UC-NRLF B 3 135 305 b'J^V 4 ■i -•>. / -'■ • THE JOYS OF FRIENDSHIP THE JOYS OF FRIENDSHIP EDITED BY MARY ALLETTE AYER EDITOR OF " DAILY CHEER YEAR BOOK " " Who knows the joys of friendship ? The trust, security, and tenderness, The double joy j, where each is glad for both /" — Rowe. BOSTON LEE AND SHEPARD «\ fell Published, August, 1905. Copyright, 1905, By LOTHROP, LEE & SHEPARD COMPANY. All Rights Reserved. C C c C \ 1 HE JOYf OF FfclENBSHtP. ■ •■ ■ . ;;.,:;•'.■,.• Nortooofc $rcs« J. S. Cushing & Co. — Berwick & Smith Co. Norwood, Mass., U.S.A. IV TO MY FRIENDS We have been friends together ', In sunshine and in shade, God bless thee . . With blessing which no word can find. — Alfred Tennyson. 14?W Acknowledgments I desire to express grateful appreciation to the following publishers and authors for kind permis- sion to use their copyright material : to Houghton, Mifflin & Co., for selections from Longfellow, Whittier, Lowell, Emerson, and Lucy Larcom ; to Charles Scribner's Sons, for quotations from "Little Rivers," "Fisherman's Luck," "The Toil- ing of Felix," and "The Story of the Psalms," by Henry van Dyke; to Fleming H. Revell & Co., for poems from " Lyrics of Love," " An Experi- ence," "Immortal," "Beloved — A Secret," by Margaret E. Sangster; also to Rev. J. R. Miller, D.D., Rev. Henry van Dyke, D.D., Amos R. Wells, and all others who, by their very cordial consent, have helped to make this compilation possible. M. A. A. Haverhill, Mass., June, 1905. vu Contents The Love of Friendship The Companionship of Friendship The Sympathy of Friendship The Influence of Friendship The Immortality of Friendship The Divine Friendship . FAGR I 39 75 113 147 171 IX The Love of Friendship ( c < ' ■ Love is the beginning, the middle, and the end of everything. — Lacordaire. They seem to take away the sun from the world who withdraw friendship from the life; for we have received nothing better from the Immortal Gods, nothing more delightful. — Cicero. This blessed thing unto mortals given, Long ages ago by God above, Is the joy of earth, and the joy of Heaven ; And we call the priceless treasure — Love. — Emily Stuart Lawrence. •-. . : -l51 HAT is the secret of your life ? " asked Mrs. Browning of Charles Kingsley : u tell me, that I may make mine beautiful, too." He replied, " I had a friend." T)Y friendship, I mean the greatest love, and the truest union of minds of which brave men and women are capable. — Jeremy Taylor, T WOULD flood your path with sunshine j I would fence you from all ill ; I would crown you with all blessings If I could have my will. Aye ! but human love may err, dear, And a Power All-Wise is near ; So I only pray, God bless you, And God keep you through the year. — Anon. 3 TF I speak with the tongues of men and of angels, But have not Love, I am become sounding brass, or a clanging cymbal. And if I have the gift of Prophecy, And know all Mysteries and all Knowledge; And if I have all Faith, so as to remove Mountains, But have not Love, I am nothing. And if I bestow all my Goods to feed the poor, And if I give my Body to be Burned, But have not Love, It profiteth me nothing. Love suffereth long and is kind ; Love envieth not ; Love vaunteth not itself, Is not puffed up, Doth not behave itself unseemly, Seeketh not its own, Is not provoked, Taketh not account of evil, Rejoiceth not in unrighteousness, But rejoiceth with the Truth ; Beareth all things, believeth all things, Hopeth all things, endurcth all things ; Love never faileth. — St. Paul. 4 /"\NLY the same old love, you know, I sent it to you long ago. Only the memories of old That never have grown changed or cold. No, I have nothing new : and yet I scarcely think I need regret That it is so, for you and I Have precious things from days gone by. And if good wishes, good can bring, Mine are with you in everything : So take the old love tried and true On from the old year to the new. — Anon, TV /TAKE new friends but keep the old ; Those are silver, these are gold. New-made friendships, like new wine, Age will mellow and refine. Friendships that have stood the test — Time and change — are surely best ; Brow may wrinkle, hair grow gray, Friendship never knows decay. — Anon. A LL love is sweet, Given or returned. Common as life is love, And its familiar voice wearies not ever. — Shelley, 5 " " " CANNOT bring you wealth," she said ; " I cannot bring you fame or place Among the noted of the race ; But I can love you. " When trials come to test you, sweet, I can be sunlight to your feet ; My kiss your precious lips shall greet, Because I love you. *J» *|* Jj* ?J* ^C Jf* ^K a If sickness comes, beside your bed I will bend low with quiet tread, And pray God's blessing on your head, Because I love you. ^» ^f* ^S *T^ ^^ ^^ »^* " Only myself, my all, I bring ; But count it, sweet, a precious thing To give my life an offering, Because I love you." — Sarah K. Bolton. "POR life, with all it yields of joy and woe And hope and fear, Is just our chance o' the prize of learning love. — How love might be, hath been indeed, and is. — Robert Broivning. 6 " '~PHE greatest thing,'' says some one, " a man can do for his Heavenly Father is to be kind to some of His other children." I wonder why it is that we are not all kinder than we are ? How much the world needs it. How easily it is done. How instantaneously it acts. How infal- libly it is remembered. How superabundantly it pays itself back — for there is no debtor in the world so honorable, so superbly honorable as Love. u Love never faileth." Love is a success, Love is happiness, Love is life. Where Love is, God is. He that dwelleth in love dwelleth in God. God is love. Therefore love. Without distinction, with- out calculation, without procrastination, love. — Henry Drummond. ' I "HE more we love, the better we are ; and the dearer our friendships are, the dearer we are to God. — 'Jeremy Taylor. TT is not enough to have moods of affectionate expression. That would be like trusting for our water to an intermittent spring ; the thirst will come when the water is not there. The habit of love-ways is the need. — Jfr % q Gannett. 7 CTRANGE it is and sad, that a human life should so often miss the one human pre- ciousness — the preciousness of love, with all the sympathy, all the compassion, all the sustenance that a worthy love includes. Strange and sad, for you, and for me, if we have so missed that lasting good ; stranger and sadder far to have known it and lost it. — Anon. f~PO live in love is to live an everlasting youth. Whoever enters old age by this royal road will find the last of life to be the very best of life. Instead of finding himself descending the hills of life, he will find it uphill all the way, into clearer air. There the vision reaches further; here the sunsets are more golden and the twilight lasts longer. — Mary A. Livermore. T OVE is not love Which alters when it alteration finds, Or bends with the remover to remove ; O no ; it is an ever-fixed mark, That looks on tempests, and is never shaken ; It is whe star to every wandering bark, Whose worth's unknown, although his height be taken. — Shakespeare. 8 'T'HERE are many kinds of love, as many kinds 1 of light, And every kind of love makes a glory in the night. There is love that stirs the heart, and love that gives it rest, But the love that leads life upward is the noblest and the best. — Henry van Dyke. /^\NCE in an age God sends to some of us a friend, who loves in us, not a false imagin- ing, an unreal character ; but, looking through all the rubbish of our imperfections, loves in us the divine ideal of our natures, — loves not the man that we are, but the angel that we may be. Could a mysterious foresight unveil to us this resurrection form of the friends with whom we daily walk, com- passed about with mortal infirmity, we would follow them with faith and reverence through all the dis- guises of human thoughts and weaknesses, u wait- ing for the manifestations of the sons of God." — Harriet Beecher Stowe. OVE is the greatest of human affections, and friendship the noblest and most refined im- provement of love. South. 9 \i HPHE most that I can do for my friend is simply to be his friend. I have no wealth to bestow upon him. If he knows that I am happy in loving him he will want no other reward. Is not friendship divine in this ? — Henry D. Thoreau. w HO are wise in love Love most, say least. — Alfred Tennyson. "\"\7*E love only partially till we know thor- oughly. Grant that a closer acquaintance reveals weakness, it will also reveal strength. — Harriet Beecher Stowe. OVE veils her eyes to the imperfections of her idol, and drinks deep draughts from the fount of trust. Anon. \ZO\J cannot too often tell your friend you love him. If you say, " I have told him once, and he ought to remember," you are as foolish as the sun would be in saying, " I shone on the earth yesterday, and it ought to remember." — J.R. Miller, D.D. 10 A^7TRE there nothing else For which to praise the heavens but only love, Then only love were cause enough for praise. — Alfred Tennyson. " " OVE in a cottage " is laughed at by very "judicious people," but it is a very sweet thing by the side of indifference in a palace. — y. G. Ho/land. "\JOW is the time to love, and, better still, To serve our loved ones, over passing ill To rise triumphant ; thus the perfect flower Of life shall come to fruitage : wealth amass For grandest giving ere the time be gone. Be glad to-day, to-morrow may bring tears ; Be brave to-day, the darkest night will pass, And golden rays will usher in the dawn : Who conquers now shall rule the coming years. — Sarah K. Bolton. \70\J may depend upon it that he is a good man whose intimate friends are all good, and whose enemies are characters decidedly bad. — Lavater. II r "PHE lives that make the world so sweet Are shy, and hide like humble flowers ; We pass them by with our careless feet, Nor dream 'tis their fragrance fills the bower, And cheers and comforts us, hour by hour. — Anon. A LL that I know is that you are to me Wind over water, star on the sea. Dear heart ! Near heart ! Long is the journey, Hard is the tourney ; Would I could be by your side when you fall — Would that my own heart could suffer it all ! — Edwin Markham. '"THERE is no man imparteth his joys to his friend, but he joyeth the more ; and no man that imparteth his griefs to his friend, but he grieveth the less. — Bacon. A FRIENDSHIP that makes the least noise is very often the most useful ; for which reason I should prefer a prudent friend to a zealous one. — Addison. 12 A^REAT hearts have largest room to bless the small ; Strong natures give the weaker home and rest : So Christ took little children to his breast, And, with a reverence more profound, we fall In majestic presence that can give Truth's simplest message : u 'Tis by love we live.'' — Lucy Larcom. IFE is to be fortified by many friendships. To love and be loved, is the greatest hap- piness of existence. — Sydney Smith. '"TO be rich in friends is to be poor in nothing. — Lilian Whiting. ["T is my joy in life to find At every turning of the road, The strong arm of a comrade kind To help me onward with my load: And since I have no gold to give, And love alone must make amends, My only prayer is, while I live, — God make me worthy of my friends ! — Frank De?npster Sherman. *3 IFE may to you bring every good, Which from a Father's hand can fall : But if true lips have said to me, M I love you/' I have known it all. — Pbcebe Cary, A DAY for toil, an hour for sport, But for a friend life is too short. — Ralph Waldo Emerson. \\ 7HAT seems to grow fairer to me as life goes by is the love and grace and tender- ness of it ; not its wit and cleverness and grandeur of knowledge — grand as knowledge is — but just the laughter of little children, and the friendship of friends, and the cosey talk by the fire, and the sight of flowers, and the sound of music. — Anon. r I ^HERE is in friendship something of all re- lations and something above them all. It is the golden thread that ties the hearts of all the world. —Evelyn. PHE language of friendship is not words, but meanings. It is an intelligence above lan- guage. — Henry Thoreau. 14 T^RUE friends have no solitary joy or trouble. — William Ellery Charming. T3URE and true affection, well I know, Leaves in the heart no room for selfishness. When we love perfectly, for its own sake We love, and not our own ; being ready thus, Whatever sacrifice is asked, to make ; That which is best for it is best for us. — Southey. \ "K 7E live most life, whoever breathes most air And counts his dying years by sun and sea. ... But when a soul, by choice and conscience, doth Throw out her full force on another soul, The conscience and the concentration both Make mere life, Love. For Life in perfect, whole And air consummated, is Love in sooth, As nature's magnet-heat rounds pole with pole. — Elizabeth Barrett Broivning. OVE is a greater power than vested might. Love is the central source of all enduring force. Love is the law that sets the whole world right. — Ella Wheeler Wilcox, O HTAKING the hand of his friend, who still was reluctant and doubtful, Holding it long in his own, and pressing it kindly, he added : tt Though I have spoken thus lightly, yet deep is the feeling that prompts me : Surely you cannot refuse when I ask in the name of our friendship ! " Then made answer John Alden: "The name of friendship is sacred ; What you demand in that name, I have not the power to deny you ! " So the strong will prevailed, subduing and mould- ing the gentler, Friendship prevailed over love, and Alden went on his errand. __ Henry IV. Longfellow. A FRIEND shares my sorrow and makes it but a moiety ; but he swells my joy and makes it double. — Jeremy Taylor. VXTHATEVER may lie beyond us, The lesson this earth has to give Is, learn how to love divinely, And then you have learned to live. — Anon. 16 " OVE of every kind is God's love." In knowing that it is such, human love be- comes most sacred and solemn. It is God's heart that throbs in ours when it leaps up within us at a sound of a beloved name, at the pressure of a hand, a glance, a voice, a presence which is like music felt along all the chords of our being. ... In His own glorious way, through His own holy in- spiration, we know what it is to love one another. Like His, our love, when it is true, is no self-seek- ing, but a perpetual giving. And the desire to bear a blessing to any soul must sooner or later bring us near that soul. _ Lucy Larcom. CAN . . . wish for you the things I hold good things, — a deep, intense love for one higher and stronger than yourself, or that peace and joy which come, one sees, to some elect natures who have got rid of the achings and yearnings of self, and live in the life of others. — George S. Merriman. T^HE happiness of love is in action ; its test is what one is willing to do for others. — Lew Wallace. *7 F Hj*ROM thee, dear heart, I learned life's truest song; Thy voice it was that gave it early birth, And taught me first of life's own mystery. Though heartless time my punishment prolong, Though banished to the farthest spot of earth, Yet sings my soul forever, love, of thee. — William R. A. Wilson. TN every pure, true, worthy friend whom God gives to us, He sends to us a little measure of His own love and grace. One writes, in recogni- tion of a new blessing God has sent : — " God never loved me in so sweet a wav before ; 'Tis he alone who can such blessings send ; And when his love would new expression find, He brought thee to me, and said, ' Behold a friend ! ' " '"PRUE love is that which the pure heart hath known, Which alters not with time or death's decay, Yielding on earth earnest of Paradise. — Michael Angela. 18 '"PHERE are friends who are to us like a great rock in a weary land. We flee to them in the heat of parching days and rest in their shadow. A friend in whom we can confide without fear of disappointment ; who, we are sure, will never fail us, will never stint his love in serving us, who al- ways has healing tenderness for the hurt of our heart, comfort for our sorrows, and cheer for our discouragement — such a friend is not only a rock of shelter for us in time of danger but is also as rivers of water in a thirsty land, when our hearts cry out for life and love. _ j R MiUer ^ DD " T'M sorry that I spelt the word, I hate to go above you, Because," — the brown eyes lower fell — " Because, you see, I love you ! " — John G. Whhtier. T OVE is not getting, but giving ; not a wild dream of pleasure, and a madness of desire — oh, no, love is not that, — it is goodness and honor, and peace and pure living — yes, love is that; and it is the best thing in the world, and the thing that lives longest. _ Henry van Dyh% 19 OVE comforteth, like sunshine after rain. — Shakespeare. T WILL tell them, dear, That Love reigns — a King, Where storms cannot reach him, And words cannot sting ; He counts it dishonor His faith to recall ; He trusts ; — and for ever He gives — and gives all ! — Adelaide A. Procter. FRIENDSHIP, a star Which moves not mid the morning heavens alone, A smile among dark frowns, — a gentle tone Among rude voices, a beloved light, A solitude, a refuge, a delight. Shelley. T^RIENDSHIP is love, without either flowers or veil. _ 7. Q. and A. W. Hare. \ \ /"HEN we climb to heaven, 'tis on the rounds Of love to men. — J/j ce Qary. 20 TF I have any joys when thou art absent, I grudge it to myself: methinks I rob Thee of thy part. __ j^^ TT is not because your heart is mine — mine only — Mine alone ; It is not because you chose me, weak and lonely, For your own ; Not because the earth is fairer, and the skies Spread above you Are more radiant for the shining of your eyes — That I love you ! ******* But because this human Love, though true and sweet — Yours and mine — Has been sent by Love more tender, more complete, More divine ; That it leads our hearts to rest in Heaven, Far above you ; Do I take you as a gift that God has given — And I love you ! — Adelaide A. Procter. 21 A LL the joy which does not fade is that which grows from self-sacrifice. — A. H. Bradford. " OVE : " Love is the everlasting worker of miracles. When all seems hopeless, and the soul is descending upon the road that has no turning, let it be awakened by love, and immediately all the forces of the spiritual world converge upon it to lift it toward God. Love is the saviour, love is the perpetual wonder of life. — Edward Howard Griggs. TT is good to have a friend, but it is better to be a friend. The gain of being unselfishly loved and sympathized with and cheered and helped, is not to be compared with the gain of unselfishly loving and sympathizing with and helping and cheering another. No glad incoming to one's heart from without can uplift and enlarge it like the expansive force of generous and self-forgetting love, out-working from within. Anon. COUNT myself in nothing else so happy As in a soul remembering my good friends. — Shakespeare. 22 AT 7"ITH my love this knowledge too was given, Which each calm day doth strengthen more and more, That they who love are but one step from Heaven. — yames Russell Lowell. EARN that to love is the one way to know Or God or Man ; it is not love received That maketh man to know the inner life Of them that love him ; his own love bestowed Shall do it. — Jean Ingelow. IF any little love of mine May make a life the sweeter, If any little care of mine May make a friend's the fleeter, If any lift of mine may ease The burden of another, God give me love and care and strength To help my toiling brother. — Anon. PHEY who prove the strength of love Grow younger and more young For forty years ! _ Edward Everett Hale. 2 3 A ND thus from day to day we live, From others take, to others give, So live that they who meet with thee May better, truer, nobler be. — E. B. Montreux. HHRULY it has been said, a loving heart is the beginning of all knowledge. Carlyle. \XT E are never too old to make noo frien's. Frien'ship don't depend on age, but on the kind of a feller you are. A man should keep a boy's heart, an' he'll make frien's like a boy, I don't care how long his whiskers are, ner how g ra y« — Judson Ke?npton. A ND when is love at its richest ? When most it has given away. And what is the tongue love useth ? The love that it cannot say. — H. I. D. Ryder. OVE, . . . must needs be true, To what is loveliest upon earth. — Alfred Tennyson. 