b THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA PRESENTED BY PROF. CHARLES A. KOFOID AND MRS. PRUDENCE W. KOFOID TWENTY YEARS AMONG THE MEXICANS, A NARRATIVE OF MISSIONARY LABOR, BY MELINDA RANKIN. CINCINNATI: CHASE & HALL, PUBLISHERS. 1875 Entered according to Act of Congress, in the year 1875, by MELINDA RANKIN, In the Office of the Librarian of Congress, at Washington, D. C. STESKOTTPED A.T PEANKLIH TYPE FOCHDET, CIHCIHffATI. TO THE PARTICULARLY > THOSB WHO HAVE AIDED HER IN HER WORK IN MEXICO, THIS LITTLE BOOK » AFPECTIONATBLY DEDICATED BY THE AUTHOR. PREFACE The narrative is written, and I have concluded to give it to the public. It was commenced under very serious doubts as to the propriety of its pub- lication, lest there might appear a spirit of egotism in arraying my imperfect labors before the world. In gathering up and writing out the actual facts of my personal experience, I have found much satis- faction. The review of the way in which the Lord has led me has greatly strengthened my faith in His providential dealings with His people, and confirmed my belief that He still accomplishes His divine purposes through weak instrumentalities. In view of this, I have arrived at the conclusion that the facts of my personal missionary experience are not my own, and therefore I have no right to suppress them, however much my natural disposi- tion may incline me to do so. Hence, I give this brief narrative of my Twenty Years' Experience among the Mexicans, to the public, from a firm (V) VI PREFACE. conviction of duty to God, and will indulge the hope that He will make it useful to those into whose hands the little book may fall. I am aware it will be subject to various criti- cisms. With some, it will, I doubt not, be received as an exhibition of God's faithfulness to His prom- ises, and an example of His condescension in favor- ing one of his weakest servants. If this apprecia- tion be arrived at, I shall be fully compensated for this presentation of my life-service for the Master. There is another class who may probably deign to look into the book, and who, having no proper understanding of a work of faith, will pronounce the facts presented the result of a wild fanaticism and of a weak and misguided mind. From this class, I most frankly acknowledge, I have expected naught but disapprobation, therefore I shall not be disappointed in any criticisms they may see fit to make. Then, there are those who profess to have an appreciation and knowledge of missionary labor who may say the work described might have been done better. To such, I would say, I wish you had come into the field at the stage of progress which I entered it, and accomplished the work as you think it ought to have been done. It is quite easy to PEEFACB. Vll criticise the labors of predecessors, without due regard to the stupendous disadvantages under which they have labored, and because things have not been brought to a stage of perfection, to say there is an evident failure in their plans and purposes. It is a doubtful question, however, whether these critics could have done better under the same diffi- cult circumstances. Breaking up the ground and sowing the seed, always precedes the harvest. The forest has to be leveled and much hard labor has to be accomplished before towns and cities can be built ; and if some of my successors do not find the cities already built, they will at least find some degree of foundation upon which to build. When I transferred the mission of Northern Mex- ico to the A. B. C. F. M., I claimed only that a FOUNDATION had been laid, and that the super- structure had yet to be reared. Although there were six organized churches, with some hundreds of converted Mexicans, and a school attached to each church, with a training school for boys in the seminary building in Monterey, also an abundance of precious seed scattered over the land, yet I pre- sented the field as very needy and in great want of efficient laborers for 'perfecting this work, and for Vlll PREFACE. fully carrying out the plans and purposes which had been laid in faith and prayer. May God enable those who take up this work to rightly understand it, and give due honor to the agencies which have preceded them. The gathering of those churches has been done mainly through the instrumentality of native Chris- tians. With the experience which they had gained of the gospel of Christ, they were enabled to reach the hearts of their fellow-countrymen with the same blessed truths far more successfully than any foreign missionary who might have been brought upon the field could have done. There are peculiarities of Mexican mind and character which foreigners fail to understand or reach. Many, very many, of the blinded votaries of the papacy in Mexico have been brought to the knowledge of the truth as it is in Jesus through the instructions imparted them by these unlettered Bible readers. To undervalue and set at naught this heaven-approved instrumentality I can not but regard as a sin against the Holy Ghost. To those who lightly estimate these labors, I say, with tearful eyes, be careful in your judgment, lest the Master who called them into His service, and has so significantly accepted this service, be wounded in the house of his professed friends. PREFACE. IX Also^ I would say to all whom it may concern, that in giving this brief history of my mission among the Mexicans, I have most strenuously en- deavored to avoid appropriating undue honor to myself. I have felt it an imperative duty, and it has been my pleasure, to recognize the labors done by others on the field, and to duly notice those labors as far as was consistent with the brevity of my narrative. After I carried my mission into Mexico in 1865, I worked mainly through others, employing both American and native laborers, some- times having fifteen at a time in the various de- partments of the field, and being obliged often to leave the work in the charge of suitable persons to come to the United States to solicit the funds for their support. This work I claimed for the Amer- ican Foreign Christian Union, and under whose auspices I planted this first ^mission in Northern Mexico. No other missionary society entered this field until 1870, at which time the Baptist Home Missionary Society employed their first laborer, Rev. Thomas Westrup. In 1871, the Eriends sent a missionary to the State of Tamaulipas. In 1872, the Presbyterian Board of Missions sent their first missionaries to the State of Zacatecas, and also to the City of Mexico. In 1873, the Methodist Board X PREFACE. of Missions sent Rev. Dr. Butler to the City of Mexico. The Episcopalians have a mission in Mexico, but I am not fully acquainted with the facts of its origin, or of the date of its commence- ment. Probably Rev. Mr. Riley, who is, an Epis- copalian, has transferred his mission in the City of Mexico to that denomination — am not positive. If, in my representations, I have made any mis- takes, I will most cheerfully rectify those mistakes when convinced that such have been made. That this little book shall be an exponent of truth and justice has been my chief desire and aim; and that God will bless it as it goes forth to the public is my most earnest prayer. MELINDA RANKIN. CONTENTS. CHAPTER I. Why this hook was written— The question of woman's proper sphere-^A consecration to missions . . . .15 CHAPTER II. What wilt Thou have me to do ?— Wants of the Valley of the Mississippi — Two years in Kentucky ; thence to the State of Mississippi — Delighted with the " Sunny South " . 19 CHAPTER III. Looking over into Mexico— A dark prospect— Responsibility of American Christians — Public appeals unavailing — Resolved to go to Mexico— Closed my labors in Mississippi and started for Mexico— Remarkable Providences— Could not get imme- diately into Mexico— Decided to go to Texas — Incidents of travel 22 CHAPTER IV. Entrance into Texas — A beautiful country — Located at Hunts- ville — Interesting field of labor— Arrested by sickness — Re- covery — Greatly desiring to carry the torch of Divine Truth to the millions of Mexico 29 CHAPTER V. Entrance upon work for the Mexican people — Important infor- mation gained through Rev. Daniel Baker— Sight of a live Mexican — Heartfelt sympathy for the whole nation — No place for boarding could be obtained — Home of my own — Could not go into Mexico with the Bible — Opened a school for Mexican children on the American side of the Rio Grande — Encouraged in my efforts in teaching the Bible — Dangers of living on the frontier — Exchanging a Bible for a "saint" — Distribution of Bibles among Mexicans on the American and Mexican side of the river 34 CHAPTER VL Recruits of the enemy from abroad — Looking to God for help against the mighty — A French convent proposed — Resolved to erect a Protestant seminary by its side — Protestant Christians must aid me— Soliciting funds — Encounters with two business men — Aid from the Presbyterian Board of Education 43 CHAPTER VII. Laborious work to obtain money for the Mexicans— Some pro- (xi) Xll CONTEisTS. posed bullets instead of Bibles — Variety of treatment- Helped by a Catholic— Treated rudely by a lady — Find many friends to the cause — Finally obtain sufficient funds for my seminary building 51 CHAPTKR VIII. Return to Brownsville — The convent built — Contracted with a responsible man for the erection of my building — Rented rooms, and opened my school again— School soon full— Com- menced Bible and Tract distribution — Unbelief of Protest- ants — Enter my new seminary— Dedication — Much encour- agement by new openings of usefulness ... 57 CHAPTER IX. Need of help — The appeal made — Letter published by the American and Foreign Christian Union — An effort made to find a suitable colporteur — None could be found — Become a colporteur myself— The A. & F. C. U. furnishing an assist- ant in my school — Incidents of Bible work — Murder of a German Protestant 63 CHAPTER X. Troubled waters — A storm of persecution — School nearly broken up— Judgments of God pronounced— Submitting the case to God, and waiting for a manifestation — Sudden removal of the instigator of the persecution— Work resumed and school full again 71 CHAPTER XI. A revolution for religious freedom — The Priest Party and Lib- eral Party — Immense revenues of the church party — Juarez an able leader of the liberal party — Letters written to the A. & F. C. U. at that time — The Scriptures going rapidly into Mexico — Fifteen hundred copies of the Scriptures, and more than two hundred thousand pages of tracts — Severe affliction and sickness — Touching fidelity of a Mexican woman — The bandit Cortinas — Brownsville invaded— Four ■weeks absence in Matamoras — A school with New Testa- ments — Two Mexican women wondering why they had ever prayed to saints — Another burning her images — Final triumph of the Liberal party — A great demand for Bibles and tracts for Mexico — The American Bible and Tract So- cieties supplying 75 CHAPTER XII. Wrote to the Bible Society for an Agent — Rev. Mr. Thompson receives an appointment — Goes into Mexico — Brings two Mexicans to Brownsville, who unite with the Protestant Church — Desirous of going to Monterey— French interven- tion and civil war prevented — Rev. Mr. Hickey appointed agent for the Bible Society — The French intervention threat- ens Protestantism— Maximilian and Carlotta — Carlotta's in- CONTENTS. XUl sanity — French troops withdrawn — Maximilian finally exe- cuted — Eeligious freedom nobly outrides the storm . 87 CHAPTER XIII. Compelled to leave my seminary— A Presbyterian minister de- mands the keys — Went to Matamoras — Happy in being on Mexican soil — Obliged to leave — Resolved to go to the United States— Delayed at Bagdad — Quartered on a schooner ■ — One of our company murdered by the rebels — Leaving Bagdad — Entreated to remain in New Orleans . . 97 CHAPTER XIV. Visiting the hospitals— Delicacies solicited in New Orleans— Per- sonal distribution of them — Scenes of suffering — Principal of school for Freedmen — An old preacher learning the al- phabet—Desirous of returning to my Mexican work . 105 CHAPTER XV. Brownsville taken by the United States troops— The garrison burned— Attempt to burn the town— Return to Brownsville —Find the Seminary building greatly injured— Repaired it, and opened my school — Troops recalled— Obliged to leave — Return to New Orleans— Maximilian decides to sustain re- ligious liberty in Mexico— Start for Monterey — Another visit to Bagdad— Close of the war — What the people 'of Bag- dad thought— Assassination of President Lincoln . 113 CHAPTER XVI. Seeking Protestant head-quarters— No missionary Society had entered Mexico — Necessity of a permanent Protestant Mis- sion—Monterey regarded the most important point— Suita- ble buildings necessary — Resolve to come to the United States for money— Trip from Monterey to Matamoras — Taken prisoner by Cortinas 120 CHAPTER XVII. Arrive in New York — The American and Foreign Christian Union approve my plan — Obliged to make personal solicita- tion from individuals — First donation $500 — Crowning dona- tion $10,000, by one individual— Returned to Monterey- Rev. Mr. Hickey's death— Mr. Thomas Westrup appointed by the B. S. as successor— Purchased a building for the Protest- ant mission — Mexican converts would make good mission- aries — Decided to employ four — Resolve to go to the United States and obtain it — Appeal to the Christian ladies — Favor- able response by the ladies of Hartford and New Haven, Conn. — Returned to Monterey — Mission house ready for oc- cupancy — Commissioned the Bible-readers to go forth 129 CHAPTER XVIIL Regions beyond— Send Bible-readers to the State of Zacatecas— Influence of an American gentleman — Letter from the "Christian World" — Bible agent baptizes forty converts— XIV CONTENTS. This mission transferred, in 1871, by the A. & F. C. U. to the Presbyterian Board of Missions— Details of the work — The priests discomfited — An open Bible their dread . . 139 CHAPTER XIX. Mission commenced in the City of Mexico — Bibles had been cir- culated by the British Bible Society — View of the work — Letter from an Englishman 152 CHAPTER XX. Eyangelical Society of Oaxaca, also one at Saltillo — Procured the services of Rev. John Beveridge — Four churches— Mr. Westrup decides to become a Baptist — The majority of Mex- ican converts decide not to go with him — Ordination of two ministers — Two more churches organized — Opening fields in the "region beyond" 157 CHAPTER XXI. Image of the Virgin destroyed— Protestants suspected—" Death to the Protestants" determined by a mob — Appeal to the Mexican authorities ; also to the American Minister — Pro- tection obtained — Destroyers of the image unknown — Sup- posed to be instigated by the priests .... 170 CHAPTER XXII. Eevolution of 1871— Dissatisfaction with Juarez — Diflaculty of obtaining soldiers — Peace-loving Mexicans — Battle fought six miles from the city — The generals flee, and the soldiers rush into town to rob and murder — Determine to protect the mission property — Soldiers at window, demanding life or money— Four men killed on my sidewalk— Escape to friends— Mfen brought to order 176 CHAPTER XXIII. The people determine the trouble should cease — The Generals consent to obtain terms from Juarez — Three. men sent to the city of Mexico— Juarez rejects them — His death — Lerdo de Tejada came in power — An amnesty proclamation — Mission again prospered— Obtained a competent teacher for a young men's training school in Monterey 186 CHAPTER XXIV. Failing health— Resignation to the Master's will— Came to New York — The A. & F. C. U. decline to receive my resignation — Finally left me to transfer the Mission as I thought proper— Concluded to transfer it to the A. B. C. F. M.— Ac- cepted 191 CHAPTER XXV. Concluding thoughts— True policy of treating Catholics— Dea- con Stoddard's advice— The crowning joy of my work among the Mexican people 197 Twenty Years Among the Mexicans. CHAf^TEH I. Why this book was written — The question of woman's proper sphere fully decided— A consecration to missions— Patient waiting. SINCE the failure of my health has compelled me to retire from active service on the field, the question has been repeatedly asked me, " Why do you not write a history of your mission among the Mexicans ?'' Various considerations, having weight in my own mind, at first repelled such an idea, and I uniformly replied, "I am utterly op- posed to autobiographies. And it savors too much of egotism for me to set forth to the public my own personal labors. Besides, I do not claim very wonderful displays of magnanimity in any thing I have done. Therefore I am not at all disposed to put my deeds in print, as if I believed them de- serving of especial admiration and praise." The question, however, has continued to be re- peated, and that by persons to whose opinion I owed respect. Ope reverend divine, whom I met for the first time, said to me, " You owe the Chris- (15) 16 TWENTY YEARS AMONG THE MEXICANS. tian public a narrative of the way in which God has led you. Your work among the Mexicans has been, most emphatically, the Lord's work, and it seems to me He claims that it should be displayed for His name^s sake." This was a new view of the subject, and I felt constrained to take the matter into serious consid- eration. Could God be glorified in the effort, I felt willing to take up the cross — for such it seemed to me — and to write out the simple facts connected with my work among the Mexicans. And if, in now giving the details as they come up in my memory, the glory of God shall appear to be the paramount object, I shall probably lay them be- fore the public; but should I discover the motive to be self-glorification, I shall, most unhesitatingly, commit the manuscript to the flames. One very important consideration which inspires rae to this undertaking is the hope that I may prove, by actual facts which have occurred in one woman's life, that our Divine Master has still work for woman to do in His kingdom on earth. When we look into the New Testament we see the impor- tant service rendered Him by woman ; and we not- ice also that He not only recognized it, but highly commended it. In relation to an act performed by woman He said, " Wherever the gospel is preached throughout the whole world, this that this woman has done shall be spoken of as a memorial of her.'' To a very great extent the prevailing sentiment TWENTY YEARS AMONG THE MEXICANS. 17 among Christ's people has been, that woman's work should be necessarily circumscribed, lest she transcenjdLlh-e -delicacy belonging to her sex. To unwomanly aspirations or conduct I am as much opposed as any one. But had public sentiment been ray guide some forty years ago, I should probably have settled down in my New England home^with the belief that it was highly improper for me to undertake any signal enterprise for the advancement of Christ's kingdom. But when the light of the glorious Gospel of the Son of God shone into my heart the desire for its extension throughout the whole world took entire possession of me. Impressed with the responsibility of be- ing a redeemed sinner, I wondered how I was to find vent for the boundless aspirations which pos- sessed my whole being, and I almost rebelled against the will of my heavenly Father at the limited sphere which He seemed to have allotted me. In this unquiet frame, I providentially came across the chapter in Paul's Epistle to the Corin- thians in which he says, "But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye can not say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those mem- bers of the body, which seem to be more feeble, 2 18 TWENTY YEARS AMONG THE MEXICANS. are necessary." I immediately came to the con- clusion that, as a member of Christ's body, al- though a feeble one/ I had a mission to fulfill, and one sufficiently ample for occupying all the powers of the body and soul. I felt no proscrip- tion on account of my sex^ nay, I could, and did, adopt the noble sentiment of the lamented Ev- arts. Secretary of the American Board of Missions, who was removed by death soon after his appoint- ment. In the acceptance of the responsible posi- tion, he writes : " Henceforth, if it please Him, I am to consecrate myself — my soul and body and all I have — to a direct effort to execute, in union with others, the last command of the ascended Saviour." TWENTY YEARS AMONG THE MEXICANS. 19 CHAPTER II. What wilt Thou have me to do ? — My labors must be beyond the bounds of New England — Wants of the Valley of the Mississippi — Two years in Kentucky; thence to the State' of Mississippi — Delighted with the "Sunny South" — Must divest myself of love of place merely from its worldly at- tractions. MY Master, I felt assured, accepted this consecra- tion which, from my heart, I had thus made, and from thenceforth I regarded myself pledged to perform such work as He might assign me. I was impressed that my mission would be among the needy and destitute ; consequently beyond the bounds of New England. From the period of this consecration a series of trials commenced which seemed especially appointed by God to test the sincerity and depth of my motives. The Master, I felt assured, was trying my spirit as silver is tried, in order to prepare me for some special work. With the full conviction that in due time my life's mission would be shown me, I endeav- ored to "be faithful over the few things,^' and ap- plied myself with earnest devotion to a thorough preparation, and also to teaching the young, both in Sabbath and week-day schools. During those years of waiting and preparing, at intervals would light from heaven shine upon my pathway as upon 20 TWENTY YEARS AMONG THE MEXICANS. some of old. With the unmistakable aptness of the language of inspiration would these words come unto me : ^^ Fear not, I have called thee by thy name;" '^ Thou art mine." Oftentimes would I be impressed with this command : " Get thee out of thy country, and from thy kindred, and come into the land which I will show you." When motives stronger than life urged me to remain in my dear New England, the sentiment of the Apos- tle would impress me with irresistible force: '* Ne- cessity is laid upon me; yea, woe is unto me" if I go not to the needy and destitute. Divine grace finally prevailed, and duty impelled me to take the advance step towards my appointed work. I scarcely knew what it was to be, yet I endeavored " to set the Lord before me ; " " and because He was at my right hand," I knew I should be guided aright. At that time there was a great call for missionary teachers to go to the Valley of the Mis- sissippi. In consequence of European emigration, Roman Catholicism was fast gaining ground in that portion of country, and urgent appeals were made by American Protestantism for counteracting influ- ences. Under the all-inspiring conviction of duty, with steadfast, yet cheerful purpose, I bade adieu to my New England home and friends, and took up my way toward the West, going as far as Ken- tucky, which, at that period (1840), was considered quite a remote region. In this State I found a great need of Christian teachers, and, although it TWENTY YEARS AMONG THE MEXICANS. 