LIBRARY T> T < 2_ SUNNY MEMORIES OF AUSTRALASIA. REV. W. CUFF. MRS. W. CUFF. SUNNY MEMORIES OF AUSTRALASIA. PLACES I SAW AND PEOPLE 1 MET. WILLIAM CUFF, Pastor of Shorediteh Tabernacle, London ; Ex-President of the Baptist Union of Great Britain and Ireland, LONDON : JAMES CLARKE & CO., 13 & 14, FLEET STREET, E.C. 1904 I MOST RESPECTFULLY AND GRATEFULLY DEDICATE THIS LITTLE BOOK TO MY KIND AND GENEROUS FRIEND, MR. CHARLES ACKLAND, WHO FIRST SUGGESTED MY VOYAGE TO AUSTRALIA. Preface. I AM keenly conscious of the defects and shortcomings of this book, and I wish to say to all who will read it that I have made no attempt at literary polish of style, as I have never written but one little booklet besides this. I have tried to tell the story of our long voyage as simply as possible, and my heart is in it all. There are many Colonial questions I should have discussed, but that I deemed it wiser to leave them alone for the present. My object was to make this a friendly and grateful record of all we saw and of all the great kindness we received from so many good people in every place we visited. There are many dear friends in London, whose names I do not feel at liberty to mention, to whom we owe a debt of grati- tude no words can express, who generously found all we needed for our long rest and change. I can only hope their reward will be sweet to them each as they remember I returned to my life-work restored to health and strength with years added to my life. I beg to assure them my gratitude will live as long as I live. The last chapter in the book is written by my life-long friend, Mr. G. H. Pike. It was his own kind suggestion, and Messrs. J. Clarke & Co., the publishers, at once agreed to its being put in the book. I consented to it because I thought our Colonial friends would be interested in knowing something of the work we have been doing hi Shoreditch for thirty-two years of our life. Mr. Pike has written with an intimate know- ledge of it all from the beginning until now, and I am very grateful to him for all he has done with his facile pen to help us. He has written many articles in magazines and news- papers on our work through all the years. I am glad of this opportunity of expressing my heartfelt thanks. My own dear people at the Tabernacle deserve at my hands far more than it is in my power to write. During the long 8 PREFACE. period 1 was so unwell they kindly bore with all my lack of service and poor feeble efforts to do what I did and my struggle to keep up the work. Then all the long months I was away, they faithfully kept together and did wonders to keep the Church and congregation intact. The result was I returned to a united and loving people. Never did mortals have such an overwhelming and enthusiastic welcome as that which was given to Mrs. Cuff and myself when we came back from Australia. The scene at the Tabernacle beggars all description and will never be forgotten. I set down here my unbounded gratitude to them as I wish it to live when I am dead and gone. Mrs. Cuff was my gentle and loving companion through all our travels of over 50,000 miles of land and sea, and now we join hearts in praise and thanksgiving to our heavenly Father for His tender care over us in storm and calm, by night and by day, and for restored health and hope for the future. We send our abiding and hearty thanks to all dear friends who welcomed us into their hospitable homes in the far-off lands across the seas. May God ever bless them all ! Thus I send out this little book to travel where we travelled and talk to those we talked to of things past, present, and to come. We pray that our glorious Colonies may ever prosper and more and more become one with the dear old homeland in all and everything that tends to make the Empire great, united, and strong in peace, truth, and all righteousness. W. CUFF. SHOEEDITCH TABEBNACLE. February, 1904. Contents. CHAPTER PAGE I. Why We Went 11 II. How We Got There 16 III. When We Arrived 30 IV. Where We Began 39 V. New Friends 50 VI. Our Stay in Melbourne .... 58 VII. Men and Literature 66 VIII. Melbourne Itself 77 IX. Off to Tasmania 84 X. We Go to New Zealand . . . . 93 XI. We Move on to Chris tchurch . . .111 XII. Boiling Mud, Boiling Water, Geysers, &c. . 114 XIII." Home, Sweet Home ! " . . . .122 XIV. What Happened When We Got Home . . 129 The Holy War in Shoreditch 142 THE "OMRAH." (The Ship in which we Sailed.) CHAPTER I. WHY WE WENT. " When ye go, ye shall come unto a people secure and to a large land ; for God hath given it into your hands : a place where there is no want of anything that is in the earth." JUDGES xvm. 10. " And they found fat pasture and good, and the land was wide, and quiet, and peaceable." 1 CHKON. LV. 40. WHAT a poor, miserable, helpless dyspeptic supremely wants is to get away from himself. Dyspepsia unnerves him, makes him miserable, peevish, and fretful. Everybody and everything is a burden and a worry to him. He is by no means himself. The haunting question ever before him is, Whither can I go, what can I do to get away from myself ? To accomplish this he will go anywhere, and do anything. This is very natural when we think of what 11 12 SUNNY MEMORIES OF AUSTRALASIA. dyspepsia really is, and what it brings with it. Here is a description taken from a popular medicine book : " Impaired appetite ; flatulence ; nausea and eructations, which often bring up bitter or acid fluids ; foul tongue ; foul taste ; heart- burn ; pain and sensation of weight or fulness, after a meal ; headache ; diminished mental energy and alertness ; dejection of spirits ; palpitation of the heart ; and various afflictions in other organs." A pretty catalogue of miseries that ! Where is the man who would not run away from the whole company, if possible ? During four years these thorns in the flesh had kept me close company ; they had " buffeted" me day and night. In the study, in the pulpit, on the platform, in the railway train, in bed, asleep, awake, toiling or resting, in company and in soli- tude, there was, as it were, a voice, a feeling, a terror. It would persist in whispering to me " You are worn out, your work is done, you must give up and retire into silence and obscurity." Yes, and it dragged me down to that level, till I believed it was all true, and despair took the place of a buoyant, hopeful soul. What Mr. Joseph Hocking puts into the mouth of one of his fine char- acters just suited me. It was like butter and honey to my taste : " ' I think I have tried every- thing now,' he said, as, with a sigh, he threw himself into an armchair, and cut the end of a cigar. He smoked silently a few minutes, and went on thinking. ' The world's a pretty weary business,' he continued presently, ' and that old cynic was right when he said that life was " short and dirty." All places are alike, and people are uni- formly dull. I did think that African trip would WHY WE WENT. 13 have interested me, but it proved as tame as any- thing else. I wish I could hit upon something that would really interest me something new something that would yield freshness and sweet- ness. But Solomon was right : there is nothing new under the sun.' " Of course, that was all non- sense, but it exactly suited the vitiated taste of a miserable dyspeptic. Again and again the doctor was consulted. Then the diet was arranged, and plainly written down, but it was not strictly observed. Oh ! it was a lovely diet ! Everything I liked was cut out. Everything I hated was put in. This added one more misery to life, but I did not brood over that mocking old question, " Is life worth living ? " Just because I still thought it was. There are some lucid moments even with dys- pepsia, and some good work can be done, despite the condition. The doctor had often said, " A spell of rest and a long voyage would set you right, and add ten years to your life. You have had thirty years of hard and trying work in Shoreditch. It is time you had a long pause, and a change of scene." But then that meant time and money. The time could be managed, the money was a problem. The Bank of England could solve tbe problem, but I did not know that I had a friend in the midst of all the gold of that place. Notwithstanding my ignorance of the fact, he was there. One morning a note came from this kind friend requesting to see Mrs. Cuff. The interview took place, and he there and then suggested a voyage to Australia, and generously promised to find the money it would cost, and my wife was to go too. I would not have told this, but I wish to honour and glorify 14 SUNNY MEMORIES OF AUSTRALASIA. the Lord and Master whom I have now served for over forty years. I profoundly believe He put it into the heart of the gentleman to whom I have referred to send us for the long rest and change which we have enjoyed. Of course, I know that some who will read this will mildly smile at such a faith. But it remains a fact that, in spite of any cold scoffs of unbelief, God hears and answers prayer. I should be craven to the best instincts of my life, and hush up the deepest convictions of my mind, if I did not set this down with all plain- ness and force. I believe there is a kind of benefi- cent Providence that manages all our little affairs. Jesus Christ, the purest and profoundest of all teachers, says : " The very hairs of your head are all numbered " (Matt. x. 30). I have ever found it so, down to the minute particulars of life. From my heart I wish that everyone that reads this book believed this, for it is a very happy faith, and by no means blind or unreasonable. It saves a man from a thousand biting worries, and from as many wearing cares. Whether this testimony is accepted or rejected, my problem was solved, and we set sail to the far-off lands of wealth and wonders. It was a fine trip from start to finish ; not one hitch occurred in our tour of nearly 50,000 miles. We did not go for business, or money, or pleasure, but for rest and health, and we found both. I started with shattered nerves, and a weary brain. I returned with every nerve rested, with a mind re- freshed and invigorated, and altogether a new man. The dyspepsia was left on the wild and beau- tiful hilla of New Zealand, or on the rolling seas over which we sailed. This is written for the sake WHY WE WENT. 15 of those who may be as I was. A long voyage may set them right also. It is an unspeakable relief to get on board a ship, and to live where news- paper, telegram, telephone, or letter cannot reach one every morning. One must be quiet and restful on board a ship during a long voyage. It was the longest and sweetest rest I ever had, and brimful of interest from first to last. There was no need for a dull hour, and certainly there were hours and days when everything was very lively. But, then, a breeze, a squall, a gale, are one and all included in the programme of the voyage ; and this diversity saves all on board from any feeling of monotony. It also makes room on the promenade deck and at all the meals for those who do not trouble about such trifles as a gale of wind. Let no one think he can go down our English Channel, across the Bay of Biscay, down the Mediterranean, through the Red Sea and the great Indian Ocean, and over the Australian Bight to Sydney without alternate calm and storm, sunshine and cloud. But in these are the charm and fascination of the voyage. For such changes we went out. We had them in great variety and plentiful abundance, and they healed and helped us. We have come home rested, refreshed, renewed in body and mind. CHAPTER II. How WE GOT THERE. The tide is in, the breeze is fair, The vessel under weigh ; The gallant prow glides swiftly on, And throws aside the spray ; The tranquil ocean, mirror-like, Reflects the deep blue skies : And pointing to the destined course, The straightened pennon flies. IT was no toss or haphazard that decided us to go to Australia. We quietly deliberated, and sought guidance of wisdom which never errs. We also resolved to try and visit New Zealand. Seeing we had such a long voyage before us, we made careful choice of the ship that should take us. There are many vessels that sail from England to Australia, and many business men and others who seek rest and health constantly take the voyage. These all have their favourite ships, and, as a matter of course, there are no ships afloat like those they choose. Our friends who were old hands at ocean travelling advised us to go by this line of steamers, and then by that. Then particular ships were picked out, and it was said, " By all means go by the : she never rolls, never pitches ; no, not even in a hurricane, or a mistral, or a monsoon ! The food on board is excellent, and the stewards are all Al at Lloyd's." We ventured to mention just the name of another company, and another 16 How WE GOT THERE. 17 ship. " There is the , belonging to the Company." That was more than enough, and set our friends going. " Oh, do not go in her : she rolls, and tosses, and lurches about ; she does so even in smooth waters ! You will be ill before you get to the Nore ! What is much more serious, the cuisine on board that ship is simply abominable, and the cooking is worse than the food. The stewards are rude, familiar, and vulgar. The captain ! Well, of course, he may be a good seaman, and know how to navigate his ship, but then he is not a gentleman." So on, and so on ad lib. It naturally came to this : we had to make our own choice of a ship, and we did so. We chose to go on that noble vessel, the Omrah, of the Orient Pacific Line. She is registered at 8,291 tons, and 10,000 horse-power, with twin screws. I went down into and all over the engine-room, and saw all the vast and mighty machinery in full work. It was all explained to me by the kind and courteous chief engineer. Of course, I could not understand such an intricate complication of tubes, pipes, spindles, cranks, pistons, etc., but I saw clearly that it was a marvellous triumph of science over nature. There, too, I saw brain and muscle united to secure the triumph ; and there also, in that engine-room, was a vivid picture of capital and labour closely linked together for the wealth of our Empire, and the good of mankind. It made one wish that capital and labour better understood each other, and were never antagonistic. The cabins are large and ventilated as best they can be. Each one has in it a small wardrobe, a chest of drawers, and a place for boots. The lava- tories and bath-rooms are all on the latest approved 2 18 SUNNY MEMOBIES OF AUSTEALASIA. form and principle, and are all spotlessly clean. There is also a barber's shop where you can buy almost anything, from a hairpin to a fancy-dress coat. But apart from all the minor details of the ship, the deck of the Omrah is superb. I question if there is another to equal it on any ship of her size. In a voyage like that to Australia, a good wide, long deck is no small advantage to passengers. After all that is said about the sea, there is much more calm weather than rough, and the deck is the place on which to live. There are so many nooks and corners and sheltered spots on the deck of the Omrah that one can usually get into a cosy, comfortable place. In point of fact, we did, and spent nearly the whole time on deck, both when going out and coming home. The promenade for saloon passengers is 262 feet long, with a minimum width of 13 feet on each side of the ship. It is much wider in places where it reaches right across the ship. Ten times up and down the deck measures a mile, and you can walk this be the weather wet or dry, smooth or rough. In the latter case, you require only a pair of good sea legs. The promenade deck is covered by a boat deck, and is thus sheltered from sun and rain. This upper boat deck is free to saloon passengers, and is thirty- two feet above the sea. It makes a most delightful place to sit, in all moderate weather. Our voyage out was full of variety and interest. We got through the dreaded Bay of Biscay with a little rough weather, but this was even quite refreshing after the smoothness of the Channel. We had just enough sea to show us how well our good ship would behave herself when the wind should howl and hiss in her rigging, and seas run How WE GOT THEKE. 19 high at her bow. Even that came, further on, and she kissed one wave, sneezed at the next, and then, with majesty and might, mounted and rode them all. I stood on the deck and watched her be- haviour till I thrilled with wonder at the power and glory of the sea, and the wit and skill of man which makes even the ocean to become his good servant. To many such a sight would be common- place, if not misery ; but it filled me with reverence,, awe, and inspiration. Again and again I thought of what a great saint andsinger once wrote : The storm has broken and the heavy blast. That stifled morn's free breath and shook its dew, Is dying into sunshine ; and the last Cold cloud has vanished from yon arch of blue> And yet I joy as storm on storm awakes ; Not that I love the uproar or the gloom, But in each tempest over earth that breaks, I count one fewer outburst yet to come. We called at Gibraltar, and had time to go ashore and see the quaint and curious old place. It was intensely interesting to see the many nationalities represented by men and women in the long, narrow street that leads to the markets. We thought of battles that had been fought, and of the blood that had been shed to secure that one spot of earth. We knew that the old Rock and every hill around was full of soldiers, guns and all manner of munitions of war. At last we had seen the place about which we had heard and read so much. Another dream of life was realised as we weighed anchor, and sailed out into the classic Mediterranean. It was a glorious day, and we had a magnificent view of the grand old Rock and all its surroundings. We were soon 20 SUNNY MEMORIES OF AUSTRALASIA. at Marseilles, for the weather was perfect and the sea smooth. We had a good long day here, and so had time to drive round and see the town. This is one of the great advantages of going by one of a line of ships that puts hi at such beautiful and historic ports. Our ' next port was Naples. The weather kept lovely, and in less than two days we dropped anchor in the beautiful Bay of Naples. The din round the ship began as if by magic, and soon became unbearable. Then the coaling of the vessel began. At once something else was added to the noise. My good friend, Rev. J. G. Green- hough, describes this operation better than I can, so that I venture to quote what he says : " Early in the day the coaling began. Four barges laden with the precious material came alongside the ship. Each of the barges brings, standing on the coal, about eighty sparsely-clad men, black as Cyclops from the forge, and sugges- tive of something much less earthly. The coal is chiefly dust, and at each breath of wind becomes dust with wings, flying noiselessly every- where. Quickly the Cyclopean gentry get to work, shovelling, filling baskets, carrying, empty- ing, and returning. An interminable procession of lost spirits, such as Dante might have pictured in his Inferno. Meanwhile, the black dust rises and spreads and grows thicker and more palpable. It is ubiquitous, penetrating, irresistible. It darkens the air, hides the mountains far off, covers the city with a thick veil or funereal pall. Again I envy the few wise passengers who elected to go ashore." That description is surely enough to persuade How WE GOT THERE. 21 future passengers to go ashore wherever coaling operations take place. We did so, and came back in the evening to a nice clean and quiet ship. When the ship was coaled again at Port Said we remained on board, because no one was allowed to land ; but as the wind was in the right quarter, we suffered little or no inconvenience. The jabber, and din, and noise were the worst. There are worse things at sea than coaling the ship, especially if you are a saloon passenger, and the wind blows direct from stem to stern. In that case the second-class passengers get all the benefit of the black dust. We had a beautiful passage from Naples to Port Said. It was glorious weather, and poetical scenery was right and left of us nearly all the way. Almost every mile was over classical waters. Every scene of sea and land was full of memories of mighty men and momentous historical events. Poets, philosophers, historians, sages, soldiers, and sailors have all been here. In their crazy crafts they sailed over these very seas, and wrought wonders in the earth. The three days' sail from Naples to Port Said was like a delicious dream in some fairyland, full of wonders, enchantments, and revelations. Memory brings it back to us in form and beauty, fact and fable, visions and reality. After a few hours at Port Said we entered the famous Suez Canal. No, it was not mono- tonous to me ; it was full of wonder and fun. There were strange things to boot, but they mingled then very well there. We saw great plains studded with trees and bushes, with strangely coloured hills as a background. Then came a view of the sea, and the tide was flowing fast. 22 SUNNY MEMORIES OP AUSTRALASIA. One man took my field-glass, and declared he could see it running along a fine, sandy beach, and there were rocks in the water farther out. One man added he could see a gentleman's man- sion. It was very large, with a white front, as the sunshine was on it. Had I been a sporting man, I might have bet any man on earth anything he liked that I could, there and then, see a river of water, with well-defined banks covered with trees ! We stood on the deck in a little group, and we were all quite confident about what we were looking at. At length, one infinitely stupid fellow said, " We keep on going, and yet all we see keeps at the same distance from us, and the things keep on changing. I can't see that mansion now. Neither can I see the river and the trees." Some might have been tempted to throw that man overboard. The bare suggestion that we were in any way deceived was shocking. Indeed, some of us had an idea of requesting the captain to put the man hi irons for a rude hint to such experienced and well-read gentlemen ! But all we saw was only a mirage, the com- mon mirage of the desert. And what is that ? Here is a definition, and I give it word for word : "It is difficult to ascertain exactly what is the condition of the atmosphere when multiple images, mirage, etc., are seen ; and it is obvious from the remarks and illustrations already given that many very different arrangements will produce sensibly the same results to a spectator in a given position. Comparison of the appearances seen simultaneously by a great number of scattered observers is the only way we can expect to obtain definite informa- How WE GOT THERE. 23 tion on such a point. ... To find, then, the various rays by which a distant object near the horizon can be seen, all that we have to do is to draw the curve of vertices which passes through the eye of the spectator, and to find the points in which it is intersected by a vertical line situated midway between the object and the eye. Each of these points is the vertex of a ray by which the object is seen. When the curve of vertices leans forward towards the eye at one of these points, two contiguous rays cross one another, and an inverted image is seen ; when it leans from the eye they do not cross, and the image is erect. . . . When there is no intersection we have only the direct image ; but when there are two intersection* a distant ship will be seen as usual through the lower, uniform air, while there will be seen above it an inverted image, and then a direct image, both due to the stratum. This form of mirage is commonly seen at sea. When there is no stationary value of the index at the upper boundary, the upper erect image is not given by the stratum. This arrangement, however, turned upside down, explains the ordinary mirage of the desert where we see objects directly through the nearly uniform air at some distance above the sand, but also an inverted image (suggesting reflection from a pool or lake) formed by the refraction in the hot layer of air near the sand." I have taken that passage from The Encyclo- paedia Britannica, vol. xiv., p. 600. Surely it is all simple enough for a philosopher, and clear enough for a metaphysician. It reminds me of a definition of metaphysics I have seen somewhere, as being like looking for a lost hat in a densely 24 SUNNY MEMORIES OF AUSTEALASIA. dark cellar without any sort of light the hat not being found, because it was not there. Still, not- withstanding the above explanation, we did see the mirage of the desert as we passed through the Suez Canal. The passage through the Canal is made partly by day and partly by night. At night they put on a powerful electric light, with a strong reflector, right on the bow of the ship. This casts a bright beam a long way ahead, and everything in the Canal is plainly seen. The banks look like banks of snow, and all around seems weird, if not ghostly. It was to us intensely interesting as we quietly crawled from one sea to the other. We passed Ismailia in the night, and reached Suez early in the morning. We were soon down the Gulf of Suez, and into the Red Sea. No one on board will ever forget the heat of those three or four days. It was not merely or only heat ; it was the kind of heat that was most trying. It did not fry or frizzle or roast you ; it melted, and mauled, and stuck you to everything. It was as though thin liquid glue oozed out of every pore of your skin, and then came into contact with more of the same stuff in the atmosphere, and on every rail and spar, and board and seat of the ship. I find I wrote in my diary on September 13 (we were then in about the middle of the Red Sea) : " I have not been able to do anything all day. I can't read, or write, or sit still, or walk about. Oh, for a frost, and some snow, a storm, a blizzard, and anything except this nasty, sticky, slimy, insufferable heat ! " One could not help thinking of Coleridge's How WE GOT THERE. 25 Ancient Mariner, and his weird visions and feelings, as the ship sped on : The very deep did rot, Christ ! That ever this should be, Yea, slimy things did crawl with legs, Upon a slimy sea. About, about, in reel and rout, The death-flies danced at night ; The water, like a witch's oils, Burnt green, and blue, and white. And every tongue, through utter drought, Was withered at the root ; We could not speak, no more than if We had been choked with soot. Our good captain was bright and cheerful as a sanguine child through it all. He confidently promised us relief, and told us we should soon pass out of the Red Sea and be in the Indian Ocean, where fresh breezes would blow, and it would be cooler and better. We all plucked up courage, and gasped, and sweated, and waited. On went the good ship, and we passed Perim, and got out into the wide, wide sea. And soon there breathed a wind on me, Nor sound nor motion made ; Its path was not upon the sea, In ripple or in shade. It raised my hair, it fanned my cheek Like a meadow-gale at Spring ; It mingled strangely with my fears, Yet it felt like a welcoming. Swiftly, swiftly flew the ship, Yet she sailed softly too : Swiftly, swiftly blew the breeze, On me alone it blew. Yes, it seemed like that ; it was so sweet and 26 SUNNY MEMORIES OF AUSTRALASIA. welcome ; but it blew on us all, and we all breathed more freely ; we began to live again. We were soon in the September monsoons, with plenty of wind and rain, and seas running high. The change was most refreshing and delightful. This is one of the benefits and blessings of a long sea voyage ; you do get a change in more ways than one. There is infinite variety to anyone with his faculties awake, and his eyes open ; but it did rain as I had never seen it rain before. There had been some such downfall in England, but never rain like this ! I had no fear of being drowned in the water under us, but I was not at all sure the ship and all would not be utterly washed away by water from above. Oh, it did rain ! It washed the masts, the ropes, the boats, the davits and the decks ! Indeed, it washed everything but the inside of the ship. Yet we had lovely days of sunshine and breeze, and pure air that brought health and hope to us all. " Imagine a pleasant breeze from the north- east, a warm air that rarely gets much above 80, and that is never chilly even in early morning ; a climate in which you can sit on deck all day and all night without wraps, and yet never be oppressed by the heat, a dancing sea, and a blue sky dotted over with beautiful small rocky clouds, and you have a faint idea of the charm of this part of the voyage." * In due course we reached Colombo, where we stayed a whole day. We did not like Colombo ; it abounds with beggars, loafers, and swindlers of every description. Yet it is fast becoming of * " Seas and Skies in Many Latitudes," by Abercromby, page 47. How WE GOT THERE. 27 the greatest importance to the commerce, morals, and religions of the world. Its gardens are sur- passingly beautiful ; there are miles of loveliness all round the place ; but we felt glad to get out of it. We drove through a series of native villages up to Mount Lavinia ; and here is a beautiful place indeed. The hotel is built on a little rocky knoll, jutting out into the sea. From all the front of the house and gardens you get a magnificent out- look upon the expanse of the Indian Ocean. All the big liners pass here to and from England, India, Australia, etc. When it is stifling and hot in Colombo, it is cool and fresh here. We spent a very pleasant day at Mount Lavinia, and returned to our floating palace in the evening. Another delightful and health-giving change in the long voyage. On the way from Colombo to Fremantle we had some more monsoon business ; and there was plenty of it, sometimes with a little to spare. It was also very hot as we crossed the Line. The course is just one straight line from Colombo to Fremantle, more than three thousand miles long. For ten days there is nothing to look at but one vast expanse of sky and sea. We hardly saw a bird; no shark, no whale, no ghostly sea monster came within vision. A hundred whales, and as many sharks, in battle array, and then in deadly con- flict, would have been quite interesting. At least, there was one man on board who would have enjoyed it ; but they did not come, and we saw no fight. One day passed much as another ; yet I did not have a slow, dull hour all the way. We arrived at Fremantle early in the morning, 28 SUNNY MEMORIES OF AUSTRALASIA. and had a good day on shore. There were many Colonials on board, going home after the Coronation. As the Australian coast loomed into vision, they hailed it with as much patriotic enthusiasm as an Englishman would hail the Land's End after a long absence from home. At Fremantle we were to have our first Australian dinner. We had become quite friendly with two born and bred Colonials. They were returning home to Sydney with their son Foster. We shall treasure their friendship as long as we live, and we are now proud to call Mr. and Mrs. Taylor, of Sydney, our dear friends. They were kindness itself all through the voyage, and when we reached Sydney. Nothing was too much to do for us, and I record it here with abiding gratitude. Well, Mrs. Taylor promised us for days that when we got to Fremantle we should go to Perth, and have a proper Colonial dinner. It was to be such a one as we poor old Englanders cannot provide. To Perth we went, and the dinner we had. What a dinner it was ! Would the gentle reader like to know the menu ? He must go to Perth and dine, to know all that. It was a fine let-up from the ship, and a high en- joyment for us all. We had at last trod Australian soil, and eaten an Australian dinner, to Mrs. Taylor's positive delight. Our long spells without a pause were now over. There were only a few short runs and we should be at Sydney. We were soon round the point of Cape Leeuwin. It is called by that name after the Dutch ship (the Lioness) by which it was first rounded in 1682. On this famous head- land is a fine lighthouse, 135 feet high. It is 158 miles from Cape Leeuwin to the dreaded Australian Bight. We were told all manner of dreadful How WE GOT THEEE. 29 things about this Bight. " The Bay of Biscay was a millpond as compared with it. The wind always blew a terrific gale here. Mighty billows always rolled in from the Southern Sea. It was a miracle that the biggest ship afloat ever got across safely, etc., etc." We entered it with awe and wonder, but not with fear. It was very kind and good to us. As we sailed merrily on, the seas got larger and higher, and it looked like being rough. There were very grand and rolling seas. But our good ship Omrah mounted and rode them with majesty and might. It was a most inspiring sight to watch her manage and master every majestic wave. Again we had a refreshing change from the tameness of a smooth sea. We reached Port Adelaide up to time, dropped anchor in the Bay, and remained there most of the day. We did not go ashore, as it was a rough day, so we did not see the beautiful city of Adelaide till our return. More of that anon. Our next short run was to Melbourne, and in two days we were there. We arrived early in the morn- ing, and had a good long day, which was our first peep of wonderful, beautiful Melbourne. In three days more we rounded the Heads into Sydney Harbour, and our long and happy voyage on the Omrah was at an end. From beginning to end it was a grand and glorious trip over 12,636 miles of all sorts of seas. I have thus tried to tell any who may read this book how we got to the land of wealth and wonders. CHAPTER III. WHEN WE ARRIVED. Friendship is power and riches all to me ; Friendship's another element of life : Water and fire are not of more general use, To the support and comfort of the world, Then Friendship to the being of the joy ; I would do everything to serve a Friend. WE did not know what might come to us when we arrived at Melbourne or Sydney. Certainly, we had no definite plans, and no idea of how we should stop in either or any place. The mystery was soon solved ; the uncertainty quickly vanished. Two gentlemen met us at Port Melbourne, and just as the ship came alongside the dock, and before she was made fast, I heard a stentorian voice call out my own name as I leaned on the rail of the vessel. This was music to me in that far-off land. One of these gentlemen bears a good old English name William Clark, an old college chum, and now a Baptist minister in Melbourne, honoured and beloved by all who know him. Twenty-seven years had passed since we had seen each other ; and to me it was pathetic to meet again. I think it was so to him also, for drops of English dew were in his eyes as we two Britons shook hands once more. The other gentleman was Rev. S. P. Carey, of Collins Street, Melbourne. He had not been in Victoria long, and I knew him before he 30 WHEN WE AEEIVED. 