his 83. 
 
 ,, rusted with disuse, 105. 
 TALKATIVE, Be not in thy cups, 479. 
 TALKATIVENESS, 487. 
 TALKER, A not a listener, 449. 
 TALKING, 236, 527. 
 TAMARISK, Apples from the 274. 
 TASK, An unfamiliar 449. 
 
 The daily 222. 
 TASTES, Community of 155. 
 
 ,, vary, 110. 
 TEACHER, Necessity a 451. 
 TEACHERS, Inexperienced 244. 
 TEACHING, Learn while 87. 
 TEARS, 119, 138, 322, 349, 361. 
 
 ,, A woman's are snares, 278. 
 
 ,, are soon dried, 28. 
 
 ,, Crocodile's 34. 
 
 ,, Genuine 213. 
 
 ,, have the weight of speech, 108. 
 
 Idle 133. 
 
 ,, of joy, 295. 
 
 Solace in 377. 
 
 TEMPER in argument, 356. 
 
 TEMPERANCE, 496. 
 
 TEMPEST, 531. 
 
 TENACITY of the youthful mind, 41. 
 
 TERROR, 207. 
 
 ,, adds strength to rumour, 242. 
 TERRORS, Unseen 196. 
 TEST, Experience man's 352. 
 THANKS, 157. 
 
 THEATRE, Life like a 371. 
 THEFT, 494. 
 
 THEOGNIS, Before was born, 218. 
 THERMOPYLAE, 537. 
 THERSITES in Achilles' armour, 469. 
 j THESEUS, 262. 
 I THIEF, 298, 323. 
 
 ,, Justice for the 117. 
 ,, knows thief, 357. 
 THIEVES, 239, 405. 
 both, 323. 
 
 THINE, What is is mine, 246. 
 THING, The that is not, 45. 
 THINGS are not what they seem, 173, 
 
 436. 
 , , heard are sooner forgotten than 
 
 things read, 18. 
 , Little 176. 
 THINK before you act, 488. 
 
 , I therefore I am, 54. 
 THINKING identical with being, 507. 
 THIRST, 353. 
 THORNS, 512. 
 THOUGHT, 356, 503, 511. 
 ,, Life is 306. 
 ,, Speech without 352. 
 ,, Sweet to lay aside, 377. 
 The power of 436. 
 ,, The wish father to the 69, 
 
 492. 
 
 Want of 310. 
 THOUGHTS free, 122. 
 
 Second 313. 
 THREATS, A father's 476. 
 
 Only fools are frightened by 
 
 313. 
 
 The of a fool, 467. 
 THREE-LETTER, A man, 289. 
 THRESHING-FLOOR, 113. 
 THRIFT, 436, 541. 
 THRONE, Friends the supporters of a 
 
 169. 
 
 THULE, 286. 
 THYRSUS-BEARERS, 423. 
 TIBERIUS, 286. 
 TIME, 200, 344, -377, 390, 428, 461, 486, 
 
 533, 534. 
 
 ,, a costly outlay, 487. 
 ,, All devouring 285. 
 all in all, 103.
 
 INDEX OF SUBJECTS. 
 
 643 
 
 TIME assuages grief, 19. 
 
 brings all things to light, 490. 
 
 ,, cleanses all things, 523. 
 
 flies, 55, 75, 89, 105, 118, 306, 
 
 429. 
 
 .. Friends are thieves of 10. 
 ,, gives and takes away, 140. 
 ,, judges all things, 501. 
 lost, 170. 
 ,, sees all things, 464. 
 the healer, 245, 474, 534. 
 ,, the master of work, 399. 
 ,, the nurse and the destroyer, 
 
 198. 
 
 the saviour, 326. 
 the teacher, 366. 
 the touchstone of work, 464. 
 Truth the daughter of 300. 
 unmasks the vile, 401. 
 Waste of 192, 251, 453. 
 TIMES, Old 472. 
 TIP of the tongue, 101. 
 TITLES, Empty 358. 
 TOIL, 119, 151, 163, 274, 374, 500. 
 ,, aids the seeker, 473. 
 ,, All tilings accomplished by 
 
 461. 
 
