LIBRARY University ol California Irvine /C* uOL UA~ Brathwaite's Strappado for the Diuell. 300 Copies only Small Paper and 50 Large. This is A Strappado for the Diuell. By Richard Brathwaite. WITH AN INTRODUCTION BY THE REV. J. W. EBSWORTH, M.A., Editor of the Bagford Ballads, Drolleries of the Restoration, ore. BOSTON, LINCOLNSHIRE: Printed by Robert Roberts, Strait Bar-Gate. M,DCCCLXXVIII. PR, 2 63 INTRODUCTION. " A mirthful man he was : the snows of age Fell on, but did not chill him. Gaiety Even in life's closing, touched his teeming brain With such wild visions as the setting sun Raises in front of some hoar glacier Painting the bleak ice with a thousand hues." ANNE OF GEIERSTEIN. OOD Wine," says the Proverb, " needs no bush." Nevertheless, while wine is in de- mand, there hangeth out the advertising bunch of leaves above the door where it is offered to consumers, reminding them of care having been taken to keep the barrel from the sun's scorching heat, when it was brought and stored. So it is with Richard Brathwaite, whose Strappado for the Diuell is now ready for the entertainment of revellers. " Taste and try ! " is all that is absolutely necessary to be said or sung ; yet are we called on, by our friend whose la- bours have provided this choice and accurate reprint, to write a few lines of introduction. In sooth, the book well deserved to be copiously annotated, for, like others by the same author, it is full of quaint allusions to subjects out of the common road of thought and conversation, even in the days when it vi Introduction. was first given to the world. It, moreover, illustrates the time by innumerable jocular quips and cranks, proverbs, and a detailed record of the contemporary customs, so that every thoughtful Shakesperian student may rejoice at now possessing the book. It was pub- lished in 1615, when Beaumont and Shakespeare had reached their last year, but while most of the other great dramatists were at their best. It exemplifies alike the laborious trifling which continued to find fa- vour among the wits, as it had done during the reign of the Virgin Queen ; and also that robust and bois- terous vivacity, suited to men of adventurous spirit and hardihood at the time of England's greatest intel- lectual vigour. Of late there has been felt an increased interest in all of Richard Brathwaite's writings, and certainly his Strappado for the Diuell well deserved to be made more generally accessible to students. Fairly to do justice to it, a commentary equalling it in bulk, although without redundancy of annotation, would be required. This is at present deemed inexpedient. The book is offered entire, unadulterated, a verbatim re- print, but nothing more. Those who have detected the inaccuracies of most modern editions of old au- thors will be, doubtless, gratified at securing such an exact reproduction of this rare work as may be deemed equivalent to the original. An excellent portrait of Richard Brathwaite is in the frontispiece of his book, A Survey of History ; or, Introduction. vii A Nursery for Gentry : Contrived and Comprized in an Intermivt Discourse upon Historicall and Poeticall Relations, 1638. It is one of William Marshall's choice engravings, an elaborate composition in eight com- partments ; the oval portrait forms the centre. With pointed beard, stiff horizontal moustache, and cleanly shaven cheeks, it gives us such a likeness of the man as carries its own warrant of fidelity. The full point- lace collar falls over a slashed doublet of dark velvet. The strongly-marked features betoken a somewhat fierce animalism : great capacity and impetuosity. The eyes are already dimmed ; they show in their worn and wearied expression a remembrance of by- gone revels, not altogether pleasant. They have lost all the joyous light of youth, and under the knotted brow look out sadly upon the world. A stalwart com- batant is this, ready at all times for a struggle against any odds that offer. He bears the bruises and the scars, in furrowed front and sunken cheek ; but evi- dently he is unsubdued, though weakened, and will " die game," with his face to the foe. He has drank deeply of the cup proffered to him, and has known the bitterness of after-reflections. He has clasped hands firmly in friendship, and has struck hard, when need- ful, at those who may have hated, but dared not scorn him. Yet this face, with its wealth of varied memo- ries, is of a man no older than forty-eight years ! It is thus certified in the engraving. The flame must viii Introduction. have burnt fiercely, to have calcined so much in that short time. With this portrait in view we the better understand and prize his works. He is believed to have been born about 1588, and this would make the portrait, marked " aetatis 48," to be representative of him at two years earlier date than when it was published, in 1638, in A Survey of History. It corresponds more closely with William Marshall's full length of him, as " Barnaby," merrily enjoying his newly-lighted pipe at the ale-house door, than with the lean-visaged yet smooth-browed decorous gentle- man in a plaited ruff, whose portrait is prefixed to the Psalms of David, in the same year 1638. Joseph Haslewood writes of this second oval portrait, sub- scribed, " quanquam 6," that it " appears to have been intended for our author, when advanced in years." But Brathwaite can scarcely have been represented as more than two years older than the portrait issued almost si- multaneously, in the Survey, wherein his age is stated. Elsewhere, in his biographical account, Haslewood re- fers to this " engraved title to the Psalms, where he has a more aged appearance, probably adopted as the sedate Christian moralist a character he seemed de- sirous uniformly to sustain in all his serious and reli- gious pieces." It may be that the biographer intends to admit a certain amount of falsification in the Psalms' portrait : that it was, in fact, like the picture of an actor " in character," more or less disguised in its se- Introduction. ix dateness. Otherwise, we should be led to believe that the assigned date of our author's birth may have been a trifle too late. We hold firmly by a belief in the literal fidelity of the original portrait in the Survey, with its motto " Meliori nascimur aevo." It is not necessary to repeat here the short account of his life given by his loving biographer. In few of his labours had Haslewood so satisfactorily acquitted himself as when he gave back the Barnaba Itinerarium to the world. He left little for after-gleaners. The first duty now is to reprint Brathwaite's various works with scrupulous fidelity : the second is to add to them such a comprehensive and exhaustive introduction with annotations as they well deserve. From first to last they throw light on our English social history at the most interesting period, from before the time of Shakespeare's final retirement to Stratford, throughout the struggle of the Commonwealth against the Mo- narchy, and beyond the Restoration until 1673. So voluminous an author, one who wrote with a flying pen, and loved to record his own habits, whims, and experiences, beside his allusions to contemporary topics, must reward the student of literature. Nor is he ever wearisome, except by an excess of sparkle and point. His vivacity sometimes fatigues readers who cannot keep pace with his sportive sallies. But he is no mere witling, and quibbler with words. He offers subjects for thought, and would himself have scorned b x Introduction. to be considered a jester or buffoon for idle hours. He has some kinship with George Wither,* his contempo- rary ; resembling him alike in the pastoral poems, and in the pungency of his Satires. In the under-current of religious seriousness the two writers are not so far apart as might be imagined. Both were confessors, not martyrs, enduring persecutions for conscience sake. Brathwaite proved his sincerity and fortitude in mani- fold sufferings for the Royal cause, but he seems to have led a much happier and more jovial life than Wither, who was always in opposition amid a factious minority ; always coming into collision with authority, and suffering imprisonments or humiliation, without much benefit to any cause that he chose to advocate. Both men deserve our affectionate remembrance, and are unlikely to be forgotten in the coming age. There will be made a diligent search for every scrap of writing that they left behind them. Except the dreary reli- gious poetry whereunto they piously turned in later years (as a compensation for having earlier indulged * Of George Wither, and of William Browne, the author of Britannia's Pastorals, Brathwaite was a warm admirer. In his poem " Vpon the General! Sciolists or Poettasters of Brittaine (our p. 23) he writes "On witty Wither neuer- with ring plaines," and declares that " long may England's Thespian springs be known By louely Wither and by bonny Browne." Again, in Nature's Embassic, he distinctly alludes to Wither's Abuses Stript and Whipt : " Thou must be Stript, and Wh'tpt, and chastis'd for *t." Introduction. xi in much satirical " stripping and whipping " of what- ever they believed to be Social Abuses), they wrote few things which the world is inclined to cast aside as " alms for oblivion." Even without assuming the received date of Brath- waite's birth to be slightly post-dated, we find him certainly reaching the venerable age of eighty-five years. That he retained his mental faculties until the end, or very near the end, seems to be clearly proved. Whatever may have been the wild excesses of his youth, the actions and the words of his closing days were such as secured respect. Anthony a Wood, who is by no means lavish of praise, declares that " he left behind him the character of a well-bred gentleman and good neighbour ; " and his later biographer gladly adds, " a consistent Christian and upright man." As to his appearance, attire, and disposition, " Tradition reports him to have been in person below the common stature, well-proportioned, and one of the handsomest men of his day ; remarkable for ready wit and humour; charitable to the poor in the extreme, so much so as to have involved himself in difficulties by it. He com- monly wore a light grey coat, red waistcoat, and leather breeches. His hat was a high-crowned one, and be- yond what [height] was common in those days, when such hats were worn. His equals in life bestowed on him the name of Dapper Dick, by which he was uni- versally known. In disposition he was as admirable xii Introduction. as in person ; and, always taking from the gaiety of heart a conspicuous part in the neighbourhood in pro- moting the festivities of Christmas, those good times gone by long beheld him the darling of that side of the country." We need feel no scruple in borrowing one more paragraph from Joseph Haslewood, for it assists to bring before the reader Brathwaite's Cavalier spirit of hospitality, already mentioned. Soon after 1639, when he married his second wife, a loyal Scotch widow lady, he quitted his own family-residence at Burneshead, in Lancashire, which was probably in disorder and diffi- culties, and, as it seems, removed to Catterick, her jointure manor-house, in Yorkshire. " The fevered state of the times might in part occasion his quitting the family residence at Burneshead. Brathwaite was ' a subject sworn to loyalty,' and not likely under any sway at that lawless period to escape the common wrack of power. Lavish hospitality in support of the royal cause on the one hand, and contributions impe- riously demanded and violently enforced in the name of either the Parliament or the Usurper upon the other, would serve equally to impoverish his hereditary pro- perty, and make a removal to the newly-acquired estate at Appleton a matter of convenience to prevent shading family honours. He declares himself to have been ' a resolute sufferer for both ' sovereign and country, and depicts the very impaired state of his Introduction. xiii fortune at the Restoration, in a poem addressed ' To his Majesty upon his happy arrivall in our late discom- posed Albion ' (1660), which he describes as written ' by him who ever held his intimacy of Loyalty a suf- ficient reward for all his sufferings ; and his house most happy in the hospitality of your [the king's] servants.' ' My ruin } d fortunes I shall nere bemone, Though I have felt as much as any one Of the Delinquent's whip : I'm still the man I was, before the Civill warrs began ; Those capitall grand-bugbears had no power T' affright your servant, though they might devour That small remainder which he then possest ; Wherein they grew half-sharers at the least' " Thus loyal to King and Church he held his way with cheerfulness, despite the troubles and material losses which it was his lot to encounter. He uses the whip of the Satirist, sometimes playfully, and sometimes in grim earnest ; but in his hands it is not the implement of ruthless cruelty and destruction that it would have been if wielded by a Puritan fanatic. This was no narrow-minded sectary, incapable of feeling any bright influence of joy and beauty from the world that lay before his purblind eyes. No prurient moralist was he, secretly enslaved by desire for the luxuries he could not compass, but openly denounced, in language more offensive than the love-ditties which the Pre- cisians declared to be idolatrous and blasphemous. It xiv Introduction. is not laid upon us to attempt to reconcile the self- contradictions of such a complex character as Brath- waite's, where the reveller and gallant is conjoined to the austere moralist and pious churchman. We see that he was of open-handed liberality and robust geni- ality, yet religious-minded withal. Like him, in those days, were many others, so that he was not an eccentric humourist, flighty, and almost unintelligible, but a fair sample of a large class of men. Most of them fought for the king's cause against the tyranny of faction, and suffered sore hardships without losing heart or hope ; in many cases yielding up their lives, as well as their estates, in attestation of their loyalty. With this clue to an understanding of the man himself, the writings of Richard Brathwaite become doubly valuable. He is not only an illustrator of rural customs, and of transi- tory habits in the busy city-life ; not only is he of assist- ance to the commentator who desires to learn more of the obsolete phraseology and folk-lore belonging to our richest dramatic literature. He is all this, but he is also a bold and genial Englishman, representative in no small degree of other Cavaliers, who had been roysters and revellers without ceasing to be gentlemen and Christians. As to the manner in which he looked upon the prim Sectaries, the men whom later days designated the " unco guid and rigidly righteous," we have a notable example in the present volume, on p. 109. It is an Introduction. xv address " to the Precision, that dares hardly looke (be- cause th' art pure, forsooth) on any book, saue Homi- lies," &c. He gibbets the class of men for posterity, by a reference to this one being " wont to slay His cat for killing mice on tK Sabboth day" * We desire not to imitate our author in one thing, viz., the keeping back readers from his book by an accumulation of prefatory matter. Among the few * It may be the phrase was already proverbial, for it has the imperfect quotational marks before it. This is the earliest- known appearance of the allusion in print. John Taylor the Water-Poet uses it, several years later, of a Brownist, in The Praise of Hempseed : " The Spirit still directs him hoiv to pray, Nor -will he dresse his Meate the Sabbath day, Which doth a mighty mysterie imfold, His Zeale is hot, although his Meat be cold ; Suppose his Cat on Sunday kill a Rat, She on the Munday must be hanged for that" Dr. James Smith or Sir John Menzies in Musarum Delicice, 1655, mentions "some close-pared Brother" who will work re- tributive vengeance on a Cat (guilty of having eaten certain lute-strings), " Or else, profane, be hang'd on Monday, For butchering a Mouse on Sunday." It has also been noted that the incident had re-appeared in Wm. Sampson's play of The Vow- Breaker 1636. Modern adaptations of a civil-war ballad, telling how " A Presbyterian Cat sat watching of her prey," are found in The Linnet, (=.Orpheus), 1740, p. 20, and (altered into "There was a Cameronian Cat") in James Hogg's Jacobite Relics, ist. series, P- 37. 1819. xvi Introduction. printed copies of the Strappado, still remaining, there are differences in the arrangement of the leaves. Imperfections, similar to what we find in the rare Drolleries and early song-books, arise chiefly from the books having been roughly used in frequent perusal. Even in the best libraries, where any apparently un- mutilated volume of such class may be stored, it has been generally made complete (like the unique first 4to. of Hamkt, 1603), by intermixture of several im- perfect exemplars. Our publisher and printer, with whom had rested the labour of preparing this repro- duction, has spared no pains to make it as nearly as possible an exact reprint of Brathwaite's interesting pages. In them we see the author at an early part of his joyous life. He was not more than twenty-seven years old when it was published. Some parts of it may have been written earlier, but we do not think this is probable. He was a quick producer, and seems to have generally flung out whatever he wrote without much delay. Elaboration suited not his humour, and it is not likely that he kept many unused manuscripts long beside him. When he had executed any piece of work that his own judgment approved, as worthy of being tossed out to an expectant public of good fellows,* he probably searched amid his loose papers, * In general he seems to have hurried his writings into print, and almost always left them at the mercy of typographical blun- derers, until such time as he could add an " Apology for the Introduction. xvii the fly-leaves of favourite volumes whereon he had jotted down some odd thoughts in epigrammatic form. With the aid of such waifs and strays as these (tokens of their fugitive character remaining visible at this day), he would increase the bulk of his book until it looked big enough to face the world. Even when con- secutively paged, his volumes are often composed of several distinct works. Separate titles, dedications, tables of errata, and other camp-followers are accumu- lated in each. They resemble the highland clans that followed the standard of Prince Charles Edward, each under its own feudal leader, and his chosen subor- dinates ; so that they look less like a disciplined army, than a melee of ill-disciplined and incongruous forces, ready at a word to fall asunder. Thus, in the present volume, we find his " Love's Labyrinth ; or, the true-Loners knot : inclvding The disastrous fals of two star-crost Louers Pyramvs and Thysbe," following, with no poetic or logical link of connection, closely after the " Strappado for the Errata," under an excuse of the author's absence. But there are a few instances of his keeping manuscript by him for a long time, as in the case of his Comment upon the tivo Tales of our Ancient, Renowned, and Ever Living Poet S r . Jeffray Chaucer, &c., which was not printed until 1665, but appears to have been (in part, at least), written half a century earlier, having been in 1617 announced for early publication. The Barnaboe Itinera- rium also bears clear marks of having been written at intervals, and long retained in hand before its appearance about 1649. C xviii Introduction. Deuill." Even so in " Nature's Embassie : or, the wilde-mans Measvres," 1621, (already reprinted at Boston by Mr. Robert Roberts, in 1877) : the charm- ing " Shepheard's Tales," with its separate title-page, and " Omphale, or, the Inconstant Shepheardesse," beside " His Odes, or Philomel's Tears," all of the same date, are formed into one volume, consecutively- paged in the reprint. There seems to be good reason for believing that the author designed " Nature's Embassie " to be ac- cepted as a continuation of "A Strappado for the Deuill." After our present p. 234 had followed two leaves having signature and direction. " 1F Place this and the leafe following after the end of the First Booke." In lines addressed, at that place, " To the equall Reader," he is told, " if these ierks, so lightly laid on, smart, Thoull finde rare whipping cheere i the Second Part, Where Furies run diuision on my song : Patience awhile, and thou shalt haue 'f ere long" We entertain no doubt whatever that the " Second Part " thus announced was none other than the book published in 1621, under the full title of " Natvres Embassie ; or, The Wilde-mans Measvres : Danced naked by twelve Satyres, with sundry others contained in the next Section." That no close connection exists between the two works, and that no declaration is made to the effect that " this is the promised Second Introduction. xix Part of the Strappado," are facts of infinitely small weight in the balance against the supposition. Puri- tanism was growing more powerful, and there had evidently been objections raised against the introduc- tion of the Devil's name into the title of the earlier volume.* As to connection, there is still less between the component parts of the present, and many another volume, by the same author, than there is between the Strappado and the Wilde-men's Measures. So much need was felt for a " taking title," and the ap- pearance of novelty, that the publisher, Richard Whitaker, would be indisposed to risk the success of the book, in 1621, by permitting the author to call it a "Second Part," even of the successful Strappado. As a matter of fact, we know that two years later the unsold copies were helped into circulation by fresh title-pages, with the more acceptable name of " S hep- heard' s Tales. The two books ought never hereafter to be separated. Although his name appeared thus prominently, and * Thus, in his Essay on Detraction, Brathwaite writes, " Wonder I cannot chuse (for else should I wonder at my own stupidity) how any should harbour the least conceit of an in- tended Detraction by mee, or by my Labours, unlesse my title of Devill imply so much, which may seem to have affinitie with that which the Greeks terme Sta/JoA/j), Detraction." This ex- tract has, in 1625 (ten years after the publication of the Strap- pado} the following marginal note : " A pleasant poeme by the Author, long since published ; and by some no lesse censo- riously than causelessly taxed." xx Introduction. caused all this connection, the " Deuill " had left very few of his hoof-marks behind him in the books. Per- sonally, he resembles the " harmless fairy," whom Stephano and Trinculo* found to lead them into a * The allusion to "Tom Trincalos " on p. 114 is certainly not to Shakespeare's Tempest, but (like Milton's) to a play which was a favourite among the Cambridge students : " Albumazar, A Comedy presented before the King's Maiestie at Cambridge, the ninth of March, 1614: by the Gentlemen of Trinitie College. London, Printed by Nicholas Okes for Walter Burre, and are to be sold at his Shop, in Paul's Church-yard. 1615." Another 410. edition was issued in 1634, and a third in 1668, with an Epilogue (instead of the short original), written by Dryden, beginning, " To say this Comedy pleased long ago Is not enough to make it please you now. Yet, gentlemen, your ancestors had ivit, When few men censured, and ivhen fnver writ ; And lonson, (of those few the best) chose this, As the best model of his master-piece. Subtle ivas got by our Albumazar, That Alchymist by this Astrologer. Here he "was fashioned, and ive may suppose He liked the fashion "well "who ivore the clothes. But Ben made nobly his "what he did mould ; What ivas another's lead became his gold." &c. This Epilogue appeared in Couent-Garden Drollery, 1675, no doubt in the same form as when first spoken (afterwards slightly changed), and probably in the characters of Albumazar, or of Trincalo. The latter person had spoken the original Epilogue. The comedy has been included among Dodsley's " Old Plays," and is in the eleventh volume of the recent edition, 1875, in 15 vols. Unless there had been an earlier production of " Albuma- zar" than 1614, Dryden must have mistaken the supposed paternity of Ben Jonson's " Alchymist," which was certainly printed in 1612. The author of "Albumazar" is believed to Introduction. xxi reeking horse-pond (where no horses came, any more than to Venice). He is conspicuous by his absence. It might have been said, " omitted by particular de- sire. Brathwaite has given us the fitting explanation, so far as it goes, in his reference to the <5ta/?oAos as the Spirit of Detraction : this it is that receives the whip- ping, as is due. He writes (on p. 33) of his " sharp tooth'd Satire," but he is not venomous. He rebukes the poetasters for their fantastical and mischievous perversions of language and thought, " transform'd from English to Italienate." By their indiscriminate adulation of the unworthy, for self-interest, he declares they " bring The Art of Poetry to Ballading." He knows well the price likely to be paid by any true Poet who dare to rebuke the vices of the Court, " As some have done, and haue been meinfd up for 't." He hesitates not to speak his indignant scorn of those who act as poetic panders to luxury, "As they runne still in that high-beaten way Of errour, by directing men amisse, Penning whole volumes of licentiousnesse, Descanting on my Ladies Rosie Up, Her Cinthian eie, her bending front, her trip, Her bodies motion, notion of her time, All which they weaue vp in a baudy Rime." have been one John Tomkis, or Tomkins. R. Brathwaite's " Epigramme" speedily followed the publication of the play, to which it alludes. Milton's reference to the Cambridge perform- ance of Trincalo is in his Apology for Smectymnuus, 1642. xxii Introduction. Even in his address " To his Booke " he had glanced at the prevalent error of allowing rich and powerful offenders to escape unpunished, while those in lower condition were treated with severity. " let this be understood, Great men though ill they must be stiled good, Their blaeke is white, their vice is vertue made : But 'mongst the base call still a spade a spade. If thou canst thus dispense (my booke) with crimes, Thou shalt be huggd and honour 1 d in these times." As Shakespeare puts it : " that in the Captain's but a choleric word, which in the Soldier were rank blas- phemy." It may not improbably be, that the thought in Brathwaite's mind was to make the Devil the re- presentative of evil-greatness : " spiritual wickedness in high places," and to hint, by his title, that he was not afraid of laying on the lash, if it were deserved, because of the dignity in station held by the culprit. No honest men need fear him, they are avowedly "out of the survey of his Strappado ;" but those who prove " Recreant " by consorting with " the swartie miscreants of Lucifer," are fairly warned of his inten- tions. We find little here of that strange perversion or con- fusion of ideas that meets us in all the art and litera- ture of the middle-ages, and still survives to our day, by which the horror against sin and its embodiment in the Arch Spirit of Evil is joined with a sense of the Introduction. xxiii ludicrous, prompting to jests and buffoonery, even to contemptuous scorn ; as though we held it to be true, what Ben Jonson took as title for one of his Comedies, " The Devil is an Ass." Those dangerous tamperings with solemn thoughts, traversing them by daylight, shrinking appalled from them in darkness and solitude, were not besetting failings with Brathwaite. He was of healthier taste and sounder judgment His " Ciuell Diuell " is an ensnaring wanton, whose place of resort and evil enticements are painted with marvellous power and distinctness ; affording a companion picture to John Dickinson's finished portraiture of the downfall of " the faire Valeria," in his Greene in Conceipt, 1598, or Thomas Cranley's A manda ; or, Tlie Reformed Whore, 1635. But it was not any inability to make a " righte merrie leste " on the subject of the Arch-enemy, that kept Brathwaite to more legitimate sources of hu- mour ; as any one can see who turns to p. 95, and reads the laughter-stirring tale, which Admetus used to re- late in his hearing, whilst he sat roasting a crab-apple by the fire, on winter nights. It briefly shows the misery of a hen-pecked husband whose helpmate was "an arrant Deuill of her tongue," and how (after time-honoured custom) the poor man sought consola- tion in "a potte of nappy Ale :" how this prototype of Tarn O'Shanter stayed too long at the ale-house, fortifying himself against the home-comforts of his wife's tongue, which he knew to be awaiting his re- xxiv Introduction. turn ; and how, instead of Alloway Kirk full of witches, he encountered what seemed to him the very Leader of that unholy revel. His absence of fear is accounted for by himself in words of wisdom : " Good Spirit, if thou be, I need no char me, For well I know thou wilt not doe me harm : And if the Deuill ; sure, me thou shouldst not hurt, I wed'd thy Sister, and am plagued for 't. TJie Spirit, well-approuiug what lie said, Dissolu'd to ay re, and quickly vanished"* No less true in humour, and longer sustained, is the excellent poem "Vpon a Poets Palfrey, lying in Lau- ander, for the discharge of his Prouender," (p. 156). To be " laid in lauender " was a mild euphemism for being in pawn. With wit that tires neither its exhibi- tor nor the reader, he courses through a multitude of suppositions, incidentally repeating to us the cry of * We well remember an ancient Kirk-yard in the north of Scotland, where-through a path ran straight from the public- house to the minister's manse, often trodden, alas ! by an irre- proachable Mess-John, whom friends had vainly attempted to convert to ways of sobriety by serious advice, and even by that heaviest of trials, praying at him ! One night a well-intentioned clerical-brother disguised himself in a sheet, and awaited, beside a tomb-stone, the return home of the unsteady wanderer, in hope of alarming him into repentance and the Pledge. When fairly holding in view the tall white figure, which a struggling moon-beam made visible, the only ejaculation that expressed consciousness was the pathetic enquiry, " Oh, mon ! is it the general resurrection ? or are ye taking a daunder yer lane?" Nothing was left for it but the Presbytery Kirk-sessions, and their sentence of deposition. Introduction. xxv Shakespeare's Richard III., "A horse, a horse, a king- dom for a horse ! " and the very line from Marlow's Tambourlaine which Pistol mocks, " Hallow, ye pam- per'd lades of Asia, what draw but thirty miles aday ?" Don Quixote's Rozinante, the Trojan Horse, Phae- ton's borrowed coursers of the Sun, are brought in, with a snaffle, to trot before us. As the mother of the minotaur, Queen Pasiphae, is mentioned, we might have expected to encounter Queen Semiramis ; " that injured queen, by chroniclers so coarse, Has been ac- cused, I doubt not by conspiracy, Of an improper friendship," &c. But no, we never mention her. The wonderful performing-horse of Banks the cunjuror (which was burnt, with its master, in Italy, because this cleverness was believed to be of magic), appears in the twelfth and fifteenth verses. The Pageants and religious moralities, from Adam and Eve to Noah and his ark, which were represented at Bartholomew-Fair, are glanced at. So are Duke Humphrey's dinner-less guests. This poem alone might make the volume precious to us. In a Satyre, called " The Coni-borrowe," we find a palpable allusion to one of the characters in Shake- speare's Pericles, " the damned door-keeper " Boult The public hangman is mentioned in the proverbial saying of " going to Heaven by Derick in a string : " there was a tune known about that time, with a bur- den "Take 'm, Derrick !" See our Bag ford Ballads, (p. d xx vi Introduction. 