A HISTORY OF THE POLITICAL CAMPAIGN IN VIRGINIA, 1855; 1 WITH A B I O O R A P H.I,Q\UEv SKETCH OF HENRY A. WISE: BY JAMES P, HAMBLETOfl, M, D, J. \V. RANDOLPH, 121 MAIN STREET, RICHMOND, VA 1856. . : In the Clerk's i according to [ JAM irk's OffiS^the Di Act of Congress, in the year 1856, by AMES P. HAMBLETON, e District Court of the United States, in and for the Eastern District ofLYirginia, JOHN NOWLAN, PRINTER. TO THE DEMOCRATIC PARTY OF VIRGINIA, FOR THEIR UNFLINCHING DEVOTION TO THEIR TIME HONORED PRINCIPLES: THE CONSTITUTION AND STATES RIGHTS; AND FOR THEIR UNCOMPROMISING HOSTILITY TO ALL ISMS OPPOSED TO THE PURE JEFFERSONIAN DEMOCRACY, S RESPECTFULLY THE AUTHOR, 'ATE!> V INTRODUCTION. In presenting this work to the public, it is our aim to give a full account of the operations of the secret political society known as the KNOW-NOTHING PARTY, in Virginia, in 1855. In doing this, we hope to present something useful to the living, and which may guard the unthinking in after generations against the machinations of any secret sect, clique or party, that may have for its object a usurpation of the government and its spoils, by other tenure than the popular voice. If we succeed in this we shall have accomplished our chief aim. We shall present the arguments of the ablest men in the land, both as speakers and as writers, against Know-Nothing- fsm, coupled with their defence of the time honored principles of the Democratic party. This work will be compiled principally of such newspaper articles and speeches as were elicited in the war -against Know-Nothingism during the gubernatorial canvass of 1855. The newspapers from which we have drawn most copiously, are the Bichmond Enquirer, Examiner and Whig. In prefacing these compiled extracts, we have given our opinions succinctly, conscien- tiously, fearlessly, and unreservedly. JAMES PINKNEY HAMBLETON, M. D. Ptilsylvania C. H. Va. ) December,, 1855. ] CAMPAIGN OF 1855. DEMOCRATIC MEETING IN NORFOLK COUNTY IN THE FALL OF 1854. HON. HENRY A. WISE'S LETTER UPON KNOW-NOTHINGISM. During the latter part of the summer of 1854, the newspapers of Virginia began to direct their attention to the gubernatorial canvass that was to come off in our state in the next year. Various prominent individuals were spoken of by their respective friends, when, in the early part of September 1854, the citizens of Norfolk county determined to hold a meeting and cor- respond with these distinguished gentlemen in order to obtain from them an expression of opinion in regard to the new party then said to be organ- izing in the state, under the cognomen of Know-Nothings. The committee of correspondence appointed by this meeting wrote to the following gentle- men, viz: Ex-Governor William Smith, Lieut. Governor S. F. Leake, Hon. John Letcher, Hon. James A. Seddon, and Hon. Henry A. Wise. All of these gentlemen very promptly answered, and all satisfactorily, with the exception of Ex-Gov. Smith. He answered after a long time, but evasively. Mr. Wise's ansvrer was prompt, plain, satisfactory and elaborate. In his letter to this committee was recognized the true spirit of a southern republi- can and statesman. There was no document that appeared on the subject which bespoke so truly the sentiments of the Democratic party of Virginia in their utter detestation of secret political societies and religious intolerance. We give this masterly production an appropriate insertion in the beginning of this compilation : ONLY, NEAR ONANCOCK, VIRGINIA, > September 18th, 1854. 5 To : Dear Sir : I now proceed to give you the reasons for the opinions I expressed in my letter of the 2nd instant, as fully as my leisure will permit : I said that I did not "think that the present state of affairs in this country is such as to justify the formation, by the people, of any Secret Political Society." The laws of the United States federal and state laws declare and defend the liberties of our people. They are free in every sense free in the sense of Magna Charta and beyond Magna Charta ; free by the surpass- 8 ing franchise of American Charters, which makes them Sovereign and their wills the sources of constitutions and laws. If the archbishop might say to King John, "Let every Briton, as his mind, be free ; His person safe ; his property secure ; His house as sacred as the fane of Heaven ; VS atching, unseen, his ever open door, Watching the real:n, the spirit of the laws ; His fate determined by the rules of right, His voice enacted in the common voice And general suffrage of the assembled realm, No hand invisible to write his doom ; No demon starting at the midnight hour, To draw his curtain, or to drag him down To mansions of despair. Wide to the world Disclose the secrets of the prison walls, And bid the groanings of the dunge. n strike The public ear Inviolable preserve The sacred shield that covers all the land. The Heaven-conferr'd palladium of the isle, To Briton's sons, the judgment of their peers, On these great pillars : freedom of the mind, Freedom of speech, and freedom of the pen, Forever changing, yet forever sure, The base of Briton rests." we may say that our American Charters have more than confirmed these laws of the Confessor, and our people have given to them "as free, as full, and as sovereign a consent" as was ever given by John to the bishops and the barons, " at Runnimede, the field of freedom," to which it was said " Britain's sons shall come, Shall tread where heroes and where patriots trod, To worship as they walk !" In this country, at this time, does any man think anything? Would he think aloud ? Would he speak anything? Would he write anything? His mind is free, his person is safe, his property is secure, his house is his castle, the spirit of the laws is his body-guard and his house-guard ; the fate of ons is the fate of all measured by the same common rule of right; his voice is heard and felt in the general suffrage of freemen ; his trial is in open court, confronted by witnesses and accusers ; his prison house has no secrets, and he has the judgment of his peers; and there is nought to make him afraid, so long as he respects the rights of his equals in the eye of the law. Would he propagate Truth? Truth is free to combat Error. Would he propagate Error? Error itself may stalk abroad and do her mischief and make night itself grow darker, provided Truth is left free to follow, however slowly, with her torches to light up the wreck ! Why, then, should any portion of the people desire to retire in secret, and by secret means to propagate a political thought, or word, or deed, by stealth? Why band together, exclusive of others, to do something which all may not know of, towards some political end? If it be good, why not make the good known 1 . Why not think it, speak it, write it, act it out openly and aloud ? Or, is it evil, which loveth darkness rather than light? When there is no necessity to justify a secret association for political ends, what else can justify it? A caucus may sit in secret to consult on the general policy of a great public party. That may be neces- sary or convenient; but that even is reprehensible, if carried too far. But here is proposed a great primary, national organization, in its inception What ? Nobody knows. To do what ? Nobody knows. How'organized ? Nobody knows. Governed by whom ? Nobody knows. How bound ? By 9 what rites? By what test oaths ? With w^hat limitations and restraints? Nobody, nobody knows!!! All we know is, that persons of for eign birth and of Catholic faith are proscribed, and so are all 'others who don't pro- scribe them at the polls. This is certainly against the spirit of Magna Charta. Such is our condition of freedom at home, showing no necessity for such a secret organization and its antagonism to the very basis of American rights. And our comparative native and Protestant strength at home repels the plea of such necessity still more. The statistics of immigration show that from 1820 to 1st January, 1853, inclusive, for 32 years and more, 3,204,848 for- eigners arrived in the United States, at the average rate of 100,151 per annum ; that the number of persons of foreign birth now in the United States is 2,210,839; that the number of natives, whites, is 17,737,578, and of per- sons whose nativity is "unknown" is 39,154. (Quere, by the by: What will " Know-Nothings" do with the " unknown?") The number of natives to persons of foreign birth in the United States, is as 8 to 1, and the most of the latter, of course, are naturalized. In Virginia the whole number of white natives is 813,891, of persons born out of the State and in the United States, 57,502, making a total of natives of 871,393; and the number of persons born in foreign countries, is 22,953. So that in Virginia the num- ber of natives is to the number of persons born in foreign countries, nearly as 38 to 1. Again : the churches of the United States provide accommodations for 14,234,825 votaries; the Roman Catholics for but 667,823; the number of votaries in the Protestant to the number in the Roman Catholic in the United States, as 21 to 1. In Virginia the whole number is 856,436, the Roman Catholics 7,930, or 108 to 1. The number of churches in the United States is 38,061, of Catholic churches 1,221; more tnan 31 to 1 are Protestant. In Virginia the number of churches is 2,383, of Catholic churches is 17; more than 140 to 1. The whole value of church property in the United States is $87,328.801, of Catholic church property is $9,256,758, or 9 to 1. In Virginia the whole value of church property is $2,856,076; of Catholic church property, $126,100, or 22 to 1. In the United States there are four Protestant sects, either of which is larger than the Catholics: The Baptists provide accommodations for 3,247,029 The Methodists for 4,343,579 The Presbyterians for 2,079,690 The Congfegationalists for 801,835 Aggregate of four Protestant sects, 10,472,073 The Catholics for 667,823 Majority of only four Protestant sects, 9,804,250 Add the Episcopalians for 643,598 Majority of only five Protestant sects, 10,447,848 In Virginia there are five Protestant sects, either of which is larger than the number of Catholics in the State. Baptists, 247,589 Episcopal, 79,684 Lutheran, 18,750 Methodists, 323,708 Presbyterian, 103,625 773.356 Catholics, 7,930 Majority of free Protestant sects in Virginia, 765,426 10 Or nearly 98 to 1. Thus natives are to persons of foreign birth In the United States, as 8 to 1 In Virginia, as 38 to 1 The Protestant church accommodations are to the Catholic In the United States, as 21 to 1 In Virginia, as 108 to 1 The number of Protestant churches is to the number of Catholic ' In the United States, as 31 to 1 In Virginia, as 140 to 1 The value of Protestant church property in the United States, is to the value of Cath olic church property as 9 to 1 In Virginia, as 22 to 1 There are four Protestant sects, each of which is larger than the Catholic, in the United States, and the aggregate of which exceeds the Catholic by a majority of 9,804,250 votaries, and, adding one sect smaller, by a majority of 10,447,848. In Virginia there are five Protestant sects, each larger than the number of Catholics in the state, and the aggregate of which exceeds the Catholics by a majority of 765,426 votaries. Now, what has such a majoriiy of numbers, arid of wealth of natives and of Protestants, to fear from such minorities of Catholics and naturalized citi- zens ? What is the necessity for this master majority to resort to secret organization against such a minority ? I put it fairly : Would they organize tX at all against the Catholics and naturalized citizens, if the Catholics and naturalized citizens were in the like majority of numbers and of wealth, or if majorities and minorities were reversed? To retire in secret with such a majority, does it not confess to something which dares not subject itself to the scrutiny of knowledge, and would have discussion Know-Nothing of its designs and operations and ends? Cannot the Know-Nothings trust to the leading Protestant churches to defend themselves and the souls of all the saints, and sinners too, against the influence of Catholics ? Can't they trust to the patriotism and fraternity of natives to guard the land against immi- grants ? In defence of the reat American Protestant churches, I venture to say in their behalf, that the Pope, and all his priests combined, are not more zealous and watchful in their master's work, or in the work for the mas- tery, than are our Episcopal, Presbyterian, Baptist, Methodist, Lutheran, and Congregational clergy. They are, as a whole church militant, with their armor bright; they are zealous, they are jealous, they are watchful, they are organized, embodied, however