 ,, No blessings without 360. 
 ,, No renown without 378. 
 ,, Unproductive irksome, 102. 
 ,, Youth the time for 6. 
 TOMB, 30, 150. 
 
 The of the great, 326. 
 TO-MORROW, 33, 37, 52, 153, 169, 238, 
 241, 392, 419, 479, 491, 512, 
 542. 
 
 Business 363. 
 TONGUE, 345, 385. 
 A glib 496. 
 ,, A pedant's 219. 
 ,, A servant's 306. 
 ,, A slip of the 407. 
 ,, A sparing 346. 
 ,, An unbridled 317, 393. 
 Curb thy 345, 346. 
 The tip of the 101. 
 The outruns the understand- 
 ing, 473. 
 ,, The sharper than the sword, 
 
 441. 
 
 TONGUES, Idle 386. 
 TOOL, The hand the of tools, 888. 
 TOOLS, Nature provides 498. 
 TORRENT, To stern the 94. 
 TOUCHSTONE, 390. 
 TOWN and country, 255. 
 TIIAININO, 233, 480. 
 
 Early 5. 
 TRAITOR, 172, 199. 219. 
 
 TRANQUILLITY, 389. 
 TRANSLATION, 150. 
 TREASON, Acquiescence in 112. 
 TREES, Family 233. 
 
 ,, that yield to the storm, 441. 
 TRIFLES, 79, 144. 
 
 Busied about 518. 
 Tuneful 301. 
 Waste of time o\-er 289. 
 TROUBLE, 487. 
 
 amidst joy, 132. 
 Contentment a sauce for 13. 
 Faith tul friend in 476. 
 TROUBLES, Meet your half-way, 217. 
 ,, more serious when threatening, 
 
 77. 
 
 small and great, 39. 
 TKOY, 75, 376. 
 TRUNK, A brainless 175. 
 TRUST, 36, 227, 394. 
 
 not all men, 418. 
 TRUTH, 5, 36, 94, 125, 138, 148, 251, 
 298, 300, 301, 312, 332, 351, 
 383, 384, 386, 432, 463, 470, 
 490, 527, 542. 
 ,, and laughter, 254. 
 Beauty of 465. 
 ,, breeds hate, 191. 
 comes to light unsought, 375. 
 ,, concealed by argument, 165. 
 ,. Concealment of 493. 
 History the light of 85. 
 ,, in the abyss, 145. 
 ,, Inopportune 356. 
 ,, loves the light of day, 405. 
 No happiness without 21. 
 Search for 98, 148, 149. 
 ,, the beginning of good, 317. 
 the fellow-citizen of the gods, 
 
 317. 
 
 The might of 188. 
 Think of the not of Socrates, 
 
 523. 
 
 Wine is 103, 438. 
 TUG, The of war, 531. 
 TUMULT, 103. 
 TWICE, He gives who gives quickly, 
 
 23. 
 
 Two boars in one thicket, 293. 
 ,, heads better than one, 153. 
 ,, In places at once, 289. 
 TYRANNY, 194, 231, 232, 463, 520. 
 
 ,, Democracy the acme of 3X5. 
 TYRANT, 350. 
 TYRANTS. Petty 368. 
 
 Wife and children 412. 
 
 ULYSSES, 319. 
 UMPIRE, 388.
 
 644 
 
 INDEX OF SUBJECTS. 
 
 UNBELIEF, 209. 
 UNBUKIED, 416. 
 UNCLE'S, An tongue, 135. 
 UNDERSTANDING, All things are ser- 
 vants of the 330. 
 The tongue outruns the 473. 
 Wealth without 354. 
 UNDONE, What's done can't be 3, 66, 
 
 154, 279, 320. 
 
