l i \^ THE DAWN OF ITALIAN INDEPENDENCE ITALY FROM THE CONGRESS OF VIENNA, 1814 TO THE FALL OF VENICE, 1849 BY WILLIAM ROSCOE THAYER ^' io al vera son finiido atnico, Temo di perder vita tra coloro Che guesio tempo chiitmeranno atttico. Dante; Paradiso, xvii, iiS-120. IN TWO VOLUMES VOLUME I BOSTON AM) Ni:\V VOKK HOUGHTON', ^^FFI,IN AXI) COMPANY Cfie r.i\icrBiOc ^9rcg8, CambriDflt Copyright, 1892, By WILLIAM ROSCOE THAYER. All rights reserved. The Birerside Press, Cambridge, Mass., U. S. A. Elertiotyiied and Printed by H. O. Houghton & Company. CONTENTS OF VOLUME I. BOOK FIRST. THE INHERITANCE. CHAP. PAOS I. ROMAN AND BARBARIAN 1 II. CHARLEMAIN AND THE SPELL OF ROME . . . IG III. DEVELOPMENT OF STATE AND CHURCH . . . . 'J3 IV. MANY REPUBLICS, BUT NO NATION .... 43 V. DANTE 0*2 VI. THE RENAISSANCE 60 VII. REACTION AND DECLINE 7li VIII. SCIENCE AND FOLLY 8-J IX. NEW VOICES AND REVOLUTION 1)5 BOOK SPXONI). THE DOOM OF TYRANNY. I. THE CONGRESS OF VIENNA 110 II. THE RETURN OF THE DESPOTS, 1814-15 . . .139 III. FOREIGN INTRIGUES 17'J IV. CONSPIRACIES 190 V. NAPLES IN REVOLUTION, 1820 Iil5 VI. THE REVOLUTION IN PIEDMONT, 1821 .... 253 VII. RETRIBUTION ......... 279 VIII. UNDERCURRENTS, 1820-30 312 IX. THE REVOLUTIONS OF 18.31 342 BOOK THIRD. WHILE GREGORY X\I PO.VriFICATES. I. CONSPIRACY GETS ITS LK.\I)KK ...... 379 II. THE DEC.VDK OF CONTK.VDICTIONS, 1833-13 . 401 III. THE POLITICAL REFORM KUS ..... 129 -.-t^}t THE DAWN OF ITALIAN INDEPENDENCE. BOOK FIRST. THE INHERITANCE. Ahi serva Italia, di dolore ostello, Nave senza nocchiere in g^an tenipesta, Non donna di provincie, ma bordello ! Dante, Purgatorio, vi, 76-78. CHAPTER I. ROMAN AND BARBARIAN. The gradual regeneration of the Italians during the first half of the nineteenth century must be described, like the convalescence of a patient from a long sickness, by symptoms much more than by startling occurrences. We must look for signs of progress in tlie as})irations rather than in the achievements of any conspicuous haul- ers. For this movement was inward and subtle ; and its outward expression in deeds was stubboridy roin-csscd. In order, therefore, to tell truthfully this very significant episode in the life of modern Europe, I shall draw infor- mation from many sources, passing fi-om the narration of events to the biography of a re])res('ntative man, or ])aus- ing*to examine a custom or a book, which may often serve better than official dociuncnts to reveal the forces work- ing below the surface in Italy. I shall be f()rtunat(> if 1 succeed by any means in recalling from the " dark back- 2 THE DAWN OF ITALIAN INDEPENDENCE. ward and abysm of Time " the living motives and high influences which, penetrating the Italian heart, revived self-respect in it, and courage, and slowly fitted it to rise from serfdom to independence. When a man reforms his life, and, putting away his follies, rises to take his place among the strong and righteous, we are edified : how much greater, then, shoidd be our interest and edification at beholding an entire people, who, long sunk in moral and political misery, lift themselves into the comradeship of their best neighbors. This spectacle, the noblest that Europe has had to show in our century, unfolds itself to our view as we follow the history of the modern Italians. It is evident that in the brotherhood of states, as in the family or the community, the welfare of all must be attained through the excellence of each of the members according to his qualities. Every wealding, every idler, diminishes the common prosperity. To develop each in- dividual to the utmost limit compatible with the general weal is the goal towards which destiny urges mankind. Hitherto, this process has residted in the formation of strong individuals, and in concentrating and intensifying the traits peculiar to each race ; for the first command- ment given to every creature in the physical world is. Be strong^ if thou wouldst survive. But individualism, when unrestrained and unspiritualized by the recognition of a larger communion of interests, is selfish and partial ; it uses its strength brutishly ; its neighbor is not a brother, but an enemy, to be robbed or crippled or enslaved. The past has witnessed the endeavor of race after race to make itself supreme by absorbing all the power of its fellows and by holding them in subjection. But we stand on the threshold of a new age, in which time and distance and the barriers of Nature have been overcome ; when the products of one land can be transported swiftly to other lands, and when the utterances and events in one hemi- sphere are known immediately in the other. And now ROMAN AND BARBARIAN. 3 we begin to perceive that the fate of each people is inter- woven with that of all the rest. Interdependence is as necessary as independence, and whatever law of trade, whatever intriguing of diplomacy, aims only at selfish and local gain^ though it seems for a time to benefit the ego- tist, will inevitably weaken him, because it weakens his neighbors. The swarm is harmed when a single bee is harmed. The old politics took no note of this, nor have present Ministries given heed to it ; but there is the fact, and all the inventions which make commercial intercourse easy, and disseminate knowledge, are prophetic of the ulti- mate solidarity of mankind. A crime against one will at last be seen to be a crime against all. This being true, how could Europe have real health, so long as one of her members — Italy — was sick ? Servi- tude debases not only the slave, but the slave-owner and those who abet him. What wealtli that Austria wrung from the Italians could compensate her for the moral slough — the cruelty and selfishness — into which she sank in order to maintain her tyranny ? And what of France and England, what of Prussia and Russia, who consented to the degradation ? The Italian, too, must have a voice in the Parliament of Nations ; he, too, must contribute to the common treasure of humanity that which he, and no other, was peculiarly adapted to produce. But first, lie must be free, Italy must be an independent nation ; for no man can speak the truth that is in him when the haiul of an oppressor is upon his throat. IIow came it to pass, then, that the Italians at the be- ginning of the nineteenth century were not fi-ee ? that they seemed an exhausted race, fit only to grind wheat and press out oil to enrich their taskmasters ? To answer these questions, and to imderstand the regenerative move- ment which is the subject of the present woi-k. we must take a rapid survey over the j)ast ; for in no other counliv was the past so tenacious and so authoritative as in Italy. 4 THE DAWN OF ITALIAN INDEPENDENCE. Traditions there had the force of new and irresistible im- pulses elsewhere ; men lived by memory alone ; customs, feuds, aspirations, survived to shape conduct long after the particular circumstances which begot them, or the condi- tions which matured them, had ceased to exist. Just as, if you drove a spade into Italian soil, you might uncover an ancient statue or the fragment of a cyclopean ruin, so if you but sci-aped the surface of an institution or a habit, you might find that its roots shot deep into a remote an- tiquity. Past and present seemed to grow side by side ; you could never be sure that an influence was dead or that a trait had been forgotten. When Rienzi would have established a republic at Rome, he exhorted his hearers to be stirred by the example of their forerunners, the Grac- chi, though these had been dead fourteen hundred years, and the world had been transformed. Imagine Hampden appealing to Britons by their memory of Caractacus, or Camille Desmoulins rousing the French by allusions to Vercingetorix ! In Italy alone was this possible, and we need therefore to know, at least in epitome, what was the inheritance which the Italians of whom we are to treat had received from their ancestors. From the earliest times there had never been a united Italian nation. The various tribes which occupied the peninsula were conquered one by one by the Latins, wlio carried Rome with them wherever they went, and who succeeded, in the reign of Augustus, in converting Italy into a uniform Roman state. After the age of the An- tonines, — that Indian summer of prosperity and glory, — the empire of Rome slowly fell asunder : within, vice and luxury and civil factions corrupted its integrity and sapped its vigor ; without, hosts of sturdy barbarians swept down the frontier-bulwarks and surged on Rome itself, — till at length Huns and Teutons had submerged the throne of the Csesars, and lay like a flood over Italy. That calam- ity seemed to portend the ruin of the world ; and, indeed, ROMAN AND BARBAKIAX. 5 for a long time after the waters had subsided, there seemed no hope of reconstructing civilization out of the wreck. The invaders mingling with their conquered subjects bred a new race, which gradually differed in language and character both from the Latin and the barbarian ; but the Latin strain predominated in this new people, which was the Italian. Our purpose does not require that we should unravel the history of the centuries of confusion and re- adjustment when not only Italy, but the whole Koman world was shattered, and then rudely remodeled. Peer into that time never so hard, you will scarcely dis- cern a recognizable human face turned towards yours. You will see only masses indistinctly, like waves through a fog. Individual names there are, but they seem rather the names of personified vices and ferocities than of ra- tional beings. Deeds there are, but collective and ill- defined, like the forces which slowly transform autumn into winter. You know that between the fifth century and the eleventh, European society was completely resmelted ; that the battered metal of Paganism, ))eing fused in the same furnace with Catholicnsm and Teutonism, produced an alloy such as the world had never seen. You know the chief traits of the new civil system, the chief dogmas of the new religi(m ; and you repeat the names of a few score kings, warriors, and popes, which stud that historical waste like surveyor's stakes to mai-k distances and bounda- ries. But to realize by the force of your imagination what an individual man thought and was, so that he lives again for ycm, is perha])s an impossible thing, (irowtli you see, and change ; but you cannot (piickly perceive into what, for on the surface tlu;re are only tiunults and wars, clia- otic and incessant. You need not look for coni])lex mo- tives ; the recorded actions of the men and women of the Dark Age are almost always traceabk> to the elementary apjH'tites of half-savage mankind, — to lust, to gi-eed. to i-e- venge, to love of fighting. The law of the strongest rules ; G THE DAWN OF ITALIAN INDEPENDENCE. the weak can get, and he expects, no mercy. Yet above the din of clashing arms, if you listen attentively you can hear the dull tapping of myriads of mattocks on the earth, and the beating of flails on the threshing-floors, and the thud of the woodman's axe in the forest ; for every year, be there quiet or carnage, the soil must be tilled, the crops sown, the harvests garnered, and the fuel stored, against the coming of winter : and the nameless multitude of serfs worked on, season after season, century after century, silent, unquestioning, without hope, grinding the grain for another to eat, pressing out the wine for another to drink. Dynasties appeared and vaiiished, but the race of the toilers, stretching back to the day when the first man tilled the first patch of glebe, was permanent, and the sound of its tools seemed to beat out a funeral march. The peas- ant literally belonged to the earth, to be treated as a natural force, like spring rains or summer heats. And a few men, like to him in shape, but as unlike him in privi- lege as the hawk is unlike the worm, came and took from him the product of his labor. Himself but a better tool, the peasant had spade and plough to his portion ; and when, worn out with travail, he sank into the earth, or was struck do\\'Ti by some trooi) of pillagers, his sons toiled in his stead. Pathetic, unmurmuring delvers of the fields, on your humble shoulders you bore the foundations of great cities and mighty empires ; you bent your backs for the arrogant tread of armies ; yet you, neglected and un- civilized, were the corner-stone of civilization. How many ages should you look down along the furrow and break its clods, before you suspected that you too were human, that you too were entitled to a share, not only of the wealth you created, but also of all the excellencies of the worhl ? Immemorial oppression has curved your spines earthwards, but the time shall come when, erect once more, you shall look any of your fellows in the eyes, and lifting your gaz(,' upon the stars, you shall say, '' We, too, are partakers in ROMAN AND BARBARIAN. 7 the dignity of the universal scheme, of which these are the tokens and tlie promise." But during ^he Dark Age men dreamt not yet of this. Society grew as grows the coral : at first, a shapeless mass ; after a century it has put forth little prongs and shoots ; after another, those shoots have lengthened into branches, until at last it stands there an organic growth, shapely and marvelous, with trunk and limbs and twigs. The social organism which then took shape and became dominant in Western Europe until the Frencli Revolution was Feudal- ism. Its origin was Teutonic ; its fundamental principle, Force. Each German tribe elected as chief its strongest man. Part of the booty taken in war was distributed among the tribe in common ; part was reserved for him. As the tribe prospered, his power increased, and his sliare of plunder — land, cattle, and captive enemies — descended to his sons. Gradually, his office became hereditary, and each tribesman swore to obey him, became '' his man." In the course of three centuries the Franks had fought their way to the front of the German tribes, and Charle- main was their king. This extraordinary man, the last of a family of vigorous soldiers, is well-nigh the only bi'ing of that era whose personality can be made to live again ; for he was not a monotone, nor the mere s]iigot of a single vice or passion, but a man of many powers, excelling as soldier, as statesman, and as patron of letters and educa- tion, very human in his defects, and almost un])arall('led in his influence upon history. I lis genius it was wliich raised Feudalism into a world-system, at least for the world of Christendom. Over all France, as far south as the Ebro in Spain and as thi> Liris in Italy, over (iennany to the Elbe and across Pannonia to the Theiss, stretched his empire. Each district was governed ]»y a count or duke whom he a])])ointe(l : antl lest the provincials should imagine that distance c-ould dim his watchiuliiess or weaken liis su})remacy, he sent every yi'ar two //li.^si oi- imperial 8 THE DAWN OF ITALIAN INDEPENDENCE. inspectors among them, to report upon their condition and to see that the viceroys were faithful in their stewardship. Charlemain himself traveled constantly through his realm, to inquire into the needs of his subjects, to dispense jus- tice, to chastise rebels, and to fortify his outposts along the borderland where his domain ended and the unexplored wilderness of the barbarians began. Merciless to his ene- mies, — did he not cause forty-five hundred Saxons to be beheaded at Verden ? — he put aside his wrath when they submitted, and treated them as his own people, suffering them to retain their local customs, but imposing upon all a uniform scheme of government and law. The proof of Charlemain's extraordinary genius, and of the suitableness of Feudalism to the needs of that age, lies in the fact that, before the end of his forty years' reign, a larger part of Western Europe was reduced to or- derly government than had been for nearly five centuries. In an epoch when physical force was the supreme test, a system based on force came to be adopted. Charlemain had approved himself the strongest man in Christendom, as his lieutenants acknowledged by becoming his vassals. Each received his province or his estate directly from the sovereign, on condition that he should furnish a stipulated number of troops when the sovereign required them. Each great vassal, or over-lord, then subdivided his terri- tory among other vassals on the same terms, and these again to others, do^\^l to the petty knight who had but a few score acres and half a dozen fighting retainers, and lower still to the simple freeman who had only his o^vn sword to serve with. Below all these were the serfs, too humble to be reckoned in this scheme : like cattle, they went with the soil and were powerless to choose their mas- ters. Force being the arbiter and self-preservation being the strongest instinct, it behooved every man to get as much force on his side as he could : the weak therefore turned to the strong and voluntarily accepted him as liege, ROMAN AND BARBARIAN. U and was promised protection in return for personal ser- vice. By this strange chain, made up of links of regu- larly diminishing size, — the largest firmly riveted in tlie suzerainty of the emperor, the smallest desperately clutched by the poor freeman, — was society once more held to- gether. So long as the sovereign was Charlemain, a man not only preeminently strong but also just and wise withal. Feudalism was a system capable of promoting civilization by restraining the violent ; by soothing the terrors of the weak ; by uniting all classes against the attacks of their common enemies, the Huns on the east and the Saracens on the south ; by awakening in all that sense of mutual interdependence without which nations can be neither compact nor concoi'dant ; and by affording a ready means of communication between the head and the members. A beneficial system, we must pronounce it, so long as the head was strong and just ; when, however, the head was weak or wicked, or both, as soon came to pass. Feudalism proved most efficacious in exasperating the very evils it should have quelled. Feudalism is the contribution made by the Teutonic races to the ai-t of government. At the time when it reached its growth under Charlemain, another power, dif- ferent alike in origin and nature, but even more tremen- dous in its effects, rose to share the dominion of the west- ern world. This power was Roman Christianity. The teachings of Christ, early transplanted to Kome, grew up tliere in a forui determined by the character of the Ko- mans. Their genius, markedly adniiuistrative and legal, imposed upon tlie new church an intricate system of gov- ernment and a sharply defined, dogmatic ex})ression. The necessities of tliost; early Christians, wlio were now toler- ated under sufferance and now ix'rscrutcd without nicicy, intensifu'd their natural tcnih'ncy as Hoinaus towards a compact organization and a rigid creed. You will look in vain amonver. the cliam- pion of the religion which, sj)readiiig from Rome, was fast converting the West. All that lie needed was the ])restige of that title with which were associated tlie highest reach of human power and the maintenance of civilization itself. And wlien the PojX', repi-esenting the citizens of Rome, declared that the Legitimate line of Kastein einjx'rors had la})sed through the crimes ot" Ii'cne. a woman who had years bofon*. sivckt'd Kotik; in 110. Knimilus Au^'-usttiliis. tln' Lust pli.iiitoiu emperor, was deposed by Odoacer in tT'!. 20 THE DAWN OF ITALIAN INDEPENDENCE. usurped the Byzantine throne, and that the Romans, exer- cising their ancestral right to elect an emperor, had chosen Charlemain, the ambition of the Frankish conqueror was realized. Just what motives led to this epoch-making act we cannot say. The Pope may have been moved by grati- tude for a monarch by whom he had been succored ; he may have hoped to secure good-will and protection for the future ; he may have wished to assert in this decisive fashion the independence of the Western Church from the nominal dictation of the Eastern emperors ; or he may have merely intended to acknowledge that one who de- served the title of emperor should wear it. Certainly, had Charlemain commanded, nobody could have resisted him. The most natural reasons are probably nearest the truth. In after times, when history was rewritten by papal par- tisans, who, disregarding fact and unabashed by anachro- nisms, assigned purposes retrospectively, so as to give pre- sent issues the semblance of past authority, they claimed that Charlemain derived his imperial rights from the Pope, and that the emperors were therefore subordinate to the Popes. But we may well doubt whether Charlemain would have admitted or Stephen have pressed this claim on that Christmas day, a. d. 800, when the pontiff, rising in the basilica of St. Peter's, " advanced to where Charles, who had exchanged his simple Frankish dress for the sandals and the ehlamys of a Roman patrician, knelt in prayer by the high altar, and as, in the sight of all, he placed upon the brow of the barbarian chieftain the diadem of the Caesars, then bent in obeisance before him, the church rang to the shouts of the nudtitude, again free, again the lords and centre of the world, ' Karolo Auguf>to a Deo coronato magno et pacijico imjjeratori vita et victoria.'' " ^ The consequences of this act have not yet ceased to be felt. Its immediate effect was to confirm and extend the power of the Pope. The Roman form of Christianity ^ Bryce, Holy Roman Empire, p. 49. CHARLEMAIN AND THE SPELL OF ROME. 21 became thenceforth established as the State religion of the West, and tlic Konian Church had the aid of the secular ruler in stamping out heresy and in pushing its missions heathenwards. The Emperor gained on his side whatt^ver advantage imagination and tradition attached to his title ; he gained also in being the official champion of the Church. His wars of conquest might now be defended by the plea of religious zeal, and he might strengthen his administration by persuading the Pojjc to punish with spiritual instruments the refractory subjects who would not obey the imperial command. This partnership on equal terms between Church and State was very simple in theory, God, it was believed, had intrusted the governing of mankind to two heads, one of whom, the Pope, should direct the sj)iritual, while the other, the Emperor, should direct the temporal affairs of men. Each should be sui)reme in his own province ; but since the spiritual and the temporal arc as closely allied as body and soul, their governments must be harmonious, one supplementing and prop])ing that of the other. These twin monarehs were equally necessary and equally venera- ble, and only in the sense that the soul is higher than the body could the Pope be said to l)e sujxn-ior to the Empe- ror. God is universal ; therefore the goveniiiient which represents Ilim on earth must be universal. In antiquity only one nation succeeded in mastering tlie then known world ; that nation was the Konian. and the breadth and power of its em})ire proved tliat (iod ordained it to l>e the model of civil government. Latci. when He had revealed I lis scheme of salvation, lie eonfided it to tlie Roman Churcli to i)resei've and disseininate. Since that schmie a})plie(l to all men, the Church must l)e universal, eter- nal, and catholic ; and as tlici-c was but one scheme, thci'c conlil be but one true religion : the Ivoinan was therctore the sole guardian of orthodoxy. Thus, at the be^Innim;- of the ninth ccnturv, wi' lincl 22 THE DAWN OF ITALIAN INDEPENDENCE. society in Western Christendom constituted under two strangely derived systems, that of Feudalism, Teutonic in origin and nature, but now popularly supposed to be the perpetuator of the Roman Empire ; and that of Chris- tianity, a Hebrew product, transformed through the genius of the Latin race into a genuine Roman institution. Rome had never created a world-religion. She imposed her laws, but not her creed, upon the tribes she overcame. She had persecuted the early Christians, not because they held odd doctrines, but because they denied the authority and dis- turbed the peace of the Roman State. Yet now, the real Rome being dead, her spirit was to circulate among man- kind in a world-religion, and the mere tradition of her grandeur was to give lustre to an empire utterly unlike her own. Marvelous people of the Tiber, none other that ever trod the earth has left upon it footprints so deep as yours ! Dead but sceptred kings, who from your urns have ruled the spirits of a long posterity, the might of your genius shall be active among men until the last Romish priest shall have said his last mass, and the last candle shall flicker on the altar. CHAPTER III. DEVELOPMENT OF STATE AND CHURCH. At the beginning of the ninth century, therefore, West- ern Europe has issued from chaos, and feels the need and benefit of a dual restraint. It looks up to a Roman Pope and a German-Roman Emperor. There exists at Constan- tinople another Emperor calling himself Roman, and a Church claiming to be Christian and catholic ; but the Western Emperor troubles himself little about the former, and the Pope brands the latter as schismatic. Local in- terests tend more and more to separate the East from the West in spirit, and a broad zone inhabited by barbarians keeps them asunder in fact. European history, so far as it concerns us, is henceforth the history of the West, and if we think of the Byzantine Empire at all, we think of it as sinking deeper and deeper into Asiatic lethargy, which the terrible warriors of Othman shall at last plunge into the sleep from which no man wakes. Of the events in Western Europe itself that belong to the Middle Age, the epoch between Charlemain and Dante, we can refer to only a few of the most important which directly or indirectly moulded the destiny of Italy. Im])erialisni and Catliolicism, whose c()m])act liad been so joyfully celebrated, worked togctlicr as allies l)ut a short time, then their se])arate ambitions and tlieir con- flicting interests goaded tlieiii to inteiiiecine rivalry. Soon after Charlemain's death tlie empire was split into tlu-ee fragments. The western ])oition, eonipiising Xeustria and Acpiitaine, — a considerable ])art of what was later France, — fell to Charles the Bald ; a central stiip, run- 24 THE DAWN OF ITALIAN INDEPENDENCE. ning from the North Sea to what was anciently Latium and including the two imperial capitals, Aix-la-ChapeUe and Rome, was given to Lothair ; the provinces east of the Khine were the share of Louis, surnamed the German. These three rulers were the grandsons of Charlemain. Lothair had the title of Emperor and of King of Italy. And now it was seen that the feudal system could not, in spite of Charlemain's precautions and foresight, maintain a uniform government over Western Europe. Not only did the mutual jealousy of the three brothers prevent them from forming a common union, but also centrifugal forces too strong to be overcome had been set in motion in each kingdom. The great feudatories, who as dukes, counts, and marquises, had governed the outlying provinces of the Empire and had been checked by Charlemain, now, under weaker sovereigns, established themselves as he- reditary lords, and aspired to independence. The king, whether in France or in Germany, had a smaller territory than that of his great vassals ; he could keep them obedi- ent only by keeping them disunited. On the whole, the royal power expanded in France and dwindled in Ger- many ; and for this reason, — the king of the former was hereditary, of the latter elective. While the Capetians were slowly subduing their great vassals and bringing more and more land to the royal domain, the German monarchs had to cope not only with refractory nobles at home, but also with Huns, Slavs, and Scandinavians abroad. The sceptre passed from family to family ; those who failed to receive it by election envied the successful and resisted their efforts to ^rect a dynasty. Perhaps it was still more important that the German king- was also the Holy Roman Emperor ; for this union of offices involved him in difficulties with tlie Pope, and it further embarrassed him with the affairs of Italy. Having been cliosen by the electors, he must proceed to Milan to be crowned with the Iron Crown of the Lombard kings, and DEVELOPMENT OF STATE AND CHUUCM. 25 thence to Rome to be anointed Emperor by the Pope. Time wrought* swift changes in the land south of the Alps. New States grew up, each craving independence, and the interval between one imperial visit and the next being often long, the Italians began to lose respect for the nominal suzerainty of their foreign Emperor. But the spell of Italy had a fatal fascination for those German kings. They pursued the southward-flying i)hantom, leav- ing in the Alpine passes and on the Italian plains the withered flower of their armies. That will-o'-the-wisp enticed them on and on, but always settled at last over a graveyard. What was the magic by which Power — the reality they pursued — eluded them? Italy seemed to flourish in spite of internal discord ; proud cities and fertile ])lan- tations covered the peninsula, and the Italians who en- joyed them were merchants and prelates rather than war- riors. Yet when the Emperor came to demand them as his due, they slipped from his grasp. The oily state-craft of the Italians countervailed the slow force of the Ger- mans ; the subtle sunshine of the South bred a ])estilence more deadly than an armored foe, and whom pestilence spared, voluptuousness dispatched. IIannil)al, too, had found the ease of Capua more formidable than Sci})io's legions at Cannae. Nevertheless, though baffled time after time and undone, the German kings persisted in their hopeless task; when the vision of Italy hovered before them, like men in whom the desire for strong drink re- turns too tempting to be controlled, they gave uj) all for that. Triumphs they had, indeed, but they were tem- porary trium])hs ; for while tlie (lernian sovereign was making or deposing Popes, and forcing the Italians to do him homage, his restless vassals and enemies at home si'i/ed tile occasion of liis al)sence to sow .