778). Brathwaite's abhorrence of wantonness is spoken with a convincing earnestness, such as few writers have equalled. He uses strong language, but it is because he feels strongly and will not palter with the truth. Our only surprise is that he has not taken his place higher, in the ranks of poetic Satirists, as he deserved, while men inferior to him in command of words, and less impressed with an indignant scorn against un- cleanness, are belauded, if not read, as though they were the masters of their art. The clearness, the col- loquial English, the force and brilliancy of his style, at his best, merit the highest praise. This volume can- not fail to make thoughtful readers desirous of know- ing more of Richard Brathwaite. That the writer of such scathing rebukes of lustful dalliance should also be the author of some wanton trifling, as " A Marriage Song," can only be explained by our recollection of the tyranny of moods in destroy- ing self-consistency, and especially by our making allowance for the warmth of the poetic temperament. One never can depend on these Satirists being en- tirely truthful. They have first revelled in iniquity, and then turn approvers or king's evidence, and bear witness against old associates to secure their own escape from punishment No one knew this better than our greatest poet When Jacques in the forest of Arden claimed the privilege of satirising whom- soever he would, to blow on them with " as large a Introduction. xxvii charter as the wind," he made the banished Duke tell what would happen : " Most mischievous foul sin in chiding sin ; For thou thyself hast been a libertine, As sensual as the brutish sting itself ; And all the embossed sores, and headed evils, That thou with license of free foot hast caught, Would 'st thou disgorge into the general world" Our author is singularly free from the worst vices of these ill-conditioned " censors of the age." He had never been so debauched with pleasures, and he never became so malignant in his vituperation, as most of the gang who assume the vile hangman's office for hangman's wages. While there is such richness of allusion to contem- porary matters in his pages, that scarcely one among them fails to yield something valuable to the student of antiquity, we are apt to forget the genuine sweetness and musical fluency of his best lyrics. The rich flow of his lines makes him pleasant reading, even on such comparatively dull subjects as his address to the Al- derman of Kendall, or the companion poem To the Northern Sparks, the Cottoneers (in both of which, nevertheless, appear a multitude of ripe suggestions to cultivated students). We see in these latter the pro- genitors of those industrious communities at Wake- field, Bradford, and the other manufacturing towns of the North, whom Brathwaite knew well, and could xxviii Introduction. bring before us both in their hours of steady labour at the loom, and in their wakes and revels, May-games on the green, with Robin Hood and Morris-dancers : " One footing actively Wilson's delight, Descanting on this note, I have done what's right, Another toying to be nanfd 'mongst them, Were made Men-fishers of poore fisher-men. The third as blith as any tongue can tell, Because he's found afaithfull Samuel. The fourth is chanting of his Notes as gladly, Keeping the tune for ttt honour of Arthura Bradly.* The 5. so pranke, he scarce can stand on ground, Asking who'le sing with him Mai Dixon's round? " &c. There is poetic grace and daintiness of expression in the charming little lyric, (on p. 93,) SUNG TO MAIDS' INCONSTANCY. " Foolish I, why should I grieue To sustaine what others feele ? What suppose, fraile women leaue Those they lou'd, should I conceale Comfort's rest, from my brest, For a fickle, brittle woman ? Noe, Noe, Noe, Let her goe, Such as these be true to no man. * See the whole available information on this subject gathei ed by the present writer in Choice Drollery re-print, 1876. Introduction. xxix " Long retired hast thou beene, Sighing on these barren rocks, Nor by sheepe nor shepheard seene, Now returne vnto thy flockes, Shame away, Doe not stay, With these mouing-louing women, They remoue from their loue ; Such as these doe oft vndoe men" &c. So, too, with its own charm of music and deep affec- tion, more quaint in form and expression, The funeral Elegy, (on pp. 242, 243,) has the true ring of poetry. And he who likes not " Admetus's Sonnet " is hard to please. The breezy freshness of Browne's Pastorals fans our brow as we read that hearty song of The Woodman, Arthur Standish (pp. 168 to 172), with all its nice discrimination of timber and thicket greenery. To some readers the so-called " Epigrams " des- criptive of various characters, such as The Courtier, The Wooer, will commend themselves ; a class of compositions then in fashion, and such as Brathwaite excelled in.* There is also work worth studying in his " Panegirick Embleame, intituled, Saint George for England." It has the tenderness and intricate lingering *" See his prose "Whimzies; or, A new Cast of Charac- ters," 1631. xxx Introduction. cadences of the old romances : as befitted days when knights and ladies were content to yield ungrudgingly their time to a perusal or recital of such tales of maiden's sorrow and knightly valour. No more need we add, unless we were to annotate his every page, in commendation of this worthy, too- long neglected, but never quite-forgotten. We have not written half the praise we could have ventured, not a tenth part of his due, but those who read him without prejudice will find a hearty friend in Richard Brathwaite, fresh and wholesome, like this first day of Spring. J. W. E. MOLASH VICARAGE, KENT, Match 2i5/, 1878. A STRAPPADO for the Diuell. EPJGRAMS AND Satyres alluding to the time, with diuers meafures of no leffe Delight. By /*ro He hafted home apace, by the moone-light : Where as he went, what pJiantaftes were bred, I doe not know, in his dijlempered Juad. But g6 The Wooer. But ajlrange Ghojl appear d (and fore' d him flay) With which perplext, he thus began to fay. Good Spirit, if thou be, I need no cJtarme, For well I know, thou wilt not doe me harme, And if the Deuill ; fure, me thoufJiouldft not hurt, I wed'd thyfifler, and am plagued for 't. The fpirit well-approuing what he f aid, Diffolu'd to ayre, and quickly vanijhed. For Guide faith, fome fpirits walke on earth, That cheered are, and much delight with mirth, Such doe admire conceits and pregnant braynes ; Others there are, which Melancholy chaines, And keepes in low Subie<5tion, thefe are they Affect the balefull night, frequent that way That is obfcure, filent and intricate, Darke charnell-houfes, where they keep their chat, Of Tortures, Tragicke ends and Funeralls, Which they folemnize for their Fefliualls. Thus would Admettis pafle the winter-night, Wherein he gaue fuch neighbours great delight, As came to heare him : and fuch ftore he had, Of quaint conceits, as there was not a ladde, That of difcourfe had more variety, Or could expreffe his mind more gracefully. But lacke for forrow, how hee's fallen away, That was fo trim a youth but tother day, A meere Anatomy, but skin and bone, One that it pitties me to looke vpon. What fhould the caufe be, fure I cannot fay, But his pale face, fome fickneffe doth bewray ? "For The Wooer. 97 " For as our thoughts are legible in our eye, " So doth our face our bodies griefe defcry. Yet I perchance, by th' Sonnet which hee made, May find the caufe for which he is difmaide How ere it fall, it fhall be fung by me, Now when I want Admetus company. Admetus Sonnet. NEighbour Swaines and Swainelins heare me, "Its Admetus bids you heare Leaue your Pajlures, and come neere mee, " Come away you need not fear e, By my foule, as I affect you, I haue nought that can infect you. O then come, Heare a tongue, That in difcord keepes apart, With a Woe-fur charged heart. Nere was Swaine on plaine more loued, Or could doe more feats then I, Yet one griefe hath now remoued, All my whilome iollity. All my Laies be quite forgotten, Sheepe-hooke broken, pipe-bagge rotten, O then come, Heare a tongue, That with flattering fpeech doth call, To take long farewell of all. H / am 98 The Wooer. I am not as once I was, When Eliza firjl didfuite me, Nor when that fame red-hair 'd lajfe. Faire Bellina did inuite me, To a Garden there to play, Cull, kiffe, clip, and toy all day, O tJten come, Heare a tongue, That in ivooing termes was flowing, But through Wo has fpoifd his woing. All I can or will dejire ye When my breath of life is f pent, That in loue you would interre me, (For it will my foule content,) Neare vnto my Fathers hearfe. And bejlowfome comely verfe On my Tombe, Then my tongue Shall throb out this laft adeu, Nere were truer fwaines then you. A verfe Admetus ? I will be the fwaine, Though moft vnfit, to vndertake that paine, Which in faire letters fhall engrauen be, Ouer thy hearfe t'expreffe thy memory, And thus it is : Heere is a SJiepJteard layd, Who lou'd, was lou'd,yet liu'dand died a Maid. Yet gain/I his will : pray then goodfpirits tell, WJiether he mujl or no lead Apes in Hell. Hoiv 99 How Fancie is a Phrenfie. An Epigram. ANd thou* Euenus whofe renowm's difperft, About thofe fertile coafts which border thee, Whofe well-tun'd Current runs fo pretily, That Fame her felfe, nor fhall it be reuerft, Ha's thus ena6led : that thy liquid breft Should make my confort vp, for there appeares Euen in thine eyes, continuing ftreames of teares. Still may thy Sliding-foord, and fpacious courfe, Warn thofe adioyning vales encircle thee, Which by thy meanes yeeld crops fo fruitfully, That thy pure fand may be of Ganges force, Golds pure Elixir : for thou haft remorfe, And pitties my hard hap to loue a fwaine, That hates my loue, and makes my fute in vaine. Oft by thy Sliding Channell haue I flood, Bathing my felfe in teares, teares were the drinke, That quench't my thirft, & whe thou feem'd to fink, Into fome hollow cauerne, ftreight my blood, " (That little bloud I had) made thy courfe good * Jn Euenum Flumen lubrico pregredicus curfu, H2 And ioo Fanfie is a Phrenfie. And fmke into the Cefternes of mine eyes, Filling thy ftreams with teares, thy banks with cries. Streight fell I downe vpon thy floury more, As if the fhore had beene my miftris breft, Where I a while conceau'd that fweetned reft, As it expell'd the care I felt before, Seeming to make my comforts fo much more, Becaufe fo long delay'd ; but laffe the while, My thoughts chekt me, I chekt my thoghts of guile. For well I found, this was a goulden dreame, Yet but a Dreame, that feem'd to reprefent, Vnto mine eyes, that facred Continent, Which fhadowes my content : but this has beene, Euer moft true, Dreames are not as they feeme. And if they were, I'me fure they mift in this, Taking thy Banke for where my miftres is. Oft did I cull, and clip, and kifle, and doe, God wot, full madly, for repofing there, I call'd the grafle, the treffes of her haire : And bound it vp, yet well I knew not how, Making a bracelet on't, which I would fhow To euery Sheepheard, fo diftracTd was I, And euery rural! Syluane that paft by. All this thou faw, and thou did pitty me, " For thy diftreaming teares explan'd no lefle, Surcharged brefts muft needs their greefes expreffe, Which Fanjle is a Phrenjie. 101 Which once expreft ; fuppreffed feeme to be : " Teares unto griefe, yeeld foueraignft remedy. For Teares doe filence greefe, but where appeares Extent of griefe, their griefs doe fitence teares. And fuch were mine : fometimes I could not weep, But like one fence-lefle, laughed at my diftreffe, Mixing a ftraine of Mirth with heauineffe, Or as one caften in a deadly fleepe, That neither fence nor faculty can keepe, Euen fuch was I : but ftreight I chang'd my fong, Making my ioyes fhort, but my forrowes long. Her fancie was the phrenfie that furprifd My idle brain with thefe diftra<5ted paflions, Ten thoufand fhapes I had, ten thoufand fafhions, Defpifmg, louing, loue where I defpifd'e, Prifmg her mod, where I was loweft prif 'de. Thus my affe<5lions to diffractions turn'd, Made me mourne more then louer euer morn'd. And Reafon too : for fome I had, my Friends, (At lead they feem'd fo) which contemnd my griefe Nor fought to yeeld my filly heart releefe, With one poore comfort, but as diuers ends, Occafion ftrange effects ; fo Loue depends (If I may call inconftant Friend/hip Loue,) On Fortune heere below, not truth aboue. Let mee vnrippe my forrowes, that my breft H 3 May IO2 Fanjle is a Phrenjie. May void fuch Scarabees, that vfe to fit Vpon each vlcer : whofe contagious witte, Is worfe then Hellebore, for they infeft The pureft Manfion, louing euer left Where they fhow moft Affection, for their ftraine, Is not for loue but profit, and their gaine. Record tJiem (fweet Euenus) for they hate, Thy facred ftreams : wafh not their foyled fin With thy pure liquor : for the ALthiops skin, Will be blacke ftill : the doome of enuious fate, (Like Mammons heires) fits skouling ore their ftate : Their Summer-Swall(nvs flourijh, they make one, But if thy ftate be blafted, they are gone. And thou (Bleft Hymen) that confirmes the loue, Of Mortall foules, with thy diuineft rites, Knows whom I mean by, for they quench thy lights By their abufe : but there's a power aboue, Will dam their gainefull tradings, and remoue, Their Bartring from the earth, to th' depth of hell, That teach in Marriage how to buy and fell. Yet deere Euenus, I haue more to fpeake, For I would haue thee carry me commends, To fuch as be my true approoued friends, (For fame I haue will neittur bow nor breake) Mid'ft my afflictions : but by all meanes feeke To re-infufe life in me : pray the tell When by their houfe thou goeft, that I am well. And Fanjle is a Pkrenjie. 1 03 And if they aske thee how I brook this place Where I'me retired to : fay, as louers vfe, Pent from their loues, they cannot will, nor chufe, But Hue an Hermits life, and in difgrace Of beauty and her name, hath made his face Like times annatomie (poore Sceleton) An obiecl; fit for Ruth to looke vpon. Tell them the bookes I reade, be fuch as treate, Of Amadis de Gaul, and Pelmerin, Furious Orlando, and Gerilion, Where I obferue each fafhion and each feate, Of amorous humors, which in my conceipt, Seeme to to rare, That they that were fo ftrong, Should befo mad, and I be tamefo long, But prefently I recollect my fenfe, And findes a reafon : queftionles I'me mad But who cares for't, or markes it ? if I had Land (like an elder brother) Eminence Of fome Court-Comet, would haue prefidence, Ouer my braine-pan : and would beg my wit, Though neither he nor I could mannage it So though I loofe my wits I cannot loofe My lands, they reft fecure ; where ? can you tell ? Where ? yes, where not ? wil't pleafe thee buy, Tie fel : What ? wit ? I haue none ; counfell? neither: houfe ? The arch of Heauen's my couer ; pray excufe My Error, I am pore ; I'haue naught to fell H4 But IO4 Fanjie is a Phrenjie. But teares and thofe I cannot part with well But (pray thee) fpare thy fpeech to fuch as be, And euer were profeffed foes to loue, And Bayne to marriage, for by them I proue The depth of difcontent : they loue not me, Nor doe I care for't : once I hope to fee, Enuie without a fling, which ftill extends Her hatefull power vnto depraued ends. Yet if thou chance to flide by Enuies place, (Which by this true difcription thou fhalt know) Her Jlruftures ruirfd are, and there doth grow, A groue of fatall Elmes, wherein a maze, Or labyrinth is fram'd: heere Enuies race, Had their beginning, For there's yet to fee, The very throne where Enuy vf'd to bee. Tell that (proud minion) that ambitious dame, Whofe meagre look and broad disjheaueld lock, Whofe dangling nofe,Jliafit like an apricock, Makes her defert-leffe proud, that I doe blame Her vniuft dealing, though I fcorne to name, Th'uniuftneffe of it : yet this vowe i'le make, I'le nere truft long-nos'd Female for her fake. * Et tu quce minio nardoque fulges, extendens occulos alt i us proue&os, defijie ceptis. Nqfutam dicam et Jane dicerem, Si iuxta nafum polleat ingenium. Could Fanjie is a Phrenjie. 105 Could (he (hard hearted fhe) for priuate gaine, (Such lucring Mammonifts the heauens difpleafe,) Sell both the hue and liking of her Niece, And where loue fhewd her moft, there to reftraine, Affection within bounds ? fweet ftreames complaine, To luno on't, I know fhee'l pitty me And grant my fuite Thatjhe may barrain be. We haue too manie of that odious brood, We neede no more : it is a fruitleffe fruit, That fhames the Parents : luno heare my fuit, For it will doe both heauen and earth much good, And be a caueat vnto woman-hood ; " Rather in Marriage not to deale at all, Then tofet Marriage f acred rites atfale. Farewell (Euenus) I haue writ my minde, Which I would haue thy ftreamelings to conuey To Enuies houfe, by that frequented way, Which as a Port or Hauen is ajfigrid To euery paffenger : Sweet breathing winde Breath on thy failes, that when thou doeft complain, Remembring me, thy teare-fwolne eies may raine, And fru6lefie the earth : That time mayjhowe, This did Euenus for her Poet doe. io6 Certaine Sele6l Epigrams, made good by obferuance, experience, and inftance : with an introduction to Time, including fundry conceipted paflages, no leffe pleafant then prefent Its a mad world my Mafters. OAge what art thou made of? fure thou art, Compof 'd of other mettall then thou wert, Once was thy glory by thy vertues showen, But now alas thy vertues are vnknowen. (day For who fhould fhow worth but great men ? yet each Shews by experience, None more ill then they, Where Honour on a foote-cloth's wont to paffe, Like Appians Land-Lord on his trapped Affe. 'Lafle I haue feen what I haue grieu'd to fee, Honour with vertue nere keepe companie. But if they doe (asfome obferuance make} It's not for Confcience, but for fafhion fake. O Epigrams. 107 O then how vaine is time, to fhowre down good, On fuch as are but great, only by blood ; Not true demerits which makes me contemne, The idle paflions of phantafticke men, Which think't fufficient to be great in ftate, Without leaft vertue fit to imitate : This makes me hence conclude : vice puts on honour : " For vertue, there is none will looke vpon her. / in my time hauefeene an vpftart Lord, Raifed to fudden honour like a Gourd, Whom in as f mall time I may chance to fee, As Jonah's gourd, fo withered he may be, And what's the caufe ? becaufe its not demerit Or true defcent, by which he doth inherit, Such new ftolne honors : for then might his name Freely fuch eftimation feeme to claime : But an infmuating humour drawen, " From that fame force of vice, that lothfome fpawne Of all diftempered paflions, which can be Mark't with no better name then flatterie. And is this way to purchafe honour trewly ? Can fuch a man be fayd to merit dewly ? When hows'ere we admire him for his feate. " It was not worth, but bafeneffe made him great. O Time, how ftrangely art thou varied, From what thou once appear'd ; how art thou led By euery fafhion-monger that doth ftand More on the egge-fying of his band His 1 08 Epigrams. His peak't munchattoes, his Venetian hofe, His Buskin-pace, how Gorgon-like he goes, His crifpled haire, his fixing of his eye, His cerufs-cheeke, and fuch effemnacie : " Then on tru-man-like Vertues : for its common, Women are liker men, men liker women ; Sith I no other difference can make, 'Twixt man and woman faue the outward fhape Their mind's all one : nor doth their fhape appeare Much different : fince women th'breeches weare : Which fafhion now to th'Countrey makes refort, In imitation of their weare at Court ; Where it is fayd to fhun the meanes of fmnen, Came that vfe vp to weare tJteir breekes of linnen ; And can we fee this and not pittie it When men that haue more complement then wit, Shine in the eye of popular refpe<5l, And others of more worth droope in neglel ? We cannot : yet muft we admire them ftill, (That worthleffe are) though't be againft our will, What remedy ? lie tell thee, though thou dare not, But congy when thou meets them : laugh & fpare not So't be in priuate, burft thy fides with laughter, And whileft th'rt laughing, He come lafhing after : Mean time (with filence) I would haue thee hear me, That haue compos'd thefe Epigrams to cheere thee. Take them how ere they be : if fowre in tafte, Reforme thy errors which are former paft : If fweet, let th'relifh of my poems moue That loue in thee, to thanke me for my loue : To 109 To the Precijlan. FOr the Precifian that dares hardly looke, (Becaufe th'art pure forfooth) on any booke Saue Homilies, and fuch as tend to th'good Of thee, and of thy zealous brother-hood : Know my Time-noting lines ayme not at thee, For thou art too too curious for mee. I will not taxe that man that's wont to flay " His Cat for killing mife on th'Sabboth day : No ; know my refolution it is thus, I'de rather be thy foe then be thy pus : And more fhould I gaine by 't : for I fee, The daily fruits of thy fraternity. Yea, I perceiue why thou my booke fliould (hun, "Becaufe there's many faultes th'art guiltie on : Therefore with-drawe by me thou art not call'd, Yet do not winch (good iade) when thou art gall'd, I to the better fort my lines difplay, I pray thee then keep thou thy felfe away. The no The Church-Knight. A Church-man was there on a time I reade, Of great eftate his father being dead, Which got, his Syrpe-cloth he difcarded quite, Refoluing fully now to be a Knight : Vp to the Court he goes with fpeede he can, Where he encountred a North-britaine man, With whom difcourfmg in his Euening walke, He fpoke of Knights 'mongft other idle talke, How th' title it was worthie, and that he, Could well endure entitled fo to be ; For I do reade (quoth he) of fuch as thefe Within the Ecclefiafticke hiftories : What fame and honour they obtain'd by warre, Which fir (belieue me made me come thus farre, That I (if meanes or mony could obtaine it) Might in refpecl: to my profeflion gaine it. The Brittanne his profeflion did require : A Curate once, quoth he, of Brecknocke-ftiire, Helde, I may fay to you, a learned man ; But fince my fathers death turn'd gentleman. I ioy me in th'occafion WBrittan fayd, (Doubt not fir Prieft) you fhall a Knight be made ; And you deferue't : for though Knights common are " Holy church-knights, fuch as you be, feeme rare, To Long-lane goes the Curate to prouide, An ancient fuite, and other things befide ; As Epigrams. 1 1 1 As skarfe and rofes all of different colour, ler, Which bought, at White-friers ftaires he takes a Scul- Prepar'd with refolution all the fooner, To gaine this priuiledge and Knightly honour ; Which hauing got by long petitioning fuite, And pai'd vnto the Brittain his firft fruit, (grieue him To's Neighbors ftreight he hies, where they much " For, fwearing he's a knight, they'le not belieue him Nor would they (fuch incredulous men were thefe) Till he had fhowen difcharge for all his fees. An Rpigramme alluding to the fecond Satyre of Ariq/lo, where he tateth the Clergies pride and Ambition. THe Church-mens doctrine is humility, (they, Yet but obferue them, who more proude then Whofe Damaske caffockes (hew their vanitie. How fliould we then beleeue them what they fay, " Since what they taxe vs in, themfelues bewray : Its too too true : fo that oft-times the Temple, (Though th' houfe of God, giues lay-men word ex- (ample. Crucem 1 1 2 Epigrams. Crucem & coniugem vno petimus fato, Hanging and marrying goe by deftinie. It is an axiome in Philofophie, " Hanging and marrying goe by deftinie ; Both reference haue vnto the doome of fate, Both doe our birth and nature calculate : Nor can we fay thefe two be different far, Sith both haue influence from one ominous ftar, Which bodes our happineffe or our mifchance According to the ftarres predominance ; This made Arminus Carthage-Ruler fay " That with a wife he could not well away : For being askt why he with others fhare not, Good fortune in good wiues (quoth he) I dare not, For if I chance to light on one that's wife, " She will be wilfull, felfe-lov'd, or precife, "If wealthy, wanton, vowing to her friend, " I fhall be Cocold ere a fortnight end : " If poore then peeuifh, of condition fhrewde : " If bewtifull me will be monftrous proude ; " And if deformed, lothfome is me then, "And th'leaft of thefe would kill a thoufand men. But now fuppofe, I could no longer tarrie, But that I might doe either worfe or marrie, And that I fought a wife to fit my turne, (For better tis to marrie then to burne) (riage) Though many (they may thank their own good car- Are all afire the firft day of their marriage : Why Epigrams. 113 Why then as my pofition was at firft, This marriage-day is either beft or worft I ere was maifter of: for if my wife Be loyall as fhe ought, then is my life Made double bleft in her, where I may fay, " Each day lookes cheerefull like a mariage-day, But if felfe-will'd vntamed, head-ftrong, froward, Immodeft, indifcreete, peeuifh, vntoward : Why then through th'fury of her in-bred malice, In climing to her bed, I clime to th' gallowes. Where euery word that doth proceed from her Strangles me like an Executioner ; Her humour is my neck-verfe, which to fort I cannot, if I fhould be hanged for't, Her tongue's my torture, and her frisking taile, Flies vp and downe like to a wind mills faile, Her hands like Fullers wheels, one vp, one downe, Which ftill lie mailing on my coftrell crowne : Which ere I would endure to take her banging, I would goe round to worke and take a hanging : Since therefore Fate hath doomed this to t/iee t Hanging or wiuing patient thou muft be. An An Epigramme called the Cambrian Alchymift. THe Planet-ftroken Albumazar, Shaues the Mufes like a razor ; Fayry-like we therefore (him them, Caufe there is no haire vpon them, Mufes loofe their ornament, Cambria has their excrement. Excrement ? it's true indeede, Haire growes from th'exceffe of feede, Which by inftance fmall doth varie From th'peere-lefle Seminarie ; Which to make her worth allow'd, Shrowdes her proie6l in a clowde. In a Clowde ? its rather fhowne, like the man that's in the Moone, Where our lies Ardelio, Defcants of Tom Trinkillo ; Form'd Epigrams. 115 Form'd like one that's all in mift, Like a fecond Akhymift. Strange the ProiecT: was I wifh Of this Metamorphofis ; Nought was (if I vnderftood) Good, but that it was deem'd good By the great : 6 worthy feate, To be worthlefle deemed great Vpon diuine Rofcius. TWo famous Rofcids chanc't I to efpie, Adding a Metamorphofis, while I Sleepe vnder th'couert of a fhady wood, Where great Archyas for the vmpire Hood, Who did their feuerall actions thus define, " Art-full the one, the other moft diuine. I 2 Vpon 1 1 6 Epigrams. Vpon Rofcius Hackney, in a Dialogue betwixt Expedition, & Endimion. (Jleeps, Exped. T ~\ T Hy-Jio, Endimion ; how ttiDormoufe V V A wakeforjhame, open thy wink a-peeps! Endim. What Jlur you make, I come with f peed I can (and too much f peed) for I Jiaue tyr'd my man; Exped. Who, Dulman ? Endim. Yes. Exped. / tliought the lade would Jhame vs, And play vs one horfe-tricke for Ignoramus. Vpon TAR BON the Countrey Gentleman. TArbon they fay is mellancholly growne, Becaufe his wife takes phificke in the towne : Why, that's no caufe ; who would not hazard faire To leaue both land and name vnto his heire ? Yea, but he doubts, (fo iealous is the man) That th'phyficke workes not but Phyfitian. Which if he finde, he fweares he meanes to call, The child not Tarbon but young Vrinall. O Epigrammes. 1 1 7 O monftrous, by this thou'ft truly fhowe, Thy wife a punke, thou needs not call her fo : VVhich with thy fowre eyes Talbon if thou finde, He neuer truft face, confcience, nor kinde. An Epigram called the Court- Attourney. WHo's yon, young Stephana ? why fure you ieft, You gallants ride with 4 coach-horfe at leaft ; Befides there is euen in his very eye, A kinde of Court-like formall maieftie : Its true ; yet it is he : for you muft know, Young Stephana is turn'd a Courtier now Which makes him complete, and whers'ere he goe, He has his ducke, or its not worth a ftrawe : But I do doubt, nor be my doubts in vaine, The Courtier muft Atturney turne againe. And then he muft be ftript of euery ragge, And fall againe vnto his buckram-bagge : If this befall, I fhall be forry for't, Sith lohn aftyles gets but fmall grace at Court. I 3 An n8 An Epigramme called the Winde-fall. Sir Senfuall (a wanton Prieft) there was Who made appointment with a Countrie laffe, That 'gainft the time from market fhe'ft returne, He would keepe tutch and doe her a good turne. The place where thefe two louely mates fhould meet Was a vaft forreft vnfrequent'd with feete of any paffenger, faue fuch as were Keepers of th'wood, 'mongft which a Forrefter, Vpon occafion chaunc't to come that way, And heard eue-dropper-like what they did fay, Their place of meeting, with the maides confent Which he refolv'd as quickly to preuent. And being vnder fhade fecurely fconft, Which place he had elected for the nonft, He ftaies to fee th'returne of this fame Laffe, (which as me wifh't) did quickly come to paffe : For Maids that know not what tis to confent To a loft Maiden-head, nor what is meant by giuing of a greene gowne, fooner will Affent to ill, becaufe they know no ill, Then Epigrams. 119 Then fuch as haue of aliue pleafures (lore, For well were they experienfl in't before. Yea fuch will neuer deale vnlefle they fmell, Some hope of gaine, or like the trader well. At lafl the maide hauing her market made, (Perhaps far fooner then her Parents bade) With clothes tuckt vp returnes with fpeedy pace, Downe by the Forreft to'th appointed place. Where'th Priefl Sirfenfuall lay all this while, That he the Maid might of her gem beguile. If you had feene what meeting there was then, Betwixt thefe two, you would haue vou'd no men Of any ranke or order were fo good. As Church-profeffors vnto woman-hood. So humble was the prelate, as to pleafe. The fhamefafl maid, he oft fell on his knees. While mumbling pater nofters on her lips, Down fell his breeches from his naked hips. And all this while poore foule fhe flood flock flill, Not thinking (on my confcience) good or ill. At lafl the iolly Priefl (when all was fhowne, That he could fhow) wil'd th'maid to lay her down, Vpon a fhadie banke, which with all forts, Of flowres was checkerd fit for Venus fports. She (though fhe were refolu'd no ill could be By lying downe, yet in her modefly) Would not vnto his motion fo affent, Yet let him blow her downe fhe was content The fhort-breath'd Priefl (for he was wondrous fat) And fluff 'd withall, makes me no bones of that, I 4 But 1 20 Epigrammes. But yV?/tt.f-like puf's vp his cheeks well growne, And he no fooner blows then flie was downe. The Forrefter who all this time had flood, Vnder a fhadie couert of the wood, Steps in, when'th Prieft his fhriuing fhould begin, Saying all wind-falls they are due to him. Manie fuch Priefts auncient records doe fhow, And prefent times may (how as many now. Another Epigram called, A Cuckold with a witnejje. AWilie wench there was (as I haue read) Who vf'd to capricorne her husbands head, Which he fufpecling, lay in priuate wait, To catch the knaue, and keep his wife more ftrait But all in vaine : they day by day did mate it, Yet could his foure eies neuer take them at it This fubtile wench perceiuing how they fhould At laft preuented be, doe all they could : For now Italian-like her husband grew, Horne-mad I wifh, and kept her in a Mew. Inuent'd a trick, which to accomplifh better, Vnto her friend fhe clofely fent a letter, And thus it was ; Friend you fhall know by me, My husband keepes me far more narrowlie, Then he was wont, fo as to tell you true, You cannot come to me ; nor I to you. Yet Epigrammes. 