21 did not seem to be the field which answered my ut- most aspirations, yet I remained there nearly two years, establishing schools, and sending on to New England for teachers. I then went to the State of Mississippi, and in this new move I was conscious of the manifest direction of God, which, was clearly shown by the opening of the way, and by the wel- come reception which I received- from the people of that region. I could see even there abundance of reason why I should have left our highly fa- vored New England, to fill a position so needy as the one which I was called immediately to occupy. The beautiful "Sunny South," with its highly cultivated and refined society, charmed me, and I fain would have made a permanent residence amid its delightful scenes ; but often would the startling question sound in my ears, " What doest thou here, Elijah?" and I would arouse to the consciousness that I was on enchanted ground, and that I must divest myself of love of place merely from its world- ly attractions. 22 TWENTY YEARS AMONG THE MEXICANS. CHAPTER III. Looking over into Mexico — A dark prospect — ^Kesponsibility of American Christians — Public appeals unavailing — Ke- Bolved to go to Mexico — Closed my labors in Mississippi and started for Mexico — Kemarkable Providences — "A little child shall lead them " — Could not get immediately into Mexico — Decided to go to Texas — Incidents of travel — Unpleasant delay on Red Eiver. THE dark places of the earth seemed to me the most fitting spot for one who had made a con- secration of all to Christ and His cause ; but I re- mained in Mississippi, with some intervals of ab- sence, until 1846, at which time our country was engaged in war with Mexico. Mississippi was largely represented in that war, and when it closed I learned through returned soldiers and officers much about the moral destitution prevailing among the people of Mexico. Here, I learned, was a coun- try right upon our border from which the light of the Bible had been excluded for centuries. Indeed, a pure Christianity had never penetrated these dark regions, as all the previous history of Mexico clearly proved. Upon the advent of the Spanish conquer- ors of Mexico, Roman Catholicism, with all its idol- atrous rites, was substituted for paganism. Not- withstanding the assumptions of the Roman system of religion, it proved fully as demoralizing, and which, besides its corrupting tendencies, ground TWENTY YEAKS AMONG THE MEXICANS, 23 down the poor inoffensive people under the most despotic bondage. This system of religion had reigned supreme, under a tyrannical priesthood, for^ more than three hundred years, and its legitimate fruits were fully apparent by the moral degrada- tion prevailing throughout one of the fairest coun- tries upon the globe. My sympathies became en- listed in behalf of these long-suffering and neglected people. Our country had conquered them and sub- jugated them to its own terms; and was there noth- ing more demanded for this bleeding, riven, and desolated country? Were there no hearts to com- miserate the helpless condition of these, perishing millions of souls under the iron heel of papal power, with all its soul-destroying influences? I could not avoid the impression that an important duty de- volved upon Evangelical Christendom to try and do something for the moral elevation of this people, who had so long been '^sitting in the region and shadow of death.^' Indeed, I felt that the honor of American Christianity most imperatively demanded that some effort should immediately be made. So strongly impressed was I of this that I wrote sev- eral articles for publication, hoping to enlist an in- terest among the churches and missionary boards; but my appeals met with no response, and I re- solved, God helping me, to go myself to Mexico and do what I could do for the enlightenment of her long-neglected people. Although I could not preach the Gospel to them, yet I felt that I could, 24 TWENTY YEARS AMONG THE MEXICANS. in ways adapted to my appropriate sphere, do some- thing for bringing its blessings among them. The unsettled condition of Mexico prevented me from going there immediately, yet I resolved to tet my face thitherward, and wait the indications of God's Providence, in the confidence that an oppor- tunity would be presented for the fulfillment of my cherished desires. In pursuance of this object, I closed my labors in Mississippi in May of 1847. It was with extreme reluctance that my patrons would accede to my plans of leaving them for go- ing among the Mexicans, yet when they fully un- derstood my motives, they finally acquiesced. However painful I found the breaking away from my long cherished friends, I realized I had a still greater trial before me, as I must go to Texas in order to get into Mexico, and I well knew that Texas, as well as Mexico, was not a place to which an unprotected woman would aspire to go, frpm^ any~^3q)ectation of comfort or perhaps of safety. But I felt the word to be "Go forward;" and although the waves of uncertainty dashed high and loud, yet I must venture upon the simple command of God, believing that a promise was appended equal to the circumstances. I girded on the armor of faith; took a final leave of the kindest of friends, and went to Vicks- burg for taking a steamer down the Mississippi river. I took passage, without any definite con- clusion which route I should take; whether I TWENTY YEARS AMONG THE MEXICANS. 25 should go into Eastern Texas, by the way of Red River, or go to New Orleans, and there take a vessel for Western Texas. My final place of des- tination was fully decided, but the way of going to it, I must commit to Him who called me. I im- mediately went into my state-room, and sat dowu to contemplate my undertaking. All the absurdity of starting to Texas, with a view of going to Mex- ico, was permitted to take possession of me. How presumptuous it appeared to go to Texas, which, although then annexed to the United States, was, according to report, and general impression, peopled by outlaws and renegades from other lands. What would my parents and friends say if they knew of my mad purpose ? On the other hand I reflected thus: Why have I taken this step? How came I possessed with the idea of going on such a hazardous expedition ? Did it not come from above? Surely, the Lord has put this into my heart, or I never should have come to such a decision as starting for Mexico. He has inclined me to set my foot forward, and I will trust Him to be my guide and protector. My agitated and anx- ious feelings became calmed, and I arose, went out, and stood upon the guards of the steamer. While in peaceful contemplation, looking upon the beauti- ful scenery on the banks of the river, there came a little girl, about ten years of age, and stood beside me. I addressed her, as I usually do children witk whom I fall in company while traveling, by ask- 3 26 TWENTY YEARS AMOAG THE MEXICAJS8. ing her, " Where are you going ? " In answer to my question she very readily replied, " I am going to Texas/' " Ah ! '' said I, '^ and 1 am going to Texas, too/' Then I j)ut the question, " To what part of Texas are you going? '' She replied, " I do not know, as I have never been there, but am going with my uncle to live with him/' She added, " I will ask my uncle, and tell you to what place in Texas we are going." I very soon went into the ladies saloon, and after having been seated some little time, there came in a very respectable appearing gentleman, ' who took a seat near, and addressed me, by saying, ^' My niece informs me you are going to Texas." I replied that I was. He inquired, ^' To what part of Texas are you going ? " Here was a dilemma, but I came up bravely to the occasion by replying, " I have no definite place of destination." This elicited a more direct query, '* But why, and for what purpose, do you go to Texas ? " I then gave him a brief detail of the motives which inspired me in turning my attention in that direction. But, as I doubted whether I would be able to carry out the design of immediately going among the Mexicans, I purposed to remain in Texas, for a time, and assist in the educational and religious interests of that new State. TWENTY YEARS AMONG THE MEXICANS. 27 The gentleman almost bounded from his seat, and with much evident pleasure congratulated me upon such a praiseworthy enterprise. He added, ^' We are truly in want of good teachers in Texas; indeed, it is the great and pressing need at this stage of progress in the State.^' He said, also, that before he left Texas for Washington, some three months previous, he was requested by the trustees of the Female Academy at Huntsville, Texas, to procure for them a lady teacher, but had failed to do so, as his time had been so completely occupied in business with the Government, concerning the establishment of mail routes in Texas, that he had not found time. "Besides,'^ added he, "I could hardly venture to ask a well qualified young lady, with the unfavorable impressions which prevail against Texas, to go to the ' Lone Star State.' " He said he presumed the situation was still vacant, and proposed that [ should go on in company with him and his niece and occupy it. He would re- gard it as a special favor if I would take charge of the little girl, and said he would gladly render me the necessary assistance for traveling in Texas, as I should find much difficulty for the lack of suitable conveyance. I was inclined to believe that God, who had given me such cheerful confidence in his guiding hand, had provided this way for my entrance into Texas, and I was disposed to take this kind proposition into careful consideration, although made by an 28 TWENTY YEAES AMONG THE MEXICANS. entire stranger. He was going by the way of the Red River, and I should have nearly two days travel before leaving the steamer, upon which I had already taken passage, for further acquaint- ance. At the close of the second day, I finally de- cided upon landing at the mouth of Red River, and taking passage with my new-made friends. I found the little girl a pleasant young companion, and the gentleman, in manners and conduct, such as inspired my confidence. The boat upon which we ascended the river was quite small, as the depth of water would not admit of the larger steamers. The meandering course of the stream made our trip slow and somewhat un- pleasant, yet the consciousness that I was on the way to the land to which the Lord had called me, greatly lessened the tediousness. When we arrived opposite Alexandria, La., our craft ran upon a sand- bar, and made a final stop. All efforts to extricate the boat seemed to be ineffectual, and for four days we remained in the middle of the river, exposed to the burning sun of June. A more uncomfortable condition could scarcely be imagined, and passen- gers and crew became quite disheartened. TWENTY YEARS AMONG THE MEXICANS. 29 CHAPTER IV. Prayer to God for deliverance — On our way again — Entrance into Texas — A beautiful country — Located at Huntsville — Interesting field of labor — Arrested by sickness — Re- covery — Aiding in religious and educational enterprises — ' Greatly desiring to carry the torch of Divine Truth to the millions of Mexico. THE river was daily becoming more shallow, and the hope of finding any other means of con- veyance could not be indulged. Railroads, at that early day, especially in that region, were not found at every turn to convey waiting passengers to almost any point of compass. Neither, indeed, were stage coaches to be obtained in that portion of country in which our lot had cast us. About the middle of the fourth day I began to feel somewhat as Bunyan^s Pilgrim did in the cave of Giant Despair. His extremity was such as to remind him of a forgotten key which he carried in his bosom, by means of which he was enabled to unlock the strong gates of his prison, and he and his companion walked out of the dismal cell in which they were imprisoned, into light and liberty. The question arose in my mind. Are there no pray- ing souls on board ? God alone can help us, and I will make mention of the arm of Omnipotence, and see if there be any who will respond. I touched 30 TWENTY YEARS AMONG THE MEXICANS. the key-note, and was rejoiced to find several of the passengers who immediately caught the im- pulse. " God will be inquired of before deliver- ance comes," became the watchword. The after- noon was spent in rehearsing the dealings of God with us in times past, and in acknowledging our continued dependence upon Him. The means used were blest, as we believed in answer to prayer, and before sunset our boat was extricated from the cruel bar which so long had held us, and we were soon on our way again. During our delay, my gentleman friend went to Alexandria, and there met one of the trustees of Huntsville Academy, who informed him they were still waiting for a teacher, and requested him to make a positive engagement with me to go directly on to Huntsville. We continued our way up the river as far as Natchitoches, La., where we landed, for going to Texas. A carriage and horses were purchased, and we traveled the remainder of the way, which was three hundred miles, by land. The miserable and desolate looking country which I had pictured, in my imagination, Texas to be, became transformed into one of the most beautiful regions I had ever before beheld. The splendid trees, the verdant plains, and great variety of wild flowers, conspired to make the scene an enchanting one. Instead of a wild and uncultivated popula- tion, I found many highly refined and intelligent people, who had but a short time previous emi- TWENTY YEARS AMONG THE MEXICANS. 31 grated from the Southern States to Texas. At Nacogdoches, a place of considerable importance, I was most urgently requested to remain as teacher for several families. The gentleman said, " If you are not pleased with Huntsville, write us, and we will send a carriage and bring you back." But I w;a,s pleased with Huntsville. I found a town of some five or six hundred inhabitants, most of whom had come to Texas after the annexation to the United States. Several of the families had daughters, who had been partially educated before they emigrated, and they greatly desired the con- tinuance of their education in their adopted home. My reception was most cordial, and as one after another welcomed me with the warmest greetings, I said to myself, surely *' My lines are fallen in pleasant places." Was it singular that I sometimes cast my mind back to the time of my starting for Texas ; when, in my lonely stateroom, on the Mississippi steamer, I indulged in painful and doubtful soliloquy upon the adventure I was about making? After realizing such wonderful displays of the lov- ing kindness of my Heavenly Father in my be- half, could I ever doubt again in following wherever He, in His Providence, may see fit to lead me? No, never; but we shall see. There are other steeps to climb before life's work is finished, and faith may again falter — but we will not anticipate. " Sufficient unto the day is the evil thereof." I commenced my labors at Huntsville under the 32 TWENTY YEAES AMONG THE MEXICANS. most favorable auspices, and various departments of usefulness opened before me. Besides week-day and Sunday-schools, I lent a helping hand in writ- ing for some religious and educational periodicals, which were then just in their incipiency. As I could not venture among the Mexicans at that time, I felt that my duty lay, for the time being, among the Texans. Every thing conspired to make my situation peculiarly delightful, and I worked with a purpose commensurate with the de- mands. Surely, I thought, I am sailing on beau- tiful waters. But, oh ! when one year rolled around my overtaxed system gave way, and I was reluctantly obliged to succumb. How keenly I felt the blow ! To give up my dearly cherished work was, in my estimation, an unparalleled mis- fortune. My nervous system was much aifected, and my mind indulged in very uncomfortable vagaries. An unfulfilled responsibility seemed resting upon me, and my constant grief was I must die and leave the anticipated work of my life un- done. On one hand was a life purpose unaccom- plished, and on the other a sinking, dying body. I was much relieved one day by words of comfort from a cherished Christian friend. Making my doleful lamentations to him, he replied, with much emphasis, " You are not called to die yet, but you will live to accomplish some work for God.^^ I replied, Oh ! can such a boon be granted me, I will welcome life on any shore, and among any people, TWENTY YEARS AMONG THE MEXICANS. 33 however inhospitable ! After several months of intense suffering, both of body and of mind, a new lease of life was granted, by a partial restoration of my health, so I was able again to resume my labors. My bitter experience had taught me to take better care of the tenement in which I dwelt, and I endeavored to limit my duties to the amount of physical ability I possessed. I assisted in the es- tablishment of schools, devoting a portion of my time to writing for publication. A little book, entitled ^' Texas, 1850," was the product of my pen, in which I endeavored to show the great need of evangelical laborers in Texas, not only on its own account, but on account of its prospective influence over Mexico. I do not think I made a very strik- ing exhibition of authorship, but the desire of benefiting those neglected countries by represent- ing their real condition, and their pressing wants, perhaps afforded an excuse for the attempt. I re- mained two years longer, building up schools in different parts of the State, and ever and anon cast- ing my eye towards the dark regions beyond, with earnest longings for the time when I would be per- mitted to carry the torch of Divine Truth to the millions of souls in Mexico who were buried be- neath the rubbish of papal error and superstition. 84 TWENTY YEARS AMONG THE MEXICANS. CHAPTER V. Entrance upon work for the Mexican people — Important in- formation gained through Rev. Daniel Baker — Decide to go to Brownsvi lle — A Mexican population there— >Sight of a live Mexican — Heartfelt sympathy for the whole nation — No place for boarding could be obtained— Home of my own — Could not go into Mexico with the Bible— The laws prohibiting Protestant Christianity— Opened a school for Mexican children on the American side of the Rio Grande — Encouraged in my efforts in teaching the Bible — The parents making no objections, but desiring the Bi- ble themselves — Dangers of living on the frontier — Trust in Providence — Exchanging a Bible for a " saint " — Dis- tribution of Bibles among Mexicans on the American and Mexican side of the river. IN the springof_1852 I believed the time had fully come for me to commence ray work for the Mexican people. I had gained some very im- portant information in regard to my probable suc- cess, through Rev. Daniel Baker, D.D., a Presby- terian minister, who, in 1850, had ascended the Rio Grande River as far as Roma, a distance of two hundred miles, for investigating the condition of the country for evangelical work. He repre- sented the Mexicans as accessible, and many of tliem manifesting the desire for instruction in the Bible. I left Jefferson, Eastern Texas, in May, and went to New Orleans to take passage on a vessel for TWENTY YEARS AMOMG THE MEXICANS. 35 Brazos Santiago, near the mouth of the Rio Grande River. I purposed going to Brownsville, a place situated about sixty miles up the river, opposite Matamoras, Mexico. The steamship for which I waited brought news of the invasion of Brownsville, by Indians, of a very alarming char- acter. This condition of affairs, prevailing at the place of my destination, presented somewhat of an obstacle in the way of the further prosecution of my journey, as I had hoped that things had become sufficiently settled on the frontier to insure per- sonal safety at least. But could I turn back be- cause of difficulties in the way? I thought of the trials of ^^ Pilgrim,'^ who met lions in the way, and also of the advice given him '^ To keep in the middle of the road, and the lions could not harm him.