STACK 28 S ilifornia rional ility s lOSANGELFj> (Trf .nam' - I t**^r <-~, r > * Mm Jp-CALIFOft A«VU5 dOSANGElfj> fcHAINfUlfc clOSANCI ^•IIBRAR 1 OKAIIFOftfc, >• I ^^r t* o r > ■ > ^- •UBRARYQ^ IVERS/a ^■lOS-ANCFlfj> ^^^ =p c «» Jl ^ ft^JP ■ ( IIFOR^ y f biological union known as symbiosis (living together for mutual profit). An animal and a plant, or a bird and a beast, may contribute to each other's existence. Thus the crocodile is said occasionally to open its jaws to allow a small bird to fly in and pick its teeth, and destroy the parasites. This will serve for a rough image of the history of the Jew in Gentile environments, if we imagine the crocodile frequently snapping down its jaws at an unfair moment, and then shedding tears over the accident. (Great laughter.) I propose to concentrate attention on Russia, the greatest Jewish centre, and Roumania, the unhappiesfc. A.S throughout, I shall avoid Jewish witnesses. There was staying at Sandringham tin other day, the guest of His Majesty, Prince Demidoff de San Donato, who, himself a great employer of labour in Russia, has 11 consecrated a book to the study of the Jewish masses. In passage after passage he dwells upon the lamentable economic position in which the Jews are placed by their artificial enclosure in the Pale. The Jew is unfortunately prolific. It is a principle of his religion. And so he multiples by an improvident reliance on Providence, without this expansion being permitted any outlet. Russia, that vast continent of famine-stricken peasants, with fatal folly, clogs the circulation of the best industrial blood in the country. With the rouble-purchasing power gone down ten per cent., the peasant population, which is fed by the harvests, increased ten per cent., Russia berself is a land of paupers. How terrible then to be that pauper of paupers, the Jew ! The Pale is already the portion most thickly populated. While the average of persons to the square mile in Russia is fifteen, in certain provinces of the Pale, there are 2,730 Jews to the square mile. By the May laws of 1882, 50,000 Jews were driven back from villages to the towns, and there the race is prisoned, as Professor Mandelstamm puts it, like " the dumb animal of Mep'histo, led around by a bad spirit in a .circle of waste land, whilst all around flourish beautiful green pastures.'' And there the physique of the race is corroded, and the Jew becomes nothing but " skin, bone, and brain." Of course there is a comfortable minority of millionaires, manufacturers, and professional and commercial men, but the overwhelming majority consists of small trades- people whose profits hardly cover their taxes, artisans, factory hands, and seekers of odd jobs. Again, I take my facts not from a Jewish source, but from a general source, and notifrom a British publication, but from a French, from the current number of La Revue Blanche. The average earnings in the workshops and factories of the Pale may be considered famine wages ; the best are only 3£ to 4 roubles a week, or to translate into English money, 8s. to 9s. a week. The most frequent wages are from 5s. 8d. to 6s. 9d., inferior wages from 3s. 4id. to 4s. 6d. for men; women and children rarely earn more than 13s. 6d. to 18s. per month, generally halt this, and sometimes a quarter this. The weavers of Dubrovno work twenty hours a day for 75 kopecks, or a rouble (2s. 3d.) per week, and support families of from six to eight persons. There are 4,000 weavers, and slack times are frequent. The shop-keeping classes are often content with 4s. 6d. to 5s. 8d. a week. At Berditchev the commercial profits have fallen to 2 per cent. In Elisabetgrad, at Odessa, there are wooden huts in which, in a single room 9 feet square, live two families, of six persons, without any door of sepa'ation. The sanitary inspectors have counted 5,087 houses occupied by Jews absolutely destitute. One thousand of these houses were cellars, and more than two thousand without windows. Forty-one per cent, of the Jewish families have only a single room, often occupied by a dozen persons. In 18<\7, of 60,000 patients in the hospitals, 33,000 were Jews. The ditches of Homel contain 120 of these hovels, open to all the winds, inhabited by more than 2,000 persons. At Wilna thousands live in cellars two flights below the level of the streets. At Sklov, out of 8,000 Jews, 7,000 are reduced to public charity. Jewish workmen accept every where the roughest and most dangerous tasks ; every- where they carry burdens. In Lithuania they are masons. It is the Jews who make rafts out of tree trunks. On the banks of the Dnieper may be seen Jewish dock labourers, sometimes 