 UNEXPECTED, The 107, 152. 
 UNFORTUNATE, The 434, 514. 
 
 The suspicious, 195. 
 UNHAPPINESS, 520. 
 UNITY is strength, 20. 
 UNIVERSE, Nothing constant in the 
 
 160. 
 
 ,, The made new, 272. 
 UNKNOWN, The 29, 244, 508. 
 
 ,, The as good as non-existent, 
 
 245. 
 
 ,, The magnificent, 
 UNLEARNED, Display of wisdom to the 
 
 354. 
 
 UNPOPULARITY, 252. 
 UNSAID, Words better left 378. 
 UNSUCCESSFUL, The 400. 
 UNTIMELY, The always painful, 507. 
 UNTRIED, Poets have left no theme 
 
 162. 
 
 UNWEPT, 416, 419. 
 UNWILLINGNESS, Silence witnesses 
 
 384. 
 
 UNWRITTEN law, 31, 426. 
 USE, 7. 
 
 UTTERANCES do not die, 168. 
 UTILITY, 186. 
 
 VAIN, Man imagines things. 327. 
 VAIN-GLORY, 237, 354. 
 VALOUR, 130, 170, 215, 245, 303. 
 
 without counsel worthless, 204. 
 VALUE, A man's 517. 
 VANITY of vanities, 299. 
 VARUS give me back my legions, 240. 
 VENGEANCE, 80, 139, 268, 283. 
 
 Halting 250. 
 VENUS, 88, 508. 
 VENUS' battle, 259. 
 
 gifts, 417. 
 VERRINE justice, 117. 
 VERSE-MAKING, 19, 149. 
 VERSES, 120, 301. 
 
 ,, All men scribble 245. 
 
 Ill-turned 128. 
 VICE, 52, 53, 204, 296, 305. 
 
 ,, Impotent is called virtue, 
 306. 
 
 in high places, 193. 
 
 VICE, The of having no virtues, 125. 
 
 ,, unmasked, 196. 
 VICES, Make a ladder of your 41. 
 
 The of kings, 149. 
 VICISSITUDES, 78, 102, 266. 
 VICTORIES, How to use 146, 496. 
 VICTORY, 76, 164, 216, 240, 257, 274, 
 397, 425, 497. 
 
 Bloodless 98. 
 
 by dishonourable means. 383. 
 
 by yielding, 26. 
 
 ,, Cadmeian 396. 
 
 Death in 100. 
 
 ,, ends in sovereignty, 155. 
 
 Hoped-for 132. 
 
 over self, 324, 325. 
 
 Pyrrhic 323. 
 
 To chant the paean before the 
 489. 
 
 ,, nn bought has no charm, 166. 
 VILE, Time unmasks the 401. 
 VINE, Figs from the 503. 
 VINEGAR, 295, 441. 
 VIOLENCE, 148, 208. 
 VIPER, 366, 380. 
 
 Envy a 124. 
 VIRGIL, Ig9,' 205. 
 
 VIRTUE, 5, 20, 30, 44, 49, 56, 81, 82, 
 103, 110, 125, 131, 150, 166, 
 211, -265, 270, 275, 284, 292, 
 303, 304, 305, 324, 326, 335, 
 384, 385, 390, 396, 405. 444, 
 459, 475, 480, 519, 535. 
 
 ,, a consummation, 383. 
 
 ,, A storehouse of 500. 
 
 ,, Ambition a cause of 123. 
 
 , , Ancient faith and 88. 
 
 Beauty and 249, 509. 
 
 ,, better than wealth, 24. 
 
 ,, Excess of 107. 
 
 ,, Feigned 377. 
 
 ,, Happiness in 385. 
 
 ,, Honour the reward of 62, 
 258, 308 V 
 
 ,, in courts impossible, 62. 
 
 its own reward, 109, 309, 433. 
 
