LIBRARY 
 
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 BIBLE DICTIONARY 
 
 aAE'ON. Eldest son of Aiiuam and Jocliebed, 
 brother of Moses and Miriam, of the tribe of Levi, 
 and the first high priest of the Jews (Ex. i.). Born, 
 B. C, 1574. His wife was Ehzabeth, of the tribe 
 of Judah, by wliom he had four sons, Nadab, Abi- 
 hu, Eleazer and Ithamar (vi.). Moses made him 
 Priest and Prophet of Israel, and his assistant in 
 
 AARON'S TOMB, MOXJNT HOB. 
 
 the great work of liberating the nation from EgjTit 
 ( vi. ) . ■^liile Moses was engaged in the mount (forty 
 days), Aaron made a calf of gold, in imitation of 
 the Apis (bull) of Eg>i)t (xxxii.). He was jealous of 
 the power of Moses, and joined Miriam in murmurs 
 against him; but when he saw his sister's leprosy 
 lie repented and begged forgiveness for both (Xum. 
 xii.). He also showed a want of faith in God at 
 Meribah (xx. ), and as a punishment was denied en- 
 trance into Canaan, and died at Mosera, on Mt. 
 Hor, aged 123 (Ex. xx.). A tomb called Aaron's is 
 shown on a summit of ^Ir. Hor. 
 AAE'ONITES. Priests, descendants of Aaron 
 An important family in David's 
 
 (1 Chr. xii, 27). 
 time. 
 
 AB (^father). Absalom, makes pcar^e; Abner, 
 causes light. Abba, father, as used by Jesus ("Mark 
 1 
 
 ABEL 
 
 xiv. 36), and Paul (Rom. viii. 15; Gal. iv. 6),— 2. 
 The name of the fifth (sacred) month, as used after 
 the captivity. 
 
 ABAD'DON (destruction, or the place of the dead). 
 
 AsMODEOs in the Apocrypha; Apolyon, Rev. ix. 
 
 11; Job xxvi. 6 (destruction). 
 
 ABADI'AS. Obadiah, son of Jehiel (1 Esd.viii. 35). 
 
 ABAG'THA (father or cause 
 
 v^^ of fortune). An officer of the 
 
 :3S^ presence before King Ahasue- 
 
 % rus (Esth. i. 10). 
 
 % ABA'TSf A (perennial). Am- 
 
 V3: ana. The main river of Da- 
 
 "5 inascus, now called Barada. 
 
 T^ It has several channels, and 
 
 'M irrigates the whole city and 
 
 7 suburbs' Rises in Anti-Leb- 
 
 -^ anon, near Zebedany (and a 
 
 i tributary at Ain-Fijy), 23 miles 
 
 - r^ N. W. of Damascus, and 2.300 
 
 feet higher. It empties into 
 
 the lake and marsh of Atei- 
 
 beh, 15 miles E. of the city. 
 
 See 2 K. V. 12. 
 
 AB'AEIK (beyond). A 
 iiKiuntain range east of the 
 Dead Sea and the Jordan. 
 Nebo is its highest peak, and 
 Pisgah is the top of Nebo. 
 Average height 2000 to 4000 
 feet. 
 
 AB'BA. Father. The an- 
 cient Aramaic word. The 
 peculiar term for the father- 
 God used by Jesus. 
 
 AB'DA. Father of Adon- 
 iram (1 K. iv. 6).— 2. Son of 
 SlKumiuia (Neh. xi. 17) called 
 Ubadiah in 1 Chr. ix. 16. 
 
 AB'DEEL. Father of Shel- 
 eniiah (Jer. xxxvi. 26). 
 AB'DI. Ancestor of Ethan the singer (1 Chr. vi. 
 44).— 2. Father of Ki.sh (2 Chr. xxix. 12).— 3. One 
 of the sons of Elam (Ezr. x. 20). 
 ABDI'AS. Obadiah the prophet, in 2 Esd. i. 39. 
 AB'DIEL (.servant of Ood), Abdallah in Arabic. 
 Son of Guni (1 Chr." v. 15). The name" is noted 
 for its use by Milton in his Paradise Lost, for an 
 angel,— "Ariiong the faithless, faithful only he." 
 
 AB'DON (servile). Bedan in 1 Sam. ii. 11. A 
 judge of Israel.— 2. Son of Shishak.— 3. Eldest son 
 of Jehiel, son of Gibeon. — 4. Son of Micah, also 
 called Achbor.— Had forty sons and thirty nephews. 
 
 ABED'NEGO (nermnt of iV;'.'70— that is, M<'rrtiry 
 the, ffod). The name given by the Chaldeans to 
 Daniel's companion Azariah (Dan. i. 3). 
 
 A'BEL (weakness, breath). In Hebrew Hebel. 
 
ABEL 
 
 ABIMELECH 
 
 Second son of Adam; killed by his brother Cain 
 (Gen. iv). 
 
 A'BEL (meadoio). Several places so named.— 1. 
 A'bel-Beth-Ma a'chah, or Abel-Maim; a strong 
 city on the slope of Mt. Ilermon, near the Jordan, 
 where Joab besieged Sheba (2 Sam. xx. 14).— 2. 
 A'bel-Kera-mim (of the mneyards). Near Eab- 
 bath, and even now famous for its wines ( Judg. xi. 
 33).— 3. A'BEii-MEHO-LAH ((?/(?«ftc««i^). South of 
 Bethshan near Jordan. The birth-place of Elisha 
 
 THE SO-CALLED TOMB OF ABSALOM. 
 
 (1 K. xix. 16), and noted for Gibeon's victory 
 over Midian (Judg. vii. 22).— 4. Abel-Miz-raim 
 (of the Egypts). Near Hebron, where Joseph, his 
 brethren, and the Egyptians mourned for Jacob 
 (Gen. 1. 11). Lost. — 5. Abel-Shittim (of the aca- 
 cias). In Moab, near the head of the Eiead Sea. 
 The last camping ground of the Exodus (Num. 
 xxxiii. 49). Acacia trees are now found wherever 
 there is water in that region. 
 
 A'BEZ. Town in Issachar (Josh. xix. 20). Now 
 Tubas, near Shunem. 
 
 A'Bi ( father). Abijah. Mother of King Heze- 
 kiah (2 K. xviii. 2). 
 
 ABI'AH (Jehovah his father). Son of Becher (1 
 Chr. vii. 8).— 2. Wife of Hezron (1 Chr. ii. 24).— 
 3. Son of Samuel, and a judge in Beersheba (1 Sam. 
 viii. 2).— 4. Mother of Hezekiah. Abi.— 5. Son of 
 Kehoboam (1 Chr. iii. 10).— 6. Descendant of Ele- 
 azar. See abijah. 
 
 ABI'ASAPH (the gatherer). Head of a family of 
 Kohathites (Ex. vi. 24). Noted persons of this 
 family were Samuel the prophet, and Elkanah his 
 father, and Heman the singer. The family lived 
 in Mount Ephraim (1 Sam. i). 
 
 ABI'ATHAE (^abundance). The only son of 
 Ahimelech the priest, who escaped Saul's massacre 
 at Nod (1 Sam. xxii.), and who joined David in his 
 flight, and was afterwards priest witli Zadok in 
 David's reign. "Solomon thrust out Abiathar 
 from being priest unto the Lord," fulfilling the 
 doom of Eli's house. 
 
 ABI'DAH (loise). Grandson of Abraham by Ke- 
 turah (Gen xxv. 4; 1 Chr. i. 33). 
 
 AB'IDEN (father of the judge). Chief in Benja- 
 min at the Exodus (Num. i. 2). 
 
 A'BIEL. KWqI (strong). Father of Kish, grand- 
 father of Saul and Abner.— 2. One of David's 30 
 "mighty men." 
 
 ABIE'ZER (helper). Eldest son of Gilead (Josh, 
 xvii. 2), formerly of the east of Jordan, later of 
 Ophrah, a lost place, which was near the south 
 border of Esdraelon. Gideon was of this family 
 
 ("Judg. vi. 34).— 2. One of David's " mighty men." 
 Abiezrites, the family title. 
 
 AB'IGAIL (maker of joy). Nabal's beautiful wife, 
 who saved her husband from David's anger — Na- 
 bal having died ten days after, David made her his 
 wife (1 Sam. xxvi. 14).— 2. A sister of David, mo- 
 ther of Amasa. 
 
 ABIHA'IL (mighty). Father of Zuriel, chief of 
 the Merari (Num. iii. 35).— 2. Abishur's wife (1 
 Chr. ii. 29).— 3. Son of Huri of Gad (1 Chr. v. 14). 
 — 4. Eehoboam's wife (2 Chr. xi. 18), a descendant 
 of Eliab, David's elder brother.— 5. Father of Es- 
 ther, and uncle of Mordecai (Esth. ii. 15). 
 
 ABi'HTJ ( God is father) . Second son of Aaron by 
 Elizabeth. He was consecrated, with his father 
 and brothers, for the ministry. Abihu and his 
 brother Nadab lost their lives for an error in the 
 altar service, while intoxicated (?). 
 
 ABF JAH (father God. ) A son of Samuel, whose 
 misconduct gave the Israelites the occasion to de- 
 mand a change of government to a monarchy. (1 
 Sam. viii. 1). — 2. Son and successor of Rohoboam 
 (B. C. 958). He followed the idolatries of his fa- 
 ther (1 K. xiv. 23). 
 
 ABI'LA, ABILE'NE ( grassy meadoio) . On the E. 
 slope of Mt. Hermon. Mentioned by Josephus 
 (Ant. 14, 13, 3). The name is derived from Abel, 
 the first martyr (by tradition). Abila was the 
 caj)ital city of the thstrict, under the Romans, and 
 its ruins are now seen on the banks of the Barada 
 ravine, 12 miles N. W. of Damascus. The district 
 is well watered by the Abana, and by many other 
 streams from Anti-Lebanon ; is fertile and affords 
 good pasture. When Luke wrote (iii. 1) the te- 
 trarchy was divided between Lysanias and Philip. 
 There is a coin bearing the name and title of Lysa- 
 nias of Abilene. 
 
 ABRAHAM GIVING LOT HIS CHOICE OF COUNTRY. 
 
 ABIM'AEL ( fatlier of Mael). Of Joktan (Geo 
 X. 28). A sui^posed trace of the name is in MaU, 
 a town in Arabia (the Mingeaus). 
 
 ABIM'ELECH ( fatJier-king) . A title of the kings 
 of Philistia. — 1. King of Gerar in the time of Abra- 
 ham, B. C. 1898 (Gen. xx.). The kings of those 
 days had the right (or power) of choosing the fair- 
 est unmarried women for themselves (Gen. xii. ; 
 Esther ii. 3).— 2. King of Gerar in Isaac's time, B. 
 
ABINADAB 
 
 ABRAHAM 
 
 C. 1804 (Gen. xxvi).— 3. Son of Gideon, and king 
 of Shecliem (Judff. ix.). He was the first who at- 
 tempted to make himself a king in Israel. 
 
 ABIN'ADAB {princely). A Levite of Kirjathaim, 
 in whose house the ark "rested" for 20 years (1 
 Sam. vii. 1).— 2. Second son of Jesse (1 Sam. xvi. 
 8).— 3. Son of Saul, killed on Mt. Gilboa (1 Sam. 
 xxxi. 2). — 4. Father of one of Solomon's cabinet 
 officers (1 K. iv. 11). 
 
 AB'lNER. Hebrew form of Abner. 
 
 ABIN'OAM (gr(Kious) 
 iv. 6)^ 
 
 ABI'RAM ihigh). Reubenite and conspirator. 
 See KoKAH— 2. Eldest son of Hiel, who died be- 
 cause his father undertook to rebuild Jericho (1 
 K. xvi.; Josh. vi.). 
 
 ABISE'I. Son of Phinehas (2 Esd. i. 2). 
 
 iffl ISHAG (cmise of error). The beautiful Shu- 
 nemite wife of David in his old age. 
 
 ABISH'AI {qift-inaker). Son of David's sister 
 
 Barak's father (Judg. 
 
 Asahel, in blood revenge (Num. xxv. 19). David 
 mourned his untimely loss, following his bier. 
 
 ABOMINA'TION. Any thing or custom detested 
 or (lisliketl fur religious reasons. The Egyptians 
 would not eat with any fori'ign people, or eat any- 
 thing touched by them; and the Hebrews adopted 
 a similar rule. The Abomination of Desolation 
 (Matt. xxiv. 15; Dan. ix. 27), is a reference to an 
 idol worship (of images) on or near the sacred al- 
 tai^on Moriah. See Antiochus Epiphanes. 
 
 A'BRAHAM {father of a multitude) . First named 
 Abram {of eleoatioib). His name was changed, 
 and he received from God the Promise of the 
 blessing to all nations in his posterity, when he 
 was 99 years old. Son of Terah, born in Ur, "of 
 the Chaldees," B. C. 1996; had two elder brothers, 
 Haran and Nahor, and a half sister, Sarah, 
 (Iscah), who was his wife and the mother of Isaac. 
 The spiritual element in the life of Abraham is the 
 chief topic in the Bible narrative, very few in- 
 cidents of his natural life being recorded. He was 
 
 ABRAHAM'S OAK, NEAR HEBEON. 
 
 Zeniiah, brother of Joab, and one of David's chief 
 and best officers. 
 
 ABISH'ALOM {peaceful). Father of Maachah, 
 wife of Rehoboam andraother of Abijah (1 K. xv. 
 2). Same as Absalom. 
 
 ABISHTJ'A {of happiness). Son of Bela (1 Chr. 
 viii. 4).— 2. Son of Phinehas, father of Bukki (1 
 Chr. vi. 4). High-priest after Phinehas and before 
 Eli. losepos, in Josephus (Ant. 8, 1, 3). 
 
 AB'ISHUfE {upright). Son of Shammai (1 Chr. 
 ii. 28). 
 
 AB'ISTJM. Son of Phinehas (1 Esd. viii. 2), 
 
 AB'ITAL {protection). Wife of David (2 Sam. 
 iii. 4). 
 
 ABI'TIIB {goodness). Son of Shaharaim by Hu- 
 shim (1 Chr. viii. 2). 
 
 ABI'TJD. Grandson of Zerubbabel by Shelomith 
 (Matt. i. 13). 
 
 AB 'NER ( light-maker) . Cousin of Saul and com- 
 mander-in-chief of his army. After Saul's death 
 he made Ishbosheth, Saul's son, Idng, but betrayed 
 him to David, and was killed by the friend.s of 
 
 60 when his father's family left Ur and w^ent to 
 Haran (where Terah died, aged 215), and 75 when 
 the promise was first made, when, as directed, he 
 entered Canaan, and fixed his camp under a sacred 
 oak near Shechem, where he built an altar and 
 worshiped God, receiving a promise of the in- 
 heritance of the land by his descendants. 
 
 Abraham is the first recorded worshiper of the 
 one true God. The promise made to him was 
 two-fold — temporal and spiritual : that his descend- 
 ants should be many and prosperous, and that by 
 him all the families of the earth should be blessed. 
 The promise has been fulfilled in both ways : his 
 descendants, both Jews and Arabs, have been and 
 are now countless, and the spiritual blessings, by 
 the rapid distribution of the Bible through the 
 world, are reaching all the "famiUes." 
 
 Besides Sarah he had a wife named Kettjrah, 
 wlio bore him several sons; and also a handmaid, 
 Hagar, whose son, Ishmael, was the head of a 
 great family (see Ishmael). 
 
 Before Isaac was born. Lot, his nephew, was re- 
 garded as his heir, and lived with liim. He built an 
 
ABRAHAM 
 
 ABSALOM 
 
 altar between Bethel and Hal. From here he went 
 south ' ' going and pulling up ' ' his tent-pins, towards 
 Beersheoa, whence a famine drove him into Egypt. 
 
 Pharaoh hearing of the beauty of Sarai, accord- 
 ing to the kingly privilege, took her into his family, 
 but soon returned her to Abraham with presents— 
 "a blessing" of cattle and servants, so that when 
 Abram returned into Canaan he was much 
 richer in cattle, silver and gold. Lot had been 
 with him, and again they camped near Bethel. 
 
 Their cattle having increased to a great number, 
 and contentions among their servants arising, 
 Abram and Lot separated, one choosing the plains 
 of Jericho and the other the hills of Judea. After 
 this time the promise was again repeated; and 
 Abram pitched his tent in the oak grove near 
 Mamre, where he built another altar. 
 
 He is first called The Hebrew on the rescue of 
 his nephew Lot from Chedorlaomer; but his lan- 
 guage is supposed to have been Chaldaic, rather 
 than the Hebrew of the Old Testament. 
 
 and the destruction of the cities of the plain an- 
 nounced, Abraham discovered that he "had enter- 
 tained angels unawares." He begged to save his 
 nephew Lot and his family, and the next morning, 
 when offering the daily sacrifice, as he saw the as- 
 cending smoke from the plain, he probably felt 
 sure of Lot's safety. 
 
 During the next few months he practiced the 
 same deception on the Abimelech of Gerar that he 
 had 23 years before on the Pharoah of Egypt. 
 The king was warned of his danger in a dream, 
 and dismissed Sarah with presents. 
 
 Isaac was born B. C. 1896, and Ishmael (with 
 his mother) was dismissed at the time Isaac was 
 weaned (at 3 years), because Ishmael mocked at 
 the child (probably offered pretended worship to 
 the child of the promise). 
 
 Isaac was 25 when he was laid on the altar, and 
 saved from burning by the angel's voice, Abra- 
 ham's faith having proved true. His mother died 
 at Hebron 12 years after, at the age of 127, and was 
 
 At this time he could arm 318 of his trained 
 servants, showing that his family must have been 
 very large. The Bedawins of Syria are now exact 
 representatives of the ancient patriarch, in their 
 manner of living in tents, by keeping flocks, in 
 habits and religion, and in being ready on the 
 shortest notice to make a raid for defence or repri- 
 sal. At Mamre his faith was made stronger by 
 having the promise once more repeated, and by the 
 prophesy of the bondage in Egypt, vrtth the deli- 
 verance. 
 
 Ishmael was born of Hagar when Abram was 
 85 years old, and Sarah 75, and was to have been 
 considered a son of Sarai, but the childless woman 
 could not resti'ain her envy and jealously of the fa- 
 vored mother Hagar. When Abram was 99 the 
 promise was renewed, a distinction being made— 
 of temporal blessings for Ishmael and spiritual for 
 Isaac who was promised to Sarai. Abram's name 
 was changed to Abraham and his wife's to Sarah, 
 and the covenant of circumcision was renewed to 
 all the family and servants. 
 
 A few days after he entertained "three men," 
 who appeared at his tent door in the dress and 
 manner of the natives. This is one of the most 
 beautiful instances on record of ancient customs. 
 The patriarch and his wife, with their own hands, 
 prepared refreshments, and stood by while their 
 guests ate. Travelers in Syria meet with such at- 
 tentions now among Abraham's descendants. 
 When the promise of a son to Sarah was renewed, 
 
 buried in Machpelah, which Abraham bought of the 
 sons of Heth. This legal conveyance of land is the 
 oldest on record. 
 
 Abraham sent Eliezer to renew family ties with 
 his family in Haran, and get a wife for Isaac, when 
 that beautiful and touching incident of "Rebekah 
 at the Well" occurred. This brilliant picture in- 
 cludes all the requisites of a perfect marriage — 
 the sanction of parents, favor of God, domestic 
 habits of the wife, her beauty, modest consent, 
 kindness, and her successful hold on her husband's 
 love even while living in the same tent with her 
 mother-in-law. 
 
 Abraham's descendants occupy the land from 
 Egypt to the Euphrates, besides those that are 
 "scattered and peeled " all over the world. 
 
 He died aged 175, and was buried in the cave 
 of Machpelah by his sons Isaac and Ishmael. To 
 this day he is called the "friend of God," and is 
 reverenced alike, as the Father of the Faithful by 
 Jew, Mohammedan and Christian. 
 
 ABRAHAM'S BOSOM. Meaning a place of peace, 
 repose and happiness. See Lord's Supper. 
 
 ABRO'NAH (passage). Station in the desert 
 near Eziongeber. 
 
 ABRO'NAS. Torrent near CUicia, perhaps Nahr- 
 Abraim, the ancient Adonis. Arbonai in Judg. 
 ii. 24. 
 
 AB'SALOM (peacemaker). Third son of David, 
 only son of his mother, Maachah, daughter of Tal- 
 
ABSALON 
 
 mai, king of Geshur, born at Hebron. He is de- 
 scribed as a very handsome man, liaving a very 
 lieavy liead of hair. Absalom killed nis half- 
 brother, Auinon, for an outrage on his sister Tamar, 
 and fled for security to his grandfather, king Tal- 
 mai, where he stayed 3 years. Joab, by the help 
 of a talented woman of Tekoah, induced David to 
 pardon Absalom and recall him, but kept him two 
 years longer out of his presence. By the death 
 of Amnon, and it may be of Chilead also, Absa- 
 lom was the oldest son of the king living, and 
 he was ambitious for the throne, plotted for the 
 
 I ACHIM 
 
 John D'Acre. Seaport 8 miles north of Carmel, 
 by the bay of Acre. The ancient port is filling 
 with sand, and large ships must land at Hepha, 
 near Carmel. The plain of Acre is 6 miles wide, 
 to the hills of GaUlee, and is one of the most fertile 
 in Palestine. It was given to Asher by Joshua, 
 but never conquered (Judg. i.). Paul stayed here 
 one day. Very few antiquities are to be found in 
 the modern town, except such as have been used in 
 rebuilding the walls and houses. Napoleon failed 
 to capture Acre in 1799. During the crusades it 
 was an important city, next to Jerusalem. It has 
 
 ACRE— AWCTENT ACOHO OR PTOtEMAIS. 
 
 plwce of power, "stole the hearts of tlie people" 
 by flatteries and promises, and proclaimed himself 
 king at Hebron. His father, David, was obliged to 
 fly to Mahanaim, and Absalom took possession 
 of Jerusalem. The crafty Hushai, whom David 
 sent to advise and assist Ahithophel in counseling 
 Absalom, gained time for the true king, and the 
 forces of Absalom were defeated in the wood of 
 Ephraim, and Absalom himself, having entangled 
 his hair in a tree, was killed by Joab, David's gen- 
 eral, and buried under a heap of loose stones as a 
 mark of contempt. David waited in the gate of 
 Mahanaim for the news of the battle, and mourned 
 bitterly when he knew his son was dead. 
 
 Absalom raised a pillar "in his lifetime," in the 
 king's dale, but the pillar and its place have disap- 
 peared, leaving no trace. The monument called 
 Absalom's tomb, in the Kidron valley, is a modern 
 structure, nearly all cut from the solid rock, and 
 on a side hill, not in a dale. 
 
 AB SALON. Ambassador to Lysias (2 Mace. xi. 
 17) 
 
 ABU BUS. Father of Ptolemeus, son-in-law to 
 oimon Maccabeus (1 Mace. xvi. 11). 
 
 Ac CAD. In Shinar, built by Nimrod. Akker- 
 Tcoof (Arabic name) is 9 miles B. of the Tigris. A 
 ruined brick mound 400 feet around, 125 high, ce- 
 mented by bitumen, and divided into layers of 12 
 to 20 feet by reeds, and remains of canals, reser- 
 voirs, and other works, show the size and impor- 
 tance of tlie ancient city. 
 
 AC €H0. ACRE, {hot sand?). Ptolemais. St. 
 
 been taken by many people ; Egyptian who named 
 it Ptolemais; Antiochus the Great; the Macca- 
 bees (?); Alexander Balas; Alexander Janneus 
 failed, but Cleopatra succeeded; Tigranes; the Ro- 
 mans; Crusaders; Mohammedans; Ibrahim Pasha; 
 and is now rided by the Turks. Pop. 6000 to 10,000. 
 ACEL'DAMA {field of blood). Bought for the 30 
 pieces of silver that Judas received for betraying 
 Jlesus and returned. Potter's Field. On the steep 
 south slope of Hinnom, opposite the Siloam pool. 
 A few old olive trees grow near an old ruin called 
 the house of Ananus. The hill side is full of rock- 
 hewn tombs. Ship-loads of earth have been car- 
 ried away from this spot as holy earth, and the 
 Campo Santo (holy field) at Pisa is filled with it. 
 
 ACHA'lA. Province of Rome in Greece. Gallio 
 was proconsul when Paul was there (Acts xviii. 12). 
 
 A'CHAN {troubler). Stoned at Jericho for steal- 
 ing public property (Josh. vii.). 
 
 A'CHAB {trouble:). "Variation of Achan. 
 
 ACH'BOB {mouse). Father of Baal-hanan, king 
 of Edom (Gen. xxxvi. 38).— 2. Son of Michaiah, 
 in Josiah'stime (2 K. xxii. 12). 
 
 ACHIACH'ARUS. Keeper of the seal of Esar- 
 haddon, king of Nineveh (Tobit i. 21). Nephew 
 to Tobit, son of his brother Anael. Supposed to be 
 the Hebrew for Mordecai. 
 
 ACHi'AS. Son of Phinees, high-priest (2 Esd. i. 
 2). Ahi.iah? 
 
 A'CHIM. Son of Sadoc, father of Eliud. In 
 Hebrew Jachin (Gen. xlvi. 10; Mat. i. 14). 
 
 ", /. '""S; a., 6,1, o, u, y, short; cire, far, last, f^U, what; thSre, veil, term; p'iqae, firm; done, for, do, wolf, food, footj 
 
ACHIOIl 
 
 ADAM 
 
 A'-€HIOR {fighter). A general in the army of 
 Holof ernes (Judg. v.)j after, a convert to Juda- 
 ism (Judg. xiv.). 
 
 A'GHISH. King at Gath (Ps. xxxiv. Abime- 
 lecli). David fled twice to liim from Saul. (1 Sam. 
 xxvii. 3-12, etc.) 
 
 ACHi'TOB. Ahitub, liigh-priest (1 Esd.viii. 2). 
 
 A'CHOR {valley of trouble). Near Jericho, in 
 Wady Kelt. Where Achan was stoned. 
 
 ACH'SA. Daughter of Caleb (1 Chr. ii. 49). 
 
 A€H'SAH {anklet). Daughter of Caleb, given to 
 his nephew, Othniel, in reward for leading the 
 attack on Debir. The "upper and lower springs" 
 
 that were given her as a dower, with the south 
 land (Negeb), are located 6 miles S. W. of He- 
 bron. 
 
 ACH'SHAPH {incantation). Royal city of Canaan 
 (Josh. xi.). Hepha on the bay of Acre. 
 
 AQH'ZIB. Judah in the Shefela.— 2. In Asher, 
 from which the Canaanites were not driven out. 
 Ecdippa. Now Es Zib, 7 miles N. of Acre. After 
 the return from captivity tliis was the most north- 
 ern limit of Israel. 
 
 ACTS OF THE APOSTLES. The similarity of 
 words and forms of sentences between the Acts 
 and Luke leads to the belief that Luke wrote both. 
 The book repeats a part of Christ's history, espe- 
 cially the ascension and what attended that event, 
 and the advent of the Holy Spirit at the Pentecost, 
 with the wonderful success of their preaching. 
 The Church in Jerusalem is then noticed ; its per- 
 secutions, and the conversion of one of its most 
 violent enemies (Paul) ; and then the narrative 
 includes the efforts made to spread the Gospel by 
 
 EARTHEN LAMP. 1. 
 
 Peter and by Paul. The chief interest in the book, 
 after the introduction, is the activity, success, suf- 
 ferings and teachings of the great apostle. The 
 book" seems unfinished. The author was a com- 
 panion of Paul, and a witness of most of the acts 
 he records. His design was to show the co-opera- 
 tion of God in spreading Christianity, and to prove 
 the perfect equality of right and privilege in the 
 new Church of Gentile and Jew, and to give illus- 
 trations of the power and working of the religion 
 of Jesus. Written after A. D. 63. The place is not 
 
 knovm. Perhaps in fragments as they traveled 
 or lived in different cities, finishing the work at 
 Rome. See History op the Bible. 
 
 There are several spurious books called Acts; of 
 Christ, of Paul, and others. See Apocrypha. 
 
 AD' AH {beauty). First wife of Lamech, mother 
 of Jabal and Jubal.— 2. Daughter of Elon the Hit- 
 tite, one of the three wives of Esau, mother of 
 Eliphaz, and so of the Edomites (Gen. xxxvi.). 
 Bashemath in Gen. xxvi. 
 
 ADA'IAH {adorned by Jehovah). Maternal 
 grandfather of Josiah (2 K. xxii. 1).— 2. Gersho- 
 nite, ancestor of Asaph (1 Ch. vi. 41). Iddo in v. 
 21. — 3. Son of Shimhi, a Benjamite (1 
 Chr. viii. 21). — 4. Son of Jeroham.— 5. 
 Of the descendants of Bani (Jedeus in 
 Esd. ix. 30; Ezr. x. 29).— 6. Son of an- 
 other Bani — both 5 and 6 took foreign 
 wives. — 7. Of the hue of Pharez. — 8. 
 Ancestor of Maaseiah (2 Chr. xxiii. 1). 
 ADA'IIA. Son of Haman (Esth. ix. 
 
 AD'AM {the man; or reddish tint). 
 The peculiar work of the 6th day of the 
 creation, the crown of the whole fabric, 
 was man, made in the divine image, 
 he alone of all animals having a spirit- 
 ual life. Adam was made male and 
 female, and the two were placed in 
 the garden Eden (Eden), where pro- 
 per food abounded. Some believe that 
 a pair of each race were made, black, 
 brown, red, yellow, white, and many 
 others, because there are such great 
 differences in complexion and figure among man- 
 kind. 
 
 The original state of man was one of activity and 
 enjoyment. God assumed form and speech, and 
 instructed His children how to dress and keep the 
 garden, and exercised their faculties in naming the 
 animals that He had made; and taught them some- 
 thing of the qualities and relations of vegetables, 
 earths, the heavens, and external objects to which 
 they were related. 
 
 The forming of the woman from a rib of Adam 
 has been declared a poetic myth; but the lesson is 
 just as surely tavight, whether it is a fact or a fa- 
 ble, that woman stands in a peculiarly close rela- 
 tion to man. The ' ' tree of the knowledge of good 
 and evil," and the "tree of hfe," were tests of 
 obedience, and as such might have been of any 
 kind. The serpent is described as if it had been a 
 special agent — perhaps one of those spirits that are 
 believed to be superior to man, invisible to his 
 eyes, good and bad, powerful, and always contend- 
 ing for his soul (2 Cor. ii. 11). 
 
 Woman was sentenced to endure the pains of 
 child-bearing, and the humiliating dependance on 
 a husband; and man to labor, with or without re- 
 ward, and both to be subject to death (spiritual?). 
 The sentence of the serpent is hard to interpret. 
 The serpent is not cursed literally, but rather 
 blessed in having an extra means of protection in 
 the dread of all other animals; he does not suffer 
 by crawling on his belly because he is especially 
 made to go in that way; and he does not eat dust. 
 The denunciation of the serpent was symbolical, 
 and is by some said to be the first gospel promise. 
 "I will put enmity between thee and the woman, 
 and between thy seed and her seed; he will attack 
 thee on the head, and thou wilt attack him at 
 the heel." The serpent was the spirit of lying 
 and cruelty, as opposed to God, holy, good and wise. 
 It is probable that the first garments were made 
 of the skins of animals, offered in sacrifice. 
 
 Cain was born the year after the expulsion; Abel 
 a few years later, and Seth at least 130 years after 
 Cain. Other sons and daughters were born to 
 them of whose history nothing is recorded. 
 
 furl, rude, push; e, i, O, silent; 9 as b; ^h as sh; <!,-ch as k; g as j; g as in get; s as z; x as gz; n as in linger, link; th as iu thine. 
 
ADAM 
 
 ADNAH 
 
 Adam's death at the age of 980 is stated, but 
 that of Eve is not given. 
 
 Ad 'AM (red earth). City on the Jordan near 
 Zarthan (Josh. iii. IG), 
 
 AD'AMAH. N. W. of the Sea of Galilee (Josh. 
 xl.\. 36). Lost. 
 
 Probably the horned viper, the asp of Cleopatra, 
 found in great numbers in the deserts. Arabia 
 fSiffo?i. It is extremely venomous, only 15 inches 
 long, but fatal even in sUght scratches. 
 
 AD'DI. Son of Cosam, father of Melchi (Luke 
 iii. 28).— 2. yee Adna (1 Esd. ix. 31). 
 
 ANCIENT EGYPTIAN FUNERAL PROCESSION. 
 
 AD AMI. DAiMIN. 
 
 A'DAR. Name after the captivity of the 6th 
 mouth. The holy days in it wei'e: 7th, a fast for 
 the death of Moses; 9th, a fast for the memory of 
 the School of Hillel; 13th, Fast of Esther, and for 
 the death of Nicanor; 14th and 15th, the fast of 
 Purim (Esther ix. 21). 
 
 ADASA. Ephraira near Beth-horon (Jos. Ant. 
 xii. 10, 5 ; 1 Mace. vii. 40, 45). 
 
 AD'BEEL {Sign of Ood). Son of Ishmael (Gen. 
 XXV. 13). 
 
 AD'DAN {strong). Addok (Ezra ii. 59). 
 
 AD'DAR. Son of Bela (1 Ch. viil. 3). Ard in 
 Num. xxvi. 40. 
 
 ADDER. There are four Hebrew names trans- 
 lated adder.— 1. AcsMib, in Ps. cxl. 3, quoted by 
 Paul in Kom. iii. 13. The original (coiled and hid- 
 ing) would apply to any kind of serpent.— 2. 
 
 AD'DO. Grandfather of Zechariah(l Esd. vi. 1). 
 Iddo. 
 
 ADDTJS. His sons returned with Zerubbabel (1 
 Esd. V. 34).— 2. A priest removed for losing his 
 family record (1 Esd. v. 38). Called Barzillai, in 
 Ezra and Nehemiah, whose daughter Augia he 
 married. 
 
 A'DER. Son of Beriah, of Aijalon (1 Chr. vii. 
 15). Eder. 
 
 ADIAB'ENE. The chief of the six provinces of 
 Assyria, watered by the great and little Zab, which 
 flow into the Tigris. 
 
 AD 'IDA. In the Shefela, fortified by Simon 
 Maccabeus against Tryphon. — 2. Mentioned by 
 Josephus near Jordan. Hadid. Adithaim. 
 
 A'DIEL {orncmnented). Prince in Simeon (1 Chr. 
 iv. 36).— 2. Priest (1 Chr. ix. 12).— 3. Ancestor of 
 Azmaveth (1 Chr. xxvii. 25). 
 
 A'DIN. 454 of his family returned with Zerub- 
 babel (Ezr. ii. 15), and 51 with Ezra (viii. 16). 
 
 AD'INA {pliant). Son of Shiza, David's cap- 
 tain east of Jordan (1 Chr. xi. 42); next in rank 
 to the " 30 mighty men." 
 
 AD'DfO, THE EZNITE. JashOBEAM. 
 
 AD'INTJS. Jamin (1 Esd. ix. 48). 
 
 ADITHA'IM {tioo shares of booty) . In the Shefela. 
 Hadid. (Josh xv. 36.) 
 
 AD'LAI. Ancestor of Shaphat, David's shep- 
 herd (1 Chr. xxvii. 29), 
 
 AD'MAH {fort). In the vale of Siddim, always 
 with Zeboim (Gen. x.). It had a king (xiv,), and 
 was destroyed with Sodom and Gomorrah, 
 
 ADMA'THA. One of the 7 princes of Persia. 
 
 AD'NA {pleasure). Keturned with Ezra (x. 30), 
 
 MODERN EGTPTIAN FUNERAL PROCESSION. 
 
 Pethen, the cobra.— 3. Tsepha, in Prov. xxiii. 32, ad- 
 der; m Is. xi. 8; Je. viii. 17, cockatrice. The origi- 
 nal_ means to hiss. In the Septuaguit, basilisk— 
 which is a fabulous serpent.— 4. Shephiphon, only 
 in Gen. xlix. 17, of Dan, "a serpent by the way." 
 
 and married a gentile wife.— 2. Priest in Joialdm's 
 reign (Neh. xii. 15). 
 
 AD'NAH {pleasure). A Manassite; deserted 
 Saul for David (1 Chr. xii. 20).— 2. General of 
 300,000 in Jehoshaphat's anny (2 Chr. xvii. 14). 
 
 furl,rude,push;e,^0,8ilent;5as8;?hassh;«,«hask;gasj;ga8mget;sasz;xasgz;nasmlinger,liBk;tbasin«iiiieT 
 
ADONAI 
 
 8 
 
 ADUMMIM 
 
 ADO'NAI {Lord, Master). Hebrew word for 
 Lord, God, and Lord of Hosts. 
 
 The Hebrews did not pronounce the sacred name 
 J. A. H. which we now call Jehovah, and its true 
 pronounciation is supposed to be lost ; instead of 
 doing so, they said ADOJSTAI when j. a. h. oc- 
 curred in the text. 
 
 Ado NI-BE'-ZEK {lord of Bezek) . Canaanite king 
 of Bezek, 17 miles E. of Shechem. He was head 
 of the Canaanite and Perizzite bands, and was 
 beaten and taken prisoner, maimed and died in 
 Jerusalem, B.C. 1449 (Judg. i.). 
 
 ADONi'JAH (my lord is Jehovah). Fourth son of 
 David, born of Haggith at Hebron (2 Sam. ill.). 
 After the death of Amnon and Absalom he made 
 
 Sretensions to the throne of David, supported by 
 oab and Abiathar,the high priest; but David caused 
 Solomon to be proclaimed and crowned, and in- 
 vested with authority. Adonijah was pardoned ; 
 but after David's death he renewed his attempt on 
 the throne and was executed by Solomon's order 
 (1 K.). 
 
 ADONI'KAM (lord, high). Adoram. Chief of 
 the tribute receivers in the reigns of David, Solo- 
 mon and Rehoboam. He became hateful to the 
 people and was stoned to death (IK.), 
 
 ADONIZE'DEK (lord of justice). King of Jeru- 
 salem when Joshua entered Canaan. He joined 
 with four Amorite kings to punish the Gibeonites 
 for their league with Joshua. Being beaten by 
 Joshua, they fled to a cave in Makkedah, where 
 they were taken; had their necks trod upon as a 
 sign of subjection, and were killed and buried in 
 the cave (Josh. x.). 
 
 ADOP'TION. Placing as a son one who is not so 
 by birth. Never done by the Hebrews. Paul al- 
 luded to the Roman custom (Gal. iv.), where the 
 law gave the adopted son equal rights with a real 
 son. Abraham did not adopt Hagar's son, nor 
 Jacob the sons of the maids of Leah and Rachel, 
 nor the sons of Joseph; Moses was not adojited by 
 Pharaoh's daughter according to law, but as an 
 exception. 
 
 ADORA'-IM. Shepela. Built by Rehoboam (2 
 Chr. xi.). Dura, a large village 6 ms. S. W. of 
 Hebron, marks the site. 
 
 ADORA'TION. The acts and postures in worship 
 are similar in all Oriental nations, and have come 
 down to the present from remote antiquity un- 
 ^ changed. It is believed 
 
 tliat the Hebrews in all 
 I their prayers used all the 
 I forms of posture and 
 prostration that the mo- 
 dern Arabs have grouped 
 into one prayer, which 
 are nine positions. All 
 of these are found on 
 the monuments of Egypt 
 and Assyria. Prayer is 
 made standing, with the 
 hands lifted or crossed 
 or folded; this is the pos- 
 ture before kings or great 
 men. The hands are 
 also stretched forth as 
 in supplication; one 
 hand only is lifted in 
 taking an oath (Gen. 
 _^ xiv. ) . Kneeling is a com- 
 PB„.s,i, mon mode (IK. vii. ; Ezra 
 
 ix. ; Dan. vi. ; Luke xxii. ) ; 
 prostration of the body, resting on the knees and 
 arms, the forehead touching the ground, and the 
 whole body lying along, the face being down. The 
 monuments show figures kneeling on one knee and 
 smiting the breast; sitting on the heels, the hands 
 being folded, is a very respectful attitude (1 Chr. 
 xvii. 16; 1 K. xviii. 42). Among the Romans 
 
 prostration was the peculiar act of adoration and 
 worship (Acts x. 26), but Orientals do so in respect 
 or reverence only. Kissing the head (1 Sam. x.), 
 
 ADORATION — MODEKN EGYPTIAN. 
 
 the hand, the hem of the garment, or the earth 
 near tlie object of respect, and kissing one's own 
 hand (Job xxxi. 27; Hosea xiii. 2), to persons or 
 idols. Holding the hand on the moutli as in kiss- 
 ing it is the highest act of respect and adoration. 
 
 A-DRAM'-M£-LECH (fire king). An idol wor- 
 shiped by the colonists from Assyria in Samaria 
 (2 Kings xvii. 31), by sacrificing children by fire. 
 The idol represented the male power of the sun- 
 god, Anammelech, the female. 
 
 AD-RA-MYT'-TIUM (named after Adramys, bro- 
 ther of Croesus, king of Lydia). Seaport in Asia 
 Minor, where the ship belonged in which Paul was 
 wrecked. The gulf of the same name was opposite 
 the islandof Lesbos. Pop. 1500,with some commerce. 
 
 A'-DRlA. A'DRIAS. Sea named from Adria on 
 the Po, Italy. At first the name was given to the 
 upper end of the Gulf of Venice; afterwards to the 
 whole gulf; and in Paul's time to the Mediterra- 
 nean as bounded by Sicily, Italy, Greece and Africa 
 (Acts xxvii. 27). 
 
 AD'-Rt-EL (Ood's flock). Son of Barzillai, to 
 whom Saul gave his daughter Merab, who had been 
 promised to David (1 Sam. xvii. 19). 
 
 A-DTJL'-LAM (people's justice). Judah, in the 
 Shefela (Josh. xvi. 35). A place of great antiquity. 
 Fortified by Rehoboam. 
 
 The Cave op Adullam is located 6 miles N. of 
 Beit Jibrin, and now called Deir Dubban. There 
 are many caves in this region. Some think the 
 cave must have been nearer the Dead Sea, among 
 the mountains, 6 miles S. W. of Bethlehem, in 
 Wady KMireitun. 
 
 A-DPL'-TERY. Crime of a married woman with 
 a man not her husband. Or of either man or wo- 
 man who is bound, with any other person not their 
 mate. Orientals do not include the man in the 
 condemnation. Adultery in the O. T. means 
 symbolically idolatry and apostasy from the He- 
 brew church. In the N. T. "an adulterous gene- 
 ration" (Matt. xii. 
 39), means a faith- 
 less and impious 
 generation — wh o 
 did not worship the 
 true God, but did 
 worship false gods. 
 
 ADUM'MIM (red 
 pass). Ben J. — 
 (Josh. XV. 7). On 
 the road from Jeri- 
 cho to Jerusalem, 
 in Wady Kelt. It 
 was always noted for robbers, and was therefore 
 selected for the locality of the parable of the Good 
 Samaritan. (Luke x.)" Eight miles E. of Jerusalem 
 there are ruins of a convent and a khan, on oppo- 
 site sides of the road. 
 
 ADORATION — ANCIENT EGYPTIAN. 
 
 &, 6, 1, 6, a, y, long; S, S, \, 6, u, f, short; c^re, far, last, fail, wh^t; thSre, veil, term; pique, firm; done, f6r, do, •wolf, food, fo'ot; 
 
ADVENT 
 
 Ad '-VENT, THE SECOND. The second coming 
 of Jesus Christ, often foretold by Jesus, and fre- 
 quently mentioned by the apostles. This event 
 has been looked for and expected in every age and 
 every year since the ascension> Some liold that 
 Christ reigns now, at the right hand of the Father, 
 and must reign until all enemies are put under his 
 feet. They hold that the judgment is now going 
 on; the wicked are passing away; and that men 
 become consciously the subjects of this judgment 
 as they pass into the invisible world. 
 
 AD'VOCATE (&ret* Paraclete). The name given 
 to the Holv Spirit by Jesus (John xiv. 16) ; and to 
 Jesus by John (1 John ii.). 
 
 iE'NEAS. A paralytic healed by Peter (Acts ix. 
 33), at Lydda. 
 
 .ZE'NOn. Enon. (Springs). Near Salim, where 
 John baptized (John iii. 22). Six miles S. of 
 Bethshan, at Tell Redgah. A tomb near is called 
 Shekh Salim. The brook in Wndy Chmneh runs 
 near, and many rivulets wind about in all direc- 
 tions. Here is "much water." 
 
 AG'ABUS (^(JCttsO- One of the 70 disciples. Two 
 prophesies of his are recorded, and their fulfilment 
 (Acts xi. 27-30; xxi. 10). The famine through 
 "all the world" was only through the world in 
 Palestine— the Jews' world. It is mentioned by 
 Josephus (xx. 2, 5), about A. D. 42, 14 years after 
 Agabus met Paul at Cjesarea, and warned him 
 of his sufferings at Jerusalem if he went up there. 
 
 9 AGRICULTUKE 
 
 every one is required to sing something in the 
 praise of God, either from the Scriptures or from 
 his own thoughts. By this means, if any one has 
 indulged in excess, he is dete(!ted. The feast is 
 closed with prayer." Pliny mentions this custom 
 of the Christians, and says they eat common food 
 (not such as was used for idol worship). Paul 
 speaks of the abuse of this custom in 1 Cor. xi. 21: 
 and, perhaps to avoid such abuse, the Eucharist 
 was celebrated apart from any meal from about 
 the year A. D. 150. 
 
 MODEEN EGTPTIAN HEAD DRESSES. 
 
 A'GAG (burn). A title of the king of the Amale- 
 kites, like Pharaoh of the Egyptians, Caesar of the 
 Romans, and Abimelech of the Philistines (Num. 
 xxi v. 7; 1 Sam. xv. 8). Agagite for Amalekite 
 in Esther iii. 1, 10; viii. 3, 5. 
 
 AG'A-PE (Gr. agapce, to love). The Church per- 
 petuated the commemoration of the death of .Jesus 
 by certain symbols at meals; a custom most beauti- 
 ful and most beneficial; for it w^as a supporter of 
 love, a solace of poverty, a moderator of wealth, 
 and a discipline of humility. Tertullian, speaking 
 of the Agape does not mention the Eucharist as 
 distinct from the meal. " The nature of our sup- 
 per may be gathered from its name, the Greek 
 term for love. However much it may cost us, it is 
 real gain to incur such expense in the cause of 
 piety; for we aid the poor by this refreshment; we 
 do not sit down to it till we have first tasted of 
 prayer to God; we eat to satisfy our hunger; we 
 drink no more than benefits the temperate; we 
 feast as those who recollect they are to spend the 
 night in devotion; we converse as those who know 
 that the Lord is an ear-witness. After water for 
 washing hands, and lights have been brought in. 
 
 
 •^^^ 
 
 a, Plow. 6, yoke. /,goad&c. e, points. 
 
 AG' ATE. Second precious stone in the high- 
 priest's breastplate (shevo in Ex. xxviii. 19). In 
 Is. Uv. 12, and Ez. xxvii. 16, cadcod, meaning a 
 ruby. The same word is also translated chryso- 
 prase and emerald. See Precious Stones. 
 
 AGE. Old age. Peculiar respect to old age is a 
 general custom in the Orient, and has been from 
 most remote times. The Scriptures record many 
 instances of such respect and honor. The young 
 rose and stood up in their presence (Lev. xix. 32) ; 
 and even old men before one especially honored 
 (Job xxix. 8). They were privileged to give the 
 first words of counsel (Job xxxii.; Eccl. xxxii.); 
 and old men, eldeps, became a class, such as the 
 FATHERS, and SENATORS in Rome, and were re- 
 garded as the depositaries of knowledge and expe- 
 rience (Job XV.). The attainment of old age was 
 set forth as a blessing (Gen. xv.; Job v.), in pro- 
 longing the enjoyment of life, and a sign of peace- 
 ful times (Zech. viii.; Is. Ixv.); a reward for piety, 
 and a token of God's favor. Of all marks of re- 
 spect, that to age is most willingly paid; because 
 we may ourselves become aged, and receive such 
 homage. 
 
 AgO'RA. a public place, broad street, market- 
 place, forum ; where goods are sold, meetings held 
 for debate, and trial, and to idle away the time. 
 See Areopagus. 
 
 PLOT. HOE. 
 
 AG'RICIILTimE. The earliest records are of the 
 best men engaged in this pursuit. Laws regulating 
 its affairs formed the chief code of the Hebrews, 
 and tended to produce an equality in interest, 
 binding the son and elevating the slave to a com-- 
 
 fori, rjide, push; e, i, O, silent; 5 as b; ^h as sh; -c,-eh as k; g as j; g as in get; s as z; x as gz; g as in linger, link; tt as in thine. 
 
AGRICULTUKE 
 
 10 
 
 AGRICULTURE 
 
 mon servitude. The earth was the Lord's, and all 
 were tenants to him, payable in the rent of the 
 Sabbatical year. The family possession was in- 
 herited, and if sold must be returned on the year 
 of Jubilee to the original owner, and wealthy 
 owners of many fields were denounced (Is. v. 8). 
 Irbigation was always needed for the best re- 
 
 Si^S2^^>'.'S ■■•■.- 
 
 hillsides, are a constant feature, and a necessity, 
 in the hill country. On these narrow levels the 
 vines, fruits and crops were raised, and frequent 
 reference to fertilizers show a high state of culture, 
 probably when the population was the greatest. 
 Fences were not used, but watchmen guarded the 
 ripening products, and the view was variegated by 
 
 PLOWINO AND SOWINa. 
 
 suits in Palestine— being neglected now, the soil is 
 dry and sterile — although the rains of Canaan dis- 
 tinguished the country from the rainless Nile val- 
 ley. There is in Palestine almost every variety of 
 climate. Perpetual snow on Mt. Hermon and Mt. 
 Lebanon; at Jericho, 60 or 80 miles distant, tliere is 
 tropical heat, and snow is never seen. The hiUs of 
 Bashan, Gilead, Galilee, Samaria, and Judea are 
 the homes of forests, vines, fig-trees, and all kinds 
 of fruit trees and vegetables; the plains produce 
 bananas, oranges, lemons, besides aU these, and 
 frost is almost uukno\\Ti. Palms formerly grew aU 
 over the country, as far north as Beirut and Baal- 
 bek. The greatest heat at Jerusalem is 90° (Fah. ) , 
 and the cold 30°. Damascus is in a cooler lati- 
 tude, and the record is 88° and 29°, The sky is 
 almost cloudless for a large part of the year; the 
 variations of sunshine and rain affecting only 
 the autumn and winter months. The autumnal 
 
 their different colors. The boundaries were marked 
 by trees or piles of stones (Job xxiv.; Deut. xix. 
 14), and about gardens, orchards and vineyards 
 there were walls (or hedges), having towers for 
 watching and defense. 
 
 The monuments bear the sculptured figures of 
 many implements, and pictures of the modes of 
 using them in field and garden work. The plow 
 is a kind of heavy hoe, used in the hand or drawn 
 by animals or men (Job i. 14). It was made of a 
 crooked root, shod with iron and fitted with one or 
 two handles. The yoke was a straight or bent stick 
 with rope or bent bows. The ox-goad was a pole 
 six or eight feet, sharp at one end, and fitted with 
 a spade at the other for clearing the plow, or for 
 breaking clods (Is. xxviii. 24; Hosea x. 11; Job. 
 xxxix. 10, where "harrow the A^alleys" should be 
 "break the clods," as in the Hebrew). Seed was 
 soicn and hoed (harrowed) or plowed in, in drills 
 
 rains begin in the latter part of October, and [ or broadcast.^ Moses alluded in Deut. xi. 10 to the 
 
 gently continuing through November and De 
 cember; and rain is rare "after March, seldom or 
 never so late as May. The ground is not often 
 frozen in winter, snow lying during the niglit 
 only; and in the plain of Jericho no snow or frost 
 is ever seen, but there is on the hiUs around a 
 spring-like temperature and air. The summer heat 
 is oppressive, and fatal on exposure, but not on 
 
 mode of sowing during the inundation, or by irri- 
 gation, in Egypt by using the foot (to open or stop 
 the little rills of water). Reaping was of several 
 modes: pulling up by the roots (as barley and 
 doora are now in Egypt) ; and as wheat and barley 
 do not grow very high (20 to 30 inches), it is pulled 
 for convenience; by the sickle, at the ground, or 
 just under the heads, as the straw may oe wanted 
 
 the 'higher hills, where heavy dews fall, and the br not. Ears were carried in baskets; the whole 
 nights are cool. The winter is the season of green I stalk in sheaves (Gen. xxxvii. 7), and a cart is 
 fields and fohage, the summer heat destroying the mentioned in Micah ii. 13. Camels or other ani- 
 grass. The harvest begins in the plain early in | mals are used to carry the produce. The poor 
 April; in Esdraelon in Slay, and on the hills in were allowed to glean (Ruth ii. 7; Lev. xix. 9). 
 June. I Threshing was done on level places made in the 
 
 THRESHING AND WINNOWINQ. 
 
 The seasons were usually counted as two in the 
 Scrii)tures, but we find six terms altogether (used 
 ')V the Rabbins): — 1. Seed-time, Oct. to Dec; 2. 
 ^.ViNTER, Dec: to Feb.; 3. Cold, Feb. to April; 4, 
 iIauvest, April to June; 5. Heat, June to Aug.; 
 Ii. Summer, Aug. to October. 
 
 The terraces, formed by stone walls along the 
 
 field, called floors, about fifty feet across, circular. 
 The grain was trodden out with cattle, arranged 
 tliree or four abreast, and driven around, and the 
 cattle were not to be muzzled (Deut. xxv. 4). 
 Sticks and flails were used to thresh out small quan- 
 tities (Ruth ii. 17; Is. xxviii. 27). Threshing ma- 
 chines were made of frames filled with sharp stones 
 
 a, e, 1, 5, u, y , long; a, 5, i, 5, u, ;^, sliort ; cire, fiir, last, fall, what; thSre, veil, term; pique, firm; done, for, do, -wolf, food, fo"ot; 
 
AGUR 
 
 11 
 
 AHIKAM 
 
 or pieces of iron set in holes, or fitted with circular 
 saws f Laud and Book ii. 315), wliich were drawn 
 over the grain (Is. xxviii. 27; xli. 15; Amos i. 3). 
 Winnowing was done, and is now, by tossing the 
 grain against the wind with a forlc or fan (Matt, 
 lii. 12; Jer. iv. 11), and then passing it through a 
 sieve (Amos ix. 9). It was stored in granaries cut 
 in tlu' rock, built underground, or above (Jer. xli. 8) . 
 A'GTJR (^0116 of tJie^ assembly) . Author of the 
 
 sessor of Ahab, and 8th king of Israel. B. C. 897 
 to 896.-2. Sou of Jehoram, 6th king of Judah. 
 B. C. 885. 
 
 AH'B AN ( brotherly) . Son of Abishur by Abihail 
 (1 Chr. ii. 29). 
 
 A'HER {(mother). Ancestor of the Hushim (1 
 Chr. vii. 12). 
 A'HI {brother). Chief of a family in Gad, Gi- 
 
 / /></ 4^ yy 
 
 PROFILE OF PAIESTINE, N. TO S. 
 
 sayings in Prov. xxx. Native of Massa, East 
 Arabia, and lived about B. C. 600. Some have 
 supposed that tliis was an assumed name of 
 Solomon, such as was "Koheleth," translated 
 "preacher." 
 
 A'HAB {fatJier's brother). Son of Omri, king of 
 Israel, and reigned 22 years, B. C. 918 to B. C. 897. 
 His wife was Jezebel, daughter of Ethbaal, king 
 of Tyre, a woman of strong character, and an 
 idolatress. She succeeded in introducing the wor- 
 sliip of Baal into Israel, a temple being built at 
 Samaria for the worship. Elijah, the prophet, pro- 
 nounced the judgment of God on Aliab's house, 
 and he died of wounds received in battle (see 1 
 Kings). — 2. A false prophet, son of Kolaiah, who 
 deceived the Jewish exiles in Babylon (Jer. xxix. 
 21). 
 
 AHAR'AH. Third son of BenjamiTi (1 Chr. 
 viii. 1). 
 
 AHAR'HEL. The family (in Judah) traced its 
 descent from Ashur, a posthumous son of Hezron, 
 through Coz (1 Chr. iv. 8). 
 
 AHA'SAI. Priest; ancestor of Amashia (Neh. 
 xi. Vi). 
 
 AHAS'BAI (refuge in God). Father of EUphe- 
 let (2 Sam^xxiii. 34). 
 
 AhASTJE'RTJS (Achashverosh). The title of the 
 Persian Icing, and means lion-king. Four persons 
 are mentioned by this title, who were, 1. Astyages 
 (Dan. ix.); 2. Cambyses (Ezra iv.); 3. The hus- 
 band of Vashti and Esther, the same who was 
 
 lead (1 Chr. v. 15).— 2. A descendant of Shamer, 
 of Asher (1 Chr. vii. 34). Ahijah? 
 
 ARVAB. {frie?ul of God). Ahijah. 
 
 AHI AM {father's h-other). One of David's 30 
 heroes (2 Sam. xxiii. 33). 
 
 AHFAN. Of Shemida, Manasseh (1 Chr. vii. 19). 
 
 AHI'EZER {helper). Chief in Dan, in the Ex- 
 ode (Num. i. 12).— 2. Chief of a band of bowmen 
 with David (1 Chr. xii. 3). 
 
 AHrHTJD {brother of Jews). Chief in Asher; 
 one of Joshua's assistants in the allotment (Num. 
 xxxiv. 27). — 2. Chief in Benjamin (1 Chr. viii. 7). 
 
 AHFJAH, or Ahiah {friend of Jehovah) . Son 
 of Ahitub ; grandson of Phinehas (1 Sam. xiv. 3, 
 18). He was a priest at Shiloh, in care over the 
 ark; giving oracles by the aid of the ark and the 
 ephod. ifis not known what caused the neglect 
 of the ark in the latter day of Saul's reign. Saul's 
 rash curse, Jonathan's danger, the failure to get 
 an answer from the oracle, the peoples' rescue of 
 Jonathan, led to coolness between the king and 
 the high priest, which ended in a terrible revenge, 
 after Ahimelech's favor to David. Ahimelech 
 may have been Ahijah's brother. — 2. Son of Bela. 
 AcHiA (1 Chr. viii. 7). — 3. Son of Jerahmeel. — 4. 
 One of David's 30 (1 Chr. xi. 36).— 5. Levite in 
 David's reign; treasurer in the temple (1 Chr. xxvi. 
 20) . — 6. Ahiat. Son of Shisha, an officer of Solo- 
 mon (1 K. iv. 3). — 7. Ahias. Prophet in Shiloh 
 (Shilonite), in the time of Solomon and Jeroboam 
 (1 K. xiv. 2), who prophesied the breaking loose 
 
 Tirm-ttafni (,/•_*'».." 
 
 u 
 
 
 ■rf; 'iJjr-.P'.t|t.^\u 
 
 ctia 
 
 ADS 
 SIM 
 
 IE 
 
 '] 1000 
 SIOO 
 
 PROFILE ACKiiSS — JAFKA To MOAB. 
 
 called Xerxes by the Greeks; the marriage with 
 Esther is assigned to his 7th year, in whicli he re- 
 turned to Shushan from his disastrous expedition 
 to Greece; 4. Mentioned in Tobit xiv. 15, who was 
 C\^xares I. 
 
 AHA'VA {river). Eiver in Babylonia, on whose 
 banks Ezra collected the Jewish exiles for the re- 
 tuni to Jerusalem (Ezra viii. 15, 31). Hit. 
 
 A'HAZ {possessor). Son and successor of Jotham, 
 and 11th king of Judah. Keigned 16 years, B. C. 
 714 to 729. He respected neither God, the law nor 
 the prophets. 
 
 AHAZrAH {holden (f Jehovah). Son and suc- 
 
 of the ten tribes from Solomon's kingdom in pun- 
 ishment for his idolatrj' (1 K. xi. 31-39) ; and the 
 death of Ahijah, the king's son, and at the same 
 time the captivity of Israel (1 K. xiv. 6-16). See 
 2 Chr. ix. 29, for a reference to work bv Ahijah, 
 now lost.— 8. Father of Baasha, king of Israel (of 
 Issachar), (1 K. xv. 27).— 9. A chief who signed 
 the covenant with Nehemiah (Neh. x. 26). 
 
 AHI'EAM {enemy's lyrother). Son of Shaphan 
 the scribe (2 K. xxii. 12). He has one of the dele- 
 gates sent to Huldah, the prophetess, by the king. 
 He protected Jeremiah, the prophet, after he was 
 <.aken out of the pit (Jer. xxxix. 14). 
 
 furl, rede, push; e, I, o, silent; 9 as b; ?h as sh; <!,-eU as k; g as j; g as in get; s as z; x as gz; n as in linger, link; th as in thine. 
 
AHILUD 
 
 12 
 
 ALABASTER 
 
 AHl'ITJD (maker). Father of Jehoshaphat the 
 recorder (2 Sam. viii. 16) .—2. Father of Baana (1 
 E:._iv.l2). 
 
 A-HI-MA'-AZ {choleric) . 1. Father of Saul's wife, 
 Ahinoam. — 2. Son and successor of Zadok, high 
 priest, in David's reign. — 3. Son-in-law of Solomon, 
 and one of his 12 chief purveyors, or tax collectors; 
 whose district was Naj)htali. 
 
 AHI'MAN {giver). One of three famous giants. 
 Anakim of Hebron (Num. xiii. 22). 
 
 AHIM'ELECH {king's brother). Great grandson 
 
 thothme's ring. 
 
 of Eli, priest at Nob, who gave David some of the 
 sacred bread from the presence-table, and the 
 sword of Goliath, which had been in safe keeping 
 there._ 
 
 AHI'MOTH (^deathly). Kohathite in David's 
 reign (1 Chr. vi. 25). 
 
 AHIN'ADAB. One of 12 officers who gathered 
 monthly supplies for Solomon's household at Ma- 
 hanaim, in Manasseh (1 K. iv. 14). 
 
 AHi'O {brotherly). Son of Abinadab. Ahio 
 went before and his brother behind the ark, when 
 it was carried from their father's house (2 Sam. 
 vi. 3). — 2. Benjamite, a son of Beriah (1 Clir. viii 
 14).— 3. Benjamite, son of Jehiel, founder of Gi- 
 beon (1 Chr. viii. 31). 
 
 AHI'RAM {exalted brother). Son of Benjamin; 
 Ehi in Gen. xlvi. 21. Ahi'kamites. Descendants 
 of Ahiram. 
 
 AHIS'AMACH {supporter). Danite, father of 
 Aholiob, architect on the tabernacle (Ex. xxxi. 6). 
 
 AHISH'AHAR {morning dawn) . Son of Bilhan, 
 grandson of Benjamin (1 Chr. vu. 10) . 
 
 KSl'S'B.A.'Bi {upright). Controller of king Solo- 
 mon's household. Always an office of great trust 
 and influence in the east (1 K. iv. 6). 
 
 AHITH'OPHEL {foolish). A statesman of bril- 
 liant talents in David's time. His counsels were 
 regarded as oracles (2 Sam. xvi.). When his coun- 
 sels to Absalom were neglected for those of Hushai 
 (whom David had sent), he went home and hanged 
 himself at Giloh. The only suicide mentioned in 
 the O. T., except those engaged in war. 
 
 AHITTJB {goodness). Father of Ahimelech.— 2. 
 Son' of Amariah, grandfather of Zadok, the high 
 priest (1 Chr. vi. 7). 
 
 AH'LAB {fertility) . City in Asher (Judg. i. 31) . 
 Gush Caleb in after times, and now El Jish, near 
 Safed. 
 
 AH'LAI (a wish). Daughter to Sheshan, wife 
 of Jarha an Egyptian slave (1 Chr. ii. 31, 35) . Za- 
 bad, one of David's heroes descended from her (1 
 (vhr. xi. 41), and Azariah, one of Joash's captains 
 (2Chr. xxiii. 1). 
 
 AHO'AH {friend of Ood). Son of Bela, of 
 Benjamin (1 Chr. viii. 4). Ahoite in 2 Sam. 
 xxiii. 9. 
 
 ASJO'liKK {her own tent). Aholi'bah {my tent 
 in her) . Two fictitious names used by the prophet 
 Ezekiel for Israel (Samaria) and Judah. De- 
 scribing their neglect of the true worship of Jeho- 
 vah, and their consequent disgrace and ruin. 
 
 AHO'LI-AB {father's tent). Skilful artizan of 
 the tribe of Dan, who, with Bezaleel, constructed 
 the Tabernacle. 
 
 AHp-'MAI. Son of Jahath, Judah (1 Chr. iv. 2) . 
 
 AHU ZAM. Ahuzzam. Son of Ashur, founder 
 of Tekoa (1 Chr. iv.6). 
 
 AHUZ'ZATH {possession) . The "friend" or "fa- 
 vorite" who was with Abimelech II on his visit to 
 Isaac (Gen. xxvi. 26). Some interpret the word 
 ahuzzath to mean a company, or a retinue. 
 
 A-i {heap of rutins). Benj. rGen. xii. 8). Hai. 
 E. of Bethel. The second city taken by Joshua in 
 Canaan. Eight miles N. of Jerusalem.— 2. Bu- 
 rial place of Elon, in Zebulon (Judg. xii.). 
 
 A'lAH {clamor) . Son of Zibeon. Ajah in Gen. 
 xxxvi. 24 (1 Chr. i. 40). 
 
 A'lATH (Is. X. 28). Al. Al'JA. 
 
 AI' JALON {gazelle place) . A city of the Kohath- 
 ites (Josh. xxi. 24), in Dan. (xix. 42); fortified by 
 Rehoboam (2 Chr. xi. 10). Celebrated in the poem 
 on the battle of Joshua in the "Book of Jasher" 
 (Josh. X. 12). Now Ain Yalo, 12 miles N. W. of 
 Jerusalem. — 2. City of Zebulun; birth-place of 
 Elon, and his burial-place. Jalun, east of Acre. 
 
 AI'JELETH. AYELETH HAS-SHACHAR {hind 
 of the dawn). Only in Ps. xxii. in the introduction, 
 as the name of the tune in which that psalm might 
 be chanted. 
 
 h'TS {fountain). En. Prefix to many names, 
 as Engedi, Enrogel. — 1. Num. xxxiv. 11, a source 
 of the Jordan, or a tovra near.— 2. City in Judah 
 (Josh^xv. 32). 
 
 A'JALON {stag). Yalley and tovm in Benj. 
 noted in Joshua's exploits (Josh. x. 12). Several 
 other towns of the same name, in Dan, Ephraim 
 and Zebulun. 
 
 A 'KAN {keei}^sighted) . Descendant of Esau 
 (Gen. xxxvi. 27). Jakan in 1 Chr. i. 42. 
 
 AE'KUB {insidious). Descendant of Zerubba- 
 bel; one of the 7 sons of Elioenai (1 Chr. iii. 24). 
 
 2. Doorkeeper at the east-gate of the temple. His 
 descendants are reported among the returned from 
 Babylon (1 Chr. ix. 17) . Dacobi in 1 Esd. v. 28.— 
 
 3. A Nethinim (Ezr. ii. 45). Acub in 1 Esd. v. 30.— 
 
 4. A Levite (Neh. viii. 7) . Jacubus in 1 Esd. ix. 48. 
 AK-RAB'-BIM (scorpions). Maa'leh Akrab'bim, 
 
 scorpion pass, in the mountains south of the Dead 
 Sea. 
 
 AL'EMA. City in Gilead, large and strong (1 
 Mace . V . 26) . Beer-elim ? 
 
 ALABASTER VASES. 
 
 ALABAS'TER. So named from the tovm of Ala- 
 bastron, in Middle Egypt, where there are quarries 
 of this fine-grained, pink-colored gypsum. It is 
 not clear, but is colored in stripes, much varied in 
 width and tint — very near the tint of their finger- 
 nails, including the crescent light place at the up- 
 per end of the nails. It was made into cups, boxes, 
 etc. for holding perfumes, ointments, and other 
 precious articles. Boxes for the same uses of any 
 
 a, e,i, o, ii,y,long; 5,8,1,5,u,5f, stort; ca,re, far, last, fall, what; there, veil, term; piqae,firm; done, for, do, wolf, fo'od, fo'bt; 
 
ALEXANDER 
 
 IB 
 
 ALEXANDRIA 
 
 substance— wood, glass, stone, metal— were also 
 called alabasters (Matt. xxvi. 7; Mark xiv. 3; Luke 
 vii. ;57). 
 
 ALEXAN'DEB (men helper). King of Macedon. 
 Called the Groat. Born at IVlla B. C. 356, son of 
 Philip and Olynipias. Educated by the famous 
 philosopher Aristotle, Alluded to in Daniel's pro- 
 phesy. He destroyed the Persian empire and 
 placed Greeks in power there; conquered Asia, 
 
 332, by the help of the same architect who rebuilt 
 the Temple of Diana, at Ephesus. For centuries 
 this was the largest city in the world. Pop. 000,000 
 (Diodorus). liie lighthouse of its spacious port 
 was famous in the world of commerce as the 
 Phakos, one of the 7 wonders. The great library 
 is said to have had 700,000 volumes (Strabo), even 
 after losing 400,000 by fire (B.C. 47), and was 
 finally destroyed by the Saracens, A. D. 642. 
 
 ALEXANDRIA. 
 
 Egj'pt, Syria, and founded the city of Alexan- 
 dria (B.C. 332), which may be said to have been 
 built on the ruins of Sidon and Tyre, for it grew 
 rich and powerful on the Oriental trade which for- 
 merly fed those cities, and was then diverted from 
 the Euphrates to the Red Sea route. Alexander's 
 toleration of Oriental customs and religions, guar- 
 anteeing to all people (and especially the Jews, 
 who were exempted from tax on the 7tn year, ) the 
 free observance of their hereditary laws, showing 
 the same respect to their gods as to the gods of 
 Greece, thus combining and equalizing the West 
 and the East, weakened all the nationalities of his 
 empire, and tended to dissolve the old religions. 
 The Greek and Hebrew learning of Alexandria 
 greatly influenced the planting of Christianity 
 there, as well as in Asia. He married Roxana and 
 Parysatis, Eastern princesses, an example followed 
 by 80 generals and 10,000 soldiers of his army, who 
 married Oriental wives. Josephus gives an ac- 
 
 lEIEADBACHM OF ALEXANDER TUE GUEAT. 
 
 '"ount of a visit of Alexander to Jerusalem, and his 
 veception by the high priest, which has been called 
 I'abulous (Ant. xi. 8). He died at Babylon B. C. 
 323, only 32 years old, of intemperance. 
 
 ALEXAN'DER BALAs. a pretended son of An- 
 tiochus EjMphanes. He reigned four years over 
 Syria (1 Mace. x. 11; Jos. Ant. xiii. 2). 
 
 AlEXAN'DER JANN.EUS. The first prince of 
 the Maccabees, who called himself king. 
 
 ALEXAN'DER. Four persons so named in the 
 Gospels.— 1. Son of Simon the CjTenean, who bore 
 the cross part of the way (Mark xv.).— 2. A pow- 
 erful opponent of the apostles, related to the high 
 priest (Acts iv. 6).— 3. Son of Herod the Great 
 and Marianne.— 4. A Jew of Ephesus, who took 
 
 fart in the uproar in the temple of Diana, against 
 aul.— 5. A coppersmith, excommunicated by Paul 
 for errors. 
 
 ALEXAN'DEIA Greek, Roman, and Christian 
 capital of Egypt, founded by Alexander, B. C. 
 
 Among the learned men were Philo, a Jew (author 
 of works which contain the best array of Hebrew 
 Platonism— almost an imitation of Christian ethics) , 
 and Origen and Clement, Christians, whose writ- 
 ings have influenced and directed religious men in 
 all Christian nations to the present. Ptolemy Pliil- 
 adeljihus favored the translation from Hebrew 
 into Greek of the Holy Scriptures (Old Testament), 
 and the work was called the Septxjagint, finished 
 about B. C. 280. It is now the oldest known ver- 
 sion, and is called the Codex Alexandrinus (Jos. 
 c; Apion ii. 4). See Writing. 
 
 The Museum wa,s the means of spreading a 
 knowledge of Aristotle through the civilized world, 
 and at one time it gathered 14,000 students from all 
 the world. Modern astronomy arose there, under 
 the direction of Eratosthenes, who taught the globe 
 shape of the earth, its poles, axis, equator, arctic cir- 
 cles, equinoctial points, solstices, horizon, eclipses, 
 and the distance of the sun. Callimachus (poet) 
 wrote a treatise on birds; Apollonius one on 
 mathematics and geometry, and invented a 
 clock. Hipparchus w^as the great astronomer 
 of the age, and discovered the' precession of the 
 equinoxes, gave methods of solving all trian- 
 gles, and constructed tables of chords, tables of 
 latitude and longitude, and a map of more 
 than 1000 stars. "The Almagest of Ptolemy 
 (A. D. 138), was for 1500 years the highest 
 authority on the phenomena and mechanism 
 of the universe. The same author described 
 the world from the Canaries to China. 
 
 These systems were supplanted by the dis- 
 coveries of Newton of the law of gravitation, 
 and of Columbus of the New World. There 
 was a veiT extensive botanical and zoological 
 garden, and a school for the study of Anatomy 
 and dissection. The temples of Isis and Sarepis 
 were among the finest ever built, and were partly 
 
 ALEXANDER BALAS. 
 
 used for scientific purposes, having the most per- 
 fect instruments for astronomical observations then 
 knovsm. They were destroyed by Bishop Theophi- 
 lus A. D. 390. Present pop. about 60,000 from all 
 nations. 
 
 furl, rude, pnsh; e, f, 0, silent; 5 ass; ;hassh;«,<!hask; gas j; g as in get; 6 as z; xasgz; n as in linger, link; thasin thine. 
 
ALLON 
 
 14 
 
 AMATHEIS 
 
 AL'LON {oak?). Elon. Naplitali (Josh. xix. 
 33). Zaananim, loading tents, near Kedesh (Judg. 
 iv. 11).— 2. Allon-bac'huth {oak of weejmu/), 
 under which Kebekah's nurse, Deborah, was buried 
 (Gen. XXXV. 8). Pahu tree of Deborah in Judg. 
 iv. 5, between Kamah and Bethel. 
 
 AL'MOND. Nut tree, larger than a peach tree; 
 thrives from China to Spain, and on both sides of 
 the Mediterranean, and nowhere better than in 
 Syria. It is tlie earliest to blossom in spring (Feb- 
 ruary), the pink- white blossoms appearing some 
 weeks before the leaves. 
 
 ALMOND TREE AND BLOSSOMS. 
 
 ALMS. The Hebrews had no word for a free 
 gift to the poor, such as alms, but used righteous- 
 ness for such acts, as in Job xxix. 10-16; Prov. x. 2; 
 Dent. xiv. 29; xxiii. 24, 25; xxiv. 19; xxvi. 12; Lev. 
 xix. 9, 10; xxiii. 22; xxv. 5. The laws of Moses 
 made ample provision against poverty, and if they 
 had been strictly kept, in letter and spirit, there 
 could not have been any destitution. The gospel 
 recognizes the duty of alms-giving and enforces it, 
 and this virtue was a peculiar mark of a Christian 
 in the early age. This was not made a definite 
 rule, but was left to the constraint of inward prin- 
 ciple and feeling, "to prove the sincerity of their 
 love." Encouragement of idle vagrancy was de- 
 nounced as wrong, and such idlers were scorned 
 (2 Thess. iii. 10-12). The Jews, since the destruc- 
 tion of Jerusalem, have regarded their poor as the 
 people of God, and those who give to them are 
 credited with as much virtue as if they kept all the 
 commandments, and they teach that alms-giving 
 atones for their sins. As Jesus sought the needy 
 and the sick, and kindly ministered help and con- 
 solation, so it is his will that his Church shall show 
 the same spirit toward^ the poor and afflicted. 
 
 AL'MTJG. Algum. Fragrant sandal- wood, white 
 and yellow, found in the mountains of Malabar. 
 The trees are 9 to 12 inches through, 25 to 30 feet 
 high. Its uses were for perfume, incense, beads, 
 rosaries, fans, elegant boxes, and cabinets, and for 
 musical instruments. Solomon used it for pillars 
 in the houses he built, and for musical instruments 
 (IK. x. 12;2Chr. ix. 10). 
 
 AL'NATHAN. Elnathan (1 Esd. viii. 44; Ezr. 
 Viii. 16). 
 
 AL'OE. An ordoriferous, precious tree of Siam, 
 where it is worth its weight in gold, and is used 
 for perfuming garments and rooms, and as a medi- 
 cine. It is not our gum aloes. 
 
 AL'PHiEUS (Alpheus, exchange). Father of the 
 lesser James (Matt. x. 3). Called Cleopas in John 
 xix. 25. Alphseus and Cleopas are synonymous in 
 Hebrew and Greek. 
 
 ALPHABET. WRiTrNG. 
 
 AL'TAE. The centr.il point of reiIj:';ious worship, 
 as a mount, table or structure of turf, wood, stone 
 or metal, on which sacrifice wa^' made to some 
 
 j deity. The first one mentioned in the Bible is that 
 I built by Noah. Moses restricted the building of 
 ' altars to those for the temple service only; but the 
 law was often broken (Lev. xvii.; Deut. xii.; Judg. 
 vi.; 1 Sam. vii.; 2 Sam. xxiv.; 1 K. iii.). Moses 
 directed two kinds to be made : 1. Altae op 
 Burnt-offering, the table of the Lord (Ex. xxvii. 
 8), having horns to which the animal to be sacri- 
 ficed might be bound (Ps. cviii. 27); and a ledge 
 half way up, on which the priests could stand, 
 wliich was fenced below with a net work of metal ; 
 — 2. Altar of Incense, the golden altar, Ex. 
 xxxix. .38, (the other being the brazen) (Ex. xxxviii. 
 30). This was not strictly an altar, as no sacrifice 
 was offered on it. Both had rings for carrying by 
 poles. 
 
 ALTAS'CHITH (destroy not) . In the introduction 
 to Psalms Ivii., Iviii., lix., Ixxv., indicating the 
 melody to which the psalms were to be sung. 
 
 A'LUSH (wild place) . Station in the Exodus, not 
 identified (Num. xxxiii. 13). 
 
 AL'VAN (thick). Horite, son of Shobal (Gen. 
 XXX vi. 23). Alian (1 Chr. i. 40). 
 
 A 'MAD (station). In Asher, lost (Josh. xix. 26). 
 
 AMAD'ATHA. Amadathhos. (Est. xii. 6; xvi. 
 10.) IIammedatha. 
 
 A'MAL. Descendant of Ashur, son of Jacob (1 
 Chr. vii. 35). 
 
 AmALEK (to lick up). Son of Eliphaz, grand- 
 son of Esau,_and a Shekh of Edom (Gen. xxxvi.). 
 
 AmAL'EEITES. An ancient nomadic race, found 
 from Petrfea to the Persian Gulf, and may have 
 been descendants of the grandson of Esau. The 
 mention of this country in Gen. xiv. 7, does not 
 imply that they were a people at that early time,' 
 but that they were a people in that country when 
 the history was written. They were doomed to 
 extinction because they opposed the Hebrews; and 
 they were fewer and weaker from age to age up 
 to the last mention in David's time (1 Sam. xxvii.; 
 xxx. 17), who destoyed their remnant. 
 
 A'MAN. Haman. (Tobit xiv. 10; Esth. x. 7., 
 etc.). 
 
 AM'ANA. Mt. near the S. end of Anti-Lebanon, 
 where the Abana rises (Cant. iv. 8). 
 
 AKARV AH. (whom Jehovah promised) . 1. Father 
 of Ahitub. — 2. High priest in the reign of Jehosh- 
 aphat. — 3. A Kohathite Levite.-^4. Priest in Hez- 
 ekiah's time. — 5. Son of Bani (Ezr. x.). — 6. 
 Priest with Zerubbabel. — 7. A descendent of Pha- 
 rez. — 8. Ancestor of Zephaniah the prophet. 
 
 Am ASA (burden). Son of Ithra, by David's 
 sister Abigail. Was general to Absalom, and was 
 defeated by Joab, but pardoned by David, and ap- 
 pointed Joab's successor as general. Joab killed 
 him treacherously (2 Sam.). 
 
 EARTHEN LAMP. Z. 
 
 AMA'SHAI. Son of Azareel, priest in the time 
 of Nehemiah (xi. 13). Amash'sai, correctly. 
 
 AMASi'AIi (whom God bears). Son of Zichri, 
 Jehoshaphat's general of 200,000 in Judah (2 Chr. 
 xvn. 16). 
 
 A'MATK Hamate. 
 
 AMATHE'IS (1 Esd. ix. 29). Athlai. 
 
 6, 5, 1, 3, G, y,lcng; ii, 5,1,5, u,y, short; cl,re, far, last, fftU, what; there, veil, term; p'iqne, firm; done, for, do, wolf, food, foot; 
 
AMATHIS 
 
 15 
 
 AMPHirOLIS 
 
 AMATHIS {the land of). Hamath. (1. Mace. 
 
 Xii. '2:,). 
 
 AMAZI'AH {whom Jihovah stre7ir/thens). Son of 
 Joasli iuid 8th king of Jiulah. Began to reign at 
 25, B. C. 838, and reigned 29 years. Ue was the 
 first to hire men to fill his army. lie conquered 
 Edom and carried home the idols for worship, and 
 so brought on his own ruiu, and was killed by con- 
 spirators at Laehish.— 2. Priest of the golden calf 
 at Bethel, under .Jeroboam II, in the lime of the 
 prophet Amos (vii. 10). 
 
 GLASS I.AMl'. 
 
 AMEDA'THA. (Esth. ill. 1) Hammedatha. 
 
 A'MEN' {truth). Hebrew word, usually trans- 
 lated verily; or at the end of sentences not trans- 
 lated, but meaning so be it. In Rev. iii. 14 it is used 
 as a name of the Lordj "the Amen, the faithful 
 and true witness." It is used as a word of con- 
 firmation, binding a saying, or an oath (Num. v. 
 22; Deut. xxvii. 15; Neh v. 13; Ps. cvi. 48), and as 
 a response or closing of a prayer (Matt. vi. 13; 
 Kom. xi. 36). 
 
 AM'MI {rny people). The name of Israel when 
 they shall have been restored to God's favor (Hos. 
 ii.l). 
 
 AM'MIDOI. Returned with Zerubbabel (1 Esd. 
 V.20). Humtah in Josh. XV. 54. Ammidioi. 
 
 AM'MIEL {people of my God). Spy from Dan, 
 in the Exodus (Num. xiii. 12).— 2. Father of Ma- 
 cliir of Lodebar (2 Sam. ix. 4) .—3. Father of Bath- 
 shua, wife of David (1 Chr. iii. 5); Eliam in 2 
 Sam. xi. 3. Son of Ahithophel.— 4. Sixth son of 
 Obed-edom (1 Chr. xxvi. 5), a doorkeeper of the 
 temple. 
 
 AMMI'HTJD {people of Judah) . Father of Elisha- 
 ma; chief in the Exodiis; an Ephraimite (Num. i. 
 10); ancestor of -Joshua (1 Chr. vii. 26).— 2.Sim- 
 eonite chief in the allotment; father of Shemuel 
 (Num. xxxiv. 20).— 3. Father of Pedahel, chief in 
 the allotment (ib. 28). — i. Father of Talraai, king 
 of Geshur (2 Sam. xiii 37).— 5. Descendant of 
 Pharez (1 Chr. ix. 4). 
 
 AMMIN'ADAB {bounteous people). Son of Aram, 
 father of Elizabeth, wife of Aaron; an ancestor of 
 Jesus (Matt. i. 4).— 2. Kohathite Levite in David's 
 time. — 3. One of the most noted charioteers of his 
 day (Cant. vi. 12V If this last is read ammi-iuulib, 
 it will mean my loyal people. 
 
 AMMIN'ADIB. (Cant. vi. 12). 
 
 AMMISHAD'DAI {people of the Almighty). 
 Father of Ahiezer, chief in Dan in the Exodus 
 (Num. i. 12). 
 
 AMMIZ'ABAD {people of the giver). Son of Be- 
 
 naiah, and his father's lieutenant over the .3d divi- 
 sion of David's army, in the 3d monthly course (1 
 Chr. xxvii. 6). 
 
 AWKO^ {son of my relative). Ammonites. Ben 
 Ammi in Gen. xix. 38. Descended from Lot. The 
 people occupied the territory afterwards given to 
 Reuben and Gad, after driving out the Zamzum- 
 mim (Deut. 11. 20). Jabbok was their border on 
 the N. They were nomadic, restless and preda- 
 tory, as the Moabites were settled, civilized and in- 
 dustrious. They opposed the march of Israel to 
 Canaan, and although favored by Moses (Deut. ii. 
 9), yet they were hated and warred with always. 
 They worsliipped Moloch, also called Milcom, and 
 Malcham. Saul was made king (the second time) 
 on account of his relief of Jabesh from the Amale- 
 kites (1 Sam. xi.). Women of this people were in 
 Solomon's house. The last mention of them is in 
 1 Mace. V. 6, 30-43. 
 
 AM'NON {faithful). Eldest son of David by 
 Ahinoam, born at Hebron B. C. 1066. Killed by 
 Absalom 1032. 
 
 A'MOK {deep). Priest; returned with Zerubba- 
 bel (Neh. xii. 7). 
 
 AM'OMTJM. An aromatic plant growing in In- 
 dia, Armenia, Media, and Pontus, described by 
 Pliny, but not identified in our day. In Rev. xviii. 
 13 of the Hebrew— not in the A. V. The oily ex- 
 tract was used for the hair; and the name given to 
 any fine perfume. 
 
 A'MON {Imilder). Son 
 of Manasseh, and king 
 of Judah. An idolater, 
 and reigned only two 
 years, B. C. 644-2 (2 K. 
 xxi.). 
 
 A'MON {multitude) . 
 Egyptian deity. The 
 name is translated gen- 
 erally in the O. T., which 
 confuses the meaning. 
 In Jer. xlvi. 25 "multi- 
 tude of No" should be 
 "Amon of No." And 
 in Nahum iii. 8 "popu- 
 lous No" means No- 
 Am on. The Greeks 
 called this god Jupiter 
 Amnion. On the monu- 
 ments the name is Amun- 
 re — Amon the son. He 
 was supposed to be in 
 the form of man, and 
 was the supreme god of Egypt— king of gods. 
 
 AM'OEITE {mountaineers). On both sides of 
 Jordan (Num. xxi. ; Gen. xv. 16; Deut. i. 20). From 
 Emor, 4th son of Canaan. Og and Sihon, their 
 kings E. of Jordan, opposed Moses, but were beaten, 
 and their land was given to Reuben, Manasseh, and 
 Gad. This district was good pasture, and is now. 
 Five Amorite kings on the W. of Jordan opposed 
 Joshua, and were defeated. The Jebusites were 
 a branch, who held Zion 400 years after Joshua, 
 until David took it (2 Sam. v. 6). Solomon im- 
 posed a tribute on the remnant of the people (1 K. 
 ix._20). 
 
 A'MOS {burden). Prophet in the days of Isaiah 
 and Hosea. Native of Tekoa, and was a dresser ol 
 sycamore (fig) trees. He prophesied at Bethel. 
 Ilis book is one of the finest in style, being full of 
 pure language, vivid pictures, and often subhme 
 thoughts; most of his imagery is taken from rural 
 life. B. C. 780. See History. 
 A'MOZ {strong). Father of Isaiah. 
 AMPHIP'OLIS. Capital of a district in Macedo- 
 nia (Acts xvii). On a height on the east bank of 
 the river Strymon, 3 miles from the sea. The gold 
 mines of Mt. Pangteus made the city famous. 
 
 furl, rude, push; e,<,0, silent; 9 ass; 5ha8 8h;-o,«ha8k; gas j; gasinget; sasz; xasgz; n as in linger, link; tiiasin thine. 
 
AMPLIAb 
 
 16 
 
 ANDREW 
 
 Now Newtown. Xerxes sacrificed nine young nien 
 and maids, and several white horses, oii the bank 
 of the Strymon (Herod, vii. 113). 
 
 AMPLI'AS. Disciple at Eome, beloved of Paul 
 in the Lord (Eoni. xvi. 8). 
 
 AM 'RAM (high ones). Son of Kohath, father of 
 Moses and Aaron. 
 
 AM'KAPHEL (keeper of the gods). 
 of Shinar (Gen. xiv. 1, 9). 
 
 Hamite king 
 
 MODEEN EGYPTIAN AMULET. 
 
 AM'ULET (pendant). Any object carried as a 
 magical protection against evil or danger. Tickets 
 with writing; stones and metal with pictures and 
 writing. Moses tried to turn the practice to good 
 use by directing his laws to be written on tliem 
 (Ex. xiii. 9, 16; Dent. vi. 8; xi. 18). They are now 
 very common in oriental countries, and not un- 
 known in our own land. Jacob found some worn 
 as earrings (Gen. xxxv.). 
 
 AM'ZI. Merarite; ancestor of Ethan the singer 
 (1 Chr. vi. 46).— 2. Ancestor of Adaiah, priest in 
 Neliemiah's time (xi. 12). 
 
 A'NAB (grapery). Judah (Josh. xi. 21), from 
 which Joshua expelled the Anakim. A tower 
 marks the site near Maon (Eob. ii. 195). 
 
 A'NAH (answer). Son of Zibeon, father of 
 Esau's wife, Aholibamah (Gen. xxxvi. 24). He 
 discovered the hot springs of Callirohoe. He was 
 a Horite, that is, a mountaineer. He is also called 
 pEEKi (fountains) the Hittite, in honor of Ms find- 
 mg the springs. 
 
 ANAHA'EATH (pass). Place in Issachar (Josh, 
 xix. 19). Araneh, 2 miles E. of Jenin (Rob. ii. 
 316, 319. Hackett). 
 
 ANA'IAH (whom God answers). Who stood at 
 Ezra's right hand during the reading of the law 
 (Neh. viu. 4). Ananias in 1 Esd. ix. 43. 
 
 A'NAK. An'akim (neck-chain). Name of a 
 race of tall people, who lived at Hebron, and vi- 
 cinity (Num. xiii. 33; Josh. xv. 14), descended from 
 Arba. They appear on the monuments of Egypt 
 as tall and light colored, and are called Tammalui, 
 from the Hebrew Talraai. 
 
 ANAM'MELECH (kingly image). The Assyrian 
 Moloch, in whose worship the people passed their 
 children through the fire. Tliis was the female 
 power as Adkammelech was the male power of the 
 sun-god. 
 
 A'NAN (cloud). A chief who signed the cove- 
 nant with Nehemiah (x. 26). 
 
 ANA'NI (protected). Seventh son of Elioenai, 
 of the royal line of Judah (1 Chr. iii. 24), 
 
 ANANI'AH (protected by Jah). Priest; ancestor 
 of Azariah; assisted in rebuilding the wall (Neh. 
 iii. 23). 
 
 ANANIAH. Place between Nob and Hazor 
 (Neh. xi^ 32). 
 
 ANANI'AS. A disciple at Jerusalem who, with 
 his wife, Sapphira, tried to impose on Peter and 
 the brethren, and defile the house of God, died sud- 
 denly, and was buried at once (Acts v).— 2. Made 
 high priest (Acts xxiii.) about A. D. 477 by He- 
 rod, king of Chalcis (Ant. xx. 5, 2). He made 
 himself great wealth out his office. Paul when be- 
 fore the Sanhedrin called him a white wall, and 
 
 prophesied his ruin, which came in a time of trou 
 ble, and he fell by an assassin (Wars ii. 17; vi. 69). 
 — 3. Disciple at Damascus, who was directed (by 
 the Lord) to go to Saul and lay hands on him, to 
 ordain him to the ministry (Acts ix. 10-17). Tra- 
 dition makes him bishop of Damascus, and a 
 martyr. 
 
 ANAN'IEL. Forefather of Tobit(i. 1). Hana- 
 
 NEEL. 
 
 A'NATH (answer). Father of Shamgar (Judg. 
 ii. 31). 
 
 ANATH'EMA (suspended). Wlien said of things 
 given to God, it is pronounced anathema (Luke 
 xxi. 5). It was also the religious curse of the He- 
 brews. It means also devoted— awv person or thing 
 devoted to God. Paul means devoted where he 
 says accursed, in Rom. ix. 3. Those Jews devoted 
 themselves to the work of killing Paul (Acts xxiii. 
 12). Anathcmia maranatha (the Lord comes), 
 means that the curse (as well as a blessing) has its 
 operation in Christ's kingdom, and rises to its 
 highest power at his comfng, and he will surely 
 come to bless as well as to curse (1 Cor. xvi. 22). 
 It was used as the church censure, or final excom- 
 munication, and it is so used now, of those who 
 are excluded from the company of the believers. 
 
 An'ATHOTH (echoes). Ben., near Nob and Ha- 
 zor (Neh. xi. 32). Anata, 3}4 ms. N. E. of Jeru- 
 salem, where there are remains of walls and build- 
 ings in the midst of orchards of figs and olives. 
 The quarries stiU supply Jerusalem." 
 
 JEWISH illCill I'ltlKST. 
 
 ANDREW (stro7ig man). Brother of Peter, and 
 native of Bethsaida in Galilee (John i. 44). He 
 was first a disciple of John the Baptist, but fol- 
 lowed Jesus on John's testimony,and informed his 
 brother Peter of what he had found— that Jesus was 
 the Christ (verses 35, 36, 41). He did not leave 
 his business of fishing until some time after (Mark 
 i. 14). He was present at the feeding of the 5000 
 at Jerusalem, when the Greek Jews wished to see 
 Jesus (John vi. 8); and, with others, on Olivet, 
 asked privately of Jesus what he meant by his 
 strange words about destroying and rebuilding the 
 temple. Of his after-life and cleath nothing is re- 
 corded. Tradition saj^s he preached in Scythia, or 
 Achaia, and was crucified on a cross, now called 
 St. Andrew's, which is of a peculiar shape, and 
 still bears his name. The early writers mention 
 the "Acts of Andrew," and the "Gospel of St. An- 
 drew," but they were rejected, and are lost. 
 
 &, ©, 1, o, ii, y , long; 2, S, i , 6, fi, y, short; cslre, far, last, fall, what; thdre, veil, term; pique, firm; done, fdr, do, wolf, food, fo'ot; 
 
ANDRONICUS 
 
 17 
 
 ANOINT 
 
 ANDRONICUS (man conquerer). Fellow-pri- 
 soner of Paul, and his kinsman, and a diseiple be- 
 fore Pauls conversion. The allusion in Konians 
 xvi. 7 probably has reference to some part of Paul's 
 history, now lost. 
 
 A'NilM {tiDo springs). In Issachar (1 Chr. vi. 
 37). ENGAHNIK. 
 
 by Quirinns), and then deposed by Valerius Gratus. 
 Father-in-law to Caiaphas, who was high priest 
 when Jesus was crucified (John xviii.; Acts iv. 6). 
 The office of high priest was judicial, in addition 
 to the temjile service, and Annas for a long period 
 held this honored place, his term having been 20 
 years. Five of his sons succeeded each other to 
 
 ANTIOCn IN STKIA. 
 
 A'NER {hoy). A Canaanite sheikh who joined 
 Abram, Eshciol and Mamre in pursuit of Chedor- 
 laomer (Gen. xiv).— 2. Town of the Levites in 
 Manasseh (1 Chr. vi. 70). 
 
 AN ETHOTHITE, THE. Resident of Anathoth. 
 Antothite (2 Sam. xxiii. 27). 
 
 ANGAIIEUO (compel). From the Tartar lan- 
 guage, meaning forced service (as a mounted cou- 
 rier) without pay (Matt. v. 41; Mark xv. 21). 
 
 AN'GEL (messeruier). Whatever God employs to 
 do his will. In Ps. civ. 4 (quoted in Heb. i. 7), the 
 wind (spirit) is His angel. Haggai was called the 
 Lord's an^el (i. 13), as was John the Baptist by 
 Malachi (iii. 1) . Israel was God's angel, sent to en- 
 lighten the world (Is. xlii. 19), as well as the priests 
 (Mai. ii. 7), meaning the priests as a body. Jesus 
 spoke of angels of God, who were neither married 
 nor given in marriage, but were spirits, not in the 
 flesh, but above, more free, more powerful, more 
 wise (Matt. xxii. 30; xxvi. 53; Gen. xvi. 7; Heb. 
 xii. 22). There are angels of hght (of heaven), 
 and angels of darkness, "that kept not their first 
 estate." Isaiah speaks of the angel of the presence 
 (Ixiii. 9), and Moses of the angei that went before 
 Israel (Ex. xxiii. 21), who has the whole world 
 as his heritage (Rev. viii. 3), and who is believed 
 to be the Lord Jesus, whom the Father sent to re- 
 veal Him to men. 
 
 ANK'LET. Ornament of gold, silver, brass iron 
 or glass, for the ankles, worn in ancient and mod- 
 ern days in the East by women. Isaiah (iii. 16) 
 says they made a tinkling with the feet; that is, the 
 women tinkled them together when they walked 
 in a mincing way. A string of httle bells is worn 
 by some Arab girls. 
 
 AN'NA Prophetess of the tribe of Asher, 
 daughter of Phanuel. She was 84 when in the 
 temple, as mentioned by Luke (ii. 36), she recog- 
 nized the Messiah. 
 
 AN'NAS. High priest for 15 years (appointed 
 
 the same office, and then his son-in-law; and in all 
 these changes he had exercised the highest judicial 
 authority. He might have been a member of the 
 Sanhedrm, and possibly was its president or vice- 
 president. 
 
 ANNTJN'CIATION. This word means the an- 
 nouncement of the selection of the Virgin Mary 
 as the favored mother of Jesus. About the year 
 800 the church decreed (council of Trullo) a day 
 for celebrating the event. 
 
 ANNtJ'TJS. Error in 1 Esd. viii. 48; "with him" 
 in A. V. Ezra viii. 19. 
 
 ANOINT. Anointing. Use of oil on the head or 
 any olijcct to be honored. Jacob poured oil on his 
 stone pillow at Bethel, consecrating it to God. 
 
 ANOINTING. 
 
 Guests were honored by having their hair oiled. 
 The monuments have pictures of the act. It was 
 a common custom among the Hebrews, and is often 
 referred to in the O. T. (Ps. xxiii. 5; xlv. 7; Prov. 
 xxi. 7; xxvii. 9). To omit the use of this per- 
 
 farl, nide.pash; e, i, 0, silent; fass; fhasshj-Cj'Chask; jf as j; gasin get; sasz; xasgz; n as in linger, link; thasin tfaine. 
 
ANOS 
 
 18 
 
 ANTIOOHUS 
 
 fumed oil was a sign of grief and mourning 
 (Dan. X. 3; Is. Ixi. 3). It was also used as a medi- 
 cine (Is. i. 6; Mark vi. 13; James v. 14). Kings 
 were called "the anointed of the gods," and both 
 kings and priests were confirmed m their office by 
 the anointing of oil, both in Egypt and Palestine. 
 Anointing the eyes denoted a spiritual recovery of 
 sight— knowledge of divine truth. The Holy Spirit 
 descended on the head of Jesus, like a spiritual 
 
 ANTIOCTI IK PISnUA. 
 
 anointing, a divine confirmation of his office of 
 Messiah. 
 
 The bodies of the dead were also anointed, or 
 embalmed, with spiced oil. See Perfumes. 
 
 A'NOS. Son of Bani (1 Esd^ ix. 34). Vaniah. 
 
 Ant. The Hebrew word for this insect was 
 namal, cut off (Gen. xvii. 11). The males and fe- 
 males have four wings, which soon fall off. The 
 workers are wingless. They feed on vegetables, 
 animals and insects. They will rob a granary in a 
 few days, or even hours. Solomon alluded to the 
 ant as an instance of the iise of proper seasons for 
 collecting provisions (Prov. vi. 6). 
 
 ANTI'AM {sighing of the people). Son of Shemi- 
 dah, Manasseh (1 Chr. vii. 19). 
 
 AN'TI-CKRIST {against Christ). Unbelievers, 
 heretics, and persecutors (1 John ii. 18, 22). Some 
 understand this term to mean all men (or an or- 
 ganized body), who oppose Christ, and whom he 
 will overcome or destroy (Eev. xi. 13, 17). 
 
 AN'TIOCH in Syria. On the Orontes, 30 miles 
 from the sea, 300 from Jerusalem. Founded by 
 Seleucus Nicator (conqueror), B. C. 300, and named 
 in honor of his father, Antiochus. It was the capi- 
 tal of the Greek and Roman governors of Syria 
 for nearly 1000 years. Its suburb Daphne was fa- 
 mous for its sanctuary to Apollo and Diana (2 Mace. 
 iv. 33) ; the sacred grove extending its cool shades 
 and brooks of water for ten miles around. It was 
 a sensual paradise, where pleasure, iinder the dis- 
 guise of religion, dissolved the firmness of manly 
 virtue. The first Gentile church was founded 
 here by Paul, and the disciples were here first 
 called Christians in derision by the pagans (Acts 
 xi. 21-26). Ignatius who suffered martyrdom un- 
 der Trajan, at Rome, was bishop of Antioch 40 
 years. In the time of Chrysostom (born here A. 
 D. 344), the pop. was 200,000, one half being 
 Christians. The city had a street colonnade from 
 end to end, built by Antiochus Epiphanes, and 
 paved with granite by Antoninus Pius; most sump- 
 tuous marble baths, built by Caligula, Trajan and 
 Hadrian; a marble palace of Diocletian, and was 
 the finest and largest city in Western Asia. It 
 lost greatly in wealth and population in several 
 eartliquakes: one in A. D. 526, destroying 250,000 
 people, at the time of the festival of the Ascension, 
 
 when many strangers were gathered; and in 1822 
 one-fourth of the city and people, about 5000. It 
 was of great importance during the Crusades, and 
 is often mentioned for its sieges, battles, and the 
 brilliant exploits of both Christian and Moslem in 
 and about its walls. Am. Prot. missionaries began 
 to preach there in 1856. Pop. now about 20,000. 
 Ar. name Antakia. Ruins of aqueducts, marble 
 pavements, columns, and other evidences of its 
 ancient splendor are often 
 found buried under rubbish. 
 AN'TIOCH in Pisidia. 
 Founded by the same king 
 (who built 10 or 15 others oi' 
 the same name), and peopled 
 them by hired immigrants 
 from Magnesia on the Mee- 
 ander. On the S. side of Mt. 
 Paroreia, on the boundary 
 between Pisidia and Phrygia, 
 overlooking a broad plain. 
 Recent discoveries of ancient 
 inscriptions prove the site cor- 
 rect. There are ruins of sev- 
 eral churches, temples, a thea- 
 tre, and an aqueduct of which 
 21 arches are now entire. The 
 ancient city was often visited 
 by Paul (Acts), with Barna- 
 bas, Silas, and Tim.othy who 
 was a native of this district. 
 
 ANTIOCHIA (2 Mace. iv. 
 33), for Antioch. 
 ANTIO'CHIANS. Partizans of A. Epiphanes, or 
 Jason (2 Mace. iv. 9). "Sinful men" in Doway. 
 ANTI'OCHIS. In the family of A. Epiphanes (2 
 Mace. iv. 30). 
 
 ANTI'OCHUS {who lasts out). There are several 
 of this family name. 1.' Antiochus II. Theos 
 {the god) . Son of A. Soter {savior. ) He succeeded 
 his father B.C. 261. He was the "king of the 
 north" of Dafliel (xi.), who joined "the king of 
 the south" (Ptolemy) by marrying his daughter 
 Berenice. — 2. Antiochus III,» the Great, suc- 
 ceeded his brother Seleucus Keraunus {thunderer, 
 who was poisoned after ruling 3 years), and was 
 the first really strong man snice Seleucus, who 
 founded the family and empri-e in Syria. He was 
 only 15 when he began to rule, and his great rival, 
 Ptolemy IV, Philopator {father loving) , of Egypt, 
 was crowned only two years later. Ptolemy began 
 his reign by murdering nearly all of his relations, 
 including llis mother and father. Antiochus did 
 no violence to his friends, but planned how to in- 
 
 TEinADRACJIM OF ANTIOCHUS IV EPIPHANES. 
 
 crease the wealth and power of his people, and 
 passed his whole life in war. One part of his po- 
 licy was to put a great trust in the Jews as a peo- 
 ple, and especially as soldiers (Ant. xii. 3, 4). At 
 one time he moveVl 2000 families of Jews from Me- 
 sopotamia to Lydia and Phrygia for garrison ser- 
 vice. He increased the honors and privileges of 
 the Jews in Palestine, when he became master 
 there, and they were very near to the actual enjoy- 
 ment of social and religious liberty. He is also 
 mentioned by Daniel (xi. 41), as one who should 
 stand "in the glorious land which by his hand was 
 
 I e, 1, 5, ix, y,long; S, S,i,5,u,y,sliort; c^re, far, last, fj^U, what; there, veil, term; p'ique.fTrm; <16ne,f6r, do, t^olf, food, foot; 
 
ANTOTHIJAH 
 
 19 
 
 APOCURYPHA 
 
 to be consumed." His own danj^jhter, Cleopatra, 
 whom he gave to Ptolemy Epiphaues as a wife, op- 
 posed him in favor of her husband. Hannibal in- 
 lluenced him to war against Rome, and he was 
 beaten finally at Magnesia in Lydia, B. C. 190. 
 He lost his life B. C. 187, in an attempt to plunder 
 the temple of Belus in Elymais.— 3. Antiochtjs 
 IV Epiphanes (ilhistrmis) , youngest son of A. 
 the Great, succeeded to his brother Seleucus Philo- 
 pator, who reigned 10 years, chiefly as "a raiser of 
 taxes" (Dan. xi. 20). Epiphanes gained the king- 
 dom l)y llattcrm (s. 21), that is, by a system of la- 
 vish bribery. These and other acts caused the 
 Greeks to call him Epimaues {crazy), a very sharp 
 and sarcastic pun on his title. He wished to pluu- 
 
 Persians transplanted into 
 Ears— Persia. 
 
 ANTIOCIIl'S TRYPHON. 
 
 der the Jewish temple, because he needed money, 
 and to do this it was his policy to make the Jews 
 hatefid, and destroy their nationality. But he 
 raised up the Maccabees who, after many years of 
 war and suffering, delivered their people (B. C. 
 143), as is recorded on the coins of that period 
 (money). He was a type of Antichrist, so made 
 by his want of respect to God and religion, and the 
 disregard of every higher feeling among men. He 
 worsliiped the Roman wai"-^od, whose forts were 
 his temples. — 4. Antiochtjs V Eupator {of noble 
 d-escsnt) , succeeded his father A. IV, B.C. 164, 
 while a child, and was under the guardian Lysias, 
 and they were killed by Demetrius' Soter, when the 
 rule fell to Antiochus "VI, son of Alexander Balas 
 and Cleopatra, who while a child was under the 
 care of Tryphon, B. C. 145, who contended for the 
 throne against Demetrius Nicator. Tryphon, by 
 treacherj' and success in war, gained supreme 
 power, killed Antiochus, and assumed the throne. 
 The coins bear his head as Antiochus and Trypho, 
 and on some the title of Theos is added. The 
 books of Daniel and the Maccabees give a large 
 space to the life and deeds and bad character 
 of this king.— 5. Antiochus VII Sidetes {from 
 Side in Pamphylia) . Called also Eusebes ( pious) . 
 This was the last king of the Seleucid family, who 
 ruled B. C. 141-128. There were some who as- 
 sumed the name Antioch as a title untU the 
 Romans made Syria, a province, B. C. 63. 
 
 ANTOTHI'JAH (Jah's answers). Son of Sha- 
 shak (1 Chr. viii. 24). 
 
 ANTIPAT'EIS (against father). Built by Herod 
 the Great, on the edge of Sharon, now Refer Saba, 
 12 ms. N. E. of Joppa. Capharsaba in .Josephus. 
 Dr. Eli Smith found and identified the place while 
 on a journey expressly to follow Paul's night march 
 from Jerusalem to Csesarea (Acts xxiii. 31). There 
 are remains of the Roman road, which led by 
 Gophna. 
 
 ANTO'NIA. Fort built by Herod on the N. W. 
 corner of the temple site, and named after liis 
 frie nd. Jerusalem. 
 
 A'NUB (bound). Son of Coz, of Judah (1 Chr. 
 iv. 8). 
 
 A'NTJS. A Levite (1 Esd. ix. 48). Bani? 
 
 APA'ME. Of Darius' family; daughter of Bar- 
 tacus (1 Esd. iv. 29). 1 
 
 Ape. Brought by Solomon's ships (1 K. x. 22) 
 from India or Malabar, where they are now found, 
 called Kapi (lleb. Koph). They were prized as 
 curiosities then as now. 
 
 APEL'LES (Apollo's gift). A disciple saluted by 
 Paul (Rom. xvi. 10). Tradition says he was 
 bishop of Smyrna. 
 
 APHAESACH'ITES. 
 
 Samaria (Ezr. iv. 9). 
 
 APHEK (firmness or strength). 1. Issachar 
 ^Josh. xii. 18; xv. 63). Aphakah.— 2. Asher 
 (Josh. xix. 30; Judg. i. 31). Aphik. (Josh. xiii. 
 4). W. of Baalbek 15 ms., on the E. slope of 
 Lebanon. Afka. A temple to Venus made this 
 city famous.— 3. Where the Philistines en- 
 camped before the battle in which the sons 
 of Eli were killed and the Ark was taken (1 
 Sam. ix. 1). In the mountains N. W. of 
 Jerusalem.— 4. The site of another battle, 
 where Saul was killed (1 Sam. xxix. 1), near 
 Slumem, or Jezreel.— 5. Aphik, now called 
 Fik, E. of the sea of Galilee 6 ms. ; the site 
 of several battles with the Syrians (IK. xx. 
 26; 2 K. xiii. 17). Ben Hadad was defeated 
 here; and Joadi at the word of Ehsha drew 
 a bow at a venture, and afterwards gained 
 several battles over the Syrians. The houses 
 occupy a crescent-shaped cliff, at the base of 
 which are three fine fountains, which send a 
 stream into the lake below the hill on which 
 Gamala stood. 
 APOCH RYPHA (hidden). The name of a cer- 
 tain class of books, offered as genuine, but not re- 
 ceived as of divine origin, and of equal authority 
 with the other books of the Bible. These are, as 
 they stand in the A. V. : 
 
 1. Esdras, 1 and 2. 
 
 2. Tobit. 
 
 3. Judith. 
 
 4. Addition to Esther. 
 6. Wisdom of Solomon. 
 
 6. Wisdom of Jesus, Son of Sirach. 
 
 7. Baruch, and Jeremiah's Epistle. 
 
 8. The Song of the Three Holy Children. - 
 
 9. The History of Susanna. 
 
 10. Bel and the Dragon. 
 
 11. Prayer of Manasseh. 
 
 12. Maccabees, 1 and 2, and the Book of 
 
 Enoch, accepted in Abyssinia. 
 
 Besides these there are a number that never were 
 admitted to a position among the Sacred wTitings, 
 such as, The Assumption of Moses, Testament of 
 the Twelve Patriarchs, and many others attributed 
 to Abraham, Eldad, Modad, etc. 
 
 The original meaning of apochrypha was hidden, 
 but it is now used to mean spuriaus. 
 
 The real value of these books is in their being 
 specimens of Jewish literature, and books of their 
 hi.story, throwing light on their religion and theo- 
 logical opinions, although more or less colored by 
 fancy or fable. They are assigned to a period 
 dating since 300 B.C., the latest, Esdras, dating 
 about 30 B.C., or even later. The books them- 
 selves do not assert the use of the prophetic gift, 
 
 farl, rude, push; e, i, 0, silent; ; as s; <;h as sh; -Cj-ch as k; g as j; g as in get; s as z; z as gz; n as in ligger, link; iii as in tiiine. 
 
APOLLOiXlA 
 
 20 
 
 APOTHACARIES 
 
 but do say that this gift had departed from Israel 
 (1 Mace. ix. 27), but it was hoped that prophets 
 wovild again appear (iv. 46; xiv. 41). The style 
 and power of the writing is inferior, and especially 
 so is the poetry, excepting only the Song of the 
 Three Children, which may be the reproduction of 
 some ancient sacred service. There are many 
 blunders and anachronisms in their historical allu- 
 
 sions. The books of the New Testament era that 
 have been regarded as doubtful are, 2d Ep. of St. 
 Peter; Ep. of St. James; Ep. of St. Jude; 2d and 
 3d Eps. of St. John; the Apocalypse, and the Ep. 
 to the Hebrews. Those condemned as spurious: 
 Acts of Paul; Shepherd of Hermas; Revelation of 
 Peter- Ep. of Barnabas, and Instructions of the 
 Apostles. Those denounced as impious are, Gos- 
 pels of Peter, Thomas, Matthias, and the Acts of 
 Andrew, John, and the other apostles. 
 
 Some of these books were read in the churches 
 for instruction, but not for a rule and guide. The 
 Westminster Confession says, "The books called 
 Apochrypha, not being of divine inspiration, are 
 no part of the canon of Scripture, and therefore 
 are of no authority in the Church of God, nor to 
 be any otherwise approved, or made use of, than 
 other human writings." See History of the 
 Books. 
 
 AFOLLO'NIA {from Apollo). Macedonia. Vis- 
 ited by Paul and Silas (Acts xvii. 1; Pliny iv. 
 10,_17). 
 
 APOL'LOS (ApoUonius), Jew from Alexandria, 
 who had some errors corrected by Aquila and Pris- 
 cilla at Ephesus, and afterwards preached in 
 Achaia and in Corinth (Acts xviii. 27), seconding 
 the work of Paul, whom he very much resembled 
 in his teaching, character and attainments. He 
 is mentioned as bishop of Corinth. 
 
 APOS'TLE {sentfoHh) . The Jews so called those 
 who carried about letters from their rulers. 
 There were but few who had this honor, and to 
 whom Jesus entrusted the organization of his 
 Church. There were twelve originally whom he 
 ordained, that they should be with him; and he 
 gave them power over unclean spirits, and to heal 
 aU manner of diseases; commissioning them to 
 preach the kingdom of God (Mark iii. ; Matt, x.; 
 Luke vi.), saying, "As the Father hath sent me, 
 so send I you. " It seems to have been essential to 
 this high office, 1. That they should have seen the 
 Lord, and have been eye and ear vntnesses of what 
 they testified to the world (John. xv. 27; Actsi. 21). 
 Paul claims equal authority from having seen Jesus 
 in a vision (1 Cor. ix. 1; xv. 8). — 2. Called and 
 chosen by the Lord himself (Acts i. 24).— 3. In- 
 fallible inspiration (John xvi. 13; 1 Cor. ii. 10), 
 because it was their office to explain the O. T., and 
 to set forth the New (Luke xxiv. 27). — 4. The 
 power of working miracles (Mark xvi. 20; Acts ii. 
 43). -^5. To these were added the power to settle 
 points of faith, and determine all controversies. 
 Jesus is once called "the apostle of our profession " 
 (Heb. iii. 1). The Apostle's creed is not of 
 their own making, but contains their doctrine as 
 set forth by Christian men in later times. The 
 Apostolic age dates from the day of Pentecost, 
 and is usually divided into two periods, before and 
 after the destruction of Jerusalem A. D. 70, the 
 latter period ending at the death of John A. D. 99. 
 There was not a revelation of the Lord's commands 
 and the duties they involved complete as final at 
 one time, but rather a progressive illumination — a 
 peculiar succession and combination of events — 
 fi'om the first caU to be apostles, the day of pente- 
 cost, the visions at Cgesarea and Joppa, the con- 
 version and caU of Paul — by which the five heralds 
 of the Gospel were instructed, and enabled to teach 
 its free and comprehensive spirit. The first Chris- 
 tian church was composed of Jews only, and they 
 observed the Mosaic ritual strictly, and were con- 
 tinually in the temple (Luke xxiv. 63; Acts ii. 46; 
 iii. 1); and the Jews spoke of them as the sect of 
 the Nazarenes, as the Pharisees and Sadducees and 
 Essenes were sects within the Jewish church (Acts 
 xxiv. 6; xxvui. 22; xv. 6; xxvi. 5; v. 17). A com- 
 munity of goods was required at first, but was soon 
 abandoned. The Greeks (and other Gentiles) 
 were admitted and elevated the tone of the society, 
 and increased its power for diffusion, for the Gen- 
 tiles so outnumbered the Jews at Antioch as to re- 
 quire a new name — which was given by their 
 scorners — Christian. Shortly before the destruc- 
 tion of Jerusalem the members of the church 
 found a refuge in Pella, east of Jordan, away from 
 the power of the Sanhedrin, which held its sessions 
 at Jamnia on the Great Sea, and this ended the 
 connection of the new church with the old — Moses 
 was to be thereafter second to Jesus in authority, 
 and from that time an enmity grew up between 
 
 ASSYRIAN AHMIET. 
 
 them which has not yet been healed— and can never 
 be (2 Cor. iii). The second period is almost a 
 blank, since there is no account of any of the apos- 
 tles except John, and with his death tlie age closes. 
 Since then the church has been left to the guidance 
 of man only, assisted by the invisible spirit, to- 
 wards its spiritual maturity. 
 
 APOTHECARIES. Hananiah, one of the rebuild- 
 
 k, e, 1, 5, u, y,\oug; 5, 5,1,5, u,^, short; ca,re, far, last, fall, •what; there, veil, tgrm; p'ique, f irm; done, for, do, wolf, fo~od, fo"bt; 
 
APPAIM 
 
 21 
 
 ARADUS 
 
 ers of the wall, was a perfumer, or maker of oint- 
 ment (Xeh. iii. 8). 
 
 APPA'IM {nostrils). Son of Nadab, of Judah (1 
 Chr. ii. ao). 
 
 APPHi'A. Disciple (Philemon 2); member of 
 Philemon's liousehold. Appii in Acts xxviii. 15. 
 
 AP'PHUS. Surname of Jonathan Maccabeus (1 
 Mace. ii. 5). 
 
 AP'PII-FO'RTIM (market place of Ajypius). On 
 the Appian bay, between Naples and Rome, 43 
 ms. from Rome. Appius Claudius, who built the 
 famous road from Home to Bruudusium, had a 
 statue in his honor here (Acts xxviii. 15). 
 
 AQ'UXLA (eagle). Jew at Corinth, tent maker 
 and I'rieud of Paid (Acts xviii. 2). He and his 
 wife Priseilla had been banished from Rome with 
 all Jews, by Claudius. They became zealous pro- 
 moters of the cause, as Paul says "helpers in 
 Christ Jesus," "who have for my life laid down 
 their own necks" (Rom. xvi. 3, 4). The Greek 
 church honor Aquila as a bish- 
 op, on July 12. The Romans 
 call him bishop of Ileraclea, 
 and the festival of Aqiula and 
 Priseilla is on Jidy 8. 
 
 AR. Capital of Moab, on the 
 Arnon (Num. xxi. 15-28). The 
 place is still called Rabba, and 
 is 17 miles E. of the Dead ISea, 
 10 S. of the Arnon, and its ru- 
 ins occupy a low hill over look- 
 ing a plam, where are found 
 the remains of two Roman 
 temples and some water-tanks. 
 It was burnt by King Sihon 
 (Is. XV. 1). Rabbath'Moab. 
 
 A'BA (lion). Son of Jether, 
 of Asher (1 Chr. vii. 38). 
 
 AR'AB. Judah. (Josh. xv. 
 52). Near Hebron. Lost. 
 
 AB'ABAH (waste— sterile). 
 The valley of depression from 
 Mt. Hermon to the Red Sea at 
 EzionCieber (Akabah). (Deu. 
 i. 1; Job xxiv. 5; Is. xxxiii. 9). 
 Now restricted to the valley 
 from the Sea of Galilee to the S. end of the Dead Sea, 
 and called El Ghor. It is 150 miles long by 1 to 10 or 
 12 miles wide. Arboth, the plural of Arabah was 
 the name given to the plain of Jericho (Josh. v. 
 10; Num. xxii. 1; 2 Sam. xv. 28). The region is 
 called KiKKAR in Gen. xiii. 10. From the Dead 
 Sea to Akabah the Arabs name the valley Wady el 
 Arabah. The desert of Tih bounds the A. on the 
 west, by long walls of Mmestone, 1500 to 1800 feet 
 above its floor. The mts. of Edom form the E. 
 wall, and are of granite, basalt, and porphjrry, 
 2,000 to 2,300 ft. in elevation, and covered with ve- 
 getation. Mt. Hor, the highest peak, is 5,000 ft. 
 above the sea. A line of chalk clififs, 150 ft. high, 
 6 ms. S. of the Dead Sea, running E. and W., di- 
 vides the A. from El Ghor. W. el Jeib is the 
 Principal water-course— flowing only in vsinter. 
 'he A. is a desert of sand, gravel, low hills, and 
 cut by numberless water-courses. The sirocco 
 blows almost constantly. There are a very few 
 shrubs and plants, as rushes, tamarinds, oleanders, 
 anemones, lUies, and palms. The water-shed is 40 
 ms. N. of Akabah, from which the water flows 
 both N. and S. The pass up out of the A. near 
 Akabah, upon the plateau of Tih, is now used by 
 pilgrims on the route from Suez to Mecca, and is 
 called NuKB, the pass. From this plateau to 1000 
 ft. above it is another pass, on the route from Mt. 
 Hor to Hebron, called es Sufah, where Israel was re- 
 pulsed by Canaan (Deut. i. 44; Num. xiv. 43-45). 
 On the E. side Wady Ithm leads through the mts. 
 
 near Akabah, where there are remains of a Roman 
 road, leading to the country E. of the Dead Sea, 
 over th(! same route traversed by the Exodus, when 
 Edom was compassed (Num. xxi. 4). 
 
 ARA'BIA (eastamtdry). E. of Palestine, inclu- 
 ding all tlie descendants from Ishmael and Keturah 
 (Gen. x. 30; xxix. 1; Judg. vi. 3.) Sons of the East 
 (Num. xxiii. 7; 2 Chr. ix. 14). Sons of Kedem 
 (s. xxi. 13). "Forest in A." (Ex. xii. 38; Neh. 
 xiii. 3; 1 K. x. 15), "Mixed nudtitude" are Arabi- 
 ans. Now called by the Arabs Bilad el Arab — 
 country of the Arba. Bedawin are people of the 
 open country, not Uving in towns. Extends from 
 the Euplirates and the Persian Gulf to Egypt 
 and the Red Sea; and from the Indian Ocean to 
 the Mediterranean, or Great Sea. The ancients 
 divided it into Arabia Felix, A. Deserta, and A. 
 Petr^a. The modern divisions are the Peninsula 
 of Sinai, Arabia, and North A. (See Sinai, Edom, 
 Petra, Mt. llor, Arabah, Syria, Aram.) The ori- 
 ginal settlers were the sons of Shem and Ham 
 
 MT. ARARAT, ARMENIA. 
 
 (Gen. x. 21, 15). There are many ruins in Arabia 
 of a more ancient people than any known to his- 
 toiy— (Marib, Sana, Reydan, Riam, Inen, Rien). 
 
 There are many allusions in the Bible to the 
 Arabs; and the manners and customs of the mo- 
 dern people are a help to the interpretation of those 
 texts that refer to the ancients, and especially in 
 Job. The Bedawin constantly remind us of the 
 accounts of the patriarchs, or later Israehtes. Re- 
 spect to age (Lev. xix. 32) ; deference to superiors 
 (2 K. V. 13); engravings on signets of sentences 
 having the name of God (Ex. xxxix. 30; John iii. 
 33). As a pledge, the ring is given (Gen. xli. 42); 
 they wear an inkhom in the girdle (Ezek. ix. 2, 3, 
 11). Many of the most obscure passages are ex- 
 plained by a knowledge of the present customs. 
 
 The people have in all ages been active, enter- 
 prising, restless; ambitious in commerce, conquest, 
 and religion. 
 
 The^ country of A. was never conquered. 
 
 AIIA'BIANS(2 Chr. xvii. 11). Nomades, east 
 and soutli of Palestine, a part being descended 
 from Keturah. The Sheikh (king) was called 
 Aretas (2 Mace. v. 8). 
 
 A'RAD (wild ass). Son of Beriah, a Benjamite 
 (IChr. viii. 15). 
 
 A'RAD. S. of Judah (Num. xxi. 1; King of A., 
 Josh. xii. 14; Judg. i. 16). Tell Arad, 20 ms. S. of 
 Hebron. (R.) 
 
 AB'ABTJS. A-rv ad (wandering). Phoenicia (Ezek. 
 xxvii. 8; Gen. x. 18). An island 3 ms. from the 
 
 furl, rude, push; e, i, 0, silent; 5 as s; <;h as sh; -c.-ch as k; g as j; g as in get; s as z; x as gz; n as in linger, liB^; th as in thine. 
 
ARAH 
 
 22 
 
 ABEOPAGUS 
 
 (Plain of 
 
 coast, near the river Eleutherus, Nahr el Kebir; 
 and opposite to it is the site of Antaradus, now 
 called Kuad (1 Mace. xv. 23). The island was set- 
 tled by fugitives from Sidon. High and rocky, 
 about a mile in extent, near Tripoh. 
 
 A'EAH (traveler). Son of IJlla, of Asher (1 
 Chr. vii. 39).— 2. 775 of the "sons of Arah" re- 
 turned with Zerubbabel (Ezr. ii. 6). Ares (1 Esd. 
 
 V. 10). 
 
 A'EAM (higU). N. E. of 
 Palestine. Called also Syria — 
 which see (Gen. xxxi. 18; 
 xxxiii. 18). 1. A. Dammesek, 
 Syria of Damascus (2 Sam. 
 viii. 5, 6).— 2. A. Naharaim _ 
 (two rivers), the country of ^ 
 Abraham (Gen. xxv. 20). — 3. B 
 Padan A., Aram at the foot of 
 the mountains. — 4. A. Zobah 
 (2 Sam. x. 6, 8).— 5. A. Beth 
 Rehob. — 6. A. Maachah (1 
 Chr. xxi. 6). Geshur (2 Sam. 
 XV. 8; 1 K. xi. 25). Aram was 
 a son of Shem, and his breth- 
 ren were Elam, Asshur, Ar- 
 phaxad. Aram is also Assyria 
 (2 K. xviii. 26; Is. xxxvi. 11; 
 Jer. XXXV. 11; 2 K. xvi. 6).— 
 2. Aram, of whose family was 
 Elihu who visited Job (xxxii. 
 2). 
 
 A'RAMITESS. Woman of 
 Aram (1 Chr. vii. 14), 
 AKAM-NAHARAIM. Mesopotamia. 
 
 Damascus?) 
 
 A'RAM ZOBAH. Aram and Zobah (Ps. Ix.). 
 
 A'RAN {wild goat). A Horite (Gen. xxxvi. 28). 
 
 AR'ARAT (holy land). A mountainous district, 
 or lofty plateau, nearly 5000 ft. above the sea, be- 
 tween the Black and Caspian seas, where rise the 
 Euphrates and Tigris, which flow into the Persian 
 Gulf; the Araxes and Cyrus, into the Caspian; and 
 the Acampsis, into the Black Sea. The range of 
 Mt. Taurus begins at the IST. E. end of the Great 
 Sea, near Antioch in Syria, runs IST. E., meeting 
 the range of Abus, from the head of Persian Gulf 
 running N". W., at the Mt. Ararat, which is 17,750 
 feet high. It is alluded to in Scripture as — 1. Ararat 
 (Gen. viii. 4), the land on which the Ark rested; 
 and where the sons of Sennacherib fled after 
 killing their father (2 K. xix. 37).— 2. Ilinm 
 ( Jcr. li. 27). Josephus says there is a great moun- 
 tain in Armenia called Baris (Ant. i. 3, 6). — 3. 
 Togarmah. In Gen. x. 3, this is the name of 
 the youngest son of Gomer. Ezek. (xxxviii. 6) 
 says, " the house of Togarmah of the north." Tyre 
 traded in horses with Togarmah (Ezek. xxvii. 14). 
 
 AE'ARATH. Ararat (Tobit i. 21). 
 
 ARATJ'NAH ( Jah is strong). The Jebusite who 
 sold his threshing-floor to David for a place for an 
 altar to God (2 Sam. xxiv. ) . He was one of the royal 
 family of the Jebusites (2 Sam. xxiv. 23). David 
 bought the whole hill Moriah for 600 shekels of 
 gold, and the treshing-floor and oxen for 60 shekels 
 (1 Chr. xxi. 25). 
 
 AR'BA. See Hebron. 
 
 AR'EA (hero-baal). Ancestor of the Anakim— 
 named Hebron Kirjath-arba (city of Ai'ba. Josh, 
 xiv. 15 ; XV. 13). Arbah in Gen. xxxv. 27. 
 
 AR'BATHITE. Resident in the Arabah, the Jor- 
 dan vallt^y (2 Sam. xxiii. 31). 
 
 ARBAT'TIS. Error for Acrabattine ; or meaning 
 Ard el Butihah in Galilee (1 Mace. v. 23). 
 
 ARBE'LA (1 Mace. ix. 2), Arabella, near Maisa- 
 loth. Beth Arbel, or what is now called Irbil, a 
 few miles W. of Magdala. (Hos. x. 14.) 
 
 AR'BlTE THE. Resident of Arab (2 Sam. xxiii. 
 
 35). Paarai, the Arbite, one of David's guard ; 
 
 Naarai^ the son of Ezbai in 1 Chr. xi. 37. 
 ARBONAI (Judg. ii. 14, Mambre). See Abronas- 
 ARCHELA'US (leading the people). Son of Herod 
 
 by Malthace, a Samaritan, brought up at Rome. 
 
 Appointed by Augustus Ethnarch after his father's 
 
 death. Banished to and died in Gaul at Vienne. 
 
 He had a bad reputation (Matt. ii. 22) for cruelty 
 
 and oppression. 
 
 THE AREOPAGUS, OR MAR'S HILL, AND ACROPOLIS. 
 
 AR'CHEVITES. People from Erech(?) living in 
 Samaria (Ezr. iv. 9). 
 
 ARCHIPTTIS (driver of horses). Disciple in Col- 
 osspe, "our fellow soldier" (Philemon 2). He is 
 supposed to have been a teacher, one of the 70 sent 
 out, as well as deacon, in Colossse and Laodicea, 
 and to have suft'ered as a martyr at Chonse. 
 
 ARCHITE. Hushai, the Archite in 2 Sam. xv. 
 32. No town of Area is known in Palestine ; the 
 one north of Tripoli is in Phoenicia. Josh. (xvi. 2) 
 has "the borders of Archi" near Bethel and Luz. 
 
 ARCTtJ'RUS. Heb. ash, ayish, in Job ix. 9; 
 xxxviii. 32. The Arabians name the cluster of 
 four stars in the body of the "Great Bear" en 
 nash, and those in the tail el Benat, the daughters. 
 
 Ard (descent). Son of Benjamin, the youngest 
 fGen. xlvi. 21).— 2. Son of Bela (Num. xxvi. 40). 
 Addar in 1 Chr. viii. 3. Ardites, from him. 
 
 AR'DATH. The field in 2 Esd. ix. 26, meaning 
 that all Palestine was but a field or waste ( Arboth ?) 
 to the Jews. 
 
 AR'DON (fugitive). Son of Caleb by Azubah 
 (1 Chr. ii. 18). 
 
 ARE'U (hero's son). Ariel. Son of Gad (Gen. 
 xlvi. 16). Arelites (Num. xxvi. 17). 
 
 AKEOT'AGVS (hill of Ares). Mars Hill. Athens. 
 A rocky height opposite the west end of the Acro- 
 l)olis, used from the earliest times as a place of as- 
 sembly for the honorable men who had held the 
 office of Archon. On this hill Paul stood, in the 
 midst of these august men, when he said, "Whom 
 ye ignorantly worship. Him declare I unto you." 
 Dionysius, the Areopagite (Acts xvii. 23-34). "In 
 the market daily." The Agora, or market, was a 
 public place, surrounded on three sides by the ar- 
 chitectural glories of Athens. It may be described 
 thus : To the northeast was the Acropolis, a rocky 
 height 150 feet above the street below, crowned 
 with the Parthenon and other temples; north the 
 Areopagus; west the Pnyx (pulpit); and south 
 the Museum, with other buildings. (See plan of 
 Athens. ) 
 
 At the time of Paul's visit, Athens was a mag- 
 nificent city, ornamented in every quarter with 
 memorials sacred to religion and patriotism, show- 
 
 a, e, 1, 5, u, y,long; a, SjljOjU.y, short; c^re, far, last, fall, what; thftre, veil, term; pique, firm; done, for, dOjTo-olf, fo"od«fQ"Qt; 
 
AKEOPAGITE 
 
 23 
 
 AKK 
 
 ing the highest achievements in art. The famed 
 Academy liad its groves of plane and olive trees, 
 retired wallis ana cooling fountains, altars and 
 statues and temples, near which was the house of 
 Plato, the groat teacher. 
 
 The Acropolis had clustered on its summit 
 memorials and monuments of religion and art, 
 such as were never seen on an equal space. Peri- 
 cles had adorned it with a flight of steps and a 
 Propyliea, with five entrances and two flanking 
 temples of Pentelican marble, where were placed 
 the equestrian statues of tlie Roman emperors Au- 
 gustus and Agrippa, the temple of the Wingless 
 Victorv; a picture-gallery; and there still stands the 
 ruin of the unequaled Parthenon, which was then 
 adorned with the masterpieces of the sculptor 
 Phidias. 
 
 The Erechtheium, containing the holy olive-tree, 
 sacred to Minerva, the holy salt-spring, and other 
 sacred things. A colossal' bronze statue of Pallas 
 Promachus, by Phidias, stood near, the plume of 
 whose lofty helmet was visible from the sea be- 
 tween Sunmm and Athens. 
 
 Pausanias gives an account of a great number of 
 statues on the Acropolis, so that we wonder how 
 there could be any space left for the people. 
 
 It is no wonder, however, that Paul, with his 
 natural genius and vast experience, should have 
 been inspired by the surroundings. (See Life of 
 Paul.) 
 
 AREOP'AGITE. A member of the council at 
 Athens (Acts xvii. 34). Diontsitjs. 
 
 AR'ETAS {graver). Title of the kings of Arabia, 
 as Rolemy of Egypt, and Augustus of Rome. — 1. 
 In the time of Antiochus Epiphanes, B. C. 170 (2 
 Mace. v. 8). — 2. Father-in-law of Herod Antipas, 
 whose Ethnarch ruled in Damascus when Paul es- 
 caped in a basket (2 Cor. xi. 32). 
 
 ABE 'TIS. King of the Lacedemonians, whose 
 letter to the higli-priest Onias is given in 1 Mace, 
 xii. 20-23; about 300 B. C. 
 
 AR'GOB {stony). Manasseh, east of Jordan, in 
 Bashan. Had sixty fortified cities (Deut. iii. 4, 13, 
 14; 1 K. iv. 13), called Trachojiitis, a ti-anslation of 
 the Hebrew name. The Samaritans called it Mgo- 
 baah=stony. The Arabs named it Mujeb=sto]iy, 
 and it is now El Lejah. It Ues fifteen miles south 
 of Damascus, is triangular, twenty-two miles from 
 north to south, and fourteen from east to west. 
 The region is elevated above the surrounding coun- 
 try, and is very rocky, Uke an ocean of basaltic 
 rocks and boulders; thickly studded with deserted 
 cities and villages, in all of which the houses are 
 solidly built and of remote antiquity. A Roman 
 road runs through the district, probably leading 
 from Damascus to Bosra. Kenath and Edrei axe 
 on the border, to the southwest. The Hauran pre- 
 sents the utmost contrast to the Lejah, in being 
 a country of the richest agricultural soil, in rolling 
 downs, from the Sea of Galilee to the desert, far 
 beyond the Lejah. 
 
 AR'GOB. The two princes, Argob and Ariel, 
 were killed with Pekahiah, in the palace at Sama- 
 ria, by Pek:ah. 
 
 ABIARA'THES. Mithridates, king of Cappado- 
 Cia, 15. C. 163-130. 
 
 ARIDAI. Son of Haman (Esth. ix. 8). 
 
 ARIDA'THA Son of Haman (Esth. ix. 8). 
 
 ARi'EH. A.n;iisH. (the lion). See Argob. Ariel. 
 
 ARIEL {lion of God). Poetical name of Jerusa- 
 lem (Is. xxix. 1, 2, 7). 
 
 A'RIEL {lion of Qod). Chief under Ezra (viii. 
 10), in his caravan. One of the Gileadite chiefs 
 lulled by Pekah. See Argob. The same word 
 occurs m 2 Sam. xxiii. 20, where it is rendered "two 
 lion-like men"— and might be " two sonsof Ariel." 
 2. Isaiah (xxix. 1) so names Jerusalem.— Lion of 
 God, or hearth of God; the same word in Ezekiel 
 xliii. 15) translated altar, means hearth of God. 
 
 ARIMATHE'A. a city of Judea (Luke xxiii. 51). 
 King Demetrius writes (l Mace. xi. 34) : "We have 
 ratifaed unto them tlie borders of Judea, with the 
 three governments of Aphereum, Lydda, and Ra- 
 mathann, that are added unto Judea from the 
 country of Samaria." Joseph of Ariniathea (Matt, 
 xxvii. 67; Mark xv. 43; John xix. 38). The place 
 has been identified as the village of Renthieh, ten 
 miles east of Joppa, on the road from Lydda to 
 Antipatris, but this is doubted on the authority of 
 Josephus. See Ramleh. 
 
 A'RIOCH {lioiv-like). 1. King of Ellasar (Gen. 
 xiv.l ).— 2. Captain of the guard (Dan. ii. 14).— 3. 
 King of the Elymjeans. In Judith i. 6, Erioch king 
 of the Eliceans; in Doway, Deioces, king in Media. 
 
 ARI'SAl. Son of Haman (Esth. ix. 9). 
 
 ARISTAR'CHTIS {excellent ruler). A Thessalo- 
 nian, companion of Paul; with him at Ephesus 
 (Acts xix.), and on the voyage, and at Rome, a 
 fellow-prisoner and laborer (Col. iv. 10; PhUem. 24). 
 Tradition uiakes him bishop of Apamea. 
 
 ARISTOBU'LTJS {best advised). 1. Jewish priest 
 in Egypt in the reign of Ptolemy VI, B. C. 165. 
 Judas Maccabeus addressed him as a counsellor of 
 the king (2 Mace. i. 10). He wrote and dedicated 
 to Ptolemy an allegorical exposition of the Penta- 
 teuch. Eusebius and Clement of Alexandria pre- 
 serve fragments of his works. — 2. A resident at 
 Rome, whose household is the subject of a saluta- 
 tion in Rom. xvi. 10.— 3. Son and successor of John 
 Hyrcanus. — 4. Second son of Alexander Jannseus. 
 — 5. Grandson of No. 3, and the last of the Macca- 
 bseans; murdered by the designs of Herod, B. C. 
 34. — 6. Son of Herod the Great by Mariamne. 
 
 ARITH'METIC {raimbering) . The Hebrews were 
 not a scientific, but a religious and practical people; 
 but it must be in fen-ed from what they did, in 
 certain trades and arts, that they had the needed 
 skill, and reckoning by numbers was not an excep- 
 tion. For figures, after the captivity, they used 
 their letters, as is seen on the Samaritan coins; 
 and this may have been their earliest custom also. 
 
 ECYPTIAN ARK. 
 
 Are. a word adopted from the Egyptian. A 
 chest. The word for Noah's ark is tebah, the 
 same as used for that of Moses (Gen. vi. ; viii. ; Ex. 
 ii). Ark of the Covenant. An oblong chest 
 of acacia wood, gilded, 45 inches long, 27 wide, 
 and 27 deep (Ex. xv. 10; Num. vii. 9.) It was to 
 contain (or by its side), the book of the law, the 
 covenant, and perhaps also the pot of manna, and 
 Aaron's rod (Heb. ix. 4). When Solomon's tem- 
 ple was dedicated the ark contained only the "two 
 tables" of stone (1 K. viu. 9). It was to be kept 
 in the most holy place, excluding all idols, and it- 
 self be the centre of regard, as denoting the pres- 
 ence of God, on the Mercy Seat, which was on the 
 lid, overshadowed by two images with wings. Je- 
 remiah predicted (iii. 16), that it should be finally 
 abandoned as a sacred object. It "rested" at Shi- 
 loh until the superstitious warriors took it into bat- 
 tle and lost it to the Philistines. Not long after its 
 recovery it was placed in the temi>le. It is believed 
 to have been burnt when the Babylonians destroyed 
 Solomon's temple. 
 
 1 ''H'le, push; e, i, 0, silent; 9 ass; ijh assh;-c,<ih as k; g as j; gas in get; sasz; xasgz; n as la linger, link; thasin tiiine. 
 
AKK 
 
 24 
 
 AKNAN 
 
 NOA'ITS ARK. The form and size cannot be 
 learned from the text. The figures are given as 
 300 cubits long, 50 wide, and 30 high. The cubit 
 was of several Kinds, 18, 19, and 21 inches in length. 
 The present opinion (among some), is that the 
 Deluge was a local inundation, extending only 
 far enough to destroy the human race, which is 
 supposed to have dwelt in the valley of the Eu- 
 phrates and Tigris. The form of the ark may be 
 seen in that of the great rafts on those rivers, which 
 have a flat-roofed cabin on them, like a rude house. 
 The Apameans had a tradition that the ark rested 
 near their city, in Phrygia, of which the coin here 
 shown, dating from A. D. 150, is a memorial, now 
 in Paris. 
 
 BRACELETS AND ARMLETS. 
 
 AB'KITE. Canaanite people living at Arka, un- 
 der Mt. Lebanon on the sea (G-en. x. 17). Alex- 
 ander Severus was born there, and it was then 
 named Csesarea Lebani. The ruins are on a hill 
 looking over a fine plain, the sea, and mts. 
 
 ARMAGED'DON. A name for the plain of Jez- 
 reel. Esdraelon. Mount Megiddo (Rev. xvi. 16). 
 There is a symbolical meaning attached to this 
 name and place which it is impossible to explain in 
 this limited space. It may be interesting to re- 
 count the several great battles fought on the plain, 
 which have given it a solemn importance in history. 
 The great victory of Barak over the Canaanites 
 ( Judg. iv., v.), and of Gideon over the Midianites 
 ( Judg. vii) ; and two great disasters — the death of 
 Saul (1 Sam. xxi. 8) in the invasion of the Philis- 
 tines, and the death of Josiah in the invasion of 
 the Egyptians (2 K. xxiii. 29). See Jezreel. 
 
 ARME'NIA. Ararat. Christianity was estab- 
 lished here in the 4th century. The whole number 
 of the Armenians is about two millions. They 
 have a rich convent on Zion (See Jerusalem). The 
 Armenian version of the Bible was made in A. 
 D. 410 by (the patriarch Isaac and) Miesrob, aided 
 by his pupils Joannes Ecelensis and Josephus Pal- 
 nensis, from the Syriac. It was afterwards cor- 
 rected from the Greek, and was finished in the year 
 431. 
 
 ARM'LETS. Ornaments worn by men, as brace- 
 lets are by women. 
 
 ARMS. ARMOR. Offensive. 1. Club, mace, bar, 
 hammer, or maul {shevet-harzel, Ps. ii. 9). At first 
 of wood, then of metal.— 2. Throw-stick {maphietz) 
 figured on the monuments, and called by Arabs 
 lissan. The Australian boomerang is an instance. 
 — 3. Dirk or sword, of flint, a deer's horn {chereb, 
 now used in the East), of wood as now in Nubia, 
 or of metal. The sword is carried in a belt or 
 ' slung (girded, 1 Sam. xvii. .39).— 4. Spear {romacK), 
 a short blade of a deer's horn straightened, or of 
 metal, on a pole of wood. The horn of the oryx is 
 about 40 inches lon,g. Some were very heavy 
 (chanith, 1 Sam. xvii. 7).— 5. Javelin (cidon), a 
 light spear for throwing; a dart (shelach, 1 Sam. 
 xiii. 22). Shebet, baton, or sceptre, with which 
 
 Joab killed Absalom, (2 Sam. xviii. 14).— 6. Bow 
 (kesheth), and arrow {hitz), of a reed, branch, rib 
 of palm, wood and horn, ivory, iron or brass. 
 There were cases for the bow and for the arrows. 
 — 7. Sling {kela), for throwing stones; of plaited 
 thongs. Stones were cast 400 feet and lead bullets 
 600. Balista were strong bows or springs rigged to 
 throw stones (1 Chr. xii. 2). — 8. Ram (^car), a 
 loaded car with a heavy pole shod with iron, some- 
 times shaped like a ram's head. Some were large 
 towers on wheels, holding soldiers. Defensive. 
 1. Shield (tsinnah), buckler, {magen) roundel, 
 (^parma) target, (shelet), made of wood, or wicker- 
 work, covered with hide, bordered with metal; 
 kings and chiefs had them made of gold, silver or 
 brass. — 2. Helmet (koba) ; of rushes, osiers, skins, 
 wood, cloth {turban), and metal.— 3. Armor for 
 the body; of leather, iron, brass. Shown on the 
 monuments, covering the breast, or breast and 
 back, or the whole body, with separate pieces for 
 the arms and legs (Goliath wore them). Armor 
 was also placed on the horse. 
 
 AR'MY. The Hebrews began, continued, and 
 ended their national life in war. The law of Moses 
 enrolled in the army eveiy male from 20 to 50 
 years (Num. i. 3; 2 Chr. xxv. 5; Ant. iii. 12, 14), 
 except the Levites. The divisions were 10, 60, 100, 
 1000, with proper officers (1 Mace. iii. 50; Num. 
 xxxi. 14; 1 Sam. viii. 12). Messengers with trum- 
 pets summoned to the camp (.Judg. iii. 27). The 
 head of the nation was leader, as Moses, until the 
 time of David, when the office of "captain of the 
 host' ' was made distinct from that of king. Foot 
 soldiers were the only kind at first used (Num. xi. 
 21), even while the Canaanites had chariots of 
 iron (Judg. i. 19). David introduced horses and 
 chariots contrary to the divine direction (Deut. xvii. 
 16) , and was followed by his successors. The sol- 
 diers had to provide their own arms and food (1 
 Sam. xvii. 17), until a standing army was made 
 by the kings (1 Sam. viii. 11, 12; xiii. 2- 1 Mace. xiv. 
 32). David had 600 chosen men (2 Sain. xv. 18), 
 "mighty men," perhaps his body guard (1 K. xiv. 
 28). A division served in each month, changing 
 through* the year. Foreigners were admitted to 
 the service, and even advanced to high places (1 
 Sam. XV. 19; Ant. xiii. 13, 5). 
 
 HEAVY ARMED 'WARRIKO. 
 
 AR'NA. Forefather of Ezra (2 Esd. i. 2). 
 AR'NAN {active:). Son of Rephaiah (1 Chr. iii. 
 21, "sous of"). 
 
 a, 6, i, 6, u, y, long; a, 6,1, 6, u,^, short; care, far, last, fall, what; there, veU, tSrm; pique, firm; done, for, do, wolf, fo-od, fo'ot; 
 
MAP Uh' h2:s\niU2\6 OF JEiiUtfALtM. 
 
ARNON 
 
 25 
 
 ASBAZARETH 
 
 COIN OF APAMEA. 
 
 AS'NON {swift— noisy). River forming the 
 bouiulary between Moab and Amnion, east of the 
 Dead Sea (Num. xxi.; Jiulc. xi.). Fords of Ar- 
 non (Is. xvi. 2). Near the Dead Sea the stream is 
 eighty-two feet wide, four feet deej), and flows be- 
 tween ahnost perix'ndicular walls of red, brown, 
 and yellow sandstone. Now the Wady Mojeb. 
 (Josh. xiii. !)), "Aroer that is upon the banlc of 
 tlie river Anion, and the eity tliat is in tlu; midst 
 of the river." Tliere is a ruin at tiie junction of 
 the Lejum with tlie Anion, name not Ivnown. 
 
 A'BOD {wild nsx). Son of Gad (Num. xxvi. 17). 
 AuoDi ((Jen. xlvi. 17). Arodites. 
 
 AR OER {7'ui»s). Name of several places east 
 of Jordan. 1. On the Arnon, north banlc, ten 
 miles from the Dead Sea, now in ruins. A Roman 
 road connected it witli cities north and soutli (Deut. 
 ii. 36; iii. 12; iv. 48; Josh. xii. 2; xiii. 9; Judg. xi. 
 26; 2 K. X. 33; 1 Chr. v. 8).— 2. Gad, facing Rab- 
 bah (Num. xxxii. 34; Josh. xiii. 2.5). Ayra, six 
 miles east from the Jordan, two miles nortli of W. 
 Sheriah.— 3. The cities of Aroer (Is. xvii. 2). Sup- 
 poseil to be in ISashan. — 4. Judah (1 Sam. xxx. 
 28). Ararah, on the road from Gaza to Petra, 
 eleven miles southwest 
 of Beer-sheba (Rob). 
 
 AR'OERlTE. IIo- 
 than, father of two 
 of David's captains (1 
 Chr. xi. 44). 
 
 A 'ROM. 32 sons of 
 Arom returned with 
 Zorobabel (1 Esd. v. 
 16). AsoM? Hasom 
 in Ezr. ii. 19. 
 
 ArphAX'AD {re- 
 qion of the Chasdim). 
 Third' son of Shem, 
 born B. C. 1658, and 
 lived 438 years (Gen. x. 22; xi. 12 — ). Arrapachi- 
 tis, in N. Assyria, was the original home of the 
 Chaldeans. — 2." King of the Medes (Deio- 
 ces) wlio founded Ecbatana. Another ac- 
 count says he was Astyages, their last 
 king. 
 
 ARSA'CES (prince of the noble). Title 
 of the Ivings of Parthia and Media. Mith- 
 ridates I took Demetrius II, of Syria, pri- 
 soner B. C. 139 (1 Mace. xiv. 2), and treated 
 him with respect, giving him his daughter 
 in marriage. Persians now call their king 
 Shah. 
 
 AR'SARETH. Region beyond the Eu- 
 phrates (2 Esd. xiii. 45). 
 
 ARTAXERX'ES (r/reat king). Artach- 
 shiist. 1. One who hindered the rebuild- 
 ing of the temple (Ezr. iv. 7), from his 
 time to that of Darius. He is believed to 
 be the Magian imposter Smerdis, B. C. 521), 
 — 2. Artaxerxes Longimanus in whose 7th 
 year Ezra led the second colony of exiles 
 back to Judea (c. 7). He was son of Xer- 
 xes who was defeated in Greece.— 3. Who 
 allowed Nehemiah, in the 20th year of his 
 reign to go to Jerusalem on civil business. 
 and to remain in office there 12 years, B. C. 
 425. Some think that 2 and 3 were the same 
 person. 
 
 AR'TEMAS. Companion to Paul (Tit. 
 iii. 12). Bishop of Lystra ? 
 ARTEMIS. Diana (Acts xix. 24). 
 ART L'LERY. Bow^s and arrows, slings, 
 etc., in 1 Sam. xx. 40. 
 
 AR'tJBOTH. Commissariat district of Solomon 
 (1 K._iv. 10). Probably Shefelah. 
 
 ARU'MAH. Near Shechem. Residence of Abi- 
 melecli (Judg. ix. 41). 
 
 AR'VAD (wandei'ing). Phoenicia. On the island 
 
 of Ruad, and on the mainland. Lately examined 
 by Renan (Phoenicia, I'aris, 1869). Tlie island is 
 a steep rock on every side, and has ruins'of walls, 
 some stdl very liigli (Strabo). 
 
 ARVADi'TES. Descendants of Arvad, son of Ca- 
 naan (Gen. X. 18). They lived on the island, and 
 mainland (above) and were described as a colony 
 of Sidon, and as noted mariners (Ez. xxvii. 8; 
 Strabo 16, p. 754), and had a king of their own 
 (1 Mace. XV. 23). 
 
 AR'ZA {earth). King Elah's prefect at Tirzah 
 (1 K. xvi. 9). In the Targum, Jonathan, " idol of 
 Beth-Arza." 
 
 A'SA {physician). Son of Abijah, grandson of 
 Rehoboaui, and 3d king of Judah, from B. C. 9."i5 
 to 914, 41 years. "He walked in the steps of his 
 ancestor David" (1 K. xv. 11). 
 
 ASADFAS. Hasadiah (Banich i. 1; 1 Chr. iii. 
 
 20). 
 
 AS'AEL. Ancestor of Tobit (i. 1). Jah7.ekl? 
 
 AS'AHEL {made by God.) Son of David's sister 
 Zeruiah, brother to Joab and Abishai. Noted as a 
 swift runner, and so lost liis life (2 Sam. ii. 18). 
 
 ASAHFAH {God-made). One of Josiah's mes- 
 sengers to Iluldah the prophetess, to incjuire about 
 the newly found book of the law of Moses (2 K. 
 xxii. 12). AsAiAH. 
 
 ASA'IAH {God-made). Chief in Hezekiah's 
 reign (1 Chr. iv. 36).— 2. Levite in David's reign 
 (ib. vi. 30).— 3. First-born of the Shilonite (ib. 
 ix. 5). 
 
 AS'ANA (1 Esd. v. 31). AsNAH in Ezr. ii. 50. 
 
 A'SAPH {choir leader). Levite, son of Barachias 
 (1 Chr. vi. 39), and David's choir leader. The 
 "sons of Asaph" succeeded him as leaders (1 Chr. 
 XXV.; 2 Chr. xx. 14). Eleven of the Ps. have his 
 name in their titles (Ps. Ixxiii.-lxxxiii).— 2. Re- 
 corder to king Ilezekiah.— 3. Keeper of the royal 
 forest under Artaxerxes (Neh. ii. 8). 
 
 BATTERINO RAM. 
 
 ASA 'REEL {God-bound). Son of Jehaleleel (1 
 Chr. iv.J.())- 
 
 ASARE'LAH. Son of Asaph, instrumental mu- 
 sician (1 Clir. xxv. 2). 
 
 ASBAZ'ARETH (1 Esd. x. 69). Esarhaddon. 
 See Azbazzareth. 
 
 furl, rude, push; e, i, 0, silent; 9 m s; ;h as sh; «,<!h as k; g as J; g as in f et; s as z; z m gz; n as in lisger, link; th as in thine. 
 
ASEAS 
 
 26 
 
 ASHTOKETH 
 
 ASS'AS (lEsd. ix. 32). IsmjAH? 
 ASEBEBl'A. Levite in 1 Esd. yiii. 47. Shere- 
 
 BIAH? 
 
 ASEBi'A. Hashabiah. 
 
 ASE'NATH {worshiper of Neith). Daughter of 
 Potiplierah, priest of On, Joseph's wife. 
 
 A'SER (Tobit i. 2). City in Galilee. Hazok? 
 (Luke ii. 36 ; Rev. vii. 6). Ashek. 
 
 ASE'RER (1 Esd. V. 32). Sisera? 
 
 A'SHAN. Al Ghuweir, in Simeon (Josh. xv. 42; 
 xix. 7). 
 
 goddess (2 K. xxi. 7; xxiii. 6). Grove in A. V 
 Perhaps a head or bust on a straight pillar. 
 
 ASH'IMA {goat with short hair). A god of the 
 Hamathites, in Samaria, brought from Assyria (2 
 K. xvii. 30). The Mendesiau god of Egypt was a 
 goat (as the Greek Pan), and the Phoenician Es- 
 mun. 
 
 ASH'KELON. One of the five cities of the Lords 
 of the Phihstines (Josh. xiii. 3; 1 Sam. vi. 17) 
 Samson retired to A. as to a remote place (Judg. 
 xiv. 19). Since the crucifixion it has been m^ore 
 noted than before. There was a temple and sac^^^^d 
 
 ASHBE'A (/ adjure). Eshba in the Targum of 
 Joseph. It is no't known whether this means a 
 house or a place. 
 
 ASH'BEL (Ood's charge). Son of Benjamin 
 (Gen. xlvi. 21). 
 
 ASHDOD. AZO'TTIS. Eighteen miles south of 
 Joppa, in Philistia. On an elevation above the 
 plain, was strongly fortified, and was one of the 
 seats of the worship of the god Dagon (1 Sam. v. 
 6; Josh. XV. 47). The birthplace of Herod the 
 Great, who adorned it with baths. It was on the 
 high road to Egypt, and besieged by the Assyrian 
 Tartan, B.C. 716 (Is. xx. 1). Psammetichus be- 
 sieged it for 29 years, B.C. 630 (Jer. xxv. 20). 
 Philip was found at Azotus (Acts viii. 40; Neh. 
 xiii. 23, 24). It was noted during the Crusades. 
 Now called Usdud. The modern village is built 
 among the ruins of the ancient city, and is em- 
 bowered in groves, tall sycamores, and hedged 
 with cactus, while the sand drifting with the wind 
 is creeping up to the very doors, two miles from 
 the sea, and burying every green thing. 
 
 ASH'DOTH-PIS'GAH (to po^ir forth). Springs 
 E. of the Dead Sea (Dent. iii. 17; Josh. xii. 3; xiii. 
 20; Num. xxi. 15). Ravine on the E. slope of 
 Pisgah. 
 
 ASHER (happy). The eighth son of Jacob, by 
 Zilpah, Leah's handmaid (Gen. xxx. 13). The 
 names of one of the 12 tribes. The boundaries are 
 extremely difficult to trace, but were N. of Carmel, 
 on the Great Sea (Josh. xix. 24^31). It contained 
 some of the richest soil in Palestine, and minerals. 
 Anna, who lived in the temple, watching for the 
 coming of Christ, was of this tribe. 
 
 ASKE'TiAK (straight). Idol of the Phcenician 
 
 lake to Derceto, the Syrian Venus. It was cele- 
 brated for its groves of cypress, figs, olives, pome- 
 granates, vines, and for henna, which grew best 
 here of any place, except only Canopus, and also 
 for the peculiar onions called shallot. Richard I 
 of England, during the Crusades, fortified and held 
 his court at A. The Muslim called it the Bride of 
 Syria. The ancient city was enclosed in a natural 
 wall of hills forming an amphitheatre on the shore 
 of the sea, and on the top of this ridge was the 
 wall, which was very high, thick, and built of small 
 stones and old columns of granite and marble. The 
 modern village Askulan, is very beautiful in its 
 
 groves, orchards, and shade-trees (Gen. xx. 2). 
 rerar is supposed to be A. by the Samaritans. 
 
 ASH'KENAZ.. One of the sons of Gomer, son of 
 Japhet. The tribe or nation was located in or near 
 Armenia, Ararat, Minni (Jer. h. 27). The name is 
 a compound, As-kenz = As-race. Probably the 
 origin of ASIA. 
 
 ASH'NAH. Judah. Two cities. 1. 9 ms. W. of 
 Jerusalem, near Zanoah (Josh. xv. 33). 2. S. W. 
 of Jer. 16 ms., near Nezib (Josh. xv. 43). 
 
 ASH'PENAZ (horse-nose). Chief of the eunuchs 
 in Assyria (Dan. i. 3). 
 
 AS'PHAR, THE POOL OF. Jonathan and Simon 
 encamped in the vicinity of this pool before the 
 battle with Bacchides (1 Mace. ix. 33; Jos. Ant. 
 xiii. 1, § 2). Is it lake Asphaltitis? 
 
 ASH'RIEL. Son of Manasseh (1 Chr. vii. 14). 
 
 ASRIEL ? 
 
 ASH'TERATHI'TE. Resident in Ashtaroth (1 
 Chr. xi. 44). Uzzia was one. 
 ASH'TORETH. AsHTAROTH (star). Bashan. 
 
 fi., e, 1, 6, u, y,long; SjSjl.Sjfi, j^,sliort; cSlre, fair, last, faU, what; th6re, veil, term; pique,firm; done, for, do, wolf, fo'od, foot; 
 
ASHUR 
 
 27 
 
 ASTRONOMY 
 
 The seat of the idolatry of the goddess Ashtaroth, or 
 Astarte. Tell Ashareh, a mound 70 feet high, at 
 one time occupied by a village or buildings. A fine 
 spring issues near some ruins at the base. Follow- 
 ing the Samaritan Pentateuch, which reads Afinit 
 Karnaim, instead of Ashtaroth Kainaini, the site 
 of the temple and city of Astarte, is looked for on 
 the S. W. slope of Jebel Ilauran. 8 miles N. E. 
 from Bozrah at a place called El Afineh.—2. A. 
 Karnaim (of the two harm). Now supposed to 
 be Es Sunamein, 25 miles S. of Damascus on the 
 pilgrim route to Mecca. Sunamein=two idols. 
 
 ASH'XIR {hero). Son of Ilezronj "father" 
 (chief) of Tekoa (1 Chr. ii. 24). 
 
 ASH URITES. In the list of Ishbosheth (2 Sam. 
 ii. 9). House of Asher, meaning the whole of 
 GalUee (Judg. i. 32). 
 
 AS'RIEL Ocov> of God). Son of Gilead (Nvun. 
 
 XX Vi. 31). ASHIELITES. 
 
 ASSAHi'AS (1 Esd. i. 9). Hashabiah. Asehia. 
 ASSAL IMOTH (1 Esd. viii. 36). Shelomith? 
 ASSANI'AS (1 Esd. viii. 54). Hashabiah? 
 ASSAKE'MOTH (1 Mace. iv. 15). Margin. 
 Gazeka '.' 
 AS'SHUR. Son of Shem. Named Assyria. 
 ASSHtJ'RIM. From Dedan, grandson of Abra- 
 ham (Gen. XXV. 3). Ashur in Ezr. xxvii. 23. 
 
 ASSID.ffi'ANS {pioais). A sect who upheld the 
 doctrine of the unity of God, and opposed Grecian 
 manners and idolatries (1 Mace. vii. 13). The name 
 afterwards denoted a life of austerity and religious 
 exercises, in the hope of hastening the coming of 
 the Messiah, and of making an atonement for their 
 own and others' sins. (There 
 is a sect of the name of As- 
 sidians now in Poland). 
 
 AS SIR {captive). Son of 
 Korah (Ex. vi. 24).— 2. Son 
 \ of Ebiasaph (1 Chr. vi. 23). 
 [i 3. Son of Jeconiah (1 Chr. 
 iii. 17). Jeconiah, the cap- 
 tive ? 
 
 COIN OF LAODICEA — STRUCK BT THE ASIARCH. 
 
 ASH'VATH. Son of Japhlet, of Asher (1 Chr. 
 vii^3;:). 
 
 A'SIA (orient). Found only in 1 Mace. viii. 6, 
 and the N. T. Now Asia Minor.— 2. The country 
 of the king of Pergamos, Mysia, Lydia, Phrygia. 
 3. Name claimed by the kings of Antioch, now Ci- 
 licia (1 Mace. xii. 39). Chief town, Ephesus (Acts 
 ii. 9). 
 
 ASIAR'CH.ffi. Chief of Asia in Acts xix. 31. A 
 religious oflfice in Asia (Minor), under the Romans, 
 annual, and subject to the proconsul. There are 
 coins of several cities which show by their inscrip- 
 tions that this office was a great honor. Their 
 duties were the control of the public games and 
 SPECTACLES in the theatres (which were at their 
 own expense?). Philip was the Asiarch when 
 Polycarp was killed at Smyrna. Only wealthy 
 men could have it. Each city sent one person an- 
 nually to the council, ten were chosen from the 
 whole number, one was made president, or Asi- 
 arch. Others think the ten were all Asiarchs. 
 
 ASIHi'AS. Son of Phorosh, or Parosh (1 Esd. ix. 
 26). 
 
 A'SIEL (Godr-made.) Ancestor of Jehu of Ileze- 
 kiah's reign (1 Chr. iv. .35). — 2. One of the five 
 writers employed by Esd. on the law and history 
 (2 Esd. xiv. 24). 
 
 ASI'PHA (1 Esd. V. 29). 
 
 ASMODE US (to destroy). 
 (Tohit, iii, 8, etc.) 
 
 AsnAP'PER (general). 
 officer who settled the AssvTians "in Samaria (Ex. 
 iv. 10). 
 
 A'SOM a Esd. ix. 33). Habhum. 
 
 asp. Cobra of Egypt. See Adder. 
 
 ASPAL'ATHTJS. A sweet perfume (Ecclus. xxiv. 
 
 ASPA'THA. Son of Haman (Esth. ix. 7). 
 AS THAR, THE POOL. In the wilderness of 
 Tliecoc (1 Mace. ix. 33). Asphaltttis? 
 ASPHAR'ASUS. Mispereth (1 Es<l. v. 8). 
 
 Hasupha. 
 ' ' King of the demons. ' ' 
 
 ' The great and noble" 
 
 AS'SOS. Seaport in Mysia, 
 on a peninsula in the ^gean 
 Sea (Acts xx. 13). The ruins 
 are very extensive, and give 
 a more perfect idea of an en- 
 tire ancient Greek city than 
 any other knovm site. Paul 
 met Luke and others here 
 after walking from Troas. 
 ASSYR'IA. Country on the Tims (Gen. ii. 14), 
 the capital of which was Nineveh (x. 11): named 
 from Asshur, the Son of Shem, who 
 was deified and worshiped as their 
 chief god by the Assyrians: 500 ms. 
 N. E. to S. W. and 350 to 100 ms. 
 wide. Divided from Armenia by a 
 high range of mountains. Its north- 
 ern partis mountainous, the middle 
 hilly, with fertile plains, and the 
 southern is the great plain of Meso- 
 potamia (midst of rivers) — the dis- 
 trict now called El Jezira. This 
 plain is 250 miles long, divided by 
 the rocky ridge, Sinjar — a limestone 
 range, sparsely wooded, and of a 
 golden color, with purple lines of 
 shade at a distance. 80 ms. N. of 
 the Sinjar the plain extends to the 
 hilly region, and was once densely 
 populated, but is now a wilderness, ^isgym^j, ^^^^^ 
 The mounds are the only relics of 
 antiquity, and these contain (in those of Nineveh, 
 and others recently partly explored by Layard), 
 proofs of their greatness, in sculptures, inscrip- 
 tions, and remnants of architecture. The first king 
 of A. who oppressed Israel was Chushan-Rishath- 
 aim, B. C. 1400 (Judg. iii. 8). Art and architecture, 
 civil and religious institutions, were in a very ad- 
 vanced state. They used the arch, tunnels, drains, 
 the level, and roller; engraved on gems; enamelled, 
 inlaid, and plated with metals; made glass, optical 
 instruments, ivory, bronze, and precious metal 
 ornaments. The prophesies against A. are those 
 of Nahum, B. C. 645; Zephaniah ii., B. C. 608; and 
 Ezekiel xxxi. B. C. 584. 
 ASSYR'IANS. In Heb. Asshur (Is. x. 5., etc.). 
 ASTAR'TE. Ashtoreth. 
 ASTATH (1 Esd. viii. 38). Azgad? 
 ASTRON'OMY (star-naminq) . The knowledge of 
 this science by the Hebrew's was very limited, as 
 may be judged from their writings; but they in no 
 case oppose .scientific fact or truth. Some special 
 
 farl, rgde, push; e, i, O, silent; 5 as s; 5h as sh; -o,*!! as k; g as j: g as in get; 5 as z; x as gz; n as in linger, link; tli as in thine. 
 
ASYLUM 
 
 28 
 
 AVA 
 
 knowledge was needed for the temple service. 
 Worship of the stars was denounced with other 
 idolatries (Jobxxxviii. 32; K. xxiii. 5. Mazzakoth. 
 2. Signs of the Zodiac. Mazzaloth— planets). Tlie 
 Chaldeans and Egyptians were more cultivated in 
 this and other sciences, and used them in their re- 
 ligious systems. 
 
 ASSYRIAN KINO PITTTINO OUT THE EYES OF HIS CAPTIVES. 
 
 ASY'LTJM (inviolable refuge). The earliest re- 
 corded was the temple of pity at Athens, or perhaps 
 one made by Cadmus at Tliebes, Greece. Chris- 
 tians adopted the pagan custom and made their 
 churches asylums, and this is stiU the case in Italy. 
 Moses set apart 6 cities of refuge in the Holy Land. 
 (Cities OF Eefuge). He also made the "horns of 
 the altar" an asylum; which privilege afterwards 
 attached to the temple and its courts (i Mace. x. 4.3) . 
 
 ASYN'CEITUS. Disciple at Eome (Rom. xvi. 14). 
 
 A'TAD (thorn). Threshing-floor on the W. of 
 Jordan, near Hebron, (Gen. 1. 10-11). Abel- 
 
 MlZRAIM. 
 
 AT'AEAH (crown). Wife of Jerahmeel, mother 
 of Onam (1 Chr. ii. 26). 
 
 AT'AROTH (crowns). 1. A. Beth Joab, Judah 
 (iChr. ii. 54).— 2. A. Addar, Eph. (Josh. xvi. 2), 
 6 ms. N. W. of Bethel.— 3. A. Shophan-Gad (Num. 
 xxxii. 34), S. of Heshban, near Jebel Atarus. — 4. 
 
 A. Reuben (Num. xxx. 3). 
 
 A'TER (dumb). Gate-keepers in the temple 
 (Ezr. ii. 42). Sons of Jatal (1 Esd. v. 28).— 2. 98 
 sons of Ater returned with Zerubbabel (Num. viii. 
 21). 
 
 ATERE'ZIAS (1 Esd. v. 15). See Ater 2. 
 
 ATHARI'AS (1 Esd. v. 40). Correctly "the Tir- 
 shatha. " 
 
 ATHENO'BIUS. Envoy by Antiochus Sidetes to 
 Simon (1 Mace. xv. 28). 
 
 ATH'ENS. Canital of Greece, founded by Cecrops, 
 
 B. C. 1556. Visited by Paul (Acts xvii. ; 1 Thess. 
 iii.). He founded a church. The people were 
 lovers of music, painting, sculpture, architecture, 
 and oratory, and took part in politics. The fine 
 arts, history, and pliilosophy were a part of the 
 education of all freemen. The plan shows the po- 
 sition of the Agora (market-place), between the 
 four hills. Pausanius says the Athenians surpassed 
 all others in attention to the gods; and their city 
 was crowded with temples, altars, statues, and 
 other sacred works. Paul said they were "too 
 religious." See Areopagus. 
 
 ATH'LAI. Athaliah. Error in Ezr. x. 28. 
 ATIPHA (1 Esd. v. 32). Hatipha? 
 
 ATONE'MENT (at-one-ment) . Satisfaction for sin 
 by which forgiveness is had. When Jacob sent a 
 present to his brother Esau, he said, ' ' I will cover 
 his face, so that he shall forgive my offence, I will 
 make atonement before him, I will placate him" 
 (Gen. xxxii. 21). In Ps. xvi. 14, "a wise man will 
 pacify it" (the wrath of the king). Only once in 
 the N. T., in Rom. v. 11, where it means reconciling. 
 The Day op Atonement was a great feast of the 
 Jews, on the 10th of Tisri, and was held as a day 
 of rest, a kind of Sabbath of Sabbaths, the only day 
 in the year when the whole people fastod. The 
 service was peculiar. The high-priest, clothed in 
 wliite linen, without ornaments, took a young bull 
 and a ram for himself and his house, and two 
 goats as a sin-offeriiig, and a ram as a burnt offer- 
 ing for the people. The goats were selected by lot, 
 one for Jehovah and one for Azazel in the wilder- 
 ness (that is to be seiit away surely). The blood of 
 the victims was taken into the most holy place and 
 sprinkled upon and before the mercy-seat. The 
 scape-goat, to be sent away, was brought foi'th and 
 the high-priest confessed over his head his sins and 
 those of the people, and he was sent into the 
 wilderness by a trusty man. The bullock and the 
 goat were not eaten, but entirely burnt. This was 
 a symbol of the great truths of the redemptory sys- 
 tem by means of propitiation, and it is understood 
 as a lype of the vicarious intercession of Jesus 
 Christ. 
 
 AT'TAI (timely). Grandson of Sheshan, son of 
 Ahlai and Jarha, the Egyptian slave (1 Chr.ii. 35). 
 2. One of David's " lion-faced " warriors (1 Chr. 
 xii. 11) .—3. Second son of Rehoboam by Maachah, 
 daughter of Absalom (2 Chr. xi. 20). 
 
 ATTAL'IA, Maritime city in Pamphylia, named 
 from Attains Philadelphus, king of Pergamos. 
 (Acts xiv. 25). Now Adalia, whose ruins witness 
 its former greatness. Pop. 8000. 
 
 ATTHARA'TES (1 Esd. ix. 49). Error for "the 
 Tirshatha" in Neh. viii. 9. 
 
 AU'GIA. Daughter of Barzillai (1 Esd. v. 38). 
 
 AUGUS'TUS (venerable). Title of the Roman 
 Emperors. First assumed by Caius Julius Csesar 
 Octavianus (nephew of the great Julius Csesar), 
 when at the battle of Actium he became sole ruler 
 of the empire, B. C. 29. Born B. C. 63, died A. D. 
 14, aged 76. He gained his great power by gradu- 
 ally uniting in himself all the principal state offices. 
 Tiberius was associated with him in the empire 
 long before his death. He was truly venerable and 
 worthy of regard, for he used his absolute power 
 with great moderation and prudence. 
 
 PLAN OF ATHENS. 
 
 AUGUSTUS' BAND ( Acts xxvii. 1 ) . Independen t 
 guard of tlie governor. 
 
 AURA'NUS. Leader of a riot in Jerusalem (2 
 Mace. iv. 40). 
 
 AUTEAS. Levite (1 Esd. ix. 48). Hodtjah? 
 
 A'VA (overturning). In Assyria; Ahava — 
 IvAH (2 K. xvii). 
 
 a, S, 1, 5, u, 7, long; &, 5, 1, 6, u, y , short; c&re, far, last, fall, what; thSre, veil, tSnn; pique, firm; done, f6r, do, wolf, food, foot; 
 
AVARAN 
 
 29 
 
 AZZAH 
 
 AVARAN {killer of tlie royal elephant) . ( 1 Mace. 
 \ i. 4;5-4(i) . Title of honor given to Eleazar, brother 
 of Judas Mac'oabeus. 
 
 A'VEN (iiofhi/i;/). 1. Plain of Aven, perhaps 
 the Bukaa, of Baalbi'k (Amos i. 5).— 2. High places 
 of Aven (Hos. x. 8), Bethel.— 3. In Ezr. xxx. 
 17, Aven— On, Heliopolis in Egypt. 
 
 A'VIM, (niins). Avites. 1. Inhabitants of AvA. 
 (2 K. xvii). — 2. Town in Benj., ruins-town (Josh, 
 xviii, 2.?). It is supposed, from Josliua, xiil. 3, that 
 the country of the Aviiu was taken from them by 
 the Philistmes; called Ilazerim in Deut. ii. 23. 
 
 A'VITH. Chief city of Iladad, king of Edom, 
 (Gen. xxxvi. 35). Jebel Ghoweythe, N. E. of 
 Kerak. 
 
 Ax. The Hebrew words are Kardom, or Gar- 
 ZEN, the softer form, for a heavy ax with a long 
 handle. Maatzad, a carving knife (Is. xliv. 12), 
 and also a file for wood or iron ( Jer. x. 3) ; Chereb, 
 a longer knife, or sword ; Cash shil (Ps. Ixxiv. 6), 
 a carpenter's hatchet ; Magzerah, ax or clever ; 
 Mappets, a maul or battle-ax. In some tlie ax is 
 fastened to the handle with a thong or strip of 
 leather, wound around a great many times ; in 
 others there is a hole or eye tnrough the head. See 
 Knife, Hoe. 
 
 AZ'AEL (1 Esd. ix. 14). AsAHEL. Azae'lus 
 
 A'ZAL. Atzal (Zech. xiv. 5). The limit of the 
 Mt. of Olives in a poetical passage of Zecliariah. 
 
 AZALIAH ( God^spared) . Father of Shothan, the 
 scribe (2 K. xxii. 3). 
 
 AZANIAH {God hears). Father of Jeshua, the 
 Levite (Neh. x. 9). 
 
 AZATHION. SoPHERETH ? (1 Esd. v. 33). 
 
 AZAR'AEL. AZA'REEL {God helps). Korhite, 
 with David at Ziklag (1 Chr. xii. 6).— 2. 
 Levite musician in David's time (1 Chr. 
 XXV. 18) ; Uzziel in xxv. 4.-3. Son of Jo- 
 horam, of Dan (1 Clir. xxvii. 22).— 4. Son 
 of Bani (Ezr. x. 41). Esril in 1 Esd. ix. 34. 
 —5. Father of Amashai, priest in Jerusa- 
 lem (Ne_h. xi. 13). 
 
 A2ARIAS (1 Esd. ix. 21). ITzziah in Ezr. 
 X.21. Several errors in the Apocrypha of 
 this name, the correct form being found in 
 Ezra and Nehemiah, Azariah. Azarias, 
 the angel Eaphael (Tobit v. 12). 
 
 A'ZAZ {strong). Father of Bela (1 Chr. 
 v. 8). Reubenite. 
 
 AZA'ZEL. Scape-goat in Lev. xvi. 8. See 
 Atonement. 
 
 AZAZI AH ( God strengthens) . Musician in David's 
 choir (1 Chr. xv. 21). Harpist.— 2. Father of 
 Hosea, prince in Ephraim (1 Chr. xxvii. 20).— 3. 
 Treasurer of tithes in Hezekiah's time (2 Chr. 
 xxxi. 13). 
 
 AZBAZ'ARETH. Esar-haudon (1 Esd. v. 09). 
 AZ'BUK. Father of Nehemiah, prince of Beth- 
 zur (Neh. iii. lt>). 
 
 A'ZEKAH. In the plain of Judah, having 
 
 "daughters," suburbs (Josh. 10). Tell Zakariyaf 
 
 A'ZEL. Descendant of Saul (1 Chr. viii. 37). 
 
 ASEL. 
 
 A'ZEM {bone). EzEM. 
 
 AZEPHURITH. Arsiphurith (1 Esd. v. 10);— 
 Jorah, in Ezr. ii. 18, and Ilariph in Neh. vii. 24; 
 combined by an error of the scribe. 
 
 AZE'TAS. Family that returned (1 Esd. v. 15); 
 not in Ezra and Nehemiah. 
 
 AZ'GAD. Family of 1222 returned with Ezra (ii. 
 12); and 110 in his second caravan (viii. 12). Sa- 
 das in 1 Esd. v. 13, and 3222. Astath in 1 Esd. viii. 
 38. 
 
 AZIA Porter in the temple (1 Esd. v. 31). 
 
 UZZA. 
 
 AZiEI (2 Esd. i. 2). Ancestor of Esdras. Aza- 
 riah. EZARIAH. EZIAH. 
 
 A'ZIEL. Jaaziel. 
 
 AZIZA {strong). Of the family of Zattu (Ezr. 
 X. 27). _Sardeus (1 Esd. ix. 28). 
 
 AZMA'VETH {strong as death). One of David's 
 "vahantmen" of Bahurim (2 Sam. xxiii. 31).— 2. 
 Descendant of Mephibosheth (1 Chr. viii. 3G).— 3. 
 Father of Jeziel and Pelet, Benjamite slingers and 
 archers who joined David at Ziklag (1 Chr. xii. 3). 
 4. Overseer of the royal treasures in David's reign. 
 
 AZMA'VETH. City in Benj. now Hizmeh, S. E. 
 of Er-Ram (Ramah). The sons of the singers 
 settled there (Neh. xii. 29). 
 
 AZ'MON. S. border of Palestine, near Hazar- 
 addar (Num. xxxiv. 5). Now Asei'meh, west of 
 Kedesh. 
 
 AZ'NOTH tabor {ears of Tabor) . W. in Naph- 
 tali, near Dio Cjesarea {Eusebius). 
 
 A'ZOR. Son of EUakim in the genealogy of 
 Jesus (Matt. i. 13). 
 
 AZO'TTJS. AsHDOD. 
 
 AZOTUS, MOUNT. Battle-field in which Judas 
 Maccabeus was killed (1 Mace. ix. 15). Hill on 
 which Ashdod was built ? 
 
 AZ'REEL {God's help). Patriarch in Manasseh 
 (1 Chr. V. 24).— 2. Ancestor of Jerimoth, chief in 
 Naphtali (1 Chr. xxvii. 19). Uzziel in the Ixx.— 
 3. Father of Serriah (Jer. xxxvi. 26). 
 
 AZ'RIKAM {help against an enemy). Son of 
 Neariah, of Judah (1 Chr. iii. 23).— 2. Son of Azel 
 (1 Chr. viii. 38).— 3. Ancestor of Shemaiah (1 Chr. 
 ix. 14).— 4. Prefect in the palace of Ahaz, in Pe- 
 kah'sinvasion (2 Chr. xxviii. 7). 
 
 AZU'BAH. Wife of Caleb (1 Chr. ii. 18).— 2. 
 Mother of Jehoshaphat (1 K. xxii. 42). 
 
 COIN OF HADRIAN AUGUSTUS. 
 
 A'ZUR. Az'zuR. Father of Hananiah, the false 
 prophet (Jer. xxviii. 1.)— 2. Father of Jaazaniah 
 (Ezr. xi. 1). 
 
 AZtJ'RAN (lEsd. V.15). Azzur in Neh. x. 17. 
 
 AZ'ZAH {strong) (Deut. ii. 23, etc.). Correct 
 name of Gaza. 
 
 fori, rude, push; e,i,0, silent; 9 as a; 9hassh;'0,«hask; gas J; gas in get; sasz; xasgz; n as in linger, link; tli as in tfaine. 
 
AZZAN 
 
 30 
 
 BAALBEK 
 
 AZ'ZAN (^sharp) . Father of Paltiel, of Issachar, 
 a prince (Num. xxxiv. 26). 
 
 AZ'ZTJB {helper.) Signer of the marriage cove- 
 nant (Neh. X. 17). AzuR. 
 
 B 
 
 BA'AL {sun or lord). The supreme male god 
 of the Phoenicians, as Ashtoretli was the supreme 
 female goddess. The worship has been practiced 
 from the most ancient times, and was adopted by 
 the Jews, and carried on with great pomp 
 and ceremony in special temples adorned 
 with his images. The several names by 
 which he was known were — 1. Baal- ~? 
 
 be'rith (cooenant), at Shechem (Judg. 
 viii. 33).— 2. Baal-ze'bub {of the fly), at 
 Ekron.— 3. Baal-ha'nan {gracious). 
 Baal-pe'or (see Smith's Dictionary). 
 The name was given to many places. 
 
 1. Simeon (1 Chr. iv. 33). Baalath 
 Beer. 
 
 2. BA'ALAH. Kirjath Jearim, Judah, 
 7 miles W. of Jerusalem (Josh. xv. 9).— 
 3. Town of the same name in Dan (Josh, 
 xix. 44). _ 
 
 4. B. BEER {B. of the well, or holy well), ^, 
 south Judah, and given to Simeon. Other -4^. _ 
 sacred wells in this region were called ^^S 
 Beer-lahai-roi {of the vision ofOod), and 
 Beersheba {of the oath). 
 
 5. B. GAD {fortune). The most north- 
 ern point of Joshua's victories (xi. 17 ; 
 xii. 7). Supposed to have been a Phoe- 
 nician sanctuary. Robinson thought it 
 was the same as Banias, which has been 
 a sanctuary of the god Pan from a re- 
 mote age. 
 
 6. B. HA'MON {of multitude). "Where 
 Solomon had a vineyard (Cant. viii. 11). 
 May have been not far north of Samaria 
 (Judith viii. 3). 
 
 7. B. HA'ZOR {village). Where Absalom had 
 a sheep-farm, and where Amnon was murdered (2 
 Sam. xiii. 23). 
 
 8. MT. BA'AL HEEMON. Mt. Hermon. 
 
 9. B. ME'ON. Beth-Baal-Meon. Beth-Meon 
 (1 Chr. V. 8). 9 miles from Heshbon, near the 
 mountain of the hot springs, and reputed to be the 
 aative place of Elisha. 
 
 Gibeah (Judg. xx. 33). The palm-tree of Deboral: 
 is supposed to be meant by some. Lost. 
 
 13. B. ZE'PHON. Near the crossing-place of the 
 Red Sea in the Exodus. Lost. 
 BA'ALAH. Baal. 
 BA'ALATH. Baal. 
 BA'ALE, of Judah. Baal. 
 BA'ALIM. Baal. 
 
 BA'ALIS. King of the Bene-Ammon (Jer. xl. 
 14). 
 
 BA'ANA. Son of Ahilud (1 K. iv. 12). 
 
 BA'ANAH, 1. Son of Rimmon (2 Sam. iv).— 2. 
 Fathers of Heleb (2 Sam. xxiii. 29).— 3. Cur- 
 
 OCTAGON TEMPLE, BAALBEK. 
 
 10. B. PER'AZIM {destructions). Scene of Da- 
 vid's victory over the Philistines (2 Sam. v. 20; 1 
 Chr. xiv. 11). 
 
 11. B. SHAL'ISHA {third idol). Not far from 
 Gilgal, Sharon (2 K. iv. 42). 
 
 12. B. TA'MAR {of the palm). Benjamin, near 
 
 GKEAT STONE IN THE QTJAKRT AT BAALBEK. 
 
 rectly Baana, Son of the Cushai (1 K. iv. 16). — 4. 
 Returned with Zerubbabel (Ezr. ii. 2). 
 
 BA'ARA. Wife of Shaharaim. 
 
 BAASEI'AH. A Gershonite, ancestor of Asaph (1 
 Chr. vi. 40). 
 
 BAASHA {bad) . The first king of the second line 
 which reigned over the ten tribes. He was an idol- 
 ater — worshiped the calves, and compelled the 
 people to break off intercourse with Jerusalem. 
 
 BA'ALBEK {city of the sun). Baal Gad (Josh, 
 xi. 17; xii. 7), in Coe'le-Syria, the valley of Lebanon, 
 under Mt. Hermon. The ruins are the most impor- 
 tant and remarkable in the whole country ; the site 
 pleasantly located on the lowest slopes of Anti- 
 Lebanon, at the opening of a small valley into the 
 plain El Bukaa. A small stream, divided into many 
 rills for irrigation, waters the fertile soil. 
 
 The city was not regular in plan, and heaps of 
 ruins scattered over a space of two miles indicate 
 its size. The chief attractions are the three tem- 
 ples. 1. The Great Temple, whose ruins are very 
 grand and picturesque, but seems to have been 
 left unfinished. The Great Gate is ornamented 
 with every device that could be used in the 
 most florid Corinthian style. Ears of grain, vine- 
 leaves and grapes, with little figures of genii, or 
 elves half-hid among them, and many choice 
 touches of scroll-work, attract the eye and gratify 
 the taste. Only 6 columns of the peristyle of this 
 temple are now standing (75 ft. high, 7 ft. thick, 
 the pediment 120 ft. above the ground), besides two 
 courts and a portico. These are on an artificial 
 platform, which is elevated .30 feet, and has vaults 
 underneath. The tliree great stones forming a part 
 
 a, e, T, o, u, 7, long; a, 6,1, 5, u, f, short; ckn, far, last, fall, what; thSre, veil, term; p'lqtie, firm; d6ne, f6r, do, wolf, fo"od, fo'bt; 
 
BAASHA 
 
 31 
 
 BAGOl 
 
 of the wall ol" tliis platform nioasuie (1) G4 ft., (2) 
 ()3 ft. 8 in., (3) 63 ft. Thickness, 13 feet. The 
 large stone left in the quarry is GD ft. long, 17 ft. 
 wide, and 14 ft. thick. 2. The Octagon Temple is 
 Ionic and Corinthian in style, circular inside and 
 outside, liaving niches which are seen each between 
 two columns. Carved wreaths oinameut the space 
 above each. This has been used as a Christian 
 church, but is now ruinous. 3. The Temple of the 
 Sun, also Corinthian, is the most beautiful work 
 there. The great work of Wood and Dawkins 
 contains drawings and plans of every object of 
 interest at Baalbek, and also at Palmyra. 
 
 BA'ASHA {lays waste). Son of Ahijah, 3d king 
 of Israel, for 24 years. B. C. 953 to 930. 
 
 BA'BEL, BABYLON (gate of God). Capital of 
 the Plain of Shinar (Gen. x. 10). Built B. C. 2600 
 (vei*. 25), on both sides of the river Euphrates : a 
 vast square, 56 miles in circuit. About 5 miles 
 above Hillah, on the E. bank of the river, are a 
 great many artificial mounds of enormous size, in 
 tliree groups: 1. Babil, or Mujellibe (overturned), 
 a high pile of unbaked bricks; 2. The palace or 
 Kasr; and 3. The mound on which the modern tomb 
 of Amram ibn Ali stands. In a line with the Am- 
 ram mound, on both sides of the river, are the ruins 
 of a great palace, the bricks of which bear the name 
 of Nergal-Sharezer (Neriglissar), who was the chief 
 magician (Rab-mag) and officer of Nebuchadnez- 
 zar ( Jer. xxxix. 3) . Similar mounds, but smaller, 
 are scattered over the country on both sides of the 
 river, one of which, 6 miles S. W. of Hillah is called 
 Birs JS'imrud, which some say is the tower of Babel. 
 Inscriptions found here, of the date of Nebuchad- 
 nezzar, mark the site of Borsippa, outside of Baby- 
 lon. A broad and deep moat, kept full of water, 
 surrounded one wall of the ancient city, outside of 
 which was another wall 200 royal cubits liigh and 
 50 thick. (Pliny says 
 200, Strabo 75, and lia,w- 
 linson 60 to 70 feet). 
 Scarcely a trace of these 
 walls can be found now, 
 except it may be a few 
 mounds which are sup- 
 posed to mark the sites 
 of some of the gates. 
 Ctesias says there were 
 2.50 towers on the walls. 
 The houses were gener- 
 ally built of bricks made 
 of the river mud, sun- 
 dried, or burnt in kilns, 
 cemented with bitumen, 
 and were three and four 
 stories high. 
 
 The streets were 
 straight, and crossed each 
 other atriglit angles, the 
 cross streets having gate-. 
 of bronze at the fiver. 
 Ctesias mentions a bridge 
 of stone 3,000 feet long 
 and 30 feet wide, connect- 
 ing two palaces on oppo- 
 site sides of the river. There were 3 walls around 
 the royal palace on tiie Eastern side, the second or 
 middle wall being 300 ft. high and the towers 420 
 ft., and 4J^ miles in circuit, made of colored 
 brick, representing hunting scenes, with figures 
 of Ninus and Serairamis. A tunnel under the 
 river also connected the two palaces (Jer. 11. 
 58, 53; 1. 15). There were a hundred gates of 
 bronze with posts and lintels of the same. The 
 banks of the river had quays, whose ruins still exist, 
 and on the bricks was written in arrow-head char- 
 acters tlie name of the last king. The most impos- 
 ing ruin examined by Layard is called Birs Nimrud, 
 and was found to be in seven stories, witli a cham- 
 b(^r on the top, each story smaller, forming an 
 
 oblique pyramid with a square base. It was called 
 the Temple of t/ie Seven Spheres, and is not tlie 
 Tower of Babel of the Scriptures, which is not yet 
 identified. Tlie stories were colored, and were, 
 beginning at tlie lower — 1st, 272 ft. square, 26 ft. 
 high, colored black ; 2d, 230 sq. 26 h., orange ; 3d, 
 188 sq. 26 h., red ; 4th, 146 sq. 
 15 h., golden color; 5th, 104 sq 
 15 h., yellow ; 6th, 62 sq. 15 h., 
 blue; 7th, 20 sq. 15 h., silver 
 color ; and the ark nearly cov- 
 ering the entire upper platform 
 and is feet high, color not given: 
 making, in all, 153 feet above the 
 platform, which was three feet 
 above the plain. The empire 
 lasted 1300 yrs. (Jer. xxv. 12, 
 14) . It is now a desolation, the 
 great city has become heaps (li. 
 37), the land a wilderness for i 
 wild beasts, and even the Arabs 
 refuse to pitch the tent, and the ' 
 shepherd to fold sheep there (Is. 
 xlii. 19-22). 
 
 BA'BI (1 Esd. viii. 37). Bebai. 
 
 BA'CA (tceeping). The valley (Ps. Ixxxiv. 6). 
 Located in Ilinnom (2 Sam. v. 23). A valley of the 
 same name is now found in Sinai. (Burck.). 
 
 BACCHI'DES (son of Bacchus). Friend of Antio- 
 chus Epiphanes, ana governor of Mesopotamia ; 
 after Judas Maccabeus fell he reestablished the 
 power of the Syrian faction in Judaea. B. C. 161- 
 158. 
 
 BACCHTI'RTJS. A holy singer who married a for- 
 eign wife (1 Esd. ix. 24). 
 
 BAC'CHTJS. Greek Dionysus. (2 Maec. vi. 7 ; xiv. 
 33). A god of special abhorence to the Jews. He 
 
 ■2*^^ 
 
 VIEW OF BABIL. 
 
 was the god of wine, and of general festivitj' and 
 jollity, and his rites sanctioned the most frantic 
 excesses of revelry and excitement. Nicanor 
 threatened to build a temple to Bacchus on the site 
 of the temple of Solomon. 
 
 BACE'NOB. Captain under Judas Maccabseus 
 (2 Mace. xii. .35). 
 
 BACH 'RITES. Family of Becher, son of Ephraim. 
 
 BADG'EE (Heb. Tachash) . The antelope. Tach- 
 aitze of Eastern Africa, bluish slaty-gray in color. 
 Sculptured in Egypt. 
 
 BA'GO. BiGVAl. 
 
 BAGO'AS. Eunuch (Judith xii. 11). 
 
 BA'GOI (1 Esd. V. 14). BiGVAi. 
 
 fori, r|}de, push; e, i, o, silent; g as a; ;li as sh; «,'«h as k; g aa J; g as in get; s as z; x as gz; b m in Ugger, lisk; tii as in thine 
 
BAHAEUMITE 
 
 32 
 
 BAPTISM 
 
 BAHAEU'MITE, THE. Bahurim. 
 
 BAHU'RIM {yotmg men's milage) . Near the Je- 
 rusalem-Jericho road ; where in the Wctdy liuwahy, 
 there are some ruins. 
 
 BALA' AM {stranger). Son of Beor, and a pro- 
 phet (Num. xxii. 5). This strange man wor- 
 shiped Jehovah, and at the same time knew and 
 practiced the forbidden arts of divination. His 
 propliesies are distinguished for dignity, compres- 
 sion, vividness, and fulness of imagery : there is 
 scarcely any work equal to them in the later pro- 
 phets (Rev. ii. 14). 
 
 BA'LAC (Rev. ii. 14). Balak. 
 
 BAL'ADAN. Merodach— Baladan. 
 
 BA'LAH (Josh. xix. 3). Baal. 
 
 BA'LAK {empty). Son of Zippor, king of Moab, 
 who hired Balaam to curse the Israehtes (Num. 
 xxii. 24). 
 
 BAL'AMO. Baal. (Judith, viii. 3). 
 
 BALAS'AMUS (1 Esd. ix. 43). 
 
 BALDNESS, is natural and artificial. The artifi- 
 cial is caused by shaving the head, in token of 
 mourning for the dead (Jer. xvi. 6), which Moses 
 forbade to the Jews because it was a heathen cus- 
 tom. Baldness was ridiculed (2 K. ii. 23), perhaps 
 on suspicion of leprosy. A bald man was declared 
 unfit for the priestly office (Lev. xxi. 20). 
 
 BALM. TsORi. 
 
 BALNTJ'TJS (Esd. 
 ix. 31). BiNNUI. 
 
 BALTHA'SAR. 
 (Bar. i. 11-12). Bel- 
 
 SHAZZAR. 
 
 BA'MAH {High- 
 place) (Ezr. XX. 29). 
 Jehovah gave this 
 name to every place 
 of idolatrous wor- 
 ship. 
 
 BA'MOTH. Station 
 in the Exodus (Num. 
 xxi. 19.) 
 
 BA'MOTH -BA'AL. 
 Baal. High-place in 
 Moab (Josh.xiii. 17). 
 
 BAN (1 Esd. V. 37). 
 
 TOBIAH. 
 
 BANAI'AS (1 Esd. 
 
 ix. 35). Benaiah. 
 BA'NI. 1. Gadite; 
 
 one of David's 30 (2 
 
 Sam. xxiii. 36).— 2. 
 
 A Levite (1 Chr. vi. 
 
 46). — 3. Father of 
 
 Imrl (1 Chr. ix. 4). 
 
 4. Children of Bani, ^. 
 
 returned with Z er ub- 
 
 babel (Ezr. ii. 10—5. 
 
 An Israelite — son of 
 
 Bani (Ezr. x. 38).— 6. A Levite 
 
 7. A Levite [anus] (Neh. viii. 7).— i 
 
 Levite (Neh. ix. 4).— 9. Levite— son 
 
 (Neh. xi.22). 
 BA'NID (1 Esd. viii. 36). Lost out of 
 
 viii. 10. 
 BANNAI'A (1 Esd. ix. 33). Sabad in Ezra 
 BAN'NTJS (1 Esd. ix. 34). Bani or Binnui. 
 BAN'QTJET. Entertainment furnished at the ex- 
 pense of one man ; usually towards the close of the 
 day, between 5 and 6, and called supper. On 
 grand occasions the invitations were given out some 
 days before, and on the day appointed a servant 
 was sent to announce that "the time had arrived, 
 and the guest was expected (Matt. xxii. 8; Luke 
 xiv. 17). After accepting the invitation, to neglect 
 to attend was no less than an insult. When all 
 who had been invited had arrived the master of the 
 
 house shut the door (Luke xiii. 24). The first act 
 of welcome was washing the feet and anointing the 
 hair with perfumed oil ; and among the wealthy, 
 on great days, a handsome cloak was furnished to 
 each guest, to be worn during the festivity (Ecc. 
 ix. 8 ; Rev. ill. 4). 
 
 BAN'UAS. Returned from captivity (1 Esd. v. 26) . 
 
 BAP'TISM. Washing before prayer or sacrifice 
 was a custom among all ancient nations, as a sign 
 of spiritual purity in the physical cleanness, and 
 baptism was instituted as an initiatory rite of his 
 religion by the Lord Jesus Christ. To be baptized 
 for Moses (1 Cor. x. 2) means to become subject to 
 the law of Moses ; to be baptized for Christ, shows 
 an intention to become a true follower of Christ. 
 John baptized with water unto repentance — not 
 causing repentance but as a sign of it. Perhaps 
 only a sign of their willingness to enrol themselves 
 among John's followers. Jesus himself did not 
 baptize with water, but with the Spirit, and Chris- 
 tian baptism was only instituted after the resurrec- 
 tion, when the Lord gave the commission to his 
 apostles "to go into all the world and preach the 
 gospel to every creature." There are different 
 views of Baptism. 1. That it is a direct instrument 
 of grace, when applied by a properly qualified per- 
 son ; infusing into the soul positive moral good- 
 ness ; or, as some believe, giving only the capacity 
 
 (Neh. iii. 17). 
 \ Another 
 of Asaph 
 
 Ezr. 
 
 KASE, RUIN OF ANCIENT PALACE. 
 
 to receive goodness, which if rightly used will lead 
 
 to salvation ; while others again see that the good 
 will only be enjoyed by those who are predestined 
 to salvation.— 2. "It is a seal of grace, divine bless- 
 ings being thereby confirmed to the soul.— 3. Some 
 hold that it is only a sign of initiation into Church 
 membership.— 4. Or a token of regeneration, to be 
 received only by those who give evidence of being 
 really regenerated.— 5. A symbol of purification. 
 The mode of baptism differs ; and there is practiced 
 immersion and affusion or sprinkling. The Mar- 
 cionites, and the Gnostics baptized the dead (1 Cor. 
 XV. 29), by proxy, some one answering for the 
 dead, while the water was applied to the dead 
 body ; and parents were baptized for their children, 
 from a mistaken reading of the words of Paul. 
 He meant " If the dead rise not at all, what benefit 
 do they expect who baptize vicariously for the 
 dead?" 
 
 & e t, 5, u, y, long; S, 5, i, 5, u, y , short; cire, far, last, fall, what; there, veil, tSrm; pique, firm; done, for, dg, wolf, food, fo'ot; 
 
BARABBAS 
 
 33 
 
 BASKET 
 
 B ARAB'S AS (son of Abba). One who had for 
 feited his hfe for sedition and murder (Mark xv. 
 7). The Armenian Version reads " Whom will ye 
 that I shall deliver unto you, Jesus Barabbas, or 
 Jesus that is called Christ?" 
 
 BAR'ACHEL. Father of Elihu, a Buzite (Job 
 xxxii. L'-t')). 
 
 BARACHI'AS (Matt, xxiii. 25). Zacharias. 
 
 BA'BAK (lightning). Son of Abinoam of Ke- 
 desh, Naplitali (Judii;. iv. (5). Summoned by Deb- 
 orah to fight against Jabin and Sisera. 
 
 BARBARIAN. Anv nation but the Greek, was 
 the Greek (Icfiultion. The term meant to the Greeks 
 what Gentile did to the Jews— any people but Jews. 
 The Egyptians had a similar term ; and the orien- 
 tal nations all had, and have now some term for 
 distinction hi 'tween their own and other people. 
 
 BARHTI MITE. Bahurim. Az- 
 
 MARETH. 
 
 BARI'AH. Son of Shemaiah, of 
 Judah (1 Chr. iii. 22). 
 
 B AR- JE SUS. E LY MAS. 
 
 BAR-JO'NA. Peter. 
 
 BARKOS. A Nethinim returned 
 with Z.Tubbabel (Ezr. ii. 53). 
 
 BAR LEY. Used, by the poor 
 only, for bread, mixing it with 
 wheat, beans, lentils, millet, etc., 
 and as fodder for horses (Judg. 
 vii. 13 ; 2 K. iv. 42 ; Ezr. iv. 9 ; 1 
 K. iv. 28). The barley harvest is 
 in March and April, earlier than 
 the wheat harvest by three weeks. 
 
 Barley bread is a sign of poverty, 
 and is little esteemed (Ezr. xiii. __ 
 
 19). Its value was one-third that 
 of wheat (Rev. vi. 6). 
 
 BARN. Ten different Hebrew and Greek words 
 are translated barn. Barns, as we know them, for 
 storing hay, grain, etc., are unknown in the East. 
 Rooms, or pits (granaries) are often made under- 
 ground or cut into the solid rock. It is the custom 
 to keep animals, produce, grain, and all kinds of 
 goods, in the lower story of the dwelling. Poor 
 people often sleep in the same room with their 
 cattle. 
 
 BAR'NABAS (exTwrter) . Joses, a Levite of Cy- 
 prus, an early disciple and companion of Paul, was 
 called Barnaoas — son of eloquence — because of his 
 ready oratory (Acts. iv. 36). He was the first to 
 recognize Paul's sincerity, and introduce him to the 
 church in Jerusalem (ix. 27). Being honored with 
 the mission to Antioch, he sought for Saul (Paul) 
 in Tarsus as a helper, and they worked together a 
 year. Barnabas' sister's son, Mark, was the Evan- 
 gelist. He is not counted as an apostle (see Apos- 
 tle), although Luke so speaks of him in Acts xiv. 
 14 ; and they were equally honored by the church 
 until after the quarrel and separation of Barnabas 
 from Saul. After that Barnabas is lost sight of 
 The Epistle called by his name is believed to be 
 spurious, because it has in it errors in the Jewish 
 history and worship, and very feeble grasp of divine 
 truth, unworthy of a Levite and a disciple. It is 
 assigned to the 2d century A. D. by Alford. 
 
 BARO'DIS. Servant of Solomon, returned with 
 Zerubbabel (1 Esd. v. 34). 
 
 BARSABAS. See Joseph and Judas. 
 
 BAR'TACUS. Father of Apame. " The admira- 
 ble " was probably an official title belonging to his 
 rank (1 Esd. iv. 29). 
 
 BARTHOL'OMEW (son of Talmai). One of the 
 12. The same as Nathanael. BornatCana. Philip 
 had some difficulty in bringing him to regard Jesus 
 as the Christ. He was one of the 7 to whom Jesus 
 appeared after the resurrection at the lake of Ti- 
 berias, and a witness of the ascension. Tradition 
 only gives any account of him after that time, 
 when he is supposed to have gone as a preacher 
 
 into "the East" (India). A spurious gospel bears 
 his name. 
 
 BARTIME'US (son of Timai), a blind beggar of 
 Jerirho (Mark x. 4(i). 
 
 BA RUCH (bleHSixl). 1. Friend and amanuensis 
 of Jeremiah (Jer. xxxii. 12). See History of the 
 Books.— 2. Son of Zabbai (Neh. iii. 20).— 3. Son 
 of Col-hozeh (Neh. xi. 5). 
 
 BARZILLA'I. a wealthy Gileadite who was hos- 
 pitable to David when he fled from Absalom (2 
 Sam. xvii. 27) ; but declined David's invitation to 
 reside at court, because of his great age. — 2. Whose 
 son married Saul's daughter Miehal. 
 
 BAS'ALOTH. Bazlith. (1 Esd. v. 31). 
 
 BAS CAMA. Gilead, where Tryphon killed Jona- 
 than Maccabeus, whose bones were afterwards 
 
 ORIENTAL BANQUET, 
 
 removed to Modin by Simon (1 Mace. xiii. 23-25). 
 Lost. 
 
 BA'SHAN, (soft, rich soil, or basalt soil). Land 
 of Bashan. E. of Jordan, N. of Jabbok ; from the 
 border of Gilead to Hermon, and from the Jordan 
 to Salcah (Josh. xii. 4, 5; Deut. iii. 10-14). At 
 Edrei, Og, king of B., was defeated, and the land 
 
 given to the half-tribe of Manasseh, with half of 
 rilead. It was famous for its oaks (Is. ii. 13; 
 Zech. xi. 12), and cattle ; and now the granary of 
 Damascus. Modern travelers speak of its delight- 
 ful forests, of its flocks and herds, and grain 
 fields. Argob, with its 60 cities, was in Bashan. 
 
 BA'SH AN-HA' VOTH-JA'IR. Name given to Argob 
 after its conquest by Jair (Deut. iii. 14.) 
 
 BASH'EMATH (fragrant). Daughter of Ishmael, 
 Esau's 3d wife (Gen. xxxvi. 3). Mahalath (xxviii. 
 9).— 2. Daughter of Elon the Hittite, and wife of 
 Esau (Gen. xxvi. 34). 
 
 BA'SIN. The translation of four Hebrew words, 
 and one Greek word. The forms of some kinds 
 have been preserved on the monuments, and are 
 
 fiven in the article Washing the Hands and 
 eet. 
 
 EGYPTIAN BASKETS. 
 
 BAS'KET. Five Hebrew words are translated 
 basket. The form of the bread-basket is shown 
 in the cut. They were made of grass, or willow 
 twigs. 
 
 f url, mde, pash; e, 1,0, silent; 9 ass; 9hassh;«,«hask; gAs j; gas in get; sasz; xasgz; n as in linger, link; tbasin tbine. 
 "3 ■ 
 
BASMATH 
 
 34 
 
 BEE 
 
 BAS'MATH. Daughter of Solomon (1 K. iv. 4), 
 wife of Ahimaaz, one of the king's officers. 
 
 BAS'SA. Bezai. (1 Esd. v. 16). 
 
 BA'STAI. Besai. (1. Esd. v. 31). 
 
 BAS'TAHD (Heb. mamzer). A child born to 
 those who marry within the limited degrees of re- 
 lationship, as two of the same family ; or a Jew 
 and a gentile. 
 
 BAT. Among the animals forbidden to be eaten 
 (Lev. xi. 20). The pecuMar habitation of bats, in 
 the dark recesses of rocky caves, and their noctur- 
 nal habits, give great force to the prophesy that 
 the idols shall be cast to the bats and the moles. 
 Baruch shows (among other images) that the 
 idols are no gods because bats sit on their heads, 
 with birds and cats. 
 
 BATHING. Baptism. In Palestine, Syria and 
 Egypt, bathmg is a luxury as well as a necessity, 
 and is now a religious ceremony, as in ancient 
 times. 
 
 BATH-RABBIM. Gate of the ancient 
 city of Heshbou. The two pools were 
 near this gate ; were likened to the eyes 
 of Shelomith's beloved (Cant. vii. 4). 
 
 BATHSHE'BA (promised^swor7i). A 
 daughter of Eliam, wife of Uriah, and 
 grand-daughter of Ahitophel, the states- 
 man. Mother of Solomon. There are 
 recorded instances of her vigorous under- 
 standing and kindness of heart. 
 
 BATH'SHUA. _Daughter of the oath. 
 
 BATH ZACHARI'AS (house of Z.). 
 Now Beit Sakarieh. 8 ms. N. of Beit 
 Sur. 
 
 BAVAI. Euler of Keilah (Neh. iii. 18). 
 
 BAY-TREE. A native— not an exotic 
 (Ps. xxxvii. 35). Grows near Antioch. 
 
 BAZ'LITH (^stripping). "Children of 
 B." returned with Zerubbabel (Neh. vii. 
 64). 
 
 BDELLIUM. The gum of a tree that 
 grew in the land of India and Arabia- 
 used in sacrifice and as a perfume and 
 flavor for wine. The word may mean 
 pearls (Gen. ii. 12; Num. xi. 7). 
 
 BEALI'AH, A Benjamite who went 
 over to David at Ziklag (1 Chr. xii. 5). 
 
 BE'ALOTH. A town in the extreme South of 
 Judah (Josh. xv. 24). 
 
 BE'AN, CHILDREN OF. Beon. (1 Mace. v. 4), 
 probably Bedouins. 
 
 BEANS. A native of Palestine, Syria and Asia 
 Minor. (2 Sam. xvii. 28). Blossoms from Janu- 
 ary to March. Planted in November; gathered 
 in February. Both the green pod and ripe beans, 
 boiled with oil and garlic, are commonly used by 
 persons of all classes. There are several kinds, 
 some of which are fed to horses. 
 
 and naturalists have shown that it is a species pecu- 
 liar to Syria. 
 
 BEARD. The beard in the East is a badge of 
 manhood and a mark of freedom. The Egyptians 
 shaved it off and wore a false beard of plaited hair, 
 m style and length to suit their rank. The Hebrews 
 were distinct from both their Egyptian and Assyr- 
 ian neighbors, as may be shown on the monu- 
 ments, where captives are drawn in their proper 
 costume and feature. It was a shame to lose the 
 hair or beard (Is. 1. 6), and also a sign of mourn- 
 ing. It was carefully dressed and oiled (Ps. cxxx. 
 m), and a fuU, long beard was, and is, a highly 
 coveted ornament. 
 
 BE'BAI. 1,623 sons of Bebai returned with Zer- 
 ubbabel (Ezr. ii. 11) ; 28 more with Ezra ; 4 took 
 foreign wives (Ezr. x. 28).— 2. Father of Zecha- 
 riah.— 3. Bebai— Chobai (Judg. xv. 4). 
 
 BE'CHER ifirst-bori^r— young camel). 1. Second 
 son of Benjamin (Gen. xlvi. 21).— 2. Son of 
 Ephraim (Num. xxvi. 35). 
 
 BEAR. The Hebrew name {doH) is still in use 
 for the bear in the East, which is found on Mts. 
 Hermon, Lebanon, and other parts of the country; 
 
 SYRIAN BEAB. 
 
 BECHO'RATH. Son of Aphiah— grandson of Be'- 
 cher (Sam. ix. 1.) 
 
 BEC'TILETH, THE PLAIN OF (Jiome of slaugJi- 
 ter) between Nineveh and Cilicia (Judg. u. 2). 
 Bactiali was a plain 21 miles from Antioch. (Peu- 
 tinger tables). 
 
 BED. 1. A mat of grass, reeds, straw, hemp, or 
 one or more cloths.— 2. A quilt or mattress, filled 
 with cotton, wool, grass, or straw. The pillow for 
 the head is a frame of wood, a stone, or a stuffed 
 bag, or sheep-skin. The bed was laid on the divan 
 (platform 6 to 8 feet wide, and 8 to 15 inches high, 
 on one or more sides of a room). Bedsteads, or 
 movable frames (1 Sam. xix. 15 ; bier, 2 Sam. iii. 
 31), were used, perhaps, only, by the wealthy. 
 Some were made of palm-sticks, and others of iron 
 (Deut. iii. 11). Sculptures in Asia Minor show 
 many elegant shapes of bedsteads, and couches. 
 The canopy (Judith xvi. 23) was, and is still used 
 in the East, lor display, and for protection against 
 light, dust and insects (Esth. i. 6; Ps. vii. 16). 
 The people seldom or never change their dress on 
 going to bed ; only taking off the outer garment 
 (see Dress), excepting in hot weather. 
 
 BE'DAD {separation, part). Father of Hadad, 
 king of Edom (1 Chr. i. 46) . 
 
 BE'DAN {son of Dan— servile), judge of Israel. 
 (1 Sam. xii. 11). 
 
 BE-DEI'AH. Son of Beni (Ezr. x. 35). 
 
 BEE (deborah). Palestine abounded in bees, 
 for it was a land "flowing with milk and honey" 
 
 a, e, 1, o, u, y, long; a, §, 1, 5, u, y , Bhort ; c^re, far, last, fall, what; thdre, veil, tirm; p'ique, firm; ddne, for, do, wolf, food, fo'ot; 
 
BEELIADA 
 
 35 
 
 BELTESHAZZAR 
 
 (Deut. xxxii. 13). The banded bee of Palestine 
 is not found in this country. So plentiful was 
 wild honey that it was exported. It was eaten 
 mixed witii butter. There is a vegetable substance 
 called honey which is a thick juice of grapes. 
 
 BEELI'ADA {kmion by Bactl). Son of David; 
 born in Jerusalem (1 Chr. xiv. 7). 
 
 BEEL'SARUS. Bil-shan (1 Esd. v. 8). 
 
 BEELTETH MUS (chancdor) . Officer of Arta- 
 xerxes in ralestine (1 Esd. ii. 16-25.) 
 
 BEELZEBUB (fly-ffod). Beel'zebul Qord of 
 dirt), llousi'-iiod, and dung-god, by some. A belief 
 tliat demons possessed persons, led to a belief in a 
 prince of demons, who was supposed to rule over 
 them. 
 
 BE'ER {icelV). 1. A well dug by the "princes" 
 beyond Arnon, near one of the last stations of the 
 Exode, and celebrated in poetry f Num. xxi. 16, 18). 
 — 2. Jotham, son of Gideon, fled to this jplace 
 (Judg. ix. 21). Site lost. 
 
 BE E-RA (jwell). Son of Zophah (1 Chr. vii. 37). 
 
 BE'EE.AH(«?eiO- Prince of the Reubenites (1 
 Chr. v. 6.) 
 
 Isaac's servants also "digged" a well (xxvi. 32). 
 Two principal wells and five smaller ones are on 
 the In . bank of Wady Seba on the edge of the des- 
 ert. One is 12i^ ft. diameter, 44>^ ft. to the water 
 (liob., Apr. 12). The other is 5 ft. diam. and 42 ft. 
 to the water. Watering-troughs of stone lie around 
 the wells, and among the grass are crocuses and 
 lilies. The 5 lesser wells are at some distance from 
 the 2 larger. The ruins of a town are on the hills 
 N. of the wells. It is very frequently mentioned 
 as one of the boundaries of all Israel : From Dan 
 to Beer-sheba. The Arab name is Bir es Seba', 
 Wen of the Lion. 
 BEESHTE'RAH. Man. (Josh. xxi. 27). Ashta- 
 
 ROTH. 
 