1 2 1 Yet fpite of his eies and as many more, Wele vfe thofe pleafures which we vfd before : Onely be wife, and fecond what I wifli : Which to expreffe (my friend) know this it is. My husband as he hates the home to weare, Of all the Badges forth, fo feares he'th Beare, More then all other Beafts which doe frequent The heathy Forrefts fpacious continent If thou wilt right me then, and pepper him, Couer thy feruant in a falfe Beares skin. And come to morrow, as thou vfd before, Tying thy feruant to my chamber dore. After this quaint direction he attirde His man in beare-skin as me had defir'de Entring the chamber he receiued is With many a fmile, back-fall, and fweetned kiffe : For they'r fecure, of all that was before, Hauing a Beare that kept the Buffe/nwz dore. The wittall foole no fooner inckling had, Then vp the ftaiers he ran as he were mad. But feeing none but th' Beare to entertaine him, Of Homes he neuer after did complaine him. In 122 In Romanum Mneftorem. IT chanc't two Romane Conuerts on a day, For pater noftera.t the Cards to play ; She mop'd, he pop'd : his popping could not get her, " For (he thought popping elfewher had been fitter. Thus he went home no wifer then he came, Sith popping was the Puppies chiefeft game. In Poetam Hippodramum. OR Poft-riding Poet. IT tooke a Poet once I'th head to poaft, For what I know not, but I'me fure it coft His purfe far more (as I haue heard foms fay) Then ere his Mufe was able to repay. In Numularium antiphylon. ? its true ; but he intends to be ftamper of that Coine is due to me. Pray thee (my friend) forbeare to fet it on, (My ftampe I meane) till I haue throughly done : And I proteft to thee, when I haue ended, I'le yeeld to thee, if fhe fay thou canft mend it. In 123 In Romanum Sacerdotem. A Romane Prieft came to abfolue a Virgin by the way, \. As he in his Proceflion went : where hee refolu'd to Hay A night For what ? not to abfolue the tender^Virgins"finne, But as a Ghoflly Fathers wont, to let more errors in : The doore was fhut,the candle out, for I would haue you mark, A carnall Father beft abfolues a Virgin in the darke : Which abfolution fo increafd, in zeale and purity, As within fixe and forty weekes it grew a Tympany, A girle forfooth, baptized loan, nor is it any fhame, for tK wench in time may proue Pope loan thefecond of that name. In Phylcetum. Hylatus writing loue-lines on a day, A Ratte came in and flole his lines away. Phyletus flept on ftill, and minded not While th'hungry Ratte eat vp the lines he wrote ; If I were to be ludge, as much may be, The Rat mould be in loue, Phyletus free. That feeing th'faucy Rat to loue enthrall'd, Loue-bayne heereafter might be Rats-baine call'd. An 12 4 An Epigram called the Courtier. NOW heauen preferue mine eyefight what is here? A man made vp in Wainfcot ? now I fweare, I tooke him for fome Colofle ; fure I erre, This is not he : yes : this's the Courtier, Braue Pun-tevallo, for thofe armes he beares, (An Affe-head rampant) and that chaine he weares, By bleft Saint Martin, doe defcry it's he, Well, ile obferue his carriage narrowly. What makes him go fo ftiffe, has he the gout ? No, but a fire in's hams that went not out Thefe feuen yeares to my knowledge : then it has Begun (it feems bout time) when th'glafle-work was. Its true, it did fo, I haue heard fome fay, He has a pleafant wit, he has one way A pretty thriuing wit, can make a legge, And harken out what office he may begge. Can looke as big and burly on fuch men, (Poore Gnats) that come for to petition him, As Giants in a Pagent, can proteft, For meere formality, laugh at a ieft, (Without concerning ont) has witte enough, To put good clofe on, beare his face in's ruffe. Like The Courtier. 125 Like a braue fprightly Spaniard, will not let, With fome new minted oaths to pay his debt, And can difpenfe with them, nor does he more, In this, then what his Elders did before. With truth (in complement) he feldome meetes, For naked truth with Eue lies without Iheetes, And he endures not that, nor can incline, To fuch a motion, but in progreffe time. He cannot blufh (no more can women now) Till that their pretie painter tell them how. He ha's a kind of vaine in fonnetting, Purchaft by brocage or by pilfering, With which he wooes his miftreffe, he will fet, His face to any fafhion, and will bett, Wagers on Ladies honours : hauing forgotten What he fhould fpeake, hee's fingering his button, Or fome fuch trifling aftion, till he ftore himfelfe with wit, which he had loft before : Nor did that Morall erre, who wifely would, Compare a Courtiers witte to th'Marigold. It opens with the Sunne, but beeing fet The Mari-gold fhuts vp, fo doth his witte. The Marigold's moft cheer'd by mid-day funne, So's he, whence i'ft, he lies in bed till noone. Occafion is his Cupid, luft his lure, Pleafure his Pander, dalliance his whoore, He h'as but_one receipt of making loue, And being put out, he cannot fpeake, nor moue, But like a liue-leffe image, feemes to be, Till by good hap his fpeech recouered be. He 126 The Courtier. He fmells of Complement, in prefence faire, And vfes oft to weare bracelets of haire, Swearing they came from fuch, but tis not fo, For t'was fome tyre-woman he tooke them fro. The Ornaments which he admires are thefe, To faune, to obferue times, to court, to pleafe, To make ftrange faces, fleeke his prefum'd skin, Starch his Mouchatoes, and forget his fmne. To dance, to dice, to congie, to falute, To ftamp, to ftalke, to finger well a lute. To tremble at a Cannon when it fhootes, To like, diflike, and fill his head with doubts. To be in paflion, wind his carelefle armes, To plie his Miftreffe with delightfull charmes. To be for all, yet ignorant in all, To be difguifd, and ftrange fantafticall : Briefly to be, what all his kind haue beene, Seeme what they be not, be what leajl they feeme. Such is my Puntauallo, and in time No queftion but hee'l prooue true Pantomime, To imitate all formes, fhapes, habits, tyres Suting the Court, and forting his defires, And then what th'Satyre faid, fhall well appeare : The Deuill is the perf efts Courtier, Hauing my complete Courtier thus defin'd, I haue no more that I can call to minde, " Saue what is common, and is knowne to all, " That Courtiers as the tide doe rife and fall, So I will end with what I haue writ before, " Till the'next tide come, and then I wil write more. Vpon 127 Vpon his much honoured friend Matter William Afcam, and his felefted Temple. Whofe Anagram is produced by the Poet. William A/cam. -Sum Via Luci -Alma. Hoc Anagramma tenes Gulielmi) Sum via Luci Alma, per athereos qua iuuat ire locos. Qua via ? virtutis via laftea, qua tibi nota eft : Nee minor Exemplis Gloria parta tuis. A Epigram. In Templo, Venerem Speftet Qui amat Venerem. Ske him what Temple moft delighteth him, And heel replye, that Temple thou art in. Nee Venus eft qua nomen habet veneris,fed Arnica Cafta decs Arcadia, Delia nomen habet, &t. Looke 128 The Courtier. Aske him what Praiers fhould in that Temple be, And he'le replie, what prayers beft liketh thee. Aske him what Temple yeelds him moft content, And he'le reply thy Temple, ther's his Saynt Aske him what Temple's purer then aboue. He'le fay thy Temple: there's the Queene of Loue ; Then let me aske your Judgement is't not fit, That Temple honour him, that honours it ? Pojies vpon bracelets. As loue giues life to euery part, So this giues life vnto my hart : This chaftly lies, and Hues with me, O that I might doe fo with thee ? Another. How might I triumph in my blifle ; If loue were where my Bracelet is. For then fhould loue do no fuch harm To wring my heart, but wreath my arme. An 129 An Eglogue betweene Billie and lockie called the Muflirome. lockie. WHon Billie whon, what faire has thou bin at ? Thoufe befo trim, I mickle tor ken at : For wele I wate, laft time I met with thee, Thou hardly had a lapp tofwedle thee. Pray thee (good Bille,) tell me fwith andfoone, lockie may doe what Billy late has done. Billie. What lockie (lither lurderi) leffe for wea, Thorift befo tattert, but theres many fea, That ill can wappe it : but be vif'd by mee, And thou or lang fall glifh in brauery. Swatt on thy tayle man, heeres a bly thy place, And He enfure thee how I gat this grace. * Ecloge apud Lucianum extat quce hocticulo plane infcribitur, Mi- rica nimrium, quam Fuiigum ejje exiftimo, intempejliue orientem arentemque, fifo. Eo nomine Romanos Salini appellauere, Gal- los Romani, Tujcos Itali, injlmo nempe genere, f tgnota gente orta, fulitoque prouectos, &c. K lockie 130 The MuJJirome. lockie. Mickle may Bille thriut, as hees begun, My lugges are lit king, Bille now iogge on. Billy. Then heare me locky. Boiit mid-belten (was Or Ife bethought awrang, when I mufl paffe, Ore tK Breamy bourne, and (wele'I tr aw) I had, Smaw gere (at tat tide) but a lether-bagge, A Motley iacket, an a flop of blew, It was my Fadders, I mun tell thee true. A lang youd I, (and langer tJun thoulefay) And wele, I knew not whether, ne what way, Fute-fare I was, for *B\\\eJkoon had neane, But an aud pare with him, and they were gane. Nor hofe-legs (wele I wate] but skoggers aud, That hardly hap't poore Billes legs fra caud. Hate was my weajin, empty was my maw, And nane I met with, I could ken or knaw, So vncath was the gete (as but for JJiame) I had comd backe toth place fra whein I came, For flier had I skant, nor lej/e nor mare. Then three Bawbees, He tell thee all my flare. But lith me locky (after many a mile] At la/I I hapt to light vpon an lie, Bu Come and full a gere, and full aflore, For Bille neuer met with like before, Sae Greathy was the place where I was driuen That I mefecker thought I was in Heauen. But The Mujhrome. 1 3 1 But wele Ifefure they that this Hand kept, Were by our Whilome Fathers Angels clept. And wele they might befo, for wele I wate, They were fine men, and men of micklejlate. Had lujly huffes (that were tricke and trim,} Cud wele don on their geere, with euery pin. Heerejlood I mufeng lang full keauily, Till lockie wha dojl thinkefpeard vp to me. lockie. Wha Bille mot that be ? Bille. Ane wha thou kens. Cand ane, we r aught on meanely, but now fene, He has the pricke and preze He fay to thee. lockie. Was it not Lobbie ? Bille. locky it was he. But now the mickle Lurden is fo great, Theyr bleft by God, that may with Lobbie fpeake. By Gods bread lockie, hefogaifh was, I thought no boot to fpeake, but let him pajfe, And had donefo, but Lobby wasfo kinde. To come to me, and leaue his men behind. Great chat we had, and many that were nye, Mufd he would chat withjike an ene as I. But blith was Lobbie, andfo meeke he was, That he vnhorjlfate by me on the grajje, Lang did we tauke of this thing and of that, A lugge, a Peggy, and a nut-brown Kate, K 2 A 132 The Mufltrome. A Crowd the Piper, and the Fiddler Twang, And many Jike things, as wee layen alang. Ablangjl the leaue, this Co^mcell gaue he mee, That made me wele to leue,fo may it thee. Billie (quoth Lobby) if thoule prqfper heere, Thou mun be bald, and learne to bandon feare, Thou mun not blujh, nor colour change for oiight, Though tit plea thou hajl in hand be nerefo nought. Thou mun not take petition (lithen me) Nor entertaine him, till thou take thy fee, And (wele I warne tfiee) better way t/iou thriue, If thy hand open be to aw that giue. Get mee fome pr oilers, they are bejl of all, To make thee weet, when fome good office falls, Or a barre-hoisted Lawyer that can fee, With his four e eyne where aud concealments be, But of aw things I mun fore-warne thee hence, To hauefmall dealing with a Confcience. That will vndoe thee (Billy) looke to one, (none. Poore men haue Confcience, but rich men haue 'Mongft other things liften to what I fay, For I in brief e willfpeake now what I may. In Teucria here (this Citie where there be] Many a man will haue an eye of thee, Gaine me Acquaintance : ifs thefpring of life, And know thou maift a Tradefman by his Wife. Be The Mujhrome. 133 Bejicker on her Billy e,fae it is Can ope her husbands Casket with a kiffe. Diue me into a Mercers Booke, and fay, Thoul't pay onjike a time, but doe not pay. Chauke me on Vintners, and for aw thy skore, Let great words pay for aw,flillrun on more. Bejlately Billy (and I doe thee rede) Thou mun now throw away thy countrey weed. For skoggers, hozen of the Naples twine, For thy blew flop, Jike a breeke as mine : For thy aud motley iacket, thou mun weare, A cloth ajiluer,feke as I haue heere. Then mun thou looke big (what way ere thou paj/e) As if that Billy were not th man he was. Then learne me Billy fame aud Pedegree, Noe matter thought belong not vnto thee, And fay thy Grand-Jire was a Duke at leaft, And jirjl inuentor of Saint Galloway es feajl. Maintaine me leeing in a Liuery, For that's the firft meanes tJiat mun honour thee : Let her be Page-like, at thy elbow Jiill, For when thou canjl not doe it, leeing will, Let Suters dance Attendance, lithen me, Andquicke difpatch, be it thine enemy e. Take fees for expedition, for of aw, Sutes hajlly ended wreake our ouerthrow. K * Get 1 34 The Mujhrome. Get me an Heralt (wele I waf] oth be/I, That may for Bille find fome pretty Creft, A Rat, a Pifmire, or a Butterflie, A Cornifh Chucke, a Parrat, or a Pie, A nimble Squirrell, or a picke-a-tree A Wefell, Vrchin, or a Bumble-Bee. Or if of plants, my Bille will haue ane, He may full fwithly mange thefe chufe him ane. The Brier, tlie haw-thorne : or the Priuet bu/Ji, Tlie OJire, Cypreffe, or where thmerry Thru/Jt, Sings out her Fa, la, la, but nane tliere be, " That like the Mulhrome Bille fitteththee, Her grouth is fudden, Bille fo is thine, Then take the Mufhrome, its a Crejl of mine. Mare need I not fay, keepe but wele my reede, Andfeker Ife, thou cannot chufe but fpeede* With that he twin'd fra me, and left me there, Where I with mickle Carke, and mickle Care, Bujlling now vp now downe, at la/I me yode, To ply my lej/bn wele I vnderftood, And in a pretty while I learnd to bee, That cunning Clerke that he awarded me. Deftly could I tricke vp me fell, and trim, Me featly fine, in euery legge and limme, Wele cud I marke my name in Marchants books, Fo wele I wate, wha ere he be, that lookes, Ife Mujkrome. 135 Pfe there in black and white, and wele I may, For he is/aid to aw that menes to pay. Not a petion would I lijlen ore, Till Billie hadfant chinke iris fift before. Not a rich mickle lojjell could there be, That had a plea but had his path by me. Andjine I fau as Lobbie teld beliue, That he that had a confcience could not thriue. I draue the Haggard fra me,Jine whilke time, lockie thoufees how Billie gins toJJiine. lockie, And langmay Billiey^zW, butfaynetome Fare aw our Coujlrils haufe as wele as thee, Billie. lockie they doe, nor neede thou far ken out, For we willfeede, wha euer famifli for t : O its a place fo full of louifance, Play but thy round the Ilanders will daunce. Ladies & Lordings, Swaimlings with their Will trimly trip it ore the leuie plaines. (fwaines, And wele I wat that lockie ance could play, For I haue heard him, lockie. And fo Billie may. Billie. Then tune thy chanter vp and gae with me, Come blithly on, lockie. lockie does follow tJiee. A- 4 A A Panegirick Embleame, Intituled, Saint George for England. The Argument of the Embleame. From whence the EngliJJt anciently deriued this Saints canonisation, his orders, inauguration of Sigif- mund, Emperour of Almaine : and his prefent to Henry the Jift. The injlitution of this order where, the folemnizing where : tJte feiierall games, exerci- fes, Races, and Martiall trialls aufpicioujly begunne with that Saint. And tlie like of Honour and ad- uancement. A comparifon had betweene Perfeus fonne to lupiter and Danae ; who preferued Andro- meda from the fea monfter, and Saint George, who Jlew the Dragon. The difcription of Perfeus, and of Saint George : concluding with a victorious Paean to Saint George. H The Embleame. Aile to thy fhrine thou Saint of Albion, Who had thy auncient confecration From A Panegerick Embleame. From thy religious mannagements, as farre Difperft, as Turke or Chriftian planted are, Thou art the Saint which we in war doe vfe, Hoping by thee to be aufpicious. Yet void of fuperflition we impart, Sole laiid to him, whofe noble Saint thou art Nor loofe we th' name of th' Almaine Sigifmund, By whom thy precious Reliques firft were found. And heere prefented as a royall gift To Englands Mirrour, Henry the fift Since when thy order is folemnized, At Windfor, where a part of thee is fed To be inter 'd : thrice happy monument, To couer part of one fo eminent So Saintly vertuous, as no honour can, " Giue thee thy due, as onely due to man. O may thy inftitution honour'd be, By true deferts, and due folemnity. Nor whom thy order doth inaugurate, May they by vice ftand fubiecl: vnto hate. But fo euen weigh in all their actions here, "As Georges Knights may after Saints appear e : Which they fhall be, by fhowing feruent zeale Vnto the Church, loue to the common-weale. 137 In 38 A Panegirick Embleme. In all our games and paftimes feuerall, Euer on George as on our Saint we call: For by that name the auncients vnderftood, Their Fortune could not chufe but to be good, As Turnaments, lufts, Barriers, and tJte reft, In which his name was euermore exprejl. In Races too thefe prefent times affoord Inftances ftore, Saint George he giues the word. So as it was (as common ftories tell) To fay Saint George, as fay Godfpeedeyou well. In Martiall trials when our armies met, His name would fpirit in our men beget, " Heightning their courage, perills patting through. " Standing defolu'd before a Cannons mouth. " Out-bearing danger, and with violent breath " Stand at defiance gainft the threats of death. Marching through horrour they would boldly paffe, ( 'As for pale feare, they knew not what it was.) Which may be inftanc'd in that holy war, Where thofe that loft their liues canon iz'd are In leaues of perpetuity : I meane, In the regayning of lemfalem, Where thofe renouned Champions enterprift, For the due honour of their Sauiour Chrijl. Either A panegericke Embleme. 139 Either to win that Cittie (maugre th'vaunts Of all thofe hellifh god-leffe mifcreants,) Or if they could not th' Cittie fo furprize, Refolv'd they were their Hues to facrifice ; Euen then I fay when thofe that MarJhaWd ttiem, Could not with-hold from flight their recreant men ; " Saint George appeared in a fubmiffiue Jlww, " Wifliing them not to wrong their Countriefo : And though a ghofl (and therefore leffe belieu'd ; Yet was his mouing prefence fo receiv'd As none to fight it out refolued more, Thenfuch as readiejl were to flie before. Vp went their fcaling-ladders to difplant Th'abhorred of-spring of the mifcreant, And euer as fome danger they efpide, God and S* George for England Jlill they cride. And how fucceffiue that renowned warre Was to thofe Chriftians, which enrolled are In an eternall regifter, may well appeare "By Godfrey Bulloyne who was Jliled there " King of lerufalem, yet as its Jhowne, " By auntient ftories, would receiue no crowne, " Thinking 't vnfit that itjhould be rehear/I, " That where his majlers head with thornes was pierjl. Hee 140 A panegericke Embleme. He that his feruant was fhould be fo bold, As haue his head girt with a crowne of gold. What fame in forraine coafts this Hero got, The lake m Silene fhewes, if we fhould not ; Where in the reskew of a louely Mayde, A fearefull Dragon he difcomfited, So as we haue portraide to euery viewe, On fignes of Innes how George the Dragon flew ; Which ftory to expreffe were too too long, Being a fubiect for each fidlers fong : " Yet caufe there is (I cannot will nor chufe) Comparifon 'twixt him and Perfeus, Who fonne to loue and fhowre ftain'd Danac, In reskew of the faire Andromade, Encountred that fea-monfter ; He explane Each attribute of their peculiar fame : " And then conferring them one with the other, " Collect whofe bed their actions laide together. And firft for Perfeus ; great I muft confeffe, He was in name, his birth inferres no leffe Being loues fonne, yet can he no way fhun The name of Baftard, though he were his fonne : Sylene the pond or lake where the Dragon was. Deflow- A panegericke Embleme. 141 Deflowr'd his mother was and in a fhowre Of gold, to fhew how gold has foueraigne power, T' vnlocke the fort of fancy, and how foone " Women are wonne, when golden bayts arejhowne. Long loue had woo'd and yet he could not win What he defir'd, till gold receiv'd him in, Which feemes by eafie confequence to proue, " Gifts be the giues that biddes the hands of loue. Thus fprung the noble Perfeus, who in time " To propagate the honour of that line From whence he came, and that it might be fed, That he from loue was rightly fathered Tooke on him ftrange aduentures ; as to right " Iniur'd Ladies by a Jingle fight, " Encounter Giants, refcew men diftreft, In each whereof his glory was repreft : " For valiant & more worthy they doeJJiew them, " That wrongs redrejfc, then fuch as vfe to doe them. But th'firft and beft attempt he did on Earth, " Was, to wipe off tJt blemijh of his birth, And th'ftaine of his corrupted mothers honour, Which blufhes blaz'd who euer look't vpon her. " On them alone imagined it may be Went he to th'reskew of Andromade\ Who 142 A panegericke Embleme. Who now was markt for death, and brought to th' Where many maids had bin deuour'd before, (more By a fea-monfter : here the Virgin flood, To free her Countrey with her guiltleffe blood, Whom Perfeus (as he coafted by that way) No fooner vew'd then he began to fay. Faire Virgin (then he wept) impart to vs What rude vnhallowed hand hath vs'd thee thus And by the honour of my heauenly Sire What ere he be he mail receiue his hire, Giant or Monfter in the earth or Sea, Reueng'd he mall fweete Virgin tell it me. Kind Sir (quoth me) and then fhe ftaide her breath As one addreft to meditate of death, Treate not with me of life, nor aske who 'tis Giant or Monfter that's the caufe of this, Onely know this (thou gentle Knight) that I "Am doomed to death, and Fme refold d to die. To die (faire Maide quoth he) ? if 't be thy fate, He fympathize with thee in equall Mate And die with thee : onely giue griefe a tongue, To tell me who's the Author of thy wrong : Know then (fayd he) I am that hapleffe me, The wretched, pittied, poore Andromade, Who A panegericke Embleme. 143 Who here am left of friends, bereft of all To be a prey vnto a rauenous whale : Many haue fuffered ere it came to me, Now is my lot and welcome it mail be, To expiate with my vnftained blood The Monfters wrath and doe my countrey good ; As me fpake this vp from the Ocean Came that deuouring vafte Leuiathan, Sweeping along the more, which being fpide ; Good fir retire the noble Damfell cride, Yonder he comes for loue of honour flie, It 's I am doom'd, then let me onely die. But Perfeus (one better tempered, Then to behold a Virgine flaughtered, Without affayd reuenge) did ftreight begin With man-like valour to encounter him, Doubtfull the skirmifh was on either fide, (While th'Maide a fad fpecliator did abide) Wooing with teares which from her cheeks did flow That loue would giue this Monfter th'ouerthrow : At laft her prayers and teares preuail'd fo well, As vnder Perfeus feete the Monfter fell ; Whence came it (as the ftory doth proceede) The Virgin and her Countrey both were freede : Which 1 44 -A panegericke Embleme. Which to requite (in guerdon of her life) Se gaue her felfe to Perfeus as wife, " Whom he receiu'd-6 he did ill in this, " Sith by the Auncient it recorded is, Before that Perfeus to her reskew came, She was efpoufed to another man " By name Vaxedor, (o it was afinne To marrie her that was not dew to him :) And better had't been to fuflaine her fate, " Then by fuch breach of faith to violate Her former Spoufals - which vniuft offence " Gods may winke at but ncuer will difpencc : Yea to a barraine Rocke though fhe were tyde, Yet better 'twas then to be made a Bride " To an vfurped Bed, for that did late, " That Jlaine on her, time cannot wipe away. Thus haue you heard what noble Perfeus was With greateft dangers that his worth did pafle, The imminence whereof merits due praife, " And fuch a Poet as deferues the Bates : Laurell and Myrtle-though his Nuptiall knot " Loft him more fame then ere his valour got : " For fo depratt'd's the Nature of our will, " What' s good we laine, wJiafs ill we harpe onftill. Now A panegericke Embleme. 145 Now to thy Englifh Saint, my Mufe repaire, And lira him fo, that when thou (halt compare Thefe two : He Perfeus may out-ftrip as farre, As funne the Moone, or th' Moone a twinkling ftar. GEORGE now enftil'd the Saint of A Ibion, By linage was a Capadocian ; Whofe n valour was expreft in all his time, That vertue might in euery aftion fhine, Which to induce beliefe by mouing fence, I will produce his beft description thence, Both for th're femblance which hath euer bin, Twixt the renowned Perfeus and him : As alfo to make good, that not one ftaine "Eclipjl that glory which his als did gaine All which by inftance feconded fhall be "Perfeus was great yet George more great then he. Tutching that Dragon on Sylenes more, I haue in part related it before : Yet but as fhadowes doe refemblance make, Vnto the fubftance and materiall fhape, Digrefliuely I onely feem'd to glance, At th'acl it felfe, not at the circumftance : n The Etimologie of GE ORGE from Gera and Gion, War-like, or valiant. L Know 146 A panegericke Embleme. Know then this noble Champion hearing one, Along his trauaile making piteous mone, In meere remorce drew neerer to the noice, " Till he perceiitd it was a Ladies voice, Who in a Virgin-milky-white araide, Show'd by her habit that fhe was a Maide ; Careleffe her haire hung downe, and in her looke, Her woes were writ as in a Table-booke : Warm-trickling teres came dreaming from her eies, Sighs from her heart, and from her accent cries. Tyed was fhe faft vnto a pitched flake, Bounding on Syleris Dragon-haunted lake, All which expreft without a Character The wofull flate which did enuiron her : Saint George obferv'd her teares, and from his eyes Her teares by his finde their renew'd fupplies, Both vie as for a wager, which to winne, " The more fhe wept, the more fhe forced him : At laft with modefl hauiour in reliefe, Of her diftreffe, he thus allaide her griefe. " Sorrowfull Lady, if griefes lefned are, When thofe that pittie griefes receiue their fhare, Impart your forrowes to me, and in lew, " If right I cannot, I will pittie you. AlafTe A panegericke Embleme. 147 Alafle (fweet youth quoth fhe) pittie's too late, When my difeafe is growen fo defperate, Yet doe I thanke thee for thy loue to me, That neuer yet deferu'd fo much of thee : "Pray thee begone, fuch friendJJiip lie not trie, To see thy death one is enowe to die, And I am fhee, crofle not the will of Fate, "Better's to loofe one then a double ftate : Be gone I fay do not the time fore-flowe, "Peri/h I mujl of force, fo needs not thou. Imminent horror would admit no more ; For now the Dragon from Sylenes fhore Came fpitting lothfome venome all about, Which blafted trees and dried vp their roote. S' George the Dragon had no fooner vew'd, Then frefh fupplies of fpirit was renew'd In his vnmatched breft : him he affailes, And though ore-matcht his fpirit neuer failes Till he fubdew'd him : and as fome auerre, He tyed him faft and made him follow her Vnto her fathers pallace, where we reade In publike triumph he cut off his head. Here may we fee that a6l of Perfeus Equall'd by George and made more glorious L 2 In 148 A panegericke Embleme. In that he aym'd no further nor was fe'd " To put his feete into another s bed, " His conquejl it was temperate and iuft, Not ftayn'd with blemifh of defaming luft For no attempt vs'd he to vndertake, But for true honour and for Verities fake. 149 A Vi6lorious Paean to our Albions 5t, alluding to all noble fpirits, natiue affumers of his Honor & Order. 10 Pean then muft wee Giue S* George the mcJorie : JVhofe defert Gract each part ; Where fo ere he vsd to be, None more gract, or loiid then he. Perfeus though his renowne, Did to all the world come ; Yet oneftaine, Dimmd his fame : But the world 's fpatious roome, Shrines S*- George in honours toinbe. A A Satyre called the Coni- borrowe. NOw in the name of fate what Saint is fhe, That keepes a fhop of publicke Brothelrie ? Harbours the fharking Lawyer for his pence, And Martir-like confumes his euidence ? Nudes my damned Atheift, makes him curfe Nature and fortune, that his thin-lin'd purfe Should be depriv'd of crowns : do you ask what S l ? This Saint was fent from tk' fiery Regiment. A Sodome-apple, a lafciuious ftaine To vertues habite, or a whore in graine, A fucke-blood, Hyene, feigning Crocodile Worse then the monfter bred on th' banks of Nyle, A purple Strumpet, Gangrene to the ftate, Earths-curfe, hels-bliffe, foules-foile, & Angels hate, Smoothed Damnation, fmothered infamie, Horror to Age, and youths calamity, Pritty-fac'd diuell of a ginger pace, Grace-leffe in all faue that her name is Grace, Soules-running vlcer that infec~ls the heart, With painting, purfling and a face of Art. Star The Conyburrow. 151 Star-blafting honour, vertues foe, expreft By hating where (he feemes to fancy beft. Vow-breaking periure, that her felfe adornes, With thoufand fafhions, and as many formes. Creature of her owne making, hollow trunke, A Chrijlian Paganif'd with name of Punke. A Cell, a hell, where fhe'le no others haue, The common Palliard-Pandor, Baud, or flaue, A cage of vncleane birds, which is poffeft, Of none faue fuch as will defile their neft. Where fries of Hell-hounds neuer come abroade, But in that earthly Tophet make aboade. Where bankrupt Factors to maintaine a ftate, Forlorne (heauen knows) and wholy defperate, Turne valiant Bonlts, Pimps, Haxtars, roaring boyes, Till flefht in bloud, counting but murders toyes, Are forc't in th' end a dolefull Pfalme to fmg, Going to Heauen by Derick in a firing. It's you damn'd proftitutes that foyle this land, With all pollutions, haling downe the hand Of vengeance and fubuerfion on the State, Making her flowrie borders defolate. It's you that ruine ancient families, Occafion bloodfhed, pillage, periuries. Its you that make the wicked prodigall, Strips him of fortune, heritance, and all, Its you that makes new Troy with factions bleede, As much or more then euer old Troy did. Its you (fin-branded wantons) brings decay, To publique Mates. Its you that hate the day, L 4 But 152 T/te Cony burrow. But honour night : where euery female finner Refembles th' Moone, that has a man within her. Lafciuious Burrowes, where there nothing are, But toufed, fullied, and ore iaded ware. No mufick but defpaire, no other note, Saue fome / r m/c^-language from a prophane throat : Noe other Accent then the voyce of hell, Where Stygian Circe mumbles ore her fpell. Shakes her pox -eaten ioynts, and fends for fpies, To gaine her traders two fin-tempting eies. Where fhe in praife and honour of her trade Saies, that t/ie Stewes were in th beginning made, For the aduancement of a publick good, And well it may, if rightly vnderftood : For if in pleafures there fuch bitters be, As ftill repentauce lackies vanitie ? If luft that's cal'd by th' fenfuall Epicure, The beft of mouing pleasures, and the lure, That for the inftance makes our organs rife, Thinking that place wee'r in is Paradice. If fhe (I say) bring forth no fruit at all, Saue news from'th Spittle, or the Hofpitall. Drie rewmes, catarchs, difeafes of defpaire, Puritane-fniueling, falling of the haire. Akes in the ioynts, and ring-worme in the face, Cramps in the nerues, fire in the priuy place. Racking the sinews, burning of the gall, Searing the vaines, and bowels moft of all : Drying the head, which natur's wont to feede, Sucking the blood, whence all diftempers breede. If The Cony burrow. 153 If beft of pleafures haue no other end, Mong'ft earth's delights, the haue we caufe t'extend, Our pure affections to an higher ayme, Then to corrupt the honour of our name. For prefent appetite : I thanke the whoor, Thou haft inftru6lted me to haue a power Ouer my fence by reafon rectified, And haft well neere my fenfes mortefied. I know thy habit, and (and I once haue fworne, But now recant it, that no earthy forme Was of like compofition, but conceiuing, That th' period of thy pleafure was in hauing, And that thy luft was but defire of gaine, I curb'd my selfe that I fhould be fo vaine. To fpend my ftate, my ftock, my name, my nature, On such a brittle, fickle, faithleffe creature. Fond was my iudgement when my reafon ftraid, To foile the honourd title of a maide, With brothell greeting, or a painted trunke, A rotten Tombe, a Bafaliske, a Punke. For tell me whore ? what bewty's in thee fhowne, Or mouing part that thou canft fay's thine owne ? The blufh that's on thy cheeke I know is made By 'th Painters hand, and not by nature laid : And that fame rofie-red, and lillie white, Which feemes to include a volume of delight, Is no more thine, then as it may be faid ; Faire is tJu waineskote when it's varnijhed. Yea I haue heard fome of thy conforts fay, Thy night-face is not that thou wearft by day. But 154 The Cony burrow. But of a different forme, which vnderftood, Rightly implies too faces in one hood. Now my (prodigious/d^rp) that canft take, Vpon occafion a contrary fhape. Thou that canft varie habits and delight, To weare by day what thou putft of at night. Thou that with tempting motiues of despaire, Braiding the net-like treffes of thy haire, Smoothing thy brazed front, oyling thy skin, Taking a truce with Satan, and with finne. How canft thou thinke that I will loofe the light, Of my deare foule, to pleafe mine appetite ? How canft thou thinke that for a moments fweete, Wherein the height of pleafures, forrows meete. I will engage that effence of delight For time eternall, meafure infinite f How canft thou thinke I am fo void of fenfe, Or blinde, as not to know thy impudence ? True, I was blind, when thy fm-Syren voice, Made me defpife my felfe, and make a choice Of foules-feducing Error : I was blinde, When I did hope contented ioyes to finde In fo profane a couer : Blinde was I When I expected ought but vanitie. In fuch an odious harbour : blinde I was To looke for vertue in fo vile a cafe. But now the glorious effence of my foule Tels me, For all thy vertue thou art foule. Spotted with Ermins, and that vanitie, Of which thar't proud, is like a leprofie. Which The Coniborrow. 