60 to 65 years old, who pass 13 to 14 hours a day in the water up to the waist, unloading the boats, and only too happy to earn in the summer season 6s. 9d. per week. At Wilna are the Vachevniki, whose work consists in untying the trunks of the rafts to make piles of them. They operate on horseback, and their occupa- tion, which requires considerable courage and dexterity, is extremely dangerous. There are 480 Vachevniki at Wilna, and they are all of them Jews. The workers at Minsk are cobblers, bakers, and linen-makers. They have 12 9s. to lis. 3d. a week for working 15 to 17 hours a day. Here are also 250 masons who get 4s. 6d. a week, and are idle nine months of the year. The women are also at work in the tobacco and cigarette factories, where they are nearly all Jewesses. They work 12 hours a day ; in the match factories of Homel 13 and 11 hours. They compete bitterly with men for 25 to 30 kopecks a day. At Wilna the stocking industry is nearly entirely in the hands of Jewesses. Ihe-e gain an average of 18s. per month, with frequent slack seasons, and a tax of 6s. 9d. a year for using a machine. To sum up, the restrictive laws which paralyse the economic and intellectual activity, the intolerance of officials and magistrates, the fanaticism of the population, avenging their own misery upon their poorer neighbours, the hostile measures, the crises of idleness, the famines, make the Russian Jew's life intolerable. Hence the vast immigration to the States and other countries — 800,000 have left Russia in the last 19 years. Here, 'then, is a vast labour force that might regenerate Palestine. (Hear, hear.) Let us glance more briefly at our other example : It is the artificial factor that is almost entirely responsible for the terrible condition of things in Roumania. There the Jew cannot be a lawyer (decree of 1864), nor can he take part in contracts for public works (1868), nor for lands sold by the State (1869). nor may he be a chemist (1869), or a railway employee (1871), or sell tobacco (1872), or be a money-changer (1881). As many Jews were thus reduced to pedlars, peddling was forbidden m 1884, and 20,000 Jews deprived of their means of livelihood. In 1887 they were excluded from the management of tobacco factories. In 1893 public schools were closed to them. They could still be in some factories and workshops and timber-yards, but tne latest law decrees that in every enterprise whatever 75 per cent, of the employees must be of Roumanian nationality. Hence a wild, disordered exodus in 1900 of starving thousands, with which the Jewish bureaus of charity throughout the world have been unable to grapple. By the Treaty of Berlin Roumania agreed to give its Jews equal rights; but the Powers look on unmoved. I am happy to say that Servia, whose Minister we have here to-night, has done its duty. (Hear, hear.) The agent of the " Alliance Israelite " gives some heartrending reports. I take only one paragraph : In the city of Ja-sy (the writer is M. Astruc. director of the schools at Roustchuk), which contains more than 35,000 Jews, two-thirds, at least, are in ne d of help. The dea f hs from starvation may be counted by the dozen, and the number of graves in the cemetery is frightful. Enter into the hrSt house, you will be told that for several days there has been not a bit of bread. For over two wet's or more they are living on green fruit gathered m the environs. Mount the worm-eaten stairs, you will perceive old men immovable, stupefied, haggard, who listen to you without understanding, and who shed tears a- they take the loaf of bread you hold out to bhem. Descend into the cellars, where the walls ooze, where breathing seems impossible, where the atmosphere is deadly, aid you will feel the tear- come hit') your eyes at the sight of a dozen children, belonging to different families, clothed in a single -hirt of the colour of earth, emaciated, Lifeless, groaning, but calmed suddenly by a morsel of bread. To sum up again, while these pariah- are victims not only of the economic crisis, hut of the laws oi boycotting, of exile and contempt, the professors excite the Anti-Semitic students by speaking in their lessons and [i otures "I the blood-suckers, vipers, and traitors of the Jewish race; Finally, l< 1 me quote you from the private letters of an English engineer: Our coachman suffered much eft en :it the hands of the Roumanian peasants, who would no1 sell hay or corn for the horses until we insisted. In fact, a Roumanian dew engineer lived for a week on onions and nut-, as he could not get anything -Ne to eal i i the Prutb Valley, the peasants refusing to sell. 13 We always