^^ " Duty to God " Avas my watchword, and on His powerful arm I trusted for protection, and I resolved to go forward. Remaining in New Or- leans over the Sabbath, I attended what was then Rev. Dr. Scott's church, where I heard a sermon from a stranger (Dr. S. being absent) which fully established my faith in God's Providential dealings with his people. Although that stranger, who was a foreigner, judging by his dialect, may never know, in this world, the comforting message he brought to me on that occasion, perhaps a future day will reveal that it was a word spoken in season to one soul at least. With renewed courage I took passage, and crossed the Gulf of Mexico, 36 TWENTY YEARS AMONG THE MEXICANS. landing at Brazos, and passing over an arm of the sea, arrived at Point Isabel. There I took a stage for Brownsville. A new sensation seized me when I saw, for the first time, a Mexican, a rej3resentative of the nation for which I had entertained such profound interest. I did not feel, as many others have expressed, that the sight of a Mexican was enough to disgust one with the whole nation. A heartfelt sympathy was revived, not by the prepossessing exterior, surely, but because a priceless soul was incased in it for whom the Savior had died. And a whole nation of souls, shut out from the light of the gospel of salvation, pressed with an increased influence upon my heart. Although I was coming into a land of nev/ and untried scenes, yet I felt God's presence encom- passing me, and I repeated the lines of Madame Guyon, " To me belongs nor time nor space, My country is in every place; I can be calm and free from care. On any shore, since God is there." Just before arriving in Brownsville, the driver of the stage asked me where I wished to be left. I replied, " Take me to the best hotel in town." He answered, ** There is no hotel in Brownsville." This intelligence was somewhat of a damper upon my feelings and prospects, and I mused upon the unpleasant condition of a stranger arriving in such a place after nine o'clock at night. After a little TWENTY YEARS AMONG THE MEXICANS. 37 time the driver said, ^' I know a German woman who sometimes takes lady boarders, and I will take you to her house.'' Accordingly, I was set down at this woman's door, and I found my way inside, and asked for a night's lodging. The woman kindly received me, and I passed the night very comfortably. At ten o'clock the next day I sallied out in quest of more commodious quarters. I found an American family, with which I was invited to re- main a few days, but they could not give me per- manent board. After several applications for a boarding-place, I was finally compelled to provide a home for myself, which 1 did, by renting two rooms, one for a residence, and the other I intended appropriating to school purposes. The day before opening my school, I went to my rooms, but not under very auspicious circumstances. At dark, I had no bed to sleep on, nor did I know how I was to obtain my breakfast, to say nothing of a supper. But before the hour of retiring came, a Mexican woman brought me a cot, an American woman sent me a pillow, and a German woman came and said she would cook my meals and bring them to me. Did I not feel rich that night as I retired to my humble cot? Indeed, I never closed my eyes in sleep with more profound feelings of thankfulness to God. I fully believed I was where my Divine Master had called me to go — upon the border of that land where I had so long desired to be — and 38 TWENTY YEARS AMONG THE MEXICANS. to whose people I trusted the Lord would make me eminently useful. Next morning I opened my school with five pupils, but more promised. The education of the children seemed the most feasable means of bene- fitting the people at that time, and I opened a school although upon the American side of the Rio Grande. The laws of Mexico, at that time, most positively forbade the introduction of Prot- estant Christianity in any form, and had I gone into Mexico proper for the purpose of teaching the Bible, I should have been imprisoned. That portion of Texas between the Rio Grande and Nueces Rivers had been claimed by Mexico previous to the late war, but the United States had conquered, and, consequently, it was under our government. Some thousands of Mexican people preferred remaining in their old homes, which fact gave me an opportunity of laboring among Mexi- cans under the protection of our own government. I was truly happy in a short time in obtaining some thirty or forty Mexican children, and giving them daily instruction in the Bible, against which the parents manifested no objection. I found some who could read in the Spanish language, and a few who had acquired some knowledge of the English. The parents were greatly desirous their children should learn llie~lEnglish language, and Ibecrmie Americanized, and hence my school received popu- lar favor on that account. To be able to put the TWENTY YEARS AMONG THE MEXICANS. 39 Bible into the hands of three or four dozen Mexi- can children, and give them instruction in its blessed teachings, I felt to be an unspeakable priv- ilege. Although the work might look small to the eye of human reason, yet faith bade me hope it might prove a beginningj and I was satisfied to work on, even in this small way. The parables of our Savior afforded me much encouragement, especially those in which He compares the kingdom of heaven to a grain of mustard seed, which, when sown, is the least of all seeds, yet from it sprang a tree sufficiently large for the fowls of heaven to lodge in its branches; also ''to leaven, which a woman took (there was a good deal of significance in the fact that it was a woman) and hid in three measures of meal, until the whole was leavened.^' My exposed situation made me exceedingly timid, especially by night, as Indians were reported to be upon the outskirts of the town, and liable any night to break in and commit depredations. (Besides, there were any number of lawless Mexicans prowl- i^( Besides, I well knew that Cortinas would be informed of the valuable prize, and that no efforts would be 124 TWENTY YEARS AMONG THE MEXICANS. lacking to secure such a booty. Bullets would, I doubted not, be flying from the ambush of the ban- ditti, and I did not choose to put myself in the way of them. I declined, from my own personal convictions, but several others, who had been waiting for con- veyance, took passage and left Monterey. The day after the departure of this stage, the proprietor of the other line proposed starting, and going along without any convoy. I immediately concluded to go, for quite satisfactory reasons to my own mind. In the first place, we were requested to take no bag- gage, therefore we would offer no prize to Cortinas. Another weighty reason was that the driver was a Mexican, the same with whom I had traveled a few months before, and I already knew his powers of conciliation with his own people, and I had rea- son to believe that he would prove an expert in dealing with the ruffians we might have to en- counter. Several others concluded to go, among whom were two ladies — one a German, the other a Mexican. My friends furnished me with all needed supplies for any emergency ; and one kind friend, who had made ample provision, as she said, for a sojourn in Cortinas' camp, remarked with much apparent sad- ness, "I should feel much better about you, if you had gone with the convoy.*' At 4 P. M. of the second day after the departure of the other stage, we started, and, as we passed from TWENTY YEARS AMONG THE MEXICANS. 125 the outskirts of the city, I felt conscious of a con- voy accompanying us, but not of ^'French soldiers.'* All fear departed, and we traveled on without mo- lestation until the close of the fifth day. Occasion- ally some one would say, " There are the robbers ! " But if there, they did not molest us. We stopped, intending to remain a few hours, but were informed that the convoy had passed only three hours before. This was regarded a dangerous proximity, as we had no desire to share their chances of escaping Cor- tinas. Our driver immediately started on another road (as roads abound in Mexico) and we traveled all night, excepting a few hours for the mules to rest. In the morning we came to a ranch, and upon inquiry, found we were but a short distance from the camp of Cortinas! There was no retreat then, and it was thought much better to go forward than attempt to evade him, so we went bravely on. Soon we were met by a company of horsemen, who in- formed us we must go to the camp as prisoners. Arriving there, we were told that Cortinas was dis- tant some ten miles, and he would have to be brought before any disposition could be made of us. Our carriage was driven into the center of a large space, around which were stationed vast numbers of armed men, some on foot and some on horses, evidently prepared for any emergency. Our mules were removed, and we remained sitting in the stage. Looking about, I saw several men lying around on the grass evidently sick. The 126 TWENTY YEARS AMONG THE MEXICANS. thought immediately struck me: I will try and alleviate their sufferings, and let these people see I am a friend to them, although their prisoner. Ac- cordingly, I took some articles of food and choice delicacies, got out of the carriage, and walked very deliberately about among the sick. Finding some with a burning fever, I administered to them such cordials as I had. One asked for camphor, which I regretted, I could not give him. But I felt grati- fied in imparting even a ray of comfort to suffering humanity, although to such a rough class of human beings. I returned to the stage, and very soon it was surrounded by men who looked as if they too would like some token of my favor. I disposed of my ample supply of provisions among them, and found I was fast making friends in my new quar- ters. Knowing Mexican character so well, I was perfectly assured I had gained considerable ground in securing personal protection in any emergency in which I might be placed. An officer, who seemed to have charge, rode up, and I asked him if I had any reason for apprehend- ing danger ? He seemed much mortified at my sug- gestion and replied, ''An American lady shall not be harmed." In about five hours, Cortinas' ap- proach was heralded by a band of martial music, and soon he, with his body-guard, was before us. He was the complete personification of a guerrilla chief. His Indian face and evil eye, portrayed the desperate character he had for many years sustained TWENTY YEARS AMONG THE MEXICANS. 127 upon the frontier; and we felt any thing but com- fortable while he sat on his horse in silent con- templation, evidently considering what he should do with us. My worst apprehensions were that he wo*uld take our carriage and mules, and leave us helpless in the midst of our journey. After some time of suspense, Cortinas put his hand upon his stomach, and looking earnestly at us, faid, " Yo tengo hambre," (I am hungry.) We immediately took the hint that he wanted his din- ner, and we were not slow in bringing our best sup- plies for the occasion — sending them into a jacal near by. Cortinas and his staff went in, and, after remaining about half an hour, came out, looking very good natured, and, after some conversation with our driver, gave him a pass, and bade us go in peace. I was informed, while in camp, that Cortinas was going out that night to attack the convoy and stage, and obtain the money, of which they were j^erfectly well informed. With such a prize in view we were let off as of comparatively small importance. I felt anxious for the passengers, some of whom I knew, but could do nothing for them, but lift a prayer to God tliat their lives might be spared. On account of a quarantine at Brazos, I was de- tained at Brownsville some four weeks. Great ap- prehensions were felt for the other stage, and it was fully three weeks before any reliable information could be obtained of its fate. A courier, at length, arrived from Monterey bringing the news that Cor- 128 TWENTY YEARS AMONG THE MEXICANS. tinas did really attack the convoy, killing and tak- ing prisoners many of the soldiers, and robbing the stage of the money, but permitting the passengers to return to Monterey. An ex -con federate general and his aid, who were traveling in their own carriage, were murdered, while four thousand dollars in gold, and their horse and carriage, were taken by Cortinas. It was said at that time that a man with a "blue coat" could pass Cortinas' camp unhurt, while a ''gray coat'' would uniformly come up missing. The attitude which th-e United States government assumed in regard to expelling the French from Mexico, and also the designs of the South toward Mexico in case of the success of the Confederacy, were fully understood by the Mexican people. This explained the difference of treatment. TWENTY YEARS AMONG THE MEXICANS. 129 CHAPTER XVII. Arrive in New York — The American and Foreign Christian Union approve mj plan — No money in their treasury for building purposes — Obliged to make personal solicitation from individuals — First donation $500 — Other liberal con- tributions — Crowning donation, $10,000, by one individual — Obtained the necessary amount — Keturned to Monterey — Rev. Mr. Hickey's death — Mr. Thomas Westrup appointed by the B. S. as successor — Purchased a building for the Protestant mission — To be enlarged and remodeled — Mex- ican converts would make good missionaries — Decided to employ four — Wrote to the A. & F. C. U. for the means — No money could be granted — Resolve to go to the U. S. and obtain it — Approved by the Board — Come to N. Y. — Appeal to the Christian ladies — Favorable response by tlie ladies of Hartford and New Haven, Conn. — Sufficient means obtained for employing eight men from different sources — Returned to Monterey — Mission house ready for occupancy — Commissioned the Bible readers to go forth — Success of their labors about Monterey. AS soon as the quarantine was raised at Brazos, I took the first steamer for New Orleans; and from thence, came by sea to New York, arriving the first of October. My plan of erecting a church and school building in Monterey was approved by tlie Board of the American and Foreign Christian Union, but no aid from the society could be granted, as there were no funds in the treasury for building purposes. I was thrown upon the benevolence of 130 TWENTY YEARS AMONG THE MEXICANS. individuals, and again was obliged to make personal solicitation. The proposition to obtain fifteen thou- sand dollars, the amount which I felt the object de- manded, was regarded by the board as somewhat extravagant, and it was suggested by some of the members that I should modify my expectations. As exchange was at that time, fifteen thousand in cur- rency was only equivalent to ten thousand in specie, and, I very well knew, that I could not purchase or build, as property was estimated in Monterey at that time, an edifice to answer all necessary purposes for any less sum than ten thousand dollars. I was aware of an improved state of feeling of my Amer- ican friends toward Mexico, and I fully believed I should find persons who would contribute liberally. I started out on the arduous and trying labor, and was most agreeably surprised upon my first ap- plication to receive a five hundred dollar donation from a merchant, T. N. Dale, Esq., of New York. I continued to realize liberal contributions from Christian gentlemen, both in New York and Bos- ton. But my crowning donation was ten thousand dollars from one individual, E. D. Goodrich, Esq., of Boston. This liberality was quite an advance on what T received in my early solicitations for Mexi- co. In former times I was satisfied and thankful with a "one dollar'^ donation, and, *'not having de- spised the day of small things,'^ the Lord rewarded me by this remarkable display of his faithfulness and loving kindness. "Be thou faithful over a TWENTY YEARS AMONG THE MEXICANS. 131 few things, and I will make thee ruler over many things." In May of 1866, T had procured in money and pledges sufficient for my object; and again set my face toward Mexico, truly haj)py and tliankful to my kind friends who had so generously aided me ia my enterprise. Upon my arrival in Mexico, I found a republic again, although in an unsettled condition. Juarez had returned to the capital, and law and order were being restored as far as possible, under the difficul- ties which abounded throughout the country. I rented a house, opened a school, and began to look for a favorable location for building or purchas- ing one already built, and remodeling it, so as to answer all our demands. The distribution of the Bible was progressing with encouraging prospects, but in the midst of Mr. Hickey's useful labors, he was, in November, 1866, suddenly removed by death. More than a passing tribute is due this man for his unwearied labors to circulate the Word of Truth among the benighted people of Mexico. A valuable friend was lost to the cause of evangelical religion when this good man was called to lay off his armor for his rest on high. His name still lives among this people for whom he labored, and long will those hills and valleys which he traversed be bearing fruit from the precious seed he scattered. The American Bible Society appointed another agent, Mr. Thomas Westrup, who also had Mexican 132 TWENTY YEARS AMONG THE MEXICANS. evangelization at heart, and the work continued to go on prosperously. After some months looking, waiting, and counsel- ingj I determined upon a location for planting the first Protestant mission in Northern Mexico, as far as mission premises were concerned. An edifice, occupying a very favorable position in the city, formerly built and owned by a Catholic priest, was for sale, and which seemed adapted to our demands. I availed myself of the advice of judicious persons who were interested in the mission, and their opin- ion corresponding with mine, finally brought me to the conclusion to make the purchase. The price I paid for the property was regarded by competent judges a very low figure for that time. The man of whom I purchased was oiffered the day after he sold to me, five hundred dollars in gold for the bar- gain ; but this Mexican, to his honor, replied, " I have passed my word to the lady, and she shall have it." Although the building was very well finished for a Mexican house, yet it required enlarging and remodeling to answer the triple office of chapel, schools, and residence. I w^as recommended to an Englishman, who was said to be a competent man, and engaged him, at a fair compensation, to do the work.* Several months would elapse before the building would be completed for occupancy, and I * The contract was made and writings were drawn up by a competent business man, an American, and friend to the mission. TWENTY YEARS AMONG THE MEXICANS. 133 looked around to see what work might present it- self in the meantime. Converts to the Protestant faith had multiplied ; and some of the men, hy continued and devoted study of the Scriptures, had ^become quite capa- ble of instructing their fellow-countrymen in those truths which they had found precious to their own souls. It occurred to me that a good working force might be made out of those Mexican converts, for propagating the Gospel in Mexico. Indeed, I be- lieved that they were better prepared for efficient service than any foreign missionaries who might be brought upon the field, who, of course, would be entirely unacquainted with the peculiarities of Mex- ican character and customs. Although unlearned in any of the sciences, except what they had learned from, the Bible, I doubted not that they might be able to explain salvation by Christ, to the saving of many souls. I then selected four of the converts, and asked them if they would be willing to go out among their people abroad and preach Christ. They said they would like to do it, but they had their families to support by their daily labor, and, consequently, could not give their whole time. I inquired the amount required for their families. They said, "About thirty dollars a month.'' I then put the question, " If I will provide for your families, will you give all your time to the spread of the Gospel ? " 134 TWENTY YEARS AMONG THE MEXICANS. They answered in the afiBrmative, but wished it distinctly understood that they would not be paid for preaching the Gospel ; for, said they, " that must be without money, and without price/^ The matter being settled with them satisfacto- rily, I wrote to the American and Foreign Chris- tian Union, asking for the means of putting these men into the field, which " was already white for the harvest/' I received the reply that no money could be granted for the proposed work, as their treasury was already overdrawn for work in other lands. But could such a work as that presented to me be relinquished because of this refusal ? Must souls, for whom Christ died, be left to per- ish in Mexico for the want of money? Nay, verily, I will get it. He who has declared ^' the silver and the gold to be his,'' will surely unlock the hearts of his people to furnish the means, that His name may be glorified in the salvation of souls even in Mexico. So I took my life again in my hand, or rather put it into the hands of my long- tried Pre- server, and performed another hazardous journey out of Mexico, arriving in New York in May, 1867. My course was approved by the Society, and full permission was granted me for making independent solicitations for my object. I did not think proper to go to the churches, as most of them were already contributing to the Union, but decided to appeal to* the Christian women of the land to aid in sending TWENTY YEARS AMONG THE MEXICANS. 