24 '"PHEY were happy, blessed as two people must be who love with all their hearts and trust each other from the inmost depths of their souls. That their life was all smooth I do not aver; but it was like what learned men tell us of the great ocean. The storms only troubled its surface, and came from extraneous agencies, such as no life is free from. In its deepest depths was a perpetual calm. — Dinah Mulock Craik, OVE is come with a song and a smile. Welcome Love with a smile and a song ; Love can stay but a little while. Why cannot he stay ? They call him away : Ye do him wrong, ye do him wrong ; Love will stay for a whole life long. — Alfred Tennyson, TF love is not worth loving, then life is not worth living, Nor aught is worth remembering, but well forgot ; For store is not worth storing and gifts are not worth giving, If love is not. — Christina Rossetti. 25 TNLESS you can think, when the song is done, No other is soft in the rhythm ; Unless you can feel, when left by One That all men else go with him ; Unless you can know when upraised by his breath That your beauty itself wants proving ; Unless you can swear — " For life, for death ! " Oh, fear to call it loving ! Unless you can muse in a crowd all day, On the absent face that fixed you ; Unless you can love as the angels may, With the breadth of heaven betwixt you ; Unless you can dream that his faith is fast, Through behooving and unbehooving ; Unless you can die when the dream is past, — Oh, fear to call it loving. — Elizabeth Barrett Browning. CO much we miss If love is weak, so much we gain If love is strong, God thinks no pain Too sharp or lasting to ordain To teach us this. — Helen Hunt Jackson. 26 T/^IND messages, that pass from land to land; Kind letters that betray the heart's deep history, In which we feel the pressure of a hand, — One touch of fire, — and all the rest is Mystery. — Henry IV. Longfelloiv. "\7"ES, Love indeed is light from Heaven, A spark of that immortal fire. With angels shared, by Allah given, To lift from earth our low desire. Devotion wafts the soul above, But Heaven itself descends in Love. A feeling from the Godhead caught, To wean from self each sordid thought ! A ray of Him who formed the whole ; A glory circling round the soul ! — Lord Byron. IF we love God, we know what loving is, For love is God's, He sent it to the earth, Half human, half divine, all glorious, — Half human, half divine, but wholly His ; Not loving God, we know not love's true worth, We taste not the great gift He gave to us. — Alaurice Francis Egan. 27 "M"EVER was a sincere word utterly lost. Never a magnanimity fell to the ground, but there is some heart to greet and accept it unexpectedly. — Ralph JValdo Emerson. PHOSE who would make friends must culti- vate the qualities which are admired and which attract. . . . You must cultivate gener- osity and large-heartedness ; you must be magnani- mous and tolerant; . . . you must look upward and be hopeful, cheery and optimistic. No one will be attracted by a gloomy pessimist. ... If you have friends, don't be afraid to express your friend- ship ; don't be afraid to tell them you admire or love them. ... A lady was asked how she managed to get along so well with disagreeable people. " It is very simple," she replied ; " all I do is to try to make the most of their good qualities and pay no attention to their disagreeable ones." No better formula by which to win and hold friends could be found. Success, " OVE is delicate ; Love is hurt with jar or fret," and you might as well expect a violin to remain in tune if roughly used, as Love to sur- vive if chilled or driven into itself. — Anon, 28 A FRIEND, — it is another name for God, Whose love inspires all love, is all in all ; Profane it not, lest lowest shame befall. Lucy Larcom. "OELOVED, let us love so well Our work shall still be better for our love. And still our love be sweeter for our work ! — Elizabeth Barrett Browning. I CANNOT find a truer word Nor fonder to caress you ; Nor song of poem I have heard Is sweeter than " God bless you ! " God bless you ! so I breathe a charm Lest Grief's dark night oppress you. Then how can Sorrow bring you harm If 'tis God's way to bless you. And so, not " All thy days be fair, And shadows touch thee never," But this alone — God bless you, dear! So thou art safe forever. — Julia A. Baker. 29 '"THOSE that we love most are always the ones Henry van Dyke. that we have known best. '"PHIS perhaps was love — To have its hands too full of gifts to give — For putting out a hand to take a gift. — Elizabeth Barrett Browning. T^RIENDSHIP consists in being a friend, not in having a friend. _ Trumbull. /^*IVE it! Give it! whether the object of your friendship becomes a friend or not. It is a most hindering error to suppose that two are re- quired for friendship. The most enriching friend- ships of all time have been lonely ones. Be you a friend. — Amos R. Wells. u_y OVE That life and death are fashioned of, From the first breath that burns/' Friendship is love without his wings. — Byron. 3° T^RIENDSHIP — our friendship — is like the beautiful shadows of evening, Spreading and growing till life and its light pass away. — Michael Vitkovics. "FRIENDSHIP is the greatest luxury of life. — Edward Everett Hale. T^RIENDSHIP, like love, must be largely taken " for better, for worse." It is idle to " throw over " a friend who in many ways gives you pleasant and agreeable companionship, because, indeed, you discover faults not at first perceived. If one waits to find perfection in his friend, he will probably wait long and die unfriended at last. — Lilian Whiting. " A FRIEND loveth at all times" (Prov. 17: 17). That is a test of a true friend, — that he loves at all times. When a man is prosperous and popular, seeming friends are numerous. It is not easy for him, it may not be easy for some of them, to tell how sincere the friendship is. But in the time of darkness the stars of friendship shine brightest. — Endeavor World. 3 1 "CpACH day, beloved, I think I love thee more Than any day that we have ever known, But less than that which is to come. What will it matter then, in after years, The furrowed cheek, or ever-whitening hair, If always Love grows stronger, more serene ! Think in our hearts what precious memories live, Not one of mine which is not also thine, Binding the old bonds closer every day, Weaving new links in Life's bright golden chain ! We shall grow old and weak, with feeble steps, But closer every day, our clasping hands, Since every day, beloved, I love thee more Than any day that we have ever known, Yet less than that which is to come. Anon, T)E mine some simple service here below, — To weep with those who weep, their joys to share, Their pain to solace, or their burdens bear. — Edward Everett Hale. THERE'S nae power in Heaven or airth like love. It makes the weak strong and the dumb tae speak. _ j an Maclaren. 3 2 /^~\NE measure of a man's greatness is his capacity for love. Let us not be afraid of loving too much. That is what God made hearts for, and unless they are exercising this capacity, we may be sure there is something vitally wrong with them. For I believe hearts, like bodies, can only be kept in perfect condition by exercise. Neither let us be afraid of expressing our love. Too often it is like the talent wrapped within a napkin. We are so chary of giving it expression, that it is hidden away, ofttinies entirely unguessed by its object. Alas ! that so much of kindly sympathy and loving appreciation are withheld, until, too late, they fall upon ears that hear not and hearts forever stilled ! — Leila L. Topping. ' I "HERE is as yet no culture, no method of prog- ress known to men, that is so rich and com- plete as that which is ministered by a truly great friendship. — Phillips Brooks. n^WICE blest whose lives are faithful prayers, Whose loves in higher love endure ; What souls possess themselves so pure ? Or is their blessedness like theirs ? — Alfred Tennyson. 33 /^OME to me, dearest, I'm lonely without thee, Daytime and night-time, I'm thinking about thee ; Night-time and daytime, in dreams I behold thee; Unwelcome the waking which ceases to fold thee. Come to me, darling, my sorrows to lighten, Come in thy beauty to bless and to brighten ; Come in thy womanhood, meekly and lowly, Come in thy lovingness, queenly and holy. ******* You have been glad when you knew I was gladdened ; Dear, are you sad now you hear I am saddened ? Our hearts ever answer in tune and in time, love, As octave to octave, and rhyme unto rhyme, love : I cannot weep but your tears will be flowing, You cannot smile but my cheek will be glowing; I would not die without you at my side, love, You will not linger when I shall have died, love. — 'Joseph Brennan. T IVE not without a friend : the Alpine rock must own Its mossy grace or else be nothing but a stone. — W. W. Story. 34 IFE is not a holiday, but an education. And the one eternal lesson for us all is bow better can ive love. What makes a man a good artist, a good sculptor, a good musician ? Prac- tice. What makes a good man ? Practice ; nothing else. There is nothing capricious about religion. We do not get the soul in different ways, under different laws, from those in which we get the body and the mind. If a man does not exer- cise his arm lie develops no biceps muscle ; and if a man does not exercise his soul, he acquires no muscle of soul, no strength of character, no vigor of moral fibre, nor beauty of spiritual growth. Love is not a thing of enthusiastic emotion. It is a rich, strong, vigorous expression of the whole round Christian character — the Christlike nature in its fullest development. And the constituents of this great character are only to be built up by ceaseless practice. — Henry Drummond. *T^HE world goes by. We still have each other, my friend and I, We yet have each other, on sea or shore, Can mortal desire a joy the more ? — Margaret Sangster. 35 " A 1 THAT means the voice of life ? " she an- swered, " Love ! " For love is life, and they who do not love Are not alive. But every soul that loves Lives in the heart of God and hears Him speak. — Henry van Dyke. jDECAUSE I love you, dear,— Because my heart sings all day long, A song of love, a new sweet song, I find I love the whole world more. Because I love you, dear, — I love the little ones I pass, And see, in each dear lad and lass The flower of love like ours, dear heart. Because I love you, dear, — I'm tenderer than I have ever been, The thought of you comes in between Me and an impulse less than true. Because I love you, dear, — Ah ! what in all the world is there I cannot suffer, cannot dare ? Because you're all the world to me. — Anon. 36 I KNOW now that it is by loving, and not by- being loved, that one can come nearest the soul of another ; yea, that where two love, it is the love of each other, and not being beloved by each other, that originates and perfects and assures their blessedness. I know that love gives to him that loveth power over any soul beloved, even if that soul know him not, bringing him inwardly close to that spirit; a power that cannot but be for good ; for in proportion as selfishness intrudes the love ceases, and the power that springs there- from dies. _ George Macdonald. TN peace love tunes the shepherd's reed ; In war he mounts the warrior's steed ; In halls in gay attire is seen ; In hamlets dances on the green. Love rules the court, the camp, the grove, And men below, and saints above ; For love is heaven, and heaven is love. — Sir Walter Scott. L OVE can sun the Realms of Night. — Schiller. 37 /^H, let us not wait to be just, or pitiful, or demonstrative toward those we love until they are struck down by illness or threatened with death. Lire is short, and we never have too much time for gladdening the hearts of those who are traveling the dark journey with us. Oh, be swift to love, make haste to be kind. — AmiePs Journal. OVE is the only good in the world. Henceforth be loved as heart can love, Or brain devise, or hand approve. — Robert Browning. 38 The Companionship of Friendship 39 And who will walk a mile with me Along life's weary way ? . . . A friend who knows and dares to sav J The brave sweet words that cheer the way Where he walks a mile with me. — Henry van Dyke. For me no blessing in the power of fate Can be compared, in sanity of mind, To friends of rich companionable kind. — Horace. 40 jOU and I, darling, just you and I ! P Never weary of each other, under any sky ; You and I, beloved, only, and we're never dull or lonely, As we talk, or are we silent, and the day goes drifting by. — Margaret Sangster. (~\ FRIEND, my bosom said, ^^^ Through thee alone the sky is arched, Through thee the rose is red, All things through thee take nobler form And look beyond the earth, — The mill-round of our fate appears, A sun-path in thy worth. Me, too, thy nobleness has taught To master my despair ; The fountains of my hidden life Are through thy friendship fair. — Ralph Waldo Emerson. 4 1 T^HIS is my dream, to have you on a day Of beating rain and sullen clouds of gloom Here with me, in the old, familiar room, Watching the logs beneath the flames' swift play Burst into strange conceits of bud and bloom. The things we know about us here and there, The books we love, half read, on floor and knee, The stein the Dutchman brought from oversea Standing invitingly beside your chair, The while we quote and talk and — disagree ; Rebuild the castles that we reared in Spain, Reread the poet that our childhood knew, With eyes that meet when some quaint thought rings true. Oh, friend, for some such day of cheer and rain, Books, and the dear companionship of you ! — Theodosia Garrison. TWO are better than one ; because they have a good reward for their labor. For if they fall, the one will lift up his fellow : but woe to him that is alone when he falleth ; for he hath not another to help him up. — Ecclesiastes. 42 /^ROW old along with me ! The best is yet to be, The last of life for which the first was made ; Our times are in His hand Who saith " A whole I planned, Youth shows but half; trust God : see all, nor be afraid ! " __ £^ r , Browning. "OUT, after all, the very best thing in good talk, and the thing that helps it most, is friendship. Now it dissolves the barriers that divide us, and loosens all constraint, and diffuses itself like some fine old cordial through all the veins of life — this feeling that we understand and trust each other, and wish each other heartily well ! Everything into which it really comes is good. It transforms letter writing from a task into a pleasure. It makes music a thousand times more sweet. The people who play and sing not at us, but to us, — how delightful it is to listen to them ! Yes, there is a talkability that can express itself even with- out words. There is an exchange of thought and feeling which is happy alike in speech and in silence. It is quietness pervaded with friendship. — Henry van Dyke. 43 'TWO good friends had Hiawatha, Singled out from all the others, Bound to him in closest union, And to whom he gave the right hand Of his heart in joy and sorrow. — Henry W. Longfellow. /^OOD companionship has only blessings and benediction for a life. There have been mere chance meetings, just for a moment, which have left blessings whose influence shall never perish. " There was a smile Which out of her eyes' blue heaven fell As the sunbeams dart. The beautiful smile fell into my heart, And, falling, was folded in love's sweet shell, And the beautiful smile became a song In my heart." Words, thoughts, songs, kindly deeds, the power of example, the inspiration of noble things, drop out of the heaven of pure friendship into the depths of the heart, and, falling, are folded there and be- come beautiful gems and holy adornments in the life. —J.R. Miller. 44 HPHE friends thou hast, and their adoption tried, Grapple them to thy soul with hooks of steel. — Shakespeare. TTOW few take time for friendship ! How few plan for it ! It is treated as a haphazard, fortuitous thing. May good luck send us friends ; we will not go after them. May favoring fortune bind our friendships ; we will take no stitches our- selves. Review yesterday, and all your yesterdays. Did they open with any thought for friendship, — its pursuit, its retention, its glorification ? Yet friendship requires painstaking. No art is so diffi- cult, no craft so arduous. Roll a ball of clay and expect it to become a rose in your hand, but never expect an acquaintanceship, without care and thought, to blossom into friendship. — Amos R. Wells. o LD books, old wine, old nankeen blue, All things, in short, to which belong The charm, the grace that Time makes strong All these I prize, but (entre nous) Old friends are best. — Austin Dobson. 45 L OVE is flowerlike ; Friendship is like a sheltering tree. — S. T. Coleridge. (COMPANIONSHIP is founded upon trust. In John's life how charmingly it is illustrated ! Jesus and John, presumably cousins after the natural man, were congenial spirits. Each had well-nigh perfect confidence in the other. No example of close friendship between two men can equal this one. They were companions most companionable. Who can tell how much com- fort and enjoyment Jesus derived from John's noble, rich life ? — Zion's Herald, (~\F all felicities, the most charming is that of a firm and gentle friendship. It sweetens all our cares, dispels our sorrows, and counsels us in all extremities. Nay, if there were no other com- fort in it than the bare exercise of so generous a virtue, even for that single reason a man would not be without it. Seneca. r ~PHE only rose without a thorn is friendship. — Mile, de Scud'ery. 4 6 TVTOT only does friendship introduce daylight in the understanding out of darkness and con- fusion of thoughts \ it maketh a fair day in the affections from storm and tempests : in consulta- tion with a friend a man tosseth his thoughts more easily ; he marshalleth them more orderly ; he seeth how they look when they are turned into words ; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation. — Bacon. ~VX 7"E must, moreover, be as careful to keep friends as to make them. If every one knew what one said of the other, Pascal assures us that M there would not be four friends in the world." This I hope and think is too strong, but at any rate try to be one of the four, and when you have made a friend, keep him. " Hast thou a friend," says an Eastern proverb, u visit him often, for thorns and brushwood obstruct the road which no one treads." The affection should not be mere " tents of a night." __ Sir John Lubbock. f\H, be my friend, and teach me to be thine ! — Ralph JValdo Emerson. 47 *~PHERE is, after all, something in these trifles that friends bestow upon each other which is an unfailing indication of the place the giver holds in the afFections. I would believe that one who preserved a lock of my hair, a simple flower, or any trifle of my bestowing loved me, though no show was made of it : while all the protestations in the world would not win my confidence in one who set no value on such little things. Trifles they may be ; but it is by such that character and disposition are oftenest revealed. — Washington Irving. "FRIENDSHIP is steady and peaceful; not much jealousy and no heart-burnings. It strengthens with time, and survives the small- pox and a wooden leg. It doubles our joys, divides our griefs, and warms our lives with a steady flame. — Charles Reade. \ "\ ^ELL-CHOSEN friendship, the most noble Of virtues, all our joys makes double And into halves divides our trouble. — Den ham. 4 8 / • " A FRIEND — the first person who comes in when all the world has gone out." AM no friend to purely psychological attach- ments. In some unknown future they may be satisfying, but in the present I want your words and your voice, with your thoughts, your looks, and your gestures to interpret your feelings. The warm, strong grasp of Greatheart's hand is as dear to me as the steadfast fashion of his friendships. — Henry van Dyke. DE slow in choosing a friend, slower in chang- in g* — Benjamin Franklin. "\ \ THEN are we old ? and how and where, When gray hairs steal in unaware ? May it be known by signs of care, Or children's children here and there ? *■»*... -j* i&M jg >i» -\ ■■ ^^ ^* ^* ^* *^ ^* 'Tis by the heart the secret's told, 'Tis by the smile we're young or old, 'Tis as the life its joy shall hold, It is the laugh reveals the soul. — y. IV. Sanderson. 49 HPHE face of a friend ! How it shines in the darkness That often assails us ! How preciously near It seems, when the trial of long, long denial Has made the sweet blessing unspeakably dear ! The heart is consoled, and is lonely no longer, Its terrors and tremors are all at an end, And the way that was dreary becomes bright and cheery, Illumined at once by the face of a friend. — Anon. A FRIEND is a person with whom I may be sincere. Before him, I may think aloud. — Ralph Waldo Emerson. " POR age is the chilling of heart ; And thine, as mine can tell, Is as young and warm as when first we heard The sound of our bridal bell ! " I turned and kissed her ripe red lips : " Let time do its worst on me, If in my soul, my Love, my Faith, I never seem old to thee ! " J r / Bates. 