divided by sectarianism, yet banded together against papacy, and learned and active, and politic too as any brotherhood of monks. They need no such political organization to defend the faith. Are they united in it? Do they favor or countenance it among their flocks? To what end? In the name of their religion, I ask them Why not rely on God? And do the Know-Nothings imagine that the pride and love of coun*- / try are so dead in native hearts, that secret organizations are necessary to J beget a new-born patriotism to protect us from foreign influence ? Now, in defence of our people, 1 say for them that no people upon earth are more ^possessed with nationality as a strong passion than the freemen of the United States of North America. Nowhere is the filial and domestic tie stronger, nowhere is the tie of kinship more binding, nowhere is there more amor loci the love of ho?ne, which is the surest foundation of the love of country nowhere is any country's romance of history more felt, nowhere are the social relations on a better moral foundation, nowhere is there as clear iden- tity of parentage and offspring, nowhere are sons and daughters so "educated to liberty," nowhere have any people such certainty of the knowledge of the reward of vigilance, nowhere have they such freedom of self-government, nowhere is there such trained hatred of kings, lords and aristocracies, 11 nowhere is there more self-independence, or more independence of the Old World or its traditions in a word, nowhere is there a country whose people have, by birthright, a tithe of what our people have to make them love that land which is their country, and that spot which is their home ! I am an American, a Virginian 1 Prouder than ever to have .said, " I am a Roman citizen!" So far from Brother Jonathan wanting a national feeling, he is justly suspected abroad of a little too much pride and bigotry of country. The revolution and the last war with Great Britain, tried us, and the late conquest of Mexico found us not wanting in the sentimentality of nation- alism. Though so young, we have already a dialect and a mannerism, and our customs and our costume. A city dandy may have his coat cut in Paris, but he would fight a Frenchman in the cloth of his country as quick to-day as a Marion man ever pulled the trigger of a Tower musket against a red- coat Englishman in '76. And peace has tried our patriotism more than war. What people have more reast>n to love a country from the labor they have bestowed upon its development by the arts of industry ? No : as long as the memory of George Washington lives, as long as there shall be a 22d of Feb- ruary and a 4th of July, as long as the everlasting mountains of this conti- nent stand, and our 'Father of Waters flows, there will be fathers to hand "down the stories which make our hearts to glow, and mothers to sing " Hail Columbia" to their babes and that song is not yet stale. There is no need to revive a sinking patriotism in the hearts of our people. And who would have them be selfish in their freedom ? Freedom ! Liberty ! selfish and exclusive ! Never; for it consumeth not in its use, but is like fire in magni- fying, by imparting its sparks and its rays of light and of heat. Is there any necessity from abroad for such secret political organizations ? Against whom, and against what, is it levelled? Against foreigners by birth. When we were as weak as three millions, we relied largely on foreigners by birth to defend us and aid us in securing independence. Now that we are twenty-two millions strong, how is it we have become so weak in our fears as to apprehend we are to be deprived of our liberties by foreigners ? Verily, this seemeth as if Know-Nothings were reversing the order of things, or that there is another and a different feeling from that of the fear arising from a sense of weakness^ It comes rather from a proud conscious- ness of over-weening strength. They wax strong rather, and would kick, like the proud grown fat. It is an exclusive, if not an aristocratic feeling in the true sense, which would say to the friends of freedom born abroad : " We had need of you and were glad of your aid when we were weak, but we are now so independent of you that we are not compelled to allow you to enjoy our Republican privileges. We desire the exclusive use of hu- man rights, though to deprive you of their common enjoyment will not en- rich us the more and will make you 'poor indeed !' ' But not only is it levelled against foreigners by birth, but against the Pope of Rome. There was once a time when the very name of Papa frightened us as the children of a nursery. But, now, now ! who can be frightened by the tem- poral or ecclesiastical authority of Pius IX? Has he got back to Rome from his late excursion? Who are his body-guard there? Have the lips of a crowned head kissed his big toe for a century ? Are any so poor as to do his Italian crown any reverence ? Do not two Catholic powers, France and Austria, hold all his dominions in a detestable dependency ? What army, what revenue, what diplomacy, what church domination in even the Catholic countries of the old or the new world hns he ? Why, the idea of the Pope's influence at this day is as preposterous as that of a gun- powder plot. I would as soon think of dreading the ghost of Guy Fawkes. No, there is no necessity, from either oppression or weakness of Protes- tants or natives. They are both free and strong ; and do they now, because 12 they are rich in civil and religious freedom, wish, in turn, to persecute, and exclude the fallen and the down-trodden of the earth ? God forbid ! 3d. But there is not only no necessity for this secret political organiza- tion, but it is against the spirit of our laws and the facts of our history. Some families in this Republic render themselves ridiculous, and offensive, too, by the vain pretensions to the exalting accidents of birth. We, in Vir- ginia, are not seldom pointed at for our F. F. V.'s of ancestral arrogance. But, who ever thought that pretension of this sort was so soon to be set up by exclusives for the Republic itself ? Some of the ancient European people may boast of their "protoplasts," and of their being themselves "autoch- thones" that they had fathers and mothers from near Adam, whom they can name as their first formers, and that they are of the same unmixed blood, original inhabitants of their country. But who were our protoplasts'! English, Irish, Scotch, German, Dutch, Swedes, French, Swiss, Spanish, Italian, Ethiopian^all people of all nations, tribes, complexions, languages and religions! And who alone are "autochthones" here in North Amer- ica ? Why, the Indians ! They are the only true natives. One thing we have, and that more distinctly than any other nation: we have our " epony- mas."" We can name the very hour of our birth as a people. We need re- cur to no fable of a wolf to whelp us into existence. It may be hard to fix Anno Mundi, or the year of Noah's flood, or the building of Rome. Rome may have her Julian epocha, the Ethiopian their epocha of the Abys- sines, the Arabians theirs of the flight of Mahomet, the Persians theirs of the coronation of Jesdegerdis ; but ours dates from the Declaration of Inde- pendence among the nations of the earth, the 4th day of July, A. D. 1776. As a nation we are but 78 years of age. Many a person is now living who was alive before this nation was born. And the ancestors of this people, about two centuries only ago, were foreigners, every one of them coming to the shores of this country, to take it away from the Aborigines, the " autoch- thones," and to take possession of it by authority, either directly or deriva- tively, of Papal Power ? His holiness the Pope was the great grantor of all the new countries of North America. This fiction was a fact of the history of all our first discoveries and settlements. Foreigners, in the name of the Pope and Mother Church, took possession of North America, to have and to hold the same to their heirs against the heathen forever ! and now al- ready their descendants are for excluding foreigners and the Pope's follow- ers from an equal enjoyment of the privileges of this same possession f So strange is human history. Christopher Columbus ! Ferdinand and Isa- bella! What would they have thought of this had they foreseen it when they touched a continent and called it theirs in the name of the Holy Trinity, by authority of the keeper of the keys of heaven, and of the great grantor of the empire and domain of earth ? What would have become of our national titles to north-eastern and north-western boundaries, but for the plea of this authority, valid of old among all Christian Powers ? Following the discovery and the possession of the country by foreigners, in virtue of Catholic majesty, came the settlements of the country by force and constraint of 'religious intolerance and persecution. Puritans, Huguenots, Cav- aliers, Catholics, Quakers, all came to Western wilds, each in turn persecuted and persecuting for opinion's sake. Oppression of opinion was the most odious of the abominations of the Old World's despotism its only glory and grace is that it made thousands of martyrs. It deluged every country and tainted the air of every clime, and stained the robes of righteousness of every sect with blood, with the blood of every human sacrifice, which was honest and earnest in its faith, the hypocrites and hinds of profession alone escaping 1 the swords or the flames of persecution. The colonies were [blackened by the burnings of the stake, and were died red with the blood of intolerance. 13 The American revolution made a new era of liberty to dawn the era of the liberty of conscience. If there is any essence in Americanism, the very salt wherewith it is savored is the freedom of opinion and the liberty of conscience. Is it now proposed that we shall go back to the deeds of the dark ages of despotism ? That this broad land, still unoccupied in more than half of its virgin soil, shall no longer be an asylum for the oppressed ? That here, as elsewhere, and again, as of old, men shall be burthened by their births and chained for their opinions? I trust that a design of that intent will remain a secret buried forever. I have said this organization was against the spirit of our laws. Our laws sprang from the necessity of the condition of our early settlers. They brought with them from England their Penates, the household gods of an Anglo-Saxon race, the liberties of Magna Charta, the trial by jury, the judg- ment of the peers, and the other muniments of human dignity and human rights secured by the first English Charta. These, foreigners brought with them from Europe. Here they found the virtues to extend these rights and their muniments. The neglect of the mother country left them self-de- pendent and self-reliant until they were thoroughly taught the lesson of self- government that they could be their own sovereigns and the very experi- ence of despotism they had once tasted made them hate tyrants, either elective or hereditary. Their destitute and exposed condition trained them to hardy habits and cultivated in them every sterner virtue. They knew privation, fatigue, endurance, self-denial, fortitude, and were made men at arms cautious, courageous, generous, just and trusting in God. They had to fight Indians, from Philip, on Massachusetts Bay, to Powhatan, on the river of Swans. And they had an unexplored continent to subdue, with its teeming soil, its majestic forests, its towering mountains, and its unequalled rivers. Above all things, they needed population, more fellow-settlers, more foreigners to immigrate, and to aid them in the task of founders of empire set before them, to open the forests, to level the hills, and to raise up the valleys of a giant new country. Well, these foreigners did their task like men. Such a work! who can exaggerate it? They did it against all odds and in spite of European oppression. They grew and thrived, until they were rich enough to be taxed. They were told taxation was no tyranny. But these foreigners gave the world a new r truth of freedom. Taxation with- out representation was tyranny. The attempt to impose it upon them, the least mite of it, made them resolve, " that they would give millions for defence, but not a cent for tribute." That resolve drove them to the neces- sity of war, and they, foreigners, Protestants, Catholics and all, took the dire alternative, united as a band of brothers, and declared their dependence upon God alone. And they entered to the world a complaint of grievances a Declaration of Independence ! This was pretty well to show whether foreigners, of any and all religions, just fresh from Europe, could be trusted on the