155 VVich runnes to euery vaine, whofe very breath, Poifons the tutcher with infectious death. For whats complexion if I fhould fpeake true, (That which thou wears I meane) but what the lew Of lothfome compofitions's vfd to make, As th' fat of Serpents, and the flough of fnakes, With curfed fpittle or fleagme commixed is, And canft thou thinke this face deferues a kiffe ? No, odious Lecher that beflubbered face, That entertaines no figne nor ftampe of grace, That fm-reflecTiing eye, whose piercings are, Wounds to the soule, and to the mind a care, That artificiall blufh, that painted cheeke, Which neuer feekes, what woman-hood mold seek, That whorim looke drain'd from a wanton mind, Shall make me hate, where I was once inclin'd, Shall make me hate ? O that I did not hate, Before this time : but forrow's nere too late, If feruent, and may I excluded be, If my refolues proceed not inwardly. Farewell, but well I doubt thou canft not fare, So long as thou doft lodge in this difpaire : Preuent me then the caufe, and thou malt fee, The effect thereof will foone preuented be : Till then adew : for till that time I fweare it, Thy Connie-burrow is not for my Ferret. Vpon 156 Vpon a Poets Palfrey, lying in Lauander, for the difcharge of his Prouender. An Epigram. IF I had liu'd but in King Richards dayes, Who in his heat of paffion, midll the force Of his Aflailants troubled many waies Crying A liorfe, a Kingdome for a horfe. O then my horfe which now at Liuery ftayes, " Had beene fet free, where now hee's forc't to ftand " And like to fall into the Oftlers hand. If I had liu'd in Agamemnons time, Who was the leader of the Mirmidons, Mounting aloft as wantons in their prime, Of frolike youth, planting the Graecians In their due order, then this horfe of mine, " Had not bin thus confin'd, for there he might, " Haue fhowne -himselfe, and done his matter right. If The Poets Palfrey. 1 5 7 If I had liu'd when Pallas horfe was made, Aptly contriu'd for th'ruine of poore Troye O then there had beene doings for my lade, For he had beene fole author of annoy, Vnto the Troians : well as I haue faid, " He might be Pallas horfe in legge and limme, " Being fo neere proportion'd vnto him. If I had liu'd in Pafiphaes raigne, That lusty Laffe, in pleafure euer full, And perfect dalliance : O I bleft had beene, " She fure would loue a horfe, that lou'd a Bull, And better might it with her honour feeme. " A Bui's too fierce, a horfe more modeft aye, " Th'one routs and rores, the others anfwer's ney. If I had liu'd in Alexanders age, Crowning my youth 'mongft his triumphant heires, O then that prince, who in his heat of rage, Bad th'Macedons get ftallions for their Mares, More liuely and more likely would not gage, " His loue for nought, to fuch as mongft the reft, " Would bring a Stallion that could doe with beft. If I had liu'd amongft th'Amazonites, Thofe Warlike champions, monuments of Fame, Trophies of Honour, friends to choice delights, Who much defired to propagate, their name, " And therefore wifht that they fo many nights, Might 1 58 The Poets Palfrey. " Might haue free vfe with men, in due remorce, For want of men would take them to my horfe. If I had liu'd in Phaeton his daies, When with vngiddy courfe he rul'd the Sun, O then my Palfrey had beene of great prife, For hee's not head-ftrong, nor would haue out-run, His fellow-Horfes, but with gentler pace, As foft and eafie as the nimble wind, He would with hakney pace lagg'd on behind. If I had liu'd when th'warre of Agincourt, Burnifh't with fhields as bright as Diamond, To which our nobleft Heroes made refort, O then my Stallion would haue kept his ground, And beene at razing of the ftatelieft fort, In all that Prouince : and though fmall he may, Yet am I fure he would not runne away. If I had liu'd but in Don Quixotes time, His Rozinant had beene of little worth, For mine was bred within a coulder clime, And can endure the motion of the earth, With greater patience : nor will he repine At any prouender, fo mild is he, How many men want his humility ? If I had liu'd when that proud fayry Queene, Boafted to run with fwift wingd Zephints, Tripping fo nimbly ore the leuie greene, Of The Poets Palfrey. 1 59 Of Oetas flourie forreft, where each bufti, Taxt her prefumption : then my Horfe had beene, A Horfe of price, O then he had beene tride, And to no manger in fubieclion tide. If I had liu'd when Fame-fpred Tamberlaine Difplaid his purple fignalls in the Eaft, Hallow ye pamphred lades, had beene in vaine, For mine's not pamphred, nor was ere at feaft, But once, which once 's nere like to be againe, How methinks would hee haue fcour'd the wheeles, Hauing braue Tamberlaine whipping at's heeles. If I had liu'd but in our Banks his time, I doe not doubt, fo wittie is my lade, So full of Imitation, but in fine, He would haue prou'd a mirrour in his trade, And told Duke Humphreis Knights the houre to dine Yea by a fecret inftinc~t would had power, To know an honeft woman from a whoore. Well theres no remedy, fmce I am poore, And cannot feede my horfe as I defire, I muft be forc't to fet a Bill oth dore, And with my Bill pay for my horfes hire, Which once difcharg'd, He neuer run o'th skore ; But for my Bill, (inuention play thy part,) And for my horfe-fake, tell men what thou art. Heerejlands a beajl that eats and hds no teeth, Wiske 160 The Poets Palfrey. Wiske out and winches, and yet has no tayle, Looks like Deaths-head, and yet he is not death, Neighs like an AJfe, and crawleth like afnayle, All bones aboue, no belly vnderneath, " Legg'd like a Cammell, with a Sea-horfe foote, " So bigg's his head he cannot be got out. Now generous fpirits that inhabit heere, And loue to fee the wonders of this Ifle, Compar'd with other nations, draw but neere And you fhall fee what was expreft ere-while, Your pay 's but pence, and that's not halfe fo deere, " If you remember, as was that fame toy, " Of Banks his horfe, or Fenners Englands ioy. What would you fee, that may not heere be feene, A Monfter ? Why, its heere : or would you fee, That which has erft beene fhowne to other men, " A horfes tayle ftand where his head fhould be, Lafle you muft know I am for none of them, That loue fuch nouelties : my two yeeres fayle, Has brought a winching thing that has no tayle. Obferue the wonder, it's not obuious, Nor each day common : fee now while its heere, For its a monfter fo prodigious, That if I can, I'll hau't fome other where, And fhow my trauell to the generous. " For know my monfter doth this Jlable hate, " Hauing a headfo great, a roome fo Jlraite. Why The Poets Palfrey. 1 6 1 Why crowd ye here no fafter ? 'laffe I see, Becaufe I cannot garnifh out my port With faire infcriptions grauen curiouflie. " Like to your Mountebanke or Englifh Foift. The trifling vulgar will not come to me. Nor vifit my ftrange one beaft : let them paffe. My Monfter^s not fet vp for euery Affe. It' for thefe braue renowned Caualieres, " That craue to fee, and talke of what they fee ; Nay talke of more then either eies or eares Were witneffe of. Thefe welcome are to me, And to my Monjler, for to them't appeares, " And to no others, that they might beget, " More gaine by th' fight, then ere I gain'd by it. What none ? no Mandeuill ? is London growne To furfet of new accideats ? why hoe, Saint Bartlemews, where all the Pagents fhowne, And all thofe acts from Adam vnto Noe Vs'd to be reprefent ? canft fend me none, Of any fort ? or thou'ld not any fpare, But keepe them for the Pagents of thy Faire. How many vfd to fwarme from Booth to booth. " Like to Sclauonians, when with famine pinde, Going like Heards, as other cattell doth, Itching for news, yet neuer more inclinde To heare the worft : where now is all that froth, Of crab-fac't Raskals ? O I know their ftraine, " The Faire being done, theyjleepe till faire againe. M If 1 62 The Poets Palfrey. If mother Red-cap, chance to haue an Oxe Rofted all whole, O how you'le flye to it, Like Widgeons, or like wild-geefe in full flocks, That for his pennie each may haue his bitte : Or if that limping Pedant at the ftocks, Set out a Pageant, whoo'l not thither runne, As twere to whip the cat at Abington. Ill-nurtur'd Bowbies, know what I haue heere Is fuch a Monfter, as to know what tis, Would breed amazement in the ftrangeft eare, But vulgar eyes are ayming ftill amiffe, To whom whats onely rare, is onely deere. For you my wonder fleepes, nor fhall't awake, Till riper wits come for my monfter's fake. Farewell vnciuill Stinkards, skum oth City, The Suberbs pandors, boults to garden Alleys, May you through grates fmg out your doleful ditty, For now my Dragon-Monfter fpits his malice, That as you pitty none, fo none may pitty, Your forlorne ftate : O may't be as I pray, So faddefl night may cloud your cleereft day. And for the Ofller, fmce I reape no gaine, Out of my Monfter, take him for thy paine. Yet for remembrance write vpon this fhelfe, Here flood a Horfe that eat away himfelfe. Hymens Hymens Satyre. DOn Bajfiano married now of late : Has got his witlefle pate a faire eftate, I ft poflible, Fortune fhould be fo blind, As of a world of men not one to find, Worthy her training in her thriuing fchool But an admired Wittall or a Foole ? It's true : why then Fortune's a partiall whoore, To make the foolifh rich, the wifeft poore. Whence we obferue (experience teacheth it) The younger brother hath the elder wit, Yea by example inftanc'd euery where, The Cockney-Cittie's rich, the Suburbs bare, O then I fee the Goulden age begins, Whenfooles are mates for wifeft Citizens. M 2 164 A Marriage fong called by the Author In and Out : and now de- dicated to the lately converted honeft- man, W. G. and his long hue-crojfed Eliza. The Marriage fong, called In and Out. HAh, haue I catcht you : prethee fweet-hart fliow, If fo thou canft, who is in Turne-ball now ? Doft fmile my pretious one ? nay I muft know, There is no remedy, then tell me how ; What my ingenuous cheat, doft laugh to fee, All former iarres turne to an harmony, So generally applauded ? trew thou may, The Night is paft, and now appeares the day, Full of true louifance ; long was thy fuit, Ere twas effected, being in and out, Vowing and breaking, making many an oath, Which now I hope's confirmed by you both. O how I clip thee for it ? fince thy name, Is there renued, which first defam'd the fame, For (heare me Bride-groom) thou by this malt faue Thy felfe a Title : I will raze out knaue, Difhoneft The Marriage. 165 Difhoneft louer : vow infringing fwaine, And fay thou ceaft to loue, that thou againe Might loue more feruent, being taught to wooe, And wooing doe what Silke-wormes vfe to doe ; Who doe furceffe from labour now and then, That after reft the better they might fpin. Spin then (my pretty Cobweb) let me fee, How well thy Bride likes thy a6liuitie. That when fhe fees thy cunning, (he may fay ; " Why now I'me pleas'd for all my long delay ; " Play that ftroake ftill, theres none that here can let " For non there is can better pleafe thy Bettie. (thee, " O there (my deere) I hope thou'le nere giue ore, " Why might not this been done as well before ? " Nay faint not man, was Bettie fo foone won, " That her fhort pleafure fhould be fo foone done. " Nay then come vp, are marriage ioyes fo fhort, " That Maydenheads are loft with fuch fmall fport ? " This if fhe fay (as this fhe well may fay) Like a good Gamfter hold her ftill out play. Firft night at leaft wife, and it will be hard, But fhe will loue the better afterward. Whence is the Prouerb (as it hath been faid) May dens loue them that haue their maydenhead: Come then my lad of mettall make refort, Vnto the throne of loue thy Betties fort. There plant thy Cannon fiedge her round about. Be fure (my Boy) fhe cannot long hold out. ErecT: thy ftanderd, let her tender breft, Be thy pauillion : where thou takes thy reft. M 3 Let 1 66 A Marriage Sonnet. Let her fweet-rofie Breth fuch ioyes beftow, That in that vale of Paradife below, Thou may collect thy ioyes to be farre more, Then any mortall euer had before. Yet heare me friend, if thou fecure wilt be, Obferue thefe rules which I prefcribe to thee. Be not home iealous, it will make thee madde, Women will haue it if it may be had. Nor can a iealous eye preuent their fport, For if they lou't farre will they venter for't. Suppofe her ftraying beauty fhould be led, To the embraces of anothers bedde, Wilt thou AEleon-like thy houre-glaffe fpend, In moning that thou neuer canft amend ? No, my kind friend, if thoul't be rul'd by me, Fde haue thee winke at that which thou doft fee, fhading thy wiues defects with patient mind, Seeing, yet feeming to the world blind. For tell me friend, what harme is there in it ? If then being cloyd, another haue a bitte ? Which thou may fpare, and fhe as freely giue, Beleeue me friend, thou haft no caufe to greeue. For though another in thy faddle ride, When he is gone, there's place for thee befide, Which thou may vfe at pleafure, and it'h end, Referue a pretty morfell for thy friend. Let not thy reafon then be counter-bufft, Nor thinke thy pillow with horne-fhauings ftuft, I ft be thy deftiny to be a monfter, Thou muft be one, if not, how ere men confter. Thou Epigrams. 167 Thou may remaine fecure, exempt from fhame, Though megre Enuie aggrauate the fame. For this has been my firme pofition ftill, The husbands homes be in the womans will. the Marriage. THis Marriage went the neareft way about. Playing now vp, now downe, now in, now out, But being done I wifh loue may begin, Now to be neuer out, but euer in. An Epigramme, Like to like. VPon a time (as I informed am) A Sub-vrbs Baud and Countrey Gentleman, Comming at the dore where I doe lie, A gallant rufling wench chanc't to paffe by ; Which th' Baud obferuing, Sir I pray you fee, " How like you gallant and my daughter be. Indeed they much refemble, both in face, Painting, complexion, and in huffing pace, Yea I mould fay nere any two were liker, If this be as thy daughter is ? ajlriker. M 4 Vpon 1 68 Vpon the commodious though compendious labor of M*. Arthur Standifh, In the inuention of planting of Wood. A wood-mans Emblealme. c Ome Syluanes, come each in his frejh array, Andjing his name that makes you lookefo gay, Euery Braunch, Euery fpray, Budds as in the Month of May e. Heere the mirtle Venus tree, TItere the Chejfenut, wallnut be, Heere the Medlar fet aboue, Intimates what woemen loue. Lofty pine, Fniitfull vine, Make afpring In ivinter time. The The Woodman. 169 The naked field has put a garment on, With leauy Jhades for birds to peck -upon. Now Nemaea doth appeare, Flower embordered euery where. Here the popular, Alder there, Witch-tree, holy-thorne and Brere Here thejhady Elme, andfirre, Dew it, tere-dijlilling mirrh. Euery cliff e, euerie clime, Makes afpring in Winter time. Wood-haunting Satires now their minions feeke, And hauing found them play at Barley-breke. Where delight makes the night, Short (though long) by louers Jight. Wher Marifco Fairies Queene, With her Ladies trace the greene ; Dauncing meafures,finging layes, In the worthy planters praife ; Standifh fame each voice implies, Bliffe to Standifh Ecco cries. Heere 170 T/ie Woodman. Hereftands the Wilding on the Jleepie rocke, The Quince, the Date, tJte dangling Apricock, Rough Jkind'd Peck, lip-died cherrie, Melon citron, Mulberie. Sallow, Willow, Mellow, Birt, Sweete-breathd Sicamour and Mirt, Heere tJie Plum, the Damfen there The Pujill, and the Katlierins peare Flowers andfiourifh blownefo greene, As thefpring doth euer feeme. Tlie brittle AJhe and Jhade-obfcuring Yewe, The aged Oke clafpt with the Misjletoe, Hawthornes grow, one a row, And tJteir fweetejl fmels bejlow. Roy all Palme, Laurell wreath, With young Ofiers vnderneath, Loue-refembling Box tree there, Flowrijhing through all the yeere. Seyons young, tender plants, Wltere the quire of woodbirds chants. Flora The Wood-man. 171 Flora now takes her throne and for /he knowes, Of Standifh care,JJte decks his aged browes : With crowne of renowne, Monument in time to come. That what he hath done of late, After times may imitate, So ivhen al our Groues grow greene, Albion may a Forrest feeme, Where ifjhe the Forrejl were, Standifh would be Forrejler. ThenJJiotild no gorfe grounds, furrie whin, or Brire, Depriue the painefull plough man of his hire. Euery field, then Jhould yield, Great relief e to Jhare & Jhield. To the Plow Jhare for his paine, To the Jhield for difcipline, Sith the firft he fows and reapes, And the last defends and keepes. Standifh giues, to both a part, To the Gauntlet, and the Cart. Trees 172 The Wood-man. Trees (Standifh fates) in fummer vpward growe, In winter downe-ward to the roote belowe : This I know not, but I know That with him it is not fo. For in winter of his time, Now when fap gins to decline, Store offcience blojf/bme out From the top vnto the root : Root of age, toppe of youth. Winter bearing, fummers growth. To 173 To the truely worthy, the Alderman of Kendall and his brethren. Sir in regard of due refpect to you, (If I could write ought that might yeeld a due, To th' Corporation of which I may call, (And dewly to) your felfe the principall : I fhould defire, if power were to defire, To take an Eagles wing and foare farre higher, Then hitherto my weake Mufe could attaine, But 'laffe I fee my labour is in vaine ; For th' more I labour to expreffe your worth, The leffe I able am to fet it forth : Yet let not my endeuours fo be taken, As if with power my will had me forfaken ; For know (though my ability be poore) My good-will vie's with any Emperour. Yea I muft write and though I cannot fpeake, What I defire yet I will euer feeke, T' expreffe that loue which hath been borne by me, (And (hall be ftill) to your Society. Then caufe I know your place and haue an ayme, To fhewe your merits in a fhadow'd name : I muft 1 74 The Alderman of Kendall. I muft be bold (affection makes me bold, To tell you of fome errors vncontrol'd, Which to your beft difcretion He referre, Hauing full power to punifh fuch as erre. Firft therefore I intend to fpeake of is ; Becaufe, through it, there's many do amifle, Is Idleneffe, which I haue partly knowne, To be a vice inherent to your towne : Where errant pedlers, mercinarie flaues, Tinkers, and Tookers and fuch idle knaues Are too too conuerfant : let your commaund Suppreffe this fmne and refufe of the land, They much difparage both your towne and you : Send tliem to tit whipping-ftocke, for that's their dew. You know the Lord (whofe will fhould be obeid) Hath in his facred word exprefly fayd, That thofe which wil not labour they fhould flerue, (For rightly fo their merits do deferue. Yea if we fhould in morall ftories fee, WJiat punijhments inflitted vfe to be On fuch as could not giue accompt what they Did make prof ej/ion of from day to day ; Yea fuch as could not (upon their demaund Expreffe how they did Hue vpon their hand ; I make no quejlion (but by Pagans care,) You that both Magijlrates and Chriftians are, Would fee your Towne (by th' punifhments expreft) By felfe-fame cenfures to be foone redreft. And this fame error do I not efpie, Onely in them, but in the younger frie t Who The Alderman of Kendall. 175 Who in their youth do lauifh out their time, Without correction or due difcipline : Refpe6tleffe of themfelues (as't may be fayd) They feeme forgetfull wherto they were made : O looke to this let them not run at large, For ouer thefe you haue a fpeciall charge ; And if they fall beleeu't from me it's true, Their blood will be required of fome of you. We reade in Rome how they didjlill retaine, Some exercife that they their yotith might traine, In warlike difcipline or liberall arts, Or education in fome forraine parts / So as in time as after it was Jhowne, Thefe actions gained tJteir Citty great renowne. But whence can I imagine that this fin, Wherein too many haue been nufled in, Had her originall but from that ftaine Of reputation, and the worlds baine, (Which I in briefe am forced to expreffe,) To wit, tfiat fwini/h vfe of drunkennejfe ? A vice in great requeft (for all receiue it) And being once train'd in't there's few can leaue it ; How happie mould I in my wifhes be, If I this vice out of requeft could fee, Within that natiue place where I was borne, It lies in you, deere Townes-men to reforme, Which to performe, if that I might prefume, Or fo much vnder fauour to affume, As to expreffe what my obferuance taught me, Or bring to you what my experience brought me, I could 176 To the Alderman of Kendall. I would make bold fome outward grounds to lay, Which might in fome fort lye an open way, For rectifying fuch abufe as grow, By this foule vice, and I will tell you how. There is no meane that fooner moues to good, If that the fame be rightly -under Jlood, Then is example, for it's that doth moue, Such firme impreffion as we onely loue, What greater wittes approue, and what they say, Stands for an axiome mongft the younger aye, Which by the Prouerbe euery man difcernes, Since as the old Cocke crowes, the young Cock learns ; So weake is youth, as there is nought in them, Which they deriue not from the Eldermen, Quickly peruerted (fo depraud's our will) If they fee ought in the Elder fort that's ill, And hardly (when they'r cuftomed in fmne,) Can they be wain'd from that they'r nufled in, But if they once perceiue the Elder fort, Hates vice in youth, and will reprooue her for't If they fee Vertue honourd by tfte Graue And reuerend Magistrate, care they will haue, To re&ifie their errors, and reduce, Their ftreying courfes to a ciuill vfe. If this by due obferuance doe appeare, Methinks you that are Elders, you fhould feare, To a6l ought ill, left your example fhould, Approue in others, what fhould be contrould. And ill may th' Father chaftife in his fonne, That vice, which he himfelfe is guilty on. Your To the Alderman of Kendall. 177 Your patternes are moft obuious to the eye, Of each vnfeafon'd youngling paffeth by, Which if he fee defe&iue but in part He prefently applies it to his heart : For Education which we may auerre With that diuinely-learn'd Philofopher To be a fecond Nature) now and then Doth alter quite the qualities of men, (were, And make them fo transform'd from what they (As if there did fome other men appeare : Yea fo far from their Nature they're eftraung'd, As if they had been in the cradle chang'd : And of this fecond nature I am fure, Example is the onely gouernour Which Plutarch termes th Idea of our life, Tymon an emelation or ajlrife We haue to imitate, that what we fee, May in our felues as well accomplijht bee. O then you Presidents (whofe yeeres do giue To moft of you a faire prerogatiue) Reforme your felues (if you fee ought) and then You better may reform't in other men. As you are firft by order and by time, So firft inioine your felues a Discipline ; Which being obferv'd by you and dewly kept, You may wake fuch as haue fecurely flept In their excefle of vanities : 'mongft which Let me (with all refpect to you) befeech That you would feek exactly to redreffe, (That brutifh vice of beaftly drunkennefle. N And 1 78 The Alderman of Kendall. Andfirft to propagate a publique good, BaniJKt I pray you from your brother-hood, For diuerfe haue obferued it and will ; (For man obferues not good fo oft as ill, What's done by th' Elders of a Corporation, dues vnto other men a toleration : If any fuch there be (as well may be) For that vice raignes in each Society : Firft caution them, bid them for fhame refraine To lay on Grauity fo fowle a ftaine ; Tell them much happens twixt the cup and lip, And those fame teres of tlieir good fellow/hip, If they in time reforme not what's amiffe, Shall drowne their reeling foules in hels abijfe : Where they may yaule and yarme til that they burft, Before they get one drop to quench their thirft, Since th'punifhment mail be proportion'd there, To that delight which we do Hue in here. O then, for Gods loue, bid them now prepare, To be more ftri6t then hitherto they were, Or bid them haue recourfe vnto their glaffe, And there furueigh how fwiftly time doth paffe, How many aged Emblemes time doth fhowe, In thofe fame wrinkles of their furrow'd browe ; How many motiues of declining age, What arguments of a fhort pilgrimage, How many meffengers of inftant death, As dropfie, gout, and fhortnes of the breath, Catarrs defcending howerly from the head, Diftafte of meates, wherein they furfeted : And The Alderman of Kendall. 179 And thoufand fuch proceeding from ill diet, Nights fitting vp, rere bankets, mid-dayes ryet. But if thefe doting Gray-beards I haue nam'd, Will not by your intreaties be reclaim'd, Then I would wifh (becaufe thefe vices lurke) That you would fall another way to worke, And by dew cafligation force them take Another courfe for youths example fake : For thofe that will not now, at laft repent After fome twice or thrice admonishment, Derferue a punifhment, nay which is worfe, The Churches Anathema or that curfe, Which mail lie heauy on them in that day, When what they owe they muft be forc't to pay : But fome of you fuch Reuerend-men appeare, As you deferue that title which you beare, Townes Guardians, protestors of our peace, Andfole renewers of our hopes encreafe, So difcreete andfo temporate withall, As if Rome did her men Patritians cat, I without ajfentation might be bolde To name you fo, nor could I be control d. Wherefore I need not feare but you that are Of fuch fincerity will haue a care, To roote out thefe (which as they feeme to me) Be maine Corrupters of your libertie, / wifh it and I hope to fee it too, That when I Jhall come to re-vijit it you I may much glory, andfo much the more, To fee them good that were deprau'd before : N 2 Nor 180 To the Alderman of Kendall. Nor doe I onely fliadow fuch fhould giue, Example vnto others how to Hue ; But ev'n fuch vice-fupporters as begin, Brauado-like to gallant it in Jin : Thefe are incorrigible faying their (late Tranfcends the power of any Magiftrate : For why they're Gentlemen, whence they alleadge They may be drunkards by a priuiledge : But I would haue you tell them this from me, There is no fuch thing in gentilitie, Thofe that will worthily derferue that name, Muft by their vertues character the fame : For vice and generous birth (if vnderjlood) Differ as much in them, as ill from, good. Befides, if they do fnufife when they're reproou'd, Or feeme as if, forfooth their blood were moov'd : Tell them that weake and flender is that towne, When fnuffes haue power to menace iuftice down : Shew me true Refolution, they may know That God hath placed Magijlrates below, Who haue power to controle and chaftice fin, (bin :) (And bleft's that town where fuch commaund hath For tell me, if when great men do offend Iuftice were fpeech-lefle, to what efpeciall end Should lawes enacted be ? Since they do take Nothing but Flies, like tti webs which fpiders make Where fmall ones they both trine and puni/ttd be, While great ones breake away more eajily : But rightly is it which tJiat Cynicke fayde, Who feeing iujlice on a time ore-fivaid, And jTo the Alderman of Kendall. 181 And ouer bearded by a great-mans will, Why thus it is, quoth he, with luftice Jlill : Since th golden Age did leue her, for atfirjl She was true-bred andfcorrid to be enforjl To ought but right, yea fuch was Time as then, " Things lawfull were moft royall among ft men : But now Jhe that Jhould be ajharpe edg'd axe, To cut downe all Jin 's made a nofe of waxe ; Wherein it's luftice (if I not miftake it) What ere it be, iuft as tJte Great-men make it. But Saturne is not banifht from your tovvne, For well I know there's perfect iuftice fhowne, There Ttiemis may be fayd to haue her feate, Where poore-ones may be heard as well as great, There's no corruption but euen weight to all, Equally temper'd, firme, impartiall, Sincere, Judicious, and fo well approu'd, As they that iuftice loue or ere haue lov'd, Are bound to hold that Corporation deere, Since in her colours (he's prefented there. Nor do I only fpeake of fuch as be, luftices nam'd within your libertie, But of thofe men wherewith your Bench is grac't And by Commiflion ore the County plac't There may we fee one take in hand the caufe, Ferreting out thefecrecy of thlawes Anatomizing euery circumftance, Where if he ought omit, it's a meere chance, So ferious is he, and withall fo fpeedy Asfure his Pater nofter'-f not more ready : N 3 Yea 1 8 2 To the A Iderman of Kendall. yea I haue wondred how he could containe So many law-queries infofmalla braine, For as we fee full oft in fummer time, When Sun begins more South-ward to incline, A Jhowre of haile-Jlones ratling in the aire : Euenfo (for better can 1 not compare) His lawe-exhaling meteors) would he Send out his Showre of law-termes vfually : So as I thought and manie in thofe places, That it did thunder lawe, and raine downe cafes. Yea I haue knownefome strucke infuch a blunder As they imagined that his words were thunder ; Which to auoide ( poor e fnakes)fo fear' d were they, As they would leaue the Betich andfneake away. There may we fee another fo well knowne To penall Jlatutes ; as there is not one, (So well experienjl in them he does make him) Which can by any kinde of meanes efcape him. Bejides for execution which we call, The foueraigne end and period of all ; Yea which may truly be efteem'd the head, From whence the life of lujlice doth proceed He merits dew refpett : witnejfe (I fay) Thofe whipping-Jlocks erected in thhigh way Withjlockes and pilleries, which he hathfet To haue tJte vagrant Begger foundly bet : Nor doth he want for any one of thefe, A Jlatute in warmejlore if that he pleafe ; Which on occajion he can well produce, Both for himfelfe and for his Countries vfe, An of Kendall. 183 Another may we fee, though fpare offpeech, And temperate in difcourfe, yet he may teach By his effefluall words the rajher fort, Who fpeakefo much as they are taxed for' t. Yeafo difcreetly fober, as I wifh, Many were of that temper as he is. For then I know their motions would be good, Nor would they fpeake before they vnderftood. Another J "olid, and though blunt in words, Yet marke him and his countrey curfe affords One more iudicious, pithy in difcourfe, Sound in his reafons, or of more remorce, To fuck as are diftreffed, for he' I take, The pore mans caufe, though he be nere fo weake, And much haue I admir'd him in Surueigh Of his deferts Jhowne more from day to day, That hejhouldfo difualue worldly praife, When euery man feekes his ejleeme to raije. And worthy ly, for neuer nature brought Foorth to the world a manfo meanely wrought, Offuch rare workemanjhip as you Jhall finde, Inth exquijite perfection of his minde. Yea, if too partiall thought I fhould not be, (In that he hath beenjlill a friend to me) I could exprejfefuch arguments of loue, As were of force thobduratft hearts to moue, To admiration of thofe verities reft, Within the generous table of his breft, But I haue euer hated, fo has hee, " To paint mens worths in words offiatteric. N 4 yea 184 To the Alderman Yea I doe know it derogates from worth, To haue her f elf e in colours Jhadow' d forth, Sith vertue rather craues for to be knowen Vnto her f elf e, then vnto others JJiowen, Onely thus much He fay ; ordain' d he was, Euen in his Cradle others tofurpajfe. Since for his education it may feeme, Being in mountaines bred, that it was meane. But now of fuck an equall forme combiride As he is Jlrong in body and in minde. Sincerely honejl, andfo well approu'd, As where he is not known, hee's heard & lou'd, So as on Mountaines born, his thoughts afpire, To Sions mount, & loues triumphant quire. Another there's, who howfoere he feeme, In tK eie offome diftemper'd iudgements mene. In vnderjlanding, I doe know his wit, Out-Jlrips the moft of thofe that cenfure it. Bejides theres in him parts of more defert For Nature isfupplide in him by Art. And wheras fom to's wit impute the wrong, I rather doe impute it to his tongue. Since well I know by due experience, (At fuch times as he deign' d me conference) For reading, profound reafon, ripe conceipts, Difcourfe of Jlories, arguing of eftates, Such generall iudgement he in all didjhow, As I was wrapt with admiration, how Me could ejleemfo menely (hairebraind-elues) Of fuch an one was wifer then themfelues. Its of Kendall. 