31 went out, and he met me as though we were brothers born of one mother, and brought up in one family. The greeting was hearty, sincere, and tender. Subsequent events proved this, for no man ever treated another better than Mr. Carey treated me ; he flung his heart and his home open to us, and we had a right glorious time. But now we were in Melbourne, and had only one day to spend there before moving on. How should we spend it ? First we walked through one or two of the main streets, and got just a glimpse of the city ; and then we went through the public gardens on our way to Mr. Carey's house. I shall never forget that walk through that park. It was early spring just like an English April. I at once noticed some English oaks and elms, which were just putting forth their young, tender leaves. The pure, fresh, light green was exquisite, and deeply touched me. The sight instantly flung me back across the seas to my native village, and to " home and England dear." I thought of father and mother, who sleep in the little village churchyard amongst the oaks and elms there ; and then of boyhood days, and the young, fresh feelings of early youth. I was not in Melbourne, but in Gloucestershire, thousands of miles away. All at once a good old-fashioned English blackbird broke the silence with its loud, shrill note, which went to my heart, for I passionately love the songs of our wild birds. I was born where they sing their sweetest, purest notes. Here, in what was to me a strange and far-away city, the bird and song of my childhood greeted us, and warbled and echoed through the trees, and it seemed like the music of heaven. I 32 SUNNY MEMORIES or AUSTRALASIA. had a lump in my throat, but managed to say to my friend, " Ah, Clark, do you hear that ? It is an English singer, and imported, too. You hadn't got such a singer as that in Australia till someone brought it over." To me it was pathetic and beautiful ; I felt I was in a strange city, in a strange land, yet it was all English, all homelike, all friendly, all delightful. Lines come to me now that did not come then, but they express exactly what I felt on that first day in Melbourne. Some- body in Australia, or New Zealand, may read them with a tear in their eyes if I set them down : I miss the dear paternal dwelling Which mem'ry still undimmed recalls, A thousand early stories telling, I miss the venerable walls. I miss the chamber of my childhood, I miss the shade of boyhood's tree, The glen, the path, the cliff, the wild-wood, The music of the well-known sea. I miss the well-remembered faces, The voices, forms of fresher days ; Time ploughs not up these deep-drawn traces, These lines no ages can erase. We were soon at Mr. Carey's house, and there we spent our first day in Melbourne. We sat on the lawn, and the stillness and quietude of the garden, after six weeks at sea, was a delicious sensation. Never did three men have such a feast of fellowship as we three did that day ; it was all too short, but it will never be forgotten. About Melbourne more anon. We returned to the ship in the evening, and weighed anchor and started for Sydney. Again we knew not what awaited us, but on arriving WHEN WE ARRIVED. 33 there we found every possible arrangement had been made for our comfort. It was a perfect spring morning when we rounded the Heads and sailed up the lovely Sydney Harbour. We had heard all manner of descriptions of this most famous harbour some mild, some exaggerated, and some wild and stupid. We expected much ; we found more than we expected. It is too grand, picturesque, and wonderful to describe ; no language is adequate for this. We had a perfect view from one end to the other as we stood on the upper deck of the Omrah. Afterwards we saw much more of the harbour, and the better we knew it, the more lovely and wonderful it became. The many little headlands, small bays, nooks and corners ; well-wooded banks, all dotted with beautiful houses and gardens, festooned and covered with flowers ; then opening rivers and fresh expanses of water all go to make it mar- vellous, delightful, enchanting. It is quite good enough for angels, and too good for man. Mr. Anthony Trollope was so struck with the beauty and wonder of this harbour that he says : "I despair of being able to convey to any reader my own idea of the beauty of Sydney Harbour. I have seen nothing equal to it in the way of land- locked scenery ; nothing second to it. Dublin Bay, the Bay of Spezia, New York, and the Cove of Cork are picturesquely fine. Bantry Bay, with its nooks of sea running up to Glengariff, is very lovely. But they are not equal to Sydney, either in shape, in colour, or in variety. It is so inex- pressibly lovely that it makes a man ask himself whether it would not be worth his while to move his household goods to the eastern coast of 3 34 SUNNY MEMORIES OF AUSTRALASIA. Australia, in order that he might look at it as long as he can look at anything." One of the many marvels of this harbour is the good depth of water. The huge liners go right up to the end, which is close to the city. We observed a man-of-war not far away, so there was depth enough for her. We dropped our anchor a little way below the landing-stage, and our dear friends came on board to meet and greet and wel- come us. Amongst them was my dear old college chum, Rev. F. H. Hibberd ; and the sight of him brought back to memory that great and good man, C. H. Spurgeon, and the days when we were young. Our joy was intense and real as we met once more. The years had told on us both ; but there was the same heart and the same faith in us both. We had not turned aside to "old wives' fables," or forsaken "the faith once for all delivered to the saints." Early days of life, and friends of both, as it were, lived again, fresh and fragrant as a spring day. We had no regrets, no remorse, over a misspent life ; our cup was full of joy, and we rejoiced together once more. With Mr. Hibberd was Rev. C. Rose, now of Sydney, who kindly took us to his house for the day, as we were going on to Queensland on the morrow. On our way we got a peep at Sydney, and at once saw it was quite a modern, up-to-date city. The streets were full of busy, bustling people, and the electric tramcars whizzed and hummed everywhere, in a desperate hurry to go anywhere and everywhere. We felt the throb of a strenuous city life, and everybody looked well-to-do. We had a ride in a good old-fashioned 'bus, a great WHEN WE AERIVED. 35 deal the worse for wear, and the poor horses matched the 'bus very well. Presently we arrived at Mr. Rose's house, and found Mrs. Rose, who came from a little village in Buckinghamshire. I knew her grandmother, and slept in her house near Princes Risborough in 1864. I had gone to the village to preach, and the good old soul entertained me. It was in an old farmhouse, and on one of the wildest nights that ever howled and stormed on the hills of Buckinghamshire. With Mrs. Rose I got the first clear idea of the fact that Australia is peopled mainly with those who went out from the villages and towns of the Old Country. We soon found this was the case wherever we went. The one thing they all persisted in talking about was the Old Country and the old folks at home. It was truly pathetic to see how the heart turned evermore to the old homestead, in cottage or farm so far away. No talk charmed and thrilled them like this. As I know England and Wales so well, I could tell them something of almost every place, even to remote villages. The old men wept as they asked me, " Do you know such a place, and Mr. So-and-so ? Is he still alive ? " If I answered " Yes, I know the place and the person ; he was alive and well when I left England," there would follow all sorts of messages, which, of course, were impossible to remember. Never did a man need a shorthand writer at his elbow more than I did everywhere we went. But all this was full of interest and pathos to me, and the farther we went the more it increased. Well, Mrs. Rose and I talked on, and we spent the day more at Princes Risborough than at Sydney. We were told that Sydney Harbour at night is 36 SUNNY MEMORIES OF AUSTRALASIA. one of the sights of the world. We were there to see all we could ; and as soon as it was dark we started for the harbour. Never shall we forget the scene as it broke on our view from Circular Quay. The harbour seemed lit up with all kinds of varie- gated lights. They moved about on the water like coloured ghosts, some going one way and some another, and crossing and recrossing each other's pathway. They glided about like fairies dressed in all the colours of the rainbow. It all looked weird and unearthly, yet it was enchanting and beautiful. These moving lights were little lamps on the small steamers that run up and down and all over the harbour all day, and till late at night- They are keenly appreciated and much used by the people of Sydney. Of course, we had a run in one of them, and went the whole length of the harbour, to a lovely and snug little place called Manley. It is a beautiful cove at the back of the north head of the harbour, and stands on a tongue of land only a few hundred yards wide, on the outside edge of which rolls and roars the mighty Pacific Ocean. The main thoroughfare in the little town runs straight from the steamer to the sea beach ; and as we walked down the street in the darkness, the whole place seemed to be quiet enough for the dead. But we saw there were plenty of good shops, then all closed, and the street was well studded with trees. There was a lovely sandy beach, and a good rough sea was dashing and thundering on the sand. That night trip down Sydney Harbour, with lights from innumer- able houses, on countless knolls, and the lights on the little steamers flitting everywhere about it, will never be forgotten as long as we live. The WHEN WE ARRIVED. 37 vision plays its fantastic forms before me even now. We returned to our host's, and wondered what next would cross our path. Early on the morrow we were again on board the good ship Omrah to trans-ship our luggage to a coaster going to Queensland. The first place at which we intended to tarry was Brisbane, where a dear old English friend was the Baptist bishop (alas, he has died since we were there), who had been pastor of the Baptist church there for many years, and had done a splendid work in the city. A day or so before he left England, many years ago, we parted in Farringdon Street, London. We were now to meet in his own house at Brisbane. We intended to stop there for a fortnight. All our movements were now beginning to take shape and form, and we saw we should be some time in the Australasian Colonies. Our good friend, Mr. Taylor, of Sydney, had booked a cabin for us on board a ship called the Lura. She was a poor, small boat, as compared with the Omrah, and we soon found the difference between the behaviour of a good, big ship and that of a small one. The room and comfort of the one are vastly different from the other. I am giving my experience in this long trip for the benefit of others who may travel over the same route. These details may appear trivial, but it is from the details of a voyage that misery or comfort comes. If I may offer a bit of advice, I would say, Let nothing prevent you from seeing with your own eyes all your luggage taken from one ship to the other when you change ships. I saw ours put on the tender alongside the Omrah, but I did not see it put on board the Lura : I trusted the 38 SUNNY MEMORIES OF AUSTRALASIA. man to do it. The result was some of the luggage went on board the Lura, and the rest on board another boat that was also going to Brisbane. The very things we wanted most were not on our boat : my top-coat and all the wraps and rugs were missing, and these we did sorely need on the voyage. We had all sorts of weather ; it was very cold as we steamed away north ; there were wild storms of rain and hail till the hailstones covered the deck. We were cold and miserable, as there was not much shelter on the deck. We felt it the more after all the heat we had passed through, and hence I say to all travellers, see after your luggage, and trust no one, tip or no tip, for service done, or supposed to be done. CHAPTER IV. WHEEE WE BEGAN. Is it worth while that we jostle a brother, Bearing his load on the rough road of life ? Is it worth while that we jeer at each other, In blackness of heart that we war to the knife ? God pity us all in our pitiful strife. God pity us all as we jostle each other ; God pardon us all for the triumph we feel When a fellow goes down 'neath his load on the heather, Pierced to the heart. Words are keener than steel, And mightier far for woe than for weal. Were it not well, in this brief little journey On over the isthmus, down into the tide, We give him a fish instead of a serpent, Ere folding his hands to be and abide For ever and aye in dust at his side. WE duly arrived at Brisbane, safe and sound, and found the colony a land of drought. What havoc and destruction the drought had wrought over the land ! As we steamed up the long river from the sea to the city, the fields were as brown as an oak board ; the gardens of the pretty little houses were all withered and dead ; there were no sheep or cattle in the fields, and vegetables were more scarce than champagne. The most of the horses that were about appeared to be famished and half-dead. Of course, there were exceptions, as some of them looked as though they lived in a land of plenty. But the smart little city did not look as though there was any drought. We found it full of all sorts of business, with first-class modern shops, 39 40 SUNNY MEMORIES or AUSTRALASIA. having up-to-date fittings of every description. Electric tramcars ran through all the main streets, from the centre to the utmost bounds of the city and far out into the country, for a very small charge. I soon saw that here there was almost a perfect tram system, and the cars travelled faster than any I have ever seen. Glasgow tramcar system is next to perfect, but I think Brisbane beats it. We were soon carried all over and all round the place for a very little money. But oh, it was too hot to move, to eat, to sleep, or to live ! I think it would almost have boiled an egg and frizzled bacon in the street. Our friends assured us it was nothing to what it is in their summer. Well, that may be ; still, I sighed for a blizzard and a frost. It did not come while we were there ; perhaps they have had the pleasure of both since we left ; and, to say the least of it, that would be a change. The coolest place in Brisbane was on the cars, which are quite open at the sides, with a covering overhead, so that you get all the air while being sheltered from the sun. Our dear friend, Rev. W. Whale, whom I have above called the Baptist bishop, has a beautiful manse, which stands close to the Tabernacle. The Tabernacle is a fine building standing on the top of a little hill right above the city. It is a very prominent object, and can be seen from afar, being quite an imposing building outside, and inside it is neat and comfortable. Altogether, it is a place of worship of which Brisbane may well be proud. Here we had our first experience of " a Recep- tion " ; and we had much more of the same sort of experience as we went on, but this was the first. WHERE WE BEGAN. 41 The ministers and deacons of the churches in and around the city met and welcomed us, when there were some very kind speeches, and many references to the Old Country, from which nearly all present had come out. I responded. We shall never forget this first reception by our brethren of all the Free Churches in Brisbane. It was a right good time of hearty fellowship and exchange of thought about Church life in the old and new countries. The ministers were quite abreast with all that was going on at home ; for even away here in Queensland the Education Bill, then before the House of Commons, was the burning question. All the leading men either spoke about it in their speeches or asked me questions about it. In every town we visited, right away from Brisbane to Auckland, in New Zealand, this was the question in which they were absorbed. In every place there was but one opinion about the Bill, so far as the Free Churchmen were concerned, and that was that it is an unjust and persecuting measure. In every meeting I attended, sympathy with the Nonconformists at home was intense, enthusiastic, and unanimous. The railways in Queensland are under the Gov- ernment, and there is, of course, " a Minister of Railways." Our old friend Mr. Whale introduced me to this Government official. These gentlemen are much easier of access in the Colonies than our Government officials are here at home. They are freer, more genial, and there is very little officialism about them. When we reached the office we were very cordially received by Mr. Way, the Minister for Railways, and we soon got to business. Pre- vious to our visit, Mr. Whale had written to this 42 SUNNY MEMORIES OF AUSTRALASIA. gentleman, asking for a railway pass for Mrs. Cuff and myself. After a little inquiry about whither we wished to go and the object of our visit to the colony, a first-class pass was very kindly handed to us for the whole system in Queensland. Sleeping-cars were also added, so that we could travel by night as well as day. I put this in my book with sincere and abiding gratitude. The pass was given in such a kind and genial manner that I think it worthy of a record here. From Brisbane we had our first long railway ride through the Bush. We started for Bundaberg and Bingera, to see the sugar plantations and inquire into the vexed question of white and black labour. The Labour Party in Australia protest against black men being employed, and argue for " a white Australia." This is also the feeling in Queensland and amongst the Labour Party. There are, how- ever, differences of opinion and very strong feeling about this. On the large sugar plantations in Queensland many black men are employed ; they are called Kanakas, and come from the South Sea Islands. It has become quite a political question, and rigid laws and rules have been made about these men. The one party say that these black men are forced or cajoled away from their native islands, and that when once got to Queens- land they are ill-used, and treated like slaves. All this the employers indignantly deny, so that we thought we would see for ourselves, and find out on the spot how the Kanakas are paid, and how they are treated and cared for. We had never seen a sugar plantation before, and, of course, knew nothing of the employers or labourers on the estate. We had obtained an introduction to Mr. WILLIAM GIBSON, SENR., AND SONS, BINGEBA PLANTATION, QUEENSLAND. (Father, in the centre, over 90 years old.) WHERE WE BEGAN. 43 Gibson, of Bingera, near Bundaberg, and thither we went. The train from Brisbane to Bundaberg runs right through the Bush, mile after mile and hour after hour, at the rate of about twenty-five miles an hour, the country being a wild and lonely land, which seemed like one unending or illimitable forest. There were thousands and thousands o acres of uncultivated land, but it was all covered with trees and scrub. The trees were almost entirely gum-trees, straight and tall, lifting up their heads high in the air. In some places the under- growth was very thick, and looked dense and impenetrable. The long drought had killed every- thing ; there was nothing green ; all looked as dead as sawdust. The very trees languished and seemed to sigh in sadness as the gentle wind sung softly through their withered branches. Now and then we passed by some solitary settler's hut, and, in spite of the dreadful drought, we thought of the crowded and huddled-up masses of London, while there were all these broad acres of land un- touched, uncultivated, and, so far, useless. I am far from saying that all this land is good land or even worth the cost of cultivation ; but surely much of it is, and who knows what treasures of wealth are buried under the surface. In due course we arrived at Bingera, and were soon on the sugar plantation. Mr. Gibson gave us a hearty welcome, and from the little primitive railway station took us in some funny little sugar trucks on a funny little railway up to the great sugar mill in the centre of the plantation. We sat on empty sugar boxes in the open trucks as the tiny engine whizzed along the narrow metals, and 44 SUNNY MEMORIES OF AUSTRALASIA. of course wondered whether we should reach the mill alive. But we did so, and found there a com- munity all its own, and utterly isolated from all the world. The first place we entered was a store with every conceivable thing in it to supply the needs of all who were there. It was a large wooden shed packed with goods ; and the man who attended to it seemed ready to eat me there and then, for he came from Gloucester and knew all about me. He knew my native village, and my father and mother, and the cottage in which I was born. To see a man from Gloucester was too much for him, and he was not a little excited. I was equally surprised and delighted to see anyone in such a lonely and far away place who knew my native village. Mr. Gibson explained to us that four brothers owned and worked the plantation. Their father came from Scotland many years ago, bringing his four boys with him, and they settled down at Bingera. They cleared and cultivated the land, and had since built up the great sugar business as we saw it. The father was still alive, and lived in his own little colonial house close to the mill- We went and saw the old gentleman, and found he was far past all business. The portraits we give will show the sort of men who first went out to plant the uncultivated land in the now pro- sperous Colonies. Here are the father and the four sons on Bingera plantation. We then began our investigations, and went all over the place and looked into everything. We found that those who employ the Kanakas have to house and feed and care for them, their food, houses, and wages being all under Government WHERE WE BEGAN. 45 inspection. Their district or local inspectors look after this business. The meat is killed on the spot and the bread is baked there. We saw it all raw, and cooked, and had for our food the same sort of meat and bread as the Kanakas. The only differ- ence was in the joints, but it was all from the same ox and the same batch of bread, and nothing better could be desired than what we had. We saw the Kanakas at work in the field, and we talked with those who could at all understand English and speak a little. No word of complaint was uttered ; indeed, they seemed quite contented and happy. From all I saw and heard I con- cluded that the Kanakas are better fed, better paid, and better cared for than many of our labourers in England. Perhaps I shall be told that this is an unfair estimate, as I saw them under the best possible conditions, seeing the Gibson brothers are Christian men, and do their best for their men. This I do not wish to deny, and I can only tell what I saw and heard. Quite apart from that view of the case, the labour on a sugar plantation is peculiar. " The boys " (they call the Kanakas boys) can do it well ; and I was told on all hands " that the white man can't do it." To put it kindly, if he can, he does not like it. It is exceedingly hot in Queens- land, and when it comes to cutting the sugar cane it is hard work in the blazing sun, and the white man feels it ; it tries every fibre of the man. I was assured " it has been tried again and again, and proved a failure." Again I can only write what I was told by those who are known to be honest and straightforward men. I should not have said a word about such a vexed question, 46 SUNNY MEMORIES OF AUSTRALASIA. only I have spent my life amongst working men, and I am deeply interested in all labour questions. From my heart I wish nothing but good for all sides. That our English readers may get an idea of what it is to cut the sugar canes, we give the picture of " the boys " at the job on the plantation at Bingera. We went from Bingera to Fairymeads. Never shall we forget that drive through the Bush. It was twenty-six miles. Mr. Gibson drove us in a " buggy " with two horses. Most of the way was through soft white sand, along what out there is called a road, but which is a sort of passage cut through the trees. It was wild and lonely ; for miles we saw neither house, man, nor beast ; the silence of the mighty forest was profound and suggestive. There was no life of any sort. " It was a land of drought, and of the shadow of death." At length we arrived at Bundaberg a smart little town, well kept and full of business. We were then not far from Fairymeads, where there is another large sugar industry. This is owned and worked by two brothers named Young, and it is a lovely spot. We were received by the Messrs. Young with much cordiality, and at once got to business. There were more of the Kanakas here, and all seemed very busy. We were soon amongst them, and found that many of them had been there for some time, and could both speak and understand some English. We were introduced to a missionary lady who looks after " the boys '' in all sorts of ways, and then: bodily needs as well as their souls. WHERE WE BEGAN. 47 On this estate there is a small mission chapel for the Kanakas, and there they are taught to read the Bible and sing Sankey's hymns. W were taken down to the chapel in the evening, and we held a service with none but Kanakas there. It was one of the most pathetic and appealing sights I ever saw, to see those poor heathen men and women bending over Mr. Sankey's hymn-book, striving, struggling to catch a word here and there which they could sing or say. The noise was peculiar, but the soul of the whole thing was pathos itself. There was one poor man there who had just lost a child ; he kneeled down to sing, and when the song was done he prayed. Nothing could describe the prayer and its effect on us all ; it was the talk of a child to a father in the language of a child, but extremely different from the sort of prayers we usually hear. It had the tender wail of a broken heart, in broken English, and snatches of his own tongue. I felt that indeed and of a truth a father is a father, whether he be black or white. I spoke to this congregation of Kanakas, and they listened as though they yearned to under- stand every word. I used the word hypocrite, and feeling that they did not understand it, I turned to the missionary and asked her if they did so ? " No," she said, " they use quite another word for it." " What is it ? " said I. " Gammon," was her reply. I went on with my talk and said, " Ah well, boys, I mean be no gammon." They caught the idea instantly " Ah ! " a long " ah ! " and laughed heartily. The following little bit of conversation took 48 SUNNY MEMORIES OF AUSTRALASIA. place between one of these Kanakas and the missionary. I quote it from a report of work amongst them during 1901-2. ' How long have you been in Queensland, Harry ? ' " ' Fourteen years.' " ' You never go to school all these years ? ' " ' No, me stop all this time along North Queensland, and no school before, only just now ; suppose me stop in Bundaberg, me go along school long time. " ' What you do all these fourteen years ? ' " ' Oh ! sin, sin, sin all time.' " ' And you want truly to take Jesus as your Master this time ? ' " ' Yes ; true me no gammon, me want Him more? " That is how they use the word. The poor fellow meant to say, " Me no hypocrite." On their tongue it is a most expressive and suggestive word. We were intensely interested in all we saw at Fairymeads, and became more deeply concerned about the Kanakas question than ever. We do not know enough about it to enter into the political side of the matter, so only write what we saw and heard at Bingera and Fairymeads. Mr. and Mrs. Young were exceedingly good to us. Quite apart from all questions touching the Kanakas, our fellowship was delightful, and we shall treasure the memory of our visit to Fairy- meads in our grateful hearts as long as we live. We were soon back at Brisbane with our beloved friends, Mr. and Mrs. Whale, and then after a few more days with them we left Queensland for WHERE WE BEGAN. 49 Sydney. We went on board a vessel called the Tyrian, a small sort of craft, and yet we had over five hundred miles to go in her. As she steamed down the river for the sea, we sighed for cooler weather. We were sad at heart, as we felt sure we should never see our life-long friends, Mr. and Mrs. Whale, again. Ah well ! there is a better land, they say, and I profoundly believe it. Some readers will smile at that, and I forgive them. I am sure they will allow me to express that bit of my steady and unfaltering faith about the future. CHAPTER V. NEW FRIENDS. *' A man that hath friends must show himself friendly, and there is a friend that sticketh closer than a brother." PROVERBS xvm. 24. WE had a calm and smooth passage in the little ship Tyrian from Brisbane to Sydney, and we arrived on October 31, at 9 a.m. Our faithful friend and guide met us at the Circular Quay, and explained to us all the arrangements which had been made for our comfort. We were at once ushered into the most abounding hospitality and generous kindness. We were to be the guests of Mr. and Mrs. Hugh Dixon, of Abergeldie ; but first we were to meet all the Baptist ministers of Sydney at the house of my dear old friend and fellow-student, Rev. F. Hibberd, who lives some twenty miles out of Sydney, in a lovely spot called Carlingford. There we went and spent our first day on our return to Sydney, and the welcome the ministers gave us was affectionate and enthusi- astic. The absorbing topic of our talk was the Old Country, old friends there, and, above all, the Education Bill and the struggle that would follow. Again in Sydney, as at Brisbane, I found the ministers as keenly interested in this matter as we are at home ; they are with us to a man> and utterly opposed to the Act of 1902. We entered fully into the political, social, and religious 50 NEW FRIENDS. 51 life of England, and all sorts of questions were asked, till it was difficult to answer them all. It soon became very evident that the Baptist ministers of Sydney are out-and-out Evangelicals in doctrine, as well as fervid in spirit. The " Higher Criticism " is not in their line, neither do they live in the atmosphere of philosophic doubt. I spent a fortnight in their midst, and mingled much with them and their deacons and people, and I know that what I write of them is true. In the evening of this our first day in Sydney we got to Abergeldie, where we found a palatial residence, standing in its own grounds, in one of the many lovely suburbs of Sydney. Mr. and Mrs. Dixon received us as though we were old friends ; their welcome and cordiality were most refreshing, and we at once felt at home. As the days went on nothing was too much to do for us, and they heaped all manner of kindness on us from first to last. We spent our first day here November 1 in exploring the garden, and we found it full of all manner of lovely flowers and fruits. It seemed so strange to us to be there in the height of summer, when it was mid- winter at home. The next day was Sunday, and we worshipped at Dr. Porter's chapel at Petersham, a suburb close by Abergeldie. In the congregation we met many old friends from the Homeland, and made them new ones. At the close of the day we felt we had spent an exceedingly happy Sabbath. On the morrow we rested quietly at Abergeldie till the evening, when we went into Sydney. Here we had our second Reception, which was arranged to take place at Woolloomooloo Tabernacle, where 52 SUNNY MEMORIES OF AUSTRALASIA. Mr. Rose is the pastor. Many of the Free Church ministers were there, and all the leading Baptists of the city. There were about 300 persons present, and it was a very remarkable meeting. We now understood what a Recep- tion means in the Colonies, and a very pleasant, happy thing it is. Here it was friendly and homely, and utterly free from all cant and formality ; a deep and sincere spirit breathed through every speech that was made, and I responded with as much freedom and heartiness as I could command. We were then and there fairly introduced to some of the best life hi Sydney, and we felt we were in very congenial society. Before we arrived some friends had approached the railway officials about a free pass for us, and this was generously granted, so that also in New South Wales we had a first-class ticket over all the lines. This enabled us to visit many places and see much at very little cost ; and we now record our best thanks to all concerned, as we keenly appreciated their kindness. We must pass over days we spent in going round and about that glorious harbour at Sydney ; we may not even stop to describe the exquisite coves and corners we visited, and the rivers we saw. No one can imagine the wonders and beauties of that harbour till he has seen it. The vision lives before me as I write these lines, and will never die. We had a very kind invitation from a friend of all that is good in Sydney to visit the Blue Mountains, and this we gladly accepted, and went to see the beauties and wonders of that weird region. No one should ever visit Sydney NEW FRIENDS. 53 without seeing these mountains, which we suppose are called blue just because they are covered with such a dark blue haze. Almost all mountains, in certain conditions of the atmosphere, and when seen from a distance, have a blue haze about them ; but nothing like the very distinct dark blue which covers this range in New South Wales. Look from what summit you will, the pinnacles, crags, and gorges all round you and far away in every vista are blue very blue. It seems to be a positive colouring, permanent or abiding, and not a mere effect of shadow, or distance, or chang- ing atmosphere. As you stand on some high rock, it begins close to you ; and as you look across tremendous gorges and wide-spreading valleys, and the tops of other mountains, it increases in density and colour. We noticed that during some parts of the day the colour was more vivid than at other times ; but the mountains were always blue very blue. The opening up of the Blue Mountains must have been a great event in the history of Australia, for it led the way into a vast, rich country beyond. Soon after Sydney began to form itself into a little township, with the idea of growth and expansion, a man named George Bass dared to go as far as the foot of the mountains. Though he was an intrepid explorer, he ventured no further ; for such was the frown- ing, impassable appearance of the mighty rocks, that he returned to Sydney with the decided opinion that it was " impossible to find a passage, even for a person on foot." That judgment was too hasty to be true ; other men were destined to follow, to make an effort, and succeed in find- ing a way over these rough, rocky, and densely 54 SUNNY MEMOBIES OF AUSTRALASIA. wooded mountains. Their names should be written in letters of gold all over Australian history. Something has been done to perpetuate their names, so long as men shall live and visit the great range. Three railway stations on the line from Sydney to Blackheath bear the names of Blaxland, Lawson, and Wentworth, three brave men who did wonders and suffered all sorts of hardships to find a way, and make it possible for a road to be constructed right over these mountains to the other side. This meant much for Sydney, and for the rest of New South Wales, in regard to all future developments. We saw the spot which they reached, where they halted, and from which they returned to Sydney to tell their tale. It is about a mile and a half on the Bathurst side of Katoomba. In after days, when the history came to be written, one writer says of these three heroes : " They con- ceived that they had sufficiently accomplished the design of their undertaking, having surmounted all the difficulties which had hitherto prevented the interior of the country from being explored. They had partly cleared, or at least marked out, a road by which the passage of the mountain might be easily effected. Their provisions were nearly expended, their clothes and shoes were in a very bad condition, and the whole party were ill with bowel complaints." That is suggestive enough of their condition ; they had no choice but to return or die. They decided to return, but before starting they carved their initials on a tree, the stump of which now stands by the side of the road, and which has a low wall built round it, and on the wall a fence NEW FRIENDS. 