135 out these native teachers of the Gospel in Mex- ico. Nor did my decision prove a vain speculation. While waiting in New York for Divine direction I received a letter from the ladies of Hartford, Conn., inviting me to come there and give some account of the work in Mexico. Regarding the invitation as a hopeful indication of God's provi- dence, I hastened to comply. A meeting was called, and I found an appreciative audience. These Christian ladies took the measure of my purpose, heartily indorsing the plan, and came for- ward and pledged one thousand dollars annually for the support of native Bible-readers and colpor- teurs in Mexico. With letters of recommenda- tion, I went to New Haven, Conn., and a similar meeting was called, and another thousand dollars pledged. Need I enlarge upon the emotions of gratitude which sprang up in my heart at this no- ble demonstration of woman's love for the work of her Divine Master? I felt like applying those pre- cious words which our Saviour used in regard to the services of one of old : " Wheresover the gospel is preached throughout the whole world, this that these women have done shall be spoken of as a memorial of them.'' Truly, I thanked God and took courage, believing I should yet see the Gospel preached in Mexico by the 3fexican themselves. As the time for my return had not arrived, I concluded to continue my solicitation and obtain 136 TWENTY YEARS AMONG THE MEXICANS. money for putting more native converts into the work, as I knew they might be found. I visited some other places in New England and in the State of New York, and from the Christian ladies I ob- tained, after a few months, sufficient funds for em- ploying seven or eight men. With exultant hopes, I returned and found my building ready for occupancy. In it we commenced public worship on the Sabbath, holding also two meetings a week ; and I opened a school for Mex- ican girls. As soon as practicable, I gathered to- gether my missionary band of native laborers, send- ing them out two and two, as our Saviour sent out the early disciples. This accorded with their views, as they believed the examples of Scripture to be their only guide. The Bible, distributed by the Society's agents, had prepared the way, and many souls were longing for more light and instruction. The morning of their starting out upon the work, when they came for their instructions, I noticed two of the youngest men looked troubled, and I inquired the cause. They said they were afraid they would meet with opposers, and that they might not be able to refute arguments which enemies might bring against the Bible ; particularly they feared a priest whom they expected to encounter in the way. I read to them the tenth chapter of Luke, in which is the account of Christ sending out the sev- enty, and drew their attention to the expression. TWENTY YEARS AMONG THE MEXICANS^ l37 " and he sent them two and two before his face in- to every city and place, whither he himself would come," particularly the last clause. I said to them, " You are going out in Christ's name to preach His Gospel, and you may expect His presence and blessing as he has promised/^ Their confidence seemed to be renewed, and they cheerfully took their bundle of books and departed. Need I say this was an auspicious morning to me? As these messengers of a pure Gospel went forth to dispense light and truth in that dark papal land, my heart burst forth in joyful exclamations in behalf of Mexico: "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee." At the close of the month they all returned, each with a favorable report. They had been kindly re- ceived and entertained for the valuable instructions they were able to impart. Those two young men who went forth trembling came back rejoicing, saying, " Every one whom we met listened to our teachings without any opposition ; and even the priest whom we so much dreaded said no harm of the Bible." I turned to the scene of the return of Christ^s laborers and read of the seventy returning again with joy, saying, " Lord, even the devils are sub- ject unto us through thy name." Thus these men continued, from month to month, traversing the country within the circle of one hun- 12 138 TWENTY YEAES AMONG THE MEXICANS. dred miles around Monterey, teaching and preach- ing the things concerning the kingdom of God. They went from house to house and from ranch to ranch, and many souls were brought out of dark- ness into the light and liberty of the Gospel. TWENTY YEARS AMONG THE MEXICANS. 139 CHAPTSE. XVIII. Regions beyond — Send Bible-readers to the State of Zacatecas— Influence of an American gentleman — Church organized at Cos — Letter from the " Cliristian World," giving the re- sults of the labors of these Biblfe-readers — Mr. Westrup, Bible agent, baptizes forty converts — This mission was transferred, in 1871, by the A. & F. C. U., to the Presby- terian Board of Missions — Converts multiply in Monterey and vicinity — Letters written to the "Christian World" — Details of the work — Interesting incidents — The priests discomfited — An open Bible their dread — Various disturb- ances — Our Bible-readers persevere. FEELING" we must penetrate "the regions be- yond/* I concluded to send two of the laborers into the State of Zacatecas, a distance of some three or four hundred miles. I selected the two young men already mentioned, who, with two of the Bi- ble Society's colporteurs, went forth dispensing the Gospel on their entire route. Arriving at a place called Villa de Cos, they remained for several weeks, teaching and preaching with great success. The State of Zacatecas had been highly favored by the residence of an American, a decided Christian gentleman, for some years, whose influence, no doubt, had prepared the way somewhat for the re- markable fruits which resulted from the labors of our native Bible- readers. Perhaps I can not better present the aspect of 140 TWENTY YEARS AMONG THE MEXICANS. the work at that time than by inserting a letter published in the December number, 1868, of the '' Christian World/^ organ of the A. & F. C. U. It was written by a gentleman occupying a distin- guished political and social position, a resident of * Zacatecas. The letter was dated Cos, July 4, 1868. He says : "I believe that'it will be satisfactory for you to know the development which the religious senti- ment is undergoing in this country; and how true it is, as we have considered, that if evangelical ministers would come to labor here, the light of truth would rapidly spread abroad and diminish the influence of that fanaticism which the Romish clergy has established. In consequence of some sellers of Bibles and other religious books, having come here from Monterey, public attention has been awakened in a lively manner, Several persons interested by the simple reading of the Scriptures, united for the purpose of dili- gently studying them. At first, they wore few, but have gradually increased, until, on the arrival of Mr. Westrup, Bible agent, about forty received baptism (by pouring), and partook of the com- munion, according to the Protestant sense of it, as a solemn memorial of the sacrifice of Christ. '^ Did you anticipate any thing of this kind? Probably not; knowing as you do, the terrible influence of our clergy, who now, however are as- tonished at the wide breach that has been opened TWENTY YEARS AMONG THE MEXICANS. 141 in their dominion. Behold then, how, at the first gleam of light over these regions, we discover that the soil is fertile, and only requires intelligent work- men to cultivate it in order to utterly cast down that sacerdotal rule which has occasioned such untold evils in this country, degrading and demoralizing its inhabitants." Among the number who professed conversion, were two highly educated Mexican men — a father and son, who, upon the departure of our Bible- readers, took up the work and continued to carry it forward successfully. They soon started a periodi- cal, called ^*The Evangelical Torch," a paper which circulated quite extensively, enlightening public sentiment generally, and valiantly defended the Truth against the most violent opposers. I take the liberty of continuing a brief history of this work in Zacatecas. Two years after this work commenced, there was a membership of the church, of one hundred and seventy members, and an edifice had been erected, mainly by the Mexicans themselves. In 1871, an urgent request was made to the American and Foreign Christian Union for a foreign missionary. This Board could not furnish a man who could speak the Spanish, and the Presbyterian Board of Missions having a man who had labored in South America, whom they could put immediately into the field, it was thought best by the A. & F. C. U. to transfer the Mission to the Presbyterian Board ; and since 142 TWENTY YEARS AMONG THE MEXICANS. November of 1871* this mission has been under their auspices, and I am happy to know is receiv- ing a good share of prosperity. But to return to the mission of Monterey and its vicinity. Perhaps I can not better exhibit the as- pect of the work, as it presented itself at that time, than to copy some of the letters I wrote, which were published in the " Christian World. ^' To a disinterested observer, I doubt not, my des- criptions may aj)pear somewhat embellished, but some degree of allowance may be made for my stand- point. Having looked upon Mexico years before, shut up in papal darkness, with scarcely a my of hope, hoviT could I feel otherwise than joyful and exultant -at the manifest evidence of the power of truth over superstition and error? Would the military soldier who had skirmished long upon the outskirts of the enemy's country, with scarcely any human hope of ever getting a foot- hold, feel otherwise than exultant when he plants himself in the heart of that lanS, and finds all bar- riers to his permanent occupancy gradually disap- pearing? I am sure not. But to the letters : The following is dated, Monterey, December, 1868: " Not since the glorious days of Martin Luther, in which divine truth electrified the blinded subjects of the apostate church into a new life, has there been * On account of a revolution in Mexico, missionaries were not sent until November, 1872. TWENTY YEARS AMONG THE MEXICANS. 143 a more remarkable exemplification of its potency than we are witnessing at the present time in Mexico. It is truly gratifying to see with what satisfaction these long deluded followers of Rome take the precious truths of God^s Word into their inmost hearts. "All ages and conditions are alike influenced by its transforming power. A man who had been a terror to the country around, by his savage conduct, has been so changed that he has the spirit of a lamb. His wife, who was often obliged to hide herself to escape his beatings, providentially met with a poor girl, who had become a convert to the truth, to whom she related the brutal treatment she frequently re- ceived from her husband. This girl told her of the religion which the Bible taught, in which husbands were commanded 'to love their wives and be not bitter against them.' The unfortunate woman was forcibly struck with the blessedness of such a relig- ion, and begged the girl to get the book which contained it, and possibly she might prevail upon her husband to read it. The girl had no Bible her- self, as she could not read, but had heard what she told the woman at the Protestant meeting. "A Mexican woman, who was a Christian, was urged to come and read the Bible to her husband. And strange to say, the savage man listened with at- tention to this first knowledge he had ever received from God's Word. He became deeply interested, and after abandoning one sin after another, he has become entirely a changed man in heart and con- 144 TWENTY YEARS AMONG THE MEXICANS. duct. As soon as his mind began to be enlightened he tore down his images, with which his house abounded, and threw them away. His own lan- guage to one of our colporteurs soon after this great change, was : ^ We have been taught to worship devils instead of God. The church of Rome is as different from the church of Christ, as hell is from heaven. How beautiful is the religion of Christ.' "His wife also rejoices in the truth. It is now three months since his conversion, and he seems to be growing more and more sensible of the. great sin- fulness of his past life, and the great obligation he is under to God for snatching him ' as a brand from the burning.' " Wherever our Bible-readers go, souls are brought into the kingdom. Two went, two weeks ago, to Montemoreles, a town of some thousands of souls. They write me, ' Never have we seen a people so desirous to hear the truth, as contained in the holy Scriptures. Scarcely can we get time to eat and sleep, so anxious are they to hear our readings in God's Word. Several have professed conversion, and given evidence that they are born again. Among the number is an aged woman of sixty-nine, and a boy of thirteen years. Two men who threat- ened to shoot the colporteurs if they came there with their Bibles, are now sitting at the feet of Jesus in their right minds.' That Mexico is ripe for the Gospel, facts in abundance plainly show. And that God is most wonderfully raising up native agencies TWENTY YEARS AMONG THE MEXICANS. 146 to cultivate this promising field, is equally evi- dent." In connection with this letter, written 1868, I will insert an extract from the '* Missionary Her- ald '' (organ of the A. B. C. F. M.) of February, 1875, in which is made mention of the mission in Montemoreles. I desire to do this to show to my readers that this early work of native Bible-read- ers was not evanescent, but has proven by its fruits to be genuine Gospel work. But to the ex- tract : '^ In October (1874) Mr. Herrick again visited several out-stations. At Montemoreles seven per- sons were received to the church, three of them heads of families. Mr. Herrick says no other one of their churches is increasing in numbers so fast as that of Montemoreles, and he thinks the con- verts are of a worthy class.^' In another letter of 1868 which I copy from the ^' Christian World," I said : " Although I wrote a short time ago, yet I trust another communication from me and Mexico will not come amiss. Inci- dents of an interesting character are taking place among us which I think can not fail to interest you. ' The Gospel has taken root in Mexico, and is producing fruits truly delightful. Never, in any land of papal darkness, has the Word of God shown itself to 'be sharper than a two-edged sword' with more certainty than in Mexico — a country where the ^ mystery of iniquity ' has so 13 146 TWENTY YEARS AMONG THE MEXICANS. long prevailed, and the ^ wicked ^ one has so boldly revealed himself, *even him whose coming has been after the working of Satan, with all power and lying wonders/ The people who have so long groaned under the oppressive yoke of that false system, are happy in finding a religion more toler- ant in its demands. ; *' Those who have embraced the religion of the Bible acknowledge the freedom which the Truth has given them. I met, yesterday, with an old man of seventy years, who has recently been con- verted. His face beamed with happiness as I asked him : ' You find this new religion pleasant, do you?' He replied, 'Oh, yes, there is no yoke but is easy, and no burden but is light.' " He came in from a small village, about forty miles from Monterey. He informed me that twelve persons, within a few months, had em- braced the Gospel, and were rejoicing in it. Four of his own family, besides himself, were among the number. This work of grace was wrought through the instrumentality of a man, (Mexican), who was converted about a year ago in Cadereyta. Who can doubt that this man is called to preach Christ, when such fruits are manifest? I have never wit- nessed a work more truly evangelical, or seen more correct examples of true evangelists than we have among the Mexican converts. " Last Sabbath there came into our Sunday-school two young men, who evidently, by their manner, TWENTY YEARS AMONG THE MEXICANS. 147 came for the purpose of caviling, and turning our religion into ridicule. The superintendent met them at the door, asked them to take seats, and sat down by their side. After some little hesitation, one of them very impertinently inquired, ^ What do you call yourselves? Methodists, Episcopalian^, Baptists, or -Presbyterians ? ' The superintendent very pleasantly replied, 'We call ourselves Chris- tians.' " The other visitor then inquired respecting our belief. He was answered by being shown the third chapter of John's Gospel, which he was requested to read. I observed his countenance changed while reading the solemn declarations of our Savior re- specting the necessity of being 'born again/ in order to become a true Christian and fit for the kingdom of heaven. Immediately upon getting through they arose, saying, ' We will come again,' and politely withdrew. What struck me most forcibly was the manner in which their imperti- nence was met. '^ Their appearance indicated that they belonged to the first class of society. They were no doubt champions of the Roman Catholic religion, but the simple truths of God's Word completely disarmed them, and I could readily account for the wonder- ful success which crowns the labors of these con- verted Mexicans. They present the truth as it is in Jesus, and it does not fail of its legitimate re- sults. They find no better arguments than our 148 TWENTY YEARS AMONG THE MEXICANS. Savior's own most blessed words, and upon them they rely.'* In another letter I say : " Our Bible-readers are traveling over these hills and mountains, teaching by the way-side, in the ranches, villages, and cities, wherever they can find people to hear them, and it is rare that they find the people otherwise than anxious to hear something about the new religion, of which they have already an indistinct account. Some express the greatest surprise that the Prot- estants teach such good things, as they had been told by the priests to avoid Protestant teachings more than murder or any other terrible crime. " The spirit of controversy is scarcely found among them. Particular subjects, upon which they had relied for the support of their religion, are brought forward for explanation. For instance, a Bible reader was asked to explain how the words of Christ could be understood so as not to have it appear that Peter was the rock upon which the church was built. It was explained to the satisfac- tion of the inquirers that Christ was the chief cor- ner-stone, and that he referred to himself, and not to Peter, when he said, ' Upon this rock will I build my church.' Six intelligent Mexicans were present, all of whom expressed the utmost gratifi- cation that this strong bulwark of the papacy was so easily removed. Does it not appear evident that the papal power sits loosely upon these people? The Mexicans have been steeped and dyed in the V TWENTY YEARS AMOMG THE MEXICANS. 149 Roman Catholic religion, and no longer than a dozen years ago Satan sat undisturbed upon his throne, with Agates of brass,' and bars of iron, en- compassing the miserable subjects of his king- dom. "But lo! God's Word found its way into these dark regions, and revealed to these priest-bound people that human la^y had no right to enslave the consciences of God's accountable creatures. These long enslaved subjects of papal dominion arose en masse, and, after years of desperate struggle, ob- tained religious freedom. Satan's kingdom now totters, never again to be re-established in Mexico. " Efforts have been made to restore again the supremacy of the Romish religion ; but foreign bayonets and imperial power proved inadequate be- fore the purpose of a determined people. The prin- ciples of religious freedom have taken such firm hold of the Mexican people, that no papal shackles can ever ao:ain enslave them. As well mav the ele- ments be stayed by human efforts, as the progress of truth be resisted when it gets firmly fixed in the mind. The Word of God can not be bound, and will not be, until Mexico is brought to know its truths in all their saving power. May the Lord hasten it in his own good time." A subsequent letter shows some of the annoy- ances to which we were subject at this period, prov- ing that somebody was getting his toes stepped on* The letter says ; 150 TWENTY YEAKS AMONG THE MEXICANS. " Rome, every now and then, gets much disturbed, and does all in her power to overthrow the religion of the Bible in Mexico. She has had several severe throes in Monterey since this building has been de- voted to Protestant worship. During the bishop's recent visit, every means were used to disturb our worship, and had we occupied premises of which we could have been dispossessed, we should have been, in all probability, driven out. But we sat securely " under our own vine and fig tree," and let Satan roar without, until he apparently came to the con- clusion that we could not be moved, and finally ceased his clamor. " Romanism still lives in Mexico, but seems to have lost much of her subtilty, for in her attempts to oppose Truth she often defeats her own ill de- signs. About two months ago, two of our Bible readers entered the city of Durango, with their Bibles and other printed truth. The priests stirred up the populace against them to such a degree that their lives were in imminent danger. The order from these spiritual overseers was, ^ Stop these her- etical teachings or do away with the men.' Un- daunted by their threats, our men appealed to the authorities, and a guard of soldiers was immediately sent to their protection, and they continued their teachings to numbers of people desirous of learning the truth. The Alcalde told them ^to preach to their heart's content, and if a regiment of soldiers was necessary for their safety, it should be granted.' TWENTY YEARS AMONG THE MEXICANS. 