 ,, Justice the sum and substance 
 of 369. 
 
 ,, leads to peace, 262. 
 
 ,, Make a of necessity, 66. 
 
 ,, Men measured by their not 
 then- fortune, 127. 
 
 Mind allied to 412. 
 
 ,, None happy without 21. 
 
 ,, not ruled by fortune, 249. 
 
 ,, our guide, 8. 
 
 ,, Outward signs of 411. 
 
 Thank the gods for 179. 
 
 ,, The power of 2.
 
 IXDEX OF SUBJECTS. 
 
 645 
 
 VIRTUE, The practice of 150, 378, 
 450. 
 
 ,, the practice of good, 504. 
 
 ,, The wellspring of 371. 
 
 unrewarded, 225. 
 VIRTUE'S, Misfortune is opportunity, 
 
 25. 
 
 VIRTUES, Kingly 74. 
 VIRTUOUS, The 440. 
 
 Imitate the 417. 
 VISION, The of the divine, 498. 
 VISITATION, The of heaven, 497. 
 VITBLLIUS, 104. 
 VOICE, 307, 308. 
 
 Stentorian 495. 
 VOTES counted, not weighed, 183. 
 
 To catch the rabble's 168. 
 Vows, Woman's 140. 
 VOYAGE, The of life, 371. 
 
 WAGGON, The draws the ox, 383. 
 
 WALLETS, The two 176. 
 
 WALLS, Faults within and without the 
 
 262. 
 WANT, 478. 
 YV ANTON, 530. 
 WANTONNESS, 406. 
 WANTS, Small 367, 390. 
 WAR, 21, 22, 51, 106, 285, 345, 363, 
 
 431, 450. 
 
 ,, a question of expenditure, 377. 
 ,, Calculations in easily upset, 
 
 186. 
 
 Causes of 311. 
 Civil 9, 99, 135, 160, 292, 
 
 338, 495. 
 ,, easy to begin, difficult to end, 
 
 193. 
 
 Fear of 207. 
 ,, for faith or existence, 182. 
 ,, In peace prepare for 297. 
 ,, Necessity in 151. 
 ,, or love, 21. 
 Peace the goal of 258, 288, 
 
 365, 502. 
 
 ,, The fortune of 73, 84. 
 The laws of 280. 
 The sinews of 156, 525. 
 The tug of 513. 
 We may not make two mis- 
 takes in 464. 
 WARFARE, Successful 425. 
 WATCH-DOW, 217. 
 WATER, 143. 
 
 from a stone, 14. 
 ,, hollows stone, 78, 478. 
 ,, in a sieve, 165. 
 ,, Peerless is 335. 
 The conscious 186. 
 
 WATKK, To go into the same twice, 
 
 353. 
 
 ,, To throw cold 202. 
 Writing in 326, 396, 466. 
 WATKK-DRINKER, 218. 
 WATERS, Still run deep, 25. 
 WAX, Pliant as 27. 
 WEAK, Danger from the 121. 
 
 ,, The strong have need of the 
 
 369. 
 
 WEAKNESS and wisdom, 312. 
 WEAL, The public 150. 
 WEALTH, 49, 60, 101, 105, 112, 132, 
 149, 168, 215, 218, 242, 279, 
 290, 354, 356, 362, 369, 373, 
 390, 400, 406, 423, 431, 435, 
 468, 477, 480, 481, 499, 512. 
 516, 518. 
 
 ,, a change of trouble, 142. 
 ,, All things subservient to 
 
 361. 
 
 ,, and wit, 410. 
 ,, begets wealth, 263. 
 blind, 359. 
 ,, blinds man, 429. 
 , , Contempt of 18, 25, 200, 201. 
 Dishonest- 402, 407, 533. 
 ,, Enjoyment of 541. 
 ,. Equal distribution of 266. 
 ,, Friends worth more than 
 
 445. 
 