55 for protection. This is now honoured as " The Explorers' Tree," and there is an inscription on the wall, which runs thus (the reader will please pardon the grammar) : " This wall and fence has been erected by the Hon. J. S. Farnell, Esqr., Minister of Lands, to preserve this tree marked by BLAXLAND, LAWSON, WENTWOETH, being the farthest distance reached in their first attempt to cross the Blue Mountains in the month of May, A.D. 1813." As we stood on the spot, and looked at the tree, and the names on the little rough wall at its foot, we wondered what the world owes to such men as Blaxland, Lawson, and Wentworth, adventurers who are the sort of men that open up the wealth and wonders of all lands. Soon after the return of these three men, a surveyor was sent up to the mountains to further explore and discover what was beyond the now famous tree. His name was G. W. Evans, and within six months he actually got as far as the spot where the town of Bathurst now stands a hundred miles beyond the tree. Within two years a road was made, which still exists, from Sydney to the then future town. We stayed at Blackheath with our good friend, Mr. White, of Sydney, who took us to the moun- tains, and a wonderfully happy time we had. On the first day we visited the Leura Falls, an indescribably lovely and enchanting place. Never did we see such a gorge, and perhaps never 56 SUNNY MEMORIES OP AUSTRALASIA. shall again ; the look-out from the top of the falls was also exceedingly wonderful and fine. Here we had our first experience of a lunch in the Australian Bush, which was a sumptuous affair, provided by kind and old hands at the business. Our dear, good friends, Mrs. Bucking- ham and Mrs. White, ministered unto us with lavish abundance, and never was a meal more enjoyed, and never was a party more jolly. Talk about Christians not enjoying themselves ! Enjoyment is a word not forcible enough to express our happi- ness ; we had a supreme repast in a limitless forest, in scenes superb and enchanting. No picnic in Australia is complete without the famous " billy," which always goes with the party. This is a round, tin can, like a small milk-can, with a lid. A fire is lighted on the ground, and the " billy " hung over it nearly full of water, and as soon as this boils, tea is put in and stirred for a moment with a green twig, which gives a smack of flavour to the tea; it is never considered complete without this stir of the stick. The tea is then served out to the party, and the beverage is very delicious. The Austra- lians will drink tea any hour of the day or night ; we were amazed everywhere at the quantity of tea they drink. Our first day on the Blue Mountains ended all too soon, and we retired to sleep the sleep of the weary. The next day we had another glorious drive through the Bush to a place called " Evans' Look- out," which is at the top of a high rock over- looking a wide, spreading valley, which appeared to be very fertile and well cultivated, with ranges of mountains beyond. Darwin visited this spot in NEW FRIENDS. 57 the course of his famous visit to the southern hemisphere, and he has told the reading world what he thought of it. Here we found another and a much larger and finer monument erected to the memory of the great men who were the pioneers over these marvellous mountains a stone obelisk, with their names carved on it. One day more on the Blue Mountains, amidst all the wonders and glories which we saw, ended our visit, and we returned to Sydney to our kind host at Abergeldie, on our way to Melbourne ; and it had been arranged that we should arrive there in time to take part in the Annual Meetings of the Baptist Union of Victoria, to be held on November 17, 18, 19 and 20. We were very anxious to meet all the ministers and delegates, and learn the state of the churches and the conditions of work in the Colonies. CHAPTER VI. OUR STAY IN MELBOURNE. ON Thursday, November 13, we left Sydney for Melbourne ; we had one night more in a train, as the express left at 9.15 p.m., the last train that runs between Sydney and Melbourne. A whole host of ministers and others came to the station to see us off and bid us farewell ; and as the train steamed out of the station we felt we were leaving many true hearts who seemed to be friends of years, instead of only a brief fortnight. They had entirely won our hearts, and all of them had really done wonders for us. We wonder if we shall ever see any of them again ; if not, they will ever live in our memories, and that parting at the station will not be forgotten. It was about 11 a.m. on the morrow when we arrived in Melbourne, where we were to be Mr. and Mrs. Carey's guests during our stay, and so we went straight to their hospitable home. Here we experienced our most happy time in all our long tour. Our dear friends did everything that love could devise to make us happy ; but there was something more in it. Sometimes two souls is that the right word ? Well, hearts won't do, minds won't do ; it needs every faculty of the man. So let us say two souls come together to interpret each to the other, to reveal one to the other. This is a real and deep experience ; I OUE STAY IN MELBOURNE. 59 don't think it often happens after men are fifty years of age, but when it does it becomes exceed- ingly precious to both lives. I venture to think it is intellectual, emotional, and intensely spiritual. Anyhow, this sort of thing really took place in Mr. Carey's house at Melbourne. I believe that it was in the providence of God that we two should thus meet, and have long hours of quiet talk on many of the subjects and problems that haunt men's minds. Our talks were perfectly free and frank : about our reading, thinking, and experi- ences. We walked along dark roads, which led to valleys, where we only whispered, where every- thing was weird, ghostly, undefined, and uncertain. Then we did not dogmatise ; we prayed, and we also climbed to the summits of the hills of God, and stood, as it were, in the sunshine. Some things were clear and well-defined, and we thanked God for certainties, more than for questions that are not answered and problems that are not yet solved. Our second day here was a memorable one ; our good friend, Mr. Maclean, of Melbourne, had kindly arranged to take us for a drive to what is called " The Black Spur," to which you go by rail part of the way, and then drive. We were quite a party, and a brake and four horses met us at the station. Then came the drive ; mile after mile through what seemed like a tropical forest, the largest trees we had ever seen standing on every hand ; not merely one here and there, but thousands and thousands of them. Here, too, for the first time, we saw the lovely tree-fern in all its natural perfection. As we climbed up the mountain, every here and there we got the most 60 SUNNY MEMORIES OF AUSTRALASIA. exquisite peeps and views of the most beautiful dells, full of luxuriant growths of fern and flower, and moss and bush, in infinite variety. The ever-changing scene was so rich and enchanting that we could scarcely speak. It was a perfect day, and a soft breeze sweetly hummed and sang ten thousand tunes through the branches of the trees. We missed the twitter and song of our English birds ; nevertheless the music was perfect. It was heaven on earth to be there. About half-way up the mountain we halted for lunch in a small dell where there is a flat space, like some well-kept lawn, and a stream of pure water rippled and murmured through the dell, and we sat on its banks. This is now one of the main supplies of water for Melbourne, and there is no fear of its failing ; the stream is always running, winter and summer. This abundant supply comes from the great table-land above, and trickles down a thousand gullies and all sorts of fissures in the rocks, till it finds its level and centre in the bed of this little river, and then flows on into the valley towards Melbourne. It is beautiful water, well-filtered and ready for domestic use ; it is as soft as our rain-water, and a perfect luxury to wash in. The people of Melbourne may well be proud and thankful for their supply of almost perfect water. Lunch over, the horses were put to and on we climbed ; still up-hill, and amidst the most luxurious undergrowth of all kinds of plants and trees, while on both sides of the road there was a superb fernery. On one side the ferns hung from the rocks, in large and lovely festoons, in natural perfection and poetical loveliness, and I question if OUR STAY IN MELBOURNE. 61 there is another such fernery on earth as that which we saw that day. Presently we reached the Hermitage. This is a famous place which many of the Melbourne people delight to visit ; and it is also their pleasure to take as many of their friends who are English visitors as they can. The Hermitage is a sort of boarding-house, kept by a gentleman who has spent some years in the South Sea Islands, and to some purpose too ; for while there he gathered all sorts of curiosities belonging to the natives, and after settling at the Hermitage he built a museum and filled it with those curious things. It is now a large and deeply interesting and instructive collection. This good man knew that saint and hero, Rev. James Chalmers, and was often his companion in travel in the Islands. Amongst other things, he is a very good photo- grapher, and he showed me a large portrait of James Chalmers, the best of him I have seen. The Hermitage stands in a beautiful spot, and is surrounded with everything that is pure and lovely ; an ideal place in which to rest and think. Here we saw the parrots in their native glory, their plumage being indescribably beautiful, as they fled from tree to tree ; but I wished that their insufferable noises corresponded a little with the beauty of their feathers. Our return down the mountain was more enchanting than the upward drive. For mile after mile we slowly descended through the mighty Bush in a zigzag fashion. It was in the cool of the day, and the soft breezes blew on us charged with all sorts of strange but refreshing odours. It was not like the scent of an English wood : it 62 SUNNY MEMORIES OF AUSTRALASIA. seemed to be fresher and more invigorating, with a smack of the eucalyptus in it ; but, whatever it was, it was sweet and refreshing to the last degree. One writer says : "In Australia every native shrub and tree is redolent of balmy perfume, but the golden wattle is still the hawthorn king of the perfumed realm." Adam Lindsay Gordon, of whom every Colonial is very proud, sings it exactly and finely : In the spring, when the wattle bough trembles 'Twixt shadow and shine, And each dew-laden air-draft resembles A sweet draft of wine. Yes, that is it exactly ; it must have been the wattle bough " and each dew-laden air-draft," that blest us as we descended the mountain. We reached Melbourne in the evening, after our first experience of an Australian picnic. It was unique, and we heaped a thousand blessings on the head of our kind and generous host, and said, " If this is a sample of Australian hospitality we shall do well." The next day was Sunday, and we worshipped at Collins Street Baptist Chapel ; we had heard much of this church, its pastors, and its work. We remembered good Mr. Martin as he was before he left for Collins Street Church, many years ago ; we also knew that great, rugged, noble, saintly Mr. Samuel Chapman before he left England for this pastorate. What a man he was ! What a work he did ! I was greatly struck to hear how all the men I met spoke of him ; they evidently love and revere his memory. Melbourne, as a city, owes more than it thinks to a life and ministry OUR STAY IN MELBOURNE. 63 like Mr. Chapman's. After all men can say, it is not the Stock Exchange, nor the theatre, nor the gambling-houses, that make a city pure, noble, and strong. The pulpit is still a mighty factor in the morals, and mental culture, and intellectual force of the people. The man who believes and teaches the principles and doctrines of the Sermon on the Mount is bound to develop the best that is in men, and build up strong characters for the municipal and social life of the city. The pulpit was Mr. Chapman's throne, and he loved and adorned it till he died. Melbourne lost one of its great moral and religious forces the day Samuel Chapman was borne through its streets to his grave. I wish I could weave a wreath of love and honour worthy of the man ; I would lay it on his grave so far away, and thank God for all such men, whether in London or Melbourne. We felt glad to see Collins Street Chapel, and mingle in worship with a people we had never seen before ; it seemed so very much like home when we read the same Bible, and sang the same hymns. The feeling of union of heart with heart, and mind with mind, stole over us as never before, and the feeling became intense as the service went on. In that place that morning there must have been an infinite variety of intellectual conceptions and mental views of things, but there was yes, there certainly was a deep, real union of faith and love, apart from all creeds. I venture to say that no act of uniformity, however pure and sound and liberal it may be, and no sort of credal basis, how- ever orthodox, could ever produce the oneness of heart and soul that throbbed through that service. When true men meet as we did that 64 SUNNY MEMOKIES OF AUSTRALASIA. day, there is something more than rhythm, poetry, or song in the lines we sing : We are not divided, all one body we, One in hope, in doctrine, one in charity. After the close of the service we had our first taste of what afterwards became a feast of things from the Homeland ; old friends from all parts of England came forward to speak to us. From many a little English village had they come out to seek their fortune but we soon found they had not all made one. In most cases I knew each one's native village, their father and mother, and knew them when they were children at home. I thought they would pull me to pieces as they crowded to shake hands with me, and they all talked at once. Some of them got so excited that while one of them was talking to me about a village in Wales, another was asking me very tenderly about her mother living in the B-ossendale Valley, in Lancashire. All sorts of messages were delivered to me to take " home " when I returned. The love and loyalty to the Old Country was truly pathetic ; and it was entirely universal and deeply sincere. We were now getting at the heart of things as they exist in the Australian States Melbourne being the centre of light and leading for all the States. Will the good people of Sydney forgive me for saying this ? I hope so, for so it seemed to us as we mingled with the life and thought and people of the city. However large the wheel of the Australian States may be and it is very large Melbourne seemed to be the hub. In the most remote places to which we went, everybody talked of Melbourne, everybody liked Melbourne, OUR STAY IN MELBOURNE. 65 and they may with a very sane judgment justly be proud of their noble city. It is richly beautiful. It is intensely busy. Life is full and free, and palpitates from city to suburb, from centre to circumference. It is a gay and fascinating sight to see all that goes on in Bourke Street, Collins Street, and that quarter about midday. The ladies are there in plentiful numbers, and in every colour of the rainbow are they dressed. The pavements are as crowded as they are in our Regent Street or Cheapside. The blouses are as variegated as they can by any means be made ; and oh .' the hats and bonnets beggar all description. The shops are equal to anything we have in any of our towns and cities. The windows are dressed with perfect taste, and with rich abundance of the most beauti- ful modern English things and fashions. The streets are wide and clean, and run at right angles in all directions. The buildings are large and well-built, and there is a great deal of architectural symmetry all over the city. If large bookshops, with every kind of book, magazine, and newspaper, be a sign of the intel- lectual life of a city, then Melbourne is very much alive on its intellectual side. Bookshops full of all manner of English literature abound ; and if the Press is any sort of indication of the political pulse of a city, then Melbourne is intensely political. Newspapers are plentiful, and they are conducted with a fine smartness and ability. There is more news in them about England than there is in our London Press about Australia ; but we were sorry to see that the gambling mania is so much fostered by such an able and well-conducted Press. CHAPTER VII. MEN AND LITERATURE. " How far yon little candle sheds its light ! It is surprising how a good, true book shines on like a light over a moor ; little thought of, perhaps, by its writer, but, a true testimony, it keeps on its shining the light in the life from whence it came sheds out its beneficent blessings to crowds of dark hearts which need some friendly human guide. An old Chinese pro- verb says, ' As the light of a single star may tinge the moun- tains of many regions, so a single expression many lives.' " PAXTON HOOD. UP till now Australasia has not produced many great writers. Still, it has its own home-born and home-made literature. There is an instruc- tive and deeply interesting book called " The Development of Australian Literature." It was written by Mr. Henry Gyles Turner and Mr. Alexander Sutherland, and published by George Robertson and Co., of Melbourne, Sydney, Adelaide, Brisbane, and London, in 1898. There seems to have been no attempt to give a succinct history of the literature of Australia till then. This appears to us as remarkable, seeing much had been written before then. The first paragraph of the book referred to says : " According to Mr. G. B. Barton, the first book printed and published in New South Wales was a treatise on the cultivation of the vine, and the art of making wine, by one James Busby. It was published in 1825. It fell dead from the press because, though a learned compilation, it contained nothing of any value to guide the MEN AND LITERATURE. 67 colonists in the proposed new field of enterprise, and addressing the limited and busy population of that period it was undoubtedly a quarter of a century too soon. Many books about Australia and some books written by persons resident in Australia had been published before that date, but they had not been issued in Great Britain." Poor author ! Poor book ! That was surely a very unpromising beginning for the literature of a new world. Despite such a start, it has grown in all departments, and especially in fiction and poetry. Messrs. Turner and Sutherland go on to say: " Pass over fifty years, during which period hundreds of volumes of prose and verse, covering the fields of history, science, politics, fiction, and theology, had emerged from the local press and had attracted little notice outside the circle im- mediately interested. At the end of that period, say in 1875, Australia was, in every sense except the commercial one, practically an unknown quantity in England." Then came a great change which altered every- thing touching the Old Country and the New. Many factors worked the change, and marvellous have been the results in so short a time. Two epoch-making events came off, and the next quotation will show what our friends in the New World think of the result. " A few years later all this was changed. The first great International Exhibition held in Mel- bourne, in 1880-81, brought to these shores a number of distinguished visitors and enterprising business men from all parts of Europe, and from that year the interest in the Colonies grew with increasing momentum. And this growing interest 68 SUNNY MEMORIES OF AUSTRALASIA. culminated in England in 1886, the year of the Colonial and Indian Exhibition at South Ken- sington, in a perfect furore of admiring friendli- ness, which made the name of ' an Australian ' a passport into society, a talisman to open the doors of exclusive clubs, and which caused the crowds of more or less representative Australians to be lionised to their hearts' content." What a chain of glorious things have followed those two Exhibitions, and all in a few brief years ! The Queen's Jubilee came, and then the Diamond Jubilee, and then the great Boer War. In each of these great national events the love and loyalty of the New World flamed out in patriotic and patient devotion to the Old Land, that astounded the whole civilised world. England will never no, never forget how Australia gave her sons to fight and die for the glory of her flag, and the honour of her venerable and beloved Queen. The thought of it makes us breathe as a prayer what Charles Mackay once wrote about France and England : May the glory of their friendship never wane. In days and years to come our children will tell their children how the Australian troops crossed the sea to South Africa, and fought side by side with Britain's bravest sons. Their deed shall be remembered, Should the battle burst again, And to actions as sublime shall inspire each future time, Till war' s alarms shall cease and the nations live in peace* Safe from tyranny, its murder and its ban. During the period of all these changes of feeling and friendship, minds and pens were very busy, and the literature of Australia increased and MEN AND LITERATURE. 69 made itself felt. It was a time of great intel- lectual movement. It began to dawn on English- men " that the outposts of Greater Britain were not necessarily places of exile for the ne'er-do- weels of the Motherland, but that they possessed a population kindred to themselves in the pursuit of pleasure, in money-making and in general ability. Why should they not have much in common in art and literature ? A small coterie of Australian writers who had settled in England conceived the happy idea of answering the question by turning this fervour to account in the interests of their brethren in letters, and for the glorifica- tion of the colonists generally." Then came works in poetry, fiction, and other subjects, until there is quite a respectable list of good books. We confess we like the poetry better than the fiction. We bought and read more than one Australian story. " For the Term of His Natural Life," by Marcus Clarke, fascinated us from beginning to end, as a gruesome tale of the tyrannies and wrongs of the poor English convicts who were transported to Tasmania and other places in the early days, when prison discipline was not as it is now. But the poetry about the Bush, prospector, selector, settler, and squatter charmed us most ; it rings and sings and rattles with the real music of words ; there is fine genius and power in much of it. Here is a bit by Edward Dyson, in his " Peter Simpson's Farm " : He is old too soon and failing, but he's game to start anew, And he tells his hopeless neighbours " What the Gov'ment's going to do ! " Both his girls are in the city, seeking places with the rest, And his boys are tracking fortune in the melancholy West. 70 SUNNY MEMOKIES OF AUSTRALASIA. Or let us take another verse or two, on explor- ing the bush and scrub, which was written by Henry Lawson, and called " Out Back." It is grim and real, and full of tragedy and pathos, and some of the words will be strange to English readers, though they are common enough in Australia, and tell their own meaning. He tramped away from the shanty there when the days were long and hot, With never a soul to know or care if he died on the track or not ; The poor of the city have friends in woe, no matter how much they lack, But only God and the swagman know how the poor man fares out back. * * * * And dirty and careless and old he was, as his lamps of hope grew dim, He tramped for years till the swag he bore seemed part of himself to him ; As a bullock drags in the sandy ruts, he followed the dreary track, With never a thought but to reach the huts when the sun went down out back. Of all the Australian poetry we have seen, we liked that by Mrs. Cross the best ; it is finely melodious, soft and sweet, as the heart sings its sorrows and its joys. It looks much within, but it also looks outside and gets into the fresh air and the sunshine. Messrs. Turner and Sutherland say : " ' Unspoken Thoughts,' by Mrs. Cross (London, 1887), is not at all as well known as it deserves to be. Probably this is due to the fact that it was published anonymously, and has nothing in subject or treatment to indicate an Australian origin." No, it seems wider than MEN AND LITERATURE. 71 all the vast plains and hills of Australasia, for it sings the inner thoughts and feelings of the human heart. It is by no means weak, washy, or senti- mental ; there is real force and lofty thinking in most of it. We feel we cannot do better than give the following from the book just quoted, while assuring our readers there is plenty more in the volume quite as good as the little we quote. The subject of the sonnet is " Honour," and this is how Mrs. Cross sings of it : Me let the world disparage and despise This virtuous world that loves its gilded chains, Its mean successes and its sordid gains, Its pleasant vice and profitable lies ; Let its strong hands my rebel deeds chastise, The rebel blood that surges in my veins, And deal me all due penalties and pains, And make me hideous in my neighbours' eyes. But let me fall not in my own esteem, By poor deceit or selfish greed debased. Let me be free from secret stain and shame, Know myself true though only false I seem Know myself worthy howsoe'er disgraced Know myself right though all the world should blame We have ventured to say thus much about the literature of the New World. It has grown, with its towns and cities, with wonderful rapidity, and we sincerely hope it will continue to expand in depth and breadth and volume of power. Of all the books we have read on the rise and develop- ment of Australia, the one quoted above, by Messrs. Turner and Sutherland, is the most in- structive and interesting. We stayed in Melbourne a fortnight, and mingled very freely with much of the Free Church life of the city. We got to know, at least, all the 72 SUNNY MEMORIES OF AUSTRALASIA. Baptist ministers, and many of those in the provinces, and some from remote and wild places far away in the Bush. They had come to the annual meetings of the Baptist Union, and we were with them every day for a week. Many of them had gone out from the Old Country ; we knew them in early days, and it was refreshing to meet again after th3 lapse of long years. But what was to us so pathetic and instructive was to see and hear the interest they took in all the religious, social and political questions of the Homeland. These cropped up in almost every meeting of that eventful time. The following week they held their " Summer School of Theology," when papers were read and questions discussed on the gravest matters of our time. I wish the working men and others who persist in repeating the old lie that ministers do not take any interest in the labour question, social questions, etc., had been there to hear what I heard. One day in that week I felt I must be at a trades union meeting in England, instead of in a suburb of Melbourne. Some things that were said by those ministers were quite good enough and quite radical enough for any Trades Union Council that ever met ; yes, and, I venture to add, quite as intelligent. There were wide differences of opinion and the utmost frankness and honesty of expression as the debate went on. We could not help feeling that these Free Church representatives, after all, are the true and best friends of working men. No words can say how intensely I wish the working men under- stood this. Alas ! they do not, and further and further drift away from minister and church alike. MEN AND LITERATURE. 73 For three hours one afternoon those godly pastors sat and questioned me about the social conditions under which the people live and labour in the East-end of London. They wanted to know all about the wages, the hours, and the homes of all the different classes of workers and poor that make up the vast mass. The questions were not asked in a cold and critical spirit ; there was real heart in all of them, and even pain and deep concern in many. Then they went deeply, earnestly into religious matters, and made search- ing and very intelligent inquiries into the great Ritualistic movements in the State Church, and how it affected the people, and what classes went to the great Romanising churches of the land. I told them. They probed and searched into all sorts of questions concerning our Free Church life and Free Church ministers. They asked about our colleges and students, and what sort and type of men we are growing for the pulpit of the future. We were surprised and delighted at their know- ledge of and interest in all our Free Church affairs. It was difficult to realise that we were not sitting in the Council of the Free Church Federation at the Memorial Hall, Farringdon Street, London. Yet we were 12,000 miles away. Who knows but that some day, and in the near future, there will not be a United Council of all our Free Churches throughout the Empire, first meeting in Melbourne, and then in London ? That would be a united brotherhood of Free Churchmen which would almost belt the globe. During our stay at Melbourne we visited Bendigo, Geelong, and Ballarat, the latter being a very beautiful city which no one can see without being 74 SUNNY MEMOKIES OF AUSTRALASIA. struck with the cleanliness and neatness of the wide, straight, well-kept streets, which are made shady and beautiful with carefully-planted trees oaks, elms, planes, and pines, with the everlasting "gum-tree." The main thoroughfare, Sturt Street, is the prettiest road we ever saw. It is two hun- dred feet wide for nearly its whole length, so " is broader than most of the famous streets of the world." Leading right up the centre for a mile there is a fine avenue of trees and a lovely garden of flowers, while here and there are marble statues of famous men. The effect is unique, and imparts charm and beauty to the whole place. " You must see over our Botanical Gardens," said our host and friend. We did see them, and very beautiful and well-kept they are. ' You must now see our lake," was the next order of the day, and at once we drove thither. Well, we had seen our own Lake Country Windermere, Der- wentwater, &c. and this Lake Wendouree did not seem so wonderful. But, then, we did not know till we were told that once it was called " Yuille's Swamp " or what had been spent on it to make it what it is to-day. It is four miles in circumference, and all round we went, but it is only about a mile across, and quite close to the city. The good folk of Ballarat keep a number of yachts and boats, and a few small steam craft that dodge about this lake, which is really a very pretty little sheet of water, and it makes the city seem cool and refreshing in the heat of the day. It is carefully reserved and well-kept ; there are plenty of all sorts of trees all round, and close to the water there are most luxuriant weeping willows MEN AND LITERATURE. 75 nofc apologies for these poetical trees, but grand and beautiful in their leafy tracery. We " did " the gardens and the lake, and then off to the hills to get a general view of the city, and all the gullies and little hills where the gold was found in the early days. It was a fine view, and we dreamed of the fevered scenes that were once enacted on that plain beneath us. Every- where there were unmistakable traces of the diggers' hard work ; every yard of ground had been overhauled to find the precious metal, though it was only in 1851 that gold was first found at Ballarat. A man named Hiscox, I believe, first discovered gold in a little gully that bears his name. How this wonderful and epoch-making fact became known we were not told ; but quick as lightning the news spread, and the plain on which the city now stands was soon covered with white tents. Men came to the spot in thousands from the ends of the earth to search for and find gold. They all had the gold fever. What a blessing to the whole world it would have been had they left it at Ballarat. They did not do this, and so the fever rages on to this day, from the Stock Exchange, London, to the meanest village in the land. It must have been a weird sight to see every night the watch-fires of the diggers as they lit up the lovely forest. " They scared away for ever the dingo and the kangaroo from their wonted haunts." It seems to us to be one of the wonders of the modern world that in fifty- two years Ballarat has grown to be what it is to-day. When my mother rocked my cradle the ground on which the city now stands was a primeval forest untouched by 76 SUNNY MEMORIES OF AUSTRALASIA. the hand of man and even scarcely visited by h'm We are told there was a sheep-run there before 1851, so the site might have been visited by some solitary shepherd or a tribe of wandering aborigines. It is more than probable that no civilised human being had ever seen the wild bush that once covered the ground on which the city now stands. Yet in half a century that has all been transformed into a thriving and beautiful township of which all Australia may well be proud. CHAPTER VIII. MELBOURNE ITSELF. They lay the stone whose eyes may never see A nation's turrets rise above the plain. They sow the seed who may not reap the grain ; Fertility will bless that toil which wrought through stress and strain Her unity. It yet shall be. Build on and heed not scorn ; Build fair and strong a nation's towering height ; In massy grandeur weld her scattered might, by schism torn, After the darkness and the dawn's grey light cometh the morn. Build on ! Build on ! G. ESSEX EVANS. FROM Ballarat we returned to Melbourne ; and we have the most grateful and happy memories of Melbourne and its people. It would be delightful to linger fondly over its streets, gardens, and beautiful buildings ; for the rise, development, and progress of this young city will be a thrilling story when the right man comes along to write it. Mr. Sutherland has done something in the way of giving us its early history, from about the first house built on the banks of the Yarra, in his deeply interesting little book on the history of Australia ; but Mr. E. E. Morris, has done better, and given us more in his " Picturesque Australia," which we have already quoted. It appears to us as one of the wonders of the world that Melbourne could have grown to what it is in so short a period of time as the city most certainly has done. In contrasting Melbourne with Sydney, 77 78 SUNNY MEMORIES OF AUSTRALASIA. Mr. Morris says : " In Melbourne it is man's work, not Nature's, that invites admiration; and it is from this point of view chat a traveller char- acterised Melbourne as ' marvellous.' No places, be they regarded as rivals or as sisters, could present greater contrasts than Melbourne and Sydney. Some cities are founded, others grow; some seem to have been arranged and built accord- ing to a plan, others to grow according to their needs, apparently following their own sweet will. With certain limitations, Melbourne belongs to the former class ; Sydney, from the very nature of its position, to the latter." Yes, but we venture to think the " limitations" are many; and, in spite of its arranged plan and metrical order, Melbourne has grown, and its growth has been, and is, very marvellous. In 1839 it was not even a village; indeed, it is probably correct to say that then there was scarcely a being to be seen on the site of the present city. There is incident, accident, and romance in the discovery of the Yarra by the intrepid men who first landed and explored the river and the Bush on either side. Melbourne has done its utmost to immortalise their names and memories in the names of its most famous streets Bourke Street, Flinders Street. Collins Street, etc. The story of the discovery of the site on which the city stands, and how its formation began, is too good to miss. It is told by Mr. Alexander Sutherland in his famous little book, just referred to. It seems that one John Batman had settled in Tasmania, with the idea of making his fortune there at sheep-farming ; but the sheep became a little too thick for the pasture land then available. Batman was a restless, roving spirit, fond of fight MELBOURNE ITSELF. 