How TO MAKE INDIAN AND OTHER BASKETS. By GEORGE WHARTON JAMES ii AUTHOR OF INDIAN BASKETRY, THE GRAND CANYON OF THE COLORADO RIVER IN ARIZONA, THE INDIANS OF THE PAINTED DESERT REGION, ETC., ETC. 1903 FRANK M. COVERT, Dealer in Indian Baskets, 9 FIFTH AVENUE, NEW YORK. *i Works by George Wharton James. INDIAN BASKETRY. Third Edition, including "How TO MAKE INDIAN AND OTHER BASKETS." Upwards of 600 illus- trations. Cloth, 8vo., $2.50 net. Postage 250. HOW TO MAKE INDIAN AND OTHER BASKETS. 220 illustrations. 8vo. Cloth, $1.00 net. Postage IDC. IN AND AROUND THE GRAND CANYON OF THE COLORADO RIVER IN ARIZONA. ioo fine illustrations. Cloth, 8vo., $2.50. THE INDIANS OF THE PAINTED DESERT REGION. 65 fine illustrations. Cloth, 8vo., $2.00 net. Postage 250. To be had of any bookseller, or sent by mail on receipt ot price by the author, GEORGE WHARTON JAMES, Pasadena, California. Soon to be published : MY WILD INDIAN FRIENDS. A NEW BOOK OF STORIES OP INDIAN CHARACTER. ALSO THE SAGE-BRUSH PARSON. A FASCINATING STORY OF THE AUTHOR'S EXPERIENCES AS A MISSIONARY PARSON IN NEVADA. ART TO MY PATH ER JOHN JAMES ONCE A BASKET MAKER A WORKMAN THAT NEEDED NOT TO BE ASHAMED" WHO, THOUGH DEAD, YET LIVETH IN MANY REMEMBRANCES OF HIS NOBLE AND STRENUOUS LIFE EVER UNSELFISHLY AIMED TOWARDS THE HIGHEST GOOD OF OTHERS. ALSO TO JOHN PHILIP SHERIDAN NELIGH, ONE OF THE FIRST IF NOT THE FIRST TEACHER OF BASKETRY IN THE PUBLIC SCHOOLS OF THE UNITED STATES 930948 HOW TO MAKE INDIAN AND OTHER BASKETS. HOW TO MAKE INDIAN AND OTHER BASKETS. INTRODUCTION. Just now the making of Indian and other baskets is a fad. Like all other fads it will have its day and then die. But unlike many fads there is something, in the making of baskets that will keep the art alive, when those who practised it merely as a fad have forgotten that they ever were interested in it. It is singularly appropriate that I, the son of my father, should write a treatise on basket making. The earliest remembrances of my life are connected with that art, as my father was a basket maker, not simply a trader in baskets, but personally a skilled workman himself. My oldest brother, too, learned the art and was a good workman. Well do I remember, as a child, a season when coal was dear and scarce, as during the recent Eastern coal strike. My father, always a man of originality, rose at once to meet the occasion, and made a mixture of coal dust and the thick ends or "nubbins" cut from the ends of new splints or "weavers" introduced into the coarse kinds of baskets. We used the old-fashioned English grates, and after a fire of coals was well alight my father would take a coal scuttle full of this mix- ture which he called "backing," and throw it up on the top of the fire and well back into the throat of the chimney. In half an hour or less it would be a bed of fire, throwing its grateful heat into the cold room and cheering all who came within its influence. Two of his workmen were father and son, named Fields. The young man was "Lige," and into my youthful ears he used to pour his tales of woe at the hardships of a basket-maker's life. In the making of some of the larger and coarser baskets the bottoms, after being started, were pinned through the center with a large steel bodkin to a heavy flat board, and, treading on the work itself the weavers were woven in, the worker bending down almost double over the work. When I bent over for a few minutes my childish back seemed to be broken, and when I asked Lige how he could endure it for hours at a time his solemn asseveration was that "he'd had his backbone taken out:," or he never could do it. After I came to the United States the work of the Paiuti Indians soon arrested my attention, and I began the studies which culminated two years ago in the publication of my "Indian Basketry." Now that the work of Basket Making is being taken up in earnest, I wish to do my share in helping it along by making a book of helpful instructions and hints that will be worthy the dignity of the subject. It ha\\ TO MAKK INDIAN AND OTHER BASKETS. So the Indian woman's voice was naturally raised in favor of a location where her basket-making material was easiest obtained. This hint can be made interesting by teachers of the art, in stimu- lating the imagination of the child. It can also be used to excellent FIG. 9. TT'E RED BIRD BASKET DE OT ^ MADE BY MADELINE T.' WYNNE, DEERPIELD, MASS. advantage in field trips. It gives a zest and purpose to a ramble to feel there is an object in view. "On this trip let us imagine ourselves Indian women and Indian children going out to hunt grasses or other material for basket- making. We will do this for severa,! weeks, and then as the result of our explorations we will decide where we, as Indians, should pitch our permanent camp." HOW TO MAKE INDIAN AND OTHER BASKETS. IJ Put such a thought as this into the mind of child or adult and it gives added pleasure to outdoor rambling. Then, the incalculable benefit in the necessary stimulation of the powers of observation that will come from such trips should not be overlooked. This, the highest faculty in true education, should ever be kept in exercise. He is a benefactor in the highest, fullest sense who trains another to habits of observation. Experimentation follows observation in this field. For, when one thinks that he has found a material that is suitable either for weaver, filling or dye, it must be tested. FIGS. 10 AND 11. CHETEMACHE MATS. Courtesy Hyde Exploring Expedition, New York. Selection of the best next follows, and thus both senses and brain are healthfully exercised and stimulated. And this is not merely good for a child. Many a nervous, dyspep- tic, broken-down adult would find new life and health in doing what I have here suggested. Out of doors ! Out of doors ! Into God's pure air, sunlight and odors. There is His chemical labratory where health, vigor, power are hourly being manufactured. Get out into the fullness of it. Breathe in it ; drink it in ; absoirb it in. Fill up lungs, blood, nerves and brain with pure life and health, throw physics to the dogs, send melancholia and depression to the devil, defy the demon of dyspepsia and come back into the world of men and women con- scious of strength and power to do what you will. HOW TO MAKE INDIAN AND OTHER BASKETS. 19 CHAPTER IV. THE PREPARATION OF MATERIALS. Personal experimentation should be the keynote in the mind of every adult who seeks to gain the greatest good from basket-making. "I will know for myself! I will experiment and test and find out everything that can be found out as to the resources of my neighbor- hood that can be utilized in this work." With all our scientific know- ledge we cannot improve upon the methods and results of the Indians, except, perhaps, in the matter of speed. Their dyes are unfading; their colors perfectly beautiful, appropriate and harmonious, their material as perfect as> it can be made. In "Indian Basketry/' pages 72 to 85, I gathered together much information as to materials used by the Indians, and methods of preparation. In that chapter the student will find many suggestions that may aid her in utilizing the material of her own section. One thing, however, she may be sure of, viz., that wherever an Indian has been over the ground, in the work of that In- dian will be found the very best basket-making material of that region. The Indian's judgment may be relied upon, even though her meth- ods may be bettered. For her selection is the result, possibly, of cen- turies of practical experience and therefore, at the outset it will be well to see, if you have any Indian workers in your locality, what they have been in the habit of using in their basketry work. If it be true, as most of us firmly believe, that he is a benefactor who' .makes two blades of grass grow where but one grew before, it is equally true that he is a benefactor who finds a use for that wbich has 'hitherto been deemed useless. To teach others how a 'useless* weed may be con- verted into a commercial commodity is to create wealth, and among the poor and needy, wealth means added comfort and happiness. By following the suggestions given in this chapter every teacher may en- large the sphere and scope of her benefactions. The following list makes no pretention to completeness. It is merely suggestive, and to stimulate the weaver to find out what she can use from her own locality. When any new material, not named here, is found I shall be obliged if a sample be sent to me, to Pasadena, California, with its local and Indian name, its habitat, habit or growth, quantity, how pre- pared and any further particulars that may be of interest. It must not be supposed that familiarity with and skill in the use of one material can be transferred at will to some other materiajl. Each material demands personal study and -use. One who has learned how to use willow^ cannot immediately work in reed or rat- tan, and yucca strands need very differe-nt handling from squaw grass or pine needles. In this diversity the true student will find pleasure. The overcoming of difficulties exercises the faculty of invention. Care should be taken, and a caution given to children, to avoid the grasses with saw-toothed or other sharp edges. One may be cut sev- 20 HOW TO MAKE INDIAN AND OTHER BASKETS. FIG. 13. SPLINT AND SWEET GRASS BASKETS. Courtesy Hyde Exploring Expedition, New York. HOW TO MAKE INDIAN AND OTHER BASKETS. 