r LIBRARY UNIVERSITY OF CALIFORNIA SAN DIEOO V THE TOVN OF NJVN50UL THE HOLY WAR, MADE BY SIIADDAI UPON DIABOLUS, FOR ®Ju rrgnining nf tjjr 3Bitrnjraltfl of tjj? Wnxll; OK, THE LOSING AND TAKING AGAIN OF THE TOW OF MANSOUL. BY JOHN BUNYAN. ■4 •+ » ♦■ *— JtlUtilxa.U'b % Umigiafctegg, « * • m " I have used similitudes." — Hosea xii. 10. PHILADELPHIA: AMERICAN BAPTIST PUBLICATION SOCIETY, 118 ARCH STREET. ADVERTISEMENT. The Pilgrim's Progress, as Dr. Johnson remarks, is one of the few books, which we wish were longer. As if in prophetic antici- pation of this feeling, Bunyan himself wrote two other volumes, one as the counterpart, and the other as the companion, of his Pilgrim, viz., The Sinners Progress and The Holt War. Both these have been issued by the American Baptist Publication Society, in corresponding size and type, and the three together make up the series of BUNYAN'S ALLEGORICAL WORKS. They are stamped with the impress of the same inimitable genius, and in diiferent methods seek to accomplish the same great end — the salvation of lost sinners by Jesus Christ. The Society has also issued BUNYAN'S PRACTICAL WORKS, classified and arranged in eight volumes, with original Introduc- tions and Notes. The several volumes, according to the nature of the subjects, are styled Awakening, Inviting, Devotional, Directing, Searching, Consoling, Doctrinal, and Experi- mental. These volumes contain forty distinct works of Bunyan, and the whole together form a body of the richest and sound- est practical divinity. Each volume is complete in itself, and is sold separately for seventy-five cents. Bound in a beautiful uni- form style, the whole eight volumes containing 3,474 pages, are placed by the Society at the very low price of five dollars. What Christian family will not wish to possess them ? No writer has succeeded so well as Bunyan in presenting the deepest and sublimest truths of the Gospel in a familiar and en- gaging style. They have already been a blessing to thousands, and will be yet to hundreds of millions. J. N. B. Philadelphia, September 28, 1852. INTRODUCTION. In issuing a new edition of Bunyan's Holy War, in the style, and as a companion to the Society's edition of the Pilgrim's Progress, a short introductory notice is deemed necessary. John Bunvan was an extraordinary man. Born in ob- scurity, reared in ignorance, a ragged urchin, boisterous, rough and uncouth in his behaviour, and in his boyhood the very imp of fun and mischief; who, that then saw him leaping hedges and ditches, robbing orchards, and, as he says of himself, "cursing, swearing and lying," could have supposed he was destined for great and singular usefulness ? But, " the way of man is not in himself; — it is not in man that walketh to direct his steps." (Jer. x. 23.) Occasionally God has made singular and extraordinary displays of his mercy. Amidst all his early wickedness, Bunyan had seasons of alarm and horror. The scenes of the last judgment, and the retributions of eternity weTe the subjects of his dreams at night. Ungodly as he describes himself, he read the Bible, and had a most vivid perception of whatever was magnificent and appalling in eternal things. Of his own experience he says, " Even in my childhood, ♦he Lord did scare and affrighten me with fearful dreams, and did terrify me with frightful visions. For often, after I had spent this and the other day in sin, I have in my bed been greatly afflicted while asleep, with the apprehension of devils and wicked spirits, who still, as I then thought, laboured to draw me away with them ; of which I could never be rid." He possessed an imagination singularly vivid and suscepti- ble of such impressions. His mind was of a peculiar tempera- ment, and well fitted for the part he performed in life. It made him the Inimitable Dreamer. At the age of seventeen we find him in the parliamentary army, and at the battle of Naseby and in the siege of Leicester. As a soldier in the civil war of that period, Bunyan gained that knowledge of military tactics, which, in his creative imagination, has been so instructively employed in his description of the wars of Shaddai for tho conquest of Mansoul. IV INTRODUCTION. Raised by divine grace from a state of ignorance, vice and obscurity, without any other education than the product of his own indefatigable industry, he became a useful minister of the gospel and an eminent writer. The motive that induced him to write, was the benefit of his flock, while be was confined in the prison of Bedford for preaching the gospel of Jesus Christ. In all his imaginings he never dreamed of the popularity and distinction to which he has attained, nor of the extent to which his writings have circulated. The Pilgrim's Progress, in one hundred and seventy-five years, has been translated into more languages, and read by more people, than any other book, save the Bible. The design of that work is to exhibit, under the allegory of a journey, the diversities of Christian experience. In the Holy War, we have the same subject in a military form. The last state of man by sin, and his recovery through grace, are set forth by two remarkable revolutions in the town of Mansoul. This manner of treating the subject is in accord- ance with the figures of Holy Writ. Paul represents the course of the Christian as a warfare, and his end as a conquest. Christ is the great Captain of our salvation, the believer is a soldier of Christ, the preaching of the gospel are weapons of warfare, and the Christian virtues as the product of the Holy Spirit, are parts of the heavenly armour. Bunyan had learnt by experience the arts and hardships of war, and, with his peculiar turn of mind, was singularly skilful in conducting this allegory. In the Holy War the doctrine of grace, — the leading truths of the gospel, occupy a prominent position. They stand out in bold relief. Throughout the book the author displays accu- rate knowledge of the Bible and its distinguishing truths, his deep acquaintance with the heart of man, its desperate wick- edness, the hostility of the carnal mind against the gospel, and the indispensable agency of the Holy Spirit in renewing the soul, and in inducing the sinner to repent of sin and believe in the Lord Jesus Christ. The hope is indulged that this book will prove equally acceptable to the churches as the Pilgrim's Progress. J. M. P. Philadelphia, July 25th, 1844. TO THE READER. 'T is strange to me, that they that loved to tell Things done of old, yea, and that do excel Their equals in historiology, Speak not of Mansoul's wars, but let them lie Dead, like old fables, or such worthless things, That to the reader no advantage brings : "When men, let them make what they will their cvvn, Till they know this, are to themselves unknown. Of stories, I well know, there's divers sorts, Some foreign, some domestic ; and reports Are thereof made as fancy leads the writers. (By books a man may guess at the inditers.) Some will again of that which never was, Nor will be, feign (and that without a cause) Such matter, raise such mountains, tell such things Of men, of laws, of countries, and of kings ; And in their story seem to be so sage, And with such gravity clothe every page, That though their frontispiece says all is vain, Yet to their way disciples they obtain. VI TO THE READER. But, readers, I have somewhat else to do, Than with vain stories thus to trouble you ; What here I say, some men do know so well, They can with tears and joy the story tell. The town of Mansoul is well known to many, Nor are her troubles doubted of by any That are acquainted with those Histories That Mansoul and her wars anatomize. Then lend thine ear to what I do relate, Touching the town of Mansoul and her state : How she was lost, took captive, made a slave; And how against him set, that should her save; Yea, how by hostile ways she did oppose Her Lord, and with his enemy did close. For they are true : he that will them deny, Must needs the best of records vilify. For my part, I myself was in the town, Both when 'twas set up, and when pulling down, I saw Diabolus in his possession, And Mansoul also under his oppression. Yea, I was there when she own'd him for lord, And to him did submit with one accord. When Mansoul trampled upon things dLvine, And wallowed in filth as doth a swine; When she betook herself unto her arms, Fought her Emmanuel, despised his charms ; Then I was there, and did rejoice to see Diabolus and Mansoul so agree. Let no men, then, count me a fable-maker, Nor make my name or credit a partaker Of their derision : what is here in view, Of mine own knowledge, I dare say is true. I saw the Prince's armed men come down By troops, by thousands, to besiege the town ; I saw the captains, heard the trumpets sound, And how his forces covered all the ground. Yea, how they set themselves in battle-'ray, I shall remember to my dying day. TO THE READER. Vll I saw the colours waving in the wind, And they within to mischief how combined To ruin Man soul, and to make away Her primum mobile without delay. I saw the mounts cast up against the town, And how the slings were placed to beat it down ; I heard the stones fly whizzing by mine ears, (What longer kept in mind than got in fears ?) I heard them fall, and saw what work they made, And how old Mors did cover with his shade The face of Mansoul ; and I heard her cry, « Wo worth the day, in dying I shall die !" I saw the battering-rams, and how they play'd To beat ope Ear-gate ; and I was afraid Not only Ear-gate, but the very town Would by those battering-rams be beaten down. I saw the fights, and heard the captains shout, And in each battle saw who faced about; I saw who wounded were, and who was slain ; And who, when dead, would come to life again. I heard the cries of those that wounded were, (While others fought like men bereft of fear,) And while the cry, " Kill, kill," was in mine ears, The gutters ran, not so with blood as tears. Indeed, the captains did not always fight, But then they would molest us day and night; Their cry, " Up, fall on, let us take the town." Kept us from sleeping, or from lying down. I was there when the gates were broken ope, And saw how Mansoul then was stripp'd of hope; I saw the captains march into the town, How there they fought, and did their foes cut down. I heard the Prince bid Boanerges go Up to the castle, and their seize his foe ; And saw him and his fellows bring him down, In chains of great contempt quite through the town. I saw Emmanuel, when he possess'd His town of Mansoul ; and how greatly blest Vlll TO THE READER. A town his gallant town of Mansoul was, When she received his pardon, loved his laws. When the Diabolonians were caught, When tried, and when to execution brought, Then I was there ; yea, I was standing by When Mansoul did the rebels crucify. I also saw Mansoul clad all in white, And heard her Prince call her his heart's delight. I saw him put upon her chains of gold, And rings, and bracelets, goodly to behold. What shall I say 1 I heard the people's cries, And saw the Prince wipe tears from Mansoul's eyes. I heard the groans, and saw the joy of many : Tell you of all, I neither will, nor can I. But by what here I say, you well may see That Mansoul's matchless wars no fables be. Mansoul, the desire of both princes was: One keep his gain would, t'other gain his loss. Diabolus would cry, " The town is mine !" Emmanuel would plead a right divine Unto his Mansoul : then to blows they go, And Mansoul cries, "These wars will me undo." Mansoul ! her wars seem'd endless in her eyes : She's lost by one, becomes another's prize ; And he again that lost her last would swear, " Have her I will, or her in pieces tear." Mansoul ! it was the very seat of war ; Wherefore her troubles greater were by far Than only where the noise of war is heard, Or where the shaking of a sword is fear'd ; Or only where small skirmishes are fought, Or where the fancy fighteth with a thought. She saw the swords of fighting men made red, And heard the cries of those with them wounded: Must not her frights, then, be much more by far Than theirs that to such doings strangers are 1 Or theirs that hear the beating of a drum, But not made fly for fear from house and home 1 TO THE READER. IX Mansoul not only heard the trumpet's sound, But saw her gallants gasping on the ground: Wherefore we must not think that she could rest With them whose greatest earnest is but jest : Or where the blust'ring threat'ning of great wars Do end in parleys, or in wording jars. Mansoul ! her mighty wars, they did portend Her weal or wo, and that world without end : Wherefore she must be more concern'd than they Whose fears begin, and end the selfsame day ; Or where none other harm doth come to him That is engaged, but loss of life or limb, As all must needs confess that now do dwell In Universe, and can this story tell. Count me not, then, with them that, to amaze The people, set them on the stars to gaze, Insinuating with much confidence, That each of them is now the residence Of some brave creatures : yea, a world they will Have in each star, though it be past their skill To make it manifest to any man, That reason hath, or tell his fingers can. But I have too long held thee in the porch, And kept thee from the sunshine with a torch. Well, now go forward, step within the door, And there behold five hundred times much more Of all sorts of such inward rarities As please the mind will, and will feed the eyes With those, which, if a Christian, thou wilt see Not small, but things of greatest-moment be. Nor do thou go to work without my key; (In mysteries men soon do loose their way ;) And also turn it right, if thou wouldst know My riddle, and wouldst with my heifer plough : It lies there in the window. Fare thee well, My next may be to ring thy passing-bell. John Bcxyan AN ADVERTISEMENT TO THE READER, Some say the " Pilgrim's Progress" i* not mine, Insinuating as if I would shine In name and fame by the worth of another, Like some made rich by robbing of their brother. Or that so fond I am of being sire, I'll father bastards ; or, if need require, I'll tell a lie in print to get applause. I scorn it : John such dirt-heap never was, Since God converted him. Let this suffice To show why I my " Pilgrim" patronize. It came from my own heart, so to my head, And thence into my fingers trickled ; Then to my pen, from whence immediately On paper I did dribble it daintily. Manner and matter, too, was all mine own ; Nor was it unto any mortal known, Till I had done it; nor did any then By books, by wits, by tongues, or hand, or pen, Add five words to it, or wrote half a line Thereof: the whole, and every whit is mine. xi XW ADVERTISEMENT. Also for -mis, thine eye is now upon, The matter in this manner came from none But the same heart, and head, fingers, and pen, As did the other. Witness all good men ; For none in all the world, without a lie, Can say that this is mine, excepting I. I write not this of any ostentation, Nor cause I seek of men their commendation; I do it to keep them from such surmise, As tempt them will my name to scandalise Witness my name, if anagram'd to thee, The letters make — " Nu hony in a B." John Bunyati. A RELATION OP THE HOLY WAR. In my travels, as I walked through many regions and countries, it was my chance to happen into that famous con- tinent of Universe. A very large and spacious country it is : it lieth between the two poles, and just amidst the four points of the heavens. It is a place well