79 and adventure of any and every kind, and he, with others, conceived the idea of crossing the straits from Tasmania to Australia. " In 1827 Batman talked it over with his friend Gellibrand, a lawyer in Hobart, and these two men asked permission to occupy grass lands supposed to be round Western Port, but the Governor of Sydney refused. In 1834 some of them resolved to go without permission, and an association of eight members resolved to send sheep over to Port Phillip, which was now known to be the more suitable harbour. But before they sent the sheep they resolved to send someone to explore and report. John Batman naturally volunteered to go, and the association chartered for him a little vessel, the Rebecca, in which, after nineteen days of seasick- ness and miserable tossing on the Strait, he suc- ceeded in entering Port Phillip on the 29th of May, 1835." Here, then, is the man landed on the soil of what is now known all over the world as Victoria, where there was then little else but bush and swamp, all lonely and wild and silent. But Batman was there, and strange things were soon to happen for he was just the man to cause them ; he knew what to do, and did it. Of course, he did not dream that he had discovered the site for a great and populous city, but he had done so, and the city soon began to grow like magic. On the morning after he had dropped anchor he landed near Geelong, and walked to the top of the Barrabool Hills, wading most of the way through grass knee-deep. On the following day he went in search of the aborigines, and met a party of about twenty women, together with a 80 SUNNY MEMORIES OF AUSTRALASIA. number of children, with whom he soon contrived to be on friendly terms ; and after he had distri- buted among them looking-glasses, blankets, hand- kerchiefs, apples, and sugar, he left them very well satisfied. One clever stroke of business had been quickly done, and the door was open leading to success. The next move was made compara- tively easy ; a day or two later the Rebecca anchored in Hobson's Bay, in front of the ti-tree scrub and the lonely shores where now the streets of Williamstown extend in all directions. Batman again started on foot to explore that river whose mouth lay in front of him ; and after two days' walking through open grass lands admirably suited for sheep, his party reached the site of Sunbury. From a hill at that place they could see fires about twenty miles to the south-east ; and as they were anxious to meet the natives, they bent their steps in that direction till they overtook a native man, with his wife and three children. To his great satisfaction he learnt that these people knew of his friendly meeting with the women in the Geelong district. They guided him to the banks of the Merri Creek and the place where the whole tribe was encamped, where he stayed all night, sleeping hi a pretty grassy hollow beside the stream surely a brave thing to do. In the morning he offered to buy a portion of their land ; he gave them a large quantity of goods, consisting of scissors, knives, blankets, looking-glasses, and articles of this description, and in return they granted him all the land stretching from the Merri Creek to Geelong. Batman had the documents drawn up, and on Northcote Hill, overlooking the grass-covered flats of Collingwood and the sombre MELBOURNE ITSELF. 81 forests of Carlton and Fitzroy, the natives affixed their marks to the deeds by which Batman fancied he was legally put in possession of 600,000 acres ! He was deceived, as other authorities had to be consulted. Still, trees were cut with notches, in order to fix the boundaries, and in the afternoon Batman took leave of his black friends. He had not gone far before he was stopped by a large swamp ; and he slept for the night under the giant gum-trees which then spread their shade over the ground now covered by the populous streets of West Melbourne. In the morning he found his way round the swamp, and in trying to reach the salt waterway up which he had gone a day or two before, he came upon a noble stream, which was afterwards and is now called the Yarra. In the evening he reached his vessel in the bay. Next day he ascended the Yarra in a boat ; and when he came to the Yarra Falls he wrote in his diary, " This will be the place for a village," unconscious that he was gazing on the site of a future great and busy city. He was on the very site upon which Melbourne stands to-day. But it was Batman's lob in history to build the first house of Melbourne, and, after his intrepid doings, we feel sorry he was hustled out of it. We have not space for the whole story, but other settlers soon came, for Batman had made it easy for them. They disputed his claim to the land ; the two parties at once began to clear it and after- wards settled the dispute. " A fortnight later a man named Wedge brought round all his party from Indented Head in order to occupy what Batman had marked as the site of a village, and the two rival parties were encamped side by side 6 82 SUNNY MEMORIES OF AUSTRALASIA. where the western part of Collins Street (one of the principal streets of Melbourne) now stands. A little later Fawkner arrived with further settlers and with a wooden house, which he soon erected by the banks of the Yarra, the first regularly-built house of Melbourne. He placed it by the side of the densely-wooded stream which was after- wards turned into Elizabeth Street. Great clouds of black and white cockatoos incessantly raised their clamour at the first strokes of the axe ; but soon the hillside was clear, and man had taken permanent possession of the spot." Thus the beautiful city of Melbourne began with one house " by the banks of the Yarra." One wishes the man who first built could see Elizabeth Street to-day. Surely his name ought to be emblazoned at the top and bottom of the street. Poor Batman died in 1839, so he did not see more than just the beginnings of that settlement he had laboured so hard to found. Mr. Fawkner lived to an advanced age, and saw the city whose first house he had built become a vast metropolis. The year 1839 brought further increase of popu- lation, and before the beginning of 1840 there were 3,000 persons, with 500 houses and 70 shops, in Melbourne. In 1841 it contained 11,000 persons and 1,500 shops. So astounding was the rapidity of its growth that the figures will seem incredible to English readers ; but I have quoted them from that sober-minded historian, Mr. Sutherland. Wonder grows on wonder when we reflect how Melbourne has kept on growing, and is still in- creasing on every hand. What it may become, with all its vast possibilities, no man can even MELBOURNE ITSELF. 83 guess. May the blessing of Him that dwelt in the bush rest upon it from the beginning of the year to the end through all its future history. Lovely Melbourne ! Beautiful Melbourne ! We shall never forget thee, nor the friends within thy borders, who poured upon us their kindness and gave to us Christian and unstinted hospitality. CHAPTER IX. OFF TO TASMANIA. I linger o'er the long wave's darkening flow, But the cold sea-moan bids me rise and go ; And yon faint sun-glow on the quivering main Says, To-morrow we shall meet again. This shore I quit, these rocks, this wondrous sea, Of all things great the greatest still to me ; These golden gleams of sunset's lingering bliss ; Yon far-off dimple from the dying-kiss Of wave and sky ; this gentle, gentle song Of the lone sea breeze as it sighs along ; The sweet low ripple note that comes and goes From this grey sand-slope when the tide still flows. WE left Melbourne for Tasmania on a broiling hot day in December, and the send-off we had was good enough for the Prince of Wales, though not quite so grand. We may not give the names of all the friends who came to bid us farewell, but they are written on our hearts, there to live in glad and grateful memory. It was a parting not to be forgotten, for we seemed to have lived together all our lives ; so much had been crowded into one brief fortnight that we almost felt that we were going from old friends and our old home to a foreign land. Positively, I do not believe that there is anything left on earth that so knits human hearts together as simple worship and strenuous effort to bless and help our fellow-men ; and that was just what we had all been doing, " in season and out of season," for a fortnight. 84 OFF TO TASMANIA. 85 Be thab as it may, we had become very friendly, and now mighty seas must separate us, and we wondered if we should ever meet again. The voyage across the Strait to Tasmania was uneventful. We went on a small craft called the Coogee, the sea being very kind to us ; had it been rough, we should have had a merry time on board such a small boat. When we reached the other side of the Strait we found there was a long and beautiful river running up from the sea to Launceston ; it was somewhat like going up the Orwell from Harwich to Ipswich, only much longer. Launceston is a pretty little town at what ap- peared to be the head of the river, though the river flows on further up into the country, which is very beautiful all up behind the town. There are plenty of hills and valleys, with well-cultivated farms, and they all looked prosperous and well- kept. Everything there is much more Englishlike than in Queensland or the other mainland colonies ; the trees and hedges are more English and homelike, the air is equable, pure, fresh and cool. We hailed it with delight after the heat we had endured since leaving good Old England. Everybody told us that Tasmania is the healthiest place in all the world, and that many come there with lung diseases only to get well. To us the island was refreshing and delightful, and the people were as good as the climate. We mingled with our Baptist friends at Laun- ceston, but we also had a public Reception. Our friend, Mr. Eddy, the pastor of the Baptist Church, met us as we landed, and from first to last arranged everything for our comfort with the utmost enthusiasm and kindness. We met the 86 SUNNY MEMORIES OF AUSTRALASIA. Free Church ministers of the town, and spent some hours in close conference about Church life and work in the Old Country. Here, as everywhere, we found the keenest and most intelligent interest was taken in the political, social, and religious life of England, the one absorbing topic being the Education question ; and had the men lived in London instead of Launceston they could not have been more concerned about it, or more bitterly opposed to the Act. It all came out one night when we gave a lecture in the large Baptist chapel, which was crowded to excess, all the Free Church ministers being on the platform. At the close of the lecture strong speeches were made on the Education Bill, and a resolution was enthusiastic- ally carried condemning the whole policy of the Bill, and at once the meeting despatched it to Dr. Clifford. Whatever may be thought of the two Education Acts here in England, there is but one feeling about them in all the Free Churches in the Colonies. Indeed, in all other great Free Church questions they are intensely one with our Churches at home. There is a feeling everywhere out there of union with us here, and I for one think what I thought when there, that it would be comparatively easy for the Free Church Federa- tion at home to form a federation with all the Free Churches in the Colonies, and so belt the globe with a holy brotherhood based upon Free Church principles. The Rev. Thomas Law is quite equal to the task of organising this, gigantic though it be ; and I believe that if the Council at home could see its way to appeal to our brethren abroad, there would be a splendid response. Is not this a desirable thing and worthy of a great effort to OFF TO TASMANIA. 87 accomplish ? A federation of all the Free Churches in Queensland, New South Wales, Victoria, Western Australia, Tasmania, and New Zealand ? The distances are great, but they are all spanned for other purposes and other federa- tions : why not for this ? The brotherhood would be one, and under certain conditions, and for definite Imperial objects we could act together. Great momentous religious conflicts are being forced upon us, and every moral, mental, and religious force we can anyhow unite together will be more and more demanded in the fight for our sacred rights and liberties. These are challenged in the Colonies, as well as here in the old home- land ; and our brothers out there feel it as much as we do. Can we not clasp hands across the seas, and unite hearts, and stand together and fight for the open Word of God, the rights of conscience, and the freedom of the people from the intolerable tyranny of the Pope, the Prelates and the Priest ? Perhaps the Memorial Hall, Farringdon Street, London, will become the centre of this movement, with the globe for its circumference. With the most happy memories of all the meetings of our own Free Church brethren in all the Colonies we visited, we modestly suggest this scheme. Since writing the above, I have talked this great matter over with Rev. Thomas Law, Secretary of our Free Church Federation, and find that the thought of a universal federation of all Free Churches has long been in his mind. I, for one, devoutly wish a deputation, say of Mr. Law and another, could visit Australia, Tasmania, and New Zealand, to meet and confer with our Free Church ministers and their Churches on this all-important 88 SUNNY MEMORIES OF AUSTRALASIA. subject. I venture to say they would receive a most cordial and hearty reception from all the Churches, and who knows what far-reaching and momentous results would follow ? From Launceston we visited some of the little towns and villages in the outlying districts ; we went up north of the island to Perth, Longford, Devonport, Latrobe and Burnie, the railway taking us through a lovely and fertile land. At Perth we stayed a day or two at a place called Scone, the palatial residence of Mr. W. Gibson, standing on the banks of a flowing, tumbling, laughing river, in places having its bed full of boulders, over which the water ripples and sings with music we love better than all the concerts that man can provide. This river teems with trout, and is a very ideal spot for all lovers of Izaak Walton's gentle pastime. We tried our hand, but the wily trout knew we were strangers and kept away ; we toiled all the evening in a downpour of rain and caught nothing. But our little stay at Scone was very delightful ; it is an ideal place in all respects. If we could have our choice, there we should like to live. We soon returned to Launceston, to the home of our kind host at Cluny. Ah ! beautiful, quiet, little Cluny ! It is built on the side of a hill, just outside the town, and overlooks a pastoral vale, with a range of hills covered with bush in the distance. We sat on the verandah of Cluny and revelled in the charming view stretched out before us. Our host is a solicitor in the town, and a staunch and radical Baptist of the old English type ; and we only wish all our Baptist folk at home were more like him in this respect. In his house we had our first taste of Tasmanian hos- OFF TO TASMANIA. 89 pitality, and it was like all that had preceded it generous and unstinted kindness ; so that we left Launceston singing a song of thanksgiving to God and man. It had been another happy visit, another triumph for things and principles very dear to our hearts. Now we were off to Hobart. We had heard and read much about Hobart, its harbour, its beauty, and its surroundings ; but the half had not been told us. It is certainly a very charming place, and it did not look much like being any part of Van Dieman's Land, of which we heard so much in our boyhood. All the unimaginable, unspeak- able horrors of which humanity is capable were in that name ; for to be transported to Van Dieman's Land was an unthinkable woe. Hobart was once the headquarters of the convict settle- ment, and Port Arthur, where the great prison was, is not very far away, on the Tasman peninsula. The strong, empty prison building, in its beautiful surroundings, is a place of pilgrimage for sightseers to-day. Could the walls speak, they would tell tales of injustice, sufferings and woes that our English convicts there once endured. It was an insane system, and, thank God, it is wiped out of our criminal code. In the year 1837 Sir John Franklin became the Governor of Tasmania, and he soon found it a difficult and thankless task to manage all the elements of such a mixed community as he found there. In 1840 transportation to New South Wales was stopped, and it was then thought that Tasmania would likewise be delivered from being a penal settlement ; and with this sort of tacit understanding large numbers of hard-working 90 SUNNY MEMORIES OF AUSTRALASIA. people emigrated to the Colony. To their sorrow they soon found that " Tasmania was not only to continue, as before, a receptacle for British felons, but was in fact to be made the only convict settle- ment, and was destined to receive the full stream of criminals that had formerly been distributed over several Colonies." The effect of this was disastrous to the whole island, and many of those who had settled there packed up and left for Australia. The state of affairs was becoming intolerable. "Between the years 1846 and 1850 more than 25,000 convicts had been sent to Tasmania ; free immigration had ceased, and the number of convicts in the Colony was nearly double the number of free men. In all parts of the world, if it became known that a man came from Tasmania, he was looked upon with the utmost distrust and suspicion, and he was shunned as contaminated." This state of things could not last. That great Englishman, statesman, and patriot, Mr. W. E. Gladstone, was then Secretary of State for the Colonies, and he complained that he did not get the facts concerning what was going on in Tasmania ; and he was not the man to hush up what was wrong. He said plainly that Sir Eardley Wilmot, then Governor of the Colony, " had sent home vague statements for the pur- pose of deceiving the Imperial authorities, and the Governor was at once recalled." But he never reached home. He was taken ill and died in the Colony. Still, matters were not allowed to remain as they were. In the year 1851 the Anti - Transportation League was formed, and the people of the Colonies OFF TO TASMANIA. 91 banded themselves together to force the Home Government to emancipate Tasmania. That sounded the death-knell of the hateful system of transportation for criminal offences. In 1850 Tasmania, like the other Colonies, had received its Regulative Council ; and when the people pro- ceeded to elect their share of the members, no candidate had the slightest chance of success who was not an adherent of the Anti -Trans- portation League. After this unmistakable expression of opinion, the English authorities no longer hesitated, and the new Secretary of State, the Duke of Newcastle, directed that from the year 1853, transportation to Tasmania should cease. Happy day for Tasmania, and a better day for England's great future ! I have written this, quoting freely from Mr. A. Sutherland's History, because I feel sure that few of our English people know anything about the matter. It may interest them and move them to read other books on the subject. It is a thrilling story of a noble struggle by our pioneer colonists up into a brighter and better day. Our stay in Hobart was short, but exceedingly pleasant. We visited New Norfolk, going there on a small steamer up the exquisitely beautiful river Derwent, with towering mountains on both sides, and on a perfect summer day, Monday, December 15th. We picnicked all day, and feasted on raspberries and cream, with plenty of fine straw- berries, and, of course, we had the inevitable " billy." It was all hospitality again repeated in true Colonial style. This time our host was a plain, good Wiltshire man, who went to Tasmania for his health more than for his fortune ; and he 92 SUNNY MEMORIES OF AUSTRALASIA. found the one and made the other, and is now a great, generous soul, doing good all round. May peace and prosperity abide upon his household ! Our old friend, the Rev. James Blaikie, arranged everything for us. We had a breakfast Reception at an hotel by all the Free Church ministers of the town. It was a most happy gathering, and again we took time to discuss many matters con- cerning our Free Church life at home and out there ; and the Education question was still the absorbing topic of all the ministers. One Presby- terian veteran, who had been there for nearly fifty years, told us some thrilling stories of early mission work in the island. He had forded rivers, slept in huts, met with bushrangers, escaped convicts, and all manner of strange and exciting adventures. How much the world owes to such men, at home and abroad! We feel deeply in- debted to the ministers of Hobart for that pleasant and informing meeting. Our time was now up, and we had to move on ; one more sea had to be crossed, and one more Colony visited, and this time it was famous New Zealand, the land and home of Mr. Richard Seddon. CHAPTER X. WE Go TO NEW ZEALAND. " The Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of the valleys and hills ; a land of wheat and barley, and vines and fig trees and pomegranates ; a land of oil olives and honey; a land wherein thou shalt eat bread without scarceness, thou shalt not lack anything in it ; a land whose stones are iron, and out of whose hills thou mayest dig brass." DEUTERONOMY vm. 7-9. IN no other book could we find such an accurate description of the land which we now visited as this picture in the Book of Deuteronomy, for verily New Zealand is all that and more. If it does not grow pomegranates and olives, it grows other most luxurious fruits and lucrative things of commerce. It is indeed " a land of brooks of water, of fountains and depths that spring out of the valleys and hills." As we saw it, abundance of everything seemed to spring up out of the ground " and bring forth some thirty, some forty, and some a hundred fold." We traversed the land from south to north, from Invercargill to Auckland. We went to out- of-the-way places, and saw little towns, villages, and farms, and saw all manner of crops, and cattle, and sheep, and creameries where the butter is made that comes into our English market. On the coast we saw huge ships being loaded with thousands of carcases of mutton for home con- 94 SUNNY MEMORIES OF AUSTRALASIA. sumption, and every hill and valley was covered with sheep growing fat and ready to be sent to England. There is an abundance of grass, and the land is so good that the milking-cows and store cattle grow fat as they browse on the hills and rest in the valleys ; there are rich, wide- spreading plains that seem inexhaustible. Of course, there are serious disadvantages in a young and new country like New Zealand. Railways into the interior are scarce, and transit of produce to the coast is difficult. Railway-making there is very costly, because of the hills to be climbed or tunnelled and the tremendous gorges to be spanned. Want of capital is the one hindrance. Still, the Government is pushing on with new lines, and a vast development of the resources of the land must ultimately come. We can but think that there is a great future for New Zealand. There is a good service of boats running from Hobart to New Zealand, calling at the Bluff, Dunedin, Wellington, New Plymouth, and other places. We went on the Mokoia a good ship, and " well-found " in all respects and we landed at the Bluff, on the South Island and only eighteen miles from Invercargill. The Bluff is a small port just inside a great headland close to the open sea, and is mainly used for shipping agri- cultural produce to Australia and England, but the passenger ships call there on their way round the islands, both South and North. Here you leave the ship for the train which runs up to Inver- cargill. For years we had been familiar with the name of this place, as we had relatives living there, and now we were about to visit them. Invercargill is a neat little town of about 10,000 WE Go TO NEW ZEALAND. 95 inhabitants, and in only a few years has grown to what it is. The streets are wider and cleaner than in any town or city in the world. It is quite a walk across Dee Street from one shop to another, and it looks as if one shop were somewhere due north and the other somewhere due south ! It appeared to us to be unwieldy and out of pro- portion. We thought of Broad Street, Milk Street, and Gutter Lane in our own City, as we tramped all across Dee Street. Twenty-five years ago Mrs. Cuff's brother settled here, when Invercargill was in its infancy. His name was Joseph Perry ; his business was that of nurseryman and seedsman. He was an honest, sober, honourable man just the sort of man to lay foundations on which others may build, and this he nobly did, and then failed in health and died. He sleeps with many more from all parts of England in the cemetery at Invercargill ; and as we stood at his grave we recalled him as he was when he left us, and thanked God for such a quiet, useful life. We stayed with our brother's widow in a pretty little Colonial house at Gladstone, one of the rising suburbs at Invercargill. The few days there were quiet and pleasant to the last degree. It was the end of December, but the weather was like our June, and the days were almost as long. We spent Christmas Day with the Rev. John Muirhead, the Baptist minister of the town a strange Christmas Day to us. To begin with, it was blazing hot, and we sighed for a blizzard, and longed for a game of snowballing. We dreamed of our old-fashioned Christmas at home, with a Yule-log on the hearthstone, and the old 96 SUNNY MEMORIES OP AUSTRALASIA. chimney-corner in grandfather's house in Glouces- tershire, where we sat when a child ; but while we got neither of these Old World things, imagina- tion and memory did it all and partly satisfied us. Our dinner was unique for Christmas Day, for it consisted of roast lamb and green peas ! Our dyspepsia was considered, and so plum- pudding and mince pies were not in the menu. We thought of the roast beef and roast turkey of Old England, and the dear children at home who would feast that day on such viands. Still, we spent a quiet, happy day, and hoped the poor people in Shoreditch had had their usual Christmas dinner notwithstanding our absence and we learned afterwards that they did have it. Our good friends at home saw to that, and we were glad. Our next move was to Dunedin a seven hours' journey by rail, through a very fertile country, and the line runs not far from the famous lakes which nearly all visitors admire. Sir Joseph Ward, the Minister of Railways, had very generously sent us a free pass over all the lines of the Colony, so that it cost us nothing to travel by rail. We had an interview with Sir Joseph at Wellington, and he was in every way kind to us. We appre- ciated all this more than we can say, and gratefully set it down in this little book. On Saturday. December 27, we arrived at Dunedin. Pretty Dunedin ! Wonderful Dunedin ! Wonderful indeed when we reflect on its beginnings, its growth, and all its developments. There are two intensely interesting little books on this fine little town. One is called " The Old Identities." This is plain, blunt, and very entertaining, much WE Go TO NEW ZEALAND. 97 of it being very quaint ; but the book is full of information about men and matters that made Dunedin what it is to-day. It was written by an " Old Identity " and for more reasons than one I think he must have been a Scotsman. The other book is called " Fifty Years Syne," and was written by the Rev. James Chisholme. It is a fine story of fifty years' history of the Presbyterian Church and work in Otago. Dunedin was at the outset, and is now, a 'Presbyterian colony, their churches being the pride and glory of the town to-day. The chiefest and best monuments of the place are those erected to perpetuate the memory and honour of their great and good ministers ; and these monuments stand in the most prominent positions in the town, and are conspicuous objects of interest and history to all visitors. There is also one fine bronze statue of Robert Burns. Of course, such a Scottish town as Dunedin would not be complete without some potent reminder of Scotland's one great poet. We wondered that that great, wonderful, and fervent philosopher, Thomas Carlyle, was absent, but they will surely give him a place near Burns yet, for we saw that there is plenty of room close by in the centre of the town. We felt glad and proud that the people of Dunedin had exalted their pastors to pedestals of the highest historical honours they could confer upon them. We looked at Dunedin from almost every point of view ; we were driven to the top of the fine hills all round and above it, and along the edge of the river below it. It looked snug and compact, and sheltered from every point of view. We marvelled greatly at the quickness of its growth 7 98 SUNNY MEMORIES OF AUSTRALASIA. and development, as well as at its present stability and business success. Down to the year 1848 the site on which it stands was a wild, howling wilderness, surrounded by hills and dells, of bush and scrub. " An uninhabited land till the Otagans par excellence came here all about the harbour, and the site of Dunedin was literally such with the exception of a few natives. With that exception all was solitude, deep, unbroken, silent. The story of the landing and early adventures of the two pioneer parties of emigrants who arrived at Port Chalmers on the 22nd of March and 15th of April, 1848, who landed on the shores of a new and uninhabited country, with the untrodden ferns and the unbroken bush all around, with no accommodation provided, no immigrants' barracks, and no tents in their possession to erect 326 brave souls, stout-hearted men and women is full of the elements of romance." Yes, and something else besides romance ; suffering, hardi- hood, endurance, hard work, and ultimate triumph over all manner of difficulties. But then they were Scotsmen, and therefore plucky and persistent. It is a suggestive fact that the ship that took the first party out was the John Wickliffe ; she thus bore the name of a truly great and noble Englishman, who was a pioneer of all that has worked to make England free and great and good. We owe to John Wickliffe's memory a debt which we can never pay. The John Wickliffe dropped her anchor at Port Chalmers, after a stormy voyage, with ninety passengers on board. The second ship, called the Philip Laing, arrived next with 236 immigrants, and she arrived at the setting in of the most severe WE Go TO NEW ZEALAND. 99 winter that has ever been experienced since the foundation of the settlement. Surely it must have been a cheerless, dreary prospect for the poor settlers as they looked up to those lonely, silent, bush-covered hills through the pelting and incessant rain ; but while hardships tested their courage, they were equal to it all, and bravely began their work of clearing the land. Thus the foundations of Dunedin were laid, and between 1849 and now it has grown into the brisk and flourishing town we see to-day, the city and suburbs having a population of 52,390. Here we were entertained by one of the leading tradesmen of the place, and everything that kindness and generosity could do for our comfort was lavishly done. Here, too, we met old friends from Bury St. Edmund's, and we talked of days long ago, and of friends long gone. There was real pathos hi it all, for we seemed to live over again in the happy past ; men and things came back to us with the grip of early days. After all, few things are better than these. We were at Dunedin on New Year's Day, the most popular holiday of the year hi New Zealand, and we were anxious to see how the people enjoyed themselves on their holiday. We started early to go to a place called Puketiraki, some miles from Dunedin, right up in the mountains, a wild and lonely place looking right down on the sea. There was to be a Maori fete in their language, a harka, which means a war dance. Before we reached the railway station we saw that this harka was a very popular affair, for all Dunedin seemed to be astir ; there were thousands of people at the station, and three trains had already gone to the Maori 100 SUNNY MEMORIES OF AUSTRALASIA. fete. The train we went by was a very long one, and had two engines attached to it, most of the carriages being coal and goods trucks of every description. These were provided with rough planks for seats, and covered with tarpaulin or coarse canvas for shelter from the sun or rain. Every truck was packed full of people ; everybody was good-tempered and happy, and seemed quite accustomed to the fashion of truck-travelling. What we saw when we reached Puketiraki was the most wild, weird, and savage scene we had ever witnessed ; and this was our first contact with the Maoris. They are a wonderful people, and their history has yet to be written. Some books about them have already appeared, but it is a big story and needs to be well and adequately told. We saw their war dance in a lovely dell, with surroundings of beauty on every hand. It is impossible to describe this dance, but it is an awful and savage display. They always performed it before going into battle, and so worked one another up into a most terrible fury, and looked as though they would face and fight actual devils- Our British soldiers certainly had real warriors to face when they fought the Maoris of New Zealand. Here is a vivid description of a war dance by one who saw many and understood the people well : " The elite of the two tribes are now opposite to each other, all armed, all kneeling, and formed into two solid oblong masses, the narrow end of the oblong to the front. Only thirty yards divide them ; the front ranks do not gaze on each other ; both parties turn their eyes towards the ground, and with heads bent downwards, and a little on one side, appear to listen. You might have heard A GROUP OF MAORI WOMEN. WE Go TO NEW ZEALAND. 101 a pin drop. The uproar has turned to a calm ; the men are kneeling statues ; the chiefs have disappeared they are in the centre of their tribes. Suddenly, from the extreme rear of the strangers' column is heard a scream a horrid yell. A savage of herculean stature comes, mere in hand, rushing .madly to the front. He seems hunted by all the Furies. Bedlam never produced so horrid a visage. Thrice, as he advances, he gives that horrid cry, and thrice the tribe give answer with a long-drawn gasping sigh. He is at the front ; he jumps into the air, shaking his stone weapon ; the whites only of his eyes are visible, giving a most hideous appearance to the face. He shouts the first words of the war song, and instantly his tribe spring from the ground. It would be hard to describe the scene which follows the roaring chorus of the war song, the horrid grimaces, the eyes all white, the .tongues hanging out, the furious and yet measured gesticulation, jumping, and stamping. I felt the ground plainly trembling. At last the war dance ended."* But, then, there were plenty more Maori things to come which were very curious and very enter- taining. A baby baptism according to the rites and ceremonies of the Maoris was performed, and was almost as wild and grotesque as the war dance. The ceremony was gone through with wonderful gusto, and with the loud laughter of the crowd round the dell in which it was performed. Then we saw how they cooked their food, and this time it was a whole bullock split down the middle in true English order, which was to be baked. The oven is a hole dug in the ground, and filled with * Old New Zealand. By a Pakela Maori. Page 52. 102 SUNNY MEMORIES OF AUSTRALASIA. large stones, which are made almost red-hot. The two sides of the ox are then laid on the hot stones, and carefully covered up with large cloths or wrappers. Then it is all closely covered over with earth, and well patted down to keep every bit of heat in. In due course the mould is cleared away, and there lie the two sides of beef as clean as a pin, and well cooked ; they lie on two long poles, which are put on the top of the stones. The men lifted up the whole cooked side of beef, and put it on a raised and large platform, and there, in the presence of the whole people, cut it up, and sold it to any who would buy. There were no weights or scales ; pieces were sold at so much each, by men who quite understood their business. The meat was mostly eaten on the spot ; many took it away, but we were not pur- chasers. We understood that the Maoris have done this from time immemorial, and this cooking feat interested us above all we saw on that eventful day. We returned to Dunedin in a cattle-truck with our kind, good host and his family. New Year's Day, 1903, will never be forgotten by us, for it was crowded with strange incidents and fascinating interest. We thankfully record that we did not see one man the worse for drink during the whole day of pure, healthy enjoyment in the open air. Everywhere we were deeply impressed with the fact that the people in the Colonies know how to enjoy themselves on their holidays without getting drunk. When will our people at home learn to do the same ? It will be a happy day for Old England when that day dawns. It is only right, and quite within the truth, to say that Dunedin is a religious town ; churches WE Go TO NEW ZEALAND. 