 Growth of 142. 
 held in trust, 469. 
 ,, in contentment, 49. 
 ,, is from the gods, 533. 
 ,, is slavery, 126. 
 ,, Love of 11. 
 ,, no credit, 155. 
 ,, the least secure of our pos- 
 sessions, 521. 
 ,, the only virtue, 480. 
 The power of - 532. 
 ,, The race for 382. 
 ,, the source of evil, 54. 
 Wise use of 349. 
 ,, without experience, 493. 
 ,, without happiness, 381. 
 ,, worthily won, 456. 
 ,, Zeus allots 381. 
 WEALTHY, Gifts to the - 143. 
 
 ,, To grow rapidly - 253, 459. 
 WEAPON, Foiled with his own 281. 
 WED in thy station, 274. 
 WKDLOCK,"382, 443. 
 WEIGHED, Men mustlw not counted, 
 
 99, 168. 
 WBLL begun is half done, 103. 
 
 Nothing knew he 482. 
 WELL-DOIXG, Be not weary in 421.
 
 6 4 6 
 
 INDEX OF SUBJECTS. 
 
 WELLSPRING, The of virtue, 371, 
 
 535. 
 
 WEPT by many, 142. 
 WHETSTONE, 76. 
 WHOLE, A good beginning half of the 
 
 -374. 
 The greatest happiness of the 
 
 454. 
 
 ,, The half greater than the 
 
 424. 
 WICKED, Fly from the 500. 
 
 Help to the 230. 
 
 ,, Most men are 435. 
 
 The 325. 
 
 To spare the injures the 
 
 good, 23. 
 WICKEDNESS, 154. 
 
 ,, wants only an excuse, 491. 
 WIFE, 164, 275, '316, 339, 389, 410, 
 412, 459, 467. 
 
 A good 495. 
 
 ,, A noble man's chiefest prize, 
 454, 523. 
 
 A rich 444. 
 
 A sympathetic 348. 
 
 ,, A virtuous rules her hus- 
 band, 26. 
 
 ,, An extravagant 349. 
 
 Bad Ijad husband, 362. 
 
 Caesar's 134, 503. 
 
 ,, Man and united, 454. 
 
 Old husband and young 397, 
 456 
 
 The duty of a 310, 345. 
 
 ,, The a good or evil genius, 
 447. 
 
 The the ruler, 444. 
 WILDERNESS, A great city a 375. 
 
 ,, The voice of one crying in the 
 
 307. 
 WILL, 148. 
 
 Feeble 125. 
 
 ,, Master of his 265. 
 
 Take the for the deed, 246. 
 
 ,, The Divine 465. 
 
 The of Jove, 315. 
 WILLS, 67, 102. 
 WIND, The 373, 453. 
 WINDS, Favouring 93. 
 
 ,, Blow not 'gainst the 399. 
 WINE, 144, 241, 243, 259, 351, 378, 
 437, 438, 440. 
 
 ,, drowns care, 2, 438. 447. 
 
 ,, Excess in 452. 
 
 ,, gives strength, 325. 
 
 ,, in moderation, 437. 
 
 ,, lays bare the heart of man, 370. 
 
 Old 33. 
 
 ,, Old and new songs, 251, 315. 
 
 WINE, Old and old plays, 232. 
 Rough 461. 
 ,, produces eloquence, 68. 
 the milk of Aphrodite, 389. 
 ,, the mirror of the soul. 438. 
 to Bacchus, 241. 
 To test by 252. 
 Truth in 103, 300. 
 ,, worthless, 165. 
 WINE-CUP, 144, 392. 
 WINE-JAR, To begin with the in 
 learning the potter's art, 
 370. 
 
 WINGED words, 372. 
 WINGS, Fear his flight, 207. 
 WINTER, Dance through the 360. 
 