 BEE 'TIE. Locust. 
 BEEVES. Bull; Ox. 
 BEGGAR. Alms; Poor. 
 
 BEGOTTEN. Jesus Christ, the Sou of God (John 
 i. 14, 18 ; Rev. i. 5). 
 
 BEHEADING. Punishments. 
 
 BEHEMOTH {excellences). Mentioned only in 
 Job xl. 15-24. It is not certain which is meant, 
 the elephant or the hippopotamus (river horse). 
 
 EGYPTIAN HUNTING HIPPOPOTAMUS. 
 
 BEER-ELIM {well of heroes). Beer 1 (Is. xv. 8). 
 
 BE'ER-I {illustrious). 1. Father of Esau's wife. 
 (Gen. xxvi. 34).— 2. Father of Hosea (Hos. 1.1). 
 
 BE'ER-LAHA'I-ROI {well of the living and seeing 
 God). Between Kadesh and Bered, wilderness 
 of Shur (Gen. xvi. 14; xxi v. 62; xxv. 11). Located 
 by Ritter 25 ms. S. E. of Beersheba, at Moyle, Beit 
 Hagar. 
 
 BEE'ROTH {loells). One of the 4 cities of the 
 Hivites ; the other 3 being Gibeon, Chephirah, and 
 Kirjath Jearim (Josh. ix. 17; xviii. 25, 26, 28). 10 
 ms. N. of Jerusalem, on the Shechem road, the cus- 
 tomary resting-place of travelers (^Z>).— Bene 
 Jaakan. p:dom, a station (Deut. x. 6). 
 
 BEER'SHEBA {well of swearing or well of seven). 
 S. border of Judah. Dug by Abraham (Gen. xxi. 
 31). The compact of Abraham and Abimelech was 
 ratified by setting apart 7 ewe-lambs (sheba, seven). 
 
 Both answer the description, but the elephant 
 comes much nearer to all the points required. 
 
 BE'KAH ( part-half) . Weights and Measures. 
 
 BE'LEMUS (1 Esd. ii. 16). Bishlam. 
 
 BEL. The national god of the Babylonians (Is. 
 xlvi. 1; Jer. 1. 2) Zeus Bel is the male, and Hera 
 the female of the same deity. Writers are divided 
 as to whether Bel (Baal) was the sun or the planet 
 Jupiter : if the sun, then Ashtoreth was the moon 
 goddess. 
 
 BEL AND DRAG'ON. Daniel, Additions to. 
 
 BELA. Son of Beor, king of Edom ; capital Din- 
 habah.— 2. Eldest son of Benjamin.— 3. Son of 
 Ahaz. Belah— Bela 3. 
 
 BE'LAITES. Descendants of Bela 3. 
 
 BELI'AL, son op. Good-f or- notliing— worthless 
 fellow. 
 
 BEL-TE-SHAZ'ZAR. Name given to Daniel (Dan. 
 i. 7), Correctly Bel-shat-zar {favored by Bel). 
 
 lwc\, rgde, push; e, i, O, silent; 5 as b; ^h as sh; -ej-ch as k ; g as j; g as in get ; s a« z; ; as <jz; n as in linger, link; tii as iu thin«. 
 
BELLS 
 
 BEREA 
 
 BELLS. Large bells were not used in ancient 
 
 times, nor are they in use now. Small hand bells 
 were used by the Greeks, Romans and Jews. The 
 high priest wore round the hem of his dress seventy- 
 two gold bells, which were placed alternately with 
 pomegranates. The little girls of Cairo wear strings 
 of them round their feet. They were sometimes 
 attached to the harness of horses and camels. 
 
 BEL'LOWS. The ancients used two kinds, accord- 
 ing to the monuments, ingeniously contrived to be 
 worked by the feet (Jer. vi. 29). 
 
 BLACK SLAVE. 
 
 BEL'MA-IM. Belmen. Place S. of Dothaim 
 (Judg. vii. 3). 
 
 BEL'MEN. Abel-Maim. Place in Samaria 
 (Judg. iv. 4). Abel-Meholah. 
 
 BE'LIEVE. Faith in the Lord Jesus Christ (Acts 
 xiii. 35). 
 
 BE'LIEVERS. Christians (Acts v. 14). 
 
 B£LSHAZZAR {Bel's prince). The last king of 
 Babylon. A mysterious writing appearing on the 
 wall during a great feast, and his magicians not 
 being able to read it, Daniel was called, and ex- 
 plained its meaning. He died the same night 
 (Dan. v.). 
 
 BEN {son). A Levite— a porter of the ark (1 
 Chr. XV. 18). 
 
 BEN-A-BIN'A-DAB. Son of Abinadab (1 K. 
 iv. 11)._ 
 
 BENA'IAH {godr-built). 1. Son of Jehoiada, of 
 Kabzeel, a Levite (2 Sam. xxiii. 20-23).— 2. One 
 of David's 30 valiant men ; an Ephraimite. Seven 
 others of this name, but none very noted. 
 
 BEN- AM 'MI {son of my kindred). Son of the 
 younger daughter of Lot (Gen. xix. 38). 
 
 BENCH'ES. Hatches, or "thy deck" (Ez. xvi. 
 15 ff). 
 
 BEN-DE'KAR {Lance-bearer). Son of Dekar (1 
 K. iv. 9). 
 
 BE'NE-BE'RAK {sons of lightning). City of the 
 tribe of Dan (Josh. xix. 45). 
 
 BEN-E-FAC'TOE {a doer of good). Title of honor 
 (Luke XX u. 25). 
 
 BENEJAAKAN. Tribe descended from Jaakan 
 
 (Akan), a Horite chief (Gen. xxxvi.), and who 
 owned wells where Israel encamped in the Exode 
 (Num. xxxhi. 31). 
 
 BENEKEDEM {people of the East). Kedem was 
 the name for the whole country E. of Palestine, 
 far or near. They lived (as now) in tents, kept 
 flocks and herds, and were always ready for rob- 
 bing expeditions. 
 
 BEN-GE'BER. Son of Geber (1 K. iv. 13). 
 BENHA'DAD {son of Adad, a god of Syria). 1. 
 King of Syria, who was hired "by Asa, king 
 of Judah, to invade Israel (1 K. xv. 18). 
 Supposed to be the same as Hadad, the 
 Edomite, who rebelled agamst Solomon (1 
 K. xi.) .— 2. King of Syria, son of the former, 
 and always at war with Ahab (1 K. xxi. 30). 
 He consulted he prophet Elisha, by means 
 of Hazael, and was smothered by him soon 
 after, B. C. 884 (2 K. viii.).— 3. A king of 
 Syria, son of Hazael (2 K. xiii.). 
 
 BEN-HA'IL {warrior). A prince Jehos- 
 haphat sent to teach in Judah (2 Chr. xvii. 7). 
 BEN-HA'NAN {so7i of one gracious) . Son 
 of Shimon (1 Chr. iv. 20). 
 BEN-HE 'SED {son ofUesed), (1 K. iv. 10). 
 BEN'-HUR {son of Eur), (1 K. iv. 8). 
 BE-NI'NTJ {our son). A Levite, who sealed 
 the covenant with Nehemiah (Neh. x. 13). 
 
 BEN' JAMIN {fortune) . Named Benoni by 
 his dying mother. Youngest son of Jacob, 
 second of Rachel, born near Bethlehem ; his 
 father's favorite, next to Joseph, and the 
 mark of special honors from him. He had 
 the affection of his brothers, and received 
 their favors as a matter of course, andwas not 
 very positive, but a quiet, gentle spirit. He 
 had ten sons and grand-sons at the migration 
 into Egypt (Gen. xlvi.). He made no spe- 
 cial history for himself. The tribe was al- 
 ways of least consequence. At the Exodus 
 there were 35,400 of full age, and at the pas- 
 sage over Jordan 45,600. There were 26 cities 
 in their portion (see map) . The tribe was al- 
 most destroyed for violating the rights of 
 hospitality (Judg. xix. 20), 600 only escaping to the 
 rock Rimmon (see Rimmon and Shiloh). The 
 first deliverer of Israel (from Moab) in the time of 
 the jvidges, was Ehud, a Benjamite. The first king 
 of Israel was Saul, a Benjamite ; and Saul (Paul), 
 the apostle, was also of this tribe. 
 BEN' JAMIN, GATE OF. In Jerusalem. 
 BEN'JA-MITE. Decendant of Benjamin (Judg. 
 iii. 15). 
 
 BE'NO {his son). A Levite, son of Merari (1 
 Chr. xxiv. 26, 27). 
 
 BENO'NI {son of my sorroto). Name given by 
 Rachel to her son (Gen. xxxv. 18). 
 
 BEN-ZO'HETH {son of Zoheth). Decendant of 
 Judah (1 Chr. iv. 20). 
 
 BE'ON. Place E. of Jordan (Num. xxxii. 3). 
 (Compare verse 38). 
 
 BE'OR {torch or lamp). 1. Father of Bela. Edo- 
 mite king (Gen. xxxvi. 32).— 2. Father of Balaam. 
 BE'RA {son of evil). King of Sodom (Gen. xiv. 2). 
 BERA'CHAH {blessing). 6 miles S. of Bethlehem, 
 1 mile E. of the Hebron road, now called Bereikut 
 (2 Chr. XX. 26) . 
 BER-A-CHI'AH. A Levite (1 Chr.vi. 39). Bere- 
 
 CHIAH. 
 
 BE-RAI'AH or BER-A-I'AH {Jehomh created). 
 Son of Shimhi. A Benjamite chief (iChr. viii. 21). 
 
 BERE'A. Macedonia (Acts xvii. 10). Visited by 
 Paul and Silas, Paul's companion. Sopater of Be- 
 rea (xx. 4; Rom. xvi. 21). Sosipater. Now called 
 Verria, on the E. slope of Olympus, well watered, 
 and commanding a fine view of the plains of Axius 
 
 a, e, 1, 0, u, fjlong; S,5,i,5,fi.,y,short; cS,re, far,last, fan,Trliat; there, veil, term; pique, firm; done, for, dp, wolf, fo"bd,f<Jbt; 
 
BERECHIAH 
 
 37 
 
 BETHBASI 
 
 and Haliacmon ; 15,000 population. The ruins are 
 Greek, Roman, and Byzantine.— 2. A name of 
 Aleppo. — 3. Judea, near Jerusalem (iMacc. iv. 4; 
 Jos. Ant. xi. § 1). Jerome says certain persons 
 lived in this city who had, and used St. Matthew's 
 Hebrew Gospel. 
 
 BER-E-CHI'AH {Ood blessed).—!, son of Zerub- 
 babol (1 Clir. iii. 20).— 2. Father of MeshuUam 13 
 (Neh. iii. 4, 30).— 3. A Levite (1 Chr. ix. 10).— 4. 
 A doorkeeper for the Ark (1 Chr. xv. 23).— 5. A 
 chief in Ephraim (2 Chr. xxxviii. 12).— 6. Father 
 of Asaph (1 Chr. xv. 17) .—7. Father of Zechariah. 
 (Zeeh. i. 1, 7). 
 
 BE'RED. In the wilderness, near Kadesh (Gen. 
 xvi. 14). Located at Elusa, Khulasa (Ar.), 12 ms. 
 S. of Beersheba, where tliere is a well. Supposed 
 to be Shiir, and also Gerar. 
 
 BERE'ITES. Descendants of Beriah 1. 
 
 BERE-NI'CE (gift). Eldest daughter of Herod 
 Agrippa. 1. Married to her uncle Herod, king of 
 Chalcis, and Avas after his death wife of Poleraon, 
 king of Cihcia. She was also with Vespasian and 
 Titus (Ant. xix. 5, 1; xx. 7, 2, 3). 
 
 BE RI. Beeri. Son of Zophah (1 Chr. vii. 36) . 
 
 BE-RI'AH (in evil, or a gift).—!. Son of Asher 
 (Gen. xlvi. 17), descended from the Bereites. — 2. 
 Son of Ephraim (1 Chr. vii. 20, 23).— 3. A Benja- 
 mite (1 Chr. viii. 13, IG). — 4. A Gershonite Levite, 
 son of Shimre (1 Chr. xxiii. 10, 11). 
 
 BE SITES (well). People visited by Joab in his 
 search after Sheba (2 Sam. xx. 14). 
 
 BE'RITH (The God) (Judg. ix. 46). 
 
 BE-EO DACH— BAL'A-DAN. Merodach (2 K. 
 XX. 12). 
 
 BE R0TH_(1 Esd. v. 19). Beeroth. 
 
 BEROTHAH, Bero'thai ; Bery'txjs ; Bei'rtjt 
 (biiri-oot). Chief seaport in iSTorth Palestine (Syria). 
 (2. Sam. viii. 8; Ezr. xlvii. 16). A city of the 
 Phoenicians, named after Baal Berith (god of wells). 
 Van de Velde proposes for the Scripture place Tell 
 el Byruth, between Tadmor and Hamoth. See 
 Phcexicia. 
 
 BEROTHTTE, THE (1 Chr. xi. 39), from Beroth 
 or Beeroth. 
 
 BERRIES. Fruit of the olive-tree (Is. xvii. 6; 
 Jas. iii. 12). 
 
 BER YL. See Precious Stone. 
 
 BER-ZE'LUS (1 Esd. v. 38). Barzillai 1. 
 
 BE SAI (victory?) Returned with Zerubbabel 
 (Ezr. ii. 49). 
 
 BES-0-D£ lAH. Father of MeshuUam— (ikfomate 
 of Jehovah) CN^ih. iii. 16). 
 
 BE SOM. A broom or brush of twigs (Is. xiv. 23). 
 
 BE SOR (cool), the brook. Judah (1 Sam. xxx. 
 9). A winter torrent, rising south of Hebron, and 
 reaching the sea a few miles S. of Gaza. 
 
 BESTEAD' (Is. viii. 21). Distressed. 
 
 BESTOW. To give or confer (Ex. xxxii. 29). 
 
 BE'-TAH (trust, confidence). City of Hadadezer 
 king of Zobah (2 Sam. viii. 8). Tibhath (Gen. 
 xxii. 24). 
 
 BETA NE. Bethanin of Eusebius, two miles 
 from Terebinth, or Oak of Abraham, and four from 
 Hebron. This has been variously identified with 
 Betharath, Bethainun (Beth-anoth) and Betaneh, 
 or Ectabana, in SjTia. 
 
 BE'TEN (belly). A city on the border of Asher 
 (Josh. xix. 25), 8 miles E. of Ptolemais. 
 
 B£TH. House of any kind. Tent. Hangings. 
 Family. Temple.— Ab'ara (house of ths ford), 
 where John was baptizing (John i. 28). The old- 
 est MSS. read Bethany. It was beyond Jordan, 
 and nearly opposite Jericho. — A'nath. Naph. 
 Fenced city (.Josh. xix. .38; Judg. i. 33). Site lost. 
 — A'noth. Judah (Josh. v. 59). Beit ainun, 
 near Halhul, and Beit Sur. (Bob.) 3 ms. N. of 
 Hebron. 
 
 BETH 'ANY (house of dates). One of the most 
 
 interesting places in I^alestine. The residence of 
 Lazarus, who was raised from the dead ; the fre- 
 quent resting-place of Jesus ; the home of Mary 
 and Martha, and of Simon, the leper ; and from 
 whence the triumphal entry began ; and near this 
 place was the scene of the Ascension. On the Mt. 
 of Olives (Mark xi. 1; Luke xix. 29); 15 furlongs 
 off (John xi. 18) ; on the road to Jericho (Luke 
 xix. 1, 29), and near it was Bethphage. It is now 
 called El Azariyeh, the city of Lazarus. Is in a 
 hollow, surrounded with olives, almonds, pomegran- 
 ates, oaks, and carobs. The buildings are ruinous 
 and wretched. The house of Lazarus is pointed 
 out as a square tower, very ancient; and his tomb, 
 a cave in the rock, descended by 26 steps. 
 
 BETH-AR' AB AH (house of the desert) . One of the 
 six cities of Judah in the Arabah — sunk valley of 
 the Jordan (Josh. xv. 6, 61; xviii. 22). 
 
 BETH- ARAM. Gad, E. of Jordan (Josh. xiii. 27, 
 xxxii. 36). Site located two miles E. of Jordan in 
 W. Seir. Livias. Tell Earan. 
 
 BETH-ARBEL (Hos. x. 14). Site lost. Supposed 
 to refer to Judg. viii. 
 
 BETH-AVEN (house of naught). Benj. E. of 
 Bethel (Josh. vii. 2). 
 
 BETH-AZ'MAVETH. Benj. (Neh. vii. 28). On 
 the hills S^ E. of Jeba. 
 
 BETH-BAAL-MEON. Reuben, on the downs E. 
 of Jordan (Josh. xiii. 17). Baal Meon (Num. 
 xxxiii. 38). The name is still given to a ruin of 
 large size, two miles S. W. of Hesban (Burck.) in 
 W. Zurka Main, where there are remains of a Ro- 
 man road. 
 
 BETH-BA'RAH (house of the ford) (Judg. vii. 
 24). Gideon's victory was near Bethshean, and 
 the fords were probably the outlets of the brooks 
 coming down from the mountains of Ephraim. 
 The place where Jacob crossed on his return from 
 Mesopotamia, and at which Jephtha slew the 
 Epliraimites. Located by Van de Velde on the 
 Jordan, at the ford on the Nablus-Es — Salt road. 
 
 BETH-BA'SI. In the Jordan valley, not far from 
 Jericho (1 Mace. ix. 62, 64; Jos. Ant. xiii. 1, § 5). 
 
 furl, rude, pnih; e, i, O, ailent; ; as s; fh as sh; -c.-ch as k; g as j; g m in get; s as z; z m gz; s as in linger, link; th as in tiiin*. 
 
BETHBEREI 
 
 38 
 
 BETHLEHEM 
 
 BETH-BXR'EI. Simeon (1 Chr. iv. 31), near 
 
 Beersheba. 
 
 BETH'-CAR {hotise of lambs). West of Mizpeh 
 (1 Sara. vii. 11 ; Jos. Ant. vi. 2, § 2). 
 
 BETH-DA'GON (fiouse of Dagon).—\. In the 
 Shefelah, Judah (Josh. xv. 41). Site supposed to 
 be found at Beit dejan, between Lydda and Jaffa 
 {Bob).— 2. Asher, near tlie coast (xix. 27).— 3. 
 Beit dejan, about 5 jns. S. E. of Nablus, Sliechem. 
 
 BETH-DIBLA-THA'IM (house, of 
 the double cake). Moab (Jer. xlviii. 
 22). 
 
 BETH-EDEN {house of pleasant- 
 ness) (Amos i. 5.) 
 BETH-E'-KED {shearing house). 
 BETH-EL {hmse of God). Ten 
 miles nortli of Jerusalem, to the 
 right of the Shechem road, where 
 Jacob saw the ladder in his dream 
 (Gen. xxviii. 19). The name of 
 the city was originally Luz. Another 
 account is, that Jacob set up a stone 
 to mark the spot where God spake 
 with him (Gen. xxxv. 14, 15 ; Rosea 
 xii. 4, 5). In Abram's time it was 
 called Bethel (xii. 8). Jeroboam, 
 the king, set up a golden calf at 
 Bethel (1 K. xiii). Jehu continued 
 the worship of the calf. It was near 
 Bethel that the event of the bears and Elisha and 
 the forty-two children took place. It was a royal 
 residence (Amos vii. 13). There were winter- 
 houses and summer-houses and houses of ivory at 
 B. (iii. 14, 15; 2 K. xxvii. 28). Josiah destroyed it. 
 The worship of God and of idols went on side by 
 side for many years (Amos v. 14, 22) . Was a strong 
 place in later times (1 Mace. ix. 50). It is not men- 
 tioned in the N. T. Josephus relates its capture by 
 Vespasian (Wars iv. 9, § 9). The ruins cover four 
 or five acres : on a low hill between two valleys, 
 which run into es Suweinit {Rob) . — 2. Judah (Josh, 
 xii. 16; 1 Sam. xxx. 27). Chesil, Bethul. Hiel, 
 the Bethelite, the rebuilder of Jericho (IK. xvi. 
 34.) 
 
 BETH'-EL-ITE. Hiel, the Bethelite, re-built Jeri- 
 cho (I Kxvi. 34). 
 
 BETHE'MEK {house of the valley). Asher, on the 
 border of Jipthah-el. ''Amkah, 8 miles N. E. of 
 Akka {llob). 
 
 BE'THER. Mountains of (Cant. 
 11. 17). Lost. 
 
 BETHES'DA {house of mercy or 
 place of floiDhiig toater). A pool at 
 Jerusalem, near the sheep-gate, or 
 "market," with five porches, exten- 
 sive enough to accommodate a large 
 number of sick and infirm people, 
 who resorted there for relief (John 
 V. 2). Supposed to be the great ex- 
 cavation near St. Stephen's gate, 
 now called Bethesda. The porches 
 and water are gone, and all around 
 it are ruins, but it is very large, ce- 
 mented as if for holding water, and 
 there might have been buildings on 
 its east and north sides anciently. 
 See Jerusalem. 
 BETHE'ZEL {fixed), Philistia (Micah i. 11). 
 BETH'GADER {wall). Geder (Josh. xii. 13). 
 BETH'GA-MUL {house of the weaned, or camel). 
 Moab, in the plains. Uin-el Jemail, a few miles 
 south of Busrah, in the Hauran {Rob.). 
 
 BETH-HAC'CEREM {house of the vine). New Te- 
 koa (Jer. vi. 1 ; Neh. iii. 14)." See Karim. 
 BETH-HAG'GAN {garden- -house) . 
 BETH-HE RAN. East of Jordan, at the mouth 
 of AVady Sell Now Tell Ilaran-Livias. Built by 
 the Gadites (Num. xxxii. 36; Josh. xiil. 27). 
 
 BETH-HOG'LAH {house of partridge). On the 
 border of Judah (Josh. xv. 6) and Benjamin, near 
 Jericho. A great spring and ruin in the Jericho 
 plain is now called Ain Hajla {Rob.). 
 
 BETH-HO'RON {house of caverns). Two cities, on 
 the Jerusalem-Jaffa upper road, built by Sherah, a 
 woman of Ephraim, on the boundary between 
 Ephraim and Benjamin (Josh. xvi. 3, 5; xviii. 13, 
 14; xxi. 22). Two of the most memorable victories 
 
 INN. CARAVANSERAI. 
 
 SECTION OF POOL. 
 
 of the Jews occurred here — Joshua over the five 
 Amorite kings, when the sun and moon stood still 
 at his command (Josh, x.), and that of Judas Mac- 
 cabseus over the forces of Syria, under Seron 
 (1 Mace. iii. 13-24). The Eoman army, under Ces- 
 tius Gallus, was defeated here in the reign of Nero, 
 with a loss of 5,680 men (Jos. Wars, ii. § 8). 
 
 BETH-JESH'IMOTH {house of the wastes). East 
 of Jordan, in the deserts of Moab (Num. xxxiii. 
 49). Was one of the cities which were "the glory 
 of the covmtry" (Ez. xxv. 9). Beth Jisimuth is 
 now half a mile east of the Jordan, and a mile 
 north of the Dead Sea. 
 
 BETH-LEB'AOTH {house of lionesses). Simeon 
 (Josh. xix. 6; 1 Chr. iv. 31). Bethbirei. 
 
 BETH'LEHfiM {house of bread) . Four and a half 
 miles south of Jerusalem. One of the most ancient 
 cities in Palestine. "Called Ephrath {fruitful) 
 (Gen. xxxv. 16 ; xlviii 7). The residence of Boaz 
 and Ruth, the birthplace of David, and the resi- 
 dence of Saul. Kehoboam fortified it (2 Chr. xi. 
 16). The Inn op Chimham was a halting place 
 for those who would "go to enter into Egypt" 
 (Jer. xii. 17) ; which was probably the same liin in 
 which Jesus was born (Matt. ii. 1, 5 ; Luke ii. 4, 
 5). Called also B. Judah and City op David. 
 Justin Martyr (A. D. 150) speaks of our Lord's 
 birth as having taken place " in a certain cave very 
 close to the village" The village is not again 
 mentioned after the birth of Jesus, in the Scripture. 
 The Emperor Hadrian planted a grove of Adonis 
 over the cave, which stood 180 years (A. D. 135- 
 315). The Empress Helena, after clearing away 
 this grove, built a church on the spot, which has 
 been continued, with additions, making it "a half 
 church and half fort," until the present day. 
 
 The modern town is built on the low hill behind 
 the convent (or church), facing the east. The hill 
 is an off.shoot of the main ridge, and ends In a lit- 
 tle valley or narrow plain. 'The village is walled 
 in, and is triangular. The plain east of the ridge 
 is that on which tradition says the angels appeared 
 to the shepherds, and it is called the Shepherds' 
 Field (Arabic, Beit SaMir — house of Sahur). As 
 the plains were always, anciently, cultivated, it is 
 probable that the shepherds would have been found 
 on the hill, where they now may be found, with 
 their flocks. 
 
 A church containing the monuments of the three 
 shepherds is mentioned by an early writer (Arcul- 
 
 i e 1 o u y, long; X, B, 1,5, u, y, short; cIVro, far, last, fall, what; there, VPil, term; p^qne, firm; donfi. for, do, ■'"olf, fo.ifl J f> 
 
BETHLEHEMITE 
 
 39 
 
 BETHSHEAN 
 
 fus), as standing in the midst of the fields and ter- 
 raced gardens. Jerome lived here, in a cell which 
 is now pointed out, next to the great church, where 
 he wrote most of his coninientaries, and compiled 
 the Latin Vulgate, the best ancient version of the 
 Scriptures, A. D. 385-420. The present town has 
 about 3,000 people, nearly all Christians, wlio are 
 makers of crucifixes, beads, models of the holy 
 places, and other articles for sale to pilgrims. — 2. 
 ZeViulon, 7 ms. W. of Nazareth (Josh. xix. 15). 
 Birtliplace of Ibzan, the judge (Judg. xii. 8). 
 
 BETHLEHEMITE. One from Bethlehem (1 Sam. 
 xvi. 1, 18 ; 2 iSam. xxi. 19). 
 
 BETH-MA ACH AH. See Abel. 
 
 BETH-MAR'CABOTH {house of chariots) . Hazar- 
 suziM, Madmannah (Josh. xix. 5). Of Simeon in 
 Judah, extreme S. A station on the way to Egypt, 
 where Solomon's chariots were kept (1 K. ix. 19 ; 
 2 Chr. viii. 6). Post-station. 
 
 BETH-ME'ON. House of habitation (Jer. xlviii. 
 23). 
 
 'SEl'B.-TSILLO (icall-houM) . NearShechem (Judg. 
 ix. 20, 46-49). rerhaps a part of the fortification 
 of Shechem.— 2. A fort or tow'er on Zion (2 K. xii. 
 20). MiLLO (2 Sam. v. 9). 
 
 BETH-NIM'RAH {home of pure water). E. of 
 Jordan, N. of Beth-aram, " in the Jordan valley, 
 
 xi. 1: Luke xix. 29). Probably W. of Bethany 
 )Matt. xxi. 19). The locality of the miracle of the 
 withered fig-tree. 
 
 BETH-PHELET (Neh. xi. 20). 
 
 BETH-RA'PHA {house of the giant). Judah (1 
 Chr. iv. 12). Lost. 
 
 BETH-RE HOB {house of room). Naph. Near 
 Dan Laisli (Judg. xviii. 28). A little kingdom of 
 Aram (2 Sam. x. (J) . Now called Hunin, and was 
 one of the strongest forts in the North P., and com- 
 manded the plain of Iluleh; Its beveled masonry 
 marks its Phoenician origin (Rob. ill. 371). 
 
 BETHSA'IDA {house offish). Two places on the 
 Sea of Calilec. 1. B. of Galilee (John xii. 21). 
 The city of Andrew, Petev and Philip (John i. 44). 
 In the land of Gennesaret.— 2. B. on the E. of Jor- 
 dan, raised to importance by Philip the Tetrarch, 
 and named Julias, after the daughter 
 of the emperor (Jos. A. xviii. 2, § 1). 
 The 5,000 were fed near this place 
 (Luke ix. 10; John vi. 3—10; Mark 
 vi. 39; Matt. xiv. 19). A blind man 
 was healed here (Mark viii. 22-26). 
 About two miles N. of the lake, and 
 half a mile E. of the Jordan, is a 
 jiiLiAs. j^jjj^ jjjij (,^iig^| rp^jj Julias, now cov- 
 ered with extensive ruins (Rob. ii. 413). 
 
 BETHLEHEM EPHRATAH. 
 
 opposite Jericho ; a fenced city (Num. xxxii. 36 ; 
 .Josh. xiii. 27 ; Is. xv. 6; Jer. xlviii. 34). Eusebius 
 mentions it as a large place. A group of ruins 2 
 m. E. of the Jordan are now called Nimrim or 
 Wady Shoaib. Supposed to be the Bethabara of 
 John i. 28 ; Matt. iii. 5 ; Mark i. 5. 
 
 BETH-O'RON. Beth-Horon (Judg. iv. 4). 
 
 BETH-PA'LET {house of flight). Judah (Josh. 
 XV. 27; Neh. xi. 26). Near Moladah and Beer- 
 sheba. Lost. Paltite (2 Sam. xxiii. 26). 
 
 BETH-PAZ'ZEZ. Issa. (Josh. xix. 21). Lost. 
 
 BETH-PE'OR. E. of Jordan, opposite Jericho, 6 
 m. N. of Libias; a place dedicated to Baal (Josh, 
 xiii. 20). It is supposed that Moses was buried in 
 this ravine (Deut. iii. 29, iv. 46, xxxiv. 6). Beth 
 is used for Baal. 
 
 BETH-PHA'GE {h</>m of figs). On the Mt. of 
 Olives near the Jericlio road (Matt. xxi. 1; Mark 
 
 BETHSA'MOS. Beth-azmaveth. 
 
 BETH-SAN. Beth-shean. (1 Mace. v. 52; xii. 
 40, 41). 
 
 BETH-SHAIT. Beth-shean (1 Sam. xxxi. 10, 12). 
 
 BETH-SHE' AN. Bethshan {house of rest) . Town 
 of Manasseh in Issachar (1 Chr. vii. 29 ; Josh, 
 xvii. 11). In the Ghor, 18 ms. S. of the lake of 
 Galilee, 4 ms. W. of the Jordan. Called Scytho- 
 polis, from the Scythians, B. C. 631 (2 Mace. xii. 
 29; Judith iii. 10; Col. iii. 11). The corpses of 
 Saul and his sons were fastened on its walls by the 
 Philistines (1 Sam. xxi. 10, 12). Three or four 
 large brooks run near, and Ain Jalud, one of these, 
 was the fountain which was near Jezreel, referred 
 to in 1 Sam. xxix. 1. The ruins of Beisan now 
 cover about 3 ms. in circuit, among which is a 
 tower of Phoenician origin. The ruins are on 
 several hills, high, steep, between whose black. 
 
 furl, rnde, pnah; e, t, o, silent; 5 as s; 5I1 as 3h;-e,<!h as k; g as j; ^ as in get; g as 2; x as gz; n as in linger, ligk; tb as in tfaine. 
 
BETHSHEMESH 
 
 40 
 
 BIETHKIGHT 
 
 rocky bases the four brooks run. The highest hill I BEZ'ALITL (in the shadow of God). Of Judah, 
 is nearly 200 feet high, and overlooks the Jordan son of Uri (1 Chr. ii. 20). 
 
 for many miles N. and S. It must have been a city 
 of temples (Rob. iii. 328; 1 Chr. i. 10). Josephus 
 names it as the chief city of the DecapoUs (Jos. 
 Wars, iii. 9,_7). 
 BETH-SHE'MESH {house of the sun). Several 
 
 S laces of tliis name. 1. Judah, near Kirjath 
 earim (Josh. xv. 10; 1 Sam. v. 13). The ark 
 was sent here by the Philistines from Ekron (1 
 Sam. vi. 9-12, 18). Now ^wi Shems. — 2. Issachar 
 (Josh. xix. 22).— 3. A fenced city of Naphtali 
 (Josh. xix. 38).— 4. An idolatrous temple in Egypt 
 (Jer. xliii. 13). AvEN. On. 
 
 BETH-SHITTAH (house of the acacia). In the N. 
 of Palestine, to which the Midianites fled before 
 Gideon (Judg. vii. 22). In the valley of the Jor- 
 dan (Rob. ii. 356). 
 
 BETH-TAP'PUAH (Twuse of the citron). Judah, 
 near Hebron (Josh. xv. 53; 1 Chr. ii. 43). Now 
 called Teffuh, and surrounded by olive groves, 
 vines and fig-trees. 
 
 BETH'STJA. Beth-zub (1 Mace. iv. 29, 61; vi. 7, 
 26, 31, 49-59; ix. 52). 
 
 BETHU'EL (1 Chr. iv. 30). Bethul. Simeon 
 (Josh. xix. 4). 
 
 BETHULIA. S. of the Plain of Esdrgelon, near 
 Dothan, in which the chief events of the book of 
 Judith occurred (Rob. ii. 313). The Frank Mount- 
 ain was called Bethulia in the middle ages. Safed 
 was also called by the name of the lost city. 
 
 BETH-ZACH-ASrAS. Bathzacharias. 
 
 BETH'ZUR (hmise of rock). Judah (Josh. xv. 
 68). Josephus says it was the strongest fortress in 
 Judea. Built by Rehoboam, or fortified by him, 
 and built by the people of Maon (1 Chr. ii. 42, 45). 
 In the days of Jerome this was considered as the 
 place of the baptism of the eunuch by Philip. 
 Robinson finds it in Beit Sur, 4 ms. N. of Hebron, 
 near the Jerusalem road. 
 
 BE'TOLI-US (Esd. v. 21). Bethel 1. 
 
 BET-O-MES'-THAM and BETOMASTHEM. Lost. 
 
 BETROTHING. See Marriage. 
 
 BETO'NIM (instacMo nuts). Gad (Josh. xiii. 26 ; 
 Gen. xliii. 11). 
 
 BEtJ'LAH (married) (Is. Ixii. 4). The name 
 which the land of Israel is to bear when it is mar- 
 ried. 
 
 BI'ATAS (1 Esd. ix. 48). Pelaiah 2. 
 
 BIBLE. See History of the Books. 
 
 BICH'BI, (first-born — youthful). Ancestor of 
 Sheba (2 Sam. xx. 1, etc.). 
 
 BID'KAE (stabber). Jehu's captain (2 K. ix. 25). 
 
 BIER. Burial 2. 
 
 BIG'THA (garden — gardener, or given by fortune) . 
 Abagtha, one of the seven princes of Ahasuerus' 
 court (Esth. i. 10). 
 
 BIG'THAN and BIG'THA-NA. Bigtha, fellow- 
 conspirator with Teresh (Esth. ii.'21). 
 
 BIG'VAI or BIG'VA-I, (husbandman). 2056 chil- 
 dren came home from captivity with Zerubbabel 
 (Ezr. ii. 14). 
 
 JESUS CHRIST, KING OF KINGS. 
 
 BEZEK (lightnin g) . 
 rd of 
 
 Two places.— 1. Adoni- 
 Bezek (lord of B). "Judah (Judg. i. 5). — 2. Where 
 Saul mustered his army (1 Sam. xi. 8). Supposed 
 to have been in the Jordan valley, between She- 
 chem and Bethshean (Jos. Ant. vi. 5, § 3). Lost. 
 
 BEZER (gold or silver ore). A city of refuge in 
 Reuben. In the wilderness (Dent. iv. 43 ; Josh. xx. 
 8). E. of Jericho (xxi. 36; 1 Chr. vi. 78). Bosor 
 in Maccabees. East of the Dead Sea. Site lost. 
 Supposed to have been near Um er Russas. 
 
 BEZETH. Part of the Mt. of Olives (1 Mace. vii. 
 19; Jos. Ant. 10, § 2). Lost. (Judg. iv. 6, xv. 4). 
 Bezetha ? 
 
 BE-ZAI. Besai. Returned with Zerubbabel 
 (Neh. vii. 23; x. 18). 
 
 EAETHEN LAMP. 3. 
 
 BIK'ATH. A'VEN (Amos. i. 5). AvEN I. 
 
 BIL'DAD (son of contention). The second of 
 Job's three friends (Job. ii. 11, etc.). 
 
 BIL'EAM. Balaam. Manasseh, near Megiddo 
 (1 Chr. vi. 70). 
 
 BIL'GAH (cheerfulness). 1. A priest in David's 
 time (1 Chr. xxi v. 14). — 2. A priest who returned 
 from Babylon with Zerubbabel (Neh. xii. 6, 18). — 
 
 3. BiLGAI. 
 
 BIL'HAH. Simeon. Baalah. Balah. (1 Chr. 
 iv. 29). 
 
 BIL'GAI or BIL'GA-I. Bilgah, a priest who 
 sealed the covenant with Nehemiah (Neh. x. 8). 
 Bilgah 2. 
 
 BIL'HAN (modest). 1. A Benjamite (1 Chr. iv. 
 29).— 2. Son of Ezer (Gen. xxxvi. 27; 1 Chr. i. 42). 
 
 BIL'SHAN (eloquent). Companion of Zerubba- 
 bel (Ezr. ii. 2). 
 
 BIM'HAL (circumcised). Son of Japhet (1 Chr. 
 vii. 33). 
 
 BIN'EA ( fountain — qusMng forth) . Son of Moza. 
 Descendant of Saul (1 Chr. viii. 37, ix. 43). 
 
 BIN'NTJ-I (a building). 1. Levite— father of No- 
 adiah (Ezr. viii. 33).— 2. Son of Pahath-Moab (Ezr. 
 X. 30).— 3. Son of Bani (Ezr. x. 38).— 4. Bani 
 (Neh. vii. 15).— 5. Levite— son of Henadad (Neh. 
 iii. 24, X. 9). 
 
 BIRTHDAY. Birthday feasts were common (Job 
 i. 4), and martyrs and heroes were honored on 
 that day. It was the king's day (Matt. xiv. 6), 
 and kept holy, without work. 
 
 BIRTHRIGHT. The privilege of the firstborn son 
 to a double share of the inheritance (Elisha asked 
 for a double share of Elijah's spirit). Great re- 
 spect was (and is) paid to him as the expected 
 successor of his father as head of the family. He 
 is supposed to have been a kind of priest of the 
 family, but there is no allusion to this in Scripture. 
 Reuben lost his birthright, which was given to 
 Joseph, whose two sons enjoyed it, one share each. 
 There was a sacredness in "tlie title, as is seen in 
 the "first-begotten," as applied to the Messiah, 
 and to the Jewish people as the chosen of God. 
 
 ■i, e, 1, 6, a, y, long; a, e, i, 6, u, y, short; c5,re, far, last, fall, -what; there, veil, tSna; p'ique, firm; done, for, dp, wolf, fo"od, foot; 
 
BIRZAYITH 
 
 41 
 
 BOAZ 
 
 Bm'ZAVITH (^oUve source). In the line of Asher 
 
 (1 Chr. vii. 31) ; probably a place. Lost. Malchiel? 
 
 BISH'LAM {son of peace). Officer in Persia at 
 
 the time of the return from captivity (Ezra iv. 7). 
 
 Belemus in 1 Esd. ii. 16. 
 
 BlSH'OP (overseer). An old title of the Romans 
 adopted in the early church for its officers who were 
 charged with its superintendance. Originally the 
 same as elder. Both deacons and elders were 
 preachers as well as overseers. In Paul's time the 
 two titles had already become descriptive of differ- 
 ent duties required of the different officers. The 
 church elected them, and the apostles confirmed 
 them by laving on their hands (sometimes also the 
 hands of the presbytery— elders), (2 Tim. i. 6; 
 1 Tim. iv. 14). They were to lead blameless Uves, 
 be the husband of one wife ; have a spiritual care 
 over the flocks (1 Peter v. 2); teach in private and 
 public; visit the sick (James v. 14), receive and 
 entertain strangers (1 Tim. i, 2). Bishops suc- 
 ceeded to the authority of the apostles. 
 
 BI-THI' AH (worshiper — daughter of Jeho- 
 vah). Wife of Mered of Judah, and 
 daughter of a Pharaoh (1 Chr. iv. 18). 
 
 BITH'RON (the brokcn^up place), A dis- 
 trict in the Jordan valley, E. of the river 
 (2 Sam. ii. 29). Not determined. 
 
 BITHYN'IA. Province in Asia Minor, 
 on the Black Sea (Acts xvi. 7). Paul was 
 not suffered to visit B., but the gospel was 
 preached there (1 Peter i. 1). The coun- 
 try is mountainous and well watered. 
 
 BIT'TER. Bitter Herbs. A5i«erday 
 ^Amos viii. 10). A bitter and hasty nation 
 (Acts viii. 23). Simon at Samaria being 
 in the gall of bitterness. The passover 
 was oaten with bitter herbs (Ex. xii. 8). 
 
 BIT TERN (Heb. ^^ppod), The Hebrew 
 word is translated botli hedgehog and bit- 
 tern. The Arabic name of hedgehog is 
 kunfod. Is. xxxiv. 7, &c., corrected would 
 read, "The pelican and hedgehog" in- 
 stead of "cormorant and bittern." (See 
 Wood's Bible Animals). Others refer to 
 porcupine as offering aU the required 
 points (Imp. Bible Diet., p. 227). 
 BITUMEN. Slime. 
 
 BIZJOTH'JAH (contempt of JeTwvah). 
 Judah, near Beersheba (Josh. xv. 28). 
 Deir el Belah, on the coast 10 ms. from 
 Gaza? Bewaty, 15 ms. S. of Gaza? 
 
 BIZ'THA The second of the seven eu- 
 nuchs of king Ahasuerus (Esth. 1. 10). 
 BLACK. Colors. 
 BLAINS (to boil up). Yiolent ulcerous 
 inflammations, the sixth plague of Egypt (Ex. ix. 
 9, 10). In Deut. xxviii. 27, 35, called the botch of 
 EgJTt. 
 
 BLAS'PHEMY (speaking emt of God). This crime 
 was punished with death (by stoning) by the Jews, 
 and both Jesus and Stephen were condemned on a 
 charge of breaking the law. The Blasphemy 
 against the Holy GTwst (Matt. xii. 31) has never 
 been determined, unless it was the saying that the 
 miracles of Jesus were the work of Satan. 
 
 BLAST'ING A scorching of grain by the E. 
 wind (Deut. xxviii. 22; Gen. xii. 6, ff.). 
 
 BLAS'TUS (a b^id, sprout). The chamberlain of 
 TIerod Agrippa I. An officer of great influence 
 with the people of T>Te and Sidon when they 
 aimed at a reconciliation with the king (Acts 
 xii. 20). 
 
 BLEM'ISH. All priests and animals for sacrifice 
 were required to be without blemish or bodily de- 
 fect (Lev. xxi. 17, 86). Jesus Christ is compared to 
 "a lamb without blemish" (1 Pet. ii. 13). 
 BLESSING. Favors or benefits specially given by 
 
 God. Men bless God by thankfully acknowledging 
 his goodness and excellence. The same acts and 
 returns among men have the same name. 
 
 BLINDING. Punishments. 
 
 BLIND 'NESS. Is very common in the East from 
 many causes (Matt. ix. 27, ff, xi. 5, xii. 22, xx. 30 
 IT). " Opening the eyes of the blind " is mentioned 
 as a peculiar attribute of the Messiah (Is. xxix. 
 18). Blindness was wilfully inflicted as a punish- 
 ment (Judg. xvi. 21). See cut on p. 16. 
 
 BLOOD. Among the Hebrews called the Hfe 
 (Lev. xvii. 11-14). In sacrifices the blood was 
 caught and disi)osed of in a prescribed manner 
 (Lev. iv.). Murder was held to curse the place 
 where it was done (a superstition stiU strong in 
 nearly every country (Gen iv. 10). 
 
 The Jewish people from the time of Noah 
 were forbidden to eat blood (Gen. ix. 4), when at 
 the same time animal food was permitted, because 
 the blood was specially offered to God in sacrifice 
 (Lev. xvii. 11). Since animal sacrifices have been 
 
 abolished by the one great sacrifice of Jesus, blood 
 is eaten by Christians. The Avenger op I5lood 
 is the nearest relative (to the fifth degree) to any 
 person who has been murdered, whose duty it is to 
 avenge the death (Gen. ix. 5). A money payment 
 is often accepted for a life in the East. The 6 Cities 
 of Refuge were appointed as a refuge for any who 
 accidentally killed another [not for murderers, for 
 whom there was no refuge or pardon]. The 
 "blood-revenge" has, more than any other custom 
 or power, preVented the tribes of Arabia from ex- 
 terminating each other. 
 
 BLOT. Blame, or blameworthiness (Job xxxi. 7; 
 Prov. ix. 7). 
 
 BLUE. Colors. 
 
 BOANER'GES (sons of thunder— loud voiced?). 
 Names given to the two zealous sons of James and 
 Jolin (^lark. ili. 17). 
 
 BOAR. Swine. 
 
 BOAT. Ship. 
 
 BO'AZ (agile). Married Ruth as directed by the 
 law (Deut. xxv. 5). lie was a pure and high- 
 
 furl, rude, past; e, 1,0, silent; ^ass; 9hasEh;«,'Chask; gsis j; gas in get; sasz; xasgz; n as in linger, link; tbasin tliine. 
 
BOCCAS 
 
 42 
 
 BOZRAH 
 
 minded man, fearing tlie Lord and keeping his 
 obligations among men. 
 
 BOCCAS (1 Esd. viii. 2). Bukki. 
 
 BOCH'ERU {youth or first-born). Son of Azel (1 
 Clir. viii. 38). 
 
 BO'CHIM {the weepers). W. of Jordan, N. of 
 Gilgal (Judg. ii. 1, 5). 
 
 BO'HAN. A stone set up on tlie border of Benja- 
 min and Judah, between Betliarabali and Betli- 
 hoglali on tlie E., and Adummim and Eushemesh 
 on the W. (Josh. xv. 6; xviii. 17). 
 
 and Love are expressed by this word v^hen we 
 speak of bosom friends ; it was well known to the 
 ancients (Luke xvi. 20). 
 
 BO'SOR. E. of Jordan, in Gilead (1 Mace. v. 
 
 26, 36), 
 
 BOSO'BA. Gilead. A strong city taken by Ju- 
 das Maccabseus ; probably the same as Bozrah (1 
 Mace. V. 26, 28). 
 
 BOSS. Arms. 
 
 BOTCH. Blains. Medicine. 
 
 BOT'TLE. One Greek and four Hebrew words are 
 
 BOIL. Medicine. 
 
 BOLLED ( formed into seed-vessels). The flax was 
 boiled (Ex. ik. 31). 
 
 BOLSTER. Bed. 
 
 BOND. Bondage. See Slavery. 
 
 BON 'NET. Head-dress. 
 
 BOOK. Writing. 
 
 BOOTHS. Huts made of branches of trees or 
 other very perishable materials. 
 
 BOOTY. See Spoil. 
 
 BO'OZ. BOAZ (1 Matt. i. 5; Luke iii. 32). 
 
 BO'RITH (2 Esd. 1, 2). Bukki. 
 
 BOR'ROW. Loan. 
 
 BOS'CATH {stony). Bozkath (2 K. xxii. 1). 
 
 BO'SOM. Abraham's bosom. Dress. Intimacy 
 
 translated bottle {chemeth, nebel, baldnik, nod and 
 askos.) Bottles are of skins, or of earth or glass. 
 Skins of goats and kids are used for the smaller, 
 and of the ox for the larger. These skin bottles are 
 mentioned by Homer, Herodotus and Virgil, and 
 are now used in Spain and all over the Orient. 
 Earthen and glass bottles were also used, and are 
 often mentioned. 
 
 BOWELS. In the Bible meaning the seat of the 
 feelings as we now use heart ; also mercy and com- 
 passion (Gen. xliii. 30). 
 
 BOWING. Adoration. 
 
 BOWL. Cups. 
 
 BOX. Alabaster; vial. 
 
 BOX-TREE. This elegant shrub, or small tree, is 
 twice named by Isaiah for its beauty (Is. xli. 19, 
 Ix. 13; 2 Esd. xiv. 24). It is thought that the word 
 ivory ought to be translated box-wood in Ezr. 
 xxvii. 6. " Box is still used for combs, and by the 
 carver and the turner. It is the best material for 
 blocks for the wood-engraver. 
 
 BOZEZ {shining.— Teeth of the cliff). The rock 
 on the N. of the pass by wnich Jonathan entered 
 the Pliilistine camp (1 Sam xiv. 4, 5) . In the Wady 
 Suweinit, near Michmash. 
 
 BOZKATH. Judah, in the Shefelah (Josh. xv. 39; 
 2 K. xxii. 1). The native place of King Josiah. 
 
 BOZ'RAH {enclosure; sheepfold). Chief city in 
 Edom (Gen. xxxvi. 33). The modem name is Bus- 
 oheh— little Busreh (Rob., ii. 167). It is still a 
 strong fort on a hill-top among the mts., about 25 
 ms. S. E. of the Dead Sea, hjuf way to Petra (Is. 
 xxxiv. 6, Ixhi. 1; Jer. xlix. 13, 22; Amos i. 12; Mi- 
 cah ii. 12). It is the centre of a pastoral region. — 
 
 a, e, 1, G, u, y,loiig; a, 0,1,5, u,jr, short; care, far, last, fall, what; there, vsil,tSrm; pique,firm; d6ne,f6r, do, wolf, food, fo'ot; 
 
BRACELET 
 
 43 
 
 BURIAL 
 
 2. In the plain country— the huul of Mishor— (Jer. 
 xlviii. ii4). E. of the 'Dead Sfu and Lower Jordan 
 an3 high table-lauds, called Belka, where there are 
 three ruins, nauied Um-el-Jeuial (Beth-gauiul), 
 Kureiyeh (Kerioth), and Busrah (Bozrah), in the 
 N. E. section, which is a rich district near the 
 Hauran. The walls of Bozrah were 4 ms. in ex- 
 tent, and they did not include the suburbs. Tem- 
 ples, churches, mosques, and a beautiful theatre, 
 are all in ruins ; only a strong castle is left entire. 
 
 BRACELET. Armlet, wristlet. Ornament worn 
 around the arm, above or below the elbow. 
 
 BRAMBLES. Thorns. 
 
 BRANCH. Limb of a tree— figuratively a person 
 related to another, or to a family— as Jesus to the 
 line of David (Is. iv. 2; xi. 1; Jer. xxiii. 5; xxxiii. 
 15; Zech. iii. 8, vi. 12)— Christians to Christ. 
 
 BRIDLE. Bridles were in the lips of captives, as 
 seen in the Assyrian sculptures. The prisoners are 
 all lettered and have in the under lip a ring to 
 whicli is attached a cord lield by the king (Is. 
 xxxvii. 29 ; 2 K. xix. 2«). See page 28. 
 
 BRI'ER. Thokns. 
 
 BRIG AN-DINE. Arms. 
 
 BROID'ERED. " Broidered Hair " (1 Tim. u. 9). 
 
 BROTH or SOUP (Judg. vi. 19, 20; Is. Ixv. 4). 
 Food. 
 
 BRIM'STONE. Sulphur. Found on the shore of 
 the Dead Sea. See Geology. 
 
 BROOK. See River. 
 
 BROTH'ER. 1. Kinsman, brother, nephew, cou- 
 sin. — 2. Of the same tribe. — .'}. Of the same people. 
 — 4. An ally in war.— 5. Any friend (Job. vi. 15). 
 
 c.rr2!s:S=:)t«?i«. 
 
 
 BRICK-MAKINO IN EGYPT. 
 
 BRAsS, The Hebrews did not mix copper and 
 zinc, as we do, to make brass, but used the copper 
 pure, or mixed tin with it, forming bronze; of which 
 metal are nearly all of the antique coins not gold 
 and silver. 
 
 BRA VERY. In Is. iii. 18, beauty, splendor. 
 
 BRAY. To make a noise like an ass (Job vi. 5, 
 etc.) or to break in pieces (Prov, xxviii. 22). 
 
 BRA'ZEN SEA. Sea, molten. 
 
 BRA ZEN SERPENT. SERPENT. Brazen. 
 
 BREACHES (Judg. v. 17), a rent, notch. House, 
 Wak. 
 
 BREAD (Hebrew leliem, or lecMm). First men- 
 tioned in Gen. xviii. 6. Bread was a term for the 
 whole meal ; as meal (ground grain) is for all that 
 is eaten at any time. Tne best was made of wheat, 
 ground and sifted, leavened and baked. Poorer 
 kinds were. made of barley, rye, beans, and len- 
 tiles. The bread was kneaded with the hands or 
 with the feet (as shown on the monuments), in a 
 trough, and if unleavened baked thin and quickly, 
 as now by the Bedavdns. There were private and 
 public ovens (Jer. xxxvii. 21; Neh. iii. 11). Hot, 
 smooth stones are used for baking now. The ob- 
 jectionable passage in Ez. iv. 12 is explained when 
 we know that dried dung of all kinds, in the East 
 where there is no wood, is used for burning. 
 Ephraim is a cake not turned (Hosea vii. 8). The 
 baking-pan was used (Lev. ii. 6; 2 Sam. xiii. 9), 
 and the frying-pan. 
 
 BREAST-PLATE. See ARMS. 
 
 BREECHES. Under-drawers (Ex. xxviii. 42). 
 
 BRETHREN. Brothers. 
 
 BRIBE. Bribery of magistrates was forbidden 
 (Ex. xxiii. 8; Dent. xvi. 19), and when Samuel's 
 sons took bribes, and perverted justice, the people 
 asked for a king (1 Sam. viii.). 
 
 BRICK. Made of clay, clay and sand, mud with 
 stiaw, burnt in kilns, or dried in the sun. They 
 were sometimes colored or painted in patterns. 
 Houses of sundried bricks had layers of reeds or 
 straw at intervals. David made the prisoners work 
 in brick-kilns (2 Sam. xii. 31). Bitiimen, mud, and 
 and a very hard cement, were used to join the 
 bricks. 
 
 BRIDE and BRIDEGROOM. Marriage. 
 
 BRIDGE. The only mention of a bridge is in 2 
 Mace. xii. 13. The Romans made the first bridges 
 in SjTia and Palestine. 
 
 —6. One in the same office (1 K. ix. 13).— 7. Fel 
 low man (Luke xix. 17).— 8. One of a similar 
 character (Job xxx. 29). — 9. Disciples (Matt. xxv. 
 40). — 10. Of the same faith (Amosi. 9; Acts ix. 
 30). A term meaning similarity, as "brother of 
 dragons," in Job xxx. 29. See James for brethren 
 of the Lord. 
 
 BROWN. Colors. 
 
 BRUIT. News or Rtimor (Jer. x. 22). 
 
 BUBAS'TIS. Pl-BESETH. 
 
 BUCK'LER. See Arms and Armour. 
 
 BUFFET. To smite, to maltreat (Matt. xxvi. 67). 
 
 BUILDING. Architecture. 
 
 BtJK'KI {mouth of God). Fifth in the line of 
 high priests after Aaron. Son of Abishua (1 Chr. 
 vi. 5). Boccas in Esdras viii. 2.-2. One of Josh- 
 ua's assistants in the allotment. Of the tribe of 
 Dan (Nimi. xxxiv. 22). 
 
 BUK-KI'AH (hasting from Jehavah). A Levite. 
 Son of Heman. Musician in the temple (1 Chr. 
 xxv. 4, 13). 
 
 BUL (ram). Eighth month. Climate. 
 
 BULL. BuLL'ocK. Cattle. 
 
 BUL-RUSH. Reed. 
 
 BULWORKS. Fenced City. 
 
 BU'NAH. Son of Jerahmeel, of Pharez and Ju- 
 dah (1 Chr. ii. 25). 
 
 BUN'NI (Incilt). A Levite (Neh. ix. 4).— 2. A 
 chief (x. 15). — 3. Ancestor of Shemaiah (xi. 15). 
 
 BUR'IAL. The custom was to bury in tombs or 
 graves, and there were no exceptions, not even 
 criminals (Deut. xxi. 23). The tombs cut in the 
 rocks of Palestine and Egypt have been found to 
 be depositories of much valuable information on 
 the manners and customs of antitjuity. Sepulchres 
 for families were cut near the residence, in a gar- 
 
 furl, rrde, push; c, i, o, silent; 5 ass; ;hassh;<!,«h as k; g as j; g asin get; sasz; x asgz; n as in linger, link; th as in tfaine. 
 
BURNING 
 
 44 
 
 C^SAREA 
 
 den, or by the road, long before they were expected 
 to be needed. Only kings and prophets were buried 
 in towns (1 K. ii. 10; 2 K. x. 35; 1 Sam. xxv. 1). 
 Rachel's tomb was a monument erected on the spot 
 where she died. It was a misfortune and a dis- 
 honor to fail of burial in the family tomb (IK. xih. 
 22) ; and an honor to a person or family to wish to 
 be buried with them (Ruth i. 17); or to give one a 
 
 ?ilace in a sepulchre (Gen. xxiii. 6; .Luke xxiii. 50). 
 t was the custom to wash them with lime 
 ("white"), each year (Matt xxiii. 27). Spices 
 were used to prepare the body for the grave (2 
 Chr. xvi. 14; John xix. 40), which were omitted as a 
 mark of popular dishonor (2 Chr. xxi. 19). Burn- 
 ing was verv rare, and only recorded of Saul and 
 Ills sons. The next of kin presided over the 
 whole offices, but there were public buriers (Ez. 
 xxxix. 12; Actsv. vi. 10). The body was wrapped 
 xn its usual dress, and with bandages. Coffins 
 were rarely used. A stone sarcophagus was 
 used for a great person— king, etc. The dead were 
 carried on a bier, by the relatives or hired persons, 
 -or by any who wished to honor the dead or the rel- 
 atives. The desire was to be buried in the native 
 place, as Jacob and Joseph wished to be carried to 
 Canaan, because of a superstition that only those 
 buried in the Promised Land would rise in the res- 
 urrection. 
 
 BTJ'ZI. Buzite, father of Ezekiel (Ez. i.). 
 
 BUZ'ITE. Descendant of Buzi (Job xxxii. 2,^6). 
 
 BY. Sometimes meaning agaiiist (1 Cor. iv. 4). 
 
 BYB'LUS. Gebal. The Greeks changed the name 
 of Gebal to Byblus, and the Septuagint uses that 
 name in 1 K. v. 18, etc. In mythology this was the 
 birth-place of Adonis, and contained the principal 
 temple and sanctuary of that god. Byblus had a 
 fleet of war vessels in the time of Alexander. For 
 many centuries it was a place of importance, and 
 in Christian times had a bishop. 
 
 C 
 
 €AB. Weights and Measures. 
 
 €AB'BON. Judah, in the Shefelah (Josh. xv. 40), 
 
 CA'BUL (little). 1. Asher (Josh. xix. 27; Jos. 
 vi. § 43, 45). Modern site, 8 ms. E. of Acre.— 2, 
 Region in Galilee given by king Solomon to Hiram, 
 king of Tyre, which "pleased him not" (IK. ix. 
 12, 13 ; Jos. Ant. viii. 6, § 3). 
 
 CAD'DIS. Eldest brother of Judas Maccabseus 
 (Mace. ii.j2). 
 
 CffiSAEE'A. On the shore of the Great Sea, N. 
 
 0.SU3ABEA PALESTINA. 
 
 BURN'ING. Burial. 
 
 BURN'ING-AGUE (Lev. xxvi. 16). Fevbb. 
 BTJRNT'-OFFERmG. Temple. 
 BUSH. Moses. 
 BTJSH'EL. Measures. 
 Cup-bearer. 
 
 The term usually means curdled milk, 
 and cheese. Butter (churned cream) 
 is made by shaking a skin of cream, or milk, and 
 when formed, melting, and pouring into skin bot- 
 tles, or earthern jars. It is more Uke oil than our 
 butter. 
 
 BUY'ING. Agriculture. 
 
 BXIZ. — 1. 2d son of Nahor and Milcah (Gen. xxii. 
 21). Elihu, the Buzite (Job xxxii. 2, 6), was of this 
 family (of Aram) which settled in Arabia (Jer. 
 xxv. 23). 
 
 BUTLER. 
 
 BUT'TER. 
 
 curds, milk. 
 
 W. of Jerusalem 70 ma., and 35 N. of Joppa, on 
 the ancient road from Tyre to Egypt (Jos. Wars, 
 i. 21, § 5). The political capital of Palestine, and 
 a very important city in the time of the apostles 
 (Acts viii. 40 ; ix. 30 ; x. 1. 24 ; xi. 11 ; xii. 19 ; xviii. 
 22; xxi. 8, 16; xxiii. 23, 33; xxv. 1, 4, 6, 13). In 
 Strabo's time there was at this place Strato's Tower, 
 and a landing-place ; and Herod the Great, at im- 
 mense cost, built an artificial breakwater and 
 founded a city, B. C. 22. The sea-wall was built 
 of very large blocks of stone, 50 feet long, and ex- 
 tended into water of 120 feet depth, enclosing 
 several acres, on which a large fleet coixld safely 
 ride (Jos. Ant. xv. 9). Named, in honor of Au- 
 o;ustus, C. Sebaste (Jos. Ant. xvi. 5, § 1). Some- 
 times called C. Palestina, and C. Stratonis. Called 
 Sebastos on coins. The residence of Philip, one of 
 the 7 deacons of the early church, and the home of 
 the historian Eusebius ; the scene of some of Ori- 
 
 a, e, 1, 5, u, y,long; &,§,i, 5,11,^, short; cl,re, far, last, fall, what; thfere, veil, term; p'ique, f irm; done, for, do, ■'^olf, fo"bd,fobt; 
 
C^SAREA 
 
 45 
 
 CAMPHIRE 
 
 gen's labors and the birthplace of Procopins. Was 
 noted in the time of the Crusades. Is now utterly 
 desolate. 
 
 It was at Cffisarea that Origen (A. D. 185-201), 
 a man of great natural ability, collated the text of 
 the Septuagint, Hebrew and other (.Ireek versions, 
 making a page of six coluuins, each version in its 
 proper column, thus forming what was called the 
 He-xapla — SLr-ply version of the Scriptures, which 
 is the most important contribution to biblical litera- 
 ture in ancient times. Of some books he gave eight 
 versions. 
 
 CESARE'A PHILIP 'PI. Paneas (Prtw). At the 
 S. W. foot of Mt. Ilermou, on a broad terrace over- 
 looking the Iluleh plain; behind the mountain 
 range rises in rugged bold peaks, wooded and 
 capped with snow. Groves of evergreens, oaks 
 and olives, hawthorns, myrtles, oleanders, and 
 beautifully carpeted with grass. One of the chief 
 sources of the Jordan is in a cave near the castle, 
 and pours out an abundance of water, spreading 
 fertility in its course. Named by Philip in honor 
 of Tiberius Cfesar and himself. Agrippa II named 
 it Neronias, after Nero. Titus exhibited gladiators 
 there (Jos. Wars vii. 2, § 1). On the coins it is 
 C. Paneas. Its most ancient name is now only 
 known at the spot. The castle (Subeibeh) is of 
 Phoenician work, and one of the largest in the land. 
 Supposed to be Baal Gad (Josh. xi. 17). The 
 charge to Peter was given here by Jesus (Matt, 
 xvi. 18), and near it was probably tue scene of the 
 Transfiguration (xvii. 1, 2). 
 
 €AIA'PHAS {rock, or depression). Joseph Caia- 
 phas, high-priest of the Jews, under Tiberius at the 
 crucifixion— appointed by Valerius Gratus, A. D. 25, 
 holding it till removed by Marcellus, A. D. 37. 
 His long term indicates unusual power and fitness. 
 Son-in-law of Annas. He pronounced judgment 
 that Jesus was guilty of blasphemy (Matt. xxvi. 
 57-66), and uttered a prophesy of Jesus without 
 being conscious of it. 
 
 CAIN {acquisition). The first-born of the Adamic 
 race. Son of Adam and Eve (Gen. iv. 1). Eve 
 said, " I have got a man, by the help of Jehovah." 
 It is supposed that he worked in the field, and that 
 his brother Abel kept the flocks. After the murder 
 of Abel (through envy and jealousy) he went into 
 the land of Nod {wandering land) ; saw a sign from 
 heaven, and was assured that no attempt would be 
 permitted against his life ; he married Save, and 
 built the city of Enoch. Society was thoroughly 
 organized in his time, and we find such names as 
 Zillah {shadow), Naamah {j^leasant), and Adah 
 {ornamental); and Jabal living in tents; Juoal 
 making musical instruments; Tubal Cain in the 
 shop of the smith ; Lamech composing poetry ; 
 while history and genealogy were carefully pre- 
 served. — 2. Cain. A place in Judah, in the mts., 
 near Zanoah and Gibeah (Josh. xv. 57). 
 
 €AI'NAN {possessor). Son of Enos. Great- 
 grandson of Adam. Father of Mahalaleel. Died 
 aged 910 (Gen. v. 9; Luke iii. 37).— 2. Son of Ar- 
 phax'ad and father of Sala. The name is supposed 
 to have been addi'd to the genealogy for some rea- 
 son by the scribes or some compiler. 
 
 CA'IiAH {old age). One of the most ancient cities 
 of Assyria, built by Asshur (Gen. x. 11). Halah 
 (2 K. xvii. 6). Shalmaneser carried Israel captive 
 to this city. The Nimrud ruin, which has yielded 
 vast quantities of Assyrian remains, is believed to 
 be the ancient Calah, once capital of the empire. 
 
 CAL'COL (sustenance). Son or descendant of Ze- 
 rah (1 Chr. li. 6). 
 
 CALDRON. A pot or kettle (2 Chr. xxxv. 13). 
 
 CA'LEB {doq). The only one besides Joshua, of 
 all those who left Egypt, who was permitted to en- 
 ter Canaan. Son of .Jephunneh, the Kenczite (Josh, 
 xiv. 14), not a Hebrew, but so adopted, and the 
 city of Hebron was given to him as his portion. — 
 
 2. Son of Hezron — Pharez— Judah— and father of 
 Hur ; his wives were Azubah, Jerioth and Epluath, 
 Ephah and Maachah.— 3. Son of Hur.— 4. Caleb 
 Ephhata. Uethlehem. 
 
 CALF. Image for worship made at Sinai in imi- 
 tation of the Apis (Mnevis?) of Egypt, from the 
 jewelry borrowed of the Egyptians (Ex. xxxii. 2). 
 Not solid gold, but of wood, gilded or plated with 
 gold (as the emblem of Osiris— Apis— was made). 
 Aloses burnt the image as an allegorical act (Job 
 XV. 16; IIos. viii. 56- x. 6). Another was set up at 
 Bethel, and one at Dan. 
 
 CAL'NE {fort of Ann), Calno, Calnah, Canneh, 
 Assyria, on the E. bank of the Tigris, opimsite Se- 
 leucia (Gen. x. 10), Ctesiphon, 200 ms. below Nine- 
 veh, 20 below Bagdad, 6 N. of Babel. Tank Ke»ra 
 is its present name, and the ruins are very interest- 
 ing. 
 
 CALIS'THENES. J3urnt by the Jews (2 Mace, 
 viii. 33). 
 
 CAL'PHI Father of Judas (1 Mace. xi. 70). 
 
 CALVAHY {a bare skull). Golgotha. Place of 
 the crucifixion of Jesus. Wm. C. Prime this year 
 found a wall in Jerusalem which he thinks is the 
 long-lost second wall of Josephus, running south of 
 tlie so-called Church of the Holy Sepulchre, and so 
 far proves the claim that the true site of calvary, and 
 the sepulchre are known and in that church (;Matt. 
 xxvii. 33; Mark xv. 22; Luke xxiii. 33; John xix. 
 17). 
 
 3WSq- 
 
 OEOUP OF CAMELS. 
 
 CAM'EL (Heb. gamal). Mentioned in Gen. xii. 
 16; Ex. ix. 3, as abundant (2 Chr. xiv. 15). Used as 
 a means of traveling, especially across the desert 
 (1 K. X. 2), both for riding and for burdens; and 
 also used in war. The coarse hair (shed in the 
 spring) was made into tent-cloth, and heavy cloaks 
 for rough weather, and used in the desert or open 
 country (Matt. iii. 4) ; and the fine hair into the 
 delicate " camel's hair shawls. " Its meat was for- 
 bidden as food or sacrifice, because it does not 
 divide the hoof. Many trinkets and ornaments are 
 hung on the neck and sides of favorite camels 
 (Judg. viii. 21, 26). Its foot is provided with pads 
 under the two toes which do not easily sink in the 
 sand; its nostrils can be closed against the dust or 
 fine sand, or hot wind; its sharp, long teeth are 
 exactly adapted to cut off the prickly shrubs of the 
 desert; its hump is almost pure fat, which can be 
 absorbed on a long journey, where food is scanty; 
 and its stomach has several extra water-bags, hold- 
 ing many days supply. The desert would be unin- 
 habitable without the camel (and the palm-tree). 
 Camel's milk is a luxury much esteemed in the 
 East. The swiftness of the dromedary {awift-camel) 
 is proverbial, 900 miles in 8 days havmg been done. 
 
 CA'MON (full of grain). Gilead? (Ant. 5, 7, 
 6). "Wliere Jair was buried (Judg. x. 5). Lost. 
 Cyamon. 
 
 CAM'PHIRE. Camphor (Cant. 1. 14; iv. 13). 
 Hebrew kopher, Greek kupros, Arabic alcana. 
 
 fori, rjjde, push; e,i, 0, silent; ;ass; ;l]Lassli;'«,«ha5k; gas J; gas in get; sasz; xasgz; n as in linger, link; tiiasin thine. 
 
CANA 
 
 46 
 
 CANON 
 
 Lawsonia inermis, a privet, with clusters of deli- 
 cate little lilac blossoms, and exquisite in perfume. 
 The ladies wear them in tlieir bosoms as a boquet. 
 The dried leaves are mixed with citron juice and 
 used to stain the nails and palms with a yellowish 
 brown (rust- color), very much liked (and is com- 
 pelled by fashion) , in the East. In Persia men also 
 dye the nails. The hair is colored also, by adding 
 indigo, black. Dent. xxi. 12, should read "adorn 
 her nails" instead of "pare her nails." 
 
 €A'NA (the nest). Galilee (John ii. 1). 7 ms. 
 N. of Nazareth. Scene of the first miracle of 
 Christ, turning water into wine; and another, heal- 
 ing the son of a nobleman (iv. 46-54:). The native 
 place of Nathanael, Bartholomew. Now called 
 Kana el Jelil, and in ruins, occupying a beautiful 
 side-hill overlooking the plain of Buttauf. (Rob- 
 inson ii. 346-9, iii. 108). Howard Crosby, D.D 
 {Life of Jesus), decides in favOr of Kefr Kenna. 4 
 ms. N. E. of Nazareth. The text is equally ex- 
 plained by either place. 
 
 CA'NAAN (bowed down). 4th son of Ham (Gen. 
 X. 6), progenitor of the Phoenicians. The word is 
 also translated "traffickers" (Is. xxiii. 8), "mer- 
 chant" (11), "the land of traffic" (Ezr. xvii. 4), 
 "merchant people" (Zeph. i. 11), and in scorn by 
 Hosea (xii. 7), "he is a merchant; the balances of 
 deceit are in his hand," speaking of degenerate 
 Israel. Ham, the younger son of Noah, behaved 
 with indecent levity towards his father, becoming 
 a shame and reproach to him in his old age, and so 
 Ham was punished in his youngest son, for inde- 
 cent levity, shameless profligacy, and insufferable 
 abominations, have poisoned the whole line, taking 
 the shape and plea of religion, the most hateful 
 being worshiped as the most holy. Mt. Lebanon 
 is now the harbor of tlie most revolting types of 
 idolatry, the relics of antiquity. 
 
 CA'NAAN (lower country) . That is, lower than 
 Gilead. The ancient name of the country between 
 the Jordan and the Great Sea, extending from 
 Hamath on the N. to the desert below Beersheba 
 on the S. (Gen. xii. 6; xiii. 12; Zeph. ii. 5; Is. xix. 18; 
 Judg. iii. 1; Ex. xv. 15). In Matt. xv. 22, the name 
 is applied to Philistia and Phoenicia, the lowlands. 
 
 CANDLESTICK. 
 
 €A'NAANITE. Simeon the Zealot (Canaanite— 
 from tlie Syriac kannean, of which the Greek is 
 selotes)._ 
 
 eA'NAANITE. Dwellers in the land— lowland-- 
 as lower than Gilead. And again, dwellers in the 
 lower lands of the plains by the sea; and in the 
 Jordan valley (Num. xiii. 29; Gen. x. 18-20). — 2. 
 Any people in the land not Hebrew (Gen. xii. 6 ; 
 Num. xxi. .3). 
 
 CAN^'DACE (Greek, kandake). Title of the queens 
 
 of Meroe, whose capital was Napata. A prime 
 minister from this court was converted by Philip, 
 on his way back from Jerusalem to Ethiopia (Acts 
 viii. 27). Queens of this country were sculptured 
 on the ancient monuments, mentioned by Herodo- 
 tus (Nitocris, ii. 100), Pliny (vi. 35), Strabo (xvii. 
 820), Dio Cassius (liv. 5), and Eusebius. 
 
 CAN'DLE. Lamp. 
 
 CANDLESTICK. Lampstand. The only light 
 of the tabernacle, and afterwards of the temple, 
 was tliat of the 7 lamps on the golden stand; or ten, 
 according to 1 K. vii. 49, and one in 1 Mace. i. 23; 
 iv. 49; Wars vii. 5. The only ancient figure we have 
 of this is the sculpture on the Arch of Titus at 
 Rome. 
 
 €ANE (reed, grass). A sweet-scented vernal 
 grass, much valued for its perfume (Is. xliii. 24; 
 calamus (reed) in Cant. iv. 14. There is no notice 
 of tlie sugar-cane. 
 
 eANKERWORM. LOCUST. 
 
 QUEEN CANDAOE. 
 
 CA'NON (rule). The authoritative standard of 
 religion and morals, composed only of divinely in- 
 spired writings, which have been added from the 
 time of Moses to that of John. In making the se- 
 lection of the books, the four conditions were kept 
 in view: 1. Divine authority; 2. Entire and incor- 
 rupt work as made by the writer; 3. The whole 
 complete as a rule, and guide; and 4. Therefore 
 needing no further addition. The Holy Bible is 
 then the only and supreme standard of religious 
 truth and duty. The evidences are : The decision 
 of the Church' in council ; the concurrent testimony 
 of ancient Jewish and Christian writers; and the 
 internal evidence of the books themselves. Inquir- 
 ing, we wish to know — 1. "Were the books written 
 by their reputed authors ? 2. Were the writers be- 
 lieved to be divinely inspired by their cotempora- 
 ries? and 3. Have the books been kept as they 
 were written, unchanged? In Exodus and the 
 earlier books of the Old Testament, the term used 
 for the Sacred Writings is The Law, or the Book of 
 the Covenant (Ex. xxiv. 7). After the return from 
 the captivity (about 400 B. C.) they are called reci- 
 tations, or the words read or recited (Neh. viii. 8). 
 They were also called The Books in Ecclesiasticus. 
 Josephus, Philo, and the writers of the New Testa- 
 ment call them Sacred Writings, Sacred Letters, and 
 Scriptures (Matt. xxi. 42, xxii. 29; John v. 39; 
 Acts viii. 32, 35; Rom. xvi. 26; 2 Pet. i. 20), and 
 Paul, twice. Holy Scriptures (Rom. i. 2; 2 Tim. iii. 
 15). After the New Testament was written, Jerome 
 (A. D. 400) called them the Sacred Books (follow- 
 ing 2 Mace. ii. 13), the name Bible being first 
 
 fc, e,l, 5, 4, f, long; S, 6,1,5, fi,j^, short; c^re, far, last, fgll, what; th6re, vgll, term; pique, firm; done, f6r, do, wolf, ftrod,fo"bt; 
 
CANON 
 
 47 
 
 CANON 
 
 applied by Chrysostom A. D. 400, adding the title 
 JJivine, or, as we uow write it. Holy Bible. The 
 word Bible is Greek, aud means book. The sacred 
 book of Mohammed is called Korawn — the lx>ok (1. 
 e., the thing to be read). The word Scriptures is 
 Latin, and nieans writings. The Bible is divided 
 into the Old aud New Testaments (2 Cor. iii. 14'), 
 and according to the Canon (Kaiton, Gr., ru(e, 
 meaning The Catalof/iie of the Sncred Books), con- 
 sisting of 39 books in the Old and 27 in the New 
 Testament. The Roman church adds 10 other books 
 (or parts). The Old Testament collection was 
 completed by Ezra, having been begun by the an- 
 cient patriarchs, continued by Moses (Deut. xxxi. 
 9), by Joshua (xxiv. 20), by Samuel (1 Sam. x. 
 25), by David, Solomon, and others; and his ar- 
 rangeihent has been preserved up to the present 
 time. It was divided into three classes of writings: 
 the Law (Thorah), the Prophets (^Nebiim), and the 
 Psalms {Chithnbim^, (Ijuke xxiv. 4). Josephus 
 names the same divisions (c. Apion i. 8). The 
 first canon on record is that of Laodicea in Phrygia, 
 
 A. D. SGJ), which fixed the names and order and 
 number of the books very much as we find them 
 now. The C^ouncil of Hippo in 393, of Carthage in 
 419, in which Augustine (Bishop of Hippo), had 
 great inlluence, held (A. U. 397) that the entire 
 canon of Scrijiture is comprised in these books — 
 Genesis, Exodus, Leviticus, Numbers, Deuterono- 
 my, Joshua, Judges, 1 small book of Ruth, * * the 
 4 books of the Kingdoms, and 2 of the Remains, 
 These are the historical books : Job, Tobit, Esther, 
 Judith, 2 books of Maccabees, and 2 books of Ezra. 
 Next are the prophets ; 1 book of the Psalms of 
 David, 3 of Solomon— viz.. Proverbs, Canticles, and 
 Ecclesiastes. The 2 books Wisdom and Ecclesias- 
 ticus are called Solomon's only because they resem- 
 ble his writings, and they were written by Jesus, 
 the son of Sirach, which are to be reckoned among 
 the prophetical books. The rest are the prophets, 
 12 of them being reckoned together as one book ; 
 and after these the four ])roph(>ts of large volumes — 
 Isaiah, Jeremiah, Daniel and Ezekiel. The New 
 Testament was the same as now received. 
 
 BOOKS OF THE OLD TESTAMENT, WRITTEN IN HEBREW. 
 
 NAME. jCHAI 
 
 1. Genesis, ! 50 
 
 2. Exodus, 40 
 
 3. Leviticus, - - ■ 
 
 4. Numbers, - - 
 6. Deuteronomy, - - 
 
 6. Joshua, - - - - 
 
 7. Judges, - - - ■ 
 
 8. Ruth, 
 
 9. 1 Samuel, - - - 
 
 10. 2 Samuel, - - - 
 
 11. 1 Kings, - - - - 
 
 12. 2 Kings, - - - - 
 
 13. 1 Chronicles, - ■ 
 
 14. 2 Chronicles, - - 
 
 15. Ezra, - - - 
 
 16. Nehemiah, - 
 
 17. Esther, - - 
 
 18. Job, - - - 
 
 27 
 36 
 34 
 24 
 21 
 4 
 31 
 24 
 22 
 25 
 29 
 36 
 
 10 
 
 13 
 
 10 
 42 
 
 19. Psalms, 150 
 
 20. 
 21. 
 22. 
 23. 
 24. 
 23. 
 26. 
 27. 
 28. 
 29. 
 30. 
 31. 
 32. 
 33. 
 34. 
 35. 
 36. 
 37. 
 38. 
 39. 
 
 Proverbs, - - - - 31 
 Ecclesiastes, - - - 12 
 Song of Songs, - - - 8 
 
 Isaiah, 66 
 
 Jeremiah, - - - - 52 
 Lamentations, - - - 5 
 
 Ezekiel, 48 
 
 Daniel, 
 
 Hosea, 
 
 Joel, - 
 
 Amos, 
 
 Obadiah, 
 
 Jonah, 
 
 - - - 12 
 
 - - - 14 
 
 - - - 3 
 ... 9 
 ... 1 
 ... 4 
 
 Micah, 7 
 
 Xahum, ', 3 
 
 Habakkuk, - - - -1 3 
 
 Zephaniah, - - . . 3 
 
 Haggai, ' 2 
 
 Ze(-nariah, - - . - 14 
 
 Malachi, I 4 
 
 WRITTEN BY 
 
 Unknown, 
 
 Moses, 
 
 Moses, - 
 
 Moses, 
 
 Moses, - 
 
 Joshua, 
 
 Several, 
 
 Unknown, 
 
 > Compiled by Jeremiah, 
 
 } Compiled by Daniel 
 \ and Ezra. 
 
 f Daniel, Nehemiah, 
 i Haggai, Ezra. 
 
 Nehemiah, 
 
 Unknown, 
 
 Unknown, 
 
 f Compiled by Ezra or 
 C by Simon. 
 
 Compiled by Solomon, - 
 
 Unknown, 
 
 Unknown, 
 
 Isaiah, 
 
 Jeremiah, 
 
 Jeremiah, . . . . . 
 
 Ezekiel, 
 
 Daniel, --.... 
 Hosea, -.-... 
 
 Joel, - 
 
 Amos, 
 
 Obadiah, 
 
 Jonah, 
 
 Micah, 
 
 Nahum, 
 
 Habakkuk, 
 
 Zephaniah, 
 
 Haggai, 
 
 Zechariah, 
 
 Malachi, I 
 
 1491 
 
 to 
 
 1450 
 
 1433 
 
 721-562 
 
 550 
 
 580 
 450 
 
 450 
 
 440 
 425? 
 
 450 
 300 
 
 1000 
 
 400? 
 900? 
 700 
 550 
 550 
 525 
 525 
 750 
 700 
 780 
 ? 
 
 800 
 725 
 725 
 650 
 600 
 600 
 500 
 420 
 
 2278 
 145 
 
 38 
 
 17 
 299 (430) 
 
 72 
 
 40 
 
 (427 
 
 ^2Q) 
 2969 
 500 
 
 79 
 
 36 
 
 REMARKS. 
 
 These five are called 
 Pentateuch, Greek for 
 five books. 
 
 Written long after the 
 events narrated. 
 
 Written by David 73 ; 
 Asaph 12 ; Korah 11 ; 
 Heman 1 (78th) ; Ethan 
 (89th) ; Solomon (72d, 
 127th) ; Moses (90th); 
 and others. 
 
 Dr. Stanley urges that 
 there were two prophets 
 named Isaiah and two 
 Zechariah. 
 
 The age of prophesy 
 is chiefly included be- 
 tween 800 and 400, B. C. 
 
 Several prophets, as 
 Shemaiah, Ahijah, Eli- 
 jah and Elislia, left no 
 writings. 
 
 BOOKS OF THE APOCRYPHA, OF THE OLD TESTAMENT AGE, IN THE ORDER GIVEN 
 
 IN TilE AUTHORIZED VERSION. 
 
 1. 1 and 2 Esdras ; 2. Tobit ; 3. Judith ; 4. Esther ; 5. Wisdom of Solomon ; 6. Wisdom of Jesus, 
 son of Sirach— Ecclesiasticus ; 7. Baruch ; 8. Song of the Three Holy Children : 9. History of Susanna; 
 10. Bel and the Dragon ; 11. Prayer of Manasseh ; 12. 1 and 2 Maccabees. The Book of Enoch is 
 acceptexl by the Abyssinians. There have been also included in the Apocrypha— 3 and 4 Esdras, the 
 P T ., -^"^^ *"^ Prophet ; 3, 4 and 5 Maccabees (now received by the Greek Church) ; the Ascension 
 of Isaiah ; the Assumption of Moses, and others. 
 
 farl, rjide, pijsh; e, f, 0, silent; ? as s; ?h as sh;-e,<ih as k; g as j; g as ia get; b as 2: x as gz; n as in linger, link; tli as in thine. 
 
CANON 
 
 48 
 
 CANON 
 
 BOOKS OF THE NEW TESTAMENT, WEITTEN IN GREEK. 
 
 NAME. 
 
 Matthew, - - 
 
 Mark, - - - - 
 
 Luke, - - - - 
 
 John, - - - - 
 
 Acts, - - - - 
 
 Romans, - - - 
 
 1 Corinthians, - 
 
 2 Corinthians, - 
 Galatians, - - 
 Ephesians, - - 
 Philippians, 
 Colossians, - - 
 
 1 Thessalonians, 
 
 2 Thessalonians, 
 
 1 Timothy, - - 
 
 2 Timothy, - - 
 Titus, - - - - 
 Philemon, - - 
 Hebrews, - - 
 James, - - - 
 
 1 Peter, - - - 
 
 2 Peter, - - - 
 
 1 John, - - - 
 
 2 John, - - - 
 
 3 John, - - - 
 Jude, - - - - 
 Revelation, - - 
 
 28 
 
 16 
 
 24 
 
 21 
 
 28 
 
 16 
 
 16 
 
 13 
 
 6 
 
 6 
 
 4 
 
 4 
 
 5 
 
 3 
 
 6 
 
 4 
 
 3 
 
 1 
 
 13 
 
 5 
 
 5 
 
 3 
 
 5 
 
 1 
 
 1 
 
 1 
 
 22 
 
 WRITTEN BY 
 
 Matthew, - - 
 
 Mark, - - . 
 
 Luke, - . - 
 
 John, - - - - 
 
 Luke, - - - - 
 
 Paul, - - - - 
 
 (C 
 
 (( 
 
 (( 
 <c 
 <c 
 
 " 
 
 it 
 
 James, - - - 
 Peter, - - - - 
 
 John, - - - - 
 
 Judas, - - - 
 John, - - - - 
 
 A. D. 
 
 50-60 
 63-70 
 58-60 
 
 78 
 
 63 
 
 68 
 
 57 
 
 58 
 
 54 
 
 62 
 
 62 
 
 62 
 
 53 
 
 53 
 
 67 
 
 68 
 
 67 
 
 62 
 
 58 
 45-62 
 60-67 
 
 78 
 
 78 
 
 78 
 60-67 
 80-99 
 
 REMARKS. 
 
 Palestine, Aramaic and Greek. 
 At Rome, directed by Peter. 
 Csesarea, when Paul was there. 
 Ephesus. 
 
 Corinth. 
 
 Ephesus. 
 
 Philippi. 
 
 Ephesus. 
 
 Rome. 
 
 Rome. 
 
 Rome. 
 
 Corinth. 
 
 Corinth. 
 
 Macedonia. 
 
 Rome. 
 
 Ephesus. 
 
 Rome. 
 
 Corinth, in Hebrew and Greek. 
 
 Brother of the Lord. 
 
 Babylon. 
 
 Ephesus. 
 
 > Addressed to individuals. 
 
 Brother of James (Luke vi. 16.) 
 In Patmos. 
 
 APOCRTPAL BOOKS OF THE NEW TESTA- 
 MENT AGE. 
 
 EusEBrus, in his list of the sacred books, makes 
 a distinction against certain ones which were 
 doubtful or heretical, and which were: 1. The 
 doubtful— Acts of St. Paul, Shepherd of Hernias, 
 Apocalypse of Peter, Epistle of Barnabas, Doctrine 
 of the Apostles, Gospel to the Hebrews. 2. The 
 
 heretical — Gospels of Peter, Thomas, Matthias, and 
 others; the acts of Andrew, John, Epistle of Clem- 
 ent, and others. The oldest version in any lan- 
 guage of which there is a record, is the Septuagint, 
 written in Greek, at Alexandria, Egypt, B. C. 
 286-280. The oldest known copy of this version is 
 written on thin vellum, contains the whole Bible, 
 and is dated in the 5th century: now in the British 
 Museum, and is called the Codex Alexandrinus. 
 
 ■f K^T/eTTAHeVNeHCAMOieXIBON 
 
 T<ecMe 
 TroA\ofeTrANecTHC5^NeTreM&. 
 
 The Codex Vaticanus is a manuscript in the Vatican Library, Rome; contains tlie whole Bible, ex- 
 ceirt a few lost leaves, and belongs to the 4th century. 
 
 
 f^ai^a 
 
 The Codex Sinaiticus was found in the Convent on Mount Sinai. It belongs to the 6th century, but 
 
 K^IOHOAOrOYHe 
 
 NcocNerAecT/N 
 
 
 is a copy of one of an eariier date. Besides the O. and N. T., it has the Gospel and Epistles of Barn- 
 abas and the Epistle of Hermas. 
 
 a, 5, 1, 0, ii, y , long; S, §, i, 5, u, f, short; ca,re, far, last, fall, what; thSre, veil, tSrm; pique, firm; done, fftr, do, wolf, fo"od, foot; 
 
CANON 49 CAN O.N 
 
 Fragments of the Gospel are contained in a palimpsest MS. in a library at Wolfenbuttel, Ger 
 
 -.-.„ ^. ••-:. ..-V i"> n '7">^"rr' A^ T* ^^- i'~' ••r^* <^ 
 
 {■ ■:\\ ': -i •: -o ::•.»: : ? ( . V .•V'^ "•. -y"-.'-. /f V. g" 
 
 ^- ^••v-..\ •• U V- ^. .v •• "^b t' w ^ •^^,:/ •••:;. I J <i,y 3 
 • - **••■•• •■••-■ o 
 
 a z:^ n n n Vk^o \\ n /r]] i^ I 
 
 many, where the ancient Greek letters have been scraped off, and a modern text written over them. 
 
 0J-LB Ae S^zL c^e o I c e rrre N ^T 
 
 T~OIC TTAPAlNOlCTOTTOi 
 
 cfrfm a, c^^^K^ f^tnr^ er 
 /^ Cr^£^ir, WB. y is- a ST. 
 
 This specimen is from a copy in the library of Trinity Col- 
 lege, Dublin, a palimpsest, anil belcrngs to the 6th century. 
 It is dated A. D. 200 (about), and shows a very neat and 
 clear text, as well as all the others. The oldest Hebrew 
 MS. known is dated A. D. 489; is a roll, and was found in 
 the Karaite Synagogue in the Crimea. The specimen given 
 here is from a Pentateucli written on a roll of leather, pre- 
 served in Odessa, originally brought from Derbeud, in 
 Daghestan. It was "corrected" in 580, and therefore pro- 
 bably written some time before. 
 
 cgna'mf M^rav ^S. J3, S80, (Mat. iv. 6}. 
 
 As a specimen of the ancient Hebrew letter used about the time that Paul was a pupil of Gamaliel, 
 here is a copy from a, gravestone in the Crimea, of ^ ^^^ n^m wj n a's^/i r-^ tvcta 
 
 the year A. D. 6. This style of letter is like that 
 on the coins of the Maccabees, B. C. 139, and 
 other coins down to A. D. 130, given in the chap- 
 ter on Coiiis. We have records of Origen's work, 
 in which he placed side-by-side six different ver- 
 sions of each book of the Bible, thus forming 
 the most valuable contribution to the critical 
 study of the Scriptures known to scholars; but 
 no specimen of his MS. is extant. The oldest 
 known MSS. in our own, or the Anglo-Saxon 
 language, is the Durham Bible, dated A. D. 688. 
 The oldest printed Hebrew Bible (Old Testa- 
 ment) was issued at Soncino, Italy, A. D. 148 
 in folio. The Complutensian Polyglott was pul 
 lished at the expense of Cardinal Ximenes in 
 1.51-JH.522, in 6 vols, folio, and sold at &% ducats 
 The Hebrew Vulgate, and Greek texts of the O. 
 T. (with a Latin translation of the Greek), were 
 printed in three parallel columns; the Targuiu of 
 Onkelos, with a Latin translation in two columns 
 below. The oldest known version in tlie Latin 
 language is the Vulrjate (current text), which was 
 the work of Jerome, A. D. 385-420, while he 
 lived at Bethlehem. Tertullian (160-24.")) men- 
 tionsa Latin version, but there is notiiing known 
 of any belonging to his age. The first book 
 
 o :pap 
 
 
 (On a (jraveMone at 
 Sunphrropol, Crimea . ) 
 
 "This is the grave 
 Buki, son of Isaac, the 
 priest; may his rest be 
 in Paradise ! [Died] at 
 the time of the deliv- 
 erance of Israel, in tlie 
 year 702 of our cap- 
 tivity," (e. e. A. D. 6). 
 
 f&rl, rude, push; e, t, o, silent; fass; 9hassh;-c,«bask; gas j; gas in get; sasz; xasgz; n asinlisger, link; tii as in thine. 
 4 
 
CANOPY 
 
 50 
 
 CAKMEL 
 
 printed was the Bible, in Latin ; and the splendid 
 pages of the Mazariu Viilgate, printed by Guten- 
 burg and Fust in 1455, at Mainz, are not surpassed 
 at tills day as si:)ecimeus of typography. 
 
 «H1 
 
 
 qtiocORcinutJx cluaRu 
 (xoa:6R0LhaTn us^ue^ 
 
 CANOPY. Curtain over a bed (Judith x. 21). 
 See History of the Books. 
 CANTICLES. Song of Solomon. 
 
 €A-PER'NA-UM {milage of Nahum). On the N. 
 W. shore of the Lake of Galilee. The scene of 
 many of the works of Christ. Not mentioned in 
 the O. T. or the Apocrypha. Site now located at 
 Tell Hum, where there are ruins of a magnifi- 
 cent synagogue, with beautiful specimens of 
 columns, some of which are double; cornices and 
 massive walls; and a great extent of ruins, half a 
 mile long by a quarter wide. The home of J<^sus 
 after leaving Nazareth on being rejected (Maii. ii. 
 1). Here Matthew was chosen (ix. 10). Simon, 
 Peter and Andrew belonged here (i. 29). (For the 
 miracles wrought here, see Life op Christ). The 
 son of the nobleman was healed here by words 
 spoken at Cana. The woes denounced against 
 this city and others near it have been so literally 
 fulfilled that even their sites cannot be determined 
 {Stanly, S. & P., ch. x.; Rob. ii. 403-4, iii. 344- 
 358). Mentioned by Josephus (Wars, iii. 10 § 8). 
 Wilson, Lands of the Bible (ii. 139, 149). The 
 Palestine Exploration has this last year added new 
 facts to the evidence in favor of ' Tell Hum being 
 the true site. (The Recovery of Jerusalem, p. 
 2G5, &c.) 
 
 ASSYRIAN KITCHEN. 
 
 CA'PHAR. A village (1 Chr. xxvii. 25), 
 
 CA'PHAR-SAL-AMA. A place where a battle was 
 fought between Judas and Nicanor (1 Mace, 
 vil. 31). 
 
 CAPHEN'ATHA A place on the E. of Jerusalem 
 (1 Mace. xii. 37). 
 
 CAPH'TOR. Crete. Caphtorim. Mentioned 
 three times as the origin of the Philistines (Deut. 
 ii. 23; Jer. xlvii. 4; Amos ix. 7). By some sup- 
 posed to be an ancient name of a part of Egypt. 
 KEBT-HOR in hieroglyphics. 
 
 CAPPADO'CIA. Asia Minor (Acts ii. 9; 1 Peter 
 i. 1; Jos. Ant. xii. 3, § 4). The road from Pales- 
 tine passed through the famous Cilician Gates, 
 which led through Mt. Taurus. It is an elevated 
 table-land divided by chains of 
 mountains, well watered but scanti- 
 ly wooded. Mazaca, afterward called 
 Csesarea, was the Eoman capital, 
 and at the base of Mt. Argseus, the 
 highest in Asia Minor. Tlie people 
 were mixed, Scythian and Persian. 
 
 CAP'TAIN. Some times a civil 
 and at others a military chief is 
 meant. The Lord is called the captain of his peo- 
 ple's salvation (Heb. ii. 10). 
 
 CAPTIVITY. The Hebrews reckon four captiv- 
 ities: Babylonian, Median, Grecian and Roman. 
 The expatriation of the people belongs to two 
 periods only — the first and second captivity. In 
 the first — the Babylonish — the best of the nation 
 were carried to Assyria. They were not slaves, 
 but were free under their own civil laws (they 
 would not obey the divine law of ceremonies away 
 from the temple, and it is thought that the custom 
 of building synagogues in every city arose during 
 the captivity), and were ruled by their own elders 
 (Ez. xiv. 1; XX. 1), and held slaves themselves 
 (Tobit viii. 18); while some filled high offices at 
 the court, as Mordecai and Daniel. This event 
 occupied, from beginning to end, 150 years, ending 
 B. C. 588. Judah was carried away captive by 
 Nebuchadnezzar about a hundred years after the 
 first deportation of Israel (Jer. Iii). The decree 
 of Cyrus granting the return of the Jews, was 
 dated B. C. 636. A part of the people, under 
 Zerubbabel, returned B. C. 535; and more under 
 Ezra B. C. 458; and of others, under Nehemiah, 
 B. C. 445. The return thus extending over a period 
 of 145 years. (See Nehemiah, Ezra, Haggai and 
 Zechariah). The number of those who remained 
 in Assyria was about six times those who returned 
 to Jerusalem, and they were known in the time of 
 Christ as the Dispersed (John vii. 35; James i.'l). 
 Besides those who remained in Assyria, there were 
 many Jews who fled into Egypt (Zecli. x. 6-10), and 
 into Arabia, settling in Yenien (Sheba) . After this 
 time the Ten Tribes were lost to history. It is 
 supposed that they intermarried with each other 
 and with the people among whom they lived, and 
 so became lost as distinct tribes, or even as a 
 people. During and after the captivity the Jews 
 laid aside their prejudices, forgot their peculiar 
 tribal pride, and became one nation (Is. xi. 13; 
 Ez. xxxvii. 22); and since that time no one of 
 them is able to trace his lineage to any particular 
 tribe, but may reasonably claim to have the blood 
 of the whole twelve mingled in his veins. So Paul 
 seems to have felt (Acts xxvi. 7) when pleading 
 before Agrippa. 
 CARBUNCLE (Is. liv. 12). Precious Stones. 
 CARCAS. One of the seven princes of Ahasuerus 
 (Esth. i. 10). 
 
 CARCHE'MISH {fort of Ghemosh). Assyria (Is. 
 X. 9). By Euphrates (Jer. xlvi. 2; 2 Chr. xxv. 20). 
 Assyrian inscriptions discovered in modern times 
 show it to have been a chief city of the Hittites, 
 from B. C. 1100 to B. C. 850, who were masters of 
 Syria. Taken by Pharaoh Necho, B. C. 608, and 3 
 yrs. after by Nebuchadnezzar. 
 CA'RIA. S. W. in Asia Minor. 
 CARMA'NIANS. People of Carmania, north of 
 tlie Persian Gulf (2 Esd. xv. 30). 
 CARE 'AH. Father of Johanan (2 K. xxv. 23). 
 CAR'MEL {parh— fruitful field). A mountain 
 range branching off to the north-west from the 
 mountains of Samaria, 15 miles long, 2 to 4 wide, 
 and 600 to 1800 feet high, ending in a steep cape 
 far out into the Great Sea, dividmg the plain of 
 
 &, 6, 1,3, xx., y,long; a, 6, 1,6,4, ;f, short; cire, far, last, fall, what; thSre, veil, term; pique, firm; d6ne,fdr, do, wolf, food, fo"bt; 
 
CAKMELlTfc 
 
 51 
 
 Acre from Sharon (Josh. xii. 22, xix. 26; Jer. xlvi. 
 18). Tlie i)hiin of Esdnv.lou lit'-s east, and the river 
 Kishon washes its nortli sitk'. No part t)f Palestine 
 equals it in pieturesciue beauty ami variety of sce- 
 nery, the luxuriance of its herbage, and the bril- 
 liance and variety and abundance of its llowers (Is. 
 XXXV. 2; Cant. vli. 5). There are many deep rav- 
 ines, which abound in partridges, quails, woodcock, 
 hares, jackals, wolves, hyenas, and wdd-boars; anil 
 it is said, anciently also lions and bears. There are 
 many caves in the vicinity of the convent, which 
 were once occupied by hermits; and one of these is 
 said to be the one ret'erred to in 1 K. xviii. 4; and 
 also see Amos ix. :?. The chief incident in its his- 
 tory is Elijah's sacrifice, tlie site of which is now 
 located at el Mukrakah (th:' />iin<iiif/— the sacrifice), 
 on a rock terrace, Tell el Kusis (Mil of the pneds), 
 at the east end; from which was seen the whole of 
 the plain of Esdrajlon, the river Kishon, tiilboah 
 with Jezreel at its base, Jezebi'l's temple and 
 Ahab's palace in full view, the sea being liid by 
 tht! hill to the west, up which the servant could 
 climb in a few minutes and see the sea in its entire 
 expanse (1 K. xviii. 30; 2 K. iv. 23). Pj-thagoras 
 visited it, and Vespasian, the emperor, came to con- 
 sult the ora<fle of Carmel. Elijah was sitting on the 
 mountain when the "fifties " were sent by Ahaziah 
 to take him prisoner for stopping his messengers to 
 Baal at Ekron, and two bands were consumed by 
 fire from heaven (2 K. i. 9-15). After the ascent 
 of Elijah, Elisha went to reside on Carmel for a 
 time (2 K. ii. 25), and was here when the woman 
 from Shunem found him, and told him of her son's 
 death (iv. 25). Called now Jebel Mar Elias. The 
 convent was built A. D. 1830, over ancient ruins, 
 and is famous for having been founded by St. 
 Louis of France, and its name given to the Barefoot 
 Carmelite Friars. — 2. Judah, 6 miles southeast of 
 Hebron. City of Nabal (1 Sam. xxv. 2), and of 
 Abigail, David's favorite wife (xxvii. 3), where 
 Saul set up a "place " after his victory over Ama- 
 lek (xxv. 12), and Uzziah had vineyards (2 Chr. 
 xxvi. 10). It is mentioned by Jerome and Euseljius 
 as having a Roman garrison; and in the history of 
 the Crusades, A. D. 1172. The heaps of ruins liow 
 called Knrmid, lie around the sloping sides of an 
 oval valley, the head of which is shut in by rocky 
 ridges. The castle {Kmr el Birkeh) had walls 10 
 feet thick of beveled stones, 60 feet long, 40 wide, 
 and 30 high. Near it was a round tower, and there 
 are the remains of several churches, one of which 
 ■was 150 by 50 feet. There is a fine reservoir of 
 Bweet water supplied from springs near ( Van de 
 Vekk). 
 
 CARMELITE. Of Carmel in the mountains of 
 Judah (1 (Jhr. xi. 37). 
 
 CARMELITESS. Woman of Carmel in Judah (1 
 
 Sam. xxvii. 3). 
 
 CABMI. (a vine-dressier). — 1. Father of Achan 
 (Jo.sh. xii. 1, 18).— 2. 4th son of Reuben (Gen. xlvi. 
 9). 
 
 CAVE 
 
 CARTTIS. a disciple at Troas with whom Paul 
 left his cloak (2 Tim. iv. 13), books and parch- 
 nu'nts. lie is nu-ntioned as bishop of Berytus in 
 Thrace by llippolytus. 
 
 CARRIAGE. This word means baggage in the 
 A. V. 
 
 CAR'SHENA One of the seven princes (Esth. i. 
 14). 
 
 CAR MITES. Of Reuben (Num. xxvi. 6), 
 CARNAIM. In the land of Galaad, Gilead. Ash- 
 
 terotli Karuaim. 
 
 CARPENTER, Since wood was always too scarce 
 and precious in Palestine for any use besides for 
 doors, windows, etc., and for decorations, the car- 
 penter was probably a carver of such finishing as 
 IS now seen in the best rooms of the East 
 
 €ART. Wagon. Were open or covered (Num. 
 vii. 3), and used to carry persons and burdens 
 (Gen. xlv. 19; 1 Sam. vi. 7), or produce (Amos ii. 
 13). There were no roads, and the only ones now 
 in use have been lately made, from Joppa to Jeru- 
 salem, and from Beirut to Damascus. 
 
 CAR'"VING. Carving and engraving have always 
 been much used for the decoration of houses, fur- 
 niture, arms, jewelry, etc. The occupation of Jo- 
 seph was that of a carver and not a carpenter, as 
 wood has always been too scarce and expensive to 
 use in the framework of houses. 
 
 CASIPH'IA. Place between Babylon and Jeru- 
 salem (Ezr. viii. 17). 
 
 CAS'LEU (1 Mace. i. 54). 
 
 CAS'LU'HIM. Mizraite people (Gen. x. 14). In 
 ITp]ier Egypt. Bochart thinks they were the Col- 
 chians of the Greeks. 
 
 CAS'PHON (1 Mace. v. 36). 
 
 CAS'PHOR. Fortified city in the land of Galaad 
 (1 Mace. V. 26). The Jews took refuge there from 
 the Ammonites. 
 
 CAS'PIS. A strong, fortified city. Was taken by 
 Judas Maccabfeus (2 Mace. xii. 13, 16). 
 
 CAS SIA. One of the principal spices in the com- 
 position of the "oil of holy ointment" (Ezr. xxx. 
 24) ; a choice perfume. Also, an article among the 
 precious merchandise of Tyre (Ezr. xxxvii. 19). 
 
 CASTOR and POL'LTJX (w«s of Jupiter), (Acts 
 xxviii. 11). Name of the vessel in which Paul 
 sailed from ISIalta to Rome ; derived from the name 
 of the two stars called "the twins," the fabled sons 
 of Jupiter and Leda. 
 
 CATS (Bar. vi. 22). The cat was a favorite of the 
 Egyptians, and is found embalmed among their 
 mummies. 
 
 CAT'-ER-PIL-LAR. See Locust. 
 
 CATHUA. GiDDEL (1 Esd. v. 30). 
 
 CATJL. A head-dress, made in checker-work; 
 long, like a scarf ; worn by women for ornament. 
 
 CATJSE'-WAY. Raised path (1 Chr. xxvi. 16, 18). 
 
 GAVE. Mentioned in the early history as often 
 useful to men. There are a great number in the 
 limestone region of Palestine and Syria, many of 
 which have been cut out larger for shelter or 
 defence. Several Hebrew words are used to denote 
 caves, holes and fissures, and many places were 
 named from noted caves, and some people, as the 
 llorites (caveites), were so named from their 
 dwellings. The great cave near Aleppo will hold 
 3000 horse-soldiers. INIaundrell described a large 
 system of caves, containing 200 rooms, near Sidon. 
 tot is the first who is recorded as living in a cave. 
 The cave of Machpelah is the first mentioned as a 
 
 farl, rude, push; c, t, 0, silent; (jftss; ^h assh;-c,<:h ask; gas j; gas in get; a agz; xasgz; n as in linger, link; tbas in tfalne. 
 
CEDAK 
 
 52 
 
 CHANELBONE 
 
 bmlal-place. Other noted caves were Makkedah 
 (five kings taken in by Joshua); Adullam (where 
 David cut Saul's skirt off ) ; and in Josephus, the 
 famous robber-caves of Arbela, near Gennesaret. 
 
 CEDAR (Heb. erez; Ar. arz, the larch). There 
 are eleven groves of cedars on the Lebanon moun- 
 tains, which have been visited by travelers re- 
 cently. One, near the highest peak, 6000 feet 
 above the sea, N. E. of Beirut, and long famous 
 for its 400 ancient trees o;E immense size, standing 
 near the summits, which are covered with per- 
 petual snow; the second, near Deir El Kamr. The 
 six largest of this northern group measured, in 
 1868, 48, 40, 38, 33>^, 30, 29^ feet; and a third, 
 near Ain Zehalteh, on the Beirut-Damascus stage 
 road, lately found. Dr. Robert Morris recently 
 brought several camel loads of cones from these 
 trees for distribution among Sunday-School schol- 
 ars. The references to cedar- wood in the Scripture 
 do not always mean the cedar of Lebanon— as, for 
 instance, when at Sinai (Lev. xii. 6). The word 
 EREZ means also pine, Cyprus, fir and juniper. Pwev. 
 Henry H. Jessup, an American missionary in 
 Syria, thinks the whole range of Lebanon, from 
 3000 to 7000 feet altitude, was at one time covered 
 with cedar groves. 
 
 CE'DRON. Near Jamnia and Azotus; fortified 
 by Antiochus Sidetes.— 2. Kidron, the torrent E. 
 of Jerusalem, which see. 
 
 CEI'LAN (1 Esd. V. 15). AzETAS. 
 
 CEILING. The ceilings of the principal apart- 
 ments in Eastern houses are the parts on which the 
 chief care is expended in adorning. The Jews 
 bestowed much care on these parts in their houses 
 (Jer. xxii. 14; Hag. i. 4). 
 
 CEN'CHEEa;. Harbor of Corinth, on the Saron- 
 ic Gulf, east, whence Paul sailed for Ephesus 
 (Acts xviii. 18). There was a church here, of 
 which Phcebe was a member (Rom. xvi. 1), and 
 Lucius its first bishop, appointed by Paul. Tliere 
 was a temple at the end of each mole, and a statue 
 of Neptune on a rock between, as may be seen on 
 an ancient coin of Corinth. 
 
 CENDEBE'TJS, correctly Cendeb^'us. One of 
 Antiochus' generals in Palestine (1 Mace. xv. 
 38, ff). 
 
 OOAT OF SrN'AI 
 
 CENSER. A small portable vessel of metal, 
 fitted to contain burning coals (2 Chr. xxvi. 18; 
 Luke i. 9). 
 
 CENSUS. See Population. 
 
 CENTU'RION. Captain of 100. Century. A 
 Roman military officer. Cornelius, a centurion, 
 was one of the first disciples. Several others are 
 mentioned. 
 
 CE'EAS (1 Esd. V. 29). Keros. 
 CE'TAB (1 Esd. V. 30). 
 
 CHA'BRIS. Son of Gothoniel (Judith vi. 15- viii 
 10; X. 6).__ ' 
 
 CHA'DIAS (1 Esd. v. 20). Ammidoi. 
 
 CHAFF (Is. v. 24; xxxiii. 11). The carrying 
 away of chaff by the wind in Scripture is used as 
 a symbol of the destruction of the wicked (Is 
 xvii. 13). 
 
 CHAIN. Chains were in use by the ancients; 
 they were made of precious metal for ornaments, 
 and were worn alike by men and women— of iron 
 for other purposes. The gold chain given to 
 Joseph (Gen. xii. 42), and the one promised to 
 Daniel (Dan. v. 7), were the first mentioned. 
 
 CHAL'CE-DO-NY. Precious Stones. 
 
 CHAL'COL (1 K. iv. 31). 
 
 CHALK (Is. xxvu. 9). Limestone. 
 
 CHAL'D.ffiA, Chaldea, Casdim (Khaldi in Ar- 
 menian, the moon). Babylonia— the whole, or 
 sometimes the southern part (Dan. v. 30, ix. 1; 
 Gen. xi. 28). Haran died in Ur of Casdim (Ezek. 
 i. 3). The whole of Mesopotamia occupied by 
 Chaldeans. The Chaldeans were one out of many 
 Cushite tribes peopling Babylonia. Hence came 
 Sabseans to afflict Job (i. 15-17). Recently discov- 
 ered inscriptions on ancient works show that there 
 were two languages in use: one a Semitic, for civil 
 purposes, and another a Cushite, for learned and 
 religious purposes (Dan. i. 4; v. 11). The Chal- 
 deans were priests, magicians or astronomers — the 
 depositaries of learning and science. The plains 
 were formerly irrigated by canals led from the 
 river, spread over the country like a network. 
 Groves of palm-trees, pleasant gardens, fields of 
 grain and vineyards, proved the richness of the 
 soil, and supported a dense population. It is now 
 a waste of drifting dust and sand, with heaps of 
 bricks and rubbish (Is. xiv. 23; Jer. 1. 38). The 
 chief cities were Accad, Babel, Borsippa, Calneh, 
 Cutha, Erech, Sippara and Teredon. Herodotus 
 mentions a vast number of cities, and the moimds 
 over all the country prove his statements true. 
 
 CHAMBERS OF IMAGERY. Used by Ezekiel 
 (viii. 12) in denouncing the idolatrous corruptions 
 of the kingdom of Judah, or that part which imi- 
 tated the Egyptians in painting on the walls of a 
 chamber pictures of idols, &c., for worship. (See 
 WUki7ison's Manners and Customs of the Ancient 
 Egyptians). Everjr man has a chamber in his own 
 mind filled with his idols — his deare^ objects of 
 regard. 
 
 CHAM BER-lNG (Rom.xiii. 13). 
 
 CHAMBER-LAIN. Erastus, "the chamberlain." 
 An officer who had charge of a king's lodgings and 
 wardrobe (2 K. xxiii. 11). 
 
 CHAME'LEON (Heb. KO-Acn, strength) . There 
 are two lizards, each of which has been proposed 
 as the animal meant. Lizards are very plentiful in 
 Palestine and Egypt. 1. The chameleon is noted 
 for its strong grasp, by which it sustains its position 
 for a long time on twigs and branches. The nor- 
 mal color is black or slaty, but can be changed in 
 an instant to many other tones, as green, yellow, 
 spotted, which changes seem to be independent of 
 the will of the animal.— 2. The Nile Monitor is 
 sometimes called the land crocodile, being about 6 
 feet in length. It eats the eggs and young of the 
 crocodile. 
 
 CHAM'OIS. A specie of wild goat found in Ara- 
 bia (Dent. xiv. 5). 
 
 CHAM-PAIGN {a plain) (Deut. xi. 30). 
 
 CHA'NAAN (.Judg. v. 39, 10). 
 
 CHA'NAANITE (Judg. v. 16). 
 
 CHAN'CEL-LOR (Ezr. iv. 8, 9, 17). 
 
 CHAN'EL-BONE (Job xxvi. 22). The bone of the 
 arm above the elbow. 
 
 *» e, ^, o, u, f, long; a, 6, 1, 5, u , y, short; c^re, far, last, fall, -what; thSre, veil, term; p'ique, firm; done, fSr, do, wolf, fo"od, foot; 
 
CHANGERS 
 
 53 
 
 CHERETHITES 
 
 CHAN'GEES (Judg. ii. 15). MONEYCHANGERS. 
 
 CHANGEBS OF MONEY. A class who made a 
 business, in accomiuodatiug the temple worshipers 
 at the annual feasts of the Jews, by exchanging 
 the money of those who came from foreign coun- 
 tries for the half-shekel which was the lawful trib- 
 ute to the treasury. They probably crept gradu- 
 ally nearer the temple until they occupied the cor- 
 ners and passages of the sacred courts. From 
 these Jesus drove them, because no trading was 
 lawful there, and certainly not dishonest, sharp 
 practices, which had made God's house a "deu of 
 thieves. ' ' 
 
 CHAN-NU-NE'US. Merabi (1 Esd. viii. 
 48). 
 
 CHA NOCH. Enoch (Gen. iv. 17). 
 
 CHAP EL (a holy place, sanctuary) . Idol's 
 temple (1 Mace. i. 47). Betliel was crowded 
 with altars (Amos iii. 14). 
 
 CHAP ITEK. The upper part of a pillar 
 (Ex. xxxviii. 17). 
 
 CHAP MEN. Traders (2 Chr. ix. 14). 
 Foot-peddlers, 
 
 CHAKAATH'ALAR (1 Esd. V. 36). 
 
 CHAR'A-CA A place E. of Jordan (2 
 Mace. xii. 17). Lost. 
 
 CHAR A-SHIM, THE VALLEY OF. A 
 place settled by Joab 2 (1 Chr. iv. 14), and 
 reinhabited by Benjamites after the cap- 
 tivity (Xeh. XI. 35). 
 
 CHAR'CHAMIS (1 Esd. 1. 25). Carche- 
 
 MISH. 
 
 CHAR'CHEMIS (2 Chr. xxxv. 20), 
 
 CHAR'CUS (1 Esd. v. 32). BARKOa 
 
 CHARE-A, IlARSHA (1 Esd. V. 32). 
 
 CHARGER. (Heb. agartal). Basin in Ezra 
 i. 9, that is, a tank for catching the blood from the 
 victims on the altar. — 2. kearah, deep dishes 
 (Num. vii. 13). — 3. Pinax, a tray, or server, of 
 wood inlaid, or of metal (such as is now used for 
 the common table), (Matt. xiv. 8). 
 
 CHARIOT. Heb. merkabah, and rekeb, and agaloth 
 for war-chariots, or wagons or carts. The Egyptian 
 monuments present paintings of several kinds of 
 chariots, all of two wheels only, differing chiefly in 
 the ornaments. The king's was different only in 
 being more richly ornamented, and as having the 
 king alone— as a sign that to him belonged the en- 
 tire glory of the victory. In the AssvTian sculp- 
 tures are some 4- wheeled carriages. Three persons 
 usually ride in them — the king, his umbrella-bearer, 
 and the charioteer. The Persian chariots were 
 heavier than those of Egypt or Assyria. 
 
 CHARITY. Greek agape, which is properly love (1 
 Cor. viii. 1, 13; Luke xi. 42; Kom. v. 6, 8.) Agape. 
 
 CHAR 'MIS. Son of Melchiel; one of the three 
 rulers of Bethulia (Judg. vi. 15). 
 
 CHAR RAN. Haran (Acts vii. 2, 4). 
 
 CHASTE-BA (1 Esd. v. 31). 
 
 CHA VAH (Gen. iii. 20). Eve. 
 
 CHS, '&&Si {great river). Chaldea(Ez. i.3). Some 
 of the Jews were located here during the captivity 
 (Ez. i. 1, 3, iii. 15; 2 K. xxiv. 15). IIabor. This 
 was the largest artificial canal of Babylonia, and 
 was cut by the Jewish captives. 
 
 CHE'DORLA'OMEB (Gen. 14). King of Elam, 
 perhaps a part of Persia and Media. His maraud- 
 mg excursion, aided by four other kings, was 
 brought to an abrupt and disastrous end by Abra- 
 harri; 
 
 CHEESE. There is no Hebrew word for cheese. 
 The three words translated cheese are: 1. gebinah, 
 curdled milk (Job x. 10) ; 2. charitse hechalab, slices 
 of curds (1 Sam. x\ii. 18); 3. sh'photh bakar, curd 
 rubbed fine — of kine (2 Sam. xvii. 29). Cheese 
 now in use in the East is in small round cakes (4 
 
 inches), white, very salt, and hard. The Bedawins 
 coagulate buttermilk, dry it, and grind to powder. 
 
 CHEL'LAL. Son of Pahath-moab (Ezr. x. 30). 
 
 CHELCI AS. 1. Of Baruch (Bar. i. 1).— 2. Iligh- 
 priest (Bar. i. 7)— 3. Father of Susanna (Sus. ii. 
 29, 03) . 
 
 CHEL'LIANS (Judg. ii. 23). Chellus. 
 
 CHEL'LUH (^tstrong). Son of Bani (Ezr. x. 35). 
 
 CHEL'LUS. Place west of Jordan (Jud. i. 9). 
 
 CHE'LOD (corrupted text in Jud. i. 6). 
 
 CHE'LUB {basket). 1. Father of Mehir, of Judah 
 
 (1 Chr. iv. 11).— 2. Father of Ezri, David's officer 
 (xxvii. 26). 
 
 CHE-LXJ'BAI. Caleb, son of Hezron (1 Chr. ii. 9). 
 
 CiSEHL' HBXili. (idol-priests) . An ascetic; one who 
 goes about dressed m black (Zeph. i. 4). Idola- 
 trous priests in 2 K. xxiii. 6. Priests of false wor- 
 ship (llos. X. 5). 
 
 CHE'MOSH {subduer). The national god of the 
 Moabites (1 K. xi. 7; Jer. xlviii. 7), who were called 
 the people of Chemosh (Num. xxi. 29). Also of 
 the Ammonites, though Moloch was afterwards 
 their god (Jer. xlix). Moloch and Chemosli may 
 mean the same god, who might have been also 
 called Baal Peor. Traces of the same worship are 
 found at Babylon, Tyre, and it was introduced 
 among the Hebrews by Solomon, who built a high 
 place on the Mt. of Offense, so named for that act. 
 The Arabs worshiped a black stone as his emblem 
 — as a black stone in the Kaaba at Mecca is an em- 
 blem now worshiped by all Mohammedans. This 
 idol represented some of the planets: perhaps Sat- 
 urn. 
 
 CHE'NA-AN (Gen. ix. 18). Canaan. 
 
 CHE-NA'ANAH. Son of Bilhan, a Benjamite (1 
 Clir. vii. 10).— 2. Father of Zedekiah (1 K. xxii. 
 11, 24). 
 
 CHENA'NI. A Levite (Neh. ix. 4). 
 
 CHENANI'AH. Chief of the Levites (1 Chr. xv. 
 22, 27). 
 
 CHE'PHAR-HAAMMO'NAI (village of the Am,- 
 mmiites); a city of Benjamin (Josh, xviii. 24). 
 
 CHEPH 'IRAH ( the village) . Benjamin (Josh. ix. 
 17). East of Yalo, two miles. Kefir (Rob., iii. 
 146). The Gibeonites of this place (and also Kir- 
 jath Jearim and Beeroth) played the trick on 
 Joshua mentioned in Josh. ix. 3, which led him to 
 make a treaty with them. 
 
 CHE 'RAN. Son of Dishon (Gen. xxxvi. 26). 
 
 CHE'REAS. Brothers of Timotheus; governor 
 of Gazara where he was slain by the Jews (2 Mace. 
 X. 32, 37). 
 
 CHER'ETHIM. Cher'ethims; pi. of Cheretiiites 
 (Ez. xxv. Ki). 
 CHERETHI'TES and PELETHITES. Body-guard 
 
 fftrl,r]}de, posh; e,<,o, silent; ^ ass; ;h ae sh; «,«& u k; giV8J;gasiiifet; s&sz; zasgz; q as in ligger, Ugk; tbasia thino. 
 
CHERITH 
 
 54 
 
 CHILION 
 
 of David. No other king had one, that is recorded, 
 but they liad runners. Their captain was Beuaiali 
 the son of Jehoiadah (2 Sam. viii. 18). Under 
 Solomon, Benaiah was made general instead of 
 
 were rouvd about the throne. They are especially 
 called lioing creatures (Ezekiel and John), and so 
 full of eyes, the peculiar sign of life. The cheru- 
 bim were designed as symbols of faith and hope to 
 
 ENTRANCE OP PALACE AT KONYUNJIK. 
 
 Joab. The names are of Philistine origin, and 
 the men may have been partly of Philistine and 
 partly of Hebrew (refugee) origin, attached to Da- 
 vid in his adversity, and rewarded by him in his 
 prosperity. 
 
 CHE'RITH. The brook Cherith, in a valley now 
 called Kelt, running by Jericho to the Jordan (1 
 K. xvii. 3, 5; Jos. Ant. viii. 13, § 2). Some have 
 supposed that it must be looked for on the east of 
 Jordan. 
 
 CHER'TJB {mystic figure on tJie arJc). Cherubim, 
 plural. A keeper, warder or guard of the Deity. 
 Josephus said no one in his day could even conjec- 
 ture the shape of the cherubim that Solomon made 
 for the Holv of Holies (Ant. viii. 3, 3). They were 
 of wood, gilded, and 15 feet high (1 K. vi. 23). 
 Ezekiel describes them as having each four faces 
 and four wings; but he gives only two faces (or it 
 may be but one) to those in the temple on the 
 wails. The cherubim of Rev. iv. 7, 8, are living 
 creatures, with one body, four faces full of eyes, 
 and six wings. The fourfold combination was of 
 man, lion, ox, and eagle. Monstrous combinations 
 of this kind are figured and sculptiired both in 
 Assyria and Egypt. These coml>ined forms are 
 symbolical of united powers; the lion of strength, 
 royal majesty; the ox of patient industry; wings of 
 svviftness, quickness, and the human head the in- 
 telligence to guide all these for one purpose; and 
 
 thus showing that the divine government is sus- 
 tained by intplligence, power, patience, and speed. 
 They were servants of God, and they were minis- 
 ters'of vengeance (Ez. x. 7; Rev. xv. 7), and at- 
 tendants of the heavenly king, praising and extoll- 
 ing the wonders of his grace (Rev. v. 11), and thus 
 always nearest to God, "in the midst of the throne" 
 (Rev. iv. 4-6), while others as angels and elders. 
 
 man, pointing to the possibility of man attaining to 
 the highest and holiest places. (See Egypt for 
 picture of the Sphinx, and Nineveh for winged 
 figures) . 
 
 CHE'SALON {flanl-). Judah (Josh. xv. 10). 
 Now Kesla, 7 ms. W. of Jerusalem. 
 
 CHE'SED {increase). Son of Nahor (Gen. 
 XX. 22). 
 
 CHE'SIL. Simeon (Josh. xv. 30). Near the 
 desert, S. 
 
 CHEST (Heb. aron and genazim). Meaning 
 Ark of the Covenant, Joseph's coffin, and the con- 
 tribution box in the temple. Treasuries in Esther 
 iii. 9. 
 
 CHESTNUT TREE. In the A. V. (Gen. xxx. 
 37; Ez. xxxi. 8) the translation of the Heb. aeon, 
 the plane tree. In Ecclus xxiv. 14, wisdom is a 
 plan(^ tree by the ■water. 
 
 CHESUL'LOTH {loins). Issa. Between Jezreel 
 and Shunem (Josh. xix. 18). Iksal? Chisloth 
 Tabor? 
 
 CHET'TIM. Chittim (1 Mace. i. 1). 
 
 CHE'ZIB {false). Birthplace of Shelah (Gen. 
 xxxviii. 5). AINKUSSABEH. A fountain and ruins 
 10 ms^ S. W. of Beit Jibrin. 
 
 CHI'DOIT {javelin). Near Kirjath Jearim (1 
 Chr. xiii. 9; 2 Sam. vi.). An accident happened 
 here to the ark while on its way to Jerusalem. 
 
 CHICKENS (2 Esd. i. 30; Matt, xxiii. 37). Hen. 
 
 CHILD. Children. Were regarded as God's 
 gifts. Parents were bound to teach them their own 
 faith and fit them to occupy the place of true mem- 
 bers of the covenant (Gen. xviii. 19; Dent. vi. 7; 
 xi. 19), and required of children a kind of sacred 
 revei'ence, sanctioned in the Decalogue; the parent 
 standing to his children as God does to the parent. 
 At five the child was placed under the father's 
 special care, and at twelve the son was called the 
 son of the law. Very severe laws regulated the 
 conduct of the child and punished misconduct (Lev. 
 xix. 3 ; Ex. xxi. 15, 17 ; Dent, xxvii. 16), in the 
 father as well as the son (Dent. xxi. 21). Property 
 descended to the sons in equal shares, the oldest 
 having a double portion, no wills being necessary. 
 The child might be sold for a debt of the parent 
 (2 K. iv. 1; is. i. 1; Neh. v. 5), until the year of 
 jubilee. The word child also means a person noted 
 for certain qualities, as "children of the world" — 
 selfish; "children of light" having religion; "child 
 of song," a good singer. 
 
 CHIL'ION {sickly). Son of Elimelech. An 
 Ephrathite (Ruth i. 2-5, iv. 9). 
 
 a, e, 1, 6, u, 7, long; S, 6,i,o,u,y,short; ckre, far, last, fall, ■what; there, veil, tSrm; p'lqne, f Trin; done, for, do, wolf, fo"od, fo'ot; 
 
CHILMAD 
 
 55 
 
 CHRONOLOGY 
 
 CHIL'MAD. On the Euphrates; mentioned by 
 Xi'uophon (Anab. i. 5, 10). Had traffic with Tyre 
 (Ez. xxvii. '2:i). 
 
 CHIM'HAM (lonffiiiff). Son of Barzillai— re- 
 turntul with David (2 Sam. xix. 37, 38, 40; Jer. xli. 
 17). See Bethlehem. 
 
 CHIN'NERETH. Naph. Fortified city (Josh, 
 xix. 3.")). Lost. It is a question which was named 
 first, the lake or the city. Gennesar is a proper 
 change of the same name. (See Gennebaketh). 
 
 CHI OS. Island in the ^Egeau Sea, 5 ms. from 
 the shore of Asia Minor, 32 ms. long, 8 to 18 ms. 
 wide (Acts xx. xxi.). 
 
 CHIS ION {confidmce—Twpe). Father of Elidad, 
 the prince of Benjamin (Num. xxxiv. 21). 
 
 CHIS LOTH-TA'BOR (loiiis— flanks) . West end of 
 Mt. 'rabor (Josli. xix. 12). Iksal? 
 
 CHIT TIM, KITTIM (^maritime). Josephus says 
 it was Cyprus. ^Mentioned many times (Gen. x. 4; 
 1 Chr. i. 7; Num. xxiv. 24). Fleets from Tyre 
 sailed there (Is. xxiii. 1, 12; Jer. ii. 10). Cedar or 
 box- wood was got there (Ez. xxvii. 6). Some sup- 
 
 fose the name means all the islands settled by the 
 hoenicians, as Crete, the Cyclades, &c. 
 
 CHLO'E {wrdant— short) . A disciple mentioned 
 by Paul (1 Cor. i. 11). 
 
 CHO'BA. Ephraim (Judg. iv. 4). Cho'bai (xv. 
 4,5). llobah? 
 
 CHORA 'SHAN {smoking fiirnnce). Visited or 
 haunted by David (1 Sam. xxx. 30). May be the 
 AsHAN of Simeon, S. of Hebron (Josh. xv. 42). 
 
 CHOBA'ZIN. One of the cities in which the 
 miglity works of our Lord were done (Matt. xi. 
 21; Liike x. 13), 2 ms. from Capernaum. Supposed 
 to be Kerazeh, a small Arab village 3 ms. in- 
 land from Tell Hum. The woes pronounced upon 
 this city have come to pass. Its site even is doubt- 
 fid. 
 
 CHOZE'BA Chezib. Achzib (1 Chr. iv. 22). 
 
 CHRIST. Title of Jesus as tlie Messiah. See 
 Jesis. 
 
 CHRISTIAN. Followers of the highest and best 
 known divine laws as tauglit by Je.sus Christ. 
 The name Christian was given to the disciples of 
 
 Jesus at Antioeh by the Greeks in derision, in the 
 reign of Claudius. They were before that called 
 Nazarenes and Galileans. 
 
 COIN UF V\ Illi:r 
 
 CHRONOLOGY. The chronology of the Bible is 
 that of the Jews and their ancestoi's, from the 
 earliest records to the end of the writing of the 
 New Testament. Since the Bible is not a complete 
 history of the whole time it represents, nor of the 
 whole world, it must not be exiieetcd to have a con- 
 tinuous chronology. Designed alterations by bad 
 men and careles.s copying have changed many 
 points, and have made it necessary to exercise the 
 greatest care in determining and correcting tlie 
 errors. The Jews were not a mathematical pe()])le, 
 or scientific in any respect, and computed the year 
 by observation only. The Egyptians and Chaldees 
 were far in advance of the Hebrews in science, and 
 attained to a high standard of mathematical knowl- 
 edge and chronological computation. The obser- 
 vation of the moon was the basis of the year's 
 reckoning. Messengers were stationed on the 
 heights around Jerusalem, on the 30th day of the 
 month, to announce the appearance of the new 
 moon, who reported to the Sanhedrin. This cus- 
 tom, among the Jews, was older than Moses, as 
 appears in the reguh^tion of it in Num. xxviii. 11. 
 The year was made of twelve moons; and every 
 fourth or fifth year a month was added at the end 
 of the year, after the month Adar, called Veadar, 
 Second Adar. The sacred year began with the 
 month Nisan, in which Moses brought Israel out 
 of Egypt (Ex. xii. 2; Esth. iii. 7). The civil year 
 began as now, with tlie month Tisliri, which was 
 supposed to be the month of the creation. 
 
 Chakt of Mokths, Feasts, etc. 
 
 Modem. 
 
 i^-- : -- 
 
 June, - - - 
 July, - - - 
 August, - - 
 
 Sacred No. 
 
 - - 1, - - 
 
 - - 2 - - 
 
 - - s, - - 
 
 - - 4, - - 
 
 - - 5, - -• 
 
 Months. 
 
 - Nisan or Abib, 
 
 - lyar-Zif, - - - 
 
 - Sivan, - - - - 
 
 - Tammuz, - - 
 
 - Ab, - - - - 
 
 Civil No. 
 
 - 7, - - - 
 
 - 8, - - - 
 
 - 9, - - - 
 
 - 10, - - - 
 
 - 11, - - - 
 
 September, - 
 
 - - 
 
 6, 
 
 - - 
 
 - Elul, - - - - 
 
 - 12, - - - 
 
 October, - - 
 
 - . 
 
 7, 
 
 - - 
 
 - Tishri, - - - 
 
 - 1, - - - 
 
 November, - 
 December, - 
 
 : : 
 
 8, 
 9, 
 
 - - 
 
 - Marchesvan, - 
 
 - Chislev, - - - 
 
 2 - - - 
 - 3, - - - 
 
 January, 
 
 - - 
 
 10, 
 
 - - 
 
 - Tebeth, - - - 
 
 - 4, - - - 
 
 February, - 
 March, - - 
 
 . 
 
 11, 
 12, 
 
 . 
 
 - Shebet, - - - 
 
 - Adar, - - - - 
 
 - 5, - - - 
 
 - 6, - - - 
 
 Festivals. 
 Passover, 15. 
 2d Passover, 14. 
 Pentecost, 6. 
 4th mo., 17. 
 
 Temple taken by Chaldees, 9. 
 Nehemiah dedicated the walls, 7. 
 Wood-offerings, 21. 
 Trumpets, 1. Atonement, 10. 
 Tabernacles, 15. 
 Fast, 19. 
 Dedication, 25. 
 Feast of 10th mo., 8. 
 Siege of Jerusalem, 10. 
 Beginning of year of trees, 16. 
 2d Temple, 3; Purim, 14, 15. 
 
 The year was also dated from the king's reign, as 
 in Esther, Chronicles, Kings, etc. ; from the build- 
 ing of King Solomon's temple; and ffom the be- 
 ginning of the Babylonish captivity. The week 
 was of seven days, ending with the Sabbath. The 
 Egyptians and Greeks divided the month into 
 periods of ten days, called decades. The day was 
 divided into nighl and day: thus, in Gen. i. 5, "the 
 evening and the morning were the first day." The 
 evening began at sunsex, the morning at sunrise. 
 There were four divisions of the day in common 
 use — evening, morning, double light (noon), and 
 half night (midnight). The night was divided 
 
 into watches, the first and the second. A middle 
 watch is mentioned once in Judg. vii. 19; and the 
 morning watch in Ex. xiv. 24, and 1 Sam. xi. 11. 
 Four night-watches were adopted from the Romans 
 in later times (Mark viii. 35). The day and the 
 night were divided into 12 hours each (Dan. iv. 
 19, 33). The Egyptians divided the day and night 
 into hours from about 1200 B. C. The division into 
 24 hoiu-s was unknown before the fourth century 
 B. C. The most common usage was to divide the 
 day by the position of the sun, as the Arabs do 
 now. The length of the day was longer in sum- 
 mer than in winter, and the hour longer in propor- 
 
 furl, rude, push; e, 2,0, silent; f ass; 9haRsh;'e,«l)iask; gas j; gas in get; saaz; xasgz; n asiu linger, link; thasiu tUue. 
 
CHKONOLOGY 
 
 56 
 
 CHRONOLOGY 
 
 tion. There were many contrivances for measur- 
 ing time, such as dials, gnomons and clepsydrse, 
 wnicli liad long been known by other nations. 
 The day was divided into four parts only for the 
 Temple service (Acts ii. 15; iii. 1; x. 9). The Sab- 
 bath (a day of rest), at the end of the week, "was 
 kept up by the patriarchs, and continued by the 
 law of Moses,' as a memorial of the deUverance 
 from Egypt (Deut. v.), and was a day of joy and 
 rejoicing. The morning and evening sacrfice in 
 the Temple were doubled, the sliew-bread changed 
 for fresh, the law was publicly read and ex- 
 pounded; and this custom, simple at first, finally 
 developed into the grand ceremonials of the Syna- 
 gogue, especially under Ezra, after the retmii n'om 
 Babylon. The resui-rection of our Lord Jesus, the 
 Christ, occurred on the first day of the week 
 (John XX.), and several of his appearances to his 
 friends and disciples happening on that day also, 
 the day of Pentecost in that year fell on that day, 
 when the miraculous gift of tongues prepared the 
 apostles for their peculiar work among all nations; 
 therefore it was adopted as the day for stated 
 meetings of the believers, and called the Lord's 
 day. The seventh day, the seventh month, the 
 seventh year, and the Year of Jubilee (the 49th 
 or 50th), were sacred, and had their festivals and 
 privileges. The seventh month contained the 
 Feast op Trumpets, the Day of Atonement 
 and the Feast op Tabernacles (which was the 
 most joyful of all the Hebrew festivals), and the 
 opening of the New Year. On the seventh year 
 the land was to rest (Ex. xxiii. 10), in whicli no 
 field was to be tilled nor vineyard dressed, nor 
 even grain gathered that had sowed itself, nor 
 grapes plucked. All debts were released. The 
 Sabbatical year completed the Sabbatical scale. 
 It began on the seventh month, and was marked 
 by high and lioly occupation, connected with sacred 
 reflection, and was completed m the Year op Ju- 
 bilee. It is quite certain that the year of jubi- 
 lee was the 49th. It was to begin on the tenth 
 day of the seventh month, at the sound of a horn 
 (trumpet) all through the land (Lev. xxv). 
 The laws respecting this year were: 1. Rest for 
 the soil; 2. Restoration of land to its original 
 owner; 3. Freedom to all slaves, whether by pov- 
 erty or other causes. A notable instance of the 
 release from debt is recorded in Nehemiah v., after 
 the captivity, when the people were rebuilding the 
 walls. There were several eras used in reckoning, 
 by vsTiters, and as national customs. 1. The Ex- 
 odus (1 K. vi. 1; Num. xxxiii. 38), counting from 
 the first starting out of Egypt. — 2. The foundation 
 of King Solomon's Temple. — 3. The captivity of 
 Jehoiachin (Ezek. i. 2; xxix. 1; 2 K. xxv. 27; Jer. 
 Iii. 31). — 4. The return from the captivity of Baby- 
 lon (Ez. iii. 1, 8). — 5. The era of the Seleucidse. — 
 6. The year of liberatjpn under Simon ISIaccabseus, 
 marked by coins (1 Mace. xiii. 41). And the years 
 of the rei^n of each king in his own time, reckoned 
 from the heginning of the new year next after his 
 accession. The original recoi'ds are so few, and so 
 indefinite, that it is difficult to fix on the precise 
 date of any event, either in the Old or tlie New 
 Testament. The Bible does not give a connected 
 chronology from Adam down, nor from Noali, nor 
 even from Abraham; nor is there any apparent 
 purpose or system of dates that we can find. At 
 one time it was expected that a better acquaintance 
 with the originals would disclose a perfect system 
 of chronology, giving periods, years, months, and 
 even days; but such close study has unexpectedly 
 shown us that the Bible treats "of men and charac- 
 ter, and God's dealing with man, and of certain 
 distinct and separate periods of time only as were 
 occupied in the passing events recorded. The 
 people of the East, and the Aralis of the desert in 
 particular, have never been mathematical, found- 
 ing their chronology on astronomy; but have from 
 
 the first regulated their calendar by observation 
 only. Since they did not have the exact machinery 
 of our modern clocks for determining the precise 
 times of the sun's, moon's or stars' rising and set- 
 ting, eclipses, &c. (which are the foundation of 
 our most exact calculations), they never could 
 have had more than a moderate degree of accuracy 
 in their observations. The new moon would be 
 expected on a certain day, and the precise moment 
 of its appearance woiUd depend on the place of 
 observation, on a hill or in a valley, and the care- 
 ful watch and good eyesight of the sentinel. The 
 true figiu-es of the original Hebrew chronology are 
 very oljscure in many instances, because there are 
 three different versions — the Hebrew, the Samari- 
 tan and the Septuagint — each of which gives a dif- 
 ferent series of figures for the ages of the patri- 
 archs, as shown in the following 
 
 Table of the Ages op the Patriarchs. 
 
 
 Age of each when 1 Whole life of 
 
 
 the next was born j each. 
 
 Date 
 B. C. 
 
 Name. 
 
 Heb. 
 
 Sam. 
 
 Sept. 
 
 He. 
 
 Sa. 
 
 Sep 
 
 4004 Adam . . . 
 
 130 
 
 130 
 
 230 930 930 930 1 
 
 3874 Seth .... 
 
 105 
 
 105 205 912 912 912 
 
 3769 Enos . . . 
 
 90 
 
 90 i 190 905 905 905 
 
 3679 
 
 Cainan . . 
 
 70 
 
 701 170 910 910 910 
 
 3609 
 
 Mahalaleel 
 
 65 
 
 651 165 895 895 
 
 895 
 
 3544 
 
 Jared . . . 
 
 162 
 
 62 i 162 962,962 
 
 847 
 
 3382 
 
 Enoch . . . 
 
 65 
 
 651 165 365 365 
 
 365 
 
 3317 
 
 Methuselah 
 
 187 
 
 67 187 969 
 
 720 
 
 969 
 
 3130 Lamech . . 
 
 182 
 
 531 188 777 
 
 653 
 
 753 
 
 2948 Noah . . . 
 
 602 
 
 502 
 
 502 950 
 
 950 
 
 950 
 
 2446 
 
 Shem . . . 
 
 100 
 
 100 
 
 100 600 
 
 600 
 
 600 
 
 2348 
 
 Flood . . 
 
 1656 
 
 1307 
 
 2262 
 
 
 
 2346 
 
 Arphaxad 
 Cainan . . 
 
 35 
 
 135 
 
 135 438 
 130 
 
 438 
 
 535 
 460 
 
 2311 
 
 Salah . . . 
 
 30 
 
 130 
 
 130 433 
 
 433 
 
 460 
 
 2281 
 
 J5ber. . . . 
 
 34 
 
 134 
 
 134 464 
 
 404 
 
 404 
 
 2247 
 
 Peleg . . . 
 
 30 
 
 130 
 
 130 239 
 
 239 
 
 339 
 
 2217 
 
 Reu .... 
 
 32 
 
 132 132 239 
 
 239 
 
 339 
 
 2185 
 
 Serug . . . 
 
 30 
 
 130 
 
 130 230 
 
 230 
 
 330 
 
 2155 
 
 Nahor . . . 
 
 29 
 
 79 
 
 79 
 
 148 
 
 148 
 
 208 
 
 2126 
 
 Terah . . . 
 
 130 
 
 70 
 
 70 
 
 205 
 
 145 
 
 205 
 
 1996 
 
 Abraham . 
 
 100 
 
 
 
 
 
 
 1896 
 
 Isaac . . . 
 
 60 
 
 
 
 
 
 
 1836 
 
 Jacob . . . 
 
 91 
 
 
 
 
 
 
 1726 
 
 Joseph . . 
 
 
 
 
 
 
 
 1. Here is a continuous chronology from Adam 
 to Joseph, subject to only three questions : 1. Are 
 the numbers given in either version of the text gen- 
 uine? If so, which is correct? 2. What was Te- 
 rah's age at the birth of Abraham? 3. When did 
 the 430 years (of the period from the Promise to 
 the Exodus) begin? A synopsis of the debates on 
 these points may be found in Smith and Ivitto. 
 The accuracy of the original Hebrew is not doubted; 
 but the alterations cannot be pointed out, so as to 
 harmonize the three records in the Hebrew, the 
 Septuagint, and the Samaritan. The Hebrew text, 
 as interpreted by Ussher, is adopted here for con- 
 venience. 
 
 2. From tlie caU of Abraham to the Exodus, 430 
 years ; estimated as follows ; 
 
 Abraham to Jacob . 85| Abraham to Isaac. . 25 
 
 Levi's age 137 -Isaac to Jacob .... 60 
 
 Kohath's age .... 133 Joseph entered Egypt 130 
 Amram's age .... 137 Joseph lived after . 71 
 Moses at Exodus . . 80 Oppression after Jo- 
 
 I seph. 
 
 572|Moses at Exodus . . 80 
 
 B.C. 1921—430=1491. 
 
 866 
 
 i e 1 6 II y lung; a e, i, 5, u,v, short; ciire,fSr,!aKt.,fal], what; there, veil, term; pique, firm; d6ne,f6r, dp, wolf, fooJ, fo'bt; 
 
CHRONOLOGY 
 
 57 
 
 CHKONOLOGT 
 
 From tho number 572 we may take the average 
 years of each before the birth of the next, making 
 a sum of 142, and tliis will leave 430. To the 366 
 we may add the years of oppression (Ex. i. 8-22) 
 after Joseph died, say 04, and this gives the num- 
 ber required. Joshua's ancestry, Irom Ephraim, 
 is given in 1 Chr. vii. 23-27; and if their ages were 
 equal to their brethren of the other tribes men- 
 tioned, 430 years is not tt)o long a period. 
 
 The specimen of ancient Egyptian papyrus pre- 
 served in the Bibliotheque at I'aris, and published 
 \\\ fitc-iiimile (pi. V. in the Astor Library), gives 
 iuiiependent and disinterest^'d evidence on the 
 question of the long hfe of Jacob and others of 
 
 this age. At the close of the essay (on morals) 
 the writer says: " 1 have become an eider on the 
 earth; 1 have traversed 110 years of life by the gift 
 of the king and the approval of the elders, fuTfil- 
 ing my duty toward the king in the place of favor." 
 The inscriptions at Memphis corroborate this ac- 
 count, and show that tlie writer Fiah-hotp, was 
 eldest son of Axaa, 5th king of the 16th dynasty 
 (B. (J. 1900-1800), whose father's age must liave 
 been at least 130. Manetho also verifies the same 
 point. The increase of the Jews in Egypt was from 
 seventy families to about three millions. 
 
 From Exodus to the Foundation of King Solo- 
 mon's Temple, 480 years (1 K. vi. 1). 
 
 Ussher. 
 
 Exodus to Joshua, 
 
 Joshua and Elders, > 
 
 First Servitude, \ Arp^onoHmian 
 
 Othniel, 1st Judge.. \ ^^ie3opo-.amian, 
 
 Second Servitude, \ AT„„K:4.a 
 Ehud and Shamgar, S ^^^*^^""*^> " " 
 Third Servitude, Canaanite, - 
 
 I)ei)orah and Barak, S '^*"'**"^'"^» 
 
 r?rnn ^'''"■^^^^^'jMidianite, - - 
 Uideon, ) ' 
 
 Abimelech, -- 
 
 Tola, ) 
 
 Jair, S 
 
 Fifth Servitude, \ a mmon - - - 
 Jephthah, ^Ammon, 
 
 Ibzan, i 
 
 Elon, r- •■ 
 
 Abdon, ) 
 
 Sixth Servitude, i 
 
 Samson, >Philistia, - - - 
 
 Interim, ) 
 
 Eli, 
 
 Seventh Servitude, i 
 
 Samuel and Saul, 18, > Anarchy, - - 
 
 Said, 22, ) 
 
 David, - 
 
 Solomon, 
 
 Solomon's Temple (foundation B. C), 
 
 Destruction, 
 
 K ft urn from captivity, 
 
 Under Zerubbabel, 
 
 " Ezra, 
 
 " Nehemiah, 
 
 40 
 6.4n 
 
 40 
 
 80 
 
 40 
 
 40 
 9.2r 
 48 
 
 6 
 
 25 
 
 40 
 
 40 
 
 40 
 3 
 
 478>^ 
 
 424 
 145 
 
 B.C. 
 
 Poole. 
 
 1491 
 1451 
 1438 
 
 1398 
 1323 
 1265 
 1245 
 
 1232 
 1210 
 1188 
 
 1182 
 1175 
 1165 
 
 1157 
 1095 
 1014 
 
 1012 
 688 
 636 
 535 
 458 
 445 
 
 40 
 
 13 
 
 32 
 
 430 
 
 ^ 
 
 40 
 
 40 
 
 40 
 
 3 
 
 Josephus. 
 
 638 
 
 40 
 25 
 
 18 
 40 
 
 81 
 20 
 40 
 
 7 
 40 
 
 3 
 22 
 22 
 18 
 
 6 
 
 7 
 10 
 
 40 
 20 
 
 40 
 12 
 18 
 
 2 
 40 
 
 3 
 
 592 
 
 Crosby. 
 
 Miner. 
 
 40 
 37 
 
 390 
 
 1 Sa. vii. 
 
 Samson, 
 Samuel, 
 and Eli, 
 cotempo 
 raries. 
 40 
 32 
 40 
 3 
 
 40 
 
 17 
 
 Book of 
 Judges. 
 
 317 
 
 Book of 
 1 Sam. 
 
 72 
 2Sjim. 
 
 40 
 
 580 
 1008 
 
 749 
 1012 
 
 Hales. 
 
 40 
 
 1048 
 
 26 
 
 1008 
 
 27 • 
 
 1553 
 
 8 
 
 1526 
 
 40 
 
 1518 
 
 18 
 
 1478 
 
 80 
 
 1460 
 
 20 
 
 1426 
 
 40 
 
 1406 
 
 7 
 
 1368 
 
 40 
 
 1359 
 
 3 
 
 1319 
 
 23 
 
 1316 
 
 22 
 
 1293 
 
 18 
 
 1271 
 
 6 
 
 1253 
 
 7 
 
 1247 
 
 10 
 
 1240 
 
 8 
 
 1230 
 
 40 
 
 1222 
 
 Ell XXX. 
 
 
 Sam. X. 
 
 1182 
 
 20 
 
 1152 
 
 Samuel. 
 
 1142 
 
 12 
 
 1122 
 
 40 
 
 1110 
 
 40 
 
 1070 
 
 3 
 
 1030 
 
 621 
 
 
 
 1027 
 
 B. C. 
 
 445. 
 
 425. 
 414. 
 
 404. 
 383. 
 
 368. 
 366. 
 
 360. 
 
 Walls of Jerusalem rebuilt by Nehemiah. 
 Herodotus reads his history at Athens. 
 
 The age of Phidias (sculptor), Euripides 
 (poet) Pericles in Greece. Military tri- 
 bunes in Rome. 
 
 Xerxes II, king of Persia (Darius II, 424). 
 Thucydides (historian. His book ends B. 
 C. 410, and Xenophon's begins). 
 
 AmjTtseus, king of Egypt, revolts from Per- 
 sia. The Athenians being alarmed by an 
 eclipse, are defeated before Syracuse, Sicily. 
 — 413. Archelaus, king of Jlacedon. The 
 400 rule in Athens. 
 
 Artaxerxes II, king of Persia.— 401. Xeno- 
 plion and the 10,000 retreat. Socrates dies. 
 
 Mithridntes, king of Pontus. Bithynia made a 
 king.lom. Plato (phUosopherj. Aristseus 
 (mathematician). 
 
 A celeMiid (jlobe brought from Eg^^t to (Treece. 
 
 Jeshua slain bv Johanan in the'temple of Je- 
 rusalem.— 361. Darius Ochus king of Persia. 
 
 Cappadocia made a kingdom. Tachos, king 
 
 of Egypt. Philip II, king of Macedon. De- 
 mostnenes. 
 
 356. Temple of Diana burnt at Ephesus. Alexan- 
 der born. 
 
 349. Darius Ochus takes Egypt and robs the tem- 
 ples. Aristotle (tutor to Alexander, 343). 
 — 345. 12 cities in Italy buried by an earth- 
 quake. — 336. Eclipses first calculated by 
 (Jalippus of Athens. 
 
 330. Alexander conquers Persia. He enters Jeru- 
 salem. Seeing the high priest, Jaddua, in 
 his sacred robes, he respects him, and offers 
 sacrifice to Jehovah. — 323. Alexander died 
 at Babylon. 
 100,000 Jews carried into EgjT>t by Ptolemy. 
 Onias I, high priest. — 312. Seleucus Nica- 
 tor, king of Syria. 
 
 311. Judfea subject to Antigonus. Appian Way 
 made. 
 
 301. Judfea underthe Ptolemies. Euclid, mathema- 
 tician in Alexandria. Chinese wall built. 
 
 284. Colossus of Rhodes. Sect of Saducees. The 
 Pharos (first light-house) at Alexandria. 
 
 furl, rude, push; e, 2,0, silent; ?ass; <;h a« sh;-e,-eh ask; g as j; g as in get; s as z; xasgz; g a» in linger, link; tt as in tklne. 
 
CHRONOLOGY 
 
 58 
 
 CIECUMCISION 
 
 D. 
 
 25 
 
 30, 
 
 37 
 
 41 
 
 See 
 First 
 
 Apos- 
 
 267. Ptolemy makes a canal from the Nile to the 
 Ked Sea. Silver money coined. Parthia. 
 
 248. Onias II, high priest.— 246. Ptolemy Euer- 
 getes conquers Syria. — 237. Simon II, high 
 priest. 
 
 241. Attains 1, king of Pergamus. Archimedes, 
 mathematician. 
 
 203. Judsea conquered by Antiochus. Onias III, 
 high priest.— 200. Jesus, son of Sirach (Ec- 
 clesiasticus). First mention of the Sanhe- 
 drin (70 rulers). 
 
 187. .Syria a Eoman province. — 175. Jason, high 
 priest. The temple plundered by Anti- 
 ochus Epiphanes, and dedicated to Jupiter 
 Olympus (168). See head on page 11. 
 
 165. Judas Maccabffius expels the Syrians and pu- 
 rifies the temple. Else of the Pharisees. 
 
 161, First treaty with the Eomans.— 146. Car- 
 thage destroyed. 
 
 135. End ot the Apocrypha. Antiochus IV, (Si- 
 detes) besieged Jerusalem. 
 
 130. John Hyrcanus delivers Judsea from the Sy- 
 rians, and reduces Samaria and Idumgea. 
 
 107. Aristobulus, king of Judsea. — 116. Ptolemy 
 Lathyrus, king of Egypt. — ^107. Alexander 
 I, king of Egypt. 
 
 105. Alexander Jannceus at war with Egypt. Li- 
 braries of Athens sent to Eome by Sylla (86). 
 
 92. Tigranes, king of Armenia. See portrait in 
 Coins. 
 
 79. Alexandra, widow of Jannseus, governs Ju- 
 dfea. Pompey in Africa. Julius Cfesar. 
 
 70. Hyrcanns II, high priest, deposed by his bro- 
 ther Aristobulus. They appeal to Pompey, 
 who conquers Judsea and Syria, and makes 
 them Eoman provinces. — 63. Antiochus 
 XII, the last of the race of the Seleucidse. 
 
 63. The temple plundered by Crassus (proconsul 
 of Syria). Augustus born. — 31. Caesar 
 passes the Eubicon. 
 
 48. Antipater of Idumsea. Calphurnius Bibulus, 
 governor of Syria. Battle of PharsaUa. 
 
 46. Caesar reformed the calendar, using solar years 
 instead of lunar. Gives the Jews privileges. 
 
 44. Csesar assassinated. — 42. Battle of Philippi. 
 
 40. Herod the Great marries Mariamne, grand- 
 daugliter of Hyrcanus, and is made king 
 by the Eomans (at Eome, with Pagan sac- 
 rifices). — 30. Mariamne, and all the San- 
 hedrin but PoUio and Sameas, kUled by 
 Herod. 
 
 37. Romans assist Herod by taking Jerusalem. An- 
 tigonus, last Asmonean, killed at Antioch. 
 
 30. The Eoman Eepublic becomes a monarchy. 
 Antony and Cleopatra in Egypt. 
 
 27. Battle of Actium. The title of Augustus ( Veth- 
 erable) created and given to Csesar Octavius. 
 
 20. Augustus (nephew of Julius Csesar) visited 
 Judsea and enlarged Herod's kingdom, by 
 Paneas, where Herod built a temple in 
 honor of Augustus (Csesarea Philippi), or- 
 dering heathen games to be celebrated every 
 fifth year. Herod built a temple at Sama- 
 ria and called the city Sebaste ( VeneraUe:). 
 He began to rebuild the temple, which was 
 finished in the reign of Herod Agrippa II, 
 A. D. 65. 
 15. Augustus (Germanicus) assumes the title of 
 Pontifex Maximus (Pope). — 11. Germany 
 conquered by the Eomans. 
 
 6. Vamis, gov. of Syria; C\TeniuR (Qnirinius) of 
 Judsea. Cymbeline, king of Britain. Dio- 
 nysius of Halicarnassus, historian. Herod 
 robs the tomb of David. 
 
 4. Jesus the Christ born in Bethlehem. Flight 
 into Egypt. Herod dies: his son Archelaus 
 succeeds as Ethnarch . Herod Antipas te- 
 trarch of Gahlee. (For events in the life 
 of Jesus and of Paul, see Biography). 
 
 a, 8, 1, 6, fi, f, long; S, S, 1, 5, ft, y, short; ca,re, far, last, fall, what; thSre, Teil, term; pique, firm; done, for, do, wolf, food, fo"ot; 
 
 Tiberius, emperor.— 19. Jews banished from 
 
 Eome. Herod builds the city of Tiberias. 
 
 Pontius Pilate, gov. of Judaea.— 26. John the 
 
 Baptist's ministry begins. Thrace becomes 
 
 a Eoman province.— 27. Jesus baptized. 
 
 Crucifixion Friday, April 7th (Nisan 16th), 
 
 Philo, a Jew of Alexandria. Seneca. 
 Apion of Alexandria (grammarian). 
 Josephus. Caligula emperor. — 40. 
 Christians at Antioch, Syria. 
 Herod's persecution. — 62. Council of 
 ties at Jerusalem. 
 48. Population of Eome, 1,200,000. 
 
 CHRYSOLITE, CHRYS'OPRASE, CHRYSO'PRA- 
 SUS. See Precious Stones. 
 
 CHUB. A country or people associated v/ith 
 Egypt. Lud, Phut and others in Ez. xxx. 6. 
 
 CHTJN {to standup). A city of Hadadezer (1 Chr. 
 xviii. 8), Berothai in 2 Sam. viu. 8. 
 
 CHURCH {called). The Lord's faithful people. 
 The Lord's house, where his people gather. A 
 church is any number of souls, called and united in 
 one vow, in one place, for divine worship, where 
 the pvu'e word is preached, and the sacraments duly 
 administered, and godly living, after his law, as 
 given by the head of tlie church, the Lord Jesus 
 Christ. The church in Galatia means all the socie- 
 ties or churches in that country. 
 
 CHU'SHAN or CUSHAN-RISHATHAIM {Ethio- 
 pian of wickedness). King of Mesopotamia, who 
 oppressed the Israehtes 8 years. Probably a 
 sheikh, not a king. 
 CHU'SI (Judg. vii. 18). A place near Ekrebel. 
 CHUZA {seer). Steward of Herod Antipas (Luke 
 viii. 3). 
 
 CIUC'IA {Gilix, son ofAgenor). (Herodotus vii. 
 91). Asia Minor, southeast on the sea. Separated 
 from Pamphylia, W., Lycaonia and Cappadocia, 
 N., and Syria E., by lofty mountains. Chief rivers 
 are Calycadnus, Cydnus, and Sarus. Fertile and 
 populous. Tarsus was its capital. Josephus sui>- 
 posed it was the Tarshish of Gen. x. 4 (Ant. i. 6, § 
 1.) Native land of Paul the Apostle. The high 
 road between Syria and the West. The Eoman 
 general Pompey destroyed the pirates and robbers 
 of CiUcia, 
 
 CASTOR AND POLLUX. 
 
 CI'MAH {cluster), (Job. ix. 9). 
 
 CIN'NAMON. A native of Ceylon and other 
 islands of the Indian Ocean. It was one of the 
 principal spices in the precious ointment used in 
 the Tabernacle, and highly valued for its perfume 
 (Ex. xxx. 23; Prov. vh. 17). 
 
 CIN'NEROTH. Naphtali (1 K. xv. 20). ChiN- 
 
 NEROTH. 
 
 CIRA'MA (1 Esd. v. 20). Eamah in Ezr. ii. 26. 
 
 CIRCUMCIS'ION {cutting armmd). The cutting 
 off of the foreskin of man, first ])ractised by Abra- 
 ham by divine command, as a token of a covenant 
 between God and man. It was a very ancient cus- 
 tom founded on (supposed) sanitary laws, by the 
 Egyptians and Ethiopians, and the practise is 
 widespread in modern days ; the Abyssinian Chris- 
 tians holding to the rite' strictly. The Egyptian 
 priests were required to observe this rite, and it 
 was only strictly binding on those who entered the 
 
CIS 
 
 59 
 
 CLEAN 
 
 priesthood. So it became the badge of a religion 
 that made undue account of outward distinctions, 
 and merely natural virtues. The Hebrews were to 
 practice it because they were to be a natioii of 
 priests (Ex. xix. G), and it was to signify spiritual 
 purity, being so considered by the leading men, 
 nuplying a call to a holy life and purity of 
 heart. The time was the 8th day after birth; 
 among other people at full age — 20 years. For- 
 eigners on adoption into the Ilebrcw nation were 
 recjuired to submit to it. 
 
 €IS. KiSH (Acts xiii. 21). 
 
 €ISAI (Esth. xi. 2). KiSH. 
 
 CIS TEKN. A dug place, for the water of a 
 spring, or from rain. Some were built up of stone 
 and cement, and the best were cut in the solid 
 rock. The largest are called pools, such as Solo- 
 mon's, the Royal Cistern, Bethesda, etc. (See Jer- 
 usalem. ) A wheel is used to pan the rope over 
 for drawing up the water, alluded to in Eccl. xii. 6. 
 Keeping to one's own sources of pleasure, and not 
 meddling with the property of others, is taught in 
 the Proverbs (v. 15), by the figure of the cistern. 
 Idolatry is compared to'broken cisterns ( Jer. ii. 3) . 
 
 CITTIMS. Chittim (1 Mace. viii. 6) . 
 
 CITIZEIf. Among Romans, etc.. a member of 
 the state, or of a city. Among the Hebrews a 
 member of the nation at large. Paul was an in- 
 stance of one born to the rights of a Roman citizen, 
 which protected and benefited him on three occa- 
 sions (Acts vi. 37; xxii. 25; xxv. 11). The Roman 
 law made two classes of citizens — the first enti- 
 titled to hold office and vote, and carry on public 
 and private business — the second to enjoy only the 
 protection of the laws as a free man. The sacred 
 law was the basis of the civil among the Jews, and 
 citizenship was acquired by complying with the 
 terms of the covenant, and lost by certain trans- 
 gressions. Christians are counted as citizens of 
 the celestial state. 
 
 CIT'Y. Any inhabited place, large or small. 
 
 €L AH 'D A. An island S. W. of Crete (Acts xxvil. 
 16). Now Gozzo. 
 
 €LATI'DIA. A British maiden; wife of Pudens, 
 daughter of King Cogidubnus, an ally of Rome 
 and a disciple (2 Tim. iv. 21). 
 
 €LAU'DruS. 5th emperor of Rome, A. D. 41 to 
 54. Tiberius Claudius Nero Germanicus. He suc- 
 ceeded Caligula. The famine mentioned in Acts 
 xi. 28, happened in liis reign; and he banished all 
 Jews from Rome (xvii. 2). His head is on the 
 coin of Cyprus. Agrippina, his fourth wife, poi- 
 soned him'. 
 
 CAMEL AND HODAJ. 
 
 €LAY. A beautiful symbol of the divine power 
 over tlie destinies of man was derived from the 
 potter's use of clay, as he produced such elegant 
 and usefid forms from such a crude materiar(Is. 
 Ixiv. 8; Rom. ix. 21). "It is turned as clay to the 
 seal" (Job xxxviii. 14), refers to the use of clay in 
 
 stopping up doors in tombs or granaries, and the 
 use of a scul engraved with a private design on the 
 soft surface, leavmg its impression as a protection 
 against intrusion. Bricks were stamped also as 
 may be seen on the numberless specimens from 
 the ruins. Locks on the storehouses in the East 
 are now further secured by the clay, stamped with 
 a seal. 
 
 EGYPTIAN DRESS. 
 
 €LEA1T and TTNCLEAN. Terms of frequent oc- 
 currence in the Bible, concerning the rites and 
 usages of the Abrahamic covenant, having both a 
 natural and a symbolical meaning. It is mentioned 
 as in use at the sacrifice made by Noah and it is 
 probable that it was then an ancient distinction. 
 Animals, birds, beasts and reptiles were pro- 
 nounced good for food without distinction (Gen. 
 ix. 3). It then has no foundation in the laws of 
 diet or health. The line was fixed by man between 
 the wild, obnoxious, poison-fanged animals, filthy 
 in habit and suggestive of evil," and the tame, do- 
 cile creatures, more cleanly in their habits and 
 more akin to the better instmcts of mankind. The 
 Eg>T3tians sacrificed dogs, cats, crocodiles, etc., and 
 held them as sacred. Moses, to separate his peo- 
 ple from those pagans, confined sacrifices to ani- 
 mals from the flock and herd, sheep, goats and 
 cattle, and to the dove species among birds; while, 
 for food, a larger limit was allowed, but in the 
 same time, the animals allowed being those that 
 chew the cud and divide the hoof, among wild 
 animals only the deer species, and of birds, a few 
 were prohibited by name, and the rest allowed; of 
 fishes those that had both fins and scales; and of 
 insects, locusts and grasshoppers. The unclean 
 were called abominahons, and were to work a spir- 
 itual defilement if eaten. The clean and unclean 
 animals had a counterpart in the soul, and the re- 
 strictions laid on the appetite became a bit and 
 bridle to the soul. This law was abolished by the 
 Lord in a vision to Peter at Joppa. There were 
 other laws relating to ceremonial impurity, touch- 
 ing certain animals, dead bodies, diseased persons, 
 
 furl, rjjde, push; e. f, 0, silent; 9 ass; 9ha8 8h;*,<ihask; gas j; gasin ^et; s asz; xasgz; n asm linger, link; th as in ttiine. 
 
CLEAVE 60 
 
 the intercourse between man and wife, and the of- 
 fice of the mother. Particulars in Leviticus. 
 
 CLEAVE. To adhere to; "clave to" (Ruth i. 14); 
 to divide; separated (Acts iii. 2). 
 
 CLEFT. (Deut. xiv. 6; Cant. ii. 14, etc.). 
 
 CLEMENl. Mentioned by Paul in Phil. iv. 3, 
 with much esteem and honor^ as his fellow la- 
 borer at Philippi, whose name (with the others) 
 was in the book of life. He is said to have been 
 bishop of Rome (Pope Clemens Romanus, the 
 third from Peter), and wrote a letter to the Co- 
 rinthians very much esteemed by the ancients and 
 read publicly in the churches. It is in the Alex- 
 andrian MS. copy of the Scriptures as Codex A. 
 
 CLEO'PAS. One of the two disciples that saw Je- 
 sus on the way to Emmaus. 
 
 CLEOPAT'RA. Daughter of Antiochus III (the 
 Great), and the name of several queens of Egypt. 
 
 1. Wife of Ptolemy V, called Epiphanes, B, C.193; 
 
 2. Wife of Ptolemy VI, Philometer (Esth. xi. 1); 
 
 3. Wife of Alexander Balas, B. C. 150, daughter of 
 No. 2; afterwards given by her father to Deme- 
 trius Nicator (1 Mace. xi. 12); also wife of Antio- 
 chus VII, Sidetes, B. C. 125, who killed Deme- 
 trius. She murdered her son Seleucus, and died 
 by a poison she had prepared for her second son, 
 A. VIII. ' 
 
 CLEOPHAS Alpheus (John. xxix. 25). 
 CLIFF, anciently called Clift (Is. xxxii. 14). 
 A steep rock spUt off by violence. 
 
 CLIMATE 
 
 WOMAN BrDINO. 
 
 CLIMATE. There is no country in the world 
 which has such a variety of climate and temperature, 
 within the same limits, as Palestine. On Mts. 
 Hermon and Lebanon there is perpetual snow; 
 and at Jericho, only 60 or 80 miles, there is tropical 
 heat. The hills of Bashan, Gilead, Galilee, Sama- 
 ria, and Judaea, are the home of forests, vines, fig- 
 trees, and all kinds of fruits and vegetables; and 
 the plains produce bananas, oranges, etc. From 
 Jerusalem to Jericho, in a direct fine, is about 15 
 miles. At one place snow and ice sometimes are 
 seen in the winter, but at the other frost is never 
 knovm. Frost is also unknown in the plains of 
 Sharon and Philistia. The temperature at Engedi 
 is as high as that of Thebes, in Egypt. Palm? 
 
 g'ow as far north as Beirut, and bear fruit also at 
 amascus in sheltered positions.. The greatest 
 heat on the hills of Judsea, Hebron, and Jerusa- 
 lem, is seldom above 90'^ Fahrenheit, and the cold 
 only once so low as 28° in five years {Barclay.). 
 
 
 Jerusalem. 
 
 
 
 Montbs. 
 
 1 
 
 a . 
 
 i 
 
 a 
 
 a 
 
 
 ^ 
 
 c3" 
 
 « 
 
 n 
 
 Jan. 
 
 49.4 
 
 13 
 
 47 
 
 58 
 
 Feb. 
 
 54.4 
 
 16 
 
 53 
 
 61 
 
 Mar. 
 
 55.7 
 
 8 
 
 55 
 
 62 
 
 Apr. 
 
 61.4 
 
 2 
 
 67 
 
 63 
 
 May 
 
 73.8 
 
 1 
 
 73 
 
 72 
 
 June 
 
 75.2 
 
 
 78 
 
 75 
 
 July 
 
 79.1 
 
 
 86 
 
 82 
 
 Aug. 
 
 79.3 
 
 
 81 
 
 82 
 
 Sept 
 
 77. 
 
 
 79 
 
 80 
 
 Oct. 
 
 74.2 
 
 2 
 
 72 
 
 80 
 
 Nov. 
 
 63.8 
 
 2 
 
 62 
 
 66 
 
 Dec. 
 
 54.5 
 
 12 
 
 45 
 
 54 
 
 Annual 
 
 66.5 
 
 56 
 
 67 69 
 
 Damascus is cooler, the highest being 88°. and the 
 
 lowest 290. 
 
 TABLE OF MEAN MONTHLY TEMPERATURE RAIN- 
 FALL, PRODUCTS, ETC. 
 
 Highest in Judea 90°, 
 shade at noon; lowest 28°, 
 night. 
 
 Damascus 88°, noon ; 
 29°, night; winter. 
 
 On Lebanon, Shumlan, 
 highest 820, in August. 
 
 In Gennesaret, 450 ft. 
 above the sea, from March 
 17 to April 5, average, 63°, 
 and 73° from 8 A. M. to 8 
 P. M. In May 78°, and 
 day only 83°. 
 
 Dead Sea shore, 42°; av- 
 erage, night 47°, day 67°, 
 in Jan. In April 105°, in 
 the shade. 
 
 The Arabs leave for the 
 high lands in the hot 
 months, June to Sept. 
 Beersheba, Feb., night 31°, noon 72°; in summer 
 65° night, and 90° day, highest range. 
 
 Nablus is slieltered and warmer than Jerusalem ; 
 and Nazareth also. 
 
 January. — Last sowing of wheat and barley. 
 Last roasting ears of com (the 3d crop of the 
 year!). Trees in leaf . Almond blossoms, apricot, 
 peach, plum, beans. Winter figs still on the trees. 
 Cauliflowers, cabbages, oranges, lemons, limes, 
 citrons. Mandrake in bloom; wormwood also. 
 New leaves on the olive-trees. Fire is needed in 
 the house. Many flowers. 
 
 February. — Barley may be sown. Beans, onions, 
 carrots, beets, radishes, etc. Oranges, etc. Apple 
 trees in bloom. Flowers in the fields abundant. 
 
 March. — Beans and peas in the market. Trees 
 in full leaf. Barley ripe at Jericho. Fig tree blos- 
 soms while the winter fig is still on. First clusters 
 of grapes. Pear trees, apple, palm, and buck- 
 thorn in bloom. Sage, thyme, mint, etc. Carob 
 pods ripe. Celery. Rue, parsley, hyssop, leeks, 
 onions, garlic, etc. Flowers carpet the fields. 
 
 April. — Barley and wheat harvest. Sugar-cane 
 set. Beans, etc., lettuce, cucumbers; lavender, 
 rosemary, mulberries. Oleander blossoms; also 
 rose of Sharon. Great variety of flowers. Early 
 ears of corn. Apricots. 
 
 May. — Harvest in the plains and on the hills. 
 Almonds, apples, mandrakes, and many vegeta- 
 bles. Grass begins to wither for want of rain. 
 Melons of all kinds, onions, cucumbers, tomatoes, 
 potatoes, corn. WaLauts, blackberries, sycamore 
 and mulberry figs. 
 
 Jiine.— Threshing grain. Figs, cherries, plums 
 cedar-berries, olives, almonds, quinces, plaintain 
 fruit, bananas, grapes, liquorice plant, dandelion, 
 egg-plant, doum palm dates. Henna (for dyeing 
 the nails) and roses gathered. 
 
 July. — Pears, nectarines, peaches, grapes, mel- 
 ons, potatoes, tomatoes, egg-plant, Indian figs, 
 prickly pear (cactus fruit), gourds. Millet, doura, 
 linseea, tobacco, grapes. 
 
 August— M\ fruits and vegetables before named, 
 and also citrons, pomegranates. Olives now per- 
 fect. Grapes. The fruit month. 
 
 September.— Ewery fruit and vegetable stiU in 
 market. Cotton and hemp mature. Millet, doura, 
 maize, lentils, chick-peas, lupines, beans, fenu- 
 greek, fennel, castor-oil plant. Grapes. 
 
 October.— Sesame (for lamp oil) ripe. Wheat 
 and barley may be sovra. Vegetables planted. 
 Olives yield the last berries. Pomegranates, pis- 
 
 3, e, 1, o, u, y,lonj;; fi,S, 1,5,4,7, short; cfi,re, far, last, fall, what; thfere, vgil, term; pique, firm; d6ne,f6r,djj, wolf, food, foot; 
 
C^OUD 
 
 61 
 
 COLORS 
 
 tachio nuta. Lettuce, radishes, and other garden 
 sauce. Cotton mature. Fig leaves fall. Plowing. 
 
 November. — Principal sowing of wheat and bar- 
 ley. Trees lose their leaves. Early dates. Very 
 few oUves. Grapes. Plowing. 
 
 December.— (jtT&^s abundant. Wlieat and barley 
 may still be sown, and pulse also. Sugar cane, 
 cauliflowers, cabbage, radishes, lettuce, lentils. 
 Plowing. 
 
 This calendar is mainly true of Jerusalem and 
 the hill country. Souio weeks allowance must be 
 made for the "higher temperature of the Jordan 
 valley, and the plains by the Mediterranean sea. 
 
 Rain. The average rain-fall at Jerusalem for 
 the year is 56; in very wet seasons it has gone 
 higluT, 85, 44 — (56 average. The average in Lon- 
 don is only 25, in the highlands of England 60, in 
 New York, 62, and the highest in the lake country 
 65. There is a wet and a dry season. In the 
 wet, the winter, the rains fall in two series of 
 showers, called the early (yoirh) and the latter 
 rain (jmalkosh), with occasional lighter showers 
 between, and many clear sunny days. The loss 
 of rain is sure to affect the harvest, and a total 
 want of rain would destroy all crops (Amos iv. 
 7). From April to November there is scarcely 
 ever a cloud. The dews are heavy often like a 
 small shower. Chilly nights, succeeding hot days 
 have always been a constant feature in the East 
 (Gen. xxxi. 40). The different climate of Jericho 
 has been often noticed. Josephus says, and it is 
 true novF, that linen clothing can be worn at Jere- 
 cho when there is snow in the hills around Jerusa- 
 lem. The plains along the sea shore are but little 
 hotter than the hills. Beirut is much hotter the 
 year round than Jerusalem. In the desert are 
 found the greatest extremes of heat and cold. 
 In winter the heat vnW be greater than our sum- 
 mer in the day, and the night colder than our ave- 
 rage wnter. The winds are very regular m their 
 season and effects. West or S. W . wind invariably 
 brings rain in winter (Luke xii. 54). The North 
 wind is cool, but rare. The South wind is always 
 hot (55; Job xxxvii. 17). The East wind is very 
 rare in the winter, and, blowing on the desert in 
 summer, is dry and hot (Ez. xvii. 10; Hos. xiii. 
 15). In the Jordan valley there is an under and 
 an upper current. The under current blows down 
 the valley in winter and up in summer. There 
 are no East and West winds in the Arabah. 
 
 CLOUD. See Climate. Pillar of a 
 cloud. The peculiar sign and symbol of 
 the Lord's presence with his ancient 
 people, during the exodus (Ex. xiii. 21), 
 as of a cloud by day and of fire by night. 
 It disappeared (or is not mentioned) 
 from the passage of the river Jordan 
 until the dedication of Solomon's temple 
 (2 Chr. v. 13), and then only as a mo- 
 mentary sign for that occasion. The 
 figurative use of the cloud has reference 
 to the peculiar climate. "A cloud of the 
 latter rain" (Prov. xvi. 15) means the 
 gladdening influence of the king's coun- 
 tenance wiien well favored toward his 
 subjects. The commanding the clouds 
 to rain not was a sign of desolation (Is. 
 V. 6; Deut. xi. 17). Dark clouds were 
 emblems of gloom and sadness (Joel ii. 
 2). Swift wind-driven clouds, with 
 lightning, were an emblem of Jehovah 
 (Ps. civ. 3). Their height expressed loftiness (Ps. 
 Ivii. 10). 
 
 CLOUTED (Josh. ix. 5). Mended. Spotted. 
 
 CLOUTS (Jer. xxxviii. 11, 12). Cast-off rags or 
 torn clothes. 
 
 QNI'DUS. Caria, S. W., in Asia Minor (Acts 
 xxvii. 7). Passed by Paul. Celebrated for the 
 worship of the goddess Venus (Strabo xiv. 965) . 
 
 COACHES (Is. Ixvi. 20). 
 
 GOAL (vy.uhks— black, and gahheleth— &?mv4- 
 ing). Thei'e are veins of coal in Mt. Lebanon, a 
 few miles from Beirut, and it is probable that the 
 Hebrews and Phoenicians knew and used it. 
 But charcoal must have been specially meant in 
 Psalm cxx. 4, in coals of juniper; and onl.\ char- 
 coal was used in the censer at the temple service. 
 
 COAST, border, bound (Ex. x. 4; xiv. 19). 
 
 COCK. Domestic poultry are not mentioned in 
 the O. T., unless in Is. xxh. 17, 18. The com- 
 passion of the Lord towards Jerusalem is com- 
 pared to the tender care of a hen over her chickens 
 (Matt. xxii. ."57; Luke xiii. 34). The cock-crowing of 
 Matt. xiii. 35, refers to a certain hour of the night, 
 just before dawn, and the special signal given at 
 that hour to Peter (Matt. xxvi. 34, 74). They are 
 on the monuments in AssjTia but not in Egypt; 
 also on the Etruscan pottery of great antiquity 
 (Mrs. Gray's Efniri(i), and on the coins of Greeks 
 and Romans. The aiuicnit Britons kept them, but 
 did not think it right to eat them (Caesar's Wars, 5). 
 
 COFFER. A box hanging from the side of a cart 
 (1 Sam. vi. 8, 11, 15; Ezr. vi. 2). " In a coffer." 
 
 C0LH5ZEH {all-seeing). A man of Judah (Neh, 
 iii. 11, 5). 
 
 CO'LIUS (1 Esd. ix. 23) Kelaiah. 
 
 COLLARS (Judg. viii. 26). Ear-kings. 
 
 COL'LEGE (2 K. xxii. 14; and second in Zeph. i. 
 10). Where Iluldah the proplietess lived "in the 
 low'er (or second) part of the city" (Neh, xi. 9). 
 
 eOL'LOPS OF FAT (Job xv. 27). SUces of fat. 
 
 COL'ONY. Philippi, in Macedonia, is so called 
 (Acts xvi. 12). A body of citizens sent out to 
 found a new state for themselves, under the same 
 laws and rights. 
 
 COL'ORS. There are about twenty different 
 words, meaning color, in the O. T.; but only white, 
 black, red, yellow or green are distinctly named. 
 In the N. T. there are seven words meaning color. 
 1. Leben, white (Lebanon, white mts). Milk is 
 leben, and so is manna, snow, horses, clothing, the 
 moon, the pale face, and white hair. It was the 
 symbol of joy, of innocence, purity; the clothing 
 of angels, saints, and of Jesus. — 2. Shahor, black: 
 as hair, complexion of the sick, horses, mourners' 
 robes, clouded sky, night, turbid brook; and as op- 
 posed to white, the symbol of evil.— 3. Adorn, red 
 
 ASSTBIAN QAiLBY. 
 
 (Adam). Blood, pottage of lentiles, a horse, wine, 
 complexion, leprous spot, a grape-vine; and the 
 symbol of bloodshed. — 4. Argamaii, purple. Made 
 at Tyre, from a shell-fish. The color was only a 
 drop in the throat of each animal. It was purple, 
 violet, or blue, according to the fixing. Some say 
 the violet (or blue) was had from a different shell- 
 fish, and called— 5. Tekeleth, blue. The deep blue 
 
 furl, rjide, push; e, i, 0, silent; (; as b; «;h as sh; <«,«h as k; g as j; g as in get; s as 2; x as gz; n as in linger, link; th as in thine. 
 
COLOSSE 
 
 62 
 
 CONGREGATION 
 
 of the sky, violet, and sometimes as black; the 
 ribands and fringes of tlie Hebrew dress (Num. xv. 
 38), tapestries of Persia (robes of perfection in Ez. 
 xxiii. 12). — 6. Shani, shine (as scarlet); tolaath, 
 worm scarlet (our word vermilion means worrn 
 color). Lips, in Cant. iv. 3, fire; scarlet robes were 
 luxuries, and appropriate for a warrior's cloak 
 (Na. ii. 3). The vermillion of the ancients was 
 like our Venitian-red — dull red — such as is seen on 
 the monuments, where it has preserved its tint for 
 many ages. 
 
 chief word), with many definitions, in alphabeti- 
 cal order, with a reference to the place where each 
 may be found. They are useful for comparing 
 passages bearing on the same subject, which may 
 explain each other, and for finding the place where 
 any particular text or subject is located. So, in a 
 few minutes, all the texts on the subject of the 
 Lord's Supper may be found and read. The first 
 work of the kind was made by Antony of Padua 
 (born A. D. 1195, died 1231). Cruden's is the best 
 now in use. 
 
 €OLOS'SE, Colossi. On the Lycus, a branch of 
 the Mgeander, in Phrygia, near Laodicea (Col. ii. 
 1; iv. 13) . Phny (Nat. Illst. v. 41) describes it as 
 a celebrated city in Paul's time. Paul founded a 
 chui'ch here, on his third tour. The ruins of the 
 ancient city are near the modern village of Chonas. 
 
 COM'FORTER. A name given to the Holy Spirit 
 (2 Sam. X. 3). 
 
 eOM'MERCE (trade, Heb. kekeit, traffic). The 
 first record of bargain and sale is of Abraham's 
 purchase of the burial-place for Sarah of Ephron, 
 at Hebron, for 400 shekels weight (as sovereigns 
 are weighed at the Bank of England) of silver. 
 Job throws much light on the commerce, manufac- 
 tures and science of liis age. He mentions gold, 
 iron, brass (copper or bronze), lead, crystal, jewels, 
 weaving, merchants, gold from Ophir, "topazes from 
 Ethiopia, building of swift ships, writing in books, 
 engraving on plates of metal and stone, and fine 
 seal or gem engraving; fishing with hooks, nets, 
 spears: harp, organ, and names of stars. The his- 
 tory 01 Sidon aiid Tyre is a record of commercial 
 affairs; and that of the building of King Solomon's 
 Temple is also. Foreigners were the principal 
 traders before the Captivity, but after that, and es- 
 pecially after the destruction of Jerusalem by Titus, 
 the Jews have been an entire people of traffic. 
 
 COM'PEL (Mark xv. 21). To press into service. 
 
 CONANI'AH {whom JeJwvah hath sent). Chief 
 of the Levites in time of Josiah (2 Chr. xxxv. 9). 
 
 CON'CIS'ION (cutting off). A term of contempt 
 for outward circumcision (Phil. iii. 2). 
 
 €ON-COR'DANCE. A book which gives the names 
 of persons, places and things (and ideas by their 
 
 eON'-CU-BINE. A wife of second rank, where 
 more than one wife was allowed. Her condition 
 was assured and provided for by Moses. She was 
 either l. A Hebrew girl bought; 2. A captive 
 taken in war from the Gentiles; 3. A foreign slave 
 bought; 4. Or a Canaanite woman, bond or free. 
 She could not be sold, but might be sent away free. 
 
 eON'DUIT (French, aqueduct), (2 K. xviii. 17). 
 The largest mentioned is from Solomon's Pool to 
 the Teniple site. 
 
 eO'NEY (Heb. shaphan, rabbit). The Syrian 
 Hyrax. Its habits are very much like the rabliit, 
 only it is a little larger . Its teeth and hoofs (instead 
 of claws on each toe), are like those of the rhino- 
 ceros (Lev. xi. 5; Deut. xiv. 7; Ps. civ. 18; Prov. 
 XXX. 26) 
 
 CONFECTION (a compound) , (Ex. xxx. 35). 
 
 €ON-GRE-GA'-TION (edah) . The Hebrew people 
 collected as a holy community, held by religious 
 bonds (for political ends). Circumcision and full 
 age (20), were the requisites for membership, 
 wliicn might be forfeited for certain faults (Deut. 
 xxiii. 1-8). During the Exodus the whole nation 
 could gather from their tents, but when they occu- 
 pied the country on both sides of Jordan, it became 
 a necessity to appoint representatives, who are 
 called, in Num. i. 16, persons " wont to be called to 
 the Congregation"; and, in xvi. 2, they are styled 
 "chiefs of the Congregation, who are called to the 
 Convention"; and, in Ex. xxxviii. 25, their name 
 is, "those deputed to the assembly" (numbered in 
 A. v.). Besides these, the heads of families (pa- 
 triarchs — sheikhs now), and a fourth class, the 
 judges of cities, magistrates (cadi, now). They 
 
 a, e, 1, 0, u, y,long; S,, 6,1,5, fi,^, short; care, far, last, fall, what; thdre, veil, term; pique, firm; d6ne,f6r, do, wolf, food, fo"ot; 
 
CONIAH 
 
 63 
 
 CORINTH 
 
 met at tho door of tlio tabi'inaclo, or in some other 
 iioti'd places, as Sheeheiu by Joshua; Mizpeh by 
 the Levite (.rudii. xx. i.); ('ilgal by Samuel. In 
 tlie Ex()(his Ihi'sound of the trumpet ealled the 
 assembly together (Num. x. 2-4), but in Canaan 
 messengers were used of necessity. It did not 
 have legislative powers, for the law of Moses was 
 suprenus but bij-ldirs eould be made. They could 
 not lay taxes. Tlu' divine law was submitted to 
 the as.sembly for acceptance or rejection (Ex. xix. 
 a-9, xxiv. :?). Chiefs were conlirmed in their office 
 (or rejected) by this body (Num. xxvii. 19; 1 Sam. 
 xi. 15, 2 Sam . v. etc. ) . The assembly could arrest the 
 execution of the king's sentence, as Jonathan was 
 "rescued" (2 Sam. xiv. 44,4.5), by the action of 
 the Mkih. Peace and war with foreign powers 
 were considered in it (Josh. ix. 15, 18) It was the 
 high court of appeal, and had control of death- 
 pi'iialties. After Jeroboam's usurpation, it was 
 called the C. of Jerusalem (2 Chr. xxx. 2), or of 
 Judali (v. 25). It linally was reduced to the 72 
 members of the Sanhedrin. 
 
 money, in great (juantities, is often found buried, 
 dated many centuries back. See Money. 
 
 CORAL {loftii). Choral is mentioned only twice 
 in Scripture (.lob xxviii. IS; Ez. xxvii. 16). It often 
 occurs in ancient Egyptian jewelry. The coral 
 which is described as being brought from Syria wa,s 
 probably that of the Red Sea where coral abounds. 
 
 CORBAN (rt scicred gift). A present devoted to 
 God or to his temple (Matt, xxiii. IK). The Jews 
 were reproved by Christ for cruelty to their parents 
 in making a corban of what should have been theirs 
 (Mark ii. 7). 
 
 CORIANDER. An aromatic plant found in Egypt, 
 Persia and India, mentioned twice in Scripture 
 (Ex. xvi. 31; Num. xi. 7) 
 
 CORD. The word cord means line, band, rope, 
 thread, string, etc. It is made of various mate- 
 rials according to its uses. Strips of camel hide are 
 still used by the Bedawins. The finer sorts were 
 made of llax (Is. xix. 9); others of the fibre of the 
 date palm, and of reeds and rushes. The tent 
 
 CONI'AH. Jehoiachtn (Jer. xxii. 24). 
 
 CONONI'AH. A Levite ; ruler of the offerings in 
 btezekiah's time (2 Chr. xxxi. 12, 13). 
 
 CONSCIENCE. Internal knowledge; moral fac- 
 ulty which judges between right and wrong (John 
 viii. 9.) 
 
 CON'VER-SA'-TION. The whole tenor of one's 
 life, acts, and thoughts. 
 
 COOKING. Meals. 
 
 GON-"VO-CA'TION. The religious gathering on 
 the Sabbatli and the great feast-days. 
 
 COOS. COS. Island at the E. entrance to the Ar- 
 chipelago, and between Miletus and Rhodes, and 
 the peninsulas on which are Ilalicarnassus and 
 Cnidus (Acts xxi. 1) 21 ms. long, N. E. to S. W., 
 and 6 ms. wide. Was an important island in Jew- 
 ish history from early times (1 Mace. xv. 23; Jos. 
 Ant. xiv. 7 § 2). Stanchio. 
 
 COPPER. (Heb. nehosheth). Copper was and 
 is now used more extensively in the East than any 
 other metal. There is no certain mention of iron 
 in the Scriptures, and all kinds of instruments, 
 weapons and tools must have been made of copper 
 or bronze, which is a mixture of copper and tin. 
 Wherever brass, iron and steel are mentioned cop- 
 per was the metal meant in the original. Copper 
 
 being an image of the human 'body, the cords 
 whicli held it represented the principle of life (Job 
 iv. 21). For Icadinti' or binding annuals (Ps. xviii. 
 27). For bow-strings made of catgut (Ps. xi. 2). 
 A line of inheritance (Josh. xvii. 14; xix. 9). 
 
 CORINTH'. On the isthmus that joins Pelopon- 
 nesus to Greece. The rock, Acrocorinthos, south 
 of the city, stood 2,000 feet above the sea, on the 
 broad top of which there was once a town. The 
 Acropolis of Athens can be seen from it, 45 miles 
 (Liv. xiv. 28). It has two harbors: Cenchr^a 
 (now Kenkries), on the Saronic gulf, ly^ ms. dis- 
 tant, east; and Lech^eum, on the Gvilph of Le- 
 panto, \yi ms. west (Strabo viii. 6)- Corinth was 
 the natural capital of Greece, and was the com- 
 mercial centre. Eminent for painting, sculpture, 
 and works in metal and pottery. Famous for a 
 temple to Venus of great wealth and sphmdor, the 
 most ancient in Greece. Was the military centre 
 during the Achaian league. Destroyed by the Ro- 
 mans, B. c. 146, and after 100 years of desolation 
 the new city visited by Paul was built by Julius 
 (!fesar, and peopled with freedmen from Rome 
 (Pausanias— Strabo). Paul lived here eighteen 
 months, and becauu^ acciuainted with Aquila and 
 Priscilla. The Posidonium, the sanctuary of Nep- 
 tune was the scene of the Isthmian games, which 
 
 furl, rnde, push; e,i, 0, silent; 5 ass; (jhas gh;<!,<!hask; gas j; gas in get; gasz; xasgz; n as in linger, link; thasin tfaine. 
 
COKINTHIANS 
 
 64 
 
 CREATION 
 
 were celebrated, every other year, and gave Paul 
 some of Ills most striking imagery. It was N. E. 
 of the city, near the harbor of Schoenas, now Kal- 
 amald, on the Saronic gulf (1 Cor. ix. 24, 26). 
 The foot-races were run in the stadium; the box- 
 ing held in the theatre; and the victor's wreaths 
 were made from the pines that grew near. 
 
 CORNET. Musical Instruments. 
 CORKUP'TION, MOUNT OF (2 K. iii. 13 ) 
 OF Olives. 
 
 Mt. 
 
 €ORINTH'IANS. The people of Corinth. For 
 Paul's epistles to, see Paul. 
 
 eOR'-MO-EANT. The cormorant (Heb. shalak, 
 Lev. xi. 17; Deut. xiv. 17); and Pehcan (Heb. 
 KAATH, Ps. cii. 6). Common in Syria, among the 
 rocks on the coasts. 
 
 CORN. A term for all kinds of grain. The 
 grains and loaves of Indian corn (maize), were 
 found under the head of an Egyptian mummy, 
 and it is supposed to be mentioned by Homer and 
 Theophrastus. The offering in Lev. ii. 14, was of 
 green corn, roasted, which was eaten with oil, etc. 
 (ver. 15). The "seven ears of corn" on one stalk 
 is possible, and has been noticed (N. Y. Evening 
 Post, Aug. 26, 1863) lately in this country and is 
 in accord with the proper character of maize, but 
 not of wheat, and we may so understand the 
 dream interpreted by Joseph. 
 
 eOR-NE'LIUS. A Roman centurion, commander 
 of 100 (Acts X. 1). He seems to have worshiped 
 the true God before his conversion (x. 2), and not 
 the pagan deities. He was the first Gentile con- 
 vert, and was received by Peter. 
 
 CORNER. The Levitical law gave a portion of 
 the field called a "corner" to the poor, and the 
 right to carry off what was left, also the gleanings 
 of the trees and the vines (Lev. xix. 9) . See also 
 Ruth, Gleaning. 
 
 COR'NER STONE. A stone of size and impor- 
 tance in the corner of a building, uniting two walls. 
 This is laid with ceremonies in large buildings. 
 Christ is the corner stone of our salvation (Eph. 
 ii. 20; 1 Pet. ii. 6; Matt. xxi. 42). 
 
 CO'SAM (a diviner). Son of Elmodam, in the line 
 of Joseph (Luke iii. 28). 
 
 COTES. Enclosures for sheep (2 Chr. xxxii. 28) . 
 
 COTTAGE (A(wse), (Is 
 xxiv. 20). A tent or 
 shelter made of boughs. 
 
 COTTON (Heb. kar- 
 PAS; Sans., karpasam ; 
 Arabic, karfas); men- 
 tioned in Esther i. 6, as 
 £'ree??, hangings. "Hang- 
 ing curtains of calico, in 
 stri])es, and padded, are 
 used, in India, as a sub- 
 stitute for doors." In 
 the king of Delhi's pal- 
 ace there is a roof sui> 
 ported by beautiful pil- 
 lars, between which 
 hangs striped and pad- 
 ded curtains, easily roll- 
 ed up or removed. Some 
 of the passages where 
 fine linen is said, in our 
 version, cotton was prob- 
 ably the article meant 
 in the original. 
 
 COUL'TER (1 Sam. 
 xiii. 20, 21). "Plow- 
 share." 
 
 COUN'CIL. An as- 
 sembly of people, ru- 
 lers, priests or apostles. 
 
 See SANHEDRIN. 
 
 COURT (Heb. CHAT- 
 SEr). An inclosed 
 space, or yard, belong- 
 ing to a house. 
 
 COU'THA. A servant 
 of the temple (1 Esd. 
 ■V. 32). 
 
 COVENANT (Heb. berith). Contracts between 
 men, and between God and men. Various rites 
 were used: joining hands (Ez. xvii. 18); by an 
 oath (Gen. xxi. 31); by a heap of stones; (ib. xxxi. 
 46); by a feast (ib. xxvi. 30); by sacrificmg vic- 
 tims, dividing the parts, and both parties to the 
 covenant walking between the parts of the sacrifice 
 (xv. 8-17); and, more common and above aU oth- 
 ers, eating salt (Num. xviii. 19; Lev. ii. 13). 
 
 The covenants between God and men were also 
 ratified by signs. By the sacrifice, when a symbol 
 of deity, a smoking furnace and a burning lamp, 
 passed "between the parts (Gen. xv.l7); by the 12 
 loaves on the table of shew-bread (Lev. xxiv. 6-8); 
 and the crucifixion of the Christ (Heb. ix. 15, xiii. 
 20; Is. Iv. 3). 
 
 COZ (thorn). A man of Judah, also a Levite. 
 (1 Chr. iv. 8, xxiv. 10). 
 
 COZBI, (false). A Midianite woman, daughter 
 of Zur (Num. xxv. 15, 18). 
 
 CRACK'NELS. Hard, brittle cakes (1 K. xiv. 3). 
 
 CRAFTS'MAN. a mechanic (Deut. xxvii. 15). 
 Charashim. 
 
 CRANE (Heb. agur). Is a wader, migratory, 
 utters a twittering cry, and goes in vast flocks (Is. 
 xxxviii. 14; Jer. viii. 7). 
 
 CRE-A-TION. The origin of aU things, material 
 and living, in the world, and this heavens around it 
 (Gen. i; Ps. cxlviii. 5). When rightly understood 
 God's works and His Word are in harmony. The 
 Mosaic account in Genesis opens with a notice 
 of the work of God in the original creation of the 
 world and the heavens, in the vastly remote past, 
 
 R, 6, 1, 6, u, f, long; fi, 6, 1, 5, u, ;f , short; c&re, lar, last, fftU, what; there, veil, tSrm; p'ique, firm; done, f6r, dg, wolf, food, to"ot; 
 
CREATION 
 
 65 
 
 CKOCODILE 
 
 and passes at once to the final preparation of the 
 earth for man's occupation, whicli lias extended 
 through six (goolugioal) periods of unknown ex- 
 tent, which are called days. It is supposed by the 
 geologist that the first formations were rocks, 
 either in water by deposit, or both water and fire. 
 There are traces of living tilings in the rocks, called 
 fosniU, and they are without eyes; perhaps because 
 there was no light— for hght was made after the 
 heavier materials. Both vegetables and animals 
 appear at the same time, lliese oldest rocks are 
 caUed the CAMBRIAN, and are 5 miles thick. 
 
 The next in the series is the SILURIAN, of sedi- 
 ment, whose thickness is 6 miles. Fossils are 
 very numerous, and of low types, having no ani- 
 mal with vertebrae (back-bone), except a few fishes 
 on the very top. Vegetation first appears in tiiis 
 place. There was light, and there were eyfs in the 
 living things. The firmament (expanse) divided 
 the waters above (clouds) from the waters below 
 (the ocean) . 
 
 The third in the series is the OLD RED SAND- 
 STONE, which marks the time when the great 
 mountain ranges of the world were lifted into 
 their present position. Sedimentary, and two miles 
 thick, and having fossils of animals found in the 
 other two, and of vertebrates. Dry land appeared, 
 grass, herbs and trees. No land animals. 
 
 The fourth was the CARBONIFEROUS (coal 
 bearing), in which we find coal, minerals, lime- 
 stone. Coal is made of wood, and the fossil wood 
 found in the coal series does not show the riiws 
 which we now find in all wood as marks of the yearly 
 growth, which is evidence of dense fogs and very 
 pale light. The lifting of the fogs towards the 
 end of this period, letting tlie sunshine on the 
 earth, is described by Moses as the events of the 
 fourth day. The fossil remains in these rocks are 
 the same at the equator and ever>^vhere, indicating 
 a uniform heat all over the earth. Animal life on 
 land is first seen: insects, such as beetles, scor- 
 pions, and reptiles — such as frogs. 
 
 The fifth .series was the PERMIAN, which has 
 remains of a higher order of vegetation and of ani- 
 mals, such as the smcriam (lizards), and bii'ds, 
 whose fossils are in the NEW RED SANDSTONE 
 of this series. 
 
 The TRIAS and OOLITE show fossils of more 
 advanced orders, both vegetable and animal. 
 Palm, pine, cypress, insects, and three kinds of 
 lizards, called by Moses " the moving creature that 
 hath life" — a better translation of the original 
 being "the reptile that hath the breath of life " — 
 and also great sea monsters (called whales in Gene- 
 sis). The fossils of these animals exist in such 
 amazing numbers as to give the name age of reptile's 
 to this day, ■which was the fifth in the account of 
 Moses. 
 
 of similar races living on the earth before man was 
 placed here. 
 
 The discovery of Hint implements (hatchets, 
 spears, arrow-heads and wedges) in the gravel 
 quarries of Abbeville and Amiens, France, does 
 not carry back the history of man into the age of 
 the extinct species of elephant, whose bones were 
 found in the same deposit, because no liuman 
 bones were found there. 
 
 The trutli of the Mosaic account is thus pecu- 
 liarly shown in the records of the rocks. 
 
 The account is true as it woiUd appear if shown 
 to a man in a vision, every item agreeing with th« 
 oi^tical appearance*. 
 
 The next was the CHALK, which has but few 
 remains, while the Tertiary, which followed, is 
 full of mammals, such as cattle, beasts and creep- 
 ing things, which mark the progress of the sixth 
 day, which ended on the creation of man. 
 
 There are no fossil remains of man among all 
 the va.st number of living things in all the series. 
 And there are no animals now living on the earth 
 whose origin cannot be traced in the fossil remains 
 
 It may be that there was a race of men living 
 on the earth before the birth of Adam ; and if so, 
 the passages which seem to imply other races be- 
 sides Adam's would have an explanation. The 
 several species of men, with their distinct lan- 
 ' guages, indicate moi-e than one origin. 
 
 The most skeptical scientist of tlie present day 
 admits that the ])reath of life w^as breathed into at 
 least one original form— if not three or four— and 
 that is the whole question. God did create a living 
 being, or several ; and since the most careful ex- 
 i amination shows that species and groups of ani- 
 mals were from the first— in the oldest rocks, and 
 in all of them — distinct, as distinct as they are 
 now, and so may have been created each by itself, 
 " aftSer its own kind." The history of the past is 
 proved true by the discoveries of the present. 
 I However short'the account, the ord^ of the events 
 I is correct, according to science. 
 I CRES'CENS (gromjig), (2 Tim. iv. 10). One of 
 j the seventy disciples. An assistant of Paul. 
 
 CRETE. Caitoia. S. of the Archipelago; ICO ms. 
 j long from E. to W., and 6 to 35 ms. wide. Homer 
 says it had 100 cities (Iliad ii. 649; Virgil, M. iii. 
 106). Minos, the great legislator, was" a native. 
 Very mountainous, lint full of fruitful valleys. 
 There was a very early connection with the Jews 
 (1 Sam. XXX. 14; 2 Sam. viii. 18; Ez. xxv. 16; Zeph. 
 h, 6; 1 Mace. x. 67, xv. 23; Jos. Ant. xvii. 12, § 1). 
 Cretans were at the feast of Pentecost at Jerusalem 
 (Acts ii. 11). Visited by Paul (see Life). 
 
 CRETES (Acts iii. 11). Cke'takp (Tit. i. 12). 
 People of Crete. 
 
 CRIB (Job xxxix. 9), (to fodder). Feeding-box 
 for animals, made of small stones and mortar, or 
 cut from a single stone. 
 
 CRISP ING-PINS (Is. iii. 22). 
 
 CRIS'PTJS (niHedr). Ruler of the Jewish sjTia- 
 gogue (Acts xviii. 8). 
 
 CROCODILE (Heb. leviathan). The Jewish 
 translations of Job xli. gives crocodile for leviathan, 
 and the description is very poetical as. well as true. 
 Herodotus says the Egyptians paid divine honors 
 to this reptile, keeping a tame one, whose ears 
 were hung with rings and fore-paws circled with 
 bracelets; and when he died they embalmed his 
 body. The worshir* began in the" fear of man for 
 the most terrible animal in the river Nile. 
 
 furl, ri;de, push; e, i, 0, silent; fat s; <;hassh;«,'0ha9k; gas j; gaaiaget; sasz; $asgz; g as in linger, link; th as ia tlune< 
 
CROSS 
 
 66 
 
 CUP 
 
 CROSS. An upright stake, with one or more 
 cross-pieces, on which persons were suspended for 
 punishment. It was an emblem of pain, guilt and 
 ignominy, but has been adopted by Christians as 
 the most glorious badge of a servant and follower 
 of the Christ, who was crucified on it. Constan- 
 tine was the first emperor who adopted it as an 
 ensign, whose coins bear its form, with mono- 
 grams of Christ or of Constantino. The image was 
 adde(l to the cross, forming the crucifix, in the Hth 
 century. The term cross was used for self-denial 
 by Jesus and others (Matt. xvi. 24). See cut, p. 22. 
 
 CROWN. Originally the band or ribbon about 
 the head or hair of a' king or a priest. The orna- 
 mented cap differed in style in every country, as is 
 shown on the sculptures 'and coins. A wreath of 
 leaves crowned the winners in the Grecian games. 
 The final inheritance of the saints is figured as ((, 
 crown of rir/hteousness (3 Tim. iv. s.). The figures 
 are of crowns from Egvpt: 1. TTpper E.; 2. Lower 
 E.; 3. Upper and Lower united; 4. Assyria; 5. 
 Assyria (Sardanapalus 3d.); 6. Assyrian (Sen- 
 nacherib); 7. Tigranes (Syria); 8. At Persepolis; 
 9. Crown of leaves, Roman coin of Galba. Tlie 
 Roman soldiers crowned Jesus with a wreath of 
 thorn twigs, made from what is now called Christ's 
 thorn '(zizyphus), and by the Arabs mtbk, the 
 jujube tree. It is very abundant, and forms dense 
 thorny hedges (growing or laid in rows two or 
 three feet high),' through which no large animal 
 can pass. 
 
 CRUCIFIX'ION. Putting a person to death on a 
 cross was a very common practice in ancient days, 
 as hanging is now. Jesus was condemned to the 
 cross by the Sanhedrin for blaspliemy, and by Pi- 
 late for sedition against Cfesar. The scarlet robe, 
 crown of thorns, and other insults were the inven- 
 tions of those engaged in the execution, and were 
 peculiar to his case. Whipping was a part of the 
 punishment, but in the case of Jesus was not the 
 legal act, being applied before sentence. The suf- 
 ferer was to carry his cross, or a part of it. The 
 clothes were perquisites to the guards. A cup of 
 stu])efying licjuor was often given in mercy, just 
 before the hands and feet were nailed. The body 
 was often left to waste away naturally on the 
 cross, or be eaten by birds and beasts, by the Ro- 
 
 mans, but they allowed the Jews to bui-y their 
 dead on account of the law of Moses (Deut. xxl. 
 22, 23). Constantino abolished crucifixion. 
 
 CRUSE (Heb. tsappahath, a flask). A small 
 vessel for holding water and other liquids (1 Sam. 
 xxvi. 11, 12, 16), still used in the East. 
 
 
 GATE AT SIDON. 
 
 CRYSTAL. Three Hebrew words, 1. zekdkith, 2. 
 OABisH, and 3. kerach, are translated crystal. 1. is, 
 no doubt, the word for glass; 2. means (like) clear 
 ice; and 3. means ice or frost. "Clear as crystal," 
 is a figure in Ez. i. 22; Rev. iv. 6; xxi. 11, etc. 
 
 CTJCK'OO (Heb. shachaph), (Lev. xi.; Deut. 
 xiv. ). The Arabs think its note sounds like ynkoob, 
 and so call it Jacob's bird. It migrates, and winters 
 in Palestine. Ti'istram suggests tlie shore petrel 
 as the bird of the Hebrew text. 
 
 GU'-CTJM-BER (Heb. kishuim, heavy, hard to 
 digest). Grown only in the fertile land which is 
 overflowed by the Nile, and is esteemed the coolest 
 and most pleasant fruit in the East (Is. i. 8). 
 
 CUM'BER. Overload, harass (Luke x. 40). 
 
 CUM'BRANCE. Burden (Deut. i. 12). 
 
 GTJM'MDf (Heb. kammon). An umbelliferous 
 ]ilant (fennel), bearing aromatic seec|^, like anise, 
 coriander, dill and caraway. Used as a styptic 
 after circumcision. Cultivated for export (Is. 
 xxviii. 25; ^^latt. xxiii. 23). 
 
 CUN'NING. Skilful^ expert as a workman (Gen. 
 XXV. 27). 
 
 CUP OF THE PTOLEMIES. 
 
 CTIP (Heb. 1. cos, 2. kesaoth, 3. gebia; Greek, 
 poterion). The designs were imitated from those of 
 Egypt and Assyria, Phanicia, etc., as shown by 
 
 a, e, 1, 5, u, y, long; a, 5, i, o, u, y , short; cire, far, last, fall, what; there, veil, term; pique, firm; done, fdr, do, w^lf, food, fo^ot; 
 
CURTAIN 
 
 CYRUS 
 
 the Scriptures and specimens t'roiii antiquity. They 
 were of metal, eartiu-nware, wood, etc. Tlie 
 "sea" or "iaver" of Solomon's teiujile was called 
 a cup, and was of brass (bronze?), and hij^hly or- 
 namented with sculptured lilies. 
 
 EGVPTIAN CCPS. 
 
 Nos. 1, 2, 3. Fi-om paintings at Thebes, E^ypt 
 4. Porcelain. 5. Green earthenware. 6. Coarse 
 pott(>ry. 7. Wood. 8. Arragonite. 9. Earthen. 
 Bronze cups (and other vessels) are often found 
 in the ancient tombs. A kind of stone was 
 wrought into jugs and bottles, vases and cups at 
 Alabastron, in Upper Egypt, now called alabnster. 
 Matt. xxvi. 7, should read alabaster vme, not bac. 
 The "Cup of the Ptolemies " is a work of the time 
 of Nero, 5 inches high, of a single sardonyx, set 
 in a base. See Sidon and Alabagtee. 
 
 ASSYRIAN CUPS. 
 
 1. Lion head, Khorsabad. 2. Lion-head with 
 handle. 3. From Khorsabad, all of bronze. 4. 
 Red pottery, Nimroud. 5. Painted cup, Karamles. 
 t>, 7. Bronze, Nimroud. The workmanship is excel- 
 lent, and thev are often ornamented with jewels, 
 and embossed with sculptures of animals, or groups 
 of men and animals. Cups of brass and silver are 
 riow in use all over the East : generally decorated 
 witli some sentence in Arabic of a mystical sense. 
 See Bottles and Bowls. 
 
 The office of cup-beaker is of great antiquity, 
 being mentioned at the courts of the Pharaoh, 
 the Assyrian, Persian, and Jewish Icings. Rab- 
 6HAKEH of 2 K. xviii. 17, sliould read chu'f mp- 
 bdfirer, as in Luther's bible, {tier Erz'icJmike) . The 
 cup is used as a figure : of a man's lot (Ps. xi. (>, 
 etc.); of a nation's great riches (Jer. li. 7); as a 
 contrast in "cup of God," true worship, and "cup 
 of devils" idolatry (Ps. Ixxv. 8; Is. li. 17. 22); sig- 
 nifying afflictions (Matt. xx. 22, xxvi. 39); of sal- 
 vation (Ps. cxvi. 13), and of blessing (Luke xxii. 
 17; 1 Cor. x. IG). 
 
 CTJR'TAIN (Heb. teriah). Made of linen 
 goats' hair, silk, and cotton ; used for beds, ])arti- 
 tions in tents, and for doors in houses. Heaven 
 compared to a curtain (Ps. civ. 2; Is. xl. 22). Tlie 
 curtains of the tabernacle were embroidered with 
 
 many colors, iu figures on fine linen. Curtains of 
 Sokmion ((!aut. \. 5). 
 
 CruSH. Son of Ham (Gen. x. 6). Country in 
 Africa, l^jtliiopia (Ez. xxxix. 10; 2 Chr. xii. '6). 
 Tirhakah, king of C. (Is. xxxvii. 9). Modern 
 name Kcish. (jeez. People were blacK (Jer. xiii. 
 23). 
 
 CUSHITE. "Ethiopian" (Num. xii. 1). 
 
 CUTH AH. eUTH. In Asia. Shalmane.ser trans- 
 planted iH'ojtle from here to Samaria during the 
 Jews' captivity (2 K. xvii. 24, 30). Mixing with 
 the Jews of tlie 10 tribes they became th(^ Samari- 
 tans, and were called Cuthgeans (Jos. Ant. ix. 14, § 
 3, xl. 8, § 6, xii. 5, § 5). Between Tigris and Eu- 
 phrates rivers. 
 
 CUT TINGS IN THE FLESH. Mutilations of the 
 body, practised by the Heathens in mour)ung for 
 the (lead (Jer. xvi. 6, 7, xh. 5); prohibited to the 
 Jews (Lev. xix. 28). 
 
 eY A-MON {beam) . Tell Kaimon on the E. slope 
 of Mt. Cainiel (Judith, vii. 3 ; Chelmon in Dwijoay 
 V). Burial place of Jair. 
 
 CTMBAL and CYMBALS. Musical iNtsTRU- 
 .m1';nts. 
 
 CYTRUS. Island off the coast of Plioenicia and 
 (Jilicia, 148 miles long, 40 wide, and irregular; (see 
 map). The highest mountain is Olympus, 7000 
 feet, (jold, silver, and copper are mined, its 
 cities were, Salamis, Citium (now Larneka), and 
 Paphos (now Baffa), and many others. Alexan- 
 der got 120 ships there for his siege of Tyre. It 
 was the birth-place of Barnabas (Acts iv. .36), and 
 was visited by Barnabas and Paul (Acts xiii). 
 The Pagans v/orshiped Astarte (Venus), in a licen- 
 tious manner. Barnabas and Mark (Acts xv). 
 (jyijrians. the people, in 2 Mace. iv. 29. 
 
 CYRENE. Lybia, Africa. Founded B.C. 632, 
 by Greeks. Built on a table-land 1800 ft. above the 
 sea, in a region of great beauty and fertility, 500 
 ms. W. of Alexandria. The Pentapolis of Cyren- 
 aica were Cyrene, ApoUonia, Ptolemais, Arsinoe, 
 and Berenice (Strabo, xvii.). After Alexander the 
 Great's death Jews were settled tliere with many 
 privileges. In the time of Christ the Cyi'eneans 
 had a synagogue in Jerusalem (Acts vi. 9; Philo). 
 Simon, who bore the cross, was from C. (Matt. 
 xxviii., etc.). Lucius of C. was with Paul and 
 Barnabas (xiii. 1). Lucius and Mark are named as 
 bishops of the church at C. Arabic name Ghrenna. 
 
 CYRE'NITJS (Latin). Publius Sulpicus Quiri- 
 nus was governor of Syi'ia twice: before A. D. 1 
 (B. C. 4); and again, the second time, A. D. 6. 
 Died A. D. 21 (Luke ii.*2). 
 
 CY'KCJS. The Persian name for the sun (Ileb. 
 KORESH), and the same as the Egyptian name 
 Phrah. Thus, Cyrus is a title for the king, as 
 Pharaoh, Augustus, etc. The Bil)le mentions cmly 
 the one who conquered Babylon, unless the Gyrus, 
 the Persian, of Daniel, was the uncle of Cyrus, 
 who issued the decree permitting the return of the 
 
 I captive Jews to Judsea. It is inipossil:)le to sepa- 
 rate the liistoryof Cyrus from the fables connected 
 
 ; with it, and now more than wlien Herodotus found 
 the same difficulty, only a century after the events. 
 