185 Its true indeed, hee's not intemperate. (As this age fajhions) nor opinionate, But humble in his iudgement, which may be. Some caufe that he is cenfur'd, as we fee. Alas of grief e, nonejhould be deemed wife, But fuck as can like timifts temporize. Expofe their reputation to thejhame Of an offenjiue or initirious name. Whereas if we true wifdome vnderjlood, We'd think non could be wife butfuch wer good. And though we quejlion thus, a/king what ma ? Vnleffe he be a polititian, Yet pollicie will be of f mall auaile, When that arch polititian Machauell, Shall flame andfrie in his tormented foule, Becaufe to th world wife, to heauen afoole. Yea I doe wijh (if ere I haue afonne) He may befo wife, as haue wit tojhun A felfe conceipt of being foly wife, In his owne bleared and dim Jighted eies, For then I know there will in him apeare, A Chriftian zealous and religious feare, Which like an Angell will attend himjlill, Mouing to good, and waine him from whats ill. And far more comfort Jhould I haue of him, Then if through vaine conceipt he Jhould begin To pride him in his follies, for by them, We fee how many roote out houfe and name, Yea of all vertues which fubjifting be, None makes more perf eft then htimilitie. Since 1 86 To the Alderman Since by it man deemes of himfelfe, and's worth, As of the vile/I ivorme the earth brings forth. Which difefteeming I may boldly name, More noble then to glorie in our JJtame : For it doth leade vs in a glorious path, Withfafejl conduct from the day of wrath. When ftandig Tore that high Tribunall there We're found far better then wee did appeare. And fuch is hee-yet haue I heard it vowde, " Hee has not witt enough for to bee proude. VVheras wee know, and by experience fee, That fooles bee still the proudeft men that be. Nor is he onely humble, for I heare, Of other proper vertues which appeare In his well tempred difpofetion, when I hear of no complaints mongft poorer men, Who are his tenaunts for he has report, Of Jhewing mercy, and is blejfed for't. And is not this a poynt of wifedome, fay? For to prouide thus for another day That for terreftriall things, hee may obtayne A farre more glorious and tranfcendent gayne. Sure (I doe thinke) there is no foole to him, That does enrich his progeny by fmne, Makes fhipwrack of a confcience, bars himfelfe, Of after hopes to rake a little pelfe. Ruines his foule, and ads vnto the ftore, Of his accounts, by racking of the pore. Whereas ofth' other fide hees truely wife, (Though not to man, yet in thalmighties eies. who Of Kendale. 187 Who pitty and companion doth profeffe, To th'forlorne widdow and the fatherlefle, Does right to all men, nor will make his tongue, An aduocate for him who's in the wrong ; Accepts of no aduantage, which may feeme To ftaine his confcience, or to mak't vncleane : Hates an oppreffors name, and all his time, Was neuer wont to take too great a fine. Beares himfelfe blameleffe before God and man. Hee's truely wife, or much deceau'd I am. Indeed he is, and fuch an one is plaft, In that fame Mirror which I f pake of lajl. Who without aflentation may be faid, To haue a patterne vnto others laid, In actions of this kind, yea I may fweare, Rather for thefe refpe6ls I hold him deare, Then for his ftate, which may be well expreft, To equall, if not to furmount the beft. But I'ue too farre digreft, in breefe it's he, Who hates the leuen of the Pharifee, And (which is rare) 'mongft richer men to find, He counts no wealth like th'riches of the mind. How happy you (Graue Elders) to haue thefe, Afliftants in your peace, meanes for your eafe, So as their ferious care, ioyn'd to their powers r May feeme in fome degree to leffen yours, For powers vnited, make the army ftronger, "And minds combin'd preferue that vnion longer. O may there be, one mind and one confent, (Cohering in one proper continent) One 1 88 To the Alderman of Kendall. One firme opinion, generall decree, Amongft you all concurring mutually : (fords, And may your Throne, which fuch good men af- Nere fall at oddes by multiplying words, Since the fpirit of contention ftirres our blood, And makes vs oft neglecl: a publique good. Thus with my beft of wifhes, I will end, Refting your euer true deuoted friend. R. B. 1 89 To all true-bred Northerne Sparks, of the generous fociety of the Cottoneers, who hold their High-roadeby the Finder of Wake- field^tiiz. Shoo-maker of Brandford, and tlie white Coate of Kendall : Light gaines, Heauie Purfes, good Tradings, with cleere Confcience. TO you my friends that trade in blacke and white, In blacke and white doe I intend to write. Where He infert fuch things are to be fhowne, Which may in time adde glory and renowne, To your commodious tradings, which fhall be Gracefull to you, and fuch content to me, As I fhould wifh, at lead my lines fhall tell, To after-times, that I did wifh you well, And in my obferuations feeme to fhow, That due refpect I to my country owe. Firfl therefore ere I further goe, He proue, Wherein no leffe, lie manifeft my loue, Then in the greatefl : that of all haue beene, Shall be, or are, you feeme the worthieft men, And 190 To tlie Cotteneers. And this's my reafon ; which may grounded be, On the firme arches of Philofophy ; We fay, andfo we by experience find, In man there is a bodie and a mind, The body is the couer, and in it TJie minds internall foueraignneffe doth Jit, As a great Princejfe, much admired at, Sphered and reared in for chaire offtate, While th! body like a hand-maid prejl f obey, Stands to performe, what ere her miftreffe fay. Yea fame compare this bodies outward grace, Vnto a dainty fine contriued cafe, Yet for all th cofi which is about Iter fpent, She founds but harjh, without her infirument, Which is tJtefoule : others refembled haue, The bodies feature to a fumptuous graue, Which garnifht is without full tricke and trim, Yet has nought elfe, butfctdls and bones within. Otliers compare the beauty of the mind, To pith in trees, tJte body to the rind. But of all others have bene, be, or were, In my opinion notie doth come fo neere, In true Resfmblanes (nor indeed there can) Then twixt tlie mind and lining of a man, For its the inward fubjlance which to mee, Seemesfor to line the body inwardly, With ornaments of vertue, and from Jtence, As Jte excells, we draw his excellence. Then, my deere countrimen, to giue your due, From whence comes mans perfection, but from you That To the Cotteneers. 191 That doe maintaine with credit your eftate, And fells the beft of man at eafie rate, To wit, the minds refemblance, which is gotten, By thofe fame linings which you fell of Gotten, For fee thofe thin breech Irifh lackies runne, How fmall i'th waft, how fparing in the bombe, What lacke a Lents they are : yet view them when They haue beene lin'd by you, theyr proper men, Yea I may fay, man is fo ftrange an Elfe, Without your helpe, hee lookes not like himfelfe. Indeed if we were in fome parts of thofe, Sun-parched countries, where they vfe no clothes, But through the piercing violence of heat, Which in fome places is intemporate, Th' inhabitants go naked, and appeare In grifly fort, as if they frenticke were, Then you that make vs man-like, mould not need, Nor your prof "ejjion ftand in any fteed, For why ? the clymate which we then mould haue, No Bombaft, Cotten, or the like would craue : (them, Since fcorching beames would fmoulder fo about As th' dwellers might be hot enuffe without them. But heer's an Ifland that fo temprate is, As if it had plantation to your wifh. Neither fo hote, but that we may abide, Both to be clad and bombafted befide. Neither fo cold, but we may well allow it, To wearefuch yarne, a blind man may looke through it. Its true indeed, well may it be confeft, If all our parts were like fome womens breft. Bared 192 To the Coteneers Bared and painted with pure Azure veines, Though of themfelues they haue as many ftaines, And riueld wrinkles, with fome parts as badde, Then th' crooked Greeke Therfytes euer had, It might be thought your gaines would be fo fmall, As Ime perfwad'd they would be none at all : But thanks be giuen to heauens fupernall powers, Which fways this Mafle of earth, that trade of yours, Hath her dependance fixt in other places, Then to be tide to womens brefts or faces. Let Painters and Complexion fellers looke, To their crackt ware, you haue another booke To view into, then they haue to looke in, For yours's an honeft trade, but their's is fin. Next I exprefle your worth in, fhall be thefe, Firft, your fupportance of poore families, Which are fo weake in ftate, as I much doubt me, They would be forc't to begge or ftarue without ye. The fecond is, (wherein you'ue well deferued, The care you haue to fee your Country ferued, Not as fuch men who Hue by forraine Nations, Impouerifhing this Land by tranfportations, For their depraued Natures be well fhowne, By louing ftrangers better then their owne ; Or as it feemes, to fucke their Mothers bloud, Their Natiue Countrie for a priuate good. The third and lajl, which heere expreft fhall be, Shall reference haue to your Antiquity, All which I will dilate of, and though I Cannot defcribe ech thing fo mouingly, As To the Cotteners. 193 As I could wifh, yet take it in good part, Proceeding from the centre of a heart, That did this taske and labour vndertake, For ywc profejfion and your countries fake, Whofe ayre I breath'd, O I were worthy death, Not to loue them, who fucKt with me one breath. How many Families fupported be, Within the compafle of one Barronry, By your profeflion I may boldly fhow, (For what I fpeake, I by obferuance know.) Yea by eye-witneffe, where fo many are, Prouided for by your peculiar care, As many would the beggars be (I wot) If your religious care releetfd them not. For there young brats, as we may well fuppofe, Who hardly haue the wit to don their clothes, Are fet to worke, and well can finifli it, Being fuch labours as doe them befit : Winding of fpooles, or fuch like eafie paine, By which the leaft may pretty well maintaine Themfelues, in that fame fimple manner clad, As well agrees with place where they were bred. Each plies his worke, one cards, another fpins. One to the studdles goes, the next begins To rauell for new wefte, thus none delay, But make their webbe-vp, 'gain/I each Market-day^ For to preferue their credit : but pray fee, Which of all thefe for all their induftry, Their early rifing, or late fitting vp, Could get one bit to eat, or drop fuppe. O If 194 To the Cotteneers. If hauing wrought their webbes, their forc't to ftand, And not haue you to take them off their hand. But now by th'way, that I my loue may fhew, Vnto the poorer fort as well as you, Let me exhort you, in refpecl: I am, Vnto you all both friend and Countriman, And one that wifheth, if hee could exprefle, What's wifhes be vnto your Trade fuccefle, As to himfelfe, thefe pooremen (vnder fauour) Who earne their meanes fo truly by their labour, Should not (obferue me) bee enforc't to wait, " For what you owe, and what's their due, fo late, Time vnto them is pretious, yea one houre, If idly e f pent, is charges to t/te poore : Whofe labour's their Reuenue : doe but goe, To Salomon, and he will tell you fo, Who willeth none, exprefly to fore-flow, To pay to any man what they doe owe, But, if they haue it, not to let them ftand, Crauing their due, but pay it out a hand. Say not vnto thy friend (faith Salomon) I haue not for thee now, but come anon : For why Jhouldft thou that Jiajl wherewith to pay, Put of till morrow, what thou maift to day. Beleeue me friends I could not choofe but fpeake, And caution you of this, for euen the weake And impotent, whofe foules are full as deere, As be the Monarchs, whifper in mine eare, And bid.mee tell you yet to haue a care, Not to exprefle their names what men they are, For To the Cotteneers. 195 For then they doubt that you to fpite them more, Would make them flay, far re longer then before. That you would fee their iniuries redreft, Of which they thinke, you were not yet poffeft. But in transferring of the charge to fuch, As be your Factors, which haue had fmall tutch, Of others griefes : your felues haue had the blame, Though't feems your Factors wel deferud the fame. Nor would I haue you thinke Ime feed for this, For they do plead in Forma pauperis That bee my Clyents, yea Ime tied too, In countries loue to doe that which I doe : For euen their teares, mones, and diftreffed ftate, Haue made me for them fo compaflionate, That my foule yern'd within me, but to heare, Their mones defpifd, that were efteem'd fo deere, To their Creator, fee their Image then ; And make recourfe to him that gaue it them, Whofe manfion is aboue the higheft fphere. And bottles vp the fmalleft trickling teare, Shed by the pooreft foule, (which in a word) Shall in that glorious fynod beare record : Where for the leaft non-payment which we owe, Shall paffe this doome-Away ye curfed, goe. But I do know by my Experience, The moft of you haue fuch a Confcience, As in that day, what euer fhall befall, Your fmcere foules will as a brazen wall, Shield you from fuch a cenfure ; for to me, Some doe I know bore fuch integrity. O2 As 196 To the Cotteneers. As I dare well auow't, tis rare to find, In fuch a crazie time, fo pure a mind. But now I muft defcend (as feemes to me) From the releefe of many Familie, By you fupported, to your fpeciall care, To fee your country ferued with good Ware ; Which of all others (if well vnderftood) Seemes to haue ayme moft at a publique good. Well it appeares, euen by your proper worth, That you were borne for her that brought you forth, Not for your felues, which inftanced may be, In that you ayme at no Monopoly, No priuate Jlaples, but defire to fell, (Which of all other feem's approu'd as well,) Your Ware in publique places, which may ftand No more for your auaile, then good of th' land. Nor are you careleffe what it is you bring, Vnto your Country, for your cuftoming, Dependance has vpon that due efteeme, They haue of you, that are the fame you feem, Plaine Jwme-bred chapmen (yet of fuch due note) Their word is good, how plaine fo ere's their coat. Yea doe I wijh, I may haue fuch as they, Jngag'd to me, for they 1 1 do what they fay, When Jilken coats, andfome of them I know, Will fay farre more then ere they meane to doe. Therefore it much concernes you to produce, That which you know is for a common vfe. Not for -the eye fo much as for the proofe, For this doth tend moft to your owne behoofe : Where To the Cotteneers. 197 Where Reputation doth fuch cuftome gaine, As being got is feldome loft againe. Yet fure methinks my Friends, you put to th' venture, When your commodities are ftretcht on th' tenter, So that as I haue heard, when come to weting They Jhrinke a yard at leajl, more then is fitting. Yet doe I heare you make excufe of this. That for your felues you know not what it is : And for your FaElors what they take, they pay, If Shere-men ftretch them fo, the more knaues they. It's true they are fo, yet for all you vfe Thefe words, beleeu't, they'l ferue for no excufe, For if you will be Common-weales men, know, Whether your Shere-men vfe this feate or no, Before you buy, (which found) reprooue them then, Or elfe auoid fuch tenter-hooking men. There is a Gallant in this towne I know, ( Who damnd himfelfe, but mojl of them doe foe) If that he had not, to make cloake audfuit, Some thirty yards of rug or thereabout, Yet hardly came to fifteene afterward, It had beene meafur'd by the Taylors yard. Now was not this too monftrous and to badde, That it fhould leefe full halfe of that it had ? I know not what to thinke (but to be breefe) Either the Taylor was an arrant theefe, And made no bones of Theft, which is a crime, Moft Taylors will difpence with at this time : Or fure, if my weake wit can iudge of it, The rugge was tentred more then did befit : O 3 But 198 To the Cotteneers. But you will fay, the Gallant fure did lie, Faith if you be of that minde fo am I, For its fcarce poflible fo much to put, In Cloake and fute, vnleffe heed cloath his gut ? (And that's of th' largeft fize) and fo't may be, For I'ue heard one skild in Anatomic, (Auerr thus much that euery gut in man For at that time his lecture then began,) Was by due obferuation knowne to be Seauen times his length: fo that it feemes to me If this be true, which Naturalifts doe teach, The Taylor plaid the man to make it reach, So far, for fure the yards could not be fmall, That were to make cloake, fute, cloath guts, and all. But I doe finde you guiltleffe, for I know, As to your Countrey, you your Hues doe owe, If priuate harmes might propagate her good, (For Countries loue extends vnto our blood) So there's no Commerce which you entertaine, Aymes not in fome part at a publique gaine ; And that's the caufe, Gods blefimgs doe renew, Making all things to cotton well with you. " Now to the third Branch, is my mufe addreft, To make your Trades Antiquity expreft, If I had skill but rightly to define, Th' originall foundation and the time, The caufe of your encreafe, and in what fpace, The people you Commerft with, and the place Of your firft planting, then it might appeare, Vpon what termes your priuiledges were : But To the Cotteneers. 199 But fo onfuf'd be times antiquities, As it is hard dire<5lly to fhow thefe, In what efpeciall fort they were begun, (Yet I may doe what other men haue done) And by conie6lures make your Trade difplayd Speaking in Verfe, what fome in profe haue faide Some are opiniond that your trade began From old Carmentis, who in colours fpan Such exquijit rare works, as ttt webs /lie wrought Were farre and nere by forrain nations fought. And as it may in ancient writ appeare. The Phrigian works werefaidto com from her. But now the better to vnfolde the fame, Know that there were two women of that name, The one (for Stories manifejl no lejfe) Euanders mother was, a Propheteffe, Who wrot and f pake in verfe with fuck a grace, Asjhe renoumd the Countrey where Jhe was. The other was a Spinfter, which did come, Along with Aquila (when he from Rome Marching amaine, lancht forth for Britanie) Which Coajl Carmentis did no fooner fee, Then Jhe admir'd^or well Jhe f aw by vfe, Th' inhabitants would proue indujlrious. So as in thefe dates mde, they grew in time, Specially Nooth-ward) by her difcipline, To become ciuill, and where prompt to doe, Any fet Tajke this Matron put them to. Touching the place where Jhe plantation had, Diucrs Hiftorians hau+fo differed, O 4 As 2OO To the Alderman As hardly iumpe they by a hundred mile, And therefore difficult to reconcile Their different opinions : for they ftriue, Among ft themfelues, & aske wher Jhes'd ariue ? Since it appeares when Aquila came aJJiore, Saue 3 or 4 choice dames, there were no more. Of woman kinde with him : for he was loath, To Jhip fuch old hags, were not for his tooth, And therefore fuch as bewty did adorne, (turne Wer Jhipt with him : for they would ferue his To reconcile thefe doubts, which feems a woder, Know that his fleet deuided was afunder. And driue to fundry creeks, fom Eaft,y^; weft, Som North, fom South ; forfo they wer diftreft. By aduerfe winds (as forced from togetJier) TJiey were difperft, tliey knew not wJtere, nor whither. In which aufpiciotis tempeft, happy ftr ay, For happy was that tempeft may you fay, This modeft matron with an heauy Jieart, Reft of her friends ariued ith North part, With fom young maids which Aquila did minde To bring along to keepe his men in winde. The Port whenjhe ariud(as't feemes to me, For I doe ground on probability, Drawne from the clime & Ports defcription) Was the rich hauen of ancient VVorkington, Whofeftately profpeft merits honours fame, In nought more noble than a Curwens name. A nd long may it referue that name whofe worth, Hath many knigJitsfrom that defcent brought forth, For of Kendall. 201 For if to blaze true fame (I ere haue skill), In Bouskill ioynd with Curweny7z0wY / will. Carmentis thus ariud did trauaile on To find finde fome place fit for plantation : For then that Coaft as we injlories reade, Lay wholy waft, and was unpeopled. Where in her progrejfe by the way Jhe came, She gaue to fundry places different name. " Mongft which her owne name, whence it is they fay, Cartmell or Carment-hill holds to this day Her Appelation . and now neere an end Of her fet tourney, as Jhe did defcend D owne from the neighbouring- Mountaines, Jhe might A woody vale, Jeafd deliciotijly, (fpie, Through which a pleafant Riuer feemd to glide, V Vhich did this -vale in equall parts deuide, This haidngjpide, (on Stauelaies Cliffes they fay) She laid her ftaffe, whence comes the name Staff e-lay. Corruptly Staulay, where Jhe Jlaid a Jpace, But feeing it a mojl notorious place, And that tlie trades men were Jo gitien totK Pot, That they would drinke far more then ere they got. She turnd from thence, yet left fame Maids behinde. TJiat might acquaint tJiem in this wool worke kinde. V Vhilejhe did plant, as ancient Records be, Neerer to Kendall in tti Barronrie. Thus haue I drawne your linage as it was, For other Accidents I let them paffe, Onely fuch things as moft obferuant were, (As the erection of your Sturbidge faire. I 2O2 To the Cottiners. I thought to fliadow briefely, which began, On this occafion by a Kendall man, Who camming vp or downe I know not well, Brought his commodities that way to fell : Where being benighted, tooke no other Jhield, To lodge him and his ware tJien th open field : A Maftiffe had Jie, or a mungrill Cur, Which hejlill cride and cald on, Stur-bitch ftur, Leajl miching knaues now fore thefpring of day, Should come perchance, and filch his ware away. From hence they fay tooke Sturbidge firft her name, Which if fhe did, (he neede not think't a fhame, For noble Princes, as may inftanc'd be, From Braches had their names as well as fhe : Such Romulus and Remus were, whofe name Tane from a fhe- Wolfes dug, raifd Romes firft fame, Yea Cyrus which 's as ill, (if not far worfe,) Had but a Bitch (cal'd Spacon) for his nurfe. For in defcents, it is our leaft of care, To aske what men once were, but what they are. Sith great eftates,yea Lordjhips raifd we fee, (AndfoJJiallftill)fromtti ranke of beggarie. Yea Peafants (fuch hath been their happy fate) Without defert haue come to great eftate, For true it is was faid fo long agon, A paltry Sire may haue a Princely Sonne. " But haft my Mufe in colours to difplay, Some auncient cuftomes in their high roade way, By which thy louing Countrey men doe paffe, Conferring that now is, with which once was, At To the Cotteneers. 203 At leaft fuch places labour to make knowne, As former times haue honour'd with renowne. So by thy true relation 't may appeare They are no others now, then as they were, Euer efteem'd by auntient times records, Which fhall be fhadow'd briefly in few words. The firft whereof that I intend to fhow, Is merry Wakefield and her Pindar too ; Which Fame hath blaz'd with all that did belong, Vnto that Towne in many gladfome fong : The Pindars valour and how firme he ftood, In th' Townes defence 'gainft th' Rebel Robin-hood, How ftoutly he behav'd himfelfe, and would, In fpite of Robin bring his horfe to th' fold, His many May games which were to be feene, Yeerely prefented vpon Wakefield greene, Where louely lugge and luftie Tib would go, To fee Tom-liuely turne vpon the toe ; Hob, Lob, and Crowde the fidler would be there, And many more I will not fpeake of here : Good god how glad hath been this hart of mine To fee that Towne, which hath in former time, So florim'd and fo gloried in her name, Famous by th' Pindar who firft rais'd the fame ? Yea I haue paced ore that greene and ore, And th' more I faw't, I tooke delight the more, " For where we take contentment in a place, " A whole daies walke, feemes as a cinquepace : Yet as there is no folace vpon earth, Which is attended euermore with mirth : But 204 To the Cotteneers. But when we are tranfported mod with gladnefle, Then fuddenly our ioyes reduc'd to fadnefle, So far'd with me to fee the Pindar gone, And of thofe iolly laddes that were, not one Left to furuiue : I griev'd more then He fay, (But now for Brad-ford I muft haft away). Brad-ford if I mould rightly fet it forth, Stile it I might Banberry of the North, And well this title with the Towne agrees, Famous for twanging, Ale, Zeale, Cakes and Cheefe : But why Jhould I fet zeale behinde their ale f Becaufe zeale is for fome, but ale for all ; Zealous indeed fome are (for I do heare t Of many zealous fempring Jifter there) Who loue their brot/ter, from their heart iffaith. For it is charity, as fcripture faith, But I am charm'd, God pardon what's amifle, For what will th' wicked fay that heare of this, How by fome euill brethren 't hath been fed, T/i' Brother was found in 's zealous Jifter s bed? Vnto thy taske my Mufe, and now make knowne, The iolly moo-maker of Brad-ford towne, His gentle-craft fo rais'd in former time By princely lourney-men his difcipline, " VVhere he was wont with paflengers to quaffe, " But fuffer none to carry vp their ftaffe Vpon their moulders, whilft they paft through town For if they did he foon would beat them downe. (So valiant was the Souter) and from hence, Twixt Robin-hood and him grew th' difference ; Which To the Cotteneers. 205 Which caufe it is by moft ftage-poets writ, For breuity, I thought good to omit, " Defcending thither where moft bound I am, " To Kendall-white-coates, where your trade began. Kendall (to which I all fucceffe do wifh) May termed be that parts Metropolis, For feate as pleafant, as the moft that are, Inftanc't in th' ruin'd Caftle of Lord Par. (For feate imparaled) ; where we may fee, " Great men to fall as fubiect are as we : Yea there (as in a mirror) may be fhowen, The Subiects fall refts in the Soueraigne's frowne. Many efpeciall bleffings hath the Lord, Pour'd on this Towne, for what doth't not afford (If neceffary for mans proper vfe) Sufficient, if not fuperfluous ? Yea I dare fay (for well it doth appeare) That other places are more bound to her, Then fhe to any, there's no Towne at all, (Being for compaffe fo exceeding fmall, For commerce halfe fo great, nor is there any That doth, confort in trafficke, with fo many. But to her priuate bleffings, for pure aire, Sweet holefome water, fhe may make compare With any clime, for aire nor piercing is, Nor in her temprate brething, too remiffe : For water, Kent, whence Kendall takes her name, VVhofe fpring (from Kent-mere) as they fay, is tane : Swift is't in pace, light-poiz'd, to looke in cleere, And quicke in boiling (which efteemed were) Such 206 To the Coteneers. Such qualities, as rightly vnderftood Without 'en thefe, no water could be good. For Wood (how well fhe was in fore-time growne) May foone appeare by th' ftore that is cut downe, Which may occafion griefe, when we fhall fee What want fhall be to our pofteritie : Yet who feekes to preuent this furely none, Th' old prouerbe's in requeft, each man for one, While each for one, one plots anothers fall, " And few or none refpeft the good of all. But of all bleffings that were reckoned yet, In my opinion there is none fo great, As that efpeciall one which they receiue, By th! graue and reuerend Pajlor which they Jtaue ; Whofe life and doctrine are fo ioint together, (As bothjincere, there's no defect in eitJier,) For in him both Urim and Thummim be, O that we had more Paftorsfuch as he : For then in Sion Jhould Godsflocke encreafe, " Hauingfuch Shepheards would not flea but fleece ; Thus what wants Kendal that Jhe can defire, Tyre'j her Paflor, and her f elf e is Tyre, He to mijlrust her people, Jhe to bring, Wealth to her Towne by forraine trafficking? Now muft I haue the White-coates vnder-hand Who were in fore-time a defence to th' land: Yea fuch they were, as when they did appeare, They made their foes perfume their hofe for feare, Experienft Archers, and fo pra6lis'd it, As they would feldome (hoot but they would hit. So To the Cotteneers. 207 So that though th'darters of rude Scythia, The golden-Archers of rich Per/la, The Siluer-Jhields of Greece haue borne the name, Blaz'd by the partiall trumpe of lying fame. Yet in behalfe of Kendall (I durft fweare it) For true renovvne thefe Countries came not nere it, As for this name of White-coate vs'd to fore It came from th' milk-white furniture they wore (lows And in good-footh they were but home-fpun fel- " Yet would thefe white-coats make their foes dy yel- VVhich might by latter times be inftanced, (lows, Euen in thofe border-feruices they did : But this t'exprefle (fmce it is knowne) were vaine, Therefore, my friends, He turne to you againe, And of fome fpeciall matters caution you, Which being done He bid you all adew : Since God hath bleft you with fuch benefits, As the reliefe of nature well befits, Hauing of euery thing fufficient (lore, There's reafon (Country-men) you render more To your Creator, who fo kinde has been, To you and yours aboue all other men : (Though all (I fay) fhould thankfull be) then fuch VVho nere receiued of him halfe fo much, For well you know its in the Scripture faid, Accompt for euerie Talent muft be made, And how much more our Talents are, fhall we After this life exacl: Accomptants be : Be good difpencers then of what you haue, And doe not fhut your Eares to fuch as craue yet 208 To the Cotteneers. Your charities Reliefs (for in a word) What you giue th' poore, you lend vnto the Lord, And be you fure, your loue is not in vaine, For with encreafe hele pay it you againe : Put not your labourer off with long delay, But fatisfie him if you can this day, For pittie 'tis, poore foule, that he fhould fit Waiting your time when he hath earned it. And this belieue me many crimes produces, " Teeming of tenters and fuck like abufes Which they are forc't to, caufe they are delaide Working for more, then ere they can be paide : Be not too rigorous vnto your debtor, (If he be poore) forbearance is far better, For 'lafle what gaine accrewes to you thereby, If that his carkafle doe in prifon lie : Yea, if you kept his bodie till 't fhould rot, Th' name of hard-hearted men were all you got. And fure, if my opinion faile not me, T' imprifon debtors ther's no policie, Vnleffe they able be and obftinate, And like our Bank-rupts break t' encreafe their ftate, For th' poore they better may difcharge their debt When they 're at libertie and freedome get, For labour may they when they are inlarg'd, But when they die in prifon atts difc/iarg'd, O then (my friends) if you haue fuch as thefe : Remember to forgiue your trefpafles, At leaft be not extreame to th' poor'ft of all, " Giue him but time and he will pay you all. So To the Lanf-lord. 209 So Time fhall crown e you with an happy end, And confummate the wifhes of a friend. (fure So each (through peace of confciece) rapt with plea- Shall ioifully begin to dance his meafure. " One footing attiuely Wilfons delight, " Defcanting on this note, I haue done what's right, "Another toying to benam'd 'mongjlthem, " Were made Men-fijhers of poore fiflier-men. " The third as blith as any tongue can tell, " Becaufe he's found a fait/if ull Samuel. " The fowrth is chanting of his Notes as gladly, "Keeping the tune for th honour of Arthura Bradly. The $.fo pranke, he fear ce can Jland on ground, Asking who'lefing with him Mai Dixons round? But where haue been my fences all this while, That he (on whom prof perity doth f mile) And many parts of eminent refpetl. Should be forgotten by my Jlrange neglecl. ? Take heede my Mufe leaft thou ingratefull be, For well thou knowes he better thinkes of tJiee : On then (I fay] exprejfe what thou doft wifh, And tell the woreld truely what he is : He's one has Jhar'd in Nature fpeciall part, And though beholding little vnto art, Yet beare his words more emphajis or force, Then mojl of tKSchollers that I heare difcourfe, His word keeps tutch (and of all men I know) He has tKbeft injideforfo meane ajhewe, Outwardly bearing, temperate, yet will be A bonus focius in good company. P Hee 210 To the Cotteneers. He vnderjlands himfelfe (as I hautfayd) And therefore aymes wJiereto he firjl was made, In brief e ^mongft all men that deferue applauding, None (hauing lejje of A rt} merits more lauding : So that though true defert crowne all the reft, Yet if ought want in them its here expreft ; But th'Euening fhade drawes on, and damps the light " Think friends on what I fayd, and fo good night. To the Worfhipfull Recorder of Kendall. FOr Townes-abufes (worfhipfull Recorder) I leaue them to your difcreet felfe to order : My Journey's at an end ; hie baculumfixi, My Tale concluded, nought now refts but Dixi. Nor would I haue you fpeak that, (though you may) " Which I haue heard a countrie Maior did fay, Vnto a Scholler, who concluded had His latine fpeech with Dixi I haue fayd : To whom th'vnletter'd Maior to aproue the fame Replying thus, tooke Dixi for his name. " If that thy name be Divi fure I am, Dixi' s a learned vnderftanding man. To 21 I To the Landf-lord where- foeuer. LAndf-lord to thee, addreft to fpeake I am, And full as much to thee as any man : For many Errors and fowle crimes I knowe That thou art more then others fubiecl: toe, Which ile in part, vnrip, and fo make cleere, As in that day, when all men fhall appeare Before their heauenly Landf-lord, where is had A dew accompt : This now which I haue fayd May be a witnefle, and beare record ftill, That thou didft know before thy Maifters will, Which not perform'd thou know'ft what thou haft " With manie ftripes thoujhalt be ckaftifed, (read But firft, ere I proceed, fo great 's the cries Of widdowes, and fo many tere-fwolne eyes Of Orphanes fuccourleffe that reach to heauen, As I 'me well-nigh into amazement driuen, And cannot perfe6l what I do entend, Vntill I fee their forrowes at an end, At leaft allayd (for I am forc't to keepe, A confort with thefe filly foules that weep :) So moouing is their paffion (as in briefe) So ftrong's compaflion, I do feele their griefe. P 2 Where- 212 To the Lanf-lord. Wherefore I muft (fo great is griefes extent) Perfwade thefe blubbert wretches be content, And beare with patience, till the Lord (hall fend, In his good time vnto their forrowes end : Which to exprefle the better I will moue them In mildeft tearmes ; and thus will fpeak vnto them. Ceafe, ceafe (poore iniur'dfoule) your teres to flied, Weeping for that cannot be remeded, 'Laffeyou are farre deceit? d ; if you fnppofe Teres can moue Landf -lords : tJiey are none of thofe, Their difpojitions are more harder far, Tlien any other of Gods creatures are : For tell me (ftarueling) hath thy trickling eye, Pale-colourd uifage, heauen-afcending crie, Eat th-bending knees, hart throbbing languijhment, Eccoing figlis, fouls-fretting difcontent, Famine at home,furcharg > d with forrowes loade, Debt with a Sergeant dogging thee abroad, Haue any tJiefe whereof tJwu haft had part, Been of that force to mollifie his heart ? Haue all thy cries and Orphanes teres togetJter Moou'd him ? 