-('(lit ion or to hasten attack. The league ht'tween tiie I'^nijiire ani)e ; and lesser kings sometinuis aekjiowledged tlieir inleiioiity by receiving tlieir crowns from the lionian legate. A strong Eni])eroi- might deny the assuni])tions of the Pope, and might make good liis own sujjreniacv. but hi>; stieiigth died with him; whereas the Romisli jjower had a eontinu- 28 THE DAWN OF ITALIAN INDEPENDENCE. ous life. The great ecclesiastics — the archbishops, bishops, and abbots — were both temporal and spiritual lords. Their clerical office or benefice was bestowed by the Pope ; to the Emperor they did homage for their secular posses- sions ; but in their allegiance they were clerics who labored at all times to magnify the Church. In acquiring, they were indifferently ecclesiastics or laymen ; in holding, they were always ecclesiastics. If the secular sovereign arraigned them as vassals, they took refuge behind their inviolability as churchmen. Moreover, being often for- eigners sent from Rome to promote Rome's interests, their resistance to the temporal sovereign was all the more bit- ter, in case of conflict between him and the Pope. Evidently, the dual control as planned by Charlemain and Stephen worked unequally. Feudalism, on which the integrity of the empire was staked, proved too weak to bind the members together subordinate to one head ; whereas the organization of the Roman Church spread in all directions, yet at the farthest point it was firmly connected with the centre. The chief instrument in solidi- fying the Church was the celibacy of the clergy. Whether priest or friar, the churchman was forbidden to marry ; freed, therefore, from the ties of home and the distrac- tions and ambitions of family, he could devote his zeal wholly to the Church. Whatever his nationality by birth, he became by ordination a citizen of spiritual Rome. He eschewed his native tongue and adopted Latin, the lan- guage of the Church. His allegiance to a temporal prince he exchanged for obedience, utter and unquestioning, to the Pope. And when you multiply this churchman by thousands, and multiply those thousands by hundreds, you can estimate the vast army of clerical soldiers, all inspired by the same purpose and drilled in the same tactics, that made it possible for the Roman hierarchy to set up and maintain its supremacy in every country of Western Eu- rope. Thanks to that rule of celibacy, Romanism kept DEVELOPMENT OF STATE AND CHURCH. 29 its uniformity during the Middle Age, while Christendom was gradually Joreaking up, through the ambition of dy- nasties and development of nationalities, into separate States. Had it not been for a celibate clergy, Britain and France and Germany might each have had its na- tional church, with its native head and clergy, indepen- dent of the Pope at Home, whose jurisdiction would have been confined to Italy. This monstrous rule, whose influence on the politics and morals of Christendom cannot be overestimated, must not be passed by with a mere allusion, although this is not the place in which to do more than indicate its effects. Wherever you lay your finger on the degeneracy of Italian character, there you will find evidence of the pernicious- ness of sacerdotal celibacy which the Roman Church adopted and still makes compulsory. It came into Eu- rope from the far East in the days of the early Christians. Asceticism commended itself to men who believed the world of Matter to be the creation and province of Satan, as the world of Spirit was of God, and that Satan was sleeplessly busy in devising lures to entice soxils into his power. To resist Satan by renouncing the material workl became, therefore, the aim of the early Christians ; and how could they show their devotion to Christ more ])lainly than by denying that instinct, whicli is, next to S('lf-])rescr- vation, the strongest and commonest of the natural pas- sions? The zealot who succeeded in mortifying the flesh might well feel himself secure against the other wiles of the fiend. A fashion of asceticism as intemperate as licen- tiousness took possession of the Chureli : and ])i'esently whoever aspired to the reputation of di'voutness nuist conform to the practice of the most fanatical. If a elei-- gyman married, it was taken as jiioof that he had not eon- quereut tliese titles be- came hereditary, and sons who had no soldierly ([ualities decked themselves in symbols their sires had made si^iiiii- eant ; till by and by tiu' court dandies and rich iiiercliants and th(! bastards of royal mistresses wor<' the iionors once intended for (•ham])ions in war. The {■'injtcror likewise 42 THE DAWN OF ITALIAN INDEPENDENCE, was served by a cui)bearer, a steward, a marshal, and a chamberlain ; and these titles also were bestowed later upon courtiers who had never raised a goblet (except to their own lips), or borne a platter, or groomed a horse, or made a bed. In many other instances we might point out how Reality slipped away from its symbol, with the con- sequent perversion and misapplication of symbols, and the gradual dulling of the senses to Reality ; but in the Roman Church, as elaborated by mediaeval theologians, and in the monarchical institution of modern times, we have the best illustrations of the pertinacity of symbols. The veneration paid to the relics of departed saints, and to the robes and titles of living potentates, is the expression of one of the strongest instincts of human nature, — the tendency, that is, to mistake the symbol for the reality, the body for the soid, the letter for the spirit. Neverthe- less, " the letter killeth, but the spirit giveth life." CHAPTER IV. MANY REPUBLICS, BUT NO NATION. We have thus far measured roughly the trunk of that new society which sprang up in Europe after the fall of the Western Empire, — a tree rooted in the soil of Teu- tonism and manured by the decaying Roman civilization : for Providence, to whom nothing is waste, uses corrupt races, like dead leaves, to fertilize exhausted human na- ture for other crops. We must now examine more partic- ularly the branch which earliest stretched out from that trunk; we must confine ourselves to the development of the Italian people. Why was it that Italy, the first coun- try to revive, did not revive as a nation? We see plainly enough that the principle of nationality was shaping the people of the North into distinct States, and that, by the end of the Middle Age, these States had a recognized existence: why was it that the Italians, so superior to the northerners at the start, failed to attain national unity ? Three causes opposed the tendency to a national union in Italy and doomed her to a thousand years of thraldom, discord, and shame: these were first, the Papacy, which, in spite of its Italian origin and methods, strove to extend its sway over Christendom, instead of confining itself to the peninsula; second, the Emi)ire, whose head, a for- eigner, being the nominal King of Italy, brooked no native rival; and third, the astonishingly rapid develop- ment of small States, from the Al])s to Sicily. In no other country in the world, not even in Greece, has a race manifested so varied a sensibility as in Italy. The wonderful keenness, delic-acy, and energy of the Ital- 44 THE DAWN OF ITALIAN INDEPENDENCE. ian character, responsive to the smallest diversity of place and condition, blossomed in new forms of individuality, each differing from the rest. At a time when England or France had hardly one centre from which the national life-blood pulsated through all the members of the people, in Italy there were a score of such centres, each distinct, each throbbing with life. Indeed, there were too many hearts, too many little republics; the competition among them was too incessant; the area from which each drew its sustenance was too narrow. Having exhausted their own store, they fell to devouring each other, till tyrants mightier and more rapacious than they came and found them an easy quarry. This marvelous individuality, so intense and productive of splendid monuments in art, in religion, in government, in literature, was the glory of Italy, and insured for her the everlasting interest of men. But she bought distinction at the expense of her political independence, and she, who led the nations to that modern civilization out of which they have drawn their freedom, was destined not to be free. Like a discoverer, whose genius had added to the power and wealth and happiness of mankind, she was condemned to live poor and forlorn. More than once in the early age was she teased by the delusive prospect of independence. At the dissolution of the Western Empire, Odoaeer united the peninsula in his Ostrogothic kingdom, which Theodoric, the first of the barbarians who displayed talents of administration, strengthened. But at his death, Justinian, the Eastern Emperor, reasserted his claims in Italy, and dispatched thither first Belisarius and then Narses, who routed Theo- doric 's heirs and brought their possessions \inder the rule of Byzantine exarchs. Justinian died, and another Teu- tonic tribe, the Lombards, settled in Northern Italy; they were fierce and lawless, but nevertheless they had force, — the first element of superiority, — and they mitrht in time have been tamed into civilization throuah MANY REPUBLICS, BUT NO NATION. 45 the influence of thp people they had conquered. But just as they were becoming paramount, the Pope, harassed and terrified by their encroachments, sent over the Alps and besought Charles Martel to hasten to his assistance. Gregory III is the name of this pontiff who set the exam- ple of calling foreigners into Italy, — a precedent fol- lowed century after century, till the ruin of the country was complete. Charles Martel died before he could pun- ish the Lombards, but his son Pepin, and his grandson Charlemain, obeyed similar calls, and reduced the Lom- bards to the condition of vassals. Italy became a fief of the Emperor, who was crowned king at Milan. When Charlemain 's dominion fell in pieces, Italy was left in confusion ; ahnost abandoned by her nominal sovereign, she was the victim of the ambition of her native princes, who fought to possess her. Again it seemed likely that an Italian, descended from the Lombard princes, would establish himself as king; but a strong Emperor, Otto I, marched against him, humbled him, renewed the compact between the Empire and the Church, and left a terrible warning for all future aspirants. Otto it was who fixed those relations between the Emperor and the Pojie which formed the basis of mediteval polity and were the cause of mediaival conflicts. The Popes, as we have seen, gained in this struggle; but they had tlu^ aggrandize- ment of the Pa})acy, and not the welfare of Italy, in view. Had they dreamed of uniting the Italians in one State, they would have hvxm ])revente(l by the Italians them- selves; for local competiticni was too vehement to allow the republics to merge their individual privileges for the sake of a larger collective frei'dom. To secuic advantages for itself, by i)ropitiatiiig now the Eiii])eroi' and now the Pope, according as the one or the other ha])i)ened to be np])ermost, was therefore the policy of each rei)ul»lic. Thus in Italy there was no general movement towards national coherence. There sprang up no dynasty, — like 46 THE DAWN OF ITALIAN INDEPENDENCE. that of the Capets in France, or of Wessex in England, or of the Saxons in Germany, — to arouse in the Italians the sense of a common fatherland, broader than the fron- tiers of any province, and including the interests of every district. There was, instead, a bourgeoning of many separate commimities, in almost any one of which flour- ished a higher civilization than could then be found north of the Alps. As early as the time of Charlemain, the Greek cities of Southern Italy prospered. Their ships traded with Constantinople and the Levant. The coin of Amalfi passed current along the shores of the Mediterra- nean. The School of Medicine at Salerno ^ had already, in the ninth century, a wide reputation. When the Nor- man invasion crippled these southern States, — so small, but sturdy, — others came to their growth in the north, Pisa first, then Genoa and Venice. The sea wonderfully promotes enterprises in those who dwell along its shores. Its paths lead to all countries ; its severities and dangers toughen the body and call forth presence of mind and fortitude. Thus its children, the seafaring nations, have been brave and alert, and by their intercourse with other people they have escaped the stagnation of pastoral life. Amalfi and Pisa, Genoa and Venice, these were the medi- aeval children of the sea : breathing its strong salt air and shrinking not from its stern hazards, they acquired some of tlie inexhaustible energy of the ocean itself. Each was an example of the quickness and sane vigor with which the new Italian race threw itself into the work of mastering the obstacles amid which it was placed, and of drawing from them, as from a quarry, the materials of a new civilization. But not alone along its seaboard was Italy active. Her inland towns had suffered less than her rural districts from the Teutonic inundation. It is a common error to ' For an account of this earliest European university, see Coppi : Le Universita Italiane nel Medio Evo (Florence, 1880), MANY REPUBLICS, BUT NO NATION. 47 suppose that the 'barbarians exterminated the peoples whom they conquered; nowhere was this true, in Italy least of all. Their position there has been aptly likened to that of the English conquerors in India, under the Mogul Empire; "they were in it, but not of it."^ Infe- rior in numbers to their subjects, they gradually became fused with them. The Teuton was merely a fighter, but he quickly perceived that the wealth which was his prize in Italy depended upon the preservation of a system of agriculture, industry, and law that had been perfected by the vanquished race. He was shrewd enough not to de- stroy those who possessed the key to this system, — a key which unlocked the treasure he coveted. He had brought his own tribal laws, but these, complicated, fluctuating, and unwritten, disappeared before the permanent and clearly codified laws of Rome. He had brought his own gods, but these, too, vanished before the new religion of Rome. He felt the mighty spell of learning, — that in- tangible power which survives the shock of armies and looks disdainfully upon the rude triumphs of brute force, — and he knew that only from his subjects was that learning to be had. A king he was, but a king depen- dent upon counselors who excelled him in everytliing except physical strength. Thus was he moulded on all sides by the subtle influence of the race he had overcome. The Roman had been mastered by the culture of his Greek bondsmen, so that the most eminent Augustan works seem only to echo the deathless Athenian voices; in like manner, but even more completely, the Teuton in Italy was absorbed in the survival of Roiuau civiliza- tion. In Italy, moreover, feudalism took a weaker hold tliaii in the Transalpine countries. The absence of a stalwart sovereign favored the growtli of many small States. The cities had never quite lost the innnicipnl and h'gal customs ' R. W. Churc}i : Thr Bt ginning oftht Mid Jit A[ns. p H>. 48 THE DAWN OF ITALIAN INDEPENDENCE. handed down from imperial times, and they were there- fore fitted for the rapid expansion of civic life. Each city had its count, the nominal representative of the Emperor, and its bishop, who derived his authority from the Pope ; and it was natural that these two rulers should strive to outwit each other, and that the burghers should gain con- cessions for themselves by supporting now one and now the other. Like a hoiisehold in which the father and mother having quarreled, the spoilt child gets permis- sion from one parent to do what the other forbids, so the citizens of Lombardy or Tuscany profited by the rivalry between the Empire and the Papacy. During the twelfth century the towns were, with but few exceptions, on the side of the Pope, as the master to be less feared. Fred- erick Barbarossa, the mediaeval sovereign whom history and legend agree in honoring next after Charlemain, came into Italy to subdue the rebellious Lombard cities. At the first onset he succeeded; Milan was destroyed after a cruel siege; Crema, her ally, also fell. For Milan's neighbors, jealous of her supremacy, had looked on with malicious satisfaction while she suffered ; but by the light of her burning dwellings they saw their own danger. For the first time in their history Italians forgot their local spites, recognized a common duty to each other, and formed a league. They helped to rebuild ]\Iilan, and then prepared to fight together for freedom. Freder- ick returned, full of wrath and confident of victory. The Milanese, who had time to summon only a few allies from Piacenza, Verona, Brescia, and Novara, met him at Legnano, May 29, 1176. The Germans had almost conquered, when they were cheeked by a band of brave youths, who called themselves the Company of Death. The waverers rallied; from resisting they advanced, and the Germans in their tiirn wavered, then retreated, then fled. Frederick himself barely escaped capture; his camp was pillaged, his army dispersed. For the first MANY REPUBLICS, BUT NO NATION. 49 time Italians had 'fought man to man with foreign invad- ers and routed them; for the first time, and almost for the last, until the present century. That victory of Legnano might have been the har- binger of a new era for Italy. The patriotism then kindled might have welded the States in the north into a confederation, which should have gradually stretched southward; but there were too many forces eager to shatter such a fabric. The Pope, though he rejoiced at his adversary's humiliation, in nowise intended that the cities should pass out of his own control : and the cities, having wrested large concessions from Frederick, fell to wrangling amongst themselves. The danger from abroad being surmounted, they dissolved their union, and each pressed forward in its own concerns, striving to outrun its neighbor, and unscrupulous in the choice of means by which to circumvent or to excel him. During two hun- dred years. Northern and Central Italy were torn by the quarrels of factions, in which city raised its arm against city, and brother against brother. It was as if a vehe- ment wind contended against a strong tide. Two great parties — the Guelfs (Pope) and the Ghibellines (P2m- peror) — divided the allegiance of the contestants; but in each town local feuds and family ambitions gave a different complexion to the struggle, A tiff bctwi^on lovers, a dispute between merchants, a fancied insult, a suspected encroachment, — these were trifles sufficient to set a whole })rovinee in a l)laze wliicli burned luridly long after its cause was consumed and foi-gottcn. Nevertheless, we can discern amid this incessant con- fusion th'.it mighty changes wen; unfolding. Tlie cities, despite wars, grew rich, and their control passed from the old n()V)les, whose titles had originated witli the Poj)e or the Em])eror, into the hands of the mercliants and tnides- men. These, organizing in arts or guilds, cliose repre- sentatives who aihuinistered the conunonwealth and were 50 THE DAWN OF ITALIAN INDEPENDENCE. amenable to all the citizens. The government was there- fore popular, or republican, but no longer stable. The passion for freedom was impetuous, but not yet tolerant. Restless competition and pitiless strife sharpened the wits, and quickened that tendency to strong individuality which had already been set in motion by the varieties of interest, place, and tradition. Characters remarkable for their intensity, deeds conspicuous for their heroism or their wickedness, astonish us wherever we look into that epoch. The monotony of the Middle Age had been suc- ceeded by an unexampled diversity ; its grim seriousness had been broken by the loud laughter of the Goliardi ; in- stead of masses drifting sluggishly, we behold individuals, sharply defined and strong, each rushing with the turbu- lence of a mountain torrent. But as civic power de- scended to lower and lower levels, it became more and more unstable, till at last it reached the rabble, always fickle, always ready to hearken to demagogues. Swift changes, tumults, proscriptions, and at last exhaustion, — that is the inevitable sequence in the degeneration of popular governments ; and when exhaustion supervenes, the tyrant steps in. By the beginning of the fourteenth century, the energy of the Italian republics was spent : each lay panting for the strong man to come to take from it that fatal gift of liberty which it had not known how to preserve. Yet how rich, how surpassing rich, was the Italian gen- ius at that time I Its political experiments, so brilliant and so instructive, gave but one outlet to that versatile and fervent nature. Within a hvmdred years appeared Thomas Aquinas, the "angelic doctor," who dressed Eo- man theology in the garb it wears to-day; Niccolb the Pisan, earliest of modern sculptors; Arnolfo, the first in time and all but the first in achievement of modern archi- tects ; Giotto, who left one of the perfect buildings in the world, and whose inexhaustible imagination outlined the MANY REPUBLICS, BUT NO NATION. 51 types for three centuries of painters ; Dante, the world- poet; Petrarch, the man of universal erudition, and the singer of the deathless sonnets ; Boccaccio, the father of modern prose. These are names which, viewed individ- ually, shine among the brightest in the constellations of Art and Learning; but they represent more than them- selves, more than the isolated achievements of genius.^ A whole race expressed itself through them, — a race sen- sitive to the least touch of beauty, brimming with the wine of passion, trained and stimulated and disenthralled by all varieties of experience. At last, after more than a thousand years of silence or stammering, the human spirit had again a voice. It spoke through many forms of art and literature, religion was its oracle, the great universities were its mouth])i(,'ces, new forms of govern- ment were its tribune, and still there remained to it mes- sages to be exi)ressed through the humble daily affairs of men. The Italians were the ])ioneers in commerce, they organized a banking system,- they were probably the first to write policies of insurance. Their merchants and fab- rics were known in all the marts of Europe ; the florin of Florence ^ and the ducat of Venice circulated from Lon- don in the West to Samarcand in the East. ^Manners, which sweeten and smooth social intercourse, by marking out a neutral ground where personalities the most antag- onistic can meet without clashing, were already far ad- vanced in refinement among the Italians, at a time wlien German princes and English barons were still uncouth. Even upon tools and household utensils this pervasive and exuberant spirit left its mark of gi-ace, wedding util- ity to beauty, were it only in tlie nianufactin-e of a hinge or of a lantern. Sucli was the activity of the Italian spirit, in s])ite of incessant unrest, and of the lack of a concertiMl national life. ' Kt^mark that all these, except St. Thoiiiiis, were Tii.seaiis. The elder Villani, the earliest nuxh'rn historian. inij;lit he adih.il to the li-^l. - The Ii.iiik of N'enice w.'Ls foiinerpetual signifi- cance. That " Divine Comedy " of his was the emancipation and warrant of the modern intellect. Twelve hundred years had elapsed since Europe had been ennobled by a mas- terpiece. The colossal fragments of classical literature astonished and discouraged the mediaval mind ; for the I)ower which created them seemed to have vanished along with the youth of the world. The doom of inferiority was evident and men accepted it, until Dante's epic broke the spell of the Past. Let Greece bring her Homer and Rome her Virgil, here was their peer, who, speaking a new tongue, bore witness to a genius as inexhaustible, as lofty, as any in antiquity. Dante wavered, it is said, between writing in Latin and writing in Italian: by choosing Italian, he gave a patent of nobility to every modern language. The vernacular had been hitlicrto a sort of Cinderella, a household drudge, good enough for simrine: rustic sonars and lecfcnds. jjood enough for kitcliou gossip and peasant wooing, wliilst Latin aiut Greek, the two proud sisters, read learned books in the parlor, and talked theology witli the bisliop in Ins palace.^ Dante, like the ])rine(! in tlie fairy tale, came and made a prin- cess of the despised one. In so doing ho confinned the European tendency towards national life, of whieli lan- guage is the most obvious outward sign; the popular ^ I need hardly reiuiiid tlit- reader lliat in Dante's time (irei'k \vas nn- kiiown to Italiun scholars; they read Arist«th' and Homer in Latin trans- lations. 64 THE DAWN OF ITALIAN INDEPENDENCE. speech in England, France, Spain, Germany, and Italy became the vehicle for literary expression, as well as the medium for daily intercourse, and although Latin was employed by scholars down to the eighteenth century, the most precious works of literature since Dante's time have been written in the language spoken and understood by the people. The Italian sonnets of Petrarch are as fresh as the sweet notes of nightingale or throstle, whereas his Latin epic is as mute as some antediluvian bird, some epiornis, whose huge skeleton is dug from its sepulchre of primeval slime; a few ringing songs of Ulrich von Ilutten outlive the learned sarcasms of Erasmus. Thus in its form ""The Divine Comedy " is an epoch-making book; indeed, none other in literature so well deserves that title ; for it authorized the new peoples to write after their own fashion, unabashed by antique precedents, and it determined the utterance of Chaucer and Cervantes, of Camoens and Montaigne. In its subject, also, it is equally original. The great poets of antiquity had sung the exploits of legendary heroes, the fortunes of princely families, the passions of very human gods; Dante wrote the epic of the human soul. Here is a theme which, for reality and interest, surpasses all the rest. The conflict in the soul between good and evil, — what Trojan War, what Battle of Giants, is so awful as that? The progress of the soul through the hell, purgatory, and paradise of earthly ex- perience, — its wrestling with temptation, its alliance with virtue, its vision of a perfection hovering, beautiful but elusive, along the future's horizon, — what Odyssey is so impressive, so varied as that? And Dante illustrates this universal moral order, not by cold, dead abstrac- tions, but by living examples; he shows pride and lust, loving-kindness and sanctity, as we all know them, through individuals. He ransacks past and present for specimens of every variety of character. He tells us, in DANTE. 55 words how few Taut how indelible, what each one did, and we know from the deed what each one was. In that work of his. Medievalism and Catholicism are summed up : a world-polity and a world-religion utter their highest message to mankind. But there is in "The Divine Comedy " something deeper, something more permanent than any social or religious system : there is in it the im- perishable substance of human nature, out of which all creeds and systems are woven, and into which they all dissolve. The Medievalism, except as a symbol, is obso- lete; the Catholicism affronts our modern reason; the philosophy sounds strange to our modern ears ; but we can strip all these away without impairing the essential worth beneath; having done so, we shall perceive that under those transient forms one of the four or five men who have seen farthest and clearest into the mystery of life is dealing with that which perpetually concerns the soul. Time shall make our own conclusions on these themes ancient; the language wherein our philosoj)hy is clothed sliall look awkward and outlandish to posterity, just as the scholastic dialect looks to our eyes; but then, as now, he who studies the pages of Dante shall learn the most important of lessons, come V uora & eterna^ — how man makes his life eternal, by mastei-ing the appetites of the flesh, by denying self, and by cleaving to those ideals of the spirit which neither wane nor die, but rise in ever- widening spires towards the empyrean of all-embracing and innnortal Truth; the life which lifts man above the shock and accident and baseness oi earthly existence, and fits him to depart trustfully, equi})pc(l for the possi- bilities which eternity liides. "Follow thou thy star, thou slialt not fail of a glorious haven,"* that is Dante's counsel to all men; to his coun- trymen he spoke further, according to their needs. It is as a national hero and an iuHuenee, rather than as a poet, ' Infirni), xv. .")">, ;")('). 