 I The work of a resident historian, Gtesias, in the 
 court of Persia, about lifty years later than Hero- 
 
 ' dotus, has been lost, except "a few extracts by Pho- 
 
 ] tius, and that of Xenophon, are both historical 
 romances. 
 
 That he became supreme king of Persia, and con- 
 quered Babylon, is undoubted. The turning of the 
 
 ' course of the river Euphrates and capture of Baby- 
 
 i Ion during a great feast, are also facts. 
 
 j Daniel's Darius, the Mede, is the Astyages of his- 
 
 1 tory, and was a viceroy of the (Jyriis who first 
 
 j ruled over P.abylon. 
 
 I It is supjiosed that the Persian religion, which is 
 almost purely a monotheism, prepared (-yrus to 
 
 fori, rude, pnah; e, i, 0, silent; 9 as s; gh as sh; -e,«h as k; g as j; g as in get; s as z; x as gz; n as in linger, linlc; th as iu tiiiao. 
 
DAJ3AREH 
 
 68 
 
 DAMASCtjy 
 
 sympathize with the Jews, and that Daniel's expla- 
 nation of tiie propliesies, that he had been helping 
 to fulfil, unknown to himself, concluded him to 
 issue the decree for tlie Jews' return to their native 
 land and temple. 
 
 A tomb of Cyrus is shown at Parsargause near 
 Persepolis. 
 
 D 
 
 DAB AEEH (Josh. xxi. 28). Daberath. 
 
 DAB BA-SHETH {hump of a camel). Town on a 
 hill. Zkbui-on. 
 
 DAB ERATH. Is. Lev. (Josh. xxi. 28). Xow 
 Deburirh,. \V. of Mt. Tabor. Beautifully situated 
 on a rocky platform, witli Tabor beliind and tiie 
 broad plain of Esdrselon in front. Boundary of 
 Zebulon (Josh. xix. 12). 
 
 DAB RIA. One of 5 scribes employed by Esdras 
 (2 Esd^xiv. 24). 
 
 DACO BI (1 Esd. V. 28). Akkub. 
 
 DAD DEUS. Saddeus (1 Esd. viii. 45). Iddo. 
 
 DAGON,— FROM A OEM. 
 
 DAGON (Heb. DAG, little fish, dear). The type 
 of tlie god of the Pliiiistines. His temples were at 
 Gaza and Ashdod (Judg. xvi. 21: 1 Sam. v. 5). 
 Traces of the worship are left in the names Ce- 
 phar-dagon and Beth-dagon. Sanconiatho says tlie 
 name is derived from dagon, grain, and it was the 
 god of agriculture : but this origin doe ; not agree 
 so well witli the idea, which was to Tmdtiply, in- 
 crease, as fish do by millions. Tliis god was l^nown 
 in Assyria, and is sculptured tliere, as shown in 
 the large cut. Miss Fanny CorlK'niix ("Ihe R^- 
 
 a woman's face, and fishbody. Atergatis, Argatls, 
 Arathis, and Ai'gata, are different forms of 
 Derceto. 
 
 DAI'SAN (1 
 Esd. v. 31). Er- 
 ror for Rezin. 
 
 DALA'I AH 
 
 {Jehovah deliv- 
 ers). SonofEli- 
 oenai, of Judah 
 (1 Clir. iii. 24) . 
 
 DALE (Gen. 
 xiv. 17): valley.* 
 
 DALMANtJ'- 
 THA. On the 
 
 shove of the Sea 
 of Galilee; visited 
 by Jesus (JIark, 
 viii. 10). Near 
 Magdala. Possi- 
 bly it is the same 
 as Zalmon, near 
 Tiberias, now 
 called A in el Ba- 
 rideh (the cold 
 fountain) , where 
 arc fine fountains 
 and the ruins of 
 a city (Rob. ii. 
 390). 
 
 DALMA'TIA 
 Blyricum. On 
 tlie E. shore of 
 the Adriatic Sea, 
 N. W. of Greece. 
 Visited by Paul 
 (Rom. XV. 19), 
 and Titus (2 
 Tim. iv. 10) dur- 
 ing Paul's imprisonment in Rome. 
 
 DAL'PHON. Son of IIaman (Esth. ix. 7). 
 
 DA'MA. Capital of the Ledja. See Tracho 
 
 DAGON, THE FISH GOD. 
 
 phaim") shows that the Chaldean Oannes, the I DAW ARTS (Jieifer). A disciple in Athens (Acta 
 Philistine Dagon, and Egyptian On, are identical, i xvii. 34), and (perhaps) the wife of Dionysius the 
 Derceto was the female (as Dagon was the ■ Areopagite. Correctly, Damalis. 
 male), and was worshiped at Ashkelon. She had ' DAMAS'CTJS. On the E. of Anti-Lebanon, 2,200 
 
 a, 8, 1, 5, u, y, long; S, 5, i, 0, u, y , short; ca,re, far, last, fall, what; thSre, vgU, tgrm; p'iqno, firm; done, for, do, wolf, food, fo-otj 
 
DAMASCENES 
 
 69 
 
 DARA 
 
 feet above the sea, in a fertile plain near the desert. 
 The oiliest citv Iciiowu to hi.story. It is cut through 
 by tlie Baratlii river, which "divides into luaiiy 
 branches, and together with the llelbon on the JN. 
 and tlie Awaj on the S., fertilizes a region 30 ms. 
 in extent, which being favored by the finest climate, 
 produces almost every valuable product of forest, 
 lieid and garden. First mentioned in Gen. xiv. 16 
 and in Gen. xv. 2, as the citv of Abraham's stew- 
 ard. For 800 yrs., from Abraham to David, the 
 Scriptures are silent on Damascus. David put a 
 garrison in D. (1 K. xi. 23; 2 Sam. viii. 6; Jos. Ant. 
 vii. 5, § 2). During Asa's reign Benhadad pillaged 
 §ties in Naphtali (1 K. xv. 19, 20). After this it is 
 mentioned many times. Naaman, the leper, who 
 was cured by Elisha the prophet, was of D. (2 K. 
 V. 1). The Assyrian king, Tiglath Pile'ser, took 
 the city and carried captive the "people to Kir (2 K. 
 xvi. 7-9). Isaiah's prophesy (xvii. 3; Amos i. 4, 
 6). Jeremiah described it, B. C. 600: "D. is 
 waxed feeble, and turneth herself to llee, and fear 
 hath seized on her " (xlix. 24). At the time of the 
 Apostle Paul the city was under Roman rule, and 
 Aretas, the Arabian, king (2 Cor. xi. 22; Jos. 
 Ant. xvi. 11, § 9). Has now 150,000 people: Chris- 
 tians 15,000; Jews, 6,000 
 
 The fine fabrics of D. were celebrated as 
 early as 800 B. C. (Amos iii. 12). The damask 
 silk and sword-blades are still famous. Certain 
 localities are pointed out as having a historical con- 
 nection with Paul's time. The "street called 
 straight" is now the street of Bazaars; there is a 
 "house of Judas;" the house of Ananias; the scene 
 of the conversion, which is an open green spot 
 surrounded with trees, now used as a Christian 
 burial-ground ; the place where Paul was let 
 down by the wall in a basket; and also several 
 spots connected with the history of the prophet 
 Elisha. The old city stands on the S. bank of the 
 principal river, surrounded by a ruinous wall of 
 ancient Eoman foundations, and a patchwork of 
 all the succeeding ages. The city is splendid, when 
 viewed at a distance, but the houses are rudely 
 built; the narrow streets, paved with big rough 
 stones, or not at all. partly roofed across with mats, 
 or withered branches : the bazaars are covered 
 ways with a few stalls on both sides, each trade 
 having its own quarter. Although rough and rude 
 on the street, yet the interior of the priVate houses 
 is neat, paved, with fountain and fruit-trees, with 
 grateful shade, and the rooms opening from the 
 court decorated with carving, gilding, and all that 
 wealth and taste can provide. Modern name Esh 
 Shaum. 
 
 DAMASCENES. Inhabitants of Damascus (2 Cor. 
 xi. 32)- 
 
 DAMNATION {condemnation), (Mark xvi. 16). 
 
 DA'MON. Near Shefa Amer. E. of Acre. 
 
 DAN (Judfiei). Fifth son of Jacob. First son of 
 Bilhah, Rachel's maid (Gen. xxx. 6.) One of the 
 twelve tribes. The last to receive its portion, and 
 the least portion, but among the most fertile in the 
 land.— 2. The city originallv called Laish. Leshem 
 (Josh. xix. 47). They w'ere idolaters from the 
 beginning (Gen. xiv. 14; Deut. xxxiv. 1; Judg. 
 xviip. The worship was continued by Jeroboam 
 (1 K. xii. 29, 30; Amos viii. 14). "From Dan to 
 Beersheba," was the common form of speaking of 
 the extent of Palestine (Judg. xx. 1;1 Sam. iii. 20, 
 etc.). Tell el Kadi (judge's mound) is the modern 
 name, and is a long, steep hill, covered with ruins, 
 from the base of which flows one of the largest 
 fountains in the world (Rob. 396). 
 
 DANCE (Heb. MACHOL), to move or leap in a cir- 
 cle, twist or turn around, as the dancing Dervishes 
 now do in the East. The sacred song and dance al- 
 ways go together (Ex. xv. 20); words, and music 
 and motion, aiding each other in expressing thejoy 
 or sorrow of the soul (Judg.xi. 34;Eccl. iii. 4). The 
 
 Romans also danced in their worship; so, also, the 
 Egyptians. 
 
 in the modem Oriental dance a woman leads 
 off, and goes through a number of graceful and ar- 
 tistic attitudes, and then all the others of the party 
 follow her in every motion. The two companies 
 of dancers are called by an error armies in Cant, 
 vi. 13. 
 
 DAN'IEL (God's Judge). 1. David's son (1 
 Chr. iii. 1 ).— 2. A Levite (Ezra viii. 2). — 3. A cel- 
 ebrated piophet in the Chaldean and Persian pe- 
 riod, and a (princely) descendant of Judah. He 
 was taken with other captives (Ananiah, Mishael, 
 and Azariah) to Babylon, B. C. 607, at the age of 
 12 to 16, educated thoroughly and made a cup- 
 bearer at the court, when he was given a new 
 name Belshatzar (favorite of Bd) . He kept the 
 Jewish law of clean and unclean meat (Dan. i. 
 8, 16), and was constant and faithful in his devo- 
 tions to God. After three years service he inter- 
 preted a dream (v. 17) on the occasion of the 
 king's decree against the magi, and for this service 
 was made "ruler" and "chief governor" over the 
 province and magistrates of Babylon. He inter- 
 preted Nebuchadnezzar's second "dream, and the 
 handwriting on the wall, thus introducing the 
 knowledge of the true God, and alluding to the 
 profane use (and consequent insult to God) of 
 the holy vessels of the temple, as one of the crown- 
 ing sins of the king and his people, which were the 
 means of ending the nation's life, by the conquest 
 of the Medes and Persians (v. 10, 28), while he 
 lived at Susa, and after he had been removed 
 from office, when he was again placed in one of 
 the highest offices of tru.st and honor. During an 
 interval in which no event in Daniel's life is re- 
 corded, his three companions were delivered from 
 a fiery furnace. 
 
 Darius made him first of the three presidents 
 of the empire . Having exercised the rites of his 
 religious faith, contrary to law, he was thrown to 
 the lions, but was delivered alive (vi. 10, 23). He 
 was in favor with the king in the third year of 
 CjTus, and saw his last vision on the banks of the 
 Tigris (B. C. 534), when the prophesy of the 70 
 weeks was delivered to him (ch. ix.). He died at 
 the age of over 90, at Susa, where there was a 
 monument to his memory in the 12th century, de- 
 scribed by Benjamin of Tudela. 
 
 DANJA'AN (Ps. ii. 26). Laish. 
 
 DAN'NAH. Town in Judah (Josh. xv. 49), S. W. 
 of Hebron. Lost. 
 
 DANCE OF PRIESTS — EGYPTIAN. 
 
 DAPH'NE, a grove and sanctuary sacred to 
 Apollo, 5 miles S. W. of Antioch, Syria, founded 
 by Seleucus Nicator. See Antioch. The right of 
 asylum— where criminals could shelter themselves 
 from justice, because it was thought to be sacrilege 
 to take any one away by force— "was an honor at- 
 tached to this place (2 Mace. iv. 33). The sacred 
 right was often violated, especially when a pood 
 man sought safety from the wickecl, as in the ca-^e 
 of Onias. Now called Beit el Maor—Jwuse of water 
 (Jos. Wars, i. 12, § 5). 
 
 DA'RA Darda. Son of Mahol; a wise man, in 
 
 fori, rHde,pijsh; e, i, 0, nilent; 9 ass; fhaa shi^.-ohask; g; as j; gas in get; 5 asz; xasgz; s asin ligger, Usk; thasin tbin«. 
 
DARIC 
 
 70 
 
 DAVID 
 
 Solomon's age (1 K. iv. 31). Son of Zerach (1 Clir. 
 ii. 6). Sirach or Esrachite ? 
 
 DAB'IC. Gold coin of Persia, current in Pales- 
 tine after the captivity (Ezr. ii. 69; viii. 27; Neli. 
 vii. 70, etc.). Tlie darics that have been found 
 among the ruins 
 are thick pieces 
 of pure gold, 
 stamped, as in 
 the engraving. 
 The gold pieces 
 found at Sardis 
 
 are of older date, dauic. 
 
 and were made hy Croisus. The name daric may 
 be derived from "dara," the Persian name for 
 king, or from "Darius, the king." Plutarch men- 
 tions silver darics. See Money. 
 
 DA-RITJS (in Heb. darjavesh). The Assyrian 
 title lord-king— Dara, lord; shah, king. 1. The first 
 mentioned is Darius, the Mede (Dan. v. 31, etc.), 
 called also Cyax'ares (B. C. 538). The gold coin 
 was named Daric — that is, king's money. — 2. Da- 
 rius, SON OF Hys-tas-pes ( Vashiospa), made king 
 B. C. 521. He conquered Babylon, Scythia, Libya, 
 Thrace, Macedonia and some of the islands in the 
 ^^gean sea, but the Greeks defeated him at Mara- 
 thon (B. C. 490). Died B. C. 485 (Ezr. iv. 7.).— 
 3. Darius, tkb Persian. Darius II, Nothus, king 
 of Persia, B. C. 424-404. Perhaps Darius Codo- 
 JIANUS (Neh. xii. 22). 
 
 DARK'KESS. Opposite of light, absence of light 
 (Gen. i. 2). Three times mentioned in the Bible. In 
 Genesis, at the creation; at the Exodus, as one of the 
 plagues of Egypt, and at the crucifixion. Used as a 
 figure of adversity and misery (Job xviii. 6; Ps. 
 cvii. 10). " Works of dariuiess," heathen rites and 
 ceremonies (Eph. v. 11), "outer darkness," shut 
 cut of heaven (which is glorious with light). 
 
 TEUIT OF BATE PALM. 
 
 DAE'KON. Children of Darkon were among the 
 servants of Solomon, who returned from the cap- 
 tivity (Ezr. ii. 56). 
 
 DARLING. My only one (Ps. xxii. 20). 
 
 DA'ROM (smith), (Dent, xxxiii. 23). Naphtali 
 was to possess the sea and Darom. Jerome and 
 others so name Philistia and the plain toward 
 Egypt. 
 
 DA'BON (south). Fort built by the Crusaders 
 at Deir el Belah {convent of dates), near Gaza, on 
 ancient ruins). 
 
 DATES. Fruit of the palm tree, called dusters in 
 Cant. vii. 7, and honey in 2 Chr. xxxi. 5, dates in 
 tlie margin. In many parts of Arabia the staple 
 product and the main source of landed wealth, is 
 the date-palm, of which there are many species. 
 The ripening season is August and September. The 
 fruit is a substitute for the bread of other coun- 
 tries. To cut down tlie date trees is a great achieve- 
 ment in war — and the absence of those trees from. 
 Palestine indicates a long period of wars and an' 
 unsettled condition. To plant the palm on new 
 ground is a sign of prosperity — as now in Egypt. 
 The Arabs believe the tree is a blessing granted 
 only to them, and denied to all other people. Mo- 
 hammed taught, " Honor the date tree, she is your 
 mother." There are 139 varieties, 70 of which are 
 well known, each of which has its peculiar name. 
 Some six kinds are superior. El Shelebi, the best, 
 are two inches long, with small stones. The value 
 in Arabia is about three cents a pound. 
 
 DATK'AN (fo^mtain). Chief in Reuben, who 
 joined Korah in rebellion against Moses and Aaron. 
 
 DATH'EMA. Fort in Gilead (1 Mace. v. 9), near 
 Mizpeh. 
 
 DATJGH'TEK. 1. Female offspring; of the wife; 
 or adopted; or of a sister; or of a cousin (Ruth ill. 
 18; Gen. xxxiv. 17); or a grand-daughter.— 2. Tlie 
 female inhabitants of a place, or tiiose who hold 
 the faith of a certain place, as "daughters of 
 Zion " (Is. iii. 16), "daughters of the Philistine.'-.," 
 " daughters of Jerusalem, " " daughters of Aaron " 
 (Num. xxv. 1; 2 Sam. i. 20; Luke i. 5). Cities were 
 named or spoken of under female names, and were 
 said to have daughters, suburbs or villages near. 
 A vine had daughters (branches, in Gen. xlix. 22). 
 Sarah was the daughter of 90 years — that is, she 
 was 90 years old. 
 
 DAVID (beloved). Synopsis of his life. Born 
 at Bethlehem in Judah, B. C. 1084. His father, 
 Jesse; his mother's name not recorded (1 Sam. 
 xvi. 10, 17, 58). Had 7 elder brothers— Eli ab, Abin- 
 adab, Shammah, Nethaneel, Raddai, Ozein, and 
 Elihu; and two sisters — Zeruiah, and Abigail. 
 
 He watclied the flocks in the field, and in their 
 defense killed a lion and a bear. He was short, 
 light, "comely," had red hair and blue eyes; was 
 strong, and swift of foot; valiant and prudent. 
 
 At a yearly family feast he was anointed king 
 by Samuel "from th^e sheep-cote" (2 Sam. vii. 8). 
 He went to carry food to his three brothers in 
 Saul's ai'iny, and was introduced to tb« king a,s 
 valiant and brave. He kiUed Goliath with a stone 
 from a sling. The sv.'ord and armor of the giant 
 were first taken to his tent in Bethlehem, afterwards 
 to Nob, and laid up in the Tabernacle (Ps. viii. 19, 
 29). Saul takes David into his service as a min- 
 strel. Jonathan, his friend. Women sing his 
 praise as superior to Saul. Saul jealous; "seeks 
 twice to kill David. Being afraid of David he 
 made him captain of 1,000. David behaved wisely, 
 and all Israel and Judali loved him. Merab is of- 
 fered to David as a wife as a reward for his ser- 
 vice against Goliath, the Philistine. But Saul gave 
 Merab to Adriel. Michal, Saul's daughter, loved 
 David, and Saul offered her to David for a price, 
 and David paid double the price, for he killed 200 
 Philistines. He paid twice for his wife, killed Go- 
 liath and the 200. He is made annor-bearer and 
 captain of the body guard, with a place at the 
 king's table. Saul seeks to kill him; sets men 
 to watch for him; Michal assists his escape. Goes 
 to Ramah to Samuel (Ps. lix). Michal is given to 
 JPhaltiel. Secret meeting with Jonathan. The 
 sign of the arrow. David flies. Saul tries to take 
 him at Ramah. David eats consecrated bread, 
 and gets Goliath's sword at Nob (Ps. Iii); against 
 
 &, 5, T, S, % 7, long; S, 5, i, 5, a, ;f , short; ca,re, far, last, fall, -what; th&re,Teil, term; pique, firm; done, f6r, do, wolf, f(5bd, fttt; 
 
DAVID 
 
 71 
 
 DAVID 
 
 Doeg, who informed against David and Icilled the 
 priests. David goes to Abinielcch (Achisli^, and 
 feigning madness, escapes (I's. xxxiv. 66). In 
 the cave of Ailuliam. Joined by his family be- 
 side outlaws, debtors, etc. The incident or the 
 water at Bethleliem (1 Clu-. xi. 17). Moves to He- 
 rodium or to Masada. Talies his parents to tlie 
 king of Moab; (tliey are never mentioned again). 
 Naliash, of Amnion, treats liim kindly, (jadites 
 swiin the Jordan at its llood and join him. God 
 influences a move to the forest of llaretli. Aniasai, 
 a Benjauiite, joins liim. lielieves Keilah, where 
 
 sins. Ileigncd in Hebron 1)4 years. David crowned 
 (od time) king of all Israel (Ps. Ixxviii., Ixx.). 
 Constitutional law. Festival 3 days; the tribes 
 send produce, fruits, etc., to tlie feast, and contin- 
 gents to tlie army, wliicli was "like the host of 
 God" (1 Chr. xii. 22). Joab Hiis nephew) com- 
 mander: Issacliarites his counselors. Jehoiada and 
 Zadok join him. (I's. xxvu.). Jebus taken. Joab 
 made commander-in-chief. Koyal residence in tlio 
 City of David— Z ion. His wives were increased 
 by hostages from surrounding princes. Two at- 
 tacks by Philistines repulsed : their idols buiuied. 
 
 DWing TiOIB, MnVNT ZION. 
 
 Abiathar the priest joins him with an ephod. His 
 troop is now 600. Saul appears; David flies to 
 Ziph. 
 
 Twice the Ziphim betray him to Sanl, who hunts 
 him "like a partridge" with 3,000 men (Ps. liv.), 
 in the wilderness of Maon. Sees Saul two or 
 three times, once at the cliff of divisions, again 
 in a cave near Engedi, when he cuts off his 
 skirt, and then in a fortified camp, when David 
 carried off by niglit tlie water-jar and spear from 
 Saul's bedside. 
 
 Twice Saul rei^ented, and said he was reconciled 
 to David. Psalms of this date liv., Ivii., Ixiii., cxlii. 
 Nabal and Abigail; marries Ahinoam, and Abigail. 
 David again goes to Achish, with his troop. Achish 
 gives him Ziklag. Benjamite archers join him. 
 Studies the Philistines' art of war. Attacks the 
 Bedawins to deceive Achish. Philistine nobles 
 suspicious, and cause him to be sent back from the 
 army. Saul and Jonathan killed on Gilboa. Ma- 
 nassites join David. Amalekites plunder Ziklag. 
 Abiathar proplicsles victory, and David recovers 
 the spoil from the Amalekites. Makes a present 
 to many friends, whose places "he was wont to 
 haunt." Makes a law of division of the spoils (1 
 Sam. XXX. ). News of the battle on Gilboa: kills the 
 messenger. Laments for Saul and Jonathan. Da- 
 vid anointed king at Hebron (.SO years old). 
 Thanked the men of Jabesh-fiilead for burving 
 Saul. ISHBOSHETH, king in Mahanaim. David the 
 only king west of Jordan. War between the two 
 sections. Abner kills Asahel, David's nepliew: 
 Abner quarrels with Ishbosheth, and comes to Da- 
 vid. Michal restored to David. Abner and Ish- 
 bosheth murdered. David executes the two assas- 
 
 Hiram of Tjtc an ally: sends cedar- wood for Da- 
 vid's palace."^ 
 
 The ark removed from Kirjath Jearim — Obed 
 Edom. The new Tabernacle on Zion; the old left 
 standing at Gibeon. The great assembly on Zion. 
 ^lusicai art developed. Zadok and Abiathar. Na- 
 tlian the prophet. David, as a priest and minstrel, 
 in the procession. He blesses the people from the 
 new Tabernacle on Zion (Ps. xv. xxiv., xxix., xxx., 
 Ixviii., ci., cxxxii.): "The Lord of Hosts, he is the 
 Kingof Glory" (Ps. xxiv., x.). Michal reproaclies 
 hiio, and is rebuked. God's house designed. Pro- 
 phesy by Xatlian of a Messiah (2 Sam.'vii. 12-17). 
 David organizes a court and camp. Mephiboshetli 
 cared for, in memory of Jonathan. Ilanun, son 
 of Nahash, abuses David's messengers. Amnion 
 and Syria beaten. Joab commander-in-chief (1 
 Clir. xi. (i) : 12 divisions of 24,000 men, one for each 
 month, all infantry, witliout cavalry. Chain armor 
 in use. Benaiali captain of David's bodv-guard, 
 the Cheretliites and Pel.-thitcs— Ittai. The band of 
 600 continued as Giliboriiu, lieroes; Abishai, Da- 
 vid's nephew, captain. Social and moral institu- 
 tions formed. Aliitliopliel and Jonatban, Hushai, 
 Sliera the scribe, Jehosliapbat, and Adoram, coun- 
 cillors. Gad the .seer and Nathan the jirophet ad- 
 visers. Abiatliar and Zadok higli priests; the mu- 
 sicians, imder Asaph, Heman," and the Levites, 
 guardians of the gates and treasures. The Phihs- 
 tines, Moabites, Syrians, Edomites (Ps. Ix.), and 
 Ammonites, subdued. Rabbah taken. David 
 wears tbe gold crown of Alilcom (Ps. xxi. 3, Ixxxix. 
 .39). Uriah murdered. Nathan's rebuke (Ps. xxii. 
 51), "Thou art the man." Bathsheba taken. Da- 
 vid fasts for his sick child. The child dies: "I 
 
 furl, rude, push; e, t, 0, silent; 5 ass; (jhas 8h;<!,-chask; pas j; gas in get; sasz; xasgz; n as in linger, link; th as ia thine. 
 
DATID 
 
 72 
 
 DEACON 
 
 shall go to him, but he shall not return to me." 
 Solomon, "the peaceful," born, (Ps. xx. 21). Ed- 
 ucated by Nathan the propliet. His daughter Ta- 
 mar outraged; his eldest son Amnon murdered. 
 Absalom tied to Geshur. The artifice of Joab and 
 the widow of Tekoa, to restore Absalom. Absalom 
 waits two years to see his father; burning Joab's 
 field, is brought to the king. Absalom plots- 
 rebels : David a wanderer again. Leaves the city; 
 a vast multitude go witli him. Ittai the faithful, 
 Zadok and Abiathar with tlie ark, which David 
 sent back. Hushai, "the friend", sent to watch 
 Ahithophel (grandfather of Bathsheba), who was 
 untrue. 
 
 Absalom arrives from Hebron. At Bahurim, 
 Ziba's deceit — Shimei's curses. David rested in 
 the Jordan valley, near the ford (Ps. ill. 143) . They 
 cross the Jordan to Mahanaim (Ps. xlii.) against 
 Ahithophel (Iv., Ixix., cix.). Barzillai, Hhobi, and 
 Machir his friends. Ahithophel kills himself. 
 Joab, Abishai, and Ittai, were there. Amasa, Da- 
 vid's nephew, was with Absalom.' Battle in the 
 forest of Ephraun. Absalom killed by Joab. Da- 
 vid waiting in the gate. The two messengers, 
 Ahimaaz, and Cushi. David vows to supersede 
 Joab by Amasa. The return to Jerusalem. Shimei 
 forgiven. Mephibosheth partly reinstated ; Bar- 
 zillai rewarded in his son Chimham. Judah and 
 Israel are reconciled. 
 
 Sheba's rebellion. David's ten women shut up. 
 Amasa sent to assemble the militia. The forces 
 sent after Sheba. Joab killed Amasa. Sheba's 
 head cast out of Abel. Adoram over the tribute; 
 Jehoshaphat, recorder; Sheva, scribe; Zadok and 
 Abiathar, priests; and Ira, a chief ruler. 
 
 A famine of three years on account of the Gibe- 
 onites' murder by Saul. David delivered 7 sons 
 of Saul to be hanged, as an atonement. The bones 
 of Saul and Jonathan buried in Zelah. David 
 grows faint in the fight with the Philistines. Ish- 
 bibenob, the giant, thought to kill David. Abi- 
 shai kills the giant. I'salm of thanksgiving (2 
 Sam. xxii.). 
 
 T 
 
 EGYPTIAN DODlt. 
 
 David numbered the people unlawfully, in pride. 
 Joab and the captains opposed it. (iad, the 
 prophet, warns of 3 calamities; David would not 
 choose, and the .3 days' pestilence killed 70,000, and 
 was stayed at the threshing-floor of Oman. Da- 
 vid bought the site for a sanctuary, and it is now 
 marked oy an ancient church — the Dome of the 
 Rock (see Jerusalem). David renews his resolve 
 to build a house for the Lord, and gathers mate- 
 rials. Charges Solomon with the solemn duty 
 (1 Chr. xxii.). 
 
 The young Abishag. Adonijah's rebellion. Joab 
 and Abiathar helped (Ps. xcii. 2). By David's 
 order Solomon is anointed king at Gihon. Ado- 
 nijah pardoned by Solomon. David' s last song (2 
 Sam. xxiii. 1-7). David's last words (1 K. ii. 1-9), 
 describe the perfect ruler fearing God. Died at 
 the age of 70. Bmied "between Siloah and the 
 guard-house." Eeigned in Jerusalem 33 years 
 (Neh. iii. 16). The site of his tomb is lost. 
 
 David's Family. — l. Michal (no children, 2 Sam. 
 vi.). 2. Ahinoam — son Amnon (1 Chr. iii. 1). 3. 
 Abigail — so/i Daniel (ib. ) Maachah — svn Absalom, 
 3 sons died. Tamar (2 Sam. xiii.). 5. Haggith — 
 son Adonijah (2 Sam. iii.). 6. Abital — son She- 
 phatiah (1 Chr. iii.). 7. Eglah — son Ithrcam. 
 Sons W'hose mothers are not named: Ibliar, Elishua, 
 Eliphelet, ISTogah, Nepheg, Japhia, Elishama, Eli- 
 ada, Elipiialet and Jerimoth (1 Chr. xiv. 7; 2 Chr. 
 xi. 18). 8. Bathsheba — sons: one died — Shammua, 
 Shobab, Nathan and Jedidjah or Shelomoh = Solo- 
 mon (2 Sam. xii. 25). The children of the 10 con- 
 cubines, and their mothers, are not named. Tliere 
 is no reason to suppose he had more than eight 
 wives. The text of 2 Sam. v. 13, probably refers to 
 Michal, Bathsheba and the 10 women whom he 
 took at Jerusalem. 
 
 David was a soldier, shepherd, poet, prophet, 
 priest, statesman and king, a romantic friend, 
 chivalrous leader, devoted father. He represent^s 
 the Jewish people at the point of the change from 
 the lofty writers of their older system to the higher 
 civiMzation of the newer, and was a type of the 
 Messiah, who is called the Son of David. 
 
 David as king is almost above reproach; his pri- 
 vate life only proved him a man. Next to Abra- 
 ham's, David's is the most dearly cherished name 
 of all the ancient patriarchs. The Psalms, w hether 
 his own or others' writings, have been the source 
 of consolation and instruction far beyond any other 
 of the holy scriptures, and are the only expressions 
 of devotion that have been equally used by all 
 branches of the Christian church and by the Jews. 
 
 It is now thought that the saying that David was 
 a man after God's own heart meant only that he 
 was chosen, v/hile Saul was rejected — ana his ex- 
 cellence as a king justified the choice. 
 
 The noble qualities of his soul, his sublime piety, 
 which was the habit of his life, his intense strug- 
 gle against fiery passions, and his mournful re- 
 morse over occasional sins, far outweighed his 
 faults. 
 
 Because he passed through temptation, jmssion 
 and hiimiliation, we are instructed and comforted; 
 and throiTgh the divine psalms which he wrote we 
 are provided with language for our times of dis- 
 tress and trouble. 
 
 DAY. See Chronology. 
 
 DAY'S JOUENEY. Sabbath. See Measures. 
 
 DiYS'MAN. Arbitrator; one to appeal to (Job. 
 ix. 33). 
 
 DAVID, CITY OF. Zion in Jerusalem, and also 
 Bethlehem. 
 
 DEACON. Assistant, helper. Christ is called a 
 deacon (A. V. minister, Rom. xv. 8). The Apos- 
 tles appointed officers and made rules as circum- 
 stances retiuired. The 7 deacons appointed to care 
 for the widows (serving tables), had special duties 
 which passed away with the occasion. But there 
 was then a dillereiice madi^ between the ministers 
 of spiritual and of material things. They also as- 
 sisted at the communion by carrying the food and 
 drink to the members. They received the contri- 
 butions; cared for the sacred vessels; read the gos- 
 pel sometimes, and baptized. They were to be 
 grave, venerable, of good report in life, sincere, 
 truthful, temperate, not using their office for profit, 
 keeping the faith in a pure conscience, husband of 
 one wiife, ruling their children and house well (1 
 Tim. in.; Actsvi.). 
 
 a, c,i, u, y,loiig; fi, 6, 1,0, u,y,sliort; cS,re, far, last, fall, •what; there, veil, term; pique,firm; doae, for, do, wolf, fo~od,fobt; 
 
DEACONESS 
 
 73 
 
 DEGREE 
 
 DEA'CONISS (Rom. vi.)- The records show 
 that they wei-e useful in the early centuries — a 
 service which was afterwards absorbed into the 
 nunneries. 
 
 DEAD SEA. This name is first met in history, 
 about 200 years after Christ. In tiie O. T. it is 
 called the Salt Sea, sea of the Plain. See Salt 
 Sea. 
 
 DHATH. 1. Natural death; end of the life of 
 the body. 2. Spiritual death; insensible to holi- 
 ness; alienation from God (Matt. viii. 22; Eph. ii.; 
 Rom. vi. 21). The poetic expressions are "return 
 to dust" (CJen. iii. li>); "removal from the body" 
 (Job X. 21); "asleep" (Jer. li. 39; John xi. li); 
 "losinji the breath" (Ps. civ. 29); the soul laving 
 off its clothing" (2 Cor. v. 3); "to depart" (Phil, 
 i. 23); "for a great trial" (2 Cor. i. 10). Gates 
 OF Death (Job xxxviii. 17); doors of the shadow. 
 Some believe that we should be able to hve 
 forever if we did not break (Jod's law. But the 
 Bible is a spiritual book and not a treatise on 
 Natural History. 
 
 DEB 'IB {oracle). 1. Ancient royal city of 
 Canaan (Josh. x. 33). Kirjath-Sepher {book city). 
 Now Dibeh, 6 ms. S. W. of Hebron, where there 
 is a fine spring and aqueduct. — 2. Judah near the 
 valley of Achor. Wady Daborat the N. W. corner 
 of the Dead Sea (Josh. xv. 7).— 3. Boundary of Gad, 
 near Mahana-im. Lo-debar (Josh. xiii. 26. — 4. A 
 king of Eglon, hanged by Joshua (x. 3). 
 
 DEB 'OR A Mother of TobeU, the father of Tobit, 
 (Tobit i. 8). 
 
 DEB'ORAH {iee). 1. Eebekah's nurse (Gen. 
 XXXV. S). Buried under an oak called Allon- 
 bachuth. — 2. A prophetess, wife of Lapidoth who 
 Jived near a palm tree between Kamah and Bethel 
 (Judg. iv. 4). She composed a song (ch. v.) in 
 memor\' of the victory over Sisera (by Barak and 
 Deborah) which, for poetic beauty, is nnuh valued, 
 and gives her the title of prophetess (singer). 
 
 DEBITOR. The strict law of inheritance, of 
 Moses, provided against commercial speculation 
 and debts, by requiring all landed property and 
 slaves to be freed on the year of jubilee (7th) 
 (Lev. XXV. 39). No debtor could be sent to prison, 
 or whipped, or oppressed unfairly, except by 
 breaking the law. In Egj^pt the creditor could 
 send the debtor to prison, and seize his family 
 tomb and prevent burials there. The Roman laws 
 were very severe against the debtor, and hard on 
 slaves (made by debt). Bankers and sureties in 
 the commercial sense were unknown (Prov. xxii. 
 26). No interest could be lawfully taken from a 
 poor person, but relief was to be given without 
 price, laws being made to prevent evading this 
 rule (Ex. xxih-25; Lev. xxv. 35, etc.). Nehemiah 
 corrected such abuses (Neh. v.), and Jesus ap- 
 proved of the law of Moses, although in the later 
 times the custom of usury had become popular, 
 and usurers had their tables in the courts of the 
 Temple. Loans could be secured bv pledges, under 
 certain rules: 1. The cloak, which was used day 
 and night by the poor, must be returned at sun- 
 down. A bedstead (a luxury) might be taken 
 (Ex. xxii.); no widow's garments, or a millstone, 
 could be taken (Deut. xxlv. 6, 17). The creditor 
 could not enter a house for his ]iledg(' but must 
 wait outside (Deut. xxiv. 10). Debtors held as 
 slaves must be released at the jubilee, and might 
 Ih? redeemed for a price. Foreign slaves' were not 
 released (Lev. xxv. 44). A year was allowed to 
 redeem houses sold for debt. The Romans super- 
 seded the law of the jubilee year, and the debtor 
 could be held in prison until the last farthing was 
 paid (Matt. v. 26). 
 
 DEC ' ALQGTJE {ten words) . Ten Commahdjients 
 (Ex. XX). The basis of all laws. The number ten 
 was regarded as perfect or complete, therefore the 
 TEN GREAT WORDS Were the perfect law of God 
 
 (Ps. xix. 7) given on Sinai. They were cut on two 
 tables of stone, and kept for several centuries in 
 the ark, in the very centre of the holy place, as a 
 symbol of the centre of the whole system. The 
 two tables indicate a division of the law, into duties 
 towards Ciod, and duties toward our neighbor 
 (Matt. XX. 37-39). Some critics point out more 
 than 20 decalogues in the laws of Moses. See 
 Leviticus in the History. 
 
 DECAP'OLIS {ten cities). Mentioned three times 
 in the N. T. (^latt. iv. 25; Mark v. 20, vii. 31), 
 and many times in Josephus and other ancient 
 writers. Soon after the Romans conquered Pales- 
 tine they rebuilt and colonized ten cities, and gave 
 them especial privileges. The list of the names 
 of these ten cities is given differently by various 
 writers. Pliny names Scythopolis, Hippos, 
 Gadara, Pella, Philadelpliia, Gerasa, Don Canatha, 
 Damascus, and Raphana. Ptolemy includes 
 Capitolias; and an inscription in PaluijTa makes 
 Abila one. The name was probably given to a 
 large district in Christ's time. Damascus is the 
 only one of the ten cities left, all the others being 
 in ruins. 
 
 DE'DAN {low country). 1. Son of Raamah, 
 grandson of Cush (Gen. x. 7). An island on the 
 shore of the Persian Gulf is called Dudan, and 
 another Sheba. — 2. A son of Jokshan, grandson of 
 Abraham by Keturah (Gen. xxv. 3). In each 
 case the brother is named Sheba, and both tribes 
 may have intermarried and o(.'cupied the same 
 country. "The travelling companies of Dedanim" 
 of Is. xxi. 13, are caravans. They traded with 
 Tyre (Ez. xxvi.. 1.5, 20) in ivory, ebony and fine 
 dry goods (precious cloths). 
 
 DEDICA'TION, FEAST OF THE. Instituted in 
 
 memory of the puriiication of the temple by Jiidas 
 Maccal)0eus after driving out the SjTians (B. C. 
 164), (1 Mace. iv. .52; Jer. x. 22). It lasted 8 days- 
 Dec. 25 (CHISLEV) to Jer. 3. Carrying branches 
 of trees and singing, especially the Hallelujah 
 song, every day. 
 
 DEEP, THE. Abvss. Bottomless pit in A. V. 
 (Luke viii. 31; Rev. ix. 1, 2, 11; xx. 1, 3; 2 Cor. 
 xi. 25). In Rev. x. 6, 7, "ascend into heaven," 
 "descend into the deep," the place of the dead. 
 This does not include Hades, which is supposed to 
 include the deep, which is, then, only a part of the 
 great unknown place of the dead, 
 
 DEGREE. 1 Tim. iii. 13, should read: "For they 
 who well served as deacons obtain for them'^plves 
 a good degree, and much confidence in faith in 
 Christ Jesus." That is, in spiritual matters. 
 
 furl, rude, push; e, i, o, silent; ? as s; <;h as ah; -e.-ch aa k; g rs j; g as ia get; s as z; x as gi; n as in linger, Unk; tb as In thine. 
 
DEG^KEES 
 
 74 
 
 DEMAS 
 
 DEGSEES, THE SONG OF (_stairs or steps), is a 
 title of 15 Psalms by different authors. Pilgrim 
 songs, sung by the people as they went up to 
 Jerusalem (Ex. xxxiv. 24; IK. xii. 27; Ezr. vii. 9; 
 Ps. cxxii. 4). 6 were written by David (4) and 
 Solomon (1), and the other 10 after the retui-n from 
 Captivity. See Ps. cxx. to cxxxiv. See Psalms in 
 the History. 
 
 DEHA'VITES (villagers), (Ezr. iv. 9). Planted 
 in Samaria by Assyria. Dahi (Herodotus i. 125), 
 in Persia; and Daci, in Europe (Dacia). 
 
 DE'EAB. An officer of Solomon's in Judah (1 
 K. iv. 9). 
 
 SELAI'AH (Jehovah's freedman). 1. Priest in 
 David's time, leader of the 23d course (1 Chr. xxiv. 
 18). — 2. Children of D. returned from Captivity 
 (Ezr. ii.60).— 3. Son of Mehetable (Neh. vi. 10).— 
 4. Son of Shemaiah, in Jehoikim's time (Jer. 
 xxxvi. 12). 
 
 DELI'LAH (drooping, languishinr/) . Samson's 
 love; hved in the valley of Sorek, Philistia. She 
 was a wily seducer, v\fho loved the bribes, and not 
 her honor or her lover's safety, and captivated only 
 to destroy. Her bribe was large— .'JjSOO pieces of 
 silver— shekels ($2,750), equal to 33,000 as to our 
 standard of wages. See Monei . 
 
 DEL'TJGE. Flood (Heb. ham?,iabat< the fulness 
 of waters), from yubal, a river (fulness). Deluge 
 is used instead of flood. 
 
 The belief in a deluc;e of greater or less extent is 
 of very ancient date, in allnations who have kept 
 records, or have traditions. It is very often noticed 
 in the Bible, as a fact from which a great lesson is 
 to be learned (Matt. xxiv. 38) , and its history is 
 given in Gen. vi. viii. The account next in value 
 to this is that of the Greeks (Ovid)— the flood of 
 Deuca'lion and Pyr'rha. The Hindus (Sir Wm. 
 Jones, Asiatic Ecs. iii. 116) also have an account, 
 which, with the Greek, agrees with that in Genesis 
 in many points. The Chinese legend is not very 
 parallel, but agrees in a few items. The Parsee 
 account says the flood washed away all tlie 
 wickedness which Ah'ri-man (the E-vil One) had 
 brought about. The Chaldee (Jos. Ap. i. 19), that 
 Noa saved Sem, Japet, and Chem. The Assyrian 
 is (Eusebius, Bv. Prcep. c. ix.) similar. " The 
 Scandinavian, Mexican, Peruvian, and others, 
 have each a story to tell, of a great flood, and a 
 few persons saved. 
 
 The Scripture account is, the God sent the 
 deluge as a punishment for sin, destroying all flesh 
 but such as he directed Noah to place in the ark. 
 
 The time occupied was 358 days, 7 days less than 
 our year, or 1 year and 10 days by the Jews' cal- 
 endar. The present majority opinion is, that the 
 subject has a moral rather than a physical charac- 
 ter. That mankind had not spread beyond the 
 valley of the Euphrates and Tigris, and Syria ; and 
 that the deluge only extended far enough to be 
 universal as to mankind. There has been no 
 evidence yet brought to light, such as human bones, 
 or teeth, proving any great destruction of life in 
 this, or any other region, which can be dated to the 
 time of the deluge. The size of the ark is a great 
 argument against the deluge being so universal as 
 to cover the whole globe. 
 There are now known 1700 
 species of animals, about 1000 
 of which are clean, of whom 
 
 7 of each species were to be 
 kept; 6000 species of birds, 
 1000 of reptiles, and 550,000 
 of insects ; and the entire 
 space in the ark— 547 by 91 
 feet (21 ins. to the cubi't) 3 
 stories high— is 150,000 sq. ft. 
 too small, by many times, for 
 standing-room, besides food 
 and storage And how could 
 
 8 persons attend to so many 
 animals daily? Many ani- 
 mals, some in the polar re- 
 gions, others in the tropics, 
 cannot bear a change of 
 climate, even if they could be 
 carried so far from their 
 homes. Peculiar species 
 belong to each quarter of the 
 globe, whose ancestors have 
 left their record in the ancient 
 rocks, fossihzed, showing an 
 unbroken succession. It was 
 
 also impossible to lay up provision for the wild 
 beasts. Seeds and plants must have perished 
 by so long a soaking in water, and fresh-water 
 fish also. If covered by the salt ocean several 
 months. The notion of a universal deluge is at 
 variance with the light of reason. Geological 
 records (in the rocks, etc.) show the results of 
 many floods in the past history of the earth. Vast 
 extents of the earth's surface have been raised or 
 depressed in modern times (in Chili 100,000 sq. 
 ms., 2 ft. high), and the work of sinking is now 
 going on in 'Holland. The temple of Jupiter, near 
 Naples, shows that it has been sunk, with the 
 island on which it stands, under the waters of the 
 Bay of Baiije, half its hight, by the holes halfway 
 up the marble columns, all round the temple on a 
 water-line that were bored by a shell-fish that lives 
 under water only. Those who suppose the deluge 
 related only to the ancestors of the Hebrews, and 
 had no reference to any other races, are answered 
 by a denial of the remote antiquity of Egypt and 
 Assyria. The evidences of the antiquity of Egypt 
 and" Assyria are far more convincing than any yet 
 offered for the deluge. Only by limiting the deluge 
 to a small part of the earth's surface can the ac- 
 count of Moses be made to harmonize with science. 
 
 DELUS (G. delos, visible). The smallest of the 
 Cyclades, islands in the Grecian Archipelago, the 
 chief seat of the worship of Apollo and his sister 
 Diana (1 Mace. xv. 23). The island was said 
 to have suddenly appeared anciently, as several 
 others have in our time. It was the" center of an 
 extensive commerce B. C. 14G. 
 
 DE'MAS, Demetrius or Drmarchits. Compan- 
 ion to Paul (Philemon 24; Col. iv. 14; 2 Tim. iv. 
 10). One of Keble's grandest hymns is founded 
 on the association of Demas and Luke with Paul 
 in his earlier trials, and of the desertion of Demas 
 after. 
 
 a, 5, 1, 5, u, f, Iv ag; S, §, i, 6, % f, short; ca,re, far, last, fall, what; thdre, veil, tgrm; p'ique, firm; done, for, do, wolf, fo"od, foo^ 
 
DEMETRIUS 
 
 7Ji 
 
 DEVIL 
 
 DE-M£'TKI-US {votary of D<me(er, Ceres). Maker 
 of silver shriiu's of Artoiiiis at Epliesus (Acts xix. 
 24). They were small models of the great statue 
 of Diana. lie made an adroit speech ajjainst Paul, 
 exciting their religious and sritisli feelings against 
 the new sect, which aimed to spoil the business of 
 shrine-making. — 2. Another Demetrius is com- 
 mended by John as having a eharaeter so purely 
 (Christian as to carry its own testimony with it ('■> 
 John 12). — 3. Demktriis Sotkk, king of Syria, son 
 of Seleucus IV. (See SvniA and Antiochus). — 4. 
 1). NitWTOR, son of Xo. 3, w ho was e.\oluded by 
 Alexander Balas from the throne until B. C. 14(). 
 He first treated the Jews well, but afterwards so 
 liadly that they took sides with Antiochus Theos. 
 Killed at Tyre," B. C. 126. 
 
 D£ MON (Gr. daimon, pod). At first the Su- 
 preme, then a god, and later, to spirits believed to 
 be between gods and men; a kind of messenger, 
 who became tutelary deities of nu'n and cities; and 
 finally the notion of enl demons the latest form. 
 Some believed they were the spirits of evil men 
 after death. It was' used to denote fortune, chance, 
 fate. In the Hebrew it is used for a pestilence 
 (Ps. xci. fi), idols (xcvi. 5; Lev. xix. 4), devils 
 (Deut. xxxii. 17), God {troopm A. V.), the god- 
 dess of fortune (Is. Ixv. 11), satyrs (Is. xiii. 21; 
 xxxiv. 14). The Hebrews meant evil spirits. In 
 the X. T. they are spiritual, evil, at enmity with 
 God, having power to work evil to man with 
 disease and sin, positively and actively wicked. 
 Called devils in 1 Cor x. 20; 1 Tim. iv. 1; Rev. 
 ix. 20. The modern notion is that there is but 
 one devil (Lardner), although demons are innu- 
 merable (Dr. Campbell). The devil, the old ser- 
 pent, the adversary, satan, prince of the power 
 of the air, etc., are one. God and his angels are 
 opposed to the devil and his angels, the deiuons. 
 
 The angels are sent forth from God's presence to 
 minister on earth to the heirs of salvation; it is the 
 .spirit of God which gives his people that character 
 of life-giving and blessed fruits by which they are 
 known; on the contrary, the devd and his demon 
 agency are discovered in the strong delusions and 
 grievous oppressions which men have suffered and 
 do suffer from their power. 
 
 DE-MO NX- ACS. Men subject to the power of 
 demons, and who are deaf, dumb, blind, epileptic, 
 frenzied, hypochrondriac, imbecile, and suffer ills 
 both of body and mind. Demons cannot be known 
 to our senses, nor their powers distinguished from 
 natural causes; and the few words about them in 
 the scripture do not help to a clear idea of them. 
 Some suppose that the demoniacs were madmen — 
 under the influence of melancholia or mania— in 
 neither case using reason. There are accounts of 
 some who were maniacs and others lunatics. vSome 
 also ascribe every form of disease, bodily or men- 
 tal, to demons. Jesus said tiie casting out of 
 demons was a part of his work, and by this work 
 he brought the kingdom of God to us (Lev. xiii. 32: 
 Matt. xii. 2H). 
 
 DEM OPHON. Syrian general, under Antiochus 
 V, (2 Mace. xii. 2). 
 
 DENARIUS. Penny. 12 to 15 cents. See Mo- 
 he y. 
 
 DEPUry, Proconsul (Acts xiii. 7, etc.). 
 
 DEB'BE. Lycaonia, on the road from Tarsus to 
 Iconium (Acts xiv. 6), which passes through the 
 famous CiLTCiAN (^ates, and where the pass 
 opens upon the plains of Lycaonia, the city of 
 Derbe stood. Gains belonged here (Acts xx. 14). 
 
 DESCRY To reconnoitre ( Judtr. i. 23). 
 
 DES ERT. Four words of the Hebrew text are 
 translated desert, and they are : 1. Auatjah. The 
 (ihor — the Jordan vallev ; Jericho at the S., and 
 Bethshean at the X. (fizek. xlvii. 8 ; Is. xxxv. 1, 
 6, xl. 3, xii. 19, etc.; Jer. ii. 6, v. 6, etc.).— 2. Mid- 
 car. Pasture grounds, or tlie wilderness of the 
 
 wanderings, where the Israelites had flocks and 
 herds with them during the whole of the passage 
 from Egypt to Canaan (Ex. iii. 1, v. 3, x. 26, xii. 
 38, xix. 2; Num. xi. 22, xxxii. 21, xxx. 15).— 3. 
 Chaiujah. Waste places, dryness, desolation (Ps. 
 cii. 6; Is. xlviii. 21); W. of Sinai (P'z. xiii. 4; 
 Job iii. 14). — \. Jeshimon. Waste places on each 
 side of the Dead S(>a. Usually translated Beth 
 Je.shimon (Num. xxi. 20 ; 1 Sam. xxiii. 10)- Is niore 
 expressive of utter desolation than any of the 
 others (Deut. xxxii. 10). 
 
 D!;metiuis I. 
 
 DES'SAU. Judah (2 Mace. xiv. 16.) Xicanor's 
 army encamped there. Supi)osed to be Adasa. 
 
 DEtT'EL {El knows). Father of Eliasaph (Num. 
 i. 14). Reuel. 
 
 DEU-TER-O'NO-MY (Gr. second Imc). Fifth book 
 of the Pentateuch. Named in Hebrew elllh 
 haddevakim, i/uv:; are the tcords. See History. 
 
 DEVIL (Gr. Diabolos, sUutdnrer, fahe accuser). 
 Called SATAN {to lie in wait, oppose) by the He- 
 brews, and Sfmftan by the Arabs. This character 
 expresses the antagonistic, malicious, and perverse 
 nature of the enemy of God and man. See De- 
 mon. It is not believed (by all) that he is an in- 
 dependent, self -existent spirit of evil, though some 
 do so believe, with the Manieheans. He is also 
 called Dragon, Evil One, Angel of the Bottomless 
 Pit, Prince of this World, the (iod of this World, 
 Prince of the Power of the Air, Apollyon, Abad- 
 don, BeUal, Beelzebub. The word Sacan is used 
 also to mean an adversary. Hadad the Edomite 
 was an adversary (Heb. satan) to Solomon (IK. 
 xi. 14); David is sus]iected of being an adversary 
 (satan in 1 Sam. xxix. 4) to the Philistines; the 
 angel of the Lord was a satan (adversary) to Ba- 
 laam (Num. xxii. 22); a wicked man is a satan in 
 Ps. cix. 6. The wicked wives are adversaries 
 (satans, diabolous; the Hebrew Satan is the Greek 
 Diabolos) in 1 Tim. iii. 1; false accusers, 2 Tim. iii. 
 3, and Titus ii. 3; and Jesus said one of the 12 was 
 a devil (diabolos, Satan), an adver.sary. The He- 
 brew marks, by the article, a difference between a 
 satan, an adversary, and the Satan, a person, the 
 chief. In Zech. iii. 1, 2, it is the Satan, and also 
 in Job 1st and 2d chapters, and 1 Chr. xxi. 1: Matt. 
 iv. 1-11; Luke viii. 12; John viii. 44; Acts xiii. 10; 
 Eph. vi. 11; 1 Pet. v. 8; 1 John iii. 8; Rev. xii. 9. 
 
 I)F:VrTUIl-.S II. 
 
 It is said that the Devil is spiritual, but not si)irit — 
 not eternal. He works by deceiving, producing 
 or keei)ing in ignorance, "misunderstanding, evil 
 thoughts, unholy desires, pride, anger, revenge, 
 discontent and repining; and besides these moral, 
 he works in physical ways, producing disease (Job 
 ii. 7; Luke xiii. 6; Acts x. 3s), which is sometimes 
 used as a divine chastisement (1 Tim. i. 20). As 
 
 furl, rode, pnsh; e, i, 0. silent; ^ass, ^ha-s sh;«,<;h as k; g ns j, g asin pet; sasz; xasgz, n aaln linger, link; th as in tfaine. 
 
DEVOTIONS 
 
 76 
 
 DINAH 
 
 God Is the only supreme self-existence, and Satan 
 is not eternal nor in accord with God, but an ad- 
 versary, he will be overcome, when he has served 
 the will of God, and Avlll go down into the abyss, 
 with death and hell, into utter and final annihila- 
 tion (Kev. XX. 2, 10, 14). 
 
 HEAD-DKESfr.S. 
 
 DEVO'TIONS. Objects of worship— temples, im- 
 ages, altars, etc. Paul meant olyects of devotion in 
 ^cts xvii. 23. 
 
 DEW. — The dew falls copiously in Palestine, at 
 niglit, in spring and autimm, but very little in the 
 summer — May to August. It falls some weeks be- 
 fore, and also after the rains, and so shortens 
 the dry season. It is used as a figure of God's 
 goodness in Hos. xiv. 5, " I will be as the dew 
 unto Israel;" and in Job, of his prosperity (xxix. 
 19), "tlie dew lay all night on my branch;" in 
 Ps. ex. 3, of freshness and energy, ' dew of his 
 youth" (Christ); of eloquent speech, "distilling 
 like the dew" (Deut. xxxii. 2); of brotherly love, 
 as the "dew of Hermon" (Ps. cxxxiii. 3); and as 
 a sign of calamity, if wanting, in 2 Sam, i. 21, in- 
 dicating barrenness. 
 
 Di'-A-DEM (bound around). Crowtst. Only 
 four passages have this, and they might be read, 
 "fillet," "mitre," "tiara," or "turban," the origi- 
 nal meaning rolled together, or around, like the mo- 
 dern Eastern head-dress (Is. iii. 23). The diadem 
 as worn by kings, as a badge of absolute power, 
 was a band about two inclies wide, made of silk, 
 ornamented with gold, tied behind, as in No. 7. 
 The ends of the ribbon are frequently shown on 
 the coins. Gibbon describes one as "a broad 
 white fillet, set with pearls" like No. 6.' Nos. 1, 2 
 and 3 are Egyptian; 4, 5, 6, Assyrian; 7, from a 
 coin of Tigranes, king of Syria; 8, sculpture at 
 Persepolis; 9, Koman, civic, of leaves, from a coin. 
 See page 36. 
 
 DI'-AL. (Ileb. MAALOTH, degrees). The earliest 
 mention of the sun-dial is among the Babylonians, 
 640 B. C. Herodotus says tlie Greeks aUoirti'd it 
 from them, as also the division of the day into 12 
 parts, being introduced to Greece by the astrono- 
 mer Berosus, the Chaldean, The first notice of 
 "the horn-" is by Daniel (iii. 6). The degrees of 
 Ahaz (2 K. xx. 11), cannot be explained. It may 
 have reference to a dial with degrees (lines num- 
 bered). This might have been a present from 
 Tiglath Piieser, the ally of Ahaz, and made in 
 Babylon. 
 
 DJ'-A-MOND (Heb. yahalom, precious stone, and 
 PH.\MER, sharp point). Tlie hardest and most 
 
 precious of all the gems. One w&s in the sacred 
 breast-plate of the nigh priest, though some say 
 that (yahdlom) was an onyx. Ezekiel speaks of 
 making his forehead hard as a diamond (shamir, 
 adamant in A. V. Ez. iii. 9), and Jeremiah of an 
 iron pen pointed with a diamond (Jer, xvii. 1), and 
 Zechariah, of hearts as hard as an adamant stone 
 (vii. 12). The same word shamir i^ Hebrew for 
 briej. 
 
 DIAN'A, Latin. (Greek, 
 Artemis). The twin sister of 
 Apollo, the sun-god. She is 
 the moon goddess. The As- 
 syrians named them Adram- 
 melecli and Anamelech. Di- 
 ana was called tlie goddess of 
 hunting, chastity, marriage,? 
 and nocturnal incantations. In 
 Palestine the name was Ash- 
 TORETH. The services were 
 performed by women (melis- 
 sai), and eunuchs (Tnegabis- 
 soj),with a higli priest (essene). 
 The great temple at Ephesus, 
 and grove at Daphne were the 
 most noted shrines of this wor- 
 ship. The image at Ephesus 
 was said to have fallen out of 
 heaven complete! The great 
 temple was 425 by 220 feet, and 
 had 127 columns of marble, diana. 
 
 each 60 feet high. See Ephesus, 
 
 DIE LAIM, Mother of Hosea's symbolical wife 
 Gomer (Hos. i. 3). 
 
 DIB LATH. By some supposed to be the same as 
 EIBLAH. By others it is located in Moab, where it 
 is applied to a district in which was Almon-Dibla- 
 thaim (Num. xxxiii. 46), and Beth D. (Jer. xlvui, 
 22). S. E. of Heshbon. 
 
 DI BON. E. border of Moab, 3 ms. N. of Arnon 
 river (Num. xxxiv. 45). Rebuilt by the Gadites. 
 Dibon-Gad (xxxii. 34). In Reuben "(Josh. xiii. 9, 
 17). The ruins are still called Diban, and are ex- 
 tensive. Dimon (Is. XV. 9).— 2. Judah. Dimonah 
 (Neh. xi. 25). 
 
 DIB'RI. Father of Shelomith, who had married 
 an Egyptian, and her son having "blasphemed 
 the name" v/as stoned (Lev. xxiv. 11). 
 
 DID'YMTJS (twin). The apostle Thomas (John 
 xi. 16). 
 
 DIKLAH (palm-tre,'). There is a district in Ar- 
 abia, extending along the Red Sea, from Edom to 
 Medina, called Bakalah, from its fruitful palm- 
 ;,n-(ives. Another district is Yemen, now called 
 Mined, also fruitful in palms, is thought to be the 
 the real location; where there is a tribe of Arabs 
 Duklai. (Burckhardt). (Gen, x. 27, 31; 1 Clir. i. 
 21). 
 
 DIL'EAN (place of aicumbers). Judah (Josh. 
 XV. 3.S). Lost. Possibly Tima, near Ekron. 
 
 DIL'LY. Hauran, 6 ms. W. of Edraa, on tiie 
 edge of a large marsh: the aqueduct for conveying 
 water to Gadara begins here. 
 
 DIMAS. Village on E. slope of Hermon; on Da- 
 mascus—Beirut road. 
 
 DIM'NAH, Zeb. (Josh. xxi. 35; Lev.) Damon, 
 near Accho. 
 
 DI MON, WATERS OF. Streams E. of the Dead 
 Sea. Moab (Is. xv. 9). Dibon. 
 
 S., near the desert (Josh, 
 
 Judah. 
 
 S. of Askulan, on the W. 
 
 DIMON AH. 
 
 XV. 22). 
 DIMREH, V. 8 ms 
 
 Esneid. 
 
 DINAH (acquitted). Dan. of Jacob by Leah. 
 Her history is a short tragedy (Gen. xxxiv.'). Her 
 two full brothers took her part against Shechem, 
 and for their deceit and cruelty were condemned 
 by Jacob on his death-bed. Among all the tribes 
 
 &, 0, i, o, ft, ^jlong; 5, e,1,5,Q, jr.short; cS,re, fii-, last, faU, ■wh.'it; thSre, vj^il, tSna; piqr,e, 'Trm; dona, for, do, wolf, fo"od, fo'H; 
 
DLNAlTES 
 
 77 
 
 DIVORCE 
 
 of the East, to this day, any wrong to a sister must 
 be avenged by her brothers or father, or the whole 
 family is disgraced. She may have gone with Jacob 
 Int^) Egypt (xlvi. 15), but she is not mentioned 
 again, nor is li(r'r death recorded. 
 
 Di NAITES Cuthajan colonists who were placed 
 in t?amaria (E/.r. iv. 'J). 
 
 DINHA BAH (^pn'scnO O^ieu. xxxvl. 32). Cap- 
 ital city and birthplace of Eela, son of Beor, lung 
 of Edom. 8 ms. from Ar. toward the river Arnon. 
 —7 ms. from lleshbon, on Mt. Peor (Euscbius). 
 Danaba was a bishop's see in Palmyrene, Syria 
 (Zosinius iii. 27). 
 
 DIONYSIA. Feast of Bacchus (2 ilacc. 
 Vi. 7). 
 
 DIONYSITJS, THE AREOPAGITE. 
 (Acis xvii. :>l). Dionysus or liacchus. 
 He was a meuiber of the supreme ci)urt 
 of the Areopagus, and one of the few 
 converts of Paul at Athens. A. D. 420, 
 a writer called Pseudo-Dionysius wrote a 
 book in the name of the disciple, which 
 was believed to be genuine for a long 
 time, but is now comh^mned. 
 
 DIONY SUS. Bacchus (3 Mace. ii. 29). 
 
 DIOCSSAREA, Sepphorts. 
 
 mOT'RE'BKES (Joir-mirtitred). A disciple who 
 resisted the apostle John, in Asia-Minor. 
 
 DIE WEH. PiUin and fountain E. of Beth-Zur, 
 4 nis. N. of Hebron. 
 
 DISCIPLE. Believer. Member of the Church 
 of Cluist. 
 
 DISCOVER. To uncover. "The voice of the 
 Lord — iliscovereth the forests," that is, the light- 
 uhig strii)3 off the bark and branches (Ps. xxix. S»). 
 
 DIS CUS. A quoit of iron, copper, or stone, for 
 throwing in play, in the gymnasium. Jason intro- 
 duced Greek games into Jerusalem in the time of 
 Antiochus Epiphanes, which the priests indulged 
 in to the neglect of their duties (2 Mace. iv. 14). 
 
 DISH (Heb. sephel, tsallachath, and kerah, 
 and Greek ti-ubl ion). Bowl, charger. See Meals, 
 Cups. 
 
 DI'SHAN". Youngest son of Seir the mountain- 
 eer (Horite). (1 Chr. i. 38). DisHON (Gen. xxxvi. 
 21). — 2. Son or Anah, and grandson of Seir (1 
 Chr. i. 41). 
 
 DISSOLVE, To explain (Dan. v. 16). 
 
 DISPEE, SION, THE JEWS OF THE. Those who 
 remained in Babylonia after the return from captiv- 
 ity were called the "dispersed, or "of the disper- 
 sion," or in Heb. " stripped naked." " Removed " 
 in Deut. xxviii. 25; Jer. xxxiv. 17. This included 
 the 12 tribes. The Jewish faith succeeded to tlie 
 kingdoyn of David at the return of the remnant, 
 and faithful Jews everywhere contributed tlie half- 
 shekel to the temple services (Jos. Ant, xviii. 9, 1). 
 Three sections of the dispersion are noticed in his- 
 tory, of Babylon, of Syria, and of Egypt. The 
 Greek conciuests extended the limits of the dis- 
 persed, by securing greater liberties to the Jews. 
 See Antiochus, the Great. Tlie African dis- 
 persion centred at Alexandria, the best fruit of 
 which is the Septuagint. After the rise of the Jews, 
 in Trajan's time, they were nearly exterminated 
 and the remnant driven into Europe. Those in 
 Eome followed Pompey after liis victories in the 
 East. Tliey were banished from the city under 
 Claudius, because they "were continually raising 
 distiu:bances, Chrestus being tlieir leader " (.Sueto- 
 nius, c. 2.5). Probably on account of their op]io- 
 sition to the preaching of Christ by Paul and 
 others. The dispersion influenced the spread of 
 the gospel, because the apostles and preachers fol- 
 lowed the Jews into " aU the world " (Acts ii.). 
 
 DISTAFF. Spinning. (Prov. xxxi. 19). 
 
 DI'VES. AGreek word meaning rich, which Jesus 
 
 used in the parable of Lazurus and the "rich" 
 man (Lukt* xvi. 19). It has since Cliaucer's time 
 (see Sompnoure's Tale, "Lazarand Dives") been 
 used in theological literature as a proper name. 
 
 DXVINA'TION (Heb. kesem, to divide) Imita- 
 tion of prophesy; the art of pretending to foretell 
 future events, from the appearance of cards, dice, 
 I liquids in a vial, or sediment in a cup ((ron. xliv. 
 I 4) whicli had magical \vi-iting on it, or engraving on 
 I it; of tlif earth, sea, and sky; the entrails of ani- 
 mals; the flight of birds; of graves; in dreams; 
 ] (Num. xii. (5), ("good dreams are one of the great 
 I parts of prophesy."— AVm/t) by tahsmans, images, 
 
 THE KINa, CHIEF OFFICERS, AND GODS OF ASSYRIA DIVININO WITH A CUP. 
 
 oracles; by arrows (see AssjTian sculptures, where 
 the king holds divining arrows, or a rod) ; and also 
 by magic arts. Plato calls it science without rea- 
 son. It was taught that the gods gave signs of fu- 
 ture events, all through the universe, and that men 
 of observation and study could read those signs. 
 ISIoses condemned the wliole system (^Deut. xviii. 
 10-12), and those who practiced it as impious im- 
 postors. The desire to know the future was pro- 
 per, and would be gratified by God's own proph/t, 
 who should speak as he was inspired. This super- 
 stition is found among all people, at this day, and 
 is even now practiced under the name of clairvoy- 
 ants, second-sight, trance-mediums, seventh daiigh- 
 ter or son, by cards, water, rods, palm, etc. The 
 result of such practices is the same in all ages, a 
 certain loss of judgment, of purity, and piety, and 
 is as hateful now as ever (1 Sam. xv. 23). The di- 
 vination by lot seems to be an exception, and is 
 said to be divine (Prov. xvi. 33), and with the He- 
 brews was conducted solemnly and with religious 
 preparations (Josh. vii. 13), as m the case of Achan 
 and of the division of the Promised Land (Num. 
 xxvi. 55), the election of Saul as king (1 Sam. x. 
 20), and the chosing of Matthias to the vacant 
 apostleship (Acts i. 26). Many appearances are 
 recorded as of the direct work of God, as the ser- 
 pent rod of Moses; leprous hand; burning bush: 
 plagues; cloud; Aaron's budding rod; the dew of 
 Gideon, etc., and also visions (Num. xii. 6). See 
 Cup on p. 37. 
 
 DIVORCE. The law of Moses is found in Deut. 
 xxiv. 1-4, and xxii. 19, 29. The original words are 
 some iincleanness (Heb. erv.vth dabar), and are 
 very loosely explained by the Jewish doctors, so 
 that many causes for divorce were admitted. One 
 school (Shammai) limited it to a moral cause, and 
 another (Hillel) included many others: as a bad 
 breath, snoring, a running sore, and burning the 
 
 furl, rjjde, pi^h; e, i, 0, silent; 9 ass; 9h.a3sh.;«,«haali:; g:as j; g'asiaget; jasz; jasgz; g asm linger, ligk; thasin thlue. 
 
DIZAHAB 78 
 
 food when cooking. When Jesus was appealed to 
 (Matt. V. 31, with a view to entangle him in their 
 disputes), he said. The practice allowed by the 
 Mosaic law of divorcing a wife without crime on 
 her part, and on the ground of dislike or disgust, 
 is opposed to the original, divine idea of marriage : 
 according to which a man and his wife are joined 
 together by God, to be one flesh, and are not to be 
 put asunder by man. lie who puts away his wife 
 by a bill of divorce without her crime, causes her 
 to commit adultery by placing it within her power 
 to marry another man. The party who permits the 
 divorce is criminal in marrying again. The mere 
 exchange of a piece of writfng will not dissolve the 
 spiritual bond. Unless the union is dissolved by 
 crime, any who unite with either party are crim- 
 inal. 
 
 The apostle Paul allowed (1 Cor. viii.) separation 
 of a believer from an unbeliever, but not to marry 
 another, but to seek reconciliation and reunion. 
 In the Roman church a marriage with an unbe- 
 liever may be annulled by the believer, who may 
 marry another. Some Protestants follow the same 
 custom, and also in case of desertion. See Mar- 
 riage. 
 
 DlZ'AHAB {place of gold). On the Red Sea, now 
 Doiiab (l)put. 1. 1). 
 DOCTOR. Teacher (Luke iii. 40). Scribe. 
 DO'CUS (sm/iMfort). Near Jericho (1 Mace. xvi. 
 15). Built by Ptolemeus, son of Abubus, in which 
 he entertained and murdered his father-in-law, 
 Simon Maccabeeus and his two .sons (Ant. xiii. 8). 
 Dagon, ruins near Ain Duk, are supposed to mark 
 the site (Bob. ii. .",09 ). 
 
 DO'HAI {loving). 
 An Ahohite, cap- 
 tain 01 the course 
 of the army (24,- 
 000), who served 
 in tlie 2d month 
 (1 Chr. xxxii. 4), 
 Dodo? Brother of 
 Jesse? 
 
 DODA'NIM. De- 
 scendants of the 
 4th son of Javan 
 (Gen. x. 4). Ro- 
 danim. The island 
 of Rhodes and the 
 river Rhone are 
 relics of the name. 
 ANCIENT HINGES DODA'VAH (love 
 
 of Jah). Father 
 of Eliezer, who denounced Jehoshaphat's alliance 
 with Ahaziah (2 Chr. xx. 37). 
 
 DO 'DO ( God his friend) . 1 . Of Bethlehem, father 
 of Elhanan, one of David's noted 30 captains (1 
 Chr. xi. 2(3).— 2. Dodai, the 2d in chief command of 
 David's army (2 Sam. xxiii. 9, 24; 1 Chr. xi. 12). 
 S. Of Issachar, forefather of Tola, the judge 
 (.Judg. X. 1). 
 
 DO'EG {fearful) . Chief of Saul's herdsmen (1 
 Sam. xxii. 9). He obeyed king Saul, and killed 
 the priests of Nob (85, and their families also). 
 He was a proselyte to the Jewish faith, attending 
 there to fulfil a vow? 
 
 DOG (lleb. KELEB, seizer; Ar. Mb). From most 
 ancient times the humble friend and servant of 
 man. Sculptured on tlie monuments of Assyria 
 and Egypt. Mentioned as sliepherd dogs by Job 
 (xxx. 1); Moses as property (Deut. xxiii. 18), and 
 Solomon (Eccles. ix. 4). 'the vile rulers of Israel 
 were compared to dogs by Isaiah (Ivi. 10, 11). 
 The dog is almost ownerless in the East, and runs, 
 half-wild, in tlie streets; never caressed, or made 
 pets of, and seldom admitted to a house or tent. 
 They eat anything tliat comes in their way, and 
 also each other, if a dog strays from his proper dis- 
 trict. Jezebel's fate (2 K. ix.) might be repeated 
 
 DOOK 
 
 any day or night in any city of the East. Byron 
 writes in his Siege of Coruith : 
 
 "He saw the lean dogs, beneath the wall, 
 Hold o'er the dead their carnival ; 
 Gorging and growling o'er carcass and limb, 
 They were too busy to bark at him." 
 
 David wrote of Saul's hired assassins lying in 
 wait to kill him: "They 
 return at evening : they 
 make a noise like a dog, 
 and go round about the 
 city. Let them wander 
 lip and down for meat, 
 and grudge if they be not 
 satisfied" (Ps. lix. 6). 
 He also speaks of them 
 in Ps. xxii. 1(5, 20. The 
 caravans to Mecca have 
 many dogs, going from 
 Egypt, Syria and Persia. 
 The dog was held to be 
 unclean, and was de- 
 spised, and is now, the 
 name being a term of re- 
 proach, commonly ap- 
 plied to Christians by the 
 Mohammedans. 
 DOOK. (Ileb. shaar, io divide, gate; pethah, 
 entering; saph, threshold; daleth, to hang down as 
 a curtain, a dour;'VEV^K, pule, pulon, gate). The 
 door had a threshold, side po.sts and lintel in 
 houses, and was an opening in the side of a tent. 
 The door is generally of wood, and sometimes of 
 cedar, handsomely carved, and also a cloth for in- 
 side use. In the llauran are now to be seen doors 
 of stone, turning on hinges of stone, dating from 
 antiquity. Doors and doorways in the East are 
 generally small and mean in appearance compared 
 with ours, or with the interior to which they open. 
 
 STONE DOOR. 
 
 .MllDEKN EmnlAhi DlMIK. 
 
 The gates of cities are built strong for defense, 
 with towers and chambers (2 Sam. xviii. 24), and 
 rooms inside for public assembly, for hearing the 
 news, buying or selling, or judicial affairs. In 
 Assyrian cities they were similar; and in the tem- 
 l>les were highly ornamented with sculpture and 
 colors. The doorway in the engraving from tlie 
 ruins of the palace (or temple) at Koyunjik (a 
 part of Nineveh), shows the magnificent style of 
 sculpture, in the use of ideal figures combining 
 men, and animals, and birds. (See cut on page 54.) 
 
 The principal doorways in the palaces were 
 guarded by sjonbolic bulls, or winged gods. Images 
 
 a, 6,1, 5, u, >',loiig; i, ejljO, u,j-, short; care, far, last, fall, what; thore, veil, teim; pii-tue, f irm; done, f<>, do, wolf, food, fo'ot; 
 
DOPIIKAH 
 
 79 
 
 DBEAM 
 
 of the gods were hidden in the walls and floor 
 as a kind of protection. 
 
 The Egyptian ti'Uii)le was a kind of fort, with 
 massive walls, and a gate with strong, higii towers. 
 The doors had double leaves, oiten plated with 
 metal. They were provided with locks and bars 
 of metal. 
 
 Tiie gates of Babylon are said to have been of 
 bronze (brass). On the doors of Egypt in our 
 day, tliere are sentences from tlie holy book, fol- 
 lovving the aneient custom (Deut. vi. 9; Is. liv. 12; 
 Kev. x.Ki. 21; Lane, Motl. Egyptians, ^Vilkinson). 
 Petitions were presented to the king at the gate ; 
 and tiie gate was sometimes made a place of buuc- 
 tuary— a refuge. for crimiunls. 
 
 Tlie doors of Solomon's Temple are described as 
 being very valuable, richly carved, and overlaid 
 with gold (I K. vi. 31, etc). Tliose of the holyplace 
 were double. The Beautiful Gate of lierod's 
 Temple is said to have been of Corinthian brass 
 (bronze), (Jos. Wars, v. 5, § 3), and required 
 twenty men to move it. 
 
 The" gates of precious stones of llevelations and 
 Isaiah \vere sugf^ested to the writers by the stone 
 doors of the liaaran, which are often several 
 Indies thick, of line hard bazalt, beautifully 
 carved. 
 
 To open, or lift up as a curtain, a door to a com- 
 ing guest, was and is an especial honor, as alluded 
 to in Ps. xxiv. 7. 
 
 "I would rather be a door-keeper in the house 
 of my God than dwell in the tents of wickedness 
 (Ps. Ixxxiv. 10), may be better understood as 
 meaning "I would rather lay at the door of the 
 house of my God (like Lazarus), than have a 
 home in their tents." 
 
 DOPHKAH (mttk drivinfji). 
 Station of the Exodus (N'lim. =,_ 
 
 xxxiii. 12). See AVildeuness. 
 DOR (^habitation) . Royal city 
 of tlie Canaaaites (Josh. xvii. 
 11; 1 K. iv. 11). On the Great 
 Sea, 14 miles S. of Carrael, 7 
 ms. X. of Csesarea. Its king 
 was defeated with others near 
 the waters of Merom ( Judg. i. 
 27), in -Manasseh, but the an- 
 cient people were never ex- 
 pelled. Solomon made them 
 pay tribute. This was the most 
 .southern city built by the Phoe- 
 nicians. The ruins are on a hill 
 and extend half a mile, the 
 most conspicuous being an old 
 tower, which is a landmark, 
 called Tantura (^tJis ham). 
 
 DORA (1 Mace. xv. 11). 
 Dou. 
 DOR CAS. See Tabitha. 
 DORYMENES. Father of 
 Ptolemy (1 Mace. iii. 38). He 
 fought against Antiochus the 
 (ireat (Polybius, v. 61). 
 
 DOSiTH'EUS. 1. Captain 
 under Judas Maccab;i?us 
 against Timotheus (2 Mace. xii. 19).— 2. A horse- 
 man of Bacenor'3 band (2 Mace. xii. 35).— 3. 
 Son of Drimlug, an apostate Jew at Raphia (3 
 Mace. i. 3).— 4. "Said he was a priest and Levite," 
 messenger to carry the translation of Esther to 
 Egypt (Esther xi. 1, Doway). Another mentioned 
 by Josephus (c. Apion ii. 5). 
 
 DO THAN. Dotliaim (^two wells). 14 ms. IS", of 
 Shechem (Gen. xxxvii. 17). Joseph was sold bv 
 his brethren here to the Egyptians (lb. 25). Eli- 
 sha, the prophet, lived at D. when Benhadad 
 
 its foot. The massive ancient Jewish or Roman 
 pavement is to be seen in the road that runs near, 
 from Beisan to Egypt. 
 
 DO TO WIT. To make known. Not used. (2 Cor. 
 viii. 1). 
 
 DOVE (lleb. yonah). Two species are men- 
 tioned in the law — turtle-dove and pigeon. Both 
 were to be oliercd in burnt offering (Dent. i. 14). 
 It is a symbol of peace, and the most exalted of 
 animals, as symbohzing the Holy Spirit, and the 
 meekness, purity and splendor of righteousness. 
 Two ancient relics show its u.se as a national 
 ensign — one on a Phoiiiician coin, where the dove, 
 with rays about its head and wings closed, stands 
 on a globe; and tlie ether, a sculi)tiin! in the Hau- 
 raii, where the do\ c's wings are s]iri'ad, also stands 
 on a globe, the rays behind tcnninating in stars. 
 Carrier pigeons are figured in Egypt. A dove has 
 carried a letter from Babylon to Aleppo in two 
 days. The dove's dung of 2 K. vi. 2, has been 
 exi'.lained as chick-peas or the roots of the ornithog- 
 alinn wnbcUatum, or the Star of Bethlehem, used 
 now by the poor. Pigeon cotes are common all 
 over the East, usually made of coarse stone jars 
 piled into a kind of liouse, by itself or on a roof. 
 
 DRACH'MA. See Money. 
 
 DRAG'ON (Heb. tannim, dragons). A mammal, 
 living in the desert (Is. xiii. 22), crying like a child 
 (Job xxx. 29); probably the jackal, which has a 
 mournful howl. Another (Heb. tannin) was a 
 great sea monster. Used as a metaphor of the 
 Pharaoh (Is. li. 9; Ez. xxix. 3), where it means the 
 crocodile (see Jer. li. 34). The word is also used 
 as a metaphor for the devil in Rev. xii. 
 
 DREAM. We know that God needs no rest, and 
 
 is as active when we sleep as when we wake, and 
 therefore we may sup pose that divine iniluences 
 fashion our dreams, as well as direct our waking 
 thoughts. It is supposed tlmt God appeared to 
 ]\loses, Abraham, Jacob and Joseph, in dreams. 
 So the Greeks believed (Homer, II. i. 63). Moses 
 promised such visitations (Xum. xii. 6); Peter 
 (Acts 10), and Paul (2 Cor. xii. 1), had such 
 dreams. Jeremiah condemns tho.se who pretended 
 to have revelations in dreams (xxiii. 
 
 25), and in 
 
 ,^^- - . , - , visions, etc. xxvii. 9), and Ezekiel also (xiii. 2-9). 
 
 thought to capture hmi (2 K. vi. 8-23). Tell Do- ! The modern imitators of Si)iritism pretend to a 
 than is now at the S. end of a rich plain, sepa- ' divine converse— perhaps deluding themselves— 
 rated by slight hills from Esdraelon, and the ru- ; believing that the wild fancies of their trances are 
 ms are on a very large hill; with a fine spring at the work of the divine mind. 
 
 furl, rude, push; e, i, O, silent; 5 as b; (;h as sh; -o.-eh as k; g as J; g as in get; £ as z; x as gz, n as iu linger, link; th as In thine. 
 
DRESS 
 
 DEESS. Oriental di'ess has preserved a peculiar 
 tmiionnity in all ages, from Abraham to the mod- 
 em Bedawin. I'lie monument at Behistun exhibits 
 tlie antiquity of the costume, which can be com- 
 pared with that of figures of modern Syrians and 
 Egyptians. The dress for men and women differed 
 but very little; many articles being worn by both 
 in common, varied only by the manner of putting 
 them on. Men wore the shawl over the head and 
 shoulders, or over the shoulders, while the women 
 used it around the waist. 
 
 The draiccrs are scant or full, gathered around 
 the waist, and show, when on, as in the figure of 
 Bedawin, p. 20, and 
 of the woman in street 
 costume. They are 
 fastened just below 
 the Icnee by garters. 
 
 The shirt reaches 
 to, or falls a little 
 below the knees, and 
 Is worn outside of the 
 drawers generally, as 
 in the picture of Sy- 
 rians, p. 73. When 
 dressed in the draw- 
 ers and shirt only, a 
 person was said to be 
 naked (Mark xiv. 
 61 ) . Tliey also wear 
 a vest, hke ours, but- 
 toned up to the chin. 
 Tlie buttons are sew- 
 ed on the edge of the garment, and passed through 
 a loop, never using a Duttonhole. 
 
 The coat has sleeves to the vsrist, or longer, and 
 skirts to the knees or ankles. 
 
 Over the coat is worn tlie girdle (Acts xxi. 11), 
 wliich is two or three yards long and about half a 
 yard wide, and is made of any material, from a 
 strip of leather or a rope, to the finest silk, with 
 embroidery. The coat, when cut off at the hips, i; 
 sometimes embroidered very highly. Tlie same 
 garment is worn by women, and is called Yelek. 
 This is the robe of ceremony for both sexes, re- 
 ferred to in 1 K. V. 5, and 2 Chr. ix. 4, and (the 
 long skirt) the present that Jehu gave the prophets 
 of Baal (2K. X. 2:2). 
 
 80 
 
 DRESS 
 
 long) is wound, forming the turban. Women cover 
 themselves with a thin cloak and a veil, leaving 
 only the eyes (or only one eye) visible, as in the 
 figure (Oriental street costume). The ancient 
 
 YELEK. GOW.X. 
 
 The doak (abba, lebush) is a large square 
 bag, open on one side, with holes at the upper 
 comers for the hands, and a band around the 
 neck. Goat's or camel's liair is used in the desert 
 (Matt. iii. 4) as worn by John the Baptist. Jo- 
 seph's coat of (many) colors was of this pattern; 
 and such rich garments are common among the 
 wealthy, being made of silk or wool, and richly 
 «'mbroided. The same garment is called a burnoos 
 when it has a hood, as worn in Algeria. The hpl<-e 
 is a square sliawl, folded cornerwise, and worn as in 
 the cut of Egyptians. Bedawins use a cloth woven 
 with threads of silver or gold, called Akal. The head 
 is covered first with a white cotton cap (libdch), over 
 whieli is worn the tarlmnh (see Head-dress), a red 
 woolen cap, generally with a blue tassel. Around 
 the tarbush a naiTow shawl (three or more yards 
 
 TUKIO. CAFTAN. COAT. 
 
 Jewesses did not vail their faces, but covered the 
 hair only. Women wear the hair long, braided, 
 curled, etc., and decorated with jewels and coins. 
 Men generally shave the head (2 Sam. xiv. 26). 
 The ancient Jews probably wore the hair as low 
 as the ears or neck, and, as Josephus says of 
 the body-guard of Solomon, used powder (Ant. 
 viii. 7, 3). In mourning the head was shaved (Is. 
 xxiL 12, etc.). 
 
 There are many ornaments in use for the hair, 
 head, ears, nose, and neck, not very much different 
 from those in use here; except the nose-ring. The 
 eyebrows and lashes are frequently colored. 
 
 The feet are loosely covered, and are seldom de- 
 foimed as ours are by tight shoes. The inner slip- 
 pers are very soft, and only worn in the house; the 
 over-shoes and boot being worn out doors, and 
 always left at the door. Stockings and leggings 
 for cold weather are in common use. 
 
 Sandals are still used in the house, but could 
 never have been in common use out doors, because 
 of the many thorns and briers. The Eiibcobs are 
 high wooden stilts, used in the bath, or on wet 
 floors. Sandals. 
 
 fi, 5, 1, S, fi.,f,loTig; £, 6,1,5, u^, short; c&re, far, last, fftll, -what; thSre, vgil, term; piqne.finn; d6iie,far, d(},'«>»9U', fo"od,f<Ji»tf 
 
DRINK. 
 
 81 
 
 DUTSIAn 
 
 DROM'EDAKY (Heb. BECHER, BICRAH, RECESH, 
 
 RAMMAi). .St>e Camel. Tlie A. V. translates in 
 error recesh in 1 K. iv. 28, and Esth. viii. 10, 14, 
 droniedarii's, when the original means swift horses: 
 also KAMMAc in Esther vlii. 10, 14, mules instead 
 of mares. 
 
 
 Jos. Ant. iii. 7, § 7: "The vestments of the 
 high priest, being made of linen, signified the 
 earth; the blue denoted the sky, being like light- 
 ning in its pomegranates; and 'in the noise of the 
 bells, resembling tlunider. And for the Ephod, it 
 showed that Uod had made the universe of four 
 elements; and as for the gold interwoven, I sup- 
 pose it related to the splendor by which all things 
 are enlightened. He also appointed the breasts 
 plate to be placed in the middle of the ephod, to 
 resemble the earth, for that has the very middle 
 place. And the girdle wliich encompassed the 
 high priest round, signified tlie ocean, for that goes 
 round about and includes the universe. * * * * 
 And for the turban, which was of a blue color, it 
 seems to me to mean heaven, for how otherwise 
 could the name of God be inscribed upon it?" 
 
 Exodus xxviii.: "And these are the garments 
 which they shall make— the breast-plate, and the 
 ephod, and the robe, and the coat of checker- work, 
 the tmban, and the girdle;" all of which were pe- 
 culiar to and worn only by the high priest. 
 
 In this description the under-garnients are not 
 mentioned. In verse -I'J, linen drawers are directed 
 to be worn, and it may be presumed that the other 
 undergarments worn " by the upper cla.sses were 
 used by the priests. 
 
 Breilstplate (v. 4, U>). This was embroidered, in 
 two halves sewed together, the front to receive the 
 12 stones, and the back to shield the .studs; and 
 besides, so as to fit the chest better, because the 
 stuff was thick and stiff from embroidery, and the 
 fine wires of gold worked into the design. The 
 making of the wires is described in xxxix. .3. In 
 it were set foirr rows of engraved stones, bearing 
 the names of the twelve tribes of Israel. Each 
 stone was set in a rim of gold, like a cameo (or 
 breast-pin), with a button or stud at the back, 
 which was put through a button-hole in the breast- 
 plate. Putting the twelve stones into their places 
 was a solemn service, showing the presence of the 
 twelve tribes before the altar of Jehovah, and they 
 were called lights and perfections — (Urini and 
 Thmnmim) . It was two spans high, and one wide. 
 
 Two cord-like chains of gold wire were fastened to 
 the upper corners of the breast-plate by two rings of 
 gold (v. 14), which were attached to the engraved 
 stones on the shoulders, one to each stone. Two 
 gold rings on the lower corners of the breastplate 
 were opposite two rings in the girdle ; and a blue 
 cord tied the rings together. and kept the breast- 
 plate in its place (v. 26, 27, 28). 
 
 The other garments were i>eculiar only in color I •«£=^^^S^H7."*l77i?^u^^«'7(](^ 
 and ornament, their pattern being similar to those 1 • -^ iju, 
 
 already described. ohievtal streft co.«tvme. 
 
 DROPPING, A CONTINUAL (Piov. xxvii. 16). 
 Drops of rain in a wintry day drive a man out of 
 I his house; in the same manner al.so does an abusive 
 woman (Lam. xx.). See House. 
 
 DRTJSIL'LA (feminine of Lat.Z>r?^*?w). Daughter 
 of Herod Agrippa I, and Cypros (Acts xii. 1). She 
 was l)etrothed to Antiochus Epiphanes, but on his 
 refusing to become a Jew she was married i;o Azi- 
 7A1S, king of Emesa. She afterwards left her hus- 
 band for Felix (ib. xxiv. 24). She, with her son, 
 
 { perished in an eruption of Mt. Vesuvius. 
 
 I DtJKE. Translation of the Heb. alluph, which 
 
 I means patriarch, head of a family, or, in Arabic, 
 
 , sheikh, chief, leader. 
 
 I DULCIMER (Heb. or Chal.suMPHONYAH). Mu- 
 sical instrument mentioned by Daniel (iii. 5, 15). 
 The modem dulcimer is a box, strung with about 
 50 wires— the longest .36 inches, the shortest 18— 
 played with two small hammers, held in the hands. 
 Musical Instru.ments. 
 
 DU'MAH (xUf')uy'). Son of Ishmael, founder of 
 a tribe of Ishmaelites. The district was in the 
 N. of Arabia, near Edom (Gen. xxv. 15; Is. xxi. 
 11), where there is now a city called JDownah ei 
 
 furl, rsjile, push; e, i, 0, silent; <j as s; ^h as sh; ■&,-oh as k; jr as j; g sts in t'et ; s as z; x as gi; n as in linger, link; th ns in t^lne. • 
 6 
 
 DRINE (Heb. shecar, any intoxicnting beverajcfe) . 
 Strong drink was made from several fruits besides 
 grapes: as pomegranates (Cant. viii. 2), figs, 
 apples, dates, carol) fruit, and from grain: as 
 wheat, barley, millet, and from honey. A fine 
 wine is made'by putting raisins in water and bui-y- 
 ing the jars in tne ground until after fernn^ntation. 
 
DUMB 
 
 82 
 
 EABHrNGS 
 
 Jendel, 240 miles E. of Petra, in a circular valley, 
 surrounded by very fine gardens and orchardt*. 
 An ancient castle, of massive masonry, is in ruins. 
 Another Dumah is in Judah, 17 miles from Eleu- 
 theropolis, (! miles S. W. of Hebron. 
 
 DUMB. Unable to speak (Ex. iv. 11). See Mi- 
 racles. 
 
 E 
 
 EAGLE (Heb. nesher; Ar. iiiss'r, to tear with ih» 
 baal-) . Eagles are found in all parts of the world, 
 and there are several species in Palestine. 1. 
 Imperial. 2. Short-toed. 3. Golden. 4. Spotted. 
 6. White-tailed. 6. Bonelli's eagle. 7. Gier 
 eagle, or Egyptian vulture, and others. The 
 NESHER is hot an eagle, but a Griffon-vul- 
 ture, which is found in all hot countries of the 
 old world. It measures nearly five feet ; 
 eight feet extent of wing. The allusion in 
 Matthew (xxiv. 2s), "wheresoever the car- 
 case is, there will the eagles be gathered 
 together," refers to vultures, because eagles 
 do not gather more than two or three, while 
 vultures assemble in large flocks. Its bare 
 head is alluded to in Micah i. 16. Job men- 
 tions its strong eye-sight and wing (xxxix. 
 27-30). "The cliffs are perforated with 
 caves at all bights, wholly inaccessible to 
 man, the secure resting place ol liundreds 
 of noble griffons." {'J'ristrain, Lund of Is- 
 rael.) This gorge was the one Josephus de- 
 scribes near Arlicla as inhabited by robbers, 
 who WTre dislodged with great labor and 
 hard fighting . The god Nisroch, specially 
 worshiped by Sennacherib, the Assyrian, was 
 a vulture-headed figure, with wings! Ezekiel 
 and John use this vulture as one of the heads 
 in their .spnbolic figure (Ez. x. 14; Rev. iv. 
 6). Its longevity is alluded to in Ps. ciii. 5. 
 "Thy youth is renewed like the eagle's," 
 (nesher). One was kept in Vienna 104 
 years. They are always in sight in the East, 
 every day in the year. Its care for its young 
 is twice used as ah example of (lod's fatherly 
 care (Deut. xxxii. 11; Ex. xix. 4). 
 
 The gier eagle (Lev. xi. 18), called in He- 
 brew and Arabic rachmah, and is the mod- 
 ern Pharaoh's Hen, or Egyptian Vulture. 
 It is migratory in Palestine, and ranges from 
 Asia IVfinor to the Cape of Good Hope. The 
 DAYAH is probablv a kite (Lev. xi. 14), of 
 which four kinds are known in Palestine. 
 DUNG (Heb. gilala). Used both for manure i (See Kite.) 
 
 GRIFFON-VULTTJBE. 
 
 and for fuel. Its use as manure is very much 
 the same as with us. For fuel it is carefully dried. 
 Many poor people spread cow dung on the outside 
 of tlieir houses to dry for fuel (Ezr. iv. 12.) See 
 Deut. xxiii. 12. The word was omitted in writing, 
 as in 2 K. x. 27, where draught-hoiifie is substituted. 
 One of the gates of Jerusalem was named Dung- 
 
 The golden eagle lives in pairs only, and re- 
 quires a wide range of country, five pairs occupy- 
 ing as much as twenty miles. It is smaller than 
 the Griffon, and not so strong. 
 
 The short^toed eagle is sti'ong, heavy, and hand- 
 some, about two feet long, dark brown, and 
 marked with black spots. There are twice as 
 
 te (Neh. iii. 1.3, Dung Port). Public execration I many of these as of all the other eagles put to- 
 or insult was shown by using his house as a ] g€'l'i?ri?-.^,^^^*i"^- 
 
 " draught-house." 
 
 DUNG-GATE. Jerusalem. 
 
 DUNGEON. Prison. 
 
 DURA (Heb. circle). "Wliere Nebuchadnezzar 
 set up an image (Dan. iii. 1). Oppert found the 
 pedestal of a colossal image in a plain called 
 
 E ANES (1 Esd. ix. 21). Harim, Masseiah and 
 Elijah. 
 
 EAB, (to plow) (Deut. xxi. 4; Is. xxx. 24.) 
 
 EARNEST. (Heb. arabon), a pledge, security 
 (Gen. xxxviii. 17, 18, 20. Prov. xvii. 18). 
 
 EARRINGS (Heb. nezem). Ear-rings were 
 t)owair, S. E. of Babylon, where he thinks the 1 made of gold, silver, brass or bronze, and glass, and 
 plain of Dura was. I in a great variety of forms, and varjing in size 
 
 DUST. An image of what is low, mean and im- ! from half an inch to three inches across. The nose 
 pure. Abraham calls himself but dust and ashes ' ring is peculiar to the East, and 
 (Gen. xviii. 27). In times of grief and mourning i is mentioned in Genesis (xxiv. 
 the custom in the East is to sit in the dust, and to 47), where Abraham's .servant 
 sprinkle it over the head. To throw dust on one ; gave one to Rebekah. Except 
 is to show contempt (as Shiuiei to David, 2 Sam. | the nose ring men wear nearly 
 xvi. 13), and the Jews to Paul (Acts xxii. 23). 
 Shaking the dust off the feet was to leave it as a 
 testimony to the great wickedness of the persons 
 who had offended. To lick the dust is to be pros- 
 trated or subdued; to put the mouth in the dust is 
 to show great humility. To rehui'U to the dust is 
 a term for death. The dust of the desert some- 
 times is carried by whirlwinds to great distances, 
 land falling, covers a caravan or the fertile land, 
 leaving desolation in its track. 
 
 NOSC-RINO. 
 
 all of these ornaments among 
 oriental nations, and have from 
 remote antiquity, as appears 
 on the monuments in Egypt 
 and Assyria. Rings were es- 
 pecially used for purposes of 
 superstition and idolatry. The ring of Abraxas 
 is an instance of superstitious use, as adopted by 
 Christian Gnostics, and tlie museums of Europe 
 and America furnish a great many other curious 
 
 a, 5,%, ■), u, y.Ione: S, e, i,5, n,^, short; cjlre, far, last, fftll, what; th6re,Tsil,term; piqne, firm; done, 'or, do, wolf, food, foot; 
 
EARTH 
 
 bpecimeus of similar designs. Rings, coins and j 
 medals are hung in strings around the neck, by the 
 sides of the face, and across the forehead sewed to 
 the edge of the tarbush (see Head Dkess). Some 
 ear-rings in the East are very large; two or even 
 tluee inches across, and are loaded with pearls, 
 precious stones, or glass. 
 
 EAETH (Heb. kketz, Gr. Ge). Laiid and wa- 
 ter. t!ie whole visible .sui-face of the globe. The 
 Hebrew writers ofti-n used the term as we now use 
 it, if meaning a local and limited space (James v. 
 17; Lev. iv. 25), and especially in the account of the 
 crucifixion, where the darkiiess may have been 
 over all the land of Israel, but probably not over 
 all the globe (Matt, xxvii. 45; Lukexxiii. 44). 
 
 EARTH QUAKES. Earthquakes ha\'e been fre- 
 quent in all ages in Palestine, and their ravages 
 may be ti-aced at Aleppo (1616, 1H12), Antioch 
 (17'37), Laodicea, Beirut, Sidon, Tyre, Safed, and 
 Tiberias (1837). One is mentioned in the time of 
 King Uzziah (Zech. xiv. 5): another in 31 B. C, 
 when a great part of Jerusalem was de-troyed and 
 10,000 persons killed. Josephus speaks 'of one 
 about tne time of the crucifixion (Ant. ix. 10, 4), 
 when a large rock fell from Olivet. 
 
 EAST (Heb. kedem) {hpfore ar in front). By 
 the east was often meant sun-rise. ' The Jews 
 used to designate the lands lying east and north- 
 east of Palestine (Gen. xxv. 6). 
 
 EASTER (Acts xii. 4). Passover. 
 
 EAST'GATE (Neh. iii. 29). A gate of Jerusa- 
 lem. 
 
 EATING. Meals. 
 
 E'BAL. Mt. N. of Sl^.echem (Deut. xi. 29). 
 Moses ciiarged the Israelites to put the blessing 
 upon Mt. Gerizim, and the curse on Sit. Ebat. 
 Both mts. are now terraced and cultivated, from 
 bottom to top, by fine gardens. Ebal is 2700 feet 
 high; Gerizim 2600 above the sea, and about 1000 
 above Shechem. The valley is about 600 ft. wide. 
 
 E'BED (Heb. servant) .—1. Father of Gaal (Judg. 
 ix. 26, xxviii. 30, xxxi. 35).— 2. Son of Jonathan 
 (E/.r. viii. 6); Obeth in 1 Esd. 
 
 83 EDEN 
 
 EBER (idW07id),HEBER.— 1. Son of Salah, great- 
 grandson of Shem ; from whom the Hebrews were 
 "named. —2. Son of Elpaal,aBenjamite (I Chr. viiu 
 12).— 3. A priest of Amok under Joiakim (Neh. 
 xii. 20). 
 
 EBI'ASAPH (Ileb. abiasaph). A Levite (1 
 Chr. vi. 23). The prophet Samuel and Heman the 
 singer descended from him. Asaph. 
 
 EBONY. True F.ljony is a native of the coast of 
 Malabar and of Ceylon. The tree is large, the 
 stem nine feet in circiunference, and shoots up, 
 before it branches, to 21) ft. in bight; the branches 
 are stiff, irregular and numerous. This elegant 
 plant furnishes valuable materials for inlaying ; its 
 fine-grained wood being sometimes black, gray, or 
 green. 
 
 EBRO'NAH. Near Ezion-geber. 
 
 E-CA'NTJS. One of the five swift scribes who 
 assisted Esdi-as (2 Esd. xiv. 24) Asiel 2. % 
 
 ECBATA'NA Achmetka (Ezr. vi. 2). Two 
 
 cities of this name.— 1. Capital of N. Media. Atro- 
 piitene of Strabo. The 7-walled town of Herodotus, 
 and said to have been the capital of Cyrus. Where 
 I tie roil v/as found which proved to Darius that 
 Cyrus had really made a decree allowing tlie Jew.-i 
 to rebuild their temple. Ruhis the most massive 
 and antique, now called Takht-i-Suleiman, are on a 
 conical hill 150 ft. above the plain, enclosing 2400 
 by 1200 ft. An artificial lake, 300 ft. across, is filled 
 with clear, sAveet water. The walls of the Temple 
 were colored 7 tints— black, white, orange, blue, 
 R<',arlet, silver and gold, in the order of the days ded- 
 icated to the planets. Was an important citj' as 
 late as the ]3tfi century, called Gaza, (iazaca, Cau- 
 zaca, by Greeks and Romans, and Shiz by Orient- 
 als.— 2.' The southern city, capital of Greater Me- 
 dia, is now called llamadan, and is one of the great 
 cities of Persia, with 20,000 inhabitants. Was the 
 summer residence of the Persian kings from Darius 
 downward. Was occupied by Alexander. The 
 .lews say it was the residence of Ahnsuems, and 
 show the tombs of Esther and Mordecai near it. 
 See cut on page 6. 
 
 EBEDME LECH. Ethiopian eunuch of Zedekiah, 
 who released the prophet Jeremiah from prison, 
 and was therefore saved when Jerusalem was 
 taken (Jer. xxxviii. 7, if), 
 
 E'BEH (Heb. ebeh) — reed, bulrushes, pajpyn.is 
 (Job. ix. 26). Boats or skiffs made of papyrus- 
 light and swift. 
 
 EBEN-EZEL {»tone of departure) . (iSam.xx. 19). 
 
 EBEN-E ZER {stone of help). Set up by Samuel 
 between Mizpeh and Shem (1 Sam. vii. 12). Site 
 lost. 
 
 furl, riiue.puHh; e, i, O, fileui; 9».s b; <;u lu sii; -Cj-i^haM k; j; as, j; ^' ^^ '" K'"' I sa»»i S "•^K^i B »» 'i l'2b''^''i ''U'^i tiissin rtilna. 
 
 r.AK-CIXGS. 
 
 ECCLESIAS'TICUS. See History OF THE BOOKS. 
 I ECLIPSE OF THE SUN. Supposed to be alluded 
 I to in Amos viii. «, 9; INIic. iii. 6; Zech. xiv. 6- Jer, 
 XV. 9. 
 ED (Heb. witness), (Josh. xxii. 34). 
 E'DAR (flock-toicer). Where Jacob first pitched 
 his tent after the death of Rachel (Gen. xxxv. 21). 
 j Near Bethlehem. Eder? There is a Jevash tradi- 
 ' tion that the ^Messiah is to be born there. 
 
 EDDIAS (1 Esd. ix. 26). Jeziah. 
 , EDEN (garden of God). The idea of a paradise 
 of purity and happiness is found in all nations and 
 in every religion. The location of the garden is 
 I lost. 
 
 Dr. RobinFon proposed as the site of Eden the 
 ruin called Ju>ieh el Kadimeh, in the valley of the 
 Orontes, 30 ms. N. of Baalbek, 3 ms. S. E. of 
 Riblah. A fortress in it was 396 ft. sq., having 
 towers at the comers. Houses and sti-eets are 
 
EDNA 
 
 EGYPT 
 
 traced among tlie ruins over a space of 2% ms. 
 Much material has been carried away to build a 
 new town of Jusieh, 1 m. N. W., toward Eiblah. 
 Ptolemy, Strabo and Pliny mention Paradisus in 
 this same district. It is now dreary and barren, 
 and Vv-ater is found only in cisterns. — 2. Beit-Jenn 
 {the house of Paraclise), S. W. of Damascus, on the 
 E. slope of Hermon, near Mejdel, on a branch of 
 the Pharpar. — 3. Ez. xxiv. 23. In Assyria, with 
 Hartui, Oanneh and Sheba, trading with Tyre. 
 Supposed to be Aden.— 4. Beth E. A country res- 
 idence of the kings of Damascus (Amos i. 5). 
 Near the cedars of Lebanon is a village of Ehden, 
 but it is not identified with any historical event. 
 
 SIGNET IIJNG OP SUPUI;-. 
 
 ED'NA (Heb. pleasure). Wife of liaguel (Tob. 
 vii. 2; viii. 14, 16). 
 
 E'DOM. Idumea (Mark iii. 8). The name of 
 Esau (Gen. xxv. 29-34). The country settled by 
 Esau's descendants. The ruddv hue of the moun- 
 tains may have given the name lEdom, which is red 
 in the original. The ancient name was Mt. Seir. 
 Seir means rugged. On the E. side of W. Arabah, 
 from Elath oil the S. to Moab on the N., at the 
 brook Zered (Deut. ii. 13, 14, 18), about 100 ms. 
 long by 20 ms. wide. The wliole country is wild, 
 rugged, and full of deep glens, but is also very fer- 
 tile on the terraces; while the di>.sert on each side 
 is barren. The people dwelt amid the rocky 
 hights, in caves and houses perched on dizzy 
 crags, like eagles in their nests, living by their 
 swords (Gen. xxvii. 40; Jer. xlix. IG^; yet, as 
 Isaac promised, this land possessed "the fatness 
 of the earth, and of the dew of heaven" (Gen. 
 xxvii. 39). The ancient capital was Bozrah. Sela 
 {Pctrci) was the stronghold, and Ezion-geber its 
 seaport where Solomon built a fleet (2 Sam. viii. 
 14; 1 K. ix. 20). The crusaders built a fortress 
 12 ms. N. of Petra, on Mons. Regalis, now a ruin, 
 called Shobek. The people were always idolaters 
 (2 Chr. xxv. 14; Jos. Ant. xv. 17, § 9). The rock 
 temples and dwellings of Edom were cut in a soft 
 rock; were large, airy, well lighted and dry, and a 
 safe protection against robbers. 
 
 E'DOMITES. Descendants of Edom (Gen. xxxvi. 
 1,11). See Edom. 
 
 E'DEEI. Bashan, one of its two 
 capitals, the residence of Og (Deut. 
 i. 4). In Manasseh (Josh. xiii. 12, 
 31) . Two modern places claim this 
 ancient name — (1) Edhra, at the 
 S. W. angle of the Lejah, and (2) 
 Dera, in the open plain of the 
 Hauran, 14 ms. S. of the former. 
 The ruins of Edhra are extensive 
 and important above any other of 
 the region; on a rocky projection 
 from the Lejah, 3 ms. in circuit, 
 raised 30 feet above the plain, 
 which is wide and of unequalled 
 fertility. The walls, roofs and 
 doors are of a dark stone. There 
 were many public buildings. — 2. 
 Naphtali, 3 ms. S. of Kedesh 
 (Josh. xix. 37). 
 
 EDUCATION. The Jews were 
 strictly charged in the law to edu- 
 cate their children (Deut. iv. 9), but probably only 
 in moral and religious discipline. The exceptions 
 were those who were intended for priestly or civil 
 
 EGYPTIAN KING, 
 RHAMSES IV. 
 
 office, as in the cases of Moses, Paul, Ezra, Dan- 
 iel. There were schools of prophets (singers?), 
 one of which, kept by Samuel, David attended. 
 The sect of Essenes instructed children. 
 
 EG'LAII (Heb. a heif- 
 er). Wife of David at 
 Hebron (2 Sam. iii. 5; 
 1 Chr. iii. 3). See Da- 
 vid. 
 
 EeiA'IM {2 pounds). 
 (Is. XV. 8). Moab. Lost. 
 
 EGLOSr. Judah, in 
 the Siiefelah (Josh. xv. 
 39; x. 3-5). NowAjlan, 
 a shapeless mass of 
 ruins, 10 ms. S. W. of 
 Beit Jibrin, on the road 
 to Gaza, from which it 
 
 is 13 ms. Name of a signet ui thotumes m. 
 very fat king of PhiUstia (Judg. iii. 14). 
 
 EGYPT. It would be interesting and valuable 
 if we could give here a full account of all the 
 monuments which confirm scripture, found in 
 Egypt; but as that would fill a large volume, we 
 must admit only a few illustrations, referring tlie 
 student to the larger works. 
 
 Concerning Abraham, we find that the account 
 of his visit to Egypt is confirmed by many facts 
 which may be compared with the history, laws and 
 customs of the country as found in Wilkinson, 
 Lane, and other writers. The principal points 
 illustrated by evidence derived from Egypt are: 1. 
 That Egypt was then a rich, powerful, end civilized 
 nation. 2. The lower part, or Delta, was dry. 3. 
 Its kings were call- 
 ed Pharaoh. 4. Slav- 
 ery was an institu- 
 tion. 5. There was 
 a famine in Canaan 
 and an abundance 
 in Egypt. 6. Abra- 
 ham's wife, Sarah, 
 was fair and did not 
 wear a veil. 7. Pha- 
 raoh wished to ]ilao<' 
 Sarah in his harem. 
 8. Abraham was 
 well received as a / 
 shepherd. 9. He 
 had sheep, oxen, 
 ! asses, men and maid 
 servants, and cam- 
 els. 10. Abraliam 
 accepted Pharaoh's 
 gifts because he 
 dared not refuse 
 them, for the custom 
 of the time then, as 
 well as now, makes 
 the refusal of a pres- 
 ent an insult. 
 
 Joseph was sold 
 to the Ishmaelites 
 for a household ser- 
 vant; was bought by 
 Potiphar, an oSicer 
 of Pharaoh ; made 
 an overseer in the 
 king's house ; was 
 tempted by Potiphar's wife ; thrown in prison ; 
 interpreted the king's dream; was elevated to of- 
 fice; was invested with a ring and robes of office, 
 a gold chain ; had his name changed to an Egyptian 
 one; and was married to Asenath, daughter to a 
 priest of On. 
 
 The ring of Suphis, here engraved, was found 
 on a mummy in the necropolis of Sakkara, near 
 Memphis, is of pure gold, massive, and is now in 
 the Abbott Egyptian Museum of the Historical 
 Society, New York. The mummy was entirely 
 
 KIKG OF JiaiAH. 
 
 A, e_. I, 3, u, y , long; a, 5, 1, 5, u^, short; ckre, far, last, fall, what; thSre, Vfiil, term; pique, firm; dona, f6r, do, lyolf, fubd, fo'bt; 
 
EGYPT 
 
 85 
 
 EKRON 
 
 cased in pure gold, every limb, even to the fingers' 
 ends, beuig -WTappcd separately, and tho whole 
 was inscribed with hieroglyjihies. Joseph was em- 
 balmed and put in a collin ((Jen. 1. 26). The 
 mummy cased in gold is of the age of Thothraes 
 III, the Pharaoh who reigned in the time of Jo- 
 seph, whose signet was found attached to a chain 
 of gold, around his neck. 
 The seal turns on a swiv- 
 el, and so has two tab- 
 lets, which are engraved. 
 The whole is of very pure 
 gold. Pharaoh made Jo- 
 seph a ruler over all the 
 land of Egy^pt, and called 
 him Zaphnath-paane- 
 AH {preMrver of the world) 
 (Gen. xli. 37-45.) The 
 seal bears the name of 
 Pharaoh, and also the ti- 
 tle "Paaneah." (These, 
 with the chain, are now 
 in the Leyden Museum. ) 
 "He made him to ride in 
 the second chariot" (v. 
 43). 
 
 "Xow there arose np a 
 new king over Egypt, 
 which knew not Joseph," 
 ond there was a period of bondage in wliich the 
 Jews were held untQ the time of Moses and the 
 Exodiis. 
 
 The monuments show tis the taskmaster and his 
 men, the several kinds of work, punishment by 
 the bastinado, etc. 
 
 The picture on p. 43, is in the tomb of Eoschere, 
 at Thebes. Rosellini (See Ins yreat work on Egypt, 
 in the Astor Library) saj's: "Of the laborers, sb)ue 
 are bringing clay m vessels; some miuglmg the 
 straw with it; otners taking the bricks out of the 
 moulds and arranging them in order for burning; 
 others carrjing away the burnt bricks: all are dif- 
 ferent from the three overseers at the right-hand 
 end of tJie picture (a fourth is sitting) ,'ir. com- 
 
 MERCHANT OF C.MPlJ 
 CAKKYINO HIS KEV8. 
 
 the skill requisite to make a golden image of a 
 calf, such as they made in Sinai?" As proof that 
 they had, we offer the pictures on the monuments, 
 showing men actually at work at the furnaces, 
 "tlie refiner's fire," weighing, etc. The "calf" 
 they made was an image of the Egyptian god 
 Apis, which was a live bull, kept at ftlemphis; and 
 they had probably, while slaves, made many im- 
 ages of him for use in all parts of the country. 
 
 Selections might be madt^ shovnng workers in 
 nearly every industry known in the East, but the 
 student will be better satisfied with the larger 
 works; and we have given enough here to point 
 the argument, that the scriptures are true. 
 
 Long after the Exodus, "Shishak, king of 
 Egypt, came up against Jerusalem" (2 Chr. xii. 
 2). and on one of the walls in a temple at Karnac 
 there is a picture of 63 prisonei's, each one repre- 
 senting a city, tribe, or nation, and among them is 
 a "king of the country of Judah." The names 
 of Beth-horon, ]Megiddo, Mahanaim, and other 
 cities in Palestine, are there, on shields. There 
 are 84 names of persons or places of Canaan on 
 the monuments at Abu Simbel, Thebes, and other 
 ruins in Egvpt, written in hieroglyphics. (See 
 Shishak.) The word mizraim {the two Efjypts) in 
 the Hebrew Scriptures is translated Egypt in many 
 passages (Ez. xxix. 10, etc.). Misr is red rmia 
 in Arabic. The name on the monuments is kem 
 (black). fpi>er E. extended from the cataracts 
 to Memphis, and was called Thebais; and Lower 
 E. from Memphis to the sea called the Delta. 
 Upper E. was also called Pathros (Is. xi. 11). 
 Land of Ham (Ps. cv. 23). The sign for Upper 
 E. was a bent reed, and for iiOwer E. a bee (Is. 
 vii. 18). 
 
 E'm (Heb. connection), a Benjamite chief (Gen. 
 xlvi. 21). Ahiram. 
 
 E'HUD (Heb. union, poweyful). 1. Son of Bilhan 
 (Zech. vii. 10, viii. 6).— 2. Son of Gera, tiibe of 
 Benjamin (Judg. iii. 15, ff), the second Judge of 
 the Israelites (B. C. 1336), called a deUverer. 
 
 E'KEK. (Heb. transplanted). Descendant of Ju- 
 dah (1 Chr. ii. 27). 
 
 PYRAMIDS AND SPHINX. 
 
 plexion, physiognomy and beard. The original 
 is in colors and the figures are very large. 
 
 The inscription at the topis translated, "Cap- 
 tives brought by his majesty to build the temple of 
 the great God." 
 
 The question has been asked, "Had the Jews 
 
 EK'REBEL (Judg. \ii. 18), Akrabeh A village 
 7 miles S. E. of Nabliis. 
 
 EK'BON (Heb. eradication) . A royal city in the 
 north of Philistia (Josh.xiii. 3),nowAKiR, ouilton 
 the accumulated rubbish of past ages. The deity 
 worshiped was Baal-zebub. Ekron was the last 
 
 furl, rgde, push; e, i, 0, silent; 9 »s b; ^h as sh; -e.oh as k; g as j; g as in get; g as z; 5 as gz; n as in linger, lint; tii as in tMne. 
 
EKRONITES 
 
 86 
 
 ELEUTHEROrOLIS 
 
 nlace to which the Ark was carried before its i 
 veturn to Israel. 
 
 EK'KONITES. People of Ekron (Josh. xiii. 3). 
 
 E LAH (valley of Terebinth). Where David 
 slew Goliath (1 Sam. xvii. 2, li); xxi. 9). 
 
 E'LAH {strength), (Heb. terebinth or oak).— 
 
 1. Son of Baasha, king of Israel (1 K. xvi. 8-14). — 
 
 2. Father of Hoshea (2 K. xv. 30). 
 
 EL' AH. Duke of Edora (Gen. xxxvi. 41).— 2. 
 Father of Shimei (1 K. iv. 18). — 3. Son of Caleb 
 
 Judah (1 Chr. ii. 39).— 2. Sou of Kapha (1 Clir. 
 viii. 37, ix. 43). 
 
 ELEA'ZAR (Heb. whom God helps). 1. Son of 
 Aaron (Lev. x. 1, ff). Eleazar was cliiof over the 
 Levites (Num. iii. 32).— 2. Son of Abinadab (1 
 Sam. vii. 1). — 3. Son of Dodo the Alioliite ; one of 
 the three chiefs of David's army (2 Sam. xxiii. 9, 
 if).— 4. A Levite, son of MohU (1 Chr. xxiii. 21, 
 22).— 5. A priest (Neh. xii. 42). — 6. A decendant 
 of Parosh ; an Israelite (Ezr^x. 25). — 7. Son of 
 
 (1 Chr. iv. IS). — 4. Son of Uzzi, a Benjaniite cliief > Phinehas (Ezr. viii. 3.'J).— 8. Elizzer (1 Esd. viii. 
 
 1 Chr. ix. 8). 
 EL'AHDAil (Heb. elapa), 
 
 {whom God adorns). 
 A. descendant of Ephraim (1 Chr. vii. 20). 
 
 E'LAM. Oldest son of Shem (Gen. x. 22). The 
 country peopled by his descendants was along the 
 Ulai, and its capital was Shushan, one of the most 
 powerful and magnificent cities of antiquity. Tlie 
 name is found in'the ancient inscriptions. Called 
 also Nuvaki. Extended from the Persian Gulf to 
 Assyria on the N"., to the Zagron mts. on the E., 
 and the Tigris on the W. In the time of Abram, 
 the king of Elam was one of tlie most powerful in 
 Asia ( Jer. xlix. 34-39) . The people were idolaters, 
 and their images are found in the ruins. Elamites 
 were at the Pentecostal feast (Acts ii. 9). 
 
 E'LAMITES. They were the original inhabitants 
 of Elam (Gen. x. 22; Ezr. iv. 9). 
 
 E'LASMl {God-created). Elasa. 1. A priest of 
 Pashur (Ezr. x. 22) .—2. Son of Shaphan. Sent on 
 a mission by king Zedekiah to Babylon. (Jer. xxxi. 
 3). 
 
 E LATH. Idumsea, on the E. gulf of the Red 
 Sea. First named inJ)eut. ii. 8; and the reference 
 in 1 K. ix. 26, shows that E. was more ancient 
 than Ezion-gaber. King Solomon built a navy 
 here. A fort is kept garrisoned here now, called 
 Akaba, for the benefit of the pilgrims to Mecca. 
 
 EL'BETH'EL {God of Bethel). The place where 
 God appeared to Jacob when he was fleeing from 
 Esau (Gen. xxxv. 7). 
 
 EL'CIA. IIilkiah (Judg. viii. 1). 
 
 EL'DA-AH (Heb. whom God called) (Gen. xxv. 4). 
 Son of Midian. 
 
 EL'DAD {whom God loves) and MEDAD. Two 
 of the seventy Elders who had the gift of pronhe- 
 sy (Num. xi.'l6, 2;)). 
 
 EL'DER (Heb. zaken, l\r. presby- 
 ter). An old man. A title of honor 
 and respect given to persona in au- 
 thority (Gen. xxiv. 2; 1. 7), as stew- 
 ards or as master workmen. The 
 eider was a political officer among 
 the Hebrews, Moabites, Midianites 
 and Egyptians (Num. xxii. 7). The 
 office is the keystone of the political 
 system among the modern Syrians, wlio use the 
 name Sheikh, which means old innn, for the chief 
 or head of the tribe. Moses adopted the idea and 
 regulated its use by laws (Ex. iii. IG; iv. 29). 
 Their authority was almost unlimited, within the 
 law and customs (Josh. ix. 18). They became 
 judges or magistrates in Canaan, in the local 
 towns, sitting m the gates (Deut. xix. 12). They 
 are called the Senate in 1 Mace. xii. 0. See Syna- 
 gogue. The office of elder in the Christian church 
 was adopted from the Jewish custom. 
 
 E'LEAD {wJiom God applauds). A 
 decendant of Ephraim (1 Chr. vii. 
 
 21). SirOTHELAH. 
 
 ELE'ALEH {God's hight). E. of 
 Jordan, on the plateau of Sloab, 1 m. 
 N. E. of Heshbon, on the summit of 
 a conical hill. Was once strongly for- 
 tified; and there are ruins of walls, 
 cisterns, etc. Rebuilt by Reuben 
 (Num. xxxii. ."7). 
 
 ELEA'SA. Near Azotus (1 Mace. ix. 15\ 
 
 ELE'ASAH (Heb. elasah.) ~ 
 
 43).— 9. Avaran (1 Mace. ii. 5).— 10. A distin- 
 guished scribe of great age, who was a martjT in 
 the time of Antiochus Epiphanes (2 JSIacc. \i. is, 
 31).— 11. Father of Jason (1 Mace. viii. 18).— 12. 
 Son of Eliud (Matt. i. 15). 
 
 'ELECT {chosen, selected). Election. The desig- 
 nation of persons to office (Acts ix. 15) ; of people 
 or nations to the enjoyment of peculiar privileges 
 (Deut. vii. 6-8) and of a definite number of per- 
 sons to eternal life (2 Thess. ii. 13). This subject 
 belongs to the mysteries of God and cannot be so 
 cleai'ly stated as to leave no uncertainty in the 
 mind. The position is : that God does and will 
 save a number of persons, and He does this accord- 
 ing to a plan which he formed before the world 
 was made; and he has never, and never will change 
 that plan (Eph. i. 4; 2 Tim. i. 9); their election is 
 of free grace and love, and not for any good in the 
 person ^Eph. i. 5); the redemption of'Clirist is in- 
 cluded in the great plan. This plan enters into 
 our destiny as a controlling element; as, it may be 
 said by analogy, tlie patriotic determination of 
 AVashihgton resulted in the independence of our 
 country; and the plans of a father determines 
 where 'his family shall reside, the college his son 
 shall attend, and the studies he shall pursue. 
 
 EL-ELOHE-ISRAEL {Almighty, God of Israel). 
 Name of the altar that Jacob built facing Shechem 
 (Gen. xxxiii. 19, 20). 
 
 ELEPH {ox). Benj. (Josh, xviii. 18). 
 
 ELEPHANTS (Heb. shen-habbim) . Elephants 
 were used in warfare (1 Mace. i. 17, iii. 34). See 
 
 IVOKY. 
 
 ELEUTHEEOP'OLIS. On the E. border of the 
 plain of Philistia, at the foot of the hills of Judfea, 
 in S. Palestine, 25 ms. S. W. from Jerusalem. Not 
 mentioned in Scripture, but was an important city 
 
 WORKING IN lirTALS. 
 
 in the early Christian ages, wlien its inline was 
 Betogabra, House of Jiread. Eusebius mentions it 
 as the seat of a bishop, iind I'eckons distances to 
 other cities from it as a centre. The ruins are still 
 shovvn of a fine chapel, and of a fort built by the 
 Crusaders, 200 ft. squan>, in the 12tli cent. Now 
 Beit Jil)rin, having 60 or more houses. The great 
 attractions here are the caverns, or houses cut in 
 the solid rocks. Rooms 100 feet or more in lenglli, 
 with smooth and ornamented walls, and lofty, 
 arched roofs; some 40 to 70 ft. oy 60 ft. high; most 
 
 WORKING I.N" JI DIALS. 
 
 j of them lighted by openings in the roof, and con- 
 nect cd by doorways. Jerome says they were built 
 1. Son of tielez of ! by Idum'teans. 
 
 a, 5, 1, 6, u, yjloag; 2, 5,1, o, u,^, sliort; cilre, fiir, last, f^U, what; there, veilj tSrm; pique,fTrHi; done, for, djj,-vroIf, food, fo'ot; 
 
ELEUTHERUS 
 
 87 
 
 ELIJAH 
 
 ELEU THEKUS. River in Syria (;i Mace. xi. 7, 
 xii. 30). btrabo says it divided Syria from PhoRni- 
 cia. Now tlie Nalir el Kobir, (r /•<;«< Ilii\r; rising 
 in Lebanon, passing tlirough tlie entrance to Ila- 
 math (Num. xxxiv. 8), emptying into the Great 
 Sea 18 miles N. of Tripolis. 
 
 ELHA'NAN (God-cndowcd). 1. A groat warrior 
 In David's time (2 Sam. xxiii. 24). S(m of Dodo, 
 one of David's tliirty men.— 2. Son of Jair (or 
 Jaor). 
 
 ELI (.hifjhf) . A high-priest descended 
 from Aaron (1 K.ii. 27; 2 Sam. viii. 17). 
 
 E'LI LA'MA (my God) SABACH'THA- 
 7f I— wherefore mst thou forxdkeu me ■— 
 
 wortis uttered by Christ on the cross ., == 
 
 (Matt, xxvii. 46; Ps. xxii.). ^ '^^ 
 
 ELI'AB iGod is father). 1. Son of 
 rielon (Num. i. 9).— 2. Son of Plialln 
 (Num. xxvi. 8, 9).— 3. One of David's 
 brothers, son of Jesse (1 Chr. ii. 13).— 
 4. A Levite, porter and musician (1 Chr. 
 XV. IS, 20).— 5. A Gadite leader in Da- 
 vid's time (1 Chr. xii. 9).— 6. Son of 
 Nohath (1 Chr. vi. 27).— 7. Son of Na- 
 thanat>l (Judg. viii. 1). 
 
 ELI' ADA {whom God knows or cares 
 for). 1. Son of David (2 Sam. v. 16).— 
 2. A Benjamite who led 200,000 men to 
 the army of Jehoshaphat (2 Chr. 
 xvii. 17). 
 
 ELI'ADAH (Heb.ELiADA). Father of 
 Rezon (1 K. xi. 23). Eli'adas (1 Esd. 
 ix. 1:8)— Elioenai. 
 
 ELI'AH (Heb. eli.jah). 1. Son of 
 Jeroham (1 Chr. viii. 29). — 2. Son of 
 Elam (Ezr. x. 26). 
 
 ELI ABA (whom God hides). One of 
 David's thirty men (2 Sam. xxii. 32). 
 
 ELI'AEIM (whom God has set up). 1. Son of 
 Hilkiah I (2 K. xviii. 26, 37); he was a prefect in 
 the king's house (Is. xxii. 20). — 2. The original 
 name of Jehoiakim, king of Judah (2 K. xxii. 34). 
 — 3. A priest who assisted at the dedication of the 
 new wall of Jerusalem (Neh. xii. 41). — 4. Son of 
 Abiud, and father of Azor (Matt. i. 13).— 5. Son 
 of Melea (Luke iii. 30, 31). 
 
 ELIAM. Eliab (God's people). 1. Father of 
 Bathsheba (2 Sam. i. 3).— 2. Son of Ahithophcl 
 (2 Sam. xxiii. 34). 
 
 ELIAS. See Elltah. 
 
 ELI 'ASAPH (ichom God has added). 1. Son of 
 Deuel (Num. i. 14).— 2. Son of Lael (Num. 
 iii. 24). 
 
 ELI'ASHIB (God restores). 1. A priest in Da- 
 vid's time (1 Chr. xxiv. 12).— 2. Son of Elioenai 
 (iii. 24).— 3. High-priest at Jerusalem (Neh. iii. 1, 
 20, 21). -4. A singer (Ezr. x. 24).— 5. Son of Zattu 
 (X. 27).— 6. Son of Bani (x. 36). 
 
 ELI'ATHAH (God comes). Son of Heman (1 
 Chr. XXV. 4, 27). 
 
 ELI DAD. Son 
 of Chislon; a 
 prince who as- 
 sisted in the di- 
 vision of tlie 
 land of Canaan 
 (Num. xxxiv. 
 21). 
 
 E'LIEL (God 
 is strength) . 
 A common 
 name among 
 the Hebrews, but nothing of any note is knoMTi 
 of any one bearing it (1 Chr. viii. 20; ii. 46). 
 
 ELIE'NAI. Son of Shimhi (1 Chr. viii. 20). 
 Elioena i, a c hief. 
 
 ELIE'ZEE (God helps). 1. Steward of Abraham's 
 
 hovi.'^e (Gen. xv. 5).— 2. Sen of Moses and Zippo- 
 rah (Ex. xviii. 4).— 3. Son of Becher (1 Chr. vii. 
 8). — 4. Priest in David's reign (xxv. 24).— 5. Son 
 of Zichri (xxvii. 16).— 6. Son of Dodavah (2 Chr. 
 XX. 37).— 7. A chief Israelite— a learned assistant 
 to Ezra (Ezr. viii. K))-— 8, 9, 10. Priests (Ezr. x 
 18, 23, 31).— 11. Son of Jorim (Luke iii. 29). 
 
 ELIHOE'NAI. Son of Zerahiah, who, with 200 
 men, rcturni'd from the captivity with Ezra (Ezr. 
 viii. 4). 
 
 WILLOW BOAT. 
 
 ELIHO'REPH (God rcioards). Son of Shisha, 
 
 scrilje of Solomon. 
 
 ELI'HTI (Jehovah). 1. Son of Barachel (Gen. 
 xxii. 21).— 2. Son of Toliu (1 Sam. i. 1).— 3 (1 
 Chr. xxvii. 18). "Of the brethren of David."— 
 4. Captain of the thousands of Jfanasseh (1 Chr. 
 xii. 20). A Levite (1 Chr. xxvi. 7). 
 
 ELI'JAH (Ileb. em'ahtj, God-JaJi, EUJehorah). 
 On his first appearance he is simplv denominated 
 "Elijah the Tishbite, of the inhabitants of Gilead " 
 (1 K. xvii. 1). It is supposed that Thisbe, in 
 Galilee, was the birth-place of Elijah, but there is 
 no proof. Such points were left in doubt that he 
 might be known and thought of simply as ths 
 great prophet reformer. In this light alone he 
 appears in the sacred history. His one grand ob- 
 ject was to awaken Israel to the conviction that 
 Jehovah, Jehovah alone is God. The period of 
 Israelitish history at which Elijah appeared was 
 one that emphatically called for the living exhibi- 
 tion of this great truth. It was that period of 
 Ahab's apostasy, when, through the influence and 
 example of his wife Jez(>bel he formally introduced 
 the worship of other gods into Israel. In the lan- 
 guage of the sacred historian, " It seemed a light 
 thing for him to walk in the sins of Jeroboam, the 
 son of Nebat; he took the daughter of Ethbaal to 
 wife, and served I'aal, and worshiped him. He 
 reared up an altar for Baal in the house of Baal, 
 in Samaria" (1 K. xvi. 31). He did not rest, like 
 his predecessors, with the corrupt worship of 
 Jehovah under the form of a calf, but brought in 
 the worship of the Tyrian Baal, with its usual ac- 
 companiment of the 'Asherah pollutions— the lites 
 of the Syrian Venus. Hence he enters on the 
 work assigned him as the special servant of Je- 
 hovah, arid in his name announces what shall 
 absolutely come to pass, confident that there is no 
 power in heaven or earth capable of reversing 
 the word. "And Elijah said unto Ahab, As Je- 
 hovah, God of Israel liveth, beioro whon. I stand, 
 
 furl, rude,p^sh; e, i, 0, silent; <;ass; ;lia$sh;'e,«ha8k; gas j; g- as in get; 8:»z; Tasgz; n cs iu linger, link; tuasintMne. 
 
ELIJAH 
 
 ELIOENAI 
 
 there shall not be dew nor vair. these years, but 
 according to my word " (1 K. xvli. 1). After the 
 utterance of a word by which the genial influences 
 of heaven were to be laid under arrest for a 
 series of years, it became necessary that a hid- 
 ing place should be provided for Elijah, that 
 he might escape from the violence of those in 
 high places, and from the importunities of others, 
 wlio might try to prevail upon his pity. Such 
 a hiding-place was found for him to the east 
 —beyond the limits of the kingdom of Israel— 
 beside the brook Cherith, that flowed into the Jor- ; 
 dan. There he found not only water from the 
 brook, but also supplies of bread and flesh, morn- 
 ing and evening, ministered at (Jod's connnand by 
 ravens. The brook Cherith, however, in course o"f 
 time dried up, and another place of refuge had to 
 be provided for the prophet. This was found in 
 the house of a poor widow, with an only son— and 
 she not in the land of Israel, but at Zarephath 
 (Sarepta), in the territory of Zidon, the native 
 region of the infamous Jezebel (1 K. xvii. 9). 
 Brought by divine direction to the place and to 
 the woman, he found her near the ga.te of the city, 
 gathering a few sticks to prepare her last meal, 
 that she and her son might thereafter die. In the 
 confidence of faith he bids her go and bake the 
 bread as she intended, but in the first instance to 
 bring a portion of it, with a little water, to him, 
 demanding such faith from her as he himself exer- 
 cised toward God. And he added, as the ground 
 for her belief and his own demand, " For thus saith 
 Jehovah, God of Israel, the ban-el of meal shall 
 not waste, neither shall the cruse of oil fail till the 
 day that Jehovah sendeth rain on the earth." On 
 the occasion of a severe illness befalling her son, 
 she said to Elijah in a petulant tone, "What have 
 I to do with thee, O thou man of God ? Art thou 
 come unto me to call my sin to remembrance, and 
 to slay my son?" 
 
 Josephus does not understand that the child 
 died. Jewish tradition says that this boy after- 
 wards became a servant to the prophet, and also 
 the prophet Jonah . 
 
 This seems to imply that she looked upon him as 
 the occasion of her calamity, and that it would 
 have been better for her had she not known him. 
 However she graciously overlooked what might 
 be wrong in it; as it was, the calamity proved a 
 heavy trial to Elijah, and with holy freedom he 
 laid it before God, and said," O Jehovah, my God, 
 hast thou also brought evil upon the widow with 
 whom I sojourn, by slaying her son? I pray thee, 
 let this child's soul come into him again." The 
 child began to breathe, and presently was delivered 
 alive to his mother. She said, "Now, by this I 
 know that thou art a man of God, and the word of 
 Jehovah in thy mouth is truth." 
 
 It was in the third year of Elijah's sojourn with 
 the widow, that the Lord came to him, announcing 
 the near prospect of rain, and bid him go and show 
 himself to Ahab (1 K. xviii. 1). Returning to 
 King Ahab, he procured the great assembly at 
 Mount Carmel, where God "answered by fire," 
 and the prophets of Baal were destroyed. (See 
 Carmel.) Now the long terrible drought was 
 broken, and a plentiful ram descended at the pro- 
 phet's prayer. He fled from the fury of Jezebel, 
 first to Beersheba where he left his servant (Jo- 
 nah), and went on alone into the wilderness (of 
 Sinai.— Dr. Crosby), where he wished for death. 
 "It is enough, Lord, let me die, fori am not better 
 than my fathers." (The oratorio of Elijah, by 
 Mendelssohn, is a beautiful and effective com- 
 mentary on this part of the prophet's life.) 
 Here the prophet saw the Lord pass by, in answer 
 to hi j complaint. The wind rent the mountains, 
 and brake in pieces the rocks of Sinai; then an 
 earthquake; and after that a fire, burning in the 
 constant blaze of lightning. These were symbols 
 
 oi the angry frame of mind that the prophet had. 
 Then, after a profound stillness, there came a 
 small voice, soft and gentle. This was Jehovah's 
 method of winning men— not by exhibitions of ter- 
 rible power. The persecutions of Ahab and Jeze- 
 bt>l, the slaughter of Baal's priests, had nothing 
 of (xod in them ; but he was to be found as truly 
 worshiped by the few who had not bowed the knee 
 to Baal. These connnands were given him:— To 
 return to the wilderness of Damascus, and at a 
 proper time annoint Hazael, king of Syria, Jehu, 
 king of Israel, and Elisha as his successor. Elisha 
 was appointed by having Elijah's cloak (of coarse 
 camel hair, or wool) cast on him, when, from that 
 time "He poured water on the hands of Elijah," 
 that is, served him daily. Six years after he de- 
 nounces Ahab and Jezebel for their crime against 
 Naboth, in taking his vinevard. He foretells the 
 death of Ahaziah, the king. The warning letter 
 to Jehoram is by a later hand, of the same school. 
 Two bands of guards having been sent by Ahab 
 to arrest him, he calls down fire from heaven on 
 their heads. Soon after that he crossed the Jor- 
 dan with Elisha "on dry ground," and wns sepa- 
 rated from liim by fire and carried away by a wind 
 "into heaven." 'Elisha asked for the first horn's 
 double portion, as the eldest follower of Elijah. 
 His whole life as a prophet was one of trial and 
 conflict. The Jews, in the time of Jesus, expected 
 JElijah to reappear, and Jesus alludes to the behcf 
 (Matt. xi. 14), explaining the fulfilment as in 
 John the Baptist. Elijah (Elias in (ireek) became 
 a name for any or all true prophets, as David for 
 the king, Abraham or Israel for the Hebrews. 
 
 ELIM (trffs). Had twelve fountains (not w^lls), 
 and a palm grove, being a kind of desert paradise 
 (Ex. XV. 27). Wady Ghurundel has now several 
 fine fountains, supplying a perennial stream, and 
 has more trees, shrubs, and bushes than any other 
 spot in the desert. Here the plain ends and the 
 mountain begins. 
 
 ELIM'ELECH {Ood is Kiiuj). The Betblehemite 
 husband of Noomi; the father of Mahlon and 
 Chllion. See Ruth in the History of the iiooKC. 
 
 MriBFuri 
 
 ELIOENAI {eyes turned to El-God). ~\. Rpuja- 
 mite, and head of a family (1 Chr. vii. S) .—2 Sim- 
 eonite, and head of a family (1 Chr. iv. 36).— .3. 
 Korhite Levite, and doorkeeper in the Temple of 
 Solomon (1 Chr. xxvi.3). Two before, and two 
 others after the captivity, were not noted. 
 
 t, 8, 1, o, u, y, long; ?,, 5,1, 5, %f, short; c^re, far, last, fftU, what; there, veil, term; pique, firm; dwe, for, do, wolf, food, fo'bt; 
 
ELiriTAL 
 
 89 
 
 ELKOSH 
 
 EL'IPHAL (judged by EL). Son of Ur (1 Chr. 
 xi. 35). 
 
 ELIPHALET. Son of David, the last of 13, 
 born ill .Jciusah'in (2 Sam. v. lO).— 2. One of Da- 
 vid's oO heroes.— ;?. A r.enjaniito. Eliphelet. 
 
 EL'IPHAZ, or ELIPHAZ (dodforstrrnr/th). 1. 
 Son of Esau, and lather of Tenian (Gon. xxxvi. 
 10).— 2. Cliief of tlie three friends of Job, called 
 the Tenianite (Job. ii. 11). See Job in the His- 
 tory OF THE Booics. 
 
 ELIPHELET (God dixtinfp/Mcs').—!. Son of 
 David (1 Chr. iii. (i). Eli-alet.— 2 EliphaletI. 
 —3. Son of Aeasuai (2 Sam. xxiii. 34). Eliphal 
 in IChr. xi.— 4. Son of Eslielc, and of Saul through 
 Jonathan (1 Chr. viii. 39).— 5. One of the Beue- 
 Adonikam who returned with Ezra (E/.r. viii. 13).— 
 6. One of the Bene-Ilaslium in Ezra's tinie(Ezr. x. 
 .33). 
 
 ELIS' ABETH (frdness of God) .—1. "^^^fe of Zacha- 
 rias, and mother of John the Baptist (Luke i. 
 5, 42), and cousin to Mary, the motlier of Jesus. — 
 2. The wife of Aaron (Ex. vi. 23). 
 
 ELISEUS. The name of Elisha in the Apocry- 
 pha and the N. T. (Luke iv. 27). 
 
 ELI'SHA (God for salvation). Son of Shaphat, 
 and a native of Abel-Meholali, where Elijah foimd 
 him, whose pupil and successor he was from B. C. 
 903 to 838 (1 K. xix. 16). He was with Elijah when 
 he divided the Jordan, and was carried awajr by a 
 whirlwind and chariot of fire. Elijah's mission 
 was to show that El was the God of Israel — Elisha 
 to show that (xod should also be the salvation of 
 his people. Beneficent working and kindly bless- 
 in<T were Elisha's chief work. Ilis first act w'as to 
 heal the bitter waters of Jericho. Following this 
 were : the anathema on the young lads who mocked 
 at God's prophet; refusing to iiroi^hesy for Jehorani 
 the son of Ahab, "the son of a murderer," he did 
 so to Jehoshaphat, giving them counsel whicli se- 
 eured victory; he multiplied the widow's pot of oil; 
 restored the Shunemite's son: cured the poisoned 
 pottage; he multiplies a scant supply (twenty bar- 
 ley loaves and some roasted corn) 'to enough for 
 100 men; cured Naaman's leprosy; Geh.azi lies, and 
 is cursed with leprosy, restored "the ax lost in the 
 .Jordan; showed a host of spiritual warriors to his 
 servant, and struck blind the wh.ole Syrian army, 
 but he saved them fron^. destruction by the Jews, 
 caused the king to feed and send theiu away: he 
 predicts plenty and tlu> death of the king: the'king 
 restores her land to the Slumemite; predicts the 
 death of king Ben-hadad, and the snocession of 
 Hazael ; anoints Jehu king over Israel : the inci- 
 dent of the smiting with the bundles of aiTOws. 
 Even after death he restored the dead to life. Eli- 
 sha is seen to resemble Christ in his miracles, and 
 in his loving, gentle character. He had no succes- 
 sor. The Greek church honors Elisha as a saint, 
 on June 14. 
 
 ELISHA (firm bond). Son of Javan (Gen. x. 
 4), who named the " Isles of Elisha," which traded 
 
 with Tyre (Ez. xxvii. 7). Ei.is is from the same 
 source. ^Iellas, ancient (rreece. 
 
 ELISHA MA (God hi'ar.f). Prince in Ephraim 
 (Num. i. 10).— 2. Son of David (2 Sam. v. li;).— 
 3. Son of David, also called Emshua (1 Chr. iii. 
 (5). —4. Of Jiidah, s(m of .lekamiah (1 Chr. ii. 41), 
 and father of Netlianiah, grandfather of Ishmael 
 of the Captivity (2 K. xxv. 2."i); Elishamah in 
 some editions.— ."j. Scribeto Jehoiakim (Jer. xxxvi. 
 12).— 7. Priest to Jehoshaphat, and sent to teach 
 (2Chr. xvii. S). 
 
 ELlSH APHAT (Godjudrjef,). Captain of "hun- 
 dreds," in the service of Jehoiada (2 Chr. xxiii. 1). 
 
 ELiSH EBA (God of the oath). Daughter of Ara- 
 minadab, of Judah, wife of Aaron; same as Elisa- 
 beth (Ex. vi. 23: Num. i. 7). Her 'marriage to 
 .\aron united the royal and priestly tribes, .nidah 
 and Levi. 
 
 ELISHU'A (El is salvation). David's son, born 
 at Jerusalem (2 Sam. v. 1.5). Elishama in 1 Chr. 
 iii. r.)_. 
 
 ELITJ. Ancestor of Judith (viii. 1), of Simeon. 
 
 ELi UD (Jews' God) . Son of Achim (Matt. i. 15) , 
 From Abina. 
 
 ELIZ APHAN (God protects).—!. Son of Uzziel, 
 a Levite (Ex. vi. 22). The family are mentioned 
 in the times of David and Ilezekiah. Ei/zaphan. 
 2. Son of. Parnach, ajiiiointed by Moses, from Zeb- 
 ulon, to assist in dividing the land (Num. xxxiv. 
 25). 
 
 ELIZTJR (God the rock). Son of Shedeur, of 
 Reuben (Num. i. 5). 
 
 ELKA NAH ( Ei creates) . Son of Korah (Ex. vi. 
 24). Several generations of Korah's sons are given 
 in 1 Chr. vi. 22, etc. — 2. Sou of Joel, in the same 
 line as 1 (vi. 25, 3()). — 3. Another, in the line of 
 2\.himoth, or Maha^i (vi. 26, 35). — 4. AKohathite 
 Levite, in the line of Heman. Son of Jcroham, 
 and father of Samuel the pro])het (1 Sam. i. 1, etc). 
 He lived in Mt. Ephraim, or Lamah, and attended 
 yearly meeting for worship and sacrifice at Shiloh. 
 lie v/as rich enough to give three bullocks when 
 Samuel was presented at the house of the Lord. — 5. 
 A Levite living in ]Sretopha (ix. 16). — 6. Door- 
 keeper in David's time, for the Ark (xv. 23). — 7. 
 Joined David at Ziklag (xii. 6). — s. The second in 
 command in the house of Ahaz, killed by Zicliri 
 (2 Chr. xxviii. 7). 
 
 ELKOSH' (El's jwwer). Birthplace of Xahum 
 (i. 1). There is a place so named in Assvria (.34 
 ms. X. of Mosul), and modern Jews and tlie resi- 
 ident Chaldee Christians show a tomb of Xahum 
 there. Jerome says the place was in Galilee, where 
 there is now a traditional tomb of the prophet at 
 kefr tanchum, near Tiberias. 
 
 farl,r]}de,pnsh; e,i,0, silent; ; a^s; 9hassh;'C,'chask; gas j; gasiagei; sasz; xasgz; n as in linger, link; tii as in tfaine. 
 
ELKOSHITE 
 
 90 
 
 ENAN 
 
 ELKOSH'ITE. From Elkosh. 
 
 EL'LASAR (Gen. xiv. 1). Thelasak Telassar. 
 Tlie country and kingdom of Arioch in the days of 
 Abraham. 
 
 ELM. Error for oak (Heb. alah), in Hos. iv. 13. 
 
 ELMO'DAM. Son of Er, in Joseph's line (Luke 
 iii. 28) ._ Aliuodad in Gen. x. 26. 
 
 ELNA'AM {Ei his delight). Father of Jeribai 
 and Joshaviah, two of David's guard (1 Chr. xi. 
 46). 
 
 ELNA'THAN (whom El gicve) . Maternal grand- 
 father of Jeiioiachin (2 K. xxiv. 8). — 2. Tliree Le- 
 vites of this name in Ezra's time (Ezr. viii. 16). In 
 1 Esd. viii. 44, etc., the names are Alnathan and 
 Eunatan. Elnathan was sent by the king into 
 Egypt to bring back the fugitive Urijah ( Jer. xxvi. 
 20) : and he was present at the burning of Jere- 
 miah's roll, protesting against the act. See Jeho- 
 
 lAKIM. 
 
 ELO HIM. A plural word in Hebrew, meaning 
 the true God. See God. 
 
 ELO L "When applied to heathen idols, it means 
 gods. My God (Mark xv. 34). 
 
 E'LON (Heb. allon, cm oak). 1. Father of 
 Esau's wife Adah, a Hittite (Gen. xxvi. 34).— 2. 
 Founder of the Elonites (Gen. xlvi. 14). — 3. Judge 
 for ten years (Judg. xii. 11); from the tiibe of Ze- 
 bulon. E'LOX (oak). Dan (Josh. xix. 43). Same 
 place as E'lon-beth-hanan (oak of ths house of 
 grace). Dan (IK. iv. 9). Lost. 
 
 EL'FAAL (El, his reward). Son of Hushim. a 
 Benjaraite, and founder of a family (1 Clir. 
 viii. 12). 
 
 ELPA'RAN. Terebinth of Paran (Gen. xiv. 6). 
 
 EL'TEKEH (El fearing). Place in Dan (Josh, 
 xix. 44). Levitical. 
 
 ELTEKON (God its foundation). In Judah, 4 
 miles from Hebron (Josh. xv. 69). Lost. 
 
 ELTO LAD (El's kiiulred) . In Judah, near Bcer- 
 sheba (Josh xv. 30). Wilton thinks it was in 
 Wady Liissan, 60 miles S. of Ga/.a. Rowland 
 places it in Wad.y Salvd, 40 miles S. E. of Gaza. 
 
 ELTO. Name of the sixth Hebrew month. 
 
 ELU'ZAI (God my mrmr). Soldier who joined 
 David at_Ziklag (1 Chr. xii. 5). 
 
 ELYMA'IS. Elam. City in Persia, containing 
 a very rich temple, in which were many trophieV; 
 deposited by Alexander the Great (1 Mace. vi. 1). 
 Antiochus Epiphanes failed to capture it (Ant. xii. 
 9, § 1). In Tobit, ii. 10, Elymais is the name of a 
 province. 
 
 ELY.ffi;'MANS. Elamites (Judith i. 6). S'^e 
 Elam. 
 
 EL'YMAS (Ar. wise). Arabic name of Bariesiis 
 (Acts xiii. 6), the sorcerer. The Orientals called 
 fortune-tellers by their true names, sorcerers, im- 
 posters. 
 
 EL'ZABAD (given by El). Warrior fi-om Gad, 
 who joined David in the wilderness (1 Chr. xii. 
 12). — 2. A Korhite Levite, son of Sheinaiah (I 
 Chr. xxvi. 7), a doorkeeper in the Temple. 
 
 EMBKOIDERED ROBE. 
 
 bodies (Gen. 1. 2, 26) . The soft parts of the inte- 
 rior were removed, and spices, gums, etc., filled m 
 their stead, and the whole was then steeped for 70 
 days in natron (petroleum or asphaltum), after 
 which the body was carefully wrapped in strips of 
 hnen, dipped in gum, and delivered to the friends, 
 who put it in the coffin, which was of wood carved 
 and painted, or of stone, sculptured. The whole 
 art was carefully guarded by strict laws. The 
 body could only be cut by an authorized person, with 
 a stone knife (see Knife). Embalming was not 
 practiced by the Hebrews. Asa was laid in a bed 
 of spices (2 Chr. xvi. 14), and Jesus had a hundred 
 pound weight of spices placed in the tomb (John 
 xix. 39, 40). 
 
 The Egyptians prac- 
 ticed the art because of 
 their belief in the doctrine 
 of transmigration of 
 souls. (See Pettigrew's 
 Hist, of Eg. Mummies). 
 
 EMBROIDERY (Heb. 
 koken), (Ex. xxxv. 35). 
 Needlework. Two kinds 
 of exti-a fine cloth was 
 made, one by the roken of 
 various colors and figures, 
 called r«A:mrtA, and the other 
 by the chosheb (cunning 
 workmen), into which gold 
 or other metallic threads 
 are woven, besides the 
 usual colors, both of which 
 were made in the loom. 
 The needle was used where 
 the figure was wanted on 
 one side only of the cloth. Wilkinson says that 
 "Many of the Eg)i)tian stuffs presented various 
 patterns, worked In colors by the loom, indepen- 
 dent of those produced by the dyeing or the print- 
 ing process, and so richly composed that they vied 
 with the cloths embroidered by the needle." Tlie 
 art was known in Assyria al.so, as the sculptures 
 show. Ezekiel mentions embroidered work as the 
 production of Egypt and Assyria, imported by way 
 of Tyre (Ez. xxvii. 7, 23, 24). See Dress. 
 
 EM'ERALD (Heb. nopek). A precious stone in 
 the 2d row in the breastplate of the high-priest 
 (Ex. xxviii. 18). 
 
 EM ERODS. Some kind of tumors which afflicted 
 the Philistines, because of their want of respect for 
 the ark of the covenant (1 Sam. v. 6). 
 
 E'MIM (Heb. terrors). Moabite name for a race 
 of giants or strong men, on the east of the Dead 
 Sea (Gen. xiv. 5; Dent. ii. 10). 
 
 EMMAN'TIEL. Immanuel (Matt. i. 23). 
 
 EMMA'TJS. Nov? called Kuriet El Enab, 7% nis. 
 west of Jerusa.lem. Josephus mentions it (Wars 
 vii. 6, 9). Jeronie mistook NicopoHs, the present 
 AmwojS, for this place, a proof of how early some 
 scripture localities of the N. T. times were lost. — 
 2. In the plain of Philistia; fortified by Bacehides 
 (Ant. xiii. 1, 3; Mace. ix. 50). Destroyed A. D. 4, 
 by the liomaus. Eebuilt A. D. 220, and called 
 Xicopolis.— 3. A village on the .shore of the Sea of 
 (lalilee, S. of Tiberias, the same as Hammath (hot 
 baths). 
 
 EM'MOR. See Hamor (Acts vii. 16). 
 
 EN. ain Hebrew for fountain . The word 
 means an eye. See AiN. 
 
 ENA JIM. Enam. An open place (Gen. xxxviii. 
 II, 21), in the gate of Enani. 
 
 E'NAM (double spring). Judah, in the Shefelah 
 (Josh. XV. 34). The residence of Tamar. (Gen. 
 xxxviii. 14). 
 
 WSi Mi (having eyes or fountains). Ahlram Ben 
 Enan was a chief of the tribe of Naphtali, at Sinai 
 (Num. i. 15). 
 
 a, §, 1, "i, ii, y, lon(,'; ii, 6,1, 6, u,f , short; care, f;ir, last, fivll, wli.-it; there, veil, term; pi que, firm; done, for, do, ■wolf, fo"od, frfbt; 
 
 EL'ZAPHAN (yroted'-d hj El). Cousin to Moses, 
 and son of Uzziel (Ex. vi. 22). 1I<' was one of 
 the two bearers of Nadab and Abihu (Lev. x. 
 4). Elizaphan. 
 
 EMBALMING (errirba-ming) . Preserving by spices, 
 gums, etc., dead bodies from decay. Two instances 
 are mentioned m the O. T. : Jacob's and Joseph's 
 
ENCAMPMENT 
 
 91 
 
 ENGRAVER 
 
 ENCAMPMENT (Heb. mahaneh). The camp i 
 of the Lord's host, with the Lord himself symboh- 1 
 cally resident amonu tliem. .Tlie wliole cainp was ; 
 a sacred phice, ami all iuipurities both actual ami j 
 ceremonial must so outside of its limits (Dent, 
 xxiii. 14). Criminals were also executed outside, 
 as also of the cities. It was managed and guarded 
 in a military style, with sentinels, etc. See Wijj- 
 DKiixESs OF THE W.vNUEKiNG. The modern Beda- 1 
 wins now camp in any lit place, near water, if ' 
 possible. The Sheikh n'larksnis place by his spear 
 standing in front of his tent. The walled cities ' 
 were fortified camps. 
 
 above the level plain; the water is sweet and wann 
 (81° Fahr. ■) . Ruins of the ancient city are scattered 
 tered over (he hills and plain. The soil is rich and 
 fertile, and the variety of trees even now produced 
 gives evidenc* of its ancient fruitfulness. The vine- 
 vards mentionetl in (Jant. i. 14. are still represented 
 by line vines. Its history is 4000 years, but may be 
 told in a few words. The Amorites dwelt here (Gen. 
 xiv. 7; 2Chr. xx. 2). David cutoff the skirt of Saul's 
 robe in a cave at E. (l Sam. xxiv. 1-4). The early 
 hermits of Palestine, the Essenes, had their chief 
 seat at Engedi, and not far from there is the convent 
 of Mar Saba (Saint Saba), in the gorge of Kidioa. 
 
 FIRST DIVISIOK. 
 
 EAST. 
 
 JUDAH. 
 
 186,400. 
 
 15 
 
 2 a 
 
 ISSACHAR. 
 
 54,400. 
 
 NAPHTALI, 
 
 53.400. 
 
 DAN, 
 62,700. 
 
 ASHER, 
 
 41,500. 
 
 BENJAMIN, 
 35,400. 
 
 JUDAH, 
 
 74,600. 
 
 Moses, 
 
 A ATtON. 
 
 Priests. 
 
 MeRARITES, I O I ! KOHATHITES, 
 
 3,200. }■§ I 2,750. 
 
 I o * ' 
 
 GERSHOMITE3, 
 2,650. 
 
 EPHRAIM, 
 
 40.500. 
 
 ZEBUXON. 
 
 57,400. 
 
 SIMEON, 
 59.300. 
 
 REUBEN, 
 46,500. 
 
 GAD, 
 
 45,650. 
 
 MANASSEH, 
 
 .32,200. 
 
 THIRD DIVISION 
 
 EPHRAIM. 
 
 WFST. 
 
 108,100. 
 
 ENCKANTMENTS. Several Hebrew words are I EN GINE. In military affairs, machines for 
 R0translat(>d.— 1. LATiM (Ex. vii. 11); secret arts. I throwing things, first mentioned of Uzziah's 
 —2. CESHAi'HiM (2 K. ix. 22); witchcrafts, sor- j time (2 Chr. xxvi. 15). They were: 1. bali--<m, 
 ceries, in Isaiah xlvii. 9, meaning muttered spells. ; cross-bows, for arrows or stones, and cata/pidta, 
 —3. LAHASH(Eccl. X. 11); ear-rings, amulets in ; the same, much larger,— 2. the battering mm 
 Is. iii. 20. Used in the charming of serpents. — 4. ! (see cut on page 25), for breaking walls (Ez. 
 :^AHASH (Num. xxiii. 23), augury, omen. — 5. he- i iv. 2). _ 
 
 ENGRA'VEE Qmrash, in Ex. xxviii. 11, etc.). 
 
 RER, spell. See Magic, Divination. 
 
 EN'DOE {spring of Dor). In Issacher, but 
 belonging to Mariasseh (Josh. xvii. 11). 
 The great victory over Sisera and Jabin 
 (Ps. Ixxxiii. y, 10). Saul visited the witch 
 (1 Sam. xxviii. 7). Now a little village at 
 the N. of Jebel Duhy, Little Hermon. The 
 rocks around are full of caves. 
 
 ENE AS. A paralj-tic healed by Peter at 
 Lydda (Acts ix. 33, 34). 
 
 ENEGLAIM {:<prin.g of ttco heifers) On 
 the shore of the Dead' Sea. Lost. (Ez. 
 ?dvii. 10). 
 
 ENGANNIM (spring of gardms). Judah, 
 in the Shefelah m-ar Zahoah (Josh. xv. 34). 
 —2. Issachar (Jo.sh xix. 21: Lev. xxi. 29). 
 Now Jenin, at the head of the plain of 
 Esdraelon (Jos. Ant. xx. 0, § 1). The 
 spring and orchards are stil famous. 
 
 ENGE DI (sprinr/ ofilw Kid). In the wilderness I Any worker hi wood, stone, or metal. The work 
 
 1 
 
 2 Chr. XX. 2; Eccl xxiv. 14: Jos. Ant. ix. 1, § 2). | dences from the ruins prove. Many beautiful 
 I rich plain half a mile square, gently sloping up ; specimens of engravings on rings, etc., ai-e pre- 
 from the water to the base of the mts., watered by ■ served in thf museums of Europe and in the Ab- 
 a fountain a mile fron i the sea, up a ravine 400 ft. bott Eg>'ptian :Museum, New York. 
 
 furl, rflde, p^sh; e, £, 0, silent; 9 as a; ^h as sh; <!,<3h as k; g as j; g as in ^et; s as z; x as gz; n as in linger, linlc; Hi as in thine. 
 
ENHADDAH 
 
 92 
 
 ENSIGN" 
 
 ENHAO'DAH {swift spring'). In Issachar, near 
 Engannim (Josh. xix. 21). 
 
 ENHAKKO'BE {spring of the crier). The spring 
 which came forth in answer to the call of Samson 
 ( Judg. jcv. 19) . See Lehi. 
 
 ENHA'ZOB {spring of the village). Naph., a 
 fenced city, near Kedesh (Josh. xix. 37). Lost. 
 
 means a spiritual, upright life. The Greek and 
 Latin fathers used tlie instances of Enoch and 
 EUjah as evidences of the possibility of a resurrec- 
 tion and a future life. He is supposed to be one of 
 the two witnesses alluded to in Rev. xi. 3. He is 
 called Edris {tJie learned) in the Koran, and is 
 credited vrith inventing the art of writing and the 
 
 ENMISH'PAT {spring of judgment), (Gen. xiv. 
 O- Kadbsh. 
 
 ENOCH. Henoc {teacher). Eldest son of Cain, 
 who named his city after himself (Gen. iv. 17). — 2. 
 The son of Jared, and father of Methuselah, the 
 seventh'from Adam ( Jude, 14) . Enoch was a type 
 of perfected humanity, "a man raised to heaven 
 by pleasing God, wliilc angels fell to earth by 
 transgression. ' ' Some have thought Enoch was the 
 
 XOMAN STANDARDS. 
 
 god of the new year, because he lived 365 vears, 
 and did not die. The phrase " walked with God," 
 is also used of Noah (Gen. vi. 9), and of Abraham 
 (xvii. 1), and of others, as well as of people, and 
 
 sciences of arithmetic and astronomy. See His- 
 tory OF THE Books for the Book of Enoch. — 3. 
 Third son of Midian (1 Chr. i. 33, Henoch) .—4. Son 
 of Reuben (Gen. xlvi. 9, Hanoch), from whom 
 came the Hanochites (Num. xxvi. 5). — 5. In 2 
 Esd. vi. 49, 51, Enoch is found in the Latin and 
 English versions, and Behemoth in the iEthiopic. 
 
 E'NON (John iii. 23). Aenon. 
 
 ENOS (Heb. enosh, man). Son of Seth (Gen. 
 Iv. 26). Enosh (1 Chr. i. 1). 
 
 ENRIM'MON. Reinhabited after the retiu-u 
 from the Bab. Cap. (Neh. xi. 29). Probably Ain 
 and Rimmon (Josh. xv. 32). 
 
 EN-RO(tEL {fullers fountain). Spring near 
 Jerusalem, at the junction of the valleys of Jehosh- 
 aphat and Hinnom (Josh. xv. 7; xviii. 16). Jon- 
 athan and Ahimaaz hid here (2 Sam. xvii. 17). 
 Adonijah held a feast here, by the stone Zoheleth; 
 his first and last attempt on the crown (1 K. i. 9). 
 Josephus (Ant. vii. 14, § 4; ix. 10, § 4) mentions 
 the royal gardens. The well is 125 feet deep, waUed 
 up square' with large stones, and arched over. It 
 overflows underground most of tlie time, over the 
 top only a little while in the rainy season. " It Ls 
 a singular work of ancient enterprise " (Thomson, 
 Lana and Boole, ii. 528). 
 
 ENSHE'MESH {spring of the suni). Landmark 
 on the N. of Judah (Josh." xv. 7) . The only spring 
 now known east of the Mt. of Olives is tlie Well 
 of the Apostles, so called because it is supposed 
 that Christ and his apostles rested there often, 
 about a mile east of Bethany. The sun shines on 
 the spring all day long. 
 
 EN'SIGF. Standard. Several Hebrew words are 
 so rendered: NE8, an elevated signal, not a military 
 standard, having on it a device, emblem or inscrip- 
 
 a, e, 1, 5, u, y, long; &, 6,1, 5, ii, y, short; ca,re, far, last, fall, -what; thSre, veil, tSrm; p'iqne, firm; done, fftr, do, wolf, food, foot; 
 
ENsrE 98 
 
 tlon, as "Jehovah nissi" (Ex. \ii. 15); the pole ou 
 which the brazen serpent wiis lifted is so called 
 (Xinn. xxi. «), wliieii was an ensiyu of deliver- 
 ance. DKGEL was till- standard j^ivisn to each of 
 the four divisions (see Encami'MENt) of the 
 Israelite host in the Wilderness (Num. i. oJ). The 
 Ej^yptia banners had on them sacred emblems — 
 
 EPHESUS 
 
 EOYPTIA>f STAXUAUUlj. 
 
 as a boat, an animal, a bird, or the king's name. 
 The Hebrew banners are described by the Rabbis 
 as follows : Judah, a lion ; Keuben, a man ; 
 Ephraim, an ox; Dan, an eagle. It is more pro- 
 bable that each tribe and each company iu a tribe 
 had a particular ensign for its own use — as a figure 
 or inscription. The Romans made images on tlieir 
 standards of ceiiain gods and of deified men, 
 which they worshiped. The Assyrian standards 
 were very similar to those represented here as 
 Egyptian and Roman. 
 
 ENSCi:'. In 1 Pet. iii. 11, ensue means to follow 
 after and overtake— a meaning now obsolete. 
 
 ENTAPTUAH {citron^ 
 8p7'i/(g) . Boundary of 
 Manasseh, near Shechem 
 (Josh. xvii. 7). Tap- 
 
 PUAH. 
 
 ENTRE'AT. Intreat. 
 Treat. To be entreated 
 means in Scripture to be 
 persuaded, as in 1 Chr. v. 
 20; Is. xix. 22, etc. 
 
 EPCEN'ETTIS. EPENE- 
 Tus ( jyraised ) , Disciple 
 at Rome, mentioned in 
 Rom. xvi. 5, as the first 
 fruit of Asia unto Christ. 
 Ti-adition says he was 
 first bishop or Carthage. 
 
 EP'APHEAS {lavdy). 
 Paul's assistant at Colos- 
 sse (Col. i. 7), of which 
 he was a native, and 
 very kind to Paul, who 
 was in prison in Rome. 
 
 EPAPHRODI'TUS {favored hj Veimi). A disciple 
 at Pliilippi, who was sent to Paul at Rome with 
 contributions (Phil. ii. 25). He preached in North 
 Greece and Macedonia. 
 
 E'PHAH {davkMAiii). Son of Midian (Gen. xxv. 
 4; Is. xl. G, 7). There is a town in Arabia, near 
 Bilbeys, called Ghejrfer (ja-fer), which is sup- 
 
 posed to be Ephah.— 2. Woman in Caleb's family, 
 in the line of Judah (1 Chr. ii. 46).— 3. Son of 
 Johdai, in the same line (ib. 47). — 4. See 
 Measures. 
 
 E'PHAI {weary). Ophai {languid). Of No- 
 topha, wliose sons were officers left iu Judah dur- 
 ing tlie Captivity (Jer.xl. 8). Killed with Gedaliah 
 by_Ishmael (xli. 3 — compare xl. 13). Ishmael (5. 
 
 EPHER {calf). Son of Miilian (Gen. xxv. 4). 
 The Arabs have a town named Ghifr {jlj}\i\ a 
 calf), but trace to AnuUek and Ishmael, and not 
 to Midian.— 2. Son of Ezra, of Judah, in Caleb's 
 line (1 Chr. iv. 17).— 3. Chief in Manasseh, E. of 
 Jordan (1 Chr. v. 24). 
 
 E PHES-DAM'MIM {end of blood). Between So- 
 coh and Azekah, where the Philistines encamped 
 the evening before David slew Goliath (1 Sam. 
 xvii. 1). Pas-dammim (1 Chr. xi. 13). 
 
 EPHE'SIAN. Trophimus, the Ephesian (Acts 
 xxi. 2y). 
 
 EPHE'SIANS. Citizens of Ephesus, who wor- 
 shiped Diana (Acts xix. 28, etc.). The Epistle to 
 the Ephesians is described in the History of the 
 Books. 
 
 EPH'ESUS. About the middle of the W. of Asia 
 Minor, opposite the island of Samos. The capital 
 of Asia, wliich province under the Romans in- 
 cluded only the W. part of the peninsula. Built 
 partly on hills and partly on the plain. The cli- 
 mate was excellent. The country around the city 
 was very fertile, and its position most convenient 
 for traffic with other regions of tlie Levant. In the 
 time of Augustus it was the great metropolis of 
 this section of Asia Minor. Paul's journeys indi- 
 cate the facilities for travel by sea and land. 
 
 The harbor was elaborately constructed, and at 
 its head stood the famous temple of Diana. The 
 first temple was burnt ou the night Alexander the 
 Great was bom; the second, which stood in Paul's 
 time, was built by the contributions of all Asia: 
 425 feet long by 220 wide, with 127 marble columns, 
 each 60 feet hiorh. Built in the Ionic order, per- 
 fected here first. The magnificence of this great 
 temple was a proverb throughout the world. 
 Here the people held an "uproar" against Paul 
 for two hours (Acts xix. 23. See Paul). Public 
 games were held in the month of May, which was 
 
 Snr. OK KPHESUS. 
 
 sacred to Diana, and Paul was probably tliere at 
 that time (1 Cor. xvi. s). Plutarch mentions the 
 charms and amulets which were made and sold 
 here, and accounts of faith in their value reach 
 as far down as the 6th century. The coins of E. 
 have many allusions to the Diana worship. Josephus 
 says the Jews were numerous there. Disciples of 
 
 furl, rpde, push; e,i, O, irilent; ;as s; fb a8sh:<!,<>hask; gas j; gas in get; gasz; {asgz; g as in linger, link; tli as in tiiiue. 
 
EPHLAL 
 
 94 
 
 EPiCUEEANS 
 
 John the Baptist were found here after the ascen- 1 attempts to conquer E. were ever made, and Shal- 
 
 sion of Christ (Acts xviii. 25; xix. 3). Paul es- \ raaneser only succeeded through the internal divis- 
 
 tablished a church here, of which TiuKjthy was at [ ions of the kingdom of Samaria (721 B.C. See 
 
 one time the head. It is supposed that St. John Shechem; Samakia).— 2. A city on a hill ^^ E of 
 
 the Divine wrote his Gospel and Epistles here; the I Jerusalem, 10 nis. See Ophrah.— 3. A forest E 
 
 Apocalypse being written on Patmos. E. was one : of Jordan, near Mahanaim, where Absalom was 
 
 of the .-^even churches, and is named first; and its ' caught by his hair in a tree and killed, when light- 
 
 ^,,-.^.=^-, ing against his father I>a- 
 
 .--'-~<-^ H^e=K^^^*^isStesv -a^ ^ vid, the king (2 Sam. 
 
 _,^ xviii. 6). 
 
 Jl' . 7. E'PHRADST. Ephros 
 
 ■^^ (2Chr.xiii. 19). Supposed 
 
 • *-- . ;/ to be Ophrah. 
 
 "; ( ETHR AIM, THE GATE 
 
 OF^ See Jerusalem. 
 
 EPHSMM, MOUNT, 
 means the whole hill 
 country of the district 
 bet\\ee'n Jordan and the 
 plain of Sharon. 
 ETHRAIM, THE WOOD 
 
 01", EPliRAIM 3. 
 
 E'PHRAIMITE. Ephra- 
 thite (Judg. xii. [>), of E. 
 EPH'RATAH, EPH'- 
 BATH. The ancient name 
 of Bethlehem. Ephra- 
 tites, cities of Bethlehem- 
 Judah (Ruth i. 2). The 
 second wife of Caleb, tlie 
 son of Bezrom, mother of 
 Hur, and grandmother oi' 
 Caleb the spy, was named 
 Ephrath (1 Chr. ii. 19;, Eplu'atah in verse 50. Ca- 
 leb- ephra tab in verse 24. 
 
 E'PHRON (fawn). Son of Zohar (Heb. zochar). 
 a Hittite, who sold the field to Abraham (Cen. 
 xxiii. 8, etc.). 
 
 E'PHRON. E. of Jordan, a strong city between 
 Carnaim and Bethshan (1 Mace. v. 46-52; 2 Mace, 
 xvi. 27). Lost. 
 
 E'PHRON, MOUNT, Cities of, were landmarks 
 
 THEATRE AT EPHESUS. 
 
 "candlestick" has been removed surely, for all is 
 desolation now where the city once stood. The 
 fine columns have been carried to other cities, 
 chiefly Constantinople and Italy. Ruins cover the 
 hills and a swamp the plain, "inhere is a tradition 
 that the mother of Jesus was buried here, and also 
 Timothy and St. John. 
 
 There is now a railroad from Smyrna to Aidin, 
 with a station near the ruins of Ephesus, called 
 Aysaluk (a-sa-look, city of th-j moan). The whoL 
 
 district covered by the ancient city and subiu-bs are ' (Josh. xy. 9). Said to be Ain Lifta (Nephtoah), 
 
 now desolate. The map was copied from one con- 
 structed on the spot by Prof. Eddy, 1870. S<;e 
 Life of Paul, of Joitn, Diana. 
 
 EPH'LAL (judgment). Son of Zabad (1 Chr. ii. 
 37), in the tribe of Judah. 
 
 and Kui'iet el Enab (Kirjath-Jearim). 
 
 EPICtJ'REANS. Disciples and followers of the 
 philosopher Epicurus (lived B. C. 342-271), who 
 taught at Athens. He tiled to find in philosophy a 
 practical giude to happiness. True pleasure, and 
 
 EPH'OD (girded on). Part of the high- priest's ' not absolute truth, was his aim. He endeavored 
 dress — the peculiar badge of his office. to remove superstitious fears, and made the study 
 
 £'PHOD (oracle-giving). Father . .^^^-.s:- i=i-^^c:=t~-,, , 
 
 of Hanniel, chief in Manasseh 
 (Num. xxxiv. 23). 
 
 E'PHRAIM (double fruitfidness). . *_^W 
 Second son of Joseph by his wife i^m^S. 
 Asenath. Blessed by Jacob above r'^^f" '" 
 his elder brother, Manasseh (Gen . - 
 xlviii.). Joshua, the son of Nun, 
 was of E. The portion of E. in 
 Canaan was 55 ms. from E. to W. 
 and 70 ms. from N. to S. in ex- 
 tent; elevated, hilly, and having 
 the plain of Sharon, a narro\v 
 strip, on the W., Esdraelon on the 
 N. , and the Jordan valley on the 
 E. , in the centre of the coimtry, 
 the whole called Mt. E. (1 Snm.i. 
 1, vii. 17; 2 Clu-. xiii., xv. 8). It 
 had the "precious things of the 
 earth, and the fulness thereof, ' ' as 
 blessed bv Moses. The finest and 
 most fruitful of all the land. Afterward called 
 Samaria. Its wealth and importance were in- 
 creased by the presence of the A^kof the Covenant 
 and the Tabernacle at Shiloh within its borders. 
 The people were jealous, and at enmity with the 
 ti'ibe of Judah from the time of David. Very few . , . _ 
 
 a, ":, i, r., u, f, long; S, 5,1, o, u^, short; cilrc. far, last, fall, -n-hat; th^re, Vfil, term; p'iqne, firm; done, for, do, ■>"olf, fo"od, fo"bt; 
 
 of physics (nature) useful for the good of mankind. 
 Epicurus was a follower of Diogenes Laertius. His 
 system had degenerated into mere materialism at 
 the time when Paul was at Atheiiis (Acts xvii. 18). 
 The Stoics were their opponents; who were named 
 from a portico (Greek stoa) in which the philos- 
 
EPIPHANES 
 
 95 
 
 fiSAU 
 
 upher Zeno taught, at Athens, a system of ethics 
 based on prkU\ as Ohristianity is on humility. 
 Tiiia school tauglit tlio Fatlu'rhood of God, the 
 tomnion bonds of nianlvind, and the sovereignity 
 of the soul. Christianity was a practical union of 
 the two schools of Epicureans and Stoics. The 
 same ideas ainonir the Jews produced the sect of 
 .Sadducees. Tiie teaching of the Hebrew patri- 
 archs and prophets was independent of any system 
 
 Gulf to the mountains in Armenia, and the Mediter- 
 ranean Sea. He is the only AssjTian king who 
 dwelt (a partof the time) at liabylon, where bricks 
 are found bearing his name. It is wiiile living 
 there (13. C. (j«0-iiU7),thatManasseh, kingof Judah, 
 was brought before liim at Babylon (2 Cnr. xxxiii. 
 11). He proved his great clemency by restoring 
 Manasseh to his throne in Jerusalem, and by 
 giving territory on the Persian Gulf to a son of 
 
 f philosophy, and it is curious that Greek philos- ^lerodach-Baladan, whom he had conquered, and 
 ophy arose just after the Hebrew jirophets closed who submitted to him and became a refugee at his 
 their oracles, Malachi being cotemporary with Soc- court. He was a builder of great works, such as 
 
 Antiochus Epiphanes (1 Mace. 
 
 rates 
 EPIPHANES. 
 
 i. X.) 
 
 £P IPHI. The 11th month of the Egyptian year, 
 the third of the "sea.s(m of waters," inundation. 
 Named from the goddess Apapt. The Hebrews 
 
 his i>alace at Babylon, and three others, in differ- 
 ent cities, for himself and his son ; and one inscrip- 
 tion mentions thirty temples in Assyria and Meso- 
 potamia. These works were ornamented highly 
 with silver and gold. The palace at Nimroud is 
 tlie best preserved of any. Mr. Layard found it:i 
 
 derived from this their name Abib, the 1st sacred, plan to agree quite clo.sely with that of Solomon'.s 
 and the 7th civil mouth in tlieir calendar. | palace (1 K. vii. 1-12), but much lai'ger, the great 
 
 EPIS TIES. See Histokv of the 
 Books. 
 
 EQUAL. Means to make equal 
 in Lam. ii. 13. 
 
 £r (wak/iful). First-born of 
 Judah, son 6f)Bath-Shuah, a Ca- 
 naauite. 
 
 "I 
 
 
 <S. 
 
 He married Tamar, who ^... ""'"«/,^'^' 
 became mother of Pharez and Za- '^&^ 
 rah by Judah. He probably siune<i mfi^j^- 
 by idolatry (prompted by his wife b^iV/i', 
 '.') (Gen. xxxviii. 3-7). — 2. In the 
 line of Judah, sou of Shelah (1 
 Chr. iv. 21). — 3. Son of Jose, a co- 
 temporary with king ITzziah (Luke 
 iii._2,s). 
 
 E'BA. CHKOXOLOoy. The Era 
 of Jesus Christ is dated four years 
 too late, and was fixed by the Ab- 
 bot Dionysiiis Exiguus, in the 6th 
 century, so that the true date would 
 be now- not 1871 but 1875. 
 
 E'EAN. Son of .Shuthelah, and 
 ancestor of the Eranites. 
 
 E EANITES. Descendants of Eran 
 (Num. xxvi. 3G). 
 
 EEASTUS {beloved). Chamber- 
 lain of Corinth, and a disciple 
 (Eom. xvi. 23). He was with Paul 
 on some of his journeys (Acts xix. 
 23) , and probably settled at Corinth 
 (2 Tim. iv. 20).— 2. A deacon in 
 the church at Ephesus. Supposed 
 to be different from l^o. 1. 
 
 E'RECH. Land of Shinar. Built 
 by Ximrod (Gen. x. 10). Now 
 Irak, 43 ms. E. of Babylon. The 
 place seems to have been the me- 
 tropolis of the Assyrian kings, 
 mounds and the remains of bricks 
 and coffins being found through a 
 wide district. People from this city wen- trans- 
 planted to Samaria by Asnapper (Ezr. iv. 9). See 
 BmclinHoa's Five Greut Monarchie.'t. 
 
 E'SES. Hebrew word for a species of pine. 
 See Cedar. 
 
 EEI (icaiching.) Heri. Her. Son of Gad (Gen. 
 xlvi. 16). 
 
 E'EITES. Branch of the tribe of Gad, from Eri 
 (Num. xxvi. 16). 
 
 ESA'IAS. The Greek form of the Hebrew 
 Isaiah (isaiahu), (Matt. iii. .3, etc). 
 
 fSAE-HAD'DON ifir&-^iven). King of AssjTia, 
 son of Sennacherib (2 K. xix. 37). He first ap- 
 pears m history B. C. 680, as king, after his 
 lather's mui'der (Is. xxxvii. 38). The monuments 
 exhibit him as one of the most poweiful of the As- 
 sjTian kings, conquering all Asia, from the Persian 
 
 PLAN OF VVTXTSVS. 
 
 hall being 220 by 100 feet, and the porch loO by 
 60. The sculptures were winged bulls, sphinxes 
 and slabs, most of which were almost destroyed 
 by fire. It is believed that Phoenician and Greek 
 artists were employed as assistants on these 
 works. His son, Asshur-banipal, succeeded him 
 (Sardaxapalus) . 
 
 ESAU (lleb. esav, h(nri/). Oldest son of Isaac, 
 twin of Jacob. The bitter enmity of the two 
 brothers, and the .strife between the two nations 
 derived from them, were foreshadowed even in 
 the womb (Gen. xxv. 22 to 27). Esau was a ro- 
 bust, active, real Bedawn,*, "son of the desert," 
 and was loved for his wild, roaming disposition, 
 but his brother Jaaob was more crafty, and, suc- 
 ceeding in buying his birthright for a dinner 
 ("mess of pottage," verse 34), Esau attempted 
 to get from his blind father the blessing be- 
 
 f&rl, r])de, pash; e, £,0, silent; ^ass; ;lias8li;«,'0]xask; gas j; gas in get; gasz; £asgz; g as in liQger, ligk; tli as iu tUne. 
 
Eschew 
 
 96 
 
 ESSENES 
 
 longing to the first-born, and which he had 
 sold to Jacob, but Jacob again was too crafty 
 for his brother, and succeeded in deceiving 
 Isaac, and received the blessing. From this 
 time he was called Edom {red), which was given 
 to the country that he afterwards lived in. At the 
 age of 40 he married, against the will of his pa- 
 rents, two Canaanite women. Jacob was sent to 
 Padan-aram, out of the way of Esau, who took 
 another wife, Mahalath, his cousin, daughter of 
 Ishniael (xxviii. 8, 9). He then went to Mt. Seir, 
 wliere he was living when Jacob returned from 
 Padan-aram, and had become rich and powerful. 
 The brothers met on the east of Jordan, when Ja- 
 cob again acted in a double-faced way, and parted 
 to meet again only at the side of their dead father, 
 twenty years after, at Machpelah. From this time 
 he lived in Mt. Seir, but nothing is recorded of his 
 later history. See Edom, Edomites. 
 
 ESCHEW. To flee from, as used in 3o\\ i. 1, 
 3; 1 Pet. iii. 11. Obsolete. 
 
 ESH'BAN (wise hero). Heshbon. A Horite, 
 son of Dishon (Gen. xxxvi. 26). 
 
 ESH'COL (duster). Valley N. W. of Hebron, 
 visited by the spies who were sent by Moses fi'om 
 Kadesh Barnea, from which place they brought 
 av^ay a huge cluster of grapes, so remarkable as to 
 name it the valley of the cluster (Xum. xiii. 2i). 
 Tiie valley was named from Esheol, the brother of 
 Mamre,the Aniorite, in Abraham's time (Gen. xiv. 
 13, 24). 
 
 ESH'EAN. Judah, near Hebron (Josh. xv. 52). 
 Lost. 
 
 E'SHEK. A Eeujaniite, descendant of Saul, 
 founder of a noted family of archers (l Chr. viii, 
 39). 
 
 ESH'KALONITES. Citizens of Ashkelon (Josh, 
 xiii. 3). 
 
 ESH'TAOL. Judah, in the Shefelah, allotted to 
 Dan. The residence, during his youth, of Samson; 
 and here he was buried (Judg. xiii. 25; xvi. 31). 
 Some of the Danites who were sent to look 
 for a new home in the N. were from E. 
 (xviii. 2, 8, 11). Lost.. In the time of Je- 
 rome it was said to lie between Azotus and 
 Ascalou, and named Astho ; and another, 
 named Esthaiil, 10 miles N. of Eleutheropo- 
 lis, probably near the present Yeshua. 
 
 ESH'TAULITES. Among the citizens of 
 Kirjath-Jearim (1 Chr. ii. 53). 
 
 ESHTEMOA {icomi'it of note). Judah, in 
 the mountains (Josh. xv. 50; 1 Chr. vi. 57). 
 Frequented by David (iSam. xxx.28). Now 
 Semna, 7 ms. S. of Hebron. Founded by the 
 descendants of tlie Egyptian wife of I\iered 
 (1 Chr. iv. 17). — 2. Tsame of a person in 1 
 Chr. iv. 19, as a Maachathite. 
 
 ESH'TON (uxormis) . In the line of Judah 
 (1 Chr. iv. 11). 
 
 ES'LI. Son of Naggai, father of Xaum 
 (Luke iii. 25). 
 
 ESO'RA. Perhaps Hazor or Zorah. Forti- 
 fied by the Jews on the approach of Hoio- 
 fernes (Jud. iv. 4). Possibly Bethhoron. 
 ESPOU'SAL. Marriage. " 
 ES'ROM. In the geneology fif Jesus (ilatt. 
 i. 8; Luke iii. 33). Hezron. 
 
 ESSE'NES. Josephus says they combined 
 the ascetic virtues of the Pythagoreans and 
 Stoics with a spiritual knowledge of the Di- 
 vine Law, and arose about 200 B. C. Tiieii' 
 chief city was Engedi (Pliny). The name is 
 supposed to mean silent, mysterious or jnom 
 (Dr. Ginsburg). The origin of the party was 
 rather in a certain tendency of religious 
 thought among all classes towards an ideal 
 purity. Special doctrines had for their object 
 a life of absolute purity and divine conununion. 
 
 Next to God, Moses was honored ; the Sabbath 
 was carefully kept; food was eaten only when pre- 
 pared by their own members, and never cooked on 
 the Sabbath; and they practiced self-denial, tem- 
 perance, and agricultiu-e. Slavery, war, and com- 
 merce were forbidden. They were very regular in 
 their devotions; before sunrise they began their 
 prayer and praise; said grace before and after 
 meals; ate from only one kind of food at a meal; 
 disallowed oaths, holding truth to be sacred; held 
 all things in common. Their system was a com- 
 pound of mystical and ceremonial elements. The 
 applicant for membership was obliged to live a year 
 outside of tlie order, but keeping its rules (?), 
 having received as badges an ax, a white apron, 
 and a white dress. One year more he would share 
 in the ablutions but not in the meals. After two 
 more years he was admitted to full membership, 
 solemnly binding himself to piety to God, justice to 
 men, to hate the wicked, assist the righteous, injure 
 
 a, e, 1, o, u, 7, long; S,6,l,u,u,y, short; ckre, far, last, fall, what; thSre, veil, term; pique, firm; done, for, do, wolf, fo"od, fo'bt; 
 
 I, LDfN F\GLE 
 
 ESDEAE'LON. The Greek name of Jezreel (Ju- 
 dith iii. 9), the Great Plain of Josephus, the valley 
 of Mt'^iddo. It is very rich in soil, lying on a vol- 
 canic basalt, but there is not an inhabited village 
 in its whole extent, which is triangular, 18, 15, by 
 12 miles, on the three sides. See ilap. It is noted 
 for the number and importance of the battles 
 fought on its surface. "Warriors from every na- 
 ti(m have pitched their tent in the plain of Esdrae- 
 lon." The names Deborah, Barak, Gideon, Josiah, 
 Holofernes, Vespasian, the Cmsaders, Saracens, 
 Turks, and French, give a hint of the events which 
 have made the valley memorable. 
 
 ES'DEAS. The form of Ezra in the Apocrypha. 
 — 2. The books of Esdras. See the History of 
 the Books. 
 
 E'SEK (strife). "Well dug in the valley in Gerar 
 (Gen. xxvi. 20) by the herdsmen of Isaac. 
 
 'ESSBA'AL (haul's man). Ishbosheth? Fourth 
 son of Saul (1 Chr. viii. 33). 
 
ESTHER 
 
 97 
 
 EUNUCH 
 
 no one, spoak the ti'uth, avoid robbeiy and theft, 
 and koop the rules and secrets of the society. 
 Some of tlu'ir rules were: 1. To bathe, if touched 
 by a stranger, or a lo\wr grade of llieir own order, 
 aiid before and after nu;als, and other luitural acts; 
 not to spit in an assembly, and if so not on the 
 right side; the social meal was a sacrament. 1. 
 Baptisms produced bodily purity, which led to 2. 
 celibacy, and 3, spiritual purity, and 4, to a meek 
 and lowly spirit, banishing all anger and malice, 
 thus reaehing 5, holiness, arriving at (>, a state 
 wiierein he is a Holy Teuiple for the Holy Spirit, 
 and could prophesy, and advancing to 7, could per- 
 form miraculous cures, raising the dead, attaining 
 finally to the lofty state of Elias, tlie forerunner of 
 the Messiah, and no longer subject to death. 
 
 Jesus alludes to the Essenes in Matt. v. 34, 
 "swear not at all," and in xix. 12, "who abstain 
 from marriage for the kingdom of heaven's sake," 
 and Paul in 1 Cor. vii., which is hardly intelligible 
 witiiout a knowledge of the tenets of the Essenes, 
 and by James in v. 12, and the first cluu'ch held all 
 things in conunon as they did (Acts iv. 32-34). 
 Their number was never larger than 4000. See 
 Josei>hus and Eusebius. They disappeared after 
 the destruction of Jerusalem, and are not heard 
 of again, although various orders of monks follow 
 more or less strictly their rules and practices. 
 
 ESTHER {the planet Venus, Aster, Astarte, 
 AsHTOUETH, meaning (/ood fortune) . The Persian 
 form of the Hebrew name Hadassah {a myrtle). 
 She was daughter of Abihail, son of Shiniei, a 
 Benjamite, cousin of Mordecai. Her i)arents did 
 not return from captivity, but died, leaving her in 
 care of her relative (cousin?) Mordecai. The Per- 
 sian king having divorced his queen, Vashti (a 
 beauty) , lor contempt, the royal choice fell on Es- 
 ther, after passing many others by. In this posi- 
 tion she delivered her people, who were still very 
 numerous, from a threatened calamity, which was 
 the origin of the yearly feast of Purim. See His- 
 tory OP THE Books, listher and Apocrypha. 
 
 E'TAM {'placs oftcild beasts). Simeon (1 Chr. iv. 
 32). — 2. J udah; fortified and garrisoned by Reho- 
 boam (2 Chr. xi. 6) Near Bethlehem and Tekoah. 
 
 E'TAM (the rock). 
 To which Samson 
 retired after liis 
 slaughter of the 
 Philistines (Judg. 
 XV. 8, 11). Probably 
 in tlie valley of Ur- 
 tas. 
 
 ETER'NAL (Heb. 
 OLAM, hidden, time 
 long past, and of fu- 
 ture to the end) . 
 
 ETER'NITY (Heb. 
 ad), only once, in 
 Is. Ivii. is, meaning 
 duration in time. 
 
 ETHAN (li^nit of 
 the sea). Station in 
 the Exodus, near the 
 Red Sea, east. 
 
 ETHAN (firmness) 
 1. Tlie Ezrahite, son 
 of Mahal, a wise 
 man, only excelled 
 by Solomon (1 K.iv. 
 31; Ps. Ixxxix).— 2. 
 David's time (1 Chr 
 
 INK BOTTLE. 
 
 Son of Kish, a Levite in 
 vi. 44). Played cymbals 
 with Heman and Asaph (xv. 17, 1!)).— 3. Levite 
 ancestor of Asaph, the singer (1 Chr. vi. 42), 
 ETH ANIM. Month. 
 ETH BAAL (withBaal). 
 Of Jezebel (1 K. xvi. 31). 
 king of Tyre and Sidon 
 
 Ithobalus, a priest of Astarte, killed Pheles and 
 usurped the throne, reigning 32 years, B. C. 940- 
 908. 
 
 E'THER (abundance). Judali, in the Shefelah 
 (Josh XV. 42), in Simeon. Now Attarah near 
 
 Gaza. 
 
 ETHIO'PIA (Inirnt) . The country called in He- 
 brew cusH. S. of Egypt, fronx Syene (Ez. xxix. 
 10). Libyan desert W., Abyssinian highland E. 
 and S. The Hebrews traded with E. (Is. xlv. 14) 
 in ebony, ivory, frankincense, gold and precious 
 stones (Job xxviii. 19; Jos. Ant. viii. (5, § 5). Set- 
 tled by a Ilamitic race (Gen. x. (>), dark (Jer. xiii. 
 23), men of stature (Is. xviii. 2), and fine-looking 
 (xxxviii. 7). The Saba3ans were the most noted 
 tribe. There are ruins of many temi)les in E. 
 built during the reigns of the Hyksos kings of 
 Egypt. Queen Candace is mentioned in Acts viii. 
 27. 
 
 The official title of the queen was Candace, and 
 there was a line of queens who governed the coun- 
 try about the time of Christ, who successfully re- 
 sisted even the Romans. 
 
 A king of Sidon, father 
 
 Josepiuis said he was 
 
 Menander says tliat 
 
 ETHIOPIANS. 
 
 ETHIOPIAN (Heb. cushite). Black man (Jer. 
 xiii. 23). Zereli (2 Chr. xiv. 9) and Ebed-melech 
 (Jer. xxxviii. 7, etc.,) Avere Ethiopians. 
 
 ETHIOPIAN WOMAN. Wife of Moses. A Cush- 
 ite (Num. xii. 1). She is also said to be a Midian- 
 ite, and so supposed to be a second wife. 
 
 ETHIOPIANS. In several passages meaning 
 Cushites. 
 
 ETHIO'PIC LANGUAGE. See Language. 
 
 ETHIO'PIC VERSION. See History of the 
 Books, page 4. 
 
 ETH'NAN ( gift) . Son of Hela, the wife of Ashur 
 (1 Chr. iv. 7). 
 
 ETH'NI (giving). Ancestor of Asaph (1 Clir. 
 vi. 41). 
 
 EUBU'LTJS (prudent). Disciple at Rome (2 Tim. 
 iv. 21). 
 
 EUER'GETES (benefactor). Title of honor among 
 the Greeks. Two of the Ptolemies were so hon- 
 ored— Ptoleiny HI and VII. 
 
 EUME'NES (friendly). Eumenes II, king of 
 Pergamus, succeeded liis father, Attalus I, B. C. 
 197. He served the Romans against the Greeks in 
 the battle of Magnesia (B. C. 190), for which he 
 was rewarded with the provinces of Mysia, Lydia, 
 Ionia, Phrygia, Lycaonia and Thracian Chersonese. 
 Died probably B. C. 159 (1 Mace. viii. 8). 
 
 EUNICE (victorunis). Mother of Timothy (2 
 Tim. i. 5); a disciple of pnre faith (Acts xvi. 1). 
 
 EUNUCH (Heb. sarus). Officer, chamberlain. 
 The word indicates the incapacity which certain 
 mutilation produces — a practice contrary to the 
 law in Dent, xxiii. 1. The origin of the custom is 
 ascrilied to queen Semiramis, but is probably as old 
 as Eastern despotism itself, which delights in ser- 
 vants who excite no jealousy. It is supposed that 
 the proi)h(>t Daniel and his companions were so 
 treated, because it was so prephesied (2 K. xx. 17). 
 Tlie Ethiopian eunuch was probably an officer 
 of the queen, perhaps a Jew. 
 
 furl, rude, push; e, t, 0, sileut; f ass; ;hasBh;-c,'Chask; gas j; gas in get; sasz; xasgz; n as in linger, link; tiiasin tMne. 
 "1 ' 
 
EUODIA 
 
 98 
 
 EXCOMMUNICATION 
 
 ETJO'DIA. ETJO'DIAS {good journey). Disciple, 
 a woman of Pliilippi (Pliil. iv. 2). 
 
 EXJPHRA'TES {the good river). Now called Frat. 
 Called in Scripture the river. The largest, longest, 
 and most important river in W. Asia. Rises in the 
 mts. of Armenia, near Erzeroum and Mt. Ararat. 
 Of two branches: one is called Frat, and Black 
 River {Kara sxi), and is 400 ms. long; the other, 
 Murad Chai {chief), 270 ms. long; and both unite 
 at Kebban Meden, in a stream 360 ft. wide, and 
 from this point to the Persian Gulf it is 1,000 ms. 
 making in all nearly 1,800 ms., 1,200 of which is 
 navigable for steamers. Nebuchadnezzar dug ca- 
 nals to carry the water of the annual inundation 
 across the wide plains of Chaldea. Herodotus de- 
 scribes the river and its traffic (i. 185). First men- 
 tioned in Gen. xv. 18, in the description of the 
 promised land (Deut. i. 7, xi. 24; Josh i. 4). Ful- 
 filled partially by Reuben (1 Clir. v. 9), and com- 
 pletely by David (Ps. cxxxvii. 1) . 
 
 EUPdL'EMTJS {good warrior). Son of John the 
 son of Accos, koz (Neh. iii. 4, etc.). Envoy sent to 
 Rome by Judas, about B. C. 161 (1 Mace. viii. 17). 
 He was a well known historian, mentioned by Eu- 
 sebius and Josephus. 
 
 ETmoc LYDON. Name of a wind from a certain 
 quarter (Acts xxvii. 14). See Paul. 
 
 EUTY'CHTJS {fortunate). The youth who was 
 resuscitated by Paul after having fallen out of a 
 window at Troas (Acts xx. 9). 
 
 EVAN'GELIST {publisher of glad tidings). An 
 order of men in the Christian Church. They were 
 not attached to any particular locality, but worked 
 wherever there was a field, by preaching or writing. 
 Philip (Acts xxi. 8), and Timothy (2 Tim. iv. 5), 
 and the four, Matthew, Mark, Luke, John are ex- 
 aniples. 
 
 EVE (Heb. chaw ah, living). Name of the first 
 woman. It is the feminine form of the noun which 
 means life. There are two accounts of her creation 
 
 21 to 25, give the account of Eve's formation out of 
 the rib of Adam. The story— or two stories— may 
 mean simply that God holds both man and woman 
 equal in duty and accountability, and one in nature 
 and origin. Eve is not mentioned after the birth 
 of Seth, and her death is not recorded. 
 
 E'VENING. Chronology. 
 
 EVER, AND FOREVER. Eternal. Eternity. 
 Tlie whole period. 
 
 E'VI {desire.) Prince of Midian (Num. xxxi. 
 8). 
 
 Evidence, in Jer. xxxii. lO, etc., means bill 
 of sale, in the prophet's petition; purchase of a 
 field. This symbolic act meant that though deso- 
 lation must come, God's promise was sure, and 
 houses, fields and vineyards should again be pos- 
 sessed in Palestine by the Hebrews. 
 
 EVIL MERO'DACH {Merodak' s fool) . Son and 
 successor of Nebuchadnezzar, B. C. 561; murdered 
 and succeeded by Neriglissar, B. C. 659. Joachin 
 was kindly treated by him (2 K. xxv. 27). The 
 historian Berosus says that his change of policy 
 from severe to mild caused his death by the vio- 
 lent men of his party. 
 
 EVIL-SPIRIT. Devil. Demon. 
 
 EXCELLENCY OF CARMEL (Is. xxxv. 2). See 
 Carmel. 
 
 EX'CELLENT. Surpassing (Dan. ii. 31). Ex- 
 cellent glory (2 Peter i. 17). "Most excellent" 
 was a title of rank and honor given to Theophilus 
 (Luke i. 3), and to Felix (Acts xxiii. 23; xxiv. 3); 
 and to Festus (Acts xxvi. 25). 
 
 EXCHAN'GERS. Money changers (Matt. xxv. 
 27). 
 
 EXCOMMUNICA'TION. Putting one out of 
 church society. The Jews had three modes: 1. 
 For twenty-four minor offenses an offender was 
 under niddui. Keeping a fierce dog, swearing, 
 etc., were instances. The penalty was to abstain 
 
 WHITTEN VAI.I.KY. WADY MOKATTFB. 
 
 in Genesis. 1. Gen. i 27: "So God created man in 
 his own image, in the image of God created he 
 him; male and female created he them;" 2. ii. 18: 
 "And the Lord God said 'It is not good that the 
 man should be alone,'" (his creation is noticed in 
 verse 7), "'I will make him a help meet for 
 him.' " Then, in verses 19 and 20, is the account 
 of the creation of the beasts, and that amongtheni 
 there was not found a help meet for Adam. Verses 
 
 from the use of the bath, the razor, wine, etc., and 
 to keep at 6 feet (4 cubits) distance from every one. 
 He could not worship in the temple in the usual 
 manner, and this lasted 30 days.— 2. The second 
 was CHEREM. He could not teach or be taught to 
 work for or buy any object not intended for food. 
 —3. The SHAMMATHA, an entire cutting off from 
 the congregation. Moses did not make this law, 
 but the natural right of societies for self-preserva- 
 
 &, §, X, 5, u, y, long:; S, 6, i, 5, u, ^, short; ca,re, far, last, fftU, what; tli8re,Tgil, term; p'iqne, firm; done, f6r, do, wolf, fo"od, fo'btj 
 
EXECUTIONER 
 
 99 
 
 EXODUS 
 
 tion cave rise to it. Tlie cases in Num. xvi. (of 
 Koran, etc.), Judg. v. 23 (Meroz), Ezr. vii. 2(5; 
 X. 8; Ex. XXX. 33, and Lev. xiii. 46; xvii. 4, are 
 
 Srecedents. One instance is recorded in tlie N. T., 
 olni ix. , of the young man wlio confessed tliat Jesus 
 was the Ciirist. The fear of the result prevented 
 some from such a confession (xii. 42). The bless- 
 ing in Luke vi. 22, refers to the three forms of this 
 law. The excommunication founded by Jesus 
 was to be executed only after due trial, and a set- 
 tled contempt for the churcli in refusing to atone 
 for a trespass which the person has committed 
 (Matt, xviii. 15-18). The final act of exclusion 
 W'as to be done only after two warning. Paul 
 commanded the same (1 Tim. 1. 20; 1 Cor. v. 11 
 Tit. iii. 10), and frequently used the power. Res- 
 toration was possible, and is urged 
 in 2 Cor. ii. 6. The censure of the 
 church was not to include enmity, 
 curses, and persecution, as among 
 some sects, but rather to look upon 
 the excluded "as a heathen and a 
 publican," that maybe brought in 
 af^ain. It is a spiritual penalty, not 
 physical, separating from the com- 
 munion of the church, aiming to 
 benelit the person and the chiu-cli, 
 by excluding lieresy, immorality, 
 and only put in force by the au- 
 thority of the church at large (by a 
 vote?) and the sanction of the high- 
 est officer, whose sentence was de- 
 clared in the congregation to which 
 the offender belongecl; and that pen- 
 itence is a condition of restoration, 
 which is to be as public as the ex- 
 clusion. _ 
 
 EXECUTIONER (Heb. tabbach, 
 slaughter). The duties w'ere both 
 those of an executioner and of the 
 leader of the body-guard of the 
 king, as in Egnit (Gen. xxxvii. 3G), 
 whose official residence was the 
 prison. It was a post of high dig- 
 nity. The Septuagint says Potiphar 
 was chit'f-cook. 
 
 EXILE. Captivity. 
 
 EX'ODUS {(joing out). For the 
 book, see History of the Books, 
 
 The date of the Exodus of the 
 Hebrews from Egypt, led by Moses, 
 is fixed by different writers : as 
 Poole, B. C. 1652, Hales, 1648, Usher, 
 1491, Bnnsen, 1320. The patriarch- 
 al institution ended and the era of 
 the Law began at the Exodus — the 
 family had become a nation. The departure was 
 begun at Raamses (Rameses) in the early morning 
 of the 15th of Xisan, which was from that time 
 called the first month. Three stages brought them 
 to the Red Sea, where they were overtaken by 
 Pharaoh and delivered by Moses, as celebrated in 
 the songs of Moses and Miriam (Ex. xv.). 
 
 The great difficulty in tracing the route of the 
 Israelites from Egypt to Canaan has called out a 
 large number of travelers in our day, who have 
 minutely examined the district (or a part of it, 
 omitting the region of the 38 years wandering, 
 because there arc no records from which to form a 
 base of exploration), and from their researches it 
 is "possible by the internal evidence of the coun- 
 try itself to lay down not indeed the actu£(l route 
 of the LsTaelites in every stage, but in almost all 
 cases, and in some cases the very spots them- 
 selves." 
 
 The question of the passage of the Red Sea is 
 referred to Mikaclks. 
 
 Etham was a distriet on both sides of the N. 
 end of the Red Sea. The place of crossing might 
 have been anywhere between Suez and Jebel Ata- 
 
 kah, which Is a steep, high promontory standing 
 out into very deep water. 
 
 Shuu (wall) is a name for the whole desert from 
 Suez to Beersheba, N. of the plain Er Ramleh, 
 also called Pakan. The first water found was at 
 Makah {bitter), and the rest at Elim (stags,) 
 where there were twelve fountains, and a kind of 
 desert paradise, among a grove of palm trees. 
 Wady Ohurundel has several fine fountains, a 
 perennial stream, and more trees, shrubs and 
 bushes than any other place in the desert. Here 
 the mountain district begins. The next camp was 
 by the Red Sea, where, m a wild and lonely plain, 
 there is a sublime view of Sinai's granite peaks 
 on one side, and the blue sea on the other. 
 
 The WiLDKRNESs OF StN is a contmuation of 
 
 MAP OF SINAI. 
 
 this valley on the south, widening into the broad- 
 est plain in the whole region. Here they first mur- 
 mured, and the quails were sent in answer to their 
 cry, and the first fall of manna. Dophka and 
 and Alush were probably in the same plain. Re- 
 PHiDiM {supports) is located in Wady esh Sheikh, 
 the most sfDacious valley in this region, and the 
 most fertile. Here the people found no water to 
 drink, and Moses brought water out of a rock (Ex. 
 xvii. 5, 6). The Amalekites attacked the people, 
 and were routed. Jethro, Moses' father-in-law, 
 visited him here and counseled him. They next 
 pitched in the plain of Rahah {rest, Ex. xix.) in 
 front of SiNAi. Jebel Musa (Mount Moses), the 
 Sinai of recent tradition, is in the midst of a group 
 of mountains, and is 7,000 feet high. Katerin is 
 8,700, and Om Shomer is 9,300 feet high. On the 
 summit of Jebel Musa is a platform nearly 100 
 feet across, partly covered with ruins, a chapel at 
 the cast end, and a small mosque. Ras es Sttfsafeh 
 (peak of the willow) is the Sinai of many scholars, 
 because from it the plain can be seen, and every 
 other requirement of the text answered, ana 
 every incident illustrated by the features of the 
 
 (arl, rede, push; e,i, 0, silent; ;ass; ;hag sb;^,^!! ask; g as J; g'asin g«t; gasz; xasgz; n asin linger, link; tfaasin tiiJne. 
 
EXODUS 
 
 100 
 
 EXOKCISM 
 
 surrounding district. They stayed almost a year 
 at Sinai. While Moses was on the mount, receiv- 
 ing the two tables, Aaron (his brother) made a 
 calf of gold, probably in imitation of the Egypt- 
 ians. Aaron's sons offered strange fire (Lev. x.), 
 and were destroyed, and the second passover was 
 held. 
 
 On leaving Sinai a certain order of march and of 
 camping was adopted (Num. x.), and Hobab was 
 engaged as a guide, to be unto them "instead of 
 eyes" (ver. 31), as is the custom now in crossing 
 the desert. From Sinai to Kadesh the route can- 
 not be clearly laid down. After three days they 
 pitched in Paran, at a place afterwards called Ta- 
 BERAH {burning, Num. xi. 3). Quails were sent 
 here (ver. 31), the people suffered from a plague 
 after eating them, and the place was named a 
 second time Kibroth-hattaavah {graves of lust, 
 ver. 33). The next station, Hazeroth, has been 
 identified with Ain Hudherah, a Uttle fountain in a 
 wild, dreary waste, among naked hiUs, 40 miles 
 from Sinai. The place was noted for the foolish 
 rebellion of Miriam and Aaron (xii.). The foun- 
 tain of El Ain, north of Hudherah, is the most im- 
 portant watering-place in the district.. The next 
 station that can be located is Ezion-geber, at the 
 head of the Gulf of Akabah. Between this station 
 and Kadesh, in the Arabah, there were many 
 stations, and, as appears from the two accounts 
 in Num. xxxiii. and in Deut. ii. 8, x. 6, they wan- 
 dered up and down the valley several times. 
 
 Kadesh {holy), next to Sinai, was the most im- 
 portant of all the resting-places in the wilderness. 
 From here the twelve spies were sent into the pro- 
 mised land, and from Kadesh the rebellious peo- 
 ple were turned back into the wilderness by the 
 way of the Eed Sea (Deut. i. 40) to wander for 
 38 years. And when they attempted to go up (by 
 the pass Es Sufah) against the command of the 
 Lord, they were defeated at Hormah with dis- 
 grace and slaughter (Num. xiv. 40). 
 
 Of the "great and terrible wilderness" of the 
 wandering not one station is recorded, nor even 
 a hint of its locality, and the only events no- 
 ticed are (besides the ceremonial law) the execu- 
 tion of the man who gathered sticks on the Sab- 
 bath day (Num. xv.), the rebellion of Korah 
 (xvi.), and (either during that time or soon after) 
 the writing of the ninetieth Psalm by Moses. 
 The great desert from Akabah to Gaza, is now 
 called Et Tyh (the wandering), and it may be the 
 very region; but having no names to locate or com- 
 pare, there is nothing left us but conjecture. 
 
 HOTTSE IN DAMASCTS. 
 
 They visited Kadesh a second time, where Mi- 
 riam, the sister of Moses, died and was buried 
 (Num. XX. 1). Moses brought water out of the 
 rock, and the people and their beasts drank. 
 Their flocks had survived through 38 years. Then 
 they sent messengers to the king of Edom, asking 
 permission to pass through his country, and mak- 
 ing the fairest proposals, but they were denied 
 their request (xx. 14), 
 
 They then left Kadesh and moved to Mt. Hor, 
 where their first high-priest, Aaron, died and was 
 buried, and Eleazar his son was invested with the 
 " holy garments" and the office of his father. See 
 Aaron. 
 
 The next place that Is identified is the pass 
 through the east wall of the Arabah, up into the 
 Arabian desert — Wady Ithm — by the way of the 
 Eed Sea (to compass the land of Edom, xxi. 4). 
 Here the fiery serpents were sent, killing many; 
 and the brazen serpent was set up, which became 
 a type of the greater salvation. Ije Abarim was 
 reached, and then the willow brook (Zered), and 
 and soon also the Arnon, and they were out 
 of the desert. Sihon, king of the Amorites, op- 
 posed their advance, and Israel smote him, and pos- 
 sessed his land from the Arnon to the Jabbok. 
 They next conquered Og, the king of Bashan. 
 His " giant cities " are still standing, deserted but 
 not ruined, all over the vast plain of the Hauran. 
 The king of Moab sent the prophet Baalam to 
 curse Israel as they were encamped in the plains 
 of Moab, and he blessed them, but laid a snare 
 which caught them, and caused the loss of thou- 
 sands of lives (xxxi. IG). 
 
 INTERIOR OP HOTTSE. 
 
 Moses numbered the pleople in the plain of 
 Moab, and found 601,730 men above the age of 
 20 (being only 1820 less than the number at Sinai, 
 39 years before), and of all these only three were 
 among those who came out of Egj^pt, all the rest 
 having fallen in the desert (Num. xiv. 29) , leaving 
 only Moses, Caleb and Joshua. After looking at the 
 land from the hights of Nebo, Moses died, and was 
 buried (by the Lord), "but no man knoweth of 
 his sepulchre" (Deut. xxxiv. 6). With his death 
 the wanderings ended. 
 
 EX'OECISM. The formal ejection of evil spu-its 
 from persons or places. Those who do this are 
 called Exorcists. This pretense is usually accom- 
 panied with incantations and magical arts of various 
 kinds, and was common to all nations of antiquity 
 (Jos. Ant. viii. 2, 6, Wars, vii. 6, 3). Jesus implied 
 tliat such a power did exist, and miglit be used 
 after peculiar preparation (Matt. xii. 27; Luke ix. 
 49). There was an order of Exorcists in the Chris- 
 tian church in the 3d century, which led to a great 
 increase of superstition, fraud, and imposture. 
 Some introduced forms of exorcism into baptism, 
 saying, " as the soul before baptism is in bondage 
 to the devil, so at baptism it should be formally 
 released from the evil spirit." The priest was 
 instructed to breathe tliree times on the face of the 
 subject, and say, Depart from him, foul spirit — 
 give place to the Holy Spirit, the Paraclete. Then 
 another breathing on the face, with the words, 
 Keceive the Holy Spirit. The order still is in the 
 Koman ritual. It was originally practiced by the 
 Lutherans, but it is now disused. John wrote his 
 Gospel in Asia, where medical science was ad- 
 vanced, and he seems to have known that the dis- 
 eases attributed to demons were merely natural 
 
 S,e, 1, 5, u,y,loiig; S, 5,i,5, fi. y, short; cl,re, far, last, f3.ll, what; thSre, veil, term; p'ique, f Trm; done, fir, do, wolf, fo~od,f<Jbt; 
 
EXPIATION 
 
 101 
 
 EZRA 
 
 PAINTED EYE. 
 
 diseases, for he nowhere mentions possessions of 
 evil spirits, except as being spoken of by Jews, 
 whom he is reporting. 
 
 EXPIA'TION. Sacrifice. Day op Atonement. 
 
 EYE (Heb. ayin). Used as a symbol of many 
 objects and ideas. Among tlie Hebrews a few uses 
 were: 1. K fouivtain, or »pring (ain). 2. Color 
 (Num. xi. 7; Prov. xxiii. 31). 3. Face; as in eye 
 to eye (face to face), (Num. xiv. 14). 4. Look, as 
 in Cant. iv. 9. 5. "In the eyes," means in his 
 presence, or in his judgment (Gen. xix. 8, xxix. 20; 
 2 Sam. x. 3). 6. " To set eyes on one," is to look 
 with favor (Job xxiv. 23), and also to express 
 anger (Amosix. 8). 7. Evil eye (Matt. xx. 15); 
 wanton eyes, etc. In Zech. iv. 10, God's angels 
 are " his eyes," and in Persia the ministers of state 
 are "the king's eyes. " In the East servants watch 
 the hands of their master, receiving orders and 
 directions by motion of the 
 hand. Painting the Eyes is 
 an ancient practice among Ori- 
 entals, and referred to in 2 K. 
 ix. 30, where Jezebel is spoken 
 of as "painting her eyes," not "face," in Jer. iv. 
 30, where "rending the face," means "painting 
 the eyes," and by Ezekiel in xxiii. 40. Lane says, 
 of painting eyes: " Their charming effect is much 
 hightened by the concealment of the other 
 features (however pleasing they may be) 
 and is rendered still more striking by a 
 practice, universal among the females of 
 the higher and middle classes, and very 
 common among those of the lower orders, 
 which is, blackening the edge of the eye- 
 lids, both above and helow the eyes, with a 
 black powder called kohl. The paint is 
 made by burning a resin and catching the 
 smoke on glass or any hard substance. Al- ' ^i 
 mond shells also make good black smoke. 
 The black is moistened with rose-water. 
 The ancient sculptures show the antiquity 
 of the practice. 
 
