jPSATY OF ir'ORNIA XESO J ■>- I fey JlOJiuS SUBSECIVM. " A lady, resident in Devonshire, going into one of her parlors, dis- covered a young ass, who had found his way into the room, and carefully closed the door upon himself. He had evidently not been long in this sit- uation before he had nibbled a part of Cicero's Orations, and eaten nearly all the index of a folio edition of Seneca in Latin, a large part of a volume of La Bruy'ere's Maxims in French, and several pages oj Cecilia. He had done no other mischief whatever, and not a vestige re- mained of the leaves that he had devoured." — Pierce Egan. " The treatment of the illustrious dead by the quick, often reminds me of the yravediyyer in Hamlet, and the skull of poor defunct Torick." — W. H. B. " Mulli ad sapientiam pervenire potuissent, nisi se jam pervenisse putassent." " There's nothing so amusiny as human nature, but then you must have some one to lauyh withT 1 SPARE HOURS. BY JOHN BROWN, M. D. If thou be a severe, sour-complexioned man, then I here disallow thee to be a competent judge. — Izaak Walton. FIRS T SERIES. BOSTON: TICK NOR AND FIELDS 1867. Entered according to Act of Congress, In the year 1861, by TlCKNOR AND FIELDS, In the Clerk's Office of the District Court for the District of Massachusetts NOTE TO THE AMERICAN EDITION. THE author of " Rab and his Friends" scarcely needs an introduction to American readers. By this time many have learned to agree with a writer in the " North British Re- view " that "Rab" is, all things considered, the most perfect prose narrative since Lamb's " Rosamond Gray." A new world of doctors, clergymen, shepherds, and carriers is revealed in the writings of this cheerful Edinburgh scholar, who always brings genuine human feeling, strong sense, and fine genius to the composition of his papers. Dogs he loves with an enthusiasm to be found nowhere else in canine litera- ture. He knows intimately all a cur means when he winks his eye or wags his tail, so that the whole barking race, — terrier, mastiff, spaniel, and the rest, — finds in him an affectionate and interested friend. His genial motto seems to run thus — " I cannot understand that morality which excludes animals from human sympathy, or releases man from the debt and obligation he owes to them." With the author's consent we have rejected from his two series cf " Horse Subsecivae" the articles on strictly professional subjects, and have collected into this volume the rest of his ad- mirable papers in that work. The title, " Spare Hours," is also adopted with the author's sanction. Dr. Brown is an eminent practising physician in Edinburgh, with small leisure for literary composition, but no one has stronger claims to be ranked among the purest and best writ- ers of our day. Boston, December 1861. CONTENTS. Ra.b and His Friends 21 "With Brains, Sir" 41 The Mystery of Black and Tan ... 65 Her Last Half-Crown 77 Our Dogs 83 Queen Mary's Child-Garden .... 107 Presence of Mind and Happy Guessing . 115 My Father's Memoir 125 Mystifications 215 " Oh, I'm Wat, Wat ! " 229 Arthur H. Hallam 241 Education Through the Senses . . .297 Vaughan's Poems 311 Dr. Chalmers 353 Dr. George Wilson 385 St. Paul's Thorn in the Flesh ... 397 The Black Dwarf's Bones 419 Notes on Art 439 AUTHOR'S PREFACE. , N that delightful and provoking book, " The Doctok, &c," Southey says : " 'Prefaces,' said Charles Blount, Gent., 'Prefaces,' ac- ^V* cording to this flippant, ill-opinioned, and unhappy man, ' ever were, and still are, but of two sorts, let the mode and fashions vary as they please, — let the long peruke succeed the godly cropt hair ; the cravat, the ruff ; presbytery, popery ; and popery, presbytery again, — yet still the author keeps to his old and wonted method of prefacing ; when at the beginning of his book he enters, either with a halter round his neck, submit- ting himself to his readers' mercy whether he shall be hanged or no, or else, in a huffing manner, he appears with the halter in his hand, and threatens to hang his reader, if he gives him not his good word. This, with the excitement of friends to his undertaking, and some few apologies for the want of time, books, and the like, are the constant and usual shams of all scribblers, an- cient and modern.' This was not true then," says Southey, " nor is it now." I differ from Southey, in thinking there is some truth in both ways of wearing the halter. For though it be neither manly nor hon- est to affect a voluntary humility (which is after all, a sneaking vanity, and would soon show itself if taken at 10 PREFACE. its word), any more than it is well-bred, or seemly to put on (for it generally is put on) the " huffing man- ner," both such being truly " shams," — there is gen- eral truth in Mr. Blount's flippancies. Every man should know and lament (to himself) his own shortcomings — should mourn over and mend, as he best can, the "confusions of his wasted youth;" he should feel how ill he has put out to usury the talent given him by the Great Taskmaster — how far he is from being " a good and faithful servant ; " and he should make this rather understood than expressed by his man- ner as a writer ; while at the same time, every man should deny himself the luxury of taking his hat off to the public, unless he has something to say, and has done his best to say it aright ; and every man should pay not less attention to the dress in which his thoughts present themselves, than he would to that of his per- son on going into company. Bishop Butler, in his " Preface to his Sermons," in which there is perhaps more solid living sense than in the same number of words anywhere else after making the distinction between " obscurity " and " perplexity and confusion of thought," — the first being in the sub- ject, the others in its expression, says, — " confusion and perplexity are, in writing, indeed without excuse, because any one may, if he pleases, know whether he understands or sees through what he is about, and it is unpardonable in a man to lay his thoughts before others, when he is conscious that he himself does not know whereabouts he is, or how the matter before him stands. It is coming abroad in disorder, which he ought to be dissatisfied to find himself in at home." There should therefore be in his Preface, as in the PREFACE. 11 writer himself, two elements. A writer should have some assurance that he has something to say, and this assurance should, in the true sense, not the Milesian, be modest. ****** I have to apologize for bringing in " Rab and his Friends." I did so, remembering well the good I got then, as a man and as a doctor. It let me see down into the depths of our common nature, and feel the strong and gentle touch that we all need, and never for- get, which makes the world kin ; and it gave me an op- portunity of introducing, in a way which he cannot dis- like, for he knows it is simply true, my old master and friend, Professor Syme, whose indenture I am thankful I possess, and whose first wheels I delight in thinking my apprentice-fee purchased, thirty years ago. I re- member as if it were yesterday, his giving me the first drive across the west shoulder of Corstorphine Hill. On starting, he said, " John, we'll do one thing at a time, and there will be no talk." I sat silent and rejoicing, and can remember the very complexion and clouds of that day and that matchless view : Damyat and Benledi resting couchant at the gate of the Highlands, with the huge Grampians, immane pecus, crowding down into the plain. This short and simple story shows, that here, as every- where else, personally, professionally, and publicly, re- ality is his aim and his attainment. He is one of the men — they are all too few — who desire to be on the 6ide of truth more than to have truth on their side; and whose personal and private worth are always bet- ter understood than expi'essed. It has been happily said of him, that he never wastes a word, or a drop of 12 PREFACE. ink, or a drop of blood ; and his is the strongest, exact- est, truest, immediatest, safest intellect, dedicated by ita possessor to the surgical cure of mankind, I have ever yet met with. He will, I firmly believe, leave an in- heritance of good done, and mischief destroyed, of truth in theory and in practice established, and of error in the same exposed and ended, such as no one since John Hunter has been gifted to bequeath to his fellow-men. As an instrument for discovering truth, I have never seen his perspicacity equalled ; his mental eye is achro- matic, and admits into the judging mind a pure white light, and records an undisturbed, uncolored image, un- diminished and unenlarged in its passage ; and he has the moral power, courage, and conscience, to use and devote such an inestimable instrument aright. I need hardly add, that the story of " Rab and his Friends " is in all essentials strictly matter of fact. There is an odd sort of point, if it can be called a point, on which I would fain say something — and that is an occasional outbreak of sudden, and it may be felt, untimely humorousness. I plead guilty to this, sensi- ble of the tendency in me of the merely ludicrous to intrude, and to insist on being attended to, and ex- pressed : it is perhaps too much the way with all of us now-a-days, to be forever joking. Mr. Punch, to whom we take off our hats, grateful for his innocent and honest fun, especially in his Leech, leads the way ; and our two great novelists, Thackeray and Dickens, the first especially, are, in the deepest and highest sense, essentially humorists, — the best, nay, indeed the almost only good thing in the latter, being his broad and wild fun ; Swiveller, and the Dodger, and Sam Weller, and Miggs, are more impressive far to my taste than the PREFACE. 13 melo-dramatic, utterly unreal Dombey, or his strumous and hysterical son, or than all the later dreary trash of " Bleak House," &c. My excuse is, that these papers are really what they profess to be, done at bye-hours. Dulce est desipere, when in its fit place and time. Moreover, let me tell my young doctor friends, that a cheerful face, and step, and neckcloth, and button-hole, and an occasional hearty and kindly joke, a power of executing and setting ago- ing a good laugh, are stock in our trade not to be de- spised. The merry heart does good like a medicine. Your pompous man, and your selfish man, don't laugh much, or care for laughter ; it discomposes the fixed grandeur of the one, and has little room in the heart of the other, who is literally self-contained. My Edin- burgh readers will recall many excellent jokes of their doctors — " Lang Sandie "Wood," Dr. Henry Davidson our Guy Patin and better, &c. I may give an instance, when a joke was more and better than itself. A comely young wife, the " cyn- osure " of her circle, was in bed, apparently dying from swelling and inflammation of the throat, an inaccessible abscess stopping the way ; she could swallow nothing ; everything had been tried. Her friends were standing round her bed in misery and helplessness. " Try her wV a compliment" said her husband, in a not uncomic despair. She had genuine humor, as well as he ; and as physiologists know, there is a sort of mental tickling which is beyond and above control, being under the reflex system, and instinctive as well as sighing. She laughed with her whole body and soul, and burst the abscess, and was well. Humor, if genuine (and if not, it is not humor), is 14 PREFACE. the very flavor of the spirit, its rich and fragrant oz- mazome — having in its aroma something of everything in the man, his expressed juice ; wit is but the laugh- ing flower of the intellect or the turn of speech, and is often what we call a " gum-flower," and looks well when dry. Humor is, in a certain sense, involuntary in its origin in one man, and in its effect upon another ; it is systemic, and not local. Sydney Smith, in his delightful and valuable Sketches of Lectures on Moral Philosophy, to which I have re- ferred, makes a touching and impressive confession of the evil to the rest of a man's nature from the pre- dominant power and cultivation of the ludicrous. I be- lieve Charles Lamb could have told a like, and as true, but sadder story. He started on life with all the en- dowments of a great, ample, and serious nature, and he ended in being little else than the incomparable joker and humorist, and was in the true sense, " of large discourse."" 1 1 Many good and fine things have been said of this wonderful and unique genius, but I know none better or finer than these lines by my friend John Hunter of Craigcrook. They are too little known, and no one will be anything but pleased to read them, except their author. The third line might have been Elia's own: — " . . . . Humor, wild wit, Quips, cranks, puns, sneers, — with clear sweet thought profound; — And stinging jests, with honey for the wound; — The subtlest lines of all fine powers, split To their last films, then marvellously spun In magic web, whose million hues are one ! " I knew one man who was almost altogether and absolutely comic, and yet a man of sense, fidelity, courage, and worth, but over hia entire nature the comic ruled supreme — the late Sir Adam Fergu- son, whose very face was a breach of solemnity; I dare say, even in sleep he looked a wag. This was the way in which everything ap- peared to him first, and often last too, with a serious enough middle PREFACE. 15 It only remains now for me to thank my cousin and life-long friend, John Taylor Brown, the author of the I saw him not long before his death, when he was of great age and knew he was dying; there was no levity in his manner, or thought- lessness about his state; he was kind, and shrewd as ever; but how he flashed out with utter merriment when he got hold of a joke, or rather when it got hold of him, and shook him, not an inch of his body was free of its power — it possessed him, not he it. The first attack was on showing me a calotype of himself by the late Adamson (of Hill and Adamson; the Vandyke and Raeburn of photography), in the corner of which he had written, with a hand trembling with age and fun, " Adam's-sun fecit " — it came back upon him and torn him without mercy. Then, his blood being up, he told me a story of his uncle, the great Dr. Black the chemist; no one will grudge the reading of it in my imperfect record, though it is to the reality what reading music is to hearing it. Dr. Black, when Professor of Chemistry in Edinburgh University, had a gruff old man as his porter, a James Alston. James was one of the old school of chemistry, and held by phlogiston, but for no better reason than the endless trouble the new-fangled discoveries brought upon him in the way of apparatus. The Professor was lecturing on Hydrogen Gas, and had made ar- rangements for showing its lightness, what our preceptor, Dr. Charles Hope, called, in his lofty way, its ''principle of absolute levity." He was greatly excited, the good old man of genius. James was stand- ing behind his chair, ready and sulky. His master told his young friends that the bladder he had filled with the gas must, on principle, ascend ; but that they would see practically if it did, and he cut the string. Up it rushed, amid the shouts and upturned faces of the boys, and the quiet joy of their master; James regarding it with a glum curiosity. Young Adam Ferguson was there, and left at the end of the hour with the rest, but finding he had forgotten his stick, went back; in the empty room, he found James perched upon a lofty and shaky ladder, trying, amid much perspiration, and blasphemy, and want of breath, to hit down hi3 enemy, who rose at each stroke — the old bat- tling with the new. Sir Adam's reproduction of this scene, his voice and screams of rapture, I shall never forget. Let me give another pleasant story of Dr. Black and Sir Adam, which our Principal (Dr. Lee) delights to tell; it is merely its bones. The doctor sent him to the bank for £5 — four in notes, and one hr 1 6 PREFACE. tract on " St. Paul's Thorn in the Flesh." I am sure my readers will thank me not less heartily than I now do him. The theory that the thorn of the great apostle was an affection of the eyes is not new ; it will be found in " Hannah More's Life," and in " Conybeare and Howson ;" but his argument and his whole treatment, I have reason to believe, from my father and other conv petent judges, is thoroughly original ; it is an exquisite monograph, and to me most instructive and striking. Every one will ask why such a man has not written more — a question my fastidious friend will find is easier asked than answered. This Preface was written, and I had a proof ready for his pencil, when I was summoned to the death of him to whom I owe my life. He had been dying for months, but he and I hoped to have got and to have given into his hands a copy of these Uorce, the correc- tion of which had often whiled away his long hours of languor and pain. God thought otherwise. I shall miss his great knowledge, his loving and keen eye — his ne quid nimis — his sympathy — himself. Let me be thankful that it was given to me assidere valetudini, fovere deficientem, satiari vultu, complexu, Si quis piorum manibus locus ; si, ut sapientibus placet, non cum corpore extinguuntur magnce animce ; placide quiescas ! silver; then told him that he must he paid for hi9 trouhle with a shil- ling, and next proceeded to give him good advice about the manage- ment of money, particularly recommending a careful record of every penny spent, holding the shilling up before him all the time. Dur- ing this address, Sir Ad:im was turning over in his mind all the trash he would be able to purchase with the shilling, and his feeling may be imagined when the doctor finally returned it to his own pocket PREFACE. 17 Or, in more sacred and hopeful words, which, put there at my father's request, may be found at the close of the paper on young Hallam : " man greatly be- loved, go thou thy way till the end ; for thou shalt rest, and stand in thy lot at the end of the days." It is not for a son to speak what he thinks of his father so soon after his death. I leave him now with a portrait of his spiritual lineaments, by Dr. Cairns, — which is to them what a painting by Velasquez and Da Vinci combined would have been to his bodily presence. " As he was of the Pauline type of mind, his Christianity ran into the same mould. A strong, intense, and vehement nature, with masculine intellect and unyielding will, he accepted the Bible in its literal simplicity as an absolute revelation, and then showed the strength of his character in subjugating his whole being to this decisive influence, and in projecting the same convictions into other minds. He was a believer in the sense of the old Puritans, and, amid the doubt and skepticism of the nineteenth century, held as firmly as any of them by the doctrines of atonement and grace. He had most of the idiosyncrasy of Baxter, though not without the contemplation of Howe. The doctrines of Calvinism, mitigated but not renounced, and received simply as dictates of Heaven, without any effort or hope to bridge over their inscrutable depths by philo- sophical theories, he translated into a fervent, humble, and resolutely active life. "There was a fountain of tenderness in his nature as well as a sweep of impetuous indignation; and the one drawn out, and the other controlled by his Christian faith, made him at once a philan- thropist and a reformer, and both in the highest departments of human interest. The union of these ardent elements, and of a highly devotional temperament, not untouched with melancholy, with the patience of the scholar, and the sobriety of the critic, formed the singularity and almost the anomaly of his personal character. These contrasts were tempered by the discipline of experience; and his life, both as a man and a Christian, seemed to become more rich, genial, and harmonious as it approached its close." — Scotsman, October 20th. J. B. 23, Rutland Street, October 30, 1858. 2 18 PREFACE. POST PREFACE. I have to thank the public and my own special craft cordially and much for their reception of these Idle Hours — Brown Studies, as a friendly wag calls them — • and above all, for their taking to their hearts that great old dog and his dead friends, — for all which the one friend who survives thanks them. There is no harm and. some good in letting our sympathy and affection go forth without stint on such objects, dead and homely though they be. When I think of that noble head, with its look and eye of boundless affection and pluck, simplicity and single-heartedness, I feel what it would be for us, who call ourselves the higher animals, to be in our ways as simple, affectionate, and true, as that old mastiff; and in the highest of~all senses, I often think of what Robert Burns says somewhere, " Man is the god of the dog." It would be well for man if his worship were as im- mediate and instinctive — as absolute as the dog's. Did we serve our God with half the zeal Rab served his, we might trust to sleep as peacefully in our graves as he does in his. When James turned his angry eye and raised his quick voice and foot, his worshipper slunk away, humbled and afraid, angry with himself for mak- ing him angry ; anxious by any means to crouch back into his favor, and a kind look or word. Is that the way we take His displeasure, even when we can't think, as Rab couldn't, we were immediately to blame ? It is } as the old worthy says, something to trust our God in the dark, as the dog does his. PREFACE 19 A dear and wise and exquisite child, drew a plan for a headstone on the grave of a favorite terrier, and she had in it the words " who died " on such a day ; the older and more worldly-minded painter put in " which ; " and my friend and " Bossy's " said to me, with some displeasure, as we were examining the monuments, " Wasn't he a Who as much as they ? " and wasn't she righter than they ? and "Quis desiderio sit aut pudor aut modus Tarn cari capitis " — as that of " Rab." With regard to the quotations — and the much Latin and some Greek, the world of men, and especially of women, is dead against me. I am sorry for it. As he said, who was reminded in an argument that the facts were against him, " So much the worse for them," and I may add for me. Latin and Greek are not dead — in one sense, they are happily immortal ; but the pres- ent age is doing its worst to kill them, and much of their own best good and pleasure. 23, Rutland Street, October 13, 1859. BAB AND HIS FRIEND8 To MY TWO FRIENDS at Busby, Renfrewshire, In Remembrance of a Journey from Carstairs Junction to Toledo and back, The Story of " Rab and his Friends " is inscribed. EAB AND HIS FRIENDS. OUR-AND-THIRTY years ago, Bob Ains- lie and I were coming up Infirmary Street from the Edinburgh High School, our heads together, and our arms intertwisted, as only lovers and boys know how, or why. When we got to the top of the street, and turned north, we espied a crowd at the Tron Church. " A dog- fight ! " shouted Bob, and was off; and so was I, both of us all but praying that it might not be over before we got up ! And is not this boy-nature ? and human nature too ? and don't we all wish a house on fire not to be out before we see it ? Dogs like fighting ; old Isaac says they " delight " in it, and for the best of all reasons ; and boys are not cruel because they like to see the fight. They see three of the great cardinal virtues of dog or man — courage, endurance, and skill — in intense action. This is very different from a love of making dogs fight, and enjoying, and aggravating, and making gain by their pluck. A boy — be he ever so fond himself of fighting, if he be a good boy, hates and despises all this, but he would have run off with Bob and me fast enough : it is a natural, and a not wicked interest, that all boys and men have in witnessing intense energy in action. Does any curious and finely-ignorant woman wish to know how Bob's eye at a glance announced a dog-fight to 24 EAB AND HIS FRIENDS. his brain ? He did not, he could not see the dogs fight- ing ; it was a flash of an inference, a rapid induction The crowd round a couple of dogs fighting, is a crowd masculine mainly, with an occasional active, compassion- ate woman, fluttering wildly round the outside, and using her tongue and her hands freely upon the men, as so many " brutes ; " it is a crowd annular, compact, and mo- bile ; a crowd centripetal, having its eyes and its heads all bent downwards and inwards, to one common focus. Well, Bob and I are up, and find it is not over : a small thoroughbred, white bull-terrier, is busy throttling a large shepherd's dog, unaccustomed to war, but not to be trifled with. They are hard at it ; the scientific little fellow doing his work in great style, his pastoral enemy fighting wildly, but with the sharpest of teeth and a great courage. Science and breeding, however, soon had their own ; the Game Chicken, as the premature Bob called him, working his way up, took his final grip of poor Yarrow's throat, — and he lay gasping and done for. His master, a brown, handsome, big young shepherd from Tweedsmuir, would have liked to have knocked down any man, would " drink up Esil, or eat a crocodile," for that part, if he had a chance : it was no use kicking the little dog ; that would only make him hold the closer. Many were the means shouted out in mouthfuls, of the best possible ways of ending it. " Water ! " but there was none near, and many cried for it who might have got it from the well at Blackfriars Wynd. " Bite the tail ! " and a large, vague, benevolent, middle-aged man, more desirous than wise, with some struggle got the bushy end of Yarrow's tail into his ample mouth, and bit it with all his might. This was more than enough for the much-enduring, much-perspiring shepherd, who, with RAB AND HIS FKIENDS. 25 a gleam of joy over his broad visage, delivered a terrific facer upon our large, vague, benevolent, middle-aged friend, — who went down like a shot. Still the Chicken holds; death not far off. "Snuff! a pinch of snuff! " observed a calm, highly-dressed young buck, with an eye-glass in his eye. " Snuff, in- deed ! " growled the angry crowd, affronted and glaring. "Snuff! a pinch of snuff!" again observes the buck but with more urgency ; whereon were produced severa. open boxes, and from a mull which may have been at Culloden, he took a pinch, knelt down, and presented it to the nose of the Chicken. The laws of physiology and of snuff take their course ; the Chicken sneezes, and Yarrow is free ! The young pastoral giant stalks off with Yarrow in his arms, — comforting him. But the Bull Terrier's blood is up, and his soul un- satisfied ; he grips the first dog he meets, and discover- ing she is not a dog, in Homeric phrase, he makes a brief sort of amende, and is ■ off. The boys, with Bob and me at their head, are after him : down Niddry Street he goes, bent on mischief; up the Cowgate like an arrow — Bob and I, and our small men, panting behind. There, under the single arch of the South Bridge, is a huge mastiff, sauntering down the middle of the cause- way, as if with his hands in his pockets : he is old, gray, brindled, as big as a little Highland bull, and has the Shaksperian dewlaps shaking as he goes. The Chicken makes straight at him, and fastens on his throat. To our astonishment, the great creature does nothing but stand still, hold himself up, and roar — yes, roar ; a long, serious, remonstrative roar. How 26 EAB AND HIS FRIENDS. is this? Bob and I are up to them. He is muzzled! The bailies had proclaimed a general muzzling, and his master, studying strength and economy mainly, had encompassed his huge jaws in a home-made apparatus, constructed out of the leather of some ancient breechin. His mouth was open as far as it could ; his lips curled up in rage — a sort of terrible grin ; his teeth gleaming, ready, from out the darkness ; the strap across his mouth tense as a bowstring ; his whole frame stiff with indig- nation and surprise ; his roar asking us all round, " Did you ever see the like of this ? " He looked a statue of anger and astonishment, done in Aberdeen granite. We soon had a crowd : the Chicken held on. " A knife ! " cried Bob ; and a cobbler gave him his knife : you know the kind of knife, worn away obliquely to a point, and always keen. I put its edge to the tense leather ; it ran before it ; and then ! — one sudden jerk of that enormous head, a sort of dirty mist about his mouth, no noise^ — and the bright and fierce little fel- low is dropped, limp, and dead. A solemn pause : this was more than any of us had bargained for. I turned the little fellow over, and saw he was quite dead ; the mastiff had taken him by the small of the back like a rat, and broken it. He looked down at his victim appeased, ashamed, and amazed ; snuffed him all over, stared at him, and taking a sudden thought, turned round and trotted off. Bob took the dead dog up, and said, "John, we'll bury him after tea." " Yes," said I, and was off after the mastiff. He made up the Cowgate at a rapid swing ; he had for- gotten some engagement. He turned up the Candle- maker Row, and stopped at the Harrow Inn. There was a carrier's cart ready to start, and a keen, RAB AND HIS FRIENDS. 27 thin, impatient, black-a-vised little man, his hand at his gray horse's head, looking about angrily for something. " Rab, ye thief ! " said he, aiming a kick at my great friend, who drew cringing up, and avoiding the heavy shoe with more agility than dignity, and watching his master's eye, slunk dismayed under the cart, — his ears down, and as much as he had of tail down too. What a man this must be — thought I — to whom my tremendous hero turns tail ! The carrier saw the muzzle hanging, cut and useless, from his neck, and I eagerly told him the story, which Bob and I always thought, and still think, Homer, or King David, or Sir Walter alone were worthy to rehearse. The severe lit- tle man was mitigated, and condescended to say, " Rab, my man, puir Rabbie," — whereupon the stump of a tail rose up, the ears were cocked, the eyes filled, and were comforted ; the two friends were reconciled. " Hupp ! " and a stroke of the whip were given to Jess ; and off went the three. Bob and I buried the Game Chicken that night (we had not much of a tea) in the back-green of his house in Melville Street, No. 17, with considerable gravity and silence ; and being at the time in the Iliad, and, like all boys, Trojans, we called him Hector of course. Six years have passed, — a long time for a boy and a dog : Bob Ainslie is off to the wars ; I am a medical student, and clerk at Minto House Hospital. Rab I saw almost every week, on the Wednesday ; 28 RAB AND HIS FRIENDS. and we had much pleasant intimacy. I found the way to his heart by frequent scratching of his huge head, and an occasional bone. When I did not notice him he would plant himself straight before me, and stand wag- ging that bud of a tail, and looking up, with his head a little to the one side. His master I occasionally saw ; he used to call me " Maister John," but was laconic as any Spartan. One fine October afternoon, I was leaving the hospital, when I saw the large gate open, and in walked Rab, with that great and easy saunter of his. He looked as if taking general possession of the place ; like the Duke of Wellington entering a subdued city, satiated with vic- tory and peace. After him came Jess, now white from age, with her cart ; and in it a woman, carefully wrap- ped up, — the carrier leading the horse anxiously, and looking back. When he saw me, James (for his name was James Noble) made a curt and grotesque " boo," and said, " Maister John, this is the mistress ; she's got a trouble in her breest — some kind o' an income we're thinking'." By this time I saw the woman's face ; she was sitting on a sack filled with straw, her husband's plaid round her, and his big-coat with its large white metal buttons, over her feet. I never saw a more unforgetable face — pale, seri- ous, lonely* delicate, sweet, without being at all what we call fine. She looked sixty, and had on a mutch, white as snow, with its black ribbon ; her silvery, smooth hair setting off her dark-gray eyes — eyes such as one sees only twice or thrice in a lifetime, full of suffering, 1 It is not easy giving this look by one word ; it was expressive of her being so much of her life alone. RAB AND HIS FRIENDS. 29 full also of the overcoming of it: her eyebrows black and delicate, and her mouth firm, patient, and contented, which few mouths ever are. As I have said, I never saw a more beautiful coun- tenance, or one more subdued to settled quiet. " Ailie," said James, " this is Maister John, the young doctor ; Rab's freend, ye ken. We often speak aboot you, doc- tor." She smiled, and made a movement, but said nothing ; and prepared to come down, putting her plaid aside and rising. Had Solomon, in all his glory, been handing down the Queen of Sheba at his palace gate, he could not have done it more daintily, more tenderly, more like a gentleman, than did James the Howgate carrier, when he lifted down Ailie his wife. The con- trast of his small, swarthy, weather-beaten, keen, worldly face to hers — pale, subdued, and beautiful — was some- thing wonderful. Rab looked on concerned and puz- zled, but ready for anything that might turn up, — were it to strangle the nurse, the porter, or even me. A^lie and he seemed great friends. " As I was sayin' she's got a kind o' trouble in her breest, doctor ; wull ye tak' a look at it ? " "We walked into the consulting-room, all four ; Rab grim and comic, willing to be happy and confidential if cause could be shown, willing also to be the reverse, on the same terms. Ailie sat down, undid her open gown and her lawn hand- kerchief round her neck, and without a word, showed me her right breast. I looked at and examined it care- fully, — she and James watching me, and Rab eying all three. "What could I say ? there it was, that had once been so soft, so shapely, so white, so gracious and bountiful, so " full of all blessed conditions," — hard as a stone, a centre of horrid pain, making that pale face, 30 EAB AND HIS FEIENDS. with its graj r , lucid, reasonable eyes, and its sweet re- solved mouth, express the full measure of suffering over- come. Why was that gentle, modest, sweet woman, clean and lovable, condemned by God to bear such a burden ? I got her away to bed. "May Rab and me bide?" said James. " You may ; and Rab, if he will behave himself." u I'se warrant he's do that, doctor ; " and in slank the faithful beast. I wish you could have seen him. There are no such dogs now. He belonged to a lost tribe. As I have said, he was brindled and gray like Rubislaw granite ; his hair short, hard, and close, like a lion's ; his body thick set, like a little bull — a sort of compressed Hercules of a dog. He must have been ninety pounds' weight, at the least ; he had a large blunt head ; his muzzle black as night, his mouth blacker than any night, a tooth or two — being all he had — gleaming out of his jaws of darkness. His head was scarred with the- records of old wounds, a sort of series of fields of battle all over it ; one eye out, one ear cropped as close as was Archbishop Leighton's father's ; the re- maining eye had the power of two ; and above it, and in constant communication with it, was a tattered rag of an ear, which was forever unfurling itself, like an old flag ; and then that bud of a tail, about one inch long, if it could in any sense be said to be long, being as broad as long — the mobility, the instantaneousness of that bud were very funny and surprising, and its expressive twink- lings and winkings, the intercommunications between the eye, the ear, and it, were of the oddest and swiftest. Rab had the dignity and simplicity of great size; and having fought his way all along the road to absolute su- premacy, he was as mighty in his own line as Julius RAB AND HIS FRIENDS. 31 Caesar or the Duke of Wellington, and had the gravity 1 of all great fighters. You must have often observed the likeness of certain men to certain animals, and of certain dogs to men. Now, I never looked at Rab without thinking of the great Baptist preacher, Andrew Fuller. 2 The same large, heavy, menacing, combative, sombre, honest coun- tenance, the same deep inevitable eye, the same look, — as of thunder asleep, but ready, — neither a dog nor a man to be trifled with. Next day, my master, the surgeon, examined Ailie. There was no doubt it must kill her, and soon. It could be removed — it might never return — it would give her speedy relief — she should have it done. She curtsied, looked at James, and said, "When?" "To-morrow," said the kind surgeon — a man of few words. She and James and Rab and I retired. I noticed that he and she spoke little, but seemed to anticipate everything in each other. The following day, at noon, the students came in, hurrying up the great stair. At the first land- i A Highland game-keeper, when asked why a certain terrier, of singular pluck, was so much more solemn than the other dogs, said, "Oh, Sir, life's full o' sairiousness to him — he just never can get enuff o' fechtin'." 2 Fuller was, in early life, when a farmer lad at Soham, famous as a boxer; not quarrelsome, but not without "the stern delight" a man of strength and courage feels in their exercise. Dr. Charles Stewart, of Dunearn, whose rare gifts and graces as a physician, a divine, a scholar, and a gentleman, live only in the memory of those few who knew and survive him, liked to tell how Mr. Fuller used to say, that when he was in the pulpit, and saw a buirdly man come nL>i)g the passage, he would instinctively draw himself up, measure his imaginary antagonist, and forecast how he would deal with him, his hands meanwhile condensing into fists, and tending to " square." He must have been a hard hitter if he boxed as he preached — what '• The Fancy " would call " an ugly customer." 32 EAB AND HIS FRIENDS. ing-place, on a small well-known blackboard, was a bit of paper fastened by wafers, and many remains of old wafers beside it. On the paper were the words, — " An operation to-day. J. B. Clerk." Up ran the youths, eager to secure good places : in they crowded, full of interest and talk. "What's the case ? " " Which side is it ? " Don't think them heartless ; they are neither better nor worse than you or I ; they get over their profes- sional horrors, and into their proper work — and in them pity — as an emotion, ending in itself or at best in tears and a long-drawn breath, lessens, while pity as a motive, is quickened, and gains power and purpose. It is well for poor human nature that it is so. The operating theatre is crowded ; much talk and fun, and all the cordiality and stir of youth. The surgeon with his staff of assistants is there. In comes Ailie : one look at her quiets and abates the eager students. That beautiful -old woman is too much for them ; they sit down, and are dumb, and gaze at her. These rough boys feel the power of her presence. She walks in quickly, but without haste ; dressed in her mutch, her neckerchief, her white dimity short-gown, her black bom- bazine petticoat, showing her white worsted stockings and her carpet-shoes. Behind her was James with Bab. James sat down in the distance, and took that huge and noble head between his knees. Bab looked perplexed and dangerous ; forever cocking his ear and dropping it as fast. Ailie stepped up on a seat, and laid herself on the table, as her friend the surgeon told her ; arranged her- self, gave a rapid look at James, shut her eyes, rested herself on me, and took my hand. The operation was RAB AND HIS FRIENDS. 33 at once begun ; it was necessarily slow ; and chloroform — one of God's best gifts to his suffering children — was then unknown. The surgeon did his work. The pale face showed its pain, but was still and silent. Rab's soul was working within him ; he saw that something strange was going on, — blood flowing from his mis- tress, and she suffering ; his ragged ear was up, a%d importunate ; he growled and gave now and then a sharp impatient yelp ; he would have liked to have done some- thing to that man. But James had him firm, and gave him a glower from time to time, and an intimation of a possible kick ; — all the better for James, it kept his eye and his mind off Ailie. It is over : she is dressed, steps gently and decently down from the table, looks for James ; then, turning to the surgeon and the students, she curtsies, — and in a low, clear voice, begs their pardon if she has behaved ill. The students — all of us — wept like children ; the surgeon happed her up carefully, — and, resting on James and me, Ailie went to her room, Rab following. We put her to bed. James took off his heavy shoes, cram- med with tackets, heel-capt and toe-capt, and put them carefully under the table, saying, "Maister John, I'm for nane o' yer strynge nurse bodies for Ailie. I'll be her nurse, and I'll gang aboot on my stockin' soles as canny as pussy." And so he did; and handy and clever, and swift and tender as any woman, was that horny-handed, snell, peremptory little man. Everything she got he gave her : he seldom slept ; and often I saw his small shrewd eyes out of the darkness, fixed on her. As before, they spoke little. Rab behaved well, never moving, showing us how meek and gentle he could be, and occasionally, in his 3 34 RAB AND HIS FRIENDS. sleep, letting us know that he was demolishing some adversary. He took a walk with me every day, gen- erally to the Candlemaker Row ; but he was sombre and mild; declined doing battle, though some fit cases offered, and indeed submitted to sundry indignities ; and was always very ready to turn, and came faster bftck, and trotted up the stair with much lightness, and went straight to that door. Jess, the mare, had been sent, with her weather- worn cart, to Howgate, and had doubtless her own dim and placid meditations and confusions, on the ab- sence of her master and Rab, and her unnatural free- dom from the road and her cart. For some days Ailie did well. The wound healed " by the first intention ; " for as James said, " Oor Ailie's skin's ower clean to beil." The students came in quiet and anxious, and surrounded her bed. She said she liked to see their young, honest faces. The surgeon dressed her, and spoke to her in his own short kind way, pitying her through his eyes, Rab and James outside the circle, — Rab being now reconciled, and even cordial, and having made up his mind that as yet nobody required worrying, but, as you may suppose, semper paratus. So far well : but, four days after the operation, my patient had a sudden and long shivering, a " groosin'," as she called it. I saw her soon after ; her eyes were too bright, her cheek colored ; she was restless, and ashamed of being so ; the balance was lost ; mischief had begun. On looking at the wound, a blush of red told the secret : her pulse was rapid, her breathing anxious and quick, she wasn't herself, as she said, and was vexed at her restlessness. We tried what we could. RAB AND HIS FRIENDS. 35 James did everything, was everywhere ; never in the way, never out of it ; Rab subsided under the table into a dark place, and was motionless, all but his eye, which followed every one. Ailie got worse ; began to wander in her mind, gently ; was more demonstrative in her ways to James, rapid in her questions, and sharp at times. He was vexed, and said, " She was never that way afore ; no, never." For a time she knew her head was wrong, and was always asking our pardon — the dear, gentle old woman: then delirium set in strong, without pause. Her brain gave way, and then came that terrible spectacle, — " The intellectual power, through words and things, Went sounding on its dim and perilous way; " she sang bits of old songs and Psalms, stopping sud- denly, mingling the Psalms of David and the diviner words of his Son and Lord, with homely odds and ends and scraps of ballads. Nothing more touching, or in a sense more strangely beautiful, did I ever witness. Her tremulous, rapid, affectionate, eager, Scotch voice, — the swift, aimless, bewildered mind, the baffled utterance, the bright and perilous eye ; some wild words, some household cares, something for James, the names of the dead, Rab called rapidly and in a " fremyt " voice, and he starting up surprised, and slinking off as if he were to blame some- how, or had been dreaming he heard ; many eager questions and beseechings which James and I could make nothing of, and on which she seemed to set her all, and then sink back ununderstood. It was very sad, but better than many things that are not called sad. James hovered about, put out and miserable, but active 36 EAB AND HIS FRIENDS. and exact as ever ; read to her when there was a lull, short bits from the Psalms, prose and metre, chanting the latter in his own rude and serious way, showing great knowledge of the tit words, bearing up like a man, and doating over her as his " ain Ailie." " Ailie, ma woman ! " " Ma ain bonnie wee dawtie ! " The end was drawing on : the golden bowl was break ing ; the silver cord was fast being loosed — that animula blandula, vagula, hospes, comesque, was about to flee. The body and the soul — companions for sixty years — were being sundered, and taking leave. She was walk- ing alone, through the valley of that shadow, into which •me day we must all enter, — and yet she was not alone, for we know whose rod and staff were comfort- ing her. One night she had fallen quiet, and as we hoped, asleep; her eyes were shut. We put down the gas, and sat watching her. Suddenly she sat up in bed, and taking a bed-gown which was lying on it rolled up, she held it eagerly to her breast, — to the right side. We could see her eyes bright with a surprising tenderness and joy, bending over this bundle of clothes. She held it as a woman holds her sucking child ; opening out her night-gown impatiently, and holding it close, and brood- ing over it, and murmuring foolish little words, as over one whom his mother comforteth, and who sucks and is satisfied. It was pitiful and strange to see her wasted dying look, keen and yet vague — her immense love. " Preserve me ! " groaned James, giving way. And then she rocked back and forward, as if to make it sleep, hushing it, and wasting on it her infinite fond- ness. " Wae's me, doctor ; I declare she's thinkin' it's EAB AND HIS FRIENDS. 37 that bairn." "What bairn?" "The only bairn we ever had ; our wee Mysie, and she's in the Kingdom, forty years and mair." It was plainly true : the pain in the breast, telling its urgent story to a bewildered, ruined brain, was misread and mistaken ; it suggested to her the uneasiness of a breast full of milk, and then the child ; and so again once more they were together, and she had her ain wee Mysie in her bosom. This was the close. She sank rapidly : the delirium left her; but, as she whispered, she was "clean silly;" it was the lightening before the final darkness. After having for some time lain still — her eyes shut, she said " James ! " He came close to her, and lifting up her calm, clear, beautiful eyes, she gave him a long look, turned to me kindly but shortly, looked for Rab but could not see him, then turned to her husband again, as if she would never leave off looking, shut her eyes, and composed herself. She lay for some time breath- ing quick, and passed away so gently, that when we thought she was gone, James, in his old-fashioned way, held the mirror to her face. After a long pause, one small spot of dimness was breathed out ; it vanished away, and never returned, leaving the blank clear dark- ness of the mirror without a stain. " What is our life ? it is even a vapor, which appeareth for a little time, and then vanisheth away." Rab all this time had been full awake and motionless ; he came forward beside us : Ailie's hand, which James had held, was hanging down ; it was soaked with his tears ; Rab licked it all over carefully, looked at her, and returned to his place under the table. James and I sat, I don't know how long, but for some time, — saying nothing: he started up abruptly, and with 38 RAB AND HIS FRIENDS. some noise went to the table, and putting his right fore and middle fingers each into a shoe, pulled them out, and put them on, breaking one of the leather latchets, and muttering in anger, " I never did the like o' that afore ! " I believe he never did ; nor after either. " Eab ! " he said roughly, and pointing with his thumb to the bottom of the bed. Rab leapt up, and settled himself; his head and eye to the dead face. " Maister John, ye'll wait for me," said the carrier ; and disappeared in the darkness, thundering down-stairs in his heavy shoes. I ran to a front window ; there he was, already round the house, and out at the gate, fleeing like a shadow. I was afraid about him, and yet not afraid ; so I sat down beside Rab, and being wearied, fell asleep. I awoke from a sudden noise outside. It was November, and there had been a heavy fall of snow. Rab was in statu quo ; he heard the noise too, and plainly knew it, but never moved. I looked out ; and there, at the gate, in the dim morning — for the sun was not up — was Jess and the cart, — a cloud of steam rising from the old mare. I did not see James ; he was already at the door, and came up the stairs, and met me. It was less than three hours since he left, and he must have post- ed out — who knows how ? — to Howgate, full nine miles off; yoked Jess, and driven her astonished into town. He had an armful of blankets, and was streaming vfith perspiration. He nodded to me, spread out on the floor two pairs of clean old blankets having at their corners, " A. G., 1794," in large letters in red worsted. These were the initials of Alison Gramme, and James may have looked in at her from without — himself unseen but not unthought of — when he was " wat, wat, and weary," and after having walked many a mile over the hills, may RAB AND HIS FRIENDS. 39 have seen her sitting, while " a' the lave were sleepin' ; " and by the firelight working her name on the blankets, for her ain James's bed. He motioned Rab down, and taking his wife in his arms, laid her in the blankets, and happed her carefully and firmly up, leaving the face uncovered ; and then lift- ing her, he nodded again sharply to me, and with a re- solved but utterly miserable face, strode along the pas- sage, and down-stairs, followed by Rab. I followed with a light ; but he didn't need it. I went out, holding stu- pidly the candle in my hand in the calm frosty air ; we were soon at the gate. I could have helped him, but I saw he was not to be meddled with, and he was strong, and did not need it. He laid her down as tenderly, as safely, as he had lifted her out ten days before — as ten- derly as when he had her first in his arms when she was only " A. G.," — sorted her, leaving that beautiful sealed face open to the heavens ; and then taking Jess by the head, he moved away. He did not notice me, neither did Rab, who presided behind the cart. I stood till they passed through the long shadow of the College, and turned up Nicolson Street. I heard the solitary cart sound through the streets, and die away and come again ; and I returned, thinking of that com- pany going up Libberton Brae, then along Roslin Muir, the morning light touching the Pentlands and making them like on-looking ghosts ; then down the hill through Auchindinny woods, past "haunted Woodhouselee ;" and as daybreak came sweeping up the bleak Lammermuirs, and fell on his own door, the company would stop, and James would take the key, and lift Ailie up again, laying her on her own bed, and, having put Jess up, would re- turn with Rab and shut the door. 40 RAB AND HIS FRIENDS. James buried his wife, with his neighbors mourning. Rab inspecting the solemnity from a distance. It was snow, and that black ragged hole would look strange in the midst of the swelling spotless cushion of white. James looked after everything ; then rather suddenly fell ill, and took to bed ; was insensible when the doctor came, and soon died. A sort of low fever was prevailing in the village, and his want of sleep, his exhaustion, and his misery, made him apt to take it. The grave was not difficult to reopen. A fresh fall of snow had again made all things white and smooth ; Rab once more looked on, and slunk home to the stable. And what of Rab ? I asked for him next week at the new carrier who got the goodwill of James's business, and was now master of Jess and her cart. " How's Rab ? " He put me off, and said rather rudely, " What's your business wi' the dowg ? " I was not to be so put off. "Where's Rab?" He, getting confused and red, and intermeddling with his hair, said, "'Deed, sir, Rab's deid." "Dead! what did he die of?" " Weel, sir," said he, getting redder, " he didna exactly dee ; he was killed. I had to brain him wi' a rack-pin ; there was nae doin' wi' him. He lay in the treviss wi' the mear, and wadna come oot. I tempit him wi' kail and meat, but he wad tak naething, and keepit me frae feedin' the beast, and lie was aye gur gurrin', and grup gruppin' me by the legs. 1 was laith to make awa wi' the auld dowg, his like wasna atween this and Thornhill, — but, 'deed, sir, I could do naething else." I believed him. Fit end for Rab, quick and complete. His teeth and his friends gone, why should he keep the peace, and be civil ? « With BRAINS, Sir: " Multi multa sciunt, pauci multum." " It is one thing to wish to have truth on our side, and another thing (o icish to be on the side of truth." — Whately. " ' ' AxaJ-ainupog rolq iroKkoic 7} ^nTTjatg rrjc ukntyeiae, koX em tq i-oifia [mTikov TpenovTaL." — Thuctdides. " The most perfect philosophy of the natural kind, only staves off our ignorance a Utile longer ; as, perhaps, the most perfect philosophy of the moral or metaphysical kind, serves only to discover larger portions of it." — David Hume. "WITH BRAINS, SIR." ^^> RAY, Mr. Opie, may I ask what you mix your colors with ? " said a brisk dilettante student to the great painter. "With Brains, sir," was the gruff reply — and the right one. It did not give much of what we call information ; it did not expound the principles and rules of the art ; but, if the inquirer had the commodity referred to, it would awaken him ; it would set him a-going, a-thinking, and a-painting to good purpose. If he had not the where- withal, as was likely enough, the less he had to do with colors and their mixture the better. Many other artists, when asked such a question, would have either set about detailing the mechanical composition of such and such colors, in such and such proportions, rubbed up so and so ; or perhaps they would (and so much the better, but not the be>t) have shown him how they laid them on ; but even this would leave him at the critical point. Opie preferred going to the quick and the heart of the matter : " With Brains, sir." Sir Joshua Reynolds was taken by a friend to see a picture. He was anxious to admire it, and he looked it over with a keen and careful but favorable eye. " Capi- tal composition ; correct drawing ; the color, tone, chi- aroscuro excellent ; but — but — it wants, hang it, it 44 WITH BRAINS, SIR. wants — That I " snapping his fingers ; and, wanting " that," though it had everything else, it was worth noth- ing. Again, Etty was appointed teacher of the students of (he Royal Academy, having been preceded by a clever, talkative, scientific expounder of aesthetics, who delighted to tell the young men how everything was done, how to copy this, and how to express that. A student came up to the new master, " How should I do this, sir?" "Sup- pose you try." Another, " What does this mean, Mr. Etty ? " " Suppose you look." " But I have looked." " Suppose you look again." And they did try, and they did look, and looked again ; and they saw and achieved what they never could have done, had the how or the what (supposing this possible, which it is not in its full and highest meaning) been told them, or clone for them ; in the one case, sight and action were immediate, exact, intense, and secure ; in the other mediate, feeble, and lost as soon as gained. But what are " Brains " ? what did Opie mean ? and what is Sir Joshua's " That " ? What is included in it ? and what is the use, or the need of trying and trying, of missing often before you hit, when you can be told at once and be done with it ; or of look- ing when you may be shown ? Everything in medicine and in painting — practical arts — as means to ends, let their scientific enlargement be ever so rapid and im- mense, depends upon the right answers to these ques- tions. First of all, " brains," in the painter, are not diligence, knowledge, skill, sensibility, a strong will, or a high aim, — he may have all these, and never paint anything so truly good and effective as the rugged woodcut we must all remember, of Apollyon bestriding the whole breadth WITH BRAINS, SIR. 45 of the way, and Christian girding at him like a man, in the old sixpenny Pilgrim's Progress ; and a young medi- cal student may have zeal, knowledge, ingenuity, atten- tion, a good eye and a steady hand — he may be an accomplished anatomist, stethoscopist, histologist, and an- alyst ; and yet, with all this, and all the lectures, and all the books, and all the sayings, and all the preparations, drawings, tables, and other helps of his teachers, crowded into his memory or his note-books, he may be beaten in treating a whitlow or a colic, by the nurse in the wards where he was clerk, or by the old country doctor who brought him into the world, and who listens with such humble wonder to his young friend's account, on his com- ing home after each session, of all he had seen and done, — of all the last astonishing discoveries and operations of the day. What the painter wants, in addition to, and as the complement of, the other elements, is genius and sense ; what the doctor needs to crown and give worth and safety to his accomplishments, is sense and genius : in the first case, more of this, than of that ; in the sec- ond, more of that, than of this. These are the " Brains " and the " That." And what is genius ? and what is sense ? Genius is a peculiar native aptitude, or tendency, to any one calling or pursuit over all others. A man may have a genius for governing, for killing, or for curing the greatest number of men, and in the best possible manner : a man may have a genius for the fiddle, or his mission may be for the tight-rope, or the Jew's harp ; or it may be a natural turn for seeking, and finding, and teaching truth, and for doing the greatest possible good to mankind ; or it may be a turn equally natural for seeking, and finding, and teaching a lie, and doing the maximum of mischief. It 46 WITH BRAINS, SIR. was as natural, as inevitable, for Wilkie to develop him- self into a painter, and such a painter as we know him to have been, as it is for an acorn when planted to grow up into an oak, a specific quercus robur. But genius, and nothing else, is not enough, even for a painter ; he must likewise have sense; and what is sense? Sense drives, or ought to drive, the coach ; sense regulates, combines, restrains, commands, all the rest — even the genius; and sense implies exactness and soundness, power and promp- titude of mind. Then for the young doctor, he must have as his main, his master faculty, sense — Brains — vovs, justness of mind, because his subject-matter is one in which princi- ple works, rather than impulse, as in painting ; the un- derstanding has first to do with it, however much it is worthy of the full exercise of the feelings, and the affec- tions. But all will not do, if genius is not there, — a real turn for the profession. It may not be a liking for it — some of the best of its practitioners never really liked it, at least liked other things better ; but there must be a fitness of faculty of body and mind for its full, constant, exact pursuit. This sense and this genius, such a special therapeutic gift, had Hippocrates, Sydenham, Pott, Pinel, John Hunter, Delpech, Dupuytren, Kellie, Cheyne, Bail- lie, and Abercrombie. "We might, to pursue the subject, pick out painters who had much genius and little or no sense, and vice versa ; and physicians and surgeons, who had sense without genius, and genius without sense, and some perhaps who had neither, and yet were noticeable, and, in their own sideways, useful men. But our great object will be gained if we have given our young readers (and these remarks are addressed ex- clusively to students) any idea of what we mean, if wb WITH BRAINS, SIR. 47 have made them think, and look inwards. The noble and sacred science you have entered on is large, difficult, and deep, beyond most others ; it is every day becoming larger, deeper, and in many senses more difficult, more complicated and involved. It requires more than the average intellect, energy, attention, patience, and cour- age, and that singular but imperial quality, at once a gift and an acquirement, presence of mind — ayxwoia, or nearness of the vovs, as the subtle Greeks called it — than almost any other department of human thought and ac- tion, except perhaps that of ruling men. Therefore it is, that we hold it to be of paramount importance that the parents, teachers, and friends of youths intended for med- icine, and above all, that those who examine them on their entering on their studies, should at least (we might safely go much farther) satisfy themselves as far as they can, that they are not below par in intelligence ; they may be deficient and unapt, qua medici, and yet, if taken in time, may make excellent men in other use- ful and honorable callings. But suppose we have got the requisite amount and specific kind of capacity, how are we to fill it with its means ; how are we to make it effectual for its end ? On this point we say nothing, except that the fear now- a-days, is rather that the mind gets too much of too many things, than too little or too few. But this means of turning knowledge to action, making it what Bacon meant when he said it was power, invigorating the think- ing substance — giving tone, and you may call it muscle and nerve, blood and bone, to the mind — a firm gripe, and a keen and sure eye ; that we think, is far too little considered or cared for at present, as if the mere act of filling in everything forever into a poor lad's brain, 48 WITH BRAINS, SIR. would give him the ability to make anything of it, and above all, the power to appropriate the small portions of true nutriment, and reject the dregs. One comfort we have, that in the main, and in the last resort, there is really very little that can be done for any man by another. Begin with the sense and the genius — the keen appetite and the good digestion — and, amid all obstacles and hardships, the work goes on merrily and well ; without these, we all know what a laborious affair, and a dismal, it is to make an incapable youth apply. Did any of you ever set yourselves to keep up artificial respiration, or to trudge about for a whole night with a narcotized victim of opium, or trans- fuse blood (your own perhaps) into a poor, fainting ex- animate wretch ? If so, you will have some idea of the heartless attempt, and its generally vain and miserable result, to make a dull student apprehend — a debauched, interested, knowing, or active in anything beyond the base of his brain — *a weak, etiolated intellect hearty, and worth anything ; and yet how many such are dragged through their dreary curricula, and by some miraculous process of cramming, and equally miraculous power of turning their insides out, get through their examinations : and then — what then? providentially, in most cases, they find their level ; the broad daylight of the world — its shrewd and keen eye, its strong instinct of what can, and what cannot serve its purpose — puts all, except the poor object himself, to rights ; happy is it for him if he turns to some new and more congenial pursuit in time. But it may be asked, how are the brains to be strengthened, the sense quickened, the genius awakened, the affections raised — the whole man turned to the best WITH BRAINS, SIR. 49 account for the cure of his fellow-men ? How are you, when physics and physiology are increasing so mar- vellously, and when the burden of knowledge, the quan- tity of transferable information, of registered facts, of current names — and such names ! ; — is so infinite : how are you to enable a student to take all in, bear up under all, and use it as not abusing it, or being abused by it ? You must invigorate the containing and sustaining mind, you must strengthen him from within, as well as fill him from without ; you must discipline, nourish, edify, relieve, and refresh his entire nature ; and how ? We have no time to go at large into this, but we will indicate what we mean : — encourage Ian- guages, especially French and German, at the early part of their studies ; encourage not merely the book knowl- edge, but the personal pursuit of natural history, of field botany, of geology, of zoology ; give the young, fresh, unforgetting eye, exercise and free scope upon the infinite diversity and combination of natural colors, forms, substances, surfaces, weights, and sizes — every- thing, in a word, that will educate their eye or ear, their touch, taste, and smell, their sense of muscular resist- ance ; encourage them by prizes, to make skeletons, preparations, and collections of any natural objects ; and, above all, try and get hold of their affections, and make them put their hearts into their work. Let them, if possible, have the advantage of a regulated tutorial, as well as the ordinary professorial system. Let there be no excess in the number of classes and frequency of lectures. Let them be drilled in composition ; by this we mean the writing and spelling of correct, plain English (a matter not of every-day occurrence, and not on the increase), — let them be directed to the best 4 50 WITH BRAINS, SIR. books of the old masters in medicine, and examined in them, — let them be encouraged in the use of a whole- some and manly literature. We do not mean popular or even modern literature — such as Emerson, Bulwer, or Alison, or the trash of inferior periodicals or novels — fashion, vanity, and the spirit of the age, will attract them readily enough to all these ; we refer to the treas- ures of our elder and better authors. If our young medical student would take our advice, and for an hour or two twice a week take up a volume of Shakspeare, Cervantes, Milton, Dryden, Pope, Cowper, Montaigne, Addison, Defoe, Goldsmith, Fielding, Scott, Charles Lamb, Macaulay, Jeffrey, Sydney Smith, Helps, Thack- eray, &c., not to mention authors on deeper and more sacred subjects — they would have happier and healthier minds, and make none the worse doctors. If they, by good fortune — for the tide has set in strong against the literce humaniores — have come off with some Greek or Latin, we would supplicate for an ode of Horace, a couple of pages of Cicero or of Pliny once a month, and a page of Xenophon. French and German should be mastered either before or during the first years of study. They will never afterwards be acquired so easily or so thoroughly, and the want of them may be bitterly felt when too late. But one main help, we are persuaded, is to be found in studying, and by this we do not mean the mere read- ing, but the digging into and through, the energizing upon, and mastering such books as we have mentioned at the close of this paper. These are not, of course, the only works we would recommend to those who wish to understand thoroughly, and to make up their minds, on these great subjects as wholes ; but we all know too WITH BRAINS, SIR. 51 well that our Art is long, broad, and deep, — and Time, opportunity, and our little hour, brief and uncertain, therefore, we would recommend those books as a sort of game of the mind, a mental exercise — like cricket, a gymnastic, a clearing of the eyes of their mind as with euphrasy, a strengthening their power over particulars, a getting fresh, strong views of worn out, old things, and, above all, a learning the right use of their reason, and by knowing their own ignorance and weakness, finding true knowledge and strength. Taking up a book like Arnauld, and reading a chapter of his lively, manly sense, is like throwing your manuals, and scalpels, and microscopes, and natural (most unnatural) orders out of your hand and head, and taking a game with the Grange Club, or a run to the top of Arthur Seat. Exer- tion quickens your pulse, expands your lungs, makes your blood warmer and redder, fills your mouth with the pure waters of relish, strengthens and supples your legs ; and though on your way to the top you may encounter rocks, and baffling debris, and gusts of fierce winds rushing out upon you from behind corners, just as you will find in Arnauld, and all truly serious and honest books of the kind, difficulties and puzzles, winds of doctrine, and deceitful mists ; still you are rewarded at the top by the wide view. You see, as from a tower, the end of all. You look into the perfections and re- lations of things. You see the clouds, the bright lights and the everlasting hills on the far horizon. You come down the hill a happier, a better, and a hungrier man, and of a better mind. But, as we said, you must eat the book, you must crush it, and cut it with your teeth and swallow it ; just as you must walk up, and not be carried up the hill, much less imagine you are there, 52 WITH BRAINS, SIR. or look upon a picture of what you would see were you up, however accurately or artistically done; no — you yourself must do both. Philosophy — the love and the possession of wisdom — is divided into two things, science or knowledge ; and a habit, or power of mind. He who has got the first is not truly wise unless his mind has reduced and assimi- lated it, as Dr. Prout would have said, unless he appro- priates and can use it for his need. The prime qualifications of a physician may be sum- med up in the words Capax, Perspicax, Sagax, Efficax. Capax — there must be room to receive, and arrange, and keep knowledge ; Perspicax — senses and percep- tions, keen, accurate, and immediate, to bring in mate- rials from all sensible things ; Sagax — a central power of knowing what is what, and what it is worth, of choos- ing and rejecting, of judging ; and finally, Efficax — the will and the way — the power to turn all the other three — capacity, perspicacity, sagacity, to account, in the per- formance of the thing in hand, and thus rendering back to the outer world, in a new and useful form, what you had received from it. These are the intellectual quali- ties which make up the physician, without any one of which he would be tnancus, and would not deserve the name of a complete artsman, any more than proteine would be itself if any one of its four elements were ainissing. We have left ourselves no room to speak of the books we have named at the end of this paper. We recom- mend them all to our young readers. Arnauld's excel- lent and entertaining Art of Thinking — the once famous Port-Royal Logic — is, if only one be taken, probably the best. Thomson's little book is admirable, and is WITH BRAINS, SIR. 53 specially suited for a medical student, as its illustrations are drawn with great intelligence and exactness from