6 no : they are as if a f ether, Were here and there toft with each gale of winde, Thoujhalt not finde that temper in his mind : For he is cauteris'd and voide of fence, And thanks his God he has a conference, Canftand remorcelejfe 'gainft both winde and weatJier, (Though he and's Confcience %oe to hell together. Yea he doth feele no more thy piteous mone, Then doth an Anuile when its ftrooke vpon. Why To the Land/- lord. 213 Why then fliouldft thou thusjlriue againjl theftreame, Timportune him that feemes as in a dreame, Secure of hell, carelejfe of thy diftrejfe ? Fie take vfion theefome more manlinejfe, Roufe thy deietted fpirits which now lie, As if furprifed by a lethargie ; Wipe, wipe, thofe eyes with briny Jlreamelings drownd, And plant thy felfevpon a firmer ground, Then thus to waft thy grief e-enthralled heart. Which done : pray tell me but, what better art ? Well, if thou wilt butjilence thy iuft wrong For one halfe howre, or hardly for fo long, Ilejhew the beft I can of art andjkill, With an unbounded meafure of good will, To tell thy cruell lord, that there's a doome , As well as here in after time to come : lie tell him boldly though I chance to moue him For all he's lord, tJtere is a Lord aboue him, Before whofe throne he muft come to account ; For Syons-Lord is that Lord Paramount, Who fwayes the majjle orbe of heauen and earth, Brething on euery creature that brings forth ; Its he that giues to each increafe andftore, Girdling the fwelling Ocean with ajhore: The proudeft Peeres lie to fubieftion brings, And proftrate lies the Diadems of Kings : By him opprejfors feele there is a God, That can reuenge and chaftice with his rodde ; Yea, thy iniurious Lord, I meane to tell Though he thinks of no hell, hes finde a hell, P 3 And 214 To the Landf-lord. And thofe diftreaming teres which thou haftjhed, Are by thy toning father bottled, For there's no teres,Jighs,forrowes, grieues or moms, Which come from any of his little-ones But in his due compajfion ftill exprejl Vnto their caufe, helefee their wronges redrejl. How thinks V of this ? will not thefe things enforce In thy relentlejfe Landf-lord a remorfe, Sooner and deeper (of that minde am I) Then puling with thy finger in thine eye. Well I will make attempt (which if it fall Out to my wijhes as I hope itjliall) The onely fee which I expeft of thee, Is that thou wouldjlpoure out thy prayers for me, Meane time pray for thy f elf e (while I exprejfe Thy grieues, and heauens grant to my hopes fuccejfe.) Now (rent-inhauncer) where away fo faft ? Pray ftay a little fir for all your hafte : Perchance you may more profit by your ftay, Then if you fhould leaue me and goe your way : For I conie6lure whither you are going, Nay, (doe not blufh) to fome poore fnakes vndoing, To root out fome poore Family or other ; Speake freely man do not your confcience fmother ; I ft not (you Suck-blood) to oppreffe the poore, And put him and his children out a dore ; Ift not to take aduantage on fome thing Or other for his vtter ruining : Ift not becaufe thou art not halfe content That he fhould fit vpon fo eafie rent. And The Lands-lord. 215 And therefore takes occafion vpon naught, Forging fomthing he neither faid, nor thought. If fuch effe<5ls make thee abroad to come, Thou might with fafer confcience flay at home. For whence be thefe exactions thus to ftretch, And racke thy Tenants ? thou wilt fay, f enrich Thy priuate Coffers \ which in time may be A faire ejlate to thy pofteritie. Or if not to encreafe thy wealth, or ftore, For to maintaine thy ryot or thy whore. O thou forlorne and miferable man, Come thefe conclufions from a Chriftian ? Be thefe the ends whereto thou wert created, (ted ? To loue thofe things which make thy foule moft ha- Ime forry for thee, (yet vnhappy Elfe) Why mould I grieue that grieues not for thy felfe ? How canft thou thinke thy children fhall poffeffe, Long that eftate is got by wickedneffe ? Or how imaginft that it can fucceede Well with thy fhort liu'd heires, or with their feede, When all that welth (was gathered to their hand.) Came from the cries and curfes of the land ? No no, thou greedy fpunge that fucks vp ftore, Yet more thou fuckes, thou needeft ftill the more. Euill got goods (howbeit neare foe fay re) Seldome enioyed are by the third heire For wauering is that ftate is raifd by wrong, Built its on Sand, and cannot hold out long. Yea I haue feene (euen in that little time Which I haue liu'd) Som of you in their prime. P4 And 2 1 6 To the Landf-lord. And fo ere<5led to the height of ftate, As you might feeme to be admired at. For braue attendance, fumptuous attire, For fare & pleafure what you could defire. In building gorgeous, fo as you might be Styled the heires of Earths felicitie. Yet 'laffe (againe) how quickly haue I feene, Thefe men fhrunke downe, as if they had not been : Their pompe decreaf'd, their great attendance gon, And for their many difhes one, or none ? True ; for how can it any other's chufe, Since God hath promifd not to blefle that houfe, Which aimes at welth, and honour, for to rife By Orphanes teares, and woefull widows cries. Then for the firft thou fees how it is vaine, To thinke that thy pofterity can raigne Or long abide in that eftates pofleflion, Is got by fraud, collufion, or oppreflion. Now I will fee whereto thy labours tend, To fquize the poor e tJtat thou may better fpend On wanton conforts (Souls eternall curfe) The firft was ill, but this is ten-times worfe. Its well obferu'dy that when wee doe begin, Onefinne's attended by an other finne. They come in paires, which feemes approud to be, In none oppreffor better then in thee. Its not enough to prey vpon the Poore, But thou muft fpend his ftate vpon thy whoore. So that me thinkes I almoft might auer, Its rather he then thou maintaineth her. Muft To the Land/- lord. 2 1 7 Muft his night cares and early rifing to, His dayly labours, when and where to fow, His painefull tillage, and his (lender fare, His griefe when's crops the lefle fuccefliue are, His many howers of want, few of content, His fpeciall care to pay his Land] '-lords rent, Muft he that earnes his liuing beft we know, (Being as God command'd) in's fweat ofs Brow, Muft he the fleepes with many a troubled head, To finde his wife and hungry children bread, Muft he (I fay) for all his lifes difquiet, Maintaine thy whoredome and excefliue riot, Muft he fupport thee in thy vaine delights, Thy midnight reuels, and thy pagent fights, Thy new inuented fafliions, and thy port, Muft he at th'Cart, maintaine thy pride at Court, If this he doe ? this doome to thee is gitten, Court it on earth, thoiUs nener Court in Heauen. No Ahab no, there is no place for fuch, (tutch. Whom poore mens grieues and forrowes will not Such as will haue companion, mail be there, Receiud in mercy that had mercy heere. But fuch as thou, who in the Pride of heart, Had little feeling of an others fmart, Shall heare that Ve, Away thou curfed, goe, " Repent in time, or thou fhalt finde it fo : For tell me ? why mould whorijh complement Force thee to foules eternall languifhment. Why mould a minutes pleafure take from thee, All after-hope of thy felicitie, Why 2 1 8 The Lands-lord. VVhy fhould a painted cheeke be fo fought after, Beleeu't in common fenfe it merits laughter That her complexion fhould by thee be fought, That knows its not her owne, but that 'twas bought, Yea one would thinke more reafon theres to feeke, " Complexion in the mop, then on the cheeke. And better wil't with generous humors ftand, To buy't at firft then at the fecond hand. BotKs to be bought : no difference in the f ale ; The one in groffe, the other in Retaile. then take heede, mix not two finnes in one, Sinnes linkt together make the foule to groane. Their burdens heauy, yea tis fuch as they, Draw fin in Cart-ropes (as the Prophets fay) But if thou wilt needes to perdition run, And follow on that chafe thou haft begun, If thou wilt make thy body (in few words) A filthy Caske, or Cage of vncleane birds, If that fame foule, which mould a Temple be, And dedicated to Gods Maiejty, Muft now be made (it grieues me to expres) A flew for Harlots and licentioufneffe. Yet let not thy oppreffion be the meanes For to maintaine fuch proftituted queanes, That doe expofe themfelues to publique fhame, " One fin's enough : fhun thou oppreffions name. 1 know indeede what was of Ahab tould Is growne a flory now exceeding old. His mouldred bones and afhes who can finde, Yea his example's quite worne out of minde, Since To L andf -lords. 2 1 9 Since for moft part, mens corps's no fooner rotten, Then they and all their a<5lions be forgotten. Theftories old indeed, its tme they fay, Yet is the vfe experienft euerie day, " Eck day we fee a filly Naboth yfozVz*?, "And euery day a wicked Ahab raigne. Who if he fee one plat of ground that is Delightfull in his eye, or bordering his ; Whether't be vineyard, garden, or that land, (The front I mean) where Naboths houfe doth ftand, He cannot be content till he has got, By fraud or violence, that fame neighbouring plot. For like an eye-fore, it did euer grieue him, Nor till ge gain'd it, would he euer leaue him. Yet for all this, our moderne Ahabs they, No fooner heare what facred Scriptures fay, Of that example, then they ftraight begin, To giue a curfe to Ahab and his finne. Who made no bones (poore Naboth to denye him) To haue one little Vineyard lying by him. Cruell he was, fay they, and well deferu'd His punifhment ; for he was rightly feru'd. To be depriu'd of all, life, realme, and crowne, That would not fuffer Naboth haue his owne. Yea the reward did fit his Tyrant-hart, Defpoyl'd of all, that fpoyld the poore of part. So their owne iudgements (moft vnhappy Elues) That thus pronounce the fentence on themfelues. Their owne mouthes do condemn them, for by this Each proue their guilt by th'guilt they (how of his. Where- 220 To tfie Landf-Lord. Wherefore as Nat/tan did to Dauid fay, Taking VriaJis life and wife away, Where he propofd this queftion thereupon. Of him had many Sheepe, another one : Wherein indeed the Prophet Jhadowed, That fatt which Dauid to Vriah did, Which when tltat good King heard, as th Scripture faith He anfwered flraight, he Jtath deferued death, Thou art the man (quoth he)fofure I am, I may be bold to fay tJiou art the man. Thou Ahab, thou that by extortion gaines. Some Skreads of Land to better thy demains. Thou that triumphes in wrongs, and brings the crye And curfe of widdowes to thy Family. Thou that with dainties dofk that carrian feede, That maw of thine, while fuch doe begge their bread, As thou oppreft, (to their extremeft wrong,) Thou art the man, He fmg no other fong. Doft thou not yet relent ? no ftreams of grace, Thrilling or trickling from thy blubber't face ? No figne of reformation ? Las I fee, Cuftome in fmne cannot relinquifht be Vpon the inftant, wherefore I muft fet My refolution not to leaue thee yet, And howfoere thou take it, I will goe, Yet further with thee He not leaue thee fo, Two fpeciall motiues I might here produce, To moue thee to a confcience, and to vfe. A chriftian-like refpe6l to fuch as be, Ordain'd by God for to Hue vnder thee : The To the Landf'lord. 221 The firft is : to haue eye vnto that forme Or image, which doth euery man adorne, Euen his creators image, which might moue Vs to loue him for his creators loue. Thefecond is : a due efpeciall care, Or a confideration what wee are, Men ; and in that we fhould be humbler ftill, " Since beft of vs, are Tennants but at will : On which two branches briefly He dilate, Or rather curfiuely fo fhadow at, As feeing his Forme, thy little caufe of pride, This good furueigh may make thee mortified. The comely feature which is giuen to man, Implies the place from whence this creature came, Euen from that fragrant garden of delight, That fpicy Eden, where in our makers fight, He did enioy farre more then tongue can tell, Till from that height he to corruption fell : Yet ftill retain'd his forme which firft was giuen him In Paradife, whence now the Lord had driuen him ? So precious was this forme (as he who made it, For as we reade in Scripture, where he faid it, Let vs make man after our Image : he Saw in this forme (I fay) fuch maieftie As he who (in his mercy faft did make it) Becomming man of God, vouchfaf 'd to take it. So that what th' firft man Adam did before Chrift, th'fecond Adam as man, did reftore. Thou fees this Image then how it was giuen And reprefented by the God of heauen, Who 222 To Landf-lords. Who in his great companions, thought 't no fcorne, That the Creator take the creatures forme ; And how canft thou (irreuerent wretch) difdaine That forme which thy Creator did retaine ? How canft defpife that image, or prefume To wrong that fhape thy Sauiour did affume ? How canft thou prefle that foule with difcontent/ Which thy Redeemer daign'd to reprefent ? How canft abufe that type for hope of pelfe, Which Chrift thy louer fhadowed in himfelfe ? How canft thou fee that image rack't to be, Which in thy Chrift was ract and rent for thee ? How canft endure to haue that foule bereft, Of all releefe, and to haue nothing left, Driuen from his houfe, forc't from his Tenant-right ? When he that is the way, truth, life and light, Taking his forme to fatisfie for fmne, Had not fo much as houfe to hide him in. Birds had their nefts, and euery beaft his denne, Yet had not he what was permit' d to them, O let me now perfwade, be not extreame, (Its eajie faies the Prouerb) to wade the ftreame, Where tkfoord's at loweft, recollett to minde His noble image, and in it thou'l finde, Such fingular impreflions of reguard, As I doe thinke thou'l honour't afterward. When thou obferu's, ther's nothing that's in him, Was not before in Chrift excepting fmne. O then refine the ayme of thy intents, In raifing rints, thinke on thy Sauiours rents. In To Landf-lords. 223 In taking of aduantage, thinke on this, If God aduantage take for each amifle, In what a cafe wert thou, how woe-begon, That of a thoufand cannot anfwer one ? If thou to grieue Gods little ones begin, Thinke therewithall, that thou art grieuing him. Who in his mercy heares the widdowes crie, And in his pitty wipes the Orphanes eye, Which thou haft caufe to thinke on, fo much rather Sith God's the widdows ludge, the orphans Father : And though earths luftice, be of th'fecond fight, Yet hee's fo iuft, hee'l doe the pooreft right. But if mans Image, which were ftrange, mould faile, With thy remorfeleffe confcience to preuaile, From that tranfparent Mirror, He defcend, Though it may feeme in it to comprehend All humane glory, yea I may fay more, The forme of God which he affum'd before, Vnto that due obferuance, or that care, Whereby we come to acknowledge what we are. Man's of a fubftance meane, hauing his birth, As his firft natiue Mother, from frayle Earth, Brittle's his compofition, and fo weake, Be his refolues, as hee can vndertake Nought with fo firme a purpofe as may ftand, Or will not change with th'turning of a hand. His health's aftranger to him, for when moft, It feemeth with him, it is fooneft loft ; For his abiding, hee's as in a Tent, Wherein hees militant, not permanent. The 224 To the Landf-lord. The world's his campe, his profeft enemies, Wherewith he is to grapple, they be thefe. The turbulent affeftions of his mind, Which euery houre is feuerally inclin'd. The goale which he doth ayme at, or th'reward, After \htfight, hee lookes for after-ward : Thus thou may fee, in this fame earthly cell, Though dwell we feeme, indeed, we doe not dwell, But foiourne : Its no man/ion but an Inne, Syons our home, this pilgrimage is finne. As for our ftates, we are but leacers all, And fhall be put off, when hee's pleafd to call ; Yea I may rather fay (and not amiffe) We are the Lejffees, he the Lejfour is. And howfoere our Landf-Lords make accompt, They'r but inferiour Lords, hee's Paramount. Then if thou wilt but duely looke vpon't ; Thy tenure ftands vpon a tickle point, Yea I doe find thy ftate not worth a ftraw, If I haue any iudgement in the law : And why fhouldft thou bring poore men into fuit, Sith thou thy felfe haft no ftate abfolute, But for thy terme of life : fo as methinks, When that French gibberijh to my braine-pan finks Where lohn a Stiles and 's neighbour lohn an Okes, With many other Law-baptized folkes, Are brought in feaz'd of land, as they doe finde, In Burrow, Englifh, Soccage, Gauell-kinde, Fee-toy le, fee-Jimple (it oft feemes to me) Thefe Lawyers are thejimplejl men that be; who To the Landf-lord. 225 Who are perfwaded (and would haue vs too) But let's difcent from them : theres fools enough : That of al ftates and Tenures are poffeft, Or can bee had, Fee-Simple is the beft. Whereas I thinke, if well they vnderftood, What fpecially concern'd them, and their good. They would conclude, Fee-Jimple will not doe, A double-Fee is better of the two. If we could find indeed a difference, In th'liues of \titenures, then there were fome fence To fay, that fuch a tenure were the strongeft ; Becaufe by it the Tennant Hues the longeft. But tell me, are not all eftates that be Subie6l alike to mutability : To the poffeffour you will fay they are ; If vnto him, why fhould we further care, Since as the Prouerbe is, when he is gone, The world's gone with him, as all in One : (vant, O then thou Earth-bred worme, why fhouldeft thou As if thou wert a Lord predominant. Why shouldft triumph ore th' meaner fort of men, Since thour't compofd of one felfe Mould with the ? Thou art but Adams fonne, and fo are they, Both of you fram'd and fafhion'd of one clay, Both haue one image : then compaflion take, If not for them, yet for their image fake. For though thou canft not one good looke affoord, To thefe poore fnakes, they'r deere vnto the Lord, As is thy felfe, as pretious in Gods eies, Bought and redeemed with as great a price. Q And \ 226 To the Landf-lord. And though there be twixt Snbjlitntes and Kings, Superiour dates, and lower vnderlings, A difference in the world, yet there shall Twixt them (in heauen) no difference be at all, Onely what's good fhall approbation haue, With King andfubiett, conquerer andflaue. O then receiue the bowells of compaffion, And beare like mind, as thou doft beare like fafhion : Let thy vnrighteous Mammon get thee friends, That when thy pilgrime daies of Labour ends, Thou may poffeffe a glorious heritage, After the period of this pilgrimage. My lejfons are but fhort, pray then remember, As thou the welfare of thy foule doft tender. " The be/I of vs are tennants but at will, " Andjland in hazard of diffeifure ftill. And though our ftates feeme firmer then the reft, They are vncertaine tenures at the beft. In briefe, thou earthly Landf-lord ftriue to be, (thee As thou wouldft haue Heauens Landf-lord towards Not too extreame : thou knowft the doome is giuen, That no extortioner fhall enter Heauen. Refolue what thou wilt doe : for though it grieue me To leaue thee yet, I am enforc't to leaue thee, And turne vnto thy Tennant, who difmaide, Stands heere at doore to heare what I haue f aid. To 227 To the Tennant howfoeuer. WHatJtate foeuer thou are feazed on, Or in what Tenure thou doft hold vpon, Il'e now addreffe my fpeech in briefe to thee, Wherein I ayme in part to comfort thee, In part to re<5lifie what may feeme ill, In thy peruerfe and vn-conformed will ; That in them both for th'loue which I doe owe, To him thou reprefents, I may fo fhow, That deere affection which we're bound to beare, To one another while we foiourne heere, As when an end of all our forrowes are Reduc'd to one fet period, and our care Shall haue a finall end, what I haue done, " In loue may be approu'd when I am gone. To moue thee vnto comfort, in a word, I'le vfe th'perfwafion which I gaue thy Lord, To humble his ambicious fpirit, when I told him of the different ftate of Men, How in the eyes of men indeed they were Efteemed great, but when they mould appeare, Before that high Tribunal^ where all mould, (Though if they might auoid it, many would,) Q 2 Make 228 To the Tenant. Make their appearance, then the great mould know, They were no more refpecled then the low : One aduocate, one ludge, one barre one triall, Confcience the onely difference, when Deniall, Seald with abite, or th'accurfed doome, Or th'inuitation with Ventfecome, Shall in that generall iudgement there exprefle, Or weale, or woe, or hell, or happineffe : " So as when all are fummon'd fore that feat, It's better to be good, then to be great. For then, as well it may be vnderftood, They onely (hall be great that are found good. But thou wilt aske, is there no comfort elfe ? Yes that there is, thy daily labour tells, There's a reward of glory that's referu'd, For fuch as haue their Maifter duely feru'd, In their vocation : there's a penny too, Which though it be not giuen vnto thee now, Yet be aflur'd, (for he that fpoke't is true) " When th'euening comes, thou malt receiue thy due. And though thou feeme a little while to flay, Doe not repine, it's th'euening crownes the day. Wouldft know what I by titi Evening fae, intend ? I meane the fun-fet of thy life or end Of all thy pilgrime daies, which though they bee, A very death, or Martyrdotne to thee, (So little ioy conceau's thou vpon earth,) Yet wil thy Comicke end include thy mirth, When from this Vale of labour and of care, Thou malt vnto a mount of ioy repaire. When To the Tenant. 229 When from this floting Sea, this fading cell, Thou malt depart, and with thy Sauiour dwell. Yea on thy death-bed thou art comforted, Thinking how truly thou haft laboured. How many carefull nights thou haft orepaft, Without the leaft of reft, how thy repaft, Was not delighfull feeding with excefle, But th'bread thou eate was mixt with carefulnejfe ; Noe houre without affliction or fome grief e t And now to finde to all thy woes reliefe It may no little folace the, when th'end Of difcontents fliall bring thee to a friend That will in armes of charitie receiue thee, (thee. Where beeing lodg'd, no woe, no want can grieue Happy tranjlation, and by fo much more, In that thofe Lordings which triumph'd before, And plaid vpon thy weakeneffe, now fhall ftand, To th'doome which thofe oppreffors of the land, Are subie6l to : tell me (poore wormeling) then, What difference there will bee twixt thee and them ? Great were they heere indeed, and did refemble, Thofe Bulls of Bafan, yet fee how they tremble, How quicke their powerfull greatnejfe is made frnall, For little is their pompe, or none at all : See, fee thefe Cedars now are ftrucke with thunder, And thogh they once fate high, theVr now broght vnder Thofe glorious titles which gaue wings to pride, Thofe gorgeous buildings made them deifide. Thofe many ftate-attendants, more or leffe, Like Sommer-Swallows following their fucceffe. Q 3 Are 230 To Landf lords. Are vanifli't, ruin'd, and difperfed quite, Ther's none of thefe can come into their fight, Yea which is worfe in-fteed of Eminence ; There is an enemy called Confcience, That ftill difturbs their quiet and their reft : Which if at peace, there were continuall feaft. But that's impoflible, fuch men as thefe ; Haue in themfelues a thoufand Witneffes, (them, And these poorefnakes caufe they did heere contemn Shall with their Confcience ftand there to condemne Where that fame place, they are appointed to (the, Shall Tophet be, their word, yee curfed goe. Thou feeft then no difference doth appeare, Twixt thou and them faue onely when you're heere A little garifh vanity there is, Which doth include that happineffe of his, Who feemes fo popular, yet thou (halt fee, From thence is drawne his greateft miferie. For (tel me) doth not that externall ftate, Make him forget whereto he was create : Doth't not be-lull his foule in finnes delights, (Not knowing how the flesh gainft fpirit fights,) Whereby he comes, which is the word of all, To bring his reafon to his fenfes thrall. Yea I haue heard of many great mens end t So full of feare and horrour as God fend Me lejfe delights on earth fo I may Iiaue, A quiet eafie pajfage to my graue. " For reafon doth informe me, rare it is, That earths delight JJiould bring a man to bliffe. More To the Tenant. 231 More could I fpeake to comfort thy diftreffe, And more I was determinde I confeffe, To infift on thy affliftion, but I found, By my Experience this efpeciall ground, Held euer firme when we doe comforts tutch, Such is mans nature he will take too much, Rather then too too little, yea its fed ; More haue through (lore of comforts furfeted, Then fuch as from all outward folace pent, Haue famifht been through inward difcontent. With Gedeons fouldier therefore preft I am, Rather to lap, and like a Jonathan, To tutch the hony onely with my rod, Then on this fubie6l make too long aboad. Which that I may, from comfort He defcend, To faults in the which I would gladly mend. That God commands from who proceeds all power, " Let each be fubiecT: to's Superiour. For it would breed confufion in the Land, If people did admit of no commaund. But like a Platoes Common-wealth, mould be, SubiecT: to none, but in equalitie. Therefore that Lord, who of his grace doth loue vs, Hath ranked fome below vs, fome aboue vs. Abotie vs that we might be caution'd thence, To (hew vnto them due obedience. Below vs, that we might thereby expreffe, To them our loue, to God our thankefulneffe, Otir loue, that we might our affe6lion (how, In loue to them that ranked are fo low. Q4 Our 232 To the Tenant. Our thankefulneffe, that we fhould more receiue, Then other fome, that more deferued haue. Againe, aboue vs, to acknowledge here, Without that power aboue, how weake we are; Below vs, that if we vnhappy Elues, Should grudge to fee fom greater then our felues, By feeing thefe wee might fuppofe they're fent, By their degree to bid vs be content, In this fame decent comly order then Of high and low, great and inferiour men, Thou ranked art, nor richeft, nor mod pore, For thou feeft many goe from dore to dore, Whofefcrips their fare, whofe wallet is their wealth, Whofe ftaffe's their flay, whofe treafure is ttieir health. Now in thy ranke there's many things I wifh Thou wouldft referme, which I doe fee amiffe. " As firft for all thy pouerty and want, Thou haft a difpofition arrogant : Rq/h, heady, f elf e-wild, prouder then thy Jlate Can well beare out, extreamely objlinate, Foolijhly peremptory, fancy with all, Bejides I fee in thee (I muft tell all) A factious wauering nature, apt to rife Through difcontent, in any enterprife. A very lack Straw, or a cujlome ajfe, Alleadging fuch records as neuer was. A pejflent member to the Kingdomes quiet, Prone to diuijion, enmity, and riot, Sower of difcord,f elf e conceitedly Wife, yet I cannot well imagine why. Yea To the Tenant. 233 Yea, I haue feene, fome of thy crew to gather, Like wild-geefe for the wagging of a feather, Making ftrange combinations, which did tend, Still to their owne fubuerfion in the end. Some Terme agoe on one I chanct to light, Was come to towne to trie his tenant-right, With whom difcourfing, he imparfd to me, Mongjl other things how moft iniurioujly He and the reft which held one tenure there, About their ftate or title troubled were, And therewithall alleadgd that he could Jhow, Cuftomes and difcords (fo hefaid) enough, And that from Noahs indignation, when Of all tJte world there were but left 8 men ; No, this is true, quoth he, I will affure yee, Without delayer pannelled a lurie: Where thofe 12 men (the number fcarfe holds right) Rijing to 12, that were before but eight, Found that our anceftry did hold in pottage, Now I imagine he did meane in Soccage, Which to makefure, this Cuftom fpeakes for vs, And he with that draws forth a Mittimus. This I may fweare, more then a fennet after, I could not thinke on, but was forc't to laughter. But now to ttiee, for I haue done thee wrong, To keepe me from difcourfe with thee fo long, Whom I refolu'd to haue aduertifed, Of thefe precedent errors mentioned ; " Conforme thy will vnto thy Lords commaund In fitting things, thou liu'ft vpon his land, And 234 To tlte Tenarit. And art his Hedge-man, therfore thou fhouldft fhow Thy felfe to him, as thou thy felfe doeft owe. Vnto the Heyre to, a refpe<5l is due, For time may come when he fhall pleafure you. Yet meane I not that thou Jlwuldjl pay a Fine, Vnto the Jieire now in his FatJiers time, " For if I were an heire as I am not, " Belieue it 1 would thinke that fine ill got. What I doe wifh to the is briefely this, Succefle in thy eftate, as thou wouldft wifh, Conformed fo vnto thy LandJ Lord liere, That with Iieauem Land-lord thou may Hue elfewher. FINIS. LO V ES LABYRINTH: OR The true-Louers knot : INCLVDING The difaftrous fals of two ftar-croft Lowrs PYRAMVS & THYSBE. A Subieft heeretofore handled, but now with much more proprietie of pafsion, and varietie of inuen- tion, continued: By RICHARD BRATHWAYTE. Res eft foliciti plena timoris amor. At London printed by LB. for Richard Redmer and are to be fold at the Weft dore of Pauls at the Starre. 1615. 239 CAN DIDO ET cordato, Amico faelici Genio, perfpicaciingenio, Richardo Mufgraue de Harcley Baronetto, coq ; titulo vere digno : Richardus Brathwaite hofce extre- mes Amatorum amplexus, grati a- nimi primitias, folenniq, officio perfuntlas humillime Dedit, Dicauit, Dedicauit. Richardus Mufgraueenjis. AN AGRA MM. Charus mufis diurna reges. Dyjlichon. (Sicut amas Mufas, Mufis redamaris ab ipfis, ) Charus vt es Mufis, fecla diurna reges. j" Vpon 240 Vpon the Dedicatorie. IHeare one aske me, if I could finde none, To dedicate this Poeme to, but one That's now tranfplanted to another fphere, And better meafures fings then anie's here. Its true indeede, the world's large and wide, And many were there I confeffe befide, My now deceafed Patron, I could finde, But none fo well agreeing with my minde ; He was one that I honour'd, and his worth Deferu'd a pregnant Mufe to fet it forth, Which though I haue not I will mew my beft, To crowne him fleeping in the bed of reft, Where, while I write, my pafiion mail appere, By each lines accent mixed with a tere : But you will fay this fubie<5l cannot moue, Such firme impreflion, caufe it treats of loue, A fadder ftraine would better fitting be " Drain'd from the ftreames of graue Melpomene, Where euery fentence might that paftion breede, " as if himfelfe were here portraide indeed ; This I could doe and fo exprefle him too (But that his worth would be a fhame to you. That Vpon the Dedicatorie. 241 That are defertleffe to fee him by Fate Lopt, that has left you much to imitate, Of honour I dare fay, (which ere 't be long, " May be a fubiecl to a better fong.) But I would haue you know how ere this is, It was from th' cradle nat'ralized his : Nor would I raze my Patrons dedicate, " How ere he feem'd to be obfcur'd by Fate, But as I lou'd him liuing, my defire Is to expreffe my loue vnto him higher Being now dead ; that though my friend be gone, Yet life and death to friendfhip may be one : For th* print of loue if it beftampt aright, Is moft in lieart when it is leaft injight. FINIS. R 242 VPON THE PREMA- ture death of the moft Generous and Ingenious ; the right Worjhipfull, Sir RICHARD MVSGRAVE Knight-Barronett of Hartley : Who died in Italy, being preuented of his religious purpofe, intending to vifit the holy Sepulchre of our Sauiour in lerufalem, an EPICEDIVM : The Author Dedicates thefe Obit-teres, vnto his vertuous and mode/I Lady, the much ho- noured FRANCIS MVSGRAVE, Daugh- ter to the truly honourable P HI LIP LORD WHARTON. His Ladies Obit-teres. TEres I do JJiedde, yet are they Jhedde in vaine, Nor can they call him backe to life againe : Yet A funerall Elegy. Yetjigh I will, to wake him from his fleep, Thus whiljl hefkepes in Earth, on Earth He weepe. So my fad groanes fent forth vnfeignedly May moue the hardejl Jieart to pitty me. To pit tie me, that tJwugh I cannot haue TJie priuiledge to fee my husbands graue Yet may my teres (as me it doth behoue) Tranfported be to tejlifie my loue : My loue which ener Jhall tfiefe obites keepe, SJte can doe verie little cannot weepe. R 2 243 244 Richardus Mufgrauienfis. ANAGRAMM. Vnis refurgam charus diis. Dyjlichon. Nafcimur & morimur : fed tu moriendo refurges, Gratior & fan6lis, charioratq ; deis. DC profe6lione eius ad San6tifs, Chrifti Sepulchrum. Chriftus erat pretium, Chrifti quia morte fcpwlchru, perluftrare cupis : quern moriendo capis. Richard Mufgraue. ANAGRAMM. Graces reward him : or We admire his grace. Two Anagrammes included in one verfe. Dyftich. Graces reward him, we admire his grace, Seme both as proper Mottoes for this place: A funerall Elegie. 