watered, and ricldy adorned with lulls and valleys, bravely situate, and for the most part, at least where I was, very fruitful, also well peopled, and a very sweet air. The people are not all of one complexion, nor yet of one language, mode, or way of religion, but differ as much as, it is said, do the planets themselves. Some are right, and some are wrong, even as it happeneth to be in lesser regions. In this country, as I said, it was my lot to travel ; and there travel I did, and that so long, even till I learned much of their mother tongue, together with the customs and man- ners of them among whom I was. And, to speak truth, I was much delighted to see and hear many things which I saw and heard among them ; yea, I had, to be sure, even lived and died a native among them, (so was I taken with them and their doings,) had not my master sent for me home to his house, there to do business for him, and to oversee business done. 2 14 THE HOLY WAR. Now, there is in this gallant country of Universe a fair anil delicate town, a corporation called Mansoul ; a town for its building so curious, for its situation so commodious, for its privileges so advantageous, (I mean with reference to its origin,) that I may say of it, as was said before of the conti- nent in which it is placed, There is not its equal under tne whole heaven. As to the situation of this town, it lieth just between the two worlds ; and the first founder and builder of it, so far as by the best and most authentic records I can gather, was one ■ SHADDAI ; and he built it for his own delight. He made it the mirror and glory of all that he made, even the top-piece, beyond anything else that he did in that country. Yea, so goodly a town was Mansoul when first built, that it is said by some, the gods, at the setting up thereof, came down to see it, and sang for joy. And as he made it goodly to behold, so also mighty to have dominion over all the country round about. Yea, all were commanded to acknowledge Mansoul for their metropolitan, all were enjoined to do homage to it. Aye, the town itself had positive commission and power from her King to demand service of all, and also to subdue any that anyways denied to do it. There was reared up in the midst of this town a most Yimous and stately palace ; for strength, it might be called a castle ; for pleasantness, a paradise ; for largeness, a place so copious as to contain all the world. This place the King Shaddai intended but for himself alone, and not another with him ; partly because of his own delights, and partly because lie would not that the terror of strangers should be upon the town. This place Shaddai made also a garrison of, but committed the keeping of it only to the men of the town. The walls of the town were well built, yea, so fast and • The Hebrew word translated Almighty in the Old Testament. THE HOLY WAR. 15 firm were they knit and compact together, that, had it not been for the townsmen themselves, they could not have been shaken or broken for ever. For here lay the excellent wisdom of him that builded Mansoul, that the walls could never be broken down nor hurt by the most mighty adverse potentate, unless the townsmen gave consent thereto. This famous town of Mansoul had five gates, in at which to come, out at which to go ; and these were made likewise answerable to the walls, to wit, impregnable, and such as could never be opened nor forced but by the will and leave of those within. The names of the gates were these : Ear- gate, Eye-gate, Mouth-gate, Nose-gate, and Feel-gate. Other things there were that belonged to the town of Man- soul, which if you adjoin to these, will yet give farther de- monstration to all, of the glory and strength of the place. It had always a sufficiency of provision within its walls ; it had the best, most wholesome, and excellent law, that then was extant in the world. There was not a rascal, rogue, or traitorous person then within its walls : they were all true men, and fast joined together ; and this, you know, is a great matter. And to all these, it had always, (so long as it had the goodness to keep true to Shaddai the King,) his counte- nance, his protection, and it was his delight. Well, upon a time, there was one Diabolus, a mighty giant, made an assault upon this famous town of Mansoul, to take it, and make it his own habitation. This giant was king of the blacks, and a most raving prince he was. We will, if you please, first discourse of the origin of this Diabolus, and then of his taking of this famous town of Mansoul. This Diabolus is indeed a great and mighty prince, and yet both poor and beggarly. As to his origin, he was at first one of the servants of King Shaddai, made, and taken, and put by liim into most high and mighty place ; yea, was put 1G THE HOLY WAR. into such principalities as belonged to the best of his terri- tories and dominions. This Diabolus was made "son of the morning," and a brave place he had of it : it brought him much glory, and gave him much brightness, an income that might have contented his Luciferian heart, had it not been insatiable, and enlarged as hell itself. Well, he seeing himself thus exalted to greatness and honour, and raging in his mind for higher state and degree, what doth he, but begins to think with himself how he might be set up as lord over all, and have the sole power under Shaddai. (Now that did the King reserve for his Son, yea, and had already bestowed it upon him.) Wherefore he first consults with himself what had best to be done ; and then breaks his mind to some other of his companions, to the which they also agreed. So, in fine, they came to this issue, that they should make an attempt upon the King's Son to destroy him, that the inheritance might be theirs. Well, to be short, the treason, as I said, was concluded, the time appointed, the word given, the rebels rendezvoused, and the assault attempted. Now the King and his Son being all and always eye, could not but discern all passages in his dominions ; and he, having always love for his Son as for himself, could not, at what he saw, but be greatly pro- voked and offended : wherefore what does he, but takes them in the very nick and first trip that they made towards their design, convicts them of the treason, horrid rebellion, and conspiracy that they had devised, and now attempted to put into practice, and casts them altogether out of all place of trust, benefit, honour, and preferment. This done, he banishes them the court, turns them down into the horrible pits, as fist bound in chains, never more to expect the least favour from his hands, but to abide the judgment that he had appointed, and that for ever. THE HOLY WAR. 17 Now they being thus cast out of all place of trust, profit, and honour, and also knowing that they had lost their prince's favour for ever, (being banished his court, and cast down to the horrible pits,) you may be sure they would now add to their former pride, what malice and rage against Shaddai, and against his Son, they could. Wherefore, roving and ranging in much fury from place to place, if, perhaps, they might find something that was the King's, by spoiling of that to revenge themselves on him ; at last they happened into this spacious country of Universe, and steer their course towards the town of Mansoul ; and considering that that town was one of the chief works and delights of King Shaddai, what do they but, after counsel taken, make an assault upon that. I say, they knew that Mansoul belonged unto Shaddai ; for they were there when he built it and beautified it for himself. So, when they had found the place, they shouted horribly for joy, and roared on it as a lion upon the prey, saying, " Now we have found the prize, and how to be revenged on King Shaddai, for what he hath done to us." So they sat clown and called a council of war, and considered with themselves what ways and methods they had best eno-age in for the winning to themselves this famous town of Mansoul, and these four things were then propound- ed to be considered of. First. Whether they had best all of them to show them- selves in this design to the town of Mansoul. Secondly. Whether they had best to go and sit down against Mansoul in their now ragged and beggarly guise. Thirdly. Whether they had best show to Mansoul their intentions, and what design they came about, or whether to assault it with words and ways of deceit. Fourthly. Whether they had not best to some of their "ompanions to give out private orders to take the advantage, 2* 19 THE HOLY WAR. if they see one or more of the principal townsmen, to shoot them, if thereby they shall judge their cause and design will the better be promoted. 1. It was answered to the first of these proposals in the negative, to wit, that it would not be best that all should show themselves before the town, because the appearance of many of them might alarm and frighten the town ; whereas a few or but one of them was not so likely to do it. And to enforce this advice to take place, it was added further, that if Mansoul was frightened, or did take the alarm, " It is impossible," said Diabolus, (for he spake now,) " that we should take the town : for that none can enter into it without its own consent. Let, therefore, but few, or but one, assault Mansoul ; and in mine opinion," said Diabolus, " let me be he." Wherefore to this they all agreed. 2. And then to the second proposal they came, namely, whether they had best to go and sit down before Mansoul in their now ragged and beggarly guise. To which it was answered also in the negative, By no means ; and that be- cause, though the town of Mansoul had been made to know, and to have to do, before now, with things that are invisible, they did never as yet see any of their fellow-creatures in so sad and rascally condition as they ; and this was the advice of that fierce Alecto. Then said Apollyon, "The advice is pertinent ; for even one of us appearing to them as we are now, must needs both beget and multiply such thoughts in them as will both put them into a consternation of spirit, and necessitate them to put themselves upon their guard. And if so," said he " then, as my Lord Diabolus said but now, it is in vain for us to think of taking the town." Then said that mighty giant Beelzebub, " The advice that already is given is safe ; for though the men of Mansoul have seen THE HOLY WAR. 19 such things as we once were, yet hitherto they did never behold such things as we now are ; and it is best, in mine opinion, to come upon them hi such a guise as is common to, and most familiar among them." To this when they had consented, the next thing to be considered was, hi what shape, hue, or guise Diabolus had best to show himself when he went about to make Mansoul his own. Then one said one thing, and another the contrary. At last Lucifer answered, that, in his opinion, it was best that his lordship should assume the body of some of those creatures that they of the town had dominion over ; " for," quoth he, " these are not only familiar to them, but being under them, they will never imagine that an attempt should by them be made upon the town ; and to blind all, let him assume the body of one of those beasts that Mansoul deems to be wiser than any of the rest." This advice was applauded of all : so it was determined that the giant Diabolus should assume the dragon, for that he was in those days as familiar with the town of Mansoul, as now is the bird with the boy ; for nothing that was in its primitive state was at all amazing to them. Then they proceeded to the third thing, which was, 3. Whether they had best to show their intentions, or the design of his coming to Mansoul, or no. This also was answered in the negative, because of the weight that was in the fonner reasons, to wit, for that Mansoul were a strong people, a strong people in a strong town, whose wall and gates were impregnable, (to say nothing of their castle,) nor can they by any means be won but by their own consent. " Besides," said Legion, (for he gave answer to this,) " a discovery of our intentions may make them send to their king for aid ; and if that be done, I know quickly what time of day it will be with us. Therefore let us assault them in 20 THE HOLY AVAR. all pretended fairness, covering our intentions with all m;>n ner of lies, flatteries, delusive words ; feigning things that never will be, and promising that to them that they shall never find. This is the way to win Mansoul, and to make them of themselves open their gates to us ; yea, and to de- sire us too to come in to them. And the reason why I think that this project will do is, because the people of Mansoul now are, every one, simple and innocent, all honest and true ; nor do they as yet know what it is to be assaulted with fraud, guile, and hypocrisy. They are strangers to lying and dissembling lips ; wherefore we cannot, if thus we be disguised, by them at all be discerned ; our lies shall go for true sayings, and our dissimulations for upright deal- ings. What we promise them, they will in that believe us, especially if, in all our lies and feigned words, we pretend great love to them, and that our design is only their advan- tage and honour." Now there was not one bit of a reply against this ; this went as current down as doth the water down a steep descent. Wherefore they go to consider of the last proposal, which was, 4. Whether they had not best to give out orders to some of their company, to shoot some one or more of the prin- cipal of the townsmen, if they judge that their cause may be promoted thereby. This was carried in the affirmative, and the man that was designed by this stratagem to be de- stroyed, was one Mr. Resistance, otherwise called Captain Resistance. And a great man in Mansoul this Captain Resistance was, and a man that the giant Diabolus and his band more feared than they feared the whole town of Man- soul besides. Now who should be the actor to do the mur- der ? That was the next, and they appointed one Tisiphone, a fury of the lake, to do it. They thus having ended their council of war, rose up THE HOLY WAR. 21 and essayed to do as they had determined ; they marched towards Mansoul, but all in a manner invisible, save one, only one ; nor did he approach the town in his own likeness, but under the shade, and in the body of the dragon. So they drew up, and sat down before Eargate, for that was the place of hearing for all without the town, as Eye- gate was the place of perspection. So, as I said, he came up with his train to the gate, and laid his ambuscade for Captain Resistance- within bow-shot of the town. This done, the giant ascended up close to the gate, and called to the town of Mansoul for audience. Nor took he any with him but one Ill-pause, who was his orator in all difficult matters. Now, as I said, he being come up to the gate, (as the mamier of those times was,) sounded his trumpet for audience ; at which the chief of the town of Mansoul, such as my Lord Innocent, my Lord Willbewill, my Lord Mayor, Mr. Recorder, and Captain' Resistance, came down to the wall to see who was there, and what was the matter. And my Lord Willbewill, when he had looked over and saw who stood at the gate, demanded what he was, wherefore he was come, and why he roused the town of Mansoul with so unusual a sound. Diabolus, then, as if he had been a lamb, began his ora- tion, and said, " Gentlemen of the famous town of Mansoul, I am, as you may perceive, no far dweller from you, but near, and one that is bound by the king to do you my homage and what service I can ; wherefore, that I may be faithful to myself, and to you, I have somewhat of concern to impart unto you. Wherefore, grant me your audience, and hear me patiently. And first, I will assure you, it is not myself, but you — not mine, but your advantage that I seek by what I now do, as will full well be made manifest, by that I have opened my mind unto you. For, gentlemen, 23 THE HOLY WAR. I am (to tell you the truth) come to show you how you may obtain great and ample deliverance from a bondage that, unawares to yourselves, you are captivated and enslaved under." At this the town of Mansoul began to prick up its ears. And " What is it ? Pray what is it ?" thought they. And he said, " I have somewhat to say to you concerning your king, concerning his law, and also touching yourselves Touching your king, I know he is great and potent ; but ye' all that he hath said to you is neither true nor yet for youi advantage. 