chemistry and physiology. We know nothing more per- fect than the analysis, at page 348, of Sir H. Davy's beautiful experiments to account for .the traces of an alkali, found when decomposing water by galvanism. It is quite exquisite, the hunt after and the unearthing of " the residual cause." This book has the great advan- tage of a clear, lively, and strong style. We can only give some short extracts. INDUCTION AND DEDUCTION. " We may define the inductive method as the process of discovering laws and rules from facts, and causes from effects ; and the deductive, as the method of deriving facts from laws, and effects from their causes." There is a valuable paragraph on anticipation and its uses — there is a power and desire of the mind to pro- ject itself from the known into the unknown, in the ex- pectation of finding what it is in search of. " This power of divination, this sagacity, which is the mother of all science, we may call anticipation. The intellect, with a dog-like instinct, will not hunt until it has found the scent. It must have some presage of the result before it will turn its energies to its attainment. The system of anatomy which has immortalized the name of Oken, is the consequence of a flash of antici- pation, which glanced through his mind when he picked up, in a chance walk, the skull of a deer, bleached by the weather, and exclaimed — ' It is a vertebral col- umn ! ' " " The man of science possesses principles — the man of art, not the less nobly gifted, is possessed and carried 54 WITH BRAINS, SIR. away by them. The principles which art involves, sci- ence evolves. The truths on which the success of art depends lurk in the artist's mind in an undeveloped state, guiding his hand, stimulating his invention, balancing his judgment, but npt appearing in regular propositions." "An art (that of medicine for instance) will of course admit into its limits, everything (and nothing else) which can conduce to the performance of its own proper work ; it recognizes no other principles of selection." " He who reads a book on logic, probably thinks no better when he rises up than when he sat down, but if any of the principles there unfolded cleave to his mem- ory, and he afterwards, perhaps unconsciously, shapes and corrects his thoughts by them, no doubt the whole powers of his reasoning receive benefit. In a word, every art, from reasoning to riding and rowing, is learned by assiduous practice, and if principles do any good, it is proportioned to the readiness with which they can be con- verted into rules, and the patient constancy with which they are applied in all our attempts at excellence." " A man can teach names to another man, but he can- not plant in another's mind that far higher gift — the power of naming." " Language is not only the vehicle of thought, it is a great and efficient instrument in thinking." " The whole of every science may be made the subject of teaching. Not so with art ; much of it is not teach- able." Coleridge's profound and brilliant, but unequal, and often somewhat nebulous Essay on Method, is worth reading over, were it only as an exercitation, and to impress on the mind the meaning and value of method Method is the road by which you reach, or hope to WITH BRAINS, SIR. 55 reach, a certain end ; it is a process. It is the best direction for the search after truth. System, again, which is often confounded with it, is a mapping out, a circumscription of knowledge, either already gained, or theoretically laid down as probable. Aristotle had a 6ystem which did much good, but also much mischief. Bax>n was chiefly occupied in preparing and pointing out the way — the only way — of procuring knowledge. He left to others to systematize the knowledge after it was got ; but the pride and indolence of the human spirit lead it constantly to build systems on imperfect knowledge. It has the trick of filling up out of its own fancy what it has not the diligence, the humility, and the honesty, to seek in nature ; whose servant, and ar- ticulate voice, it ought to be. Descartes' little tract on Method is, like everything the lively and deep-souled Breton did, full of original and bright thought. Sir John Herschel's volume needs no praise. "We know no work of the sort, fuller of the best moral worth, as well as the highest philosophy. We fear it is more talked of than read We would recommend tne article in the Quarterly Review as first-rate, and written with great eloquence and grace. Sydney Smith's Sketches of Lectures on Moral Phi- losophy. Second Edition. Sedgwick's Discourse on the Studies at Cambridge, with a Preface and Appendix. Sixth Edition. We have put these two worthies here, not because we had forgotten them, — much less because we think 56 WITH BRAINS, SIR. less of them than the others, especially Sydney. But because we bring them in at the end of our small en- tertainment, as we hand round a liqueur — be it Cura- 50a, Kimmel, or old Glenlivet — after dinner, and end with the heterogeneous plum-pudding — that most Eng- lish of realized ideas. Sydney Smith's book is one of rare excellence, and well worthy of the study of men and women, though perhaps not transcendental enough for our modern philosophers, male and female. It is really astonishing how much of the best of everything, from patriotism to nonsense, is to be found in this volume of sketches. You may read it through, if your sides can bear such an accumulation of laughter, with great bene- fit ; and if you open it anywhere, you can't read three sentences without coming across some, it may be com- mon thought, and often original enough, better expressed and put than you ever before saw it. The lectures on the Affections, the Passions and Desires, and on Study, we would have- everybody to read and enjoy. Sedgwick is a different, and, as a whole, an inferior man ; but a man every inch of him, and an Englishman too, in his thoughts, and in his fine mother wit and tongue. He has, in the midst of all his confusion and passionateness, the true instinct of philosophy — the true venatic sense of objective truth. We know noth- ing better in the main, than his demolition of what is untrue, and his reduction of what is absurd, and his taking the wind out of what is tympanitic, in the noto- rious Vestiges ; we don't say he always does justice to what is really good in it ; his mission is to execute jus- tice upon it, and that he does. His remarks on Oken and Owen, and his quotations from Dr. Clarke's admir- able paper on the Development of the Foetus, in the (7am- WITH BRAINS, SIR. 57 bridge Philosophical Transactions, we would recommend to our medical friends. The very confusion of Sedgwick is the free outcome of a deep and racy nature ; it puts us in mind of what happened, when an Englishman was looking with astonishment and disgust at a Scotchman eating a singed sheep's head, and was asked by the eater what he thought of that dish ? " Dish, sir, do you call that a dish ? " " Dish or no dish," rejoined the Cale- donian, " there's a deal o' fine confused feedin' aboot it, let me tell you." We conclude these rambling remarks with a quota- tion from Arnauld, the friend of Pascal, and the intrepid antagonist of the Vatican and the Grand Monarque ; one of the noblest, freest, most untiring and honest intel- lects, our world has ever seen. " Why don't you rest sometimes ? " said his friend Nicole to him. " Rest ! why should I rest here ? haven't I an eternity to rest in ? " The following sentence from his " Port-Royal Logic," so well introduced and translated by Mr. Baynes, contains the gist of all we have been trying to say. It should be engraven on the tablets of every young stu- dent's heart — for the heart has to do with study as well as the head. " There is nothing more desirable than good sense and justness of mind, — all other qualities of mind are of limited use, but exactness of judgment is of general utility in every part and in all employments of life. " We are too apt to employ reason merely as an instru- ment for acquiring the sciences, whereas we ought to avail ourselves of the sciences, as an instrument for perfecting our reason ; justness of mind being infinitely more im- portant than all the speculative knowledge which we •jan obtain by means of sciences the most solid. This 58 WITH BRAINS, SIR. ought to lead wise men to make their sciences the ex- ercise and not the occupation of their mental powers. Men are not born to employ all their time in measur- ing lines, in considering the various movements of mat- ter : their minds are too great, and their life too short, their time too precious, to be so engrossed ; but they are born to be just, equitable, and prudent, in all their thoughts, their actions, their business ; to these things they ought especially to train and discipline themselves." So, young friends, bring Brains to your work, and mix everything with them, and them with every- thing. Arma virumque, tools and a man to use them. Stir up, direct, and give free scope to Sir Joshua's " that," and try again, and again ; and look, oculo in- tento, acie acerrimd. Looking is a voluntary act, — it is the man within coming to the window ; seeing is a state, — passive and receptive, and, at the best, little more than registrative. Since writing the above, we have read with great satisfaction Dr. Forbes' Lecture delivered before the Chichester Literary Society and Mechanics' Institute, and published at their request. Its subject is, Happi- ness in its relation to Work and Knowledge. It is worthy of its author, and is, we think, more largely and finely imbued with his personal character, than any one other of his works that we have met with. We could not wish a fitter present for a young man starting on the game of life. It is a wise, cheerful manly, and warm-hearted discourse on the words of Bacon, — " He that is wise, let him pursue some desire or other : for he that doth not affect some one thing in chief, unto him all things are distasteful and tedious." We will not spoil this little volume by giving any ac- WITH BRAINS, SIR. 59 count of it. Let our readers get it, and read it. The extracts from his Thesis, De Mentis Exercitatione et Felicitate exinde derivandd, are very curious — showing the native vigor and bent of his mind, and indicating also, at once the identity and the growth of his thoughts during the lapse of thirty-three years. We give the last paragraph, the sense and the filial affection of which are alike admirable. Having men- tioned to his hearers that they saw in himself a living illustration of the truth of his position, that happiness is a necessary result of knowledge and work, he thus con- cludes : — " If you would further desire to know to what besides I am chiefly indebted for so enviable a lot, I would say : — 1st, Because I had the good fortune to come into the world with a healthful frame, and with a sanguine tem- perament. 2d, Because I had no patrimony, and was therefore obliged to trust to my own exertions for a livelihood. 3d, Because I was born in a land where instruction is greatly prized and readily accessible. 4th, Because I was brought up to a profession which not only compelled mental exercise, but supplied for its use materials of the most delightful and varied kind. And lastly and principally, because the good man to whom I otve my existence, had the foresight to know what would be best for his children. He had the wis- dom, and the courage, and the exceeding love, to bestow all that could be spared of his worldly means, to purchase for his sons, that which is beyond price, education ; well judging that the means so expended, if hoarded for future use, would be, if not valueless, certainly evanes- cent, while the precious treasure for which they were exchanged, a cultivated and instructed mind, would not 60 WITH BRAINS, SIR. only last through life, but might be the fruitful source of treasures far more precious than itself. So equipped he sent them forth into the world to fight Life's battle, leaving the issue in the hand of God ; confident, how- ever, that though they might fail to achieve renown or to conquer Fortune, they possessed that which, if rightly used, could win for them the yet higher prize of hap- piness. Since this was written, many good books have ap- peared, but we would select three, which all young men should read and get — Hartley Coleridge's Lives of Northern Worthies, Thackeray's Letters of Brown the Elder, and Tom Brown's School-days — in spirit and in expression, we don't know any better models for manly courage, good sense, and feeling, and they are as well written as they are thought. There are the works of another man, one of the great- est, not only of^our, but of any time, to which we can- not too earnestly draw our young readers. We mean the philosophical writings of Sir William Hamilton. We know no more invigorating, quickening, rectifying kind of exercise, than reading with a will, anything he has written upon permanently important subjects. There is a greatness and simplicity, a closeness of thought, a glance keen and wide, a play of the entire nature, and a truthfulness and downrightness, with an amount, and accuracy, and vivifioation of learning, such as we know of in no one other writer, ancient or modern — not even Leibnitz ; and we know no writings which so whole- somely at once exalt and humble the reader, make him feel what is in him, and what he can and may, as well as what he cannot, and need never hope to know. In WITH BRAINS, SIR. 61 this respect, Hamilton is as grand as Pascal, and more simple ; he exemplifies everywhere his own sublime adaptation of Scripture — unless a man become a little child, he cannot enter into the kingdom ; he enters the temple stooping, but he presses on, intrepid and alone, to the inmost adytum, worshipping the more the nearer he gets to the inaccessible shrine, whose veil no mortal hand has ever rent in twain. And we name after him, the thoughtful, candid, impressive little volume of his pupil, his friend, and his successor, Professor Fraser. The following passage from Sir William Hamilton's Dissertations, besides its wise thought, sounds in the ear like the pathetic and majestic sadness of a sym- phony by Beethoven : — " There are two sorts of ignorance : we philosophize to escape ignorance, and the consummation of our phi- losophy is ignorance ; we start from the one, we repose in the other ; they are the goals from which, and to which, we tend ; and the pursuit of knowledge is but a course between two ignorances, as human life is itself only a travelling from grave to grave. TtS /3tOS ; E« TV/x/SoiO OopiiV, C7TI TVjxfiov oSeixo. The highest reach of human science is the scientific recognition of human ignorance ; ' Qui nescit ignorare, ignorat scire.' This ' learned ignorance ' is the rational conviction by the human mind of its inability to tran- scend certain limits ; it is the knowledge of ourselves, — the science of man. This is accomplished by a demon- stration of the disproportion between what is to be known, and our faculties of knowing, — the dispropor- tion, to wit, between the infinite and the finite. In fact, the recognition of human ignorance, is not only the one 62 WITH BRAINS, SIR. highest, but the one true, knowledge ; and its first-fruit, as has been said, is humility. Simple nescience is not proud ; consummated science is positively humble. For this knowledge it is not, which ' pufFeth up ; ' but its opposite, the conceit of false knowledge, — the conceit, in truth, as the apostle notices, of an ignorance of the very nature of knowledge : — 'Nam nesciens quid scire sit, Te scire cuncta jactitas.' " But as our knowledge stands to Ignorance, so stands it also to Doubt. Doubt is the beginning and the end of our efforts to know ; for as it is true, — ' Alte dubitat qui altius credit,' so it is likewise true, — ' Quo magis quaerimus magis dubitamus.' " The grand result of human wisdom is thus only a consciousness that what we know is as nothing to what we know not, (' Quantum est quod nescimus ! ') — an articulate confession, in fact, by our natural reason, of the truth declared in revelation, that ' now we see through a glass, darkly.' " His pupil writes in the same spirit and to the same end : — "A discovery, by means of reflection and mental experiment, of the limits of knowledge, is the highest and most universally applicable discovery of all ; it is the one through which our intellectual life most strik- ingly blends with the moral and practical part of human nature. Progress in knowledge is often paradoxically indicated by a diminution in the apparent bulk of what we know. Whatever helps to work off the dregs of false opinion, and to purify the intellectual mass — what- ever deepens our conviction of our infinite ignorance — really adds to, although it sometimes seems to diminish, WITH BRAINS, SIR. 63 the rational possessions of man. This is the highest kind of merit that is claimed for Philosophy, by its earliest as well as by its latest representatives. It is by this standard that Socrates and Kant measure the chief results of their toil." BOOKS REFERRED TO. 1. Arnauld's Port-Royal Logic; translated by T. S. Baynes. — 2. Thomson's Outlines of the Necessary Laws of Thought. — 3. Des- cartes on the Method of Rightly Conducting the Reason, and Seeking Truth in the Sciences. — 4. Coleridge's Essay on Method. — 5. Whate- ly's Logic and Rhetoric; new and cheap edition. — 6. Mill's Logic; new and cheap edition. — 7. Dugald Stewart's Outlines. — 8. Sir John Herschel's Preliminary Dissertation. — 9. Quarterly Review, vol. lxviii; Article upon Whewell's Philosophy of Inductive Sciences. — 10. Isaac Taylor's Elements of Thought — 11. Sir William Hamil- ton's edition of Reid; Dissertations; and Lectures. — 12. Professor Fraser's Rational Philosophy. — 13. Locke on the Conduct of the Understanding. THE MISTER T OF BLACK AND TAN. The reader must remember that my work is concerning the aspects of things only." — Ruskin. THE MYSTERY OF BLACK AND TAN. |E, — the Sine Qua Non, the Duchess, the Sputchard, the Dutchard, the Ricapicticapic, Oz and Oz, the Maid of Lorn, and myself, — left Crieff some fifteen years ago, on a bright September morning, soon after daybreak, in a gig. It was a morning still and keen : the sun sending 1 his level shafts across Strathearn, and through the thin mist over its river hollows, to the fierce Aberuchil Hills, and searching out the dark blue shadows in the corries of Benvorlich. But who and how many are "we?" To make you as easy as we all were, let me tell you we were four ; and are not these dumb friends of ours per- sons rather than things? is not their soul ampler, as Plato would say, than their body, and contains rather than is contained ? Is not what lives and wills in them, and is affectionate, as spiritual, as immaterial, as truly re- moved from mere flesh, blood, and bones, as that soul which is the proper self of their master? And when we look each other in the face, as I now look in Dick's, who is lying in his " corny " by the fireside, and he in mine, is it not as much the dog within looking from out his eyes — the windows of his soul — as it is the man from his? The Sine Qua Non, who will not be pleased at be 68 THE MYSTERY OF BLACK AND TAN. ing spoken of, is such an one as that vain-glorious and chivalrous Ulric von Hiitten — the Reformation's man of wit, and of the world, and of the sword, who slew Monkery with the wild laughter of his Epistoloe Obscu- rorum Virorum — had in his mind when he wrote thus to his friend Fredericus Piscator (Mr. Fred. Fisher), on the 19th May 1519, "Da mihi uxorem, Friderice, et ut scias qualem, venustam, adolescentulam, probe educa- tam, hilarem, verecundam, patientem." " Qualem" he lets Frederic understand in the sentence preceding, is one " qua cum ludam, qua jocos conferam, amozniores et leviuscidas fabulas misceam, ubi sollicitudinis aciem obtundam, curarum cestus mitigem" And if you would know more of the Sine Qua Non, and in English, for the world is dead to Latin now, you will find her name and nature in Shakspeare's words, when King Henry the Eighth says, " go thy ways." Tlie Duchess, alias all the other names till you come to the Maid of Lorn, is a rough, gnarled, incomparable little bit of a terrier, three parts Dandie-Dinmont, and one part — chiefly in tail and hair — cocker : her father being Lord Rutherfurd's famous " Dandie," and her mother the daughter of a Skye, and a light-hearted Cocker. The Duchess is about the size and weight of a rabbit ; but has a soul as big, as fierce, and as faithful as had Meg Merrilies, with a nose as black as Topsy's ; and is herself every bit as game and queer as that de- licious imp of darkness and of Mrs. Stowe. Her legs set her long slim body about two inches and a half from the ground, making her very like a huge caterpillar or hairy oobit — her two eyes, dark and full, and her shin- ing nose, being all of her that seems anything but hair. Her tail was a sort of stump, in size and in look very THE MYSTERY OF BLACK AND TAN. 69 much like a spare foreleg, stuck in anywhere to be near. Her color was black above and a rich brown below, with two dots of tan above the eyes, which dots are among the deepest of the mysteries of Black and Tan. This strange little being I had known for some years, but had only possessed about a month. She and her pup (a young lady called Smoot, which means smolt, a young salmon), were given me by the widow of an hon- est and drunken — as much of the one as of the other — Edinburgh street-porter, a native of Badenoch, as a legacy from him and a fee from her for my attendance on the poor man's death-bed. But my first sight of the Duchess was years before in Broughton Street, when I saw her sitting bolt upright, begging, imploring, with those little rough four leggies, and those yearning, beau- tiful eyes, all the world, or any one, to help her master, who was lying " mortal " in the kennel. I raised him, and with the help of a ragged Samaritan, who was only less drunk than he, I got Macpherson — he held from Glen Truim — home ; the excited doggie trotting off, and looking back eagerly to show us the way. I never again passed the Porters' Stand without speaking to her. After Malcolm's burial I took possession of her ; she escaped to the wretched house, but as her mistress was off to Kingussie, and the door shut, she gave a pit- iful howl or two, and was forthwith back at my door, with an impatient, querulous bark. And so this is our 6econd of the four ; and is she not deserving of as many names as any other Duchess, from her of Medina Si- donia downwards ? A fierier little soul never dwelt in a queerer or stancher body ; see her huddled up, and you would think her a bundle of hair, or a bit of old mossy wood, or a 70 THE MYSTERY OF BLACK AND TANT. slice of heathery turf, with some red soil underneath but speak to her, or give her a cat to deal with, be it bigger than herself, and what an incarnation of affection, energy, and fury — what a fell unquenchable little ruf- fian. The Maid of Lorn was a chestnut mare, a broken down racer, thorough-bred as Beeswing, but less for tunate in her life, and I fear not so happy occasione mor~ tis : unlike the Duchess, her body was greater and finer than her soul ; still she was a ladylike creature, sleek, slim, nervous, meek, willing, and fleet. She had been thrown down by some brutal half-drunk Forfarshire laird, when he put her wildly and with her wind gone, at the last hurdle on the North Inch at the Perth races. She was done for and bought for ten pounds by the landlord of the Drummond Arms, Crieff, who had been taking as much money out of her, and putting as little corn into her as was compatible with life, purposing to run her for the Consolafion Stakes at Stirling. Poor young lady, she was a sad sight — broken in back, in knees, in character, and wind — in everything but temper, which was as sweet and all-enduring as Penelope's or our own Enid's. Of myself, the fourth, I decline making any account. Be it sufficient that I am the Dutchard's master, and drove the gig. It was, as I said, a keen and bright morning, anl the S. Q. N. feeling chilly, and the Duchess being away after a cat up a back entry, doing a chance stroke of business, and the mare looking only half breakfasted, I made them give her a full feed of meal and water, and stood by and enjoyed her enjoyment. It seemed too good to be true, and she looked up every now and THE MYSTERY OF BLACK AND TAN. 71 then in the midst of her feast, with a mild wonder Away she and I bowled down the sleeping village, all overrun with sunshine, the dumb idiot man and the birds alone up, for the ostler was off to his straw. There was the S. Q. N. and her small panting friend, who had lost the cat, but had got what philosophers say is bet* ter — the chase. " Nous ne cherchons jamais les choses, mats la recherche des choses" says Pascal. The Duch- ess would substitute for les choses — les chats. Pursuit, not possession, was her passion. "We all got in, and off set the Maid, who was in excellent heart, quite gay, pricking her ears and casting up her head, and rattling away at a great pace. We baited at St. Fillans, and again cheered the heart of the Maid with unaccustomed corn — the S. Q. N., Duchie, and myself, going up to the beautiful rising ground at the back of the inn, and lying on the fragrant heather looking at the Loch, with its mild gleams and shadows, and its second heaven looking out from its depths, the wild, rough mountains of Glenartney tower- ing opposite. Duchie, I believe, was engaged in minor business close at hand, and caught and ate several large flies and a humble-bee ; she was very fond of this small game. There is not in all Scotland, or as far as I have seen in all else, a more exquisite twelve miles of scenery than that between Crieff and the head of Lochearn. Ochtertyre, and its woods ; Benchonzie, the head-quar- ters of the earthquakes, only lower than Benvorlich ; Strowan ; Lawers, with its grand old Scotch pines ; Comrie, with the wild Lednoch ; Dunira ; and St. Fil- lans, where we are now lying, and where the poor thor- oughbred is tucking in her corn. "We start after two 72 THE MFSTERY OF BLACK AND TAN. hours of dreaming in the half sunlight, and rumble ever and anon over an earthquake, as the common folk call these same hollow, resounding rifts in the rock beneath, and arriving at the old inn at Lochearnhead, have a tousle tea. In the evening, when the day was darkening into night, Duchie and I, — the S. Q. N. remaining to read and rest, — walked up Glen Ogle. It was then in its primeval state, the new road non-existent, and the old one staggering up and down and across that most original and Cyclopean valley, deep, threatening, sav- age, and yet beautiful — " Where rocks were rudely heaped, and rent As by a spirit turbulent; Where sights were rough, and sounds were wild, And everything unreconciled;" with flocks of mighty boulders, straying all over it. Some far up, and frightful to look at, others huddled down in the river, immane pecus, and one huge un- loosened fellow^ as big as a manse, up aloft watching them, like old Proteus with his calves, as if they had fled from the sea by stress of weather, and had been led by their ancient herd altos visere monies — a wilder, more " unreconciled " place I know not ; and now that the darkness was being poured into it, those big fellows looked bigger, and hardly " canny." Just as we were turning to come home - — Duchie unwillingly, as she had much multifarious, and as usual fruitless hunting to do — she and I were startled by seeing a dog in the side of the hill, where the soil had been broken. She barked and I stared ; she trotted consequentially up and snuffed more eanino, and I went nearer : it never moved, and on coming quite close I saw as it were the image of a terrier, a something that THE MYSTERY OF BLACK AND TAN. 73 made me think of an idea wnrealized ; the rough, short, scrubby heather and dead grass, made a color and a coat just like those of a good Highland terrier — a sort of pepper and salt this one was — and below, the broken soil, in which there was some iron and clay, with old gnarled roots, for all the world like its odd, bandy, and sturdy legs. Duchie seemed not so easily unbeguiled as I was, and kept staring, and snuffing, and growling, but did not touch it, — seemed afraid. I left and looked again, and certainly it was very odd the growing resemblance to one of the indigenous, hairy, low-legged dogs, one sees all about the Highlands, ter- riers, or earthy ones. We came home, and told the S. Q. N. our joke. I dreamt of that visionary terrier, that son of the soil, all night ; and in the very early morning, leaving the S. Q. N. asleep, I walked up with the Duchess to the same spot. What a morning ! it was before sunrise, at least before he had got above Benvorlich. The loch was lying in a faint mist, beautiful exceedingly, as if half veiled and asleep, the cataract of Edinample roar- ing less loudly than in the night, and the old* castle of the Lords of Lochow, in the shadow of the bins, among its trees, might be seen " Sole sitting by the shore of old romance." There was still gloom in Glen Ogle, though the beams of the morning were shooting up into the broad fields of the sky. I was looking back and down, when I heard the Duchess bark sharply, and then give a cry of fear, and on turning round, there was she with as much as she had of tail between her legs, where I never saw it before, and her small Grace, without noticing me 74 THE MYSTERY OF BLACK AND TAN. or my cries, making down to the inn and her mistress, a hairy hurricane. I walked on to see what it was, and there in the same spot as last night, in the bank, was a real dog — no mistake ; it was not, as the day before, a mere surface or spectrum, or ghost of a dog ; it wag plainly round and substantial ; it was much developed since eight p. M. As I looked, it moved slightly, and as it were by a sort of shiver, as if an electric shock (and why not ?) was being administered by a law of na- ture ; it had then no tail, or rather had an odd amor- phous look in that region ; its eye, for it had one — it was seen in profile — looked to my profane vision like (why not actually ?) a huge blaeberry (vaccinium Myrtillus, it is well to be scientific) black and full ; and I thought, — but dare not be sure, and had no time or courage to be minute, — that where the nose should be, there was a small shining black snail, probably the Limax niger of M. de Ferussac, curled up, and if you look at any dog's nose you will be struck with the typical resemblance, in the corrugations and moistness and jetty blackness of the one to the other, and of the other to the one. He was a strongly-built, wiry, bandy, and short-legged dog. As I was staring upon him, a beam — Oh, first creative beam ! — sent from the sun — " Like as an arrow from a bow, Shot by an archer strong " — as he looked over Benvorlich's shoulder, and piercing a cloudlet of mist which clung close to him, and filling it with whitest radiance, struck upon that eye or berry, and lit up that nose or snail : in an instant he sneezed (the nisus (sneezus ?) formativus of the ancients) ; that eye quivered and was quickened, and with a shudder — THE MYSTERY OF BLACK AND TAN. 75 such as a horse executes with that curious muscle of the skin, of which we have a mere fragment in our neck, the Platysma Myoides, and which doubtless has been les- sened as we lost our distance from the horse-type — which dislodged some dirt and stones and dead heather, and doubtless endless beetles, and, it may be, made some near weasel open bis other eye, up went his tail, and out he came, lively, entire, consummate, warm, wagging his tail, I was going to say like a Christian, I mean like an ordinary dog. Then flashed upon me the solution of the Mystery of Black and Tan in all its varieties : the body, its upper part gray or black or yellow according to the upper soil and herbs, heather, bent, moss, &c. ; the belly and feet, red or tan or light fawn, according to the na» ture of the deep soil, be it ochrey, ferruginous, light clay, or comminuted mica slate. And wonderfullest of all, the Dots of Tan above the eyes — and who has not noticed and wondered as to the philosophy of them ? — 1 saw made by the two fore feet, wet and clayey, being put briskly up to his eyes as he sneezed that genetic, vivifying sneeze, and leaving their mark, forever. He took to me quite pleasantly, by virtue of " natural selection," and has accompained me thus far in our " struggle for life," and he, and the S. Q. N., and the Duchess, and the Maid, returned that day to Crieff, and were friends all our days. I was a little timid when he was crossing a burn lest he should wash away his feet, but he merely colored the water, and every day less and less, till in a fortnight I could wash him with- out fear of his becoming a solution, or fluid extract of dog, and thus resolving the mystery back into itself. The mare's days were short. She won the Consola- tion Stakes at Stirling, and was found dead next morn- 76 TIIE MYSTERY OF BLACK AND TAX. ing in Gibb's stables. The Duchess died in a good old age, as may be seen in the history of " Our Dogs." The S. Q. N., and the parthenogenesic earth-born, the Cespes Vivus — whom we sometimes called Joshua, be* cause he was the Son of None (Nun), and even Mel- chisedec has been whispered, but only that, and Fitz Memnon, as being as it were a son of the Sun, some- times the Autochthon avro-^Oovos ; (indeed, if the rela- tion of the coup de soleil and the blaeberry had not been plainly causal and effectual, I might have called him Filius Gunni, for at the very moment of that shudder, by which he leapt out of non-life into life, the Mar- quis's gamekeeper fired his rifle up the hill, and brought down a stray young stag,) these two are happily with me still, and at this moment she is out on the grass in a low easy-chair, reading Emilie Carlen's Brilliant Mar- riage, and Dick is lying at her feet, watching, with cocked ears, some noise in the ripe wheat, possibly a chicken, for, poor fellow, he has a weakness for worry- ing hens, and such small deer, when there is a dearth of greater. If any, as is not unreasonable, doubt me and my story, they may come and see Dick. I assure them he is well worth seeing. HER LAST HALF- OR OWN. Once I had friends — though now by all forsaken ; Once I had parents — they are now in heaven. I had a home once Worn out with anguish, sin, and cold, and hunger, Down sunk the outcast, death had seized her senses. There did the stranger find her in the morning — God had released her. Southby. HER LAST HALF-CROWN. UGH MILLER, the geologist, journalist, and man of genius, was sitting in his news- paper office late one dreary winter night. p v* The clerks had all left and he was prepar- ing to go, when a quick rap came to the door. He said " Come in," and, looking towards the entrance, saw a little ragged child all wet with sleet. " Are ye Hugh Miller?" "Yes." "Mary Duff wants ye." "What does she want ? " " She's deein." Some misty recollec- tion of the name made him at once set out, and with his well-known plaid and stick, he was soon striding after the child, who trotted through the now deserted High Street, into the Canongate. By the time he got to the Old Playhouse Close, Hugh had revived his memory of Mary Duff: a lively girl who had been bred up be- side him in Cromarty. The last time he had seen her was at a brother mason's marriage, where Mary was "best maid," and he "best man." He seemed still to 6ee her bright young careless face, her tidy short gown, and her dark eyes, and to hear her bantering, merry tongue. Down the close went the ragged little woman, and up an outside stair, Hugh keeping near her with difficulty ; in the passage she held out her hand and touched him ; 80 HER LAST HALF-CROWN. taking it in his great palm, he felt that she wanted a thumb. Finding her way like a cat through the dark- ness, she opened a door, and saying " That's her ! " van- ished. By the light of a dying fire he saw lying in the corner of the large empty room something like a wom- an's clothes, and on drawing nearer became aware of a thin pale face and two dark eyes looking keenly but help- lessly up at him. The eyes were plainly Mary Duffs, though he could recognize no other feature. She wept silently, gazing steadily at him. "Are you Mary Duff?" " It's a' that's o' me, Hugh." She then tried to speak to him, something plainly of great urgency, but she couldn't, and seeing that she was very ill, and was making herself worse, he put half-a-crown into her feverish hand, and said he would call again in the morning. He could get no information about her from the neighbors ; they were surly or asleep. When he returned next morning, the little girl met him at the stair-head, and said, " She's deid." He went in, and found that it was true ; there she lay, the fire out, her face placid, and the likeness to her maiden self re- stored. Hugh thought he would have known her now, even with those bright black eyes closed as they were, in ceternum. Seeking out a neighbor, he said he would like to bury Mary Duff, and arranged for the funeral with an under- taker in the close. Little seemed to be known of the poor outcast, except that she was a " licht," or, as Solo- mon would have said, a " strange woman." " Did she drink ? " " Whiles." On the day of the funeral one or two residents in the close accompanied him to the Canongate Churchyard. He observed a decent looking little old woman watching HEll LAST HALF-CROWN. 81 them, and following at a distance, though the day was wet and hitter. After the grave was filled, and he had taken off his hat, as the men finished their business by putting on and slapping the sod, he saw this old woman remaining. She came up and, courtesying, said, " Ye wad ken that lass, sir ? " " Yes ; I knew her when she was young." The woman then burst into tears, and told Hugh that she " keepit a bit shop at the Closemooth, and Mary dealt wi' me, and aye paid reglar, and I was feared she was dead, for she had been a month awin' me half-a-crown : " and then with a look and voice of awe, she told him how on the night he was sent for, and immediately after he had left, she had been awak- ened by some one in her room ; and by her bright fire — for she was a bein, well-to-do body — she had seen the wasted dying creature, who came forward and said, " Wasn't it half-a-crown ? " " Yes." " There it is," and putting it under the bolster, vanished ! Alas for Mary Duff! her career had been a sad one since the day when she had stood side by side with Hugh at the wedding of their friends. Her father died not long after, and her mother supplanted her in the affections of the man to whom she had given her heart. The shock was overwhelming, and made home intolera- ble. Mary fled from it blighted and embittered, and after a life of shame and sorrow, crept into the corner of her wretched garret, to die deserted and alone ; giv- ing evidence in her latest act that honesty had survived amid the wreck of nearly every other virtue. " My thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." 6 OUR DOGS. " The misery of keeping a dog, is his dying so soon ; but to be sure, ij he lived for fifty years, and then died, what would become of me?" — Sir Walter Scott. ■' There is in every animal's eye a dim image and gleam of humanity, a flash of strange light through which their life looks out and up to our great mystery of command over them, and claims the fellowship if the creature if not of the smd." — Ruskin. To Sir Walter and Lady Trevdym's glum and faithful "PETER," with much regard* OUR DOGS. WAS bitten severely by a little dog when with my mother at Moffat Wells, being then three years of age, and I have re- mained "bitten" ever since in the matter of dogs. I remember that little dog, and can at this moment not only recall my pain and terror — I have no doubt I was to blame — but also her face ; and were I allowed to search among the shades in the cynic Elysian fields, I could pick her out still. All my life I have been familiar with these faithful creatures, making friends of them, and speaking to them ; and the only time I ever addressed the public, about a year after being bitten, was at the farm of Kirklaw Hill, near Biggar, when the text, given out from an empty cart in which the plough- men had placed me, was " Jacob's dog," and my entire sermon was as follows : — " Some say that Jacob had a black dog (the o very long), and some say that Jacob had a white dog, but / (imagine the presumption of four years !) say Jacob had a brown dog, and a brown dog it shall be." I had many intimacies from this time onwards — Baw- tie, of the inn ; Keeper, the carrier's bull-terrier ; Tiger, a huge tawny mastiff from Edinburgh, which I think must have been an uncle of Rab's ; all the sheep dogs 86 OUR DOGS. at Callands — Spring, Mavis, Yarrow, Swallow, Cheviot, etc. ; but it was not till I was at college, and my brother at the High School, that we possessed a dog. TOBY Was the most utterly shabby, vulgar, mean-looking ciu I ever beheld : in one word, a tyke. He had not one good feature except his teeth and eyes, and his bark, if that can be called a feature. He was not ugly enough to be interesting ; his color black and white, his shape leggy and clumsy ; altogether what Sydney Smith would have called an extraordinarily ordinary dog ; and, as I have said, not even greatly ugly, or, as the Aberdonians have it, bonnie wi' ill-fauredness. My brother William found him the centre of attraction to a multitude of small blackguards who were drowning him slowly in Lochend Loch, doing their" best to lengthen out the process, and secure the greatest amount of fun with the nearest ap- proach to death. Even then Toby showed his great in- tellect by pretending to be dead, and thus gaining time and an inspiration. William bought him for twopence, and as he had it not, the boys accompanied him to Pilrig Street, when I happened to meet him, and giving the twopence to the biggest boy, had the satisfaction of see- ing a general engagement of much severity, during which the twopence disappeared ; one penny going off with a very small and swift boy, and the other vanishing hopelessly into the grating of a drain. Toby was for weeks in the house unbeknown to any one but ourselves two and the cook, and from my grand- mother's love of tidiness and hatred of dogs and of dirt, TOBY. 87 I believe she would have expelled " him whom we saved from drowning," had not he, in his straightforward way. walked into my father's bedroom one night when he was bathing his feet, and introduced himself with a wag of his tail, intimating a general willingness to be happy. My father laughed most heartily, and at last Toby, hav- ing got his way to his bare feet, and having begun to lick his soles and between his toes with his small rough tongue, my father gave such an unwonted shout of laugh- ter, that we — grandmother, sisters, and all of us — went in. Grandmother might argue with all her energy and skill, but as surely as the pressure of Tom Jones' infan- tile fist upon Mr. Allworthy's forefinger undid all the arguments of his sister, so did Toby's tongue and fun prove too many for grandmother's eloquence. I some- how think Toby must have been up to all this, for I think he had a peculiar love for my father ever after, and regarded grandmother from that hour with a careful and cool eye. Toby, when full grown, was a strong, coarse dog ; coarse in shape, in countenance, in hair, and in manner. I used to think that, according to the Pythagorean doc- trine, he must have been, or been going to be a Gil- merton carter. He was of the bull-terrier variety, coars- ened through much mongrelism and a dubious and varied ancestry. His teeth were good, and he had a large skull, and a rich bark as of a dog three times his size, and a tail which I never saw equalled — indeed it was a tail per se ; it was of immense girth and not short, equal throughout like a policeman's baton ; the machinery for working it was of great power, and acted in a way, a? far as I have been able to discover, quite original. We called it his ruler. 88 OUR DOGS. When he wished to get into the house, he first whined gently, then growled, then gave a sharp bark, and then came a resounding, mighty stroke which shook the house ; this, after much study and watching, we found was done by his bringing the entire length of his solid tail flat upon the door, with a sudden and vigorous stroke ; it was quite a tour de force or a coup de queue, and he was perfect in it at once, his first bang authoritative, having been as masterly and telling as his last. With all this inbred vulgar air, he was a dog of great moral excellence — affectionate, faithful, honest up to his light, with an odd humor as peculiar and as strong as his tail. My father, in his reserved way, was very fond of him, and there must have been very funny scenes with them, for we heard bursts of laughter issuing from his study when they two were by themselves ; there was something in him that took that grave, beautiful, melan- choly face. One can fancy him in the midst of his books, and sacred-work and thoughts, pausing and look- ing at the secular Toby, who was looking out for a smile to begin his rough fun, and about to end by coursing and gurrin' round the room, upsetting my father's books, laid out on the floor for consultation, and himself nearly at times, as he stood watching him — and off his guard and shaking with laughter. Toby had always a great desire to accompany my father up to town ; this my father's good taste and sense of dignity, besides his fear of losing his friend (a vain fear !), forbade, and as the decision of character of each was great and nearly equal, it was often a drawn game. Toby ultimately, by making it his entire object, triumphed. He usually was nowhere to be seen on my father leaving ; he however saw him, and lay in wait at the head of the street, and up Leith Walk TOBY. 89 he kept him in view from the opposite side like a detec- tive, and then, when he knew it was hopeless to hound him home, he crossed unblushingly over, and joined com- pany, excessively rejoiced of course. One Sunday he had gone with him to church, and left him at the vestry door. The second psalm was given out, and my father was sitting back in the pulpit, when the door at its back, up which he came from the vestry, was seen to move, and gently open, then, after a long pause, a black shining snout pushed its way steadily into the congregation, and was followed by Toby's entire body. He looked somewhat abashed, but snuffing his friend, he advanced as if on thin ice, and not seeing him, put his forelegs on the pulpit, and behold there he was, his own familiar chum. I watched all this, and anything more beautiful than his look of happiness, of comfort, of entire ease when he beheld his friend, — the smoothing down of the anxious ears, the swing of gladness of that mighty tail, — I don't expect soon to see. My father quietly opened the door, and Toby was at his feet and invisible to all but himself; had he sent old George Peaston, the " minister's man," to put him out, Toby would probably have shown his teeth, and astonished George. He slunk home as soon as he could, and never repeated that exploit. I never saw in any other dog the sudden transition irom discretion, not to say abject cowardice, to blazing and permanent valor. From his earliest years he show- ed a general meanness of blood, inherited from many generations of starved, bekicked, and down-trodden fore fathers and mothers, resulting in a condition of intense abjectness in all matters of personal fear ; anybody, even a beggar, by a gowl and a threat of eye, could send him 90 OUR DOGS. off howling by anticipation, with that mighty tail between his legs. But it was not always so to be, and I had the privilege of seeing courage, reasonable, absolute, and for life, spring up in Toby at once, as did Athene from the skull of Jove. Tt happened thus : — Toby was in the way of hiding his culinary bones in the small gardens before his own and the neighboring doors. Mr. Scrymgeour, two doors off, a bulky, chol- eric, red-haired, red-faced man — torvo vultu — was, by the law of contrast, a great cultivator of flowers, and he had often scowled Toby into all but non-existence by a stamp of his foot and a glare of his eye. One day his gate being open, in walks Toby with a huge bone, and making a hole where Scrymgeour had two minutes be- fore been planting some precious slip, the name of which on paper and on a stick Toby made very light of, sub- stituted his bone, and was engaged covering it, or think- ing he was covering it up with his shovelling nose (a very odd relic of paradise in the dog), when S. spied him through the inner glass door, and was out upon him like the Assyrian, with a terrible gowl. I watched them. Instantly Toby made straight at him with a roar too, and an eye more torve than Scrymgeour's, who, re- treating without reserve, fell prostrate, there is reason to believe, in his own lobby. Toby contented him- self with proclaiming his victory at the door, and re- turning finished his bone-planting at his leisure ; the enemy, who had scuttled behind the glass-door, glaring at him. From this moment Toby was an altered dog. Pluck at first sight was lord of all ; from that time dated hia first tremendous deliverance of tail against the door, which we called " come listen to my tail." That very TOBY. 91 evening he paid a visit to Leo, next door's dog, a big, tyrannical bully and coward, which its master thought a Newfoundland, but whose pedigree we knew better ; this brute continued the same system of chronic exter- mination which was interrupted at Lochend, — having Toby down among his feet, and threatening him with instant death two or three times a day. To him Toby paid a visit that very evening, down into his den, and walked about, as much as to say " Come on, Macduff! " but Macduff did not come on, and henceforward there was an armed neutrality, and they merely stiffened up and made their backs rigid, pretended each not to see the other, walking solemnly round, as is the manner of dogs. Toby worked his new-found faculty thoroughly, but with discretion. He killed cats, astonished beggars, kept his own in his own garden against all comers, and came off victorious in several well-fought battles ; but he was not quarrelsome or foolhardy. It was very odd how his car- riage changed, holding his head up, and how much pleas anter he was at home. To my father, next to William, who was his Humane Society man, he remained stanch. And what of his end ? for the misery of dogs is that they die so soon, or as Sir Walter says, it is well they do ; for if they lived as long as a Christian, and we liked them in proportion, and they then died, he said that was a thing he could not stand. His exit was miserable, and had a strange poetic or tragic relation to his entrance. My father was out of town ; I was away in England. Whether it was that the absence of my father had relaxed his power of moral restraint, or whether through neglect of the servant he had been desperately hungry, or most likely both being true, Toby was discovered with the remains of a cold 92 OUR DOGS. leg of mutton, on which he had made an ample meal ; , this he was in vain endeavoring to plant as of old, in the hoDe of its remaining undiscovered till to-morrow'a hunger returned, the whole shank bone sticking up un- mistakably. This was seen by our excellent and Rada- manthine grandmother, who pronounced sentence on the instant ; and next day, as William was leaving for the High School, did he in the sour morning, through an easterly haur, behold him " whom he saved from drown- ing," and whom, with better results than in the case of Launce and Crab, he had taught, as if one should say, " thus would I teach a dog," dangling by his own chain from his own lamp-post, one of his hind feet just touch- ing the pavement, and his body preternaturally elongated. William found him dead and warm, and falling in with the milk-boy at the head of the street, questioned him, and discovered that he was the executioner, and had got twopence, he — Toby's every morning crony, who met him and accompanied him up the street, and licked the outside of his can — had, with an eye to speed and convenience, and a want of taste, not to say principle and affection, horrible still to think of, suspended Toby's animation beyond all hope. William instantly fell upon him, upsetting his milk and cream, and gave him a thorough licking, to his own intense relief; and, being late, he got from Pyper, who was a martinet, the cus- tomary palmies, which he bore with something approach- ing to pleasure. So died Toby ; my father said little, but he missed and mourned his friend. 1 Tob) r was in the state of the shepherd boy whom George "Webster met in Glenshee, and asked, " My man, were you ever fou' V " " Ay, aince" speaking slowly, as if remembering — "Ay, aince." "What on?" " Cauld mutton ! " WYLIE. 93 There is reason to believe that by one of those curi- ous intertwistings of existence, the milk-boy was that one of the drowning party who got the penny of the twopence. WYLIE. Our next friend was an exquisite shepherd's dog ; fleet, thin-flanked, dainty, and handsome as a small gray- hound, with all the grace of silky waving black and tan hair. We got him thus. Being then young and keen botanists, and full of the knowledge and love of Tweedside, having been on every hill-top from Muckle Mendic to Hundleshope and the Lee Pen, and having fished every water from Tarth to the Leithen, we dis- covered early in spring that young Stewart, author of an excellent book on natural history, a young man of great promise and early death, had found the Buxbau- mia aphylla, a beautiful and odd-looking moss, west of Newbie heights, in the very month we were that mo- ment in. We resolved to start next day. We walked to Peebles, and then up Haystoun Glen to the cottage of Adam Cairns, the aged shepherd of the Newbie hir- sel, of whom we knew, and who knew of us from his daughter, Nancy Cairns, a servant with Uncle Aitken of Callands. We found our way up the burn with dif- ficulty, as the evening was getting dark ; and on getting near the cottage heard them at worship. We got in, and made ourselves known, and got a famous tea, and such cream and oat cake ! — old Adam looking on us as " clean dementit " to come out for " a bit moss," which, however, he knew, and with some pride said he would 94 OUR DOGS. take us in the morning to the place. As we were going into a box bed for the night, two young men came in, and said they were " gaun to burn the water." Off we set. It was a clear, dark, starlight, frosty night. They had their leisters and tar torches, and it was something worth seeing — the wild flame, the young fellows strik* ing the fish coming to the light — how splendid they looked with the light on their scales, coming out of the darkness — the stumblings and quenchings suddenly of the lights, as the torch-bearer fell into a deep pool. We got home past midnight, and slept as we seldom sleep now. In the morning Adam, who had been long up, and had been up the " Hope " with his dog, when he saw we had wakened, told us there was four inches of snow, and we soon saw it was too true. So we had to go home without our cryptogamic prize. It turned out that Adam, who was an old man and frail, and had made some money, was going at Whit- sunday to leave, and live with his son in Glasgow. We had been admiring the beauty and gentleness and perfect shape of Wylie, the finest colley I ever saw, and said, " What are you going to do with Wylie ? " " 'Deed," says he, " I hardly ken. I canna think o' sellin' her, though she's worth four pound, and she'll no like the toun." I said, " Would you let me have her ? " and Adam, looking at her fondly — she came up instantly to him, and made of him — said, " Ay, I wull, if ye'll be gude to her ; " and it was settled that when Adam left for Glasgow she should be sent into Albany Street by the carrier. She came, and was at once taken to all our hearts, even grandmother liked her ; and though she was often pensive, as if thinking of her master and her work on WYLIE. 95 the hills, she made herself at home, and behaved in all respects like a lady. When out with me, if she saw sheep in the streets or road, she got quite excited, and helped the work, and was curiously useful, the being so making her wonderfully happy. And so her little life went on, never doing wrong, always blithe and kind and beautiful. But some months after she came, there was a mystery about her : every Tuesday evening she disappeared ; we tried to watch her, but in vain, she was always off by nino p.m., and was away all night, coming back next day wearied and all over mud, as if she had travelled far. She slept all next day. This went on for some months and we could make nothing of it. Poor dear creature, she looked at us wistfully when she came in, as if she would have told us if she could, and was especially fond, though tired. Well, one day I was walking across the Grassmarket, with Wylie at my heels, when two shepherds started, and looking at her, one said, " That's her ; that's the wonderfu' wee bitch that naebody kens." I asked him what he meant, and he told me that for months past she had made her appearance by the first daylight at the " buchts " or sheep-pens in the cattle market, and worked incessantly, and to excellent purpose, in helping the shepherds to get their sheep and lambs in. The man said with a sort of transport, " She's a perfect meeracle ; flees about like a speerit, and never gangs wrang ; wears but never grups, and beats a' oor dowgs. She's a per- fect meeracle, and as soople as a maukin." Then he related how they all knew her, and said, " There's that wee fell yin ; we'll get them in noo." They tried to coax her to stop and be caught, but no, she was gentle, but off ; and for many a day that " wee fell yin " was 96 OUK DOGS. epoken of by these rough fellows. She continued tuis amateur work till she died, which she did in peace. It is very touching the regard the south-country shep- herds have to their dogs. Professor Syme one day, many years ago, when living in Forres Street, was look- ing out of his window, and he saw a young shepherd striding down North Charlotte Street, as if making for his house ; it was midsummer. The man had his dog with him, and Mr. Syme noticed that he followed the dog, and not it him, though he contrived to steer for the house. He came, and was ushered into his room ; he wished advice about some ailment, and Mr. Syme saw that he had a bit of twine round the dog's neck, which he let drop out of his hand when he entered the room. He asked him the meaning of this, and he ex- plained that the magistrates had issued a mad-dog pro- clamation, commanding all dogs to be muzzled or led on pain of death. "And why do you go about as I saw you did before you came in to me ? " " Oh," said he, looking awkward, " I didna want Birkie to ken he was tied." Where will you find truer courtesy and finer feeling? He didn't want to hurt Birkie's feelings. Mr. Carruthers of Inverness told me a new story of these wise sheep dogs. A butcher from Inverness had purchased some sheep at Dingwall, and giving them in charge to his dog, left the road. The dog drove them on, till coming to a toll, the toll- wife stood before the drove, demanding her dues. The dog looked at her, and, jumping on her back, crossed his forelegs over her arms. The sheep passed through, and the dog took his place behind them, and went on his way. RAB. 97 RAB. Of Rab I have little to say, indeed have little right to speak of him as one of " our dogs ; " but nobody will be sorry to hear anything of that noble fellow. Ailie, the day or two after the operation, when she was well and cheery, spoke about him, and said she would tell me fine stories when I came out, as I promised to do, to see her at Howgate. I asked her how James came to get him. She told me that one day she saw James coming down from Leadburn with the cart ; he had been away west, getting eggs and butter, cheese and hens for Edinburgh. She saw he was in some a" trouble, and on looking, there was what she thought a young calf being dragged, or, as she called it, " haurled," at the back of the cart. James was in front, and when he came up, very warm and very angry, she saw that there was a huge young dog tied to the cart, struggling and pulling back with all his might, and as she said " lookin' fearsom." James, who was out of breath and temper, being past his time, explained to Ailie, that this " muckle brute o' a whalp " had been worrying sheep, and terrifying everybody up at Sir George Montgom- ery's at Macbie Hill, and that Sir George had ordered him to be hanged, which, however, was sooner said than done, as " the thief" showed his intentions of dying hard. James came up just as Sir George had sent for his gun ; and as the dog had more than once shown a liking foi him, he said he " wad gie him a chance ; " and so he tied him to his cart. Young Rab, fearing some mischief, had been entering a series of protests all the way, and nearly strangling himself to spite James and Jess, besides 7 99 OUR DOGS. giving Jess more than usual to do. " I wish I had let Sir George pit that charge into him, the thrawn brute," said James. But Ailie had seen that in his foreleg there was a splinter of wood, which he had likely got when objecting to be hanged, and that he was miser ably lame. So she got James to leave him with her, and go straight into Edinburgh. She gave him water, and by her woman's wit got his lame paw under a door, so that he couldn't suddenly get at her, then with a quick firm hand she plucked out the splinter, and put in an ample meal. She went in some time after, taking no notice of him, and he came limping up, and laid his great jaws in her lap ; from that moment they were "chief," as she said, James finding him mansuete and civil when he returned. She said it was Rab's habit to make his appearance exactly half an hour before his master, trotting in full of importance, as if to say, " He's all right, he'll be here." One morning James came without him. He had left Edinburgh very early, and in coming near Auchindinny, at a lonely part of the road, a man sprang out on him, and demanded his money. James, who was a cool hand, said, " Weel a weel, let me get it," and stepping back, he said to Rab, " Speak till him, my man." In an instant Rab was standing over him, threatening strangulation if he stirred. James pushed on, leaving Rab in charge ; he looked back, and saw that every attempt to rise was summarily put down. As he was telling Ailie the story, up came Rab with that great swing of his. It turned out that the robber was a Howgate lad, the worthless son of a neighbor, and Rab knowing him had let him cheaply off; the only thing, which was seen by a man from a field, was, that before letting him rise, he quenched {pro tern- WASP. 99 pore) the fire of the eyes of the ruffian, by a familiar Gulliverian application of Hydraulics, which I need not further particularize. James, who did not know the way to tell an untruth, or embellish anything, told me this as what Le called " a fact positeevely." WASP Was a dark brindled bull-terrier, as pure in blood as Cruiser or Wild Dayrell. She was brought by my brother from Otley, in the West Riding. She was very handsome, fierce, and gentle, with a small, compact, finely- shaped head, and a pair of wonderful eyes, — as full of fire and of softness as Grisi's ; indeed she had to my eye a curious look of that wonderful genius — at once wild and fond. It was a fine sight to see her on the prowl across Bowden Moor, now cantering with her nose down, now gathered up on the top of a dyke, and with erect ears, looking across the wild like a moss-trooper out on business, keen and fell. She could do everything it be- came a dog to do, from killing an otter or a polecat, to watching and playing with a baby, and was as docile to her master as she was surly to all else. She was not quarrelsome, but " being in," she would have pleased Polonius as much, as in being " ware of entrance." She was never beaten, and she killed on the spot several of the country bullies who came out upon her when follow- ing her master in his rounds. She generally sent them off howling with one snap, but if this was not enough, 6he made an end of it. But it was as a mother that she shone ; and to see the gypsy, Hagar-like creature nursing her occasional Ishmael 100 OUR DOGS. — playing with him, and fondling him all over, teaching his teeth to war, and with her eye and the curl of her lip daring any one but her master to touch him, was like seeing Grisi watching her darling " Gennaro," who so little knew why and how much she loved him. Once when she had three pups, one of them died For two days and nights she gave herself up to trying to bring it to life — licking it and turning it over and over, growling over it, and all but worrying it to awake it. She paid no attention to the living two, gave them no milk, flung them away with her teeth, and would have killed them, had they been allowed to remain with her. She was as one possessed, and neither ate, nor drank, nor slept, was heavy and miserable with her milk, and in such a state of excitement that no one could remove the dead pup. Early on the third day she was seen to take the pup in her mouth, and start across the fields towards the Tweed, striding like a race-horse — she plunged in, hold- ing up her burden, and at the middle of the stream drop- ped it and swam swiftly ashore ; then she stood and watched the little dark lump floating away, bobbing up and down with the current, and losing it at last far down, she made her way home, sought out the living two, de- voured them with her love, carried them one by one to her lair, and gave herself up wholly to nurse them ; you can fancy her mental and bodily happiness and relief when they were pulling away — and theirs. On one occasion my brother had lent her to a woman who lived in a lonely house, and whose husband was away for a time. She was a capital watch. One day an Italian with his organ came — first begging, then de- manding money — showing that he knew she was alone, JOCK. 101 and that he meant to help himself, if she didn't. She threatened to " lowse the dowg ; " but as this was Greek to him, he pushed on. She had just time to set Wasp at him. It was very short work. She had him by the throat, pulled him and his organ down with a heavy crash, the organ giving a ludicrous sort of cry of musi- cal pain. Wasp thinking this was from some creature within, possibly a whittret, left the ruffian, and set to work tooth and nail on the box. Its master slunk off, and with mingled fury and thankfulness watched her dis- embowelling his only means of an honest living. The woman good-naturedly took her off, and signed to the miscreant to make himself and his remains scarce. This he did with a scowl ; and was found in the even- ing in the village, telling a series of lies to the watch- maker, and bribing him with a shilling to mend his pipes — " his kist o' whussels." JOCK Was insane from his birth ; at first an amabilis insa- nia, but ending in mischief and sudden death. He was an English terrier, fawn-colored ; his mother's name Vamp (Vampire), and his father's Demon. He was more properly daft than mad ; his courage, muscularity, and prodigious animal spirits making him insufferable, and never allowing one sane feature of himself any chance. No sooner was the street door open, than he was throttling the first dog passing, bringing upon him- self and me endless grief. Cats he tossed up into the air, and crushed their spines as they fell. Old ladies he upset by jumping over their heads ; old gentlemen 102 OUR DOGS. by running between their legs. At home, he would think nothing of leaping through the tea-things, upset- ting the urn, cream, etc., and at dinner the same sorl of thing. I believe if I could have found time to thrash him sufficiently, and let him be a year older, we might have kept him ; but having upset an Earl when the streets were muddy, I had to part with him. He waa sent to a clergyman in the island of Westray, one of the Orkneys ; and though he had a wretched voyage, and was as sick as any dog, he signalized the first moment of his arrival at the manse, by strangling an ancient monkey, or " puggy," the pet of the minister, — who was a bachelor, — and the wonder of the island. Jock henceforward took to evil courses, extracting the kidneys of the best young rams, driving whole hirsels down steep places into the sea, till at last all the guns of Westray were pointed at him, as he stood at bay under a huge rock on the shore, and blew him into space. I always regret his end, and blame myself for sparing the rod. Of DUCHIE I have already spoken ; her oddities were endless. "We had and still have a dear friend, — " Cousin Susan " she is called by many who are not her cousins — a perfect lady, and, though hopelessly deaf, as gentle and con- tented as was ever Griselda with the full use of her ears ; quite as great a pet, in a word, of us all as Duchie was of ours. One day we found her mourning the death of a cat, a great playfellow of the Sputchard's, and her small Grace was with us when we were condoling with DUCHIE. 