 The of life, 509. 
 WIRE-PULLERS, 156. 
 WISDOM, 44, 110, 117, 126, 164, 231, 
 258, 341, 379, 388, 423, 432, 
 453, 454, 480, 482, 495. 
 ,, a panacea, 387. 
 ,, A show of 405. 
 ,, and beauty, 250. 
 ,, aud grey hairs, 470. 
 ,, and nature agree, 185. 
 ,, and weakness, 312. 
 ,, banished, 208. 
 ,, comes with age, 4. 
 
 enthralled by greed, 404. 
 Fortune on the side of 432. 
 given to few, 32. 
 Ignorance a part of 157. 
 immortal, 495. 
 in old age, 408. 
 in rags. 256. 
 
 Memory the mother of 294. 
 not acquired by years, 167. 
 Poets the fathers' of 469. 
 The only true 200. 
 The profession of 422. 
 the ruler of life, 16. 
 to the foolish, 493. 
 1 WISDOM'S throne hard to attain, 81. 
 : WISE, A man without influence, 380. 
 ,, Learn wisdom from the 495. 
 None always 238, 458. 
 ,, None by nature, 529. 
 ,, One day in the life of a man, 
 
 293.' 
 ,, Prudence the armour of the 
 
 396. 
 
 The 433. 
 The man, 258, 285. 
 ,, The man a king, 251. 
 ,, The ne'er giow old, 463. 
 WISH for things as they are, 372. 
 
 ,, The father to the thought, 
 69, 492.
 
 INDEX OF SUBJECTS. 
 
 647 
 
 WISHES. Good 154. 
 WIT and wealth, 410. 
 
 Mother 8. 
 WITHIN, A god us, 57, 58, 393. 
 WITNESSES, Unnecessary 298. 
 WITS, A well of 393. 
 WIVES, 6. 
 
 Dowerless 222, 407. 
 Poor 134. 
 WOE, 487. 
 
 ,, Envy doubles 357. 
 
 ,, Every joy balanced by 223. 
 
 Great from small trouble, 
 
 483. 
 WOES, 358, 369. 
 
 Earth full of 320. 
 
 Foolish he who lays bare his 
 
 366. 
 
 ,, Remember past 372. 
 WOLF, 54, 125, 192. 
 
 and lamb, 3, 125, 352, 451, 
 
 498. 
 
 ,, Even the may claim a hear- 
 ing, 352. 
 
 ,, The may shed his coat, 430. 
 
 WOMAN. 27. 41, 53. 140, 177, 269, 276, 
 
 278, 329. 346, 347, 348, 349, 
 
 351, 355, 358, 372, 375, 380, 
 
 386, 409, 441, 473, 484, 486, 
 
 506. 
 
 ,, A house whereof a is the 
 
 head, 498. 
 
 ,, a necessary evil, 312. 
 A noble 500. 
 A shameless 133, 319. 
 , , A strange 523. 
 ,, An angry 395. 
 an evil, 350, 360, 381. 
 An ugly 493. 
 ,, changeable and uncertain, 299. 
 Deceitfuluess of 307. 
 faithless, 8. 
 Fury of a Iwffled 26. 
 loquacious, 143. 
 loves or hates, 19. 
 Nothing lighter than 237. 
 Nought harder to guard than 
 
 -465. 
 ,, Silence in 282. 
 subordinate, 531. 
 ,, Tell no secrets to a 506. 
 ,, To take counsel of a 327. 
 ,, Trust not 466. 
 ,, uncertain as the sea, 528. 
 ,, wed against her will, 278. 
 ,, without man, 468. 
 WOMAN'S, A modesty, 321, 497, 530. 
 ,, Beauty a glory, 423. 
 
 dutv lies within doors, 413. 
 
 WOMAN'S faults, 141. 
 frailties, 531. 
 jealousy, 389. 
 nature, 178. 
 
 Short is opportunity, 430. 
 word, 24. 
 WOMEN, 474. 
 
 Clever 508. 
 
 Old mischievous, 486. 
 
 Slaves to 371. 
 
 To bandy words with 316. 
 