1. It is not true, for that wherewith he hath hitherto awed you, shall not come to pass, nor be fulfilled, though you do the thing that he hath forbidden. But if there was danger, what a slavery is it to live always in feai of the greatest of punishments, for doing so small and trivial a thing as eating of a little fruit is. 2. Touching his laws, this I say further, they are both unreasonable, intricate, and intolerable. Unreasonable, as was hinted before ; for that the punishment is not proportioned to the offence : there is great difference and disproportion betwixt the life and an apple ; yet the one must go for the other, by the law of your Shaddai. But it is also intricate, in that he saith, first, you may eat of all ; and yet after, forbids the eating of one. And then, in the last place, it must needs be intolerable ; for- asmuch as that fruit, which you are forbidden to eat of (if you are forbidden any) is that, and that alone, which is able, by your eating, to minister to you a good, as yet unknown by you. This is manifest by the very name of the tree ; it is called the ' the tree of knowledge of good and evil ;' and have you that knowledge as yet ? No, no ; nor can you con- ceive how good, how pleasant, and how much to be desired to make one wise it is, so long as you stand by your king's commandment. Why should you be holden in ignorance and blindness? Why should you not be eidarged in know- THE HOLY WAR. 23 ledge and understanding ? And now, O ye inhabitants of the famous town of Mansoul, to speak more particularly to your- selves, you are not a free people ! You are kept both in bondage and slavery, and that by a grievous threat ; no rea- son being annexed but, ' So I will have it ; so it shall be.' And is it not grievous to think on, that that very thing which you are forbidden to do, might you but do it, would yield you both wisdom and honour ? for then your eyes will be opened, and you shall be as gods. Now, since this is thus," quoth he, " can you be kept by any prince in more slavery and in greater bondage than you are under this day ? You are made underlings, and are wrapped up in inconveniences, as I have well made appear. For what bondage greater than to be kept in blindness ? Will not reason tell you, that it is better to have eyes than to be without them ? and so to be at liberty, to be better than to be shut up in a dark and stinking cave ?" And just now while Diabolus was speaking these words, to Mansoul, Tisiphone shot at Captain Resistance, where he stood on the gate, and mortally wounded him in the head ; so that he, to the amazement of the townsmen, and the en- couragement of Diabolus, fell down dead, quite over the wall. Now when Captain Resistance was dead, (and ho was the only man of war in the town,) poor Mansoul was wholly left naked of courage, nor had she now any heart to resist. But this was as the devil would have it. Then stood forth he, Mr. Ill-pause, that Diabolus brought with him, who was his orator ; and he addressed himself to speak to the town of Mansoul ; the tenor of whose speech here follows : — " Gentlemen," quoth he, " it is my master's happiness thai he has this day a quiet and teachable auditory ; and it is hoped by us that we shall prevail with you not to cast off 24 THE HOLY WAR. good advice. My master has a very great love tor you ; and although, as he ve.y well knows, that he runs the hazard of the anger of King Shaddai, yet love to you will make him do more than that. Nor doth there need that a word more should be spoken to confirm for truth what he hath said ; there is not a word but carries with it self-evidence in its bowels ; the very name of the tree may put an end to all controversy in this matter. I therefore, at this time, shall only add this advice to you, under and by the leave of my lord," (and with that he made Diabolus a very low congee ;) " consider his words, look on the tree and the promising fruit thereof; remember also that yet you know but little, and that this is the way to know more : and if your reason be not conquered to accept of such good counsel, you are not the men that I took you to be." But when the townsfolk saw that the tree was god for food, and that it was pleasant to the eye, and a tree to be desired to make one wise, they did as old Ill-pause advised \ they took and did eat thereof. Now this I should have toH you before, that even then, when this Ill-pause was making his speech to the townsmen, my Lord Innocency (whether by a shot from the camp of the giant, or from some sinking qualm that suddenly took him, or whether by the stinking breath of that treacherous villain old Ill-pause, for so I am most apt to think) sunk down in the place where he stood, nor could he be brought to life again. Thus these two brave men died ; brave men, I call them ; for they were the beauty and glory of Mansoul, so long as they lived therein : nor did there now remain any more a noble spirit in Mansoul ; they all fell down and yielded obedience to Diabolus, and became his slaves and vassals, as you shall hear. Now these being dead, what do the rest of the townsfolk, but, as men that had found ?. fool's paradise, they presently, THE HOLY WAR. 25 as afoie was hinted, fall to prove the truth of the giant's words. And, first, they did as Ill-pause had taught them ; they looked, they considered, they were taken with the forbidden fruit : they took thereof, and did eat ; and having eaten, they became immediately drunken therewith. So they opened the gate, both Ear-gate and Eye-gate, and let in Diabolus with all his bands, quite forgetting their good Shaddai, his law, and the judgment that he had annexed, with solemn threatening, to the breach thereof. Diabolus, having now obtained entrance in at the gates of the town, marches up to the middle thereof, to make his conquest as sure as he could ; and finding, by this time, the affections of the people warmly inclining to him, he, as think- ing it was best striking while the iron is hot, made this further deceivable speech unto them, saying, " Alas ! my poor Man- soul ! I have done thee indeed this service, as to promote thee to honour, and to greaten thy liberty ; but, alas ! alas ! poor Mansoul, thou wantest now one to defend thee ; for assure thyself that when Shaddai shall hear what is done, he will come ; for sorry will he be that thou hast broken his bonds, and cast his cords away from thee. What wilt thou do ? Wilt thou, after enlargement, suffer thy privileges to be invaded and taken away ? or what wdt resolve with thyself?" Then they all with one consent said to this bramble, " Do thou reign over us." So he accepted the motion, and became the king of the town of Mansoul. This being done, the next thing was, to give him possession of the castle, and so of the whole strength of the town. Wherefore, into the castle he goes : it was that which Shaddai built in Mansoul for his own delight and pleasure ; this now was become a den and hold for the giant Diabolus Now, having got possession of this stitely palace or castle, 3 26 THE HOLY WAR. what doth he, but makes it a garrison for himself, and strengthens and fortifies it with all sorts of provisions, against the Kitig Shaddai, or those that should endeavour the regain- ing of it to him and his obedience again. This done, but not thinking himself yet secure enough, in the next place he bethinks himself of new modelling the town ; and so he does, setting up one, and pulling down another at pleasure. Wherefore my Lord Mayor, whose name was my Lord Understanding, and Mr. Recorder, whose name was Mr. Conscience, these he put out of place and power. As for my Lord Mayor, though he was an understanding man, and one too that had complied with the rest of the town of Mansoul in admitting the giant into the town ; yet Diabo- lus thought not fit to let him abide in His former lustre and glory, because he was a seeing man. Wherefore he darken- ed him, not only by taking from him his office and power, but by building an high and strong tower, just between the sun's reflections and the windows of my lord's palace ; by which means his house and all, and the whole of his habita- tion, were made as dark as darkness itself. And thus, being alienated from the light, he became as one that was born blind. To this his house, my lord was confined as to a prison ; nor might he, upon his parole, go farther than within his own bounds. And now, had he had an heart, to do for Mansoul, what could he do for it, or wherein could he be profitable to her ? So then, so long as Mansoul was under the power and government of Diabolus, (and so long it was under him, as it was obedient to him, which was even until by a war it was rescued out of his hand,) so long my Lord Mayor was rather an impediment in, than an advantage to the famous town of Mansoul. As for Mr. Recorder, before the town was taken he was THE HOLY WAR. 27 a man well read in the laws of his king, and also a man of courage and faithfulness to speak truth at every occasion : and he had a tongue as bravely hung, as he had a head filled with judgment. Now, this man Diabolus could by no means abide, because, though he gave his consent to his coming into the town, yet he could not, by all the wiles, trials, stratagems, and devices that he could use, make him wholly his own. True, he was much degenerated from his former king, and also much pleased with many of the giant's laws and service ; but all this would not do, forasmuch as he was not wholly his. He would now and then think upon Shaddai, and have dread of his law upon him, and then he would speak against Diabolus with a voice as great as when a lion roareth. Yea, and would also at certain times, when his fits were upon him. (for you must know that sometimes he had terrible fits,) make the whole town of Mansoul shake with his voice : and therefore the new king of Mansoul could not abide him. -.;< Diabolus, therefore, feared the Recorder more than any that was left alive in the town of Mansoul, because, as I said, his words did shake the whole town ; they were like the rattling thunder, and also like thunder-claps. Since, there- fore, the giant could not make him wholly his own, what doth he do, but studies all that he could to debauch the old gentleman, and by debauchery to stupify his mind, and more harden his heart in the ways of vanity. And as he attempted, so he accomplished his design : he debauched the man, and by little and little, so drew him into sin and wickedness, that at last, he was not only debauched, as at first, and so by consequence defiled, but was almost (at last, I say) past all conscience of sin. And this was the farthest Diabolus could go. Wherefore he bethinks him of another project, and that was, to persuade the men of the town that Mr. Recorder was mad, and so not to be regarded. And for this he urged his '_'S THE HOLY WAR. fits, and said, " If he be himself, why doth he not do thus always ! But," quoth he, " as all mad folks have their fits, ami in them their raving language, so hath this old and doating gentleman." Tims, by one means or another, he quickly got Mansoul to slight, neglect, ami despise whatever Mr. Recorder could say. For, besides what already you have hoard, Diabolus had a way to make the old gentleman, when he was merry, unsay and deny what he, in his fits, had affirmed. And, indeed, this was the next way to make himself ridiculous, and to cause that no man should regard him. Also now he never spake freely for King Shaddai, but always by force and constraint. Besides, lie would at one time be hot against that, at which, at another, he would hold his peace; so un- even was he now in his doings. Sometimes he would be as if fast asleep, and again sometimes as dead, even then when the whole town oi' Mansoul was in her career after vanity, and in her dance after the oiant's pipe. Wherefore, sometimes when Mansoul did use to be frighted with the thundering voice ol' the Recorder that was, and when they did tell Diabolus ol' it, he would answer, that what the old gentleman said was neither of love to him nor pity to them, but ol' a foolish fondness that he had, to be prating : and so would hush, still, and put all to quiet again. \ml that he might leave no argument unurged that might tend to make them secure, he said, and said it often, " (> Mansoul ! consider that, notwithstanding the old gentleman's rage, and the rattle ol' his high and thundering words, you hear nothing ol' Shaddai himself;" when, liar and deceiver that he was. every outcry of Mr. Recorder against the sin o( Mansoul was the voice ol God in him to them. But he goes on, and says, "You see that he values not the loss, nor rebellion ol' the town ol Mansoul. nor will he trouble THE HOLY WAR. 29 himself with calling his town to a reckoning, for their giving ihemselves to me. He knows that though you were his, now you are lawfully mine ; so leaving us one to another, lie now hath shaken his hands of us. " Moreover, O Mansoul !" quoth he, " consider how I have served you, even to the uttermost of my power ; and that with the best that I have, could get, or procure for you in all the world : besides, I dare say, that the laws and cus- toms that you now are under, and by which you do homage to me, do yield you more solace and content than did thi paradise that at first you possessed. Your liberty, also, as yourselves do very well know, has been greatly widened and enlarged by me ; whereas I found you a penned-up people. I have not laid any restraint upon you ; you have no law, statute, or judgment of mine to fright you ; I call none of you to account for your doings, except the madman —you know who I mean ; I have granted you to live, each man like a prince in his own, even with as little control from me as I myself have from you." And thus would Diabolus hush up and quiet the town of Mansoul, when the Recorder that was, did at times molest tbem : yea, and with such cursed orations as these, would set the whole town in a rage and fury against the old gen- tleman. Yea, the rascal crew, at sometimes, would be for destroying him. They have often wished, in my hearing, that he had lived a thousand miles off from them : his com- pany, his words, yea, the sight of him, and especially when they remembered how in old times he did use to threaten and condemn them, (for all he was now so debauched,) did terrify and afflict them sore. But all wishes were vain, for I do not know how, unless by the power of Shaddai and his wisdom, he was preserved in being