21 erely if careless in handling such grasses, and there are plenty of other materials without using these that may do injury. COCKLE-BUR. The much-despised and hated cockle-bur may be used as a stimulant of the child's imagination in the beginning of his work. These burs can be found anywhere, and when the children have gathered them they can be shown in one lesson how that, by sticking them together, a form can be created. Then it is well to leave them to their own imagination, allowing them to create airty s-hape they may desire. RAFFIA is ideal weaving material for the untrained fingers of be- ginners or the weak fingers of children. It is soft and flexible and easily handled. As strength and digital dexterity increase stronger materials can be used, especially as they afford so much greater oppor- tunity for the exercise of skill and artistic effort. Raffia is the native name given to a Madagascar palm of the tribe Lepidocaryeae, a, type of the sub-tribe Raphieae. It has a long leaf, over 50 feet in length, and thus the tree is often from 60 to 70 feet high to the tips of the leaves. The material purchased from the seed stores is the epidermis of the leaf stripped on both sides. The leaf itself is very brittle, and would be useless for this work, but the fibre stripped from its outside is tough and pliable. It is tied in long hanks, and was originally shipped to France and England to be used mainly as florists' twine, for tying up fruit trees and other gardening pur- poses. With their native economy the French, and then the Germans, began to use it in connection with cane and reed in the manufacture of small baskets, and when the revival of the art of basketry reached England, the workers there at once perceived its adaptability and seized upon it as an excellent and ideal weaving material for beginners. Its long strands are from one and a half to two feet in length, and it is thus much preferable to the shorter splints of the Indian. For, to the teacher who 'has a large number of children to direct, it is a compa|ra- tively easy task to see that each pupil has her needlefull of raffia, whereais in the use of the shorter splints of the Indian much time would be occupied and patience exhausted in rethreading or reinserting these short and soon' used up lengths. RATTAN is one of the most popular of basket-making materials because it is long, light, tough, flexible and fissile. The recent awak- ening to the importance of basketry has brought rattan into marked prominence. It is a palm of the genus Calamus, majinly found in the East Indies. Sometimes it attains the astounding length of 500 feet, climbing the tallest trees, falling in festoons, and again ascending, and seldom exceeding an inch in thickness. The rattan of China and Japan is of the genuis> Raphis, and is known as ground-rattan 1 . It grows erect in dense tufts. Prepared for commerce rattan is stripped of its leaves and bark, and is put up into bundles of round cane or flat strips, numbered from i to 15. No. i, being the finest, is the 'most expensive. Nos. 2, 3, and 4 are 'common sizes, Nos. 5 and 6 being used for the coarser work. The BAMBOO holds an important place in the list of bajsket- making materials. It grows in all warm countries, though the Bam- bu'sa, the chief type, is found only in Southern and Eastern Asia. It is an arborescent grass, growing to the height of 20, 50 and even 120 22 HOW TO MAKE INDIAN AND OTHER BASKETS. HOW TO MAKE INDIAN AND OTHER BASKETS. 23 feet, with a diameter, in the larger species, of from 4 to 8 inches. Both leaves and stems are used in basketry work, though rattan is more common in America for general purposes. The PALM family affords much material for basketry, as has already been shown, one species alone, the Bamboo-palm, Raffia vini- fera, giving t ! he raffia now so largely used. The leaves of the palmetto (Sabal palmetto), a tree growing from 20 to 35 feet high, and of the dwarf palmetto (S. adansoni), are peeled and make excellent material for wrapping splints, and also foir splints for the mat weave work herein described. Good splints are made from the BUCK-EYE (Aesculus), several kinds of which are well adapted to this purpose, the wood 1 being white, soft, spongy and easily worked. The wood splints of commerce are purchased in long, wide strips. To prepare these for basket work two cutting implements are used, elsewhere pictured. The broad strip is placed inside the grooves of the "slicer," which has three or more tiny but sharp knives protruding from its. base. As> the splint is drawn through the cutter, it is cut into the desired width, the knives being set by gauge and screw. Where ino cutter is to> be had the strips may be made with scissors, but this is- a slow and laborious task. The BULLRUSH (Scirpus) of different species may be largely used in basketry. The special kind (S. lacustris), whose tall, smooth, bluish-green, round stems are seen projecting above the water in lakes, ponds, pools and rivers, dries well and is excellent for many purposes. In California the Scirpus Tatora is called tule, and the root of this has a cuticle of a rich, brown color, which is used by the Cahuil- la Indians as wrapping splint for their coiled ware. A grass that can be used is SENECA-GRASS, -sometimes also known as holy-grass and vanilla-grass. The ingenious teacher will find many ways of using CORN HUSKS, even as the Indians do, though, of course, nothing durable can be expected from such perishable material SWEET GRASS is largely used in some parts of the United States and Canada for the making of simple and pretty baskets. It is properly Zostera, a type of a tribe of aquatic plants which grow im- mersed in shallow bogs and other waters. A chapter is devoted to sweet grass weaving. In the South there grows in vaist quantities the LONG MOSS, (Tillandsia usneoides) whose dense pendulous tufts drape the trees. This moss is largely used for the 'stuffing of mattresses, and can be used for filling for the inner coil of baskets. BROOM CORN (Sorghum Vulgare) also makes excellent filling for the inner coil, and is much cleainer and better than the moss. LONG PINE NEEDLES. From Virginia to Texas there grows along the coast a pine which has spiculae or needles from ten to twelve inches in length. These needles dry easily and are well adapted either for material for the inner coil of coiled bas'kets, or as unwrapped coils sewed together as illustrated elsewhere, and even for weavers. Pine needles, longer or shorter, are found throughout the whole country and children should be encouraged to do the best they can with 'such as they can find. The Southern variety referred to above HOW TO MAKE INDIAN AND OTHER BASKETS. FIG. 15. SPLINT BASKETS. Courtesy Hyde Exploring Expedition, New York. FIG. 16. REED BASKETS MADE AT DEERFIELD MASS. HOW TO MAKE INDIAN AND OTHER BASKETS. is the long-leafed pine (pinus palustris), and is generally known as the Georgia pine. Arrangements have been made for the gathering of abundant quan- tities of these long pine needles and a sample bunch will be sent by mail free on receipt of twenty-five cents. The MARTYNIA is a plant capable of cultivation hi any part of the country. A -small package of seeds can be purchased for twenty- five cents, which will grow enough for a small class. An effort is being made by The Basket Fraternity to secure these seeds for sale. It must be gathered when the pod is at its blackest. Gathered too soon it is greenish ; too late, the black is rusty and poor. When FIG. 17. WEAVER SPLINT CUTTER. FIG. 18. FOUNDATION SPLINT CUTTER. picked at the right time the black is perfect, and all the designs of the Pima, Apache and Havasupai baskets are worked out with it. In Australia and New Zealand grows the pimelea, a slender branch- ing shrub with tough, stringy bark. This bark is prepared and the fibre used for textile purposes. All lovers of the fine basketry of Northern California know the rich black wrapping splint of the twined basketry. This is- the stem of the Adiantuim pedatum, the MAIDEN HAIR FERN. There are some pliant species of SMILAX (S. Rseudo China), known as bull-brier, which are used in basket-making. The fibre of the cocoanut, called COIR, could be so prepared as to make a fairly good wrapping splint for coiled work. The SILK GRASS of British Honduras, which is the same as the pita of Central America, is a valuable fiber produced principally from the Bromelia Sylvestris, a kind of wild pineapple, though the name pita! is given indiscriminately to the fibre obtained from the 26 HOW TO MAKE INDIAN AND OTHER BASKETS. *. FIG. 25. RAFFIA BOUND PICTURE FRAMES Work of Students, Teachers' College, New York. HOW TO MAKE INDIAN AND OTHER BASKETS. 2/ various species of Agave. This is also known as henequen, or sisal hemp, and is largely used for making ship's cajbles, as it resists damp- ness better than the simple hemp. There are two or three species of WILLOW that are largely cul- tivated for basket-making. In Europe the Almond-leafed willow (Salix Amygdalkra) and especially the Golden Willow or osier (S. Vitellina) are used for this purpose. Most of the coarse basketry of England is made from this latter species, and the finer work is made by splitting the willow into splints and using them for wrapping, as do the California and other Indians. Somehow the words "Sisal Willow" have come into use in basketry. I am free to confess I do not know what the Sisal Willow FIG. 160. DEERFIELD STRAW BASKETS. is and shall be glad to be enlightened. The Century Dictionary gives Sisal grass and Sisal hemp, which is the fibre of the agave ixtli or henequen, but I can find no reference to Sisal Willow. Mat splints, especially when made of palmetto or similar material, are ma.de more pliable by slight soaking and then running between the thumb and dull edge of shears. Other materials will be found referred to in later pages showing the infinite variety the ingenious teacher may utilize. In their preparation most of the common grasses will dry if put in a warm but shady place, and kept turned over every day. A little ex- perience will soon demonstrate the best method of "curing." 