66 THE DAWN OF ITALIAN INDEPENDENCE. that he should be treated by the historian of modern Italy. Not only was he "the Father of the Tuscan tongue," but he was also the prophet of an Italy in which the cruelty and corruption of tyrants should cease, of an Italy in which, under one wise and just ruler, the cities of the hills and the cities of the plain and the sea should live in peace and mutual helpfulness. Dante did not, indeed, dream of a nation independent of the Empire, but he pleaded for a united nation, having its own laws and governors, guided and protected by the Emperor. And, what was most important, he denounced the tem- poral covetousness of the Papacy as unholy; he de- nounced the Decretals, not because they were forged, — that was not known in his time, — but because they de- graded the Church, by converting it into a monster of simony and worldliness; he denounced the irreverence of placing Tradition on an equality with the Scriptures : he denounced the lewdness and pride of those who, sitting in the chair of St. Peter and representing Christ on earth, forsook things spiritual for things carnal, and iised their sacred office as a net wherewith to catch the bribes of Mammon or as a cloak to hide their profligate lives. Graven ineffaceably in Dante's epic was this truth, reit- erated by every sage and every prophet, that wealth and power, which minister to the desires of the senses, poison and pervert the spirit. This truth, easily verifiable in the case of each particular soul, Dante applied to the Church, the universal soul of Christendom. He cried out against pastors who turned their shepherd's crooks into swords, and who through avarice had become as wolves. In the circle of Hell where simoniacs are pun- islied, he placed Nicholas III, and rebuked him and all Popes like him: "Ye have made you a god of gold and silver: and what difference is there between you and the idolater save that he worships one and ye a hundred ? Ah, Constantine I of how much ill was mother, not thv DANTE. 67 conversion, but that dowry which the first rich Father received from thee ! " ^ So unerring was Dante's moral sense that hardly one of the judgments pronounced by him have been set aside. In so far as he believed that the government of the world by one spiritual and one temporal sovereign was still pos- sible, he was the spokesman of the highest mediaeval ideal; but in declaring that Church and State must be independent, and that the Pope defiled his spiritual func- tions in usurping the prerogatives of the Emperor, Dante was the forerunner of the wisest statesmen and purest moralists of modern times. And thus his " Divine Com- edy " became to his countrymen a political Bible, in wliich they learned the cause of their evils and the remedies for them. It was so mighty a book that neither Popes nor tyrants nor inquisitors could suppress it. It was the de- light of the scholar and the comfort of the patriot ; to the earnest it brought wisdom which "is conversant with the mysteries of the knowledge of God." Its phrases became household words, and dignified the speech of peasants. No other book, except the Bible in Protestant countries, has so completely saturated the thoughts of a whole i)eo- ple. Wherever it was read, there were heard, as if issu- ing from a holy oracle, condemnation of the hate and jealousy which kept Italians asunder, and of princes wlio strangled liberty, and that awful judgment on Popes who made their holy offices like to the scarlet woman prophe- sied in the Apocalypse, "tlKi habitation of devils, and the hold of every foid spirit, and a cage of every unclean and liateful bird: for all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have connnitted fornication witli lier, and the merchants of the earth are waxed rich througli the abundance of her delicjicies."'-^ ' Inferno, xix, 1 ll'-l 17. Norton's traaslation. - litveliilion xviii, li, •!. 58 THE DAWN OF ITALIAN INDEPENDENCE. "The Divine Comedy " became a Bible for the Italians : by that fact we measure the majesty and the wisdom and the truthfulness of the man. So firm was his integrity and so intense his spirituality, that he strengthened and purified whatsoever souls came fully under his influence. With the vehemence of Paul, he had the catholicity of Shakespeare. Men call him a Ghibelline, or a White, to specify certain phases of his activity, as they give names to the bays and inlets of the ocean ; but his nature overflowed the coast-line of partisanship. During five centuries, wherever there was an Italian who amid civil discords longed for harmony and under oppression longed for freedom, and who, despite the pettiness and abomina- tions of his time, still kept his soul pure and his aims high, there was found a disciple of Dante. The patriot, languishing in some Austrian dungeon, or wandering in exile along the banks of the Thames or the La Plata, re- freshed his fortitude by the words and example of that other exile who had tasted "the salt bread of strangers" and abandoned "everything beloved," and who yet had exclaimed, "Can I not from any corner of the earth be- hold the sun and stars ? Can I not everywhere under the heavens meditate the all-sweet truths, except I first make myself ignoble ? " ^ And the statesman who was to achieve the independence and unification of Italy only summed up the policy of Dante in that phrase forever memorable, "A free Church in a free State." Thus briefly must we speak — and on this subject much would be little — concerning the unique position of Dante in the literature of Europe and in the history of Italy, because it is more important to understand him than to know by heart the brawls and revolutions which tormented Italy from the twelfth to the sixteenth century. His influence flows, like the Nile, through each later age, ready to fertilize the souls of men. At times, his coun- ^ Letter to a Florentine Friend (Episiolce, x). DANTE. 59 trymen, like modern Egyptians, have gazed blankly at the mighty current; at times they have drawn life-giving water from it. And the river has flowed on, majestic and too deep for noise, bearing with it a force capable of regenerating a nation, and forming not only an unbroken connection between the past and the present, but also the one bond of union, the one common object of reverent admiration for the divided and factious Italians. CHAPTER VI. THE RENAISSANCE. Dante came, indeed, at the critical moment. Fifty years later his faith must have been less complete, his statecraft less certain. For then, instead of expressing the ideals of Catholicism and of mediaeval Imperialism in their purity, he would have been troubled by the stirring of new influences, whose touch could not be resisted though their import was not yet clear. He would have seen that the Empire, to which he appealed as the universal peace- maker, having hopelessly lost its universality, was shrunk to be merely the appanage of a German prince ; he would have seen the Church, no longer one and catholic, but split by a schism from which she never truly recovered ; he would have seen the glory of free Florence already past meridian, and her liberty handed over to a foreign lord ; he would have seen the other Italian republics, exhausted by feuds, fall into the clutches of cruel, selfish despots; above all, he would have felt the first exhilaration of Hu- manism, of that revival of learning which truly deserves the name New Birth, because the souls of men were born anew into a life of liberty and reason, through the redis- covery of the old learning. We have so long enjoyed the results of this spiritual revolution that we can hardly realize the enthusiasm, the wonder and delight, which swept through the hearts of those who first felt its stress. You who have known the divine fervor of a love deep, pure, and irresistible, — when the old self drops away like a clod from the soul, and the world dances in gladness, and hope is infinite, and being THE RENAISSANCE. 61 is suffused with the radiance and tenderness of one Be- loved, — you who have known this ecstasy of passion may perhaps understand the revelation which captivated and transformed the early Humanists. To these there came, as from the heaven of Truth, an angel, a messenger, with tidings of great joy. "You have wandered far," said the Angel: "you have been misled by false guides. That Promised Land, that Happy Country for which you yearn, lies not before, but behind you. Wearied by your march, cast down by the cheerlessness of the desert you have traversed, you have sought peace where it cannot be found. You have shut yourselves up in cloistered cells, and lo! joy was not there. You have worshiped phantoms of terror, and lo! they could not soothe your dread. The cobwebs of the- ology, spun athwart your window, have shut out the light. You have called yourselves the children of God, yet have you fled from yourselves as from creatures ac- curst. You have fixed your eyes on a life hereafter ; to purchase that you sell this life, and postpone for a little while the enjoyment of those pleasures you covet now. As if God were a broker or a bailiff! The religion you profess does not comfort you: in the devout it breeds sickly foreboding and selfish piety; it connives at the sanctimoniousness of hyjwcrites; it stupefies the ignoi-aut with superstitions; it restrains not the violent; it neither deters the wicked, nor touches the indifferent, nor protects the weak. You have been taught that to be saved you nuist become like clowns and fiightened children; and having dwindh'd to their stature, heaven seems farther from you than ever bi^foro. "But I bring yon tidings of men who, living in the morning of the world, looked nj)on the earth and saw that it was fair; of men who erouelied not in shivish woi'sliip of terror, nor deemed it iiidawful to enjoy tlie largess of the gods. Tliey opened win(h)WS in all si(U's of their 62 THE DAWN OF ITALIAN INDEPENDENCE. dwelling, and Beauty greeted them wherever they gazed. They made no cage for their mind, but they bade it soar through the aether, believing that it could never outfly the boundless expanses which the Divine Planner had created, nor alight on any perch His fingers had not made. They did not cramp their powers, nor mutilate their faculties ; they found health in the full use of all their gifts, and they learned that were their endowment an hundred-fold richer, it would not suffice to drain the source of joy. They were strong, and heroic were their deeds. They were wise, and cherishing Nature they learned her se- crets, in order that, allied with her laws, they might con- firm their footsteps and perpetuate their existence on the earth. They envisaged death without shrinking, and if they looked to an Elysian life beyond, it was because they had felt, more deeply than other men, that the life here may be elysian and divine. Emulate them. Learn from them the wonder and beauty and joy of living. Learn from them to realize one world at a time." In this wise spake the Spirit, and it was as if a stran- ger should come to a community of aged folk, interned in a cheerless valley, and should tell them that just across the mountains lay a plain full of verdure and sunshine, amid which gushed the Fountain of Perpetual Youth. The best minds of Italy were aroused, and before a gen- eration had passed, they were engaged with an eagerness never before devoted to learning, upon the collection and interpretation of that classical literature which they be- lieved contained the precious gospel. And immeasur- able were the results to which that movement led; for mankind, like Antaeus, gathers fresh vigor from every contact with Nature, and till now, for more than a thou- sand years, mankind had ignored Nature. The Renaissance liberated the intelligence and rein- stated reason; it was, as ]Vlichelet has tersely expressed it, the discovery of man and the discovery of the world. THE rena;ssance. 63 That theological conception of both which had gi*own up (luring the Dark and Middle Ages, and which, the Church insisted, embraced all truth, was now seen to have no basis in fact, being but a nightmare spawned by ascetic brains. The Renaissance proved the continuity of human development, — a view condemned as sacrilegious by dogmatists, who had asserted that a great and impass- able gulf rolled between those who lived before Christ and those who, born since his time and believing on him, were ransomed from everlasting punishment by his sacrifice. This narrow and abominable creed, which set apart a little flock of the elect and doomed the majority of the race to perdition, inevitably exalted faith above conduct and struck at the roots of virtue by assuming that the good- nes-^ of the best of the ancients was of no avail, whereas the wickedest of moderns could from his deathbed sneak into heaven by acknowledging Christ. As if the moral laws were not eternal, but were first invented when Christ, their pure exemplar, walked among men in the reign of Tiberius! as if the (jreek or Hindoo who had ordered his life by them could fail to be spiritualized by them I Error is nevertheless error, be it maintained by Jew or by Gentile, and charity is charity, whether it sweetens the heart of Samaritan or of Parsce. To this sense of the unity and continuity of mankind the Human- ists gradually rose. As long as Catholicism was the only system, who could say tliat it was not the best? But whrn the revival of the study of antiquity introduced anotlier standard, so- called pagan, Catliolicism could be compared with it, — and comparison is the mother of criticism. The intel- lect, after its long servitude to tyrant dogmas, rioted in its freedom and ran to the extreme of indiscriminately despising everything Catholic and of ap])i'()ving every- thing Classic. In its intent, however, the lieuui.ssancc was not a rcli- 64 THE DAWN OF ITALIAN INDEPENDENCE. gious revolution, like its scion the Reformation ; it was an intellectual solvent. Men plunged eagerly into the newly-discovered sea and brought up pearls which they esteemed more precious than any gems in kingly crown or papal tiara. Little suspecting whither the new impulse was leading them, the highest dignitaries of the Church joined with the humblest lay scholars in pursuit of the antique ideal. To possess a classic manuscript, or to be the patron of a noted Humanist, made the reputation of a bishop ; monks rummaged their archives for long-for- gotten books ; the recovery of a Greek tragedy or of one of Cicero's orations was hailed throughout Christendom as an incalculable benefit; copies of the classics were worth a prince's ransom ; and Pope Nicholas V, in the middle of the fifteenth century, accounted it his proudest glory to be the promoter of that revived paganism which consorted strangely with the Church whose crown he wore. The Italian intellect had at last its liberty, but this intellectual deliverance coincided with the complete polit- ical servitude of Italy. The restless republics were no longer free. Each had fallen into the control of a power- ful family which strove to perpetuate its dynasty. The cry was no more "Guelf against Ghibelline," but "Vis- conti against Sforza," or "Medici against Pazzi." First tyrants of the strong arm ; then tyrants of the long purse. Even Genoa and Venice, which retained the semblance of republics, were bound under the tyranny of small oligar- chies. From the fourteenth century, citizens no longer fought for their rights, or for revenge, they hired merce- naries to fight for them ; war itself became a commercial transaction, and the despot who paid best, secured the ablest condottiere and the most troops. Then began that shame of Switzerland, — the leasing of her freemen to crush the efforts of ])(^oples who strove against their mas- ters. Shame indeed, — which has been branded on every THE RENAISSANCE. 65 language of Europe, where the word Swiss means not only the dwellers among the Alps, but also the hirelings ever ready to sell their valor to the highest bidder, whether he were the autocrat of the Tuileries or of the Vatican. The employment of mercenaries indicates a decline in patriotism ; it is the sure forerunner of servi- tude. In Italy, as we have seen, patriotism had never been national, but always intensely local. The Floren- tine, for instance, fought heroically for Florence when a rival, like Pisa or Siena, attacked her, but at home, his devotion to faction was stronger than his devotion to the State; and like the Florentine were the other Italians. Whereas the tyrant, who usually owed his power to a partisan triuni})!!, kept it l)y stimulating civic vanity ; he would have it believed that works whereby the strength and lustre of his house were increased were really intended for the glory of the commonwealth. IIow adroit they were, those tyrants I IIow thoroughly they understood all the wiles by which a liigh-spirited and suspicious peoj)le could be brought almost unawares under the yoke ! Tlie vulgar tri('ks — the panem et ci7Tenses—hy which the imperial tyrants had amused and lulled the Konum i)op- ulace could not have lured the intellectual Tuscans; for them the decoy must be more spiritual and move cimning. So the tyrants of the Kenaissance encouraged Humanism in all its forms. They drew round themselves wliosocver was eminent in letters or in art. At their conrts, the manifold genius of Italy had full play to express itself in everything, except in government. Outside of this res- ervation, the ])oet, painter, or scholar was fre(». lie was extolled; lie was almost deified. Pi-inces vied witli eaeli other to secure his services; they weic ready to go to war over him. The spirit of art, which (|uiekened Italy from the fourteenth to the sixteenth century, })oured forth im- pei'isliable works, and the lords of tlie cities shone in the li^l.'i). j). "Jl-M. Tintoiet, liowever, treated Aretino as he deserved ; see Kidolti's work on \'enetiau Painters. 74 THE DAWN OF ITALIAN INDEPENDENCE. How they have extolled the age of Leo the Tenth and of the House of Este, and forgotten the shame implied in the supremacy of such princes ! The splendor was that of a burning edifice, which for a time illumines the twi- light; then embers and flickering jets of flame; then ashes and desolation and darkness. Before the end of this century, every talent by which Italians had pur- chased glory was spent. Painting had descended through the stages of mannerism, coarseness, and brutality, to ineptitude ; flourishing latest in Venice, where there was still a phantom of civic independence, and dying there with Tintoret, the last of the masters ; to be revived now and then by some school of eclectics, who fumbled among the works of the dead for ornaments and inspiration. Poetry, already become an elegant diversion, was silent after Tasso. Classical study was fossilizing through ped- antry, or volatilizing through dilettanteism. Statecraft meant bargaining with hravi and concocting poisons. The Renaissance, the noblest regenerative influence man had felt since the introduction of Christianity, had failed in Italy. The tidings of joy that the Angel had brought to the fourteenth century were now a mockery. Why, we ask, should this be? Why should a message of truth and life mislead men to error and death? Was it not because the message of the Renaissance had been per- verted, just as Christianity itself had been perverted? Was it not because the Italian character, through lack of moral and political soundness, coidd absorb only what was intellectual or aesthetic in that inspiration? Under the mediaeval Church, the moral nature of the Italians had sunk so low that it responded as little to the best ethics of paganism as to the precej)ts of Christ. Through superstition and terror, the Church could still hold the peasants, but over the educated she was powerless. They had l)efore them the example of a profligate priesthood, to show how completely holy functions can be severed REACTION AND DECLINE. 76 from righteous living. The Church insisted that no mat- ter how vicious the priest, the offices performed by him could not be affected; the water was always pure, no matter how foul the vessel that held it. And the Ital- ians came to look upon conduct as independent of princi- ple ; live how they might, they could buy indulgences, at the price fixed by the Church auctioneers. The revival of classic learning appealed, therefore, to their intellect and not to their morals ; the masters of Greece and Home stimulated their artistic instinct and whetted their wit, but failed to ui)lift their character; and before long it was not /Eschylus nor Sophocles,^ not Plato, nor Tacitus, nor Marcus Aurelius, to whom they listened, but Ovid and Martial and Anacreon, and those other ancients who have recorded, and in recording have gilded, the vices of Greece and Rome. And from preferring these authors, it was but a step to imitating them. The Kenaissance, then, had not in Italy a firm moral nature to build upon, nor was there any other command- ing motive, such as patriotism, to counteract the tendency to local and personal selfishness. Everybody worked for his private glory and his own gain. The intellectual liberty proclaimed by the Renaissance sank into license ; individualism was exaggerated to amazing proportions ; not character, but success, was the object of desire, and success justified any baseness, any crime. Self-respect and its twin self-control were not; neither was tliere rec- ognition of duty to others, of a common Immanity and common interests, for wliich selfish desires must be re- nounced. Where could there be fellowship when each man saw in his fellow a rival, an enemy, bent on ])ossess- ing the j)rize which botli coveted, whether that })rize were ' I recall IK) llciiaissanco inastcrpiecu inspired l)y cltluT of tlu'se trage- dians, or by Homer. Tiie imiiatiiial aniDiirs of Jiij)iter. the anties of satyrs, nyniphs and fauns of (lonl)tful respectability, supply, on tlio con- trary, the best niiustei-s with thenus. 76 THE DAWN OF ITALIAN INDEPENDENCE. the tyranny of a city or the favor of a prince, the em- braces of a mistress or the wide-echoing reports of fame? The lesson of the Renaissance in Italy is plain to read. The intellectual nature divorced from the moral nature may burn never so brightly for a time, but it will surely destroy itself at last. Man may build him a palace of art or a treasury of knowledge, and shut himself in it, and declare that here is all he needs, that the interests of his fellows concern him not. But by and by those frescoed walls shall begin to contract ; the light of the sun and the voices of humanity shall enter no more ; the wretch shall shriek for assistance, but no one shall hear him, and that palace which was the pride of his selfishness shall fall upon him and be his tomb. In nations not less than in men, the surety of permanence is the blending of en- lightenment and integrity, of mind and soul. That is not culture which does not purify and sweeten conduct, embodying in fair deeds the beauty which delights the spirit. "The beautiful is higher than the good, because it includes the good," — so runs Goethe's maxim: but, alas for the Italians of the Renaissance ! their beautiful included not the good, and therefore their arts from being spiritual became intellectual, and from intellectual they became carnal. The sixteenth century, which witnessed this culmination and decline in Italy, ushered in the Reformation beyond the Alps. The first aim of the reformers was to correct the abuses in the Church ; but these were found to be so inveterate that it was impossible to say which was Church and which abuse. So the Lutherans organized a new Church to suit themselves. By this act they postulated the right of every person to liberty of conscience, the chief boon of Protestantism, although Protestants have often been as quick as Catholics to persecute dissenters. As by the revival of classical learning another standard of life had been recovered, by which to judge Catholicism, KEACTION AND DECLINE. 77 SO long the only standard ; so by the expansion of Prot- estantism, Europe had the benefit of a further compar- ison. We might suppose that the Italians, who had been the first to welcome the Kenaissance, would have been eager to accept the lieformation, the offshoot of the Renaissance; on the contrary, they were scarcely moved by it, and for these reasons : the educated Italians were so debased that they were indifferent to religion ; there were no princes who, like many in the North, espoused Protestantism for political reasons ; and finally, when the hierarchy discovered that it had something more than a monkish squabble to deal with, — that, in fact, the Ger- man movement threatened the overthrow of papal power at home and abroad, — the instinct of self-preservation warned it to reject compromise and to stamp out every shoot of heresy on Italian soil. Each priest, each monk in Italy could be relied upon to uphold the institution to which he owed his livelihood ; the princes, many of whom belonged to papal families, and the aristocracy, which was copartner with the Church in the enjoyment of special privileges, knew that the Church was their best friend. While in the North, therefore, political considerations had far more influence than is usiially acknowledged in deciding rulers to take up the popular religious reforms as a means to their personal advancement,^ there were lacking in Italy both popular enthusiasm and leaders to direct it. Thus the Reformation saved the Papacy from complete collapse. Another century <>f uniiiteriui»te(l dei-ay, sueli as had gone ou between 1300 and loOO, must have left it moril)nn(l. Rut the a])])ear;inee of a rival I'oused it to make a desperate struggle for life. The liuiuisition be- ^ T nf'od hardly refer to tlic niotivfs for wliioli Henry VIII threw over Catholieisni in Knf;laiul. E(jiially wmldly and strikiiifj' wjis the conversion of Sweden to Protestantism; seel*. IJ. Watson: Tlic Switlish Ixn'iilatinn (Boston, l.SSti), 78 THE DAWN OF ITALIAN INDEPENDENCE. came its incomparable instrument for detecting and pun- ishing heretics ; the Company of Jesus, composed of men as subtle in intellect as they were zealous in spirit, be- came its chief agent in sowing the seeds of reaction. At the Council of Trent, Romanism, like the arrogant but fond Danish king, planted its throne on the beach and said to the inflowing tide, " Thus far shalt thou go and no farther;" and even to-day, although the waves have plainly swept in, engulfing that throne in their resistless rise^ the Pope, from his rock of refuge farther inland, re- peats that forbiddance in tones just as haughty, and there are those who wovild fain believe that the waters will obey him. We must not, however, deny to some of the promoters of the Catholic reaction the admiration due to sincerity ; Loyola and Bellarmine were as sincerely fanat- ical as Calvin and Knox, Bonner was as mercilessly ear- nest as Cranmer or Latimer. Even the Inquisition, whose name has become loathsome to the tongue, was, from the Catholic standpoint, salutary in purpose and consistent in method : for the vitalest concern to every man is the ever- lasting welfare of his soul, and, once admitting that any Church controls the means to tliat welfare, she is in duty bound to save him from perdition by stretching him on the rack, or even by burning him, — in order that he may not corrupt other souls, if, after long persuasion, he re- mains incorrigible. We need waste no time in explod- ing this theory, which is the logical outcome of every creed pretending to be infallible, and which once seemed equally true to Puritan and Papist ; we have learned that genuine devoutness cannot be superinduced by wrenching limbs asunder, nor by any physical torture, and that ideas cannot be destroyed by the fire which consumes the body : to state such beliefs is to refute them. Just at this time, therefore, when the genius of Italy was nearing the limit of its superb artistic productive- ness, when the last spark of conunuual liberty had been REACTION AND DECLINE. 79 quenched, and the moral sense was dullest, the Church tightened the bonds of her authority over the minds and consciences of the Italians. Her dogmas were more formal, her rules more explicit than ever before; and she had agents more alert and powerful for seizing those who were suspected, and for punishing those convicted of heresy. As a result, she secured a general outward con- formity to her commands. Skepticism and irreligion did not cease, they merely ceased from openly avowing them- selves. Among a people where few had deep moral con- victions, it was not to be supposed that many would jeop- ard their lives by proclaiming themselves unorthodox; martyrdom seemed foolish, wlien life and the i)rivilege of free-thinking could be bought cheap by performing the outward acts prescribed by the Church. If with })istol cocked you spring upon an unarmed man and say, " Pro- fess what I tell you, or die," he will probably submit, es])ecially if he happens to have no belief which he deems worth dying for. Catholicism, then, assumed that character in Italy which it retained down to the middle of the present cen- tury. Those who believed it at all, believed it bigotedly ; the skeptical were either silent or disingenuous. For all there was a rigid formality, which the devout bowed to voluntarily, the doubting as a matter of prudence. Superstition spread. Government, intrusted to priests, or to the parasites of incapable tyrants, ])ecanie as ineffi- cient as corrupt. Nepotism controlled tlie Tapacy. The Italian, debarred from exercising himself in eivie affairs, and forbidden to use his reason outside of tlie pinfold of dogma, frittered away his intellect over trifles. lie vaunted his recondite ei'udition. He anuised himself by writing jjonderous works on iiisignitieant tlieines, carry- ing to an extreme that fasliion of the hitc Kenaissanct; wliich substituted Latin for Italian. To turn a period like Cicero, to mimic Martial in an epigram, were the 80 THE DAWN OF ITALIAN INDEPENDENCE. aims of every one who pretended to cultivation. If we could believe the tablets and epitaphs which meet the stranger's eye in every town in Italy, recording that "this was the house," or "this is the tomb of So-and-So, the peer of Virgil in poetry, of Cicero in eloquence, of Horace in wit," we must conclude that the Italian intel- lect was never so luxuriant as in the two centuries be- tween Tasso and Alfieri. But the great number of those immortals and the unstinted praise make us suspicious. Those little reputations of a village, those heroes of a clique, those fireflies which the uncritical mistook for stars, what were they but indications of the intellectual beggary of that time? Affectation pervaded manners and the arts. Painting still had some skill of technique, but no soul nor taste ; even color, the supreme gift of the Venetians, became ashen and ghastly,^ as if dissolution were near. Sculpture and architecture blustered in the bombast of the Baroque School, and then simpered in the puerilities of the Rococo. Yet there was endless talk about art; and the collections of paintings and statues, that are among the most precious visible products of the Renaissance, were gradually formed. Elegance of a cer- tain pompous sort was not wanting to the intercourse of the nobility. Ecclesiastical pageants were never more magnificent. How many millions of candles — from those tallow lights at a penny which the poor burn to solace the souls of friends in Purgatory, to those huge standards of wax, too heavy for one man to carry, and kindled only on state occasions — were consvmied at Italy's myriad altars every year? How many hundred millions in a century? Festivals of the Church, proces- sions, banquets, and celebrations of the nobility, the lay- ing out of parks, the embellishment of villas, the erection of votive chapels and mausoleums, — on ends such as ^ As in the works of Tiepolo, the most prominent Venetian painter of the eighteenth century. REACTION AND DECLINE. 