side of America and liberty. One of the first of their complaints was : " He (George III.) has endeavored to prevent the population of these states, for that purpose obstructing the laws for naturalization of foreigners, refusing to pass others to encourage their emigration hither, and raising the conditions of new appropriations of land." There is the proof that they valued the naturalization of foreigners the immigration of foreigners hither, and they desired appropriations, new appropriations of land, for immigrants. Anotheir complaint was, that they had appealed in vain to " British breth- ren." They said: "We have appealed to their native justice and magnanimity; and we have conjured them, by the ties of our common kindred, to disavow these 14 usurpations, &c. They, too, have been deaf to the voice of justice and con- sanguinity. We must, therefore, acquiesce in the necessity which denounces our separation, and hold them, as we hold the rest of mankind, enemies in war, in peace friends." There is proof, too, that Nativism can't always be relied on to help one's own countrymen, and that brethren, and kindred, and consanguinity, will fail a whole people in trouble, just as kinship too often fails families and in- dividuals in the trials of life. "And," lastly, "for the support of this Declaration, with a firm reliance on the protection of Divine Providence, w r e mutually pledge to each other our lives, our fortunes, and our sacred honor." There was tolerance, there was firm reliance on the same one God ; there was mutuality of pledge, each to the other, at one altar, and there was a common stake of sacrifice "lives, fortunes and honor!" And who were they ? There were Hancock the Puritan, Penn the Quaker, Rutledge the Huguenot, Carroll the Catholic, Lee the Cavalier, Jefferson the Free Thinker. These, representatives of all the signers, and the signers, representatives of all the people of all the colonies. Oh! my countrymen, did not that "pledge" bind them and bind us, their heirs, forever to faith and hope in God and to charity for each other to tolerance in religion, and to "mutuality" in political freedom? Down, down with any organization, then, which "denounces" a "separation" between Protestant Virginia and Catholic Maryland between the children of Catholic Carroll and Protestant George Wythe. Their names stand to- gether among " the signatures," and I will redeem their "mutual" pledges with my "life," rny "fortune," and my "sacred honor," "so far as in me lies so help me, Almighty God !" I think that here is proof enough that "foreigners" and Catholics both entered as material elements into our Americanism. But before the 4th day of July there were laws passed of the highest authority, to which this secret organization is opposed. On the 12th of June, '76, the Convention of Virginia passed a V Declara- tion of Rights." Its 4th section declares: "that no man, or set of men, are entitled to exclusive or separate emoluments or privileges from the community, but in consideration of public services ; which not being de- scendible, neither ought the offices of magistrate, legislator or judge to be hereditary." Now, does the Know-Nothing organization not claim for the "native born" "set of men" to be entitled to exclusive privileges from the commu- nity as against naturalized and Catholic citizens ; and thus, by virtue of birth, to inherit the right of election to the offices of magistrates, legislator or judge, which are not descendible ? They set up no such claim for the individual person native born, but they do set up a quality for nativity, to which, and to which alone, they claim, pertains the privileges of eligibility to offices. Again : Does this organization not violate the 7th section of this de- claration of rights, which forbids " all power of suspending laws, or the exe- cution of laws, by any authority without consent of the representatives of the people, as injurious to their rights, and which ought not to be exer- cised?" When the laws say, and the representatives of the people say, that Catholics and naturalized citizens shall be tolerated and allowed to enjoy the privileges of citizenship, and eligibility to office, have they not organized a secret power to suspend these laws and to prevent the execution of them, by their sole authority, without consent of the representatives of the people ? This declaration denounces it as injurious to the rights of the people and as a power which ought not to be exercised. 15 Again : Does not this organization annul that part of the 8th section of this declaration, which says : " That no man shall be deprived of his liberty, except by the law of the land, or the judgment of his peers?" This don't apply alone to personal liberty, the freedom of the. body from prison, but no man shall be deprived of his franchises of any sort, of his liberty in its largest sense, except by the law of the land or the judgment of his peers, the trial by jury. Has, then, a private and secret tribunal a right to impose qualifications for office, and to enforce their laws by test oaths, so as to de- prive any man of his liberty to be elected?. Again : Is this organization not an Imperium in Imperio against the 14th section of this declaration, which says: "That the people have a right to uniform government, and, therefore, that no government separated from or independent of the government of Virginia, ought to be erected or estab- lished within the limits thereof." It is not a government, but doe.s it not, will it not, politically govern the portion of the people belonging to it, differently from what the portion of the people not belonging to it, are governed by the laws of Virginia ? Again: It does not adhere to the "justice and moderation" inculcated 'in the 15th section of trie declaration. And lastly, it avowedly opposes the 16th section, which declares. " that religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of con- science ; and that it is the mutual duty of all to practice Christian forbear- ance, love and charity towards each other." But this organization not only contravenes the rules of our Declaration of Independence and Rights, but it is in the face of a positive and perpetual statute, now made a part of our organic law by the new Constitution the Act of Religious Freedom, passed the 16th of December, 1785. Against this law, this Know-Nothing order attacks the freedom of the mind, by im- posing " civil incapacitations ;" it "attempts to punish one religion and to propagate another by coercion on both body and mind ;" it " sets up its own opinions and modes of thinking as the only true and infallible ;" it makes our " civil rights to have a dependence on our religious opinions;" it "de- prives citizens of their natural rights, by proscribing them as unworthy the public confidence, by laying upon them an incapacity of being called to offices of trust and emolument, unless they profess or renounce this or that religious opinion;" "it tends to corrupt the principles of that religion it is meant to encourage, by bribing with a monopoly of worldly honors and emoluments, those who will externally profess and conform to it;" it lacks confidence in Truth, which "is great and will prevail," if left to herself: that she is the proper and sufficient antagonist to Error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate ; it withdraws errors from free argument and debate, and hides them in secret, where they become dangerous, because it is not permitted freely to contradict them. Let it not be said that this is a restraining statute upon government, and is a prohibition to "legislators and rulers, civil as w r ell as ecclesiastical." If they even are restrained by this law, a fortiori, every private organization, or order, or individual, is restrained. The Know-Nothings will hardly pre- tend to do what the government itself, and legislators, and rulers, civil as well as ecclesiastical, dare not do. If such be their pretensions they claim to be above the law, or to set up a higher law then, sic volo, to compel a man to frequent or support any religious worship, and to enforce, restrain, molest, or burthen him, or "to make him suffer" on account of his religious opinions or belief; or to deprive men of their freedom to profess, and by 16 argument to maintain, their opinions in matters of religion, and to make the same diminish, enlarge or affect their civil capacities. No, when our Con- stitutions forbid the legislators to exercise a power, they intend that no such power shall be exercised by any one. Not only is the law of Virginia thus liberal as to religion, but also as to naturalization. So far as "Know-Nothingism " opposes our naturalization laws, it is not only against our statute policy, but against Americanism itself. In this it is especially anti-American. One' of the best fruits of the American Revolu- tion was to establish, for the first time in the world, the human right of ex- patriation. Prior to our separate existence as a nation of the earth, the des- potisms of the old world had made a law unto themselves, whereby they could hold forever in chains those of mankind who were so unfortunate as to be born their subjects. In respect to birthright and the right of expatria- tion, and the duty of allegiance and protection, and the law of treason, crowned heads held to the ancient dogma: " Once a citizen always a citi- zen." If 'a man was so miserable as to be born the slave of a tyrant, he must remain his slave forever. He could never renounce his ill-fafed birth-, right could never expatriate himself to seek for a better country and could never forswear the allegiance which bound him to his chains. He might emigrate, might take the wings of the morning and fly to the utter- most parts of the earth, might cross seas and continents, and put oceans, and rivers, and lakes, and mountains between him and the throne in the shadow of which he was born, and he would still "but drag a lengthening chain." Still the despotism might pursue him, find and bind him as a subject slave. If America beckoned to him to fly to her for freedom, and to give her the cunning and the strength of his right arm to help ameliorate her huge pro- portions and to work out her grand destiny, the tyrant had to be asked for passports and permission to expatriate. But they came lo ! they came ! Our laws encouraged them to come. Before '76, Virginia and all the colo- nies encouraged immigration. It was a necessity as well as a policy of the whole country. Early in the revolution, the king's forces hung some of the best blood of the colonies under the maxim, " Once a citizen, always a citi- zen." They were traitors if found fighting for us, because they were once subjects. Washington was obliged to hold hostages, to prevent the applica- tion of this barbarous doctrine of tyranny. At last our struggle ended, and our independence w r as recognized. George III. was compelled to renounce our allegiance to him, though we were born his subjects. But still, when we came to our separate existence, we were called on to recognize the same odious maxim, still adhered to by the despots of Europe: "Once a citizen, always a citizen." Subjects were still told that they should not expatriate themselves, and America w r as warned that she should not naturalize them without the consent of their monarch masters. Spurning this dogma, and the tyrants who boasted the power to enforce it, the 4th power which the Convention of 1787, that formed our blessed Constitution, enumerated, is : ' "The Congress shall have power 'to establish an uniform rule of naturaliza- tion.' ' The meaning of this was, to say by public law to all Europe and her com- bined courts, " Your dogma, 'once a citizen always a citizen,' shall cease forever as to the United States of North America. We need population to smooth our rough places, and to make our crooked places straight; but, above and beyond that policy, we are, with the help of God, resolved that ^r this new and giant land shall be one vast asylum for the oppressed of every other land, now and forever! " That is my reading of our law of liberty. Those born in bondage might raise their eyes up in hope of a better country ! They might, and should if they would, expatriate themselves, fly from 17 slavery and chains, and come! Ho, every one of them, come to our country and be free \\ith us! They might forswear their allegiance to despots, and should be allowed here to take an oath to liberty and her flag, and her free- dom, and they should not be pursued and punished as traitors. When they came and swore that our country should be their country, we would swear to protect them as if in the country born, as if natives i. e., as naturalized citizens, and they should be our citizens and be entitled to our protection. And this was in conformity to the only true idea of " Naturalization," which, according to its legal as well as its etymological sense, means, "when one who is an alien is made a natural subject by act of law and consent of the sovereign power of the state." The consent of our sovereign power is written in the Constitution of the United States, and Congress, at an early day after its adoption, passed the acts of naturalization. The leading statute is that of April 14th, 1802. It provided that any alien, being a free white person, may be admitted to become a citizen of the United States, or any of them, on the following conditions, and not otherwise : 1st. That he shall have declared on oath or affirmation before the supreme, superior, district or circuit court of some one of the states, or of the territo- rial districts of the United States, or a circuit or district court of the United States, three years (two years by act of May 26th, 1824,) at least before his admission, that it was his lona fide intention to become a citizen of the United States, and to renounce forever all allegiance and fidelity to any foreign prince, potentate, state or sovereignty, whereof such alien may at the time be a citizen or subject. 