50 r I A HE whole secret of remaining young in spite of years, and even of gray hairs, is to cherish enthusiasm in one's self, by poetry, by contempla- tion, by charity — that is, in fewer words, by the maintenance of harmony in the soul. — AmieFs ^Journal. TN the hour of distress and misery the eye of every mortal turns to friendship ; in the hour of gladness and conviviality, what is our want? It is friendship. When the heart overflows with gratitude, or with any other sweet and sacred senti- ment, what is the word to which it would give utterance ? A friend. — Walter S. Landor. f~\ NEVER mind the months and days ; The things that people wear Are all outside ; there's something else That's ever young and fair. 'Tis love that makes the joy of life, Love — the best gift of Heaven. — Anon. T^RIENDSHIP is a unison of spirits, a marriage of hearts, and the bond thereof virtue. — William Penn. 51 " /^OD gives thee youth but once. Keep thou The childlike heart that will His kingdom be ; The soul pure-eyed that, wisdom led, even now His blessed face shall see." To me ye never will grow old, But live forever young in my remembrance — Never grow old, nor change, nor pass away ! Your gentle voice will flow on forever, When life grows bare and tarnished with decay, As through a leafless landscape flows a river. — Henry W. Longfellow, TN friends Whose souls do bear an equal yoke of love, There must needs be a like proportion Of lineaments, of manners, and of spirit. — Shakespeare. A MAN, be the Heavens ever praised, is suffi- cient for himself; yet were ten men, united in love, capable of being and of doing what ten thousand singly would fail in. Infinite is the help man can yield to man. Carlyle. 52 AH! don't be sorrowful, darling, And don't be sorrowful, pray ; Taking the year together, my dear, There isn't more night than day. 'Tis rainy weather, my darling, Time's waves, they heavily run ; But taking the year together, my dear, There isn't more cloud than sun. We're old folks now, companion, Our heads they are growing gray; But taking the year all round, my dear, You will always find the May. We've had our May, my darling, And our roses, long ago j And the time of the year is come, my dear, For the silent night and the snow. And God is God, my darling, Of night as well as of day, And we feel and know that we can go Wherever He leads the way. — Anon. T AM not of that feather, to shake off My friend when he most needs me. — Shakespeare. 53 T^O me, my friend, you never can grow old. — Shakespeare. "VTJlS, we must ever be friends ; and of all who offer you friendship, Let me be ever the first, the truest, the nearest, and dearest. — Henry W. Longfellow. HTRUE happiness Consists not in the multitude of friends, But in the worth and choice. — Ben 'Jonson. "\/OU must, therefore, love me myself, and not my circumstances, if we are to be real friends. — Cicero. T^AITHFUL are the wounds of a friend. — Proverb. pRIENDSHIP'S the wine of life. — Toung. AM of the opinion that, except among the virtuous, friendship cannot exist. Cicero. 54 /^LD friends are best. King James used to call for his old shoes ; they were easiest for his feet - — Selden. "PRIEND of my bosom, thou more than a brother, Why wert not thou born in my father's dwelling ? — Charles Lamb. "UIS life was gentle; and the elements So mixed in him that Nature might stand up And say to all the world, " This was a man." — Shakespeare. A FRIEND Welded into our life is more to us Than twice five thousand kinsmen, one in blood. — Euripides. "OEYOND all wealth, honor, or even health, is the attachment we form to noble souls ; be- cause to become one with the good, generous, and true is to become in a measure good, generous, and true ourselves. _ £>,.. Thomas Arnold. 55 T^RIENDSHIP is worth taking trouble about. It is one of the things about which we should remember the apostle's command, " Hold fast that which is good." Thoreau said : " The only dan- ger in friendship is that it will end." Correspond- ence and conversation and social courtesies are the ways in which we throw guards around our friendships lest they end. A man who loses a friend for want of a letter now and then is like the man who loses his money for lack of a pocket- book. He is losing a very precious thing for lack of a very little expense and trouble. How care- fully Jesus selected the close circle of His friends, and how watchfully He guarded their mutual friend- ship after He had selected them. The friend who sticketh closer than a brother is always one who has taken some trouble in the matter of his friend- ships. Let us be careful that we do not go through life with holes in our pockets through which our friendships slip. _ Sunday School Tunes, A FAITHFUL friend is better than gold, — A medicine for misery : an only possession. — Burton. 56 r "PHE years have taught some sweet, some bitter lessons — none wiser than this : to spend in all things else, but of old friends to be most miserly. — parties Russell Lowell. pRIENDSHIP is the most valuable of all human possessions. — Latius. A LL who joy would win Must share it, — Happiness was born a twin. — Byron. TUTOW few take time for friendship ! We have long hours for gold and silver and banknotes, or for what we boastfully call our work in the world ; but we have grudged minutes for the gold of eternity, which is character, and the work of eternity, which is fashioning it. Review yesterday. Did it hold, gathering all the minutes, half an hour for friendship ? _ Amos R. Wells. A RISE, and get thee forth and seek A friendship for the years to come. — Alfred Tennyson. 57 TVTOT chance of birth or place has made us friends, Being ofttimes of different tongues and nations, But the endeavor for the selfsame ends, With the same hopes, and fears, and aspirations. Therefore I hope, as no unwelcome guest, At your warm fireside, when the lamps are lighted, To have my place reserved among the rest, Nor stand as one unsought and uninvited. — Henry IV. Longfellow. T3LESSED is the man who has the gift of mak- ing friends ; for it is one of God's best gifts. It involves many things, but, above all, the power of going out of one's self and seeing and appreciat- ing whatever is noble and loving in another man. — Thomas Hughes. A S you grow ready for it, somewhere or other you will find what is needful for you in a friend. — George Macdonald. TWO lovely berries moulded on one stem : So, with two seeming bodies, but one heart. — Shakespeare. S3 r^i FRIEND ! O best of friends ! Thy absence more Than the impending night darkens the landscape ° cr * — Henry IV. Longfellow. T7RIENDS are like melons. Shall I tell you why ? To find one good you must a hundred try. — Claude Mermet. r T*HERE is no treasure the which may be com- pared unto a faithful friend, Gold soon decayeth, and worldly wealth consumeth and wasteth in the wind. But love, once planted in a perfect and pure mind, endureth weal or woe, The frowns of fortune, come they never so unkind, cannot the same overthrow. — The Roxburgh Ballads. \ T 7"HAT is this life that thou shouldst be forgot, For all that it hath yet to give me ? Nay ! In this world or the next I count to be Remembering and remembered. Montgomery. 59 "\^7"E use the word friend very lightly. We talk of our " host of friends," meaning all v with whom we have friendly relations, or even pleasant acquaintance. We say a person is our friend when we know him only in business or socially, when his heart and ours have never touched in any real communion. . . . To be- come another's friend in the true sense is to take the other into such close, living fellowship, that his life and ours are knit together as one. It is far more than a pleasant companionship in bright, sunny hours. A true friendship is entirely unself- ish. It loves not for what it may receive, but what it may give. Its aim is " not to be minis- tered unto, but to minister." ... It is a sacred thing, therefore, to take a new friend into our life, we accept a solemn responsibility when we do so. We should choose our friends thoughtfully, wisely, prayerfully ; but when we have pledged our lives we should be faithful whatever the cost may be. — J.R. Miller. A LL like the purchase; few the price will pay; And this makes friends such miracles below. — Young. 60 TTONEST men esteem and value nothing so much in this world as a real friend. Such a one is, as it were, another self, to whom we im- part our most secret thoughts, who partakes of our joy and comforts us in our affliction ; add to this, that his company is an everlasting pleasure to us. — Filpay. HPHERE are plenty of acquaintances in the world, but very few real friends. — Chinese Moral Maxims. TF any touch my friend, or his good name, It is my honor and my love to free His blasted fame From the least thought or spot of blame. — George Herbert. r ~PO act the part of a true friend requires more conscientious feeling than to fill with credit any other capacity in social life. Mrs. Ellis. o N our choice of friends Our good or evil name depends. — Gay. 61 *\ A/E shall grow old, but never lose life's zest, Because the road's last turn will be the best. — Henry van Dyke. T^HUS hand in hand in life we'll go, Its checkered paths of joy or woe, With cautious steps we'll tread. — Nathaniel Cotton. nTHOU wert my guide, philosopher, and friend. — Pope. \\ 7TIEN Socrates was building himself a house at Athens, being asked by one that ob- served the littleness of the design, why a man so eminent would not have an abode more suitable to his dignity, he replied, u that he should think himself sufficiently accommodated if he could see the narrow habitation filled with real friends." — Samuel 'Johnson. T'VE often wished that I had clear, For life, six hundred pounds a year, A handsome house to lodge a friend, A river at my garden's end. Swift. 62 "TPIS said that absence conquers love: But, oh, believe it not. I've tried, alas, its power to prove, But thou art not forgot. — Frederick IV. Thomas. OHOULD auld acquaintance be forgot, And never brought to mind ? — Burns. "PRIENDSHIP is the greatest bond in the world. — 'Jeremy Taylor. CWEET is the memory of distant friends ; like the mellow rays of the departing sun, it falls tenderly yet sadly on the heart. — Washington Irving. A TRUE friend is forever a friend. — George Macdonald. JUDGE before friendship, then confide until ** death. — Young. HPHE only way to have a friend is to be one. — Ralph JValdo Emerson. 63 "\ "\ 7"E may build more splendid habitations, Fill our rooms with paintings and with sculptures, But we cannot Buy with gold the old associations. — Henry IV. Longfellow. T HAVE sped o'er many miles of land and sea, and mingled with much people, But never yet have found a spot unsunned by human kindness, Some more and some less, but all can claim a little. And a man may travel through the world and sow it thick with friendship. Tupper. T -IE ornaments of a home are the friends who frequent it. — R a }ph Waldo Emerson. HHHEY who love best need friendship most ; Hearts only thrive on varied good \ And he who gathers from a host Of friendly hearts his daily food Is the best friend that we can boast. — y. G. Holland. 6 4 A S to the value of other things most men differ; concerning friendship all have the same opin- ion. What can be more foolish than, when men are possessed of great influence by their wealth, power, and resources, to procure other things which are bought by money — horses, slaves, rich apparel, costly vases — and not to procure friends, the most valuable and fairest furniture of life ? And yet every man can tell how many goats or sheep he possesses, but not how many friends. In the choice, moreover, of a dog or of a horse, we exer- cise the greatest care: we inquire into its pedigree, its training and character, and yet we too often leave the selection of our friends, which is of in- finitely greater importance, — by whom our whole life will be more or less influenced either for good or evil, — almost to chance. Cicero. TIE who cannot feel friendship is alike incapable of love. Let a woman beware of the man who owns that he loves no one but herself. — Talleyrand. I T is true that friendship often ends in love, but love in friendship never. — Caleb Colton. 65 HPHE man who hails you Tom or Jack, And proves by thumping on your back His sense of your great merit, Is such a friend, that one has need Be very much his friend indeed To pardon or to bear it. Cowper. TV yTUCH, certainly, of happiness and purity of our lives depends on our making a wise choice of our companions and friends. If badly chosen they will inevitably drag us down ; if well, they will raise us up. Yet many people seem to trust in this matter to the chapter of accident. It is well and right, indeed, to be courteous and considerate to every one with whom we are brought into contact, but to choose them as real friends is another matter. — Sir John Lubbock. "L^EEP your undrest, familiar style For strangers, but respect your friend. — Coventry Patmore. O often to the house of thy friend ; for weeds soon choke up the unused path. — Scandinavian Proverb. 66 G "D EPROVE your friends in secret, praise them openly. — Publius Syrus. T^RIENDSHIP is power and riches all to me ; Friendship's another element of life ; Water and fire not of more general use, To the support and comfort of the world, Than friendship to the being of my joy. — Southern. 1\/{Y friend is one whom I can associate with my choicest thought. — Henry Thoreau. T^RIENDSHIP'S an abstract of all noble flame, 'Tis love refined and purged from all its dross. — The next to angel's love, if not the same, As strong as passion is, though not so gross. — Katharine Philips. "FRIENDSHIP above all ties doth bind the heart ; And faith in friendship is the noblest part. — Lord Orrery. T^RIENDSHIP ought not to be unripped, but to be unstitched. Cato. 67 A/OU'RE my friend — What a thing friendship is world without end. — Robert Browning. TN choosing one's friends we must choose those whose qualities are inborn, and their virtues, virtues of temperament. To lay the foundations of friendship on borrowed or added virtues is to build on an artificial soil ; we run too many risks by it. — Ami el's "Journal. /^H, the comfort, the inexpressible comfort, of feeling safe with a person — having neither to weigh thoughts nor measure words, but pouring them all right out, just as they are, chaff and grain to- gether, certain that a faithful hand will take and sift them, keep what is worth keeping, and then with the breath of kindness blow the rest away. — Dinah Muloch Craik. TTE who is destitute of friends is doomed to soli- tude ; and however surrounded by flatterers and admirers, however armed with power, and rich in the endowments of nature and of fortune, has no resting-place. _ R i ert Hall. 68 V ET us hope that sometime we may stop and make deliberate choice of a sweeter, quieter, friendlier life, and, by cutting down our social tasks and intellectual recreations, make time for rest and domesticity, and for remembrance of others whose houses and lives adjoin our own. Anon. ' I "HE friend one likes and cares for in the sense of companionship, who can never come too often, nor stay too long, with whom presence is always a joy and solitude a sympathy — such friends as these are ours purely by right of tem- peramental accord. One's friendships in the sense of one's personal enjoyments are matters of sympathy, of tastes, of mutual experiences, of cul- ture, of habits, and general scope of life — a whole world indeed, into which only the initiate can enter and whose atmosphere can neither be translated nor communicated to those who are not in it and °f it- — Lilian Whiting. UEW men are calculated for that close connec- tion which we distinguish by the name of friendship ; and we well know the difference be- tween a friend and an acquaintance. Sterne. 6 9 pRIENDSHIP is the cordial of life, the lenitive of our sorrows, the multiplier of our joys. — Robert Hall. ' AM a man of desperate fortunes, that is, a man whose friends are dead ; for I never aimed at any other fortune than in friends. Pope. (~\ MATCHLESS wisdom ! those seem to take the sun out of the world who remove friend- ship from the pleasures of life. Cicero. COMETHING like home that is not home, is to be desired ; it is found in the house of a ^end. _ Sir William Temple. /^VNE friend in that path shall be, To secure my step from wrong ; One to count night, day for me, Patient through the watches long, Serving most with none to see. — Robert Browning. T^EW people give themselves time to be friends. — Southey. JO T^RIENDSHIP only truly exists where men harmonize in their views of things human and divine, accompanied by the greatest love and esteem. — Cicero. *T*0 have the same predilections, and the same aversions, that, and that alone, is the surest bond of friendship. Sallust. A S the yellow gold is tried in the fire, so the faith of friendship must be seen in adversity. — Ovid. TV /TY friend and I have shared The cloud and sunshine here ; eternity Will never blight the flower that time hath spared. — Pollock. "PRIENDS are much better tried in bad fortune than in good. __ Aristotle. T^RIENDSHIP, when once determined, never swerves, Weighs ere it trusts, but weighs not ere it serves. — Hannah More. 7 l "YX TE are in Love's hand to-day, Where shall we go ? Love, shall we start, or stay, Or sail, or row ? We are in Love's hand to-day. Our way lies where God knows, And love knows where. We are in Love's hand to-day. — Algernon Swinburne, TTAND Grasps hand, eye lights eye in good friendship, And great hearts expand, And grow one in the sense of this world's life. — Robert Browning. "YX rHERE true love bestows its sweetness, Where true friendship lays its hand, Dwells all greatness, all completeness, All the wealth of every land. — y. G. Holland. HPHE proper business of friendship is to inspire life and courage ; and the soul thus supported outdoes itself. — Budgell. 72 (^\ LOVE ! young love ! bound in thy rosy bond, Let sage or cynic prattle as he will, These hours, and only these, redeem life's years of •11 i 111 • — Byron. A LAS, I can but bless thee ! . . . God be with thee, my beloved, — God be with thee ! — Elizabeth Barrett Browning. TNTREAT me not to leave thee Or to return from following after thee : For whither thou goest, I will go ; And where thou lodgest, I will lodge : Thy people shall be my people, And thy God my God. _ Book of Ruth. PRIENDSHIP has a power To soothe affliction in the darkest hour. — H. Kirke White. HHHE lightsome countenance of a friend giveth such an inward decking to the house where it lodgeth, as proudest palaces have cause to envy the gilding. _ Sir Philip Sidney. 73 The Sympathy of Friendship 75 It is the secret sympathy, The silver link, the silken tie Which heart to heart and mind to mind In body and in soul can bind. — Sir Walter Scott. Let some one we love come near us, and At once it seems that something new or strange Has passed upon the flowers, the trees, the ground ; ■ Some slight but unintelligible change On everything around. — R. C. Trench, 76 5&3Y sympathy I do not mean merely a fellowship in sorrow, but also, and no less truly, a fellowship in joy. To be glad when your brother men are prosperous and happy, to rejoice in their success, to cheer for their victories ; to be compassionate and pitiful when your brother men are distressed and miserable, to grieve over their failures, to help them in their troubles, — this is the fraternal spirit which blesses him who exercises it, and those toward whom it is exercised. — Henry van Dyke, ' ASK thee for a thoughtful love, Through constant watching, wise, To meet the glad with joyful smiles, And to wipe the weeping eyes ; And a heart at leisure from itself, To soothe and sympathize. — Anna L. 1 Faring. 77 "T)E a gift and a benediction. — Ralph Waldo Emerson. T OVING words will cost but little, Journeying up the hill of life; But they make the weak and weary Stronger, braver, for the strife. Do you count them only trifles ? What to earth are sun and rain ? Never was a kind word wasted ; Never was one said in vain. Anon. A SK. God to give th In comfort's art, ee skill That thou mayst consecrated be, And set apart Unto a life of sympathy. For heavy is the weight of ill In every heart; And comforters are needed much Of Christlike touch. — Anna E. Hamilton. CYMPATHY is the golden key that unlocks the heart of others. — Samuel Smiles. 