151 " Popery is evidently shorn of its most potent element — the power of coercion — and its former glory has in a great measure departed. In propor- tion as a pure Christianity is propagated, in the same ratio its hold on the hearts of the people be- comes relaxed. "As the strongholds of that apostate church are being broken down, 'the leaves which are for the healing of the nations/ are especially needed. The American Tract Society's publications are in great demand ; the printed truth, scattered broadcast over the country in the wake of the Bible, is now im- peratively required. God has most wonderfully raised up agencies on the field for scattering the seeds of Divine Truth, and * the wilderness and the solitary place' are being made glad by the heralds of the Gospel, who are being sent out to proclaim its truths. ** With due self-distrust and humility, they seem fully aware of their utter inability to do any good of themselves. Their dependence is upon their Divine Master, who, they confidently believe, calls them forth in his work. I trust the Christian la- dies who have so nobly undertaken the support of these heralds of the cross, will not fail nor be dis- couraged until truth is established in this dark land." 152 TWENTY YEARS AMONG THE MEXICANS, CHAPTER XIX. Mission commenced in the City of Mexico — Bibles had been circulated by the British Bible Society — Rev. Henry C. Eiley sent by the A. & F. C. U. — His view of the work, and success — Letter from an Englishman — Fields white for the harvest. NOT only had I occasion for rejoicing over the promising aspect of the work in Northern Mexico, but from other parts of the country came cheering tidings. In 1869, Rev. Henry C. Riley was sent by the American and Foreign Christian to the City of Mexico. Mr. Riley had spent much of his life in South America, consequently was well acquainted with the Spanish language, and also of Spanish character; besides, was a Christian gentle- man eminently qualified to inaugurate and direct a Protestant mission in this important field. Mr. R. had, for some time previous, ministered to a church in New York city composed of Spanish speaking people. In the summer of 1868, I was in New York, and met Mr. Riley, who had long been a personal friend. Our meeting was in the Bible House, and after the usual sj\lutations, he said to me, " Miss Rankin, why do you not go to the City of Mexico, where there are two hundred thousand souls, instead of laboring in Monterey of only about TWENTY YEAES AMONG THE MEXICANS. 153 forty thousand?^' I replied that I felt I was in the field to which God's providence had called me; besides I thought forty thousand souls a goodly number to labor for. I then put the question, " Mr. Riley, why do you not go to the City of Mexico ?'' ^' Oh,'' said he, " I can not leave my Spanish church in New York; only yesterday a Cuban lady really wept because she had heard a report that I was going to leave.'' *' How large a church and congre- gation have you ? " "About two or Ihree hundred." "But, Mr. Riley, can you feel justified in remain- ing here and preaching to a few hundred people who are surrounded with Gospel privileges, when you might go to the City of Mexico where there are two hundred thousand souls without one Gospel preacher?" Mr. R. cast his eyes toward the floor, and stood without speaking for several minutes; then looking up with a cheerful face, said, " Miss Rankin, I will go. Next August you will hear from me in the City of Mexico." We parted ; and sure enough, I heard from Mr. Riley, at the proposed time, from the City of Mexico, and now let us hear what he says of his new field of labor. I quote: " There is a perfect hurricane of Protestant feel- ing raging against the Roman church. I feel much as if I had suddenly found myself in the time of the Reformation. The great thing for us to do is to plant Christian churches and institutions here as rapidly as possible. " Long have these native Christians looked to 154 TWENTY YEARS AMONG THE MEXICANS. their brethren in the United States in hope. May they now have their hopes realized. If the Amer- ican Church will make an effort worthy of the op- portunity Christ has given them in this land, Mex- ico might write one of the brightest and most deeply interesting pages in missionary history in the course of the next few years." * This view of Mr. Riley, I believe, was not un- grounded enthusiasm, but the result of impressions suggested by*the actual manifestations of the field. It appeared fully evident that the Holy Spirit was brooding over that whole land, and that only the proper means need be used for Him to descend with all his healing power into the hearts of multitudes of Mexican people, who had become utterly dis- gusted with the religion of Rome, and were waiting for a religion better adapted to the wants of their immortal natures. To show that others saw things highly encourag- ing, I will copy a letter written to the '* Christian World " by an English gentleman, who had been for many years a resident of Mexico. As some of the representations made by Mr. Riley and myself have been regarded as somewhat " rose-colored," I hope that the opinions of this staid Englishman may serve to remove the imputation and corroborate our statements of the circumstances of these needy, * In two years after Mr. R. went to Mexico he had a church in the city of 400 members, and this mission became really the most important in the whole country, and continues to be so. TWENTY YEARS AMONG THE MEXICANS. 155 waiting people. .This letter was dated, City of Mexico, May 17, 1869. It says: *' It is impossible to look at the present state of this country, (Mexico) without being sensible that now is the appointed time for every servant of the most high — for every believer in the blessed Savior — for every Christian to exert himself to the utmost to assist these unhappy people, who are now ready and anxious to receive the glad tidings of the Gos- pel. If the Christian brethren of the United States could see what I see, and feel what I feel, when I ftttend the meetings of the evangelical brethren ; if they could see the more than two hundred persons united in supplicating God, in reading and hearing the Gospel, in singing the expressive and beautiful hymns with a manfully intense feeling of devotion, they would be convinced that there is no country which requires or deserves their assisstance more than this. Much has already been attained by the efforts of some earnest laborers in the good cause.'* ^ ^ >it * * * * The arrival of Kev. H. C. Riley has given a further stimulus to these laborers in the vineyard, since he has shown us how to direct our efforts, and by teaching the children to sing, has perfected our mode of worship, and nearly doubled our con- gregation. '* There are already five or six congregations which are calling loudly for aid — either for preach- ers or books. The former is very difficult to pro- 156 TWENTY YEARS AMONG THE MEXICANS. cure, and the latter are required by thousands. , . After reading one, they beg more earnestly for more. They see the Bible quoted in them, and their curi- osity is excited, and their consciences are awakened. They inquire, ' Can these things be so?^ They get the Bible to examine.'' "Consider a population of eight millions of souls to be saved — nearly all willing, and thousands anx- ious to learn the way to eternal life, which they will by reading these books, and thus be led to the study of the Scriptures. It is impossible for me to find words to express the profound conviction which 1 feel, that now is the appointed time to introduce the true worsliip.'' *^ Laborers, artisans, and eveji soldiers attend our meetings. They are poor, and, therefore, more willing to turn to Christ; are unlearned, but learn all that is necessary for salvation in the Bible, and the tracts which assist in understanding it. May our Heavenly Father incline your hearts to help us.'' TWENTY YEAKS AMONG THE MEXICANS, 157 CHAPTER XX. . Organization of Societies — Evangelical Society of Oaxaca, also one at Saltillo — The latter place not occupied — Should be, by a Protestant missionary — Found it necessary to have the" work about Monterey properly organized — Procured the services of Rev. John Beveridge — He very soon organ- ized four churches — Mr. Westrup decides to become a Baptist — The majority of Mexican converts decide not to go with him — Futile attempts to move them — Ordination of two ministers — Two more churches organized — Eight » schools in operation — Opening fields in the " regions be- yond." IT was quite common for Mexicans, at this period, after obtaining some knowledge of the Bible to organize "Societies" for the purpose of mutual iustruction. The feeling seemed to prevail that something must be done as a manifestation of their utter disaffection toward the Church of Eome, and as an earnest expression of desire for some- thing better. I will insert an article which was published at that time, styled "An Invitation.*' It was dated "Oaxaca, Miy 24, 1S68. "Sirs: " Jesus Christ, in establishing his religion, had for his object the moralization of mankind, and we know how much civilization has already advanced in consequence of the promulgation of His doc- 158 TWENTY YEARS AMONG THE MEXICANS. trines, both in Europe and America. But in Mex- ico our conquerors brought us Catholicism — that is, the doctrine of Jesus Christ disfigured — fitted rather to brutalize than to moralize and civilize. Now, that beautiful system of free examination is presented to us — a system which so well harmon- izes with the democracy that rules us — the doc- trines of Jesus Christ should be at once adopted without any mixture or interpretation, but pure as they came forth from His Divine lips. We ought to do this, because we see that the nations that have done this are those in the vanguard of civilization, England in Europe, and the United States in America. " Look at our country ! What has Catholicism done for us ? Transformed the greater part of our people into fanatics, igiiorant and foolish, and the rest into indifferent philosophers. . . . There- fore every Mexican who desires the good of his country should labor by every means within his reach that every shadow of retrogression disappear. "In order to. obtain it, and that all this may not be purely visionary, it is necessary to establish a society which has for its object to instruct us in the doctrine of Jesus Christ; having its meetings on the Sabbath ; and its secretary to open com- munication with other societies of this kind. " This society, once established, liberty of wor- ship in Oaxaca will be a reality, and, without doubt, if we are firm, consistent, and self-denying, our people will progress." Another similar Society was formed in Saltillo, capital of Cohahuila, neighboring state of Nuevo Leon, called the " Society of Artezaus," showing TWENTY YEARS AMONG THE MEXICANS. 159 the first steps of this great movement toward a pure Christianity. Its operations had frequently come to my notice through the Bible Society^s agent, who had sometimes addressed them at their meetings. Three or four years after I went to Monterey, I received a letter, signed by twenty men, expressing the desire that I should send an evangelical minister to instruct them in their duty; also, asking for some books treating particularly upon the Bible. They gave me quite an elaborate description of their origin and design. Their breaking away from the Church of Rome, it seemed, occurred several years prior to the pro- clamation of religious liberty in Mexico, and was produced by the reading of a Bible procured from a German Protestant (the same man whom I had supplied in 1857 and '58), and had their meetings secretly until liberty of conscience was granted, after which their operations were public. They had established and supported several schools, from which the Catholic catechism was excluded and the Bible was substituted. I complied with their request for books, but could not send them a minister. I regret to state that Saltillo has never been permanently occupied by a Protestant missionary * — thus far, no suitable man could be obtained. Many things conspire to render Saltillo a highly important missionary cen- * Kev. Mr. Park, an independent missionarj, went there in 1869, but staid only a short time. 160 TWENTY YEARS AMONG THE MEXICANS. ter, and I hope it may soon become the seat of powerful Protestant influences through the agency of some missionary Board. In 1869 I became convinced that our converts in and about Monterey should become properly organ- ized into churches. Hitherto, congregations had been collected for worship, and men had been chosen and set apart for administering the sacra- ments. Rev. Mr. Hickey, the second Bible agent in Northern Mexico, administered the first baptisms by immersion, as that mode corresponded with the belief of the " Plymouth Brethren,'' of whose So- ciety he was a member. After his death, his suc- cessor, Mr. Thomas Westrup, baptized converts both by immersion and by pouring water upon the head. At Villa de Cos, forty were baptized by the latter mode by Mr. Westrup. In the early part of '69 I was obliged to come to the United States to procure funds for the mis- sion, and before leaving I asked Mr. Westrup, who was then agent of the Bible Society, if he would draw up a " Confession of Faith," embracing the main articles of belief of our Mexican converts, remarking that I was frequently inquired of re- specting their doctrines, and I wished for some- thing to show which might satisfy the inquirers. I added, also, I wished it more particularly on his (Mr. Westrup's) account, as I knew the Bible Society felt somewhat apprehensive that he might be introducing something of a denominational TWENTY YEARS AMONG THE MEXICANS. 161 character to Lis labors; his duty being, accordirg to established rules, the distribution of the Bible, without note or comment. Mr. Westrup very willingly acceded to my request, and drew up a confession of faith, to which he said, *' every Mexican convert would subscribe," admitting three modes of baptism, sprinkling, immersion, and pouring, stating most emphatically that " impor- tance was not attached to the mode" I w^as satisfied with the document, and brought it on to New York, showing it to the American and Foreign Christian Union, and to the Bible So- ciety, and entire satisfaction was expressed by the officers of those Boards. I had been in New York about two months when I received a letter from Mr. Westrup, stating that he was under the necessity of informing me that he had changed his mind since my departure upon the sub- ject of baptism. He said, he and all the converts had decided to become Baptists, and that " hence- forth the Mexican churches w^ould practice immer- sion only, and commune only with those who were thus baptized." I immediately wrote a reply, that "my object had been to bring souls to Christ in Mexico, and that, in the choice of their mode of baptism, I had no dictation to make." As a mis- sionary of the American and Foreign Christian Union, I had not the right of opposing a Baptist church being formed of the Mexican converts. I closed my letter by saying, " I commit the important 14 162 TWENTY YEARS AMONG THE MEXICANS. matter to the Great Head of the Church/^ There I left it, feeling no particular anxiety about the matter, if souls could only be saved, and continued my work of collecting funds for the mission. Some- times the thought occurred, " Why should I labor to bring souls to Christ with whom I can not be per- mitted to commune at His table?" But my prevailing impression was, that Mr, Westrup was laboring under a very great misappre- hension in regard to the sentiments of our Mexican Christians. Although there were some who preferred immersion, yet I well knew they had by voluntary and united consent, entirely abandoned the doctrine of close communion, which Mr. Hickey had instituted. After we occupied the mission house, the com^iunion was open to all who loved our Lord Jesus Christ. I could not believe that they would consent to be trammeled again. Their idea was that they had always been subjected to forms in the Romish church, and they utterly rejected any thing that savored of exclusiveness or uncharitableness. Their great desire, I knew, was to profess Christ in a man- ner which would bring them into fellowship with all His true people. In my communications to Monterey, I made no allusion to the subject, merely giving instructions to my colporteurs and teachers, and the work went on as usual. After some three months, I received a letter from the person whom I had left in charge there, inquiring, *'Why do you not say something TWENTY YEARS AMONG THE MEXICANS. 163 about the Baptist question, as I know you are acquainted with the facts, because Mr. Westrup read your letter to him about it before the congre- gation. Many of the native Christians said, ^The letter is beautiful, and that you had done more to bring* the Gospel among them than any man had doue.^ They come every day, inquiring when you are coming back. But you need not hasten until you complete your business, as nearly all the con- verts stand firm upon the old platform. Don Brig- ido* has maintained his post under the greatest pressure of Mr. W. Some three or four in Mon- terey, and about the same number in Cadereyta have decided to go with Mr. Westrup and become Bap- tist. ^^ After the receipt of this information, I con- cluded that, as the Mexicans had decided the matter themselves, I would take hold and aid them by all proper and Christian means, in the organization of churches, in which, I felt assured, the great major- ity of the members would unite in one communion. When I returned to Monterey, I was happy, the day after my arrival, in meeting the beloved native Christians, and finding a uniform sentiment pre- vailing, except with a very few, who preferred at- taching themselves to Mr. Westrup. I very soon procured an evangelical minister, Rev. John Beveridge, who had labored for several years in South America, and he immediately organ- ized churches in Monterey, San Francisco, and Mes- ♦ Our principal native preacher. 164 TWENTY YEARS AMONG THE MEXICANS. quital. At Cadereyta an evangelical church had been previously organized by Rev. Mr. Parke,* an independent missionary, so we had four churches which were in sympathy, and co-operated together in harmony. The dissensions seemed to be fast healing, when Mr. Westrnp decided to resign his connection with the Bible Society, with a view of accepting an appointment from a Baptist Board of Missions of New York for laboring in Monterey. I have ascertained through the secretaries of this Board, that they had received information (though not by any one on the ground) that there were Bap- tists among the converted Mexicans at Monterey. Also, that they had written to Mr. Thomas Westrup, making inquiries, and if such was the case, offering to assume the support of the mission, placing him at the head of it. These facts account for the sud- den change of Mr. AV.^s sentiments. I feel perfectly confident that if the Baptist brethren of New York had understood matters as they really existed and proved themselves afterward, they would not have done what they did, in sowing discord among these newly-converted members of the Mexican mission. These "babes in Christ'' were utterly unprepared to understand denomina- tional issues, being totally at a loss to comprehend how disunion could possibly exist among Christ's true followers. *I afterward employed Mr. Parke to labor with us, and he remained in our employ about two years. TWE^^TY YEARS AMONG THE MEXICANS. 165 Mr. Westrup went on to New York, resigned his agency of the Bible Society, received ordination and a commission from the Baptist Home Missionary So- ciety, and in the August of 1870 returned to Mon- terey, and commenced most vigorously the work of breaking up all our churches and forming Baptist churches. For several months we were in constant turmoil, as Mr. W. and his followers were visiting our members at their homes, and in every possible manner trying to induce them to join the Baptists, telling them, as we were creditably informed, wo " were no better than the Romanists, as we rejected the express commands of Christ.^' It can easily be imagined that this state of things among Protestants was a great source of exultation among the priests, and for a few months we were struggling with difficulties with which our persecu- tion from Romanists would bear no comparison. During that time, however, we had several aoces- sions to our communion, not only in Monterey, but in other places. Our churches were termed *' Evan- gelical,^^ as that term corresponded with the Mexi- can idea of gospel church. Mr. \y. organized a Baptist church in Monterey, and in some other places succeeded in making proselytes.* Two additional churches were soon added to our number, and we found it necessary to ordain some * I have recently been informed that the Baptist Society of N. Y. has withdrawn its support, and Mr. Westrup has gone to Texas. 166 TWENTY YEARS AMONG THE MEXICANS. of our natives, who had already become quite ac- ceptable preachers, so they might be properly qual- ified to admiuister the sacraments, and take entire charge of churches. Accordingly, two received or- dination, and were sent to their respective fields. Six churches were already in successful operation, and more than that number of Protestant schools were planted in various places, besides a girPs and boys school in the mission building in Monterey. For these latter schools I was obliged to employ foreign teachers; but for the others I employed natives, who, although possessing a limited knowledge of the sciences, were quite competent to instruct their pupils in the knowledge of the Holy Scrip- tures. A letter which I wrote about this time, published in the ^^ Christian World," will probably give a better view of the situation and work than I am able to give at the present time. It says : '' We have abundant proof of the protecting care and spiritual benediction of the Great Head- of the church in the events of the past year. I fully believe this Mexican mission will never have to pass a more severe ordeal ; and as it has passed through unscathed, we have reason for hoping that its future progfess will be more than ever before brilliant and successful. God has been better to us than our fears. Never has there been a time when our congregations were more influenced by the Word of Truth than during the past few months. TWENTY YEARS AMONG THE MEXICANS. 