81 these prelates and nobles spent the wealth whic^h, accord- ing to the shrewd system they maintained, flowed through the channels of privilege into their yawning coffers. Beyond the Alps, great events and pregnant changes were to record : a Cromwell in England, a Grand Mon- arque in France, the sturdy independence of the Dutch, a Thirty Years' War in Germany, Sweden striding confi- dently into the European arena, the Electorate of Bran- denburg expanding into the Kingdom of Prussia, Mus- covy waxing ominously strong in the North, and in America the sapling liberty transplanted from England growing into a tree, — all this, while Italy remained inert and backward, scarcely noting what occurred. And she in her turn was forgotten by her neighbors, except when they coveted her riches or passed her provinces as mar- riage dowers from one prince to another. Si)ain was her taskmaster, — Spain the bigoted, the bloodthirsty, the corrupting. Were it not for the business and intrigues of the papal court with the rest of the Catholic world, we might declare that Italy had no concern in the interna- tional life of Europe for more than two hundred years. IIow, indeed, could it be otherwise? Had not the Coun- cil of Trent decreed that progress was damnable, that tlie Renaissance shoiild be expunged, and that Italians should slink back into the condition of the Middle Ajje? CHAPTER VIII. SCIENCE AND FOLLY. At last Italy seems hopelessly fallen. Corroding dogmas, tireless Jesuits, a vindictive Inquisition, and the Spaniards have like fabled vampires settled upon her exhausted body to suck out the last drop of life-blood. The mission of Spain has been to brutalize whatever people she has ruled; the Huns of old slaughtered the bodies, the modern Spaniards have spared the lives only to befoul the soids of their victims. To Italy they did, indeed, bring peace, — but what a peace! "The inva- sions ceased, " says Balbo : " for the stranger who hectored us screened us from invaders. Intestine wars ceased: the same stranger took away their cause by bridling national ambitions. Popular revolutions ceased: the stranger bridled the peoples I " ^ From the Treaty of Cateau-Cambresis (1559) onward, a black shadow man- tled Italy, — the shadow of the iniquities of Spain. Nevertheless, in spite of political and moral decadence, the Italian genius was not dead. It exercised itself in the Drama and in Music, — the only arts which, like exotics in a greenhouse, can flourish amid despotism. Early in the sixteenth century, dramatic litei-ature had been revived on classic models by Machiavelli, Dovizio, and Ariosto, but the Drama, being tied to the apron- strings of its venerable nurse, — the Unities, — never learned to walk ; whereas low comedy, the farce, and the burlesque, springing from humble native origin, and hav- ing neither Plautus nor Terence for sponsor, nor Aristo- 1 Balbo: Storia d' Italia (10th ed.), p. ol3. SCIENCE AND FOLLY. 83 tie for pedagogue, grew up to represent the life of the lower classes, and was at last introduced into polite society by Goldoni, the most genuine of comic writers. Pales- trina was the earliest master of musical composition ; after him Music gradually became secularized, and, in Peri's opera "Euridice," it was first wedded to the Drama. But the most important field in which the Italian gen- ius labored between the Council of Trent and the French Revolution was that of Science; and as if to symbolize the change from Art to Science, Galileo was born on the day of Michael Angelo's death (February 18, 1564). The men of science worked amid the greatest obstacles: on the one hand, civil and ecclesiastical rulers were united to strangle free investigation; on the other, pedants and dilettanti took no interest in and gave no encouragement to investigators. Only recently have we come to know how many of the ideas which are the leaven of our time were engendered by neglected Italians, whose fame has been inherited by more fortunate Germans, Frenchmen, or Britons. Were the cryjjtographic notes of Leonardo da Vinci fully edited, it would be found that he deserved to rank among the foremost inventors and natural philos- ophers of the world; for receptivity so universal, obser- vation so keen, a power to si)e('ialize so perfectly blended with a power to generalize, have perha})s never been developed to so remarkalde a degree as in him; but his encyclopiedic discoveries were veiled for three centu- ries behind a cipher, and an army of investigators liad caught up with and surpassed him, before liis ciplicr was interpreted. This hap])ened also to (iionlaiio Bruno, the ])re(*urs()r of modern rationalists. His restless mind wandered thrf)ugli the domain of knowledge, came to the frontier lu'yond whieli tlie Clnireh asserted tliere was nothing, crossed it as galliai-dly as a swallow Hies over a hedge, and found a limitless, living universe, of which Christendom and the earth ai-e but a speck. And when. 84 THE DAWN OF ITALIAN INDEPENDENCE. in his unmethodic roaming, he returned and told of some of the wonders he had seen, the Inquisition caught him in its ckitches, imprisoned him, tortured him, burnt him. A little earlier than this, Paleario, another liberal thinker who had dared to say that the "Inquisition is a poniard aimed at all writers," perished at the stake; a little later Vannini, teaching at Toulouse what we call rationalism, and the Church calls heresy, was seized and done to death. Whatever may be the value of these men's speculations, the preciousness of their example cannot be blinked; right or wrong, they died for their ideas, — and there is no higher test of sincerity than that. They by their mar- tyrdom and others by their exile proved that Italians were capable of sacrificing everything for their convic- tions. ^ Bruno had declared among other "abominable heresies" that there are innumerable worlds ; shortly after his death a more illustrious victim, Galileo, was threat- ened with torture for affirming this and other corollaries of the Copernican system. One would think that the theory of the plurality of worlds testified to the majesty of an omnipotent God, but the Inquisition thought other- wise ; for the inhabitants of those other worlds must need salvation, and Christ must therefore be kept busy travel- ing from world to world on his redeeming mission. The doctrine of the Incarnation was sufficiently improbable when applied to the earth only ; to conceive of the same process as going forward successively in all the habitable orbs of the firmanent was to stretch improbability even beyond the clasp of faith. So the Church declared this new theory, which puzzled faith and degraded man from his solitary honor as the peculiar favorite of the Almighty, to be heretical. From this example we per- ceive how quick the Cliurch was to scent danger in scien- tific investigation, (ialileo was not, indeed, burned, but he was harassed until his spirit broke. Contempora- ^ Cf. Berti: Giordano Bruno da Nola : Sua Vita r Sua Dottrina (1889), SCIENCE AND FOLLY. 85 neous with him, Campanella, a pioneer in scientific study, who urged that the laws of Nature must be sought in Na- ture, and not in Aristotle, suffered, partly for political reasons and partly for alleged heresies, an imprisonment lasting twenty-seven years. Sarpi, an eminent scholar and the best historian of his time, was secretly menaced by the Jesuits. Sucli the treatment awaiting men whose researches might conflict with the assumptions which the Council of Trent had mistaken for eternal truth. Brains and perseverance were not wanting in Italy; but with what cheer could they be applied when the path of Science, always arduous, led to the dungeon or the stake? ^ Patiently, and for the most part obscurely, those dis- ciples of science toiled; with the menace of the Inqui- sition always hanging over them, yet unable to frighten them from tlieir brave and genial task. Like the earth- worms, which bore underground to fertilize the soil, their invaluable work was unappreciated. On the surface, butterflies, gaudy of hue and indolent of flight, creatures without sting or industry, flitted to and fro, complacent and careless ; as if the eternal forces of the universe had been in travail but to bring forth butterflies, the frail product and glory of creation. Behold the noblesse of Italy disporting itself during the eighteenth century, after tlie manner of jeweled insects; behold higli-born and pedanti(4 Italians reduced to silliness, yet even in silliness proving themselves masters. P^very pe<)])le has hud its interims of affectation, its holidays of folly, its nights of moonshine and sentimentality; but the Italian Arcadians ^ Ainoiipf many names fleservinll-nigh a century. The Arcadians exorcised Marini and all tlie demons of bad taste; tliey had their juV)ilees, at one of whieli they erowned Perfetti, who sang his improvisations to the accompaniment of a harj^sichord ; at another they crowned Corilla ()liiui)ica,''^ ' (■rcs(iiiil)i'iii : L' Arcniltd fltiun.'. 171 1 ). pp. ;;i*>-12. '■^ Her roal iiaino \v;us Madilalena Moiu;lli. 90 THE DAWN OF ITALIAN INDEPENDENCE. a squint-eyed improvisatriee, whom Madame de Stael subsequently made the heroine of "Corinne." They im- portuned high and low with their honors: Goethe him- seK avoided the absurdity of a coronation at the Capitol only by accepting membership in their Academy and by promising to cultivate the Field of Melpomene. But alas for the ten thousand fleeting ApoUos, and alas for the blissful reign of Bo-peep! Arcadia itself, its legion of poets, its bevies of shepherdesses, — " semi-nymphs, semi- nuns," — its naiads, fauns, and Pythian priestesses, faded into the inane, from which like a vapor they had emerged. Their very names are forgotten, or if one or two — Frugoni's, for instance — be remembered, it is to give personality and a semblance of life to an age of nonsense, which woidd otherwise seem too silly, too fan- tastic, to have ever been real.^ Nero fiddled, we are told, while Rome was burning. The aristocracy of Italy danced and piped in equal un- concern during the eighteenth century, when there was kindling a conflagration destined to consume crowns and privileges, and to singe even the vestments of the Pope. Pipe and dance, shepherds and shepherdesses! Frisk, innocent sheep, for the hour is at hand when the wolves shall come. M. Voltaire is turning not only your verses, but also your religion, into ridicule. Can your Church survive that? Contempt follows close upon sarcasm, and after contempt — what ? M. Rousseau, too, is preaching a strange social doctrine; he avows that those rvistics, ^ For details see Crescimbeni ; also Emiliani-Giudici and other historians of Italian literature ; in English, Vernon Lee's diffuse but entertaining- essay (in her Studies of the Eighteenth Century in Italy) should be consulted. I quote her clever summary of Arcadian bombast : " The sun cooled itself in the waters of rivers which were on fire ; the celestial sieve, resplendent with shining holes, was swept by the bristly back of the Apennines ; love was an infernal heaven and a celestial hell, it was burning ice and freezing fire, and was inspired by ladies made up entirely of coral, gold thread, lilies, roses, and ivory, on whose lips sat Cupids, shooting arrows which were snakes." Page 11. SCIENCE AND FOLLY. 91 whom you condescend to mimic, have hearts and soids, and that, were classes ranked according to nature and natural rights, you would not be uppermost. What if the peasants take counsel of Jean Jacques and forcibly claim their own ; think you to tame their savage breasts with madrigals, or to drive them back by flourishing your ribboned crooks ? Futile questions. Arcadians stoop not to such vulgar fancies ; they reck not what may happen to barbarians beyond the mountains. Butterflies which come in summer believe that svunmer is made for them ; what can they know of other seasons ? Merciful nature bids numbness to precede dissolution, otherwise the agony of death would be too cruel. And yet, even in Italy there were little signs and warn- ings that a calamity was approaching. Viewed on the surface, the most important change was the expulsion of the Spaniards and the accession of the Austrians, — a change of taskmaster, but not of conditions. Bourbons of the House of Austria ruled Milan and Mantua, Tus- cany and the Two Sicilies. Leopold, (xrand Duke of Tuscany, framed a code restricting the privilege of the Church in his dominion, and his brother, Joseph the Second, — a skeptic and cynic, — introduced into the Empire reforms that threatened to disestablish Catholi- cism as the State religion. But the Pai)acy, like an experienced coquette, knew the value of persistence, and now by upbraiding, now by caressing, and now by threatening, she recovered her ascendency. Nor should we pass by unnieutioned the efforts of at least one abl(> Pope to ])urify the Curia; nor the su])pression of the .Jesuits. lUit amelioration dependent on one man lasted only his lifetime, and soon the Kevolution came, to make all elianges suspected by tlie civil and hii-ranhieal tyrants, and to reunite Kome and Austiia in a commini- ion of terror. Nevertheless, it is significant that Leopold looked to (^-onomists and pIiiloso[)hers, and not to church- 92 THE DAWN OF ITALIAN INDEPENDENCE. men, for counsel, and that he, the son of Maria Theresa, was the first ruler in Italy to respond to the changing current and to propose laws prophetic of the modern spirit. Another symptom is the greater frequency and sincer- ity of the utterance by un- Arcadian Italians of their desire to be free. That desire was certainly old. It resounded from Dante's volume, like the undertone of a cataract. Dante predicted the coming of a greyhound who should put to flight the wolves that harried Italy ; he believed that the Emperor could quell the strife of Guelf s and Ghibellines, restore peace and unity to the disor- dered land, and i*estrain the arrogance of the Church. But even before Dante died, the fulfilment of his dream appeared plainly improbable, and though, with the course of time, it became impossible, still the dream itself, the desire, nestled close in the hearts of the noblest Italians. They mistook the isolated and spasmodic outbursts of dying liberty for birth-throes. Petrarch lamented that Italy, "aged, otiose, and slow," seemed not to feel her ills. "AVill she sleep forever, and will no one arouse her? " he exclaimed, appealing to the patriotism of Rienzi.^ "When Rienzi's brief illusion had been dis- pelled, the poet turned to the lords of Italy, and urged them to arm for her liberation. "Behold with pity the tears of your dolorous people, which only from you, after God, await repose; and if you show but one sign of pity. Virtue against Fury will take up arms; and short will be the combat; for the old-time valor in Italian hearts is not yet dead." A noble appeal, but the gran- dees heeded it not.^ Two centuries later, Machiavelli, in closing his treatise, "The Prince," invoked Lorenzo de' Medici, to whom he dedicated that sphinx-like book, to come to the rescue of his country. "I cannot express," he writes, "with what love that redeemer would be ^ Canzone a Cola di Rieiizo. " Canzone a' Grand! d' Italia. SCIENCE AND FOLLY. 93 received in all the provinces that have suffered through these foreign inundations ; with what thirst for vengeance, with what stubborn faith, with what pity, with what tears. What gates would be shut against him? What peoples would deny him obedience? What envy would oppose him? What Italian would deny him homage? This foreign dominion stinketh in the nostrils of every one."^ But the degenerate Medici could not be moved to noble action. The plaint passed on from mouth to mouth, becoming less vehement because the belief that the future could bring succor began to wane. Only the strong heart dares to hope amid adversities. Chiabrera, the courtly verse-maker of the sixteenth century, bade his country- men to arise, not to shake off their tyrants, but to save themselves from even worse ignominy, — the oppression of the Turks. The glory of the past, the freedom that would never return, now inspired the utterance of the few in whom a sense of the dignity of patriotism still throbbed. As among the later Jews, the voices were voices of lam- entation, not of courage; what-might-have-been stifled what-shall-be. Filicaja, in a sonnet which Italians still love, poured out this despairing wail: "Italy, Italy, thou to whom fortune gave the fatal gift of beauty, whence hast thou this dower of infinite woes, whicli, written by great sorrow, thou bearest on thy brow? A\^juld thou wert less beautiful, or at least more strong, so that he who seems to be destroyed by the rays of thy beauty and who yet betrays thee to Death, might fear thee more, or love thee less. For then tliou wouldst not beliold the army - tornnits sweep down from the Alps, nor (iallic troo])s driidi; the blood - tinged wateis of the I'o: nor wouldst thou see thyself, girded witli a sword not thine, fight with the arms of foreign jx'oples, to serve always, ' II rn'niipi . tliaj). lit). 94 THE DAWN OF ITALIAN INDEPENDENCE. whether victorious or vanquished."^ It is related that when Napoleon's army was crossing the Alps, an ava- lanche swept a bugler from the path into a ravine far below ; and his comrades heard his bugle sound, fainter and fainter, until the snows and cold silenced him : from .such a depth of hopelessness, Filicaja's melancholy note floated to the ears of his countrymen ; and it had many echoes. 1 Byron paraphrased the opening of this sonnet in Childe Harold, iv, 42. CHAPTER IX. NEW VOICES AND REVOLUTION. At last, about the time when Arcadians were growing ridiculous even to themselves, Italy was startled by a new voice, — which had in it the resonance of trumpet and drum. Here was no dirge, but a reveille, no lamenta- tion, but a defiance, which rang through the peninsula. For the first time since Tasso, an Italian poet was heard beyond the Alps. Europe was astonished that Italy, the ancient mother of great men, should bear in her old age such a son as Alfieri; but he was i)lainly hers and no changeling, for in his speecli, his gestures, and his mien he resembled the mighty children of her prime. In his life, Alfieri was wild and wayward; e(pially vehement in his appetite for women, his craze for horses, and his ha- tred of tyrants. He galloped over Europe from Lisbon to St, Petersburg in a coach-and-six, not to observe cus- toms nor to admire monuments, but to ease a restlessness which could be eased only by motion. After a youtli of promiscuous libertinism, he centred his affections dui'iiig the last part of liis life on the ('ountess of Albany, wife and subsequently widow of the Young Pretender. Yet his character did not lack higli qualities: lie was as firm in friendship as implacable in enmity: he was without sordidness; he was consistently independent even to haughtiness, in liis demeanor towards ])riiiccs. Tlie ped- antry and mawkislmess of liis contemporaries lie despised, and he ridiculed alike the follies of the Arcadians and the servile imitators of the I'reiicli. A rigid re])ul)liean, he denounced :is uni'cpuliliean the excesses into which the 96 THE DAWN OF ITALIAN INDEPENDENCE. French Revolution was urged by Robespierre and St. Just. His tragedies reveal the man. He took for his subjects the career of the Brutuses, of Timoleon, of Saul, and the Conspiracy of the Pazzi, or he revamped the clas- sic legends of Agamemnon, Merope, and Antigone. Any personage, any episode, by which he could illustrate the corruption of kings and the manful resistance of citizens, set his imagination aflame. He breathed no sighs for irrevocable grandeur, no regrets for the past, he chided submissiveness, and instigated revolt. Regicide and the slaying of tyrants he extolled, if freedom could be attained by no other means. As Italian literature had been sterile in tragedies, Al- fieri, in supplying this void, was revered as the completer of the intellectual glory of his race. He seemed to tower above Sophocles and Shakespeare, and held that pinnacle until his power and art ceased to be novel. Then his critics, piqued at finding that he had been lifted higher than he deserved, set him down in a place lower than he deserved. By that time the fashion in letters had veered towards Romanticism ; political events had scattered re- publican doctrines everywhere ; men needed no longer to be aroused, but to be guided. So Alfieri's reputation suf- fered, as that of every author whose work has a historic rather than a literary significance must suffer : but now, neither blinded by political hopes nor biased by the ap- peals of a literary clique, we can judge him impartially. We see in liim a man of extraordinary energy, and we may well doubt whether talents purely intellectual ever produced more splendid results. Every trick of rhetoric, every subtlety of oratory, is imder Alfieri's control. His method is that of the French dramatists, who wind up their plot as a boy stretches his catapult, until it seems as if the elastic must break: and then — presto I the missile is discharged, the plot is solved. Your interest is fixed on the tension, on the strength with which the NEW VOICES AND REVOLUTION. 97 elastic is drawn, rather than on the accuracy of the aim, Alfieri wastes nothing, and tolerates no superfluities. lie astonishes and excites, but does not charm us; we are dazzled, but not warmed by his genius. We may say of him what Schiller said of Madame de Stael: "In every- thing which we call philosophy, consequently in all the ultimate and highest stages, one is at strife with her, and remains so in spite of all discussion. But nature and feeling are in her better than her metaphysics, and her fine intellect rises to the capacity of genius. She tries to explain, to understand, and to measure everything ; she admits of nothing obscure or unintelligible; and those things which cannot be illuminated by her torch have no existence for her!"^ Qualities similar to these Alfieri possessed so abundantly that he earned a conspicuous place in literature. But it is as an historical figure in the regeneration of Italy that he most concerns us, and will be longest remembered. After two hundred years of rhyming gabblers and drowsy pedants, he came and sjjoke with all the vehemence and vigor of a man. The work before the Italians called for energy, and Alficii was the trumpet through which that call, startling and metallic, was sounded. He blew a strong blast, and the effeminate guitar-strumming was heard no more. Contemporary with Alfieri was Parini, a quiet, kindly man, the mildest of satirists, who describes dis])assi()n- ately the follies of society and leaves the reader to laugh at them. The theme of his principal ])oeni is tlie daily life of a fashionable young noble. In liis odes and shorter pieces, he depicts the sini])le virtues or reveals the (!harms of every-day nature. He finds, for instance, in the discovery of vaccination a snl)je(t more worthy tlian battles or con<[u<'roi"s of oui- esteem. His influence may be compared to Cowper's in Kngland; for lie bront;ht poetry ])ack from extravagance and vapidity to tlie cou- ' Corn xpimdinci' iM'tin , n r (London, IST'.O. ". tTi'>'»t'«'. I'^T'-O. fT'^''^ some atmiHiufj' speciiiieiis of thcsi- Hiil)si(U/,c(l ]n'iiiiy-:i-liiici's" .'1(1111:111011. ( >iii', (iiifjliiifTi Ijy name, turiiud the Code Napoleon into heroic eouplet.s. .See pp. -'11-15. 7. 102 THE DAWN OF ITALIAN INDEPENDENCE. chord for the Emperor Napoleon. The government lias thus commanded me, and I must perforce obey. God grant that the love of country do not draw me to a too great liberty of thought, and that I respect the hero, without betraying the duty of a citizen. I follow a path where the desire of the nation does not accord very well with the political condition, and I am afraid of ruining myself. May St. Apollo aid me, and do you beseech me to circumspection and prudence." ^ How naive is that prayer that his patriotism may not draw him to a too great liberty of thought ! Just when Monti intended to throw off his disguise we do not know. The fall of Napoleon gave him an opportunity of abjuring forever his gilded bondage, but he did not avail himself of it. On the contrary, he made haste, when Northern Italy passed into Austria's keeping, to ingratiate himself with the new tyrant. He greeted the Austrian Emperor as "the wise, the just, the best of kings," a whirlwind in war, a zephyr in peace. But Francis had a wholesome dread of authors: literary ac- tivity is a sign of wakeful brains, and wakeful brains are too apt to concoct incendiary thoughts, which lead the populace to revolutionary deeds. To suppress and not to encourage the intellectual life of his subjects was, there- fore, the wise policy of Francis. He abolished the office of historiographer, either because he intended that his subjects should be too happy to need an annalist, or be- cause he suspected that there might be matters which had better not be recorded. Still, he allowed Monti to draw a small pension, in return for which poetic tribute was dutifully paid. In his later years Monti harmed Italy by renewing a Dryasdust dispute concerning the purity of the Italian language, and he frittered away his talents over the questions whether Italian be Tuscan or Tuscan ^ Quoted by Mestica: Manuale della Letteratura Italiuna (Florence, 188G), i, 33. NEW VOICES AND REVOLUTION. 103 be Italian, whether a writer should use words not found in the works of the fourteenth century, or whether words added to the vocabulary since 1400 should not also be recognized. A fine quarrel for the foremost writer of his time to engage in; worthy to be fought out by servile pedants, amid much taking of snuff and frequent rubbing of spectacles, in dim, dusty attics. An appetizing dish of chaff to set before a people who, deceived in their hope of independence, crushed to earth but not killed, were hungering for words of liberty which should be as strong wine to their resolve. The Austrians chuckled to see their bondsmen voluntarily return to the threshing of old quibbles, in which too much of the intelligence of later Italians had worn itself out. Absolutism had learned that it had nothing to fear from pedants. Monti in this fashion sank into an old age of poverty and neglect, all his trimming and talents of no avail ; distrusted by his countrymen, unfeared by his countrymen's enemies, he died in 1828. His contemporaries dubbed liim Abbe Monti, Citizen Monti, Courtier Monti, to designate the different phases of his sycophancy, but the ^naii Monti did not change. To his family he was kind, even tender ; to his friends, he was affectionate; but he was vain and vulgarly ambi- tious, lie loved to move among smiling faces, though they were those of flatterers; he loved to see himself the favorite of the great, thougli the great were tyrants. At heart, he preferred virtue and liberty, and we can imag- ine that he covered the margins of liis Dante with approv- ing notes: but it is one thing to be intellectually hospi- table to noble thoughts, and ([uite another thiug to obey them "'in the scorn of cousecpieuce.' Monti liad beliind him and about him a socii'ty wliieli had long ago divorced precepts from practice: which took it for granted that the guardians and exuuiplais ot morality would themselves l)e neither chaste nor huiiilile, neither charitable nor sin- 104 THE DAWN OF ITALIAN INDEPENDENCE. cere. His life, and that of most of his fellows, was of the intellect and not of the conscience, and the intellect, greedy of applause, makes worldly success a duty. More- over, the alternative was very real, and very stern : pov- erty for certain, probably imprisonment, perhaps exile, possibly death, — those were the grim conditions he must choose, if he preferred independence to compromise. He exonerated himself by reflecting that his intentions and sympathies were excellent ; perhaps self-deception went so far that he thought himself a martyr to circumstances, and blamed destiny for spreading ignoble nets before the steps of one who might otherwise have stridden with a regal gait through the world. He could plead that he had counteracted so far as possible the effect of his fawn- ing poems, by sprinkling upon them patriotic sentiments, which the alert would find and interpret. "My duty as husband and father," he wrote, "made me belie my coun- tenance and speech ; listening to the voice of nature made me seem guilty; but so beautiful a fault does not merit the blush of shame." ^ It would have been too cruel to drag Monti's delin- quency again into the light, merely to illustrate the fact that intellectual ability is often without conscience. The public press furnishes daily evidence that the hand can write what the heart does not believe; so that to strengthen a statement by "the honor of a journalist" would in most cases provoke sarcastic laughter. He is condemned to live in the history of Italy's regeneration, because he was the most conspicuous of those Italians who, in spite of mental ability and good intentions, failed from lack of moral courage. The new ideals urged them forward, but the spiritual enervation of centuries held them back. Not without reason has Monti been called "the last poet of the past." Although Monti's public career could serve but as a ^ From his poem " La Superstizioiie." NEW VOICES AND KEVOLUTION. 