28 HOW TO MAKE INDIAN AND OTHER BASKETS. ,. CHAPTER V. DYES : HOW TO MAKE AND USE THEM. At the outset let it be understood fully that this is not presented as anything more than a chapter of suggestion and hints. Explicit di- rections in so subtle and elusive a matter as dyeing is not to be expect- ed in a book of this character. In th-e first place, second, third and every other place, fix firmly and forever in your minds that aniline dyes are " anathema " to ajll true basketry lovers. They are the " accursed things " which bring sorrow into the camp of the faithful. Do .not touch them. Discourage their use in others. Vegetable dyes are softer in tone, more harmonious, more perma- nent, and better in aiccord with basketry work. The loud trumpet notes of aniline color do not suit such soft and flexible work as bas- ketry. Never until the white man of no artistic taste perverted and led astray the Indian with aniline dyes did he make mistakes in color. Hence to get the true conception of color one has but to study the old baskets. And who that has done this has not felt the charm and delight of sweet, tender, exquisite melodies ; of soft, delicate, restful harmonies in these masterpieces' nay mistresspieces of ancient work ? In this chapter I desire to stimulate each thoughtful and earnest student to the endeavor to reach what these wild weavers reached. We know 'somewhat of their methods, and they cannot be improved upon. In "Indian Basketry" I have said something about them, and the chap- ter on colors is well worth another reading in connection with these hints. Also, if you have in some long forgotten closet a copy of your great-grandmother's old recipe book, get it out, and, ten to one you will find wonderfully suggestive helps there, reminding you of the days when your ancestors spent many hours over the dye pot or tub. To learn to dye well is a liberal education in many things. So begin with determination and courage. Remember that experience will widen your horizon and enlarge your capacities. Thus a valuable and interesting discovery may be made. Miss White tells of "one bas- ket-maker who found in the purple iris a dye almost as deep as its own blossoms. The faded flowers are full of the purple 'liquid, and, when they are rubbed on rattan, color it a beautiful shade which is quite as fast as most dyes." Hence, experiment in every way. If you are preparing a red, and happen to have some other dye at hand, mix in a little of it, and test the res-nit. Just as an artist experiments in color on his palette board and thus finds what he wants, so may you. As a rule all materials and dyes need a mordant. This is to "fix" the dye. In "Indian Basketry" I tell of some Indian mordants. Alum is a good ordinary mordant and can be had, cheaply, anywhere. As a general principle, however, chemistry teaches that where you have an acid dye it is well to have an alkali mordant, and when an alkali dye an acid mordant. Experiment will soon teach the value of this. HOW TO MAKE INDIAN AND OTHER BASKETS. 29 Miss White suggests the use of a solution of three ounces of alum dissolved in a quart of water. Miss Hyde prefers much less, prefer- ably about four ounces to two gallons of water. When the alum is well dissolved place the liquid in a small tub and soak the material to be .dyed in it for fully two hours. This allows the fibre of the raffia or rattan to take up the mordant, and thus pre- pares for the permanent fixing of the dye a thing much to be desired. Inj the making of dye here are a few hints as to material. YEL- LOW. Gather St. John's wort (hypiricum perforatum), the stems, leaves and flowers, which can be found growing everywhere on the roadside. This gives a light yellow that is very pleasing. Saffron can be bought from the druggists, and is easy to handle. This gives a bright yellow. Onion skins give a dull yellow that rs< very satisfactory. GREEN. Indigo, to be purchased of any druggist, gives the color for blue, but it must be confessed it is difficult to handle without ex- perience. Miss Hyde found Chase's Recipe Book give her help. Learners will find that indigo will not dissolve in water. Sulphuric acid will dissolve it, but the acid will rot the material to be dyed. So before the materials are immersed, the acid must be neutralized by the addition of soda. The sulphuric acid is poured on the indigo, drop by drop, and stirred vigorously, causing the liquid to foam in an alarming manner. There is nothing to fear, however. As< soon as the indigo is dissolved fully, add water and put in soda until it stops foaming. Be sure to keep your 'hands out of this mixture. Use a stick to stir it with. It is well to make plenty of this mixture, which keep stirring often. This allows the soda to completely neutralize the sulphuric acid, and the dye can be used with safety, diluting with water when used. RED. Cochineal, though animal, is suggested for a dark, deep red. Combined with cream of tartar it gives a bright red. Madder gives a dull red. This can be bought from the druggists in powder form ; in the South it can be found growing in the fields, and the root is the part to use. Cranberries give a dull red, and beets a color similar but more satisfactory. The poke berry gives a purple red. You will not care to handle the poke berries as they stain the hands. ORANGE. Dragon's blood gives a pleasing orange. The powder can be bought from: any druggist. Do not buy it in stick form, as water will not readily dissolve the stick, and alcohol must be used for the purpose. The powder is easier to handle. The powder of Blood Root gives a deep yellow. BROWN and PURPLE. Logwood extract gives a fine brown, and combined with ammonia a good purple. Butternut bark, though not as 'strong as logwood gives satisfactory resudts if an extra quantity is used. Walnut and 'hickory nut shells can also be used with good results. The bark of the maple and pine both give nice shades of brown, and one will find great pleasure in experimenting with bark from different trees. TAN. Sumac leaves, and stems give a good tan, while the fruit gives a reddish or what might better be termed a light or pink tan. But this dye is never strong even though a large quantity of the leaves are used. 30 HOW TO MAKE INDIAN AND OTHER BASKETS. TIME TO COLLECT MATERIALS. Experience has demon- strated that the best time to collect these materials is in October or November, when the seeds and fruit are ripe and the sap is well down in the trunks of the trees. Even in this work one is liable to stumble upon many interesting facts. For instance, one teacher had her scholars gather walnut shucks for dyeing purposes, and they secured a delicious shade of green. Three or four weeks later they again wished some green dye, and went and gathered more walnut shucks. This time their green dye came out "brown/' and the disappointed children were unable at first to comprehend the reason for the change. It does not need much suggesting to show how that to an intelligent teacher this practically prepared the hearts and minds of her pupils for a val- uable lesson in natural history. The green coloring matter had gone ; new matter or changed matter was in its place. Thus observation and interest are stimulated the first elements of all true education. TO MAKE THE DYES. Eor a dye pot a good enamel kettle is as serviceable as anything. All the materials are to be boiled. A general proportion to be observed is two ounces to one gallon of water. This gives a fairly strong dye. It can be diluted, if necessary, and if found not strong enough can either be boiled down or more material used. In using beets, put in about five or six large beets to a gallon of water. If these do not produce the desired color, put in more. Cranberries, use about one pound to a gallon of water. Butternut bark, wallnut shucks, sumac, poke berries, onion skins, etc., all that can be held in both hands; a little more will do no harm. All of the above will generally give their color with a half hour's gogd boiling. On the other hand, cochineal needs fully two hours to produce good results.. TO DYE THE MATERIAL. First mordant as before described. Be sure and strain the dye, as if there is any sediment it is liable to arrest the \vork of the dye and give irregular color effects. In every case the dye must be boiling when the material is immersed. Let it remain in the liquid from 15 to 20 minutes. If this is not enough (as experience will soon demonstrate), let it remain longer. Keep turning the material over and over, always using a wooden stick for the purpose, so that the color evenly reaches all the parts. The following is from the pen of Miss Margaret C. Whiting, of the Pocumtuck Basket Society of Deerfield, Mass., a society whose work in fine basketry other pages of this book will well testify to. In an early bulletin of the Basket Fraternity I hope to publish a full and detailed account of Deerfield and its work. "Basket workers, who work in raffia, have only lately begun to realize the necessity of natural dyes in order to produce good and lasting color combinations in their designs, and it is a fundamental need, and no craftsman will continue long to rest satisfied with seeing his design developed in the loud and vulgar colors that raffia dyed in chemical or aniline dyes produce. In itself raffia is a material that is capable of taking on soft and harmonious colors, or of becoming an offence to the eye. It is fortunate that many individual basket makers, or groups of workers, are following the exampe of Deerfield. in either doing their own dyeing in indigo, fustic, madder and copperas, or employing someone who has skill and time to do it for them. By HOW TO MAKE INDIAN AND OTHER BASKETS. 