78 T\JO soul can ever truly see Another's highest, noblest part, Save through the sweet philosophy And loving wisdom of the heart. — Phoebe Cary. '"PHEY might not need me — yet they might j I'll let my heart be just in sight. A smile so small as mine, might be Precisely their necessity. — Emily Dickinson. A TRUE friend is distinguished in the crisis of necessity ; when the gallantry of his aid may show the worth of his soul and the loyalty of his heart. __ Ennius. "\ \ 7"HEN true friends meet in adverse hour, 'Tis like a sunbeam through a shower, A watery way an instant seen, The darkly closing clouds between. — Sir Walter Scott. r T y O friendship every burden's light. — Gay. 79 TT is only the great-hearted who can be true friends ; the mean, the cowardly can never know what true friendship means. — Charles Kingsley. \ \ 7E can never replace a friend. When a man is fortunate enough to have several, he finds that they are all different ; no one has a double in friendship. _ Schiller. TF a man should importune me to give a reason why I loved my friend, I find it could not otherwise be expressed than by the answer, " Because he was he ; because I was I." — Montaigne. \/ r OU shall perceive how you mistake my for- tune ; I am wealthy in my friends. — Shakespeare. ^\IE when I may, I want it said of me, by those who knew me best, that I always plucked a thistle and planted a flower when I thought a flower would grow. —Abraham Lincoln. 80 A FTER God, there is nothing, O my friend ! so sweet as a friend Eugenie de Guerin. (^\F all the lights you carry in your face, joy shines farthest out to sea. T^HERE is no virtue in solemn indifference, Joy is just as much a duty as beneficence is. Thankfulness is the other side of mercy. — Henry van Dyke. A LIVING, loving Christian — true of tongue, honest of heart, pure of conduct, and yet lovable in daily life is the most unanswerable argument for Christianity. — Theodore L. Cuy/er. r ~TO watch for hurts that we can heal, for halt- ing steps that we can steady, for burdens of infirmity or trouble that we can give our thought, our care, our love, ourselves, serving them with humblest fidelity, and leading with words of sym- pathy and brotherhood in the ways of righteous- ness and peace, — this is the high calling of God in Christ Jesus. __ Washington Gladden. 81 /^\NLY love understands after all. It gives in- sight. We cannot truly know anything with- out sympathy, without getting out of self and entering into others. — Hugh Black. TJOW many simple ways there are to bless. — 'James Russell Lowell. A GRASP Having the warmth and muscle of the heart, A childly way with children, and a laugh Ringing like proven golden coinage true. — Alfred Tennyson. "FRIENDSHIP ! mysterious cement of the soul ! Sweetness of life ! and solder of society ! — Blair. A FRIEND is the gift of God, and He only who made hearts can unite them. — Southey. r "PHOU hast given me, in this beauteous face, A world of earthly blessings to my soul If sympathy of love unite our thoughts. — Shakespeare. 82 HPHERE'S naught in this bad world like sympathy : 'Tis so becoming to the soul and face — Sets to soft music the harmonious sigh, And robes sweet friendship in a Brussels lace. — Byron. T HE best mirror is an old friend. — "jfacula Prudentam. "VT'OU will forgive me, I hope, for the sake of the friendship between us, Which is too true and sacred to be so easily broken! —Henry IV. Longfellow. A FRIEND whom you have been gaining dur- ing your whole life, you ought not to be dis- pleased with in a moment. A stone is many years becoming a ruby ; take care that you do not de- stroy it in an instant against another stone. — Saadi. HPO err is human, to forgive divine. 1 __ p p e , «3 TTOW bless'd the heart that has a friend A sympathizing ear to lend To troubles too great to smother ? For as ale and porter, when flat, are restor'd Till a sparkling, bubbling bead they afford, So sorrow is cheered by being pour'd From one vessel into another. — Thomas Hood, TTE who steps on stones is glad to feel The smallest spray of moss beneath his feet. — Anna Katherine Green. XF you have a word of cheer That may light the pathway drear Of a brother pilgrim here Let him know. Show him you appreciate What he does, and do not wait Till the heavy hand of Fate Lays him low. If your heart contains a thought That will brighter make his lot, Then in mercy hide it not, Tell him so. . . . 8 + Wait not till your friend is dead Ere your compliments are said ; For the spirit that has fled, If it know, Does not need to speed it on Our poor praise, . . . But unto our brother here That poor praise is very dear. If you've any word of cheer Tell him so. . . . Life is hard enough at best, But the love that is expressed Makes it seem a pathway blest To our feet ; And the troubles that we share Seem the easier to bear. — Denver News. T TOW few have sympathy for friendship ! It is easy to say, " I am so sorry for you," but does your heart ache while you say it ? It is easy to say, " I congratulate you," but does all the sky shine brighter for your friend's joy ? — Amos R. Wells. 85 TVJOT understood ! How trifles often change us ! The thoughtless sentence and the fancied slight Destroy long years of friendship and estrange us, And on our souls there falls a freezing blight, Not understood. Not understood ! How many hearts are aching For lack of sympathy ! Ah, day by day, How many cheerless, lonely hearts are breaking ! How many noble spirits pass away Not understood. O God ! that men would see a little clearer, Or judge less harshly, when they cannot see; O God ! that men might draw a little nearer To one another. They'd be nearer Thee, And understood. Anon. ^11 7"HAT do we live for if it is not to make life less difficult to each other ? — George Eliot. PHE test of your Christian character should be that you are a joy-bearing agent to the world. — Henry Ward Beecher. 86 HPWO persons will not be friends long if they cannot forgive each other little failings. — La Bruyere. A LL men have their frailties, and whoever looks for a friend without imperfection will never find what he seeks. We love ourselves notwithstand- ing our faults, and we ought to love our friends in like manner. Cyrus. TT is a sad weakness in us, after all, that the thought of a man's death hallows him anew to us; as if life were not sacred too — as if it were comparatively a light thing to fail in love and reverence to the brother who has to climb the whole toilsome steep with us, and all our tears and tenderness were due to the one who is spared that hard journey. — George Eliot. HAVE an opinion, I have held it long, that human life will not always be so tiring. I think people will see, will have their eyes open to discern when their friends, their neighbors, are breaking down, dying from very tiredness, and then they will help each other. Anon. 87 N TVTO soul can be quite separate, However set apart by fate, However cold or dull or shy, Or shrinking from the public eye. The world is common to the race, And nowhere is a hiding-place ; Before, behind, on either side, The surging masses press, divide ; Behind, before, with rhythmic beat, Is heard the tread of marching feet ; To left, to right, they urge, they face, And touch us here and touch us there. Hold back your garments as you will, The crowding world will touch us still. Then, since such contact needs must be, What shall it do for you and me ? — Anon. l\JO simplest duty is forgot, Life has no dim and lonely spot That doth not in her sunshine share. — 'James Russell Lowell. O one is useless in the world who lightens the burden of it for any one else. — Charles Dickens. 88 *T*HE art of saying appropriate words in a kindly way is one that never goes out of fashion, never ceases to please, and is within the reach of the humblest. _ F% W% Faher% TTOW can we ease another's pain Their sorrows e'er dispel ? When they are sore depressed with gloom, How can we break the spell, And make their sad lives brighter seem, By driving grief away ? 'Tis only loving kindness can. Ah ! love will find a way. — Martha S. Lippincott. CO walking here in twilight, O my friends ! I hear your voices softened by the distance, And pause and turn to listen, as each sends His words of friendship, comfort, and assistance. Thanks for the sympathies that ye have shown ! Thanks for each kindly word, each silent token, That teaches me, when seeming most alone, Friends are around us, though no v/ord be spoken. — Henry JV. Longfellow. 8 9 /^ENUINE kindness oftenest comes from self- repression, — a cheerful message from a sad soul, a brave word from a trembling heart, a gen- erous gift from a slender purse, a helping hand from a tired man. Tt is not your mood but the other man's need that determines kindness. — Maltbie D. Babcock. " "DEAR ye one another's burdens " (Gal. 6 : 2). " Help other people grow," says Rev. Ira D. Landrith, " and you will be amazed and de- lighted to see how much larger and more robust you have yourself become. Every time you lead a wanderer along the Godward path, your own feet become more familiar with the way and stronger to walk therein. Every time your arm steadies a stumbling one or lifts a fallen, it becomes more sinewy for the bearing of its own burdens and for warding off the attacks of evil. Only idle hands and heads and hearts are dwarfed and weak." — Endeavor JVorld. /^IVE what you have. To some one it may be better than you dare to think. — Henry W. Longfelloiv. 90 " I ^HE world delights in sunny people. The old are huno-erino; for love more than for bread. The air of joy is very cheap ; and if you can help the poor on with a garment of praise it will be better for them than blankets. — Henry Drwnmond. 1VJOTHING is more worth while than kindness. Nothing else in life is more beautiful in itself. Nothing else does more to brighten the world and sweeten other lives. Robert Louis Stevenson said in a letter to Edmund Mosse : " It is the history of our kindnesses that alone makes the world toler- able. If it were not for that, for the effect of kind words, kind looks, kind letters, multiplying, spread- ing, making one happy through another, and bring- ing forth benefits, some thirty, some fifty, some a thousandfold, I should be tempted to think our life a practical jest in the worst possible spirit." The man whose life lacks habitual kindliness may succeed splendidly in a wordly sense. He may win his way to high honor. He may gather millions of money. He may climb to a conspicu- ous place among men. But he has missed that which alone gives glory to a life, — the joy and blessing of being kind. _ j u R m Miller. 9* A S we meet and touch, each day, The many travellers on our way, Let every such brief contact be A glorious, helpful ministry ; The contact of the soil and seed, Each giving to the other's need, Each helping on the other's best, And blessing, each, as well as blest. — Susan Coolidge. jy'IND words are the music of the world. — F. W. Faber. TVTOW is the time ; ah, friend, no longer wait To scatter loving smiles and words of cheer To those around whose lives are now so dear. They may not meet you in the coming year. Now is the time. Ah, friends ! dear friends, — if any such there be, — Keep not your loving thoughts away from me Till I am gone. I want them now to help me on my way, As lonely watchers want the light of day Ere it is morn. — D. F. Hodges. 92 /^VH, my friend, it would be better If to those we love, we gave Tender words while they were with us Than to say them o'er a grave ! . . . Many a heart is hungry, starving, For a little word of love ; Speak it then, and as the sunshine Gilds the lofty peaks above, So the joy of those who hear it Sends its radiance down life's way, And the world is brighter, better, For the loving words we say. Loving words will cost but little, As along through life we go ; Let us, then, make others happy, — If you love them, tell them so. — Eben E. Rex ford. TN friendship — ev'n thought meets thought ere from the lips it part, And each warm wish springs mutual from the heart. — p p €t 93 HPHE true sympathist must take the most catho- lic views of human nature. He should be able to reach out to any man in any condition, to meet him on his own ground, and view life from his standpoint. In short, he must, in a sense, be that man before he can fully appreciate his needs. For sympathy is not remote, it is intimate. We cannot sympathize afar off, or reach a heart while standing outside. There must be a real entering- in before there can be help. And just here one realizes how essential in dealing with men is a knowledge of human nature. It is not easy " to get along " with one unless you understand him, and the more perfectly one is in touch with another, the greater is his influence over him. Did you ever meet any one who really understood you ? What a wonderful experience ! There is nothing like it, and we can but .tremble and rejoice that at last one is found to whom we need not be forever explaining ourselves ! He understands the motive behind the deed, and even feels out for the un- spoken desires and scarce-formulated aspirations of our inmost hearts ! — £«V* Lyon Topping. IFE is judged by love, and love is known by her fruits. __ Hugh Black, Q4 f^lVE him a lift; don't kneel in prayer, Nor moralize on his despair. The man is down, and his great need Is ready help — not prayer and creed. One grain of aid just now is more To him than tons of saintly lore. Pray, if you must, within your heart ; But give him a lift, give him a start. — Anon. A H, many a one is longing For words that are never said, And many a heart goes hungry For something better than bread. — 'Josephine Pollard. "FRIENDSHIP is a word, the very sight of which : warm. — Augustus Birrell. in print makes the heart warm. CO many plans, so many creeds, So many paths that wind and wind, When just the art of being kind Is all this sad world needs. — Ella Wheeler Wilcox. 95 T^HE essence of friendship is entireness, a total magnanimity and trust. — Ralph Waldo Emerson. TV /TAKE friends early in life, else you will never have them. ... It is only in the first third of our threescore and ten that lifelong friends are made. __ T. T. Munger. (~\LY) friends are the great blessings of one's later years. Half a word conveys one's meaning. They have a memory of the same events, and have the same mode of thinking. I have young rela- tions that may grow upon me, for my nature is affectionate, but can they grow old friends ? — Horace IValpole. XT is a good thing to be rich, and a good thing to be strong-, but it is a better thing- to be be- loved by many friends. — Euripides. "\^7"E gain life as we use what life we have, and we gain it as we are in sympathy, compan- ionship, or accord with those who truly live. — Edward Everett Hale. 9 6 PHERE are great human needs which money has no power to satisfy, but to which a little heart's gentle love will be the very bread of God. There are sorrows money cannot soothe, but which a word of loving comfort will change into songs. The abundant life may not have money to give, and yet it may fill a wide community with blessings. It may go out with sympathy, with comfort, with inspirations of cheer and hope, and may make countless hearts braver and stronger. — J.R. Miller. ' NEVER crossed your threshold with a grief But that I went without it ; never came Heart-hungry but you fed me, eased the blame, And gave the sorrow solace and relief. I never left you but I took away The love that drew me to your side again, Through the wide door that never could remain Quite closed between us for a little day. — Anon. PVERY life is meant To help all lives ; each man should live For all men's betterment. jf/ice Cary. 97 T^HE best portion of a good man's life, — His little, nameless, unremembered acts Of kindness and of love. Wordsworth. TN life — not death, Hearts need fond words to help them on their way ; Need tender thoughts and gentle sympathy, Caresses, pleasant looks, to cheer each passing day, Then hoard them not until they useless be ; In life — not death, Speak kindly, living hearts need sympathy. — Anon. TJ^RIENDSHIP cannot be permanent unless it becomes spiritual. There must be fellowship in the deepest things of the soul, community in the highest thoughts, sympathy with the best endeavors. — Hugh Black. "\JO one is so accursed by fate, No one so utterly desolate ; But some heart, though unknown, Responds unto his own. — Henry W. Longfellow. 9 8 "\1THAT greater thing is there for two human souls, than to feel that they are joined for life, — to strengthen each other in all labor, to rest on each other in all sorrow, to minister to each other in all pain, to be one with each other in silent unspeakable memories at the moment of the last parting ? _ George Eliot, COUNT this thing to be grandly true, That a noble deed is a step toward God, Lifting the soul from the common clod, To a purer air and a broader view. — J. G. Holland. " r ~PHOSE who have suffered much are like those who know many languages ; they have learned to understand and be understood by all," says one. I think this is one of the great reasons why God permits sorrow. " Sorrow is not given to us alone that we may mourn. It is given us that, having felt, suffered, wept, we may be able to understand, love, bless. Every tear that falls from one's own eyes gives a deeper tenderness of look, of touch, of word, that shall soothe another's woe." ■ J-i, x-». o. 99 r TX) the Christ-filled life belongs the power of insight into other lives. This is more than psychological cleverness j it is the mysterious wisdom of love. __ Cuthbert Hall TVTEVER let the seeming worthlessness of sym- pathy make you keep back that sympathy of which, when men are suffering around you, your heart is full. Go and give it, without asking yourself whether it is worth while to give it. It is too sacred a thing for you to tell what it is worth, God, from whom it comes, sends it through you to his needy child. __ Phillips Brooks. PHE best cure for sorrow is to sympathize with another in his sorrow. The cure for despond- ency is to lift the burden from some other heart. — The Household. T^RIENDSHIP seems to me to have sprung rather from nature than from a sense of want, and more from an attachment of the mind with a certain feeling of affection, than from a calculation how much advantage it would afford. Cicero. 100 A ND he who serves his brother best Gets nearer God than all the rest. I F our best friend is he who tries to make some- thing of us, not he who would make things easy for us, surely God's friendship is shown in the experiences in which the man or woman in us shall be developed and trained. When God makes it necessary for us to struggle, to bear bur- dens, to fight battles, to put all our powers to the test, he is giving us a chance to grow. — J.R. Miller. /CULTIVATE the friendly spirit. If one would have friends he must be worthy of them. . . . Learn to love ; get the helpful spirit, and above all the responsive temper, and friends will come to you as birds fly to their beautiful singing mates. — T. T. Munger. "\^7"ANTING to have a friend is altogether dif- ferent from wanting to be a friend. The former is a mere natural human craving, the latter is the life of Christ in the soul. — J.R. Miller. 10 I CO long as we love we serve ; so long as we are loved by others I would almost say that we are indispensable ; and no man is useless while he has a friend. — Robert Louis Stevenson. T^RIENDS are discovered rather than made ; there are people who are, in their own nature, friends, only they don't know each other ; but certain things, like poetry, music, and painting are like the Freemason's sign, — they reveal the initiated to each other. — Mrs. H. B. Stowe. ["T is a good and safe rule to sojourn in every place as if you meant to spend your life there, never omitting an opportunity of doing a kindness, or speaking a true word, or making a friend. — John Ruskin. SHALL pass through this world but once. Any good thing therefore that I can do, or any kindness that I can show to any human being, let me do it now. Let me not defer it or neglect it, for I shall not pass this way again. — A. B. Hegman. 