employed Jews, as they were the most honourable and indus- trious of the two, besides the advantage of language, for all Kouinanian Jewe talk a certain amount of German mixed up in their Yiddish. The Jews do most of the work and trade, says the same writer, under date November V2, 1901. The Roumanians are a lazy, gambling lot. As far back as 1879 a Committee of Roumanian Jews wrote : " Our powers of endurance are exhausted — let us leave the country and journey to Palestine." This then is the willing and patient labour force waiting the magic pass-word to Zion. (Hear, hear.) Cheaper than coolies or Chinese (applause) — for what other people would rush to a ruined land and take part of their wages in religious emotion? And not only is this labour force available for Palestine, every other channel is being gradually shut to it. Even that famous statue of Liberty in New York harbour is beginning to frown at the Jewish immigrants, While England, to touch whose soil is to be free, grows restive at the congestion and rack-renting in the East End of London. It is as if the very finger of Providence pointed once more to Palestine. How are the Jews of Hmis country to grapple with the new problem, save by deflecting the stream of immigrants Zionwards? True Palestine is tiny, yet — and this is, I think, a new point — a hilly land, whose slopes can be cultivated and inhabited, is really much larger than its nominal area, just as New York, with ilts sky-buildings, is far larger than Manhattan Island. Yes, the land is good enough. Is the labour good enough? The present Jews of Palestine are satisfied so long as they can pray t'leir way. Can Jews become agriculturists? Are not the colonies of Baron Rothschild and Baron Hirsch failures? How will the Jews live when they get to Palestine? These and countless other objections are jmde by so-called practical Jews, who remind me of an old lady I know, who has been house-hunting for years, but who can never suit herself because the bouses are always so dirty and unfurnished, or workmen are always hanging about. She is unable to picture them swept and garnished ; and peopled not by paperhangers, but by her own family. The praying Jews will be supplemented by Jews to whom labour is prayer. If the present agricultural colonies are a failure, it is because the millions have been spent in idealistic unpractical ways. The attempt was made to produce a special breed, the Jewish peasant, regardless of everything else. Baron Hirsch's colonies in Argentina were put far from railways, waiter and markets. How to sell the agricultural products no one seemed to consider. Baron Edmond de Rothschild and Baron Hirsch have spent more than a hundred million francs in their endeavours to produce tableaux -vivants of Jewish peasants. These noble-minded Barons are the greatest Art-Patrons the world has ever seen. Pauperisation, on however magnificent a scale, can never be regeneration. Thus, the word was suddenly given to all the colonies to grow roses, /and make attar of roses. The most expensive machinery was at once supplied, but where are those roses now? Had the perfume-makers commenced like the Bulgarian peasant with a small boiler, costing from £3 to £4, they might have gradually reaped success. The Zionists have no such idyllic dream of a Jewish peasant popu- lation. Although there must be a proportion of agriculturists, and although in many parts of the earth Jews have proved themselves suc- cessful agriculturists, the future of the Jews will not be exclusively 14 pastoral. Tlie peasant has always been the butt of the townsman. Now the Jew, a townsman for generations, is exhorted to sink to the level of the peasant, whose poetry is more in the eye of the cultured observer than in himseli. Zionism, in my conception, proposes to make neither peasants nor paupers, but to help the people as a whole iby the regeneration of the land, and the creation of industries and railways, all of which should in the long run pay for themselves. (Hear, hear.) In Egypt the great engineering works of Sir William Garstin have already doubled the cotton crop. The cost was seven million pounds, but the annual gain is five millions. But where is the capital to do such things in Palestine to come from? Here is our last — alas, not our least — question. 1 cannot recommend the Gentile capitalist to lock up his millions in the gigantic enterprise of exploiting Palestine. The only possible method is a huge national subscription of the children of Israel. For just as Palestine can only be exploited by Jewish labour, so too only FCALI . 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