103 her, and we saw that she looked very wistfully at Duchie. I wrote on the slate, " Would you like her ? " and she through her tears said, " You know that would never do." But it did do. "We left Duchie that very night, and though she paid us frequent visits, she was Cousin Susan's for life. I fear indulgence dulled her moral sense. She was an immense happiness to her mistress, whose silent and lonely days she made glad with her oddity and mirth. And yet the small creature, old, toothless, and Mind, domineered over her gentle friend — threatening her sometimes if she presumed to remove the small Fury from the inside of her own bed, into which it pleased her to creep. Indeed, I believe it is too true, though it was inferred only, that her mistress and friend spent a great part of a winter night in trying to coax her dear little ruffian out of the centre of the bed. One day the cook asked what she would have for dinner : " I would like a mutton chop, but then, you know, Duchie likes minced veal better ! " The faithful and happy little creature died at a great age, of natural decay. But time would fail me, and I fear patience would fail you, my reader, were I to tell you of Crab, of John Pym, of Puck, and of the rest. Crab, the Mugger's dog, grave, with deep-set, melancholy eyes, as of a noble- man (say the Master of Ravenswood) in disguise, large visaged, shaggy, indomitable, come of the pure Piper Allan's breed. This Piper Allan, you must know, lived eome two hundred years ago in Cocquet Water, piping like Homer, from place to place, and famous not less for his dog than for his music, his news and his songs. The Earl of Northumberland, of his day, offered the piper a 104 OUR DOGS. small farm for his dog, but after deliberating for a day Allan said, " Na, na, ma Lord, keep yir ferum ; what wud a piper do wi' a ferum ? " From this dog de- scended Davidson of Hyndlee's breed, the original Dan- die-Dinmont, and Crab could count his kin up to him. He had a great look of the Right Honorable Edward Ellice, and had much of his energy and wecht ; had there been a dog House of Commons, Crab would have spoken as seldom, and been as great a power in the house, as the formidable and faithful time-out-of-mind member for Coventry. John Pyjh was a smaller dog than Crab, ©f more fashionable blood, being a son of Mr. Somner's famous Shem, whose father and brother are said to have been found dead in a drain into which the hounds had run a fox. It had three entrances : the father was put in at one hole, the son at another, and speedily the fox bolted out at the third, but no appearance of the little terriers, and on digging, they were found dead, locked in each other's jaws ; they had met, and it being dark, and there being no time for explanations, they had throttled each other. John was made of the same sort of stuff, and was as combative and victorious as his great namesake, and not unlike him in some of his not so creditable qualities. He must, I think, have been related to a certain dog to whom "life was full o' sairiousness," but in John's case the same cause produced an opposite effect. John was gay and light-hearted, even when there was not " enuff of fechtin," which, however, sel- dom happened, there being a market every week in Melrose, and John appearing most punctually at the cross to challenge all comers, and being short legged, he inveigled every dog into an engagement by first at- DICK. 105 tacking liini, and then falling down on his back, in which posture he latterly fought and won all his battles. "What can I say of Puck 1 — the thoroughbred — the simple-hearted — the purloiner of eggs warm from the hen — the flutterer of all manner of Volscians — the bandy-legged, dear, old, dilapidated buffer? I got him from my brother, and only parted with him because William's stock was gone. He had to the end of life a simplicity which was quite touching. One summei day — a dog-day — when all dogs found straying were hauled away to the police-office, and killed off in twen- ties with strychnine, I met Puck trotting along Princes Street with a policeman, a rope round his neck, he look- ing up in the fatal, official, but kindly countenance in the most artless and cheerful manner, wagging his tail and trotting along. In ten minutes he would have been in the next world ; for I am one of those who believe dogs have a next world, and why not ? Puck ended his days as the best dog in Roxburghshire. Placide quiescas I DICK Still lives, and long may he live ! As he was never born, possibly he may never die ; be it so, he will miss us when we are gone. I could say much of him, but agree with the lively and admirable Dr. Jortin, when, in 1 In The, Dog, by Stonehenge, an excellent book, there is a wood- cut of Puck, and " Dr. Wm. Brown's celebrated dog John Pym " is mentioned. Their pedigrees are given — here is Puck's, which shows his " strain " is of the pure azure blood — " Got by John Pym, out of Tib; bred by Purves of Leaderfoot; sire, Old Pandie, the famous dog of old John Stoddart of Selkirk — dam, Whin." How Homeric aU this sounds ! I cannot help quoting what follows — " Sometimes a 106 OUR DOGS. his dedication of his Remarks on Ecclesiastical History to the then (1752) Archhishop of Canterbury, he ex- cuses himself for not following the modern custom of praising his Patron, by reminding his Grace " that it was a custom amongst the ancients, not to sacrifice to heroes till after sunset." I defer my sacrifice till Dick's sun is set. I think every family should have a dog ; it is like hav- ing a perpetual baby ; it is the plaything and crony of the whole house. It keeps them all young. All unite upon Dick. And then he tells no tales, betrays no secrets, never sulks, asks no troublesome questions, never gets into debt, never coming down late for breakfast, or coming in through his Chubb too early to bed — is always ready for a bit of fun, lies in wait for it, and you may, if choleric, to your relief, kick him instead of some one else, who would not take it so meekly, and, moreover, would certainly not, as he does, ask your pardon for be- ing kicked. Never put a collar on your dog — it only gets him stolen ; give him only one meal a day, and let that, as Dame Dorothy, Sir Thomas Browne's wife, would say, be "rayther under." Wash him once a week, and al- ways wash the soap out ; and let him be carefully combed and brushed twice a week. By the bye, I was wrong in saying that it was Burns who said Man is the God of the Dog — he got it from Bacon's Essay on Atheism. Dandie pup of a good strain may appear not to be game at an early age; but he should not be parted with on this account, because many of them do not show their courage till nearly two years old, and then nothing can beat them; this apparent softness arising, as I suspect, from kindness of heart " — a suspicion, my dear " Stonehenge," which is true, and shows your own " kindness of heart," as well as sense. QUEEN MARTS CHILD -GARDER QUEEN MARY'S CHILD-GARDEN. ±R3 ^ F any one wants a pleasure that is sure to please, one over which he needn't growl the sardonic beatitude of the great Dean, let him, when the Mercury is at " Fair," take the nine a.m. train to the North and a return-ticket for Callander, and when he arrives at Stirling, let him ask the most obliging and knowing of station- masters to telegraph to " the Dreadnought " for a car- riage to be in waiting. When passing Dunblane Cathe- dral, let him resolve to write to the Scotsman, advis- ing the removal of a couple of shabby trees which obstruct the view of that beautiful triple end window which Mr. Ruskin and everybody else admires, and by the time he has written this letter in his mind, and turned the sentences to it, he will find himself at Cal- lander and the carriage all ready. Giving the order for the Port of Monteith, he will rattle through this hard- featured, and to our eye comfortless village, lying ugly amid so much grandeur and beauty, and let him stop on the crown of the bridge, and fill his eyes with the perfection of the view up the Pass of Leny — the Teith lying diffuse and asleep, as if its heart were in the High- lands and it were loath to go, the noble Ben Ledi im- aged in its broad stream. Then let him make his way across a bit of pleasant moorland — flushed with maiden- 110 QUEEN MARY'S CHILD-GARDEN. hair and white with cotton grass, and fragrant with the Orchis conopsia, well deserving its epithet odoratissima. He will see from the turn of the hill-side the Blair of Drummond waving with corn and shadowed with rich woods, where eighty years ago there was a black peat- moss ; and far off, on the horizon, Damyat and the Touch Fells ; and at his side the little loch of Ruskie, in which he may see five Highland cattle, three tawny brown and two brindled, standing in the still water — themselves as still, all except their switching tails and winking ears — the perfect images of quiet enjoyment. By this time he will have come in sight of the Lake of Monteith, set in its woods, with its magical shadows and soft gleams. There is a loveliness, a gentleness and peace about it more like " lone St. Mary's Lake," or Derwent Water, than of any of its sister lochs. It is lovely rather than beautiful, and is a sort of gentle prel- ude, in the minor key, to the coming glories and intense* charms of Loch Ard and the true Highlands beyond. You are now at the Port, and have passed the se- cluded and cheerful manse, and the parish kirk with its graves, close to the lake, and the proud aisle of the Gra- hams of Gartmore washed by its waves. Across the road is the modest little inn, a Fisher's Tryst. On the unruffled water lie several islets, plump with rich foli- age, brooding like great birds of calm. You somehow think of them as on, not in the lake, or like clouds lying in a nether sky — " like ships waiting for the wind." You get a coble, and a yauld old Celt, its master, and are rowed across to Inchmahome, the Isle of Rest. Here you find on landing huge Spanish chestnuts, one lying dead, others standing stark and peeled, like gigantic ant- lers, and others flourishing in their viridis senectus, and QUEEN MARY'S CHILD-GARDEN. Ill in a thicket of wood you see the remains of a monastery of great beauty, the design and workmanship exquisite. You wander through the ruins, overgrown with ferns and Spanish filberts, and old fruit-trees, and at the cor ner of the old monkish garden you come upon one of the strangest and most touching sights you ever saw — an oval space of about 18 feet by 12, with the remains of a double row of boxwood all round, the plants of box being about fourteen feet high, and eight or nine inches in diameter, healthy, but plainly of great age. What is this ? it is called in the guide-books Queen Mary's Bower ; but besides its being plainly not in the least a bower, what could the little Queen, then five years old, and " fancy free," do with a bower ? It is plainly, as was, we believe, first suggested by our keen- sighted and diagnostic Professor of Clinical Surgery, 1 the Child- Queen's Garden, with her little walk, and its rows of boxwood, left to themselves for three hundred years. Yes, without doubt, " here is that first garden of her simpleness." Fancy the little, lovely royal child, with her four Marys, her playfellows, her child maids of honor, with their little hands and feet, and their in- nocent and happy eyes, pattering about that garden all that time ago, laughing, and running, and gardening as only children do and can. As is well known, Mary was placed by her mother in this Isle of Rest before sailing from the Clyde for France. There is something " that tirls the heartstrings a' to the life " in standing and look- 1 The same seeing eye and understanding mind, when they were eighteen years of age, discovered and published the Solvent, of Caout- chouc, for which a patent was taken out afterwards by the famous Mackintosh. If the young discoverer had secured the patent, he might have made a fortune as large as his present reputation — I don't sup- pose he much regrets that he didn't. 112 QUEEN MARY'S CHILD-GARDEN. ing on this unmistakable living relic of that strange and pathetic old time. Were we Mr. Tennyson, we would write an Idyll of that child Queen, in that garden of hers, eating her bread and honey — getting her teach- ing from the holy men, the monks of old, and running off in wild mirth to her garden and her flowers, all un conscious of the black, lowering thunder-cloud on Ben Lomond's shoulder. " Oh, blessed vision ! happy child ! Thou art so exquisitely wild; I think of thee with many fears Of what may be thy lot in future years. I thought of times when Pain might be thy guest, Lord of thy house and hospitality. And Grief, uneasy lover! never rest But when she sat within the touch of thee. What hast thou to do with sorrow, Or the injuries of to-morrow?" You have ample time to linger there amid " The gleams, the shadows, and the peace profound," and get your mind informed with quietness and beauty, *and fed with thoughts of other years, and of her whose story, like Helen of Troy's, will continue to move the hearts of men as long as the gray hills stand round about that gentle lake, and are mirrored at evening in its depths. You may do and enjoy all this, and be in Princes Street by nine p. m ; and we wish we were as sure of many things as of your saying, " Yes, this is a pleasure that has pleased, and will please again ; this was something expected which did not disappoint." QUEEN MARY'S CHILD-GARDEN. 113 There is another garden of Queen Mary's, which may still be seen, and which has been left to itself like that in the Isle of Rest. It is in the grounds at Chatsworth, and is moated, walled round, and raised about fifteen feet above the park. Here the Queen, when a prisoner under the charge of " Old Bess of Hardwake," was al- lowed to walk without any guard. How different the t wo ! and how different she who took her pleasure in Ihem ! Lines written on the steps of a small moated garden at Chatsworth, called " Queen Mary's Bowee. " The moated bower is wild and drear, And sad the dark yew's shade; The flowers which bloom in silence here. In silence also fade. " The woodbine and the light wild rose Float o'er the broken wall; And here the mournful nightshade blows, To note the garden's fall. " Where once a princess wept her woes, The bird of night complains; And sighing trees the tale disclose They learnt from Mary's strains. "A. H." 8 PRESENCE OF MIND, AND HAPPY GUESSING " Depend upon it a lucky guess is never merely luck — there it alwayt tome talent in it." — Miss Austkn, in Emma. PRESENCE OF MIND, AND HAPPY GUESSING. \U. CHALMERS used to say that in the dynamics of human affairs, two qualities were essential to greatness — Power and Promptitude. One man might have both, another power without promptitude, another prompti- tude without power. We must all feel the common sense of this, and can readily see how it applies to a general in the field, to a pilot in a storm, to a sportsman, to a fencer, to a debater. It is the same with an operating surgeon at all times, and may be at any time with the practitioner of the art of healing. He must be ready for what are called emergencies — cases which rise up at your feet, and must be dealt with on the instant, — he must have power and promp titude. It is a curious condition of mind that this requires it is like sleeping with your pistol under your pillow, and it on full cock ; a moment lost and all may be lost. There is the very nick of time. This is what we mean by presence of mind ; by a man having such a subject at his finger ends ; that part of the mind lying nearest the outer world, and having to act on it through the bodily organs, through the will — the outposts must be always awake. It is of course, so to speak, only a por- 118 PRESENCE OF MIND, AND HAPPY GUESSING. tion of the mind that is thus needed and thus available ; if the whole mind were forever at the advanced posts, it would soon lose itself in this endeavor to keep it. Now, though the thing needed to be done may be simple enough, what goes to the doing of it, and to the being at once ready and able to do it, involves much : the wedge would not be a wedge, or do a wedge's work, without the width behind as well as the edge in front. Your men of promptitude without genius or power, including knowledge and will, are those who present the wedge the wrong way. Thus your extremely prompt people are often doing the wrong thing, which is almost always worse than nothing. Our vague friend who bit " Yar- row's " tail instead of " the Chicken's," was full of promptitude ; as was also that other man, probably a relative, who barred the door with a boiled carrot ; each knew what was needed — the biting the tail, the barring the door ; both erred as to the means — the one by want of presence of mind, the other by lack of mind itself. We must have just enough of the right knowledge and no more ; we must have the habit of using this ; we must have self-reliance, and the consentaneousness of the entire mind ; and what our hand finds to do, we must do with our might as well as with it. Therefore it is that this master act of the man, under some sudden and great unexpected crisis, is in a great measure performed un- consciously as to its mental means. The man is so totus in Mo, that there is no bit of the mind left to watch and record the acts of the rest ; therefore men, when they have done some signal feat of presence of mind, if asked how they did it, generally don't very well know — they just did it ; it was, in fact, done and then thought of, not thought of and then done, in which case it would PKESENCE OF MIND, AND HAPPY GUESSING. US likely never have been done. Not that the act was un- caused by mind ; it is one of the highest powers of mind thus to act ; but it is done, if I may use the phrase, by an acquired instinct. You will find all this in that wonderful old Greek who was Alexander the Great's and the old world's schoolmaster, and ours if we were wise, — whose truthfulness and clear insight one won- ders at the longer he lives. He seems to have seen the human mind as a bird or an engineer does the earth — he knew the plan of it. "We now-a-days see it as one sees a country, athwart and in perspective, and from the side ; he saw it from above and from below. There are therefore no shadows, no foreshortenings, no clear- obscure, indeed no disturbing medium ; it is as if he examined everything in vacuo. I refer my readers to what he says on 'Ay^iWa and Eucrro^ta. 1 1 As I am now, to my sorrow and shame, too much of a mediate Grecian, I give a Balliol friend's note on these two words: — "What you have called 'presence of mind' and ' happy guessing ' may, I think, be identified respectively with Aristotle's uyx'ivoia and evarox'ta. The latter of these, evaroxia, Aristotle mentions incidentally when treating of svpovTiia, or good deliberation. Eth. Nic. bk. vi. ch. 9. Good deliberation, he says, is not evotox'lo., for the former is a slow process, whereas the latter is not guided by reason, and is rapid. In the same passage he tells us that ayxivoia is a sort of evaroxia- But he speaks of ayxivoia more fully in Ana. Post. i. 34: — ' 'Ayxivoia is a sort of happy guessing at the intermediate, when there is not time for consideration : as when a man, seeing that the bright side of the moon is always turned towards the sun, comprehends that her light is borrowed from the sun; or concludes, from seeing one conversing with a capitalist that he wants to borrow money ; or infers that per pie are friends from the fact of their having common enemies.' " And then he goes on to make these simple observations confused and perplexing by reducing them to his logical formula. "The derivation of the words will confirm this view. ~Evaroxia is a hitting the mark successfully, a reaching to the end, the rapid and, as it were, intuitive perception of the truth. This is what Whewel] 120 PRESENCE OF MIND, AND HAPPY GUESSING. My object in what I have now written and am going to write, is to impress upon medical students the value of power and promptitude in combination, for their pro- fessional purposes ; the uses to them of nearness of the Nous, and of happy guessing ; and how you may see the sense, and neatness, and pith of that excellent thinker, as well as best of all story-tellers, Miss Aus- ten, when she says in Emma, " Depend upon it, a lucky guess is never merely luck, there is always some talent in it." Talent here denoting intelligence and will in action. In all sciences except those called exact, this happy guessing plays a large part, and in none more than in medicine, which is truly a tentative art, founded means by saying, ' all induction is a happy conjecture.' But when Aristotle says that this faculty is not guided by reason (uvsv re yap 'Aoyov), he does not mean to imply that it grows up altogether inde- pendent of reason, any more than Whewell means to say that all the discoveries in the inductive sciences have been made by men taking 'shots' at them, as boys at school do at hard passages in their Latin lessons. On the contrary, no faculty is so absolutely the child of reason as this faculty of happy guessing It only attains to perfection after the rea=on has been long and painfully trained in the sphere in which the guesses are to be made. What Aristotle does mean is, that when it has attained perfection, we are not conscious of the share which reason has in its operation — it is so rapid that by no analysis can we detect the presence of reason in its action. Sir Isaac Newton seeing the apple fall, and thence ' guessing ' at the law of gravitation, is a good instance of evoTOxia. " 'Ayx'woia, on the other hand, is a nearness of mind; not a reaching (o the end, but an apprehension of the best means; not a perception of the truth, but a perception of how the truth is to be supported. It is sometimes translated ' sagacity,' but readiness or presence of mind is better, as sagacity rather involves the idea of consideration. In matters purely intellectual it is ready wit. It is a sort of shorter or more limited evarox'ia. It is more of a natural gift than evoTOx'ia, oecause the latter is a far higher and nobler faculty, and therefore more dependent for its perfection on cultivation, as all our highest faculties are. Evaroxia is more akin to genius, uyxivuia to practical common sense." PRESENCE OF MIND, AND HAPPY GUESSING. 121 upon likelihood, and is therefore what we call contingent Instead of this view of the healing art discouraging up from making our ultimate principles as precise, as we should make our observations, it should urge us the more to this ; for, depend upon it, that guess as we may often have to do, he will guess best, most happily for himself and his patient, who has the greatest amount of true knowledge, and the most serviceable amount of what we may call mental cash, ready money, and ready weapons. We must not only have wisdom, which is knowledge assimilated and made our own, but we must, as the Lancashire men say and do, have wit to use it. We may carry a nugget of gold in our pocket, or a £100 bank-note, but unless we can get it changed, it is of little use, and we must moreover have the coin of the coun- try we are in. This want of presence of mind, and having your wits about you, is as fatal to a surgeon as to a general. That wise little man, Dr. Henry Marshall, little in body but not little in mind, in brain, and in worth, used to give an instance of this. A young, well-educated surgeon, attached to a regiment quartered at Mussel- burgh, went out professionally with two officers who were in search of " satisfaction." One fell shot in the thigh, and in half an hour after he was found dead, the surgeon kneeling pale and grim over him, with his two thumbs sunk in his thigh below the wound, the grass steeped in blood. If he had put them two inches higher, or extemporized a tourniquet with his sash and the pis- tol's ramrod and a stone, he might have saved his friend's life and his own — for he shot himself that night. Here is another. Robbie Watson, whom I now see 122 PRESENCE OF MIND, AND HAPPY GUESSING. walking mildly about the streets — having taken to coal ■ — was driver of the Dumfries coach by Biggar. One day he had changed horses, and was starting down a steep hill, with an acute turn at the foot, when he found his wheelers, two new horses, utterly ignorant of back- ing. They got furious, and we outside got alarmed. Robbie made an attempt to pull up, and then with an odd smile took his whip, gathered up his reins, and lashed the entire four into a gallop. If we had not seen his face we would have thought him a maniac ; he kept them well together, and shot down like an arrow, as far as we could see to certain destruction. Right in front at the turn was a stout gate into a field, shut ; he drove them straight at that, and through we went, the gate broken into shivers, and we finding our- selves safe, and the very horses enjoying the joke. I remember we emptied our pockets into Robbie's hat, which he had taken off to wipe his head. Now, in a few seconds all this must have passed through his head — " that horse is not a wheeler, nor that one either ; we'll come to mischief; there's the gate; yes, I'll do it." And he did it ; but then he had to do it with his might; he had to make it impossible for his four horses to do anything but toss the gate before them. Here is another case. Dr. Reid of Peebles, long famous in the end of last and beginning of this century, as the Doctor of Tweeddale ; a man of great force of character, and a true Philip, a lover of horses, saw one Fair day a black horse, entire, thoroughbred. The groom asked a low price, and would answer no questions. At the close of the fair the doctor bought him, amid the derision of his friends. Next morning he rode him up Tweed, came home after a long round, and had never PRESENCE OF MIND, AND HAPPY GUESSDTG. 123 been better carried. Tbis went on for some weeks ; the fine creature was without a fault. One Sunday morning, he was posting up by Neidpath at a great pace, the coun- try people trooping into the town to church. Opposite the fine old castle, the thorough-bred stood stock still, and it needed all the doctor's horsemanship to counteract the law of projectiles ; he did, and sat still, and not only gave no sign of urging the horse, but rather intimated that it was his particular desire that he should stop. He sat there a full hour, his friends making an excellent joke of it, and he declining, of course, all interference. At the end of the hour, the Black Duke, as he, was called, turned one ear forward, then another, looked aside, shook himself, and moved on, his master intimating that this was exactly what he wished ; and from that day till his death, some fifteen years after, never did these two friends allude to this little circumstance, and it was never repeated ; though it turned out that he had killed his two men previously. The doctor must have, when he got him, said to himself, " if he is not stolen there is a reason for his paltry price," and he would go over all the possibilities. So that when he stood still, he would say, " Ah, this is it ; " but then he saw this at once, and lost no time, and did nothing. Had he given the horse one dig with his spurs, or one cut with his whip, or an impatient jerk with his bit, the case would have failed. When a colt it had been brutally used, and being nerv- ous, it lost its judgment, poor thing, and lost its presence of mind. One more instance of nearness of the No£>s. A lady was in front of her lawn with her children, when a mad dog made his appearance, pursued by the peasants. What did she do ? What would you have done ? Shut 124 PRESENCE OF MIND, AND HAPPY GCESSINl*. your eyes and think. She went straight to the dog, re- ceived its head in her thick stuff gown, between her knees, and muffling it up, held it with all her might till the men came up. No one was hurt. Of course, she fainted after it was all right. We all know (but why should we not know again ?) the story of the Grecian mother who saw her child sporting on the edge of the bridge. She knew that a cry would startle it over into the raging stream — she came gently near, and opening her bosom allured the little scapegrace. I once saw a great surgeon, after settling a particular procedure as to a life-and-death operation, as a general settles his order of battle. He began his work, and at the second cut altered the entire conduct of the opera- tion. No one not in the secret could have told this : not a moment's pause, not a quiver of the face, not a look of doubt. This is the same master power in man, which makes the difference between Sir John Moore and Sir John Cope. - Mrs. Major Robertson, a woman of slight make, great beau v , and remarkable energy, courage, and sense (she told me the story herself), on going up to her bedroom at night — there being no one in the house but a servant girl, in the ground floor — saw a portion of a man's foot projecting from under the bed. She gave no cry of alarm, but shut the door as usual, set down her candle, and began as if to undress, when she said aloud to her- self, with an impatient tone and gesture, " I've forgotten that key again, I declare ; " and leaving the candle burn- ing, and the door open, she went down-stairs, got the watchman, and secured the proprietor of the foot, which had not moved an inch. How many women or men could have done, or rather been all this ! MY FATHERS MEMOIR. A LETTER TO JOIIN CAIRNS, D. D. " / praised the dead which are already dead, mm-e than the livinp which are yet alive." MY FATHER'S MEMOIR. LETTER TO JOHN CAIRNS, D. D. 23 Rutland Steet, 15th August, 1860. Y dear Friend, — When, at the urgent request of his trustees and family, and in || accordance with what I believe was his own wish, you undertook my father's Memoir, it was in a measure on the understanding that I would furnish you with some domestic and personal details. This I hoped to have done but was unable. Though convinced more than ever how little my hand is needed, I will now endeavor to fulfil my promise. Before doing so, however, you must permit me to ex- press our deep gratitude to you for this crowning proof of your regard for him " Without whose life we had not been ; " to whom for many years you habitually wrote as " My father," and one of whose best blessings, when he was " such an one as Paul the aged," was to know that you were to him " mine own son in the gospel." With regard to the manner in which you have done this last kindness to the dead, T can say nothing more expressive of our feelings, and, I am sure, nothing more gratifying to you, than that the record you have given of my father's life, and of the series of great public ques- 128 MY FATHER'S MEMOIR. tions in which he took part, is done in the way which would have been most pleasing to himself — that which, with his passionate love of truth and liberty, his relish for concentrated, just thought and expression, and his love of being loved, he would have most desired, in any one speaking of him after he was gone. He would, I doubt not, say, as one said to a great painter, on looking at his portrait, " It is certainly like, but it is much bet- ter looking ; " and you might well reply as did the paint- er, "It is the truth, told lovingly" — and all the more true that it is so told. You have, indeed, been enabled to speak the truth, or as the Greek has it, akriOevelv iv ayaTrq — to truth it in love. I have over and over again sat down to try and do what I promised and wished — to give some faint ex- pression of my father's life ; not of what he did or said or wrote — not even of what he was as a man of God and a public teacher ; but what he was in his essen- tial nature — what he would have been had he been anything else than what he was, or had lived a thou- sand years ago. Sometimes I have this so vividly in my mind that I think I have only to sit down and write it off, and do it to the quick. " The idea of his life," what he was as a whole, what was his self, all his days, would, — to go on with words which not time or custom can ever wither or make stale, — " Sweetly creep Into my study of imagination ; And every lovely organ of his life Would come apparelled in more precious habit — More moving delicate, and full of life, Into the eye and prospect of my soul, Than when he lived indeed," MY FATHER'S MEMOIR. 129 as if the sacredness of death and the bloom of eternity were on it ; or as you may have seen in an untroubled lake, the heaven reflected with its clouds, brighter, purer, more exquisite than itself; but when you try to put this into words, to detain yourself over it, it is by this very act disturbed, broken and bedimmed, and soon vanishes away, as would the imaged heavens in the lake, if a pebble were cast into it, or a breath of wind stirred its face. The very anxiety to transfer it, as it looked out of the clear darkness of the past, makes the image grow dim and disappear. Every one whose thoughts are not seldom with the dead, must have felt both these conditions ; how, in cer- tain passive, tranquil states, there comes up into the darkened chamber of the mind, its " chamber of ima- gery " — uncalled, as if it blossomed out of space, exact, absolute, consummate, vivid, speaking, not darkly as in a glass, but face to face, and " moving delicate " — this " idea of his life ; " and then how an effort to prolong and perpetuate and record all this, troubles the vision and kills it ! It is as if one should try to paint in a mirror the reflection of a dear and unseen face ; the coarse, uncertain passionate handling and color, iref fectual and hopeless, shut out the very thing itself. I will therefore give this up as in vain, and try by Borne fragmentary sketches, scenes, and anecdotes, to let you know in some measure what manner of man my father was. Anecdotes, if true and alive, are always valuable ; the man in the concrete, the totus quis comes out in them ; and I know you too well to think that you will consider as trivial or out of place anything in which his real nature displayed itself, and your own sense of humor as a master and central power of the human soul, 9 130 MY FATHER'S MEMOIR. playing about the very essence of the man, will do more than forgive anything of this kind which may crop out here and there, like the smile of wild-flowers in grass, or by the wayside. My first recollection of my father, my first impression, not only of his character, but of his eyes and face and presence, strange as it may seem, dates from my fifth year. Doubtless I had looked at him often enough be- fore that, and had my own childish thoughts about him ; but this was the time when I got my fixed, compact idea of him, and the first look of him which I felt could never be forgotten. I saw him, as it were, by a flash of light- ning, sudden and complete. A child begins by seeing bits of everything ; it knows in part — here a little, there a little ; it rnakes up its wholes out of its own littles, and is long of reaching the fulness of a whole ; and in this we are children all our lives in much. Children are long of seeing, or at least of looking at what is above them ; they like the ground, and its flowers and stones, its " red sodgers " and lady-birds, and all its queer things ; their world is about three feet high, and they are more often stooping than gazing up. I know I was past ten before I saw, or cared to see, the ceilings of the rooms in the manse at Biggar. On the morning of the 28th May, 1816, my eldest sister Janet and I were sleeping in the kitchen-bed with Tibbie Meek, 1 our only servant. "We were all three 1 A year ago, I found an elderly countrywoman, a widow, waiting for me. Rising up, she said, "D'ye mind me?" I looked at her, but could get nothing from her face; but the voice remained in my ear, as if coming from " the fields of sleep," and I said by a sort of instinct, "Tibbie Meek! " I had not seen her or heard her voice fof more than forty years. She had come to get some medical advice Voices are often like the smells of flowers and leaves, the tastes of MY FATHER'S MEMOIR. 131 awakened by a cry of pain — sharp, insufferable, as if one were stung. Years after we two confided to each other, sitting by the burnside, that we thought that " great cry " which arose at midnight in Egypt must have been like it. We all knew whose voice it was, and, in our night-clothes, we ran into the passage, and into the little parlor to the left hand, in which was a closet-bed. We found my father standing before us, erect, his hands clenched in his black hair, his eyes full of misery and amazement, his face white as that of the dead. He frightened us. He saw this, or else his in- tense will had mastered his agony, for, taking his hands from his head, he said, slowly and gently, " Let us give thanks," and turned to a little sofa in the room ; there lay our mother, dead. 1 She had long been ailing. I remember her sitting in a shawl, — an Indian one with little dark green spots on a light ground, — and watch- ing her growing pale with what I afterwards knew must have been strong pain. She had, being feverish, slipped out of bed, and " grandmother," her mother, seeing her " change come," had called my father, and they two saw her open her blue, kind, and true eyes, " comfortable " to us all " as the day " — I remember them better than those of any one I saw yesterday — and, with one faint look of recognition to him, close them till the time of the restitution of all things. " She had another morn than ours." Then were seen in full action his keen, passionate ■wild fruits — they touch and awaken memory in a strange way. " Tibbie " is now living at Thankerton. 1 This sofa, which was henceforward sacred in the house, he had al- ways beside him. He used to tell us he set her down upon it when he brought her home to the manse. 132 MY FATHER'S MEMOIR. nature, his sense of mental pain, and his supreme will, instant and unsparing, making himself and his terrified household give thanks in the midst of such a desolation, — and for it. Her warfare was accomplished, her in- iquities were pardoned : she had already received from her Lord's hand double for all her sins ; this was his supreme and over-mastering thought, and he gave it utterance. No man was happier in his wives. My mother was modest, calm, thrifty, reasonable, tender, happy-hearted. She was his student-love, and is even now remembered in that pastoral region, for " her sweet gentleness and wife-like government." Her death and his sorrow and loss, settled down deep into the heart of the countryside. He was so young and bright, so full of fire, so unlike any one else, so devoted to his work, so chivalrous in his look and manner, so fearless, and yet so sensitive and self-contained. She was so wise, good and gentle, gra- cious and frank. His subtlety of affection, and his almost cruel self- command, were shown on the day of the funeral. It was to Symington, four miles off, — a quiet little church- yard, lying in the shadow of Tinto ; a place where she herself had wished to be laid. The funeral was chiefly on horseback. We, the family, were in coaches. I had been since the death in a sort of stupid musing and wonder, not making out what it all meant. I knew my mother was said to be dead. I saw she was still, and laid out, and then shut up, and didn't move ; but I did not know that when she was carried out in that long black box, and we all went with her, she alone was never to return. When we got to the village all the people were at their MY FATHER'S MEMOIR. 133 doors. One woman, the blacksmith Thomas Spence's wife, had a nursing baby in her arms, and he leapt up and crowed with joy at the strange sight, the crowding horsemen, the coaches, and the nodding plumes of the hearse. This was my brother William, then nine months old, and Margaret Spence was his foster-mother. Those with me were overcome at this sight ; he of all the world whose, in some ways, was the greatest loss, the least con- scious, turning it to his own childish glee. "We got to the churchyard and stood round the open grave. My dear old grandfather was asked by my father to pray ; he did. I don't remember his words ; I be- lieve he, through his tears and sobs, repeated the Divine words, "All flesh is grass, and all the glory of man as the flower of the grass ; the grass withereth, and the flower thereof falleth away, but the word of the Lord endureth forever ; " adding, in his homely and pathetic way, that the flower would again bloom, never again to fade ; that what was now sown in dishonor and weakness, would be raised in glory and power, like unto His own glorious body. Then to my surprise and alarm, the cof- fin, resting on its bearers, was placed over that dark hole, and I watched with curious eye the unrolling of those neat black bunches of cords, which I have often enough seen since. My father took the one at the head, and also another much smaller springing from the same point as his, which he had caused to be put there, and unroll- ing it, put it into my hand. I twisted it firmly round my fingers, and awaited the result ; the burial men with their real ropes lowered the coffin, and when it rested at the bottom, it was too far down for me to see it — the grave was made very deep, as he used afterwards to tell us, that it might hold us all — my father first and abruptly 134 MY FATHER'S MEMOIR. let his cord drop, followed by the rest. This was too much. I now saw what was meant, and held on and fixed my fist and feet, and I believe my father had some difficulty in forcing open my small fingers ; he let the little black cord drop, and I remember, in my misery and anger, seeing its open end disappearing in the gloom. My mother's death was the second epoch in my father's life ; it marked a change at once and for life ; and for a man so self-reliant, so poised upon a centre of his own, it is wonderful the extent of change it made. He went home, preached her funeral sermon, every one in the church in tears, himself outwardly unmoved. 1 But from that time dates an entire, though always deepening, alteration in his manner of preaching, because an entire change in his way of dealing with God's Word. Not that his abiding religious views and convictions were then originated or even altered — I doubt not that from a child he not only knew the Holy Scriptures, but was " wise unto salvation " — but it strengthened and clari- fied, quickened and gave permanent direction to, his sense of God as revealed in His Word. He took as it were to subsoil ploughing ; he got a new and adamantine point to the instrument with which he bored, and with a fresh power — with his whole might, he sunk it right down into the living rock, to the virgin gold. His entire nature had got a shock, and his blood was drawn in- wards, his surface was chilled ; but fuel was heaped all the more on the inner fires, and his zeal, that tl Oep/xov Trfjayfxa, burned with a new ardor ; indeed had he not found an outlet for his pent-up energy, his brain must have given way, and his faculties have either consumed 1 1 have been told that once in the course of the sermon his voice trembled, and many feared he was about to break down. MY FATHER'S MEMOIR. 135 themselves in wild, wasteful splendor and combustion, or dwindled into lethargy. 1 The manse became silent ; we lived and slept and played under the shadow of that death, and we saw, or rather felt, that he was another father than before. No more happy laughter from the two in the parlor, as he was reading Larry, the Irish postboy's letter in Miss Edgeworth's tale, or the last Waverley novel ; no more visitings in a cart with her, he riding beside us on his white thorough-bred pony, to Kilbucho, or Rachan Mill, or Kirklawhill. He went among his people as usual when they were ill ; he preached better than ever — they were sometimes frightened to think how wonder- fully he preached ; but the sunshine was over — the glad and careless look, the joy of young life and mutual love. He was little with us, and, as I said, the house was still, except when he was mandating his sermons for Sabbath. This he always did, not only viva voce, but with as much energy and loudness as in the pulpit ; we felt his voice was sharper, and rang keen through the house. What we lost, the congregation and the world gained. He gave himself wholly to his work. As you have yourself said, he changed his entire system and fashion of preaching ; from being elegant, rhetorical, and am- bitious, he became concentrated, urgent, moving (being himself moved), keen, searching, unswerving, authorita- 1 There is a story illustrative of this altered manner and matter of preaching. He had been preaching when very young, at Galashiels and one wife said to her "neebor," "Jean, what think ye o' the lad'?" ' It's maist o't tinsel mark" said Jean, neither relishing nor appreciat- ing his fine sentiments and figures. After my mother's death, he preached in the same place, and Jean, running to her friend, took the first word, ' IV t a 1 gowd noo." 136 MY FATHER'S MEMOIR. tive to fierceness, full of the terrors of the Lord, if he could but persuade men. The truth of the words of God had shone out upon him with an iminediateness and infinity of meaning and power, which made them, though the same words he had looked on from child- hood, other and greater and deeper words. He then left the ordinary commentators, and men who write about meanings and flutter around the circumference and cor- ners ; he was bent on the centre, on touching with his own fingers, on seeing with his own eyes, the pearl of great price. Then it was that he began to dig into the depths, into the primary and auriferous rock, of Scrip- ture, and take nothing at another's hand : then he took up with the word " apprehend ; " he had laid hold of the truth, — there it was, with its evidence, in his hand ; and every one who knew him must remember well how, in speaking with earnestness of the meaning of a passage, he, in his ardent, hesitating way, looked into the palm of his hand as if he actually saw there the truth he was going to utter. This word apprehend played a large part in his lectures, as the thing itself did in his pro- cesses of investigation, or, if I might make a word, in- digation. Comprehension, he said, was for few ; ap- prehension was for every man who had hands and a head to rule them, and an eye to direct them. Out of this arose one of his deficiencies. He could go largely into the generalities of a subject, and relished greatly others doing it, so that tbey did do it really and well ; but he was averse to abstract and wide reasonings. Principles he rejoiced in : he worked with them as with his choicest weapons ; they were the polished stones for his sling, against the Goliaths of presumption, error, and tyranny in thought or in polity, civil or ecclesiastical ; MY FATHER'S MEMOIR. 137 but he somehow divined a principle, or got at it naked and alone, rather than deduced it and brought it to a point from an immensity of particulars, and then ren- dered it back so as to bind them into one cosmos. One of my young friends now dead, who afterwards went to India, used to come and hear him in Bi*oughton Place with me, and this word apprehend caught him, and as he had a great love for my father, in writing home to me. he never forgot to ask how "grand old Apprehend was. From this time dates my father's possession and use of the German Exegetics. After my mother's death I slept with him ; his bed was in his study, a small room, 1 with a very small grate ; and I remember well his get- ting those fat, shapeless, spongy German books, as if one would sink in them, and be bogged in their bibulous, unsized paper ; and watching him as he impatiently cut them up, and dived into them in his rapid, eclectic way, tasting them, and dropping for my play such a lot of soft, large, curled bits from the paper-cutter, leaving the edges all shaggy. He never came to bed when I was awake, which was not to be wondered at ; but I can remember often awaking far on in the night or morning, and see- ing that keen, beautiful, intense face bending over these Rosenmullers, and Ernestis, and Storrs, and Kuinoels — the fire out, and the gray dawn peering through the window ; and when he heard me move, he would speak to me in the foolish words of endearment my mother was wont to use, and come to bed, and take me, warm as I was, into his cold bosom. 1 On a low chest of drawers in this room there lay for many j'ears my mother's parasol, by his orders — I daresay, for long, the only one in Biggar. 138 MY FATHER'S MEMOIR. Vitringa in Jesaiam I especially remember, a noble folio. Even then, with that eagerness to communicate what he had himself found, of which you must often have been made the subject, he went and told it. He would try to make me, small man as I was, " appre- hend " what he and Vitringa between them had made out of the fifty-third chapter of his favorite prophet, the princely Isaiah. 1 Even then, so far as I can recall, he never took notes of what he read. He did not need this, his intellectual force and clearness were so great ; he was so totus in illo, whatever it was, that he re- 1 His reading aloud of everything from John Gilpin to John Howe was a fine and high art, or rather gift. Henderson could not have given " The dinner waits, and we are tired ; " Says Gilpin, " So am I," better; and to hear him sounding the depths and cadences of the Liv- ing Temple, " bearing on its front this doleful inscription, ' Here God once dwelt,' " was like listening to the recitative of Handel. But Isaiah was his masterpiece ; and I remember quite well his startling us all when reading at family worship, " His name shall be called Won- derful, Counsellor, the mighty God," by a peremptory, explosive sharpness, as of thunder overhead, at the words " the mighty God," similar to the rendering now given to Handel's music, and doubtless so meant by him ; and then closing with " the Prince of Peace, soft and low. No man who wishes to feel Isaiah, as well as understand him, should be ignorant of Handel's " Messiah." His prelude to " Comfort ye " — its simple theme, cheerful and infinite as the ripple of the unsearchable sea — gives a deeper meaning to the words. One of my father's great delights in his dying months was reading the lives of Handel and of Michael Angelo, then newly out. He felt tha the author of " He was despised," and " He shall feed his flock," and those other wonderful airs, was a man of profound religious feeling, of which they were the utterance ; and he rejoiced over the warlike airs and choruses of " Judas Maccabajus." You have recorded his estimate of the religious nature of him of the terribile via; he said it was a relief to his mind to know that such a mighty genius walked humblv with his God. MY FATHER'S MEMOIR. 139 corded by a secret of its own, his mind's results and vic- tories and memoranda, as he went on ; he did not even mark his books, at least very seldom ; he marked his mind. He was thus every year preaching with more and more power, because with more and more knowledge and " pureness ; " and, as you say, there were probably nowhere in Britain such lectures delivered at that time to such an audience, consisting of country people, sound, devout, well-read in their Bibles and in the native di- vinity, but quite unused to persistent, deep, critical thought. Much of this — most of it — was entirely his own, self-originated and self-sustained, and done for its own sake, " All too happy in the pleasure Of his own exceeding treasure." But he often said, with deep feeling, that one thing put him always on his mettle, the knowledge that " yonder in that corner, under the gallery, sat, Sabbath after Sab- bath, a man who knew his Greek Testament better than I did." This was his brother-in-law, and one of his elders, Mr. Robert Johnston, married to his sister Violet, a merchant and portioner in Biggar, a remarkable man, of whom it is difficult to say to strangers what is true, without being accused of exaggeration. A shopkeeper in that remote little town, he not only intermeddled fearlessly with all knowledge, but mastered more than many practised and University men do in their own lines. Mathematics, astronomy, and especially what may be called selenology, or the doctrine of the moon, and the higher geometry and physics ; Hebrew, Sanscrit, 140 MY FATHER'S MEMOIR. Greek, and Latin, to the veriest rigors of prosody and metre ; Spanish and Italian, German, French, and any odd language that came in his way ; all these he knew more or less thoroughly, and acquired them in the most leisurely, easy, cool sort of way, as if he grazed and browsed perpetually in the field of letters, rather than made formal meals, or gathered for any ulterior purpose, his fruits, his roots, and his nuts — he especially liked mental nuts — much less bought them from any one. With all this, his knowledge of human, and espec- ially of Biggar human nature, the ins and outs of its little secret ongoings, the entire gossip of the place, was like a woman's ; moreover, every personage great or small, heroic or comic, in Homer — whose poems he made it a matter of conscience to read once every four years — Plautus, Suetonius, Plutarch, Tacitus, and Lu- cian, down through Boccaccio and Don Quixote, which he knew by heart and from the living Spanish, to Jo- seph Andrews, the Spectator, Goldsmith and Swift, Miss Austen, Miss Edgeworth, and Miss Ferrier, Gait and Sir Walter, — he was as familiar with, as with David Crockat the nailer, or the parish minister, the town- drummer, the mole-catcher, or the poaching weaver, who had the night before leistered a prime kipper at Radian Mill, by the flare of a tarry wisp, or brought home his surreptitious gray hen or mauhin from the wilds of Dunsj're or the dreary Lang Whang. 1 This singular man came to the manse every Friday evening for many years, and he and my father dis- cussed everything and everybody ; — beginning with tough, strong head work — a bout at wrestling, be it 1 With the practices of this last worthy, when carried on moder- ately, and for the sport's sake, he had a special sympathy. MY FATHER'S MEMOIR. 141 Caesar's Bridge, the Epistles of Phalaris, the import of ^o- and Se, the Catholic question, or the great roots of Chris- tian faith ; ending with the latest joke in the town or the West Haw, the last effusion by Affleck, tailor and poet, the last blunder of iEsop the apothecary, and the last repartee of the village fool, with the week's Edinburgh and Glasgow news by their respective carriers ; the whole little life, sad and humorous — who had been born, and who was dying or dead, married or about to be, for the past eight days. 1 This amused, and, in the true sense, diverted my father, and gratified his curiosity, which was great, and his love of men, as well as for man. He was shy, and unwilling to ask what he longed to know, liking better to have it given him without the asking ; and no one could do this better than " Uncle Johnston." You may readily understand what a thorough exer- cise and diversion of an intellectual and social kind this was, for they were neither of them men to shirk from close gripes, or trifle and flourish with their weapons; they laid on and spared not. And then my uncle had generally some special nut of his own to crack, some thesis to fling down and offer battle on, some " particle " to energize upon ; for though quiet and calm, he was thoroughly combative, and enjoyed seeing his friend's blood up, and hearing his emphatic and bright speech, and watching his flashing eye. Then he never spared 1 1 believe this was the true though secret source of much of my father's knowledge of the minute personal history of every one in his region, which, — to his people, knowing his reserved manner and his devotion to his studies, and his so rarely meeting them or speaking to them except from the pulpit, or at a diet of visitation, was a perpetual wonder, and of which he made great use in his dealings with his afflicted or erring " members." i 142 MY FATHER'S MEMOIR. him ; criticized and sometimes quizzed — for he had great humor — his style, as well as debated and weighed his apprehendings and exegeses, shaking them heartily to test their strength. He was so thoroughly independent of all authority, except that of reason and truth, and his own humor ; so ready to detect what was weak, ex- travagant, or unfair ; so full of relish for intellectual power and accuracy, and so attached to and proud of my father, and bent on his making the best of himself, that this trial was never relaxed. His firm and close- grained mind was a sort of whetstone on which my father sharpened his wits at this weekly " setting." The very difference of their mental tempers and com- plexions drew them together — the one impatient, ner- vous, earnest, instant, swift, vehement, regardless of ex- ertion, bent on his goal, like a thorough-bred racer, pressing to the mark ; the other leisurely to slowness and provokingness, with a constitution which could stand a great deal of ^ease, unimpassioned, still, clear, untroub- led by likings or dislikings, dwelling and working in thought and speculation and observation as ends in themselves, and as their own rewards : l the one hunt- 1 He was curiously destitute of all literary ambition or show ; like the cactus in the desert, always plump, always taking in the dew of heaven, and caring little to give it out. He wrote man}' papers in the Repository and Monitor, an acute and clever tract on the Voluntary controversy, entitled Calm Answers to Angry Questions, and was the author of a capital bit of literary banter — a Congratulatory Letter to the Minister of Liberton, who had come down upon my father in a pamphlet, for his sermon on " There remaineth much land to be pos- sessed." It is a mixture of Swift and Arbuthnot. I remember one of the flowers he culls from him he is congratulating, in which my father is characterized as one of those " shallow, sallow souls that would swallow the bait, without perceiving the cloven foot!" But a man like thi3 ieve>r is best in a book; he is always greater than his work. MY FATHER'S MEMOIR. 143 ing for a principle or a " divine method ; " the other sap- ping or shelling from a distance, and for his pleasure, a position, or gaining a point, or settling a rule, or ver- ifying a problem, or getting axiomatic and proverbial. In appearance they were as curiously unlike ; my uncle short and round to rotundity, homely and florid in feature. I used to think Socrates must have been like him in visage as well as in much of his mind. He was careless in his dress, his hands in his pockets as a rule, and strenuous only in smoking or in sleep ; with a large, full skull, a humorous twinkle in his cold, blue eye, a soft, low voice, expressing every kind of thought in the same, sometimes plaguily douce tone ; a great power of quiet and telling sarcasm, large capacity of listening to and of enjoying other men's talk, however small. My father — tall, slim, agile, quick in his movements, graceful, neat to nicety in his dress, with much in his air of what is called style, with a face almost too beauti- ful for a man's, had not his eyes commanded it and all who looked at it, and his close, firm mouth been ready to say what the fiery spirit might bid ; his eyes, when at rest, expressing — more than almost any other's I ever saw — sorrow and tender love, a desire to give and to get sympathy, and a sort of gentle, deep sadness, as if that was their permanent state, and gladness their momentary act ; but when awakened, full of fire, per- emptory, and not to be trifled with ; and his smile, and flash of gayety and fun, something no one could forget ; his hair in early life a dead black ; his eyebrows of ex- quisite curve, narrow and intense ; his voice deep when unmoved and calm; keen and sharp to piercing fierce- ness when vehement and roused — in the pulpit, at times a shout, at times a pathetic wail ; his utterance hesitat- 144 MY FATHER'S MEMOIR. ing, emphatic, explosive, powerful, — each sentence shot straight and home ; his hesitation arising from his crowd of impatient ideas, and his resolute will that they should come in their order, and some of them not come at all, only the best, and his settled determination that each thought should be dressed in the very and only word which he stammered on till it came, — it was generally worth his pains and ours. Uncle Johnston, again, flowed on like Cassar's Avar, mcredibili lenitate, or like linseed out of a poke. You can easily fancy the spiritual and bodily contrast of these men, and can fancy too, the kind of engagements they would have with their own proper weapons on these Friday evenings, in the old manse dining-room, my father showing uncle out into the darkness of the back-road, and uncle, doubtless, lighting his black and ruminative pipe. If my uncle brought up nuts to crack, my father was sure to have some difficulties to consult about, or some passages to read, something that made him put his whole energy forth ; and when he did so, I never heard such reading. To hear him read the story of Joseph, or passages in David's history, and Psalms 6th, 11th, and 15th, or the 52d, 53d, 54th, 55th, 63d, 64th, and 40th chapters of Isaiah, or the Sermon on the Mount, or the Journey to Emmaus, or our Saviour's prayer in John, or Paul's speech on Mars' Hill, or the first three chapters of Hebrews and the latter part of the 11th or Job, or the Apocalypse ; or, to pass from those divine themes — Jeremy Taylor, or George Herbert, Sir Walter Raleigh, or Milton's prose, such as the passage beginning " Come forth out of thy royal chambers, thou Prince of all the kings of the earth \ " and " Truth, indeed, MY FATHER'S MEMOIR. 145 came once into the world with her divine Master," or Charles Wesley's Hymns, or, most loved of all, Cowper, from the rapt " Come thou, and, added to thy many crowns," or " that those lips had language ! " to the Jackdaw, and his incomparable Letters ; or Gray's Po- ems, Burns's " Tarn O'Shanter," or Sir Walter's " Eve of St. John," » and " The Gray Brother." But I beg your pardon : Time has run back with me, and fetched that blessed past, and awakened its echoes. I hear his voice ; I feel his eye ; I see his whole nature given up to what he is reading, and making its very soul speak. Such a man then as I have sketched, or washed faintly in, as the painters say, was that person who sat in the corner under the gallery every Sabbath-day, and who knew his Greek Testament better than his minister. He is dead too, a few months ago, dying surrounded with his cherished hoard of books of all sizes, times, and tongues — tatterdemalion many ; all however drawn up in an order of his own ; all thoroughly mastered and known ; among them David Hume's copy of Shaftes- bury's Characteristics, with his autograph, which he had picked up at some stall. I have said that my mother's death was the second epoch in my father's life. I should perhaps have said 1 Well do I remember when driving him from Melrose to Kelso long ago, we came near Sandyknowe, that grim tower of Smailholm standing erect like a warder turned to stone, defying time and change his bursting into that noble ballad — " The Baron of Smaylho'me rose with day, He spurr'd his courser on, Without stop or stay, down the rocky way, That leads to Brotherstone ; " and pointing out the " Watchfold height," "the eiry Beaccn Hill," and " Brotherstone." 10 146 MY FATHER'S MEMOIR. the third ; the first being his mother's long illness and death, and the second his going to Elie, and beginning the battle of life at fifteen. There must have been some- thing very delicate and close and exquisite in the rela- tion between the ailing, silent, beautiful, and pensive mother, and that dark-eyed, dark-haired, bright and silent son ; a sort of communion it is not easy to ex- press. You can think of him at eleven slowly writing out that small book of promises in a distinct and minute hand, quite as like his mature hand, as the shy, lus- trous-eyed boy was to his after-self in his manly years, and sitting by the bedside while the rest were out and shouting, playing at hide-and-seek round the little church, with the winds from Benlomond or the wild uplands of Ayrshire blowing through their hair. He played seldom, but when he did run out, he jumped higher and farther, and ran faster than any of them. His peculiar beauty must have come from his mother. He used at rare times, and with a sort- of shudder, to tell of her when a lovely girl of fifteen, having been seen by a gentleman of rank, in Cheapside, hand in hand with an evil woman, who was decoying her to ruin, on pretence of showing her the way home ; and how he stopped his carriage and taking in the unconscious girl, drove her to her uncle's door. But you have said all this better than I can. His time with his mother, and the necessary confine- ment and bodily depression caused by it, I doubt not deepened his native thoughtful turn, and his tendency to meditative melancholy, as a condition under which he viewed all things, and quickened and intensified his sense of the suffering of this world, and of the profound seri- ousness and mystery in the midst of which we live and die. The second epoch was that of his leaving home with MY FATHER'S MEMOIR. 147 his guinea, the last he ever got from any one but him- self; and his going among" utter strangers to be master of a school one half of the scholars of which were bis- ger and older than himself, and all rough colts — wilful and unbroken. This was his first fronting of the world. Besides supporting himself, this knit the sinews of his mind, and made him rely on himself in action as well as in thought. He sometimes, but not often, spoke of this, never lightly, though he laughed at some of his predica- ments. He could not forget the rude shock. Generally those familiar revelations were at supper, on the Sab- bath evening, when, his work over, he enjoyed and ling- ered over his meal. From his young and slight, almost girlish look, and his refined, quiet manners, the boys of the school were inclined to annoy and bully him. He saw this, and felt it was now or never, — nothing between. So he took his line. The biggest boy, much older and stronger, was the rudest, and infected the rest. The "wee maister" ordered him, in that peremptory voice we all remember, to stand up and hold out his hand, being not at all sure but the big fellow might knock him down on the word. To the astonishment of the school, and to the big rebel's too, he obeyed and was punished on the instant, and to the full ; out went the hand, down came the " taws" and bit like fire. From that moment he ruled them by his eye, the taws vanished. There was an incident at this time of his life which I should perhaps not tell, and yet I don't know why I shouldn't, it so perfectly illustrates his character in many ways. He had come home during the vacation of his school to Langrig, and was about to go back ; he had been renewing his intercourse with his old teacher 148 MY FATHER'S MEMOIR. and friend whom you mention, from whom he used to say he learned to like Shakspeare, and who seems to have been a man of genuine literary tastes. He went down to bid him good-bye, and doubtless they got on their old book loves, and would be spouting their pet pieces. The old dominie said, "John, my man, if you are walk- ing into Edinburgh, I'll convoy you a bit." " John " was too happy, so next morning they set off, keeping up a constant fire of quotation and eager talk. They got past Mid-Calder to near East, when my father in- sisted on his friend returning, and also on going back a bit with him; on looking at the old man, he thought he was tired, so on reaching the well-known " Kippen's Inn," he stopped and insisted on giving him some refresh- ment. Instead of ordering bread and cheese and a bot- tle of ale, he, doubtless full of Shakspeare, and great upon sack and canary, ordered a bottle of wine ! Of this, you may be sure, the dominie, as he most needed it, had the greater share, and doubtless it warmed the coc- kles of his old heart. " John " making him finish the bottle, and drink the health of " Gentle Will," saw him off, and went in to pay the reckoning. What did he know of the price of wine ! It took exactly every penny he had ; I doubt not, most boys, knowing that the land- lord knew them, would have either paid a part, or asked him to score it up. This was not his way ; he was too proud and shy and honest for such an expedient. By this time, what with discussing Shakspeare, and witness- ing his master's leisurely emptying of that bottle, and releasing the " Dear prisoned spirits of the impassioned grape," he found he must run for it to Edinburgh, or rather Leith, fourteen miles ; this he did, and was at the pier MY FATHER'S MEMOIR. 149 just in time to jump into the Elie pinnace, which was already off. He often wondered what he would have done if he had been that one moment late. You can easily pick out the qualities this story unfolds. His nature, capable as it was of great, persistent, and indeed dogged labor, was, from the predominance of the nervous system in his organization, excitable, and there- fore needed and relished excitement — the more intense the better. He found this in his keen political tastes, in imaginative literature, and in fiction. In the highest kind of poetry he enjoyed the sweet pain of tears ; and he all his life had a steady liking, even a hunger, for a good novel. This refreshed, lightened, and diverted his mind from the strain of his incessant exegesis. He used always to say that Sir Walter and Goldsmith, and even Fielding, Miss Edgeworth, Miss Austen, and Miss Ferrier, were true benefactors to the race, by giving such genuine, such secure and innocent pleasure ; and he often repeated with admiration Lord Jeffrey's words on Scott, inscribed on his monument. He had no turn for gardening or for fishing or any field sports or games ; his sensitive nature recoiled from the idea of pain, and above all, needless pain. He used to say the lower creation had groans enough, and needed no more bur- dens ; indeed, he was fierce to some measure of unfair- ness against such of his brethren — Dr. Wardlaw, for instance 1 — as resembled the apostles in fishing for other things besides men. But the exercise and the excitement he most of all others delighted in, was riding ; and had he been a coun- try gentleman and not a clergyman, I don't think he 1 After a tight discussion between these two attached friends, Dr. Wardlaw said, " "Well, I can't answer you, but fish I must and shall. , • 150 MY FATHER'S MEMOIR. could have resisted fox-hunting. "With the exception of that great genius in more than horsemanship, Andrew Ducrow, I never saw a man sit a horse as he did. He seemed inspired, gay, erect, full of the joy of life, fearless and secure. ' I have heard a farmer friend say if he had not been a preacher of the gospel he would have been a cavalry officer, and would have fought as he preached. He was known all over the Upper Ward and down Tweeddale for his riding. " There goes the minister," as he rode past at a swift canter. He had generally well-bred horses, or as I would now call them, ponies ; if he had not, his sufferings from a dull, hardmouthed, heavy-hearted and footed, plebeian horse were almost comic. On his gray mare, or his little blood bay horse, to see him setting off and indulging it and himself in some alarming gambols, and in the midst of his difficul- ties, partly of his own making, taking off his hat or kiss- ing his hand to a lady, made one think of " young Harry with his beaver up." He used to tell with much relish, how, one fine summer Sabbath evening after preaching in the open air for a collection, in some village near, and having put the money, chiefly halfpence, into his handkerchief, and that into his hat, he was taking a smart gallop home across the moor, happy and re- lieved, when three ladies — I think, the Miss Bertrams of Kersewell — came suddenly upon him ; off went the hat, down bent the head, and over him streamed the cherished collection, the ladies busy among the wild grasa and heather picking it up, and he full of droll confusion and laughter. The gray mare he had for many years. I can remem- ber her small head and large eyes ; her neat, compact body, round as a barrel; her finely flea-bitten skin, and MY FATHER'S MEMOIR. 