103 and chapels abound, and they are by no means empty. We worshipped with the Baptists on the Sunday, and found there is a strong and vigorous church there. We also met all the Free Church ministers of the town, and had a long conference with them on Church life at home and in New Zealand. Again the Education question was the absorbing topic. We left Dunedin with happy memories that will live the rest of our days. CHAPTER XI. WE MOVE ON TO CHRISTCHURCH. The best friend is an atmosphere Warm with all inspiration dear, Wherein we breathe the large free breath Of life that hath no taint of death. Our friend is an unconscious part Of every true beat of our heart ; A strength, a growth, whence we derive God's health that keeps the world alive. Can friend lose friend ? Believe it not ! The tissue whereof life is wrought, Weaving the separate into one, Nor end hath, nor beginning ; spun From subtle threads of destiny, Finer than thought of man can see. God takes not back His gifts divine ; While thy soul lives thy friend is thine. IT is a splendid run from Dunedin to Christchurch. For a few miles the train runs along the edge of the river, under the hills which tower above almost into the clouds ; but at Port Chalmers it bears off to the left, and goes right up into the mountains. Then we go along close to the sea, and in places on the very ledge of the rocks, hundreds of feet above the water, the rocks being quite perpendicular, straight down to the sea. There is not even a rail between the train and the bottom ; it made our flesh creep as the train climbed slowly up, and then whizzed quickly down into a valley on the other side of the mountain. Then we climbed again, and on we sped up and down hill, all through beauti- 104 WE MOVE ON TO CHRISTCHURCH. 105 ful scenery, and never far from the great ocean, till we reached the far-famed Canterbury plains, when it is a level run all the way to Christchurch. It is nearly a day's journey, as the trains run only about twenty-five miles an hour because of the ascents and descents, for in both cases they must go slowly. We reached Christchurch safe and sound, to receive a very cordial and hearty welcome from the Rev. R. S. Gray, who is the Baptist minister there. We were strangers to each other, but not for long ; he took us to his beautiful Colonial house and home, and we at once settled down another pleasant, quiet resting-place in our long journey. Here we were in our natural element ; we rested in perfect contentment till we had to move on once more. Mr. and Mrs. Gray spared nothing that could in any way minister to our comfort and pleasure. We spent a Sunday there, and the least I could do was to preach for him, in a large and handsome chapel, which was crowded at each service. From my heart I wish for my friend a life-long success. Christchurch is a lovely city ; nature has been kind to it, and lavished her refined beauties all around in unsparing profusion. A charming river flows round about and through the town. The finest weeping willow trees we ever saw adorn the banks of that river ; we had often seen what are called weeping willows which are only apologies for such trees when compared with those we saw at Christ- church. Their largeness, luxurious foliage, and long, hanging traces of perfect green dipping down into the river were positively enchanting to behold. As we wandered by the side of this lovely stream, we thought of Job's fine description, and felt its 106 SUNNY MEMORIES OP AUSTRALASIA. poetic beauty on that hot day : " The shady trees cover him with their shadow ; the willows of the brook compass him about." In a carriage, and with a pair of spanking horses, kind friends drove us all round and about the city. We went to the outskirts under the hills on one side, and along the plain down to the sea on the other ; we therefore had a good view of the whole place, its suburbs, and its exceedingly fruitful sur- roundings. The land looked rich and the farms well-kept ; the hedges and trees were very English, and we felt it difficult to realise we were thousands of miles from home. Christchurch is very ecclesiastical in appearance and tone. Of course, there is no State Church in New Zealand, any more than in Australia. Despite this there is a Churchy tone about almost every- thing in Christchurch, for its Episcopal churches and schools all bear the stamp of the State Church at home. We saw their splendid schools and colleges, and were told they are well-manned and thoroughly equipped for all educational work. There is also a fine museum, full of very deeply interesting objects, which is considered by many the finest museum in all Australasia. Our stay in Christchurch was short, but in- tensely interesting, because here we met more old friends from England than in any other place we visited. There were two whole families from Bury St. Edmund's with whom we were very familiar in former years ; and, above all, there was one link between my own church at Shore- ditch and the Baptist church at Christchurch. That link was in the daughter-in-law of a good man named Thomas Pillow, who was a barge- WE MOVE ON TO CHRISTCHUECH. 107 owner in Water Lane, Thames Street, for nearly half a century. He was also a faithful and con- sistent member of the church of which I am now pastor, when the first chapel was erected in 1836. For more than a quarter of a century he was a devoted and honoured deacon of the church, and such I found him when I became pastor in the year 1872. He has long since gone to his rest and reward, but in Christchurch we found his daughter-in-law, and her daughter, who is married to one of the leading tradesmen of the city. In their beautiful suburban residence we dined one day, and then, after a period of nearly forty years, we joined hands and heart with Shoreditch, London. It was pathetic to us as we sat and talked of younger days and friends who are only a memory now. But our time is up, and we must move on to Wellington. A short run by rail brings us to Lyttelton, where we take the boat to Wellington. We caught the Taraira a small craft going thither. We left Lyttelton at five p.m., and arrived at Wellington at eight the next morning a smooth, quiet passage, and all went well. The Rev. C. Dallaston, the Baptist minister of the city, gener- ously entertained us. He has been in New Zealand for many years, but we were old friends, as we knew each other before he went out, and when he was a student hi Mr. Spurgeon's College. He was the means of building the fine, large chapel at Christchurch, and has lived a blameless life, doing a splendid work in the Colony for over twenty-five years. He is respected and honoured by every- body in the city, and not a little by the great Mr. Seddon himself. 108 SUNNY MEMORIES OF AUSTRALASIA. Wellington is a considerable seaport, and all the ships that go round the island call here, and many from all parts of the world. There is a beautiful and large harbour, and big ships of heavy tonnage can go up close to the city, and almost land you in the streets. We saw some very large vessels in the harbour. About the only level places in Wellington are the streets close down to the harbour. These are all on made-up land, formed by pushing back the water of the harbour from its original position. These streets are all full of fine, lofty buildings composed of offices of all kinds. Right facing the harbour and the water stands the General Post Office quite a commanding struc- ture, above all the buildings around. It is uphill everywhere from the harbour, and as you rise you get some fine views of the water stretching away to the sea. We were told before we went there that the city was called " Windy Wellington." It is indeed properly named, if it usually blows as it did during the whole time we were there. Our place of sojourn was situated some way up the hill, a wooden house, or I verily believe it would have been blown down. These wooden structures yield to the wind, and so prevent a collapse. Night and day the wind hissed, howled, and thundered round the house ; it did not seem to come from the east, west, north, or south, but from all four points of the compass, and from everywhere else in the heavens and the earth. It shook the house and the bed on which we lay, till one night I said to my dear wife, " Hold tight, dear. We shall be at Auckland presently, if the wind is blowing the WE MOVE ON TO CHEISTCHURCH. 109 right way, house and all." Windy Wellington ? Yes, indeed, and with a vengeance. Here is the seat and centre of Government, and here the famous Richard Seddon, Premier of the Colony, reigns supreme. Whatever may be thought of Mr. Seddon abroad, he is honoured, trusted, and loved at home ; for wherever we went all through New Zealand, the people stoutly stuck up for him. They were also a little impatient of any criticism of his policy or plans. Undoubt- edly he has a tremendous hold on the people of the whole land. Whether he will be able to carry out his great schemes is open to question, we think ; but he is deadly in earnest, and spares not himself. Altogether he is a very remarkable man, and knows what he is about ; and we think that if his life is spared he will work wonders yet for New Zealand. Once more we must move on, and this time to a place called Wanganui, a lovely little spot on the banks of the famous Wanganui River, which many say is the most beautiful river in all the world. Be that as it may, nearly all travellers to New Zealand go up or down this river ; but time forbade our doing either. There are two chief railway lines out of Wel- lington, and both are indescribably picturesque and beautiful. The route we took is not less than marvellous ; what it cost to construct the line we cannot guess. It is laid over the Rimutaka range of mountains, through scenery of great wonder and loveliness, the highest point reached being about 2,389 feet above sea-level. Then begins the descent on the other side, which is so steep that two powerful engines are on each train, 110 SUNNY MEMORIES OF AUSTRALASIA. and you go down about three miles an hour. The train runs along the side of the mountain, where the very narrow valley forms a stupendous gorge. The other side of the valley is close to you, and you can see the bottom hun- dreds of feet beneath. The line is a sort of zig-zag, and the train creeps slowly down like a trailing serpent cautiously moving. We had been to Norway before this, and had travelled from Bergen to Vossevangen by rail. That bit of line is a mar- vellous achievement of engineering skill, but it is small when compared with the line I have just described. We were soon in another wonderful gorge, very different from the other, and in some respects grander ; for it looked as if Nature, by some mighty volcanic convulsion, had split the mountain from top to bottom, and left two perpendicular walls. It is a tremendous chasm, down which a narrow river flows and roars to the sea below. It is an enchanting scene as the train creeps slowly along the lofty ledge, following with many a sharp bend and curve all the sinu- osities of the river. We were soon in a wide, open plain, and on through little settlements and town- ships till we reached Wanganui. We left Welling- ton at 7.25 a.m., and arrived at Wanganui at 9.6 p.m. It was a long and exciting day, and we were tired, but a day to be remembered for its sights and scenes utterly out of the way of ordinary life. At the station the Rev. A. Dewdney kindly met us, and gave us a hearty English welcome to his home and friends. I wish I could immor- talise these good men, for they acted like brothers to us. All I can do is to set their names down in WE MOVE ON TO CHKISTCHTJRCH. Ill my little book with living gratitude for all they did. We stayed here only two nights, and were the guests of a very entertaining man who is the proprietor and editor of a newspaper. He had been a member of the Legislature, and from him we learned much about the laws and govern- ment of New Zealand. His beautiful little house stands on a knoll overlooking one very pretty part of Wanganui, and giving a peep of the famous river. It was a brief but exceedingly pleasant visit, and we left this growing little town with sincere thanks to all concerned. Our next move was our last up the island, and our destination was Auckland. You journey from Wanganui to New Plymouth, where the boat awaits the express and takes you on to Auckland. We reached New Plymouth at 8.15 p.m., and the boat left the small harbour at 8.50- It was the Rotoiti, a small boat for a rough sea voyage, but everything on board was clean, and all was well managed. We had another calm, quiet voyage, and arrived at the port for Auckland at nine o'clock in the morning. This little port is called Onehunga, and the train from Auckland meets the boat ; it is only a few miles from Auck- land, and the line is laid through the fields where many a fierce battle was fought between the Maoris and our English soldiers. The little hills even now show plainly where their entrenchments were. At Onehunga our old friend, the Rev. J. Clark, met and welcomed us to Auckland. He has not been out there many years, but we knew him well before he left the Old Country. We were to be his guests during our stay here, and right 112 SUNNY MEMOBIES OF AUSTRALASIA. heartily did he and his dear wife and children entertain us. He is the minister of the famous Auckland Tabernacle, which was built for the early ministry of Mr. Thomas Spurgeon, now pastor of the church at the Metropolitan Tabernacle, London, a son of that great and wonderful man, C. H. Spurgeon, who followed his father in the pastorate at the world- renowned Tabernacle. The Auckland Tabernacle is a large and beautiful building, and seats about 1,200 people. We felt it a signal honour to preach in it on the Sunday, for we honour and love the name of Spurgeon, and that name will cling to it for ever. Auckland is another fine city, and justly the pride and glory of New Zealand. Wellington is more central, or Auckland must have been the capital of the island and the centre of govern- ment. It has a magnificent harbour, and plenty of room for almost indefinite development. More- over, it is growing very fast, and they were build- ing new and large shipping sheds well-nigh all over the harbour front. Everything looked busy as busy could be, and we venture to think that Auckland is destined to increase and become a great centre of commerce, not only for New Zealand, but for a much wider world. One day we drove to the top of a small moun- tain which is close to the city. The authorities have made a good road to the top, and you go up one way and down another. The mountain is plainly an extinct volcano, and is mostly made up of black volcanic dust. From its summit we had a most magnificent view of the city, the har- bour, and all the surroundings for many miles. We are not sure it was not the best and grandest WE MOVE ON TO CHRISTCHURCH. 113 view we had anywhere in all our travels ; at least it was different in many respects, and altogether utterly enchanting. There were great sheets of water everywhere in the distance, which seemed to be locked in by towering hills on every hand. We could see no outlet, but of course there was one. It was a wonderful outlook, it profoundly impressed us, and the vision is still before us as we write. Here, at Auckland, we had our last Reception, by the Free Church ministers of the city. The same deep, earnest spirit was manifested as in other places. There was the same tone of intense spiritual life, and sincere interest in all that concerns the best life of the Old Country. Talk about the waning loyalty of our Colonies ! Mr. Chamberlain ought to mix with the sort of men I mixed so freely with in order to know what loyalty to the Homeland is really like. It is something more than mere political or commer- cial loyalty : it is a passionate love for all that is good and great and true, from the Throne to the man in the street. This was unmistakable in the public speeches of public men, and in all the more private intercourse and social gatherings we had with the people throughout Australasia. We say again, " May the glory of their friendship never wane." CHAPTER XII. BOILING MUD, BOILING WATER, GEYSERS, ETC. Earth's crammed with heaven, And every common bush afire with God ; But only he who sees takes off his shoes, The rest sit round and pick blackberries. " WONDERLAND," of course, had to be seen ; it had been described to us by many who had visited it, in every form of language and in all figures of speech. But nothing had exaggerated the wonders and mysteries of the scene ; the one phrase most often used expressed it best : " You must see it to know what it is like." On this we were fully resolved, and the day came when we started from Auckland for Rotorua. It is a run by rail of about one hundred and fifty miles, south-east from Auckland. The first part of the way the line is laid along a great sandy plain where many a battle has been fought, and it is covered with all sorts of wild growths, many of which we did not know. We were almost choked and quite smothered with dust ; this was really distressing. Never did I see such clouds of dust on any line or road, and never do I wish to see such again. It was pumice dust, and easily shaken off our clothes, but it got into our mouths and nicely ground between our teeth. This great flat once crossed, the whole scene changes, and becomes grand and beautiful beyond description. We began to climb great mountains ; 114 BOILING MUD, WATER, &c. 115 for miles and miles we climbed and wound in all sorts of zigzags up and round mighty hills. We went through many narrow gorges, with all the wild, natural and original bush ; all was not only wild, but also most luxuriant and abundant. It was just like going through some strangely en- chanted land where the foot of man had never trod, while the air was pure and keen, and most exhilarating. At the top of the mountain we were 1,884 feet above the sea-level. The rest of the journey is a gradual descent to Rotorua. We arrived there at 6.30 p.m., strangers in a strange and uncanny land. As soon as we reached the hotel at which we were to stay we saw the first of the many boiling springs which were every- where around us. We were at once in the very centre of the most weird wonders in all the world. The hotel seemed to us to stand on a volcano ; the back garden is full of all manner of boiling, hissing, savage springs quite on the surface of the ground. You can hardly step between them- At the bottom of the garden there is a pond of boiling mud ! This is of a slatey colour, and boils and bubbles as though a huge and fierce fire were underneath, but the fire is not visible. Just out- side the garden and a little to the right, facing the large Rotorua Lake, there is an ancient Maori village, and the sort of road that leads to it is one mass of hot springs, boiling, spitting, hissing at your very feet on every hand. The very earth seemed alive with fiery spirits bent on one's destruction. Here and there were queer stone pots full of boiling water, in which the Maoris cook their food. We watched one woman boil something which she held in a small bag or net as she put it 116 SUNNY MEMOBIES OP AUSTRALASIA. into this sort of natural pot. It was soon cooked, and she took it to her house close by. We saw plenty of these pots in other places in the district. After dinner, and as the sun was setting, we walked in a public garden, let us call it, close to the hotel ; we were attracted thither by clouds of steam we saw rising from the ground and floating in profusion into the air. The ground was open and free to all comers ; but it was a very uncanny place and half unnerved us as we entered. It is well covered with what is called the ti-tree, a sort of shrub that grows about as high as our raspberry canes. There are paths cut through this growth which in places are only yellow sulphur that crackles under one's feet. Here, there, and everywhere are large and small boiling mud holes, and cloudy wreaths of sulphuric steam rise from them. There were also small sheets of water, steaming with a kind of white mist that lay upon its surface. The whole air was permeated with sulphur, and we could scarcely breathe as we passed through the wafted steam. More than once I heard a voice behind me saying, " Don't go there, dear ; the ground trembles and shakes at your tread." It soon grew dark and we retreated, meaning to rise early and see more on the morrow. We had an early breakfast, and at once went back to the place we left the night before, and made further explorations. We found plenty more boiling mud pits of all sizes. Some were thin like muddy water, some were thick thicker than porridge and like boiling dough. At one of these pits we found a man over sixty years of age suffer- BOILING MUD, WATER, &c. 117 ing from rheumatism ; he had been in the gold- diggings and had come from Australia " to try the mud cure." Close by the side of a large pit he had made a long, narrow trough very much like a coffin, and he had a small iron bowl or saucepan fixed on the end of a rough pole, with which sort of ladle he filled his trough with the boiling mud, and as soon as it was cool enough to be endured he got in, and there lay for hours, bathing his whole body, except the head, in the mud. I inquired how he got it all off, and he replied, "Oh, I let it dry on in the sun and then I rubs most on't off. But if some sticks on it rather does good than harm." Just by this trough sat a young woman with both her hands in a deep bucket of mud ; it reached nearly up to her elbow. She was a martyr to rheumatism in her hands and arms. The mud is full of sulphur, and so has great curative proper- ties. People go to Rotorua from all parts for the water and mud baths. We heard of many won- derful cures entirely from these baths. From these public and curious grounds we went to the " Government Sanatorium." This is a building full of all kinds of baths. We were allowed to go in and see them, and found some were large and rudely constructed ; others were small and only for one person at a time. The Government is spending money on the sanatorium and improving the baths. There was one, as a sample, which had just been made, exactly like the beautiful baths at Buxton. There are to be many of these built, and they will greatly improve the famous sanatorium. It ought to be improved, for it stands in the lovely gardens kept up by the 118 SUNNY MEMORIES OF AUSTRALASIA. authorities. They are well-kept, too ; nothing is spared to make them clean, and trim, and beautiful. Here, again, are many boiling springs, some of which are enclosed by a low wall, and in the centre are tubes or pipes up which the water spurts, sputters, and boils. It is not a continuous fizz up ; it pauses and seems quiet, and then sputters again as if something down below had tickled it and made it angry. It seems very savage when it spurts afresh. All these springs seemed to me like so many safety-valves to prevent the force beneath from blowing up the whole place ! At 2 p.m. we went to a place about two miles away, called well, spelt Wakarewarewa, and, of course, easily pronounced thus : Wak-a-re- wa-re-wa. It is purely a Maori village, and very wonderful sights are here hi any number and variety. No adequate description of tongue or pen will ever be given, and we shall not attempt it now. We will simply say there are two great geysers here, and we saw one of them in action. It was a frightful sight to me ; all at once it sent up a huge volume of boiling water into the ah 1 , over three hundred feet high, which roared and hissed out of a hole in the solid rock with the utmost fury. If all the imps of the bottomless pit had pumped it up it could not have been more furious or Satanic. For nearly three hours that tremendous operation continued with- out a pause ; and there is no word that can convey to the mind what it is to see that bit of Nature at work. The whole place is covered with boiling springs of great volume and of every variety. Here are BOILING MUD, WATER, &c. 119 also boiling mud lakes of every size, but all very much alike. Here, too, is the Porridge Pot and the Brain Pot, and the latter has a ghastly story attached to it which we do not care to tell. Let us hope it is not true. It is a place in which we should not like to live, but the Maoris seem quite happy and comfortable amidst all its terrors. We saw the famous guide, Sophia, who had the honour of taking the Prince and Princess of Wales over the whole place when they visited the Colonies. She was not our guide, as she had another party at the time ; but a Maori woman was, one who could speak English quite freely, and she told us many stories of the geysers, their freaks and eruptions, and of the springs and the people. It was all intensely interesting and full of information which one must go there to get ; I have no doubt some of it was fiction, but most of it fact. Anyhow, we left Wakarewarewa with enlarged ideas of the wonders of Nature and the works of God. The next day we had another trip full of amazing sights and scenes ; this was to a place called Tikitere. There are two small steam launches which run up the beautiful Rotorua Lake, past and around the Mokoia Island to Hamurana. You land here in a small rowing- boat, and walk about half-a-mile on the bank of a delightful little river. There another small boat takes you a few hundred yards to the great spring, which is at the base of a mountain, right up in a small nook. It seems to be the end of every- where. The ferns and foliage surrounding the nook and growing close down to the water are extremely luxuriant and beautiful. The spring bubbles up 120 SUNNY MEMORIES OF AUSTRALASIA. five million gallons of water every twenty-four hours, the water being clean and pure, and icy cold. It comes up with such steady force that a penny will not sink in it. The hole up which the water comes is not very large, and looks like a great split in the solid rock which forms its sides. This spring seems to have been known to the Maoris from time immemorial. From here we returned to the steam launch, and went up the lake to land at another place, where a coach awaited us and took us on to Tikitere. This is a desolate valley, full of mud volcanoes and boiling springs of great variety and furious activity, and is almost always canopied by dense clouds of steam. In the centre of the valley there are two large boiling lakes terribly turbulent. There is a narrow bit of land between the two which forms a kind of path, and is called " Hell's Gate," which we think a very proper name for such a furious and savage place. The earth trembled under our feet, and the scene beneath us and on each side almost confused our senses. We were completely enveloped in clouds of hot, evil-smelling steam, rising from the boiling cauldrons of thin mud on all sides of us. Just across a fearfully treacherous area is the Inferno, a deep, black pit in which a great mud geyser is seething and hissing and growling, its contents all over the fearful hole, its whole action being quite worthy of its suggestive name. The curious thing is that not far away from all this fury there is a healing spring of water which the natives entirely trust and much patronise. There are all sorts of other wonderful things in great activity, such as the Hot Water Falls, where a stream of BOILING MUD, WATER, &c. 121 warm water tumbles in small cascades over the rocks. A little way beyond are many mud holes, tossing up nasty slime from one to six feet high. There is one great soaring steam hole called " The Great Fumerole," and it is in constant working order. Tikitere must be seen in order to know what it is all like. But here we found a sublime contrast and a sweet relief ; at narrow footpath is cut through the entangled bush for about half-a-mile, and leads you to Rotokawau an enchanting walk, at the end of which is a lovely blue lake, entirely shut in by its own rocky boundaries and surrounded by every beauty Nature can with all her prodigality bestow. Here we sat on the rocks far above the lake, and revelled in the peaceful scene with great relief after the visions of the Inferno. We had seen enough of boiling mud pools, hot springs, and geysers, and resolved to retrace our steps to Auckland, and thence to home, sweet home ! When we left Rotorua our every move was home- ward. We had but one more long journey, and that was from Auckland to London, via Hobart and Melbourne. CHAPTER XIII. HOME, SWEET HOME ! Mid pleasures and palaces though we may roam, Be it ever so humble, there's no place like home ; A charm from the skies seems to hallow us there, Which, seek through the wide world, is ne'er met with elsewhere. Home, sweet home ! Be it ever so humble, there's no place like home. An exile from home, pleasure dazzles in vain; O give me my lowly thatched cottage again ! The birds singing gaily that come at my call ; Give me these and that peace of mind dearer than all. Home ! sweet home ! Of all that I love best, there is no place like home. WE rested at Auckland, a day or two, and then started for home. We went back right down the island to the Bluff. The little ship Rotoite was waiting to take us to New Plymouth ; it was an extremely rough voyage, but we got safely to land, and caught the express to Wellington, and the boat to Lyttelton. Thence we went to Christ- church, Dunedin, and Invercargill, and had another delightful view of the hills and dells and gorges and all that lovely land. In due course we reached the Bluff, and caught the boat for Hobart. She is called the Victoria and is a good sea-going boat, clean, comfortable, and well-managed. On our way we visited the Milford Sound, one of the many such marvellous places which are found round the grand and rugged coast of New Zealand. 122 HOME, SWEET HOME ! 123 They are mainly found on the south-western coast, and are long, narrow, and deep. The depth of water at the upper part of Milford Sound, where our ship turned round, is 1,270 feet, while at the entrance it is only 130 feet. It is surrounded by giant mountains, clothed with foliage from the water's edge to the snowline above. There are waterfalls, glaciers, and snowfields at every turn of the Sound, as the ship creeps and winds up the Sound. Some of the mountains rise in an almost perpendicular line from the edge of the water to 5,000 and 6,000 feet above the sea. There is a large glacier in a wonderful sort of valley, a long way up the mountain, where the foot of man has never trod. The waterfalls are simply glorious ; but Milford Sound, with all its majesty and glory, must be seen to be appreciated. The ship crept quietly back, and we were soon in the wide and open sea, with her bow toward, Hobart. There was a very heavy rolling seas and the ship plunged and rolled through and over the mighty hills of water. This continued night and day till we got to Hobart, where we were to meet the good ship Omrah. We liked her so much going out that we carefully arranged to come home in her. She had been to England and back while we were gadding about the Colonies, and was now calling at Hobart for a cargo of Tasmanian apples. We shall never forget what we felt as we caught the first sight of the Omrah coming up the harbour at Hobart ; it was home, sweet home to us. Slowly, surely, majestically, the vessel rounded a point, and then came up the harbour to the wharf. As soon as she was moored we went on board. I stood on the deck, raised my hat, and said, " Three 124 SUNNY MEMORIES OF AUSTRALASIA. cheers for Old England." I knew there were some 15,000 miles between Hobart and London, but what was that when we were going home ? It is not that I fear To breast the storm or wrestle with the wave, To toil, to suffer in this day of strife, As He may will who gave this struggling life ; But I am homesick ! We received a very hearty welcome on board the Omrah from the captain and purser; and soon settled down to the long voyage home. In less than two days we were again in Melbourne, and again we were met, welcomed, and entertained by our dear friends, Mr. and Mrs. Carey ; truly, their kindness knew no limits. A farewell meeting had been arranged to take place that evening at Collins Street Church. As we stepped on to the platform we were amazed to see such a crowd. Some very kind speeches were made about the Old Country, and many references to us which we did not in the least merit or expect. In the midst of it all one of the deacons, Mr. W. J. Stephens, in a very neat and hearty speech, presented me with a purse of 50 for some little service I had felt it my privilege to render to the Baptist Churches of Melbourne. It utterly surprised and overwhelmed me, but thus ended my extremely happy visits to the beautiful city of Melbourne. Some who may read this book may think I have been fulsome in my descriptions of persons and things in the Colonies. Well, that has been far from my intention. I could not write coldly about such lavish kindness and generosity which we received from the beginning of our visit to the HOME, SWEET HOME ! 125 last hour we were on Australian soil. It was noble, splendid, generous hospitality, in private and in public ; it never waned, or paused, or faltered. We set it down here that our children and home friends may read it and treasure the memory of our Colonial friends when we shall be no more. Our voyage home was as delightful as the voyage out. We had, as a matter of course, all kinds of weather, rough and smooth ; but our noble ship Omrah behaved herself well under all conditions, and in all seas, till, with quiet majesty, she passed the Nore and steamed up the Thames. On our way we called at Adelaide, and were allowed a few hours to see the city. Here an old friend from London (Mr. C. H. Goode) kindly met us at the station with his carriage and pair, and drove us all round and about the city. What a marvellously beautiful town is Adelaide ! Yet it is quite a young city. Our dear old friend, Mr. Goode, is busily connected with almost every benevolent and philanthropic movement in the place ; he was most enthusiastic about it all. It would be a great pleasure to us to tell the story about the Children's Hospital and other benevolent institutions, but space forbids. Our friend, Mr. Raws, the honoured pastor of one of the Baptist churches in the city, had arranged for a Reception for us here, the last we shall ever have on Australian soil. Many of the leading Free Churchmen met us with the Free Church ministers, and a most hearty and brotherly meeting it was. Every man here, as everywhere else in the whole of the Colonies, was intensely interested in all our English life and doings. Loyalty and patriotism burned 126 SUNNY MEMORIES OF AUSTRALASIA. in the speeches we heard at Adelaide, just as they did in all the Receptions we had attended in every place. We did not mingle with ignorant politicians, or party men with an axe to grind ; but we met and talked freely with those who have the best interests of the Empire at heart. Yes, down deep in their hearts is a love for the Homeland, and that breeds and fosters a real concern for the well-being of our vast Empire. I am not sure that there is not a more intelligent view of this in the Colonies than in very many places at home. The people there live on the outskirts of the Empire, and things touch them more keenly than they do those who live at the centre ; at least, so it seemed to us. We repeat once more, because of its abiding importance, that we were profoundly impressed with the love and loyalty of all the Australasian Colonies to dear Old England. We pray that nothing may ever be done at home to shake or weaken this. We are thinking of the future and of what this great Empire must become. Each State in Australasia is one part of the Empire, and it is of infinite importance what they are and will be to us. This makes us think of the old lines of Sir W. Jones : What constitutes a state ? Not high-raised battlements or labour'd mound, Thick wall or moated gate ; Not cities proud with spires and turrets crown' d, Not bays and broad-arm'd ports, Where, laughing at the storm, rich navies ride ; Not starred and spangled courts, Where low-browed baseness wafts perfumed pride. No ; men, high-minded men, With powers as far above dull brutes endued, In forest, brake, or den, As beasts excel cold rocks and brambles rude, HOME, SWEET HOME ! 