 £z. Hebrew word for she-goat, and in 
 some passages also he-goat. 
 
 ESBA'I (shining). Father of Naarai, one 
 of David's cliiefs (1 Chr. xi. 37). 
 
 EZ'BON (tcarking). 1. Son of Gad (Gen. 
 xlvi. 16); OzNi.— 2. Son of Bela (1 Chr. 
 vii. 7). 
 
 EZEKIEL (Ileb. yehezekel, God wiU 
 strengthen) . One of the four greater pro- 
 phets. Son of Buzi, a priest, and carefully 
 educated. We know that he was in cap- 
 tivity because his prophesy is dated on 
 the banks of the river Chebar, in the 5th 
 year of Jehoiachin's captivity. Josephus 
 gives other particulars. His age is not 
 knowTi. It is supposed, from several con- 
 curring allusions in his writings, that he 
 was twenty-five when carried to Assyria a 
 captive, and thiity at the time he wrcfte liis 
 first prophesy. lie was energetic, earnest, 
 spiritually minded. He prophesied twenty 
 years, B. C. 595-575, ending with the 14th 
 year after the last deportation from Ju- 
 dsea. The first 8 years were cotemporary 
 with Jeremiah. See History of the 
 Books, for the Book op Ezekiel. 
 
 E'ZEL. (1 Sam. xx. 19). Where David 
 parted from Jonathan. 
 
 E'ZEM. Simeon (1 Chr. iv. 29; Josh. xix. 3). 
 
 E'ZER (trem-ure). 1. Horite duke, in the 
 line of Seir (Gen. xxxvi. 21; 1 Chr. i. 42; 
 Ezar in 38).— 2. Father of Hushah, in the 
 line of Judah (1 Chr. iv. 4).— 3. Son of 
 Ephraim (ib. vii. 2). — 4. Gadite, who joined David 
 (ib. xii. 9).— 5. Levite, who repaired the wall un- 
 der Nehemiah (Neh. iii. 19). — 6. Priest, assisting 
 Nehemiah (xii. 42). 
 
 E'ZION-GE'BER (giant's backbone). At the head 
 of the eastern arm of the Red Sea. Now Akabah 
 (Num. xxxiii. 35; Deut. ii. 8; 1 K. ix. 26, xxii. 48; 
 2 Chr. viii. 17). Station of the Exodus. Port for 
 Solomon's tleet. Jehoshaphat's fleet was broken 
 here (2 Chr. xx.37). 
 
 EZ'NITE (Heb. ezni). Adine, the Eznite; also 
 called Josheb-bassebet, the Tachmonite (2 Sam. 
 xxiii. 8). 
 
 EZRA (help). 1. In the line of Judah (1 Chr. 
 iv. 17).— 2. The famous Scribe and Priest (Esdras 
 in the Apocrypha), son of Seraiah 7 and descen- 
 dant of Hilkiah 2, high priest in Josiah's reign 
 (Ezra vii. 1). His history is given partly in Ezra 
 vii. to X. and in Nehemiah viii., xii. 26, 36. His 
 narrative includes 80 years, during which period, 
 in Persia there were Cyrus, Cambyses, Smerdis, 
 Darius Ilystaspis, Xerxes and Artaxerxes Longi- 
 manus. The last named gave Ezra men, money 
 and letters of power, and permission to return and 
 rebuild the house at Jerusalem. 
 
 He collected and revised the books of the O. T. 
 Tradition says he died at Babylon (or Zamzumu 
 on the Tigris), aged 120.. A tomb is shown as his, 
 20 ms. above the junction of the Euphrates and 
 Tigris. 
 
 The works credited to him are : 1 . Founding the 
 
 At 
 
 PERAOBtNE FALCON. 
 
 Great Synagogue; 2. Forming the Canon of the 
 O. T.; 3. Introduction and use of the Chaldee 
 instead of the Old Hebrew letters; 4. Authorship 
 of Chronicles, Ezra, Nehemiah, and Esther. Some 
 
 f&rl, rnde, posh; e, i, 0, silent; ;ass; ;h.a8sh;-e,«hask; gMJ; gasinget; sasz; xasgz; n as la linger, link; tli as In thine. 
 
EZEAHITB 
 
 102 
 
 FAMINE 
 
 also add Ezekiel and Daniel; 6. Institution of 
 Synagogues.— 3. Another Ezra was head of one of 
 the 22 courses of priests which returned with Zer- 
 ubbabel and Joshua. — 4. One who assisted at the 
 dedication of the wall (Neh. xii. 33) For Book of 
 Ezra, see History of the Books. 
 
 FALLOW-DEEK. 
 
 EZ'EAHITE {of Mra, or of ZeraK) . A title of 
 Ethan (1 K. iv. 31). There is no reason to believe 
 that the Ethan and Heman, authors or singers, 
 mentioned in the titles of the Psalms, are the same 
 as thos^ in 1 Kings. The two passages, in Chron- 
 icles and Kings have become mixed. There was 
 no Heman an Ezrahite. 
 
 EZ'HI {Jehavah's help). Son of Chelub, over 
 David's farmers (1 Chr. xxvii. 26). 
 
 F 
 
 FA'BLE. The deliberate choice of statements 
 known to be inventions, which are intended to 
 teach general truth. The Mythus is an uncon- 
 scious evolution of traditional thought or fancy. 
 The parable assumes that what is related might 
 have been true, and deals with matters of human 
 life, using the acts of men to figure those of a 
 liigher order of being. The fable draws its mate- 
 rials from the brute creation and inanimate nature, 
 attributing the qualities of humanity to brutes, 
 trees, &c. 
 
 The fable of Jotham about the trees of Shechem 
 is the oldest extant (B. C. 1209), and as beautiful 
 as any made since (Judg. ix. 8-15). The fable in 
 Ezekiel xvii. 1-10, brings before us the lower forms 
 of creation as representatives of human characters 
 and destinies. The great Lokman, the Arabian 
 writer of fables, lived about the ttme of David 
 (B. C. 1025), Hesiod'and ^sop of the Greeks are 
 still later (B. C. 550). The fable exhibits rela- 
 tions between man and man, the parable those be- 
 tween man and God. The fables and inventions 
 
 alluded to in 1 Tun. iv. 7; Titus, i. 14; 2 Pet. i. 16, 
 were false and weak, probably, and unfit for in- 
 struction. 
 
 FACE. The most peculiarly indicative part of the 
 human figure. The face is the presence; to stand 
 before the face is to stand in the presence. The 
 face is also the favor— as the prince's 
 face, or favor. To turn away the face is 
 to deny a favor. And the face of the 
 Lord means His presence. "No one 
 can see the face of God and live," but 
 Jacob did see it, as he says so, and lived 
 (Gen. xxxii. 30.) Jacob first mentions 
 God's face, at Peniel. God's grace or 
 favor is indicated in such passages as 
 " seeking face," " hft on us the light of 
 thy face," "pour out thine heart like 
 water before the face of the Lord" 
 (Lam ii. 19). 
 
 FAIRHA'VENS. Harbor on the south 
 side of Crete, east of Cape Matala, and 
 near Lasea (Acts xxvii. 8) . Visited by 
 Paul on his voyage to Kome, A. d. 60. 
 (Gr. Kaloi Limenes) . 
 
 FAIRS (Heb. izebonim). Only in 
 Ezekiel xxvii., where it is found seven 
 times, once translated wares in verse 33. 
 The word means exchange, and the sense 
 of the cliapter is much improved by this 
 rendering. 
 
 FAITH (Heb. emttn, /aiiA • emunah, 
 faithful; Greek elpis ; faith or ho2')e ; 
 pistis, one belief). Faith is the assent 
 of the mind to the truth of God's re- 
 vealed will. There are two kinds: 1. 
 Historical, which assents to the state- 
 ments about the life and works of Jesus 
 and the apostles, as historical truths. 
 2. Evangelical, or saving faith, is an as- 
 sent to the truth of revelation, and an 
 entire trust and confidence in God's 
 character, and Christ's teachings, with 
 an unreserved surrender of the will. Jesus Christ 
 is then received into the heart as the Saviour, 
 Prophet, Priest, and King, to be loved and obeyed. 
 This is instrumentally a means of salvation, an 
 essential grace, and a mainspring of Christian life. 
 FALLOW-DEER (Heb. yachmur). Permitted as 
 food by the law, and supplied to Solomon's table 
 (Deut. xiv. 5; 1 K. iv. 23). Two kinds of deer 
 were known to the Hebrews in Palestine. Jacob 
 refers to one in his blessing on Naphtah. Its 
 beauty, speed and agility are frequently used by 
 the poets and prophets. The opening of the xlu. 
 psalm is as beautiful as familiar: 
 
 "As the hart pants after the water-brooks. 
 So does my soul pant for thee, O God." 
 
 This was written by David when Saul was hunt- 
 ing him from one place to another like a deer or 
 " a partridge. " Figures of deer are sculptured on 
 the ancient monuments in Egypt. The bubale is 
 classed among cattle in the East, and is found from 
 Gibraltar to the Persian Gulf, living in smaU herds. 
 The fallow-deer is quite rare, a few living around 
 Mt. Tabor, and Lebanon, and is not found in Ara- 
 bia, but Persia and Armenia are its peculiar home. 
 
 FAL'LOW-GROUND. Land that has been left to 
 rest untilled a year or more. Figuratively, back- 
 sliding, unfruitful in spiritual things (Hoseax. 12). 
 
 FAMlL'IAR-SPIRIT. Divination. Magic. 
 
 FAM'INE. A scarcety of food. Several are 
 noticed: Gen. xii. 10; xxvi. 1, xli; Ruth i. 1; 2 K. 
 vi. 25; Acts xi. 27. The most noted is that of seven 
 years in Egypt, by which the whole people were 
 reduced to dependence on the king, when Joseph 
 was prime minister. Famine results from want of 
 rain, visits of locusts and other insects. Amos 
 predicted a spiritual famine (viii. 11). 
 
 a, 6, i, 0, 4, J, long; &, 5,1, 5, ii, f, short; cire, far, last, fftll, what; thSre, vgil, tSrm; p'ique, firm; done, f6r, dg, wolf, fo"od, fo'ot; 
 
FAN 
 
 103 
 
 FELIX 
 
 FAN. 1. A hand machine, like a flat basket, for 
 winnowing grain (Is. xxx. 24).— 2. A hxrge fork 
 with a long handle, with which the grain is thrown 
 up against the wind (Jer. xv. 7; Matt. iii. 12). 
 
 FARTHING (Gr. 
 quadrans, onefaurth 
 of the as, or msco- 
 rion). Equal to two 
 lepta (mites), about 
 % of a cent. The 
 specimens now ex- assarion. 
 
 tant are very neatly and artistically made, of cop- 
 per or bronze, except that, like all ancient coin, 
 the odue is unfinished. 
 
 FAST. There is no word in the Pentateuch 
 which means to fast. It was a voluntary, not a 
 legal, act. This was probably a silent protest, 
 against the tendency to asceticism, so prevalent in 
 the East. The vow of the Nazarite was voluntary, 
 and only included winy^and things related to it in 
 origin, and the cases where it was necessary were 
 few. Once a year, at the yearly atonement, the 
 people were called to do what became, after a 
 while, a fast in common terms (Lev. xvi. 29; Acts 
 xxvii. 9), but there is no rule against eating or 
 drinking, while there is against work— it was to be 
 "a Sabbath of rest." Isaiah notices that when 
 the spiritual eleuient declined the ceremonial in- 
 creased, and fasts became popular as an easy 
 means of atonement (Is. Iviii. 5). The true fast 
 is to have a serious and heartfelt sorrow for sin, 
 with earnest strivings to be delivered from it, as 
 Isaiah says. Holiness and mourning are always, 
 in the Hebrew mind, contrasts— opposite states of 
 feeling. The public fast anciently among the He- 
 brews as well as among the modern Araos, was a 
 total abstinence from food for twenty-four hours, 
 beginning at sunset. The forty days fast of Moses, 
 Elijah and Jesus were miraculous. Jesus did not 
 institute a fast, except the life-long fast of his dis- 
 ciples, after his death, intimat- 
 ed in Luke v. 34, 35, and di- 
 rected those who did fast to 
 conceal the fact by washing 
 and dressing as usual, so as 
 not to appear to fast before 
 men and not really fast before 
 God (Matt. vi. 17). The mere 
 fast is no essential part of the 
 gospel plan, although it was 
 practiced by the apostles (1 
 Cor. vii. 5; Acts xiii. 2, etc.). 
 The real fast is tlie sacrifice of 
 the personal icill, which is 
 meant by the term afflicting 
 the soul (Is. Iviii. 5) . 
 
 FAT. The fat, as being the 
 choice part of animals, and 
 especially sacred to the Lord, 
 was always to be burned in 
 sacrifice, even when other 
 parts were to be eaten. The 
 fat and the blood were not to 
 be eaten (Lev. iii. 16, 17; vii. 
 23-27). The term /ri< was ap- 
 plied to the best and most ex- 
 cellent of all things, as the fat 
 of the earth, of the wheat, of 
 the oil, the vine, and even 
 the fat of the mighty. The 
 burning of it in the sacrifice is typical of the 
 offering of what was best and loftiest in Christ's 
 pure humanity. In him alone was there anything 
 strictly good to offer. The offering of his fol- 
 lowers is only acceptable through the working of 
 his grace in their hearts (Ps. xii. 1). — 2. Fat, for 
 vat, in wine fat. 
 
 FATHEK. 1. Male parent— 2. Any male ances- 
 sor, as Father Abraham. — 3. Any man in the po- 
 sition of a father, as Joseph to Pharaoh. — 4. The 
 
 inventor or teacher of an art was called its father, 
 and the father of those who practiced it. " Jubal 
 was the father of all such as handle the harp or 
 organ," that is, he was a teacher of music, if not 
 its inventor; and " Jabal, the father of such as 
 dwell in tents" (Gen. iv. 20, 21).— 5. The builder or 
 founder of a city, as Salma, the father of Bethle- 
 hem (1 Chr. ii. 51).— 6. Any one who makes a 
 thing or produces it, or tells a story, or recites a 
 poem, is called the father of such a thing or poem. 
 The authority of the father was sanctioned by the 
 law of Moses, as standing between God and man. 
 His blessing conferred special benefits, and his 
 curse special injury. His sins affected his chil- 
 dren, but they were not liable to punishment for 
 them. The command to honor the parents was 
 the only one to which a promise was attached, in 
 the decalogue, while disrespect and filial insubor- 
 dination were the worst of crimes. 
 
 The principle of respect to age and authority, 
 so universal in the East, is derived from the patri- 
 archal spirit, which still prevails outside of the 
 walled cities, especially among the Arabs. 
 
 FATHOM. See Measures. 
 
 FAT'LING. Fat beast. In good condition. 
 
 FANCHION. Falchion, a short crooked sword 
 (Judith xiii. 6; xvi. 9). Cimeter. 
 
 FEASTS. See Festivals. 
 
 FEET. See Washing Feet, Sandals. 
 
 FE'LIX. Claudius Antonius Felix was the Ro- 
 man governor (procurator) of Judaea, from a. d. 
 53 to 60. He was originally a slave and was freed 
 by the Emperor Claudius. His brother Pallas was 
 also freed by the Emperor's mother Antonia, and 
 deservedly had great influence with Claudius. 
 Felix is said to have ruled Judsea in a mean, cruel, 
 and profligate manner. Under the pretense of de- 
 stroying robbers he crucified hundreds of good and 
 patriotic Jews. He had trouble with false Mes- 
 
 OATE OF NICEA. BITHTNIA 
 
 siahs also, followers of a "certain Egyptian magi- 
 cian." He married Drusilla, a Jewess, sister of 
 the younger Agrippa; whom he enticed from her 
 second husband Azizus. He kept Paul in prison 
 two years, hoping that his friends would buy his 
 liberty with a heavy bribe (see Paul). Felix be- 
 ing recalled to Rome, was succeeded by Festus, 
 and being charged with crimes by citizens of Cses- 
 area, would have been condemned to death but 
 for the influence in his favor of his brother Pallas. 
 
 farl,r!ide,pn8h;e,f,o, silent; fas a; 5lia8 8h;-e,-eha8k; gasj; g as in get; gas z; xasgz; n as in linger, link; t5ia»iQtliine, 
 
KELIiER 
 
 104 
 
 FESTIVALS 
 
 FELLEB. Who cuts trees down, for timber or 
 wood (Is. xiv. 8). 
 
 FENCED CITIES (Heb. mibzar, cutoff, separate). 
 The difference between a city and a viliage in the 
 Bible is the wall around the city. The village had 
 a watch-tower only. Sometimes the houses are 
 built close together around a space, forming a wall, 
 the entrance having a gate. Jerusalem, as de- 
 scribed by Josephus, had three walls on some sides, 
 with towers and battlements. Some of the cities 
 in Assyria were surrounded with very wide and 
 high walls, with a ditch outside for water, and a 
 palisade in the middle of the ditch. These are 
 found drawn in the sculptures. 
 
 FEK'RET (Heb. anakah, sighs or groans'). For- 
 merly translated shrew-mouse, but now the Gecko, 
 of which there are several in Palestine. It is also 
 called the Fan-foot. It is a lizard, vdth padded' 
 feet, and can move up and down walls like a fly, 
 without noise, except what it makes with its voice, 
 •which sounds like its name — geck-o. They are red. 
 
 :^^^ 
 
 SIEGE OF JEKUSALEM. 
 
 brown, green, or bright blue, and all studded with 
 clear white spots over the back and flanks. 
 
 FER'RY-BOAT (Heb. abarah). Perhaps a raft 
 (2 Sam. xix. 18). 
 
 FESTIVALS. The law plainly intended stated 
 and regular meetings for worship, at shorter or 
 longer intervals. No rule was made for any parti- 
 cular form of gathering, but each community was 
 left to direct its own affairs. Wlien synagogues 
 were built, after the Captivity, the service was 
 made more uniform. These gatherings were in- 
 tended to be holy (Is. i. 13; Ps. Ixxxi. 3, etc.). 
 They were sacred seasons — feasts of the soul. 
 
 1. The Weekly Sabbath (Heb. shabbath, a 
 day of rest). The 7th day of the week (Gen. ii. 
 3), was estabhshed by law (Ex. xvi. 23, 29), to be 
 kept by the whole people (Ex. xxv. 25). Isaiah 
 utters solemn warning against profaning, and pro- 
 mises blessings for the due observance of it (Is. 
 Iviii. 13). The Scribes and Pharisees invented 
 many strict rules, which hedged about the day and 
 bound the people hand and foot, so that Jesus 
 found it necessary to repeat the saying that "the 
 Sabbath was made for man, and not man for the Sab- 
 bath." It was the key-note to a system consisting 
 of 7th day, 7th week, 7th month, 7th year, and year 
 of jubilee, which was at the end of 7"times 7 years. 
 Each of these periods had its sacred day. It was 
 lawful and customary for the priests to light fires, 
 bake the shew-bread, and do other needed work 
 about the Temple. "There was no Sabbath in 
 holy things." 
 
 2. Passover or Feast of IJNiiEAVENED Bread. 
 It was kept in the 14th day of the first month, 
 " between the two evenings " — that is, late in the 
 evening is the Lord's Passover. On the next day, 
 the 15th, is the feast of the unleavened bread, con- 
 tinuing 7 days (Lev. xxiii. 5). The lamb sacrificed 
 for the passover must be of the first year, and 
 without blemish (1 Cor. v. 7). The flesh of the 
 paschal lamb was eaten to show the actual fellow- 
 ship which the partakers of the feast held with 
 God as the result of the atoning sacrifice. 
 
 The Passover was the annual national birthday 
 festival, and was held in the first month when the 
 ears of grain were forming. The lamb was roasted 
 (not boiled), not a bone broken, and was entirely 
 eaten, the persons standing, with loins girt, a staff 
 in hand, shoes on, ready for a journey, m memory 
 of the Exodus. The Pharisees excused the custom 
 of reclining at the table in their day, by saying 
 that it was a sign of the rest that the Lord had 
 granted his people. The bitter herbs eaten with 
 the lamb were reminders of the bondage in Egypt, 
 and of the anxiety and trouble mingled with bless- 
 ings in life, an emblem of the crucifixion of nature. 
 Leavened bread was not to be eaten for a week — 
 unleavened bread was "the bread of affliction," 
 "for they came out of Egypt in haste." Leaven 
 is a species of corruption — against which Jesus 
 warned his disciples as in the peculiar errors of the 
 Pharisees (Matt. xvi. 6). The feast also pointed 
 to the future — to the sacrifice of the Paschal Lamb 
 (Luke xxii. 15, 16). 
 
 The Feast of Weeks (Greek name Pen- 
 tecost.) The presentation of the first ripe 
 ears of barley. It was also the feast of first- 
 fruits and of harvest. The offering was made 
 by the priest waving two loaves, made of the 
 best of the crop, of fine wheat flour, leavened 
 and baked, but not put on the altar (where 
 no leaven could be placed), (Deut. xxvi. 2). 
 This feast was in memory of the giving of the 
 Law. It was the end of the harvest, as the 
 second day of the Passover was the first, and 
 it was the end of the Week of Weeks — seven 
 times seven days. Canaan was in a peculiar 
 sense God's land, and as He manifests his care 
 in providing, He should be honored by those 
 who are partakers of his bounty. In spiritual 
 matters it was also the harvest season — the end of 
 Christ's personal ministry on earth. 
 
 The Feast of Trumpets, or New Moon. The 
 year was reckoned by the moon, twelve or more 
 moons making a year (see Chronology) . Besides 
 the usual oft'erings (Num. xxii. 11-15), there was a 
 blowing of trumpets, as sung in Ps. Ixxxi. 3. It 
 occurred on the first of the 7th month, near our 
 October. The voice of God and the voice of the 
 trumpet on Mt. Sinai were heard together (Ex. 
 xix. 16-19). It was a symbol of the mighty voice of 
 God. The first was the sacred month, and was 
 therefore placed seventh in the calendar. Four days 
 were sabbaths, the 10th was the Day of Atonement, 
 the 16th was the Feast of Tabernacles. 
 
 The Feast op the Day op Atonement (see 
 Atonement). It was the occasion above all 
 others, on which the ideas of sin and atonement 
 rose to their highest potency in the ritual of the 
 old covenant, exhibiting those ideas in their clear- 
 est light, how one ordained from among men, 
 for the purpose of drawing near to God, medi- 
 ates in behalf of his fellow men in things per- 
 taining to sin and salvation. 
 
 The Feast op Tabernacles, the last of the 
 appointed festivals under the old covenant, be- 
 ginning on the 15th of the 7th month, and lasting 
 seven days. The real name is booths, and was 
 celebrated "in the end of the year, when they had 
 gathered in their labors out of the field" (Ex. 
 xxiii. 16). The crops and the vintage are supposed 
 to be ended, and this was practically the end 
 of the year. The booths were temporary and 
 slight structures of sticks and leaves (Neh. vi'ii. 16). 
 Its object was to keep in memory the sojourn in the 
 wilderness, a sort of perpetual renewing of their 
 religious youth, when the covenant of the Law 
 was first given. There was the same sin-offering 
 for each day, and double the other offerings, two 
 rams and fourteen lambs each day, and thirteen 
 bullocks on the first day, one less each day, ending 
 vdth seven on the seventh day. 
 After the Captivity, and in "later times, there was 
 
 a, e, 1, o, ii, f,long; i, 6, i, 5, u,y, sliort; cikre, far, last, fall, what; thSre, veil, term; p'i que, firm; d6ne,f6r, do, wolf, food, foot; 
 
w 
 o 
 ^^ 
 
 > 
 H 
 O 
 
FESTUS 
 
 105 
 
 FIRMAMENT 
 
 tlie Feast of the Dedication, in memory of the 
 fresh consecration of the temple after it had been 
 profaned by Antiochus Epiphanes (1 Mace. iv. 52 
 -59), B. C. ltJ4 (Jolni x. Tl). It was lield begin- 
 ning on the 15tli day of the l)th montli (December) 
 and histed eight days. The modern Jews light 
 one light on the first day, two on the next, etc. (8 
 on the last), making it a "Feast of Lights" (Ant. 
 xii. 7, 7). Business and jollity going on as usual. 
 
 The FE.iST OF PuRiM is kept on the 14th and 
 15th of the 12th month, Adar (March). See Book 
 OF Esther in the IIistoky. 
 
 Feasts of Charity or Love Feast. See 
 Agape. 
 
 FES'TTJS PORCruS. The successor of Felix as 
 governor of Judaia, A. D. 60. His term was short, 
 for he died in a little while (A. D. 62). lie was 
 superior to Felix, and would have S(!t Paul at 
 liberty, if he had understood the case, which Paul 
 seeing, he appealed to Ciesar (Acts xxiv. 27). He 
 gave the apostle a hearing ni the presence of 
 Agrippa and Berenice, and was astonished at his 
 l)reailiing, but supposed it came from a heated 
 imagination aided by the peculiar dreamy specula- 
 tions of the East, lie got into a quarrel with the 
 priests at Jerusalem by building a dining room 
 in the governor's house, .which overlooked the 
 temi)le courts, when the priests built a high wall, 
 cutting otf tlie view. The emperor afterward sus- 
 tained the priests (Ant. xx. 8). He was a good 
 man and governor, but indifferent to religion. 
 
 FETTERS. Chains to confine the feet, made of 
 bronze or iron (Judg. xvi. 21; brass, iron in Ps. 
 ev. \h). 
 
 FEVER (Heb. kaddachath). Burning ague 
 in Lev. xxvi. 21. Dalleketh is translated in- 
 llanunation in Dent, xxviii. 22, and chakchur, 
 extreme burnings. Greek purdos, fever in Matt. 
 viii. 15, etc. Malignant fevers are still met with in 
 Palestine, near water, in the spring' and autumn, 
 especially about the Sea of Gahlee {Land and Book, 
 i. 547). 
 
 FIELD (Heb. sadeh). A field which is not 
 fenced; an open field (Num. xxii. 23, 24). Sepa- 
 rate plots were marked by stones (Dent. xix. 14), 
 which might be removed (Job. xiv. 2) ; and it was 
 necessary to watch the flocks and herds day and 
 night to prevent trespass. Fuli£r's Field, Pot- 
 ter's Field. 
 
 FlG (Heb. TEENAH; Arab, tin, the ficus carica 
 tree; Gr. s?de, fig-tree; suka (sycamore) figs. 
 Three kinds are cultivated: 1. The early fig (Heb. 
 BOKKORE, early fig; biccxjrah, first ripe), ripe in 
 June, green in color. — 2. The summer fig (ker- 
 Mous), ripe in August, is sweet and the best, purple 
 in color; and the green fig (pag) which remains on 
 the tree all winter. {J^etfirp'hdge, place of figs). 
 Debelah, cake of figs in 1 Sam. xxx. 12. It is 
 still used in the East as the most convenient and 
 the best poultice (2 K. xx. 7; Is. xxxviii. 21). It 
 is one of the tew plants which grow wild all over 
 the country. The fig tree puts forth its earliest 
 fruit buds before its leaves, and the foliage forms 
 a very dense shade. " To sit every man under his 
 vine and under his fig tree," indicates in the East 
 the fullest idea of peace, security and prosperity. 
 Jeremiah (as well as several other prophets) uses 
 the fig thnmgh all of his books as an emblem of 
 good or evil, and particularly in chap. xxiv. Jesus 
 made frequent use of the tree or its fruit as an 
 emblem or a means of instruction, especially in the 
 case of the barren fig tree, as a lesson against 
 deceit. It grows best near a fountain or stream. 
 The sycamore fig grows to a large size in Palestine 
 and Egypt— sometimes .50 feet in circumference — 
 and is evergreen. The fruit is purple, smaller than 
 the other kinds, sweetish, and not so valuable. 
 They ripen from November to June. The wood is 
 used for many purposes, as it is almost the only 
 large tree in Egypt. 
 
 FiLE (Heb. PET8IR8AH). In 1 Sam. xiii. 21, 
 translated file. The woi'd means notched. 
 
 FINGER (Ileb. etsaba). The priest sprinkled 
 with his forefinger (Lev. iv. 6). A certain ges- 
 ture of the finger indicated contempt (Is. Iviii. 9). 
 The FINGER OF God, is his power (Ex. viii. 19). 
 
 FIR (Heb. BKROSH, beroth, to cut up into boards). 
 Pine, cypress, juniper, or various evergreen 
 trees. Found in the mountains. The timber 
 was supplied to King Solomon by Hiram for the 
 temple, for the floors and doors. It was used for 
 musical instruments (2 Sam. vl. 6). The tree 
 is next in size to the cedar. It is used by the 
 poets and prophets among their figuies. 
 
 BYCAMORR FIO. 
 
 FIRE (Heb. esh). The symbol of Jehovah's 
 presence, and first kindled by the Lord (Lev. vi. 
 9; 2 Chr. vii. 1). Sacred fire could only be had 
 from the altar, and the crime of Nadab and Abihu 
 was in using "strange fire" from some other 
 source. No fire could oe kindled on the Sabbath, 
 except by the priests for holy purposes. Fire for 
 cooking is made with sticks, grass and dried dung. 
 To set fire to a grain field is a capital offense. Aiiy 
 damage by a careless fire must be made good (Ex. 
 xxii. 6). 
 
 Fire was used to burn certain criminals and pris- 
 oners, and in some cases to destroy an enemy's 
 city, and in the art of metallurgy. Fire was a sym- 
 bol of fierce passion, calamities etc., and an emblem 
 of healing spiritually (Mai. iii. 2) . A baptism by 
 fire. 
 
 FIRE-PAN (Heb. machtah). Snuff-dish, or some 
 utensil used about the altar. 
 
 FIRKIN (John ii. 6; Greek metretes). The firkin 
 is a larger vessel than the one meant in the text. 
 
 FIRMAMENT (Heb. rakia). The expanse; the 
 sky over our heads. On the second day the ex- 
 panse was made; on the fourth, in the expanse was 
 made the sun, moon and stars. 
 
 furl, rj:de, push; e, i, 0, ailent; 9 as b; ;h as sh; -c.-ch as k; g as j; g as in get; n as z; x as gz; g as In linger, link; tb as in thin*. 
 
FIEST-BORN 
 
 106 
 
 FLOWEES 
 
 FIRST-BOBlf (Heb. bechor). See Birthright. 
 
 The religious bearing was the most important. 
 Christ is the first born of all creation (Col. 1. 16, 
 18), and the first born from the dead. 
 
 FIRST-FRUITS (biccurim). Among fruits what 
 the first-born is among men and beasts. The first 
 or best of the oil, of tne wine, of the wheat, of ail 
 the harvest, was sacred to the Lord, to be given in 
 a quantity, accordinging to the will and inclination 
 of each person. The faithful priest reaped a rich 
 reward from the holy zeal that he instilled into the 
 hearts of his people. The doctors limited the gifts 
 to the 60th part as the least that woxdd be accepted. 
 In the later times the Jews turned the gifts into 
 money. This custom was not peculiar to Israel. 
 The first-fruits were often sent to Jerusalem from 
 foreign countries. 
 
 FISH (Heb. dao, dagah; Gr. icthus). No par- 
 ticular kind of fish is mentioned by name in tlae 
 Bible; but there are frequent references to fish gen- 
 erally. It is a little remarkable that the apostles, 
 who were professed fishermen, did not designate 
 by name any kinds of fish, saleable or unsaleable, 
 and especially tlie one bearing the tribute-money. 
 It would have been interesting to know the name 
 of the fish, as well as that of the coin. Even the 
 law of Moses does not mention names (as among 
 animals), but character only, as fins and scales for 
 pure or clean, that might be eaten. Solomon's 
 treatise on fishes (1 K. iv. 33), is lost. The Greek 
 fiirnishes 400 names for varieties of fishes, but the 
 Hebrew has not one. Jacob knew how rapidly 
 they increase, for he alludes to this fact in his 
 blessings (Gen. xlviii. 16), "multitude," etc., 
 meaning in the original "as fishes do increase." 
 Fish were eaten from the earliest times (Num. xi. 
 22), and one of the gates of Jerusalem was called 
 Fish Gate. In Egypt, the monuments show many 
 pictures of fish and fishing. The historians speak 
 of the vast quantities of fish taken, from which the 
 royal revenue was derived for the queen's special 
 
 use, for jewelry, perfumery, etc., of $560,000 a 
 year. The Assyrian sculptures also show men 
 fishing. The Egyptians also dried and salted fish, 
 as shovsTi in the sculptures. 
 
 FITCHES (Heb. ketzach). "The fitches are 
 beaten out with a staff," (Is. xxviii. 27). The fen- 
 nel-flower, a coarse kind of pea, hard, but nutri- 
 tious. In the great famine in England in 1555 wild 
 fitches saved many people from starving. It grows 
 all over Europe and Asia. The " fitches" in Eze- 
 kiel's symbolized bread (iv. 9), was spelt (Heb. 
 kussemeth), a grain sometliing like wheat. 
 
 FLAG (Heb. suph, and achu). The ark of Mo- 
 ses was floated among the flags (Ex. ii. 3) , suph. 
 Isaiah predicts that the reeds and flags shaU wither 
 (xix. 6) in Egypt: "Can the flag grow witliout 
 water?" (achu. Job. viii. 11). It is rendered 
 meadow or marsh in Gen. xli. 2, 18. Any water- 
 plant would answer the case. The Edible Eush, 
 and Flowering Eush grow both in Egypt and Pal- 
 estine. The name of the Eed Sea is Yam Suph. 
 
 FLAG'ON (Heb. ashishah). In 2 Sam. vi. 19; 
 Cant. ii. 15, and Hosea ill. 1, it is a cake of raisins. 
 —2. (Heb. nebel). In Is. xxii. 24 is a bottle of 
 skin or pottery. 
 
 FLAx (Heb. PiSHTAp, peeled). Very few plants 
 are so beautiful and so useful as the slender flax, 
 with its tall, taper leaves, large purple flowers, and 
 its strong fibre from which the most delicate lawn 
 or coarsest canvas is made. The holy garments of 
 Aaron, and the curtains of the tabernacle were 
 partly of linen. Its whiteness, in Unen, was a 
 symbol of purity. The ancient sculptures repre- 
 sent the manufacture of linen (Prov. xxxi. 13). 
 
 FLEA (Heb. parosh). "The king of the fleas 
 holds his court in Tiberias," now as ever in old 
 times. Frequent change of linen is the only means 
 of keeping clear of them in the East. They almost 
 disappear in the heat of summer. They swarm on 
 travelers, when scarcely touching natives. They 
 are said to produce a healthy irritation in the skin. 
 David says: "After whom is the king of Israel 
 come out? * * * after one flea?" (loam. xxiv. 
 14, xxvi. 20). 
 
 FLESH (basar). All that is of flesh and blood 
 (Gen. vi. 13) ; and the human race (Luke iii. 6, 
 etc.). The weakness, and frailty of man is also 
 flesh (Eom. iv. 1). Flesh is also the antipathy to- 
 spirit (viii. 1). 
 
 FLIES FLY (Heb. zebub, arob). Common 
 house-flies swarm in great numbers in the East. 
 The peculiar gray fly (Ar. thebab) which comes 
 with the rise of the Nile is productive of disease 
 in both man and animals. The arob was the fly, or 
 swarm of insects of one of the plagues in Egypt. 
 Flies in the East are veiy persistent in settling on 
 persons, never quitting until dark, and are the 
 means of carrying diseases from one to another. 
 The Philistines had a god, Baal-zebub, whose spe- 
 cial duty it was to take care of flies. Judging from 
 their number they are well cared for. The " oint- 
 ment (perfume) of the apothecary" (Eccles. x. 1) 
 was attractive to flies, and their dead bodies spoiled 
 its odor, and so would little f oUies spoil the reputa- 
 tion of a wise man. The man is the perfume, his 
 little folly the dead fly, his disgrace the bad odor. 
 
 FLINT (challamish). Used in Dent. viu. 15; 
 and Psalms cxiv. 8, in reference to God's bringing 
 water and oil out of the naturally barren rocks for 
 the sake of his people. In Is. i. 7, it is a metaphor 
 of the firmness of the prophet in resisting his ene- 
 mies, as also in Ez. iii. 9. 
 
 FLOOD. Deluge. 
 
 FLOOR. Pavement. 
 
 FLOUR. Bread. 
 
 FLOWERS. Flowering plants and shrubs are 
 found in great numbers and variety all over Pales- 
 tine, except in the highest regions of the moun- 
 
 l,e, 1, o, u, y,long; S,5, 1,0, ti, y,short; care, far, last, fall, what; thSre, veil, term; pique, firm; done, for, do, wolf, fobd,f4^^ 
 
FLUTE 
 
 107 
 
 FOOT 
 
 tains, and in the shifting sands of the desert. 
 2500 have been named and classified, 500 of wliich 
 are well known in Europe. The most abundant 
 families of plants are Leguminous, pod-bearing, 
 such as peas, beans, pulse; the Astragalus and the 
 Acacia. A vast number of thistles, centauries, 
 and other like plants, cover the richest plains and 
 the stony hills. Many sweet flowering shrubs, 
 such as marjoram, thyme, lavender, calaminth, 
 sage, and others similar. A vast number and va- 
 riety of weeds, mustard being the king of all. 
 Fennel, Bupleurum, and Eryiigium form dense 
 rows of foliage and flowers along the border of 
 woods, and in damp hollows. Soap plant is con- 
 spicuous, and the Boraginece, annual weeds, be- 
 sides which are the Echiums, Anchusas, and other 
 fine species. Scrophularia, Veronica, Linaria and 
 Verbascum (mulleins) are very abundant. Grasses 
 are very numerous, many species bearing silky 
 plumes of flowers of great beauty and grace. The 
 variety and beauty of the family of lilies is no 
 where exceeded. The lily springs up everywhere, 
 and the Amaryllids are of great size, beauty, and 
 variety. Fritillarias and squills are in abundance, 
 and bear pretty flowers. Violets and geraniums 
 are very numerous and finely colored. Koses are 
 a subject of profitable cultivation for attar, and a 
 valley near Jerusalem is called the Valley of Roses 
 (Wady el Werd). The Narcissus is very beauti- 
 ful, abundant and in several varieties, and is be- 
 lieved to be the flower alluded to by the poet in 
 Cant. ii. 1, and the prophet in Is. xxxv. 1. Several 
 other Amaryllids are found in great numbers, and 
 almost the "most showy plants" in the field. Iris, 
 crocus, and gladiolus grow very large and showy. 
 Broom, ivy, dog-rose, elder, honeysuckle, berberry, 
 hawthorn, and jasmine are found in Lebanon and 
 Anti-Lebanon, at and above 4000 feet elevation. 
 Rhododendrons, primrose, and a great variety of 
 plants, from 5000 to 7000, and some kinds are found 
 even up to the limits of the snow line; at 8000 Vicia 
 fonns tufts of pale blue, at 9000 there are Arena- 
 ria, Arabis, Urabas, Festuca, and Potentilla, while 
 the little Nooea and the Oxyria grows on the very 
 summit of Khodib, 10,200 feet high. From the 
 sands of the desert to the snows of the mountain 
 summits ther^ are flowers of many varieties, 
 blooming in every month of the year. 
 
 FLTITE (Chaldee, mashrokitha). Made of one 
 or more pipes. Pipe in 1 K. i. 40. One of the sim- 
 plest and oldest of musical instruments. Used at 
 banquets (Is. v. 12), at public worship (Dan. iii. 
 5, etc. ) , marriages, funerals, and by pilgrims on the 
 way to the yearly meeting. 
 
 FLUX. Dysentery of a very severe kind in the 
 East, attended with fever (Acts xxviii. 8). The 
 Oriental custom of wearing a bandage around the 
 bowels is a preventive of Dowel disorder by pro- 
 tecting against the sudden changes from hot to 
 cold winch always follows sundown. When bloody 
 the dysentery is less dangerous. King Jehorum 
 had a chronic dysentery, with prolapsus ani (2 
 Chr. xxi. 15). 
 
 FOOD. Some kind of prohibition in what may be 
 eaten or may not has been known from the earliest 
 times. The human race can eat " every herb bear- 
 ing seed, ' ' and ' ' every tree in which is the fruit of 
 a tree" (Gen. i. 29), and also "every moving thing 
 that liveth," but flesh with the life thereof, which 
 is the blood, was prohibited (Gen. ix. 3, 4). And 
 other rules made distinctions of clean and unclean 
 among animals, fowls and fishes, for food. (See 
 Clean.) The climate influences the diet all over 
 the world. Animal food is not needed, and cannot 
 be used, during the greater part of the year, nor 
 can it be kept m a healthy state for any length of 
 time in the hot season. The sacrificial feasts oc- 
 curring at long intervals when animal food was 
 eaten, were very acceptable, on account of the ab- 
 stinence precedine them. Bread is the chief food 
 
 besides fruit and vegetables. Elce is much used. 
 (Bread.) Neither eggs nor fowls are mentioned 
 among gifts of fir.st-fruits, although they are 
 largely used now in the East. Almost every known 
 fruit and vegetable can be had, in plenty and of 
 good quality. Milk, cheese, butter (melted as oil), 
 oil of olives, and honey, or molasses from grapes 
 (dibs) can be found everywhere. Condiments of 
 many kinds are in common use; and much use is 
 made of aromatic herbs in cookery. Nuts cooked 
 with meat adds delicacy to the flavor. Highly sea- 
 soned food, with spices, salt, onions, garlic, lemons, 
 pomegranates, and verjuice, makes a savory dish. 
 Cracked wheat is boiled with meat, "billing, 
 cooking, and eating in rapid succession is a very 
 old custom " {Land and Book, ii. Itj2). The Arabs 
 have many caustic terms of contemjit for the man 
 who neglects to honor a guest with a "sacrifice " 
 of a lamb, kid, or calf, as required by the laws of 
 hospitality. (See Meals, Wine, Water). Milk 
 and honey, and oil with honey, or butter with ho- 
 ney, are clioice dishes, eaten with bread, usually 
 for breakfast. 
 
 FOOL. Used of moral more than of intellectual 
 deficiencies, of one who does not fear God, and acts 
 without regard to His law (Ps. xiv. 1). 
 
 FOOT. (See Washing Feet). The foot was 
 used as a symbol of many ideas. Such phrases as 
 "slipping of the foot," "stumbling," and "from 
 head to foot," need no explanation. "To be under 
 the feet," means subject to a king, or as a servant 
 to the master (Ps. viii. 6; Heb. ii. 8) ; derived from 
 the symbolical act of a conquerer who placed his 
 foot on the neck of his subdued enemies in token 
 of triumph (Josh. x. 24), as may be seen in the 
 sculptures on the ancient monuments. To be at 
 any one's feet meant service or pupilage (Judg. iv. 
 10), and Paul actually sat at the feet of Gamaliel 
 (who sat on a raised seat), as was the custom then 
 (Acts xxii. 3). " Lameness of feet " is affliction or 
 calamity (Ps. xxxv. 15). To set one's foot in a 
 place is to take possession (Deut. i. 36). To water 
 with the foot is to turn the little rills easily (this 
 was a mark of the superiority of Palestine to Egypt, 
 because rain and brooks were there instead of the 
 Nile and the artificial canals); (xi. 10.) To walk 
 with a straight foot "uprightly" in Gal. ii. 14. Na- 
 ked feet (out of doors) was poverty or mourning 
 
 (Ez. xxiv. 17). Uncovering the feet, or taking 
 off the overshoe in the East, is equivalent to taking 
 off the hat with us. Uncovering the feet was a 
 part of the act of adoration (Ex. iii. 4), as Moses 
 before the burning bush. " How beautiful on the 
 mountains are the feet of him who brings glad ti- 
 dings" (Is. Hi. 7). 
 
 The Hebrews were modest in their writings, and 
 used the word foot for certain parts and actions 
 
 furl, rude, push; e, t, o, silent; 9 asp; rha." Bh;-e,-oh ask; jf as j; gas in Jet; r asz; xaigz; n as in linger, link; th as in thine. 
 
FOOTMEN 
 
 which could not be named. "Hair of the foot," 
 "water of the foot," "between the feet" (Deut. 
 xxviii. 57), "he covereth his feet" (Judg. iii. 24 
 for "dismisses the refuse of nature.") 
 
 FOOTMEN (Heb. ragli). 1. Soldiers; not horse- 
 men. — 2. (Heb. ROOTz.) Swift runners (1 Sam. 
 viii. 11; xxii. 17). Paul refers to them (1 Cor. ix. 
 24). Ehjah ran before Ahab as a footman. 
 
 FORDS. Places for crossing a river by wading. 
 See Jordan. 
 
 108 FOX 
 
 FOUN'DEE (Judg. xvii. 4; Jer. vi. 29). Metals. 
 
 FOTJlf'TAIN (Heb. ayin, to flow; mayan, a gush- 
 ing; bor, a cistern; mabbua, to bubble out; makob, 
 to dig) . These several words are translated fount- 
 ain, but only one, ayin, really means a spring of 
 water. The springs of Palestine are remarkable 
 for their great number, and some of them for their 
 immense volume. Water there is f ertihty and life, 
 and the whole land is full of great fountains, such 
 as those of the Dog River; of the Eiver of Beirut; 
 
 FORE'HEAD (Ez. ix. 4) . It was (and is now 
 in India) the custom in the East to mark or color 
 the forehead, to distinguish the holy from the pro- 
 fane (Rev. xiii. 16), the devotees of certain idols, 
 and also slaves. "Jewels for the forehead" (Ez. 
 xvi. 12), means nose-rings, or, it may be, strings 
 of coins. 
 
 FOREST (Heb. yaar, abundance, forest; cho- 
 RESH, thick wood; pardes, orchard). Since the 
 historical era, Palestine has had few forests, the 
 trees being mostly fruit or ornamental. The high- 
 lands were probably once well wooded. Several 
 forests are mentioned: of Lebanon, which must 
 have been one of great extent (see Cedar, Fir); 
 of Hareth; of Carmel; of Ephraim, etc. There are 
 now extensive forests in Persia, of oak, terebinth 
 (Is. ii. 13; Ez. xxvii. 6). "The house of the 
 forest of Lebanon ' ' was built of cedar and fir from 
 Lebanon, with many pillars like a forest, in Jeru- 
 salem (1 K. vii. 2). The forest supplies the poets 
 and prophets with many fine figures. 
 
 FORKS (1 Sam. xiii. 21). Hay-forks with three 
 or more prongs; used, also, in winnowing grain. 
 
 FORNICATION. Adultery. 
 
 FORTIFICA'TION. Fenced Cities (Micah vii. 
 12). 
 
 FOR'TRESS (2 Sam. xxii. 2; Ps. xviii. 2; Is. xxv. 
 12). Fenced Cities. 
 
 FORTTJNA'TUS. Disciple at Ephesus, native of 
 Corinth (1 Cor. xvi. 17). He is also mentioned in 
 Clement's_Epistle. 
 
 FOTJNDA'TION, GATE OF THE (2 Chr. xxiii. 5). 
 Jerusalem. 
 
 Damur; Owely; Zahrany; Litany at Baalbek; 
 Zahleh; Ainjar, and Mushgarah; Ras el Ain at 
 Tyre; Kabery and Naamany near Acre; of the 
 Kishon at Janin, Lejjun, and Wady Kusaby ; Zerka 
 near Csesarea; Aujeh at Antipatris, and the Ras in 
 Sharon. And so we might go all through Pales- 
 tine, on both sides of the Jordan. Some are hot, 
 as at Tiberias, Gadara, and Callirrhoe; others are 
 intermittent as the Fuarr, the source of the Sab- 
 batic River, and the Menbej, east of Beit Jenn, Mt. 
 Hermon {Land aiul Book, i. 405). The fountain at 
 Nazareth has a traditional antiquity and import- 
 ance. Wealthy men in the East build handsome 
 structures over fountains for their preservation, 
 and the benefit of residents and travelers. 
 
 FOUNTAIN-GATE. Jerusalem (Neh. xii. 37). 
 
 FOWL (Heb. barburim (IK. \v.23) fatted fowl). 
 Barn-door fowl, or geese. The Egyptian paintings 
 represent catching, keeping, feeding, killing, salt- 
 ing, cooking, and eating of fowl. 
 
 FOX (Heb. SHUAL, to dig through). The Arab 
 name for jackal is sJuImI, but a little different 
 from the Hebrew shual, and it is evident from 
 the habits of the animal referred to that tlie jackal 
 is meant. They are plenty now in Palestine, and 
 are night-prowlers, lying concealed in the day-time, 
 in caves, holes, or among the ruins. They go in 
 packs of hundreds. They eat any carcase of either 
 animal or man (Ps. Ixiii. 9, 10). The Orientals 
 never spare pain in men or animals, and Samson, 
 who was revengeful and unscrupulous, tied a fire- 
 brand between two jackals and sent them into the 
 dry wheat-fields of the Philistines, destroying vast 
 
 &, e, 1, o, u, y.long; i, B, i,5, u,y,«hort; c4re, far, last, fall, what; there, veil, tSrm; piyue, firm; done, for, do, wolf, fo'od, fob-t; 
 
FRANKINCENSE 
 
 109 
 
 GAD 
 
 To terrify. Not 
 
 fields probably. (See Fire. ) Jackals are very fond 
 of grapes (Matt. viii. 20; Luke ix. 58). 
 
 FKANK'INCENSE (Ileb. lebonah). Resin of 
 the BoKwdlia tiuy, which grows 40 feet high in In- 
 dia and Arabia Felix. It has a balsamic smell, 
 and burns with a white flame and fragrant odor. 
 Its burning was symbolical of the holiness of Je- 
 hovah (1 Chr. ix. 29) and of prayer (Ps. cxli. 2; 
 Luke i. 10; Rev. viii. 3). 
 
 FRAY (Deut. xxviii. 26, etc.) 
 used now. 
 
 FREEDOM. Citizen. Slave. 
 
 FREE-WILL OFFERING (Lev. xxii. 18). Free 
 gifts. Sacrifice. 
 
 FRET (Lev. xiii. 55). A plague spot in a leprous 
 garment. 
 
 FRINGES (Heb. zithzith, flowish). Bobs, tas- 
 sels or fringes (Num. xv. 38). They are shown on 
 many ancient figures. Assyria; Dress; Em- 
 broidery. 
 
 FROG (ITeb. zephardea, marsh-leaper) . Men- 
 tioned but three or four times in tlie Bible (always 
 of the plague), but verv common in Palestine and 
 Egypt (Ex. viii. 2-14; Ps. Ixxviii. 45; cv. 30; Wis- 
 dom xix. 10) . It is believed that the frogs of the 
 plague were the edible variety.' Their noise is 
 heard from one end of the land to the other (L. & 
 B. i. 368). In Egypt they were regarded as a type 
 of the Creator (Pthah). 
 
 FRONT 'LET (Heb. totaphoth). Something 
 bound on the forehead, "between the eyes," and 
 as a sign or token in the hand (a ring?). Origi- 
 nally the meaning of the law or direction was to 
 keep in memory, as in Prov. vi. 21: "Bind them on 
 the heart, and tie them on the neck." But after 
 the return from captivity the Jews made the law 
 literal, and wrote it out (Ex. xiii. 2-10, 11-16; Deut. 
 vi. 5-9; xi. 13-21) on bits of i^archment, called 
 Phylacteries, which were put in little cases of 
 leather (metal in our day), and tied on the fore- 
 head and left arm. The ribbon for tying them 
 was colored purple by the Pharisees, and made 
 showy and broad (Mark vii. 3, 4), and were 
 worn by all Jews except Karaites, women and 
 slaves. The Rabbis made many rules about their 
 uses. They were not worn on the Sabbath, be- 
 cause the Sabbath was itself a sign; the person 
 reading them in the morning must stand; in the 
 evening he may sit; the color of the thread might 
 be changed, to red in times of persecution; both 
 hands must be used in writing them; the parch- 
 ment must not have a hole in it; only one blot 
 or error was permitted ; a person wearing them 
 must keep six feet off from a cemetery— and many 
 others. They were a means of religious vanity, 
 hypocrisy and display, and were so denounced by 
 Jesus. The Rabbis said (by a kind of pious 
 fraud) that God wore them, arguing from Is. 
 xlix. 16; Ixii. 8; Deut. xxxiii. 2. They were 
 a kind of amulet, such as the modern Arabs 
 use. Amulet. 
 
 FROST (^Heb. hanamal, hail-stones, Ps. 
 Ixxviii. 47); KERACH, ice (Gen. xxxi. 40); 
 KEPHOR, hoar-frost (Ex. xvi. 40). There is 
 a great difference between the temperature 
 of the day and night in the East. Climate. 
 
 FRUIT (Heb. peri, fruit in general; kayits, 
 summer fruits). Their great variety and 
 excellence would fill a volume. 
 FRYING-PAN. Bread. 
 FUEL. Dung. 
 
 FULLER. Business of cleaning and whitening 
 cloth. It was carried on outside the city of Jeru- 
 salem, where was the Fuller's Field, mentioned 
 three times in the Bible (2 K. viii. 17; Is. vii. 3; 
 xxxvi. 2), so close, that one speaking in the field 
 could be heard by one standing on the city wall. 
 Perhaps near the pool of Gihon, or it might have 
 
 been at En Rogel. Rabshakeh and his great host 
 must have come on the north side. 
 
 FUNERAL. Burial. See cuts on pages 7 and 110. 
 
 FURLONG. The stadium ; Roman, 201 -^^^ yards; 
 English, 220 yards (Luke xxiv. 13). 
 
 FURNACE. Several kinds are mentioned: 1. 
 takner, oven (Gen. xv. 17); kibshan, lime-kiln 
 (Gen. xix. 28) ; kur, furnace for smelting metals; 
 ATTVM, furnace (Dan. iii. 6); Gr. kaminos, baker's 
 oven (Matt. xiii. 42). 
 
 FUR'NITURE (Heb. keli, apparatus, Ex. xxxi. 
 7). The furniture of Eastern dweUings is very 
 simple. Many articles deemed necessary with us 
 would find no place there.— 2. Heb. kar, a camel's 
 saddle and its canopy (Gen. xxxi. 34). 
 
 G 
 
 GA'AL (loathing). Son of Ebed (Judg. ix). A 
 brigand who was ready to sell his services to the 
 higliest bidder. 
 
 GA'ASH {earthquake). Mount Gaash on the 
 north side of which was Timnathcheres, the city 
 given to Joshua at his request (Josh. xix. 49, 50), 
 and where he resided and was buried (Josh. xxiv. 
 30; Judg. ii. 9). Lost. 
 
 GA'BA. Geba. 
 
 GAB'AEL (God's highest). 1. Descendant of To- 
 bit (Tob. i. 1).— 2. A poor Jew (Tob. i. 17), to 
 whom Tob it lent money. 
 
 GABBAI (tax-gatherer). An important person 
 in the family of Benjamin (Neh. xi. 8). 
 
 GAB'BATHA. Pavement (John xix. 13). Out- 
 side the Prsetorium (judgment hall), where Pilate 
 delivered Jesus to death. The b&ina was an ele- 
 vated pavement, the usual place of justice. 
 
 GARDES. Gaba (1 Esd. v. 20). 
 
 GA'BRIAS (man of Jehovah, Tob. i. 14). Brother 
 of Gabael. 
 
 GABRIEL (man of God). Angel (Dan. viii. 16; 
 Luke i. 19). In Jewish and Christian traditions 
 the archangel of God. 
 
 GAD (troop). Jacob's seventh son, first-born of 
 Zilpah, Leah's maid; brother to Asher (Gen. xxx. 
 11-13; xlvi. 16, 18). The country given to the 
 
 EGYPTIAN FULLER. 
 
 tribe was the centre of the east of Jordan (Deut. 
 iii. 12), from Heshbon to Mahanaim. On the east 
 was Aroer, that faces Rabbah (Josh. xiii. 25) ; west 
 was Jordan (v. 27), and including the Arabah, 
 from the Jabbok to the Sea of Chinnereth. The 
 most beautiful district in Syria. It is a high range 
 of purple-tinted mountains, cut down by deep ra- 
 
 (arl, r^de, pnsh; $, ^ 0, silent; ^ass; 9ba8sh;«,'oliask; gnsj; gksinget; gas 7; xasgi; n as in linger, UqIc; tfa as ia thine. 
 
GADAKA 
 
 110 
 
 GAMES 
 
 vines, partially clothed with forests of oak, tere- 
 binths, sycamores, ilex, beech, fig, and evergreen 
 shrubs. The climate is fine and soil fertile, afford- 
 ing the best pasturage. At one time the tribe pos- 
 sessed the land as far east as Salcah (1 Chr. v. 11, 
 16). Jephthah was a Gadite of Mizpah (Judg. xi. 
 34). Carried into captivity, and its cities inhabited 
 by Ammonites (1 Chr. v. 26; Jer. xlix. 1). 
 
 was called Soter {sauour) for the success, and 
 were finally subdued by the EomanMaulius, B. C. 
 189, when they gathered into a district in the cen- 
 tral region of Asia Minor. Visited twice by Paul 
 (Acts xviii. 23). The Epistle to the Galatians was 
 written after the second visit. 
 
 GALA'TIANS (1 Mace. viii. 2; 2 Mace. viii. 20; 
 Gal iii. 1). People of any race, or Jews, or Gauls 
 from France, living in Galatia. For Epistle to the 
 Galatians, see History of the Books. 
 
 GAL'BANUM (helbenah). A perfume used in 
 the preparation of the sacred incense (Ex. xxx. 
 34). Kesinous, yellow-brown, but it is not known 
 from what plant or tree it is derived. 
 
 GAL'EED {heap of witness). The name which 
 Jacob gave to the heap which he and Laban made 
 on Mount Gilead (Gen. xxxi. 47, 48, xxiii. 25). je- 
 
 GAR-SAHADUTHA. 
 
 GALGALA (1 Mace. ix. 2). Magdala? 
 
 GALILE'AN. Native of Galilee (Mark xiv. 70). 
 
 GALILEE (galil, a circle). At first applied to a 
 small district about Kedesh, on the N. W. shore of 
 the Sea of Galilee (Is. ix. 1). Afterward, during 
 the Roman rule, the name of the whole country 
 north of the Kishon river and Mount Gilboa, to the 
 Leontes and Ilermon, from the Jordan to the sea 
 (Josephus Life, 12, Wars, iii.). Divided into Up- 
 per, as far as the N". W. angle of the Sea of Gali- 
 lee, and Lower, as far south as Ginea (Jenin), in- 
 cluding the great plain of Esdraelon. The hills 
 are now wooded, with gentle slopes, and are fruit- 
 ful of all that man uses, and luxuriant in flowers 
 of every variety (Deut. xxxiii. 18; Gen. xlix. 20). 
 The chief towns were Capernaum, Kedesh, Beth- 
 saida, Tiberias, Nazareth, Cana, besides many 
 other smaller, the ruins of which are scattered over 
 nearly every hill-top or hill-side. Here was the 
 scene of the greater part of the works and life of 
 Jesus, which are the subject of the first three Gos- 
 pels almost wholly. The Sea of Galilee, Gen- 
 
 NESARET. 
 
 GALL (Heb. mererah, bitter; rosh, poison-hem- 
 lock, or poppies). Gall means the bitter nature of 
 the drink olfered Jesus (Matt, xxvii. 34). 
 
 GAL'LERY (Heb. rahit, ceiling; rafters in Cant, 
 i. 17; rahat, braided, in Gen. xxx. 28, glitters; 
 ATTiK, pillar for the support of a house, Ez. xli. 
 15). 
 
 GAL'LEY. Ship. 
 
 GAL'LIM {heaps). Twice mentioned (1 Sam. 
 xxv. 44; Is. X. 30). It was probably near Dan, 
 Laish, but is lost. 
 
 GAL'LIO, JUNmS ANNJEUS. Elder brother of the 
 philosopher Seneca, who dedicated to him his 
 treatise De Vita Beta, and in another work de- 
 scribes him as a man universally loved, and who 
 especially abhorred flattery. He was the proconsul 
 of Achaia, and by his prudent course much assisted 
 Paul (Acts xviii. 12-17). He was a victim to Nero's 
 cruelty. 
 
 GAMA'LA {camel). Built on a hill, near the 
 middle of the E. shore of the Sea of Galilee. De- 
 scribed by Josephus as an important town. 
 
 GAMA'LIEL {benefit of God). 1. Son of Padah- 
 zur (Num. i. 10, ii. 20), head of the tribe of Ma- 
 nasseh, in the Exodus. — 2. A Pharisee, and a cele- 
 brated doctor (Acts v. 34 ; xxii. 3) ; a Rabbi, 
 teacher of Paul. He was grandson of the famous 
 Hillel, and son of Rabbi Simeon, and president of 
 the Sanhedrin during the time of Tiberius, Calig- 
 ula, and Claudius. He lived 18 years after the de- 
 struction of Jerusalem. 
 
 GAMES. The ancient (and modern) Orientals 
 are represented as very fond of games of many 
 kinds, private and public, frequently mentioned in 
 Scripture. The sculptures and paintings of an- 
 tiquity exhibit these in every variety. Job alludes 
 
 GAD'AEA. Five miles southeast of the Sea 
 of Galilee, three miles from the river Hieromax. 
 There were warm springs near the river, called 
 Amatha. Josephus says it was a Greek city, and 
 the capital of Persea (Jos. B. J. iv. 7, § 3; Mark v. 
 1; Luke viii. 26-37). Here the Lord healed the de- 
 moniacs (Matt. viii. 28-34; Mark v. 1-21; Luke viii. 
 26-40). The most interesting ruins at CJadara are 
 the tombs, which are very numerous in the cliffs 
 around the city, cut in the solid rock, being rooms 
 ten to twenty feet square, and some larger, with 
 small recesses out of them for bodies, the doors 
 being stone, turning on stone hinges. The space 
 over which the ruins are scattered is about two 
 miles, on a narrow, high ridge, sloping east, an- 
 ciently walled all around. There was a straight 
 street from end to end, with a colonade on each 
 side, and two very large theatres, now in ruins. 
 Not a house or a column is standing. 
 
 GADARENES'. People of Gadara. 
 
 GAD'DI {fortunate). Son of Susi (Num. xiii. 11). 
 
 GAD'DIAL {fortune of God). A Zebulonite spy. 
 
 GA'DI. A Gadite. Father of King Menahem 
 (2K. XV. 14, 17). 
 
 GADITES. Of the tribe of Gad. 
 
 GA'H AM. {swarthy). Son of Nahor, brother of 
 Abraliam (<Ten. xvii. 24), son of Reumah. 
 
 GA'HAR {hidinq-vlace). Ancestor of Nethinim 
 (Ezr. ii. 47). 
 
 GA'IUS. A common Roman name. 
 
 GAL'AAD (1 Mace. v. 9, 56; Jud. 1. 8). 
 
 GA'LAL {worthy). 1. A Levite (1. Chr. ix. 15). 
 —2. Son of Jeduthun (ix. 16; Neh. xi. 17). 
 
 GAL'ATIA {country of the Galli, Asia). Used in 
 two senses.— 1. Some suppose France (Gaul) is 
 meant in 2 Tim. iv. 10, and 1 Mace. viii. 2. France 
 (Gaul) may have been the origin of the people who 
 invaded Greece and Asia Minor in the 4th century, 
 E. C, and were first checked by Antiochus, who 
 
 Jt, S, 1, o, u, y, long; a, 6, "i, 5, Q, f , ehort; cl,r«, far, last, fall, what; thfiie, vgU, tSnn; pique, firm; doae, f6r, do, wolf, fo"od, foot? 
 
GAMMADINE 
 
 111 
 
 GAZA 
 
 to one in xli, 5, and Jeremiah in xxx. 19, and Jesus, 
 in Matt. xi. 16. Music, dancing, and song WLTe 
 always enjoyed on festive occasions (Ps. xxx. 11; 
 Lulie XV. 25). Armed men jousted (2 Sam. ii. 14) ; 
 tliey played with single-stick; with the ccstus; 
 wrestled; quoits; at leaping; running; and all 
 Grecian games. The rewards in the Grecian 
 games were of several kinds : A chaplet of wild 
 olive; palm branches; and the honors freely given 
 him by his friends and fellow-citizens, of sacrifices 
 to the gods, and poems in his praise, exemption 
 from public service, and a pension. There were 
 four more celebrated: Olympic, Pjlhian, Nemean, 
 and Isthmian, among the Greeks, in which the 
 most eminent men contended for the prizes, which 
 fact made them a fitting illustration of the Chris- 
 tian hfe. Temperance in eating and drinking was 
 the rule, and severe exercise at stated times. The 
 Romans added brutality and cruelty, and men were 
 required to fiijht each other, and wild beasts also. 
 Paul witnessed the games, in various cities where 
 he preached, and is the only one in the N. T. who 
 makes use of them as illustrations of the strife for 
 good against evil in the theatre of life. 
 
 GAM'MADINE (Ez. xxyii. 11). Hired soldiers. 
 Mercenaries. 
 
 GA'MUL (wea7ud). A priest (1 Chr. xxiv. 17), 
 leader of the 22d course. 
 
 GAR. "Sons of Gar," servants of Solomon (1 
 Esd. V. 34). 
 
 GAR'DEN (Heb. GAK, ginnah; Gr, Jceros). The 
 garden was essential in Egypt, They made con- 
 stant and general use of fruits and flowers at the 
 table, which required careful cultivation. Their 
 residences were surrounded with gardens, laid out 
 with skilful care, vdth ornamental beds of curious 
 devices, arbors of trelUs-work, basins and rills of 
 water with fish, and paved walks. The Israelites 
 remembered the gardens when they were in the 
 desert, and did not neglect them wiien in Palestine. 
 Everywhere we find traces of such cultivation: in 
 terraces, cisterns for water, springs cared for, and 
 names of places compounded with Gan or Gen 
 (Engannim, Gennesaret). The garden was often 
 away from the village or house a half a mile per- 
 haps, in some favored spot for water and good soil. 
 The summer-house was decorated with handsome 
 designs and showy colors. It was a place of retire- 
 men^(John xxviii. 1), and also of merry-making 
 (Is. h. 3). They were inclosed with walls, hedges, 
 and had watch-towers; and even the poorest a 
 booth to shelter the watchman (Is. i. 8; Mark xii. 
 1; Job. xxvii. 18). A family tomb was sometimes 
 built in the garden (2 K. xxi. 18, 26; John xix. 
 41, 42), 
 
 GASDEN-HOUSE. Place where king Ahaziah II 
 fled from Jehu (2 K, xix. 27); the modern Jenin 
 (Engannim). 
 
 GA'REB, the ITHEITE. a hero of David's 
 army, from Jattir (2 Sam. xxiii. 38), 
 
 GA'REB, THE HILL. Near Jerusalem ( Jer. xxxi. 
 39). Now occupied by the new and fine buildings 
 of the Russian mission. 
 
 GAR'LIC (SHXTii). A vegetable, something like 
 the onion, found in Egypt (Num. xi. 5). The 
 Egyptians have always made use of it as a stimu- 
 lant, for it quickens the circulation. 
 
 GAR'MITE ibmy), (1 Chr. iv. 9). Keilah, from 
 Gereiu. 
 
 GARNER. Barn. 
 
 GAR'RISON (lleb. MAzzAH, garrison; nezib, a 
 garrison, or also a column (1 Sam. xiii. 3) ; mazze- 
 BAH, a pillar (Ez. xxvi. 11); Gr. <pliourco, to keep 
 watch (2 Cor. xi. 32). The garrison at Jerusalem 
 was a citadel, or the tower of Antonia (Acts xxi, 
 34, 37). Another, in Damascus, was used to pre- 
 vent Paul's escape. 
 
 GA'TAM (J)umt valley). Fourth son of Eliphaz 
 
 (Gen, xxxvi. 11); head of an Edomite tribe. 
 Jet/ioDia is a modern town in Arabia. 
 
 GATE (Ileb. SHAAK, gate; pethah, ent^'y; saph, 
 threshhold, door-post; deleth, door, two leaved gate; 
 dial, tera, gate, door; Gr. thura, pule, piuon). 
 An entrance into a camp, a house, a tent, a temple, 
 a city, etc. "To 
 possess the gate," 
 was a term mean- 
 ing power and 
 wealth (Gen. xxii. 
 17). It was the 
 place of assembly 
 (Prov. 1. 21) for 
 social (Ps. Ixix. 
 12) and legal pur- 
 poses (Ruthiv. 1). 
 Daniel sat in the 
 gate of the king of 
 Babylon (iv. 49); 
 for attracting the 
 notice of the king 
 (Esth. ii. 19), and 
 for marketing (2 
 K. vii. 1). The 
 gate was spoken 
 of as meaning the 
 city (Gen. xiv. 60; 
 Ps. Ixxxvii. 2) or 
 
 the people of the city (2 Sam. xv. 2) . There was 
 (and is) generally an open place both outside and 
 inside the gate. In such a one the king of Ai 
 was buried (Josh. viii. 29), and Jeremiah the pro- 
 phet was set in the stocks (Jer. xx. 2), 
 
 The Assyrian palaces furnish many illustrations 
 of Scripture, and especially in the architecture, 
 paintings and sculptures of the gates. They were 
 lofty, magnificent, built for the ages, guarded by 
 synibolic figures, never used inside of buildings, 
 who present to the visitor the fir-cone, a symbol of 
 life. In the floor of the door-way are usually 
 found concealed curious, small images of baked 
 clay, with animal heads on human (or Mon) bodies 
 and bull's legs and tail, which were the guar- 
 dian divinities of the gate (teraphim, Arabic 
 tarf, boundary). 
 
 RUINED GRANARY. 6ATH. 
 
 GATH (wiTie-press). One of the five royal cities 
 of Philistia, The residence of the Anakim giants 
 (Josh. xi. 22), The ark was carried there by the 
 Philistines (1 Sam. v.). David was in danger of 
 his life at Gath, and saved it by a ruse of madness 
 (ib. xxi. 10-15), Many of the people were at- 
 tached to David all his life (2 Sam. vi. 10, xv. 18). 
 The site has been lost for ages, and is now located 
 by Robinson at Deir Dubban; by Thomson at Beit 
 J'ibrin; and by Porter at Tell es Safieh. 
 
 GATH-HE'PHER (wine-press of the well). Zebu- 
 Ion, near Japliia (Josh. xix. 13), Gittah-hepher. 
 Benjamin of Tudela says that in his time (A, D. 
 1140) the tomb of Jonah was shovra on a hill near 
 Sepphoris. 
 
 GATH-RIM'MON. Dan, in the plain (Josh, xxi. 
 24), Lost. — 2. Manasseh, west of Jordan (ib, 25). 
 Probably Bethshan. 
 
 GA'ZA {strong^ Az'zah {desert). The last 
 town in the southwest of Palestine, on the coast 
 toward EgjTt. On the high road between Egypt 
 and Syria. Mentioned in Genesis (x. 19), one of 
 
 furl, nide,pasb; e, i, 0, silent; fass; ;liassh;-e,«hask; g:as j; g as in get; g as z; xasgz; n as in linger, link; tii as in tiiina. 
 
GAZAKA 
 
 112 
 
 GEDOR 
 
 the oldest cities in the world (Gen. x. 17), and is a 
 town now. Joshua could not subdue it (x. 41). 
 Held by Judah a short time (Judg. i. 18; iii; xii. 
 1). Samson carried off its gates (xvi. 1-31). Gaza 
 is mentioned in the inscriptions at Nineveh (^Lay- 
 ard, p. 144). The Ethiopian was baptized by 
 Philip on the way to Gaza. There are deep wells 
 of good water, orchards of varieties of fruit, and 
 palm trees and olive groves. Settled by Avim or 
 Hivites, who were driven out by the Caphtorim 
 from Egypt. Became one of the five royal Philis- 
 tine cities, the last home of the giant Anakim 
 (Josh. xi. 22). Taken by Alexander the Great, 
 who was wounded there ( Arrian ii. 26) . A church 
 was established there early, but idolatry was only 
 abandoned publicly when the last eight temples 
 were destoyed, A. D. 406. Taken by the Saracens 
 A. D. 634. The Crusaders built a fort in 1152. 
 The ancient harbor is covered by the sands. Now 
 called Guzzeh. 
 
 7). A district S. of Moab, from W. el Ahsy S. to 
 Shobek, near W. Shu weir. The cities were Arinde- 
 la, Bozrah, Shobek, Tophel, and others smaller.— 
 2. A very ancient city on a spur of Lebanon, close 
 to the shore, anciently having a fine harbor, which 
 is now choked up with sand and ruins of buildings, 
 quays, etc. The castle is one of the best specimens 
 of ancient masonry, having stones 20 feet long and 
 beveled. The columns and walls, and their great 
 extent especially, prove the splendor and import- 
 ance of the city (Ez. xxvii. 9; Joshua xiii. 5). 
 Workers in stone from G. were employed on Solo- 
 mon's temple (1 K. v. 18— sto?ie-squarers being a 
 translation of Giblites— people of Gebal). Jebail. 
 
 GE'BER (a man). 1. Son of Geber (1 K. iv. 13). 
 —2. Son of Uri (iv. 19). 
 
 GE'BIM (ditches). Village N. of Jerusalem, near 
 Anathoth (2 K. iii. 16; Is. x. 31). How El Isawiyeh. 
 
 GEDALI^AH {Jehovah made him great). 1. Son 
 
 =r■*,W*^^!^ ^'^ 
 
 GAZ'ARA. Near Azotus, Philistia (1 Mace. xiv. 
 34; Strabo xvi. 2). A very strong hold (2 Mace. x. 
 32). Supposed the same as Gazer— Gezer of 2 Sam. 
 V. 25. Taken by Pharaoh, father-in-law to Solo- 
 mon. 1 K. ix. 16; Josh. x. 3.3, xxi. 12, xvi. 3 
 point to a site between Bethhoron the nether and 
 the sea, probably at the foot of the hills in the bor- 
 der of the Shefelah. There may have been two 
 cities of the same name. Neither is located. 
 
 GA'ZATHITES. People of Gaza (Josh, xiii. 3). 
 
 GA'ZER (2 Sam. v. 25). Gezer. 
 
 GA'ZEZ {shearer). 1. Son of Caleb.— 2. Son of 
 Haran (1 Chr. ii. 46). 
 
 GA'ZITES (Judg. xvi. 2). Gaza. 
 
 GAZ'ZAM {devouring). Ancestor of Nethinim 
 (Exr. ii. 48). 
 
 GEBA {the hill). Benjamin (Josh. xxi. 17; 1 
 Chr. vi. 60). Was held by the Philistines (1 Sam. 
 xiii. 3), whowere expelled by Jonathan (1 Sam. xiv. 
 5). Isaiah (x. 28) describes the march of the 
 Assyrians, and their halt at (xeba.— 2. (Judith iii. 
 10) ,_where Holof ernes is said to have encamped. 
 
 GE^BAL {a line, or mountain ridge) . (Ps. Ixxxiii. 
 
 of Ahikam (Jer. xl. 5), the secretary of King Jo- 
 siah. He was appointed the executive officer of 
 Nebuchadnezzar, after the Captivity, and was pop- 
 ular for his piety and gentleness, but was murdered 
 soon after his appointment by Baalis and Ishmael. 
 2. A Levite, one of the musicians of Jehovah (1 
 Chr. XXV. 3, 9).— 3. A priest CEzr. x. 18).— 4. Son 
 of Pashur (Jer. xxxviii. 1). — 5. Grandfather of 
 Zephaniah (Zeph. i. 1). 
 
 GED'Dim (1 Esd. V. 30). Gahar. 
 
 GED'EON. Gideon. 1. Ancestor of Judith 
 (Jud. xiii. 1).— 2. Gideon (Heb. xi. 32). Greek 
 form of the Hebrew Gideon. 
 
 GE'DEE. Judah, extremes. (Josh. xii. 13). Lost. 
 
 GED'ERAH {sheep-cote). Judah, in the Shefelah 
 (Josh. XV. 36). Lost. 
 
 GEDERASHITE. The natives of Gederah (1 
 Chr. xii. 4). 
 
 GEDEEITE. Inhabitants of Geder (1 Chr. xxvii . 
 28). 
 
 GED'EROTH {sheep-cotes). Gedekothaim {tico 
 sheejhcoti's) , Lost. 
 
 GE'DOR.* Judah, in the Mts. (Josh. xv. 58), 
 
 R, e,i, 5, u, y.longr; S, 5,1,5, \5,j?, short; ca.re, far, last, fall, what; thdre, veil, term; pique,fTrm: done, for, do, wolf, food, fo"ot; 
 
GEHAZI 
 
 113 
 
 GERSHOM 
 
 near Hebron, or half-way to Bethlehem. The 
 modern name is Jediir. — li. Benj. (1 Clir. xii. 7). — 
 3. (1 Chr. iv. ;w). A place from whence Simeon 
 expelled the Ilamites, dwellers in tents, and the 
 Maonitos. Probably on the way to Petra. Lost. 
 
 GEHA'ZI {valley of vision). Servant of Elisha. 
 An unfaithful messenger of the good Shunammite 
 (2K.iv., v.). 
 
 GEHENNA. The Greek name of Ilinnom. 
 
 GELIL'OTH {to roll or icind as a river). Benj., 
 n(>ar Aduuuuim, the same as Gilgal (Josh, xviii. 
 17). 
 
 GEMAL'LE {camel-driver). Father of Ammlel. 
 A si)y (Xum. xiii. 12). 
 
 GI^MKRl' AS. {Jifioeah has made perfect). 1. Son 
 of Shophan, a noble of Judah, wlio had a cham- 
 ber in the house of the Lord ( Jer. xxxvi. ) . — 2. Son 
 of llilkiah (xxix.). 
 
 GEMS. Pkecious Stones. 
 
 GENEAL'OGY. The Orientals are peculiar in 
 keeping genealogies of their families, and also of 
 horses and camels. They made them the means 
 of proving titles to property and offices. No list 
 is so long or complete as that of Jesus. 
 
 GEN'ERAL (1 Chr. xxvii. 3i). Army. 
 
 GENERATION (Ileb. Tion, a period of time). Now 
 about thirty years. The Hebrews liad no fixed 
 limit. One term is mentioned as 86 years (Gen. 
 XV. 16), another 130 (v. 3), and one 500 years (v. 
 32). Its average was 30 to 40, probably, as now. 
 
 GEN'ESIS. History of the Books. 
 
 GENNES'ARET, Sea op {the garden). The Sea of 
 Tiberias; the Sea of Chinnereth; the Sea of Gali- 
 lee (Num. xxxiv. 11; Josh. xii. 3). Named from a 
 to%vnof the same name (Josh. xix. 35), which is 
 lost, if it is not the site between Tiberias and the 
 hot baths (Josh. xi. 2; Deut. iii. 17). Most of the 
 Ufe of Jesus was passed near this lake. Caper- 
 naum was on its shore, " His own city " (Matt. iv. 
 13). He called his first disciples from among its 
 fishermen (Luke v.). Near it were spoken many 
 of his parables, the Sermon on the Mount, and a 
 number of the miracles were performed. Tlieife 
 were 9 cities on its shores, and many others near. 
 It is about 13 ms. long and 6 ms. wide, and the sur- 
 face is 700 feet below the level of the ocean. The 
 water is, in some places, 250 feet deep. The E. 
 shore is 2,000 feet high, bare of trees, and cut 
 down by deep ravines, quite flat and uniform on 
 the summits. The W. banks are similar, but not 
 so regular in hight, and being opened for the plain 
 of G. The whole basin has a scathed, volcanic 
 look. The climate is quite tropical. Palms and 
 all kinds of trees and vegetables grow luxuriantly, 
 and indigo is cultivated. The beach is pebbly 
 everywhere, and is covered by small, twisted shells, 
 purplish grey. Only one of the 9 cities now re- 
 mains, Tiberias, almost in ruins, and even the sites 
 of the others are disputed and in doubt. 
 
 GENNl'TIS {hir/hnborn). Father of Apollonius 
 IV (2 Mace. xii. 2). 
 
 GENTILES (Heb. goyim, foreigners, not Jetos; 
 Gr. cthnos, people; hellene, Greeks). Any peo- 
 ple not Hebrews, and who do not worship Jehovah. 
 
 GENUBATH {theft). Son of Iladad 4, a mem- 
 ber of Pharaoh's court (1 K. xi. 20). 
 
 GE'ON. GiHON. One of the four rivers of Par- 
 adise (Gen. ii. 13). Perhaps only used as a poetic 
 figure (Eccl. xxiv. 27). 
 
 GEEA {a grain). Descendant of Benjamin (Gen. 
 xlvi. 21). Son of Bela (1 Chr. viii. 3). 
 
 GE'RAH {berry). Weights and ]Measures. 
 
 GE'RAR. A very ancient city S. of (^aza (Gen. 
 X. 19; XX. 1; xxvi. 1). Near Kedesh in Shur; peo- 
 pled by pastoral Philistines. Isaac was born there 
 (xxi. 2, 3), and found it a very fertile land (xxvi. 
 12), and grew so rich that the Philistines envied 
 him (14). 
 
 GER'ASA. In Matt. viii. 28, mistaken for Gada- 
 renes. On the E. border of Persea (Jos. Wars iii. 
 3, § 3), in the Mts. of Gilead, 20 ms. E. of the Jor- 
 dan, 25 N. of Kabbath Anmion, Philadelphia. It 
 was once one of the proudest cities of Syria, as its 
 abundant ruins testify. The Saracens have never 
 occupied it. Built in a narrow valley, on both the 
 sloping sides, 6 miles from tlu! Jabbok. Through 
 it a small creek winds, fringed with many trees 
 and shrubs. There was a colonnade from end to 
 end of the city, with a circular forum at one end. 
 Hundreds of columns are still standing. 
 
 It was one of the cities of the Decapolis, but is 
 not mentioned by name in the Bible. The present 
 people are active and prosperous. 
 
 GERGESENES. People of Gergesa on the E. of 
 the Sea of Galilee (Matt. viii. 28). Gadarenes. 
 
 GERIZ'IM {desert or shorn). S. of Shechem. 
 The law was given on Mt. Sinai, and the blessing 
 and cursing on the two mountains Ebal and Geriz- 
 im. (See Ebal). Jotham stood on G. when he 
 denounced Abimelech (Judg. ix.). When Alexan- 
 der took Palestine he gave Sanballat (the Persian 
 governor under Darius) permission to build a tem- 
 ple on Mt. G. ; and Manasseh, brother of Jaddua 
 the high priest at Jerusalem, was made high priest 
 at Shechem, about 420 B. C. This temple was de- 
 stroyed by the Jews, 129 B. C. The ruins are still 
 shown. The Samaritans worship here yet, without 
 temple or altar. The view from the summit is one 
 of the finest in Palestine, commanding the deep 
 blue of the Great Sea, snowy Mt. Hermon, purple 
 Gilead and Moab, and the lovely green valley of 
 Mokhna at its foot. 
 
 GESi'TLlTE^ {dwelling in a desert land). Gerzi- 
 
 TES. 
 
 GERRHE'NIANS, THE (2 Mace. xiii. 24). 
 habitants of Gerar. 
 
 In- 
 
 GER'SHOM. 1. Son of Moses (Ex. ii. 22, xviii. 
 3).— 2. Son of Levi (1 Chr. vi. l(i, 17, 20).— 3. A 
 member of the family of Phinehas (Ezr. viii. 2. 
 Gekson. 
 
 furl, rude, push; e, i, 0, silent; 9 as b; ;h as sh; -c.-ch as k; g as J; g as in get; g as z; x as gz; n as in linger, link; tii as in tUne. 
 8 
 
GEESHOiq^ 
 
 114 
 
 GIBEAH 
 
 GEE'SHON {expulsion). Son of Levi (Gen. xlvi. 
 
 GERSHO'NITES, THE. Descendants of Gershom 
 (1 Chr. xxvi. 21) . They had charge of the coverings, 
 curtains, hangings, cords, etc., of the Tabernacle, 
 and of transporting them. 
 
 GEE'SON (1 Esd. viii. 29), Error for Gershon. 
 
 GEE'ZITES (dwelling in a desert), people who oc- 
 cupied the land S. of Palestine and Egypt (1 Sam. 
 xxvii. 8). 
 
 GE'SEM. Goshen. (Jud. i. 9). 
 
 GE'SHAM (Jilthi/). Son of Jahdai (1 Clir. ii. 47). 
 
 GES'HEM {carcase). An Arabian (Neh. ii. 19, 
 y.^- ^^- ^ 4.^\ inveterate enemy of the Jews in the 
 tune of Nehemiah. 
 
 GETHSEMANE. 
 
 GfiSH'TJE (bridge). KE. InBashan (Deut. iii. 14). 
 David married Maachah, tlie daughter of Talmai, 
 king of G. (2 Sam. iii. 3), mother of Absalom. 
 Joab found Absalom in this place (2 Sam. xiii. 37, 
 XV. 8) . It is supposed to be the district now caUed 
 El Lejah. 
 
 GESHTJEI and GESHTJEITES. People of Geshur 
 (Deut. ni. 14).— 2. Ancient tribe, in the desert 
 between Arabia and Pliilistia (Josh. xiii. 2). 
 
 GETH'EE (fear). Son of Aram (Gen. x. 23). 
 
 GETHSEM'ANE (oil-jjress garden— wine -press, 
 GATH, wine:). "A small farm." In the Kidron 
 valley, on the lower slope of Olivet, 850 feet from 
 St. Stephen's Gate, and 800 feet from the closed 
 Gate, at the angle between the direct road up Oli- 
 vet and that leading to the right around the hill 
 (both leading to Bethany) . Tradition only locates 
 the "garden" (John xviii. 1) here; the "place" 
 (Matt. xxvi. 36; Mark xiv. 32) was "over the 
 brook Kidron, on Olivet somewhere, perhaps 
 nearer Bethany on the road to the right; or rather 
 away from any road. From the days of Eusebius, 
 Jerome, and Adamnanus, some such place has 
 been spoken of as "a place of prayer for the faith- 
 fiU" (Jerome), and having a church built on it. 
 The place might have been selected by the Em- 
 press Helena (as many others were), to represent 
 that mentioned in the Gospels. It is now walled 
 m, enclosing eight very old olive-trees, and orna- 
 mented with beds of flowers. One of the trees is 
 25 feet m girth. The city walls and the top of the 
 dome on the Great Mosque are in plain view. The 
 Tm-ks have pleasure-grounds, or gardens, further 
 up the valley, where they resort to enjoy the cool 
 shade of the olive-trees, some of which are quite 
 
 as large as those in ' ' Gethsemane. ' ' The antiquity 
 of these trees is argued from the tax of one medina 
 for each tree, which rate was fixed for trees that 
 stood at the time of the conquest; all those planted 
 since being taxed one-half their produce (Chateau- 
 briand) . This would carry the date back to A. D. 
 634, when Omar took Jerusalem; or, if the tax was 
 decreed after the Turks took the city, to A. D. 
 1087. Pilgrims pay the guide for showing this 
 place, with others at the Holy City. 
 
 GEU'EL (God's majesty). Son of Machi; a spy 
 (Num. xiii. 15). 
 
 GEZ'ER. City of Canaan, not far from Beth- 
 
 horon, the west limit of the tribe of Ephraim, (1 
 
 Chr. vii. 28). Horam, king of Gezer, came up to 
 
 help Lachish, and was killed by Joshua (x. 33). 
 
 David smote the Philistines 
 
 from Geba to Gezer (2 Sam. 
 
 V. 25). Site lost. 
 
 GEZ'EITES. Inhabitants 
 of Gezer (1 Sam. xxvii. 8). 
 GHOST (Spirit). Holy 
 Spirit. 
 
 GI'AH (breaking forth) (2 
 Sam. ii. 24). To distinguish 
 the position of the hill Am- 
 mah. 
 
 GIAXTS. (Heb.NEPHiLiM, 
 eephaim). Persons of great 
 strength. The Nephilim 
 were living in Canaan at 
 the time of the Exodus 
 (Num. xiii. 33). The sons 
 of Anak were afterwards 
 identified with the same 
 race, living at Hebron. The 
 Eephaim were a tribe living 
 in Canaan, Og being a king 
 of tlie branch on the east of 
 Jordan (Deut. iii. 11). The 
 same name was in later 
 times given to any large 
 and strong people. The 
 • Emim and Zamzummim 
 
 were also of the giants (ii. 10, 20). These 
 merely strong men gave way before the skilful, 
 and disappear from the history of the cultivated 
 people. Goliath and his brother are the last men- 
 tioned. 
 
 GIB'BAE (hero). 95 of this family returned with 
 Zerubbabel (Ezr. ii. 20). Gibeon in Neh. vii. 
 
 GIB'BETHON (hill). Town in Dan (Josh. xix. 
 44) . Levitical. 
 
 GIBEAH (roundedr—a hill). 1. G. of Saul (1 
 Sam. XV. 34). The native place of Saul (1 Sam. x. 
 26; 2 Sam. xxi. 6), where he was a farmer. He 
 made it his capital (xxii. 6). Seven of his de- 
 scendants were hanged by the Amorites (Is. x. 29). 
 The site is pointed out, four miles north of Jerusa- 
 lem, atTuleil el Ful (little hill of beans, where there 
 is an ancient ruin on the top of a conical hill. — 2. 
 G. OF Jud AH (Josh. xv. 67). Jeba, in Wady Ma- 
 surr, near Hebron. — 3. G.' in Benjamin (Josh, 
 xviii. 28), near to Kirjath Jearim, where the Ark 
 of God was kept for a while (2 Sam. vi. 3), in the 
 time of Saul. — 4. G. OF Phineas (Josh. xxiv. 33). 
 Where Eleazar, son of Aaron, was buried, in Mt. 
 Ephraim, 12 miles north of Jerusalem, near a glen 
 of the same name. — 5. G. of Benjamin (Judg. xix., 
 XX.). A city, having a square, and 700 "chosen 
 men," near Bethel; mentioned during the Philis- 
 tine wars of Saul and Jonathan (1 Sam. xiii., xiv.). 
 Jcba in the Wady 8-moeinit. — 6. G. in the Field 
 (Judg. XX. 31). On one of the highways leading 
 from Gibeah of Benjamin. Lost. — 7. Several other 
 ■places are also called Gibeah. 1. (Josh. v. 3), 
 called afterward Gilgal.— 2. The hill of Moreh 
 (Judg. vii. 1).— 3. Gibmth-ha-Elohim., the hill of God 
 (1 Sain. X. 5). Lost.— 4. G. of Hachilah (1 Sam. 
 
 S, S, 1, o, u, 7, long; S, 5, 1, 5, ii, f , short; c^re, far, last, fall, what; thSre, veil, term; p'ique, firm; done, for, do, wolf, fo-od, fdbt; 
 
GIBEATH 
 
 115 
 
 GILGAL 
 
 xxiii. 19, xxvi. 1).— 5. G. of Ammah (2 Sam. ii. 
 24-) _^_ Q, of Garcb (Jer. xxxi. 39). 
 GIBEATH (Josh, xviii. 28). Gib'eathite (1 
 
 Clir. xii. ;{). 
 
 GIBEON (belonging to a hill). (Josh. ix. 3-15). 
 One of tlie 4 cities of the IIivites, the people who 
 made a leapue with Joshua by an artifice, and so 
 escaped the fate of Jericho and Ai. It was in Ben- 
 jamin (xviii. 25). TULEIL EL FUL (hill of beans). 
 The contest of the two parties of 12, of David and 
 Qf Ishbosheth, was by the pool of Gibeon. Joab 
 killed Amasa (2 Sam. xx. 10) at the great stone m 
 Gibeon; and Joab himself fled to Gibeon for sanc- 
 tuary, when condemned by Solomon, and was 
 killed by Benalah (1 K. ii. 34). 
 
 GIB'EONITES (Josh. ix. 17). IIivites who played 
 a trick on Joshua, savins; their lives, but accepting 
 a life of servitude (v. 23, 27). Saul attempted their 
 destruction (2 Sam. xxi.), and his sons were "cru- 
 cified" to appease them. 
 
 GIB'LITES. Natives of Gebal (Josh. xiii. 5). 
 The "laud of the Giblites" was, among the Pro- 
 mised Land, to be governed by Joshua. They 
 were noted as ship-carpenters in Solomon's time, 
 and as stone-masons. Their chief city, Byblus, 
 was the seat of the worship of Adonis (Ez. viii. 
 14). 
 
 GIDDAL'TI (Thave made great). Son of Heman 
 (1 Chr. XXV. 4). 
 
 GID'DEH {giant). 1. Children of G., returned 
 with Zerubbabel (Ezr. ii. 47).— 2. Children of G. 
 were "servants of Solomon" (Ezr. ii. 56). 
 
 GIDEON (destroyer), also, Jertjbbaai. (striver 
 agaiuxt Bnal). The 5th Judge. He destroyed the 
 Midianite host, with the "300 men that lapped" 
 (Judg. yiii. 10). 
 
 GIDEO'NI (cutting down). Father of Abidan 
 (Num. i. 11). 
 GI'DOM. Near Rimmon (Josh. xx. 45). 
 GIFT. This is a formal business in the East. 
 You are compelled by custom to accept and to re- 
 turn a gift from any person, or take the conse- 
 quences" of an insult by refusing. There are 15 
 names for gift: minhah, is a gift from one to a su- 
 perior (Judg. iii. 15) ; masoth, from a king or any 
 superior (Esth. ii. IS); nisseth, is similar (2 Sam. 
 xiv. 42); BERACHAH (blessing), complimentary; 
 SHOCHAD, bribe ; mattan, mattanah, present 
 (Gen. xxv. 6); mettath, false gift (Prov. xxv. 
 14); Greek doma, gift (Matt. vii. 11); dorea, do- 
 rema, doron, gift or offering; anathema, devoted; 
 charisma, gift; charis, grace; and several others. 
 It was no less an insult to neglect to give a present 
 when custom led one to expect such a mark of re- 
 spect (1 Sam. x. 27). 
 
 GI'HON. The second river of Paradise (Gen. 
 ii. 13). — 2. Near Jerusalem, where Solomon was 
 anointed and proclaimed king (1 K. i. 33, 38, 45). 
 The waters of Gihon were "stopped" by Heze- 
 kiah; that is, were conducted "straight down to 
 the west side of the city of David" (2 Chr. xxxii. 
 30). See Jerusalem. 
 
 GIL' AlAI (heavy) . The son of a priest at the con- 
 secration of the w-all of Jerusalem (Neh. xii. 36). 
 
 GIL'BOA (bubbling fountain) . A mountain range 
 between the plain of Esdraelon and the Jordan, 
 near which is the city of Jezreel (1 Sam. xxviii. 4; 
 xxix. 1). Mentioned only in connection with ths 
 death of Saul and Jonathan (xxxi. 1; 2 Sam. i. 6, 
 xxi. 12; 1 Chr. x. 1, 8). The fountain from wliicli 
 it was named is at its northern base, and was called 
 the well of Harod (Judg. vii. 1), and the spring of 
 Jezreel (I Sam. xxix. 1). The modern name is 
 Jebd Fukuah, and it is 600 feet high above the 
 §lain, and there is on its highest summit a village 
 and ruin called Oelbiis by Eusebius, and Wezar by 
 the .Arabs. 
 GIL'EAD (rugged), MOUNT, THE LAND OF (Gen. 
 
 xxxi. 21). First known in Jacob's time. It next 
 appears when the Israelites were on the march 
 from Egypt, as divided in two sections and gov- 
 erned by Og and Silion. It is rich in pastures and 
 forests, well watered, and the great number of 
 ruins bear witness of a fornu-r numerous popula- 
 tion. It was occupied by Beuben and Gad. The 
 whole extent, from Babbath Amnion to the Iliero- 
 max, is one broad, elevated region or mountain 
 (Deut. iii. 12). The same elevati(m is called 
 Bashan, north of that river. The Lord showed 
 Moses, from the top of Pisgah, all the land of 
 Gilead unto Dan. Probably a popular phrase, as 
 was " from Dan to Beersheba " (Jo.sh. xx. 8). The 
 Gadites are supposed to have imitated the habits 
 of the people they displaced, which are now pre- 
 served by the Bedawins in the same district. 
 Thus Jephthah appears like an Arab sheikh of 
 our day (Judg. xi.); and some of David's captains 
 were trained there (1 Chr. xii. 8, 15). Ramoth 
 Gilead was its chief city (1 K. xxii. 4). Gilead 
 first fell before the Assyrians (2 K. xv. 29). It was 
 an asylum for refugees (2 Sam. ii. 8), David fleeing 
 there" from Absalom. It is now known south of 
 the Jabbok as Jebel Mod, and north of that river 
 as Jebel Ajlun, and the capital is Es Salt, on the site 
 of the ancient Ramoth Gilead. The whole coun- 
 try is like a fine park. Graceful hills, rich vales, 
 luxuriant herbage, bright wild-flowers, noble for- 
 ests, wooded heights, and winding glens clothed 
 with tangled .shrubberv, open glades and flat mea- 
 dows of richest green, all so strongly in contrast 
 with the general barren aspect of Western Pales- 
 tine.- 
 
 GIL'EADITE, THE (Judg. x. 3) . A branch of the 
 tribe of Manasseh. 
 
 BALM OF GILEAD. 
 
 GIL'GAL (circle), (Josh. iv. 19). Near Jericho; 
 the first encampment of the Israelites in Palestine, 
 where they set up twelve stones as a memorial of 
 the pa.ssage of the Jordan. An ancient city (Deut. 
 xi. 30). It was for centuries the ereat place of the 
 nation's assembly (ix. 6, x. 6, 43). The Taber- 
 nacle was pitched here until it was removed to 
 Shiloh (xviii. 1). It was visited by Samuel and 
 Saul and David (1 Sam. x. 8, xi. 14, xiii. 4, xv. 12, 
 xix. 15). There was a high place there for idola- 
 
 f&rl, r^de, pash; e,i,0, silent; ; as s; ^h as sh;«,«h as k; g as j; g as in get; g as z; z at gz; n as in linger, liak; tli as in thins. 
 
GILOH 
 
 116 
 
 GOAT 
 
 ters (Hos. iv. 15; Amos iv. 4, v. 5). As prophe- 
 sied, the place is utterly desolated. It is impos- 
 sible now to find where the city was. It was 
 probably not far from Jericho.— 2. A royal city of 
 the Canaanites, near Dor (Josh. xii. 23). Jilju- 
 leh (?) 4 miles south of Antipatris.— 3. G. in the 
 Mountains (2 K. ii. 1), JiljUia, 6 miles north of 
 Bethel. 
 
 GI'LOH (Josh. XV. 51). Judah. Native place 
 of Ahithophel (2 Sam. xv. 12). Lost. 
 
 GI'LONITE (2 Sam. xv. 12). 
 
 GIM'ZO (2 Chr. xxviii. 18). Judah, near Dan. 
 Jimzu, a large village on a hill, well shaded with 
 trees, 3 miles S. W. of Lydda, where the two roads 
 from Jerusalem (by the Beth-horons and by the 
 Wady Suleiman, which parted at Gibeon) join and 
 go on to Jaffa. There are some large underground 
 granaries here. 
 
 GIN. A trap for birds and beasts (Is. viii. 14; 
 Amos iii. 6). 
 
 Gi'NATH (protection). Father of Tihni (1 K. 
 xvi. 21, 22). He disputed the throne with Omri. 
 
 GIN'NETHO. A priest who returned with Zer- 
 ubbabel (Neh. xii. 4). 
 
 GIN'NETHON (gardener). A priest (Neh. x. 6) . 
 
 GIR'DLE (Heb. hagor, ezor, aiezah, abnet; 
 Gr. zone). Dress. 
 
 GIR'GASHITES, THE (Gen. x. 16, xv. 21). The 
 descendants of the fifth son of Canaan, who settled 
 on the east of the Sea of Galilee. Called Gerge- 
 senes in Matt. viii. 28. 
 
 GIS'PA (caress). An overseer of Nethinim 
 (Neh. xi. 21). 
 
 GIT'TAHHEPHER— GATH-HEPHER. (Josh. xix. 
 13). 
 
 GIT'TAIM (tico wine-presses). (2 Sam. iv. 3). A 
 place built by the Gibeonites after they had been 
 expelled from Beeroth (Josh. ix. 17). Inhabited 
 by Benjamites, after the return from captivity. 
 
 GIT'TITES. People of Gath. 600 men who went 
 with David from Gath (2 Sam. xv. 18, 19). 
 
 GIT'TITH. A musical instrument. (Ps. viii., 
 Ixxvi., iv.). 
 
 GI'ZONITE (pass, ford) (1 Chr. xi. 34). Gouni. 
 
 GUNI. 
 
 GLASS BLOWEKS. 
 
 GLASS. So many specimens of ancient glass ves- 
 sels have been found lately, there is no longer any 
 doubt as to the remote antiquity of the manufac- 
 ture of glass. It was practiced in Egypt, where 
 the ancient paintings represent men at work over 
 the furnaces, and in the laboraton? blowing ves- 
 sels of glass, at least 1400 B. C. Images, beads, 
 cups, vases, bottles, even coffins, and a great 
 variety of viseful and ornamental articles, were 
 made of this material, which are now shown in the 
 Museums at New York and in Europe. The em- 
 peror Hadrian was presented by an Egyptian priest 
 with some glass vases, so rare and excellent as to 
 be reserved for unusual occasions of display. 
 Clear glass was not valued, but colored, every 
 variety of tone and tint were sought after. The 
 allusions to glass in the Bible are never to a trans- 
 parent substance, but to a shining, brilliant, col- 
 ored mass (Rev. iv. 4). But two colorless, trans- 
 parent drinking cups were bought by Nero, at a 
 great price. Glass was not used in windows; a 
 thin stone, mica, or talc being used until long after 
 
 our era. Mirrors (looking-glasses in Ex. xxxviii. 
 8) were made of metal, not of glass. (Mirror). 
 The Egyptians (and other ancients) practiced the 
 art of grinding, engraving, and inlaying it with 
 gold enamel, and of working elaborate designs in 
 colors (as an image of a duck with the feathers 
 imitated in form and color) in the midst of masses 
 of clear glass. Pi'ecious stones were very success- 
 fully imitated by colored glass. 
 
 GLEAN'ING. CORNER. The poor had rights of 
 gleaning fruit and grain-fields. 
 
 GLEDE (RAAH). Kite. Probably the buzzard. 
 (Deut. xiv. 13). 
 
 GLORY. The heart, soul, intelligence, feeling, 
 will, and so the glory of a man as a living, rational 
 being. Of God, it is the manifestation of the divine 
 attributes and perfections, or such a visible efful- 
 gence of light as indicates these (Ex. xxxii. 18; 
 John i. 14) . The chief end of the Christian is, to 
 live ' ' to the glory of God. " " Give God the gloiy, ' ' 
 is to confess the truth (Josh. viii. 19; John ix. 24). 
 " My glory" is my soul, in Ps. xvi. 9, xxx. 12, etc. 
 
 GLOSS. Explanation. A glossary is a collection 
 of notes intended to illustrate or explain the text. 
 Many words in the Scriptures and the Gospels 
 were obscure to the common people, and needed to 
 be explained, in a theological, historical, geograph- 
 ical, or biographical, allegorical and mystical man- 
 ner. Some glosses were written in the margin 
 (marginal notes), or between the hncs in a smafier 
 letter. These were sometimes transferred into the 
 body of the text by ignorant or careless copyists, 
 a few instances being pointed out. Only the most 
 competent scholars can detect these errors. The 
 great exegetical thesaurus of the middle ages was 
 collected by Walaf rid Strabo from Augustine, Am- 
 brose, Jerome, Gregory, Isidore, Beda, Alcuin, 
 Rhabanus Maurus, and his own writings. 
 
 GNAT (NAT, Greek konops). Mosquito. One 
 of the smallest of insects (Matt, xxiii.24). The 
 bite in the East often produces sores, with fever. 
 Sleeping on high ground, away from water or 
 trees, is one way of avoiding them. 
 
 GOAD (Heb. malmad, a pole (Judg. iii. 31); 
 DORBAN, the spike point (1 Sam. xiii. 12). Agri- 
 culture. 
 
 GOAT (akko, yeelim, aze- 
 LAH, ^cild goat, attud, zafir, 
 SAiR, hairy, he-goat (Greek 
 satyr), ez, she- goat, or goat, 
 TAiSH, gedi, kid, Gr. eriphion 
 (Matt. XXV. 33). Goats are an 
 important part of pastoral 
 wealth in the East. Neither 
 Abraham or Job had them, 
 unless they were included 
 in the "flocks." Jacob tend- 
 ed them (ATTUDiM, he-goats, is rendered rams 
 in Gen. xxxi. 10, 12). The goat was used in 
 sacrifice as the type of the Christ, and the pas- 
 chal-lamb could be from the sheep or the goats 
 (Ex. xii. 5), as also the burnt-offering (Lev. i. 10), 
 the peace-offering (iii. 12), the sin-offering (iv. 
 23), and the trespass-offering (ver. 6); the scape- 
 goat (see Atonement) was a peculiar type o1 
 Christ as the sin-bearer (xvi). Tlie flesh of the 
 kid is excellent ; of the 
 old goat not very palata- 
 ble. An old Karaite gloss 
 says: "The idolaters 
 seethed a kid in its mo- 
 ther's milk, and sprinkled 
 the broth on their trees, 
 gardens, etc., and Moses 
 therefore condemned the 
 
 practice. Goat s milk is • 
 
 very valuable (Prov. xxvii. 26, 27), and is milked at 
 the door of customers every morning. The skin is 
 used for bottles. The hair for cloth, for cloaks, or 
 
 GEM. FLORENCE. 
 
 5,5,1, 3, u, y,Ung; 3., 5,i,5,u,y, short; ca,ro, far, last, fall, what; there, veil, tSrm; piquo, f Trm; done, for, do, wolf, fo'od, fo'ot 
 
GOAT 
 
 117 
 
 GOPHER 
 
 tents (Cant. i. 5; Ex. xxxvi. 14) , or pillows (1 Sam. 
 xix. 13) . The Angora goat has the longest and 
 best hair for cloth. The long-eared Syrian goat is 
 
 {)eculiar to Syria. (The ears are sometimes 2 ft. 
 ong). A delicate grey wool under the long hair is 
 the valued stuff for cloth, only three ounces being 
 hud from each goat, but of extreme fineness. The 
 
 foat was a symool of Macedonia. It is used often 
 y the prophets, poets, and evangelists, as a symbol 
 or type. 
 
 GOAT, SCAPE. Atonement. 
 
 GO ATH (to loio, as a cow). Goath, (heifer' a pool). 
 (Jer. xxxi. 39). Near the hill Gareb. 
 
 GOB (pit). (2 Sam. xxi. 18, 19). The scene of 
 two battles between David's sokUers and the Phil- 
 istines. Ge'zek, in 1 Chr. xx. 4. 
 
 GOB LET (Ileb. aggan). A vessel for wine or 
 other liciuid (Cant. vii. 2). Basin, cup. 
 
 GODLINESS, MYSTERY OF (1 Tim. Ui. 16). 
 Jesus, the Christ. 
 
 GOD-SPEED (2 John 10, 11). Good speed. 
 
 GOG (mountain). 1. Son of Shemaiah, of Reu- 
 ben (1 Chr. v. 4).— 2. Magog. — 3. In the Septua- 
 gint of Num. xiv. 9, Gog is instead of Agag. Gog, 
 as used by Ezekiel (xxxviii. xxxix), means the 
 head or chief of Magog; and also John (Rev. xx. 
 8-10), making Gog and Magog persons. 
 
 GO 'LAN (Deut. iv. 43). A Levitical city of 
 Bashan in Manasseh (Josh. xxi. 27). One of the 
 cities of refuge (xx. 8). The site is lost. The city 
 is not mentioned after the time of Joshua in the 
 Scriptures, but the city and the district of the same 
 name is often mentioned by Josephus. Gamala 
 (El Husn), on the east shore of the Sea of Gali- 
 lee, was in the district (B. J. iv. i. 1). Its princi- 
 pal cities were Golan, Hippos, Gamala, Julias or 
 Bethsaida, Seleucia, and Sogane (Josephus), and 
 about 121 others, nearly all of which are unknown. 
 The country is high (2500 feet), flat, and fertile, 
 well watered, witn good pasture. This is the 
 MiSHOR of 1 K. XX. 23, 25, where the Syrians were 
 defeated near Aphek (now called Fik). The low, 
 rounded hills, called Tells, extending south from 
 Hermon for about 20 miles, are partly covered with 
 forests or groves of oak and terebinth. The wand- 
 ering Bedawins (Anazeh) visit the Jaulan every 
 year in May, with their flocks and herds. 
 
 GOLD (Heb. zahab; Gr. chrusion, chrusos). 
 Gold has been known from the earliest times, and 
 seems to have been very abundant among the 
 ancients. It was a representative of wealth, and 
 much used for ornaments and for the decoration 
 and utensils of public buildings. Coined money of 
 gold is not mentioned very early. See Money. 
 
 GOLDSMITH. Alluded to in Prov. xvii. 3; Is. 
 xlvi. 6; Judg. xvii. 4; Neh. iii. 8, etc. 
 
 GOL'GOTHA (a skull), (Matt, xxvii. 33, etc.). 
 "Where Jesus was crucified, outside of the city gate 
 (Heb. xiii. 12), but near the city (John xix. 20), 
 and a road leading from the country, where there 
 were passers-by {Matt, xxvii. 39); and there was 
 a garden or orchard at the place (Mark xv. 46). 
 The place is not mentioned again until A. D. 355, 
 when a church was built to honor the spot. 
 
 The city at that time had a wall about Zion, and 
 another about Acra. Beyond these, to the north, 
 the suburbs were enclosed by another wall by 
 Agrippa. This seems to leave no place for the site 
 on that side, and therefore denies the claim of the 
 present Church of the Holy Sepulchre, in the 
 centre of the modern city. Another theory places 
 the site on Mt. Moriah, where now stands the 
 great mosque called the Dome of the Rock, which 
 IS claimed to be the real church built by Constan- 
 tine. There is a cave in a rock under this build- 
 ing, which is claimed to be the tomb; and also that 
 it was Araunah's threshing-flooi:. Another theory 
 is, that the site was not far from St. Stephen's gate. 
 
 Wm. C. Prime has discovered (1871) a wall 
 which he thinks is a part of the ancient 2d wall so 
 long in question, and found it in the right position 
 and direction to exclude the Holy Sepulchre 
 Church, and so arguing lor that as the site which 
 was accepted by Constantine (or Helena) as the 
 true one. Jerusalem. 
 
 GOLI'ATH (exile) A giant of Gath, who defied 
 the armies of Israel, "morning and evening for 
 forty days," and whose defeat (1 Sam. xvii.) threw 
 such glory around the youthful career of David. 
 
 GO'MER (Gen. x. 2, 3; Ezek. xxxviii. 6). Eldest 
 son of Japheth. Progenitor of the Cimmerians, 
 whose traces are found in the Cimmerian Bospo- 
 rus, C. Isthmus, Mt. Cimmeriun, Cimmeria, and 
 the C. walls (Herodotus, iv. 12, 45, 100), and also 
 in the modern name Crimea. The Cynu-i of Wales, 
 Cambria, and Cumberland in England are assigned 
 to the same origin. 
 
 GOMOR'RAH (submersion). One of the 6 cities 
 of the plain or vale of Siddim, whose kings joined 
 battle against four kings (Chedorlaomer and his 
 allies. Gen. xiv. 2-8), when Abram came to the 
 rescue. Four of them were destroyed, leaving 
 only Zoar or Bela, which was spared at Lot's re- 
 quest (xix. 23-29). Their fate is alluded to by the 
 prophets as a warninsr to Israel (Deut. xxix. 23; Is. 
 xiii. 19); to Edom (Jer. xhx. 18; 1. 40), to Moab 
 (Zeph. ii. 9); and again to Israel by Amos (iv. 11); 
 and by Peter (2 Pet. ii. 6); and by Jude (verses 
 4-7), as a warning to those who should "deny 
 Christ." 
 
 The site of these cities is a question that it has 
 been impossible to solve. They were said to be in 
 the vale of Siddim, which became (is) the Salt Sea 
 (Gen. xiv. 3), or sea of the plain (Josh. xii. 3). 
 Josephus says the region was not submerged (B. 
 J. iv. 8, 4), out remained visible, and parched. It 
 is now kno^vn that the Dead Sea was a lake from 
 the creation, being a natural formation which has 
 been undisturbed, not even by a volcano, and the 
 water being very deep (500 to 2,300 feet), leaves no 
 place for sites of cities; and although the south bog 
 (below Lisan) is shallow (3 to 12 feet), its bed has 
 been elevated by the rivers which flow north from 
 the Arabah. Not one of the cities has ever been 
 found, except it may be Zoar. Gomorrha in the 
 Aiiocrypha. 
 
 GO'PHER (pitch). A hard, strong tree, from the 
 wood of which Noah's ark was made (Gen. vi. 
 14). Cypress or pine. 
 
 f&rl, rcde, posh; e, i, 0, silent; 9 as a; fh as sh; -e.-oh as k; g as j; g as in get; s as z; x as gz; n as in linger, link; th as in ttiine. 
 
GORGIAS 
 
 118 
 
 GrKEECE 
 
 CrOS'GIAS. General of Antiochus Epiphanes 
 (1 Mace. iii. 38). 
 
 GORTY'NA. In Crete (1 Mace. xv. 23). It was 
 the capital of the Island under the Romans. The 
 famous Cretan labyrinth was here, the ruins of 
 which are found at the foot of Mt. Ida. Paid may 
 have preached here, while his vessel was at Fair 
 Havens, where "much time" was spent (Acts 
 xxvii. 9). 
 
 GO'SHEN. That part of Egypt, east of the 
 Delta, near the way of the land of the Philistines 
 (Ex. xiii. 17), where there was pasture-land, suited 
 to the habits of Joseph's brethren. The only 
 limits that can be indicated from the ancient ac- 
 counts are the present Wadi/ El Tumeylat, and the 
 desert lakes, Temsah and Bitter Lakes. This region 
 is still very productive wherever it is watered, 
 either from the Nile or from wells (Gen. xlv. 10, 
 xlvi. 28, xlvii. 27, 1. 8; Ex. viii. 22, ix. 26). The 
 plagues of Egypt did not effect this land. The soil 
 is capable of tillage to an indefinite extent. 
 
 GOS'PELS. Good news. See History. 
 
 SHORT-TOED EAGLE, 
 
 GOTHO'NIEI. Othniel, father of Chabris (Ju- 
 dith vi. 15). 
 
 GOURD (Heb. Kikayon; Jonah iv. 6-10). Per- 
 haps the castor-oil plant, which grows like a tree 
 in the East. Some think it was a pumpkin, which 
 gi-ows very large and rapid. The PAitKUOTH (2 
 K. iv. 39) was a poisonous fruit, gathered by the 
 pupils of Elisha. Thought to be the colocynth. 
 Knops in 1 K. vii. 24. 
 
 GOVERNOR (Heb. allseph). A sheikh (Zech. 
 ix. 7); duke in some places. — 2. hokek, cadi, a 
 justice (Judg. v. 9). — 3. mehokek (v. 14). — 4. mo- 
 BHEL, pasha, judge (Gen. xlv. 26; ruler in Josh. 
 
 Xii. 2).— 5. NAGID.— 6. NASI. — 7. PECHAH. — 8. PA- 
 KIA. — 9. SHALLIT. — 10 BAR.— 11. SEGAN. — 12. Gr. 
 
 ethnarcTieH, ruler. — 13. liegeinon, leader. — 14. oiko- 
 nomos, steward. — 15. arc/iitriklinos, ruler of the 
 feast (Eccl. xxxii). 
 
 GOZAN {quarry), ( 1 Chr. v. 26). The Gauza- 
 nites of Ptolemy, watered by the Habor, in Assy- 
 ria, where the Israelites were carried captive. 
 Mygdonia. 
 
 GRACE (/a wr). (Heb. CHEN;Gr. cAara.) Kind- 
 ness towards mankind shown by the Lord Jesus 
 (John i. 14, 16, etc.). 
 
 GRASS. (Heb. hatzio; Jierbage). (1 K. xviii. 
 5) ; DASHA, first-shoots, in Jer. i. 11; terek, green 
 (Num. xxii.4); eseb, herbs (Gen. i. 30). Gr. chor- 
 tos (Matt. vi. 30) ; blade in Mark iv. 28. 
 
 GRASSHOPPER. LocuST. 
 
 GRAY'HOUND. Gkey-hotind. Alluded to in 
 Prov. XXX. 31, as one of "four things which are 
 comely in going." Some prefer "horse," and 
 others "cock." 
 
 GRE'CIAN, Believing Greeks from Greece (Acts 
 vi. 1, etc. ) . Also such Jews as had been born in 
 other lands, as well as in Palestine, but who had 
 been educated abroad. 
 
 GREECE (Greek Hellas; Heb. javan). Greece 
 included the four provinces of Macedonia, Epirus, 
 Achaia (Hellas) and Peloponnesus (Morea). Gen- 
 erally only Hellas and Peloponnesus are meant. 
 The grand features are mountain and sea, which 
 exerted a strong influence on the charac- 
 ter of the people, as appears in their 
 IC- poetry, religion, and history. The climate 
 f!fc=- is very temperate, the air salubrious, and 
 " . the soil fertile. Its history extends back 
 to B. C. 776, in authentic records, and be- 
 yond that in traditions and myths, such 
 as that of ^gialus, who founded Sicyon 
 B. C. 2089, and of Uranus, who settled 
 - there B. C. 2042. The Greeks said they 
 received from Asia Minor, Phoenicia, and 
 Egypt letters and laws, and certain tenets 
 in religion. The Egyptian Inachus found- 
 ed Argos B. C. 1856, and Cecrops led a 
 colony 300 years earlier to Attica, carry- 
 ing with him the worship of the goddess 
 Neith (Athense). The Phoenician Cad- 
 mus founded Thebes in Bceotia, and taught 
 the Greeks letters. (See Moabite Stone. ) 
 The Phrygian Pelops took possession of 
 the south, B. C. 1283, naming it after him- 
 •"''■ — self. The famous expedition of Jason and 
 the Argonauts in search of the golden 
 fleece, is dated B. C. 1263, and the siege 
 of Troy, 1193. From the First Olympiad, 
 B. C. 776, to B. C. 300, Greece was a 
 leader power in politics and religion. It 
 is chiefly from Alexander's time dovra, 
 _-= that the Bible has to do with Greece. 
 ^^ First known to the Jews in the slave- 
 . ~ market of Tyre, where the prophet Joel 
 
 charges the Tyrians with selling Hebrew 
 children to the Grecians (Joel iii. 6), B. C. 
 800; andEzekiel says, " traded the persons 
 of men and vessels of brass in thy market" 
 (Ez. xxvii. 13). Greek slaves were highly valued 
 in all the East (Bochart i., c. iii. 175). Daniel 
 mentions Greece (viii. 21, etc.) in his sketch of 
 Alexander and his successors. Alexander visited 
 Jerusalem, and respected its religion (Ant. xi. 8, 
 3). The Lacedaemonians sent an embassy and a 
 letter to the Jews, B. C. 300 (Ant. xii. 4, 10), when 
 king Areus claims kinship for his people with the 
 Jews. Paul visited Greece (Acts xx. 2), staying 
 there three months. The Greeks, and their lan- 
 guage, were so influential in Paul's time that the 
 name Greek stands in the N. T. as Gentile does in 
 the O. T. Their influence on the spread of the 
 Gospel by a peculiar preparation of the mind for 
 the Gospel teachings was very great, in quickening 
 thought and destroying indifference to religion. 
 (See'GosPELS in the History). The arts of war, 
 and the fine-arts of peace were carried to a great 
 perfection. Their Asiatic empire spread their in- 
 stitutions, and filled half of Asia Minor with tem- 
 ples, theatres, aqueducts, and well-built cities. The 
 Church did not flourish in Athens, but was more 
 eminent in Corinth. 
 
 S, e, 1,0, ri,y,long; S, 5,1,5, fiy, short; ca.re, far,last, fall, what; thgre, veil, term; pique, firm; d6iie,f6r, do,i»-olf, food, f (Jot; 
 
GREEK 
 
 119 
 
 UADES 
 
 GEEEK. Educated in the religion find language 
 of Giofce. Barbarian was any one wlio was not a 
 Greek. 
 
 GREEK VERSIONS OF THE 0. T. See HiSTORT, 
 p. iv. 
 
 GRINDING. Mill. 
 
 GROVE ( Ileb. ASHERAH, an image wonhiprd in 
 the f/rocc), (2 K. viii. 6). A wood dedicated to 
 idolatry. The saered symbolic tree of Assyria re- 
 fers to the same idea. The Hebrew word elon 
 also means grove ^translated oak of Mamre, in 
 Gen. xiii. 18, and ot Moreh, in xii. ti, etc.). The 
 grove took the place of the church building in the 
 ancient heathen religions, where altars were 
 erected to the gods. Pliny says trees were the 
 first temples. Aftj^rwards the temples were built 
 
 HABOR (1 Chr. v. 26). A river and district in 
 Assyria, where Tiglath Pileser placed some of the 
 Jews of tlu! tribes of Keuben and Gad, during the 
 First Captivity; and where, 17 years after, IShalma- 
 neser, his successor, settled captives from ISamaria 
 and Israel (2 K. xvii. 6, xxviii. 11). The Khabur 
 (name of a river) is found iu an Assyrian inscrip- 
 tion of the date of 900 B. c. 
 
 HACHILI' AH {Jt'homh enlivens) . Father of Ne- 
 heniiah (\eh. i. 1, x. 1). 
 
 HACHI'LAH, THE HILL (I Sam. xxiii. 13, 19). 
 On the S. of Jeshliiion (the barren district), near 
 Ziph, in a forest, where David and his 600 men hid 
 from Saul, and David in the night took away Saul's 
 spear and bottle of water from his couch, and 
 showed them to Abner, the captain of Saul's 
 
 in the groves. The Temple of Solomon had • guard, next morning from the opposite bank of the 
 
 figures of trees on its interior walls for ornaments. I ravnie (xxvi. 5-20). See David. 
 
 '"^ ■■' "- ' ■-'.-.■.'- — 1 .:-- I HACHMO'NI (<me). Sonaf and The Rachmonite 
 
 (1 Chr. xxvii. 32, xi. 11). Head of a large family. 
 
 Tachmonite. 
 HADAB, Chadad (mif/hti/). 1. Son of Ishmael 
 
 (Gen. XXV. 15). — 2. A kingof Edom (Gen. xxxvi. 
 
 35).— 3. The last king of Edom at Pai (1 Chr. i. 
 
 Tlie mosque which stands on its site now has olive, 
 palm and cedar trees growing around it. Tree- I 
 woi-ship was widespread, and is not yet passed 
 away. The Buddhists of India venerate the 
 banian (fig tree). The Etrurians worshiped a 
 palm, the Druids and Celts an oak. 
 
 GUARD (Heb. 1. tabbach, a cook, after- 
 wards an executi<}ner), (Gen. xxxvii. 36). — 
 2. Kaz, a runner (2 Sam. xv. 1). They 
 also carried dispatches. "Guard-chamber" 
 (1 K. xiv. 28).— 3. MiSHMERETH, watching 
 (Neh. iv. 9). "^Vhich goeth at thy bid- 
 ding," in 1 Sam. xxii. 14, should be " captain 
 of the body-guard." 
 
 GUD'GODAH {thunder), (Deut. x. 7). 
 Hagidgad. 
 
 GUEST. Hospitality. Guest-chamber. 
 House. 
 
 GUILTY. Bound by his oath (Matt, xxiii. 
 1). Deserving death (Num. xxxv. 31). 
 
 GUL'LOTH (Josh. xv. 19). Springs, upper 
 and lower, added by Caleb to his daughter 
 Achsah's dower. They were near Debir, but can- ] 50) .—4. Member of the royal house of Edom (1 K. 
 not now be identified. Possibly Ain Nunkar, and xi. 14). He married the sister-in-law of the Pha- 
 
 COIN OF VESPASIAN. 
 
 Deicir Ban, east of Hebron 
 
 GU'NI (colored). 1. Son of Naphtali (Gen. xlvi. 
 24).— 2. Descendants of Gael (1 Chr. v. 15), father 
 of Abdiel. 
 
 GU'NITES, THE. Sons of NaphtaU (Num. xxvi. 
 48). 
 
 GUR {ascent). Where Ahaziah was wounded 
 (2 K. ix. 27) at Ibleam, between Jezreel and 
 Bethhaggan (garden-hoiise), which is now said to 
 be Jenin. The pass may be the very steep place 
 on the road from Jezreel to the plain of Esdrae- 
 lon, near Megiddo. 
 
 GUR'BA'AL (ascent of Baal), (2 Chr. xxvi. 7). 
 "And God helped him (Uzziah) against the Arabi- 
 ans that dwelt in Gur-baal." Supposed to mean 
 Gerar. 
 
 GUTTER (correctly, a water-course). 2 Sam. v. 
 6, should read "but the blind and the lame will 
 tiurn thee away;" and verse 8, "Any one that 
 smites a Jebusite, and gets to the water-course." 
 
 H 
 
 HAAHASH'TARI (Heb. the Ahashtarite messen- 
 ger). Fatlier (builder) of Tekoa (1 Chr. iv. 6). 
 
 HABA'IAH (Jehovah protects), (Ezr. ii. 61; Neh. 
 vii. 63). Sons of Chebaijah were among the re- 
 tiuned from captivity. 
 
 HABAE EUE. See History OF the Books. 
 
 HABAZINI'AH (Ught of Jah. ) Ancestor of Jaa- 
 znniali (.For. xxxv. 3) 
 
 raoh of Egypt. After David died, he attempted to 
 recover his" lost dominion from Solomon. 
 
 HADAD'EZER (Hadad is his help) (2 Sam. viii. 3, 
 12). Hadakezer. 
 
 HADAD RIM'MON (both words are names of 
 Syrian idols). The city was a stronghold before 
 Abraham's time. Here king Josiah "went 
 against" Pharaoh Necho, was wounded, and 
 died at Jerusalem (2 K. xxiii. 29; 2 Chr. xxxv. 20- 
 23). Mentioned by the prophet Zechariah (xii. 
 11). Four or five miles south of Lejjun is a ruin 
 on a hill, which (Buma/ui) is supposed to be the 
 ancient site. 
 
 HA'DAR (chamber). Hadad, in 1 Chr. i. 30. 
 Eighth son of Ishmael. The Mt. Hadad on the 
 borders of the Syrian desert north of El Medineh, 
 is supposed to mark the locality of this branch of 
 Ishmael's family. 
 
 HA'DAREZER. Son of Rehob (2 Sam. viii. 3). 
 King of ZoBAH (1 Chr. xviii. 3, if) . David captured 
 from him 1000 "shields of gold" besides other 
 great spoil. 
 
 HAD'ASHAH (new), (Josh. xv. 37). Judah, in 
 the Shefelah. Adasa (1 Mace. vii. 40), where Ni- 
 canor was killed by Judas Maccabseus. Lost. 
 
 HADAS'SAH (myrtle), (Esth. ii. 7). 
 
 HADAT'TAH (new), (Josh. xv. 25). Judah, be- 
 tween Beersheba and Kedesh. Hazor-Hadattah ; 
 New Hazor. 
 
 HADES, Hell (covered) Heb. sheol (hollotn). 
 The unseen world, the state (and condition) of the 
 dead, both g^od and bad; Greek qehenna, from the 
 Hebrew ge-hinnom, the valley of Hinnom (Josh. 
 
 HABERGEON. A coat of mail covering the neck x v. 8). This place became infamous because of 
 and bieast. See Arms. | the sacrifice of infants there by Manasseh, to the 
 
 furl, rgde, push; e, i, 0, silent; 9 as a; <;has sh;-e,-ch ask; gas j; gas in get; sasz; xasgz; n asin linger, link; thasin thine. 
 
HADID 
 
 120 
 
 HALICAENASSUS 
 
 god Moloch (2 Chr. xxxiii. 6), at a spot called To- 
 plieth (Is. XXX. 33), and a type of torment in the 
 spirit world. The Jews held a behef in a condition 
 of the souls after death, in sheol, in reward or in 
 punishment, and this they thought was in the 
 bowels of the earth. Hades was the place (or 
 condition) where the soul of Jesus went, and it 
 was not Hell in the modern sense of that term— 
 the place of the damned— but rather Abraham's 
 bosom, or Paradise. There will be no fire, or brim- 
 stone, or gnawing worm, in hell, any more than 
 thrones of gold, crowns of precious stones, gates, 
 
 HEAD DRESSES. 
 
 streets, rivers, etc., in heaven; these are only ideas 
 of certain conditions of character in each case 
 (Matt, xxiii. 15; Luke xii. 47, 48). The duration, 
 so far as each soul is concerned is limited, and 
 spiritual evil, sin and death and hell will be de- 
 stroyed (Rev. XX.), but as the human race will be 
 perpetual, always renewing by birth, always end- 
 ing by death, so will hades be eternal; so long as 
 there are living men to die there will be an under- 
 world to receive the dead. 
 
 HA'DID (sharp), (Ez. ii. 33; Neh. vii. 37, xi. 
 34). Three ms. from Lydda, 10 ms. from Joppa 
 (1 Mace. xii. 38). Alexander was defeated here 
 by Aretas (Ant. xiii. 15, 2), and Vespasian made 
 it an outpost during his siege of Jerusalem. 
 Adida. Adithaim. 
 
 HAD^AI (resting). Father of Amasa 2 (2 Chr. 
 xxviii. 12). 
 
 HAD 'ORAM. Fifth son of Joktan (Gen. x. 27; 1 
 Chr. i. 21). Probably located, with Joktan's other 
 descendants, in South Arabia, but not yet identi- 
 'fied. The Adramitse, and Hadramaut have been 
 suggested, but rejected on philological grounds. 
 
 HA'DRACH (Zech. ix. 1). A district somewhere 
 in the vicinity of Damascus. Lost. 
 
 HA 'GAB (locust). Ancester of Nethinim who 
 returned with Zerubbabel (Ezr. ii. 41.) 
 
 HAG 'ABA. Ancestor of Nethinim who came 
 with Zerubbabel (Neh. vii. 48). Hagabah (Ezr. 
 ii. 45). 
 
 HA 'GAR (stranger). An Egyptian slave (Gen. 
 xii. 1(5, xvi. 1), presented to Abraham by Pharaoh. 
 Mother of Ishmael. The Hagarites settled in Pa- 
 ran (Gen. xxi. 21; Gal. iv. 22). They are men- 
 tioned in 1 Chr. xi. 38, where Mibhar, a Hagar- 
 ite, is one of David's captains. Jaziz, a Hagarite, 
 had charge of David's flocks, and an Lshmaelite of 
 his camels, because they had experience in the care 
 of such animals (1 Chr. xxvii. 31). The Hagar- 
 ites occupied the country south of Palestine, from 
 the sea to the Euphrates, as the Bedawins do now. 
 
 Hejer is the capital of a district in the province of 
 El Bahreyn, in N. Arabia, near the Persian Gulf. 
 HAG'GAI (festive). The 9th in order of the 
 minor prophets, who retxirned with Zerubbabel 
 from captivity. See History of the Books. 
 
 HAG'GERI. Descendant of Hagar. Mibhar, son 
 of Haggeri, was an officer of David's guard (1 
 Chr. XI. 38). 
 
 HAG'GI. Son of Gad (Gen. xlvi. 16). Haggites 
 (Num. xxvi. 15). 
 
 HAGGI'AH (festival of Jah). A Levite (1 Chr. 
 30). 
 
 HAG'GITH (festive). Mother of Adonijah (2 
 Sam. iii. 4). 
 
 tiAIL. Was one of the plagues of Egypt. Hail is 
 more common than snow in the hill country of 
 Palestine (Ps. cxlviii. 8). God smote the Amorites 
 with "hail-stones" (Josh. x. 11). Rain. 
 
 HAIR. The Egyptians were very uniform in their 
 habits of dressing the hair. Herodotus says that 
 they let their hair and beard grow only in mourn- 
 ing. The priests, who were to be clean to the high- 
 est possible degree, had to shave their whole bodies 
 every third day. Other men shaved the head 
 only— or the beard also. The women wore their 
 hair natural, but braided, and dressed with strings 
 of silk with ornaments. The Assyrian men wore 
 the hair combed and curled, falling quite low about 
 the neck; wearing the whiskers curled also. 
 Among the Greeks and Romans, the fashion of 
 wearing the hair passed through many changes. 
 One style is shown on p. 76. The Hebrews cut 
 the men's hair quite short, almost to the ears (Ez. 
 xUv. 20), and to keep the beard a proper length by 
 trimming it, but not to shave either head or heard. 
 The Nazarite was an exception, who let both hair 
 and beard grow uncut or uncombed. 
 
 HAX'KATAN (little). Father of Johanan, who 
 was a chief, and returned with Ezra from Babylon 
 (Ezr. viii. 12). 
 
 HAE'KOZ (thorn). A priest in the service of 
 David (1 Chr. xxiv. 10). 
 
 HAKTJ'PHA (bent). Ancestor of Nethinim; 
 came from Babylon with Zerubbabel (Ezr. ii. 51). 
 HA'LAH (2 K. xvii. 6). In Assyria, where Tig- 
 lath Pileser planted some of the captive Jews. 
 Now called Kalah, an ancient ruin on the side of 
 the upper Khabur. 
 
 HEAD DEESS. 
 
 HA'LAE, THE MOUNT (the smooth, bald mount- 
 ain). (Josh. xi. 17, xii. 7). The south limit of 
 Joshua's conquests near Mt. Seir. The name of 
 the east end of Akrabbim. 
 
 HAL'HUL (Josh. xv. 58). Judah. Four miles 
 north of Hebron, on the top of a hill, is a ruin, 
 and at its foot is a village bearing the ancient name. 
 
 HA'LI (.Josh. xix. 25). On the border of Asher. 
 May be Alia, 5 ms. N. E. of Acre. 
 
 HALICARNAS'SUS (1 Mace. xv. 25). In Caria, 
 on the Ceramian gulf. The birth-place of Herod- 
 
 a, 0, I, 6, u, fjlvAg; a,e, 1,0, u,y, short; cire, far, last, fall, what; there, veil, tSrm; piqae, firm; done, for, do, wolf, fo'od, fo'bt; 
 
o 
 
 H 
 
 CO 
 
HALL 
 
 121 
 
 HANANI 
 
 otus, and of Dionysius. The Jews residing here 
 were, by a decree of the Romans, allowed the ex- 
 ercise ot all their sacred rites. Alexander destroyed 
 the city by fire. 
 
 HALL. Court of the hltrh-priost's house (Luke 
 xxii. 55; in Matt, xxvii.27, and Mark xv. Ki)- Hall, 
 in John xviii. 28, " judgnu'nt-hall." A covered 
 space, surrounded by rooms opening into it; or, 
 perhaps, a large audience chamber. The court of 
 a dwelling-house is not covered. 
 
 HALLELUJAH (praise ye Jah). Praise ye the 
 Lord. Alleluia in liev. xix. 1-6; Ps. cxiii.-cxviii., 
 were called hnllel (praise), and were used on spe- 
 cial occasions. . 
 
 HALLO'HESH {encJutnter) . A chief , who signed 
 the covenant with Nehemiah (Neh. x. 24). 
 
 HALO HESH. Son of Halohesh, ruler of half of 
 Jerusalem (Noh. ill. 12). 
 
 HAM {warm), (Egyptian cTiem, dark). One of 
 the sons of Noah ((ien. vi. 10), perhaps the third, 
 if Japheth was the elder brother (x. 21). Settled 
 in Africa (Ps. Ixxviii. 51, cv. 23, cvi. 22), and also 
 sent many branches into Asia (Canaanites). There 
 is no ancient name so well preserved and located. 
 Ham is ich'ntitied with Jupiter Ammon, and also 
 Zeus, because both words are derived from a root 
 meaning hot, fervent, or sunburnt. For the last 
 3000 years the world has been mainly indebted for 
 its advancement to the Semitic races ; but before 
 this period the descendants of Ham— Egypt and 
 Babylon — led the way as the pioneers in art, litera- 
 ture and science. Mankind at the present day 
 lies under infinite obligations to the genius and in- 
 dustry of those early ages, more especially for 
 alphabetic writing, weaving cloth, architecture, 
 astronomy, plastic art, sculpture, navigation and 
 agriculture. The art of painting is also repre- 
 sented, and music intlirectly, by drawings of iB- 
 strunients. 
 
 The Sons and Gkandsons of Ham, and theib 
 location. 
 
 ' Seba, Meroe, in Egypt 
 
 
 Abyssinia. 
 
 S. W. coast Red Sea. 
 
 Ethiopia. 
 
 Shinar. Chaldsea. 
 
 Havilah, 
 Sabtah, 
 
 Raamah, 
 
 Sabtechah, 
 Nimrod (Belus), 
 
 ' Ludim, West, in Africa 
 
 Anamim, - - - - Mareotis. 
 
 Lehabim, - - - - Libyans. 
 
 Xaphtuhim, - - - Memphis. 
 
 Pathrusim, - - - Thebes. Pathros. 
 
 Casluhim, - . - Arabia Petrsea. 
 
 l.Caphtorim, - - - Damietta. 
 
 Phut, Lybians. 
 
 Sidon, Sidon and Tyre. 
 
 Heth, Hittites. 
 
 Jebusites, - - - - Jerusalem, 
 
 Amorites, - - - - Judaea. 
 
 Girgasite, - - - - Gergesenes. 
 
 Hivite, Shechem. 
 
 Arkite, Arke. 
 
 Sinite, Sinnas. 
 
 Arvadite, - - - - Island of Arvad. 
 
 Zemarite, ... - Sumrah (ruin). 
 
 Hamathite, - - - Hamath. 
 
 HA'MAN {magnificent). Prime minister of King 
 Ahasuerus (Esth. iii. 1). After he failed in his 
 consi)iracy he was hanged on the same gallows he 
 had made for Mordecai. He is called a Macedo- 
 nian in Esther xvi. 10 (Apoc). 
 
 HAMATH {to defend). The principal city of 
 North Syria and capital of a district of the same 
 name (Gen. x. 18). In the centre of the Orontes 
 vallev. Toi, king of Hamath, paid tribute to Da- 
 vid (2. Sam. viii). Hamath was conquered by 
 Solomon (2 Chr. viii. 3). Alexander took it 
 
 and changed Its name to Epiphania, In honor of 
 Antiochus Epiphanes. It has now 30,000 people, 
 is a well-built city, in a narrow and rich valley. 
 Four bridges span the rapid river. The chief trade 
 is in silk, woollen, and cotton. "The entrance to 
 Hamath," so often used as a landmark in the O. 
 T. {Land and Book i. 354), and Tristram {Land 
 of Israel, 021), the entrance into the valley as you 
 look north from Baalbek. 
 
 HAMATHZOBAH {fortress of Zobah), (2 Chr, 
 viii. 3). 
 
 HAMATHITE (from Ilamath). A family de- 
 scended from Canaan (Gen. x. 18). 
 
 HAM'MATH {warm baths). One of the fenced 
 cities of Naphtali (Josh. xix. 35). Josephus men- 
 tions a city called Ammaus {warm water), one 
 mile from Tiberias, on the shore of the Sea of Gali- 
 lee. Ibrahim Pacha built spacious baths over 
 these four warm springs. The water is 144° Fahr., 
 very salt and bitter, with a strong, sulphurous 
 odor. There are ancient ruins for a mile or more 
 around. 
 
 HAMMED A'THA {double). Father of Haman 
 (Esth. iii. 1, 10). 
 
 HAM'MELECH ( Jer. xxxvi. 26; xxxviii. 6). He- 
 brew term for "the king." 
 
 HAM'MER. 1. A tool used bj^ the gold-beaters 
 (Is. xli. 7), Carpenter (Jer. xxiii. 29). — 2. A tool 
 for hollowing (1 K. vi. 7); a weapon of war (Prov. 
 XXV. 18). See Arms. The Maccabees were so 
 named from Hammer (macbeh). 
 
 HAMMOL'EKETH {the queen). Daughter of 
 Machir (1 Chr. vii. 17, 18). 
 
 HAM'MON {hot). In Asher (Josh. xix. 28). 
 Ramul, near Zidon. — 2. Levitical, in Naphtali (1 
 Chr. vi. 76); the same as Hammoth Dor, (Josh, 
 xxi. 32). Levitical city in Naph. Hammath. 
 
 HAMO'NAH {mul-titude) . A city in which the 
 people of Gog will be buried (Ez. xxxix. 16). 
 
 HA'MONGOG, THE VALLEY OF {Oog's multi- 
 tude). Name to be given to a glen on the east of 
 the sea (Ez. xxxix. 11, 15). 
 
 HA'MOR {a he-ass). Father of Shechem (Gen, 
 xxxiii. 19). 
 
 HAM'UEL {God's wrath). Son of Mishma (I 
 Chr. iv. 26). 
 
 HA'MUL {pillared). Son of Pharez, son 
 Judah by Tamar (Gen. xlvi. 12). 
 
 HA'MULITES. The descendants of Hamul of 
 Judah (Num. xxvi. 21). 
 
 HAMU'TAL {dew's brother). Daughter of Jere- 
 miah (2 K. xxiii. 31). 
 
 HAN'AMEEL {safety). Son of Shallum (Jer. 
 xxxii. 7-9, 12, 44). 
 
 HA'NAN {merciful). A chief of Benjamm (1 
 Chr. viii. 23). There are eight others of this name, 
 but none famous. 
 
 HAN'AFTEEL, THE TOWER OF. In the wall of 
 Jerusalem (Neh. iii. 1). Between the sheep-gate 
 and the fish-gate, on the N. E. corner of the city, 
 
 HANA'NL 1, Son of Heman (1 Chr. xxv. 4, 
 25).— 2. A seer (B. C. 941), king of Judah (2 Chr. 
 xvi. 7).— 3, A priest (Ezr, x. 20). — 4. Brother of 
 
 of 
 
 furl, rude, push; e, 1,0, sUent; 9 as 8; (;h as sh;<;,-ch as k; g»s j; gas in get; sa«z: xasgz; n as in linger, link; tli as in thine. 
 
HANANIAH 
 
 122 
 
 HAKBONA 
 
 Nehemiah (Neh. i. 2). Governor of Jerusalem 
 B. C. 445 (vii. 2).— 5. A priest (xii. 36). 
 
 HANANI'AH {Jah is kind). 1. Son of Heman 
 (1 Chr. XXV. 4, V. 23).— 2. Captain in King Uz- 
 ziah's army (2 Chr. xxvi. 11).— 3. Father of Zede- 
 kiah (Jer. xxxvi. 12). — 4. Son of Azur, a false 
 prophet (Jer. xxvii. xxviii.). He op- 
 posed Jeremiah in predicting a return 
 from Babylon in 2 years, when the 
 time had been fixed at 70. — 5. Grand- 
 father of Irijah (Jer. xxxvii. 13).— 6. 
 Head of a Benjamite house (1 Chr. 
 viii. 24). — 7. Shadrach, of the house 
 of David (Dan. i. 3, 6, 7, 11).— 8. Son 
 of Zerubbabel (1 Chr. iii. 19).— 9. 
 Son of Bebai (Ezr. x. 28).— 10. A 
 priest (Neh. iii. 8)— 11. Head of Jere- 
 miah's priestly course (xii. 12). — 12. 
 Steward of the palace at Jerusalem 
 vii. 2, 3).— 13. A chief who signed the 
 covenant with Nehemiah (x. 23). 
 
 HAND (yad, power, agency). Laying on of 
 hands, sign of authority, or of a blessing conferred 
 (Num. xxvii. 18). Sitting at the right hand of 
 power, man of my right hand. 
 
 HAN'DICRAFT. Special workmen were among 
 the great benefactors of ancient times, and were 
 honored as the chief favorites. God is honored for 
 his "handiwork" (Ps. viii. 3; xix. 1; Gen. ii. 2; 
 Job xxxiv. 19). Several men are honored in the 
 O. T. for their work, as Tubal-Cain, Jabal, Jubal, 
 and Bezaleel. The Hebrews were more agricul- 
 tural than scientific or artistic, and invented little, 
 yet their skill is recorded in the cases of the taber- 
 nacle and the temple. Among the metal workers 
 were goldsmiths, silversmiths, coppersmiths, and 
 ironworkers, whose work is often mentioned. The 
 tools noticed are forceps (tongs, in Is. vi. 6), 
 hammer, anvil, bellows. The carpenters (wood- 
 carvers) were skilful (Is. xii. 7). Their imple- 
 ments were the rule (chalk-pencil), measuring- 
 inel, compasses, plane or smoothing instrument, 
 saw, hatchet, knife, awl, nail, hone, drill, mallet, 
 chisel, etc. There were boat-builders also. Spin- 
 ners, weavers, fullers, dyers, tent-makers, embroid- 
 erers. Tanning and dressing leather. Masons, 
 bakers, butchers, cheese-makers, shoemakers, bar- 
 bers, are mentioned in the Bible, and drawn on the 
 monuments engaged in their proper avocations. 
 
 HAN'NIEL {grace of Ood). Son of Ephod. A 
 
 prince (Num. xxxiv. 23). 
 
 HA'NOCH (wwfoated). Enoch and Henoch. 1. 
 Children of Midian (Gen. xxv. 4).— 2. Son of 
 Keuben (Gen. xlvi. 9). 
 
 SILVERSMITHS. 
 
 Descendants of Hanoch 
 
 BOAT-BUILDIKG. 
 
 HANDKERCHIEF {napkin, apron), (Luke xix. 
 20). Larger and longer than ours, and of stronger 
 cloth, fit for various uses, as a girdle or turban. 
 
 HA'NES. In Egypt (Is. xxx. 4). Anasieh on 
 the W. branch of the Nile. Perhaps Tahpanhes. 
 
 HANGINGS. (Heb. masach, curtain, Ex. xxvi. 
 10). KELAiM, iffl^jes^r^/ (xxvii. 9). 
 
 HAN'IEL. Son of Ulla (1 Chr. vii. 39). 
 
 HAN'NAH ( grace) . Wife of Elkanah, and mother 
 of Samuel (1 Sam. i. 2.). 
 
 HAN'NATHON {graceful). Zebulon (Josh. xix. 
 14). Lost. 
 
 HA'NOCHITES, THE. 
 
 (Num. xxvi. 5). 
 
 HA'NUN {favored). 1. Son of Nahash (2 Sam. 
 X. 1, 2).— 2. A man who repaired the wall of Jeru- 
 salem (Neh. iii. 13).— 3. Son of Zalaph, who also 
 assisted in the repairs (iii. 30). 
 
 HAPH'RAIM {two pits), (Josh. xix. 19). Issa. 
 Six miles E. of Lejjun, two W. of Shunem: now 
 called El Fuleh. 
 
 HA'RA {mountain land), (1 Chr. v. 26). Pro- 
 vince in Assyria, where some of the Jews of the 
 tribe of Reuben and Gad were carried captive. 
 
 HAR'ADAH. Station in the wandering (Num. 
 xxxiii. 24). Lost. 
 
 HA'RAN (Gen. ix. 31). Terah and his family 
 (including Abraham) came to Ilaran and dwelt 
 there; where Terah died. Called Padan Aram 
 (plain of Aram). Aram Naharaim (A. of the two 
 rivers). In 2 K. xix. 12, it is connected with Go- 
 zan, Mesopotamia, taken by the Assyrians. Eze- 
 kiel groups it with Canneh, Eden, and other cities 
 in Assyria (xxvii. 23). Harran (of the Arabs) 
 stands on the banks of the small river Belilk, a 
 branch of the Euphrates. From it a number of 
 roads radiate to the great fords of the Tigris and 
 Euphrates. Being in the route of the trade be- 
 tween Central and Western Asia it attracted Te- 
 rah, and explains 
 the allusion of the 
 prophet Ezekiel. 
 There is a Harran 
 el Awamid 10 ms. 
 east of Damascus, 
 on the shore of the 
 lake Ateibeh, be- 
 tween "the two 
 rivers " Abana and 
 Pharpar. In 1861 
 Dr. Beke made a 
 journey to Palestine 
 especially to follow 
 the route of Laban 
 and Jacob from Ha- 
 ran,and walked over 
 the ground in about 
 5 days, which agrees with the Bible narrative. 
 The flocks, herds, and little children could not have 
 been driven across the desert, 300 miles, 25 days 
 without water. The route in the Hauran is well 
 watered, and has good pasture all the way. 
 
 HAR'ARITE {mountain). One of David's men. 
 1. Father of Shammah (2 Sam. xxiii. 11).— 2. Sham- 
 mah, the Hararite (xxiii. 33.)— 3. Sharar (xxiii. 33); 
 father of Ahiam. 
 
 HARBONA {ass-driver). A eunuch in the ser- 
 vice of King Ahasuerus (Esth. i. 10). Harbonah 
 in Esth. vii. 9. 
 
 i, §, 1, 0, u, y, long; a, S,l, 5, fi.., f, short; ca,re, far, last, fall, what; th§re,veil, term; p'ique, firm; done, for, do, wolf, food, tdbi; 
 
HARE 
 
 123 
 
 IIASHUM 
 
 EASE (arnebeth). Unclean under the law, 
 "because he cheweth the cud but divideth not the 
 hoof." It is of the squirrel kind, and does not 
 chew the cud, but moves the jaw as though it did. 
 There are two kinds in Palestine, the Syrian and 
 Egyptian, and are very plentiful in some parts, 
 and affonl good returns to the hunter. There are 
 no rabbits. 
 
 HAE'EL {tJieirunintainof), (Ez. xliii. 15). 
 
 HA REPH (^early-horn) . Son of Caleb, and father 
 of IJeth-gader (1 Clir. ii. 51). 
 
 HA'RETH, THE FOREST OF (1 Sam. xxii. 5). 
 Forest in Judah, to which David tied after leaving 
 the cave of Adullam. See Daviu. 
 
 HARHAI AH ((/?-^). Father of Uzziel G (Neh. 
 iii. .s). 
 
 HAR'HAS (j)Overty). Ancestor of Shallum (2 K. 
 xxii. 14). 
 
 HAR HUR (inflammation). The sons of Har- 
 hur returned witTi Zerubbaoel (Ezr. ii. 51). 
 
 HA'RIEL. Hadid (Ezr. ii. 33). 
 
 HA'RIM (flat-nosed). 1. A priest in the house 
 of God (1 Chr. xxiv. 8).— 2. 1,017 "children of Ha- 
 rim," returned from captivity (Ezr. ii. .39).— 3. — 4. 
 Families of the children of Ilarim, 320 in number, 
 who came from the Captivity (Ezr. ii. 32). Rehum. 
 
 HA'RIPH (autumnal rain.) 112 "children of 
 Ilariph," who returned with Zerubbabel (Neh. 
 vii. 24). People who sealed the covenant (x. 19). 
 
 HAR'LOT (ZONAH, NOCHRI- 
 
 YAH, KEDHiSHA, sct apart for a 
 sacred use) . They had a certain 
 way of wearing their dress, and 
 sometimes sat in a public place 
 (Prov. vii. 10; Gen. xxxviii. 14), 
 and might have been foreign 
 women, not Hebrews. They 
 sung in the streets (Is. xxiii. 16; 
 Eccles. ix. 4). Some had liou.ses 
 (1 K. iii. 16). Jephthah's mother 
 was a harlot, or "strange wo- 
 man" (Judg. xi. 2). Gods were 
 anciently, and are now actually 
 worshiped in brothels (see 
 Herodotus). This licentious 
 worship was found at Baal- 
 Peor, and among the Samarit- 
 ans who came from Assyria (2 
 K. xvii. 30). The law of Mo- 
 ses was very strong against the 
 practice, not even allowing the 
 money earned by such a trade 
 to come into the treasury (Lev. 
 xix. 29), and made very "severe laws in some cases 
 (xxi. 9), which were sometimes carried out (Gen. 
 xxxviii. 24), and neglected at others (Micah i. 7), 
 as in the case of Samaria. 
 
 HAR'NEPHER (panting). Son of Zophah (1 
 Chr. vii. 3ti). 
 
 HARNESS (armor), (1 K. xx. 11). See HoBSE. 
 
 HAR NESSED (.losh. i. 14, iv. 12). Armed men. 
 
 HA ROD, THE WELL OF. Correctly, the foun- 
 tain (Judg. vi. 33). The fountain by which 
 Gideon pitched, having the Hill of Moreh on the 
 north, in the valley of Jezreel (vii. 1). Now 
 called Ain Jalitd, at the foot of Mount Gilboa. It 
 is a very large spring, and is visited constantly by 
 a great number of flocks and herds (Judg. vi. 5). 
 
 HA'RODITE (from Ilarod). Descendants of 
 David's_strong nien (2 Sam. xxiii. 25). 
 
 HA'ROEH (thcseer). Sonof Shobel (1 Chr. ii. 52). 
 
 HA RORITE, THE. One of David's guard (1 Chr. 
 xi. 27). 
 
 HARO SHETH OF THE GENTILES (Judg. iv. 2). 
 In the north of Palestine, the home of Sisera. Tell 
 IlarotMch is an immense double hill, covered with 
 the ruins of old walls and buildings, command- 
 ing a narrow pass where the Kishon flows close 
 
 to the foot of Carmel. Barak and Deborah 
 chased Sisera and his scattered host as far as this 
 pass, after their terrible defeat and slaughter 
 along the plain of Esdraelon. (Thomson, Land 
 and liook) . 
 
 HARP (Ileb. KiNNOR; Gr. kiihara). A stringed 
 in.strument of music. Josephus says it had 10 
 strings, and was played with a plectrum; others 
 say it had 24 or 47 (1 Sam. xvi. 23, xviii. 10). 
 
 HARROW (1 Chr. xx. 3). See Agriculture. 
 
 HAR'SHA (worker). Ancestor of Netliinim, 
 who returned with Zerubbabel (Ezr. ii. 52). 
 
 HART. A clean animal (Deut. xii. 15). Per- 
 mitted by the law for food. See Fallow-Deer. 
 
 HA'RUM (exalted). Father of Aharhel (1 Chr. 
 iv. «). 
 
 HARU'MAPH (snub-nosed). Father of Jedaiah 
 2 (Neh._iii. 10). , 
 
 HARU'PHITE (stronrj). A Korhite, who joined 
 David at Ziklag (1 Chr. xii. 5). 
 
 HA'RTIZ (active). Father of MesbuUemeth (2 
 K. xxi. 19). 
 
 HAR'VEST. Agriculture. 
 
 HASHADI'AH (lohom Jah loves). A descendant 
 of Judah (I Chr. iii. 20). 
 
 HASENU'AH (bristling). ABenjaminite (1 Chr. 
 ix. 7). 
 
 HASHABI'AH (Jah regards). Son of Amaziah 
 
 SARCOPHAGUS. 
 
 (1 Chr. V. 45). There are 13 of this name, but 
 none of them were noted. 
 
 HASHAB'NAH. Chief of the people who signed 
 the covenant with Nehemiah (Neh. x. 25). 
 
 HASHABNi'AH. 1. Father of Hattush 2 (Neh. 
 iii. 10). — 2. A Levite (ix. 5). 
 
 HASHBAD'ANA (thoughtful judge). One who 
 .stood with Ezra when he read tlie law to the people 
 of Jerusalem (Neh. viii. 4). 
 
 HA'SHEM (fa.t). The sons of Hashim were 
 among David's strong men (1 Chr. xi. 34). Joshen. 
 
 HASHMAN'NIM (opulent nobles). (Ps. Ixviii. 
 31). 
 
 HASHMO'NAH (fatness). (Num. xxxiii. 29). 
 Near Mt. Ilor. IIeshmon(?) 
 
 HA'SHTJB. Hasshub. 1. Son of Pahath-moab 
 (Neh. iii. 11).— 2. Another, who assisted in the 
 repairs of the Jerusalem wall (iii. 23). — 3. One 
 of the heads of the people who signed the cove- 
 nant (x.2.'i). — 4. A Levite (xi. 15). 
 
 HASHU'BAH (esteemed). Part of the family of 
 Zerubbabel (1 Chr. iii. 20). Hasadiah. 
 
 HA'SHUM (rich). 1. 1,023 "children of Ha" 
 shum," returned with Zerubbabel (Ezr. ii. 19; x 
 
 furl, rude, push; e, i, o, silent; 9 ass; 9has8h;<s,<!hask; gas j; gas in get; sasz; xasgz; n asin linger, link; tbasin thine. 
 
HASHUPHA 
 
 124 
 
 HAZARMAVETH 
 
 S3).— 2. One who stood on Ezra's left, when he 
 read the law to the people (viii. 4). 
 
 HASHtJ'PHA. Ancestor of Nethinim (Neh. vii. 
 46). 
 
 HAS'RAH. Harhas (2 Chr. xxxiv. 22). 
 
 JLASSEIHA'AR (tho7'ni/). "Sons of Hassenaah" 
 rebuilt the fish-gate in the wall of Jerusalem (Neh. 
 lii. 3)._ 
 
 HASU'PHA (stripped). Ancestor of Nethinim 
 (Ezr. ii. 43). 
 
 HA'TA€H (verity). Eunuch in Ahasuerus' court 
 (Esth. iv. 5, 6 9, 10). 
 
 HA'THATH (^terror). Son of Othniel (1 Chr. 
 iv. 13). 
 
 hAT'IPHA (captive). Ancestor of Nethinim 
 (Ezr. ii. 54). 
 
 HAT'ITA (exploring). Ancestor of the gate- 
 keepers who returned with Zerubbahel (Ezr. 
 ii. 42). 
 
 ABABIAN HAWK 
 
 HAT'TEL (wavering). Ancestor of the "chil- 
 dren of Solomon's servants," who returned with 
 Zernbhabol (Ezr. ii._.57). 
 
 HAT'SIHAMMENU'eHOTH (midst ofresting- 
 plfum). 
 
 HAT'TTISH (assembled). 1. Son of Shechaniah 
 (1 Chr. iii. 22; Ezr. viii. 2).— 2. A priest (Neh. x. 4, 
 xii. 2).— 3. Son of Hashabnia (Neh. iii. 10). 
 
 HATJ'RAN. Part of the district of Bashan. Eze- 
 kiel (xlvii. 16, 18) probably meant a region inclu- 
 
 ding the Lejah, Batansea in the mountains (where 
 the oaks of Bashan still grow around the ruins of 
 ancient cities), and what is now Hauran. The 
 Ilauran is a vast fertile plain, the " granary of Da- 
 mascus." Not a rock or stone encumbers its soil. 
 More than a hundred ruined cities are found — 
 though only deserted, not ruined; for the houses 
 are quite perfect and habitable still, being built of 
 stone, even to the doors and window-shutters, 
 hinges and all, and roofs— of fine solid stone. 
 Some of the dates are before our era, and it is quite 
 probable that these cities are the very same that 
 Moses described (Deut. iii. 5). — Porter's Five Tears 
 in Damascus. 
 
 HAVFLAH (sand). 1. Son of Cush (Gen. x. 7) : 
 and, 2. A son of Joktan (x. 29).— 1. On the Red 
 Sea, in Arabia, between Mecca and Sanaa. It is a 
 fertile region, abounding in fruit, gum and myrrh; 
 mountainous, well watered, and has a numerous 
 population. "The people were called by Eratosthenes 
 (in Strabo), Chaulanitse.— 2. A district 
 southeast of Sanaa. A third district of 
 the same name is sought for in answer to 
 Gen. ii. 11, which was compassed by one 
 of the rivers of Eden. In Gen. xxv. 18, it 
 is stated that the tribes of Ishmael dwelt 
 from "Ilavilah unto Shur;" and this seems 
 to call for a locality on the Persian Gulf or 
 the Euphrates. 
 
 HA'VOTH JAlR (Num. xxxii. 41). Jair 
 took a number of small towns in Gilead, in 
 the mountain district south of the Hiero- 
 max, and named them "Jair's villages." 
 A descendant of his, of the same name, was 
 a judge of Israel, and lived here in 30 cities 
 (Judg. x. 3, 4.) Bashan-havoth-j air were 
 among the 60 cities of Argob (Deut. iii. 14, 
 etc.). 
 
 HAWK (nez ; Arabic nes) . In Job 
 xxxix. 26 "does the nez fly by thy wis- 
 dom?" It was migratory, as are 10 or 12 
 kinds now. The sak'r is used to catch 
 partridges, grouse, quail, herons, hares and 
 gazelles. 
 
 HAY (CHATZIR, Gr. herba; Prov. xxvii. 
 25; Is. XV. 6). The modern Orientals do 
 not make hay for such uses as we do, but 
 the ancients mowed grass, and used the 
 dried hay (Ps. Ixxii. 6) for burning, or per- 
 haps forfeeding (Ps. xxvii. 2). 
 
 HA'ZAEL (El is seeing). A king of Da- 
 mascus, B. C. 886-840 (see Elisha). The 
 Assyrian inscriptions furnish some ac- 
 counts of wars in Syria in his day, which 
 are also mentioned in Scripture. Hazael 
 fulfiled a prophesy of Elisha in ravaging 
 Gilead, etc. (2 K. x. 32, 33). 
 
 HA'ZAEL, THE HOUSE OF (Amos i. 4). 
 Damascus, or Hazael 's palace, or perhaps 
 his family. 
 
 HAZAI'AH (Jan beholds). Son of Judah 
 (Neh. xi. 5). 
 
 HAZ'AR AD'DAB, (walled space for a camp, 
 named Addar), (Num. xxxiv. 4). A south 
 boundary of the promised land, near Ka- 
 desh-Barnea. There are walled-in places 
 all over tliis district, but without names 
 known to history. 
 
 HAZARMAVETH. Third son of Joktan (Gen. 
 X. 26). Located in the south of Arabia, on the In- 
 dian Ocean. Now called Iladramaut. Capital city 
 Shibam. Chief ports jNIirbat, Zafari (Sephar), 
 Kisheem. The native name of a person is Iladra,- 
 mee — very similar to their name in ancient history, 
 Adramitse. The country is well cultivated, arid 
 exports frankincense, myrrh, aloes (from Socotra), 
 gum arabic, and dragon's blood. North of Iladra- 
 maut, the Great Red Desert of Arabia, called 
 
 a, e, 1, o, u,y,long; a,6,1,5,u, j^.short; oJlre, far, last, fall, wh?.t; there, vgll, term; pique.firm; done, for, do, wolf, fo"od, fo^ot; 
 
HAZEL 
 
 125 
 
 HEBRON 
 
 Dahna (red sand), extends to Nejed and the Per- 
 sian Gulf, occupying a third of the whole penin- 
 sula. 
 
 HAZEL (Gen. XXX. 37). (Heb. LTJZ.) The ha- 
 zel or the wild almond tree, the cultivated being 
 named shaked. The Heb. for hazel is egoz. 
 
 HAZELELPO'NI (nhade upon me). Sister of the 
 sons of Etaui (1 Chr. iv. 3). The Zelelpo'nite. 
 
 HA'ZER {enclosed, as a court-yard or ca/mp). 
 These walls are found in many parts of Palestine 
 and Arabia. Sometimes tlu'y are roofed in with a 
 tent and become a dwi'lling for a short time (Is. 
 xxxviii. 12) by shepherds. The name is used with 
 others for several places : 1. H. addar (which see). 
 
 2. H. enan' (vUlaf/e. of sprinr/s). The north boun- 
 dary of the promised land (Num. xxxiv. 9), the N. 
 E. corner (ver. 10). Kuri/dein (village of foun- 
 tains), 40ras. east of Riblah, and GO north of Da- 
 mascus. It is a large place, and has the only foun- 
 tains in the region. There are ruined columns, 
 probably of the city called by the Greeks Coradpea. 
 
 3. H. gaddah (Josh. xv. 27). In the south of Ju- 
 dah, between Moladah and Beersheba, now Jer- 
 rah. 4. H. shual (1 Chr. iv. 28). A city near the 
 last named, now called Saweh. Both of these 
 places are in ruins, on low hills. 5. R. hattkon 
 (Ez. xlvii. 16). On the boundary in Ilauran. 
 Lost. Q. H. Susah {horse village). (Josh. xix. 5). 
 Allotted to Simeon, near Ziklag. 7. H. susim (vil- 
 lage of hoi'ses). Probably the same as the last. 8. 
 Hazeroth. Station in the wilderness on the route 
 from Sinai to Ezion-geber. See Wanderings. 
 
 HAZERE. 4 ms. W. of Bint Jebeil, has extensive 
 ruins, and the right location (Land and Book, i. 
 439).— 2. (Josh. xix. 37), 10 ms. S. W. of Safed, 
 Hazur, near El Mughar. 
 
 HAZE ROTH (Num. xi. 35). A place 25 ms. N. 
 of Sinai. 
 
 HAZEZON TAMAR (palm forest). Engedi. 
 
 HA ZIEL ( vision of God) . A Levite (1 Chr. xxiii. 
 
 HA'ZIRIM. Hazer (Deut. ii. 3). Villages. 
 HA'ZO (Gen. xxii. 22). Azon of Nalior, settled 
 on the Euphrates, in Chazene (Strabo). 
 
 COIN OF SARDIS. 
 
 HA'ZOR (Josh. xi. 1-12). An ancient, royal city, 
 fortified, near Lake Merom. "The head of all 
 those kingdoms," i. e., the chief city in North Ca- 
 naan. Taken by Joshua, and given to Naphtali. 
 In after-times, a king Jabin, of Hazor, held the 
 Israelites in subjection 20 years. Jabin's army, 
 including 600 chariots of iron, led by Sisera (per- 
 haps intending to conquer all Palestine), were 
 routed by Barak and Deborah (Judg. iv.). Forti- 
 fied by Solomon (1 K. ix. 15.) Referred to by 
 Josephus, and in Mace. xi. 67.-2. (Josh. xv. 23). 
 Judah, south. Lost.— 3. (Neh. xi. 33. Benjamin, 
 after the Captivity. Tell Azur. 6 ms. N. E. of 
 Bethel. — 4. (Jer. xlix. 28). Some noted camping- 
 ground of the Arabs. Lost. There are two or 
 three Ilazors named in Josh. xv. 23-25; one of them 
 a new village (Hadattah); and one changed to 
 Ilezron. There were also Baal Hazok and En 
 Hazor. 
 
 HEAD (Heb. rosh, Gr. kephale). Used for the 
 
 top of anything, as the summit of a mountain, top 
 
 of a tree. 
 
 HEAD-DRESS. The head-dress is a very import- 
 ant matttir in the hot climate of the East, besides 
 its use "for glory and for beauty" (Ex. xxviii.40). 
 There are several names of dinerent articles used 
 by different persons, or at various times. 1. Zan- 
 IPH, (to roll or wind) worn by nobles (Job xxix. 
 14), and ladies (Is. iii. 23), and kings (Ixii. 3; mit/i^e 
 in Zech. iii. 6), was a -.--^— ^ 
 
 turban, intended for 
 display. 2. Peer, 
 modern name tarljush 
 (or kaook) the red cap. 
 The Bedawin head- 
 dress (kejfleh) is formed 
 by folding a square 
 cloth across from the | 
 corners, and tying it on 
 the head, so as to have 
 one (double) corner be- 
 hind and one on each 
 side of the neck. The 
 Assyrian was probably ^''""^'^ head-dress. 
 made of bright and mingled colors (Ez. xxiii. 15). 
 See cuts on pps. 9, 76 and 120. 
 
 HEART (Heb. leb, Gr. kardia). The supposed 
 seat of the intellect, soul, etc. (Judg. xvi; 17). 
 
 HEARTH (Heb. ah, ach, moked, kitor). A 
 floor of stones on which a fire is made. Used for 
 the whole house. Jehoiakini's was probably a 
 brazier of charcoal (Jer. xxxvi. 23). 
 
 HEATH (AROER, ARAR). A shrub used in 
 thatch, for brooms, beds, etc., probably juniper or 
 savin (Jer. xvii. 6, xlviii. 6). 
 
 HEATHEN (goi, goyim). All nations have a 
 term for distinguishing other people from their 
 own. The Hebrews were very particular in this 
 matter, because they were forbidden to marry out 
 of their own nation, or even to mingle in society 
 with them. The heathen were worsliipers of false 
 gods. After the Greeks came into power their 
 name meant the same as heathen (Greek hethen), 
 and is the same or similar to "uncircumcised." 
 Goyim also meant wicked as opposed to the righte- 
 ous Jews. 
 
 HEAVEN. 1. RAKIA, firmament, expanse. — 2, 
 SHAMAYiM, fhe high, the heavens (and earth). 
 Always plural in the Hebrew of the O. T.— 3. 
 MAROM (mou7itain), hight, high region; shaha- 
 KiM, expanse, skies.— i. araba'h (the desert), t?is 
 heaven; ariphim (distilling), clouds; Greek, oura- 
 nos (air), heaven; hupsos (bight), on high; another 
 (from above) heaven. The "third heaven" of 
 Paul, in 2 Cor. xii. 2, is explained from the Jewish 
 way of naming three parts in heaven, as: 1. The 
 place of clouds in the air; 2. The place of the sun, 
 moon and stars; 3. The place of God and his 
 angels. Heavens and earth meant the entire 
 universe. Once heaven, earth, and under the 
 earth (Phil. ii. 10). 
 
 HE'BER (society). 1. Grandson of Asher (Gen. 
 xlvi. 17).— 2. Father of Socho, of Judah (1 Chr. 
 iv. 18).— 3. Gadite (v. 13).— 4. Son of Elpaal, a 
 Benjamite (viii. 17).— 5. Son of Shashak (xxii.). 
 —6. Husband of Jael, a Kenite (Judg. iv. 11-17). 
 —7. The patriarch Eber (Luke iii. 35). Hebe- 
 rites (Num. xxvi. 45). 
 
 HEBREW. This name was first used of Abra- 
 ham in Gen. xiv. 13. Four sources have been 
 offered : 1. From Abram; 2. From abar ; S. 
 From EBER (country beyond); and 4. From eber, 
 the patriarch (this would have been ibri). He- 
 brew of the Hebrews; a pure-minded Jew. 
 
 HEBREWS, EPISTLE TO THE. See History OP 
 THE Books. 
 
 HE'BRON (thefnend). Third son of Kohath, who 
 was second son 'of Levi (Ex. vi. 18). The clan is 
 
 fori, rude, push; 6, i, 0, silent; 9 as a; <jh as sh; ^.'Ch as k; g as j; g as in get; s as z; x as gz; n as in linger, link; tii as In thine. 
 
HEBRONITES 
 
 126 
 
 HELKATH 
 
 mentioned in the time of David (1 Chr. xv. 9, xxiii. 
 19), as of tlie sons of Levi, wlio only ouglit to 
 carry tlie ark of God; and also mighty men of 
 valor of Jazer, in Gilead (xxvi. 31), who were of- 
 ficers in David's government; and another branch 
 held the same rank on the west side of Jordan. 
 There was a Hebron among the sons of Caleb. 
 The City op Hebron is one of the most ancient, 
 built 7 years before Zoan (Num. xiii. 22), and even 
 older than Damascus (Gen. xii. 18). See cut of 
 Hebron on page 4. Its original name was Arba, 
 or Kirjath Arba (city of Arba), from Arba, the 
 father of Anak (xxxiii. 2; Josh. xiv. 15, xv. 13). 
 It was also called Mambe (Gen. xxiii. 19, xxxv. 
 27). The ancient city was in a valley, and its 
 
 Sools help fix its site and identity (2 Sam. iv. 12). 
 [any years of the lifetime of Abraham, Isaac and 
 Jacob were spent here, where they were all buried; 
 and from Hebron Jacob and his family set out for 
 Egypt, by way of Beersheba. The city was given 
 to Caleb by Joshua, who drove out the Anakim. 
 One of the Cities op Refuge. It was David's 
 royal residence for 7 years and a half; where most 
 of his sons were born; and here he was crowned 
 king over all Israel (2 Sam. ii.), when David 
 changed the royal residence to Jerusalem. Forti- 
 fied by Rehoboam. It was occupied after the Cap- 
 tivity; but fell into the hands of the Edomites, 
 from whom it was recovered by Judas Maccabseus 
 (1 Mace. V. 65). It was called Hebron or Castle 
 of Abraham during the Crusades. The modern 
 tovra is called Khulil {the friend ^^ of. God"), by 
 the Arabs, and lies on the eastern and southern 
 side of a beautiful valley. The houses are all of 
 stone, well built, having flat roofs with many 
 domes. The streets are only a few feet wide, and 
 the bazaars are covered either by awnings or 
 arches. Glass is the only manufacture ; lamps, and 
 the bracelets and rings worn by women. The 
 court in which the mosque over the tombs of the 
 patriarchs is built is surrounded by an extensive 
 and lofty wall, formed of large stones, strength- 
 ened by square buttresses, the greatest antiquity 
 in Hebron, and probably the same as that seen and 
 described by Josephus (Ant. i. 14; B. J. iv. 9, 7). 
 
 The only other antiquities are the two cisterns for 
 rain-water (pools). The one close to the south 
 
 fate of the city is 133 feet square, 22 feet deep, and 
 uilt of hewn limestone, with steps at each corner, 
 down to the water. The other pool at the north 
 end of the town is 85 by 55 feet, and 19 feet deep. 
 The surrounding country is productive, and the 
 many ruins show a once dense population and 
 high state of cultivation. Population 5000. — 2. In 
 Asher (Josh. xix. 28). Abdon? 
 
 HE'BRONITES, THE. Descendants of Hebron, 
 son of Kehath (Num. iii. 27). 
 
 HEDGE (GADER, geder, a stone wall, or other 
 fence; mesukah, hedge of thorns or cactus). Be- 
 sides stones, walls are made of sun-dried mud, (es- 
 
 pecially in Egypt) ; and the nukb thorn tree makes 
 an impassable hedge, as well as the cactus. 
 
 HE'GAI or HEG'AI. Eunuch (prime-minister) of 
 the court of Ahasuerus (Esth. ii. 8-15) . 
 
 HE'GE. Hegai (Esth. ii. 3). Aja or Aga in 
 Sanscrit. Name of a modern Turkish officer. 
 
 HEIFER (aglah, tfte young of kine). They 
 worked with other cattle, in treading out grain 
 (Hosea x. 11), and in plowing (Judg. xiv. 18). 
 Egypt was "a fair heifer" (Jer. xiv. 20),in allusion 
 to the bull Apis worshiped there. Several names 
 are made from it, as Eglah, En-eglaim, and Parah 
 {young mother cow). Heifers are used at the plow 
 now as anciently. 
 
 The ordinance op the red heifer (Num. 
 xix.), is a very peculiar item in the ancient re- 
 ligion, concerning cleansing rather than atone- 
 ment. It was intended to cleanse from the cere- 
 monial defilement which followed from touching a 
 dead body, or a bone of a dead man, or entering a 
 house where there was a person dead. Purifica- 
 tion in the usual way required 7 days of time. A 
 son of the high priest sprinkled the blood of a red 
 heifer before the tabernacle (temple, not on the 
 altar), and the carcase was to be burned entire, 
 outside of the camp, in a clean place (with a bit 
 of cedar wood, and of scarlet cloth), reserving 
 nothing; the ashes were to be kept for use. Mixed 
 with fresh water they were sprinkled on the un- 
 clean, on the third, and on the seventh day, with 
 a bunch of hyssop. After changing his clothes 
 and bathing he was clean. His house or tent was 
 also to be sprinkled, with all its furniture, etc. 
 HE'LAH {rust). Wife of Ashur (1 Chr. iv. 5). 
 HE 'LAM. On the west bank of the Euphrates, 
 where David met and defeated the army of Hada- 
 rezer (2 Sam. x. 16). Alamatha of Ptolemy. 
 
 HEL'BAH (Judg. 1. 31) . Asher, not far from 
 Sidon. 
 
 HEL'BON (Ezek. xxvii. 18). "In the wine of 
 Helbon." A village 10 miles north of Damascus, 
 in a wild and beautiful glen, which is clothed in 
 vineyards. There are many ruins of temples, 
 some with Greek inscriptions, and many other 
 marks of ancient wealth. 
 
 HSL'DAI {long-lived). 1. Captain for the tem- 
 ple-service (1 Chr. xxvii. 16).— 2. An Israelite 
 (Zech. vi. 10). 
 
 HE'LEB {fat). Son of Baanah (2 Sam. xxiii. 
 29)._Heled. 
 HE'LED {strength), (iChr. xi. 30). HeldaiI. 
 HE'LEK {possession). Son of Gilead (Num. 
 xxvi^SO). 
 
 HE'LEKITES, THE. Family from Helek (Num. 
 xxvi^ 30) . 
 
 HE'LEM {stroke). 1. A descendant of Asher 
 (1 Chr. vii. 35). Hotham?— 2. {strength), (Neh. 
 vi. 14). Heldai 2. 
 
 HE'LEPH (Josh. xix. 33.) Where the north 
 boundary of Naphtali began. Beit Lif, east of Ras 
 Abyad and west of Kades. 
 
 HE'LEZ {loin), 1. One of David's guard {2 
 Sam. xxxii. 26; xxvii. 10).— 2. Son of Azariah (ii. 
 39). _ 
 
 HE'LI, Eli. 1. Father of Joseph, the husband 
 of the Virgin Mary (Luke iii. 23).— 2. (2 Esd. i. 2; 
 Ezr.vii. 2, 3). 
 
 HELIODO'RTJS {given by the sun). The treasurer 
 of Seleucus Philopator (2 Mace. iii. ff). He was 
 appointed to carry away the private treasures in 
 the Temple at Jerusalem, but fell down speechless 
 and was restored by the high priest Onias. 
 
 HEL'EAI {Jah, hn portion). A priest (Neh. xii. 
 15). 
 
 HEL'KATH (Josh. xix. 25). Boundary of Asher. 
 Lost. Ikkrith? Hukkok in 1 Chronicles vi. 75. 
 HEL'KATH HAZZURIM (2 Sam. ii. 16). Near 
 
 & 6 1 5, G,y,l.nj; £,6, 1,5,6,7, short; ca,re, far, last, fall, what; thfere, veil, tSrm; p'iqne,fTrm; done, fSr, do, wolf, fo"od,fo'bt; 
 
HELL 
 
 127 
 
 HERMON 
 
 the pool of Gibeon, where 12 of Joab's men and 
 13 of Abner's killed each other and brought on a 
 ^Ljeneral battle. 
 
 HELL. ITades. 
 
 HELLENIST. GRECIAN. 
 
 HELMET. Akms. 
 
 HELPS (Gr. (intilepseis). Care of the poor and 
 sick, by the di^aeons and deaconesses, by a gift of 
 the spirit. " From time to time God raises up he- 
 roes of Christian charity, angels of mercy, for the 
 benefit of humanity." 
 
 HE LON (xtroiig). Father of Eliab, prince of 
 Zebulon (Num. i. 9., ii. 7). 
 
 HEM OF THE GAR MENT. The Jews attached 
 a symbolieal importance to the hem or fringe, be- 
 cause of the regulation in Num. xv. 38. See 
 Fkixge. 
 
 HE MAM. HoMAM. Son of Lotan (Gen. xxxvi. 
 22). 
 
 HEMAN (faithful). 1. Son of Zerah (1 Chr. ii. 
 6).— 2. Son of Joel, a Levite and musician (1 Chr. 
 vi. 33), to wliom the vocal and instrumental music 
 of the temple service, in the reign of David, was 
 committed (xv. 16-22). He was also connected 
 with the family of Zerah, the Ezrahite, and his 
 name is in the title to Ps. Ixxxviii. 
 
 HE MATH. Hamath (Amos vi. 14). 
 
 HE MATH. Hammath. A person or place named 
 as tlie origin of the Kenites (1 Chr. ii. 55), and 
 the house of Rechab. 
 
 HEM'DAN (Gen. xxxvi. 26). East of Akaba 
 there is an Arab tribe of the name of Hamran. 
 
 HEMLOCK (laanah and rosh, gall). 
 
 HEN {grace). Son of Zephaniah (Neh. vi. 
 14). Tob'ijah2. 
 
 HEN (Gr. arnis, fowl), (Matt, xxiii. 37; Luke 
 xiii. 34), also (2 Esd. i. 30). Nowhere noticed 
 besides in these passages, but were always kept as 
 now, in every village or farm house. 
 
 HE'NA (2 K. xix. 13). Some 
 ancient ruins, called Ana, are 
 found on the Euplirates, near 
 Mosaib. (Sippara). 
 
 HEN 'AD AD (favor of Hadad). 
 A chief Levite who helped re- 
 build the temple (Ezr. iii. 9; 
 Neh. iii. 18, 24). 
 
 HENOCH. 1. Enoch 2 (1 Chr. 
 1. 3)^—2. Hanoch 1 (i. 33). 
 
 HE'PHER (Josh. vii. 17). 
 West of J ordan, as was also the 
 land of Hepher. Lost. 
 
 HE'PHER (a icell). 1. Son of 
 Gilead (Num. xxvi. 32).— 2. Son 
 of Ashur (1 Chr. iv. 6.)— 3, One 
 of David's men (xii. 36). 
 
 HEPHERITES. The family of 
 Hepher (Num. xxvi. 32). 
 
 HEPH'ZIBAH (my delight in ouangee. 
 her). 1. Name given to the new 
 Jerusalem (Is. Ixiii. 4).— 2. Queen to Hezekiahand 
 mother of Manasseh (2K. xxi. 1). 
 
 HE'EA. Hercules. 
 
 HER'ALD (Chal. karoza). An officer (Dan. iii. 4). 
 
 HERBS. Bitter herbs. Food. 
 
 HER'CULES (Hera's glory). The national god 
 of Tvre, called Melkart (king of the city). The 
 worship extended to all colonies of TjTe, especially 
 to Cartilage. This was the Baal also. Tlie (i reek's 
 make him the most famous hero of their fanulous 
 history, remarkable for his great strength (Sam- 
 son), and especially for 12 "labors" which were 
 connected with the health and safety of men. Hera 
 was the Greek name of Juno, who was the guar- 
 
 dian deity of married women. In Assyria she was 
 Axtarte, "Queen of Heaven;" and as such is 
 sculptured at Uierapolis, in Asia Minor. 
 
 HERD. Herd man. 
 The herd was one of 
 the chief sources of 
 wealth, and the ox the 
 most precious, next to 
 the horse and mule. 
 The herd yielded the 
 most esteemed sacri- 
 fice. Its supply for sus- 
 tenance was most im- 
 Eortant, in tlesh, milk, 
 utter and cheese. The 
 cattle were broken to 
 service in the third 
 year, after which they 
 were rarely killed. The 
 ox eats grass and 
 browses on foliage also. 
 The harvest is gathered 
 and threshed by the 
 help of cattle. Pha- 
 Hj-BA. raoh made some of Jo- 
 
 seph's brothers over- 
 seers of herds, and David's herdsmen were among 
 the chief officers of his court. 
 
 HE'RES (the sun), (Is. xix. 18)— Irhaheres, for 
 Mount Ileres. See Judg. i. 35. Irshemesh. 
 HE'RESH. A Levite (1 Chr, ix. 15). 
 HER'MAS. Hermes. A disciple of Rome (Rom. 
 xvi. 14). Tradition says he was the author of 
 "The Shepherd of Hermas." 
 
 HERMES. One of the seventy disciples, after- 
 ward Bishop of Dalmatia (Rom. xvi. 14). 
 
 HERMOG'ENES (2 Tim. i. 15). A disciple who 
 deserted Paul without cause. 
 
 HER 'MON (nose of mountain) . The highest peak 
 of Anti- Lebanon, on or beyond the north border of 
 the land (Josh. xi. 17; Deut. xxxiv. 1; 1 Sam. iii. 
 20). The Amorites called it Shenir (to shine, as a 
 coat of mail); the Sidonians, Sirion (to glitter) ; also 
 called Sion (elevated) ; and now by the Arabs Jebd_ 
 esh Shaikh (chief mountain), and Jebel eth TTielj 
 (snoicy mmmtain). Its head is crovraed with per- 
 petual snow; and when the whole lowland country 
 is burnt by the summer sun, long lines of snow 
 streak dovra the sides of Hermon, like the white 
 locks of an old man about his shoulders. There 
 are three summits, about a quarter of a mile from 
 each other in a triangular position, and 10,000 feet 
 high. They are visible (at a distance as one peak) 
 from every part of Palestine north of Shiloh, from 
 the Jordan valley near the Dead Sea, and from the 
 Moab mountains as far south as Nebo. Its rivers 
 are Jordan, Abana, Pharpar, Orontes, and Leon- 
 tes. It was the religious centre of pagan Syria, 
 and the temples of Baal gave it a name. The 
 ruins of these temples are now found on many of 
 its lower shoulders, as at Rakleh, Sed Dan, Bustra, 
 Mutaleih, Kefr Kuk, Burkush, Aiba, Hibariyeh, 
 Tilthatha, Ain Hersha, Asheir, Bekkeh, Munseh, 
 and Paneas. At Rakleh there is a god's face, 40 
 inches in diameter, surrounded by a wreath, all 
 well cut in bold relief, and set in the wall of the 
 temple, which is a ruin, and one of a circle of tem- 
 ples all around, facing the summit of Hermon. 
 The temple at Asheir is on an elevated platfonn 
 (which is ornamented with a frieze and cornice), 
 126 by 69 feet, and itself 89 by 40 feet, and 54 feet 
 high. In the Ionic style, with cup and ball orna- 
 ments. On the very highest peak are the founda- 
 tions of a circular wall of large stones, enclosing 
 hewn stones (some beveled), in heaps, disclosing 
 the plan of a small temple (Deut. xii. 2; 2 K. xvii. 
 10). The central peak is a bald cone of gray lime- 
 stone, 2,000 feet higher than the surrounding 
 ridges. These lower ridges are thinly clothed with 
 
 furl, r^de, paah; e, t, o, silent; ^ass; <;has6h;«,«hask; gasj; g as In get; s as x; $ ai gx; 9 as in linger, liel^; tli as in thine. 
 
HERMONITES 
 
 128 
 
 HEROD 
 
 evergreen oaks. The whole of Palestine can be 
 seen from the summit. 
 
 HERMONITES, THE. "The Hermons" (Ps. 
 xlii. 6). 
 
 HEEMONS (Ps. xlii. 6). The three summits of 
 Henuon. 
 
 HEEOD FAMILY, TABLE OF THE. 
 
 Father. 
 
 Antipater, 
 Antipater, 
 
 3. Phasael, 
 
 4. Herod, 
 
 Son. 
 
 1. Antipater, governor of Idumea. 
 
 2. Antipater. See Josephus. 
 
 3. Phasael. 
 
 4. Herod (the king in Matt. iii). 
 
 Mother. 
 6. Joseph, ) Cypros, an Ara- 
 
 6. Pheroras, S bian. 
 
 7. Salome, " " 
 
 8. Phasael. 
 
 9. Antipater, Doris. 
 
 10. Aristobulus, Mariamne, g. d. of 
 
 Hyreanus. 
 
 11. Alexander, " " 
 
 12. Salampio, " " 
 
 13. Cypros, " " 
 
 14. Herod, 
 
 Mariamne, daugh. 
 of Simon. 
 
 ' Malthac, a Sama- 
 ' ritan. 
 
 Cleopatra. 
 
 Pallas. 
 
 Phsedra. 
 
 Elpis. 
 
 •' 15. Antipas, 
 
 ♦' 16. Archelaus, 
 
 " 17. Olympias, 
 
 " 18. Herod, 
 
 •' 19. Philip, 
 
 " 20. Phasael, 
 
 " 21. Roxana, 
 
 " 22. Salome, 
 
 " Two wives, no name or children 
 
 6. Joseph, 23. Joseph. 
 
 7. Costabarus, 24. Berenice. 
 
 25. Herod. 
 
 10. Aristobulus, 26. Aristobulus, 24. Berenice. 
 
 " 27. Agrippa, " 
 
 " 28. Herodias, '* 
 
 11. Alexander, 29. Alexander, 16. D. Archelaus. 
 " 30. Tigranes, " 
 
 31. Salome, 28. Herodias. 
 
 32. Mariamne, 17. Olympias. 
 
 33. Cypros, 12. Salampio. 
 34., Aristobulus, 32. Mariamne. 
 
 26. Aristobulus, 35. Jotape, Jotape. 
 
 27. Agrippa, 36. Agrippa, K., 33. Cypros. 
 
 " 37. Drusus, " 
 
 " 38. Berenice, " 
 
 " 39. Mariamne, " 
 
 «' 40.Drusilla, " 
 
 29. Alexander, 41. Tigranes. 
 34. Aristobulus, 42. Herod, 31. Salome. 
 
 " 43. Agrippa, " 
 
 " 44. Aristobulus, " 
 
 Felix, 45. Agrippa, 40. Drusilla. 
 
 Tigranes, 46. Alexander. 
 Josephus says the Herods were Edomites (xiv. 
 15 § 2), but Nicolaus of Damascus, a historian of 
 the times, says they returned from exile with other 
 Jews (a story invented to please Herod). Anti- 
 pater (1.) gained power, first in Idumea, and then 
 by fomenting the di- 
 visions between Hyr- 
 eanus, the high priest 
 and his brother Aris- 
 tobulus. He also 
 came into power in 
 Judfea, although 
 Hyreanus was nomi- 
 nal ruler. Herod 
 (4.) the Great was only 15 years (20?) when 
 he began to rule, and soon won a popular 
 enthusiasm by j^ood measures of public safety 
 and quiet. Being summoned before the San- 
 hedrin, he appeared robed in purple, with a 
 strong guard of soldiers, and was not sentenced. 
 Not long after receiving favor from Sextus, 
 president of Syria, and Cassius, he punished Ma- 
 
 14. Herod, 
 23. Joseph, 
 8. Phasael, 
 25. Herod, 
 
 HEKOB COIN. 
 
 HEROD COIN. 
 
 lichus his father's murderer. He was made gov- 
 ernor of Judeea jointly with his brother Phasael, 
 
 B. C. 41. Antigonus being driven out of Judgea, 
 joined the Parthians and got possession of Judaea, 
 40 B. C, Herod flying to Rome, while Phasael 
 killed himself. Octavms Caesar confirmed Herod 
 in his oflice and Herod returned to Judsea, where 
 he tried to gain the favor of the Jews by rebuild- 
 ing and ornamenting the temple (commenced B. 
 
 C. 24), and restoring such cities as Csesarea, Anti- 
 patris, Sebaste (Samaria), and others, besides pub- 
 lic buildings in Damascus, Tripoli, Ptolemais, Tyre, 
 Sidon, Askelon and Antioch (a large open space, 
 paved with marble, having a cloister), and also 
 frequent public games and feasts, all at his own 
 expense. He also made costly presents to Caesar 
 and Agrippa. He is said to have destroyed the 
 genealogies of the Jewish priestly families. These 
 deeds were prompted by the ambition to connect 
 his name with the prosperity of his country, like 
 Solomon's. The close of his career was stained 
 with many cruel and barbarous crimes. His wives 
 and children plotted against each other. (He had 
 ten wives, two of whom were his own nieces.) 
 
 Three of his sons (9, 
 10, 11) he had killed, 
 with the mother of 
 two (10, 11). In the 
 midst of these family 
 troubles, and of sedi- 
 tions in the city, he was 
 seized with a terrible 
 disorder in the bowels, 
 and tried to kill himself, after giving orders for a 
 magnificent funeral. He attempted to destroy the 
 infant Jesus by killing all the children in Betlile- 
 hem (about 12), to get rid of an object of jealousy, 
 for Jesus was spoken of as born king of the Jews. 
 He died B. C. 4. He maintained peace at home 
 and abroad by his vigor and timely generosity, and 
 conciliated tlie good-will of the Romans. Many 
 coins of his reign are still extant. (See Money.) 
 Herod Antipas (15) had been destined as his 
 father's successor, but was appointed "teti'arch of 
 Galilee and Peraea." He first married a daughter 
 of Aretas (king of Arabia Petraea), and after- 
 wards Herodias, his half-brother "Herod-Philip's" 
 wife. This Herodias caused the death of John 
 the Baptist. Aretas, in revenge for the slight put 
 on his daughter, invaded Herod's territory and de- 
 feated him. He went to Rome, at the suggestion 
 of Herodias, to ask for the title of a king, but be- 
 ing there opposed by the friends of Agrippa, be 
 was banished to Lugdununi, A. D. 39, where he 
 died, his wife being with him. It was to this Herod 
 that Jesus was seiit for examination by Pilate. He 
 built Tiberias, and restored Sepphoris, and Beth- 
 harem in Peraea, naming it Julias after the empe- 
 ror's wife. 
 
 Archelaus (16). The kingdom which had been 
 once intended for his brother Antipas, was left to 
 Archelaus, who was educated in Rome, and Au- 
 gustus confirmed the choice, giving him Idumea, 
 Judaea, Samaria, Caeserea, Joppa, and Jerusalem, 
 with the title of Ethnarch. He broke the Mosaic 
 law by marrying his brother's widow, Glaphyra; 
 was denounced by his subjects, appealed to Caesar, 
 and was banished to Vienne, in Gaul, where he 
 died (A. D. 39). 
 
 Herod Philip I (14). His mother was daugh- 
 ter of the high-priest Simon. He married Hero- 
 dias, sister of Agrippa I, and their daughter was 
 Salome (31). Herodias left him for his half-brother 
 Antipas (Matt. xiv. 3). He was excluded from aU 
 share in his father's possessions because of his 
 mother's treachery, and lived a private life. 
 
 Herod Philip II (19). He was brought up at 
 Rome, and after his father's death was appointed 
 governor (tetrarch) of Batanaea, Trachonitis, Au- 
 ranitis, and Jamnia, which he ruled with justice 
 
 &, S, 1, C, u, f ,long; &, 6,1,6,4, j^, short; c^re, far, last, f^ll, what; thSre, ygil, term; p'iqne, f Trm; done, for, do, wolf, food, foot; 
 
HERODIANS 
 
 129 
 
 HEZEKIAH 
 
 and moderation, without taking part in the in- 
 trigiu's of the rest of his family. He rebuilt Pan- 
 eas, and named it Ceesarea Philippi, and raised 
 IJethsaida beyond Jordan to a city, naming it Ju- 
 lias after the (hiughter of the emperor, and died 
 there (A. I). 31). He married Salome (31), but 
 left no children. 
 
 Herod Agkippa I (2(i) — V^aa cducatccl in 
 Koine with Claudius and Drusus, where 'x'ibcriu.i 
 imprisoned him for an unguarded speech. Caius 
 Caligula, the succeeding emperor, liberated him, 
 and made him tetrarch of Galilee and Pcrcr-i (Ly- 
 sanias). Herod Antipas and Herodias t ri :tl v\ vain 
 to have liim deposed, but he defeated Iheir plans 
 by a counter-charge of treason with the Parthians. 
 Agrippa remh'red important service to Claudius, 
 and had his dominions enlarged by Samaria and 
 Judiea, so that they equaled in extent those of 
 Herod the Great, fte was a strict keeper of the 
 law, and was respected by the Jews. It i.; sup- 
 posed that it was to increase their favor that he 
 put to death James the Less, and put Peter in 
 prison (Acts xii). In the fourth year of his 
 reign over Judtea (A. D. 44), he attended some 
 games in honor of the emperor. Appearing in a 
 robe ornamented with silver embroidery, his flat- 
 terers saluted him as a god, when he was seized 
 with a sudden illness, and died in five days (eaten 
 of worms). 
 
 HEAD OF TITUS. COIN OF HEROD AGRIPPA II. 
 
 Herod Agrippa II (36). He was educated at 
 
 Eome, and was only 17 at his father's death. His 
 first appointment was the kingdom of Chalcis, and 
 afterwards the tetrarchies of thilip and Lysanias, 
 with the title of king (Acts xxv). Nero added 
 several cities. He built many splendid public 
 buildings in Jerusalem and Berytus. Juvenal in 
 his satires notices his relation to his sister Berenice. 
 He died at Rome in the 3d year of Trajan, A. D. 
 100, the last of the Herods. 
 
 HERODIANS. Formed a party very keenly op- 
 posed to the claims of Jesus, who favored the Herod 
 family and watched its interests. They "watched 
 him, and sent forth spies, which should feign 
 themselves just men, that they might take hold of 
 his words, so that they might deliver him unto the 
 power and authority of the governor" (Luke xx. 
 20). Herodias, daughter of Aristobulus, son of 
 Herod the Great (4), and wafe first of Herod 
 Philip, and then, contrary to the law of Moses, of 
 Herod Antipas, who had a wife, the daughter of 
 the king of Arabia (Aretas). John the Baptist 
 reproved her, and she in revenge caused his death 
 (Matt. xiv. 8) at Machperus. She went with her 
 husband Antipas into exile (see Herod Antipas), 
 at a place now called St. Bertrand de Comminges, 
 in France, near Spain, on the Garonne river, an- 
 ciently Lugdunum Converarum, at the foot of the 
 Pyrenees. 
 
 HERODION. A relative of Paul at Rome (Rom. 
 xvi. 11 ) . Tradition says he was bishop of Tarsus, 
 or of Patrsea. 
 
 HERON (anaphah). An unclean bird (Lev. xi. 
 19; Deut. xiv. 18). There are several species 
 "after its kind" in Palestine, one of which is 
 called the White Ibis, which are found in immense 
 flocks about the Huleh lake and marsh. The flesh 
 is excellent. 
 
 HE SED ( favor) . Commissary for Solomon in the 
 Aruboth (1 K. iv. 10). 
 
 HESH'BON (Num. xxi. 26). Capital city of Si- 
 
 hon, king of the Amorites, on the western border 
 of tiie J/'Mot- (Josh. xiii. 17), and on the boun- 
 dary between Reuben and Gad. The ruins are 20 
 miles east of Jordan, opposite the north end of the 
 Dead Sea, on an insulated hill, scattering over a 
 space more than a mile in circuit, with not a single 
 edifice entire. Many cisterns are whole, and a 
 large reservior near the base of a hill recalls the 
 text in Cant. vii. 4, "Thine eyes are like the fish- 
 pools of Ileshbon." The view from the summit is 
 very extensive over the great undulating plateau, 
 embracing the ruins of a great number of cities, 
 whose names resemble those of the Scriptures. 
 (See Tristram's Land of Israel). 
 
 HESH'MON (Josh xv. 27). On the south border 
 of Palestine. Lost. Azmon? (Num. xxxiv. 4). 
 
 HES'RON {enclosed). Son of Reuben (Num. 
 xxvi. (!). IIkzron. Hesronites. 
 
 H£TH (terror). Cheth. Ancestor of the Hit- 
 tites, son of Canaan (Gen. x.) In Abraham's 
 time they were called Bene Cheth, sons of Cheth. 
 The name Chat is found on the Egyptian monu- 
 ments for Palestine. 
 
 HETH'LON {stronghold). On the N. border of 
 Palestine (Ez. xlvii. 15), at the north end of Leba- 
 non. 
 
 HEZ'EKI. A Benjamite, son of Elpaal (1 Chr. viii. 
 17). Hezekiah. 
 
 HEZEKI'AH (HizEKiYAH, strength of Jah). 12th 
 king of Judah, son of the idolator Ahaz. Made 
 king at 25 (or 20), B. C. 726. He destroyed the 
 images and the instruments of idol worship, even 
 the image of the brazen serpent, which had been 
 preserved to his time as a precious relic of the wil- 
 derness, and repaired the temple and its furniture. 
 He then held a solemn assembly, and after that a 
 feast of the Passover, to which a great many came, 
 and others sent gifts, and the seven days were 
 fully honored, so much so that another seven days 
 were added "with gladness" (2 Chr. xxx. 23). 
 He refused submission and tribute to the king of 
 Assyria, which brought the Assyrian army to 
 Samaria in the fourth year of his reign, and in the 
 
 HF.KON, OR WHITF, IBIS. 
 
 14th year the assault on Judaea was made (2 K. 
 xviii. 13), when Hezekiah made peace, being com- 
 pelled to rob the temple to pay the tax. A strong 
 confirmation of the leading facts in the Bible nar- 
 rative has lately been discovered at Nineveh, 
 sculptured in stone, with the names of Hezekiah 
 and others familiar, which leave no doxibt in the 
 matter. Sennacherib insisted on an unconditional 
 snn-ender, in the most offensive manner. Heze- 
 kiah humbled himself before God, and being as- 
 sured by Isaiah of the favor of Jehovah, he called 
 his army together and prayed for help, which came 
 
 f&rl, rude, push; e, 1, 0, silent; ; &s s; f h as sh; <!,«b as k; g as j; g as in get; s as z; x as ^i; n as in linger, liQk; tb as in thine. 
 
HEZION 
 
 130 
 
 HOBAB 
 
 EAR-RINGS. 
 
 as a plague upon the hosts of the Assyrians (2 K. 
 xix. 35). Sennacherib was killed soon after his 
 return home, in tlie house of his idol, by two of 
 his sons. Hezekiali only lived a year longer, 
 dying in his 54th year. He was one of the best 
 kings of both Israel and Judah.— 2. Son of Neariah, 
 in the royal line of Judah (1 Chr. iii. 23).— 3. Hiz- 
 kiah in Zeph. i. 1. 
 
 HE'ZION (vision). King of Aram, father of Ta- 
 briraon (1 K. xv. 18). 
 
 IIE'ZOB (swine). 1. A priest (1 Chr. xxiv. 15). 
 —2, Head of the layman who signed the covenant 
 (Neh. X. 20). 
 
 HEZ'BAI (enclosed). One of David's strong 
 men (2 Sam. xxiii. 35.) Hezro (1 Chr. xi. 37). 
 
 HEZ'RON. 
 Hezrai. 1. Son 
 of Reuben (Gen. 
 xlvi. 9).— 2. Son 
 of Pharez(2Gen. 
 xlvi.l2).— 3. Ha- 
 zor (Josh. XV. 
 25). 
 
 HEZBONITES, 
 THE. 1. De- 
 scendants of 
 Hezron (Num. 
 xxvi. 6).— 2. Part of the tribe of Judah. Son of 
 Pharez (xxvi. 31). 
 
 HID 'DAI (mighty). One of David's guard (2 
 
 Sam. xxiii. 30). HuRAl. 
 
 HID'DEKEL (Gen. ii. 14). One of the rivers of 
 Eden— the 3d, "flowing toward the E. of Assyria." 
 Daniel saw one of his poetic visions near its banks 
 (Dan. X. 4). The Aramaean name of the river 
 Tigris is D^yZ^— Arabic, Diklah; and the Hebrew 
 name seems to be compounded of the ancient name 
 with the prefix for active, Hiddiklah or Hidde- 
 KEL. Pliny vsTites it Diglito, "an arrow;" Jo- 
 sephus, Diglath, "swift" (Ant. i. 1, 3), aU of 
 which refer to the great swiftness of its current. 
 (See Tigris). 
 
 HI'EL. Jehtel (El is animation). Native of 
 Bethel (1 K. xvi. 34; Josh. vi. 26). 
 
 HIEEAP'OLIS (Col. iv. 13), Five miles north 
 of Laodicea. There are mineral springs, whose 
 waters form stalactites, which gave it an ancient 
 celebrity (Strabo xiii. 629) A great number of 
 sepulchres are found in its vicinity. The ruins 
 show its ancient greatness, and traces are still dis- 
 tinct of a temple of Apollo, a theatre (346 feet), 
 a gymnasium (400 feet sq.), and three Christian 
 churches (one 300 feet). 
 
 HIERON'YMUS (hallowed). A general of Syria 
 (2 Mace. xii. 2). 
 
 HIGGAI'ON (Ps. ix. 17). Meditation. Soft 
 music. A direction for singing. 
 
 HIGH PLACES (bamoth) . From the top of Her- 
 mon to the crest of tlie low liills, all over the land, 
 there are evidences that they were used for religi- 
 ous rites, both in idolatrous and in pure worship. 
 The temple on Moriah was intended to supersede 
 all other high places, and no other worship was 
 allowed, except on special occasions. 
 
 HIGH PRIEST. The office of the (COHEN, priest) 
 high priest was legal, theological and historical. 
 The legal included all the law of Moses alluding 
 to it, as the substitute for the first-born. He 
 alone was consecrated by the anointing oil, the 
 underpriests being sprinkled only (Ps. cxxxiii.). 
 His dress was symbolical. (See Dress). He 
 alone could enter" the Holy of Holies, which he 
 did but once a year (Day op Atonement) 
 clothed in pure white. The accidental man-slayer 
 was safe in the City of Refuge diiring his life-time, 
 and at his death could return to his friends. He 
 could not follow a fimeral, nor disfigure himself 
 by mourning. There was an assistant, called 
 
 SAG AN (second priest), who could act in his stead 
 (Luke iii. 2). The elders or Sanhedrin appointed 
 him before the monarchy. No one could hold the 
 office who was blemished, or was under 20 years 
 (2 Chr. xxxi. 17), and it ended only at death, 
 although one could be, or was deposed for ill-con- 
 duct. Theologically he was a type of Jesus the 
 Christ. Historically his office concerns the history 
 of the Jews for 1370 years, including nearly 80 
 different persons, from Aaron to Phannias. See 
 pages 8, 16. 
 
 HIGHWAY. Roads or paths were used in ancient 
 times, but the Romans made the first paved ways, 
 traces of which still remain. 
 
 HI'LEN (1 Chr. vi. 58). Judah. Levitical. 
 
 HILKI'AH (Jah's portion). Son of Shallum, an- 
 cestor of Ezra the scribe (Ezr. vii. 1). Josiah 
 effected the great reformation in his time, when 
 the book of the law of Moses (see Deuteronomy 
 in History of the Books) was found in the temple, 
 where it had been hidden for centuries. Six others 
 of this name were of little note. 
 
 HILL (gibeah, Tcnoll; har mountain; maaleh, 
 hight, ascent; Gr. bourns, mount; heoreine, moun- 
 tain). 
 
 HIL'LEL (praise) , Judge of Israel, father of Ab- 
 don (Judg. xii. 13-15). • 
 
 HIN. Weights and Measures. 
 
 HIND (Heb. ayyalah, ayyeleth). Female stag. 
 (Hart). (Gen. xlix. 21) . See Fallow Deer. 
 
 HINGE (poth, tsir). Stone hinges are peculiar 
 to Palestine and Assyria. See DooR. 
 
 HIN'NOM, THE VALLEY OF (Josh, xviii. 16). 
 On the S. and W. of Mt. Zion. The origin of 
 the name is unknown (Jer. vii. 31). An idol of 
 bronze of great size was set up in the valley, fac- 
 ing OUvet, where children were sacrificed in the 
 fire, which seems to have been kindled inside the 
 idol. Josiah abolished the worship, and strewed 
 human bones over the place, making it unclean, 
 and thus prevented the renewal of worship there 
 (2 K. xxiii. 10). These inhuman practices gave 
 the place a horrible character, and caused its 
 name to be detested and used as a figure for a 
 place of torment. 
 
 HIPPOPOT' AMUS ( r iv e r 
 horse) . Behemoth. See 
 
 p. 35. 
 
 Sl'-RKB. (noble birth). The 
 friend of Judah(Gen. xxxviii. 
 1, 12). 
 
 HIRAM or HTIRAM (high- 
 minded). 1. King of Tyre (2 
 Sam. V. 11; 1 Chr. xiv. 1). He 
 built a palace for David (1 K. 
 V. 1), also a temple for Solo- 
 mon (1 K.vi. 1)— 2. An arti- 
 ficer (viu 13, 40, 45). 
 HIRCA'NUS. Son of To- 
 bias (2Maec. iii. 11). 
 
 HITTITES. Children of Heth. See Ham. The 
 name is found in the Egyptian hieroglyphics, 
 where are also found the names of their gods, Ash- 
 toreth and others. 
 
 HI'VITES. Of the sons of Canaan. See Ham. 
 They lived under Hermon, in the land of Mizpeh 
 (Josh. xi. 3), and in Lebanon as far as Hamath 
 (Judg. iii. 3). Jacob bought a small field of Ha- 
 mor, the Hivite, at Shalem near Sheehem (Gen 
 xxxiii. 18, xxxiv. 2). Esau married Aholibamah, 
 a Hivite. The Hivites of Gibeon made a treaty 
 with Joshua by a deceit (Josh. ix. 3) ; and for this 
 act they were condemned to the temple service. 
 
 AVIM. 
 
 HIZKI'AH. Hezekiah. Ancestor of Zephaniah 
 (Zeph. i. 1). 
 HIZKI'JAH (Neh. x. 17). " Ater of Hizkijah." 
 HO'BAB (beloved). The father-in-law of Moses, 
 
 EAR-EINQS. 
 
 i^ S, 1, 5, u, y.long; &, S,l, 5, u, y, short; ca,re, far, last, fall, what; thdre, veil, term; p'iqne, firm; done, for, do, '"^olf, fo"od, fdit; 
 
HOBAH 
 
 131 
 
 HORSE-LEECH 
 
 or, more probably, his brother-in-law (Num. x. 29 
 -32) . llo was an cxix'rioiacd sheikh, and valuable 
 as a sjuide. See Exodus. 
 
 HOBAH (hithkn; Gmx. xiv. 15). Wliere Abra- 
 ham's pursuit of the kings he defeated at Dan 
 ended, north of Damaseus. Three miles north-east 
 of Damaseus is a village called Jobar, where there 
 is a synagogue dedicated to Eliiah; and another 
 village, Buzeh, near, in which there is a very an- 
 cient sanctuary of Abraham. Both places are of- 
 fered as the site of Uobah. 
 
 HOD (splt')idor). Son of Zophah (1 Chr. vii. 
 37), of Asher. 
 
 HODAI AH (praise ye Jah) . Son of Elioenai (1 
 Chr. ill. i.'4). 
 
 HOD AVI AH. ITODAIAH. 1. A man of Manas- 
 seh (1 (_:hr. v. 24).— 2. Son of Ilassenuah (1 Chr. 
 ix. 7).—.?. A Levite (Ezr. ii. 40). IIodevah. 
 
 HO DESH (nt'ic nwon). Wife of Shaharaim (1 
 Chr. viii. !t). 
 
 HODE VAH (Xeh. vii. 4, 3). noDLTAH. 
 
 HODI AH. Wife of Ezra (1 Chr. iv. 19). 
 
 HODI JAH {spU'iulor of Jehovah). 1. A Levite 
 (Nell. viii. 7). — 2. A Levite (x. 13). — 3. LajTiian 
 
 (X. 18). 
 
 HOG'LAH (partridge). Daughter of Zelophe- 
 had (Xuiu. xxvi. 33). Heir. 
 
 HO HAM {Jah impels). Ca- 
 naanite. King of Hebron (Josh. 
 X. 3). 
 
 HOLD. Place held by a garri- 
 son (Judg. ix., 46, 49). 
 
 HOLM-TREE. A species of 
 oak. (History of Susanna, 
 
 the wide downs of Mt. Seir; and westward the Ara- 
 bah, with its liundred water-courses; and alxtve it 
 the great white wildernes.s, fading into the hot and 
 treud)ling distance. 5,000 feet high. 
 
 HO'RAM (hiijht). King of Gezer (Josh, x, 33). 
 
 HO'KE'R {dried up). SiNAl. ExODUS. 
 
 HO'REM (Josh. xix. 38). Naphtali. Hurah, a 
 ruin on a low tell in Wady Ain, west of and near 
 Merom . 
 
 HORHAGID'GAD. Gudgodah. (Num.xxxiii.32). 
 
 HORI {Ubcs ill caverm) . 1. Son of Lotan (Gen. 
 xxxvi.22).— 2. ((Jen.xxxvi.30) "Uori."— 3. Father 
 of Shaphet (Num. xiii. 5). 
 
 HORITE. HORITES. Inliabitants of Mount Seir. 
 ((ren. xiv. (!). 
 
 HOBMAH (destruction, cursed), (Judg. i. 17). 
 Zephath. City of a king, in the south of Palestine 
 (Josh. xii. 14). El Sufa, S. E. of the Dead Sea. 
 See Exodus. 
 
 HORN (KEREN). Horns on cattle; often used as 
 weapons — for which see Arms — and for trumjiets 
 for calling workmen to dinner, the soldiers to the 
 field, and for announcing religious ceremonies. 
 Used also for bottles. The elephant's tusks were 
 called horns (from their shape), as also trumpets of 
 metal. The summit of a hill was a horn, as also the 
 corners of the altar for burnt-offerings. The modern 
 
 58 v). 
 
 holSfer'nes 
 
 (symbolical)^ 
 
 (Jud. ii. 4). King over the As- 
 syrians. 
 
 HO'LON (abode), (Josh. xv. 
 51). Judah, between Goshen 
 and Giloh. Lost.— 2. In Moab, 
 in the Mishnor. Hilen. Lost. 
 
 HO LY CHIL'DREN, THE SONG OF THE THREE. 
 See History of the Books. 
 
 HOMAM (e.vtermi)iatiou), (1 Chr. i. .39). Homai- 
 ma, a ruin south of Petra, half-way to Ailatli, on 
 the ancient Roman road. The native city of the 
 Abassides (Pvob., B. R., ii. 572). 
 
 HO'MER (a heap). Weights and Measures. 
 
 HONEY (debash, taar, nophet). The pro- 
 duet of bees, of sweet gum bearing trees, of dates, 
 of grapes, and other vegetables or fruit. Butter 
 and honey mingled are eaten wdth bread in the 
 morning. 
 
 HOOD. Dress. Head dress. 
 
 HOOK, Hooks. Fishing hooks (haccah. Am. iv. 
 2) ; ring for the nose (choach. Job xli. 2). (See 
 page 28, for ring in the lips of prisoners). Hooks 
 in the pillars of the tabernacle (vavim, Ex. xxvi. 
 32) ; pruning-hook (mazjierah. Is. ii. 4); pot-hook 
 for a cook (mazleg, 1 Sam. ii. 13); butcher's hooks 
 (shephattayim, Ez. xl. 43). 
 
 HOPH'NI (fighter), and Phin'eas. Two sons of 
 Eli, jjriests atShiloh. 
 
 HOR, MOUNT (har, mountain), (Num. xx. 25). 
 On tlie edge of Edom, not far from Kadesh and 
 Zahnonah. Aaron was buried here (22-29). The 
 ascent is very steep and difficult — rockv; and on its 
 summit is a rude building called Aaron's tomb. 
 (See page 1.) Juniper grows almost to the top. 
 The view from the .summit is very extensive in 
 every direction; on the north the passes of Akrab- 
 bim, where the .Jews were defeated, and tlie moun- 
 tains around the Dead Sea; on the east, the nigged 
 range of Edom (with the Deir, or convent of Pe- 
 tra, in sight), red, bare, and desolate; southward. 
 
 EOTPTIAN PKIESTS. 
 
 Druses wear a horn on the head for ornament, but 
 it w as not an ancient custom of the Hebrews. In 
 poetry the horn is strength, and also a nation, or a 
 king, or a god. 
 