15'i her thorough -bred legs. I have no doubt she had Ara* bian blood. My father's pride in her was quite curious. Many a wild ride to and from the Presbytery at Lanark, and across flooded and shifting fords, he had on her. She was as sweet-tempered and enduring, as she was fiwift and sure ; and her powers of running were appre- ciated and applied in a way which he was both angry and amused to discover. You know what riding the bruse means. At a country wedding the young men have a race to the bridegroom's home, and he who wins, brings out a bottle and glass and drinks the young wife's health. I wish Burns had described a bruse ; all sorts of steeds, wild, unkempt lads as well as colts, old broken-down thorough-breds that did wonders when soopled, huge, grave cart horses devouring the road with their shaggy hoofs, wilful ponies, etc. You can imagine the wild hurry-skurry and fun, the comic situations and upsets over a rough road, up and down places one would be giddy to look at. Well, the young farmers were in the habit of com- ing to my father, and asking the loan of the mare to go and see a friend, etc., etc., praising knowingly the fine points and virtues of his darling. Having through life, with all his firmness of nature, an abhorrence of saying " No " to any one, the interview generally ended with, " Well, Robert, you may have her, but take care of her, and don't ride her fast." In an hour or two Robert was riding the bruse, and flying away from the crowd, Gray first, and the rest nowhere, and might be seen turning the corner of the farm-house with the victorious bottle in his uplifted hand, the motley pack panting vainly up the hill. This went on for long, and the gray was famous, almost notorious, all over the Upper Ward ; sometimes 152 MY FATHER'S MEMOIR. if she appeared, no one would start, and she trotted the course. Partly from his own personal abstraction from outward country life, and partly from Uncle Johnston's sense of waggery keeping him from telling his friend of the gray's last exploit at Hartree Mill, or her leaping over the " best man " at Thriepland, my father was the last to hear of this equivocal glory of " the minister's meer." Indeed, it was whispered she had once won a whip at Lanark races. They still tell of his feats on this fine creature, one of which he himself never alluded to without a feeling of shame. He had an engagement to preach somewhere beyond the Clyde on a Sabbath evening, and his excellent and attached friend and elder, Mr. Kello of Lindsay-lands, accompanied him on his big plough horse. It was to be in the open air, on the river side. When they got to the Clyde they found it in full flood, heavy and sudden rains at the head of the water having brought it down in a wild spate. On the opposite side were the gathered people and the tent. Before Mr. Kello knew where he was, there was his minister on the mare swimming across, and carried down in a long diagonal, the people looking on in terror. He landed, shook himself, and preached with his usual fer- vor. As I have said, he never liked to speak of this bit of hardihood, and he never repeated it ; but it was like the man — there were the people, that was what he would be at, and though timid for anticipated danger as any woman, in it he was without fear. One more illustration of his character in connection with his riding. On coming to Edinburgh he gave up this kind of exercise ; he had no occasion for it, and he had enough, and more than enough of excitement in the public questions in which he found himself involved, and MY FATHER'S MEMOIR. 153 m the miscellaneous activities of a popular town minis- ter. I was then a young doctor — it must have been about 1840 — and had a patient, Mrs. James Robert- son, eldest daughter of Mr. Pirie, the predecessor of Dr. Dick in what was then Shuttle Street congregation, Glasgow. She was one of my father's earliest and dear- est friends, — a mother in the Burgher Israel, she and her cordial husband " given to hospitality," especially to " the Prophets." She was hopelessly ill at Juniper Green, near Edinburgh. Mr. George Stone, then liv- ing at Muirhouse, one of my father's congregation in Broughton Place, a man of equal originality and worth, and devoted to his minister, knowing my love of riding, offered me his blood-chestnut to ride out and make my visit. My father said, " John, if you are going, I would like to ride out with you ; " he wished to see his dying friend. " You ride ! " said Mr. Stone, who was a very Yorkshireman in the matter of horses. " Let him try," said I. The upshot was, that Mr. Stone sent the chest- nut for me, and a sedate pony — called, if I forget not, Goliath — for his minister, with all sorts of injunctions to me to keep him off the thorough-bred, and on Goliath. My father had not been on a horse for nearly twenty years. He mounted and rode off. He soon got teased with the short, pattering steps of Goliath, and looked wistfully up at me, and longingly to the tall chestnut, stepping once for Goliath's twice, like the Don striding beside Sancho. I saw what he was after, and when past the toll he said in a mild sort of way, " John, did you promise absolutely I was not to ride your horse ? " tt No, father, certainly not. Mr. Stone, I daresay, wished me to do so, but I didn't." " Well then, I think we'll change ; this beast shakes me." So we changed. I re- 154 MY FATHER'S MEMOIR. member how noble he looked ; how at home : his white hair and his dark eyes, his erect, easy, accustomed seat. He soon let his eager horse slip gently away. It was first evasit, he was off, Goliath and I jogging on behind ; then erupit, and in a twinkling — evanuit. I saw them last flashing through the arch under the Canal, his white hair flying. I was uneasy, though from his riding I knew he was as yet in command, so I put Goliath to his best, and having passed through Slateford, I asked a stonebreaker if he saw a gentleman on a chestnut horse. " Has he white hair ? " " Yes." " And een like a gled's?" "Yes." " Weel then, he's fleein' up the road like the wund ; he'll be at Little Vantage (about nine miles off) " in nae time if he baud on." I never once sighted him, but on coming into Juniper Green there was his steaming chestnut at the gate, neighing cheerily to Goliath. I went in, he was at the bedside of his friend, and in the midst of prayer; his words as I entered were, "When thou passest through the waters I will be with thee, and through the rivers, they shall not overflow thee ; " and he was not the least instant in prayer that his blood was up with his ride. He never again saw Mrs. Robertson, or as she was called when they were young, Sibbie (Sibella) Pirie. On coming out he said nothing, but took the chestnut, mounted her, and we came home quietly. His heart was opened ; he spoke of old times and old friends; he stopped at the exquisite view at Hailes into the valley, and up the Pentlands beyond, the smoke of Kate's Mill rising in the still and shadowy air, and broke out into Cowper's words : Yes, — " HE sets the bright procession on its way, And marshals all the order of the year; MY FATHER'S MEMOIR. 155 And ere one flowery season fades and dies, Designs the blooming wonders of the next." Then as we came slowly in, the moon shone behind Craiglockhart hill among the old Scotch firs ; he pulled up again, and gave me Collins' Ode to Evening, begin- ning — " If aught of oaten stop, or pastoral song, May hope, chaste Eve, to soothe thy modest ear, Thy springs, and dying gales; " repeating over and over some of the lines, as " Thy modest ear, Thy springs, and dying gales." " — And marks o'er all Thy dewy fingers draw The gradual dusky veil." And when she looked out on us clear and full, " Yes — " The moon takes up the wondrous tale, And nightly to the listening earth Repeats the story of her birth." As we passed through Slateford, he spoke of Dr. Bel- frage, his great-hearted friend, of his obligations to him, and of his son, my friend, both lying together in Colin- ton churchyard ; and of Dr. Dick, who was minister be- fore him, of the Coventrys, and of Stitchel and Sprous- ton, of his mother, and of himself, — his doubts of his own sincerity in religion, his sense of sin, of God — revert- ing often to his dying friend. Such a thing only oc- curred to me with him once or twice all my life ; and then when we were home, he was silent, shut up, self- contained as before. He was himself conscious of this habit of reticence, and what may be called seljtsm to us, his children, and lamented it. I remember his saying in a sort of mournful joke, " I have a well of love ; I 156 MY FATHER'S MEMOIR. know it ; but it is a well, and a draw-well, to your sor- row and mine, and it seldom overflows, but," looking with that strange power of tenderness as if he put his voice and his heart into his eyes, " you may always come hither to draw ; " he used to say he might take to him- self Wordsworth's lines, — " I am not one who much or oft delights To season my fireside with personal talk." And changing " though " into " if: " " A well of love it may be deep, I trust it is, and never dry ; What matter, though its waters sleep In silence and obscurity? " The expression of his affection was more like the shock of a Leyden jar, than the continuous current of a galvanic circle. There was, as I have said, a permanent chill given by my mothei*'s death, to what may be called the outer surface of his nature, and we at home felt it much. The blood was thrown in upon the centre, and went forth in energetic and victorious work, in searching the Scrip- tures and saving souls ; but his social faculty never re- covered that shock ! it was blighted ; he was always de- siring to be alone and at his work. A stranger who saw him for a short time, bright, animated, full of earnest and cordial talk, pleasing and being pleased, the life of the company, was apt to think how delightful he must always be, — and so he was ; but these times of bright talk were like angels' visits ; and he smiled with peculiar benignity on his retiring guest, as if blessing him not the less for leaving him to himself. I question if there ever lived a man so much in the midst of men, and in the midst of MY FATHER'S MEMOIR. 157 his own children, 1 in whom the silences, as Mr. Carlyle would say, were so predominant. Every Sabbath he spoke out of the abundance of his heart, his whole mind; he was then communicative and frank enough : all the week, before and after, he would not unwillingly have never opened his mouth. Of many people we may say that their mouth is always open except when it is shut ; of him that his mouth was always shut except when it was opened. Every one must have been struck with the seeming inconsistency of his occasional brilliant, happy, energetic talk, and his habitual silentness — his difficulty in getting anything to say. But, as I have already said, what we lost, the world and the church gained. When travelling he was always in high spirits and full of anecdote and fun. Indeed I knew more of his inner history in this one way, than during years of living with him. I recollect his taking me with him to Glasgow when I must have been about fourteen ; we breakfasted in "The Ram's Horn Tavern" and I felt a new respect for him at his commanding the waiters. He talked a great deal during our short tour, and often have I de- sired to recall the many things he told me of his early life, and of his own religious crises, my mother's death, his fear of his own death, and all this intermingled with the drollest stories of his boy and student life. We went to Paisley and dined, I well remember, we two alone, and, as I thought, magnificently, in a great apartment in "The Saracen's Head" at the end of which was the county ball-room. We had come across from Dunoon and landed in a small boat at the Water Neb along with Mrs. Dr. Hall, a character Sir Walter or Gait would have made immortal. , My father with char- 1 He gave us all the education we got at Biggar. 158 MY FATHER'S MEMOIR. acteristic ardor took an oar, for the first time in his life, and I believe for the last, to help the old boatman on the Cart, and wishing to do something decided, missed the water, and went back head over heels to the immense enjoyment of Mrs. Hall, who said, " Less pith, and mair to the purpose, my man." She didn't let the joke die out. Another time — it was when his second marriage was fixed on, to our great happiness and his — I had just taken my degree of M.D., and he took Isabella, William, and myself to Moffat. By a curious felicity we got into Miss Geddes' lodgings, where the village circulating library was kept, the whole of which we aver he read in ten days. I never saw him so happy, so open and full of mirth, reading to us, and reciting the poetry of his youth. On these rare but delightful occasions he was fond of exhibiting, when asked, his powers of rapid speaking, in which he might have rivalled old Matthews or his son. His favorite feat was repeating " Says I to my Lord, quo' I — what for will ye no grund ma barley- meal mouter-free, says I to my Lord, quo' I, says I, I says." He was brilliant upon the final, " I says." Another chef-d'oeuvre was, " On Tintock tap there is a mist, and in the mist there is a kist (a chest), and in the kist there is a cap (a wooden bowl), and in the cap there is a drap, tak' up the cap, and sup the drap, and set the cap on Tintock tap." This he could say, if I mistake not, five times without drawing breath. It was a fa- vorite passage this, and he often threatened to treat it exegetically ; laughing heartily when I said, in that case, he would not have great trouble with the context, which in others cost him a good deal. His manners to ladies, and indeed to all women, was MY FATHER'S MEMOIR. 159 that of a courtly gentleman ; they could be romantic in their empressement and devotion, and I used to think Sir Philip Sydney, or Ariosto's knights and the Paladins of old, must have looked and moved as he did. He had great pleasure in the company of high-bred, refined thoughtful women ; and he had a peculiar sympathy with the sufferings, the necessary mournfulness of women, and with all in their lot connected with the fruit of that for- bidden tree — their loneliness, the sorrows of their time., and their pangs in travail, their peculiar relation to their children. I think I hear him reading the words, " Can a woman forget her sucking child, that she should not have compassion on the son of her womb ? Yea " (as if it was the next thing to impossible), " she may forget, yet will not I forget thee." Indeed, to a man who saw so little of, and said so little to his own children, perhaps it may be because of all this, his sympathy for mothers under loss of children, his real suffering for their suffer- ing, not only endeared him to them as their minister, their consoler, and gave him opportunities of dropping in divine and saving truth and comfort, when the heart was full and soft, tender, and at his mercy, but it brought out in his only loss of this kind, the mingled depth, tender- ness, and also the peremptoriness of his nature. In the case of the death of little Maggie — a child the very image of himself in face, lovely and pensive, and yet ready for any fun, with a keenness of affection that perilled everything on being loved, who must cling to some one and be clasped, made for a garden, for the first garden, not for the rough world, the child of his old age — this peculiar meeting of opposites was very marked. She was stricken with sudden illness, malig nant sore throat ; her mother was gone, and so she was 160 MY FATHER'S MEMOIR. to my father as a flower he had the sole keeping of; and his joy in her wild mirth, his watching her childish moods of sadness, as if a shadow came over her young heaven, were themselves something to watch. Her deli- cate life made no struggle with disease; it as it were declined to stay on such conditions. She therefore sunk at once and without much pain, her soul quick and unclouded, and her little forefinger playing to the last with my father's silvery curls, her eyes trying in vain to brighten his : — " Thou wert a dew-drop which the morn brings forth, Not fitted to be trailed along the soiling earth; But at the touch of wrong, without a strife, Slips in a moment out of life." His distress, his anguish at this stroke, was not only in- tense, it was in its essence permanent ; he went mourn- ing and looking for her all his days ; but after she was dead, that resolved will compacted him in an instant. It was on a Sabbath morning she died, and he was all day at church, not many yards from where lay her little corpse alone in the house. His colleague preached in the forenoon, and in the afternoon he took his turn, say- ing before beginning his discourse : — "It has pleased the Father of Lights to darken one of the lights of my dwelling — had the child lived I would have remained with her, but now I have thought it right to arise and come into the house of the Lord and worship." Such violence to one part of his nature by that in it which was supreme, injured him : it was like pulling up on the instant an express train ; the whole inner organization is minutely, though it may be invisibly hurt ; its molecu- lar constitution damaged by the cruel stress and strain. Such things are not right ; they are a cruelty and injustice MY FATHER'S MEMOIR. 161 and injury from the soul to the body, its faithful slave, and they bring down, as in his case they too truly did, their own certain and specific retribution. A man who did not feel keenly might have preached ; a man whose whole nature was torn, shattered, and astonished as his was, had in a high sense no right so to use himself; and when too late he opened his eyes to this. It was part of our old Scottish severe unsparing character — calm to cold ness outside, burning to fierceness, tender to agony within I was saying how much my father enjoyed women's company. He liked to look on them, and watch them, listening x to their keen, unconnected, and unreasoning, but not unreasonable talk. Men's argument, or rather arguing, and above all debating, he disliked. He had no turn for it. He was not combative, much less con- tentious. He was, however, warlike. Anything that he could destroy, any falsehood or injustice, he made for, not to discuss, but to expose and kill. He could not fence with his mind much less with his tongue, and had no love for the exploits of a nimble dialectic. He had no readiness either in thought or word for this ; his way was slowly to think out a subject, to get it well " bottomed," as Locke would say ; he was not careful as to recording the steps he took in their order, but the spirit of his mind was logical, as must be that of all 1 One day my mother, and her only sister, Agnes — married t James Aitken of Cullands, a man before his class and his time, for long the only Whig and Seceder laird in Peeblesshire, and with whom my father shared the Edinburgh Review from its beginning — the tw sisters who were, the one to the other, as Martha was to Mary, sat talking of their household doings; my aunt was great upon some things she could do; my father looked up from his book, and said, "There is one thing, Mrs. Aitken, you cannot do — you cannot turn the heel of a stocking; " and he was right, he had noticed her make over this " kittle " turn to her mother. 11 162 MY FATHER'S MEMOIR. minds who seek and find truth, for logic is nothing else than the arithmetic of thought ; having therefore thought it out, he proceeded to put it into formal expression. This he did so as never again to undo it. His mind seemed to want the wheels by which this is done, vesti- gia nulla retrorsum, and having stereotyped it, he was never weary of it ; it never lost its life and freshness to him, and he delivered it as emphatically thirty years after it had been cast, as the first hour of its existence. I have said he was no swordsman, but he was a heavy shot ; he fired off" his ball, compact, weighty, the maximum of substance in the minimum of bulk ; he put in double charge, pointed the muzzle, and fired, with what force and sharpness we all remember. If it hit, good ; if not, all he could do was to load again, with the same ball, and in the same direction. You must come to him to be shot, at least you must stand still, for he had a want of mobility of mind in great questions. He could not stalk about the field like a sharp-shooter ; his was a great sixty-eight pounder, and it was not much of a swivel. Thus it was that he rather dropped into the minds of others his authoritative assertions, and left them to breed conviction. If they gave them entrance and cherished them, they would soon find how full of primary truth they were, and how well they would serve them, as they had served him. With all this heavy artillery, somewhat slow and cumbrous, on great ques- tions, he had no want, when he was speaking off-hand, of quick, snell remark, often witty and full of spirit, and often too unexpected, like lightning — flashing, smiting, and gone. In Church Courts this was very marked. On small ordinary matters, a word from him would set- tle a long discussion. He would, after lively, easy talk MY FATHER'S MEMOIR. 163 with his next neighbor, set him up to make a speech, which was conclusive. But on great questions he must move forward his great gun with much solemnity and effort, partly from his desire to say as much of the truth at once as he could, partly from the natural concentra- tion and rapidity of his mind in action, as distinguished from his slowness when incubating, or in the process of thought, — and partly from a sort of self-consciousness — I might almost call it a compound of pride and ner- vous diffidence — which seldom left him. He desired to say it so that it might never need to be said again or otherwise by himself, or any one else. This strong personality, along with a prevailing love to be alone, and dwell with thoughts rather than with thinkers, pervaded his entire character. His religion was deeply personal, 1 not only as affecting himself, but as due to a personal God, and presented through the sacrifice and intercession of the God-man ; and it was perhaps owing to his " conversation " being so habitu- ally in heaven — his social and affectionate desires fill- ing themselves continually from " all the fulness of God," through living faith and love — that he the less felt the need of giving and receiving human affection. I never knew any man who lived more truly under the power, and sometimes under the shadow of the world to come. This world had to him little reality except as leading to the next ; little interest, except as the time of probation and sentence. A child brought \o him to be baptized was in his mind, and in his words, " a young immortal to be educated for eternity;" a birth was the 1 In his own words, " A personal Deity is the soul of Natural Re- ligion; a personal Saviour — the real living Christ — is the soul of Revealed Religion." 164 MY FATHER'S MEMOIR. beginning of what was never to end ; sin — his own and that of the race — was to him, as it must be to all men who can think, the great mystery, as it is the main curse of time. The idea of it — of its exceeding sinfulness — haunted and oppressed him. He used to say of John Foster, that this deep and intense, but sometimes nar- row and grim thinker, had, in his study of the disease of the race, been, as it were, fascinated by its awful spell, so as almost to forget the remedy. This was not the case with himself. As you know, no man held more firmly to the objective reality of his religion — that it was founded upon fact. It was not the pole-star he lost sight of, or the compass he mistrusted ; it was the sea- worthiness of the vessel. His constitutional deficiency of hope, his sensibility to sin, made him not unfre- quently stand in doubt of himself, of his sincerity and safety before God, and sometimes made existence — the being obliged to continue to be — a doubtful priv- ilege. "When oppressed with this feeling, — " the burden and the mystery of all this unintelligible world," the hurry of mankind out of this brief world into the unchange- able and endless next, — I have heard him, with deep feeling, repeat Andrew Marvel's strong lines : — " But at my back I always hear Time's winged chariots hurrying near; And yonder all before me lie Deserts of vast eternity." His living so much on books, and his strong personal attachment to men, as distinct from his adhesion to their principles and views, made him, as it were, live and com- mune with the dead — made him intimate, not merely with their thoughts, and the public events of their lives, MY FATHER'S MEMOIR. 165 but with themselves — Augustine, Milton, Luther, Me- lancthon, George Herbert, Baxter, Howe, Owen, Leigh- ton, Barrow, Bunyan, Philip and Matthew Henry, Dod dridge, Defoe, Marvel, Locke, Berkeley, Halliburton Cowper, Gray, Johnson, Gibbon, and David Hume, 1 Jortin, Boston, Bengel, Neander, etc., not to speak of the apostles, and above all, his chief friend the author of the Epistle to the Romans, whom he looked on as the greatest of men, — with all these he had personal relations as men, he cordialized with them. He had thought much more about them — would have had more to say to them had they met, than about or to any but a very few living men. 2 He delighted to possess books which any of them might have held in their hands, on 1 David Hume's Treatise on Human Nature he knew thoroughly, and read it carefully during his last illness. He used to say it not only was a miracle of intellectual and literary power for a man of twenty-eight, but contained the essence of all that was best on the philosophy of mind; " It's all there, if you will think it out." 2 This tendency was curiously seen in his love of portraits, espec- ially of men whose works he had and liked. He often put portraits into his books, and he seemed to enjoy this way of realizing their au- thors ; and in exhibitions of pictures he was more taken up with what is usually and justly the most tiresome departments, the portraits, than with all else. He was not learned in engravings, and made no attempt at collecting them, so that the following list of portraits in his rooms shows his liking for the men much more than for the art which delineated them. Of course they by no means include all his friends, ancient and modem, but they all were his friends : — Robert Hall — Dr. Carey — Melancthon — Calvin — Pollok — Erasmus (very like "Uncle Ebenezer") — John Knox — Dr. Waugh — John Milton (three all framed)— Dr. Dick — Dr. Hall — Luther (two) — Dr. Heugh — Dr. Mitchell — Dr. Balmer — Dr. Henderson — Dr. WarJlaw — Shakspeare (a small oil painting which he had since ever I remember) — Dugald Stewart — Dr. Innes — Dr. Smith, Biggar — the two Erskines and Mr. Fisher — Dr. John Taylor of To- ronto — Dr. Chalmers — Mr. William Ellis — Rev. James Elles — J. B. Patterson — Vinet — Archibald M'Lean — Dr. John Erskine — 166 MY FATHER'S MEMOIR which they had written their names. He had a num- ber of these, some very curious ; among others, that wild soldier, man of fashion and wit among the reformers, Ulric von Hiitten's autograph on Erasmus' beautiful folio Greek Testament, and John Howe's (spelt How) on the first edition of Milton's Speech on Unlicensed Printing. 1 He began collecting books when he was Tholuck — John Pym — Gesenius — Professor Finlayson — Richard Baxter — Dr. Lawson — Dr. Peddie (two, and a copy of Joseph's noble bust); and they were thus all about him for no other reason than that he liked to look at and think of them through their counte- nances. 1 In a copy of Baxter's Life and Times, which he picked up at Maurice Ogle's shop ill Glasgow, which had belonged to Anna, Coun- tess of Argyll, besides her autograph, there is a most affecting and interesting note in that venerable lady's handwriting. It occurs on the page where Baxter brings a charge of want of veracity against her eldest and name-daughter who was perverted to Popery. They are in a hand tremulous with age and feeling: — "I can say w' truth I neuer in all my lyff did hear hir ly, and what she said, if it was not trew, it was by others sugested to hir, as y' she wold embak on Wedensday. She"belived she wold, bot thy took hir, alles! from me who never did sie her mor. The minester of Cuper, Mr. John Magill, did sie hir at Paris in the convent. Said she was a knowing and ver- tuous person, and hed retined the living principels of our relidgon, which made him say it was good to grund young persons weel in ther relidgion, as she was one it appired weel grunded." The following is Lord Lindsay's letter, on seeing this remarkable marginal note : — Edinburgh, Douglas' Hotel, 26th December 1856. My dear Sir, — I owe you my sincerest thanks for your kindness in favoring me with a sight of the volume of Baxter's Life, which formerly belonged to my ancestrix, Anna, Countess of Argyll. The MS. note inserted by her in it respecting her daughter is extremely in- teresting. I had always been under the impression that the daughter had died very shortly after her removal to France, but the contrary appears from Lady Argyll's memorandum. That memorandum throws also a pleasing light on the later life of Lady Anna, and forcibly illus- trates the undying love and tenderness of the aged mother, who must MY FATHER'S MEMOIR. 167 twdve, and he was collecting up to his last hours. He cared least for merely fine books, though he enjoyed, no one more so, fine type, good binding, and all the niceties of the book-fancier. What he liked were such books as were directly useful in his work, and such as he liked to live in the midst of; such, also, as illustrated any great philosophical, historical, or ecclesiastical epoch. His collection of Greek Testaments was, considering his means, of great extent and value, and he had a quite singular series of books, pamphlets, and documents, re- ferring not merely to his own body — the Secession, with all its subdivisions and reunions — but to Noncon- formity and Dissent everywhere, and, indeed, to human liberty, civil and religious, in every form, — for this, after the great truths, duties, and expectations of his faith, was the one master-passion of his life — liberty in its greatest sense, the largest extent of individual and public spontaneity consistent with virtue and safety. He was in this as intense, persistent in his devotion, as Sydney, Locke, or old Hollis. For instance, his admiration of Lord Macaulay as a writer and a man of letters, an ora- tor and a statesman, great as it was, was as nothing to his gratitude to him for having placed permanently on record, beyond all risk of obscuration or doubt, the doc- trine of 1 688 — the right and power of the English people to be their own lawgivers, and to appoint their own magistrates, of whom the sovereign is the chief. have been very old when she penned it, the book having been printed as late as 1696. I am extremely obliged to you for communicating to me this new and very interesting information. — Believe me, my dear Sir, your much obliged and faithful servant, Lindsay. John Bbown, Esq. M.D. 168 MY FATHER'S MEMOIR. His conviction of the sole right of God to be Lord of the conscience, and his sense of his own absolute relisr- ious independence of every one but his Maker, were the two elements in building up his beliefs on all Church matters; they were twin beliefs. Hence the simplicity and thoroughness of his principles. Sitting in the cen- tre, he commanded the circumference. But I am stray- ing out of my parish into yours. I only add to what you have said, that the longer he lived, the more did he insist upon it being not less true and not less important, that the Church must not intermeddle with the State, than that the State must not intermeddle with the Church. He used to say, " Go down into the world, with all its complications and confusions, with this doub- le-edged weapon, and you can cut all the composite knots of Church and State." The element of God and of eternity predominates in the religious more than in the civil affairs of men, and thus far transcends them ; but the principle of mutual independence is equally ap- plicable to each. All that statesmen, as such, have to do with religion, is to be themselves under its power; all that Christians, as such, have to do with the State, is to be good citizens. The fourth epoch of his personal life I would date from his second marriage. As I said before, no man was ever happier in his wives. They had much alike in nature, — only one could see the Divine wisdom of his first wife being his first, and his second his second ; each did best in her own place and time. His mar- riage with Miss Crum was a source of great happiness and good not only to himself, but to us his first chil- dren. She had been intimately known to us for many years, and was endeared to us long before we saw her, MY FATHER'S MEMOIR. 169 by her having been, as a child and girl, a great favorite of our own mother. The families of my grandfather Nimmo, and of the Cruras, Ewings, and Maclaes, were very intimate. I have heard my father tell, that being out at Thornliebank with my mother, he asked her to take a walk with him to the Kouken, a romantic water- fall and glen up the burn. My mother thought they might take " Miss Margaret " with them, and so save appearances, and with Miss Crum, then a child of ten, holding my father's hand, away the three went ! So you may see that no one could be nearer to being our mother ; and she was curiously ingenious, and com- pletely successful in gaining our affection and regard. I have, as a boy, a peculiarly pleasant remembrance of her, having been at Thornliebank when about fourteen, and getting that impression of her gentle, kind, wise, calm, and happy nature — her entire lovableness — which it was our privilege to see ministering so much to my father's comfort. That fortnight in 1824 or 1825 is still to me like the memory of some happy dream ; the old library, the big chair in which I huddled myself up for hours with the New Arabian Nights, and all the old-fashioned and unforgotten books I found there, the ample old garden, the wonders of machinery and skill going on in " the works," the large water-wheel going its stately rounds in the midst of its own dark ness, the petrifactions I excavated in the bed of the burn, ammonites, etc., and brought home to my mu- seum (!) ; the hospitable lady of the house, my here- ditary friend, dignified, anxious and kind ; and above all, her only daughter who made me a sort of p«t, and was always contriving some unexpected pleasure, — all this feels to me even now like something out of a book. 170 MY FATHER'S MEMOIR. My father's union with Miss Crum was not only one of the best blessings of his life, — it made him more of a blessing to others, than it is likely he would other- wise have been. By her cheerful, gracious ways, her love for society as distinguished from company, her gift of making every one happy and at ease when with her, and her tender compassion for all suffering, she in a measure won my father from himself and his books, to his own great good, and to the delight and benefit of us all. It was like sunshine and a glad sound in the house. She succeeded in what is called " drawing out " the in- veterate solitary. Moreover, she encouraged and enabled him to give up a moiety of his ministerial labors, and thus to devote himself to the great work of his later years, the preparing for and giving to the press the results of his life's study of God's "Word. We owe entirely to her that immense armamentarium libertatis, the third edition of his treatise on Civil Obedience. One other source of great happiness to my father by this marriage was the intercourse he had with the family at Thornliebank, deepened and endeared as this was by her unexpected and irreparable loss. But on this I must not enlarge, nor on that death itself, the last thing in the world he ever feared — leaving him once more, after a brief happiness, and when he had still more reason to hope that he would have " grown old with her, leaning on her faithful bosom." The urn was again empty — ■ and the only word was vale ! he was once more viduua bereft. " God gives us love ; something to love He lends us ; but, when love is grown To ripeness, that on which it throve Falls off, and love is left alone. This is the curse of time " — MY FATHER'S MEMOIR. 171 But Still — " 'Tis better to have loved and lost, Than never to have loved at all." It was no easy matter to get him from home and away from his books. But once off, he always enjoyed him- self, — especially in his visits to Thornliebank, Busby, Crofthead, Biggar, and Melrose. He was very fond of preaching on these occasions, and his services were always peculiarly impressive. He spoke more slowly and with less vehemence than in his own pulpit, and, as I often told him, with all the more effect. When driving about Biggar, or in the neighborhood of Langrig, he was full of the past, showing how keenly, with all his outward reserve, he had observed and felt. He had a quite peculiar interest in his three flocks, keeping his eye on all their members, through long years of ab- sence. His love for his people and for his "body" was a special love ; and his knowledge of the Secession, through all its many divisions and unions, — his knowl- edge, not only of its public history, with its immense controversial and occasional literature, but of the lives and peculiarities of its ministers, — was of the most minute and curious kind. He loved all mankind, and specially such as were of " the household of faith ; " and he longed for the time when, as there was one Shepherd, there would be but one sheepfold ; but he gloried in being not only a Seceder, but Burgher ; and he often said, that take them all in all, he knew no body of profess- ing Christians in any country or in any time, worthier of all honor than that which was founded by the Four Brethren, not only as God-fearing, God-serving men, but as members of civil society ; men who on every occasion 172 MY FATHER'S MEMOIR. were found on the side of liberty and order, truth and justice. He used to say he believed there was hardly a Tory in the Synod, and that no one but He whose service is perfect freedom, knew the public good done, and the public evil averted, by the lives and the prin- ciples, and when need was, by the votes of such men, all of whom were in the working classes, or in the lower half of the middle. The great Whig leaders knew this, and could always depend on the Seceders. There is no worthy portrait of my father in his prime. I believe no man was ever more victimized in the way of being asked to " sit ; " indeed, it was probably from so many of them being of this kind, that the opportunity of securing a really good one was lost. The best — the one portrait of his habitual expression — is Mr. Har- vey's, done for Mr. Crum of Busby : it was taken when he was failing, but it is an excellent likeness as well as a noble picture ; such a picture as one would buy with- out knowing anything of the subject. So true it is, that imaginative painters, men gifted and accustomed to render their own ideal conceptions in form and color, grasp and impress on their canvas the features of real men more to the quick, more faithfully as to the cen- tral qualities of the man, than px-ofessed portrait pain- ters. Steell's bust is beautiful, but it is wanting in expres- sion. Slater's, though rude, is better. Angus Fletcher's has much of his air, but is too much like a Grecian God. There is a miniature by Mrs. Robertson of London, be- longing to my sister, Mrs. Young, which I always liked, though more like a gay, brilliant French Abbe, than the Seceder minister of Rose Street, as he then was. It gives, however, more of his exquisite brightness and MY FATHER'S MEMOIR. 173 spirit, the dancing light in his dark eyes, and his smile, when pleased and desiring to please, than any other. I have a drawing by Mr. Harvey, done from my father for his picture of the Minister's Visit, which I value very much, as giving the force and depth, the momentum, so to speak, of his serious look. He is sitting in a cottar's house, reading the Bible to an old bedridden woman, the farm servants gathered round to get his word. Mungo Burton painted a good portrait which my brother William has ; from his being drawn in a black neckcloth, and standing, he looks as he sometimes did, more like a member of Parliament than a clergyman. The print from this is good and very scarce. Of photo- graphs, I like D. 0. Hill's best, in which he is repre- sented as shaking hands with the (invisible) Free Church — it is full of his earnest, cordial power ; that by Tunny, from which the beautiful engraving by Lumb Stocks in the Memoir was taken, is very like what he was about a, year and a half before his death. All the other por- traits, as far as I can remember, are worthless and worse, missing entirely the true expression. He was very dif- ficult to take, partly because he was so full of what may be called spiritual beauty, evanescent, ever changing, and requiring the highest kind of genius to fix it ; and partly from his own fault, for he thought it was necessary to be lively, or rather to try to be so to his volunteering artist, and the consequence was, his giving them, as his habitual . expression, one which was rare, and in this particular case more made than born. The time when I would have liked his look to have been perpetuated, was that of all others the least likely, or indeed possible ; — it was, when after administering the Sacrament to his people, and having solemnized 174 MY FATHER'S MEMOIR. every one, and been himself profoundly moved by that Divine, everlasting memorial, he left the elders' seat and returned to the pulpit, and after giving out the psalm, sat down wearied and satisfied, filled with devout grati- tude to his Master — his face pale, and his dark eyes looking out upon us all, his whole countenance radiant and subdued. Any likeness of him in this state, more like that of the proto-martyr, when his face was as that of an angel, than anything I ever beheld, would have made one feel what it is so impossible otherwise to con- vey, — the mingled sweetness, dignity, and beauty of his face. When it was winter, and the church darkening, and the lights at the pulpit were lighted so as to fall upon his face and throw the rest of the vast assemblage into deeper shadow, the effect of his countenance was something never to forget. He was more a man of power than of genius in the ordinary sense. His imagination was not a primary power ; it was not originative, though in a quite un- common degree receptive, having the capacity of realiz- ing the imaginations of others, and through them body- ing forth the unseen. When exalted and urged by the understanding, and heated by the affections, it burst out with great force, but always as servant, not master. But if he had no one faculty that might be, to use the loose words of common speech, original, he was so as a whole, — such a man as stood alone. No one ever mis- took his look, or would, had they been blind, have mis taken his voice or words, for those of any one else, 01 any one else's for his. His mental characteristics, if I may venture on such ground, were clearness and vigor, intensity, fervor, 1 con< 1 This earnestness of nature pervaded all his exercises. A man of MY FATHER'S MEMOIR. 175 centration, penetration, and perseverance, — more of depth than width. 1 The moral conditions under which great capacity and culture, with a head like Benjamin Franklin's, an avowed unbeliever in Christianity, came every Sunday afternoon, for many years, to hear him. I remember his look well, us if interested, but not impressed. He was often asked by his friends why he went when he didn't believe one word of what he heard. " Neither I do, but I like to hear and to see a man earnest once a week, about any- thing." It is related of David Hume, that having heard my great- grandfather preach, he said, "That's the man for me, he means what he says, he speaks as if Jesus Christ was at his elbow." 1 The following note from the pen to which we owe " St. Paul's Thorn in the Flesh" is admirable, both for its reference to my father, and its own beauty and truth. "One instance of his imperfect discernment of associations of thought that were not of a purely logical character was afforded, we used to think, by the decided and almost contemptuous manner in which he always rejected the theory of what is called the double in- terpretation of prophecy. This, of course, is not the place to discuss whether he was absolutely right or wrong in his opinion. The sub- ject, however, is one of somewhat curious interest, and it has also a strictly literary as well as a theological aspect, and what we have to say about it shall relate exclusively to the former. When Dr. Brown then said, as he was accustomed in his strong way to do, that 'if prophecy was capable of two senses, it was impossible it could have any sense at all,' it is plain, we think, that he forgot the specific char- acter of prophetic literature, viz., its being in the highest degree poetic. Now every one knows that poetry of a veiy elevated cast almost in- variably possesses great breadth, variety, we may say multiplicity of meaning. Its very excellence consists in its being capable of two, three, or many meanings and applications. Take, for example, these familiar lines in the ' Midsummer Night's Dream : ' — ' Ah me ! for aught that ever I could read, Could ever hear by tale or history, The course of true love never did run smooth : But either it wa9 different in blood, Or else misgraffed in respect of years, Or else it stood upon the choice of friends ; Or if there were a sympathy in choice, War, death, or sickness did lay siege to it, Making it momentary as a sound, Swift as a shadow, short as any dream, 176 MY FATHER'S MEMOIR. he lived were the love, the pursuit, and the practice of truth in everything ; strength and depth, rather than ex- ternal warmth of affection ; fidelity to principles and to friends. He used often to speak of the moral obligation laid upon every man to think truly, as well as to speak and act truly, and said that much intellectual demoraliza- tion and ruin resulted from neglecting this. He was absolutely tolerant of all difference of opinion, so that it was sincere ; and this was all the more remarkable from his being the opposite of an indifferentist, being very strong in his own convictions, holding them keenly, even Brief as the lightning in the collied night, That in a spleen unfolds both heaven and earth, And ere a man hath power to say " Behold ! " The jaws of darkness do devour it up ; So quick bright things come to confusion.' We remember once quoting these lines to a lady, and being rather taken aback by her remark, 'They are very beautiful, but I don't think they are true.' We really had forgot for the moment the straightforward, matter-of-fact sense of which they are capable, and were not adverting to the possibility of their being understood to mean that — nothing but love-crosses are going, and that no tolerable amount of comfort or happiness is to be found in the life matrimonial, or in any of the approaches towards it. Every intelligent student of Shakspeare's, however, will at once feel that the poet's mind speedily passes away from the idea with which he starts, and becomes merged in a far wider theme, viz., in the disenchantment to which all lofty imaginations are liable, the disappointment to which all extravagant earthly hopes and wishes are doomed. This, in fact, is distinctly ex- pressed in the last line, and in this sense alone can the words be re- garded as at all touching or impressive. Sudden expansions and transitions of thought, then, are nothing more than what is common, to all poetry; and when we find the Hebrew bards, in their prophetic songs, mingling in the closest conjunction the anticipations of the glories of Solomon's reign, or the happy prospects of a return from Babylon, with the higher glory and happiness of Messiah's advent, euch transitions of thought are in perfect accordance with the ordinary laws of poetry, and ought not to perplex even the most unimaginative student of the Bible." MY FATHER'S MEMOIR. 177 passionately, while from the structure of his mind, he was somehow deficient in comprehending, much less of sympathizing with the opinions of men who greatly dif- fered from him. This made his homage to entire free- dom of thought all the more genuine and rare. In the region of theological thought he was scientific, systematic, and authoritative, rather than philosophical and specula- tive. He held so strongly that the Christian religion was mainly a religion of facts, that he perhaps allowed too little to its also being a philosophy that was ready to meet, out of its own essence and its ever unfolding powers, any new form of unbelief, disbelief, or misbelief, and must front itself to them as they moved up. With devotional feeling — with everything that showed reverence and godly fear — he cordialized wherever and in whomsoever it was found, — Pagan or Christian, Ro- manist or Protestant, bond or free ; and while he dis- liked, and had indeed a positive antipathy to intellectual mysticism, he had a great knowledge of and relish for such writers as Dr. Henry More, Culverwel, Scougall, Madame Guyon, whom (besides their other qualities) I may perhaps be allowed to call affectionate mystics, and for such poets as Herbert and Vaughan, whose poetry was pious, and their piety poetic. As I have said, he was perhaps too impatient of all obscure think- ing, from not considering that on certain subjects, neces- sarily in their substance, and on the skirts of all subjects, obscurity and vagueness, difficulty and uncertainty, are inherent, and must therefore appear in their treatment. Men who rejoiced in making clear things obscure, and plain things the reverse, he could not abide, and spoke with some contempt of those who were original merely from their standing on their heads, and tall from walk- 12 178 MY FATHER'S MEMOIR. ing upon stilts. As you have truly said, his character mellowed and toned down in his later years, without in any way losing its own individuality, and its clear, vigorous, unflinching perception of and addiction to prin- ciples. His affectionate ways with his students were often very curious : he contrived to get at their hearts, and find out all their family and local specialities, in a sort of short-hand way, and he never forgot them in after- life ; and watching him with them at tea, speaking his mind freely and often jocularly upon all sorts of subjects, one got a glimpse of that union of opposites which made him so much what he was — he gave out far more lib- erally to them the riches of his learning and the deep thoughts of his heart, than he ever did among his full- grown brethren. It was like the flush of an Arctic sum- mer, blossoming all over, out of and into the stillness, the loneliness^, and the chill rigor of winter. Though authoritative in his class without any effort, he was in- dulgent to everything but conceit, slovenliness of mind and body, irreverence, and above all handling the "Word of God deceitfully. On one occasion a student having delivered in the Hall a discourse tinged with Armin- ianism, he said, " That may be the gospel according to Dr. Macknight, or the gospel according to Dr. Taylor of Norwich, but it is not the gospel according to the Apostle Paul ; and if I thought the sentiments expressed were his own, if I had not thought he has taken his thoughts from commentators without carefully consider- ing them, I would think it my duty to him and to the church to make him no longer a student of divinity here." He was often unconsciously severe, from his Baying exactly what he felt. On a student's ending MY FATHER'S MEMOIR. 179 his discourse, his only criticism was, " The strongest characteristic of this discourse is weakness," and feel- ing that this was really all he had to say, he ended. A young gentleman on very good terms with himself, stood up to pray with his hands in his pockets, and among other things he put up a petition he might " be delivered from the fear of man, which bringeth a snare ; " my father's only remark was that there was part of his prayer which seemed to be granted before it was asked. But he was always unwilling to criticize prayer, feeling it to be too sacred, and, as it were, beyond his province, except to deliver the true principles of all prayer, which he used to say were admirably given in the Shorter Cat- echism — " Prayer is an offering up of the desires of the heart to God, for things agreeable to his will, in the name of Christ ; with confession of our sins, and thank- ful acknowledgment of his mercies." For the " heroic " old man of Haddington my father had a peculiar reverence, as indeed we all have — as well we may. He was our king, the founder of our dynasty ; we dated from him, and he was " hedged " accordingly by a certain sacredness or " divinity." I well remember with what surprise and pride I found myself asked by a blacksmith's wife in a remote hamlet among the hop- gardens of Kent, if I was " the son of the Self-inter- preting Bible." I possess, as an heirloom, the New Tes- tament which my father fondly regarded as the one his grandfather, when a herd laddie, got from the Professor who heard him ask for it, and promised him it if he could read a verse ; and he has in his beautiful small hand written in it what follows : " He (John Brown of Haddington) had now acquired so much of Greek as encouraged him to hope that he might at length be 180 MY FATHER'S MEMOIR. prepared to reap the richest of all rewards which classi* cal learning could confer on him, the capacity of reading in the original tongue the blessed New Testament of our Lord and Saviour. Full of this hope, he became anxious to possess a copy of the invaluable volume. One night, having committed the charge of his sheep to a companion, he set out on a midnight journey to St. Andrews, a distance of twenty-four miles. He reached his destination in the morning, and went to the book- seller's shop asking for a copy of the Greek New Tes- tament. The master of the shop, surprised at such a request from a shepherd boy, was disposed to make game of him. Some of the professors coming into the shop questioned the lad about his employment and studies. After hearing his tale, one of them desired the book- seller to bring the volume. He did so, and drawing it down, said, ' Boy, read this, and you shall have it for nothing.' The boy did so, acquitted himself to the ad- miration of his judges, and carried off his Testament, and when the evening arrived, was studying it in the midst of his flock on the braes of Abernethy." — Me- moir of Rev. John Brown of Haddington, by Rev. J. B. Patterson. " There is reason to believe this is the New Testa- ment referred to. The name on the opposite page was written on the fly-leaf. It is obviously the writing of a boy, and bears a resemblance to Mr. Brown's hand- writing in mature life. It is imperfect, wanting a great part of the Gospel of Matthew. The autograph at the end is that of his son, Thomas, when a youth at college, afterwards Rev. Dr. Thomas Brown of Dal- keith. — J. B." I doubt not my father regarded this little worn old MY FATHER'S MEMOIR. 181 book, the sword of the Spirit which his ancestor so nobly won, and wore, and warred with, with not less honest veneration and pride than does his dear friend James Douglas of Cavers the Percy pennon borne away at Otterbourne. When I read, in Uncle "William's admi- rable Life of his father, his own simple story of his early life — his loss of father and mother before he was eleven, his discovering (as true a discovery as Dr. Young's of the characters of the Rosetta stone, or Raw- linson's of the cuneiform letters) the Greek characters, his defence of himself against the astonishing and base charge of getting his learning from the devil (that shrewd personage would not have employed him on the Greek Testament), his eager, indomitable study, his running miles to and back again to hear a sermon after folding his sheep at noon, his keeping his family creditably on never more than £50, and for long on £40 a year, giving largely in charity, and never wanting, as he said, " lying money " — when I think of all this, I feel what a strong, independent, manly nature he must have had. We all know his saintly character, his devotion to learning, and to the work of preaching and teaching; but he seems to have been, like most complete men, full of humor and keen wit. Some of his snell sayings are still re- membered. A lad of an excitable temperament waited on him, and informed him he wished to be a preacher of the gospel. My great-grandfather, finding him as weak in intellect as he was strong in conceit, advised him to continue in his present vocation. The young man said, " But I wish to preach and glorify God." ' My young friend, a man may glorify God making broom besoms ; stick to your trade, and glorify God by vour walk and conversation." 182 MY FATHER'S MEMOIR. The late Dr. Husband of Dunfermline called on him when he was preparing to set out for Giflford, and was beginning to ask him some questions as to the place grace held in the Divine economy. " Come away wi' me, and I'll expound that ; but when I'm speaking, look you after my feet." They got upon a rough bit of com- mon, and the eager and full-minded old man was in the midst of his unfolding the Divine scheme, and his stu- dent was drinking in his words, and forgetting his part of the bargain. His master stumbled and fell, and get- ting up, somewhat sharply said, " James, the grace o' God can do much, but it canna gi'e a man common sense ; " which is as good theology as sense. A scoffing blacksmith seeing him jogging up to a house near the smithy on his pony, which was halting, said to him, " Mr. Brown, ye're in the Scripture line the day — ' the legs o' the lame are not equal.' " " So is a parable in the mouth of a fool." On his coming to Haddington, there was one man who held out against his " call." Mr. Brown meeting him when they could not avoid each other, the non-content said, " Ye see, sir, I canna say what I dinna think, and I think ye're ower young and inexperienced for this charge." " So I think too, David, but it would never do for you and me to gang in the face o' the hale congregation ! " The following is a singular illustration of the prevail- ing dark and severe tone of the religious teaching of that time, and also of its strength : — A poor old woman, of great worth and excellent understanding, in whose conversation Mr. Brown took much pleasure, was on her death-bed. Wishing to try her faith, he said to her, " Janet, what would you say if, after all He has done for you, God should let you drop into hell ? " " E'en's MY FATHER'S MEMOIR. 183 (even as) he likes ; if he does, Hell lose mair than TH do." There is something not less than sublime in this reply. Than my grandfather and u Uncle Ebenezer," no two brothers could be more different in nature or more united in affection. My grandfather was a man of great natu- ral good sense, well read and well knowledged, easy but not indolent, never overflowing but never empty, homely but dignified, and fuller of love to all sentient creatures than any other human being I ever knew. I had, when a boy of ten, two rabbits, Oscar and Livia : why so named is a secret I have lost ; perhaps it was an Ossi- anic union of the Roman with the Gael. Oscar was a broad-nosed, manly, rather brusque husband, who used to snort when angry, and bite too ; Livia was a thin-faced, meek, and I fear, deceitfullish wife, who could smile, and then bite. One evening I had lifted both these worthies, by the ears of course, and was taking them from their clover to their beds, when my grandfather, who had been walking out in the cool of the evening, met me. I had just kissed the two creatures, out of mingled love to them, and pleasure at having caught them without much trouble. He took me by the chin, and kissed me, and then Oscar and Livia 1 "Wonderful man, I thought, and still think ! doubtless he had seen me in my private fond- ness, and wished to please me. He was forever doing good in his quiet yet earnest way. Not only on Sunday when he preached solid gospel ser- mons, full of quaint familiar expressions, such as I fear few of my readers could take up, full of solemn, affec- tionate aj peals, full of his own simplicity and love, the Monday also found him ready with his every-day gospel. If he met a drover from Lochaber who had crossed the 184 MY FATHER'S MEMOIR. Campsie Hills, and was making across Carnwath Moor to the Calstane Slap, and thence into England by the drove-rode, he accosted him with a friendly smile, — gave him a reasonable tract, and dropped into him some words of Divine truth. He was thus continually doing good. Go where he might, he had his message to every one ; to a servant lass, to a poor wanderer on the bleak streets, to gentle and simple — he flowed forever pleno rivo. Uncle Ebenezer, on the other hand, flowed per saltum ; he was always good and saintly, but he was great once a week ; six days he brooded over his message, was silent, withdrawn, self-involved ; on the Sabbath, that downcast, almost timid man, who shunned men, the instant he was in the pulpit, stood up a son of thunder. Such a voice ! such a piercing eye ! such an inevitable forefinger, held out trembling with the terrors of the Lord ; such a power of asking questions and letting them fall deep into the hearts of his hearers, and then answering them himself, with an " ah, sirs ! " that thrilled and quivered from him to them. I remember his astonishing us all with a sudden burst It was a sermon upon the apparent plus of evil in this world, and he had driven himself and us all to despair — > so much sin, so much misery — when, taking advantage of the chapter he had read, the account of the uproar at Ephesus in the Theatre, he said, " Ah, sirs ! what if some of the men who, for ' about the space of two hours,' cried out, ' Great is Diana of the Ephesians,' have for the space of eighteen hundred years and more been crying day and night, ' Great and marvellous are thy works, Lord God Almighty ; just and true are all thv ways, thou King of saints ; who shall not fear MY FATHER'S MEMOIR. 185 thee, Lord, and glorify thy name ? for thou only art holy.' " You have doubtless heard of the story of Lord Brougham going to hear him. It is very characteris- tic, and as I had it from Mrs. Cuninghame, who was present, I may be allowed to tell it. Brougham and Denman were on a visit to James Stuart of Dunearn, about the time of the Queen's trial. They had asked Stuart where they should go to church ; he said he would take them to a Seceder minister at Inverkeith- ing. They went, and as Mr. Stuart had described the saintly old man, Brougham said he would like to be in- troduced to him, and arriving before service time, Mr. Stuart called, and left a message that some gentlemen wished to see him. The answer was that "Maister" Brown saw nobody before divine worship. He then sent in Brougham and Denman's names. " Mr. Brown's compliments to Mr. Stuart, and he sees nobody before sex-mon," and in a few minutes out came the stooping shy old man, and passed them, unconscious of their pres- ence. They sat in the front gallery, and he preached a faithful sermon, full of fire and of native force. They came away greatly moved, and each wrote to Lord Jeffrey to lose not a week in coming to hear the greatest natural orator they had ever heard. Jeffrey came next Sunday, and often after declared he never heard such words, such a sacred, untaught gift of speech. Nothing was more beautiful than my father's admiration and emo- tion when listening to his uncle's rapt passages, or than his childlike faith in my father's exegetical prowess. He used to have a list of difficult passages ready for " my nephew," and the moment the oracle gave a decision, the old man asked him to repeat it, and then took a perma- 186 MY FATHER'S MEMOIR. nent note of it, and would assuredly preach it some day with his own proper unction and power. One story of him I must give ; my father, who heard it not long be- fore his own death, was delighted with it, and for some days repeated it to every one. Uncle Ebenezer, with all his mildness and general complaisance, was, like most of the Browns, tenax propositi, firm to obstinacy. He had established a week-day sermon at the North Ferry, about two miles from his own town, Inverkeithing. It was, I think, on the Tuesdays. It was winter, and a wild, drift- ing, and dangerous day ; his daughters — his wife was dead — besought him not to go ; he smiled vaguely, but continued getting into his big-coat. Nothing would stay him, and away he and the pony stumbled through the dumb and blinding snow. He was half-way on his jour- ney, and had got into the sermon he was going to preach, and was utterly insensible to the outward storm : his pony getting its feet balled, staggered about, and at last upset his master and himself into the ditch at the road- side. The feeble, heedless, rapt old man might have perished there, had not some carters, bringing up whisky casks from the Ferry, seen the catastrophe, and rushed up, raising him, and dichtirf him, with much commisera- tion and blunt speech — " Puir auld man, what brocht ye here in sic a day ? " There they were, a rough crew, surrounding the saintly man, some putting on his hat, sorting and cheering him, and others knocking the balls off the pony's feet, and stuffing them with grease. He was most polite and grateful, and one of these cordial ruffians having pierced a cask, brought him a horn of whisky, and said, " Tak that, it '11 hearten ye." He took the horn, and bowing to them, said, " Sirs, let us give thanks!" and there, by the road-side, in the drift and MY FATHER'S MEMOIR. 187 slorm, with these wild fellows, he asked a blessing ou it, and for his kind deliverers, and took a tasting of the horn. The men cried like children. They lifted him on his pony, one going with him, and when the rest arrived in Inverkeithing, they repeated the story to every- body, and broke down in tears whenever they came to the blessing. "And to think o' askin' a blessin' on a tass o' whisky ! " Next Presbytery day, after the or- dinary business was over, he rose up — he seldom spoke — and said, " Moderator, I have something personal to myself to say. I have often said, that real kindness belongs only to true Christians, but" — and then he told the story of these men ; " but more true kindness I never experienced than from these lads. They may have had the grace of God, I don't know ; but I never mean again to be so positive in speaking of this matter." "When he was on a missionary tour in the north, he one morning met a band of Highland shearers on their way to the harvest ; he asked them to stop and hear the word of God. They said they could not, as they had their wages to work for. He offered them what they said they would lose ; to this they agreed, and he paid them, and closing his eyes engaged in prayer ; when he had ended, he looked up, and his congregation had van- ished ! His shrewd brother Thomas, to whom he com- plained of this faithlessness, said, " Eben, the next time ye pay folk to hear you preach, keep your eyes open, and pay them when you are done." I remember, on another occasion, in Bristo Church, with an immense audience, he had been going over the Scripture accounts of great sinners repenting and turning to God, repeat- ing their names, from Manasseh onwards. , He seemed to have closed the record, when, fixing his eyes on the 188 MY FATHER'S MEMOIR. end of the central passage, he called out abruptly, " 1 6ee a man ! " Every one looked to that point — "I see a man of Tarsus ; and he says, Make mention of me ! " It must not be supposed that the discourses of " Uncle Ebenezer," with these abrupt appeals and sudden starts, were unwritten or extempore ; they were carefully com- posed and written out, — only these flashes of thought and passion came on him suddenly when writing, and were therefore quite natural when delivered — they came on him again. The Rev. John Belfrage, M. D., had more power over my father's actions and his relations to the world, than any other of his friends : over his thoughts and con- victions proper, not much, — few living men had, and even among the mighty dead, he called no man master. He used to say that the three master intellects devoted to the study of divine truth since the apostles, were Augustine, Calvin, and Jonathan Edwards ; but that even they were only" primi inter pares, — this by the bye. On all that concerned his outward life as a public teacher, as a father, and as a member of society, he con- sulted Dr. Belfrage, and was swayed greatly by his judg- ment, as, for instance, the choice of a profession for my- self, his second marriage, etc. He knew him to be his true friend, and not only wise and honest, but preemi- nently a man of affairs, capax rerum. Dr. Belfrage was a great man in posse, if ever I saw one, — "a village Hampden." Greatness was of his essence ; nothing paltry, nothing secondary, nothing untrue. Large in body, large and handsome in face, lofty in manner to his equals or superiors ; * homely, familiar, cordial with the young and 1 On one octasion, Mr. Hall of Kelso, an excellent but very odd man, in whom the ego was very strong, and who, if he had been a MY FATHER'S MEMOIR. 189 the poor, — I never met with a more truly royal nature — more native and endued to rule, guide, and benefit mankind. He was forever scheming for the good of others, and chiefly in the way of helping them to help themselves. From a curious want of ambition — his desire for advancement was for that of his friends, not for his own, and here he was ambitious and zealous enough, — from non-concentration of his faculties in early life, and from an affection of the heart which ultimately killed him — it was too big for his body, and, under the relentless hydrostatic law, at last shattered the taber- nacle it moved, like a steam-engine too powerful for the vessel it finds itself in, — his mental heart also was too big for his happiness, — from these causes, along with a love for gardening, which was a passion, and an in- herited competency, which took away what John Hunter calls "the stimulus of necessity," you may understand how this remarkable man — instead of being a Prime Minister, a Lord Chancellor, or a Dr. Gregory, a George Stephenson, or likeliest of all, a John Howard, with- out some of his weaknesses, lived and died minister of the small congregation of Slateford, near Edinburgh It is also true that he was a physician, and an energetic and successful one, and got rid of some of his love of doing good to and managing human beings in this way; he was also an oracle in his district, to whom many had the wisdom to go to take as well as ask advice, and who was never weary of entering into the most minute details, and taking endless pains, being Spaniard, would, to adopt Coleridge's story, have taken off or touched his hat whenever he spoke of himself, met Dr. Belfrage in the lobby of the Synod, and drawing himself up as he passed, he muttered, ' high and michty ! " " There's a pair of us, Mr. Hall." 190 MY FATHER'S MEMOIR. like Dr. Chalmers a strong believer in "the power of littles." It would be out of place, though it would be not uninteresting, to tell how this great resident powef this strong will and authority, this capacious, clear, and beneficent intellect — dwelt in its petty sphere, like an oak in a flower-pot ; but I cannot help recalling that signal act of friendship and of power in the matter of my father's translation from Rose Street to Broughton Place, to which you have referred. It was one of the turning-points of my father's history. Dr. Belfrage, though seldom a speaker in the public courts of his church, was always watchful of the inter- ests of the people and of his friends. On the Rose Street question he had from the beginning formed a strong opinion. My father had made his statement, indicating his leaning, but leaving himself absolutely in the hands of the Synod. There was some speaking, all on one side, and for a time the Synod seemed to incline to be absolute, and refuse the call of Broughton Place. The house was everywhere crowded, and breathless with in- terest, my father sitting motionless, anxious, and pale, prepared to submit without a word, but retaining his own mind ; everything looked like a unanimous decision for Rose Street, when Dr. Belfrage rose up and came forward into the " passage," and with his first sentence and look, took possession of the house. He stated, with clear and simple argument, the truth and reason of the case ; and then having fixed himself there, he took up the personal interests and feelings of his friend, and put- ting before them what they were about to do in send- ing back my father, closed with a burst of indignant appeal — "I ask you now, not as Christians, I ask you as gentlemen, are you prepared to do this ? " Every MY FATHER'S MEMOIR. 