102 ["N shutting none out of our sympathy, in the willingness to help all and to be helped by all, we are here beginning, like children, to climb the foot- hills that lead us upward to immortality ; we al- ready breathe joyfully the air of the unseen kingdom. It is folly for us to think that we shall be at home in heaven, if we find its air too pure for our breath- ing here. The self-absorbed, the unsympathetic, the unloving, have lost their way, and are on the downward path. No light of the eternal life is re- flected from their faces. But when, at last, we shall have cast aside the worn-out rags of our selfishness, and, turning our eyes and our feet up- ward, are clothed upon and winged with love, on the heavenly heights, who shall guess to what new meanings sympathy and comradeship and helpful- ness may grow ? These are the things which it hath not entered into the heart of man to conceive. Yes, service is the law of the heavenly life, and heartily entering into it, we enter into joy — the joy of our Lord. — Lucy Larcom. /^\UR friends see the best in us, and by that very fact call forth the best from us. — Hugh Black. 103 OMALL service is true service while it lasts. Of humblest friends, bright creature, scorn not one. The daisy by the shadow that it casts, Protects the lingering dewdrop from the sun. — Wordsworth. A FRIEND you have to buy won't be worth what you pay for him George C. Prentiss. ET me to-day do something that shall take A little sadness from the world's vast store, And may I be so favored as to make Of joy's too scanty sum, a little more. — Ella Wheeler Wilcox. "DE useful where thou livest, that they may Both want and wish thy pleasing presence still ; Kindness, good parts, great places, are the way To compass this. Find out men's want and will, And meet them there. All worldly joys go less To the one joy of doing kindnesses. — George Herbert. 104 w E all belong to each other, but friendship is the especial accord of one life with a kindred life. It is harmony felt at the foundations of con- scious being, not obliterating personal differences, but so pervading both natures as to help each to a happier and truer expression of itself. ... It is not that they seek each the other, but that God sends each to the other, because they belong together. — Lucy Larcom. 'T^AKE time to speak a loving word Where loving words are seldom heard. And it will linger in the mind, And gather others of its kind, 'Til loving words will echo where Erstwhile the heart was poor and bare ; And somewhere on thy heavenward track Their music will come echoing back, And flood thy soul with melody, Such is Love's immortality. — Anon. HPHE light of love, the purity of grace, The mind, the music breathing from her face, The heart, whose softness harmonized the whole. — Byron. 105 OHE does a thousand kindly things That no one knows ; A loving woman's heart she brings To human woes ; And to her face the sunlight clings Where'er she goes. And so she walks her quiet ways With that content That only comes to sinless days And innocent ; A life devoid of fame or praise, Yet nobly spent. Anon. \ \ 7HAT, then, is the true way of loving one's friends ? It is to love them in God, to love God in them ; to love what He has made them ; and to bear for love of Him what He has not made. F'enelon. "/^\H, how delightful it would be to live in a house where everybody understood, and loved, and thought about everybody else ! " she did not know that she was wishing for nothing more and something a little less than the kingdom of heaven. — George Macdonald. 1 06 T^HERE is no use of living if our lives do not help other lives. They must help other lives if in themselves is the power of God. — Phillips Brooks. r T*0 be endowed with the highest form of sym- pathy is to possess a heaven-sent gift which should be measured and appreciated as any other talent, for assuredly it is a rare one. The founda- tion principle and motive power is, of course, love for one's fellow-men — such love as makes the heart beat warm and kindly for all, with a yearn- ing desire to be helpful to those with whom it comes in contact. — Leila Lyon Topping. /~\NE might think to read of suffering . . . that ^^^ God had forgotten to be gracious. Why he permits such suffering I cannot tell ; but this I can tell, that it is the duty of every one who is not suffering to do something for those who are : to think of them and for them ; to try at least to comfort them in their sorrows ; to help them over their troubles ; in a word, to show them some friendliness, some human loving-kindness. — Mary Linskill. 107 /'"YNE of the greatest lessons in life is to learn to take people at their best, not their worst ; to look for the divine, not the human, in them; the beautiful, not the ugly ; the bright, not the dark ; the straight, not the crooked side. A habit of looking for the best in everybody, and of saying kindly instead of unkindly things about them, strengthens the character, elevates the ideals, and tends to produce happiness. It also helps to create friends. We like to be with those who see the divine side of us, who see our possibilities, who do not dwell upon the dark side of our life, but upon the bright side. This is the office of a true friend, to help us discover our noblest selves. — Success. TJE who truly gives sympathy makes some per- sonal bestowal of himself, of his own strength, his own life, into the weakness and deadness that he tries to help. It is indeed a wondrous gift from man to man. —Phillips Brooks. T7RIENDSHIP antedates a glad eternity And is a heaven in epitome. — Katharine Philips. 108 T7NJOYING -each other's good is heaven be g un - — Lucy C. Smith. EARN to give and not to take; to drown your ". ' own hungry wants in the happiness of lend- ing yourself to fulfil the interests to those near- est or dearest to you. __ Henry Scott Holland. OVE is life, and lovelessness is death. As the grace of God changes a man's heart and cleanses and sanctifies him, this is the great evi- dence of the change, this is the great differ- ence which it makes : that he begins to grow in love, to lay aside self-seeking, and to live for others — and so he may know that he has passed from death unto life. . . . For that life into which we pass, as God's dear grace of love comes in us and about us, is the very life of heaven. — Francis Paget. r T y O her, no matter what the burden, it was simply leading the heavy laden to the strong Divine Friend as people were brought to Him of old, and establishing the personal relations of love, faith, and following. — £. P. Roe. ioq CYMPATHY is the safeguard of the human soul against selfishness. — Thomas Carlyle. "\^rHO is my neighbor? It is he Who needs a gift my hands can give, Whose human misery pleads to me, His claim to help, his right to live. — Anon. IF any little words of ours can make one life the brighter ; If any little song of ours can make one heart the lighter ; God help us speak the little word, and take our bit of singing, And drop it in some lonely vale, and set the echoes raging- — Anon. TVfO man in the world to-day has such power as he who can make his fellow-men feel that Christ is a reality. — Henry van Dyke. CHE lived to serve, and the when and the how were not hers to determine. So with bright face and brave heart she met her days and faced her battle. — Ralph Connor. no T ET your friends have your sympathy and your help. — H. Monsell. TF I can feel sympathy, — feel it within and without, — then dew falls and the desert be- gins to blossom. — Henry van Dyke. "\ "\ 7E are going to do a kindly deed, Sometime, perhaps, but when ? Our sympathy give in a time of need, Sometime, perhaps, but when ? We will do so much in the coming years ; We will banish the heartaches and doubts and fears, And we'll comfort the lonely and dry their tears, Sometime, perhaps, but when ? We will give a smile to a saddened heart, Sometime, perhaps, but when ? Of the heavy burdens we'll share a part, Sometime, perhaps, but when ? Sometime we're going to right the wrong; Sometime the weak we will help make strong ; Sometime we'll come with Love's old, sweet song, Sometime, perhaps, but when ? — E. A. Brininstool. Ill The Influence of Friendship n 3 No stream from its source Flows seaward, how lonely soever its course, But what some land is gladdened. No star ever rose And set without influence somewhere. Who knows What earth needs from earth's lowest crea- tures ? No life Can be pure in its purpose, and strong in its strife, And all life not be purer and stronger thereby. — Owen Meredith, If one light shines, the next life to it must catch the light. It is the inflection of in- fluence. — A. D. T. Whitney, 114 T is very good for strength, To know that some one needs you to be strong. — Elizabeth Barrett Browning. "DE noble, and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. — fames Russell Lowell. "X^fHERE'ER a noble deed is wrought, Where'er is spoken a noble thought, Our hearts in glad surprise To higher levels rise. — Henry TV. Longfellow. "\70U tempt my soul afar By your ideals for me — till life end ; My calm, dispassionate, sincerest friend. — Elizabeth Barrett Browning. 115 '"PHUS it is that companionship always leaves its impress. Eye cannot even look into eye in one deep, earnest gaze, but a touch has been left on the soul. We do not know what we are letting into our life when we take into companionship even for an hour one who is not good, not pure, not true. Then who can tell of the debasing in- fluence of such companionship when continued until it becomes intimacy, friendship ; when con- fidences are exchanged, when soul touches soul ? On the other hand, good companionship has only benediction and blessing for a life. There have been mere chance meetings, just for a moment, which yet have left blessings whose influences shall never perish. Even brief moments of companionship leave this mark of blessing. Then who can tell the power of a close and long-continued friendship, running through happy years, sharing deepest ex- periences, heart and heart knit together ? — J.R. Mi Her. A HOLY life is a voice; it speaks when the tongue is silent, and is either a constant attraction or a perpetual reproof. Hlnton. 116 HPHE kindliest man I ever knew. . . . Such fine reserve and noble reticence, Manners so kind, yet stately, such a grace Of tenderest courtesy. — Alfred Tennyson. TNFLUENCE is as inseparable from character as the fragrance is from the flower, or the shadow from the substance. Every one that lives, therefore, lives not merely unto himself, but has a subtle effluence always radiating from him that produces some effect on others. On the rocks beneath us you will find the impress of the tiniest insect as well as that of the largest megatherium ; and so in the strata of society, each man has his own place to fill, and will leave his own mark behind for blessing or for the reverse. — William M. Taylor. T)E cheerful. Give this lonesome world a smile, We stay at longest but a little while. Hasten we must, or we shall lose the chance To give the gentle word, the kindly glance. Be sweet and tender — that is doing good ; 'Tis doing what no other good deed could. — Anon. ll 7 /^YNLY a thought ; but the work it wrought Could never by pen or tongue be taught ; For it ran through a life like a thread of gold, And the life bore fruit a hundredfold. — Anon. "PVERY reform, every regenerating movement, must have a man behind it. He must be a good man who would make others good. He must be generous who would make others liberal. We cannot be in the company of some men ten min- utes without being lifted to their purer atmosphere. We act our best, talk our best, feel our best, when they are near. We cannot drop an unjust or bit- ter word in their presence, any more than we could take a live coal into our lips. We cannot retail a doubtful piece of gossip until they are out of hear- ing. While they are talking we feel generous and high-minded, willing to sacrifice our money, or our time, or ourselves to the cause they love. While they are near, we feel that life is worth living, that we can amount to something, if we choose, that it is a noble thing to be a man, that it is a glorious thing to be a Christian. We cannot describe this enveloping, elevating influence. We 118 cannot tell exactly what it is, but we have felt it. This was and is the influence of Christ in the earth. He only turned and looked upon Peter, but Peter was never the same man after that look as before. From the cross He looked with tender, loving eyes upon a sin-stained world, and this old world has never been quite so vile and wretched since. Every year it is being lifted, more and more, out of its wretchedness, and this is only accomplished, and altogether accomplished, by His pure and loving personality. — Golden Rule. /^OURAGE is just strength of heart, and the strong heart makes itself felt everywhere, and lifts up the whole of life, and ennobles it, and makes it move directly to its chosen aim. — Henry van Dyke. \ I 7ITHIN the deeps of her dear eyes The spirit of the sunshine lies, And when she turns their light on me, The shadows of a lifetime flee. Spring, joy, and love become my part, For she is sunshine in my heart. — Lydla Avery Coonley. 119 A/TANY there be who call themselves our friends ; Yet, ah ! if heaven sends One, only one, so mated to our soul, To make our half a whole, Rich beyond price are we. Anon. — T^VERY Christian should cast a rainbow shadow, not cutting off from friends the brightness of the light of Christ's face, but making it all the richer because of its human interpreting. The blessing of the love of Christ should be in the influence of every Christian. Wherever we go there should be healing in our shadow. Others should be better and truer for seeing and knowing us. Wherever we go we should carry cheer and gladness. It should be easier for our friends to be good because they know us and see our life. Our shadow, even as we pass along the street, should heal those upon whom it falls. We should always be inspirers of the good possibilities. u Be noble, and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own." — J.R. Miller. 120 "YX 7"HAT a subtle kind of heartache we give others by simply not being at our best and highest, when they have to make allowances for us, when the dark side is uppermost in our minds, and we take their sunlight and courage away by even our unspoken thoughts, our atmosphere of heaviness ! O to stand always and eternally for sunlight and life and cheer! Anon, r ~PHINK truly, and thy thought Shall the world's famine feed ; Speak truly, and thy word Shall be a faithful seed ; Live truly, and thy life shall be A great and noble creed. — Horatius Bonar. TVTEXT to the sunlight of heaven is the cheerful face. Who has not felt its electrifying in- fluence ? One glance at this face lifts us out of the mists and shadows into the beautiful bright and warm within. A host of evil passions may lurk around the door, but they never enter and abide there ; the cheerful face will put them to shame and flight. ■ — The Lutheran Observer. 121 T FEEL that I shall stand Henceforward in thy shadow. Nevermore, Alone upon the threshold of my door Of individual life, I shall command The uses of my soul, nor lift my hand Serenely in the sunshine as before. — Elizabeth Barrett Browning. MY KATE CHE was not as pretty as women I know, And yet all your best made of sunshine and snow Drop to shade, melt to nought in the long-trodden ways, While she's still remembered on warm and cold days, — My Kate. Her air had a meaning, her movements a grace; You turned from the fairest to gaze on her face : And when you had once seen her forehead and mouth, You saw as distinctly her soul and her truth — My Kate. 122 Such a blue inner light from her eyelids outbroke, You looked at her silence and fancied she spoke : — When she did, so peculiar yet soft was her tone, Though the loudest spoke also, you heard her alone — * My Kate. I doubt if she said to you much that could act As a thought or suggestion : she did not attract In the sense of the brilliant or wise : I infer 'Twas her thinking of others made you think of her — My Kate. She never found fault with you, never implied Your wrong by her right ; and yet men at her side Grew nobler, girls purer, as through the whole town The children were gladder that pulled at her gown — My Kate. None knelt at her feet confessed lovers in thrall ; They knelt more to God than they used, — that was all ; If you praised her as charming, some asked what you meant, But the charm of her presence was felt when she went — My Kate. 123 The weak and the gentle, the ribald and rude, She took as she found them, and did them all good ; It always was so with her — see what you have ! She has made the grass greener even here . . . with her grave — My Kate. My dear one ! when thou wast alive with the rest, I held thee the sweetest and loved thee the best : And now thou art dead, shall I not take thy part As thy smiles used to do for thyself, my sweet Heart — My Kate. — Elizabeth Barrett Browning. T AM a part of all that I have met. — Alfred Tennyson. HPHE light of love, the purity of grace, The mind, the music breathing from her face, The heart, whose softness harmonized the whole. — Byron. \ "LJER eyes were homes ot silent prayer. — Alfred Tennyson. 124 A S one lamp lights another, nor grows less, So nobleness enkindleth nobleness. — 'James Russell Loivell. OUCH were great Hercules and Hylas dear; True Jonathan and David truly tried ; Damon and Pythias, whom death could not sever ; All these, and all that ever had been tied In bands of friendship, there did live forever; Whose lives although decay'd, yet love decayed never - — Spenser. ["T was not anything she said ; It was not anything she did ; It was the movement of her head, The lifting of her lid. And as she trod her path aright, Power from her very garment stole ; For such is the mysterious might God grants a noble soul. Anon. TF our virtues Did not go forth of us 'twere all alike As if we had them not. — Shakespeare. 125 TT is worth while to be a friend. It is to come into people's lives with hallowed influences, and then never again to go out of them. For to be a friend at all is to stay forever in this life. God never takes from us a friend he gives. Therefore the privilege granted to a few rare spirits of being a friend of many people is one of earth's most sacred g ifts - —y.R. Miller. A FLASH ! you came into my life, And lo ! adown the years Rainbows of promise stretched across The sky grown gray with tears. By day you were my sun of gold, By night, my silver moon ; I could not from a Father's hands Have asked a greater boon. A flash ! you passed out of my life — No, no ! your spirit still Is sun and moon and guiding star Through every cloud and ill. As down the rainbow years I go, You still are at my side ; And some day I shall stand with you Among the glorified. Anon. 126 A /TEN and women Who set us palpitating with the thrill Of something loftier than we yet have dreamed Are God's sublimest poems. He made right conduct winsome, strong to save His friends from lower moods by what he gave Of his wide-visioned, brave, imperial soul. — Ozora S. Davis, TTER angel's face As the great eye of heaven shined bright, And made a sunshine in the shady place. — Spenser. COW thou the seeds of better deed and thought, Light other lamps while yet thy light is beaming. Our many deeds, the thoughts that we have thought, Go out from us thronging every hour ; And in them all is folded up a power, That on the earth doth move men to and fro ; And mighty are the marvels they have wrought, In hearts we know not, and may never know. — F. W. Faber. 127 r "PHE thought of our past years in me doth breed Perpetual benediction. Wordsworth. TTOW far that little candle throws his beams, So shines a good deed in a naughty world. — Shakespeare. A ND Jonathan caused David to swear again, because he loved him : for he loved him as he loved his own soul. The friendship of David and Jonathan was one of the most beautiful illustrations of friendship that the world has ever seen. Such friendships are very rare. Yet every young man is better for having a strong, true, and noble friendship. Young men have many tempta- tions, and there is a wonderful restraining and con- straining power in the life of one we love. We dare not do wrong in the sacred presence of a trusted friend. We all know how unworthy we feel when we come with the recollection of some sin or some meanness into the presence of one we honor. One writes of the hallowing influ- ence of such a presence : — 128 " Each soul whispers to herself: 'Twere like a breach Of reverence in a temple, could I dare, Here speak untruth, here wrong my inmost thought. Here I grow strong and pure ; here I may yield Without shamefacedness the little brought From out my poorer life, and stand revealed And glad and trusting, in the sweet and rare And tender presence which hath filled this air." — J.R. Miller. A FRIEND has many functions. He comes as the brightener into our life, to double our joys and halve our griefs. He comes as the counsellor, to give wisdom to our plans. He comes as the strengthener, to multiply our opportunities and be hands and feet for us in our absence. But above all use like this he comes as our rebuker, to explain our failures and shame us from our lowness ; as our purifier, our uplifter, our ideal, whose life to us is a constant challenge in our heart, — "Friend, come up higher, higher along with me ; that you and I may be those truest true lovers who are nearest to God when nearest to each other." — Endeavor World. 