2(1. That he shall, at the time of his application to be admitted, declare on oath or affirmation before some one of the courts aforesaid, that he will sup- port the Constitution of the United States, and that he doth absolutely and entirely renounce and abjure all allegiance and fidelity to every foreign prince, potentate, state or sovereignty whatever, and particularly, by name, the prince, potentate, state or sovereignty whereof he was before a citizen or subject; which proceedings shall be recorded by the clerk of the court. 3rd. That the court admitting such alien shall be satisfied that he has resided within the United States five years at least, and within the state on territory where such court is at the time held, one year, at least ; and it shall further appear to their satisfaction, that during that time he has behaved as a man of good moral character, attached to the principles of the Con- stitution of the United States, and well disposed to the good order and happiness of the same ; Provided, That the oath of the applicant shall in no ca-c be allowed to prove his residence. 4th. That in case the alien applying to be admitted to citizenship shall have borne any hereditary title or been of any of the orders of nobility in the kingdom or state from which he came, he shall, in addition to the above requisites, make an express renunciation of his title or order of nobility in the court to which his application shall be made, which renunciation shall be recorded in the said court: Provided, That no alien who shall be a native, citizen, denizen, or subject, of any country, state, or sovereign, with whom the United States shall be at war at the time of his application, shall then be admitted to be a citizen of the United States. The act ha* other provisions, and has since be" en modified from time to time. This statute had not operated a legal life time before Great Britain agaiu asserted the dogma: " Once a citizen, always a citizen !" The base and cowardly attack of the Leopard on the Chesapeake, at the mouth of this very bay, in sight of the Virginia shore, was made upon the claim of right to seize British born subjects from on board our man-of-war. The star-spangled banner was struck that day for the last time to the detestable maxim of tyranny: "Once a citizen, always a citizen." It must not be 2 18 forgotten that it was upon this doctrine of despots that the Right of Search was founded. They arrogated to themselves the prerogative to search our decks on the high seas, and to seize those of our crews who were born in British dominions. In 1812, we declared the last war. For what? For " Free Trade, and Sailors' Rights" That is, for the right of our naturalized- citizen-sailors to sail on the high seas, and to trade abroad free from search and seizure. They had been required to "renounce and abjure," all "al- legiance and fidelity" to any other country, state, or sovereignty, and particularly to the country, state, or sovereignty under which they have been natives or citizens, and we had reciprocally undertaken to protect them in consideration of their oaths of allegiance and fidelity to the United States. How protect them ? By enabling them to fulfil their obligations to us of al- legiance and fidelity, by making them free to fight for our flag, and free in every sense, just as if they had been born in our country. Fight for us they did ; naturalized, and those not naturalized, were of our crews. They fought in every sea for the flag which threw protection over them, from the first gun of the Constitution frigate to the last gun of the boats on Lake Pontchartrain, in every battle where " Cannon's mouths were each other greeting, And yard arm was with yard arm meeting." That war sealed in the blood of dead and living heroes the eternal, Amer- ican principle: "The right of expatriation, the right and duty of naturali- zation the right to fly from tyranny to the flag of freedom, and the recip- rocal duties of allegiance and protection." And does a party an order or what not, calling itself an .American party, now oppose and call upon me to oppose these great American truths, and to put America in the wrong for declaring and fighting the last war of independence against Great Britain ? Never ! I would as soon go back to wallowing in the mire of European serfdom. I won't do it. I can't do it. No ; I will lie down and rise up a Native American, for and not against these imperishable Amer- ican truths. Nor will any true American, who understands what Amer- icanism is do otherwise. I put a case : A Prussian born subject came to this country. He complied with our naturalization laws in all respects of notice of intention, residence, oath of alle- giance, and proof of good moral character. He remained continuously in the United States the full period of five years. When he had fully filled the meas- ure of his probation and was consummately a naturalized citizen of the United States, he then, and not until then, returned to Prussia to visit an aged father. He was immediately, on his return, seized and forced into the Landwehr, or militia system of Prussia, under the maxim : " Once a citizen, always a citizen!" There he is forced to do service to the king of Prussia at this very hour. He applies for protection to the United States. Would the Know-Nothings interpose in his behalf or not ? Look at the principles in- volved. We, by our laws, encouraged him to come to our country, and here he was allowed to become naturalized, and to that end required to re- nounce and abjure all allegiance and fidelity to the king of Prussia, and to swear allegiance and fidelity to the United States. The king of Prussia now claims no legal forfeiture from him he punishes him for no crime he claims of him no legal debt he claims alone that very allegiance and fidelity which we required the man to abjure and renounce. Not only so, but he hinders the man from returning to the United States, and from discharging the allegiance and fidelity we required him to swear to the United States. The king of Prussia says he should do him service for seven years, for this was what he was bom to perform ; his obligations were due to him first, and 19 his laws were first binding him. The United States say true, he was born under your laws, but he had a right to expatriate himself ; he owed allegi- ance first to you, but he had a right to forswear it and to swear allegiance to us ; your laws first applied, but this is a case of political obligation, not of legal obligation ; it is not for any crime or debt you claim to bind him, but it is for allegiance ; and the claim you set up to his services on the ground of his political obligation, his allegiance to you, which we allow him to abjure and renounce, is inconsistent with his political obligation, his allegiance, which we required him to swear to the United States ; he has sworn fidelity to us, and we have, by our laws, pledged protection to him. Such is the issue. Now, with which will the Know-Nothings take sides? With the king of Prussia against our naturalized citizen and against Amer- ica, or with America and our naturalized citizen ? Mark, now, Know-Noth- ingism is opposed to all foreign influence against American institutions. The kin* of Prussia is a pretty potent foreign influence he was one of the holy alliance of crowned heads. Will they take part with him, and not protect the citizen? Then they will aid a foreign influence against our !aws! Will they take sides with our naturalized citizen? If so, then upon what grounds ? Now, they must have a good cause of interposi- tion to justify us against all the received dogmas of European despotism. Don't they see, can't they perceive, that they have no other grounds than those I have urged ? He is our citizen, nationalized, owing us allegiance and we owing him protection. And if we owe him protection abroad, be- cause of his sworn allegiance to us as a naturalized citizen, what then can deprive him of his privileges at home among us when he returns? If he be a citizen at all, he must be allowed the privileges of citizenship, or he will" not be the equal of his fellow-citizens. And must not Know-Nothingism strike at the very equality of citizenship, or allow him to enjoy all its lawful privileges? If Catholics and naturalized citizens are to be citizens and yet to be proscribed from office, they must be rated as an inferior class an ex-- eluded class of citizens. Will it be said that the law will not make this dis- tinction? Then are we to understand that Know-Nothings would not make them equal by law? If not by law, how can they pretend to make them unequal, by their secret order, without law and against law? For them, by secret combination, to make them unequal, to impose a burthen or restriction upon their privileges which the law does not, is to set them- selves up above the law, and to supercede by private and secret author- ity, intangible and irresponsible, the rule of public, political right. In- deed, is this not the very essence of the " Higher Law" doctrine? It cannot be said to be legitimate public sentiment and the action of its authority. Public sentiment, proper, is a concurrence of the common mind in some conclusion, conviction, opinion, taste or action in respect to persons or things subject to its public notice, It will, and it must control the minds and actions of men, by public and conventional opinion. Count Mole said that in France it was stronger than statutes. It is so here. That it is which should decide at the polls of a Republic. But, here is a secret senti- ment, which may be so organized as to contradict the public sentiment. Candidate A. may be a native and a Protestant, and may concur with the community, if it be a Know-Nothing community, on every other subject ex- cept that of proscribing Catholics and naturalized citizens; and candidate B. may concur with the community on the subject of this proscription alone, and upon no^ other subject ; and yet the Know-Nothing^ might elect B. by their secret 'sentiment against the public sentiment. "Thus it attacks not only American doctrines of expatriation, allegiance and protection, but the equality of citizenship, and the authority of public sentiment. In the affair of Koszta, how did our blood rush to his rescue ? Did the Know-Nothing 20 side with him and Mr. Marcy, or with Hulseman and Austria? If with Koszta, why ? Let them ask themselves for the rationale, and see if it can in reason abide with their orders. There is no middle ground in respect to naturalization. We must either have naturalization laws and let foreigners become citizens, on equal terms of capacities and privileges, or we must ex- clude them altogether. If w r e abolish naturalization laws, we return to the European dogma: "Once a citizen, always a citizen." If we let foreigners be naturalized and don't extend to them equality of privileges, we set up classes and distinctions of persons wholly opposed to Republicanism. We will, as Rome did, have citizens who may be scourged. The three alterna- tives are presented Our present policy, liberal, and just, and tolerant, and equal; or the European policy of 'holding the noses of native born slaves to the grind-stone of tyranny nil their lives ; or, odious distinctions of citizen- ship tending to social and political aristocracy. I am for the present laws of naturalization. .. As to religion, the Constitution of the United States, art. 6th, sec. 3, espe- cially provides that no religious test shall ever be required as a qualification to any office or public trust under the United States. The state of Virginia has, from her earliest history, passed the most liberal laws, not only towards naturalization, but towards foreigners. But I have said enough to show the spirit of American laws and the true sense of American maxims. 