167 Many souls have let go their grasp of Romanism, and embraced the true gospel of salvation. " We have in Monterey, at the present time, ten who are under examination, and will probably be baptized at our next communion. Also, in other churches there are hopeful subjects who are express- ing the desire to become united with the people of God. We endeavor to be careful in admitting members, and receive none into communion un- til we have evidence that they are truly 'born again.' ... *' The coming year must witness an enlarged plan of operations in this long-neglected country. We are endeavoring to open several new missions with- in a hundred miles of Monterey, and have already sent men to prepare the way by circulating evan- gelical reading, collecting congregations, and plant- ing Sunday and week-day schools. The schools we find to be great auxiliaries, as through them the Bible can be introduced. The means for the sup- port of our schools have been furnished by Sabbath- schools and Young Ladies' Institutions of the United States. . . . Our native evangelists and colporteurs have received, too, their entire support from the ladies abroad, and I trust their interest will not wane. These noble Christian women came to the rescue at a time when general indifference and even repugnance prevailed against Mexico and Mexicans, and I feel confident they will not desert the cause while the Savior is giving such evident 168 TWENTY YEARS AMONG THE MEXICANS. testimony of His approbation of their liberality in behalf of souls for whom He died.^^ In a letter in June of 1870 I say : '^ As the churches can be properly cared for in this vicinity, I have recalled four men to go into the States of Zacatecas, Durango, and San Luis Potosi, a distance of four hundred miles, and am just starting them off with Bibles and other books. My design is to open new fields in the regions be- yond, and I wish I had the means of sending out twenty men instead o^ four. The fields are white for the harvest, and pleading for laborers. My spirit has no rest in view of the great work which 'might immediately be done in Mexico Although we have had trials during the past year, the work has progressed, and at no previous time has it appeared more interesting and encourag- ing than at the present." A highly interesting case came before us some little time later, affording another illustration of the power of the Bible, without any human agency. Agua Leguas, a place about one hundred miles from Monterey, was situated quite remote from any of the public thoroughfares, and had never, as any one knew, been visited by any of the agents or colpor- teurs. In the summer of 1871 one of our colpor- teurs, being in~that portion of country, thought he would go to Agua Leguas and see if any thing could be done there. He went, and, much to his surprise, found quite a Protestant community, or, at least, TWENTY YEARS AMONG THE MEXICANS. 169 several families, who had, for quite a length of time, congregated together for the purpose of studying the Scriptures. Our colporteur returned and re- ported the facts. Don Brigido Supulveda, our na- tive minister, accompanied by a lay brother, went to examine and aid this little band of Bible-readers in their search after truth. These brethren remained some time, and found twelve who gave satisfactory evidence of having received the truth in the love of it. With instructions from Mr. Beveridge, a church was organized of believing Mexicans, whose sole instruction had been derived from the Bible and one other book, an exposition of Romanism, called '^ Nights with the Romanists," one of the Tract Society's publications. It seemed these books had come into their hands by some means, and the people, not being subject to the control of the priests, were free to investigate for themselves, and their conclusions were, that the system of Roman Catholicism, as portrayed by the "Nights with the Romanists,'' was false, and that the religion of the Bible, as they learned it in that book, was the only true religion. This church in Agua Leguas proved to be one of our staunchest churches ; and who knows but there may be many other oases of a sim- ilar character in this great moral desert ! Thou- sands of Bibles have been scattered by agents over that land, and we know not what silent work they may be accomplishing through the agency of God's Holy Spirit I 15 170 TWENTY YEARS AMONG THE MEXICANS. CHAPTER XXI. Image of the Virgin destroyed — Protestants suspected — Dan- gers, seen and unseen — "Death to the Protestants" de- termined by a mob — A colored friend — Appeal to the Mexican authorities; also to the American Minister — Protection obtained — Destroyers of the image unknown — Supposed to be instigated by the priests — Persecutions overruled for the good of the mission. DURING the winter of '69 and 70 we suffered much annoyance from the Romanists. On the 14th of December, the night before special devo- tions commenced to the Virgin Mary, an image of the Virgin, which was situated in a conspicuous part of the city of Monterey, was thrown down and broken to pieces. The destruction of this object, which had long been regarded with sacred devo- tion, of course produced a most profound sensation among the blinded devotees. The morning after the event, violent demonstrations were made towards the mission-house. Persons would pass and throw stones at the doors and windows, with various other insults. We were not aware of the cause, not hav- ing heard of the destruction of the image; and knowing it to be a ''saint's day,'' we supposed the demonstrations to be merely an ebullition of their piety, which had been frequently exhibited on such occasions. Our schools continued their operations, TWENTY YEARS AMONG THE MEXICANS. 171 and all our work went on as usual, although stones frequently came against our windows, breaking the glass. Late in the afternoon a multitude of men and boys gathered in front of the house, throwing stones, and also uttering threatening language. Through a neighboring boy I learned that the image of the Virgin had been destroyed, and that the Protestants were suspected of being the cause. I was convinced, upon this information, that we were in serious danger, and sent immediately to the police head-quarters. After some time, several po- licemen came and dispersed the mob, arresting some whom they were able to capture, and sent them to jail : yet squads remained around, hidden from the authorities, and still continued their outrages as they could find opportunity. A guard Was placed around the house; but I had but little confidence in the police, since they personally, as I had learned, were filled with indignation against the Protestants. At a late hour of the night I went to the door, and found one of the police sitting on the door-step, with his head bowed down, apparently asleep. I spoke to ,hira, and, as I did so, a man came from the governor's house, across the street, and said to me in English, " Do not place any confidence in these men, for they shut their eyes so as not to see what is being done. I have heard them talk, and they are not friends to you.'' I asked him who he was. He said he was a colored man from Kentucky, 172 TWENTY YEARS AMONG THE MEXICANS. who had come to Mexico and joined the army, and was stationed at the bishop^s palace (a military post near town) ; that he had been detailed that night as sentinel at the governor's house. "But," added he, "I will keep my eye on your house, and if I see any thing which might endanger you, I will give you warning, or notify the alcalda/' I thanked him — retired and slept a little. Next morning several friends called — some ad- vising us to leave the country immediately, as our lives were in imminent danger; saying that during the past night a quantity of gunpowder had been procured for blowing up the building; that parties were detected in injecting powder into the gutters under the building. Whether this was really true or not, I felt that I had some reason for fearing that something of the kind might be done. I did not, however, get my own consent to quit the field, but decided to remain and establish my legal right. With a gentleman friend, a Frenchman, I went to the house of the alcalde (mayor of the city), and asked him if Americans were entitled to protection in Mexico. "Why not?" said he. ^^ Certainly y Americans are entitled to equal rights ^nd privileges with Mexi- cans." I then related to him my grievances, of which he was already ajiprised to some extent. He ex- pressed the deepest regret, and said do efiforts should be lacking on his part to suppress any further out- TWENTY YEARS AMONG THE MEXICANS. 173 rages. Notwithstanding the utmost vigilance of the authorities, daily outrages would be committed against the mission building, showing that public sentiment was not appeased for the loss of their dearly cherished idol. ^^ Death to the Protestants ^^ was written in large letters occupying every available spot on the out- side of the house. As the building was of stone, and no external combustible material, I had no cause of apprehending it might be set on fire, but T could not avoid having serious apprehensions that an effort might be made to destroy it with gunpow- der. Our Mexican converts sympathized deeply in my grievances, and, for several weeks, one or two kept watch in and around the premises night and day. I wrote, immediately after the disturbance com- menced, to Mr. Nelson, United States Minister at the City of Mexico, but on account of a revolution prevailing in the vicinity of the capital, I did not get an answer for six weeks ; but when the letter came, it ^vas all I could desire. Mr. Nelson ex- pressed the kindest sympathy, and said I should be protected in my peaceful mission, and gave me directions for procuring from the governor of the State an official guarantee for full and com[>lete protection for the future. In case my presentation failed to receive proper attention, I was to inform him, and he would lay the matter before the gen- eral government at the capital. 174 TWENTY YEARS AMONG THE MEXICANS. I followed his directions, and, as soon as possible, papers were made out, signed by proper authorities, which secured to me and all my interests complete protection. The authors of the destruction of the image have never been ascertained. I do not believe any of the Protestants were accessory to it, although the populace were made to believe it. Many believed that the priests instigated the whole affair for tlie purpose of raising a storm of persecution against lis, so we should be compelled to leave the coun- try, if not put to death by the mob. I was told by a reliable American gentleman, who was him- self a Roman Catholic, that when the bishop vis- ited Monterey during that year, he censured the priests greatly for permitting the Protestants to make such headway directly under their ministra- tions, and told them that if tliey did not go to studying and preaching in good earnest, and keep their people away from Protestant meetings, he would depose them. Whether the priests thouglit it would be easier to blow us up than to preach us down, "deponent saith noV Our persecutions ceased, and nothing of a like serious nature has since occurred. TWENTY YEAES AMONG THE MEXICANS. 175 CHAPTEK XXII. Revolution of 1871 — Commenced in Monterey — Dissatisfaction with Juarez— Difficulty of obtaining soldiers — Bible-read- ers sought after — Colporteur work greatly hindered — Peace- loving Mexicans — Mexicans supplied with arms — Battles fought — Troops sent by Government — Great consternation "^^n Monterey — Battle fought six miles from the city — The generals flee, and the soldiers rush into town to rob and murder — Houses built like forts — Determine to protect the mission property — Soldiers at the door and window, de- manding life or money — Conciliate them with some re- freshments — Four men killed on my sidewalk — Escape to friends — Men brought to order. IT becomes my sad duty to rehearse another case of poor Mexico's scourge and disgrace — revolu- tion. Oh, why have not the turbulent waters of strife been assuaged by the healing influences of the gos- pel of peace in Mexico? Ah, human nature is still rife in Mexico as elsewhere! Ambition and polit- ical jealousy will never cease to rule poor fallen hu- manity until the brighter day of millennial peace and glory. /f n the autumn of 1871 a revolution commenced, mainly inaugurated by General Treviiio, governor of Nuevo Leon, the State of which Monterey is the capital, and assumed quite formidable proportions. A dissatisfaction arose at the previous election of 176 TWENTY YEARS AMONG THE MEXICANS. Juarez — a party alleging that he had secured his election by fraud, and seeming determined to over- throw him and place another man in the presiden- tial chair. Perfirio Diaz permitted himself to be proclaimed as'1:he prospective president of the re- public, and took the field himself. The feeling was quite prevalent that Juarez was assuming somewhat the character of a dictator ; and having been in the presidency fourteen years, it was quite generally believed that a change would conduce to the good of the country. As Mexicans are famous for an expression of feeling by words, it was inferred that union of eifort would not be wanting for the overthrow of Juarez. But when the matter was fully tested, it was found that but two or three States would en- gage in actual combat. Nuevo Leon was the most conspicuous of these on account of some particular grievances which was conceived Juarez had im- posed upon the people, and consequently was re- garded by the government as the head-quarters of the rebellion. Consequently, Monterey being sub- ject to an attack from the government at any time, was in a peculiarly dangerous condition. The win- ter of '71 and '72 was full of disquiet, as we were in constant apprehension of assault, and also our work was much disturbed by the effort to procure men for military purposes. Our colporteurs, teach- ers, and in some instances our preachers, were sought after to be pressed into service. Although TWENTY YEARS AMOMG THE MEXICANS. 177 our ordained ministers were exempt from military duty by the laws of Mexico, yet they were often sought after, and their congregations were very much lessened because the male members were obliged to hide themselves to avoid being compelled to enter the army. A general stampede of hundreds of Mexicans, to the mountains, greatly disturbed all kinds of business. Heavy prestimos (forced loans), for military purposes, were constantly made upon the merchants and on all who could pay any amount. I was obliged to meet the demand, un- der the threat of the confiscation of the mission, property. ( Judging by the utter dissatisfaction expressed by the majority of the Mexican people under these rigorous demands, I should say there was not a people under the sun who were more averse to war than these same poor Mexicans, whom every body believes tp be ready to go into war merely fiom the love of it. J With no patriotism to ins])ire them, they would hide themselves, and the leaders of the Revolution had to resort to every kind of strategy to obtain a sufficient number of men to make any degree of show. My imj)ressions are that it is quite a small portion of the population whiclu pro- cures for the country the reputation it has. This element is made up mostly of Indian character, and when no cause for revolution exists, these outlaws are engaged in guerrilla adventures for purposes of robbery. 178 TWENTY YEARS AMONG THE MEXICANS. Formerly, revolutions would be carried on with- out much loss of life, as their weapons consisted of old gun stocks, comparatively harmless, so that the combatants generally all came out alive, ready for another revolution when an opportunity was presented. But since the French intervention, and our civil war, arms of an improved quality have been fur- nished, and battles have been quite sanguinary — thousands sometimes being left dead upon the field. Whether this is an improved condition of things, I hesitate to say, but one thing is evident: the dis- cordant element of society in Mexico is becoming lessened by these bloody skirmishes, and perhaps after a few more years this faction may become so much decreased that the peace-loving party will predominate, and civil war and revolution ceavse to be the scourge and disgrace of that fair land. Several bloody battles were fought during the winter within a hundred miles of Monterey, and in the interior Diaz carried on an unsuccessful cam- paign ; being at last defeated, and obliged to flee to the mountains, where he soon died from disease. The revolutionary party still continued their efforts, after all hope of successful issue could possibly be entertained. In the month of May it was announced that Government troops were approaching Monterey ; of course, great consternation prevailed. Every available man was pressed into service, either to aid TWENTY YEARS AMONG THE MEXICANS. 179 in the construction of fortifications, or to take the field. Heavy prestimos were demanded ; some of the leading merchants refused to meet the demand from utter inability to furnish the money. In that case, they were forced to work on the fortifica- tions; and a Spaniard, who formerly was a Spanish Consul, actually dropped down, completely over- come by the attempt to labor under the scorching sun. His friends carried him home, and by a com- promise — paying four thousand dollars instead of six thousand, as was first demanded, he was liber- ated. General Trevifio went out with his army, intend- ing to meet the enemy some eighteen miles from Monterey, but failing to arrive soon enough was obliged to have the engagement within six miles. The utmost preparation was made by the families for security in case the enemy got into town. I understood more fully than ever before why houses were constructed in the style I found in Mexico. The walls are of stone, and a vara (33 inches) thick, and the windows are made with iron bars, running from the top to the bottom about three inches apart*. The doors are of the strongest wood, and seemed by heavy iron bars. Tiie old houses were all built as securely as forts, but some modern built houses were a little less guarded. AVe prepared for the worst — we well knew that if the revolutionary party were defeated, lite and property were secure only within our dwellings. 180 TWENTY YEARS AMONG THE MEXICANS. One of my teachers I had found means of send- ing to the United States soon after the commence- ment of the war, but the other I could not possi- bly spare, remained, and I placed her in the house of friends in a very secure part of the city. The noise of the cannon was very distinctly heard, and the battle raged for several hours. At length, clouds of dust, which we could see in the distance, indicated that troops were coming rapidly toward the town. We knew not whether they were revolutionary troops returning victorious to defend us, or those of the enemy coming to com- plete their long-threatened purpose of destroying every vestige of the rebellious city. A few min- utes determined, for soon came squads of mounted soldiers with the Governmental uniform riding into various parts of the town. I was not partic- ularly alarmed until some seven or eight rode up to my house. Three went to the door and com- menced pounding with a violence which indicated they were determined to make an entrance even by breaking it down. The others came to the win- dow, and with pointed rifles, demanded " money or life.'^ I had in my house at that time, a Mexican gentleman, our Protestant teacher, who had kindly offered to come and assist me in the protection of the house and property. I had also two Mexican boys, one fourteen and the other nine years old. Mr. Ayala, my Mexican friend, went with me to the window, and we assured the soldiers that we TWENTY YEARS AMONG THE MEXICANS. 181 had no money, and as we were not their enemies, we hoped they would not harm us. But they were persistent, and thinking Mr. A., being a Mexican, miglit be able to conciliate them better than myself, I withdrew, and went into an adjoining room. Soon Mr. Ayala came to me, his face blanched with fear, saying : " They will kill me if I remain." I told him to take care of himself and I would take care of the house. My thoughts were occupied for a moment in the apprehension that he could not scale the wall, as the walls of our yards are very high ; but I very soon felt the necessity of turning my attention to my own danger. Tlie pounding at the door continued with renewed violence, and as my door was not secured by iron bars, it was evi- dent they would soon be inside, if I did not do some- thing immediately. At the same time the boys were crying out to me: "Do go, Miss Rankin; they have already broken the door." I uttered the prayer audibly, " O my God ! what shall I do ?" The thought immediately struck me, I will give them something to appease them ; and as soon as possible took some refreshments I had prepared for an emergency, and went to the window in the face of of those awful desperadoes, who with rifles in their hands, 1 knew would not hesitate a moment to shoot me. At that very time, a man whom they had shot was lying dead on the pavement before me. My heart quailed before such a sight, and with manifest emotion, I approached and stood face to face, saying : 182 TWENTY YEARS AMONG THE MEXICANS. "I am alone and unprotected ; you will not harm a helpless lady?" At the same time I passed the refreshments into their hands, which they eagerly seized; and those at the door came and partook with them. They asked me for some brandy, which if I had possessed, I should not have hesitated to give, even upon the strictest '' temperance " principles, but told them I had none. They then asked me for water; and in attempting to pass a cup between . the iron bars, I failed, as the width between would not permit. Here was a fearful dilemma; for I knew they were exceedingly thirsty, as their faces covered with dust and powder indicated, and my thought was, they will now order me to open the door, and in case I refuse they will shoot me. I stood in a maze, when one looked up to me with a kind expression on his face, and said, '' Never mind, we will hold our mouths up to the bars, and you may pour the water from the pitcher,'' which I did, as one after the other came up to be served. Although it was quite a novel mode of waiting upon guests, yet I think I never enjoyed greater satisfaction in any manner of entertainment which I had ever before adopted. They became quite amused over the performance, and inquiring if Gen- eral Trevino's house was on the other side of the street, they departed. I heard them break into the house; shooting the man who was left in charge, (the family had left.) They also broke and ruined every thing they could not carry away. By this time TWENTY YEARS AMONG THE MEXICAJ^S. 183 the city was full of soldiers, fully bent upon murder and robbery. Four men were killed but a short distance from my house; indeed, every person, man, woman and child, found on the street was shot down. The ut- most effort was made to break open doory, with axes and by balls, and in some cases they succeeded. In one of the principal business houses, a young man was instantly killed while at his desk, by a bullet fired through the key-hole, and penetrating his neck. For four hours I was in the house alone with my two boys, whom I kept concealed lest they might be seen and killed. I knew none of my friends could get to my relief, and I greatly feared I might have to remain all night, and I well knew those awful creatures would become so much intoxicated by that time, that I should fail in my attempts to conciliate them. About sunset the tramping of horses ceased, and the firing of guns seemed to be in the distance ; and I ventured to look out of my window and could see no one either way on the street. I felt that was my time to escape, and told the elder boy to open the door, and taking the smaller one, I passed out, saying to the one I left, *' Remain and take care of the house, and as soon as possible I will send some one to you.