105 warning, and although his writings were too often base, yet he did positive good to the Italian literature of his time. He wrote with force, he seized upon living sub- jects, he showed that the real substance of poetry lay in the great events by which men's sovds were actually moved, and not in the archaic puerilities of mock shep- herds and shepherdesses. The best Italian critics agree that he infused into the verse-forms he used a vigor un- known since Tasso sang. When he was not restrained by prudential motives, he could speak plainly. "Mute sittest thou," he says to Italy, at the time of the Con- gress of Udine; "at every shock thou castest down thy glances tremblingly; and in thy fear thou knowest not whether fetters or freedom await thee. O more vile than unfortunate ! O derided slave of thy slaves ! Not thus would thy countenance be dejected, nor thy feet chafed with shackles, if cowardly pride and long fornication with tyrants and Levites had not softened the sinews of thy native valor. Honored spouses these, whom thou hast preferred to Brutus and to Scipio! A line ex- change, a shrewd judgment, forsooth! She who had the universe for slave now sings psalms, and a mitre is the crest of her helmet."^ A sad truth, we confess; but a truth that comes strangely from lips wliich liave just lauded the mitred leader of the psalm-singing choir, and which, a little later, lauded the new tyrants. In the anthologies, ^lonti still holds a considerable ticld, and editors still append footnotes exhoi-tiiigtlii' studious youth to be thrilled at the proper passages, but to me the read- ing of M(mti's ])oems gives little pleasure. The constant inversions, in imitation of Latin n\o(lels. are artHieial; the alleged grandeur is grandiose. Monti does not soar like a bird; lie leaj)s like a kangaroo, and wliih' he sur- ])rises you by tlie lieight and lengtli of some of his bounyonil all otlieis as a contpieror. He did not create the Kevoliitioii, Imt lie had the i)ower, and he alone, to grasp the tliuiidt ibolts the Revolution had forged, and to hull them as if he were flove. lie so identilied tliat moveiiieiit. whicii had l)ecn long maturing, with his personal fortunes, as to Itlind I'^urope lor more 112 THE DAWN OF ITALIAN INDEPENDENCE. than a generation to the irresistible principles behind him. She imagined that in crushing him she could crush the new world-order and restore the Past. Fame shone round him, as from a sun, lighting up all who came near him, were they friends or foes; a troop of lesser men — Wellington, Nelson, Bliicher, Schwarzenberg, Archduke Chai'les, Wittgenstein, Kutusoff — won endur- ing renown merely in resisting him. But 'Napoleon's great achievement was to discredit the Past. Force less Titanic than his could not have broken up the petrified crust of European society. He seemed to his contempo- raries a destructive whirlwind ; but after he had passed, they beheld the seeds of regeneration springing up in his track. Thus when Napoleon reconstructed Europe, Italy did not attain independence ; she did not even get unity, for the master-carver cut her into several slices to feed his favorite dogs of war: nevertheless, she gained much. She woke from torpor to activity ; she lived in the Pres- ent. Instead of being stranded like a rotting hulk, she was once more swept into the current of European des- tiny. The Napoleonic administration, though autocratic, was centuries in advance of that of Pope or Bourbon. The watchword of the new era, "Za carriere ovrcrtc aux talents,^^ called for able officials; antiquated placemen were laid on the shelf. Civilians succeeded to ecclesias- tics in every department of government. The Code Napoleon did away with mediseval courts, recognized equality before the law, and promoted respect for justice. Incessant campaigns and the military conscrij^tion not only made the Italians fighters, — between 179G and 1814, Italy furnished 360,000 soldiers to the imperial armies, — but also broke down provincial barriers and encouraged national spirit. It was something to fight for the Kingdom of Italy, though that kingdom had a foreign sovereign. The Lombard who marched side by side wath NEW VOICES AND REVOLUTION. 113 the Romagnole or the Neapolitan felt that they came of the same kindred and had interests in common. Above all, Italy learned that her petty princes and even the Pope himself, whom they had regarded as necessary and incurable evils, could be ousted by a strong hand. Thus were the Italians rejuvenated by contact with the Eu- ropean Autocrat; thus did they store up some of the strength and courage which are given out in days of stress and mighty imdertakings. Perceiving that they could not act for themselves whilst Napoleon lived, they looked forward to his death as the signal for new changes, out of which they might pluck the fulfilment of their desire. And here we may close our retrospect of the growth of Italy. Henceforth we shall follow the Italians in their struggle to secure independence and unity by means of elements and against obstacles which many centuries had prepared for them. That struggle was all the harder because of the conflict among these elements and because the Past has had over no other European people so strong and paralyzing a hold as over the Italians. Institiitions which at one era had been beneficial remained like the trunks of dead trees overgrown with living vines; how to cut down the dead and save the living was the task be- fore Italy. In our retrospect we have seen how the Roman Empire gi-ew languid in pros})crity, then rotted in vice, and finally fell asimder; how the Teutonic invaders, having coTKiuered, gi-adually mixed with tlie races of western Eur()])e, and liow, from tlie inintiliiiLT.. new races were born. AVe have seen tlie Hisliop of H(»nie lift liiinself into the ])rimacy of the ("liristian woi-ld and unite with C'harleniain to organize society unlay the ad- venturer: that is his concern; ours is to secure to the world tliat peace which he lias disturbed for years, (io ' Tlio Coiigrt'ss liad two .sossioiis, naiiicly. that of the Firr Poinrs — Austria, liussia. Prussia, Fraiicf, and KiijiLiiid ; and that of thi- Kiiiht I'liinrs. in which, l>('si(h's ihfsc five. Spain. I'((rtnj,'.'il, and Swcchn lonk part. All tht' smaller States had slso accredited represent.itives. 118 THE DAWN OF ITALIAN INDEPENDENCE. without delay to the Emperor of Russia and the King of Prussia, aud tell them that I am ready to order my army back to France. I do not doubt but that both monarchs will agree with me. ' At a quarter past eight I was with the Emperor Alexander, who dismissed me with the same words as the Emperor Francis had used. At half past eight I received a similar declaration from the mouth of King Frederick William III. At nine o'clock I was at my house again, where I had directed the Field-Marshal Prince Schwarzenberg to meet me. At ten o'clock the ministers of the four Powers came at my request. At the same hour adjutants were already on their way in all di- rections, to order the armies to halt who were returning home. Thus war was decided on in less than an hour." ^ From this official report we learn that in cases of emer- gency imperial chancellors can make haste, and that au- gust monarchs can dispense with the usual ambages of ceremonial. History records no other instance where two emperors and a king, in night-cap and ruffled night-gown, declared war in bed at eight o'clock in the morning. But the resolve thus promptly taken was prosecuted with vigor. And while the Allied Armies were driving Na- poleon to bay, the diplomats at Vienna proceeded to fin- ish their partition of spoils. On June 9, 1815, just nine days before Waterloo, the articles of the treaty were signed, the distribution was completed, and the Congress adjourned. The principle which guided the Congress was very sim- ple. "We will ignore the Revolution and its results, and restore Europe to its condition previous to 1789," said the monarchs and their minions. But, as much had been destroyed which could not be replaced, and as the events of a quarter of a century had brought the various Powers into new relations, it was decided to make a fresh parti- tion where restoration was impossible. One common in- ^ Metternich : Memoirs (New York, ISSl), i, 254-5. THE CONGRESS OF VIENNA. 119 terest, the need of exterminating the revolutionary spirit, bound the sovereigns together; after deferring to this, each grabbed as much for his private use as his neighbors woukl permit. The strongest took large slices ; the weak, but not less greedy, snarled over the crumbs and morsels that remained. When it came to cutting up Italy, which had from time immemorial set forth a feast for foreign despots, there was much wrangling, much envy; but Metternich held the knife and carved to suit himself. After Napoleon's first abdication in 1814, most of the Italian States saw that their old rulers would return ; but Murat still held the Kingdom of Naples and Beauharnais the Northern Kingdom. Now it was decided that Austria should annex Venetia, Milan, and Mantua, together with Istria and Dalmatia on the eastern shore of the Adriatic.^ To the Archduke Francis of Este, an Austrian, were allotted the Duchies of JVIodena, Keggio, and Mirandola; the Archduchess Mary Beatrix of Este received the Duchy of Massa, the Principality of Carrara, and imperial fiefs in the Lunigiana.^ The King of Piedmont, who had lived in retreat on the island of Sardinia during the Napoleonic upheaval, had to cede a part of Savoy to the Canton of Geneva, for which he was compensated by the Republic of Genoa. ^ The Genoese protested; they pointed to their long career of liberty and to their ])ast glory ; they begged to be allowed to ])reserve the independent government which Lord Bentinck liad recently set uj). Their envoy, Marcpiis Briguole, pleaded ehxpiently, but in vain ; the Powers wished to make the King of Piedmont strong enough to resist possible French invasions, and accord- ingly, in fJanuaiy, 1815, he took jxtsscssion of the (ieno- ese.* When it came to the question of Tuscany and Parma, the Spanisli ])leiiij)otentiary Labrador and tlie French })lenipotentiary Talleyrand fought hard for their ' Treaty of Vienna, § '.»:). - Treaty. § '.>S. ^ Treaty. §§ S(), ^s."). * t^la-ssau : llisloire dii (Juwjr'm di I'/i 'i«e (I'ariH, 1S2'.'), ii, Mt. 120 THE DAWN OP ITALIAN INDEPENDENCE. respective governments ; but Metternich stopped their ar- guments by bluntly declaring that "the Tuscan matter is not an object of discussion, but of war." ^ Archduke Fer- dinand of Austria was therefore restored to Tuscany, with sovereignty over the Principality of Piombino, of which Prince Ludovisi Buoncompagni enjoyed the revenues; Maria Louisa, daughter of the Emperor of Austria, and wife of Napoleon, was given the Duchies of Parma, Pia- cenza, and Guastalla, the succession to be determined later.^ To the other Maria Louisa, Lifanta of Spain, and her son Charles Louis, was offered the Principality of Lucca together with a perpetual annuity of 500,000 livres; an offer which she, who had once enjoyed the sounding title of Queen of Etruria, at first refused, but subsequently accepted. It was agreed that at the extinc- tion of her line, Lucca should revert to the Grand Duke of Tuscany.^ Cardinal Consalvi urged that to the Pope be restored those possessions from which he had been driven. The Cardinal pleaded, "not from temporal mo- tives, but for the maintenance of oaths taken by the Pon- tiff at his elevation, — oaths according to which he could alienate nothing from the domains of the Church, of which he was only the usufructuary." ^ The pious request was heard; the Pope was again temporal lord of the Marches, of Camerino and its dependencies, of Benevento and Ponte Corvo, — these two were embedded in Nea- politan territory, — and of the Legations, Ravenna, Bo- logna, Forli, and Ferrara. But he grumbled because Avignon and the Venaissin in Southeastern France were taken from him, and because Austria, in order to com- plete her military frontier, insisted on keeping garrisons in Ferrara and Comacchio.^ Ferdinand IV, who, thanks to the English, had been able to hold Sicily whilst the French were in Naples, was restored to his realm on the 1 Flassan, ii, 106. ^ Treaty, §§ 99, 100. ^ Treaty, § 101. * Flassan, ii, 118. ^ Treaty, § 103. THE CONGRESS OF V^IENNA. 121 mainland. Such were the provisions, so far as concerned Italy, of the treaty signed and sealed by the European spoils-distributors, "in the name of the Most Holy and Indivisible Trinity," at Vienna, June 9, 1815. Were the Italians satisfied? No. Had they been consulted? No. Did their dissatisfaction matter? No. That generous but deluded knight, Don Quixote, once mistook a flock of sheep for a hostile army ; Metternich, the champion of the Old liegime, mistook the human populations of Europe for sheep. According to him, the Almighty was pleased to create a few privileged persons, to whom the earth and all that in it dwelt belonged. These few, with their families, their favorites and their priests, were of a different genus from the common lierd of humanity. Like Shepherd-Kings, they drove their people to pasture, or to sliearing, or to slaughter, without consulting them. A-V e must confess that the people had too often, by their stupidity and compliance, justified monarchs in holding this unscientific view ; but at last the unprivileged classes had, in the French Revolution, an- nounced with sudden and unprecedented vehemence that they were bipeds and not quadrupeds, and that they, too, as sons of Adam, had hunuin rights. Aletternich and the European sovereigns regarded this assertion as j)ro()f that a sti-ange madness had infected their shee}); and when the fiocks began to run amuck at tlie heels of a colossal bell-wether, threatening the existence of sheep-dogs and shepherds, Metternich and liis monarchs were amazed; but now, having bound the bell-wether, it was believed that the frenzy woidd soon subside, and that tlie sheep would graze as ])eaeeal)ly as Ix'fore. During the period between 1815 and 1848 we siiall often hear Metternich tell the peo})les of Europe, "■ ^'ou are sheep,'' while the ])e<)ples endeavor to prove by every means in their power that they are men. To understand this eontliet we nvust know the character 122 THE DAWN OF ITALIAN INDEPENDENCE. and policy of Prince Metternich, who succeeded to the dictatorship of Europe that Napoleon lost at Waterloo. A system has rarely been so completely embodied in one man as was the revived Old Regime in Metternich, who, ruling by a few formulas, was himself a formula by whose help we can reduce to lowest terms the products of his time. Born of noble parents in 1773, in Rhineland, he studied for a while at Strasburg, just after a young Corsican named Napoleon Bonajjarte had left that Uni- versity; he remembered with a certain pride that the same masters taught both of them fencing and mathemat- ics. His studies were interrupted by social distractions into which his father's position at the Viennese Court got him an early admittance. When but seventeen years old he represented the Westphalian Bench at the coronation of Emperor Leopold at Frankfort, and two years later in the same capacity he saw Francis I crowned, and he led the ball with the beautiful Princess Louise of Mecklen- burg, — afterwards Queen of Prussia and mother of Wil- liam, first Emperor of Germany. Then he followed his father to Belgium, but the war disturbed his studies and he went to England, where he became acquainted with the leading politicians and inspected the mechanism of Parlia- ment, which, he says, "was not Avithout use in his sub- sequent career." Returning to Austria, he married the granddaughter of Kaunitz, that statesman who had been the adviser of Maria Theresa and the antagonist of Fred- erick the Great. On his own avowal, Metternich had no ambition to enter public life, for he measured his abilities and found them so modest that he preferred to devote himself to a gentlemanlike pursuit of science and letters. But Emperor Francis saw promising qualities in him, and bade him to be ready against duty's summons; to which the young courtier, despite his modesty, re])lied that he would. His first diplomatic mission was to the Congress of Rastadt, which ended abortively through no fault of THE CONGRESS OF VIENNA. 123 his; then, in 1801, he was appointed minister to Saxony, where he began to cultivate his peculiar powers. Dres- den was one stage on the road to Berlin and St. Peters- burg, and offered him rich opportunities for studying the intrigues of Prussian and Kussian emissaries, and for acquainting himself with the new crop of European diplo- matists. His strength lay in watching. Unimpassioned, observant, patient, he could wait, like Jason, while the dragon of the Revolution uncoiled its huge bulk before him, and then, where he saw a vital spot bared, there he plunged his sword. He knew his country's resources; he knew his adversary's preponderance; he had unfailing tact, unruffled suavity, and he risked nothing by untimely rashness. His sojourn at Dresden brought no immediate victory to Austria's schemes, but it secured his promotion to the embassy at Berlin. There, too, his achievement was seemingly barren ; since he was expected to bind the fickle resolution of a king who veered now, under the instigation of Ilaugwitz, towards France, and now, under the instigation of Hardenberg, towards Russia. War broke out : Napoleon crushed Russia and Austria at Aus- terlitz, and Prussia, in sj)ite of Metternich's efforts, had so ])lanned that, by her insincerity and indecision, she was sure of immunity whichever might win. Still, ^let- ternich's efforts were not forgotten. Francis nominated him ambassador to St. Petersburg, when Napoleon, who had taken a fancy to tlie })olishcd young diplomatist, requested that he should be sent to represent Austria at Paris. "I do not think it was a good inspiration of Naj)ole(m's," he writes in his "Memoirs,"' ''which called me to functions wliich gave me the oj)|)<)rtunity of appre- ciating his excellenct's, but also tlie possibility of discov- ering the faults wliieh at last h'd liim to ruin, and ficed Kuro])e from tlie oppression unch-r wliieh it languished." ^ To Paris Metternieh went, i-eluctantly, but not tiui- ' M> moirs. chose. After a ]»aroxysm of fever, she lay in a stupor: he drew tight the curtains round her Ix'd, -pretty chintz curtains with 136 THE DAWN OF ITALIAN INDEPENDENCE. Watteau patterns; and if you asked to see the patient, he said, "She sleeps," and extolled the grace of those ladies in damask and gentlemen in satin, so artfully- woven in the chintz. Yet with the facts on the surface he dealt quickly, decisively, outwitting his rivals in di- plomacy because he knew exactly what he wanted and how to get it. Like Napoleon, he had a contempt for ideo- logues. "Phrases ruin the world, but save nobody;" " people only conspire profitably against things, not against theories," are two maxims of this adroit phrase-maker, who was sparkling-Gallic rather than opaque-German in his temperament. lie likened himself to a spider, spin- ning a vast web. "I begin to know the world well," he said, "and I believe that the flies are eaten by the spi- ders only because they die naturally so young that they have no time to gain experience, and do not know what is the nature of a spider's web."^ How many flies he caught during his forty years' spinning! but his success, he admitted, was due quite as much to their blindness as to his cunning. "I have never worn a mask, and those who have mistaken me must have very bad eyes."^ The very ease and inevitableness of his capture cloyed him; he longed for worthier antagonists to increase his fame and call out his reserves. He regretted that there were no more great actors on the stage, after "the only gen- ius the eighteenth century had produced " had been driven from it. He seemed to delight in royal confer- ences in order that he might have the excitement of manipulating Alexander and Frederick William ; for his own Emperor, Francis, was as pliable as putty in his hands. Such was Metternich, " the most worldly, the most dex- terous, the most fortunate of politicians," the embodiment of that Old Regime strangely interpolated in the nine- teenth century. Knowing him, we shall know the nature 1 Memoirs, in, 367. ^ Und, o26. THE CONGRESS OF VIENNA. 137 of the resistance which checked every patriotic impulse, every effort towards progress in Italy, between 1815 and 1848. Few names have been hated as his was hated, or feared as his was feared. The Italians pictured to them- selves a monster, a worse than Herod, who gloated over human suffering, and spent his time in inventing new tortures for his victims. lie regarded them, and all lib- erals, as natural enemies to the order in which he flour- ished; and he had no more mercy for them than the Spanish Inquisitors had for heretics. One thing he knew, they could not both thrive : and he having the superior power used it. "All your cry for liberty and reform," he said, "'"means simply, Otcz-vous de la,queje in y ;>/ace, ' You step down, that I may step up.' " Doubtless his victims would have been surprised could they have seen this "monster" in his daily life, where he ajjpeared only a polished man-of-the-world, too self-possessed to be a dandy, and yet affecting a liglitnoss not always becoming in a statesman. Affable and never dull, few could re- member to have seen angry flashes in those imperturbable eyes, or any but a deliberate smile on those self-compla- cent lips. He cowered some men by a certain haughti- ness; he captivated others by counterfeit frankness, or by flattery; and he could even turn E. Voi:;^\: Storiii d' Italia ,lal Isl I al isjr, ( Kloifiic.'. Iss:',). i. H'. 140 THE DAWN OF ITALIAN INDEPENDENCE. Very soon your lot will be envied and your state ad- mired." Marshal Bellegarde, commander of the Austrian forces in Italy, was not less generous in his appeal.^ "Behold in us your liberators," he said. "We come to protect your legitimate rights, and to set up that which force and pride threw down." Nugent, in a manifesto at Modena, February 25, 1814, repeated his siren song. "Soldiers! Let your servitude cease, let the Italian cease to shed his blood to serve the voracious ambition of foreigners. Do not fear lest in the new order of things, under different masters, you have at last to fall back into a state of weakness and subjection. No, Italians ! this is not the scope of the Allied Powers. Among the many most just causes which brought about the actual war, there is that of your independence, conciliating your political and civil existence with the rights of the legitimate sov- ereigns of Italy, so that you may present in the circle of peoples a single body, a single nation, worthy of the respect of its neighbors, and free from the influence of any foreigners. Therefore, let every one of you kindle the desire of uniting under a banner which is that of the honor, of the happiness, of the regeneration of Italy." ^ Keen eyes might have detected dubious meanings in these artful appeals, but the Italians were blinded by their desire to rid themselves of their actual master, Napoleon ; that accomplished, they looked to a brighter future. The duplicity of the English and Austvians succeeded famously : with little resistance, Northern Italy was taken from the French. Had it been otherwise, had Murat and Beauharnhais joined their forces, they might have long held the Austrians in check, perhaps even have made a descent on Vienna; and although this might not have hindei'ed the ultimate overthrow of Napoleon, yet it must have compelled the Allies, at the day of settlement, to respect the wishes of the Italians. But disunited, and 1 Pogsi. i. 14. 2 ii,i^i^ 15. THE RETURN OF THE DESPOTS. 141 deluded into the belief that they were partners in a war of liberation, the Italians woke up to find that they had escaped from the talons of the French eagle, only to be caught in the clutch of the two-headed monstrosity of Austria. They were to be used, in the language of Jo- seph De Maistre, like coins wherewith the Allies paid their debts. This was plain enough when the people of the just-destroyed Kingdom of Italy prepared to choose a ruler for themselves : one party favored Beauharnais, another wished an Austrian prince, a third an Italian, but all agreed in demanding independence. Austria quickly informed them that they were her subjects, and that their affairs would be decided at Vienna.^ Thus, almost without striking a blow, and without a suspicion of the lot awaiting them, the Northern Italians fell back under the domination of Austria. In the spring and early summer of 1814 the exiled princelings returned: Victor Enianuel I from his savage refuge in Sardinia to Turin; Ferdinand 111 from Wiirz- burg to Florence ; Pius VII from his confinement at Fon- tainebleau and Savona to Rome ; Francis IV to Modena. Other aspirants anxiously waited for the Congress of Vienna to bestow upon them the remaining j)i<)vinces. The Congress, as we have seen, dragged on into the spring of the following year; the self-styled brothers growled and ({uarreled over the spoils after tlic brotherly fashion of Cain, and they miglit not have concluded their settlement without another general war liud not Napo- leon's sudden return to Paris forced them to ])ost])one their lesser differences. Tlie Italians, already eliafing un(h'r t\u) restoration, were liglited ])y a moineiitary gleam of ho])e, when they learned that the ('oncpid'or was once moi-e master of Fianee; they a])])eale(l to liim to conu> and atone for his past (bi])li('ity by making Italy free, united, and iiuh'pendent. And Mnrat, who iiad by ' K. Coiifalonieri : M- nmri, « Lrtt> n (Milan. |S',t;i). ii, Ti 10, 142 THE DAWN OF ITALIAN INDEPENDENCE. this time repented him of his desertion of Napoleon, and who began to fear that the intriguers at Vienna intended to deprive him of his Neapolitan Kingdom, proclaimed himself the champion of oppressed Italy, and marched northward to expel the Austrians. Brave but rash, he forgot Napoleon's counsel to remain on the defensive and wait for developments in France. After two engage- ments his army was dispersed. The Italians failed to rise at his exhortations, either because recent treachery had made them suspicious of everybody, or because the restored governments had already perfected their system of repression. Beaten, deserted by his troops and his friends, and in danger of capture by the Austrians, Murat escaped on a small ship to France. His unsuccessful exploit relieved Metternich of all embarrassment in fin- ishing the reconstruction of Italy : on June 7, 1815, Fer- dinand IV entered Naples under the protection of the Austrian army of occupation. And here actually begins the complete restoration of the Old Regime, and the riveting of old fetters: a pe- riod of anachronism and conflict. Under the most favor- able circumstances, crabbed age and youth cannot live together. How, therefore, in this case, when Youtli, already advanced to middle life, beheld Crabbed Age, buried twenty -five years before, stalk back from the tomb and resume his hateful authority? Strive to realize what this word restoration meant in 1815 ; you will hardly suc- ceed, even if you help your endeavor with imaginary par- allels. And for this reason : that quarter of a century between the death and resurrection of the Old Regime is precisely the most prolific of changes that Europe has seen ; not merely changes in the boundaries of kingdoms and in the names of kings, — that was but a surface rip- ple, — but changes in the views men held concerning the entire constitution of society, the right of individuals, the privileges of classes, the object and form of government. THE RETURN OF THE DESPOTS. 