191 one felt it was settled, and so it was. My father never forgot this great act of his friend. This remarkable man, inferior to my father in learn- ing, in intensity, in compactness and in power of — so to speak — focussing himself, — admiring his keen elo- quence, his devotedness to his sacred art, rejoicing in his fame, jealous of his honor — was, by reason of his own massive understanding, his warm and great heart, and his instinctive knowledge of men, my father's most valued friend, for he knew best and most of what my father knew least ; and on his death, my father said he felt himself thus far unprotected and unsafe. He died at Rothesay of hypertrophy of the heart. I had the sad privilege of being with him to the last ; and any nobler spectacle of tender, generous affection, high courage, child-like submission to the Supreme "Will, and of magnanimity in its true sense, I do not again expect to see. On the morning of his death he said to me, " John, come and tell me honestly how this is to end ; tell me the last symptoms in their sequence." I knew the man, and was honest, and told him all I knew. " Is there any chance of stupor or delirium ? " "I think not. Death (to take Bichat's division) will begin at the heart itself, and you will die conscious." " I am glad of that. It was Samuel Johnson, wasn't it, who wished not to die unconscious, that he might enter the eternal world with his mind unclouded ; but you know, John, that was physiological nonsense. We leave the brain, and all this ruined body, behind ; but I would like to be in my senses when I take my last look of this wonderful world," looking across the still sea towards the Argyle- ehire hills, lying in the light of sunrise, " and of my friends — of you," fixing his eyes on a faithful friend 192 MY FATHER'S MEMOIR. and myself. And it was so ; in less than an hour he was dead, sitting erect in his chair — his disease had for weeks prevented him from lying down, — all the dignity, simplicity, and benignity of its master resting upon, and, as it were, supporting that " ruin," which he had left. I cannot end this tribute to my father's friend and mine, and my own dear and earliest friend's father, without recording one of the most extraordinary in- stances of the power of will, under the pressure of affection, I ever witnessed or heard of. Dr. Belfrage was twice married. His second wife was a woman of great sweetness and delicacy, not only of mind, but, to his sorrow, of constitution. She died, after less than a year of singular and unbroken happiness. There was no portrait of her. He resolved there should be one ; and though utterly ignorant of drawing, he determined to do it himself. No one else could have such a per- fect image of her in his mind, and he resolved to re- alize this image. He got the materials for miniature painting, and, I think, eight prepared ivory plates. He then shut himself up from every one, and from every- thing, for fourteen days, and came out of his room, wasted and feeble, with one of the plates (the others he had used and burnt), on which was a portrait, full of subtle likeness, and drawn and colored in a way no one could have dreamt of, having had such an artist. I have seen it ; and though I never saw the original I felt that it must be like, as indeed every one who knew her said it was. I do not, as I said before, know anything more remarkable in the history of human sor- row and resolve. I remember well that Dr. Belfrage was the first man MY FATHER'S MEMOIR. 193 I ever heard speak of Free-trade in religion and in education. It was during the first election after the Reform Bill, when Sir John Dalrymple, afterwards Lord Stair, was canvassing the county of Mid-Lothian. They were walking in the doctor's garden, Sir John anxious and gracious. Dr. Belfrage, like, I believe, every other minister in his body, was a thorough-going Liberal, what was then called a Whig ; but partly from his natural sense of humor and relish of power, and partly, I be- lieve, for my benefit, he was putting the Baronet through his facings with some strictness, opening upon him startling views, and ending by asking him, " Are you, Sir John, for free-trade in corn, free-trade in education, free-trade in religion ? I am." Sir John said, " Well, doctor, I have heard of free-trade in corn, but never in the other two." " You'll hear of them before ten years are gone, Sir John, or I'm mistaken." I have said thus much of this to me memorable man, not only because he was my father's closest and most powerful personal friend, but because by his word he probably changed the whole future course of his life. Devotion to his friends was one of the chief ends of his life, not caring much for, and having in the affection of his heart a warning against the perils and excitement of distinction and energetic public work, he set him- self far more strenuously than for any selfish object, to promote the triumphs of those whom his acquired in- stinct — for he knew a man as a shepherd knows a sheep, or "Caveat Emptor" a horse — picked out as deserving them. He rests in Colinton churchyard, " Where all that mighty heart is lying still," — his only child William Henry buried beside him. I the 13 194 MY FATHER'S MEMOIR more readily pay this tribute to Dr. Belfrage, that I owe to him the best blessing of my professional and one of the best of my personal life — the being apprenticed to Mr. Syme. This was his doing. With that sense of the capacities and capabilities of other men, which was one of his gifts, he predicted the career of this remarkable man. He used to say, " Give him life, let him live, and I know what and where he will be thirty years hence ; " and this long before our greatest clinical teacher and wisest surgeon, had made the public and the profession feel and acknowledge the full weight of his worth. Another life-long and ever strengthening friendship was that with James Henderson, D. D., Galashiels, who survived my father only a few days. This remarkable man, and exquisite preacher, whose intellect and worth had for nearly fifty years glowed with a pure, steady, and ever-growing warmth and lustre in his own region, died during the night and probably asleep, when, like Moses, no one but his Maker was with him. He had for years labored under that form of disease of the heart called angina pectoris (Dr. Arnold's disease), and for more than twenty years lived as it were on the edge of instant death ; but during his later years his health had improved, though he had always to " walk softly," like one whose next step might be into eternity. This bodily sense of peril gave to his noble and leonine face a look of suffering and of seriousness, and of what, in his case, we may truly call godly fear, which all must remember. He used to say he carried his grave beside him. He came in to my father's funeral, and took part in the services. He was much affected, and we fear the long walk through the city to the burial-place was MY FATHER'S MEMOIR. 195 too much for him ; he returned home, preached a ser- mon on his old and dear friend's death of surpassing beauty. The text was, " For me to live is Christ, and to die is gain." It was, as it were, his own funeral sermon too, and there was, besides its fervor, depth, and heavenly-mindedness, a something in it that made his old hearers afraid — as if it were to be the last crush of the grapes. In a letter to me soon after the funeral, he said : — " His removal is another memento to me that my own course is drawing near to its end. Nearly all of my contemporaries and of the friends of my youth are now gone before me. Well \ I may say, in the words of your friend Vaughan — 1 They are all gone to that world of light, And I alone sit lingering here; Their very memory 's calm and bright, And my sad thoughts doth cheer.' " The evening before his death he was slightly unwell, and next morning, not coming down as usual, was called, but did not answer ; and on going in, was found in the posture of sleep, quite dead : at some unknown hour of the night abiit ad fluxes — he had gone over to the major- ity, and joined the famous nations of the dead. Tu vero felix non vitce tantum claritate, sed etiam opportunitate mortis ! dying with his lamp burning, his passport made out for his journey ; death an instant act, not a prolonged process of months, as with his friend. I have called Dr. Henderson a remarkable man, and an exquisite preacher ; he was both, in the strict senses of the words. He had the largest brain I ever saw or measured. His hat had to be made for him ; and his head was great in the nobler regions ; the anterior and upper were full, indeed immense. If the base of his 196 MY FATHER'S MEMOIR. brain and his physical organization, especially his cir- culating system, had been in proportion, he would have been a man of formidable power, but his defective throb of the heart, and a certain lentitude of temper- ament, made this impossible ; and his enormous organ of thought and feeling, being thus shut from the outlet of active energy, became intensely meditative, more this than even reflective. The consequence was, in all his thoughts an exquisiteness and finish, a crystalline lustre, purity and concentration ; but it was tbe exquisiteness of a great nature. If the first edge was fine, it was the sharp end of the wedge, the broad end of which you never reached, but might infer. This gave momentum to everything he said. He was in the true sense what Chalmers used to call a "man of wecht." His mind acted by its sheer absolute power ; it seldom made an effort ; it was the hydraulic pressure, harmless, man- ageable, but irresistible ; not the perilous compression of steam. Therefore it was that he was untroubled and calm, though rich ; clear, though deep ; though gentle, never dull ; " strong without rage, without o'erflowing full." Indeed this element of water furnishes the best figure of his mind and its expression. His language was like the stream of his own Tweed ; it was a trans- lucent medium, only it brightened everything seen through it, as wetting a pebble brings out its lines and color. That lovely, and by him much-loved river was curiously like him, or he like it, gentle, great, strong, with a prevailing mild seriousness all along its course, but clear and quiet; sometimes, as at old Mel- rose, turning upon itself, reflecting, losing itself in beauty, and careless to go, deep and inscrutable, but stealing away cheerily down to Lessudden, all the MY FATHER'S MEMOIR. 197 clearer of its rest ; and then again at the Trows, show- ing unmistakably its power in removing obstruction? and taking its own way, and chafing nobly with the rocks, sometimes, too, like him, its silver stream rising into sudden flood, and rolling irresistibly on its way. 1 We question if as many carefully thought and worded, and rapidly and by no means laboriously written ser- mons, were composed anywhere else in Britain during his fifty years — every Sunday two new ones ; the com- position faultless — such as Cicero or Addison would have made them, had they been U. P. ministers ; only there was always in them more soul than body, more of the spirit than of the letter. What a contrast to the much turbid, hot, hasty, perilous stuff of our day and preachers ! The original power and size of Dr. Hen- derson's mind, his roominess for all thoughts, and his still reserve, his lentitude, made, as we have said, his expressions clear and quiet, to a degree that a coarse and careless man, spoiled by the violence and noise of other pulpit men, might think insipid. But let him go over the words slowly, and he would not say this again ; l Such an occasional paroxysm of eloquence is thus described by Dr. Cairns : — "At certain irregular intervals, when the loftier themes of the gospel ministry were to be handled, his manner underwent a transformation which was startling, and even electrical. He became rapt and excited as with new inspiration; his utterance grew thick and rapid ; his voice trembled and faltered with emotion ; his eye gleamed with a wild unearthly lustre, in which his countenance shared; and his whole frame heaved to and fro, as if each glowing thought and vivid figure that followed in quick succession were only a fragment of some greater revelation which he panted to overtake. The writer of this notice has witnessed nothing similar in any preach- er, and numbers the effects of a passage which he once heard upon the Bcenes and exercises of the heavenly world among his most thrilling recollections of sacred oratory." — Memoir prefixed to posthumous vol- ume of Discourses. 198 MY FATHER'S MEMOIR. and let him see and feel the solemnizing, commanding power of that large, square, leonine countenance, the broad massive frame, as of a compressed Hercules, and the living, pure, melodious voice, powerful, but not by reason of loudness, dropping out from his compressed lips the words of truth, and he would not say this again. His voice had a singular pathos in it ; and those who re- member his often-called-for sermon on " The Bright and the Morning Star," can reproduce in their mind its tones and refrain. The thoughts of such men — so rare, so apt to be unvisited and unvalued — often bring into my mind a spring of pure water I once saw near the top of Cairngorm ; always the same, cool in summer, keeping its few plants alive and happy with its warm breath in winter, floods and droughts never making its pulse change ; and all this because it came from the interior heights, and was distilled by nature's own cunning, and had taken its time — was indeed a well of living water. And with Dr. Henderson this of the mountain holds curiously ; he was retired, but not concealed ; and he was of the primary formation, he had no organic remains of other men in him ; he liked and fed on all manner of literature ; knew poetry well ; but it was all outside of him ; his thoughts were essentially his own. He was peculiarly a preacher for preachers, as Spen- ser is a poet for poets. They felt he was a master. He published, after the entreaties of years, a volume of ser- mons which has long been out of print, and which he would never prepare for a second edition ; he had much too little of the love of fame, and though not destitute of self-reliance and self-value, and resolved and unchange- able to obstinacy, he was not in the least degree vain. But you will think I am writing more about my MY FATHER'S MEMOIR. 199 father's friends and myself than about him. In a cer tain sense we may know a man by his friends ; a man chooses his friends from harmony, not from sameness, just as we would rather sing in parts than all sing the air. One man fits into the mind of another not by meeting his points, but by dovetailing ; each finds in the other what he in a double sense wants. This was true of my father's friends. Dr. Balmer was like him in much more than perhaps any, — in love of books and lonely study, in his general views of divine truth, and in their metaphysical and literary likings, but they dif- fered deeply. Dr. Balmer was serene and just rather than subtle and profound ; his was the still, translucent stream, — my father's the rapid, and it might be deep; on the one you could safely sail, the other hurried you on, and yet never were two men, during a long life of intimate intercourse, more cordial. I must close the list ; one only and the best — the most endeared of them all — Dr. Heugh. He was, in mental constitution and temper, perhaps more unlike my father than any of the others I have mentioned. His was essentially a practical understanding ; he was a man of action, a man for men more than for man, the curi- ous reverse in this of my father. He delighted in public life, had a native turn for affairs, for all that soci- ety neeis and demands, — clear-headed, ready, intrepid, adroit ; with a fine temper, but keen and honest, with an argument and a question and a joke for every one ; not disputatious, but delighting in a brisk argument, fonder of wrestling than of fencing, but ready for action ; not much of a long shot, always keeping his eye on the im- mediate, the possible, the attainable, but in all this guided by genuine principle, and the finest honor and exactest 200 MY FATHER'S MEMOIR. truth. He excelled in the conduct of public business, saw his way clear, made other men see theirs, was for- ever getting the Synod out of difficulties and confusions, by some clear, tidy, conclusive " motion ; " and then his speaking, so easy and bright and pithy, manly and gen- tlemanly, grave when it should be, never when it should not — mobile, fearless, rapid, brilliant as Saladin — hia eilent, pensive, impassioned and emphatic friend was more like the lion-hearted Richard, with his heavy mace ; he might miss, but let him hit, and there needed no repe- tition. Each admired the other ; indeed Dr. Heugh's love of my father was quite romantic ; and though they were opposed on several great public questions, such as the Apocrypha controversy, the Atonement question at its commencement ; and though they were both of them too keen and too honest to mince matters or be mealy- mouthed, they never misunderstood each other, never had a shadow of estrangement, so that our Paul and Barnabas, though their contentions were sometimes sharp enough, never " departed asunder ; " indeed they loved each other the longer the more. Take him all in all, as a friend, as a gentleman, as a Christian, as a citizen, I never knew a man so thoroughly delightful as Dr. Heugh. Others had more of this or more of that, but there was a symmetry, a compactness, a sweetness, a true delightfulness about him I can remem« ber in no one else. No man, with so much temptation to be heady and high-minded, sarcastic, and managing, from his overflowing wit and talent, was ever more nat- ural, more honest, or more considerate, indeed tender- hearted. He was full of animal spirits and of fun, and one of the best wits and jokers I ever knew ; and such an asker of questions, of posers ! We children had a MY lATHER'S MEMOIR. 201 pleasing dread of that nimble, sharp, exact man, who made us explain and name everything. Of Scotch sto- ries he had as many original ones as would make a second volume for Dean Ramsay. How well I remem- ber the very corner of the room in Biggar manse, forty years ago, when from him I got the first shock and relish of humor ; became conscious of mental tickling ; of a word being made to carry double, and being all the lighter of it. It is an old story now, but it was new then ; a big, perspiring countryman rushed into the Black Bull coach-office, and holding the door, shouted, " Are yir insides a' oot ? " This was my first tasting of the flavor of a joke. Had Dr. Heugh, instead of being the admirable cler- gyman he was, devoted himself to public civil life, and gone into Parliament, he would have taken a high place as a debater, a practical statesman and patriot. He had many of the best qualities of Canning, and our own Premier, with purer and higher qualities than either. There is no one our church should be more proud of than of this beloved and excellent man, the holiness and humility, the jealous, godly fear in whose nature was not known fully even to his friends, till he was gone, when his private daily self-searchings and prostrations before his Master and Judge were for the first time made known. There are few characters, both sides of which are so unsullied, so pure, and without reproach. I am back at Biggar at the old sacramental times ; 1 see and hear my grandfather, or Mr. Home of Brae- head, Mr. Leckie of Peebles, Mr. Harper of Lanark, as inveterate in argument as he was warm in heart, Mr. Comrie of Penicuik, with his keen, Voltaire-like face, and much of that unhappy and unique man's wit, 202 MY FATHER'S MEMOIR. and sense, and perfection of expression, without his dark- er and baser qualities. I can hear their hearty talk, can see them coming and going between the meeting- house and the Tent on the side of the burn, and then the Monday dinner, and the cheerful talk, and the many clerical stories and pleasantries, and their going home on their hardy little horses, Mr. Comrie leaving his curl-papers till the next solemnity, and leaving also some joke of his own, clear and compact as a diamond, and as cutting. I am in Rose Street on the monthly lecture, the church crammed, passages and pulpit stairs. Exact to a min- ■ ute, James Chalmers — the old soldier and beadle, slim, meek, but incorruptible by proffered half crowns from ladies who thus tried to get in before the doors opened — appears, and all the people in that long pew rise up, and he, followed by his minister, erect and engrossed, walks in along the seat, and they struggle up to the pulpit. We all know what he is to speak of; he looks troubled even to distress ; — it is the matter of Uriah the Hittite. He gives out the opening verses of the 51st Psalm, and offering up a short and abrupt prayer, which every one takes to himself, announces his miser- able and dreadful subject, fencing it, as it were, in a low, penetrating voice, daring any one of us to think an evil thought ; there was little need at that time of the warn ing, — he infused his own intense, pure spirit, into us all. He then told the story without note or comment, only personating each actor in the tragedy with extraordi- nary effect, above all, the manly, loyal, simple-hearted 6oldier. I can recall the shudder of that multitude as of one man when he read, " And it came to pass in MY FATHER'S MEMOIR. 203 the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. And he wrote in the letter, saying, Set ye Uriah in the forefront of the hot- test battle, and retire ye from him, that he may be smitten and die." And then, after a long and utter silence, his exclaiming, " Is this the man according to God's own heart ? Yes, it is ; we must believe that both are true." Then came Nathan. " There were two men in one city ; the one rich, and the other poor. The rich man had exceeding many flocks and herds ; but the poor man had nothing, save one little ewe lamb " — and all that exquisite, that divine fable — ending, like a thunder-clap, with " Thou art the man ! " Then came the retribution, so awfully exact and thorough, — the misery of the child's death ; that brief tragedy of the brother and sister, more terrible than anything in JEschylus, in Dante, or in Ford ; then the rebellion of Absalom, with its hideous dishonor, and his death, and the king covering his face, and crying in a loud voice, " O my son Absalom ! Absalom ! my son ! my son ! " — and David's psalm, " Have mercy upon me, O God, according to thy loving-kindness ; according unto the multitude of thy tender mercies blot out my transgres- sions," — then closing with, " Yes ; ' when lust hath con* ceived, it bringeth forth sin ; and sin, when it is finished, bringeth forth death. Do not err,' do not stray, do not transgress (jut) n-Aavao-tfe), 1 ' my beloved brethren,' it is first ' earthly, then sensual, then devilish ; ' " he shut the book, and sent us all away terrified, shaken, and humbled, like himself. I would fain say a few words on my father's last ill— 1 James i. 15, 16. It is plain that "do not err" should have been in verse 15th. 204 MY FATHER'S MEMOIR. ness, or rather on what led to it, and I wish you and others in the ministry would take to heart, as matter of immediate religious duty, much of what I am going to say. My father was a seven months' child, and lay, I believe, for a fortnight in black wool, undressed, doing little but breathe and sleep, not capable of being fed. He continued all his life slight in make, and not robust in health, though lively, and capable of great single efforts. His attendance upon his mother must have saddened his body as well as his mind, .and made him willing and able to endure, in spite of his keen and ar- dent spirit, the sedentary life he in the main led. He was always a very small eater, and nice in his tastes, easily put off from his food by any notion. He there- fore started on the full work of life with a finer and more delicate mechanism than a man's ought to be, in- deed, in these respects he was much liker a woman ; and being very soon " placed," he had little travelling, and little of that tossing about the world, which in the transition from youth to manhood, hardens the frame as well as supples it. Though delicate, he was almost never ill. I do not remember, till near the close of his life, his ever being in bed a day. From his nervous system, and his brain predominat ing steadily over the rest of his body, he was habitually excessive in his professional work. As to quantity, as to quality, as to manner and expression, he flung away his life without stint every Sabbath-day, his sermons being laboriously prepared, loudly mandated, and at great expense of body and mind, and then delivered with the utmost vehemence and rapidity. He was quite unconscious of the state he worked himself into, and of the loud piercing voice in which he often spoke. This MY FATHER'S MEMOIR. 205 I frequently warned him about, as being, I knew, inju- rious to bimself, and often painful to his hearers, and his answer always was, that he was utterly unaware of it ; and thus it continued to the close, and very sad it was to me who knew the peril, and saw the coming end, to listen to his noble, rich, persuasive, imperative ap- peals, and to know that the surplus of power, if re- tained, would, by God's blessing, retain him, while the effect on his people would, I am sure, not have lost, but in some respects have gained, for much of the discourse which was shouted and sometimes screamed at the full pitch of his keen voice, was of a kind to be better ren- dered in his deep, quiet, settled tones. This, and the great length of his public services, I knew he himself felt, when too late, had injured him, and many a smile he had at my proposal to have a secret sub-congrega- tional string from him to me in the back seat, to be au- thoritatively twitched when I knew he had done enough ; but this string was never pulled, even in his mind. He went on in this expensive life, sleeping very little, and always lightly, eating little, never walking except of necessity ; little in company, when he would have eaten more and been, by the power of social relish, made likelier to get the full good out of his food ; never divert- ing his mind by any change but that of one book or sub- ject for another ; and every time that any strong afflic- tion came on him, as when made twice a widower, or at his daughter's death, or from such an outrage upon his entire nature and feelings as the Libel, then his del- icate machinery was shaken and damaged, not merely by the first shock, but even more by that unrelenting 6elf-command by which he terrified his body into instant submission. Thus it was, and thus it ever must be, if 206 MY FATHER'S memoir. the laws of our bodily constitution, laid down by Him who knows our frame, and from whom our substance is not hid, are set at nought, knowingly or not — if knowingly, the act is so much the more spiritually bad — but if not, it is still punished with the same unerring nicety, the same commensurate meting out of the pen- alty, and paying " in full tale," as makes the sun to know his time, and splits an erring planet into fragments, driv- ing it into space " with hideous ruin and combustion." It is a pitiful and a sad thing to say, but if my father had not been a prodigal in a true but very different meaning, if he had not spent his substance, the portion of goods that fell to him, the capital of life given him by God, in what we must believe to have been needless and therefore preventable excess of effort, we might have had him still with us, shining more and more, and he and they who were with him would have been spared those two years of the valley of the shadow, Avith its sharp and steady pain, its fallings away of life, its long- ing for the grave, its sleepless nights and days of weari- ness and langour, the full expression of which you will find nowhere but in the Psalms and in Job. I have said that though delicate he was never ill : this was all the worse for him, for, odd as it may seem, many a man's life is lengthened by a sharp illness ; and this in several ways. In the first place, he is laid up, out of the reach of all external mischief and exertion, he is like a ship put in dock for repairs ; time is gained. A brisk fever clarifies the entire man ; if it is beaten and does not beat, it is like cleaning a chimney by setting it on fire ; it is perilous but thorough. Then the effort to throw off the disease often quickens and purifies and corroborates the central powers of life ; the flame burns MY FATHER'S MEMOIR. 207 more clearly ; there is a cleanness, so to speak, about al! the wheels of life. Moreover, it is a warning, and makes a man meditate on his bed, and resolve to pull up ; and it warns his friends, and likewise, if he is a clergyman, his people, who if their minister is always with them, never once think he can be ever anything but as able as he is. Such a pause, such a breathing-time my father never got during that part of his life and labors when it would have availed most, and he was an old man in years, before he was a regular patient of any doctor. He was during life subject to sudden headaches, affecting his memory and eyesight, and even his speech ; these at- tacks were, according to the thoughtless phrase of the day, called bilious ; that is, he was sick, and was re- lieved by a blue pill and smart medicine. Their true seat was in the brain ; the liver suffered because the brain was ill, and sent no nervous energy to it, or pois- oned what it did send. The sharp racking pain in the forehead was the cry of suffering from the anterior lobes, driven by their master to distraction, and turning on him wild with weakness and fear and anger. It was well they did cry out ; in some brains (large ones) they would have gone on dumb to sudden and utter ruin, as in apoplexy or palsy ; but he did not know, and no one told him their true meaning, and he set about seeking for the outward cause in some article of food, in some recent and quite inadequate cause. He used, with a sort of odd shame and distress, to ask me why it was that he was subjected to so much suffer- ing from what he called the lower and ignoble regions of his body ; and I used to explain to him that he had made them suffer by long years of neglect, and that they 208 MY FATHER'S MEMOIR. were now having their revenge, and in their own way I have often found, that the more the nervous centres are employed in those offices of thought and feeling the most removed from material objects, — the. more the nervous energy of the entire nature is concentrated, en- grossed, and used up in such offices, — so much the more and therefore, are those organs of the body which pre side over that organic life, common to ourselves and the lowest worm, defrauded of their necessary nervous food, — and being in the organic and not in the animal de- partment, and having no voice to tell their wants or wrongs, till they wake up and annoy their neighbors who have a voice, that is, who are sensitive to pain, they may have been long ill before they come into the sphere of consciousness. This is the true reason — along with want of purity and change of air, want of exercise, 1 want of shifting the work of the body — why clergymen, men of letters, and all men of intense mental application, are so liable to be affected with indigestion, constipation, lum- bago, and lowness of spirits, melancholia — black bile. The brain may not give way for long, because for a time the law of exercise strengthens it ; it is fed high, gets the best of everything, of blood and nervous pabulum, and then men have a joy in the victorious work of their brain, and it has a joy of its own, too, which deludes and misleads. All this happened to my father. He had no formal disease when he died — no structural change ; his sleep and his digestion would have been quite sufficient for life 1,1 The youth Story was in all respects healtby, and even robust; he died of overwork, or rather, as I understand, of a two years' almost total want of exercise, which it was impossible to induce him to take.'' — Arnold's Report to the Committee of Council on Education, 1860. MY FATHER'S MEMOIR. 209 even up to the last ; the mechanism was entire, but the motive-power was gone — it was expended. The silver cord was not so much loosed as relaxed. The golden bowl, the pitcher at the fountain, the wheel at the cistern, were not so much broken as emptied and stayed. The clock had run down before its time, and there was no one but He who first wound it up and set it who could wind it up again ; and this He does not do, because it is His law — an express injunction from Him — that, hav- ing measured out to his creatures each his measure of life, and left him to the freedom of his own will and the regulation of his reason, He also leaves him to reap as he sows. Thus it was that my father's illness was not so much a disease as a long death ; life ebbing away, consciousness left entire, the certain issue never out of sight. This, to a man of my father's organization — with a keen relish for life, and its highest pleasures and energies, sensitive to impatience, and then over-sensitive of his own impa- tience ; cut to the heart with the long watching and suf- fering of those he loved, who, after all, could do so little for him ; with a nervous system easily sunk, and by its strong play upon his mind darkening and saddening his most central beliefs, shaking his most solid principles, tearing and terrifying his tenderest affections : his mind free and clear, ready for action if it had the power, eager to be in its place in the work of the world and of its Master, to have to spend two long years in this ever- descending road — here was a combination of positive and negative suffering not to be thought of even now, when it is all sunk under that " far more exceeding and eternal weight of glory." He often spoke to me freely about his health, went 14 210 MY FATHER'S MEMOIR. into it with the fearlessness, exactness, and persistency of his nature ; and I never witnessed, or hope to witness, anything more affecting than when, after it had been dawning upon him, he apprehended the true secret of his death. He was deeply humbled, felt that he had done wrong to himself, to his people, to us all, to his faithful and long-suffering Master ; and he often said, with a dying energy lighting up his eye, and nerving his voice and gesture, that if it pleased God to let him again speak in his old place, he would not only proclaim again, and, he hoped, more simply and more fully, the everlasting gospel to lost man, but proclaim also the gospel of God to the body, the religious and Christian duty and privilege of living in obedience to the divine laws of health. He was delighted when I read to him, and turned to this purpose that wonderful passage of St. Paul — " For the body is not one member, but many. If the whole body were an eye, where were the hearing ? if the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And the eye cannot say unto the hand, I have no need of thee ; nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary ; " summing it all up in words with life and death in them — " That there should be no schism in the body ; but that the members should have the same care one for another. And whether one mem- ber suffer, all the members suffer with it; or one member be honored, all the members rejoice with it." The lesson from all this is, Attend to your bodies, study their structure, functions, and laws. This does not at all mean that you need be an anatomist, or go deep MY FATHER'S MEMOIR. 211 into physiology, or the doctrines of prevention and cure. Not only has each organism a resident doctor, placed there by Him who can thus heal all our diseases ; but this doctor, if watched and waited on, informs any man or woman of ordinary sense what things to do, and what things not to do. And I would have you, who, I fear, not unfrequently sin in the same way, and all our ardent, self-sacrificing young ministers, to reflect whether, after destroying themselves and dying young, they have lost or gained. It is said that God raises up others in our place. God gives you no title to say this. Men — such men as I have in my mind — are valuable to God in proportion to the time they are here. They are the older, the better, the riper and richer, and more enrich- ing. Nothing will make up for this absolute loss of life. For there is something which every man who is a good workman is gaining every year just because he is older, and this nothing can replace. Let a man remain on his ground, say a country parish, during half a century or more — let him be every year getting fuller and sweeter in the knowledge of God and man, in utterance and in power — can the power of that man for good over all his time, and especially towards its close, be equalled by that of three or four young, and, it may be, admirable men, who have been succeeding each other's untimely death, during the same space of time ? It is against all spirit- ual, as well as all simple arithmetic, to say so. You have spoken of my father's prayers. They were of two kinds ; the one, formal, careful, systematic, and almost stereotyped, remarkable for fulness and compres- sion of thought ; sometimes too manifestly the result of study, and sometimes not purely prayer, but more of the nature of a devotional and even argumentative address ; 212 MY FATHER'S MEMOIR. the other, as in the family, short, simple, and varied. He used to tell of his master, Dr. Lawson, reproving him, in his honest hut fatherly way, as they were walking home from the Hall. My father had in his prayer the words, " that through death he might destroy him that had the power of death, — that is, the devil." The old man, leaning on his favorite pupil, said, " John, my man, you need not have said 'that is the devil;' you might have been sure that He knew whom you meant." My father, in theory, held that a mixture of formal, fixed prayer, in fact, a liturgy, along with extempore prayer, was the right thing. As you observe, many of his passages in prayer, all who were in the habit of hearing him could anticipate, such as " the enlightening, enlivening, sancti- fying, and comforting influences of the good Spirit," and many others. One in especial you must remember ; it was only used on very solemn occasions, and curiously unfolds his mental peculiarities ; it closed his prayer — " And now, unto Thee, Father, Son, and Holy Ghost, the one Jehovah and our God, we would — as is most meet — with the church on earth and the church in heaven, ascribe all honor and glory, dominion and majesty, as it was in the beginning, is now, and ever shall be, world without end. Amen." Nothing could be liker him than the interjection, " as is most meet." Sometimes his abrupt, short statements in the Synod were very striking. On one occasion, Mr. James Morison having stated his views as to prayer very strongly, denying that a sinner can pray, my father, turning to the Moderator, said — " Sir, let a man feel himself to be a sinner, and, for anything the universe of creatures can do for him, hopelessly lost, — let him feel this, sir, and let him get a glimpse of the Saviour, MY FATHER'S MEMOIR. 218 and all the eloquence and argument of Mr. Morison will not keep that man from crying out, ' God be merciful to me a sinner.' That, sir, is prayer — that is accepta- ble prayer." There must be, I fear, now and then an apparent discrepancy between you and me, especially as to the degree of mental depression which at times overshad- owed my father's nature. You will understand this, and I hope our readers will make allowance for it. Some of it is owing to my constitutional tendency to overstate, and much of it to my having had perhaps more fre- quent, and even more private, insights into this part of his life. But such inconsistency as that I speak of — the co-existence of a clear, firm faith, a habitual sense of God and of his infinite mercy, the living a life of faith, as if it was in his organic and inner life, more than in his sensational and outward — is quite com- patible with that tendency to distrust himself, that bodily darkness and mournfulness, which at times came over him. Any one who knows " what a piece of work is man ; " how composite, how varying, how inconsistent human nature is, that each of us are " Some several men, all in an hour," — will not need to be told to expect, or how to har- monize these differences of mood. You see this in that wonderful man, the apostle Paul, the true typical ful- ness, the humanness, so to speak, of whose nature comes out in such expressions of opposites as these — " By honor and dishonor, by evil report and good report : as deceivers, and yet true ; as unknown, and yet well known ; as dying, and, behold, we live ; as chastened, and not killed ; as sorrowful, yet alway rejoicing ; as 214 MY FATHER'S MEMOIR. poor, yet making many rich ; as having nothing, and yet possessing all things." I cannot, and after your impressive and exact his- tory of his last days, I need not say anything of the close of those long years of suffering, active and pas- sive, and that slow ebbing of life ; the body, without help or hope, feeling its doom steadily though slowly drawing on ; the mind mourning for its suffering friend, companion, and servant ; mourning also, sometimes, that it must be " unclothed," and take its flight all alone into the infinite unknown ; dying daily, not in the heat of fever, or in the insensibility or lethargy of paralytic disease, but having the .mind calm and clear, and the body conscious of its own decay, — dying, as it were, in cold blood. One thing I must add. That morning when you were obliged to leave, and when " cold ob- struction's apathy " had already begun its reign — when he knew us, and that was all, and when he followed us with his dying and loving eyes, but could not speak — the end came ; and then, as through life, his will as- serted itself supreme in death. With that love of order and decency which was a law of his life, he deliberately composed himself, placing his body at rest, as if setting his house in order before leaving it, and then closed his eyes and mouth, so that his last look — the look his body carried to the grave and faced dissolution in — was that of sweet, dignified self-possession. I have made this letter much too long, and have said many things in it I never intended saying, and omitted much I had hoped to be able to say. But I must end. Yours ever affectionately, J. Brown. " MYSTIFICA TIONS." u Health to the auld wife, and weel mat she be, That busks her fause rock wV the lint o' the lee (lie), Whirling her spindle and twisting the twine, Wynds aye the richt pirn into the richt /»««." « MYSTIFICATIONS." 1 I HOSE who knew the best of Edinburgh society eight-and-thirty years ago — and ^Cn when was there ever a better than that 1 -W- & best ? — must remember the personations of an old Scottish gentlewoman by Miss Stirling Gra- ham, one of which, when Lord Jeffrey was victimized, was famous enough to find its way into Blackwood, but in an incorrect form. Miss Graham's friends have for years urged her to print for them her notes of these pleasant records of the harmless and heart-easing mirth of bygone times ; to this she has at last assented, and the result is this entertaining, curious, and beautiful little quarto, in which her friends will recognize the strong understanding and goodness, the wit and invention, and fine pawky humor of the much-loved and warmhearted representative of Viscount Dundee — the terrible Clavers. 2 They will recall that blithe and winning face, sagacious and sin- 1 Edinburgh: printed privately, 1859. 2 Miss Graham's genealogy in connection with Claverhouse — the same who was killed at Killiecrankie — is as follows : — John Graham of Claverhouse married the Honorable Jean Cochrane, daughter of William Lord Cochrane, eldest son of the first Earl of Dundonald. Their only son, an infant, died December 1689. David Graham, his brother, fought at Killiecrankie, and was outlawed in 1690 — died 218 MYSTIFICATIONS. cere, that kindly, cheery voice, that rich and quiet laugh, that mingled sense and sensibility, which all met, and still, to our happiness, meet in her, who, with all her gifts and keen perception of the odd, and power of em- bodying it, never gratified her consciousness of these powers, or ever played " Her quips and cranks and wanton wiles," so as to give pain to any human being. The title of this memorial is Mystifications, and in the opening letter to her dear kinswoman and life-long friend, Mrs. Gillies, widow of Lord Gillies, she thus tells her story: — Duntrune, April 1859. Mr Dearest Mrs. Gillies, To you and the friends who have partaken in these "Mystifications" 1 dedicate this little volume, trusting that, after a silence of forty years, its echoes may awaken many agreeable memorials of a society that has nearly passed away. I have been asked if I had no remorse in ridiculing singularities of character, or practising deceptions ; — certainly not. There was no personal ridicule or mimicry of any living creature, but merely the personation or type of a bygone class, that had survived the fashion of its day. without issue — when the representation of the family devolved on his cousin, David Graham of Duntrune. Alexander Graham of Duntrune died 1782; and on the demise of his last surviving son, Alexander, in 1804, the property was inherited equally by his four surviving sisters, Anne, Amelia, Clementina, and Alison. Amelia, who married Patrick Stirling, Esq., of Pittendreich, was her mother. Clementina married Captain Gavin Drummond of Keltie ; their only child was Clementina Countess of Airlie, and mother of the present Earl. MYSTIFICATIONS. 219 It was altogether a fanciful existence, developing itself according to circumstances, or for the amusement of a select party, among whom, the announcement of a stranger lady, an original, led to no suspicion of deception. No one ever took offence: indeed it generally elicited the finest individual traits of sympathy in the minds of the dupes, especially in the case of Mr. Jeffrey, whose sweet- tempered kindly nature manifested itself throughout the whole of the tiresome interview with the law-loving Lady Pitlyal. JVo one enjoyed her eccentricities more than he did, or more readily devised the arrangement of a similar scene for the amusement of our mutual friends. The cleverest people were the easiest mystified, and when once the deception took place, it mattered not how arrant the nonsense or how exaggerated the costume. In- deed, children and dogs were the only detectives. I often felt so identified with the character, so charmed with the pleasure manifested by my audience, that it be- came painful to lay aside the veil, and descend again into the humdrum realities of my own self. These personations never lost me a friend; on the contrary, they originated friendships that cease only with life. The Lady PitlyaVs course is run; she bequeaths to you these reminiscences of beloved friends and pleasant meetings. And that the blessing of God may descend on " each and all of you" is the fervent prayer of her kinswoman and executrix, CLEMENTINA STIRLING GRAHAM. I now beg to " convey," as Pistol delicately calls it, or 220 MYSTIFICATIONS. as we on our side the Border would say, to "lift," enough of this unique volume to make my readers hunger for the whole. MRS. RAMSAY SPELDIN. Another evening Miss Guthrie requested me to intro- duce my old lady to Captain Alexander Lindsay, a sou of the late Laird of Kinblethmont, and brother to the + present Mr. Lindsay Carnegie, and Mr. Sandford, the late Sir Daniel Sandford. She came as a Mrs. Ramsay Speldin, an old sweet- heart of the laird's, and was welcomed by Mrs. Guthrie as a friend of the family. The young people hailed her as a perfectly delightful old lady, and an original of the pure Scottish character, and to the laird she was endeared by a thousand pleasing recollections. He placed her beside himself on the sofa, and they talked of the days gone by — before the green parks of Craigie were redeemed from the muir of Gotterston, and ere there was a tree planted between the auld house of Craigie and the Castle of Claypotts. She spoke of the " gude auld times, when the laird of Fintry widna gie his youngest dochter to Abercairney, but tell'd him to tak them as God had gien them to him. or want." " And do you mind," she continued, " the grand ploys we had at the Middleton ; and hoo Mrs. Scott of Gilhorn used to grind lilts out o' an auld kist to wauken her visi- tors i' the mornin'. "And some o' them didna like it sair, tho' nane o' them nad courage to tell her sae, but Anny Graham o' Dun trune. MYSTIFICATIONS. 221 * ' Lord forgie ye,' said Mrs. Scott, ' ye'll no gae to heaven, if ye dinna like music ; ' but Anny was never at a loss for an answer, and she said, 'Mrs. Scott — heaven 's no the place I tak it to be, if there be auld wives in 't playing on hand-organs.' " Many a story did Mrs. Ramsay tell. The party drew their chairs close to the sofa, and many a joke she re- lated, till the room rung again with the merriment, and the laird, in ecstasy, caught her round the waist, exclaim- ing " Oh ! ye are a canty wifie." The strangers seemed to think so too ; they absolutely hung upon her, and she danced reels, first with the one, and then with the other, till the entrance of a servant with the newspapers produced a seasonable calm. They lay, however, untouched upon the table till Mrs. Ramsay requested some one to read over the claims that were putting in for the King's coronation, and see if there was any mention of hers. " What is your claim ? " said Mr. Sandford. " To pyke the King's teeth," was the reply. " You will think it very singular," said Mr. Guthrie, " that I never heard of it before ; will you tell us how it originated ? " " It was in the time of James the First," said she, " that monarch cam to pay a visit to the monks of Ar- broath, and they brought him to Ferryden to eat a fish dinner at the house o' ane o' my forefathers. The family name, ye ken, was Spelden, and the dried fish was ca'd after them. " The king was well satisfied wi' a' thing that was done to honor him. He was a very polished prince, and when he had eaten his dinner he turned round to the lady and sought a preen to pyke his teeth. 222 MYSTIFICATIONS. " And the lady, she took a fish bane and wipit it, and gae it to the king ; and after he had cleaned his teeth wi' it, he said, ' They Ve weel pykit.' " And henceforth, continued he, the Speldins of Fer- ryden shall pyke the king's teeth at the coronation. And it shall be done wi' a fish-bone, and a pearl out o' the Southesk on the end of it. And their crest shall be a lion's head wi' the teeth displayed, and the motto shall be tveel pykit.'" Mr. Sandford read over the claims, but there was no notice given of the Speldins. " We maun just hae patience," said Mrs. Ramsay, " and nae doubt it will appear in the next newspaper." Some one inquired who was the present representa- tive ? " It 's me," replied Mrs. Ramsay Speldin ; " and I mean to perform the office mysel'. The estate wad hae been mine too, had it existed ; but Neptune, ye ken, is an ill neighbor, and the sea has washed it a' away but a sand bunker or twa, and the house I bide in at Ferryden." At supper every one was eager to have a seat near Mrs. Ramsay Speldin. She had a universal acquaint- ance, and she even knew Mr. Sandford's mother, when he told her that her name was Catherine Douglas. Mr. Sandford had in his own mind composed a letter to Sir Walter Scott, which was to have been written and des- patched on the morrow, giving an account of this fine specimen of the true Scottish character whom he had met in the county of Angus. We meant to carry on the deception next morning, but the laird was too happy for concealment. Before the door closed on the good-night of the ladies, he had MYSTIFICATIONS. 223 disclosed the secret, and before we reached the top of the stairs, the gentlemen were scampering at our heela like a pack of hounds in full cry. Here are at random some extracts from the others : — Mr. Jeffrey now inquired what the people in her part of the country thought of the trial of the Queen. She could not tell him, but she would say what she herself had remarked on siclike proceedings : " Tak' a wreath of snaw, let it be never so white, and wash it through clean water, it will no come out so pure as it gaed in, far less the dirty dubs the poor Queen has been drawn through." Mr. Russell inquired if she possessed any relics of Prince Charles from the time he used to spin with the lasses : — " Yes," she said, " I have a flech that loupit aff him upon my aunty, the Lady Brax, when she was helping him on wi' his short-gown ; my aunty rowed it up in a sheet of white paper, and she keepit it in the tea can- ister, and she ca'd it aye the King's Flech ; and the laird, honest man, when he wanted a cup of gude tea, sought aye a cup of the Prince's mixture." This pro- duced peals of laughter, and her ladyship laughed as heartily as any of them. When somewhat composed again, she looked across the table to Mr. Clerk, and offered to let him see it. " It is now set on the pivot of my watch, and a' the warks gae round the flech in place of turning on a diamond." Lord Gillies thought this flight would certainly betray her, and remarked to Mr. Clerk that the flea must be painted on the watch, but Mr. Clerk said he had known of relics being kept of the Prince quite as extraordinary as a flea ; that Mr. Murray of Simprim had a pocket- 224 MYSTIFICATIONS. handkerchief in which Prince Charles had blown hig nose. The Lady Pitlyal said her daughter did not value these things, and that she was resolved to leave it as a legacy to the Antiquarian Society. Holmehead was rather amused with her originality, though he had not forgotten the attack. He said he would try if she was a real Jacobite, and he called out, " Madam, I am going to propose a toast for ye ! " May the Scotch Thistle choke the Hanoverian Horse." " I wish I binna among the Whigs," she said. " And whare wad ye be sae weel ? " retorted he. " They murdered Dundee's son at Glasgow." " There was nae great skaith," he replied ; " but ye maun drink my toast in a glass of this cauld punch, if ye be a true Jacobite." " Aweel, aweel," said the Lady Pitlyal ; " as my auld friend Lady Christian Bruce was wont to say, ' The best way to get the better of temptation is just to yield to it ; ' " and as she nodded to the toast and emptied the glass, Holmehead swore exultingly — " Faith, she 's true .' " Supper passed over, and the carriages were announced. The Lady Pitlyal took her leave with Mrs. Gillies. Next day the town rang with the heiress of Pitlyal. Mr. "W. Clerk said he had never met with such an extraordinary old lady, " for not only is she amusing herself, but my brother John is like to expire, when I relate her stories at second-hand." He talked of nothing else for a week after, but the heiress, and the flea, and the rent-roll, and the old tur- reted house of Pitlyal, till at last his friends thought it MYSTIFICATIONS. 225 would be right to undeceive him ; but that was not so easily done, for when the Lord Chief-Commissioner Adam hinted that it might be Miss Stirling, he said that was impossible, for Miss Stirling was sitting by the old lady the whole of the evening. Here is a bit of Sir Walter — Turning to Sir Walter, " I am sure you had our laird in your e'e when you drew the character of Monk- barns." "No," replied Sir Walter, "but I had in my eye a very old and respected friend of my own, and one with whom, I daresay you, Mrs. Arbuthnott, were acquainted — the late Mr. George Constable of Wallace, near Dun- dee." " I kenned him weel," said Mrs. Arbuthnott, " and his twa sisters that lived wi' him, Jean and Christian, and I've been in the blue-chamber of his Hospitium ; but I think," she continued, " our laird is the likest to Monkbarns o' the twa. He's at the Antiquarian So- ciety the night, presenting a great curiosity that was found in a quarry of mica slate in the hill at the back of Balwylie. He's sair taken up about it, and puzzled to think what substance it may be ; but James Dalgett^ , wha's never at a loss either for the name or the nature of onything under the sun, says it's just Noah's auld wig that blew aff yon time he put his head out of the window of the ark to look after his corbie mes- senger." James Dalgetty and his opinion gave subject of much merriment to the company, but Doctor Coventry thought there was nothing so very ludicrous in the remark, for in that kind of slate there are frequently substances found resembling hairs. 15 226 MYSTIFICATIONS. Lord Gillies presented Doctor Coventry to Mrs. Ar- buthnott, as the well-known professor of agriculture, and they entered on a conversation respecting soils. She described those of Balwylie, and the particular proper- ties of the Surroch Park, which James Dalgetty curses every time it's spoken about, and says, " it greets a' winter, and girns a' simmer." The doctor rubbed his hands with delight, and said that was the most perfect description of cold wet land he had ever heard of; and Sir Walter expressed a wish to cultivate the acquaintance of James Dalgetty, and extorted a promise from Mrs. Arbuthnott that she would visit Abbotsford, and bring James with her. u I have a James Dalgetty of my own," continued Sir Walter, " that governs me just as yours does you." Lady Ann and Mr. Wharton Duff and their daugh- ter were announced, and introduced to Mrs. Arbuth- nott. At ten, Sir Walter and Miss Scott took leave, with a promise that they should visit each other, and bend- ing down to the ear of Mrs. Arbuthnott, Sir Walter addressed her in these words : " Awa ! awa ! the deil 's ower grit wi' you." And now are we not all the better for this pleasan- try ? so womanly, so genial, so rich, and so without a sting, — such a true diversion, with none of the sin of effort or of mere cleverness ; and how it takes us into the midst of the strong-brained and strong-hearted men and women of that time ! what an atmosphere of sense and good-breeding and kindliness ! And then the Scotch ! cropping out everywhere as blithe, and expressive, and unexpected as a gowan or sweet-briar rose, with an MYSTIFICATIONS. 227 occasional thistle, sturdy, erect, and bristling with Nemo me. Besides the deeper and general interest of these Mystifications, in their giving, as far as I know, a unique specimen of true personation — distinct from acting — I think it a national good to let our youngsters read, and, as it were, hear the language which our gentry and judges and men of letters spoke not long ago, and into which such books as Dean Ramsay's and this are breath- ing the breath of its old life. Was there ever anything better or so good, said of a stiff clay, than that it " girns (grins) a' simmer, and greets (weeps) a' winter ? " OH, I'M WAT, WAT!" The father of the Rev. Mr. Steven of Largs, was the son of a far- mer, who lived next farm to Mossgiel. When a boy of eight, he found " Robbie " who was a < d r eat friend of his, and of all the children, engaged digging a large trench in afield, Gilbert, his brother, with him. The boy pausing on the edge of the trmch, and looking down upon Burns, said, " Robbie, whafs that ye're doin'f" " Rowkin' a muckle hole, Tammie." " What for?" " To bury the Deilin, Tammie!" {one can fancy how those eyes would glow.) " A'but, Robbie," said the logical Tammie, " hoo're ye to get him in?" " Ay," said Burns, " that's it, hoo are we to get Him in /" and went off into shouts of laughter ; and tvery now and then during that summer day shouts would come from that hole, at the idea came over him. If one could only have daguerreotyped his day's fancies ! "OH, I'M WAT, WAT!" fHAT is love, Mary?" said Seventeen to Thirteen, who was busy with her English lessons. " Love ! what do you mean, John ? " " I mean, what's love ? " " Love's just love, I suppose." (Yes, Mary, you are right to keep by the concrete ; analysis kills love as well as other things. I once asked a useful-information young lady what her mother was. ' Oh, mamma's a biped ! ' I turned in dismay to her younger sister, and said, What do you say ? ' Oh, my mother's just my mother.' ) " But what part of speech is it ? " " It's a substantive or a verb." (Young Home Tooke didn't ask her if it was an active or passive, an irregular or defective verb ; an inceptive, as calesco, I grow warm, or dulcesco, 1 grow sweet ; a frequentative or a desidera- tive, as nupturio, I desire to marry.) " I think it is a verb," said John, who was deep in other diversions, besides those of Purley ; " and I think it must have been originally the Perfect of Live, like thrive throve, strive strove." " Capital, John ! " suddenly growled Uncle Oldbuck, who was supposed to be asleep in his arm-chair by the 232 "OH, I'M WAT, WAT!" fireside, and who snubbed and supported the entire household. " It was that originally, and it will be our own faults, children, if it is not that at last, as well as, ay, and more than at first. What does Richardson say, John ? read him out." John reads — LOVE, v. s. To prefer, to desire, as an -less. object of possession or enjoy- -ly, ad. av. ment ; to delight in, to be -lily. pleased or gratified with, to -liness. take pleasure or gratification -ER. in, delight in. -ing. Love, the s is app. emph. to -lngly. the passion between the sexes. -ingness. Lover is, by old writers, app. as -able.* friend — by male to male. -SOME.f Love is much used — pref. ered.J * Wiclif. f Chaucer. % Shak. Love-locks, — locks (of hair) to set off the beauty; the loveliness. A. S. Luf-ian; D. Lie-ven; Ger. -ben, amare, dil- igere. Wach. derives from lieb, bonum, because every one desires that which is good : litb, it is more probable, is from lieb-en, grateful, and therefore good. It may at least admit a conjecture that A. S- Lufian, to love, has a reason for its application similar to that of L. Di-ligere (legere, to gather), to take up or out (of a number), to choose, sc. one in preference to another, to prefer; and that it is formed upon A. S. Elif-ian, to lift or take up, to pick up, to select, to prefer. Be- Over- Un- Uncle impatiently. — " Stuff ; ' grateful ! ' ' pick up ! Btuff! These word-mongers know nothing about it. Live, love ; that is it, the perfect of live." 1 After this, Uncle sent the cousins to their beds. 1 They are strange beings, these lexicographers. Richardson, for " OH, I'M WAT, WAT ! " 233 Mary's mother was in hers, never to rise from it again She was a widow, and Mary was her husband's niece. The house quiet, Uncle sat down in his chair, put his feet on the fender, and watched the dying fire ; it had a rich central glow, but no flame, and no smoke, it was flashing up fitfully, and bit by bit falling in. He fell asleep watching it, and when he slept, he dreamed. He was young ; he was seventeen ; he was prowling about the head of North St. David Street, keeping his eye on a certain door, — we call them common stairs in Scot- land. He was waiting for Mr. White's famous English class for girls coming out. Presently out rushed four or five girls, wild and laughing ; then came one, bound- ing like a roe : " Such eyes were in her head, And so much grace and power! " She was surrounded by the rest, and away they went laughing, she making them always laugh the more. Seventeen followed at a safe distance, studying her small, firm, downright heel. The girls dropped off one by one, and she was away home by herself, swift and reserved. He, imposter as he was, disappeared through Jamaica Street, to reappear and meet her, walking as if on urgent business, and getting a cordial and careless nod. This beautiful girl of thirteen was afterwards the mother of our Mary, and died in giving her birth. She was Uncle Oldbuck's first and only sweetheart : and here instance, under the word snail, gives this quotation from Beaumont and Fletcher's Wit at Several Weapons, — " Oh, Master Pompey ! how is 't, man? Clown — Snails, I'm almost starved with love and cold, and one thing or other." Any one else knows of course that it is " 's nails " — the contrac- tion of the old oath or interjection — God's nails. 234 " OH, I'M WAT, WAT ! " was he, the only help our young Home Tooke, and his mother and Mary had. Uncle awoke, the fire dead, and the room cold. He found himself repeating Lady John Scott's lines — " When thou art near me, Sorrow seems to fly, And then I think, as well I may, That on this earth there is no one More blest than I. But when thou leav'st me, Doubts and fears arise, And darkness reigns, Where all before was light. The sunshine of my soul Is in those eyes, And when they leave me All the world is night. But when thou art near me, Sorrow seems to fly, And then I feel, as well I may, That on this earth there dwells not one So blest as I." l Then taking down Chambers's Scottish Songs, he read aloud : — " I'm wat, wat, I'm wat and weary; Yet fain wad I rise and rin, It I thocht I would meet my dearie. Aye waukin', O ! Waukin' aye, and weary; Sleep, I can get nane For thinkin' o' my dearie. Simmer 's a pleasant time, Flowers o' every color; 1 Can the gifted author of these lines and of their music not be p»e- vailed on to give them and others to the world, as well as to hei friends ? "OH, I'M WAT, WAT!" 235 The winter rins ower the heugh, And I long for my true lover. When I sleep I dream, When I wauk I'm eerie, Sleep I can get nane, For thinkin' o' my dearie. Lanely nicht comes on, A' the lave are sleepin' ; I think on my true love, And blear my e'en wi' greetm'. Feather beds are saft — Pentit rooms are bonnie; But ae kiss o' my dear love Better 's far than ony. for Friday nicht ! — Friday at the gloamin*; O for Friday nicht — Friday 's lang o' comin' 1 " This love-song, which Mr. Chambers gives from reci- tation, is, thinks Uncle to himself, all but perfect ; Burns, who in almost every instance, not only adorned, but transformed and purified whatever of the old he touched, breathing into it his own tenderness and strength, fails here, as may be seen in reading his version. " Oh, spring 's a pleasant time ! Flowers o' every color — The sweet bird bvilds her nest, And I lang for my lover. Aye wakin', oh! Wakin' aye and wearie ; Sleep I can get nane, For thinkin' o' my dearie I " When I sleep I dream, When I wauk I'm eerie, Best I canna get, For thinkin' o' my dearie. 