245 Tlie firft f evpreffe the hope of his reward, Wlience is implied our comfort afterward. Vpon his Graue. In Mufgraues Jiearfe I finde the Mufes graue, For by his lojfe a Patron loft they haue : Yet lie's not loft, but is afcended higher, Andjings with Mufes of ' tlte heauenly quire. His Chara6ler. Faire England gaue me breeding, birth, and name, lerufalem was t/t' place where I did ayme, But loe my Sauiours graue I could not fee, For my owne graue was made in Italy. Vnto the Italian. Doe not contemne my corps Italian, I am tit remainder of a Gentleman, Who knew wJiat honour was : fo after-time May fliew like loue to tliee, thoujhowes to mine. R 3 Vnto 246 A Funerall Elegie. Vnto Report. Tofpeake well of the dead is ckaritie, If thoti be tJten a Chriftian, taxe not me Of what I did: (if men, we' re prone to fall,) Speake wtiat is well, or do notfpeake at all. Morte Vitam. Fide Notitiam. Mors fidelium Agone Brauiura. eft (de - Peregrinatione >in - Patriam. Tranfitus Lahore Refrigerium. Expedlatione Praemium. Mundo Deum. BERNARDVS. Peregi offidum morientis amid. 247 To all unhappy Loners. COme neere me louers, croft by louers fate, And fee thefe ftar-croft louers, that their fight, May fomthing cheere the drovvping of your ftate, Showing fuch beames of comfort in the night, Of your difcomforts : that both loue and hate, " May make you happy louers by renew, " Had to thefe louers croft as well as you. You fay you lou'd ; it's true : and fo did these ; " You fay you lou'd a faire one ; fo did he, Who fancied Thifbee ; you fay louers peace, Is feldome purchas'd but by enmity, Deriu'd from parents : fo did loue encreafe, v In thefe vnhappy Louers, who were croft, By Parents meanes, of what they fancied moft. Tell me then hapleffe louer, haft thou caufe To grieue at that which others haue endur'd, As if thou wert quite priuiledg'd from lawes, Firme in thy felfe, from louers hate fecur'd, " O no, beleeue it, prickles hath the Rofe, " Tliefweet Jterfower; the hony-Bee her fling, " Loue though a toy, yet fliee's a toilefom tiling. R 4 Repofe 248 Repofe thee then vnhappy louer heere, And fee loues fal in tragick meafures fram'd, That when thou feeft a louer loofe his deere, Thou of like chance may neuer be afham'd Since thou art but as other louers were. "Forjhame its none, to loofe whats fcarce begun, " Butjliame is't not to doe wliat Jlwuld be done. Your paffion-pittier, Richard Brathwaite. 249 The Author vpon his infant Poeme. IF ought's amifle, imputed let it be, Toth 1 time wherein this Poeme it was writ, Which was (I muft confefle) my infancy Of Age, Art, Judgement, Knowledge, and of Wit : Nor doe I thinke it would this time befit, To meddle with my youths minority. Vnpolifht and vnhewd, I therefore fend it Freely toth' World, that (he may friendly mend it. Vpon the Preffe. TRide would I bin byth' Country, Bench, & Prince, Yet but a month agoe, no longer fmce, Was I for fpeaking (as it may be thought) And not for filence to the prefle thus brought, ludge you my friends what confcience there is in't : By th' weights I beare the errors of the Print. 250 The Argument of Pyramus and Thysbe. f~*Hildrens loue and Parents hate, V_/Ai9V affeftion eras' d by fate. True their loue, fo true to eitJier, That they chufd to die together. Curteous woodnimphs, Tigres fierce, " Wajli with teares tlicir doleful Jiearfe, Mirtle branches, rofesfweete, " Satyres ftrow about tJieir feete. Woodnimphs with tJieir Syrens voice, Call their parents by their noife. Who with pace (flow pace God wot,) " Made haft they could, yet hafted not \ Till they f aw their children lie, " Anne in armefull louingly. Oft they fought, but all in vaine^ To bring life to tJtem againe. Trickling teares came dropping doivne, " Groues with teares were ouerflowne> Water mixt with crimfon blood, "Made a deluge where tJiey flood. Thisbees obfequies they fee, " Grauen in an Oliue tree, Their bones to ajhes they doe burne And place them in one f acred vrne. That as tJieir loue was all in all, So tJiey might haue one Duriall. To To this JJirine, this ftatue faire, Loners wont for to repayre. Who to confirme their Jlncere Loue, Offered them a Turtle Doue. But when tlteir reliques fcattered were, Maids nere after offered there Tlieir wonted incenfe, butforfooke, The Altar which was wont to f moke, With mirrhe and thime, which they did burne, Withfolemne rites about their vrne. Yet left their fame Jhould fo decays Their tombe is to befeene this day, Which firft ereEled was to be, Conferuer of their memory. Nimrods 252 Pyramids and Thysbe. NImrods faire City, beauteous Babylon, which admirations eies once gaz'd vpon, Though grac'd in all, in nought fo gracious, as in her Thysbe, and yong Pyramus. Thysbe a maid as faire, as faire could be, he for his fexe, was full as faire as fhe. Thefe two refplendent flarres, fhone in one fphere, and by contiguate manfions bordering neere, Renewd their loues vnhappy memory, preff'd downe too much by parents iealoufie, Aye me too iealous, to preuent that good, of fincere loue which cannot be withflood. Thefe two debarr'd of meeting, not of louing, (uing for loue, though fmothred, hath an inward moo- Sought means to fhew their mutual loue by woing, fupplying that in words, they mift in doing. Their walls abutting neree, fo neere did meet, That thefe two Saints might each another greete. A chinke there was, which Thysbe foone efpies, for maids in wanton feats, haue Linceus eyes. Which The true Loners knot. 253 Which beeing feene (well feene) fhe did repaire each morne betime to fee if he were there : At laft he fpies it, (men haue duller witte, then women haue, yet better manage it.) This crany was the fhrine to which they came, where either call'd on other, by their name. And with deuotion ech to other kneeled, protefting loue, hid loue, fo long concealed. Why fhould our Parents, Pyramus would fay, feeke to protract our loues by long delay ? Or why fhould we, with fuch precifeneffe fhunne, that which our parents long before haue done ? Suppofe their loue was pure : our loue's as pure, they full as fond as we, were drawen to th' lure. And why, my Thysbe, fhould that comely face, for all her feature, haue a ciphers place ? Thou art no fhadow, but a fubftance (deare) in fubftances, impreffions beft appeare. Then for my loue, thy ioy, and beauties fake, that feemes eclypf'd, let me th' impreffion make, Lets to the field, aye me, we cannot goe, we are immur'd within the grate of woe ; And why fhould I, fond man, my Thysbe moue, to wanton pleafure ? vvhere's no vfe of loue ; I know thou lou'ft, in that thy griefe is more, pent from that S' which thou would fain adore. Thysbe flood peeping through this narrow chinke and though fhe fpake nought, yet fhe more did Her blufh, her fmile, her biting of her lip, (think, did all the fecrets of her hart vnrippe. Thus 254 Loues Labourinth, or Thus whilft they flood both (landing at a bay, wifhing fome priuate paflage, or fome way, To confummate their vowes : in comes her mother, which made them take their leaue one of another. She fkoold her daughter : what my trickfie girle, are you befotted with this worthlefle pearle, This beauties bloffome? faire enough, but poore, dote on the rich, affe<5l his rags no more. Mother (quoth Thisbe} you are much decau'd, if I may fpeake with reuerence, he nere crau'd Loue at my hands : what did he here, quoth flie, that he fo priuate fhould difcourfe with thee ? He is (quoth Thisbe} come from Salamine, (vine and brought me grapes, pluckt from that tender j*Etolus planted, which me gaue in haft, vnto her mother, praying her to taft : Shee tooke and tafled : fruits variety feru'd at that time for her Apology. The pitchy (hade of night approach't at hand, (mad when Screech-owles, Fauns, and Satyres haue co- Where skipping in their lawne and flowry groue, Siluane to Siluane confecrates his loue. Yet when each chirping bird, goes to her neft, loues eyes be open, and can take no reft. Beafts to their caues refort, furceafe to prey, feeding on that they purchaf'd by the day. Each creature in his kind difpos'd to fleepe, but feruent loue continuall watch doth keepe : He tofleth in his bed, wifhing it day, Hoping the Ttrue- loners knot. 255 hoping thereby his cares to throw away. Yet when the night is paft, the day yeelds more, then ere the night afifoorded him before : Thus Pyramus enthrall'd twixt hope and feare, hopes, though fmal fruit of hope in him appeare. He cannot fleepe nor wake, but twixt them both, fleeping and waking as a letharge doth. Oft would he hugge his pillow in his arme, and cling it faft about, to keepe it warme. Suppofing it was Thysbe, and would fweare, no creature ere could be more welcome there, Streight would he call on Hymen, then inuite, his friends and kinsfolke to his nuptiall rite. And faigning their replies, thanks he would giue, vowing requitall once, if he mould Hue. Oh what diftraftions haunt a louers minde patting thofe bounds which nature hath affign'd, Nought vpon earth, but limits hath we fee, but boundleffe loue can nere contained be. Hearbs yeeld a foueraigne cure to euery wound, but for loues cure, in hearbs no vertue's found. Then bleft is he, and in an happie ftate, who for loues dart is made inuulnerate. Yet was it hard to fee and not to loue, Thysbe's admired beauty, which could mooue, Serpgts, birds, plats brute beads which grafe & feed, more then ere Orpheus with his muficke did. Her goulden treffes, pure ambrofian, Fairer then all the twifts Arachne fpan, Shone 256 Loues Labyrinth, or Shone far more bright then Pkcebus gliftring raies, by all mens Judgements, meriting more praife ; Her corall lip, (no lip) but ports of pleafure, which feem'd to open to whole mines of treafure, Appeard fo fweet, that all was fweet about it, for I am fure nought could be fweet without it. Her brefts two iuory mounts, mounts may I cal the for many vales of pleafant veines empall'd them Thefe like two borders, did such fweets difplay, that who lodg'd there, lodg'd in the milkie way. Below a fhady vale, aye mee that (hade, which nature in her owne defpite had made, Had made for glory of that facred mount, with the fweet Ne6lar of a liuely fount. A ftill diftilling fount, an heauenly riuer, for theres no earthly fpring can fpring for euer. Her wanton gate, her glance, her fmile, her toying, all ioy'd in one, mewed pleafure in enioying. So as b Euphrates^ where this city bounded, vents vp his paflions, for he oft refounded Beating his bancks, and eccoing in the aire, and then retiring backe, feem'd to defpaire. That Thysbe could not loue a fencelefle one, at which repining, he would make his mone. Hath not my current ere renowned beene, . for th' eafie paflage of my quiet ftreame ? Hath not my torrent yeelded much content, (fpent ? to gild his meanes, whofe meanes where wholly Haue I not fuffered much ? fuftain'd great paines, fraugh- the True-louers knot. 257 fraughting your trauaile with a double gaines. And for fupporting of fo many fhippes, may not Euphrates graze vpon her lippes, Whom thus he loues ? vnthankfull coaft (quoth he) refpefting leaft, who did the moft for thee. This being faid, hee could expreffe no more, but in a loue-ficke paflion, bett the fhore. And to c confirme, what I haue heard men fay, he left his courfe and tooke another way. If fenceleffe riuers that were neuer feene to loue, or care for louing, held no meane, In their affecting Thisbe : what fhould hee that had both fence and reafons purity ? Pure in his mind, and faire in beauties fhew, Narcijfus fecond for his comely hew : Lipp'd like Adonis, Frycina loued, fhaped like Alexis Polly os approoued. Grac'd with a fmiling countenance, which did breed, a louely white, mix'd with a comely red. Two fparkling eyes pierciue as Diamond, which, wherfoere they gaf 'd, they feem'd to woud, That though the Sun were fet, yet his bright eies fhone as the Beames which from the fun doe rife : The night being gone, too long god wot in going, her wandring lights to Tethis banks beftowing, Titan came peeping in at Thyisbes chamber, whom ftie reflected with her locks of amber. Each other greeting, as if had beene there, two Suns at once, both in one hemyfphere. S Hard 258 Loues Labyrinth, or Hard was the combat, but more hard it were, to tell whofe beams diffuf 'd their light moft clear, Yet in the end Titan in an angry mood, feeming furpaft, did hide him in a cloud. Thysbe puts on her cloths, bleft were thofe cloths, thrice happy fhade, that fhadow'd fuch a Rofe, Where being dreffed, not dreff'd as fhee would bee, fhe tooke her to her praiers religioufly. (flow, High heauens (quoth fhe) from whence al pleafures deigne fome of then on Thysbe to beftow. For by your power, which I doe much adore, I loue but that which you haue lou'd before, Thou thundring loue, did dote as well as I, when thou dejired with Danae to lye ; Which to effett, tJwu turrid Jter to afliowre. a Goulden Jhowre her beauty to defloure, For cloth' d in lightning, Danae denaied, to ioyne with thunder : afterward arraid In dewie mot/lure, (moifture we do loue,) Jhe caft off Jhame, and did thy Jhape approue. And luno lou's Ixionfor his kijfe, Venus, Adonis, for his comelinejfe. Daphne (poore Laurell) chafed by Apollo, running as f aft before as he did follow. Thus did your loue, your luft, your thoughts renew, if I thinke ill, I thinke no worfe tJien you. And well -may gods with womens fexe dif pence, Since they werefirft authorifd their offence. My hue's not f potted with lafciuious tutch, imleffe it be by louing ouermuch. Nor The trw Louers knot. 259 Nor branded with the note of Infamie, but pure as Delia Queene of Chaftitie. Thoughts are the worft, my actions they be cleare, & he'fe no man whofe thoughts nere foyled were. Then pardon if I loue, fuppofe it zeale, whofe paffions be too hote for to conceale : Leauing her Orifons, compofed of Loue, loue dallying praiers : her eyes afide fhe moues, And fees the chinke, which fhe firft faw before, which did augment her dolors much the more. For fhee recall'd to minde, to memory, her mothers chiding, fathers leloufie ; Both which a ftreame of teares extract from her, as if pale death her comforts fhould interre. Oft would fhe call on louely Pyramtts, with fmothered fpeech, as one fufpitious : Left the pure ayre, and walls adioyning neere, fhould prattle loue vnto her parents eare. Oft would fhe nibble out a ftone or two, to make the crift feeme bigger to the fhow Of her deepe loue : for they fufpe<5led were, therefore debard, left they fhould come too neer. Pyramus pent vp all this while, at laft, gets out and hies him to the chinke as faft. Where what difcourfe their mutuall loue affoorded, feem'd by the Gods in heauen to be recorded. Either with greedy eye gafmg on other, (ther : Thysbe look'd backe fomtimes, doubting her mo- For fhe fufpefled much her iealous eye, in her loues prefence to be euer by. S 2 Enuious 260 Loues Labyrinth, or Enuious wall, oft would thefe louers fay, diuide thy felfe and let vs haue a way, To meete, to kifle, to parley and relate, the folemne feftiues of our nuptiall ftate. Why fliould thy marble ftru&ures hold vs out, whofe loue encircles Babilon about ? Or why fhould terrene compofition moue a breach or Reparation of our loue ? Loue is celeftiall : thou a marble fhrine, why fhouldft thou hinder loue that is diuine ? And yet we cannot fo ingratefull be, but we muft offer vp our thanks to thee ; Our vowes, our giftes, our beft prifd facrifice, in that thou yeelds a passage to our eyes, Yeelding some comfort in this gloomie night, fupplying kiffes with the vfe of fight. Loue hath fome harmonic, fome fmall agreeing, for what it wants in tutch it hath in feeing. Hefperias garden was by ferpents kept, whofe euer watching eye-liddes neuer flept And Colchis Fleece was kept as warily, till lafons meanes obtain'd the vi&orie So be our loues immur'd, interred rather, by two fufpicious dames, one fubtile father. Then would they kiffe the wall and oft entreat, that in companion it would let them meet We will not tell our parents, nor exprefle, who twas, gaue way vnto our happinefle, Louers be faithfull, of our faiths beleeue vs, (vs. fmce this ftraight durance cannot chufe but grieue The The true-louers knot. 261 The wall replyde not : yet their words had force, pierfmg her hardnefle, foftned with remorfe. For euer fince, as well it may appeare, the marble fheds each morne a Trickling teare, Thus did thefe louers paffe the weary morne, depriu'd of that which louers bed adorne, And that is priuate meeting, which being miffing, we beat the aire but with conceit of luffing, A vaine conceit, to dally with delight, Expecting fun-fhine in a clowdy night, Imparadif d in ioyes he cannot be, that's clad in sable roabs of mifery. Oh then conceiue what forrow he fuftaines, that in perpetuall languifhment remaines. O what diftraftions do his ioyes diffeuer, feeding like vultures on his hart for euer. If *Zeuxes pictured grapes, fo liuely were ; That many birds in flocks repaired there, Pecking vpon his ftatues, and did browfe vpon his liuely grapes, meere liueles fhowes. Well may we thinke, that loue himfelfe can make, a farre more liuely, and proportion'd fhape, Then a poore painter ; though his Grapes feeme ripe, yet they were drawne from loues firft Archetype. Then loues beft picture, Natures admiration, Thysbe, euen Thysbe made for recreation, May well be thought to draw each bird each beaft, from Paftures greene, vpon her lippes to feaft. It were a feftiue banquet there to be, whofe breath is Nettar, breathing deity. S 3 Heere 262 Loues Labyrinth, or Here Pyramus would be, if heauens would grant it, for he efteemes no treafure whileft he wants it, Since fuch a lewell, fuch a pretious Gem, in that it's rare, is more admired by men. Thus Tantalifed, the Gods doe feeme to loue him. fetting him fruite, but fruite too farre aboue him. For when his lips (pure lips) fhould but com ny them they mocke his lips and in derifion flie them. Doft flie my lips (quoth he) 6 doe not flie me, for what I doe, I doe it but to trie thee, To trie thy loues which though our parents thwarted our conioin'd loue difioin'd fhall nere be parted, Well may our bodies be difioin'd a funder, but loue's to head-ftrong, none can keepe it vnder : Loue is free-borne, it cannot feruile be, to begge for curtefie with a bended knee. Thysbe kept concord, for each word he fpake, feem'd her retired paffions to awake, Stird vp her fpirit, as infpir'd by fate, making her ftout that was effeminate. Continue thy intendments fweete, quoth fhe, and as thy fhadow I will follow thee, Faffing a fea of dangers launching deepe, till I the fhadow to the fubftance creepe, Paffe Oeta's as forreft, fnow-cliued Caiicafus Thysbe will follow fteps of Pyrantus ; Thee Riphean Mountaines, or the Hetririan plaines, Each morne refounding with the notes of fwains. If thou loue Vinolus, with her fragrant fpices, or Eriflhea famous for deuices : Thysbe will follow thee with fpeed fhe may, only The true- Loners knot. 263 only, her trauaile with thy loue repaie. But thefe are but difcourfes of our ill, which if not cured, be augmented ftill. For that you know renues the maladie, which rubs the fore, and yields no remedie : For why fhould any labour me remoue, From that admired mirror whom I loue. And I am of that nature : more they hold me, from fancying thee, more pafiions do enfould me, Then plot (my Pyramus,} contriue, inuent, that we may harbour loue in loues content, Till wearied with ioy, wearyed too foone, thou leaue adoring of the watrie Moone. Where being cloyed with the fweetes of loue mayft leaue the vale, and tafte the fruits aboue. Thou art my fheepheard, I will be thy plaine, I the poore cottage, thou the homely fwaine, Thou fhalt refrefh thy felfe vpon my banckes, which hauing don, I know thou'le giue me thanks, For my diffufed ftreames, ftreams meerely fent, not much enforc'd from Thysbes continent, Come then, for why (hould any marble wall being materiall fubftance, fo appall Our ardent wifhes, wifhes which proceede from loue-fick paflions, which more paffions feed. Let our diftilling teares congeal'd in one, disffolue the hardnes of this flinty ftone. Remorfe may moue this ftone by diuine wonder, to let vs meete, diuide herfelfe a funder. This faid, maine riuers of diftreaming teares, in their woes-torrents purblinde eies appeares, S 4 Seeking 264 Loues Labyrinth, or Seeking, but feeking all in vaine God wot, to moue that fhrine, which weeping moued not. // wept to fee true loue fo ftraite confinde, difioyn'd by fates, which fauours had combinde. It wept to fee their parents fo vnkinde, to curbe their bodies prefence, whofe pure minde, Rapt with content of feeing, not enioying, acts difcontent, debard of further toying. It wept to fee their minds fo well agreeing in one felfe place, not to haue one felfe-being. It wept and much repin'd that difmall fate, Should crofle pure loue by loue-difioyned hate : And pittying their cafe fhed many a teare, Shedding fo many, fhe her felfe did were. Oh what hard harted parents had thefe two, fmce what the ftones allow'd, they'l not allow, Reproouing that in theirs, themfelues affected, foiling their youth with what their youth refpected Are thefe the fruits and honours of our time, the fruitleffe bloffomes of a fterile clyme ? Are thefe our louing Sires ? oh no, they are hard, to preffe downe loue, that cannot be debar'd. You high refplendent heauens, whofe cherifhing heat with feafoned warmth, our fpacious borders greet, Temper fuch parents hearts, as are not won, till both their line and linnage be vndone. Soften their ftifned minds, oppreff'd with rage, playing fharpe tyrants in declining age. For why fhould they find fault their children play, fmce in their prime they playd as much as they. Decrepit The True-louers knot. 265 Decrepit age, (lilted for want of ftrength, with brinifh teares deplores their fins at length ; But thus I confter't : They their age deplore, theyr youth is fpent, and they can doe no more. And like an enuious viper, would haue none, to vfe their ftrength, becaufe their ftrength is gone. But old age ers in this : experienc'd wit fwaies their proceedings, youth abandons it. Nor doe they know what hurt poore maides receiue, to pen them vp from that they wifh to haue. For though they be immur'd in walles of Braffe, Loue hath her loope-holes by which Jhe will pajfe, Infpite of iealous 'dotage ; and efpies fome priuy chinke, though wacht by % Linceus eies, For loue enclof'd like raging elements of fire and water, though imprifoned, vents, And muft eruption haue, it cannot be an heauenly motion fhould want libertie. ^Eurydice though fhes enforc't to dwell, in Stygian Plutoes court infernall hell, Yet her tranfmounting paflions doe remoue themfelues from hell vnto the earth aboue. Poore fwaine Dorinda though by Satires kept, in a vaft caue, whofe watchfull eies nere flept, But with reflexion both by night and day, had fpeciall care left fhe fhould get awaie, Comforts her felfe in louing, fearing not, but chaft defires ore long would get her out, Loue is enfranchifd not in bonds retained, fpotleffe as Chriftall, for no foile can ftaine it. The 266 Loues Labyrinth, or The boiftrous windes (hut vp in iron grates, on each occafion and intendment waites, When they come forth their tempefts hurrie more grieu'd at their durance, then they did before. That morn which feds her glittering raies too foone, fables her funne in cloudes ere it be noone, But when its long ere that her beames appeare, we doe prefage ere night they'le fhine more cleere. ' Thetis exiled from her marine feate, a willing exile with the Sea-nimphs meetes, To celebrate Achilles funeralls, in fable robes, in difmall feftiuals. Each wept whole flouds of teares to wafh his hearfe, whereon engrauen was a doleful verfe ; That no hard harted paffenger came by, but feeing it, would fheede teares inftantly : Some made relation of his valiant fpirit, fome of the glory which his acts did merit : And wofull Brujis one amongft the reft, being his captiue, whom fhe loued beft, Emburied him with liquid flreames of forrow, renewing griefe with each renewing morrow. So did thefe louers, louers too fmcere, rife ere the morning dayftar could appeare, Bewayling much their parents frowardneffe, that kept them from the fupport of happineffe. Happie, if happy in enioying loue, to fee the Turtle billing with the Done, The skipping Kid, the Goate, the penfiue Hinde, conforting each with other in their kinde : Yet The trm-louers knot. 267 Yet thefe two louers are debard from this ; what brute beafts haue, they haue not but in wifh : And wifhes yield fmall comfort, poore releefe to fuch as are preft downe with heapes of griefe. O that heauens fplendor, her tranflucent eie mould fee, and feeing, pittie miferie, Yet fuffer man to be oppref 'd therewith, Making him die a neuer dying death. Or why mould man endu'd with reafons light, in his owne bowels harbour fuch a fight, As may fubuert the pallace of the foule, ecclipfing it, making her bewty foule ; Conuerting that by her depraued will, as firft feem'd good to fome apparant ill ; Not gathering hony from each bitter flower of difcontent, nor reaping fweet of fower, But in diftra6lions paflionate we run, in headlong courfe till that we be vndone : And then defpairing, we refide in woe fhut vp in melfes : we know not where to goe. The fillie Bee that labours in her hiue, in her Hyblaean works addres'd to ftriue, With nature in proportion : feemes to make, more for her felfe then nature for her fake, In her digefting and difpofmg fit, what me had gathered by her natiue wit, She refts fecure of loue, worfe hap haue we, oppreft with loue-fick paflions then hath me But heauens haue fo decreed ; this is our lotte Creatures that haue moft reafon, mojljtiould dote. Thus 268 Loues labyrinth, or Thus each ore-fhadowing eu'ning fliadowed hope, ayming at loue, loue was their onely fcope : At which they leuelled : But ('las) difdaine foaring aloft, the frute of loue retaines : Lockt from all comfort, fhut from fweete repofe, (he to their parents doth their loue difclofe. Telling them how their children made repaire, vnto a chinke which breath'd a cooling aire. Yeelding content enough : and they fhould fee that ere long time Thyfbe would frutefull bee. Their parents ftamp'd, but Tymon moft of all, for hee was rich and feard his daughters fall. Yet well he could haue brook'd her nuptiall bed, if he were rich that fhould his daughter wed. Fie on fuch Gould-adoring parentage, that refts refpectlefle both of youth and age, Who meafure loue by wealth are fure to haue, Midas his eares, depriu'd of what they craue, They wreft their childrens minds to make them tafte, the fweet of Gold, which works their baine at laft. m Thus parents are as vipers to their feed, fmce they their venome in their bofomes feede. Which like to Naptha that being once inflamed, Burnes of it felfe, and cannot be reftrained. But loue the more reprefld the more confin'd, encreafeth fo much more in louers minde. (them, 11 For though their watchfull eies did ftill looke ore Gods pittying their diftres did more deplore them ; And loue himfelfe yields foueraigne remedy, to thefe two louers fraught with mifery. And the true Louers-knot. 269 And well might loue yield comfort to their wounds, fince he his paflions on like paflions grounds, For he (though God) did doate as well as man, transforming Leda to a milke white Swan. loue in his aiery throne with piercing eies, thefe louers griefes from high Olimpus fpies, And fpying them oppres'd, pref'd downe with louing Their humane paflions force a diuine mouing. You fruitfull fprigs fprung of a fruitfull tree, I heare your plaints, and I doe pittie yee, That the ioynt tablet of two louing hearts fhould be deuided into feuerall parts Hard-hearted Parents, made of Marble fure Or elfe they could not fuch diftreffe endure, That their owne budding bloffoms which did grow, from their vnfeafoned bofome fhould beftow Their oile, their labour in affections ftraines, yet kept in thraldome by their parents reynes. But I that haue the Regiment aboue, rules Cupids arrows, knows the vfe of loue, I that haue poafted down from heauens high fphere, to Danae, Io, and the milke-maides here, And to Latona bewties facred Queene, yet to this hower, as loue I nere was feene, Nor euer knowen, fuch was our diuine power, tranfuming fhapes of plants and roarie mowers, Will pittie your affections and apply, Vnto your wounds are prefent remedy. For we (as men) do naught of woemen craue, but what they well may giue, and we may haue. If 270 Loues Labyrinth, or If the orefhadowing cloudes whofe duskie face, obfcures heauens fplendor, Sols refulgent grace : If mifty vapours, foggy excrements, thickned by mixture of grofe elements, If Heauen, earth, Sea, plants, ftones, or ferpents may yield you content, or can your woes allay, Rely on me ; for I ones high diademe, was firft ordained to fuccour wretched men, And by the flagrant creffet of the Sunne, wele either fee your minds vnited one, Or elfe my power mall contradict her felfe, Making affection vaffaile vnto pelfe, Which were difcordant mufique, harfher ftraines, then ere Pan fung among his countrie fwains For its not fit that hand-maids fhould command vs or fubiect powers mould in their a6ls withftand Pelfe (worlds tram) in loweft ranke mould fit, (vs. loue as a Miftris framd to manage it : For who will contemne the daie, the night adore, fet beft behinde, and worft part before. loue hauing in companion feene their woes, to Hefperus the euening ftar he goes, And bids her mew her light, for by her aide, (he might yeeld fuccour to a helpleffe maide, Hefperus roufed, rous'd before her time in heauens horizon ftreight began to mine : Ore cannoping heauens beawtie with a clowde, all which by loue himfelfe was well allowde, Then wandring ftarrs in different dignity, fent out their lights difparkled orderly. Artto- The true Loners knot. 2 7 1 Arftophilax begotten of the beare, and Cajfiopeia likewife did appeare, The Pleiades, Orion, with the reft, Ca/lor and Pollux, whom loue loued beft ; All thefe confort and make one conftellation, at loues command for louers recreation. The heauens be-fprinkled thus with fundry lights, limit the day by bringing on the night, To comfort wearied fpirits fpent with toyle, whofe troubled brains the night-time fhuld affoil. For loue at firft conceiuing mortall feede, amidft his labors fome repaft to need, Created night thofe cares to take away, which had beene foftred on the toilefome day, Night wifhed night, to Louers that defire to be partakers of that heauenly fire, Cupid (blind boy) infufeth in their breft, which once infus'd engendreth their vnreft. But its no matter, leaue we cannot louing, though bitter fruits redound to our approuing : This gloomy night yeelds comfort to their wo, (go, For loue had fhowen the place, where they mould To Ninus toomb, a toomb to bury griefe fhaded with couert, fit for loues reliefe : Thefe two bleft louers, bleft in loues appearing, addreffe their eye for fight, their eare for hearing. Left their fufpicious Parents mould fift out, Their fond intendments which they went about : The Night was very darke, darke nights be beft, For fuch as on the day-time take no reft. Since 272 Loues labyrinth, or Since each difparkling beame which doth appeare, yeelds to a Jealous louer caufe of feare. But duskie nights which Louers beft approue, giue free acceffe of parly vnto loue. Thisbe loue-ficke, for loue had made her ficke, time thus occafioned, findes a pretie tricke To gull her keepers and her Parents too, which who can blame her, all that loue will doe : Deere be our Parents loues, their wils, their bleflings by which we profper : deerer be the kiflings Of thofe we loue fmcerely from our heart, for where they be there is our chiefeft part. No