143 These views spread, in spite of Napoleon's apparent con- travention of them ; they sprang up, wherever he planted his administration ; they were borne by that irresistible but unobstreperous trade-wind, the Zeitgeist, into all lands. Men saw but dimly what the fruits would be; but they saw most clearly that the world's aspect had altered, that the current of events set strongly forward, and that some of the conditions which had prevailed in their youth were now as antiquated as the Crusades. But kings and ministers had "learned nothing and for- gotten nothing." They believed that they could set back the horologe of time and by their simple fiat erase from men's minds the results of five-and -twenty years of mo- mentous experience. It was as if you should take the blind creatures from the gloom and slime of the Mammoth Cave, and bring them into the light, where in the course of generations they might acquire eyes and new faculties : and then you should restore these more highly-endowed creatures to the darkness and the stagnant pool which had sufficed for their ancestors. Nature makes these changes, whether of advance or retrocession, so slowly, through the gradual adjustment of organs to environment, that there is little pain. But Bourbons never take lessons from Nature ; they follow neither Reason nor Justice which is the supreme expression of Reason ; but instead of these, take ihAr own passions and interests for guides. And when Nature and Human Nature rise up and resist them, they apply their will yet more stubbornly and accuse tlie universe of being wrong. They liad learned nothing of the needs required for directing by sane and just nictli- ods the new world to a liighor goal : but the}- had learned througli exile to be more bitter and more cruel; tliey had learned througli the Revolution that changes must come, and therefore to dread change, and dreading, to hate it, and hating, to believe that the sole means of jireventiiig it was to restore immediately and most rigidly the system 144 THE DAWN OF ITALIAN INDEPENDENCE. which had obtained before the Revolution. They were logical, they were sincere; and in lieu of wisdom they obeyed instinct, which warned them that there could be no compromise between the old and the new. To sur- render a part of their prerogatives meant inevitably to lose all at last : it was a death-grapple between the eigh- teenth century and the nineteenth, and for a long time the eighteenth believed that it had won. With these purposes and doctrines in their heads, the champions of the Old Regime remounted their thrones in Italy. The course before them was not doubtful. They took the old fashions, customs, and dresses out of the wardrobes where they had lain in camphor during the long interregnum, and proceeded to attire themselves and their subjects in them. Bvit here they were confronted by an aggravating obstacle: of their old subjects many had died, and those who survived had grown too broad of girth and stout of thigh to Avear the apparel of their slen- der 3^outh ; while the new generation, trained in a later fashion, felt as uncomfortable and mistimed in ruffles, knee-breeches, and buckles as it would have felt in a Roman toga or an Athenian chlamys. Absolutism, per- plexed but not beaten, decreed that the old clothes were a perfect fit, and that any one who thought otherwise should atone for his bad taste by imprisonment, banish- ment, or death : a simple expedient, which silenced for a time all open grumbling. A man might tell his wife, if he had full confidence in her discretion, that his sleeves pinched, or that his legs shivered in silk stockings, but woe unto him if he made these revelations in public. Let us now examine in detail the cut of some of this an- tique ap])arel in which the restored Absolutists dressed their Italians subjects. The condition of the Kingdom of Naples was pecul- iarly confused. During the eighteenth century some necessary reforms had been promulgated by Charles of THE RETUllN OF THE DESPOTS. 145 Bourbon. The feudal system flourished; barons had their own courts and were exempt from many civil respon- sibilities. The Crown strove to get what contributions it could from the nobles, using force when it was strong, granting larger privileges in return for money when it was weak. The clergy, too, were almost free from royal authority ; they had their own courts, and their pensions from the government in addition to the revenue they drew from their vast possessions, from the oblations of the poor and the gifts of the rich. Even in the courts controlled by the government there was little justice: the Crown prosecutor paid for proofs against the accused, and where the pay was in proportion to the amount of evidence, accusers were many and unscrupulous. The law being uncertain, both from the multitude of codes and the ve- nality of judges, crimes abounded; women used poisons, men the dagger or other violent means, and punishment was rare, although the judges, whether civil or ecclesi- astical, resorted to torture as well as to paid informers, to discover the guilty. Charles strove in some measiire to abolish these abuses; but by passing special laws he added a twelfth to the eleven codes already in operation, and his reforms, from lacking uniformity, lacked j)erma- nence. lie encouraged connnerce, and somewhat cur- tailed the aggressions of the nobility and clergy, but sinc'c his purpose was to strengthen the Crown by autocratic methods, rather than to build up the welfare of tlie pe()i)le on a constitutional basis, the perpetuation of his reforms depended on the whim of his successors. Nevertheless, Naples had surely improved, when the French Ke volution came to check the progressive tendency of every A])solutist ruler. Ferdinand IV, now King of Naples, willingly tui-ncd his face backward. Through the aid of ICngland, he recovered his throne after the iirst storm of I'evolution. His Austrian wife, (^ueeii Caro- line, played the ])r()curess between Lady Ilaniilton, wife 146 THE DAWN OF ITALIAN INDEPENDENCE. of the British Ambassador, and Lord Nelson, commander of the British fleet. His minion, Cardinal Ruffo, pun- ished rebels with an atrocity which, had it been exercised in a larger field, would have made the name of Ruffo as eternally detestable as that of Attila ; and whatever Ruffo did, that Nelson tacitly approved by his presence at the Neapolitan court and council. But in 1806 the long- dreaded French could no longer be resisted. Ferdinand fled to Sicily, and the kingdom on the mainland was as- signed by Napoleon to his brother Joseph, who two years later was succeeded by Murat. The French broom swept clean. The civil code, which had filled a hundred vol- umes, was replaced by the Code Napoleon; the feudal system was abolished; monasteries were suppressed; the army was replenished by a regular conscription; Murat 's court repeated in miniature the grandiosity of Napoleon's; and he too, though revolutionary and though shrewd enough to perceive the benefits to be derived from an ad- ministration more in harmony with the new ideas of the century, was arbitrary in executing the laws. Neverthe- less, Naples advanced under his rule. Liberal opinions circulated freely, acting as raw wine acts on men who have fasted too long. The masses, the most superstitious and turbulent of any in Italy, held religion in slight repute, now that a power stronger than the priests was in the ascendant. Murat, deeming himself strong, imitated Napoleon by drawing to him as many of the old aristo- cracy as had not followed Ferdinand into Sicily, and by filling the gaps with newly-created nobles from among his generals and friends. He coquetted with the nobles when he wished to coerce the people, and with the people when he wished to repress the nobles; and when misfor- tune fell upon him in 1815, both classes rejoiced at his departure. The position of a restored monarch must always be difficult. If he be wise, he will forget the past and en- THE RETURN OF THE DESPOTS. 147 deavor to treat with equal justice those who were loyal to him during his exile and those who upheld his rival. But Ferdinand was neither wise nor just. lie had shocked even the English by his acts in Sicily, where he had showed that his only qualifications for governing were the perfidy and craft, without the resoluteness, which should belong to a Machiavellian despot. He began his new reign, however, with fair promises, issuing from Messina five decrees (May 20-24, 1815) in which he bespoke "peace, concord, and oblivion of the past; " pro- posed fundamental laws and political liberty, with for- mal guarantees for the State; hinted at a Constitution; pledged himself to confirm the existing civil and military api)ointees, to deal impartially with IVIuratists and Bour- bons, Neapolitans and Sicilians, and to maintain the reforms introduced by the French.^ Of similar import was the treaty of Casalanza (May 20, 1815) between the Austrian general and the defeated Neapolitan com- mander. The Emperor of Austria, througli his agent, personally guaranteed that "nobody shall be persecuted for opinions or conduct previous to the establishment of Ferdinand IV on the throne of Naples; " "full and entire amnesty, without any exceptions or restriction : " tliat "the sale of property is irrevocably preserved; '" that "the public debt will be guaranteed;" that "any Neapolitan shall be eligible to civil and military offices and cnqjloy- ments ; " that "tlie ancient and the new nobility shall be preserved;" that "every soldier in tlie service of Na})les, who shall take the oath to King Fei'dinand, sliall be main- tained in his grade, honors, and stipends."'-^ To tliese ])r()inis('S the liourbon king and tlie Ilapsburg emperor ])ledged their solemn faitli as sovci-cigns and as devout Catholics. On fJune 7 Fci'diiiaiid on horseback eiitci'ed Naj)les amid the acclamations of a jx'Dplc easily cajoled. ' Colletta: Ilialnri/ nf Xn/ili a (Kii-lisli traiislaiion by S. IldiiuT. K.liii- hiii','-h, ls:.8),ii, 24S. - Full text in I'lirotli : >'<•>/.il l)iii,'-;iii(Is will In; fuiiiid in I). Hilton's Brujandage in Itnlij {'1 vols., J.oiulon, ISlil). 154 THE DAWN OF ITALIAN INDEPENDENCE. being established, he was executed without trial. This Draconic method might have served the ends of justice had the lists been honestly compiled; but among the names upon it were often those of persons whom the government wished to be rid of for political reasons, and sometimes those of private enemies of members of the Junta. As there was no appeal from injustice, so there was no preventive of carelessness, and victims perished whose names were inscribed through a mistake. Such blunders and such arbitrariness made the Juntas more hateful to the peaceable citizens than to the brigands themselves; and the repressive measures came to be regarded as ingenious masks for political persecution. The Bourbons, though they wished to act uprightly, could not; their inveterate duplicity spoiled, in its execu- tion, every just law they framed. There was a villain named Gaetano Vardarelli, who had deserted from Murat's army, turned brigand and fled to Sicily, where he had been welcomed by Ferdinand and made a sergeant in the Guards. In 1815 he deserted again, and soon had under his command a band of about forty highwaymen, some kindred in blood, all akin in villainy. These Var- darelli ravaged the Capitanata, plundering the rich but sparing the poor, and so winning popular esteem. Like Bedouins, they almost lived on horseback ; their organiza- tion was strict, and the word of the chief was supreme. Neapolitan troops were sent against them, — the Var- darelli, on their swift steeds, vanished unharmed; Aus- trian troops pursued them, — the Vardarelli laughed at their pursuers. It was whispered that they were in league with the Carbonari. The government — even that government — felt annoyed and ashamed. Forty bandits on the one hand, a government with forty thousand soldiers on the other, yet unable to capture the forty. So the Cabinet resorted to deceit ; it treated with the Vardarelli as a belligerent Power on equal terms. THE RETURN OF THE DESPOTS. 155 The treaty, signed at Naples, July 6, 1817, is as follows : "1. The Vardaielli and their followers shall be granted pardon and oblivion of their past misdeeds. 2. Their band shall be converted into a squadron of gendarmes. 3. The pay of their chief, Gaetano Vardarelli, shall be ninety ducats a month, and of each of the three subordi- nate officers, forty ducats, and of every gendarme, thirty ducats. They shall be paid every month in advance. 4. The squadron shall take the oath to the king before the* royal commissary; they shall be subject to the general in command of the province, and shall be employed to pursue the public malefactors in every part of the king- dom." ^ Thus the outlaws of yesterday became king's servants to-day. We are told that they fulfilled their agreement against the other bandits in the Capitanata, but although in the King's pay, they did not trust the King. They avoided cities, posted sentinels to guard their sleep, and continued in their nomad life. But one day, in the village of Ururi, in Apulia, where they expected to meet only friends, a volley was fired upon them by men concealed in buildings facing the little public square. Gaetano, his two brothers, and six comrades fell dead; the rest leapt on their horses and escaped. The govern- ment caused the assassins to be arrested and prosecuted witli so gi'cat a semblance of sincerity that the Vardarelli were soon enticed into another trap. General Armato, commander of A])vdia, invited them to come to Foggia to a military review, and to elect new officers. All l)nt eight accepted the invitation, and rode gayly into tlic square at Foggia, sliouting, "Long live the King." Then they dismounted, and were ranged in line for tlie review. Armato, from a bah-ony, smiled and applauded. Meanwliile, Nea])olitan troops stealtliily snrronnded tlie sqnare, and wlien Ai'tnato gave the signal by raising his caj), they advanced witli nuiskets leveltul and eal]e, were to be reinstated; they had been reduci'd from l.'V2 to 43 by IVIurat. Compensation was to be ])aid by th(i State for Church property wliich the French had sold. As many ' Full text in Tiirolti, i. ;iiT ; Collctta. ii, ;iiM). 158 THE DAWN OF ITALIAN INDEPENDENCE. monasteries as possible were to be restored. The Crown could not henceforth alienate ecclesiastical property. Rome was to receive an annual tribute of 12,000 ducats. Ecclesiastical tribunals were to be reopened. Bishops were empowered to censure all persons who transgressed ecclesiastical laws. Intercourse between the bishops and the Pope was to be unimpeded, and every one was to have the right of appealing to Rome. Bishops might suppress any publications contrary to the doctrines of the Church. The King was to nominate bishops, the Pope to confirm or reject them. Bishops must swear allegiance to the King. By this Concordat, Rome regained an authority which caused dissatisfaction among the Neapolitans. Laymen complained because it virtually handed over education in the universities, colleges, and public and private schools to ecclesiastics; they complained, also, because it in- creased their taxes, since every bishop and priest received an annual subsidy from the State; they complained against an ecclesiastical censorship, and against turning the confessional into an instrument for revealing political secrets to the government. The disclosures made in the confessional were, in theory, inviolable ; but the Neapol- itans knew the untrustworthiness of their clergy, and moreover, every bishop, in taking the oath of allegiance, promised to inform the King of "anything which might tend to the injury of the State." ^ The clergy, on their side, also grumbled. Under the loose condition of the past twelve years, priests had enjoyed unusual indepen- dence : now they were held again to a strict episcopal discipline ; and monks who, since the suppression of the convents, had lived like any other worldling, had to re- turn to their gowns and their cloisters. The populace, ever skeptical of clerical virtue, laughed to see many of these fat-paunched, sensual fellows, after their long holi- ^ Article 12 of the Concordat. THE RETURN OF THE DESPOTS. 159 day of open libertinism, now reproved and driven to be more discreet, if not more chaste. The grumbling availed not; for king and pope had agreed, and all must obey. Ferdinand paid a visit to Rome, did homage to Pius, and the reconciliation was marked by festivities. The Pope showed his good-will l)y canonizing Alfonso Maria de' Liguori, a Neapolitan by birth, and one of the ablest polemical writers among the Jesuits. The King tried to amuse his host and the Romans by the sallies of his buffoon, Casacciello, — tlie last court buffoon in Europe, — but the Romans found the poor fool's jests insipid, and ridiculed Ferdinand for finding them funny. Ferdinand was of that common type of monarchs whom the accident of birth places in an eminent position to which their mediocre talents could never lift them. King- ship meant to him the chance of gi-atifying his carnal aj)- petites and his whims without scruple or rebuke; govern- ment meant to him, first, the keeping of his subjects in such a condition that he could extort from them the lar- gest revenues with the least resistance, and second, the in- triguing with foreign Powers to insure the preservation of his throne. Although he had pledged himself to treat all parties alike, it was only natural that he should favor the Bourbons, who had been faithful to liim, and should sliglit the Muratists, who had supported liis rival. Towards these h(i did not conceal his rancor; for he decreed that the tt the most innocent remark. Every police - office was crammed with records of the daily habits of cacli citizen, of his visitors, his i-elatives, his casual conversations, — even liis style of dress and diet wei-e set down. Their screen of secrecy allowed s])ies to vent their malice on a ]H'rsonal enemy by registeiing mei-e snspit-ions or down- right calumnies; and tlie accused. Imving no chance to confront his accusers, was trel>ly enil)ai'rassed in attempt- ing to clear himself. Had this Metternichian army of sneaks which, for iive-and-thirty years, jdied their trade 172 THE DAWN OF ITALIAN INDEPENDENCE. in every town and hamlet, been put to some useful task, such as the reclamation of the malarious districts, they might have left a monument of permanent benefit behind them; instead of the heaps of folios, duly labeled and catalogued, and filled with tittle-tattle and innuendoes. As it was, notwithstanding their ubiquity and alertness, they hardly ever discovered information of great impor- tance. The post-office was, of course, a recognized chan- nel for spies, who opened letters and read, and then for- warded or kept them according as they seemed harmless or suspicious. The press being gagged, only such state- ments appeared in the meagre official gazettes as were authorized by the government. And when not an iota of evidence could be found against some person whom the police wished to discredit, reports were circulated that he was a spy. Let a single example of this reptilian pro- cess suffice. The Austrian minister, Sedlintzky, gave orders to search the house and rummage and examine the papers of Csesar Cantii, a writer of wide renown. Tor- resani. Director of Police, replied that Cantii was much too clever to let papers be found that might incriminate him; all the more because he was used to domiciliary vis- its, through the political inquiries he had previously suf- fered; and he added, "once before I reverently suggested that the best way to ruin Cantii and to abate his unmeas- ured vanity is to slander him as a bought political emis- sary, who dogs persons in the dark so as to sell them; and thus to put him in the pillory. To attain this end, Torresani sent to the minister a notice to be published in the Gazzetta di Augusta, and the minister, approving the plan, ordered similar articles to be published in the Italian journals outside of the Lombardo-Venetian king- dom. And if I mistake not, it was at that time that the Emperor of Austria presented to Cantii a very valuable ring, as if in reward for his literary works, but certainly with the intent of making him suspected by the Italians, THE RETURN OF THE DESPOTS. 173 it being the nature, not only of tyrants but of slaves, to suspect for slight causes." ^ Such was the Metternichian system of police and es- pionage that counteracted every mild law and every attempt to lessen the repugnance of the Italians. They were not to be deceived by blandishments: Lombardy was a prison, Venetia was a prison, and they were all captives, although they seemed to move about unshackled to their work or pleasure. But to them the consciousness of being watched and the dread of being betrayed were omnipresent. And there, too, were the garrisons of white- coated Austrian troops ready to shoot down any mur- murers whom the police could not smother. Under Beau- harnais, the army of Northern Italy had been composed of Italians, many of wliom won honors in the great wars. But Austria, fearing lest the military spirit should be- come too patriotic, dissolved the native regiments, dis- missed the Italian officers, and sent the recruits whom she levied in Italy to waste their lives in barracks beyond the Alps. Her civil and judicial offices she filled with Germans, many of whom did not imderstand the language of the people they were called to govern. She did, in- deed, make a show of a])pointing in each ])rovince a Cen- tral Congregation, composed of native land-holders, l)ut these might only suggest how the taxes should be appor- tioned, and they were so careful to suggest only wliat their masters wished, that their congregati(ms were nick- named "asylums for tlie dumb." Every matter, however ti'ivial, was r('])orted to the Aulic Council at Vienna, whose d('liberatii"iui, jjunctilious, and obe- dient. In it '''no one who loved his king and his God spoke otherwise! than through his nose, the nasal twang being, we know not on what ground, taken as an evidence of loyal zeal and religious unction.* - ' Hiinini: Lonnz; n (N'rw York. Is:,.!), 1«T. - (;.illfim:i : llistnni nf l'i,,lini.„t ( I .i.iuloii. IS.").")), iii, ;]{:,■ st'c also Pofrsi, i. ll»s-L'lS; 'ruiutti. i. :;>T-4l(l; M. D" Azo^lio: / Mid liimrdi. i, thap. '.t. 178 THE DAWN OF ITALIAN INDEPENDENCE. Thus did the Old Regime reintreneh itself in Italy. Everywhere the government was Absolutist and paternal, differing in its rigor according to the personal character of the local despot, but everywhere based on the same theories and traditions. The restored monarchs kept what was least admirable in Napoleon's system, the ten- dency to centralization, and they revived what was most pernicious in the old system, craft, deceit, neglect of ed- ucation, and encouragement of superstition. Jesuits and the police were their chief agents. Having declared war against opinions, their entire energy was dii-ected to the suppression and punishment of political heretics, and the Church stultified herself by construing as religious here- sies those political opinions to which she was hostile. In this arbitrary and factitious scheme, true morality and common decency were neglected. Obscene vices and violent crimes went unpunished : a man might do murder, but not eat flesh on Friday; the common highwayman, guilty of countless robberies and a score of assassinations, was pensioned by his king, while the patriotic citizen, who asserted that representative government was prefera- ble to despotism, was sent to the galleys or the scaffold. Truly it was well said of the Bourbons and their fellows who came back to power in 1814, that they had learnt nothing and forgotten nothing. After a quarter of a century of the most terrific political convulsion in history, they returned to their old ways, and would fain believe that that convulsion had been but a bad dream. That wicked and stiff-necked people, who, in the ancient He- brew myth, laughed at Noah building the ark, were not less blind than these princes of the Old Regime who disre- garded all warnings of their own destruction. But the day of their calamity was still far off, and the conflict between the Old and the New seemed still but a quarrel between a host of policemen and a few noisy peace- breakers. CHAPTER III. FOREIGN INTRIGUES. Thus the old rulers flew back into their last year's nests. Each princeling would have it appear that he was indebted solely to the "principle of legitimacy," but in reality he was the creature of the Congress of Vienna. In order that none might be strong enough to menace his neighbors, each had received but a small domain. Sec- tionalism among the people was thus provided for, and it was hoped that the recollection of common calamities in the past and of common dangers in the present would draw the rulers together. Mutual jealousy would pre- vent them from combining to rid the Peninsula of its foreign master. Metternich, disregarding, when he chose, his sacred "principle of legitimacy," had annexed Lombardy and Venetia to Austria. He would have taken more, had not Russia, Prussia, France, and England been envious. But what he dared not to seize oi)enly, he jdotted to secure by intrigue. lie attempted to Austrianize Italy, and, in so far as he was successful, he delayed Italy's emancipation for fifty years. His position along tlie north bank of the Po, and his garrisons at Ferrara and Comacchio already gave him a formidable advantage The rulers of Parma, Modena, and Tuscany belonged to the House of Hapsl)urg, the other soveivigns had floated back on tlie tide of reaction which Austria, moonlike, directed. Kinship, therefor*', or gi-atitude, oi* interest were the strings he could pull ; these failing, lie had brute force. 180 THE DAWN OF ITALIAN INDEPENDENCE. His first negotiations were with the King of Naples. Ferdinand had entered his capital under the escort of Austrian troops, and he knew better than any one else how the nine million francs, which his agents had slipped into the hands of the lobbyists at Vienna, had helped to persuade Austria to insist upon his restoration. Very readily, therefore, he complied with Metternich's request to form a secret alliance. He promised not to introduce into the Kingdom of the Two Sicilies any changes which might conflict either with the ancient monarchical institu- tions of his realm, or with the measures adopted by Aus- tria in her Italian possessions. He bound himself, in case Austria were attacked, to furnish 25,000 troops, and in return he was to count upon 80,000 Austrians. Without the consent of the Emperor, he could make neither peace nor war, and he pledged himself to support the Austrian army of occupation until it should be withdrawn.^ Four years later, he asked that the contingent to be equipped by him might be reduced from 25,000 to 12,000 men, and Metternich consented ; for, the smaller the standing army in Naples, the greater the dependence of Ferdinand on Austria. In the reorganization of Sicily, Metternich tightened his grip on Ferdinand. That island had had a most strange and interesting history. From time immemorial it had been the battlefield of races. There Phoenicians had planted settlements, and there Greeks had colonized. Under the brow of ^tna, Dorians and lonians fought, and the power of Athens — and with the power, the splendor and the beauty — was irremediably stricken. In Sicily, already the cornfield of the Mediterranean, Ro- mans and Carthaginians began that duel for the control of the Midland Sea that culminated at Cannse and Zama and closed with the destruction of Carthage itself. In ^ N. Bianchi : Storia Documentnta della Diploviazia Europea in Italia, 1814-61 (Turin, 1865), i, 207-8. FOREIGN INTRIGUES. 181 the groves above Syracuse, Theocritus sang the last songs of the Hellenic genius, some plaintive, all sweet, like the warblings of the thrush at twilight. The roses of Gir- genti, the orange- orchards of Messina, flowered perenni- ally, but the owners of Sicily changed with each historic season. Roman governor reluctantly gave way to Gothic count, and he in turn to Byzantine praitor. Then came the Saracens out of the hot Orient, to make the garden of Trinacria theirs, and to keep it, until out of the misty north descended the Xormans, and subdued the Sara- cens, and set up a kingdom more prosperous and more enlightened than that other island kingdom they had just wrested from the Saxons. In Norman Sicily there was religious toleration for the first time in Christendom. Greek and Latin Christian, Mahometan and Jew, wor- shiped God, each after his conviction. Then the Sicil- ian sceptre, as restless as Fortune's wheel, passed to the Germans, and under Frederick of llohenstaufen, tlie first monarch of modern pattern, Sit^ily was still the best-gov- erned land in Europe. And just as the latest strains of Greek poetry had been uttered there, so there the earliest strains of Italian poetry were uttered. But dynasties pursued each other like ghosts through the halls of the royal palace of Palermo. The House of llohenstaufen vanished before that of Anjou, and after the Frenchman came the Spaniard. Like some precious Hindoo jewel, Sicily, much coveted, did not remain long in any familv, but brought misfortune on all; till at last slie droi)])ed from the hands of Aragon into tlie hands of IWirbon. Nevertheless, amid these vicissitudes, slie clierished the traditions of her mediieval independence and forwanliiess, and from tlie beginning of the fourteentli century slie had curbed the despotism of her kings by a sort of pailianien- tary government, which neither the feudal innovation of the Sj)aniar(l, nor the autocratic encroachments and the perfidy of the liourbons had licc'ii able wh(»llv to destroy. 182 THE DAWN OF ITALIAN INDEPENDENCE. During the Napoleonic trouble Ferdinand had taken refuge in Sicily, where, thanks to English protection, he had weathered the storm. But his administration was so bad that the English agent. Lord Bentinck, threatened to withdraw his support unless the King should desist from his corrupt policy and the Queen from her interfer- ence. Ferdinand acquiesced, and Bentinck, in 1812, proclaimed a constitution which restored to the Sicilians many of their ancient privileges. As soon, however, as the fall of Murat and the consent of the Congress of Vienna opened the way for Ferdinand's return to the mainland, he found himself in an embarrassing plight. In Naples he ruled, despite his Liberal promises, as an absolute monarch; in Sicily he was hampered by a con- stitution which he had already violated so far as to stir up the wrath of the Sicilians. The rivalry between them and the Neapolitans was further intensified by the King's blunders and insincerity. The Sicilians, boasting of their loyalty whilst the Neapolitans were submissive to Murat, sulked when officials were dispatched from Naples to govern them : the Neapolitans grumbled to see their civil and military offices filled by courtiers w^hom Ferdinand had brought with him from Palermo. The King levied w^hat taxes he chose in Naples ; in Sicily he had to accept w-hat taxes the Parliament voted to him. Evidently he must be annoyed as long as different sys- tems existed side by side in the two halves of his king- dom, so he resolved to bring both under the same regime. But should he level Naples up to Sicily, or level Sicily down to Naples? He leveled down, depriving the Sicil- ians of their poor shred of a constitution, and he sealed this act of uniformity by assuming the title of King of the Two Sicilies, December 12, 1816.