3rd. Know-Nothingism is against the spirit of the Reformation and of Pro- testantism ? What was there to Reform ? Let the most bigoted Protestant enumerate what he defines to have been the abominations of the church of Rome. What would he say were the worst ? The secrets of Jesuitism, of the Jiuto dafe, of the Monasteries and of the Nunneries. The private penalties of the Inquisition's Scavenger's daughter. Proscription, Persecution. Bigotry, Intolerance, Shutting up of the Book of the Word. And do Protestants now mean to out- Jesuit the Jesuits ? Do they mean to strike and not be seen? To be felt and not to be heard? To put a shudder upon humanity by the Masks of Mutes? Will they wear the Monkish cowls ? Will they inflict penalties at the polls without reasoning together with their fellows at the hustings ? Will they proscribe ? Persecute ? Will the}'- bloat up themselves into that bigotry which would burn non-conformists? Will they not tolerate free- dom of conscience, but doom dissenters, in secret conclave, to a forfeiture of civil privileges fora religious difference ? Will they not translate the scripture of their faith ? Will they visit us with dark lanterns and execute us by signs, and test oaths, and in secresy ? Protestantism ! forbid it ! If anything was ever open, fair and free if anything was ever blatant even it was the Reformation. To quote from a mighty British pen : "It gave a mighty impulse and increased activity to thought and enquiry, agitated the inert mass of accumulated prejudices throughout Europe. The effect of the concussion was general, but the shock was greatest in this country" (England.) It toppled down the full grown intolerable abuses of centuries at a blow ; heaved the ground from under the feet of bigoted faith and slavish obedience; and the roar and dashing of opinions, loosened from their accus- tomed hold, might be heard like the noise of an angry sea, and has never yet subsided. Germany first broke the spell of misbegotten fear, and gave the watchword; but England joined the shout, and echoed it back, with her island voice, from her thousand cliffs and craggy shores, in a longer and a louder strain. With that cry the genius of Great Britain rose, and threw down the gauntlet to the nations. There was a mighty fermentation ; the waters were out; public opinion was in a state of projection; Liberty was ft, held out to all to think and speak the truth ; men's brains were busy ; their spirits stirring: their hearts full; and their hands not idle. Their eyes were opened to expect the greatest things, and their ears burned with curiosity and zeal to know the truth, that the truth might make them free. The death blow which had been struck at scarlet vice and bloated hypocrisy, loosened tongues, and made the talismans and love tokens of Popish superstitions with which she had beguiled her followers and committed abominations with the people, fall harmless from their necks." The translation of the Bible was the chief engine in the great work. It threw open, by a secret spring, the rich treasures of religion and morality, which had then been locked up as in a shrine. It revealed the visions of the Prophets, and conveyed the lessons of inspired teachers to the meanest of the people. It gave them a common interest in a common cause. Their hearts burnt within them as they read. It gave a mind to the people, by giving them common subjects of thought and feeling. It cemented their Union of character and sentiment ; it created endless diversity and collision of opinion. They found objects to employ their faculties, and a motive in the magnitude of the consequences attached to (hem, to exert the utmost eagerness in the pursuit of truth, and the most daring intrepidity in main- taining it. Religious controversy sharpens the understanding by the subtlety and remoteness of the topics, it discusses, and braces the will by their infi- nite importance. We perceive in the history of this period a nervous, mas- culine intellect. No levity, no feebleness, no indifference; or, if there were, it is a relaxation from the intense activity which gives a tone to its general character. But there is a gravity approaching to piety, a seriousness of im- pression, a conscientious severity of argument, an habitual fervor of enthu- siasm in their method of handling almost every subject. The debates of the schoolmen were sharp and subtle enough; but they wanted interest and grandeur, and were besides confined to a few. They did not affect the gen- eral mass of the community. But the Bible was thrown open to all ranks and conditions "to own and read," with its wonderful table of contents, from Genesis to the Revelations. Every village in England would present the scene so well described in Burns' "Cotter's Saturday Night." How unlike this agitation, this shock, this angry sea, this fermentation, this shout and its echoes, this impulse and activity, this concussion, this general effect, this blow, this earthquake, this roar and dashing, this longer and louder strain, this public opinion, this liberty to all to think and speak the truth, this stirring of spirits, this opening of eyes, this zeal TO KNOW T not nothing but the truth) that the truth might make them free. How unlike to this is Know-Nothingism, sitting and brooding in secret to proscribe Catholics and naturalized citizens ! Protestantism protested against secres^, it protested against shutting out the light of truth, it protested against proscription, bigotry and intolerance. It loosened all tongues and fought the owls and bats of night with the light of meridian day. The argument of Know-Nothings is the argument of silence. The order ignores all knowledge. And its pro- scription can't arrest itself within the limit of excluding Catholics and natu- ralized citizens. It must proscribe natives and Protestants both, who will not consent to unite in proscribing Catholics and naturalized citizens. Nor is that all ; it must not only apply to birth and religion, it must necessarily extend itself to the business of life as well as to political preferments. The instances have already occurred. Schoolmistresses have been dismissed from schools in Philadelphia, and carpenters from a building in Cincinnati. 4th. It is not only opposed to the Reformation and Protestantism, but it is opposed to the faith, hope and charity of the gospel. Never was any triumph more complete than that of the open conflict of Protestants against the Pope and priestcraft. They did not oppose proscription because it was a policy 22 of Catholics ; but they opposed Catholics because they employed proscription. Proscription, not Catholics, was the odium to them. Here, now, is Know- Nothingi.sm combatting proscription and exclusiveness with proscription and exclusiveness, secrecy with secrecy, Jesuitism with Jesuitism. Toleration, by American example, had begun its march throughout the earth. It trusted in the power of truth, had faith in Christian love and charity, and in the certainty that God would decide the contest. Here, now, is an order proposing to destroy the effect of our moral example. The Pope himself would soon be obliged, by our moral suasion, to yield to Protestants in Cath- olic countries their privileges of worship and rites of burial. But, no, the proposition now is, " to fight the devil with fire," and to proscribe and exclude because they proscribe and exclude. And they take up the weapons of Popery without knowing how to wield them half so cunningly as the Catho- lics do. The Popish priests are rejoiced to see them giving countenance to their example, and expect to make capital arid will make capital out of this step backwards from the progress of the reformation. Protestantism has lost nothing by toleration, but may lose much by proscription. 5th. It is against the peace and purity of the Protestant churches -and in aid of priestcraft within their folds, to secretly organize orders for religious combined with political ends. .The world I mean the sinner's world will be set at war with the sects who unite in this crusade against tolerance and freedom of conscience and of speech. Christ's kingdom is not of this world, and freemen will not submit to have the Protestant any more than the Catholic churches attempt to influence political elections, without a strug- gle from without. And the churches from within must reach a point when they must struggle among themselves and with each other. Peace is the fruit of righteousness, and righteousness and peace must flee away together from a fierce worldly war for secular power. And the churches must be corrupted, too, as evil passions, hatred, and jealousy, and ambition, and envy, and revenge, and strife arise and temptations steal away the hearts of votaries from the humble service of the " meek and lowly Jesus." Protes- tant priestcraft is cousin germain to Catholic ; and w T here is this to end but in giving to our Protestant priests the w r orst of them, I mean such, as will "put on the livery of heaven to serve the devil in" a control of political power, and thus to bring about the worst union which could be devised, of church and state ! The state will prostitute and corrupt any church, and any church will enslave any state. Corrupt our Protestant priests as the Catholics have been, with temporal and political power, and they will be of the same "old leaven" the same old beast the same old ox going about with straw in his mouth! And where will the war of sects end? When the Protestant priests have gotten the power, which of their sects is to prevail? The Catholics proscribed, which denomination next is to fall? The Episco- pal church, my mother church, is denounced by some as the bastard daughter of the whore of Rome. Is she next to be put upon the list of proscription ? Arid when she is excluded, how are the Predesiinarians and Armenians to agree among themselves ? Which is to put up the Governor for Virginia or the President for the United States? Which is to have the offices, and how is division to be made of the spoils ? Sir, this secret association, founded on proscription and intolerance, must end in nothing short of corruption and persecution of all sects, and in a civil war against the domination of priest- craft, Protestant or Catholic. Indeed, it is so, already, that a real reason for this secrecy is that the priests, who have a zeal without knowledge against the Pope, are unwilling to be seen in their union with this dark-lantern movement ! Woe, woe, woe ! to the hypocrite who leaves the work of his Master, the Prince of Peace, the Great High Priest after the order of Mel- chisedeck, for a worldly work like this ! 