amongst them. Besides, his house was as strong 3* 30 THE HOLY WAR. as a castle, and stood hard by a stronghold of the town , moreover, if at any time any of the crew or rabble attempted to make him away, he could pull up the sluices, and let in such floods as would drown all round about him. But to leave Mr. Recorder, and to come to my Lord WiU- bcwill, another of the gentry of the famous town of Mansoul. This Willbewill was as high born as any man in Mansoul, and was as much, if not more, a freeholder than many of them were ; besides, if I remember my tale aright, he had some privileges peculiar to himself in the famous town of Mansoul. Now, together with these, he was a man of great strength, resolution, and courage, nor in his occasion could any turn him away. But I say, whether he was proud of his estate, privileges, strength, or what, (but sure it was through pride of something,) he scorns now to be a slave in Mansoul ; and therefore resolves to bear office under Diabo- lus, that he might (such an one as he was) be a petty ruler and governor in Mansoul. And, headstrong man that he was ! thus he began betimes ; for this man, when Diabolus did make his oration at Ear-gate, was one of the first that was for consenting to his words, and for accepting his coun- sel as wholesome, and that was for the opening of the gate, and for letting him into the town ; wherefore Diabolus had a kindness for him, and therefore he designed for him a place. And perceiving the valour and stoutness of the man, he coveted to have him for one of his great ones, to act and do in matters of the highest concern. So he sent for him, and talked with him of that secret matter that lay in his breast, but there needed not much persuasion in the case. For, as at first, he was willing that Diabolus should be let into the town, so now he was as willing to serve him there. When the tyrant, therefore, perceived the willingness of my lord to serve him, and that THE HOLY WAR. 31 his mind stood bending that way, he forthwith made him the captain of the casde, governor of the wall, and keeper of the gates of Mansoul ; yea, there was a clause in his com- mission, that nothing without him should be done in all the town of Mansoul. So that now, next to Diabolus himself, who, but my Lord "Willbewill, in all the town of Mansoul ! Nor could anything now be done, but at his will and pleasure, throughout the town of Mansoul. He had also one Mr. Mind for his clerk, a man to speak on, every way like his master : for he and his lord were in principle one : and in practice not far asunder. And now was Mansoul brought under to pur- pose, and made to fulfd the lusts of the will and of the mind. But it will not out of my thoughts, what a desperate one this Willbewill was, when power was put into his hand. First, he flatly denied that he owed any suit or service to his former prince and liege lord. This done, in the next place he took an oath, and sAvore fidelity to his great Master Diabolus, and then, being stated and settled in his places, offices, advancements, and preferments, oh ! you cannot think, unless you had seen it, the strange work that this workman made in the town of Mansoul. First, he maligned Mr. Recorder to death ; he would neither endure to see him, nor to hear the words of his mouth ; he would shut his eyes when he saw him, and stop his ears when he heard him speak. Also he could not endure that so much as a fragment of the law of Shaddai should be anywhere seen in the town. For example, his clerk, Mr. Mind, had some old, rent, and torn parchments of the law of good Shaddai in his house, but when Willbewill saw them, he cast them behind his back. True, Mr. Re- corder had some of the laws in his study ; but my lord could by no means come at them. He also thought and said , that the windows oi' my old Lord Mayor's house were always 32 THE HOLY WAR. too light for the profit of the town of Mansoul. The light of a candle he could not endure. Now nothing at all pleased "Willbewill, but what pleased Diabolus his lord. There was none like him to trumpet about the streets the brave nature, the wise conduct, and great glory of the King Diabolus. lie Avould range and rove throughout all the streets of Mansoul to cry up his illustrious lord, and would make himself even as an abject, among the base and rascal crew, to cry up his valiant prince. And, I say, when and whereso- ever he found these vassals, he would even make himself as one of them. In all ill courses, he would act without bidding, and do mischief without commandment. The Lord Willbewill also had a deputy under him, and his name was Mr. Affection, one that was also greatly debauched in his principles, and answerable thereto in his life : he was wholly given to the flesh, and therefore they called him Vile-Affection. Now there was he and one Car- nal lust, the daughter of Mr. Mind, (like to like,) that fell in love, and made a match, and were married ; and, as I take it, they had several children, as Impudent, Blackmouth, and Hate-Reproof. And besides these they had three daughters, as Scorn-Truth, and Slight-God, and the name of the youngest was Revenge. These were all married in the town, and also begot and yielded many bad brats, too many to be here inserted. But, to pass by this. When the giant had thus engarrisoned himself in the town of Mansoul, and had put down and set up whom he thought good, he betakes himself to defacing: Now there was in the market-place in Mansoul, and also upon the gates of the casde, an image of the blessed King Shaddai. This image was so exactly engraven, (and it was engraven in gold,) that it did the most resemble Shaddai himself of anything that then was extant in the Avorld. This he basely commanded THE HOI/tf WAR. 33 to be defaced, and it was as basely done by the hand of Mr. No-Truth. Now you must know that, as Diabolus had commanded, and that by the hand of Mr. No-Truth the image of Shaddai was defaced, he likewise gave order that the same Mr. No-Truth should set up in its stead the horrid and formidable image of Diabolus, to the great contempt of the former King, and debasing of his town of Mansoul. Moreover, Diabolus made havoc of all remains of the laws and statutes of Shaddai that could be found in the town of Mansoul ; to wit, such as contained either the doctrines or morals, with all civil and natural documents. Also relative severities he sought to extinguish. To be short, there was nothing of the remains of good in Mansoul which he and Willbewill sought not to destroy ; for their designs was to turn Mansoul into a brute, and to make it like to the sensual sow, by the hand of Mr. No-Truth. When he had destroyed what law and good orders he could, then further to effect his design, namely, to alienate Mansoul from Shaddai her king, he commands, and they set up his own vain edicts, statutes and commandments, in all places of resort or concourse in Mansoul, to wit, such as gave liberty to the lusts of the flesh, the lusts of the eyes, and the pride of life, which are not of Shaddai, but of the world. He encouraged, countenanced, and promoted lasci- viousness and all ungodliness there. Yea, much more did Diabolus to encourage wickedness in the town of Mansoul ; he promised them peace, content, joy, and bliss, in doing his commands, and that they should never be called to an account for their not doing the contrary. And let this serve to give a taste to them that love to hear tell of what is done, beyond their knowledge, afar off in other countries. Now, Mansoul being wholly at his beck, and brought wholly to his bow, nothing was heard or seen therein, but that which tended to set up him. 31 THE HOLY WAR. But now he having disabled the Lord Mayor and Mr. Recorder from bearing of office in Mansoul, and seeing that the town, before , he came to it, was the most ancient of corporations in the world ; and fearing, if he did not main- tain greatness, they at any time should object that he had clone them an injury ; therefore, I say, (that they might see that he did not intend to lessen their grandeur, or to take from them any of their advantageous things,) he did choose for them a Lord Mayor and a Recorder himself, and such as contented them at the heart, and such also as pleased him wondrous well. The name of the Mayor, that was of Diabolus' making, was the Lord Lustings, a man that had neither eyes nor ears. All that he did, whether as a man or an officer, he did it naturally, as doth the beast. And that which made him yet the more ignoble, though not to Mansoul, yet to them that beheld and were grieved for its ruin, was, that he never could favour good, but evil. The Recorder was one whose name was Forget-Good, and a very sorry fellow he was. He could remember nothing but mischief, and to do it with delight. He was naturally prone to do things that were hurtful, even hurtful to the town of Mansoul, and to all the dwellers there. These two, there- fore, by their power and practice, examples and smiles upon evil, did much more ground and settle the common people in hurtful ways. For who doth not perceive, that when those that sit aloft are vile and corrupt themselves, they corrupt the whole region and country where they are ? Besides these, Diabolus made several burgesses and alder- men in Mansoul, out of whom, the town when it needed, might choose them officers, governors, and magistrates. And these are the names of the chief of them : Mr. Incredulity, Mr. Haughty, Mr. Swearing, Mr. Lewd, Mr. Hard-Heart, Mr. Pitiless, Mr. Fury, Mr. No-Truth, Mr. Stand-to-Lies, THE HOLY WAR. 35 Mr. False-Peace, Mr. Drunkenness, Mr. Cheating, Mr. Athe- ism — thirteen in all. Mr. Incredulity is the eldest, and Mr. Atheism the youngest of the company. There was also an election of common council-men and others, as bailiffs, Serjeants, constables, and others ; but all of them like to those aforenamed, being either fathers, brothers, cousins, or nephews to them, whose names, for brevity's sake, 1 omit to mention. When the giant had thus far proceeded in his work, in the next place, he betook him to build some strongholds in the town, and he built three that seemed to be impregnable. The first he called the Hold of Defiance, because it was made to command the whole town, and to keep it from the knowledge of its ancient King. The second he called Midnight Hold, because it was built on purpose to keep Mansoul from the true knowledge of itself. The third was called Sweet-Sin Hold, because by that he fortified Mansoul against all desires of good. The first of these holds stood close by Eye-gate, that, as much as might be, light might be darkened there ; the second was built hard by the old castle, to the end that that might be made more blind, if possible ; and the third stood in the market-place. He that Diabolus made governor over the first of these, was one Spite-God, a most blasphemous wretch : he came with the whole rabble of them that came against Mansoul at first, and was himself one of themselves. He that was made the governor of Midnight Hold, was one Love no Light : he was also of them that came first against the town. And he that was made the governor of the hold, called Sweet-Sin Hold, was one whose name was Love-Flesh : he was also a very lewd fellow, but not of that country where the others are bound. This fellow could find more sweetness when he stood sucking of a lust, than he did in all the paradise of God. 30 THE HOLY WAR. And now Diabolus thought himself safe. He had taker Mansoul, he had engarrisoned himself therein ; lie had put down the old officers, and had set up new ones ; he had defaced the image of Shaddai, and had set up his own ; he had spoiled the old law books and had promoted his own vain lies ; he had made him new magistrates and set up new aldermen ; he had budded him new holds and had manned them for himself: and all this he did to make himself secure, in case the good Shaddai, or his Son, should come to make an incursion upon him. Now you may well think, that long before this time, word, by some or other, could not but be carried to the good King Shaddai, how his Mansoul, in the continent of Universe, was lost ; and that the runagate giant Diabolus, once one of his Majesty's servants, had, in rebellion against the King, made sure thereof for himself. Yea, tidings were carried and brought to the King thereof, and that to a very circumstance. As, first, how Diabolus came upon Mansoul (they being a simple people and innocent) with craft, subdety, lies, and guile. Item, that he had treacherously slain the right noble and valiant captain, their Captain Resistance, as he stood upon the gate with the rest of the townsmen. Item, how my brave Lord Innocent fell down dead (with grief, some say, or with being poisoned with the stinking breath of one Ill-Pause, as say others) at the hearing of his just lord and rightful prince Shaddai, so abused by the mouth of so filthy a Diabolian as that varlet Ill-Pause was. The messenger further told, that after this Ill-Pause had made a short oration to the townsmen in behalf of Diabolus, his master, the sim- ple town, believing that what was said was true, with one consent did open Ear-gate, the chief gate of the corporation, and did let him, with his crew, into a possession of the THE HOLY WAR. 37 famous town of Mansoul. He further showed how Diabo- lus had served the Lord Mayor and Mr. Recorder, to wit, that he had put them from all place of power and trust. Item, he showed also that my Lord Willbewill was turned a very rebel and runagate, and that so was one Mr. Mind, his clerk ; and that they two did range and revel it all the town over, and teach the wicked ones their ways. He said, moreover, that this Willbewill was put into great trust, and particularly, that Diabolus had put into Willbewill' s hand all the strong places in Mansoul ; and that Mr. Affection was made my Lord Willbewill's deputy, in his most rebellious affairs. " Yea," said the messenger, " this monster, Lord Willbewill, has openly disavowed his King Shaddai, and hath horribly given his faith and plighted his troth to Diabolus. "Also," said the messenger, "besides all this, the new king, or rather rebellious tyrant, over the once famous, but now perishing town of Mansoul, has set up a Lord Mayor and a Recorder of his own. For Mayor, he has set up one Mr. Lustings ; and for Recorder, Mr. Forget-Good ; two of the vilest of all the town of Mansoul." This faithful mes- senger also proceeded, and told what a sort of new burgesses Diabolus had made ; also that he had built several strong forts, towers, and strong holds in Mansoul. He told, too, the which I had almost forgot, how Diabolus had put the town of Mansoul into arms, the better to capacitate them, on his behalf, to make resistance against Shaddai their King, should he come to reduce them to their former obedience. Now, this tidings-teller did not deliver his relation of things in private, but in open court ; the King and his Son, high lords, chief captains, and nobles, being all there present to bear. But by that they had heard the whole of the story, it would have amazed one to have seen, had he been there 4 38 THE HOLY WAR. to behold it, what sorrow and grief, and compunction of spirit, there was among all sorts, to think that famous Man- soul was now taken : only the King and his Son foresaw all this, long before, yea, and sufficiently provided for the relief of Mansoul, though they told not every body thereof. Yet, because they also would have their share