 HORNET (zirah). A winged insect, used as a 
 figure by the poets and proiSiets (Ex. xxiii. 27, 
 28; Deut. vii. 20; Josh. xxiv. 11, 12) of a persistent 
 warrior. There are four kinds in Palestine, all dif- 
 ferent from the European varieties. Z ore ah, 
 hornet-town. 
 
 HORONA IM (two caverns), (Is. xv. 5; Jer. xlviii. 
 3, 5). Near Zoar, Luhith, Nimrim, on a decUvity, 
 beside a noted road. Lost. 
 
 HOR'ONITE, or HO'RONITE. One from Horo- 
 naim. Sanballat (Neh. ii. 10). 
 
 HORSE (sus). Not mentioned among Abra- 
 ham's cattle, but first as coming from Egypt (Gen. 
 xlvii. 17). The horse is almo'st exclusively used 
 in war in Scripture, and is so sculptured on the 
 monuments both of Egypt and AssjTia. Job gives 
 a most elegant description of a war-horse in ch. 
 xxxix. 19-25. "An horse is a vain thing for safety" 
 (Ps. xxxiii. 17), said the poet and theprophet also 
 (Deut. xvii. 16). Solomon disobeyed the letter 
 and spirit of the prohibition not to multiply horses, 
 and his successors also. Horses are used as sym- 
 bols by the prophets, as in Zech. i. 8, "a man 
 riding on a red horse;" and he also mentions 
 speckled (or bay) and white horses. .John, in Rev. 
 vi., saw four horses go forth: white, red, black and 
 livid (green), indicating the spiritual condition of 
 the nations. "UHiite horses are an emblem of tri- 
 umph and power. Successful generals rode in 
 triumph on white horses (Rev. xix. 11-15). 
 
 HORSE-LEECH (alukah). Very common in all 
 
 furl, n;de,pash; e, i,0, silent; ^as s; <;has sh;-c,'chask; g as j; gas in get; sasz; xasgz; n asin linger, link; th as in tfaina. 
 
HOSAH 
 
 132 
 
 HULDAH 
 
 the staguaut waters and in the running brooks, 
 chuging to stones. Used as a figure in Prov. 
 XXX. 15. 
 
 HO'SAH {refuge), (Josh. xix. 29). Asher, not 
 far from Tyre.— 2. A Levite (1 Chr. xxvi. 10, 38). 
 
 HO'SAI {seer), (2 Chr. xxxiii. 19). Chozai. 
 
 HOSAN'NA {save now). Ps. cxviii. was sung on 
 joyful occasions, such as the feast of Tabernacles. 
 Verses 25 and 26 were sung with loud acclamation. 
 "Hosanna to the Son of David" in Matt. xxi. 9. 
 
 HOSE'A {salvation). A prophet, called of God, 
 with Amos, to declare his word to Israel. See 
 History op the Books. 
 
 HOSHA'IAH {Jah helps) . A leader of the princes 
 of Judah to the wall of Jerusalem (Keh. xii. 32). 
 —2. Father of Azariah (Jer. xlii. 1). 
 
 HOSH'AMA {Jah hsa/rs). A son of king Jeeoniah 
 (1 Chr. iii. 18). 
 
 HOSHE'A {safety). Hosea I, son of Nur 
 (Deut. xxxii. 44). Oshea, the prophet.— 2. The 
 last king of Israel (Is. vii. 16). Shalmanezer, 
 king of Assyria, besieged and ended the kingdom 
 of Israel B. C. 721 (2 K. xvii).— 3. Son of Aza- 
 ziah (1 Chr. xxvii. 30), and ruler of Ephraim.— 4. 
 One of the people who signed the covenant (Neli. 
 X. 23). 
 
 HOSPITALITY. One of the chief virtues among 
 the Orientals, and it is most highly esteemed on 
 the desert, being less needed and less valued in the 
 towns. The ancient Egyptians limited their prac- 
 tice to their own people, having a superstitious 
 dread of all foreigners. The O. T. is full of allu- 
 sions to the rites and the divine commands for 
 their practice, and instances of the national belief 
 of the Hebrews in their value. The laws of Moses 
 give many directions for special cases, as with the 
 stranger, "for ye were strangers in the land of 
 Egypt" (Lev. xix. 34), the poor, and the traveler. 
 To break the law was a very great offense, as in 
 the case of Benjamin at Gibeah (Judg. xiii 15, xix, 
 17-21). The good Samaritan stands for all ages as 
 an example of Christian hospitality. The account 
 of Abraham entertaining the three angels is a per- 
 fect picture of how a modern Bedawin sheikh 
 would treat a traveler in our day. (See Abra- 
 ham). Oriental respect for the covenant of salt 
 (and bread) is a part of the law of hospitality. 
 To taste another's salt is to make yourself his 
 friend for the time. In every village there is a meicsil, 
 inn, for the use of travelers, where they are sup- 
 plied with food by certain families near it. No 
 money is paid, but presents may be made equiva- 
 lent to the value of the articles used. 
 
 HOS'TAGES (2 K. xiv. 14; 2 Chr. xxv. 24). 
 
 HOTHAM {a seal). Son of Heber (1 Chr. vii. 32). 
 Helem 1. 
 
 HO'THAN. HoTHAM. Father of Shama (1 Chr. 
 xi. 44). 
 
 HO'THIE {superior). Son of Heman (1 Chr. xxv. 
 4, 28). 
 
 HOTJU. See Chronology, p. 31. 
 HOUSE (BETH, to pass the night). A dwelling for 
 man or cattle. House, tent, palace, tomb, taber- 
 nacle, temple; heaven; family. The houses of the 
 rich are made of stone with two or more stories 
 arched over the rooms and passage-ways, with fine 
 stair-ways, supplied with wide galleries or veran- 
 dahs, and open places for hght and air, generally 
 built around two or three sides of a court, in which 
 is a fountain or pool of water. The wall next to 
 the street is usually blank, with a small 
 door, and a window or two, high up, and 
 latticed. (See Window). The door often 
 has an inscription, seldom the name of 
 the resident. The poor hve in houses of 
 mud, sun-dried, usually of one story, 
 roofed with mud laid on poles which are 
 covered with grass or palm-leaves. In 
 the rainy season the rain leaks through 
 (see Dropping), if not prevented by 
 rolling the mud with a stone roller. 
 When of two storys the lower is for the 
 use of animals and for storage. In hot 
 countries people sleep on the roofs under 
 tents of cloth, or booths of branches. The 
 cool of the evening is also passed on the 
 roof, when proclamation is made by the 
 public crier of any command of the ruler, 
 or news of any public kind. It is also a 
 place for prayer. Some rooft have 
 vines so trained as to form a shelter 
 from the sun or neighbors. The space 
 is found useful for drying grain, fruit, 
 and clothing from the wash. Stair- 
 ways lead from the roof to the ground in the 
 court without passing into the house. It is quite 
 usual to build pigeon-houses of bottles on the bat- 
 tlements, and sparrows build their own nests in 
 any comer or hole, even plugging up the chimneys 
 (Ps. Ixxxiv., cii. 7), and are caught in great num- 
 bers, being almost worthless (Matt. x. 29.) Very 
 large houses, convents, and inns, have several 
 courts, connected by j)assages. South of Nablus 
 (Shechem) the roof is supplied with domes for 
 lighting and enlarging the rooms below. The up- 
 per room or chamber is the choice place, given only 
 to strangers or friends of distinction. The sculp- 
 tures in Egypt and Assyria present houses of more 
 than one story. The guest room, or divan, is pro- 
 vided with seats aU around the room, except by the 
 doors, like wide, low sofas; no chairs are used. 
 The Romans and Greeks used chairs and reclining 
 seats or sofas around the table at banquets. (See 
 p. 33). The walls are often ornamented with carv- 
 ings of wood, and sometimes painted in beautiful 
 patterns. (See Carpenter). The furniture is 
 mucli more simple than ours, and less expensive, 
 except in the houses of the rich. (See Corner- 
 stone, Brick, Koop). 
 
 HUK'KOK {incision), (Josh. xix. 34). On the 
 south border of Asher and Naphtali. Yakuk, in 
 the Wady el Amud. An ancient Jewish ti'adition 
 locates the tomb of Habakkuk here (Benj. of Tu- 
 dela, ii.421). 
 
 HTTL {region) , (Gen . x . 23) . Second son of Aram, 
 grandson of Shem. The plain or valley of the Jor- 
 dan north of Lake Merom is called Ard el Huleh, 
 and the lake's most ancient name is Huleh, and 
 it is still so called by the Arabs. 
 
 HTJL'DAH (w^as^Oi a prophetess (2 K. xxii. 14; 2 
 Chr. xxxiv. 22), whose husband, Shallum, was 
 master of the wardrobe to king Josiah (2 K. xxii. 
 
 S, e, 1, 0, u, y,long; 5, S,i,5,u, y, short; cHre, far, last, fall, what; thSre, veil, term; pique,fTrm; d6ne,f6r, do, wolf, fo"od, f(Ji)t; 
 
HXJMTAH 
 
 133 
 
 HYSSOP 
 
 14) . Huldah was famous as an oracle when Jere- 
 miah was a boy in tiie school at Anathoth. 
 
 HUM TAH (liz(irds), (Josh. xv. 54). Judah, in 
 the hill country. 
 
 HUNTING. The Hebrews were not given to 
 hunting, except for the protection of their fields or 
 families from wild beasts. The nauu's of many 
 places indicate that wild game was ijlcntiful, even 
 to a degree of danger. Thomson {Laud (uul Book) 
 says it is still plenty in some places, especially in 
 Galilee. 
 
 HU'PHAM (con^ft^man). Son of Benjamin (Num. 
 xxvi. 3;)). IIurriM. 
 
 HU PHAMITES. Descendants of Hupham(Num. 
 
 xxvi. ;«»). 
 
 HUP PAH {comring) A priest (1 Chr. xxiv. 13), 
 
 of the 13th course. 
 
 HUP'PIM (screen) . A Benjamite (1 Chr. vii. 12) . 
 
 HUB. A man with Closes and Aaron in the 
 battle with Amalek (Ex. xvii. 10); husband of 
 Miriam.— 2. Son of Hur (Ex. xxxi. 2).— 3. One of 
 the 5 kings of Midian (Num. xxxi. 8). — 4. Father 
 of Rephaiah (Neh. iu. 9). — 5. Son of Hur; anoifficer 
 for Solomon (IK. iv. 8). 
 
 HtJ RAI (noble). One of David's guard (1 Chr. 
 
 Xi. .32). HlDDAI. 
 
 HUBAM (high-born). 1. Son of Bela (1 Chr. xiii. 
 5).— 2. King of Tyre (1 Chr. xiv. 1).— 3. Hiram, 
 the artificer (ii. 13). He was called Ab (father), 
 a title of respect, used now in the East, and the 
 origin of the title of the Bishop of Rome (pope, 
 father). 
 
 Hti RI. Father of Abihail (1 Chr. v. 14). 
 
 HtJ'SHAH (haste), (1 Chr. iv. 4) A town built 
 by Ezer. 
 
 OAROB FRUIT. 
 
 HU'SHAI (hasting). An Archite (2 Sam. xv. 32 
 flf.). A friend of David (xv. 37). Probably the 
 father of Baanah 3. (1 K. iv. 16). 
 
 HU'SHAM (haste). King of Edom (Gen. xxxvi. 
 34, 3.5). 
 
 HtT'SHATHITES. One from Husha. Two of Da- 
 vid's guard. 1. Sibbechai (Hittite?), (2 Sam. xxi. 
 18).— 2. Mebunnai (2 Sam. xxiii. 27). 
 
 HtJ'SHIM. 1. Children of Dan (Gen. xlvi. 23). 
 —2. A BtMijamite (1 Chr. vii. 12).— 3. One of the 
 wives of Shaharaim (viii. 8). 
 
 HIJSKS ((Jr. keraiia). The fruit of the carob 
 tree, which is very common in the East, and the 
 Greek islands, where it is in great request for fat- 
 tening hogs. It has a sweetish pulp when tender. 
 The ripe pods (10 inches long) are dry and have 
 seeds like beans. See Honey. The leaves are like 
 our ash, but dark and glossy. It blo.ssoms in Feb- 
 ruary and the pods are ripe in May. 
 
 HUZ. Nahor's elder son (Gen. xxii. 21) "And 
 Buz his brother. " There is a district of Kaseem, 
 in Arabia, which some suppose to be the land 
 of Uz (Job i. 1). See Palgrave's Journey in Aror 
 
 bia. 
 
 HUZ'ZAB (fixed). Queen of Nineveh? (Nah. ii. 
 7). Country of Zab, that is, the river. 
 
 HYDAS'PES. A river (Judith i. 6), in connection 
 with the Euphrates and Tigris. Choaspes of Su- 
 siana. 
 
 HY'ENA. Not mentioned by name in the O. T. 
 as translated, but meant in the original by the 
 word ZEBUA (Ar. dabba), which is rendered 
 streaked bird in Jer. xii. 9 (Hyena in the Sept.). 
 Valley of Zeboim (hyenas in 1 Sam. xiii. 18). It 
 is still found in numbers, ready to attack wounded, 
 dying, or dead animals, eat- 
 ing all, even the very bones, 
 its jaws being most powerful. 
 Their flesh is not eaten, hav- 
 ing a bad odor. 
 
 HYMENE'US One of the 
 earliest Gnostics, who argued 
 that the resurrection was 
 passed already (1 Tim. i. 20; 
 2 Tim. ii. 17, 18). 
 
 HYMN. "In psalms, and 
 hymns, and spiritual songs. " 
 The Greek word Umnos, or 
 hximnos, means a song (in 
 praise of Deity), as a part 
 of worship, and there are sev- 
 eral collections of such as 
 were used in ancient times, 
 written by Callimachus, Or- 
 pheus, Homer, Linus, Sap- 
 pho, and others. Jesus and 
 his disciples sang a hymn be- 
 fore going out, on the eve of 
 the last supper (Matt. xxvi. 
 30). The words used are sup- 
 posed to have been Ps. cxv ; 
 cxviii, called the Hallel. Paul 
 and Silas sang hymns in pri- 
 son at Philippi (Acts xvi. 
 25 ; Gr. huinnoun, praises) ; 
 and Paul commends their use 
 in his epistles (Eph. v. 19; 
 Col. iii. 16). The hymn dif- 
 fers from the psalm in thought 
 and composition. The dif- 
 ferent meters were adopted 
 from the Greek models. 
 
 HYSSOP (ezor; Gr. hmso- 
 pos). The Arabic zuffi is a 
 plant growing on a slender 
 square stem, free from thorns, 
 or spreading branches, ending 
 in a cluster of heads, having 
 a pleasant aromatic odor, growing on the walls in 
 Palestine. No plant in the East is better fitted for 
 purposes of sprinkling. Its leaves are often eaten 
 (like summer savory) with bread. 
 
 furl, rude, push; e, i,0, silent; 5 ass; ;haBsh;-e,-Ghask; gas j; gas in get; sasz; xasgz; n as in linger, link; tli as in tliine. 
 
I AM 
 
 134 
 
 IDOLATKY 
 
 I AM, and I AM THAT I AM. Jah. 
 
 IB'HAIl (chosen) . Son of David (2 Sam, v. 15). 
 
 IB'LEAM. Bil'eam (1 Chr. vi. 70; Josh. xvii. 
 11). Given to Manasseh, but in Asher. Jelama, 
 nortti of Jenin, is perliaps tlie site. Aliaziali was 
 wounded liere by Jeliu's soldiers (2 K. ix. 27). 
 
 IBNEI'AH {Jah will build). Son of Jehoram (1 
 Chr. ix. 8). 
 
 IBNI'JAH, Ibneiah. a Benjamite (1 Chr. ix. 
 8). 
 
 IB'BI. Hebrew. A Levite (1 Chr. xxiv. 27). 
 
 IB' ZAJS (of tin). A native of Bethlehem. Judge 
 of Israel for seven years (Judg. xii. 8, 10). He 
 had thirty sons and thirty daughters. Boaz. 
 
 ICE. Frost. Ice is very rare in the plains and 
 hills, and only familiar on 'the highest mountains. 
 
 ICHABOD (wo, or departed glory). Son of Phine- 
 has (1 Sain. iv. 21). So named by his mother, who 
 died at hearing of the loss of the Ark of God, her 
 husband, and tather-in-law, at the battle of Aphek. 
 
 ICO'NIUM (Acts xiii. 51). Konieh, a large city; 
 is on a table-land, a fertile plain, near a semicircle 
 of snow-capped mountains in Asia Minor. This 
 level district was Lycaonia, of which Cicero says 
 it was the capital. ] t was on the route leading from 
 Ephesus to Tarsus, Antioch, and the Euphrates. 
 Here Paul was stoned, and left for dead (xiv. 19). 
 The city is built out of the ruins of the ancient 
 structures, and pieces of marble columns, capitals, 
 and carved cornices appear everywhere in the ma- 
 sonry. It is now quite large, the residence of a 
 pasha, surrounded with beautiful groves and gar- 
 dens, well watered, and the resort of pilgrims who 
 visit a saint's tomb. In the middle ages it was the 
 capital of the Seljukian Sultans, and is caUed the 
 cradle of the Ottoman empire. The traditional 
 story of Paul and Thecla is located here. (See 
 Conybeare and Howson's Life of Paul). 
 
 ID'ALAH (Josh, 
 xix. 15). Zebulon. 
 Semuniyeh, 3 ms. S. 
 of Beit-lahur, was 
 near it. 
 
 ID'BASH (homy- 
 ed). Son of "the fa- 
 ther of Elam," (1 
 Chr. iv. 3). 
 
 ID'DO (timely). 1. 
 Father of Ahinadab 
 (1 K. iv. 14).— 2. 
 Descendant of Ger- 
 shom, son of Levi 
 (1 Chr. vi. 21). Ad- 
 AiAH.— 3. Son of Ze- 
 chariah (xxvii. 21). 
 — 4. YEDOi, (born on 
 a festival). A seer 
 who had a "vision " 
 which concerned Je- 
 roboam and alluded 
 to Solomon (2 Chr. 
 ix. 29). He wrote a 
 
 history and a genealogy, which are lost, but are 
 probably preserved in part in "Chronicles." — 5. 
 Son of Id'do (Ezr. v. 1).— 6. A chief; one of the Ne- 
 thinim (Ezr. viii. 17, 20). 
 
 IDOL. There are 21 Hebrew words for idols or 
 images for worship. 1. aven, noitfiht (Bethel, 
 house of God, 'B^l\\aven, house of vanity) , nothing, 
 iniquity ; 2. elil, no god, as contrasted with 
 ELOHXM, Ood; 3. EMAH, terror; 4. miphletseth, 
 horror (Phallus, the productive power of nature 
 and the nature-goddess Ashera; Priapus); 5. bo- 
 SHETH, shameful; 6. gillulim, filthy gods; 7. 
 SHTKKtfz, imjhtrity; 8. semel, likeness; 9. zelem. 
 
 shadow; 10. temtjhah, model; 11. atsab, shape; 
 12. EZAB, fashion; 13. otseb, figure; 14. ziR, a 
 shape; 15. mazzebah, statue; 16. chammanim, 
 surir-images; 17. maschith, device; 18. teraphim, 
 idols (see Teraphim) ; 19. pesel, carved image; 
 20. PESiLiM, graven images (quarries, in Judg. iii. 
 19, 26) ; 21. NESEC, molten image; massekah, shaped 
 in a mould. These various terms are obscure, be- 
 cause very little material has come down to us 
 from antiquity which fixes the form of these 
 images. Jeremiah described in a sarcastic way 
 how these so-called gods were made, but he did not 
 give an idea of the particular shape. All of these 
 terms expressed worthlessness and vanity, con- 
 tempt and abhorrence. 
 
 IDOLATEY (TERAPHIM; Gr. idolatreia). The 
 worship of deity made visible, whether of true or 
 false ideas, in images, pictures, stars, fire, or ideal 
 statements, as shown in business pm-suits or in 
 pleasure, or for honor, where self is preferred 
 above the honor and glory of God. Nearly three 
 in four of all the human race are open idolaters; 
 and if judged by the strict moral sense of the term, 
 very many of the other fourth worship self rather 
 than God (Col. iii. 5). By the Jewish law the 
 idolater was to be stoned to death, and a city given 
 up to it was to be wholly destroyed, with all it con- 
 tained (Deut. xiii. 12, xvii. 2). The laws of Moses 
 imply that idolatry was known to him, and the 
 paintings and sculptures of Egypt prove its exist- 
 ence there before the time of Moses, but the earli- 
 est mention in the Bible is in the incident of Kachel 
 stealing her father's teraphim (images in Gen. xxxi. 
 19), by which he was guided, as some who consult 
 the clairvoyant or other "fortune-tellers" of our 
 day (a species of idolatry very prevalent among 
 the ignorant and superstitious). The story of 
 Mican and his images shows how widespread the 
 custom was in the age succeeding Joshua and the 
 elders. Solomon did much to encourage idolatry 
 of many kinds, which were brought into the coun- 
 try by his foreign wives (1 K. xi. 7; 2 K. xxiii. 13). 
 
 It has been a question whether the Hebrews did 
 
 not so lapse into idolatry as to lose all knowledge 
 of the true God. They lost the true sound of his 
 name, for which we now substitute Jehovah. They 
 may have only mingled foreign rites vdth the true 
 worship, as many pagan ideas are now adopted 
 into some branches of the Christian Church. We 
 know that the Hebrews worshiped the sun (Baal), 
 moon (Astarte, Diana), the stars (Ashtoreth, Maz- 
 zaloth in Job), planets Chiun or Kemphan (Saturn, 
 Acts vii. 40-43), and made representations of celes- 
 tial bodies or ideas, in human form, for worship, as 
 of the sun, moon and stars (Hera, Diana, see 
 
 a, 5,1, 5, u,y,lon?; S, S, 1,5, u,y, short; cire, far, last, fall, what; th§re, veil, term; p'ique, firm; done, for, do, wolf, fo"od,fo'bt; 
 
LDUMEA 
 
 135 
 
 mN 
 
 Hera, Cybele, Apollo, Adonis [Tammuz, in 2 K. 
 xxi. 3], Venus, etc.); of Kkn, in Egypt, and My- 
 LITTA, in Nineveli; and also images of" beasts, as the 
 ox (Ps. ovi. L'O) ; Aaron's and .Jeroboam's bull-calf ; 
 and of a goat (Ashima); Hy (IJeel/ebub); a cock 
 (Nergal)rand lish (Uagon"); the dog (Nibhaz); 
 the mule and peacoek (Adranunelecli); tiie horse 
 and pheasant (Anammelech). The Assyrians 
 (Samaritans also) had a system of ancestor- 
 worship (Asshur and others), and also a lower 
 nature-worship, inchiding the elements, trees, etc. 
 The scape-goat of the Day of Atonement is a re- 
 cognition of tlie existence of Satan (Typhon in 
 Egyptian system), but was not a worship of that 
 being, for only sins were sent to Azazel, nothing 
 choice or i)re('ious. 
 
 The Christian Church now holds that God Jias 
 sanctioned but one image, which was made by 
 himself, for man's worship, which is th(; intelli- 
 gent, rational, holy nature of man, which a])pears 
 ui all completeness and perfection in Jesus the 
 Christ, and is rellected in his followers as they 
 have more or less received the spirit of the gospel. 
 " God is a spirit, and they that worship him must 
 worshi]> in spirit and in truth " (.John iv. 24). 
 
 IDUME'A. (ireek form of Edom. 
 
 IDUME'ANS. Edomites. People of Idumea (2 
 Mace. X. 15, 10). 
 
 I'GAL {El iciil avenge^. 1. A spy, son of Jo- 
 seph (Num. xiii. 7). — 2. One of David's men, son 
 of Nathan (2 Sara, xxiii. 36; Joel 8). 
 
 IGDALI'AH {Jah icill make great). Father of 
 Hanan (Jer. xxxv. 4). 
 
 I'GEAL— IGAL. Son of Shemaiah (1 Chr. iii. 22). 
 
 I'lM {ruinn). Tje Abarim (Num. xxxiii. 45). 
 Lost.— 2. Judah, south; near Beersheba (Josh. xv. 
 
 28). Lost. AZEM? 
 
 I'IM. Jim (Is. xiii. 22). Beast. 
 
 IJE-AB'ARIM {heaps, or ruins of Abarim) , (Num. 
 xxi. 11). This region, east of the Dead Sea, is still 
 unexplored by any Christian traveler in our day, 
 and therefore it is impossible to say whether the 
 stations of the Israelites can be located or not. 
 
 I'JON {mill), (1 K. XV. 20; 2 K. xv. 29). In the 
 N. Jordan valley, now called Tell Dibbin. The hill 
 is a favorable site for a city, overlooking the whole 
 plain of Merj Aiyun, and on the road leading from 
 the coast into the interior. 
 
 IK'KESH {perverse). Father of Ira (2 Sam. xxiii. 
 2(5). 
 
 I'LAI {supremfie). An Ahohite (1 Chr. xi. 29). 
 
 ZALMON. 
 
 ILLYK'ICUM (Rom. xv. 19). Paul preached the 
 gospel of Christ "from Jerusalem round about 
 unto Illyricum." A country on the east shore of 
 the Adriatic Sea, north of Epirus. Illyricum was 
 at one time one of the four great divisions of the 
 Roman empire, and included the whole country 
 between the Adriatic, the Danube, the Black Sea, 
 and Macedonia ((xibbon, c. i). 
 
 IM'LA ( full). Father of Micaiah (2 Chr. xviii. 7, 
 8). Im'Jah in 1 K. xxii. 8, 9. 
 
 IMMAN'TJEL {with us El, or Ood icith us). The 
 name of the child (prophetic) which was to be 
 
 fiven to the house of David (Is. vii. 14). Isaiah 
 ids Ahaz ask a sign of Jehovah, which he, with 
 pretended humility, refused to do, when this sign 
 of a child by a virgin (virgin is a young woman), 
 was given, and, as .some think, the prophesy was 
 fulfilled within a few years, and others look on 
 the child as a type of Jesus the Christ, as seems to 
 be the m(>aning in Matt. i. 23. 
 
 IM'MER {talkative). 1. Head of a family of 
 priests (1 Chr. ix. 12; Ezr. ii. 37, x. 20).— 2. A place 
 in Babylonia (Ezr. ii. 59; Neh. vii. 61). 
 
 IMMORTAL'ITY (Gr. athanasia, deathless, not 
 mortal). The Christian believes that the human 
 
 soul will never die. Some hold the doctrine that 
 only those who believe on Christ will be blessed 
 with immortality, while those who deny him will 
 die (IJom. ii. 7; 2 Tim. i. 10). The same Greek 
 word is also rendered incorruption in 1 Cor. xv. 42, 
 etc., and sincerity in Eph. vi. 24, etc. 
 
 IM'NA {whom Ood keeps back). Son of Helem 
 (1 Chr. vii. 55). 
 
 IM'NAH {good fortune) (Jimna, Jimnah). 1. 
 First born of Asher (1 Chr. vii. 30). — 2. Father of 
 Kore (2 Chr. xxxi. 14). 
 
 BROAD-TAIL SHEEP. 
 
 IMPUTE' {to reckon to one what does not belong to 
 him). (Heb. hashab Lev. vii. 18; Ps. xxxii. 2'); 
 and rendered "to think" in Gen. 1. 20; and "to 
 count " in Lev. xxv. 27, etc., " to reckon," "to es- 
 teem," "to devise," and "to imagine," in other 
 places. — SUM, in 1 Sam. xxii. 15; "to put" in Gen. 
 ii. 8; "to make" in xxi. 13. — 3. Greek ellegeo in 
 Rom. V. 13; "to put on account" in Philemon 18. 
 — 4. logizomai, in Rom. iv. 6, etc.; "to reason" in 
 Mark xi. 31; and by several other terms. 
 
 IM'RAH {refractory). A chief of Asher (1 C!hr. 
 vii. 36). 
 
 IM'RI {eloquent). 1. A man of the family of 
 Pharez (1 Chr. ix. 4).— 2. Father of Zaccur 4 
 (Neh. iii. 2). 
 
 IN'CENSE (Heb. ketorah, i,ebonah; Gr. thu- 
 miama). A compound of sweet-smeUing gums 
 used in acts of worship, and forbidden in private 
 life (Ex. XXX. 27). The mixtiu-e is said to have 
 been equal parts of stacte, onycha, frankincense, 
 galbanum. The altar of incense was placed in 
 front of the veil, from which on the great Day of 
 Atonement the high-priest could raise a cloud of 
 perfume wliich covered the mercy-seat (entered 
 within and filled the holy of holies). It was a 
 type of Christian prayer. 
 
 IN'DIA (Esth. i. 1, viii. 9). The extent of the 
 kingdom of Ahasuerus was from India to Ethiopia, 
 127 provinces. Acts ii. 9, instead of Judsea read 
 India. The country around the river Indus, now 
 the Punjaub, which Herodotus describes as part of 
 Darius' empire (iii. 98). At a later period it was 
 conquered by Alexander. The name is found in 
 the inscriptions at Persepolis (1 Mace. viii. 8). 
 Modern India, or Hindostan, is more extensive 
 than the ancient. The articles obtained by Solo- 
 mon from the East were Indian, such as horns of 
 ivory, ebony, broidered work and rich apparel, 
 sandal-wood, apes, peacocks, and tin. 
 
 INGATHERING, FEAST OF (Ex. xxiii. 16). 
 Tabernacles, Feast op. 
 
 INN (Heb. malon). A lodging-place for the 
 night. Only a room is to be had, the traveler must 
 supply himself with furniture, bed, etc. They 
 were i)uilt generally two stories high, and near wa- 
 ter. One is mentioned in the history of .Joseph 
 (Gen. xiii. 27), and by Moses in his day (Ex. iv. 
 24), by Jeremiah; the nabitation (inn) of Chimham 
 
 fori, rude, pnsli; e, i, 0, silent; <;ass; >;tiasBh;'e,'ehask; gns j; gasin get; sasz; xasgz; n asin linger, link; tfaagin thine. 
 
mSPIEATION 
 
 (xli. 17), and the same by Luke, where Jesus was 
 born (ii. 7). The Good Samaritan is said to have 
 left money (in our standard about $2.50) to pay 
 charges at the inn (Luke xxii). The inn is usually 
 built around a yard, having a well or fountain, and 
 entered by a gate which can be closed against in- 
 truders at night. The baggage and animals occupy 
 the lower rooms and the people the upper and bet- 
 ter chambers. When the upper rooms were full of 
 crowds at feast times, the late comers would be 
 obliged to take a lower room, among the animals 
 ("in the manger")- 
 
 INSPIRA'TION (from the Latin, i?i^breathmg). 
 The supernatural mfluence of God's spirit on the 
 human mind, by which prophets, apostles, and 
 other sacred writers were qualified to record divine 
 truth without error. Others hold that is only a 
 divine impression on the mind, by which the un- 
 derstanding is informed. "All Scriptiu'e is given 
 by inspiration of God " (2 Tim. iii. 16). 
 
 136 ISAAC 
 
 Arab ? Jared. Son of Enoch (Oen. 
 
 I'EAD. 
 
 iv. 18). 
 
 I'RAM (duke, sheikh), (Gen. xxxvi. 43). Where 
 Irani was is not known. Probably either in or 
 near Edom, if not an original component of Idumea, 
 IRHA'HERES (the city of the m)i). The sacred 
 city Heliopolis (its Greek name), or On, in Egypt 
 (Is. xix. 18). Beth Shemesh, in Jer. xliii. 13. cSee 
 On). 
 
 I'RL IRAM. 1. Son of Bela (1 Chr. vii. 7), 
 Ir.— 2. Uriah.— 3. (1 Esd. viii. 62). 
 
 IRI'JAH (founded). Son of Shelemiah (Jer, 
 xxxvii. 13, 14). 
 
 IR'NAHASH (serpent dtp). Bethlehem? (1 
 Chr. iv. 12). Nahash. 
 I'RON (Josh. xix. 38). Naphtali. Sanm. 
 I'RON (Ileb. barzel; Chal parzlah. The refer- 
 ences are many to iron, and as early as the time 
 of Tubal-Cain (Gen. iv. 22). A furnace of iron 
 is taken as the image of the bondage in Egypt 
 (Deut. iv. 28). Iron 
 knives (or steel) are 
 drawn on the monu- 
 ments in Egypt. The 
 remains of ancient Nine- 
 veh furnish articles of 
 iron coated with bronze, 
 which has preserved 
 them. Tin melts at 470°, 
 copper, silver and gold 
 at 1800°, and cast iron 
 at 3000°, while malle- 
 able iron requires a 
 higher degree, but fur- 
 naces of clay, fed with 
 charcoal and supplied 
 with a blast of air from 
 two skin-bellows, are 
 used successfully in the 
 East. 
 
 tR'PEEL (restored by 
 God), (Josh, xviii. 27). 
 Benjamin. Lost. 
 
 IE SHEMESH (mount 
 ■ >f the. .\iiii), (Josh. xix. 
 41). Danitecity. Mount 
 Heres. Bethshemesh? 
 I'RU (IRAM?). Son 
 of Caleb (1 Chr. iv. 
 15). 
 
 I'SAAC (Heb. YizHAK, 
 laughing) . Born at Ge- 
 rar, B. C. 1896, of Sa- 
 rah (who was 90) and 
 Abraham (who was 
 100), in fulfilment of 
 a divine promise (Gen. 
 xxi. 17; Gal. iv. 29). 
 When three years old, 
 at the feast made on the day he was weaned, 
 he was mocked by Ishmael with pretended 
 homage (as the child of the promise and type of 
 the Messiah) which so offended his mother that 
 his half-brother and his mother Hagar were sent 
 away (Heb. xi. 17; James ii. 20). At maturity he 
 almost fell a victim to his father's faith on the altar 
 as a burnt-offering. He was married at the age of 
 40 to his beautiful cousin Kebekah, but was" tor- 
 mented with jealous fear (as his father was) that 
 some powerful chief would carry her oif for her 
 beauty. In his old age he was deceived by his 
 wife and her favorite son .Jacob, who got from him 
 the patriarchal blessing which belonged to Esau by 
 birth-right. At the age of 60 his two sons, Esau 
 and Jacob were born. In his 75th year he and his 
 brother Ishmael buried their father Abraham, who 
 died at Mamre, in the cave of Machpelah, beside 
 Isaac's mother, Sarah. He lived in tents, and 
 mostly in the south-country (Negeb), where sevo- 
 
 a, S, 1, 6, u,y,l,ng; 2., 6,1,5, u,jr, short; c^re, far, last, f^ll, what; thSre, veil, tSnn; pique,firm; done, ftr, do, wolf, fo"od,fo"ot; 
 
 EAQLE. LAHMERSEIEB. 
 
 INSTANT. In'STANTLT (Luke xii. 4; xxiii. 23). 
 Pressing, at once. 
 
 INTERCES'SION. Prayer for (or against) others 
 (Jer. vii. 16; Rom. xi. 2). 
 
 INTERPRETATION (explanation). Making 
 known clearly. 
 
 lO'NIA. That part of the coast of Asia Minor 
 which is between Doris and ^olis. Ionia was 
 celebrated for its 13 cities and its islands. The 
 chief cities were Ephesus, Smyrna, Samos, Chios 
 and Miletus (Jos. Ant. xvi. 2, 3). India in 1 Mace. 
 viii. 8. 
 
 IPHEDEI'AH (Jah sets free). Son of Shashak 
 (1 Chr. viii. 25). 
 
 IR (ciiy). Iri (1 Chr. vii. 12). 
 
 T'RA (loakeful). 1. " The Jairite, " one of Da- 
 vid's officers (2 Sam. xx. 26).— 2. "The Ithrite," 
 one of David's guard (xxiii. 38; 1 Chr. xi. 40). — 
 3. Son of Ikkesh, captain of the 6th monthly 
 course (2 Sam. xxiii. 26). 
 
ISAIAH 
 
 137 
 
 ISnTOB 
 
 ral places are mpiitioned as his residence for a 
 time. When his father died he was at Beer-lahai- 
 roi, from wliicli the famine drove liim to Gerar, 
 where Abiinelech put him in fear of losing liis 
 wife, when lie practiced tlic same deception tliat 
 his father did in the same place a few years before. 
 The Philistines envied his prosperity, and jealous 
 of his increasing power (and disliking his reli- 
 gion?), tried to drive him out by filling up his 
 wells; l3ut he dug new ones. One of those which 
 he was permitted to use in peace, quite a distance 
 from Gerar, he named Rehoboth (roo7)i, i. e., room 
 eiiffiuih at hist). The promise to Abraham was re- 
 peated to Isaac at Beersheba, wliere he sunk a 
 well as a memorial, and built an altar. The well 
 remains, but the altar has disappeared. He made 
 peace with Abimelech there also, and dug another 
 well as a memorial (well of the oath). His first 
 great grief was the undutiful conduct of his son 
 Esau in marrying two young Canaanite women. 
 His eyesight failed many years before his death; 
 but he lived to enjoy the return to him at Hebron 
 of Jacob, with his large family and great wealth 
 m flocks and herds. He died at the age of 180, 
 and was buried beside his father, in tlie cave of 
 Machpelah, by his sons Esau and Jacob. His 
 character is very severely criticised, especially for 
 the denial of his wife at Gerar, and so exposing 
 her to danger; and in allowing Jacob to enjoy 
 the fruit of his deception. He was a gentle and 
 dutiful son, and a faitliful and constant husband 
 of one wife. 
 
 ISA'IAH {Jah is helper). See History of the 
 Books. 
 
 ISC AH {shelooJcs forth). 
 Niece of Abraham, 
 daughter of Haran, and 
 sister of Milcah and Lot. 
 A Jewish tradition identi- 
 fies her with Sarah. Abra- 
 ham said she was the 
 daughter of his father, 
 but not of his mother 
 (Gen. XX. 12). She might 
 have been a grandchild, 
 or any degree of descent 
 (see Daughter). 
 
 ISH'BAH (praisi7ig). 
 In the line of Judah 
 father of Eshtemoa (1 
 Chr. iv. 17). 
 
 ISfi'BAK (leaving). 
 Son of Abraham and 
 Keturah (Gen. xxv. 2), 
 progenitor of a tribe in 
 N. Arabia, called Sabak 
 or Sibak, an extensive 
 and fertile tract in Nejed, 
 inhabited by the Beni 
 Temeem. Siiobek is the 
 name of a ruined castle 
 
 on a hill 12 ms. N. of Petra, which was a strong- 
 hold of the Crusaders, and called by them Mons 
 Regalis. 
 
 ISH'BIBENOB (his seat at Mb). Son of Kapha, 
 a Philistine giant, kUled by Abishai (2 Sam. xxi. 
 IG). 
 
 ISHBO SHETH (of shame) . Youngest of Saul's 4 
 sons, and his legal successor. His name was ori- 
 
 ginally Esh'baaL He was 40 years old when he 
 egan to reign, and reigned two years at Maha- 
 naim, while Abner was contending with David's 
 generals (2 Sam. iii. 10). He fell a victim to revenge 
 for some crime of his father, but David punished 
 the murderers. 
 
 ISH'I (saving). 1. A descendant of Judah, son 
 of Appaim (1 Chr. ii. 31).— 2. Son of Zoheth (iv. 
 20). — 3. Head of a family of Simeon (iv. 42). — 4. 
 A chief of Manasseh E. of Jordan (v. 24). 
 
 XSH'I (my husband), (Hos. ii. 16). Symbolical 
 
 name. 
 
 ISHI'Ah (whom Jah lends). The last one of Izra- 
 hiah's five sons, a chief in David's time (1 Clir. 
 vii. ."5). 
 
 ISHI'JAH. IsHiAH. One of the sons of Harim 
 (Ezr. x. ;5i). 
 
 ISH'MA (loasie). A descendant of Etam (1 Chr. 
 iv. ;i). ill the line of Judah. 
 
 ISH'MAEL (■whom Ood hears). Son of Abraham 
 and Hagar (Gen. xvi. 15, 16). First-born of 
 tlie patriarch. Born at Mamre, but was sent 
 into the wilderness south of Beersheba, Paran, 
 when he was 16 years old. He had a wife from 
 Egypt (xxi. 21), who was mother of his 12 sons, 
 besides a daughter. Esau married his daughter. 
 His sons were Nebajoth, Kedar, Abdeel, Mibsam, 
 Mishma, Dumah, Massa, Hadar, Tenia, Jetur, Na^ 
 phish, and Kedeina. The Arabic historians divide 
 the Arabs into two races: 1. Pure Arabs, descend- 
 ants of Joktan; and 2. Mixed Arabs, descendants 
 of Ishmael. Like the sons of Isaac his brother, or 
 rather Jacob, Ishmael's sons were founders of 
 tribes, some of which are known in history by their 
 names; and "they dwelt from Ilavilah unto Shur 
 that is before Egypt" (Gen. xxv. 18). Tlieir lan- 
 guage is spoken all over Arabia, with very few 
 exceptions, and is tlie same in all rules and idioms 
 now as in most ancient times; and the poetical, or 
 rhyming, and the current language, are one and 
 the same, with a different arrangement of words 
 only. The prophesy, " He shall be a wild ass of a 
 man, his hand against every man, and every man's 
 hand against Mm," is now and ever has been true; 
 
 and also the other saying, Ishmael " shall dwell in 
 the presence of all his brethren," for they have 
 always been free. The desert is called in Arabic, 
 Bedu, and the genuine Arab calls himself Bedawee 
 (desert-man), Bedawin (desertrtnen) . 4000 years 
 have not clianged their disposition, manners, hab- 
 its, occupation, government, or dress. 
 
 ISHMAI'AH (Jnh hears). Son of Obadiah (1 
 Chr. xxvii. 10). 
 
 ISH'MEELITE (1 Chr. ii. 17), and Ishmelites 
 (Gen. xxxvii. 2.5, 27, 28). Descendants of Ishmael. 
 
 ISH'MERAI (Jehovah keeps). A Benjamite (1 
 Chr. viii. 18). 
 
 I SHOD ( man of glory) . Son of Hammoleketh (1 
 Chr. vii. 18). 
 
 ISH'PAN (bald). A Benjamite (1 Chr. viii. 22). 
 
 ISH'TOB (2 Sara. x. 6, 8). A small kingdom on 
 the east of Jordan, in Aram. 
 
 furl, rude, push; e, i, 0, silent; 9 ass; fhassh;<i,«liask; gas j; gas In get; gasz; xasgz; n as in linger, link; tbasin thine. 
 
ISHUAH 
 
 138 
 
 ISSUE 
 
 ISH'fl'AH (even). Son of Asher (Gen. xlvi. 17). 
 
 ISH'TJAI. (IsHUAH.) Son of Asher (1 Clir. vii. 
 30). 
 
 ISH'TJI. (IsHUAi.) Son of Saul (1 Sam. xiv. 
 49), by Aliinoam. 
 
 ISLE (Heb. iyim; Greek nesion, nesos, a habitable 
 place). Dry land (Is. xlii. 15) ; islands, coasts of 
 the sea, or land in the sea, which were far away, 
 and to be reached by crossing the sea (Ps. Ixxii. 
 10). 
 
 ISHMACHI'AH {Jah upholds). An overseer of 
 offerhiiis under King Hezekiah (2 Chr xxxi. 13). 
 
 ISHMAI'AH or Ismaiah. A chief (1 Chr. xii. 4) . 
 
 IS'PAH. IsHPAN. A Benjamite chief (1 Clu-. 
 viii. 10). 
 
 IS'EAEL {soldier of God). The name given to 
 Jacob at the time he wrestled with the angel at 
 Peniel. — 2. It was also used as the name of the 
 Hebrew nation. — 3. The north kingdom, not in- 
 cluding Judah. 
 
 
 w 
 
 
 
 a 
 
 
 KINGS OP IS- 
 
 B 
 
 W 
 
 KINGS OF JU- 
 
 H 
 
 QUEENS IN 
 
 BAEL. 
 
 1 
 
 p- 
 
 DAH. 
 
 
 
 JUDAH. 
 
 1 Jeroboam - 
 
 22 
 
 975 
 
 Rehoboam 
 
 7 
 
 Kaamah. 
 
 
 
 957 
 
 Abijah - - 
 
 3 
 
 Michaiah. 
 
 
 
 
 Asa 
 
 41 
 
 Maachah. 
 
 2 Nadab 
 
 2 
 
 954 
 
 
 
 
 3 Baasha 
 
 24 
 
 953 
 
 
 
 
 4 Elah 
 
 2 
 
 930 
 
 
 
 
 6 Timri 
 
 
 
 929 
 
 
 
 
 6 Onu-i 
 
 12 
 
 929 
 
 
 
 
 7 Ahab - - - - 
 
 22 
 
 918 
 
 
 
 
 
 
 914 
 
 Jehoshaphat 
 
 25 
 
 Azubah. 
 
 8 Ahaziah - - 
 
 2 
 
 898 
 
 
 
 
 9 Jehoram - - 
 
 12 
 
 896 
 
 
 
 
 
 
 892 
 
 Jehoram - 
 
 8 
 
 
 
 
 885 
 
 Ahaziah - - 
 
 1 
 
 Athahah. 
 
 10 Jehu 
 
 28 
 
 884 
 
 Athaliah - 
 
 6 
 
 
 
 
 878 
 
 Jehoash 
 
 40 
 
 Zibiah. 
 
 11 Jehoahaz - 
 
 17 
 
 856 
 
 
 
 
 12 Jehoash - - 
 
 16 
 
 841 
 
 
 
 
 
 
 839 
 
 Amaziah - 
 
 29 
 
 Jehoaddan. 
 
 13 Jeroboam II 
 
 41 
 
 825 
 
 
 
 
 
 
 810 
 
 Uzziah - - 
 
 52 
 
 Jecholiah. 
 
 Interregnum. 
 
 11 
 
 
 
 
 
 14 Zachariah - 
 
 
 
 773 
 
 
 
 
 15 Shallum - - 
 
 
 
 772 
 
 
 
 
 16 Menahem - 
 
 10 
 
 772 
 
 
 
 
 17 Pekahiah - 
 
 2 
 
 761 
 
 
 
 
 IS Pekah 
 
 20 
 
 759 
 
 
 
 
 
 
 758 
 
 Jotham - - 
 
 16 
 
 Jerusha. 
 
 
 
 742 
 
 Ahaz - - - 
 
 16 
 
 
 2d Interregnum. 
 
 9 
 
 
 
 
 
 19 Hoshea 
 
 9 
 
 730 
 
 
 
 
 
 
 
 Hezekiah - 
 
 29 
 
 Abi. 
 
 Samaria taken - 
 
 
 721 
 
 
 
 
 
 
 6981 
 
 Manasseh - 
 
 55 
 
 Hephzibah. 
 
 
 
 643 
 
 Anion 
 
 2 
 
 Meshullemeth. 
 
 
 
 641 ' 
 
 Josiah 
 
 31 
 
 Jedidah. 
 
 
 
 610! 
 
 Jehoahaz - 
 
 
 
 Hamutal. 
 
 
 
 610 
 
 Jehoiachim 
 
 11 
 
 Zebudah. 
 
 
 
 599! 
 
 Jehoiacliin 
 
 
 
 Nehushta 
 
 
 
 599 
 
 Zedekiah - 
 
 n 
 
 Hamutal. 
 
 
 
 588' 
 
 Jei'usalem de 
 
 stroyed. 
 
 ISRAEL, KINGDOM OF. The ten tribes whicli 
 were divided to Jeroboam by the prophet Ahijah 
 of Shiloh (1 K. xi. 31, 35), leaving Judah alone to 
 the house of David ; Benjamin, Simeon, and Dan 
 joining Judah afterward. Shechem was the first 
 capital (1 K. xii. 25); TiKZAHthe second (xiv. 17); 
 and Samakia the third. Jezreel was occasionally 
 a royal residence. The holy cities were Dan (Pa- 
 neas) and Bethel. The population was at one time 
 over 3 millions, if the number in the armies is cor- 
 rect as given in 2 Chr. xiii. 3. The area of the whole 
 covmtry, in the time of Solomon, occupied by the 
 twelve tribes, was 12,810 sq. ms., of which 9,375 
 
 belonged to Israel and 3,435 to Judah. New Hamp- 
 shire lias about 9,000 sq. ms. Ephraim and Judah 
 had always been rivals, and were nearly matched 
 in numbers from the first, and the two largest of 
 the twelve. For three, or, perhaps, nearly four 
 centuries, the ark was in the territory of Ephraim, 
 at Shiloh, until the time of Eh. But when the theo- 
 cracy was superseded by the kingdom, Saul, the 
 king, was a Benjamite, and Solomon, the son of 
 David, of Judah ; but Jeroboam, the leader of the 
 revolt, was an Ephraimite, and, before Solomon's 
 death was accused of treason, and fled to Egypt. 
 The burdensome taxes of Solomon's reign probably 
 hastened, if it did not cause the revolt of tlie ten 
 tribes ; and the death of Solomon was the notice 
 for Jeroboam's return, and the establishment of 
 the new kingdom of Israel, B. C. 975. This was 
 the most important event, and the greatest misfor- 
 tune, since Joshua crossed the Jordan. Some of 
 the mistakes which were fatal were : The driving 
 out of the Levites from their possessions, for 
 they carried with them their sacred charac- 
 ter and powerful support of the king ; the 
 alliance with the kings of Egypt and Da- 
 niascus; the marriage of Ahab with Jeze- 
 bel, of Phoenicia. The want of a system of 
 union among the tribes composing the king- 
 dom, and the presence of a large number 
 of slaves, were other elements of weak- 
 ness. The Phihstines took some towiis; 
 Damascus took its chances for plunder and 
 revenge; Edom and Moab rescued them- 
 selves; and Assyria, after many visits to the 
 once rich and prosperous country, finally 
 carried away the gleanings of so many years 
 of religious decline, moral debasement, na- 
 tional degradation, anarchy, bloodshed, and 
 deportation. 
 
 IS'RAELITE. Descendant of Israel. He- 
 brew. Jew (2 Sam. xvii. 25). 
 
 IS'SACHAR (hire), (Gen. xxx. 17), (Heb. 
 isascar). Ninth son of Jacob and fifth son 
 of Leah, He is not mentioned again as a 
 person — his name only, as the name of a 
 tribe. In the order of march in the desert, 
 Issachar's place was on the east of the 
 tabernacle, with Judah and Zebulon. Only 
 the tribes of Judah and Dan outnumbered 
 them at the passage of the Jordan, Issachar 
 having 64,300 fighting men. (For location, 
 see map of the Twelve Tribes). Its location 
 and boundaries are recorded in Josh. xix. 
 17-23. Its land was and is now the richest 
 in Palestine. Esdraelon, the plain (called 
 Jezreel, the seed-plot of God, on account of 
 its rich soil), Mt. Tabor, and Gilboa were in 
 its border, and the river Kishon ran through 
 it. Jacob blessed Issachar in the image of 
 "a strongboned he-ass, couching down be- 
 tween two hedgerows," which is a picture 
 of contented ease and quiet. When David 
 took the census, near the close of his reign, 
 Issachar had 87,000, of whom 36,000 were 
 mercenary "bands." Shalmaneser carried 
 the tribe captive to Assyria . It was not known 
 as a tribe after the return. We are left to 
 suppose that the tribe fell into idolatry, 
 because there is nothing recorded in favor of its 
 religious history. — 2. The seventh son of Obed 
 Edom (1 Chr. xxvi. 5). 
 
 ISSHI'AH (Jah lends). Ishiah. Jesiah. 1. 
 Descendant of Moses (1 Chr. xxiv. 21).— 2. A 
 Levite (xxiv. 25). Jesiah 2. 
 
 IS'SITE, RUNNING. The law for males is in Lev. 
 XV. 1-15 ; that for females in verses 19-31. It is 
 supposed that the disease intended in men (gonor- 
 rhoea) arose from over-use or impure connection; 
 and that in woman, the natural monthly purifica- 
 tion of nature. 
 
 a, e, 1, o, u,y,long; S, 6,1,5, fi,y, short; ca.re, far, last, fall, what; thSre, veil, term; pique, firm; d6iie,f6r, do, wolf, fo~od,fo'bt; 
 
ISUAH 
 
 139 
 
 JAAZER 
 
 IS 'UAH. IsHUAH. Son of Aslier (1 Clir. vii. 
 30). Isui (Gtm. xlvi. 17). 
 
 ITALIAN (from Italy), (-Acts x. 1). 
 
 IT ALY. Ill tlio time of Paul the whole penin- 
 sula .south ot the Alps was included under this 
 nauie (Acts x. 1). Tiie Italian hand were sol- 
 diers recruited in Italy. Kouie was the capital of 
 the Kouian Euipire. The church was planted in 
 Italy very early, since th(^ Epistle to the Romans 
 was written oiiiy about 25 years after the cruci- 
 fixion, when a large number of Jews mu.st have 
 been there. From that day to this it has been 
 the seat of civil and relijiioiis power, with many 
 fortunes of revolution and persecution, the church 
 always ijrofitiuc;, in all ages, so far as increasing in 
 inlluence and power. 
 
 ITCH (HEKES). A disease inflicted on the Is- 
 raelites as a punishment (Deut. xxviii. 27). Medi- 
 cine. 
 
 I'THAI or ITH'AI. (ittai.) Son of Ribai (1 
 Chr. xi. 31). 
 
 ITH'AMAR. Youngest .son of Aaron (Ex. vi. 
 23). After the death of Xadab and Abihu, he and 
 Eleazar were appointed to their places in the 
 priestly office (Ex. xxviii. 1). The high priest- 
 hood passed into Ithamar's line by Eli. 
 
 ITH'IEL (CtW tcith me). 1. Son of Jesaiah (Neh. 
 xi. 7). — 2. Ithiel and Ucal, to whom Agnr de- 
 livered his lecture (Prov. xxxi. 1). 
 
 ITK'T/L AH. (orphanage). One of David's guard 
 (1 Chr. xi. 4t)). 
 
 ITH'NAN (given). A town in the south of Ju- 
 dah (.Josh. xv. 23). 
 
 ITHRA. Jether. An Israelite (2 Sam. xvii. 
 25). Father of Amasa. 
 
 ITHRAN. Jether. 1. Son of Dishon (Gen. xxxi. 
 26).— 2. A descendant of Aslier (1 Chr. vii. 37). 
 
 ITH'BEAM (residiie of the people) . Son of David 
 (2 Sam. ill. 5; 1 Chr. iii. 3), born in Bethlehem. 
 
 ITH RITE, THE. Descendant of Jether. Two 
 of David's guard (2 Sam. xxiii. 38) were Ithrites. 
 
 IT'TAH KAZIN (people of a Judge), (Josh. xix. 
 13). Boundary of Zebulon. Lost. 
 
 ITTAI, the Gittite. Native of Gath; a Philistine 
 in David's army, in the revolution of Absalom; 
 commander of the 600 who were with David in 
 his wanderings. He seems to liave had equal 
 command afterwards with Joab and Abishai, at 
 Mahanaim (2 Sam. xviii. 2). Tradition says Ittai 
 took the crown from the head of the idol Milcom. 
 — 2. Son of Ribai, one of David's guard. Ithai 
 in 1 Chr. xi. 
 
 ITTJR.ffi'A (from Jetur, the son of Ishmael). 
 (Gen. XXV. 15). N. E. of Palestine, along 
 the base of Hermon (Luke iii. 1). Philip was 
 "tetrarch of Iturtea and the region of Trachoni- 
 tis." Now Jedur. It is table-land, with conical 
 hills at intervals, well watered, rich soil, and ex- 
 cellent pastiu-e. The rock is basalt, and the houses 
 are built of it. Its ancient cities are deserted, 
 but standing. Bedawins still pitch their tents 
 there. 
 
 I'VAH (2 K. xviii. 34). Hit, on the Euphrates. 
 Ahava of Ezra (viii. 15). The ancient city was 
 dedicated to Iva, the god of air. Shalmaneser 
 brought people from it to Samaria, who carried 
 their gods with them, according to custom among 
 all ancient people. 
 
 IVORY (SHEN, a tooth). The tusks of the ele- 
 phant are called teeth, and also horns (Ez. xxvii. 
 15). Solomon made use of it (Ps. xlv. 8), and had 
 a throne of ivory (1 K. v. 18), overlaid (inlaid) 
 with gold. The tusk of the African elephant 
 sometimes weighs 120 pounds, and measures 10 
 feet long. There are many beautiful relics of 
 carved ivory that were found in the ruins of Nine- 
 veh, and from Egypt, of figures on boxes, and var 
 
 rious toilet ornaments— works of art of a high 
 order. 
 
 I'VY (Ilederah helix) . A creeping plant, sacred 
 to Bacchus (2 Mace. vi. 7). It grows wild in Pal- 
 estine. 
 
 IZEHAR. Izhar. (Num. iii. 19). 
 
 IZ EHARITES,- THE. The Izharites (Num. iii. 
 
 27). 
 
 IZ'HAR (anointed with oil). Son of Eohath 
 (Ex. vi. 18, 21; Num. iii. 19). 
 
 IZHARITES. Descendants of Izhar (1 Chr. 
 xxiv. 22). 
 
 IZRAHI'AH (Jah brings forth). Son of Uzzi (1 
 Chr. vii. .".)• 
 
 IZ'RAHITE, THE. Descendant of Zerahi (1 Chr. 
 xxvii. 8). 
 
 IZ'RI. Descendant of Jezer. A Levite (1 Chr. 
 XXV. 11— in verse 3, Zeiu), 
 
 There is no distinction in the Hebrew between i 
 and i. The proper sound is that of y when placed 
 beforea vowel, as Jah, yiih; Jonah, yonah. 
 
 JA'AKAN (intelligent). The Israelites encamped 
 around the wells of the tribe " of the sons" (BeiM) 
 Jaaka^i (Deut. x. 6). Tayibeh (Rob.). 
 
 JA'AKOBAH (1 Chr.iv. 36). Jacob. Simeon- 
 
 ite chief. 
 
 J A' ALA (wild goat). Sons of his were among 
 the returned from captivity (Neh. vii. 58). 
 
 JA'ALAH (Ezra ii. 56). Jaala. Jeelin in Es- 
 dras. 
 
 JA'ALAM ( Ood hides) . Son of Aholibamah, wife 
 of Esau (Gen. xxxvi. 5), and a sheikh in Edom. 
 He was a phylarch (duke in Genesis). 
 
 JA'ANAI (amwers). Chief in Gad (1 Chr. v. 12). 
 
 ASSTRIAK .STANPAKPS. .SEJ ^Ni51GN. 
 
 JA'ARE-ORE 'GIM (Jair, the weaver?) . The Tar- 
 gum says. "And David, the son of Jesse, weaver 
 of the veils of the house of the sanctuaiy, who 
 was of Bethlehem, slew Goliath the Gittite." In 
 1 Chr. XX. 5, the account is "Elhanan, the son of 
 Jair, slew Lahmi, the brother of Goliath," etc. 
 Jair. 
 
 JA'ASAXJ (made by Jah). A son of Bani, who 
 had to put away his Gentile wife (Ezr. x. 37). 
 
 JA'ASIEL (made by El). Judge in Benjamin iu 
 David's time (1 Chr". xxvii. 21). 
 
 JAAZANl'AH (Jahhears), (Heb.YA'AZANYA'Hu) 
 Captain under Johanan (2 K. xxv. 3). Son of 
 Hoshaiah (xlii. 1), the Maachathite (Jer. xl. 8).— 
 2. Sonof Shaphan (Ez. viii. 11), leader of seventy 
 elders, seen by Ezekiel worshiping idols. — 3. Son 
 of Azur, a cliief, .subject of Ezekiel's prophesy 
 (Ez_^ xi. 1). — i. A Rechabite (,Ter. xxxv. 3). 
 
 JA'AZER (Jah helps) Amorite town, E. of Jor- 
 dan in (iilead fNum. xxxii. 1). Rebuilt by Gad, 
 and assigned to the Levites (Merarites, v. 35). 
 
 farl, rude, push; 6, i, 0, silent; 9 ass; 9hassh;'C,'Chask; g%s j; gas in get; sasz; xasgz; n asin linger, link; tfaasin tfaine. 
 
JAAZIAH 
 
 140 
 
 JACOB 
 
 Famous for tts vineyards (Is. xvl. 8, 9). The land 
 of Jazer; Seir, west of Ammon, north of Heslibon. 
 
 JAAZI'AH {Jah consoles). 3d son of Merari, the 
 Levite (1 Chr. xxiv. 26). 
 
 JAA'ZIEL (El consoles). Musician in David's 
 time (1 Clir. xv. 18). Aziel. 
 
 JA'BAL (stream). Son of Lamech, "father" of 
 dwellers in tents and graziers (Gen. iv. 20). 
 
 JAB'BOK ifloicing). River in Gilead, falling 
 into tlie Jordan about mid- way between the Sea of 
 Tiberias and the Dead Sea (Josh. xii. 2). The 
 border of tlie Ammon was strong (Num. xxi. 24), 
 the river running in a defile, deep, narrow and 
 wild, fringed by willows, cane, and oleanders, 
 evergreen oak, pine and arbutus. Wcidy Zurka. 
 Some think it was the Hieromax, WadAj la/rmuk. 
 
 c^ 
 
 APE. WANDEKOO. 
 
 JA'BESH (dry). 1. Father of Shallum, 15th 
 king of Israel (2 K. xv. 10).— 2. Short form of 
 
 JA'BESH GIL'EAD. Jabeth, in Gilead, the largest 
 city in the half-tribe of Manasseh, 6 miles from 
 Peila, now called Ed Deir, on Wady Yabis. It did 
 not send its contingent against Benjamin (Jvidg. 
 xxi. 8) , and was punished by the destruction of all 
 its people but 400 young women, who were given 
 to the Benjaniites for wives. Nahash attacked it 
 (1 Sam. xi.), but Saul came to the rescue. When 
 the bodies of Saul and his sons hung on the walls 
 of Betlishan, the valiant men of Jabesh Gilead 
 made a raid at night and carried them off, and 
 buried them honorably (1 Sam. xxxi. 11-13). 
 
 JA'BEZ (causes sorrow). 1. Town in Judah, 
 where the Kenite scribes resided (1 Chr. ii. 55).— 
 2. In the minute genealogy of Judah (iv. 9, 10) 
 Jabez was more honorable" than his brethren, who 
 are not recorded. 
 
 J A BIN (intelligent). King of N. Canaan, at 
 Hazor, who headed a most powerful army against 
 Joshua (xi. 1-4), and was surprised and defeated 
 near the waters of Merom (7). Joshua afterwards 
 burnt Jabin's city.— 2. King of Hazor, in the time 
 of the Judges, who lived in the same city of Hazor 
 (rebuilt), raised an army against Israel, and was 
 defeated, etc. Some have thought that the two 
 accounts were of one event, or of two victories 
 over one Jabin: one by Joshua and another by 
 Barak, but it is more probable that there were two 
 kings of that name, asrecoi'ded, and there were 150 
 years between the two kings. 
 
 JAB'NEEL (El builds). In Judah, near the sea, 
 
 north (Josh. xv. 11), held at one time by the Phil- 
 istines (2 Chr. xxvl. 6), who were driven out by 
 Uzziah. Jamnia, in 1 Mace. iv. 15, and a strong 
 place. Now called Tebna or Ibna, on a little hill^ 
 near the Bubin river, 11 miles S. of Joppa, where 
 the Crusaders built the castle of Ibelin, and a 
 church, whose ruins are still visible.— 2. In Naph- 
 tali. Lost. Josephus mentions lamnith, in Up- 
 per Galilee. 
 JAB'NEH. Jabneel. 
 
 JA'CHAN (afflicted). A chief in Gad (1 Chr. 
 V. 13). 
 
 J A 'CHAN (he will establish). Name of one of the 
 
 pillars in the porch of Solomon's temple (1 K. vii. 
 
 21). 
 
 JA'CHIN. 1. 4th son of Simeon (Gen. Ixvi. 10). 
 
 Jachinites (Num. 
 
 xxvi. 12).— 2. Head 
 
 of the 21st course of 
 
 priests (1 Clir. ix. 
 
 10); some of this 
 
 course returned from 
 
 captivity (Neh. xi. 
 
 10). 
 
 JA'CHINITES. 
 
 Family founded by 
 Jachin. 
 
 JA'CINTH (Gr. ya- 
 cinth). 1. A dark 
 purple flower. — 2. 
 Precious Stones. 
 
 JA'COB (supplan- 
 ted') . Esau and Jacob 
 were twins, sons of 
 Rebekah, wife of 
 Isaac, born B. C. 1836, 
 at the well Lahai-roi. 
 Jacob was the favor- 
 ite of his mother, and 
 was a shepherd. He 
 bought the birthright 
 of his elder brother 
 Esau (at an unfair 
 price in his brother's 
 distress) and got the 
 patriarchal blessing from his father by a stratagem, 
 in which he was aided by his mother. This bless- 
 ing was material only, and did not include the spir- 
 itual promises. His quiet life ended when, at the 
 age of 78 he was obliged to leave home, and was 
 sent to Padan-Aram to find a wife among his moth- 
 er's relatives. On the way there he had the dream 
 of the ladder reaching from earth to heaven, at 
 Bethel. Isaac had repeated his blessing when he 
 left liome, with the addition of the spiritual prom- 
 ises made to Abraham, and they were confirmed in 
 the dream at Bethel. (Jacob seems to have thought 
 only of a local God who lived at Bethel, with wiiom 
 he was disposed to make a baro:ain for service on 
 conditions). The beautiful incident of the meeting 
 of Jacob with Rebekah at the well exhibits the 
 pure and simple habits of the time, and the courtesy 
 and kindness so native to those who follow the 
 shepherd's life. Laban drove a very hard and 
 shrewd bargain with Jacob, compelling him to 
 serve 14 years for Raclael and marry Leah besides, 
 but this was repaid by Jacob in his sharp practice 
 in making himself rich in " much cattle, " by skilful 
 management. At the age of nearly 100 he returned 
 to Canaan, and on the way his name was changed 
 from Jacob to Israel (God's soldier) at Peniel, 
 where he met his brother Esau, who was then a 
 kind of Bedawin wanderer, such as now roam over 
 the same district, although Esau appeared to be 
 much the better man of the two. 
 
 The images (gods) that Rachel stole from her 
 father's house, were small figures of certain de- 
 signs, (Teraphim), such as are often found 
 
 a, e, i, o, u, 7, U flg; 5, e, 1, 5, u, ^, short; cire, far, last, fall, what; thSre, veil, tSrm; p'ique, firm; done, for, do, w^lf, fo'od, foot; 
 
JACOB 
 
 141 
 
 JAH 
 
 buried among the ruins in Palestine, and were 
 used in Pagu" worship. Tlie value put on them by 
 Labau sliows how little real knowledge he had of 
 the true God. Jacob stayed awhile at yheehem, 
 where he buried under a sacred tree the stolen im- 
 ages; and also at Bethel where he built an altar. 
 Wliile on the way to Hebron, where his father was, 
 his son Benjamin was born, and the mother, IJachel, 
 died and was burled near Bethlehem, where a tomb 
 preserves her memory to this day. 
 
 Esau and Jacob met again at Hebron, when they 
 buried their father Isaac. 
 Soon after this Joseph was sold into Egypt, 
 Jacob was living at Hebron with his eleven sons, 
 when a famine brought about the migration to 
 Egypt (see Joseph), where he was assigned a 
 home in the pasture land of Goshen, by the Pha- 
 raoh, and where he died, aged 130 (U7). His body 
 was borne to the cave of Machpelah, and laid in 
 the tomb with those of Abraham, Sarah and Isaac. 
 The blessing that Jacob gave his sons was a proof 
 that his faith in God's promise was strong — had 
 increased — and that his idea of the true God had 
 become clearer and more elevated. It is full of 
 fine thoughts, poetic language, and abounds in the 
 most beautiful images. 
 
 JA'DAU. Iddo. a son of Nebo, who married a 
 Gentile (E/.r. x. 43). 
 
 JAD'DUA {kitown). 1. A layman, who signed 
 the covenant with Nehemiah (x. 21). — 2. yon(?) 
 and successor of Jonathan, high-priest, the last 
 whose name is recorded in the O. T. Josephus 
 relates of him a ceremonious reception of Alexan- 
 der (Ant. xi. 8, § 7). 
 
 JA'DON (judge). The Meronothite who assisted 
 in repairing the wall of Jerusalem (Neh. ill. 7). — 
 2. A man of God, from Judah, who withstood 
 Jeroboam at Bethel, as said by Josephus, in error 
 for Iddo (2 Chr. ix. 29). 
 
 JA'EL (climber, Ibex). Wife of Heber (of the 
 family of llobab), the Kenite, a sheikh of a Beda- 
 win tribe, who had pitched his tent under an oak, 
 called on that account "oak of the wanderers" 
 (plain of Zaanalm in Judg. iv. 11), near Kedesh- 
 Naphtali (IIkbek, Elon). When his army was 
 routed, Sisera fled in another direction, away from 
 the flying host, and sought safety in the woman's 
 private tent, where he would have been safe, 
 under Jael's cloak, if the woman herself had not 
 betrayed him, which she did do, killing him with 
 one of the tent-pins. God's judgment on Sisera 
 was celebrated in the song of Deborah, but not 
 
 JACOB S WELL. — SHECHEM. 
 
 JACOB'S WELL. Is in a low spur of Mt. Gerizim, 
 at the mouth of the valley of Shechem. " Formerly 
 there was a square hole opening into a carefully 
 built vaulted chamber, 10 ft. sq., in the floor of 
 which was the true mouth of the well. Now a part 
 of the vault has fallen in, and completely covered 
 up the mouth, so that it looks like a shallow pit." 
 The well is 9 feet diameter, circular, cut through 
 limestone rock nearly 100 feet deep. It sometimes 
 has water in it, but is often quite drj^. There was 
 a small church over it in the 4th century, and to 
 the south-west there are a few shapeless ruins still 
 left. 
 
 J A 'DA (skilful). Son of Onam by Atarah (1 
 Chr. ii. 28). 
 
 Jael's treacherous and violent method. — 2. A judge 
 of Israel (Jiulg. v. 6). 
 
 JA'GUIl (lodging-place) . Town in the south of 
 Judah (Josh. xv.'21). Kinah. 
 
 JAH (ynh). The shorter form of Jehovah. 
 Used in forming such names as Eli-jah, Isa-jah, 
 Jerem-jah (.leremiah). God (German G^^^O- The 
 Hebrew names are: 1. EL, might, as El-shaddai, 
 Ood almighty (Gen. xiv.); El-Elohim, God might- 
 ier than all god,t, God of god.s; El-beth-el, the 
 place of the mighty God; also in compounds, as 
 AREZE-EL, the cehars of God, that is tall and 
 strong; and peculiarly in poetry. — 2. Eloah, 
 strong; elohtm, the plural. Eloah is used only 
 in poetry, and Elohim in both poetry and prose. 
 
 furl, rede, pnsh; e, i, 0, silent; {as b; fhas sli:'0,'oh as k; ^'as j; gas in get; gasz; ^ asgz; g a« in linger, link; tfaasiu tfaine. 
 
JAHATH 
 
 142 
 
 JAMES 
 
 The plural is used in Hebrew to enlarge and inten- 
 sify the idea expressed by the singular. Elohim 
 is not the yuck, but is the strongest of all strong 
 beings, the fullness of divine perfections, the sum 
 of all the powers of all imaginable gods. There 
 is nothing in tliis name either for against the idea 
 of a trinity. That belongs to the New Testament 
 age. Tlie unity of Uod was guarded with the 
 utmost jealousy against idolatrous polytheists 
 (Deut. vi. 4, xxxii. 39; Is. xliv. 6). The word was 
 often used for the heathen gods and other ideas of 
 divinity (Ps. viii. 6, xcvii. 7), as angels; and also 
 to the rulers and judges of Israel (Ex. xxii. 9, 28), 
 and God (Elohim) is said to judge among the 
 rulers (Elohim in Ps. Ixxxii. 1). All true sons of 
 Israel were called sons of God (Elohim, John x. 
 35). The Cainites claimed to be "sons of God" 
 in distinction from the Sethites, who took the more 
 humble name of " sons of Adam," or " sons of the 
 Man " (Gen. vi. 4). The pecuhar name of God in 
 relation to the covenant, is— 3. Jehovah; but in 
 reading the JScriptures the Jews always pronounced 
 
 BOAT OF THE NILE. 
 
 the word adonai, which is Lord. The vowel 
 points now in use were not invented for centuries 
 after the Hebrew ceased to be a living language, 
 so that the true pronounciation of the name Jeho- 
 vah was lost, and the word was written yhvh, and 
 pronounced Adonai or Elohim. The vowel points 
 of Adonai (rtDoNai) were placed in Jehovah 
 ' ( jfflHc^van) , but this is not found in the old copies, 
 and not older than about 1500 A. D. Diodorus 
 Siculus gives the Greek iao for the Hebrew jhvh. 
 The meaning of Jehovah is underived existence, 
 He is, or I am because I am, the God of Abra- 
 ham, of grace, and truth, and love; self-existence, 
 eternity. Elohim is God in nature, Jehovah is 
 God in grace. (The temple of Isis, at Sais, had 
 this inscription: "I am all that has been, that is, 
 and that will be," meaning Isis, the iiniversal 
 motlier. ) The word Jehovah is supposed to mean 
 YAHU, joy; YAH, pa^7^/— the God of good and evil. 
 See History, page xiv. In Greek, the word is — 
 4. Theos, any deity, idol, or the true God (Matt, 
 i. 23), and Satan (God of this world).— 5. KuRios, 
 Lord in Matt. i. 20; and in the Septuagint as the 
 translation of Jehovah ; also of a man, a lord. 
 
 JA'HATH (union). 1. Son of Libni (1 Chr. 
 vi.20). Ancestor of Asaph.— 2. Head of a family 
 in the line of Gershom (1 Chr. xxiii. 10).— 3. In 
 the line of Judah (1 Chr. iv. 2).— 4. ALevite, son 
 of Shelomoth (xxiv. 2).— 5. Merarite Levite in 
 Josiah'stime (xxxiv. 12); an overseer of repairs 
 in the temple. 
 
 JA'HAZ. Jaha'za (Josh. xiii. 18). Jaha'zah. 
 Jah'zah (Num. xxi. 23). A place where the battle 
 was fought between the Israelites and Sihon, king 
 of the Amorites. Jeremiah mentions it (xlviii. 21) 
 as in Moab. Not yet identified. 
 
 JAHAZI'AH (seen by Jah). Son of Tikvah, and 
 assistant to Ezra (x. 15) . Ezechias in Esdras. 
 
 JAHA'ZIEL (seen by El, that is, made strong). 1. 
 Deserted Saul for David at Ziklag (1 Chr. xii. 4). 
 —2. Priest in David's time, who blew the trumpet 
 at ceremonials (1 Chr. xvi. 6).— 3. 3d son of He- 
 bron, a Levite. The family is mentioned in David's 
 time (1 Chr. xxiii. 19).— 4. Levite of the sons of 
 Asaph who propliesied the destruction of the army 
 that was coming to attack Jerusalem (2 Chr. xx. 
 14).— 5. A son of Jehaziel returned from captivity 
 as chief of the Bene-Shecariah (Ezr.viii. 5). Zattu 
 (for Shecariah) m 1 Esdras viii. 32 (Bene Zathoe). 
 Jezelus. 
 
 JAH'DAI (led by Jah). In Caleb's line, father 
 of G sons (1 Chr. ii. 47). 
 
 JAH'DIEL (made joyful by El). Chief in Mar 
 nasseh, E. of Jordan (i Chr. v. 24). 
 
 JAH'DO (united). Son of Buz, a Gadite (1 Chr. 
 V. 14). ^ 
 
 JAH'LEEL (hope in El). 3d son of Zebulon 
 (Gen. xlvi. 14). Jahleelites (Num. xxvi. 26). 
 
 JAH'MAI (Jah guards). Chief in the house of 
 Tola, Issachar (1 Chr. vii. 2). 
 
 JAH'ZAH (threshing -fioor). 
 Jahaz (1 Chr. vi. 78). 
 
 JAH'ZEEL (El divides). 1st 
 
 son of Naphtali (Gen. xlvi. 
 
 '' 24). Jahzeelites (Num. xxvi. 
 
 48). Jahziel in 1 Chr. vii. 13. 
 
 Jahzeel. 
 
 JAH'ZERAH (led back by 
 Jah). Priest of the family of 
 Immer (1 Chr. ix. 12), 
 
 JA'IE (sj)lendid). 1. De- 
 scended from both Judah and 
 Manasseh. Leader in the con- 
 ^ _ ^ quest of Bashan, B. C. 1451. 
 
 =^^='^^^^- — ^1 See Havoth - Jair.— 2. 8th 
 
 5 I judge of Israel, B. C. 1210, a 
 
 Gileadite. Buried in Camon. 
 —3. 2 Sam. xxi. 19. 
 
 JAIRITE, IRA, THE (2 Sam. xx. 26). (Pasha ?) 
 
 JAI'EUS (Gr. for the Heb. jair). Euler in a 
 synagogue in Galilee, whose daughter Jesus re- 
 stored to life and health (Luke viu. 14). 
 
 JA'KAN. Jaakan. Akan. 
 
 JA'KEH (pious). Father of Agur (Prov. xxx. 
 1). Supposed by some to be a name for David, 
 father of Solomon, but without evidence. 
 
 JA'KIM (lifted by Jah). Chief of the 12th course 
 of priests in David's reign (1 Clir. xxiv. 12). Ja- 
 CHiN?— 2. One of the Bene Shimlii (1 Chr. viii. 
 19)._ 
 
 JA'LON (abiding). A son of Ezra, in the line 
 of Judah (1 Chr. iv. 17). 
 
 JAM'BBI, children of (i. e. some of the tribe) 
 attacked the Maccabees, and suffered reprisals (1 
 Mace. ix. 36). Amorites? 
 
 JAMES. Three persons are mentioned by this 
 name in the N. T. The original form of the name 
 in Hebrew is Jacob, and is so called now by the 
 chtirch in the East; St. Jacob (Mar Tacoob). The 
 name has passed through several changes, through 
 many languages. It was in Greek, lakobos; Latin, 
 Jacobus; Italian, lacomo, orGiacomo, and Jacopo; 
 Spanish, lago (Diego), and Xajmie, or Jayme 
 (hayme ) : French, Jacques, and Jame, which is in 
 English James. (See Robertson's Becket,-p. 139). 
 
 The modern derivatives are framed on the origi- 
 nal form, as Jacobin, and Jacobite. 
 
 1. James, the Son of Zebedee. He first ap- 
 pears as a fisherman, A. D. 27, when he, with his 
 brother John, was called by Jesus to be his disci- 
 ple (Mark i. 20). His father owned a boat (ship) 
 and employed help. On another occasion he, his 
 brother John, with Simon and Andrew, were di- 
 rected by Jesus, and caught a very large number 
 of fish at one haul, whicn was explained by the 
 
 i, 5, 1, 0, u, y, long; a, 6, 1, 5, u. y , short; ca,re, far, last, f^ll, what; thSre,yeil, term; pique, firm; done, f6r, do, wolf, food, f<S>t; 
 
JAMIN 
 
 143 
 
 JARMUTH 
 
 (iival Teacher to mean that they all should become 
 successful fishers of men. Jauies was uumbercd 
 with the 12, amoiif; the first 4. lie was always se- 
 lected for any sjjeciai duty. I le was present at the 
 raising of Jairus' dauuhter (Mark i. 2!)); one of 
 the three on theMt. of Transfiguration (Matt, xviii. 
 1); one of the 4 who heard the sermon on the last 
 days (Mark xiii. 3); and one of 3 in Gethsemane 
 (Matt. xxvi. 37). lie joined his brother John in 
 the reciuest that fire should be called down on the 
 Samaritans (Luke ix. 54); and in the ambitious 
 request, with their mother, to sit nearest to Christ 
 in his kingdom (Matt. xx. 20). These requests 
 were refused with indignation by Jesus, and they 
 were named Boanerges (Mark ii. 17). They were 
 at the Feast of Pentecost. He was a man of very 
 resolute purpose and detei'mined action, and was 
 given a high position among the ajiostles (Acts 
 xii. 2) ; and he is the only one of the 12 whose death 
 is recorded, which took place about 10 years after 
 the crucifixion. 
 
 2. James the Lord's Brother. The children 
 of Joseph and Mary were Jesus, James, Joses, 
 Jude (Judas), Simon, and three daughters whose 
 names are not given (Matt. xiii. 55, 56; Gal. i. 19, 
 ii. 9, 12). His brethren did not believe in Jesus as 
 the Christ at the first (John vit. 5), and some of 
 tliem not until a few days before the Day of Pente- 
 cost (1 Cor. XV. 7). James occupied a prominent 
 position among the apostles, and was surnamed 
 "the Just." James and Peter seem to have been 
 in authority on equal terms when Paul was admit- 
 ted to the fellowship of the apostles on the word of 
 Barnabas (Acts ix. 27; Gal. i. 18), and after that 
 time he acts as the president of the council in Jeru- 
 salem (Acts xii. 17, XV. 13), whose decrees he 
 delivered formally, a position recognized and re- 
 corded by Paul (Gal. ii. 9) , and honored by a formal 
 visit of ceremony in the presence of all the presby- 
 ters (Acts xxi. 18). He is believed to have been 
 appointed Bishop of Jerusalem by Jesus in a vision, 
 as is reported by Epiphanius and others of the 
 early historians of the Churcih, only that Eusebius 
 says the appointment was by the apostles. Hege- 
 sippus, a Jewish disciple in the 2d century, gives 
 the most minute and interesting account, in which 
 he is described as the brother of Jesus, holy from 
 the womb, drinking neither wine nor spirits, nor 
 eating animal food, and wearing both his hair and 
 whiskers without shaving (but with trimming), 
 and he avoided the use of perfumes and ceremoni- 
 ous bathing, and wore only hnen clothes. He was 
 a very constant attendant on the services in the 
 temple, and prayed "on his knees" for the salva- 
 tion of the people, so that he was looked upon as 
 the "bulwark of the church," and it is said 
 that "all who became believers believed through 
 James." This same authority relates that he was 
 thrown from the gable of the temple to the ground, 
 and then stoned to death, shortly before the siege 
 of Jerusalem. See the History for the Epistle 
 OF James. The question of the relation of James 
 to Jesus is referred to the article ;Mary. 
 
 3. James the Son of Alph^us (Clopas), and 
 Mary (John xix. 25), one of the apostles (Matt. x. 
 3; >fark iii. 18, etc.), (Matt, xxvii. 56; ]Mark xv. 
 40), and is also called James the Less. He had a 
 brother named Joses, and a sister Salome. The 
 occurrence of the same name in the mother and 
 children of two families does not argue a relation, 
 rather the contrary, and it is not likely that these 
 were relatives of Jesus. See Mary. 
 
 JA'MIN {rifiht hand). Son of Simeon, founder 
 of the Jaminites (Gen. xlvi. 10).— 2. Son of Ram 
 of Hezron in Judah (1 Chr. ii. 27).— 3. Reader un- 
 der Ezra (Neh. viii. 7). 
 
 JAM'LECH {Jnh mnfces the kino). Chief in Sim- 
 eon in tht> time of Hezekiah (1 Chr. iv. 34, 41). 
 
 JAM'NIA for Jabneel in the Apocrypha. 
 
 JANGLING (Gr. mntaiolof/ia). Babbling, idle 
 talk. "Jangling is wlian a man spekith to moche 
 biforn folk, and clappith as a mille, and taketh no 
 keep wliat he saith." (Chaucer. .Famoit's Tale). 
 
 JAN'NA. Father of Melechi in the line of Jesus. 
 John ? 
 
 JAN'NES and JAM'BRES. The two Egyptian ma- 
 gicians who imitated JSIoses. Their names were 
 given by Paul only (2 Tim. iii. 8, 9). The origin 
 of the names is oljscure. Jannes may be Greek 
 for the Egyi)tian A an (Ian), two kings having that 
 name (meaning eallcy), one of which lived before 
 Joseph. It is supposed that Paul found the names 
 in some history (or tradition), now lost. 
 
 JANO'AH {quiet). In Naphtali, taken by Tig- 
 lath-Pileser (2 K. xv. 29). Janohah in Eusebius 
 and Jerome. 
 
 JANO'HAH (^into rest). On the N. boundary of 
 Egypt (12 ms. E. of Neapolis — Eusebius). Yanun 
 is in that locality (Van de Velde, ii. 303), in a val- 
 ley which slopes toward the Jordan, a small village 
 among extensive ancient ruins. Khirbet Tanun, 
 N. E. of Yanun, may be the more ancient (Rob. 
 297 )_. 
 
 JA'NTIM {slumber). Judah in the mts., near He- 
 bron (Josli. XV. 53). Ja'nus. 
 
 JATHETH {extent). Second son of Noah (Gen. 
 X. 2, 6). YAPHAH {fair) may be the root-wood, in 
 allusion to the light complexion of the people of 
 the Japhetic races who occupied the Isles of Greece 
 ^shores and islands), coasts of the Great Sea, and 
 Asia Minor, Asia and Europe. 
 
 JAPHI'A {fair). Zebulon's boundary ran from 
 Daberath to Japhia, and Gath-hepher (Josh. xix. 
 12). Yafa is two miles S. of Nazareth. A tradi- 
 tion says Zebedee was born here, and therefore 
 the Latins call it San Giacomo (St. James). 
 
 JAPHI'A {shininq). 1. King of Lachish (Josh. 
 X. 3). — 2. Son of David, born in Jerusalem. Nephia 
 in the Peshito. See David. 
 
 JAPH'LET. In the line of Asher, through Beriah 
 (1 Chr. vii. 32). 
 
 JAPH'LETI. Boundary of the Japhletite on the 
 S. of Ephraim (Josh. xvi. 3). Probably an ancient 
 Canaanite tribe. 
 
 JA'PHO {beauty). Joppa. (Josh. xix. 46). 
 
 JA'RAH {honey). Son of Micah (1 Clir. ix. 42). 
 Jehoadah in ch. viii. 36. 
 
 COIN OF CORINTH. 
 
 TA'REB {hostile). A king of Assvria (Hos. v. 
 13; X. 6). The title of "avenger" (yareb), was 
 assumed by him, as "defender of the faith" was 
 by Henry VIII. 
 
 JA'RED {low ground) . A patriarch, son of Ma- 
 haraleel, father of Enoch (Gen. v. 15). 
 
 JARESr AH {Jah nourishes) . Chief in Benjamii) 
 (1 Chr. viii. 27). 
 
 JAR 'HA. Egyptian servant of Sheshan, husband 
 of his daughter Ahlai (1 Chr. ii. 34). 
 
 JA'RIB {adhering). 1. Jachin in Gen. xlvi. ; 
 Ex. vi.; Num. xxvi.— 2. Chief with Ezra (Ezr. viii. 
 16).— 3. A priest, son of Jozadak (x. 18). — 4. Joa- 
 rib. 
 
 JAR'MUTH {hill) . In the Shefelah near Socoh 
 (Josh. XV. 35). Its king, Piram, was routed (with 
 
 furl, rude, push; e, i,0, silent; 9 ass; ;hasEh:<!,chask; gas j; gas in get; sasz; xasgz; n as in linger, link; tb as in tbine. 
 
JAKOAH 
 
 144 
 
 JEDAIAH 
 
 the 5 kings) at Beth-horon by Joshua (Josh. x. 3, 
 25). Yarnmth, about 9 miles N. E. of Beit Jibrin. 
 — 2. City in Issa. (Josh. xix. 17). Remeth in verse 
 21, and in 1 Chr. vi. 73, Eamoth. 
 
 JABO'AH {moon). Chief in Gad (1 Chr. v. 14). 
 
 JA'SHEN {deeping) . Sons of J. were in David's 
 guard (2 Sam. xxiii. 32). Sons of Hasliem in 1 
 Chr. xi. 34. 
 
 JA'SHER, THE BOOK OF {book of the 'wprigU). 
 A boolv of lieroic poetry and history mentioned in 
 tvs^o places in tlie O. T. (Josh. x. 13, and 2 Sam. i. 
 18), and probably a book of songs and eulogies of 
 distinguished men in Israel. The Vvdgate has 
 "the book of the just one;" the Septuagint, "the 
 book of the upright one;" the Syriac, "the book 
 of praises," or "psalms." There is an English 
 forgery of 1751 (Bristol, 1829). The original was 
 prooably published first in the time of Josliua, and 
 again in David's reign with additions. A scheme 
 was started for gathering the supposed fragments 
 of this woi-k from the various books of the O. T. 
 The supposed plan of the work is that it was writ- 
 ten to supply a popular demand in Solomon's 
 time, and its object was to show that God made 
 man upright, but carnal wisdom led him away 
 from the law (spiritual wisdom), when the He- 
 brews were chosen to keep the law; David was 
 made (perpetual) king for his religious integrity. 
 The compiler named is the prophet Nathan, and 
 it contained the pith, or marrow of the religious 
 system of the Hebrews. This is only a conjecture. 
 
 LAMP STAND. 
 
 JASHO'BEAM {return). Son of Zabdiel (1 Chr. 
 xxvii. 2), a Korhite (xii. 6), or a Hachmonite (xi. 
 11). He slew 800 at one time (2 Sam. xxiii. 8). 
 Chief in David's guard, over the 1st monthly 
 course of 24,000 men. 
 
 JA'SHTJB {xoTio returns). 1. 3d son of Issachar 
 (1 Chr. vii. 1). Job in Gen. xlvi.— 2. son of Bani 
 (Ezr. x. 29). 
 
 JASH'UBI-LE'HEM {returns to bread). Son of 
 Judah by Bathshua (1 Chr. iv. 22). It may also 
 be the name of a place — Chozeba, Chezib, or Ach- 
 zib. The Targum (or Chronicles) says Chozeba is 
 Elimelech; Joash and Saraph are Mahlon and 
 Chilion, who had the dominion in Moab from mar- 
 rying the two girls; Jashubi-Lehem is Noomi and 
 liuth who returned (jashub, return) to Beth-lehem 
 (lehem, bread), after the famine. A poem derived 
 from the book of Ruth. 
 
 JA'SHTIBITES. Family of Jashub (Num. xxvi. 
 24). 
 
 JA'SIEL {made by El). One of David's guard 
 (1 Chr. xi. 47). A Mesobaite. 
 
 J A SON. Greek form of the name Jesus; Hebrew, 
 Joshua.— 1. Son of Eleazer, sent by Judas Mace, to 
 treat with the Romans, B. C. 161 (1 Mace. viii. 17). 
 —2. Father of Antipater, an envoy to Rome (1 
 Mace. xii. 16), perhaps the same as No. 1.— 3. Of 
 Cyrene, a Jewish author of "Five Books of the 
 War of Jewish Liberation," from which the 2d 
 book of Maccabees was compiled. (See Macca- 
 bees in the Histoky).— 4. Jason the high-priest, 2d 
 sou of Simon 2, and brother of Onias 3. He got 
 his office by fraud, and attempted to Hellenize the 
 Jews by building a gymnasium on the Greek 
 model in Jerusalem, which even the priests attended 
 to the neglect of their duties (2 Mace. iv. 9), and 
 by sending a deputation to the games in honor of 
 Hercules at Tyre. Menelaus supplanted him by 
 fraud and a bribe.— 5. The Thessalonian who en- 
 tertained Paul and Silas, for which the Jewish 
 mob attacked him (Acts xvii. 5). He was a com- 
 panion of Paul (Rom. xvi. 21). Secundus? (Acts 
 XX. 4). 
 
 JAS'PER (yashepeh). Precious Stones. 
 
 JATH'NIEL {'whom El gives). Door-keeper in 
 the temple (1 Chr. xxvi. 2). Of the family of 
 Meshelemiah. 
 
 JAT'TIR {eminent). Judah in the mts. (Josh. 
 XV. 4s). David sent a part of the spoils of Ziklag 
 to this place (1 Sam. xxx. 27). 12 ms. S. of He- 
 bron is Attir, in ruins, on a hill. 
 
 JA'VAN. 4th son of Japheth, father (settler) 
 of Elisha, Tarshish, Kittim, and Dodanim. The 
 Hebrew name of Greece. In the Cuneatic it is 
 Tannin. Homer says that early settlers of Greece 
 were laonas (Iliad xiii. 685). — 2. The Javan of 
 Ez. xxvii. 19 is an error forUzAL in Arabia {Ye- 
 men). 
 
 JA'ZER. Jaazer. 
 
 JA'ZIZ {shining). A Hagarite shepherd in Da- 
 vid's employ (1 (jhr. xxvii. 31). Perhaps stationed 
 in the country of his ancestors, east of Jordan 
 (verses 19-22). 
 
 JE'ARIM, MOUNT. Chesalon {Keslu), is on a 
 steep ridge, between Wady Ghurab and Wady 
 Ismail, 7. ms W. of Jerusalem. 
 
 JEAT'ERAI {following one). Son of Zerah, a 
 Levite (1 Chr. vi. 21). Ethni? 
 
 JEBERECHi'AH {JaJi blesses). Father of Zecha- 
 riah, in Ahaz's time (Is. vui. 2). Berechia? 
 
 JE'BTJS {trodden doicn). Jerusalem. Jebusi. 
 
 JEB'USITE. Third son of Canaan (Gen. x. 16). 
 First mentioned in the account of the spies (Num. 
 xiii. 29). Jabin's army contained men from the 
 Amorites, Hittites, Perizzites and Jebusites (Josh, 
 xi. 3). "The king was killed at Bethhoron (x. 1, 5, 
 xii. 10); a part of it was taken and burned by 
 Judah (Judg. i. 21), but the citadel held out for 
 300 years, until David's time (2 Sam. v. 6). Arau- 
 nah, the Jebusite, is made immortal by his dealing 
 with David. The remnant of the tribe was made 
 tributary to Solomon (1 K. ix. 20), and are heard 
 of as late as the captivity (Ezr. ix. 1). 
 
 JECAMFAH {Jah assembles the people). Son of 
 Neri, of the line of Nathan and of Jesus (Luke 
 iii. 27). 
 
 JECHOLI'AH {Jah is mighty). "Wife of Ama- 
 ziah, king of Judah (2 K. xv. 2). Jecohah in Chr. 
 She was a native of Jerusalem. 
 
 JECHONI'AS. Greek form of Jechoni'ah. 
 
 JECONI'AH {Ja,h builds). Jehoiachin, the last 
 but one of the kings of Judah. 
 
 JEDA'IAH {Jah knows). Head of the 2d course 
 of priests (1 Chr. xxiv. 7). Some of this course 
 returned from captivity (Ezr. ii. 36), and there 
 were two priestly families (Neh. xii. 6, etc.). — 2. 
 A priest in the time of Joshua, the high-priest 
 (Zech. vi. 10). 
 
 Sj S, 1, 3, &, ?, lone:; a, 8, \, 5, ii, f, short; care, far, last, fftU, ■what; there, vfiil, term; pique, firm; done, for, dg, wolf, fo"bd, f(J'ot; 
 
JEDAIAH 
 
 145 
 
 JEHOAHAZ 
 
 JEOA'IAH {Jak's praise). The Hebrew differs 
 in tliese two naiiu's, but it is not easy to sliow tlie 
 diffiTL-ncc in Englisli letters. 1. Ancestor of Ziza, 
 of Sinu'on (1 Clir. iv. 37). — 2. Son of Ilarumaph, 
 wlio assiste'd in rebuilding the wall (Neh. iii. 10). 
 
 JEDI'AEL (AV knows). Chief in lienjamin (1 
 Chr. vii. 0), whose family, with its branches, 
 numbered 17,200 lightin" men in David's time.— 2. 
 Son of Meshelemiah, a Levite, a doorkeeper in the 
 temple (1 Chr. xxvi.).— 3. Sou of Shimri, of Da- 
 vid's guard (1 Chr. xii. 4.-i).— 4. A " head" of 1000, 
 who joined David near Ziklag (1 Chr. xii. 20). 
 
 JEDI'DAH (only one). Queen of Anion, mother 
 of Josiah (2 K. xxii. 1). She was a native of J3oz- 
 kath. 
 
 JEHEZ'EKEL {Elmakes strong). Priest incharge 
 of the 20tli course (1 Chr. xxiv. 16). 
 
 JEHI'AH {Jdh lives). Door-keeper with Obed- 
 edom for the ark (1 Chr. xv. 24). 
 
 JEHI'EL {El liven). 1. A Levite assistant in the 
 temple (I Chr. xv. 18). — 2. Son of Jehoshaphat 
 (2 Chr. xxi. 2).— 3. Kuler in the temple in Josiah's 
 time (xxxv. S).— 4. Levite, head of Laadan's sons 
 (1 Chr. xxiii. «).— 5. Son of Ilachmoni, in David's 
 guard (xxvii. 32). Jerome says Jehiel was David's 
 son Chileab (Daniel), and Achamoni David him- 
 self. — 6. Levite in the time of Hezekiah (2 Chr. 
 xxix. 14). — 7. A Levite and an overseer of the 
 sacrifices (xxxi. 13). — 8. Father of Obadiah, who 
 returned from captivity at the head of 218 sons of 
 
 DOMH OF TH« EOCK, JERUSALEM. 
 
 JEDIDI'AH (Jah's darling). The name given to 
 Solomon by the prophet Nathan. David named 
 him Shelomoh, peaceful. 
 
 JEDU'THTIN (praising). One of the conductors 
 of the temple music in the time of David (1 Chr. 
 IV. 17; xxiii. 6). The three were Ethan, the son 
 of Kushaiah, the Merarite; Heman, the Koha- 
 thite; and Asaph, the Gershonite. He played on 
 cymbals in the procession, when the ark was brought 
 to Zion, but he was appointed to duty at Gibeon 
 (Ps. cl. 5). His name is in the titles of several 
 psalms (xxxix.;lxii.; Ixxvii.), as choir leader. 
 
 JE'EZER (Num. xxvi. 20). Abiezer. Jeeze- 
 
 KITES. 
 
 JE'GAE-SAHADt'THA (witness heap). Name in 
 Aramaic of the pillar, or heap of stones set up by 
 Laban and Jacob. There are two accounts of the 
 same heap (Gen. xxxi. 47), Jacob naming it Ga- 
 leed. 
 
 JEHAL£'L££L (wTu) praim El). Four sons of 
 his are named in Judah's line (1 Chr. iv. 16). 
 
 JEHALE'LEEL (icho praises El) . Father of Aza- 
 riah who assisted in restoring the temple in Heze- 
 kiah's time (2 Chr. xxix. 12). 
 
 JEHDE'IAH (Jah makes joyful). Descendant of 
 Gershom, in David's time (I'Chr. xxiv. 20). Shu- 
 bael was head of the house in xxvi. 24. — 2. A Me- 
 ronothite who took care of David's she-asses (xxvii. 
 30). 
 
 Joab (Ezr. viii. 9).— 9. Father of Shekaniah, whft 
 assisted Ezra (x. 2). — 10. Another of the same 
 family who had to part vnth his Gentile wife (Ezr. 
 X. 26). —11. A priest of the sons of Harim, who 
 also put away his wife (x. 21). 
 
 JEHI'EL (different from the last in the Hebrew). 
 Father of Gibeon in the line of Saul the king (1 
 Chr. ix. 35).— 2. Son of Hotham the Aroerite, in 
 David's guard (1 Chr. xi. 44). 
 
 JEHIE'LI. The Bene-Jehieli were treasurers of 
 the temple (1 Chr. xxvi. 21). 
 
 JEHIZKI' AH (Jah sirengtJiens) . Son of Shallum, 
 Chief in Ephraim in the time of Ahaz. He saved 
 a large number of captives, and had them clothed, 
 fed, tended, and returned to Jericho (2 Chr. xxviii. 
 12). 
 
 JEHO'ADAH (Jah adorns). Great-grandson of 
 Merib-baal, in the time of Saul (1 Chr. viii. 36). 
 
 JEHOAD'DANof Jerusalem, Josiah's queen, and 
 mother of Amaziah of Judah (2 K. xiv. 2). 
 
 JEHO'AHAZ (Jah holds). Son and successor of 
 Jehu, who reigned 17 years, B. C. 856-840, in Sa- 
 maria (2 K. xiii. 1-9).— 2. Shallum, 4th son of 
 Josiah, whom he succeeded as king of Judah, 
 being chosen over his elder brother, B. C. 610, but 
 after a short reign he was deposed (2 K. xxiii. 32; 
 Jer. xxii. 10), by Pharaoh Necho, taken to Riblah, 
 put in chains, and taken to Egypt, where he died. 
 The people lamented for him, and he was the first 
 
 ffUrl, rgde, pash; e, t, 0, silent; ;ais; ;haa8h;-e,'«hask; g as j; gas in get; easz; {<3gz; n »sin linger, llQk; tiiasia China. 
 10 
 
JEHOASH 
 
 146 
 
 JEHOSHAPHAT 
 
 king of Judah who died in exile.— 3. Younffest son 
 of king Jelioram. His name as king of Judali was 
 Ahaziali. 
 
 JEHO'ASH {Jah'sgift). Joash, 8th king of Ju- 
 dah. — 2. 12tli king of Israel. 
 
 JEH0HA'NAN(J«A'S5;^J0• Johanan (John). 1. 
 Levite and doorkeeper in the tabernacle (1 Chr. 
 xxvi. 3).— 2. Chief of Judah, general of 280,000 
 under Jehoshaphat (2 Chr. xvu. 15). Father of 
 Ishmael, a captain of 100 (xxiii. 1). — 3. ABene-Bebai 
 who was parted from his Gentile wife (Ezr. x. 28). 
 — 5. A priest under Joiakin, h.-p. (Neb. xii. 13), 
 after the captivity. — 6. Priest and musician at the 
 dedication of the wall (Neh. xii. 42). 
 
 JEHOI'ACHIN {appointed by Jah). Jeconiah, 
 Coniah, Jeconias, Joiakim and Joacim. Son of 
 Jehiakim and Nehushta, and 19th king of Judali, 
 reigning 3 mos. 10 days. He was 18 years old (2 
 K. xxiv. 8), or 8 (2 Chr. xxxvi. 9), and" was carried 
 captive by Nebuchadnezzar, in revenge for the 
 alliance that his father had made with Egypt. 
 The best of the people, the sacred vessels of the 
 temple, and all the treasure of the people, were 
 taken to Babylon, leaving a poor and feeble rem- 
 nant. Jehoiachin was kept a close prisoner nearly 
 all the rest of his life, 36 years, when Evil-Mero- 
 dach liberated him. (See Evil-Merodach) . He 
 was the last of Solomon's Une, as predicted by 
 Jeremiah (xxii. 30), the succession passing over to 
 Nathan's line. 
 
 EARTHEN LAMP. 
 
 JEHOI'ADA (Jah favors). 1. Father of Benaiah, 
 David's general (2 Sam. viii. 18). He was also 
 chief -priest, and leader of 3,700 Aaronites who 
 joined David at Hebron (1 Chr. xii. 27).— 2. Son 
 of Benaiah, who succeeded Ahithophel as coun- 
 selor to David— unless there is an error in position 
 and Benaiah is meant.— 3. High-priest at the time 
 of Athaliah's usurpation, and in Joash's reign, B. 
 C. 884-878. He succeeded Amariah. Married Je- 
 hosheba, daughter of king Jelioram, and sister of 
 king Ahaziah (2 Chr. xxii. 11). He stole Joash 
 when Athaliah killed all the other royal line of Ju- 
 dah, and hid him 6 years in the Temple, finally 
 placing him on the throne. — 4. 2d priest (sagan) 
 to Seraiah the h.-p., and was deposed for friendship 
 to the prophet Jeremiah (Jer. xxix. 25-29). — 5. 
 Son of Paseah, who repaired the Old Gate at Jeru- 
 salem (Neh. iii. 6). 
 
 JEHOI'AKIM (Jah appoints). 19th king of Ju- 
 dah (B. C. 609-598), 25 years old at his accession. 
 He was first named Eliakim, and was the son of 
 Joash and Zebudah, but Pharaoh Necho changed 
 his name when he made him king in his brother 
 Jehoahaz's stead (2 K. xxiii. 33), who died in 
 Egypt, in captivity (v. 34), and he also collected a 
 heavy fine ($200,000) from Judah for Josiah's part 
 with Babylon against Egypt. The battle at Car- 
 chemish ended the rule of Egypt in Palestine for 
 that time, and Nebuchadnezzar besieged and took 
 Jerusalem, and carried some of the royal family to 
 Babylon as hostages, among whom were Daniel 
 and his three companions. The prophets Jeremiah 
 and Ezekiel warned the king and people of the re- 
 
 sults of their idolatries, but instead of repenting 
 they burned Jeremiah's prophesy, put him in prison 
 and drove Urijah the prophet into Egypt, where 
 he was killed, aud his corpse treated in a barbarous 
 manner (Jer. xxvi. 21-23; xxxvi.). According to 
 the warnings of Ezekiel (xvii.) and Jeremiah 
 (ii. xxvii.), enemies attacked them on all sides (2 
 K. xxiv. 7); the king lost his life, and was buried 
 without honor (Jer. xxii. 18, 19). The king of 
 Babylon came in a few weeks after his death and 
 carried his son and all the best men and their fami- 
 nes and treasures to Babylon. This act of the king 
 in burning Jeremiah's book was the first recorded 
 attack on the liberty of the public press, and it did 
 not succeed ; the second edition was enlarged and 
 imiDroved (Jer. xxxvi. 32). 
 
 JEHOI'AKIB (Jah a defender). Head of the 1st 
 course of priests in David's reign (1 Chr. xxiv. 7). 
 His descendants were among the returned cap- 
 tives (Neh. xi. 10). 
 
 JEHO'NADAB {Jah incites). The son of Rechab 
 (a Kenite), who assisted Jehu in his reforms, and 
 in the destruction of the Baal worshipers (2 K. x. 
 15). Jeremiah holds up to the people the obedi- 
 ence of the Rechabites (pilgrims) who kept the 
 law of- abstinence from wine, and that to live only 
 in tents, in contrast to the general disregard of the 
 law of Moses (Jer. xxxv.), and prophesies an im- 
 mortality of the house of Rechab. There is no 
 historical trace of them after the Jewish nation 
 went to pieces, and it is supposed that they became 
 disciples of Jesus. 
 
 ZY.-S.QWKTILAI( (Jah' s gift). Jonathan. 1. Son 
 of Uzziah, steward to David (1 Chr. xxvii. 25). — 
 2. A Levite instructor of the people (2 Chr. xvii. 
 8).— 3. A priest after the return from captivity 
 (Neh. xii. 18). 
 
 JEHO'RAM (Jah has exalted). Joram. 1. Son 
 of Ahab, king of Israel, and successor to his brother 
 Ahaziah, B. C. 896. His reign was noted for the 
 lives of the two great prophets Elijah and Elislia. 
 He was killed by an arrovv' from Jehu's bow in Na- 
 both's vineyard (1 K. xxi. 21). He was the last of 
 the line of Omri.— 2. Eldest son of Jehoshaphat, 
 succeeding him as king of Judah at the age of 32, 
 reigning 8 years, B. C. 893-885. He murdered his 6 
 brothers, and (by the help of his wife Athaliah, 
 the daughter of Ahab) revived the Baal worship 
 (see Elijah) . The latter part of his reign was a 
 series of calamities to the nation, and death to his 
 family, himself dying of a painful malady, not 
 regretted, and being buried without honor. — 3. A 
 priest sent to teach the law to the people (2 Chr, 
 xvii. 8). 
 
 JEHOSHAB'EATH (Jah' s worshiper). Jehosheba 
 the wife of Jehoiada, the high priest. 
 
 JEHOSHA'PHAT (Jah is judge). 1. Son of Asa 
 and Azubah; succeeded to the throne of Judah at 
 the age of 35, and reigned 25 years, B. C. 914-889 
 (1 K. XV. 24; 2 K. viii. 16; 2 Chr. xvii., xxi.). 
 "The Lord was with Jehoshaphat, because he 
 walked in the first ways of his father David, and 
 sought not unto Baalim; but sought to the Jeho- 
 vah God of his father." * * "lie took away the 
 high-places and groves out of Judah" (2 Chr. xvii. 
 6; 1 K. xxii. 43). He sent out teachers among the 
 people to instruct them in the law, set up just 
 judges in the walled cities, forming a supreme 
 court in Jerusalem, for references and appeals. 
 He built castles and store-cities, and aimed to re- 
 store commerce in the Red Sea. The army was re- 
 formed in five sections; and the Arabians, Philis- 
 tines, and Edomites were laid under tribute. He 
 was saved from a very great danger by his trust in 
 God (2 Chr. xx.; Ps. Ixxxiii., xii., xlvii., xlviii.). 
 He made a friendly alliance with the idolatrous 
 kingdom of Israel, and to secure peace married his 
 son Jehoram to Athaliah, the daughter of Ahab. 
 He was saved by a miracle with his army in the 
 
 S,, 6, 1, o, u, f,Kag; S,S,l,5,6,f ,short; cSlre, rar,last, fall, what; there, veil, tSrai; pique, firm; done, for, do, wolf, food, fo'ot; 
 
JEHOSHAPHAT 
 
 147 
 
 JEPHTHAH 
 
 desert (2 K. iii.), at the request of a prophet of 
 Jehovah. The uuitual relations between prophet 
 and kinc: in this reien is a sign of the high attain- 
 ments whieh the kiiig had made in tlie divine life, 
 lie was prudent enough to appoint his successor 
 (Jehoram, 2 Chr. xxi. 3) in his life-time, as David 
 had done to Solomon.— 2. Son of Ahilud, a histo- 
 rian in David's reign (2 Sam. viii. Ki)- Such otli- 
 cers were attached" to all eastern courts (Estlier vi. 
 1).— 3. A priest who blew a trumpet before the 
 ark, on its way from the house of Obed-edom to 
 Zion. — 1. Son of Paruali, one of 12 commissaries 
 (1 K. iv. 17). Ilis district was Issachar.— 5. Sou 
 of Nimshi, father of king Jehu (2 K. ix. 2). 
 
 JEHOSHAPHAT, VALLEY OF (valley where Jah 
 judges), (Joel iii. 12). The valley between Scopus 
 and Olivet and Jerusalem, so named after the 
 greatest king after Solomon (2 Chr. xx.). The 
 nations are to assemble for judgnunit, where Christ 
 will appear the second time (Acts i. 11). Kidron. 
 The Mohammedans point out a stone in the east 
 wall of the temple area, near the S. end, from 
 which a bridge will be stretched across the valley 
 to Mt. Morian, over which all souls must pass— the 
 jiist in safety, the wicked falling off into Gehenna. 
 This valley has been used as a burial-ground from 
 the days of Josiah (2 K. xxiii. 6); and both Jews 
 and M'ohammedans look on the place as a most 
 sacred resting-place; but the modern name cannot 
 be traced beyond the 4th century A. D. Joel's 
 prophesy was a poetical and symbolical figure, in- 
 tended to teach that God is always present with 
 and defending his faithful children. See Jeru- 
 salem. 
 
 JEHOSH'EBA {oath to Jah). Daughter to Jeho- 
 ram, king of Judah, but her mother is not men- 
 tioned. She married Jehoiada, the high-priest, 
 being the only woman of Aaron's line who mar- 
 ried nito a royal family. She assisted her husband 
 in preserving the young Joash (see Jehoiada), 
 (2K. xi. 2). 
 
 TEROSB.'VA. (hishelpisJah). Joshua. (Num. 
 xiii. 1(3). 
 
 JEHO VAH. See Jah. 
 
 JEHO VAH-JI'REH (Jah will see). The place 
 where Abraham w'as about to sacrifice Isaac. 
 Lost. (Gen. xxii. 14). 
 
 JEHO'VAH-NIS'SI (Jah my banner). Place of 
 an altar built by Moses in memory of a victory 
 over the Amalek'ites, on Horeb (Ex. xvii. 15). 
 
 JEHO'VAH-SHA'LOM (Jah is jyeace). Place of 
 an altar built by Gideon in Ophrah, in memory of 
 the salutation of the angel, " Peace be unto thee " 
 (Judg. vi. 24). 
 
 JEHO'VAH-SHAM'MAH (Jah is there). The 
 name of the city in Ezekiel's vision (Ez. xl., 
 xlviii.). 
 
 JEHO'VAH-TSID'KENTJ (Jah our righteo^isness, 
 in Jer. xxiii. 6). Supposed to be one of the titles 
 of the Messiah. It was the prophetic name of a 
 king to be raised up (a branch of David), who will 
 reign and prosper, executing judgment and justice. 
 Also, it is to be the name of the Jerusalem of the 
 futuH', as the city of the great king (xxxiii. 16). 
 
 TEROZ' &B AD (gifted l>y Jah). Jozabad. There 
 were several of this name: 1. The murderer of 
 Joash (2 K. xii. 21), whose mother was a Moab- 
 itess.— 2. A general of 180,000 in Jehoshaphat's 
 armv, a Benjamite (2 Chr. xvii. 18).— 3. A porter 
 or door-keeper of the south gate of the temple 
 (1 Chr. xxvi. 4; Neh. xii. 25). 
 
 TEKOZ'AL&K (Jah makes j')ist). Jozadak. Son 
 of Seraiah, the last high-priest before the captivity 
 (2 K. XXV. 18), who was carried into captivity, and 
 died there, but left a son Jeshua, who returne'd and 
 revived the office (Ezr. iii. 2). Jozedec in the 
 Greek, and in Haggai and in Zechariah. 
 
 JE'HU (Jah is he). 1. First in the 5th dynasty 
 
 in Israel (see Israel). He was the son of Jehosh- 
 aphat (2 K. ix. 2). His grandfather was Nimshi, 
 who was better known than his father. Twenty 
 years before he began to reign he was divinely 
 singled out as the king of Israel by Eliiah, and he 
 was anointed by a servant of Elislia, when he was 
 a general in the army, fighting against Hazael, 
 king of Syria, at Kamoth-Gilead (vrs. 4-10). He 
 carried out the directions of the prophesy to the 
 very lett"r, and also destroyed the Baal (and 
 Astarte) worshipers, their temple and Images, but 
 did not entirely purify the national worship, and 
 therefore his line went to destruction in the 4th 
 generation (2 K. xxix. 30; Hos. i. 4).— 2. Son of 
 llanani, a prophet of Judah, whose prophesy was 
 directed against Israel. He also wrote a life of 
 Jehoshaphat (2 Chr. xvi. 7; xx. 34; 1 K. xvi. 1). — 
 3. Man of the house of Hezron, in Judah (1 Chr. 
 ii. 38). — 4. Chief in Simeon (iv. 35).— 5. "Jehu, the 
 Anthothite," joined David at Ziklag (xii. 3). 
 
 JEHUB'BAH (will be hidden). Son of Shomer of 
 Asher (1 Chr. vii. 34). 
 
 JEHTI'CAL (potent). Son of Shelemiah (Jucal), 
 "prince of the king" (Jer. xxxvii. 3, xxxviii. 1). 
 
 JE'HTJD (praise). City in Dan (Josh. xix. 4.5). 
 El Yehudiyeh, near Lydd, 7 miles east of Jaffa 
 (Rob.)._ 
 
 JE'HUDI (Jews). Son of Nethaniah, sent to 
 bring Baruch with Jeremiah's denunciation to be 
 read to the king (Jer. xxxvi. 14, 21, 23). 
 
 JEHTIBI'JAH (Jetcess). Cprrectly Hajehudijah, 
 a wife of Merod, sister of Naham (1 Chr. iv. 18). 
 Hodijah in verse 19. 
 
 JE'HTJSH (collecting). Son of Eshek in the line 
 of Saul (1 Chr. viii. 39). 
 
 JEI'EL (El's treasure). There are eight of this 
 name, but none are famous. 
 
 JEKAB'ZEEL (El collects). Kabzeel was so 
 named after the return from captivity (Neh. ix. 
 25). 
 
 JEKAME'AM (assembler). Levite in David's 
 time, in the line of Hebron (1 Chr. xxiii. 19). 
 
 JEKAMi'AH (Jah collects). Son of Shallum (in 
 Ahab's time). Another person is called Jekamiah 
 in 1 Chr. ii. 41. 
 
 JEHU'THIEL ( pidy) . Son of Mered (see Jehu- 
 dijah), who built Zanoah. 
 
 JEMI'MA (dove). Job's eldest daughter after 
 his recovery (Job xhi. 14). Jemama is a name of 
 a province 'in the centre of Arabia, said to have 
 been named after an ancient queen of the Arabi- 
 ans. 
 
 JEM'Iin (right hand). A Benjamite (1 Sam. ix. 
 !)• 
 
 JEM'NAAN. Jabneel. jAivmiA. (Judith ii. 28). 
 
 JEM'UEL (El's day). Son of Simeon (Gen. xlvi. 
 10). 
 
 JEP'THJE for JEPHTHAH, in Heb. xi. 32. 
 
 JEPHTHAH (Heb. yiftah, he loill open, Judg. 
 
 fdrl, rude, push; e, i, 0, silent; 9 as s; ^h as sh; •e.'Ch as k; g {is j; g as in get; e as z; x as gz; n as in ligger, liek; tfa as in tliin«. 
 
JEPHTHAH 
 
 148 
 
 JEKICHO 
 
 xxii). Son of Gilead and a concubine. Driven 
 out of the family by tlie other children, he went to 
 ToB, where he became a leader of a band of ma- 
 rauders, ready for any service but not of robbery. 
 Samuel names him among those who were raised 
 up by God for his people (1 Sam. xii. 11), and Paul 
 mentions his special faith (Heb. xi. 32). The Eld- 
 ers of Israel not finding any one offering to lead 
 against the Ammonites, who had been masters for 
 18 years, appealed to Jephthah, who solenmly ac- 
 cepted the position. He tried to secure the aid of 
 Ephraim, but in vain, and also to reason with the 
 king of Ammon; and then after making a rash 
 vow he completely overthrew the enemy, taking 
 20 cities; when having punished the Ephraimites, 
 he held his office for 6 years. The story of his 
 daughter's sacrifice by his vow has been variously 
 understood. Josephus says she was made a burnt- 
 offering, but modern scholars have inclined to 
 the notion that she was devoted to perpetual vir- 
 ginity, and the sacred service of God in the temple. 
 The story of Iphgenia (doomed as a sacrifice to 
 Diana, and made a priestess in her temple) 
 has been cited as a parallel example of the 
 spirit of the Greeks in that age. The vow was 
 that the first person that came out of his house 
 to meet him should be the Lord's, that is, should 
 be devoted to the Lord; if a man he should serve 
 as a priest's servant: if a woman she should be 
 devoted to the sacred duties of religion as a holy 
 virgin (Judg. xi. 39), a companion to the women 
 of the Gibeonites. 
 
 PISTACHIO. 
 
 Human sacrifice was contrary to the Hebrew 
 idea of true worship of God, and is specially re- 
 buked in the story of Abraham and Isaac. The 
 idea of sacrifice is just as strongly brought out in 
 the perpetual virginity of the young woman who, 
 In common with all the daughters of Israel, might 
 hope to become a mother, or the mother even of 
 the Messiah. Besides, burnt-offerings must in all 
 cases be males ; and again, the vow to offer some 
 animal would have been a small matter, unworthy 
 of the important occasion. It is quite reasonable 
 to suppose that Jephthah thought of his daughter 
 when he made the vow, for he was a husband of 
 one wife, and had but one child, who was his only 
 hope of posterity, thus making it a real sacrifice. 
 The Levites also were devoted in this same sense to 
 the service of God, made dependent, sacred to the 
 
 Lord, and offered as an offering. Samuel was also 
 devoted to the Lord. 
 
 JEPHTIN'NEH (for whom a way is made). The 
 father of Caleb, a Kenezite of Edom. — 2. Eldest 
 son of Jether, in Asher (1 Chr. vii. 38). 
 
 JE'EAH (new moon). 4th Son of Joktan (Gen. 
 x. 26). Yerakh in Yemen, and (more probable) 
 the Alilcei (the moon people) of Herodotus ; not 
 those who are named from Mohammed's relative, 
 Bene-Hilal, living near the Red Sea, south, near 
 Zafari. There is also a locality called El-Latt 
 (lah), meaning the rock where a peculiar worship 
 was offered (to the serpent ?) ; a species of fetish- 
 ism. 
 
 JERAH'MEEL (El's msrcy). 1. Eldest son of 
 Hezron (1 Chr. ii. 9). — 2. A Levite of the family 
 of Kish (xxiv. 29). — 3. Son of Hammelech, or the 
 king, the keeper of Jeremiah and Baruch in prison 
 (Jer. xxxvi. 26). 
 
 JERAH'MEELITES. From No. 1 (1 Sam. xxvii, 
 10), lived in the S. of Judah. 
 
 JE'BED (descent). Jared. Son of Mahalaleel, 
 father of Enoch (1 Chr. i. 2).— 2. Builder of Gedor, 
 in Judah (iv. 18). 
 
 JEEEMAI (living in the hights) . Son of Hashum 
 (Ezr. X. 33). 
 
 JEREMI'AH (Jah throws) . 1. The great Hebrew 
 prophet. (See History of the Books). Seven 
 others of the same name. — 2. Jeremiah of Libnah, 
 father of Hamutal, wife of Josiah (2 K. xxiii. 31). 
 — 3, 4, 5, in David's army (1 Chr. xii. 4, 10, 13). — 
 
 6. A hero in Manasseh, beyond Jordan (v. 24). — 
 
 7. Priest of high rank, and head of the 3d course 
 (Neh. X. 2-8), which assisted in the dedication of 
 the wall of Jerusalem (xii. 34).— 8. Father of 
 Jaazaniah, the Rechabite (Jer. xxxv. 3). 
 
 JEREMIAH, LAMENTATIONS OF. See HiSTORY 
 OF THE Books. 
 
 JEREMI'AS. Greek form of Jeremiah. Jeremai. 
 
 JER'EMOTH (hights). 1. Chief of the House of 
 Beriah, of Benjamin (1 Chr. viii. 14), who lived 
 in Jerusalem. — 2. A Levite, son of Mushi (xxiii. 
 23).— 3. Son of Heman, head of the 13th choir of 
 musicians (1 Chr. xxv. 22). Jerimoth in v. 4. — 4. 
 Son of Elam.— 5. Son of Zattu, who complied with 
 Ezra's reform in putting away his Gentile wives, 
 and sacrificed for each (Ezr. x. 26, 27). — 6. Ramoth 
 in the Hebrew in verse 29. 
 
 JEREMY. The short English form of Jeremiah. 
 
 JEREMY, THE EPISTLE OF. See Baruch in the 
 History. 
 
 JERI'AH (built by Jah). A Levite chief of the 
 House of Hebron (1 Chr. xxiii. 19). Jerijah. 
 
 JER'IBAI (Jah defends). Son of Elnaan, in 
 David's guard (1 Chr. xi. 46). 
 
 JER'ICHO (city of the moon; and another, afror- 
 gant place). (Num. xxii. 1). In the Jordan val- 
 ley, 8 miles from the Dead Sea and 6 from the Jor- 
 dan. When the Jews crossed the Jordan, Jericho 
 was a large and strong city, whose origin is not 
 recorded. Since it is not mentioned in Gen. xiii., 
 when Abraham and Lot looked over the plain, it 
 must have been built after that time. It was an- 
 ciently surrounded by palm-trees, of which there 
 were many kinds (Dent, xxxiv. 3; Jos. B. J., 8, § 
 3), thickly dotted about in pleasure gardens; be- 
 sides balsam, figs, rose-plants, cypress, and many 
 others. Josephus says, "It will not be easy to 
 light on any climate in the habitable earth that 
 can well be compared to it." It was the first city 
 W. of the Jordan taken by the Israehtes. Joshua 
 cursed the city (Josh. vi. 26), and the curse was 
 fulfilled in the person of Hiel the Bethelite (1 K. 
 xvi. 34). 
 
 The Roman general Pompey camped there one 
 night, and Gahinius made it one of the five cities 
 of assembly. Under Herod the Great it rose to 
 some importance; was full of treasure of all kinds 
 
 S, 5, 1, 6, ft, f, long; S, 6,1, 6, fi., j^, short; c&re, fSr, last, fftll, what; thftre.Tgil, term; piqus, firm; done, f6r, do, wolf, fo'od, tSb^ 
 
JERICHO 
 
 149 
 
 JEROBOAM 
 
 and had valuable revenues. Antony gave it to 
 Cleopatra, llerod built a fort there, which he 
 named Cyprus, in honor of his mother; and a 
 tower, Phasaehs. He also built a new town higher 
 up the plain, which he also called Phasselis. Nor- 
 man McLeod thinks the modern village marks the 
 site of Gilgal {Eastward, p. 198). 
 
 Near Jericho was a copious spring, which was 
 healed by Elisha (2 K. ii. 19-21), and is now called 
 Ain es Sultan. It is about a mile and a half from 
 the modern village of Er lliha. 
 
 There are extensive ruins, rubbish and founda- 
 tions, in several places, on both sides the Wady 
 Kelt (Brook Cherith) and at the Ain es Sultan, 
 marking ancient sites— the most ancient at the 
 fountain. The city of the New Testament was on 
 the banks of the Wady Kelt, on the direct route 
 from Persea to Jerusalem. It was visited several 
 times by Jesus. Approaching it he cured one 
 blind man (Luke xviii. 35), and leaving it he cured 
 another (Mark x. 46). In the house of Zaccheus 
 (probably in a garden in the suburbs) he related 
 the parable of the Ten Pounds. 
 
 Vespasian made it the head of a toparchy. It 
 was destroyed during the siege of Jerusalem. It 
 revived under Saracen rule, and in the time of the 
 Crusades was one of the most fertile regions in 
 Palestine. 
 
 The Latins have a tradition that Jesus was bap- 
 tized in the Jordan, opposite Jericho, and the 
 erreeks point to another place, not far off. Both 
 places are visited by great numbers of pilgrims, 
 dspecially at Easter. Many bottles and cans of the 
 water of the Jordan are carried away as mementoes 
 of the place. 
 
 daughter Mahalath was a wife of Rehoboam, her 
 cousin, Abiliail, being another (2 Chr. xi. 18).— 8. A 
 Levite, custodian of offerings, under Azariah the 
 high-priest (xxi. 13). 
 
 JERI'OTH {curtaim). Wife of Caleb (the an- 
 cient), (1 Chr. ii. 18). The Vulgate says she was 
 Caleb's daughter by his first wife. 
 
 JEROBO'AM rHeb. yarab'am, niany people). 
 The founder of the Kingdom of Israel, an Epraim- 
 ite, the son of Nebatby Zeruah,a widow, (1 K. xi.26) . 
 He was obliged to fly to Egypt for plotting against 
 Solomon, when a young man, even after Solomon 
 had given him an oflice of honor and profit (ver. 
 28). He found an asylum and a kind reception in 
 Egypt, from the Pharaoh Shishak (Sesonchis), 
 successor of the father-in-law of Solomon, who 
 had also received kindly Hadad another enemy of 
 Solomon. On the death of Solomon, and on the 
 request of his friends, Rehoboam hastened to fulfil 
 Ahijah's prophesy in forming a kingdom out of the 
 10 tribes, being cnosen king B. C. 975. He made 
 haste to change the religion of his people, in order 
 to more certainly separate them from Jerusalem, 
 and set up the calf-worship at Bethel (Beihaven), 
 and Dan, and changed the time of holding the 
 feasts. His hand was paralyzed because he at- 
 tempted to arrest the prophet from Judah who pre- 
 dicted the overthrow of his idolatry, but was re- 
 stored sound on the prayer of the same prophet. 
 His political policy also was unsound, and did not 
 perpetuate itself. He warred with Judah aU his 
 days, and died after a reign of 22 years. 
 
 JEROBO'AM II. Son of Joash, of the dynasty 
 of Jehu, 13th king of Israel (B. C. 825). Corrup- 
 
 ROBINSON S AROII. T^UI'SAI.KM 
 
 JEE'ICHO, PIAINS OF. The wide valley of the 
 Jordan around Jericho, about 8 or 10 miles across 
 (2 K.xxv. 5; Jer. xxxix. 5). 
 
 JEEFEL (founded by El). Chief in the house 
 of Tola, of Issachar (i Chr. vii. 2). 
 
 JEE'IMOTH (JiiqUs). 1. Son of Bela (1 Chr. 
 vii. 7).— 2. A hero who joined David at Ziklag (1 
 Chr. xii. 5).— 3. A son of Becher (1 Chr. vii. 8).— 
 4. Son of Musha, chief of a family of Meraites 
 (xxiv. 30). — 5. Son of Heman, head of the 1.5th 
 choir of musicians (xxv. 4, 22). — 6. Son of Azriel, 
 of NaphtaU (xxvii. 19). Princes in ver. 22. — 
 7. Son of David, and of a concubine, whose 
 
 tions of all kinds, political and religious, were no- 
 torious, and were condemned by the prophet Amos 
 (vii.) He. reigned 41 years, and extended his 
 father's conquests, taking Hamath, Damascus, 
 the Hauran, Gilead, Ammon and Moab, and ad- 
 vanced his kingdom to its highest point of pros- 
 perity. These "successes had been predicted by 
 Jonah (2 K. xiv. 25-28). Amos was falsely reported 
 by Jeroboam's high-priest at Bethel as having said 
 that the king should die by the sword, but Amos 
 meant (vii. 9-17) the house of Jeroboam, which 
 was the recognized idea in the N. T. times (John 
 viii. 52; Mark xiv. 57; Acts vi. 13). Ps. xlv. may 
 
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JEROHAM 
 
 150 
 
 JERUSALEM 
 
 refer to Jeroboam. He was buried in state with 
 his ancestors. 
 
 TERO'KAM (^one beloved). 1. Father of Ellcanah, 
 and about the same age as Eli (1 Chr. vi. 1!7). — 2. 
 A Benjamite, and founder of a family (viii. 27). — 
 3. Father of Ibneiah (ix. 8). — 4. Leader of the 
 16th course of priests (i. 12).— 5. Sons of Jeroham 
 of Gedor joined David at Ziklag (xii. 7). — 6. 
 Father of Azareel, chief, in David's tmie, of Dan 
 (xxvii. 22.) — 7. Father of Azariah, a captain of 
 hundreds, who aided in the matter of the young 
 king Joash (2 Chr. xxiii. 1). 
 
 kingdom (Ez. v. 5); leaving Hebron, where he 
 had reigned 7}^ years. The seat of the religion 
 had been before this at Shechem, Shiloh, Gibeah, 
 Nob, and Gibeon. Zion was now called the City 
 OF David, and was soon enlarged by walls, 
 strengthened by towers, and beautihed by a palace 
 for the king, built by the mechanics of Hiram, 
 king of Tyre. After the ark, which had rested at 
 Kirjath-Jearim 20 years after EU's death, was 
 brought to Zion, David assumed the duties of 
 priest as well as king, offering burnt-offerings and 
 peace-ofEerings under a new tent in the citadel of 
 
 
 ^jgpg of /,ru^7ta^e^Ai^,, 
 
 >^>v-^>^ H 
 
 
 <JLe/irAC <rf /ret^rn***^ vrr<.^ 
 
 
 BECTION AT JERUSALEM, SHOWING FILLING ABOVE THE ANCIENT LEVEL, 
 
 JEBTJBBA'AL {Baal pleads) . Surname of Gideon, 
 because he threw down an altar of Baal ( Judg. vi. 
 32), and when the Abiezites complained to his 
 father he rephed, let Baal plead (his own cause). 
 
 JERTJBBE'SHETH (with whom the idol contends). 
 That is shemeth (the idol) a shameful thing. Same 
 as Jerubbaal, and a name of Gideon. 
 
 JERTI'EL (founded by El), THE WILDERNESS OF 
 (2 Chr. XX. 16). Between Tekoa and Engedi, near 
 Berachah, now Bereikut. There was a watch-tower 
 (ver. 24), from which the enemy was seen, and re- 
 ported to Jehoshaphat. The forces of Moab and 
 Ammon were at the end of the brook (wady) facing 
 the wilderness of Jeruel. 
 
 JERU'SALEM (foundation of peace). First men- 
 tioned in Gen. xiv. 18, by the name of Salem, 
 whose king was Melchizedek (who is said by the 
 Rabbis to be the patriarch Shem). The name Sha- 
 laim (Ps. Ixxvi. 2) means two cities, and is applied 
 to the cities or quarters on (modern) Zion and in 
 
 Zion. The ark was only removed from here to the 
 Temple of Solomon. David's royal gardens were 
 in the valley at En Rogel. David and most of his 
 successors were buried in the citadel, but there are 
 no traces of their tombs. (See p. 71). The sepul- 
 chres of David were in or near Ophel (Neh. iii. 16, 
 xii. 37). The three great works of Solomon were 
 the Temple, with its east wall and cloister, the Pal- 
 ace, and wall of Jerusalem (Josephus). Also a 
 a palace for his Egyptian wife; which was not on 
 Zion (1 K. vii. 8, ix. 24; 2 Chr. viii. 11). "All of 
 these were costly stones, * * sawed with saws," \w&i 
 such stone as is now found in the great quarry 
 under the city, north of the Temple area, which 
 may be sawed almost as easy as chalk; the build- 
 ings probably required for residences by the thou- 
 sand women of Solomon's house, who were of sev- 
 eral nations and of different religions; the colleges 
 for the several priests (very much such a state of 
 things as is now found in the city, except that the 
 
 SECTION EAST AND WEST, SHOWING KIDRON VALLEY 
 
 the Tyropoeon valley. At the conquest of Canaan 
 the name of its king was Adoni-zedek (lord of jus- 
 tice), (Josh. X. 1. 3), almost the same as Melchize- 
 dek (king of righteousness). Joshua speaks of the 
 city as "The jebusite" (xv. 8), after the name of 
 its occupiers In the time of the Judges the name 
 was Jebus (xix. 10, 11). Judah could not, and 
 Benjamin did not drive out the Jebusites (Josh. 
 XV. 63; Judg. i. 21), and the city only became the 
 capital of the nation after about 4.50 years from 
 the time of Joshua, when David made it his royal 
 residence, and the sanctuary, near the centre of his 
 
 various sects support themselves independently of 
 each other) ; the 1400 cliariots, and 12,000 riding- 
 horses requiring stables; and besides all these, "all 
 that he desired to build in Jerusalem and in Leba- 
 non," shows tiie activity of his reign. And we 
 are compelled to notice that he also built shrines 
 for Ashtoreth, Chemosh, and Milcom, heathen 
 divinities, on the site now occupied by the village 
 of Siloam, on that part of Olivet called the Mt. of 
 Corruption (IK. xi.; 2K. xxiii); which Josiah de- 
 stroyed, together with an image of Moleeh in Hin- 
 nom, 360 years after. 
 
 i, 6,1, 5, u, T,l. ng; S., e, 1, 5, u,y, short; care, far, last, f^ll, what; there, veil, t§nn; pique,fTrm; done, f6r, d(}, wolf, food, fo'bt; 
 
JEKU«ALEM 
 
 151 
 
 JERUSALEM 
 
 The first relic that we have in our day of the time 
 of Solomon is a part of tlie foundation wall of the 
 Temple platform, lately uncovered, an outline 
 sketcli of which is in the margin. These are the 
 kind of stones that were "sawed," now very much 
 harder, after long exposure. _ . , , ^ 
 
 The Son of Sirach (and also Tacitus) speaks of 
 a "sea" of waters that was under the Temple, and 
 this was recently brought to light by Bobiimn and 
 Barclay, (City of the Great King, 526). It is 736 
 feet in circuit, 42 in depth, and capable of holding 
 two million gallons. . , , 4. 
 
 The columns were once covered with metal, but 
 are now bare, or plastered stone. The rain from 
 the mosque of Aksa and other buildings is drained 
 into it. No fountain has been discovered. 
 
 Under the S. E. corner of the Temple area are 
 
 approach from Zion to the temple enclosure. Solo- 
 mon's aqueduct from the Pools above Etham 
 passes over this arch, and under the street above. 
 This arch has at one time been used as a cistern. 
 The rock was found on sinking a shaft 51 feet 6 
 inches below the floor. Below this room there were 
 found vaults, tanks, etc., and a secret passage east 
 and west, probably connecting theTemple with Zion. 
 The extent of the filling up above the original 
 rock cau be seen from the plan, where the debris 
 is 85 feet deep at the S. W. corner of the Haram 
 wall. The " chippings " of the stones and absence 
 of any pieces of pottery, etc., show that this dirt, 
 close to the wall, has never been disturbed since 
 Hiram's builders put it there. The spring of 
 "Robinson's Arch" is seen in its place; and the 
 stones composing the arch were found by Lieut. 
 
 ii^iir PT 
 
 PLAN OF JERUSALEM. 
 
 many columns, arched over, supporting the plat- 
 form above at its level, resting on the uneven sur- 
 face of the original hill. The piers or columns 
 are from 3 to 8 feet in diameter, from 5 to 23 feet 
 apart, and there are 15 rows ; and opening into 
 this place, which is called Solomon's stables, is a 
 triple gate, under the Aksa mosque. West of 
 these, under the actual temple site, now under the 
 Aksa mosque, is another series of piers and vaults, 
 which seems to have been built up from more 
 ancient materials. Besides the citadel, now called 
 David's tower, there are scarcely any very ancient 
 remains in the city that have not been thrown 
 down and built up again several times. 
 "Wilson's" arch is one of a series forming an 
 
 Warren buried under 40 feet of rubbish; one stone 
 having broken through the roof of an aqueduct, lay 
 on the rocky bottom at the depth of 63 feet. 
 
 This plan is of the city as it now is; with a few 
 signs indicating ancient works, sites of ancient 
 walls, churches, towers, and other structures in 
 different ages; as many as could be laid down 
 without confusing the work. 
 
 The city is small, but there is scarcely a place 
 of any note, not even Nineveh or Babylon, that 
 has been, to modern scholars, such a profound 
 puzzle. The descriptions of Josephus are minute, 
 his knowledge being exact and complete; and the 
 hills on which the city stands are so marked and 
 distinct from each other, that it seems almost mar- 
 
 farl, rgde, push; e, 2,0, 8il«nt; 9 ass; ;ha8 8h;-e,«hMk; gas j; g as in get; s as z; ^asgz; n as ia linger, link; tii as in tiiine. 
 
JERUSALEM 
 
 152 
 
 JERUSALEM 
 
 velons that there could have been any difficulty, 
 antil we are reminded of the fact that during the 
 middle ages, and especially during the Crusades, it 
 
 ^■/./ttoj>/^^^^-. 
 
 ST. STEPHEN S GATB. 
 
 was regarded as a peculiarly sacred city, and as 
 such must needs have every event that is men- 
 tioned in the Bible as having happened in or near 
 it located and honored with some monument, costly 
 and showy in proportion to the importance of the 
 event so honored. 
 
 els inside the edifice. To describe these various 
 "stations" would require a volume, and it ha« 
 been already done completely by Bartlett ( Walks 
 about Jerusalem: Jerusalein Revisited) ; Barclay (C%y 
 of the Great King) ; Thomson {Land and Book) ; 
 in Si7iith's Dictioiiary of the Bible; Kitto's Cyclojm- 
 dia; by Tristram, and otliers. The numbers on 
 tlie plan of the church indicate:—!. The entrance. 
 2. Chapel of the Angel; a small model of a church, 
 10 ft. wide and 20 ft. high, standing under the great 
 dome, built of marble, and containing The Holy 
 Sepulchre (3). 4. Is the "centre of the world," ao- 
 cording to the Greeks (based on Ez. v. 5). 5. 
 Latin church. 6. 49 steps of solid rock lead down 
 to the Chapel of the "Finding of the Cross." 7. 
 Calvary; to which there is an ascent of marble 
 steps from near 1. Although it is no proof of the 
 truth of the traditions which locate the "stations" 
 in this church, yet De Vogue and others (Sandys) 
 give us a great mass of historical evidence that 
 there has been a Church of the Holy Sepulchre for 
 many ages in the city. The oldest engraved seal 
 of the city is that here given, dated A. D. 1150; and 
 there seems to have been a small church inside the 
 larger one at that time, as there is now. The next 
 one, dated 1162-72, gives the Tower of David and 
 the Temple, besides the Sepulchre; which would 
 favor the opinion of Fergusson, in Smith's Diet. 
 (article Jerusalem), that Moriah, Zion, the City of 
 David, and the Holy Sepulchre were all on the 
 same hill, now called the Haram. The history is 
 continued in the seal of Baldwin IV, 1174, with 
 the inscription "Tower of David;" and also by 
 many others, which may be seen in De Vogue's 
 work. The plan of the church of those ancient 
 
 CHUBOH OF THE HOLT SBPTOLOHBE. 
 
 One of the most extensive of these monuments 
 is the Church of the Holy Sepulchre, a collection of 
 buildings in a vast mass, without order, 350 ft. 
 long by 280 wide, including 70 sacred localities, 
 presided over by 17 different sects in separate chap- 
 
 times is very much like that of the present day. 
 That in Sandys, of 200 yrs. ago, is almost identical. 
 The Knights of St. John, the ruins of whose hos- 
 pital are in the next block south of the Sepulchre 
 Church, have left a seal of their order, which givc« 
 
 a. e, i, o, u, y, long; a, S, i, 5, u, y, .short; c5,re, far, last, fall, what; thdre, veil, term; pTque, firm; done, PSr, do, -vrolf, food, foot; 
 
> 
 
 Hi 
 
 H 
 O 
 
 e-i 
 
 tq 
 W 
 
 t-H 
 
 o 
 
 K 
 o 
 
JERUSALEM 
 
 153 
 
 JERUSALEM 
 
 PLAN 01 THE CHTHICH OF TH« HOLT 
 
 SEPULCHRE. 
 
 a hint of their objects and duties also. Jerusalem 
 is now a sort of collection of churches and hos- 
 pitals, with a great many vacant place s stre wed 
 with ruins. Pi- ■i^ltf 
 
 late's house, 
 where Jesus was 
 judged, is located 
 at the N. W. cor- 
 ner of the Harara 
 area, and it pro- 
 bably stood on the 
 site of the Citadel 
 of David. The 
 Crusaders re- 
 spected the Dome 
 of the Rock, and 
 held sacred ser- 
 vice in it, but 
 used the Aksa 
 mosque for a sta- 
 ble, despising it 
 as a work of Jews, 
 the Temple of 
 Solomon. It was 
 so only in loca- 
 tion, for El Aksa 
 was built by the 
 M h a m m e dans 
 in the seventh 
 century, on the 
 
 site of the Temple of Solomon, whom they rever- 
 ence among the prophets, as well as David, and 
 also Jesus, the son of David. 
 
 The twelve columns around the centre (with 
 four square piers at equal intervals) are of por- 
 phyry, and have gilded capitals^ the canopy is of 
 crimson silk. The outside of this church is eight- 
 sided, of marble, covered in the upper part with 
 the finest glazed tiles, in colors, to the top of the 
 dome, which is finished with a spire and bronze 
 crescent. The piece of native rock, the top of 
 which shows white in the picture, is 60 feet long by 
 55 feet wide, and 12 feet high above the floor at the 
 highest point, and is hollowed out underneath — 
 forming a large room, which is believed by many 
 to have been the real sepulchre of Jesus, now very 
 much enlarged. 
 
 The Temple has so entirely disappeared, that 
 " not one stone is left on another." And, besides, 
 its very location is still a matter of guesses and 
 speculation. Several churches, a pagan tem})le, 
 and other buildings, have occupied the platform for 
 ages, and have dis- 
 appeared, leaving 
 very few traces. 
 
 The first men- 
 tion of a street in 
 the city is in 2 Chr. 
 xxix. 4, where 
 Ilezekiah gather- 
 ed the priests and 
 Levites into the 
 East street and 
 his soldiers in the 
 street of the City 
 of David (xxxii. 
 5, 6). The Bak- 
 ers' street is men- 
 tioned as that from ""^ sspumthre, a. d. 1150. 
 which the prophet Jeremiah was to receive his 
 daily allowance while he was in prison (Jer. 
 xxxvii. 21). The Cheesemongers' street of Jo- 
 sephus is supposed to have been in the Tyropoeon 
 valley. 
 
 The cu-cuit of the outer wall in the time of 
 Christ was about four miles. Josephus says 
 (Wars, v. 4) there were many towers 30 feet 
 square (some larger), and solid for a hight of 30 
 feet. Above the base there were rooms for the 
 soldiers; and over these again rooms and cisterns 
 
 for water. There were on the third wall 90 towers, 
 300 feet apart; 40 on the middle wall, and on the 
 old wall ()0. Psephinus, the most northern, was on 
 high ground, N. VV. of the city, was 105 feet high, 
 and eight-sided. From its top could be seen the 
 Jordan and the Dead Sea eastward, and the Great 
 Sea westward. The tower Ilippicus was named 
 by Herod after his friend; and Phasselus after his 
 (Herod's) brother, and it was 135 feet high ; 
 finished inside and outside "like a royal palace." 
 Another was named after Mariamne, Herod's 
 queen. It was 75 feet high, and equally splendid. 
 The Castle of Antonia, at the N". W. corner of the 
 Temple area, was built by John HjTcanus. 
 Pilate's judgment-hall was in this castle, which 
 was probably on the site of David's citadel (John 
 xviii. 28, xix. 9). The towers of Meah and Hana- 
 neel are also mention(>d in Neh. iii. 1; Jer. xxi. 38. 
 
 The ancient plans located St. Stephen's Gate on 
 the north side of the city, at what is now called 
 Damascus Gate. The view shows a few of the 
 tombs and gravestones, of which there are thou- 
 sands in this valley of Jehoshaphat. The lions on 
 each side of the gateway may date from the 
 Crusades. 
 
 The water supply of the city has been remark- 
 able in all ages for being sufficient in times of 
 extreme drought, siege and famine. Hezekiah 
 "stopped" some sources, which have remained 
 hidden to the present; and it can only be supposed 
 
 CAVITAS. REGIS REGUM OMNIUM. 
 
 HOLY SEP. TOWER OF DAVID. TEMPLE. 
 
 Amorium 1. 1162-1137. 
 
 that they were north of the city (2 Chr. xxxii. 4, 
 etc.). Nearly every house has its cistern, or seve- 
 ral, large or small. But the one pool of all others 
 was Bethesda, which was near the Sheep-gate. 
 
 The masonry is of large blocks of stone, 18 to 
 20 inches square (a). (See cut on page 38, Section 
 OP Pool). The joints are hollowed out, and blocks 
 16 inches deep inserted half their length (b); the 
 spaces between these blocks being filled by others 
 8 inches deep. Over these is a coarse plaster with 
 gravel (d) ; and the inside finish is a thick coat of 
 cement. 
 
 The identity of this pool vrith that mentioned in 
 the Gospel has been the source of many and long 
 arguments, but the conclusion that it is the real 
 Bethesda seems to be gaining in favor, 
 
 Siloam is sup- 
 plied by an under- 
 ground passage 
 from the Virgin 
 Fountain, 1700 ft. 
 long. Recent ex- 
 plorations have 
 discovered a wa- 
 ter supply of the 
 Virgin fountain 
 from a vault in the side of Ophel above it, shovm 
 in the plan and section here given. From this and 
 many other recent discoveries it appears that Jeru- 
 
 TTTRIS DAVID. 
 
 Baldwin IV. 117-^-1185. A- D. 
 
 ftlrl, njde, push; c, i, O, iil«nt; 5 ai •; ^h aa ah; -o.-oh a» k; g: us J ; g aa in get ; g as z; j as gi; » as In liuger, Hsk; tli ai in thine. 
 
JEEUSALEM 
 
 154 
 
 JEEUSALEM 
 
 salem is undermined witli a series of water-courses, 
 ■wliich are frequently alluded to by Josephus and 
 other ancient writers. 
 
 In all the accounts of the sieges of the city we 
 read of the besiegers suffering from thirst, but of 
 the besieged from hunger only, since there never 
 was a scarcity of water inside of the walls. 
 
 The proof of 
 the connection, 
 by an under- 
 ground passage, 
 of the Fountain 
 of the Virgin 
 with the Pool of 
 Siloam was ob- 
 tained, with 
 great labor and 
 peril and immi- 
 nent risk of life 
 by Lieut. War- 
 ren, Sergeant 
 Birtles and an 
 Arab laborer. 
 Theywere oblig- 
 ed tocrawl along 
 on their backs, 
 
 HOSPITALIS JEEUSALEM. 
 
 Knights of St. John. 
 
 carrying instruments, books and pencil, a lighted 
 candle in the mouth, and in a stream of dirty 
 water 12 inches deep, in a passage which was 
 sometimes only 16 to 20 inches high. The passage 
 is about 1700 feet between the two pools, crooked, 
 and occupied the party about four hours in its 
 exploration. 
 
 in this valley, seen by Sir John Maundeville as late 
 as 1322: the waters of Gihon were called "the 
 brook that flowed through the land," and was 
 brought straight down to the west side of the City 
 of David (2 Chr. xxxii. 30). Solomon was anointed 
 king at the loy/er fountain of Gihon (1 K. i. 33-45), 
 which was located somewhere between Acra, Be- 
 zetha, and Moriah, and not in Hinnom, as now 
 stated {Barclay); the Gihon valley would then 
 commence north of the Damascus Gate, and end 
 in the Tyropoeou : Siloam; Mi Bogel; Motza 
 {spring-head), Ain el Durrage (?), S. E. of EnEo- 
 gel; Dragon's Well (in Hinnom, not far from the 
 Jaffa Gate, the ancient Valley Gate) ; Aqueduct of 
 Pilate, "whereby he brought water from a distance 
 of 400 furlongs '"' (Josephus, Wars, ii. ix. 4) ; the 
 Stone Aqueduct described by Aristeus; Solomon's 
 Pools at Etham, and the aqueduct from them to 
 the city, giving off a branch to the Great Pool, now 
 Lower Gihon. Barclay thinks Herod brought the 
 water from Etham by a more direct route than 
 Solomon, and supplied the Uiiper Gihon Pool, the 
 Serpent's Pool of Josephus. Pool of Hezekiah, built 
 by Herod; a very large Pool near the Fish Gate 
 (near St. Ann Churchy Brocardus, in 1283; Lacus 
 Quidam, not located; The Pool that was made some- 
 where in the Tyropoeon, of which there are no 
 traces; Bitch between Zion and Ophel — bears all 
 the marks of having been an ancient pool; a large 
 Pool (100 feet around, near the Absalom Pillar; 
 the Well of Flagellation and two large tanks near 
 Damascus Gate; the "Sea" under the Temple 
 site, into which there are eight well-holes, from 
 
 VTEW OF JFRIbi^ltr-I 
 
 Abundance of water was required in the Jewish 
 public worship, a part of which was a ceremonial 
 of ablution. The many sources of supply and the 
 means of storing it for use during the dry season, 
 sieges, and times of drought, may be seen in the 
 following list of fountains, pools,"etc. 
 
 The brook ^M^<m. There was "a little river" 
 
 the platform above; 43 well-mouths in the Haram 
 area lead down to wells or reservoirs; Well of the 
 Healing, in Valley street; the Pilgrim Pool, near 
 the Herod Gate; Helena's Cistern, in the Coptic 
 convent; Cotton Megara Pool; Lady Mary Pool, 
 near the St. Stephen Gate; Bath of Tiberius, on 
 Zion, near the English Cemetery; several very 
 
 S, 6, 1, 8, u, f, long; S, 6, 1, 5, ft, ^, short; ckie, fSr, last, fftU, what; thSre, ygil, t«rm; pique, firm; done, f6r, do, wolf, food, fo'ot; 
 
JERUSALEM 
 
 155 
 
 JERUSALEM 
 
 large poois, or tanks, within a mile radius of the 
 city, more or less in ruins; and the great number 
 of cisterns, before mentioned, under private houses, 
 into which rain-water is conducted. 
 
 A picture of a siege of the citv was found sculp- 
 tured on a slab in the ruins of ^horsabad (see cut 
 on page 104), in the "Retiring Chamber" of the 
 palace, and is a concise and interesting record. At 
 that time, it seems that the brook Kidron was full 
 of water, and there was a plenty of olive trees on 
 the hills about the city. There "are now but a very 
 few trees near the walls, the most interesting being 
 those in the Garden of Gethsemane. Titus cut 
 down all the trees around Jerusalem, and his 
 tenth legion was camped on Olivet, building their 
 part of the wall surrounding the city, along the 
 bottom of the valley of Kidron. The Turks iiave 
 pleasure-grounds, or gardens, farther up the val- 
 ley (half "a mile or so), where they resort to enjoy 
 the cool shade of the olive-trees, some of which 
 are quite as large as those in Gethsemane, and, it 
 may be, as old. The antiquity of those in Geth- 
 semane is argued from the tax, which is fixed 
 by the Turks at oi\^ medina for each tree, which 
 rate dates from before or at the time of their con- 
 quest; all those planted since everywhere in the 
 empire being taxed one-half their produce. This 
 would carry the date back to a. d. 634, when Omar 
 took Jerusalem; or to the time when the Turks took 
 it, A. D. 1087. 
 
 There are no level streets, 
 and the passenger is always 
 ascending or descending, 
 over rough and uncared- 
 for ways. The houses are 
 built on heaps of rubbish, 
 which have been gathering 
 for ages. The foundations 
 for the Church of St. James 
 (English) rest on piers, 
 built up from the rock 
 through 40 to 50 feet of 
 debris. The streets are of- 
 ten very narrow, the widest 
 being only eight to ten feet. 
 The houses are often built 
 across the street on arches; 
 and the custom of shading 
 them with awnings of mats 
 or boards, suspended by 
 ropes, makes them dark 
 and cool, which is very 
 grateful in that hot climate. 
 Only two or three streets 
 have a name, except such 
 as are being adopted lately 
 by the Franks, generally 
 
 those used by the Crusaders. The materials used 
 for buildingisthenative limestone, generallvbroken 
 into squares, not hewn, or sawn, except bvtlie most 
 wealthy. In many walls may be found fragments 
 of ancient structures, such as cornices, columns. 
 
 capitals, and mutilated sculptures, built in as raw 
 material. 
 
 Timber is only brought from other countries, and 
 therefore very co.stly, and is only used for window- 
 frames and doors, but not for floors or roofs. The 
 windows are always snuill, and, if large enough to 
 admit a thief, are barred with iron, and give the 
 houses a jail-like ai)pearance. Window-glass is 
 only found in the houses of the rich. Only one 
 door opens on the street, and there are no windows 
 in the lower story opening on the street, secluding 
 the houses, but making dismal streets. The inte- 
 rior of the rooms is pleasing, because of the arches 
 and domes required in forming the upper stories 
 and roof. The floors are frequently laid with 
 colored stones, arranged in most beautiful patterns. 
 The ijrineii)al trade is in beads, crosses, incense, 
 crucitixes, pilgrim-shells, staffs, pressed flowers, 
 and other keepsakes (besides relics, which are made 
 in great quantities), with the thousands of pil- 
 grims and other travellers, who visit the country 
 every year. Soap-making, and weaving of coarse 
 cotton cloth, are almost tlie only active manufac- 
 tures in the city. 
 
 A vast number live professedly on charity. 
 There are separate bazaars, frequented by the dif- 
 ferent people: By the Jews, in the street near their 
 great synagogue, on the east slope of Mount Zion; 
 by the Turks, in David, Damascus, and Temple 
 streets; by the Arabs, in Via Dolorosa (El Wad), 
 near the St. Ann church; and by the Christians, in 
 Patriarch street. The Cotton Bazaar was once a 
 very grand structure, but it is now abandoned to 
 rubbish, and only used as a passage-way to the 
 Haram area. 
 
 This short account of the "Holy City" would 
 be still more incomplete without some brief notice 
 of Solomon's Temple, and its successors. 
 
 Wliatever we know about them is to be found in 
 the First Book of Kings, in Jeremiah, in Ezekiel 
 (who saw the first temple in a vision, ch. xl.), in 
 Josephus, in Aristeas; and after these, the modem 
 books of Williams, Robinson, Barclay, and Paine, 
 in our language ; and of those in foreign, the best 
 is the German of Dr. Neumann, of &otha {Die 
 SUftshutte). Mr. Faine's plan is copied here, be- 
 cause of its shuiilicity, and seeming fidelity to the 
 original, as critit ally and clearly interpreted by the 
 
 ME OF THE KOCK. 
 
 author (Solom/m's Temple— T. O. Paine). Of 
 the temple of Zenibhabel there is a very short ac- 
 count in Ezra, and in Hecatseus. quoted by Jose- 
 phus. The size was a third larger than Solomon's, 
 but its ornamentation was less showy. The size 
 
 furl, rude, push; e,i, 0, silent; ^aBs; <;haa sh;-c,-ch ask; gas j; gas in get; s asz; xasgz; n asin linger, link; tbasin tbine. 
 
JERUSALEM 
 
 156 
 
 JESHUA 
 
 of either was less than the average of our churches 
 in the country villages. Josephus is almost the 
 only authority for all we know about the Temple 
 of Herod, which was the one seen by Jesus. There 
 is not a word in the New Testament about its ap- 
 pearance, nor even its location. But it is supposed 
 that while the figures of Josephus 
 are correct as to the ground-plan, 
 his figures of the elevation are 
 twice the real 
 bight (Ant. 
 XV. 11, 3). 
 The bridge 
 
 JESAI'AH (Heb. isaiah). 1. Son of Hananiah, 
 
 grand-son of Zerubbabel (1 Chr. iii. 21). — 2. A 
 Benjaraite whose descendants were chosen by lot 
 to reside in Jerusalem after the return from cap- 
 tivity (Neh. xi. 7). ^ 
 JESHA'IAH (Jah's salvation). Son of Jeduthun, 
 choir-leader in the temple, of the 8th division (i 
 Chr. XXV. 3).— 2. A Levite, eldest son of Reha- 
 biah, in the Une of Amram (xxvi. 26). — 3. Son of 
 Athahah and chief of the sons of Elam, who re- 
 turned with Ezra (viii. 7). — L A Merarite who 
 returned with Ezra (viii. 19). 
 JESHA'NAH (ancient). Taken by Abijah from 
 Jeroboam (2 Chr. xiii. 19). 
 A place of importance in 
 Benjamin, and now Ain Si- 
 nia, a weU-watered village 
 with vineyards, fruit-trees 
 and gardens (Rob. iii. 80), 
 3 miles N. of Bethel. 
 JESHARELAH (upright 
 
 fun ton tuft 
 
 PLAN OF SOLOMON'S TEMPLB. 
 
 on which Titus stood at the siege and destruc- 
 tion of the city (described by Josephus), had 
 fallen long ago, but its remains have been dis- 
 covered by Robinson and Lt. Warren, and minute 
 accounts published. The view engraved here 
 shows the spring of the arch which rested against 
 the temple wall (Br., in the plan of Herod's Tem- 
 ple). The bridge was 51 ft. wide, and extended 
 across the valley to Zion, 350 ft.: probably resting 
 on 5 or 6 arches (see p. 149). One of the stones, 
 shown in the cut, is 21 ft. long, and another 29, by 
 nearly 6 wide. 
 
 The famous "Wailing-place" of the Jews (where 
 they go to bewail the desolation of Zion) is a few 
 rods north of this place. 
 
 "The past of Jerusalem is overflowing with 
 thought. But the future is equally impressive. 
 These ruins are not always to remain. The future 
 Temple, and the restored Israel, when "Jerusalem 
 shall be the throne of the Lord to all nations," 
 claim the most earnest thought. The day when 
 "the feet" of the Lord " shall stand on the Mount 
 of Olives, which is over against Jerusalem toward 
 the east," is full of importance ; and whether we 
 look back or forward, we have to speak of Zion as 
 "the joy of the whole earth," for "salvation is of 
 the Jews." The present missionary work in Jeru- 
 salem is deeply interesting. * * But surely there is 
 no spot on earth like Jerusalem." — (Dr. Tyng). 
 
 JERU'SHA (possessed). Daughter of Zadok, 
 queen of Uzziah (2 K. xv. 33). In Chronicles the 
 name is Jerushah (2 Chr. xxvii. 1). 
 
 towards El). Son of Asaph, chief of the 7th choir 
 
 (1 Chr. XXV. 14). ASARELAH. 
 
 JESHEBE'AB (father's abode). Head of the 14th 
 course of priests (1 Chr. xxiv. 13). 
 
 JE'SHEE (upright). Son of Caleb by Azubah 
 (1 Chr. ii. 18). Jether. 
 
 JESH'mON (desert). A more desolate region or 
 place than a mtdbar (wilderness), and applied to 
 the plain and hillsides at the N. end and on the W. 
 side of the Dead Sea. It consists of a level plain 
 of nitrous earth, into which the feet sink several 
 inches as into ashes, and hills of chalky limestone, 
 without herbage, except a few alkaline plants and 
 the usual fringe of the Jordan river. The Hill of 
 Hachilah (darlc red cone) may have been Sebbeh, 
 (Masada), so well described by Josephus, as Met- 
 sadoth (strong-holds in 1 Sam. xxiii. 19), and the 
 word choresh (Heb. for wood in verse 19) means 
 a thicket, dense and thorny, such as is found along 
 the shore there now. 
 
 JESHI'SHAI (son of the old man). Ancestor of 
 the Gadites in Gilead (1 Chr. v. 14). 
 
 JESH'TJA (Jah saves). Joshua or Jehoshua. 
 1. Joshua the son of Nun (Neh. viii. 17).— 2. A 
 priest in David's time, head of the 9th course 
 (Ezr. ii. 36). — 3. A Levite in the reign of Heze- 
 kiah (2 Chr. xxxi. 15).— 4. Son of Jehozadak, the 
 first high-priest after the return fi'om captivity. 
 His family succeeded for 14 times, dovsTi to Onias 
 (Ezr. ii. 2; Neh. vii. 7). He took a leading part 
 in the rebuilding of the Temple, and restoration of 
 the nation. He was a man of earnest piety, patri- 
 
 a, e, 1, 6, ■&, f,1, flg; S, 6,1,5,4, j^,ihort; c&re,fSr, last, fall, what; th6r«, yell, tSnn; piqne,fTrm; done, fftr, do, wolf, fdbd, fo'&t; 
 
JESHUA 
 
 157 
 
 JESUS CHRIST 
 
 otism. and courage. After a disuse for 50 vears 
 he restored the ilaily sacrifice on a new altar. — 
 5. Head of a Levitical house, who returned from 
 captivity (Ezr. ii. 40).— G. A branch of the family 
 of Pahath-Moab, of Judah (Neh. x. 14). 
 
 JESH UA. Ye^shua, S. near Moladah, occupied 
 after the return from captivity (Neh. xi. 26). 
 
 JESH'URUN. Symbolical name for Israel in Deut. 
 xxxii. 15, etc., meaning mostupriyht, or to be blessed, 
 in an endearing sense also, as Uttle one, or dear 
 one, therefore good little people. 
 
 JESi'AH {Jah lends). A Korhite, a hero with 
 David at Ziklag (1 Chr. xii. 6).— 2. Son of Uzziel 
 (xxiii. 20). Jeshiah (error) in xxiv. 25. 
 
 JESIM'IEL (whom El places). A Simeonite, of 
 Sliinei's family (1 Chr. iv. 3(5). 
 
 JESSE (YisHAi, manly). Son of Obed, father of 
 David. His name is never mentioned aijain, not 
 even when David took his parents to ISahash in 
 Moab for security from Saul (1 Sam. xxii. 3). He 
 was grandson of Boaz, one of the wealthy ones in 
 that favored place. His wife's name is not men- 
 tioned. Tradition says that the king of Moab 
 killed both Jesse and his wife, with their attend- 
 ants. 
 
 JES'UI (Heb. isHTjAi). Son of Asher. The Jesu- 
 ites were numbered in the plains of Moab (Num. 
 xxvi. 44). 
 
 JE'SUS (Gr. and Latin form of the Heb. Joshua, 
 or Jehoshua, the help of Jah, or Saviour). 1. The 
 father of Sirach, and grandfather of— 2. The Son 
 OF Sirach (Eccles. i. 27), author of the Book of 
 EccLESiASTicus, or the Wisdom op Jesub, the 
 Son of Sirach. See History of the Books. He 
 was also known as Ben Sira, a writer of proverbs 
 which closely resemble those in Wisdom. 
 
 2. JE'SUS, called jus'tds (the just). A disciple 
 Paul at Rome (Col. iv. 11). Tradition makes him 
 Biii^op of Eleutheropolis. 
 
 3. JESUS CHEIST. The name Jesus means Sa- 
 viour, and was a common name, derived from the 
 ancient Hebrew Jehoshua. 
 
 The title Christ means anointed, consecrated, 
 sacred, and is used only for the Messiah, who 
 came in fulfilment of prophesy. 
 
 The prophets, from the time of Moses, hold up 
 to view an illustrious person w^ho was to appear, 
 and should belong to the highest order of being, 
 since the name of the Eternal One is His; and he 
 should also be called Wonderful, Counselor, the 
 Mighty God, the Everlasting Father; that he 
 should assume human nature and be born of a 
 virgin of the family of David (Is. xi. 1), in 
 Bethlehem of Judsea, (Mic. v. 2), and his mission 
 should be the salvation of his people and all man- 
 kind (Is. xlix. 6); that He should be despised and 
 rejected of his people; be cut off, but not for 
 himself; be wounded for men's transgressions, 
 bruised for their iniquities; by His stripes men 
 should be healed (Is. liii.); the Lord should lay on 
 Him the iniquity of men; He should make his soul 
 an offering for sin; and should be exalted and 
 made very high; .should see of the travail of his 
 soul and be satisfied, and by his knowledge justify 
 many; and Jehovah say to' Him, "Sit thou at my 
 right hand, until I make thine enemies thy foot- 
 stool" (Ps. ex. 1); to Him should be given domin- 
 ion, glory, and a kingdom, and all people should 
 serve Him, — an everlasting dominion which shall 
 not pass away (Dan. vii. 13, 14): all of which has 
 been completely fulfilled in Jesus, the son of Mary 
 of Nazareth, wno was divinely appointed to be the 
 Messiah, from everlasting, before the foundations 
 of the world (Prov. viii. 23; 1 Pet. i. 20; Luke ii.). 
 
 Jesus was born in Bethlehem, and our era is 
 dated from the event, which was, at this time of 
 writing, 1870 (4) years ago. The very day, and even 
 the very year, has been indefinite, but is not far 
 from the one adopted. Joseph and Mary were 
 
 espoused and had gone up from Nazareth to 
 answer to the census-roll ordered by Augustus, for 
 taxation; and they came to Bethlehem because 
 they were of the house of David. The event was 
 announced by an angel to some shepherds who 
 were watching their flocks by night in the field 
 near the village; and the heavenly host, who were 
 with the angel, praised God, saying, "Glory to God 
 in the highest, and on carta peace, good-will 
 toward men" (Luke ii. 14). 
 
 The coming of Christ was an event of general 
 expectation, and the Gentiles were next to the 
 shepherd Jews in rendering homage to Him, in the 
 visit of the Wise Men from the East, who brought 
 offerings and rich presents (Matt. ii. 1). 
 
 Herod the king, who is described as a cruel ty- 
 rant, having been made jealous of the wonderful 
 child, who was born King of the Jews, ordered 
 that all the children (about 12) in Bethlehem from 
 two years old and under should be killed ; and Jesus 
 was saved only by Joseph hurrying him and his 
 mother away to Egypt, where it is supposed that 
 they stayed about a year. 
 
 On the way from Egypt the family avoided Beth- 
 lehem and returned to Nazareth. 
 
 When he was twelve years old, his parents took 
 him with them to attend the annual feast of the 
 Passover, when he was one day found in the Tem- 
 ple, questioning and answering the Jewish priests, 
 and displaying astonishing wisdom (Luke ii. 47). 
 
 The account of his childhood and youth, and 
 even maturity, up to "about thirty years of age," 
 besides the incident in the Temple, is given in two 
 grand sentences by Luke, indicative of the increase 
 and development of the human powers, the spir- 
 itual being perfect from the beginning: "And 
 the child grew, and waxed strong in spirit, filled 
 with wisdom, and the grace of God was upon him. 
 And Jesus increased in wisdom and stature, and 
 in favor with (^od and man" (ii. 40, 52). 
 
 The modesty and brevity of the Gospels on this 
 part of the life of Jesus, is one great evidence of its 
 truth, as compared with tales of fiction, wherein 
 the hero is perfected in minute and wonderful de- 
 tails. 
 
 PLAN OF HEROD S TEMPLE. 
 
 Joseph (the reputed father of Jesus, and so 
 called by his mother Mary, ii. 48), is not again 
 mentioned in the Scriptures after this event. 
 Whether he lived to witness the wonderful events 
 and profit by the teaching of the Saviour, does not 
 appear. 
 
 The question of the family of Jesus, as to whether 
 his mother Mary had any other children besides 
 him, is unsettled, although Matthew distinctly 
 mentions four brothers, besides sisters. Some have 
 held that these were brothers and sisters-in-law, 
 children of Joseph by a former wife, and others, 
 that they were the children of the sister of Jesus' 
 mother, who was also named Mary, and was the 
 
 furl, iTjde, push; e, i, o, silent; c as s; «;h as sh; .e,-eh as k; g as j; §■ m in g et; g as i; j a« gr; b »« in liae«r, liuk; tb as in thine. 
 
JESUS CHRIST 
 
 158 
 
 JESUS CHRIST 
 
 wife of Clopas; this would have them to be cousins 
 of Jesus. See Mary. 
 
 The person, the life, and the work of Jesus are 
 the subject of the whole New Testament, (and, in 
 prophesy, of tlie Old), and, as a whole, are the his- 
 torical and doctrijial foundation of Christianity. 
 
 His life may be studied in several sections by 
 students, as here arranged : 
 
 1. Birth, including the appearances to Zecha- 
 riah, Elizabeth, Mary, and Joseph, and the birth 
 of John the Baptist. 
 
 2. The witnesses of the Messiah — the Shepherds, 
 the Magi and Herod. 
 
 3. Preparation and baptism. 
 
 4. Fasting, temptation and public manifestation 
 in Galilee, Judgea and Samaria. 
 
 5. His offered proof of his divinity in his mira- 
 cles, may by classed in two groups : 
 
 C In raising the dead. 
 (1). Of Love. < Curing mental disease. 
 ( Healing the body. 
 C In creating; destroy- 
 (2). Of Power. < ing; overcoming men's 
 ( wills. 
 
 6. The instruction in his discourses and parables. 
 
 7. Incidents showing the effect of his contact 
 with various persons. 
 
 8. The scene of his ministry, of which details 
 are given in the Geography. 
 
 Matthew, Mark and Luke's records are mainly 
 of the events in Galilee, never mentioning his 
 visits to Jerusalem until the time near the cruci- 
 fixion, and only implying such visits and teaching 
 by his lamentations, and the visits of the scribes, 
 etc., besides the intimacy with the family at 
 Bethany. John records a few acts in Galilee, and 
 gives all the rest of his book to the events in Ju- 
 daea — nearly one-half being about the last three 
 months; arid seven chapters (one-third), on the 
 last few days. Neither writer attempted a com- 
 
 plete cJirotiology, but aimed at a general picture of 
 the life. See Gospels, in the History of the 
 Books. 
 
 9. The duration of the ministry cannot be de- 
 termined exactly. Those who interpret the pro- 
 phesy of Isaiah literally, limit it to one year (Is. 
 Ixi. 2). But John mentions six feasts, at five of 
 which Jesus was present. 1. (ii. 13), soon after 
 his baptism; 2. (v. 1), a feast when he went up 
 to Jerusalem; 3. (vi. 4), and another, from which 
 he stayed away, in Galilee; 4. (vii. 2), the feast of 
 Tabernacles, to which he went privately; 5. (x. 
 22), the feast of the dedication; 6. (xii. xiii), and 
 the last, the Passover, at which he was crucified— 
 extending through three years. 
 
 10. And, while on tliis subject of time, it may 
 be valuable to consider, by the help of the map, 
 tracing each movement as closely as possible, the 
 amount of labor, traveling — mainly on foot (or on 
 animals) — that must be compressed into a single 
 year, if the short period is chosen. 
 
 The date of tlie birth of Jesus, and the month 
 and the day, have each been the subject of much 
 debate, without any definite settlement. The vari- 
 ous opinions have ranged through four years of 
 time, and have suggested nearly every month in 
 the year. Tischendorf and Wieseler say that Je- 
 sus could hardly have been born before the first of 
 January, A. U. C. 750; and suggest February as 
 the latest date probable. Gresswell says that April 
 5 or 6 must be the day of his birth (A. U. C. 750). 
 Dr. Robinson supposes it could not have been la- 
 ter than in the autumn of A. U. C. 749; while it 
 may have occurred one or two years earlier; Lard- 
 ner fixes the time about the middle of August or 
 the middle of November, A. U. C. 748 or 749; "Wi- 
 ner, Ideler and others say 747; Dr. Wordsworth 
 says in the spring of 749 (B. C. 5); Clement of 
 Alexandria says some placed the day on April 20, 
 and others on May 20; the 25th of December as the 
 day dates from the traditions of the 4th century. 
 
 HARMONY OF EVENTS FROM THE FOUR GOSPELS. 
 
 
 Matthew. 
 
 Mark. 
 
 Luke. 
 
 John. 
 
 Genealogy, ... 
 
 i. 1-17 
 
 
 iii. 23-38 
 
 
 Angel appeared to Elizabeth, Tuttah, 
 
 
 
 i. 5 
 
 
 Angel appeared to Mary, Nazareth, - 
 
 Mary visits Elizabeth, Yuttah, - - - - 
 
 
 
 i. 25 
 
 
 
 
 i. 39 
 
 
 Jesus born, Bethlehem, 
 
 i. 18-25 
 
 
 ii. 1 
 
 
 Shepherds watch, Bethlehem, ... - 
 
 
 
 ii. 8 
 
 
 Circumcision, Bethlehem, - - - - - 
 
 
 
 ii. 21 
 
 
 Presentation, Jerusalem, . . - - . 
 
 
 
 ii. 22 
 
 
 Visit of Wise Men, Bethlehem, ... - 
 
 ii. 1 
 
 
 
 
 Flight into Egypt, 
 
 ii. 13 
 
 
 ii. 39 
 
 
 Jesus with the Doctors, 
 
 
 
 ii. 40 
 
 
 Baptism of Jesus the C!hrist, .... 
 
 iii. 13 
 
 i. 9 
 
 iii. 21 
 
 i. 32 
 
 Temptation, Quarantana, - . . - - 
 
 iv. 1 
 
 i. 12 
 
 iv. 1 
 
 
 Andrew and Peter follow him, . - - - 
 
 
 
 
 i. 37 
 
 Nathanael's witness, 
 
 
 
 
 i. 49 
 
 Water made wine, Cana, 
 
 
 
 
 ii. 1 
 
 Cleanses the temple, 1st passover. 
 
 
 
 
 ii. 12 
 
 Nicodemus, Jerusalem, 
 
 
 
 
 ii. 23 
 
 Jesus and John baptizing, Enon, 
 
 
 
 
 iii. 22 
 
 Woman of Samaria, Shechem, .... 
 
 
 
 
 iv. 1 
 
 Nazareth, Nobleman 's son healed, . - - 
 
 
 
 
 iv. 46 
 
 Draught of fishes, Capernaum, - - - . 
 
 
 
 V. 6 
 
 
 Four apostles called, Capernaum, ... 
 
 iv. 13 
 
 1. 16 
 
 V. 1 
 
 
 Demoniac healed, Capernaum, - - . - 
 
 
 i. 21 
 
 iv. 31 
 
 
 Simon's wife's mother healed, Capernaum, 
 
 vii. 14 
 
 i. 29 
 
 iv. 38 
 
 
 Circuit in Galilee, ...--. 
 
 iv. 23 
 
 i. 35 
 
 iv. 42 
 
 
 Leper healed, Galilee, - - - 
 
 viii. 1 
 
 i. 40 
 
 V. 12 
 
 
 Stills the storm, Galilee, 
 
 viii. 18 
 
 iv. 35 
 
 viii. 22 
 
 
 Land of the Gadarenes, 
 
 viii. 28 
 
 v. 1 
 
 viii. 26 
 
 
 Jairus' daughter raised, Capernaum, - - - \ 
 Woman healed, Capernaum, . . - - ^ 
 
 ix. 18 
 
 V. 21 
 
 viii. 41 
 
 
 
 
 
 
 Blind man, Demoniac, Capernaum, - 
 
 ix. 27 
 
 
 
 
 Paralytic, Capernaum, 
 
 ix. 1 
 
 ii. 1 
 
 V. 17 
 
 
 «, e, 1, 5, u, 7, long; 5, 6,1, 6, u, y, short; cire, far, last, fjU, what; th&re, vgil, term; pique, firm; done, f6r, dp, wolf, food, fdil; 
 
JESUS CHRIST 
 
 159 
 
 JESUS CHRIST 
 
 Matthew. 
 
 Mark. 
 
 Luke. 
 
 John. 
 
 Matthew called, Capernaiini, . . . - 
 Second Tassover, Jerusalem, .... 
 Pool of ik'tlu'sda, Jerusalem, .... 
 Plucking jj;rain on the Sabbath, ... 
 Withered hand healed, Samaria, 
 Jesus by the sea, Capernaum. The twelve chosen, 
 Sermon on the mount, llattin, .... 
 Centurion's servant h(>ak'd, Capei'naum, - 
 
 Widow's son raised, Nain, 
 
 Messengers from John, 
 
 Woe to the cities of Galilee, . . . - 
 Jesus' feet anointed, Capernaum, ... 
 
 The two debtors, 
 
 Second circuit in Galilee, 
 
 Parable of the sower, Capernaum, 
 
 " Candle under a bushel, .... 
 
 " Sower, 
 
 " Wheat and tares, 
 
 " of grain of mustard-seed, 
 
 " of the leaven, 
 
 Wheat and tares explained, .... 
 
 The treasure, pearl and net, .... 
 
 His mother and brethren, 
 
 Reception at Nazareth, 
 
 Third circuit in Galilee, 
 
 Twelve sent out, Capernaum, .... 
 
 Herod's opinion Jesus (Tiberias), 
 
 Death of John the Baptist, .... 
 
 Third passover, 
 
 5000 fed near Bethsaida, 
 
 Walks on the sea of GalUee, .... 
 
 Miracles in Gennesaret, 
 
 Bread of life, 
 
 Washen hands, Capernaum, .... 
 Syrophceniciau woman, coast, . . . . 
 Miracles of healing in Galilee .... 
 
 4000 fed in Decapolis, 
 
 The sign from heaven, Magdala, 
 
 Leaven of the Pharisees, 
 
 Blind man healed, Bethsaida, .... 
 Peter's profession near Csesarea, ... 
 
 His passion foretold, 
 
 Transfiguration on Mt. Hermon, ... 
 
 Of Elijah, 
 
 Lunatic healed, 
 
 His passion foretold in Galilee, - - . - 
 Fish caught with the tribute, Capernaum, 
 The little child, Capernaum, .... 
 One casting out devils, ..... 
 
 Offenses, 
 
 The lost sheep, 
 
 Forgiveness of injuries, 
 
 Binding and loosing. Forgiveness, ... 
 Parable unmerciful servant, .... 
 
 Salted with fire, 
 
 Journey to Jerusalem, 
 
 Fire from heaven, Samaria, - - - 
 
 Foxes have holes, birds have nests, etc., - 
 
 The seventy sent out, Capernaum, 
 
 Feast of Tabernacles, Jerusalem, 
 
 Woman taken in adultery, Jerusalem, 
 
 Dispute with the Pharisees, Jerusalem, 
 
 The man born blind healed, Jerusalem, - 
 
 The good shepherd, Jerusalem, . - - . 
 
 The seventy return, Jerusalem, . . - - 
 
 The good Samaritan, Jerusalem, 
 
 Mary and Martha, Bethany, . . . - 
 
 The Lord's Prayer, 
 
 Prayer effectual, 
 
 "By Beelzebub," Jerusalem, .... 
 The unclean spirit, Jerusalem, - - - - 
 The sign of Jonah, Jerusalem, . - - - 
 
 The light of the body, - 
 
 The Pharisees, ... 
 
 What to fear, 
 
 Master, speak to my brother. 
 
 ix. t) 
 
 xii. 1 
 xii. 9 
 X. 24 
 
 V. 1 
 
 viii. 6 
 
 xi. 2 
 xi. 20 
 
 xii. 1 
 
 u. 13 
 
 ii. 23 
 iii. 1 
 ui. 13 
 
 iv. 1 
 iv. 21 
 iv. 26 
 
 v. 27 
 
 vi. 1 
 vi. fi 
 vi. 12 
 vi. 17 
 vii. 1 
 vii. 11 
 vii. 18 
 
 vii. 06 
 vii. 41 
 viii. 1 
 viii. 4 
 viii. 16 
 
 v. 1 
 v. 2 
 
 iv. 6 
 
 xiii. 24 
 
 
 xiii. 18 
 
 
 xiii. 31 
 
 iv. 30 
 
 xiii. 20 
 
 
 xiii. 33 
 
 
 
 
 xiii. 36 
 
 
 
 
 xiii. 44 
 
 
 
 
 xii. 46 
 
 iii. 31 
 
 viii. 19 
 
 
 xiii. 53 
 
 vi. 1 
 
 
 
 ix. 35 
 
 vi. 6 
 
 
 
 X. 
 
 vi. 7 
 
 ix. 1 
 
 
 xiv. 1 
 
 iv. 14 
 
 ix. 7 
 
 
 xiv. 3 
 
 vi. 17 
 
 vi. 4 
 
 
 xiv. 13 
 
 vi. 30 
 
 ix. 10 
 
 vi. 1 
 
 xiv. 22 
 
 vi. 45 
 
 
 vi. 16 
 
 xiv. 34 
 
 vi. 53 
 
 
 vi. 22 
 
 XV. 1 
 
 vii. 1 
 
 
 
 XV. 21 
 
 vii. 24 
 
 
 
 XV. 29 
 
 vu. 31 
 
 
 
 XV. 32 
 
 viii. 1 
 
 
 
 xvi. 1 
 
 viii. 10 
 
 
 
 xvi. 12 
 
 viii. 14 
 viii. 22 
 
 
 
 xvi. 13 
 
 viii. 27 
 
 ix. 18 
 
 vi. 66 
 
 xvi. 20 
 
 viu. 30 
 
 ix. 21 
 
 
 xvii. 1 
 
 ix.2 
 
 ix. 28 
 
 
 xvii. 10 
 
 ix. 11 
 
 
 
 xvii. 14 
 
 ix. 14 
 
 ix. 37 , 
 
 
 xvii. 22 
 
 ix. 30 
 
 ix. 43 
 
 
 xvii. 24 
 
 
 
 
 xviii. 1 
 
 ix. 33 
 
 ix. 46 
 
 
 
 ix. 38 
 
 ix. 49 
 
 
 xviii. 6 
 
 ix. 42 
 
 xvii. 2 
 
 
 xviii. 10 
 
 
 XV. 4 
 
 
 xviii. 15 
 
 
 
 
 xviii. 18 
 
 
 
 
 xviii. 21 
 
 ix. 49 
 
 
 
 
 
 ix. 51 
 
 vii. 1 
 
 
 
 ix. 52 
 
 
 viii. 19 
 
 
 ix. 57 
 X. i 
 
 X. 17 
 X. 25 
 X. 38 
 
 vii. 11 
 viii. 1 
 viii. 12 
 ix. 1 
 
 X. 1 
 
 vi. 9 
 
 
 xi. 1 
 
 
 vii. 7 
 
 
 xi. 5 
 
 
 xii. 22 
 
 iii. 20 
 
 xi. 14 
 
 
 xii. 43 
 
 
 xi. 24 
 
 
 xii. 38 
 
 
 xi. 29 
 
 
 v. 15 
 
 
 xi. 33 
 
 
 vi. 22 
 
 
 
 
 ii. 3 
 
 
 xi. 37 
 
 
 X. 26 
 
 
 xii. 1 
 xii. 13 
 
 
 furl, rude, posh; e, I, 0, sUeut; 9 as s; fh as sh; ^j'oh at k; g as j; g as la get; r as z; x as gz; g as in linger, link; th as in thine. 
 
JESUS CHRIST 
 
 160 
 
 JESUS CHRIST 
 
 Matthew. 
 
 29 
 Apr. 
 
 Covetousness. Watchfulness, - - . - 
 
 Galileans that perished, 
 
 Woman healed on the Sabbath, Perea, 
 
 The grain of mustard-seed, Perea, _ - - 
 
 The leaven, Perea, ...... 
 
 Toward Jerusalem, Perea, - - - - - 
 
 Are there few? Bethany, - - . . - 
 
 Warning against Herod, 
 
 O Jerusalem ! Jerusalem !--.-- 
 Dropsy healed on the Sabbath, - - - - 
 Chief rooms. Great supper, . . . - 
 Following Christ with the cross, . - - 
 
 Parables— Lost sheep. Piece of money, Prodigal Son, 
 Unjust steward, Rich man and Lazarus, - 
 Offenses, ......-- 
 
 Faith and merit, 
 
 Ten lepers healed, Samaria, . . - - 
 How the kingdom cometh, Perea, . . - 
 Parable of unjust judge, Perea, - - - - 
 
 Parable of Pharisee and Publican, Perea, - 
 
 Of divorce, Perea, ...... 
 
 Infants brought to Jesus, Perea, . . - 
 
 Rich young man inquiring, Perea, ... 
 Promises to the disciples, Perea, ... 
 
 Laborers in the vineyard, Perea, . . - 
 His death foretold the third time, Perea, - 
 Request of James and John, Perea, . - - 
 Heals two blind men, Jericho, . . . - 
 Zaccheus. Parable of ten talents, Jericho, 
 Feast of Dedication, Jerusalem, ... 
 Beyond Jordan, Bethabara, .... 
 
 A. D. Raising Lazarus, Bethany, ... 
 Meeting of the Sanhedrin,Caiaphas, - 
 Jesus in Ephraim, 
 
 1. Mary anoints his feet, Bethany, 
 
 2. Triumphal entry into Jerusalem, - 
 2d cleansing of the temple, . . - 
 
 3. The barren fig-tree. Olivet, 
 Fig-tree withered, between Bethany and the 
 
 city, 
 
 4. Pray and forgive, 
 
 By what autliority— parable of the two ' 
 
 sons, 
 
 Parable of the wicked husbandman, ^ 
 
 Parable of the wedding garment, - \ g 
 
 The tribute money, .... > H 
 
 The state of the risen, ... 
 The great commandment, 
 David's son and David's Lord, 
 Against the Pharisees, . . - 
 The widow's mite, . . . - 
 Christ's second coming, . - - 
 Parable of ten virgins, . . - 
 Parable of five talents, . - - 
 The Last Judgment, . . - 
 Greeks ask to see Jesus. The voice, 
 John's reflections on the Jews' unbelief. 
 His crucifixion foretold, . - - 
 The priests, scribes and elders conspire, 
 
 5. Judas Iscariot, 
 
 6. Pascal supper, last passover, - 
 Disciples' feet washed, ... 
 The disciples contend, . - - 
 The Lord's Supper, - - - - 
 Peter's fall foretold, ... 
 Last discourse. Departure— Comforter, 
 Vine and branches. Abiding in love. 
 Work of Comforter, ... 
 Prayer of Jesus Christ, ... 
 
 7. Gethsemane, on Olivet, ... 
 The betrayal, Gethsemane, 
 Malchus' wounded ear healed. 
 Before Annas. Hill of Evil Counsel, 
 Peter's denial, - - - - - 
 Jesus before the Sanhedrin, Jerusalem, 
 Before Pilate, Jerusalem, 
 
 Mark. 
 
 Luke. 
 
 vi. 25 
 
 xiii. 31 
 xiii. 33 
 
 xxiii. 37 
 
 xxii. 1 
 X. 37 
 
 xviii. 6 
 xvii. 20 
 
 xix. 1 
 xix. 13 
 xix. 16 
 xix. 27 
 XX. 16 
 XX. 17 
 XX. 20 
 XX. 29 
 xxv. 14: 
 
 xxvi. 6 
 xxi. 1 
 xxi. 12 
 xxi. 17 
 
 vl. 14 
 
 xxi. 23 
 xxi. 28 
 xxi. 33 
 xxii. 1 
 xxii. 15 
 xxii. 23 
 xxii. 34 
 xxii. 41 
 xxiii. 1 
 
 xxiv. 1 
 xxv. 1 
 xxv. 14 
 xxv. 31 
 
 xxvi. 2 
 xxvi. 3 
 xxvi. 14 
 xxvi. 17 
 
 xxvi. 26 
 xxvi. 30 
 
 xxvi. 36 
 xxvi. 47 
 xxvi. 51 
 xxvi. 57 
 xxvi. 69 
 xxvi. 59 
 xxvii. 1 
 
 IV. 
 
 X. 1 
 
 X. 13 
 X. 17 
 
 X. 28 
 
 X. 32 
 
 X. 35 
 X. 46 
 
 xiv. 3 
 xi. 1 
 xi. 15 
 xi. 11 
 
 xi.l9 
 xi. 24 
 
 xi. 27 
 
 xii. 1 
 xii. 13 
 xii. 18 
 xii. 28 
 xii. 35 
 xii. 38 
 xii. 41 
 xiii. 1 
 
 xiv. 1 
 xiv. 10 
 xiv. 12 
 
 xiv. 22 
 xiv. 26 
 
 xiv. 32 
 xiv. 43 
 xiv. 47 
 xiv. 53 
 xiv. 66 
 xiv. 55 
 XV. 1 
 
 xii. 16 
 xiii. 1 
 xiii. 10 
 xiii. 18 
 xiii. 20 
 xiii. 22 
 xiii. 23 
 xiii. 31 
 xiii. 34 
 xiv. 1 
 xiv. 7 
 xiv. 25 
 
 XV. 
 
 xvi. 
 xvii. 1 
 xvii. 5 
 xvii. 11 
 xvii. 20 
 xviii. 1 
 xviii. 9 
 
 xviii. 16 
 xviii. 18 
 xviii. 28 
 
 xviii. 31 
 
 xviii. 35 
 xix. 11 
 
 vii. 36 
 xix. 29 
 xix. 45 
 
 XX. 1 
 
 XX. 9 
 
 xiv. 16 
 XX. 20 
 XX. 27 
 XX. 41 
 XX. 45 
 xxi. 1 
 xxi. 5 
 
 xix. 11 
 
 xxii. 1 
 xxii. 3 
 xxii. 7 
 
 xxii. 24 
 xxii. 19 
 xxii. 31 
 
 xxii. 40 
 
 xxii. 47 
 xxii. 50 
 xxii. 64 
 xxii. 56 
 xxii. 63 
 xxiii. 1 
 
 John. 
 
 X. 22 
 
 xi. 1 
 xi. 45 
 xi. 
 
 xi. 54 
 xii. 3 
 xii. 12 
 u. 13 
 
 xii. 20 
 xii. 36 
 xii. 32 
 
 xiii. 1 
 xiii. 5 
 
 xiii. 36 
 xiv. 1 
 XV. 1 
 xvi. 
 xvii. 1 
 xviii. 1 
 xviii. 2 
 xviii. 10 
 xviii. 12 
 xviii. 17 
 xviii. 19 
 xviu. 28 
 
 S., e, 1, 6, u, y, long; S, 6,1, 5, 6, f, short; ckr; fSr.last, fall, what; thdra.TgH. tSna; pique, firm; done, for, do, wolf, food, fo"ot; 
 
o 
 
 GO 
 
 > 
 
 O 
 
 W 
 
 o 
 
 !^ 
 
 GO 
 
 O 
 O 
 
 o 
 o 
 
 a 
 
 GO 
 
JESUS CHRIST 
 
 161 
 
 JESITS CHRIST 
 
 Matthew. 
 
 Mark. 
 
 Luke. 
 
 John. 
 
 Juilas dii's, . . - 
 
 Josus bi'fore Ileroil siU-nt, 
 Accused and condcinnod, 
 Mocked by soldiers, 
 Chowued with thitins, 
 The crucifixion. Calvary, 
 The veil rent— Darkness, 
 The body buried by Joseph, 
 The sepulchre guarded, - 
 The llesurreetitin, 
 
 x.w li. 
 
 xxvi 
 
 XXV : 
 
 XXV 
 XXV 
 XXV 
 XXV 
 XXV 
 XXV 
 
 .-)1 
 57 
 
 . I 
 
 I' Appearance of Eiuniaus, . . . . 
 o: Appearance of Jerusalem, - - . - 
 ^ j Appearance Sea of Tiberias — Charge to Peter, 
 "^ 1 Appearance on a nuumt in (Jalilee — (Paul), 
 § Appearance in Jerusalem— (Peter in Acts), 
 
 [Ascension, Olivet, 
 
 Unrecorded works, 
 
 xxviii. 10 
 
 XV. r, 
 
 XV. 1() 
 
 XV. IT 
 XV. L'4 
 XV. ;{8 
 XV. 43 
 
 xvi. 1 
 xvi. IL' 
 xvi. 14 
 
 xvi. 19 
 
 xxiii. 4 
 xxiii. 1.3 
 xxiii. 'M 
 
 xxiii. 3:? 
 xxiii. 45 
 xxiii. 50 
 
 xvni. 29 
 xix. 3 
 xix. H 
 xix. 18 
 
 xix. 38 
 
 xxiv. 1 i XX. 1 
 
 xxiv. 13 ! 
 
 xxiv. 36 i XX. 19 
 
 xxiv. 50 
 
 xxi. 1 
 
 xxi. 25 
 
 The life of Jesus combined in a three-fold char- 
 acter the offices of prophet, priest and kin>;j. His 
 prophesies pointed both to the manner and the 
 time of the mission and work of redemption; and, 
 as John said, were really clear light shining; his 
 priestly office was shown in his vicarious atone- 
 ment for the sins of men ; and his kingly office 
 appears in his royal power of subduing allmen to 
 his will for the good of his people. To his church 
 he was also proi)het, priest, and king above all 
 others who had held either of those offices. He 
 first said, " Xo one hath seen God at any time, the 
 only begotten Son, who is in the bosom of the 
 Father, he hath declared him" (John iii. 16). 
 Jesus founded a system of ethics, revised and over- 
 ruled all the old systems of morals, and so purified 
 the system that it will stand for all the coming 
 ages without changing. This was done among 
 those men who thouglit they were learned and 
 wise, and that they needed only to extend Phari- 
 seeism or Essenisni to perfect the moral system of 
 mankind, when Jesus showed them that such as- 
 cetic notions were born in the desert and would die 
 there. An obscure Galilean wood carver readily 
 and surely did what so many eminent men had 
 failed to accomplish — he laid the foundations of a 
 universal religion — on a perfect morality, showing 
 how the divine and human elements can b(^ made 
 to appear in harmonious action in every soul. He 
 is therefore superior to all the prophets who pre- 
 ceded him. 
 
 The priestly element was almost peculiar in Ju- 
 daism. Th(^ Pharisees enlarged upon the hint of 
 Moses and declared the whole people to be a nation 
 of priests ; but that the sacrifices and oblations 
 (while so many fell short of the ceremonial purity) 
 had to be offered by a mediating priesthood, and 
 by them alone, as having immediate access to God, 
 and only acceptable from them, while it was held 
 to be blasphemy to attempt to change tlie institutes 
 of Moses (Acts vi. 11, 14,) evt'u although the 
 prophets had so distinctly said, something liigher 
 and purer was needed, and would be given from 
 above, being brought bv the Messiah, the great 
 spiritual king, successor of David (Ps. civ). The 
 sufferings and glory, struggle with temptation and 
 sin, ransom paid, and atonement made, whereby 
 the guilt of iniciuity was to be forever atoned, and 
 sacrifice and oblation cease, and a new temple 
 consecrated (Zech. vi. 12), in every heart, was 
 the burden Jesus bore in his character and office of 
 the great high-priest (Heb. x.). The necessity for 
 his work was not seen until after it had been done, 
 and he was gone from among men. His priesthood 
 was more perfect than any before him. 
 
 The Jews had expected a temporal king, a King 
 of Zion, as announed in the letter of the prophets, 
 the spiritual meaning being overlooked. The angel 
 
 said to ]Mary that the throne of his father David 
 should be given to him ; the Eastern Magi inciuired 
 after him, and did obediein'e to him as King of the 
 Jews (Luke i. 32). Herod struck at tht; infant as 
 at a pretender to his throne; John announced him 
 as coming to set up the Kingdom of Heaven; and 
 even wlieii he declared before Pilate; the spiritual 
 nature- of his kingdom, the Jews failed to see what 
 sort of a King he was. However feel)le and pow- 
 erless he may have seemed then as a king before 
 Pilate, and wMien wearing the crown of tViorns and 
 tlii> imrple robe, succeeding history has prf>ved his 
 actual iiower among men, above and beyond all 
 other kings, moving and ccmtrolling their hearts 
 and minds, and this power is extending through- 
 out the world, not by force or violence, but as 
 gentlv and surely ps the light of the sun. As a 
 king "he is more winning, powerful, more enduring, 
 and more holy and good than any who have 
 reigned before him. 
 
 GO.\T OP AOUDAB. 
 
 Christians in all ages have wished for some pic- 
 ture or figure of Jesus, which should represent the 
 Saviour or the Man of Sorrows, and a great number 
 of attempts have been made to represent one or the 
 other of those phasi's of the great character: some 
 witii an expression of calm serenity and dignity, 
 without grief; and others with the crown of thorns, 
 pui])lerobe, and face of sorrowful aspect. Except 
 a few crude outlines, painted on the walls of .sepul- 
 chres, (as in the Catacombs under Rome), or on 
 tablets, or rude engravings of the early ages, no 
 work of this kind, claiming excellence, can be 
 
 filrl, ryde, p^ah; e, i, O, ■Uant; 9»*«; 9h{wali;«,«h«sk; gas J; g as in get; gas z; ^ as gz; u as In linger, liuk; tli as in tblaa. 
 
JETHER 
 
 162 
 
 JEZREEL 
 
 dated earlier than Leonardo da Vinci's or Rajjliael's ] libamah (Gen. xxxvi. 5).— 2 
 time, wlio have made the most acceptable works, of Bilhan (l^'^^"- '^'^i- ^^)- — 3. 
 
 Benjamite chief, son 
 Levite of tlie house of 
 
 from which nearly all others have been imitated; fShimei (xxiii. 10). — 4. Son of king Rehoboam and 
 and even theii's were reproductions of the tradi- Abihail (2 Chr. xi. 18). 
 tionary likeness, fashioned after the Greek model 
 of the young hero-god Apollo, or the Egyptian 
 Serapis. Tiie story that Pilate had a likeness en- 
 graved on an emerald is a fable, and the likeness 
 in question is a eo])y from Raphael's cartoon of tlie 
 
 JE'UZ (Jah cmtnsels). Benjamite chief (1 Chr. 
 viii. 10). Born in Moab, son of Shaharaim and 
 Ilodesh. 
 
 que 
 Miraculous Drauglit of Fishes. The likeness, the 
 actual birth-place, the several places of his resi- 
 dence, of his crucifixion, and of the sepulchre have 
 
 JEW. Short form of JeHuci (people <yf Judah) . 
 First mentioned in 2 K. xvi. 6, when the king of 
 Syria drives the (Jehudim) Jews from Elutli. 
 ce oi HIS ciuciu.viuii, uuu oi Liic ^t-pulu..ll:lnl^„ I Jeremiah frequently uses it, perhaps because the 
 one and aU been lost beyond all hope of autlientic | ti'be of Judah was very numerously represented 
 recovery. We know that he was born in Bethle- i '» tlie captivity. In the N. T. the Jews are spoken 
 hem, raised in Nazareth, began his work in Cana of as tlie determined opponents of the gospel, 
 and Capernaum, was cnicified and buried near The history of the Jews, as a people, may be divi- 
 Jerusalem, but the exact places have, perhaps by ded intotliree eras: 1. From Abraham (or Ileber) 
 divine intention, been purposely forgotten. i to tlie close of the collection of the Laws, originally 
 
 oral, then written, B. C. 5.3(3;— 2, end- 
 ing A. D. 600,— and 3. From then to 
 the present. Tiie chief interest to the 
 Bible student is found in the histoid 
 before A. D. 70, since which time the 
 affairs of this people have had but lit- 
 tle value in the world, as compared to 
 them during the ages before. The in- 
 fluence of foreign people and native 
 powers may be distinctly traced from 
 age to age:' of Persia, in organization, 
 order, and the ritual; of Greece, by 
 liberty and speculation; of the Asmo- 
 nean leaders, in independent thinking 
 and faith; of the Ilerods, the separa- 
 tion of the church and state, with the 
 falHng to pieces of the Jewish Church 
 in favor of its successor, the Church of 
 Jesus Christ. 
 
 JEWESS. Born a Hebrew, of any 
 tribe (Acts xvi. 1), as tlie mother of 
 Timothy, and Drusilla the wife of Fe- 
 hx (xxiV. 24). See Herod. 
 
 JEWISH. Paul warns Titus (1. 14) 
 against Jewish fables. See Fable. 
 JEWRY. Judah, Judfea (Dan. v. 
 xxiii. 5; John vii. 1). 
 LANGUAGE. Jewishly (2K. xviii. 26). 
 JEZANI'AH. Jaazani'ah. Azariah. 
 JEZ'EBEL (chnste). Wife of king Aliab, mother 
 of Athaliah, queen of Judah, and Ahaziah and Jo- 
 ram, kings of Israel. She was daughter of Ethbaal, 
 king of the Zidonians, who had proved himself a 
 powerful and wise king. Jezebel brought her re- 
 ligion witli her, and transplanted it iiito^he willing 
 hearts of the Hebrews (1 K. xvi. 31), and tlie king 
 of Israel and his people adopted formally the wor- 
 ship of the Phcenician gods. Elijah, Carmel, Na- 
 botn, Jehu, and Jezrcel, are names that recal the 
 main points in her history, wOiich may be read in 
 those articles. 
 
 Jezebel is charged with sorcery in the O. T. (2 
 K. ix. 22), and in the New (Rev. ii. 20), where her 
 name is used as the symbol of a wife given over to 
 unholy practices. As human nature is the same 
 from age to age, so do persons enact the same 
 deeds over and again. 
 
 j£'25ER (imfige). Son of Naphtali (Num. xxvi. 
 49). Jezerite^s. 
 
 JEZl'AH {Jah sprinkles). Of the family of Pa- 
 rosh; married a Gentile wife (Ezr. x. 25). 
 
 JEZI'EL (El's assembly). Benjamite with David 
 at Ziklag (1 Chr. xii. 3). 
 
 JEZLFAH (Jah jrreserves). Benjamite, son of 
 Elpaal (1 Chr. viii. 18). 
 
 JEZO'AR (whitc7iess). Son of Helah, wife of 
 Asher (1 Chr. iv. 7). 
 
 JEZRAHI'AH. a Levite, chief chorister at the 
 dedication of the wall (Neli. xii. 42). 
 jEZRE'EL (El has planted). Founder of Etam 
 
 QUARRY CAVE TNIIKR JERIjSALEM. 
 
 J'E'TSER (excellen-ce). 1. Jethro, father-in-law to 
 Moses (Ex. iv. 18), who is also called Hobab 
 (Num. X. 31). — 2. Gideon's eldest son (Judg. viii. 
 20).— 3. Father of Amasa, general of Absalom's 
 army. Ithra (2 Sam. xvii. 25). He was an Ish- 
 maelite, or a Hebrew living among IshmaeliteB. 
 He married Abigail, David's sister (probably in 
 the land of Moab).— 4. Son of Jada (1 Chr. ii.32). 
 5. Son of Ezra, in the line of Judah (1 Chr. iv. 
 17). — Ezra and Amram being one, this Jether may 
 be Aaron, as some suggest.— 6. Chief in Asher, 
 father of Jephunneh (1 Chr. vii. 38). 
 
 JE'THETH (rt tent-pin). A duke in Edom (Gen. 
 xxxvi. 40). There is a place called El Wdidnh in 
 Nejed (in the Buhna, sandy desert), and an El 
 Wetid range of mountains, which may preserve 
 the name of the ancient family, for Wetedeh is 
 stable, firm, as a tent-pin. 
 
 JETH'LAH (hanging). In Dan, near Ajalon 
 (Josh. xix. 42). Lost. 
 
 JE'THRO (superiority). Jether. Father-in-law 
 of Moses (Ex. iv. 18, xviii. 1), and also called Ho- 
 bab (Num. X. 31: Judg. iv. 11). Reuel (Raguel) 
 was the head of the family into which Moses mar- 
 ried (Ex. ii. 18), but was probably his wife's 
 grandfather, for Ilobab w'as his son (Num. x. 29). 
 He became a convert to the worship of Jehovah, 
 and sacrificed (Ex. xviii. 12). 
 
 JE'TUR (camp). Son of Ishmael (Gen. xxv. 15). 
 Itxjrjea. 
 
 JEU'EL (El's treasure). Chief in Judah, of the 
 sons of Zerah, at the first occupation of Jerusa- 
 lem (1 Clir. ix. 6).— 2. A son of Adonikam, re- 
 turned from captivity (lEsd. viii. 39). 
 JE'USH (Jah hastens). 1. Son of Esau by Aho- 
 
 13; Luk 
 JEWS' 
 
 a, 6, \, 5, u, f, long; £, S,l, 5, ■&, jP, short; ekre, fair, last, fall, what; thSre, vgil, tcnn; pique, firm; d6ne, f&r, dg, w(jlf, f<Jbd, footj 
 
JEZREEL 
 
 16E 
 
 JOASH 
 
 Son of Nalior (Gen. xxii. 
 
 (1 Chr. iv. 3). "These are the families of the 
 father of Etaus." 
 
 JEZ REEL {what God jjlants). At the west foot 
 of -Ml. ciilboa, on a hill overlooking the great plain 
 of Je/.reel ( Esdraelon, .Tiulith iv. 5). Tlie hill is 
 rocky anil :-tei p on the N. K. side, ami about 100 
 ft. high. CariiK'l can be seen to tlie west, and the 
 Jordan valU'y to the east. There was a temple 
 here to Astarte, with 400 priests, supported by Je- 
 zebel ; Allah's palace (ivorv liuuse, 1 K. xxiii. ."{'J); 
 a watch-tower (2 Iv. ix. 17)', which may b<! also the 
 tower in .Ji'zreel near whleh Pharaoh encamped 
 when Josiah "went against him" and was 
 wounded (xxiii. 25). The spring of Ilarod is 
 about 1 m. E. where the story of (Mdeon's night 
 adventure with lamps and pitchers is located, and 
 also the defeat and death of Saul and Jonathan. 
 To this city Elijah ran before Ahab from Carmel, 
 12 ms.; here Xaboth was murdered, that Ahab 
 might have his vineyard; and the "house of Ahab" 
 (tlie whole family) were killed; and Jezebel was 
 thrown from a window and eaton by dogs in tlie 
 same fieUl that was taken from Niiboth. There 
 are about a dozen poor houses and a ruined tower 
 in the modern village, which is called Zerin.— 2. A 
 town in Judah, near Carmel (Josh. xv. 5(!)- Here 
 David took Ahinoam the Je/reclitess for his first 
 wife (1 Sam. xxvii. 3). — 3. Eldest son of the 
 prophet Ilosea (i. 4). 
 
 JIB SAM {pleasant). Son of Tola, of Issachar 
 (1 Chr. vii. 2). 
 
 JID'LAPH [tearful) 
 22). 
 
 JIM NA, Jlmnah, eldest son of Asher (Xum. 
 xxvi. 44). Imnah. 
 
 JIMNi TES. Descendants of Jimna. 
 
 JIPHTAH (jrced^. Judah, in the Shefelah 
 (Josii. XV. 43). Lost. 
 
 JIPH'THAH-EL (El opens), THE GORGE OF. 
 Jotapata (tlie same city) was besieged bv Yes])a- 
 siau, held out, and stood a long time (B. J. iii. 7). 
 Xow Jefat, 12 ms. X. "W. of Xazareth. The valley 
 if/org^) of Abilin extends frour near Jefat to the 
 plain of Acre. It is inclosed, with steep, wooded 
 hills. 
 
 JO'AB (Jail his father). Son of Zeruiah, David's 
 sister. He and his brothers Abishai and Asahel 
 cast their lot with David (1 Sam. xxii. 3), and their 
 history runs close to his. Joab's native power and 
 and niartial deeds made him the most famous of 
 the three brothers, and he was ambitious and 
 crafty, jealous and revengeful, as is shown in his 
 history as "captain of the host." Joab earned at 
 Jehus his title of commander-in-chief. The duel 
 between 12 young heroes on each side, between the 
 forces of Joab and Abner, took .place at the pool of 
 GiBEOX, and brought on a general battle, which 
 turned in favor of ^oab and David's forces. Ah- 
 ner (luarreled with Ishboslieth and went over to 
 David, when Joab killed him, treacherously pre- 
 tending it was "in blood- revenge" for his brother 
 Asahel, whom Abner had killed. David dared 
 not puni.'^h Joab, because he and his two brothers 
 were so useful to him in the army. In the war 
 against Ilanun, Joab made a speech which is justly 
 noticed as a perfect model of military address: 
 "Be of good courage, and let us play the men for 
 our people and for the cities of our'God, and the 
 Lord do as seenieth him good," (2 Sam. x. 12). It 
 was in tlie second year of this war that Uriah was 
 murdered by David, by the help of Joab. He also, 
 at the close of the siege, sent for David, and gave 
 him his share of the spoil, generously waiving his 
 own right. 
 
 Joab was verj^kind and generous to Absalom in 
 restoring him to his father's favor, after his flight 
 from killing his brother Aninon, but was equally 
 ready to kill Absalom when in rebellion against 
 David, especially since Absalom preferred Amasa 
 
 as his commander. Joab met at the great stone 
 in Gibeon, his cousin Amasa, who had been ap- 
 pointed comiiiaiuler-in-chief over him, and treach- 
 erously mui(i('re(l him as he did Abner. David 
 prayeJ often to be released from such a terrible 
 mail. He opposed David's desire to number the 
 people with true religious fervor (2 Sam. xxiv. 3), 
 In the last days of David, Joab joined Adonijah in 
 rebellion to the king, but Solomon was proclaimed, 
 and executed his father's injunction, even taking 
 Joab from the sacred sanctuary of the altar (Ex. 
 xxi. 14), and killing him by the hand of Benaiah.— 
 2. Son of Seraiah, of Kenaz (1 Chr. iv. 14).— 3. 
 Sheikh of a family which outnumbered any other 
 in the return from captivity (Ezr. ii. 6). 
 
 JO'ACHAZ. Jehoahaz. Thesonof Josiah (Matt, 
 i. 11). 
 
 JO'ACHIM. 1. Jkhoiakim, Joacim:.— 2. A high- 
 priest in the time of Baruch, at Jerusalem (liar, 
 i. 7). 
 
 JO'ACIM. 1. Jehoiakim.— 2. Jehoiachim (lEsd. 
 i. 43).—.;. Joiakini, the son of Joshua (v. 5). — 4. 
 Iligh-pricst in Jcni-alem (Judith iv. G, 14).— 5. 
 Husband of Susanna. See History ov the 
 
 1>00KS. 
 
 JOADA'MUS. Gedaliah. 
 
 JO'AH (Jah is helper). 1. Son of Asaph, histo- 
 rian to Ile/.ekiah. Commissioned to treat with the 
 Assyrian general Iiabshakeh (Is. xxxvi. 3).— 2. 
 Son of Zinimah (1 Chr. vi. 21), brother of Ethan 
 (ver. 42).— 3. Son of Olied-edom (xxvi. 4), door- 
 keeper. — 4. Father of Eden, assisted in Hezekiah's 
 reformation (2 Chr. xxix. 12).— 5. Son of Joahaz, 
 a recorder or historian to Josiah (xxxiv. 8). 
 
 JO'AHA {Jah sustains). Father of Joah.— 5. 
 Jo'anan. Johanan, son of Eliashib. 
 
 JOAU'NA {.Tali's gift). Son of Khesa (Luke iu. 
 27) . Hananiah in I'Chr. iii. 19? 
 
 JOAN'NA {Jah' s gift). Wife of Chuza, Herod's 
 steward, contributed to the support of Jesus, and 
 brouglit spices to ])utinto the tomb where his body 
 was laid (Luke viii. 3, xxiv. 10) . Joan. 
 
 JOAN'NAN. Jehohanan, surnamed Caddis, eld- 
 est brother of Judas Maccabteus (1 Mace. ii. 2). 
 
 JO'ASH. Jehoash {JaJi oaoe). Father of Gide- 
 on, a wealthy man of the Abiezrites, who permit- 
 ted the worship of idols, but also defended his son 
 for"destroying them (Judg. vi.).— 2. Son of Aha- 
 ziah and 8th king of Judah. The only child of 
 Ahaziah who escaped the massacre by Athaliah, 
 being saved by a pious aunt and kept in the temple 
 6 years (2 Chr. xxii. 11). Athaliah counsHed the 
 murder of all Jehoram's re- 
 latives as a security against 
 I'ebellion or consi)iracy (2 
 Chr. xxi. 4, 6), and also ad- 
 vised her son Ahaziah (xxii. 
 10), until his deatli, wh( i 
 she rt'igned 6 years, uiilii 
 Joash was brougl'it out. Pure 
 religion was restored (ex- 
 cept that some high places were not destroyed), 
 sacrifice and contriluitions restored the temple. 
 After23 years, Jehoiada, the high-priest, died; Joash 
 had evil counselors and n^vived the worship of 
 Baal and Ashtaroth, and being rebuked by a son 
 of Jehoiada, Zechariah, he caused him to be stoned 
 in the court of the tcMiiple (Matt, xxiii. '3r>). After 
 an invasion by Hazael, king of Syria, who carried 
 off a great sum in treasure, Joash was murdered 
 in his bed by servants. The prophets Elisha and 
 Joel lived in this aee. He reigned 40 years, from 
 B. C. .H78 to 8.38. His name is omitted iii ^latthew's 
 genealogy. — 3. Son and successor of Jchoahaz on 
 the throne of Israel, B.C. 840-825 (2 K. xiv. 1; 
 conip. xiii'. 1 with xiii. 10). The kingdom was in a 
 very reduced condition from the inroads of Hazael, 
 and Joash, eitherfrom pity or policy, visited the pro- 
 
 UOX WEIGHT. 
 
 furl,rgdc,pn8h; e,i,0, »Uent; 5 ass; ijhas sh;-c,<:h as k; gas j; gas in get; sasz; xasgz; n asiu lioger, link; th as In tiiiiio, 
 
JOATHAM 
 
 164 
 
 JOHN 
 
 phet Elisha just before the prophet's death, receiv- 
 ing from him a promise of success against the Icing 
 of Syria, when tlie incident of the arrows occuiTed 
 (2 ^. xiii. 14-19). He gained victories over Syria, 
 and also over Judah, and carried off immense 
 treasures from Jerusalem, and threw down 600 
 feet of the walls. — 4. Several others of this name 
 are only kiiown in the lists. 
 
 JO'ATHAM. Jotliam, son of Uzziah (Matt. 1. 9). 
 
 JOAZAB'DUS. Jozabad, the Levite. 
 
 JOB (Heb. YOB, convert). 3d son of Issachar 
 (G™. xlvi. 13). Jashub in 1 Chr. vii. 1. 
 
 JOB (Heb. lYOB, afflicted). The hero of the 
 Book op Job; see Histoky. 
 