23 6th. It is against free civil government, by instituting a secret oligar- chy, beyond the reach of popular and public scrutiny, and supported by blind instruments of tyranny, bound by test oaths. If the oaths and pro- ceedings of induction of members published be true, they bind the noviciates from the start to a passive obedience but to one law, the order of intolerance and proscription. Men are led to them by a burning curiosity to know that they are to Know-J\ 'othing ! The novelty of admission beguiles them into adherence. They assemble to take oaths and promise to obey. To obey whom? Do the masses, will the masses, is it intended that the masses of their members shall know whom ? Where is the central seat of the Veiled Prophet 1 In New York? New England? or Old England? Who knows that Know-Nothingism is not influenced by a cabal abroad by a foreign influence ? Whence passes the sign ? Of course from a common centre somewhere. Is that centre in Virginia, for the orders here ? If not, is it not alarming that our people in this state are to be swerved by a sign from somewhere, anywhere else, to go for this or that side of a cause, for this or that candidate for election ? Those orders must have degrees ; the degrees are higher and lower, of course, and the higher must prescribe the rule to govern. Each degree must have its higher officers, and all the orders must be subject to some one. Now, how many persons constitute the select few of the highest functionaries, nobody knows. Nobody knows who they are, where they are, or how many of them there are. They exist somewhere in the dark. Their blows can't be guarded against, for they strike, riot like freemen bold, bravely for rights, but unseen, and to make conquest of rights. Their adherents are sworn to secrecy and to obey. They magnify their numbers and influence by the very mystery of their organization, and the timid and time-serving fly to them for fear of proscription or for hope of reward. They quietly warn friends not to stand in the way of their axe, and friends begin to apprehend that it is time to save themselves by Know- ing Nothing. They threaten their enemies, and some of their enemies skulk from fear of offending them. They alarm a nation, and a nation, with its political and church parties, gives them at oncce consideration and respect as a power to be dreaded or courted. Thus, in a night, as it were, has an oli-* garchy grown up in secret to control our liberties, to dictate to parties, to guide elections, and to pass laws. They are establishing presses, too, but we cannot define from their positions a single principle which we can say Know- Nothings may not disown and disavow. The Prophet of Khorassan never gave out words more cabalistic words to catch by sounds, and sounding the very opposite of what they really mean. When they have men's fears, curiosity, hopes, the people's voices, the ballot boxes, the press, at their command, how long will our minds be free, or persons safe, or property secure ? How long will stand the pillars of freedom of speech and of the pen, when liberty of conscience is gone and birth is made to "make the man ?" He is a dastard, indeed, who fears to oppose an oligarchy or secret cabal like this, and loves not human rights well enough to protect them^^-"'' 7th. It is opposed to our progress as a nation. No new acquisition can ever be made by purchase or conquest, if foreigners or Catholics are in the boundaries of the acquired countries; for, surely we would not seek to take jurisdiction over them; to make them slaves ; to raise up a distinct class of persons to be excluded from the privileges of a Republic. If not for their own sakes, for the sake of the Republic we would save ourselves from this example. As early as 1787, we established a great land ordinance. The most per- fect system of eminent domain, of proprietary titles, and of territorial settle- ments, which the world had ever beheld to bless the homeless children of men. It had the very housewarming of hospitality in it. It wielded th 24 logwood axe, and cleared a continent of forests. It made an exodus in the old world, and dotted the new with log-cabins, around the hearths of which the tears of the aged and the oppressed were wiped away, and cherub child- ren were born to liberty, and sang its songs, and have grown up in its strength and might and majesty. It brought together foreigners of every country and clime immigrants from Europe of every language and religion, and its most wonderful effect^ has been to assimilate all races. Irish and German, English and French, Scotch and Spaniard, have met on the western prairies, in the western woods, and have peopled villages and towns and cities queen cities, rivalling the marts of eastern commerce ; and the Teu- tonic and Celtic and Anglo-Saxon races have in a day mingled into one undistinguishable mass and that one is American!" American in every sense and in every feeling, in every instinct, and in every impulse of Ameri- can patriotism. The raw German's ambition is first to acquire land enough upon which to send word back to the Baron he left behind him, that he does not envy him his principality ! The Irishman no longer hurra's for "my Lord" or "my Lady," but ex- claims in his heart of hearts that "this is a free country." The children of all are crossed in blood, in the first generation, so that ethnology can't tell of what parentage they are they all become brother and sister Jonathans Jonathans to sow and plant grain Jonathans to raise and drive stock Jona- thans to organize townships and counties and states of free election Jona- thans to establish schools and colleges and rear orators, sages and statesmen for the Senate Jonathans to take a true heart aim with the rifle at any foe who dares invade a common country Jonathans to carry conquest of liberty to other lands, until the whole earth shall be filled with the glory of American- ism ! As in the colonies, as in the revolution, as in the last war, so have foreigners and immigrants of every religion and tongue, contributed to build the temple of American law and liberty, until its spire reaches to heaven, whilst its shadow rests on earth ! ! If there has been a turnpike road to be beaten out of the rocky metal, or a canal to be dug, foreigners and immi- grants have been armed with the mattock and the spade ; and, if a battle on sea or land had to be fought, foreigners and immigrants have been armed with the musket and the blade. So have foreigners and immigrants proved that y their influence has not impaired the genius, or the grace, or gladness, or glory of American institutions. At no time have they warred upon our religion in the west, and they have been at peace among themselves. The Pope has lost more than he has gained of proselytes by the Catholics coming here. No proscription but one has ever disturbed the religious tolerance of the west, and that one was to drive out the religion of an imposter which struck at every social relation surrounding it. If Know-Nothings may tolerate Mormons, I can't see why they leave them to their religious liberty and select the very mother church of Protestantism itself for persecution and proscription. But the west, I repeat, made up of foreigners and immigrants of every religion and tongue, the west is as purely patriotic, as truly Ameri- can, as genuinely Jonathan, as any people who can claim our nationality. Now, is not here proof in war and in peace that the apprehension of foreign influence, brought here by immigrants, is not only groundless but contra- dicted by the facts of our settlements and developments ? Did a nation ever so grow as we have done under land ordinances and our laws of naturaliza- tion ? They have not made aristocracies, but sovereigns and sovereignties of the people of the west. They have strengthened the stakes of our do- minion and multiplied the sons ,and daughters of America so that now she can muster an army, and maintain it, too, outnumbering the strength of any invaders, and making "a host of freedom which is the host of God !" Now, shall all this policy and its proud and happy fruits be cast aside 25 for a contracted and selfish scheme of intolerance and exclusion? Shall the unnumbered sections of our public lands bo fenced in against immigrants? Shall hospitality be denied to foreign settlers? Shall no asylum be left open to the poor and the oppressed of Europe ? . Shall the clearing of our lands be stopped? Shall population be arrested? Shall progress be made to stand still? Are we surfeited with prosperity? Shall no more territory be acquired ? Shall Bermuda be left a mare clausum of the Gulf of Mexico, and Jamaica, a key of South American conquest and acquisition, in the hands of England ; Cuba, a depot of domination over the mouth of the Mississippi, in the hands of Spain, just strong enough to keep it from us for some strong maritime power to seize, whenever they will conquor or force a purchase, Central America, in the gate-way of commerce between our Atlantic and Pacific possessions lest foreigners be let in among us, and Catholics come to participate in our privileges ? Verily, this is a strange way to help American institutions and to promote American progress. No, we have institutions which can embrace a world, all mankind \vith all their opinions, prejudices and passions, however diverse and clash- ing, provided we adhere to the law of Christian charity and of free toleration. But the moment we dispense with these laws, the pride, and progress, and glory, and good of American institutions will cease forever, and the memory of them will but goad the affections of their mourners. Self- ishness, utter selfishness alone, can enjoy these American blessings, without desiring that all mankind shall participate in their glorious privileges. Noth- ing, nothing is so dangerous to them, nothing can destroy them so soon and so certainly, as secret societies, formed for political and religious ends com- bined, founded on proscription and intolerance, without necessity, against law, against the spirit of the Christian Reformation, against the whole scope of Protestantism, against the faith, hope, and charity of the Bible, against the peace and purity of the churches; against free government by leading to oligarchy and a union of church and state; against human progress, against national acquisitions, against American hospitality and comity, against American maxims of expatriation, and allegiance and protection, against American settlements and 'land ordinances, against Americanism in every sense and shape ! Lastly. What are the evils complained of, to make a pretext for these innovations against American policy, as heretofore practised with so much success and such exceeding triumph? 1st. The first cause, most prominent, is that the native and Protestant feeling has been exasperated bv the course pursued by both political parties, in the last several Presidential campaigns ; they have cajoled and " honey fi/frgtefl" with both Catholics and foreigners by birth, naturalized and un- naturalized, ad nauseam. Foreigners and Catholics were not so much to blame for that as both par- ties. And take these election toys from them, and does any one suppose that they would not resort to some other humbug ? Is not another hobby now arising to put down both of these pets of party? Is not the donkey of Know-Nothingism now kicking its heels .at the lap-dogs of the "rich Irish brogue" and the "sweet German accent," for the fondlings and pet- tings of political parties ? 2nd. Both parties have violated the election laws and laws of naturaliza- tion, in rushing green emigrants, just from on ship-board, up to the polls to vote. This, again, is the fault of both parties. And this is confined chiefly, if not entirely, to the cities. It don't reach to the ballot boxes of the country at large, and is not a drop in the ocean of our political influence. In New York, Philadelphia, Baltimore, Cincinnati, and New Orleans, the abuse, I 26 venture to say, don't number, in fact, 500 votes. It is nothing everywhere else, in a country of universal suffrage and of twenty millions of free peo- ple. And would perjury and fraud in elections be arrested by the attempt to exclude Catholics and foreigners by birth from office ? or, by extending the limitation of time for naturalization ? or. by repealing the naturaliza- tion laws ? Either of these remedies for the error would multiply the per- juries and the frauds and the foreign votes. Then there would be a pre- text for obtaining by fraud and force what was denied under law. By mak- ing naturalization rather to follow immediately upon the oath of allegiance, and that to depend on the will and the good character of the applicant, fraud and perjury would rather be stripped of their pretexts. The foreign- ers would be at once exalted in their self-respect and dignity of deportment, right would enable them to exercise the elective franchise in peace, and the country would escape the demoralization resulting from a violation of the laws, and from the means employed to set at nought their force and effect. 3rd. Foreigners have abused the protection of the United States abroad. If they have, it was a violation of law. They cannot well do it, without the want of care and vigilance in our consular and diplomatic functionaries abroad. Citizens at home abuse our protection, and they are not always punished for their crimes. 4th. Catholics, it is urged, have been combined and obeyed the signs of their bishops and priests in elections, and have been influenced in their votes to a great extent by religious and exclusive considerations. If they have, that is one of the best reasons why Protestants should not follow their example. It is evil, and the less there is of it the better for all. Let bigotry and proscription belong to any sect rather than to Protestants. When they follow alleged Catholic examples, which they arraign, as danger- ous and mischievous, then they themselves become as Catholics, according to their own opinions, dangerous and mischievous. 5th. Catholics and Catholic governments, it is urged, have always ex- cluded Protestants from religious and social privileges in their countries. And how much have we gained upon them by following the opposite poli- cy ? By tolerance we have grown so great as now to make them feel the necessity to respect our title to comity and right to a separate enjoyment of the privileges of Protestants. Our government is interposing in that behalf, and I fear it will not be assisted any in its negotiations by the attempt here to proscribe Catholics and strangers by birth. 