^' I hastened out. I had not been out of the house before that day, for a mouth, on account of sickness, and I felt I could only walk. I had 184 TWENTY YEARS AMONG THE MEXICANS. not preceded more than a block toward my place of refuge, when the boy looked back, saying: '^ They are coming." I cast my eye around, and saw several horsemen riding full speed, with their rifles before them, about three blocks off. I thought I have passed through too much peril this afternoon to be shot down on the street; and I quickened my pace with a strength I scarcely knew I possessed, and succeeded in getting to my friends, who had suffered the most intense anxiety for my life. A sum of money had been offered for some one if he would go to me, but when the attempt was made, the sight of the dead upon the street, prevented him from getting to my house. At dark some officers of the government came into Monterey, and brought the men to order. At the time the battle ceased, both parties it seemed, believed themselves beaten ; and the Generals, Mex- ican-like, fled from the field, leaving their men of course in perfect disorder. Carillo, the Government General, ran and did not halt until he got to the Rio Grande, never returning, but was heard from some time after at Vera Cruz. Trevino, being more at home, drew up when he got about thirty miles, and after a little delay, ascertaining that he had not really been whipped, he came back next morning and took possession of the field, collecting his dis- persed soldiers. Three colonels of the government being left on the field, and finding their general was missing, concluded he had gone to Monterey, TWENTY YEARS AMONG THE MEXICANS. 185 came in, and finding the town in the condition it was, took possession. A provisionary governor was constituted out of one of the colonels, and a govern- ment was set up which remained in force all of five days ; at the end of which time. General Trevino and his troops came in and took possession ; taking the newly elected governor and thrusting him into prison. 16 186 TWENTY YEARS A]\[ONG THE MEXICANS. CHAPTER XXIIT. Still in the hands of the Revolutionists — The people deler- mlned the trouble should cease — The Generals consent to obtain terms from Juarez — Tliree men sent to the city of Mexico — Juarez rejects them — His death occurring in ten days after their arrival, Lerdo de Tejada came in power — Issued an amnesty proclamation — Peace declared — Gov- ernment troops take possession of Monterey — Mission house demanded for Gen. Rocha — Resisted — Mission again prospered — Obtained a competent teacher for a young men's training school in Monterey — Thirty pupils under his instruction. OUR. condition was not at all improved, as we were still in the hands of the Revolutionists, and subject to continued annoyances from the Gov- ernment party, which, we were well aware, would, not give up the contest until Monterey was in its possession. The people of Monterey, and, indeed, of the whole state, were completely overwlielnied with the attendant evils of the war, and the citi- zens, with unanimous voice, urged the commanders to bring the unhappy contest to a close. The pressure being so great, Trevifio and Qui- roga consented, provided Juarez would grant cer- tain conditions which they proposed, and three'of the most reliable men of Monterey were selected to go to the capital and confer with Juarez ])erson- ally. Accordingly, they started, leaving Monterey TWENTY YEARS AMONG THE MEXICANS. 187 the middle of June, and arriving in the city of Mexico about the middle of July. They obtained access, to the President, and presented the terms of capitulation offered by the revolutionary generals. The terms were obstinately rejected by Juarez, and no iiope left that any favor would be shown the re- bellious party either personally or in State matters. This was the condition of affairs at the time of Juarez's death, which occurred ten days after the arrival of this commission. The death of Juarez opened the way for Lerdo de Tejada to come into power, who, happily, was a favorite with all parties. The Revolutionists had offered to lay down their arms some months before, if Juarez would vacate the presidential cliair in favor of Lerdo, who, they claimed, had received more votes at the previous election than Juarez. Lerdo immediately issued an amnesty proclama- tion, and in less than two months all parties be- came satisfied, and .peace reigned once more in Mex- ico. Lerdo was made president by a vast majority at the proper time for the election ; and the position wliich he has taken in favor of the highest inter- ests of the country, promises progress and prosper- ity. There may be, however, a remnant yet left of discord and revolution, and we know not how soon it may be stirred into hostile activity. K'everthe- less, improvement is unquestionably stamped upon Mexico, yet she may still be subject to some draw- 188 TWENTY YEARS AMONG THE MEXICANS. backs, but will, I doubt not, when fully sifted, be- come a nation worthy of respect. Public schools are being established throughout the country. — good school buildings are being erected, and the general attendance of the youth is required. The future generation of Mexicans will, undoubtedly, bear the impress of the great and stupendous blessings of religious freedom. I will return again to our condition in Monterey. About the first of July, Rocha, Government Gen- eral, recaptured the city, and order, comparatively, was restored. Although we anticipated more out- rages upon the advent of the troops, yet we happily escaped. The revolutionary generals, seeing re- sistance no longer possible, took the imprisoned governor, and re-instating him in command of the city, quietly withdrew with their forces and ord- nance. The morning of the advent of the Government troops, an order came to me for the mission house to accommodate General Rocha and staff. Some hundred houses in the city were also de- manded for the accommodation of ojfficers and reti- nue. I was not at all pleased with the proposal, and was determined to resist compliance with the order, and sent immediately to the governor and alcalde for their influence in countermanding it. These officials had already left the city to meet the army, which was expected to arrive at twelve. Nothing could be done until their arrival, but we TWENTY YEARS AMONG THE MEXICANS. 189 prepared for the worst, and removed every thing from the house, knowing that the occupants, with their numerous attendants, would not fail to ruin books, furniture, and every thing else found in a Protestant house, from mere recklessness, if nothing more. We informed the American consul, and he^ with other friends, met General Rocha upon his en- trance into town, informing him that the house wa& owned by foreigners, and occupied by American ladies. These facts elicited the heartiest apologies from the general for the mistake, as he called it, as foreign property is exempt, by the laws of Mex- ico, from military uses. The American flag, which I had on the house that day, was duly honored, and I was much amused to hear Mexicans say, as they passed, "Should any wrong be done that house, there will a bigger ball in Mexico than ever has been yet.^' We received the kindest attentions from the officers, finding among them some decided Protestants. Our mission, which had been somewhat checked in its operations, soon recuperated, and our colpor- teurs were able to go out again upon their work. Our ordained ministers proved great helps, and we were fortunate in obtaining the services of a highly educated Protestant teacher. This man, Jesus Ayala, had been converted in Zacatecas, through the instrumentality of one of the colporteurs of the Bible Society, from whom he obtained a Bible, and with the instruction which the colporteur was able 190 TWENTY YEAKS AMONG THE MEXICANS. to give, he became a decided Protestant Christian man. He came to us, without any pretensions, and although he had certificates of character from Juarez and other distinguished men, he. did not present them to us as recommendations. When I inquired, some time after we became acquainted with him, why lie did not show us these credentials upon his arrival, he replied, "I preferred winning your good opinion by my conduct.'^ We employed him in a " young men's training school,'* and he succeeded to our perfect satisfac- tion. He, with his wife, united with our ehuich, and proved to be a valuable acquisition to the mis- sion.* / * I regret to state that they have now left our mission, and returned to Zacatecas. TWENTY YEARS AMONG THE MEXICANS. 191 CHAPTER XXIY, Failing health — Felt I must leave the field, oi soon die — Bit- terness of the cup — Resignation to the Master's will — Came to New York — The A. & F. C. U. decline to receive my resignation — Wished me remain at the head of the Mis- sion — Finally left me to transfer the Mission as I thought proper — Concluded to transfer it to the A. B. C. F. M. — Accepted. I MUST now come to the most trying event of my twenty years missionary life among the Mex- icans. The labors and cares of the many years were developing consequences which warned me that my physical ability for continued work was very })recarious. A disease, contracted upon my first entrance into Texas in 1847, intermittent fever, increased to such a degree, that I became nearly prostrated. Also, a severe attack of sickness which I had on the sea, upon my return from the United States in 1871, aided greatly in undermining my constitution. I had entertained the hope that I might continue to labor, and die on the field. In- deed, it had been the long cherished desire of my heart, that I might make my last resting-place with the Mexican people, and with them rise in the morning of the resurrection, as a testimony that I had desired their salvation. 192 TWENTY YEARS AMONG THE MEXICANS. Yet it was a serious question, whether I ought to remain with the impression that I could live but a brief time, or whether I should not put the work into other hands, and seek a more congenial clime for my broken constitution. The latter branch of the alternative seemed more consistent, as by so doing, my life might be prolonged for further serv- ice in my Master's vineyard. But it was a pain- ful struggle to contemplate the abandonment of my long loved and dearly cherished work. How could I consent to leave those native converts, with whom I had enjoyed such sweet Christian communion — no more to meet them in the delightful worship of God's sanctuary ? Never did those trophies of Christ's love appear so precious, as when I felt I must tear myself from them. And the evangelists, teachers, and colporteurs, how could I leave them and no more guide them in their work for Christ and souls — sending them forth and waiting their return with reports which rejoiced my heart? Although I loved the work beyond my own life, yet there seemed to be a duty in the matter, and I carried my sorrows to my Divine Master, who, I believed, had put the work into my hands, and had been, during all those years of labor, my guide and support. In humble confidence, I was constrained to believe it to be His will that I should retire from the arduous duties, and surrender the mission into the hands of other laborers whom He might call into the field. The mission had assumed proper- TWENTY YEARS AMONG THE MEXICANS. 193 tions which required ordained ministers; and it seemed proper that the general direction of the whole work should be in their hands. This con- sideration, and the failing condition of my health, seemed to be the meeting ot two direct ir'ro violences leading to the same conclusions. I felt thankful that God had given me health and strength to labor for Mexico when no others would condescend to notice such a hopeless field. I thought of the times I had turned and wept, because no one appeared to care for the souls of the poor Mexicaiia. But now, evangelical Christians, with one heart and one mind, say by their actions, "We will take Mexico for Christ." What a happy contrast ! Mis- sionaries of all Protestant denominations * are hastening to spread the Gospel among the long neglected people. In view of these facts, my heart seemed relieved of its burden, and I settled peacefully into the con* elusion that the evidently necessary change was in the order of God's providence, and in accordance with His own wise purpose. I arranged all matters pertaining to the mission as well as I could, and committed the oversight of the work to Kev. Mr. Beveridge, until permanent arrangements could be made. In the month of September of 1872, 1 came to New York to confer with the American and Foreign Christian Union, the Society with which I * Several missionary Boards entered the field after 1870. 17 194 TWENTY Y$:A11S among the MEXICANS. had been connected since 1856. The directors de- clined to accept my resignation, desiring me to retain the mission under my control, and do little or much, as my health might permit. I could not feel that any more missionary service on the field was my duty, yet, in consequence of this decision of theirs, I waited for further developments of Provi- dence. I continued my solicitation for funds for the support of the mission as hitherto, until Jan- uary of '73, at which time, the American and For- eign Christian Union became convinced that they would be compelled to give up all their foreign work, on account of the withdrawal of the support of the various denominations. The directors noti- fied me of this fact, and left me to dispose of the Mexican mission as my judgment and choice might dictate. I decided to confer with the American Board, in relation to the transfer of the mission to it, and in the month of March, 1873, I went to Boston and presented the matter to the Prudential Committee of that Board. I gave them the history of the mis- sion from its commencement, with all the attendant circumstances, as accurately as possible ; and after due deliberation they proposed to receive it, with all its appurtenances and responsibilities. Although I had full confidence in the American Board, yet, when I came actually to surrender my dearly cher- ished treasure, " the fruits of more than a score of years of weeping, and bearing precious seed," my TWENTY YEARS AMONG THE MEXICANS. 195 heart again shrank, and I exclaimed, '^ How can 1 give it up/^ I left the rooms of the Board without being able to say, " I relinquish the mission into your hands,'' and retired to my dwelling — passing the night in meditating upon the duty which I felt lay before me. " About the fourth watch '^ of the night, appeared One, who in other scenes of trial had come " walking upon the sea '' of trouble, and calmed my anxious heart. By faith I realized the sympathy of my Divine Master, and felt the com- forting assurance that the mission was His, and that He would take care of all its precious interests. Indeed, I was made conscious that it was even dearer to Him than to myself. The next morning I returned to the Rooms, and with the full consent of my heart, gave the mission and all its interests into the hands of the American Board. It was received with a favorable appreciation, and I feel confident that it will have due consideration in the future. I relinquished all further care and responsibility ; the Board assuming the entire sup- port of the mission, and thus relieving me from any more solicitation of funds. Four new missionaries have already been sent into the field ; yet more even are needed to occupy the whole extent of territory assumed by the Board. 196 TWENTY YEARS AMONG THE MEXICANS. CHAPTER XXV. Concluding thoughts — Points in Northern Mexico should be immediately occupied — True policy of treating Catholics — Deacon Stoddard's advice — Spirit of popery still alive in Mexico — Martyrdom of Stephens — Crowning joy of my work among the Mexican people. IMPORTANT points in Northern Mexico should be immediately occupied by other missionaries, to collect congregations, organize churches, and put into exercise native talent and ability. vMex- ico should become evangelized mainly through the instrumentality of Mexicans themselves, yet they need to be guided into the best manner of working, and require a leading mind to direct them. They are very submissive, and most passively yield to advice and instruction. ,' Much precious seed has been scattered by Bible agents and colporteurs over a wide expanse of coun- try in Northern Mexico, and is, I doubt not, des- tined yet to bear an abundant harvest. No means should be lacking for the complete development of this work of faith and prayer, and it is hoped that the American churches will not be remiss in their duiy to sustain the hands of the Board with all the necessary means for carrying forward this work as Its importance demands. A. church edifice has been in contemnlation in TWENTY YEAKS AMONG THE MEXICANS. 197 Monterey, to be built on a lot which I purchased at the same time I did the Seminary building. For prudential reasons I deferred its erection, although I have had funds .for the purpose for four or five years. I have thought it better not to do too much at once, but wait until the public mind was some- what prepared for seeing a bona fide Protestant church right in their midst, especially as the Semi- nary building was sufficiently ample to allow us a very commodious chapel for religious services. I believe it wise, as far as possible, to avoid ex- citing prejudices in our labors among Roman Cath- olics. The tenacity with which they adhere to their religion should be carefully recognized, and every thing avoided which tends to vex and irritate them, even though we may defer somewhat to their prej- udices. It has been a fixed principle with me not to attack their religion, but present the Truth, and let that do its work. To this sentiment, which I have found eminently judicious, I am indebted to a man of sainted memory, the late Deacon Charles Stoddard, of Boston, Mass., upon whom I called in my early labors for Mexico. After making me a liberal donation for the object I had in hand, he said, '^ In your labors among Romanists, be sure to make no decided demonstrations against their religion ; only present the Truth to them. If you wish to enlighten a room, you carry a light and set it down in it, and the darkness will disperse of itself." 198 TWENTY YEARS AMONG THE MEXICANS. The application of this idea has always been per- tinent with me, and I would recommend its adop- tion to all others who are called into this depart- ment of Christian labor. While we are admon- ished to '' be harmless as doves," we should also en- deavor to " be wise as serpents." An appearance of timidity should be carefully avoided, and yet to avoid an undue presumption is equally important. With the Truth of God in our hearts and in our hands, we can afford to be bold, with a holy bold- ness ; and in a country where laws are tolerant, we should avail ourselves of every advantage which the law gives in resisting persecution. The spirit of popery is still alive, as has been recently exhib- ited in the brutal massacre of a Protestant mission- ary in Western Mexico. The priests never did a more unwise thing for Catholicism — by this act Protestantism will, no doubt, gain a footing which might have taken years to obtain, as the spirit of intolerance thus manifested can not fail to ensure the execration of all the better class of Mexicans, and it may be hoped that means will be employed to prevent the recurrence of similar outrages. Although we may shed tears of grief on account of the untimely death of our fallen brother, yet far more may be achieved for the cause which he loved, by his death, than could possibly have been by his continued labor. Martyrdom oftentimes bears precious fruit. It is gratifying to know that another has taken TWENTY YEARS AMONG THE MEXICANS. 