 JO'BAB (yobab, hoioling). Son of Jokban (Gen. 
 X. 20). The etymology points to a district or lo- 
 cality which is a hoioling desert, and may be any- 
 where in the desert region of Arabia, S. — 2. King 
 of Edom (Gen. xxxvi. 33), in the line of Esau, son 
 of Zerah of Bozrah. The Septuagint identifies this 
 king with Job, the suffering patriarch.— 3. King 
 of Madon, routed by Joshua at Merom (Josh. xi. 
 1). — 4. Chief in Benjamin. 
 
 JOeH'EBED (Heb. yokebed, Jah's glory). The 
 aunt and wife of Amram, and mother of Moses 
 and Aaron (Ex. vi. 20). The Sept. says "cousin" 
 instead of aunt. 
 
 i.AXyr.R FAi,rriN. 
 
 JO'DA. Judah the Levite in 1 Esd. v. 38 (Ezr. 
 iii. 19); Hodaviah (ii. 40); Hodevah (Neh. vii. 43); 
 Hodijah (x. 10); Sudias (1 Esd. v. 26). 
 
 JO'ED {Jail is witness). Son of Pedaiah, a Benja- 
 mite (Neh. xi. 7). 
 
 JO'EL (Ja7i is El). The prophet. See History 
 OP THE Books. — 2. In 1 Chr. vi. 36 an error for 
 Shaul of ver. 24.-3. EWest son of Samuel, the 
 prophet (1 Sam. viii. 2), and father of Heman, the 
 singer. He and his brother Abiah were judges in 
 Beersheba, and disgraced their office by corruption, 
 bribes, and perverted judgment. A singular error 
 of some copyist has occurred in 1 Chr. vi. 28, where 
 
 instead of Joel, Vashni is given as a name; the 
 word vashni (vesheni) means "and the second." 
 The word may also mean (veshni) .Lih is strong, 
 as Joel is sometimes rendered, and so be used as a 
 substitute.— 4. Chief in Simeon (1 Chr. iv. 35).— 5. 
 Son of Hanoch, in the line of Carmi, in Reuben (1 
 Chr. V. 4).— 6. Chief in Gad (v. 12).— 7. Son of 
 Izrahiah, in Issachar, general of a division of 
 36,000 (1 Chr. vii. 3). Son of Uzzi, according to 
 the SjTiac. Seven others of this name were not 
 very noted, except as leaders and officers about 
 the temple. 
 
 JOE'LAH {Jail helps). Son of Jeroham of Gedor, 
 with David at Ziklag. 
 
 JOE'ZEE {Jah's help). With David among the 
 Philistines (1 Chr. xii. 6). 
 
 JOG'BEHAH {elevated). Built and fortified by 
 the tribe of Gad (Num. xxxii. 35). Mentioned with 
 Jaazer and Beth Himram, and now called Jebeiha, 
 4 ms. N. of Amman (Burek. Rob.). — 2. In the 
 account of Gideon's pursuit of the Midlanites 
 ( Judg. viii. 11). Gideon's route can be traced to 
 jSfowa (Karkor). The village of Jabieh, near 
 Tell Jabieh, a few miles N. E. of Fik, is the ancient 
 Jogbehah. 
 
 JOG'LI {exiled). Father of Bukki, chief in Dan 
 (Num. xxxiv. 22). 
 
 JO'HA {Jail revives). 
 Son of Beriah, a Benja- 
 mite (1 Chr. viii. 16).— 2. 
 One of David's guard, a 
 Tizite, son of Shimri (xi. 
 45). 
 
 JOHA'NAN {Jah'sgift). 
 Jehohanan. 1. Son of 
 Azariah in the line of 
 Zadok (1 Chr. vi. 9), 
 high-priest in Rehoboam's 
 reign.— 2. Son of Elioenai, 
 in the line of Zerubbabel 
 (iChr. iii. 24).— 3. Son of 
 Kareah, captain in the 
 siege of Jerusalem, and 
 one of the first to submit 
 to the Chaldean governor. 
 He arrested the murderers 
 of this governor. ( Jer . xl. 
 • xh. 11). He, with 
 < 'lers, passed a night at 
 the Khan of Chimham 
 (see Bethlehem), and 
 settled in Egvpt (2 K. 
 XXV. 23) . 8 others of this 
 name were but little 
 known. 
 
 JOHAN'NES (1 Esd. ix. 
 29). Jehohanan in Ezr. 
 X. 28. 
 
 JOHN. Short form of 
 Jehohanan {Jah's gift). 
 1. Father of Mattatliias, 
 of the Maccabees (1 Mace, 
 ii. 1).— 2. Eldest son of 
 Mattathias; Caddis (ii. 2; 
 ix. 36).— 3. Father of Eu- 
 polemus, Envoy to Rome (viii. 17).— 4. Son of Si- 
 mon (xiii. 63).— 5. Envoy to Lysias (2 Mace. xi. 
 17). — 6. One of the high-priest's family who sat in 
 judgment, with Annas and Caiaphas, on the 
 Apostles Peter and John (Acts iv. 6). Rabbi 
 Johanan ben Zaccai, president of the Great 
 Synagogue at Jamnia.— 7. Surname of Mark 
 (Acts xii. 12). 
 
 8. JOHN, the Apostle. Was a native of Beth- 
 saida, on the Sea of Galilee, the son of Zebedee 
 and Salome. He was acquainted with the charac- 
 ter of Jesus as the Messiah before tlie call to be an 
 apostle. In company with his brother James, and 
 
 a, 5, 1, o, u, y.lcflg; a, S,1, 5, u, jP, short; cStre, far, last, fall, what; th6ro,vgil, tSnn; pique, firm; done, fSr, dg, wolf, food, foot; 
 
JOIAKIM 
 
 165 
 
 JOPPA 
 
 Peter he was specially favored by Jesus on several 
 occasions: at tne Transfiguration ; the restoring of 
 Jairns' daughter; in the garden Uethseniane; and 
 nncluding Andrew) at tlie discourse on the fall of 
 Jerusalem. He was mistaken, with the others 
 of the twelve, in his idea of the temporal mission 
 of the Messiah; and with James joined his mother 
 in the ambitious request for places of dignity and 
 honor, lie and James were called Boanerges, for 
 their zeal. John was called also the Divine and 
 the Revelator, from his writings. His family 
 could not have been poor, because they kept ser- 
 vants, and contributed to the support of Jesus; 
 and he received Mary into his home at Jerusalem, 
 after the crucifixion. He also enjoyed social privi- 
 leges, and the acquaintance of the high-priest. 
 
 Jesus loved John, who was the youngest of the 
 twelve. Twice he showed himself to him as the 
 Lord, by a miracle touching his own occupation, 
 that he could understand without doubt. He was 
 probably more intimate with him than any other, 
 as the leaning on his bosom at the supper would 
 indicate. After the ascension Paul found him 
 living in Jerusalem, where he was a pillar in the 
 cluirch; and he was yet there when Paul was in 
 Ephesus, A. D. 58. After Paul left Ephesus, John 
 was sent there, about A. D. 65. From there he 
 was exiled to Patraos, where he wrote the Apoca- 
 lypse, about A. D. 96. (Patmos and 7 Churches). 
 Polycrates (A. D. 200) calls him a martyr, but 
 does not record either the time, place, or manner 
 of his death. His epistles give evidence of a large 
 diocese, requiring many journeys of pastoral visi- 
 tation. Jerome states his age at 100, and Suidas at 
 120. He is described as a mild man, affectionate 
 almost to effeminacy; but as a true Oriental, some- 
 times firing up as m the case of the Samaritans, 
 when they rejected Jesus. See History op the 
 Books for the Gospel, Epistles and the Reve- 
 lation. 
 
 JOI'AXIM. From Jehoiakim. High-priest, son 
 of Jeshua (Neh. xii. 10). 
 
 JOI'ABIB. From Jehoi'arib. 1. Three of this 
 name, but little known. 
 
 JOK'DEAM {by the people). City in Judah, near 
 Hebron (Josh. xv. 56). 
 
 JO'EIM. JoiAKiM. Son of Shelah son of Judah 
 (1 Chr. iv. 22). 
 
 JOK'MEAM (Kitzaim in Josh. xxi. 22). In the 
 Jordan Valley, near the east end of Esdraelon (1 
 K. iv. 12). 
 
 JOZ'NEAM {h(id by the people). City in Zebulon 
 (Josh. xxi. 34). TeXl Kaimon near the east end of 
 Carmel. 
 
 JOK SHAN (fowler). Son of Abraham and Ke- 
 turah (Gen. xxv. 2), whose sons were Sheba and 
 Di-dan. The Arabs have a Yokshan in their liter- 
 ature, but there is no trace of connection with the 
 son of Abraham. 
 
 JOK'TAN (nuide small). Son of Eber (Gen. x. 
 25), father of the Joktanite Arabs in the S. of Ara- 
 bia. Their dwelling was from Mesha to Sephar, a 
 mount of the East (v. .30). The ancestor of the 
 southern Arabs was Kahtan, who is said to be 
 the same as Joktan. The Jewish tradition may 
 have been adopted by the Mohammedans. There 
 is undisputed evidence of the settlement of Jok- 
 tan 's sons in that region, who founded a great 
 kingdom which existed for ages before our era", and 
 was renoNviied in the world of classical antiquity. 
 
 JOK'THEEL (mbdued by El) . City in the Shefe- 
 lah of Judah (Josh. xv. .38), near Lachish, now 
 Keitulaneh.—2. The cliff Selah, the stronghold of 
 the ?](lomites (2 K. xiv. 7; 2 Chr. xxv. ll-i;5). 
 
 JONA. Johan.\n or Jonah. Bar-.jona (Peter). 
 
 JON'ADAB. Jehonadab. 1. Son of Shimeah, 
 nejihew of David (2 Sam. xiii. .'!). He was "very 
 subtle," and a friend of his cousin Amnon, heir to 
 the throne, and gave him the fatal advice concern- 
 
 ing his sister Tamar, and he knew of Absalom's 
 purpose to kill Amnon (verse 32). 
 
 JO'NAH (yonah, dove). Son of Amittai, of 
 Gatli-hepher, in Zebulon. See Jonah, in the His- 
 tory OF THE liOOKS. 
 
 JO'NAN. Son of Eliakim (Luke iii. 30). JOHS. 
 
 JO'NAS. Greek for Jonah. 
 
 KARTHKN LAMP. NO. 5. 
 
 JOTK'A'SKAS (Jah gave). Jehonathan. 1, Eld- 
 est son of Saul the king. He is first mentioned at 
 the age of 30, when his father was made king (1 
 Sam. xiii. 2). He was married, and had one son, 
 Mephibosheth (if no more), born about 5 years be- 
 fore his death (2 Sam. ii. 8, iv. 4). He was the 
 heir to the throne. His courage was shown in the 
 night exploit at Michmash, and his strength and 
 skill in the use of the bow and spear (i. 22). He 
 was a friend to David, and stood between him and 
 his father as a peacemaker. The story of the 
 friendship of David and Jonathan is one of the 
 most pathetic in history. The people knew his 
 value and sustained the elders in saving his life 
 when in danger from Saul's foolish vow. He no- 
 bly yielded his own expectations of the kingdom 
 to David, whom he believed to have been divinely 
 selected. He perished with liis father on Gilboa 
 (1 Sam. xxxi.). David sung a eulogy over their 
 graves that is unmatched for pathos and elevation 
 (2 Sam. i. 18), Jonathan's son Mephibosheth was 
 cared for by David in his own family.— 2. A Le- 
 vite, son of Gershom, who after the death of 
 Joshua, impiously served as a priest, first to Mi- 
 cah, and then to the Danites in Dan Laish ( Judg. 
 xvii. 18). — 3. Son of Abiathar the priest, who took 
 an active part in Absalom's revolt, aiding David as 
 a spy (2 Sam. xv. 36, xvii. 17); and also in the 
 revolt of Adonijah (1 K. i. 42). — 4. A soldier, son 
 of Shimeah, and nei)hew to David, who killed a 
 gigantic Philistine of Gath (2 Sam. xxi. 20).— 5. 
 Uncle to David, "a counselor, a wise man, and a 
 scribe," (1 Chr. xxvii. 32). The word dod, uncle, 
 means any near raJation, or even a friend (Is. v. 
 1). — 6. Son of Jashen, a hero (2 Sam. xxiii. 32), 
 who may be the one called the son of Shage, the 
 Hararite (1 Chr. xi. 34). Nine others of this name 
 are mentioned, one of wiiom owned the house in 
 which Jeremiah was in ]u-ison (Jer. xxxvii. 15). 
 
 JO'NATH-E'LEM-REeHO KIM. The name of a 
 musical instrument which produced soft, mellow 
 sounds, and found only in the title of Ps. Ivi., as a 
 direction to the choir leader. 
 
 JOPTA (YAPA, bemity). In Dan on the sea- 
 shore, a seaport in Solomon's time (Josh. xix. 46; 
 2 Chr. ii. 16). The cedar for the two temples, 
 Solomon's and Zerubbabel's, and the palaces of 
 David and Solomon was landed here (Ezr. iii. 7). 
 Jonah embarked here when ti-ying to escape from 
 the unpleasant mission to Nineveh. During the 
 wars of the Maccabees it was a stronghold (1 
 Mace. X. 75). Peter's "vision of tolerance" was 
 on a house-top in this city (Acts x. 9-18). A 
 Christian bishop resided here until the Saracens 
 took the place. Pilgrims from all lands have 
 landed here for many ages to go up to Jerusalem. 
 
 furl, rude, p^sh; e, i, 0, silent; 9 as b; ijhas 6h;-c,'Ghask; gas j; g as in get; sasz; xasgz; n as in linger, linls:; tlias in thine. 
 
JORAH 
 
 166 
 
 JOSEPH 
 
 It was taken and retaken many times during the 
 crusades. Saladin destroyed aiid Richard (Lion- 
 heart) rebuilt the fortifications. In the 13th cen- 
 tury tliere was not a house entire on the site. It 
 has now 5,000 people, 3 convents, Greek, Latin, and 
 Armenian, and several mosques. The bazaars are 
 interesting and antique. The city is on a hill, 
 close to tue sea, and is surrounded by miles of 
 orchards— orange, lemon and many other fruits, 
 besides gardens, which are scarcely surpassed. 
 
 The poet Ovid located here the beautiful myth 
 of Andromeda and the sea-monster, a poetical al- 
 lusion to the rocky barriers of the port, which to 
 this day make approach to Joppa impossible by 
 sea in a storm. 
 
 JO'EAH (wntmng). Ancestor of a family of 
 112 wlio returned from captivity (Ezr. ii. 18). Ha- 
 riph in Neh. vii. 24. 
 
 JO'EAI (Jah teaches). A Gadite (1 Chr. v. 13). 
 
 JO'EAM. Jehoram. 
 
 JOE'DAN {the descender) . Ileb. yarden; Ar. El 
 Urdoa, descender, and FJ^h iShrri/ih, the watering- 
 place. The largest river in Palestine. Kises m 
 Mt. Hermon and empties into the Dead Sea. The 
 sources are in the south, west and north-west slopes ! 
 of Hermon, whose melting snows sujiply the foun- [ 
 tains, some of which are so copious that each one ' 
 of three forms a full stream at once. These three 
 are: the Hasbany, the most northern, longest and 
 muddiest; the Leddan (Ar. El-ed-Daii), the larg- 
 est but shortest; and the Baniasy (of Paneas), 
 the clearest. 
 
 There are, also, a fountain and stream from Ijon; 
 one from Belat, 3 miles X. Vf. of the Huleh lake, 
 another from Am MeUahah one mile N. W. ; all of 
 which are perennial, and large enough, each one, 
 to turn a mill. About a mile S. of Hasbaiya the 
 fountain of Shiba, 5 miles up the slope of Hermon, 
 sends a stream north of the hill on wliich stands 
 the Pagan temple of Hibbariyeh in ruins; another 
 stream from the same direction is the Lusiiiny, and 
 flows into the Jordan at EI Gujar, after coursing 
 around the ruined castle of Bostra. These streams 
 flow in deep, rocky channels, several feet below 
 the general level of the country. The slopes of 
 Hermon are "alive with streains" which supply 
 the Jordan. The Hasbany, Leddan, and Baniasy 
 unite in the Huleh marsH, pass S. into the lake 
 Huleh, and flowing west from it*; S. angle, tumbles 
 do\vn a rocky ravine, with cliffs on each side, full 
 of rapids, sinking 700 feet in 9 miles, to the Sea of 
 Galilee. 
 
 From the S. of this sea the Jordan flows in a 
 cha.nnel 100 feet wide, rocky, winding, always^ de- 
 scending; falling over about forty cascades and 
 rapids, sinking 600 feet in fiO miles, in a straight 
 line, but makiiig nearly 200 by its windings, to the 
 Dead Sea, where it is a shallow stream, 500 feet 
 wide, and deep in the rainy, or shallow in the dry 
 season. The surface is there 1300 feet below the 
 ocean. (Sea). 
 
 The tributaries below Genessaret on the east are 
 the Yarmuk (Jabbok?), 5 ms. S. of the sea, 120 
 feet wide and 4 deep; and the Jabbok, which has 
 two outlets into the Jordan, about midway between 
 the two seas. 
 
 There are many winter torrents, dry in summer, 
 and several fountains, as at Pella, WJi'dy She'riah, 
 Nim'rin, on the east; and on tlie west', Bethslian 
 (from the well of Harod), Sa'lim, Wii'dy Fer'riih 
 (from Mokliua), Wa'dy Fasa'il, Wii'dy I^emairah, 
 
 "Wa'dy Kelt, and the Fountain of Elisha at Jericho, 
 besides many small and nameless fountains and 
 sti'eams on both sides. 
 
 This section is the only part referred to in the 
 Bible. 
 Nearly the whole course is below the ocean level. 
 Fountain at Hasbaiya 1700 feet above. 
 " Paneas 1147 " 
 " " Dan 350 " " 
 
 Lake Huleh 100 " " 
 
 Sea of Galilee 650 " below. 
 
 Dead Sea 1312 " " 
 
 JOEDAN VALLEY (Arabah) is a long, narrov/ 
 plain, N. to S., bordered by steep and nearly par- 
 allel ridges; Gilead on the east, rising 3,000 to 5,000 
 ft., and Samaria, on the W., rising from 2,000 to 
 3,000; and is about (5 ms.wide in the northern part, 
 widening to 10 or 12 at Jericho. The sides are not 
 regular, but are broken by ridges, or spurs, from 
 the mountains, wliich run out into the plain at sev- 
 eral places, indicated on the map, as at Bethshan, 
 and SuRTAREH (Zarthan). See Geology in Pait 
 ESTiNE. The surface is not level, but lifted into 
 low hills and ridges. The map shows the course of 
 the river through the Ghor as very winding. The 
 upper Joi'dan, above the lake and'marsli riuleh, is 
 fordable in many places, the brooks being shallow, 
 with stony beds. In the rainy season they often 
 overflow, "and are then impassable for a few days 
 at a tiniei S. of the lake Huleh there is more water, 
 and the fords are fewer. Just north of tlie Sea of 
 Galilee, near Bethsaida Julias, there is a ford over 
 sand-bars in the dry season. The road from Da- 
 mascus into Galilee passes over a bridge about 2 
 ms. S. of the Huleh, called Jacob's I)aughters 
 (after a mythical race, said to live in oak trees), 
 14 a m. S. "of the Sea of Galilee there is a Roman 
 bridge, in ruins, and a ford called Semakh. The 
 bridge Mejamia is Saracenic, 5 ms. further S., but 
 I there is no ford. 
 
 There is no mention of a bridge over the Jordan 
 I in the Scriptures, and the Mejamia is the only one 
 ! now in use, S. of tlie Sea of Galilee. Opposite 
 Bethshan the river is fordable in the dry season, 
 i Near Succoth, just N. of Wady Yabesh (Jabesh), 
 there is an island with sand-bars on eacli side, 
 forming a ford in summer. This is probably tlie 
 Bethabara of Judges vii. 24. S. from this place to 
 the mouth of the Jabbok tliere are several fords 
 at low water. 10 ms. S. of the Jabbok is the lord 
 on the Shechem Es Salt road, and traces of a Ro- 
 man bridge. There is a ford both above and below 
 the pilgrim's bathing-place, opposite Jericho. The 
 upper one, called ElMashriia, is the supposed one 
 crossed by Joshua. 
 
 The banks of the river are fringed with trees, 
 flowering shrubs, cane and reeds; oleanders, holly- 
 hocks, purph^ thistles, marigolds, anemones, wil- 
 lows, tamarisk, cedar, arbutus, aspen, and ghurrah; 
 where beasts and birds in great numbers find 
 sh(>lter. - 
 JO'EIM. Son of Matthat (Luke m. 29). 
 JOE'KOAM (jwople spreading). City near He- 
 bron (1 (Jhr. ii. 44). 
 
 JOSA'BAD. Soldier with David at Ziklag (1 Chr. 
 xii. 4). 
 JOS'APHAT for Jehoshaphat in Matt. i. 8. 
 JOSE. Son of Eliezer (Luke iii. 29). 
 
 JOS'EDEE. JOHOZADAK. 
 
 JO'SEPH (he irill incr.ax:-). The son of Jacob 
 by Rachel, was born in Ilaran, (near Damascus?) 
 B. C. 172(>. Of his voutli, up to the age of 17, we 
 know nothing: but "at that age he had so excited 
 the envy and hate of his brothers, by sinqily re- 
 ceiving "his fatlier's gifts and attentions, and by 
 tellincc his ominous dreams, and also by his nets of 
 filial fidelity, that his bntthers, promi^ted by Judali, 
 sold him for a slave at Shechem, for 20 sliekels of 
 silver, to a band of Ishmaelites, who took him to 
 
 S, 6, !, 5, n, 7, long; 5, S, 1, 5, ii, y , ehort ; c&re, far, last, fall, what; th&re, veil, term; pique, firm; done, for, do, -""olf, food, foot; 
 
JOSEPH 
 
 167 
 
 JOSEPH 
 
 Egj'pt (Gen. xxx. xxxvii.V Keu)>oii liad Intended I 
 to rescue Joseph, and ban him oast into a dry pit, 
 from which he iiiiyht be taken afterward; biit he 
 was too late. His coat (of many colors) was a I 
 long tunic with sleeves, striped or embroidered. | 
 (See DuESS). The brothers dipped this in a kid's 1 
 blood, and sent it to Jacob, who was deceived by ! 
 the trick, and believed Joseph had been killed by 
 some wild beast. 
 
 The merchants sold him to Potiphar (chief of 
 theexecutioners), anative of Egypt, andanofticerof 
 the Pharaoh (B. C. 170;t). '» the reign of Thotnmes 
 III, whose ring is engraved on pageT ((ien. xxxix.). 
 
 In Potiphar's house he prospered, rising to the 
 highest position of honor and confidence. Being 
 tempted by his master's wife, and ln)norably deny- 
 ing her request, he was falsely accused by her, and 
 thrown into prison. Here he again prospered, and 
 was advanced to the charge oi all the other pris- 
 oners (Ps. cv. 17-18). 
 
 While in the prison, two other prisoners, a butler 
 and a baker, dreamed dreams which Joseph inter- 
 preted (Gen. xi.). These acccmnts are interesting, 
 iH'cause they agree with the manners of the ancient 
 Egyptians, as recorded on their monuments (Anc. 
 Eg\ptii. 152). 
 
 Joseph begged the butler, when he should be 
 restored to favor, as he showed from his dream, to 
 think of him, and speak of him to the Pharaoh; 
 but he did not do so (tien. xl. 1;}-1G, 2:5), until the 
 Pharaoh dreamed two prophetic dreams, which 
 found in Joseph a successful interpreter, on the 
 recommendation of the butler (xl.). He was 
 then released, after two years' confinement. The 
 dreams foreboded the approach of a seven years' 
 famine; and on consultation with his advisers, 
 Joseph was chosen by the Pharaoh to exercise full 
 power over all Egypt, except the throne, as one 
 whose wisdom was of divine origin, in token of 
 which he put his ring on Joseph's hand, invested 
 him with royal garments, and gave him a new 
 name, Taphnath-paaneah (saviour of the world); 
 and gave him for a Avife Asenath, daughter of 
 Potipherah, a priest of On. 
 
 He was now thirty years old. His two sons, 
 Manasseh and Ephfaim, were born during the 
 seven years of plenty. His wisdom appeared when 
 the famine was known to extend to "all lands" 
 i. e. bordering on Egypt, and their people came 
 to buy corn in Egypt (xli. 56-57). Among 
 others, the ten brothers of Joseph came also, and 
 he recognized them ; but they did not know him, 
 for he had probably adopted "the dress and speech 
 of Egypt, and besides, the boy of seventeen that 
 they sold for a slave was now a man over thirty, 
 and a governor. 
 
 Joseph severely tried and punshed his brothers 
 by calling them spies, putting them in prison for 
 three days, and detaining one (Simeon) while the 
 others returned with corn to Canaan, with orders 
 to bring Benjamin down to Egypt. But even while 
 pretending this severity his good heart caused him 
 to weep; it may be as much from joy at seeing 
 them, as from anxiety about Benjamin and his 
 father. 
 
 As .soon as Benjamin came his manner changed — 
 with ditficulty only could he act longer in a false 
 character, and he gave orders to prepare for them 
 to dine with him at noon (hiding himself to weep 
 in his room). The account of the dinner agrees 
 exactly with the monuments as to the customs of 
 the Egyptians, which were also adopted by the 
 Jews. Joseph was served by himself— his brethren 
 by themselves, and th(> Egyptians also apart by 
 themselves; and when each one was seated in 
 order, according to his birthright, Simeon being re- 
 leased and with them, they wondered that any one 
 should know their ages. 
 
 Joseph wished to try how far his brothers would 
 be faithful to his father, and laid a plan to trap 
 
 them and detain Benjamin by i)utting a cup in 
 Benjamin's sack. On being arrested when a 
 little way out of the city, and brought back before 
 Josejih, with Benjamin as the detected criminal, 
 Judah showed the deepest regard lor his aged 
 father's feelings, and offered liimself a ransom, 
 that lienjamiu might return to him. This, in the 
 Scripture, is one of the most touching passages in 
 the wholf course of literature (Gen. xliv. l«-34). 
 
 Joseph could bear it no longer, but made himself 
 known to his brothers, and then his first (picstion 
 was, " Is my father alive?" and he hastens to re- 
 lieve them of anxiety and fear, by showing them 
 that it was (iod's providence that sent liim to 
 Egynt to prepare the way for their salvation from 
 death by famine (xlv. xlvi.). 
 
 Pharaoh gave Jose))h leave, and ordered him to 
 bring his father and his household into Egypt; and 
 accordingly they were brought and settled in Go- 
 shen, where .Ios"eph met his lather, honoriMl him by 
 presenting him before thfkiiig, and su.stained him 
 and his tlirough the remaining years of famine 
 (xlvii. 12). 
 
 Joseph's prudence and policy made Pharaoh ab- 
 solute master and owner of all Egypt, except the 
 priest's land, by the sale of the stores which had 
 been laid up during the years of plenty. This is 
 the greatest social rt?volution recorded in history — 
 the reduction of an entire nation to slavery or de- 
 pendence by famine (i:VJ6). 
 
 Jacob died, and Joseph had 
 his body embalmed and car- 
 ried to the cave of Machpelah 
 (i. 13). 
 
 Joseph's brothers feared him 
 after his father's death, and 
 coming near, begged his for- 
 giveness, when he made the 
 noble reply: "Fear not; I will nourish you and 
 your little ones." 
 
 He lived to the age of 110 years, and saw Eph- 
 raim's children to "the third generation; and Ma- 
 nasseh's also were brought up on his knees. 
 
 When he died, they embalmed his body, and put 
 it in a coffin in Egypt, (b. c. 1616.) 
 
 He had reminded them of God's promi.se to bring 
 them again into Canaan, and required them to 
 carry his bones with tli(>m when they went. So 
 they carried the body in the desei-t for "forty years, 
 anct laid it in its final resting-place at Shechem 
 (Josh. xxiv. 32). 
 
 Joseph is above all others the purest character 
 known to history, (always excepting Jesus). Un- 
 like David, Solomon, and any other, he loft only 
 good repox'ts of his heart and hands. His trials, 
 resistance to temptation, degradation, exaltation, 
 saving his people, and confounding his enemies, 
 mark him as a type of the Christ. 
 
 JQ'SEPH. The son of Heli, the husband of 
 Mary, and the legal father of Jesus (Matt. i.). 
 The'first fact we learn of him is his descent from 
 David. He is then mentioned as the betrothed 
 husband of Mary. 
 
 This custom of espousal was the beginning 
 of marriage, and was made by the parents if the 
 parties were under age. It was'a public and formal 
 proceeding, confirmed by oaths, and presents to the 
 bride (Gen. xxiv. 22, 5.3). Twelve months were 
 allowed to pass before the marriage ceremony; and 
 the betrothal could only be broken off by a bill of 
 divorce. Mary was the daughter and heir of Jo- 
 sejih's uncle, Jacob. 
 
 The age at which marriage was legal was 18; 
 hut probably, then as now, in Palestine, many 
 married much younger — from 12 years upward; so 
 if this was a first marriage, with Joseph as well as 
 ^Nlary, they were most probably under 20 years, 
 and it may be that Mary was only 15 to 18. Dur- 
 ing the twelve months after the betrothal, Joseph 
 was grieved at the discoverj' that Mary was with 
 
 f irl, rudo, puslf ; c, t, 0, silent; 5 as a; 9h as sh; -c.-ch as k; g as j; g as in get; s as z; x as gz; n as in linger, link; th as in tWno. 
 
JOSEPH 
 
 168 
 
 JOSIBIAH 
 
 cMld, and intended to divorce her as privately as 
 possible; but being reconciled by divine instruction 
 in a dream, he accepted her as his wife. Mary 
 bore several children to Joseph, two of whom 
 became believers after the crucifixion, and James 
 was the first Christian bishop of Jerusalem. We 
 have also the names of .Joseph, Simon, and Jude. 
 Of the daughters no names are given (Matt. i. 18, 
 24, 25, xxvi. 56, xiii. 55, 56). 
 
 Joseph was an artisan of some kind (the origi- 
 nal Greek word meaning smith, or niakt^r of ar- 
 ticles out of any material); and it is probable 
 that he was a carver of wood for interior decora- 
 tion (a carpenter), aiad that his son Jesus was 
 taught the same trade. All handicraft were held 
 in honor, and they were learned and followed by 
 the sons of the best men. 
 
 The decree of Augustus Csesar, taxing all the 
 people, required them to appear for that purpose at 
 their proper places, according to their tribes; so Jo- 
 seph and Mary were at Bethlehem (if they did not 
 reside there) when Jesus was born. At the proper 
 age for presenting the child in the temj)!*', Joseph 
 went with the child and his mother, and heard 
 Simeon's and Anna's prophetic words. He was 
 also present when the magi visited the child; and 
 being warned in a dream, "took the young child 
 and his mother at night and departed into Egypt. ' ' 
 On his return, after Herod's death, ''he turned 
 aside" and dwelt at Nazareth. 
 
 Wlien Jesus was 12 years old, they went up to 
 Jerusalem, to the annual feast of the Passover, 
 and the incident of the child among the doctors 
 occurred. 
 
 Joseph is not mentioned again in the gospels 
 after this time. 
 
 It is supposed that he died before the crucifixion, 
 from the words of Jesus when on the cross, recom- 
 mendiiig his mother to the care of the beloved dis- 
 ciple (John xix. 26). The question of his neigh- 
 bors at Nazareth, as recorded by Mark, seems to 
 indicate that he was then dead. See IMaky. 
 
 COIN or ANTIOCHUS lU. 
 
 JOSEPH 3, of Issachar, one of the spies (Nun 
 riii. 7). — 4. One who had married a Gentile wil 
 
 him. 
 xiii. 7). — 4. One who had married a Gentile wife 
 (Ezr. x. 42).— 5. Four of the ancestors of Jesus 
 had this name (Luke iii. 23, 24, 26, 30).— 6. Of Ari- 
 mathea. All we know of him is that he had some 
 wealth, and was a member of the Sanhedrin, a 
 secret disciple of Jesus, and that he appeared for 
 a time, taught one great lesson, and was heard of 
 no more. lie was looking and waiting for the Mes- 
 siah; did not consent to the judgment against Je- 
 sus, and begged for his body, that it might be 
 properly buried. A tradition says he wenj^ to 
 England, and settled there, near Glastonbury. 
 
 JOSEPH, called BAKSA'BAS (.sm of the old 
 man, or wixdom). Nf)minated but not chosen to 
 fill a vacancy in the 12 (Acts i. 2:5). Also called 
 Justus. The fact that he was nominated to be an 
 apostle shows that he had seen Jesus, heard and 
 believed, and had been with the others, perhaps 
 constantly. Eusebius says he was one of the 70. 
 
 JO'SES (Jmis, or Joseph). 1. Son of Eliezer 
 (Luke iii. 29).— 2. Brother of Jesus (Matt. xiii. 55). 
 —3. Joses Barnabas (Acts iv. 36). 
 
 JOSE'PHIIS (Greek- Latin form of Joseph). Fla- 
 
 vius JosEPHUs is the ancient historian, whose 
 works were composed from materials found in the 
 Scripture, the Apocrypha, the Targums, and in 
 Jewish traditions. It is believed that he intended 
 to tell the truth so far as he knew, except when 
 the Jewish people, or the Roman power were to be 
 flattered, when his text was colored for that pur- 
 pose. Tills may be the reason why lie so carefully 
 omitted any account of Jesus and his teachings, 
 which must have caused a great commotion in tne 
 Jewish church, if considered only in the light of a 
 new sect— the Nazarenes. Recent explorations 
 confirm his statements in matters of history, ex- 
 cept in minute figures, in which exaggeration 
 seems to have been sometimes the design. 
 
 JO'SHAH (joshaviah, Jah lets dwell). Chief in 
 Simeon. Son of Amaziah (1 Chr. iv. 34). 
 
 JOSHA'PHAT (.JEHOSHAPHAT), the Mithnite, a 
 hero in David's guard (1 Chr. xi. 43). 
 
 JOSHAVI'AH (Jah lets dwell). Son of Elnaam, 
 one of David's guard (1 Chr. xi. 46). 
 
 JOSHBEKA'SHAH (Jah sits firm). Son of He- 
 man, leader of the 16th choir (1 Chr. xxv. 4). 
 
 JOSHEBBAS'SEBET {the people turn to Jah). The 
 Ethnite (in the margin of 2 Sam. xxiii. 9). 
 
 JOSH'UA ( (Jah his help) . (The same in the He- 
 brew as the original of Jesus). The son of Nun, 
 and successor of Moses as leader of the people. 
 His name was first Oshea (Num. xiii. 8), and in 
 the N. T. he is called Jesus (Acts vii. 45; Heb. iv. 
 8). He was of the tribe of Ephraim (1 Chr. vii. 
 27). He is first mentioned in Ex. xvii., at the time 
 of the attack of the Amalekites, but in such a 
 manner as to convey that he was well known 
 before; and Moses at that time indicated him as his 
 successor by giving him a new name (or title), Je- 
 hoshua {salvation^. He was one of the 12 spies 
 (Num. xiii. 16). He opposed Aaron's calf-wor- 
 ship, and he with Caleb were the only two souls 
 excepted from the judgment of wandering and 
 dying without seeing Canaan, and was specially 
 selected even when Moses was rejected at the wa- 
 ters of Meribah-Kadesh. He did not originate, 
 his office and work being comi)letion — leading the 
 people into the Land of Promise, dividing and oc- 
 cupying Canaan, and destroying their enemies. 
 Hispersonal and official life is without a blemish, 
 except the hasty treaty with the Gibeonites. Tiie 
 people of Israel under Joshua were nearest to the 
 original conception of a united, obedient, willing, 
 company of children serving a father. But he was 
 not perfect; since he did riot occupy all the land, 
 nor prevent the bitter quarrels which divided the 
 people after his day. He received his commission 
 (or had it confirmed), in the same manner as Paul 
 did, in a vision (Josh. v. 13-15), from the Lord Je- 
 sus (when he was 84). He was a type of Jesus 
 the Christ, as was also Jeshua, the high-priest, in 
 the second redemption of the nation (Zcch. iii.). 
 See Book of Joshua in the History of the 
 Books, and Timnath Sekah. He died at the age 
 of 110. 
 
 JOSH'UA. Jeshija. The son of Josedech, who 
 was carried away by Nebuchadn(v,zar (1 Chr. vi. 
 15), and high-priest after the return from BaViylon. 
 
 There are several other persons of this name, of 
 whom very little is known. 
 
 JOSI'AH (yoshiahu, Jah heals). 1. Son of 
 Anion, and 15th king of Judah, from B. C. 641 to 
 610, reipning 31 yrs., from 8 yrs. old. His history is 
 given in 2 K. xxii., xxiv. ; 2 Chr. xxxiv., xxxy.,and 
 Jeremiah i. to xii. In his day the Temple was re- 
 paired and the Book of the" Law was found (see 
 History of the Books) . He was wounded in a 
 battle against Pharaoh Necho, and died near Jeru- 
 salem, where he was buried with great display. — 2. 
 Son of Zephaniah (Zech. vi. 9). 
 
 JOSIBi'AH {Jah makes to dwell). Father of 
 Jehu (1 Chr. iv. 35). 
 
 & 6, 1, 6, u, y , long; &, 6,1, 5, 4, f, short; ca,re, f«>, last, fall, what; there, veil, term; p'ique, firm; done, f6r, do, -wolf, food, fo-ot; 
 
JOSIPHIAH 
 
 169 
 
 JUDAS ISCARIOT 
 
 JOSIFHI'AH {Jah increase him). Ancestor of 
 Shelomith, who returned with Ezra (viii. 10). 
 
 JOT (Ileb. YOD, the hand). The smallest letter 
 in the Ilebrew alphabet. Used as a symbol of the 
 least. Jot or tittle (Matt. v. 28); not even the 
 finishing touch. 
 
 JOT BAH (qoodncKs) . Native town of Haruz and 
 his daughter MoshuUemeth (2 K. xxi. lH)- ^'< 
 Taiyibiii (see OrnuAH). Arabic, Et Tayib, yood. 
 There are three sites so named. 1. S. of llebron; 
 2. W. of Hebron; 3. N. of Jerusalem. 
 
 JOT'BATH. JoTBA'THAH {goodl)/). Wady el 
 Athkh, in the desert, N. W. of Akabah. 
 
 JQ'THAM (Jah is vprirjht). 1. Son of Gideon 
 (Judg. ix. 5). Ills parable of the bramble is the 
 oldest of its kind, lie lived at Beer.— 2. Son of 
 king Uzziah, succeeding him to the throne of 
 Juilah B. C. 158, at the age of 25, and reigning ItJ 
 years (2 K. xv.; 2 Chr. xxvii.).— 3. Son of Jahdai, 
 in Judah's line (1 Chr. ii. 47). 
 
 JOZ'ABAB. Jehozabad. There were seven of 
 this name, without special note. 
 
 JOZ'ACHAB (Jah remembers). Son of Shimeath 
 (2 K. xii. 2). Zabad in 2 Chr. xxiv. 26. 
 
 JU'BAL (ynusic). Son of Lamech, by Adah 
 (Gen. iv. 21); a teacher, and perhaps inventor of 
 musical instruments, both for string and wind. 
 
 JU'BILEE (tobel, rushing smtnd). See Chro- 
 nology, p. 56. The year of Jubilee was the 40th, 
 so as to count full 7's, and no more. If on the 60th, 
 the count by 7's would be interrupted. 
 
 JU'DA (Judas). Son of Joseph, father of 
 Simeon (Luke iii. 30).— 2. Son of Joanna (Ilana- 
 niah), (iii. 26). Abiud in Matt. i. 13.— 3. Brother 
 of Jesus (Mark vi. 3). — 4. Jxjdah.— 5. Juda, for 
 the land of Judah in Matt. ii. 6, etc. 
 
 TWDM'A, Latin form of Judea. 
 
 JtJ'DAH (yehtjdah, praise Jah). The Jew or 
 Hebrew. Juda. Judah. 1. Fourth son of Jacob, 
 by Leah. His brothers were Reuben, Simeon, 
 hexi (Judah), Issachar, Zebulon. He was a 
 leader in family matters from his youth up, and 
 more is known of him than of any other except 
 Joseph. Reuben advised the brothers to throw 
 Joseph into the pit, and Judah proposed the sale 
 to the traders, both acting honorably to themselves, 
 wishing to save the life of Joseph (Gen. xxvii. 
 26). See Joseph for Judah's conduct in Egypt 
 (Gen. xliv. 14, 16-34). Judah went before Jacob 
 into Egypt (xlvi.). Jacob honors Judah first in 
 his blessings (xlix. 8-10). He had 5 sons, 3 by a 
 Canaanite, the daughter of Shuah — Er, Onan and 
 Shelah— and 2 by the widow of Er (Tamar), 
 Pharez and Zerah. (See 12 Tribes). The boun- 
 daries of Judah are more carefully noted than 
 any of the others (Josh. xv. 20-63). The district 
 was about 45 miles N. to S., and nearly 60 wide E. 
 to W. See Palestine, Geology, Climate, King- 
 dom OF Judah.— 2. A Levite ancestor of Kadmiel 
 (Ezr. iii. 9). — 3. A Levite, who had a Gentile wife 
 (x. 23). — 4. A Benjamite, son of Senuah (xi. 9). 
 — 5. Assisted in dedicating the wall (xii. 34). 
 
 JU'DAH, KINGDOM OF. The kingdom actually 
 began with the revolt of the 10 tribes, but was 
 really a continuation of the kingdom of Saul and 
 Davfd. The kingdom was an original element in 
 the system that Moses projected, and the first 
 elections, of Saul, David and Solomon, were di- 
 vinely directed. See list of kings in Israel. Reho- 
 boam, Solomon's son and successor, lost the ten 
 tribes, and also suffered from the Pharaoh Shis- 
 HAK, who robbed the temple (2 Chr. xii.). 
 
 Jehoshaphat was the greatest king after David, 
 and increased the power and wealth of his people. 
 His ships being destroyed in a storm, his scheme 
 for commerce was given up. 
 
 A grave error was committed in a marriage with 
 the house of Ahab, Jehoram taking Athaliah for a 
 
 wife, who introduced her mother Jezebel's image- 
 worship. 
 
 The treasures of the temple or of the king were 
 several times carried away from Judah. All the 
 vast hoards of David and Solomon were lost by 
 Rehoboam to Shishak (1 K xiv. 26); Benhadad 
 took from Asa the savings of 40 years. Jehoash 
 sent to Ilazael all that Jehoshaphat, Jehoram, 
 Ahaziah, and himself had dedicated, besides his 
 private wealth (2 K. xii. 18); Jehoash of Israel 
 took from Amaziah all the treasures (xiv. 11-14); 
 Ahaz surrendered to Tiglath Pileser (xvi. 8); Hez- 
 ekiah to Sennacherib 300 talents of silver, and 30 
 of gold (xviii. 14-1()); in the days of Josiah (or 
 after he was killed) the Pharaoh could only collect 
 100 talents of silver, and 1 talent of gold, by taxa- 
 tion, there being no treasure in the temple, and 
 (perhaps a mistake) Nebuchadnezzar carried off 
 all the treasures of the temple, with the very ves- 
 sels that Solomon had made (xxiv. 13), 5400 in 
 number (Ezra i. 11). The royal line was twice 
 almost destroyed, by Jehu, and by Athaliah. The 
 real cause ofdecav in this power was the contest 
 between the Churcli and the State; the priest grew 
 stronger as the king was weaker. Faction grew 
 bold and fierce, and bloodshed was common (Ez. 
 xxii.). The nation grew wealthy, luxurious, super- 
 stitious, idolatrous, with only a formal show of 
 true religion. The king appointed the high-priest, 
 but did not dare to depose one. The high-priests 
 gained more honor than the kings — especially it 
 was a great honor to trace to Zadok the priest. 
 But the nation could not be saved even by a pure 
 high-priesthood. Society was corrupt, and full of 
 contention, and unable to defend itself against 
 Egypt and Babylon. The kingdom lasted 487 yrs. ; 
 387 after Israel'seceded, and 133 after Israel's cap- 
 tivity. 
 
 J0'DAS (Greek-Latin form of Judah). 1. In 1 
 Esd. ix. 23.-2. 3d son of Mattathias, the Macca- 
 bseus (1 Mace. ii. 4, etc.).— Son of Calphi (xi. 70). 
 — 4. A Jew in Jerusalem (2 Mace. i. 10).— 5. Son 
 of Simon, and brother of John Hyrcanus (1 Mace, 
 xvi. 2).— 6. The patriarch Judah, in Matt. i. 2, 3. 
 — 7. A man in Damascus, who lodged Paul (Saul) 
 after his conversion (Acts ix. 11).— 8. Bar'sabas 
 a leading member of the Church at Jerusalem 
 (Acts XV. 22), a prophet (v. 32), chosen with Silas 
 to go with Barnabas and Saul to Antioch as dele- 
 gates on the Gentile convert (juestion (v. 27).— 9. 
 Of Galilee, the leader of a revolt in the time of 
 Quirinus (A. D. 6), mentioned by Gamaliel in his 
 speech before the Sanhedrin (Acts v. 37). He 
 was a religious enthusiast, whose motto was, "We 
 have no iord or Master but God. " See Jos. xviii. 
 1, §1. 
 
 JU'DAS ISCAR'IOT (from Kerioth, his native 
 place). Son of Simon (John vi. 71). His early 
 life is not recorded. He was awarded the unhappy 
 notoriety of betraying Jesus, his Lord and Master. 
 He must have been a useful man among the 12, 
 because he was appointed their steward (John xii. 
 G) . Jesus knew his character from the first (vi. 64) ; 
 but no one else even suspected him up to the very 
 last day, when Peter and John were only made to 
 know by a private sign from the Master who was 
 the betrayer (xiii. 26). He got from the high-priest 
 
 fori, rjjde, push; e, i, 0, sUeat; 9»sb; ;h as slL;-e, phasic; jus j; gas in get; sasz; xasgz; n as in linger, link; tli as in tbine. 
 
JUDAS 
 
 170 
 
 JUTTAH 
 
 30 shekels, the price of a slave, but returned the 
 money when repentance overtook him, after the 
 crucifixion. His tender heart and quick conscience 
 appears in the fact that he killed himself rather 
 than live with the feeling of remorse for his crime. 
 Some have thought that he believed that Jesus 
 would be able to free himself from the priests, and 
 stand higher tlian ever for the trial; others think 
 that he as well as the rest believed Jesus was 
 delaying the opening of his temporal kingdom, 
 and that he would only force him to declare his 
 power and majesty by bringing him face to face 
 with his enemies. While these theories are only 
 Ijossibly true in a slight degree, the love of money 
 was beyond question a motive. The other 11 were 
 weak, perplexed, vascillating, faint-hearted, but 
 Judas was active and speculative, in the trying 
 moment, his religion is only a servant to his worldly 
 interest, and he perhaps discovc^red that the spirit- 
 ual kingdom would not pay. This is why he was 
 dishonest in his stewardship (John xii! 4), and 
 grudged the value of the perfume that Mary hon- 
 ored Jesus v.ith at Bethany, nis presence among 
 the 12 is explained in " The presence of such a false 
 friend in the company of his disciples was needed 
 to complete the circle of Christ's trials and tempta- 
 tions." David in the Psalms describes such a 
 character, whose words were smooth as butter ; 
 whose actions were drawn swords ; who ate his 
 meat, and lifted his heel against him. 
 
 It seems probable that Judas did not stay to the 
 Lord's Supper. 
 
 JUDAS. JuDE. A disciple, writer of the Epis- 
 tle (see niSTORY OF THE BooKs). He was "brother 
 of James" (Judel), "the Lord's brother" (Gal. i. 
 19; ii. 9, 12; Matt. xlii. 55; Mark vi. 3). He was 
 not an apostle, for he did not believe on Jesus as 
 the Christ until after the crucifixion (John vii. 5). 
 Only one question of liis to Jesus is all that is re- 
 corded of him (Jolm xiv. 22). Eusebius (History 
 iii. 20, 32), says the Lord's relatives were feared 
 by the Emperor Doi^iitian, and were known as 
 late as the end of Trajan's reign. 
 
 JtJD^A. Jude'a {Jevh 
 iKh) . The Ronian name 
 of the territory of Judah 
 or the southern of the 
 thret' divisions, Galilee, 
 1 tSamaria, Judea. (See 
 I the Map). Jewry in John 
 vii. 1, and Dan. v. 13. Ju- 
 dea <ilso in Ezra v. 8, on 
 the return from the cap- 
 tivity. The chief interest 
 in Juilipa is in Jerusalem 
 and its vicinity, although 
 there are many names of 
 cities all over its territory, connected with inter- 
 esting persons and events. 
 
 JUDiE A, THE WILDERNESS OF. "Was along the 
 W. shore of tiie Dead Sea. 
 
 JUDG'ES (shofetim). Patriarchal seniors who 
 administered justice, usually the chief or head of 
 a tribe (Sheikh). Moses introduced the system on 
 the advice of his father-in-law, Jethro (Ex. xviii). 
 There were two distinct orders of judges. 1. The 
 leader, or chief of the whole nation, instead of or 
 before the kings were elected. — 2. The elder 
 princes or chiefs of families. A list of judges 
 over all Israel is given in Chronology, page 57. 
 For Book of Jtjbges see History op the Books. 
 
 JTIDG'MENT. Judicial decision. Sentence of a 
 judge. The Day of Judgment (Matt. x. 5; xi. 22), 
 the great day (Jude 6), last day (John xi. 24), in 
 which Christ will judge the world (Acts xvii. 31; 
 John V. 22), in righteousness (Matt. xxv. 31-40; 
 2 Cor. V. 10; Rev. xx.). See Advent. Some be- 
 lieve that resurrection follows immediately after 
 death, and that judgment is already pronounced 
 
 HEAD OF JtTPITER. 
 
 on ourselves by our lives, the Christ only canying 
 out the sentence, so that the woiid may contmuo 
 without end, and souls go to their final account, 
 the judgment never ending. See Hades. Others 
 hold that the resurrection is reserved to the end of 
 the world, when there will be no more souls born, 
 and all the dead from the beginning will be raised 
 at one time. It seems more probable that the spirit 
 world, heaven, is entered at once by the blessed 
 soul, recognizing friends, relatives, the ancient 
 worthies, Jesus and God the Father. See Resur- 
 rection. 
 
 JUDG'MENT HALL (Gr. ?3TO«Yon>/i) , ( John xviiii. 
 28). This has been located in Pilate's house, and 
 in Herod's palace, and in the Castle Antonia. 
 There was another hall at Csesarea (Jos. Ant. xv. 
 9, §_6). 
 
 JU'DITH (YEHUDiTH, Jewess). 1. Wife of Esau, 
 dau. of Beeri; also called Aholibama (Gen. xxvi. 
 31, XXX vi. 2). — 2. Judith the heroine of the Book 
 of Judith; see History. 
 
 JU'LIA (feminine of Julius). A disciple at Rome, 
 wife(?) of Philologus (Rom. xvi. 16). 
 
 JU'IilUS. Centurion of the "Augustus Band," 
 who conducted Paul to Rome froni Cjesarea, and 
 used him courteously (Acts xxvii. 1, 3). 
 
 JU'NIA A disciple at Rome (Rom. xvi. 7). 
 
 JU'NIPER (rothem). a white-blossomed broom, 
 found in Spain, Barbary, Syria, and the desert 
 of Sinai, and called Spanish broom, in Arabio 
 Bsthcm. The bush is the largest in the desert, 
 and gives shade from the sun, wind, and rain, and 
 theBedawins make charcoal from the twigs (illus- 
 trating Ps. cxx. 4). Job speaks of eating rothem 
 roots (xxx. 4), as a picture of abject poverty and 
 want. Elijah slept under a broom bush (Rob. L 
 203)_. 
 
 JU'PITER (Gr. Zms, Latin Jupiter, Divum- 
 pater, hmvsn-father) . The son of Saturn and Ops, 
 brother and husband of Juno, father and king of 
 gods and men, and supreme ruler of the universe, 
 m the Greek and Roman mythology. Jupiter 
 Tonans, the thunderer; fuhninator, the lightning- 
 wielder; Pb/vitis, the rain-giver. See Paul. The 
 worship of Jupiter was general in all Greek coun- 
 tries, and was once attempted on Mt. Moriali, in 
 the temple, by order of Antiochits Epiphanes. 
 See Maccabees. 
 
 JU'SHABHE'SED {loving kindness is returned'). 
 Son of Zeruhbabcl (1 Chr. iii. 20). 
 
 JUSTIFICATION (Gr. dihdo). Used in the 
 Bible to mean passing sentence or giving a deci- 
 sion (Deut. xxv. 1; l^rov. xvii. 15; Is. v." 22; Ps. 
 cxliii. 2). It is opposed by condemn (Gr. katak- 
 rino), in Rom. viii. 3.'{, 34. By the deeds of the 
 law there shall no flesh be justified in God's sight 
 (iii. 20). It is a judicial act of God, by which the 
 sinner is declared innocent, as if he"^ had never 
 sinned, not because of works, but of Christ's 
 righteousness; the means by which it is appre- 
 hended is faith. Justifi(>d by faith and through 
 faith (iii. 28, iv. 5; Gal. ii. 16,' iii. 8). 
 
 JUSTIFY. The faith that justifies is a working 
 living faith, and must so prove itself whenever oc- 
 casion demands. 
 
 JUS'TUS (just). 1. Surname of Joseph Barsa- 
 
 bas (Acts i. 23).— 2. A disciple at Corinth (xviii. 
 
 7). — 3. Surname of Jesus, a friend of Paul (Col. 
 
 iv. 11). 
 
 JUT'TAH (yutak, inclined). An ancient city 
 j of Judah, allotted to the priests (Josh. xv. 55). 
 
 The residence of Zaeliarias, a priest, the father of 
 : John the Baptist. It is now a large village, five 
 j miles south of Hebron. (See Luke i.). It is found 
 j on the Egyptian monuments as tah-n-nu, a fort 
 I of the Aiiakim, near Hebron. Called "a city of 
 
 Juda" in Luke i. 39. 
 
 a, £, 1, o, u, y,i. ag; a, e, 1,6, u,^, short; care, far, last, fall, what; thSre.veil, tSrm; pique, firm; done, fSr, do, w^lf, food, foot; 
 
KABZEEL 
 
 171 
 
 KEDAR 
 
 K 
 
 EAB'ZE£l (paiTicrcd hi/ El). Judah .n the S. 
 E. (Josh. XV. I'l). The native place of Benaiah, 
 one of David's "mic,hty men" (2 Sam. xxiii. 20; 
 1 Chr. xi. 22). Jekabze'el in Xeli. xi. 25, where it 
 is one of the phices occupied after the return from 
 captivity. It was probably a sheplierd .settk'ment 
 (so many of which are known), its name being 
 derived from "the gathering of the flocks." 
 
 KABBALAH. Reception; doctrine received 
 orally. 'Die teachings are: 1. tiod is above every- 
 thing; even above being and flunking. Therefore 
 it cannot be said truly tliat he has either a will, 
 desire, thouglit, action — language, because these 
 Vielong to finite man. He caniujt be comprehended 
 by the intellect, nor described with words. He is 
 in a peculiar sense without life, for He cannot die, 
 and He in a certain sense does not exist, because 
 that which is incomprehensible does not exist to 
 us. He therefore made known some properties of 
 His existence to us. 
 
 Tlie will to create implies limit, therefore the 
 imperfect world, limited and finite, is no work of 
 the infinite; but since there cannot be any accident 
 or chance where infinite wisdom resides,'the world 
 (and universe) must have been indirectly created 
 by the 10 intelligences (sefiroth), which emanate 
 from the One" original enuination, the infinite 
 int^'Uigence (en sef). Tliese 10 ])owers have 
 bodies, the one original emanation (not created) 
 has a form also^ They are divided into 3 
 groups; which operate on the 3 worlds, of 
 intellect, of souls, and of matter. 
 
 All human souls are pre-existent in the world of 
 sefiroth, and must live the life of probation on the 
 earth. If its life is pure it rises to the spliere of 
 the sefiroth; but if it sins, it will have to live over 
 and over again until it becomes pure. (Some say 
 the limit is to 3 trials). The souls that have lived 
 have the first right to new-born bodies, and so 
 there are many waiting even for the first chance, 
 and Messiah cannot be born until all others have 
 been born, at the end of days. This is a herme- 
 neutical (explaining Scripture) system, invented 
 to satisfy those Jews who did not agree v/ith the 
 descriptions of heaven by the prophets. 
 
 THE ENDLESS. 
 
 xiv. 7). The most northern place reached by the 
 Israelites in their direct road lo Canaan. Located 
 at Ain el Weibeh, on the western side of the Ara- 
 bah, N. W. of Petra, where there is the most co- 
 pious fountain and the most important watering- 
 place in tliat valley. There are no ruins of any 
 "city" (v. Ki), nor of the tomb of Miriam (Je- 
 rome, Onom.). See Exodus. 
 
 KAD'MIEL {one stands before El). A Levite 
 who returned with Zerubbabel (Ezr. ii. 40, iii. 9; 
 Neh. vii. 43). 
 
 T" 
 
 uin;iiiiiiii"ilA 
 
 WASHING HA^•DS BEFORE MEALS. 
 
 1 
 
 CROWN. 
 
 ! 1 
 
 1 
 
 INTELLIGENCE. 
 3 
 
 1 
 
 JUSTICE. 
 
 6 
 
 1 
 
 BEAUTY. 
 6 
 
 i 
 
 WISDOM. 
 
 2 
 
 LOVE. 
 
 4 
 1 
 
 
 
 1 
 
 SPLENDOR. 
 
 8 
 
 1 
 
 1 
 FIRMNESS 
 
 i 
 
 1 
 
 FOUNDATION. 
 9 
 
 KINGDOM. 
 
 10 
 
 ZADES (Judith, i. 9). Summoned to aid him by 
 
 Nebiuliadnezzar. Kadesh Xaphtali (Josh. xv. 2.'^). 
 
 ZADES. Greek form of Kadesh (Judg. i. 9.) 
 
 KADESH. K. v.KKSK.K (holy pla€"s). El Mish- 
 
 pat (spring of jtulgment) , which is Kadesh (Gen. 
 
 KAD'MONITES THE. Children of the East 
 (Gen. XV. 19). 
 KA'IN. Cain (Num. xxiv. 22). 
 
 KAL'LAI (sioift messenger of Jehovah?) A priest 
 (Xch. xii. 20). 
 
 KA'NAH (reed) (Josh. xix. 28). Asher. Seven 
 miles S. E. of Tyre', a village of 300 famihes. A 
 mile north of it is the ancient site (Em el Awamid, 
 mother of eolumns), with ruins, some of which are 
 colossal — foundations, oil-presses, cisterns, and 
 posts of liouses, and great numbers of columns 
 (L. and B. 298). AiN Kanah, five miles S. E. of 
 Sidon, is also claimed as the true site. 
 
 KA'NAH, THE RIVEE. Boundaiy between 
 Ephraim and Manasseh, flowing into the Mediter- 
 ranean two miles S. of Cicsarea (Josh. xvi. 8, xvii. 
 9), now called Nar Ahlar. 
 
 KA'SEAH (bald-head) . Father of Johanan and 
 Jonathan_(Jer. xl. 8), called Careah. 
 
 KAK'KAA (flat). On the boundarv, next to Az- 
 mon, on the south side of Judah (Josh. xv. 3). 
 Lost. 
 
 KAR'KOR (level place). "WTiere Zeba and Zal- 
 munna felt "secure " with their host, and Gideon 
 smote them (Judg. viii. 10, 11). Somewhere on the 
 level Mishor, but not identified. 
 
 KAR'TAH (ciiy). (Josh. xxi. 34). In Zebulon. 
 Lost. 
 
 KAR'TAH (two toipns). Naphtali (Josh. xxi. 32). 
 Kirjathaim? 
 
 KATT'ATH (small). Zebulon (Josh. xix. 13). 
 Lost. 
 
 KE'DAR (black). Second son of Ishmael (Gen. 
 XXV. 13). Settled his tribe in the N. W. of Medina, 
 in Arabia, bordering Palestine. The glory of the 
 sons of Kedar is mentioned bv Isaiali (xxi.' 1.3-17), 
 their villages (xlii. 11), and their princes by Eze- 
 kiel (xxvii. 21), who supplied T>Te with sheep and 
 goats: and in Canticles (i. f.) their tents are noticed 
 as "black, but comely." Mohammed traces his 
 lineage to Abraham through the celebrated Kore- 
 i&li tribe, which sprang from Kedar. The Arabs in 
 the Hejaz are called Beni Ilarb (rneri of roar), and 
 ar(> Ishmaelites as of old, from their beginning. 
 Palgrave says their language is as pure now as 
 when the Koran was written (A. D. 610), having 
 
 tarl, rude, pysh; e, i, O, silent; ? as s; ^h as sh; -o,*)! as k; g as j; g as in get; s as 2; x as gz; n as in linger, link; th as In thine. 
 
KEDEMAH 
 
 172 
 
 KEZIA 
 
 remained unchanged more than 1200 years; a fine 
 proof of the permanency of Eastern institutions. 
 
 KEDE'MAH {eastward). Son of Ishmael (Gen. 
 XXV. 15). 
 
 KED'EMOTH (beginnings). Reuben, east of the 
 Dead Sea, near the Arnon (Deut. ii. 26) . Name 
 of a city and a wilderness (i. e. the pasture-land) 
 near it. Lost. This district has not been explored. 
 
 KE'DESH (sanctuary). 1. Kedesh in Galilee, 
 one of the Cities of Kefuge. A fortified city in 
 Naphtali (Josh. xix. 37). The residence of Barak 
 (Judg. iv. 6), where he and Deborah assembled 
 their army. The tree of Zaanaim, under which 
 was pitched the tent in which Sisera was killed, 
 was in the vicinity. It was captured by Tiglath 
 Pileser, with other towns, and its people removed 
 to Assyria (2 K. xv.). The tomb of Barak was 
 shown in the 12th century (Benjamin of Ttidela). 
 The site is beautiful. A little green plain among 
 the mountains, with a border of wooded hills, and 
 well watered. The ruins on a rounded tell, which 
 was once fortified, and the broken columns and 
 handsome capitals, sarcophagi, and heaps of hewn 
 stones, show its former grandeur.— 2. In Issachar 
 (Josh. xxi. 28 has Kishon, and 1 Chr. vi. 72, Ke- 
 desh).— 3. South, in Judah (Josh. xv. 23). Kadesh 
 Barnea ? 
 
 KE'DRON. KiDRON. 
 
 KEHE'LATHAH (assembly) . (Num . xxxiii. 22) . 
 Between Sinai and Kadesh.' Lost. 
 
 Now called Kenatoat, and beautifully situated on 
 the west slope of the Hauran, in the midst of oak 
 groves. The ruins extend a mile and a half long 
 by half a mile wide, and consist of temples, pal- 
 aces, theatres, towers, churches (of the early 
 Christians), and many private houses with doors 
 and roofs of stone. A colossal head of Ashtoreth, 
 found by Porter, shows that this goddess was wor- 
 shiped there. 
 
 KE'NAZ (hunting). One of the "dukes" 
 (sheikhs) of Edom (Gen. xxxvi. 15; 1 Chr. i. 53). 
 Caleb and Othniel were of this race. The modern 
 tribes of the Aiiezeh, the most powerful of all the 
 Bedawins in Arabia, cover the desert from the Eu- 
 phrates to Syria, and from Aleppo to Nejed. Their 
 army numbers 90,000 camel -riders and 10,000 
 horsemen. 
 
 KE'NEZITE (Gen. xv. 19.) An ancient tribe of 
 unknown origin, inhabiting the land promised to 
 Abraham, east of Palestine. 
 
 KE'NITE (smith) . A tribe much mentioned, but 
 whose origin is not recorded. They may have been 
 a branch of Midian, for Jethro is a Kenite, and 
 lived in Midian when first known by Moses. The 
 Rechabites are the most noted of this people. 
 Jael, who killed Sisera, was a Kenite (Judg. 
 iv. 11). 
 
 KEN'IZZITES (hunter). (Gen. xv. 19). Lost. 
 
 KE'RENHAPTUCH (paint-horn). Daughter of 
 Job (Job. xlii. 14). Horn of plenty. See Eyes. 
 
 AIN KAEEM. 
 
 KEI'LAH( fort). Judah, in the Shefelah (Josh. 
 XV. 44). David rescued it from the Philistines in 
 harvest-time (1 Sam. xxiii. 1). It was then forti- 
 fied (ver. 7). After the return from Babylon the 
 people of Keilah assisted Nehemiah in re"lniilding 
 the walls of Jerusalem (Neh. iii. 17, 18). The 
 tomb of the prophet Habakkuk was said to be 
 here, by Josephus and Jerome. The site is located 
 N. W. of Hebron about ten miles; on a projecting 
 cliff on the right bank of Wady el Feranj, where 
 there is a large ruined castle called Kilah. 
 
 EEI'LAH, THE Gakmite. Descendant of Caleb 
 (1 Chr. \y. 19). 
 
 KELAI'AH (assembly). Kelita (Ezr. x. 23). 
 
 KEL'ITA (dwarf). A Levite who returned with 
 Ezra (Ezr. x. 23)'. Kelaiah. 
 
 EEM'TJEL (assembly of Elf). 1. A son of Na- 
 hor (Gen. xxii. 21).— 2. 'Son of Shiptan, appointed 
 by Moses to assist in dividing the land of Canaan 
 (Num. xxxiv. 24).— 3. Father of Hashabiah (1 
 Chr. xxvii. 17). 
 
 KENAN. Cainan. Sonof Enos(lChr. i.2;Gen. 
 V. 9)_. 
 
 KE'NATH (possesxion). A strong city of Bashan, 
 or rather Argob. Taken by Nobah, who changed 
 its name to Nobah (Num. xxxiii. 42). One of 60 
 cities, all fenced, with high walls, gates, and bars, 
 taken by Jair in Argob (Deut. iii. 3, etc.). Gideon 
 went up by Nobah after Zeba and Zalmunna. 
 
 KER'CHIEFS (Ez. xiii. 18, 21). Dkess. 
 
 KE'RIOTH (cities). (Josh. xv. 25). Judah, 
 south. Kuryetein (ttco cities), 15 miles S. of He- 
 bron. The town from which Judas Iscariot was 
 named. — 2. A town in Moab, mentioned with 
 Dibon, Bozrah and others (Jer. xlviii. 24). Now 
 Kureiyeh, six miles east of Busrah, on the west 
 slope "of the Hauran. There are many ruined 
 columns; and a cistern having a stone roof sup- 
 ported on a triple row of columns, under which 
 are benches, rising like a theatre. A Greek in- 
 scription on one of the benches dates the cistern 
 A. D. 296. The houses had walls four to eight 
 feet thick, of solid basalt, with roofs of slabs' of 
 stone reacliing across from wall to wall. In Amos 
 ii. 2, Kirioth means the "cities of ]Moab." 
 
 KE'ROS {wearer's comb). A Nethinim, who re- 
 turned with Zerubbabel (Ezr. ii. 44). 
 
 KET'TLE (dnd). A vessel used for sacrifices or 
 cooking (1 Sam. ii. 14). 
 
 KETTJ'RAH (incense). "Wife of Abraham (Gen. 
 XXV. 1). See Abraham. The sons of Keturah 
 were Zimran, Jokshan, Medan, Midian, Ishbak 
 and Shnah. Keturah herself is lost to history. 
 
 KEY (mafteah). Keys are sometimes very large 
 in the East," two feet or "more long (see page 46). It 
 is a symbol of authority (Is. xxii. 22, etc.). 
 
 KEZi'A (cassia). Daughter of Job (Job xlii. 
 14). 
 
 i, e, 1, 5, u, f, long; S, 6, i, 5, fi 7, short; ca.re, far, last, fall, what; there, v§il, term; piqne, firm; done, f6r, dg, wolf, fo"od, fo'ot| 
 
KEZIZ 
 
 173 
 
 KIRIAil 
 
 Kt ZIZ, THE VALLEY OF {ikstructwn) . A city 
 of Benjamin, named Emeklceziz, and mistranslated 
 in Josli. xvii. 21. Near Jeiieho. Lost. 
 
 KIB ROTH HATTA'AVAH (^graves of lust). Sta- 
 tion of tlie wandering. 
 
 KIBZA'IM {two heaps). In Ephraim (Josh. xxi. 
 
 22). JOKMEAM. 
 
 KID. Young goat. Milk. 
 
 KID RON (turbid). In the original Hebrew it is 
 always called a dry water-course or wady {nachal. 
 See KiVKR). East of the walls of Jerusalem, at 
 the foot of Olivet (2 Sam. xv. 23; John xviii. 1). 
 Now called the Valley of Jehoshapliat. It is in 
 most places narrow, with steep, naked banks, and 
 only a few strips of cultivable land. The Tyro- 
 pcEon joins it at the Pool of Siloaui, and the llin- 
 nom at En liogel, all three formiag what is now 
 called tlie Wady en Nar (fire), leading to Mar Saba 
 and the Dead Sea. The whole valley is filled with 
 tombs and graves. The most ardent desire of every 
 dying Jew (or Mohannnedan) of Palestine is to be 
 buried there. Dr. Barclay mentions a fountain in 
 the north end of the valley, flowing in winter seve- 
 ral hundred yards, and sinking out of sight, pro- 
 bably running under ground, being covered many 
 feet deep by rubbish, as proved by recent digging 
 through the accunuilation, near the temple area 
 (see Jerusalem), and heard murmuring at En 
 Kogel, and also two miles down the valley, where 
 water was found in midsummer. William of Tyre 
 and Brocardus heard the subterranean waters in 
 their day. Where the path from St. Stephen's 
 Gate crosses the valley there is a bridge, with one 
 arch 17 feet high, near which are the church and 
 tomb of the Virgin and the garden of Gethsemane. 
 Another bridge, on a single arch, crosses near the 
 Absalom tomb. The temple area wall is here 150 
 feet above the bottom of the valley. 
 
 KILN. KiL. Brick. 
 
 Kl'NAH (lamentation). Judah, next to Edora 
 (Josh. XV. 22). Lost. 
 
 KIN'DRED. Relatives. 
 
 KING (melech; Gr. basileus). A title applied 
 to men. Sometimes it is used of men who were 
 only leaders or rulers of one city, as the king of 
 Sodom, etc. This form of government seems to be 
 native to the East. The will of one man rather 
 than the union of many. The true king of Israel, 
 as designed by Moses, was God; and that form of 
 
 fovernment is called a theocracy (Gr. theos, god), 
 loses saw that a visible king would be wanted, 
 and provided for such a state (Deut. xvii. 14-20). 
 The king was to be anointed with oil (1 Sam. x. 1), 
 and was called, therefore, "the Lord's anointed." 
 This was an ancient Egyptian custom. Anointing. 
 
 KINGDOM OF GOD. The divine kingdom of 
 Jesus the Christ. Matthew only says "kingdom 
 of the heavens" for the state of things to be ex- 
 pected at the coming of the Messiah, as soon as 
 converted sinners become citizens of the heavenly 
 kingdom (Rev. i. 6). For Book of Kings, see 
 History. 
 
 KING'S DALE (Gen. xiv. 17; 2 Sam. xviii. 18). 
 (SHAVEH, level place). The Plain of Rephaim. 
 Absalom's pillar, a name given to a modern struc- 
 ture (of the later Roman age in stj'le), is amis- 
 take, for his pillar was reared up m a plain or 
 broad valley (Emek. See Plain). See cut of 
 Absalom's Tomb, page 1. 
 
 KIR (a tmll). I^Tiere the people of Damascus 
 were carried by the king of Assyria (2 K. xvi. 9). 
 Elam and Kir are mentioned together by Lsaiah 
 (xxii. 6). The river Cjtus, flowing from the Cau- 
 casus to the Caspian Sea, still bears its ancient 
 name, Kur. But it is not yet known where the 
 city or district was located. Kerend is offered, and 
 also Carna, botli cities in Media. Elam (which 
 see) was near the Persian Gulf, and Kir may have 
 been a variant name for Kish, the eastern Ethiopia. 
 
 KIR HA'RESjI, KIR HAR'ASETH, KIR HAR'E- 
 SETH, KIR HE RES (brick fort) and KIR MO'AB 
 
 (2 K. iii. 2.".; Is. xvi. 7; Jer. xlviii. 31, M). Une 
 of the chief fortified cities of Moab (built of brick 
 — heres). When Joram, king of Israel, invaded 
 Moab, Kir was the only city not taken, and this 
 was saved by the sacrifice by the king of Moab of 
 his eldest son, on the wall (2 K. iii. 27). Kerak 
 (the modern name) stands on the top of a rocky 
 hill, about 10 miles from the Dead Sea, and 3,000 
 feet above its level. It was at one time strongly 
 fortified, on the top of a high hill, surrounded on 
 all sides by a deep valley, and again enclosed bv 
 mountains higher than the town, from which 
 liights the slingers threw stones into the city, as 
 mentioned in 2 K. iii. 25. The entrances to the 
 ancient city were only two, and tunnelled through 
 the solid rock for a hundred feet, on the north and 
 south. On the western side stands the citadel, ft 
 strong building, built by the Crusaders, containing 
 a chapel, on the walls of which are some rude 
 paintings. On clear days Bethlehem and Jerusa- 
 lem may be seen from here. 
 
 f.V*T;>1«.-<.wif«34<»«-ri"l'1T<-JV-?.»/^ 
 
 I"i»i(+r. n» . -i^f- fill ■"^.'^/. y'f/'-fj' 5 >tyy.MT* 
 •*W»<53^<"'?f ^^^ •^ «>-52*'-^^_'^-*'^-^'^-' 
 
 
 „y 
 
 MOABITl STONE. 
 
 Rev. Mr. Klein (of the Palestine Exploration) 
 in 1868 found a Semitic monument in Moab, 
 on which there is an inscription (translated by 
 Mr. Deutsch, of the British Museum), giving an 
 account of many cities named in the Bible, wliich 
 king Mesha built, among which is Karkha (Kerak). 
 This is the oldest monument in the Phoenician 
 language that is known. It adds to our knowledge 
 of that day. In 2 K. i. 1, is a mention of a rebel- 
 lion of Moab, which was put down by Israel and 
 Judah. This stone gives particulars, not in the 
 Bible, of the acts of the king of Moab; his con- 
 quest of cities; rebuilding others; his religious 
 wars; and that he believed himself divinely guided 
 by the god Chemosh. 
 
 Almost the whole of the Greek alphabet is found 
 on this stone, such as is in use now, and identical 
 with the Phoenician, even including those letters 
 which were supposed to have been added during 
 the Trojan war; and also the Greek letter upsilon, 
 which was supposed to have been added later. The 
 most ancient letters are here shown to be the most 
 simple — mere outlines. 
 
 KIR'IAH (town). Kerioth, Kartah, Kartan, 
 
 furl, rode, push; e, i, o, silant; fass; 9has sh;-c,<;h as k; g as j; g as in get; ; asz; ;asgz; o au In lieger, llQk; th an In tblne. 
 
KiRJATH 
 
 174 
 
 KORAH 
 
 Kiriathaim (Ez. xxv. 9). In Moab. One of the 
 "glories of the country," named among the de- 
 nunciations of Jeremiah (xlviii. i. 23). 
 
 SIR'JATH ( Josh, xviii. 28). In Benjamin. Lost. 
 —2. KiRJATHAiM, KiEiATHAiii {dmiblti city). Reu- 
 ben, a little south of Ileslibon (Xum. xxxii. 27). 
 It was a large Christian village in the time of Eu- 
 sebius and Jerome. Kurdydt is a ruin near Jebd 
 Attarus, south of Wady Zurka Main, south of 
 which is a level plateau called e^ Koiira {plain), 
 which may be the Plain of Moab. It is one of the 
 oldest of Bible cities (Gen. xiv. 5). It was on the 
 " Plain " (sliaveh) Kiriathaim tliat the Emims were 
 smitten by the eastern kings who plundered Sodom. 
 — 3. A town of Naphtali (1 Chr. vi. 76). Kartan. — 
 4. KiRJATH Arba. Hebron. It is supposed that 
 Hebron was the ancient name, the Canaanites call- 
 ing it Kirjath Arba on their taking possession, 
 when tlie Israelites restored the ancient name. A 
 tradition says the city was called Arba, or faur, 
 because Adiim, Abraham, Isaac, and Jacob were 
 buried there. But Joshua says Arba was a great 
 man fxiv. 1.5).— 5. Kirjath Baal (Baal's city), 
 (Josh.' XV. CO, xviii. 14). Kirjath Jearim. — 6. Kir- 
 jath HuzoTH. Where Balaam was conducted by 
 Balak to oiler sacrifice (Num. xxii. 30). Kureiyat. 
 — 7. Kirjath Jearim {city of forests), (Josh. ix. 
 17). One of the ■! cities of the Gibeonites, who 
 tricked Josliua. Also Kirjath Arim, peopled after 
 after the Captivity (Ezr. ii. 2.5). A boundary 
 (Josh. XV. y). The ark remained here 20 years 
 after it was brought from Bethsheniesh, until it was 
 removed l)y David to Jerusalem (1 Sara. vii.). Now 
 Kuryd el Ewfb {city of (/rapes,). 
 
 The Danites pitched'" behind Kirjath Jearim" 
 on the eve of their expedition to Laisli, and the 
 name Mahaneh Dan (camp of Dan) remained for 
 a long time after they left (Judg. viii. 12). Em- 
 MAus, where Jesus appeared after his resurrection 
 (Mark xvi. 12; Luke xxiv. 13-35), is located here 
 by recent scholars. The exploits of a noted robber 
 sheikh who lived here has given it the name of 
 Abu Gosh (father of lies) village. There are a few 
 houses around an old convent (Minorite), and a 
 Latin church, one of the most solidly built in Pal- 
 estine.— 8. Kirjath Sannah {citi/ of 'pabns), 
 (Josh. XV. 49). Kirjath Sepher {city of the book). 
 Judah. Called also Debir. 
 
 KISH {a bow? see Arms, i. 3). Father of Saul 
 2 (1 Sam. X. 21).— 2. Son of Jehiel (1 Chr. viii. 30; 
 ix. 3G). — 3. Great-grandfather of Mordecai (Esth. 
 ii. 5).— 4. Levite (i Chr. xxiii. 21). 
 
 KISH'I (Kushaiah). a Jlerarite, ancestor of 
 Ethan (1 Chr. vi. 44). Kish 4. 
 
 KISH'ION {hard). Issachar, in Esdraelon (Josh. 
 xix. 20). Kedesh (1 Chr. vi. 72). 
 
 KISH'ON, THE RIVER (Jndg. iv. 7). Drains 
 Esdraelon and neighboring hills, being fed by the 
 large spring of water at Daberath {Demrteh) at the 
 
 X. W. foot of Mt. Tabor, and by another large 
 fountain at En Gannim {Jen in), which is its most 
 remote source ; and also by the waters of Megiddo 
 (a spring at Lejjuii), running along the north base 
 of Cariuel. After receiving many small tributa- 
 ries from the hills on each side, it enters the plain 
 of Acre by the narrow pass between Harosheth 
 {Tdl llomtitih) and Carmel, ju.st below which it 
 receives Wady .Malik, with the drainage from the 
 plain of Zebuion {Buttauf), as far as Mt. Kuru 
 Hattin, Araba, and Jabel Kaukab, near Cana. Be- 
 low this point it is fed by the very copious foun- 
 tains {Saadiydi) three miles S. E. of llepha 
 {(Jaiffa), SiWLl others from under Carmel (Shaw), 
 when it empties into tlie Bay of Acre near Caiffa, 
 the last few miles only being a river with water 
 the year round, flowing between banks of loamy 
 soil fifteen feef high, with a stream 50 to 75 feet 
 across. The whole system of tributaries above 
 Harosheth are dry wadys through the summer or 
 dry season. There are many historical associations 
 belonging to this river, referred to in other i^laces. 
 See Armageddon. {Land and Book, c. xxix). 
 
 KI'SON. KiSH'ON (Ps. Ixxxiii. 9). 
 
 KISS (nashak; Gr. phileo). The kiss is used to 
 denote: 1. on the lips, affection; 2. on the cheek, 
 respect, or salutation; 3. a symbol of charity in the 
 early Church (Rom. xvi. (j ;' 1 Cor. xvi. 20 ; 2 Cor. 
 xiii. 12, etc.) ; 4. on the beard, respect to age or au- 
 thority; 5. on the forehead, condescension; 6. on 
 the back, or palm, of the hand, submission; as also 
 to kiss the feet; 7. on the ground near, a mark of 
 respect; 8. to kiss the hand to an idol, worship (1 
 K. xix. 18; Hos. xiii. 2). 
 
 KITE (ayah, vulture, in Job xxviii. 7). See page 
 124 for cut. A bird of prey (Lev. xi. 14; Deut. 
 xiv. 13). The word ayah was probably the name 
 of the species, and is well translated kite. 
 
 KITH'LISH (Josh. xv. 40). Judah, in the She- 
 felali, near Eglon. Lost. 
 
 KIT'RON (Judg. i. 30). The Canaanites were 
 not driven out, but remained as tributaries. Lost, 
 
 KIT TIM (Gen. x. 4; 1 Chr. i. 7). Chittim. 
 
 KNIFE (chereb), (Josh. v. 2), sword; maak'e- 
 leth (Judg. xix. 29) table-knife; machalaphim 
 (Ezr. i. 9) slaughter-knives; sakkin, knife (Prov. 
 xxiii. 2). The most ancient historians mention 
 knives of stone and of iron. The Easterns make 
 little use of the knive at the talde. Jeremiah 
 speaks of a pen-knife (xxxvi. 23) . The razor was 
 used to shave the head of the Nazarite (Num. vi. 
 5, etc.), and the bodies of priests in Egypt (Hero- 
 dotus ii. 86). 
 
 KNOP (captor, cro-wn, Ex. xxv. 31). Imita- 
 tion of the blossom of an almond tree; and a small 
 goirrd or cucumber (pekaim, cucumbers, in 1 K. 
 vi. 18; vii. 24). See Fringe, on page 109. Fringes, 
 tassels and borders were symbolical in the dress of 
 tlie high priest and of the Jews generally, 
 
 KO'A (Ez. xxiii. 23). Lost. 
 
 KO HATH {asscmUy). Son of Levi (Gen. xlvi. 
 11). Kehath. He died aged 133 (Ex. vi. 18). 
 Moses and Aaron were of his line. The posterity 
 of Kohath in the Exodus numbered 8000 males, 
 2750 being over 30. They (except Aaron and his 
 ^ons) bore the ark and its furniture (Num. iii. 31). 
 
 KO HATHITES. Descendants of Kohath (Num. 
 iii. 27, ."-(»). 
 
 KOLI'AH {voice of Jah). 1. A Benjamite (Neh. 
 xi. 7).— 2. Father of Ahab (Jer. xxix. 21). 
 
 KOPH {back of tlie head), (Ps. cxix.). Writing. 
 
 KO RAH {haid). 1. Son of Esau (Gen. xxxvi. 5, 
 14, 18), one of the "dukes" of Edom.— 2. Another 
 duke, son of Esau (xxxvi. 16).— 3. Son of Hebron 
 (1 Chr. ii. 43).— 4. Son of Izhar, a Levite, and 
 ringleader of a rebellion against JMoses and Aaron; 
 the' only person of note in it. His sons were not 
 guilty, and escaped his doom. Samuel the prophet 
 
 a, e, 1, o, u, y.long; a, 6,1,5,6,^, short; c^re, fiC •, last, fall, what; there, Ygil, term; pique, firm; done, fdr, do, wolf, fo'ed, fo"bt; 
 
KORAHITE 
 
 175 
 
 LAKUM 
 
 wa3 of this family (1 Chr. vi. 22.). Ten psalms 
 boar their names in the titles, as clioristers in the 
 temple. 
 
 KORAHITE (1 Chr. ix. 19, ."U). Kor'hite, or 
 Ko'ratliito, descentlant of Korah. 
 
 KO RAHITES, THE. Descendants of Korah 4 
 (Num. xxvi. 58). Kouahite. 
 
 KO RE (partrklffe). 1. A Korahite, ancestor of 
 Shall urn (1 Chr. ix. 19, xxvi. 1).— 2. Son of Imnah, 
 an overseer of offerings (2 Chr. \xxi. 14). — 3. (1. 
 Chr. xxvi. 19). "Soiis of Kore." 
 
 KOR'HITES, THE. Descendants of Korah 4 (Ex. 
 vi. 24). Korahite. 
 
 KOZ (thorn). Accoz, coz, HAKKOz(E7.r. ii. 61). 
 
 KUSHAI'AH frai^.bmo). KiSH, father of Ethan 
 (1 Chr, XV. 17).' 
 
 L&'ASAH {ord&r). Son of Shelah (1 Chr. iv. 
 21)._ 
 
 lA'ADAN (mit in order). 1. Ancestor of Joshua 
 (1 Chr. vli. 26).— 2. Son of Grsrshou; Libni (xxiii. 
 7, 9; xxxi. 21). 
 
 LA'BAN (white). fDeut. i. 1). Libnah? 
 (Num. xxxiii. 20). Ptolemy mentions an Aun^n; 
 the Peutinger tables a Uauarra; and the Arabs 
 have a i)lace (tailed Aln Uowara — all of which 
 mean jcldte, and may refer to the same locality. 
 
 LA'BAN (white). Son of Bethuel, brother of 
 Rt bekah, father of Leah and Rachel. 
 
 LAB' ANA Lebana (1 Esd. V. 29). 
 
 LACE (thread, cm-d), (Ex. xxviii. 28, 37). 
 
 LACEDEMCNIANTS. Inhabitants of Sparta (1 
 Mace. xil. 2, 6, 6, 20, 21). 
 
 way to Egypt, and reciuired all his power (2 Chr. 
 xxxii. 9). This siege lias been found pictured on 
 one of tlie chambers of the palace at Koyunjik, 
 under the name Lakliisha. 
 
 The inscription sculptured with the picture is 
 translated: " Sennacherib, the mighty king, king 
 of the country of Assyria, sitting on the throne of 
 judgment before the city of Lakhisha. I give pei'- 
 mission for its slaughter." Tliere are several pic- 
 tures, one of which gives a jjlan of a circular city 
 with doul)Ie walls and many towers. The expedi- 
 tion niDved on to Egypt, and on its retiirn Lachish 
 was a second time besieged, at the same time that 
 the great host of the Assyrians were slain by a 
 miracle on the plain north oV Jerusalem (Is. xxxvii. 
 36). It was rebuilt, iind suffered ?. siege by Nebu- 
 chadnezzar (Jer. xxxiv. 1-7). The Jews occu- 
 pieil it alter the return from Babylon. 
 
 LACU'NUS. Son of Addi (1 Esd. ix. 31). Che- 
 hal. 
 
 LADDER OF TYRE. A high mountain, 10 ms. 
 north of Acre, which stands out into the deep sea 
 without a beach, and is only passed by a zigzag 
 road cut in its face. The cape 6 ms. further north 
 is passed by a similar vvay, which was built by 
 Alexander. 'Simon was made governor of the coun- 
 try fi-om the Latlder of Tyre to the borders of 
 Egypt (1 Mace. xi. 59). Now called Run en Nak- 
 hiora (the excavated cape), and there is a smaU 
 village of the same name on the hight. 
 
 LA'EL (of God). Father of Eliasaph (Num. iii. 
 21). 
 
 LA'HAO (op2)ression). Son of Jahath (1 Chr. iv. 
 2). 
 
 LAHA'IROI, THE WELL (the well where God was 
 seen by one who dill lives). Where Hagar took 
 refuge from lier imperious mistress. In the desei't, 
 between Kadesh and Bered, in the way to Shur 
 ((ien. xvi. 14). It was afterward a favorite camp- 
 ing-ground of Isaac (xxiv. 62; xxv. 11). 
 
 V 
 
 ,'iiHi mmm] mmMmML mmmT/mm A^mm^mm: 
 
 mM 
 
 SIEGE OT LAcnisn. 
 
 LA'CHISH (obstinate). An ancient royal Amor- 
 ite city (Josh. x. 3), whose king, Japliia, joined 
 tlie alliance with Adonizedec, king of Jerusalem, 
 to smite Gibeon for making a ti-eaty with Joshua. 
 The allied kings were defeated at Beth-horon, and 
 were hanged at Makkedah (v. 26). The city was 
 taken on the second day. Dr. Robinson found the 
 site on a rocky hill, having but few ruins, 11 miles 
 S. W. of Beit Jibrin, only two miles W. of Eglon. 
 Lachish was fortified by Rehoboam, after the sepa- 
 ration of the kingdom of Israel (2 Chr. xi. 9). 
 Amaziah fled to it as a secure place (2 K. xiv. 19). 
 It is supposed that the city was not taken, because 
 it is said, in 2 Kings xix. 8, that "Sennacherib had 
 departed from Lachish," and, in 2 Chr. xxxii. 1, 
 that he had " thought to win " the fenced cit'.es of 
 Judah. It was taken by Sennacherib when on his 
 
 L AH 'MAM (place of contest). In the Shefelah 
 (Josh. XV. 40). Lahihas? 
 
 LAH'MI (Bethlehemite). Brother of GoUath (1 
 Chr. XX. 5). 
 
 LA'ISH (stro'ng, lion). An ancient Phoenician 
 citj', occupied by a colony of Sidonians, in the val- 
 ley between Ilermon and Lebanon, at one of the 
 great fountains of the Jordan. Its ancient name 
 was Leshem (Jo.sh. xix. 47), and it was an ancient 
 sanctuary. 
 
 The Laish of Isaiah x. .30 was near Jerusalem. 
 Another (Laisa) is mentioned, where Judas en- 
 camped, in 1 iMacc. ix. 5. 
 
 LA'ISH. Father of Phaltiel (1 Sam. xxv. 44). 
 
 LA KUM (to stop up a way). In Naphtali (Josh, 
 xix. 33). Perliaps near the bridge of the "Daugh- 
 ters of Jacob." 
 
 fiirl,r])de, posh; e,i,0, Eilent; ^ass; (hassh;«,'Chask; gas j; gas is get; sasz; ;f asgz; q as in UQger, ligk; tli m ia tUne. 
 
LAMB 
 
 176 
 
 LAS^A 
 
 LAMB (Chal. Lnmar), Heb. 1. kebes, (Ez. vi. 9), 
 a male, and kibsah, female of the first year. — 2. 
 TALEH (1 Sam. vii. 9), the youug of aiiy animal, 
 especially a sucking lamb. — 3. kar (2 K. iii. 4), a 
 fat ram.— 4. tsok (Ex. xii. 26), fiock of lambs. — 5. 
 SEH (ib. 3), the individuals of the flock.— 6. Greek 
 A7nnos (John i. 29, 36; Acts viii. 32; 1 Pet. i. 19), 
 a lamb, and, figuratively, of Christ as the lamb for 
 sacrifice. — 7. Gr. Aren (Luke x. 3), Arnian, little 
 lamb. See Passover. 
 
 LA'MECH {pmcerful). 1. A descendant of Cain 
 (Gen. iv. 18, 24). Tie is the only one except Enoch 
 whose history is sketched with a few particulars, 
 before the flood, and is the first recorded polyga- 
 mist, having two wives, Adah and Zillah. His 
 daughter was Naamah. His sons were Jabal, 
 Jubal, and Tubal Cain. Josephus says he had 77 
 sons. The earliest recorded poem in the Bible is 
 by him, supposed to have been an exultation over 
 the invention of the sword.— 2. Father of Noah 
 (Gen. V. 29). 
 
 LA'MED {o.v-goad) . Twelfth letter of the Hebrew 
 alphabet (Ps. cxix.). Writing. 
 
 LAMENT A TIONS OF JEEEMIAH, THE. See 
 History op the Books. 
 
 EARTHEN tAUF. NO. 6. 
 
 LAMP, ner, light, (Ex. xxv. 37; 1 K. vii. 49, 
 etc.). The lamp used in the tabernacle, and the 
 ten in the temjile. The ancient lamps were rude 
 in design, small, and were supi>lied with olive oil, 
 and trimmed with a wick of flax. Many specimens 
 have been found lately in Palestine, among ancient 
 ruins. See cuts on pages 6, 14, 15, 40, etc. 
 
 There are several other names for lamp. 1. 
 IYER ; 2. LAPPID, torch ( Judg. vii. 16, 20) ; 3. Gr. 
 lampns, a light (Acts xx. 8). The lamp was car- 
 ried in marriage processions (Matt, xxv.), and the 
 Mohammedans use very ornamental and showy 
 patterns in their ceremonies. The wick now used 
 is generally of cotton twisted around a straw. 
 Gideon's lamps might have been of similar make 
 to the modern paper or cloth lanterns. The cloth 
 is waxed, and stretched over a wire frame or rings, 
 and is contrived so as to close up in a small space 
 when not in use. The small size of the lamp made 
 it necessary to carry a little jug of oil, or to have 
 the lamp filled if a whole evening was passed away 
 from home. The lantern is a "protection against 
 the wild dogs of the streets, who are sure to attack 
 any one in the dark. 
 
 lAN'CET (1 K. xviii. 28). Arms. 
 
 LAN'TERN {light), (John xviii. 3). 
 
 LAODICE'A (Kev. i. 11, iii. 14; Col. iv. 13, 15). 
 There were four of the same name : 1. In Phry- 
 gia, near Hierapolis ; — 2. In the east of Phrygia ; 
 — 3. On the coast of Syria, the port of Aleppo ; 
 — 4. East of Lebanon. The first is the only one 
 mentioned in Scripture, as one of the seven 
 CHURCHES (which see). 
 
 LAODICE'A. An ancient city on the Lycus, in 
 the valley of the Meander, forty miles east of 
 Ephesus. Its site was on seven hills, which were 
 drained by two brooks, the Asopus and Caprus. 
 The ruins are of a stadium, in very complete pre- 
 
 servation, three theatres (one of which was 450 
 feet in diameter), bridges, aqueducts, and a gym- 
 nasium, which testify to its ancient wealth and 
 importance. Its original name was Diospolis, 
 (the city of Jupiter), which was changed toRlioas, 
 under which title it became the largest city in 
 Phyrgia (Pliny). Antiochus II gave it the name 
 of nis wife, Laodike. 
 
 It became the seat of an archbishop, and in its 
 cathedral church were gathered several councils ; 
 in one of which, a system of supplying the vil- 
 lages or small societies in the interior witn church 
 services by itinerating presbyters, was adopted 
 (somewhat similar to the Methodist plan now in 
 use), under the direction of the bishop of Lao- 
 dicea. Here was also adopted a rule " that Chris- 
 tians sliould not Judaize by resting on the seventh 
 day, but to work on it as u,sual, and rest on the 
 Lord's day as far as possible, like Christians." 
 
 The city was utterly destroyed A. D. 1230, since 
 when it has lain in shapeless ruins, only visited 
 for its marble and other materials. 
 
 The aqueduct (which supplied the city, and is 
 now almost perfect), which conveyed water doicn 
 one hill, across the plain, and up another, in stone 
 pipes, proves the Romans to have been acquainted 
 with the hydrostatic law of water finding its level. 
 The stone pijies have a diameter of two feet, and 
 are fitted into each other at the ends, and the cal- 
 careous deposit from the water has incrusted them, 
 forming almost a continuous pipe without a visible 
 joint. 
 
 The seats in the stadium have letters and num- 
 bers, their owner's or the keeper's marks. 
 
 A recent visitor found a number of workmen 
 sawing up the richly sculptured entablature of the 
 ancient theatre, having been busy there for six 
 years, cutting up the marble. Near them was a 
 colossal statue, sawn into several pieces. In this 
 manner, have disappeared, during the past twenty 
 years, two agate pillars, 18 inches in diameter ; a 
 great number of composite richly sculptured col- 
 umns, adorned with busts and heads in relief, and 
 vases with wreaths of leaves and fruits, and stat- 
 ues and busts and architectural ornaments without 
 number. 
 
 Colossse is about ten miles east from Laodicea, 
 near the village of Chonas, but is without any 
 interesting ruins, although it was an important 
 city in the time of the expedition of Xerxes. 
 Hierapolis (which see in the Geography) has lately 
 afforded a fine proof of the truth of an account of 
 Strabo (xiii. iv. 14), who speaks of a deadly vapor 
 (carbonic acid gas ?) which killed any animal that 
 approached the jilace. The experiment was tried 
 by Svoboda recently on two fowls, and resulted 
 fatally to both in a few seconds. 
 
 LAODICE'ANS. People of Laodicea (Col. iv. 
 16 ; Rev. iii. 14). 
 
 LAP'IDOTH (torches). Husband of Deborah 
 (Judg. iv. 4). 
 
 LAP'WING (Lev. xi. 19). An unclean bird. 
 Its feathers are long and very beautiful. The 
 hoopoe (Solomon's bn-d with the golden crown) 
 is supposed by some to be the one. The Sad- 
 ducees supposed it was the cotnmon hen (dtj- 
 kipath), and others that it was the cock of 
 the woods. There are many legends about the 
 hoopoe, one of which is that a vast flock flew over 
 King Solomon's head, while on a desert journey, 
 shadowing him from the sun, in reward for which 
 he gave them a crown of golden feathers. 
 
 LASJE'A (Acts xxvii. 8). City in Crete, identi- 
 fied in 1856 by Rev. G. Brown, 5 miles inland from 
 Fair Havens. A Venitian MS. of the 16th century 
 describes Lapsjea, with a temple in ruins, and other 
 remains in the harbor. This city is one proof of 
 the accuracy of Luke's account, even in minute 
 details. 16 miles east of Gortyna. 
 
 &, 5, 1, 6, fl, y, Uag; a, 6, 1, 5, fi, f , rtort ; c4re, flir, last, fftU, what; thSre, ygil, tSrm; pique, firm; done, ftr, dg, W9lf, food, fo'ct; 
 
LASHA 
 
 177 
 
 LAW 
 
 LA'SHA (Jmure). Southeast in Palestine, the 
 limit of the country (Gen. x. li)). Callirhoe an- 
 swers to the text in its position and character. 
 llerod built a residence tliere; and recently there 
 have been found on the site tiles, pottery and 
 coins. En Enirluim ? See Machakkus. 
 
 LAS THENES (^diYh(jth) . An officer of nobility 
 (1 Mace. xi. 31, 3i'; xiii. 4). 
 
 LATCH ET. The fastening used to hold the 
 sandal on the foot (Luke iii. 16). 
 
 LATIN (John xix. 20; Luke xxiii. 38). The 
 language of the Romans. 
 
 LAT TICE. A window (Judg. v. 28; Pi'ov. vii. (5). 
 1. ESHNAB, casement in Prov. vii. 6; the word 
 means to be cool, and we understand the use of the 
 term for tlie latticed windows, in which water-jars 
 are set to cool, and air is admitted also to the room. 
 — 2. HAUAKKI5I, a )ut-work before a window (Cant, 
 ii. 9). Orientals are very jealous of observation 
 by neighbors, and screen their windows by carved 
 W'orlc, lattices of wood, coarse mats, or open work of 
 bricks. — 3. sebakah, net- work; the same w^ord is 
 used for a net in Job xviii. 8, and also for the orna- 
 mental net-work on the columns before Solomon's 
 Temple (1 K. vii. 18). 
 
 I term law is used for the Old Testament as a whole 
 in John x. 34, etc. 
 
 ; The Law of iloses depended on the Abrahamic 
 I covenant, which concerned the temporal promises, 
 j which were conditional on the keeping of the spirit- 
 , ual laws. Its principles were univei'.sal, but it 
 ; had special rules for the Jews also. There were 
 : several kinds of laws: 1. Civil; 2. Criminal; 3. Ju- 
 dicial ; 4. Constitutional ; 5. Ecclesiastical ; and 6. 
 Ceremonial. 
 
 1. Civil.— Of the authority of a father over 
 his family ; of husband and wife (the wife was 
 nothiiu/ without the hu.sband, not even recognized 
 as it person (Num. xxx. 6-15). The degrees of re- 
 lation in the matter of marriage; of divorce; of 
 slave-wives; slander against a wife; the vicious be- 
 fore marriage to be put to death; the Levirate mar- 
 riage; master and slave; master's power limited: 
 no one could kill a slave or maim one; the slave 
 free at the year of jubilee, except foreign slaves, 
 who were perpetual; fugitive slaves from foreign 
 nations were not given up; protection and kindness 
 to foreigners (strangers) was a sacred duty, as they 
 had very few rights under the law. 
 
 The Laws ok Land and Propekty.— All land 
 ■ > as God's alone, and men were only tenants (Lev. 
 
 LAODICEA. 
 
 LAUGH (Job ix. 23; 2 K. xix. 21; Ps. Ixxx. 6), 
 laag;ta8hak in Gen. xvii. 17, to mock; sachak 
 (Ps. ii. 4), to play, to make sport; sehok, laughter 
 in several passages, and derision in others; Gr. 
 Oelog ; in James iv. 9, laughter ; Icatagdao, to 
 laugh to scorn (Matt. ix. 24, etc.). 
 
 LAVEE (kiyor). a vessel containing water for 
 wa.shing hands and feet before offering sacrifice, 
 and standing between the altar and the taber- 
 nacle (Ex. xxx. 19). 
 
 The form is not given, and can only be supposed 
 to have been round, and to have had a movable 
 stand, perhaps on wheels for convenience in mov- 
 ing. In the temple, besides the Sea, there were ten 
 lavers, all of brass, on bases (1 K. vii. 27, 39), .5 on 
 the north and 5 on the south side. They contained 
 each 1(50 gallons of water used for washing the 
 sacrifices for burnt-offerings (2 Chr. iv. 6). They 
 are particularly described in Josephus viii. 3, § 6. 
 
 LAW (torah). The Mosaic Law. A guide in 
 the way of moral conduct. Greek nomas. The 
 
 XXV. 23); all sold land returned to the original 
 owner at the jubilee ; houses were sold to be re- 
 deemed in a year, or not at all; the Levitical 
 houses redeemable at all times; lands or houses 
 sanctified were redeemable at prices according to 
 the time before the jubilee; if devoted by the 
 owner, to sacred purposes, and not redeemed at 
 the jubilee, then they were a perpetual propertj' of 
 the priests. Inheritance descended to 1 . sons, 2. 
 daughters, 3. brothers, 4. uncles on father's side, 
 5. on mother's side, 6. other relatives. 
 
 Law op Debt. — All debts between Israelites to 
 be released on the year of jubilee ; interest for 
 loans of money not to be taken ; pledges not to be 
 insolently exacted (Deut. xxiv. 19, 20). 
 
 Taxation.— The poll-tax for the support of the 
 temple .service was yi shekel each year ; spoil taken 
 in war was halved, and 1-500 of "one, and 1-50 of 
 the other paid to the temple treasury ; tithes of all 
 farm produce 1-10 ; a second tithe for feasts and 
 charity, 1-60 of first fruits of corn, wine, and oil; 
 
 fdrl, rjjde, p^aix; e, i, 0, sUeat; 9 as s; ^h as sh; «,<ih as k; ^ »a j; g as in get; g as z; g as gx; b as in linger, lifik; tii as in tliine, 
 12 
 
LAW 
 
 178 
 
 LAZARUS 
 
 firstlings of clean beasta; the redemption monej'^ 
 for luciii 5 shekels, and for unclean beasts y^ 
 shekel, to be given to the priests. 
 
 PooK.— They liad a right to the gleaning of the 
 fields ; and to eat fruit, or grapes, etc., on the spot, 
 but not to carry away ; wages to be paid day by 
 day ; the priests reckoned as poor ; the price of all 
 devoted things was fixed for redemption ; for a man 
 60 shekels, a woman 30, a boy 20, a girl 10. 
 
 2. Criminal.— Offenses against God : Idolatry ; 
 witclicratt and false prophesy ; divination ; magic ; 
 blasphemy ; JSabbath breaking (punishment in all 
 these cases, death by stoning). 
 
 Offenses against man : Cursing, smiting, or dis- 
 obedience to parents and to the judges (penalty, 
 death by stoning) ; umrder to be punished without 
 reprieve, or satisfaction in money ; death by negli- 
 gence, or of a slave by whipping ; accidental mur- 
 der or killing must be avenged by the next of kin, 
 but could be avoided by fleemg to one of the Cities 
 of Eefuge; where the murderer was not known 
 the elders of the nearest city must disavow and 
 sacrifice • retaliation and damages for assault. 
 
 SECTION OP PTEAMTD. 
 
 Adultery was to be punished by death to both 
 offenders ; rape of a married woman, of betrothed 
 maid, by death to the offender; seduction of a 
 young woman to be compensated by marriage, with 
 a dowiy of 50 shekels, without privilege of divorce; 
 or, if she choose, a full dowry without marriage ; 
 unlawful marriages punished in various ways 
 (Lev. XX.). 
 
 Theft, double or four-fold retribution ; a night- 
 robber could be killed ; trespass or injury to things 
 lent to be made good; perversion of justice strictly 
 forbidden; kidnapping punished with death; false- 
 witness, slander, by law of retaliation. 
 
 Judicial Laws. Judges were appointed, and 
 were usually Levites; their sentence was final, and 
 it was a capital offense to reject their judgment; 
 two witnesses were required in capital matters ; 
 whipping must be limited so as not to leave marks. 
 The KING set aside by his laws much of the law of 
 Moses, and its scheme of officers, even deposing 
 the hi<?h-priest (1 Sam. xxii. 17) . 70 elders were 
 appointed by the king with a religious sanction, 
 forming the Sandhedrin (see Sanhedrin), of 
 priestsi scribes, and elders (2 Chr. xix. 8-11). The 
 king's power was limited by the law, and he was 
 directly forbidden to be despotic (Deut. xvii. 14-20). 
 He could tax 1-10; compel service; declare war. 
 
 The chiefs of each tribe or family acted for that 
 tribe or family (Josh. xi. 15); and in some reigns 
 controlled both the king and the priests ( Jer. xxvi. 
 10). 
 
 The king's revenue was raised from the tenth, 
 from confiscation of criminal's land (1 K. xxi. 15); 
 the bound service of foreigners ; his flocks and 
 herds; tributes from foreign kings; commerce (in 
 Solomon's time, 1 K. x. 22). 
 
 Religious. There were laws for sacrifices, on 
 many occasions; as the various offerings on the al- 
 tar (wliere the fire must never be left to go out), 
 for priests, women, lepers, the Day of Atonement 
 and Festivals. 
 
 The Law of Holiness (which resulted from the 
 union witli God through sacrifice), was shown in 
 the dedication of the first-born, and the offering of 
 all first-fruits (Ex. xiii. 2, etc.; Deut. xxvi.); the 
 distinction of clean and unclean food; the rules for 
 purification ; against maiming ; unnatural mar- 
 riages ; and the laws regulating the orders of 
 priests, holy places and things, and also the times 
 of holding services; as the Sabbath, the Sabbatical 
 year (7tli), the year of Jubilee; passover; feast of 
 weeks (Pentecost); of tabernacles; of trumpets; 
 and Day of Atonement. 
 
 The law is purely theocratic— derived from God, 
 and not from man, and depended on the faith of 
 the nation, the belief in God as the head of the 
 Jewish people. 
 
 LAWYER (Gr. nomikoH). Scribe was the official 
 title, and lawyer meant one learned in the law 
 (Matt. xxii. 35; Luke x. 25; Tit. iii. 13). 
 
 LAZ'AEUS (ancient Eleazar, Qod is his helper). 
 1. Lazarus of Bethany, brother of Martha and 
 Mary (John xi. 1).— 2. Lazarus in the parable 
 of the rich man and Lazarus (Luke xvi. 19-31). 
 This is the only instance of a proper name in any 
 of the parables. , 
 
 It is supposed that " Simon the leper " was the 
 father of Lazarus and the two sisters Martha and 
 Mary, and that when the leprosy had made Simon 
 an outcast, his children managed the house, and 
 the daughters especially, since it is they who gave 
 the feast when Jesus vvas there (Luke x. 38; John 
 xii. 2), and was perfumed with the costly spike- 
 nard by Mary. The family were moderately 
 wealthy, as appears in their having a house that 
 could accommodate a large party, in their giving a 
 feast, having so expensive a perfume (300 pence, 
 that is the price of 300 days wages), and a family 
 tomb cut in the rock. Simon may have been a 
 Pharisee, as would seem from their friendly ac- 
 quaintance with the Nicodemus branch of that sect 
 in Jerusalem, and the ready use of their creed by 
 Martha (John xi. 24). Simon may have been sent 
 to Galilee with others to watch Jesus as a teacher 
 of a new sect in the church, and partly through 
 reverence, and also in the line of his duty he took 
 him to his house. His disease might have been de- 
 veloped afterwards, and he have been removed, 
 either by death or by the seclusion required by tlie 
 law for a leper, when his daughters continued the 
 hospitality their father began. This explains why 
 Lazarus was a young man of some importance in 
 his circle, had many acquaintances and friends, and 
 perhaps held the position of an archbn (ruler in 
 the village). His description agrees with this in 
 its details, the salutation of Jesus as the "Good 
 Master" (Mark x. 17), his respectful attitude, and 
 his quick and earnest inquiry alter the most impor- 
 tant truth. The ansv/er of Jesus to him was the 
 same as that to his sister (to him " One thing thou 
 lackest;" to her " One thing is needful "). Jesus 
 is said by Mark to have loved him, which term is 
 only applied to John and the sisters of Lazarus 
 (John xi. 5). The craving for truth and holiness 
 in Lazarus was that which Jesus loved. Martha 
 was apparently occupied and contented with out- 
 ward activity, and the teachings of the Pharisees, 
 not suspecting tlie great truth that eternal life is 
 even now present to the faitliful. Lazarus hesi- 
 tates between his old faith which he had "kept 
 from his youth up " and the new light, and in this 
 condition lie is struck dowTi by the fever, which 
 does its work quickly in the East. 
 
 The words and conduct of Jesus show the deep 
 concern of the friend and the restoration especially 
 
 a, 0, 1, 0, u, y,long; a, 6,1,6, u,y, short; cS-re, ff£, last, fall, what; th§re, v§il, term; p'ique, firm; done, f6r, d9,w9lf, food, fdbt} 
 
LEAD 
 
 179 
 
 LEBANON 
 
 I 
 
 the affectionate work of the Great Teacher, who 
 brouglit truth home to many hearts by one lesson. 
 The sisters believed that he would have healed 
 him of his sickness if he had been there at the 
 time (John xi. 21), and tlieir want of faith even 
 after the loss of their brotluT brings tears of sym- 
 pathy mingled with imlignation to his eyes. The 
 raising of La/anis (.-aiinot bo told in more fitting 
 words than are used by John (xi.), who writes as 
 an eye witness, and one who saw also with a si)ir- 
 itual eye. A tradition states that the first question 
 Lazarus asked after being raised was whether he 
 should die again, and when told he must go tlio 
 way of all men, it touched him with a deei) sad- 
 ness, and lie nevi'r smiled again. What he saw 
 during bis four days' sleep was never made known, 
 nor whether he was even conscious. 
 
 Lazarus was naturally made the subject of the 
 spite of the Scribes and Pharisees for his part in 
 the seeming assistance that he gave to Jesus, whose 
 works were denounced by them as imposture and 
 the work of the devil, or Beelzebub (.Matt. ix. 34, 
 X. 25; .Mark iii. 22, etc.). 
 
 There is an explanation of the remark of Judas 
 at the feast which is, that he, with others, had ex- 
 pected at this feast a distributicm of large sums to 
 tlie poor, and therefore the perfume used on one of 
 themselves was "waste" because it lessened the 
 amount expected to be distributed. 
 Nothing is recorded of Lazarus after the feast. 
 The whole story of Lazarus, so full of beauty 
 and simi>licitv, sympathy and truthfulness, is above 
 criticism, and the work of a man who, in his old 
 age and ripe faith was a witness in this account 
 that Jesus was " the resurrection and the life." 
 
 LEAD (OFERETH ; Gr. inoUbdos). 
 "Was known very early to the ancient 
 Hebrews, being found in Sinai and 
 Egypt (Ez. xxvii. 13). It was nscd 
 forWeights (Ex. xv. 10 ; Eceles. xxii. 
 14). dxide of lead was used to glaze 
 pottery then as now. 
 
 LEAF (aleh, to (jrowup; teref, 
 to pluck off ; ZELAiM, tico-leavca 
 doors), (deleth). Leaves of a book 
 or roll. 
 
 LEAH (tcearied). Daughter of 
 Laban, 1st wife of Jacob, mother of 
 Reuben, Simeon, Levi, Judah, Issac- 
 har, Zebu] on, Dinah. She had but 
 little share of her husband's love, 
 and she suffered the pain of wit- 
 nessing Dinah's dishonor at Shec- 
 hem, with the terrible retribution 
 that followed. She lived longer than Eachel, and 
 died in the Negeb, and was buried in the cave of 
 Machpelah. 
 
 LEAS ING {falsehood), (Ps. iv. 2; v. G). Lies, in 
 Ps. xl. 4; Iviii. 3. 
 
 LEATHER (2 K. i. 8; Matt. iii. 4). There are 
 very few notices of leather, unless the word skin 
 means leather in use, as in Lev. xi. 32; xiii. 48; 
 Num. xxxi. 20, etc. Tanner. 
 
 LEA"VEN (SEOR, fermentntion). There was also 
 besides fermented (kamez), sharpened (siazzoth) 
 bread, unleavened (Ex. xii. 7). Leaven was 
 strictly forbidden in all sacrifices, as tyoical of 
 corruption or decay. Jesus uses leaven as a figure 
 in describing the peculiar corruption of ideas of 
 the Scribes and Pharisees. The pagans also 
 avoided it in their offerings to their gods. It is also 
 used as a figure for the gospel for its secretly pene- 
 trating and diffusive power (1 Cor. v. 6), 
 
 LEB'ANA (whitr). A Nethinim, who returned 
 
 with Zerubbabel (Neh. vii. 48). 
 
 LEB ANAH. Lebana (Ez. ii. 45). 
 
 LEBANON (irhite). The white mountain of 
 
 Palestine, on the north of the country given to 
 
 the Israelites (Deut. i. 7; xi. 24; Josh. i. 4). There 
 
 are two ranges, Lebanon on the west, and Anti- 
 Lebanon on the east, almost parallel, extending 
 from near Tyre to Ihimath, about 110 miles. See 
 Geology and IIeumon. 
 
 The valley of Lebanon is alluded to in the de- 
 scription of the extent of the land taken by Joshua 
 (xi. 17). It is 5 to 8 miles wide, the whole length 
 of the Lebanon, and wati-red by the two rivers 
 Leontes and Orontes. The original name was 
 Bukaa {the valley), which was changed to Coele- 
 Syria {hoUom ISyna), by the Romans, and is now 
 restored by the Arabs. Lebanon toward the sun- 
 rising, was the name for Anti-Lebanon in Joshua 
 xiii. 6. (The best description is in Porter' a Dor 
 trucscus) . 
 
 Lebanon, from the Leontes to the Eleutherus, 
 has an average elevation of 6,000 to 8,000 feet, 
 with two higher groups of peaks— Sunnin, 8,500, 
 and Makhmel (Khodil))— 10,051 (10,200 by one 
 authority). The view of Lebanon from the sea is 
 exceedingly grand. The wavy top is covered with 
 snow during winter and spring, and the two 
 highest peaks capjied with ice on the sultriest days 
 of summer. Cultivation, chiefly by terraces, ex- 
 tends to a hight of (),000 feet. Little fields and 
 gardens are often seen on high places, difficult of 
 approach, where it would seem that the eagles only 
 could have planted the seed. P'ig trees and vines 
 cling to steep rocks and narrow ledges ; long rows 
 of mulberry trees fringe the winding terraces, and 
 olive orchards fill the ravines. Hundreds of vil- 
 lages and convents cling like swallows' nests to the 
 steep clilTs. The mountain seems to be built of 
 thousands of terrace walls, rising like steps from 
 the sea to the snow. Seen from below, the rocky 
 
 ANCIENT STONE. TYIiE. 
 
 walls alone appear, divided by many deep and wild 
 ravines. Looking down upon the terraces from a 
 hight, the vegetation is seen everywhere clothing 
 the slopes with a great variety of tints from fields 
 of grain, gardens of vegetables, vineyards, and 
 different fruit and forest trees. One of the most 
 striking and beautiful scones in the world is from 
 the upper slopes of Lebanon, where far away, over 
 and beyond some deep, dark glen, clothed with 
 dense foliage, the broad and bright Mediterranean 
 reposes under a cloudless sky. The beauties of 
 Lebanon were noticed by the poets and prophets 
 of Israel (Cant. iv. 11; fiosea xiv. 5, 6, 7). The 
 coolness of its snows and waters was appreciated 
 by Jeremiah in contrast to the heats of summer in 
 the lower lands ( Jer. xviii. 14). The finest view of 
 Lebanon from the east is at Baalbek, where the 
 snowy crests extend north and south as far as the 
 eye can see. The view from the range of Anti- 
 Lebanon is more grand and extensive, but less 
 pictnresque, because more distant. 
 
 The glory of Lebanon was its cedar, pine and 
 oak forests, which were used in Solomon's Temple 
 and his other grand edifices, for temples and 
 palaces, in Rome and Ass^Tia, and in ship-building 
 (1 K. vi.; 2 Sam. v. 11; Ezr. iii. 7; Is. xiv. 8; Ez. 
 
 fail, rede, p^sh; e, i, 0, silant; 9 as s; ;h as sh; «,'ch as Ic; g as j; g as iu get ; g aa z; { as gz; ^ u ia liUKe^t ^^i th as in tiiiiie. 
 
LEBANON 
 
 180 
 
 LENTILES 
 
 xxvii. 4r-6; Jos. Wars v. 5, 2; Pliny xiii. 11; Layard 
 356). There are two groups of cedars now stand- 
 ing as witnesses of past grandeur. One is in a 
 basin formed by tiie higliest summits of Lebanon, 
 wliich rise in a semi-circle around the head waters 
 of the Kadisha, 6,172 feet above the sea. The 
 other is on tlie slope of Keniseh, near the new 
 stage-coacii road from Beirut to Damascus, from 
 whicli our sketch was taken. The rivers are not 
 very large nor long, but are among the most 
 famous in the world's history. Beginning at the 
 north, the Eleutherus {Nahr el Kebir) rises in the 
 
 Elain of Emesa, flows around the north end of 
 rebanon, and falls into the sea between Ai'vad 
 and Tripolis. The Kadisha {sacr'ed river), now 
 Nahr Abu, Aly, rises near the cedars under the 
 highest summits of Lebanon, and flows througb a 
 gorge of surpassing grandem-, to tlie sea, at Tri- 
 polis. The perpendicular walls of rock at one 
 place are 1000 feet high. The Nahr Ibrahim, the 
 classic Adonis (the scene of the romantic story of 
 Venus and Adonis. Adonis being killed by a 
 boar, his blood now annually colors the water of 
 the river, which runs red to the sea) . Ezekiel men- 
 tions Adonis under the name Tammuz (viii. 14). 
 It rises near the ancient Apheka, where there is a 
 ruined temple of Venus, and falls into the sea near 
 Gebel. The Lycus {Nahr el Kelb, Dog river) 
 rises on Sunnin and empties into St. George's Bay, 
 a few miles north of Beirut. At its mourn are the 
 famous sculptured rocks on the side of the pass, 
 where the armies of Assyria, Egypt, Greece, Rome 
 and France have left records of their deeds. Pliny 
 mentions the Magoras, which is probably the Nahr 
 Bdnit. The Tamyras or Damuras of Strabo rises 
 near Deir el Kamar, the modern capital of Leba- 
 non, and reaches the sea about ten miles south of 
 Beirut. 
 
 The Bostrenus {Nahr el Awaly) is a small stream, 
 8 miles further south. 
 
 The Leontes (see Syria), in the lower part, 
 rushes through a wild chasm, the banks of which 
 are a thousand feet or more high, almost perpendi- 
 cular, and are spanned at one place by a natural 
 bridge 60 feet long and 100 feet above the stream. 
 All of these are on the western slope; and there 
 are none on the eastern, except those in the valley 
 of Lebanon, the Orontes and the Leontes. The 
 rivers of Anti-Lebanon are the Abana, Barada 
 (the golden-flowing stream), which rises in the 
 beautifiU little plain of Zebedany, flows along the 
 western side of the ridge, and then do\vn through 
 a wild gorge into the plain of Damascus, where it 
 divides into several channels, and is lost in the 
 
 marsb and lake east of that city. The Pharpar 
 (ITahr Awaj) rises high up on the eastern side of 
 Hcrmon, flows across the Hauran, and is also lost 
 in a marsh and lake south of the former. The 
 Helbon waters the fertile glen of Helboji. 
 
 It is supposed that the Maronites in Lebanon are 
 descendants of the ancient Syrians, but there is no 
 direct evidence. The Druses are Arabs. No other 
 country has such a mixture of many races, holding 
 to their ancient religions, more or less idolatrous. 
 There are very few remains of ancient temples on 
 
 Lebanon, while Hermon is crowded with them, 
 The American Mission has a station at Abeih, a 
 few miles S. E. of Beirut, not far from Dar el Kor 
 mar. Young men, and also young women, of every 
 class and of every faith, are seeking education for 
 its uses in commerce and benefits in social and pri- 
 vate life; and the Syrian college, lately established 
 in Beirut, will complete the work. 
 
 LEB'AOTH (Iwness). Judah in the south (Josh. 
 XV. 32). Given to Simeon out of Judah's lot. 
 Beth Lebaoth {plaice of Hans). The place may 
 have been invested by wUd beasts, and therefore 
 so named. 
 
 LEBB.E'US {courageous), (Matt. x. 3). Thad- 
 
 DEUS. 
 
 LEEO'NAH {frankincense). Three miles west 
 of Shiloh, now £Jl Lubban. The village stands on 
 the slope of a hill bordering the v/ady Lubban, 
 and its houses have a gray and antique appear- 
 ance. In the clilfs above are caves and sepul- 
 chres, witnesses of a former importance (Judg. 
 xxi. 19). 
 
 LS'CAH {journey), (1 Chr. iv. 21). A town 
 built by Er. Lost. 
 
 LEEKS (CHAZIR, grass). There are several 
 plants offered in explanation of the 20 allusions in 
 the O. T. to "leeks." The trigonella grows in 
 gardens in Egypt, and is eaten in large quantities 
 i m the fall, as greens are with us. The seeds are 
 also eaten boiled. Radishes, onions, garlic (and 
 leeks) were supplied to the workmen who built 
 the pyamids. The priests were not permitted to 
 eat any of these, as Plutarch explains. 
 
 LEES (SHEMER, jM'eservation). Wine was left 
 standing on the lees to give it color and body (Is. 
 XXV. 6). The vrine undisturbed was thick, and 
 before it was used it was necessary to strain off 
 the lees. 
 
 LE'GION (Matt. xxvi. 53 ; Luke viii. 30). A 
 portion of the Roman army, about 6,000 infantry. 
 
 LEHA'BIM (Gen. x. 13). Mizraim's third son, 
 perhaps the ancestor of the Lubim, allies of the 
 Egyptians, mentioned in the inscriptions on their 
 monuments at Medinet Habu (dated 1250 B. C.) ; 
 and also of the Libyans. Jeremiah noticed them 
 in the 6th century B. C, and Daniel still later. 
 They are located on the African coast, west of 
 Egypt, as far as and beyond Cyrene. The great 
 Arab tribe, tlie Beni Ali, now extends from Egypt 
 to the Atlantic, and illustrates the probable extent 
 of the ancient Lubim and their accessions. There 
 has been from the earliest times a constant stream 
 of colonization flowing along the coast of Africa, 
 north of the Great Desert, from the Nile to the 
 Straits of Gibraltar, from different nations and 
 people. The Phoenicians and Greeks drove the 
 Lubim into the desert and the mountains, where 
 they still remain. 
 
 LE'HI. The place where Samson slew a thou- 
 sand men with a jaw-bone (Judg. xv. 9-19). L'chi 
 is the Hebrew word for jaio-bone, but the name of 
 the place was Ramath lehi (v. 17). It was on the 
 border of Judah and Philistia. The spring of En- 
 hakkore was known in Jerome's time, near Mo- 
 rasthi, the prophet Micah's birth-place, east of 
 Eleutheropolis. Now Lost. 
 
 LE'MECH. Lamech 2 (Gen. v. 25). 
 
 LEMUEL {devoted), (Prov. xxxi.1-9). 
 
 LEN'TILES (ADASHiM). A bean -like plant 
 much esteemed in the East as an article of food. 
 There are several kinds (Gen. xxv. 34 ; Ez. iv. 
 9) . They were used in making bread in times of 
 scarcity. The present Arabic name (adas; is the 
 same as the Hebrew. Red pottage is made of the 
 red lentile, and is a very palatable dish, called 
 ADOM In Gen. xxv. 30. The poor in Egypt now 
 use it because it is cheaper than wheat. There Is 
 a tradition that Esau sold his birthright at Hebron, 
 
 f;, 6, 1, 5, ti, y, long; a, 6, 1, 6, ii. J^, short; c^e, fSr, last, fall, wh^t; thfiro, vflil, tSnn; p'i<ine, firm; d6ne, fftr, dg, w^^lf, food, fcibtj 
 
LEOPARD 
 
 181 
 
 LEVI 
 
 and in memory of this the Arab monks (dervishes) 
 distribute daily a supply of lentile soup to the 
 poor, and strangers. 
 
 L£OFA£D (NAMER ; spotted). Mentioned in 7 
 passages. The word was compounded into several 
 of towns as Beth-ninirah, Nimrah, Nimrim (Leo- 
 pard-town, etc.), (Is. xi. 6; Jer. v. G, etc.). 
 
 Habakkuk compares the Chaldsean horses to the 
 swift leopard (i. 8), and Daniel alludes to the 
 " winged leopard," as a type or figure of the rapid 
 conquests of Alexander. The lulls of Palestine 
 were frequented by the leopard in ancient times, 
 as may be inferred from Cant. iv. 8., and it is 
 now found in the mountains of Hermon and Leba- 
 non, and sometimes in the gorges near Jerusalem, 
 especially the lower Kidron, where it retreats into 
 caves from the heat of the sun. 
 
 The Cheetah may be included in this description, 
 as it was used by the ancient Egyptians in hunt- 
 ing, and so sculptured on the monuments. Their 
 skins were worn by the priests during their re- 
 ligious ceremonies, and are so worn by tne modern 
 dervishes. 
 
 l£P£B (zartja ; leprosy, zaraath; Gr. lepra, 
 leproti). Sujiposed to be the peculiar scourge of an 
 offended deity. The white variety was more com- 
 mon (if there is more than one) covering the en- 
 tire body, or the most of it, and was called the 
 leprosy of Moses. This was the "clean" kind. 
 The symptoms were first a swelling, a scab or bald- 
 ness, "and a shiny spot. The hair changed to a 
 white or yellowish-wuito over the swelling. Some- 
 times raw flesh ("proud flesh ") appeared in the 
 sore. It often disappeared after going so far. 
 If it went farther it became "unclean." While 
 disease was active and spreading it was unclean, 
 but when it had spread all over the body, and 
 could go no farther, the person became clean again. 
 The object of the disease seems to have been to 
 create a nameless horror, and dread of contagion. 
 It is not known whether it was propagated by con- 
 tagion. Some passages mean any disease that 
 spreads in the skin (Lev. xiii., xiv.). The modern 
 Elephantiasis (Barbadoes leg, sioelled leg) is not the 
 leprosy of tlie Hebrews, although sometimes called 
 " black leprosy. " The leprosy of garments and of 
 walls has caused many ingenious explanations. 
 One of walls is that of a fungus growth on the 
 wall producing spots; another of the nitrous efflo- 
 rescence in red spots. 
 
 LE SHEM (gkmcing— the stone jacinth). The 
 city Laish (Josh. xix. 47; Rev. xxi. 20). 
 
 L£ THECH (pouring). A measure for grain 
 (Ilos. iii. 2). Weights and Measures. 
 
 LET TUS. llATTUSH (1 Esd. viii. 29). 
 
 LEXn SHIM. Second son of Dedan (Gen. xxv. 
 3), who founded a tribe in Arabia called by Ptol- 
 emy Alhimn'oti (Heb. leummim). There was a 
 city called Luma in Arabia Deserta. 
 
 LEUM'MIM {nations). Sons of Dedan (Gen. 
 xxv. 3). 
 
 LS VI {to adhsre). Third son of Leah, wife of 
 Jacob. Born in Mesopotamia, B. C. 1750 (Gen. 
 xxix. 3-1). When Dinah went out to see the young 
 women of Shechem, as Josephus says, at an annufu 
 festival of nature-worship, such asthat mentioned 
 in NumbiTS xxv. 2, of the people in Moab, she was 
 taken by Shechem as a wife; which was resented 
 as an insult by her brothers, Jacob, Simeon, and 
 Levi, who executed their revenge on the city in a 
 fearful manner (Gen. xxxiv. ) , destroying the whole 
 city for the error of one man. This is an early in- 
 stance of a blood feud, which are so common in the 
 East now. Levi plotted with others against Jo- 
 seph. He went into Egypt with his three sons, 
 Gershon, Kohath, and Merari, and as one of the 
 eldest, was presented to Pliaraoh. The descendants 
 of Levi, among whom were Moses and Aaron, 
 were made the ministers of religion and the repre- 
 
 sentatives of the national faith; Jacob prophesied 
 that Levi should be scattered among his brothers, 
 which was fulfilled in the distribution of the tribe 
 among the 48 Levitical cities, which were scattered 
 throughout the whole country. The ti'ibe dis- 
 placea the earlier priesthood of the first-born as 
 representatives of the hohness of the people. 
 
 Their first enumeration gave 22,000, which was 
 nearly equal to the number of the first-born males 
 of all the other tribes, which was 22,263— reckon- 
 ing from one month old upward. The 273 were 
 redeemed by 6 shekels each, being paid to Aaron. 
 They guarded the ark, and were reckoned sepa- 
 rately as the host (of the Lord), and were not 
 counted in the army. Their special duties were 
 the daily sacrifice, and the work about the taber- 
 nacle (and Temple), in a certain appointed order 
 (Num. iii., iv., vii.). 
 
 A table of the family wiU show the division of 
 the tribe into the three seperate brances according 
 to their functions (Ex. vi. 16-25). 
 
 Father 
 
 1 Levi. 
 
 4 Merari 
 
 12 Mushi. 
 
 Levi 
 
 2 GERSHON. 
 
 7 Amram 
 
 13 Moses. 
 
 " 
 
 3 KOHATH. 
 
 " 
 
 14 Aaron. 
 
 " 
 
 4 MERARI. 
 
 8 Izhar 
 
 15 Korah. 
 
 2 Gershon 
 
 5 Libni. 
 
 " 
 
 16 Nepheg. 
 
 17 Zithri. 
 
 " 
 
 6 Shimei. 
 
 " 
 
 3 Kohath 
 
 7 Amram. 
 
 10 Uzziel 
 
 18 Mishael. 
 
 (( 
 
 8 Izhar. 
 
 " 
 
 19 Elzaphar. 
 
 <i 
 
 9 Hebron. 
 
 (( 
 
 20 Zithri. 
 
 <( 
 
 10 Uzziel. 
 
 14 Aaron 
 
 21 Eleazar. 
 
 4 Merari 
 
 11 Mahali. 
 
 <i 
 
 22 Ithamar. 
 
 The Levitical order proceeded from the people, 
 and were not a privileged class (Ex. xxviii.); nor 
 was the monarchy designed to be so (Deut. xvii. 
 14-20), and the people always took part in the cor- 
 onation of the king and the installation of the 
 high-priest (1 Chr. xxix. 22; 1 Mace. xiv. 35). 
 They did not cultivate land or work at trades, but 
 were to receive a tenth as tithes from the people; a 
 part of which was again divided to the priests 
 (Num. xviii. 21, etc.). Their diity was to instruct 
 the people in the law, and to enable them to spread 
 this knowledge through the land. 48 cities were 
 assigned for residences to them, 6 of which were 
 cities of refuge, and 13 were for the priests, distrib- 
 uted as follows: Kojathites— Priests: Judah 
 and Simeon 9; Benjamin 4. Not priests: Ephraim 
 4; Dan 4; half itanasseh (west) 2. Geeshon- 
 iTEs — Half Manasseh (east) 2; Issachar4; Asher 
 4; Naphtali 3. Merarites— Zebulon 4; Keuben; 
 Gad 4. Each of these cities was to have a suburb 
 
 f arl, r,;do, piish; c, {, o, silent; ; as s ; (;h as sh: -c.-ch as k; ^ as j; g as in get; fi as z; { u gz; & as in lisger, ligk; th as in thine. 
 
LEVIATHAN 
 
 182 
 
 LIGHT 
 
 for pasture-ground, for the Levites' cattle (Num. 
 XXXV. 4, 5). Saul massacred the priests at Nob, 
 slew the Gibeonites in their service, and assumed 
 the priestly office; but David reorganized and re- 
 stored them to their proper service. The Choral 
 Service is first mentioned in David's time (1 Chr. 
 XV. 16, and minutely in ch. xxv.). Ethan (1 Chr. 
 19), one of the singers, was a man of great talent 
 (1 K. iv. 31), and author of the 89th Psalm. The 
 tribe was divided into 12 orders or courses, to serve 
 each one month in rotation. The porters served 
 only a week, but the four chief porters lived in the 
 temple court (1 Chr. ix. 27). Psalm cxxxiv. was a 
 song of the night-watchmen around the temple. 
 The Levites appear as Scribes first in 2 Chr. 
 xxxiv. 13, under Josiah. The books of Chronicles 
 were probably compiled by scribes, under the direc- 
 tion of Daniel and Ezra. The age at which service 
 was to be required was originally 30 years, but was 
 reduced to 20 in the tribe of Solomon (1 Chr. xxiii. 
 24r-27). Ezekiel records the idolatry of the Levites 
 in chs. xliv. and xlviii. Psalm cxxxvii. is a mourn- 
 ful and toucliing record of the Levites' experience 
 in captivity. The priests, Levites, singers, and 
 porters who returned from Babylon were (it seems 
 from Ezr. ii. 36-42) a very small "remnant" (iii. 
 8). None of the Levites came to the first meeting 
 of preparation for the return (viii. 15). Their 
 service and residence were established as of old, 
 and they joined in the last great song of praise 
 which is recorded (Neh. ix. 6-38). From this time 
 down we have scarcely any account in the Old, 
 and but a very few notices of them in the N. T. 
 (as in Luke x. 32; John i. 19, etc.). They were 
 also dispersed among the Gentiles, with the other 
 tribes (Acts iv. 36). 
 
 The religious system established by custom from 
 Abraham's time was changed when Aaron was 
 made the high-priest. The eldest son of each house 
 inherited the priestly office, and performed the du- 
 ties (Ex. xxiv. 15), and this idea led to that other 
 that Israel was a nation of priests. The great 
 change was made when the entire tribe of Levi 
 was set aside as a priestly caste — an order — as wit- 
 nesses and guardians of the national worship. The 
 Levites took the place of the first-born in the na- 
 tion which were numbered, being 22,273, the Le- 
 vites being 22,000, counting all from a month old 
 upward, and the difference was balanced by paying 
 for each one of the odd number the price of a vic- 
 tim vowed in sacrifice. The tabernacle was a sign 
 of the presence of God among the people, and the 
 Levites were the royal guard of this invisible king. 
 They were not included in the armies, although 
 called the Lord's Host. The 
 Kohathites held the highest 
 offices, guarding and bear- 
 ing the sacred vessels, in- 
 cluding the ark, after these 
 had been covered with the 
 dark -blue cloth by the 
 priests. The Gershonites 
 bore the tent-cloths, cur- 
 tains, etc., and the Mera- 
 rites carried the boai'ds, 
 cEowN. bars, and pillars, using 
 
 oxen and carts. They puri- 
 fied them selves by a ceremonious washing and 
 sprinkling, and were solemnly consecrated by 
 the people (Num. viii. 10). 
 
 LEVI'ATHAN (livyathan, an animal wreathed). 
 The crocodile. 
 
 Described as living in the sea (or river), and 
 probably a term including several kinds of mon- 
 sters of the deep (Ps. civ. 26), and also serpents. 
 Job iii. 8 has mourning for leviathan. The prac- 
 tice of enchantment is 'referred to, which was simi- 
 lar to the modern snake-charming. The descrip- 
 tion in Job xli. is of the crocodile (so in the version 
 of T. J. Conant), and also in Ps. Ixxiv. 14. The 
 
 Arabic name is Timsah, which is given to the lake 
 near Suez, through which the Suez canal runs. 
 The word is translated dragon in Ezekiel (xxx. 3). 
 The leviathan of Is. xxvii. 1 (nachash, serpent), 
 is used as a type of Egypt, and the crocodile was 
 an emblem of that country. The python (satan) 
 was worshiped by the Egyptians as well as the 
 crocodile. 
 
 LEVIKATE (husband's brother). The law by 
 which a younger brother married the widow of the 
 elder brother, and raised children in his name. 
 
 LE'VIS. Corruption of " the Levite " in Ezr. x. 
 13. 
 
 LIB 'ANUS. Lebanon (1 Esd. iv. 48, v. 55). 
 
 LIB'ERTINES (Acts vi. 9). Two explanations of 
 this difficult text are offered : 1. People or disciples 
 from Libertum near Cyrene, Africa.— 2. That the 
 Libertines were Jews who had been made prisoners 
 in various wars, reduced to slavery, and afterward 
 liberated, converted, and received into the syna- 
 gogues with disciples from other cities (Jos. Ant. 
 xviii. 3, § 5). 
 
 LIB'NAH (whiteness). Station in the desert 
 (Num. xxxiu. 20), between Sinai and Kadesh, 
 near Rissah, perhaps on the Red Sea. Labau 
 Deut. i. 1).— 2. A city in the S. W. of Palestine, 
 taken by Joshua next after Makkedah, on the day 
 that "the sun stood still." Sennacherib besieged 
 it (2 K. xix. 8). The great destruction of his army, 
 when 185,000 died in one night (Is. xxxvii. 8-36; 
 2 K. xix. 8), took place either here (where Rabsha- 
 keh, his general, joined him with the force that had 
 camped at Jerusalem), or, according to Josephus 
 and Herodotus, at Pelusium (Ant. x. 1, 4) . King 
 Zedekiah's mother was of this place (Jer. Iii. 1). 
 A little village called El Menshieh, 5 ms. W. of 
 Eleutheropolis, on the direct road between Makke- 
 dah and Eglon, with a few ruins which are evi- 
 dences of its former strength, marks the site of 
 the ancient Libnah. 
 
 LIB'NI (white). 1. Son of Gershom (Ex. vi. 17). 
 —2. Son of Mahli (vi. 29). 
 
 LIB'NITES, THE. Descendants of Libni. 
 
 LIB'YA (Acts ii. 10). Libya about Cyi'eue. Lu- 
 
 BIM. 
 
 LIB'YASrs. People of Libya (Jer. xlvi. 9). 
 
 LICE (kinnim). Only in Ex. viii. 16-18, and Ps. 
 cv. 31; both references applying to the plague in 
 Egypt. It is urged by some that the original 
 means gnats and not lice : 1. Because the Greek 
 knips (knipes) may mean that insect. — 2. Plant-lice 
 may have been meant, and an Arabic word (kaml, 
 a louse) is referred to in proof, when describing "a 
 thistle black with plant-lice," which is often seen 
 in Egypt. The Egyptians were very scrupulous on 
 the subject of pmity, and especially avoided lice 
 and all vermin. The plague of lice was therefore 
 especially obnoxious to them. 
 
 LIEUTENANTS. The official title of one who 
 governed the Persian empire (Esth. in. 12, viii. 9). 
 
 LIFE (hay, or chay), living thing (Gen. i. 20); 
 NEPHESH, soul (xii. 5; Ps. xi. 1); mind (xxiii. 8); 
 person (xiv. 21); heart (Ex. xxiii. 9); Greek bios, 
 present life (Luke viii. 14) ; zee, (Matt. vii. 14) ; zoo, 
 to live; pneuma, spirit, ghost (Rev. xiii. 19); psu- 
 che, soul (Matt. ii. 20). Life and to five used of 
 the existence of men and animals, and of the en- 
 joyment of what makes life valuable, as happiness 
 (Ps. xvi. 11), and the favor of God (Rom. vi. 4). 
 The true life is immortality in blessedness and 
 glory, and it is believed by some that Jesus taught 
 that such a life was only" to be won by a pure life 
 of faith and deeds, believing on him' \\ho is the 
 Lord of Life (Matt. xix. 16, 17, 29; Rom. ii. 7, v. 
 17, vi. 23. 
 
 LIGHT (OR ; Gr. phos). The element light ; that 
 which enables us to see. Also, figuratively, the 
 
 a,e, i, o, u, y,long; S, e, i,o,u y, short; c&,re| far, last, fall, what; there, veil, term; pique, firm; done, for, do, wolf, food, foot; 
 
LIGURE 
 
 183 
 
 LIZARD 
 
 Intellectual, moral, and spiritual element by which 
 we may see (Matt. vi. 2.$; John i. 4, v. 35). God 
 is tiie source of this light, as the sun is of the 
 other. Children of lit,'ht is a term for true disci- 
 ples (Luke xvi. 8; Eph. v. 8). Jesus Christ Is 
 the Light of the world. 
 
 LI GITRE (LESHEM). Precious Stones. 
 
 LIK'HI (Jeanied). Son of Shemida (1 Chr. vii. 
 19). 
 
 LIL'Y (SHU- 
 6HAH, 6H0SHAN- 
 NAH; Gr.Knnon), 
 There is a great 
 difference of opin- 
 ion on this ques- 
 tion as to what 
 flower was meant 
 by the Hebrews, 
 
 orbyJesus.which //'^^^^^^^^^^^^^^Si^W^' / 
 
 appears in our fA-T/^^KBE^^v' 
 
 translation as the 
 Uly. Dr. Thorn- 
 soil, {Lajid and 
 Book, 1.394), says, 
 "The Huleh lily 
 is very large, and 
 the three inner 
 petals meet above 
 and form a gor- 
 geous canopy, 
 such as art never 
 approached, and 
 king never sat 
 
 under, even in ^u^. 
 
 his iitmost glory. 
 
 Nothing can be in higher conti'ast than the luxuri- 
 ant, velvety softness of this lily, and the crabbed, 
 tangled hedge of thorns about it. ' ' 
 
 The Phoenician architects ornamented the temple 
 with lily work, probably imitating the use of the 
 lotus in Egypt about the columns, and the rim of 
 the brazen sea. These ideas are wrought into 
 visible shape in T. O. Paine's Temple of aolomon. 
 
 LIME. Limestone is the common rock of Pales- 
 tine (Dent, xxvii. 2, 4). Lime-kilns are frequent, 
 and where limestone is not easily accessible, as in 
 Asia Minor, the Turks are in the habit of breaking 
 up the marble columns, capitals, handsomely 
 carved entablatures, and even statues of the gods, 
 to be burnt into lime. 
 
 LINEN. Heb. 1. shesh, fine linen (Gen. xli. 
 42) ; 2. BAD, linen used for the under clothes of the 
 priests (Ex. xxviii. 42; Lev. vi. 10); 3. buts, fine 
 linen, perhaps from the Gr^ek Bursas (2 Chr. v. 
 12), of which the vail of the temple was made (iii. 
 14), and ]Mordecai was arrayed (colored purple), 
 anil the rich man arrayed in the parable (Luke 
 xvi. 19); 4. ETUN, made of fine flax (Prov. vii. 16); 
 5. MiKVE, linen yarn (1 K. x. 28); 6. sadin, linen 
 garments (Judg. xiv. 12); 7. Gr. sindon. 
 
 Ejrypt, from the most an- 
 cient time, was celebrated 
 for its fine linen, which 
 was used for the sacred 
 garments of the priests, for 
 mummy wrappers, and to 
 write upon. Some speci- 
 mens may be seen in the 
 Abbot Egyptian Museum, 
 
 in New York (Hist. So. - "■ —=='-— :^-. 
 
 Building, on 2d Ave., near 
 9th St.). 
 
 LIN'TEL. The upper framework of a door (1 
 K. vi. 31) correctly "upper door-post" (Ex. xii. 7). 
 
 Heb. AYiL, post (Ez. xl., xli.). Some say that 
 ayil meant a wall along an entrance way which 
 could be divided into panels; 2. kaftar, knop 
 (Amos ix. 1; Zeph. ii. 14); 3. mashkof (upper 
 door-post in Ex. xii. 22). Aben Ezra translates 
 
 mashkof by window, because it means "to look, 
 as from the window over the door upon any one 
 below. See Window. 
 
 Li NTJS ifiiux). A disciple at Rome (2 Tim. Iv. 
 21). 
 
 The first bishop of Rome after the apostles was 
 Linus (A. D. G8-80), and no lofty pre-eminence 
 was attached to the office at that time, as appears 
 from the simple mention of his name among others. 
 He is said to have written an account of the dis- 
 pute between Peter and Simon Magus. 
 
 LI'ON. There are no lions now in Palestine, but 
 they abound in the deserts, and the swamps of the 
 Euphrates. There are several names of places 
 compounded of the name of lion which show that 
 the animal was known there anciently, as Leboath, 
 Laish (Josh. xv. 32; Judg. xvii. 7). 
 
 These seven names for lion, indicating different 
 ages: 1. gur, or gor, a cub (Gen. xlix. 9); 2. ke- 
 fir, a young lion (Judg. xiv. 5); 3. Aiu, aryeh, 
 full grown lion (Gen. xlix. 9); 4. shakhal, {the 
 roarer) large, strong lion (Job iv. 10); 5. shakhaz, 
 in full vigor (xviii. 8); 6. labi, or lebbiyA, an old 
 Uon(Gen. xlix. 9), (Coptic, labai, lioness); 7. laish, 
 old, decrepit, feeble (Job iv. 11). 
 
 The lion of Palestine was probably the African, 
 which was shorter and rounder, and had less mane 
 than the Asiatic variety. Sometimes a "multitude 
 of shepherds" turned out to hunt the lion (Is. xxxi. 
 4), and a few instances are recorded of a single 
 person attacking him (1 Sara. xvii. 34), or perhaps 
 two or more (Amos-iii. 12). The Arabs now dig a 
 pit for the lion, covering it slightly, and decoying 
 him with some small animal, as a kid. 
 
 The kings kept lions for amusement (Ez. xix. 
 9), and for hunting in Assyria (Anc. Egyptians iii. 
 17), as represented on the monuments (Layard, 
 Nin. and Bab. 138). Poets and other writers mado 
 much use of the lion for his strength (Judg. xiv. 
 18), courage (Prov. xxviii. 1), and ferocity (Gen. 
 xlix. 9) ; qualities which were attributed to brave, 
 or other noted men. The Ron's roar is given by 
 four Hebrew words: 1. shaag, thunder (Judg. xiv. 
 5), his roar when hunting; 2. naham, the cry 
 when the prey is seized (Is. v. 29); 3. hajah, 
 growl of defiance; 4. naar, the yelp of young lions 
 (Jer. 11. 38). Besides these there are terms for 
 other qualities and acts; as rabats, crouching (Ez. 
 xix. 2); SHACHAT, lying in wait in a den; abab, 
 secret watching for prey; ramas, creeping in a 
 stealthy manner (Ps. civ. 20); zinnek, the spring 
 upon the prey (Deut. xxxiii. 22). The hon was 
 used in poetry and in sculpture as a symbol of ma- 
 jesty and power, as in the Assyrian compound 
 figures. In Egypt it was worshiped at Leontopo- 
 lis. It was the' emblem of the tribe of Judah, and 
 is mentioned as a symbol by John in Revelation v. 
 5. Solomon's throne was ornamented with lions, 
 as also the brazen laver (1 K. vii. 29, 36). 
 
 LITTER. A couch or sedan chair, borne by 
 men, between mules or on camels, now in use by 
 
 the Egyptians (Num. vii. 3; Is. Ixvi. 20). They 
 are shown in use on the ancient sculptures and 
 
 Internal organ of the body (Prov. vii. 
 
 paintings. 
 LIV'EE. 
 ''3") 
 
 " LIZ'AED (Heb. letaah). The fan-foot lizard 
 is reddish brown, spotted with white, and lives on 
 
 ;furl, n„ide, pijish; e, i, 0, sileat; j as s; 5I1 as eh; -o.-ch as k; g as j; g as in get; s as z; x as gz; n as in linger, Unit; tli as in thine. 
 
LOAMMI 
 
 184 
 
 LORD'S DAY 
 
 insects and worms. It is named from its note 
 ■whicli sounds like "Gecko." Tliey lay small, 
 round eggs. Their feet cling to the wall like a 
 fly's, and they run around the house without noise, 
 always at night. 
 
 LOAM'MI (notmypeople). Second (symbolical) 
 son of Hosea (Hos. i. 9). 
 
 LOAN. The law of Moses required the rich to 
 lend to the poor without interest, only taking se- 
 curity against loss. Foreigners were not included 
 in this rule. The practice of usury was always 
 discreditable among the Hebrews (Prov. vi. 1, 4, 
 xi. 15, xvii. 18, etc.), and Nehemiah restrained its 
 exercise (v. 1, 13). The Money Changers of the 
 Temple were useful to the worshipers from a dis- 
 tance, and especially from foreign countries, in 
 changing their money to the only lawful coin, the 
 half-shekel, the annual temple dues from each per- 
 son; but their presence in the temple itself was 
 illegal and a desecration of the holy place. Their 
 proper place was among business men, on the street 
 with the merchants. 
 
 LOCK. The common wooden lock of the East is 
 a clumsy wooden bolt kept in place by a few loose 
 pins wliich may be lifted by a key with pegs 
 fitted to match (see Key). Bolts and locks were 
 used (Judg. iii. 23; Cant. v. 5; Neh. iii. 3). 
 
 '^. 
 
 LO'CUST. Ileb. arbek {multitude) locust in Ex. 
 X. 4, and many other passages; chagab {locust 
 generally) grasshopper in Num. xiii. 33, and otliers; 
 CHARGoL (locust) grasshopper; beetle in Lev. xi. 
 22; SALAM (bald locust) locust in Lev. xi. 22; gazam 
 { palmer-tcorm) ; gob (great (irasshojyper) in Na- 
 hum iii. 17; Is. xxiii. 4; chanamal (hail or frost?) 
 locust in Ps. Ixxviii. 47; yelek (ro^igh) canker- 
 worm in Nahum iii. 15; caterpillar in Ps. cv. 34; 
 CHA8IL (caterpillar); zelazal, locust in Deut. 
 xxviii. 42. The clouds of locusts sometimes ob- 
 scure the sun, and they are very destructive, eat- 
 ing every green thing in then way. See cuts on 
 pages 51, 83. 
 
 Their great voracity is aUuded to in Ex. x. 12; 
 Joel i. 4; and several other jiassages, and they are 
 compared to horses in Joel ii. 4, 5, and in Picv. ix. 
 7, 9, where the noise they make in flying (like a 
 heavy shower of rain) is also noticed, and their ir- 
 resistable progress. Sometimes they enter the 
 houses and eat the wood work. They 'do not travel 
 in the night. Some kinds of birds eat them (Star- 
 ling, Ar. smurmur); and they are eaten by men 
 also, after being roasted, fried or stewed, mixed 
 with flour and ground or pounded fine, and by 
 boiling in water. Vast quantities are drowned in 
 the sea, being carried into it by the wind. They 
 generally die in a day or two. 'The children catch 
 some kinds, as they do handsome butterflies, for 
 their beauty, being marked with many colors, 
 streaked and spotted. The women often put the 
 
 eggs of the locust (chargol) into their ears as a 
 cure for, or a preventive of, ear-aches. 
 
 LOD. Built by Shamer (1 Chr. viii. 12). Always 
 connected with Ono. It is called Lydda in the 
 Acts (ix. 32), where Peter healed ^neas of palsy. 
 One of the murderers of Julius Cgesar (Cassius 
 Longinus) was stationed in Palestine, and sold the 
 whole people of Lydda into slavery (Ant. xiv. 11, 
 2); and Antony restored them. Cestius Gallus 
 burnt it, and Vespasian, some time after, colonized 
 it. The Romans gave it a new name, Diospolis 
 (on the coins of Septimus Severus), and it became 
 a seat of Jewish learning, and a large and wealthy 
 town. It was the seat of a bishopric at an early 
 date. Tradition connects the birth of St. George 
 with the ruins of a church in the town, once a 
 splendid structure, built by Justinian (Rob. ii. 
 244). There are about 1000 people now in the 
 place, which is called by its ancient name, as near 
 as an Arab can speak it (Lud). 
 
 LODE 'BAB (icithout pasture). The native place 
 Machir ben Ammiel, in whose house Mephiboslieth 
 found a home, after his father's death, on the E. 
 of Jordan (2 Sam. xvii. 27, ix. 4, o). This same 
 Machir was one of the first to supply the wants of 
 David when he fled from Absalom. It was near 
 Mahanaim. Lost. 
 
 LODGE. (Is. i. 8). Cottage. Shelter made of 
 boughs. 
 
 LODGE, to. To "tarry all night" (Gen. xix. 2 ; 
 Judg. xix. 10; Matt. xxi. 17). Hospitality. Ikn. 
 
 LOINS. The lower region of the back, the seat 
 of strength (Gen. xxxv. 11, xxxvii. 34). Figura- 
 tively the source of progeny. 
 
 LOTS (better). Grandmother of Timothy, (2 
 Tim. i. 5, iii. 15) . 
 
 LOED. See Jah. 
 
 LORD'S DAY, THE. (Greek, He kuriake hemera, 
 in Rev. i. 10). The first day of the week, the 
 weekly festival in memory of the resurrection of 
 the Lord on that day. Some of the "fathers of 
 the early Church" understand it to mean Easter 
 day. 
 
 "The first day of the week was chosen for the 
 weekly meetings and feasts by those who 
 "preached Jesus and the Resurrection." The 
 appearance to the disciples, apostles, and others, 
 were all on the Lord's day, and the custom of 
 assembling on that day was adopted without a 
 recorded exception in all the Churches. Besides 
 the evidence of the early fathers there is that of 
 Pliny in his letter to Trajan, from Pontus, "The 
 Christians were accustomed to meet together on a 
 stated day, before it was light, and sing hymns to 
 Christ or God, and to bind themselves by a sacra- 
 ment, and after separating they met agam to take 
 a general meal. Justin Martyr calls it Siniday, 
 saying the exercises were prayer, the celebration 
 of the Holy Eucharist, and the collection of alms, 
 because it was the first day on which God dis- 
 pelled the darkness, and because Jesus Christ rose 
 from the dead on it." This is not the Sabbath, 
 for that was the 7th day, and was a day of rest 
 and a "Holy day" to Jehovah (Is. Iviii. 13), and 
 the two. are carefully separated in character and 
 intention. The Lord's day was to be a day of joy, 
 cheerfulness, and of relaxation, and of religious 
 meetings, no work being formally forbidden or 
 rest commanded, and the" law of Moses in the 4th 
 commandment is nowhere in the Gospels applied 
 to the day. 
 
 Some deny any religious character or obligation 
 to the day; others hold it to be an institution of 
 the Chureh only, without divine sanction ; and a 
 third opinion is that it is a continuation under the 
 new order of spiritual things, of the original Sab- 
 bath, and the 4th commandment applies equally to 
 the Lord's day. 
 
 a, e, 1, 6, u, y , long; £, 6, 1, 6, u, y, short; cSne, fi:, list, ti^ll, what; thSre, yeil, term; picjue, firm; done, fdr, do, ■wolf, fo~od, fo'otj 
 
LORD'S PRAYER 
 
 185 
 
 LOT 
 
 The first legal act affcctiug the day that is re- 1 
 corded is tliat of Constantine, A. D. ;^21, "Let all I 
 judges and city people, and the business of all 
 aits, rest on tht^ venerable Day of tlie ISun. Yet 
 let those in the country freely and witliout re- 
 straint attend to the cultivation of the fields, since 
 it frequently happens that not more fitly on any 
 day may corn be planti-d in furrows, or vines iu 
 the trenches, lest through the moment's opportu- 
 nity the benefit granted by heavenly foresight be 
 lost." 
 
 Constantine had a nation of many kinds of 
 people with many kinds of religion, and he so 
 framed the laws in favor of his new faith as to do 
 as little violence as possible to the old institutions. 
 TUis law was acceptable to the Christians who 
 could keep it with joy, and not burdensome to tlie 
 Pagans, who could feel no interest in it. He cer- 
 taiidy did not honor the day, but rather accepted 
 the honor tiiat it brought to him as a convert to 
 the new faith. 
 
 The Council of Mce, A. D. 325, notices the day 
 incidentally as already an old institution, and 
 makes some rules concerning the posture of wor- 
 shipers. 
 
 LORD'S PEAYER, THE. The name (not in the 
 Scriptures) of the prayer spoken by Jesus as a 
 model to his disciples, given in Matt. vi. 9-13 ; 
 Luke xi. 2-4. 
 
 LORD'S SUPPER, (Gr. kurialcon dcipnon, 1 Cor. 
 xi. 20). The great central act of Christian worship, 
 described by Paul (verses 23-26), as having been 
 instituted on the night of the betrayal. It was a 
 continuation or a substitute for the Passover 
 (Matt. xxvi. 19, etc.). See Agape. 
 
 The Paschal Feast was kept, not precisely as 
 Moses directed (Ex. xii.), but in this manner: The 
 members of the company met in the evening, re- 
 clined on couches (Joim xiii. 23, etc.), the head of 
 the company or house asking a blessing "for the 
 day and for the wine," over a cup, of which he 
 and all the others tasted. Then all present washed 
 their hands. Then the table was set out with the 
 Paschal la;ub, unleavened bread, bitter herbs and 
 sauce of dates, figs, raisins and vinegar (haro 
 seth), the herbs being dipped into the sauce and 
 eaten, by the leader first. After this the dishes 
 were changed and the cup of wine was again 
 blessed and passed around. Then the real supper 
 began with the solemn introductory words and a 
 thankgiving, with the psalms cxiii., cxiv., after 
 which the liands were again washed. Then the 
 leader broke a loaf of bread and gave thanks, dip- 
 ping a piece with the bitter heros into the sauce 
 (sop in A. v.), and eating it, followed by all the 
 (•oni])any. The lamb was then eaten, with bread 
 and herbs, after which the third cup of wine, called 
 "the cup of blessing,'^ w'as passed around. A 
 fourth cup (of the Hallt'l) was passed around dur- 
 ing the chanting of psalins cxv., cxviii. The fifth 
 cup was passed during the chanting of the Great 
 IIallel (Ps. cxx.-cxxxvili.). 
 
 The Lord's Supper was to take the place of this 
 feast, and the bread and wine instead of being 
 -.ueinorials of the delivt-rance from Egypt, were to 
 be memorials of tlie Lord and Master. "The Pas- 
 chal feast was annual, but no rule was given for 
 the new supper, which was left to be settled by in- 
 clination and custom. 
 
 The unleavened bread broken was a memorial of 
 his broken body, the wine of his bloori (s^e Mntt. 
 xiii. 38, 39; Gen. xh. 26; Dan. vii. 17), which was 
 the New Testament (Jer. xxxi. 31), symbolical of 
 the new covenant. The custom was well observed 
 from the beginning (Acts ii. 42). Some even sup- 
 pose that the blessing of the bread and wine oc- 
 curred at every meal, and at least one a day, each 
 assembly around a table being known as the 
 church of such a place, the materials being paid 
 for out of the common fund. 
 
 BEO.SZE LOCK, FULL-SIZE, FOUND AT 
 JEEUSALEM. 
 
 The bread was such as was commonly used, for 
 they did not propose to continue the obligation of 
 the Passover in using unleavened bread; the wine, 
 as is the general custom in the East,, was mixed 
 with water. A part of the ceremony was "a holy 
 kiss" (1 Cor. xvi. 20). 
 
 The original 
 supper of ' ' fel- 
 lowship " pass- 
 ed by degrees 
 into the "com- 
 munion" ser- 
 vice, as taking 
 the place of the 
 feast of charity, 
 which had been 
 abused by self- 
 ish souls. The 
 new rule given 
 by Paul separ- 
 ated the idea of 
 a full meal from the celebration of the Lord's Sup- 
 
 Eer, or the Eucharist, and instead of daily it was to 
 e only on the Lord's Day, and also the time was 
 changed from evening to the morning (Acts xx. 
 11). 
 
 The practice of Paul himself seems to have 
 joined the Feast of Charity and the Eucharist, 
 especially shown on board the ship in the storm 
 (xxvii. 35). 
 
 LORTJHA'MAH (the uncompassionaied) . Daugh- 
 ter of Hose A (IIos. i. 6). Ron amah. 
 
 LOT. Son of Haran, nephew of Abraham (Gen. 
 xi. 27), born in Ur of the Chaldees, and settled in 
 Canaan. He took refuge in Egypt with Abram 
 during the famine (xii. 4, xiii. 1), and returned with 
 him into the south of Palestine. He chose the 
 Arabah for Ins pasture-land, leaving Abram on the 
 hills of Benjamin and Jivdah. When the four kings 
 captured him, he was rescued by his uncle (xiv.). 
 Lot had probably entered into the cities, adopted 
 some of their customs, and gathered other property 
 besides cattle and tents (v. 12), including women 
 (servants). The last scene in his life is recorded 
 in connection with the destruction of the cities of 
 the plain, when there appears in contrast with 
 some of tlie darkest traits of human nature in the 
 people of the cities, the pleasant habits and customs 
 of Lot's wandering life ; the chivalrous hospitality 
 — v/ashing feet, unleavened bread, the ready feast, 
 such as we read of on the hills of Hebron among 
 Abram's tents, and was referred to by Paul in the 
 beautiful passage, "Be not forgetful to entertain 
 strangers, for thereby some have entertained 
 angels unawares" (Heb. xiii. 2). The traveler 
 now meets with these traits among the Bedawin, 
 which are almost identical with those of their an- 
 cestors of that early age. Where Zoar was, or in 
 what mountain Lot dwelt, has not been determined 
 (see Zoar). The story of Lot's wife, and especi- 
 ally the strange conclusion, might have been passed 
 by as a mysterj', but for the use of it as an exam- 
 ple in one of the discourses of Jesus (Luke xvii. 
 31, 32), where he says, "In that day he that is in 
 the field let him not return back : remember Lot's 
 wife " (who did). The author of the Book of Wis- 
 dom (x. 7), and Josephus (Ant. i. 11, 4), seem to 
 have believed in an actual monument of salt; and 
 many travelers from their day to this have seen 
 and described pillars of salt which they accepted as 
 Lot's wile. See Geology for salt-mountain of So- 
 dom. 
 
 Ammon and Moab were the children of Lot 
 (Deut. ii. 9, 19), and as such were exempted from 
 conquest by Moses. (See Ps. Ixxxiii.) The Arabs 
 have traditions of Lot (Koran, ch. vii., xi.), in 
 wliich he is described as a preacher sent to the cit- 
 ies of the plain, which they call Lot's cities. The 
 Dead Sea is also called the'Sea of Lot (Bahr Loot). 
 
 {lirl, rede, push; e, t, 0, eilont; 9»si; ^has eh; «, phasic; g ^e j; gasia get; sasz; xaigt; n asinlisger, link; tli as in tbiae. 
 
LOTAN 
 
 186 
 
 LYDIA 
 
 LO'TAlSr (covenng). Son of Seir (Gen. xxxvi. 
 20). 
 
 LOVE (Heb. ahaba, Gr. agape). Natural affec- 
 tion. Also spiritual affection for holy things (Rom. 
 xiii. 10; 1 John. iv. 7, etc.), which is a fruit of the 
 Spirit, opposed to all evil, and only satisfied with a 
 likeness to Jesus Christ and God. 
 
 LOVE-FEAST. See Agape. 
 
 LOW COUN'TRY (2 Chr. xxvi. 10). PLAIN. Ar- 
 abah ? 
 
 LO'ZON. Ancestors of Solomon's servants, who 
 returned with Zerubbabel (1 Esd. v. 33) . Darkon. 
 
 LU'BIM (people of a dry land). Lehabim. In 
 Shishak's army (2 Chr. xii. 3). Mentioned by the 
 prophets (Nahum iii. 9; Dan. xi. 43), and on the 
 Egyptian monuments, where they are called Lebu, 
 who contended with Egypt in war, and were sub- 
 dued about 1250, B. C. They are painted as a 
 Shemitic race, fair and strong. Perhaps the same 
 as the Leha-Bim. They occupied the shores of the 
 Great Sea, and the Desert inland, west of Egypt. 
 The Kabyles and Berbers of that district may be 
 descendants, as they are the successors of the Lu- 
 bim (Libyans). 
 
 LU'CAS. Luke. Companion of Paul at Eome 
 (Col. iv. 14). 
 
 LTJ'CIFER {ligM bearing). Son of the morning, 
 morning star (Is. xiv. 12) , a symbol of the king of 
 Babylon. Since the time of Jerome it is a name for 
 Satan. See Demon, Devil. 
 
 LTJ'CruS {born in the day-time). 1. A Roman 
 consul (1 Mace. xv. 10), and uncertain whether 1. 
 L. Furius, B. C. 136; 2. L. Csecilius Metellus 
 Calvus, B. C. 142; or 3. L. Calpurnius Piso, 
 B. C. 139, who is probably the one referred to. 
 — 2. Akinsmau of Paul (Rom. xvi. 21), afterwards 
 bishop of Cenchrsea. — 3. Lucius of Cyrene, was 
 probably at the Feast of Pentecost, if not one of 
 the 70, and also one of the "men of Cyrene," who 
 preached in Antioch (Acts xi. 20) . Different tra- 
 ditions make him bishop of Cenclnrsea, Cyrene and 
 Laodicea in Syria. 
 
 LTJ'CRE. That which is gained imworthily (1 
 Sam. viii. 3; 1 Tim. iii. 8). 
 
 LUD. Fourth son of Shem (Gen. x. 22), from 
 whom descended the Lydlans; who first settled 
 north of Palestine, and afterward in Asia Minor. 
 The name is found on the Egyptian monuments of 
 the 1.3th, 14th ■end 16th centuries B. C. as a power- 
 ful people called Luden. (See Lydia). 
 
 LU'DIM (Gen. x. 13). Allies of the Egyptians 
 (2 Chr. xii. 3, xvi. 8; Nahum iii. 9). Probably 
 the same people as the Lehabim. 
 
 LTJ'HITH, THE ASCENT OF (Is. xv. 6; Jer. 
 xlviii. 5). A famous pass somewhere in Moab, 
 not yet identified. 
 
 LTJEE (Gr. Loukas; Latin hwcas, born at day- 
 light). A common name among Romans. A 
 Gentile born at Antioch in Syria, educated a phy- 
 sician, and an artist (Nicephorus ii. 43). Some 
 have supposed him one of the 70, and also one of 
 the two who saw Jesus at Emmaus, but without 
 good reason. He first appears historically at 
 Troas with Paul, going with him into Macedonia 
 (Acts xvi. 9, 10), and writing his history after 
 that as an eye witness. See GosPEii and Acts in 
 the History. 
 
 It is supposed that he died a martyr between A. 
 D. 75 and 100, but no locaUty is given. 
 
 LU'NATIC {moon-struck), (Matt. iv. 24, xvli. 15). 
 Disease of the body and mind. Madness. 
 
 LUST. Desire (Ps. Ixxviii. 18, 30), inordinate 
 and sensual (Rom. i. 27). 
 
 LTJZ. hvzAn {almondntree). An ancient city of 
 Canaan, named Bethel by Jacob (Gen. xxviii. 
 19). 
 
 It is likely that the place of Jacob's pillar, of the 
 El-Beth-el sanctuary (xxxv. 6, xlviii. 3), and of Je- 
 roboam's idolatry (1 K. xii. 29), were not in, but 
 so^iih of the city of Luz (Josh. xvi. 1, 2, xviii. 13). 
 — 2. One of the men of Luz was allowed by the 
 house of Joseph to escape, when the city was de- 
 stroyed, and he went into the land of tlie Hittites, 
 where he built another Luz. Probably on the 
 Orontes river (Porter). 
 
 LYCAO'NIA {Lucas, a wolf, wolf -country) . An 
 undulating plain, 20 miles by 13, among the moun- 
 tains in Asia Minor, north of Cilicia. 
 
 Iconium (its capital), Derbe, and Lystra were 
 there, and visited by Paul. The speech of this dis- 
 trict was a corrupt form of Greek (Acts xiv. 11). 
 It was a Roman colony, and had a good road. The 
 streams are bracki.sh, and there are several small 
 salt-lakes; but flocks find good pasture. 
 
 LY'CIA (lx'kea). a province and i)eninsula 
 southwest in Asia Minor, opposite the island of 
 Rhodes; mountainous and well watered with smaU 
 creeks. 
 
 Bellerophon, one of its ancient kings, is cele- 
 brated in Greek mythology. The Romans took it 
 from Antiochus the 
 "% Great, alter tlie battle 
 
 "--::_,^ of Magnesia (B. C. 
 
 """- 190). I'liere are many 
 
 ruined cities in this re- 
 gion, described in the 
 excellent works of 
 Fellows, Spratt, and 
 Forbes, full of archi- 
 tecture, sculpture, and 
 inscriptions of the an- 
 cients. It is mentioned 
 in 1 Mace. xv. 23, dur- 
 ing its golden period, 
 just after its emanci- 
 pation from the rule 
 of the island Rhodes. 
 Paul visited two of its 
 cities, Patara and 
 Myra. 
 
 LYD'DA. Greek form, 
 of Led. The first histo- 
 rical notice of this city, since Christ, is the signature 
 of ^tius Lyddensis to the acts of the Council of 
 Nicasa (A. D. 325); after which it is frequently 
 mentioned, especially during the Crusades. The 
 Arabs have a tradition that the final contest be- 
 tween Christ and Antichrist will be at Lydda. 
 {S{i\e's Koran, c. 43, note). 
 
 LY'DIA {from king Lydus). A province in Asia 
 Minor, on the Sea, south of Mysia, and north of 
 Caria. Taken by the Romans from Antioclius the 
 Great, after the battle of Magnesia, B C. 190, and 
 given to the king of Pergamus, Eumenes II (1 
 
 a, 6, 1, o, ■5,7, long; S, S,l,5, u, y, short; c^re, fir, last, fall, Trhat; there, veil, term; pique, firm; done, Tot, do, ''"oU, fo'od, foot; 
 
LYDIA 
 
 1S7 
 
 MACCABEES 
 
 Mace. viii. 8). The India and Media of this passage 
 in ^Maccabees should be corrected to read Ionia aitd 
 Mysia. 
 
 LYD'IA (from Lydiaf). The first convert in 
 Europo, by Paul, and liis hostess at Phillippi (Acts 
 xvi. U, 15, 40). bhe was a Jewess and was found 
 by Paul attending Jewish Sabbath worship by tiie 
 side of a stream. She was by occupation a travel- 
 ing deah-r in dyed goods and dyes, and belonged 
 in Thyatira, wliicli'was noted tor such products. 
 The mention of the conversion of her household 
 indicates some wealth and importance, whether as 
 head of a family or only of hired servants. Hit 
 character as a Christian woman is shown in her ac- 
 ceptance of the Gospel, her urgent hospitality, and 
 continued friendship for Paul and Silas when they 
 were persecuted. Her death is not recorded. 
 
 LYD lANS. People of Lydia (Jer. xlvi. 9). 
 
 LYSA NIAS (ending sorrow). Tetrarch of Abi- 
 lene, in tiie Vith year of Tiberius, when Herod An- 
 tipas was tetrarch of Galilee, and Herod Philip 
 v.'as tetrarch of Itiiriea and Trachonitis. 
 
 Josephus mentions a Lysanias w'ho ruled in that 
 district, near Lebanon, in the time of Antony and 
 Cleopatra, GO years before the one mentioned by 
 Luke, and also anotlier of the time Caligula and 
 Claudius, 20 years after Luke's reference. The 
 name may have been a common one to several 
 rulers; and the last one mentioned by Josephus the 
 one referred to by Luke. 
 
 LYS IAS (rditxing). 1. A nobleman who was 
 intrusted with the government of Syria, B. C. 166 
 (1 Mace. iii. 32.)— 2. Clau'dius Lys'ias, a military 
 tribune who commanded Roman troops at Jerusa- 
 lem under Felix. 
 
 He rescued Paul from the mob of Jews, and af- 
 terwards sent him to Csesarea, under a guard. 
 Since he bought his freedom, and bore a Greek 
 name, it is supposed that he was a Greek by birth 
 (Actsxxi. 31-40, etc.). 
 
 LYSIM ACHUS {-nding strife). 1. Son of Ptole- 
 maeus (Estii. xi. 1).— 2. Brother of Menelaus, tiie 
 hlRli-priest, and his deputy at the court of Antio- 
 chus (2 .Mace. iv. 29-42). He was killed by a mob, 
 B. C. 170, on account of his tyranny and sacrilege. 
 
 LYS'TRA In Lycaonia. "Where divine honors, 
 after the Greek manner, were offered to Paul, and 
 wliere he was at once stoned. It was the home of 
 Paul's companion, Timothy. The extensive ruins 
 of Bill bir Kilissi (one tho^isand and one church -^i) 
 lie along the eastern declivity of the Karadagh 
 (black mountain), where are to be seen the remains 
 of a!)Out 40 churches, some 2.5 of which are quite 
 entire (Ilamilton, Asia Minor). 
 
 M 
 
 MA'ACAH. 1. Mother of Absalom (2 Sam. iii. 
 .3).— 2. Daughter of Nahor (Gen. xxii. 24).— 3. 
 Father of Achish, king of Gath (1 K. ii. 39).— 4. 
 Grand-daughter of Abishalom (1 K. xv. 2, 10, 13). 
 —5. Second wife of Caleb, mother of iive of his 
 children (1 Chr. ii. 48).— 6. Daughter of Talmai 
 and mother of Absalom (iii. 2).— 7. Wife of Jehiel 
 (1 Chr. viii. 29, ix. 35).— 8. Wife of Machir (1 Chr. 
 vii. 15, If)).— 9. Father of Ilanan (xi. 43).— 9. Fa- 
 ther of Shcphatiah (xxvii. IG). 
 
 MA'ACAH (opprcmon) . Maachah. A small 
 kinsdom on the N. E. of Palestine, near Argob 
 (I)eut. iii. 14), and Bashan (Josh. xii. 5), founded 
 by a son of Xahor, Abraham's brother (Gen. xxii. 
 24). The people were not expelled, but mingled 
 witli the Jews. Eliphelet, of this nation, was one 
 of David's 30 captains (2 Sam. xxiii. .34), and Jaa- 
 zaniah was a captain in the army of Israel at the 
 time of the Captivity. 
 
 MAACH ATHI, MAACHATHITES, THE. People 
 of Maachah (Deut. iii. 14). 
 
 MA'ADAI. Son of Bani (Ezr. x. 34). 
 
 MAADI'AH (oraameid of Jehovah). A priest 
 who returned from captivity (Neh. xii. 5). 
 
 MA' AI or MAA'I (compassion) . Son of a priest at 
 the dedication of the wall of Jerusalem (Neh. xii. 
 36). 
 
 MA'ALEH-ACEAB'-BIM. See Akkabbim. 
 
 MA'ANI. Bani 4 (1 Esd. ix. 34). 
 
 MA'ARATH (a bare place). In the hill country 
 of Judah (Josh. xv. 69). 
 
 MAASEI'AH (work of Jehovah). 20 persons of 
 this name, but none very famous. 1. A descend- 
 of Jeshua (Ezr. x. 18).— 2. A priest (21).— 3. An- 
 other priest (22). — 4. A descendant of Pahath- 
 Moab (30).— 5. Father of Azariah (Neh. iii. 23).— 
 6. An assistant of Ezra (viii. 4).— 7. A Levite 
 (viii. 7).— 8. A chief (x. 25).— 9. Son of Baruch 
 (xi. 5.)— 10. Ancestor of Sallu (xi. 7).— 11. Ten 
 priests who assisted Ezra (xii. 41, 42).— 12. Father 
 of Zephaniah (Jer. xxi. 1, xxix, 25).— 13. Father 
 of Zedekiah (xix. 21).— 14. A porter of tlie tem- 
 ple (1 Chr. XV. 18, 20).— 15. Son of Adaiah (2 
 Chr. xxiii. 1). — 16. An officer of high rank (xxvi. 
 11).— 17. The "king's son" (2 Chr. xxviii. 7).— 
 18. Governor of Jerusalem (xxxiv. 8). — 19. Son of 
 Shallum (Jer. xxxv. 4).— 20. A priest (Jer. xxxii. 
 12). 
 
 MA'ASAI. A priest who returned from captivity 
 and lived in Jerusalem (1 Chr. ix. 12). Ama- 
 
 SHAI. 
 
 MAASI'AS. Maaseiah 20 (Bar. i. 1). 
 
 MA'ATH. Son of Mattathias (Luke iii. 26). 
 
 MA'AZ (anger). Son of Ram (1 Chr. ii. 27). 
 
 MAAZI'AH (consolation of Jah). 1. A priest (1 
 Chr. xxiv. 18).— 2. A priest who signed the coven- 
 ant (Neh. X. §). 
 
 MAB'DAI. Benaiah 8 (1 Esd. ix. 34). 
 
 MABNAD'EBAI (Ezr. x. 40). Machmadebai. 
 
 MAC'ALON (1 Esd. v. 21). MiCHMASH. 
 
 MACCABEES. See History of the Books. 
 
 THE FAMILY OF THE MACCABEES. 
 
 ASMON.^AIT8. 
 
 1 Chasmon. 
 
 2 Johanan. 
 
 3 Simeon. 
 
 4 Mattathias. 
 4 Mattathias. 5 Johanan 
 
 6 Simon. 
 
 7 Judas. 
 
 8 Eloazar. 
 
 9 Jonathan. 
 6 Simon. 10 Judas. 
 
 11 Johannes Hyrcanus I. 
 
 12 Mattathias. 
 
 13 Daufrhter, m. Ptolemseus. 
 11 J. HjTrcanus. 14 Aristobulus I, m. Salome. 
 
 15 Antigonus. 
 
 16 Janiiajus Alexander. 
 
 17 Son, 18 Son. 
 16 J. Alexander. 18 ITyrcanu'^ II. 
 
 19 Aristobulus II. 
 
 19 Aristobulus II. 20 Alexander. 
 
 " i 21 Antieonus. 
 
 20 Alexander. i 22 Mariamne, m. Herod (Gt.) 
 
 " i 23 Aristobulu-s. 
 
 furl, n^de, push; e, i, O, silent; ; as a; ;h as sh; -c.-ch as k; g; as j; g as in get; s as z; x as gz; ^ i^ In linger, link; th as in tfaine. 
 
MACEDONIA 
 
 183 
 
 MAGI 
 
 MACIEDO'NIA. The country N, of Thessaly and 
 the ^gean Sea, S. of the Balkan mts., extending 
 to Trace on the E., and to Illyria on the W. There 
 are two great plains, one watered by the Axius, 
 which empties into the Tiiermaic gulf near Thessa- 
 lonica, and tlie other by the Stryiuon, whicli hows 
 by Philippi and Amphipolis into the ^gean Sea. 
 Mt. Athos is a peninsula between these two plains. 
 Philip and Alexander ruled here, and the Konians 
 conquered it from Perseus (B. C. 168. ) In the N. T. 
 times a proconsul of one district resided at Thessa- 
 lonica, ruling over Macedonia, Thessaly, and a 
 tract along the Adriatic (Acts xvi. 9, 10, 12, xix. 
 21, etc.). In the Apocrypha there are some notices 
 of tins country. Haman is called a Macedonian 
 (Esth. xvi. 10). The Maccabees mention Alexan- 
 der, son of Philip (1 Mace. 1. 1), who came out 
 of the land of the Chettiim and smote Darius, king 
 of tlie Persians and Medes. This was the first part 
 of Europe that received the Gospel, by the labor of 
 Paul and his companions (Acts xvi. 9), who first 
 preached to a small congregation of women (v. 13), 
 on the banks of the Strymon near Philippi ; and 
 the first convert was a woman, Lydia. 
 
 MACEDO'NIAN. From Ma.cedonia (Esth. xvi. 
 10, 14). See History op the Books. 
 
 MACH'SAtfAI (thick one). Soldier of David at 
 Ziklag (1 Chr. xii. 13). 
 
 MACKBE'KAS (a mantle). A town built by She- 
 vah. Lost. (iChr. ii. 49). 
 
 MA'CHI (diminution). Father of Genel (Num. 
 xiii. 15). 
 
 MAGHIR (sold). 1. Son of Manasseh (1 Chr. vii. 
 14). His children were caressed by Joseph (Gen. 1. 
 21).— 2. Son of Ammiel, a chief on the E. side of 
 Jordan (2 Sam. ix. 4, 5). 
 
 MA'CHHIITES, THE. People of Machir (Num. 
 
 sxvi. 29). 
 
 MACHMAD'EBAI (gift of the noble) . Son of Bani 
 (Ezr. X. 40). 
 
 LTSIMACHUS. 
 
 MACETELAH. The district in which was the 
 field of Ephron the Hittite, containing the cave 
 which was bought by Abraham, and became the 
 burial-place of Abraham himself, Sarah, Isaac, Re- 
 bekah, Leah and Jacob. This cave and the field 
 aroimd it was the only spot which belonged to 
 Abraham in the country. The Haram at Hebron 
 (see view of Rebron) is said to stand over this 
 cave. It is a massive stone structure, in the 
 ancient style, of dark gray stone, 200 ft. long, 115 
 wide, and 50 high. Some of the stones are 12 to 20 
 ft. long, by 4 to 5 thick, with beveled edges, like 
 the temple wall at Jerusalem, and must be as old 
 as Solomon's time. 
 
 There are shown inside of this building, which 
 is now called a mosque, several small monuments, 
 standing on the floor, each enclosed in a shrine, 
 with iron railings. The first on the right as you 
 enter is that of Abraham ; on the left that of 
 Sarah, each guarded by a silver gate. Isaac and 
 Rebekah are also honored, each "with a separate 
 chapel ; and also Jacob and Leah, opposite the 
 entrance. Tlie cave is under the floor, is in two 
 rooms, and most strictly guarded from intrusion. 
 The best description is given by Stanley (Jcirish 
 
 Church, etc.). This is almost the only spot on 
 earth which attracts all who profess tne simple 
 creed "I beUeve in God." And this is only the 
 grave of an old shepherd, who lived under a tent 
 there 4,000 years ago, whose only title was "The 
 Fi'iend," which is now the Arab name of Hebron, 
 Al KMilil. 
 
 MA'CRON (long head). Son of Dorymenes (1 
 Mace. iii. 3a), governor of Cyprus (2 Mace. x. 12). 
 
 MAD'AI (Gen. x. 2). Third son of Japheth, 
 from whom descended the Medes. See 2 K. xvii. 
 6; Dan. xi. 1; Esth. i. 3, in all of which passfiges 
 the same original word is found, althougli differ- 
 ently translated in each. 
 
 MADI'ABUN. The son of Madiabun assisted at 
 the Temple dedication (1 Esd. v. 58). 
 
 MA'DIAN. MiDiAN (Judg. u. 26). 
 
 MADMAN 'N AH (dunr/hill). South in Judah, 
 not far from Gaza (Josh. xv. 21, 31). Beth Mar- 
 caboth ? 
 
 MAL'MEN (Jer. xlviii. 2). Included in tho 
 curse of Moab. Near Heshbon. 
 
 MADME'NAH (Is. x. 31). A small village be- 
 tween Anathoth and Nob. The prophet said Mad- 
 raenah flies (before the Assyrian). 
 
 MAD 'NESS (SHAGA, to be stirred or excited), (1 
 Sam. xxi. 13) ; halel, to flctsh out, as light or 
 sound (Prov. xxvi. 18) ; mainomai or mania (John 
 X. 20). Among Oriental nations madmen were 
 looked upon with reverence, as possessed of a 
 sacred character. Lunatics. 
 
 MA'DON. City of Canaan before the conquest, 
 whose king, Jobab, was killed at the waters of 
 Merom by Joshua (xi. 1-9). Somewhere in tho 
 north. 
 
 MAE'LTJS (1 Esd. ix. 26). Miamin. 
 
 MAG'BISH (freezing). One hundred and fifty- 
 six of the children of Magbish returned from cap- 
 tivity (Ezr. ii. 30). In Benjamin. Lost. 
 
 MAG'DALA (tower). In most of the MSS. the 
 name is Magadan. Christ came into the limits of 
 Magdala after the miracle of feeding the 4,000 on 
 the other side of the lake (Matt. xv. 89). Now 
 called El Mejdel, on the west shore of the Sea of 
 Galilee, close to the water, about three miles north 
 of Tiberias, at the southeast corner of the plain of 
 Gennesaret. There was a watch-tower here that 
 guarded the entrance to the plain. Here was the 
 home of Mary Magdalene. Dalmanutha in Mark 
 viii. 10. 
 
 MAGDALE'lfE, MAHY OF. Magdala (Mark 
 xvi. 9). 
 
 MAG'DIEL (praise of El). A Duke of Edom 
 (Gen. xxxvi. 43). 
 
 MA'GED (1 Mace. v. 36). 
 
 MA'GI (Heb. chartumim; Gr. Magoi). Wise 
 men, magicians, magians. They are credited all 
 over the East with certain secret learning which in 
 remote antiquity distinguished Egypt and Chal- 
 dsea. Among the Jews they were considered a sort 
 of sacred scribes, skilled in divining, and interpret- 
 ing the hidden meaning of certain passages of the 
 Scriptures. In Egypt and Chaldtea they seem to 
 have been the sole int^rpretprs of secret things, 
 the past and the future, but in Palestine they never 
 ranked with the prophets, unless among the idola- 
 trous people. The Books of Exodus and Daniel 
 show their eminent position and influence, and pre- 
 tense to occult knowledge. Some among them 
 were probably free from superstition ; men of 
 ijound minds, and finding in their books sounder 
 views of the Divine government of the world than 
 the great body of their associates were capable ol 
 understanding. The exiled Jews carried to such 
 as these tlie welcome knowledge of the true Jeho- 
 vah. Of this class v/ere the three who, as "wise 
 men from the East, ' ' came to see him who was born 
 king of the Jews. 
 
 &, 6, 1, 5, {i, y, loogr; a,S,1,5, fi,;f, short; ca.re,fk''j last, fa.!!, •what; thSre, vjll, term; p'iqne, firm; d6ne,f&r, dg, wolf, fobd, fo'bt; 
 
MAGIC 
 
 189 
 
 MAGIC 
 
 The Gospel narrative is simple anil direct. They 
 were guided by a star, in which they saw the sijjn 
 of the expected Messiah, which was then tlie 
 "hope of all nations." As niagianisni was tlien 
 the chief religion of the kingdom of Parthia, it is 
 supposed they came from tiiat country, or it may 
 be from Eastern CiiahUea. Their dress and aj)- 
 pearance commanded respect at Jerusalem, and 
 tlieir presents also indicated persons of no ordinary 
 rank. (The presents do not seem to have raised 
 Joseph and Mary above their condition of poverty). 
 In the apocryphal book of Seth it is said that tnis 
 "star " was a circle of light with a figure of a child 
 and a cross over its head inside. The general 
 ophiion now is that it was a meteoric substance, 
 divinely guiiled. The office of the star ended at 
 the "manger," for the magi wore sent back by a 
 dieam (Matt. ii. 12). 
 
 The number of the magi was not stated, but has 
 been since fixed by the Roman Church as three, 
 with tlie names Caspar, Mdchoir, Balthasar, and 
 the title of kings, whose relics arc shown in Co- 
 logne, where they are honoi'ed as saints, and have 
 a gorgeous monument. Ps. Ixxii. 10 is the founda- 
 tion for this invention; "The kings of Tarshish 
 and of the isles shall bring presents, the kings of 
 Slieba and Saba shall offer gifts." There is also a 
 legend that they were converted by the apostle 
 Thomas. The number three was supposed from 
 the gifts being three, gold, frankincense, and 
 myrrh, " The gold w'as a symbol of a Idng; the 
 myrrh of the bitterness of the Passion, and tho 
 preparation of the tomb; the frankinccnce was 
 offered in adoration of the divinity of the Son of 
 God." 
 
 The Greek Church makes the occasion magnificent 
 and important. The magi arrive with a grand es- 
 cort of 1000, who were part of an army of 7000 
 who rested on the East bank of Euphrates. They 
 came on the expedition in obedience to a prophesy 
 of Zoroaster, who said that in the latter days there 
 should be a Mighty One, a Pedeemcr, and that a 
 star should announce his coming. Twelve of the 
 holiest priests had kept watch for this star for 
 many ages, on the Mount of Victory. When tho 
 star appeared it was in the form of an infant with 
 a cross, and a voice bade them to follow it to Ju- 
 dea, which they did, travehng two years, during 
 all of which time their provisions and water were 
 supplied by a miracle. The gifts were the identi- 
 cal ones that Abraham gave to the sons of Kcturah, 
 the Queen of Sheba returned to Solomon, and 
 which had found their way back East again. The 
 other fanciful legends would fill a volume. 
 
 MAGIC. Wonder-working, in some way beyond 
 the ordinary powers of man. This is only a pre- 
 tense, and has nothing to do with Natural Philoso- 
 phy. The belief in magic as a reality is very 
 wide-spread in the East, and is simply an undue 
 exercise of certain mental faculties, which take the 
 place of religion in undeveloped persons. Some 
 races in Africa have no higher conception of God 
 and religion than the supposed magical powers of 
 the air, minerals, etc., and worship by incantations. 
 Even tlie Shemites were not exempt, as appears in 
 the notices of Laban's images, but with them it 
 took a kind of second rank to the true religion, 
 being considered unlawful, but still very valuable 
 as an aid to men in various selfish desires (Gen. 
 xxxi. 19, 30, 32-35). This is the first notice of that 
 superstition which in after time worked so much 
 mischief in the Hebrew community. The name 
 TERAPHiM has been derived from Egypt, ter, a 
 shape, figure, or rather, in Coptic, to cJimirje figure. 
 
 The next instance in the history of the magician 
 is in the account of Moses before Pliaraoh. There 
 is a little doubt as to the intention of the writer, 
 whether he means to represent that the Egyptians 
 were natural philosophers or practicers of magic 
 arta (supernatural magic). They had notice of 
 
 what Closes was to do, and had time to prepare an 
 imitation, but in no case did they undo what the 
 Hebrew workers did ; tor they did not restore the 
 purity of the river Nile water, nor drive away the 
 frogs, lice, and locusts, but they did increase the 
 evil in each case, or appeared to do so. The Pha- 
 raoh did not expect auytliing more of them. When 
 the last plague came, which they could not imitate, 
 nor dare to increase, they acknowledged the "fin- 
 
 fer of God." The Egyptian magicians counted 
 [oses and Aaron as members of their own pro- 
 fession, ))ossessed of a little more of the secret 
 knowledge, or of some strange device unknown to 
 them, and the Pharaoh seems to have thought tho 
 same, until the miracle of the boils apiiearod, 
 which seems to have convinced him. W lien the 
 plague of boils attacked the magicians they disap- 
 peared. They could not imitate that, nor dare to 
 increase it in themselves. 
 
 COIN OP MACEDONIA. 
 
 Some writers accept the theory that magic is an 
 ir.iitation of the Divine sign-work— miracle— but 
 the work of the Satan, or his inferior demons. 
 The original Hebrew account of the work before 
 Pharaoh says "the revealers (magicians) did so 
 with their fumigations." 
 
 The tricks of the magicians in the case of Pha- 
 raoh were paralleled ijy that of Artabanus, who 
 caused the wine in, the cup of Xerxes to chanrra 
 from white to red, which he interpreted to mean 
 that the gods were displeased with the expedition 
 (the displeased one was Artabanus.) 
 
 The NACHASHisM (enchantment, or serpent-di- 
 vining) of Balaam is the next point in this history. 
 But it appears that this prophet knew the true Je- 
 hovah, and consulted him instead of the "evil 
 demons." 
 
 All through the history of the Jews, as recorded 
 in the Scriptures, in both the Old and New Testa- 
 ments, the belief in the actual power of evil spirits 
 is recognized, and cr.lU d into use in many cases. 
 The same superstition is still very powenul among 
 the poorly informed, and lea<ls to consulting for- 
 tune-tellers, clairvoyants, and other professors of 
 the "black art." Pliny's Natural History is full of 
 curious fables on this topic, and these fables w^ere 
 the only storehouse of the so-called wisdom of the 
 magicians. The Eoman Church has perpetuated 
 this beUef and practice in its miracle fables, such 
 as in the life of Gregory of Neo Cfesarea, the 
 Thaumaturgist (wonder-worker), and the "Our 
 Lady of Lourdes," besides manv other books of 
 " Lives of Saints." (See Demon). 
 
 The notion of the "Elixir of Life" arose from 
 the behef that Adam would have lived forever if 
 he could have eaten from time to time of the fruit 
 of the tree of life; but that being excluded from 
 the garden, he died; and therefore if tho ti-ue com- 
 position of the fruit can bo discovered and used by 
 men, it will restore youth from time to time, and 
 so make man immortal. The "philosopher's 
 stone" is the same notion applied to minerals, 
 which are to be purified by contact with a pure sub- 
 stance, which chnnges all metals into gold— the 
 purest known metal. The early Christian did not 
 dispute the theory, but d<^niod the possibility of 
 discofering tlie true "Elixir" or the true "Stone." 
 
 The immediate mischief of this "black art" is 
 in promising power, pleasure, riches, wisdom, with- 
 out the necessary sacrifice of study and labor. 
 
 fiixl, r!}de,prish;e, i,0, silent; gass; 9hassh;-o,'Ghask; ^ as j; gas in get; fas z; 5 as cz; QaainliQf:r, lick; th as In thlao. 
 
MAGNIFICAL 
 
 190 
 
 MALCHIJAH 
 
 The Easterns now make Solomon a sort of king 
 of magicians, ruling them with a certain "seal" 
 (a six-pointed star — made of two triangles), and 
 credit all manner of wonderful deeds. (See Solo- 
 mon. 
 
 Paul met this "imposition and crime" as it de- 
 served on several occasions, the most noted that 
 was recorded being at Ephesus, when so many of 
 the books of magic were burned (Acts xix, 19), 
 estimated at the value of $85,000. 
 
 There is no evidence in the Scriptui'es that any- 
 real results were ever produced by these magicians; 
 it was all trick, effect on the imagination and 
 fancy, based on the known superstition and false 
 instruction of the dupes. 
 
 The Greek and Eoman magicians were of the 
 same character, and it is probable that all nations 
 and tribes have a set of impostors of a like kind, 
 descending from the magician to the serpent- 
 charmers, fetish-inen, clairvoyants, and medicine 
 men of the Indians. 
 
 MAGNIF ICAL (1 Chr. xxii. 5). Grand, splendid. 
 
 MA'GOGr. Second son of Japhetli (Gen. x. 2), 
 and founder of a race (Eev. xx. 8), the great Scyth- 
 ian tribe, now called Russian. Ezekiel places the 
 nation in the north (xxxix. 2), near Togarmah, 
 and the maritime regions of Europe (v. 6). They 
 had cavalry and iised bows. In the 7th century B. 
 C. they were a formidable power, felt through tlie 
 whole of Western Asia. Thoytook Sardis (B. C. i 
 629), and overran the country as far as Egypt, | 
 whore they were turned back by a bribe given by 
 Psammetichus, and took Ascalon. 
 
 MA'GOR-MIS'SABIB {terror on evsryside). Name 
 given to Pashur by Jeremiah (Jer. xx. 3). The 
 same words are found in other jiassages, but not as 
 a name (vi. 25, xx. 10, xlvi, 5; xlix". 29; Lam. ii. 
 22; Ps. xxxi. 13). 
 
 MAGPI-ASH {inoth-Mler'). 
 A chief who signed the 
 covenant (iSTeh. x. 20). 
 Magabish in Ezra ii. 30. 
 
 MA'HALAH {sickness). 
 One of the children of Ham- 
 nioleketh (1 Clir. vii. 18). 
 
 MAHALA'LEEL {praise 
 of God). 1. Son of Cainan 
 (Gen. v. 12, 13, 15, 17).— 
 2. Descendant of Perea, son 
 of Judah (Neh. xi. 4). 
 
 MA'HALATH {a lyre). 
 1. Daughter of Ishmael 
 (Gen. xxviu. 9). — 2. First 
 wife of King Rehoboam (2 
 Chr. xi. 18).— 3. JVlahalath, 
 a stringed instrument like 
 tire kithara, (harp), and 
 used in the sacred cliant 
 (Ps. liii. title ; Gen. iv. 21). 
 — 4. 2tla'halath Lean'noth, 
 the beginning of a song 
 (Ps. Ixxxviii. 1). 
 
 MA'HALI (Ex. vi. 19). 
 
 Mahli {sick, infirm). 
 
 MAHANA'IM {Uuo 
 cninps). IS ms. E. of Jor- 
 dan, and 10 N. of Jerash, 
 now Birket Mannoh (Tris- 
 tram). Here Jacob divided 
 his people and flocks into 
 two bands, through fear of Esau. At the con- 
 quest it was a city" on the border of the two tribes. 
 Gad and Manasseh, but given to Gad (Josh. xiii. 
 26, 30, xxi. 38). Abner selected it as the capital of 
 the kingdom of Ishbosheth, crowning him.there 
 king over all Israel (2 Sam. ii. 8, 9). David took re- 
 fuge there when Absalom rebelled, and sat between 
 the two gates of the walled city when the news of 
 
 COLUMN AT Pr.RSE.'OIiS. 
 
 the death of his son was brought to him (2 Sam. 
 xvii. 24, xviii. 24, 33), and retned to the chamber 
 over the gate to weep for him. It was the seat of 
 an officer of Solomon, and is alluded to in Cant, 
 vi. 13— "Two armies"— Mahanaim. The nam.e is 
 found on the monuments in Egypt, at Karnak. 
 See Egypt. 
 
 MAHA'NEHDAN {camp of Dan). Behind Kir- 
 jatli Jearim (Judg. xviii. 12, see 22-26). Where 
 the Danites camped just before setting out for their 
 uortliern home. 
 
 MA'HARAI {impetuous). General of the tenth 
 division in David's army, numbering twenty-four 
 thousand (1 Chr. xxvii. 13). 
 
 MA'HATH {graspinr/). 1. Son of Amasai (1 
 Chr. vi. 35). Ahimoth.— 2. A Kohathite who 
 had charge of the tithes in the reign of Hezekiah 
 (2 Chr. xxix. 12). 
 
 MA'HAVITE, THE, One of David's strong men 
 (1 Chr. xi. 4G). 
 
 MAHA'ZIOTH {visions). Son of Heman, chief of 
 the twentv-third choir of musicians (1 Clu\ xxv. 
 4, 30). 
 
 MA'HEK-SHA'LAL-HASH'BAZ. The name was 
 given by divine direction and means that Damas- 
 cus and Samaria now soon to be plundered by the 
 king of As.syria (Is. viii. 1-4). 
 
 MAH'LAH {disease). Daughter of Zelophehad 
 (Num. xxvii. 1-11). 
 
 MAH'LI {sickly). 1. Son of Merari (Num. iii. 
 20).— 2. Son of Mushi (1 Chr. vi. 47). 
 
 MAH'LITES, THE. Descendants of Mahli 
 (Num. iii. 33; xxvi. 68). 
 
 MAH'LON {sickly). First husband of Ruth. 
 Son of Elimelech (Ruth i. 2, 5; iv. 9, 10). 
 
 MA'HOL (inusical instrument, Ps. cl.4). Teacher 
 of Ethan, IIeman, Chalcol and Darda, musi- 
 cians, and famous for wisdom next to Solomon (1 
 K. iv. 31). 
 
 MAIA'NEAS (1 Esd. ix. 48). 
 
 MA'KAZ {end. 1 K. iv. 9). In Dan. 
 
 MA'KED (1 Mace. v. 26). A strong and great 
 city in Gilead. Where Judas Maccabneus delivered 
 the Jews from the Ammonites. Lost. 
 
 MAK'HELOTH {assemblies). Desert camp (Num. 
 xxxiii. 25). 
 
 MAK'KEDAH {shepherd camp). An ancient 
 rcyal city of Canaan taken by Joshua after the 
 defeat of the allied kinas at Gibeon (Josh. x. 28, 
 xii. 16). This stronghold was the first one taken 
 in this region. El Rlediah, in Wady es Sumt. 
 There are many caves in this part of the country, 
 1 but no one has been identified as the cave. 
 \ MAK'TESH {mortar). A quarter, or part of Je- 
 i rusalem (Zeph. i. 11). Tlie merchants and me- 
 I chanics gathered their shops in and around the 
 j Tyropoeon valley. The Bazaar is now in the same 
 ' ancient place. 
 
 MAL'ACHI. History op the Books. 
 
 MAL'CHAII. 1. Son of Sliaharaim (1 Chr. viii. 
 9). — 2. An idol invested with hono?-3 by its wor- 
 shipers (Zeph. i. 5). 
 
 MAL'CHIA ( J«A's king). 1. Son of Levi (1 Chr. 
 vi. 40).— 2. Son of Parosh (Ezr. x. 25).— 3. Son of 
 llarim (x. 31). — 4. Son of Rechab, ruler of the cir- 
 cuit of Beth-haccerem (Neh. iii. 14). — 5. Son of 
 Zephaniah, who assisted in rebuilding the wall of 
 Jerusalem (Neh. iii. 31). — 6. A pi'iest who stood 
 with Ezra when he read the Law to the people 
 (viii. 4).— 7. Father of Pashur (xi. 12).— 8. Son of 
 Ilammelech (2 Chr. xxviii. 7). 
 
 MAL'CHIEL {God's king). Son of Beriah (Gen. 
 xlvi. 17). Founder of Birzavith (1 Chr. vii. 31). 
 
 MALCHIELITES. The descendants of Malchiel 
 (Num. xxvi. 45). 
 
 MALCHI'JAH. 1. A priest, father of Pashur (1 
 
 &, e, i, 0, u, y.lcflg; S,, 6,1, 5, u,f, short; c^e, far, last, fall, what; th6re, veil, t§nn; pique, firm; done, f6r, do, wolf, food, fo'bt; 
 
MALCIimAM 
 
 191 
 
 MANGER 
 
 Chr. ix. 12).— 2. Chief of the fifth of the twenty- 
 four couises by David (xxiv. 9).— 3. A layman 
 (Ezr. X. 25).— 4. Descendant of llarim (N<-h. iii. 
 11).— 5. A priest who sealed the covenant (x. 3). 
 — (5. A priest who assisted in the dedication of the 
 wall of Jerusalem (xii. 42). 
 
 MALCHI RAM (/dng of altitude). Son of Jeco- 
 niah (1 Chr. iii. 18). 
 
 MAL CHISHTJ'A (^king of help). Son of Saul (1 
 Sam. xiv. 4it). 
 
 MALCHTJS. Servant of the high-priest maimed 
 by Peter and restored by Jesus (John xviii. 10; 
 Luke xxii. 51). 
 MALE LEEL. Son of Cainan (Luke iii. 37). j 
 MAL'LOS (a lock of wool), (2 Mace. iv. 30). Aj 
 city of Cilicia, 20 ms. from Tarsus, at the mouth of 
 the river Pyramus. 
 
 MALLO THI {fulness). Pupil of Heman and 
 
 leader of tiie nineteenth choir (1 Chr. xxv. 4, 26). 
 
 MAL LOWS (malluah). The leaves and pods 
 
 used as a pot-herb, eaten in Arabia and Palestine 
 
 (Job. XXX. 4). 
 
 MAL'LUCH {reigning). 1. Ancestor of Ethan (1 
 Chr. vi. 44).— 2. Son of Bani (Ezr. x. 29).— 3. De- 
 scendant of Harim (32).— 4. A priest (Neh. x. 4). 
 — 5. A chief who signed the covenant (x. 27). — 6. 
 A priest who returned from captivity (xii. 2). 
 MAMA'IAS (1 Esd. viii. 44). 
 MAM MON {riches), (Matt. vi. 24). 
 MAM RE {fnutfulness). An ancient Amorite in 
 alliance with Abram (Gen. xiv. 13-24); his name 
 was given to the site on which Hebron was built 
 (xxiii. 17, 19) . 
 
 MAM RE. Faces Machpelah (Gen. xxiii. 17, etc). 
 One of Abraham's favorite camping-grounds. In 
 its grove he had a sanctuary, which he called his 
 Bethel (house of God). Here Abraham entertained 
 the 3 angels, and Isaac was promised. The name 
 has not oeen preserved in any locality. 
 MAM'UCHUS (1 Esd. ix. 30). 
 MAN. Four Hebrew words are rendered man : 1. 
 ADAM, ruddy, like Edom.— 2. ish, a man ; enesh, 
 a woman. — 3. geber, to be strong. — 4. methim, 
 (mortal) men (as in IMethusael, Methuselah). The 
 Adam (ha-adam, th:i man) was the; person created 
 in the image of God. The term red in the Eastern 
 languages means many different tints or tones of 
 red; as a red horse or camel, and, when used of a 
 man, means "fair." Some explain the word as 
 derived from adamah, earth, because he was made 
 from the dust or earth. The word Enoch {strong, 
 or nobleman) is a compound of the word ish. The 
 variant Enoch is only apparent in orthography, the 
 meaning being the same. 
 
 MAN'AEN. Teacher in the church at Antioch 
 (Acts xiii. 1). Josephus says he was in high re- 
 pute amongthe Essenes for wisdom and piety. He 
 foretold to Herod the Great that he was to attain 
 royal honors. 
 
 MAN'AHATH {offering). Man'ahethttes. A 
 place called Manocho in a list of ele\«n towns given 
 m the Septuagint, but omitted in the A. V., as not 
 far from Bethlehem. 
 MAN'AHATH. Son of Shobal (Gen. xxxvi. 23). 
 MANASSE'AS. Son of Pahath-Moab (1 Esd. ix. 
 31; E/.r. x. .30). 
 
 MANASSEH. There is no reason given for de- 
 priving Manasseh of his birtln-ight, as there was in 
 the case of his grand-uncle Esau. On leaving 
 Egypt at the Exode this was the least of the twelve 
 tribes, numbering at Sinai only .•?2,200, but at the 
 census, just bofore the crossingof the Jordan, they 
 had increased to 52,700 men over 20 years old, at 
 which Manasseh is honored with a first mention 
 before Ephraim. The division of the tribe is one 
 of the singular facts in the history of the Israelites, 
 and seems to be at variance with the national feel- 
 
 ing and laws. Some of this tribe were wamors, 
 and made entensive conquests: as Machir, who 
 took Giletid and Bashan; Jair, who took (50 cities in 
 Argob; and Nobah, who captured Kenath and its 
 vicniity, a tract of country the most difficult in the 
 whole land, being full of fortified cities, and in the 
 possession of Og and Sihon. (See Haukan, Ba- 
 shan, Heshbon, AnooB, Kenath, Nobah, etc.). 
 
 The lot of the half-tribe west of the Jordan was 
 small, lying along th(^ north border of Ei>hraim, 
 but since the boundary is so slightly recorded it is 
 very difficult to follow it. The line is drawn from 
 the river Kanah (supposing that riverto have been 
 just south of Ciesarea), to a place on the Jordan 
 " before Shcchem " (Josh. xvii. 7, 9, 11; Jos. Ant. 
 V. i. 22). See Dor, Ibleam, Enuor, Taanach, 
 and Megiddo). There is no account of this tribe 
 separate from Ephraim, and it is likely tiiat the 
 two neighbors were spoken of as one people (2 
 Chr. xxxi. 1, xxxiv. 6, 9). 
 
 MANAS'SES. 1. (lEsd. ix..33).— 2. Kingof Ju- 
 dah (Matt. i. 10). See History of the Books.— 
 3. Son of Joseph (Rev. vii. 6). — 4. Husband of 
 Judith (Jud. viii. 2, 7). See Book of Judith. 
 
 MANASS'ITES, THE. Members of the tribe of 
 Manasseh (Deut. iv. 43). 
 
 MAN'BRAKES (Cant. vii. 13). The mandrake 
 is now called Atropa Mandragora. The odor 
 or flavor of the plant is a matter of opinion. They 
 have a delightful smell, and the taste is agreeable, 
 though nol to every body. The Orientals especi- 
 ally value strongly smelling things, that to more 
 delicate senses are unpleasing. The fruit was ripe 
 as the time of wheat harvest. From a rude resem- 
 blance of old roots of the mandrake to the human 
 form, some strange superstitious notions have 
 arisen concerning it (Jos. Wars, vii. 6, § 3). The 
 leaves are dark-green, the flowers white, with veins 
 of purple, and the fruit orange, and the size of 
 nutmegs. 
 
 MAN'GER (Gr. phatne). The feeding-place for 
 animals, or a trough made of mortar or cut out of 
 single stones. See Inn. • 
 
 fOrl, rude, push; e, i, O, silent; 5 as s; ^h as sh; -o,*!! as k; g as j; g as in get; g as z; x as gst; b as in lieger, liek; tt as in thine. 
 
MANI 
 
 192 
 
 MARKET 
 
 MA'KI (1 Esd. ix. 30). 
 
 MAN'LITJS, TITUS (Jborn early in the morning'). 
 Ambassador of the Eonians (2 Mace. xi. 34r-38). 
 
 MAN'NA (Heb. man). A month after leaving 
 Egypt the people were in want of food, and niur- 
 miired against their leaders, when the quails were 
 sent in the evening and the manna appeared in the 
 morning, after the " dew was gone up. " It was a 
 small round thing, like hoar-frost or corriander- 
 seed, and the people said "what is this?" (man- 
 HU). Moses answered that it was the bread that 
 
 
 SARCOPHAGUS AT SIDON. 
 
 the Lord had given them to cat (Ex, xvi. 1-3, 
 11-15). Its flavor was like wafers of flour-bread 
 and honey. The gummy drops which form on the 
 leaves of the tamarisk are of a similar sweetish 
 substance, as also the tarfa gum, and several 
 other articles called manna in Arabia; but the true 
 manna was none of these, and probably a distinct 
 thing made for the occasion. Its similarity to other 
 things olfers no explanation of its character. It 
 came without notice, and as abruptly discontinued. 
 Botanists have tried to explain the thing by refer- 
 ences to many articles, as esculent lichen, which is 
 eaten in iSTorthern Africa. It is a species of moss. 
 Some have considered the miracle as multiplying 
 the natural supples of the desert as that of the 
 loaves and fishes was at Bethsaida, increasing five 
 loaves and two fishes. 
 
 MANO'AH irest). Father of Samson (Judg. 
 xiii. 2). 
 
 MAN-SLAYER. Not an int(;ntional mvirderer. 
 Death by a blow in a quarrel (Num. xxxv. 22). 
 Death by a stone thrown at random (xxii. 23). In 
 these and like cases the man-slayer could escape to 
 a City of Refuge. An animal, not known to be 
 vicious, causing death to a person was put to death; 
 but if it was known to be vicious, the owner was 
 liable to be fined or put to death (Ex. xxi. 28, 31). 
 A thief taken at night might lawfully be put to 
 death; but if the sun had risen, killing him was re- 
 garded as Murder (Ex. xxii. 23). 
 
 MAN'TLE (Heb. semichah). See cloak in 
 Dress. 
 
 ■SUA' OCB. (breast-band). Father of Achish. King 
 of Gath (1 Sam. xxvii. 2). 
 
 MA'ON. In the mts. of Judah (Josh. xv. 55), 
 near Juttah. It was in the wilderness near this 
 place (bleak and hilly pasture-lands) that David 
 hid himself from Saul. Main 7 ms. S. E. of Hebron 
 (Bob.). On a conical hill, 200 ft. high, are ruins 
 of foundations of hewn stone, a square enclosure, 
 towers, and cisterns. The people use the caves 
 near for dwellings, as of old. 
 
 MA'ONITES (Judg. x. 12) . An ancient and pow- 
 erful nomad tribe, allied to the Phoenicians, first 
 settled with the Amalekites in the vale of Sodom, 
 and afterward migrated eastward into Arabia. 
 They named Maon m Judah, Beth-Maon in Moab, 
 and Maan in Edom, 15 ms. E. of Petra. This last 
 is now an important pilgrim station, on the caravan 
 route to Mecca. A castle and other antiquities 
 mark its ancient strength. Ltehunim (2 Chr. xxvi. 
 7). Among the descendants of Caleb, the son of 
 Shammai, the builder of Beth-zur (1 Chr. ii. 45). 
 
 MA'RA {bitter). The name given to Noomi at 
 Bethlehem (Ruth i. 20). 
 
 MA'RAH (bMter) . Well, on the route of the Ex- 
 odus. See Exodus. 
 
 MAR'ALAH (^trembling). On the border of Zeb- 
 ulon (Josh. xix. 11). 4 ms. S. W. of Nazareth, the 
 little village of Malul stands on a hill, and con- 
 tains the ruins of a temple and other antiquities. 
 
 MARANATH'A (our lord cometh), (1 Cor. xvi. 
 22). See Anathema. 
 
 MAR'BLE. Called by Josephus white stone, 
 quarried from under Jerusalem (Esth. i. 6). 
 
 The vast excavation under the N. E. section of 
 Jerusalem, so long lost, was discovered a few years 
 ago by Dr. J. T. Barclay, author of ""The City of 
 I the Great King," and since that time has been 
 t visited by many travelers. It is entered from out- 
 side of the wall of the city, east of the Damascus 
 Gate. A guide is necessary to avoid getting lost, 
 there are so many chambers running into each 
 other for nearly 800 feet from the entrance. There 
 is water in the cave, but it is limy and bitter. On 
 the walls are carved crosses, Hebrew letters, and 
 other marks, showing that the place has been 
 known since the crucifixion. 
 
 The chalky limestone of Palestine is full of caves, 
 many of which are noted. (See Adullam). 
 
 The white stone of this quarry is nearly as soft 
 as chalk, and is easily cut out with a saw. Tlie 
 cream-colored is also streaked with orange-tawney 
 and other similar tints, in coarse and fine, wavy- 
 lines; is much harder than the white, and is called 
 dolomite. 
 
 The marble columns of Tjtc, Cgesarea, Joppa 
 and other ruins, were probably imported, as there 
 are no quarries of such hard,' fine, white marble 
 known in the country. 
 
 MAR'CUS (a largn hammer). Both a first and a 
 surname (Col. iv. 10). 
 
 MARDOCHI'US. Mordecai. 1. Uncle of Esther 
 (Esth. X. 1).— 2. (1 Esd. v. 8). 
 