6th. It is complained that in some instances, in New York particularly, the Catholics have been arrogant, exclusive and anti-republican in their at- tempts to control the public schools, and to exclude from them the free and open study of the word of God. How can this bigotry be subdued by bigotry, which retires itself in secrecy and proscribes all who don't proscribe Catholics ? There is no homcepathy in moral disease. Proscription and bigotry and secrecy must not be prescrib- ed for the maladies of proscription, bigotry, and hiding of the word ! The diseases would then be epidemics among Protestants, Catholics, and all. The open and lawful and liberal means for either prevention or correction of this evil are simple and efficacious if righteously applied. 7th. It is urged that Catholics recognize the supremacy of the Pope and submission to priestcraft, which might, under circumstances, be destructive of our free government. Suppose that to be so, there are worse sects among us, whom Know-Noth- ings pretend not to assail. There are the Mormon polygamies ; there are the necromancers of Spiritual Rappings ; and there is a sect which aspires not only to destroy free government, but the great globe and all that it in- habit the millenial Millerites. And, it is about as likely that Millerites will 27 set the world on fire in one -day, as that Popery will ever be able to break up or bow down this republic. The prophecies must all fail, and Christ's dominion upon earth must cease, and printing presses and telegraphs and steam must be lost to the arts, and revolutions must go backwards, arid the sky must fall and catch Know-Nothings, before the times of Revelations are out, and the Pope catches " Uncle Sam." No, no, no there is not a reason in all these complaints, which is not satisfied by our laws as they exist, and not an error, which may not be cor- rected by the proper application of the lawful authority at our command, without resorting to the extraordinary, extrajudicial, revolutionary, and anti- American plan of a secret society of intolerance and proscription. I belong to a secret society, but for no political purpose. I am a native Virginian intus et in cute, a Virginian ; my ancestors on both sides for two hundred years were citizens of this country and this state half English, half Scotch. I am a Protestant by birth, by baptism, by intellectual belief and by education and by adoption. I am an American, in every fibre and in every feeling an American ; yet in every character, in every relation, in every sense, with all my head, and all my heart, and all my might, I protest against this secret organization of native Americans, and of Protestants to proscribe Roman Catholic and naturalized citizens ! Now, will they proscribe me? That question weighs not a feather with Your obedient servant, HENRY A. WISE. THE FIRST APPEARANCE OF KNOW-NOTHINGISM IN VIRGINIA. It is unknown to the unitiated at what precise time Know-Nothingism made its entrance into Virginia ; but, from the most reliable information we can gather, the first council was organized in the town of Charlottesville, some time in the month of July, 1854, and very soon after another in the city of Richmond. These councils, in pursuance to the Know-Nothing Ritual, were organized by the authority of the Grand Council of Thirteen of the city of New York. From this time until about the latter part of October, we have no newspaper account of operations. But during this interim of nearly three months, it is our impression that the Grand Council of Thirteen was very industriously organizing councils in the various towns and cities of the state. After the state had become well checkered with councils, the Grand Council of Thirteen delegated one Rev. Mr. Evans to establish a state council in the city of Richmond. This state council was empowered by the parent body in New York to grant charters for the establishment of councils in every nook and corner of the state ; and the consequence was, that in nearly every secluded grove, retired school-house, and concealed recess, could be found a band of men, veiled in secrecy and under the cover of darkness, administer- ing Jesuitical oaths and teaching cabalistic signs to the thoughtless, indis- creet and unsuspecting noviciates. The citizens of this commonwealth should keep it fresh in their minds, that a portion of her citizens were once engaged in the work of palming upon them a political heresy, through the 28 instrumentality of a Northern emissary, coming under the specious guise and cloak of religion. New York was the hot bed of corruption from which a northern plague was to sweep the home and resting-place of Washington and Jefferson. The Richmond Enquirer noticed, in the following spirited manner, the organization of the state council by the Rev. Evans, of New York : KNOW-NOTHING COUNCIL IN RICHMOND. It is not generally known, we suspect, that a state council of the Know-Nothing order is to be held in this city to-day. In spite of the severe secrecy of their movements, this fact has transpired ; and with it comes the additional intelligence that one Reverend Mr. Evans is present as representative of the " Grand National Council of Thirteen," of which Barker of New York is President. This emissary brings along a redundant supply of the venom of intolerance; wherewith to inoculate the brethren in this region and to corrupt the native generosity of the Virginia character. He imports, also, a copious supply of pass- words and other cabalistic signs, and is in every way equipped for the work of drill-sergeant and hierophant. Is it not a shame that such crea- tures should come here, and, under cover of darkness, deposit the poison of intolerance and proscription on the soil which Jefferson has consecrated to civil liberty and to freedom of conscience ? The movements of the order are directed and controlled by a cabal in New York, and thus, should Know- Nothingism triumph in this state, the government of Virginia will be the creature of the " Council of Thirteen." Esteeming themselves competent to the management of their own affairs, Virginians have been proverbially jealous of foreign influence; nor will they now submit to the usurpation of this conclave of New York Know-Nothings. The sentiment of state-sove- reignty and the pride of personal independence are equally outraged by the attempt thus to subjugate us. Our neighbor of the Dispatch, with commendable forethought, has warned persons attending the Fair against the depredations of the thieves who rifle pockets in the confusion of the crowd. It is our business to admonish all good citizens of the presence of the Know-Nothings, who, adopting the cun- ning artifice of pick-pockets and burglars, have availed themselves of the confusion and excitement of this occasion, to mature their plot against the security of society. THE STAUNTON DEMOCRATIC CONVENTION. After the claims of the various candidates spoken of for Governor had been thoroughly discussed through the public journals, delegates were sent from various counties of the state to meet in Convention at the .town of Staunton, November 30th, 1854, for the purpose of making a proper selec- tion of candidates for the office of Governor, Lieut. Governor and Attorney General. This Convention was one of the largest and most talented that ever assembled in the state for a political purpose. Its proceedings were very animated. Parties soon resolved themselves into two, one of them supporting Mr. WISE, the other Mr. LEAKE. Its session lasted three days, and Mr. Wise was not nominated until the morn- ing of the third and last day. As its proceedings were marked by great 29 excitement and warmth of feeling, and only an elaborate and detailed rehear- sal of them, too voluminous for our space, could do justice to all who partici- pated in the debates and ballotings, we shall confine ourselves to a mere skeleton recital of its leading transactions. The Convention was organized by the appointment of Oscar M. Crutch- field, Speaker of the House of Delegates, President, and Wm. F. Ritchie, editor of the Enquirer, and Ro. W. Hughes, editor of the Examiner, Secre- taries. The great debate and turning point of everything done by the Convention was upon the original resolution presented by Mr. Shackelford, and upon an amendment which was offered by Mr. Garnett, of Essex, to the same. Mr. Shackelford's resolution was Resolved, That this Convention will not make a nomination for Governor, Lieutenant Governor, or Attorney General, unless the candidate receive votes of this Convention sufficient to represent a majority of the whole Dem- ocratic vote of the state. To this resolution, Mr. Muscoe R. H. Garnett, of the county of Essex, who was the leader of Mr. Wise's friends, offered the following amendment : Resolved, That it shall require a majority of the votes cast to nominate candidates for Governor, Lieutenant Governor and Attorney General. This amendment was opposed with great ability by many of the leading men of the Convention. The speeches of Messrs. Fauntleroy, Irving, Aylett, James Barbour, N. C. Claiborne, J. W. Massie and W. H. Harman were of great ability and eloquence. It was the most spirited and able off-hand debate that ever transpired in a political convention. The debate was continued into the night of Thursday, the 30th November, 1854, the first day of the session. The vote was then taken, and was scaled on the principle of allowing each county represented a number equal to its Democratic vote in the presidential election of 1852. The process of scaling the vote was so tedious, that the Convention adjourned over until the next morning in order to allow the secretaries time to compute the result. Friday, Dec. 1. On the meeting of the Convention this morning, the result of the vote on Garnett's amendment was announced as follows : For the amendment, 35,212 Against the amendment, 26,194 Majority, 9,018 So decided was the opposition manifested to this result, and to the amend- ment, that a re-consideration was at once moved, and a long and most ani- mated debate was kept up through the greater portion of the day. Finally, a second vote was taken on the same proposition as at first with the follow- ing result : For the amendment, 32,903 Against it, 29,059 Majority, 3,844 30 This vote, of course, settled the question, and the Convention decided that the majority of the votes cast in the Convention should nominate a can- didate for the party without reference to thirty unrepresented counties. The contest on this important proposition Was warm and excited from the fact that the adoption of Garnett's amendment was equivalent to the nomina- tion of Mr. Wise; while the adoption of Shackelford's resolution, if not equivalent to the nomination of Mr. Leake, by requiring a vote larger than Mr. Wise's friends could have polled, would have resulted in the nomination of a compromise candidate. This amendment having been adopted, the Convention proceeded at once to the nomination of a candidate for the office of governor. Mr. Douglas, of New Kent, put Mr. H. A. Wise in nomination, and Mr. N. C. Claiborne, of Franklin, presented the name of Shelton F. Leake. Pro- minent among the speakers during the evening were Messrs. Berry of Alex- andria, Fauntleroy of Winchester, Skinner of Augusta, Brown of Kanawha, Browne of Stafford, Meade of Petersburg, Kenna of Kanawha, and English of Logan. All of these speeches were creditable, and many of them eloquent and tell- ing. It cannot be said that they were sermons inculcating doctrines of affec- tion and brotherly love. Although the speakers were personally courteous, yet their political reviews, comments, &c., on public men were the bitterest it is ever one's fortune to listen to. An excited audience, by loud applause and boisterous manifestations of approbation and displeasure, rendered the whole scene one of extraordinary excitement. The large badly lighted hall seemed the theatre of the bitterest and most envenomed feelings during this long and acrimonious debate. Such a scene was never presented in a Dem- ocratic Convention before, and we hope never will be presented again. The most violent and pointed assaults upon the prominent men of our own party were the most loudly applauded. Late on the night of the second day of the session a vote was taken, and the Convention adjourned over until the next morning. Saturday, Dec. 2. The first thing done was the announcement of th vote for the nominees for Governor, as follows : H. A. Wise, 