in condoling of the misery of Mansoul, therefore they also did, and that at a rate of the highest degree, bewail the losing of Mansoul. The King said plainly, that it grieved him at the heart, and you may be sure that his Son was not a whit behind him. Thus gave they conviction to all about them, that they had love and compassion for the famous town of Mansoul. Well, when the King and his Son were retired into the privy chamber, there they again consulted about what they had desisnied before, to wit, that as Mansoul should in time be suffered to be lost, so as certainly it should be recovered again ; recovered, I say, in such a way, as that both the Kinor an d his Son would get themselves eternal fame and glory thereby. Wherefore, after this consult, the Son of Shaddai, (a sweet and comely Person, and one that had always great affection for those that were in affliction, but one that had mortal enmity in his heart against Diabolus, because he was designed for it, and because he sought his crown and dignity) — this Son of Shaddai, I say, having stricken hands with his Father, and promised that he would be his servant to recover his Mansoul again, stood by his resolution, nor would he repent of the same. The purport of which agreement was this : to wit, that at a certain time, prefixed by both, the King's Son should take a journey into the country of Universe, and there, in a way of justice and equity, by making amends for the follies of Mansoul, he should lay a foundation of her perfect deliverance from Dia- bolus and from his tyranny. THE HOLY AVAR. 39 Moreover, Emmanuel resolved to make, at a time con- venient, a war upon the giant Diabolus, even while he was possessed of the town of Mansoul ; and that he would fairly, by strength of hand, drive him out of his hold, his nest, and take it to himself to be his habitation. This now being resolved upon, order was given to the Lord Chief Secretary, to draw up a fair record of what was determined, and to cause that it should be published in all the corners of the kingdom of Universe. A short breviat of the contents thereof you may, if you please, take here as follows : " Let all men know, who are concerned, that the Son of Shaddai, the grea't King, is engaged by covenant to his Father to bring Mansoul to him again ; yea, and to put Mansoul, through the power of his matchless love, into a far better and more happy condition, than it was in before it was taken by Diabolus." These papers, therefore, were published in several places, to the no litde molestation of the tyrant Diabolus ; " for now," thought he, " I shall be molested, and my habitation will be taken from me." But when this matter, I mean this purpose of the King and his Son, did at first take air at court, who can tell how the high lords, chief captains, and noble princes that were there, were taken with the business ! First, they whispered it to one another, and after that it began to ring out through the King's palace, all wondering at the glorious design that between the King and his Son, was on foot for the miserable town of Mansoul. Yea, the courtiers could scarce do any- thing either for the King or kingdom, but they would mix, with the doing thereof, a noise of the love of the King and his Son, that they had for the town of Mansoul. Nor could tlie.se lords, high captains, and princes be con- 40 THE HOLY WAR. tent to keep this news at court ; yea, before the records thereof were perfected, themselves came down and told it in Universe. At last it came to the ears, as I said, of Diabolus, to his no little discontent ; for you must think it would perplex him, to hear of such a design against him. Well, but after a few casts in his mind, he concluded upon these four things. First, That this news, these good tidings, (if possible,) should be kept from the ears of the town of Mansoul ; " for," said he, " if they should once come to the know- ledge that Shaddai, their former King, and Emmanuel his Son, are contriving good for the town of Mansoul, what can be expected by me, but that Mansoul will make a revolt from under my hand and government, and return again to him ?" Now, to accomplish this his design, he renews his flattery with my Lord Willbewill, and also gives him strict charge and command, that he should keep watch, by day and by night, at all the gates of the town, especially Ear-gate and Eye-gate ; " for I hear of a design," quoth he, " a design to make us all traitors, and that Mansoul must be reduced to its first bondage again. I hope they are but flying stories," quoth he ; " however, let no such news by any means be let into Mansoul, lest the people be dejected thereat. I think, my lord, it can be no welcome news lo you ; I am sure it is none to me : and I think that, at this time, it should be all our wisdom and care to nip the head of all such rumours, as shall tend to trouble our people. Wherefore I desire, my lord, that you will, in this matter, do as I say. Let there b^ strong guards daily kept at every gate of the town. Stop also and examine from whence such come, that you perceive do from far come hither to trade, nor let them by any means be admitted into Mansoul, unless you shall plainly perceive ♦hat they are favourers of our excellent government. I com- THE HOLY WAR. 41 mand, moreover," said Diabolus, " that there be spies con- tinually walking up and down the town of Mansoul, and ltt them have power to suppress and destroy any that they shall perceive to be plotting against us, or that shah prate of what by Shaddai and Emmanuel is intended." This, therefore, was accordingly done ; my Lord Willbe- will hearkened to his Lord and master, went willingly after the commandment, and, with all the diligence he could, kept any that would, from going out abroad, or that sought to bring these tidings to Mansoul, from coming into the town. Secondly, this done, in the next place, Diabolus, that he micht make Mansoul as sure as he could, frames and im- poses a new oath and horrible covenant upon the townsfolk : — To wit, that they should never desert him nor his gov- ernment, nor yet betray him nor seek to alter his laws ; but that they should own, confess, stand by, and acknowledge him for their rightful king, in defiance to any that do or here- after shall, by any pretence, law, or title whatever, lay claim to the town of Mansoul ; thinking, belike, that Shaddai had not power to absolve them from this covenant with death and agreement with hell. Nor did the silly Mansoul stick or boggle at all at this most monstrous engagement ; but, as if it had been a sprat in the mouth of a whale, they swallowed it without any chewing. Were they troubled at it ? Nay, they rather bragged and boasted of their so brave fidelity to the tyrant, their pretended king, swearing that they would never be chans<-elin and seeic to do for him, against their rightful Lord and Prince ; wherefore no man, nor voice, nor sound of man that belonged to the glorious host, was to come into the town. So when Emmanuel saw that Mansoul was thus involved in sin, he calls his army together, (since now also his words 90 THE HOLY WAR. were despised,) and gave out a commandment throughout all his host, to be ready against the time appointed. Now, forasmuch as there was no way lawfully to take the town of Mansoul, but to get in by the gates, and at Ear-gate as the chief, therefore he commanded his captains and com- manders to bring their rams, their slings, and their men, and place them at Eye-gate and Ear-gate, in order to his taking the town. When Emmanuel had put all things in a readiness to give Diabolus battle, he sent again to know of the town of Man- soul, if in peaceable manner they would yield themselves, or whether they were yet resolved to put him to try the utmost extremity ! They then, together with Diabolus their king, called a council of war, and resolved upon certain pro- positions that should be offered to Emmanuel, if he will accept thereof, so they agreed ; and then the next was, who should be sent on this errand. Now, there was in the town of Mansoul an old man, a Diabolonian, and his name was Mr. Loth-to-stoop, a stiff man in his way, and a great doer for Diabolus : him, therefore, they sent, and put into his mouth what he should say. So he went and came to the camp to Emmanuel, and when he was come, a time was appointed to give him audience. So at the time he came, and, after a Diabolonian ceremony or two, he thus began and said, " Great sir, that it may be known unto all men how good- natured a prince my master is, he hath sent me to tell your Lordship, that he is very willing, rather than go to war, to deliver up into your hands one half of the town of Mansoul. I am therefore to know if your Mightiness will accept of this proposition." Then said Emmanuel, "The whole is mine by gift and purchase, wherefore I will never lose one half." Then said Mr. Loth-to-stoop, " Sir, my master hath said THE HOLY WAR. 97 that he will be content that vou shall he the nominal and J titular Lord of all, if he may possess but a part." Then Emmanuel answered, " The whole is mine really, not in name and word only ; wherefore I will be the sole lord and possessor of all, or of none at all, of Mansoul." Then Mr. Loth-to-stoop said again, " Sir, behold the condescension of my master ! He says, that he will be content, if he may but have assigned to him some place in Mansoul, as a place to live privately in, and you shall be Lord of all the rest." Then said the golden Prince, " All that the Father giveth me shall come to me ; and of all that he giveth me I will lose nothing- -no, not a hoof nor a hair. I will not, there- fore, grant him, no, not the least corner in Mansoul to dwell in ; I will have all to myself." " Then Loth-to-stoop said again, " But, sir, suppose that my lord should resign the whole town to you, only with this proviso, that he sometimes, when he comes into this country, may, for old acquaintance' sake, be entertained as a wayfaring man for two days, or ten days, or a month, or so. May not this small matter be granted?" Then said Emmanuel, " No. He came as a wayfaring man to David, nor did he stay long with him, and yet it had like to have cost David his soul. I will not consent that he ever should have any harbour more there." Then said Mr. Loth-to-stoop, " Sir, you seem to be very hard. Suppose my master should yield to all that your Lordship hath said, provided that his friends and kindred in Mansoul may have liberty to trade in the town, and to enjoy their present dwellings. May not that be granted, sir." Then said Emmanuel, " No ; that is contrary to my Father's will ; for all, and all manner of Diabolonians that 9 9R THE HOLY WAR. now are, or that at any time shall he found in Mansoul, shall not only lose their lands and liberties, but also their lives." Then said Mr. Loth-to-stoop again, " But, sir, may not my master and great lord, by letters, by passengers, by acci- dental opportunities and the like, maintain, if he shall deliver up all unto thee, some kind of old friendship with Mansoul ?" Emmanuel answered, " No, by no means ; forasmuch as any such fellowship, friendship, intimacy, or acquaintance, in what way, sort, or mode soever maintained, will tend to the corrupting of Mansoul, the alienating of their affections from me, and the endangering of their peace Avith my Father." Mr. Loth-to-stoop yet added further, saying, " But, great sir, since my master hath many friends, and those that are dear to him, in Mansoul, may he not, if he shall depart from them, even of his bounty and good nature, bestow upon them, as he sees fit, some tokens of his love and kind- ness that he had for them, to the end that Mansoul, when he is gone, may look upon such tokens of kindness once received from their old friend, and remember him who was once their king, and the merry times that they sometimes enjoyed one with another, while he and they lived in peace together ?" Then said Emmanuel, " No ; for if Mansoul come to be mine, I shall not admit of, nor consent, that there should be the least scrap, shred, or dust of Diabolus left behind, as tokens or gifts bestowed upon any in Mansoul, thereby to call to remembrance the horrible communion that was be- twixt them and him." " Well, sir," said Mr. Loth-to-stoop, " I have one thing more to propound, and then I am got to the end of my commission. Suppose that, when my master is gone from THE HOLY WAR. 99 Mansoul, any that shall yet live in the town should have such business of high concerns to do, that if they be neg- lected the party shall be undone ; and suppose, sir, that nobody can help in that case so well as my master and lord, may hot now my master be sent for upon so urgent an occa- sion as this ? Or if he may not be admitted into the town, may not he and the person concerned meet in some of the villages near Mansoul, and there lay their heads together, and there consult of matters ?" This was the last of those ensnaring propositions, that Mr. Loth-to-stoop had to propound to Emmanuel, on behalf of his master Diabohis ; but Emmanuel would not grant it ; for he said, " There can be no case, or thing, or matter fall out in Mansoul, when thy master shall be gone, that may not be solved by my Father ; besides, it will be a great dis- paragement to my Father's wisdom and skill, to admit any from Mansoul to go out to Diabolus for advice, when they are bid, in every thing, by prayer and supplication, to let their requests be made known to my Father. Further, this, should it be granted, would be to grant that a door should be set open for Diabolus, and the Diabolonians in Mansoul, to hatch and plot and bring to pass treasonable designs, to the grief of my Father and me, and to the utter destruction of Mansoul." When Mr. Loth-to-stoop had heard this answer, he took his leave of Emmanuel, and departed, saying that he would carry word to his master concerning this whole affair. So he departed, and came to Diabolus to Mansoul, and told him the whole of the matter, and how Emmanuel would not admit, no, not by any means, that he, when he was once gone out, should for ever have any thing more to do either in, or with any that are of the town of Mansoul. When Mansoul ami Diabolus had heard this relation >f things, 100 THE HOLY WAR. they with one consent concluded to use their best endea vour to keep Emmanuel out of Mansoul, and sent old Ill- Pause, of whom you have heard before, to tell the Prince and his captains so. So the old gentleman came up to the top of Ear-gate, and called to the camp for a hearing, who when they gave audience, he said, " I have in command- ment from my high lord to bid you tell it to your Prince Emmanuel, that Mansoul and their king are resolved to stand and fall together ; and that it is in vain for your Prince to think of ever having Mansoul in his hand, unless he can take it by force." So some went and told to Emmanuel what old Ill-Pause, a Diabolonian in Mansoul, had said. Then said the Prince, " I must try the power of my sword, for I will not (for all the rebellions and repulses that Man- soul has made against me) raise my siege and depart, but will assuredly take my Mansoul, and deliver it from the hand of her enemy." And with that he gave out a com- mandment that Captain Boanerges, Captain Conviction, Captain Judgment, and Captain Execution should forth- with march up to Ear-gate with trumpets sounding, colours flying, and with shouting for the battle. Also he would that Captain Credence should join himself with