^ Metternich connived at this reactionary change, w^iich ^ Hitherto his title was Ferdinaiul IV of Naples, and III of Sicily ; henceforth, it was Ferdinand I of *^he Two Sicilies. FOREIGN INTRIGUES. 183 erased the word "Constitution" from Italian iwlitics. "It suited our interest," he wrote, "to enter into the designs of the Neapolitan Court, and thus prevent Sicily from serving as an example to the Kingdom of Naples subsequently, and also to prevent the numerous consti- tutionalists of this kingdom (supported by this example), from seeking to induce the ministry to give them also a representative government."^ And he persuaded Eng- land — the sponsor of the Constitution of 1812, and the supposed exemplar of the blessings of a nation governed by a parliament — to consent to the strangling of her god-child. When Marquis Grimaldi, secretary to the Piedmontese embassy at London, remarked to Lord Mel- ville that England allowed her daughters to die at nurse, the latter smiled and replied that it was not certain that a wholly English constitution would suit Sicily. Two days later Grimaldi, who had some irony, said to another Tory minister, "It seems to me that the constitutions of English manufacture which you ship abroad are of very light texture." To which Hamilton answered, "It was needed in Sicily when we planted it there : if they have now altered the cut, I believe it will ada})t itself better to the different parts of tlie kingdom. Wlien such goods are needed, it is better to make them at home than to import them from abroad."'^ The "priuciijle of legiti- macy " exacted the l()})ping off of all the offshoots of the Revolution, and Bentinck's Constitution was (me of these; but the parliamentary riglits which the Sicilians demanded had been acknowledged long before tlie Kevo- lution, in that age which legitimists fondly extolled as golden. Having thus bound Xaph's, Metternich passed on to Tuscany. The Cirand Duke, Ferdinand 111, was the Em- ])eroi-'s brother, and he had l)erii induced, at the close of th(; (\)ngress of Vienna, to sign a treaty of alliance with ' MftUTiiich, iii, '.. 184 THE DAWN OF ITALIAN INDEPENDENCE. Austria; the terms being that Ferdinand should furnish 6,000 troops in case Austria were attacked; that he should not conclude peace without her consent ; and that he should communicate to Austria any information which might affect the tranquillity of Austria's Italian prov- inces. For economy's sake, Tuscany 's relations with foreign Powers were chiefly conducted through Austria's diplomatic agents. Notwithstanding this apparent sub- mission, the Grand Duke strove to be master at home, where the influence of the reform laws of Peter Leopold was still showing itself in the more peaceable disposition of the Tuscans. It was Ferdinand's rule to plead the littleness of Tuscany as an excuse for not meddling abroad, and when Metternieh, not satisfied with the formal alliance, urged that Tuscany take the initiative in making a league of Italian States to be consigned to Austrian protection, she replied that, while she was touched by the honor, her modesty forbade her presum- ing to move before her big neighbors: let him consult them first, and then come to her. Again, when he in- vited her to intrust her postal service to Austria's super- intendence, — a proposition too transparent to deceive anybody who knew Metternieh 's habit of lifting seals and reading letters not addressed to himself, — she de- clined ; and she again asserted her dignity when A ustrian regiments, on their way home from Nai)les, wished to cross her territory. It was doubtless this refusal to surrender wholly her independent action that led Met- ternieh to speak somewhat gloomily of her " sadly altered feeling," of the weakness of her ministry and of tlie dis- content of all classes of her people, and to regret, like the philanthropist he was, "that a land so highly favored by nature should have lost even the hope of a hapi^ier exist- ence."^ In Parma he met with no resistance. Maria Louisa 1 Metternieh, iii, 1)4. FOREIGN INTRIGUES. 185 preferred the title of Austrian archduchess to that of Napoleon's em])ress, and she willingly allowed her polity to be directed from Vienna, so long as she was allowed to direct the punctilio of her little court. In Modena, the Duke treated Austria as a spoiled child treats a forbearing nurse ; sure of her protection when he needed it, he had his own wilful way in his daily affairs. It was said that he organized a gang of smugglers to introduce contraband goods into the Austrian provinces by night; it is certain that his subservience to the Vatican, and his selfishness, displeased the Austrian chancellor, to whom he seemed to behave more like a i)rudent land-owner than like a sovereign. But Metternich shrewdly refrained from saying downright, " I forbid ; " he knew Francis's bull-dog nature; he knew, too, that he coidd be whipped into obedience if he became too unruly. At Home Metternich encountered greater opposition. Cardinal Consalvi, the Secretary of State, had studied the ^letternichian wiles at the Congress, and was himself passing clever in intrigue. Pope Pius was of a kindly disposition but obstinate in certain matters, and his ob- stinacy was none the less effective from being expressed with a mildness more characteristic of compliance than of refusal. lie had not forgiven the Austrians for garrison- ing Ferrara; he suspected their designs on tin; Legations; he had evidence that Metternich 's agents were coquetting with the Carbonai'i. Mettei-nieh early saw the value of this last ruse and often resoited to it. By instructing his minions to insinuate themselves into the secret societies, he could not only discover tlie seliemes of the would-be revolutionists, but also frigliten rulers into accept Iul^' his dictation. Sometimes he pretended to have warning of an impending outbreak; sonietinu's he ])rovoked a little riot, and by c|uelliug it immediately he awed rioters and ])rinces alike. I>ut the Pope was too old a ily to be eaught in that wel). lie declined to leai-ue himself with Austria 186 THE DAWN OF ITALIAN INDEPENDENCE. because, he said, his duty as Christ's Vicar restricted him to a peaceful policy, and forbade him, the Father of the Catholic Church, from preferring one son before the others. Metternich protested that the story of his dealings with the Carbonari was a lie invented by them to injure him in the eyes of the Holy Father : in vain, even he could not bind the protean politicians of the Vatican, who, like the Homeric heroes, when hard pressed in their fight for temporal advantage, suddenly became invisible and invulnerable in a spiritual mist. Those petticoated old men wrangled manfully until the moment when a foe made as if to strike them ; then they pointed to their feminine garb and exclaimed tauntingly, "" What ! you, a man, would strike defenseless women!" Metter- nich, who had more at stake than a coveted strip of papal territory, who knew that those epicene old creatures could foment trouble in every diocese and parish ruled over by Emperor Francis, wisely refrained his hand. But while he failed to get an open avowal of his mastery, he could content himself by reflecting that his influence was greater at Eome than the Pope admitted, and that at the first alarm the petticoated schemers of the Vatican would send post-haste for his help. In Piedmont, however, his artifices ended neither in victory nor drawn battle, but in defeat. The little King- dom of Piedmont lay in the bended elbow of the Alps; beyond them, on the west, was France, on the north, Switzerland; eastward the Ticino River separated from Lombardy, now Austrian; on the south, murnuired the tideless waters of the Midland Sea. The Piedmontese were in character the most independent and robust of the Italians. Less than any of their brothers had tliey been inspired by the Renaissance, or enervated l)y its decay. In religion they were bigoted Catholics, as strict and intolerant and sincere as John Knox's Scotchmen or John Calvin's Genevans. They had been ruled by a line FOREIGN INTRIGUES. 187 of remarkable princes, who believed literally in the divine right of kings, and who made soldiers of all those sub- jects who had not been made priests or monks. Thus little Piedmont was, among the emasculate States of Italy, what little Brandenburg was among the German States, — a drilling-field and barracks. During the eighteenth century it lay "between the hammer and the anvil," France threatening on the west, Austria threat- ening on the east. In 1814, when he recovered his throne, Victor Emanuel set about reorganizing his army and administration according to the traditional policy of his family. He was autocratic and exacting; but he was honest, and he haughtily resented foreign interference. Metternich saw that Piedmont, which the brief domina- tion of the French had not debased, might become an eyrie whence patriotic Italians could ])ounee down upon and harry his slave-drivers in Lombardy. An indepen- dent Italian State, ruled by a native Italian })rince, was a dangerous neighbor. His first endeavor, therefore, was to catch Victor Emanuel in an offensive-defensive alliance. Failing in this, he schemed to cripple Pied- mont by accpiiring the Upper Novarese district, wliich connnanded the highway into Switzerland over the Sim- plon Pass. He pictured the ease with which the French could invade Italy by that route, and urged that, since Piedmont was already burdened with the defense of the Mt. Cenis and the St. Bernard, Austria be allowed to guard th(! other approach. Victor Emanuel rc]tHed that he owed nothing to an} body, tliat he was fully able to (U'fend himself, and that he woidd not cede an inch of iiis soil. Mettci'uich, foiled in front, next made a fiank attack, and thi-ougli his olx'dient tool, Castlereagh, lie caused England to apjx'ar as tlie fautoi- of his ])laiis. The English minister argued that as Austria had assumed resj)onsil)ility for ])eaee in Italy, - on whicli ])eace de- jtended the Huropean e([uilil)riuni. - - it was only just that 188 THE DAWN OF ITALIAN INDEPENDENCE. she should hold the positions which she deemed necessary for fulfilling her task. But the King of Prussia advised Victor Emanuel to stand firm, and the Czar informed the Austrian chancellor that he deceived himself if he thought Russia would acquiesce in despoiling Piedmont of the Upper Novarese.^ Renewing the attack on the other flank, Metternich again proposed the league; upon which Victor Emanuel wrote Emperor Francis that "inasmuch as my ancestors and myself have negotiated as equals with equals, whether with France or Austria, I cannot surrender this equality and cease to be an independent sovereign, in a confedera- tion in which you would be such."^ xVgain Castlereagh urged Piedmont to comply, adding as an inducement, that if she did comply, Austria would doubtless drop the question of ceding the Upper Novarese and would with- draw her troops from Alessandria. The Emperor, in an autograph letter to the King, hinted at these very favors, and covered his hook with tempting bait : his own posi- tion in the league, he said, would not be that of Aus- trian Emperor, but simply that of the Sovereign of Lom- bardy and Venice; hence there could be no inequality between himself and the sovereigns of the other Italian States. But Victor Emanuel would not nibble at this bait; and again the Czar encouraged him. So Metternich was compelled for the present to desist from his scheme. Unable to coax or coerce Piedmont, he vented his spite in teasing and petty persecutions. The Austrian garrison which had lingered without excuse for more than a year in Alessandria was withdrawn, but it destroyed the outer fortifications before going. Not long after these events Victor Emanuel wrote to his brother Charles Felix: "Austria, left to her own resources, is not stronger in Italy than we are. I made this calcula- tion some months ago when they were unwilling to restore 1 Bianchi, i, 22G. " Ibid, 227. FOREIGN INTRIGUES. 189 Alessandria, and were asking for the Upper Novarese, and I made it in the presence of Stackelberg, Bubna, Bianchi, and other Austrian generals, showing that the Emperor could not employ more than 120,000 soldiers against us, whereas I can dispose of 100,000 soldiers in an offensive war against him, and in a defensive I can very far surpass him, having 80,000 men in the organized militia, besides the reserves, which, with the rest, form an army of 400,000 soldiers." ^ The King adds, not with- out humor, that the Austrian generals were so thoroughly convinced by his demonstration that the demand for ter- ritory soon ceased and Alessandria was evacuated. 1 Bianchi, i, 234. CHAPTER IV. CONSPIRACIES. By the end of the year 1815 despotism was thus re- stored in Italy, the obsolete became once more current, and the Golden Age of Paternalism was everywhere pro- claimed. Each petty tyrant busied himself in securing the throne which the Holy Alliance had assigned to him, and Metternich labored without pause to bring all the princelings, either through intimidation or chicane, under the control of Austria. But to every government there are two parties, the governors and the governed ; and the rvders who had imposed the Old Regime on Italy found that the submissive and nonchalant subjects of the eigh- teenth century had disappeared. Formerly the people had borne oppression as a patient bears an incurable disease, murmuring at times, and at times writhing to ease their bed-ridden backs, but not hoping for a recov- ery ; the Revolution, however, had taught them that their ills were not irremediable, that despotism itself was not eternally fixed in the laws of nature, that there were hope and freedom for brave hearts. They had seen the rigid system of Absolutist kings and privileged nobles melt away like frost before the fires of revolution ; they had seen monarchs scamper under cover, and the Pope himself led hither and thither, a mere feebde oltl man, whose protests were unheeded and whose sacred office was unrespected. Napoleon's achievements made that ancient superstition, — "the divine right of kings," — a mockery forever, and the force behind Napoleon spread the convic- tion that rulers should be the servants, not the masters of a people. CONSPIRACIES. 191 Moreover, the Italians had been roused into activity. In the wars, many had won distinction ; in civil offices, others had risen to prominence. The conscription had helped to dim local jealousies and to infuse a spirit of discipline in the lower classes; education had been let down to thousands who had never before known their alphabet. This activity implied the use of powers lonjj dormant ; and from the consciousness of power came self- respect, — the recognition by men that they are of some value in the world, — and from this a national self-respect slowly unfolded. Fifty years before, the Italians had taken their servitude indifferently or with that fatalistic acquiescence which deadens effort ; now they were ashamed of it, and were resolved to prove themselves worthy of the comradeship of freemen. You can trace the budding of this regenerative influence in their very dissatisfaction with their greatly imj)roved material condition under Napoleon ; they had better codes of justice, a more equal system of taxation, and a fair chance to rise high in the army or the State, and yet they were not satisfied. Bona- parte was a splendid master compared with the Bourbons, but he was still a master, to whom they submitted unwil- lingly. They could not hope to overthrow liim; but they looked forward to his death as the signal for the assertion of their inde])endence. When Napoleon succumbed in 1814, they' thought the hour of their deliverance at hand, but they were unprepared; like sparrows tliey were limed by the cajoleries and insincerity of the English and Aus- trians. When a deputation of Lom1)ards, headed by Confalonieri, went to Paris to ])lead for self-government in Northern Italy, the Emperor of Austria bluntly in- formed them, "You belong to nie bv right of cession and by right (»f con([uest."' Castlereagli, the English minis- ter, to whom they appealed, ent(M-tained them with j)raises of their new master: " Austria," said he, "is a goveiii- ment against which subjects have less nei'd to Ite on their 192 THE DAWN OF ITALIAN INDEPENDENCE. guard than any other : in the history of that House down to our time there are no traces of abuse of power or vio- lence ; it never errs through excess, but sometimes rather through defect of these." The Czar, to whom they were admitted after many delays, cut off discussion of politics by saying that he hoped the Northern Italians would be content, as arrangements had been made to assure their happiness, and he dismissed the envoys by expressing his pleasure at having made their personal acquaint- ance.^ Conscious at last that they had been betrayed and that the favorable moment had slipped by them, the Italians now resorted to plots. They had secret negotia- tions with Napoleon at Elba, whom they exhorted to appear among them, to unify Italy under his sceptre, and to crown his marvelous career by becoming Emperor, with Rome for his capital. But Napoleon trusted to the devotion and power of the French, rather than to them, in his last duel with Fortune, and after Waterloo the Italians were left without protection against their despots. But when kings are tyrants, citizens conspire. The seeds of Liberalism had been sown in Italy, and the pa- ternal governments could not exterminate them. Dis- content, forbidden to utter itself, rankled in secret and exhaled contagion from town to town and from class to class. Officers, angry at being displaced by foreigners or by court favorites ; soldiers, mustered out of the ser- vice; judges, magistrates, and a horde of bureaucratic underlings, dismissed because they had been appointed by the French; civilians, disgusted by uncertain taxes and restricted trade; priests and monks, reluctant at being forced back into a life of dependence; brigands and criminals, always hostile to the existing government: these, and all others who had a grievance, were drawn into the ranks of the Opposition. But discontent is a vague and sterile sentiment which soon wears itself out in 1 Confalonieri : Memorie e Lettere (Milan, 1890), ii, 10, 10, 25. CONSPIRACIES. 193 vain fretf ulness and grumbling unless it be centred on an attainable object: the object which now united the mul- titudes of malecontents in Italy was the abolition of des- potism and the establishment of a representative govern- ment. Opinion differed as to what means should be used and what form of popular government was the best, but all agreed that the first attack must be directed against the tyrants. This was the nucleus round which all plans, however discordant, clung, the patriotic leaven which raised motives often selfish and base. The Metternichian system allowed no discussion of politics. You might be a priest or a merchant, a doctor, lawyer, beggarman, or thief, but you could not be a citi- zen ; because being a citizen implied having certain ac- knowledged interests and rights in the government of your city and State, — and this was an unpardonable heresy in the eyes of the Holy Alliance. Instead of being grateful that your ruler relieved you of the drudgery and worry of public affairs, you presumed to know better than he knew what was good for you. You cried for representa- tion and liberty as a child cries for sweetmeats and dan- gerous playthings, and when these were denied you, how you stormed and sulked at your prudent tutors I As if you, forsooth, were as much interested as Prince Metter- nich, or the Duke of Modena, or tlie King of Naples, in your own welfare I This was the attitude logically taken by the u])holders of the Old Kegiine towards the champions of political freedom, an attitude similar to that long since taken l)y the Catholic Churcli towards the ad- vocates of lil)ertyof conscience in religious matters. But the Italians insisted in believing that they ought to have civic rights, and since it was criminal to discuss politics openly, they were driven to dclibeiatc and conspire in secret. In a short time, the Peninsula was honeycombed with ])lots. For most men, generally in their youth, seen't societies 194 THE DAWN OF ITALIAN INDEPENDENCE. have a strong fascination: the mystery which gives a fictitious dignity, the exclusiveness which seems to give distinction, attract not less than the social or benevolent purposes for which such fraternities are usually formed. In Italy the secret political sects were the only vessels in which the must of patriotism could gather and ferment. Secrecy was doubly imperative, because on it depended not only the existence of the organization, but also the very lives of the members. The revolutionary period had been prolific in clubs, and it was natural that the Italians should turn to these as the fittest agencies for undermining the fortress of Absolutism. Had not the despised Jac.obins in France dominated the revolution which overthrew Louis XVI? Had not the Tugendbund in Germany aroused a patriotic fury which avenged at Leipzig the humiliation at Jena? The historian knows that there were mighty forces behind the Jacobins, and that Stein was behind the Tugendbund, but the Italians saw only the visible workers, and concluded that in the clubs themselves lay the victorious means. Long expe- rience with crafty rulers and an innate aptitude for diplo- macy — which is only a dignified and official kind of cunning — made them peculiarly expert conspirators. The intolerable political situation furnished them with an excuse, had any been sought, for embarking in their perilous secret enterprise against the restored govern- ments. The majority of the conspirators, at least at first, had doubtless a sufficient motive in their vague but real desire for national independence and in their determina- tion to escape from actual burdens ; others conspired be- cause they had failed of an office, or had lost their occu- pation, or merely because they loved the excitement of plotting; others, again, wished to avenge private insults; and many were dra^vn into the mysterious circles through curiosity or through the example of friends or through fear. CONSPIRACIES. 195 The most famous, the most widely disseminated, and the most powerful of all the secret societies which sprang up in Italy was that of the Carbonari, or Charcoal-mak- ers. It multiplied so rapidly that after a few years its members hoped to clothe it with additional awe by invent- ing legends wliich linked its origin to a remote past. They affirmed that the Persian worshipers of Mithras, the adepts of the Eleusinian mysteries, the Knights of St. John, and the Rosicrucians had all been earlier Carbo- nari. A mediaeval hermit, who spent his days in making prayers and charcoal in the forests of Germany, was the patron of the sect ; a king of France, who lost his way while hunting, and was hosj)itably received by charcoal- burners, had, so the story ran, bestowed honors upon them and ennobled their guild. These were the legends, bred by that myth-loving instinct which cradles the in- fancy of sects and parties in the sujiernatural or the an- cient. But Clio smiles incredxdously at these fictions, and though she cannot, in tlie case of the Carbonari, tell just wlien and wliere that societ}^ originated, still she can discard fearlessly those re})orts of the hermit St. Theobald and the strayed monarch. The Carbonari first began to attract attention in the Kingdom of Najjles about the 3'ear 1808. A Genoese named Maghella, who burned with hatred of the French, is said to have initiated several Neapolitans into a secret order wliose pur})ose it was to goad their countrymen into rebellion. They ([uitted Na])les, wliere Murat's vigilant jioliey ke])t too strict a watch on conspirators, and retired to the Abruzzi, where in order to disarm sus])ieion they ])retended to be engaged in charcoal-burning. As their numbers increased, agents were sent to establisli lodges in the ])riucipal towns. The Bourbon king, shut up in Sicily, soon heard of them, and as he had not hesitated at letting loose with Fnglisli aid galley-prisonei's, oi- at encouraging brigands, to ha- rass Murat, so he eagerly connived with these conspira- 196 THE DAWN OF ITALIAN INDEPENDENCE. tors in the hope of recovering his throne. Murat, having striven for several years to suppress the Carbonari, at last, when he found his power slipping from him, reversed his policy towards them, and strove to conciliate them. But it was too late : neither he nor they could prevent the restoration of the Bourbons under the protection of Aus- tria. The sectaries who had hitherto foolishly expected that, if the French could be expelled, Ferdinand would grant them a Liberal government, were soon cured of their delusion, and they now plotted against him as sedu- lously as they had plotted against his predecessor. Their membership increased to myriads ; their lodges, starting up in every village in the Kingdom of Naples, had rela- tions with branch-societies in all parts of the Peninsula : to the anxious ears of European despots the name Car- bonaro soon meant all that was lawless and terrible ; it meant anarchy, chaos, assassination. But when we read the catechism, or confession of faith, of the Carbonari we are surprised by the reasonableness of their aims and tenets. The diities of the individual Carbonaro were, "to render to the Almighty the worship due to Him ; to serve the fatherland with zeal ; to rever- ence religion and laws ; to fulfil the obligations of nature and friendship; to be faithful to promises; to observe silence, discretion, and charity; to cause harmony and good morals to prevail ; to conquer the passions and sid>- mit the will; and to abhor the seven deadly sins." The scope of the Society was to disseminate instruction; to unite the different classes of society under the bond of love ; to impress a national character on the people, and to interest them in the preservation and defense of the fa- therland and of religion ; to destroy by moral culture the source of crimes due to the general depravity of mankind ; to protect tlie weak and to raise iip the unfortunate.^ ^ Istruzloni per MiieMri Carbonari, compilate da/ B. C. G. M. Lanzellutli, ad uso della R. V- Partenope Einasrentc (Naples, 1820). CONSPIRACIES. 197 These were worthy aims, but, we ask, why did the Church, which had for centuries pretended that the regen- eration of mankind had been intrusted to her by God's command, — why did she leave to conspirators, met in secret at the peril of their lives, the execution of her holy mission? Ah, her mission had ceased to be holy! By her league with iVIammon, ])y her intolerance in matters spiritual, by her compact with tyranny in matters tem- poral, by the pride and hypocrisy of her i)relates, by the sensuality and selfishness of her priests, by the ignorance and sensuality of her monks, she had lost her divine bii-thright, she had ceased to spiritualize the souls of her children. That Carbonaro catechism announced, what many men had long felt, that the observances and pre- scriptions of the Catholic Church were unnecessary to the leading of a jjious, humane life. It went still farther and asserted the uu-Catholic doctrine of liberty of conseience : "to every Carbonaro," so reads one of its articles, "belongs the natural and unalterable right to worship the Almighty according to his own intuition and under- standing." We must not be misled, however, by these enlightened professions, into a wrong notion of the real purposes of Carbonarism. Politics, in spite of a rule forl)id(ling political discussion, were the main business, and ethics but the incidental concern of tlie conspirators. Tliey organizi'd tlieir Order under rc])ublicau foi-nis as if to ])rcfigure the ideal towards wliich they as])ired. The Kcpublic was subdivided into provinces, each of which was controlled by a grand lodge, tliat of Salerno being the "parent." Then; were also four "Tribes," eacli having a council and holding an annual diet. Kacli tribe had a Senate, whlcli advised a Ilousf" of Hei)resentatives, and this framed tiu; biws which a magistracy executed. There were courts of tlie tiivst instance, of apjx'al, and of cassation, and no Carbonaro niiglit hriiig suit in the I'ivil 198 THE DAWN OF ITALIAN INDEPENDENCE. courts against a fellow member, unless he had first failed to get redress in one of these. If strictly followed, this complicated scheme must have given the Good Cousins some experience in living on terms of mutual equality and some notion of popular government, within the limits of the sect; but fictitious charcoal-makers were not less sensitive than other - mortals to the distinctions between ability and dulness; and they fell under the dictatorship of a few leaders in whose election they had only a nom- inal part, and into whose proceedings they were not admitted. The Carbonari borrowed some of their rites from the Freemasons, with whom indeed they were commonly reported to be in such close relations that Freemasons who joined the "Carbonic Republic" were spared the formality of initiation; other parts of their ceremonial they copied from the New Testament, with such additions as the sj^ecial objects of the order called for. To many persons who do not understand the power which symbols and arbitrary ceremonials exert over nine tenths of man- kind, those of the Charcoal-makers may seem puerile, but to the Charcoal-makers they were solemn enough, being the signs of life and death. The house where the meeting was held was called the ^^haracca,'''' or hut, the lodge itself was the " vendita,'''' or place of sale; members saluted each other as '"'' Buoni Cvgini," or "Good Cous- ins," and stigmatized the uninitiated as "pagans." God was honored with the title of Grand Master of the Uni- verse. Christ, an Honorary Grand Master, was known as the Lamb, and every Good Cousin pledged himself to rescue the Lamb from the jaws of the Wolf, — tyranny, that is, — which had long persecuted him. St. Theobald was the special patron of the society. There were com- monly two degrees, that of the Apprentices and that of the Masters, but there were sometimes others, — in Sicily we hear of eleven, — lifted above the vulgar level and CONSPIRACIES. 