129 EARN to greet your friends with a smile. They carry too many frowns in their own hearts to be bothered with any of yours. AMI not nobler thro' thy love ? — Alfred Tennyson. PHE touch of a hand, the glance of an eye, Or a word exchanged with a passer-by ; A glimpse of a face in a crowded street, And afterwards life is incomplete ; A picture painted with honest zeal, And we lose the old for the new ideal ; A chance remark, or a song's refrain, And life is never the same again. An angered word from our lips is sped, Or a tender word is left unsaid, And one there is who, his whole life long, Shall cherish the brand of a burning wrong \ A line that stares up from an open page, A cynic smile from the lips of age, A glimpse of loving seen in a play, And the dreams of our youth are swept away. — Anon. 130 T7RIENDSHIP only truly exists where men harmonize in their views of things human and divine, accompanied by the greatest love and esteem. — Cicero. "Z^OD gave the increase" (i Cor. 3 : 6). The work of Richard Gibbs is a remarkable ex- ample of how one's influence not only endures, but increases and multiplies after one has passed be- yond this life. Richard Gibbs wrote a tract en- titled, "The Bruised Reed." A tin pedler gave it to a boy named Richard Baxter. Through read- ing it he was brought to Christ. He wrote " A Call to the Unconverted." Among the thousands saved through it was Philip Doddridge, who wrote " The Rise and Progress of Religion in the Soul." That book fell into the hands of Wilberforce, the great emancipator of slaves, and led him to Christ. Wilberforce wrote u A Practical View of Chris- tianity," which fired the heart of Leigh Richmond. Richmond wrote u The Dairyman's Daughter," which, before 1849, na ^ a circulation of four mill- ions and was translated into fifty languages — all from the tract that Richard Gibbs wrote. — Endeavor JVorld. U 1 A S characters traced on white paper with sym- pathetic ink can only be made legible by fire, so our hearts' characters cannot be read unless warmed by friendship. What is the best a friend can be To any soul, to you or me ? Not only shelter, comfort, rest — Inmost refreshment unexpressed; Not only a beloved guide To thread life's labyrinth at our side, Or with love's torch lead on before ; Though these be much, there yet is more. The best friend is an atmosphere Warm with all inspirations dear, Wherein we breathe the large, free breath Of life that hath no taint of death. Our friend is an unconscious part Of every true beat of our heart ; A strength, a growth, whence we derive God's health that keeps the world alive. — Lucy Larcom. POOD deeds ring clear through heaven like a bell. _ J e an Paul Richter. 132 T TVTEVER a word is said But it trembles in the air, And the truant voice has sped To vibrate everywhere ; And perhaps far off in eternal years The echo may ring upon our ears. ******* Never a day is given, But it tones the after years, And it carries up to heaven Its sunshine or its tears ; While the to-morrows stand and wait, — The silent mutes by the outer gate. There is no end to the sky, And the stars are everywhere, And time is eternity, And the here is over there ; For the common deeds of the common day Are ringing bells in the far away. — Henry Burton. RUE friendship is like sound health ; the value of it is seldom known until it is lost. — Cotton. *33 T WANT to live, if God will give me help, such a life that, if all men were living it, this world would be regenerated and saved. I want to live such a life that, if that life changed into new per- sonal peculiarities as it went to different men, but the same life still, if every man were living it, the millennium would be here ; nay, heaven would be here, the universal presence of God. — Phillips Brooks. FN choosing friends we are choosing a large part of our future. We are to be, in great measure, what they are. We are to think their thoughts, imitate their actions, share their joys and sorrows. If we choose our friends wisely, we are far on the way to a happy and successful life. If we choose them foolishly, we are certain of some shame and sorrow and loss, and perhaps of much. Then choose friends with great and eager care. Nowa- days it is only a few that take time for friendship. There are many other things, we foolishly think, that pay better. No one can be a real friend with- out taking time for it and spending strength on it. We must think about our friends, plan for them, give them practical assistance, cheer them up, en- 134 courage them, often be hands and feet and mind and heart for them, as David and Jonathan were for each other. Sometimes men wonder why they have no friends ; they are not willing to pay the price. The last rule for friends is, Be willing to let them go ! I mean, of course, for their own good. Be willing to run the risk of offending them, of driving them away from you, if in no other way you can move them to righteousness. Be entirely frank with them. Do not flatter them. Do not wink at their faults and sins. u Faithful are the wounds of a friend," and a friend is not worth having who will not risk your friendship for the sake of helping you. If you have such a friend, thank God for him every day. — Endeavor World. TJ^VERY man is a missionary now and forever, whether he intends or designs it or not. — Dr. Chalmers. /^REAT souls by instinct to each other turn, Demand alliance, and in friendship burn. — Addison. J 35 \/OU can only make others better by being good yourself. __ Hugh R. Hawies. /^OURAGE is contagious. Brave thoughts^ brave words, brave deeds, — courage in his whole attitude toward life and death, toward God and man — this makes the teacher an educator, constitutes him a former and creator of men ; for the heroic mood leads to contact with divine things and has vital power. Refuse to entertain thy troubles and sorrows, and they will leave thee. A great mind can console and heal as well as time. Our attitude toward circumstances determines what effect they shall have upon us. . . . All things belong to thee, if thou but love them, and what thou possessest will give thee pure delight, if thou hold and use it for the benefit of others. . . . If thy life seem to thee a useless burden, still bear it bravely, and thou shalt find at last, like St. Christopher, that thou hast carried a god across the troubled streams of time. Whosoever does what is right in a generous and brave spirit feels that he acts in harmony with eternal laws, and is, in his deep soul, conscious of divine approval. — y. L. Spaulding. 136 PHIS learned I from the shadow of a tree That to and fro did sway upon a wall ; Our shadow selves — our influence may fall Where we can never be. — Anna E. Hamilton. SHOT an arrow into the air, It fell to earth I knew not where; For so swiftly it flew, the sight Could not follow it in its flight. I breathed a song into the air, It fell to earth I knew not where ; For who has sight so keen and strong That it can follow the flight of song ? Long, long afterwards, in an oak I found the arrow, still unbroke; And the song, from beginning to end, I found again in the heart of a friend. — Henry IV. Longfellow. COUL-MESSAGES may not be stayed nor crossed ; Out of God's mails no letter is lost. — A. D. T. Whitney. A ND God shall make divinely real The highest form of thy ideal. — Mrs. Preston, A ND who can tell what secret links of thought Bind heart to heart? Unspoken words are heard, as if within our deepest selves were brought The soul, perhaps, of some unuttered word. — Adelaide A. Procter. npO come in contact with a great soul, to feel its influence, is to have new life breathed into one. It is to have all that is noble within the self rescued from the pettiness of human surroundings, and lifted into an atmosphere where it beholds, though in another, the possibilities of its own divinity. . . . Such an atmosphere can be created only through the life of one who lives with God every day and every hour. — Florence Palmer King. T^O win a true friend, one must love Truth and Right better than he loves that friend. — IV, C. Gannett. 138 TN so much as any one pushes you nearer to God, he or she is your friend. — Mozoomdar. "\TO man or woman of the humblest sort can really be strong, gentle, pure, and good with- out the world being better for it, without some- body being helped and comforted by the very existence of that goodness. — Phillips Brooks. HPHE sweetest lives are those to duty wed, Whose deeds, both great and small, Are close-knit strands of an unbroken thread, Where love ennobles all. The world may sound no trumpets, ring no bells : The book of life the shining record tells. Thy love shall chant its own beatitudes After its own life working. A child's kiss Set on thy sighing lips shall make thee glad, A sick man helped by thee shall make thee strong, Thou shalt be served thyself by every sense Of service which thou renderest. — Elizabeth Barrett Broivning. /^\NE example is worth a thousand arguments. — Gladstone. x 39 w 'E all have friends whose influence over us is genial and kindly. We are conscious of being drawn ever toward goodness and truth and purity when with them. They arouse in us noble longings and aspirations. They call out our best endeavors and our gentlest and kindliest dispositions. Others there are who bring from us not sweet music, but jarring discord. — J, R, Miller, ^HE gentle minde by gentle deeds is knowne ; For a man by nothing is so well bewrayed As by his manners. — Spenser. /^)UR friends are our ideals. At least, in every ^^^ beautiful friend's life we see some little glimpse of life " as it is in heaven," a little fragment of the beauty of the Lord, which becomes part of the glory into which we would fashion ourselves. When we truly love a friend we unconsciously reach toward what he is and grow into or toward his likeness. The influence of companionship projects even far beyond the earthly story of those who touch and impress our lives. Indeed, we can never be as though we had not experi- enced it. — J. R. Miller. 140 THINK that good must come of good, And ill of evil — surely unto all, In every place or time, seeing sweet fruit Groweth from wholesome roots, or bitter things From poison stocks : yea, seeing, too, how spite Breeds hate — and kindness, friends — or patience Feace. — Edwin Arnold. r ~PHERE are natures in which, if they love us, we are conscious of having a sort of baptism and consecration. They bind us over to rectitude and purity by their pure belief about us ; and our sins become the worst kind of sacrilege which tears down the invisible altar of trust. — George Eliot. A MAN who lives right, and is right, has more power in his silence than another has by his words. Character is like bells which ring out sweet music, and which, when touched, accidentally even, resound with sweet music. — Phillips Brooks. PVERY life is meant To help all lives; each man should live For all men's betterment. Ji' ue Cary. 141 TF thou art blest, Then let the sunshine of thy gladness rest On the dark edges of each cloud that lies Back in thy brother's skies. If thou art sad, Still be thou in thy brother's gladness glad. — Anna E. Hamilton. JUST to live is joy enough, Though where roads are dull and rough, Fill your cup and share it ! Can More be done by flower or man ? — Lucy La r com. '""PHE nobler the character, the larger and deeper its friendships will be, the more natures it will enter into and illumine. Lucy Larcom. 'T'HOU must be true thyself If thou the truth would teach ; Thy soul must overflow, If thou another soul would reach ; It needs the overflowing heart To give the life full speech. — Horatius Bonar. 142 r T*HERE are souls in the world who have the gift of finding joy everywhere and of leaving it behind them when they. go. Joy gushes under their fingers like jets of light. Their influence is an inevitable gladdening of the heart. It seems as if a shadow of God's own gift had passed upon them. They give light without meaning to shine. — F. W, Faber. "^EAR, I would be to you the breath of balm That sighs from folded blossoms, wet with dew ; The day's first dawn-ray I would be to you — The starlight's cheery gleam, the moonlight's calm. I would be pillow to your cheek, When toil is done, and care hath ceased to grieve; I would be the dear dream your soul doth seek, The dream whose joy no waking hour can give. When strength is ebbing and the road is long, I would be the firm staff within your hand ; A pillar of cloud in a sun-beaten land, A pillar of fire, where night's black shadows throng. , _ Madeline S. Bridges. H3 T^HE smallest bark on Life's tempestuous ocean Will leave a track behind for evermore ; The lightest wave of influence, set in motion, Extends and widens to the eternal shore. We should be wary, then, who go before A myriad yet to be, and we should take Our bearing carefully, where breakers roar And fearful tempests gather; one mistake May wreck unnumber'd barks that follow in our wake. — Sarah K. Bolton. I T is wonderful to think what the presence of one human being can do for another, — change everything in the world. — George S. Merriam. 1WTAY I reach That purest heaven, — be to other souls The cup of strength in some great agony, Enkindle generous ardor, feed pure love, Beget the smiles that have no cruelty, Be the sweet presence of a good diffused. And in diffusion evermore intense! So shall I join the choir invisible Whose music is the gladness of the world. — George Eliot. 144 "DEMEMBER there is no legacy like the ex- ample of a holy life. ... Be peaceful and joyous, consecrate the simplest duties of every day, fill your life with earnest endeavor and perfect trust ; and no matter how narrow and painful it may seem to you, when it is ended, you will look back with wonder at the influence for good your quiet example and cheerful spirit have been. — Anon. 145 The Immortality of Friendship 147 True friendship is infinite and immortal. — Pope, Can friend lose friend ? Believe it not ! The tissue whereof life is wrought, Weaving the separate into one, Nor end hath, nor beginning ; spun From subtle threads of destiny, Finer than thought of man can see. God takes not back his gifts divine ; While thy soul lives, thy friend is thine. — Lucy Larcom. 148 Z\i*'*^ NCE we have loved we never lose. That is not love which can forget, Through loss and loneliness and grief This gem is as its coronet, That true love never can forget. That is not faith which drops its hold. Once we have trusted, in our clasp Forever lies life's changeless gold, Nor withers in our loosened grasp ; True faith through all time keeps its clasp. — Margaret E. Sangster. \X7E must learn that our best and most steadfast friends are invisible, namely, the dear angels, who with faithfulness and love, moreover with all helpfulness and true friendship, far surpass all the friends we have whom we can see. Thus in many ways we enjoy the fellowship of the heavenly spirits. — Luther. 149 HPHE truth of immortality gives us a vision of continued existence in love and blessedness for those who have passed from us and beyond our sight. We miss them and we ask a thousand questions about them, yet get no answer from this world's wisdom. But looking through the broken grave of Christ, as through a window, we see green fields on the other side, and amid the gladness and the joy we catch glimpses of the dear faces we miss from the earthly circle. — J m R t Miller. A ND is not the best of all our hopes, the hope of immortality, always before us ? . . . It will be the most joyful of all our travels and ad- ventures. It will bring us our best acquaintances and friendships. — Henry van Dyke. TVTOT merely for this world below Does friendship's cord entwine, But in the future we shall know Its value more divine. The friendship which we cherish here, With plighted heart and hand, God's angels give it honor there — There is its native land. Anon. 150 r T , HEY sin who tell us love can die ; . . . Love's holy flame forever burneth, From heaven it came, to heaven returneth ; It soweth here with toil and care, But the harvest time of love is there. — South ey. "\JO, the heart that has truly loved never for- g ets * — Thomas Moore. A LL we have willed or hoped or dreamed of good shall exist ; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist, When eternity affirms the conceptions of an hour. The high that proved too high, the heroes for earth too hard, The passion that left the ground to lose itself in the sky, Are music sent up to God by the lover and the bard ; Enough that he heard it once : we shall hear it by and b y- — Robert Browning. 151 Q AY not of thy friend departed, " He is dead " : — he is but grown Larger-souled and deeper-hearted, Blossoming into skies unknown. All the air of earth is sweeter For his being's full release ; And thine own life is completer For his conquest and his peace. — Lucy Larcom. " COME day," we say, and turn our eyes Toward the fair hills of paradise ; Some day, some time, a sweet new rest Shall blossom, flower-like, in each breast. Some day, some time, our eyes shall see The faces kept in memory ; Some day their hand shall clasp our hand, Just over in the Morning-land — O Morning-land ! — O Morning-land ! — Edward H. Phelps. A ND visible friends link hands with those un- seen, Veiled in immortal light : their love is one. — Lucy Larcom. 152 FN a world of constant change and uncertainty there is, we may safely affirm, no surer anchor of the soul than a true and enduring friendship. And friendship to be true must necessarily be en- during, — be a pure and constant flame, burning with a steadiness that chance and change do not harm, glowing more cheerily in the hour of trouble or need, and unobscured by distance of time or space. Friendship is, in its very nature, pure, magnanimous, sacred, — a blending of soul with soul, a forgetfulness of self, an entire and absolute trust, a oneness of heart. That such a friendship is indeed Heaven's best gift we may well believe, and think of it as a bond not to be measured by the little span of this brief life, but as immortal and infinite ; a chain the first links only of which we hold in our perishing hands, but which we may hope to grasp yet more firmly in other and brighter worlds. __£. G. S. T^HAT I shall love alway, I offer thee That love is life, And life hath immortality. — Emily Dickinson. x 53 r T*HE friendship of high and sanctified spirits loses nothing by death but its alloy. — Bishop Hall. TRY to guess what radiance now Is resting on that gentle brow, Lovelier than shone upon it here ; What heavenly work thou hast begun, What new immortal friendships won, That make the life unseen so dear. I do not think that any change Could ever thy sweet soul estrange From the familiar human ties ; Thou art the same, though inmost heaven Its wisdom to thy thought has given, Its beauty kindled in thine eyes. The same to us, as warm, as true, Whatever beautiful or new With thy unhindered growth may blend : Here, as life broadens, love expands ; How must it bloom in those free lands Where thou dost walk, beloved friend ! — Lucy Larcom. 154 \\TO\JhD it be like God to create such beau- tiful unselfish loves, most like the love of heaven of any type we know — just for our three- score and ten years ? Would it be like Him to allow two souls to grow together here, so that the separating of the day is pain, and then wrench them apart for all eternity ? What is meant by such expressions as " risen together, sitting together in heavenly places " ? If they mean anything, they mean recognition, friendships, enjoyments. Our friends are not dead, nor asleep, they go on loving, they are near us always, and God has said, M We should know each other there." — Elizabeth Stuart Phelps. "\17HO love can never die! They are a part Of all that lives beneath the summer's sky; With the world's living soul their souls are one ; Nor shall they in vast Nature be undone And lost in the general life; each separate heart Shall live, and find its own, and never die. — A?ion. T^O live in hearts we leave behind is not to die. — Campbell. 