them. Em- manuel, moreover, gave order that Captain Good-Hope and Captain Charity should draw themselves up before Eye- gate. He bid also that the rest of his captains and their men should place themselves for the best of their advantage against the enemy round about the town ; and all was done as he had commanded. Then he bid that the word should be given forth, and the word was at that time, " Emmanuel." Then was an alarm sounded, and the battering-rams were played, and the slings did whirl stones into the town amain, and thus the battle began. Now Diabolus himself did manage the townsmen THE HOLY WAR. 101 in the war, and that at every gate ; wherefore their resist- ance was the more forcible, hellish, and offensive to Em- manuel. Thus was the good Prince engaged and enter- tained by Diabolus and Mansoul for several days together ; and a sight worth seeing it was to behold how the captains of Shaddai behaved themselves in this war. And first for Captain Boanerges, (not to undervalue the rest,) he made three most fierce assaults, one after another, upon Ear-gate, to the shaking of the posts thereof. Captain Conviction, he also made up as fast with Boanerges as pos- sibly he could, and both discerning that the gate began to yield, they commanded that the rams should still be played against it. Now, Captain Conviction, going up very near to the gate, was with great force driven back, and received three wounds. And those that rode reformades, they went about to encourage the captains. For the valour of the two captains, made mention of before, the Prince sent for them to his pavilion, and com- manded that a while they should rest themselves, and that with somewhat they should be refreshed. Care also was taken for Captain Conviction that he should be healed of his wounds. The Prince also gave to each of them a chain of gold, and bid them yet be of good courage. Nor did Captain Good-Hope nor Captain Charity come behind in this most desperate fight, for they so well did behave themselves at Eye-gate, that they had almost broken it quite open. These also had a reward from their Prince, as also had the rest of the captains, because they did valiantly round about the town. In this engagement several of the officers of Diabolus were slain, and some of the townsmen wounded. For the officers, there was one Captain Boasting slain. This Boast- jig thought that nobody could have shaken the posts of Ear- 9* 102 THE HOLY WAR. jrate, nor have shaken the heart of Diabolus. Next to him there was one Captain Secure slain : this Secure used to say that the blind and lame in Mansoul were able to keep the gates of the town against Emmanuel's army. This Captain Secure, did Captain Conviction cleave down the nead with a two-handed sword, when he received himself three wounds in his mouth. Besides these there was one Captain Bragman, a very desperate fellow, and he was captain over a band of those that threw firebrands, arrows, and death : he also received, by the hand of Captain Good-Hope at Eye-gate, a mortal wound in the breast. There was, moreover, one Mr. Feeling ; but he was no captain, but a great stickler to encourage Mansoul to rebel- lion. He received a wound in the eye by the hand of one of Boanerges' soldiers, and had by the captain himself been slain, but that he made a sudden retreat. But I never saw Willbewill so daunted in all my life ; he was not able to do as he was wont, and some say that he also received a wound in the leg, and that some of the men in the Prince's army have certainly seen him limp, as he after- wards walked on the wall. I shall not give you a particular account of the names of the soldiers that were slain in the town, for many were maimed, and wounded and slain ; for when they saw that the posts of Ear-gate did shake, and Eye-gate was well nigh broken quite open, and also that their captains were slain, this took away the hearts of many of the Diabolo- nians ; they fell also by the force of the shot that were sent by the golden slings into the midst of the town of Mansoul. Of the townsmen, there was one Love-no-Good ; he was a townsman, but a Diabolonian ; he also received his mortal wound in Mansoul, but he died not very soon. THE HOLY WAR. 103 Mr. Ill-Pause also, who was the man that came along with Diabolus when at first he attempted the taking of Mansoul, he also received a grievous wound in the head ; some say that his brain-pan was cracked. This I have taken notice of, that he was never after this able to do that mischief to Mansoul, as he had done in times past. Also old Prejudice and Mr. Anything fled. Now, when the battle was over, the Prince commanded that yet once more the white flag should be set upon Mount Gracious in sight of the town of Mansoul, to show that yet Emmanuel had grace for the wretched town of Mansoul. When Diabolus saw the white flag hung out again, and knowing that it was not for him, but Mansoul, he cast in his mind to play another prank, to wit, to see if Emmanuel would raise his siege and begone, upon promise of reforma- tion. So he comes down to the gate one evening, a good while after the sun was gone down, and calls to speak with Emmanuel, who presently came down to the gate, and Dia- bolus saith unto him : — " Forasmuch as thou makest it appear by thy white flag, that thou art wholly given to peace and quiet, I thought meet to acquaint thee that we are ready to accept thereof upon terms which thou mayest admit. " 1 know that thou art given to devotion, and that holiness pleaseth thee ; yea, that thy great end in making a war upon Mansoul is, that it may be a holy habitation. Well, draw off thy forces from the town, and I will bend Mansoul to thy bow. " First, I will lay down all acts of hostility against thee, and will be willing to become thy deputy, and will, as I have formerly been against thee, now serve thee in the town of Mansoul. And more particularly, " 1. I will persuade Mansoul to receive thee for their 104 THE HOLY WAR. Lord ; and I know that they will do it the sooner, when they shall understand that I am thy deputy. " 2. I will show them wherein they have erred, and that transgression stands in the way to life. "3.1 will show them the holy law unto which they must conform, even that which they have broken. " 4. I wdl press upon them the necessity of a reformation according to thy law. " 5. And, moreover, that none of these things may fail, 1 myself, at my own proper cost and charge, will set up and maintain a sufficient ministry, besides lecturers, in Man- soul. " 6. Thou shalt receive, as a token of our subjection to thee, year by year, what thou shalt think fit to lay and levy upon us, in token of our subjection to thee." Then said Emmanuel to him, " full of deceit, how movable are thy ways ! How often hast thou changed and rechanged, if so be thou mightest still keep possession of my Mansoul, though, as has been plainly declared before, I am the right heir thereof! Often hast thou made thy proposals already, nor is this last a whit better than they. And failing to deceive when thou showedst thyself in thy black, thou hast now transformed thyself into an angel of light, and wouldest, to deceive, be now as a minister of righteousness. " But know thou, O Diabolus, that nothing must be regarded that thou canst propound, for nothing is done by thee but to deceive. Thou neither hast conscience to God, nor love to the town of Mansoul ; whence, then, should these thy sayings arise but from sinful craft and deceit ! He that can of list and will propound what he pleasea, and that wherewith he may destroy them that believe him, is to be abandoned, with all that he shall say. But if righteous- THE HOLY WAR. 105 ness be such a beauty-spot in thine eyes now, how is it that wickedness was so closely stuck to by thee before. But this is by the by. " Thou talkest now of a reformation in Mansoul, and that thou thyself, if I will please, wilt be at the head of that reformation ; all the while knowing that the greatest proficiency that man can make in the law, and the right- eousness thereof, will amount to no more, for the taking away of the curse from Mansoul, than just nothing at all ; for a law being broken by Mansoul, that had before, upon a supposition of the breach thereof, a curse pronounced against him for it of God, can never, by his obeying of the law, deliver himself therefrom ; (to say nothing of what a reformation is like to be set up in Mansoul when the devil is become corrector of vice.) Thou knowest that all that thou hast now said in this matter, is nothing but guile and deceit ; and is, as it was the first, so is it the last card that thou hast to play. Many there be Jhat do so soon discern thee, when thou showest them thy cloven foot ; but in thy white, thy light, and in thy transformation, thou art seen but of a few. But thou shalt not do thus with my Man- soul, O Diabolus ; for I do still love my Mansoul. " Besides, I am not come to put Mansoul upon works to live thereby ; should I do so, I should be like unto thee : but I am come that by me, and by what I have and shall do for Mansoul, they may to my Father be reconciled, though by their sin they have provoked him to anger, and though by the law they cannot obtain mercy. " Thou talkest of subjecting of this town to good, when none desireth it at thy hands. I am sent by my Father to possess it myself, and to guide it by the skilfulness of my hands into such a conformity to him, as shall be pleasing in his sight. I will therefore possess it myself; I will dispos- 106 THE HOLY WAR. sess and cast thee out ; I will set up mine own standard in the midst of them ; I will also govern them by new laws, new officers, new motives, and new Avays ; yea, I will pull down this town, and build it again ; and it shall be as though it had not been, and it shall then be the glory of the whole universe." When Diabolus heard this, and perceived that he was discovered in all his deceits, he was confounded, and utterly put to a nonplus ; but having in himself the fountain of iniquity, rage, and malice against both Shaddai and his Son, and the beloved town of Mansoul, what doth he but strengthen himself what he could, to give fresh battle to the noble Prince Emmanuel ? So, then, now Ave must have an- other fight before the toAvn of Mansoul is taken. Come up, then to the mountains, you that, love to see military actions, and behold by both sides hoAv the fatal bloAv is given, Avhile one seeks to hold, and the other seeks to make himself master of the famous toAvn of Mansoul. Diabolus, therefore, having withdrawn himself from the Avail to his force that Avas in the heart of the toAvn of Man- soul ; Emmanuel also returned to the camp : and both of them, after their divers Avays, put themselves into a posture fit to give battle one to another. Diabolus, as filled Avith despair of retaining in his hands the famous town of Mansoul, resolved to do what mischief he could (if, indeed, he could do any) to the army of the Prince and to the famous town of Mansoul ; for, alas ! it was not the happiness of the silly town of Mansoul that was designed by Diabolus, but the utter ruin and overthrow thereof, as now is enough in view Wherefore he com- mands his officers that they should then, when they see that they could hold the town no longer, do it what harm and mischief they could, rending and tearing men, women, and EAR-GATE BROKEN OPEN THE HOLY WAR. 107 children. " For," said lie, " we had better quite demolish the place, and leave it like a ruinous heap, than so leave it, that it may be an habitation for Emmanuel." Emmanuel again, knowing that the next battle would issue in his being made master of the place, gave out a royal commandment to all his officers, high captains, and men of war, to be sure to show themselves men of war against Diabolus and all Diabolonians ; but favourable, mer- ciful, and meek to the old inhabitants of Mansoul. " Bend, therefore," said the noble Prince, " the hottest front of the battle against Diabolus and his men." So the day being come, the command was given, and the Prince's men did bravely stand to their arms, and did, as before, bend their main force against Ear-gate and Eye-gate. The word was then, " Mansoul is won ;" so they made their assault upon the town. Diabolus also, as fast as he could, with the main of his power, made resistance from within ; and his high lords and chief captains for a time fought very cruelly against the Prince's army. But after three or four notable charges by the Prince and his noble captains, Ear-gate was broken open, and the bars and bolts wherewith it was used to be fast shut up against the Prince, were broken into a thousand pieces. Then did the Prince's trumpets sound, the captains shout, the town shake, and Diabolus retreat to his hold. Well, when the Prince's forces had broken open the gate, himself came up and did set his throne in it ; also he set his standard there- by, upon a mount that before, by his men was cast up, to place the mighty slings thereon. The mount was called Mount Hear-well. There, therefore, the Prince abode, to wit, hard by the going in at the gate. He commanded also that the golden slings should yet be played upon the town, especially ag:\inst the castle, because for shelter thither was 108 THE HOLY WAR. Diabolus retreated. Now, from Ear-gate the street was straight even to the house of Mr. Recorder that so was, before Diabolus took the town ; and hard by his house stood the castle, which Diabolus for a long time had made his irksome den. The captains, therefore, did quickly clear that street by the use of their slings, so that way was made up to the heart of the town. Then did the Prince com- mand that Captain Boanerges, Captain Conviction, and Captain Judgment, should forthwith march up the town to the old gentleman's gate. Then did the captains in most warlike manner enter into the town of Mansoul, and, march- ing in with flying colours, they came up to the Recorder's house, and that was almost as strong as was the castle. Battering-rams they took also with them, to plant against the castle gates. When they were come to the house of Mr. Conscience, they knocked, and demanded entrance. Now, the old gentleman, not knowing, as yet, fully their design, kept his gates shut all the time of this fight. Where- fore Boanerges demanded entrance at his gates ; and no man making answer, he gave it one stroke with the head of a ram, and this made the old gentleman shake, and his house to tremble and totter. Then came Mr. Recorder down to the gates, and, as he could, with quivering lips he asked who was there ? Boanerges answered, " We are the cap- tains and commanders of the great Shaddai and of the blessed Emmanuel, his Son, and we demand possession of your house for the use of our noble Prince." And with that the battering-ram gave the gate another shake. This made the old gentleman tremble the more, yet durst he not but open the gate : then the King's forces marched in, namely, the three brave captains mentioned before. Now, the Recorder's house was a place of much convenience for Emmanuel, not only because it was near to the cas'le and THE HOLY WAR. 109 strong, but also because it was large, and frcnted the castle, the den where now Diabolus was, for he was now afraid to come out of his hold. As for Mr. Recorder, the captains carried it very reservedly to him ; as yet he knew nothing of the great designs of Emmanuel, so that he did not know what judgment to make, nor what would be the end of such