236 "OH, I'M WAT, WATl»' Aye wakin', oh! Wakin' aye and weary; Come, come, blissful dream, Bring me to my dearie. " Darksome nicht comes doun — A' the lave are sleepin' ; I think on my kind lad, And blin' my een wi' greetin'. Aye wakin', oh ! Wakin' aye and wearie ; Hope is sweet, but ne'er Sae sweet as my dearie ! " How weak these italics ! No one can doubt which of these is the better. The old song is perfect in the pro- cession, and in the simple beauty of its thoughts and words. A ploughman or shepherd — for I hold that it is a man's song — comes in " wat, wat " after a hard day's work among the furrows, or on the hill. The wat- ness of wat, wat, is as much wetter than wet as a Scotch mist is more of a mist than an English one ; and he is not only wat, wat, but " weary," longing for a dry skin and a warm bed and rest ; but no sooner said and felt, than, by the law of contrast, he thinks on " Mysie " or " Ailie," his Genevieve ; and then " all thoughts, all pas- sions, all delights," begin to stir him, and " fain wad I rise and rin (what a swiftness beyond run is " rin " !) Love now makes him a poet; the true imaginative power enters and takes possession of him. By this time his clothes are off, and he is snug in bed ; not a wink can he sleep ; that " fain " is domineering over him, — and he breaks out into what is as genuine pas- sion and poetry, as anything from Sappho to Tennyson — abrupt, vivid, heedless of syntax. " Simmer 's a pleas- ant time." Would any of our greatest geniuses, being "OH, I'M WAT, WAT!" 237 limited to one word, have done better than take " pleas- ant ? " and then the fine vagueness of " time ! " " Flow- ers o' every color ; " he gets a glimpse of " herself a fairer flower," and is off in pursuit. " The water rins ower the heugh " (a steep precipice) ; flinging itself wildly, passionately over, and so do I long for my true lover. Nothing can be simpler and finer than "When I sleep, I dream; When I wauk, I'm eerie." " Lanely nicht ; " how much richer and touching than " darksome." " Feather beds are saft ; " " paintit rooms are bonnie ; " I would infer from this, that his " dearie," his " true love," was a lass up at " the big house " — a dapper Abigail possibly — at Sir William's at the Castle, and then we have the final paroxysm upon Fri- day nicht — Friday at the gloamin' ! for Friday nicht ! — Friday 's lang o' comin' ! — it being very likely Thursday before daybreak, when this affectionate ulu- latus ended in repose. Now, is not this rude ditty, made very likely by some clumsy, big-headed Galloway herd, full of the real stuff of love ? He does not go off upon her eyebrows, or even her eyes ; he does not sit down, and in a genteel way announce that " love in thine eyes forever sits," &c. &c, or that her feet look out from under her pet- ticoats like little mice : he is far past that ; he is not making love, he is in it. This is one and a chief charm of Burns' love-songs, which are certainly of all love- Bongs except those wild snatches left to us by her who flung herself from the Leucadian rock, the most in earnest, the tenderest, the " most moving delicate and full of life." Burns makes you feel the reality and the 238 "OH, I'M WAT, WAT!" depth, the truth of his passion ; it is not her eyelashes or her nose, or her dimple, or even "A mole cinque-spotted, like the crimson drops I* the bottom of a cowslip," that are " winging the fervor of his love ; " not even her soul ; it is herself. This concentration and earnest- ness, this perfervor of our Scottish love poetry, seems to me to contrast curiously with the light, trifling philander- ing of the English ; indeed, as far as I remember, we have almost no love-songs in English, of the same class as this one, or those of Burns. They are mostly either of the genteel, or of the nautical (some of these capital), or of the comic school. Do you know the most perfect, the finest love-song in our or in any language ; the love being affectionate more than passionate, love in posses- sion not in pursuit? " Oh, wert thou in the cauld blast On yonder lea, on yonder lea, My plaidie to the angry airt, I'd shelter thee, I'd shelter thee: Or did Misfortune's bitter storms Around thee blaw, around thee blaw, Thy bield should be my bosom, To share it a', to share it a'. " Or were I in the wildest waste, Sae black and bare, sae black and bare, The desert were a paradise, If thou wert there, if thou wert there : Or were I monarch o' the globe, Wi' thee to reign, wi' thee to reign, The brightest jewel in my crown Wad be my queen, wad be my queen." The following is Mr. Chambers' account of the origin "OH, I'M WAT, WAT!" 23& of this song : — Jessy Lewars had a call one morning from Burns. He offered, if she would play him any tune of which she was fond, and for which she desired new verses, that he would do his best to gratify her wish. She sat down at the piano, and played over and over the air of an old song, beginning with the words — " The robin cam' to the wren's nest, And keekit in, and keekit in: • weel's me on your auld pow ! Wad ye be in, wad ye be in? Ye' se ne'er get leave to lie without, And I within, and I within, As lang 's I hae an auld clout, To row ye in, to row ye in.' " Uncle now took his candle, and slunk off to bed, slip- ping up noiselessly that he might not disturb the thin sleep of the sufferer, saying in to himself — " I'd shelter thee, I'd shelter thee ; " " If thou wert there, if thou wert there ; " and though the morning was at the win- dow, he was up by eight, making breakfast for John and Mary. Love never faileth ; but whether there be prophecies, they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish away ; but love is of God, and cannot fail. ARTHUR H. HALL AM. " Pr.esens imperfection, — perfection, plusquam perfectum futo- BUM." — GroTIUS. " The idea of thy life shall sweetly creep Into my study of imagination ; And every lovely organ of thy life Shall come apparelled in mure prei ions habit — More moving delicate, and full of life, Into the eye and prospect of my soul, Than when tiioa livedst indeed.'" Much Ado about Nothing. J« '& ARTHUR H. HALLAM. t N the chancel of Clevedon Church, Somer- setshire, rest the mortal remains of Arthur Henry Hallam, eldest son of our great philosophic historian and critic, — and the friend to whom " In Memoriam " is sacred. This place was selected by his father, not only from the connection of kindred, being the burial-place of his maternal grand- father, Sir Abraham Elton, but likewise " on account of its still and sequestered situation, on a lone hill that over- hangs the Bristol Channel." That lone hill, with its humble old church, its outlook over the waste of waters, where u the stately ships go on," was, we doubt not, in Tennyson's mind, when the poem, " Break, break, break," which contains the burden of that volume in which are enshrined so much of the deepest affection, poetry, phi- losophy, and godliness, rose into his " study of imagina- tion " — " into the eye and prospect of his soul." 1 1 The passage from Shakspeare prefixed to this paper, contains probably as much as can be said of the mental, not less than the affectionate conditions, under which such a record as In Memoriam is produced, and may give us more insight into the imaginative facul- ty's mode of working, than all our philosophizing and analysis. It seems to let out with the fulness, simplicity, and unconsciousness of a child — "Fancy's Child" — the secret mechanism or procession of the greatest creative mind our race has produced. Tn itself, it has no recondite meaning, it answers fully its own sweet purpose. We 244 REMAINS OF " Break, break, break, On thy cold gray stones, sea ! And I would that my tongue could utter The thoughts that arise in me. " well for the fisherman's boy That he shouts with his sister at play! well for the sailor lad That he sings in his boat on the bay ! " And the stately ships go on To their haven under the hill ! But for the touch of a vanish'd hand, And the sound of a voice that is still ! " Break, break, break, At the foot of thy crags, O sea ! But the tender grace of a day that is dead Will never come back to me." Out of these few simple words, deep and melancholy, and sounding as the sea, as out of a well of the living are not believers, like some folks, in the omniscience of even Shak- speare. But, like many things that -he and other wise men and many simple children say, it has a germ of universal meaning, which it is quite lawful to bring out. of it, and which may be enjoyed to the full without any wrong to its own original beauty and fitness. A dew- drop is not the less beautiful that it illustrates in its structure the law of gravitation which holds the world together, and by which " the most ancient heavens are fresh and strong." This is the passage. The Friar speaking of Claudio, hearing that Hero "died upon his Word," says, — " The idea of her life shall sweetly creep Into his study of imagination ; And every lovely organ of her life Shall come apparelled in more precious habit — More moving delicate, and full of life, Into th* eye and prospect of his soul, Than when she lived indeed." We have here expressed in plain language the imaginative memory ARTHUR H. HALLAM. 245 waters of love, flows forth all In Memoriam, as a stream flows out of its spring — all is here. " I would that my tongue could utter the thoughts that arise in me," — " the touch of the vanished hand — the sound of the voice that is still," — the body and soul of his friend. Rising as it were out of the midst of the gloom of the valley of the shadow of death, — " The mountain infant to the sun comes forth Like human life from darkness; " and how its waters flow on ! carrying life, beauty, mag- nificence, — shadows and happy lights, depths of black- ness, depths clear as the very body of heaven. How it deepens as it goes, involving larger interests, wider views, " thoughts that wander through eternity," greater affec- tions, but still retaining its pure living waters, its unfor- of the beloved dead, rising upon the past, like moonlight upon mid- night, — " The gleam, the shadow, and the peace supreme." This is its simple meaning — the statement of a truth, the utterance of personal feeling. But observe its hidden abstract significance — it is the revelation of what goes on in the depths of the soul, when the dead elements of what once was, are laid before the imagination, and so breathed upon as to be quickened into a new and higher life. "We have first the Idea of her Life — all he remembered and felt of her, gathered into one vague shadowy image, not any one look, or action, or time — then the idea of her life creeps — is in before he is aware, and sweetly creeps, — it might have been softly or gently, but it is the addition of affection to all this, and bringing in another sense — and now it is in his study of imagination — what a place ! fit for such a visitor. Then out comes the Idea, more particular, more questionable, but still ideal, spiritual — every lovely organ of her life — then the cloth- ing upon, the mortal putting on its immortal, spiritual body — shall ~.ome apparelled in more precious habit, more moving delicate — this is the transfiguring, the putting on strength, the poco piii — the little more which makes immortal, — more full of life, and all this submitted to — the eye and prospect of the soul. 246 REMAINS OF gotten burden of love and sorrow. How it visits every region ! " the long unlovely street," pleasant villages and farms, " the placid ocean-plains," waste howling wilder* nesses, grim woods, nemorumque noctem, informed with spiritual fears, where may be seen, if shapes they may be called — " Fear and trembling Hope, Silence and Foresight; Death the Skeleton, And Time the Shadow; " now within hearing of the Minster clock, now of the College bells, and the vague hum of the mighty city. And overhead through all its course the heaven with its clouds, its sun, moon, and stars ; but always, and in all places, declaring its source ; and even when laying its burden of manifold and faithful affection at the feet of the Almighty Father, still remembering whence it came, — " That friend of mine who lives in God, That God which ever lives and loves; One God, one law, one element, And one far-off divine event, To which the whole creation moves." It is to that chancel, and to the day, 3d January, 1834, rfiat he refers in poem xviii. of In Memoriam. " 'Tis well, 'tis something, we may stand Where he in English earth is laid, And from his ashes may be made The violet of his native land. " 'Tis little; but it looks in truth As if the quiet bones were blest Among familiar names to rest, And in the places of his youth." ARTHUR H. HALLAM. 247 And again in xix. : — " The Danube to the Severn gave The darken' d heart that beat no more; They laid him by the pleasant shore, And in the hearing of the wave. " There twice a day the Severn fills, The salt sea-water passes by, And hushes half the babbling Wye, And makes a silence in the hills." Here, too, it is, lxvi. : — "When on my bed the moonlight falls,* I know that in thy place of rest, By that broad water of the west; There comes a glory on the walls : " Thy marble bright in dark appears, As slowly steals a silver flame Along the letters of thy name, And o'er the number of thy years." This young man, whose memory his friend has con- secrated in the hearts of all who can be touched by such love and beauty, was in nowise unworthy of all this. It is not for us to say, for it was not given to us the sad privilege to know, all that a father's heart buried with his son in that grave, all " the hopes of unaccomplished years ; " nor can we feel in its fulness all that is meant by " Such A friendship as had mastered Time; Which masters Time indeed, and is Eternal, separate from fears. The all-assuming months and years Can take no part away from this." But this we may say, we know of nothing in all litera- ture to compare with the volume from which these lines are taken, since David lamented with this lamentation : '' The beauty of Israel is slain. Ye mountains of Gilboa, 248 REMAINS OF let there be no dew, neither rain upon you. I am dis- tressed for thee, my brother Jonathan : very pleasant hast thou been unto me ; thy love for me was wonderful." "We cannot, as some have done, compare it with Shak- speare's sonnets, or with Lycidas. In spite of the amaz- ing genius and tenderness, the never-wearying, all-in- volving reiteration of passionate attachment, the idolatry of admiring love, the rapturous devotedness, displayed in these sonnets, we cannot but agree with Mr. Hallam in thinking, " that there is a tendency now, especially among young men of poetical tempers, to exaggerate the beau- ties of these remarkable productions ; " and though we would hardly say with him, " that it is impossible not to wish that Shakspeare had never written them," giving us, as they do, and as perhaps nothing else could do, such proof of a power of loving, of an amount of attendrisse- ment, which is not less wonderful than the bodying forth of that myriad-mind which gave us Hamlet, and Lear, Cordelia, and Puck, and all the rest, and indeed explain- ing to us how he could give us all these ; — while we hardly go so far, we agree with his other wise words : — " There is a weakness and folly in all misplaced and excessive affection ; " which in Shakspeare's case is the more distressing, when we consider that " Mr. W. H., the only begetter of these ensuing sonnets," was, in all likelihood, William Herbert, Earl of Pembroke, a man of noble and gallant character, but always of licentious life. As for Lycidas, we must confess that the poetry — and we all know how consummate it is — and not the affection, seems uppermost in Milton's mind, as it is in ours. The other element, though quick and true, has no glory through reason of the excellency of that which ARTHUR H. HALLAM. 249 invests it. But there is no such drawback in In Memo- riam. The purity, the temperate but fervent goodness, the firmness and depth of nature, the impassioned logic, the large, sensitive, and liberal heart, the reverence and godly fear, of " That friend of mine who lives in God," which from these Remains we know to have dwelt in that young soul, give to In Memoriam the character of exactest portraiture. There is no excessive or misplaced affection here ; it is all founded in fact ; while every- where and throughout it all, affection — a love that is wonderful — meets us first and leaves us last, giving form and substance and grace, and the breath of life and love, to everything that the poet's thick-coming fancies so exquisitely frame. We can recall few poems approach- ing to it in this quality of sustained affection. The only English poems we can think of as of the same order, are Cowper's lines on seeing his mother's portrait : — " that these lips had language ! " Burns to u Mary in Heaven ; " and two pieces of Vaughan — one beginning " thou who know'st for whom I mourn ; " and the other — " They are all gone into the world of light." But our <~.: 'ect now is, not so much to illustrate Mr. Ten- nyson's verses, as to introduce to our readers what we ourselves have got so much delight, and, we trust, profit from — The Remains, in Verse and Prose, of Arthur Henry ffallam, 1834; privately printed. We had for many years been searching for this volume, but in vain ; 250 REMAINS OF a sentence quoted by Henry Taylor struck us, and our desire was quickened by reading In Memoriam. We do not remember when we have been more impressed than by these Remains of this young man, especially when taken along with his friend's Memorial ; and instead of trying to tell our readers what this impression is, we hav dus edibilis, the most delicate — obsoniorum facile prin* 1 We are given to understand that peach-fed pork is a poor pork after all, and goes soon into decomposition. We are not sorry to know this. 316 VAUGHAN'S POEMS, ETC. ceps — whose fat is not fat, but an indefinable sweet- ness growing up toward it — the tender blossoming of fat — fat cropped in the bud — taken in the shoot — in the first innocence, the cream and quintessence of the child-pig's yet pure food — the lean not lean, but a kind of animal manna — coelestis — cibus ille angelorum — or rather shall we say, fat and lean (if it must be so) bo blended and running into each other, that both to- gether make but one ambrosial result." But here, aa elsewhere, the exception proves the rule, and even the perusal of " Original " Walker's delicious schemes of dinners at Lovegrove's, with flounders water-zoutched, and iced claret, would stand little chance against an in- vitation to a party of six to Blackwall, with " Tom Young of the Treasury " as Prime Minister. Poetry is the expression of the beautiful — by words — the beautiful of the outer and of the inner world ; whatever is delectable to the eye or the ear, the every sense of the body and of the soul — it presides over veras dulcedines rerum. It implies at once a vision and a faculty, a gift and an art. There must be the vivid conception of the beautiful, and its fit manifesta- tion in numerous language. A thought may be poet- ical, and yet not poetry; it may be a sort of mother liquor, holding in solution the poetical element, but waiting and wanting its precipitation, — its concentra- tion into the bright and compacted crystal. It is the very blossom and fragrancy and bloom of all human thoughts, passions, emotions, language; having for its immediate object — its very essence — pleasure and de- lectation rather than truth ; but springing from truth, as the flower from its fixed and unseen root. To use the words of Puttenham in reference to Sir Walter Raleigh, VAUGHAN'S POEMS, ETC. 317 poetry is a lofty, insolent (unusual) and passionate thing. It is not philosophy, it is not science, it is not moral- ity, it is not religion, any more than red is or ever can be blue or yellow, or than one thing can ever be another ; but it feeds on, it glorifies and exalts, it impassion- ates them all. A poet will be the better of all the wis- dom, and all the goodness, and all the science, and all the talent he can gather into himself, but qua poet he is a minister and an interpreter of to kclXov, and of noth- ing else. Philosophy and poetry are not opposites, but neither are they convertibles. They are twin sisters ; — in the words of Augustine : — Philocalia et Philo- sophia prope similiter cognominatce sunt, et quasi gen- tiles inter se videri volunt et sunt. Quid est enim Phi- losophia? amor sap i 'entice. Quid Philocalia? amor pul- chritudinis. Germance igitur istce sunt prorsus, et eodem parente procreatce.'" Fracastorius beautifully illustrates this in his " Naugerius, sive De Poeticd Dialogus." He has been dividing writers, or composers as he calls them, into historians, or those who record appearances ; phi- losophers, who seek out causes ; and poets, who perceive and express veras pulchritudines rerum, quicquid max- imum et magnijicum, quicquid pulcherrimum, quicquid dulcissimum ; and as an example, he sa}'S, if the his- torian describe the ongoings of this visible universe, I am taught ; if the philosopher announce the doctrine of a spiritual essence pervading and regulating all things, I admire ; but if the poet take up the same theme, and sing — " Principio caelum ac terras camposque liquentes 1/ucentemque globum lurue, titaniaque astra Spiritus intus alit ; totamque infusaper artus Mens agitat molem et magno se corporc miscet.'" 318 VAUGHAN'S POEMS, ETC. " Si inquam, eandem rem, hoc pacto referat miki, non admirabor solum, sed adamabo : et divinum nescio quid, in ctnimum mihi immissum existimabo." In the quotation which he gives, we at once detect the proper tools and cunning of the poet : fancy gives us liquentes campos, titania astra, lucentem globum lunce, and fantasy or imagination, in virtue of its royal and transmuting power, gives us intus edit — infusa per ar- tus — and that magnificent idea, magno se corpore miscet - — this is the divinum nescio quid — the proper work of the imagination — the master and specific faculty of the poet — that which makes him what he is, as the wings make a bird, and which, to borrow the noble words of the Book of Wisdom, " is more moving than motion, — is one only, and yet manifold, subtle, lively, clear, plain, quick, which cannot be letted, passing and going through all things by reason of her pureness ; being one, she can do all things ; and remaining in herself, she maketh all things new." The following is Fracastorius' definition of a man who not only writes verses, but is by nature a poet : " Est autem ille naturd poeta, qui ctptus est veris rerum pul~ chritudinibus capi monerique ; et qui per illas loqui et scribere potest ; " and he gives the lines of Virgil, — " Aut sicuti nigrum Ilicibus crebris sacra nemus accubat umbra," as an instance of the poetical transformation. All that was merely actual or informative might have been given in the words sicuti nemus, but fantasy sets to work, and videte, per quas pidchritudines, nemus depinxit ; addens ACCUBAT, et nigrum crebris ilicibus et SACRA UMBRA ! quam ob rem, recte Pontanus dicebat, jinem esse poetce, opposite dicere ad admirationem, simpliciter, et per uni- VADGHAN'S POEMS, ETC 319 versalem bene dicendi ideam. This is what we call the beau ideal, or kolt i^o^rjv the ideal — what Bacon de- scribes as " a more ample greatness, a more exact good- ness, and a more absolute variety than can be found in the nature of things, the world being in proportion in- ferior to the soul, and the exhibition of which doth raise and erect the mind by submitting the shows of things to the desires of the mind." It is " the wondrous and goodly paterne " of which Spenser sings in his " Hymne in honour of Beautie : " — " What time this world's great Workmaister did cast To make al things such as we now hehold, It seems that he before his eyes hadplast A goodly Paterne, to whose perfect mould He fashioned them, as comely as he could, That now so faire and seemly they appeare, As nought may be amended any wheare. " That wondrous Paterne wheresoere it bee, Whether in earth layd up in secret store, Or else in heaven, that no man may it see With sinfull eyes, for feare it to deflore, Is perfect Beautie, which all men adore — That is the thing that giveth pleasant grace To all things fair. " For through infusion of celestial powre The duller earth it quickneth vrith delight, And life-full spirits privily doth powre Through all theparts, that to the looker's sight They seeme to please." It is that " loveliness " which Mr. Ruskin calls " the signature of God on his works," the dazzling printings of His fingers, and to the unfolding of which he has devoted, with so much of the highest philosophy and eloquence, a great part of the second volume of " Mod- ern Painters." 32( VAUGHAN'S POEMS, ETC. But we are as bad as Mr. Coleridge, and are defraud- ing our readers of their fruits and flowers, their peaches and lilies. Henry Vaughan, " Silurist," as he was called, from his being born in South Wales, the country of the Silures, was sprung from one of the most ancient and noble fami- lies of the Principality. Two of his ancestors, Sir Roger Vaughan and Sir David Gam, fell at Agincourt. It is said that Shakspeare visited Scethrog, the family castle in Brecknockshire ; and Malone guesses that it was when there that he fell in with the word " Puck." Near Scethrog, there is Cwn-Pooky, or Pwcca, the Goblin's valley, which belonged to the Vaughans ; and Crofton Croker gives, in his Fairy Legends, a fac-simile of a portrait, drawn by a Welsh peasant, of a Pwcca, which (whom ?) he himself had seen sitting on a mile- stone, 1 by the roadside, in the early morning, a very unlikely personage, one would think, to say, — 1 We confess to being considerably affected when we look at this odd little fellow, as he sits there with his innocent upturned toes, and a certain forlorn dignity and meek sadness, as of " one who once had wings." What is he'? and whence? Is he a surface or a substance? is he smooth and warm ? is he glossy, like a blackberry ? or has he on him "the raven down of darkness," like an unfledged chick of night? and if we smoothed him, would he smile? Does that large eye wink? and is it a hole through to the other side? (whatever that may be;) and is that a small crescent moon of darkness swimming in its disc? or does the eye disclose a bright light from within, where his soul sits and enjoys bright day? Is he a point of admiration whose head is too heavy, or a quaver or crotchet that has lost his neighbors, and fallen out of the scale? Is he an aspiring Tadpole in search of an idea? What have been and what will be the fortunes of this our small Nigel (Nigellus)'} Think of " Elia " having him sent up from the Goblin Valley, packed in wool, and finding him lively ! how he and " Mary " would doat upon him, feeding him upon some celestial, unspeakable pap, " sweeter than the lids of Juno's eyes, or Cytherea's breath." VAUGHAN'S POEMS, ETC. 321 " I go, I go ; look how I go ; Swifter than arrow from the Tartar's bow." We can more easily imagine him as one of those Sprites — " That do run By the triple Hecat's team, From the presence of the Sun, Following darkness like a dream." Henry, our poet, was born in 1621 ; and had a twin- brother, Thomas. Newton, his birthplace, is now a farm-house on the banks of the Usk, the scenery of which is of great beauty. The twins entered Jesus Col- lege, Oxford, in 1638. This was early in the Great Rebellion, and Charles then kept his Court at Oxford. The young Vaughans were hot Royalists ; Thomas bore arms, and Henry was imprisoned. Thomas, after many perils, retired to Oxford, and devoted his life to alchemy, under the patronage of Sir Robert Murray, Secretary of State for Scotland, himself addicted to these studies. He published a number of works, with such titles as " An- throposophia Theomagica, or a Discourse of the Nature of Man, and his State after Death, grounded on his Cre- ator's Proto-chemistry ; " " Magia Adamica, with a full discovery of the true Coslum terrce, or the Magician's Heavenly Chaos and the first matter of all things." Henry seems to have been intimate with the famous wits of his time : " Great Ben," Cartwright, Randolph, Fletcher, &c. His first publication was in 1646: — How the brother and sister would croon over him "with murmurs made to bless," calling him their "tender novice" "in the first bloom of his nigritude," their belated straggler from the "rear of darkness thin," their little night-shade, not deadly, their infantile Will-o'-the- wisp caught before his sins, their " poor Blot," " their innocent Black- ness," their " dim Speck." 21 322 VAUGHAJST'S POEMS, ETC " Poems, with the Tenth Satyre of Juvenal Englished, by Henry Vaughan, Gent." After taking his degree in London as M. D., he settled at his birthplace, Newton, where he lived and died the doctor of the district. About this time he prepared for the press his little volume, " Olor Iscanus, the Swan of Usk," which was afterwards published by his brother Thomas, without the poet's con- sent. We are fortunate in possessing a copy of this curious volume, which is now marked in the Catalogues as " Rariss." It contains a few original poems ; some of them epistles to his friends, hit off with great vigor, wit, and humor. Speaking of the change of times, and the reign of the Roundheads, he says, — " Here's brotherly Ruffs and Beards, and a strange sight Of high monumental Hats, tane at the fight Of eighty-eight; while every Burgesse foots The mortal Pavement in eternall boots." There is a line in one of the letters which strikes us as of great beauty : — " Feed on the vocal silence of his eye." And there is a very clever poem Ad Amicum Foenera- torem, in defiance of his friend's demand of repayment of a loan. There is great beauty and delicacy of expression in these two stanzas of an epithalamium : — " Blessings as rich and fragrant crown your heads, As the mild heaven on roses sheds, When at their cheeks (like pearls) they weare The clouds that court them in a tear. " Fresh as the houres may all your pleasures be, And healthfull as Eternitie ! Sweet as the flowre's first breath, and close As th' unseen spreadings of the Rose VAUGHAN'S POEMS, ETC. 323 When she unfolds her curtained head, And makes her bosome the Sun's bed! " The translations from Ovid, Boece, and Cassimir, ar« excellent. The following lines conclude an invitation to a friend : — "Come then! and while the slow isicle hangs At the stifle thatch, and Winter's frosty pangs Benumme the year, blithe as of old let us Mid' noise and war, of peace and mirth discusse. This portion thou wert born for. Why should we Vex at the time's ridiculous miserie? An age that thus hath fooled itself, and will, Spite of thy teeth and mine, persist so still. Let's sit then at this fire; and, while wee steal A revell in the Town, let others seal, Purchase, and cheat, and who can let them pay, Till those black deeds bring on the darksome day. Innocent spenders wee ! a better use Shall wear out our short lease, and leave the obtuse Rout to their husks. They and their bags at best Have cares in earnest. Wee care for a jest! " When about thirty years of age, he had a long and serious illness, during which his mind underwent an entire and final change on the most important of all subjects ; and thenceforward he seems to have lived " soberly, righteously, and godly." In his Preface to the " Silex Scintillans" he says, " The God of the spirits of all flesh hath granted me a further use of mine than I did look for in the body ; and when I expected and had prepared for a message of death, then did he answer me with life ; I hope to his glory, and my great advantage ; that I may flourish not with leafe only, but with some fruit also." And he speaks of himself as one of the converts of " that blessed man, Mr. George Herbert." 324 VAUGHAN'S POEMS, ETC. Soon after, he published a little volume, called "Flora Soh'tudinis," partly prose and partly verse. The prose, as Mr. Lyte justly remarks, is simple and nervous, un- like his poetry, which is occasionally deformed with the conceit of his time. The verses entitled " St. Paulinus to his wife There- sia," have much of the vigor and thoughtfulness and point of Cowper. In 1655, he published a second edition, or more correctly a re-issue, for it was not re- printed, of his Silex Scintillans, with a second part added. He seems not to have given anything after this to the public, during the next forty years of his life. He was twice married, and died in 1695, aged 73, at Newton, on the banks of his beloved Usk, where he had spent his useful, blameless, and, we doubt not, happy life ; living from day to day in the eye of Nature, and in his solitary rides and walks in that wild and beautiful coun- try, finding fuH exercise for that fine sense of the beauty and wondrousness of all visible things, " the earth and every common sight," the expression of which he has so worthily embodied in his poems. In " The Retreate," he thus expresses this passionate love of Nature — " Happy those early dayes, when I Shin'd in my Angell-infancy ! Before I understood this place Appointed for my second race, Or taught my soul to fancy ought But a white, Celestiall thought; When yet I had not walkt above A mile or two from my first love, And looking back, at that short space, Could see a glimpse of his bright face; When on some gilded Cloud or flowre My gazing soul would dwell an houre, VAUGHAN 'S POEMS, ETC. 325 And in those weaker glories spy Some shadows of eternity; Before I taught my tongue to wound My Conscience with a sinfule sound, Or had the black art to dispence A sev'rall sinne to ev'ry sence, But felt through all this fleshly dresse Bright shootes of everlastingnesse. how I long to travell back, And tread. again that ancient track! That I might once more reach that plaine, Where first I left my glorious traiue ; From whence th' Inlightned spirit sees That shady City of Palme trees." To use the words of Lord Jeffrey as applied to Shak- speare, Vaughan seems to have had in large measure and of finest quality, " that indestructible love of flowers, and odors, and dews, and clear waters, and soft airs and sounds, and bright skies, and woodland solitudes, and moonlight, which are the material elements of poetry ; and that fine sense of their undefinable relation to mental emotion which is its essence and its vivifying power." And though what Sir Walter says of the country sur- geon is too true, that he is worse fed and harder wrought than any one else in the parish, except it be his horse ; still, to a man like Vaughan, to whom the love of nature and its scrutiny was a constant passion, few occupations could have furnished ampler and more exquisite mani- festations of her magnificence and beauty. Many of his finest descriptions give us quite the notion of their hav- ing been composed when going his rounds on his Welsh pony among the glens and hills, and their unspeakable Bolitudes. Such lines as the following to a Star were probably direct from nature on some cloudless night : — " Whatever 'tis, whose beauty here below Attracts thee thus, and makes thee stream and flow, 626 VAUGHAX'S POEMS, ETC. And winde and curie, and wink and smile, Shifting thy gate and guile." He is one of the earliest of our poets who treats ex« ternal nature subjectively rather than objectively, in which he was followed by Gray (especially in his let- ters) and Collins and Cowper, and in some measure by Warton, until it reached its consummation, and perhapa its excess, in Wordsworth. We shall now give our readers some specimens from the reprint of the Silex by Mr. Pickering, so admirably edited by the Rev. H. F. Lyte, himself a true poet, of whose careful life of our author we have made very free use. The Timbeb. "Sure thou didst flourish once! and many Springs, Many bright mornings, much dew, many showers Past o'er thy head: many light Hearts and Wings, Which now are dead, lodg'd in thy living bowers. "And still a new succession sings and flies; Fresh groves grow up, and their green branches shoot Towards the old and still enduring skies; While the low Violet thriveth at their root. " But thou beneath the sad and heavy Line Of death dost waste all senseless, cold and dark; Where not so much as dreams of light may shine, Nor any thought of greenness, leaf or bark. " And yet, as if some deep hate and dissent, Bred in thy growth betwixt high winds and thee, Were still alive, thou dost great storms resent, Before they come, and know'st how near they be. " Else all at rest thou lyest, and the fierce breath Of tempests can no more disturb thy ease ; But this thy strange resentment after death Means only those who broke iu life thy peace." VAUGHAN S POEMS, ETC. 327 This poem is founded upon the superstition that a tree which had been blown down by the wind gave signs of restlessness and an^er before the comino; f a storm from the quarter whence came its own fall. It seems to us full of the finest fantasy and expression. The "World. "I saw Eternity the other night Like a great Ring of pure and endless light, All calm as it was bright; And round beneath it, Time in hours, days, years, Driv'n by the spheres Like a vast shadow mov'd, in which the world And all her train were hurl'd." There is a wonderful magnificennce about this ; and what a Bunyan-like reality is given to the vision by "the other night" ! Man. " Weighing the stedfastness and state Of some mean things which here below reside, Where birds like watchful Clocks the noiseless date And Intercourse of times divide, Where Bees at night get home and hive, and flowrs, Early as well as late, Rise with the Sun, and set in the same bowrs : " I would, said I, my God would give The staidness of these things to man ! for these To His divine appointments ever cleave, And no new business breaks their peace; The birds nor sow nor reap, yet sup and dine, The flowres without clothes live, Yet Solomon was never drest so fine. "Man hath still either toyes or Care; He hath no root, nor to one place is ty'd, 328 VAUGHAN'S POEMS, ETC. But ever restless and Irregular About this Earth doth run and ride. He knows he hath a home, but scarce knows wher©', He says it is so far, That he hath quite forgot how to go there. " He knocks at all doors, strays and roams : Nay hath not so much wit as some stones have, Which in the darkest nights point to their home* By some hid sense their Maker gave: Man is the shuttle, to whose winding quest And passage through these looms God order'd motion, but ordain'd no ri»t." There is great moral force about this ; its measure and words put one in mind of the majestic lines of Shirley, beginning " The glories of our earthly state Are shadows, not substantial things." Cock-crowing. " Fatherof lights ! what Sunnie seed, What glance of day hast thou confin'd Into this bird? To all the breed This busie Ray thou hast assign'd; Their magnetisme works all night, And dreams of Paradise and light. " Their eyes watch for the morning-hue, Their little grain expelling night So shines and sings, as if it knew The path unto the house of light. It seems their candle, howe'er done, Was tinn'd and lighted at the sunne." This is a conceit, but an exquisite one. Providence. " Sacred and secret hand ! By whose assisting, swift command VAUGIIAN'S POEMS, ETC. 329 The Angel shewd that holy "Well, Which freed poor Hagar from her fears, And turn'd to smiles the begging tears Of yong distressed Ishmael." There is something very beautiful and touching in the opening of this on Providence, and in the " yong dis- tressed Ishmael." The Dawning. "Ah! what time wilt thou come? when shall that crie, The BridegroomeV Comming! fill the sky? Shall it in the Evening run When our words and works are done? Or will thy all-surprizing light Break at midnight, When either sleep, or some dark pleasure Possessetb mad man without measure? Or shall these early, fragrant hours Unlock thy bowres ? And with their blush of light descry Thy locks crown'd with eternitie ? Indeed, it is the only time That with thy glory doth best chime; All now are stirring, ev'ry field Full hymns doth yield ; The whole Creation shakes oiF night, And for thy shadow looks the light." This last line is full of grandeur and originality. The Law and the Gospel. " Lord, when thou didst on Sinai pitch, And shine from Paran, when a firie Law, Pronounc'd with thunder and thy threats, did thaw Thy People's hearts, when all thy weeds were rich, And Inaccessible for light, Terrour, and might; — How did poore flesh, which after thou didst weare, Then faint and fear! Thy Chosen flock, like leafs in a high wind, Whisper'd obedience, and their heads inclin'd." 330 VAUGHAN'S POEMS, ETC. The idea in the last lines, we may suppose, was sug- gested by what Isaiah says of the effect produced on Ahaz and the men of Judah, when they heard that Rezin, king of Syria, had joined Israel against them. u And his heart was moved, and the heart of his people, as the trees of the wood are moved by the winds." Holy Scriptures. " Welcome, dear book, soul's Joy and food ! The feast Of Spirits ; Heav'n extracted lyes in thee. Thou art life's Charter, The Dove's spotless nest Where souls are hatch'd unto Eternitie. "In thee the hidden stone, the Manna lies; Thou art the great Elixir rare and Choice; The Key that opens to all Mysteries, The Word in Characters, God in the Voice." This is very like Herbert, and not inferior to him. In a poem having the odd mark of " %" and which seems to have been written after the death of some dear friends, are these two stanzas, the last of which is singu- larly pathetic : — " They are all gone into the world of light ! And I alone sit lingring here ! Their very memory is fair and bright, And my sad thoughts doth clear. " He that hath found some fledg'd bird's nest may know At first sight if the bird be flown; But what fair Dell or Grove he sings in now, That is to him unknown." Referring to Nicodemus visiting our Lord: — The Night. (John hi. 2.) " Most blest believer he ! Who in that land of darkness and blinde eyes VAUGHAN'S POEMS, ETC. 331 Thy long expected healing wings could see, When thou didst rise; And, what can never more be done, Did at midnight speak with the Sun! " who will tell me where He found thee at that dead and silent hour? What hallow'd solitary ground did bear So rare a flower ; Within whose sacred leaves did lie The fulness of the Deity? " No mercy-seat of gold, No dead and dusty Cherub, nor carved stone, But his own living works, did my Lord hold And lodge alone; Where trees and herbs did watch and peep And wonder, while the Jews did sleep. " Dear night! this world's defeat; The stop to busie fools; care's check and curb; The day of Spirits; my soul's calm retreat Which none disturb ! Christ's 1 progress and his prayer time; The hours to which high Heaven doth chime. "God's silent, searching flight: When my Lord's head is filled with dew, and all His locks are wet with the clear drops of night; His still, soft call ; His knocking time; the soul's d. nb watch, When spirits their Fair Kindred catch. " Were all my loud, evil days, Calm and unhaunted as is Thy dark Tent, Whose peace but by some Angel's wing or voice Is seldom rent ; Then I in Heaven all the long year Would keep, and never wander here." 1 Mark i. 35; Luke xxi. 37. 332 VAUGHAN'S POEMS, ETC. At the end he has these striking words — " There is in God, some say, A deep but dazzling darkness " This brings to our mind the concluding sentence of Mr. Ruskin's fifth chapter in his second volume — " The infinity of God is not mysterious, it is only unfathom- able ; not concealed, but incomprehensible ; it is a clear infinity, the darkness of the pure, unsearchable tea." Plato, if we rightly remember, says — " Truth is the body of God, light is His shadow." Death. " Though since thy first sad entrance By just Abel's blood, 'Tis now six thousand years well nigh, And still thy sovereignty holds good; Yet \>y none art thou understood. " We talk and name thee with much ease, As a tryed thing, And every one can slight his lease, As if it ended in a Spring, Which shades and bowers doth rent-free bring. " To thy dark land these heedless go, But there was One Who search'd it quite through to snd fro, And then, returning like the Sun, Discover'd all that there is done. "And since his death we throughly see All thy dark way; Thy shades but thin and narrow be, Which his first looks will quickly fray: Mists make but triumphs for the day." VAUGHAN'R POEMS, ETC. 333 THE WATt\-FALL. •* With what deep murmurs, through time's silent stealth, Doth thy transparent, cool and watry wealth Here flowing fall, And chide and call, As if his liquid, loose Retinue staid Lingring, and were of this steep place afraid." The Shower. " Waters above ! Eternal springs ! The dew that silvers the Dove's wings! welcome, welcome to the sad ! Give dry dust drink, drink that makes glad. Man}' fair Evenings, many flowers Sweetened with rich and gentle showers, Have I enjoyed, and down have run Many a fine and shining Sun; But never, till this happy hour, Was blest with such an evening shower! " What a curious felicity about the repetition of " drink " in the fourth line. " Isaac's Marriage " is one of the best of the pieces, but is too long for insertion. "The Rainbow" has seldom been better sung : " Still young and fine ! but what is still in view We slight as old and soil'd, though fresh and new. How bright wert thou, when Shem's admiring eye Thy burnisht, flaming Arch did first descry ! When Terah, Nahor, Haran, Abram, Lot, The youthful world's gray fathers in one knot, Did with intentive looks watch every hour For thy new light, and trembled at each shower ! When thou dost shine darkness looks white and fair. Forms turn to Musick, clouds to smiles and air: 334 VAUGHAN'S POEMS, ETC. Rain gently spends his honey-drops, and pours Balm on the cleft earth, milk on grass and flowers. Bright pledge of peace and Sunshine! the sure tye Of thy Lord's hand, the object y of His eye ! When I behold thee, though my light be dim, Distant and low, I can in thine see Him Who looks upon thee from His glorious throne, And mindes the Covenant 'twixt All and One. What a knot of the gray fathers ! "Terah, Nahor, Haran, Abram, Lot! " Our readers will see whence Campbell stole, and how he spoiled in the stealing (by omitting the word " youth- ful "), the well-known line in his " Rainbow " — " How came the world's gray fathers forth To view the sacred sign." Campbell did not disdain to take this, and no one will say much against him, though it looks ill, occurring in a poem on the rainbow ; but we cannot so easily forgive him for saying that " Vaughan is one of the harshest even of the inferior order of conceit, having some few scattered thoughts that meet our eye amidst his harsh pages, like wild flowers on a barren heath." " Rules and Lessons " is his longest and one of his best poems ; but we must send our readers to the book itself, where they will find much to make them grateful to " The Silurist " and to Mr. Pickering, who has already done such good service for the best of our elder literature. We have said little about the deep godliness, the spir- itual Christianity, with which every poem is penetrated and quickened. Those who can detect and relish this best, will not be the worse pleased at our saying little about it. Vaughan's religion is deep, lively, personal, i Gen. ix. 16. VAUGHAN'S POEMS, ETC. 335 tender, kindly, impassioned, temperate, central. His re- ligion grows up, effloresces into the ideas and forms of poetry as naturally, as noiselessly, as beautifully as the life of the unseen seed finds its way up into the "bright consummate flower." Of " IX. Poems by V.," we would say with the Quarterly, ftaia /lev dXXa 'POAA. They combine rare excellences ; the concentration, the finish, the gravity of a man's thought, with the tenderness, the insight, the constitutional sorrowfulness of a woman's — her purity, her passionateness, her delicate and keen sense and ex- pression. We confess we would rather have been the author of any one of the nine poems in this little volume, than of the somewhat tremendous, absurd, raw, loud, and fuliginous " Festus," with his many thousands of lines and his amazing reputation, his bad English, bad religion, bad philosophy, and very bad jokes — his " but- tered thunder " (this is his own phrase), and his poor devil of a Lucifer — we would, we repeat (having in this our suhita ac sceva indignatio run ourselves a little out of breath), as much rather keep company with " V." than with Mr. Bailey, as we would prefer going to sea for pleasure, in a trim little yacht, with its free motions, its quiet, its cleanliness, to taking a state berth in some Fire-King steamer of one thousand horse- power, with his mighty and troublous throb, his smoke, his exasper- ated steam, his clangor, and fire and fury, his oils and smells. Had we time, and were this the fit place, we could, we think, make something out of this comparison of the boat with its sail and its rudder, and the unseen, wayward, serviceable winds playing about it, inspiring 336 VAUGHAN'S POEMS, ETC it, and swaying its course, — and the iron steamer, with its machinery, its coarse energy, its noises and philos- ophy, its ungainly build and gait, its perilousness from within ; and we think we could show how much of what Aristotle, Lord Jeffrey, Charles Lamb, or Edmund Burke would have called genuine poetry there is in the slender " V.," and how little in the big " Festus." We have made repeated attempts, but we cannot get through this poem. It beats us. We must want the Festus sense. Some of our best friends, with whom we gen- erally agree on such matters, are distressed for us, and repeat long passages with great energy and apparent intelligence and satisfaction. Meanwhile, having read the six pages of public opinion at the end of the third and People's edition, we take it for granted that it is a great performance, that, to use one of the author's own words, there is a mighty " somethingness" about it — and we can entirely acquiesce in the quotation from The Sun- day Times, that they " read it with astonishment, and closed it with bewilderment." It would appear from these opinions, which from their intensity, variety, and number (upwards of 50), are curious signs of the times, that Mr. Bailey has not so much improved on, as hap- pily superseded the authors of Job and Ecclesiastes, of the Divine Comedy, of Paradise Lost and Regained, of Dr. Faustus, Hamlet, and Faust, of Don Juan, the Course of Time, St. Leon, the Jolly Beggars, and the Loves of the Angels. He is more sublime and simple than Job — more roy- ally witty and wise, more to the quick and the point than Solomon — more picturesque, more intense, more pathetic than Dante — more Miltonic (we have no other word) than Milton — more dreadful, more curiously bias- YAUGHAN'S POEMS, ETC. 337 pliemous, more sonorous than Marlowe — more worldly- wise and clevei', and intellectually svelt than Goethe. More passionate, more eloquent, more impudent than Byron — more orthodox, more edifying, more precocious than Pollok — more absorptive and inveterate than God- win ; and more hearty and tender, more of love and manhood all compact than Burns — more gay than Moore — more fj-vptdvovs than Shakspeare. It may be so. We have made repeated and resolute incursions in various directions into his torrid zone, but have always come out greatly scorched and stunned and affronted. Never before did we come across such an amount of energetic and tremendous words, going " sounding on their dim and perilous way," like a cat- aract at midnight — not flowing like a stream, nor leap- ing like a clear waterfall, but always among breakers — roaring and tearing and tempesting with a sort of trans- cendental din ; and then what power of energizing and speaking, and philosophizing and preaching, and laugh- ing and joking and love-making, in vacuo ! As far as we can judge, and as far as we can keep our senses in such a region, it seems to us not a poem at all, hardly even poetical — but rather the materials for a poem, made up of science, religion, and love, the (very raw) materials of a structure — as if the bricks and mortar, and lath and plaster, and furniture, and fire and fuel and meat and drink, and inhabitants male and female, of a house were all mixed " through other " in one enormous imbroglio. It is a sort of fire-mist, out of which poetry, like a star, might by curdling, condensation, crystalliza- tion, have been developed, after much purging, refining, and cooling, much time and pains. Mr. Bailey is, we believe, still a young man full of energy — full, we doubt 22 338 VAUGHAN'S POEMS, ETC not, of great and good aims ; let him read over a passage, we dare say he knows it well, in the second book of Mil- ton on Church Government, he will there, among many other things worthy of his regard, find that "the wily subtleties and refluxes of man's thoughts from within," which is the haunt and main region of his song, may be " painted out and described " with " a solid and treat- able smoothness" If he paint out and describe after this manner, he may yet more than make up for this sin of his youth ; and let him take our word for it and fling away nine tenths of his adjectives, and in the words of Old Shirley — " Compose his poem clean without 'em. A row of stately Substantives would march Like Switzers, and bear all the fields before 'em; Carry their weight; show fair, like Deeds enroll'd; Not Writs, that are first made and after filed. Thence first came up the title of Blank Verse; — You know, sir, what Blank signifies; — when the sense, First framed, is tied with adjectives like points, Hang 't, 'tis pedantic vulgar poetry. Let children, when 1]iey versify, stick here And there, these piddling words for want of matter. Poets write masculine numbers. 1 ' Here are some of " V.'s " Roses — The Grave. "I stood within the grave's o'ershadowing vault; Gloomy and damp it stretch'd its vast domain ; Shades were its boundary; for my strain'd eye sought For other limit to its width in vain. " Faint from the entrance came a daylight ray, And distant sound of living men and things; This, in th' encountering darkness pass'd away, That, took the tone in which a mourner sings. " I lit a torch at a sepulchral lamp, Which shot a thread of light amid the gloom; VAUGHAN'S POEMS, ETC. 339 And feebly burning 'gainst the rolling damp, I bore it through the regions of the tomb. " Around me stretch'd the slumbers of the dead, Whereof the silence ached upon my ear ; More and more noiseless did I make my tread, And yet its echoes chill'd my heart with fear. " The former men of every age and place, From all their wand'rings gather'd, round me lay; The dust of wither'd Empires did I trace, And stood 'mid Generations pass'd away. li I saw whole cities, that in flood or fire, Or famine or the plague, gave up their breath; Whole armies whom a day beheld expire, Swept by ten thousands to the arms of Death. " I saw the old world's white and wave-swept bones, A giant heap of creatures that had been ; Far and confused the broken skeletons Lay strewn beyond mine eye's remotest ken. " Death's various shrines — the Urn, the Stone, the Lamp — Were scatter'd round, confused, amid the dead; Symbols and Types were mould'ring in the damp, Their shapes were waning and their meaning fled. " Unspoken tongues, perchance in praise or woe, Were character'd on tablets Time had swept; And deep were half their letters hid below The thick small dust of those they once had wept. " No hand was here to wipe the dust away, No reader of the writing traced beneath; No spirit sitting by its form of clay ; No sigh nor sound from all the heaps of Death. " One place alone had ceased to hold its prey ; A form had pi'ess'd it and was there no more ; The garments of the Grave beside it lay, Where once they wrapped him on the rocky floor. " He only with returning footsteps broke Th" eternal calm wherewith the Tomb was bound; 340 VAUGHAN'S POEMS, ETC. Among the sleeping Dead alone He woke, And bless'd with outstretch 1 d hands the host around. " Well is it that such blessing hovers here, To soothe each sad survivor of the throng, Who haunt thep&rtals of the solemn sphere, And pour their woe the loaded air along. " They to the verge have follow'd what they love, And on tti insuperable threshold stand; With cherished names its speechless calm reprove, And stretch in the abyss their ungi'asp'd hand. " But vainly there they seek their soul's relief, And of th' obdurate Grave its prey implore; Till Death himself shall medicine their grief, Closing their eyes by those they wept before. " All that have died, the Earth's whole race, repose Where Death collects his Treasures, heap on heap; O'er each one's busy day, the nightshades close; Its Actors, Sufferers, Schools, Kings, Armies — sleep." The lines in italics are of the highest quality, both in thought and word ; the allusion to Him who by dying abolished death, seems to us wonderfully fine — sudden, simple, — it brings to our mind the lines already quoted from Vaughan : — " But there was One Who search'd it quite through to and fro, And then returning like the Sun, Discover' d all that there is done." What a rich line this is ! " And pour their woe the loaded air along." " The insuperable threshold ! " Do our readers remember the dying Corinne's words ? Je mourrais seule — au reste, ce moment se passe de se- cours ; nos amis ne peuvent nous suivre que jusqu'au VAUGHAN'S POEMS, ETC. 341 $euil de la vie. La, commencent des pensees dont le trouble et la profondeur ne sauraient se conjier. We have only space for one more — verses entitled " Heart's-Ease." Heart' s-Ease. " Oh, Heart's-Ease, dost thou lie within that flower? How shall I draw thee thence ? — so much I need The healing aid of thine enshrined power To veil the past — and bid the time good speed ! " I gather it — it withers on my breast; The heart's-ease dies when it is laid on mine; Methinks there is no shape by Joy possess' d, Would better fare than thou, upon that shrine. •' Take from me things gone by — oh ! change the past — • Renew the lost — restore me the decay' d, — Bring back the days whose tide has ebb'd so fast — Give form again to the fantastic shade ! "' My hope, that never grew to certainty, — My youth, that perish'd in its vain desire, — My fond ambition, crush'd ere it could be Aught save a self-consuming, wasted fire : •* Bring these anew, and set me once again In the delusion of Life's Infancy — I was not happy, but I knew not then That happy I was never doom'd to be. : Till these things are, and powers divine descend — Love, kindness, joy, and hope, to gild my day, In vain the emblem leaves towards me bend, Thy Spirit, Heart's-Ease, is too far away! " We would fain have given two poems entitled " Bessy " and " Youth and Age." Everything in this little volume is select and good. Sensibility and sense in right meas- ure and proportion and keeping, and in pure, strong classical language ; no intemperance of thought or phrase Why does not " V." write more ? 342 VAUGHAN'S POEMS, ETC. "We do not very well know how to introduce our friend M*\ Ellison, " The Bornnatural," who addresses his *• Madmoments to the Light-headed of Society at large." We feel as a father, a mother, or other near of kin would at introducing an ungainly gifted and much loved son or kinsman, who had the knack of putting his worst foot foremost, and making himself imprimis ridiculous. There is something wrong in all awkwardness, a want of nature somewhere, and we feel affronted even still, after we have taken the Bornnatural x to our heart, and admire and love him, at his absurd gratuitous self-befool- ment. The book is at first sight one farrago of oddities and offences — coarse foreign paper — bad printing — italics broad-cast over every page — the words run into each other in a way we are glad to say is as yet quite original, making such extraordinary monsters of words as these — beingsriddle — sunbeammotes — gooddeed — midjune — summerair — selffavor — seraphechoes — puredeedprorapter — barkskeel, &c. Now we like An^lo-Saxon and the polygamous German, 2 but we like better the well of English undefiled — a well, by the by, much oftener spoken of than drawn from ; but to fashion such words as these words are, is as monstrous as for a painter to compose an animal not out of the ele- ments, but out of the entire bodies of several, of an ass, i In his Preface he explains the title Bornnatural, as meaning u one who inherits the natural sentiments and tastes to which he was horn, still artunsullied and customfree." 2 ex. gr. — Komtantinopolitanischerdudelsaclcspfeifergeselle. Here ia a word as long as the sea-serpent — but, like it, having a head and tail, being what lawyers call unum quid — not an up and down series of infatuated phocce, as Professor Owen somewhat insolently asserts, Here is what the Bornnatural would have made of it — A Coiistantinopolitanbaypiperoutof ^apprenticeship. VAUGHAN'S POEMS, ETC. 843 for instance, a cock and a crocodile, so as to produce an outrageous individual, with whom even a duck-billed Plat- ypus would think twice before he fraternized — ornitho- rynchous and paradoxical though he be, poor fellow. And yet our Bornnatural's two thick and closely small- printed volumes are as full of poetry as is an " impas- sioned grape " of its noble liquor. He is a true poet. But he has not the art of singling his thoughts, an art as useful in composition as in hus- bandry, as necessary for young fancies as young turnips. Those who have seen our turnip fields in early summer, with the hoers at their work, will understand our refer- ence. If any one wishes to read these really remarkable volumes, we would advise them to begin with " Season Changes " and " Emma, a Tale." We give two Odes on Psyche, which are as nearly perfect as anything out of Milton or Tennyson. The story is the well-known one of Psyche and Cupid, told at such length, and with so much beauty and pathos and picturesqueness by Apuleius, in his " Golden Ass." Psyche is the human soul — a beautiful young woman. Cupid is spiritual, heavenly love — a comely youth. They are married, and live in perfect happiness, but by a strange decree of fate, he comes and goes unseen, tarry- ing only for the night ; and he has told her, that if she looks on him with her bodily eye, if she tries to break through the darkness in which they dwell, then he must leave her, and forever. Her two sisters — Anger and Desire, tempt Psyche. She yields to their evil counsel, and thus it fares with her : — Ode to Psyche. " 1. Let not a sigh be breathed, or he is flown ! With tiptoe stealth she glides, and throbbing breast, 344 VAUGHAN'S POEMS, ETC. Towards the bed, like one who dares not own Her purpose, and half shrinks, yet cannot rest From her rash Essay: in one trembling hand She bears a lamp, which sparkles on a sword; In the dim light she seems a wandering dream Of loveliness : 'tis Psyche and her Lord, Her yet unseen, who slumbers like a beam Of moonlight, vanishing as soon as scann'd! u 2. One Moment, and all bliss hath fled her heart, Like wiudstole odours from the rosebud's cell, Or as the earthdashed dewdrop which no art Can e'er replace : alas ! we learn fullwell How beautiful the Past when it is o'er, But with seal'd eyes we hurry to the brink, Blind as the waterfall : oh, stay thy feet, Thou rash one, be content to know no more Of bliss than thy heart teaches thee, nor think The sensual eye can grasp a form more sweet — u 3. Than that which for itself the soul should chuse For higher adoration ; but in vain ! Onward she moves, and as the lamp's faint hues Flicker around, her charmed eyeballs strain. For there he lies in undreamt loveliness ! Softly she steals towards him, and bends o'er His slumberlidded eyes, as a lily droops Faint o'er a folded rose: one caress She would but dares not take, and as she stood, An oildrop from the lamp fell burning sore ! u 4. Thereat sleepfray'd, dreamlike the God takes Wing And soars to his own skies, while Psyche strives To clasp his foot, and fain thereon would cling, But falls insensate; • • • • • Psyche ! thou shouldst have taken that high gift Of Love as it was meant, that mystery Did ask thy faith, the Gods do test our worth, And ere they grant high boons our heart would sift! " 5 Hadst thou no divine Vision of thine own? Didst thou not see the Object of thy Love Clothed with a Beauty to dull clay unknown? And could not that bright Image, far above VAUGHAN'S POEMS, ETC. 345 The Reach of sere Decay, content thy Thought? Which with its glory would have wrapp'd thee round, To the Gravesbrink, untouched by Age or Pain ! Alas ! we mar what Fancy's Womb has brought Forth of most beautiful, and to the Bound Of Sense reduce the Helen of the Brain ! " "What a picture ! Psyche, pale with love and fear, bending in the uncertain light, over her lord, with the rich flush of health and sleep and manhood on his cheek, " as a lily droops faint o'er a folded rose I " We re- member nothing anywhere finer than this. Ode to Psyche. ■ " 1. Why stand'st thou thus at Gaze In the faint Tapersrays, With strained Eyeballs fixed upon that Bed? Has he then flown away, Lost, like a Star in Day, Or like a Pearl in Depths unfathomed ? Alas! thou hast done very ill, Thus with thine Eyes the Vision of thy Soul to kill ! " 2. Thought'st thou that earthly Light Could then assist thy Sight, Or that the Limits of Reality Could grasp Things fairer than Imagination's Span, Who communes with the Angels of the Sky, Thou graspest at the Rainbow, and Wouldst make it as the Zone with which thy Waist is spanned "3. And what find'st thou in his Stead? Only the empty Bed ! • • • • • Thou sought'st the Earthly and therefore The heavenly is gone, for that must ever soar! "4. For the bright World of Pure and boundless Love What hast thou found ? alas ! a narrow room ! 346 VAUGHAN'S POEMS, ETC. Put out that Light, Restore thy Soul its Sight, For better 'tis to dwell in outward Gloom, Than thus, by the vile Body's eye, To rob the Soul of its Infinity! "5. Love, Love has Wings, and he Soon out of Sight will flee, Lost in far Ether to the sensual Eye, But the Soul's Vision true Can track him, yea, up to The Presence and the Throne of the Most High: For thence he is, and tho' he dwell below, To the Soul only he his genuine Form will show! " Mr. Ellison was a boy of twenty-three when he wrote thfs. That, with so much command of expression and of measure, he should run waste and formless and even void, as he does in other parts of his volumes, is very mysterious and very distressing. How we became possessed of the poetical Epistle from " E. V. K. to his Friend in Town," is more easily asked than answered. We avow ourselves in the matter to have acted for once on M. Proudhon's maxim — " La propriete c'est le vol." We merely say, in our defence, that it is a shame in " E. V. K.," be he who he may, to hide his talent in a napkin, or keep it for his friends alone. It is just such men and such poets as he that we most need at present, sober-minded and sound-minded and well-balanced, whose genius is subject to their judgment, and who have genius and judgment to begin with — a part of the poetical stock in trade with which many of our living writers are not largely furnished. The Epistle is obviously written quite off-hand, but it is the off-hand of a master, both as to material and workmanship. He is of the good old manly, classical school. His thoughts VAUGHAN'S POEMS, ETC. 347 have settled and cleared themselves before forming into the mould of verse. They are in the style of Stewart Rose's vers de societe, but have more of the graphic force and deep feeling and fine humor of Crabbe and Cowper in their substance, with a something of their own which is to us quite as delightful. But our readers may judge. After upbraiding, with much wit, a certain faithless town- friend for not making out his visit, he thus describes his residence : — " Though its charms be few, The place will please you, and may profit too; — My house, upon the hillside built, looks down On a neat harbor and a lively town. Apart, 'mid screen of trees, it stands, just where We see the popular bustle, but not share. Full in our front is spread a varied scene — A royal ruin, gray, or clothed with green, Church spires, tower, docks, streets, terraces, and trees, Back'd by green fields, which mount by due degrees Into brown uplands, stretching high away To where, by silent tarns, the wild deer stray. Below, with gentle tide, the Atlantic Sea Laves the curved beach, and fills the cheerful quay, Where frequent glides the sail, and dips the oar, And smoking steamer halts with hissing roar." Then follows a long passage of great eloquence, truth, and wit, directed against the feverish, affected, unwhole- some life in town, before which he fears " Even he, my friend, the man whom once I knew, Surrounded by blue women and pale men," has fallen a victim ; and then concludes with these lines, which it would not be easy to match for everything that constitutes good poetry. As he writes he chides himself for suspecting his friend ; and at that moment (it seems to have been written on Christmas day) he hears the 348 VAUGHAN'S POEMS, ETC. song of a thrush, and forthwith he " bursts into a song," as full-voiced, as native, as sweet and strong, as that of his bright-eyed feathered friend. " But, hark that sound ! the mavis ! can it be ? Once more ! It is. High perched on yon bare tree, He starts the wandering winter with his trill ; Or by that sweet sun westering o'er the hill Allured, or for he thinks melodious mirth Due to the holy season of Christ's birth. — And hark ! as his clear fluting fills the air, Low broken notes and twitterings you may hear From other emulous birds, the brakes among ; Fain would they also burst into a song; But winter warns, and muffling up their throats, They liquid — for the spring — preserve their notes. sweet preluding! having heard that strain, How dare I lift my dissonant voice again ? Let me be still, let me enjoy the time, Bothering myself or thee no more with rugged rhyme." This author must not be allowed to " muffle up his throat," and keep his notes for some imaginary and far- off spring. He has not the excuse of the mavis. He must give us more of his own " clear fluting." Let him, with that keen, kindly and thoughtful eye, look from his retreat, as Covvper did, upon the restless, noisy world he has left, seeing the popular bustle, not sharing it, and let his pen record in such verses as these what his under- standing and his affections think and feel and his imagi- nation informs, and we shall have something in verse not unlike the letters from Olney. There is one line which deserves to be immortalized over the cherished bins of our wine-fanciers, where repose their " Dear prisoned spirits of the impassioned grape." What is good makes us think of what is better, as well, and it is to be hoped more, than of what is worse. VAUGHAN'S POEMS, ETC 3 IS There is no sweetness so sweet as that of a large and deep nature ; there is no knowledge so good, so strength- ening as that of a great mind, which is forever filling itself afresh. " Out of the eater comes forth meat ; out of the strong comes forth sweetness." Here is one of such " dulcedines verve " — the sweetness of a strong man : — " Now came still evening on, and twilight gray Had in her sober livery all things clad; Silence accompany'd ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale ; She all night long her amorous descant sung; Silence was pleased: now glow'd the firmament With living saphirs ; Hesperus that led The starry host rode brightest, till the moon, Rising in clouded majesty, at length Apparent queen unveil'd her peerless light, And o'er the dark her silver mantle threw." Were we inclined to do anything but enjoy this and be thankful — giving ourselves up to its gentleness, in- forming ourselves with its quietness and beauty, — we would note the simplicity, the neutral tints, the quietness of its language, the " sober livery " in which its thoughts are clad. In the first thirty-eight words, twenty-nine are monosyllables. Then there is the gradual way in which the crowning fantasy is introduced. It comes upon us at once, and yet not wholly unexpected ; it " sweetly creeps " into our " study of imagination ; " it lives and moves, but it is a moving that is " delicate ; " it flows in upon us incredibili lenitate. " Evening " is a matter of fact, and its stillness too — a time of the day ; and " twi- light " is little more. We feel the first touch of spiritual life in " her sober livery," and bolder and deeper in " all things clad." Still we are not deep, the real is not ye/ 350 VAUGHAN'S POEMS, ETC transfigured and transformed, and we are brought back into it after being told that " Silence accompanied," by the explanatory " for," and the bit of sweet natural his- tory of the beasts and birds. The mind dilates and is moved, its eye detained over the picture ; and then comes that rich, " thick warbled note " — " all but the wakeful nightingale;" this fills and informs the ear, making it also " of apprehension more quick," an 1 we are prepared now for the great idea coming " into the eye and prospect of our soul " — silence was pleased ! There is nothing in all poetry above this. Still evening and twilight gray are now Beings, coming on, and walk- ing over the earth like queens, " with Silence," " Admiration's speaking'st tongue," as their pleased companion. All is " calm and free," and " full of life," it is a " Holy Time." What a pic- ture ! — what simplicity of means ! what largeness and perfectness of effect ! — what knowledge and love of na- ture ! what supreme art ! — what modesty and submis- sion ! what self-possession ! — what plainness, what selectness of speech ! " As is the height, so is the depth. The intensities must be at once opposite and equal. As the liberty, so the reverence for law. As the indepen- dence, so must be the seeing and the service, and the sub- mission to the Supreme Will. As the ideal genius and the originality, so must be the resignation to the real world, the sympathy and the intercommunion with Na- ture." — Coleridge's Posthumous Tract "The Idea of Life." Since writing the above, our friend " E. V. K." has shown himself curiously unaffected by " that last in- firmity of noble minds," — his " clear spirit " heeds all VAUGHAN'S POEMS, ETC. 3ol too little its urgent " spur." The following sonnets aro all we can pilfer from him. They are worth the steal- ing An Argument in Rhyme. " Things that now are beget the things to be, As they themselves were gotten by things past; Thou art a sire, who yesterday but wast A child like him now prattling on thy knee; And he in turn ere long shall offspring see. Effects at first, seem causes at the last, Yet only seem ; when off their veil is cast, All speak alike of mightier energy, Received and pass'd along. The life that flows Through space and time, bursts in a loftier source. What's spaced and timed is bounded, therefore shows A power beyond, a timeless, spaceless force, Templed in that infinitude, before Whose light-veil'd porch men wonder and adore. ii. " Wonder ! but — for we cannot comprehend, Dare not to doubt. Man, know thyself! and know That, being what thou art, it must be so. We creatures are, and it were to transcend The limits of our being, and ascend Above the Infinite, if we could show All that He is and how things from Him flow. Things and their laws by Man are grasp'd and kenn'dj But creatures must no more; and Nature's must Is Reason's choice; for could we all reveal Of God and acts creative, doubt were just. Were these conceivable, they were not real. Here, ignorance man's sphere of being suits, 'Tis knowledge self, or of her richest fruits. in. " Then rest here, brother! and within the veil Boldly thine anchor cast. What though thy boat No shoreland sees, but undulates afloat 352 VAUGHAN'S POEMS. ETC. On soundless depths ; securely fold thy sail. Ah ! not by daring prow and favoring gale Man threads the gulfs of doubting and despond, And gains a rest in being unbeyond, Who roams the furthest, surest is to fail; Knowing nor what to seek, nor how to find. Not far but near, about us, yea within, Lieth the infinite life. The pure in mind Dwell in the Presence, to themselves akin ; And lo! thou sick and health-imploring soul, He stands beside thee — touch, and thou art whole.