vnfrequented defert can remoue our hearts from them whom we entirely loue. No diftance can difioine vnited mindes, no labyrinth fram'd with Meanders winds : We reft the fame or elfe it cannot be, that our affections ground on conftancie. Thijbe with creeping pace pac'd ore the floore, oyling the hinges of the creeking dore, Left it fhould fhew her meaning to her mother, whofe eies fhe q feared more then anie other. For they were too too iealous and would fpie, more in her dealing then her fathers eye : For he was bed-rid and could hardly moue his fenceleffe ioints and knew not what was loue : Yet this bed full of bones, this fap-leffe wretch had fap within his cheft, for he was rich ; And more, for which all wifemen-may deride him, he euer lov'd to haue his golde befide him. For The true-louers knot. 273 For on his trafh he was fo deeply rooted, that he (fond-man could neuer fleepe without it : Thus had he much, yet he defir'd much more his gold, his Idole which he did adore. And though he had no vfe for that he got, yet he from raking more furceafed not Which punimment was firft inflicTd by loue, Rich men fhould haue no vfe of what they loue ; But in an in-bred appetite to golde, delight to haue it euery minute tolde : Which being done making an endleffe paine, they tell their trafh and put it vp againe. Thus did this aged Tymon : and refpe&ed, wealth more then youth of girles moft affected, For richleffe was the fcope he leuel'd at, heele call none fonnes but men of good eftate. Worth worthleffe feemes, if worth haue no retire, nor meanes by which their honour might afpire. For beggar Irus whofe eftate was poore, made Ithacus to driue him out of dore. And feeing him arraide in beggars lift, in furious paffion flew him with his fift Thus men are made refpe<5lleffe for their want, and pouerty, though faire, yet whole not taunt ? Deeming them moft vnfit of honours throne, that haue more wit then fortune of their owne, But he that poifeth worth as worth mould be, will not obfcure true worth for pouertie ; Being the fubftance and maine difference, twixt fauage beafts and humane excellence. T And 274 Loue labyrinth, or And more is trafh inferior to the minde, then pith of trees fuperior to the rinde : Thysbe efcaping, hies her to the place which was appointed : her admired face Caft fuch a luftre on the plaines belowe, as fteepy'mountaines couered with fnow. In Maiden white appareld : maides fhould be arraied fo to fhew their modeftie ; Such piercing eyes fhe had, which fhon fo bright, that they gaue day vnto a gloomy night : So that each Wood-nimph, Faune and Satyre there, rofe from their caues perceiuing light appeare. Siluanus god of woods and defert groues, his fhaggy head from off his pillow moues ; And halfe afleepe feeing his arbour fhine and all about him, long before his time He girds his quiuer to him, and drew neere (cleere : to Nintis toombe, where fun-beames fhon moft Where he no fooner came ; ay me ! too foone to that vnluckie fhrine that ominous toombe : But feeing her he caft all fleepe afide, fewing, and futing Thysbe for his bride. Mirror of women, beft of Natures art, (heart heare a poore wood-god that hath pledg'd his To thee and to thy feature : heauenly queene that would thefe flowrie thickets well befeeme, Sit thee downe here : this is an arbour fweet, where al the wood nymphs vfe each euen to meet Making a concord ; whofe mellifluous found, would glad the birds and all the desert round : The The True-loners Knot. 275 The Nimphs fhall make their praiers and renew, each morne their hymnes, that they may pleafure The Mufes nine from Pyerus fhall defcend, (you and to our mufique their attention lend, Where if there anie difcord chance to be, Mufes themfelues will yeeld a remedie. There Clio, Erato, and Melpomene, Euterpe, Thalia, and Calliope, Terpfychore, Vrania, and that fweet tong'd Poly-himnia fmging at thy feet All thefe fhall grace thee in this rurall plaine, if thou canft brooke to loue a Countrie fwaine : Yet am I borne more high then mortall men, deriu'd from gods euen of immortall ftem, 1 Sprung my beginning, therfore fcorne not me, fince if thou match thou match's with deitie. The flowery fhrubbs thou feeft doe I command, nay euen the Cedar which fo high doth ftand, Refts at my power : there is no branch doth grow, whofe moifture doth not from Syluanus flow. The fweeteft fpices of Arabia, the preciou'ft perfumes breth in Lidia, Smell by my meanes : for my celefliall power can make each ftinking weede a fragrant flower. Then deare affect me, for no perfume's good if I want thee that perfumes euery Wood. T2 The 276 Loues Labyrinth, or Thysbees replie. IF you (quoth Thysbee) as you doe profefie, deriue your birth from gods then fhew no lefle : For its not fit that gods with ftarres araid, (maid, and heauens immortall fphaeres, fhould loue a n A Countrie laffe beft fits a Countrie fwaine, his oaten pipe beft fuites with her harmy?ro7, Thofe gods that in Olympus regiment, fit and beare rule skorne bafer elements. Then if you be diuine, as fure you be, furceafe your fuite which yeelds indignity, To that high of-fpring whence you did proceed, ftaine not your loue with any mortall feed. Doth mine high linage (quoth Syluanus) fhew, that I am too diuine to match with you ; Thou art fure born of that ambrofian aire t which loue infus'd in me : thou art too faire To be of mortall race, oh do not then debafe that faire fo much to mach with men : Yet if thou wilt not match but with a fwaine, He be no god that I thy loue may gaine. A Shepheards habite I wil take vpon me, if in that habite I may liue with thee. For credit me (heauens faint) if thou partake of man, all men ile honour for thy fake : Then loue Siluanus, doe not blufh be free, loue god or fwaine, Syluanus both will be. T/iysbe the True-louers knot. 277 Thisbees reply. IT ill becomes, quoth fhe, your peereleffe ftate, with filly maides to be importunate : You fhould protect our weakneffe and defend our brittle fexe, and euer be a friend To womans weake proceedings, ceafmg ftill to drawe deuoted Virgins to your will : We that are confecrate to Vestas fhrine, muft in no lafciuious meetings fpend no time : If thou (quoth he) to Vejla dedicate thy vowes, thy hefts : what mak'ft the here fo late ? For well I know dame Vefta cannot bide her maides fhould walke alone in euening tide. And thofe that meane to fatisfie her will, muft both be chaft and feare fufpicions ill. Thysbe flood mute, fhe knew not what to fay, without reply fhe went a prety way And could not anfwer, for her tripping tongue and modeft filence told fhe fpoke awrong. For fhe nere Vefta lou'd nor Vejlas order, but this was beft excufe the time afford'd her. Churlifh Syluanus (for he was a churle) fo to importune a poore Countrie girle, Halfe mad with anger that fhe would not yeeld vnto his fuite : takes in his hand his fhield, And raging fternely, fweares he meanes to goe, where he will plunge her in a depth of woe. T 3 Are 278 Loues-labyrinth, or Are you fo coy (quoth he) that youle denie, to ioine with gods immortall deitie ? Wele learn young girles manners if we Hue, (grieue and make them rew, that they our power fhould With this he went faft trotting vp the hill, purfuing hot the proiect of his will. Intending to command fome fauage beaft, vpon her, whom he lou'd, he lik'd to feaft. And reaching neere vnto the hill aboue, he wagg'd his hand, and ask'd if fhe would loue ? But fhe denied him loue : doe you denie me ? fond ? quoth Syluanus, fauages fhall trie thee, And thy affection : which no fooner faid, then he fent out a Lion to this Maide. A Lion new returnde from rauening pray, came to the fount, his blood to wafh away. Where with a fhaking pace he feem'd to come towards the place appointed Ninus tombe. But Luna pitting poore Thysbes cafe, fends out her light, to tell her who it was That now approach'd her, whom no fooner fpide, then in a Caue, poore Thysbe did her hide. But out alaffe for feare, fhe ran fo faft, that fhe forgot her tire 'through too much haft : For fhe all breathleffe, and quite out of winde, running fo faft did leaue her tire behind. And as one careleffe of her weale or woe, diftreffed thus, fhe knew not were to goe, Careleffe of what fhe left or what fhe had, not knowing what was good, from what was bad. Yet The true- Louers knot. 279 Yet nature grafts in all a natiue feare, by which th' euent of all things doe appeare, As we conceaue yeeld daunger to our ftate, and feare by time, left we fhould feare too late. Thus fhe pent vp within a defart caue, with fobs & fighes, expreffe what fhe would haue, For in that Caue fhe wifh'd her loue were there, For loues embraces would exempt her feare. Oft did fhe thinke the Lion ftaid without. and therefore trembling Thysbe made a doubt, To take the open ayre, but pent within, wifh'd in her heart, fhe had cara6lred him, Whom fhe admires and loues, whofe fweet refpe6l, makes her to haue her parents in neglect But he too flow, aye me, too flow in doing, being fo forward in his formall woing : Staies too too long, being more warely kept, by fuch fharpe keepers, that all night nere flept : But as one grafmg Hart the reft doth keepe, by watchfull eyes warning the reft that fleepe ; So euer one was waking, that might call vpon the reft if any thing befall : The Lion hauing quencht his fcorching thirft, with fpringing water which he long'd for firft : Found Thysbes tyre, and with his bloody pray, befmeard the fame, which done, he went away. Now in the end Pyramus tooke a time, a time too late to anfwere loue diuine : Yet in this filent courfe of nighterne race, with quick recourfe he runs vnto the place. T 4 So 280 Loues Labyrinth, or 'So that to fee him frolick ore the plaine, were worth more prife then z Hipodamias gaine, For golden apples drew her tempting eie, But this young youth affefts no vanity But the true touch of loue : vaine, if abufed ; but precious as pure gold, if rightly vfed. Then who wil blame vs, labours to endure, if we by labours can our loue make fur e ? For conftant loue no trauaile will efchew, that conftant loue by trauaile may renew. Alcides he can ferue the Lidian queene, in fpinning, carding, which doe ill befeeme So ftout a mirrors magnanimity, but he muft doe it, theres no remedy. For when his manly nature did withftand it, one glance of her could wel enough command it. No fpacious confines nor indurate labour, if thefe ore -part, could purchafe ere her fauour, Would he refufe : one fmile reward enough, for all the labours he had paffed through. Thysbe the trophic of his breathing courfe, Thysbe the garland which doth him enforce. Her he refpe&s, and whiles he runs apace, he meditates of Thysbes beuteous face ; Her comely feature made for l Adons fhrine, whofe luory orbs like Pelops moulders mine, Had made that deep impreflion in his heart, that Nature feem'd to ftriue with Natures Art. Nature had giuen her much, Art much the more, Art decking that which Nature dres'd before. For The True-louers knot. 281 For that fame creature cannot perfect be, where Art and nature ioyne not mutuallie. If you would haue the module of true wit, Nature creates, but Art muft polifh it. Thysbe was perfect both in Natures hew, and artificiall colours, which did fhew, As if both A rt and Nature fhould contend, to make her fuch an one no skill could mend ; For fhe was witty, pregnant, full of fauour, DiElinna like, fent out a fragrant fauour, That when fhe walkt' in Babilons faire Jlreete, fhe made the kennel with her perfumes fweet. Pyramus comming, comming all too late, to Ninus tombe expefls his bewteous mate, Whom when he could not finde, he fear'd her end. Feare is an adiuntt to a faitkfull friend. Roundly he goes vnto the filuer fpring, where all the water-nimphs were wont to fmg, In honour of their Goddeffe and her bewty, to whom they offred hymnes as was their duty. He afk'd the Nimphes if they his Thysbe knew, defcribing her, and eke her matchleffe hew : And if they did, he praid them feeke about their Ne<5tar fprings with him to finde her out, For if you be immortall, as you feeme, and dedicate your feruice to your Queen, A beter feruice fure you cannot doe her, then to redreffe them owe their feruice to her. This if you will in your companion doe, I fweare each morne He offer thime to you. Better 282 Loues- labyrinth, or Better then any Hyble, can affoord, with mufick fweete to which the heauens accord, And euer reft deuoted to your ftirine, in that you dayn'd to glad this heart of mine. The water-nimphs replide with curtuous cheere, they knew none fuch, nor any did apeare, But if it pleafd him, they their fprings would feeke, exquire each bufhie fhade, each priuate creeke, To fee if fhe were in their manfions hid, which he aflented to ; all which they did : But when with watrie tripping they had fought both brake and brier ; yet could not finde her out, Wearied with their diurnall labour, left Pyramus fighing, of all ioy bereft ; Yet did thefe nimphes bemone his hard miftiap, for fitting downe vnder Nereus lap, They turnd their Warbling firings to that fad ftraine, that all the woods re-eccoed them againe. Each in their order fung their dolefull verfe, as if it had been ouer Thysbes hearfe, And tun'd their odes with that vnfeafoned time, as that brute beafts to pittie did incline, For they in fable colours did portend, that their two loues were neere a tragick end. Thus fhadie night, Sea-nimphes, ftars, plan'ts & all prefage to them and to their loues a fall. Yet Pyramus though fad, for he was fad to haue thofe hopes extinguifht, which he had, Seeks ftill about the tombe : fad tombe (quoth hee) that hides my loue, fo much admir'd of me : Yet the True Loners knot. 283 Yet if thou wilt but tell me where fhe is, I vow by Heauens He pardon whats amifle, Yea I'le remit thine error and thy wrong, for keeping her within thy cheft fo long. Say, wilt thou ? tell me what became of her ? Didft thou her bewty in thy fhrine inter ? Didft thou immure her in thy marble toombe ? what makes thee filent ? bewty makes thee dumb : Wilt thou fo wrong a louer to conceal e, From him the mirrour of his ioy, his weale, His heart, his liking euen the flower of youth ? and yet conceiues within thy heart no ruth. Fie, fie for fhame : ift fit that monuments mould fo ecclipfe natures beft ornaments ? As to obfcure the glory of her face, that where fhe is giues honor to the place. Thou much abftra6ls from trophies Ninus won, in doing that which he would nere haue done. Thou leffens much the honour he obtained, loofmg that fame which Ninus conquefts gained. For what great gaine or conqueft i'ft t' haue faid, I haue poffeffion of a countrey maide. A young vnnurtur'd girle fit for men, vnfit for liueleffe tombes which couer them ? This faid this doting young man, blind with louing, thinking ould mouldy mrines had liuely mouing. Mou'd with her loue, whom he did more efteeme, then any gem that ere on earth was feene. But when he faw into his error well, He feem'd thofe loue-fick pafllons to difpell, And 284 Loues labyrinth, or And to repaire vnto his fearch againe, feeking each couert, each vnhaunted plaine, Each thick-fet hill, each groue that he might finde, the diapafon of his troubled minde. At laft too foone, by feeking long he found, (Thysbe) not Thysbe, but her tire on ground. Vnhallowed ground, vnfeafoned her attire, to croffe the paflions of an hot defire. Oh now conceiue what forrows gall his breft, to fee the tire of her he loued beft, Befmeard with bloud, for it all bloudy (hews, her fanguine colour tinft with Lyons iawes ; Oft would hee looke vpon it, and would kiffe, the tire befmear'd with blood, wifhing it his, His fate, his fortune, to remaine with her. fmce his long abfence thus had iniur'd her. How to remaine (quoth he) fmce me is dead, oppreff'd by death, inclos'd in mourneful weede ? How mould I Hue with her whofe life is gone, and hath left me (vnhappy me) alone. Die, die, with her, with whom thou canft not Hue, For thou by dying malt thy life repriue. And haue her prefence that enthroned is, in perfect ioies of heauens Elifian bliffe. Yet ft ay awhile, this is not Thysbes tire, ftay there (fond wretch) againft thy tongue a Iyer. This was her roabe, this was her comely weede, which hauing loft her owner gins to bleede. Oh loue what caufe hadft thou thus to remoue two, that had their intentions voud to loue, Or the true Louers-knot. 285 Or why fhould thou this faire occafion fhow vs, which being fhowne, doft feeke for to vndoe vs ? Be gods fo iron-hearted, to requite conftant affection with a difmall fpite ? A fharpe reuenge it is, to fet vs on, and then to leaue vs when we are begun. Did not high loue yeeld vs more hopes then thefe, when he commanded Phoebus to furceafe, For to diffufe his beames, bidding him go, retire in haft vnto the fhades below. Calling for Luna to fupply his place, fhrowding heauens luftre with her clowdy face. That our efcape fufpe6led leffe might be, by the darke vaile of nights obfcurity. But heauens I fee, repine at our fucceffe, (leffe, fmce Gods themfelues by Fates haue fhew'd no To plunge my weale in woe, my loue in teares, producing nought, but fighes, and fruitleffe feares. Thou harm tun'd Neme/is, thou tragicke ghoft, againft whofe a6ls my loue declaimeth moft ; What caufe hadft thou to fing this dolefull fong, vpon her herfe that neuer did thee wrong ? She neuer raild againft thy Soueraigne power, but like an harmeleffe doue, a fragrant flower ; Flourifh'd fecure at home, yeelding content, by gracefull fmiles, a maids beft ornament : She neuer curb'd thy rage, nor did me mell with ought but loue, which made worft for her fell : But Fates haue made the inftrument of finne, refpe<5Ueffe of our loffe, fo they may win. The 286 Loues labyrinth, or The pretious fpoyle of Thysbes bleeding foule, whofe fad mifhap the plants themfelues condole. Yet thou remorfeleffe art, ill may betide thee, that wold haue none to loue that Hue befide thee. Yet for all this thou canft not me depriue, of louing her, whofe life did mee reuiue, For being dead, He rather chufe to die, then liuing, lofe her loving company. This faid : he takes her tyre, and kifling it, vpon the fountaine banks did water it, With dewie moiflure of ftill-flowing teares, which being fhed, renuing drops appeares. Teares liquefied the arbour where he fate, which water nimphs perceiuing, wondred at Oft would he beat his breft, and teare his haire, fhutting his hopes in clouds of deepe defpaire. Oft would he curfe the day, the houre, the night, that banifht him from Thisbes gladfome fight. Wifhing that night had neuer beene defcride, for nere did night more harm euents betide. Oh Pyramus, and then he figh'd to fpeake, for gufts of forrow made his hart-ftrings breake. What meant thou to allure a fimple maid, to thefe wild woods ? her loue is well repaid, That me mould come vnto the place affignd, and thou (bafe coward) come fo farre behind. Thou with a tardy pace came at thy leifure, fuch flow-pac'd couriers ill deferue fuch pleafure. Thou too precife, made bones of what thou did, fuch fond precifenes feldome hath good fpeed. Shee The true- Loners knot. 287 Shee to enioy her ioy, cut off delay, that Ihe her minds perfection might difplay, And with a courfe as quicke as Pegafus, run ore thefe plaines to meet with Pyramus, Which thou requited ill, bafeft of men, which time fhall character with fcandalls pen. A fcandall to thy fexe, and to thy ftate, to leaue thy loue in deferts defolate. Oh what mifhap had fhe to loue a fwaine, that could not yeeld her loue for loue againe ? Hard was her fortune to affe6l that creature, who for a childifh feare delaid to meet her. The gods I know more forward would haue beene, to meet loues Parragon, fo faire a Queene. As for her beauty, aye me, beauties faire, with Ericina fhe might well compare ; And farre more modeft : Venus had her mole, but nere was Thysbe ftain'd with bewties foile. But thou haft ftain'd her beauty by thy fault, ruin'd that fort, which neuer had affault, But by thy felfe, and by thy felfe too foone, fince by thy meanes her fhrine is razed downe. Turne thee to heauen, and loe the heauens difmaid, to fee the tragicke downefall of a maide : Frowning at thee that was the caufe of this, caufmg her end that was thy Soueraigne bliffe. Turne thee to earth, and fee her turn'd to earth, which makes the caues below refound with mirth That they enioy which thou didft once enioy, reaping their comfort from thy deepe annoy. Turn 288 Loues labyrinth, or Turne thee vnto the Sea, and thou (halt fee, The Nymphes and Syrens crying out 'gainft thee. That fhould make promife, yet not promife hold, calling thee coward, but thy Thysbe bold. Bold, to aduenture on the gloomy night, bold to encounter with Latonas light Bold in her courfe, fwift in her curfme mouing, bold to efcape, and conftant in her louing : Thus heauen, earth, Sea, concording all in one, do fimpathize with thy difcording mone. And wilt thou Hue for this ? O doe not liue, but to requite her loue, let earth receiue This little All of thine : which when they haue, they may interre two louers in one graue. Adioyning to this fount, a rocke there was, fo fteepe and craggy, that no man could paffe. To which wilde beafts repair'd, making their den in th' hollow cauernes which did couer them. Which feene by him 8 : what doe not louers fee ? with face delected, thus difcourfed he. If any Lion or fierce fauage Beare, lodge in this ragged rocke, or coucheth neere, Let him come out, for heere is amorous food, 9 and cooling ftreames to wafh away our bood, That this may beare record by euery wight, two faithfull louers perifht on one night. But thefe are but delaies which cowards vfe, 10 their trembling paflions feeking to excufe, Caft off vaine feare, feare is a vaffalls weede, and place true Refolution in her fteed. This The true Louers knot. 289 This faid " with praiers vnto his houfhold Gods, Off ring to Venus altar, myrtle rods, Which grew hard by that fpring where he did fit, with other ceremonialls which befit A louers laft farewell : he wifht his friends for their too hard reftraint to make this mends, And to erel his flirine by Ninus tombe, as witnes of his loue in time to come. Which faid : with hand refolu'd, refolu'd to dye, with fword vnfheath'd, he ends his mifery. Thus hauing ended, ended ere begun, for thus the thred of his fhort life was fpun, The fad euents and obfequies enfue, which thus in briefe my Mufe relates to you. Tkysbe, poore Thysbe, trembling all this while, fhut vp within her caue : began to fmile. And with a cheerefull countenance caft off" feare, for in that coaft, no ill fhe faw appeare. And much delighted with her fpeedy courfe, vnto the fprings, fad fprings, fhee made recourfe. She tuck'd her cloaths vp, for the euening dew, had wafh'd the herbs that in the forreft grew ; And tucking vp as Country maids doe vfe, the high bet path to Ninus tombe to chufe ; Where fhe (vnhappy fhe) no fooner came, then like NarciJ/us eccho, founds his name, Whom fhe affecTis, admires, whofe onely face, drew her (poore wench) vnto that difmall place. Come, come, quoth fhe, thou knowft not how to wo Come to thy Thysbe fhe will tell thee how. V Shee Loue labyrinth, or She wil prefcribe the rules, with fruits of woing, for fruitleffe be thofe fruits that haue no doing. We that doe hazard our good names for men, if they'l not pleafure vs : what profit then, Of all our toylfome labour we fuftaine, that reape no harueft from fuch gufts of pain ? We patient are to beare, and what we bore, we doe accept, and wifh it ten times more, That we might pleafure you : how fond are we ? The weaker fort beares your infirmity. But its our Nature, Nature hath ordain'd, mans ftrength by womans weakneffe is fuftain'd. In this fame cloudy night, with what defire, did all my thoughts, and my intents afpire ? To that fame treafure thou haft promif'd me, promife is debt, it muft be kept by thee, With what affection haue I croff'd thefe plaines. cheered by wood-nimphs, finging plefant (trains, And danf'd Laualto till I came to thee, longing for that which thou didft promife mee. Sad Philomela skared from her reft, fung with a pricking flothorne at her breft, And fung of Tereus fomething, what I know not, which if I knew, yet would I neuer fhow it. 12 For Tereus impious in his prophane life, to wrong a fifter, and fo chaft a wife. Suftains the torture of his wickedneffe, transform'd into a Bird : whofe filthinefle, Loues marifh places, flies the folid ground, good reafon why : his confcience was not found. For The True- loners Knot. 291 13 For Tireus was a King and for his luft, by loue himfelfe, was from his fcepter thruft. A fenfuall Prince to wanton motions ftirr'd, chang'd from a prince, vnto a loathfome bird. Thus did I paffe the filence of the night, till I arriu'd within my louers fight, Which yet I cannot doe : oh why fhould we, 14 to get a little fport, paune modefty ? Thefe fhady thickets, and that fecret caue, thofe pratling Sea-nimphes, & this marble graue, Beare all record what trauell I haue taken, yet like a Turtle of her make forfaken, Cannot enioy my loue, aye me, vnkind, , that feemes inconftant, to a conftant mind. Why mould our fauors fo deuoted reft, to them, whofe hardned harts bred our vnreft And make vs fubiecl to more inward griefe, then ere their comforts can affoord releefe. But thou art too too ram : (beleeue me fweet,) in more remiffe Appearance doe I greete, Thy diuine beauty ; pardon what is faid, conceyue no harme fpoke by a harmeleffe maide ; For if thou mould (as fure I thinke thou doft,) lie hid vnder fome bum, and hearft this noif'd, This fhrowd inueclion, gainft thy loue and thee, thou might as well condemne my fpeech and me. Why mould I fpeake againft fo hallowed mrine, to whom I haue bequeath'd both me and mine ? Or why mould I detract from that faire funne, which (if ecclipf 'd) my gliftring raies bee done ? V 2 Then 292 Loues 'Labyrinth, or Then enuious thou, to daze that glorious bright, whofe firfl arifmg gaue thy fetting light. Roufe vp thy felfe for fhame, and honour him, whom if I get, heauens treafure I doe winne. More prife and richer then thofe fifters three, which kept the apples of faire J S Hefpery. This was no fooner faid, then ferioufly, ech Bufh, ech place, fhe fought that bordered nie, Doing as children vfe, that feeke about, their hid companions, till they find them out. Hard by this tombe, a Mulbery there was, 16 encircled round with tuffs of greenefl graffe : Which tree look'd once as white as white could be, but now was chang'd, like to the Eben tree, (more *7 Whofe blooms were black as ieat, and which was it loft the forme which it retain'd before. Vnder thefe fhady fpraies, lay Pyramus, depriu'd of fence, a fcene too ominous. Which when poore Thysbe, iudge what tis to fee a conftant loue in fuch perplexity ? For fure I am, fuch heapes of paffions cloid her, that in his death a double death annoid her. Long time fhe brethleffe flood aboue her loue, depriu'd of fences, for they could not moue. And as one liuing in a lethargy, hath not the vfe of fences faculty ; But fleeping feemes fecure of any ill, fo in this fenceleffe mouing, flood fhe flill : At laft awaked with watry drops downe-falling, of her loues name, fhe fell to inftant calling. Calling The trtie Louers-knot. 293 Calling him by his name : awake, arife, with that he heaued vp his heauy eies. Thysbe (faith (he) calls on thee, fie awake, leaue off thy fenceleffe dulneffe for her fake : Thysbe no fooner fpake, but at her name, he op'd his eies, and fhut them vp againe. Such was the force of Thysbe, that being dead, by loues reflexe, he mou'd his louely head. And when he lay him downe, as laid before, yet his two flaring eies, ftill glimmering more Were preft vpon his loue, as if his heart, was giuen her by his eyes at lifes depart. For they ftill gaz'd vpon her, as if he had feen the heauen where he wifht to be. Thrice did he moue his head, yet all in vaine, for wanting ftrength, it bended backe againe. Thrice did he kiffe the ground, thrice kiffe the ayre, fuppofmg that his Thysbe had beene there. And when he could not find her, hee vnrips, his loue effedls, and fmackers with his lips. Thysbe conceiuing what he meant, admired, his feruent loue, and to a fhade retired. Hard by this Tombe, where with all blubbered face, fhe made this fad narration to the place. Haplefle and hopeleffe is mine ending friend, cruell the Fates that fhould fuch torments fend, Vnto a faithfull Louer : . heauens haue done, that which the plants within this forreft fhun. They lofe their forme, their feature, and their ihape, and what they doe, they doe it for his fake. V3 For 294 Loues-labyrinth, or For this fame Tree, beares record of our wracke, decolored quite from white, to difmall black, And this fame ground, all in a gore of bloud : No chirping bird within this fatall wood, And this for loue of him, that now is gone, leauing his forlorne Thysbe all alone. Hard was mine hap, to fee his dolefull end, at whofe fad hearfe the Fates themfelues attend : Hard was mine hap, more harfh the courfe of time, to crop my loue, my dazie in his prime. Hard was his hap to extinguifh his defire. with apparition of a bloody tire : Hard was his hap to forrage heere fo late, to miffe his loue, and meete fo foone with Fate. Turne to thy loue, fee if thy vitall breath, can call him from the (lumber of pale death. See if thou canft reuiue his gafping foule, for loe his eies within his head doe rowle. Embrace his ioury necke with foulded armes, deftill life in him by thy louing charmes. Buzze in his eares of loue, it will not bee, his dying fences haue no mind of thee. Thus round empalld with greefe, was Thysbes mind, no hope of life in him can Thysbe find, For he grew ftiffe engor'd with bloudy wound, and by his bloud faft glued to the ground. Thysbe efpied her Tire which hee did hould, faft in his hand, and did the fame enfould, As if it were fome Antidote to cure his gaping wound and make him ere endure : Vnhappie The tn^e-Louers knot. 295 Vnhappy Tire (quoth fhe) vnhappy were, that gaue occafion to my loue of feare. Thou that haft preft my foule in anguifli more, then all the robes which ere I wore before. Thou wandring ftragler, fliding from mine head, gaue the firft onfet to this vgly deede. For if thou hadft not been, my loue had liu'd, that now of fence & mouing is depriu'd. What hap had I at firft to put thee on, when darke Latonas lights were drawing on, Or what misfortune had I for to leaue thee, fmce thy departure doth fo greatly grieue mee. It needes muft grieue me : for it cuts my heart, as if my foule from body fhould depart He was my foule, my body cannot breath, When as my foule is feifed on by death. Why fhould I haue fuch curious regard to Nightern robes, whe meaner would haue ferud ? For well I know it was my loues defire, to meete my felfe and not my curious tire. Fie on this nice precifeneffe weomen vfe in garifh dreffings : men fhould weomen chufe, Not by their bodies habit, but their minde, in lifts of vertue, and refpe6l confinde. We that doe loue as we proteft we doe, muft not get husbands with a painted fhow, Like puppets in a play, addref 'd to play ftrange a6ls by night, to purchafe loue by day. Beft honour that befeems a countrey maide, is to be modeft, in her actions ftaid. 4 For 296 Loues Labyrinth, or For this (beleeue me) modeft lookes doe win more hearty loue, then baits of tempting fin. And yet we cannot leaue lafciuious ftraines, to draw young men to our immodeft traines, But if young girles would be rul'd by me, They'l make their preciou'ft iewel mode/lie. Thysbe with this beheld the bloody blade which lay all moiftned vnder that fame fhade Where her true louer lay, and feeing it, with many a balefull ban fhe curfed it, Calling it cruell : l8 Cruell Jword (quoth fhe) that in this fort did part my lone and me, What made thee Jo remorcelejfe,fo hard-hearted, to fee two conjlant louer s fo foone parted ; Parted by thee ; fie on thee for the deede, thou murdered him, and makes my foule to bleede, Bleede in defpaire of feeing him againe, wJw gaue a cordiall to my toilfom paine. He was the Saint that lining I adored, this is his Trunke thefe watrie eies deplored, yet ioyne with me to honour his fad hcarfe, let plaints and teares thine Jiardned temper pierce, Pierce thine owne bofome, Bofom if thou haue, that brought my louefo timelejfe to his graue. And thou vnhallowed l9 Tombe t/tat cotters him, who firjl enlargd this Empire and did win, Trophies of honour, which remaine to thee ; in times fuccejfion to pojleritie. 2 Open thy marble bofome and receiue, two friends at once in one renoivmed graue. Thou The trw-louers knot. 297 Thou hides the honour of a worthy King, that lining did great conquefts hither bring, Send him abroade out of thy Jhrine, with f peed, and take vs two to thee in Ninus _/?