127 Men who their duties know, But know their rights, and, knowing, dare maintain, Prevent the long aimed blow, And crush the tyrant while they rend the chain ; These constitute a state. There are thousands of such men in the Colonies, and they are the sons and true friends of Great Britain, brave and strong for the day of battle. May the God of our fathers bless them, and cement all our hearts together in a strong and true brother- hood of loyalty and love ! After all our wanderings we arrived at home, sweet home ! safe and sound. Rest and change had done wonders for our health ; we were rested in body and mind ; shattered nerves were strung up once more, while that miserable dyspepsia was left in the breezes of the sea or on the crests of the waves, we fondly hope never to return. We felt young again and fit for the work that awaited us amongst the toiling masses and the poor of Shoreditch. We had two more Receptions, one by our dear children and their children the tenderest, most loving, and best of all ; the other by our beloved church and congregation at Shoreditch Tabernacle. The whole thing was unique in the history of any church ; it will never be forgotten by those who took any part therein, for it crowned a long and eventful absence of nine months, and filled our hearts with joy and gratitude. We were once more at home, in the midst of a people we have loved and served for over thirty years. For the rest of our days it will be our supreme joy to serve them still in all that is good and true. When we can serve no longer, and the last voyage must 128 SUNNY MEMORIES OF AUSTEALASIA. be taken, we shall die in the fondly cherished hope of meeting them and thousands of our Colonial friends in the land where the sun never sets, where man never weeps, because he never sins, and where God's redeemed people abide in everlasting peace. CHAPTER XIV. WHAT HAPPENED WHEN WE GOT HOME. WE give the following reports just as they appeared in two of the papers. Many other papers gave a full account of the Reception, but we give these from a religious and from a so-called secular paper. The first is The Baptist Times, the second is The Shoreditch Observer. RETURN OF REV. WILLIAM CUFF. RECEPTION AND WELCOME MEETING AT SHOREDITCH TABERNACLE. Shoreditch Tabernacle was en fete on Thursday, and outdid itself in its effort to express its pleasure at the safe return of its pastor and his wife. " Ab- sence makes the heart grow fonder " has hardly been true of either pastor or people in this case, but at all events separation has served to make both of them a little less chary of giving expres- sion to the deep affection that binds them together. There was no room for doubt in the mind of any one present at the wonderful gathering on Thurs- day night that the people of Shoreditch Tabernacle love their minister, and are beyond measure de- lighted to have him in their midst once more. All 129 9 130 SUNNY MEMORIES or AUSTRALASIA. British reserve was broken through, and the enthusiasm was as generous as it was sponta- neous. The proceedings took the form of a Reception in the schoolroom, which had been very beautifully and effectively decorated with flowers and palms, and a liberal display of bunting and streamers. This was followed by a public meeting in the chapel, which was very largely attended, the area being crowded, and the galleries containing what would have seemed a large congregation in most places of worship. During the Reception I asked two of the deacons whether the meeting would be held in the chapel, and they shook their heads doubtfully, and said it would depend on the number of people who came. Their doubts were soon set at rest. The schoolroom speedily became so thronged that it was impossible to move about, and the people were still flocking in. So we had to adjourn to the Tabernacle. Prior to the Reception I found my way to the deacons' vestry, and had a brief chat with Mr. G. Cartwright, the secretary of the Church and Mr. Cuff's right-hand man. He told me that during Mr. Cuff's absence the congregations had been well maintained, and all the work of the Church had gone on as usual. The services for the last six or seven Sundays had been conducted by Mr. Gange, whose ministrations had been greatly enjoyed, and his labours, as well as those of Dr. Macgregor and other friends, had been owned and blessed of God. Mr. Cuff had un- doubtedly benefited very greatly by his holiday. It had been a real rest. What preaching he had done, said one of the deacons, was thoroughly WHEN WE GOT HOME. 131 characteristic of the man who has done so much for village Nonconformity in England. He had gone to weak and struggling causes in out-of-the- way places in the Colonies to lend them a helping hand. At half -past six Mr. and Mrs. Cuff came into the transformed schoolroom to greet their friends. My thoughts went back to a day last July, when Mr. Cuff told me that he had been ordered away to avert a complete collapse, and I compared the broken-down, overworked man of seven months ago with the bronzed and cheery giant who stepped forward now with such a genial smile to take up the burden once more. His burly form was instinct with energy ; his face, no longer haggard and drawn, was tanned by sun and wind to the picture of health, and the hearty grip of the hand was magnetic with power and confidence. Mr. and Mrs. Cuff took their seats in front of the plat- form in a perfect bower of flowers and palms, and the Reception began. Everybody was longing to shake hands with them, but there was a moment's hesitation. Englishmen are shy, even in Shore- ditch, and the momentous question was, Who should break the ice ? I happened to be standing near the platform, and, in response to the urgent request of the chairman to waste no time, two or three of us stepped forward, and hence, by a happy chance, the representative of The Baptist Times and Freeman was one of the first to welcome Mr. Cuff back to his own Church. After that all went merry as a marriage bell, and for two hours Mr. Cuff had an experience like that of an American President on a reception day at the White House. He shook hands with more than a thousand people, 132 SUNNY MEMORIES OF AUSTRALASIA. and as they do not give the fashionable, limp, high hand-shake in Shoreditch, his fingers were blistered before he had done. I snatched just a minute's conversation with Mrs. Cuff, long enough to ask her how she had enjoyed the tour. She laughingly answered that her one anxiety had been to see that her husband really did rest. She had to keep a watchful eye on him to prevent him from doing too much. On board ship it was all right. He could not help himself there, as there were no struggling village churches on the Omrah ; but, she added merrily, " they made him chairman of the Sports Committee." A large choir and a string band whiled away the time of waiting in the chapel till Mr. and Mrs. Cuff had " received " all their friends, and soon after eight the deacons filed on to the platform, followed by Mrs. Cuff and the pastor. Instantly the great audience sprang to its feet, and a scene of wild enthusiasm ensued and lasted for some moments. The people cheered, and stamped, and waved handkerchiefs and hymn-sheets, while Mr. Cuff stood there, his strong face working with emotion, and with the tears in his eyes. Mr. Cartwright presided, and explained that the meet- ing was only the home welcome ; the public welcome would be held later on. Hence, with the exception of Rev. J. H. Shakespeare, who had come as an unbidden guest to represent the Baptist Union, all the speakers were members of their own Church. Rev. J. H. Shakespeare said he expressed the mind of the denomination in voicing their sincere love and admiration of Mr. Cuff for his great work WHEN WE GOT HOME. 133 in Shoreditch, for the help he had given to village Nonconformity in England, and for the colossal service he had rendered to the Baptist Union, especially during his presidency. In the denomi- nation Mr. Cuff stood as our greatest personal force face to face with the mass of sin and in- difference that appalled us by its vastness, and he represented the most effective system of dealing with the spiritual needs of the masses of the people. He rejoiced to see Mr. Cuff thoroughly restored, and prayed that this might be the beginning of a new lease of life and service. He was glad, too, that Mr. Cuff had returned in time to give his countervailing witness against the spread of ritualism such as was practised at St. Michael's, Shoreditch, and in time to bear his part in the sufferings we should have to endure to make our protest effective against the new Education Act. After a very witty speech from the chairman, a number of short addresses of welcome were given by representatives of all the organisations of the Church. The prettiest and most effective was that from the Sunday-school. Two little mites walked gravely onto the platform, and presented a letter to Mr. Cuff and a beautiful bouquet to Mrs. Cuff. Mr. Cuff lifted them onto the desk, where they stood for a moment regard- ing the scene with serious eyes and great com- posure. As Mr. Cuff humorously remarked, the little boy's connection with the school seemed to date back to somewhere about the time of Methuselah, as his great-grandfather had held office in it long before the Tabernacle was built. 134 SUXNY MEMORIES OF AUSTRALASIA. But the event of the evening was, of course, the pastor's speech. When he rose the enthu- siasm of the meeting broke out again, and it was some minutes before Mr. Cuff could make himself heard. His first utterance was one of profound and heartfelt gratitude to God that found fit expression in the closing verses of Psalm cxvi. He passed on to speak briefly of their journey of 40,000 miles, and of the goodness and mercy that had followed them throughout its course. And if God had watched over them in their travels, He had not less surely watched over the Church. He felt that the blessing that had guarded the Church from every danger, and had kept them so closely knit together in the bonds of love, was an answer to the prayers that he had never ceased to put up to God on their behalf. He was glad to be in their midst once more, speaking in the building that was to him the most sacred place on earth. " Not half-dead, as we have been," he cried, in tones that rang through the Tabernacle, " but alive from head to foot, and ready to preach the Gospel which has so often been the power of God unto salvation within these walls." There was no place like home, and there were no people like his own people. And no words could express his joy to find that they were not tired of him, but were glad to have him back. If they had received him coldly it would have broken his heart and brought down his grey hairs with sorrow to the grave. He stood where he had always stood beneath the blood-stained Cross. He had been to the New World, but he had come back to preach the Old Gospel. He had nothing fresh to offer them. There was no other power that WHEN WE GOT HOME. 135 could have built up and maintained that Church for thirty years of one man's life. Once more he was on the altar. Every faculty, every gift of body, soul, and spirit he dedicated afresh to God and to his people. If in His mercy God spared him for another ten years, he had no higher ambition than to be their pastor, their friend, and their teacher. To the very last breath he would preach the old theme, with all the force of conviction, and with unhesitating dogmatism as to what he believed to be the truth. There were many lighter touches, and some very charming and tender ones in Mr. Cuff's speech. He convulsed the audience with laughter when he said that he had breathed the fiery breath of the desert in the Red Sea, and the fresh, cool breezes of the Pacific and the bracing air of the mountains in New Zealand, but there was no atmosphere anywhere so sweet as that of the Hackney Road. Wednesday was Mr. and Mrs. Cuff's thirty-sixth wedding-day, and Mr. Cuff spoke in exquisitely tender language of the happiness of his home life and of all Mrs. Cuff had been to him. "We were married on the First of April just to per- petuate the fact that two fools loved one another, and we are going on doing it, arn't we ? " he said, turning to Mrs. Cuff, who was vainly remonstrating between laughter and tears against this love- making on the platform. They give you good measure, pressed down and running over, at Shoreditch Tabernacle, and yet people are not satisfied. As I passed out, close on eleven o'clock, I heard enthusiastic Tabernaclers wishing the meeting had lasted two 136 SUNNY MEMORIES OF AUSTRALASIA. hours longer ! There is something invigorating in the air of Hackney ! A GREAT THANKSGIVING. HEARTY WELCOME TO PASTOR AND MRS. CUFF. A MEMORABLE MEETING. We all have our golden days, and there have been many such in the history of the Shoreditch Tabernacle. But last Thursday was a diamond day ; the Church, throbbing in every heart with faith, hope and love, welcomed back its pastor with a torrent of affection, and spread around his worthy wife a garland of goodwill. The beautiful Sunday-school, bright with sweet spring flowers, and gay with patriotic colour, was the presence- chamber ; in the centre of the throng sat the hero of the hour, strong and ruddy from his recent travels, and by his side stood his happy wife. No king or queen could have been happier, for the welcomes came as thick as blossoms in spring time, and as warm as the glow of the summer sun. A great company filled the place, and a rapture of happiness o'erflowed from heart to heart. When the hall of welcome could no longer contain the multitude, they passed into the Tabernacle and wellnigh filled the great church. The whole company stood upon their feet with a shout of welcome as the pastor stepped into his honoured place, and the air was filled with their WHEN WE GOT HOME. 137 psalm of gratitude, "To God be the glory! great things He hath done ! " This note of thanksgiving was fervently echoed by Mr. Frost, who prayed that, with health and strength restored, Mr. Cuff may be a great blessing to this neighbourhood. By common consent the chair was occupied by the pastor's chief armour-bearer, and when Mr. Cartwright rose, with radiant face, at his honoured post, a volley of greetings rang out in heartfelt appreciation of a great work nobly done. Happily, Rev. J. H. Shakespeare, secretary of the Baptist Union, looked in just to speak a few hearty words of welcome on behalf of the denomina- tion, and the same chord vibrated pleasantly later in the evening from the heart and tongue of another stalwart, Rev. Henry Varley. Rising amidst another kindly greeting, the Chairman said : Dear Pastor and Mrs. Cuff : We welcome you back into our midst with very great joy and thanksgiving. Though we are a day late, we hope it is not too late to wish you many happy returns of your wedding day. We are delighted to see you really strong and well once again, and we rejoice in the fact that the visit to the Colonies has really been a rest, and that you have benefited so much from it. We congratulate our brethren of the Colonies on their judgment and wisdom in knowing a good man when they saw one. (Cheers.) We extend to them loving thanks for their kind treatment of you, from the Prime Minister to every one who did the least thing to make your visit what it has been, a time of rest and blessing to you. We would specially thank the Baptist Union of Australia for the hearty and loving reception they gave 138 SUNNY MEMORIES OF AUSTRALASIA. you, and we trust that the good received was not all on our side, but that the grip of the hand, the prayer of the heart, and the coming into contact with such a real type of British John Bull did them much good also. You will be glad to know, too, dear pastor, that in your absence the great Shepherd of the Church has been good to us as a Church and people, and has kept us together in peace and unity. As officers of the Church we are glad to hand back the responsibility of the service and work of the Church to your hands ; but we want to testify that our God has been good to us (cheers) that in the ministry He has led the flock into green pastures and beside the still waters ; and, blessed be His name, He has not left us without proof that the Word preached has been blessed to the salvation of some precious souls. And He has also silenced the croakers. Some there were who said, " Ah ! now we shall see the congregations diminish, the Church scattered, the funds all go wrong." But we have to bear our testimony to the facts ; that from the highest work to the lowest if there be any high or low in God's work everything has gone well. Our congregations have kept up, our finances also, our week-night services have increased, our prayer-meetings have been blessed times of power, and, as a Church and people, we were never in a better spirit to go on with the work of the Lord, and to extend the work of the Church. We take this, dear pastor, as a proof of the sterling character of the work you have done here for the past thirty years, and we trust you will get great encouragement to go forward as you see your work has not been in vain in the Lord. Our wish and prayer for you is that you may be kept well and WHEN WE GOT HOME. 139 strong, and that God may bless you in your work here for many years to come. (Cheers.) In all the varied tones of loyalty and affection the chairman's greeting was echoed again and again by Mr. G. T. Dearberg, for the deacons ; Mr. Woolman, for the elders ; Mr. Crisp, as senior church member ; and Mr. Ferriman, jun., for the choir. Then Miss Thompson sang, God bless our pastor ! May he be With heavenly wisdom crowned, The light, the gladness of Thy Word Within his heart abound. The most touching incident of the evening was the presentation of the address by two pretty toddlers from the Sunday-schools. The little maiden received a kiss as she handed to Mrs. Cuff a garland of lovely flowers, and her companion handed a letter to the chairman, who gladly pro- ceeded to read the historic document within ; DEAR PASTOR AND MRS. CUFF, We have come as represen- tatives of the teachers and scholars in the Sunday-school, to say how very pleased we all are to welcome you home again, safe and well, after being away all this while, and travelling such a long, long way. We have prayed for you continually, and we all thank God for His goodness in preserving you and Mrs. Cuff in your " going out and coming in," and sending His guardian angels to watch over you by night and day, on sea and land, and trust that the rest from duty, change of thought, change of scene, combined with change of air, have strengthened you in body and mind. We have missed you, and trust that at an early date you will come and see us in the school. They have chosen us because they thought we were almost born in the school. The mother of my little friend who asks Mrs. Cuff to accept the basket of flowers was a scholar, and then a teacher ; and when she was married she did what the officers wish every lady teacher would do induced her husband to come and take a class. Her father is still a teacher. As to 140 SUNNY MEMORIES OF AUSTRALASIA. myself, my great-grandfather was superintendent of this school before you came to London ; my grandfather is secretary now, and has been for over forty years ; my father, when he was a little boy like me, was in the school, and is still in the young men's class ; and I am in Mrs. Elliston's class. We pray God to bless you and your family, and hail the opportunity on your safe return of giving you the hearty congratulations of all connected with Shoreditch Tabernacle Sunday-school. PERCY JAMES CBISP. WINNIE LUFF. Then came the mission greetings by Mr. Hayes and Mr. Garnham, Mr. Brooks for the congregation, Mr. McNicol for the young people, and Mr. J> Dearberg for the family ; and the choir sang. " Hallelujah ! the Lord God omnipotent reigneth." The pastor was deeply moved by the warmth and affection of the greetings. With all the reverence he could command he thanked God that he was permitted once again to open his mouth beneath the roof of that house, which was dearer to him than life. As he lay in the cabin of the good ship, over which angels watched and of which God took care, he pleaded that God would remember them in their little homes, in their sorrows and labour in that great city. Their prayers had been answered, and here he was again, alive from head to foot. He went to a new world, but he came back to preach the old Gospel. He had seen many things, but " there's no place like home," and there were no people like the poor and the toilers of that Church, in whose souls there lived a faith that hell could not destroy, and all the machinery of Popery could not touch. He rejoiced with joy unspeakable to find them all united and happy, and ready to welcome him back to preach once more the WHEN WE GOT HOME. 141 unchangeable Gospel. He thanked them very much for their magnificent reception ; it was just like them. (Cheers.) Then followed the telegraphic greeting of the denomination : " Welcome home. London needs you. God speed your plough." But what touched the pastor still more was a neighbourly message of sincere congratulation from Rev. H. S. Field, vicar of St. Paul's, Gossett Street, Bethnal Green. Messrs. Barnes and Bradridge thanked all who made the preparations, and Rev. Dr. Malcolm Macgregor pronounced the Benediction. THE HOLY WAR IN SHOREDITCH. BY G. HOLDEN PIKE. READERS who have gone through the foregoing narrative are now invited to read what follows if from no other motive, then let it be from a severe sense of duty. My good friend Mr. Cuff has regaled them with facts and pictures concerning a land of sunshine and of wonders beneath the Southern Cross ; my more prosaic tale has to do with a densely-populated quarter of East London, where the ceaseless round of arduous daily toil has little or nothing to relieve its dull round of monotony. Still, readers in the distance must not favour the idea that Shoreditch is a congeries of slums reeking with moral and physical miasma, or that it is an area which prudent people avoid after dark. In point of fact, Shoreditch is one of the most pro- gressive parishes to be met with in the country, and Lord Rosebery would give it a first place as regards its enterprise. The slums have disap- peared as if by magic, their sites being occupied with fine buildings for the better housing of the people ; while the great elementary schools are Supplemented by baths and public libraries. Indeed, the outlook is such that if Mr. Worldly- Wiseman could have served on its District Council he would have undoubtedly pronounced the parish to be a model community. 142 THE HOLY WAR IN SHOREDITCH. 143 But at the same time there are drawbacks, and it is desirable that their characteristics should be known, not only by friends at home, but also by sympathetic people throughout the Australasian Colonies, who may be prompted to aid the work of what is really one of the largest home mission stations in the British metropolis. During a generation or more, well-to-do inhabitants have shown a tendency to migrate into more pleasant suburbs. The atmosphere is charged with smoke ; public-houses attract far too large a proportion of the earnings of the people ; the aspect of the streets inspires the idea that the place is overcrowded, in common with its neighbours, Bethnal Green and Spitalfields. In our conventional way of talking, we do not associate Shoreditch with sun- shine and restfulness. On one occasion, during a visit to the Shoreditch Tabernacle, my late chief, C. H. Spurgeon, referred to a tradition that the sun had once shone there. The sight of the throngs in the streets seemed to have a depressing effect upon him, and in his humorous way he may sometimes have exaggerated his impressions. Per- haps the heaviest drawback and the greatest discouragement to a pastor and to those who work with him is the general indifference which seems to have taken possession of so large a pro- portion of the population. There is much poverty around the Shoreditch Tabernacle, and indifference readily takes possession of those who have to maintain an unequal contest in the battle of life. For convenience' sake we speak of Mr. Cuff's sphere being in Shoreditch, but, in reality, Bethnal Green and Hackney have to be taken into the reckoning. When the great Tabernacle was first 144 SUNNY MEMORIES OF AUSTRALASIA. put up the unreclaimed slums of Bethnal Green came up to the rear of the chapel. Outwardly, there has been great reformation ; striking transformation scenes have taken place ; but, much as such changes for the better are to be desired, they cannot ensure moral and spiritual change. There may still be a large section of the public, both at home and in the Colonies, who are not fully acquainted with the design and work of the Pastors' College founded by the late C. H. Spurgeon. It was decided from the first that capacity for preaching, joined to earnest piety, should be the chief qualification for those who sought admission. In this respect the institution differed from other colleges which required that their candidates should be well-grounded in learning, which, when found, was always valued by the late C. H. Spurgeon, He set a high value on literary attainments, but held that the want of them should not prove a barrier when other qualifications existed. He wished to be in no danger of excluding merit, when the main object was to attract it. William Cuff is a native of Hasfield, seven miles from Gloucester, and in youth he benefited by good Christian teaching at home, his mother being schoolmistress of the village. As regarded the young adventurer, however, he preferred boating on the Severn, and rambling about the meadows through which the fair river flowed, to the apparatus of the school. At the same time, the impressions received in youth were lasting. Thus, the visit to Hasfield of a cousin, who was a city missionary in London, proved of lasting benefit ; and in this respect was similar to the visit of Richard Knill to Stambourne during the childhood of C. H. THE HOLY WAR IN SHOKEDITCH. 145 Spurgeon. As a boy, young Cuff attended the ministry of James Smith, whose " innumerable little books," as one calls them, may even still have attraction for old-fashioned readers. In his twentieth year, Mr. Cuff was baptised, and soon after he gathered a class of rough lads, and thus set his hand to that Christian work which he has ever since continued with characteristic enthusiasm. It was while giving attention to this class that, quite contrary to his design at the time, he became a preacher. It is again a curious coincidence that he gave his first sermon at a cottage service under circumstances very similar to those under which C. H. Spurgeon preached his maiden discourse at Teversham. Mr. Cuff accompanied the friend who was supposed to be the preacher to the service ; and when the reading and prayer were over, the announcement was quietly made that Mr. Cuff would preach ! For the moment the youth was in a dilemma ; but he rose to the occasion without hesitation, and repeated the Bible lesson he had given to his class of boys in the morning. From that time preaching engagements multiplied, and, whether in buildings or in the open air, large audiences were attracted. While thus engaged in Christian work Mr. Cuff still prospered in business ; he married, and had a comfortable home ; but seeing that his preaching was so successful, many friends advised that he should devote his whole time and energy to the work. This was the outlook when C. H. Spurgeon paid his first visit to Cheltenham, where Mr. Cuff was then living ; and after a conference with the great preacher, he arranged to enter the Pastors' College. One part of the discipline of education 10 146 SUNNY MEMORIES OF AUSTRALASIA. in that institution, counted no less profitable than enjoyable, was the privilege of being able to attend the Sunday services at the Metropolitan Tabernacle when Spurgeon was at the height of his prestige and influence, during the golden period of his wonderful life. This benefit Mr. Cuff never enjoyed, however ; he had to supply some pulpit, near or far away, on every Sunday of his college course. On leaving the Pastors' College, Mr. Cuff settled in the picturesque village of Ridgmount, in Bedford- shire, a place which was associated with John Bunyan, and is near to Woburn Abbey, the seat of the Russell family. The village had a religious history dating from Puritan times. The congre- gation now grew, however, so that an enlargement of the chapel had to be undertaken. The stay at Ridgmount was short ; for in 1867, acting on the advice of C. H. Spurgeon, Mr. Cuff became co-pastor with Rev. Cornelius Elven of Bury St. Edmund's. There some hard service was done, in the town and in surrounding villages, at village stations and in the open air. Still, a co-pastorate was not quite to Mr. Cuff's taste ; he resigned, and settled at Acton, whence, six months later, he removed to Providence Chapel, on the site of which the Shoreditch Tabernacle now stands. The pastoral work of the chapel, which had been put up in the thirties of the nine- teenth century, had been carried on in an unexcep- tionably respectable manner. The occupants of the pulpit had been very particular in regard to their doctrine ; but aught like aggressive work among the mass of the poor and of the working classes, whose homes were in crowded streets all around, never seemed to occur to them. It was not that THE HOLY WAR IN SHOREDITCH. 147 they despised the poor, for once a month, at the Communion, a collection for such was punctiliously made ; but the teeming population outside, which did not come either to Gospel services or Sunday-school, was to them inaccessible. Mr. Cuff was of a different mind, however ; for his model evangelist was C. H. Spurgeon, who had broken down the artificial barriers which dignified preachers of the gold-headed cane era, as Spurgeon called it, had set up to keep apart the very reverend ministers and the very unreverend common people. The height of the ambition of Mr. Cuff was to bring into the Church the working classes and their families ; he refused to believe a word about their being out of reach or out of hearing. In order to give a realistic sketch of what the outlook was like in that memorable eighth decade of the nine- teenth century, when Mr. Cuff entered upon what may be called the work of his life, I will venture to give an extract from a sketch I wrote at the time : " Many of the abuses and nuisances of fifty years ago have been swept away, and by the end of the century the good fruits of an active Chris- tianity and of School Boards will be still more manifest. At the same time, while taking things as they are, an optimist would not be likely to have his faith stimulated by spending certain hours of the Christian Sabbath in the unsalubrious atmosphere of Shoreditch and the outlying dis- trict. There are churches, and the State provides that the tolling bell, the call to prayer, shall not be omitted ; but even in the thick centre of a crowded population the imposing ecclesiastical paraphernalia of priests, clerks, beadles, and bells, 148 SUNNY MEMORIES OF AUSTRALASIA. will not compel the people to fill the pews. The majority of the parishioners are not church- or chapel-goers, and if Sunday relieves them from toil, it also brings them those relaxations which are characteristic of their interesting territory. During the morning hours, streams of people, representing all grades of the industrial and indi- gent classes, throng the pathway, their Sabbath- day pursuits being severally understood by a knowing observer of East London manners and customs. There are troops of boys, hobbledehoy caricatures of manhood, who, with their dirty pipes, stout sticks, fishing-nets, and foul slang, must breathe the country air and sport in the forest or marshes until nightfall. Hard by there is a bird market, which attracts a multitude of traffickers as well as the lovers of what is in some respects a cruel pastime. But the main current slowly advances towards the City, the exciting riot of Rag Fair having for many an irresistible charm, who, after the physical exhaustion of the week, are content to be entertained and cheated by profligate Jews. Though all this is sufficiently depressing, the aspect of affairs was once far darker, and the reformers are at work. " In this needy neighbourhood the Baptists founded a church about half a century ago, and the meeting-house has been known by the pleasant name of Providence Chapel. Some of the fore- most men of the last age were interested in its prosperity, and from the first the church has pursued an honourable course, having been more or less actively progressive. Not, however, until recent years has the church enlarged its borders in an extraordinary manner, Other pastors have THE HOLY WAR IN SHOREDITCH. 149 been successful there, and done a good work in their time, but the modern tendency for the more prosperous and educated inhabitants to migrate from their places of business to the suburbs has greatly changed this neighbourhood, as it has that of other chapels such as Old Prescot Street (now Commercial Street) Chapel and many others in Central London ; and to gather and hold a large congregation in the altered conditions, the preacher must have special characteristics in the way of voice, readiness of speech, manifest earnest- ness of purpose, and the power to present the elements of truth in a bold, forceful, attractive manner. That Mr. Cuff, of Shoreditch, is the right man in the right place, no one who has care- fully watched his labours there can have any doubt. On his accession to the pastorate, the chapel, attendance at which had wofully declined, immediately filled ; soon it overflowed, and even- tually the Town Hall of Shoreditch was hired for the accommodation of the 2,000 hearers who were drawn to the evening service. Still the area is too strait for the ever-growing crowd, so that tickets are now issued to the regular seat-holders in accord- ance with the plan at the Metropolitan Tabernacle. This was the state of affairs when we passed the ticket-barrier on Sunday evening last (February 11, 1877) to see for ourselves the work in progress." The above passage, written over a quarter of a century ago, represents the outlook of the situation as I found it at the time. At the present time the work to be done is more urgently necessary than ever ; but it is undoubtedly more difficult. Some of the characteristics of a crowded East-end quarter are not quite what they were in the seven- 150 SUNNY MEMORIES OF AUSTRALASIA. ties. In the seventies, the beggarly system of Secularism, which mars this world because it ignores the next, was more rampant ; and men atheists, as well as brazen-faced women at " Halls of Science," were more in evidence. Infidel systems die to some extent with their authors ; one establishment after another for the sale of the literature of unbelief has been closed. At the time in question, trashy serials of the Penny Dreadful order may has been more immoral ; to-day we are flooded with worthless periodicals, the chief characteristic of which is that they are altogether inane, and thus, indirectly, pernicious, while many of the novels in volume form are of a decided immoral tendency. Probably it is a mistake to suppose that infidelity, in the conventional sense, is very widely prevalent among working men. A small demonstrative minority may succeed in making a considerable noise ; but with the main part it is simply indifference to all higher things than earning a livelihood. These are the kind of people who are being brought into the Church by means of a great and comprehensive home mission work, such as we have at the Shoreditch Tabernacle and its several stations in a crowded district. The work being earnestly carried on, this is a fruitful field, yielding its thirty or a hundred fold. It will now be necessary to explain what is being done in this great sphere of service with its teeming population, whose spiritual need calls for the sympathy of friends both in the home country and in that greater, brighter Britain of the Antipodes, where the Pastor has so many old friends, and where he has made a host of new ones. Mr. Cuff has now laboured in Shoreditch for THE HOLY WAR IN SHOREDITCH. 