31,416 S. F. Leake, 25,762 Wm. Smith, 2,125 Alex. R. Holladay, -1,236 J. A. Seddon, 2,491 Faulkner, 259 63,289 Necessary to a choice 31,645. Wise falling short of a majority 229. Some further debate took place. Ex-Governor Smith was put in nomi- nation by Mr. Hiner, of Pendleton, and withdrawn. Finally another vote was taken, and the result was 31 Wise, 34,034 Leake, 28,009 Seddon, 973 Holladay, 67 Smith, 290 63,373 Necessary to a choice 31,687. Majority for Wise 2,347. And Mr. Wise, was declared to be nominated. The result of the second ballot was announced on Saturday afternoon, and in consequence of changes in the vote of Halifax and Greenbrier, Mr. Wise was nominated, getting a majority of 2,347. A proposition to make it unan- imous failed. The Convention then proceeded to the nomination of a candidate for the office of Lieut. Governor. Dr. C. R. Harris of Augusta, A. G. Pendleton of Giles, Henry A. Ed- mundson of Roanoke, Elisha W. McComas of Kanawha, and Dan'l H. Hoge of Montgomery, were all put in nomination ; but all except Dr. Harris and Mr. Pendleton were afterwards withdrawn. After zealous and urgent appeals for the candidates, a vote was taken, and the result was Harris, 29,126 Pendleton, 27,859 McComas, 1,121 Edmundson, 2.880 Hoge, 1,015 Necessary to a choice, 31.002. No election. The names of Dr. Harris and Mr. Pendlelon were withdrawn. Mr. McComas was again put in nomination, and Col. W. H. Harman was also nominated. A spirited series of eulogies of the nominees ensued, and the vote being taken, was announced, after a recess, as follows : McComas, 32,520 Harman, 26,447 Mr. McComas was declared duly nominated ; and on motion of Col. Har- man the nomination was made unanimous. W. P. Bocock, the then Attorney General, was re-nominated by accla- mation. Mr. McComas being present addressed the Convention. The following resolution was adopted: Resolved, That the official career of Franklin Pierce has been marked by a perfect observance of the limitations of the Constitution and an entire fidelity to the principles upon which he came into power; and therefore he is entitled to the confidence of the friends of Constitutional Liberty in every section of the Confederacy. So the result of the proceedings of the Convention was the following ticket : For Governor HENRY A. WISE, of Accomac. For Lieut. Governor ELISHA W. McCOMAS, of Kanawha. For Attorney General WILLIS P. BOCOCK, of Richmond. 32 The Convention adjourned sine die a little after twelve o'clock at night, the Chairman making a brief valedictory address. The closing scenes were quite uproarious, but not acrimonious as those at an earlier period of the session had been. COMMENTS OF THE PRESS UPON THE STAUNTON NOMINEES. These nominations did not give general satisfaction to the Democratic party throughout the state. The principal objection was to Mr. Wise who had voted for the Whig nominees in 1840, and been a very warm op- ponent of General Jackson in Congress. Although Mr. Wise had been a strict adherent to the party since 1841, and been honored as a public ser- vant by John Tyler and James K. Polk, and performed efficient service on various occasions; yet it was the disposition of many not to give him their support. He was held up to the party as an inconsistent, self-willed, dan- gerous, and unstable man. The Know-Nothings affected great satisfaction at the result of the Staunton deliberations. No candidate ever went before the people for any office under more discouraging circumstances than Mr. Henry A. Wise. Never was a candidate before so little understood, or so much misrepresented arid slandered ; but we shall see how gallantly and success- fully he surmounted these difficulties : From the (Rockingham) Valley Democrat. OUR NOMINEES. In obedience to the behest of the Democratic Conven- tion held in Staunton last week, we proudly throw our banner to the breeze, inscribed on its ample folds the names of WISE, McCoMAS and BOCOCK, the chosen standard-bearers of the Democratic party in the coming guberna- torial contest. We frankly acknowledge the nominations ar not our first choice. We preferred others, and endeavored to secure their nomination in Convention. We, however, were disappointed in our wishes, the majority thinking the above ticket the most acceptable one to be recommended to the Democracy of Virginia. We, therefore, surrender our predilections upon the altar of our party, and shall use our utmost exertions to secure the election of the ticket. It cannot be denied by any that the ticket is composed of men of the highest order of intellect. They are men around whom any party may be proud to rally. Our candidate for governor, HENRY A. WISE, the fearless tribune of the people, will sweep the state like an avalanche. As an emi- nent Southern and fearless advocate of civil and religious liberty we could desire no better leader. His eloquent voice will summon the Democracy to the contest like the red cross of Murdock the sons of Clan-Alpine to the fight. It will arouse the latent energies of the old and excite the enthusiasm of the young a blaze of enthusiastic fire will burn from every crag and from every cliff, and be reflected from the broad waters of the Ohio to the billowy ocean. Its echoes, like the shrill whistle of Rhoderick Dhu, will arouse the Democracy from the lowlands and the highlands, before whose resistless march the contemptible ism of the day and miserable trumperies of an hour will be scattered like autumnal leaves before the raging whirlwind. 33 We deem it superfluous to speak of his political character. In the halls of legislation he has won a national reputation, and stands before the country as a brilliant orator and accomplished statesman. Like Portia, his private character is above reproach. The breath of suspicion has not even dared to dim its lustre and brightness. Our candidate for Lieutenant Governor, E. W. McCoMAS, is a young man of ability and of the strictest integrity. As a member of the late Re- form Convention he distinguished himself as an able and eloquent debater, and fearless advocate of the people's rights. He is eminently qualified for the position, and cannot fail to make an excellent presiding officer of the Senate. He has borne the flag of his country on the burning plains of Mex* ico, and won the distinction of a brave arid generous soldier. He will ably sustain the leader of the Democracy in bearing aloft the democratic banner, and is entitled and should receive the cordial support of the democratic party of Virginia. The name of WILLIS P. BOCOCK, our candidate for Attorney General, is familiar to the people of Virginia. He has proven himself to be a'sound and able lawyer, pre-eminently qualified for the position to which he has been elevated. We trust the democracy will honor him again with their confi- dence. Our candidates are now in the field, and it behooves every lover of demo* cratic principles to buckle on his armor and go forth to battle against the hosts of Federalism and Know-Nothingism. The old flag ship of democracy must be kept on the old democratic platform of Jefferson and Madison. If the democracy do their duty we doubt not the result. With such chivalric spirits as Wise, McComas and Bocock as leaders, the democratic party proudly go forth to the battle, and challange our opponents to marshal their forces under whatever flag they may see proper. We care not whether it be under the banner of Federalism or the contemptible, drooping and cowardly oriflamb of Know-Nothingism ; we shall meet them with the same pleasure, confident that our gallant champions will fearlessly and gallantly bear the States-Rights banner triumphantly to victory. Democrats of the Tenth Legion ! sleep not at your posts ! If you would fulfil the just expectations of your party, and acquit yourselves with credit, you roust prepare for the contest. Let action, ACTION ! be your motto plant the standard of democracy upon every hill-top and in every valley, and rally beneath its broad folds, with unity of feeling and sentiment, for Wise, McCornas and Bocock. Not less emphatic was the endorsement of the Richmond Examiner, which had most earnestly, of all the Democratic journals, remonstrated against the nomination of Mr. Wise. We extract its declaration of adhesion to the Staunton nominations : From the Richmond Examiner of December 8th, 1854. We should feel sorry, indeed, if there could be any doubt as to the course we and those who acted w*ith us at Staunton shall pursue in the canvass now commenced. We shall go for the ticket. We have attested the sincerity of our preferences for men, openly, honestly and sufficiently. We have done so without reference to the maxim which modern political ethics have made a cardinal rule of conduct with successful candidates, that they have friends to reward and enemies io punish; for we went to Staunton under the convic- tion that we should not be able to overcome the vote by which our preference* were defeated. The question between men has been decided against us by regular and authoritative adjudication. The only question now is between the ticket of the Republican party of Virginia and that of the opposition to. 3 34 it, of whatever hue, form and creed. There is but one honorable choice; and, whether the opposition comes from the bosom of the Democratic party itself, or the dark caverns of secret conspiracy, or the veteran, scarred ranks of the ancient, open, declared Whig adversary, or from all quarters com- bined, we shall defend the Staunton nominations. We have no fulsome eulogy for the distinguished nominees. We are more skilled in the language of censure than of laudation. Panegyric is not our forte, nor man-worship our besetting sin. But we will say, that Mr. Wise is eminently worthy of the confidence and support of the Virginia people. His brilliant qualities as a man will reflect lustre upon the office tor which he is recommended. He is a man to whom we have never felt but one objection personally, and that was, that though, as sound in politics now as the strictest Republican of the Virginia school, his career had been incon- sistent and his record contradictory in a manvier and to a degree which ren- dered it difficult for the party speakers and writers in this canvass to defend him, according to the old mode of party re-asoriing. We have said this fre- quently, and we do not mean to unsay it in the canvass at hand. But of all claims to public office, those of the meve party men are the flimsiest and most wretched. Consistency, in the mer.e party sense that of having voted the party ticket blind, on all occasions, wright or wrong, through thick and thin that of having sworn and argue'd that a measure was right whenever it was endorsed by party, and wronr; v whenever not consistency of this base, cheap, description, is anything but < a jewel." Thejnan who is ever faith- ful to his own convictions, scoruir.jg to submit his judgment to the behests either of party or of any othe-f influence but his own conscience, is a true man, and is very apt to be fh r ecipient of public trust. The man who holds no opinion of bis own, and w\-, boasts to have never differed from his party in any act or thought of h'is |if e , is more apt to be a demagogue than a states- man. True consistency li-.g j n 'fidelity to one's convictions of duty, however changing ; and he is thf .; s , a fe politician who boldly avows and bravely adheres to those convictions up.d^ r a ll circumstances. It is remarked that all the really great women the worjr'j h as produced have held peculiar notions on the point of virtue. It is cer tr ^ that the greatest statesmen of our country have been distinguished for tf ie'., r political inconsistency. Even Jefferson himself repu- diated in the wr\ti no - s from Monticello the anti-slavery principles to which the prime of n" is fjg had been devoted. Jackson went into the executive office advocat^rr f some of the worst measures of the Federalists, proclaimed during his ai^rr im istration the most alarming and arrogant Federal dogmas, and yet lai'J '" j own the reins of government with the merited reputation of a hero and c b amp l n of state rights. Calhoun, the honest politician, the Cato of his d a r ' be uoted on bo th sides of almost every great measure ot public Yc'/icy Honesty, fidelity, capacity the Jeffersoman tests these, at last, a- fe th * true qua lifications for office. Consistency, in the vulgar accep- tation, b e i on g s oftener to the demagogue and ignoramus than to the honest P oli ' Li cian and the capable statesman. Those high personal qualities which m ' J ~ .e us love, admire, and trust in men, belong oftener to the rash, impu. ^ lv e and brave, than to the cautious, calculating, and "consistent. J r