* DR. CHALMERS. " Fervet inunensusque ruit." — Hor. " His memory long will live uiuiie In all our Jiearls. as mournful Uyht That broods above the fallen sun, And dwells in heaven half the nighty Tennyson. u He was not one man, he was a thousand men." — Sydney Smith. DR. CHALMERS. J HEN, towards the close of some long sum- mer day, we come suddenly, and, as we think, before his time, upon the broad sun, " sinking down in his tranquillity " into the unclouded west, we cannot keep our eyes from the great spectacle, — and when he is gone the shadow of him haunts our sight : we see everywhere, — upon the spot- less heaven, upon the distant mountains, upon the fields, and upon the road at our feet, — that dim, strange, changeful image ; and if our eyes shut, to recover them- selves, we still find in them, like a dying flame, or like a gleam in a dark place, the unmistakable phantom of the mighty orb that has set, — and were we to sit down, as we have often done, and try to record by pencil or by pen, our impression of that supreme hour, still would it be there. We must have patience with our eye, it will not let the impression go, — that spot on which the radi- ant disk was impressed, is insensible to all other outward things, for a time : its best relief is, to let the eye wander vaguely over earth and sky, and repose itself on the mild ehadowy distance. So it is when a great arid good and beloved man de- parts, sets — it may be suddenly — and to us who know not the times and the seasons, too soon. We gaze eagerly 356 DR. CHALMERS. at his last hours, and when he is gone, never to rise again on our sight, we see his image wherever we go, and in whatsoever we are engaged, and if we try to record by words our wonder, our sorrow, and our affec- tion, we cannot see to do it, for the " idea of his life " is forever coming into our " study of imagination " — into all our thoughts, and we can do little else than let our mind, in a wise passiveness, hush itself to rest. The sun returns — he knows his rising — " To-morrow he repairs his drooping head, And tricks his beams, and with new spangled ore Flames in the forehead of the morning sky; " but man lieth down, and riseth not again till the heavens are no more. Never again will he whose " Meditations " are now before us, lift up the light of his countenance upon us. We need not say we look upon him, as a great man, as a good man, as aT)eloved man, — quis desiderio sit pudor tarn cari capitis ? We cannot now go very curiously to work, to scrutinize the composition of his character, — we cannot take that large, free, genial nature to pieces, and weigh this and measure that, and sum up and pro- nounce ; we are too near as yet to him, and to his loss, he is too dear to us to be so handled. " His death," to use the pathetic words of Hartley Coleridge, " is a recent sorrow ; his image still lives in eyes that weep for him." The prevailing feeling is, — He is gone — " abiit ad plures — he has gone over to the majority, he has joined the famous nations of the dead." It is no small loss to the world, when one of its master spirits — one of its great lights — a king among the na- tions — leaves it. A sun is extinguished ; a great at- tractive, regulating power is withdrawn. For though it DR. CHALMERS. 357 be a common, it is also a natural thought, to compare a great man to the sun ; it is in many respects significant. Like the sun, he rules his day, and he is " for a sign and for seasons, and for days and for years ; " he en- lightens, quickens, attracts, and leads after him his host — his generation. To pursue our image. "When the sun sets to us, he rises elsewhere — he goes on rejoicing, like a strong man, running his race. So does a great man : when he leaves us and our concerns — he rises elsewhere ; and we may reasonably suppose that one who has in this world played a great part in its greatest histories — who has through a long life been preeminent for promoting the good of men and the glory of God — will be looked upon with keen interest, when he joins the company of the immor- tals. They must have heard of his fame ; they may in their ways have seen and helped him already. Every one must have trembled when reading that passage in Isaiah, in which Hell is described as moved to meet Lucifer at his coming : there is not in human language anything more sublime in conception, more exquisite in expression ; it has on it the light of the terrible crystal. But may we not reverse the scene ? May we not imagine, when a great and good man — a son of the morning — enters on his rest, that Heaven would move itself to meet him at his coming ? That it would stir up its dead, even all the chief ones of the earth, and that the kings of the nations would arise each one from his throne to welcome their brother? that those who saw him would " narrowly consider him," and 6ay, " is this he who moved nations, enlightened and bettered his fellows, and whom the great Taskmaster welcomes with ' Well done ! ' " 358 DR. CHALMERS. "We cannot help following him, whose loss we now mourn, into that region, and figuring to ourselves his great, childlike spirit, when that unspeakable scene bursts upon his view, when, as by some inward, instant sense, he is conscious of God — of the immediate presence of the All-seeing Unseen ; when he beholds " His honora- ble, true, and only Son," face to face, enshrined in " that glorious form, that light unsufferable, and that far-beaming blaze of majesty," that brightness of His glory, that ex- press image of His person ; when he is admitted into the goodly fellowship of the apostles — the glorious com- pany of the prophets — the noble army of martyrs — the general assembly of just men — and beholds with his loving eyes the myriads of " little ones," outnum- bering their elders as the dust of stars with which the galaxy is filled exceeds in multitude the hosts of heaven. What a change ! death the gate of life — a second birth, in the twinkling of an eye : this moment, weak, fearful, in the amazement of death ; the next, strong, joyful, — at rest, — all things new ! To adopt his own words : all his life, up to the last, " knocking at a door not yet opened, with an earnest indefinite longing, — his very soul breaking for the longing, — drinking of water, and thirsting again " — and then — suddenly and at once — ra door opened into heaven, and the Master heard saying, " Come in, and come up hither ! " drinking of the river of life, clear as crystal, of which if a man drink he will never thirst, — being filled with all the fulness of God ! Dr. Chalmers was a ruler among men : this we know historically ; this every man who came within his range { DR. CHALMERS. 359 felt at once. He was like Agamemnon, a native ise" lui-meme en peu de mots cette simplicity qui se rendoit si cher a tous les coeurs, 'La simplicity est la droiture d'une ame qui s'interdit tout retour sur elle et sur ses actions — cette vertu est diffe>ente de la sinc£rit£, et la surpasse. On voit beaucoup de gens qui sont sinceres sans etre simples — lis ne veulent passer que pour ce qu'ils sont, mais ils craignent sans cesse de passer pour ce qu'ils ne sont pas. L'homme simple n'affecte ni la vertu, ni la verite" meme; il n'est jamais oc- cupy de lui, il semble d'avoir perdu ce moi dont on est si jaloux.' " What delicacy and justness of expression ! how true and clear! how little we see nowadays, among grown- up men, of this straightness of the soul — of this los- ing or never finding " ce moi ! " There is more than is perhaps generally thought in this. Man in a state of perfection, would no sooner think of asking himself — am I right? am I appearing to be what inwardly I am? than the eye asks itself — do I see? or a child says to itself — do I love my mother? We have lost this instinctive sense ; we have set one portion of our- selves aside to watch the rest; we must keep up ap- pearances and our consistency ; we must respect — that is, look back upon — ourselves, and be respected, if possible ; we must, by hook or by crook, be respect- able. Dr. Chalmers would have made a sorry Balaam ; he was made of different stuff, and for other purposes. Your * respectable " men are ever doing their best to keep DR. CHALMERS. 369 their status, to maintain their position. He never troub- led himself about his status ; indeed, we would say status was not the word for him. He had a sedes on which he sat, and from which he spoke ; he had an imperium, to and fro which he roamed as he listed ; but a status was as little in his way as in that of a Mauritanian lion. Your merely " sincere " men are always thinking of what they said yesterday, and what they may say to- morrow, at the very moment when they should be put- ting their whole self into to-day. Full of his idea, pos- sessed by it, moved altogether by its power, — believing, he spoke, and without stint or fear, often apparently contradicting his former self — careless about everything, but speaking fully his mind. One other reason for his apparent inconsistencies was, if one may so express it, the spaciousness of his nature. He had room in that capacious head, and affection in that great, hospitable heart, for relishing and taking in the whole range of human thought and feeling. He was several men in one. Multitudinous but not multiplex, in him odd and apparently incongruous notions dwelt peaceably together. The lion lay down with the lamb. Voluntaryism and an endowment — both were best. He was childlike in his simplicity ; though in under- standing a man, he was himself in many things a child. Coleridge says, every man should include all his former selves in his present, as a tree has its former years' growths inside its last ; so Dr. Chalmers bore along with him his childhood, his youth, his early and full man- hood into his mature old age. This gave himself, we doubt not, infinite delight — multiplied his joys, strength- ened and sweetened his whole nature, and kept his heart young and tender ; it enabled him to sympathize, 24 370 DE. CHALMERS. to have a fellow-feeling with all, of whatever age. Those who best knew him, who were most habitually with him, know how beautifully this point of his char- acter shone out in daily, hourly life. We well re- member long ago loving him before we had seen him — from our having been told, that being out one Saturday at a friend's house near the Pentlands, he collected all the children and small people — the other bairns, as he called them — and with no one else of his own growth, took the lead to the nearest hill-top, — how he made each take the biggest and roundest stone he could find, and carry, — how he panted up the hill himself with one of enormous size, — how he kept up their hearts, and made them shout with glee, with the light of his countenance, and with all his pleasant and strange ways and words, — how having got the breathless little men and women to the top of the hill, he, hot and scant of breath — looked round on the world and upon them with his broad benignant smile like the avrjptOfjiov kv/jloltcdv yeXaafxa — the unnumbered laughter of the sea, — how he set off his own huge " fellow," — how he watched him setting out on his race, slowly, stupidly, vaguely at first, almost as if he might die be- fore he began to live, then suddenly giving a spring and off like a shot — bounding, tearing, avrts eVeim 7re8ov8e KvXcvSeTo Aaa? a.vat8t]s, vires acquirens eundo ; how the great and good man was totus in illo ; how he spoke to, upbraided him, cheered him, gloried in him, all but prayed for him, — how he joked philosophy to his won- dering and ecstatic crew, when he (the stone) disap- peared among some brackens — telling them they had the, evidence of their senses that he was in, they might even know he was there by his effects, by the moving DR. CHALMERS. 371 brackens, himself unseen ; how plain it became that he had gone in, when he actually came out ! — how he ran up the opposite side a bit, and then fell back, and lazily expired at the bottom, — how to their astonishment, but not displeasure — for he " set them off so well," and •' was so funny" — he took from each his cherished stone, and set it off himself! showing them how they all ran alike, yet differently ; how he went on, " making," as he said, " an induction of particulars," till he came to the Benjamin of the flock, a wee wee man, who had brought up a stone bigger than his own big head ; then how he let him, unicus omnium, set off his own, and how wonderfully it ran ! what miraculous leaps ! what escapes from impossible places ! and how it ran up the other side farther than any, and by some felicity re- mained there. He was an orator in its specific and highest sense. We need not prove this to those who have heard him ; we cannot to those who have not. It was a living man sending living, burning words into the minds and hearts of men before him, radiating his intense fervor upon them all ; but there was no reproducing the entire effect when alone and cool ; some one of the elements was gone. We say nothing of this part of his character, because upon this all are agreed. His eloquence rose like a tide, a sea, setting in, bearing down upon you, lifting up all its waves — " deep calling unto deep ; " there was no doing anything but giving yourself up for the time to its will. Do our readers remember Horace's description of Pin- dar ? " Monte decurrens velut amnis, imbres Quem super notas aluere ripas, 872 DR. CHALMERS. Fervet, immensusque ruit profundo Pindarus ore: ' per audaces nova dithyrambos Verba devolvit, numerisque fertur Lege solutis.' " This is to our mind singularly characteristic of our per fervid Scotsman. If we may indulge our conceit we would paraphrase it thus. His eloquence was like a flooded Scottish river, — it had its origin in some ex- alted region — in some mountain-truth — some high, im- mutable reality ; it did not rise in a plain, and quietly drain its waters to the sea, — it came sheer down from above. He laid hold of some simple truth — the love of God, the Divine method of justification, the unchange- ableness of human nature, the supremacy of conscience, the honorableness of all men ; and having got this viv- idly before his mind, on he moved — the river rose at once, drawing everything into its course — " All thoughts, all passions, all desires, — Whatever stirs this mortal frame," things outward and things inward, interests immediate and remote — God and eternity — men, miserable and immortal — this world and the next — clear light and unsearchable mystery — the word and the works of God ■ — everything contributed to swell the volume and add to the onward and widening flood. His river did not flow like Denham's Thames, — " Though deep yet clear, though gentle yet not dull ; Strong without rage, without o'erflowing full." There was strength, but there was likewise rage; a fine frenzy — not unoften due mainly to its rapidity and to its being raised suddenly by his affections ; there was DR. CHALMERS. 373 some confusion in the stream of his thoughts, some over- flowing of the banks, some turbulence, and a certain noble immensity ; but its origin was clear and calm, above the region of clouds and storms. If you saw it ; if you took up and admitted his proposition, his starting idea, then all else moved on ; but once set a-going, once on his way, there was no pausing to inquire, why or how — fervet — ruit — fertur, he boils — he rushes — he is borne along ; and so are all who hear him. To go on with our figure — There was no possibility of sailing up his stream. You must go with him, or you must go ashore. This was a great peculiarity with him, and puzzled many people. You could argue with him, and get him to entertain your ideas on any purely ab- stract or simple proposition, — at least for a time ; but once let him get down among practicals, among appli- cations of principles, into the regions of the affections and active powers, and such was the fervor and impet- uosity of his nature, that he could not stay leisurely to discuss, he could not then entertain the opposite ; it was hurried off, and made light of, and disregarded, like a floating thing before a cataract. To play a little more with our conceit — The greatest man is he who is both born and made — who is at once poetical and scientific — who has genius and talent — each supporting the other. So with rivers. Your mighty world's river rises in high and lonely places, among the everlasting hills ; amidst clouds, or inacces- sible clearness. On he moves, gathering to himself all waters ; refreshing, cheering all lands. Here a cataract, there a rapid ; now lingering in some corner of beauty, as if loath to go. Now shallow and wide, rippling and laughing in his glee ; now deep, silent, and slow : now 374 dr. Chalmers. narrow and rapid and deep, and not to be meddled with. Now in the open country ; not so clear, for other waters have come in upon him, and he is becoming useful, no longer turbulent, — travelling more contentedly ; now he is navigable, craft of all kinds coming and going upon his surface forever ; and then, as if by some gentle and great necessity, " deep and smooth, passing with a still foot and a sober face," he pays his last tribute to " the Fiscus, the great Exchequer, the sea," — running out fresh, by reason of his power and volume, into the main for many a league. Your mere genius, who has instincts, and is poetical and not scientific, who grows from within — he is like our mountain river, clear, wilful, odd ; running round corners ; disappearing it may be under ground, coming up again quite unexpectedly and strong, as if fed from some unseen spring, deep down in darkness ; rising in flood without'warning, and coming down like a lion ; often all but dry ; never to be trusted to for driving mills ; must at least be tamed and led off to the mill ; and going down full pace, and without stop or stay, into the sea. Your man of talent, of acquirements, of science — who is made, — who is not so much educed as edified ; who, instead of acquiring his vires eundo, gets his vires eundi, from acquirement, and grows from without ; who serves his brethren and is useful ; he rises often no one knows where or cares ; has perhaps no proper fountain at all, but is the result of the gathered rain-water in the higher flats ; he is never quite clear, never brisk, never dan- gerous ; always from the first useful, and goes pleasantly in harness ; turns mills ; washes rags — makes them into paper ; carries down all manner of dye-stuffs and fecu- DR. CHALMERS. 375 lence ; and turns a bread-mill to as good purpose as any clearer stream ; is docile, and has, as he reaches the sea, in his dealings with the world, a river trust, who look after his and their own interests, and dredge him, and deepen him, and manage him, and turn him off into docks, and he is in the sea before he or you know it. Though we do not reckon the imagination of Dr. Chalmers among his master faculties, it was powerful, effective, magnificent. It did not move him, he took it up as he went along ; its was not that imperial, penetrating, transmuting function that we find it in Dante, in Jeremy Taylor, in Milton, or in Burke ; he used it to emblazon his great central truths, to hang clouds of glory on the skirts of his illustration ; but it was too passionate, too material, too encumbered with images, too involved in the general melee of the soul, to do its work as a master. It was not in him, as Thomas Fuller calls it, " that in- ward sense of the soul, its most boundless and restless faculty ; for while the understanding and the will are kept as it were in libera enstodid to their objects of verum et bonam, it is free from all engagements — digs without spade, flies without wings, builds without charges, in a moment striding from the centre to the circumfer- ence of the world by a kind of omnipotency, creating and annihilating things in an instant — restless, ever working, never wearied." We may say, indeed, that men of his temperament are not generally endowed with this power in largest measure ; in one sense they can do without it, in another they want the conditions on which its highest exercise depends. Plato and Milton, Shak- Bpeare and Dante, and "Wordsworth, had imaginations tranquil, sedate, cool, originative, penetrative, intense, 376 DR. CHALMERS. which dwelt in the " highest heaven of invention." Hence it was that Chalmers could personify or paint a passion ; he could give it in one of its actions ; he could not, or rather he never did impassionate, create, and vivify a person — a very different thing from per- sonifying a passion — all the difference, as Henry Taylor says, between Byron and Shakspeare. In his impetuosity, we find the rationale of much that h peculiar in the style of Dr. Chalmers. As a spoken style it was thoroughly effective. 1 He seized the nearest 1 We have not noticed his iterativeness, his reiterativeness, because it flowed naturally from his primary qualities. In speaking it was effective, and to us pleasing, because there was some new modulation, some addition in the manner, just as the sea never sets up one wave exactly like the last or the next. But in his books it did somewhere encumber his thoughts, and the reader's progress and profit. It did not arise, as in many lesser men, from his having said his say — from his having no more in him; much less did it arise from conceit, either of his idea or of his way of stating it; but from the intensity with which the sensation of the idea — if we may use the expression — made its first mark on his mind. Truth to hiin never seemed to lose its first freshness, its edge, its flavor; and Divine truth, we know, had come to him so suddenly, so fully, at mid-day, when he was in the very prime of his knowledge and his power and quickness — had so possessed his entire nature, as if, like him who was journeying to Damascus, a Great Light had shone round about him — that whenever he reproduced that condition, he began afresh, and with his whole utterance, to proclaim it. He could not but speak the things he had seen and felt, and heard and believed; and he did it much in the same way, and in the same words, for the thoughts and affections and pos- ture of his soul were the same. Like all men of vivid perception and keen sensibility, his mind and his body continued under impressions, both material and spiritual, after the objects were gone. A curious instance of this occurs to us. Some years ago, he roamed up and down through the woods near Auchindinny, with two boys as com- oanions. It was the first burst of summer, and the trees were more than usually enriched with leaves. He wandered about delighted, silent, looking at the leaves, "thick and numberless." As the three went on, they came suddenly upon a nigh brick wall, newly built, for DR. CHALMERS. 377 weapons, and smote down whatever he hit. But from this very vehemence, this haste, there was in his general style a want of correctness, of selectness, of nicety, of that curious felicity which makes thought immortal, and enshrines it in imperishable crystal. In the language of the affections he was singularly happy ; but in a formal statement, rapid argumentation and analysis, he was often as we might think, uncouth, and imperfect, and incorrect : chiefly owing to his temperament, to his fiery, impatient, swelling spirit, this gave his orations their fine audacity — this brought out hot from the furnace, his new words — this made his numbers run wild — lege solutis. We are sure this view will be found confirmed by these " Daily Readings," when he wrote little, and had not time to get heated, and when the nature of the work, the hour at which it was done, and his solitariness, made his thoughts flow at their " own sweet will ; " they are often quite as classical in expression, as they are deep arid lucid in thought — reflecting heaven with its clouds and stars, and letting us see deep down into its own secret depths : this is to us one great charm of these volumes. Here he is broad and calm ; in his great public per- formances by mouth and pen, he soon passed from the lucid into the luminous. What, for instance, can be finer in expression than this ? " It is well to be conversant with great elements — life and death, reason and madness." " God forgets not his own purposes, though he executes them in his peach-trees, not yet planted. Dr. Chalmers halted, and looking stead- fastly at the wall, exclaimed most earnestly, "What foliage! what foliage! " The boys looked at one another, and said nothing; but on getting home, expressed their astonishment at this very puzzling phe- nomenon. What a difference! leaves and parallelograms; a forest and a brick wall! 378 DR. CHALMERS. own way, and maintains his own pace, which he has- tens not and shortens not to meet our impatience." " I find it easier to apprehend the greatness of The Deity than any of his moral perfections, or his sacredness ; " and this — " One cannot but feel an interest in Ishmael, figuring him to be a noble of nature — one of those heroes of the wilderness who lived on the produce of his bow, and whose spirit was nursed and exercised among the wild adventures of the life he led. And it does soften our conception of him whose hand was against every man, and every man's hand against him, when we read of his mother's influence over him, in the deference of Ishmael to whom we read another example of the respect 3'ielded to females even in that so-called barbarous period of the world. There was a civilization, the immediate effect of religion, in these days, from which men fell away as the world grew older." That he had a keen relish for material and moral beauty and grandeur we all know ; what follows shows that he had also the true ear for beautiful words, as at once pleasant to the ear and suggestive of some higher feelings : — "I have often felt, in reading Milton and Thomson, a strong poetical effect in the bare enumera- tion of different countries, and this strongly enhanced by the statement of some common and prevailing emotion, which passed from one to another." This is set forth with great beauty and power in verses 14th and 15th of Exodus xv., — " The people shall hear and be afraid — sorrow shall take hold on the inhabitants of Palestina. Then the dukes of Edom shall be amazed — the mighty men of Moab, trembling shall take hold of them — the inhabitants of Canaan shall melt away." Any one who has a tolerable ear and any sensibility, must remember the sensation of delight in the mere sound — like the colors of a butterfly's wing, or the shapeless glories of DR. CHALMERS. 379 evening clouds, to the eye — in reading aloud such pas- sages as these : " Heshbon shall cry and Elealeh — their voice shall be heard to Jabez — for by the way of Luhith with weeping shall they go it up — for in the way of Horonaim they shall raise a cry. God came from Teman, the Holy One from Mount Paran. Is not Calno as Carchemish ? is not Hamath as Arpad ? is not Sa- maria as Damascus ? He is gone to Aiath, he is passed to Migron ; at Michmash he hath laid up his carriages : Ramath is afraid ; Gibeah of Saul is fled — Lift up thy voice, daughter of Gallim : cause it to be heard unto Laish, poor Anathoth. Madmenah is removed ; the inhabitants of Gebim gather themselves to flee. The fields of Heshbon languish — the vine of Sibmah — I will water thee with my tears, Heshbon and Elealeh." Any one may prove to himself that much of the effect and beauty of these passages depends on these names ; put others in their room, and try them. We remember well our first hearing Dr. Chalmers. "We were in a moorland district in Tweeddale, rejoicing in the country, after nine months of the High School. "We heard that the famous preacher was to be at a neigh- boring parish church, and off we set, a cartful of irre- pressible youngsters. " Calm was all nature as a resting wheel." The crows, instead of making wing, were im- pudent and sat still ; the cart-horses were standing, know- ing the day, at the field-gates, gossiping and gazing, idle and happy ; the moor was stretching away in the pale sunlight — vast, dim, melancholy, like a sea ; every- where were to be seen the gathering people, " sprink lings of blithe company ; " the country-side seemed moving to one centre. As we entered the kirk we saw a notorious character, a drover, who had much of 380 DR. CHALMERS. the brutal look of what he worked in, with tie knowing eye of a man of the city, a sort of big Peter Bell — " He had a hardness in his eye, He had a hardness in his cheek." He was our terror, and we not only wondered, but were afraid when we saw him going in. The kirk was full as it could hold. How different in looks to a brisk town congregation ! There was a fine leisureliness and vague stare ; all the dignity and vacancy of animals ; eyebrows raised and mouths open, as is the habit with those who speak little and look much, and at far-off objects. The minister comes in, homely in his dress and gait, but hav- ing a great look about him, like a mountain among hills. The High School boys thought him like a " big one of ourselves," he looks vaguely round upon his audience, as if he saw in it one great object, not many. We shall never forget his ^inile ! its general benignity ; — how he let the light of his countenance fall on us ! He read a few verses quietly ; then prayed briefly, solemnly, with his eyes wide open all the time, but not seeing. Then he gave out his text ; we forget it, but its subject was, •' Death reigns." He stated slowly, calmly, the simple meaning of the words ; what death was, and how and why it reigned ; then suddenly he started, and looked like a man who had seen some great sight, and was breathless to declare it ; he told us how death reigned — everywhere, at all times, in all places ; how we all knew it, how we would yet know more of it. The drover, who had sat down in the table-seat opposite, was gazing up in a state of stupid excitement ; he seemed restless, but never kept his eye from the speaker. The tide set in — everything added to its power, deep called to deep, DR. CHALMERS. 381 imagery and illustration poured in ; and every now and then the theme, — the simple, terrible statement, was repeated in some lucid interval. After overwhelming us with proofs of the reign of Death, and transferring to us his intense urgency and emotion ; and after shriek- ing, as if in despair, these words, " Death is a tremen- dous necessity," — he suddenly looked beyond us as if into some distant region, and cried out, " Behold a mightier ! — who is this ? He cometh from Edom, with dyed garments from Bozrah, glorious in his ap- parel, speaking in righteousness, travelling in the great- ness of his strength, mighty to save." Then, in a few plain sentences, he stated the truth as to sin entering, and death by sin, and death passing upon all. Then he took fire once more, and enforced, with redoubled energy and richness, the freeness, the simplicity, the security, the sufficiency of the great method of justifi- cation. How astonished and impressed we all were ! He was at the full thunder of his power ; the whole man was in an agony of earnestness. The drover was weeping like a child, the tears running down his ruddy, coarse cheeks — his face opened out and smoothed like an infant's ; his whole body stirred with emotion. We all had insensibly been drawn out of our seats, and were converging towards the wonderful speaker. And when he sat down, after warning each one of us to remember who it was, and what it was, that followed death on his pale horse, 1 and how alone we could escape — we all sunk back into our seats. How beautiful to our eyes did the thunderer look — exhausted — but sweet and pure ! How he poured out his soul before his God in 1 " And I looked, and behold, a pale horse ; and his name that sat on him was Death, and Hell followed with him." — Rev. vi. 8. 382 DR. CHALMERS. giving thanks for sending the Abolieher of Death ! Then, a short psalm, and all was ended. "We went home quieter than we came ; we did not recount the foals with their long legs, and roguish eyes, and their sedate mothers ; we did not speculate upon whose dog that was, and whether that was a crow or a man in the dim moor, — we thought of other things. That voice, that face; those great, simple, living thoughts those floods of resistless eloquence ; that piercing, shatter- ing voice, — " that tremendous necessity." Were we desirous of giving to one who had never seen or heard Dr. Chalmers an idea of what manner of man he was — what he was as a whole, in the full round of his notions, tastes, affections, and powers — we would put this book into their hands, and ask them to read it slowly, bit by bit, as he wrote it. In it he puts down simply, and at once, what passes through his mind as he reads ; there is no making of himself feel and think — no getting into a frame of mind ; he was not given to frames of mind ; he preferred states to f orms — substances to circumstances. There is something of everything in it — his relish for abstract thought — his love of taking soundings in deep places and finding no bottom — his knack of starting subtle questions, which he lid not care to run to earth — his penetrating, regu- lating godliness — his delight in nature — his turn for politics, general, economical, and ecclesiastical — his picturesque eye — his humanity — his courtesy — his warm-heartedness — his impetuosity — his sympathy with all the wants, pleasures, and sorrows of his kind — his delight in the law of God, and his simple, devout, manly treatment of it — his acknowledgment of difficulties — DR. CHALMERS. 383 his turn for the sciences of quantity and number, and in- deed for natural science and art. generally — his shrewd- ness — his worldly wisdom — his genius ; all these come out — you gather them like fruit, here a little, and there a little. He goes over the Bible, not as a philosopher, or a theologian, or a historian, or a geologist, or a jurist, or a naturalist, or a statist, or a politician — picking out all that he wants, and a great deal more than he has any business with, and leaving everything else as barren to his reader as it has been to himself; but he looks abroad upon his Father's word — as he used so pleasantly to do on his world — as a man, and as a Christian ; he submits himself to its influences, and lets his mind go out fully and naturally in its utterances. It is this which gives to this work all the charm of multitude in unity, of variety in harmony ; and that sort of unexpectedness and ease of movement which we see everywhere in nature and in natural men. Our readers will find in these delightful Bible Read- ings not a museum of antiquities, and curiosities, and laborious trifles ; nor of scientific specimens, analyzed to the last degree, all standing in oi'der, labelled and useless. They will not find in it an armory of weapons for fighting with and destroying their neighbors. They will get less of the physic of controversy than of the diet of holy living. They will find much of what Lord Bacon desired, when he said, " We want short, sound, and judi- cious notes upon Scripture, without running into com- monplaces, pursuing controversies, or reducing those notes to artificial method, but leaving them quite loose and native. For certainly, as those wines which flow from the first treading of the grape are sweeter and bet- ter than those forced out by the press, which gives them 384 DR. CHALMERS. the roughness of the husk and the stone, so are those doctrines best and sweetest which flow from a gentle crush of the Scriptures, and are not wrung into contro- versies and commonplaces." They will find it as a large pleasant garden ; no great system ; not trim, but beauti- ful, and in which there are things pleasant to the eye as well as good for food — flowers and fruits, and a few good, esculent, wholesome roots. There are Honesty, Thrift, Eye-bright (Euphrasy that cleanses the sight), Heart's-ease. The good seed in abundance, and the strange mystical Passion-flower; and in the midst, and seen everywhere, if we but look for it, the Tree of Life, with its twelve manner of fruits — the very leaves of which are for the healing of the nations. And, per- chance, when they take their walk through it at even- ing time, or at " the sweet hour of prime," they may see a happy, Avise, beaming old man at his work there — they may hear -his well-known voice ; and if they have their spiritual senses exercised as they ought, they will not fail to see by his side, " one like unto the Son of Man." DR. GEORGE WILSON. as DR. GEORGE WILSON. ^MONG the many students at our University who some two-and-twenty years ago started A on the great race, in the full flush of youth x and health, and with that strong hunger for knowledge which only the young, or those who keep themselves > ever know, there were three lads — Ed- ward Forbes, Samuel Brown, and George Wilson — who soon moved on to the front and took the lead. They are now all three in their graves. No three minds could well have been more diverse in constitution or bias ; each was typical of a generic differ- ence from the others. What they cordially agreed in, was their hunting in the same field and for the same game. The truth about this visible world, and all that it contains, was their quarry. This one thing they set themselves to do, but each had his own special gift, and took his own road — each had his own special choice of instruments and means. Any one man combining their essential powers, would have been the epitome of a natural philosopher, in the wide sense of the man who would master the philosophy of nature. Edward Forbes, who bulks largest at present, and deservedly, for largeness was of his essence, was the observer proper. He saw everything under the broad 388 DR. GEORGE WILSON. and searching light of day, white and uncolored, and with an unimpassioned eye. What he was after were the real appearances of things ; phenomena as such ; all that seems to be. His was the search after what is, over the great field of the world. He was in the best sense a natural historian, an observer and recorder of what is seen and of what goes on, and not less of what has been seen and what has gone on, in this wonderful . historic earth of ours, with all its fulness. He was keen, exact, capacious, — tranquil and steady in his gaze as Nature herself. He was, thus far, kindred to Aristotle, to Pliny, Linnajus, Cuvier, and Humboldt, though the great Ger- man, and the greater Stagirite, had higher and deeper spiritual insights than Edward Forbes ever gave signs of. It is worth remembering that Dr. George Wilson was up to his death engaged in preparing his Memoir and Remains for the press. Who will now take up the tale ? Samuel Brown was, so to speak, at the opposite pole — rapid, impatient, fearless, full of passion and imaginative power — desiring to divine the essences rather than the appearances of things — in search of the what chiefly in order to question it, make it give up at whatever cost the secret of its why; his fiery, projective, subtile spirit, could not linger in the outer fields of mere observation, though he had a quite rare faculty for seeing as well as for look- ing, which latter act, however, he greatly preferred ; but he pushed into the heart and inner life of every question, eager to evoke from it the very secret of itself. Forbes, as we have said, wandered at will, and with a settled purpose and a fine hunting scent, at his leisure, and free and almost indifferent, over the ample fields — happy and joyous and full of work — unencumbered with theory or with wings, for he cared not to fly. Samuel Brown, DR. GEORGE WILSON. 389 whose wings were perhaps sometimes too much for him, more ambitious, more of a solitary turn, was forever climb- ing the Mount Sinais and Pisgahs of science, to speak with Him whose haunt they were, — climbing there all alone and in the dark, and with much peril, if haply he might descry the break of day and the promised land ; or, to vary the figure, diving into deep and not undan- gerous wells, that he might the better see the stars at noon, and possibly find Her who is said to lurk there. He had more of Plato, though he wanted the symmetry and persistent grandeur of the son of Ariston. He was, perhaps, liker his own favorite Kepler ; such a man in a word as we have not seen since Sir Humphry Davy, whom in many things he curiously resembled, and not the least is this, that the prose of each was more poetical than the verse. His fate has been a mournful and a strange one, but he knew it, and encountered it with a full knowledge of what it entailed. He perilled everything on his theory ; and if this hypothesis — it may be somewhat prematurely uttered to the world, and the full working out of which, by rigid scientific realization, was denied him by yeara of intense and incapacitating suffering, ending only in death, but the "relevancy" of which, to use the happy expression of Dr. Chalmers, we hold him to have proved, and in giving a glimpse of which, he showed, we firmly believe, what has been called that " instinctive grasp which the healthy imagination takes of possible truth," — if his theory of the unity of matter, and the consequent transmutability of the now called elementary bodies, were substantiated in the lower but essential platform of actual experiment, this, along with his original doctrine of atoms and their forces, would change the entire face of chemis- 390 DR. GEORGE WILSON. try, and make a Cosmos where now there is endless ag« glomeration and confusion, — would, in a word, do for th« science of the molecular constitution of matter and its laws of action and reaction at insensible distances, what Newton's doctrine of gravitation has done for the celestial dynamics. For, let it be remembered, that the highest speculation and proof in this department — by such men as Dumas, Faraday, and William Thomson, and others — ■ points in this direction ; it does no more as yet perhaps than point, but some of us may live to see " resurgam " inscribed over Samuel Brown's untimely grave, and ap- plied with gratitude and honor to him whose eyes closed in darkness on the one great object of his life, and the hopes of whose " unaccomplished years " lie buried with him. Very different from either, though worthy of and capable of relishing much that was greatest and best in both, was he whom we all loved and mourn, and who, this day week, was carried by such a multitude of mourners to that grave, which to his eye had been open and ready for years. George Wilson was born in Edinburgh in 1818. His father, Mr. Archibald Wilson, was a wine merchant, and died sixteen years ago; his mother, Janet Aitken, still lives to mourn and to remember him, and she will agree with us that it is sweeter to remember him than to have converse with the rest. Any one who has had the priv ilege to know him, and to enjoy his bright and rich and beautiful mind, will not need to go far to learn where it was that her son George got all of that genius and worth and delightfulness which is transmissible. She verifies what is so often and so truly said of the mothers of re- markable men. She was his first and best Alma Mater DR. GEORGE WILSON. 391 and in many senses his last, for her influence over him continued through life. George had a twin brother, who died in early life ; and we cannot help referring to his being one of twins, something of that wonderful power of attaching himself, and being personally loved, which was one of his strongest as it was one of his most win- ning powers. He was always fond of books, and of fun, the play of the mind. He left the High School at fif- teen and took to medicine ; but he soon singled out chem- istry, and, under the late Kenneth Kemp, and our own distinguished Professor of Materia Medica, himself a first-class chemist, he acquired such knowledge as to be- come assistant in the laboratory of Dr. Thomas Graham, now Master of the Mint, and then Professor of Chem- istry in University College. So he came out of a thor- ough and good school, and had the best of masters. He then took the degree of M. D., and became a Lec- turer in Chemistry, in what is now called the extra-aca- demical school of medicine, but which in our day was satisfied with the title of private lecturers. He became at once a great favorite, and, had his health and strength enabled him, he would have been long a most success- ful and popular teacher ; but general feeble health, and a disease in the ankle-joint requiring partial amputation of the foot, and recurrent attacks of a serious kind in his lungs, made his life of public teaching one long and sad trial. How nobly, how sweetly, how cheerily he bore all these long baffling years ; how his bright, active, ar- dent, unsparing soul lorded it over his frail but willing body, making it do more than seemed possible, and as it were by sheer force of will ordering it to live longer than was in it to do, those who lived with him and wit- nessed this triumph of spirit over matter, will not soon 392 DR. GEORGE WILSON. forget. It was a lesson to every one of what true good ness of nature, elevated and cheered by the highest and happiest of all motives, can make a man endure, achieve, and enjoy. As is well known, Dr. Wilson was appointed in 1855 to the newly-constituted Professorship of Technology, and to the Curatorship of the Industrial Museum. The expenditure of thought, of ingenuity, of research, and management — the expenditure, in a word, of himself — involved in originating and giving form of purpose to a scheme so new and so undefined, and, in our view, so undefinable, must, we fear, have shortened his life, and withdrawn his precious and quite singular powers of illustrating and adorning, and, in the highest sense, sanctifying and blessing science, from this which seemed always to us his proper sphere. Indeed, in the opinion of some good judges, the institution of such a chair at all, and especially in connection with a University such as ours, and the attaching to it the conduct of a great Museum of the Industrial Arts, was somewhat hastily gone into, and might have with advantage waited for and obtained a little more consideration and forethought. Be this as it may, Dr. Wilson did his duty with his whole heart and soul — making a class, which was al- ways increasing, and which was at its largest at his death. We have left ourselves no space to speak of Dr. Wilson as an author, as an academic and popular lec- turer, as a member of learned societies, as a man of exquisite literary powers and fancy, and as a citizen of remarkable public acceptation. This must come from some more careful, and fuller, and more leisurely rec- ord of his genius and worth. What he was as a friend DR. GEORGE WILSON. 393 it is not for us to say ; we only know that when we leave this world we would desire no better memorial than to be remembered by many as George Wilson now is, and always will be. His Life of Cavendish is admirable as a biography, full of life, of picturesque touches, and of realization of the man and of his times, and is, more- over, thoroughly scientific, containing, among other dis- cussions, by far the best account of the great water con- troversy from the Cavendish point of view. His Life of John Reid is a vivid and memorable presentation to the world of the true lineaments, manner of life, and inmost thought and heroic sufferings, as well as of the noble scientific achievements of that strong, truthful, courageous, and altogether admirable man, and true discoverer — a genuine follower of John Hunter. The Five Gateways of Knowledge is a prose poem, a hymn of the finest utterance and fancy — the white light of science diffracted through the crystalline prism of his mind into the colored glories of the spectrum ; truth dressed in the iridescent hues of the rainbow, and not the less but all the more true. His other papers in the British Quarterly, the North British Review, and his last gem on " Paper, Pens, and Ink," in his valued and generous friend Macmillan's first number of his Maga- zine, are all astonishing proofs of the brightness, accu- racy, vivacity, unweariedness of his mind, and the end- less sympathy and affectionate play of his affections with the full round of scientific truth. His essay on " Color Blindness " is, we believe, as perfect a monogram as exists, and will remain likely untouched and unadded to, factum ad unguem. As may be seen from these remarks, we regard him not so much as, like Edward Forbes, a great observer and quiet generalizer, or, like 394 DR. GEORGE WILSON. Samuel Brown, a discoverer and philosopher properly so called — though, as we have said, he had enough of these two men's prime qualities to understand and relish and admire them. His great quality lay in making men love ascertained and recorded truth, scientific truth especially ; he made his reader and hearer enjoy facts. He illuminated the Book of Nature as they did the missals of old. His nature was so thoroughly compos- ite, so in full harmony with itself, that no one faculty could or cared to act without calling in all the others to join in full chorus. To take an illustration from his own science, his faculties interpenetrated and interfused themselves into each other, as the gases do, by a law of their nature. Thus it was that everybody understood and liked and was impressed by him ; he touched him at every point. Knowledge was to him no barren, cold essence ; it was alive and flushed with the colors of the earth and skyy and all over with light and stars. His flowers — and his mind was full of flowers — were from seeds, and were sown by himself. They were neither taken from other gardens and stuck in rootless, as chil- dren do, much less were they of the nature of gumflow- ers, made with hands, wretched and dry and scentless. Truth of science was to him a body, full of loveliness, perfection, and strength, in which dwelt the unspeakable Eternal. This, which was the dominant idea of his mind — the goodliness, and not less the godliness of all science — made his whole life, his every action, every letter he wrote, every lecture he delivered, his last ex piring breath, instinct with the one constant idea that all truth, all goodness, all science, all beauty, all gladness are but the expression of the mind and will and heart of the Great Supreme. And this, in his case, was not mysticism, DR. GEORGE WILSON. 395 neither was it merely a belief in revealed religion, though no man cherished and believed in his Bible more firmly and cordially than he ; it was the assured belief, on purely scientific grounds, that God is indeed and in very truth all in all ; that, to use the sublime adaptation by poor crazy Smart, the whole creation, visible and invisi- ble, spiritual and material, everything that has being, is — to those who have ears to hear — forever declaring u Thou Art," before the throne of the Great I Am. To George Wilson, to all such men — and this is the great lesson of his life — the heavens are forever telling His glory, the firmament is forever showing forth His handiwork ; day unto day, every day, is forever uttering speech, and night unto night is showing knowledge con- cerning Him. When he considered these heavens, as he lay awake weary and in pain, they were to him the work of His fingers. The moon, walking in brightness, and lying in white glory on his bed — the stars — were by Him ordained. He was a singularly happy, and happy-making man. No one since his boyhood could have suffered more from pain, and languor, and the misery of an unable body. Yet he was not only cheer- ful, he was gay, full of all sorts of fun — genuine fun — and his jokes and queer turns of thought and word were often worthy of Cowper or Charles Lamb. We wish we had them collected. Being, from his state of health and his knowledge of medicine, necessarily " mindful of death," having the possibility of his dying any day or any hour, always before him, and " that undiscovered coun- try " lying full in his view, he must — taking, as he did, the right notion of the nature of things — have had a peculiar intensity of pleasure in the every-day beauties of the world. 596 DR. GEORGE WILSON. " The common sun, the air, the skies, To him were opening Paradise." They were to him all the more exquisite, all the more altogether lovely, these Pentlands, and well-known rides and places ; these rural solitudes and pleasant villages and farms, and the countenances of his friends, and the clear, pure, radiant face of science and of nature, were to him all the more to be desired and blessed and thankful for, that he knew the pallid king at any time might give that not unexpected knock, and summon him away. ST. PAUL'S THORN IN THE FLESH. WHAT WAS IT? ST. PAUL'S THORN IN THE FLESH WAS IT? WHAT F the 15th verse of the fourth chapter of the Epistle to the Galatians, instead of being taken in a figurative sense, as it generally *H * has been, be understood literally, it will be found to furnish the means of determining, with a toler- ably near approach to certainty, the particular nature of the disease under which St. Paul is supposed to have labored, and which he elsewhere speaks of as the " Thorri m his flesh." And that the literal interpretation is the true one, may, I think, be shown, partly from the general scope of the paragraph to which the 15th verse belongs ; partly from some peculiarities of expression in it, which could only have been used under an intention that the verse in question should be taken literally ; and partly also from the fact that there are statements and allusions elsewhere in the New Testament, which assert or imply, that St. Paul really was affected in the manner here sup- posed to be indicated. " Brethren, I beseech you," says the Apostle, " be as 1 am ; for I am as ye are : ye have not injured me at all. Ye know how through infirmity of the Jlesh I preached the gospel unto you at the first. And my temptation (trial) which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 400 ST. PAUL'S THORN IN THE FLESH: Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me." The last words of this passage, " Ye would have plucked out your own eyes, and have given them to me," have usually been taken in a hyperbolical or pro- verbial sense, as if a merely general meaning was con- veyed, amounting simply to — " There was no sacrifice, however great, which ye would not have made for me." But it is plainly open to inquiry, whether the sense is not of a more special kind ; whether (viz.) St. Paul does not here, as in the preceding verses, intend to remind the Galatians of pure matter of fact — to recall to them, not in mere general terms, the depth and warmth of their feel- ings and professions of regard for him, but to repeat to them perhaps the very words they had used, and to re- vive in their memories the actual and express import of their desires and anxieties. If this be the case, if it really was a common and habitual thing with them to express a wish that it were possible for them to pluck out their own eyes, and to transfer them to the apostle, the only way of reasonably accounting for so strange and outre a proceeding, is to suppose that St. Paul actually labored either under entire deprivation of vision, or under some severely painful and vexatious disease of the eyes : The meaning being, that so keenly did the Galatians sympathize with the apostle in his affliction, that they would willingly have become his substitutes by taking all his suffe-ing upon themselves, if only it were possible, by doing so to relieve him. That there is at least no prima facie objection to this explanation of the words, will, I think, be readily enough admitted. It is perfectly simple and unforced, and it WHAT WAS IT? 401 conveys a lively and touching representation of the feel- ings which would naturally spring up in the minds of a grateful and warm-hearted people, to their great benefactor and friend, who, amidst disease, and pain, and weakness, had made the greatest and most unwearying exertions to communicate to them the invaluable truths of Christianity. But, in addition to this, it will be found, I think, that under the literal interpretation of the 15th verse, a pe- culiar point and force belongs to the apostle's appeal, and a closely connected and harmonious meaning is imparted to the whole paragraph, all of which, it seems to me, are lost if the figurative explanation is adhered to. In the previous part of the chapter, St. Paul had been arguing against the foolish predilection which the Galatians had taken up for forms and formalisms and ceremonial observances, and strongly exhorting them to abandon this pernicious and unchristian propensity. And now, in the paragraph quoted, he takes up new ground, and appeals to them by the memory of their old affection for him, to listen to his arguments and entreaties, and to be of one mind with him. The general meaning of what he says is plain enough, but there are difficulties of detail, both in par- ticular expressions, and in the train of thought. The words, for example, " Be as I am, for I am as ye are," at once strike the ear as a peculiar and unusual style to adopt in an invitation to unity of thought and feeling. But if the last clause of the 15th verse be taken liter- ally, I think it will appear that this expression has a special fitness and propriety. The words, " for I am as ye are," imply a reference, I imagine, to his being, in respect of his bodily affliction, not as they were ; and what follows is intended to remind them how anxious tney were, when their love to him was fresh, to be " as 26 402 ST. PAUL'S THORN IN THE FLESH: he was," even although it would have been necessary to accept bodily pain and mutilation to attain that object. If I am correct in thinking the first clau c e of the 12th verse, and the last of the 15th, to be thus closely related and corresponsive, it will be seen that they mutually explain each other ; and the apostle's argument, as 1 understand it, may then be thus stated : — If you were go willing and eager, when I was with you, even at the cost of plucking out your eyes, to " be as I am," surely you will hardly refuse me the same thing now in this other matter, wherein there is no such difference between us as to raise any impediment in the way of jour com- pliance, where no such sacrifice as ye were formerly ready to make is required of you, and where all that is asked from you is to give up your false opinions and evil practices, and simply " be as I am " in believing and obeying the truth revealed. In another respect, the ordinary explanation involves, I think, an unnatural rupture of the continuity of thought, which is completely avoided by the literal in- terpretation of the passage. In the 13th verse, we find the apostle introducing, in a somewhat formal and special manner, the subject of his bodily affliction. " Ye know," he says, " how through infirmity of the flesh I preached the gospel to you at the first." And it cannot but strike the reader as strange that, after this, all he should have to say about the matter, is that the Galatians " despised not nor rejected it." The very vagueness, and merely negative character of this expression, excites a sort of instinctive expectation that he will forthwith proceed to state something more positive and specific. But instead of this we are taught by the common explanation, to suppose that an abrupt transition is at once made from WHAT WAS IT? 40S the subjecv of his " temptation " altogether ; the statement about the attachment of the Galatians, instead of becom ing more distinct and special, as we naturally expect it to do, suddenly merges into the widest possible general- ity ; and their affection, instead of being described by any further reference to the facts of its manifestation, is now represented to us under a strong (it is true) but rather fantastic figure, which leaves an impression of its character and aspect just as undecided and imperfect aa before. But a closer examination of the words at once throws doubt on this conception of their meaning. In the 13th and 14th verses, the associated ideas are, the apostle's disease or affliction, and the affectionate concern of the Galatians with reference to it, In the 15th verse, the reference to the Galatians' display of affection is still continued, and now the idea connected with it is, that of their giving him their plucked-out eyes. But this is not necessarily a change of association, for, as already intimated, their plucking out their eyes and giving them to the apostle, naturally and readily suggests the thought that their design was, " if it had been possible," to sup- ply them to him as substitutes for his own, under the assumption of the latter being diseased or defective. If this be the reference, then the missing idea reappears, the lost association is recovered ; bodily affliction in the apostle, and the affection of the Galatians towards him, are still the connected thoughts, the only change being just what might naturally be expected to take place aa the discourse proceeded, viz.: — that the ideas are more distinctly developed, and that what was previously al- luded to in general terms, is now, not indeed directly stated, but specifically indicated and implied. The 404 ST. PAUL'S THORN IN THE FLESH: " temptation " in the one verse, and the disease hinted by implication in the form assumed by the passionate sympathy of the Galatians, are therefore identified ; and thus, the whole paragraph, from the 12th to the 15th verse, instead of presenting an agglomeration of abrupt transitions and disconnected thoughts, evolves a close, natural, and continuous meaning throughout. Something more, however, is required than merely to show that the interpretation which I propose exhibits a better arrangement and connection of the thoughts. The apostle may have written in haste, and that explanation of his meaning which attributes to him imperfect con- nectedness, may after all be the correct one. I shall therefore proceed to inquire whether some further light may not be thrown upon the subject, by a more minute investigation than I have yet attempted, of particular words and turns of expression in the passage. The phrase, " I bear you record," could only have been used with propriety in reference to a positive fact; something that the apostle had actually witnessed. He could not have employed this language in announcing a mere inference (as the common interpretation would make it) from the conduct of the Galatians towards him, as to the strength and extent of their regard ; for a man's testimony can only bear reference to facts which have actually come under his observation. The apostle's lan- guage, let it be observed, is not the declaration of a belief that the Galatians would have plucked out their own eyes in his behalf, if circumstances had arisen to make such a sacrifice necessary ; it is the announcement of a testimony (/xaprvpw), on the assumption that those circumstances had actually arisen. And the testimony is not to the effect that the Galatians entertained strong WHAT WAS IT? 405 affection to him, and as a consequence of that affection, that he is assured they would have plucked out theii eyes for him (for these must have been the terms of his declaration, upon the ordinary understanding of the passage) ; but it is direct to the point, that if it had only been possible, " they would have plucked out their own eyes, and have given them to him." Such language, it appears to me, would be absurd, unless we are to under- stand by it, that the Galatians had actually expressed a wish, and demonstrated a desire to perform the very act which the apostle speaks of. And if so, I think it is obviously necessary to infer that some circumstance must have existed to give occasion to a wish of so peculiar a kind, in the minds of those who were attached to the apostle's person ; and the only circumstance which I can conceive of as calculated to excite such a wish, is St. Paul's suffering under some painful affection of the eyes. The expression, " if it had been possible," has also, I think, a peculiar significance. If the sentence in the 15th verse, beginning, "I bear you record," &c, is thoughtfully considered, it will be seen that three sup- positions may be made as to the apostle's meaning and reference : 1st, The language may be understood (as has usually been done) in a figurative or proverbial sense, and as containing no allusion to any really existing cir- cumstances ; 2d, It may be taken literally, but with reference rather to what might happen than to circum- stances actually existing ; as if the writer had said, " If I were to lose my eyes, I bear you record that you would willingly have plucked out yours to supply their place ; " or, 3d, The words may be understood as giving a plain matter-of-fact representation of what the Galatians really 406 ST. PAUL'S THORN IX THE FLESH: thought and felt in reference to the apostle's bodily af- fliction. Now, I think it maybe made out quite distinctly that the words " if it had been possible," could only have been used under the last of these hypotheses ; for in no other case would the contingency of possibility have pre- sented itself to the writer's mind. If, for example, we are to understand the language as literal, but with refer- ence to ihe future or conceivable, rather than the present or actual, the expression would obviously have been, — " I bear you record that if it had been necessary" or, " if such a thing had been required of you for my bene- fit, ye would have plucked out," &C 1 If, on the other hand, we suppose the language to be figurative or pro- verbial, no contingency would have been mentioned at all, for it is characteristic of such language that it is always absolute and unconditional. For example, in the expressions, " If thy right hand offend thee, cut it off, and cast it from thee ; " " If thy right eye offend thee, pluck it out, and cast it from thee ; " every one at once recognizes the purely proverbial or figurative character of the language, and this simply because its form is ab- solute and unconditioned. The moment you introduce anything like a condition, and make the removal of the sinning eye or the offending hand dependent upon some circumstance, you are compelled to understand the words 1 This seems to have been the view taken by Calvin, but with that logical acuteness which was characteristic of him, he at the same time perceived that it was inaccordant with the expression, " if it had been possible." In his commentary upon the passage, there- fore, he substitutes " si opus sit" for the apostle's words; thus, of course, assuming that St. Paul had adopted an inapt phrase to ex- press his meaning. But I need scarcely say that such a mode of interpretation is altogether inadmissible, the only legitimate rule being to take the words of the text as they stand, and thence to infer the circumstances or conditions under which they were used. WHAT WAS IT? 407 according to their strictly literal meaning. Thus, if our Lord, instead of saying what he did in this case, had used such an expression as this, — " If thy right hand offend thee, and if the tendency to offend be insuper- able, cut it off; " or, " If thy right eye offend thee, and its extraction would not endanger life, pluck it out," it is clear that the expressions could only have been taken in their strictly literal sense. So, in the words under review, it is also obvious that the introduction of the " if it be possible " takes the phrase out of the class of figures or proverbs, and necessitates its interpretation in a close, literal, matter-of-fact manner. Perhaps a slight incident which lately occurred in my presence will better illustrate what I wish to convey than any elaborate exposition could do. One day, a poor simple-hearted married couple, from the country, called on a medical friend of mine, to consult him about a complaint in the eyes of the husband, which seemed to threaten him with total blindness. The wife entered at great length into all the symptoms of the complaint, and. was extremely voluble in her expressions of sym- pathy and of anxiety that something should be done to remove the disease. It was difficult to repress a smile at the scene, and yet it was touching too ; and the doc- tor, looking in the old woman's honest affectionate face, quietly said, " I suppose you would give him one of your own eyes, if you could:" "That I would, sir," was the immediate answer. Now, it is clear that my friend's words could only have been used under the particular circumstances which called them forth. Had the affection of the old woman been exhibited upon some other occasion than her husband's threatened blindness, he might have said (though, of course, the allusion to 408 ST. PAUL'S THOF.X IN THE FLESH: eyes at all would not very naturally or probably have suggested itself), •' I suppose you would give him one of your own eyes if he required it," but he could never have used the words, " if you could." The application of this to the language used by St. Paul is sufficiently obvious. Another expression in this paragraph seems to me still further to discriminate the nature of the complaint under which St. Paul suffered. I mean the words, " and have given them to me." Admitting that the Ga- latians might, under other circumstances than diseased vision in the apostle, have thought of such a way of demonstrating their affection to him as plucking out their own eyes, I cannot imagine how the notion of " giving them to him " could ever have occurred to them, unless his organs of sight were in such a state of disease as in the natural association of ideas to give rise to this vain and fanciful wish. For the very fact of its being thus vain, fanciful, and far-fetched, makes it necessary to assume that there were some peculiar circumstances in the case to occasion a thought so odd and out of* the way. If the language had really been what it has so