thundering beginnings. It was also presently noised in the town how the Recorder's house was possessed, his rooms taken up, and his palace made the seat of the war ; and no sooner was it noised abroad, but they took the alarm as warmly, and gave it out to others of his friends ; and you know, as a snow-ball loses nothing by rolling, so in little time the whole town was possessed, that they must expect nothing from the Prince but destruction ; and the ground of the business was this : the Recorder was afraid, the Re- corder trembled, and the captains carried it strangely to the Recorder. So many came to see ; but when they with their own eyes did behold the captains in the palace, and their battering-rams ever playing at the castle gates to beat them down, they were riveted in their fears, and it made them all in amaze. And, as I said, the man of the house would increase all this ; for whoever came to him, or dis- coursed with him, nothing would he talk of, tell them, or hear, but that death and destruction now attended Mansoul. " For," quoth the old gentleman, " you are all of you sensible that we all have been traitors to that once despised, but now famously victorious and glorious Prince Emmanuel ; for he now, as you see, doth not only lie in close siege about us, but hath forced his entrance in at our gates. Moreover Diabolus flees before him : and he hath, as you behold, made of my house a garrison against the castle, where he is. I, for my part, have transgressed greatly, and he that is clean, it is well for him. But I say I have trans- it) 110 THE HOLY MAR. grossed greatly in keeping silence when I should have; spoken, and in perverting justice when I should have exe- cuted the same. True, I have suffered something at the hand of Diaholus for taking part with the laws of King Shaddai ; hut that, alas ! what will that do ? Will that make compensation for the rebellions and treasons that I have done, and have suffered, without gainsaying, to be commit- ted in the town of Mansoul ? Oh ! I tremble to think, what will be the end of this so dreadful and so ireful a begin- ning !" Now, while these brave captains were thus busy in the house of the old Recorder, Captain Execution was as busy, in other parts of the town, in securing the back streets and the walls. He also hunted the Lord Willbewill sorely ; he suffered him not to rest in any corner ; he pursued him so hard, that he drove his men from him, and made him glad to thrust his head into a hole. Also this mighty warrior did cut three of the Lord Willbewill's officers down to the ground: one was old Mr. Prejudice, he that had his crown cracked in the mutiny. This man was made by Lord Will- bewill keeper of Ear-gate, and fell by the hand of Captain Execution. There was also one Mr. Backward-to-all-but- naught, and he also was one of Lord Willbewill's officers, and was the captain of the two guns that once were mounted on the top of Ear-gate ; he also was cut down to the ground by the hands of Captain Execution. Besides these two there was another, a third, and his name was Captain Treacherous ; a vile man this was, but one that Willbewill did put a great deal of confidence in ; but him also did this Captain Execution cut down to the ground with the rest. He also made a very great slaughter among my Lord Willbewill's soldiers, killing many that were stout and sturdy, and wounding many that for "Diabolus were nimble THE HOLY WAR. Ill and active. But all these were Diabolouians ; there was not a man, a native of Mansoul, hurt. Other feats of war were also likewise performed by other of the captains, as at Eye-gate, where Captain Good-Hope and Captain Charity had a charge, was great execution done ; for the Captain Good-Hope with his own hands slew one Captain Blindfold, the keeper of that gate. This Blindfold was captain of a thousand men, and they were they that fought with mauls ; he also pursued his men, slew many, and wounded more, and made the rest hide their heads in corners. There was also at that gate Mr. Ill-Pause, of whom you have heard before. He was an old man, and had a beard that reached down to his o-irdle : the same was he that was orator to Diabolus : he did much mischief in the town of Mansoul, and fell by the hand of Captain Good-Hope. What shall I say ? The Diabolonians in these days lay dead in every corner, though too many yet were'- alive in Mansoul. Now the old Recordei, and my Lord Understanding, with some others of the chief of the town, to wit, such as knew they must stand or fall with the famous town of Man- soul, came together upon a day, and, after consultation had, did jointly agree to draw up a petition, and to send it to Emmanuel, now while he sat in the gate of Mansoid. So they drew up their petition to Emmanuel, the contents whereof were these : — That they, the old inhabitants of the now deplorable town of Mansoul, confessed their sin, and were sorry that they had offended his princely Majesty, and prayed that he "would spare their lives. Unto this petition he gave no answer at all, and that did trouble them yet so much the more. Now, all this while the captains that were in the Recorder's house were play- 1 12 THE HOLY AVAR. ing with the battering-rams at the gates of the castle, to beat them down. So, after some time, labour, and travail, the gate of the castle that was called Impregnable was beaten open, and broken into several splinters, and so a way made to go up to the hold in which Diabolus had hid himself. Then were tidings sent down to Ear-gate, (for Emmanuel still abode there,) to let him know that a way was made in at the gates of the castle of Mansoul. But, oh ! how the trumpets at the tidings sounded throughout the Prince's camp, for that now the war was so near an end, and Man- soul itself of being set free. Then the Prince arose from the place where he was, and took with him such of his men of war as were fittest for that expedition, and marched up the street of Mansoul to the old Recorder's house. Now, the Prince himself was clad all in armour of gold, and so he marched up the town with his standard borne before him ; but he kept his countenance much reserved all the way as he went, so that the people could not tell how to gather to themselves love or hatred by his looks. Now, as he marched up the street, the townsfolk came out at every door to see, and could not but be taken with his per- son and the glory thereof, but wondered at the reservedness of his countenance ; for as yet he spake more to them by his actions and works than he did by words or smiles. But also poor Mansoul, (as in such cases all are apt to do,) they interpreted the carriage of Emmanuel to them, as did Jo- seph's brethren his to them, even all the quite contrary way. " For," thought they, " if Emmanuel loved us, he would show it to us by word or carriage ; but none of these he doth, therefore Emmanuel hates us. Now, if Emman uel hates us, then Mansoul shall be slain, then Mansou shall become a dunghill " They knew that they had trans- THE HOLY WAR. 113 gressed his Father's law, and that against him, they had been in with Diabolus, his enemy. They also knew that the Prince Emmanuel knew all this; for they were con- vinced that he was an angel of God, to know all things that are done in the earth ; and this made them think that their condition was miserable, and that the good Prince would make them desolate. "And," thought they, " what time so fit to do this in as now, when he has the bridle of Mansoul in his hand ?" And this I took special notice of, that the inhabitants, not- withstanding all this, could not — no, they could not, when they saw him march through die town, but cringe, bow, bend, and were ready to lick the dust of his feet. They also wished a thousand times over, that he would become their Prince and Captain, and would become their protec- tion. They would also, one to another, talk of the comeli- ness of his person, and how much for glory and valour he outstripped the great ones of the world. But, poor hearts, as to themselves, their thoughts would change, and go upon all manner of extremes. Yea, through the working of them backward and forward, Mansoul became as a ball tossed, and as a rolling thing before the whirlwind. Now, when he was come to the castle gates, he com- manded Diabolus to appear, and to surrender himself into his hands. But, oh ! how loath was the beast to appear ! how he stuck at it ! how he shrunk ! how he cringed ! yet out he came to the Prince. Then Emmanuel commanded, and they took Diabolus and bound him fast in chains, the better to reserve him to the judgment that he had appointed for him. But Diabolus stood up to entreat for himself that Emmanuel would not send him into the deep, but suffer him to depart out of Mansoul in peace. When Emmanuel had taken him and bound him in chains 10* 114 THE HOLY WAR. he led him into Jie market-place, and there, before Mansoul, stripped him of his armour in which he boasted so much before. This now was one of the acts of triumph of Em- manuel over his enemy ; and all the while that the giant was stripping, the trumpets of the golden Prince did sound amain ; the captains also shouted, and the soldiers did sing for joy. Then was Mansoul called upon to behold the beginning of Emmanuel's triumph over him, in whom they so much had trusted, and of whom they so much had boasted, in the days when he flattered them. Thus having made Diabolus naked in the eyes of Man- soul, and before the commanders of the Prince, in the next place, he commands that Diabolus should be bound with chains to his chariot wheels. Then leaving some of his forces, to wit, Captain Boanerges and Captain Conviction, as a guard for the castle-gates, that resistance might be made on his behalf, (if any that heretofore followed Diabolus should make an attempt to possess it,) he did ride in triumph quite through the town of Mansoul, and so out at and before the gate called Eye-gate, to the plain where his camp did lie. But you cannot think, unless you had been there, as i was, what a shout there was in Emmanuel's camp when they saw the tyrant bound by the hand of their noble Prince, and tied to his chariot wheels ! And they said, " He hath led captivity captive, he hath spoiled principalities and powers. Diabolus is subjected to the power of his sword, and made the object of all derision." Those also that rode reformades, and that came down to see the battle, they shouted with that greatness of voice, and sung with such melodious notes, that they caused them that dwell in the highest orbs to open their windows, put out their heads, and look down to see the cause of that glory THE HOLY WAR. 115 The townsmen also, so many of them as saw this sight, were, as it were, while they looked, betwixt the earth and the heavens. True, they could not tell what would be the issue of things as to them ; but all things were done in such excellent methods, and I cannot tell how, but things in the management of them seemed to cast a smile towards the town, so that their eyes, their heads, their hearts, and their minds, and all that they had, were taken and held, while they observed Emmanuel's order. So, when the brave Prince had finished this part of his triumph over Diabolus his foe, he turned him up in the midst of his contempt and shame, having given him a charge no more to be a possessor of Mansoul. Then went he from Emmanuel, and out of the midst of his camp, to inherit the parched places in a salt land, seeking rest, but finding none. Now, Captain Boanerges and Captain Conviction were, both of them, men of very great majesty ; their faces wer3 like the faces of lions, and their words like the roarinjr of the sea ; and they still quartered in Mr. Conscience's house, of whom mention was made before. When, therefore, the high and mighty Prince had thus far finished his triumph over Diabolus, the townsmen had more leisure to view and to behold the actions of these noble captains. But the cap- tains carried it with that terror and dread in all that they did, (and you may be sure that they had private instructions so to do,) that they kept the town under continual heart-aching, and caused (in their apprehension) the well-being of Man- soul for the future to hang in doubt before them, so that for some considerable time they neither knew what rest, or ease, or peace, or hope, meant. Nor did the Prince himself, as yet, abide in the town of Mansoul, but in his royal pavilion in the camp, and in the 1 1 6 THE HOLY WAR. midst of his Father's forces. So, at a time convenient, he sent special orders to Captain Boanerges to summons Man- soul, the whole of the townsmen, into the castle-yard, and then and there, before their faces, to take my Lord Under- standing, Mr. Conscience, and that notable one, the Lord Willbewill, and put them all three in ward, and that they should set a strong guard upon them there, until his pleasure concerning them was further known : the which orders, when the captains had put them in execution, made no small addition to the fears of the town of Mansoul ; for now, to their thinking, were their former fears of the ruin of Mansoul confirmed. Now, what death they should die, and how long they should be in dying, was that which most perplexed their heads and hearts ; yea, they were afraid that Emmanuel would command them all into the deep, the place that the prince Diabolus was afraid of, for they knew that they had deserved it. Also to die by the sword in the face of the town, and in the open Avay of disgrace, from the hand of so good and so holy a prince, that, too, troubled them sore. The town was also greatly troubled for the men that were committed to ward, for that they were their stay and their guide, and for that they believed, if those men were cut off*, their execution would be but the beginning of the ruin of the town of Mansoul. Wherefore, what do they, but, together with the men in prison, draw up a petition to the Prince, and sent it to Emmanuel by the hand of Mr. Would-live. So he went, and came to the Prince's quarters, and presented the petition, the sum of which was this :— ■ " Great and wonderful Potentate, victor over Diabolus, and conqueror of the town of Mansoul, we, the miserable inhabitants of that most vvoful corporation, do humbly beg that we may find favour in thy sight, and remember not THE HOLY WAR. 117 sgainst us former transgressions, nor yet the sins of the chief of our town ; but spare us according to the greatness of thy mercy, and let us not die, but live in thy sight. So shall we be willing to be thy servants, and, if thou shalt think fit, to gather our meat under thy table. Amen." So the petitioner went, as was said, with his petition to the Prince ; and the Prince took it at his hand, but sent him away with silence. This still afflicted the town of Mansoul ; but yet, considering that now they must either petition or die, for now they could not do anything else, therefore they consulted again, and sent another petition ; and this petition was much after the form and method of the former. But when the petition was drawn up, By whom should they send it ? was the next question ; for they would not send this by him by whom they sent the first, for they thought that the Prince had taken some offence at the man- ner of his deportment before him ; so they attempted to make Captain Conviction their messenger with it; but he said that he neither durst nor would petition Emmanuel for traitors, nor be to the Prince an advocate for rebels. " Yet