3! these means the dld-fashioned processes of hand-dyeing are being revived, and far-reaching effects may quite reasonably be hoped for from the individual dyers who are thus being encouraged. Such an one is Mrs. Miller, of Brooklyn, whose "Colonial Dyes" of over a dozen shades and tones of reds, browns, yellows, greens and blues done in smajl vats prepared by old rules of tried permanence, are so pleasing to the eye, tried by the garish modern colors that it is impossible to believe the future will consent to accept. Quite recently a modest sale, for a charity, of baskets made by a group of amateur but skillful basket-makers in a surburban town belonging to Greater New York, from Mrs. Miller's colors proved the charm possible to FIG. 135. SIMPLE WEB BASKETS OF RATTAN. Work of Students, Teachers' College, New York. obtain from the color harmonies of vegetable dyes. The basket with a holly design, that which was decorated with a stiff row of tulips, another that bore trees, whose maker whimsically proclaimed to grow in "the vale of cedars," and still another developed in orange and black with a barbaric design in white beads, ail show the inspiration harmonious colors give to the designer, how their mere possession gives suggestion of patterns and combinations to the eye of a skillful basket-maker, which her own desire to produce turns to admirable account. The much lamented decay of good design and of excellence in ornamental work has been largely helped by the manufactured dyes ; how great an influence toward the tasteless and tawdry has been wrought by the invention of aniline colors, who can say?" HOW TO MAKE INDIAN AND OTHER BASKETS. CHAPTER VI. TOOLS AND TERMS USED. The student should be provided with the following tools : A needle (about a No. 19 tapestry needle is good to begin with) ; strong scissors; an awl about four inches long; a small hamimer; a yard measure and foot rude ; a 'sharp knife ; a pair of small, flat pliers or pincers; a narrow piece of heavy, flat iron or steel that can be used as a hammer between the spokes of a basket. This should be about five or six inches long and two inches broad, indeed an old rasp file will answer the purpose very well. Rubber thimble and finger caps are useful, when these members are tender. Cutters for preparing wood splints are used by the Eastern In- dians. Miss Marie Toxuse, employed by the Hyde Exploring Expe- FIG. 19. A SPLINT. FIG 20. SINGLE WEAVING FIG. 21. DOUBLE WEAVING. FIG. 22. PAIRING. dition, 26 West 23rd street, New York, kindly permitted me to have the accompanying engravings made from her two cutters. Fig. 18 is adjustable, and can be set by means of the thumb screw and the brass fillers to cut the splints from an eighth of an inch to an inch in width. Fig. 17 consists of a number of knives set at the proper distance apart for the making of splints for weavers. In both these cutters the -broad splint is inserted, pressed upon the knives, and then rapidly pulled. With a pair of scissors the resulting splints are cut to the required length. A splint, or weaver, or strand is the name given to the strip or HOW TO MAKE INDIAN AND OTHER BASKETS. 33 piece of material used for wrapping. The fingers in Fig. 19 hold a splint. The warp splints are the ribs, the bones, the framework, the spokes, the foundation upon which the basket is buiilt up. The woof splints are the weavers which are wrapped, or twined, or worked in various ways in and out of the warp splints. SINGLE WEAVING. This is shown in Fig. 20. The weaver is placed behind one spoke or foundation rod, and before the next, thus alternating. It is to pack tightly together this kind of weaving that the flat piece of iron referred to in the list of tools is so useful. DOUBLE WEAVING. This, is where two weavers are used instead of one, see Fig. 21. PAIRING. TThis is where two weavers are used, but one is placed before, the other behind the same spoke, as in Fig. 22. Then as the FIG. 23. TRIPLE WEAVE. FIG. 24. ROPE TWIST. weavers are taken on to the next spoke twist them so that the lower weaver takes the place of the upper. TRIPLE TWIST. This is clearly shown in Fig. 23. Three weavers are placed behind three consecutive spokes, then each weaver is brought in succession before two spokes and behind one, being laid at the same time on the top of the weavers that preceded it. This weave is used where a break or dividing line in a basket is desired, either for beauty or strength. It is also used as a border finishing weave. ROPE TWIST. This is a variation of the triple weave, though four or more weavers may be used, see Fig. 24. For starting, four weavers are placed behind four consecutive spokes, and if one or more weavers have already been used, they must be included in the four to make up this twist. Each in its transit to the back of the fourth spoke must be laid on the top of the other three weaver?. 34 HOW TO MAKE INDIAN AND OTHER BASKETS. CHAPTER VII. HOW TO BEGIN. One of the first and most important results to be attained is the familiarizing the student (be he child or adult) with the materials to be used. Hence the wisdom of following out alii the suggestions here given, even though the immediate results are not the ones you individually are seeking. The greater the variety of materials used, the more readily does one see the possibilities and limitations of each. Miss Hyde suggests: "One may combine bristol board with FIG. 26. RAFFIA WRAPPED ARTICLES. Work of Students, Teachers' College, New York. raffia to advantage in teaching little children illustrating the use of two materials of different degrees of flexibility." In all the following exercises it is well to dampen the raffia several hours before using. PICTURE FRAMES. Cut a 6-inch square from bristol board and from this cut a circle, the radius being three inches. Cut an inner HOW TO MAKE INDIAN AND OTHER BASKETS. 35 circle with radius I 1-4 inches, giving a diameter of 2 1-2 inches. This opening allows for a small picture. Then wrap the board with raffia in its native color, or dyed, as preferred. A simple loop may be made of the raffia with which to hang up the frame. In the making of these picture frames cultivate a sense of propor- tion. The frame must not be too large for the picture it is to hold; nor too small. Then, too, let the child feel that this frame is to enshrine a picture that means something to him. It is not simply a frame for any kind PIG. MAGAZINE HOLDER OF WRAPPED RAFFIA. of a picture, or merely "a frame anyhow," but it is a frame especially made for a picture of papa or mamma, or the baby, or some beloved friend o, and below is a school-bag, used for car- rying books, etc. Fig. 53 shows a small doll's hat, and a tray, both made of plaited raffia. All the articles of Figs. 50, 52 and 53 were made by small children at Mr. Neligh's school in Columbus, Ga. Figs. 54 and 55 are composed of model hats made by the students at Teachers' College, Columbia University, New York. They are all of braided raffia, sewed with the edges outermost. In the making of these hats seek to draw out the individuality of HOW TO MAKE INDIAN AND OTHER BASKETS. 49 each child or student. Let one make a continental hat, another a colonial, still another a Puritan. A Southern girl will naturally try a sombrero, whilst a girl from the Dutch regions of Pennsylvania will make a Dutch farmer's hat. Others will try the Panama, the Coolie, the Chinese, the outing hat, the policeman's helmet, the poke bonnet, etc. In army hats of different nations are a score of suggest- ive shapes, while in the hats of the peasantry of the world a host more FIG. 50. ARTICLES OF PLAITED RAFFIA, ETC. of excellent suggestions may be found. To add interest to' the work let the child know something of the wearer of these different kinds of hats. Here come in opportunities for fascinating little chats on his- tory, geography, social and domestic customs, the reasons that used to exist for the different kinds of headgear used in the various regiments of the 'Same army, etc. 5O HOW TO MAKE INDIAN AND OTHER BASKETS. Then, too, native taste may be exercised and called into existence in the choice of a modern outing liat. "If you make a modern hat, make such an one as you would personally like to wear." This de- mands personality, individuality, the conscious exercise of choice. Then try to make a hat that would suit some friend. Remember that a good milliner in choosing a hat studies the shape of the face and head, the color of the hair, the form, etc., of the wearer. Thus she is able to produce a hat that will harmonize with the individuality of the wearer. Figs. 56 and 57 are various baskets of plaited raffia made by the students of Teachers' College. Various colors are used and pretty PIG. 51. PLAITED BELTS. Work of Students, Teachers' College, New York. effects produced. Firmness of weave, solidity of the basket as a whole, neatness in sewing the plaits together, harmony of color wtfiere it is used, and good shape are all sought after. Five-stranded plaits of raffia often come in very useful, and the manner of making is clearly shown in Fig. 58. HOW TO MAKE INDIAN AND OTHER BASKETS. FIG. 50a. BOTTOM OF DEERFIELD BASKET. HOW TO MAKE INDIAN AND OTHER BASKETS. FIG. 54. PLAITED RAFFIA HATS. Work of Students, Teachers' College, New York. HOW TO MAKE INDIAN AND OTHER BASKETS. 53 CHAPTER X. THE NET. From page 158, "Indian Basketry," it will be seen that carrying nets were and are made by the Mission Indians of California. The Pimas have a carrying- basket in. which the net is used. Various materials can be used in this work. Twisted 'hemp, rushes, braided raffia, yucca fibre, etc. Even unbraided raffia may be used. It should be slightly dampened for several hours before using. FIG. 55. PLAITED RAFFIA HATS. Work of Students, Teachers' College, New York. For a netted work or handkerchief-bag, as shotwn in A, Fig. 61, secure twelve strands raffia of two colors and a stick about a yard long and one and one-half inches wide. Hold the stick in any easy position so that a strand of raffia may be doubled and tied around the 54 HOW TO MAKE INDIAN AND OTHER BASKETS. stick, as shown in Fig. 59. Draw the knot tight. Put on the rest of the strands in like manner. Separate to about an inch apart, then knot each strand at about the distance of an inch with the nearest strand of the next pair. Make even meshes all the way across. Con- tinue this all the way down for five or six rows, narrowing the meshes FIG. 56. BASKETS OF PLAITED RAFFIA. Work of Students', Teachers' College, New York. towards the bottom. Then slip the knots from the stick, and pro- ceed to close up the bag by knotting the loose sides together. At the bottom the whole of the strands are gathered together and tied with a single or braided strand. The ends are then cut evenly, a length of plaited raffia put through the upper mesh and tied, and the bag is complete. A pretty effect is caused by loosely braiding the strands of two bot- tom rows of meshes before knotting them. HOW TO MAKE INDIAN AND OTHER BASKETS. 