generally been supposed to be — figurative or prover- bial — I can conceive the apostle putting it in this way, " Ye would have plucked out your own eyes for me" or, " to show the strength of your affection for me ; " but it seems to me that it is absurd and unmeaning to say, '■ and have given them to me" unless under the idea of such giving being of some service to the apostle, as a kindly fancy would naturally dwell upon the thought of its being, if St. Paul's own eyes were injured or de- stroyed. And, further, we are compelled, I think, tc conclude that the idea of substitution is conveyed by WHAT WAS IT? 409 the word " given," from this fact, that the clause, " if it had been possible," has actually no meaning at all, unless it is to be understood as referring to the sup- posed attempt of the apostle to make use of the Gala- tians' eyes. It is clear that the writer could not have used the words, " if it had been possible " in reference to the " plucking out," because there the obstacle of im- possibility did not present itself; there was nothing to hinder the Galatians from plucking out their eyes if they had been so disposed. Neither could the refer- ence have been to "giving" in the simple sense of that word ; if they could pluck out their eyes there was no impossibility in merely giving them to the apostle. The only thing about the possibility of which there could be any question was their being so given — so made over to him as to be of any service as substitutes for his own. One other expression in the paragraph still requires to be noticed, but I must defer alluding to it until I have referred to some other points which seem to me to have a bearing upon the question. In the mean time, having thus shown how exactly the whole of the language of this passage tallies with the idea of the apostle having been affected with some distressing complaint in his eyes, it is surely very remarkable to learn, from a totally dif- ferent source, that St. Paul actually had at one period of his life lost the power of vision. I allude, of course to what is recorded, in the ninth chapter of Acts, of the strange occurrence which took place when he was on his way to Damascus. And although we are informed that he shortly afterwards recovered his sight, it is obvious that this is quite compatible with the existence of much remaining disease and imperfection of vision. Indeed, 1 410 ST. PAUL'S THOKX IN THE FLESH: am not sure but his own language in giving an account of the extraordinary event actually favors the idea that the miraculous cure effected by Ananias went barely to the restoration of sight, and did not amount to a com- plete removal of the injury which his eyes had sustained. In his address to the Jews at Jerusalem, when he stood upon the stairs of the castle (Acts xxii. 13), all that he pays is, "Ananias came unto me and stood and said unto me, Brother Saul, receive thy sight. And the same hour / looked up upon Mm." In Acts ix. 18, the words are, " Immediately there fell from his eyes as it had been scales, and he received sight forthwith." In neither pas- sage at least is there anything inconsistent with the idea that his eyes, though they had not lost the power of vision, may yet have been seriously and perhaps perma- nently injured. And although it is perhaps scarcely legitimate to bring it forward as an argument for the view which I have adopted, yet it is impossible to over- look the fact that a most important end was served by the apostle's eyes being permitted to retain the marks of disease and severe injury, for a standing proof was thus afforded to the Church and to the world that the extraor- dinary vision, so confirmatory of the truth of our holy religion, was not, as some might otherwise have been in- clined to think it, a vain fancy of the apostle's own mind. Often, no doubt, when St. Paul told of that remarkable meeting with the Lord Jesus, he was met by the reply, " ' Paul, thou art beside thyself; ' delusion, a heated im- agination, has deceived and betrayed you." But he had only to point to his branded, half-quenched orbs, and to ask the objectors if mental hallucinations were accus- tomed to produce such effects on the bodily frame. Tc such a question there could obviously be no answer WHAT WAS IT? 41 1 And if the objectors were satisfied of the apostle's ve- racity in alleging the one thing to be the effect of the other, it was hardly possible for then) to gainsay the claim of a Divine origin for Christianity. This hypothesis as to the cause and occasion of St, Paul's infirmity, receives from another part of Scripture, where allusion is made to it, a somewhat remarkable confirmation. In the 12th chapter of Second Corinthi- ans, it cannot, I think, after what I have just stated, but be regarded a* very singular that the " thorn in the flesh " i« mentioned in immediate connection with " visions and revelations of the Lord." The ordinary idea, indeed, has been that this connection is merely in- cidental ; but a little consideration, I think, will show that this cannot be the case. In the 7th verse he says, "And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh," &c. Now, T contend that unless there was some such intimate relation between the thorn in the flesh and the revelations in question, as that of the one being immediately occasioned by the other, the humbling effect here attributed to the bodily infirmity could not have been produced on the apostle's mind, be- cause the cause assigned would have been unsuitable and inadequate to such an effect. It is true that every afflic- tion, bodily or otherwise, has a tendency to produce a feeling of humiliation, but it does so only in so far as it cuts away the ground on which we are disposed to build up matter of pride or boasting. If a man is proud of his strength or personal beauty, it would humble him to lose a limb, or to have his features disfigured by loath- some disease. But these afflictions would not produce the same effect if they befell another person who valued 412 ST. PAUL'S THORN IN THE FLESH: himself exclusively upon Lis learning and mental endow- ments. The pride of learning and of intellect would, in such a case, remain as strong as ever. Accordingly we find that deformed persons, so far from being distin- guished by the grace of humility, are very frequently rather remarkable for the opposite characteristics of vanity and self-conceit ; so natural is it for the mind to take refuge from what tends to produce a sense of degra dation, in something that the humbling stroke does not directly smite. It does not, therefore, distinctly appear, in any explanation of St. Paul's affliction which would re- fer it to disease of an ordinary kind, l^ow it should have had the effect which he attributes to it, — that of prevent- ing him from being unduly exalted by the abundance of the revelations made to him. But when it is pointed out that his affliction was the immediate consequence of his close intercourse with Deity, the relation of the two things assumes^ an entirely different aspect, and a suf- ficient cause of humiliation appears. For, if at any time the apostle was disposed to glorify himself on his superi- ority to his fellow-men, and on being the peculiar favorite and friend of God, his real insignificance, and the infinite distance that lay between him and the Divine Being, must have been sent home with irresistible power to his mind, by the recollection that, the mere sight of that ter- rible majesty had struck him to the ground, and had left an ever-during brand of pain and disfigurement on his person. I shall just add, that in Second Corinthians xii. 7, the words, rrj vTrepftoXr} twv d7ro/va/\.Di//eW may with quite as much propriety be construed with euody put o-KoAoi/f rrj aapKi., as with Iva /xr; {>7repai/3a>^ai ; the mean- ing being thus given, — " and that I might not be ex- alted, a thorn in the flesh [caused] by the exceeding WHAT WAS IT? 413 greatness (for this rather than ' abundance ' seems to me the proper translation of virepftoXrj) of the revelations, was given me." If the account I have thus given of the connection be- tween St. Paul's " thorn in the flesh,'' and the visions or revelations with which he was favored, be the correct one, we are now furnished with the means of explaining a somewhat obscure expression in the 14th verse of the fourth chapter of Galatians, to which I promised to re- turn : " And my trial which was in my flesh, ye despised not, nor rejected." If we are compelled to abide by the belief, that St. Paul's " trial " was merely some bodily affliction of the ordinary kind, we can understand the meaning of his saying that the Galatians did not "de- spise " it (although, by the way, it seems rather a micro- scopic basis on which to found a laudation of a body of Christian men and women, to say that they were so good as not to despise him on account of a natural bodily in- firmity), but it is impossible, on this assumption, to at- tach any consistent sense to the word "rejected." It has, therefore, been taken as simply synonymous with " despise," an interpretation which is objectionable, both because it is at variance with the well-ascertained mean- ing of the Greek word i^ewTvaaT^ (spit out, not spit at). and also because it involves the imputation of needless tautology to St. Paul's language, from which, almost more than from any other fault of style, the whole of his writings prove him to be singularly free. But if my ex- planation of the nature of the apostle's trial be the true one, every word of the sentence has a clear and intel- ligible meaning. St. Paul came among the Galatians proclaiming to them the glad truth, that Jesus Christ was risen from the dead. How did he know it? Because 414 ST. PAUL'S THORN IN THE FLESH: he himself had seen him alive after his passion, " when he came near to Damascus." Was he quite sure that the vision was not a dream, or a delusion ? He pointed to his eyes in proof that it was a great certainty, a ter- rible as well as joyous reality. And this evidence the Galatians " despised not, nor rejected." This explanation of the reference of " rejected," has also the advantage of removing a difficulty which has hitherto been felt in the translation of the preceding verse. It is there said, " Ye know how through in- firmity of the flesh I preached," &c. Now, it so hap- pens, that the Greek words 8l aaOeretav, cannot, in ac- cordance with the common usage of the language, be translated "through" (in the sense of during) "infirm- ity." Had this been the meaning which the apostle in- tended to convey, he would have used the genitive 81 dcri9ei€ias. With the accusative, the reference of 8lol is generally found'to be to the instrument, ground, or cause of anything, and its meaning is — by, on account of, by means of, on the ground of, &C. 1 The literal and strictly correct translation of St. Paul's words, therefore, is : " By the infirmity of my flesh, I proclaimed to you the good news," i. e., I adduced the fact of my bodily affliction, as giving indisputable evidence of the truth which I told you about the resurrection and exaltation of Jesus Christ, and this evidence "ye despised not, nor rejected." Thus, not only a specific meaning is attached to the word " rejected," but a much more close, distinct, and consistent sense is given to the whole passage, than upon any other understanding of the reference it could possess. 1 See Robinson's Lexicon to the New Testament, sub voce d&. WHAT WAS IT? 415 There are one or two other passages in St. Paul's Epistles, in which reference, I think, is implied to this subject of hi,^ bodily affliction, and all of them seem to me to afford incidentally some confirmation of the par- ticular view of the matter which I have endeavored to establish. At the close of the Epistle to the Galatiana (chap. vi. verse 11), we find him saying, "Ye see how large a letter I have written to you with my own hand." Now, the letter is not a very large one ; on the contrary, it is one of the shorter of the apostle's productions. And, then, why should he take credit for having written it with his own hand ? Under ordinary circumstances, it would scarcely occur to any one in the habit of writing at all, to speak of this as any remarkable achievement. But, if the Galatians knew him to be laboring under impaired vision, and perhaps severe pain in his eyes, the words are peculiarly significant, and could not fail to make a touching impression on the quick, impulsive temperament, so vividly alive to anything outward, of the Celtic tribe to which they were addressed. And thus too, we obtain an explanation of what would other- wise be rather unaccountable, how a man of St. Paul's active habits, and whom we have difficulty in conceiv- ing of as accustomed in anything to have recourse to superfluous ministrations, seems to have almost uni- formly employed an amanuensis in writing to the vari- ous churches. 1 Again, at the very conclusion of the Epistle, we have i It has been suggested to me that the state of St. Paul's eyesight might also furnish an explanation of his mistake in not recognizing the High Priest, which is recorded in Acts xxiii. 5, and about which some difficulty has been felt by commentators* One can picture the great apostle, who was a thorough gentleman, stretching forward, and shading his eyes, to see better, and saying, " Pardon me, I did not see it was the High Priest." " I wist not." 416 ST. PAUL'S THORN IN THE FLESH: what I cannot help regarding as another allusion to his affliction : " From henceforth let no man trouble me ; for I bear in my body the marks of the Lord Jesus" It has been customary to regard these words as refer- ring to the marks of scourging, stoning, &c, which had been imprinted on the apostle's body by the enemies of the gospel, in the course of the persecutions to which he had been subjected in consequence of his firm adherence to the faith. But though the fact of his having under- gone severe persecution was a strong proof of his sin- cerity, it was no proof at all of his bearing any authority over the Galatians. Yet this is what he must be un- derstood as asserting here. And I cannot help think- ing that the words, "marks of the Lord Jesus," are chosen with a reference to that relationship which was established between St. Paul and his Master and Lord, on the occasion of that extraordinary meeting on the way to Damascus, for it was then he received his com- mission to bear Christ's name to the Gentiles. 2ny/xaTa were the brands with which slaves were marked in order to prove their ownership. So, if I am right in my un- derstanding of the meaning of the word here, the apostle intends to intimate that the blasting effect produced on his eyes by the glory of that light, constituted the brand which attested his being the servant (SouAos) of Jesus Christ, and of his being commissioned by him to com- municate to others the truth of the gospel. This gives a f>rce and fulness of meaning which corresponds ex actly with the peculiar energy of the expression, while, according to any ordinary explanation of the passage, it seems rather to be strong language used without any adequate occasion for it. 1 l It may be worth mentioning here, that an opinion prevails in the WHAT WAS IT? 417 I think the circumstance of the expression, " marks of the Lord Jesus," occurring just where it does, at the close of the Epistle, is worthy of remark. From what he says at the 11th verse of the same chapter ( " Ye see how large a letter I have written to you with my own hand") it is obvious that, to whatever cause it is to be attributed, the act of writing was one of considerable effort to the apostle. His zeal, and anxiety, and Chris- tian affection, however, had borne him up, and carried him through with his task. But just as he was con- cluding, I imagine that he began to feel that the effort he had made was greater than his infirmity was well able to bear. If my idea as to the nature of that infirmity be correct, his weak, diseased eyes were burning and smarting more than ordinarily, from the unusual exer- tion that had been demanded from them ; and this, at once leading his mind to what had been the cause of that exertion, the misconduct of the Galatians and their teachers, naturally wrung from him an assertion of his authority, in the impetuous and reproachful, but at the same time deeply pathetic exclamation : " From hence- forth let no man trouble me, for I bear in my body the Roman Catholic Church, that persons who have been favored with Divine visions, or to whom God wishes to give a token of his peculiar love, are frequently marked by what are specifically called stigmas. I have not met with any account of the grounds on which this opin- ion is founded: but the stigmas are explained to be the marks of the Saviour's five wounds. It is very likely that the notion is nothing more than a fantastic and superstitious explanation of the passage in Galatians vi. 17. But it is not altogether impossible that it may be the faint and imperfect echo of some early tradition in the Church as to the physical effect produced upon St. Paul by Christ's miracu- lous appearance to him near Damascus. Whatever be its origin, the existence of such an opinion is not without a certain degree of curi- osity and interest. 27 418 ST. PAUL'S THORN IX THE FLESH. marks of the Lord Jesus." And so he concludes trig Epistle. In pursuing the above inquiry, certain further conclu- sions, naturally flowing out of what I have attempted to establish, and yet involving results considerably remote from it, have presented themselves to my thoughts. I am inclined to regard them as calculated in some degree to simplify the mode of presenting the Christian scheme to the mind, and to impart to its claims upon the under- standing and belief more of logical directness, and less of the liability to evasion, than appear to me to char- acterize some of the more ordinary modes of its presen- tation. But I must leave the development of this, the most interesting, as I think, and important part of my subject, to some future opportunity, should it be granted me. THE BLACK DWARFS BONES. " If thou wtrt grim, Jje at times, asking Davie to do likewise, and when he got upon his pins, he was shorter than when sitting, his body being of the ordinary length, and the deficiency all in his legs. On one occasion, a wag named Elder put up a log of wood opposite his loop- hole, made a noise, and told Davie that the robbers he dreaded so much were now at his house, and would not go away ; he peeped out, and saw the log, exclaimed, ' So he is, by the Lord God and my soul ; Willie Elder, gi'e me the gun, and see thit she is weel charged.' Elder put in a very large supply of powder without shot, rammed it hard, got a stool, which Davie mounted, Elder handing him the gun, charging him to take time, and aim fair, for if he missed him, he would be mad at being shot at, be sure to come in, take everything in the house, cut their throats, and burn the house after. Davie trem- blingly obeyed, presented the gun slowly and cautiously, drew the trigger ; off went the shot, the musket re- bounded, and back went Davie with a rattle on the floor. Some accomplice tumbled the log ; Davie at length was THE BLACK DWAEF'S BONES. 427 encouraged to look out, and actually believed that he had shot the robber ; said he had done for him now, ' that ane wad plague him nae mair at ony rate.' He took it into his head at one time that he ought to be married, and having got the consent of a haverel wench to yoke with him in the silken bonds of matrimony, went to the minis- ter several times, and asked him to perform the cere- mony. At length the minister sent him away, saying that he could not and would not accommodate him in the matter. Davie swung himself out at the door on his kent, much crestfallen, and in great wrath, shutting the door with a bang behind him, but opening it again, he shook his clenched fist in the parson's face, and said, 'Weel, weel, ye'll no let decent, honest folk marry ; but, 'od, lad, 1'se plenish your parish wi' bastards, to see what ye'll mak o' that,' and away he went. He read Hooke's Pantheon, and made great use of the heathen deities. He railed sadly at the taxes ; some one observed that he need not grumble at them as he had none to pay. ' Hae I no' ? ' he replied, ' I can neither get a pickle snuff to my neb, nor a pickle tea to my mouth, but they maun tax 't.' His sister and he were on very unfriendly terms. She was ill on one occasion ; Miss Ballantyne asked how she was to-day. He replied, ' I dinna ken, I ha'na been in, for I hate folk that are aye gaun to dee and never do't.' In 1811 he was seized with obstruction of the bowels and consequent inflammation ; blisters and various remedies were applied for three days without effect. Some one came to Mrs. Ballantyne and said that it was 'just about a' owre wi' Davie noo.' She went, and he breathed his last almost immediately. His sister without any delay, got his keys, and went to his secret repository, Mrs. Ballantyne thought to get dead-clothes, 428 THE BLACK DWARF'S BONES. but instead, to the amazement of all present, she threw three money-bags, one after another, into Mrs. Ballan- tyne's lap, telling her to count that, and that, and that Mrs. B. was annoyed and astonished at the multitude of half-crowns and shillings, all arranged according to value. He hated sixpences, and had none, but the third con- tained four guineas in gold. Mrs. B. was disgusted with the woman's greed, and put them all up, saying, what would anybody think if they came in and found them counting the man's money and his breath scarcely out, — took it all home to her husband, who made out £4 2s. in gold, £10 in a bank receipt, and £7 18s. in shillings and half-crowns, in all £22. How did he get this ? He had many visitors, the better class of whom gave him half- crowns, others shillings and sixpences ; the latter he never kept, but converted them into shillings and half- crowns whenever he got an opportunity. I asked the wright how he got him into a coffin. He replied, ' Ea- sily ; they made it deeper than ordinary, and wider, so as to let in his distorted legs, as it was impossible to streek him like others.' He often expressed a resolve to be buried on the Woodhill top, three miles up the water from the church-yard, as he could never ' lie amang the common trash ; ' however, this was not accomplished, as his friend, Sir James Nasmyth, who had promised to carry this wish into effect, was on the Continent at the time. When Sir James returned, he spoke of having his remains lifted and buried where he had wished ; but this was never done, and the expense of a railing and planta- tion of rowan-trees (mountain ash), his favorite prophy- lactic against the spells of witches and fairies, was aban- doned. The Woodhill is a romantic, green little mount, situated at the west side of the Manor, which washes its THE BLACK DWARF'S BONES. 425 base on the east, and separates it from Langhaugh heights, part of a lofty, rocky, and heathery mountain range, and on the west is the ruin of the ancient peel- house of old Posso, long the residence of the Nasmyth family. And now that we have the Dwarf dead and buried, comes the history of his resurrection in 1821. His sister died exactly ten years after him. A report had been spread that he had been lifted and taken to dissecting-rooms in Glasgow, which at that period was the fate of many a more seemly corpse than Davie's ; and the young men — for Manor had no sexton — who dug the sister's grave in the vicinity of her brother's, stimulated by curiosity to see if his body had really been carried off, and if still there what his bones were like, lifted them up, and carried them to TVoodhouse, where they lay a considerable time, till they were sent to Mr. Ballantyne, then in Glasgow. Miss Ballantyne thinks the skull was taken away with the other bones, but put back again. I have thus given you all the information I can gather about the Black Dwarf that I think worth narrating. It is reported that he sometimes sold a gill, but if this is true the Ballantynes never knew it. Miss Ballantyne says that he was not ill-tempered, but on the contrary, kind, especially to children. She and her brother were very young when she went to Woodhouse, and her father objected to resetting the farm from Sir James, on account of the fearful accounts of his horrid temper and barbarous deeds, and Sir James said if he ever troubled them that he would immediately put him away ; but he was very fond of the younger ones, played with them, and amused them, though when roused and pro- voked by grown-up people, he raged, stormed, swore ter rifically, and struck with anything that was near him, in 430 THE BLACK DWARF'S BONES. short, he had an irritable but not a sulky, sour, misan- thropic temper. The Messrs. Chambers wrote a book about him and his doings at a very early period of their literary history. Did I tell you of a female relative, Niven (whom he would never see), saying that she would come and streek him after he died ? He sent word, ' that if she offered to touch his corpse he would rive the thrapple oot o' her — he would raither be streek- it by Auld Clootie's ain red-het hands.' — Yours, truly obliged, R. C." This poor, vindictive, solitary, and powerful creature, was a philocalist : he had a singular love of flowers and of beautiful women. He was a sort of Paris, to whom the blushing Aphrodites of the glen used to come, and his judgment is said to have been as good, as the world generally thinks that of CEnone's handsome and faithless mate. His garden was full of the finest flowers, and it was his pleasure, when the young beauties " Who bore the blue sky intermixed with flame In their fair eyes," came to him for their competitive examination, to scan them well, and then, without one word, present each with a flower, which was of a certain fixed and well- known value in Davie's standard calimeter. I have heard that there was one kind of rose, his koX- Xicrreiov, which he was known to have given only to three, and I remember seeing one of the three, when Bhe was past seventy. Margaret Murray, or Morra, was her maiden name, and this fine old lady, whom an Oxo- nian would call a Double First, grave and silent, and bent with " the pains," when asked by us children, would, with some reluctance, and a curious grave smile, produce out THE BLACK DWARFS BONES. 431 of her Bible, Bowed Davie's withered and flattened rose; and from her looks, even then, I was inclined to affirm the decision of the connoisseur of Manor Water. One can fancy the scene in that sweet solitary valley, inform- ed like its sister Yarrow with pastoral melancholy, with a young May, bashful and eager, presenting herself for honors, encountering from under that penthouse of eye- brows the steady gaze of the strange eldritch creature ; and then his making up his mind, and proceeding to pluck his award and present it to her, " herself a fairer flower," and then turning with a scowl, crossed with a look of tenderness, crawl into his den. Poor " gloomy Dis," slinking in alone. They say, that when the candidate came, he surveyed her from his window, his eyes gleaming out of the dark- ness, and if he liked her not he disappeared; if he would entertain her, he beckoned her into the garden. I have often thought that the Brownie, of whom the south country legends are so full, must have been some such misshapen creature, strong, willing, and forlorn, conscious of his hideous forbidding looks, and ready to purchase affection at any cost of labor, with a kindly heart, and a longing for human sympathy and inter- course. Such a being looks like the prototype of the Aiken-Drum of our infancy, and of that " drudging gob- lin." of whom we all know how he " Sweat To earn his cream-bowl daily set, When in one night, ere glimpse of morn, His shadowy flail hath thresh'd the corn, That ten day lab'rers could not end ; Then lies him down, the lubber l fiend, 1 Lob-lye-by-the-fire. 432 THE BLACK DWABFS ilO^ES. And stretch'd out all the chimney's length, Basks at the fire his hairy strength, And cropful out of doors he flings, Ere the first cock his matin rings." My readers will, I am sure, more than pardon me for giving them the following poem on Aiken-Drum, foi the pleasure of first reading which, many years ago, I am indebted to Mr. R. Chambers's Popular Rhymes of Scot- land, where its " extraordinary merit " is generously acknowledged. THE BROWNIE OF BLEDNOCH. There cam' a strange wicht to our town-en', An' the tient a body did him ken; He tirl'd na lang, but he glided ben Wi' a dreary, dreary hum. His face did glow like the glow o' the west, When the drumlie cloud lias it half o'ercast; Or the struggling moon when she's sair distrest, O sirs ! 'twas Aiken-drum. I trow the bauldest stood aback, Wi' a gape an' a glow'r till their lugs did crack, As the shapeless phantom mum'ling spak, Hae ye wark for Aiken-drum ! O ! had ye seen the bairns' fricht, As they stared at this wild and unyirthly wicht, As they skulkit in 'tween the dark an' the licht, An' graned out, Aiken-drum ! " Sauf us! " quoth Jock, " d'ye see sick e'en ? " Cries Kate, " There's a hole where a nose should ha' been; An' the mouth's like a gash that a horn had ri'en; Wow! keep's frae Aiken-drum ! " THE BLACK DWARF'S BONES. 433 The black dog growlin' cow'red his tail, The lassie swarf d, loot fa' the pail; Bob's lingle brack as he uiendit the flail, At the sicht o' Aiken-drum. His matted head on his breast did rest, A lang blue beard wan'ered down like a vest; But the glare o' his e'e hath nae bard exprest, Nor the skimes o' Aiken-drum. Roun' his haiiy form there was naething seen, But a philabeg o' the rashes green, An' his knotted knees play'd aye knoit between; What a sicht was Aiken-drum ! On his wauchie arms three claws did meet, As they trail'd on the grun' by his taeless feet; E'en the auld gudeman himsel' did sweat, To look at Aiken-drum. But he drew a score, himsel' did sain, The auld wite tried, but her tongue was gane; While the young ane closer clespit her wean, And turn'd frae Aiken-drum. But the canty auld wife cam till her braith, And she thocht the Bible micht ward afF scaith ; Be it benshee, bogle, ghaist, or wraith — But it fear'd na Aiken-drum. " His presence protect us ! " quoth the auld gudeman ; " What wad ye, whare won ye, — by sea or by Ian' ? I conjure ye — speak — by the Beuk in my han' ! " What a grane gae Aiken-drum ! " I lived in a Ian' whare we saw nae sky, I dwalt in a spot whare a burn rins na by; But I'se dwall noo wi' you if ye like to try — Hae ye wark for Aiken drum V " I'll shiel a' your sheep i' the mornin' sune, 1 I'll berry your crap by the licht o' the moon, 1 On one occasion, Browne had undertaken to gather the sheep into 28 434 THE BLACK DWARF'S BONES. An' ba the bairns wi' an unkenn'd tune, If ye' 11 keep puir Aiken-drum. " I'll loup the linn when ye canna wade, I'll kirn the kirn, an' I'll turn the bread; An' the wildest fillie that e'er ran rede I'se tame't,' quoth Aiken-drum! " To wear the tod frae the flock on the fell — To gather the dew frae the heather-bell — An' to look at my face in your clear crystal well, Micht gie pleasure to Aiken-drum. " I'se seek nae guids, gear, bond, nor mark ; I use nae beddin 1 , shoon, nor sark; But a cogfu' o' brose 'tween the licht an' the dark Is the wage o' Aiken-drum.'' Quoth the wylie auld wife, " The thing speaks weel; Our workers are scant — we hae routh o' meal; Giff he'll do as he says — be he man, be he de'il, Wow ! we'll try this Aiken-drum." But the wenches skirl'd, " He's no' be here ! His eldritch look gars us swarf wi' fear; An' the feint a ane will the house come near, If they think but o' Aiken-drum. " For a foul and a stalwart ghaist is he, Despair sits broodin' aboon his e'e-bree, And unchancie to light o' a maiden's e'e, Is the glower o' Aiken-drum." " Puir clipmalabors ! ye hae little wit; Is't na hallowmas noo, an' the crap out yet ? " Sae she seelenc'd them a' wi' a stamp o' her fit, " Sit-yer-wa's-down, Aiken-drum." the bught by an early hour, and so zealously did he perform his task, that not only was there not one sheep left on the hill, but he had also collected a number of hares, which were found fairly penned along with them. Upon being congratulated on his extraordinary success, Brownie exel limed, " Confound thae wee gray anes! they cost me mair trouble than a' the lave o' them." THE BLACK DWARF'S BONES. 435 Roun' a' that side what wark was dune, By the streamer's gleam, or the glance o' the moon; A word, or a wish — an' the Brownie cam sune, Sae helpfu' was Aiken-dmm. But he slade aye awa or the sun was up, He ne'er could look straught on Macmillan's cup; l They watch'd — but nane saw him his brose ever sup Nor a spune sought Aiken-drum. On Blednoch banks, an' on crystal Cree, For mony a day a toil'd wicht was he; And the bairns they play'd harmless roun' his knee, Sae social was Aiken-drum. But a new-made wife, fu' o' rippish freaks, Fond o' a' things feat for the tive first weeks, Laid a mouldy pair o' her ain man's breeks By the brose o' Aiken-drum. Let the learn' d decide when they convene, What spell was him an' the breeks between; For frae that day forth he was nae mair seen, An' sair miss'd was Aiken-drum. He was heard by a herd gaun by the Thrieve, Crying, " Lang, lung now may I greet an' grieve; For alas! I hae gotten baith fee an' leave, luckless Aiken-drum! " Awa ! ye wrangling sceptic tribe, Wi' your pro's an' your con's wad ye decide 'Gainst the 'sponsible voice o' a hale country-side On the facts 'bout Aiken-drum? i A communion cup, belonging to M'Millan, the well-known ousted minister of Balmaghie, and founder of the sect of Covenanters of hia name. This cup was treasured by a zealous disciple in the parish of Kirkcowan, and long used as a test by which to ascertain the ortho- doxy of suspected persons. If, on taking it into his hand, the person' trembled, or gave other symptoms of agitation, he was denounced as having bowed the knee to Baal, and sacrificed at the altar of idolatry. 436 THE BLACK DWARF'S BONES. Tho' the " Brownie o' Blednoch " lang be gane, The mark o' his feet's left on raony a stane; An' mony a wife an' mony a wean Tell the feats o' Aiken-drum. E'en now, licht loons that jibe an' sneer At spiritual guests an' a' sic gear, At the Glasuock mill hae swat wi' fear, An' look'd roun' for Aiken-drum. An' guidly folks hae gotten a fricht, When the moon was set, an' the stars gaed nac licht, At the roaring linn in the howe o' the nicht, Wi' suffhs like Aiken-drum. We would rather have written these lines than any amount of Aurora Leighs, Festuses, or such like, with all their mighty " somethingness," as Mr. Bailey would say. For they, are they not the " native wood-notes wild" of one of nature's darlings? Here is the inde- scribable, inestimable, unmistakable impress of genius. Chaucer, had he been a Galloway man, might have writ- ten it, only he would have been more garrulous, and less compact and stern. It is like Tam o' Shanter, in its liv- ing union of the comic, the pathetic, and the terrible. Shrewdness, tenderness, imagination, fancy, humor, word- music, dramatic power, even wit — all are here. I have often read it aloud to children, and it is worth any one's while to do it. You will find them repeating all over the house for days such lines as take their heart and tongue. The author of this noble ballad was William Nichol- son, the Galloway poet, as he was, and is still called in his own district. He was born at Tanimaus, in the parish of Borgue, in August 1783 ; he died circa 1848, THE BLACK DWARF'S BONES. 437 unseen, like a bird. Being extremely short-sighted, he was unfitted for being a shepherd or ploughman, and began life as a packman, like the hero of " the Excur- sion ; " and is still remembered in that region for his humor, his music, his verse, and his ginghams ; and also, alas ! for his misery and his sin. After travelling the country for thirty years, he became a packless pedler, and fell into " a way of drinking ; " this led from bad to worse, and the grave closed in gloom over the ruins of a man of true genius. Mr. M'Diarmid of Dumfries pre- fixed a memoir of him to the Second Edition of his Tales in Verse and Miscellaneous Poems. These are scarcely known out of Galloway, but they are worth the knowing ; none of them have the concentration and nerve of the Brownie, but they are from the same brain and heart. " The Country Lass," a long poem, is ex- cellent ; with much of Crabbe's power and compression. This, and the greater part of the volume, is in the Scot- tish dialect, but there is a Fable — the Butterfly and Bee — the English and sense, the fine, delicate humor and turn of which might have been Cowper's ; and there is a bit of rugged sarcasm called " Siller," which Burns need not have been ashamed of. Poor Nicholson, be- sides his turn for verse, was an exquisite musician, and sang with a powerful and sweet voice. One may imag- ine the delight of a lonely town-end, when "Willie the packman and the piper made his appearance, with his stories, and jokes, and ballads, his songs, and reels, and '' wanton wiles." There is one story about him which has always ap- peared to me quite perfect. A farmer, in a remote part of Galloway, one June morning before sunrise, wag awakened by music ; he had been dreaming of heaven, 438 THE BLACK DWARF'S BOXES. and when he found himself awake, he still heard the strains. He looked out, and saw no one, but at the corner of a grass-field he saw his cattle, and young colts and fillies, huddled together, and looking intently down into what he knew was an old quarry. He put on his clothes, and walked across the field, everything but that strange wild melody, still and silent in this the " sweet hour of prime." As he got nearer the " beasts," the sound was louder ; the colts with their long manes, and the nowt with their wondering stare, took no notice of him, straining their necks forward entranced. There, in the old quarry, the young sun " glintin " on his face, and resting on his pack, which had been his pillow, was our Wandering Willie, playing and singing like an angel — " an Orpheus ; an Orpheus." What a picture ! When reproved for wasting his health and time by the prosaic farmer, the poor fellow said : " Me and this quarry are lang acquant, and I've mair pleesure in pipin to thae daft cowts. than if the best leddies in the land were figurin away afore me." NOTES ON ART. " The use of this feigned history " ((he Ideal Arts of Poesy, Painting, Music, cfc.) "hath been to give some shadow of satisfaction to THE MIND OF MAN IN THESE POINTS WHEREIN THE NATURE OF things doth deny it, the world being in proportion inferior to the soul; by reason whereof, there is, agreeable to the spirit of man, a more AMPLE GREATNESS, A MORE EXACT GOODNESS AND A MORE AB- SOLUTE variety, than can be found in the nature of things. So it appearelh that Poesy" (and the others) " serveth and conferreth to mag- nanimity, morality, and to delectation. And therefore it was even thought to have some participation of divineness because it doth raise and di- rect THE MIND. BY SUBMITTING THE SHEWS OF THINGS TO THE DE- SIRES of the mind; whereas reason (science, philosophy) doth "buckle and bow the mind to the nature of things." — Of the Proficiencb AND ADVANCEMENT OF LEARNING. " To look on noble forms Makes noble through the sensuous organism That which is higher." — The Princess. NOTES ON ART. 1 NE evening in the spring of 1846, as my wife and I were sitting at tea, Parvula in bed, and the Sputchard reposing, as was her wont, with her rugged little brown forepaws over the edge of the fender, her eyes shut, toasting, and all but roasting herself at the fire, — a note was brought in, which from its fat, soft look, by a hopeful and not un- skilled palpation I diagnosed as that form of lucre which in Scotland may well be called filthy. I gave it across to Madam, who, opening it, discovered four five-pound notes, and a letter addressed to me. She gave it me. It was from Hugh Miller, editor of the Witness news- paper, asking me to give him a notice of the Exhibi- tion of the Scottish Academy then open, in words I now forget, but which were those of a thorough gentleman, and enclosing the aforesaid fee. I can still remember, or indeed feel the kind of shiver, half of fear and pleas- ure, on encountering this temptation ; but I soon said, " You know I can't take this ; I can't write ; I never wrote a word for the press." She, with " wifelike gov- ernment," kept the money, and heartened me to write, and write I did but with awful sufferings and difficulty, and much destruction of sleep. I think the only person 1 Originally prefixed to a Criticism on some paintings in the Scot- tish Academy. 442 NOTES ON ART. who suffered still more must have been the compositor Had this packet not come in, and come in when it did, and had the Sine Qua Non not been peremptory and retentive, there are many chances to one I might never have plagued any printer with my bad hand and my endless corrections, and general incoherency in all trans- actions as to proofs. I tell this small story, partly for my own pleasure, and as a tribute to that remarkable man, who stands alongside of Burns, and Scott, Chalmers, and Carlyle, the foremost Scotsmen of their time, — a rough, almost rugged nature, shaggy with strength, clad with zeal as with a cloak, in some things sensitive and shamefaced as a girl ; moody and self-involved, but never selfish, full of courage, and of keen insight into nature and men, and the principles of both, but simple as a child in the ways of the world ; self-taught and self-directed, argumenta- tive and scientific, as few men of culture have ever been, and yet with more imagination than either logic or knowledge ; to the last as shy and Mate as when work- ing in the quarries at Cromarty. In his life a noble example of what our breed can produce, of what energy, honesty, intensity, and genius can achieve ; and in his death a terrible example of that revenge which the body takes upon the soul when brought to bay by its inex- orable taskmaster. I need say no more. His story is more tragic than any tragedy. Would to God it may warn those who come after to be wise in time, to take the same — I ask no more — care of their body, which is their servant, their beast of burden, as they would of their horse. Few men are endowed with such a brain as Hugh Miller — huge, active, concentrated, keen to fierceness NOTES ON ART. 443 and therefore few men need fear, even if they misuse and overtask theirs as he did, that it will turn, as it did with him, and rend its master. But as assuredly as there is a certain weight which a bar of iron will bear and no more, so is there a certain weight of work which the organ by which we act, by which we think, and feel, and will — cannot sustain, blazing up into brief and ruin- ous madness, or sinking into idiocy. At the time he wrote to me, Mr. Miller and I were strangers, and I don't think I ever spoke to him: but his manner of doing the above act made me feel, that in that formidable and unkempt nature there lay the delicacy, the generosity, the noble trustfulness of a gentleman born — not made. Most men have, and almost every man should have a hobby : it is exercise in a mild way, and does not take him away from home ; it diverts him ; and by having a double line of rails, he can manage to keep the per- manent way in good condition. A man who has only one object in life, only one line of rails, who exercises only one set of faculties, and these only in one way, will wear himself out much sooner than a man who shunts himself every now and then, and who has trains coming as well as going ; who takes in as well as gives out. My hobby has always been pictures, and all we call Art. I have fortunately never been a practitioner, though I think I could have made a tolerable hand ; but unless a man is a thoroughly good artist, he injures his enjoyment, generally speaking, of the art of others. I am convinced, however, that to enjoy art thoroughly, every man must have in him the possibility of doing it as well as liking it. He must feel it in his fingers, as well as in his head and at his eyes ; and it must find its way from all the three to his heart, and be emotive. 444 NOTES ON ART. Much has been said of the power of Art to refine men, to soften their manners, and make them less of wild beasts. Some have thought it omnipotent for this ; others have given it as a sign of the decline and fall of the nobler part of us. Neither is, and both are true. Art does, as our Laureate says, make nobler in us what is higher than the senses through which it passes ; but it can only make nobler what is already noble ; it can- not regenerate, neither can it of itself debase and emas- culate and bedevil mankind ; but it is a symptom, and a fatal one, when Art ministers to a nation's vice, and glo- rifies its naughtiness — as in old Rome, as in Oude — as also too much in places nearer in time and place than the one and the other. The truth is, Art, unless quickened from above and from within, has in it nothing beyond itself, which is visible beauty — the* ministration to the lust, the desire of the eye. But apart from direct spirit- ual worship, and self-dedication to the Supreme, I do not know any form of ideal thought and feeling which may be made more truly to subserve, not only magnanimity, but the purest devotion and godly fear ; by fear meaning that mixture of love and awe, which is specific of the realization of our relation to God. I am not so silly as to seek painters to paint religious pictures in the usual sense; for the most part, I know nothing so profoundly profane and godless as our sacred pictures ; and I can't 6ay I like our religious beliefs to be symbolized, even as Mr. Hunt has so grandly done in his picture of the Light of the World. But if a painter is himself religious ; if he feels God in what he is looking at, and in what he is rendering back on his canvas ; if he is impressed with the truly divine beauty, infinity, perfection, and meaning of unspoiled material nature — the earth and the fulnesa NOTES ON ART. 445 thereof, the heaven and all its hosts, the strength of the hills, the sea and all that is therein ; if he is himself im pressed with the divine origin and divine end of all visi- ble things, — then will he paint religious pictures and impress men religiously, and thus make good men listen, and possibly make bad men good. Take the landscapes of our own Harvey. He is my dear old friend of thirty years, and his power as a painter is only less than his fidelity and ardor as a friend, and that than his simple, deep-hearted piety ; I never see one of his transcripts of nature, be they solemn and full of gloom, with a look " that threatens the profane ; " or laughing all over with sunshine and gladness, but I feel something beyond, something greater and more beautiful than their great- ness and their beauty — the idea of God, of the begin- ning and the ending, the first and the last, the living One ; of whom, and through whom, and to whom are all things ; who is indeed God over all, blessed forever ; and whom I would desire, in all humbleness of mind, to sanctify in my heart, and to make my fear and my dread. This is the true moral use of Art, to quicken and deepen and enlarge our sense of God. I don't mean so much our belief in certain articulate doctrines, though I am old-fashioned enough to think that we must know what as well as in whom we believe — that our religion, like everything else, must "have its seat in rea- son, and be judicious ; " I refer rather to that temper of the soul, that mood of the mind in which we feel the un- seen and eternal, and bend under the power of the world to come. In my views as to the office of the State I hold with John Locke and Coventry Dick, 1 that its primary, and 1 In the thin octavo, The Office of the Slate, and in its twin volume 446 NOTES ON ART. probably its only function is to protect us from our ene mies and from ourselves ; that to it is intrusted by the people " the regulation of physical force ; " and that it ia indeed little more than a transcendental policeman. This is its true sphere, and here lies its true honor and glory. "When it intermeddles with other things, — from your Re- ligion, Education, and Art, down to the number, and size, and metal of your buttons, it goes out of its line and fails ; and I am convinced that with some benefits, spe- cious and partial, our Government interference has, in the main and in the long run, done harm to the real interests of Art. Spontaneity, the law of free choice, is as much the life of Art as it is of marriage, and it is not less beyond the power of the State to choose the nation's pictures, than to choose its wives. Indeed there is a great deal on the physiological side to be said for law interfering in the matter of matrimony. I would cer- tainly make it against law, as it plainly is against nature, for cousins-german to marry ; and if we could pair our- selves as we pair our live stock, and give ear to the teaching of an enlightened zoonomy, we might soon drive many of our fellest diseases out of our breed ; but the law of personality, of ultroneousness, of free will, that which in a great measure makes us what we are, steps in and forbids anything but the convincement and force of on Church Polity, there will be found in clear, strong, and singularly- candid language, the first lines of the sciences of Church and State yilitics. It does not say much for the sense and perspicuity of the public mind, if two such books are allowed to fall aside, and such a farrago of energetic nonsense and error as Mr. Buckle's first, and we trust last, volume on Civilization, is read and admired, and bought, with its bad logic, its bad facts, and its bad conclusions. In bulk and m value his volume stands in the same relation to Mr. Dick's, as a handful, I may say a gowpen of chaff does to a grain of wheat, or a bushel of sawdust to an ounce of meal. NOTES ON ART. 447 reason. Much in the same way, though it be a more trivial matter, pleasure, in order to please, must be that which you yourself choose. You cannot make an Es- quimaux forswear train oil, and take to tea and toast like ourselves, still less to boiled rice like a Hindoo ; neither can you all at once make a Gilmerton carter prefer Raph- ael and claret to a glass of raw whiskey and the Terrific Register. Leviathan is not so tamed or taught. And our Chadwicks and Kaye Shuttleworths and Coles — • kings though they may be — enlightened, energetic, ear- nest, and as full of will as an egg is full of meat, cannot in a generation make the people of England as intelligent as themselves, or as fond and appreciative of the best Art as Mr. Ruskin. Hence all their plans are failing and must fail ; and I cannot help thinking that in the case of Art, the continuance of the Cole dynasty is not to be prayed for very much. As far as I can judge, it has done infinitely more harm than good. These men think they are doing a great work, and, worse still, the country thinks so too, and helps them, whereas I believe they are retarding the only wholesome, though slow growth of knowledge and taste. Take the Kensington Museum : the only thing there (I speak in all seriousness) worth any man spending an hour or a shilling upon, are the Sheepshank and Turner galleries ; all those costly, tawdry, prodigious, and petty displays of arts and manufactures, I look upon as mere delusions and child's play. Take any one of them, say the series illustrating the cotton fabrics ; you see the whole course of cotton from its Alpha to its Omega, in the neatest and prettiest way. What does that teach? what impression does that make upon any young mind ? Little beyond mere vapid wonder. The eye is opened, but not filled ; it is a stare, not a look. 448 NOTES ON AKT. If you want to move, and permanently rivet, a young mind with what is worth the knowing, with what is to deepen his sense of the powers of the human mind, and the resources of nature, and the grandeur of his coun- try, take him to a cotton-mill. Let him hear and come under the power of that wonderful sound pervading the whole vast house, and filling the air with that diapason of regulated, harmonious energy. Let him enter it, and go round with a skilled workman, and then follow the Alpha through all its marvellous transformations to the Omega ; do this, and you bring him out into the fresh air not only more knowing, but more wise. He has got a lesson. He has been impressed. The same with cal- ico-printing, and pottery, and iron-founding, and, indeed, the whole round of that industry which is our glory. Do you think a boy will get half the good from the fine series of ores and specimens of pig-iron, and all the steels he may see in cold blood, and with his grand- mother or his sweetheart beside him at Kensington, that he will from going into Dixon's foundry at Govan, and seeing the half-naked men toiling in that place of flame and energy and din — watching the mighty shears and the Nasmyth-hammers, and the molten iron kneaded like dough, and planed and shaved like wood ; he gets the dead and dissected body in the one case; he sees and feels the living spirit and body working as one, in the other. And upon all this child's-play, this mere make-be- lieve, our good-natured nation is proud of spending some half-million of money. Then there is that impertinent, useless, and unjust system of establishing Government Schools of Design in so many of our towns, avowedly, and, I believe (though it is amazing that clever men should do such a foolish thing), honestly, for the good of the working-classes, but actually and lamentably, and NOTES ON ART. 449 in every way harmfully, for the amusement and benefit of the wealthy classes, and to the ruin of the hard-work- ing and legitimate local teachers. I have not time or space, but if I had I could prove this, and show the curiously deep injuries this system is inflicting on true Art, and upon the freedom of industry. In the same line, and to the same effect, are our Art- Unions and Associations for " the encouragement " of Art ; some less bad than others, but all bad, because founded upon a wrong principle, and working to a wrong end. No man can choose a picture for another, any more than a wife or a waistcoat. It is part of our essential nature to choose these things for ourselves, and paradoxical as it may seem, the wife and the waist- coat and the work of Art our departmental wiseacres may least approve of, if chosen sua sponte by Giles or Roger, will not only give them more delectation, but do them more good, than one chosen by somebody else for him upon the finest of all possible principles. Be- sides this radical vice, these Art-Unions have the effect of encouraging, and actually bringing into professional existence, men who had much better be left to die out, or never be born ; and it, as I well know, discourages, depreciates, and dishonors the best men, besides keep- ing the public, which is the only true and worthy pa- tron, from doing its duty, and getting its due. Just take our Edinburgh Association, in many respects one of the best, having admirable and devoted men, as its managers, what is the chance that any of the thousand members, when he draws a prize, gets a picture he cares one straw for, or which will do his nature one particle of good ? "Why should we be treated in this matter, as we are treated in no way else ? Who thinks 29 450 NOTES ON ART. of telling us, or founding a Royal Association with all its officers, to tell us what novels or what poetry to read, or what music to listen to ? Think of a Union for the encouragement of Poetry, where Mr. Tennyson would be obliged to put in his In Memoriam or his Idylls of the King, along with the Lyrics and the Sonnets of we don't say who, into a common lottery, and be drawn for at an annual speechifying ? All such associations go to encourage quantity rather than quality. Now, in the ideal and pleasurable arts quality is nearly everything. Our Turner not only transcends ten thousand Claudes and Vanderveldes ; he is in another sphere. You could not thus sum up his worth. One of the most flagrant infractions of the primary laws of political economy, and one of the most curious illustrations of the fashionable fallacies as to Govern- ment encouragement to Art, is to be found in the rev- elations in the Report of the Select Committee on the South Kensington Museum. Mr. Lowe, and the ma- jority of the Committee, gave it as their opinion, that Government should deal in photographs, and undersell them (thereby ruining the regular trade), and all for the encouragement of Art, and the enlightenment of the pub- lic ! Can there be anything more absurd than this, and at this time of day ? and not only absurd and expensive, but mischievous. All this, you see, would be avoided, and society left to provide its own Art, as it provides its own beef and trousers for itself; if men would hold with John Locke, and Coventry Dick, and Egomet, that the Government, the State, has simply nothing to do with these things, that they are ultra vires not less than relig- •on, and, I am bold to add, education. One other drawback to Art taking its place alongside NOTES ON ART. 451 its sisters — Poetry and Music — is the annual exhibi- tions. Nothing more thoroughly barbarous and child- ish could be devised than this concentrating the mental activity of the nation in regard to the Art of the year upon one month. Fancy our being obliged to read all our novels, and all our poetry, and hear all our music in a segment of our year. Then there is the mixing up of all sorts of pictures — sacred and profane, gay and sombre, etc. — all huddled together, and the eye flitting from one to the other. 1 Hence the temptation to paint down to the gaudiest pictures, instead of up or into the pure intensity of nature. Why should there not be some large public hall to which artists may send their pictures at any time when they are perfected ; but bet- ter still, let purchasers frequent the studios, as they did of old, full of love and knowledge. Why will we in- sist in pressing our Art and our taste, as we did long ago our religion and our God, upon our neighbors ! Why not trust to time, and to cultivating our own tastes earnestly, thoroughly, humbly, and for ourselves, filling our houses with the best of everything, and making all welcome to see them, and believing that the grandchil- dren of those who come to see our Turners and Wilkies and Hogarths will be wiser and more refined than we ? It is most lamentable to witness the loss of money, of energy, and in a measure of skill, and, above all, of time, on those engravings, which no one but a lodg- ing-keeper frames, and those Parian statuettes and Etruscan pitchers and tazzas of all sorts, which no one thinks half so much of, or gets half so much real pleas- ure and good from, as from one of John Leech's wood- 1 In our excellent National Gallery (Edinburgh), a copy of Titian's Ariadne in Naxos is hung immediately above Wilkie's sacred sketch of John Knox administering the Sacrament in Calder House ! 452 NOTES ON ART. cuts. One true way to encourage Art is to buy and enjoy Punch. There is more fun. more good drawing, more good sense, more beauty in John Leech's Punch pictures, than in all the Art-Union illustrations, en- gravings, statuettes, etc. etc., put together. Could that mighty Potentate have been got up, think you, by a committee of gentlemen, and those drawings educed by proffered prizes ? No ; they came out, and have flour- ished according to a law as natural and as effective as the law of seed-time and harvest ; and Art, as a power to do good, will never reach its full perfection till it is allowed to walk at liberty, and follow the course of all other productions, that of supply and demand, individ- ual demand, and voluntary supply. It is not easy to tell how far back these well-meaning, zealous, deluded men who have managed these " encouragements," have put the progress of the nation in its power of knowing and feeling true Art. One other heresy I must vent, and that is to protest against the doctrine that scientific knowledge is of much direct avail to the artist ; it may enlarge his mind as a man, and sharpen and strengthen his nature, but the knowledge of anatomy is, I believe, more a snare than anything else to an artist as such. Art is the tertium quid resulting from observation and imagination, with skill and love and downrightness as their executors ; anything that interferes with the action of any of these, is killing to the soul of Art. Now, painting has to do simply and absolutely with the surfaces, with the appear- ances of things ; it knows and cares nothing for what is beneath and beyond, though if it does its own part aright it indicates them. Phidias and the early Greeks, there is no reason to believe, ever dissected even a monkey, much less a man, and yet where is there such skin, and NOTES ON AKT. 453 muscle, and substance, and breath of life ? When Art became scientific, as among the Romans, and lost its heart in filling its head, see what became of it : anatomy offensively thrust in your face, and often bad anatomy ; men skinned and galvanized, not men alive and in action. In the same way in landscape, do you think Turner would have painted the strata in an old quarry, or done Ben Cruachan more to the quick, had he known all about geology, gneiss, and graywacke, and the Silurian system ? Turner might have been what is called a better-informed man, but we question if he would have been so good, not to say a better representer of the wonderful works of God, which were painted on his retina, and in his inner chamber — the true Camera lucida, the chamber of imagery leading from the other, — and felt to his finger-tips. No ; science and poetry are to a nicety diametrically opposed, and he must be a Shakspeare and a Newton, a Turner and a Faraday all in one, who can consort much with both without injury to each. It is not what a man has learned from others, not even what he thinks, but what he sees and feels, which makes him a painter. The moral from all this is, love Art, and if you choose, practise Art. Purchase Art for itself alone, and in the main for yourself alone. If you so do, you will en- courage Art to more purpose than if you spent thou- sands a year in Art-Unions, and in presenting the public with what pleased you ; just as a man does most good by being good. Goldsmith puts it in his inimitable way — " I was ever of opinion that the honest man, who mar- ried and brought up a large family, did more service than he who continued single, and only talked of popu- lation." 454 NOTES ON ART. I have said those things strongly, abruptly, and per- haps rudely ; but my heart is in the matter. Art is part of my daily food, like the laughter of children, and the common air, the earth, the sky ; it is an affection, not a passion to come and go like the gusty wind, nor a prin- ciple cold and dead ; it penetrates my entire life, it is one of the surest and deepest pleasures, one of the refuges from " the nature of things," as Bacon would say, into that enchanted region, that "ampler zether," that "diviner air," where we get a glimpse not only of a Paradise that is past, but of a Paradise that is to come. There is one man amongst us who has done more to breathe the breath of life into the literature and the phi- losophy of Art, who has " encouraged " it ten thousand times more effectually than all our industrious Coles and anxious Art-Unions, and that is the author of Modern Painters. I do not know that there is anything in our literature, or in any literature, to compare with the effect of this one man's writings. He has by his sheer force of mind, and fervor of nature, the depth and exactness of his knowledge, and his amazing beauty and power of language, raised the subject of Art from being subor- dinate and technical, to the same level with Poetry and Philosophy. He has lived to see an entire change in the public mind and eye, and, what is better, in the public heart, on all that pertains to the literature and philosophy of representative genius. He combines its body and its soul. Many before him wrote about its body, and some well ; a few, as Charles Lamb and our own " Titmarsh," touched its soul : it was left to John Kuskin to do both. 1 1 This great writer was first acknowledged as such by our big quar- terlies, in the North British Review, fourteen years ago, as follows: — NOTES ON ART. 455 " This is a very extraordinary and a very delightful hook, full of truth and goodness, of power and heauty. If genius may be con- sidered (and it is as serviceable a definition as is current) that power by which one man produces for the use or the pleasure of his fellow- men, something at once new and true, then have we here its unmis- takable and inestimable handiwork. Let our readers take our word for it, and read these volumes thoroughly, giving themselves up to the guidance of this most original thinker, and most attractive writer, and they will find not only that they are richer in true knowledge, and quickened in pure and heavenly affections, but they will open their eyes upon a new world — walk under an ampler heaven, and breathe a diviner air. There are few things more delightful or more rare, than to feel such a kindling up of the whole faculties as is produced by such a work as this; it adds a 'precious seeing to the eye,' — makes the ear more quick of apprehension, and, opening our whole inner- man to a new discipline, it fills us with gratitude as well as admira- tion towards him to whom we owe so much enjoyment. And what ; 8 more, and better than all this, everywhere throughout this work, we trace evidences of a deep reverence and godly fear — a perpetual, though subdued acknowledgment of the Almighty, as the sum and substance, the beginning and the ending of all truth, of all power, of all goodness, and of all beauty. " This book (Modern Painters) contains more true philosophy, more information of a strictly scientific kind, more original thought and exact observation of nature, more enlightened and serious enthusiasm, and more eloquent writing, than it would be easy to match, not merely in works of its own class, but in those of any class whatever. It gives us a new, and we think, the only true theory of beauty and sublimity; it asserts and proves the existence of a new element in landscape- painting, placing its prince upon his rightful throne; it unfolds and illustrates, with singular force, variety, and beauty, the laws of art; it explains and enforces the true nature and specific function of the im- agination, with the precision and fulness of one having authority, — and all this delivered in language which, for purity and strength and native richness, would not have dishonored the early manhood of Jeremy Taylor, of Edmund Burke, or of the author's own favorite Richard Hooker." — J. B. 456 NOTES ON ART. BEAUTY, ABSOLUTE AND RELATIVE. We are not now going to try our 'prentice hand upon a new theory of Beauty, after so many masters have failed ; but we cannot help thinking that the dispute would be at an end if* it were but allowed at once, that there are two kinds of beauty, that there is a material and necessary element of beauty, and another which is contingent and relative — a natural and a spiritual de- lightfulness to and through the eye ; and that sometimes we see both together, as in the face and eyes of a beauti- ful and beloved woman ; and moreover, that there is no more reason for denying either the sense or the emotion of beauty, because everybody does not agree about the kind or measure of either of these qualities in all objects, than there is for affirming that there is no such thing as veracity or natural affection, because the Spartans com- mended lying, and the Cretians practised it, or the New Zealanders the eating of one's grandmother. Why should the eye, the noblest, the amplest, the most informing of all our senses, be deprived of its own special delight? The light is sweet, and it is a pleasant thing for the eye to behold the sun ; and why, when the ear has sound for informing, and music for delight — when there is smell and odor, taste and flavor, and even the touch has its sense of pleasant smoothness and softness — why should there not be in the eye a pleasure born and dying with the sights it sees ? it is like the infinite loving-kindness of Him who made the trees of the garden pleasant to the eye as well as good for food. We say nothing here of Relative or Associative Beauty, — this has never been NOTES ON ART. 457 doubted either in its essence or its value. It is as much larger in its range, as much nobler in its meaning and uses, as the heavens are higher than the earth, or as the soul transcends the body. This, too, gives back to ma- terial beauty more than it received : it was after man wag made, that God saw, and, behold, everything was very good. Our readers may perhaps think we make too much of imagination as an essential element — as the essential element — in Art. With our views of its function and its pervading influence in all the ideal arts, we can give it no other place. A man can no more be a poet or painter in the spiritual and only true sense without im- agination, than an animal can be a bird without wings ; and as, other things being equal, that bird can be longest on the wing and has the greatest range of flight which has the strongest pinions, so that painter is likely to have the farthest and keenest vision of all that is within the scope of his art, and the surest and most ample faculty of making known to others what he himself has seen, whose imagination is at once the most strong and quick. At the same time, if it be true that the body without the spirit is dead, so it is equally true that the spirit with- out the body is vain, ineffectual, fruitless. Imagination alone can no more make a painter or a poet than wings can constitute a bird. Each must have a body. Unfor- tunately, in painting we have more than enough of body without spirit. Correct drawing, wonderful imitative powers, cleverness, adaptiveness, great facility and dex- terity of hand, much largeness of quotation, and many material and mechanical qualities, all go to form an amusing, and, it may be, useful spectacle, but not a true picture. We have also, but not so often, the reverse of 458 NOTES ON ART. all this, — the vision without the faculty, the soul with out the body, great thoughts without the power to em- body them in intelligible forms. He, and he alone, is a great painter, and an heir of time, who combines both. He must have observation, — humble, loving, unerring, unwearied ; this is the material out of which a painter, like a poet, feeds his genius, and " makes grow his wings." There must be perception and conception, both vigorous, quick and true ; you must have these two primary qualities, the one first, the other last, in every great painter. Give him good sense and a good memory, it will be all the better for him and for us. As for prin- ciples of drawing and perspective, they are not essential. A man who paints according to a principle is sure to paint ill ; he may apply his principles after his work is done, if he has a philosophic as well as an ideal turn. THE END.