199 adorned with interminable titles. Having been elected by an unanimous vote, the candidate for apprenticeship was conducted to the barrack by his Master, and left awhile in the "closet of reflection," where, we may sup- pose, excitement and suspense pitched his nerves on a high key. Then he was brought, always bandaged, to the door of the lodge, in which was a slide, whereby cer- tain questions were put to him from within. Having answered these satisfactorily, he was admitted into the hall itself, where the Grand Master, seated before a huge tree-trunk, thus addressed him ; " Profane one I the first qualities we seek are sincerity of heart and a heroic constan(^y in scorning perils. Have you these? " The neo])hyte replied, "Yes," and was then dismissed to take his "first journey." On liis return, he was asked what he had observed; "Noises and obstacles," was his an- swer, which the Grand Master expounded in this wise; "This first journey is the emblem of human life; the noise of the leaves and the obstacles indicate that, being of frail flesh, as we swim in this vale of tears, we cannot arrive at virtue unless we be guided by reason and assisted by good works." After that the neophyte must take a "second journey," in which he passed through a fire and beheld a trunkless human head, — the former symbolized charity, whicii purges the heart, the latter was a warning of the doom of traitors. Having betm brouglit back to the lodge, he was made to knei'l before the Grand Master's block, and to repeat tlie following oath, "I swear and ])romise on tht; institution of tliis order in general, and on tliis steel (the axe which serveaint anything, without having received wi-itten permission. I swear that 1 will succor my fellowmen, and especially the (iood Cousins Carbon- ari, in ease oi their needs, and in so far as inv means per- 200 THE DAWN OF ITALIAN INDEPENDENCE. mit, and likewise not to attaint the honor of their fami- lies. If I prove forsworn, I consent that my body be hewn in pieces, then burnt, and my ashes scattered to the winds, that my name be held in execration by all Good Cousins on earth. And so God help me!" Then he demanded light, and was unbandaged in the middle of the room, where the members surrounded him, and bran- dished axes. "These weapons," the Grand Master ex- plained to him, " will serve to slay you if you perjure yourself ; but they will fly to your aid if you prove faith- ful." Then the badge, countersign, and grip were given, and the meeting was concluded with regular business pro- ceedings. ^ Sometimes the Apprentice was sworn in by a single Carbonaro, or again, he was received by mem- bers in masks so that he could not recognize them. He must pass a year's probation, during which, though igno- rant of the secrets of the Order, he was liable to be called upon to show his obedience and courage before he was advanced to the Master's degree. The ordeal prescribed for this occasion was more awful, to correspond to the greater responsibility imposed on Masters Carbonari, and consisted of an imitation, — shall we say a travesty? — of the Passion of Christ. The lodge assembled "when the cock crew at the appearance of the morning star." "Wlio is this rash Apprentice who dares to disturb our sublime labors? " asked the Ter- rible One; upon which the sponsors led the Apprentice out to the "Garden of Olives," where he repeated Christ's prayer. On their return, the Terrible One said, "The man is thirsty," and an Expert reached him a cup. Then he was bound, and led before other Experts who imper- sonated Pontius Pilate, Caiphas, Herod, and the Captain of the Centurions. "Art thou the son of God?" quoth Herod. "Thou sayest it," the Apprentice replied. Tlien ^ Nuovo Statuto organico della Carboneria delta R.XiUcana Occidentale, 1818. CONSPIRACIES. 201 the Good Cousins mocked him, and clamored for his death. He was crowned with thorns, stripped, bound to a column and given G,6GG stripes, — not, we infer, by actual count, — and then he was stretched on the Cross. But the multitude relented, and cried out that mercy be shown to him. So his bandage was taken off and he stood among his fellows, a Master Carbonaro.^ The scheme of symbolism spun by the fantastic brains of the Carbonari would have delighted the quibbling stu- dents of the Zohar or the Kabbala. Thus when the neo- phyte was asked, "Who is your father? " he was to raise his eyes towards heaven ; when asked, " Who is your mother?" he lowered them toward earth; and when asked "Where are your brothers?" he looked round on the members of the lodge. The Carbonaro colors were black, red, and blue: black signified first charcoal, and then faith; red was fire and charity; blue was smoke and hope. The Grand Master's l)lock represented thesurfac(^ of the earth; the tree from which it was cut reminded the Carbonari of the lieavens which are spread impar- tially over all persons ; its roots meant stability; its foli- age suggested perpetual greenness, and that "as our pro- genitors, having lost their innocence, covered their shame with leaves, so we, amid the same universal depravity, ought to hide our brother's faults, and particularly our own." The linen sheet, in wliicli the Ap})rentice was wrapped, tauglit tliat "just as the plant from whicli it was made by toil and maceration had become wings, so we sliould become ])ure and clean by continuous and iin- weai'icd effoi't." Water purified. Salt kc])t from cor- ru])tion. The crown of tliorns reminds us, says tlu' Carbonaro eha])lain, "that wearing it on our head, we must be motionless and cautious in order to avoid its j)i'ieks; likewise wearing it on our wills we must not be restive under the dominion of intcHeet and reason, l)ut ' Islruzioni per Maistri ('urhniinri, roiiij/ildti' did li. C. (1. M. Lnnzi Ih'tti. » A K T- * 202 THE DAWN OF ITALIAN INDEPENDENCE. ever removed from vice, and attached to virtue only." The cross, plainly enough the emblem of travail, perse- cution, and death, "teaches us to persevere in our efforts without fear, in imitation of Jesus Christ, who voluntarily suffered death that he might lead us on so sublime a road." The earth, which hides the body in oblivion, typifies the secrecy in which the mysteries of the Order must be hidden. The ladder was a sign that virtue can be attained toilfuUy, step by step. The bundle of fag- ots meant union: "it is also the material for the sub- lime furnace of our works," continues the expositor, "wherein, reunited by the same spirit, we love nuitually to kindle our hearts with the fervid heat of charity, which makes us perfect and renews us, like the fagots in the fire, changing their quality into another ; thus our hearts being kindled by the fragrance of our labors are sub- limed in hope."^ But we need delve no farther into the mystic imagin- ings of the Charcoal-makers. The passion for symbols and allegory soars to the sublime or sinks to the ridicu- lous, as the poetry and creeds of the world and the pedan- tries of theology show; but even symbols which to the uninitiated seem commonplace or bizarre, may have vital significance to believers. Your national flag, for in- stance, what is it to the African savage but a strip of party-colored cloth; but to your countrymen in battle it means all that is dearer than life. And so that mummery and crude symbolism of the Carbonari may have touched their imagination and hallowed their resolves. ]\Iore practical were the penalties whicli they decreed for offenders. Treachery they punished by death, the execution to be secret, whether the culprit were brought to trial or not. Lighter offenses had lighter chastise- ment. Suspension from the lodge for a given time, gen- eral imprecation, burning in effigy, and the interdiction 1 Istruzioni per AiipTendenti Carbonari (Naples, 1820). CONSPIRACIES. 203 of fire, water, and all intercourse, were the usual punish- ments in a rising scale of severity. It was naturally- deemed more heinous to injure a Good Cousin than a Pagan and there were curious discriminations in judging the importance of crimes. Thus a Good Cousin might be suspended from six months to a year for drimkenness, or from six months to two years for gambling or adultery, but the latter crime was more venial when the woman happened to be a Pagan, and not the wife or daughter of a Carbonaro.^ The Carbonari flourished in the Kingdom of Naples, but the ramifications of their order spread out into all parts of Italy, and where there was no Charcoal-makers' vendita there were sure to be other sects devoted to the same cause. Like the literary societies of the previous century, they delighted in grotesque or absurd titles, such as the Unshirted, the Hermits, the White Pilgrims, the Sleepers, the Adelphi, tlie Oi)pressed not Concpiered. At llavenna there were the American Hunters, to which Byron belonged; at Padua, the University stiidents had a club called the Savages, and were accused of prefer- ring blood as a beverage; in Romagna, there were the Sons of Mars, all soldiers past or present; at Modena, the Spilla Nera Society plotted in belialf of the Bona- partists; at Leghorn, the Bucatori were popularly be- lieved to commit at least one murder a day ; the Decisi, wlio infested Calabria and the Alu-uzzi, had among their officers a "registrar of the dead" and a ''director of fu- nerals," and they used blood as well as ink on their diplo- mas. Even the women caught tlie general infection : at Naples we hear of a society of "(iardeneresses *" in whose ritual flower-])ots and sprinklers rose to mystic signifi- cance. Carbonai'isiu itscU" was carefully organized in ^ Carbanari sinus (W('iin;ir. l>iL''_'), ii (JiTin.'iii Iniiislatiou by H. I)cifiiiij^ of a book ]>ublishc(l in LoikKhi in IS-JI, ciititlt'd Mi iiicirs <on secrecy, and we have seen by what tei-rilde threats they sought to deter iuformiirs; but it was inevitable that tlie existence of an organization wliicli had off-slioots in eveiy district, and wliose membersliip soon lunnbered a quarter of a million, should l)e known to the ever anxious, ever watchful myrmidons of tvranny. ('arl)onarism, as any on(! could se(>, set nj) a State within tlie State, a tentative Ke})ul)lic amid an Autocracy, and it i)roposc(l to abolisli autocracv altogether. NO Lrovernnicnt, however feeble 206 THE DAWN OF ITALIAN INDEPENDENCK. or incompetent it may be, can tolerate such an enemy, which aims at its destruction. The Bourbons at Naples had a strong instinct of self-preservation and a strong love of power, both of which warned them that strenuous measures were needed. But how to seize the skulking Briarean monster? Hercules slew Hydra, but the many- headed Carbonaria was invisible. Nevertheless, Prince Canosa, the Neapolitan Director of Police, was not daunted. He set his spies and detectives on the track of the conspirators ; with money in hand he waited to buy the revelations of traitors; he commanded his agents to join the Order that they might not only learn the secrets of the Good Cousins but also instigate discord among them. He knew the efficacy of fighting fire with fire, and so he organized a rival secret society to serve as a counterpoise to Carbonaro influence. The Calderari or Tinkers were his proteges, who had their mystic cauldron and fire, their ritual and buffoonery, and who were pledged to support the Bourbons. Thus when rats infest your house you send a ferret through the wainscoting to drive them out; but the Bourbon ferrets had dull teeth and little pluck, and the Charcoal-makers throve in spite of the Tinkers, and in spite of the eaves-dropping police. Canosa himself was scarcely surprised that his cun- ning measures could only keep the surface calm, without checking the ferment beneath, for he looked deeper than did many of his colleagues, and he was wdse in Machia- vellian wisdom. Divide et impera^ w^as his warning to the "Kings of the Earth:" "You have forgotten this maxim, carved on the foundations of thrones ; you would have ruled the world with a single rein, and this has broken in your hands. Divide et impera. Divide people from ])eople, province from province, city from city, leaving to each its interests, its statutes, its privi- leges, its rights and liberties. Let the citizens persuade themselves that they are of some account at home, — ■ CONSPIRACIES. 207 allow the people to amuse themselves with the innocent playthings of municipal wire-pullings, ambitions and contests, — cause public spirit to revive by the emanci- pation of the connnunes, — and the phantom of national spirit will no longer be the maddening demon of all minds." Here, indeed, Canosa put his finger on that policy of centralization which Napoleon had adopted, and which the restored despots had retained in the belief that it would strengthen their power ; but the wily Prince saw that they were throwing away the substance for the shadow. "Another chief cause of the overturn of the world is," he continued, "the too great diffusion of let- ters and of that itch for literature that has penetrated even the bones of fishmongers and hostlers. In the world are needed not so much learned and literary men as cob- blers, tailors, smiths, agriculturalists, and ai-tisans of all kinds, and there is needed a great mass of well-behaved and docile people who content themselves to live on the faith of others, and who let the world be guided by the light of others, without pretending to guide it b}' their own. For all such people literature is harmful, becaus(! it stirs u]) those intellects which Nature has destined to work in a restricted sphere; it promotes doubts which the mediocrity of its enlightenment is insufficient to solve ; it incites to spiritual pleasiu'cs which make insupi>ort;ib]e the monotonous and tedious toil of the body; it awakens desires disproportionate to the luimbleness of their condi- tion; and by rendering the people diseontcnted with their lot, it disposes tliem to try to jtnrsue a diffei-ent lot. Wlierefore, instead of unineasuredly favoring instruction and civilization, you ought ]>ru(lently to set sonic limit to tliem; and to consider that if there existed a master wlio in a single lesson could make them all as Icariu'd as Aris- totle, and as polished as the major-donio of the King of Fi'ancc, it woidd be ncccssai-y to kill that niastci- iiiiiiu'- diately, in oriler not to sec society dcstroyid. Leave 208 THE DAWN OF ITALIAN INDEPENDENCE. books and studies to the distinguished classes, and to some extraordinary genius who makes a road for himself through the obscurity of his grade, but cause the slioe- maker to be contented with his awl, the rustic with his mattock, without going to spoil his heart and mind in the primary school."^ I have quoted this passage because it proves that some at least of the supporters of the Old Regime divined the depth at which the new spirit they dreaded was working, and that they dared with brutal frankness to prescribe a brutal remedy. To encourage ignorance would seem to be an easy task for a minister, since ignorance, like a fissiparous parasite, propagates itself by rapid subdivi- sions, each of which is in turn the parent of new swarms. No advocate of enlightenment could have accused a Bour- bon ruler of being its patron, nor could the oldest inhab- itant remember any master who went about making the peasants as wise as Aristotle and as elegant as the French king's major-domo. By intrusting education to priests and Jesuits, and by gagging the press, the princes of Italy followed part of Canosa's advice: but they were too dull or too rapacious to heed the rest and give up those centralizing measures which by allaying local jealousies fostered discontent and made men all the more ready to hearken to the "demon " of patriotism. The order of the Carbonari grew, notwithstanding Canosa's vigilance, and shed what light it could through the darkened windows of its lodges. It attracted whoso- ever desired his country's emancipation and believed that jslotting would lead to that goal. At its vendite men met as peers who were separated by class barriers in the world outside. They had a common purpose, a common judi- ciary, and they were bound together by the sense of a common danger. But what they lacked — and the defect ^ Canosa : Esperienza ai lie Jdla 7V rrti, quoted by Cant.ii : Cronistoria, ii, 13('), note 11. CONSPIRACIES. 209 was vital — was a resolute and prudent head. No great movement has ever triumphed which has been guided only by a committee : men must see their cause personified in one leader, round whom they can rally and for whom, if need be, they can die. Abstractions must be made flesh before men will fight for them. But the Carbonari and the other Italian conspirators had no commander-in-chief. The rank and file were expected to obey unreservedly whatever orders came to them from above. Often they did not know the names of their leaders, who shrouded themselves in mystery. Sometimes it was hinted that certain very distinguished personages were at the helm, but that they would reveal themselves only after the con- spiracy should succeed. While the sect was thus governed by an anonymous corporation, it was also the prey of local differences. Lodge vied with lodge in audacious proj)osals, and in each lodge the most daring or the most vehement Good Cousins naturally acquired the greatest influence. If the })rudent demurred, they might be written down in the Black Book as cowards or traitors. If the Salernitans deemed the moment ripe for a revolt, the Neapolitans miglit insist on a delay. We wonder how, in that flux of plot and counterplot, any trust or sincerity remained in men; for the conspirators were not only aware that tliey were spied upon by the police, but they were also vexed by doubts and jealousies among tlu'insclves. Brother could not be sure of brother, nor father of son. Judge distrusted judge of es])ial, friend distrusted friend. Even from liis wife a man was not safe : his confidences miglit be frightened from lier at tlie confessional and ])ass u]) from the bishop to the director of ])<)liee. The strongest oaths seemed weak, the most teT'ril)le threats seemed mild to conspirators who knew that their lives hung on the lionor of their associates. Many of these defects were inse})arable from any wide- 210 THE DAWN OF ITALIAN INDEPENDENCE. spread political conspiracy; others were traceable to that heirloom of local feuds peculiar to the Italians; while others arose from inexperience in self-control and from an imperfect estimate of the amount of education that would be necessary to fit the great mass of the Italian people to govern themselves. The political dusk swarmed with the glittering maxims of the French Revolution about the "rights of man," "liberty," "equality," and "fra- ternity," as a June night swarms with fireflies: and it was still the fashion to believe that a race could be regener- ated by manifesto and voted into independence by a show of hands. But there were Italians of Liberal cast who held aloof from the sects, either because they preferred to sail by the Pole-star rather than by fireflies, — and the Pole-star was still wrapt in clouds ; or because they scrupled to become accomplices in violent deeds which they felt could not advance the patriotic cause. This sense of futility or dread of criminality withheld many ; others, made languid by the turmoil of the past twenty- five years, craved repose. They would have chosen lib- erty, but they were too dispirited, or too weary, to fight for it. "And what, after all, has fighting profited us?" they asked. "Torment us no worse with bright but un- realizable dreams. We can at least end our days unmo- lested if we do not meddle with the forbidden topics." Against this inertia of fatalism also, the conspirators had to contend. Whilst they were making proselytes in large numbers and revolving terrific plans, Metternich was cautiously dredging for information. Not content with the news supplied him by the local ministers of police, he sent his own agents into Italy. They reported that the dissatis- faction was due partly to natural causes, — a failure of cro])s in 1816 having been followed by an epidemic of typhus fever, — and partly "to the results of the conquest, which by overthrowing political order had shattei-ed the CONSFIKACIES. 211 foundations of the public welfare."^ The Chancellor himself made a triumphal journey through the Peninsula in 1817, where he divided his time between courtly enter- tainments and secret investigations, and was able to assure his Emperor that, although the existence of the sects could not be denied, and although their i)urpose conflicted with Austrian principles, yet they had failed "to eiilist leaders of name and character," and lacked "central guidance and all other means of organizing revolutionary action." " In design and principle divided among themselves, these sects change every day," he added, "and on the morrow they may be ready to fight against one another. The surest method of preventing anyone of them from becom- ing too powerful is to leave these sects to themselves. Yet we must not look with indifference on such a mass of individuals, who, more or less adversaries of the existing order of things, may easily be led to disturb the i)ublic ])eace, especially if it is ever united by the alluring pre- text of Italian independence. England has for the mo- ment relinquished these chimeras, and since she gave her consent to the union of Genoa with Piedmont, and the withdrawal of the Btmtinck Constitution in Sicily, she has almost entirely lost tlie confidence of the Indepen- dents." ^ Nevertheless, Metternich thouglit he discerned signs of foreign connivance in the activity of the ])l(>tters. He suspected tluit Russian emissaries were fanning dis- content against Austria, and were encouraging Ijibcral dreams, in the h()[)e that Russia niiglit secure, were the revolution successful, one of the Italian ports for her navy. But whatever ho, suspected, Metternich was not alarmed ; he l)elieved that neither fiom within nor from without could any f()rce tliere be massed strong enough to endanger Austria's ])ositiou in Italy: and with a con- fident and self-satislied heart he went to direct tlic family gathering of the Europt'an mouarchs at Aix-la-Chapi'llc. ' MftU'i-iiu-li, iii, S'.t. - lliitl. iii, '.tit. 212 THE DAWN OF ITALIAN INDEPENDENCE. The best justification of Metternicli's confidence was furnished by the conspirators themselves. That they were very numerous, that they were "men of action," every one knew ; but what had they accomplished between 1815 and 1820? Nothing that the eye could estimate. Sporadic assassinations and incendiary fires were imputed to them, but not an exploit indicative either of courage or of foresight. An occasional street-brawl, hardly worthy to be called a political demonstration, served to show the weakness of the plotters and the rigor of the police. There was a little affair at Macerata, for instance, over which the Papal authorities might well chuckle. It was the spring of 1817. The aged Pope lay very ill, not ex- pected to recover. The Carbonari believed that in the confusion at his death they would find their opportmiity. They agreed upon a general revolt, took every precaution, and laid their mines in all directions. The outbreak was to begin at Macerata; Bologna, always a restless city, was ready to respond. So carefully had every detail been arranged that four buckets of pitch had been carried by stealth into the belfry of the Macerata cathedral to be lighted at the appointed time as a signal to watchers on the hills that the revolt prospered; and these watchers were to flash the news, by beacons and rockets, over all the land. A free government was to be set up, with Count Gallo, the chief conspirator, as consul. Other offices had been allotted to his accomplices, and — mark the minuteness of the preparation — it was agreed that as soon as the revolutionists had Macerata in their power, they should assemble in the cathedral for a ceremony of thanksgiving at which St. Ambrose's Hymn was to be sung. The roster of two regiments, one of cavalry and one of infantry, was made out, the pay of each soldier being fixed at five pauls a day. A proclamation, not lacking exhortatory eloquence, was printed. "People of the Pontifical States:" it began, "When it is God's CONSPIRACIES. 213 will to punish a people, He gives them over to an igno- rant government. When He sees them aware of their error, He pours courage into them, and bids them to shake off the barbarous yoke. . . . To arms! to arms. Let your war-cry be love of country and charity towards your children. To overthrow tyrants, to tax the rich, and to rush to the assistance of the needy, — be that your aim. Already is History busy preparing a place for you among her heroes." Thus was every spring set: but the Pope would not die, and the conspirators, becoming im- patient, resolved to strike at all hazards. On the night of June 24, just as they were collecting for action, a squad of carabineers happened to bear down upon them. Believing that they were betrayed, they scampered hither and thither for their lives. The watchers on the hilltops saw no beacon, till the great torch of day rose again out of the Adriatic and announced that the plot had failed. The Hymn of St. Ambrose was not sung that morn- ing in the minster, but four suspicious buckets of i)itcli were found in the belfry. Count (rallo and seven of his principal confederates made good their escape. A few accessories were arrested and sentenced, after a tedious trial, to the galleys ; the ringleaders were condennied to death in contumacy. From the witnesses examined, the judge learned that the rebellious sects were all scions of Freemasonry and tliat their ])urpose was to secure "in- de])endence, or at least a constitutional government! " ^ This revolt at Macerata, so ignominiously stiHed. is a specimen of all the ineffectual spluttcrings of c()nsj)iracy iliu-ing those five years. There were arrests at a ball at Kovigo, arrests aftei' a fcvcrisli si)asm at Rimini ; the c()ns])irators at Kavenna conccrtt'd a rising with Konia- gnolcs, l)ut at the last nioiiu'iit the Koiuagnolcs wavered. In tlie Nea])()litan pi-ovinees an exj)losion seemed always inuuinent, but the fuse always smouldered and went out. ' CdrlioiHirisinus. 11, l^W ,s< '/. ,• I'u^^;,'!, i, l."iT-S. 214 THE DAWN OF ITALIAN INDEPENDENCE. Oftentimes we cannot distinguish between the Neapolitan conspirators and brigands. Those ferocious Decisi, for example, who sent death-warrants underscored with blood to their proposed victims, had not patriotism but plunder in view, if we are to believe their enemies. They ravaged the provinces of Bari and Otranto until put down by General Church, who executed above a hun- dred of them and stuck their heads on the gates of the towns they had despoiled.^ The conspirators grew more wary, the police more alert. Ferdinand issued a proc- lamation prohibiting all secret sects, and threatening their chiefs with death. ^ The Pope launched a bull of similar import, in which he especially charged the Carbo- nari with irreligion, on account of their assertion of free- dom of conscience in matters of belief ; but the Carbonari treated this fulmination as they had treated an earlier one in 1814, when they asked: "AVas not the Christian Church from its origin until Constantino's victory over Maxentius a secret society?" They waxed numerous in spite of failures and repression, so that by 1820 their membership was reckoned at nearly three quarters of a million.^ If their achievements were indeed trivial, it must be remembered that they had to contend against the inevitable defects of their organism, not less than against their outward foes. They hesitated and postponed ; they began to wait on Chance, — the death of king or pope, the embarrassment of a cabinet, the sudden exasperation of the populace, or the prospect of a foreign war, — be- fore firing their train. But they did not abandon their de- termination ; on the contrary, time and delays only rooted it deeper in their hearts. Five years had almost elapsed since the restoration of the Old Regime, when sparks blown over sea from Spain dropped among the powder- kegs of Italy, and set off the long-expected revolution. ^ Carhonarismus, 120. - Aug. 8, ISIG; text in Turotti, i, 46-4-C. ^ In 1818 the minor sects — Decisi, Filantropi, and Filadelfi — were said to number 20,000 members. CHAPTER V. NAPLES IN REVOLUTION, 1820. We are wrapt about with an aether more wonderful than the atmosphere in whose depths we live; a spiritual aether which communicates messages from times and places most remote, and makes of the world a whispering gal- lery; which has its trade-winds and its tornadoes, its lightnings and its auroral calms. No cry of distress breathed upon this subtler element is lost, but it circles earth till it finds a listener ; deeds good or evil are sown in it, and are borne like pollen up and down the fallow field of years, till at last they fructify and bring forth harvests of wheat or tares, each after its kind. This aether it is which binds men and nations together in a solidarity, invisible and subtle, but broad as earth and durable as time. But for this mysterious transmitter it would concern us but little to know that in the year 1819 the r/uacfios of the River Plata were struggling to free themselves from Spain, and that the Spanish government had collected troops to shi]) to the insurgent colony. But on New Year's Day, 1820, Ra])hael Riego, who commanded a bat- talion in the vilLige of Las Cabezas de San Juan, having revolved in his mind tlie injustice of h('lj)ing an Absohitist kiny: to crush Americans stniir