55 Another style of bag is made by keeping the meshes of equal size all the way to the bottom, then joining the two sides at the bottom, by matching tlhe knots and meshes together and then: knitting two strands from the front and two from the back together for the finishing row. The ends can then be cut and the ba>g is complete. FIG. 57. BASKETS OF PLAITED RAFFIA. Work of Students, Teachers' College, New York. If tassels are desired they may be made of raffia and sewed on. When the bag is lined with silk or turkey red coitoni it is a pretty and serviceable article. A twine bag may be made in the same manner as A, Fig. 61, ex- cept that the meshes must be much smaller, and the number of strands 5O HOW TO MAKE INDIAN AND OTHER BASKETS. limited to the size of the ball of twine. With a tassel on the bottom, and tied tightly on the top, the twine ^allowed to come through one of the meshes, it can be suspended wherever needed. In netting with raffia or other material'Si an infinite variety of articles may be made, and all different, as suggested in B, C and D, FIG. 58. DETAIL OF FIVE STRAND PLAIT. FIG. 59. STITCH AND KNOT OF RAFFIA. FIG 61. NETTED BAGS OF RAFFIA, ETC. FIG. 62. NET MESH. Fig. 61. B is a small netted purse of raffia of fine mesh, using the single net stitch of Fig. 60. C is netting the same as described in the work-bag A, but has a bottom and top of coiled and sewed plaited raffia. D is a pretty little basket made of a fibre brought frotm Puerto HOW TO MAKE INDIAN AND OTHER BASKETS. 57 Rico. It is composed entirely of fancy stitches, knotted or fastened as required. These fancy stitches give wonderful variety to basket work and can be introduced here and there as taste and skill dictate. These may be imitated from any book of fancy needlework, similar to Figs. 62 to 66, for which I am indebted to the "Pristilla Needlework FIG. NET MESH. FIG. 66. NET MESH. Book for 1903." Any of these may be imitated in raffia, yucca fiber, etc. A pretty napkin-ring can be made by taking ten curtain rings about an inch in diameter and covering them with the buttonhole stitch shown in Figs. 67 and 68. Raffia or any fibre may be used. When all the rings are covered, overlap them, and then join by passing a ribbon or five-strand plait of raffia (see Fig. 58) an inch wide, through, then under and over, as 'stfiown in Fig. 69. The size of rings may be varied to suit the size of niapkin. \ HOW TO MAKE INDIAN AND OTHER BASKETS. HOW TO MAKE INDIAN AND OTHER BASKETS. . 59 CHAPTER XI. THE COIL WEAVE. The coil is one of the favorite weaves of the best basket makers in the world, viz., the Indians of the American West and Southwest. It is simple and yet capable of large variation, and, when performed by an artist, is exquisitely beautiful. As Professor Mason has well written : "Coiled basketry in point of size presents the greatest extremes. There are specimens delicately made that will pass through a lady's finger ring, and others as large as a flour barrel ; some specimens have stitching material one^half inch wide, as in the Pirna granaries, and in others, the root material is shredded so fine that nearly 100 stitches are made within an inch of space. In form, the coiled ware may be perfectly flat, as> in a table mat, or built up into the most exquisite jar shape, in design, the upright stitches lend thennselves to the greatest variety of intricate patterns." The simplest form of coiled work is shown in Fig. 70. The ma- terial of the coil may be almost anything capable of being coiled, such as grass, sweet grass, corn husks, straw, raffia, broom corn, shredded cat-tail, split willows, etc. The plain mat of Fig. 70 is of raffia, while the fancy one is of sweet grass, with a center of cedar-bark. Taking a length of the coil material, it is tightly wrapped with thread, twine, raffia, or whatever is to be used for sewing. A strong tapestry needle is needed for the sewing. The coil is then begun, the stitches being taken just past the preceeding one, as the work progresses. This gives the even and beautiful spiral effect. The variation of B, Fig. 70, will be easily mastered. The center may be birch bark (ornamented, as this is, with colored quills), or of leather. The first grass coil is sewed to its outer s and 'missions, and in northern Africa. The sewing may be done with split stems of hard wood, willow, rhus, and the like, or, as in the case of the Mission baskets in southern California, of the stems of rushes (Juncus acutus), or stiff grass (Epicampes rigidum). (See fig. 83 and the cross section given in fig. 76 I). In the larger granary baskets of the Pima a bundle of straws furnishes the foundation, 68 HOW TO MAKE INDIAN AND OTHER BASKETS. FIG. 90. COILED RAFFIA BASKTES. HOW TO MAKE INDIAN AND OTHER BASKETS. 69 while the sewing is done with broad strips of tough bark, as in fig. 84. In the Fuegian coiled basketry, of which a figure is given, the sewing is done with rushes, but instead of being in the ordinary over-and-over stitch it consists of a series of half hitches or buttonhole stitches (fig. 86). Among the basketry belonging to the grass-coil foundation type are the Hopi plaques, built upon a thick bundle of the woody stems of the yuccas, which furnish also the sewing material from the split leaf (fig. 85). If this be examined in comparison with a style of basketry found in Egypt and in northern Africa as far as the Barbary states, great similarity will be noticed in the size of the coil, the color of the sewing material, the patterns, and the stitches. The suggestion is here made that this particular form of workmanship may be due to acculturation, inasmuch as this type of basketry is confined in America to the Hopi pueblos, which were brought very early in contact with Spaniards and African slaves. K. Fuegian coiled basketry. In this ware the foundation is slight, consisting of one or more rushes ; the sewing is in buttonhole stitch or half-hitches, with rush stems interlocking. The resemblance of this to Asiatic types on the Pacific is most striking (fig. 86)." The student can utilize almost all of these methods in one kind of work or another, and, when time permits, it is well to experiment in the various styles with the home materials. In fig. 89, two different methods of coiled basketry are shown. Here, after the center has been begun, the new part of the coil is wrapped for a certain number of stitches, then it is sewed to the pre- ceding coil, as in A. : In B, the same method is followed, with the ad- dition of a cross stitch over the stitch which binds the two coils to- gether. The Indians of Kern County occassionally use the former of these stitches, and my friend, Mr. E. L. McLeod, has some beautiful specimens of the weaver's art done in this, what he calls, lazy stitch. It is so-called by him because each stitch is not bound to the preced- ing coil as in all their finer work. B. fig. 90 is another specimen, made by a ten year old boy, of the coiled lazy stitch. A, is a work-basket of the same stitch. The bot- tom is two and a half inches in diameter. The diameter increases up to five inches, and is them decreased until it is 3 1-2 inches at the top. C. fig. 90 is the next step in coiled basketry. We have now reached, what we might term, the pure coiled work of the Indian. Though made of raffia, many people looking at the photograph, might easily mistake this for a genuine Indian basket, though, of course, no one but the merest tyro could be deceived if he held the basket in his hands. Most of the celebrated baskets of the Pocumtuck Society, of Deer- field, Mass., are made in the stitch shown in Fig. 89. I have pleasure herewith in presenting a description of the bajskets illustrated and the work of this Society by Miss Margaret C. Whiting, which will be read with interest and profit. "The baskets produced at Deerfield, Mass., show the fundamental traits of sound workmanship and an intelligent use of material, which the other crafts of that little village display; and their example has been a source of encouragement to the production of the good work HOW TO MAKE INDIAN AND OTHER BASKETS. FIG. 92. COILED RAFFIA BASKETS. Work of Students, Teachers' College, New York. FIG. 93. COILED RAFFIA BASKETS. Work of Students, Teachers' College, New York. HOW TO MAKE INDIAN AND OTHER BASKETS. *J\ now being done by other groups of village workers in basketry in different localities. In the matter of color the Deerfield workers in raffia have, probably, been of chief public service, for from the first their baskets have owed a good part of their reputation to the natural dyes they employ. With indigo, madder, fustic, copperas and logwood these craftswomien hlave uttered their convincing protest against the crude and vicious color discords of the chemical dyes, and with the varying- shades and tones their old-fashioned dyes offer they produce harmonies the public is quick to value. The Pocumtuck Basket So- ciety, as the raffia workers have named themselves, after the long- gone earliest inhabitants of their valley, have wisely recognized that the Indian, like all masters in art, may not be imitated by those whose taste is sophisticated and minds trained to other and different standards of beauty, and 'have frankly refused to use designs or color combina- tions that belong to the red man's choice. In their designs they pre- fer to work out the themes and harmonies of Nature ; a butterfly, a flower, an animal or even a landscape may serve for suggestion, and the way it is translated into the medium of raffia furnishes the problem for the individual crafts-woman to solve for herself. One large basket woven of the natural colored raffia for a ground color bears two land- scape designs for its decoration ; on one swelling side is seen a group of trees in dull rich greens against a blue sky, a house in red with win- dows and doors in black and a lighter green foreground ; on the oppo- site occurs exactly the same landscape all dark in