151 over thirty years, and during that period many changes have taken place, some of which have been for the better, while some have been for the worse. Those who turn their eyes to the vast piles, the rooms of which are let out to separate families as model dwellings, and which have risen on the sites of the shanties of the old-time slums, will say that working people are better housed. As one walks hither and thither in some of the back streets, where we believe that the first martyr of the London City Mission met his death, it seems to be almost literally true that the slums of other days have taken to themselves wings to fly away. In all directions the sanitary conditions have im- proved, so that infectious diseases do not make such havoc as in former times. But, as is well known, such social reformation does not change the people's hearts. Poverty, drinking, and that stolid indifference to religion which is the hardest thing to cope with and overcome, all alike remain as before. Mr. Cuff has watched all of these movements political, educational, social, and religious with deepest concern. In Shoreditch there are two large free libraries and fine baths, as well as well- equipped public laundries, so that when Lord Rosebery opened the baths he spoke of Shoreditch as being " the model parish of the metropolis." Then, as Mr. Cuff would further tell us, he has seen every sort of extreme religious service tried : " Lectures instead of sermons ; music, pictures, magic-lanterns and entertainments instead of prayer-meetings. They are all a failure and played out. People swelter on in sin, suffering, and utter indifference." 152 SUNNY MEMORIES OF AUSTRALASIA. But when we come to ask, Is there nothing that touches them, moves them, blesses them ? we have no equivocal answer. Mr. Cuff shows that there is something which is able to reach them for good. " Oh, yes, thank God," he lately told an assembly at Hampstead which assists his work. " And that is the Gospel. That is still the power of God unto salvation. All my life proves this," he added. " I have more faith in it now than ever. Proofs come every week. I could give cases of conversion which are hardly believable." A sample case was that of a doorkeeper at a low music-hall, who was converted through his father-in-law bringing him to the Tabernacle. The convert afterwards became a worker ; Mr. Cuff baptized both him and his wife, and the whole family became converted. Numbers of young men are brought into the fold in a similar way. The Tabernacle has many mission halls, and in every one the Gospel continues to assert its power. " We try nothing else," says the pastor ; " we have no faith in anything else." This seems to be a striking thing to say when pastoral perplexities have so greatly increased through the whole of the well-to-do classes having moved out into the suburbs, leaving behind them the workpeople and the very poor. There are thousands upon thousands of people who work in the City and live in Shoreditch and Bethnal Green ; and the entire area, in the midst of which the Tabernacle stands as a Gospel lighthouse, seems to become more overcrowded than ever. As Mr. Cuff lately told a number of his friends, "It is one of the sights of London to see thousands troop past the Tabernacle to the City in the morning, THE HOLY WAR IN SHORBDITCH. 153 to return at night. I yearn over them as they jostle me in the street." As regards the work which is actually being done, we may say that the congregation has greatly revived since Mr. Cuff's return from his long Aus- tralasian tour. During his illness for four years? as well as in the nine months of his absence, there was a falling off. Since the pastor's return in the spring of last year (1903) he has not been absent ; he has been hard at work, and won- derful, as he tells us, has been the blessing. The attendance at the prayer-meetings has trebled. The home Sunday-school is full ; there are large schools at several of the mission stations, while at each of these, as well as at the Tabernacle, there are flourishing Bible-classes, Temperance societies, Bands of Hope, Dorcas societies, and funds to help or to encourage thrift among the poor. Then there are, of course, the regular preaching services, so that in order to have all of these various agencies fully equipped, about three hundred members of the Church are necessarily absent from the Tabernacle service on each successive Sunday night. During the last year or two extraordinary special efforts have been made to reach that large and utterly neglected class of young persons who still abound in London, and who represent the very class for whom ragged-schools were started sixty years ago. The Shoreditch Tabernacle is not in any wise behind as regards this new effort ; there is a meeting for their benefit every Tuesday, and on the first occasion ninety-two were present. Those who volunteer to teach and civilise them are work- ing men. When the pastor himself addressed 11 154 SUNNY MEMORIES OF AUSTRALASIA. them, he thought that he was confronted by the roughest crew he had ever met. At first they showed a tendency to be rude and vulgar, but after a time they became quiet ; they showed themselves to be moved as they listened to what was said to them about the love of God, and felt that there was a desire to do them good. This endeavour has been eminently successful. But Mr. Cuff and his helpers consider that their oldest mission is their best effort the House-to- House Visiting Society. No less than eight hundred families are visited every Sunday. At each house a copy of the week's issue of the Religious Tract Society's Friendly Greetings is left, this being changed for a new one on the Sunday following. The people eagerly receive this attractive reading, illustrated with fine pictures. Twenty thousand copies are needed yearly ; and such an outlay and distribution seems to be the most ready way of directly introducing the Gospel into homes which might otherwise remain ignorant about the good news or glad tidings. While all this is being done, there are between two and three thousand children in the various Sunday-schools every Sunday. Hence, the Shoreditch Tabernacle really represents a great working mission church, which is continuously doing an extensive and comprehensive work in the midst of a very crowded sphere. Such mission service not only merits, but in a sense seems to demand the aid of friends outside, of richer churches both at home and in far-away Colonies where those have prospered who have grateful memories of the Old Country. Just at this present time, through circumstances over which pastor and people have no control, THE HOLY WAR IN SHOEEDITCH. 155 there has come a crisis which will have to be dealt with in an earnest and determined manner. Owing to the wear and tear of about a quarter of a cen- tury, which in the case of such a building in such a place is inevitable, the Tabernacle urgently needs to be thoroughly renovated both within and without. An expert in such matters, who has made a careful examination, is of opinion that the work must not be delayed, but should be put in hand at once. Water comes through the roof and drops on the people during rain; the brick- work of the walls needs to be pointed ; while the interior requires to be thoroughly cleaned or reno- vated. As the expense of doing what is needed will not cost less than 2,000, the matter really becomes a serious crisis to a congregation which is largely made up of working people. " I am in distress about it, and know not what we shall do," said the pastor to a company of his friends, after he had heard the particulars. " A debt will cripple us again just when our best work was never better." To cope with such a difficulty is indeed one of those pastoral perplexities in a poor or home mission sphere which, in a time of commercial depression, might even inspire despair. Accord- ing to his own confession, Mr. Cuff is profoundly concerned not to do anything disquieting or to frighten people away. In a way which proves how the Gospel can raise working people to heights of self-denial such as they would not otherwise have reached, hundreds of men attending Mr. Cuff's ministry have pledged themselves to do what is possible. At a memorable church meeting at which the matter of repairs and renovation came 156 SUNNY MEMORIES or AUSTRALASIA. up for discussion, a postman, speaking as a member of the church, suggested what might be done : A few could give 5 each ; the majority could sub- scribe 1 each ; some might be able only to offer 10s. ; but the average would be 1 for each man of the congregation, and as there were nine hun- dred of them, church members, that would mean a sum of 900. I hope that I have now said enough to show to the friends of Mr. Cuff in the world's two hemi- spheres what is meant by the Holy War in Shore- ditch. It is nothing less than a great home mission work, which, in the nature of things, cannot be carried on apart from outside aid ; and it is a service to which the English-speaking race, both at home and abroad, might well extend their aid, their sympathy, and their prayers. To-day is ours, to whom to-morrow will belong is un- certain ; opportunities come, but they are quickly passing, and the night cometh when no man can work. W. Speaiyht < Sont, Printer!, fetter Lant, London. CATALOGUE OF THEOLOGICAL, ILLUSTRATED AND GENERAL BOOKS, Classified according to Prices. Index of Titles and Authors at the end. PUBLISHED BY JAMES CLARKE & CO., 13 & 14, FLEET ST., LONDON, B.C. JAMES CLARKE AND CO.'S 1O/6 Net. THE POLYCHROME BIBLE. A New English Translation of the Books of the Bible. Printed in various colours, showing at a glance the composite nature and the different sources of the Books. With many Notes and Illustrations from Ancient Monuments, &c. Each volume is the work of an eminent Biblical scholar of Europe or America, and the whole work is under the general editorship of PAUL HATTPT, of Johns Hopkins University, Baltimore, assisted by HORACE HOWARD FURNESS. " Really one of the greatest and most serious undertakings of our time. It has been planned on the grandest scale. It is being produced in magnifi- cent style. . . . The various books are entrusted to the ablest scholars that are alive." Expository Times. The Book of Psalms. Translated by J. WELLHAUSEN, D.D., Professor of Semitic Languages at Gottingen, and H. HOWARD FURNESS, Ph.D., LL.D., Editor of " The Variorum Shake- speare." 224 pp. (161 pp. translation, 63 pp. notes, including an Appendix on the Music of the Ancient Hebrews). Eight full-page illustrations (one in colours), and fifty-three illustra- tions in the Notes and Appendix. Cloth, gilt top, price 10s. 6d. net. " The Psalms are translated and edited by Professor Wellhausen. The German translations are rendered into English by Mr. Furness. And the effect is, we can only say, magnificent. Here for the first time the English reader is enabled to understand obscure places in the Psalms, and at the game time to catch the roll of the rhythm and to feel that the Psalms are poems." Daily Chronicle. The Book of the Prophet Isaiah. Translated, with Notes, by T. K. CHEYNE, D.D., Oriel Professor of the Interpretation of Holy Scripture at Oxford and Canon of Rochester. 216 pp., printed in seven colours (128 pp. translation, 88 pp. notes). Nine full-page illustrations and twenty-eight illustrations in Notes. Cloth, gilt top, price 10s. 6d. net. " By far the most important of the three first volumes which have just seen the light is the Book of Isaiah, by Professor Cheyne, whose previous writings on the Old Testament are widely known and highly appreciated. He is at once the most lucid, dispassionate, and cautious of English scholars, and the uninitiated reader, to whatever school of theology he may belong, can fully commit himself to his guidance." Daily Telegraph. The Book of Ezekiel. Translated by the Rev. C. H. TOY, D.D., LL.D., Professor of Hebrew and other Oriental Languages, and Lecturer on Biblical Literature in Harvard University. 208 pp. (89 pp. translation and 119 pp. notes). With nine full-page illustrations (including a Map of Western Asia) and 102 illustrations in the Notes. Cloth, gilt top, 10s. 6d. net. '' They [Joshua and Ezekiel] will be of great use to the careful student , . The books include the best results of the higher criticism." Birmingham Daily Post. For other Volumes in this Series see pages 6 and 7. CATALOGUE OF BOOKS. 1O/6. The Bible : For Home and School. Arranged by EDWARD T. BARTLETT, B.A., JOHN P. PETERS, Ph.D. With Intro- duction by the Very Rev. F. W. FABBAB, D.D. In one Volume, 1,700 pp., half buckram, 10s. 6d. " We advise all who wish to read their Bible more intelligently and with greater understanding to possess themselves of this scholarly rendering." Euddersfield Examiner, 7/6. A History of the United States. By JOHN FISKE, Litt.D., LL.D. For Schools. With Topical Analysis, Suggestive Questions and Directions for Teachers, by FRANK ALPINE HTT.T,, Litt.D., formerly Headmaster of the English High School in Cambridge, and later of the Mechanic Arts High School in Boston. With 180 illustrations and 39 Maps. Crown 8vo, half leather, gilt top, 7s. 6d. Henry Barrow, Separatist; and the Exiled Church of Amsterdam. By F. J. POWICKE, Ph.D., Author of " John Norris" and "Essentials of Congregationalism." Medium 8vo, 7s. 6d. net. " Dr. Powicke strives to be scrupulously fair . . . whatever he has to say of Barrow's life and creed he says it fn the most interesting manner ... in both parts of the book Dr. Powicke deserves all credit for his careful arrangement. and unfailing accuracy." The Speaker. A Popular History of the Free Churches. By C. SILVESTER HOBNE, M.A. Crown 8vo, 464 pp. and 38 full-page illustra- tions on art paper. Art Vellum, gilt top, 6s. " A vigorous and interesting book by an enthusiastic believer in the Puritan spirit and the need of religious equality." The Times. " Mr. Home tells the story with verve and animation, sometimes with passion. He takes fire at a deed of more than usual horribleness, and pours his words out boiling. There are many traces of restraint, but occasionally the hot Puritan blood masters him, and he lets himself go. The resu a series of periodic declamations which light up the more historical parts of the narrative. Yet he does not make all his Free Church heroes to be angels. He points out their defects as well as their excellencies." Daily News. The Atonement in Modern Thought. By Professor AUGUSTE SABATIEB, Professor HARNACK, Professor GODET, DEAN FABBAB, Dr. P. T. FOBSYTH, Dr. MARCUS DODS, Dr. LYMAN ABBOTT, Dr. JOHN HUNTER, Dr. WASHINGTON GLADDEN, DEAN FBEMANTLE, Dr. CAVE, Dr. R. F. HORTON, Rev. R. J. CAMPBELL, Professor ADENEY, Rev. C. SILVESTEB HORNB, Rev. BERNARD J. SNELL, and Dr. T. T. MUNGER. Crown 8vo, 6s. [New Edition. " This interesting work. . . . Among the writers are men of great distinction. . . . Deserves careful attention." The Spectator. " Almost every shade of opinion is expressed here. If it is possible to find a modern working theory of the Atonement, we should find it in this book." The Expository Times. JAMES CLARKE AND CO.'S By S. R. CROCKETT. Flower-o'-the-Corn. Large crown 8vo, 464 pp., cloth, gilt top, 6s. " Mr. Crockett once more shows his skill in weaving an ingenious plot." The Times. " He must be a very sophisticated novel-reader who could read the first chapter of ' Flower-o'-the-Corn ' and then refrain from going on. It is as stirring and absorbing a romance of love and war as any Mr. Crockett has ever given us." Bookman. " Powerful are the pictures he draws for us of this band of peasant soldiers in the heights of the Cevennes." Daily Telegraph. Cinderella. Illustrated. Crown 8vo, cloth, 6s. " Lucidly and admirably written. . . . Mr. Crockett tells his story freshly, and will certainly delight an increasing number of readers." Literattire. " Mr. Crockett's latest and most delightful tale." Oban Times. " A decidedly pleasing tale." St. James's Gazette. " Delightfully fresh and readable." Liverpool Mercury. Kit Kennedy: Country Boy. With Six Illustrations. Crown 8vo, cloth, gilt top, 6s. Also an Edition limited to 100 copies, printed on hand-made paper, with gilt top and special binding, with Photograph of Mr. Crockett, every copy signed by the author. In box, 10s. 6d. net. [Second Edition (25,000.) " Mr. Crockett has never given better evidence of originality and dramatic power. . . . There is no doubt that ' Kit Kennedy ' will add to his reputation and popularity." Manchester Guardian. " In the manner of its telling, this story is one of Mr. Crockett's very best." Pall Mall Gazette. The Scourge of God. A Romance of Religious Persecution. By J. BLOUKDELLE-BURTON. Crown 8vo, cloth, 6s. " This splendid story. . . . We can heartily recommend the book to all who love the reading of a good historical novel in which the times and scenes of the period written about are faithfully reflected. The notorious Baville is drawn with a master hand ; the heroine of the story is charmingly portrayed." The Methodist Times. Friend Olivia. By AMELIA E. BAER. Crown 8vo, cloth boards, 6s. A Rose of a Hundred Leaves. By AMELIA E. BARR. Crown 8vo, cloth boards, 6s. Haromi : A New Zealand Story. By BAXNERMAN KAYE. Crown 8vo, cloth, 6s. " In every sense it is admirably written, the charming description of localities, none the less than the character-drawing and the construction of the romance, being most engaging." Western Daily Mercury. CATALOGUE OF BOOKS. A Faith for To-day : Suggestions Toward a System of Christian Belief. By Rev. R. J. CAMPBELL, M.A. Demy 8vo, cloth, gilt top, 6s. " Proofs of a very richly cultivated intelligence are found in every page of this book, and readers feel also the glow of a fervid piety and the pulsing of a human heart." The Bradford Observer. " These sermons are written in a clear and easy style, and show a true modesty, fairness of mind and spiritual insight on the part of the preacher " The Pilot. Through Science to Faith. By Dr. NEWMAN SMYTH, Author of " The Place of Death in Evolution," " Old Faiths in New Lights," " The Reality of Faith," &c. Large crown 8vo, cloth, gilt top, Gs. " Dr. Smyth has written a book which forms an excellent antidote to the popular agnostic science of such a work, for example, as Haeckei's recent ' Riddle of the Universe,' and he has illustrated afresh the inexhaustible theme of the unity of principle and plan running through the world in a manner that is highly attractive, alike in the interest of "knowledge and of faith." The Scotsman. " Apart from its avowed object, this work has a value and interest from both the scientific and religious points of view, as each of them is set forth with great clearness of thought and expression. . . . We commend Dr Smyth's work to the attention of all thoughtful readers." Liverpool Mercury. The Life and Letters of Paul the Apostle. By LYMAN ABBOTT, D.D. Crown 8vo, cloth, 6s. " The style is very clear and readable. . . . The exposition of St. Paul's teaching is always full of life and in touch with modern difficulties." The Guardian. " The main difference between this writer and his numerous predecessors is that he aims at tracing a growth of opinion in the mind of Paul from the time of his joining the Christians to his disappearance from the scene of New Testament history. The book is written in an attractive style." The Glasgow Herald. The Life and Literature of the Ancient Hebrews. By LYMAN ABBOTT, D.D. Crown 8vo, cloth, gilt top, 6s. " Some books are interesting, some are informing. Few are both. This ia one of the few." Examiner. " Contains much valuable teaching, and we are glad to welcome it. ... Dr. Abbott gives an eloquent and brilliant account of the development of Hebrew Literature, and a survey of the various phases of Hebrew national life." The Pilot. The Rights of Man. A Study in Twentieth Century Problems. By LYMAN ABBOTT, D.D. Crown 8vo, cloth, Gs. " A cultivated, patriotic American, with a sincere belief in the destinies of his country, Dr. Abbott does not think that democracy is free from evils and perils, or that the United States have no lesson to learn from other lands. Indeed, the interest of this volume of essays is that it states, without acrimony or exaggeration, the shortcomings and dangers, the menaces to the future, the imperfections of the present state of things in America." The Times. " This is one of his best books. It is good throughout." Expository Times. JAMES CLARKE AND CO.'S 6-. America in the East. By WILLIAM ELLIOT GRIFFIS, formerly of the Imperial University of Japan, Author of " The Mikado's Empire," " Corea, the Hermit Nation," &c. Crown 8vo, cloth, gilt top, with 19 illustrations, 6s. " We need hardly say that there is much that is interesting in the book." Spectator. " Spirited and instructive as it is, the volume deserves the attention of all who are interested in its subject." Scotsman. Rev. T. T. Lynch : A Memoir. Edited by WILLIAM WHITE. With Portrait. Crown 8vo, cloth, 6s. The Barbone Parliament (First Parliament of the Common* wealth of England) and the Religious Movements of the Seventeenth Century culminating in the Protectorate System of Church Government. By HENRY ALEXANDER GLASS, Author of " The Story of the Psalters : A History of the Metrical Versions of Great Britain and America." Demy 8vo, cloth, 6s. " A careful and very instructive account of the period, frankly Puritan in sympathy." The Echo. Memorials of Tneophilus Trinal. By T. T. LYNCH. Crown 8vo, cloth, 6s. The Mornington Lecture. By T. T. LYNCH. Thursday Evening Addresses. Second Edition. Crown 8vo, cloth, 6s. 6 - Net. THE POLYCHROME BIBLE. A New English Translation of the Books of the Bible. Printed in various colours, showing at a glance the composite nature and the different sources of the Books. With many Notes and Illustrations from Ancient Monuments, &c. Each volume is the work of an eminent Biblical scholar of Europe or America, and the whole work is under the general editorship of PAUL HAUPT, of Johns Hopkins University, Baltimore, assisted by HORACE HOWARD FUHNESS. The Book of Leviticus. Translated, with Notes, by S. R. DRIVER, D.D., Regius Professor of Hebrew and Canon of Christ Church, one of the Revisers of the Authorised Version, and H. A. WHITE, M.A., Fellow of New College, Oxford. 114 pp., printed in two colours (55 pp. translation, 50 pp. notes). Four full-page illustrations (one in colours), and four illus- trations in the Notes. Cloth, gilt top, price 6s. net. " Leviticus has fared badly. It has been regarded either as a mass of uninteresting and obsolete ritual or as a quarry for incredible allegorising. Driver and White have rescued it from the double reproach. It is a book of genuine historical and religious worth, and every chapter overflows with interest. They have simply restored it as it is. And it is most precious and stimulating. There is little variety of colouring, of course, but the translation is beyond anything yet done into English, and the notes are full and pertinent. There are four full-page plates and four smaller illustra- tions." Expository Times. CATALOGUE OF BOOKS. 6 - Net. THE POLYCHROME BIBLE Continued. The Book of Joshua. Translated by the Rev. W. H. BENNETT, M.A., Litt.D., Professor of Old Testament Languages and Literature at Hackney and New Colleges, London, formerly Fellow of St. John's College, Cambridge. 94 pp., printed in nine colours (43 pp. translation and 51 pp. notes, including an illustrated Excursus on the Tel-el-Amarna Tablets and a List of Geographical Names). Eleven full- page illustrations (one in colours) and 25 illustrations in the Notes. Cloth, gilt top, 6s. net. " Professor Bennett's ' Joshua ' is especially welcome, because we have as yet no adequate commentary on the book. . . . The volume is a tho- roughly scholarly work, and we heartily commend it to our readers." P.M. Quarterly Review. The Book of Judges. Translated, with Notes, by G. F. MOORE, D.D., Professor of Hebrew in Andover Theological Seminary. 98 pp., printed in seven colours (42 pp. translation, 56 pp. notes). Seven full-page illustrations (including a map in colours), and 20 illustrations in the Notes. Cloth, gilt top, price 6s. net. " I admire the skill with which the most necessary information on the origin of the book is here communicated to the English reader, and the fulness and yet conciseness of the notes. ... As a specimen of fine prose I would gladly quote the story of Jephthah's daughter, but it may be ( enough to invite the reader to get the book, and turn to the passage at once." DK. CHBYNE in " The Expositor." For other Volumes in this Series see page 2. Cartoons of St. Mark. By R. F. HOBTON, M.A., D.D. Third Edition. Crown 8vo, cloth, 5s. " Certainly reproduce to a degree attained by few preachers the vivid picturesqueness of the Gospel." The Manchester Guardian., " This is, we think, the best book Dr. Horton has written." The British Weekly. " The power of seeing and presenting a picture is evidently a characteristic of the writer. . . . Conspicuously earnest and sincere. . . . Dr. Horton not unfrequently reminds us of the great pulpit orators of France." 1 Westminster Gazette. The Christ of the Heart, and Other Sermons. By Z. MATHEB. Crown 8vo, cloth, 5s. " One of the most readable collections of sermons that we have seen for a long time. The style is lucid, limpid, and attractive." The Independent. M Seven Puzzling Bible Books. A Supplement to "Who Wrote the Bible ? " By WASHINGTON GLADDEN. Crown 8vo, cloth, JAMES CLARKE AND CO.'S The Incarnation of the Lord. A Series of Discourses tracing the unfolding of the Doctrine of the Incarnation in the New Testament. By CHARLES AUGUSTUS BRIGGS, D.D., D.Litt. Large crown 8vo, cloth extra, gilt top, 5s. The arrangement is in the order of development, the object being to explain the doctrine in a plain and popular way so that any intelligent person may understand it. All the difficulties that confront the modern mind in connec- tion with such topics as Son of Man, Son of God, Kenosis, Virgin Birth, Immaculate Conception, Pre-existence, and the Divinity of Christ are frankly faced and thoroughly considered with as little technical material as possible. The relations of the Incarnation to Old Testament Theo- phany and Prophecy are also explained, and the problems of race redemption and angelic redemption, and the universal relations of the Incarnate are discussed ; all with a full use of the resources of modern Biblical criticism and Biblical Theology. " The writer's aim is to give the Biblical, rather than the historical, dogmatic, or ecclesiastical side of the question, although logical and practi- cal expositions are introduced, and the whole is set in the religious environ- ment of the Apostolic times." Nottingham Guardian. The Theology of an Evolutionist. By LYMAN ABBOTT, D.D. Crown, cloth 8vo, 5s. The Growing Revelation. By AMORY H. 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Crown 8vo, cloth, 5s. " They are very carefully worked out and supported by a mass of argument which entitles them to the most respectful attention." Bristol Mercury. CATALOGUE OF BOOKS. 4/6. The Christian World Pulpit. Half- Yearly Volumes, cloth boards, 4s. 6d. " A notable collection of the utterances of Protestant preachers on a wide variety of subjects which many people will rejoice to ponder at leisure." The Glasgow Herald. How Much is Left of the Old Doctrines. A Book for the People. By WASHINGTON GLADDEN, D.D. Crown 8vo, cloth, 4s. " Very able, fresh and vigorous. . . . There is much to commend in Dr. Gladden's book. Its teaching is manly and direct, and the writer draws his illustrations from a wide field of literature. The chapters on ' Conver- sion,' ' The Hope of Immortality,' and ' Heaven ' could only be written by a man of warm heart and true spiritual insight. The general impression left by the book is invigorating and reassuring. ... It owes much of its persuasiveness to the writer's large-hearted sympathy with the perplexities of average men and women." The Pilot. Social Salvation. By WASHINGTON GLADDEN. Crown 8vo, cloth, 4s. " Dr. Gladden's book is eminently sane ; his subjects are not treated in any academic spirit,i>ut are viewed in the light of a long and close experience with the problems dealt with." The Literary World. " The book is very broad in its outlook, and its author is very frank in dealing with questions that are discussed everywhere. It will command attention in many quarters." The Weekly Leader. Tools and the Man. Property and Industry under the Christian Law. By WASHINGTON GLADDEN. Crown 8vo, cloth, 4s 4 " The spirit of the new age everywhere pervades Dr. Washington Gladdeu's opportune lectures on the attitude of Christianity to property and industry in the modern world. . . .A calmly written, closely reasoned, and trenchant indictment of the still prevalent dogmas and assumptions of political economy." The Speaker. " It is temperately and ably written." Church Times. Ruling Ideas of the Present Age. By WASHINGTON GLAD- DEN. Crown 8vo, cloth, 4s. The Rosebud Annual. The Ideal Book for the Nursery. Hand- some cloth boards, 4s. " An old favourite, and anyone looking through its pages will see at once why it is a favourite. Not a page opens without disclosing pictures. The stories are fresh and piquant, and printed in good large type. A rich fund of enjoyment for the nursery." Aberdeen Free Press. " A veritable treasury of the best of good things." Liverpool Mercury. " Its contents are as varied and as interesting as ever, and consist of stories long and short, of verses grave and gay, and i of all that young people like to be told about." Glasgow Herald. , 2 10 JAMES CLARKE AND CO.'S 3/6. The Messages of the Bible. Edited by FRANK KNIGHT SANDERS, Ph.D., Woolsey Professor of Biblical Literature in Yale University, and CHARLES FOSTER KENT, Ph.D., Professor of Biblical Literature and History in Brown University. Super Royal 16mo, cloth, red top, 3s. 6d. a vol. I. THE MESSAGES OF THE EARLIER PROPHETS. II. THE MESSAGES OF THE LATER PROPHETS. III. THE MESSAGES OF ISRAEL'S LAW GIVERS. IV. THE MESSAGES OF THE PROPHETICAL AND PRIESTLY HISTORIANS. IX. THE MESSAGES OF JESUS ACCORDING TO THE SYNOPTISTS. XI. THE MESSAGES OF PAUL. XII. THE MESSAGES or THE APOSTLES. Volumes 5, 6, 7, 8 and 10 will appear at intervals. The 12 Vols. of THE MESSAGES OF THE BIBLE mil be supplied at the special price of 31*. 6d. (instead of 42a.) to those subscribers who pay in advance for the complete set. " A new series which promises to be of the greatest value to [ordinary readers of the Bible." Primitive Methodist Quarterly. " Such a work is of the utmost service to every student of the Scriptures." The Dundee Advertiser. " The volumes in this series are singularly adapted for use in Bible-classes and for the guidance of intelligent readers of the Scriptures who have not been able to make themselves familiar with modern ' Criticism ' " The Examiner. " How much these ' Messages ' gain when told in historic sequence, even though in paraphrase . . . can scarcely be conceived except by a careful perusal of these pages." East Anglian Daily Times. Sermons for Children. By the late THOMAS SADLER, Ph.D. Compiled by W. H. DRUMMOND. Crown 8vo, cloth, 3s. 6d. net. " The very essence of religion condensed into its simplest form, and made plain to the youngest understanding." Inquirer. " A collection of singularly sweet and simple discourses." Liverpool Mercury. A Study of Christian Missions. By WILLIAM NEWTON CLARKE, D.D., Author of " An Outline of Christian Theology." Crown 8vo, cloth, 3s. 6d. " One of the best books ever written on the general subiect of Foreign Missions. It is to be hoped that this book will be very widely read, especially by our ministers and young men." Missionary Chronicle. " There is scarcely any aspect of the subject which does not come under ' the thoughtful treatment of the writer, whose knowledge is as comprehensive as his judgment is impartial." Missionary Herald. CATALOGUE OF BOOKS. 11 3/6. By Rev. J. BRIERLEY, B.A. Ourselves and the Universe: Studies in Life and Religion. By J. BRIERLEY, B.A. Sixth Thousand. Crown 8vo, cloth, 3s. 6d. " We have not for a long time read a brighter, cheerier, or wiser book." Daily News. " Fresh and thoughtful." The Times. " One of the most successful living exponents of the art of employing the short essay for definitely religious ends. The present volume will certainly add to his reputation." Glasgow Herald. Studies of the Soul. By J. BRIERLEY, B.A. Fifth Edition. Crown 8vo, cloth, 3s. 6d. MRS. HUMPHRY WARD says : " There is a delicate truth and fragrance, a note of real experience in the essays that make them delightful reading." DR. HORTON says : " I prefer this book to the best-written books I have lighted on for a year past." " The supreme charm of the book is not the wealth of fine sayings, gathered together from so many sources, ... it is the contribution of ' J. B.' himself, his insight, his humour, his acute criticisms, and, above all, perhaps, his perfectly tolerant and catholic spirit. ... A better book for ' the modern man ' does not exist." EEV. C. SILVESTER HORNE in The Examiner. From Philistia: Essays on Church and World. Crown 8vo, cloth, 3s. 6d. " Both sweetness and light are in them." The Spectator. " The volume as a whole is excellent. . . . At his best Mr. Brierley reminds one very much of Mr. Hamerton, and this is surely high praise." British Weekly. Preaching to the Times. By CANON HENSLEY HENSON. Crown 8vo, cloth extra, 3s. 6d. " On these and other topics Canon Henson preached sensibly, learnedly, and eloquently, as is proved by the sermons printed as they were delivered Those views, while they show him to be a sound and earnest Churchman, ought to secure for his sermons a wider circle of readers than those of some of his colleagues are likely to command." Glasgow Herald. " Sound sense and scholarly solidity." Dundee Courier. " Earnest and eloquent discourses." The Scotsman. The Dutch in the Medway. By CHARLES MACFARLANE, Author of " The Camp of Refuge," &c. With a Foreword by S. R. CROCKETT. Crown 8vo, cloth, 3s. 6d. The Quickening of Caliban. A Modern Story of Evolution. By J. COMPTON RIOKETT, Author of " Christianity in Common Speech/' &c. Large crown 8vo cloth, 3 6d< 12 JAMES CLARKE AND CO.'S 3/6. Burning Questions. By WASHINGTON GLADDEN. Fourth Edition. Crown 8vo, cloth, 3s. 6d. " Is one of the ablest, most opportune, and most readable books it has been our good fortune to enjoy for many a day. The writer is master of his subject. He modestly remarks at the close ' that it has not always been easy, handling realities so vast, to make the truth, in the condensed expression which must here be given to it, so luminous as could have been wished.' But luminous is precisely the word which describes these admirable essays. They shine with light." Dundee Advertiser. Changing Creeds and Social Struggles. By C. F. AKED. Crown 8vo, cloth, 3s. 6d. " L A brave book." The Liverpool Mercury. Family Prayers for Morning Use, and Prayers for Special Occasions. Compiled and Edited by J. M. G. Cloth, pott quarto, 3s. 6d. " We cordially recommend the volume to all who share our sense of the value of family religion." WiUesden Presbyterian Monthly. Gloria Patri ; or, Our Talks About the Trinity. By J. M. WHITON. Cloth, 3s. 6d. " This is an attempt to redeem from scholasticism, and to present in a rational, helpful, and spiritual way the doctrine of the Trinity. . . . The book is to be heartily commended as one of real value to both lay and clerical students of theology, and to all thinkers in the realm of religion." Christian Union. God's Greater Britain. With Two Portrait Groups, one show- ing Dr. Clifford and party " in miner's attire." Crown 8vo, cloth, 3s. 6d. DR. CLIFFORD in his Preface says : " I have published these letters, which were written after a seven months' journey round the world, in the hope that they may foster the interests of Britishers in each other, and bind in closer union the far- sundered members of our vast Empire." " It should be in the hands of all thinking men." East Anglian Daily Times. " Full of interest and most helpful." The Critical Review. The Christ that is To Be: A Latter-Day Romance. By J. COMPTON BICKETT, M.P. New Edition. Demy 8vo, cloth, 3s. 6d. CATALOGUE OF BOOKS. 