 MARE'SHAH (head-town). 1. A city of Judah 
 (Josh. XV. 44). Hebron was founded by Mare- 
 shah (1 Chr. ii. 42). It was one of the cities for- 
 tified by Rehoboam (2 Chr. xi. 8). It was the 
 native place of Eliezer, who prophesied the de- 
 struction of Jehoshaphat's fleet at Ezion Geber. — 
 2. Father of Hebron (1 Chr. ii. 42).— 3. Mareshah, 
 grandson of Shelah (1 Chr. iv. 21), 
 MAR'IMOTH. A priest (2 Esd. i. 2). 
 MAR'ISA (2 Mace. xii. 35). 
 MARE. History op the Book. 
 MAR'KET (ma ARAB). An open place, where 
 people came for business or to converse (Ez. xxvii. 
 13, 17). 
 The market-place was a resort for news and 
 
 S, S, 1, 6, ft, y, long; a, S, !, 5, a. y , ehort ; cire, far, last, fall, what; thdre, vfiil, term; pique, firm; done, fSr, dp, w^if, f<rod, f<rotj 
 
MARMOTH 
 
 193 
 
 MAERIAGE 
 
 social chat (:Malt. xi. 16 ; Luke vii. 32). There 
 justice was atlniiiiisterod, especially if it was at a 
 gate. Tiiey were generally open pfaces just inside 
 the gate, although tliere were other localities for 
 certain occupations, as Bakers' street (Jer. xxxvii. 
 21), and many others mentioned by Josephus. 
 They were i)robably covered by a roof, forming a 
 piazza. 
 
 MAR'MOTH. A priest (1 Esd. viii. 62). 
 
 MA'ROTH ibitL'Tims). Mentioned by the pro- 
 phet Micah (i. 12), and probably near Jerusalem. 
 
 MAERIAGE. Instituted in the garden of Eden 
 (Gen. i. 27, 28; ii. 18, 24) . The Saviour advocated the 
 disMne character of marriage apart from civil laws. 
 He opposed divorces except for one cause (ilatt. 
 v. 32, xix. 3, G, 9), and all breaches of tlie marriage 
 vow (Matt. V. 28). Betrothal preceded the mar- 
 riage rite and was a binding engagement (^Matt. i. 
 18-25). Groomsman referred to as "the friend of 
 the bridegroom" in John ill. 29. A procession 
 formed part of the ceremony, and took place at 
 night accompanied by young unmarried women 
 bearing lamps (Matt. xxv.). 
 
 The modern Jews make a solemn contract before 
 witnesses, in writing, which is signed. The cere- 
 mony consists of the bride standing in her best 
 garments, and jewelry (borrowcd.it" necessary), 
 under a canopy, beside the bridegroom, where the 
 contract is read to them by a llabbi, and their 
 hands are joined in the presence of witnesses. A 
 glass of wine is tasted by both, when the glass is 
 broken by the bridegroom, and a ring is given to 
 the bride, of plain gold. In nearly all cases in the 
 East a dower is given for the wife, which belongs 
 to her. Some few parents (as the Circassians) 
 take the dower as a price paid for the daughter. 
 The Mohammedan custom is to pay the bride two- 
 thirds of the dower, reserving the other part until 
 her death or divorce. The Hebrews called the 
 husband lord (baal). The first wife was the only 
 one recognized by the civil law, but all others were 
 valid in the Church (2 Chr. xxiv. 3, 2 Sam. xii. 8), 
 where (in the law of Moses) the second, or other 
 wife, Avas called maid-servant (Ex. xxi. 7). The 
 rich often married poor relatives to give them sup- 
 port and protection. The strongest motive for a 
 plurality of wives was the great desire for many 
 children, and the fact that many women arc bar- 
 ren (1 Sam. i. 2). The Talmudists Umited the 
 number to four, except in the case of the king who 
 could have eighteen. Polygamy was only prohibi- 
 ted by an imperial edict of Honorius, A. D. 400. 
 
 Just before the Christian era the idea arose that 
 marriage affected the intellectual and spiritual 
 nature. Up to that time the Hebrews taught it as 
 a duty, but then it was urged that its effect was to 
 lessen man's holiness, the teaching of the Essenes, 
 an ascetic order of celibates (Jos. Wars, ii. 8; 2, 
 13). The Therapeutfe and Gnostics adopted the 
 same idea, from whom the Clu-istians copied it, 
 forming monastic orders (a monk is a living insult 
 to woman), in direct opposition to the instruction 
 of Jesus and his apostles, who recognized the duty 
 and holiness of the state, and enjoined respect to 
 its laws. In the case of a widow' it was regarded 
 as a sign of holiness to remain a widow, in the 
 latter time only, for it is expressly charged upon a 
 brother to raise up children to a deceased brother 
 (Gen. xxxviii. 8,) by his widow (by Moses, Matt. 
 xxii. 23). The same custom (Levirate marriage, 
 from Levir, a brother-in-law,) w-as and is held 
 among other people, as in the case of the Ossetes in 
 Georgia (Asia), and Arabia, with some changes, 
 which include the privilege of the father of the 
 deceased husband to claim the widow for a w^ife if 
 the brother refuses. (Perhaps in consequence of 
 Judah's example). 
 
 The laws regulating legal marriage were very 
 strict, and were of two kinds, 1. when between two 
 Hebrews, and 2. when a Hebrew married a Gen- 
 
 tile. (1). Tlie first restriction was based on ideas 
 of health and propriety among relatives (Lev. 
 xviii. 0-18), both of blood kin, and by marriage, 
 because the husband and wife were "one fiesh" 
 (Matt. xix. 5). Surprising exceptions were made 
 in the cases of the daughter and the niece ; a man 
 might marry his daughter and his niece ; but the 
 mother could not marry a son or a nephew. An 
 heiress could not marry out of her tribe (out of 
 policy, in keeping the land in the original owner's 
 tribe). The higii-priest must only marry a young 
 unmarried woman, a Hebrew, never a widow, or 
 one divorced, or a Gentile. No person physically 
 defective could marry. The apostle restri<?ted 
 church officers to one wife, and prohibited a second 
 marriage during the life-time of the first, even 
 after divorce. I'he wife could divorce her husband 
 for some causes. There was no rule in regard to 
 age, except that early marriage is commended 
 (Prov. ii. 17 ; v. 18; Is. Ixii. 6). The age at which 
 marriage may he consummated is from 12 (or even 
 10), upwards, in a woman; and was limited to 13 
 in a man. The usual age varies from 16 to 18. The 
 first marriage (of virgins) is usually on a Wednes- 
 day ; a second, as of a widow, etc., on Thursday. 
 The wife is almost always chosen for a man by 
 his parents, if living, or by his guardian, or a 
 friend, or relations (Gen. xxiv.). The son could 
 request such favors (xxiv. 4) ; but if the son broke 
 this custom the parents had "a grief of mmd" 
 (xxvi. 3j). The maid's consent was asked in some 
 cases (but not as a rule), after her father's deci- 
 sion. A friend sometimes did the whole business 
 of selecting the bride for the bridegroom ; and in 
 modern days the bridegi'oom seldom sees the face 
 of his wife until the actual moment of marriage, 
 or until after the ceremony. The espousal was 
 legal and binding, confirmed by oaths, a feast, 
 sometimes a ring to the "bride," and exchange of 
 presents, or at least presents to the bride. A year 
 passed between betr6thal and marriage in the case 
 of a first marriage of the woman, a few weeks or 
 days if a second. The custom of a settlement of 
 property on the wife came into use after the Cap- 
 tivity, 
 
 The bridegroom wore a new dress, if able, and a 
 crown of gold, silver, roses, myrtle or olive. 
 
 The bride's dress, among the w^ealtliy, was a 
 magnificent display of fine clothes and curious tra- 
 ditions. Both parties perfumed themselves. The 
 bride took a bath (Ruth iii. 3; Eph. v. 26) in a for- 
 mal manner, accompanied by her relatives and 
 friends (Ez. xxiii. 40). After putting on her finest 
 gannents, around her waist was wound a pecuUar 
 girdle (kishurim:, the attire, Jer. iii. 32) ; and over 
 her head was thrown the veil or long shawl (Gen. 
 xxix. 25), covering the whole figure; while on her 
 head was set a crown ornamented with jewels, or 
 a chaplet of leaves and flowers (kallah, chaplet, 
 also bride). A pair of ornamented slippers were 
 a gift from the husband before marriage. The 
 moderns carry the presents to the bride in proces- 
 sion through the street, with bands of music, in- 
 strumental and vocal, nearly every one carrying a 
 lantern ; arriving at the bride's house, she is es- 
 
 furl,rrd(!,piish; c,i,o, tilent; 5 ass; ;Iiassh;-c,'chask; gas j; gas in get; sasz; ^asgz; b as in linger, ligk; tt as In tbine. 
 13 
 
MAE'S HILL 
 
 194 
 
 MATTATHIAS 
 
 corted to the bridegroom's bouse, where the mar- 
 riage-feast is held. The very wealthy prolong the 
 feast several days, furnishiug garments for each 
 guest, to be worii only during the time. Amuse- 
 ments of many kinds are in order. 
 
 There were three kinds of legal marriage: 1. By 
 written contract; 2. By payment of a sum of money 
 (or an equivalent) before witnesses ; and 3. By 
 foi-ee— as a man compeUing a woman to submit to 
 him, or by seduction. 
 
 The wife's rights were food, raiment (including 
 hou3e), and conjugal privileges (Ex. xxi. 10). Her 
 duties were as extensive as the entire household, 
 as shown in Prov. xxxi. 
 
 ilarriage is used as a type in both the Old and 
 New Testaments of true religious union with God 
 in many beautiful passages. 
 
 MAR'S HILL. Areopagtjs. 
 
 MAR'SENA {worthy mail). A prince of Persia 
 (Estli. i. li). 
 
 MAE'THA. Daughter of Simon the leper, and 
 sister of Lazarus and Mary of Bethany. She 
 was the elder sister, the head and manager of the 
 household. She was present at the supper at Beth- 
 any (John xii. 2). 
 
 Luke calls their residence Martha's house, be- 
 cause there was no reason for mentioning anyone 
 else of the family at that time, and she was the 
 subject of the record then writing. When Jesus 
 first visited the house (Luke x. 3S-42), Martha 
 hastens to provide the repast, while Mary was 
 attracted by the teaching of the master, when 
 Martha complained of Mary's neglect of the work 
 to be done, forgetting the one thing needful (the 
 thirst for spiritual waters?). 
 
 Jklartha character appears again in the same light 
 at the thne of the sickness, death and resurrection 
 of Lazarus. She hastened out of the village to 
 meet the coming Saviour, while Mary sat still in the 
 house and awaited his coming (John xi. 20, 22). 
 Her anxiety clouded her perception of the true 
 meaning of the words of Jesus, "He shall rise 
 again," supposing that he referred only to the 
 general belief in the resurrection beyond the 
 grave. "When she learned the truth she made a 
 confession of faith in him as "The resurrection 
 and life,' and acknowledged his power and good- 
 ness, although a moment oefore she had objected 
 to rolling away the stone from the door of the 
 tomb, supposing the body of Lazarus to be de- 
 cayed. 
 
 She is mentioned once more after that, again 
 serving rt the table where Jesus, several disciples, 
 and Lazarus, were dining, but then she also 
 bathed the feet of the brdoved Master with tears, 
 and perfumed him with a very expensive unguent 
 (xii. 1, 2). Her character is clearly drawn by both 
 Luke and John, as a pattern of domestic care and 
 
 fidelity, and sisterly friendship. Her death is not 
 recorded. 
 
 MAE'TYS (Gr. marius). "Witnesses" in Matt, 
 xviii. 10. Simply witness. Witnesses of the gos- 
 pel, sutfering persecution, became martym in the 
 modem sense. 
 
 MAS'ALOTH (<.!r?'«ce8). Near Arbela: the great 
 caverns in the Wady al Humam {nigeon vcdky), 
 which were fortified by Josephus ( Josephus, Life, 
 37). Kulaet Ibu Maan. Herod drove a band of 
 robbers out of them by letting soldiers down the 
 face of the cliff to the mouth of the caves in large 
 boxes. 
 
 MAS'CHIL. A musical term denoting a melody 
 requiring great skill in execution (Ps. xxxii., xlii.) . 
 
 MASH (Gen. x. 23). 4th son of Aram; settled 
 in Mesopotamia. Mt. Masius (between the Eu- 
 phrates and the Tigris, in the N.), and the river 
 Mafche flowing at its base, preserve the name. A 
 prince of Mason was taken by Rameses II on the 
 Orontes, at Kedesh. 
 
 MASH EL. City of Asher (1 Chr. vi. 74). Mish- 
 eal (Josh. xix. 20). 
 
 MASI'AS. Servant of Solomon (1 Esd. v. 34). 
 
 MAS'MAN (1 Esd. viii. 43). 
 
 MAS PHA (1 Mace. iii. 4()). Massepha, er Miz- 
 
 peh? — 2. A city taken by Judas Maccabseus, E. of 
 
 ; Jordan (1 JIacc. v. 35). It may be the same as 
 
 : Mizpeh of Gilead, or Mizpeh of J\Ioab. 
 
 I lKh'SBiE''KAS. {vineyard). Native city of Samlah, 
 
 king of Edom (Gen. xxxvi. 36). The region called 
 
 J Jebal, N. of Edom, is now famous for its vineyards 
 
 (owned by the IJcfaya tribe), and this place may 
 
 ; have been located tliere, as Eusebius and Jerome 
 
 say. 
 
 ! MAS'SA (burden). Son of Ishmael (Gen. xxv. 
 1 14). 
 
 MAS'SAH {temptation). In the Sinai desert (Ex. 
 xvii. 2, 7). Eephidim. (See Wandering.) 
 
 MAS'SIAS (lEsd. ix. 22). 
 
 MAS'TICH-TEEE. The gum is used to strengthen 
 the teeth and gums. It was prized by the ancients 
 on this account, and for its medical properties. It is 
 used in the preparation of spirits, as a sweetmeat, 
 and in varnishes. The trees are very wide, and 
 circular, 10 or 12 ft. high, and are found on the 
 shores of the Mediterranean. 
 
 MATHANI'AS. A descendant of Pahath-Moab 
 (1 Esd. ix. 31). 
 
 MATHTJ SALA. Son of Enoch (Luke iii. 37). 
 
 MA'TRED {propelling). Daughter of Mezahab 
 (Gen. xxxvi. 39). 
 
 MA'TRI {rain of JaJi). Family of Benjamin (1 
 Sam. x. 21). 
 
 MAT'TAN {a gift). %. Priest of Baal (2 K. xi. 
 1S)._2. Father of Shephatiah (Jer. xxxvhi. 1). 
 
 MAT TAN AH {gift.) Station S. E. of the Dead 
 Sea (Num. xxi. I's). 
 
 MATTANI'AH {gift of Jnh) . 1. Original name 
 of Zedekiah, king of Judah (1 K. xxiv. 17).— 2. 
 Son of Asaph (1 Chr. ix. 15). He was leader of 
 a Temple-choir (xi. 17). — 3. A descendant of 
 Asaph (2 Chr. xx. 14).— 4. Son of Elam (Ezr. x. 
 26).— 5. Son of Zattu (27).— 6. Descendant of 
 Pahath-]\roab (.30).— 7. Son of Bani (.37).— 8. 
 Father of Zaccur (Neli. xiii. 13).— 9. Pupil of He- 
 man (1 Chr. xxv. 4, IG).— 10. Descendant of 
 Asaph, who assisted in the purification of the 
 Temple (2 Chr. xxix. 13). 
 
 MAT TATHA. Son of Zathan (Luke iii. 31). 
 
 MAT TATHAH. A descendant of Hashum (Ezr. 
 x. .33). 
 
 MATTATHI'AS. 1. An assistant to Ezra (1 Esd. 
 ix. 43).— 2. Father of Maccabees (1 Mace. ii. 1). 
 —3. Son of Alwakmi (xi. 70; xiii. 11).— 4. Son of 
 Simon Maccabseus (xvi. 14). — 5. Nicanor's envoy 
 
 feet 5,n, y,long; a,5, i,5,u,y,short; c^re, fir, last, fall, -what; there, vgU, term; p'ique, firm; done, for, do, wolf, food, foot; 
 
MATTENAI 
 
 195 
 
 MEDES 
 
 (2 Mace. xiv. 19).— 6. Son of Amos (Luke iii. 25). 
 —7. Son of Semei (26). 
 
 MATTENAI. 1. Of the family of Hashum 
 (Ezr. xi. 33).— 2. Descendant of Bani (37).— 3. A 
 priest (Xeli. xii. 19). 
 
 MAT THAN. Son of Eleazar (Matt. i. 15). 
 
 MAT THANI'AS. Descendant of Elam (1 Esd. 
 ix. 21). 
 
 MAT THAT. 1. Son of Levi (Luke ui. 24).— 2. 
 Son of Levi (29). 
 
 MATTHE LAS (1 Esd. ix. 19). 
 
 MATTHEW (Mattathias, the gift of Jehovah). Is 
 only mentioned at the time of his call to be an 
 apostle, when he was in "the receipt of custom," 
 (Matt. ix. 9). Mark gives him another name — 
 Levi, the son of Alphfeus (Mark ii. 14; iii. 18) who 
 has been sujtposod to have been the same as the 
 Alph-.ieus the father of James the Less, but without 
 reason. On his call he gave a feast by way of a 
 farewell to his friends, to which Jesus was invited 
 (Luke v. 27). His humility is seen In his styling 
 liimself "the publican" (Matt. x. 3). lie was 
 with the other apostles after the resurrection (Acts 
 i. 13). After this there is no record of him or his 
 acts. It is not known how or where he died. 
 There is a tradition that he lived in Jerusalem 15 
 years after the crucifixion, and that he became a 
 martyr in Persia. See Histoky of the Books for 
 the (tOspel. 
 
 MATTHI'AS. 1. MATTATHAH(lEsd.ix. 33).— 2. 
 An apostle chosen to succeed Judas (Acts i. 26). 
 Tradition says he preached in Cappadocia. 
 
 MATTITHI 'AH ( gift) . 1. First born of Shallum 
 (1 Clir. ix. 31). — 2. A musician of David's choir 
 (1 Chr. xvi. 5).— 3. Of the family of Zebo (Ezr. x. 
 43). — 4. A priest who assisted Ezra (viii. 4). — 5. 
 Son, or pupil of Jeduthun, leader of the 14th Temple 
 choir (1 Chr. xxv. 3, 21). 
 
 MAT LOCK (chereb). A single-headed pick- 
 axe. The Egyptian hoe was of wood, and an- 
 swered for hoe, spade and pick (1 Sam. xiii. 20, 
 21). See cut on page 6. 
 
 MAUL (mephits). A hea^^^ war-like instru- 
 ment (Prov. xxv. 18). See Arms. 
 
 MAUZ'ZIM (forts). Layard (Ifm. ii. 456) after 
 describing Hera, the Assyrian Venus, as "stand- 
 ing erect on a lion, and crowned \vith a tower or 
 mural coronet, which, we learn from Lucian, was 
 peculiar to the Semetic figure of the goddess, " adds, 
 " May she be connected with the ' El Maozem,' the 
 deity' presiding over bulwarks and fortresses, the 
 'god of forces' of Dan. xi. 38." See cut, page 70. 
 
 MAZITI'AS (1 Esd. ix. 35). 
 
 MAZ ZAHOTH. See Astronojiy. 
 
 MEADOW (Heb. achu), (Gen. xli. 2, 18). 
 Translated meadow. Eendered cave in the Peshito- 
 Syriac. 
 
 ' ME 'AH (a hundred) . The tower of Meah was on 
 the city wall north of the sheep-gate, when rebuilt 
 by Nehemiah (iii. 1, xii. 39). Located by some at 
 the X. W. corner of the Temple area, where the 
 fortress of Antonia was afterwards built, and now 
 called Pilate's house. Porter locates it at the N. 
 E. corner of the Harem area, where there are mas- 
 sive foundations. 
 
 MEALS. The Jews generally eat their dinner 
 before noon, and their supper after sundown. The 
 chief meal of the Jews was in the evening; of the 
 Egyptians it was at noon. The earlv Hebrews 
 sat or squatted round a low table upon" which the 
 meal was served, but in later times couches were 
 used to recline upon before the tables. The guests 
 were ranged in order of rank side by side (Gen. 
 xliii. 33), resting upon the left elbow, the right arm 
 being free— this posture explains the text "leaning 
 on Jesus's bosom (John xiii. 2.3, xxi. 20). The 
 dishes, as they are to this day, were generally 
 stews of rice, beans, and burgal (cracked wheat), 
 
 with soups or sauces. The meats were so cooked 
 that when served they fell to pieces. Knives and 
 forks were not used at the table, but spoons, and 
 generally thin slices of bread, were doubled up and 
 dipped into the dishes, all eating from the same 
 dish. These pieces of bread also served the pur- 
 pose of napkins. It was after this manner that 
 Judas eat of the sauce or so]) at the Last Supper 
 (John xiii. 26). Washing of the hands, from being 
 a neoessitv, was elevated to a form and ceremony. 
 
 MEA'Ni (1 Esd. v. 31). 
 
 MEA'RAH (c(n\). Bt)undary of the unconquered 
 land near Zidon (Josh. xiii. 4). Half way between 
 Tyre and Sidon are ruins called Adlan, and in the 
 cliffs near are many caves and grottos {Hob.). 
 WiUiani of Tyre mentions a fortified cave near 
 Sidon, occupied by the Crusaders. 
 
 MEAT. LEHEM, b7-ead (1 Sam. xx. 24); terep, 
 spoil {Vs. cxi. 5); Gr. broma and brosis (]\Iatt. iii. 
 4; Acts xxvii. 33; Heb. v. 12)- Anything that may 
 be eaten. This word was never used for Sesh-meat, 
 unless it was included in a general sense, as we 
 now sav food. 
 
 MEAT-OFFERING. See Sacrifice. 
 
 MEBUN'NAI {strong one). One of David'sguard 
 (2 Sam. xxiii. 27). Called Sibbechai (xxi. 18; 1 
 Chr. XX. 4). 
 
 MECHE'RATHITE, THE. " The Maachathite (2 
 Sam. xxiii. 34). 
 
 MED 'ABA. Greek form of Medeba (1 Mace. ix. 
 36). 
 
 ME 'DAN {strife). Son of Abraham by Keturah 
 (Gen. xxv. 2). Traces of this people are supposed 
 to be found in the village of Madan, on the Eu- 
 phrates, and the city Maadan in Hejaz, Arabia. 
 Maadan, mines. 
 
 ME'DEBA {quiet watei-s). In Moab (Num. xxi. 
 30). Name of the Mishor south of Heshbon 
 (Josh. xiii. 9, 16). The Ammonites were defeated 
 liere by Joab, David's general (1 Chr. xix.). Not 
 recorded as possessed by Reuben, and was proba- 
 bly only tributarj'. It was a strong fortress in the 
 
 AT DINNER. 
 
 time of the Maccabees (1 Mace. ix. 35; Ant. xiii., 
 i. 4, 9, 1). Ptolemy locates a Medeba between 
 Bostra and Petra. Euscbius and Jerome mention 
 a Christian village east of Medeba. It was a noted 
 bishopric of the patriarchate of Bitira Arabiae, and 
 so named in the acts of the Council of Chalcedon 
 (A. D. 4.51). A large tank, columns, and exten- 
 sive foundations, on a rocky hill 4 miles S. E. of 
 Heshbon, on the Roman road, mark the site. 
 
 MEDES. Media (Gen. x. 2, Madia; 2 K. xvil. 6, 
 Medes; Esth. i. 3, Media; Dan xi. 1, Mede). 3a 
 
 f irl, iT}d«, p\f»h; «, i, o, ailant; s as a; sh as sh; «,«li as k; j: as j; g as in got; b as x; j as gi; » as in lieger, lick; tli as in thine. 
 
MEDES 
 
 196 
 
 MEHUJAEL 
 
 son of Japhet, and founder of a great race. 1500 
 years of their history is a blanlt, from tiieir first 
 mention to the time when Isaiah threatened to stir 
 tliem up against Babylon (xiii. 7, B. 0. 72). Be- 
 rosus (Ohaldfean liistorian) says that tlie Medes 
 conquered Babylonia B. C. 2458. This date may 
 be very much too ancient, for the word Mede is 
 first found on the Assyrian monuments at the date 
 of B. C.880 (Kawlinson); but there is no doubt 
 that both Cushite and Semitic races occupied Meso- 
 potamia together from a very early date. They 
 were called Arians in the time of which Herodotus 
 writes; and traces of them are found from Hindus- 
 tan to Thrace. It is supposed that the race had its 
 origin on the banks of the Indus, from whence its 
 people found their way into Persia, Media, Greece, 
 etc. 
 
 In Media, Sargon, Sennacherib, and Esar-haddon 
 reigned from B. C. 720 to B. C IJGO, over a country 
 which before that time had been ruled by a great 
 many sheikhs (chiefs of families or tribes). About 
 the middle of the 7th century B. C, Cyaxares (the 
 Mede) led a fresh immigration of Arians into Me- 
 dia, and is called the fir.st king of Media by Dio- 
 dorus. In his reign the three king(ioms, JNIedia, 
 Lydia, and Babylon, were united by treaty and mar- 
 riages. The empire extended from the Ilalys river 
 to the Caspian gates, 1500 miles long, and from the 
 Euphrates and the Persian Gulf to the Black and 
 Caspian Seas, 450 miles wide. It lasted only 75 
 years. 
 
 The Persians, led by Cyrus, conquered Media 
 and terminated the kingdom, B. C. 558. 
 
 One of the tribes of Media, the Budii, are men- 
 tioned in the Scripture by the name of Phut (Ez. 
 xxvii. 10), whose soldiers were in the army of 
 Tyre, together with Persians and others. 
 
 The ancient religion was a belief in two nearly 
 equal divinities of opposite principles, Ormazd the 
 good, and Ahriman the evil— both self -existent and 
 irresistible, and both always contending with each 
 other. Ormazd was woi'sliiped; and also the sun, 
 moon, and stars, and respect paid to genii. The 
 fire-worship of Armenia was more or less blended 
 with this system. Magism consisted of the worship 
 of the elements, chiefly fire. Altars on mountain- 
 tops were kept continually burning, and sacrifices 
 were frequent. The priesthood formed a distinct 
 class, and professed ability to interpret dreams, ex- 
 plain visions, and to divine future events. 
 
 The captive Israelites were placed in certain cities 
 of the Medes by the king of Assyria (2 K. xvii. 6, 
 etc.). Both Isaiah and Jeremiah prophesied the 
 part which the Medes were to take in destroying 
 Babylon (Jer. li. 11, 28). Daniel interpreted the 
 writing on the wall as the sign of the coming con- 
 quest by the Medes and Persians (xi. 25-28). Ezra 
 
 a, S, i, o, u, y,l. jg; a, e, i, o, u, y, short; cire, far, last, fall, what; thSre, vgil, t§rm; pique, firm; done.fSr, do, wolf, fo'od, foot; 
 
 mentions the palace of Achmetha, where the decree 
 of Cyrus was found (vi. 2, 5), which the monu- 
 ments prove to have been the residence of Cyrus 
 at that time. See Ecbatana. 
 
 In the Apocrypha, Media is the chief scene of 
 the boolc of Tobit, and a large part of that of 
 Judith. 
 
 ME'DIAN. Citizen of Media (Dan. ix. 1). 
 
 MEDIATOR (i/iL'rpir.Ur). Moses was the Medi- 
 ator between Jehovah and the Isralites (Gal. iii. 
 19, 20). Jesus Chiust is tlie one Mediator between 
 God and men (1 Tim. ii. 5). 
 
 MED'ICINE. The Egyptian physicians (barbers?) 
 were skilled, and perhaps also educated, if we may 
 believe the Greeks, before the Exodus. The first 
 mention of a physician was of the "servants of 
 Joseph" who embalmed his father (Gen. 1. 2); 
 they were probably regular attendants on the royal 
 house. Specialists are mentioned by Herodotus (ii. 
 84), 'each physician is for one kind of sickness, 
 such as for the eyes, teeth, head, stomach, etc. 
 The practice of medicine was largely superstitious. 
 The medicines mostly used were salves, balms, 
 (Jer. viii. 22), plasters or poultices (2 K. xx.7); 
 bathing (2 K. v. 10), oils, and mineral baths. 
 Charms and amulets were used by the Jews, 
 also charming by the hand, as in 2 K. v. 11. 
 Knowledge of anatomy is suggested in Job x. 11, 
 and also shown in monumental figures. Phy- 
 sicians received public salaries, and their office 
 was held in high esteem. The Jews at a later 
 period, overcame much of their abhorrence of 
 uncleanness, and of their reverence for human 
 remains, in the pursuit of medical knowledge. 
 Alexandria became the centre for medical stuaj\ 
 (See Alexandria.) Luke is referred to as "tlie 
 beloved physician," and his medical education was 
 probably Greek. 
 
 MEE'DA (1 Esd. v. ■'52). 
 
 MEEK. Heb. Anav, ojjpressed, afflicted, humble. 
 Applied to those who rather suffer'wrong than do 
 wrong, and therefore enjoy God's favor (Num. xii. 
 3). The word translated meek in Num. xii. 3, in 
 reference to Moses, means "disinterested." 
 
 MEGIDDO (place of troops). An ancient royal 
 city of the Canaanites, on the south border of the 
 plain of Esdraelon, commanding a pass leading 
 from the plain to the Samarian hills (Josli. xh. 21). 
 In the territory of Issachar, but belonging to Ma- 
 nasseh. The people were not driven out, hut paid 
 tribute (Judg. i. 27, 28). It is made famous in the 
 song of victory of Deborah, when Barak defeated 
 Sisera (Judg. iv. 13, etc.). One of Solomon's offi- 
 cers was placed here, and some important works 
 built (1 K. ix. 15). Ahaziah fled here from Jehu, 
 and died (2 K. ix. 27). The "good king" Josiah 
 "went against" Pharaoh Necho, as an ally of tlie 
 king of Assyria, was wounded here, and "died at 
 Jerusalem (2 (Jhr. xxxv. 22-24). Irom this event 
 the name of th(i place became a poetical synonym 
 for terrible conflict and grief ; as in the Pvcvelation 
 (xvi. 1«. See also Zech. xii. 11 ; 2 Chr. xxxv. 25). 
 El Lejjun. Waters of Megiddo. See Kishon. 
 
 MEGID'DON (Zech. xii. 11). Plain of. 
 
 MEHETA'BEEL. Ancestor of Shemaiah (Neh. 
 vi. 10). 
 
 MEHET' ABEL (El benefits) . Daughter of IMatrecl 
 (Gen. xxxvi. 39). 
 
 MEHI'DA (junction). Ancestor of Nethinira, 
 returned from captivity (Ex. ii. 52; Neh. vii. 54). 
 
 ME'HIR (iirice:). Son of Chelub (1 Chr. iv. 11). 
 
 ME'HOLATHITE, THE. (1 Sam. xviii. 19). See 
 Abel INIeholah. This place was called Meadow 
 of the Whirlpool, and was near some rapid or 
 whirlpool in the river Jordan. 
 
 MEHTJ'JAEL (smitten by El). Son of Irad, and 
 fourth in descent from Cain (Gen. iv. 18). 
 
MEHUMAN 
 
 197 
 
 MELONS 
 
 MEHTJ MAN {faithful). A cliamberlain of Aba- 
 suerus (Esth. i. 10). 
 
 MEHU NIMS. Maonites. (SeeMAON). Josephus 
 spoakd of a city built by king Uzziali on tbe Red 
 Sea to overawe the Arabs, wlio adjoined Egypt 
 (Ant. ix. 10, 3). Probably near or in the valley of 
 Gerar. One of the three friends of Job was tjophar, 
 king of th(! Min;eans, who is also called Zophar the 
 Naaniathite. (See Naamah). This people were 
 located by Strabo and Itoleniy in the S. W. corner 
 of Arabia, in Hadraniaut. T*here is a Minyay S. 
 E. of Gaza, a station on the road to Sinai, men- 
 tioned in the Christian records of the 0th century 
 with some distinction. Main, a ruin south of 
 Heshbon (Baal Meon), is another relic of the 
 tribe. Some of them returned from cai)tivity with 
 Zerubbabel (Ezr. ii. 50). 
 
 MEJARKON {ydloio 
 ioatf,rs). In Dan 
 (Josh. xix. 46), near 
 Jopi>a. Torrent? 
 
 MEKO'NAH {a 
 plcKj). A city of 
 some size, having 
 suburbs, in the south, 
 near Ziklag; occupied 
 after the return from 
 captivity (Neh. xi. 
 28). 
 
 MELATIAH (Jah 
 ddlioers). A Gibeon- 
 ite who assisted in 
 building the wail 
 (Xeh. iii. 7). 
 
 MEL'CHI ( my king)^ 
 1. Son of Jamr" 
 (Luke iii. 24).— 2. 
 Son of Addi (iii. 21). 
 
 MELCHI'AH. Fath- 
 er of Pashur (Jer. 
 xxi. 1). 
 
 MELCHI'AS. 1. Malchiah 2 (1 Esd. ix. 26). 
 
 MEL'CHIEL. Son of Melchiel, governor of 
 Bethulia (Judg. vi. 15). 
 
 MELCHIS EDEC (Heb. v., vi., vii.). 
 
 MEL CHISHU'A. Son of Saul (1 Sam. xiv. 49; 
 xxxi. 2). 
 
 MELCHIZ'EDEK {king of righteoumess) . He lived 
 in the time of Abraham, worshiped God, and 
 was "a priest of the most high God," perhaps a 
 first-born, and a patriarch or elder in the city of 
 Salem (Gen. xiv.). He received Abraham's hom- 
 age and presents or tithes, and gave him a blessing, 
 and gave bread and wine to his tired and hungry 
 army. 
 
 Some have thought that the bread and wine were 
 sacrificial, and that Melchizedek was a type of 
 Christ. Others have strangely imagined that it 
 was an appearance of Christ "himself in the dis- 
 guise of the priest. 
 
 He really was both a king and a priest — and so 
 far typical of the spiritual king and priest, Jesus 
 the Christ. 
 
 The "order of Melchizedek" (Ps. ex. 4) means 
 "likeness in official dignity," being both king and 
 priest. The object of the Hebrews was to show 
 that Christ was the king and priest of the new dis- 
 pen.sation, and it was objected that he was not of 
 the tribe of Levi, and his father was not a high- 
 priest (Ex. xxix. 29, .30), nor even anv priest, aiid 
 his mother fell short of the requirements of the 
 law (Lev. xxi. 1.3, 14). His descent must have 
 been preserved in the records, and have been pure 
 from stains on both father and mother's side; and 
 he was to become a priest by education and high- 
 priest by consecration (Ex. xxix. 9) with the holy 
 oil, while wearing the holy garments of Aaron; 
 and he must hand over his office to a successor be- 
 fore his death. Jesus did not carry out this Leviti- 
 
 cal idea, and was not therefore a priest after that 
 order. Paul, in his letter to the Hebrews, discusses 
 the question very freely and clearly. See Salem. 
 
 MEL'COM (Ileb. malcam), (Jer. xlix. 1, 3). 
 
 ME LEA (/(/«)• Son of Menan (Luke iii. 31). 
 
 ME'LECH {king). Son of Micah (1 Chr. viii. 
 35, ix. 41). 
 
 MEL'ICU (Neh. xii. 14). Malluch. 
 
 MEL'ITA. xMalta. A small island, 20 by 12 
 miles in extent, and tJO miles south of Sicily, where 
 Paul was wrecked when on his way to Rome (Acts 
 xxA'ii. xxviii.). The island is full of mementoes 
 of Paul, who is its tutelary saint. The bay where 
 the shipwreck occurred is called St. Paul's, and is 
 a deep inlet on the nortli side of the island, 5 miles 
 from the port of Malta, and is one mile wide and 
 
 PAUL'S BAY. MALTA 
 
 two miles long, inland, having the small island 
 Salmonetta on the western side of the entrance. 
 Tlie whole island is a barren rock, but has been 
 made fertile to some extent by great labor. Tlie 
 Phoenicians colonized it, from whom the Greeks 
 took it about 736 B. C; and in turn the Cartha- 
 ginians became its masters in the Second Punic 
 War, 528 B. C, and tlie Romans in 242 B. C, 
 whose officer, Publius, governed it when Paul was 
 there. Its history since tlien has been full of 
 changes in its masters, in w^hich we read of Van- 
 dals, Greeks (A. D. 553), Arabs, Normans (A. D. 
 1090), Germans (1530, by wliom it was given to the 
 Knights of St. .lohn, of Jerusalem), "the French 
 (1798), and finally the English, who hold it now. 
 The Anglican Bishop of Gibraltar resides there. 
 The island is a station for several lines of steamers 
 and submarine telegraph caliles. The island of 
 Meleda, in the Adriatic Sea, on the coast of Dal- 
 matia, 125 miles southeast of Venice, was once 
 supposed to be the one on which Paul was 
 wrecked; but a more careful examination of all 
 the facts, and of the course of the prevailing 
 winds, and position of the islands and places men- 
 tioned, both before and after the sliipwreck, have 
 determined the question in favor of Malta. The 
 "barbarous people" of Acts xxviii. 2, were simply 
 not Greeks. The (ireeks called every nation or 
 tribe barbarians who did not speak the Greek 
 language. 
 
 MEL'ONS (Heb. abatichim). Melons are ex- 
 tensively cultivated in the East, and used as 
 a common article of diet ; here we make a 
 luxury of them. Thomson says "Nothing could 
 be regretted in the burning desert more than these 
 delicious (water) melons, wliose exuberant juice 
 is so refreshing to the thirsty pilgrim," (Num. 
 xi. 5). 
 
 1, r!ide,pnsb; e, i, 0, silent; 9 ass; 9h.assh;-o,«]iask; gas j; gas in get; sasz; ;casgz; n as in linger, link; tfa. as in tbine. 
 
MELIZAR 
 
 198 
 
 MEPHIBOSHETH 
 
 MEL'IZAB (Ileb. melzar, steward), (Dan. i., 
 ii. 16). 
 
 MEM (Heb. meym). The thirteenth letter of 
 the Hebrew alphabet (P.s. cxix.). 
 
 MEM'MIUS, QUIN'TUS. A common first name 
 amon<i the Komans (2 Mace. xi. 34). 
 
 MEMPHIS (the abode of the good one). In He- 
 brew MOPH or NOPH (Hosea ix. 6). The ancient 
 
 PETBA. EDOM. 
 
 Egyptian name was Men-nefru, the pyramid city. 
 On the west bank of the Nile, just south of the 
 junction of the three branches, Canopic, Sebenny- 
 tic and Pelusiac. It was built on a district whicli 
 was reclaimed by Menes from a marsh, by turning 
 the Nile into a new channel, east of the ancient 
 one which ran close to the Libyan mountains; and 
 in a position which commanded both the Delta and 
 Upper Egypt. Of all the temples, palaces, walls, 
 and houses which the ancient historians describe, 
 not one stone is left on another — the pyramids only 
 remaining. The necropolis in the vicinity wit- 
 nesses the ancient importance of the city. The 
 principal pyramid field extends along ithe west 
 bank of the Nile for about 15 miles; and the whole 
 district, including many ruins and small pyramids, 
 for nearly 60 miles. There are from 40 to' 60 pyra- 
 mids, according to the count of various travelers, 
 who include more or less large and small pyramids 
 and ruins of supposed pyramids. The Hebrew 
 prophets distinctly predicted the fall of Memphis 
 (Is. xix. 13; Jer. ii. 16, xlvi. 14, 19; Ez. xxx. 16), 
 the latest about 525 B. C, 50 years before the in- 
 vasion of Cambyses, and their words seem to have 
 been fulfilled to the very letter. Only one of all 
 its multitude of images and idols now remains, 
 fallen, broken, half buried in sand and mud (the 
 statue of Rameses II, the finest known work of 
 Egyptian sculpture). There is avast collection of 
 antiquities from Egypt in the Abbott Museum, 
 New York, where may be seen a countless number 
 of relics of the past, of cloth, papyrus, wood, 
 stone and metal, with works of art from Memphis 
 and other localities throughout Egypt. The pyra- 
 mids stand on a rocky shelf of the desert, 150 feet 
 above the Nile basin. 
 
 The Great Pyramid was 480 feet high, and built 
 of stone quarried near, and (the finest) across the 
 river, at Toura. The si;rface was smooth, when 
 complete, being finished with polished marble, or 
 with a hard cement. This is now taken off, leav- 
 ing the surface in rude steps, 3 to 6 feet hitrh, 
 varied by the thickness of the layers of stone. The 
 interior walls were also polished, and are now. 
 The king's chamber is of red granite, and contains 
 the lower part of a porphyry sarcophagus, the lid 
 having been removed. Cambyses nearly destroyed 
 the city, B. C. 470, and the rise of Alexandria into 
 importance completed its overthrow. 
 
 MEMXJ'CAN (in authority) . A privy council of 
 
 the king (Esth. i. 14, 16, 21). They were "wise 
 men who knew the times" (skilled in the planets, 
 according to Aben Ezra) and appeared to have 
 formed a council of state, interpreting the laws. 
 
 MEN' AHEM (consoler). Son of Gadi, king of 
 Ihsrael from B. C. 772 to 761. He continued the 
 idolatrous calf-worship of Jeroboam. The cotem- 
 porary prophets Hosea and Amos devoted their 
 lives and talents to attempts at reform 
 of the Church in Israel, but without 
 success. Their books are a picture of so- 
 ciety in their time, poetically expressed, 
 , but certainly not flattering to either king 
 : or people. 
 
 ME_:NAN. Son of INIattatha (Luke iii. 31 ). 
 MENES. MENA, (numbered). The 
 / first word in the mysterious writing on 
 the wall in Belshazzar's palace, inter- 
 preted by Daniel (v. 25-28). 
 
 MENELA'US. A high-priest, appointed 
 
 to the oflk-e from Antiochus Epiphanes 
 
 by a bribe, B. C. 172 (2 Mace. iv. 23-25). 
 
 MENES'THETJS (one who abides) . The 
 
 father of Apollonfus (2 Mace. iv. 21). 
 
 M£NI (destiny). An object of idola- 
 trous worship, the moon goddess, Luna 
 (Is. XV. 11). 
 
 MEN-STEALERS were put to death 
 (Ex. xxi. 16). 
 MENU'CHA (place of rest), (Jer. Ii. 
 69). Seraiah II. 
 
 MENU'CHAH (without noise or tumult). With 
 ease inJudg. xx. 43. 
 MENU'CHITES (1 Chr. ii. 52). 
 MEON'ENIM, THE PLAIN^E. Correctly, The 
 Oak of Meonenim (the oicJiamcrs); (Judg. ix. 37). 
 There were five noted trees near Shechem. 1. The 
 oak of Moreh (not plain, as in Gen. xii. 6) where 
 Abram built his first altar in the Promised Land. — 
 2. Jacob took from his family all the strange gods, 
 and ear-rings, and hid them under an oak at She- 
 chem (xxxv. 4). — 3. The oak under which Joshua 
 set up the stone- witness (Jo.sh. xxi v. 26). — 4. The 
 oak of the pillar (not plain, as in Judg. ix. 6), 
 under which Abimelech was made king. — 5. The 
 oak of the enchanters, where Gaal, son of Ebed, 
 saw the soldiers of Abimelech coming, as he stood 
 in the gate of Shechem (Judg. ix. 37). Jacob and 
 Joshua may have chosen the same tree, and the 
 words used by the two men are almost identical in 
 form and spirit. Probably, also, the holy place and 
 the crowning of the king were under the same 
 tree : altogether making four references to the sr.rae 
 sacred oak. These sacred trees were found all over 
 the land, and this one may have been connected 
 with the shi'ine of Baal Berith in its vicinity (Judg. 
 viii. .3.3, ix. 46). 
 
 MEON'OTHAI (my dwdlings). Son of Otkihicl 
 (1 Chr. iv. 14). 
 
 MEPHA'ATH (sightly). Moabite city in Reuben, 
 ne;n- Heshbon (Josh. xiii. 18; Jer. xlvfii. 21), given 
 to the Merarite Levites. The Romans had a garri- 
 son here in the time of Eusebius. Lost. 
 
 MEPHIB'OSHETH (shame -destroyer, or v)nage- 
 breaker). The name is given in Chr. as Mer'ib- 
 baal — Baal and Bosheth being si^nonymous. (See 
 Idol.) 1. Son of Saul by Rizpah (2'Sam. xxi. 8). 
 He was crucified, with six others by the Gibeouites 
 (as an offering to the god of Famine?), and hung 
 on the cross for live 'months. Their bones were 
 buried by David in the cave of Kish, at Zelah, 
 when the famine, which had continued for three 
 vears, ended. — 2. Son of Jonathan, Saul's son. 
 His life was full of trial and suffering. He was 
 but an infant of 5 yrs. when his father and 
 grandfather were killed on ISIt. Gilboa, living at 
 Gibeah, when he was dropped from the arms of 
 his nurse, both of his feet being permanently in- 
 jured (2 Sam. iv. 4). He was taken to Lodebar, 
 where he was cared for by Machir, the sheikh. 
 
 a, e, 1, o, ii, y, li ag; S, e, i, 5, u, y, short; ckre, far, last, fall, -what; there, veil, tSrm; p'ique, firm; done, f6r, do, wolf, food, fo'bt; 
 
( 
 
 MERAB 
 
 199 
 
 MEROM 
 
 ME BAB (incr<:as3) . Eldest daughter of kins 
 Saul (1 Sam. xiv. 4y). She was hetrotlu'd to David 
 (xviii. 17), but niaiTied Adrii'l, to whom she boiT 
 five sons (li Sam. xxi. K). See David. 
 
 MERAI AH {rcbdtioii). A priest of the family 
 of Soraiaii (Xeh. xii. lii). 
 
 MERAI OTH (rcbdli(/>u). 1. He was the imme- 
 diate predecessor of Eli in the ollice of High 
 PiuEST (1 Ciir. ix. 11).— 2. Another priest in the 
 time of Joiakim (Neh. xii. 15). 
 
 ME RAN. A place mentioned with Theman as 
 famous for its mcreliants and wise men (Baruch 
 iii. 2^^)._ In Arabia, but not identilicd. Mkkan? 
 
 MERA'RI {aorroiqful). Third son of Levi, head 
 of the great division. For th(nr position and du- 
 ties in the service, see Levi. Tiie history of the 
 faniilv is traced from Exodus to after the Captivity. 
 —2. Father of Judith (Jud. viii. 1). 
 
 MERA RI {nnh^ippy). Head of the -Id division 
 of tlie tribe of Levi. The Merarites carried the 
 boards, bars, pillars, sockets, pins, and cords of the 
 Tabernacle, by tlie help of oxen and carts (Num. 
 iii. 20, etc.). In the division of the land they had 
 12 cities, in Reuben, Gad, and Zebulon (Josh. xxi. 
 7). They furnished a third part of tlie musicians, 
 and a third of the doorkeepers. They are fre- 
 quently mentioned in the history until the return 
 from captivity (Ezr. viii. 18). 'fhe family and its 
 
 auches mav be seen in the table : 
 
 GENEALOGY OF MERARL 
 
 
 LEVI. 
 
 1 
 
 1 Merari. 
 
 1 Merari. 
 
 2 Mushi. 
 
 2 Mushi. 
 
 3 Mahli. 
 
 " 
 
 4 Eder. 
 
 i< 
 
 6 Jerimoth. 
 
 8 Mahli. 
 
 6 Libni. 
 
 6 Libni. 
 
 7 Shimei. 
 
 <c 
 
 8 Uzza. 
 
 <( 
 
 9 Shimei. 
 
 <( 
 
 10 Haggiah. 
 
 
 11 Asariah. 
 
 3 :Mahli 
 
 12 Abihael. 
 
 11 Abihail. 
 
 13 Zuriel. 
 
 3 Muhli. 
 
 14 Shamer. 
 
 13 Shamer. 
 
 15 Bani. 
 
 " 
 
 16 Amzi. 
 
 (( 
 
 17 Hilkiah. 
 
 16 Hilkiah. 
 
 18 Amaziah. 
 
 17 Amaziah. 
 
 19 Hashabiah. 
 
 16 Hilkiah. 
 
 20 Jeduthum? 
 
 18 Hashabiah. 
 
 21 Malluch. 
 
 20 Mallach. 
 
 22 Abdi. 
 
 21 Hashabiah. 
 
 23 Jaaziah or Jaaziel. 
 
 22 JaaziahorJaaziel. 
 
 24 Shoham. 
 
 U (( 
 
 25 Zaccur, or Zechariah. 
 
 (( <( 
 
 26 Ibri or Abdi. 
 
 21 Abdi. 
 
 27 Eleazar. 
 
 " 
 
 28 Kishi, Kish, orKashaiah 
 
 19 Jeduthun? 
 
 29 Hosah. 
 
 11 
 
 30 Obcd-Edom. 
 
 K 
 
 31 Galal, or Gedaliah. 
 
 (( 
 
 32 Zcri or Izri. 
 
 i( 
 
 33 Jeshaiah. 
 
 <( 
 
 34 Hashabiah. 
 
 11 
 
 35 Mattethiah. 
 
 27 Kishi. 
 
 36 Jerameel. 
 
 II 
 
 37 Ethan, or Jeduthan. 
 
 28 Hasah. 
 
 38 Simri. 
 
 " 
 
 39 Hilkiah. 
 
 II 
 
 40 Tabaliah. 
 
 11 
 
 41 Zecariah. 
 
 54 Hashabiah. 
 
 42 Azriliam. 
 
 42 Azrikan. 
 
 43 Hasshub. 
 
 43 Hushub. 
 
 44 Hashabiah. 
 
 11 
 
 45 Shemaiah. 
 
 
 46 Hashabiah. 
 
 
 47 .leshaiah. 
 
 
 48 Sherebinh. 
 
 MERATHA'IM {bitter affliction). A name given 
 by Jeremiah to Babylon (1. 21). 
 
 MERCTI RIUS. In (^reek and Roman mythology, 
 the son of Jui-itkh and Mala (Acts xiv. 12). 
 
 MER'CY (Heb. chkskjl.). In the Scriptures it is 
 a development of benevolence, a feeling of kind- 
 ness or com])assion toward the needy and helpless, 
 and an attribute of God toward mankind (Ex. 
 XX. 6). 
 
 MER'CY-SEAT (Heb. KAProuETH). The lid of 
 tlie Ark of the Covenant. See Aiuc. 
 
 ME'RED {rcbdlion). Son of Ezra (1 Clii^ iv. 17). 
 He took for a wife Bithiah a daughter of Pha- 
 raoh. Perhaps a jjoetical or Keiiite name of Moses. 
 Others say of Caleb instead. 
 
 MER EMOTH {hi<jht>i). Son of Uriah, of the 
 family of Hakkoz (Ezr. viii. 33), and appointed a 
 register of gifts and treasure in the Temple. He 
 ! worked on the repairs of the wall (Neh. iii. 4, 
 21). — 2. Layman, son of Bani (Ezr. x. 36). — 3. 
 Family of priests who signed the covenant (Neh. 
 X. 5). Mentioned a century before in cb. xii. 3. 
 
 ME'RES {loorthy). Counselor to Ahasuerus 
 (Esth. i. 14). 
 
 MER'IBAH (strife). A fountain in the desert of 
 Sin, wiiich flowed at the command of Moses (Ex. 
 xii. 1-7). The place was called Massah (Umipta- 
 tion), and Meribah {chicling).— 2. Another foun- 
 tain of tlie same character was near Kadesh (Num. 
 XX. 13; Deut. xxxiii. 8). This is also called the 
 AYaters of Meribah (Ps. Ixxxi. 7, cvi. 32). It was 
 here that Moses sinned in impatience and assump- 
 tion of power, for which offense he was not per- 
 mitted to cross over Jordan (Num. xx. 12). 
 
 MERIBBA'AL {against Baal). Mephibosheth. 
 
 MERO'DACH {bold). The Babylonian Bel, a 
 gilded image of which was worshiped at Babylon. 
 The planet Jupiter. 
 
 MERO'DACH BAL'A-DAN. Baladan. Berodach 
 is an error. Reigned twice over Babylon, B. C. 721 
 to 709, and in 702 six months. 
 
 The Assyrian inscriptions give his name dis- 
 tinctly, and have records of both reigns. Sargon 
 deposed him the first time, and Sennacherib the 
 second, appointing Belib in his place. There is no 
 certainty of the tiate of the embassy sent by him 
 to Hezekiah, king of Judah (2 Chr. xxxii. 31), 
 but it was probably between B. C. 721 and 709. If 
 the real object of the league was to effect a politi- 
 cal union for strength against Assyria, of Babylon, 
 Judpea, and Egypt, then tlie business failed, for 
 Sargon seized Babylon and Ashdod. 
 
 ME'ROM, THE WATERS OF (Josh. xi. 5, 7). 
 Where Jabin, ki"g of Hazor, and his allies were 
 defeated bv Joshua. The lake El Huleh or Samo- 
 chonitis (."Jos. Ant. v. 5, 1). This lake lies in 
 the south end of a marshy plain, between the foot 
 of Hermon and the liills of Galilee, which is 15 
 miles long by 5 wide ; the lake being triangular 
 and 3 to 5 miles across, according to the drj' or wet 
 season. It is 120 feet above the ocean. "Several 
 streams (see Jordan) unite in the marsh, form the 
 Jordan, and flow through the lake. The plain on 
 each side of the lake is of rich soil, and is culti- 
 vated by the Bedawin Arabs from Lebanon and 
 merchants of Damascus, — a repetition of life 3,000 
 vears ago, as recorded in Jndcres xviii. The 
 
 fui'l, rude, pash; e, i, 0, silent; ; as s; 9I1 as sh; ■^^■iAi. as k; g as ^; g as in get; b as z; j as gz; n as in linger, ligk; tb as In tbino. 
 
MEEONOTHITE 
 
 200 
 
 MESSIAH 
 
 modern is really the most ancient name, being de- 
 rived from Hu), the second son of Aram (Gen. x. 
 23). A district near llamah is named after him, 
 and also the town Huleh, near the castle of Hunin. 
 The large spring on the west bank of tlie plain, 
 Ain Mellahah, which pours out a brook 50 feet 
 wide, once gave its name to the lake, Meleha 
 ( WMiani of Tyre). 
 
 MEEONOTHITE, THE. Native of Meronoth (1 
 Chr. xxvii. 30). 
 
 ME'EOZ {(mjlum), (Judg. v. 23). Whose people 
 refused io help Deborah and Barak against Sisera. 
 El Murussus, north of Bethshan 4 miles (Hob. ii. 
 356). 
 
 ME'RUTH (1 Esd. v. 24). A corruption of Im- 
 
 MEB. 
 
 COIN OF TARSUS. 
 
 MES'ECH. The sixth son of Japheth (Gen. x. 
 2), and founder of a nation (Ps. cxx. v.), which 
 traded with Tyre (Ez. xxvii. 13), and was ruined 
 with Egypt (xxxii. 26), and a neighbor of Gog and 
 Magog (xxxviii. 2). Herodotus speaks of the 
 Mosclii and Tiburini in Persia (ill. 94), who 
 formed a part of the army of Xerxes; and these 
 are the Meshech and Tubal of the Scriptures. They 
 Avere settled in the mountains of Caucasus, an4 in 
 north Armenia; and their descendants to-day fol- 
 low the customs mentioned by Ezeldel, and sell 
 ilieir daughters for wives and for slaves (to the 
 Turks). The name is written Muskai on the As- 
 syrian monuments and Mashoash on the Egyptian, 
 of the time of the third Rameses (Wi/kinso?i). 
 Tliey are the Muskovs of Russia {Eaiolinson) . 
 
 ME'SHA. The Joktanites dwelt from Mesha 
 unto Mt. Sepliar (Gen. x. 30). The mountain 
 range of Zames (Mesha) runs from near the Per- 
 sian Gulf S. W., nearly across Arabia. There is a 
 mount Zafara on the Indian Ocean. Here is now, 
 and has been from remote times, the country of the 
 BeniKahtan (Joktanite Arabs), inhabiting Yemen, 
 Hadramaut and Oman, separated from the Ish- 
 maelites by the Nejed mountain range. 
 
 ME'SHA (safety). 1. King of Moab (2 K. iii. 
 4), who revolted from the 10 tribes after the death 
 of Ahab, against whom Jehoshaphat and Jehoram 
 led their armies. He was a great sheep-breeder. 
 A monument erected by him is mentioned in the 
 article Kir Haresh, with an engraving of "The 
 Moabite Stone," on page 173.— 2. Son of Caleb, 
 who foimded Ziph (1 Chr. ii. 42). — 3. (^retreat). 
 Son of Shaharaim (1 Chr. viii. 9). 
 
 ME'SHACH (ram). The name given to Mishael 
 3, companion of Daniel (Dan. i. 4). It was a 
 name of the sun-god of the Chaldseans. 
 
 ME'SHECH (drawmg out). 1. Son of Japheth 
 (Gen. X. 2), and of the race in connection with 
 Tubal, Magog and other northern nations. — 2. 
 Mash (1 Chr. i. 17). 
 
 MESHELEMI'AH (whom JaJi repays as a friend). 
 Son of Kore, a porter in the house of Jehovah (1 
 Chr. ix. 21). Shelemiah in 1 Chr. xxvi. 1. 
 
 WE&'KET.'ASEE'L (delivered). 1. Ancestor of Me- 
 6HULLAM 13 (Neh. iii. iv.). — 2. A family who sealed 
 the covenant (x. 21). — 3. Father of Pethahiah (xi. 
 24). 
 
 MESHIL'LEMITH. Son of Immer, a priest (Neh. 
 xi. 13). 
 
 MESHIL'LEMOTH (requital). 1. A chief under 
 Pekah, ancestor of Berechiah (2 Chr. xxviU. 12). 
 —2. Meshillemith (Neh. xi. 13). 
 
 MESHO'BAB {returned). A prince in Hezekiah's 
 reign (1 Chr. iv. 34). 
 
 MESHUL'LAM (friend). 1. Ancestor of Sha- 
 phan (2 K. xvii. 3).— 2. Son of Zerubbabel (1 
 Chr. iii. 19).— 3. A Gadite chief in the time of 
 Jotham (v. 13).— 4. A Benjamite chief (viii. 17).— 
 5. Son of Hodaviah, and father of Sallu (ix. 7 ; 
 Neh. xi. 7).— 6. Son of Shephathiah (1 Clir. ix. 8).— 
 7. Father of Hilkiah (ix. ll).--8. A priest and son 
 of Meshil'lemith (1 Chr. ix. 12).— 9. Overseer of 
 the workmen in rebuilding the Temple (2 Chr. 
 xxxiv. 12).— 10. A chief sent by Ezra to Iddo 
 (Ezr. viii. 16, 17).— 11. A chief who assisted Jona- 
 than and Jahaziah in examining the marriages 
 which the people had contracted with foreign 
 wives (x. 15).— 12. Descendant of Bani (x. 29). 
 —13. Son of Berechiah (Neh. iii. 4, 30, vi. 18).— 14. 
 Son of Besodeiah; he assisted in restoring the gate 
 of Jerusalem (iii. 6).— 15. One who stood with 
 Ezra when he read the law (viii. 4).— 16. A priest 
 who sealed the covenant (x. 7).— 17. One who 
 sealed the covenant (20).— 18. A priest (xii. 13). 
 —19. Another priest.— 20. A porter (25).— 21. 
 A prince who assisted at the dedication of the 
 wall (xii. 33). 
 
 MESHUL'LEMETH (friend). Daughter of Ha- 
 ruz, wife of Manasseh (2 K. xxi. 19). 
 
 MESO'BAITE (mezobatah, gathiTing- place of 
 Jah). A title of Jasiel (1 Chr. xi. 47). 
 
 MESOPOTA'MIA (between the river a). Between 
 the Tigris and Euphrates, 700 miles long by 20 to 
 250 wide. The Aram Naharaim (in the Hebrew) 
 of Gen. xxiv. 10, and Padan Aram of xxv. 20. It 
 is a plain, but is crossed by the Shijar hills east to 
 west, near its centre, not far from Mosul. The 
 nomade tribes are the only people, and they are 
 driven to the hills in the hot season, when the pas- 
 tures become dry, dusty and parched, except near 
 the streams. (See Assyria.) It is becoming the 
 belief among scholars that the Mesopotamia (the 
 city of Nahor) of Terah and Haran of Abraham 
 were near Damascus (Dr. Beke), where lietiiuel 
 and Laban lived, and Abraham sent a servant to 
 fetch Rebekah to be Isaac's wife; and a hundred 
 years after that Jacob earned his two wives in 21 
 years. It was also the residence of Balaam (Deut. 
 xxiii. 4). All of these references may apply to 
 the region around Damascus, between the rivers 
 Pharpar and Abana. 
 
 MESSI'AH. Christ. The anointed (as a king). 
 The word is found in the original Hebrew many 
 times, in all of which it is translated anointed, ex- 
 cept in Daniel ix. 25, 26. The ceremony of akoint- 
 ING was intended to mark what God had set apart 
 for his own purposes. It was His royal stamp, 
 which was to be applied to the high priest (Ex. 
 xxviii. 41), the offerings, the tabernacle, table, ark, 
 candlestick, altar of incense, laver and vessels at- 
 tached to them, "to sanctify them, and they shall 
 be most holy; whatsoever toucheth them siiall be 
 holy." 
 
 Samuel anointed Saul and David (three times), 
 while Al)saloTO was anointed by the rebels. The 
 ceremony was performed by the prophets or the 
 Ijriests. 
 
 The prophetic use of the title was historic among 
 the Hebrews, and well known to Herod, who was 
 afft^cted by the idea, although he doubted the 
 truth of tlie divine claim to a belief and hope for 
 the ]\Iessiah. The Messiah was to be a son of Da- 
 vid (the great king), by the covenant (Ps. Ixxxix.) 
 who is described as "the mighty God, the Father 
 of Ages, the Prince of Peace" (Is. ix. 6). See 
 Jesus, pa ere 157. Some expected a temporal king, 
 a literal king, like David. In their view "Son of 
 
 5, §, 1, 0, u, fjlong; S, §, i,5, u, y, short; ca,re, far, last, fall, vrliat; there, veil, term; pique, firm; d6ae,f6r, dg.-n^oll, food, foot; 
 
METALS 
 
 201 
 
 MICHRI 
 
 David" meant one who inherited his wisdom and 
 kingly power, who should make the Jews as great 
 a people as ever, or even greater. 
 
 In view, also, of the spiritual darkness and 
 ignorance of their oppressors, and all of their 
 neighbors — as judged by their standard — there 
 seemed to be a real need of a deliverer, not only 
 for Israel, but for "all nations." The true Messiah 
 was to be an Mistrument by whom (jod's great pur- 
 pose to man was to be carried out by a sacrilicial 
 work. The idea of a 2^Iessiah is as old as the >his- 
 tory of the Hebrew race, being found, or rather 
 alluded to, in the oldest writings, before the time 
 of -Moses, and especially in the blessing of Jacob, 
 and in the psalms of David, and the prophesies of 
 Isaiah, Daniel, etc. The expectation of a "golden 
 a^e" was common among the ancient nations, to 
 wliicii the Jews added the particular personage, 
 the Messiah, who was to reign in that good time ; 
 and this is still kept up by the modern Jews, who 
 pray, at every meal, "Jlerciful God, make us 
 worthy of seeing the days of the Messiah." 
 
 Historians give accounts of about 30 different 
 pretended Messiahs, since the destruction of Jeru- 
 salem by Titus (Matt. xxiy. 24); Mark xiii. 22); 
 which are so many proofs of the real Messiah, 
 who foretold them. 
 
 METALS. The earliest record of the production 
 and manufacture of metals is in the reference to 
 Tubal Cain, a Cainite, the son of Lamech (Gen. 
 iv. 22). The first mention of metal as money is in 
 Gen. xxiii. 16. The gold and silver possess<^d by 
 the Jews was of vast amount even allowing for 
 over statements (1 Chr. xxii. 14, xxix. 4). The 
 trade in metals was mostly held by the Phoenicians 
 (Ez. xvii. 7). Metals were also "supplied worked 
 in thin plates (Jer. x. 9). The holy vessels used 
 in the Temple were mostly gold (Ezr. v. 14). Tin 
 is mentioned among the spoils of the Midianitcs 
 (Num. xxxi. 22), and lead in Ez. xv. 10. lu the 
 earliest times copper (necosheth) and bronze were 
 used for many purposes in the place of iron intro- 
 duced at a later period. The passage in Job xxviii. 
 2, "Molten out of stone," refers to the smelting of 
 copper ore. In Jer. vi. 28, the word copper is used 
 as a term of vileness (by its comparison with silver 
 and gold). It is also used as a term of strength 
 (Ps. cvii. 16; Jer. i. 18, xv. 20). The w^ord brass 
 is frequently used for copper. The art of coating 
 with brass (?) and silver was known to the He- 
 brews (Ex. xxxviii. 2, and Prov. xxvi. 2.3). The 
 working of copper into weapons and utensils 
 (Xum.'xvii. 4); of ca.stings in 1 K. yii. 45, and of 
 gilding (Is. xl. 19). Iron (Barzel) found in the 
 hills of Palestine as well as copfier. Probably 
 steel was knowTi to the Hebrews, but this word 
 appearing in 2 Sam. xxii. 35; Job xx. 24; Ps. xviii. 
 31; Jer. xv. 12, might be translated brass, or more 
 correctly, copper. Arms w^ere made of bronze (2 
 yam. xxi. 16; Job xx. 24; Ps. xviii. 34), and armor 
 in 1 Sam. xvii. 5, 6, 38. See Money. 
 
 METE RTJS. Sons of Meterns returned from cap- 
 tivity (1 Esd. V. 17). 
 
 ME THEG AM MAH (bridle of the mother city) . A 
 place David took from the Philistines (2 Sam. 
 viii. 1). 
 
 METHU'SAEL Qmrin of God). Son of Mehnjael. 
 and lather of I.amech 1 (Gen. iv. 18). 
 
 METHU SFLAH {mnn of offspring). Son of 
 Enoch (Gen. v. 25-27). He lived 969 years, longer 
 than any other Patriarch, and diect the year of 
 the flood. 
 
 MEU NIM (Xeh. vii. 52). 
 
 MEUZAL (Ez. xxvii. 19). 
 
 MEZA'HAB (loatcr). Father of Matred (Gen. 
 xxxvi. 39). 
 
 KIA'MIN {from the riqht hand). 1. A layman 
 (Ezr. X. 25).— 2. A priest who returned from cap- 
 tivity (Neh. xii. 5). 
 
 MIB'HAR {choice). Son of Haggeri, one of 
 David's men (iChr. xi. 38). 
 
 TS.IR'^A.'K {sweet odor). 1. Son of Ishmael (Gen. 
 xxv. 13).— 2. Son of Simeon (1 Clir. iv. 25). 
 
 MIB'ZAE {fort). A duke of Edom (1 Chr. i. 
 53). 
 
 MI'CHA. 1. Son of IMephibosheth (2 Sam. ix. 12). 
 — 2. A Levite who siguetl the covenant (Neh. x. 
 11).— 3. Father of ^lattaniah (xi. 17, 22).— Father 
 of Ozias, governor of Bethulia (Jud. vi. 15). See 
 MiCAH, in History ob' the Books. 
 
 MI'CHAEL {like God) . 1. Father of Sethur (Num. 
 xiii. i;!)-— Son of Abihail (1 Chr. v. 13).— 3. A 
 Gaditc ancestor of Abihail (ver. 14). — 4. Ancestor 
 of Asaph (vi. 40). — 5. One of the chief men of Is- 
 sachar (vii. 3). — 6. Of the sons of Beriah (viii. 16). 
 — 7. A captain who joined David (xii. 20).— 8. An- 
 cestor of Omri (xxvii. IS). — 9. Son of Jehoshaphat 
 (2 Chr. xxi. 2, 4).— 10. Ancestor of Zebadiah 
 (Ezr. viii. 8) . 
 
 MI'CHAH. Eldest son of Uzziel (1 Clu-. xxiv. 
 24). 
 
 MI 'CHAIAH {like Jah) . 1 . Father of Achbor, of 
 high rank in the time of Josiah (2 K. xxii. 12). — 2. 
 Son of Zaccur (Neh. xii. 35). — 3. A priest at the 
 dedication of the wall of Jerusalem (xii. 41). — 4. 
 Daughter of Uriel (2 Chr. xiii. 2). — 5. A prince 
 sent to teach in Judah (xvii. 7). — 6. Son of Gema- 
 riah (Jer. xxxvi. 11-14). 
 
 MI'CHAL {icho like El ?) . The youngest daugh- 
 ter of Saul, espoused to David. Saul had intended 
 to make her a party to his designs, but was foiled 
 by her devotion to David. This was especially 
 illustrated in the incident in 1 Sam. xix. 11-17, by 
 which she assisted the escape of David. Saul af- 
 terwards canceled the marria';c, but a reunion 
 followed through the mission of Abner (2 Sam. iii. 
 12-21). Through her conduct on meeting David, 
 after his return from celebrating the entry of the 
 ark into .Jerusalem, she was punished with the 
 curse of barrenness (2 Sam. vi. 16-23). Thus it 
 was that the races of Saul and David were not 
 imited. 
 
 MICHE'AS. The prophet Micah 7 (2 Esd. i. 39). 
 
 MICH'MAS (Ezr. ii. 27). Michmash. 
 
 COIN 01? TKOAS. 
 
 MICH'MASH {somethinn hidden). In Benjamin. 
 A jiass celebrated by the exploit of Jonathan, 
 Saul's son (1 Sam. xiii., xiv. 4, 16). Jonathan 
 Maccaba3us also resided there (1 Mace. ix. 73), on 
 account of the military strength of the pass (Ant. 
 xiii. 1, 6). Mukhnuis, in the Wtidy Es SuwcinU, 
 has ruins of many foundations of hewn stones, 
 columns, cisterns, etc., indicating a once strong 
 place, perhaps a city devoted to the heathen deity 
 Chemosh (tlie two names being sinnlar). The two 
 rocks (see Bozez and Seneh), may still be«seen; 
 one on each side of the narrow and precipitous 
 valley {Rob.). Isaiah, in speaking of the invasion 
 of Judah by Sennacherib, says he'laid up his car- 
 riages at Michmash (x. 28), which agrees with the 
 cliaracterof the place, it being too steep for wheels. 
 
 MICHMETHAH {hiding-place). Boundary of 
 Ephraiui and Manasseh, west of Jordan, facing 
 Shechem (.Tosh. xvii. 7).— 2. Between Ephraim 
 and Benjamin (xvi. 6), toward the Great Sea. 
 
 MICH'BI {])rice of Jah). Ancestor of Elah, a 
 chief after the Captivity (1 Chr. ix. 8). 
 
 fiirl, rude, push; e, i, 0, silent; 9 as s; ^h as sh; -e.-ch as k; g as j; g as in get; s as 2; x as gz; n as in linger, liak; tliasin thine. 
 
MICHTAM 
 
 202 
 
 MILK 
 
 MI€H'TAM. A musical term applied to three 
 Psalms (xvi., Ivi., Ix). 
 
 MID'DIN (mdOdurcs). Judah, in the wilderness. 
 Um el Beduu, S. W. of the Dead Sea? (Velde). 
 
 MID 'IAN (strife). Fourth sou of Abraham by 
 Keturah, and founder of a nation (Gen. xxv. 2; 
 Num. xxii. ) , the rulers of Nox-thern Ai-abia for a 
 long time; iuliabiting the peninsula of Sinai, v/here 
 Moses fled after kilhng the Egyptian (Ex. ii. 15), 
 and the country east of Edoni and Palestine 
 (xxxvii. 28). They were a snare to the Israelites, 
 and Moses denounced their mischief-making (iN'um. 
 xxv. 15, 17). Gideon's night-attack with trumpets, 
 and lamps in pitchers, was on a host of Midianites 
 in the valley of Jezreel (Judg. vi. to viii.). They 
 were nomadic, pastoral, wealthy, and delighted in 
 plunder, exactly as their descendants the Bedawins 
 do now. There is no mention of this great nation, 
 which has had an existence for 30 centuries, in any 
 other book but the Bible, unless the accounts of 
 the x^Lrabs of the city of Medyen (the ruins of 
 which are shown on the Akabah Gulf) refer to a 
 city of this people. There is a tradition (in the 
 Marasid, and a history of the people in El Makhree- 
 zi;e) , that this is the city visited by Moses, and they 
 point out a well at which he watered his flocks. 
 They are also mentioned in the Koran (vii., xi.). 
 It is conjectured that Jethro, who is called a priest 
 of Midian, was of the Kenites, who were a branch 
 of this people, and who remained friendly to the 
 Israelites when the main body of the Midianites 
 made war, and incurred the Divine vengeance. 
 
 MID'IABTITE. One from Median (Gen. xxxvii. 
 28, 33). 
 
 MID'IANITISH. Belonging to Midian (Num. 
 xxv. (5ff). 
 
 MID'KIFF. Caul (Ex. xxix. 13). 
 
 MID'WIFE. Childbirth in the East, on account 
 of open-air living, is usually easy. The oflice of 
 midwife, when necessary, is performed by relatives, 
 and sometimes by a professional. Two or tliree 
 days before the time of delivery, the midwife car- 
 ried to the house a chair, of peculiar form, upon 
 which the patient is seated during birth (Ex. i. 16). 
 Child. The modern Egyptian practice explains 
 that alluded to in Exodus. See Medicine. 
 
 MIG'DAL E'DAR. Translated "O tower of the 
 flock," in Jtlicah iv. 8. A poetic name of Zion, 
 because of its strength and watchfulness over Is- 
 rael (Jer. xiii. 17). 
 
 MIG'DAL EL (tower of God). A fenced city in 
 Naphtali (Josh. xix. 38). A place is mentioned in 
 the Wady Kerkerah, 8 ms. E. of Nakura, called 
 Mujeidel. But it is supposed Magdala is referred 
 to in the text. 
 
 MIG'DAL GAD (tower of Gad). Judah, in the 
 Shefelah (Josh. xv. 37), near Lachish and Eglon. 
 El Mejdel, 2 ms. E. of Askulan, is a large and 
 fine village, in the midst of groves, orchards, and 
 cultivated fields. Large hewn stones, columns, 
 etc., indicate an antiquity of importance ; probably 
 of a city devoted to tlie worship of the heathen 
 deity Gad, as Baal Gad was, under Mt. Hermon. 
 
 MIG'DOL (tower). 1. A place between which 
 and the Red Sea the Israelites were directed to 
 camp on leaving Egypt (Ex. xiv. 2).— 2. A bound- 
 
 ary town mentioned by Jeremiah and Ezekiel, on 
 the N. as Syene was on the S. of Egypt. Hecatseus 
 of Miletus places Magdolo 12 ms. S. of Pelusium. 
 
 MIG'RON (precipica). Near Saul's city (1 Sam. 
 xiv. 2), where there was a pomegranate tree, under 
 which Saul and the remnant of his host "tarried" 
 while Jonathan went on his famous exploit against 
 the Philistines. Isaiah (x. 2S) names it in the 
 list of places passed by Sennacherib, on the S. 
 side of the Wady Suweinit. Whether it was a rock 
 or a town is not known. 
 
 MIJ'AMIN. 1. Chief of the 6th course of priests 
 (1 Chr. xxiv. 9).— 2. A priest who signed the cov- 
 enant with Nehemiah (Neh. x. 7). 
 
 MIX 'LOTH (daws). 1. Son of Jehiel (1 Chr. 
 viii. 32).— 2. A leader of the 2d division of David's 
 army (xxvii. 4). 
 
 MiZNEI' AH ( possession ofjah) . One of the gate- 
 keepers of the Ark (1 Chi", xv. 18, 21). 
 
 MIL'ALAI (eloqicnd) . A priest who assisted at 
 the wall of Jerusalem (Neh. xii. 36). 
 
 MIL'CAH (queen). 1. Daughter of Haran (Gen. 
 xi. 29).— 2. Fourth daughter of Zelopliehad (Num. 
 xxvi. 33). 
 
 MIL'COM (little MolecJi). The abomination of 
 the children of Ammon (1 K. xi. 7). 
 
 MILDEW (jxde) . Blasting and turning yellow 
 from disease (Deut. xxviii. 22). 
 
 MILE. Tlie Roman measure of a mile was equal 
 to 1618 English yards. (The English is 1760 yds.). 
 "Togo a mile" (Matt. v. 41). "The Jewish mile 
 was of two kinds, long or short, according to the 
 length of pace. The Roman measurement was 
 ultimately introduced into Palestine. 
 
 MILE'TUS. Seaport and the ancient capital of 
 Ionia, Asia Minor, 36 ms. S. of Ephesus. The 
 presbyters of the Church of Ephesus met Paul at 
 this place on his return from his third missionary 
 journey (Acts xx. 6). Several men of renown 
 were born here — Democritus (460 B. C), Anax- 
 imenes (504), Hecataeus, Anaximander (611), 
 Thales (639), and Timotheus. There were four 
 harbors, one of which would hold a fleet. The 
 oracle of its famous temple of Apollo was con- 
 sidted as late as the 4th century. Christian bishops 
 of Miletus were present at several councils from 
 the 5th to the 8th centurips. It is now a ruin called 
 Melas, near the mouth of the river Meander. The 
 sea has receded from the site several miles. 
 
 MILK. There are two Hebrew terms for milk, one 
 (cheleb) , meaning_/n«^ milk, the other (chemah) 
 curdled. B(jtli are frecpiently used in Scripture; 
 fresh milk is figuratively used to mean abund- 
 ance (Gen. xlix. 12; Ez. xxv. 4; Joel iii. 18, etc.). 
 It -is often mentioned with honey, as a "land 
 flowing with milk and honey," applied to describe 
 Egypt as well as Palestine (Num. xvi. 13). As a 
 term of simplicity it occurs in 1 Cor. iii. 2; Heb. v. 
 12, 13; 1. Pet. ii. 3; Is. Iv. 1). The milk was from 
 goats, cows, sheep and camels (Prov. xxvii. 27; 
 Dent, xxxii. 14). "Thirty milch camels" were 
 given by Jacob to Esau (Ge'n. xxxii. 15). The word 
 butter used in the A. V. generally means curdled 
 milk (Gen. xviii. 8; Judg. v. 25). The meaning 
 in Deut. xxxii. 14 and Prov. xxx. .33 is butter. The 
 plan of preparation of butter by the Hebrews was 
 probably the same as that now in use in tlie East. 
 The milk, mixed with a little sour milk, is heated 
 over a slow fire, in a fop])er pan. Tlie separated 
 milk is put into a goatskin, which is tied to a stake 
 or tent pole, and shaken until the butter comes. 
 The water is pressed from this Viutter and it is put 
 into another skin. After two days tlie butter is 
 returned to the fire, wheat, boiled with leaven, be- 
 ing added — the whole is boiled and then skimmed, 
 the butter remaining on the top, foreign matter 
 being precipitated, Mcrgoul or wheat and leaven. 
 See Cheese. 
 
 , e, 1, o, u, y,long; a, e,'i, 6, li,f, short; cirejft'"; last, fall, -what; there, veil, term; pirine,flrm; d6ne,f6r, do, W9lf, fo~od, fo'bt; 
 
MILL 
 
 203 
 
 MIRACLES 
 
 MILL (rechaim, the two millstones, Ex. xi. 5); 
 also in tlio preparation of manna tor food in Num. 
 xi. 8. Tlie ordinary mill was a hou.seliold machine of 
 two st(mes two feet in diameter and six inches 
 thick, tlie lower one hollowed out a little, and the 
 upper fitted to it, and turned from ri,t?lit to left 
 around by a wooden handle. This is the w-ork of 
 women or slaves. Captives (as Samson) were 
 often forced to grind (Jiulg. xvi. -'!); but more 
 Reneraily women were thus employed, as in Ex 
 xi. 5 and Matt. xxiv. 41. The use of the mill in 
 each household was incessant, so that when the 
 mill was not working it was a sign of desolation 
 (Jer. XXV. 10; l\ev. xviii. 22; Eccles. xii. 3, 4). So 
 necessary to the daily subsistence was the use of 
 the mill' that there was a law against pledging 
 either of the stones (Deut. xxiv. tj). In the East, 
 to this day, these hand-mills are seen worked by 
 two women. There are mills on nearly every run- 
 ning stream, with the most primitive machinery, 
 where the wheels are fitted with wooden pins for 
 cogs. Otlier mills are turned by animals. Mill- 
 stone is used figuratively, as in Matt, xviii. 6; Job 
 xli. 24; Mark ix. 24; Luke xvii. 2. See Mortar. 
 
 MIL'LET (dochan). Mentioned only in Ez. iv. 
 9. There was the "common millet" {Puniaum 
 Miliiirum), and the " Turki-sh millet." It was 
 probably the latter. Millet produced a bread of 
 inferior (luality. 
 
 MIL'LO ( fulnrss). An ancient Jebusite name of 
 a part of the citadel of Jerusalem (2 Sam. v. 9). 
 Solomon raised a levy to build or enlarge this 
 work (and others, 1 K. ix. 15). Ilezekiah re- 
 paired Millo, tha City of Da>yid (2 Chr. xxxii. 5). 
 The House ok Millo was a chiei clau of Shechem 
 (Judg. ix. 6, 20). King Joash was murdered by 
 his slaves at "the house of Millo that goeth do^vIl 
 to Silla" (2 K. xii. 20), which is supposed to have 
 been the place mentioned first. 
 
 MI NA (Luke xix. 13). 
 
 MIN CING (Heb. tafop). Short, quick step; re- 
 fers to an affectation of gait (Is. iii. 16). 
 
 MINES. Mining. (See Metals). The an- 
 cients were skilful miners, and their operations are 
 alluded to by Job (xxviii. 1-11). Evidences re- 
 main of Egyptian copper mining in the Sinai 
 desert. Palestine produced iron and copper. The 
 Phoenicians brought tin from Spain, and possibly 
 Cornwall, in England. There were lead mines 
 bordering the coast of the Red Sea. Iron mining 
 is referred to in Deut. iv. 20. See cut, p. 122. Sil- 
 versmith. 
 
 MINGLED PEOPLE (Heb. haereb). Mixed 
 population (Jer. xxv. 20 ; Ez. xxx. 5). Pvulers 
 over mingled tribes (1 K. x. 15) and mercenaries. 
 
 MIN'IAMIN. 1. A Levite (2 Chr. xxxi. 15).— 2. 
 A prie.st (Xeh. xii. 17).— 3. A priest at the dedica- 
 tion of the wall (xii. 41). 
 
 TSISISI {division). Armenia (Jer. 11. 27). The 
 ilinnai of the Assyrian inscriptions were located 
 near lake Ummieh. (See Armenia). 
 
 MINISTER (Heb. meshareth). One who serves 
 another; the term to distinguish from master; Solo- 
 mon's servants and ministers (1 K. x. 5). "Moses 
 rose up and his minMir Joshua" (Ex. xxiv. 13). 
 lie who administers an office. " (Jod's ministers" 
 (Horn. xiii. 4, 6). "Ministers of Christ" (1 Cor. 
 iv. 1). "Christ came not to be ministered unto, 
 but to minister." Minister " of the circumcision " 
 (Rom. XV. 8). 
 
 MIN NITH (given). A town east of Jordan (Judg. 
 xi. 33), celebrated for its wheat (Ez. xxvii. 17), 
 which was exported at Tyre. Menjah, a ruin, 4 ms. 
 N. E. of Ileshbon ( rel(k). 
 
 MINSTREL. In the A. V. the word minstrel 
 only occurs twice in 2 K. iii. 15. "But now bring 
 me a minstrel;" and in Matt. xix. 2.3, " When Jesus 
 saw the minstrel." The Hebrew in the first text 
 
 means a player upon a stringed instrument, as 
 David was (1 Sam. xvi. 23; also 1 Sam. x. 5). In 
 Matthew minstrel uu'ans pipe-player. Pipe-play- 
 ing was used by professional mourners. See Mu- 
 sic and Musical Instruments. 
 
 MINT ((rr. heduosmon). One of those herbs, the 
 tithe of which the Jews were most exact in paying. 
 Mint was u.sed by the Greeks and Romans in medi- 
 cine and cookery. The horse-mint (Mentha syloos- 
 tris) is common in Syria. Mint is only mentioned 
 in Matt, xxiii. 23, and lAike xi. 42, as a tithe. Pro- 
 bably the horse-miiiL {Mentha xyicinstris). 
 
 COIN OF PliRSEUS. 
 
 MIPH'KAD, THE GATE {number). A gate of 
 Jerusalem in the time of Nehemiah (iii. 31); per- 
 haps in the City of David. 
 
 MIRACLES. Two Hebrew words, OTH, sign, and 
 MOFETH, wonder, (plural niflaoth, wonders), 
 and three Greek words, terata, wonders; semeia, 
 signs; dunameis, powers, mighty works, are trans- 
 lated miracles. None of these words imply super- 
 natural power, or religious purpose, because thos« 
 points are always left to be inferred from the 
 simple narrative of the event, for many wonderful 
 events are recorded which were not supernatural, 
 as in the case of Isaiah who walked naked and 
 barefoot for three years, for a sign (Is. xx. 3). 
 Natural and common events may be used for signs, 
 and do indicate the miracle if they were predicted. 
 
 The meaning of miracle in our day is a work or 
 sign that is above and beyond nature. A miracle 
 may be defined as a violation of a law of nature 
 by a particular volition of the Deity, or by the 
 interposition of some visible agent. This is not 
 quite correct, for the miracle is the result of a new 
 power, or new law, which produces effects not 
 included in our ordinary experience. It is simply 
 one law operating on another so far as to neutral- 
 ize it, and produce unexpected results. 
 
 In the case of healing sickness, the word, or 
 touch, or gesture, is the prediction of the cure, and 
 the supernatural is seen in the prediction, or see- 
 ing before time what will come to pass. The pre- 
 diction and the fulfilment may occur near together, 
 or at a great length of time apart, and two sets of 
 independent witnesses depose to the prediction and 
 the fulfilment, leaving no room for doubt or fraud. 
 
 Viewed as mere wonderful events for man's 
 astonishment miracles are highly improbable oc- 
 currences, but considered as signs of a moral and 
 religious revelation, and witnesses or evidences 
 of the commission of the teachers of religion to 
 instruct and inform mankind, they are no longer 
 improbable, but are signs of the presence of God 
 in action. 
 
 The prediction of an eclipse appears supernatu- 
 ral to the ignorant savage who is not aware that 
 the laws of the motions of the heavenly bodies are 
 known and can be calculated precisely; to the 
 scholar it is no wonder, for he can either compute 
 the exact time for him.self, or can understand by 
 what means another can do it. The means are 
 natural, the foreknowledge is also within the prov- 
 ince of nature. If we could be elevated to a 
 spiritual plane where we should be able to see the 
 powers which move and control the human frame, 
 we should be able to see how Peter cured the lame 
 
 fori, rude, push; e, i, 0, silent; 5 as s; ijhas sb;-c,-8h as k; gas j; gas in get; gasz; xasgz; n as in linger, link; thasiu tiiiae. 
 
MIKIAM 
 
 204 
 
 MIZPAH 
 
 man, or Jesus healed the blind, and should no 
 longer wonder, for we should recognize the source 
 of the power as God himself manifested in Jesus. 
 We should only recognize the source, not see the 
 means, except that we should see the result, and 
 the agent, for God cannot be seen and followed 
 by us. 
 
 The miracles of Jesus were a necessary part of 
 his mission, and formed an integral part of his 
 teaching, and were therefore more than mere signs 
 or specimens of the presence of God, and more 
 than mere proofs of a divine commission. The 
 life and teaching of Jesus form one column or set 
 of columns, and his miracles another, on which 
 rest the roof and dome of the church. 
 
 The mission of the Christ was to teach and 
 redeem mankind ; to tell them what to believe, 
 and how to be saved, and to be himself the author 
 of their salvation, the worker of a new creation. 
 The Christ was God in the flesh, and Christianity 
 is God in action, made known, or communicated 
 to man, so that we are partakers of the divine 
 nature, through faith in Christ. 
 
 Tlio miracles of the Old Testament are nearly 
 all found in two groups, being almost wholly 
 absent from other periods in the track of the Jev/- 
 ish history; and Moses and Elijah are the two 
 central figures, who are the impersonations of the 
 law and the prophets. One of the evidences of 
 the truth of the Bible history is that there are no 
 miracles ascribed to many of the prominent char- 
 acters, not even such as David, Solomon, or Abra- 
 ham. The period of over 400 years from Malachi 
 to Christ are without any authentic record of a 
 miracle. 
 
 The Old Testament miracles are nearly all of 
 power, and were wrought for the destruction of 
 the enemies of the Hebrew Church or the preserva- 
 tion of its members. A few were works of mercy 
 also, as of Elijah's restoration of the widow's son. 
 
 The miracles of Christ were both of power and 
 love. (See Jesus.) The miracle attested by eye 
 witnesses and the teaching of Christ were the 
 foundation of the Christian religion, which still 
 remains the belief of a large part of the enlight- 
 ened sections of the world. 
 
 Miracles ceased wheii the Christian Church was 
 established. The ecclesiastical miracles of the 
 ages since the Apostles are totally different in 
 purpose and kind from those recorded in the 
 Scriptures, and very closely resemble the legend- 
 ary inventions with which Pagans in all ages have 
 amused or astonished and imposed on mankind. 
 The accounts of the miracles are always simple 
 and direct, without attempt to explain, or even a 
 notice of the wonderful character of the event. 
 The reports of modern "miracles" are so minute 
 as to suggest the novel or fable. 
 
 MIR'IAM (bitter). Sister of Moses, who it is 
 supposed watched her infant brother when he was 
 exposed in the Nile (Ex. ii. 4). Upon the flight of 
 the Israelites from Egypt, Miriam is called pro- 
 phetess (Ex. XV. 20), where she celebrates the pas- 
 sage of the Red Sea with music. The arrival of 
 Zipporah, Moses' Ethiopian wife, excited the 
 enmity of Miriam, who incited Aaron to sedition 
 (Num. xii.); for tliis conduct Miriam was stricken 
 with leprosy, and was recovered by tlie intercession 
 of Moses. She died in the 1st month of the 40th 
 year after the Exodus, at Kadesh-Barnea (Num. 
 XX. 1). See Exodus, History of the Books. 
 
 MIR'MA {deceit). Son of Shaharaim (1 Chr. 
 viii. 10). 
 
 MIK'ROR (Heb. marah, rei). Mirrors were of 
 polished metal. The Israelitish women probably 
 brought Egyptian-made mirrors out of Egypt. 
 These were given to make the " laver of brass and 
 the foot of it" for the Temple (Ex. xxxviii. 8). 
 Figuratively mentioned in Job xxxvii. 18. 
 
 MIS'AEL. 1. MiSHAEL 2 (1 Esd. ix. 44).— 2. 
 
 MisHAEL 3. (Song of the Three Holy Chil- 
 dren. ) 
 
 MIS GAB (lofty fort). City of Moab (Jer. xlviii. 
 1). Mizpeh (1 Sam. xxiii. 3). 
 
 MISH'AEL (who is what God is). 1. Son of Uz- 
 ziel (Ex. vi. 22). He assisted in removing the 
 bodies of Nadab and Abihu from the sanctuary 
 (Lev. X. 4, 5).— 2. One who stood with Ezra (Neh. 
 viii. 4).— 3. Companion of Daniel (Dan. i. 6, 7, 
 11,19). 
 
 MI'SHAL (Josh. xxi. 30). 
 
 MI'SHAM (swift-going). Son of Elpaal (1 Chr. 
 viii. 12). 
 
 MISHEAL (entreaty). A city of Asher (Josh, 
 xix. 26). 
 
 MISH'MA (hearing). 1. Son of Ishmael (Gen. 
 XXV. 14). — 2. Son of Simeon (1 Chr. iv. 25). 
 
 MISHMAN'NAH (fatness). A Gadite, who 
 joined David at Ziklag (1 Chr. xii. 10). 
 
 MISH'RAITES (slippery place). People from 
 Mishra (1 Chr. ii. 63). 
 
 MIS'PERETH (number). One who returned 
 from captivity (Neh. vii. 7). 
 
 MIS'REPHOTHMAIM (burnings of waters) . Near 
 Sidon (Josh. xi. 8); not conquered at Joshua's 
 death (xiii. 6). Zarephath. Sarepta. 
 
 MIST (Heb. ed) . Vapor rising from the earth, 
 and forming clouds (Gen. ii. 6). 
 
 MITE (Gr. lepton). See Money. 
 
 MITH'CAH (sweetness). Desert 
 
 station. Lost. (Num. xxxiii. 28). 
 
 MITH'NITE, THE (extension). 
 
 The native place of Joshaphat (1 
 
 Chr. xi. 43). 
 
 MITH'REDATH (given by Mith- 
 
 ra). 1. Treasurer of Cyrus (Ez. 
 
 i. 8).— 2. An officer at Samaria 
 
 (Ezr. iv. 7). 
 
 MITHRIDA'TES. 1. Mithridath 1 (1 Esd. ii. 
 
 11).— 2. MITHREDATH2 (ii. 16). 
 
 MITYLE'NE. Chief town in Lesbos (Acts xx. 
 14, 15). The Romans called it "the beautiful," 
 from its fine buildings. It was a free city in Paul's 
 time. It is a city now, and gives its name to the 
 whole island. 
 
 MIXED MULTITUDE (a medley of people). Men- 
 tioned as amongst the Israelites in their journey 
 from Rameses to Succotii (Ex. xii. 38). See Num. 
 xi. 4. In the return from the Babylonish Captivitv, 
 mixed multitude refers to Arabians (Neh. xii. 4), 
 which is probably the meaning in the other refer- 
 ences. 
 
 MIZ'AR, THE KlLL(little) . From which the Psalm- 
 ist uttered the pathetic appeal recorded in Ps. xlii. 
 E. of Jordan. Lost. (Not Little Hermon). 
 
 MIZPAH, MIZPEH, (watch-tower, or look-out). 6 
 places of this name : 1. Mispah (also Galeed), 
 where Jacob and Laban set up a memorial stone- 
 heap (Gen. xxxi. 45), saying. The Lord watch be- 
 tween us. Mizpah was the Hebrew form of the 
 ancient name of the place. N. of Mahanaini, on 
 some hill-top. Jebel Osha, near Es Salt? The top 
 is broad and flat — a fine place for an assembly— 
 and on the N. slope is a ruin, called Jilad (Gilead). 
 (Grove, in Smith's Diet.). — 2. The Land of Mis- 
 pah. The Hivites of this land helped Jabin against 
 the Israelites (Josh. xi. 3). — 3. The Valley op 
 MisPEH. Where Joshua chased Jabin and his 
 multitude (ver. 8). Coele-Syria, or Bukaa ? Per- 
 haps the reference is to the'Hauran, "eastward" 
 from the waters of Merom.— 4 (lb. xv. 38). In the 
 Shefelah. Tell es Safieli (Velde).— 5. A city of 
 Benjamin (lb. xviii. 26), on Neby Samwil, 4 ms. N. 
 W. of Jerusalem. Here the wliole nation assem- 
 bled to avenge the Levite (Judg. xx.); and to sac- 
 rifice before" attacking the Philistines by order of 
 
 a, e, 1, 6, u, y,Kng; i, 6,1,5, u,y, short; ca,re, far, last, fall, what; there, yeil, tSrm; pique, firm; done, for, dp, wolf, fo'od, fo"ot; 
 
MIZRAIM 
 
 205 
 
 MONEY 
 
 Samuel (1 Sam. vii.); and again to elect Saul king 
 (X.): the city of Gibeon was about 1 m. N. of tlie 
 hill ; and i)orhaps on this very hight Solomon of- 
 fered sacnlico, and was endowed with wisdom (1 K. 
 iii. 4). It was lortilird by Asa, wlio toolc the ma- 
 terials from Kamah, 3 ms. N. E. Gedaliah, Nebu- 
 chadnezzar's governor, lived here when he was 
 killed by the fanatic Islnnael (Jer. xl. 7, 6). After 
 the destruction of the Temple it was held as a holy 
 place, where sacrifice was made (xli. 5) in a house 
 of the Lord. This character continued as late as 
 the time of the Maccabees (1 Mace. iii. 40). There 
 is a village and a mosque (formerly a church) on 
 the summit of Jf'-Oy Sainwil. The hill rises steeply 
 600 ft. above the plain, and commands a very ex- 
 tensive view, especially E., as far as Kerak, in 
 Moab, and \V. to the Mediterranean.— 6. Mizpeh 
 OF Moab (1 Sam. xxii. 3). Whore David sought 
 an asylum for his father and mother, with the king 
 of Moab (among the relatives of i;utli?). 
 
 MIZ EAIM {the two Eoypta). Egypt ((^en. x. 6). 
 This name (not of a man but of a country) repre- 
 sents a centre from which colonies went out from 
 the remotest antiquity. Egypt is now called Miar 
 in Arabic. See Egypt. 
 
 MIZ ZAH (Jear). Son of Eeuel (Gen. xxxvi. 13, 
 17). 
 
 HNA'SON (^remembsrinQ). An old disciple, a re- 
 sident of Jerusalem, and a native of Cyprus (Acts 
 iv. 3(3, xxi. 16) . 
 
 MO'AB (fromfathv). Son of Lot, and founder 
 of a tribe, 'located E. of the Dead Sea (Gen. xix. 
 37), in the district once occupied by the Emims 
 (Gen. xiv. 5; Deut. ii. 11). Zoar, the city of this 
 tribe, was most probably jST. E. of the Dead Sea, 
 from which the Amoritcs drove them, and which 
 was given to Reuben. The whole region is undu- 
 lating, without any high ridges or sudden hills, ex- 
 cept near the Dead Sea and Jordan, is covered with 
 sites of ruined towns, on every hill or other conve- 
 nient place, and its soil is rich. The country must, 
 wlien prosperous, have presented a scene of plenty 
 and happiness scarcely equalled. The Roman roads 
 have not entirely disappeared, on which there are 
 still milestones of the time of Trajan, Marcus Au- 
 relius, and Severus, with the numbers yet readable. 
 The argument in favor of the truth of prophesy 
 receives great strength from the consideration of 
 the past and present condition of Moab, especially 
 when it is known that the prophets spoke at the 
 time of its greatest prosperity (Is. xv., xvi., xxv., 
 B. G. 720 ; Jer. xlviii., B. C. GOO), 12 yrs. before the 
 invasion of Nebuchadnezzar (xxvii. 3); and the 
 country was promised to the Arabs of the east 
 (Beda wins), who now occupy it (Ez. xxv. 8-11). 
 Sanballat, the Moabite (Iloronite), was a chief 
 among those who laughed the Jews to scorn, after 
 their return from captivity, and wdien they at- 
 tempted to rebuild the walls of Jerusalem (Xeh. ii. 
 19). Manasseh, a son of Joiada, the high-priest, 
 married his daughter (xiii. 28), and became high- 
 priest of the Samaritans in the temple built by liis 
 father-in-law on Mt. Gerizim (Josephus). The 
 Moabites probably had a national record of events, 
 from which the account of Balak and Balaam 
 (Xum. xxii.-xxiv.) was borrowed. Of Mesha, a 
 king of Moab, an interesting relic has this [1870] 
 year been found by the Palestine Exploration (see 
 Kir IIaresh). 
 
 MOABITE. Descendant of Moab (Deut. ii. 9). 
 
 MO ABITESS. A female of Moab (Faith i. 22). 
 
 MOADI'AH (festival of Jr'h). One who returned 
 from captivity (Noli. xii. 17). 
 
 MOCH'MTTE (foaminr/). Probably the TTady 
 Ahmur. 
 
 MO 'DIN. The native city of the Maccabees, 
 who were of the race of tlie priests (1 Mace. ii. 
 1, xiii. 25), whore their ancestral sepulchre was 
 
 located (Jos. Ant. xiii. 6, 6; 1 Mace. xiii. 27-30, ii. 
 70; ix. lit). Here tlie resistance to Antioch was 
 begun by Mattatliias; and here the Jewish armies 
 encamped on the eve of two of their most noted 
 victories — that of Simon over Cendebseus (I Mace, 
 xvi. 4), and tliat of Judas over Eupator (2 Mace, 
 xiii. 14). The site of ilodin is located at Latrun, 
 on the road from Jerusalem to Ranileh, 12 miles 
 from the former, where there are ancient remains 
 of huportance (Iiob.). 
 
 MO'ETH. Son of Sabban (Ezr. viii. 33). 
 
 MO'LADAH. South, in Judah (Josh. xv. 26); 
 given to Simeon. Rcoccupicd after the Captivity 
 (Nell. xi. 26). nerod retired to a tower in Mala- 
 tlia of Idumsea (Josephusj. iv7 J/i7/i is a ruin of 
 great extent, with two large wells, and is on the 
 regular road from Petra to Hebron. 
 
 MOLE (TiNSHEJrETH). Mentioned in Lev. xi. 
 18, as the name of a bird (sican) or in Lev. xi. 30, 
 as male — amongst "creeping things" that are un- 
 clean. Probably a chameleon on a general allusion. 
 In Is. ii. 20 it is more likely to mean a mole 
 (CHCFOR pi;roth). 
 
 MOLECH (MELEK, kinfj). The chief god of the 
 Phcenicians — mentioned as the god of the Am- 
 monites. Probably known to the Israelites before 
 the time of Solomon. Human sacrifices (infants) 
 were otTered up to this idol, the victims being 
 slowly burnt to death in the arms of tlie idol, which 
 were of metel, hollow, and could be heated on the 
 inside. Manasseh sacrificed his son to Moleeh. Sol- 
 omon erected an altar to this god on one of the 
 summits of Mount Olivet (see Jerusalem, p. 83), 
 described in 1 Kings xi. 7. This idol worship be- 
 ing continued, both there and in Tophet, until 
 Josiah abolished it and defiled the altars (2 Kings 
 xxiii. 10, 13). His son Jehoahaz revived this wor- 
 ship (2 Kings xxiii. 32). Moleeh was worshiped 
 by the Phoenician colonies, as at Carthage, wliere 
 there were at one time sacrificed 200 boys, believ- 
 ing this would rell>eve the city from a siege. See 
 Phglnicia. 
 
 MO 'LI. Son of Merari (1 Esd. viii. 47). 
 
 MO'LID {begetter). Son of Abishur (1 Chr. ii. 
 29). 
 
 MO 'LOCH (Amos v. 26; Acts vii. 43). Molech. 
 
 MOM'DIS. Son of Bani (1 Esd. ix. 34). 
 
 ■WEIGniNQ UONET. 
 
 MOWEY. The most ancient notices of money 
 refer to certain weights of precious metals, but not 
 to coins. The first mention of wealth in the Bible 
 is of the wealth of Abraham when he left E^ypt to 
 return to Canaan; and of the 1000 pieces of silver 
 that the Abimclech gave Abraham for Sarah's use 
 (Gen. xiii. 2, xx. IG), unless Job lived before his 
 time, when the "kesitah and ring of gold," which 
 each of his friends gave him after his recovery, 
 would belong to an earlier age. 
 
 furl, rr-de, posh; e,i,0, uilent; 9 ass; ;has Eh;-c,«hask; gas j; gas in get; sasz; xasgz; n as in linger, link; tli as in thine. 
 
MONEY 
 
 206 
 
 MOON 
 
 Abraham bought the cave of Machpelah and 
 weighed to Ephron 400 shekels of silver, current 
 with the merchant (xxhi. 6). Jacob paid 100 kes- 
 itahs for a field at Shalem; Achan stole 200 shekels 
 of silver, and a tongue of gold weighing 60 shekels 
 (Josh, vii.)- 
 
 Jewels in the East have in all ages been a con- 
 venient and recognized means of keeping property, 
 the precious metals being always weighed, as in 
 the case of the presents to Eebekah (Gen. xxiv. 
 22). Egyptian (and perhaps also other) money 
 was made into rings, for convenience, as when the 
 sons of Jacob carried bundles of money of certain 
 weight to Egypt to buy corn (xlii. 35, xliii. 21). 
 The Midianites were "spoiled" of jewels of gold, 
 cliains and bracelets, rings, ear-rings, and tablets, 
 of 16,750 shekels' weight. 
 
 Jehoiada "took a chest, and bored a hole in the 
 lid of it, and set it beside the altar, on the riglit 
 side, and the priests put therein all the money " 
 (2 K. xii. 9.) This is the first mention of a con- 
 tribution box, 850 B. C. These small pieces may 
 have been coins. 
 
 Saul's servants said that they had only the fourth 
 part of a shekel to give the prophet, and it seems 
 to have been customary to give more (1 Sam. ix. 
 8). A half-shekel was the yearly temple dues 
 (Ex. XXX. 13, 15). 
 
 HALF-gHEKEL. 
 
 The credit for making the first coins, is given to 
 the Lydians, Asia Minor, by Herodotus (i. 94), 
 which were of gold; and to Pliidra of Argos, in the 
 island of ^gina, 860 B. C, of silver, by the Parian 
 chronicle (a series of inscriptions, or records, on 
 marble, dated 200 B. C). 
 
 The earliest coins used in Palestine were Persian, 
 and called Daric {king' s vioncti , from Darius), 450 
 B. C. (Ezr. ii. 69; Neh. vu. 70; 1 Chr. xxix. 7). 
 (See cut on page 70). The stater (standard) was 
 another Persian coin, of silver and of gold, and 
 also the siglos (Greek for shekel?). 
 
 There are still to be found in the museums of 
 Paris, Gotha, London, and in some private collec- 
 tions, coins of Sardis (see cut on page 125), Scytho- 
 f)olis (Bethshan), Joppa, Tarsus, Sycamina, Asca- 
 011, Ephesus, Philadelphia, and several other cities 
 of Palestine, of the date of Alexander, 350 B. C. 
 
 Antiochus VII, 139 B. C. granted the privilege 
 of coining money among the Jews to Simon Mac- 
 cabreus, and the various pieces are dated "In the 
 first, or second, year of Simon (see cut on page 121), 
 benefactor of the Jews, High-Priest" (1 Mace, 
 xlii. 34, 42; Ant. xiii. 6). The date was always 
 given in letters. (See Number) . Some coins have 
 " ethnarch." There are some shekels with the in- 
 scription SHEKEL HAKODESH, shekel of the Sanc- 
 tuary, that is the Temple. 
 
 Eleazar, son of Simon, struck coins both of sil- 
 ver and bronze (see cut on page 77). Jehonathan, 
 high-priest, struck coins, B. C. 105-78, of which 
 some are still extant. 
 
 The money of Herod is less interesting, because 
 of its Greek character, and being of bronze only. 
 The farthing of the New Testament was the small- 
 est of Herod's coins, unless the mite was smaller. 
 The text in Mark xii. 42, is explain :^d, "she threw 
 inUwo Icptra, (mites) which is aquadrans" (farth- 
 ing), (see pace 103), as though we should say two 
 mills, which are a quarter of a cent (nearly). Such 
 very small coins are often found buried, with 
 others, among the ancient ruins of Palestine. The 
 
 modem Arabs also use small pieces which look very 
 much like fish scales, in size and thickness. 
 
 The coin which Peter found in the mouth of the 
 fish, was probably the stater, or tetradrachm, the 
 only Greek silver coin in use at that time, equal in 
 value to the shekel, which was not then coined, 
 or in use, unless for Temple dues (see pages 13 and 
 18 for cuts of tetradrachm). The tribute money 
 (Matt. xxii. 15-21) bore the head of a Ceesar, Ti- 
 berius or some earlier one, and was a day's wages 
 of a soldier, and such as was paid the laborers in 
 the vineyard (Matt, xviii. 28, xx. 2, 9, 13, xxii. 19; 
 Mark vi. 37, xii. 15, xiv. 6; Luke vii. 41, x. 35, xx. 
 24; .Mm vi. 7, xii. 15; Rev. vi. 6). 
 
 The piece of money paid Judas is represented 
 by the tetradrachm of Antiochus III (cut on page 
 168), which was equal to the shekel. As there were 
 money-changers in the Temple, who changed Gen- 
 tile coins for the Temple money (shekel of the 
 sanctuary), the thirty pieces may have been Jew- 
 ish shekels of Simon or Eleazar (pages 77, 121). 
 
 The last coins struck by tlie Jews are those of 
 Barkokab, A. D. 130, (This is doubted by some 
 numismatists) , 
 
 The Romans struck several coins and medals 
 in memory of the fall of Jerusalem, one of which 
 is given on page 78. Herod Agrippa also gives a 
 head of Titus, when Emperor, on one of his coins. 
 The Aretas who ruled Damascus when Paul was 
 there struck coins, one of which is now well 
 known. The coin of Ephesus bears a model of 
 the temple of Diana, and a head of Nero. 
 
 There is a curious medal with a head of Christ 
 on a cross, which was found at Urfa, Syria (by 
 Rev. G. B. Nutting, missionary, who loaned it to 
 me) , and is engraved on page 40. It is very an- 
 cient, but cannot be dated, except that it is proba- 
 bly later than the time of Constantine. 
 
 A coin if genuine is often the very best evidence 
 concerning ancient persons and places, which can- 
 not be denied or explained away. Even if they 
 were forged, in some age near the true date, they 
 have still a value according to their antiquity. It 
 is often found that ancient records are confirmed 
 by coins, as for instance in the case of the port of 
 Cenchroea, where the coin of Corinth explains the 
 text. See page 143. 
 
 The frequent allusions to burying money and 
 treasure was confirmed as true records a tew years 
 ago by the discovery of some earthen jars in a 
 garden at Sidon, containing nearly 8000 pieces of 
 gold, the coinage of Philip of Macedon, and Al- 
 exander, his son. There were no banks or 
 places of secure deposit, and the only safety was 
 in burying money or treasure in some secret place, 
 as alluded to inProv. ii. 4; and also in Jer. xii. 8, 
 where the treasures hid were produced. 
 
 MONTH (HODE8H or chodesh, yeeah or ye- 
 rach). The Hebrew months were divided into 
 twenty-nine and thirty days alternately. The 
 period of New Moon marked the first day called 
 New Moon day or New Month. (See Chronol- 
 ogy). The months were numbered, as first, 
 second; and also named in the calendar (Gen. vii. 
 11; 2 Kings xxv. 3; Esth. viii. 9). The Hebrew 
 month does not run even with ours, being regu- 
 lated by the moon, and having about 29 days, 
 while ours has an arbitrary number given it, vary- 
 ing from 28 to 31 days. 
 
 MONUMENT (Is. Ix-v. 4). Various terms used, 
 as preserved in Is. xlix. 6; hiddm (xlviii. 6); be- 
 sieged (i. 8, and Ez. vi. 12). It is a general refer- 
 ence to retired places. 
 
 MOON. Three names of the moon were used by 
 the Hebrews: yareah, paleness; lebonah, white; 
 and HODESH (reneiDi/ig) new moon. The hodesh 
 moon was the means of reckoning the months and 
 fixing the feasts, etc. In the account of the festi- 
 vals it appears that the authorities set a watch on 
 the hills about Jerusalem, who looked for the new 
 
 &, 0, 1, o, u, y,long; S,, 6,1, 6, u,y,short; c^re, f& ', last, fall, wh^t; thSre, veil, term; pique, firm; d6ne,f6r, do, -wolf, food, fo"ot; 
 
MORDECAl 
 
 207 
 
 MOSES 
 
 vnooii, and when it was seen they were to report to 
 the Sanhedrin. (See Nkw Moon). The new 
 inoon reuuhited the month, and if any cloud or 
 oth 'r cause i)revented the discovery, the month 
 would vary by a day. 
 
 The names of the moon in the account of the 
 creation were framed on its liyht-giviug property 
 anil color. 
 
 It is (and was anciently) a common superstition 
 in Palestine that the moon has a powerful effect 
 on both animal and vegetable life. That sleeping 
 in the open air, exposed to the light of the moon, 
 produces serious ills, blindness (Vs. cxxi. G), etc. 
 That as dew fell most abundantly on clear cool 
 nights, the moon was the cause of "its falling; and 
 also the cause of all fertility. 
 
 The moon was worshiped (as also the sun) as a 
 power, and was personified, several moon-god- 
 desses being recorded. Some nations directly ad- 
 dresseil the moon itself in their ceremonies, as the 
 Pelasgians, Carthaginians, Teutons, Celts and 
 others made images of women in certain drapery 
 and attitude, called by the Armenians, Anaitis; 
 by the Phoenicians, Astarte (Job xxxi. 26; 2 K. 
 xxiii. 13; Jer vii. 18; viii. 2; xix. 1-3; xliv. 17-19). 
 Queen of heaven; Syrians, Ashtoreth; Babylonians, 
 Sin; Egyptians, Isis or Neith; Greeks, Artemis; 
 Romans, Diana. The Chalda^ans called the moon 
 (and the woman-image) Queen of ileaven. See 
 cut on page 127. 
 
 The worship was very widely kno'mi and prac- 
 ticed, and was specially denounced by Moses (Dent, 
 iv. 19; xvii. 3), but in spite of his laws it was in- 
 troduced with other idolatries by Manasseh, B. 
 C. <>9S. Josiah reformed the Church in his day, 
 but not permanently (2 K. xxiii. 5). The moon 
 ^\•as worshiped as the power to which women were 
 peculiarly subject; and women offered incense, 
 drink-otferings and cakes, and by the kissing of 
 the hand towards the bright orb. 
 
 MOR DECAI {little man), (Esth. ii. iii. iv. v.). 
 He was tiie guardian of Estln^r, who was selected 
 to succeed Vashti as queen of Aliasuerus, king of 
 Persia, her Jewish descent remaining unknown to 
 the king. Mordecai, who was an officer at the 
 court, became informed of a plot against the king's 
 life; this he communicated to Esther, who wanied 
 the king; this service, however, was, at the time, 
 unrewarded. Haman at this time rose into favor 
 and the highest office in court; he was an Agagite, 
 and to him Mordecai showed no reverence. The 
 anger of Haman was excited, and he obtained the 
 king's order for the innnediate massacre of all 
 Jews throughout the kingdom. Esther becoming 
 informed, through Mordecai, of this decree, hast- 
 ened, uncalled for, to the king's presence, and 
 with boldness pleaded the cause of the Jews. 
 This, together with the memory of Mordecai 's 
 previous service, recalled by the reading of the re- 
 cords, determined the king to counteract the eliect 
 of the order (which by the Persian law could not 
 be recalled), and by giving the Jews facilities for 
 defense. Mordecai was promoted to the highest 
 position, and Haman was ordered to be executed 
 upon the gibbet he had prepared for Mordecai. 
 Mordecai used his influence to the service of the 
 Jews with wisdom and goodness. See Esther in 
 the History of the Books. 
 
 MO'REH (a teacher). The Oak of Moreh (not 
 plain), was the first halting-place of Abram in 
 Canaan (Gen. xii. 6), and was near Shechem. 
 (Land of Moriah ?) The field which Jaeob bought 
 probably included this sacred grove. The name 
 >rorthia is found on some ancient coins as a title of 
 Xeopolis — Shechem. Josephus has a Mamortha, 
 or Mabortha, which he says was a locaj name (B. 
 J. v. 8, 1). The Hill op Moreh. At the base 
 of this hill the Midianites encamped on the night 
 when Gideon attacked them with his 300 (Judg. I 
 
 vii. 1). Now called Little Hermon or Jabel ed 
 
 l>ahy. 
 
 MORESH'ETH GATH (pomssion of the wine- 
 prc»j(), (Mieah i. 14). In the Shefehih, near 
 Lachish. The prophet Mieah was a native of a 
 Moresheth, but whether this is the one is not 
 certain. 
 
 MORI'AH. Found only In two passages— Gen. 
 xxii. 2, and 2 Chr. iii. 1. 1. The Land of Mo- 
 riah (Gen. xxii. 2) was more than two days' 
 journey from Gerar, where Abram then lived 
 (Beersheba being mentioned just before and just 
 after the event of the journey), and probably in 
 the same region with the oak of Moreh, Shechem. — 
 2. Mount Moriah would in that case be Mt. Geri- 
 zim, according to the tradition of the Samaritans; 
 but it is said, in 2 Chr. iii. 1, that Solomon began 
 to build the house of the Lord at Jerusah-m, in 
 Mount Moriah. There must have been two moun- 
 tains of that name, or the one at Jerusalem is the 
 only one. This mount, then, has witnessed the 
 offered sacrifice of Isaac, the vision of God's judg- 
 ment and mercy, the presence of His Temple and 
 worship, and tlie crucifixion. 
 
 MOE'TAH (medokah) . Mill or mortar, in which 
 grain vras pounded for domestic use (?fum. xi. 8). 
 The Arabs use the same simple machine now. 
 They were made of stone or hard wood. (See 
 Mill). The mortar for olives (ktjttash) Vias 
 made expressly for that use, of a heavy stone 
 roller or wheel, which rolled around in a cir- 
 cular trough or tid), of stone also, moved by a 
 long handle of wood. This sqvieezed or bruised 
 the pulp, but did not crush the pits. 
 
 MO'SERAH {bond). Station in the Arabah, near 
 Mt. Hor (Dent. x. 6). Moseroth (bonds), in Num. 
 xxxiii. 30. Wady Mousa is supposed to be a rem- 
 nant of the name Moserah. Aaron died while the 
 people were encamped here. 
 
 MO'SES (mosheh, drawn out of the water). The 
 son of Amram and Jochebed, of the tribe of Levi. 
 Aaron was his brother, and Miriam his sister. He 
 was saved from the Pharaoh's decree, of death to 
 all male infants born to the Hebrews, by being laid 
 in an ark (boat; of papn'us (A. V. bulrushes), 
 and left among the reeils near the Nile bank, 
 where the daughter of the Pharaoh was in the 
 habit of bathing, where she found and drew him 
 out of the water. He was educated as an EgjT)tian 
 in the priest's college at Heliopolis, and was proba- 
 bly initiated into the sacred order of the priests 
 (Acts vii. 22), and named Osarsiph, or Tisithen 
 (Strabo, Ant. ii. 9, 7). It is probable, also, that 
 he became acquainted in that seat of learning with 
 Greek, Chaldfean, and Assyrian literature. 
 
 The great importance of selecting proper nurses 
 may be learned from the history of Moses, whose 
 mother, a Hebrew woman, nursed him, although 
 he vras brought up by the Egyptians; and when he 
 bt^came of age he chose the "religion and people of 
 his own race, although he was offered a place in 
 the Pharaoh's family as an adopted son. 
 
 He became the champion of his people from the 
 first, and showe* his compassion for their suffer- 
 ings by killing one of the task-masters who was 
 abusing a Hebrew. Pharaoh woidd have punished 
 him with death for the murder, if he had not fled 
 into Arabia, and "sat down by a well" in the land 
 of Midian, where his first act was to defend the 
 
 furl, r;}de, pash; e, 1, 0, silent; 9 ass; 9ha8sh;«,«]iask; gasj; ^ as in get; saaz; jasgz; g asin ligger, ligk; thasin ttine. 
 
MOSES 
 
 208 
 
 MOURNIKG 
 
 daughters of Keuel (Jethro), a priest of Midian, 
 against their oppressors, the shepherds. (See Mid- 
 ian). He became a shepherd in tlie service of 
 Jethro, and married Zipporah, his daugliter, by 
 whom he had two sons, Gershom and Eliezer. 
 During the seclusion of his shepherd hfe, in the 
 valley'of Shoayb (or Hobab), he received a divine 
 commission to deUver liis people Israel from the 
 Egyptian bondage, and at the same time the divine 
 name Jehovah (Heb. yeheveh = self-existence), 
 which was explained to him, and a confirmation of 
 his mission in the three miracles of the burning 
 bush, the serpent rod, and the leprous hand. Sup- 
 ported by his brother Aaron, sustained in a won- 
 derful way by the miracles of the ten plagues, the 
 last of which was the most terrible, in the death 
 of the first-born in all Egypt, Moses led out the 
 Israelites to the E. side of the lied Sea, blessed 
 with liberty, and a large tribute from their late 
 oppressors. 
 
 On this occasion Moses wrote his first recorded 
 poem (Ex. xv.). His sister Miriam also sang a 
 song, the title, or subject only, of which is known. 
 
 Moses was at this time 80 years old. His life 
 during the next 40 years is a part of the history of 
 the Israelites, inseparable, and for 38 years entirely 
 unknown. He died at the age of 120, and was not 
 careful of his memory, leaving no monument of 
 stone to mark his grave, which is unknown (Deut. 
 xxiv.). 
 
 Moses is the only character to wtich Jesus com- 
 pares himself, as a revealer of a new name of 
 God, and the founder of a new religious faith, as 
 a lawgiver, and as a prophet; and they both were 
 misunderstood in their office as peaconakers; and 
 the death of Moses suggests the ascension of Jesus 
 (John V. 46; Heb. iii. xii.). 
 
 DOOR OF A TOMB. 
 
 The laws framed by Moses have influenced and 
 even eontvolled tlu^ larger part of civilized man- 
 kind since his time; and the religion which he 
 found scattered in traditions and shaped into a 
 beautiful system still holds millions to its faith; 
 while its successor, Christianity, claims present 
 hold of a large part of mankind, and promises a 
 universal sway in the future. 
 
 Besides the song on the passage of the Ked Sea, 
 Moses wrote others, of which only fragments have 
 been preserved. 
 
 1. A war-song against Amalek (Ex. xvii. 16). 
 
 "As the hand is on the throne of Jehovah, 
 So will Jehovah war with Amalek 
 From generation to generation." 
 
 2. On the revelries at the calf- worship at Sinai 
 (Ex. xxxii. 18): 
 
 " Not the voice of them that shout for mastery, 
 Nor the voice of them that cry for being overcome, 
 But the noise of them that sing, do I hear." 
 
 3. The songs recorded (and lost) in the Book of 
 the Wars of the Lord, and the fragment of the 
 Song at the Well, in Moab. 
 
 4.' The Song of Moses in Deut. xxxii. was proba- 
 bly written in Moab. 
 
 5. The Blessing on the Twelve Tribes, which 
 contains a concise statement of the characteristics 
 of the different tribes. 
 
 6. The 90th Psalm (if not also some others fol- 
 lowing), is a sublime view of the eternity of God, 
 v/hicli he describes as more enduring than the 
 "everlasting" mountains. 
 
 Moses is called a prophet by one of the later 
 prophets. 
 
 The word translated meeic, in Num. xii. 3, means 
 disinterested, which describes Moses better. He 
 always forgot himself when the good of his people 
 was to be served. Gave up his position in Phara- 
 oh's house; avenged his people's wrongs; desired 
 Aaron to take the lead; wished all were gifted as he 
 was; preferred that his name be blotted out to save 
 his people, when he was offered the promise of 
 Abraham; not his sons, but Aaron's, were raised 
 to the honor of priests, nor even to leaders, for 
 after his death the leadership passed to Joshua, of 
 another tribe; and although he earned the title of 
 the father of his people, yet they were never called 
 the children of Moses but of Abraham. 
 
 MOSOL'LAM (1 Esd. ix. 14). Meshullam. 
 
 MOSOL LAMON (1 Esd. viii. 44). 
 
 MOTE (a twiff or mote). The emblem of lesser 
 faults (Iilatt. vii. 3-5). 
 
 MOTH (Heb. ash; Gr. ses). A destructive insect. 
 Nearly every instance where this insect is men- 
 tioned it is in reference to its destroying garments 
 (Job. xih. 28). 
 
 MOTHER (Heb. em; Gr. meter). The mother 
 was honored and esteemed in the Hebrew system, 
 and far above the station given her in any other 
 system of the age (1 K. ii'. 19; Ex. xx. 12; Lev, 
 xix. 3; Deut. v. 16; Prov. x. 1, xv. 20, xvii. 25, 
 xxix. 15, xxxi. 30). See Women. 
 
 MOULD'Y (Heb. mikkudim), (Josh. ix. 5, 12). 
 
 MOUNTAIN. The Hebrew words are, har, rar- 
 er, or HAEAR, and the Chaldee, tur; which are 
 translated mount, mountain, and hill. The various 
 parts of a mountain were described by the names 
 of parts of the human body: 1. Head (eosh, 
 Gen. viii. 5), meaning tops or summits. — 2. Ears 
 (aznoth, Josh. xix. 34); projections or spurs. 
 Uzzen Sherah. — 3. Shoulder (kathef, Deut. 
 xxxiii. 12), meaning side or slope. — 4. Side (zad, 
 
 1 Sam. xxiii. 26). — 5. Loins (kisloth. Josh. xix. 
 12): Ha-Cesulloth (loins-village). — 6. Pub (zela, 
 
 2 Sam. xvi. 13). — 7. Back (shekem), the origin of 
 the name Shechem, which is on the back of Ger- 
 izim.— 8. Thigh (jaekah, Judg. xix. 1, is).— 9. 
 In Chaldee tiir is mountain, and this is borrowed 
 in the modern name of Olivet, Jebel et Tur. 
 
 MOUNTAIN OF THE AMMONITES (Deut. i. 19, 
 20). On the plateau of Et Tyh, from Jebel Araif 
 t>n-Nakah to Jebel el Mukrah, but also extended 
 in lower ranges as far as Hebron. 
 
 MOURNING. There are a great many allusions 
 to mourning in the Bible. Its customs include : 
 Beating the breast and body; weeping and scream- 
 ing in an excessive manner; wearing dark-colored 
 garments; songs and shouts of lamentation; funeral 
 feasts; hired mourners; the disuse of perfumes, oil, 
 and fine food, and the use of ashes, and coarse 
 food and clothes. The time of mourning lasted 
 from 7 to 30 days. Outward expression ol sorrow for 
 the dead, and "also signs of repentance. The ear- 
 liest notice is in Jol) (i. 20), who, on hearing of the 
 calamities to his children, "arose, rent his mantle, 
 shaved his head, and fell down upon the ground, 
 and worshiped," uttering words of submission, and 
 sitting down in the ashes. 7 days and nights the 
 mournful rites were prolonged, with the use of 
 sack-cloth and dust. On his recovery the friends 
 held a kind of congratnintory mourning over him 
 for his past sufferings (xlji. li) . The next instance 
 is of Abraham, who w(>pt for Sarah (B. C. l.'-Tl). 
 in words which indicate a formal mourning (Gen. 
 
 a, e, I, 6, u, y, 1, ng; &, 6, i, 5, fi, f , short; c^re, far, last, fftll, what; thSre, veil, tSrm; pique, firm; done, fftr, do, wolf, food, foot; 
 
MOUSE 
 
 209 
 
 MUSIC 
 
 xxiii. 2) . The time usually given was 7 days as for 
 Saul, in 1 Sam. xxxi. 13. The oak under which 
 Deborah, the nurse of Kebekah, was buried was 
 called Allan-bakuth, oak of weeping. The in- 
 stances of mourning and weeping are' very many 
 in the Scriptures, in all the ages. The Egyptians 
 decreed a mourning for a king of 72 days (llerodo- 
 tus), and the people tore their garments, closed the 
 temples, forbid sacrifices, and held no festivities, 
 but instead they wandered through the streets, 
 throwing dust on their heads, singing a funeral 
 dirge. Ornaments were left off (Ex. xxxiii. 4; Joel 
 ii. 16) : but the Jews were forbidden to cut their 
 flesh, as the pagans did (1 K. xviii. 28; Lev. xix. 
 28), or to shave the eyebrows or hair. The priests 
 were denied all outward signs of grief (Lev. x. 6, 
 xxi. 1, 4, 11), and the Nazarite also (Num. vi. 7). 
 The mourning ordered by David for Abner was 
 in form, with all the required rites, ceremonies, and 
 processions. David also wrote an elegy and lam- 
 entation for Abner (2 Sam. iii. 31, 35). Elegies 
 were very often composed for the dead (Ez. xxvi. 
 1-18, xxvii. 1-36; Amos v. 1, etc.). The customs 
 did not change until the days of Christ, when 
 "many of the Jews came to comfort Martha and 
 Mary" (John xi. 19): "much people" were with 
 the widow of Nain (Luke vii. 12). Mourning ap- 
 parel is mentioned in 2 Sam. xiv. 2; ashes were 
 put on the head, and oil was denied. The head 
 was shaved. Mourning women were hired, and 
 the custom is still in use. The monuments in Egypt 
 show all these customs in actual practice. Itwas 
 the custom, also, to give food to the mourners at 
 funerals. The cries and songs used are peculiarly 
 mournful and affecting. Idolatrous mourning (for 
 Tanimuz) was prohibited (Ez. viii. 14). The 
 most singular custom of wailing every week, at the 
 wall of the Temple in Jerusalem, has been kept up 
 for ages, by those Jews who still look for the 
 Christ, and nope for the deliverance of Zion. 
 
 MOUSE (AKBAR, fielder avager). An unclean ani- 
 mal (Lev. xi. 29), forbidden as food. Five golden 
 mice were made for a trespass offering (1 Sam. vi. 
 4, 5). It is not known what they were, and some 
 think jerboas answer the meaning of the original. 
 
 MOTTTH (peh). Is used in the Scriptures both 
 literally of men and beasts (Gen. viii. 11). 
 
 MOWING. The heat of the climate in Pales- 
 tine is so great it soon dries up the herbage so that 
 hay-making is not in use (Amos vii. 1). Grass and 
 green grain were cut for immediate use (Ps. 
 cxxix. 7; Amos vii. 1). 
 
 MO'ZAH (spring-head). Benjamin (Josh, xviii. 
 26), near Cephiran, the modern Kefir. — 2. Son of 
 Zimri, and in the line of Saul— Mephibosbeth— 
 Micah (1 Chr. ix. 42). 
 
 MTJF'FLEKS (veils). A female ornament (Is. 
 xii. 19). 
 
 MTIL'BEailY TREES (baca, bekaim). It is not 
 certain that mulberry trees are meant in 2 Sam. v. 
 23, 24; 1 Chr. xiv. 14. Some think it was a species 
 of poplar. See cut on p. 88. 
 
 MULE (PERED, mule; rekese, dromedary; and 
 YEMiM, warm sjyririgs; are all translated mule. 
 First mentioned in David's time, when horses be- 
 came common, and they appear to have become 
 favorites all at once, being mentioned in hundreds 
 (Xeh. vii. 68). The king's sons rode on mules. 
 The law forbid the Jews from raising mules, and 
 they either imported them or broke the law (Lev. 
 xix. 19). Yemim, warm springs, were found by 
 Anah (and not mules as in Gen. xxxvi. 24), east 
 of the Dead Sea, now called Machserus or Cal- 
 lirrhoe. 
 
 MUP'PIN (sorrow). A descendant of Eachel 
 (Gen. xlvi. 21). 
 
 MURDEB. Was an outrage on the likeness of 
 God in man, and also a damage to society in the 
 loss of a member. There was to be no reprieve of 
 
 the murderer, for money, as the pagans allowed. 
 The accidental man-slayer might escape to th« 
 City of Refuge. 
 
 The custom of blood-revenge is very ancient, 
 and Moses regulated it by certain restrictions, 
 which protected the accidental homicide, but pun- 
 ished the wilful criminal. Bloodshed, even in war, 
 was polluting (Num. xxxv. 33; Deut. xxi. 1; 1 
 Chr. xxviii. 3). Some of the ancients held that an 
 attempt to murder was equally crlmiiial as an ac- 
 tual murder. Child murder, parricide, poisoning, 
 are not included among other particular things 
 mentioned in the law (Ex. xxi.). 
 
 If an animal, known to be unruly and violent, 
 caused the death of a person by the neglect of its 
 owner or keeper, both the animal and its owner 
 were destroyed. 
 
 The question of guilt was to be determined by 
 the judges, but the execution of the sentence was 
 the duty and privilege of the next of kin to the 
 sufferer originally, but was directed by the king 
 and his officers in later times. At least two wi> 
 nesses were required on a capital offense. 
 
 Private revenge caused many assassinations in 
 some ages, several instances of which are recorded 
 in 1 K. XV. 27; xvi. 9, 10; 2 K. viii. 15; x. 7; li. 1, 
 16: and there are many others. 
 
 Burglars, if taken in the act, before day light 
 (or sunrise), could be killed, but not after sunrise. 
 
 £^f^. 
 
 MUR'RAIN (deber). A plague among cattle. 
 MU'SHI (forsaken). Son of Mekari (Ex. vi. 19) . 
 MU'SHITES. Descendants of Mushi (Num. ill. 
 33). 
 
 MUSIC. The first record of music is in Gen. iv. 
 21, referring to Jubal (brother of Tubal-Cain) 
 as the father (teacher?) of musicians upon the 
 harp and organ; probably the lyre and the Pan- 
 dean pipes. Music was used socially from an early- 
 date, as in Gen. xxxi. 27, both as an accompani- 
 ment to song and dance. Music was an especial 
 employment of women, and, at a later period, 
 "foreign girls" visited Palestine as musicians (Is. 
 xxiii. 16). David was an accomplished musician, 
 and gave much attention to its cultivation, and in- 
 troduction into the Temple worship (1 Chr. xxv. 1). 
 It is probable that in this service were female 
 choirs (Ezr. ii. 65). The prophets were great culti- 
 vators of music, and it was an important branch 
 of the instruction in the schools of the prophets. 
 
 fftrl, r5}de,p9ih;e, i, 0, iil^nt; f a«a; ?ha»ih;-«,-oh Mk; gae j; g as in get; a as z; x as gi; g as in liflger, lifik; tbasiatUiM, 
 14 
 
MUSICAL 1 NSTi'i U ME^i TS 
 
 L'lO 
 
 Mi^STEKY 
 
 From the time of Abraham, the Israelites were es- ' for its soft, sad tones (Matt. ix. 23), and in the 
 
 Bentially a musical people, as the Arabs are to this Temple choirs (Ps. Ixxxvii. 7, "pipers"). They 
 
 day, living in the same country, exhibiting their were made of reeds also for the altar service be- 
 
 musifal nature in their constant habit of smging. cause of their softer tone.s. 
 
 The Egyptians were practical nmsicians, and intro- The flute (mashrokutha, the hisssr), was made 
 
 duced music upon all festive occasions. During of one, two, or several pipes, and was not the 
 
 the Israelitish bondage, the Hebrews, naturally organ. The dervishes use the flute in their sacred 
 
 musical, became acfiuainted with tlw. musical in- dances. 
 
 strumeuts of the Egyptians, which they carried j The organ (uggab, thehloiosr), a general term 
 
 with them across the desert into Canaan, and their for all mu.si<;al inf:,tnuncnts that are blown (Cen. 
 
 use has been recorded in every succeeding age. In 
 the titles of the Psalms both tunes and musical 
 terms appear. See Musical Instruments. We 
 have no records of any tunes used by tlie ancient 
 Hebrews, and can only suppose that they liad a 
 system of musical notation. The most eminent 
 composers of music (especially sacred music) iu 
 our age are Hebrews. 
 
 ./• 
 
 y vZ^MApvi-tt-nsjo'-vorOCKAioxoroct*" 
 ^^ "npoc-rojsjOH'kxie^HNOAOroc . 
 O VTo G M M e MX ji?c H n J»OCTO N en 
 TT2, M -rxx » V.Y ro ve re M GT o I <.s» I Xw 
 pe iCN'v TOY ere MG-roov^ee m- 
 
 Os-erOM e^v8e^^ AVTuj:? CUM M»^f 
 
 KJ^ I HZ <-u H H fsrrocp coctcom »^f-«"jfNi 
 KAj-rOcbcoce "^TH C KOTi3^«C|> At " 
 Me I KATt-«Ci<OTlAAVTOOV{<'Jkrre 
 
 CODEX ALEXANDKINUS. — Jolill 1. 1. 
 
 MUSICAL INSTEIJMERTS. There were three 
 Irjnds in use. 1. Stringed, (harp, viol, sackbut). 
 2. Wind, (trumpet, horn, cornet, pipe, flute, organ, 
 didcimer). 3. Of percussion, (beUs, cymbals, 
 timbrel). See cut, p. 202. 
 
 The cornet (shofar) was made of the horn of 
 a ram or wild goat, or ox. Its use was for signals, 
 as for the jubilee (Lev. xxv. 9), new year, and 
 muster for war (Jer. iv. 6), and for givmg alarm 
 by the sentinels on the approach of an enemy (Ez. 
 xxxiii. iv.). Keren was a horn of any kind. Two 
 silver trumpets were ordered by IMoses, for calling 
 the assembly together; for the 'signal to march in 
 the wilderness, and for the muster for war, and for 
 festivals (Num. x. 10). Yobel was probably the 
 name of a distinct style of horn or trumpet (Ex. 
 xix. 13), called ram's horn in Job vi. 5, 6. The 
 modern cornet is not a successor of the ancient in 
 tone and effect, being of brass and much more 
 harsh and noisy 
 
 iv. 21; Job xxi. 12, xxxi. 31; Ps. cl. 4). Supposed 
 to be the same as the Pandean pipe, which was 
 the favorite with tiu' shepliei'ds in Homrr's age. 
 
 The dulcimer (humfoniah), an Assyrian instru- 
 ment (Dan. iii. 6, 15^ ; a triangular chest, with 50 
 wires (18 to 36 inches), played with two small 
 hammers. 
 There are several words rendered musical instru- 
 ments about which there are doubts; as 
 DAHAVAN, 2d wife (Dan. vi. 8); min- 
 nim, stringed instruments (Ps. cl. 4- 
 xlv. 8); NEBEL ASOR, tcii strint/fd 
 psaltery (Ps. xxxiii. 2, cxliv. 9) ; shiddah 
 palanquin (Eccl. ii. 8); shalishim, 
 irian(]le, or cymbals (1 Sam. xviii. 6). 
 
 MUSTARD, {sinnpis niffra). Is found 
 abundantly in Palestine both in a wild 
 iind cultivated state. The nuistard 
 plant grows to a very large size on the 
 banks of the Jordan. In comparison 
 with any other "garden herb" it would 
 be a "tree." 
 
 MTJTH^LAB'BEN. Occurs in the title 
 of Ps. ix. Muthlab'ben either referred 
 to the instrument or the tune to which 
 the Psalm was to be sung. 
 MYN'BTJS. Between Miletus and Ha- 
 licarnassus, tlie residence of Jews for convenience 
 in trade (1 Mace. xv. 23). Mentioned by Hero- 
 dotus and Strabo for its sliips and hariior. There 
 is an ancient pier and other ruins at the site. 
 
 MY'RA. In Lycia, where Paul changed vessels 
 on the way to I^ome (Acts xxvii. 5)." Tlie city 
 was on a hill, at the foot of whicli flowed a navi- 
 gable stream, with a good harbor at its mouth 
 (Pliny). There are ruins of various periods of its 
 history; ornamented tombs, with inscriptions in 
 the Lycian character; a very large theatre, of the 
 Greek age; and a Byzantine church. 
 
 MYRRH (mor). One of tlie ingredients in the 
 "oil of holy ointment," and used as a perfume 
 (Prov. vii. 17). It was one of the gifts brought 
 to the infant Jesus (Matt. ii. 11). Myrrh was used 
 
 for EMBALMING (Johu XiX. 39). 
 
 The tree which produces the myrrh of commerce 
 
 {Bdhamodendrou myrrha), has a hard wood and 
 
 rhe horn (keren) was probably the primitive j bark, with a strong odor. The gum is at first soft, 
 
 trumpet, being a horn of an ox, ram, or goat, with 
 a mouth piece, or simple open end. The same 
 word is used for the horn which held the oil used 
 In consecration or anointing the king, priests or 
 sacrifices (1 Sam. xvi. 1, etc.). The word keren 
 meant also to shine, and is so used in the account of 
 Moses at Sinai, where, instead of horns, it was 
 more likely to have been light reflected from his 
 face. 
 
 The pipe (chalil) or flute (1 K. i. 40), was an 
 instrument bored out, as of wood. The form of 
 the flute was very much the same in all ancient 
 countries. We know what the Greek flute was, 
 both single and double, and may guess at the 
 Hebrew very closely. The flute is very much im- 
 proved in ihodern days by keys, especially in the 
 Boehm variety, which "is really the ancient instru- 
 ment improved by modern keys. The bore is the 
 same size throughout, differing from the common 
 flute, which is verv large at the mouth end, taper- 
 ing towards the other. The small sizes are called 
 fife and pieolo. The flute was used in mourning, 
 
 like thick turpentine, hardening on exposure. 
 
 Lot (Gen. xxxvii. 25, xliii. 11), is also rendered 
 m^yrrh, and is believed to refer to the odorous gum 
 of' the cistus creticns, ladanum. It is used as a 
 stimulant in medicine, and also as a perfume. 
 
 MYR'TLE-TREE (Heb. had as). It is a shrub or 
 tree common in Southern Europe, Nortii Africa 
 and Syria. Its berries are used as a substitute for 
 spices. The Jews use it in their adornments at 
 the Feast of Tabernacles (Neh. viii. 15). 
 
 MY'SIA. Province in the N. W. of Asia Minor, 
 west of Bithynia, north of Eolis, or Lydia. It was 
 celebrated for its corn and wine. 'Paul passed 
 through it on his first journey (Acts xvi. 7, 8). 
 AsROS and Adramyttium were in Mysia, but Troas 
 was independent. " 
 
 MYS'TERY (Gr. musterinn). One initiated. 
 Truths hidden from the natural sense and from 
 the merely natural reason (1 Cor. xiii. 2). The 
 New Testament idea is a hidden truth to the 
 natural sense, but seen by the spiritual sense, as 
 
 !i, P, 1, o, u, "J^, long; 5., e, 1, 5, a, f, short; o^re, ffir, last, f§ll, what; thfera, TfiU, term; p'ique, f irm; done, for, do, wolf, fcJod, fiTotj 
 
NAAM 
 
 211 
 
 NAOHRON 
 
 Paul siiysto the Col08«laiis (ii. 2), and Jesuu to his 
 disciples (Matt. xiii. 11; Mark v. 11). 
 
 The word was used of those doctrines and facts 
 which had been hidden, and were then unveiled 
 both by outward facts and spiritual experience, as 
 the kingdom of heaven, the doctrine of the cross, 
 the resurrection, and the entire life of Jesus, which 
 was the mystery of Godliness. It ako refer* to the 
 meaning of parables and symboli. 
 
 N 
 
 NA'AM igrace). A Son of Caleb. 
 
 KA'AMAllddtimjig). 1. Daughter of Lamech, 
 by Zillah.— 2. Wife of Solomon and mother of 
 king Rehoboam; she was an Ammonite. 
 
 NAAMAH. Judah in the Shefelah (Josh. xv. 
 41). in the group with Lachish, etc. Lost. 
 
 NA'AMAN {plea^ant/uai). 1. "Na'amau, the 
 Svrian," Aramite warrior, cured of leprosy by 
 Elisha (2 K. v.). See Lki'Uosy. This incident is 
 referred to by Jesus (Luke iv. 27). — 2. One of the 
 family of Benjamin, who came down to Egypt 
 with Jacob (Gen. xlvi. 21). 
 
 There is a Jewish tradition in Josephus (Ant. 
 viii. 15, 5), which .says that Naaman was the archer 
 whose arrow .struck Ahab with his nu)rtal wound, 
 and thus "gave deliverance to Syria." This feat 
 gave the warrior a great pla(;e and favor at the 
 court of king Benhaliad and command of tlie army. 
 He was also privy counselor to the king, and a"t- 
 tended him to the Temple when he worshiped in 
 state. In Judaja his leprosy would have compelled 
 him to seclusion, and kept him away from the king 
 and all others, but the Syrians were not so cautious. 
 It was Naaman who went in and told his master 
 (lord, the king, in verse 4). His carrying away 
 earth has been imitated many times in ancient and 
 modern times. The Campo Santo at Pisa is filled 
 with earth carried from Aceldama. Pilgrims to 
 Mecca always bring away something: dirt, sand or 
 stones. Elisha was made known in Damascus by 
 this cure, and well received by Naaman's succes- 
 sor, Hazael. 
 
 NA'AMATHITE (Job 11. 11, etc.). Zophar, one 
 of Job's friends, was from Naamah; but it is sup- 
 posed that it must be looked for in Arabia, where 
 the Temanite and Shuhite, his other two frieuds, 
 lived. Lost. 
 
 NA'AMITES. The descendants of Na'aman 2, 
 mentioned in Num. xxvi. 40. 
 
 NA'AEAH (a girl). Second wife of Ashur, a 
 descendant of Judah (1 Chr. iv. 5, 6). 
 
 NA'AEAI. Sou of Ezbai, one of David's "vali- 
 ent men" (1 Chr. xi. 37). 
 
 NA'ABAN (boyish). An eastern limit of Ephraim 
 (1 Chr. vii. 28. See Gezer). Naarath in Josh, 
 xvi. 7. Perhaps Neara, from which Archelaus con- 
 ducted water to irrigate the royal gardens at Jeri- 
 cho (Ant. xvii. 13, 1). It was between Ataroth 
 and Jericho. There are large ruins at the foot of 
 the hills and in the deep ravines a few miles north 
 of Jericho, where there are also ruins; but no place 
 has been pointed out as the site in question. Wady 
 JVaimimeh, 3 miles N. of Jericho? 
 
 NAASHON or NA'ASHON (Heh. nahshot?) 
 (Ex. vi. 23). ^ 
 
 NAAS'SON{(Gr. Naasson), (Matt. i. 4; Luke iii. 
 32). 
 
 NA'ATinJS. Of the family of Addi (1 Esd. ix. 
 31). ^ 
 
 NA'AZUZ. The name of a tree, translated thorn, 
 in Isaiah vii. 18, 19, Iv. 13, a thorn tree. 
 
 NA'BAL (fool). A large owner of sheep and 
 goats, near Carmel of Judah, descended from Ca- 
 leb. He refused to supply provisions requested by 
 David, through his young men, whom he insulteJl 
 
 (1 Sam. XXV. 10, 11). His wife Abigail saved his 
 life by appeasing the wrath of David. The excite- 
 ment caused by the danger and rescue of Na'bal 
 hastened his death, after which David married 
 Abigail (1 Sam. xxv.). See Abigail. 
 
 The history of Nabal is one of the few glimjKses 
 given of tlie private life of the Hebrews. Jo.sephus 
 says he was a Ziplute (Ant. vi. 13, (i), residing at 
 Emmaus, south of Carmel iu Judah. The vast 
 tloeks were pastured on the downs, and gathered 
 yearly at shearing time, when there was feasting, 
 and a joyous lime (xxv. 2, 4, 30). David's ten 
 messengers came to Nabal on one of these feast 
 days, and wore recognized by his shepherds as 
 friends who )iad guarded them in tlie wilderness. 
 Thoy mentioned their services and David, and 
 claimed a reward as for servants, ])ut were denied 
 by the churlish farmer. Josephus savs h(- was not 
 descended from Caleb, but was the son of a cal(;b, 
 that is, a dog. The violence of his nature and man- 
 uer on this occasion prevented his shepherds from 
 telling him who David was, but his iieautiful wile 
 was ready to hear, and hastened to mend the mis- 
 chief her hasty and obstinate, husband had done. 
 David had already vowed not to leave '!adog" 
 even of tiie whole household of Kabal. when Aoi- 
 gail met him, and saluting him in the Eastern man- 
 ner as a prince, explained to him in truly poetic 
 phrases her husband's folly. David changed his 
 mind, and Abigail returnetl, but finding her hus- 
 band drunk, waited until next morning before till- 
 ing him the news. AVhen Nabal learned of the 
 danger that had been only just averted by his wile's 
 quick wit, his heart " became as a stone"?" Proba- 
 bly a stroke of paralysis followed, terminating in 
 death in ten days (v. ?u, 38). David never forgot 
 Nabal's death but when the great general Abner 
 was murdered he said, mournfully, "Died Abner 
 as Nabal (a fool) died." Tlie death of Nabal was 
 a divine judgment on unrestrained passion and 
 vice. 
 
 NA'BOTH (fruit ^pro- 
 duce). A Jezreelite who 
 was the owner of a 
 vineyard coveted by- 
 king Ahab (see Ahab), 
 near whose palace it 
 was (1 K. XXI. 1, 2). 
 Naboth declined to part 
 with his land. Through 
 the order of Jezebel, 
 Ahab's wife, Naboth 
 was publicly accused of 
 blasphemy, convej^ed 
 beyond the walls and 
 stoned to death with his 
 children (2 K. ix. 26), the i)unishment for that 
 crime (Lev. xxiv. 16; Num. xv. 30). Ahab then 
 took possession. Elijah uttered the projthetic cur.se 
 "In the place where the dogs licked the blood of 
 Naboth, snail dogs lick thy ulood even thine" (1 
 K. xxi.). 
 
 The trial of Naboth was a fearful mockery of 
 justice. He, as an Elder, was .set " on high." ihat 
 is, in the seat of honor, at the head of the divan 
 among the iiilers, and then false witnes.ses, hired 
 for the business, swore away his life. The prophet 
 denounced the crime, and retribution followed tli^ 
 judicial murder. The same crime was i)lanned 
 against Jesus, and carried out. The retiibution 
 in this case being a total loss of judicial power, 
 which had been so gi-ossly abused. 
 
 Tri.stram thinks the site of the vineyard can be 
 identified on the rocky slope near the iuins of an- 
 cient Jezreel, where " not a shrub now clothes the 
 bare hillside. A watch tower there would hare 
 given a view of the country for many miles over 
 the route of Jehu " (Land of fsrael, page 130). 
 
 NA'CHON'S. Threshing "floor (2 Sam. \i. 6). 
 Called also Chiden's (1 Chr. xiii. 9), and after the 
 
 EOIUAU MEDAL. 
 
 fftrl, rBd«, pu»h; e, i, 0, slleat; f a* ■; fb aa th; «,.«h »« k; j a. j; J »» la ^ot; g ai r; j a* gz; 8 a» ia linger, lint; tli as in ttia«. 
 
KACHOR 
 
 212 
 
 NAIN 
 
 sad event of Uzzah's death by the ark, it was 
 named Perez Uzzah (perez, broken). (Ant. vii. 
 4, 2). Between Kh'jath Jearim and Jerusalem. 
 
 NACHOE. NAHOR. 1. Mother of Abraham (Josh, 
 xxiv. 2). Also spelled Nahor. The Hebrew h is 
 a strong breathing, 'and is often written ch. — 2. 
 Grand father of Abraham (Luke ui. 34). 
 
 NA'DAB {spontaneous). 1. Eldest son of Aaron 
 and EUslreba (Ex. vi. 23; Num. iii. 2), 
 
 Aaron, Nadab and Abihu, with seventy elders 
 (Ex. xxiv. 1), were selected from the assem- 
 bly of the people to worship "afar off," whilst 
 Moses awaited God upon Mount Sinai. IsTadab and 
 his brother were afterwards destroyed by fire (Lev. 
 X. 1) for burning in their censers fire not taken 
 from that whicli perpetually burnt on the altar 
 (Lev. vi. 13). — 2. King Jeroboam's son T Jeroboam 
 I) , second king of Israel. He ascended the throne 
 B. C. 954, reigned two years (1 K. xv. 25-31), and 
 was slain at the siege of Gibbethon by his officer 
 Baasha, who succeeded him, B. C. 953. (See 
 Israel).— 3. Son of Shammai (1 Chr. ii. 28), of 
 the tribe of Judah. — 4. Son of Gibeon (viii. 30, ix. 
 36), of the tribe of Benjamin. 
 
 O N <i^ ntfllCrf. N ^ /*d4 WcWJL(ol^frTW( 
 T VTXu ; TPO nttf / 6 ji<Af a. rv KCXphrc 
 
 PAPVRU8, 1st century. 
 
 NADAB'ATHA (1 Mace. ix. 3; Ant. xiii. 1, 4). 
 Gabatha. From which the children of Jambi 
 were escorting a bride with great pomp and music, 
 when they were attacked by Jonathan and Simon. 
 On the east of Jordan, near Es Salt f Josephus says 
 the bride was the daughter of an illustrious 
 Arabian. 
 
 NAG'GE (Heb. kogah, splendor). An ancestor 
 of Jesus Christ (Luke iii. 25), who lived in the 
 time of Onias I. 
 
 NA'HALAL {pasture). In Zebulon (Josh. xxi. 
 35). Na'hallal (error inxix. 15). Na'halol (Judg. 
 i. 30). Malul, 4 miles southwest of Nazareth, in 
 the plain of Esdraelon. 
 
 NAHA'LIEL {torrent of El). One of the latest 
 halting places; N. of the Arnon (Num. xxi. 19). 
 Wady Encheyle, a branch of the Mojeb (Arnon). 
 The word Encheyle is the Hebrew name Nahaliel 
 reversed, or transposed. The identification of 
 places by their names, even after the names have 
 been changed by passing through several lan- 
 guages, is a work of patient research and thought, 
 and was very successful in the case of Edward 
 Robinson, who recovered several hundred localities 
 in this v/ay. There are many yet waiting for future 
 research on the E. of Jordan. 
 
 NA'HAM {consolation). Brother of Hodiali, or 
 Jehudijah, wife of Ezra (1 Chr. iv. 19). 
 
 KAKAMA'NI {compassionate). Returned with 
 Zerubbabel and Jeshua from Babylon (Neh. vii. 7). 
 
 NA'HAEAI (Heb. snOrer). Joab's armor-bearer 
 (2 Sam. xxiii. 37). 
 
 IS A'KA^K {serpent). 1. King of the Amm«nites 
 (see Ammon). He treated the people of Jabesh- 
 Gilead with the utmost cruelty, at which Saul at- 
 tacked and destroyed the Ammonite force (1 Sam. 
 xi. 1, 2-11). He retained the favor of David.— 2. 
 Mentioned only once (2 Sam. xvii. 16). The first 
 husband of Jesse's wife; not -Na'hash, the Am- 
 monite. 
 
 NA'HATH {rest) . 1. A duke, or sheikh, of Edom, 
 eldest son of Reuel, the son of Esau (Gen. xxxvi. 
 13, 17; 1 Chr. i. .37).— 2. A Kohathite Levite, son of 
 Zophai (1 Chr. vi. 26).— 3. A Levite in Hezekiah's 
 reign: a collector of taxes, etc. (2 Chr. xxxi. 13). 
 
 NAH'BI {hidden). The son of Vophsi ; a Naph- 
 talile, one of the 12 spies (Num. xiii. 14). 
 
 NA'HOR {snorting, snoring). 1. Abraham's 
 grand-father, the son of Serug (Gen. xi. 22-25). 
 —2. Grand-son of Na'hor, caUed Na'hor, brother 
 to Abraham. He married Milcah. Eight of his 
 sons were by this wife (Gen. xxii. 20-24). Na'hor 
 remained in the land of liis birtli. 
 
 Genealogy of Nahor's Descendants to Jacob. 
 
 1. Nahor. 
 
 2, Terah. 
 
 3. Abraham. 
 
 4. Nahor. 
 
 11. Huz, Uz. 
 
 12. Buz. 
 
 13. Kemuel. 
 
 14. Chesed. 
 18. Bethuel. 
 
 a 
 
 23. Laban. 
 Isaac. 
 
 1. Nahor. 
 
 2. Terah. 
 
 3. Abraham. 
 
 4. Nahor. 
 
 5. Ilaran. 
 
 6. Isaac (mother). 
 
 7. Tebah. Eeumah. 
 
 8. Gaham. *' 
 
 9. Thahash. " 
 
 10. Maacah. " 
 
 11. Huz. Milcah. 
 
 12. Buz, " 
 
 13. Kemuel. " 
 
 14. Chesed. " 
 
 15. Hazo. " 
 
 16. Pildash. " 
 
 17. Jidlaph. 
 
 18. Bethuel. 
 
 19. Job. 
 
 20. Elihu. 
 
 21. Aram. [dseans. 
 
 22. Chasidim or Chal- 
 
 23. Laban. 
 
 24. Rebekah. 
 
 25. Leah. 
 
 26. Rachel. 
 
 27. Esau. 24. Rebekah 
 
 28. Jacob. " 
 
 NAHOR, THE CITY OF (Gen. xxiv. 10). 
 
 NAH'SHON {encJianter). Also written Naason 
 and Naashon; son of Amminadab, and prince of 
 the children of Judah (1 Chr. ii. 10), at the num- 
 bering in the wilderness (Ex. vi. 23; Nmn. i. 7, 
 etc.). Elisheba, the wife of Aaron, was his sister. 
 His son Talmon became the husband of Rahah 
 after the fall of Jericho. 
 
 NA'HUM {consolation). See History of the 
 Books. 
 
 NAIL. — 1. (t'far). a nail or claw of man or 
 animal (Deut. xxi. 12; Dan. iv. 33, vii. 19). A 
 point used in writing, as signets are engraved on 
 gems or hard stones (Jer. xvii. 1). The captive 
 wife was "to make herself neat," that is, to stain 
 her nails (not pare), with the henna dye (Deut. 
 xxi. 12). A nail (Is. xxii. 23-25, xxxiii. 20), a stake 
 (xxxiii. 20). Tent peg (Judg. iv. 21, etc.). See 
 Jael — Tent. Tent pegs of wood and iron. Nails 
 of the cross (John xx. 25, and Col. ii. 14). 
 
 NA'IN ( pleasant). The scene of one of the great- 
 est miracles of Jesus, the raising of the widow's 
 son (Luke xii. 12). It is now a small village, of 
 20 huts, on a rocky slope, iu the midst of extensive 
 ruins of an ancient place, on the northwestern end 
 of Little Hermon {Jebel ed Duhy). There are 
 sepulchral caves along the steep eastern approach 
 from the plain, and also on the other side of the 
 town {Boh.). It is but a few miles from Nazareth, 
 in the vicinity of Endor and Shunem, places noted 
 in the history, and its name remains unchanged 
 from its ancient form. The custom of carry mg 
 the dead out of the villages, or cities, is still prac- 
 ticed in the East, as it was when Jesus met the 
 procession coming out of Nain. And there is now 
 on a hill side, about ten minutes walk from the 
 village, the grave yard, with a few whitewashed 
 grave stones, unfenced. The extent of the ruins 
 of Nain indicate an ancient city of some extent, 
 with a wall and gates. But now there is a painful 
 
 a, e, \, Q, ii, f, 1, ag; S, 6, 1, 5, ii, y, short; c&re, far, list, ta,\\, what; tbdre, vgil, tSrm; pique, firm; done, f6r, djj, wolf, fo'od, fo'ot; 
 
NAIOTH 
 
 213 
 
 NAME 
 
 dcsolafron around the few stone and mud hovels, 
 with Hat earth roofs, and doors only three feet high. 
 Fountains never change, and the one here close to 
 the village on the west side, is the best reason for 
 the location of the dwelling place. It is a scjuare 
 cistern, arched over with masonry, being sui)plied 
 with water through an acqueduet'froni the iiills. 
 
 NAI OTH (colliyc; btiildini/s). Where ISanuu^l and 
 his disciples lived (iSam! xix. 18, etc.). Where 
 David rted for refuge from Saul. Samuel had a 
 school here. Verse 20 is rendered by the Targum — 
 Jonathan, "They saw the company of scribes 
 singing praises, and Samuel teaching, standing 
 over them." As Naioth was iu Kaniah (ver. 19), 
 it was probably a dwelling used for a .school in the 
 tov.n of Kauuxh. See 2 K. xxii. 14. lluldah lived 
 in a college in Jerusalem. 
 
 NAME (Heb. shem). The root gna, to know, 
 has given rise to the Sanscrit mcman, Greek onoma, 
 hat'm noinen, Gothic iiama, and our name. 
 
 No monuments are more enduring than names. 
 Sometimes they are the most ancient records of 
 persons, places and tilings. They are fossils of 
 thought. Bible names have almost always a mean- 
 ing, which is often given by the writer for a pur- 
 pose. The meaning Of a name being known, we 
 are able to get a better knowledge of persons and 
 their history, especially if the name was given for 
 some special reason or act. This work is very dif- 
 ficult because men's names are so constantly 
 changing with the growth or decay of language, 
 and the "substitution of one language for another. 
 
 The Hebrews gave but one name to a chil<l, ex- 
 cept in peculiar cases (as Solomon, Jedidjah), or 
 where it Aa,s necessary to add the father's or 
 mother's i^ie, if the niotlier was the more noted. 
 There is but one David, but there are several 
 named Je.sus, as the Son of Sirach, etc. The an- 
 cient custom was more simple than the modern, 
 which (among the Arabs) exalts a man's external 
 affairs by giving him names and titles carrying 
 terms or flattery and display. The custom of 
 naming — simple, compound, or ornamental — indi- 
 cates very nearly the age of the person so named. 
 There were 3 kinds : 1. Simple. 2. Compound. .3. 
 Derived. 1. Simple names are numerous, and quite 
 plain in their meaning, as — arieh, lion; Deborah, 
 bee; Dan, judge; Tamar, palm-tree; Jonah, dove; 
 DiSHAN, gazelle. Diminutives were often used, as, 
 Zebul()n,"(??i2/ little dweller with me), and Jeduthun 
 (^little priiiser), a director of musical affairs in Da- 
 vid's cabinet. 2. Compound names express more 
 complete ideas than the simple, and are therefore 
 more important in history. Abiezer, Abital, Abi- 
 gail, Abraham, compounded of Ab, father, or 
 maker. Abijail {joymaker, or cheerful), at first, 
 probably, an epithet only, but afterward a name by 
 consent and use. The Arabs have a habit of giving 
 names in sport, or derision, which the Hebrews did 
 not indulge in, a.s — Abul-Hussain, the father of the 
 httle castle, that is, a fox who lives in a hole; Abu- 
 Ayuba, the father of Job, that is, the camel, 
 because it is as patient as Job. A man is often 
 called father of a place, village, or city, who was 
 the settler, or builder, or only the ruler, of that 
 place. See Father. The prefix ab was often 
 joined to a term or name, to show dignity or char- 
 acter, as— Abner, father of light, that is, a wi,se 
 counselor. Sometimes ab appears to mean brother, 
 as, Achiram, brother of Kam (perhaps one who 
 was accidentally fortunate). The word Hud, 
 splendor, was compounded with Jehovali, as Je- 
 hudi, a Jewess (correctly Hajehudiah), that is, 
 Jehovah's splemlor (<To'd's work). Chur, free 
 (Hur in Ex. xvii. 10), and Ish, a man, forms 
 Asshur, a freeman. Ishod, man of beauty. 
 
 The word, am people, forms with many names 
 of countries, cities, etc., names of the people, as 
 distinguished from families; as Amminadab, that 
 is he who belongs to the whole people; Ithream, 
 
 the residue of the people; Yorkoam (1 Chr. il. 44, 
 Jorkoam), increaser of the people, at first a man's 
 name, then the name of the place founded or en- 
 larged by him. 
 
 Many compound names carry a religious sense 
 with them, containing some divine name. These 
 are found, in some cases, to contain a name and a 
 verb, or a comj)lete sentence; as Nathanael given 
 by El (Theodore and Dorothea in Greek arc on the 
 same model). IIoshea, help, with Jah becomes 
 Jeho.shua, God's help, or salvation. Meleh, king, 
 with Ah, father, becomes Abimelech, father king; 
 with Zedek, righteousness, becomes Melchizedek, 
 king of righteousness; Adonai, lord, Ram, hight, 
 Adoniram, lord of exaltation. 
 
 3. The names of uu'u bi'came names of women 
 by a change of termination; as MeshuUum, Me- 
 .shullumetli; Haggai, llaggith; Dan, Dinah; Judah, 
 Judith. (This does not account for the use of 
 names of men which are used for women without 
 change, and which were probably used as a kind of 
 monument, being compound words, and incapable 
 of regular feminine forms). Ai (imperfect form 
 of Jah) with Amit, truth, means truth of Jah ; 
 Jedid, darling, with Jah, Jedidiah, Jah's darling. 
 Some names seem to have been used for both men 
 and women, even the feminine forms, as Shelo- 
 mith, feminine of Shelomo (Solomon), for a man 
 (1 Chr. xxvi. 25). Many titles of men in office 
 were feminine, as Pekah, governer, Koheleth, 
 preacher. Ab, father, becomes in the plural 
 aboth (feminine) not abim (ma.sculine). Zerub- 
 BABEii {scattered in Babylon), was a hint of the 
 man's history. Many names indicate the condition 
 of the National history at the time they were 
 given; as a time of religious elevation in Hodaiah, 
 praise ye Jah; Elioenai, mine eyes look to Elj 
 Zephaniah, watcher of the Lord. 
 
 The pure Hebrew names Eleazar became Grecized 
 into Lazarus; Joshua became Jason, and Jesus; 
 Alcimus from Eleakim. 
 
 In the Old Testament there are many names 
 which are derived from the heathen idols, as Beth- 
 aven, house of idols; Gurbaal, place of baal; Ha- 
 darazer, whose help is Hadad ; and in the New 
 Testament, as Apollonius, Phoebe, Artemas. 
 
 The Hebrews 
 
 gave their children 
 the names of many 
 natural objects, as 
 Tamar, a palm 
 tree; Hadassah, 
 myrtle; Zipporah, 
 sparrow; and Zil- 
 lah, shadow; Shim- 
 rath, vigilant; Tabi 
 tha, gazelle; Piacli- 
 el, ew'e; Shual, fox, 
 Cheran, lamb. The 
 right of naming be- ^^.A 
 longed to the fath- 
 er, but was allowed 
 to the mother in 
 many cases. The y 
 
 time was usually at the day of circumcision, the 8th 
 for boys, and for girls at any time during the first 
 year. The boy often was called son of his father 
 if he became 'noted, or to distinguish him from 
 other relatives of the same name. 
 
 "^Vlien a man had no sons he was the subject of 
 his friends' sympathy wlip gave him an imaginary 
 son, whose name was addexi to his. If a son be- 
 came famous the father was honored by being 
 called the father of such a one. 
 
 The name often indicated the character or office 
 of the person, as Isaiah, Jah is helper. When God 
 elects a man for a certain work he is said to call 
 him by name, as Bezaleel, the shadow of God (Ex. 
 xxxi. 1). Receiving a new name from God is an 
 expression founded on the custom of giving chil- 
 
 I'LAN OF ANCTENT TOMB. 
 
 furl, rude, push; e, i, 0, silent; 9 *» 8; 9^ as ah; -e.-oh as k; g »s j ; g as in get; § as z; x as gz; g as in linger, link; tli as in thine. 
 
NANEA 
 
 214 
 
 NATION 
 
 dren or others new names when some act of theirs, 
 or event in their history, or other cause, made them 
 noted, as the change of Abram to Abraham; and 
 means a new personal relation to God (Is. Ixv. 15, 
 Ixii. 2; Rev. ii. 17, iii. 12). 
 
 NANE'A, THE TEMPLE OF. At Elymais, rich 
 v.ith the trophies of Alexander, and plundered by 
 Antioclms Epiphanes (1 Mace. vi. 1-4; 2 Mace. 1. 
 13-16). 
 
 NA'OMI (mi/ pleasant7iess) . Wife of Elimelech, 
 mother-in-law of Ruth (Ruth i. 2, iii. 1, iv. 3). She 
 buried her luisband and sons, Mahlon and Chilion, 
 in the land of Moab. She returned to Bethlehem 
 with Rutli. Correcflv. Noomt. 
 
 family of Christians in Rome, alluded to by Paul 
 I in Rom. xvi. 11. 
 [ NARD. (See Spikenard). 
 
 NAS'BAS. Tobit'3 nephew, who, with Achi- 
 I acliarus, attended the wedding of Tobias (Tob. xi. 
 
 NASITH. Nkziah (1 Esd. v. 32). 
 
 : NASOR, THE PLAIN OF. Near Kedesh Naphtali, 
 ; the scene of a battle between Jonathan and Deme- 
 j trius (1 Mace. xi. 67). Hazor. 
 I NA'THAN ( f^iff) . 1. Hebrew prophet in the reign 
 j of David and Solomon. In the consultation with 
 I David upon the building of the Temple (2 Sam. vii 
 
 NAZ.VKKTll. 
 
 NA'PHISH {rcfrtskmtiitt). (1 Chr. v. 19). A 
 tribe descended from the ]a.st but one of the sons 
 of Ishmael ; settled in the Hauran and Gilead; al- 
 lies of Jetur (who was in Iturfea). Traces of this 
 tribe may be looked for in Arabia, for they were 
 driven out by Reuben, Gad, and Manasseli. They 
 were wealthy when dispossessed, having lost to the 
 Israelites 50,000 camels, 2.50,000 sheep, and 2,000 
 asses, Ptolemy says the Agrjei were a people of 
 N. Arabia. 
 
 NAPH'ISI (1 Esd. V. 31). Nbphusim. 
 
 NAPH'TALI (isrrPHTALi, tt^resUed). 5th son of 
 Jacob, 2d-born of Bilhah (Gen. xxx. 8). He had 4 
 sons when Jacob went into Egypt (xlvi. 24). There 
 is not a word said about hnn personally in the 
 Sciiptm-es. See Exodus, Twelve Tribes. 
 
 NAPHTALI, MOUNT. The high land of the dis- 
 trict occupied by the tribe (Josh. xx. 7). 
 
 WAPH'THAR (rt decminn) . The name given to the 
 substance said to have oeen found in the pit in 
 wliich the sacred fire of the altar had been con- 
 cealed at the destruction of the temple. This fable 
 is related in 2 Mace. i. 19-36. 
 
 NAPH'TTIHIM. Called on the Egyptian monu- 
 ments Na-Petu, the people of {Nine) bows. The 
 chief city of this nation (Naputa) is now in ruins, 
 on the island of Meroe, on the Upper Nile, where 
 there are found pyramids, temples (one of Osiris 
 and Ammon), sphinxes, and many beautiful 
 sculptures, in the British Museum are two lions, 
 sculptured in red granite, fine works of art, brought 
 from this ruine<l citv. 
 
 2, 3, 17) Nathan reproves David for his sin with 
 Bath-.sheba, and prophesies in the form of a para- 
 ble of "the rich man and the ewe-lamb " (2 Sam. 
 xii. 1-12). Nathan was the educator of Solomon 
 (2 Sam. xii. 25) . In the last days of David Nathan 
 assisted the cause of Solomon. He assisted in the 
 inauguration of Solomon (1 K. i. 8). He had a 
 son, Zabud, who was the "king's friend." He 
 wrote a Life of David (1 Chr. xxix. 29) and a Life 
 of Solomon (2 Chr. ix. 29). The loss of his biogra- 
 phy of David is a heavy one to history.— 2. Son of 
 David by Bath-sheba (1 Chr. iii. 5, xiv. 4, and 2 
 Sam. V. 14). He appears as one of the forefatliers 
 of Joseph in Christ's genealogy (Luke iii. 31).— 
 
 3. Related to one of David's "valiant men" (2 
 Sam. xxiii. 36; 1 Chr. xi. 38).— 4. One of the chief 
 men who returned from Babylon with Ezra on his 
 second expedition (Ezr. viii. 16; 1 Esd. viii. 44). 
 
 NATHAN'AEL (given of God). Born at Cana 
 of (ialilee. One of the Twelve, under the name 
 of Bartholomew (son of Talmai). (See Bar- 
 tholomew). He was one of the seven Apostles 
 to whom Jesus appeared after the resurrection at 
 the Sea of Tiberias. When introduced to Jesus by 
 Philip, Jesus said, " Behold an Israelite indeed, in 
 whom there is no deceit," thus making his name 
 almost a synonym for sincerity. Tradition says he 
 preached in Arabia Felix, having Matthew's gos- 
 pel, and was crucified in Armenia or Cilicia. 
 
 NATHANI'AS. Nathan, of the sons of Bani (1 
 Esd. ix. 34; Ezr. x. 39). 
 
 NA'THAN-ME'LECH (vlaced by the king). Stew- 
 ard in the court of Josian (2 K. xxiii. 11). 
 Tsra-oTT-T'T /o.. TT - ^ » I NATION. Genesis x. gives the descendants of 
 
 HAi-Kii^. (feee Hatn-dkehchikp). As a wrap- Noah. A record of primitive geography and eth- 
 
 t.n,mH rn,V,.^'H,™?^^-!i ^^^^^ ^^"^^ ^r^l ^? ^ ^^^^^ ""'of^Y ^f the utmost importance. By this record 
 ^^'''^^^^'^'^^J^^^^ geographical distribution of Noah's descend 
 
 P- mH rnl^^H. ?'^^^ ^^""^^ ''"'• fr^l ^? ^ ^^^^^ I ""'of^Y ^f the utmost" importance. ^ By this record 
 ?/TiSr''^''.?°^''''''''r^^'^''^''i^'-,**'^^- ithe geographical distribution of Noah's descend 
 tht Swh! ^ i w'aP^^^^^J^^^.^I^H^;^^ ' fi°t« can be ascertained, as also the origin of th 
 
 I^oJff 3"J A:#eA (Acts XIX 12). Possibly eariiest nations. The dispersion of these nation 
 
 7) 
 
 as 
 
 the napkin was a "cloth' adapted to a varietyof 
 uses, such as described ; also for a girdle ; worn 
 over the face, etc. 
 
 NARCIS'SUS (the JVarcissits plant). One of a 
 
 nations 
 and the circumstances related to that important 
 event, are recorded in Gen. xi. The date of this 
 event of the dispersion can be fixed from the 
 genealogy of Shem, here recorded. (See Babel). 
 
 a, 5, 1, 3, u, y, lonj?; 5, 5, 1, 5, fi^, short: cire, far, Ust, fg.!!, irhat; thfere, Tgil, tSrm; pi'ina, firm; done, fftr, dfl, wolf, ts^d, foot; 
 
NAU] 
 
 215 
 
 NEAPOLIS 
 
 Many nations and countries have been named after 
 Sheni, \vliose descrndants wanderod and divided 
 into distini't tribes. This tendency is still a charac- 
 teristic ot tlie Arabs. See Ham. Japheth. 
 
 NA UM. Son of Esli (Luke iii. 25). 
 
 NAVE (lleb. OAV). The central part of a wheel. 
 
 NA VE (Gr. ^^''due). Joshua's father Nun (Eccl. 
 xlvi. 1>- so called in the Septuagint. 
 
 NAZARENE. An inhabitant of Nazareth. Es- 
 pecially associated with the name of Christ and 
 his followers, who were called Nazarenes (Acts 
 xxiv. o). It was used as a name of contempt to 
 Christ's followers. In Christ's family making 
 
 Plain of Esdraelon, the hills of Samaria; and west, 
 Carmel and the Mediterranean. The villages in 
 the view are Cana, iSain, Endoi, Jei^reel, Taanach, 
 and many ruins not yet identilied. 
 
 The rook of this whole region is a soft, white 
 marl, easily crumbled; and there is probably not a 
 house, or structure of any kind, nor even a loose 
 
 j stone, remaining of the time of Christ's residence 
 there. Since the geiieral features of hill and val- 
 ley, fountains and water-courses, could not have 
 greatly changed, we may accept tlie location of the 
 
 I "steep place," near the Maronite Church, and the 
 Fountain of the Virgin, as historical. A great 
 
 their home in Nazareth, the prophesy of Isaiah was many other localities are pointed out by the resi; 
 fuHilled (Is. xi. 1; Jer. xxiii. 5), Christ being the 
 
 young branrli from the royal family of David. 
 NAZARETH (the 
 
 branch). First men- 
 tioned in Matt. ii. 23, 
 or rather, in the or- 
 der of time, in Luke 
 1. 2(), as the scene of 
 the Annunciation to 
 Mary of the birth and 
 character of Jesu:^ 
 (v. 31-33). Before 
 
 dents as traditional sites of every event mentioned 
 in the Gospels as having occurred there, but they 
 
 this event the place j^q 
 was unknown to his- 
 toiy, but since then 
 its name has become 
 a household word 
 through all the Chris- 
 tian world, equally 
 reverenced with 
 Bethlehem and Jeru- 
 salem. 
 
 A low, undulating 
 ridge of hills en- 
 closes the green plain 
 tliat lies lilce a lake, 
 with Nazareth built 
 on one of its shores. 
 The valley runs neax"- 
 ly east aiid west, is 
 about a mile long, 
 and a quarter of a 
 mile widi'; the hills 
 vary in hight from 
 100 to 500 ft. above 
 its level; the highest, ^ 
 Neby Ismail, oeing 
 1800 feet above the 
 ocean. The soil is 
 rich, and well culti- 
 vated, producing a 
 great variety of fruit, 
 grain,vegetables,an(i 
 
 MAP OF NAZAnETH. 
 
 flowers, which ripen early and in rare perfection, have no other interest than in so far as they recall 
 
 Population about 4,000, nearly all Christians (La- the gospel narrative. 
 
 tin and Greeks), except a few Arabs, and not one NAZ'ARITE (Heb. nazir). Either a manor 
 
 Jew. woman who, under ancient Hebrew law, bound 
 
 The parents of Jesus came here soon after their himself or herself to abstain from wine and all pro- 
 return from Egypt (Luke u. 39); and after the ducts of the grape; to wear the hair long and un- 
 visit to the Temple, when he was twelve years old, : cut, and to observe purification m abstaining from 
 Je.sus returned here with them (ii. 51); he grew contact with the dead. If they witnessed death oi 
 up here to manhood (iv. 16); from here he went otherwise approached death, the^- consecration had 
 down to Jordan to be baptized by John (Mark i. to be entirely recommenced. The period oob- 
 9; Matt. iii. 13); his first teaching in public was in servance of this vow varied from eight days 
 its synagotzue (xiii. 54); here he was first rejected to a month, or even a life time. VVlieTi tms 
 (Luke iv. 29); and Jesus of Nazareth was a part period had concluded, offerings were made, tbe 
 of the inscription on the cross (John xix. 19). hair was cut oflf and burnt and the Nazarite 
 
 The view from the top of Neby Ismail is very was discharged from his vow (Num vi.; Amos^u 
 
 extensive, and includes many interesting Scripture 
 localities, being one of the most noted in Pales- 
 tine, combining the elements of the beautiful and 
 the sublime. In the north are the white peaks of 
 Lebanon, and llermon towering high above them, 
 because nearer. Eastward, the Hauran, Gilead, 
 
 11, 12). Paul assisted four Christian Jews in this 
 ceremony (Acts xxi. 20-26). 
 
 KE ah' (the shaking). Landmark on Zebulon's 
 west border (Josh. xix. 13). El Ain, 3 miles N. 
 W. of Nazareth. .^ , 
 
 NEAP'OLIS (nm city). The first place visited 
 
 Tabor, Little Hermon, and Gilboa. South, the by Paul i n M acedonia (Acts xvi. 11). On a rocky 
 furl, rgde. push; e, t, O, bilent; ? as b; ^h a« sh; <!,«h »s k; g »» j; g »• in get; g as i; j m gz; jj m in lisger, lifik; tli as in ttino. 
 
NEARIAH 
 
 216 
 
 NECODAN 
 
 promontory, In a wide and beautiful bay, stands 
 the Turkisu village Kavala (5,000 inhab.), in the 
 midst of the ruins of the ancient city. There was 
 an aqueduct for bringing water from a distance of 
 12 miles; near the city, it passed a ravine over a 
 double tier of arches, 80 feet above the brook be- 
 low, in Koman style, hewn and cemented ; fine 
 sarcophagi, with inscriptions, of the age of Clau- 
 dius, Ionic columns, and sculptured figures, besides 
 foundations of ancient houses, etc., are witnesses 
 of its ancient importance. 
 
 2. Shechem was also called Neapolis in Vespa- 
 sian's time. 
 
 3. The bishops of Neapolis In Arabia were pre- 
 sent at the councils of Chalcedon and Constantino- 
 ple; a place now called Suleim, on Jebel Hauran 
 {Porter, Damascus, ii. 85). 
 
 NEAKI'AH {servant of Jah). 1. Son of She- 
 maiah (1 Chr. iii. 22, 23).— 2. Son of Ishi, captain 
 of 500 Siineouites (iv. 42). 
 
 NE'BAI {finiilrbsarcr). One who sealed the 
 covenant (Neh. x. 19). 
 
 NEBAI'OTH. Neba'joth. Ishmael's first-born 
 (Gen. XXV. 13). Esau married Mahalath, the sis- 
 ter of Nebajoth (xxviii. 9). Tiie country from 
 tlie Euphrates to the Red Sea was called in Jose- 
 phus' time Nabatene (Ant. i. 13, 4; Gen. xxv. 18). 
 They were called by the Arabs Nabat (or Nabed), 
 and were celebrated for their agriculture, astron- 
 omy, magic and medicine, accounts of which have 
 been recently discovered in some ancient books of 
 theirs, written from 2500 to 600 B. C, consisting of 
 a book of agriculture, one of poisons, the works of 
 Tenkeioosba, the Babylonian, and the Book of the 
 Secrets of the Sun and Moon; all of which were 
 translated in A. D. 904 by Ibn Washiyeh {Keysee). 
 The rock-temples of Petra, in Edom, were the 
 works of tliis people, who are thus proved to have 
 been a highly cultivated race many ages before the 
 GrGoks 
 
 NEBAL'LAT {secret 
 folly). Benjamite 
 town, after the Cap- 
 tivity (Neh. xi. 34). 
 Beit Jyebala, 4 miles 
 N.E.ofLydda(i?o6.). 
 NE'BAT {look). 
 Father of Jeroboam 
 (IK. xi. 26). 
 
 NE'BO, MOUNT. 
 From which Moses 
 took his first and last 
 view of the Promised 
 Land (Deut. xxxii. 
 49) , and where he died 
 and was buried in 
 one of Its ravines 
 (xxxlv. 6). Located 
 by Tristram {Land 
 qf Israel, .535) 3 miles 
 S. W. of Heshbon; 
 overlookingthe mouth 
 of the Jordan, over 
 against Jericho, meet- 
 ing every condition of 
 the text. 
 
 NE'BO {project). 
 Town east of Jordan, 
 on the Mishor, in Gad 
 (Num. xxxii. 3, 38); a 
 ruin, 3 miles west of 
 Heshbon, on the side 
 of Wady Heshban. — 
 2. In Benjamin, now 
 called Beit NubaJi, 12 
 miles N. W. of Jeru- 
 salem, In Wady Mansur. The Crusaders built the 
 Castle of Amaldi here ( William of Tyre, xiv. 3). 
 NE'BO {interpreter qf the gods). A Babylonish 
 
 god. Nebo was the god of learning and letters 
 among the Chaldaeans, Babylonians and Assyrians 
 (Is. xlvl. 1; Jer. xlviii. 1). Nebo was the Babylo- 
 nian name of the planet Mercury. This word is in 
 the formation of several names, such as Nebuchad- 
 nezzar, Nebuzaradan, Nebushasban, etc. Tlie cut 
 represents the statue of the god set up by Pul, 
 king of Assyria, in the Bristish Museum, London. 
 
 NEBUCHADNEZ'ZAK, or NEBUCHADEEZ ZAE 
 
 (Nebo THE Mighty). The son of Nabopolassar, 
 king of Chaldasa and founder of the Baliylonian 
 Empire. Nebuchadnez'zar, after having succeeded 
 in recovering Carcliemish, by defeating Nectio, 
 king of Egypt (Jer. xlvi. 2-12), and conquering 
 Phoenicia, Palestine and Jerusalem, marched into 
 Egypt, when he was informed of the death of 
 his father. He huiTied back, accompanied by his 
 light troops, to secure his succession to the throne, 
 which he ascended B. C. 604; the main army and 
 captives (amongst whom were Daniel, Hananiah, 
 Mishael and Azariah) following him by a longer 
 route. These captives were of "roj^al lineage, and 
 the king had them educated in tlie language and 
 learning of the Chaldasans, with a view to their 
 employment in court (2 K. xxiv. 1; 2 Chr. xxxvi. 
 6; Dan. I. 1). Nebuchadnez'zar had left the con- 
 quered Jehoiakim, king of Judah, upon the throne 
 as a tributary prince, but he soon after rebelled, 
 probably anticipating support from Egypt (2 K. 
 xxiv. 1). Pii03nicia followed in the rebellion, and 
 Nebuchadnez'zar, after having invested Tyre, ad- 
 vanced upon Jerusalem, which immediately sub- 
 mitted. He jjunished Jelioiakim with death, 
 placing that king's son, Jehoiachin, upon the throne 
 of Judah.. This king soon after revolting, caused 
 Nebuchadnez'zar for a third time to march to Jeru- 
 salem ; he took Jehoiachin captive, together with 
 ten thousand, amongst whom were Ezekiel the 
 prophet, and Mordecai, the uncle of Esther (Esth. 
 ii. 6). He also stripped the Temple and the 
 treasury of riches, and placed the king's uncle, 
 Zedekiah, upon the throne. After nine years, 
 Zedekiah rebelled, the neighboring princes assist- 
 ing him. The king of Babylon again marched to 
 Judah, and after an obstinate siege of nearly a 
 year, during which time he repelled an incursion of 
 the Egyptians, he entered Jerusalem, seized Zede- 
 kiah, wliose children he put to death before 
 his eyes, and sent him, fettered, to Babylon, after 
 having put out his eyes (2 K. xxiv. 25 ; 2 Chr. 
 xxxvi.). Nebuchadnezzar raised his kingdom and 
 city to the greatest splendor; the marvellous hang- 
 ing gardens are ascribed to him, erected to please 
 Amytis, his queen, by imitating the groves of her 
 native country. Media. The ruins of Birs Nlm- 
 roud attest the magnificence of his works ; these 
 are situated a few miles from the site of the city 
 of Babylon. He died about B. C. 562, after reign- 
 ing forty years. 
 
 NEBITSHAS'BAN {adherent of Nebo) ; an officer 
 at the capture of Jerusalem. \1q was chief of the 
 eunuchs (Jer. xxxix. 13). 
 
 NEBUZAR' AD AN {favors) . Captain of the Guakd, 
 an officer of high rank In the court of Nebuchad- 
 nezzar, especially engaged in the sieges of Jerusa- 
 lem (1 K. xxv. 8-20; Jer. xxxIx. 9, xl. 1, Iii. 12, 30). 
 
 NE€HO. Pharaoh 9 (2 Chr. xxxv. 20, 22). 
 
 NEeil'OSHETH. Sometimes translated brass, but 
 properly means copper — sometimes bronze. See 
 Metals, p. 201. (Job xxviii. 2). 
 
 NECK. Used both literally (Gen. xxvii. 16) and 
 figuratively (Luke xiv. 20). Burdens were borne 
 on the neck (Gen. xxvii. 40). The neck was used 
 figuratively for several ideas: To denote subjection, 
 by placing the foot on it (Josh. x. 24) ; seizing a 
 person by the neck securely (Job xvi. 12). To be 
 stiff-necked was to be stubborn, rebellious. 
 
 NECO'DAN (1 Esd. v. 37). 
 
 6, 6,1, 0, u, f,\ous; a, e, 1,5, a, Jr, short; cSire,fil»last, fjll, what; th&re, veil, term; pique, firm; done, for, do, W9lf, food, foot} 
 
NECROMANCER 
 
 217 
 
 NERO 
 
 NECROMANCER (Deut. xviii. 11). DivlNATlON. 
 
 NED ABI AH ( whom Jah impels) . A son of Jeco- 
 niah (1 Clir. iii. 18). 
 
 NEEANI'AS. 8oiiof Hachaliah (Ecclus. xlix. 13). 
 
 NEEDLE' S EYE. Sii i iposi'd 
 to mean a narrow iloor, or 
 gateway, too low lor a 
 camel to pass through, 
 standing. They are unload- 
 ed, ana forced to creep 
 through on their knees. 
 
 NE GEB (south). The 
 country S. of Beersheha. 
 Its I'haracter is that of 
 wide-rolling downs, green 
 in winter, but bare in sum- 
 mer, alY(u-ding pasturage, 
 but not grain-crops. 
 
 NEGINAH. (Heb.) A 
 term by which all stringed- 
 instruments are described 
 (Ps. Ixi.; Job XXX. 9): is the 
 singular form of the next 
 word. 
 
 NEG'INOTH. A general 
 term for stringed-instru- 
 ments: Ps. iv., vi., xlv., 
 liv., Iv. Ixxvi., are address- 
 ed to leaders of stringed- 
 instruments. See Music, 
 and Musical Instku- 
 
 MEXTS. 
 
 NEHEL 'AMITE (strong 
 oni') THE. A false prophet 
 (Jer. xxix. 24, 31, 32). 
 
 NEHEMIAH (comforter 
 of Jah). His genealogy 
 
 is not known, although he was perhaps of the 
 tribe of Judah. He was the .son of Hachaliah 
 (Neh. i. 1). His brother was Hanani (Neh. vii. 
 2); most probably of royal descent and not of the 
 priesthood as supposed from Neh. x. 1-8, but as a 
 prince in Neh. ix. 38. His office was that of cup- 
 bearer to King Artaxerxes Longimanus. At his 
 own request he was appointed governor of Jerusa- 
 lem about B. G. 444, when he relieved the people 
 from the oppression of the Samaritans. In this 
 good work he was assisted by Ezra (Neh. viii. 1, 9, 
 13, xii. 36). See History of the Books. 
 
 NE HILOTH (Heb. chalal). A term for perfo- 
 rated wind instruments of all kinds (1 Sam. x. 5). 
 
 NE HUM (comfort). One who returned from 
 captivitv (Xeh. vii. 7). 
 
 NEHTJSH'TA (brass). Daughter of Elnathan (2 
 K. xxiv. 8). 
 
 NEHTISHTAN (brazen), (Num. xxi. 8). The 
 brazen serpent which Moses set up in the wilder- 
 ness. It was destroyed by Hezekiah as it had 
 become debased to the service of idolatry in the 
 reign of Ahaz his father. Hezekiah gave the 
 name Nehushtan to it as a term of derision, imply- 
 ing it to be mere brass (2 K. xviii. 4). 
 
 NE'IEL (treasure of God). Landmark of Asher, 
 now Miar, on a lofty hight 10 ms. N. W. of Naza- 
 reth (.Tosh. xix. 27). 
 
 NEK'EB (cavern). On the N. border of Naph- 
 tali (Judg. iv. 11). Lost. 
 
 NE KODA (distingiiished). 1. The children of 
 Nekoda who returned from captivity (Ezr. ii. 48). 
 — 2. The same who were unable to prove their de- 
 scent from Israel (Ezr. ii. 60). 
 
 NEM'UEL (Heb. Jemuel). 1. Son of Eliab 
 (Num. xxvi. 9).— 2. Son of Simeon (xxvi. 12). 
 
 NEM'UELITES, THE. Descendants of Nemuel 
 (Num. xxvi. 12). 
 
 NE'PHEG (sprout). 1. Son of Izhar (Ex. vi. 
 21).— 2. Son of David (2 Sam. vi. 15). 
 
 NEPH'EW (Heb. neched), (progeny). Has 
 
 various meanings, as in Judg. xii. 14, Job xviii. 19. 
 In Gen. xxi. 23, .son's son. 
 
 NE'PHI (Nai'Hthau), (2 Mace. 1. 36). 
 
 NE'PHIS. Children of Nebo (Ezr. u. 29). 
 
 CAMEL AND NEEDLE'S ETE. 
 
 NE'PHISH (Naphish), (1 Chr. v. 19). 
 
 NEPHISH'ESIM. Those who returned from cap- 
 tivity (Neh. vii. 52). 
 
 NEPH'THALI (Tob. i. 1, 2, 4, 5). 
 
 NEPH'THAIIM (Tob. vii. 3). 
 
 NEPHTO'AH, THE WATER OF. Landmark be- 
 tween Judah and Benjamin (Josh. xv. 9^. Ain 
 Lifta, 2}4 miles N. W. of Jerusalem. Another 
 fountain, Ain Yalo, in Wady el Werd (roses), is 
 urged as the site by some, on account of the text 
 in 1 Sam. x. 2. 
 
 NEPHTT'SIM (expansions;), (Ezr. ii. 60). 
 
 NER (light). Son of Jehiel (1 Chr. ix. 36). 
 
 NERD or NARD. See Spikenard. 
 
 NE'RETJS. Name of an ancient sea-god. A 
 Christian at Rome (Rom. xvi. 15). 
 
 NER'GAL (Heb.). An Assyrian deity (2 K. 
 xvii. 30) represented in the Hellenic mythology by 
 Mars. He presided over wars. In the monuments 
 he is entitled " the storm ruler," "the king of bat- 
 tle," "the champion of the gods," "the god of the 
 chase," etc. The allusion to Nergal in the Scrii> 
 tures is in 2 K. xvii. 30, equivalent to the man-lion 
 of Nineveh. 
 
 NER'GAL SHARE'ZER. 1. One of Nebuchadnez- 
 zar's military chiefs (Jer. xxix. 3).— 2. The chief 
 magi under the same king (Jer. xxxix. 3, 13) with 
 the title Rab-Mag. Babylonian inscriptions suggest 
 the identification of 2 with Neriglissar, who mur- 
 dered Evil Merodach and became king of Babylon. 
 
 NE'RI. Son of Melchi (Luke iii. 27). 
 
 NERI' AH (lamp of Jah) . Son of Maaseiah (Jer. 
 xxxii. 12). 
 
 NERI'AS. Neriah (Bar. i. 1). 
 
 NE'RO (brave). The Roman emperor (Lucius 
 Domitius Ahenobardus) bom A. D. .37. He was 
 named Nero Claudius, etc., by his grand uncle 
 Claudius, who had adopted him. Made emperor, 
 A. D. 54. Accused of having burnt Rome, but 
 Nero tortured and burnt Christians charging them 
 
 furl, rgde, push; e, i, 0, ailent; ;a6B; 9ha(ih;«,«hask; g as j; g)uiing«t; sasz; zoEgz; n as in linger, link; tliasin tfaine. 
 
NEST 
 
 218 
 
 NIGHT-HAWK 
 
 with the crime. Both Paul and Peter suffered 
 martyrdom during his reign. He committed sui- 
 cide A. D. 68, to avoid retribution. The Csesar 
 mentioned in Acts xxv. 8, xxvi. 32, xxviii. 19; 
 Phil. iv. 22, is Nero; also Augustus in Acts xxv. 
 21, 25. 
 
 NEST (ken). As in Job xxxix. 27; Matt. viii. 
 20: also as a dw^elling as in Num. xxiv. 21. In 
 (ien. vi. 14, rooms mean nests or cribs. 
 
 NET. The terms for net in the Bible are numer- 
 ous, and refer to its application or construction. In 
 tlie N. T. tliere appears sagene, denoting a large, | 
 liauling-net (Matt. xiii. 47); aviphibUstroii, a cast- 
 ing-net (Matt. iv. 20; Marli i. 16); and dlktuo?i, a 
 similar kind of net (Matt. iv. 20 ; Marli i. 18 ; Luke [ 
 V. 2). Nets were used for hunting, as well as fish- 
 ing. The Egyptians made then' nets of flax, with 
 wooden needles. In Egypt bird and animal nets 
 were used, wliich last also appear on the Nineveh 
 marbles. These nets were so constructed that the 
 sides closed in upon the prey, or with movable 
 frames. Net has fre(iuently a figurative use, as in 
 Ps. ix. 15, xxv. 15, xxxi. 4, as expressing God's 
 vengeance, as in Ez. xii. 1.3; Hos. vii. 12. 
 
 NETHAN'EEL (c/ioeii of God). 1. Son of Zuar 
 (Num. 1, 8).— 2. Son of Jesse (1 Clir. ii. 14).— 3. A 
 priest in David's reign (xv. 24). — 4. Father of 
 Sheuiaiah (xxiv. 6).— 5. Son of Obed-edom (xxvi. 
 4).— 6. A prince of Judah (2 Clir. xvii. 7).— 7. A 
 chief Levite (xxxv. 9).— 8. A priest of Pashur (Ezr. 
 X. 22).— 9. Another priest (Nch. xii. 21).— 10. A 
 Levite (ver. 36). 
 
 NETHANI'AH (giiYii ofjah). 1. Son of Ehsha- 
 ma (2 K. xxv. 23), of the royal family of Judah.— 
 2. Son of Asaph, a chief in Ihe course of the Tem- 
 l)le-choir (1 Chr. xxv. 2, 12) .—3. One of the Levites 
 wlio taught the law in Judah (2 Chr. xvii. 8). — 4. 
 Father of Jehudi ( Jer. xxxvi. 14) . 
 
 NETH'INIM {dedicated). A body of men given 
 to assist the Levites in the performance of the rites 
 of the Temple (Ezr. vii. 24) as the Levites were 
 given to Aaron (Num. ii. 9, viii. 19). The Nethi- 
 nim performed the menial olfices of the Temple, 
 living near it. Thev assisted in rebuilding the 
 Temple walls, etc., after the return from captivity. 
 NET'OPHAH (a dropping) . Peopled 
 after the return from captivity (Ezr. 
 ii. 22). Two of David's captains were 
 natives of this place (2 Sam. xxiii. 
 28). At the dedication of the wall 
 built by Neliemiali, the singers were 
 found residing in the villages of this 
 people ; so there were more than one 
 to^^■n, perhaps a district, near Bethle- 
 hem. Seraiah (loarrior of Jehovah), 
 a native of this place, was an accom- 
 plice of Ishmael in the murder of 
 Gedaliah (2 K. xxv. 23). Urn Tuba, 
 2 ms. N. E. of Bethlehem. Beit Nettif , 
 in the Wady Samt, is mentioned in 
 the Jewish traditions as famous for 
 "oil of Netopha" (Bob. ii. 17). 
 NETOPH'ATHI (Neh. xii. 28). 
 NETO'PH&THITE (Heb. nktopha- 
 THi ) THE. One from Netophah (2 
 Sam. xxiii. 28, 29). 
 
 .^ NET'TLE (Heb. chartjl), (Job 
 
 XXX. 7). A plant of rapid growth, 
 and well known for its power of stinging. They 
 have minute tubular hairs, which emit a poison- 
 ous fluid wlien pressed. 
 
 NEW MOON. Marked the commencement of each 
 month (see Month), and was celebrated as a holy- 
 day. Offerings were made as ordained (Num. xxviii. 
 11, 15). AH business was suspended (Amos viii. 
 6) . The Day of the N. M. was recognized as a fam- 
 ily festival with religious C)bservances, although not 
 especially ordained. It was proclaimed by the 
 
 tinimpet-sound (Ps. Ixxxi. 3). After the establish- 
 ment of Christianity tlie observance was discon- 
 tinued. 
 
 NEW TESTAMENT. See History of the Books. 
 
 NE'ZIAH (iUustrious). Ancestor of Nethinim 
 (Ezr. ii. 54). 
 
 NE'ZIB (Josh. XX. 43). Beit Nusib, in the low, 
 hilly district between Beit Jibrhi and Hebron. 
 Tiiere are ruins of a building, 120^30 ft., and a 
 tower 60 ft. sq., of ancient, massive masonry, 
 besides broken colunms. 
 
 NIB'HAZ (Heb. nacach), {to barl). A deity of 
 the Avites; the figure of a dog, or dog-headed man 
 (2 K. xvii. 31). The Syrians' worshiped the dog, 
 and there was a colossal figure of one between 
 Beirut and Tripohs, wliich has been lately de- 
 stroyed. 
 
 NIB'SHAN (light-soil). A city on the W. shore 
 of the Dead Sea (Josh. xv. 62). Desert. 2. En- 
 
 GEDI. 
 
 NICA'NOR. 1. Son of Patroclus (2 IMacc. viii. 9). 
 A general under Antioclius Epiphanes and Deme- 
 trius I. He assisted in the first expedition of Lv- 
 cias, B. C. 166 (1 Mar-c. ill. 38). He was defeated, 
 but, after the death of Antioclius, Demetrius made 
 hiin governor of Judfea (2 Mace. xiv. 12). 
 
 NICODE'MUS (NAKDiMON, innocent of blood). 
 A Pharisee, ruler of the Jews, teacher of ihe law 
 (Jolm ii. 23, iii. 1, 10), a member of the San- 
 hedrin. He was probably wealthy, as his valuable 
 tribute to the tomb of the Lord indicates. His tim- 
 idity was shown in his night visit to the Great 
 Tea'clier, where he received'divine instruction, and 
 a prediction of the crucifixion. When that predic- 
 tion had been fulfilled and Joseph of Arimathea 
 had begged for and was permitted by Pilate to take 
 the body from the cross, Nicodemus assisted. Tra- 
 dition says that he lived in intimacy with Gamaliel, 
 and was buried near the grave of Stephen. 
 
 NICOLAI'TANS. A sect of heretics of the Apos- 
 tolic period. They held it lawful to eat food sacri- 
 ficed to idols; to "join in idolatrous worship; and 
 that God did not create the universe. They held 
 their women in common. John's Gospel and also 
 his Apocalypse opposes their teaching. (See 
 History of the Books). These doctrines have 
 been supposed to have originated with the prophet 
 Balaam. They are sometimes called Shuaibites, 
 from the Midianite Shuaib, which is Balaam. 
 
 NICOLAS, NieH'OLAS, NICO'LATJS. One of the 
 first seven deacons of the Cliurch of Jerusalem 
 (Acts vi. 5). He was a native of Antioch. 
 
 HICOP'OLIS {city of victory) . Built by Augustus, 
 in Epirus, on the site wliere his army encainped 
 the night before the battL' of Actium. The Tem- 
 ple of Neptune was ])laced on the spot ocfupiert by 
 his own tent. Paul requested Titus (iii. 12), to 
 come to him from Crete, or from Dalmatia (2 Tim. 
 iv. 10), to iSiicopolis. He also urged Timothy ia 
 the same manner (v. 21). There are on the penin- 
 sula, N. W. of the Pay of Actium {Gv If of Aria), 
 ruins of a tf'inple, a theatre, walls, and other struc- 
 tures, on the hill and the low marshy plain ; now 
 deserted. It is possible tlnit Paul was arrested 
 here, and taken to Home for his finnl trial {Cuny- 
 beare and Howson). 
 
 NI'GEE (black). A name given to Simeon G 
 (Acts xiii. ]). 
 
 NIGHT ((Heb. to pink; the sinking of tee 
 day). See Chronology, p. 56. 
 
 NIGHT-HAWK (Heb. tachmas). In the enn- 
 meration of unclean animals in Lev. xi. 16, and in 
 Dent. xiv. 15, this word appears. There is much 
 controversy as to its meaning, whether the nifjlii- 
 hawk or the ichite owl. 
 
 &, 5, i, o, u, y, 1- ag; a, 5,1, o, u, y, short; cire, far, last, fall, Trhat; there, t^U, tErm; pique, firm; done.fftr, dQ, trolf, food, foot; 
 
NILE 
 
 219 
 
 NINEVEH 
 
 NILE EMKLBM. 
 
 NILE. The Hebrew names of the river were 
 8HICH0R (t)lack); Yeor (the river); Sihor, in Jer. 
 ii. 18. Tlie Sanscrit XiUih means durk bint'; and 
 one of tiie up- 
 
 {KT branches of 
 he river is now 
 called the Blue 
 Nile. The name 
 Yeor is Egyp- 
 tian, and is writ- 
 ten AUR on tlii> 
 monuments. It 
 is also called 
 
 II.\PEE MU (fh:' 
 
 abyss). Dr. Liv- 
 ingstone's late 
 r.(;counts show 
 this to be the 
 longest river in 
 the world; risins 
 in or beyond the lake Victoria Nyanza, south of 
 the e(iuator, and emptying into the' Mediterranean 
 at N. lat. 31° ; its course" running through ."6 de- 
 grees, having been traced more than 2700 ms., 
 while it is quite certain that it will be foimd 
 to be 1000 ms. longer. (The .\mazon >,-xtends 
 through 30 degrees, and the ^lis'^ouri and Mis- 
 sissippi together about 35 degrees). There are 
 three chief branches: 1. ThcMlwe, {Dahr el Azral;) 
 drains Abyssinia, and brings Ao\\n the alluvial 
 soil which "fertilizes Egypt. 2. The White (Bahr 
 d Abyad), joins the Blue at Khartoom, the capital 
 of Soodan. 3. The Atbara {bla.ck river), rises also 
 in Abyssinia, and joins the Nile at the north point 
 of the" Island of Meroe. There are no tributaries 
 below the Atbara. The stream is interrupted by 
 several cataracts formed by granite projected up 
 through the sandstone of its oed. Tne first cata- 
 ract is at the south boundary of Egypt (lat. 24°), 
 the ancient Syene, now Assouan; the second, or 
 Great Cataract, is in lat. 22° ; the third in lat. irP 
 45'; the fourth in lat. 18° 45'; and the fifth in 
 18° 20', 100 miles above the fourth. The river 
 
 ?iarts into several branches below the pyramids of 
 _Iemphis and Cairo, and encloses the Delta. The 
 ancients mention .seven branches: 1. Pelusiac; 2. 
 Tanitic; 3. Mendesian; Bucolic (Damietta); 5. 
 Sebennytic; 6. Bolbytene (Rosetta); 7. Canopic 
 (Is. xi. 15). The width, in its lower course, is from 
 half a mile to a mile wide, where there are islands. 
 The water is sweet, especially during the Inunda- 
 tion, and quickly becomes clear by settling its 
 sediment. As Egypt has norain (Zecli. xiv. 17-19), 
 the river supplies water to the soil by its overflow. 
 The annual rise is noticed at Khartoom in April, 
 but is not visible in Lower Egypt before June, and 
 continues until September. The prophet Amos 
 refers to the inundation as a symbol of great power 
 and utter desolation (viii. 8, ix. 5). Job was ac- 
 quainted with the Nile floods, for the word that he 
 uses in ch. xxviii., ver. 10, for rivers, is the plural 
 of the name of the Nile, in the original. Jeremiah 
 also uses it as a figure when speaking of Pharaoh 
 Necho's army (xlvi.). Its waters abound in fish 
 of many kinds (Num. xi. 5); but crocodiles (de- 
 scribed minutely by Job (xli.), and mentioned by 
 Ezekiel (xxix. 3), are becoming very scarce, and 
 are only found in Upper Egypt. The monuments 
 and the ancient \\Titers give accounts of the banks 
 of the Nile as being bordered with flags, reeds, and 
 flowers, especially the lotus, and full of wild-fowls. 
 Now the banks are nearly bare, as prophesied by 
 Isaiah (xix. t5, 7). The papyrus, which was used 
 for making paper, and for boats (which were re- 
 markable for their swiftness— Is. xviii. 2), has 
 entirely disappeared, except in the marshes of the 
 Delta. Ezekiel compares Pharaoh to a crocodile 
 (great dragon) in the Nile, fparing no one (xxi.x. 
 1-5; whale, in xxxii. 2). Moses was exposed on 
 its waters in a boat of papyrus (bulrushes, Ex. 11. 
 
 3). It is said traditionally that Jesus lived on 
 its banks, near Ilelioimlis; and its name is associ- 
 ated with many otluT Bible chara(;ters, such as 
 Abs.ilom, Jacob, Josi-ph, Solomon (whose wife 
 was a daughter of IMuiraoh), besides the captive 
 king t)f Judah, j)ictured on the walls of the temple 
 at Karnac. See Memphis. 
 
 NIM'EAH (j)ure ivatcr). in the "laud of Jaz.er," 
 afterward called Beth Nimrah (Num. xxxii. 3, 36); 
 in the tribe of Gab. Tlu> name Nimrim (fmnt/Lers) 
 is found in several loealitifs cast oi.]t>vihin( Porter). 
 Two miles east of the Jordan, on tlie road from 
 Jericho to Es Salt, are ruins near co))ious fountains 
 (Is. XV. 6; Jer. xlviii. 34). Euscbius says it was a 
 village north of Zoar. If our location of Nimrah 
 is coiTect, Zoar must have been nortli of the Dead 
 Sea. 
 
 NIM'BOD (tJie eu-tremely impioxts rebel). Son of 
 ('usli (Gen. X. 8, 9^. He established an empire in 
 Shinar (Babylonia), the chief cities of which were 
 Babel, Erech, Accad, and Calueh; and extended it 
 northward over Assyria, including the cities Nine- 
 veh, Kehoboth, Calah, and Rcsi-n. There is no 
 authentic account of his liic. The tales of Ctesias, 
 and others, except tluit in the Bible, are gue.s.ses or 
 inventions; and of the great cities which he built 
 very little has been known until within the last 
 twenty-five years, when Layard exhumed the pal- 
 aces, sculptures and inscriptions of Nimroud. See 
 j Nineveh. 
 
 I NIM'SHI (drmoti ovt). Grandfather of Jehu, 
 j generally called th- son of Nimshi (1 K. xix. 16). 
 j NIN'EVEH (Xii<y-nava7i=Mn'tow}i). The an- 
 j cient capital of Assyria. First mentioned in Gen. 
 j X. 11). The country was also called tiie land of 
 Ninirod by Micah (v. 6). Balaam prophesied the 
 captivity of Israel bv Assyria (Nimi. xxiv. 22), 
 and Asaph sings of their alliance with Moab (Ps. 
 Ixxxiii. 8). Jonah was sent to the city about 800 
 I B. C, and Nahum devotes the whole of his book 
 to "the burden of Nineveh," abimt 725 B. C. 
 I Isaiah says that SiMinacherib resided in the city ; 
 ■ and it was prob-ably the scene of his death (is. 
 I xxxvii. 37), while worshiping in the temple of Nis- 
 i roch, his god. The last notice of it is by Zepha- 
 i niah, B. C. 6.30 (ii. 13). Assyria is alluded to as 
 ' having been destroyed, according to prophesy by 
 j Ezekiel (xxxi.), and Jeremiah omits it fron'i his 
 catalogue of all nations (xxv.). The city is not 
 mentioned in the inscriptions of the Persian dy- 
 nasty. Herodotus passed very near, if not over, 
 the site of the city, about 200 years after its de- 
 struction, but does not mention ft, except as having 
 once been there. Xenophon, with his 10.000 
 Greeks, encamped near the site (B. C. 401), but does 
 not mention its name (Anab. iii. 4, 7), although he 
 describes the mounds as they appear now. Alex- 
 ander marched ovrr the very place, and won a great 
 victory at Arbela, in sight of it, but his historians 
 make no note of it. The Emperor Claudius planted 
 a colony there, and restored the name Nineve. 
 Tacitus calls it Ninos, when taken by Meherdates. 
 On the coins of Trajan it is Ninus, and on those of 
 Maximinus it is Niniva; Claudeopolis being added 
 on both coins. Many relics of the Romans have 
 been found ; vases, sctilptures, figures in bronze 
 and marble, terra-eottas, and coins. The site vftss 
 again deserted when Heraclius gained a victor^' 
 over the Persians, A. D. 627. 
 
 The Arabs named their fort,, on the east bank of 
 the Tigris, Xinawi (A. D. 637). The accfmnts of 
 its immense extent are various, and not very reli- 
 able. Diodorus Siculus says the dimensions" were 
 (according as we estimate "his figures, from 32 to 
 60, or even) 74 miles in circuit. The walls were 
 100 feet high, and wide enough for three chariots 
 to drive abreast; flanked by i.">00 towers, each 200 
 feet high (accounts which nave not yet been veri- 
 fied). Layard says: "If we take the four great 
 mounds of Nimi-ud, Koyunjik, Khorsabad, and 
 
 fnrt, rade, P9*h; e, t, 0, Bllent; <; as s; i;h as sh; -Cj-oh as k; y as j; g as in ^fx; a as z; x as gz; g as in llnsjer, liDii; th as in ttina. 
 
NINEVEH 
 
 220 
 
 NINEVEH 
 
 Karamles, as the corners of a square, it will be 
 fouiid to agree pretty accurately with the 60 miles 
 of Herodotus, which make the three days' journey 
 of Jonah." Within this space there are many 
 mounds, and remains of pottery, bricks, etc. 
 
 The name of Nineveh is found on the Egyptian 
 monuments of the date of Thothmes III, about 
 1400 B. C. 
 
 The first notice in modern times of the ruins 
 were by Mr. Rich, in 1820, who brought to London 
 a few bricks, with inscriptions, some cylinders, 
 
 f;ems, and other remains. Layard next visited 
 hem, iij 1840; but Botta, a French consul at Mo- 
 sul, found the first Assyrian monument, which was 
 of value as a confirmation of Scripture. It was 
 soon followed by a great variety of works of art, 
 i a 1844, at Khorsabad, the results of which explo- 
 ration are in the Assyrian room at the Louvre, 
 I-aris. The great work of disentombing the re- 
 mains of ancient Nineveh was performed by Lay- 
 ard, from 1845 to 1850. 
 
 j\n -W^ *-. »■•< 1 1 tnu <-f »o-x()),»kt V 
 
 g p^^lfc^ i^>%^->. i.V'oi tr- Xw ■«^.3r»» "• -» 4^ ,» ■^•ijfl 
 
 BLACK OBELISK OF NmRODP. 
 
 Tlie accounts of Layard's discoveries are pub- 
 lishod in minute detail, filling volumes, and will re- 
 pay the time spent in reading them ; for, besides giv- 
 ing undoubted and truthful glimpses of antiquity, 
 in almost every phase of society, they are as startling 
 and exciting as the wildest romance, both in text 
 and illustration. But far beyond these in value to 
 us are their uses in confirmation of the Scriptures. 
 
 Place and Fresnel discovered, at Khorsabad, co- 
 lossal, human-headed, winged bulls, which were in 
 groups on each side of great doorways ; besides 
 other mythic figures. The most important inscrip- 
 tion that has been brought to light, is that on two 
 of the human-headed bulls from Koyunjik (now in 
 the British Museum), giving an account of Senna- 
 cherib; his wars with Hezekiah, and the capture of 
 Lachish, with pictures illustrating it (See La- 
 chish). Nearly equal in value is the Black Obe- 
 
 lisk of Nimroud ; a piece of black marble, 6 ft. 6 
 in. high, 1 ft. 63^ in. sq. at the top, and 2 ft. sq. at 
 the bottom, the upper half covered with 5 panels 
 of figures, with inscriptions between each panel, 
 and also many lines below the lower one: altogether 
 210 lines. One side, only, is engraved here : the 
 four may be seen in the work on " Nineveh and its 
 Palaces, ' ' by Bonomi. The stoiy may be inferred 
 from the text in 2 K. xvii., xviii. The first panel, 
 at the top, exhibits the king, attended by his eu- 
 nuch, and a bearded officer (perhaps the returned 
 conqueror) ; a captive kisses his foot, and two offi- 
 cers wait the king's orders. The image of Baal, 
 and a circle enclosing a star (the sun ?) are sim- 
 ilar to those on the rocks at Nahr el Kelb. 
 The same images, reversed in position, are in 
 the second panel. One may mean Morning, 
 and the other Evening ; and both, with the figures 
 in the other panels bringing and presenting tri- 
 bute, indicate that the captives were so many, 
 and the tribute so vast, that they consumed 
 the whole day in their presentation. Some of the 
 figures on the obelisk resemble those on the wall of 
 the small temple of Kalabshe, who are enemies of 
 Eaamses II, and are understood to represent Jews 
 in both cases. The inscription, as interpreted by 
 Rawlinson, mentions the receiving by the king of 
 tribute from the cities of Tyre, Sidon, and Gebal, 
 in his 21st year; defeating the king of Hamath, and 
 12 other kings of the upper and lotoei- country (Ca- 
 naan, lower). Dr. Hincks reads the names of Jehu, 
 king of Israel, and dates the obelisk 875 B. C. Dr. 
 Grotefend reads the names of Tiglath Pileser, Pul, 
 and Shalmanassar, and refers to the accounts in 
 Isaiah (xx.), and Nahum (iii.). 
 