blues and greens, the house in black and and the upper edge of the roof and trees just touched with the pink reflections from a big pink moon that rises in the pale sky ; it is almost needless to say this is named: "Night and Day." Only a bold designer 'could carry out with success so simple yet complicated a scheme. Another covered basket by the same work- er is made with a useful handle that holds fast the lid on double braided cords ; it is developed in blues with a row of red birds solemnly hopping about its circumference (see Fig. 9). A different temperament has chosen a blackberry for a motive of form and decoration, the seeds being divided on the black surface by dull green lines while the cover with its brown stem for a handle rising from the green calyx, is all black with a row of large dull black beads pointing the edge of the lid. Turn up the basket and one will find, worked with a much finer stitch, a beautifully drawn black-berry flower in white raffia in the black bottom. This charming surprise, slyly prepared for fhe observant, serves a useful purpose, for it lightens the dark interior of the basket. One craftswoman decorates her carefully shaped basket with a nice drawing of white mice on a dull olive background (Fig. 2) ; another chooses the pkcotee pink for chief decoration upon the cover of her shallow bowl, the flower is worked out in red and black upon a white background with a conventional border in the same colors upon the side of t ! he basket (Fig. 14). An individual preference is shown in one worker's use of the swale grasses grown in the meadows about Deer- field (see Fig. 8). She combines their varying lines with colored raffia in large card trays and plaques. Or another weaver produces her effects from the use of color and exquisite stitches in a basket all done in greens, with much thought given to the perfection! of form. The beauty that lies in the natural corn husk when laid smooth in large HOW TO MAKE INDIAN AND OTHER BASKETS. surfaces is shown in still another basket of a large cylindrical form done in shaded indigo blues for background to four poppy stalks, each rising from two spreading gray-green leaves, and bearing big blos- soms worked from the many4iued pinks of the crepe-like husks (see Fig. 3). In choice of shapes the Pocumtuck basket makers cling to the strict- ly useful and simple forms ; a bowl must stand firm on a bottom suffi- ciently large to sustain it, a cover must fit, a handle must be strong or the jury of society will not give its approval. The stitch chiefly FIG. 95. WEAVING ON EVEN SPOKES. FIG. 94. BOOK MARK OF SPLINT AND WEB WEAVE. employed is that which has been dubbed "lazy stitch," and consists of one smooth turn about the coil and a stitch down into the space on the row beneath ; the coil is formed of split or whole reeds, different sizes being chosen to fit the desired effect, and sometimes varied from large to small in the development of a single basket. Wrapped spaces are introduced but are not allowed to interfere with structural strength." Figs. 91, 92, 93 are all of coiled raffia baskets made by the students at Teachers' College. Here variety in shape and design were worked out, each weaver seeking to produce the best possible effect. HOW TO MAKE INDIAN AND OTHER BASKETS. 73 CHAPTER XII. THE WEB WEAVE. iruow come to the most common of all of the basket weaving of civilization, the web. Yet this differs 'from the checkerwork of the mat weaving only in t ! he fact that the warp elements are rigid and the woof is the pliable material. The result is a series of ridges on the surface. Indeed the division into mlat and web weaving is purely arbi- trary. Figs. 20, 21, 22, 23 and 24 show the simple stitches. BOOK MARKS. A pretty little book-mark may be made with wooden splints, palmetto, rattan or other material for the foundation and with a long weaver of raffia. One long and three short flat splints are required. Place these as> shown in Fig. 94. Tuck the end of the raffia weaver under between 8 and i. Weave over i, under 2, over 3, under 4, over 5, under 6, over 7, then under 8 and i, over two FIG. 96. HOLDING SPOKES AND STARTING WEAVER. FIG. 97. DIVIDING INTO SINGLE SPOKES. etc. Next round pass under two, one ahead of the first round, and so on, until five or six rounds have been; woven. Tuck the end of the weaver into the piart woven so as to hide and firmly fasten it, and when tips of spokes are cut into points a book mark is ready for use. The following exercises will all be useful for later work. ODD AND EVEN NUMBER OF SPOKES. It must never be forgotten that proper web weaving can neyer be done with an even number of spokes and a single weaver. To have the woof of one over and one under, uniformly, throughout, there must be an odd number of spokes. The odd spoke may be used in starting, or cam be inserted later. A little practice will soon teach the better way to the student. Where, however, it is essential to use an even number of spokes for the warp, the effect of a single weaver can be obtained by using two weavers, both starting together, one before and the other behind the same spoke, as shown in Fig. 95. A little care at first will soon render one expert in thus using two weavers. MAT OR BOTTOM FOR ROUND BASKET. Take eight 74 HOW TO MAKE INDIAN AND OTHER BASKETS. spokes of No. 4 rattan, 14 to 16 inches long, one spoke, 8 or 9 inches long, and a weaver of No. 2 rattan. Hold the eight long spokes as shown in Fig. 96. Then weave under fhe four to the right, over the four at bottom, under the four at left, and so on, making two complete rounds. When the weaver has been placed across each side of the top set of spokes, separate the spokes as shown in Fig. 97 and begin to weave behind and before each spoke separately. This separation must be done with great care and evenness, as strength and beauty both depend upon the way this is done. Weave one row, and it will be found t'toat the weaver comes behind the same spoke with which we begun in the first row. This would spoil the looks of the basket, so the odd spoke is n front of one, behind one, in front of one, and leave the end on the outside of the basket (Fig. 147). "Repeat this round, threading the last spokes through the spokes already turned down, on the same principle as for the preceeding border ; only in this there will be more to thread through. Do not draw the spokes down too closely, as the border should be about one inch in depth. "When this first part is done, turn the basket upside down to do the plait around the edge. Take one spoke in a close curve behind the next and bring the end down against the border (Fig. 148). "It is necessary to keep this plait very close to the basket, so as each spoke is brought round the next it should be held firmly in its place by the left hand, and the hold should be shifted round as each 104 HOW TO MAKE INDIAN AND OTHER BASKETS. spoke is used. Finish by threading the last spoke through the loop of the first. "Now go round again, curving one spoke beneath the next in the same way, only now the spokes curve round to make the other side of plait. When the last spoke has been threaded through the loop of the first, the plait is finished, and the ends must be cut off neatly. Care should be taken in doing this that the ends of the spokes are left long enough to go over the next spoke." MADEIRA BORDER NO. 3. Materials required "Allow 8 inches for this border, and use three spokes of No. 2 rattan together. Depth of border without plait, 11-2 inches. 'Take one spoke behind two, in front of two, behind two, in front of one, leaving the end outside the basket. Repeat this round until only seven upright spokes remain. "The first of these, after going behind and in front of the next six in the usual way, will be the first to be taken behind the first spoke turned -down, the others following in their course. "Do the plait in the same way as for "Madeira Border No. 2." MADEIRA BORDER NO. 4. Allow spokes of 14 inches, and use No. i rattan. Use three spokes together. Depth of border with- out plait, three inches. This is a very light and graceful border. It must not be spread out, therefore it is necessary to keep the spokes straight to the top, and then to bend them to interlace with other spokes. Great care is needed to keep a nice straight edge round the top of the border. If uneven the effect of the basket is quite spoilt. Take one spoke behind three spokes, in front of two, behind two, in front of two and behind one, leaving the end outside for the plait. Repeat this round, measuring occasionally to keep the border of the correct depth. Finish off with the plait as described for the preceeding borders This border is worked o/n the outside of the basket." MADEIRA BORDER NO. 5. Allow spokes of 16 inches and use No. 4 rattan, two spokes together. "Take one spoke behind three spokes, in front of three, behind three, in front of two, behind one, in front of one, leaving the end outside. If the edge of the border, behind three and in front of three ; if kept close together it has the effect of a double ridge or twist. Finish off on the same principle as for the preceeding borders, and -plait the ends. This border is worked on the inside." CYCLE BORDER. Allow spokes of six inches. This border is called the "Cycle," as it is used on the cycle baskets ; but it is very useful on many other kinds, principally those which have lids, as it is flat outside and the ends are all cut off neatly inside. "Take one spoke in front of two spokes, behind one, in front of two, a.nd push the end well down inside. This is fini'shed oar the same principle as the "Madeira Borders," the last spokes being threaded through the turned-down spokes in their order. Thus, when only five upright spokes are left, the first of these will be taken in front of two, behind one, and then, to pass HOW TO MAKE INDIAN AND OTHER BASKETS. 