withal," said he, " our Prince is good, and you may ad- venture to send it by the hand of one of your town, pro- vided he went with a rope about his neck, and pleaded nothing but mercy." Well, they made, through fear, their delays as long as they could, and longer than delays were good ; but fearing at last the dangerousness of them, they thought, but with many a fainting in their minds, to send their petition by Mr. Desires-awake ; so they sent for Mr. Desires-awake. Now he dwelt in a very mean cottage in Mansoul, and he came at his neighbours' request. So they told him what they had done, and what they would do, concerning peti- 118 THE HOLY MAR. tioning, and that they did desire of him that he would go therewith to the Prince. Then said Mr. Desires-awake, " Why should not I do the hest I can to save so famous a town as Mansoul from deserved destruction ?" They therefore delivered the peti- tion to him, and told him how he must address himself to the Prince, and wished him ten thousand good speeds. So he comes to the Prince's pavilion, as the first, and asked to speak with his Majesty. So word was carried to Em- manuel, and the Prince came out to the man. When Mr. Desires-awake saw the Prince, he fell flat with his face to the ground, and cried out, " Oh that Mansoul might live before thee!" and with that he presented the petition ; the which when the Prince had read, he turned away for a while and wept ; but refraining himself, he turned again to the man, who all this while lay crying at his feet, as at the first, and said to him, "Go thy way to thy place, and I will consider of thy requests." Now, you may think that they of Mansoul that had sent him, what with guilt, and what with fear, lest their petition should be rejected, could not but look with many a long look, and that, too, with strange workings of the heart, to see what would become of their petition. At last they saw their messenger coming back. So, when he was come, they asked him how he fared, what Emmanuel said, and what was become of the petition. But he told them that he would be silent till he came to the prison, to my Lord Mayor, my Lord Willbewill, and Mr. Recorder. So he went forwards towards the prison-house, where the men of Mansoul lay bound. But, oh ! what a multitude flocked after, to hear what the messenger said. So, when he was come, and had shown himself at the gate of the prison, my l,ord Mayor himself looked as white as a sheet; the Ke- THE HOLY WAR. 119 eorder also did quake. But they asked and said, " Come good sir, what did the great Prince say to you ?" Then said Mr. Desires-awake, " When I came to my Lord's pa- vilion, I called, and he came forth. So I fell prostrate at. nis feet, and delivered to him my petition ; for the greatness of his person, and the glory of his countenance, would not suffer me to stand upon my legs. Now, as he received the petition, I cried, ' Oh that Mansoul might live before thee !' So, when for a while he had looked thereon, he turned him about, and said to his servant, ' Go thy way to thy place again, and I will consider of thy requests.' " The messen- ger added, moreover, and said, " The Prince to whom you sent me is such a one for beauty and glory, that whoso sees him must both love and fear him. I, for my part, can do no less ; but I know not what will be the end of these things." At this answer, they were all at a stand, both they in prison, and they that followed the messenger thither to hear the news ; nor knew they what, or what manner of inter- pretation to put upon what the Prince had said. Now, when the prison was cleared of the throng, the prisoners among themselves began to comment upon Emmanuel's words. My Lord Mavor said, that the answer did not look with a rugged face ; but Willbewill said that it betokened evil ; and the Recorder, that it was a messenger of death. Now, they that were left, and that stood behind, and so could not so well hear what the prisoners said, some of them catched hold of one piece of a sentence, and some on a bit of another ; some took hold of what the messenger said, and some of the prisoners' judgment thereon ; so none had the right understanding of things. But you can- not imagine what work these people made, and what a confusion there was in Mansoul now. 120 THE HOLY WAR. For presently they that heard what was said flew about the town, one crying 1 one thing, and another the quite con- trary ; and both were sure enough they told true ; for they did hear, they said, with their ears what was said, and therefore could not be deceived. One would say, " We must all be killed ;" another would say, " We must all be saved ;" and a third would say that the Prince would not be concerned with Mansoul ; and a fourth, that the pris- oners must be suddenly put to death. And, as I said, every one stood to it, that he told his tale the rightest, and that all others but he were out. Wherefore Mansoul had now molestation upon molestation, nor could any man know on what to rest the sole of his foot ; for one would go by now, and as he went, if he heard his neighbour tell his tale, to be sure he would tell the quite contrary, and both would stand in it that he told the truth. Nay, some of them had got this story by the end, that the Prince did intend to put Mansoul to the sword. And now it began to be dark, wherefore poor Mansoul was in sad perplexity all that night until morning. But, so far as I could gather by the best information that I could get, all this hubbub came through the words that the Recorder said when he told them that, in his judgment, the Prince's answer was a messenger of death. It was this that fired the town, and that began the fright in Mansoul ; for Mansoul in former times did use to count that Mr. Re- corder was a seer, and that his sentence was equal to the best of orators ; and thus was Mansoul a terror to itself. And now did they begin to feel what were the effects of stubborn rebellion, and unlawful resistance against their Prince. I say, they iioav began to feel the effects thereof by guilt and fear, that now had swallowed them up ; and who more involved in the one, but they that were most in the other, to wit, the chief of the town of Mansoul ? THE HOLY WAR. 121 To be brief; when the fame of the fright was out of the town, and the prisoners had a little recovered themselves, they take to themselves some heart, and think to petition the Prince for life again. So they did draw up a third pe- tition, the contents whereof were these : — " Prince Emanuel the Great, Lord of all worlds, and Master of mercy, we, thy poor, wretched, miserable, dying town of Mansoul, do confess unto thy great and glorious Majesty, that we have sinned against thy Father and thee, and are no more worthy to be called thy Mansoul, but rather to be cast into the pit. If thou wilt slay us, we have deserved it. If thou wilt condemn us to the deep, we can- not but say thou art righteous. We cannot complain what- ever thou dost, or however thou earnest it towards us. But, oh ! let mercy reign, and let it be extended to us ! Oh ! let mercy take hold upon us, and free us from our trans- gressions, and we will sing of thy mercy and of thy judg- ment. Amen." This petition, when drawn up, was designed to be sent to the Prince as the first ; but who should carry it ? — that was the question. Some said, " Let him do it that went with the first ;" but others thought not good to do that, and that because he sped no better. Now, there was an old man in the town, and his name was Mr. Good-Deed ; a man that bare only the name, but had nothing of the nature of the tiling. Now, some were for sending him ; but the Re- corder was by no means for that. " For," said he, " we now stand in need of, and are pleading for mercy : where- fore, to send our petition by a man of this name, will seem to cross the petition itself. Should we make Mr. Good- Deed our messenger, when our petition cries for mercy ? " Besides," quoth the old gentleman, " should the Prince now, as he receives the petition, ask him, and say, ' What 11 122 THE HOLY WAR. is thy name V as nobody knows but he will ; and he should say, ' Old Good-Deed,' what, think you, would Emmanuel say but this ? ' Ay ! is old Good-Deed yet alive in Man- soul ? then let old Good-Deed save you from your dis- tresses.' And if he says so, I am sure we are lost ; nor can a thousand of old Good-Deeds save Mansoul." After the Recorder had given in his reasons why old Good-Deed should not go with this petition to Emmanuel, the rest of the prisoners and chief of Mansoul opposed it also, and so old Good-Deed was laid aside, and they agreed to send Mr. Desires-awake again. So they sent for him, and desired him that he would a second time go with their petition to the Prince, and he readily told them he would. But they bid him, that in anywise he should take heed, that in no word or carriage he gave offence to the Prince ; " for by doing so, for ought we can tell, you may bring Mansoul into utter destruction," said they. Now Mr. Desires-awake, when he saw that he must go on this errand, besought that they would grant that Mr. Wet-Eyes might go with him. Now this Mr. Wet-Eyes was a near neighbour of Mr. Desires-awake, a poor man, a man of a broken spirit, yet one that could speak well to a petition ; so they granted that he should go with him. Wherefore, they address themselves to their business ; Mr. Desires-awake put a rope upon his head, and Mr. Wet- Eyes went with his hands wringing together. Thus they went to the Prince's pavilion. Now, when they went to petition this third time, they were not without thoughts that, by often coming, they might be a burden to the Prince. Wherefore, when they were come to the door of his pavilion, they first made their apology for themselves, and for their coming to trouble Emmanuel so often ; and they said, that they came not THE HOLY WAR. 123 hither to-day, for that they delighted in heing troublesome, or for that they delighted to hear themselves talk, but for that necessity caused them to come to his Majesty. They could, they said, have no rest day nor night because of then transgressions against Shaddai and against Emmanuel, his Son. They also thought that some misbehaviour of Mr. Desires-awake the last time, might give distate to his High- ness, and so cause that he returned from so merciful a Prince empty, and without countenance. So, when they had made this apology, Mr. Desires-awake cast himself prostrate upon the ground, as at the first, at the feet of the mighty Prince, saying, " O ! that Mansoul might live before thee !" and so he delivered his petition. The Prince then, having read the petition, turned aside awhile as before, and coming again to the place where the petitioner lay on the ground, he demanded what his name was, and of what esteem in the account of Mansoul, for that he, above all the multitude in Mansoul, should be sent to him upon such an errand. Then said the man to the Prince, " let not my Lord be angry; and why inquirest thou after the name of such a dead dog as I am 1 Pass by, I pray thee, and take not no- tice of who I am, because there is, as thou very well k no west, so great a disproportion between me and thee. Why the townsmen chose to send me on this errand to my Lord, is best known to themselves, but it could not be for that they thought that I had favour with my Lord. For my part, I am out of charity with myself; who, then, should be in love with me ? Yet live I would, and so would I that my townsmen should ; and because both they and myself are guilty of great transgressions, therefore they have sent me, and I am come in their names to beg of my Lord for mercy. Let it please thee, therefore, to incline to mercy ; but ask not what thy servants are." 194 THE HOLY WAR. Then said the Prince, " And what is he that is become thy companion in this so weighty a matter ?" So Mr. De- sires-awake told Emmanuel that he was a poor neighbour of his, and one of his most intimate associates. " And his name," said he, " may it please your most excellent Ma- jesty, is Wet-Eyes, of the town of Mansoul. I know that there are many of that name that are naught ; but I hope it will be no offence to my Lord that I have brought my poor neighbour with me." Then Mr. Wet-Eyes fell on his face to the ground, and made this apology for his coming with his neighbour to his Lord : — " O, my Lord," quoth he, " what I am, I know not my- self, nor whether my name be feigned or true, especially when I begin to think what some have said, That this name was given me because Mr. Repentance was my father. Good men have bad children, and the sincere do oftentimes beget hypocrites. My mother also called me by this name from the cradle ; but whether because of the moistness of my brain, or because of the softness of my heart, I cannot tell. I see dirt in mine own tears, and filthiness in the bottom of my prayers. But I pray thee (and all this while the gentleman wept) that thou wouldest not remember against us our transgressions, nor take offence at the unqualinedness of thy servants, but mercifully pass by the sin of Mansoul, and refrain from the glorifying of thy grace no longer." So at his bidding they arose, and both stood trembling before him, and he spake to them to this purpose :— " The town of Mansoul hath grievously rebelled against my Father, in that they have rejected him from being their King, and did choose to themselves for their captain, a liar, a murderer, and a runagate slave. For this Diabolus, your THE HOLY WAR. 125 pretended prince, though once so highly accounted of by you, madr; rebellion against my Father and me, even in our palace and highest court there, thinking to become a prince and king But being there timely discovered and appre- hended, and for his wickedness bound in chains, and sepa- rated to the pit, with those that were his companions, he offered himself to you, and you have received him. "Now this is, and for a long time hath been, a high affront to my Father ; wherefore my Father sent to you a powerful army to reduce you to your obedience. But you know how these men, their captains and their counsels, were esteemed of you, and what they received at your hand. You rebelled against them, you shut your gates upon them, you did them battle, you fought them, and fought for Dia- bolus against them. So they sent to my Father for more power, and I, with my men, are come to subdue you. But as you treated the servants, so you treated their Lord. You stood up in hostile manner against me, you shut up yonr gates against me, you turned the deaf ear to me, and resisted as long as you could ; but now I have made a conquest of you. Did you cry me mercy, so long as you had hopes that you might prevail against me ? But now I have taken the town, you cry ; but why did you not cry before, when the white flag of my mercy, the red flag of justice, and the black flag that threatened execution, were set up to cite you to it ? Now I have conquered your Diabolus, you come to me for favour , but why did you not help me against the mighty ? Yet I will consider your petition, and will answer it, so as will be for my glory. " Go, bid Captain Boanerges and Captain Conviction bring the prisoners out to me into the camp to-morrow, and sa} you to Captain Judgment and Captain Execution, ' Stay you in the castle, and take RftRVFAClUjV A* 000 264 049 8 CENTRAL UNIVERSITY LIBRARY University of California, San Diego | DATE DUE JAM 3 WW JAN H IQflO \j r* 1 1 \j u lyOU CI 39 UCSD Libr.