13 3/6. His Rustic Wife. By MBS. HAYCRAFT, Author of "A Lady's Nay," &c. Cloth boards, 3s. 6d. " A fresh and very capable story." Newcastle Daily Leader. Loveliness. By ELIZABETH STUART PHELPS. Square 12mo, cloth, 3s. 6d. net. A charming and touching story illustrating the dark side of the practice of vivisection, with an introduction by Miss FRANCES POWER COBBE. The book is finely illustrated by Miss SARAH S. STILWELL. " This is one of the sweetest dog-stories we know of." The Liverpool Mercury. Nineteen Hundred? A Forecast and a Story. By MARIANNE FARNINGHAM, Author of " The Clarence Family," &c. Crown 8vo, cloth boards, 3s. 6d. " A pleasant and entertaining story and picture of life." Methodist Recorder. " We heartily commend this work to the notice of our readers." Methodist Times. New Points to Old Texts. By J. M. WHITON. Crown 8vo, cloth, 3s. 6d. " This is as fresh a volume of sermons as we remember to have seen for many a day. Dr. Whiton is a clear and striking writer, a fresh thinker, and a man who has a firm hold of the essentials of theChristian faith as distinguished from ite accidents." Glasgow Herald. " A volume of sermons to startle sleepy hearers." Western Morning News, The Religion of Jesus. By J. ALLANSON PICTON, M.A., J.P. Crown 8vo, 3s. 6d. " Many of the more thoughtful of religious people will find here the clues which will enable them to understand how to be abreast of the latest science, and yet preserve a sincere piety, a reverent faith in God, and a tender love for Jesus Christ." The Inquirer. Bye -Path Meadow. By E. PAXTON HOOD. Fcap. 8vo, cloth, 3s. 6d. Paxton Hood : Poet and Preacher. With Photographic Portrait. Crown 8vo, cloth, 3s. 6d. Industrial Explorings in and around London. ByR. ANDOM, Author of " We Three and Troddles." With nearly 100 Illus- trations by T. M. B. WHITWELL. 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She Loved a Sailor. The Last of the MacAlIisters. Woven of Love and Glory. Feet of Clay. The Household of McNeil. A Border Shepherdess. Paul and Christina. The Squire of Sandal Side. The Bow of Orange Ribbon Between Two Loves. A Daughter of Fife. Jan Vedder's Wife (Also is. 6d.) For other books by this Author see page 4. CATALOGUE OF BOOKS. 15 A Method of Prayer. By MADAME GTTYON. A Revised Translation with Notes. Edited by DTJGALD MACFADYEN, M.A. " The pages will have a message for all prayerful readers ; and as often as they are perused they will yield help to such as apply their hearts to wisdom, and aim at an experimental realisation of the life of God." The Christian. " The editor has done well to give us this new translation of a book that must always live, and always awake a responsive chord in the heart of a seeker after God." Baptist Times. Quiet Hints to Growing Preachers in My Study. By CHARLES EDWABD JEFFEBSON, Pastor of Broadway Taber- nacle Church, New York. Small crown, 8vo, cloth, 3s. net. " Many a man in the ministry fails, not because he is bad, but because he has a genius for blundering. The work is the outcome of common-sense, thought, and long experience, and as such it ought to commend itself to all aspirants to missionary work, whether in the pulpit or outside." Bristol Mercury. Episcopacy. Historically, Doctrinally, and Legally Considered. By J. FBASEB. Cloth, crown 8vo, 3s. net. " One of the main objects of the author is to assist in the education of hia countrymen on the subject of episcopacy, whether as existent in Rome or England, and also to aid somewhat in the arrest of that ' strong current of high ritualistic superstition, immorality and intolerance in the Church of England which is now sweeping all before it." " Westminster Gazette. School Hymns, for Schools and Missions. With Music. Compiled by E. H. MAYO GUNN. Harmonies Revised by ELLIOT BUTTON. Large Imp. 16mo, 3s. " Will be found to consist chiefly of those modern writers who have refrained from putting into the mouths of the children expressions which must be often unreal and morbidly sentimental, as well as beyond their compre- hension. At the same time care has been exercised in retaining many of the justly prized old hymns." The Oxjord Chronicle. The School of Life: Life Pictures from the Book of Jonah. By OTTO FUNCKE. Cloth, 3s. BMMA JANB WORBOISE'S NOVELS. Crown 8vo, cloth extra, 3s. each. Married Life; or, the Story of Philip Heartsease In the Family and Edith. Maud Bolingbroke Our New House; or, Keeping up Amy Wilton Appearances. Helen Bury For other books by this Author see page 14. 16 JAMES CLARKE AND CO.'S 2/6. The New Testament in Modern Speech. An idiomatic translation into everyday English from the text of " The Resultant Greek Testament." By the late RICHARD FRANCIS WEYMOUTH, M.A., D.Lit., Fellow of University College, London, and formerly Head Master of Mill Hill School, Editor of " The Resultant Greek Testament." Edited and partly revised by ERNEST HAMPDEN-COOK, M.A., formerly Exhibitioner and Prizeman of St. John's College, Cambridge. Cloth boards, 2s. 6d. not. The Ten Commandments. By G. CAMPBELL MORGAN. Pott 8vo, cloth, 2s. 6d. " A more readable, practical, and searching exposition of the Decalogue it would be difficult to find." Leeds Mercury. " Worthy of a place beside the works of Dale, Dykes, and' George Jackson on the same subject." Methodist Times. The Wife as Lover and Friend. By GEORGE BAINTON. Fcap. 8vo, cloth, 2s. 6d. On the Threshold of the Marriage State ; The Sorrow of an Unwise Choice ; Facing Life's Responsibilities ; Wifely Excel- lences; A Wife's Intelligence ; A Wife's Industry ; A Wife's Restfulness ; A Wife's Affection ; The Better Part. " One of the most beautiful and at the same time one of the truest sketches of the ideal wife we have ever seen. A valuable little vade mecum which every girl should read and treasure." The Liberal. The Epistle to the Qalatians. By J. MORGAN GIBBON. The Ancient Merchant Lecture for January, 1895. Fcap. 8vo, cloth elegant, gilt top, 2s. 6i " A clear, popular, and most 'effective analysis and application of this great epistle, this magna charta of the free Christian Church." C. SILYESTEU HORSE. Gain or Loss? An Appreciation of the Results [of Recent Biblical Criticism. Five Lectures delivered at Brixton Inde- gsndent Church, London. By BERNARD J. SNELL, M.A., .Sc. Fcap. 8vo, cloth, gilt top, 2s. 6d. " Many students who are unable to follow all the lines and results of Biblical criticism have desired precisely such a book. . . . The treatment of the whole subject is most satisfactory, and appeals throughout both to reason and religious sentiment." Dundee Advertiser. The Earliest Christian Hymn. By GEORGE S. BARRETT, D.D. Pott 8vo, cloth, gilt top, 2s. 6d. CATALOGUE OF BOOKS. 17 2/6. The Bible Story : Retold for Youn* People. The Old Testament Story, by W. H. BENNETT, M.A. (sometime Fellow of St. John's College, Cambridge), Professor of Hebrew and Old Testament Exegesis at Hackney and New Colleges, London. The New Testament Story, by W. F. ADENEY! M.A., Professor of New Testament Greek Exegesis, at New College, London. With Illustrations and 4 Maps. Cloth, 2s. 6d. " We have nothing but good to say of a book, which will certainly appeal strongly to the children themselves, and will teach them more truly to appreciate the Bible itself." Huddersfield Examiner. Questions for the Free Churches. By J. BRIERLEY. Crown 8vo, cloth, 2s. 6d. " Practical, suggestive, and well worthy of the earnest attention of all who would see the influence of the Church extended and adapted to the new conditions of the present hurried, active and restless age." 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" We have read many productions on this wonderful Old Testament book, but have met with nothing we would so gladly put into the hands of the sorrowful and suffering as this little publication." Methodist Times. Nonconformist Church Buildings. By JAMES CUBITT. Cloth limp, 2s. 6d. " Will be useful to church-building committees of whatever ..denomination. A thoroughly practical book, suggesting what is necessary in the choice of site, instructing and selecting designs, church fittings, and execution of works. Plans for seats are given, and, so far as we can discover, there is not a point necessary for a well-constructed building omitted." Ardrossan Herald. Tasty Dishes and More Tasty Dishes. Made from Tested Recipes. Crown 8vo, cloth boards, 2s. Gd. 3 18 JAMES CLARKE AND CO.'S Adrift on the Black Wild Tide. A Weird and Strange Experience in Dreamland, and a Nautical Version of " The Pilgrim's Progress." By JAMES J. KANE, G.T. Chaplain U.S. Navy. Cloth gilt, 2s. " One of the most remarkable books of the day." Western Daily Mercury. The Baptist Handbook. Published under the direction of the Council of the Baptist Union of Great Britain and Ireland. Paper boards, 2s. ; cloth boards, 3s. Early Pupils of the Spirit, and What of Samuel? By J. M. WHITON, Ph.D. New Edition. Crown 8vo, cloth, 2s. " Dr. Whiton, in a brief ' candid but sympathetic ' study of the work and character of Samuel as the father of the prophets, the king-maker, the politician and the prophet, gives in a clear and interesting form his view of one of the great men of Hebrew history. Bible readers who are troubled rather than edified by such actions of the king-maker as his ' hewing Agag in pieces before the Lord,' should read Dr. Whiton's little book." Manchester Guardian. The Vital Virtues. By C. SILVESTER HORNE. Fcap. 8vo, cloth, 2s. Contents. I. Courage. II. [Modesty. III. Self-Control. IV Courtesy. V. Honour. VI. Cheerfulness. VII. Sympathy. " They are sober, robust, practical utterances, going to the heart of the subject and dealing with it effectively and suggestively." Glasgow Herald. " They will make their readers stronger for the battle of life." The Christian Life. 1/6. Ancient Musical Instruments. A Popular Account of their Development, as illustrated by Typical Examples in the Galpin Collection at Hatfield, Broad Oak, Essex. By WILLIAM LYND. Linen cover, Is. 6d. ; cloth, 2s. " The book is unique, and lovers of orchestral music cannot fail to be profited and interested by the material offered for study." Ardrossan Herald. " Will be read with interest by many." Westminster Gazette. How the Children Raised the Wind. By EDNA LYALL, Author of " Donovan," " We Two," " Knight Errant," &c. Illus- trated. Cloth gilt, Is. 6d. " A charming story." The Star. "A pretty story of child faith and child work." Weekly Times and Echo The Church and the Kingdom. By WASHINGTON GLADDEN. Crown 8vo, cloth, Is. 6d. CATALOGUE OF BOOKS. 19 1/6. How to Read the Bible. Hints for Sunday-school Teachers and other Bible Students. By W. F. ADENEY, M. A., Professor of New Testament Exegesis, &c., New College, London. Twelfth Thousand. Cloth, gilt top, Is. 6d. ; paper, Is. " A most admirable little work. We know of no book which deala with this subject so clearly and adequately within so small a compass. It speaks of itself modestly as ' Hints for Sunday-School Teachers and Other Bible Students,' but it is one of the very few manuals which are well worth the study of the clergy." The Guardian. The Inspiration and Authority of the Bible. By JOHN CLIFFOBD, M.A., LL.B., B.Sc. (Lond.), F.G.S., D.D. Second Edition. Tenth Thousand. Revised and Enlarged. Cloth boards, Is. 6d. Let us Pray. A Handbook of Selected Collects and Forma of Prayer for the Use of the Free Churches. By C. SILVESTER HOBNE and F. HEBBEBT DABLOW, M.A. Crown 8vo, cloth, Is. 6d. net. " Several books have been prepared for this purpose, all of which we have carefully read, and have no hesitation in saying that the good wine has been kept until now." Formby Congregational Church Magazine. Race and Religion. Hellenistic Theology, its Place in Christian Thought. By THOMAS ALLIN, D.D. Fcap. 8vo, Is. 6d. " The book is crammed with facts and ideas. It would be difficult to find anywhere in the same compass a richer collection of living and suggestive thought. For religious teachers, and for all, indeed, who desire to get at the back of theology, to understand the secret forces which have worked for the production of the Church's systems of doctrine, it should be invaluable. It is one of the most successful examples of the new method of theological inquiry." " J. B.," in The, Christian World. Short Devotional Services. By GEOBGE AITCHISON. Limp cloth, Is. 6d. " Thirteen services, compiled chiefly from the Bible and the Book of Common Prayer. They consist of prayers and responses. There is also a form of service for the Ordinance of the Lord's Supper." Intended not to supersede but to supplement the usual extempore prayer. The Children's Pace ; and Other Addresses to Children. By Rev. J. S. MAVEB, M.A., of Paisley. Fcap. 8vo, cloth, Is. 6d. " I will lead on softly . . . according to the pace of the children." " Mr. Slaver has produced one of the best books of the kind published for some time." Banffshire Journal. " It is not every clergyman that can speak to children, and few have the faculty of securing and retaining their interest, but it seems to come quite naturally to Mr. Alavw. There are twenty-eight addresses in all, and all are excellent." Aberdeen Journal. 20 JAMES CLARKE AND CO.'S 1/6. SMALL BOOKS ON GREAT SUBJECTS. Pott 8vo, bound in buckram cloth, Is. Gd. each. Old Pictures in Modern Frames. By J. G. GREENHOUGH, M.A. " Bright and unconventional." Glasgow Herald. " A preacher of marvellous insight and great power of expression. . . . " A small volume admirable in every respect." WeeklylLeader. The Taste of Death and the Life of Grace. By P. T, FORSYTH, M.A., D.D. " The value of this little book is out of all proportion to its size. It is a bit of modern religious thinking with a quality entirely its own. The writer is not an echo, but a voice." The Christian World. Types of Christian Life. By E. GRIFFITH-JONES, B.A. " A thoughtful little book." The Guardian. " Brimful of good things." The Methodist Times. Faith the Beginning, 5elf=Surrender the Fulfilment, of the Spiritual Life. By JAMES MARTINEAU, D.D., D.C.L. Second Edition. Sixth Thousand. " Full of lovely and exalted ethical teaching." The Methodist Times. Words by the Wayside. By GEORGE MATHESON, D.D. Second Edition. Fifth Thousand. " One of the best gifts of recent literature." The Speaker. " Delightful and suggestive, and will appeal to men of all creeds." Glasgoio Herald. " One of the best gifts of recent literature." The Speaker. How to Become Like Christ. By MARCUS DODS, D.D. Second Edition. ' Characteristic of their author and worthy of his reputation." The North British Daily Mail. The Conquered World. By R. F. HORTON, M.A., D.D. " Have all Dr. Horton's charm of manner, his unexpectedness, and his glorious optimism." The Methodist Times. The Making of an Apostle. By R. J. CAMPBELL, M.A. " Full of instruction and helpfulness." " Mr. Campbell has done his work well ; and this volume will enhance the value of a series to which some of our foremost religious writers have already contributed." The North British Daily Mail. " Profitable and instructive reading, not only to our ordained ministers, but to our lay preachers and others as well." Christian Life. The Angels of God. By JOHN HUNTER, D.D. " Many charming volumes in the series. . . . None better than these papers by Dr. Hunter." The Liverpool Mercury. Social Worship an Everlasting Necessity. By JOHN CLIF- FORD, D.D. " Most cheerful, inspiring, and illuminative." The Church Times. CATALOGUE OF BOOKS. 23 I/-. By MARY B. MANNERS. Crown 8vo, Linen Covers, Is. each* A Tale of a Telephone, and Other Pieces. " Narrative pieces, suitable for recitation." Outlook. " Facile and effective pieces in verse of the sort that tells well on the recita- tion platform. They have a pleasant light humour and a lilt often like that of the Ingoldsby Legends, and should not fail to entertain any reader in a jocular mood." Scotsman. The Bishop and the Caterpillar (As recited by the late Mr. Brandram), and Other Pieces. Dedicated by permission to Lewis Carroll. Fourth Edition. " The first two pieces are quite worthy of Ingoldsby, and that reverend gentleman would not have been ashamed to own them. The pieces are admirably suited for recitation." Dramatis Review. Aunt Agatha Ann; and Other Ballads. Illustrations by ERNOLD A. MASON and Louis WAIN. Tommy, and Other Poems, for Recitation. By RUDYABD KIPLING, LEWIS CARROLL, NORMAN GALE, HAL FINDON, MAY KENDALL, CONSTANCE E. NADEN, MARY E. MANNERS, and " P." Edited by F. H. FISHER, B.A., I.C.S., Barrister-at- Law. Paper, Is. Wayside Angels, and Other Sermons. By W. K. BURFORD, Minister of the Wicker Congregational Church, Sheffield. Pott 8vo, cloth, Is. Sunday Afternoon Song Book, with Tunes. Compiled by H. A. KENNEDY and B. D. METCALFE. Is. net. Words only, 12s. 6d. per hundred net. " The airs have been selected and arranged under the editorship of Mr. R. D. Metcalfe, and add so much to the value of the collection that this edition will easily supersede all others and give the work a new popularity with choral societies and others interested in Church music." The Scotsman. The Divine Satisfaction. A Review of what should and what should not be thought about the Atonement. By J. M. WHITON. Crown 8vo, paper, Is. Christianity in Common Speech: Suggestions tor an Every- day Belief. By J. COMPTON RICKETT. Demy 8vo, Is. Shall I Join the Church of Rome? By W. J. HUMBERSTONE, Author of "The Healing Power of Christ," and "The Friend- ship of Jesus." Crown 12mo, Is. 24 JAMES CLARKE AND CO.'S I/-. How to Read the Bible. Hints for Sunday-school Teachers and Other Bible Students, By W. F. ADENEY, M.A., Professor of New Testament Exegesis, &c., New College, London. Twelfth Thousand. Paper, Is. ; cloth, gilt top, Is. 6d. " A most admirable little work. We know of no book which deals with this subject so clearly and adequately within so small a compass. It speaks of itself modestly as ' Hints for Sunday-School Teachers and other Bible Students,' but it is one of the very few manuals which are well worth the study of the clergy." The Guardian. The Bible Definition of Religion. By GEORGE MATHESON, M.A., D.D. Printed on deckle-edged paper, with red border lines and decorated wrapper, hi envelope. Price Is. " Each of Dr. Matheson's chapters is a prose-poem, a sonata. This is a book to be read and re-read. It is in every sense ' a thing of beauty ' ; it is a veritable ' necklace of pearls." " C. SILVESTER HORNE. The Awe of the New Century. By R. F. HORTON, M.A., D.D. Fcap. 8vo, Is. Decorated parchment cover and decorated margins to each page printed in colours. Gilt top. Each copy in envelope. Second Edition. " A most impressive and delightful little book, displaying all the best qualities of the popular pastor of Hampstead." The Western Mercury. The Sceptre Without a Sword. By Dr. GEORGE MATHESON. In envelope. Pott 8vo, Is. " ' The Sceptre Without a Sword,' by Dr. George Matheson (James Clarke and Co.), is worth reading, and that is more than one can say for the vast majority of booklets now turned out to order. The subject is more important than ever to-day when it is the fashion to ignore the root principles of Christianity." The Echo. " This is a very charming little book both externally and internally." Ardrossan and Saltcoats Herald. Oliver Cromwell. By R. F. HORTON, D.D., Author of " John Howe," " The Teaching of Jesus," &c., &c. Fourth Edition. Fifteenth Thousand. Is. Special Edition on hand-made paper. Half-vellum binding, 7s. Gd. Rome from the Inside; or, The Priests' Revolt. Translated and Compiled by " J. B." of The Christian World. Third Thousand. Fcap. 8vo, price Is. This pamphlet may be described in brief as a record of the new revolt in the French priesthood. Its contents are chiefly letters and addresses from priests and ex-priests. These, it will be recognised at once, are a testimony of the very first order as to what modern Rome really stands for in relation to spiritual life, to morality, and to intellectual progress. CATALOGUE OF BOOKS. 25 6d. A Helping Hand to Mothers. By MINNIE ELLIGOTT. Fcap. 8vo, paper, 6d. " A sensibly-written and practical little treatise on the upbringing of children." Newcastle Daily Leader. Max Hereford's Dream. By EDNA LYALL, Author of "Donovan," "We Two," " Doreen," &c. New Edition. Price 6d. " A new sixpenny edition is sent out of Edna LyalTs short story of ' Max Hereford's Dream." This makes the twenty-seventh thousand. The popularity of the booklet is easily accounted for. It is written with the insight and tenderness that, in larger measure, were found in ' Donovan ' ; but the chief reason is that the motive and moral of the story are connected with a present-day subject. Is prayer for the dead right ? The little tale answers pretty plainly. Living and dead are still one family. Why, then, should the old familiar names be left out of the earthly petitions ? Because it eo beautifully and persuasively pleads that this be not done, the booklet deserves to be widely read." Dundee Advertiser. England's Danger. By R. F. HORTON, M.A., D.D. Price 6d. Contents: KOMANISM AND NATIONAL DECAY; ST PETER AND THE KOCK ; TRUTH ; PROTESTANTISM ; HOLY SCRIPTURE ; PURGATORY. " Good fisrhting discou ses. They contend that Roman Catholicism has ruined every couutry in which it prevails, and controvert the leadiug posi- tions taken by Eoman theologians." SCOTSMAN. 4d. Holy Christian Empire. By Rev. PRINCIPAL FORSYTE, M.A., D.D., of Hackney College Hampstead. Crown 8vo, paper cover, 4d. net. " Rich in noble thought, in high purpose, in faith and in courage. Every sentence tells, and the whole argument moves onward to its great conclusion. Dr. Forsyth has put the argument for missions in a way that will nerve and inspire the Church's workers at home and abroad for fresh sacrifice." London Quarterly Review. The Unique Class Chart and Register. By Rev. J. H. RIDETTE. Specially arranged and absolutely indispensable for keeping a complete record of the scholars according to the requirements of the Meggitt Scheme of Sunday-school Reform. Linen cover, 4d. net. 3d. School Hymns, for Schools and Missions. Words only. Compiled by E. H. MAYO GTJNN. Cloth limp, 3d. ; cloth boards, 6d ; music, 3s. 2d. The Sunday Afternoon Song Book. Containing 137 Hymns. For use at " Pleasant Sunday Afternoons, and Other Gatherings. Compiled by H. A. KENNEDY, of the Men's Sunday Union, Stepney Meeting House. Twentieth Thousand. 2d. ; music, Is. " Contains 1 37 hymn?, the Catholic character of which, in the best sense of the term, may be gathered from the names of the authors, which include Tennyson, Ebenezer Elliott, Whittier G. Herbert, C. Weoley, Thomas Hughes, J. H. Newman, Longfellow, Bonar, and others. While the purely dogmatic element is largely absent, the Christian life, in its forms of aspiration, struggle against sin, and love for the true and the good, is well illustrated." Literary World. 4 26 JAMES CLARKE AND CO.'S PERIODICALS. The Leading Religious Newspaper^ THE CHRISTIAN WORLD. Established 1857. EVERY THURSDAY. ONE PENNY. The Largest Penny Religious Paper. From So to 120 Columns. Stands in the Front Rank of Religious Newspapers. Conducted under perfect editorial independence, has an incomparable literary staff, and has correspondents in all parts of the world. The Organ of the Pulpits of Anglo -Saxondom. THE CHRISTIAN WORLD PULPIT. Established 1871. EVERY WEDNESDAY. ONE PENNY. MONTHLY, 6d. THE CHRISTIAN WORLD PULPIT is the only paper that gives the sermons of ALL denominations, Anglican and Nonconformist. It is conducted with absolute impartiality, the aim being to give the most representative view possible of the preaching in the pulpits of Anglo-Sarondom. The Beet Guide to the Best New Books. THE LITERARY WORLD. Established 1867. EVERY THURSDAY. ONE PENNY. MONTHLY, 6d. The newest books in fiction, biography, theology, travel, poetry, art, and science in fact, in every department of literature are reviewed in its columns by a staff of experienced writers, including several well-known men of letters. The Oldest and Cheapest Sunday School Paper. THE SUNDAY SCHOOL TIMES. Established 1860. EVERY FRIDAY. ONE HALFPENNY. MONTHLY, 3d. THE SUNDAY SCHOOL TIMES is the oldest as well as the cheapest of Sunday-school papers. Under the capable editorship of Miss Marianne Fa.rningb.am it is as fresh and bright as ever, and provides a surprising quantity of valuable reading for up-to-date Sunday-school teachers who wish to be well- equipped. Its weekly contents include a serial story, articles of interest, notes by the Popular editress, notes on the Morning Lessons, two sets of Notes on the nternational Lessons one for infant-class teachers and the other by Professor Adeney. The Magazine for the Little Ones. THE ROSEBUD. Established 1881. ON THE 25th OF EACH MONTH, 3d. YEARLY, 4s. Asa high-class Magazine for the Little Ones THE ROSEBUD has no rival. Its Illustrations are the best, most amusing, and at the same time instructive, that can be produced. Almost every page has some picture on it. Its artists are in the front rank of those who cater for the amusement of the smaller occupants of our homes. The stories in prose and verse are specially written and contributed by those who have proved themselves specially able to interest the children. There are also puzzles, music, and other features. CATALOGUE OF BOOKS. 27 Index of Titles. Abbey Mill, The Adrift on the Black Wild Tide America in the East ..... Amy Wilton ...... Ancient Musical Instruments Angels of God, The Apostles, The Messages of the Art of Living Alone, The .... Atonement in Modern Thought, The Aunt Agatha Ann ..... Awe of the New Century, The Baptist Handbook, The .... Barbone Parliament, The .... Barrow, Henry, Separatist .... Beads of Tasmar, The ..... Between Two Loves ..... Bible Definition of Religion, The . Bible Story, The : Retold for Young People . Bible, The : For Home and School Bishop and the Caterpillar, The . Border Shepherdess, A .... Bow of Orange Ribbon, The Brudenells of Brude, The .... Burning Questions ..... Bye-Path Meadow ..... Campion Court ...... Canonbury Holt ...... Cartoons of St. Mark ..... Changing Creeds and Social Struggles Character through Inspiration Children's Pace, The Christ of the Heart, The .... Christ that is To Be, The Christian Life, The ..... Christian World, The Christian World Pulpit, The Christianity and Social Problems . Christianity in Common Speech . Chrystabel ....... Church and the Kingdom, The Cinderella ....... Conquered World, The .... Daughter of Fife, A ... Divine Satisfaction, The .... Dutch in the Medway, The... Early Pupils of the Spirit, and What of Samuel Earlier Prophets, The Messages of the Earliest Christian Hymn, The Emilia's Inheritance ..... Episcopacy ...... 28 JAMES CLARKE AND CO.'S PAGE Epistle to the Galatians, The . . . . . .16 Esther Wynne ......... 14 Evelyn's Story ......... 14 Ezekiel, The Book of 2 Faith for To-day, A .... ... 5 Faith the Beginning, Self -Surrender the Fulfilment, of the Spiritual Life ........ 20 Family Prayers for Morning Use . . . . . .12 Father Fabian ......... 14 Feet of Clay 14 Flower-o'-the-Corn ........ 4 Fortune's Favourite . . . . . . . .14 Fortunes of Cyril Denham, The . . . . . .14 Friend Olivia ......... 4 From Philistia . . . . . . . . .11 Gain or Loss ?. . . . . . . . .16 Gloria Patri : Talks about the Trinity . . . . .12 God's Greater Britain . . . . . . . .12 Grey and Gold 14 Grey House at Endlestone . . . . . . .14 Growing Revelation, The ....... 8 Haromi : A New Zealand Story ...... 4 Health and Home Nursing ....... 22 Heartsease in the Family . . . . . . .15 Heirs of Errington, The 14 Helping Hand to Mothers ....... 25 Helps to Health and Beauty ...... 22 Higher on the Hill ........ 8 His Next of Kin 14 His Rustic Wife 13 History of the United States, A . . . . . .3 Helen Bury . . . . . . . . .15 Holy Christian Empire ....... 25 Household of MacNeil, The 14 House of Bondage, The ....... 14 How Much is Left of the Old Doctrine ..... 9 How the Children Raised the Wind . . . . .18 How to Become Like Christ . . . . . .20 How to Read the Bible 19, 24 Husbands and Wives . . . . . . . .14 Incarnation of the Lord, The ...... 8 Industrial Explorings in and around London . . . .13 Infoldings and Unfoldings of the Divine Genius in Nature and Man 21 Inspiration and Authority of the Bible, The . . .19 Israel's Law Givers, The Messages of . . . .10 Jan Vedder's Wife 14 Jealousy of God, The 21 Jesus according to the Synoptists, The Messages of . .10 Joan Carisbroke . . . . . . . . .14 Joshua, The Book of . . . . . . . .7 Judges, The Book of 7 Kingdom of the Lord Jesus, The . . . . .21 Kit Kennedy : Country Boy ...... 4 Lady Clarissa ......... 14 CATALOGUE OF BOOKS. 29 PAGE Last of the MacAllisters, The ...... 14 Later Prophets, The Messages of the . . . . .10 Let Us Pray 19 Leviticus, The Book of ....... 6 Life and Letters of Paul the Apostle, The .... 6 Life and Literature of the Ancient Hebrews, The ... 5 Literary World, The 26 Lillingstones, The . . . . . . . .14 Lottie Lonsdale . . . . . . . . .14 Louis Wain Nursery Book, The . . . . . .22 Loveliness . ......... 13 Lynch, Rev. T. T. : A Memoir 6 Making of an Apostle, The ....... 20 Margaret Torrington . . . . . . . .14 Married Life . ........ 15 Martineau's Study of Religion . . . . . .21 Maud Bolingbroke . . . . . . . .15 Max Hereford's Dream ....... 25 Messages of the Bible, The . . . . . . .10 Method of Prayer, A . . . . . . . .15 Millicent Kendrick . . . . . . . .14 More Tasty Dishes 22 Mornington Lecture, The ....... 6 Mr. Montmorency's Money . . . . . . .14 New Mrs. Lascelles, The ....... 8 New Points to Old Texts 13 New Testament in Modern Speech, The . . . .16 Nineteen Hundred ? . . . . . . . .13 Nobly Born ......... 14 Nonconformist Church Buildings ... . . . .17 Old Pictures in Modern Frames ...... 20 Oliver Cromwell ........ 24 Oliver Westwood . . . . . . . .14 Ordeal of Faith, The 17 Our Girls' Cookery 22 Our New House ......... 15 Ourselves and the Universe . . . . . .11 Overdale .......... 14 Paul and Christina . . . . . . . .14 Paul, The Messages of . ....... 10 Paxton Hood : Poet and Preacher . . . . .13 Polychrome Bible, The 2, 6, 7 Popular History of the Free Churches, A . . . .3 Preaching to the Times . . . . . . .11 Prophetical and Priestly Historians, The Messages of .10 Prophet Isaiah, The Book of 2 Psalms, The Book of 2 Questions for the Free Churches . . . . . .17 Quickening of Caliban, The . . . . . .11 Quiet Hints to Growing Preachers . . . . .15 Race and Religion . . . . . . . .19 Reconsiderations and Reinforcements . . . . .21 Religion of Jesus, The . . . . . . . .13 Religion that will Wear, A . . . . . . .17 Rights of Man, The 5 30 JAMES CLARKE AND CO.'S PACK Robert Wreford's Daughter. .... . 14 Rome from the Inside ...... . 24 Rosebud, The . 26 Rosebud Annual ...... 9 Rose of a Hundred Leaves, A .... 4 Ruling Ideas of the Present Age .... 9 School Hymns . ...... 15, 25 School of Life, The ...... . 15 Sceptre Without a Sword, The .... . 24 Scourge of God, The ...... 4 Sermons for Children ...... . 10 Seven Puzzling Bible Books ..... 7 Shall I Join the Church of Rome ? . . 23 Ship of the Soul, The . 21 She Loved a Sailor ...... . 14 Short Devotional Services ..... . 19 Singlehurst Manor ...... . 14 Sir Julian's Wife ...... . 14 Sissie ........ . 14 Sister to Esau, A ...... . 14 Small Books on Great Subjects .... 20, 21 Social Salvation. ...... 9 Social Worship an Everlasting Necessity . 20 Squire of Sandal Side, The... .... . 14 St. Beetha's ....... . 14 Story of Penelope, The ..... . 14 Studies of the Soul.. ..... . 11 Study of Christian Missions, A . . 10 Sunday Afternoon Song Book .... 23, 25 Sunday School Times, The ..... . 26 Supreme Argument for Christianity, The . 21 Tale of a Telephone, A ..... . 23 Taste of Death, and the Life of Grace, The . 20 Tasty Dishes ....... . 22 Tasty Dishes and More Tasty Dishes . 17 Ten Commandments, The. ..... . 16 Theology of an Evolutionist, The .... 8 Theophulus Trinal, Memorials of . 6 Thornycroft Hall . 14 Through Science to Faith ..... 5 Tommy, and Other Poems ..... . 23 Tools and the Man ...... 9 Types of Christian Life ..... . 20 Unique Class Chart and Register .... . 25 Unity of Isaiah, A Popular Argument for the . 17 Violet Vaughan ...... . 14 Vital Virtues, The . 18 Warleigh's Trust ...... . 14 Way of Life, The . 21 Wayside Angela ...... . 23 Wife as Lover and Friend, The .... . 16 Wife's Trials, The . 14 Woman's Patience, A ..... . 14 Words by the Wayside ..... . 20 Woven of Love and Glory ..... . 14 CATALOGUE OF BOOKS. 31 Index of Authors. PAGE PAGE Abbott, Lyman . . 5, 8 Greenhough, J. G. . 20 Adeney, W. F. . 17, 19, 24 Griffith-Jones, E. . ., 20 Aitchison, George 19 Griffis, William Elliot . 6 Aked.C. F. 12 Gunn, E. H. Mayo . 15, 25 Allin, Thomas . 19 Guy on, Madame . .15 Andom, B. 13 Armstrong, Richard A. 21 Hay craft, Mrs. . . .13 Henson, Canon Hensley . 11 Bainton, George 16 Hood, E. Paxton . .13 Barr, Amelia E. . 4, 14 Horder, W. Garrett . .21 Barrett, G. S. 16 Horne.C. Silvester 3, 17, 18, 19 Bartlett, E. T. . 3 Horton, Dr. R. F. . 7, 20, 24 Bennett, Rev. W. H. . 7, 17 Humberstone, W. J. . . 23 Benvie, Andrew 8 Hunter, John . . .20 Bloundelle-Burton, J. 4 Bradford, Amory H. . 8, 21 "J. B." of The Christian Brierley, Rev. J. . 11, 17 World . . . .24 Briggs, Prof. C. A. . 8 Jefferson, C. E. . .16 Brooke, Stopford A. . 21 Burford, W. K. 23 Kane, James J. . .18 Kaye, Bannerman . . 4 Campbell, Rev. R. J. . 5, 20 Kennedy, H. A. . 23, 25 Cheyne, T. K. . 2 Kennedy, John . .17 Clarke, Newton 10 Kent, Charles Foster. . 10 Clifford, Dr. .12, 19, 20 Crockett, S. R. . 4 Lyall, Edna . . 18, 25 Cubitt, James . 17 Lynch, T. T. . . .6 Lynd, William . . .18 Dods, Marcus . 20 Driver, S. R. . 6 Macfarlane, Charles . .11 Mackennal, Alexander . 21 Elligott, Minnie 25 Manners, Mary E. . .23 Martineau, James . . 20 Farningham, Marianne 13 Mather, Mrs. Lessels. . 22 Fisher, F. H. . 23 Mather, Z. . . .7 Fiske, J 3 Matheson, George . 20, 24 Forsyth, P. T. . 20 Maver, J. S. . . .19 Forsyth, Rev. Principal 25 Meade, L. T. . . .8 Fraser, J. . 15 Moore, G. F. . . .7 Funcke, O. 15 Morgan, Rev. G. Campbell. 16 Munger, T. T. . . .12 Gibbon, J. Morgan . 16 Gladden, Washington 7, 9, 12, 18 Pharmaceutical Chemist, A 22 Glass, Henry Alexander . 6 Peters, J. P. . . .3 32 JAMES CLARKE AND CO.'S CATALOGUE. PAGE PAGE Phelps, Elizabeth S. . 13 Snell, Bernard J. 16 Picton, J. Allanson . 13 Powicke, F. J. . 3 Thomas, H. Arnold . 21 Pulsford, John . 21 Toy, Rev. C. H. 2 Rickett, J. Compton 11, 12, 23 Wain, Louis 22 Ridette, J. H. . 25 Wellhausen, J. . 2 Weymouth, R. F. 16 Sadler, Thomas . 10 White, H. A. . 6 Sanders, Frank Knight 10 White, William 6 Scottish Presbyterian, A . 17 Whiton, J. M. 12, 13, 18, 21, 23 Sinclair, Archdeacon . 21 Worboise, Emma J. . 14, 15 Smyth, Dr. Newman. 5 W. Speaiyht ar.d Sons, Printers t'etttr Lane, E.C. UCSB LIBRARY UC SOUTHERN REGIONAL LIBRARY FACILITY A 000 788 856 3 : :.