 Trust in 443. 
 
 Two worse than one, 140. 
 WONDER, 164, 420. 
 
 ,, A story to excite 158. 
 
 Philosophy begins in 411. 
 WOOL, 506. 
 WORD, A friendly 389. 
 
 A kindly 334. 
 
 ,, A once spoken, 492. 
 
 ,, A to the wise, 45. 
 WORDS, 141, 371, 435, 455, 524, 538. 
 
 ,, A plethora of 253. 
 
 ,, A torrent of and a trickling 
 of sense, 335. 
 
 ,, Ape of 297. 
 
 Brave 392. 
 
 Character not 519. 
 
 Deeds not 486, 497. 
 
 False 463. 
 
 ,, Gold weighs more than un- 
 told, 534. 
 
 heal wrath, 442. 
 
 Honied 399, 443. 
 
 Idle 315. 
 
 111 omened 518. 
 
 ,, Judge not deeds from 415. 
 
 ,, Match your with deeds, 465. 
 
 Sharp 427, 457. 
 
 Soft better than gold, 11. 
 
 stronger than deeds, 328. 
 
 The power of 483. 
 
 ,, to the winds, 45. 
 
 Unbecoming 365. 
 
 Unnecessary a blemish, 300. 
 
 Winged 372. 
 
 Wisdom goes with few 341. 
 
 Women's 900. 
 
 Y'ard-long 220. 
 WORK, 66, 129, 374. 
 
 liest divided, 49. 
 
 ,, Do the thou knowest, 200. 
 
 ,, Good 362. 
 
 The value of 111. 
 
 ,, Time the master of 399. 
 
 ,, Time the touchstone of 464. 
 
 ,. to avoid temptation, 66. 
 WORKER, God aids the 443. 
 WORLD, A citizen of the 462.
 
 6 4 8 
 
 INDEX OF SUBJECTS. 
 
 WORLD, One too small, 293. 
 
 The glory of the 189. 
 
 ,, The whole the tomb of the 
 great, 326. 
 
 The is change, 430. 
 WORLDLY-MINDEDNESS, 4. 
 WORSHIP, 393. 
 WORTH, 292. 
 
 and beauty, 77. 
 WORTHLESS men, 32. 
 WOUND, An incurable demands the 
 
 knife, 96. . 
 WOUNDS, 284. 
 
 in battle unt'elt, 174. 
 
 Love's 324. 
 WRATH, 394, 409, 496. 
 
 Achilles' 420. 
 
 Divine 29, 283. 
 
 , , of Heaven slow, 250. 
 
 Undying 542. 
 WRONG, Fear of 117. 
 WRITING, The itch of 285. 
 
 The secret of well, 261. 
 
 The toil of 212. 
 
 YEAR, The circle of the 251. 
 YEARS, Declining 67. 
 
 ,, Full of and full of honours, 
 212. 
 
 YEARS past, 189. 
 
 ,, The rob us as they ny, 274. 
 YESTERDAY, A man of 531. 
 YIELD when you cannot conquer, 291. 
 Youxu and old, 471. 
 
 Teach the idea, 288. 
 
 The 411. 
 
 ,, Whom the gods love die 228, 
 
 440. 
 
 YOUTH, 168, 338, 377, 388, 391, 396, 
 408, 418, 465. 
 
 flees quickly, 201, 319. 
 
 ,, licentious, 123. 
 
 ,, Reverence for 162. 
 
 ,, the time for labour, 6. 
 
 Work in thy 424. 
 
 ZEAL, 478. 
 
 ,, Belated 381. 
 
 ,, Excess of 422. 
 ZEUS, 381. 
 
 ,, all-pervading, 381. 
 
 beholds all things, 392. 
 
 ,, From beginning, 358. 
 
 None may outwit 541. 
 
 ,, the beginning and the end, 365. 
 
 The dice of 312. 
 
 ,, The eye of 470. 
 
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