199 up the fallen banner of the lamented Stephens, and is going forward in the prosecution of the same glorious work. Satan may yet make attempts to maintain his throne in Mexico, but only to find himself baffled and thwarted. The Bible is rapidly shedding its hallowed influences, and will constitute bulwarks against which the gates of hell shall not prevail. To me, the crowning joy of the work in Mexico is the triumph of Divine Truth over superstition and error, proving beyond a doubt that the Bible is Heaven's ordained instrumentality for elevating fallen humanity, and for bringing back an apostate world to the allegiance of God. If there is one nation of people more than any other with whom I shall delight to join in singing the song of Re- deeming Love in the day when that great multi- tude, which no man can number, stands before the throne of God, I am sure it will be with the Mex- ican nation. " And to Him who has redeemed us to God by his blood, out of every kindred, and tongue, and people, and nation, and has made us unto our God kings and priests, blessing, and honor, and glory, and power, to Him that sitteth on the throne, and unto the Lamb forever and ever.'' The End. APPENDIX TO THE SECOND EDITION. AFTER the preparation of my book for the press, another violent outbreak of persecu- tion against Protestantism occurred in Mexico. The massacre of several Protestant Christians at Acapulco shows that the spirit of Romanism still exists, and is ready to show its true colors when- ever opportunities present. It seems that the light of a pure Christianity had commenced shedding its elevating influences upon the hearts of some of the natives of that dark region, which fact stirred up the enmity of Rome into the determination to destroy the lives of those earnest seekers of the true Gospel of sal- vation. These enemies of human rights succeeded in their nefarious purposes as far as the destruction of the lives of six or seven individuals was con- cerned ; but the Truth still lives, and will yet triumph over the graves of those martyred victims of papal persecution. Slowly it may be, but surely, a tree of righteousness will yet spring from that soil drenched with the blood of those beloved martyrs; and the persons who instigated this mur- (201) 202 APPENDIX. derous plot will be compelled to hide themselves, like the possessed demons of our Saviour's time, in the depths of the fathomless sea. The impression has been produced abroad that religious freedom is but a name in Mexico, else such outrages would not be committed. This im- pression I would like to correct, as my personal knowledge of the sentiment prevailing among the majority of the people of Mexico warrants the belief that such tragic events are regarded with the deepest regret, not onlj by the officers of the gov- ernment, but by the peace-loving people, of whom there are many in Mexico, notwithstanding the many indications to the contrary. Facts plainly show that the Mexican govern- ment has waged a deadly warfare against papal power. Where in any other country in which the papacy has had undisputed sway, has there been a more determined action than in Mexico ! Many years ago the Church party was overthrown, and the property wrested from the sacrilegious hands of the priesthood and appropriated to the general welfare of the people; and these despoiled spiritual tyrants were compelled by the strong arm of the law to seek their sustenance from the suffrages of the people, instead of filling their coffers from the public treasury as before. Their ecclesiastical robes were commanded to be laid aside, and a Catholic priest is not now recognized on the street from any ordinary citizen. Religious processions TWENTY YEARS AMONG THE MEXICANS. 203 are forbidden under the severest penalty of the law. Marriage service performed by the clergy is not regarded as legal, as that sacred institution had l)een so much abused by them, that it was found necessary to completely curtail their power, and marriage by the civil law was enacted. The monasteries were closed, and the buildings appropriated to other purposes, and the monks were obliged to seek asylums in countries more tolerant to the Catholic religion than Mexico. More recently it has been found necessary to suppress the order of the Sisters of Charity and close the convents, and Congress passed a law, during the past year, to that effect. It has been looked upon by many persons abroad, as being a most extraordinary act of the Mexican Government, as the Sisters of Charity are known to be a class of persons, who, in numerous instances, are benefactors to suffering humanity. The Government did not command the suspension of their works of mercy, but recommended their continuance in them, but ordered them to lay aside their peculiar distinguishing garb, and assume that worn by other women in Mexico. But the dis- comfited nuns, rather than give up their conceived holy attire, have quit their country and sought shelter in this and other countries, where the vest- ments of Romanism are less obnoxious than they are in Mexico. Objections to the convents arose from their seclu- sion, and because of their affording a rendezvous 204 APPENDIX. for parties of an exceedingly suspicious character. These religious cloisters were subject to the undis- puted control of the priests, among whom virtue is not supposed to exist, in Mexico. For confirmation of this supposition I will relate, in evidence, a fact which came under my observation several years ago. A gentleman who resided in one of the principal towns on the Kio Grande, a merchant of extensive business, informed me that he had a niece whom he had wished to place in a Mexican convent, where she might, with other attainments, become familiar with the Spanish language. He made inquiries of persons who had traveled extensively in Mexico, and had enjoyed the means of becoming familiar with the character of the convents, and through these sources, which he believed to be reliable, he had learned that scarcely " one out of twenty girls '* who enter these secluded domains of popery, emerge with purity of heart and character. Tliis gentleman, who was an intelligent Jew, said he had no prejudices on account of their religion, as to him, Catholicism stood on the same footing with Protestantism ; but of the character of the nunneries of Mexico, he had the most utter disrespect and horror. It is my opinion that this gentleman labored under no misapprehension, and that these pretended educational institutions were exerting a demoralizing influence which was felt. in every department of society. The Government could not fail to know this, hence, the solution of this " extraordinary act.^' TWENTY YEARS AMONG THE MEXICANS. 205 It is fully evident that the Mexican Government is emerging, although by great tribulation, out of desolations scarcely conceivable by those who have no definite knowledge of the calamities which have befallen the country through the baleful influence of Koman Catholicism. The train of evils can not be rectified at once, and perhaps not during the present generation. The many sad aspects which this unfortunate country exhibits from time to time should be regarded with an eye of charity, and due forbearance exercised toward the slow progress which seems to be going on in Mexico. The priests still exercise considerable control over a portion of the ignorant masses. The wonder is, with such subtle and determined foes, that Protest- antism has gained the footing it has. So visibly has divine power been exercised in the establish- ment of a pure Christianity in Mexico, that we need not doubt of its ultimate triumph. Thus far, and no farther shall the enemy be permitted to prevail in a cause, which is pre-eminently the Lord's cause. The history of all Christian Missions presents the same record as that of Mexico. The establishment of Christ's kingdom in this world required a costly sacrifice, and for the extension and perpetuity of this kingdom, we should not shrink from any offering which duty to Christ may demand. Aside from the demoralizing influence of Roman- ism, the Mexicans generally are a simple, inoffen- sive people. Being a mixture of races, we find 206 4.PPENDIX. characteristics which scarcely exist in any other nation of people. Probably the Indian element predominates, as their habits correspond more with that race; yet there are exhibited many distinctive traits of Spanish character. Sometimes a very favorable combination is observed, where the cool blood of the Indian is happily blended with the hot blood of the Spaniard. Mexicans are found of calcu- lating minds with quick and ingenious penetration, whom, if born and reared under other circumstances, might have become lights in the world. Juarez was a man of rare natural ability, and notwithstanding the great disadvantages under which he labored, he exhibited a moral and mental character which would reflect honor on any country. Even Santa Anna portrayed a great amount of genius, although deficient in moral principle. Few men of any nation are capable of exerting a more extensive and powerful influence than this political tyrant during his reign over Mexico. While we find some leading minds in Mexico we find the greater portion of the people passive under the rule of their superiors. Unlike the North American Indians, they are easily made subjects of the will of others. Peonage, a species of slavery, has prevailed from the earliest period, and still exists, yet is gradually disappearing. Although a species of slavery, it is voluntary, as the individual sells himself for a sum of money, and engages to work for the one to whom he sells himself until he TWENTSr YEARS AMONG THE MEXICANS. 207 pays tlie debt. The wages are determined by the man who pays the money, and he is careful to make them so low that the poor man can never obtain the means, above the support of his family for his redemption ; consequently remains a peon for life, as he can labor for no other master but the one to whom he has obligated himself. Parents sometimes dispose of their children in this unnatural manner, in cases of extreme necessity. Soon after I went to Monterey, I observed a boy on the street selling confectionary, and my attention was attracted by his stopping frequently, and looking in upon my school through the grated windows. I sometimes talked with him, and found him an intelligent boy of about eleven years of age. He would say, that he would like to go to school too, that he believed he could learn his book as well as any others. I made inquiry about this boy, and ascertained that his father had sold him for seventeen dollars, and that his owner was giving him a mavier (six cents) a day for his services. The bright appearance of the boy interested me, and I made inquiries of his conduct, and became satisfied of his hopeful character, and proposed to his father, that if he would give me control of the boy for five years, I would pay his redemption, take him, clothe and educate him at my own expense. He accepted the proposition, and Filemon became a member of my family and a pupil in my school. He manifested the deepest gratitude, and proved 208 APPENDIX. himself worthy of my confidence and affection. His scholarship was highly gratifying, and when his term of education had expired was capable of teach- ing, and we put him in charge of oue of our schools. The Mexicans are susceptible of the btrongejst friendships, and I have always found them true and faithful as long as I reposed confidence in them. It has rarely occurred that a Mexican has proved him- self treacherous to me, although that characteristic is often charged to the account of these people. Women are treated with due consideration. If any thing, woman holds the highest position in the family, dispensing her will without opposition. The wants of these people are few and simple, hence there exists but little necessity for labor, and they are, consequently, habitually indolent. The climate contributes to this end ; as there being scarcely any winter, they are under no necessity of preparing for the future. Flocks and herds subsist on the mount- ains and on the prairies with but little care, and productions abound almost spontaneously, or with but little actual labor, s6 that their food can easily be obtained. The principal bread of the Mexicans is the tortilla, a small cake, made somewhat like a griddle cake, from corn, ground between two stones by the women. Although there are mills where wheat is made into flour, and corn might be ground into meal, yet the natives prefer the primitive mode, and the greater portion of the labor performed by the women is grinding their corn and making tor- TWENTY YEAES AMONG THE MEXICANS. 209 tillas. Mexicans would consider their meal incom- plete without this kind of bread, which, with frijoles (a small bean), and meat highly seasoned with pepper, garlics, and onions, constitutes the chief living. Dishes are often prepared of a compound of meat and vegetables, and gotten up in a manner not to be despised by foreigners even. Their usual manner of taking their meals is sitting on their heels or on the floor, around the vessels in which their food has been cooked, and taking their food in their fingers, or when necessity requires they make a sort of a spoon of their tortilla. This primitive mode is generally practiced, yet among some of the better class of Mexicans a more civilized style is adopted. I do not believe, however, that a dozen families can be found in Monterey who have a knife or a fork in their houses for eating purposes. It is only within a few years that chairs have been used, and now are regarded in many houses as more for ornament than for use. The wife of the Governor said to me one day, ^'I get so tired sitting on a chair, I have to sit down on tlie floor to rest myself." In many respects, the Mexicans are the true chil- dren of nature, following only those habits which inclination dictates. I have hesitated breaking into their long established customs, where I could see no decided immorality growing out of them, lest they might confound external improvements with internal reformation of heart and character. Some 210 APPENDIX. change in dress, however, we have always insisted on for church and school, as their mode was quite too light and airy to comport with our ideas of pro- priety. A ready compliance was always manifested by the converts, and we never failed to urge a change of habits in any respect where we thought any moral principle was involved. Family affection is a prominent trait of Mexican character. Although domestic life has been subject to vicissitudes which might have destroyed all family ties, yet affection has bound those people together where no other bond has existed. Before religious liberty was established, marriage was subject to the clergy, and as these dignitaries of the church had no object but a mercenary one, their fee for perform- ing the ceremony was so exorbitant that but few of the people were able to meet it, consequently, the great majority of Mexican people who were living together in the family relation, had never been united by marriage. The evils which might have grown out of this loose state of affairs were not as disastrous as might have resulted, as most of those who came together in this unscriptural manner, remained faithful through life in all their duties and relations. The practice of the priests in this matter, so im- portant to the well being of society, shows how much they cared for the morals of their subjects, and were it not a well know fact, would appear too perfectly absurd to be credited. I have heard of somewhat TWENTY YEARS AMONG THE MEXICANS. 211 an amusing incident related of one priest who demanded only a donkey for performing the mar- riage service, and as every Mexican is able to own a donkey, the priest was thronged with applicants for marriage, until his enclosures became filled with these humble animals. Providence favored this benevolent priest by making it necessary to draw water from a distance to supply the town, and he was enabled to turn his donkeys to profitable ac- count. This animal abounds in Mexico, even the beggars ride on donkeys as they go from door to door on the days which the law allows. Begging is so common in Mexico that it has to be restricted to a certain day of the week, and on that day the streets are thronged, and the donors generally have their gifts prepared, as long prayers are repeated, and often exceedingly, annoying, so the sooner the beggar is disposed of the better. Although there are many sad exhibitions of Mexican character, nevertheless, there are found many redeeming ones. Moving about among these people for twenty years, I have felt a consciousness of safety which was produced by the impression which I instinctively entertained, that a Mexican would never harna a lady. I have lived often entirely alone in my house, and yet without any fear. Time and again, have I traveled without any other protection than Mexicans, and frequently have been obliged to sleep in Mexican houses, surrounded 212 APPENDIX. by people of whom I knew nothing, yet, strange as it may seem, I committed myself to quiet rest, because I knew my faithful guard, the proprietor of the stage, would watch that no harm came near me, taking his position for rest, where he might be sure that his charge should be unmolested. Mexicans have a chivalrous respect for woman, and an estimation, I have often thought, nearly allied to a sacred reverence. Their deity is a woman ; the people generally have no higher con- ception of a Divinity than the Virgin Mary, and I fully believe they dare not treat a woman otherwise than respectfully, lest they offend their dearly loved Madonna. It is not unfrequently the case, that gen- tlemen traveling with money or under other danger- ous circumstances, avail themselves of the company of ladies, knowing that the worst class of Mexicans are awed by the presence of a lady. During revolu- tions, men who have wives are secure from being drafted for the army while by their side, as the officer wojLild not so insult a lady, as to execute his commission upon her husband in her presence. Hence, during those fearful times, a man is rarely seen outside his home, or if obliged to go out on the street, he is quite sure to keep his better half at his side. It is generally conceded that the civilization of a country can be measured by the estimation in which woman is held, and the natural inference would be, that Mexico had arrived at a much higher degree TWENTY YEARS AMONG THE MEXICANS. 213 of civilization than facts clearly show. We can not tell how far this chivalrous sentiment has served to mollify Mexican character, nor what degree of bar- barism might have prevailed among a people of such unfortunate birth and education. In my missionary labor among the Mexicans, I have experienced very great advantages from this prevailing sentiment. Much surprise has been ex- pressed at my audacity in planting Protestant in- stitutions right in the teeth of Romanism, particu- larly at Monterey, in the very heart of Popery, and at so early a period that religious liberty among many was scarcely realized to be a fact. The priests, no doubt, watched with jealous eye this singular invasion of their sacred territory; yet what could they do, a woman was at the bottom of the mischief, and how could they lay violent hands on her! , Protestantism and the Bible gained a firm footing in Mexico, and the persecuting hand of Romanism was stayed. I would not presume lo say that it was the wisdom of God to put a woman in the front ranks of Protestantism in Mexico, but I do say that a woman has stood firmly on ground of which a man would have been dispossessed, and perhaps with the loss of his life. It is of little importance comparatively by whose instrumentality a pure Christianity has acquired a permanent footing in Mexico, but it is a matter of great importance and of joyful exultation, that the true Light is now emanating from many parts of 214 APPENDIX. Papal Mexico, and shedding its purifying influences upon the hearts of thousands of its benighted people. I fully believe, that if the American churches do their duty as God's Providence seems to be pointing out, not many years will elapse before Mexico takes her place among the evangelized nations of the earth. What, though revolutions may prevail in Mexico, and though an uprising might convulse the country from one extremity to the other, to-morrow, \\^ need not be surprised nor discouraged ! These convul- sions are the upheaving of public sentiment which needs purifying; and, no doubt, will come out of these fires, elevated and refined. I would say to Protestant Christians, stand ready with your Bibles and other printed truth, to apply those leaves which are for the healing of the nations when the turbu- lent waves become assuaged. Christ is bidding us take that land for Him, and shall we hesitate to go forward, even at the risk of life, in a battle which our glorious Captain has waged against papal arrogance and usurpation ? 'Faith already plants the standard of victory upon the scene of conflict, and although some brave heroes may fall on the field of battle, yet victory is sure to triumph in the end, for the asseveration of the Almighty has gone forth, " unto Me, every knee shall bow, and every tongue shall confess.'^ RETURN CIRCULATION DEPARTMENT TOi>^- 202 Main Library LOAN PERIOD 1 HOME USE 2 3 4 5 6 ALL BOOKS MAY BE RECALLED AFTER 7 DAYS 1 -month loans may be renewed by colling 642-3405 6-month loons may be recharged by bringing books to Circulation Desk Renewals and recharges may be made 4 days prior to due dote DUE AS STAMPED BELOW cu ffiC. CIR. MAY 1 5 mo INTERLIBRAF ;Y LOAN JAN 1 1 1982 UNiV. OF CAUF-. BERK NOV 2 4 199t mxjm. UNIVERSITY OF CALIFORNIA, BERKELEY FORM NO. 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