105 in front of two again, it will be takeni in front of the last upright spoke and the firslt one turned down, and through the loop of this it must be threaded to the inside ; all the other spokes will then be threaded through in their places. In starting this border, the first spoke must not be drawn close doww to the weaving, but room should be left for the end spokes to be threaded through. After the first two spokes have been used, FIG. 149. COMMENCING FLAT PLAIT BORDER. FIG. 150. FLAT PLAIT BORDER SECOND POSITION OF SPOKES. draw the border down as firmly as possible, as- the closer the spokes come together the handsomer the border will look when finished. When a pupil is efficient in this border six inches for spokes will be sufficient." FLAT PLAIT BORDER. Use for this No. 6 or 7 rattan. Al- low spokes 13 inches long, but they must not be more than 1-2 inch apart. "Turn down three spokes sharply to the outside of the basket (Fig. 149). Hold the second and third in the left hand, and with the right FIG. 151. FLAT PLAIT IN PROGRESS, WITH PORTION OF FINISHED BORDER. FIG. 152. FLAT PLAIT BORDER FINISHED. hand bring No. I spoke in a curve over the other two, and place it between the first two upright spokes ; bring down the first upright spoke beside it. Repeat this with the second and third ispokes ; then there will be three spokes inside and two spokes outside. Take the first from inside, and bring it down beside the third spoke outside (Fig. 150). Be careful in doing this not to draw the spoke too tightly from the outside. Now proceed to plait as follows : Take the first spoke from outside, place between the nex,t two upright spokes, bring the first spoke from inside between the same upright spokes to outside, then draw the first upright spoke down beside it. When the double spokes are reached they must be used together io6 HOW TO MAKE INDIAN AND OTHER BASKETS. as one spoke both inside and outside the basket ; and when the triple spokes are reached the two longer ones must be used together as one. leaving the short spoke to be cut off afterwards. When the last up- right spoke has been turned down there will be two lots of double spokes inside and three lots of triple spokes outside." Take three twos out of the three threes, and pass them under the three that were first turned down. This brings five lots of double spokes to the inside of the basket (see Fig. 151). Take first two lots and thread through as shown in Fig. 151. Then take the longer one of these, and, first threading it just through the first single spoke, that it may lie flat beside that, FIG. 153. SPLINT AND TWINED BASKETS. Work of Students, Teachers' College, New York. follow the course of the first single spoke under the black spoke to where it passes through to the outside of the basket, thus making it double like the others. There are four other double spokes, and these must all be treated in the same way as the first double spoke. In finishing this border the principle is to make all the single spokes used in starting double to agree with the rest of the border. To do this the longer one of each of the double spokes inside the basket is used to follow out their course. Take the first double spokes from the inside and thread through the place shown in Fig. 151. Now take the longer of these and thread one up through the single spoke, so that it may lie flat beside that ; then follow its course under single spoke No. 3 and then to the outside. The other four double spokes must be used in the same way to finish the border (which is shown complete in Fig. 152). HOW TO MAKE INDIAN AND OTHER BASKETS. 107 CHAPTER XVIII. A FEW BASKETS. SPLINT AND TWINED BASKETS. Iark of Splint and Web Weave 72 Weaving on Even Spokes 72 Holding- Spokes' and Starting Weaver 73 Dividing into Single Spokes 73 Inserting Odd Spoke 74 Right Side of Center with Odd Spoke 74 Simple Open Border No. 1 75 Detail of Open Border No. 2 75 Open Border No. 2 75 Starting New Weaver 75 Splicing Weavers 75 Web Weaving with Raffia 76 Simple Rattan Baskets, Web Weave 77 Detail of Insertion 78 Insertion 78 Open Border No. 3 78 Open Border No. 4 78 Detail of Plait 79 Plait . .. 7S Open Border No. 5 Detail of Last Three Spokes Closed Border No. 1 Detail of Closed Border No. 2.. Detail of Closed Border No. 3.. Closed Border No. 3 81 Detail of Oval Base 82 Split Spoke for Round Base 82 Spokes' Threaded for Round Base. 82 Weaving of Round Base with Two Weavers 83 Round Base with Spokes in Pairs. 83 Round Base with Spokes Separated 85 Commencing Oblong Oval Base 85 Fig. Page. 175. 131. Oblong Oval Base 86 132. Detail of Center of Oval Base 87 176. 133. " " " " 87 177. 134. Base of Twined Weaving with In- 178. serted Corners 84 135. Simple Web Baskets of Rattan.... 31 179. 136: Rattan Basket with Plaited Straw 180. as' Weaver 90 181. 137. Web Woven Bird Nest 90 182. 138. Basket with Fancy Base 92 139. Splint Web Weave 92 183. 140. Base of Splint Basket 96 184. 141. Inserting Weaver in Splint Base.. 94 185. 142. Jumping Two Spokes 96 186. 143. Spokes Turned Up for Sides 9 187. 144. Baskets of Splint and Sweet Grass. 98 145. Splint and Plaited Sweet Grass 188. Bas'kets 99 189. 146. Splint and Plaited Sweet Grass 190. Baskets 100 191. 147. Madeira Border No. 2 102 148. Madeira Pairing for Plait 102 192. 149. Commencing Flat Plait Border.. . .105 193. 150. Flat Plait Border Second Position 194. of Spokes 105 195. 151 Ditto in progress, with Portion 196. of Finished Border 105 197. 152. Flat Plait Border, Finished 105 198. 153 Splint and Twined Baskets 106 199. 154. Collar Baskets of Rush, Raffia 200. and Splint 108 201. 155. Bases' of Fig. 154 108 202. 156. Surface Effects of Twined Open Work 110 203. 157. Crossed Warp, Twined Weaving... 110 205. 158. Wristlets or Cuff Protectors Ill 206. 159. Baskets from the Philippines 112 160. Deerfield Straw Baskets 27 207. 164. Section of Fluted Flower Basket. 208. Turning Down Spokes 112 209. 165. Ditto. Curve Partly Worked 113 210. 166. Fluted Flower Basket 113 211. 167. Starting Square Work Basket. 212. Turning Weaver Round Corner 215. Spokes 1 113 216. 168. Square Work Basket, Wood Base. 114 217. 169. Starting Lid of Square Basket. .. .114 218. 170. Turning Weaver Around Last 219. Spokes 114 220. 171. Detail of Twisted Handle 114 221. 172. Ditto . 117 222. 173. Oblong Carrying Basket 117 174. Commencing Handle of Key Bas- 223. ket 117 Binding Handle of Key Basket, Commencing 117 Ditto, Finishing 118 Shallow Oval Basket US Starting Handle of Oval Basket- Inside 119 Ditto Outside 119 Binding Handle of Oval Bas'ket. ..119 Finishing ditto 119 Finishing off the Flat Rattan in Binding a Handle 120 Waste Paper Basket 120 Square Basket Weaving Sides.... 120 Section ditto with Straignt Corner. i^u Plaited Handle 121 Method of Holding Basket When Weaving Sides 121 Yakutat Rattle Baskets 123 Old Coiled Basketry 124 White Mountain Apache Baskets. 124 Coarse Checkerwork on Mat Weave 125 Twilled Weaving 125 Ditto 126 Ditto, Pressed on Ancient Pottery. 127 Wrapped Weaving of the Mohaves 1 127 Ditto, from a Mound in Ohio 127 Twined Weaving in Two Colors 126 Apache. Klikitat, etc., Baskets.... 128 Diagonal Twined Weaving 128 Variety of Twined Work, Outside. 128 Wrapped Twined Weaving 129 Neah Bay Wrapped Twined Weav- ing 129 Twined Weaving, Inside 129 The Ti Weave of the Pomas 129 Three Ply Braid and Twined Work, Outside 130 Ditto, Inside 130 Three Ply Braid, Outside 130 Ditto, Inside 130 Three Ply and Plain Twined Work.131 Overlaid Twined Weaving 131 Frapped Twined Work 131 Washoe Basket 132 Yokut Basket 132 Ditto 132 Poma Bam Tush Weave 132 Yokut Dance Basket 133 Yokut Bottle-Neck Basket 133' Klikitat Imbricated Weaving 133 Imbricated Basketry Work of Thompson River Indians 134 Imbricated Coiled Work, Called Klikitat 134 FHOHMAN TRADING Co ALASKA, CALIFORNIA AND NORTHERN INDIAN BASKETS AND CURIOS. WHOLESALE AND PORTLAND. QBE. RETAIL - SEND TEN CENTS FOR ILLUSTRATED CATALOGUE. CALIFORNIA A REGION OF WONDERS, TOURISTS WILL FIND THE MOST PICTURESQUE LANDS ALONG THE ROUTES OF THE SOUTHERN PACIFIC Through Texas, New Mexico, Arizona, Old Mexico, to Peerless California, WHERK GOLF, TENNIS, POLO, COACHING, RIDING, DRIVING, FISHING, HUNTING, BOATING, BATHING, CAN BE ENJOYED EVERY DAY IN THE YEAR. Two NEW DAILY TRAINS NEW ORLEANS TO CALIFORNIA. SUNSET LIMITED (HOTEL ON WHEELS) PACIFIC COAST EXPRESS. Passenger Steamers Between New York and New Orleans, Fast Time. Superb Service. Excellent Cuisine. For Free Illustrated Pamphlets, Maps, and Time Tables, I^owest Rates, Railroad, Steamer, and Pullman Tickets, Baggage Checked, and all information, address L. H. NUTTING, General Eastern Passenger Agent, 349 Broadway or \ Battery Place, New York. E. O. McCORMICK, P. T. M., SAN FRANCISCO, CAL. b. F. B. MORSE, A. P. T. M., HOUSTON, TEXAS. MORE BASKETS AND HOW TO MAKE THEM BY MARY WHITE success of Miss White's first volume has led to this companion work, which treats of more advanced basket-making. Shapes and weaves of greater beauty and intricacy are described, with new ap- pliances, unusual materials, the making of hats and chair seats and number- less other matters about many of which the readers of the initial volume have written 1 for information. CONTENTS I. Centres and Weaves. II. Flower Baskets. III. Baskets for Practical Use. IV. Hanging Baskets. V. Square Baskets. VI. How to Rush Seat Chairs. VII. Raffia and Palm Leaf Hats. Raffia Basketry. Palm Leaf Basketry. A Few Hints on Dyeing. VIII IX X XI. Unusual Materials. PRICE, net, $1.00. DOUBLEDAY, PAGE & CO. 34 UNION SQUARE, EAST, NEW YORK HOW TO MAKE BASKETS BY MARY WHITE FIFTH EDITION THE great interest in Indian baskets has drawn new attention to the art of basket- making, with the result that basketry has found immediate favor, not only in schools and training classes, but as a most attractive pastime and means of occupation among grown people as well. This little manual is the only guide to the work. Miss White describes in detail the few necessary imple- ments and materials, and then tells how to weave, first the simpler forms, next the more difficult patterns, and finally the complicated and beautiful work for which the Indians were once famous, but which is now rapidly becoming a lost art. CONTENTS