155 LOST a friend the other day — His heart was pure and strong and true ; Our days were sweet, but all too few ; He passed from earth — the other day. But while I see him here no more, I know that on a happier shore, Not here, but in eternity, God will give my friend to me. I lost a friend long years ago — Awhile our paths together lay, And we were happy by the way Until we parted — years ago. From out each other's lives we passed ; Each went his way, but yet, at last, Or here, or in eternity, God will give back my friend to me. I lost a friend — or, shall I say He lost himself! For sin and shame Have left me little but the name Of him I loved, and love to-day. My friend, as lost, I weep, deplore ; But faith says : u One can save, restore." To Thee I come, I pray to Thee, O Christ, give back my friend to me. — Paton H. Hoge. i 5 6 Vy HAT shall I do, my friend, When you are gone forever ? My heart its eager need will send Through the years to find you never. And how will it be with you, In the weary world, I wonder ? Will you love me with a love as true, When our paths lie far asunder ? The way is short, O friend, That reaches out before us; God's tender heavens above us bend, His love is smiling o'er us. A little while is ours, For sorrow or for laughter : I'll lay the hand you love in yours, On the shore of the Hereafter. — Mary Clemmer. T HOLD it true, whate'er befall, I feel it when I sorrow most ; 'Tis better to have loved and lost, Than never to have loved at all. — Alfred Tennyson. 157 TJTE who really loves has tasted of immortality. — Lucy Larcom. r ~PALK not of wasted affections ; affection never was wasted, If it enrich not the heart of another, its waters returning Back to their springs, like the rain, shall fill it full of refreshment. That which the fountain sends forth returns again to the fountain. —Henry W. Longfellow. "YX TE that had loved him so, followed him, honored him, Lived in his mild and magnificent eye, Learned his great language, caught his clear ac- cents, Made him our pattern to love or to die. — Robert Browning. r^ REEN be thy turf above thee, Friend of my better days ; None knew thee but to love thee, Nor named thee but to praise. — Halle ck. 158 OWEET human hand and lips and eye, Dear heavenly friend, thou canst not die. ******* Thy voice is on the rolling air ; I hear thee where the waters run *, Thou standest in the rising sun, And in the setting thou art fair. Strange friend, past, present, and to be ; Loved deeplier, darklier understood ; Behold, I dream a dream of good, And mingle all the world with thee. — Alfred Tennyson. \ ~\ 7HEN I remember them, those friends of mine, Who are no longer here, the noble three, Who half my life were more than friends to me, And whose discourse was like a generous wine, I most of all remember the divine Something, that shone in them, and made us see The archetypal man, and what might be The amplitude of Nature's first design. — Henry JV. Longfellow . '"PRUE friendship is eternal. — Cicero. 159 I \7t/E scatter down the four wide ways, Clasp hands and part, but keep The power of the golden days To lull our care asleep, And dream, while our new years we fit With sweetness from those four, That we are known and loved there still, Though we come back no more. — Rudyard Kipling. S it not sweet to think, hereafter, When the spirit leaves this sphere, Love, with deathless wings, shall waft her To those she long hath mourn'd for here ? ******* Alas, alas, doth Hope deceive us ? Shall friendship, — love, — shall all those ties That bind a moment, and then leave us, Be found again where nothing dies ? Oh ! if no other boon were given, To keep our hearts from wrong and stain, Who would not try to win a heaven Where all we love shall live again. — Thomas Moore. 1 60 r ~pHERE is in souls a sympathy with sounds ; And as the wind is pitched, the ear is pleased With melting airs or martial, brisk or grave ; Some chord in unison with what we hear Is touched within us, and the heart replies. — Cowper. P\EATH, indeed, cannot sever friendship. " Friends," says Cicero, " though absent, are still present ; though in poverty they are rich ; though weak, yet in the enjoyment of health ; and what is still more difficult to assert, though dead they are alive." This seems a paradox, yet is there not much truth in his explanation ? u To me, indeed, Scipio still lives, and will always live ; for I love the virtue of that man, and that worth is not yet extinguished. . . . Assuredly of all things that either fortune or time has bestowed on me, I have none which I can compare with the friend- ship of Scipio." If, then, we choose our friends for what they are, not for what they have, and if we deserve so great a blessing, then they will be always with us, preserved in absence, and even after death, in the " amber of memory." — Sir 'John Lubbock, 161 /"^NE came and told me suddenly, " Your friend is dead ! Last year she went ; " But many years my friend had spent In life's wide wastes, apart from me. And lately I had felt her near, And walked as if by soft winds fanned, Had felt the touching of her hand, Had known she held me close and dear. And swift I learned that being dead Meant rather being free to live, And free to seek me, free to give, And so my heart was comforted. — Margaret E. Sangster. /^\H, may I join the choir invisible Of those immortal dead who live again In minds made better by their presence; live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self, In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues. — George Eliot. 162 TVTEAR you in sympathy the angels stand, Their unseen hosts encompass you around ; Strong and unconquerable the glorious band, And loud their songs and hymns of victory sound. And near you, though invisible, are those, The good and just of every age and clime, Who while on earth have fought the selfsame foes, And won the fight through faith and love sublime. — 'Jones Very. AM an immortal being. There is no death to cut short my plans. — Edward Everett Hale. A ROUND our pillows golden ladders rise, And up and down the skies, With winged sandals shod, The angels come and go, the Messengers of God. — Stoddard. T^OR love remains, whatever dies: The love that breathed us into bloom, And set us in the eternities, To fill their void with life's perfume. — Lucy Larcom. 163 /^*OD never meant us to be separated From one another in our work and thought ; Spirits that share His Spirit He has mated, That so his loving purpose may be wrought, His gracious will be done In earth and heaven, as one. — Lucy Larcom. HAVE friends in the spirit land, — And still I think of them the same As when the Master's summons came. — John G. Whither, CWEET souls around us! watch us still, Press nearer to our side, Into our thoughts, into our prayers, With gentle helpings glide. Let death between us be as nought, A dried and vanished stream ; Your joy be the reality, Our suffering life the dream. — Harriet Beecher Stowe. PHEY live, since love is deathless. — Lucy Larcom. 164 \\ 7"HEN we think of the friends who have gone from us into the unseen, having passed through many changes in their physical lineaments from youth to old age, — we do not see these changes ; our vision is of themselves, in the fresh, full, unhindered expression of all that was best and most real in them. The soul is always young, and the heavenly form is the true revela- tion of the soul. Even here, we know our friends far less by their physical peculiarities of themselves that we call " expression." tc I have friends in Spirit Land, — Not shadows in a shadowy band, Not others, but themselves are they ! >> We shall look into the same deep eyes, and clasp the same warm hands, and walk on beside the same beloved beings we have known here, our transfigured bodies forever u young with the youth of the angels." — Lucy Larcom. HHHY earliest friend with me Walked hand in hand ; we sat long hours upon This bank; and I am on the earth, but she Had wings, and she is gone J) ora Grcenwell. 165 KNOW not are you far or near, Or are you dead, or are you live ; I know not who the blame should bear, Or who should plead, or who forgive ; But when we meet some day, some day, Eyes clearer grown the truth may see, And every cloud shall roll away That darkens love, 'twixt you and me. I know not when the day shall be, I know not when our eyes may meet, What welcome you may give to me, Or will your words be sad or sweet ; It may not be till years have passed, Till eyes are dim and tresses gray ; The world is wide, but, love, at last, Our hearts, our hands, must meet some day. — Anon, o NCE we have loved we cannot lose. Who loves must trust and cannot choose. — Margaret E. Sangster. IMMORTALITY is the glorious discovery of Christianity. __ Channing. 166 'T^HE mortal body cannot love and trust. 'Tis soul that loves, and soul is more than clod. And, though the body molders back to dust, The soul lives on forevermore with God. — E. Alfred Coll. f~\ THOSE loving hearts in the realms above, That in life we can ne'er forget, We know they are watching with eyes of love, We know that they love us yet. — Charlotte D. Wilbur. OTILL seems it strange, that thou shouldst live forever ? Is it less strange, that thou shouldst live at all ? This is a miracle, and that no more. Young. (~*AN it be ? Matter immortal, and shall spirit die ? Above the nobler and less noble rise ? Shall man alone, for whom all else revives, No resurrection know ? Shall man alone, Imperial man ! be sown in barren ground, Less privileg'd than grain, on which he feeds ? — Young. 167 TV /TANY friends that travelled with me Reached Heaven's portal long ago ; One by one they left me battling With the dark and crafty foe. They are watching at the portal, They are waiting at the door; Waiting only for my coming — The beloved ones gone before. — H. M. Re as oner. I CLIMB the hill : from end to end Of all the landscape underneath I find no place that does not breathe Some gracious memory of my friend. — Alfred Tennyson. TT must be so, Plato, thou reasonest well ! Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us, 'Tis heaven itself that points out an hereafter, And intimates eternity to man. — Addison. 168 "\TO life once lived on earth bravely and well, ever quite ceases to be. The great and good who have gone over to the majority still live and speak, still uplift and inspire those who are toiling here. That is a beautiful conception of death, that makes us think of our lost as just " away," not beyond our loving and our remembering and not beyond remembering and loving us. u Is there never a chink in the world above where they listen for words from below ? " sings Jean Ingelow. Ah, yes, there are gates ajar, through which our voices steal in and our songs break, to mingle with theirs among the glorified. They are alive still, and being alive, who shall say that they have ceased to care ? — Margaret E. Sangster. *"PHE friends who have been truly ours here, we must find in the hereafter, for they are part of ourselves : our life and theirs is one, and is M hid with Christ in God " where it is safe forever. — Lucy Larcom. HPHEN, though thy place on earth a void must be, Beloved friend, thou art not dead to me. — H. H. Boyesen. 169 The Divine Friendship I7 1 The dearest word that Christ says to His disciples, the proudest and most ennobling word, the word that means the most for our earthly relationships as well as the heavenly, is this : — " I have called you friends/ ' — Amos R. Wells. Infinite Friend, Thy friendship sure Hath been the same for evermore, To all thy people and to me, Is all and evermore shall be ; Changeless and fixed as the Eternal Throne; The truest that this world hath known. — y. C. Todd. 172 3NE there is, above all others, Well deserves the name of Friend ; His is love beyond a brother's, Costly, free, and knows no end : They who once His kindness prove Find it everlasting love. — 'John Newton. (~\ GREAT Heart of God ! whose loving Cannot hindered be or crossed ; Will not weary, will not even In one death itself be lost. — Saxe Holm. TV /TINE is an unchanging love, Higher than the heights above; Deeper than the depths beneath, Free and faithful, strong as death. — William Coivfier. l 73 (~\ HIGHEST and best source of all, from out the midst of infinite mystery of suffering, we look to Thee ! On Thee our faith and hope and love, on Thee our need and despair, still call. We cannot grasp Thy being or comprehend Thy ways. We can but know Thy truth, Thy goodness, and Thy beauty. It is enough, Thou art with us ; in Thee we live. What Thou doest is eternally right ; on Thee we throw the burden of our lives. Thou art, Thou hast ever been, Thou shalt be for- ever ; Thou holdest us ever in sight whether we live or whether we die. . . . We weary of every- thing, — of labor, of rest, of pleasure, of success, of the company of friends, and of our own, but not of the divine presence uttering itself in hope and love, in peace and joy. _ J, £. Spaulding. PHE assurance of immortality alone is not enough. For if we are told that we are to live forever and still are left without the personal knowledge of a personal God, eternity stretches before us like a boundless desert, a perpetual and desolate orphanage. It is a Divine companionship that the spirit needs first of all, and most deeply. — Henry van Dyke. *74 " T O, I am with you alway." With you, to lift your weak endeavor Unto His service, large and free ; With you, and you with Him forever ! — For where He is, His friends shall be. — Lucy Larcom. A T last the end came. The end comes for every earthly friendship. The sweetest life together of loved ones must have its last walk, its last talk, its last hand-clasp, when one goes, and the other stays. The friendship of Jesus with his disciples was very sweet ; it was the sweetest friendship this world ever knew. His deep human love appears in his giving up the whole of this last evening to this tryst with his own. His heart hungered for communion with his friends ; with desire he desired to eat the Passover, and enjoy these hours with them before he suffered. Then he did it also for the sake of his disciples ; he wished to comfort them and make them stronger for the way. This farewell has kept the Christian hearts of all centuries warm and tender with love toward him who is the unchanging Friend, the same yes- terday and to-day and forever. y % R t Miller. 175 HIS COMPANIE I S the way long ? Meseems not so. No way is long where friends do go In converse low and sweet and deep, — And all the way I have with me My Lord's dear Companie. Is the way hard ? But, surely, nay ! For " Lean on Me " — His voice doth say. And scarce I know the path grown steep, So wondrously it heartens me, My Lord's dear Companie. — J. L. M. W. A RT tired ? There is a rest remaining. Hast thou sinned ? There is a sacrifice. Lift up thy head, — The lovely world, and the over-world alike, Ring with a song eterne, a happy rede : — " Thy Father loves thee." — "Jean Inge low. ~\0 we not expect too much from earthly friends, and too little from the divine Friend, who alone possesses infinite resources ? — Zions Herald. 176 T^HOU hast given so much to me, Give one thing more, a grateful heart, Not thankful when it pleaseth me, As if thy blessings had spare days ; But such a heart, whose pulse may be Thy praise. — George Herbert. "\ \ TE follow Jesus in and out of homes ; children cluster about his feet ; . . . a dozen men leave net and plough to bind to his their fortunes, and others go forth by twos, not ones, to imitate him. Across the centuries we love and trust him all the more because he was a man of many friends. — William C, Gannett. TJDR the love of God is broader Than the measure of mankind ; And the heart of the Eternal Is most wonderfully kind. If our love were but more simple We should take Him at his word ; And our lives would be all sunshine In the sweetness of our Lord. — F. W. Faber. PHERE is a Friend, more tender, true, Than brother e'er can be ; Who when all others bid adieu, Remains the last to flee ; Who, be their pathway light or dim Deserts not those who turn to Him. He is the Friend who changeth not, In sickness, or in health ; Whether on earth our transient lot Be poverty or wealth ; In joy or grief, contempt or fame, To all who seek Him, still the same. Of human hearts he holds the key ; Is friendship meet for ours ? Oh, be assured that none but he Unlocks its noblest powers! He can recall the lost, the dead, Or give us dearer in their stead. — Caroline Lovegrove, ly'ING of the world, thou livest to the end, Ruling the nations as no other can ; Best comrade, healer, teacher, guide, best friend And help of man. _ Susan Qoolidge. 178 HHHE grace of heaven, Before, behind thee and on every hand, Enwheel thee around. _ Shakespeare. " CT*HAT ye should love as I have loved you " — Oh, sweet command, that goes so far beyond The mightiest impulse of the tenderest heart ! A bare permission had been much; but He Who knows our yearnings and our fearfulness, Chose graciously to bid us do the thing That makes our earthly happiness, and set A limit that we need not fear to pass, Because we cannot. Oh, the breadth, And depth, and height of love that passeth knowl- edge ! Yet Jesus said, u As I have loved you." It is not that we love our precious ones Too much, but God too little. — Frances R. Haver gal. VyORSHIP God by doing good, Works, not words ; kind acts, not creeds ! He who loves God as he should, Makes his heart's love understood by kind deeds. — Anon. l 79 A ND lo, my heart was sad, alone, Bereft of one whose loving presence Unceasing thoughtfulness and care had given. My soul was plunged in solitude Which ne'er before had sorrow known. 'Tis now that friendship's sacred help draws near, And shares the painful loneliness ; Yet with all that sympathy would willingly bestow, There is a depth it fails to calm. Far back in deep recesses of the inner self Unveiled, there still remains an aching hungriness No human love can reach to soothe. 'Tis Christ alone who holds the key And knows the balm that's needed there ; Yes, he can fathom every depth And mould the hidden brokenness To perfect harmony. — L ucy y, Qriss. [T is the loving of Christ which works the most wonderful transformation. . . . We do not know what God is doing for us when he gives us friends to love, especially when he gives us those the loving of whom costs us something. The blessing comes through the serving, through the giving out of life. — J, R. Miller. 180 /^OD'S patient love ! Misunderstood By hearts that suffer in the night. Doubted — yet waiting till Heaven's light Shall show how all things work for good. God's endless Love ! What will it be When earthly shadows flee away, For all eternity's bright day The unfolding of that Love to see ! — Anon, /^\H, God, I pray Thee for the childlike heart That can enjoy — all vexing thoughts apart — The beauties Thou in heaven and earth dost show, Not fret myself with things I do not know. — Maltbie D. Babcock. TTIS life was an incarnation of friendship. The angels sang it over the manger, u Good will to men." The outcasts knew it with whom He sat at meat. Doubters knew it, whom He led with gentle patience. His enemies knew it, whom His love condemned. His disciples knew it, whom with His dying breath He called friends. The great world shall yet know it, being drawn to the lifted cross of friendship. — Amos R. Wells, 181 TTUSH, I pray you ! What if this friend happen to be — God ! — Robert Browning. PHE love of Jesus reproduces itself in the lives of His working and suffering children. In some shape they are ever giving themselves to God and for their fellow-men. True love is no thin disembodied sentiment. Love asserts its pres- ence in a practical visible way, when once it really hves. — Canon Lidden. " T NEED not journey far This dearest Friend to see, Companionship is always mine, He makes his home with me." /GREATER love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants ; for the ser- vant knoweth not what his Lord doeth, but I have called you friends, for all things that I have heard of my Father I have made known unto you. — John IS : /J-JJ. 182 /^LOTHED humbly with familiar graces, Beside you in your path He moves : His face looks forth from human faces; His love is breathed through human loves. — Lucy La r com. /^OD'S love and peace be with thee, . . . . . . Where'er I look, where'er I stray, Thy thought goes with me on my way And hence the prayer I breathe to-day ; *J» rf± *J» *J» *^ i^t Thou lack'st not Friendship's spell-word, nor The half-unconscious power to draw All hearts to thine by Love's sweet law. With these good gifts of God is cast Thy lot, and many a charm thou hast To hold the blessed angels fast. **i* ife *^ *Mg sL «Xc ^^ ^^ ^^ ^^ ^^ ^^ God's love, — unchanging, pure, and true, — The Paraclete white — shining through His peace, — the fall of Herman's dew. With such a prayer, on this sweet day, As thou may'st hear and I may say, I greet thee, dearest, far away ! — 'John G. Whit tier. 183 " I "HERE is only One who can take our lives with all their fault and sin, their broken strings and jangled chords, and bring from them the music of love, joy, and peace. It is related that once Mendelssohn came to see the great Frieburg organ. The old custodian, not knowing who his visitor was, refused him permission to play upon the instrument. At length, however, after much persuasion, he granted him leave to play a few notes. Mendelssohn took his seat, and soon the most wonderful music was breaking forth from the organ. The old man was spellbound. He came up beside the great master and asked his name. Learning it, he stood humiliated, self-condemned, saying, " And I refused you permission to play upon my organ ! " — There comes One to us and desires to take our life and play upon it. But we withhold ourselves from him and refuse him per- mission, when if we would but yield ourselves to him, he would bring from our souls heavenly music. _ J, R, Miller, HPHE meeting-point of God and man is love. — Henry Jones, 184 T^HE hands that tend the sick, tend Christ; the willing feet that go on errands of love, work for Christ ; the words of comfort to the sorrowful, and of sympathy to the mourner, are spoken in the name of Christ — Christ comforts the world through His friends. How much have you done for Him ? What sort of a friend have you been to Him ? God is working through His people ; Christ is suc- coring through His friends — it is the vacancies in the ranks of His friends wherein the mischief lies; come and fill the one gap. _ Arthur F. Ingram. "TJ*VERYTHING becomes possible to those who love. . . . We shall be enabled to do so much if only we love. We live by loving, and the more we love the more we live ; and there- fore, when life feels dull and the spirits are low, turn and love God, love your neighbor, and you will be healed of your wound. Love Christ, the dear Master; look at His face, listen to His words, and love will waken, and you will do all things through Christ who strengtheneth you. — Marry Scott Holland. ^HE love of Christ, which passeth knowledge. — Epbesians j : 10. i8 5 " "\ 1 7"ITH God go over the sea, Without Him not over the threshold. " Blest with this fellowship divine, Take what thou wilt, I'll ne'er repine ; E'en as the branches to the vine, My soul would cling to thee. Far from her home, fatigued, oppressed, Here she has found her place of rest; An exile still, yet not unblessed, While she can cling to thee. — Charlotte Elliot. " T^HE Lord be between thee and me forever " (i Sam. 20 : 23). God is as much inter- ested in our friendships as He is in our prayers or our praise. The kind of company we keep and the kind of friends we win, make more difference with our spiritual condition than the prayers we offer or the hymns we sing. Have no friend of whom you cannot say, " The Lord be between me and Wm." __ J h n F. Conan. \\ /E know that all things work together for good to them that love God. — Ro?n. S : 28. 186 " T^HE life of faith consists of just this — being a child in the Father's house." *T^HE simple gospel of the humble carpenter, preached by twelve fishermen, has survived the centuries, and outlives all other philosophies of eighteen hundred years. I am not versed in the terminology of philosophies. I believe them to be of little use to reach the hearts, and to influence the action of simple men. . . . The simple faith of my mother is good enough for me. If we be- lieve this faith, what harm ? If we disbelieve it, and thereby do wrong, what of our future ? — Chauncey M. Depew. /^OD is enough ! thou who in hope and fear Toilest through desert-sands of life, sore tried, Climb trustful over death's black ridge, for near The bright wells shine ; thou wilt be satisfied. — Edwin Arnold. "DROTHER, thy high desire In the remotest sphere shall be fulfilled. Oh, joy ! Oh, gladness inexpressible ! — Dante. 187 *"PHE best of all is, God is with us. — 'John Wesley. "\X 7HEN we understand all is from God and for Him, trouble, doubt, and anxiety die away, and the soul rests in the calm and repose that belongs to whatever is eternal. He sees all and is not disturbed. Why should we be filled with apprehension because there are ripples in the little pond where our life-boat floats ? Since He has made us for everlasting bliss, He has made us to be happy now in the work that lies at our hand or in the sorrow and suffering we must bear. Whatever brings a high thought, or a gentle or a generous mood is consecrated as though wafted to us from the wings of angels. Had we the power to gratify every wish and whim, human life would become impassible. God's love is as mani- fest when He hems us in as when He enlarges the bounds in which he permits us to move. We ask blindly for many things, when all that we need is that He will guide us. a Thy will be done," is the sum of all true worship and right prayer. ■ J. L. Spaulding. 188 "\ T 7E love thee well ; but Jesus loves thee best — Only " good night," beloved — not " fare- well ! " A little while and all His saints shall dwell In hallowed union, indivisible — Good night ! — Dorah Dondney. /^yNTLY, O Lord, in thy dear love, Fit us for perfect rest above ; And help us this and every day, To live more nearly as we pray. — 'John Keble. OVE Him, and keep him for thy Friend, who, when all go away, will not forsake thee, nor suffer thee to perish at the last. — Thomas a Kempis. TT is true that love cannot be forced, that it can- not be made to order, that we cannot love be- cause we ought or even because we want. But we can bring ourselves into the presence of the lovable. We can enter into Friendship through the door of Discipleship. We can learn love through service. — Hugh Black. 189 CONTEMPLATE the love of Christ, and you *"" will love. Stand before that mirror, reflect Christ's character, and you will be changed into the same image from tenderness to tenderness. — Henry Drummond. MIZPAH C^O thou thy way and I go mine; Apart, yet not afar; Only a thin veil hangs between The pathways where we are, And " God keep watch 'tween thee and me," This is my prayer ; He looks thy way. He looketh mine. And keeps us near. I know not where thy road may lie Or which way mine may be ; If mine will be through parching sands, And thine beside the sea ; Yet God keeps watch 'tween thee and me, So never fear ; He holds thy hand, He claspeth mine, And keeps us near. *f* i^ S|t *ji *jC |K Jj+ 190 And though our paths be separate, And thy way is not mine, Yet, coming to the mercy seat, My soul will meet with thine ; And " God keep watch 'tween thee and me," I'll whisper there. He blesseth thee, He blesseth me, And we are near. — J u i ia J, Baker. /^\NE of the most valuable changes which comes to a human friendship when it is deepened into a communion of the Holy Ghost is the as- surance of permanence which it requires. When friendship enters into God, and we are bound to- gether through our common union with Him, all the strength of that higher union authenticates and assures the faithfulness of the love that is bound up with it. The souls that meet in God may well believe that they shall hold each other as eternally as He holds each and each holds Him. — Phillips Brooks. r T*HERE is a Friend better than any, better than all, human friends. There are needs of our lives that no friends of earth can satisfy. — J.R. Miller. 191 (~\F earthly friends, who finds them true May boast a happy lot ; But happier still, life's journey through, And earthly joys forgot, To feel a heavenly Friend is nigh Whose love and care can never die. — Caroline Love grove. " 1 HAVE loved thee with an everlasting love " (Jer. 31 : 3). "The highest and closest rela- tion possible between any two is friendship. The basis of friendship is sympathy. The atmosphere of friendship is mutual unquestioning truth. In the original meaning of the word — a friend is a lover, a friend is one who loves you for your sake alone, and steadfastly loves, regardless of any re- turn. . . . Friendship grows with exchange of confidence. Friends are confidents." As in a double solitude, ye think in each other's hearing. . . . Trust is the native air of Friendship, a breath of doubt chills and chokes. . . . Now this is the tender relation which God himself desires with each of us. Did Jesus ever speak more tenderly than on that last Thursday night when he said to those constant companions of two 192 years, " I have called you friends, for all that I heard from my Father I have made known unto you.". . . " Trust is the native element of friend- ship — friendship with God. A constant feeling of confidence in God that believes in his overruling power and in unfailing love, and rests in him in the darkness. . . . Let us climb up, He is ever moving us into the inner recesses of friendship with himself." __ £ £). Gordon. r\ MASTER, let me walk with thee, In lowly paths of service free ; Tell me thy secret, help me bear The strain of toil, the fret of care. Help me the slow of heart to move By some clear, winning word of love ; Teach me the wayward feet to stay, And guide them in the homeward way. Teach me thy patience, still with thee In closer, dearer company, In work that keeps faith sweet and strong, In trust that triumphs over wrong. — Washington Gladden, 193 r "PHE merest grass Along the roadside where we pass, Lichen and moss and sturdy weed Tell of His love who sends the dew, The rain and sunshine too, To nourish one small seed. — Christina Rossetti. T^HERE is scarcely any character under which Christ in His Manhood is represented by which He comes so near and dear to us as that of Friend. Man is a social being, and a large portion of our earthly enjoyment springs from the society of our friends. Now Jesus meets this deep want of our nature by offering to all — the most guilty transgressor — the homeless wanderer — the aban- doned outcast — the precious boon of His friend- ship. But let us remember that while it is the true friendship of man that Jesus offers us, it is also that of God. While He wears our nature, and is truly our Brother, He is also our King. His friendship is therefore backed by Omnipotence, and it cannot consequently possibly fail in what it undertakes to do for us. We may have an earthly friend who is neither wanting in constancy of 194 affection nor in willingness to make any sacrifice to aid us, but is deficient in ability. In the dark hour of our extremity, when we most need aid, he stands by, it may be, with a tearful eye and a bleeding heart ; but utterly helpless to assist us. But it is not so with Jesus. Never can we be beyond the grasp of His powerful hand. His re- sources are not only boundless, but they are avail- able when we most require them. — Robert Boyd, T LOOK to Thee in every need, And never look in vain ; I feel Thy touch, Eternal Love, And all is well again ; The thought of Thee is mightier far Than sin and pain and sorrow are. Discouraged in the work of life, Disheartened by its load, Shamed by its failures or its fears, I sink beside the road ; But let me only think of thee, And then new heart springs up in me. — Samuel Longfellow. 195 O LOVE OF GOD f~\ LOVE of God, how strong and true ! Eternal, and yet ever new ; Uncomprehended and unbought, Beyond all knowledge and all thought ! O heavenly love, how precious still ! In days of weariness and ill, In nights of pain and helplessness, To heal, to comfort, and to bless ! O wide-embracing, wondrous Love, We read Thee in the sky above ; We read Thee in the earth below, In seas that swell and streams that flow. We read Thee best in Him who came To bear for us the cross of shame, Sent by the Father from on high, Our life to live, our death to die. O Love of God, our shield and stay Through all the perils of our way ; Eternal love, in thee we rest, Forever safe, forever blest. — Horatius Bonar. 196 /^\NE of the chief blessings of the Christian life comes from the assurance that we may know Jesus Christ. It is our privilege to enter into close relations of spiritual friendship with the Son of God. Human fellowship of kindred hearts is sweet to the soul, but the fellowship with the Redeemer of men is precious beyond compare. And it is not association at a distance ; acquaint- ance through a second person ; or friendship at arm's length — but the intimate communion of soul with Soul ; so close, so conscious, so satisfy- ing that we say with spiritual exultation, as the apostle did : " I know whom I have believed ! ' The joy of knowing Jesus Christ is one of the greatest possessions to which the soul, freed from the burden of sin, and admitted to the fellowship of the saints, falls heir. Amid all the toil and tumult of life, with its discouragements, perplexi- ties, sorrows, and burdens, it is a priceless boon to have in our hearts the conviction that we know Jesus Christ. It steadies faith ; it stimulates hope ; it cheers the heart ; it gives new meaning and pur- pose to the life that now is, and it casts over the life that is to come the delights of blissful antici- pation. 1 JT 1J — bpwortb Jrierala. *97 /^VUR Friend, our Brother, and our Lord What may our service be.? Not name, nor fame, nor ritual word, But simply following Thee. — John G. Whittier. A BUSY woman entered her room hastily as twilight shades were falling, went directly to her desk, turned on the gas, and began to write. Page after page she wrote ; five minutes she worked, ten, half an hour. The solitude became oppressive. She wheeled her chair around, and, with a shock of joyful surprise, looked squarely into the smiling face of her dearest friend lying on the lounge by her side. " Why, I didn't know you were here ! " she cried. M Why didn't you speak to me ? " " Because you were so busy. You didn't speak to me." So with Jesus — here all the time. The room is full of Him, always ready to greet us with a smile — but we are so busy ! But when the soli- tude grows oppressive — and there are heart soli- tudes that can be only broken as we let this dearest Friend speak — we suddenly turn, and lo ! He is 198 ' at our side. We speak to Him, and He speaks to us, and the soul's deepest yearnings are completely satisfied. — Anon. DIVINE AND HUMAN JESUS, Saviour, Friend most dear ! Dwell thou with us daily here ! By Thine own life teach us this — How divine the human is ! One with God, as heart with heart, Saviour, lift us where Thou art ! Join us to His life, through Thine, Human still, though all divine ! ******* O Love, O Friend, Thy name is God ! Lord of the unseen and the known ! Thy thoughts the universe have trod, With worlds like sands of silver strewn. Lead us through these bewildering ways Of pain and beauty thou hast trod ! Thou art our creed, our prayer, our praise, O Christ, Thou human heart of God ! — Lucy Larcom. 199 THHE hour draws near, howe'er delayed or late, When at the Eternal Gate We leave the words and works we call our own, And lift void hands alone For love to fill. Our nakedness of soul Brings to that gate no toll ; Giftless we come to Him who all things gives, And live because He lives. — John G. Whittier. CO now, I pray Thee, keep my hand in Thine, And guide it as Thou wilt. I do not ask To understand the " wherefore " of each line, — Mine is the sweeter, easier, happier task : Just to look up to Thee for every word, Rest in Thy love, and trust, and know that I am heard. — Frances R. Haver gal. /^OD! Thou art Love! I build my faith on Vj that! I know Thee, Thou hast kept my feet and made Light for me in the darkness — tempering sorrow, So that it reached me like a solemn joy : It were too strange that I should doubt Thy ^ve. — Robert Browning. 200 \\ 7"ITH those who have made ready to receive Him in peaceful trust, He will come and dwell in love and joy ; and great is their rest and blessedness. —Abbe Guillore. A H, there is no friendship without the Friend ! Neither can it be begun, nor continued, nor enjoyed, without the Friend. I have said that friendship does not require two ; it does, but the other is Christ! —Amos R. Wells, f~\ LOVE, give me a heart so like Thine own That it may beat in unison with Thine ; Make it a temple for Thyself alone, Too long it has been filled with thoughts of mine. — Anna J. Granniss. HPHEN let my feet be swift to run for Thee, My hands essay Thy lowliest work to do, My heart be warm with love, my gladness be To hear Thy voice and know its accents true. And still when thou shalt summons, may I go, Oh, Friend Divine, thrice blest to serve Thee so. — Margaret E. Sangster. 201 " T/E are My friends — " " We love Him because He first loved us " (i John 4: 19). Christ had happiness in social relationship. He counted a good deal on that. When He drew the group of twelve disciples around Him, it was not as a theological class that He might teach, it was as twelve personal, intimate friends ; and He cared for their friendship. Out of this twelve He selected three and cared for them more ; and out of the three He selected one whom He cared for most of all. He rejoiced in the joy of friendship. . . . When He was about to die He gathered the disciples about Him and He told them that this was what He had desired to do — that in this social gathering he had found pleasure and happiness. Yes, Christ knew something of pleasure, and He knew more of happiness, but most of all He knew of blessedness. The deeper joys were His. The joy that walks in the invisi- ble, the joy of companionship with God, the joy of suffering for righteousness* sake, the joy of self- sacrifice, the joy of pain, the joy of tears — these were His, and these were more to Him than others, more than happiness, more than pleasure. — Lyman dbbott. 202 'TTHOU art, O God, the life and light Of all this wondrous world we see ; Its glow by day, its smile by night, Are but reflections caught from Thee. Where'er we turn, Thy Glories shine, And all things fair and bright are Thine. When Day, with farewell beam, delays Among the op'ning clouds of Even, And we can almost think we gaze Through golden vistas into Heaven — Those hues that make the sun's decline So soft, so radiant, Lord ! are Thine. When Night, with wings of starry gloom, O'ershadows all the earth and skies, Like some dark, beauteous bird, whose plume Is sparkling with unnumbered eyes — That sacred gloom, those fires divine, So grand, so countless, Lord ! are Thine. — Thomas Moore, OVE for Christ is transforming the world. Love always transforms. Many a life is made beautiful by a pure, sweet, strong human love. — J.R. Miller. 203 A N ancient temple, drawn Of crumbling granite, sagging portico, And gray forbidding gateway, grim as woe; And o'er the portal, cut in antique line The words — cut likewise in this brain of mine — u Would'st have a friend ? — wouldst know what friend is best ? Have God thy friend : He passeth all the rest." — 'James Whitcomb Riley. T^VEAR Lord, help me to obey because I love Thee. May my will be Thine, and Thy will mine. Give me that joy of life which can be found only in friendship with Thee. — Floyd W. Tompkins. f~\ LOVE that will not let me go, I rest my weary soul in Thee ; I give Thee back the life I owe, That in Thine ocean depths its flow May fuller, richer be. — Q. Matherson. TN my own hands my want and weakness are, My strength, O God, in Thine. — Bayard Taylor. 204 HPHIS name of Christ tests all life for us. Anything we cannot write this blessed Name over is unfit for us to do. What we cannot do in this blessed Name we ought not to do at all. The friendship on which we cannot write " in the name of Jesus " is not a friendship we should take into our life. The business we cannot conduct in Christ's name we would better not try to conduct. The gate over which this Name is not written we should not enter. — J, R, Miller. TF we choose our friends in Christ, neither here, nor ever, need we fear parting, and we'll have the secure joy and peace which come from having a friend who is as one's own soul. — Hugh Black. A LL loves revive and grow and thrive In God's great resting-place. — y. L. Cos bam. 205 ' lj i *-+