Material, Tools, Preparation, Weaving; Raffia and Some of its Uses ; Mats and their Borders ; the Simplest Baskets ; Covers ; Handles ; Work Baskets ; Candy Baskets ; Scrap Baskets ; Birds' Nests ; Oval Baskets ; the Finishing Touch ; How to Cain Chairs ; Some Indian Stitches ; What the Basket Means to the Indian. PRICE, -net, $1.00 DOUBLEDAY, PAGE & COMPANY 34 UNION SQUARE, EAST, NEWYORK HOW TO MAKE RUGS BY CANDACE WHEELER ILLUSTRATED, PRICE net, $1.20. THIS admirably clear little volume gives specific instructions for the weaving of rugs, drawn from the author's own experience in spreading this valuable home industry. The healthy modern movement toward the hand-made things of daily use in the home is one in which Mrs. Wheeler has had a leading part, and this book will be found exceedingly valuable and suggestive to all who are interested in such work. CONTENTS. Rug Weaving ; Woven Rag Portieres ; the Pattern ; Woolen Rugs; Dyeing; Cotton Rugs; Ingrain Carpet Rugs; Linsey Woolsey ; Neighborhood Industries. BY THE SAME AUTHOR, PRINCIPLES of HOME DECORATION PRICE, net, $1.80. A STUDY of beauty in house interiors, based upon principles of art. It will undoubtedly be a helpful book to decorators, but its chief field will be among the thousands of home-seekers whose range of experiment has not been wide enough to warrant successful practice. DOUBLEDAY, PAGE & COMPANY 34 UNION SQUARE, EAST, NEW YORK FIVE THOUSAND SOLD ON PUBLICATION PRACTICAL COOKING A N D S E R VI N G BY JANET McKENZIE HILL "Cookery," said Yuan Mei, the Brillat-Savarin of China two hundred years ago, " is like matrimony two things served to- gether should match." And again: "Into no department of life should indifference be allowed to creep into none less than cookery." PHE accumulated gastronomic knowledge of A many centuries and the best modern domestic science have alike been drawn upon by Mrs. Hill, of the Boston Cooking School, in her new book, " Practical Cooking and Serving." The first 5000 were sold on publication, because it is practical, and tells everything a housekeeper needs to know about the selection, preparation and serving of food. There are 200 helpful photographic illus- trations, in color and black and white. The book contains 730 pages and is strongly bound in alumi- num cloth, u>bich may be washed. PRICE, net, $2.00 DOUBLEDAY, PAGE & COMPANY 34 UNION SQUARE, EAST, NEW YORK THE INDIANS OF THE PAINTED DESERT REGION By GEORGE WHARTON JAMES Author of "In and Around the Grand Canyon of the Colorado River in Arizona," "Indian Basketry," etc. A PEAK OF EROSION IN THE PETRIFIED FOREST With 1 6 full-page pictures and 50 half-page illustrations from photographs Crown Svo Decorated cloth $2.00 net The Indians of the Painted Desert Region THIS book like its author's valuable work on the Grand Canyon is the result of experience, of personal adventures and hardships in a journey over the Western desert, fraught with many dangers on account of sudden storms and absence of shelter, besides scarcity of water. Mr. James visited various Indian tribes and has written about them in his own agreeable and entertaining style, giving a picture which will be quite new to every one. The first Indian tribe visited was the Hopis; a large portion of the book is devoted to this interesting tribe. Much of their domestic life as the author describes it is surely unique. The women instead of talking about "Women's Rights " have for ages possessed them ; the men weave the women's clothing and knit their own stockings, and the women build their own homes and invite their husbands to marry them. A chapter is given to the religion of the Hopis. Each act has a religious significance : they have some beautiful religious ceremonies, accompanied by songs, and one especially beautiful is sung in honor of the birth of every child. Mr. James also writes of the ill-treatment which our country has inflicted upon the Navahoes, who were placed upon reservation without water or fuel, and with no soil fit for cultivation. When the author first visited the Navahoes, the chief ordered his daughter to "shampoo" the stranger's head. This is considered a great luxury, one Indian divorcing his wife because she declined to shampoo his head. The worst insult that it is possible to offer to a Wallapais Indian is to throw her long hair away from her face, but this the author had to do when he photographed these Indians. The chapter upon the legends of the Havasupais is fascinat- ing and the book is full of romantic and picturesque Indian love. An entire chapter is devoted to the Hopi snake dance, and there is much interesting information about Indian basketry and blanket weaving. The Indians of the Painted Desert Region The illustrations are faithful ( reproductions of the beautiful series of photographs taken by the author or by his special artist who accompanied him, and consist of sixteen full-page and fifty half-page plates. Accurately portraying the country, industries, religious rites, and personal appearance of the Navaho, Hopi, and Havasupai Indians, they are a most valuable addition to the text. Some of the subjects, espe- cially several of those showing the famous "Snake Dance," are unique, the Indians generally objecting to the photographing of some of the ceremony. CONTENTS INTRODUCTORY CHAPTER I. THE PAINTED DESERT REGION. II. DESERT RECOLLECTIONS. III. FIRST GLIMPSES OF THE HOPI. IV. THE HOPI VILLAGES, AND THEIR HISTORY. V. A FEW HOPI CUSTOMS. VI. THE RELIGIOUS LIFE OF THE HOPI. VII. THE HOPI SNAKE DANCE. VIII. THE NAVAHO AND HIS HISTORY. IX. THE NAVAHO AT HOME. X. THE NAVAHO AS A BLANKET WEAVER. XI. THE WALLAPAIS. XII. THE ADVENT OF THE WALLAPAIS. XIII. THE PEOPLE OF THE BLUE WATER AND THEIR HOME XIV. THE HAVASUPAIS AND THEIR LEGENDS. XV. THE SOCIAL AND DOMESTIC LIFE OF THE HAVASUPAI. XVI. THE HAVASUPAIS' RELIGIOUS DANCES AND BELIEFS. BIBLIOGRAPHY LITTLE, BROWN, & CO., PUBLISHERS 254 Washington Street Boston, Massachusetts AN IMPORTANT NEW BOOK DESCRIBING THE MOST STUPENDOUS SCENE ON THE AMERICAN CONTINENT In and Around the Grand Canyon of the Colorado River in Arizona By GEORGE WHARTON JAMES Illustrated with thirty full-page plates and seventy pictures in the text 8vo Cloth Price, $3.00 CROSSING THE COLORADO TO THE SHINUMO. THE volume, crowded with pictures of the marvels and beauties of the Canyon, is of absorbing interest. Dramatic narratives of hairbreadth escapes and thrilling adventures, stories of Indians, their legends and customs, and Mr. James's own perilous experiences, give a wonderful personal interest in these pages of graphic description of the most stupendous natural wonder on the American Continent. Philadelphia Public Ledger. TEMPLES AND BUTTES TO THE EAST FROM THE GRAND SCENIC DIVIDE. IN & AROUND THE GRAND CANYON A veritable storehouse of wonders. Boston Advertiser. There is a ring of actuality about this book. Outing, New York. The Grand Canyon has never before received such an exposition either with pen or camera. Literary World. He has told his story in so fascinating a manner that one feels almost within sight and sound of the great canyon. San Francisco Bulletin. The most thorough description of the Grand Canyon of the Colorado and its surroundings to be found anywhere. Chicago Tribune. He has not been content to describe the wonders in his own words, but from historical records, from the notes of explorers and discoverers, and from the accounts of Indian natives, white hunters, miners, and guides, he has quoted freely wherever he could find matter of interest and value. Argonaut, San Francisco. An illustrated work of which too much can scarcely be said in praise. The Grand Canyon is one of the world's won- ders, and this volume is the most thorough and satisfying presentation of its many rugged attractions thus far offered. San Francisco Chronicle. There is probably no man in the country who is better qualified for the writing of such a book than Professor James. . . . Too much cannot be said in praise of his work. Arizona Daily Journal- Miner, Prescott, Arizona. Will be the standard with reference to the main features historic, scenic, and scientific of the Great Canyon of the Colorado. . . . Legend and tradition are drawn upon for the dramatic effect and local color, so that in many respects the book possesses a charm peculiarly its own. . . . One of the typical books of the great West. Brooklyn Standard Union. IN & AROUND THE GRAND CANYON CHAPTER CONTENTS I. THE COLORADO RIVER AND ITS CANYONS. II. EXPLORATIONS FROM THE TIME OF THE SPANIARDS (1540) TO MAJOR J. W. POWELL (1869). III. EXPLORATIONS BY MAJOR J. W. POWELL (1869-72). IV. LATER EXPLORATIONS. V. FLAGSTAFF, THE SAN FRANCISCO MOUNTAINS, THE CLIFF AND CAVE DWELLINGS, AND THE DEAD VOLCANOES. VI. FROM THE SANTA FE RAILWAY TO THE CANYON BY STAGE. VII. To THE CANYON BY RAILWAY, AND A FEW PRACTICAL SUG- GESTIONS TO THE TOURIST. VIII. FIRST IMPRESSIONS. IX. WHAT DOES ONE SEE ? X. ON THE RIM. XI. THE GRAND VIEW TRAIL. XII. THE BRIGHT ANGEL TRAIL. XIII. Two DAYS' HUNT FOR A BOAT IN A SIDE GORGE NEAR THE BRIGHT ANGEL TRAIL. XIV. THE MYSTIC SPRING TRAIL. XV. THREE DAYS OF EXPLORING IN TRAIL CANYON WITH THE WRONG COMPANION. XVI. MR. W. W. BASS AND HIS CANYON EXPERIENCES. XVII. THE SHINUMO AND ITS ANCIENT INHABITANTS. XVIII. PEACE SPRINGS TRAIL. XIX. LEE'S FERRY AND THE JOURNEY THITHER. XX. JOHN D. LEE AND THE MOUNTAIN MEADOW MASSACRE. XXL UP AND DOWN GLEN AND MARBLE CANYONS. XXII. THE OLD HOPI TRAIL. XXIII. THE TANNER-FRENCH TRAIL. XXIV. THE RED CANYON AND OLD TRAILS. XXV. GRAND CANYON FOREST RESERVE. XXVI. THE TOPOCOBYA TRAIL AND HAVASU (CATARACT) CANYON. XXVII. THE HAVASUPAI INDIANS AND THEIR CANYON HOME. XXVIII. HAVASU (CATARACT) CANYON AND ITS WATERFALLS AND LIMESTONE CAVES. XXIX. AN ADVENTURE IN BEAVER CANYON. XXX. THE GEOLOGY OF THE GRAND CANYON. XXXI. BOTANY OF THE GRAND CANYON. XXXII. RELIGIOUS AND OTHER IMPRESSIONS IN THE GRAND CANYON. XXXIII. PHOTOGRAPHING THE GRAND CANYON. BIBLIOGRAPHY OF THE GRAND CANYON REGION. LITTLE, BROWN, & CO., Publishers 254 WASHINGTON STREET, BOSTON - w . 9) ' fi (Ho067slO)476