 Sargon's name was found in another inscription, 
 with his title, Shalmaneser, and the account of the 
 capture of Samaria (which in Assyrian is Sama- 
 RiNA). He carried off 27,280 families, and placed 
 colonies, in their stead, of people from Assyria (2 
 K. xviii.). The king of Egypt is called Pirhu 
 (Pharaoh), and Heliopolis is Eabek (Ea— ran, 
 bek — city). Ashdod, Jamnia, Hamath, Bersea, 
 Damascus, Bambyce, and Charchemish, are men- 
 tioned among his captures. He is also styled the 
 conqueror of remote Judaea. He had a statue and 
 inscription in his honor on the island of Cypress. 
 The son of this king was Sennacherib, who built 
 Koyunjik; and in the great palace there were found 
 inscriptions in honor of his capture of Babylon 
 from Merodach-Baladan (2 K. xx. 12; Is. xxxix. 
 1); and cf Sidon, under King Luliya; and of his 
 expedition into Judsea, in which occur the names 
 KHAZAKiYAHTJ (Hczekiali), UKSALiMA (Jerusa- 
 lem), and YAHTJDA (Jews). The king of Pelusium 
 is mentioned. The tribute of Hezekiah, as re- 
 corded, consisted of 30 talents of gold, 300 talents 
 of silver, the vessels and ornaments of the Temi)le, 
 slaves, both boys and girls, maid-servants and men- 
 servants— confirming the Scripture account (2 K. 
 xviii. 13-16). 
 
 The tells or mounds (see Ezr. ii. 59; Ez. iii. 
 15; 2 K. xix. 12) which are scattered all over the 
 region watered by the Euphrates and Tigris and 
 their confluents, contain the remains of Assyrian, 
 Babylonian, and Persian occupation. They vary 
 in size from 50 to 150 feet high, and also much 
 more in length, being from a few rods to several 
 miles in extent. Those forming what is now called 
 Nineveh are Koyunjik, which is 3,900 feet long by 
 1500 wide and 96 high; Ni'by Tu7im (traditional 
 tomb of Jonah), about 40 acres in extent ; Khor- 
 unbad, 6,000 feet square; Sdamieh, 410 acres ; 
 Nimrud, 1,000 acres : and in this group of mounds 
 (called Nimroud) there are indications of more 
 than 100 towers, at regular intervals. On the S. 
 W. of this group there is a mound 2,100 feet by 
 1,200, with a cone at one corner (N. W.) 140 feet 
 high. 
 
 A treasure-house of records, such as is alluded 
 
 *,6, 1, o, u, y,long; S,S,i,5, u^ y, short; c^re, far, last, fall, what; thSre, veil, term; pique, firm; done, for, do.'^^olf, fo'od, fo"bt; 
 
NINEVITES 
 
 221 
 
 NORTH 
 
 toby Ezra (v. 17, vi. 2), was found at Koyunjik, 
 filled with the archives of the empire, written on 
 tablets of terra-cotta, and in pt^rlect order and 
 preservation, piled from the lioor h) the ceihng, 
 most of which were sent to the British Museum. 
 
 NDf 'E VITES. Inhabitants of Nineveh (Luke xi. 
 30). 
 NI'SON (Esth. xi. 2). 
 
 NIS ROCH (lleb.). The name of an idol of 
 Nini'veh (2 K. xix. 37). 
 
 NI TRE (Ileb. nether). Used as 
 a wash (Jer. ii. 22). This substance 
 is not the same as our nitrate of po- 
 tassa. Natron was and is now used 
 by the Egyptians for wasliing clothes, 
 for yeast and for soap; also as a cure 
 for toothaclie mixed with vinegar. It 
 is found in the soda lakes of Egypt, 
 50 miles W. of Cairo. The Natron 
 lakes of Egypt were early occupied 
 by hermits, who built large and fort- 
 like monasteries, where, for ages, the 
 study of the Christian religion was 
 pursued, and its practice kept up, 
 with the severest ritualistic forms. 
 Their libraries were found, after 
 several centuries of neglect, to contain valuable 
 copies of the Gospels, homilies, and books of 
 church services. 
 
 NOADI'AH (with whom Jah convenes). 1. Son of 
 Binnui (Ezr. viii. '63). — 2. Noadiahthe prophetess 
 (Neh. vi. l-i). 
 
 NO'AH (noach, to rest, or give comfort.) The 
 second head of the human race, as Adam was the 
 first. From his birth to the age of 500 years there 
 is a blank in his history. Society in his day had 
 become sadly corrupted by the custom of intermar- 
 riage of different races, especially of two distinct 
 reli'sjious communities, called "The sons of God" 
 (Elohim) and "The Sous of the Man" (Ila- 
 Adam) . Tliere were also Nephilim, men of vio- 
 lence, who turned peaceable society upside down. 
 The "Sons of God" (bene-elohim) were the de- 
 scendants of Seth, and worshipers of God; the 
 "Sons of the Man" were descendants of Cain, 
 and probably idolaters. The union of the two fam- 
 ilies or races produced a mixed condition of re- 
 ligion, which could not be pure . 
 
 Another interpreter understands Bene Elohim 
 to have been a race distinct from Adam's, and 
 dating long before his ci-eation, and therefore an 
 inferior race, idolatrous and wicked, and therefore 
 the name means "worshipers of false gods," as 
 the Israelites are called children of God the Father. 
 The daughters of men would then be of Adam's 
 race. This supposition is against the received text 
 in the first three chapters of Genesis. Anotlicr 
 theory was long popular in the Church: that the 
 "Sons of God" were angels, an intermediate race 
 of spirits who have the power of assuming the hu- 
 man form. But as we have no evidence of any 
 such appearance in our day it is very difficult to 
 have faith in the supposition. If we were to re- 
 ceive the Book of Enoch as inspired, which claims 
 a date of 1000 years before the Flood, we sliould 
 have the record of a belief in such occurrences in 
 that age, and some excuse for such a belief in our 
 day. But that book is rejected by all Christians, 
 except the Abyssinians. 
 
 The offspring of this mixture of races were men 
 noted for strength and courage, Nephilim (giants 
 in the A. V.), violent men. If the Nephilim of 
 Canaan were descendants of tliose mentioned in 
 Genesis (vi. 4), the fact is a strong evidence against 
 the universality of the Deluge (S(»e Giants, Del- 
 uge, Genesis). Noah's Ark, and the Deluge are 
 described in other places. The first act of Noah, 
 after the Deluge, and the escape from the Ark, was 
 to build an altar, and offer sacrifice to God, of every 
 
 clean beast, and every clean fowl. New blessings 
 and new laws are given to iium, especially concern- 
 uig liuman life, isoali's last act was tlie cursing of 
 Ham, and the blessing of his other sons. Tliis is 
 believed to have been tlie origin of tlie color of the 
 Negro (sons of 11am), aiul of the idolatrous tend- 
 encies of the Canaanites. When the sons of Israel 
 (Shem) took possession of tlie country of Canaan, 
 then Canaau became a servant to Shem; he became 
 tlie slave of Japliet when Tyre and Carthage were 
 taken by the Greeks and Komans (Japhet). For 
 
 DETAILS AT MlllMI. 
 
 Japhet to dwell in the tents of Shem, was when 
 Japhet received the knowli 'dge of the true God from 
 Shem, that is, by the Hebrew Scriptures. Noah 
 lived 350 years after the Deluge, and must have 
 witnessed the confusion of tongues, and the disper- 
 sion from Babel. It is supposed that he had no 
 other children than those named. See Genesis, in 
 tlie History of the Books, for a notice of several 
 traditions of Noah, and the Flood, in various count- 
 ries. 
 
 NO'AH (motion) 
 (Num. xxvi. 33) 
 
 Daughter of Zelophehad 
 
 NO-A'MON (jwpidous No). (Nahum iii. 8; Ez. 
 XXX. 14, 15). Identical with Thebes. Multitude of 
 No (Jer. xlvi. 25). See Thebes. 
 
 NOB {hi'jh). David fled from Saul and came 
 to Nob (i Sam. xxi. 1), which was near Ana- 
 thoth (Neh. xi. 32). There are on a conical 
 hill, 2% miles N. of Jerusalem, traces of a small, 
 but veiy ancient city — cisterns hewn in the rock, 
 large hewn stones, and ruins of a small tower, 
 besides otlier indications. From the sunmiit, Zion 
 is in plain view (Is. x. 32). 
 
 NO'BAH (^ 5ns?'Aw/). (SeeKENATH). Most of 
 tlie chief towns of the Hauran have traces of the 
 architectural magnificence that Borne lavished on 
 her colonies. Tlie tanks, bridges, and many houses 
 are solidly built, and even at this late day nearly 
 as good as new. 
 
 NO 'BAH. An IsraeUte warrior (Num. xxxii. 
 42). 
 
 NO'BLEMAN. A man of high rank (John iv. 
 46, 4'J). 
 
 NOD (fight). 
 
 NO 'DAB (nobility). The name of an Arab tribe 
 (1 Chr. V. 19). 
 
 NO'E. The patriarch Noah (Job iv. 12). 
 
 NO'EBA. Nekoda 1 (1 Esd. v. 31) . 
 
 NO'GAH (bright). Son of David (1 Chr. iii. 7). 
 
 NO'HAH (rest). Son of Benjamin (1 Clir. viii. 2). 
 
 NON. Nun. Father of Joshua (1 Chr. vii. 27). 
 
 NOPH. Moph, Memphis. (Is. xix. 13). See 
 i Memphis. 
 
 ' NO'PKAH (W'JsO- Only mentioned in the frag- 
 ment of an ode, compos(>d In' the Amorites after 
 their capture of Heshbon from" the ]Moabites (Num. 
 xxi. 30), and quoted by ISIoses. A city between 
 Heshbon and Medeba. Lost. 
 
 NORTH (Heb. zaphon; Gr. borrhm). As denot- 
 ing the northern (]uarter (Gen. xiii. 14; Ex. xxvi. 
 20, 35; Luke xiii. 29); "Land of the North" (Jer. 
 
 furl, rude, push; e, i, 0, bilent; ; asg; 9h as sh;-e,<ih as k; gas j; gas in get; gasz; j asgz; a asm ligger, liok; tt as iu ttluo. 
 
KOBE 
 
 222 
 
 OATH 
 
 lii. 18). Also expressed, relatively, to the direction 
 of the haud. 
 
 NOSE (lleb. AF, tM organ of srnell), (Prov. xxx. 
 33). Figuratively, as " auger " in (ieu. xxvii. 45, 
 or "wrath," (Geu. xxxix. 19) suggested by hard 
 breathing. Heb. appayim {hco bi'eathing holes), is 
 translated "nostrils" in Geu. ii. 70. 
 
 KOSE-JEWEL (Heb. nezem) . A ring of metal- 
 gold or silver — passed through the right nostril, 
 worn for ornament by v^'omen in the East (CJcn. 
 xxiv. 22). It is usually from 1 to 3}4 ins. in diam- 
 eter. Beads, corals, aiid jewels, are strung upon 
 it. Oknaments. (See Cut, p. 82.) 
 
 NOVICE (G-r. neojjMitos). A new convert (1 
 Tim. ui. 6). 
 
 NTJM'BER. Hebraic numerals were denoted by 
 letters. At a later period this was the mode of 
 notation, as seen in the Maccabsean coins. Certain 
 numbers were used as figurative representations, 
 and not actual quantities, such as, 7, 10, 40, 100, 
 which represent completeness. 7 is thus used as 
 "seven-fold" in Gen. iv. 24; seven times (meaning 
 completely) in Lev. xxv. 24, and Ps. xii. 6 ; as also 
 the general use of tlie nuniber 7. 10 was a number 
 of especial selection. The number 12 was specially 
 mystical, and is found in manj^ instances; as 12 
 months, 12 tribes, 12 loaves of shewbread, 12 disci- 
 ples or apostles. 40 was also very mystical; as 40 
 days of Moses; 40 years in the wilderness; 40 days 
 and nights of Elijah in the Aviklemess, and of 
 Jesus on the mount; 40 years each the life of sev- 
 eral kings and judges, feeventy-fold, as in Gen. iv. 
 24, Matt, xviii. 22, etc. The mystic number 6G6, in 
 Eev. xiii. 18, still remains the subject of contro- 
 versy. One theory suggests the numerals to mean 
 Lx., in Gr. lateinos (Lat. latinus), beast, or kingdom. 
 
 NUMBEEING. See Population. 
 
 NUMBERS. See History of the Books. 
 
 NUME'NIUS {new moon). Son of Aniiochus. 
 He was sent on an embassy to Rome and Sparta to 
 renew the friendly con^iections with the Jews, B. 
 C. 144 (1 Mace. xi'i. 16, 17). He was again sent, 
 B. C. 141 (xiv. 24). 
 
 ©\ 
 
 O 
 
 OAK. There are several Hebrew words which 
 are rendered oak in the A. V., as el, to be strong 
 (Gen. xiv. 6); elah, terebinth (Is. vi. 13); elon, 
 oak (Gen. xiu 6); ilan, strong tree (Dan. iv.); 
 ALLAH, an oak (Josh. xxiv. 2ti); allon, evergreen 
 oak (Hos. iv. 13). The most noted trees were 
 Abraham's oak at Mamre, the oak at Shechem, of 
 Deborah, Rebekah's nurse, of the wanderers. 1. 
 el (ael), to be strong (Gen. xiv. 6); the plural of 
 el is ELiM, also eloth and elath. Elim is the 
 name of the place where there were 70 palm trees, 
 the word el, instead of meaning oak, is used in 
 that instance for grove, elim, groves (Ex. xv. 27). 
 There was also a palm grove at Akabah. In Is. i. 
 29, elim means oaks, the same word in Is. Ixi. 3, 
 and Ez. xxxi. 14, means any thrifty, large tree. — 2. 
 alah, the terebinth. The most noted one was 
 Abraham's Oak at Mamre, where the three angels 
 appeared to him. It is now represented by an oak 
 (Thomson thinks it was an oak and not the tere- 
 binth) of the species Quercus-pseudo-coccifcra. (See 
 cut on pag« 3).— 3. elon, some kind of oak. Trans- 
 lated plain in the A. V. and in the Targum. — 4. 
 ILAN, strong tree (Dan. iv., only), and possibly an 
 oak. — 5. ALLAH, an oak (Josh. xxiv. 26, only).— 6. 
 ALLON, evergreen oak (IIos. iv. 13), and also the 
 Ilolly-leaved oak; the Hairy-cupped oak; the 
 priclily-cupped; the Kermes, which fui'nishe; the 
 insect used in dyes (Is. i. 18, scarlet). 
 
 The oak forests of Bashan were noted in the 
 earliest times (Is. ii. 13; Ez. xxvii. 6; Zech. xi. 2), 
 and they are still extensive and contain several 
 varieties of very fine trees. Besides these, there 
 are others scattered all over the country, 
 both in the hilly districts and on the mountains. 
 Mount Carmel, Anti-Lebanon (west slopes), Leba- 
 non (east slopes, and niaiiy ravines), and the Hill 
 Country of Galilee and Judtea, are supplied with 
 scrubby oaks 10 to 15 feet high, bearing acorns in 
 great quantities, useful for bread. Where the 
 ground is now stripped of trees of all kinds, its 
 roots are often found and dug for fuel. The largest 
 tree of this .species is that near Hebron, called 
 "Abraham's Oak," which is 23 feet in girth, and 
 shades a space 90 feet across. The nut-gall bear- 
 ing oak is plentiful in Galilee and Asia Minor. 
 
 The Valonia oak is valuable for its tannin, con- 
 tained in the acorn cups. It is probable that this 
 was the "Oak of Bashan" (Q. cegilops). 
 
 There are many storied oaks in Palestine. Ee- 
 bekah's nurse, Deborali, was buried under one at 
 Bethel (Gen. xxxv. 8) • Saul and his sons, uiuler 
 another in Jabesh (1 Chr. x. 12). The national 
 covenant was commemorated by a monument un- 
 der an oak at Shechem, by Joshua (xxiv. 26); Ja- 
 cob hid the stolen images under the same tree 
 (Gen. xxxv. 4) ; Absalom was caught by his hair 
 in one in Bashan; Gideon saw an angel under an 
 oak in Ophrah (Judg. vi. 11), and many were the 
 shelters of altai's for both true and false worship. 
 The Arabs now have a superstition that s])irits, 
 jin (called Jacob's daughters), live in oak trees, 
 and they hang rags of all kinds on the branches 
 as charms against tliem. 
 
 OATH. An appeal to Divine authority to ratify 
 the truth of an assertion (Heb. vi. 16). Calling 
 God to witness, as, ' ' God do so to me, and more, 
 also, if," etc. (Ruth i. 17; 1 Sam. ii. 17). Idolators 
 swore by their false gods. Many frivolous forms 
 were used, as, "By the blood of Abel;" "By my 
 head;" "By the Temple," etc. Jesus was asked 
 by the higli-priest to swear, "By the living God," 
 to the truth of what he was te'aching of nimself 
 (Matt. xxvi. 63). Jesus is believed to have prohib- 
 ited profane, and careless, or false swearing — not 
 teUing the truth under oath. It appears that Jesus 
 
 fave testimony on oath before the high-priest, and 
 'aul did not teach against it (Gal. i. 20; ICor. xv.31; 
 
 a, ^, ^, 3, y., f, long; a, 6, 1, 5, ii, f, sliort; cJlre, «-•, la»t, fjll, what; thire, vgil, term; v'iiae, firm; done, f6r, <Jq. wolf, fo-od, foot; 
 
 V • 
 
 o /^5yo cr * O IJTO O" H p €^ 
 
 GREEK MS. A. E. 1000. — St. Johtl 1. 1, 2. 
 
 NUN (afsh). 1. Father of Joshua (Ex. xxxiii. 
 11). — 2. The fourteenth letter of the Hebrew al- 
 phabet (Ps. cxix). Writing. 
 
 NURSE. The position of the nurse when one 
 was wanted, was one of much honor and import- 
 ance (Gen. xxiv. 69). Child. 
 
 NUTS (Botnim and Egoz). Spoken of as among 
 the good things of the land to be taken by Jacob's 
 sons to propitiate the governor of Egypt. This nut 
 was most likely the Pistacliio. Bo'I'nim (Pistachio 
 Town), a town of Gad (Josh. xiii. 26), probably 
 derives its name therefrom. The word egoz occurs 
 in Cant. vi. 11, and probably means walnut. One 
 Arabic term (derived from tne Persian) for walnut 
 is Mws; another is chusf, which means tall tree. 
 Walnuts were anciently very plenty around the 
 Sea of Galilee. They are still cultivated near 
 Sidon as an article of commerce. 
 
 NYMTHAS (bridegroom). A rich and devoted 
 Christian in Laodicea. His house was used as a 
 chapel (Col. iv. 15). Some ancient manuscripts 
 say Nyinphas was a woman, a view which is 
 adopted by the Greek Church. 
 
OBADIAH 
 
 223 
 
 OINTMENT 
 
 2 Cor. i. 23). There would seem to be no use for | OC'RAN {afflicted). Father ot Pagiel (Num. i. 
 
 oaths aiuont; genuine Christians, living in the jpres- 1 13). 
 
 ence of God, but they are useful in dealing with | o'DED {erecting). 1, Father of Azariah (2 
 
 those who do not live a Christian life. When men ciir. xv. 1, 8).— 2. A prophet who secured the re- 
 
 overywhere, and at all times, i)reler the truth to icaso of the captives Iruni Judah (xxviii. 9). This 
 
 lies, then oaths may be dispensed with. The forms incident in the history of the Kingdom of Israel is 
 
 or actions in taking an oath, anciently, were :— 1. j in pleasant contrast to many others. A whole 
 
 Lifting up the hand (Gen. xiv. '11). 2. Putting the army were liberated, clothed and fed. 
 
 hand on the head of the accused (Lev. xxiv. U) ODOL'LAM. Adull.vm. Beit Ula. 
 
 .5. Putting the hand under the thigh (Gen. xxiv. 2), nT»ma-«-D''c-ire< m ■ * « ^ u i • i t 
 
 by both parties (Jos.), 4. btandiug before the alLar, tJmn (? M^, Jmx S) ^ by Jona- 
 
 or looking towards .Icrusaiem (I K. viii. 31). 5 
 Dividing a victim (as a lamb), and i)a«sing between 
 the pieces (Gen. xv. 10). 6. Placing ihe hands on 
 tlis Book of the Law (Ex. xxiii. 1). The crime of . . 
 
 Perjury was strongly condemned. It was taking i t r a n s 1 a t e d sin 
 the Lord's name in va'in. If a man gave false wit- (I^ev. xix. 17; 
 ness, he received the punishment tliat he tried to xx. 20, etc.), also 
 inflict on another by his perjury (Plv. xx. 7; Lev. i fault in Gen. x!i. 
 xix. 12). Women were not periuiUed to give evi- 
 dence on onth (Deut. xix. 17). The Mohammedan 
 swears on the open Koran : Mohammed swore "By 
 the setting of the stars. ' ' Bedawin Arabs touch the 
 middle tent- pole, and swear by the life of the 
 owner. The Romans were strict with men luider 
 oath (authority in Matt. viii. 9; Acts xvi. 27, 
 xxvii. 42). 
 
 OBADI'AH {servant of Jah), also written Aba- 
 DiAS and Abdias. 1. Ancestor of some mentioned 
 in tiie genealogies of Judah (1 Chr. iii. 21),— 2. 
 Son of Izrahiali (vii. 3). — 3. Son of Azel (viii. 38, 
 ix. 44).— 4. Son of Sheinaiah (ix. 1(5). Aeda 2 a 
 musician in the Temple-choir (N^eh. xii. 2.';). — 5. A 
 captain in David's army (1 Chr. xii. 9). — 6. A 
 prince who taught in Jehoshaphafs reign (2 Chr. 
 xvii. 7).— 7. Son of Jeliiel (Ezr. viii. 9). — 8. A 
 priest who signed the covenant with Nehcmiah 
 (xi. 5).— 9. One of the twelve prophets. See His- 
 tory OF THE Books. — 10. An officer of high rank 
 in Ahab's palace (1 K. xviii. 3). During the fierce 
 persecution of the prophets by Jezebel he con 
 
 OFFENCE. The 
 
 Ileb. HKT or CHET 
 
 (Ec'cl. X. 4), is 
 
 9. MICHSHOL (1 
 
 Sam. XV. 31; Is. 
 viii. 14), "stumb- 
 ling block," Gr. 
 skandaloinw Matt. 
 xvi. 23; xviii. 7; 
 Luke xvii. 1. To 
 
 eat with offence is to eat so as to be an occasion of 
 sin in another (Kom. xiv. 20). " A temptation to 
 sin," "perplexity," "danger," " that wliich pro- 
 duces disgust," etc. 
 
 OFFEND, TO (from Lat. ofendo). Offence, as a 
 breach of the law, is alluded to in Rom. v. 15, 17; 
 as an offered excuse for sin in Matt. xv. 12; John 
 vi. 61. 
 
 OFFERING. (See Sacrifice). 
 
 OF TIGER (Heb. nezib, saris, pekah, pekud- 
 DAH, PAKLD, RAB, shoter), and others, ara terms 
 convejing various meanings, from a commander 
 of an army to a simple messenger of a court of 
 justice (John vii. 32, 45, etc.). Jn Luke xii. 58, 
 
 cealed a hundred of them in caves and fed them i ^}]'^l^ appears p}-akter{a dtf^r)— Revenue officers, 
 
 with bread and water (vs. 4, 13). — 11. Father of 
 Ishmaiah (1 Chr. xxvii. 19). — 12. A Levite, over- 
 seer of the workmen on the Temple (2 Chr. xxxiv. 
 12). 
 
 O'BAL {bare district). Son of Joktan (Gen. x. 
 28). Ebal. 
 
 OBDI'A (1 Esd. V. 38; Ezr. ii. 61). 
 
 O'BED {serving). 1. Son of Boaz and Ruth 
 (Ruth iv. 17). The Book of Ruth gives an inter- 
 esting account of his birtli and the social and re- 
 ligious life of the Israelites at that time. — 2. A 
 descendant of Jarha (1 Chr. ii. 37, 33).— 3. One of 
 David's men (xi. 47). — 4. Son of Shemaiah, first- 
 born of Obed-edom (xxvi. 7).— 5. Father of Aza- 
 riah. A captain (2 Chr. xxiii. 1). 
 
 (1 Mace. X. 41, xiii. 37). Ruperites, bailiff or some 
 iuierior officer (Matt. v. 25). 
 
 OG {crooked). King of Bashan, ruler over sixtv 
 cities. He w'as one of the giant (violent, strong) 
 race of Rephaim (Josh. xiii. 12). This race was 
 probably Shemite in origin, dating earlier than the 
 Cauaanites. Og's couch (palanquin, Amos iii. 12), 
 is described as of iron, 15 ft. 9 in. long, and 6 ft. 
 wide (Deut. iii. 11). Tliis would indicate Og's 
 liight at 9 feet at least. 
 
 O'HAD {union). Son of Simeon (Gen. xlvi. 10). 
 
 O'HEL {home). Son of Zerubbabel (1 Chr. iii. 
 20). Hasadiah. 
 
 OIL. The Olive was the chief source of oil 
 (See Olives). (Ez. xvi. 13). It was used 
 
 O'BED-E'DOM {serving Edom). 1. A member of | the preparation of meat offerings in the Temple 
 
 the family of Kohath (2 Sam. vi. 10, 11). After 
 the death of Uzzah, the ark which w^as being taken 
 to the city of David was carried into the house of 
 Obed-edom, where it remained three months (1 
 Chr. XV. 25).— 2. Son of Jeduthun (1 Clu". xvi. 
 38).— 3. Treasurer of the Temple (2 Chr. xxv. 
 24). 
 
 O'BETH. Ebed, the son of Jonathan (1 Esd. 
 viii. 32). 
 
 (Lev. v. 11, vi. 21). The second pressing was used 
 for lamps. Oil was an important article of mer- 
 chandise (1 Chr. xxvii. 28; Ez. xxvii. 17). See 
 Ointment. Olive. 
 
 OIL-TREE (Heb. 'ez shejcen). A tree bearing 
 fruit resembling that of the ohve (Is. xii. 19). 
 Olive. 
 
 OINT'MENT (Heb. shamak, to be fat; kokah, to 
 
 n-RTt /..^.-./•^^/T,.. ..^^v,»7^^ K^ T.A.-r^„rv,i-^ ^\.^ itnoiVfi; MiuKAHATH, the vessel for holding the per- 
 BIL {cM^f of the camels) . An Ishmaelite who f,,,„p ' oinhnpnt- mtsmaw nil OintiiiPnt wos -» 
 had charge of a herd of camels (1 Chr. xxvii. .30). geSa? tenn tor ' ' "'"tment ^\as a 
 
 0"BOTB. {bottles). Encampment in Moab. Lost. 
 (Num. xxi. 10). 
 
 OCHI'EL (1 Esd. i. 9). 
 
 CHIM. Heb. translated "doleful creatures" 
 in Is. xiii. 21. Some creature uttering doleful 
 screeches, perhaps an owl. 
 
 OCIDE'LUS. Error for Jozabad in 1 Esd. ix. 22 
 (E'.r. X. 22). 
 
 OCI NA (Judith ii. 28). Name for Accho. (See 
 William of Tyre). 
 
 general term for perfumes, cosmetics, for sub- 
 stances used for medicinal, sacred, and ceremonial 
 purposes. Olive oil formed the body of these oint- 
 ments. A particular ointment was appointed for 
 use in conseci'ation (Ex. xxx. 23, 33, xxix. 7, xxxvii. 
 29, xl. 9, 15), of myrrh, cassia, sweet cinnamon, 
 sweet calamus and olive oil. With this, also, the 
 furniture of the Tabernacle was anointed. Dead 
 bodies were anointed with both ointment and oil. 
 Christ refers to this in Matt. xxvi. 12; Mark xiv. 
 38; Luke xxiii. 56. It was largely used in medical 
 
 foil, rude, ptjsli; e, i, 0, silant; ?as s; ^h an sli;-o,-eha«lr; g.^s J; gas In get; g as z; ?a« gz; n as in liijirer, Uuk; ft as In ttlna. 
 
OLAMUS 
 
 224 
 
 OLIVES 
 
 treatment, alluded to by Christ in curing the blnid 
 man (Is. i. 6 ; John ix. 6 ; Jer. viii. 22 ; Rev. iii. 
 18) . As a cosmetic for the face, so common with 
 the Greeks and Romans, it was also used by tlie 
 Egyptians and Jews, and is now by the inliabi- 
 tants of Palestine to this day. Allusion is made to 
 the use of ointments in Ruth iii. 3; Eccl. vii. 1, ix. 
 8 ; Prov. xxvii. 9, 16 ; Matt. xxvi. 7 ; Luke vii. 42 ; 
 Rev. xviii. 13. 
 
 OL'AMUS. Son of Bani (1 Esd. ix. 30). 
 
 OLD-GATE. A gate of Jerusalem (Neh. iii. 6). 
 
 OLD TES'TAMENT. See History of the Books. 
 
 GEEEK MS., A. D. 960. — John i. 1-3. 
 
 OL'IVE. (Heb. zayith, or zait). A tree from 
 15 to 30 ft. high, bearing berries, smooth, like an 
 oval plum, violet color when ripe, having an oily 
 pulp, and a hard, rough stone. The leaves are 
 like the willow, and of a dull, olive green, on the 
 smooth, upper surface, and silvery pale on the 
 downy, under surface. The flowers are small and 
 white. See cut, p. 37. 
 
 The body of the tree dies at the heart and stands 
 up on several legs (see cut on page 114). The bark 
 of old trees is very rough, like that on old willow 
 trees. They live to a great age. (See Uethsem- 
 ane) . A sacred olive tree was kept in the court 
 of the Temple of Pandrosus, on the Acropolis, 
 Athens; and the allusion in Ps. Iii. 8, would imply 
 that they were grown in the Temple Court on 
 Zion. 
 
 The best olive-oil is now raised where, before the 
 Christian era, the tree was almost unknown, in 
 Italy and Spain, and where millions depend on it 
 for half their living. The trees are planted by 
 cuttings. If the slip is from a wild olive it must 
 be grafted from a good one. The Church is a cul- 
 tured olive tree, and Gentilism a wild olive tree 
 (Rom. xi. 10-24). The wild tree bears but very 
 few berries, and scarcely any oil can be got from 
 them. 
 
 Olive orchards are as common in the East around 
 every village as apple orchards are in the United 
 States. Anciently it was exported from Palestine 
 to Egypt (Ez. xxvii. 17; IIos. xii. 1). Moses 
 sings of "oil out of the flinty rock," in one of his 
 odes (Deut. xxxii. 13), which indicates that then, 
 as now, the best soil for the olive was the chalky 
 marl, witli flint, and just mould enough to cover 
 the roots. The text may have alluded to the oil 
 mills and presses, where the oil comes out of the 
 rock, for the press vat is often hollowed out of a 
 large rock. 
 
 The tree bears in its seventh year, and a good 
 crop in its fifteenth, and continues to bear for sev- 
 eral hundred years. The crop is yielded every 
 other year, and a large tree will produce from ten 
 to fifteen gallons of oil. The yield by the acre is 
 about one hundred dollars. 
 
 It is their substitute for our butter and lard. 
 Many dishes are cooked in olive oil. The lamp is 
 supplied with it ; and the second pressing (not so 
 pure), is used in making soap. The orchards or 
 groves are carefully guarded near harvest time, 
 and the rulers announce the day for gathering the 
 berries, which begins in October. The general 
 harvest is in November. The trees are shaken, 
 and beaten with poles, but a few always remain 
 for the gleaning of the poor. The .shaking of the 
 olive tree is a cold, wet, laborious operation, as it 
 
 occurs in the winter, when rain and cold winds, 
 and frost are frequent. 
 
 OLIVES, MOUNT OF (har-hazzathim, Zech. 
 xiv. 4). "Before Jerusalem, on the east." Re- 
 ferred to as tlie " ascent of Olivet " in other places 
 (2 Sara. XV. 30, etc.) in the Old Testament, and the 
 various changes of the same in the New (Luke xix. 
 29; Acts i. 12). The first mention of the mount is 
 at the time David fled over it, and the last is the 
 triumphal progress of tlie Son of David over its 
 slopes. The description, written, perhaps over 
 2,500 years ago, is now a good one. It is near 
 Jerusalem— a ravine between them — olive-trees 
 (Neh. viii. 15; Mark xi. 8), and gives a very dis- 
 tinct view of the Temple site and the city from its 
 summit, where there is now a chapel (2 Sam. xv. 
 23, 32). Solomon built chapels for the worship of 
 Ashtoreth, Chemosh, and Milcom, heathen divini- 
 ties, on a part of Olivet called the " Mount of Cor- 
 ruption " (2 K. xxiii. 13), which some believe to be 
 the highest summit, where the chapel of the As- 
 cension now stands— the same spot that was held 
 sacred by David. 
 
 Olivet is a ridge, 300 feet higher than the Temple 
 site, and a mile long, north and south, divided into 
 three or four summits, which are named — com- 
 mencing at the noi-th- 1. Viri Galilpei, also Vine- 
 yard of the Sportsman; 2. Ascension, by the Arabs 
 Jebel et Tur; 3. Prophets; and 4, Offense, Arab 
 Baten el Raioa, Belly of the Winds. During the 
 middle ages the mount was dotted all over with 
 chapels, or monuments of some kind, marking the 
 localities selected as the sites of interesting events 
 recorded in Scripture; among which are the tombs 
 of the Virgin, Joachim, and Anna, near Gethsem- 
 ane (in which are the Cave of Christ's Prayer and 
 Agony, the rock on which the tliree disciples slept, 
 and the place of the capture of Christ; spot on 
 which the Virgin witnessed the stoning of Stephen; 
 where her girdle dropped at the time of her As- 
 sumi^tion; where Jesus wept over the city (Luke 
 xix. 41); where Jesus first said the Lord's Prayer 
 — (the Beatitudes were also pronounced here); 
 where the woman taken in adultery was brought 
 to him; Tombs of the Prophets (containing Hag- 
 gai and Zeehariah); cave in which the Apostles 
 wrote the Creed; where Christ spoke of the judg- 
 ment to come; Cave of St. Pelagia, and of Huldah, 
 the prophetess; Place of the Ascension; where the 
 Virgin was warned of her death by an angel; spot 
 from which the Apostles witnessed the Ascension 
 (viri Galilgei=men of Galilee); where the three 
 Marys saw Jesus after his resurrection. All of 
 these places on the side toward the city. On the 
 slopes, south and east, the place of the barren fig- 
 tree; Bethphage; Bethany (house of Lazarus, and 
 the cave, or tomb); stone on which Christ sat 
 when Mary and Martha saw him. Only three of 
 these command our special attention — Gethsemane, 
 the place of the Lamentation, and the place of 
 Ascension. (See Gethsemane). Stanley says 
 that the Lord's " triumphal entry " must have been 
 on the road, not over the summit, but the longer 
 and easier route round the south shoulder of the 
 mount (between the summit called the Prophets 
 and that called the Mt. of Corruption), which has 
 the peculiarity of presenting two successive views 
 of the city, just before and after passing a slight 
 elevation "in the path. Ezekiel mejitions Olivet in 
 his wonderful vision (xi. 23) ; and Zeehariah says 
 of the Messiah, "His feet shall stand in that day 
 (of the destruction of Jerusalem) on the Mount 
 of Olives " (xiv. 4). 
 
 Jesus stood somewhere on its brow when he pre- 
 dicted the overthrow of the city (Mark xiii. 1). 
 
 The whole mount is now called by the Jews 
 Har-hammishkah, mount of corruption or destruo- 
 tion. 
 
 Tiiere are three paths leading from near Geth- 
 semane to the top of Olivet, besides the road to 
 
 fi, S, 1, d, ti, ^, long; &, 6,1,5, uy, short; cS,re, far, last, f^ll, what; thSre, v§ll, term; pique, firm; done, f6r, dg, wolf, food,fo~ot; 
 
OLYMPAS 
 
 225 
 
 ONIONS 
 
 Jericho. The first leads north of the central sum- 
 mit (Ascension) to the little villajre near the top 
 (see map, p. 151). The second passes the Cave of 
 Pelasia, in '<^ <lirect course up the mount to the 
 church and vilhif^e. The third runs near the Tomb 
 of the Prophets and ends at the same village. The 
 fourth is the road to Bethany and Jericho, and 
 passes between the Mt. of Ottense and the Tomb 
 of the Prophets. This is now, as it must have 
 been anciently, the usual route for caravans and 
 all large parties. Coming from Bethany you may 
 get two views of the city: the first, of tlie southeast 
 corner of the Temple site and Zion. The road then 
 descends a slight declivity, and the city is hid be- 
 hind a ridge of Olivet. A few rods further the 
 path rises steeply up to a ledge of smooth rock, 
 where the whole city is seen in one view. It is al- 
 most the only really authentic spot on Olivet or 
 near Jerusalem that is not marked by a church, 
 chapel or tower, and is the only one that is located 
 without controversy (see view, p 154). 
 
 OLYM PAS (Gr. given by 
 heaven). A disciple at Rome 
 
 (Rom. xvi. 15). Tradition 
 says he was of the 70, and 
 died A. D. 69. 
 
 OLYM PIUS. A title given 
 to the Greek deity, Zeus 
 
 (Jupiter), (2 Mace. vi. 2), 
 
 from his residence on Mt. 
 
 Olympus, in Greece. 
 OMAE'RTJS. Amram, son 
 
 of Bani(lEsd. ix. 34). 
 O'MAR {eloquent). Son of 
 
 Eliphaz (Gen. xxxvi. 11, 
 
 15). The name now found 
 
 in the Amir tribe of Arabs, 
 
 in (iilead. 
 OMEGA (Gr. 0). The 
 
 last letter of the Greek 
 
 alphabet (Rev. i. 8, 11). 
 
 Symbol of "the last," as A 
 
 is' of "the first." 
 O'MER (handful). See 
 
 Weights and Measures. 
 OM'BI {servant of Jah). 
 
 1. "Captain of the host" 
 
 to Elah, also the 6th king 
 
 of Israel, a vigorous and 
 
 unscrupulous ruler (1 K. xvi. 21), in Tir- 
 
 zah, his capital. He transferred his residence to 
 
 the hill Shomron, (Samaria), which he bought of 
 
 Shemer, where he reigned 6 years more. — 2. Son of 
 
 Becher (1 Chr. vii. 8).— 3. Son of Judah, a de- 
 scendant of Pharez (ix. 4).— 4. Son of Michael 
 
 (xxvi. 18). 
 
 ON {poioer). Son of Peleth. A chief who re- 
 volted against Moses (Num. xvi. 1). 
 
 ON. {Reliopolis). Bethshemesh (Jer. xliii. 13). 
 Egyptian sacred name ha-ra (the dtp of the sun), 
 arid common name an. It was on the E. bank of 
 the Nile, 20 miles N. E. of Memphis; once the cap- 
 ital of the district. Joseph's wife was a daughter 
 of a priest of On (Gen. xli. 45). The site is now 
 marked by low mounds, enclosing a space about 
 X of a m. each way, where once stood the temple 
 of the sun and the city, only a solitary obelisk (70 
 ft. high, and covered with hieroglyphics) being left 
 of the former splendors of the place. The emperor 
 Augustus carried a great many works of art, and 
 an obelisk from this city to Roriie; and Constantine 
 adorned Constantinople from the same source. 
 Tradition says that Joseph brought Mary and the 
 infant Jesus to On, and points out a large fig-tree 
 as the one under which they camped. 
 
 O'NAM {strong). 1. Son of Shobal (Gen. xxxvi. 
 23).— 2. Son of'Jerahmeel (1 Chr. ii. 26, 28), by 
 Atarah. 
 
 O'NAN. Son of Judah (Gen. xxxvili. 4). Itwa« 
 Oiian's duty to marry his brother's widow, and 
 perpetuate the race; but he took means to prevent 
 tin' consequences of marriage. Jehovah was angry 
 with him, and slew him as he had slain his brother 
 (ver. i)). 
 
 ONE'SIMTJS. A .slave who had escaped from his 
 master Philemon of Colosste, and had tted to Rome, 
 where Paul converted him and recommended his 
 forgiveness by his master in an epistle (Philemon). 
 (See History of the Books). Onesimus left 
 Rome in the company of Tychicus, carrying the 
 epistles to Philemon, to the Colossians, and Ephe- 
 sians (Col. iv. D). There is a tradition that One- 
 simus became Bishop of Beraia, where he is said 
 to have been martyred. 
 
 ONESIPH ' 0RU8 ( profitrbringing) . An Ephesian 
 mentioned in 2 Tim. i. 16-18, who rendered Paul 
 generous service during his second captivity in 
 Rome, in acknowledging which, the apostle alludes 
 
 to the "house of Onesiphorus," and in 2 Tim. iv. 
 19, to "the household of Onesiphorus," which 
 suggests that the family might have shared in ren- 
 deriiig services to Paul. 
 
 ONIA'RES. An error in 1 Mace, xii. 20, for 
 Areus to Onias. 
 
 ONI' AS (Heb. oniyah, strength of Jah). The 
 name of five high priests; two only are mentioned 
 in the A. V., I and III. 
 Jaddua 
 Jaddua 1. Onias I 
 
 1. Onias 2. Simon the Just. 
 
 2. Simon 3. Onias II. 
 
 3. Onias 4. Simon II. 
 
 4. Simon 6. Onias III - - 
 
 6. Onias IV (Menelaus). 
 6. Onias 7. Onias V. 
 
 Onias IV assumed the Greek name Menelaus to 
 gain the favor of the Greek party. He had been 
 reproved by his eldest brother, Onias III, for ap- 
 propriating the sacred treasures, at which he mur- 
 dered his brother through an assassin (Androni- 
 cus) about 171 B. C. (2 Mace. iii. 4). 
 
 ONIAS, THE CITY OF. "Where stood a temple 
 built bv Onias V, and the Jewish settlements in 
 Egypt." The site of the city of Onias was m the 
 district north of Heliopolis. 
 
 ONIONS (Heb. betsalim). A bulbous plant; a 
 
 - - B. C. 330. 
 
 B. C. 198. 
 
 furl, rude, push; e, i, 0, silent; ? as b; ?h as sh; -e.^li as k; g as j; g as in get; s asz; x as gx; n as in linger, link; th as in thine. 
 15 
 
ONO 
 
 226 
 
 OKNAMENTS 
 
 favorite article of food with ttie Egyptians. They 
 are very mild in Egypt, and grow to a large size. 
 
 O'HO (strong). Built by the sons of Elpaal. In 
 Benjamin (1 Chr. viii. 12). 725 of the people of 
 Lod, Hadid, andOno returned from Babylon (Ezr. 
 ii. 33). There was a plain near the city (Neh. vi. 
 2), where Nehemiah was invited j^but he declined) 
 five times to come to a village in it to meet Sanbal- 
 lat. Bait Anna, 4>^ ms. N. of Lud. 
 
 ONY'CHA (Heb. sheheleth, or shecheleth) . 
 The origin of our word shell. The Hebrew word 
 is only mentioned in Ex. xxx. 34, as an ingredient 
 of the sacred perfume. This word has been vari- 
 ously rendered— As the horny lid closing the open 
 part of a shell, a kind of moUusk. Gosse thinks it 
 was some gum resin, as all marine animals, except 
 fish with fins and scales, were unclean. 
 
 EAR-KINO, NATURAL SIZE. 
 
 O'NYX (Heb. shoham). See Precious Stones. 
 
 O'PHEL. A part of ancient Jerusalem, first 
 mentioned as having its wall built "much" upon 
 by Jotham (2 Chr. xxvii. 3). Manasseh enclosed 
 it with a wall (xxxiii. 14). It was near the water- 
 gate (Neh. iii. 26), and a great corner-tower (v. 
 27). Josephus calls it Ophla (Ant. ix. 11, 2 ; B. J. 
 ii. 17, 9). The prophet Micah (iv. 8) calls Ophel 
 the daughter of Zion, which would indicate that 
 Zion was the Temple-site, for Ophel is the hill S. of 
 the S. wall of the Temple.— 2. The Ophel of 2 K. 
 V. 24, was the residence of the prophet Elisha, to 
 which Gehazi returned after begging a present 
 from Naaman, near Samaria. 
 
 OTHER, (dustr—red dust?). In the Himyarite 
 language ofir is red, and the people of Mahra call 
 their country red, and the Red Sea Bahr Ofir. 
 Ophir was a region from which Solomon obtained 
 gold in Tyrian ships, by the way of Eziongeber. 
 It was in Arabia (Gen. x. 29), where several sons 
 of Joktan settled, giving their names to regions or 
 tribes. Sophir is the form of the name in the Sep- 
 tuagint and Josephus. The gold, silver, precious 
 stones, ivory, apes, peacocks, and almug-wood are 
 
 Indian articles, but may have been imported there. 
 Jeremiah (x. 9) and Daniel (x. 5), say gold of 
 Uphaz, probably meaning Ophir. On the snore of 
 the Red Sea, in Arabia. 
 
 OFH'BAH {a faun). Two places of this name. 
 1. In Benjamin (Josh. xviu. 23), 6 ms. E. of 
 Bethel, now called Et Taiyiheh a small village on 
 a conical hill, containing ancient ruins. Jesus 
 retired to this obscure place, after the miracle of 
 raising Lazarus, with his disciples (John xi. 64). 
 (See cut on page 94). 2. In Manasseh, the native 
 place of Gideon (Judg. vi. 11, viii. 27), and where 
 he was buried. The prophet Micah calls it Aphrah 
 (jiust, i. 10). 
 
 OR. Used in the now obsolete sense of ere or 
 before (Ps. xc. 2). 
 
 OBACLE (Heb. debir). The inner sanctuary 
 of the Temple (1 K. vi. 5, 16 ff.). 
 
 OR'ATOR (ffl speaker). The title given to Teb- 
 TDLLus, the advocate of the Jews against Paul 
 (Acts xxiv. 1). Trial. 
 
 OR'CHARD. See Garden. The East is natu- 
 rally a country of orchards. — Of oranges, lemons, 
 pomegranates, apples, olives, cherries, dates, apri- 
 cots, figs, and other fi-uits. Nearly the whole sup- 
 port of a family can be had from the orchard. 
 Trees are taxed very heavily, whether bearing or 
 not, and from the time they are planted, which 
 prevents enterprise. 
 
 ORDAIN. To order, constitute, appoint, found, 
 or establish, as a priest or a deacon over a church. 
 Heb. yasad, founded in 1 Chr. ix. 22; 2. kun, to 
 establish (Ps. viii. 3); 3. menah, to set, or to 
 number (Dan. 'v. 26; mene in v. 25); 4. nathan 
 to give (2 K. xxiii. 5); 5. amad, to raise up (Ex. 
 ix. 16); 6. araca, to set in order (Ps. cxxxii. 
 17); 7. PAAL, work (Job xi. 8); 8. kum, to con- 
 firm (Esth. ix. 27); 9. SUM, to appoint (1 Chr. 
 xvii. 9); 10. shafath, to set (Is. xxvi. 12); 11. 
 ASAH, to make (1 K. xi. 31) ; 12. Greek, diatasso, to 
 arrange (1 Cor. vii. 17); 13. Kathistemi, to place 
 (Heb. V. 1); 14. Kataskouazo, to prepare fully 
 (Heb. ix. 6); 15. Krino, to separate (Acts xvi. 4), 
 and "to judge "over 80 times; 16. fib?'i2o, to bound, 
 limit (Acts x. 42); 17. Poieo, to make (Mark iii. 
 14); 18. Proorizo, predetermine (1 Cor. ii. 17); 19. 
 Tasso, to set in order (Acts xiii. 48) ; 20. Tithcmi, 
 to lay (John xv. 16); 21. Cheirotoneo, to stretch 
 (Acts xiv. 23) ; 22. Ginomai, to begin to be (Acts 
 i. 22), this word is repeated 700 times in the N. T. ; 
 23. Prographo, to wi'ite before (Rom. xv. 4); 24. 
 Proetoimazo, to appoint (Eph. iii. 3). 
 
 O'REB {raven). A chief of the Midianites who 
 invaded Israel and was defeated by Gideon. The 
 disaster in which Oreb and Zeeb lost their lives 
 (by the hands of Ephraimites), was one of the 
 most awful on record. Two large rocks, near the 
 scene, were named in memory of the event. 
 
 O'REB, THE ROCK {the raven's crag). (Judg. 
 vii. 25; Is. x. 26). Not far from Bethshemesh, on 
 the east (or west) side of Jordan. The Jews have 
 a tradition that the prophet Elijah was fed by the 
 people of Oreb {ravens). (See Reland). 
 
 O'REN {pine). Son of Jerahmeel (1 Chr. ii. 
 25). 
 
 OR'GASr. A musical instrument consisting of a 
 combination of metal and reed pipes of different 
 lengths and sizes. I^Iusical Instruments. 
 
 ORI'ON. "God who made Arcturus, Orion and 
 the Pleiades" (Job ix. 9; xxxviii. 31, 32; Amos v. 
 8). KESiL in Hebrew. Called the giant by the 
 Arabs, which was Nimrod among the Chaldpeans. 
 Aben Ezra says Orion means the constellation now 
 called Scorpion, or the bright star in it called An- 
 tares. 
 
 ORNAMENTS. The ancient monuments show 
 that ornaments were used in great variety in an- 
 cient as well as modem times. Every rank uses 
 
 a, e, 1, 0, fl, y,li.flg; S, S,i, 5,4, j^, short; c^re, far, last, fall, what; thfere.vgiljtSnn; p'iqae, firm; d6ne,f6r, do, wolf, fo"od, fo'ot; 
 
ORNAN 
 
 227 
 
 OSTRICH 
 
 them, rich or poor, and as many as their means 
 permit. If gold cannot be had, then silver, or 
 brass, or tin, or glass, is used. Engraved gems 
 were in use only by the most wealthy and educated. 
 These bore besides the words or letters, figures of 
 gods or mythical animals, or the portraits of rela- 
 tives or friends (see Precious Stones). A few of 
 the articles were: 1. nezem, ring; nose ring in 
 Gen. xxiv. 22, 27. — 
 2. ZAMiD, bracelet. 
 — 3. KELi, jewels. — 
 
 4. NEZEM-BEAZNOTH, 
 
 rings in the ears. — 5. 
 CHOTHAM, seal, sig- 
 net. — 6. PATHIL, 
 string of beads (?). 
 
 —7. TABBAATH, a 
 
 signet ring (the 
 badge of authority). 
 — 8. RABID, chain 
 (of gold, Ez. xvi. 
 
 11). — 9. CHACH, 
 
 buckle. — 10. KUMAZ, 
 tablets strung to- 
 gether, as hearts, 
 diamonds, etc. (Ex. 
 
 XXXV. 22).— 11. MA- 
 ROTH, looking-glass- 
 es. — 12. EZ'ADAH, 
 
 chains (Num. xxxi. 
 20).— 13. AGiL, cir- 
 cular ear-ring, solid. 
 — 14. saharonim:, 
 moonshaped little 
 pieces, strung on a 
 
 cord.— 15. NETIFOTH, 
 
 pendents ( Judg. viii. 
 26).— 16. TO RIM, 
 beads (rows). Cant. 
 i. 10, 11, of gold or 
 silver, or pearls. — 17. 
 CHARUziM, any per- 
 forated small arti- 
 cles.— 18. AiJAK, per- 
 haps a hanging lock 
 of hair, in Cant. iv. 
 
 9. — 19. CHALAIM, 
 
 necklace (Cant. vii. 
 
 1). — 20. GELILOM, 
 
 garland (v. 12). — 21. livyah, wreath. — 22, 
 AKASiM, tinkling ornaments (Is. iii. 23). — 23. 
 SHEBisiM, lace caps. — 24. sheroth, bracelets made 
 of twisted wires. — 25. realoth, spangles. — 26. 
 PEERiM, bonnets. — 27. zeadoth, a chain to shorten 
 the steps, worn on the legs. — 28. kisshtjrim, gir- 
 dle.— 29. botte-hannepesh, scent bottles.— 30. 
 lecashim, amulets used as earrings. — 31. chari- 
 TiM, purses (round, conical).— 32. gilyonim, a 
 thin veil, gauze. Scarcely any new thing has been 
 added in modern days. The ckoors, a saucer-shaped 
 ornament of metal, sewed to the top of the cap 
 and ornamented with stones, or engraved, now 
 used by the Arabs, was probably very ancient, as 
 may be inferred from the "golden tower" of the 
 2>Iishna. (See cut on p. 9). 
 
 OK NAN {aetiiK). Araxinah the Jebusite (1 
 Chr. xxi. 15, 18, 20, 25, 28). 
 
 OR PAH (forelock). Wife of Chilion, son of 
 N5omi. She accompanied her sister-in-law on the 
 road to Bethlehem, but went back to her people 
 and her gods (Ruth i. 4, 14). 
 
 ORTHO'SIAS. Described by Pliny (v. 17) as near 
 Tripolis, south of the river Eleutherus (which was 
 the northern boundary of Phoenicia), in a strong 
 pass; and a city of great importance, as command- 
 ing the route between Phoenicia and Syria. Try- 
 phon fled there when besieged by Antiochus in 
 Dora (1 Mace. xv. .37). The ruins are on the south 
 bank of the JVahr el Barid (cold river) . 
 
 OSE'A. Hoshea, king of Israel (2 Esd. xiii. 40). 
 
 OSE'AS. The prophet Hosea (2 Esd. i. 39). 
 OSE'E. The prophet Hosea (Kom. ix. 25). 
 
 OSHE'A. The original name of Joshua, son of 
 Nun (Num. xiii. 8, 16). 
 
 OSTRAY (Heb. ozniyah). An unclean bird. 
 Very powerful; often weighing five pounds. It 
 plunges under the water to catch fish. It belongs 
 
 to the FalconidcB, or falcon family, and is found in 
 Europe, North America, and occasionally in Egypt 
 (Deut. xiv. 12). 
 
 OS'SIFRAGE (Heb. peres), (bone^breaker) . The 
 Lammergeier. An unclean bird (Lev. xi. 13). It 
 attacks the wild goat, young deer, sheep, calves, 
 etc. It is found in the highest mountains of Eu- 
 rope, Asia and Africa, and is frequently seen in 
 the sky flying alone. See Eagle, page 92. 
 
 OS'TRICH (Heb. bath hayya'anah, daughters 
 of the wilderness— /emaZe ostriches, ya'enim, os- 
 triches, and RANAN, to wail — sometimes rendered 
 peacocks). The words are generally accepted to 
 mean the ostrich. In Lam. iv. 3, appears the word 
 YA'ENIM (plural) which rightly translates ostrich. 
 iflOTSFM, feathers, in Job. xxxix. 13. Several lay their 
 eggs in the same nest, which is usually a hollow 
 scooped in the sand, where (covered only by the 
 sand, about a foot deep), the sun warms them dur- 
 ing the day. A few eggs are left out of the nest, 
 intended tor food for the young brood. The sup- 
 posed cruel habit of the bird is used as a type of 
 the cruelty and indifference of the Hebrews (Lam. 
 iv. 3; Job" xxxix. 16). This .supposition is an error, 
 for the ostrich cares for, and defends its young, even 
 risking its own life. The brood numbers 20 to 30, 
 are gray when young, and can run at onse. The 
 old birds are black and white. The valued plumes 
 are pure white. They are easily tamed, and will 
 live among the goats and camels. The Arabs hang 
 great numbers of the eggs in their mosques, and 
 
 fori, nzde, push; e, i, 0, silent; 9 as u; ;h as sh; «,<ili m k; g; a« j; | a« iB get; s ai z; x ac gz; a as in linger, link; th as in tfaine> 
 
OTHNI 
 
 228 
 
 PAINTS 
 
 also use them for cups, jars, etc. When chased 
 they run in a circle, and can run a mile in about 2'. 
 By running inside the circle, the horse gains on the 
 ostrich, and comes up with him. 
 
 OTH'NI {lion of Jah). Son of Shemaiah (1 Chr. 
 xxvi. 7). Othe'n (lion). 
 
 OTH'NIEL {lion of El). Descendant of Kenaz, 
 and brother of Caleb 1 (Josh. xv. 17). He is 
 first mentioned as the captor of Kirjath-Sepher 
 (Debir), near Hebron, where he won his wife (his 
 niece Achsah), as a prize for leading the attack 
 (Josh. xiv. 12-15 ; see Achsah). He is next called 
 to be a judge (Judg. iii. 9), holding the office 40 
 years, or giving the nation rest in peace for that 
 time. 
 
 OTHONI'AS. Error for Mattaniah (Ezr. x. 27), 
 in 1 Esd. ix. 28. 
 
 OTJCHES. Sockets in which the precious stones 
 of the breast-place were set. (Nouches in Chau- 
 cer). (Ex. xxviii. 11, 13, xxxix. 6, etc.). 
 
 OVEN (Heb. tannur). The ovens in the East 
 are of two kinds. The stationary ones are found 
 only in towns, where regular bakers are employed 
 (Hos. vii. 4). The portable ones consist of a large 
 jar made of clay, three feet high, larger at the 
 bottom, with a hole for removing the ashes. 
 Every house possesses such an article (Ex. viii. 3). 
 It was heated with twigs, grass or -vyood (Matt. vi. 
 30), sometimes with dung, and the loaves were 
 placed both inside and outside of it. Fire. 
 
 OVERSEERS. A ministerial title, perhaps elder 
 or bishop (Acts xx. 28). 
 
 OWL. Heb. 1. bath hayta'anah {daughters 
 of the waste places) . (See Ostrich). 2. tanshdf 
 or yanshop. The Ibis, an unclean bird, as in Lev. 
 xi. 17 and Deut. xiv. 16. Probably not known in 
 Palestine, but a native of Egypt. In Is. xxxiv. 11 
 it is mentioned in the desolation of Idumsea 
 (Edom). 3. cos {cup), little owl (Lev. xi. 17, 
 etc.). 4. Kippoz, the owl, which is common in 
 the vicinity (and even in the city) of Jerusalem. 
 LiLiTH, screech-owl, in Is. xxxiv. 14. The lilith 
 was to the Hebrews what the ghost or ghoul is to 
 the Arab, a "night-monster," and so they called 
 the screech-owl by that name. 
 
 
 OX. Heb. 1. BAKAR, homed cattle, of full age 
 
 (Is. Iv. 25).— 2. PAR, BENBAKAR, calf. — 3. SHOR, 
 
 one of a drove of full grown cattle, thor (the 
 Chaldee form) in Ezr. vi. 9. — 4. agal, calf of the 
 first year; egt-ah, a heifer (Hos. x. 11), giving 
 milk "(Is. vii. 21), or plowing (Judg. xiv. 18). — 5. 
 agil, a bull two (7) years old (vi. 2.5) .—6. abarim 
 {strong) bulls. — 7. tec, wild bull (Is. li. 20); pos- 
 sibly the ORYX. Stall-fed cattle are alluded to in 
 
 Prov. XV. 17, and 1 K. iv. 23. The cattle on the 
 monuments are long-horned, short-horned, polled, 
 or muley, besides the Abyssinian; and of every 
 variety in color, as ours are. (Seep. 10). The 
 ox was the most important of all animals to the 
 ancient Hebrews (as well as nearly all other na- 
 tions). They were used for plowing (Deut. xxi. 
 10) ; threshing grain (Mic. iv. 13) ; for draught (1 
 Sam. vi. 7); to carry burdens (1 Chr. xii. 40), and 
 riders; their flesh was eaten (1 K. i. 9); they were 
 used for sacrifice, and the cow supplied milk, but- 
 ter, tallow, hides, etc. The law contains many 
 favorable clauses for its protection from misuse, 
 abuse, starvation, and cruelty, and providing for 
 its well-being, food and rest. The Hebrews did 
 not castrate animals, but used them in their natural 
 condition. Cattle grazing in distant pastures often 
 became quite wild, as in Ps. xxii. 13. The present 
 cattle in Palestine are small in size, and not good 
 in quality. The buffalo is common now, and it was 
 known anciently. The habits of this animal very 
 nearly, if not entirely, answer the points in the 
 text of Job xl. 15-24. They frequent the muddy 
 pools, and the swift stream of Jordan, avoiding 
 insects by keeping entirely under water, excepi 
 their eyes and nose, under the covert of the reeds 
 and willows. They are trained to the plow, and 
 are much stronger than the ox. 
 
 O'ZEM {strength). 1. Son of Jesse (1 Chr. ii. 
 16).— 2. Son of Jerahmeel (ii. 25). 
 
 OZI'AS. 1. Son of Micha, one of the governor's 
 of Bethulia (Judg. vi. 15). — 2. Uzzi, ancestor ot 
 Ezra (2 Esd. ii. 2).— 3. UzziAH, king of Judah 
 (Matt. i. 8, 9). 
 
 O'ZIEL. Ancester of Judith (Jud. viii. 1). 
 
 UZZIEL. 
 
 OZ'NI {attentive). Son of Gad (Num. xxvi. 16). 
 
 EZBON. 
 
 OZ'NITES. Descendants of OzNi (Num. xxvi. 
 16). 
 
 OZO'RA. Nathan, Adaiah, Machnadebai, are 
 corrupted into the sons of Ozora (1 Esd. ix. 34). 
 
 PA'ARAI {open). Naarai, son of Ezbai (1 
 Chr. xi. 37). 
 
 PA'DAN (Heb. poddan, a plain). (Gen. xlviii. 
 7). 
 
 PA'DAN A'RAM. The family of the founder of 
 the Jewish race settled here, with whom the de- 
 scendants of Abraham married, as with an aristo- 
 cratic people. (See Haran.) Padan is Arabic for 
 field, or ploughed land. The wife of the heir of 
 the promise was sought here; and it was, probably, 
 near Damascus, only a few days' journey from 
 where Abraham was living, and not many weeks' 
 (or months') travel, far away in Mesopotamia 
 (Gen. xxxviii. xxxix). 
 
 PA'DON {deliverance). Ancestor of Nethinim, 
 who returned from captivity (Ezr. ii. 44). 
 
 PAG'IEL {event of El). Son of Ocran (Num. 
 i. 13). 
 
 PA'HATH-MGAB {governor of Moab). Head of 
 one of the prhicipal houses of the tribe of Judah. 
 This title is obscure, but in 1 Chr. iv. 22 allusion is 
 made to a family of Shilonites, of the tribe of 
 Judah, who once had dominion in Moab. The 
 family was of exalted rank, as is shown by its 
 appearing fourth in the lists of both Ezr. ii. 6, and 
 Neh. vii. 11. Among the lay princes Pa'hath- 
 MoAB signs second (Neh. x. 14). 
 
 PA'I. A town in Edom (1 Chr. i. 50). 
 
 PAINTS. The only reference to paint is that of 
 its universal use among women as a cosmetic to 
 paint the eyes. (See Eye, p. 101). 
 
 a, e, 1, o, u, y.long; S,6,i,6, u,y,6hort; c4re, far, last, fall, irhat; there, veil, term; p'iqne, firm; done, for, do, wolf, fo~od,fo'bt; 
 
PALACE 
 
 229 
 
 PALESTINE 
 
 PAL' ACE. The buildings, court-yards, etc., en- 
 closed within the walls of a royal residence. The 
 particular allusion to palace is that by the llerods, 
 which was afterwards the residence of the lioman 
 governor or pnetor, hence it was called in Greek 
 Pretoriuni. Christ was brought before the Roman 
 procurator, Pontius Pilate, in this palace (Mark. 
 XV. IG). The most celebrated palace mentioned 
 in the Scriptures, is that of Solomon, a detailed 
 description of which occurs in 1 K. vii. 1-12, and 
 in Josephus (Ant. viii. 5, 1, 2). The Palace of 
 Solomon was m the city on Mount Zion, opposite 
 the Temple. It is estimated to have covered some 
 150,000 or 160,000 square feet. The first of the 
 buildings upon entering, was "the House of the 
 Forest of Lebanon." This was a hall so named 
 from the cedars of Lebanon, worked into pillars and 
 beams of which there were rows (1 K. vii. 2). 
 The dimensions were 150 feet long by 75 feet in 
 width and thirty high. This was the audience 
 chamber. The next building of importance was 
 the Hall of Judgment (1 K. vii. 7), 75 feet square. 
 There was also a colonnade on "The Porch," 75 
 by 45 feet, used for reception and for the transac- 
 tion of ordinary business. 
 
 There was further the inner court, with gardens 
 and fountains, and accommodation for the harem 
 officers of the court and guard. 
 
 PA'LAL (judge). Son of Uzai, who assisted at 
 the Jerusalem walls (Neh. ill. 25). 
 
 PALESTINE, PALJSSTI'NA The translation of 
 the Heb. pelesheth, which is found only four 
 times, and always in poetical passages in the O. 
 T. (Ex. XV. 14; Is. xiv. 29, 31; Joel ui. 4). The 
 same word is translated "Phihstia" in Ps. Ix. 8, 
 Ixxxiii. 7, Ixxxvii. 4, cviii. 9. The two words were 
 synonymous at the time our version was made, and 
 Palestine in the Scriptures means only so much of 
 the country as we now call Phihstia. 
 
 On the Assyrian monuments there is a country 
 described as palaztu on the West Sea, separate 
 from Tyre, Damascus, Samaria and Edom. The 
 Egyptians wrote it at Karnak pulusattj. The 
 Greeks called it Philistine Syria. Jerome (A. D. 
 400), also restricts the name to Phihstia, and is 
 followed by Procopius. 
 
 In our day the name is used of the whole coun- 
 try, including all that the Jews or Hebrews ever 
 occupied. 
 
 It was originally called The Land of Canaan, 
 low land (as compared to the high plateaus of 
 Bashan and Gilead, Ps. cv. 11). The land of the 
 Hebrews in Gen. xl. 15, only. The land of the 
 Hittites in Josh. i. 4, and chetu or chita on the 
 Egvjitian monuments. 
 
 The name Holy Lajtd (ta-netr) is as old as 
 the Pharaoh Rameses II, and Thothmes III. The 
 Phoenicians called their ow'n country Holy Land, 
 and the Egyptians may have borrowed the term, 
 which argues that the idea of Holy Land belonged 
 to the country before the Hebrews took possession, 
 and is the most generally known now. 
 
 The Land of Israel (1 Sam. xiii. 19), land of Jah 
 (Hos. ix. 3), the holy land (Zech. ii. 12), and the 
 glorious land (Dan. xi. 41), were names in use 
 during the monarchy. 
 
 There is no record of any division of the land, 
 except the names of the several peoples inhabiting 
 it, until the 12 tribes took possession, when the 
 several divisions were knovra by the names of the 
 tribes. 
 
 After the Captivity (if not before, 2 Chr. ix. 11), 
 it was called Judgea, meaning the land of the Jews. 
 The Romans divided it into Galilee, Samaria, 
 Judaea, Perea, and gave names and limits to the 
 surrounding country; as Phoenicia, Cjoele-Syria, 
 Lysania, Hauran, Edom, etc. 
 
 The land is about 140 ms. (Ban to Beersheba) 
 long, and 40 ms. average width, between the 
 Jordan valley and the West Sea; fenced in by this 
 
 valley on the east, the Lebanon on the north, the 
 desert on the south, and the Great Sea on the 
 west. The whole of this district is high land, from 
 100 to 3000 feet above the sea level. The divisions 
 are into Plain, Hill Country, Jordan Valley, and 
 Mountains; each almost a strip from north to south, 
 with a distinct history as well as structure. 
 
 1. The Plains lie along the shore of the Great 
 Sea; are narrow at the north, and become wider 
 southward, and are elevated from 100 to 500 
 feet; the surface sandy, rolling, with few forest 
 trees, but many orcnards, vines and shru)}s, 
 watered by brooks, fed by fountains. The great 
 plain of Esdraelon cuts the country into two sec- 
 tions, between Galilee and Samaria. There are no 
 safe harbors on the coast, and only a few such as 
 they are, at Tripolis, Jebail, Beirut, Acre, Joppa. 
 Tyre and Sidon have almost entirely lost their har- 
 bors with sand which comes across from the great 
 Sahara desert, and is destroying all the harbors, 
 and creeping inland in many places, as at Beirut, 
 Askulan, and Gaza. 
 
 2. The Hill Country,'on both sides of the Jordan 
 is elevated from 1000 to 4000 feet, has a few iso- 
 lated peaks, and many deep ravines. The torrents 
 flow mostly in winter, and there are many foun- 
 tains and wells, and two rivers, Kishon and 
 Leontes. 
 
 Galilee is about 20 miles wide, 
 undulating, with plains, and 
 several mountain peaks, as 
 Safed, Jermuk (4000), Hattin, 
 Kaukab, Tabor and Gilboa, 
 rugged and sharp, with forests 
 of oak, terebinth, thorns, and ' 
 fruit orchards. The whole re- ' 
 gion is carpeted with flowers 
 in the rainy season. The dews 
 of Hermon increase the length 
 of the green season and con- 
 tinues its freshnes's long af- 
 ter the southern section is 
 dried up. Tlrere are many 
 brooks flowing the- year round, 
 numerous fountains, and few 
 wells. 
 
 Carmel rises from the sea, south of Esdraelon 
 (see Carmel), joins the hills of Samaria, which 
 extend south through Judsea to the desert. (See 
 Ephraim and Samaria). The hill -tops are 
 rounder than those in Galilee, and weU wooded. 
 The noted peaks are Gerizim, Ebal, Samaria, 
 Jedua, Haskin, Farsi and Kurn Surtabeh, none of 
 which are very high. The noted valleys (or 
 plains) are Mukhna, 6 miles long by one wide ; 
 Sanur, 2 miles ; Kubatiyeh, 2}4, and Dothan, 2}^ 
 miles. Orchards and groves of fruit are numer- 
 ous, and the soil is excellent for raising grain. 
 
 The hdlls of Judtea are drier, with fewer foun- 
 tains or permanent brooks, and the soil is poorer 
 and less productive than Gahlee or Samaria, which 
 are nearer the mountains. There are few plains 
 and no high peaks. The forests are few, shrubs 
 many, and orchards and vineyards are cultivated 
 extensively. 
 
 The country S. of Hebron and Beersheba is called 
 the South (negeb). In the hot season it isdry and 
 parched, hot and dusty, but the first rains bring up 
 the grass, and start the fresh leaf on the trees, and 
 all through the winter it is a delightfully fresh and 
 green pasture. Very few orchards and vineyards; 
 fountains are rare, and wells numerous, with no 
 running brooks, all being winter-torrents. Very 
 httle grain is raised. See Gilead, Hauran. 3. The 
 mountains are a continuation of Lebanon, on the W. 
 of Jordan, and of Anti- Lebanon on the E., ending 
 at Hebron and Kerak, nearly. The highest peaks 
 in both ranges are N. of thi? Holy Land, on each 
 side of the Leontes river. On Lebanon there are 
 Dhor ei Khodib (thor el kodib), 10,051 ft. ; Sunnin, 
 
 HEAD-DRESS. 
 
 fftrl, r;ide, pa«h; e, t,0, silent; f ass; fhaiahi-ej-ohask; g»s j; gas in get; saez; xasgx; n asin linger, link; tfa as in thino. 
 
PALESTINE 
 
 280 
 
 PALESTINE 
 
 8,500; Keniseh, 6,824; and Tomat Niha {twirirpeaks) 
 6,500; on Anti-Lebanon, Mt. Hermon, 10,000- the 
 range runs N. E., and varies in liight from 4 500 
 to 7000 ft. The peaks S. of Hermon are, Osha 
 
 5000, near Es Salt (Ramoth Gilead); Nebo, 4,600, 
 near Heshbon; and Zumla, E. of Gilead, about 4000 
 to 5000 ft. 4. The most remarkable feature of Pal- 
 estine is the valley of the Jordan, the ancient Ara- 
 bah (see Akabah; Dead Sea; Jordan). 
 Geology. The great masses of rock under the 
 
 country are limestone, having few fossils. Over 
 that there is a white cretaceous deposit full of fos- 
 sils, flints, ammonites, echinites (cidaris, petrified 
 ohves), fish, and others. This deposit is most no- 
 ticeable on the 
 western slopes of 
 Lebanon, and the 
 eastern slopes of 
 Anti-Lebanon. 
 Geodes of chal- 
 cedony, from an 
 oz. weight to a 100 
 ft)s., are numerous 
 in Galilee, besides 
 jasper and agate. 
 Soft, friable sand- 
 stone, is found in 
 extensive beds in 
 both ranges. Coal 
 is found near Bei- 
 rut, in thin veins, 
 and of poor quali- 
 ty. Iron and cop- 
 per mines were 
 worked anciently 
 (Deut. viii. 9, 
 xxxiii. 25; Euse- 
 bius viii. 15, 17). 
 There are two 
 kinds of limestone, 
 the lower, white, 
 and the upper, 
 creamy, with 
 streaks. The great 
 quarry under Je- 
 rusalem (cut on p. 
 162), affords both 
 kinds. The white 
 (Arabic melekeh) 
 is chalky, and 
 may be easily cut, 
 and sawed into 
 blocks; the dark 
 (Ar. mezzeh) is 
 much harder, and 
 takes a fine polish. 
 Many of the caves 
 are in limestone, 
 some of which, as 
 those in the north, 
 at Paneas, and on 
 the Dog river, are 
 immense foun- 
 tains. Many are 
 used for storing 
 grain, etc., and 
 some for dwell- 
 ings. The chalk 
 deposits are found 
 on summits only, 
 N. of Hebron, as 
 at Olivet, Bethle- 
 hem, Carmel, etc. ; 
 S. of Hebron it is 
 more abundant, 
 and near the sur- 
 face, especially on 
 the E. side of the 
 Arabah, where the 
 Komans named 
 one place Gypmria 
 (Chalk-town) . 
 Flints aie very 
 abundant in the 
 chalk on the W. shore of the Dead Sea. Sand- 
 stone is the under-stratum, in two layers, or 
 series: one dusky-red, twisted, full of caverns, 
 and colored with iron and other minerals, the 
 other is dark grey, compact, bearing fossils— 
 the chief underlying rock of the whole region E. 
 
 a, e, i, o, n, y, long; X, 6, i, 5, u, f, short; c^re, «", last, fall, what; thlire, vgil, term; pique, firm; done, for, do, wolf, food, fo-Qt; 
 
PALESTINE 
 
 231 
 
 PALM-TREE 
 
 of Jordan. The chalk is of not so recent a de- 
 posit on the E. of Jordan, and is capped with a 
 soft, friable sandstone, without fossils. The Ab- 
 arini mountains are different, being sandstone, 
 capped witli chalk, bearing fossils. The red sand- 
 stone appears at Kerak. Both the sandstone and 
 the limestone, on the E. are of an earlier age than 
 those on the W. of Jordan. At Zurka Main, and 
 at Wady Mojib, they form cliffs 400 ft. high. From 
 Hermon to Kerak the whole region is limestone ; 
 1000 ft. higher than Canaan, W. of Jordan. 
 
 Earth«^uake8 have been frequent, even in the 
 historical period, the most noted, since tiiat in the 
 days of Uzziah, being those at Aleppo, in 1616 — 
 1812 ; Antiooh, 17:57 ; Laodicea, Beirut, Sidon, 
 Tyre, Sated, and Tiberias, 1837. The principal 
 sources of lava- streams on the E. of Jordan were 
 at Phiala (so called), on Hermon, which is an ex- 
 tinct crater, now full of water; Tell Abu Tumeis; 
 Kuleib; and El llish, on Jebel llauran, from which 
 streams flowed over the whole district bounded by 
 the Pharpar, the Jordan, and the Yarmuk. The 
 Yarmuk was once dammed up by the stream from 
 Phiala, and has made a new channel through the 
 limestone beside the black basalt. There are many 
 extinct craters in the llauran (see Trachonitis, 
 Argob). Lava and basalt have been traced east- 
 ward over the sunnnits of Jebel Hauran (Alsada- 
 mum), but have not been followed beyond El Hish 
 and Salcah. Basalt underlies Esdraelon, extending 
 through the district bounded by Delata on the N. 
 Tiberias on the E., Tabor on the S., and Turanand 
 Sef uriyeh on the W. One centre of eruption was at 
 Hattin — the most ancient — which sent out a stream 
 of dark, iron-gi'ey, solid, and massive basalt, towards 
 the Sea of Galilee, forming cliffs near Tiberias, 500 
 ft. high, overlaying limestone ; and another, more 
 recent, from three craters near Safed, El Jish, Tai- 
 teba, and Delata, which poured out a dark brown 
 and a reddish-grey lava — porous. The Arabah is a 
 deep ditch, from Hermon to the Red Sea, with a 
 dividing ridge (see Akrabbim) just S. of the Dead 
 Sea. The width is an average of 10 ms., and the 
 surface is everywhere below the ocean level ; being 
 deepest at the Dead Sea, where it is 1312 ft. below 
 in the wet, and 5 or 6 ft. lower in the dry season. 
 Tertiary and alluvial deposits are found in the val- 
 ley, along the whole course of the Jordan, and on 
 both shores of the Dead Sea, at the mouths of the 
 rivers. There are two terraces of chalky marl: the 
 upper extending across from side to side, between 
 the mountains, and the lower, 50 to 150 ft. below; 
 forming a ditch in which the river has worn a still 
 lower channel of 10 or 20 ft. deep. The whole plain 
 is worn into rounded knolls, by water from the 
 high land on both sides; most distinctly seen on the 
 edges of the terraces. 
 
 The strata exposed are limestone, rolled bould- 
 ers, pebbles of Sint, sandstone, tufas, marl, chalky 
 deposits, pure chalk, conglomerates, sand, gravel, 
 clay and detritus. South of Massada there are 
 tall, conical knolls, shaped like hay-stacks, with 
 pointed tops. 
 
 The shores of the Dead Sea are cut down on all 
 sides, through crystalline rocks, into ravines, 600 
 to 1200 feet deep, with traces of extinct waterfalls 
 and other evidences of remote antiquity. ' At 
 Wady Derejeh there are eight terraces of gravel, 
 marking different beaches, one above another — the 
 highest 44 feet above the present level. There is 
 no evidence that the Dead Sea was ever connected 
 with either the Mediterranean or the Red Sea; but 
 it was at one time 350 feet higher than at present, if 
 not 540, as we may learn from the chalky deposits at 
 Wady Hasasah. The ocean level is marked very 
 distinctly all around the sea, indicating that there 
 has been no general disturbance since the present 
 arrangement of strata was completed. See Mt. 
 Seir, Mt. Sinai, Red Sea ; also, Climate, 
 Flowers, Trees. 
 
 TEMPLE OF DIANA. 
 
 Mr. Tristam described 322 species of birds 
 gathered by him and his party, and now safely 
 deposited by him in a nmseum in London. Swim- 
 mers and waders were not well represented ; 27 
 species are native to Palestine, lie caught an 
 ostrich in the Belka, east of the Dead Sea. (See 
 the articles on the name of each bird). The whole 
 country abounds in birds of every kind known in 
 the temperate zone. Caged birds are found in 
 almost every house. 
 
 Fish are caught in great plenty on the Great Sea 
 and in Galilee; and one at least of its varieties is 
 painted on the monuments in Egypt. 
 
 Reptiles are abundant, especially lizards, tortoi- 
 ses, geckos and chameleons. The connnon frog 
 and tree -toad abound in wet places. Snakes are 
 not very numerous, and none large. There are 3 
 species of scorpion. MoUusks are very numerous, 
 in more than a hundred-varieties. Butterflies are 
 as numerous, in proportion^ as the flowers. 
 
 PALESTI'NA ( FalcHtine) . 
 (Heb. pelesheth); (Ex. 
 XV. 14 ; Is. xiv. 29; Joel iii. 
 4; in Ps. Ix. 8. Philistia, 
 which was a synonymous 
 term at one time). Pales- 
 tine in the Scripture means 
 Philistia, only (which see) 
 
 PAL'LU {distinguished). 
 Son of Reuben (Ex. vi. 14). 
 
 PAL'LUITES, THE. De- 
 scendants of Pallu (Num. 
 xxvi. 5). 
 
 PALM'ERIST ( palm of Christ). Castor-oil plant 
 (Jon. iv. 6). 
 
 PALMER-WORM. A voracious, hairy caterpillar, 
 which does great damage to fruit-trees, and other 
 vegetation (Joel i. 4). 
 
 PALMO'NI ( ' ' that certain "). An expression used 
 to designate a person without calling him by name 
 (Dan. viii. 13). 
 
 PALM-TREE (Heb. tamar; Gr. phoinix). The 
 variety most common in the East is the date-palm 
 (phmiix dactylifera) . The palm-tree was always 
 associated with Palestine; the name Phoenix being 
 probably derived from Phoenicia. The coins of Ves- 
 pasian, commemorating the conquest of Jerusalem 
 by Titus, represent a woman of Judsea, weeping 
 under a palm-tree. The date-palm is endogenous 
 (growing from the end) ; its average hight is about 
 70 ft. About 8 yrs. after being planted, it yields 
 fruit, averaging about lOOlbs., and continues pro- 
 ductive for 100 yrs. Dates take the place of bread 
 to a large extent in the East, and all the other parts 
 of the tree are used for building, fencing, roofs, 
 mats, baskets, couches, bags, etc. There is a saying 
 with the Arabs that "The palm-tree has .360 uses. " 
 Jericho, " The City of Palm-Trees " (Dent. xxiv. 
 3; Judg. i. 16, iii. 13). The palm-groves of Jericho 
 were always famous. See page 209. 
 
 Haze'zon-Tamar (the pruning of the palm- 
 tree). Is alluded to in Gen. xlv. 7, and in 2 Chr. xx. 
 2. Tamar (the palm), in the vision of Ezeki(>l 
 (Ez. xlvii. 19, xlviii. 28). BEtnAfiY (the house of 
 dates) suggests that there were palms in the district 
 of the Mt. of Olives, whence the people "took 
 branches of palm-trees and went forth to meet 
 Him " (John xii. 13) : " Dwelt under the palm-tree 
 of Deborah" (Judg. iv. 5). Women were named 
 after the palm-tree, as the wife of Er, named Ta- 
 mar (Gen. xxxviii ; also in 2 Sam. xiii. 1, and xiv. 
 27). Its form used in decoration in the Temple (2 
 Chr. iii. 5; 1 K. vi. 29, 32, 35, vii. 36), and in Eze- 
 kiel's vision (Ez. xl. 16, xli. 18). "The righteous 
 shall flourish like the palm-tree" (Ps. xcii. 12). Its 
 grace — the lofty and ever-green foliage, cresting 
 the top of the tree, near to heaven— all suggest 
 abundant illustration. The Jews commemorated 
 victories by carrying palms (1 Mace. xiii. 51; Esd. 
 
 furl, rude, push; e, t, o, silent; f ase; i;hasBh;'C,'«hask; g as j; ^ailn get; ga*z; xasgz; n as in linger, link; thas in thine. 
 
PALSY 
 
 232 
 
 PAKABLE 
 
 il. 44r-47), etc. Also, the glorified are mentioned in 
 Rev. vii. 9, as "clothed with white robes, and palms 
 in their hands. See Dates. 
 
 PALSY, (Gt. paralusis, relaxation). An aboli- 
 tion of function, whether of intellect, special sen- 
 sation, or voluntary motion. 
 
 To destroy action or energy; a disabling of the 
 nerves of a part of a body, afterward also of the 
 whole body (Matt. iv. 24). The withered hand 
 was an instance, cured by Jesus (Mark iii. 1). 
 
 PAL'TI (deliverance of Jah). Son of Raphu, a 
 spy (Num. xiii. 9). 
 
 PAL'TIEL (deliverance of God). Son of Azzan 
 and prince of Issachar (Num. xxiv. 26). 
 
 PAL'TITE {descendants of Pelet, the). One of 
 David's men (2 Sam. xxiii. 26). 
 
 PAMPHY'LIA. A province of Asia (Minor), on 
 the soutli coast, bordering the same sea as, and 
 west of Cilicia (Acts xx. v. ii. 6). The sea is now 
 called Adalia, from the ancient Attalia. The region 
 was only 20 ms. wide, inland, between Taurus and 
 the sea. Paul here first entered Asia, having just 
 left Cyprus, landing at Perga (Acts xiii. 13), where 
 John Mark left him and Barnabas. The language 
 seems from Luke's account (Acts ii. 10), to have 
 been corrupted to some local dialect. The region 
 is now thinly peopled, with a few towns along the 
 coast, in the midst of fine orchards, surrounded by 
 fertile fields. Ruins here and there mark ancient 
 sites. 
 
 PAN'NAG. Some kind of spice, or aromatic 
 plant exported from Palestine at Tyre (Ezr. xxvii. 
 17). It may possibly have been a flavoring sub- 
 stance used in bread. The Syriac renders it millet. 
 
 PAPEE-EEEDS. Papyrus. "Paper reeds by 
 the brooks" in Is. xix. 7, should read "meadows 
 by the river" (Nile). 
 
 PANE' AS. (See C^sarea Phtlippi.) 
 
 PATHOS. In Cyprus at the west end of the 
 island (Salamis being at the east end and a road 
 between) ; the seat of the Roman governor, Sergius 
 Paulus, who "believed" after hearing Paul and 
 Barnabas (Acts xiii. 12). Elymas {magician, sor- 
 cerer), was struck with blindness (for a season), 
 as a punishment for deceiving people with his 
 magic. They had a fine temple m honor of Aphro- 
 dite (Venus), who was worshiped, and was fabled 
 to have risen from the sea at this place (Homer, 
 Od. viii. 362). The temple was at a place now 
 called Kuklia, some distance from the new town 
 called Baffa. 
 
 COIN OF RHODES. 
 
 PAPY'EUS (Reed). (Heb. names: agmon, 
 GOME, aroth, kaneh). A tall reed (3 to 6 ft., 
 angular) , with a broom-shape head, formerly lin- 
 ing the Nile banks, and growing elsewhere in 
 marshes in Egypt and Palestine. Its lower part 
 was used for food, after cooking. It is without 
 lea\ies, and the pulp was used for making paper. 
 Some ancient specimens of the papyrus (covered 
 with writing and drawings), are to be found in the 
 Abbott Museum, New York, (and in several 
 museums in Europe). See page 106. 
 
 The several words translated reed in the A. A., 
 are : 1. agmon, a rush. In Job xl. 26, it is asked, 
 " Canst thou put a rush throuo;h the nose of the 
 crocodile ?" as you do through the gills of a fish ! — 
 2. gome, the papyrus, paper-reed; translated rush 
 and bulrush. The word oocurs four times: when 
 
 Moses was hid in a boat made of papyrus, in Ex. 
 ii. 3 ; in the notice of the skiffs or canoes of the 
 Ethiopians (Is. xviii. 2); and as a reed in Is. xxxv. 
 7, and in Job viii. 11. The stem is three inches 
 thick at the base, and ten to sixteen feet long. 
 
 The Abyssinians use it for light boats. There 
 were other similar plants of which boats were also 
 made. See cut, Egyptians making a papyrus boat, 
 on page 122. 
 
 The papyrus (paper) was made from the soft 
 pulp, which is cellular, and could be sliced very 
 thin. These slices were cut as long as the paper 
 was to be wide, and were laid side by side, and 
 other slips laid over the seams and gummed into 
 place, until the whole was of the required size and 
 thickness. The papyrus-reed grows in Syria, in 
 the marsh of the Huleh (from which place Antigo- 
 nus got it to make cordage for his ships), on Gen- 
 nesaret, in Sicily, in Abyssinia, along the White 
 Nile, and in Nubia. 
 
 There is another species in Palestine, growing 
 near Caiffa, under Carmel. This has a top like an 
 umbrella. The true papyrus hangs the top on one 
 side, like a broom. See cut on page 106. The Arabs 
 use both kinds for mats, roofs and walls for their 
 huts. — 3. AROTH (once only as paper-reeds in Is. 
 xix. 7), green herbage, such as grows in wet, 
 marshy places.— 4. achu (flag in Job viii. 11, and 
 meadow in Gen. xli. 2, 18). Some water-plant, 
 eaten by cattle; perhaps the beautiful Flowering 
 Rush, or it may be the Edible Rush. — 5. Sup (flags 
 in Ex. ii. 3, 5, where the boat containing Moses was 
 laid; flags in Is. xix. 6, and reeds in Jonah ii. 5). 
 Weeds. The Red Sea is called Yam Suf, by the 
 Arabs— Sea of Weeds. Svd is a term for all marine 
 vegetation.— 6. kaneh, a cane {stalk of wheat or 
 corn in Gen. xli. 5, 22; branches of a candlestick in 
 Ex. XXV. 31 ; a measure equal to .six cubits in Ez. 
 xl. 5; and in anatomy, the name of the bone be- 
 tween the shoulder and the elbow in Job xxxi. 
 22). — 7. Greek kalamos. Used for a reed growing, 
 a measuring-rod (Rev. xi. 1, etc.), and a reed-pen 
 (3 John 13). 
 
 There was a fragrant reed also, keneh bosem 
 (Ez. XXX. 23), and kaneh hattob (Jer. vi. 20). 
 The Calamus aromatieus is very fragrant, and is 
 used for perfume in ointments. The lemon-grass 
 is another aromatic reed or grass. 
 
 PAE'ABLE (Heb. mashal; Greek parabole; La- 
 tin parabola). A similitude, a comparison. See 
 Fable. The Hebrews used the term mashal 
 (similitude) for the Proverbs (1 Sam. x. 12, xiv. 
 13), prophesy (Num. xxiii. 7), enigmas (Ps. 
 Ixxviii. 2), and narrative (Ez. xii. 22). The parable 
 was used by the Hebrew teachers from the earliest 
 times, and especially by Hillel, Shammai and other 
 great Rabbis just before the Christian era. The 
 parable is a low form of speech, adapted to the 
 ignorance of the great mass of mankind. The 
 Scribes had a kind of parable that was under- 
 stood by the few only, and therefore it is said 
 tliat the Sermon on the Mount was open and plain 
 instruction, and " not as the Scribes. " Jesus chose 
 this form of teaching the people, who were spirit- 
 ually blind and deaf (Matt. xiii. 13). The parable 
 attracts, and if understood, is remembered, yet 
 sometimes the meaning is lost. There were pro- 
 bably many spoken which were not recorded (ib. 
 34). The number is about 30 or 31. 
 
 The parables of Jesus are the most characteristic 
 and beautiful portions of his teachings, full of in- 
 terest to the youngest and instruction to the oldest, 
 conveying, in delightful narratives, the prof oundest 
 truths relating to his kingdom, of which we be- 
 come sensible in proportion as our views of religion 
 rise into the spiritual and ideal. All outward 
 things take on a fuller meaning and have a richer 
 color and brighter light. The great object of 
 Jesus was to manifest himself, and his parables do 
 this by laying bare the hearts of men. 
 
 fc, 8, 1, 0, &, J, l>.ag; &, i,\, S, fi, f , short; cire, t&t, last, f^ll, what; thdre, veil, tSnn; p'iqae, firm; done, f&r, dc}, wolf, food, fo'bt; 
 
PARABLE 
 
 233 
 
 PARAH 
 
 The interpretation of tlie parables belongs to the 
 highest order of Biblical exegesis, requiring knowl- 
 edge, spiritual discernment^ taste and taet, and a 
 ■\vell-balaneed mind. There are no rules applicable 
 to this work. 
 
 It may be noticed that there seems to be but one 
 leading "idea in each parable. The aim is ethical, 
 and is not poetical, the story being told for the 
 sake of the lesson. 
 
 It is extremely difficult to classify the parables. 
 The chronological order is given as near as may 
 be in the article Jesus. It does not appear that 
 they were delivered in any order or sofiuence, but 
 in answer to inquiries, or called forth by certain 
 circumstances from time to time. In the following 
 table only one reference is given ; the others can 
 be found in the article Jesus. 
 
 Group 1.— Relating to Christ's Kingdom. 
 
 1. Wicked Husbandmen (Matt. xxi. 3.3-44). The 
 
 fate of those who abuse their privileges and 
 refuse to enter the kingdom. 
 
 2. The Rich Fool (Luke xii. lG-21). The vanity 
 
 of all worldly things without the kingdom. 
 
 3. The Marriage of the King's Son (Mat^. xxii. 
 
 1-14). Danger of rejecting the invitations 
 of the kin|;dom. 
 
 4. The Barren Fig-tree (Luke xiii. 6-9). Danger 
 
 of delay. 
 
 5. The Great Supper (Luke xiv. 15-24). Outward 
 
 privileges useless without a personal use of 
 the means of salvation. 
 
 6. The Pearl of Great Price (Matt. xiii. 45, 46). 
 
 The kingdom to be sought for alone. 
 
 7. The Hid Treasure (Matt. xiii. 44). Sacrifice 
 
 for the kingdom when found. 
 
 8. The Rich Man and Lazarus (Luke xvi. 19-31). 
 
 The kingdom in the estimate of God and of 
 man. 
 
 Group 2.— Christ's Kingdom in the Heart. 
 
 9. The Sower (Matt. xiii. 3-8). Preparation of 
 
 the heart. 
 10. The Seed Growing Secretly (Mark iv. 26-29). 
 The kingdom grows in the heart silently and 
 constantly. 
 
 Group 3.— Manifestation op the Kingdom. 
 
 14. The Two Debtors (Luke vii. 41-43). The 
 
 kingdom appears in obedience springing 
 from love. 
 
 15. The Good Samaritan (Luke x. 30-37). Aid in 
 
 love, which knows no limits and spares no 
 pains. 
 
 16. The Two Sons (Matt. xxi. 28). In the obedi- 
 
 ence of deeds not words. 
 
 17. The Unmerciful Servant (Matt, xviii. 23-35). 
 
 In mercy and li)r<4iveness without limit. 
 
 18. The Unjust Steward (laike xvi. 1-9). In wise 
 
 and energetic improvement of temporal ad- 
 vantages. 
 
 19. The Friend at Midnight (Luke xi. 6-8). In 
 
 constant prayer. 
 
 20. The Unjust Judge (Luke xviii. 1-8). Perse- 
 
 vering prayer. 
 
 21. The Pharisee and Publican (Luke xviii. 9-14). 
 
 In humility and contrition. 
 
 22. The Laborers in the Vineyard (Matt. xx. 1-16). 
 
 Unselfish n^joicing in tlie salvation of others. 
 
 23. The Lost Sheep (Matt. xvii). 
 
 24. The Lost Piece of Money (Luke xv. 8-10). 
 
 25. The Prodigal Son (Luke xv. 11-32). 
 
 In acknowledging the wisdom and beauty 
 of receivingsinners, and in a missionary 
 spirit. 
 
 26. The Unprofitable Servant (Luke xvii. 7-10). 
 
 Confessing all that we can do is nothing. 
 
 27. The Ten Virgins (Matt. xxv. 1-13). Prepara^ 
 
 tion for the coming of the Lord. 
 
 28. The Talents (Matt. xxv. 14-30). Active pre- 
 
 paration for the coming of the Lord. 
 
 Group 4. — The Consummation op the Kingdom. 
 
 29. The Pounds (Luke xix. 11-27). The final 
 
 reckoning. 
 
 30. The Draw-net (Matt, xiii, 47-50). The final 
 
 separation. 
 
 PA 'RAH (cow). Five miles N. E. of Jerusalem. 
 The name is continued in WadT/ Furah {inouse). 
 the Arabs keeping the sound only of the ancient 
 name, as they have done in many other cases. Dr. 
 ^ ; Barclay claims 
 
 WADT FARAN. 
 
 11 
 
 The Tares and the Wheat (Matt. xiii. 24-30). 
 Difficulties in the way of the kingdom. 
 
 12. The Mustard-seed (Matt. xiii. 31,32). Outward 
 
 growth of the kingdom. 
 
 13. The Leaven in the Meal (Matt. xiii. 33). In- 
 
 ward growth. 
 
 this wady for the 
 ancient locality 
 of ^NON, where 
 John was baptiz- 
 ing; for there is 
 a large intermitt- 
 ing fountain 
 there (John iii. 
 23; City of the 
 Great King, 5.58). 
 Khurbet Farah 
 {ruin of) lies on 
 the fork between 
 Wady Tuwar 
 and Wady Farah 
 (Josh, xviii. 23). 
 PA'RAN {place 
 of caves). Name 
 of a mountain 
 and a wilderness. 
 The mountain is 
 only mentioned 
 in two poetical 
 passages (Deut. 
 xxxiii. 2; Hab. 
 iii. 3). This name 
 is preserved in 
 Wady Faran 
 (frtran), in Sinai; and the mountain is probably 
 that now called Serbal, one of the grandest in the 
 region {Bartldt, Forty Days; StmUcy). The wil- 
 derness is described minutely in the Scriptures; 
 and had Palestine on the north, Arabah on the 
 east, and Sinai on the south; corresponding to the 
 
 fiirl. r;:de, push; e, t, o, silent; 5 as s; ^h as sh; «,<<h as k; g; as j; g as in get; 5 as , x as gi; n as in linger, link; th as in tfaine. 
 
PAKBAR 
 
 234 
 
 PASSOYER 
 
 desert Et Tyh {the wandering) of the present (see 
 Sinai). This region is not a desert, or a wil- 
 derness, but is called by the Hebrews Midbar (pas- 
 ture-land) . 
 
 FAR'BAR (1 Chr. xxvi. 18). An open porch, 
 or some structure on the west side of the Temple 
 court. 
 
 PAECHED GROUND. In Is. xxxv. 7. Heb. 
 SHARAB, should be read "mirage," a peculiar de- 
 ceptive appearance of the heated air, by which 
 you are led to think you see trees, houses, water, 
 etc., at a distance. 
 
 GREEK PARTRIDGE. 
 
 PAR'LOR. The king's audience chamber (Judg. 
 iii. 20-25). 
 
 PARMASH'TA (superior). Son of Haman (Esth. 
 ix. 9). 
 
 PAR'MENAS (abiding). A deacon (Actsvi. 5). 
 
 PAR'NACH (delicate). Ancestor of Elizaphan 
 (Num. xxxiv. 25). 
 
 PA'ROSH (a ilea). 2,172 descendants of Parosh 
 who returned from captivity (Ezr. ii. 3). Another 
 150 males accompanied Ezra (Ezr. viii. 3). They 
 assisted in building the wall of Jerusalem (Neh. 
 iii. 25) , and sealed the covenant (x. 14) . 
 
 PARSHAN'DATHA (interpreter) . Eldest of Ha- 
 man 's sons, slain by the Jews (Esth ix. 7). 
 
 PART. (Heb. pelech, circuit or district). Used 
 in reference to Jerusalem, Beth-haccerem, Miz- 
 pah, Beth-zur and Keilah (Neh. iii. 9). 
 
 PAR'THIA (Acts ii. 9), The Parthians here 
 meant were Jews only, who were present at Jeru- 
 salem on the day of Pentecost. Originally it was 
 a small mountainous district N. E. of Media, be- 
 tween Aria and Hyrcania, but afterward included 
 a large district. The country is mountainous, cli- 
 mate pleasant, soil fertile, well watered by many 
 small streams (which do not reach the seas, but 
 are absorbed in the ground), and has many ruins 
 of ancient cities, such as Ctesiphon, Akker-kuf, 
 El Hammam and Takt-i-Bostan, some of the most 
 remarkable Oriental remains, which are evidence 
 of a former state of prosperity and wealth. It is 
 now a part of Persia. The first known of this 
 Scythian people is of the time of Darius Hystas- 
 pis; although it is supposed that Cyrus annexed 
 their territory to his empire (B. C. 550). They 
 were in Xerxes' great army in Greece. Alexan- 
 der gave their country to Eumenes. The Parthian 
 Empire began under Arsaces, B. C. 256, and ex- 
 tended from the Tigris to India, and from the 
 Chorasmian desert to the Southern Ocean. It was 
 the only power that opposed Rome vfith final suc- 
 cess. The Roman general, Crassus, was defeated 
 by them at Carrhse (Harran). (B. K. Porter). 
 
 PAR'TRIDGE (kore). The desert partridge, 
 used as a simile by David when pursued by Saul 
 (Sam. xxvi. 20), and as a simile of a man who 
 reaps what he does not sow (Jer. xvii. 11). They 
 are very prolific, lajdng 20 or more eggs. There 
 
 are several species in Palestine. The word kore 
 may also include the black partridge of India and 
 the sand grouse, which latter is very common in 
 Syria. 
 
 PARU'AH (blossoming). Father of Jehoshaphat 
 (1 K. iv. 17). 
 
 PARVA'IM. From whence gold was brought for 
 the ornamentation of the Temple (2 Chr. iii. 6). 
 The Sephar of Gen. x. 30, which was a mountain, 
 and probably the same as Ophir. Others hold that 
 Parvaim means Eastern, as the modern Levant 
 does, and therefore say that the text means only 
 eastern gold. Pliny mentions a Barbatia on the 
 Tigris (vi. 32). 
 
 PA'SA€H (cut up). Son of Japhlet (1 Chr. vii. 
 33). 
 
 PASD AM 'MIM (hand of confusion) . Ephes Dam- 
 mim (1 Chr. xi. 13). Where a fierce conflict with 
 the Philistines occurred. Damun is a ruin, 3 miles 
 east of Socho, but it is not identified beyond 
 dispute. 
 
 PASE'AH (lame). 1. Son of Eshton (1 Chr. iv. 
 12).— 2. Ancestor of Nethinim, who returned from 
 captivity (Ezr. ii. 49). Phaseah. — 3. Ancestor of 
 the Jehoiada who assisted in repairs of the "old 
 gate" (Neh. iii. 6). 
 
 PASH'TJR (prosperity). 1. Son of Malchiah, 
 one of the princes in the court (Jer. xxxviii. 1). 
 The name of a family of priests of the house of 
 Malchijah (Jer. xxi. 1).— 2. Another priest, son of 
 Immer, and governor of the hoiise of the Lord. He 
 was opposed to Jeremiah in Jehoiakim's reign, and 
 for this indignity his name was changed to INIagor- 
 MissABiB (terror on every side) , (xx. 1-6). — 3. Fa- 
 ther of Gedaliah 4 (xxxviii. 1) . 
 
 PAS'SAGE (Heb. eber, maabar, maebarah). 
 A river ford or mountain pass (iSam. xiii. 23). 
 See Jordan. 
 
 PAS'SENGERS (Heb. oberim). Those who go 
 right on their ways. "The valley of the pas- 
 sengers" means the valley where Gog's multitude 
 were to be buried (Ez. xxxix. 11). 
 
 PASSION. Suffering of the Lord Jesus Christ 
 on the cross (Acts i. 3). 
 
 PASS'OVER (Heb. pesach; Greek Pascha). The 
 first of the three great annual festivals of the He- 
 brews, held in Nisan, 14th to 21st. There are seve- 
 ral distinct passages relating to the Passover in 
 Exodus and Deuteronomy, where its original in- 
 tention, the unleavened bread, the first-born sancti- 
 fied, are mentioned, and the paschal lamb. In 
 Ex. xxiii. 14-19, the paschal lamb is mentioned as 
 My Sacrifice, and the feast is called "of unleavened 
 bread. " The redemption of the first-born is noticed 
 in xxiv. 18-26. In Deut. xvi. 1-8, the command is 
 given to keep the passover in Jerusalem. A lamb 
 was roasted whole — not a bone of it to be broken — 
 and eaten entirely, the same night, with bitter 
 herbs; if not all eaten, the remnant to be burnt. 
 The blood of the victim was to be sprinkled on the 
 door-post. 
 
 The meaning was to commemorate the Exodus 
 from Egypt, wnen the Lord passed over the first- 
 born of the Hebrews and smote those of the 
 Egyptians. The Rabbis affixed the penalty of 
 whipping to any one who should not kill the 
 paschal lamb in the Court of the Temple, and 
 separated the people into three companies at that 
 time to avoid confusion. During the killing trum- 
 pets were blown and the Hallel was sung by the 
 Levites. See Lord's Supper, Agape. 
 
 The position of sitting down to the meal or re- 
 clining was adopted by'the Hebrews as a sign of 
 their freedom, as though just out of Egypt. 
 
 The use of wine had no place in the original in- 
 stitution, but was sanctioned by Jesus both in the 
 Passover and the Lord's Supper. 
 
 It has been debated whether the Lord ate the 
 
 &,t,\,5,vi,j,long; S,8, 1,6, ft, j^, short; c&re,fir,l»st,f!(ll, what; thdre,Tsil,tenn; piqne.flrm; d6ne,f6r, dOj-'-'olf, fdbd.Mbt; 
 
PASTOR 
 
 235 
 
 PAUL 
 
 Passover the last time on the same day as the Jews 
 did or the evoulug before; but the fn-quent refer- 
 ences to tlie event by all the Evangelists, witliout 
 hesitation as to the time, leaves no doubt that it 
 was eaten at the usual time. The Sadducees and 
 Pharisees (lilT(n-ed as to tlie proper day. 
 
 Jesus, the Christ, was himself the Paschal Lamb, 
 the spiritual Passover, of whom the Hebrew rite 
 was a type. 
 
 PAS'TOR (ITeb. ROEH, a shepherd), (Jer. ii. 8); 
 also applied to Christ, the Great "Shepherd" 
 (Jer. xxvl. 31), and to the spiritual ministers of a 
 church (Eph. iv. 11). Bishop. Eldkiis. 
 
 PAS'TTTRE. To those who had large flocks and 
 herds, an abundance of pasturage and water were 
 of great importance. Abraham, Isaac, and Ja- 
 cob, moved from place to place in order to obtain 
 these essentials. Palestine is well adapted to gra- 
 zing. Fi<]curatively it is applied to the spiritual 
 wants of the people of God (Ps. xxiii. 2). Pastor. 
 
 PAT'ARA. The seaport of Xanthus, near the 
 coast, in Lycia. It was devoted to the worship of 
 Apollo (Hor. Odes, iii. 4, 64), and the coins of the 
 district exhibit traces of the respect paid to the 
 divinity. Some of the ruins — among which are a 
 triple arch of a gate of the city, and a ruined thea- 
 tre, baths, temples, etc. — indicate a once populous 
 and important city; such as it probably was at the 
 time of Paul's visit (Acts xxi. 1, 2), when it was 
 an emporium of commerce between the east and 
 west coasts of the Levant (see Livy, xxxvii. IG; 
 Beaufort's Karamania, Ionian Ant. of the Dilettanti 
 Sac, and Fellows). 
 
 PATHE'TJS. Pethahtah, the Levite (1 Esd. ix. 
 23). 
 
 on a hill, to the S. is the monastery of "St. John 
 the Divine " (built by Alexius Conuienus). In the 
 library of this cliurch are many ancient MSS., two 
 of whicli contain an account of John after the As- 
 cension. There are no forest-trees, but many flow- 
 ering shrubs and plants. Walnut and fruit-trees 
 are grown iu orchards ; and the wine is famous for 
 its strength and flavor. Now called Patina, and 
 Palmosa. Pop. 4,000. (See Patmos and the Seven 
 Chiirches). 
 
 PAT ROB AS. A Christian at Rome (Rom. xvi. 
 14). 
 
 PATRO'CLUS (famous from his father). Father 
 of Nicanor (2 Mace. viii. 9). 
 
 PA'U ihleating). The capital of Hadar (Gen. 
 xxxvi. 39), 
 
 PAUL (Ileb. Saul) . He was a Benjamite, a na- 
 tive of Tarsus, Cilicia, and was born about A. D. 5, 
 a free Roman citizen (by descent from liis father) . 
 He had a sister (whose son is mentioned), and 
 perhaps other sisters, as well as brotliers, some of 
 whose names may possibly be those given by Paul 
 in his Epistle to the Romans, as Andronicus, Junia, 
 and Herodion. Tarsus was then the rival of Ath- 
 ens and Alexandria as a seat of learning, where 
 Paul began that acquaintance with the classical 
 writers which was continued when he went to Je- 
 rusalem as a pupil of Gamaliel, who was a strict 
 Pharisee, and well known by his title of "The 
 Glory of the Lord," and "Rabban" (Our Master). 
 It seems to have been the intention of his parents 
 to fit him for the rabbinical profession. It was the 
 custom to teach every son a trade, and he was 
 brought up to the making of tent-cloth (from goats' 
 hair, called cilicia). These black tents are now 
 
 PATH'ROS. A district in Egypt, and a Mizraite 
 tribe. 
 
 PA'TRIARCH (Greek paPria/rehes). Head of a 
 family or tribe (Heb. vii. 4; Acts vii. 8, ii. 29). It 
 is a title of many of the ancestors of the Hebrews, 
 as David, Abraham, Noah. 
 
 They were the head of the religious faith and 
 practice, as well as leader and judge in civil affairs, 
 and represented God who is the great father of all 
 men. Wlien the Temple worship' took the place of 
 family worship the patriarch became a sheikh, and 
 was no longer a priest. 
 
 The Arabs still keep up this form of govermnent 
 in civil affairs, but not in religious. 
 
 PAT'MOS (Rev. i. 9). A rocky island, S. of Sfi- 
 mos— one of the Sporades, in the Icarian Sea, a 
 part of the ^gean Sea— 15 ms. around; divided 
 almost in two by a narrow isthmus, on the E. side 
 of which are the town and harbor, and near them, 
 
 used in Syi-ia, and are mentioned by the ancient 
 poets. While yet a young man he showed a great 
 zeal for the law of Moses (Judaism), in consenting 
 and assisting at the stoning of Stephen, by holding 
 the cloaks of those who threw the stones. The 
 main events of his life, as given by Luke, and by 
 himself, are:— His conversion; labors at Antioch; 
 the first missionary journey, in which he assumed 
 the character of the Apostle to the Gentiles; the 
 visit to Jerusalem, to settle the relation of the Gen- 
 tile and Jewish converts ; the introduction of the 
 Gospel into Europe ; the third missionary journey, 
 during which time he wrote the four great Epistles; 
 the arrest, imprisonment, voyage to Rome, and 
 death. The chronology and details are given in 
 the table below. Personally, Paul is almost un- 
 kno^\^^ to us, unless we accept tradition and the 
 statements of the ancients. The portrait given 
 (p. 237) represents the idea that the artist formed 
 
 furl, rude, push; e, i, 0, silent; 5 ass; (;h assh;«,«hask; gas j; gusin get; s asz; xasgz; p asiu linger, link; ill as in tbine. 
 
PAUL 
 
 236 
 
 PAUL 
 
 of him hundreds of years after his death, and it is 
 only interesting to us as a relic of early Clmsllau 
 art. From the Gospels we learn that he was of a 
 subtile, tenacious and versatile intellect; intolerant 
 hetore, but, after his conversion, tolerant of the 
 opinions of others; of a weak bodily presence, and 
 a poor voice; but full of fresh ideas, and so thor- 
 oughly systematic and persistent as to deserve the 
 name of the chief founder of the Christian Chui'ch. 
 
 Stephen is called the forerunner of Paul ("the 
 blood of the first martyr, the seed of the greatest 
 apostle ") ; and he was his anticipator in spirit and 
 power, as may be seen in his defense before the 
 Sanhedrin, wherein he gave a critically just and 
 true summary of the Jewish Church — denouncing 
 the local worship, and bringing out tlie spiiitual 
 element in its history. The substance of the whole 
 speech, and its style, seems to have been thrown 
 over Paul's spirit, like the mantle of the prophet. 
 
 His mission to Damascus was to arrest the disci- 
 ples of Jesus there, and bring them to Jerusalem 
 for trial and punishment, as apostates from the 
 Jewish Church. On the way he was arrested by a 
 miracle, converted by receiving knowledge of the 
 truth; was consecrated by Ananias; and, after his 
 recovery from the temporary blindness, began his 
 work for the new cause, in the synagogue at Da- 
 mascus, by preaching Jesus the Christ to the Jews, 
 and Jesus the Son of God to the Gentiles. 
 
 His preaching naturally excited the rage of his 
 late friends and employers, who regarded him as 
 an apostate and a dangerous man, and aimed at 
 his life; when he was obliged to escape from the 
 city by night, his friends letting him down from a 
 window in the wall in a basket. See Damascus. 
 
 His return to Jerusalem (after three years' 
 absence^, as a disciple, only caused alarm to 
 the brethren, who remembered his zeal against 
 them, in the case of Stephen and as the high- 
 priest's of&cer, until he was introduced as a be- 
 liever by Barnabas. Being driven out of the city in 
 a short time by the Jews, he returned by Csesarea 
 to Tarsus, from whence he was summoned by 
 Barnabas to come to Antioch to help in the gospel 
 work. On account of the famine, predicted by 
 Agabus, Barnabas and Saul were sent to Jerusa- 
 lem with a contribution for the poor there; and on 
 their return, John Mark (nephew of Barnabas), 
 accompanied them as an assistant. 
 
 It was on the first mission- 
 ary journey, while they were 
 in Cyprus, that his name was 
 changed from Saul to Paul, 
 which was the Greek form of 
 the name, — as Jason is for 
 Jesus, PoUio for Hillel, Al- 
 phfeus for Clopas, etc. 
 
 Paul and Barnabas were 
 again sent to Jerusalem, to 
 have a decision made, by the 
 apostles and elders, on the 
 question of circumcision ; when 
 Peter declared the fact that 
 God himself had set the seal 
 of the gift of the Holy Ghost 
 on the Gentile as weU as on 
 the Jew convert. 
 
 Before setting out on his 
 second missionary journey Paul separated from 
 Barnabas, because he could not trust Mark, who 
 had left them at a critical time on their first jour- 
 ney; so Paul took Silas instead of Barnabas, and 
 Barnabas took Mark with him. The business of 
 the next year was founding churches in Phrygia 
 and Galatia, which he did with great success. 
 
 In a vision, the spirit of Jesus turned him back 
 from Bithynia; and while at Troas, in the form of 
 a man of Macedonia (in another vision), directed 
 him to carry the gospel into Europe, in the menio- 
 
 HEAD-DRESS. 
 
 rable words, "Come over into Macedonia and 
 help us." 
 
 The style of the narrative in Acts intimates, in 
 the change from "they" to "we," that Luke, the 
 writer went with Paul from Troas. 
 
 They preached from city to city for nearly a year, 
 and passed on into Greece (to Athens) . Here he 
 set forth the gospel in the synagogue, the market- 
 place, and, by invitation, in the venerable assembly 
 of the Areopagus, where were gathered the most 
 polished men of the foremost seat of learning in 
 the world, who were acute, witty, shrewd, and 
 most intensely scornful. He exposed the folly of 
 their superstitions with exquisite tact and ability, 
 and unfolded the character and claims of the "un- 
 known God" whom they were already worshiping 
 unintelligently. But he made very little impres- 
 sion on the popular religion, probably because his 
 simple faith, having no splendid show of material 
 accession, could not be expected to take the place 
 of their highly poetical mythology, which was 
 celebrated by the most magnificent displays of 
 temples, vestments, processions, and sacrifices. 
 
 A year and a half in Corinth was spent in 
 preaching and worldng at his trade, with better 
 results than at Athens. 
 
 Again at Ephesus, he made so many friends that 
 the idol-makers became alarmed for the business, 
 and stiiTed up a tumult against Paul. They made 
 small copies of the temi^le and image of Diana, 
 which were used in private houses, or caiTied on 
 journeys; and Paul declared that they were "no 
 gods," but that Jesus the Christ was the only 
 proper object of worship as the Son of God. See 
 Ephkstjs and Seven Churches. 
 
 After another visit to Macedonia, Greece, and 
 Illyria, he turned toward Jerusalem for the fifth 
 and last time. On the way there occurred, at Mi- 
 letus, one of the most affecting incidents in the 
 whole story of his life. The elders of the church 
 at Ephesus had come to Miletus to meet him. He 
 was over sixty years of age, naturally feeble of 
 body, always a hard worker, and it seemed proba- 
 ble that this was their last interview. He recalled 
 his labors among them, assuring them that his 
 single object had always been the preaching the 
 gospel of Jesus; and referred to the dangers 
 through which they all had passed, and those that 
 the Holy Spirit had predicted were to come, and to 
 his determination to press on, as though his life 
 was in his hand, and entreated them to follow him 
 for the sake of their Lord Jesus. 
 
 The visit to Jerusalem seemed to his friends at 
 Cfesarea also to be dangerous; and Agabus, who 
 had 17 years before proved himself a prophet, 
 showed Paul that he would be put in bonds if he 
 went up to the city. 
 
 The story cannot be told in better words than 
 Luke uses, in the 21st and the following chapters 
 of Acts. His enemies had determined on his de- 
 struction, and watched for an opportunity, and 
 were finally compelled to invent an accusation on 
 the pretext that Paul had taken some Greeks into 
 the Temple, and thereby had broken the Law of 
 Moses, and had polluted the Holy House. He was 
 rescued from the furious mob of Jews by the Ro- 
 man soldiers, and also protected on account of his 
 Roman citizenship; but was for years kept in 
 chains, withovit trial, with occasional examinations 
 before the governor and the king (which, it is more 
 than suspected, were for the purpose of extorting 
 a bribe from Paul or his friends), and was finally 
 sent to Rome, on his appeal to Caesar. Luke's ac- 
 count of the voyage has been most severely criti- 
 cised, and found to agree with the nature of the 
 region, climate, winds, coasts, habits and supersti- 
 tions of the people, and even the make of the 
 ships at that age ; and since its purpose was to fol- 
 low the spiritual Paul chiefly, has been shown to 
 
 a, e, 1, o, u, y,Iong; S, 6,1,5, fl,j^, short; cSlre, fi", last, faU, what; thfire, yeil, term; pique, firm; done, f6r, do, wolf, fo~od, fcibt; 
 
PAUL 
 
 237 
 
 PAUL 
 
 be one of the finest and truest records extant (see 
 Melita). „, 
 
 Of Paul's death almost nothing is known. lYa- 
 ditlon affirms that he was beheaded at Rome, 
 whore a grave is now shown, which is honored 
 with a monument. 
 
 Ills personal appearance had little to command 
 admiration, or even respect. A small figure, a bald 
 head, with weak eyes and a hooked nose, like 
 some of the Jews of our day— and, added to these, 
 feeble health— makes a whole that would excite, 
 besides ridicule, only sympathy, until we become 
 acquainted with the great soul and ardent spirit 
 that was the tenant of this poor frame. 
 
 xxu. 
 vii. 
 viii. 
 
 ix. 
 
 Engraved on copper an ideal portrait, found in 
 a cemetery, dated 480, A. D. 
 
 He is one of the most wonderful characters 
 known to history. Called to a peculiar work, he 
 was most peculiarly adapted to that work from 
 nature, education and circumstances, and most 
 nobly did he succeed. His labor in establishing the 
 Church in many cities and countries occupied 
 nearly thirty years of constant application — in 
 traveling, preaching, writing and working with 
 his own hands at his trade; some of the time, 
 even while a prisoner, chained to a guard, or in a 
 cell, ending, when he was "ready to be offered," 
 in his death at the age of nearly 70 years. See 
 
 KOME. 
 
 He was a poor mechanic, and in the eyes of the 
 Greeks and Romans was of an origin as hateful as 
 that of the Jews, who are called the enemies of 
 mankind; and, as his enemies said, he was of a 
 bodily presence that was weak, and had a con- 
 temptible speech; yet he did more than any other 
 man to set in motion those new ideas that were to 
 lift mankind up out of the darkness of supersti- 
 tion, purify their minds from the errors of ages, 
 open their hearts to the great truths of the oneness 
 of God, and the brotherhood of men, and the value 
 of a good and true life; enforcing these great 
 truths Dy a life equally great, full of oravery, self- 
 sacrifice, and self-denial, and which have gained 
 power to crush and scatter the Paganism of the 
 Greek and Roman world. 
 
 This work was not done without pain, and dan- 
 ger, and toil. From the very beginning he suffered 
 hardship, risk of life from his former associates; 
 continued in long journeys by sea and land; ship- 
 wreck ; stoning by an infuriated mob ; exposure to 
 the fury of wild oeasts in the amphitheatre; and 
 finally loss of life by violence. 
 
 If privation, suffering, patience, and persever- 
 ance — warmed by zeal and tempered with wisdom 
 and love, elevated and polished by scholarship and 
 brilliant talents, inspired with tne knowledge of 
 the Divine Spirit, and all these qualities softened 
 with a charming urbanity that was never laid 
 aside— if all these rare endowments can build an 
 enduring memorial in the earth, surely among the 
 immortals in the memor>' of men will be found, 
 along with the names of Adam, Moses, David, 
 
 Solomon, and Jesus, the noble name of Paul the 
 Apostle. Already his epistles are printed in a 
 hundred and fifty languagt-s; read by as many 
 millions, and churches are dedicated to his name 
 in every Cliristian city in the world. 
 
 Table of Events in the Life of Paul the 
 Apostle. 
 
 A. D. 
 
 5 Born in Tarsus, in Cilicia - - Acts xxii'. 3 
 A Roman citizen by birthright. 
 
 A Pharisee Phil. iii. 6 
 
 By trade a tent-maker. (Goat's 
 
 hair— Cilicia) Acts xviii. 3 
 
 20 At the school of Gamaliel, Jeru- 
 salem " 
 
 30 Assists in stoning Stephen - - " 
 Makes havoc of the Church - - " 
 36 Goes to Damascus to persecute 
 
 the disciples " 
 
 Baptized. Begins to preach Jesus 
 
 the Crucified ----,-" 
 Journey into Arabia; return to 
 Damascus Gal. 
 
 38 Escape from Damascus in a bas- 
 
 ket (2 Cor. xi. 33) - - - Acts 
 Goes up to Jerusalem. Disciples 
 
 afraid of him 
 
 Introducedby'Barnabasipreach'd 
 
 the Lord Jesus 
 
 39 Driven out of Jerusalem; goes to 
 
 Tarsus 
 
 40 At Antioch. Preaches to the 
 
 Gentiles 
 
 Disciples first called Christians in 
 
 Antioch 
 
 Two Roman, three Jewish scourg- 
 
 ings (2 Cor. xi. 24-2G). 
 42 Agabus prophesies a famine - - 
 
 44 Barnabas and Saul sent to Jeru- 
 salem with money - - - - 
 
 45 Joined by Mark, Barnabas' sis- 
 ter's son 
 
 46 Barnabas and Saul "separated" 
 for the work 
 
 First Missionary Journey. 
 Antioch to Seleucia - - - - 
 
 In Cyprus at Salarais. Paphos - 
 
 Saul's name changed to Paul. 
 Elymas blinded 
 
 Sailed from Paphos to Perga, in 
 Pamphylia - - 
 
 Antioch in Pisidia. Discourse to 
 the Jews 
 
 The Gospel preached to the Gen- 
 tiles 
 
 Paul and Barnabas expelled from 
 Pisidia 
 
 They come to Iconium - - - - 
 
 To Lystra. A cripple healed - 
 
 The people propose to sacrifice to 
 them 
 
 Paul stoned, and supposed to be 
 dead 
 
 He recovers, and they go to Derbe 
 
 Lystra, Iconium, and Antioch - 
 
 Passed through Pisidia to Pam- 
 phylia -- 
 
 Preached in Perga, Attalia, and 
 
 Antioch 
 
 48 End of the first missionary jour 'ey 
 
 50 Visit to Jerusalem with Barnabas 
 and Titus (Gal. ii.). 
 
 51 The Council at Jerusalem - - - 
 Barnabas and Silas sent with 
 
 Paul to Antioch 
 
 Paul and Barnabas preach in An- 
 tioch 
 
 The Second Mission'y Journ'y 
 
 Paul and Silas go through Syria 
 
 and Cilicia - - 
 
 ix. 18, 20 
 
 i. 17, 18 
 
 ix. 25 
 
 " 26 
 
 27 
 
 30 
 
 xi. 25 
 
 26 
 
 28 
 
 30 
 
 xii. 25 
 
 xiii. 2 
 
 13 
 
 14 
 
 46 
 
 l( 
 
 It 
 
 xiv. 
 
 50 
 
 51 
 
 6 
 
 <i 
 
 13 
 
 
 19 
 
 20 
 21 
 
 (I 
 
 24 
 
 xiv. 25 
 
 ,26 
 
 27 
 
 22 
 
 41 
 
 furl, rgde, push; e, f, 0, «ilent; ;asB; ;ha8Eh;'«,-eh ask; gas j; gasiafet; sasz; xasgz; n as in linger, link; th as in tiine. 
 
PAUL 
 
 238 
 
 PAUL 
 
 A. D. 
 
 Derbe. Lystra. Timothy called 
 to help 
 
 Phrygia, Galatia, Mysia (Gal. i. 2) 
 
 62 Forbidden by the Spirit to go into 
 
 Bithynia 
 
 Troas. Paul's vision, "Come 
 
 over and help us " - . . . 
 
 • Samothracia and Neapolis. Phil- 
 
 ippi 
 
 Lydia of Thyatira baptized - - 
 
 Slave girl cured of sorcery - - 
 
 Paul and Cyrus wliipped and im- 
 prisoned 
 
 Delivered from prison - - - - 
 
 Amphipolis. ApoUonia. Thes- 
 salonica - 
 
 Jason persecuted on account of 
 Paul and Silas 
 
 They go to Berea 
 
 Paul goes to Athens. Silas and 
 Timotliy remain 
 
 Discourse to the Greeks on Mars' 
 Hill 
 
 Dionysius and Damaris beheve - 
 
 63 Corintli. Tent-making with Aqui- 
 
 la and Priscilla 
 
 Silas and Timothy join him at 
 
 Corinth 
 
 The two epistles to the Thessalo- 
 
 nians written. 
 Crispus and many Corinthians 
 
 beheve 
 
 Paul before Gallio, the proconsul. 
 
 Sosthenes beaten ' 
 
 64 On the way to Jerusalem. At 
 
 Ephesus 
 
 15 
 
 xviii. 1 
 
 13 
 
 18 
 
 Csesarea. Jerusalem. Antioch. 
 
 (Dispute with Peter, Gal. ii.) Acts xviii. 22 
 Thikd Missionary Journey. 
 
 Galatia and Phrygia -.--'< "23 
 
 Epistle to the Galatians written at 
 
 Ephesus. 
 Apollos instructed by Aquila and 
 
 Priscilla " ' "24 
 
 56 Paul baptizes and gives the Holy 
 
 Ghost 
 
 Two years in the hall of Tyran- 
 nus - - - 
 
 Special miracles wrought by Paul 
 Books of divination burned - - 
 Supposed visit to Corinth (2 Cor. 
 xii. 14, xiii. 1) . 
 
 57 First Epistle to the Corinthians 
 
 written at Ephesus. 
 Plans another journey, and sends 
 
 Timothy and Erastus - - - 
 Great tumult raised by Demetrius 
 
 in the theatre 
 
 Departs for Macedonia - - - . 
 Timothy joins Paul at Philippi (2 
 
 Cor. i. 1, xiii. 14). 
 Second Epistle to the Corinthians 
 
 sent by Titus. 
 Travels through Macedonia as far 
 
 as Illyria (Rom. xv. 19). 
 
 58 Corinth. Epistle to the Romans. 
 Luke joins Paul at Corinth - - 
 Troas. Eutychus killed by a fall, 
 
 and restored 
 
 By land to Assos ; by ship to Mi- 
 tylene - 
 
 Chios. Samos. Trogj'Uium. Mi- 
 letus -- 
 
 Coos. Rhodes. Patara, past Cy- 
 prus to Tyre - 
 
 Urged not to go to Jerusalem 
 69 Ptolemais (Acre). Csesarea, at 
 Philip's house 
 
 Agabus prophesies Paul's danger 
 at Jerusalem 
 
 Fifth and last visit to Jerusalem 
 
 Performs the Nazarite's vow in 
 the Temple 
 
 The Jews arrest him in the Tem- 
 ple 
 
 Beaten by the Jews, rescued by 
 the Romans ------- 
 
 Bound with chains . - . . . 
 
 Paul's defense, spoken in the He- 
 brew tongue 
 
 Persecuted for his mission to the 
 Gentiles 
 
 Saved by his Roman citizenship 
 
 Before the council. Ananias the 
 high priest - 
 
 The dispute between Pharisees 
 and Sadducees ' 
 
 Vision of the Lord Jesus. Paul 
 cheered -' 
 
 Conspiracy of the Jews to kill 
 him ....' 
 
 The plot exposed by his sister's 
 son to Claudius Lysias - - - ' 
 
 Paul sent under guard to Anti- 
 patris ' 
 
 Delivered to Felix at Csesarea - ' 
 
 Accused by Tertullus - - - - ' 
 
 Paul defends himself before Felix ' 
 
 Plot of the high priest to kill him 
 (Festus) ' 
 
 Paul before Festus ' 
 
 Paul appeals to Csesar - - - - ' 
 
 He is brought before Agrippa and 
 Bernice - ' 
 
 Defends himself before the king 
 and queen ----...< 
 60 Paul sent to Rome with other 
 prisoners ' 
 
 Sidon. Cyprus. Sea of Cilicia 
 and Pamphylia ' 
 
 Myra in Lycia, Cnidus, Crete, 
 Salome ' ' 
 
 Fair Havens, near Lasea - - - • 
 
 21 
 23 
 
 (( 
 
 5 
 
 II 
 
 12 
 
 l( 
 
 14 
 
 II 
 
 17 
 
 xxi 
 
 II 
 
 3 
 
 4 
 
 i( 
 
 8 
 
 <i 
 
 11 
 17 
 
 <i 
 
 2G 
 
 II 
 
 30 
 
 II 
 II 
 
 32 
 33 
 
 xxii. 
 
 1 
 
 " 
 
 22 
 
 27 
 
 xxiii. 
 
 1 
 
 II 
 
 6 
 
 II 
 
 11 
 
 " 
 
 12 
 
 ti 
 
 16 
 
 <i 
 
 31 
 
 35 
 
 xxiv. 
 
 II 
 
 1 
 10 
 
 XXV. 
 
 "€ 
 II 
 
 3 
 
 , 7 
 10 
 
 " 
 
 23 
 
 xxvi. 
 
 
 xxvii. 
 
 
 II 
 
 5 
 
 II 
 
 7 
 
 tt, e, 1, 0, u, f, Uag; i, e, i, 5, fi, y , short; cire, far, last, fftll, what; thSre, Toil, tSnn; pique, firm; done, fdr, dg, wolf, fo'od, foot; 
 
PAVILION 
 
 239 
 
 PELAIAH 
 
 A. D. 
 
 Aug^.— Storm in Adria. Clauda - - Acts xxvii. 14 
 The ship liglitened by casting 
 
 overboard the tackle - - - - " "19 
 
 Vision of the angel by Paul - - " "23 
 
 Prophesies the events of the 
 
 voyage " "26 
 
 All escaped safe to laud. Ship 
 
 wrecked " "44 
 
 A viper fastens on Paul's hand. 
 
 Malta Acts xxviii. 3 
 
 The father of Publius healed by 
 
 Paul " " 8 
 
 After three months they sail for 
 
 Syracuse " 11, 12 
 
 Rhegium. Puteoli. Appii Forum " " 13 
 
 Three Taverns " 13-15 
 
 61 Rome. In his own house - - - " "16 
 He persuades the Jews - - - - " "23 
 
 62 Writes to Philemon, Colossians, Ephesians and 
 
 Philippians at Rome. 
 
 63 Goes to Macedonia (Phil. ii. 24). 
 Asia Minor (Phil. xx. ii.). 
 
 64 Spain. Supposed visit (Rom. xv. 24). 
 
 66 Asia Minor (1 Tim. i. 3). 
 
 67 Writes First Epistle to Timothy from Mace- 
 
 donia. 
 Epistle to Titus from Ephesus. Nicopolis. 
 
 68 In prison at Rome. Writes Second Epistle to 
 
 Timothy. 
 Beheaded in May or June. 
 
 VOTIVE OFFERING. 
 
 PAVIL'ION. A general term for an awning or 
 tent. Three different words are thus translated in 
 the Scriptures: "He shall hide me in his pavil- 
 ion," in Ps. xxvii. The Heb. soc means a hut. In 
 Jer. xliii. 10, Nebuchadnezzar is alluded to as 
 "spreading his royal pavilion" — the word shaf- 
 RUR or SHAFRiR Is the one used— meaning bright, 
 or rich tapestry, famed in Babylonian times. 
 
 PE (PE, mmith). The 17th letter of the Hebrew 
 alphabet (Ps. cxix). Writing. 
 
 PEACE (Heb. rhalom, soundness, health, welfa/re, 
 prosperity). "Peace be unto thee" (Judg. vi. 23 ; 
 1 K. ii. 33; Ps. xxxvii. 11, 37, etc.). Peace as the 
 opposite of war: "And I will give peace in the 
 land " (Lev. xxvi. 6; Judg. iv. 17, etc.). Peace, as 
 friendship, in Ps. xxviii. 3, xli. 9. " Peace be unto 
 you," was a common form of Eastern salutation 
 (John XX. 19, 21, 26, etc.); "Your peace!" (Matt. 
 X. 13). See Salutation. 
 
 PEACE-OFFEBING (Heb. shelem); (Lev. iii.- 
 vii. 11). There were three kinds: 1. Praise or 
 thanksgiving. 2. Votive. 3. Voluntary or free- 
 will offerings. The sacrifice was accompanied by 
 an offering of "unleavened cakes mingled with 
 oil, and unleavened wafers anointed with oil, of 
 fine flour, fried" (Lev. vii. 12-13). From the 
 peace-offering the fat was burned on the altar; the 
 
 right shoulder of the animal sacrificed was given 
 to the priest ; the breast was a waver-offering. The 
 rest was to be eaten by the ofi'erer upon the day of 
 offering. This was the characteristic of the peaco- 
 offering, suggesting, figuratively, peace with God. 
 See Okfehing ; Sacrifice. 
 
 PEA'COCK (Ileb. tukiim). Imported into Pal- 
 estine through the Tarshish navies of King Solo- 
 mon (1 K. X. 22; 2 Chr. ix. 21). The importation 
 of peacocks is named with that of ivory and apes. 
 The birds were probably brought from India or 
 Ceylon, where there is reason to believe the navies 
 visited. (See Taushish.) The Cingalese word 
 (tokci) for peacock, bears a close resemblance to 
 the Hebraic. 
 
 PEARL (Heb. garish). They are formed inside 
 the shells of several species of moUusca, and 
 consist of carbonate of lime and animal matter; 
 are hard and smooth, and have a silvery-white lus- 
 tre. Pearls were held among the most precious 
 stones in the ancient world. Their beauty is due to 
 Nature, alone, as they are not improved by Art. 
 The "pearl of great price" is a fine specimen 
 yielded by the pearl oyster, which is found in the 
 Persian Gulf (Matt. xiii. 45, 46). 
 
 PED'AHEL {Ood delivers). Son of Ammihud 
 (Num. xxxiv. 28). 
 
 PEDAH'ZTJR ( Ood delivers) . Father of Gamaliel 
 (Num. i. 10). 
 PEDAI'AH {Jah delivers). 1 Father of Zebudah 
 (2 K. xxiii. 36).— 2. Father of Zer- 
 ubbabel, brother of Salathiel (1 
 Chr. iii. 17-19).— 3. Descendant of 
 Parosh (Neh. iii. 25). — 4. A priest 
 who assisted Ezra (viii. 4).— 5. An- 
 cestors of Sallu (xi. 7).— 6. A treas- 
 urer (xiii. 13).— 7. Father of Joel (1 
 Chr. xxvii. 20). 
 
 PEDIGREE. Genealogy (Num. i. 
 18). 
 
 PEEL, TO (Heb. mar at). "Peel- 
 ed" in Ez. xxix. 18, translates liter- 
 ally that the skin of the shoulder was 
 peeled by the carrying of earth to 
 form earth-works at the siege of 
 Tyre. In Is. xviii. 2, 7, "a nation 
 scattered and peeled" is variously 
 rendered. Gesenius suggests ' ' a peo- 
 ple drawn out and smoothed." 
 
 PE'KAH (^open-eyed). Son of Rema- 
 liah, captain of Pekahiah whom he 
 assassinated, and succeeded to his throne B. C. 758, 
 and thus became eighteenth king of Israel. He 
 reigned twenty years, in the seventeenth of 
 which he combined with Rezin, king of Da- 
 mascus, against Ahaz, king of Judah, (2 K. 
 xvi. and 2 Chr. xxviii.). (See prophesies of 
 Isaiah, Is. vii.-ix). The result was the .seizure of 
 Damascus and all the lands east of the Jordan and 
 north of Galilee, by Tiglath-Pileser king of Assy- 
 ria. Pekah was killed by Hosea, son of Elah, 
 who headed a conspiracy, and afterwards mounted 
 the throne (2 K. xv. 25-38, xvi. 1-9). Assyrian 
 inscriptions record the taking of Damascus by 
 Tiglath-Pileser. 
 
 PEEAHI'AH {Jah has opened his eyes). Son 
 and successor of Menahem; was the seventeenth 
 king of Israel. He reigned two years, and was 
 killed by Pekah, his general, who succeeded him. 
 His death took place B. C. 758 (2 K. xv. 22-25). 
 
 PE'KOD. A name given to the Chaldaeans in 
 Jer. 1. 21 and Ez. xxiii. 23. The meaning of this 
 word is uncertain; in one sense it would appear to 
 be to visit, to punish. In another it means a prefect 
 (officer). 
 
 PELAI'AH (7chom Jah distinffuished) . 1. Son of 
 Elioenai .(1 Chr. iii. 24).— 2. A Levite who as- 
 
 f Arl, rB<l«, pnih; e, i, 0, ■lUat; ; »t s; fku sh;-«,«h m k; j: m j; g as in got; s m x; x as gz; n as in linger, link; th as in thine. 
 
PELALIAH 
 
 240 
 
 PERIZZITE 
 
 sisted Ezra (Neh. viii. 7), and also sealed the 
 covenant (x. 10). 
 
 PELALI'AH {whom Jahjvdges). Son of Amzi, a 
 priest (Nell. xi. 12). 
 
 PELATI'AH (jwhom Jah delivers). 1. Son of Han- 
 aniali (1 Clir. iii. 21). — 2. A captain of the Sime- 
 onites (iv. 42). — 3. One who sealed the covenant 
 (Neh. X. 22).— 4. Son of Benaiah (Ez. xi. 5-12, 13). 
 
 PE'LEG {division). Son of Eber; brother of 
 JoKTAN (Gen. X. 25). Chronology. 
 
 PE'LET {deliverance). 1. Son of Jahdai (1 Chr. 
 il. 47).— 2. Son of AzMAVETH 3 (xii. 3). 
 
 PE'LETH (swiftness). 1. Father of On who joined 
 in the Rebellion (Num. xvi. 1). — 2. Son of Jona- 
 than (1 Chr. ii. 33). 
 
 PEL'ETHITES (Heb. pelethi, courier). Men- 
 tioned with the Cherethites: they were the body- 
 guard of King David (2 Sam. viii. 18; xxii. 23). 
 See Cherethites. 
 
 PELI'AS. Bedeiah (1 Esd. ix. 34). 
 
 PEL'ICAN (Heb. kaath, to wmit). The bird is 
 supposed to be so named from its habit of emptying 
 the pouch under the beak to feed its young. Cor- 
 morant, translated in Is. xxxiv. 11, and Zeph. ii. 
 14, means pelican. It is mentioned as among un- 
 clean birds in Lev. xi. 18, and Deut. xiv. 17. "A 
 pelican in the wilderness" (Ps. cii. 6) as a sign of 
 desolation for the solitary habits of the bird and its 
 inhabiting desolated spots. 
 
 PEL'ONITE, THE. Two of David's strong men 
 are called Pelonites; Helez and Ahijah (1 Chr. xi. 
 27, .36). "Mr. So-and-so." 
 
 PELU'SIUM. A city of Egypt (Ez. xxx. 15). 
 
 PEN'IEL, PENTJEL {face of El— God). (Gen. 
 xxxii. 30). Where Jacob wrestled with a man, 
 who changed Jacob's name to Israel. It does not 
 appear again until after 500 yrs. when Gideon, on 
 his way from Succoth, on the Jordan, chasing Zeba 
 and Zalmunna, being faint from want of food, 
 asked the people of this place for bread for his 
 soldiers, and was denied (Judg. viii. 8). He de- 
 stroyed the tower of the city on his return (ver. 
 17). Jeroboam rebuilt the place (1 K. xii. 25). It 
 has never been mentioned since, and is now lost. 
 
 PENIN'NAH {coral). Wife of Elkanah (1 Sam. 
 i. 2). Hannah. 
 
 PEN'NY, PENNY-WORTH. Refer to Money. 
 Gr. denarion; Roman denarius. 
 
 PEN'TATEUGH. See History of the Books. 
 
 PEN'TEGOST. See Festivals. 
 
 PENTI'EL. Peniel. 
 
 PENTJ'EL. 1. Founder of Gedor (1 Chr. iv. 4). 
 — 2. A chief, son of Shashak (viii. 25). 
 
 PE'OR {the opening). A mountain in Moab, 
 from the top of which Balaam saw Israel encamped 
 in the plain below (Num. xxiii. 28). There was a 
 
 a Beit Fhghur, 5 ms. S. W. of Bethlehem, \nWady 
 Biar, which is included in the list of towns in Ju- 
 dah, in the Septuagint, as Phagor (Josh. xv. 59). 
 
 PERA'ZIM, MOUNT {of divisions) . Isaiah refers 
 to it in his warnings of the divine vengeance which 
 was threatened (xxviii. 21). It must have been on 
 some of the bights bordering the plain of Rephaim; 
 and on its top a high place to Baal (Baal Perazim, 
 2 Sam. v. 20). 
 PERDITION. Damnation. 
 PE'RES {a breach), (Dan. v. 28). Pha'rez, a 
 fragment. 
 PE'RESH {dung). Son of Machir (1 Chr. vli. 16). 
 PE'REZ. Son of Judah. The children of Perez 
 were of importance for several centuries (1 Chr. 
 xxvil. 3). 
 
 PEREZ-UZZAH {JJ^zdila.— broken). (SeeNACHON's 
 threshing-floor). 
 
 PER'FECT. Ten different words are used. 1. 
 Heb. CALiL,^g?/ec<inEz.xvi. 14. Perfectionm Lam. 
 ii. 15. The verb calal translated "to perfect" 
 (Ez. xxvii. 4).— 2. Heb. shalem, ^'perfect" in 
 Deut. xxv. 15; 1 Chr. xii. 38; ''perfected" in 2 Chr. 
 viii. 16; "Whole" in Deut. xxvii. 6; ''Just" in 
 Prov. xl. 1. — 3. Heb. tachlith, perfect in Ps. 
 cxxxix. 22; perfection in Job xi. 7. — 4. Heb. tam, 
 perfect in Job i. 1, 8. "Upright" in Prov. xxix. 
 10. — 5. Heb. TOM, translated perfect in Ps. ci. 2. 
 "Full " (Job xxi. 23). 6. Heb. tamim, correspond- 
 ing to 4 and 5 (Gen. v. 9; Lev. xxii. 21, etc.).— 7. 
 Gr. akribos (Luke i. 3). Perfectly in 1 Thess. v. 2; 
 "diligently" in Matt. ii. 8. — 8. (rr. artios (2 Tim. 
 iii. 17). The verb katartizo, to make perfect (Heb. 
 xiii. 21). — 9. Gr. participle, j^epZeromraos. — 10. Gr. 
 teleios, Matt. v. 48. "Of full age" (Heb. v. 14). 
 "Men " in 1 Cor. xiv. 20. 
 
 PERFUMES. Were used freely by the Orientals 
 (Prov. xxvii. 9). The Hebi'ews made their per- 
 fumes from Spices imported from Arabia, and 
 from aromatic plants of their own countiy. Per- 
 fumes were used in the Temple-service in Incense 
 and Ointment (Ex. xxx. 22-38). They were used 
 in private life both on the person and on garments 
 (Ps. xiv. 8), and beds (Prov. vii. 17). When a 
 royal person went abroad " pillars of smoke " were 
 thrown about his path (Cant. iii. 6). Perfume 
 was not used in times of mourning (Is. iii. 24). 
 See Ointment. 
 
 PER'GA. The ancient capital of Pamphyha, on 
 
 the river Oestrus, 7 ms. from the sea. Diana 
 
 (Artemis) was worshiped there, in a fine temple 
 
 near the town. The coins of the city bear figures 
 
 of Diana and the temple. Paul landed here from 
 
 Paphos (Acts xiii. 13), and visited the city a second 
 
 time on his return from the interior (xiv. 25). 
 
 When Pamphylia was divided, Perga was made 
 
 the capital of one 
 
 section, and Side of 
 
 the other. Called by 
 
 the Turks Eski-Ka- 
 
 lessi. 
 
 PERGA'MOS. In 
 Mysia 3 ms. N. of the 
 ancient Caicus. (See 
 Seven Chdrches). 
 
 PERI'DA {kernel). 
 Ancestor of children 
 of Solomon 's servants 
 who returned from 
 captivity (Neh. vii. 
 57). Peruda. 
 
 PERIZZITE, THE 
 {rustic). Ancient in- 
 habitants of Canaan 
 (Gen. XV. 20) ; of the 
 pr.nGA. six tribes (Canaan- 
 
 ites, Hittites, Amor- 
 shrine, or holy high-place, on the summit, and the i ites, Perizzites, Hivites, and Jebusites), who in- 
 town of Beth Peor at its foot (Deut. iii. 29). Baal ] habited the lands west of Jordan previous to the 
 Peor was named from this mountain. — 2. There is 1 conquest of Joshua (Josh. xvii. 15). They were 
 
 a, e, 1, 0, u, y, 1, ag; X, S, i, 5, fi, y , short; cl,re, far, last, fall, what; th&re, veil, tSrm; pique, firm; done, fftr, do, woU, fSbd, fo'bt; 
 
PERSEPOLIS 
 
 241 
 
 PETER 
 
 scattered, not coueentratiug around cities. They 
 were subdued by Josluia but not dispersed, as 
 they appear h\ tlie history of Solomon (1 K. ix. 20, 
 and in E/.r. ix. 1). 
 
 FEBSEF OLIS. The capital of Persia, and partly 
 burnt by Alexander, the temi)les— built of stone- 
 only escaping. Autiochus Epiphaues attempted 
 to capture and rob the teni- 
 
 Bles, but was defeated (1 
 [ace. vi.l, 2; 2 Mace. ix. 2). 
 This city has been supposed 
 to be identical with Pas- 
 sargadie, the capital of Cy- 
 rus; but that city was 42 
 ms. N. of Persejiolis, at a 
 place now called .Uui-ijitub, 
 where there is shown a tomb 
 of Cyrus. The site of Per- 
 sepolis is called Chehl-Mi- 
 nar ( forty pillars, or minor- 
 reU)^ from the remainiuff 
 pillars of the palace built 
 by Darius and Xerxes. 
 Nanea (Diai>a, Artemis, 
 Aphrodite), was the moon- 
 goddess of the Persians, 
 and had a temple in her 
 honor, rich in gold shields, 
 breastplates, and coverings 
 of gold, and great treasures. 
 The ruins of the palace now 
 cover the platform, which . 
 
 is 350 by 380, and 30 ft. above the plain. A stair- 
 way of marble leading up to this platform is pecu- 
 liar in having the rise only 3 or 4 inches for each 
 step, with a tread of 14 inches, and the side- 
 approaches decorated with sculpture. The rums 
 here show such parts of buildings as have en- 
 tirely disappeared from the remains in Assyria, 
 such as gates, columns, window-frames, stair- 
 cases, etc., and giving a new style of column- 
 very tall and slender. Pasargadse was the ancient, 
 and Persepolis the latter capital of Persia. 
 
 FER'SEUS. Son of Philip V and last king of 
 Macedonia. He continued the war with Rome af- 
 ter his father's death (B. C. 179). He was de- 
 feated B. C. 168 and died at Alba (1 Mace. vm. 5). 
 See cut on p. 203. 
 
 FEB'SIA {pure). The province of Ears— Far- 
 sistan; is now not very large; and north of the 
 Persian Gulf. The ancient empire extended north 
 
 to Media, south 
 to the Persian 
 Gulf, east to Ca- 
 ramania, and 
 west to Susi- 
 ana; and in its 
 greatest prospei-- 
 ity, from India 
 to Egypt and 
 Thrace (Ez. 
 xxxviii. 5). The 
 north country is 
 mountainous, with very few valleys or plains, 
 but very picturesque, and generally fertile, 
 among which is the famous Shiraz of Arabian 
 poetry. That part bordering the Gulf is sandy, 
 like Arabia, and not very productive.^ 
 
 The original religion was simple; required tem- 
 ples, but neither altars, images, nor priests, and 
 was based on a belief in the double nature of the 
 infinite power, good and evil (Ormu/.d and Ahri- 
 man), which was symbolized by light and dark- 
 ness. Sacrifice was not practiced. Magianism and 
 fire-worship mingled with, and almost superseded 
 the ancient faith ((iomates, a Magian, became em- 
 peror, or Shah, B. C. 522), and the worship grew 
 more and more complicated until the empire was 
 destroyed. The Ahasuerus of Esther is probably 
 Xerxes, the son of Darius, by Atossa, the daughter 
 
 of Cyrus, the founder of the empire. The mar- 
 riage with Esther is supposed to have taken place 
 in the seventh year of his reign, the year after his 
 flight from defeat in Greece. Artaxerxes, his son, 
 is mentioned by Ezra (vii. 11-28) and Neheiniah 
 (who was tlie king's cup-bearer, ii. 1-9) as friend- 
 ly to the Jews; and he is the last but one of the 
 
 KINO AND QUEEN OF PERSIA. 
 
 PERSKI'OLIS. 
 
 Persian kings mentioned in Scripture. The last 
 was Darius the Persian (Neh. xii. 22). 
 
 FER'SIAU (Heb. parsi). The Persians were 
 probably of the same race as the Medes, both of 
 the Aryan root. Their mention only occurs in the 
 later periods of biblical history. In Daniel, Esther, 
 Nehemiah and Ezra, a very complete idea of the 
 Persian court and administration is present(>d. 
 The vizier or secretary of state was invested with 
 great power as illustrated in the cases of Hainan 
 and Mordecai. (See Mordecai). The royal 
 signet was the badge of this office. The re- 
 markable influence which Esther and Mordecai 
 exercised over Xerxes was the result of the noble 
 qualities of mind and body, for which the Hebrew 
 race was, and still is, conspicuous. 
 
 FEB'SIS (Gr. destroying). A Christian woman 
 at Rome (Rom. xvi. 12). 
 
 FERTJ'DA {kernel), (Ezr. ii. 55). 
 
 FES'TLE, FESTILS. Mortar (2 Chr. xxvi. 14; 
 Prov. xxvii. 22). 
 
 FE'TEB. Originally Simeon, or Simon, heard. 
 (Cephas, a stone — Peter, a rock). The son of Jonas, 
 and a native of Bethsaida, in Galilee. He was 
 married (his wife's name was Concordia?) at the 
 time of his call to follow Jesus; and lived with his 
 mother-in-law, at Capernaum. He was a fisherman, 
 and was fishing with his father and brother, An- 
 drew, when Jesus found him. Peter and his brother 
 Andrew were, probably, disciples of John the Bap- 
 tist. Peter, James, and John, only, of the twelve, 
 were witnesses of the transfiguration and the 
 agony in Gethsemane. It seems that Peter was 
 niore intimate than any of the other apostles with 
 Jesus, for the tax-collector asked him if his Master 
 paid tribute; and to him and John was given the 
 duty of providing the lamb for the paschal supper, 
 although Judas carried the purse. Peter walked 
 on the Sea of Galilee, but his heart failed, and he 
 cried for help. He frequently declared his faith in 
 Jesus, although he was disappointed that the ('l)rist 
 was not the temporal prince that the Jews had 
 looked for. He first refused to have Jesus wash 
 his feet; but when he learned that it was a symbol, 
 he wished to have his hands and head washc'd also. 
 He boldly and vauntingly avowed his attachment 
 to Jesus, "and offered to lay down his life lor Him, 
 and then disgracefully denied Him the same day, 
 
 Xurl, rude, push; e, i, 0, silent; (jass; ^h assh^-Cj-ehas k; g as j; gas In get; sasz; jcasgz; ^ as in linger, link; thasin tiiine. 
 
 16 
 
PETHAHIAH 
 
 242 
 
 PHAKAOH 
 
 and wept bitterly when conscious of what he had 
 done. Jesus forgave him, accepted his renewed 
 professions, and gave him a new commission to 
 work in liis cause. After this time his character 
 changed. Instead of a liasty zeal, he showed a 
 sober dignity. He first proclaimed salvation 
 through a crucified Saviour, and, when arrested 
 with the others, boldly declared his faith and 
 purpose before the Sanhedrin. He, by a mira- 
 cle, punished with death two who tried an ex- 
 periment on tlie omniscience of the Holy Ghost; 
 and rebuked Simon the magician, at Samaria, who 
 wished to buy the secret of working miracles. At 
 Joppa he was taught, in a vision, that the ancient 
 ritual distinctions of clean and unclean were abol- 
 ished. Herod put him in prison, at Jerusalem, 
 and he was released by an angel. He first advo- 
 cated an exemption from the ceremonial law of 
 Moses. Paul rebuked him for timidly dissem- 
 bling on the question of the equality of the Jews 
 and Gentiles, at Antioch. Here the Gospel history 
 ends, and we have tradition only for the rest of 
 his life, which says that he traveled (as Paul did) 
 among the cities and churches to which his epistles 
 ai'e addressed, in Pontus, Galatia, Bithynia, Cap- 
 padocia, and Asia; that he visited Kome, and was 
 made bishop of the church there, and suffered mar- 
 tyrdom under Nero, being crucified with his head 
 downward. 
 
 PETHAHI'AH {Jah sets free). 1. A priest of the 
 nineteenth course (1 Chr. xxiv. 16).— 2. A Levite 
 (Neh. ix. 5).— 3. Son of Meshezabeel (xi. 24). 
 
 PE'THOR (a table). A tovm where Balaam re- 
 sided (iSTum. xxii. 5). 
 
 PETHU'EL (man of God). Father of Joel the 
 prophet (Joel i. 1). 
 
 PE'TRA (Gr. rode). The Greek translation of 
 Sela, a celebrated Edomite city (Is. xvi. 1) . 
 
 PEUL'THAI (wages of Jah). Son of Obed-edom 
 (1 Chr. xxvi. 5). 
 
 PHAC'AHETH. Pochereth of Zebaim (1 Esd. v. 
 34). 
 
 PHAI'SXTR. Pashtjr 1 (1 Esd. ix. 22). 
 
 PHALDAI'US. Pedaiah 4 (1 Esd. ix. 44). 
 
 PHALE'AS. Padon (1 Esd. v. 29). 
 
 PHA'LEC. Peleg (Luke iii. 35). 
 
 PHAL'LU. Pallu (Gen. xlvi. 9). 
 
 PHAL'TI. Palti, son of Laish, to whom Saul 
 gave Michal (1 Sam. xxv. 44). 
 
 PHANTJ'EL. Father of Anna (Luke ii. 36). 
 PHAR'ACIM. Ancestor of servants of the Tem- 
 ple who returned from captivity (1 Esd. v. 31). 
 
 PHA'RAOH (Heb. par'oh, the king; from phra, 
 the sun). The title of the kings of Egypt. The 
 Egyptian king represents the sun- god. 1. The 
 earliest mention of Pharaoh is in the history of 
 Abraham (Gen. xii. 10-20); probably one of the 
 shepherd-kings. — 2. The Pharaoh of Joseph (Gen. 
 xxxvii. 36.) — 3. The Pharaoh of the oppression, 
 "who knew not Joseph." — 4. The Pharaoh who 
 enslaved the Israelites is supposed by some to have 
 been Rameses II: by others, as of Assyrian descent, 
 from Is. Iii. 4. The Exodus is dated in his time. 
 5. Pharaoh the father-in-law of Mered (1 Chr. iv. 
 18).— 6. Pharaoh the father-in-law of Hadad (1 
 K. xi. 18) (see Hadad); perhaps Osochor. — 7. 
 Pharaoh father-in-law of Solomon, Psusennes II 
 (1 K. iii. 1). — 8. Pharaoh, the ally of the 
 Jews against Sennacherib (Is. xxxvi. 6) — 9. 
 Pharaoh-Necho (Jer. xlvi. 2). This and the 
 Pharaoh which follows are the only two mentioned 
 with proper names. He appears to have been an 
 enterprising king, and to have reigned 16 years. 
 He opposed the Assyrians; defeating and fatally 
 wounding Josiah, King of Judah (2 K. xxiii. 29, 
 30). See, also, 2 K. xxiii. 30-34; 2 Chr. xxxvi. 1-4. 
 This battle lost to Pharaoh all his Asiatic domin- 
 
 ions (2 K. xxiv. 7). — 10 Pharaoh-Hophra (son of 
 the sun) was the second successor of Necho, and 
 mounted the throne B. C. 589. Several kings of 
 Egypt are mentioned by their titles only, and it is 
 important to give some account of them by way of 
 distinction: 
 
 1. The Pharaoh of Abraham's time, according to 
 the best authors, was of the line called Shepherd- 
 Kings of the XVth Dynasty. The presents made 
 to Abraham argue that Pharaoh was an o\\Tier of 
 flocks and herds, and camels, which are not drawn 
 on the monuments, or possessed by any other of 
 Egypt's kings besides the Shepherd line, and were 
 regarded by the people as hateful animals. See 
 Abraham. 
 
 2. In the history of Joseph there are many par- 
 ticulars of the Pharaoh who made him his minister 
 of state. In the account of the death of Jacob, 
 Joseph is made to address a petition to the Pha- 
 raoh, in such a manner as to give the impression 
 that it was a successor of the one who had ad- 
 vanced him to honor. Some discoveries at Zoan, 
 Egypt, lately made, have determined the historical 
 question, that the Pharaohs of Joseph's time were 
 shepherds, who had become Egyptianized, and 
 built many monuments, which are known for sev- 
 eral peculiarities. A strong argument is, the sup- 
 position that a native Egyptian king would not 
 have elevated a Hebrew slave as he did Joseph. 
 In our day, the Oriental rulers make viziers of bar- 
 bers, or of any one who has the requisite ability, 
 without regard to rank, condition, or religion. 
 
 3. The "new king which knew not Joseph," 
 may have been a successor in the Shepherd line, 
 but it is possible, if not probal)le, that he was of a 
 new dynasty which did not favor the Hebrews. He 
 set them harder tasks, building store cities; and 
 attempted to diminish them by the use of mid- 
 wives, but neither plan succeeded. This Pharaoh 
 has been supposed to have been of the XVIIth 
 dynasty, but it is difficult to determine the matter 
 since the names of the whole line are unknown. 
 His residence was at Avaris, in the sandy district, 
 as we learn from the fact that Moses buried the 
 body of the Egyptian that he killed, in the sand. 
 The kings whose names are found in the Turin 
 Papyrus bear names which are Egyptian transla- 
 tions of Assyrian titles. 
 
 4. The Pharaoh of the Exodus is described to us 
 as impious and superstitious, vascillating between 
 right and wrong. He seems to have expected the 
 same works from his magicians as from Moses and 
 Aaron. He was ready to promise, and as ready to 
 break his promise, a course of conduct that only 
 ended when he and his army were destroyed in the 
 Red Sea. A recently deciphered record of Thoth- 
 mes III, contains many names bordering the He- 
 brew territory, and mentions the battle of ISIegiddo. 
 The Egyptians were either friendly at that time, 
 or deemed it prudent to remember the Red Sea, 
 and not attack the Hebrews. The first king of 
 Egypt after the Exodus who did attack them was 
 Shishak, a foreigner in that country, and not 
 acquainted with the Jews. The f riendlvEgyptians 
 had certain privileges under the law (Deut. xxiii. 
 
 7). 
 
 5. Bithiah a Pharaoh's daughter maiTied a He- 
 brew, Mered, not long after the Exodus. Mered 
 had a sister Miriam, perhaps named after the sister 
 of Moses. It is supposed that this Pharaoh's 
 daughter was taken in a foray from some caravan 
 (1 Chr. iv. 18). 
 
 6. A Pharaoh gave shelter to Hadad and his fol- 
 lowers, enemies of Solomon, assigning them land 
 and provisions, and married his wife's sister to him 
 (1 K. xi. 18-20). Hadad returned to Palestine 
 after the death of David and Joab. It is not 
 knovni which this one was, any nearer than that 
 he was probably the predecessor of the one who 
 gave his daughter to Solomon for a wife. 
 
 S, e, 1, 5, u, y,long; S,e,i,5,u, y, short; ca,re, ffir, last, fall, what; thfere, veil, term; pique, firm; done, f6r, do, wolf, fo"od,fo^ot; 
 
PHARAOH 
 
 243 
 
 PHARAOH 
 
 7. Solomon married a Pharaoh's daughter not 
 later tlian the 11th year of his reign. This king 
 has nut been identified. He made a raid into 
 Philistia, took a eity ((iezer), and gave it for a 
 present to his daughter, Solomon's wife. This alli- 
 ance to Egypt was distinctly forbidden in the law, 
 and produced fearful disasters, both spiritual and 
 temporal. 
 
 Then after him came the Pharaohs Shishak, 
 Zerah, and So. See Shishak, Zerah and So. 
 Zerah (Userken), is called a Cushite (2 Chr. xiv. 
 9). These were not called Pharaohs because they 
 were not Egyj^tians, and had foreign names. 
 
 8. The Pliaraoh who opposi'd Sennacherib was 
 Tirhakah of Cash, also called the king of Mizraim. 
 The symbol of a broken reed used in the Scrip- 
 tures suggests the title of the king of Upper Egypt, 
 SD-TEN, fi rd-king, whose emblem was a bent reed. 
 This riiaraoli was Sctlios according to Herodotus, 
 called Zet by Manetho. 
 
 9. The first Pharaoh whose proper name is given 
 is Necho, on the monuments neku, who was of 
 XXVIth dynasty, and reigned 16 years. His 
 name is given to a part of tlie canal between the 
 Nile and the Red Sea; and is credited with sending 
 an expedition around Africa in ships; and a war 
 again.st Assyria, in which he killed Josiah, king of 
 Judali. In his account of this cxpfditiiui, Herodo- 
 tus calls Jerusalem Cadytis — almost the same in 
 sound as its modern Arabic name El-Kuds (the 
 Holy). Some suppose that Cadytis refers to Ke- 
 tesh, on the Orontes, which was then the chief city* 
 in Syria. Necho at that time worshiped Apollo. 
 On "its return towards Egypt, at Carchemish, 
 Nebuchadnezzar defeated this army, Necho proba- 
 bly not being with it. The Egyptian after that 
 "came not again out of his land " towards Pales- 
 tine (2 K. xxiv. 7). 
 
 11. Pharaoh Hophra was the second successor 
 after Necho. He attacked Sidon, and fought a 
 battle at sea with Tyre, and after losing an army 
 in Cyrene, probably by Nebuchadnezzar, he was 
 superseded by Amasis as Pharaoh, and he was 
 strangled. He is supposed to have aided king 
 Zedekiah in one of his wars (Jer. xxxvii. 5, 8). 
 Ezekiel's prophesy, and the history of Herodotus 
 agree as to the character of this Pharaoh, describ- 
 ing him as an arrogant crocodile (xxxix. 3). There 
 is no other Pharaoh mentioned in the Scriptures 
 after Hophra. 
 
 PHA'RAOH, WIFE OF. Named Tahpenes ; wife 
 of the tjth Pliaraoh. 
 
 PHARAOHS DAUGHTER. Three daughters of 
 Pharaoh appear in the Scriptures : 1. As the discov- 
 erer of the infant Moses, daughter of 3d Pharaoh 
 (Ex. ii. 5-10).— 2. Daughter of 5th Pharaoh— named 
 Bithiah; she was wife of Mered, an Israelite (1 Chr. 
 iv. 18).— 3. Daughter of 7th Pharaoh; married to 
 Solomon (1 K. iii. 1, viii. 8, ix. 24), A house was 
 built for her (1 K. vii. 8, ix. 24). 
 
 PHAR ATHONI (1 Mace. ix. 50). In the S. of 
 
 Jud;pa? Lost. 
 
 PHA RES. Son oi Judah (Matt. i. 3). 
 
 PHAREZ {a breach). 1. Twin son with Zerah 1 
 of Judali, Thefirst-bornofthetwinsonsof Judah by 
 his daughter-in-law Tamar (Gen. xxxviii. 29). 2. 
 In the hue of David. In Ruth iv. 12 occurs the 
 passage— " Let thy house be like the house of Phco- 
 rez, whom Tamar bare unto Judah!"— -3. Phar- 
 AZiTES (Num. xxvi. 60). 
 
 PHARI RA (1 Esd. v. 33). Pertjda. 
 
 PHAR ISEES (Heb. perushim). One of the 
 three sects of Judaism in the time of Christ. The 
 name means separated by special works. The 
 sect included all Hebrews who separated them- 
 selves from every kind of Levitical impurity, fol- 
 lowing the Mosaic law of purity. 
 
 They are first noticed as a sect about 150 B. C, 
 but their origin is not recorded. 
 
 Their influence was very great, ruling, beyond 
 question, the Sanhedrin, and all Jewish society, ex- 
 cept the slight opposition of the Sadducees, even 
 overawing tlie civil courts ; and as they had gath- 
 eri'd to themselves all the worst ft'atures of .Juda- 
 ism in the time of Christ, and used this against any 
 reform, and especially against the Messiah, it was 
 needful that Jesus should protest against them; 
 and the contest resulting from his protest grew 
 fiercer and more relentless on the part of the Phari- 
 sees, ending only with the crucifixion. 
 
 The applicant for admission to the sect was re- 
 quired to promise in the presence of three mem- 
 bers : 1. That he would not eat of anything which 
 had not been tithed, nor if there was any doubt 
 about it; and 2. That he would keep the law of 
 purity in all matters, most especially in family 
 affair's. 
 
 In this matter they made of the civil rule of 
 tithes a religious obligation, and so set apart the 
 tithe as a holy thing, and taught that the eating of 
 a holy thing was a deadly sin; and that if the tithe 
 was not taken out, set apart, and paid to the priest, 
 the whole produce was unlawful for food. 
 
 The law of clean and unclean was also applied 
 in tlie extreme. 
 
 Their doctrines and rules are the basis of the 
 faith of the orthodox party of the Jews to this day. 
 The Essenes were a kind of intensified Pharisees, 
 and the Sadducees were never a large or influential 
 sect. 
 
 The Pharisees made themselves the people's 
 party by teaching that "God has given to all men 
 alike the kingdom, the priesthood, and Holiness (2 
 Mace. ii. 17). They ti'ied to realize that the Jews 
 were a people of priesU, a holy iiation, by diligent 
 study of the law, a preparation for the office and 
 duties of Rabbi, and by arranging the concerns of 
 life on the model of those who minister in holy 
 things. 
 
 Their social meals vzere modeled after the pas- 
 chal supper, with all its ablutions, blessings, and 
 Levitical rules. 
 
 That Jesus did not overstate their peculiar de- 
 fects their own account of themselves will show. 
 The Talmud says : 
 
 ' ' There are seven kinds of Pharisees ; 
 
 1. Shechemites; who keep the law for what it 
 will profit them. 
 
 2. Tumblers; always hanging down the head, 
 and dragging the feet. 
 
 3. Bleeders; who to avoid looking at women shut 
 their eyes and so bump their heads. 
 
 4. Mortars ; wearing caps in the form of a mortar, 
 covering the eyes from seeing impurities. 
 
 5. What-am-I-yet-to-doers; who as soon as one 
 law is kept, ask what is next. 
 
 6. Fearers; who keep the law from fear of a 
 judgment. 
 
 7. Lovers; who obey Jehovah because they love 
 him with all the heart. 
 
 Siirely this indicates that they were impartially 
 divided among fanatics and worldly-minded hypo- 
 crites; and yet they had developed the ideas of a 
 Messiah, of a kingdom of heaven, the immortality 
 of the soul, the future life. Of them were the 
 devout Simeon, who took the infant Jesus in his 
 arms; and also Zacharias, and (Gamaliel, and Saul 
 of Tarsus, who never uttered a word against the 
 sect. 
 
 Jesus described them as whited sepulchres, hid- 
 den graves, and in retaliation they were his most 
 determined enemies. 
 
 The spirit of proselytism (Matt, xxiii. 15), which 
 was so strong in the time of Christ, led the way for 
 the spread of Christianity, as is plainly shown in 
 Paul's life. Their peculiar doctrines also ojiencd 
 the minds of men for the new facts of the life and 
 work of .Tesus. 
 
 PHA'ROSH (PAROSH, Ezr. viii. 3). 
 
 fori, rpde, push; e, i, 0, lilent; f »i s; fh as sh; «,«h as k; g us j; g as in get; s as z; z as gz; n as in linger, link; tin as in tfainc. 
 
PHAKOSH 
 
 244 
 
 PHILIPPI 
 
 PHAE'PAR (sioift). One of the two rivers men- 
 tioned by Naaman as rivers of Damascus, better 
 than all the waters of Israel (2 K. v. 12). The 
 Awaj is divided from the Barada (see Abana) by 
 the ridge of the Jebel Aswad, which is no where 
 less than 8 ms. wide. It has two sources in the S. 
 E. slopes of Hermon — one near the village of 
 Arny, and the other near Beit Jenn, the two 
 streams uniting below Sasa — and empties into the 
 Hijaneh, the most southerly of the lakes E. of 
 Damascus. There are nearly 50 villages in its 
 course, containing about 18,000 people (Porter, 
 Five Years in Damascus). 
 
 PHAK'ZITES, THE. Descendants of Phakez 
 (Num. xxvi. 20). 
 
 PHAZE'AN. Paseah 2 (Neh. vii. 51). 
 
 PHASE'LIS. In Lycia, near Pamphylia, on 
 the coast. It was a city of importance in 
 the 6th century B. C, but became a resort of 
 pirates. It was a convenient port, on account of 
 the lofty mountain Solyma (8,000 ft.), which was 
 only 4 ms. back of the city, affording a landmark 
 for sailors. Homer mentions the Solyma range in 
 the Odyssey. The Romans broke up the pirates' 
 stronghold, under Publius Servilius Isauricus, B. 
 C. 75, and Pompey. The Romans required all 
 their allies to deliver up to Simon, the high-priest, 
 all Jewish exiles, naming this city among others (1 
 Mace. XV. 2.3). 
 
 PH AS IRON. An Arab tribe (1 Mace. ix. 66). 
 
 PHAS'SAEON. Pashur (1 Esd. v. 25). 
 
 PHE'EE {pure, bright). (Goddess of the moon). 
 A servant of the chiu'ch at Cenchre^ (Rom. xvi. 
 1, 2). Deaconess. 
 
 PHE'NICE {the date-palm) . Town on the S. coast 
 of Crete, now called Lutro. Paul was on the way 
 there from Fair Havens when the storm drove the 
 vessel into Adria (Acts xxvii. 12). The White 
 Mountains rise 9,000 ft. near the bay, which is a 
 safe harbor in winter. 
 
 PHENIC'IANS. See Phcenicia. 
 
 PHER'ESITES. Perizzites (1 Esd. viii. 69). 
 
 PHIBE SETH (Ez. xxx. 17). 
 
 PHILADELPHIA 
 
 PHI'CHOL {mighty). Captain in the army of 
 Abimelech (Gen. xxi. 22, 23). 
 
 PHILADEL'PHIA. In Lydia, near Phrygia. (See 
 Seven Churches). There is a village "on the an- 
 cient site called Allah Shehr — "City of God." 
 
 PHILAR'CHES. The name of an ofBce. Com- 
 mander of the cavalry (2 Mace. viii. 32). 
 
 PHILE'MON (Gr. affectionate). A Christian, pro- 
 bably a native of Colossse, to whom Paul addressed 
 the Epistle. See History op the Books. In this 
 
 Epistle Paul recommends the granting pardon to 
 Onesimus, who conveyed the Epistle, with those to 
 the Oolossiaus and Ephesians, from Rome to Co- 
 lossse. See Philemon i. 2, iv. 7, 19, etc., and Col. 
 iv. 9, 17 . See Onesimus. Philemon was probably 
 a man of wealth, influence and liberality. 
 
 PHILE'MON, EPISTLE TO. See History of the 
 Books. 
 
 PHILE'TUS. An apostate Christian, who joined 
 with Hymenceus and Alexander (1 Tim. i. 20, 
 and 2 Tim. ii. 18). 
 
 TKIL'IP {f07id of horses). 1. Father of Alexan- 
 der the Great (1 Mace. i. 1, vi. 2). King of Mace- 
 donia, B. C. 359-336.-2. Governor at Jerusalem 
 (B. C. 170). He was very cruel toward the Jews 
 (2 Mace. V. 22) .—3. The foster-brother (ix. 29) of 
 Antiochus Epiphanes, regent of Syria and guar- 
 dian of Antiochus V (B. C. 164), son of the king 
 (1 Mace. vi. 14, 15, 55, 56, 63).— 4. Philip V, king 
 of Macedonia, B. C. 220-179 (1 Mace. viii. 5). 
 
 PHIL'IP. One of the twelve apostles. A native 
 of Bethsaida, in Galilee (John i. 44). He became 
 a disciple of John the Baptist, and was the fourth 
 of the twelve in the order of his call. He intro- 
 duced Nathanael, who was afterwards called Bar- 
 tholomew, the fifth apostle. Jesus asked Philip 
 where bread (vi. 5) was to be found for feeding 
 the 5000, and Philip did not even suspect the real 
 source ; nor did he seem to know the spiritual 
 character of Jesus and his teaching much later, 
 when he said to him, " Lord, show us the Father," 
 (xiv. 8), and he had heard the voice from heaven, 
 which was sent for the special instruction of such 
 as were so slow to perceive the light — although he 
 was at Cana when the water was made wine. He 
 consulted with Andrew before gratifying the re- 
 quest of the Jews from Greece to see Jesus (out 
 of curiosity only?) Philip was with the other 
 apostles in that "upper room" (Acts i. 13) at 
 Jerusalem, after the ascension, and on the day of 
 Pentecost. 
 
 Tradition says he preached in Phrygia. There 
 is no account of his death. 
 
 PHILIPPIANS, EPISTLE TO. 
 See History of the Books. 
 
 PHILIP, THE EVANGELIST. 
 A resident (in the latter part 
 of his life) of Csesarea, where 
 he had a wife and family, of 
 whom four daughters are men- 
 tioned as singers. He was one 
 of the SEVEN DEACONS of the 
 Church in Judsea (Acts vi. 5, 
 viii. 29). After Stephen was 
 stoned he went to Samaria, 
 where he baptized the magician 
 Simon. From there he was sent 
 by Peter to Gaza, and on the 
 way (at Ain Karem?) he bap- 
 tized the Ethiopian eunuch 
 (Acts viii. 26-40). His tour ex- 
 tended from Azotus to Cse- 
 sarea, where he settled, and 
 was visited by Paul, Agabus, 
 and others (xxi. 8, 9). His 
 death is not recorded. 
 
 PHILIP'PI. In Macedonia, 
 9 miles from the sea, on the 
 banks of the deep, rapid stream Gangites (now 
 Angista). Paul says: "On the Sabbath we went 
 out of the city by the river side, where prayer 
 was wont to be made " (Acts xvi. 13). The ancient 
 walls can be traced along the course of the river; 
 and there are remains of a gate leading to a 
 bridge across the stream. Philippi was a Roman 
 military colony, originally named Krenides 
 {Kprings), or Datum; and the Jews were proba- 
 bly not permitted to worship inside of the walls. 
 
 a, e, 1, 6, n, y,long; S,e,l,5,a,7,8bort; cHre, fii", last, fall, what; thSre, veil, term; p'iqne, firm; done, for, do, wolf, food, fo'bt; 
 
PHILISTIA 
 
 245 
 
 PH(EBE 
 
 A ridge, 1600 feet high, behind the city, divided a 
 broad plain from tlie bay and town of Neupoiis, 
 in Thrace. The mines protlucod 1000 talents of 
 gold a year, from which Philip's coins were made 
 (see Coin, in Macedonia). The Via Egnatia 
 passed through it. The ruins of the city are very 
 extensive, but the place is not inhabited. 
 The famous battle which ended the Koman Ke- 
 
 Eublic, was fought on this plain, near Philippi, 
 etween armies led by Octavius Cicsar and Marc 
 Antony on one side, and on the other by Brutus 
 and Cassius, who were defeated with then- repub- 
 lican forces (B. C. 42). 
 
 Paul visited the city a third time (Acts xx. 6), 
 where he remained, in company with Silas, for 
 some time. The church at I'hilippi was friendly 
 to Paul, and sent him help frequently (Phil. iv. 
 10, 15, 18; 2 Cor. xi. 9; 1 Thess. ii. 2), for which, 
 and their other kindnesses, he wrote them an 
 Epistle from Home. 
 
 PHILIS TIA {emigrant). Palestine (Ps. xl. 8). 
 A region extending from Joppa, 40 nules south, to 
 Gerar, being 10 miles wide at the north and 20 at 
 the south, and generally called Shefelah in the 
 Scriptures. The propliets describe the people as 
 the Philistines from Caphtor (Amos ix. 7), tlie 
 remnant of the maritime district (Jer. xlvii. 4); 
 and Moses as the Caphtorim that came out of 
 Caphtor (Deut. ii. 23) and drove out the Avim. 
 This would require us to read Gen. x. 14, "and 
 Caphtorim, wlience came Philistim." (See Caph- 
 tor). The most reasonable supposition seems to 
 be that Philistia was settled by emigrants from 
 Egypt, dating from the time of Amenoph, B. C. 
 1970, up to the time of the Judges in Israel, 
 B. C. 1200. 
 
 Since we have only ten or twelve words remain- 
 ing out of their language, and these, it may be, 
 affected by contact 'with the Hebrew forms, it is 
 impossible to determine their origin as a race. 
 They came after the Canaanites (Gen. x. 19), who 
 once occupied as far as Gaza and Gerar. Abime- 
 lech was king of the Philistines in Abraham's 
 time. Moses avoided them on account of their 
 strength; and Joshua found a confederacy of five 
 cities— Gaza, Gath, Askelon, Ashdod and Ekron— 
 ruled by princes, with whom he did not go to war. 
 The first victory over them is recorded of Sliamgar, 
 who killed 600 with an ox-goad. They carried off 
 the sacred ark after the battle of Apliek, and only 
 restored it in David's time, when their territory 
 was added to the kingdom of Judah; and the great 
 king made Ittai, a man of Gath, captain of his 
 body-guard, who were Philistines (2 Sam. xv.). 
 For the location of the chief city of Philistia see 
 Gath. 
 
 Their religion was similar to that of Phoenicia — 
 nature- worship. Their name for God was Elohim; 
 but they had other special divinities, such as Da- 
 gon, Derketo, Baal Zebub, and Ashtoreth, whose 
 images were carried with them on their campaigns, 
 besides charms which they wore on their persons 
 (2 Mace. xii. 40). Josephus speaks of a council of 
 500 rulers at Gaza (Ant. xiii. 13, 3). Baal was a 
 union of human (the head) and fish-like forms. 
 Oracles, priests, sorcerers, altars, temples, etc., 
 were scattered all over the land. 
 
 PHILISTINES (Heb. pelesheth, toandcring') . 
 See Philistia. 
 
 PHILOL'OGTJS (learned). A Christian at Kome 
 (Rom. xvi. 15). 
 
 PHILOSOPHY. There was no Hebrew system 
 of philosophy. The divine law furnished the rule, 
 about which no speculation was needed. Facts 
 built upon a species of divine philosophy, which 
 led from God to man. The Greek philos6i)hy led 
 the mind from man up towards God. The i)hiloso- 
 phy of the Hebrews was developed in their na- 
 tional life ; their books recording acts and not 
 thouglits. The two books, Job and Ecclesiastes, 
 
 have many philosophical thoughts. See History 
 OF the Books. 
 
 The Kabbala, mystical and speculative philoso- 
 phy, arose in ilie time of the Cai)tivity, and flour- 
 ished most cUiiing the decay of the nation, when it 
 was subject to the influence of other people, espe- 
 cially the Greeks. The Kabbala in its two great 
 divisions, "the chariot," which treated with the 
 manifestation of God in Himself, and "the crea- 
 tion," with His manifestation in Nature. The in- 
 fluence of other philosophies resulted in the adopt- 
 ing the Persian idea of emanation, and of the 
 Incarnation, afterwards a leading idea in the 
 Christian Church. Tlie books now known among 
 Jews on these subjects do not claim an earlier date 
 than A. D. 1000 to 1550, and arc colored all through 
 with Pantheism. There are diluted imitations of 
 tlie teachings of Pythagoras; and are much af- 
 fected with the mystery of numbers (see Kabba- 
 la). Numbers are used to express the idea of the 
 Divine Wisdom, the universe being a harmonious 
 thought of Divine Wisdom, which having been 
 formed into letters becomes reflected into man's 
 soul ; and he represents the whole universe repeated 
 in miniature. This mingling of many systems, 
 without definite design, produced a school of inter- 
 preters of tlie supposed hidden meanings of Scrip- 
 ture texts, whose influence is still felt in some 
 quarters of the Christian Church. 
 
 The Pharisees were Stoics in their philosophy 
 (see Pharisees). The Sadducees advocated hu- 
 man freedom in its purest and widest sense (see 
 Sadducees). The Essenes taught a system of 
 mystic asceticism (see Essenes), which, with the 
 other two sects, completed the cycle of doctrine. 
 
 Much interesting detail on these points may be 
 found in the fourth book of Maccabees (see Hist. 
 OP THE Books). 
 
 In Proverbs there is a certain advance in the idea 
 of wisdom as a philosophy, which was expanded 
 in the Wisdom op Soi-omon, and in Ecclesiasti- 
 cus (see History op the Books), in which there 
 is an approach to the doctrine of the Word, the 
 Divine Logos, which John stated so clearly and 
 truthfully. Philo had treated the subject, but not 
 plainly, and the Gnostics mystified it beyond all 
 possibility of understanding beginning or end. 
 
 Ancient pliilosophy has been regarded as a kind 
 of covenant between God and man, which stood 
 to the pagan world as the Abrahamic covenant did 
 to the Hebrews, and in a peculiar sense it was a 
 preparation for Christianity, for which work the 
 Greek philosophy was most fit. 
 
 Philosophy is a natural outgrowth of human 
 thought in tne west, as the promulgation of law is 
 natural to the despotic character of the Oriental. 
 Greek philosophy was based on simple reason, 
 without reference to faith, which stood separate 
 and distinct by itself. After the Christian Church 
 was established, philosophy left Greece and renewed 
 its vitality in Alexandria, Egypt (see Alexan- 
 dria). But the grand questions of the creation, 
 future life, and man's true relation to God were 
 left unsettled by philosophy, and were only an- 
 swered by the simple and sublime words of the Old 
 Testament and the New. 
 
 The spirit of Christianity is independent of his- 
 tory and of persons, and concerns the immediate 
 relation of the soul to God. 
 
 PHIN'EES. Gr. form of Phinehas. 1. Phine- 
 HAS 1 (1 Esd. v. 5; viii. 2, 29).— 2. Phinehas 2 (2 
 Esd. i. 2 a).— 3. Phinehas 3 (1 Esd. viii. 63). 
 —4. Paseah 2 (v. 31). 
 
 PHINE'HAS {month of brass). 1. Son of Elea- 
 ZAR 1 (Ex. vi. 25) and grandson of Aaron (Ex. 
 vi. 25). He w'as promised the priesthood in his 
 family forever for liis services during the plague 
 in Egypt (Num. xxv. 7; 10-13). 
 
 PH(E'B£. Referred to by Paul in Rom. xvi. 1, as 
 "our sister which is a servant of the church at 
 
 i'iirl, rijde, push; e,i, 0, silent; 9ass; 9hassh;«,-ebas k; gas j; gxainfot; S**>i xasgz; nasia linger, Uuk; tli as iu thine. 
 
PHCENICIA 
 
 246 
 
 PHCENICIA 
 
 Cenchrese." She was probably the bearer of the 
 
 Epistle to the Konians. 
 
 PH(ENIC'IA. Phoenice {p^oinix — palm tree). 
 Phoiuos, purple, another derivation of tlie name. 
 Phcenix, i\w. son of Agenor, and brother of Cad- 
 mus, is also honored as the source. This was the 
 Greek name, while the native name was kenaan, 
 as may be seen on a coin of Laodicea, of the time 
 of Antiochus Epiphanes; and from them — the 
 strongest race — the country was called by the He- 
 brews the Land of Canaan. The country extend- 
 ed from the Ladder of Tyre, or rather the Kas el 
 Abyad ( White Cape), to the Nahr el Auly, above 
 Sidon, 28 miles; with a width at Sidon of two 
 miles, and at Tyre of five; and was called by Jo- 
 sephus the great plain of Sidon (Ant. v. 3, 1). 
 Sidon and Tyre were 20 miles apart. (See Sidon 
 and Tyre). Sarepta was a colony of Sidon, 8 
 miles south ; and Tyre was either a colony of Sidon 
 or received the honor of a change of the chief rule 
 to it, after the war with the Pliilistines, because it 
 was a stronger place than Sidon. Perhaps, at this 
 time, the island was fortified. There were also 
 colonies in Cyprus, the Grecian Isles, Lybia, and 
 in Spain. Phoenicia was extended, in later times, 
 north to the Island of Aradus, and Antaradus, the 
 boundary being the river Eleutherus, making a 
 
 male and female powers; whose symbols were the 
 sun, moon and planets (7), which has been said to 
 have been the most complete and beautilul form of 
 idolatry ever devised. This system always had an 
 influence over the Hebrews, more or less in differ- 
 ent ages, recommended to the simple, pastoral Jews 
 by the wealth and polished mannere of the com- 
 mercial Phcenicians. Solomon paid his respect to 
 King Hiram by making shrines to his gods on Oli- 
 vet, and his successors permitted houses to be 
 built near the Temple for idolatrous practices (2 
 K. xxni. 7). The worst feature of the system was 
 the sacrifice of children to the god Molech. The 
 colonies of Phoenicia also inherited this dreadful 
 superstition, and we read that when Carthage was 
 besieged by Agathocles, there were offered as 
 burnt sacrifices to the god Saturn (the planet), at 
 the public expense, 200 boys of the aristocracy; and 
 when they had gained a victory, the most beauti- 
 ful captives were sacrificed in the same manner 
 (Diod. XX. 14, 65). The worship of Astarte also 
 tended to break down the restraints of virtue be- 
 tween the sexes, and to solemnize the most abomi- 
 nable practices. Twice were a large number of 
 the priests of Baal destroyed by a reformer in Is- 
 rael; by Elijah, who killed 450 on Mt. Carmel, 
 and by Jehu, who gathered all the Baal worship- 
 
 ^-'aSfei^SS^^^^^ 
 
 coast of 120 miles. Beirut is now the chief, and 
 
 almost the only port of this region. Gebal was 
 anciently famous for its ship-builders, sailors (Ez. 
 xxvii. 9), and workers in .stone. Tripolis (now 
 TarabuluH) was colonized in three distinct districts 
 a few rods apart, each walled in and named after 
 the cities from whence the emigrants came— Tyre, 
 Sidon and Aradus. Aradus (Arvad, Gen. x. 18) 
 was on a small island, colonized from Sidon. Mas- 
 sive ruins are still standing there. Carthage, in 
 Africa, was its most famous colony. (For rivers, 
 etc., see Lebanon). 
 
 The language was Semitic (that is, from Shem), 
 to which family belong the Arabic, Aramaic and 
 the Hebrew, which are as nearly allied as are 
 English and German. No other language was so 
 widely spread, because of their mariners and colo- 
 nists. The Greeks gave the honor of tlie invention 
 of letters to the Phoenicians, having first received 
 16 letters from Cadmus {eastern or olden). (See 
 Alphabets). The letters are supposed to have 
 been originally rude pictures, in outline, of natural 
 objects, as— Aleph, an ox's head; Beth, a house; 
 Gimel, a camel (the hump-back); Daleth, the 
 tent-door; Lamed, an ox-goad; Ajin, an eye; Caph, 
 the back of the head; Reish, the head; and Tau, 
 a cross. The Egyptian phonetic characters were 
 made on the same principle. The names of the 
 Greek letters which end in a, are Aramaic in form. 
 
 The religion was a nature-worship, recognizing 
 
 ers in Israel, and in true OrieBtal style gave each 
 one a garment for the grand occasion, and then 
 killed every one, and burned the images and de- 
 stroyed the temple of Baal (2 K. x. 18-28). The 
 Phoenicians believed in the development theory, 
 that the first created beings were without intellect, 
 and progressed from one stage to another up to 
 man (Sanchoniathon). Melchisedec was of this 
 race and faith, worshiping Elyon, called their 
 most high god ; but Abraham worshiped Jehovah, 
 the Lord (Gen. xiv. 22). 
 
 The country has always had a great many tribes, 
 each holding to its peculiar religion, and they now 
 live together, but separate, without friendship or 
 mutual trust, suspecting and hating every other 
 faith but their own- and this want of common 
 union is the great obstacle to their progress. 
 
 There is a hopeful future for this people, for 
 which the American mission is preparing the way 
 quickening a desire and taste for education among 
 the young of all classes, and of every faith, and 
 meeting these new demands with schools of the 
 best grades, good books, and qualified, earnest 
 teachers. The material progress of the country 
 will follow the advance in its moral elevation, as 
 is the case in all other lands. The population is 
 stated by Thompson (Land and Book, i. 246) to be 
 less than two millions, divided among Moslems, 
 the rulers (800,000), Kurds (50,000), Nusariyeh 
 (Arabs, 150,000), Yezidy and Gipsies (20,000), 
 
 *> 6. 1, o, u, y.Kng; 5,5,i,5,u,y,Bhort; eare, (ar, last, f^ll, what; there, veil, tSrm; piqne.firm; d6ne,f6r, dp, wolf, food, fo")t; 
 
PHISON 
 
 247 
 
 PILLON 
 
 Druses (100,000), Jews (25,000), Maronites (200,- 
 000), Greeks (150,000), Armenians (20,000), Ja- 
 cobites (15,000), Koniaiiists (80,000), and a few 
 Protestants from Enp;land, Scotland and America, 
 besides the roving tribes of Arabs who cannot be 
 counted, or even estinuited. Tiie cities have a 
 population of all classes, numbering in Tripoli 
 18,000, Beirut 50,000, Tyre 35,000, Acre 5,000, 
 Khaifa ;{,000, and Deir el Kamar, the Druse capi- 
 tal, 7,000; besides which there are a great number 
 of small villages. 
 
 PHI SON. PisON (Ecclus. xxiv. 25). 
 
 PHLE GON {Inirning). A Christian at Rome 
 (Rom. xvi. 14). 
 
 PHO ROS. Parosh (1 Esd. v. 9). 
 
 PHRY GIA (;)'//v7i((0- Asia Minor. Inland, S. 
 of Bithynia and Galatia, W. of Cappadocia and 
 Lycaonia, N. of Lycia and Pisidia, and E. of Caria, 
 Lydia, and Mysia. The empire once included 
 nearly all Asia Minor. The sui'face is level, with 
 few ridges, and very productive of corn, fruit, 
 wine, cattle, sheep, and horses. Laodicea, Iliera- 
 polis, and Colosste (and perhaps Antioch) were the 
 chief cities, mentioned in the New Testament. 
 
 PHTID. Phut (Judg. ii. 23). 
 
 PHU RAH (bough). Servant of Gideon on his 
 visit to the camp of the Midiauites (Judg. vii. 10, 
 11). 
 
 PHTJ'RIM. PuRiM (Esth. xi. 1). 
 
 PHOT, PUT. Son of Ham (Gen. x. 6). For the 
 country and people, see Leh^vbim. 
 
 PHU'VAH {mouth). Son of Issachar (Gen. xlvi. 
 
 13). PUAH. 
 
 PHYGEL'LUS (fugitive). A Christian (2 Tim. i. 
 15) , a native of Asia, who deserted Paul at Rome 
 in a, critical time. 
 
 PHYLAC TERY (safeguard). Frontlets. 
 
 PHYSICIAN. Medicine. 
 
 PI-BES'ETH (Egyptian bahest). Biiba^tis is the 
 Greek form. On the Pelusiac branch of the Nile. 
 Called, also, Bubastite, and named from the god- 
 dess whom the Greeks identified with Artemis 
 (Coptic Pascht) . The city was built on an artificial 
 elevation, raised by criminals (chiefly), from the 
 mud taken from the canals leading from this place 
 to Suez. Pascht was the goddess "of fire, and had 
 a grand temple in her honor, 
 to which multitudes flocked 
 yearly on pilgrimage. Hero- 
 dotus describes the city veiy 
 minutely (ii. 5-9). The only 
 remains are a few stones of 
 the finest red granite, and 
 heaps of broken pottery, mud 
 banks, etc. When Ezekiel 
 prophesied its destruction it 
 was in its period of greatest 
 prosperity (xxx. 17). 
 
 PICTURE. Idolatrous repre- 
 sentations, or images (Is. ii. 
 16). 
 
 PIECE OF GOLD (2 K. v. 
 5). See Money. 
 
 PIECE OF MONEY (Matt, 
 xvii. 27). Stater. 
 
 PIECE OF SILVER. "The 
 piece of money paid Judas is 
 represented by the tetra- 
 drachm of Antiochus HI, 
 which was equal to a shekel. 
 (See cut on page 13.) (Matt. 
 XXV. 15). See Money. 
 
 PI'ETY ( //. pietm) . Dutiful 
 conduct toward God, parents, etc., (1 Tim. v. 4). 
 
 PIG 'EON. See Dove. 
 
 PI-HAHI'ROTH (movth of the caverm, or if Egyp- 
 tian, whiwe sedge grows). Near Suez, a camping- 
 place during the Exodus (xiv. 2, 9). There is a 
 
 place there now called Ohuweibet el boos (the bed of 
 reeds). 
 
 PI'LATE, PONTIUS. ( L. Pilatm, probably from 
 
 Silum, armed witli a javelin. Pontius— probably of 
 •ens Pontia a plebeian clan of Samnite origni) 
 The sixth Roman procurator of Judsa, the suc- 
 cessor of Valerius Gratus, under Tiberius C?esar 
 (Luke iii. 1). Tacitus \vi-ites "The author of that 
 name (Christian) or sect was Christ, who was capi- 
 tally punished in the reign of Tiberius by Pontius 
 Pilate." The early fathers, Justin ]\Iartyr, Euse- 
 bius, Tertullian and others, say that Pilate sent 
 to Rome an oflicial report of tne trial of Christ. 
 Pilate oppressed the Jews, and violated the 
 Roman law which respected the Jewish religion; 
 of this there is the especial evidence of Josephus 
 (Ant. xviii. 3, 1). He disregarded the law in 
 having brought into Jerusalem effigies upon the 
 ensigns, and by an attempt to force their intro- 
 duction. Also in appropriating sacred money or 
 treasure for the construction of an aqueduct (Luke 
 xiii. 1). During the feasts the Roman governors 
 resided in Jerusalem to preserve order. Thus at 
 the feast of the Passover, Pilate was in Jerusalem 
 in his oflicial residence, Herod's palace. It Avas to 
 the gates of this palace that the Jews brought 
 Christ in the early morning, they not entering the 
 house of a Gentile at the period of Passover (John 
 xviii. 28). Pilate therefore came out to hear the 
 indictment. (See Jesus.) Pilate assumed his 
 office about A. D. 25. After ten years an appeal 
 from the Samaritans (whom he had oppressed) to 
 Vitellius, the President of Syiia, caused him to be 
 sent to Rome, to answer the charges brought 
 against him. Tiberius died ere he reached Rome. 
 It is generally held that he committed suicide from 
 mortification. 
 
 PIL'DASH (flame of fire). Son of Nahor (Gen. 
 xxii. 22). 
 
 PILE'HA (a slice). A chief who sealed the cov- 
 enant (Neh. X. 24). 
 
 PIL'LAR (Heb. ammud; Gr. stulos). Pillars were 
 an important feature in Oriental architecture : 1. 
 For monuments (Gen. xxviii. 18). 2. In building 
 (Judg. xvi. 25). 3. As objects of idolatrous worship 
 
 CADTnAfJE. A COLONY OF PH(ENICIA. 
 
 (Deut. xii. 3). 4. Figuratively or symbolically 
 (Ex. xxxiii. 9-10). 
 
 PILL 'ED (peeled), (Gen. xxx. 37, 38). Peeled. 
 
 PIL'LON (Ileb. cebir, braided), (1 Sam. xix. 13, 
 16).— 2. Heb. pi. CESATHOtH, cushions (Ez. xiii. 
 
 furl,rndfi, pnsh; e,i,0, silent; 9 ass; ;hassh;'e,<ihask; g»s j; gas in get; sasz; xasgz; 11 as in linger, link; th as in thine. 
 
PILTAI 
 
 248 
 
 PLAIN 
 
 18, 20).— 3. Heb. pi. MERAASHOTH, Under the head 
 (Gen. xxviii. 11, 18). — 4. Gr. proskephcdaion, a 
 cushion for the head (Mark iv. 28). 
 
 PIL'TAI. The head of the priestly house of Mo- 
 diah (Neh. xii. 17). 
 
 PINE, PINE '-TREE. 1. Heb. tidhar (Is. xli. 19). 
 Several varieties of pine grevv^ upon Mt. Lebanon. 
 2. Shemen (Neh. viii. 16), rendered "oil-tree." 
 See Cedar. 
 
 PIN'NACLE (Matt. iv. 5) . Some high part of the 
 Temple, or of the courts or wings belonging to it. 
 Josephus says Herod built the royal gallery on the 
 S. part, from the top of which, if any one looked 
 down, he would become dizzy (Wars, v. 5, Ant. 
 XV. 11, 5, XX. 9, 7). Late explorations have discov- 
 ered the actual hight of the foundation wall to be 
 about 150 ft., and the Temple buildings must have 
 been 50 to 75 ft. more; making over 200 ft. (287 ft. 
 — Barclay, City of Great J^iig, 251). Eusebius 
 says that James, brother of Jesus, was precipitated 
 from this hight. 
 
 PI'NON (darlc7iess) . Founder of a tribe of Edom 
 (Gen. xxxvi. 4). 
 
 PIPE (Heb. chalil). One of the simplest, but 
 most prominent, of musical instrhments. 
 
 PI'PER (Rev. xYiii. 22). Music. 
 
 PI'RA (1 Esd. v. 19). Repetition of Caphira. 
 
 PI'RAM {indomitable). King of Jarmuth (Josh. 
 X. 3, 27). 
 
 PIR'ATHON {cMef) . Where Abdon was buried, 
 in the land of Epliraim (Judg. xii. 13, 15). Be- 
 naiah, one of David's captains, was from this city 
 (2 Sam. xxlii. 30). Now called Ferata, 6 ms. S. W. 
 of Shechem, in Wada Aly, near the foot of the 
 mountain Shekh Abraham (Rob. iii. 134). 
 
 PIRA'THONITE. Native of Pirathon. 1. Ab- 
 don 1 {the judge), (Judg. xii. 13, 15).— 2. Benaiah 
 2 (2 Sam. xxlii. 30). 
 
 PIS'GAH (fo divide — i. e., isolated peak) . Moun- 
 tain in Moab (Dent. iii. 17, xxxiv. 1; Josh. xii. 3, 
 xiii. 20). Although minutely described in the 
 Scriptures, yet it has been difficult to locate. The 
 present explanation of the matter is, that Abarim 
 was the name of the range; Neboone of the peaks; 
 and Pisgah the top of Nebo. The passage would 
 then read, ' ' Moses went up to Mount Nebo, to the 
 top of the hill." (See Nebo). The name Ras el 
 Feshkah (the same as Pisgah) must have been 
 transferred across the Dead Sea, as well as the 
 name of the Jebel Mousa, S. E. of Bethany. 
 
 PISID'IA. In Asia Minor, S. of Phrygia, E. of 
 Lydia, W. of Cilicia, and N. of Pamphylia. It 
 is mountainous, but has many fertile plains and 
 valleys. The scenery is wild and grand (some 
 cliffs rising 1000 ft. over a foaming torrent); 
 hightened by forests of oak, pine, and other trees, 
 orchards of fruit-trees, and vineyards. Its people, 
 in the time that Paul traveled through it, were 
 warlike highlanders, and probably exposed the 
 Apostle to the "perils of robbers" that he men- 
 tions. Antioch was in Pisidia, though on the bor- 
 der of Phrygia. 
 
 PI'SON {overflowing). Elver in Eden (Gen, ii. 
 11). 
 
 PIS'PAH (spreading). Son of Jether (1 Chr. 
 vii. 38). 
 
 PIT. Used with a figurative as well as literal 
 meaning. Heb. 1. sheol (Num. xvi. 30, 33), hol- 
 low.— 2. Shahath (Ps. ix. 15), a pit dug into the 
 earth.— 3. bor (Gen. xxxvii. 30, ff), a pit for water. 
 
 PITCH. A mineral pitch or asphalt. Heb. 1. 
 zepheth (Ex. ii. 3), liquid.— 2. hemar, solid.— 3. 
 kofer, in reference to its use in overlaying wood- 
 work. Its nature is mentioned in Is. xxxiv. 9. 
 
 PITCH'ER (Heb. kad, barrel). Water-jars with 
 one or two handles, used by women for carrying 
 water (Gen. xxiv. 15-20). They are carried on the 
 
 head or shoulder. The Bedawin women use skin- 
 bottles (Gen. xxi. 14). 
 
 PIT'DAH. One of the precious stones in the 
 breast plate of the high priest (Ex. xxviii. 17), 
 See Precious Stones. 
 
 PI'THOM. One of the store-cities built by the 
 Israelites in Egypt, for the first oppressor (Ex. i. 
 11.) P«to/m<s of Herodotus (ii. 158). Now called 
 Abhaseh, at the entrance of Wady Fumilat, on the 
 line of the ancient canal to the Red Sea. 
 
 PI'THON. A descendant of Saul, son of Micah 
 (1 Chr. viii. 35). 
 
 PLAGUES, THE, OF EGYPT. The so-called 
 plagues of Egypt form the chief part of the mira- 
 culous side of tlie great deliverance of the Israel- 
 ites from Egyptian bondage. These plagues will 
 teach essentially the same lessons that the de- 
 liverance itself teaches. Indeed, the meaning of 
 the deliverance from Egypt will be best learned 
 from considering these miracles, which show it not 
 to have been a mere symbolcal act — shadowing 
 or foreshadowing by this temporal deliverance from 
 worldly bondage a spiritual redemption from spiri- 
 tual oppression — but to have been itself a conflict 
 with the powers of evil, deep and various, and a 
 victory over them, and so a real redemption from 
 the oppression of spiritual wickedness. The Jew- 
 ish people were not only oppressed with sore bond- 
 age in brick and mortar, but their spirits were led 
 captive under Egyptian idolatries ; and the sight 
 and circumstances of this deliverance shook them 
 clear of these enslaving influences, though not com- 
 pletely. The so-called plagues are ten m number: 
 
 I. The turning of the waters of the Nile into blood 
 (Ex. vii. 15). 2. Bringing up frogs from the river 
 (Ex. viii. 1). 3. The gnats or mosquitoes (Ex. 
 viii. 16). 4. Of flies (Ex. viii. 20). 5. The mur- 
 rain of beasts (Ex. ix. 6). 6. The boils upon men 
 and beasts (Ex. ix. 8). 7. Hail, etc. (Ex. ix. 13). 
 8. The locusts (Ex. x.). 9. The darkness (Ex. x. 
 21). 10. Tiie destruction of the first-born of man 
 and beast (Ex. xi.). The number ten is significant, 
 ending, as it does, with the terrible blow struck 
 direct from heaven — the full outpouring on Egypt 
 of the divine wrath. See Exodus, in History op 
 THE Books. 
 
 PLAIN. Eight different Hebrew words are trans- 
 lated by this one word plain, in our version. 1. 
 Abel (meadoio — see Abel). — 2. Bika (to cleave, a 
 valley). The valley between the two ranges of 
 Lebanon is now called Buka. (See Lebanon). 
 The same word is used to describe the plain on 
 which the image was set up in the plain of Dura 
 (Dan. iii.). — 3. Hak-kikkar (ciccar), (to move in 
 a circle, as a coin or a loaf), the plain around Jeri- 
 cho (Gen. xiii. 10). — 4. Ham-mishor (even place, 
 plaifi), in Dent. iii. 10, it refers to the region now 
 called El Belka, the high level table-lands (of 
 Moab) east of the Dead Sea.— 5. Ha-arabah (dry 
 region), the peculiar name of the valley of the 
 Jordan. — 6. Ha-shefelah (a low plain), the name 
 of the Plain of Philistia. — 7. Elon (oak, or grove 
 of oaks). The mistranslation loses much of the 
 beauty and force of the original, as may be seen 
 by correcting the reading in Gen. x. 6, to oak or 
 
 grove of Moreh; and the same in Deut. xi. 30; in 
 ren. xiii. 18, to oak grove of Mamre; in Judg. iv. 
 
 II, to grove of the wandercn's (Zanaim — wander- 
 ers), (where Bedawins pitch their tents?) ; in Judg. 
 ix. 6, to the oak of the covenant, or monumental 
 oak (The Charter Oak, Boston Elm, and Penn's 
 treaty Elm, are instances in our country); in ver. 
 37, to grove of Meonenim (magicians); and in 1 
 Sam. x^ 3, to oak or grove of Tabor. — 8. Emek, 
 (valley), applied to the Plain of Esdraelon and 
 other valleys or plains, as Achor, Ajalon, Baca, 
 Berachah, Bethrehob, Elah, Gibeon, Hebron, Je- 
 hoshaphat, Keziz, Rephaim, Shaveh, Siddim, and 
 Succoth, besides the valley of "decision" in Joel 
 iii. 14. 
 
 a, e,i, o, u, y,long; S., 6,1,5, u,y, short; c^re, fji", last, fall, what; thSre, veil, term; p'iqne, firm; done, for, do, wolf, fo"od, fo"ot; 
 
PLAITING 
 
 249 
 
 POTIPHAR 
 
 PLAIT'ING. Braiding the Hair (1 Pet. ill. 3). 
 
 PLANES (Is. xliv. 13). Carving tools. Handi- 
 craft. 
 
 PLANE '-TREE (Ecclus. xxiv. 14). Chestnut- 
 tri:e. 
 
 PLAN ETS (2K. xxiii. v.). Astronomy. 
 
 PLAS TER. 1. A house infected witli Leprosy 
 was to be replastered (Lev. xiv. 42, 4.?, 48). — 2. 
 Tlie law was to be engraved on Mount Ebal, on 
 s>ones coated with plaster (Dout. xxvii. 2, 4).— 3. 
 (Dan. V. 5), the writing by the mystic hand was 
 onthe plaster of the wall. — 4. A plaster of figs were 
 applied to boils (Is. xxxviii. 21). 
 
 PLAT, TO (Gr. pleko). Interweaving (Matt. 
 
 XXVli. L'9). 
 
 PLE lADES (Gr. pleo, to sail). A cluster of seven 
 stars m tlie constellation Taurus. The sun enters 
 Taurus about the middle of April ; its appearance 
 was a sign of Spring. 
 
 PLOW. See Agrictlttjre. 
 
 PLUMB -LINE (Heb. Anak). A line with a 
 weigiit attached (Amos vii. 7, 8). Handicraft. 
 
 PLTJM MET (Ileb. Meshkelith). Used in lev- 
 eling (Is. xxvii. 17). 
 
 POCH'ERETH (snanng). The children of Poche- 
 reth were among those who returned from captivity 
 (Ezr. ii. 57; Neh. vil. 59). 
 
 PO'ETRY. See Psalms, in the History of the 
 Books. 
 
 POISON. References to poison in the Scripture 
 are very rare and no death occurring through poi- 
 son is recorded. The two Heb. words, 1. chemah, 
 feverish heat, 2. rosh, applied to some poisonous 
 herb. Tlie crime of poisoning never prevailed 
 among the Hebrews. It was studied as a science 
 in tlie East, and common at Rome. There were 
 many venomous snakes and insects in Palestine. 
 The poison of snakes was used by the Scythians 
 and Arabs to anoint their arrows; as also alluded 
 to by Job (.Job vi. 4). It is used figuratively in 
 poetry for anger and hate (Ps. Iviii. 4). 
 
 POLL. The head (Num. i. 2, 18). 
 
 POLL. To clip (2 Sam. xiv. 26). Hair. 
 
 POLYG'AMY. See Marriage. 
 
 POMEOnAJJATE. 
 
 POME'GRANATE. (Heb. rimmon). A bush 
 with (lark gecu loliage and crimson flowers. The 
 fruit is red when ripe and very juicy. The rind is 
 used in tlie manufacture of leather. It is a native 
 of Asia. The pillars in Solomon's Temple were 
 adorned with carved figures of this fruit (1 K. vii. 
 
 18, 20). A fragnientof the fruit with its pearly 
 seeds imbedded in ruby liquid, is very beautiful. 
 "Thy checks are like a piece of pomegranate " is 
 the allusion of the poet to the fine traiispureut tint 
 (Ca. iv. ;>)■ 
 
 POMMELS iiittle apples), (2 Chr. iv. 12, 13). 
 Bowl. 
 
 POND (Heb. agam). The ponds of Egypt (Ex. 
 vii. 19) were doubtless water left by the inunda- 
 tion of the Nile. Ponds for fish are mentioned in 
 Is. xix. 10. 
 
 PONTIUS PILATE. Pilate. 
 
 PON'TUS. A district on the Black Sea (Acts. ii. 
 9, 10). 
 
 POOL. 1. Heb. AGAM, pond.— 2. Heb. berakah, 
 blessing. — 3. Heb. berekah, a reservoir for wa- 
 ter. These pools in many parts of Palestine and 
 Syria are the only resource for water in a dry sea- 
 son (Is. xlih. 15). Those of Solomon, 3 miles S. 
 W. of Bethlehem, and Bethesda in Jerusalem, are 
 the most celebrated (Eccl. ii. 6). See Jerusalem. 
 
 POOR. The poor received special favors from 
 the law (Deut. xi. 7). 1. The right of gleaning 
 (Lev. xix. 9, 10). 2. Their portion from the pro- 
 duce of the land in the Sabbatical year (Ex. 
 xxiii. 11). 3. Possession of land in the Jubilee 
 year (ver. 25, 30). 4. Usury and pledges (35, 37). 
 5. Permanent bondage forbidden (Deut. xv. 12, 
 15). 6. Portions of tithes (Deut. xiv. 28). 7. Their 
 entertainments at feasts (xvi. 11, 14). 8. Pay- 
 ments of wages (Lev. xix. 13). 
 
 POP'LAR (Heb. libneh). Poplar and storax 
 trees are common in Palestine (Hos. iv. 13). 
 
 POR'ATHA (favored). Son of Haman (Esth. 
 ix. 8). 
 
 PORCH. 1. Ulam, a vestibule, open in front 
 and at the sides. Sometimes closed with awnings 
 or curtains. — 2. Misdron, a corridor, connecting 
 the principal rooms of the house (Matt. xvi. 71). 
 
 PORCIUS, FESTUS. Festus. 
 
 PORT (L. Porta). Gate (Neh. ii. 13). 
 
 POR'PHYRY (purple). A hard rock of various 
 colors, greatly prized for its beauty when poUshed 
 (Esth. i. 6). Marble. 
 
 POR'TER (SHOER, a gate-keeper), (1 Chr. ix. 21). 
 Levites. 
 
 POSIDO'NIUS. An envoy sent to Judas (2 Mace. 
 xiv. 19). 
 
 POST. The door-case of a door (Is. vi. 4). The 
 posts of the Temple door were of olive-wood (1 K. 
 vi. 33). 1. A.jil, door-case of a door (Ez. xl. 16). 
 — 2. Ammah, cuMt, a post (Is. vi. 4). — 3. Mezuzah, 
 motion on a centre.— 4. Sap, threshold (Ex. xxvi. 
 1).— 5. Raz, to run, posts (Esth. iii. 13); also 
 guard; and a runner or carrier of messages in Job 
 IX. 25. 
 
 Our word post means a fixed place — as a post, 
 vstation, military or for travelers; also, the one who 
 carries messages or travels by post (that is, with 
 horses supplied at the post), and also the letter- 
 carrier; and hence post-office. 
 
 POT. Is applied to many kinds of vessels, bowl, 
 basin, cup, etc. 1. Asuk, an earthen jar, deep and 
 witliout handles. — 2. Cheres, an earthen jar, used 
 for baking (Ez. iv. 9). — Dud, a kettle, used for 
 cooking (i Sam. ii. 14). — 4. Sir, used for flesh (Ex. 
 xvi. 3). — 5. Mazref, fining-pot (Prov. xxvi. 23. 
 xxvii. 21).— 6. Gebiyim, bulging jars in Jer. 
 XXXV. 5. 
 
 Tlie water-pots of Cana were of stone or earth- 
 enware. They wore also of precious metals for 
 domestic or public use. The water-pot of the 
 Samarian woman was either an earthen jar or a 
 leatlier bottle. Pottery was a handicraft among 
 the Hebrews, remains of wliich are found in the 
 debris of the most ancient ruins. 
 
 POT'IPHAR (belonfjing to the sun). A captain of 
 
 furl, rv.do.push; e, t, 0, xilent; <; as s; 9h as sh;<,-cha6k; g as j; gasia get; sasz; x asgz; n as in linger, link; th as in thine. 
 
POTIPHERAH 
 
 250 
 
 PREACH 
 
 the guard to whom Joseph was sold (Gen. xxxix. 
 
 POTIPH'ERAH. A priest of On. Father of As- 
 enath. Wife of Joseph (Gen. xli. 45, 50). 
 
 POT'SHERD (Heb. chekes). Earthen vessel or 
 bottle. Anything mean and contemptible, or very 
 dry (Is. XXX. 14, xlv. 9; Job. ii. 8). 
 
 POTTER'S FIELD. Bought by the priests with 
 the bribe of 30 pieces given to Judas (Matt, xxvii. 
 7). Aceldama. 
 
 "the great cameo." 
 A Sardonyx, 13«11 inches; in five colored layers. 
 
 POT'TERY. Was one of the most common and 
 ancient of all manufactures. The clay, when wet, 
 was trodden by the feet to form a paste, then 
 placed on the wheel, and shaped by the hands. 
 The wheel consisted of a wooden disc, placed on 
 another larger one, and turned by the hand, or by 
 a treadle (Is. xlv. 9). The vessel was then 
 smoothed, and coated with a glaze, and burnt in a 
 furnace (Is. xli. 25). 
 
 POUND. l.(Ileh.uAKEn,aiceight). See Weights 
 AND Measures.— 2. A piece of money (Luke xix. 
 12-27). Money. Maneh. 
 
 PR.ffi;TO'RnJM. The head-quarters of the Eoman 
 governor. Judgment-hall. 
 
 PRAYER (Heb. tehinnah, supplication; tefil- 
 LAH, to boio down). To ask God for a blessing. 
 Men have believed in all ages that the Divine Being 
 hears prayer (Deut. iv. 29; 1 Chr. xxviii. 9, etc.), 
 and answers it graciously (Ps. cxlv. 18, 19; 2 Chr. 
 vii. 1) and willingly. Prayer is also called "seek- 
 ing the Lord" (1 Chr. xvi. 10), intreating the face 
 of the Lord (see Face), pouring out the heart or 
 soul before Him or before His ]face (Ps. Ixii. 8 ; 1 
 Sam. i. 15), crying (1 K. viii. 28) or calling unto 
 God, and a beseeching of God (Ps. Iv. 16 ; Ex. 
 xxxii. 11). 
 
 In the N. T. the approach of the soul unto God, 
 with desire and request for help, is very distinctly 
 stated in many passages (Matt. vi. 6, vii. 7 ; 
 Luke X. 2; John xiv. 1.3; Eph. vi. 18; Phil. iv. 6; 
 Col. iv. 2, 3, etc.). Nowhere in the Bible is there 
 any word of explanation of the reason for prayer; 
 the fact is dealt with as a fact, as plain as day 
 and night. 
 
 The use of forms, in some cases, seems in- 
 tended to secure the praise of men rather than of 
 God (Matt. vi. 6). When the form is the most 
 
 extensive and showy the true spirit is in danger 
 of being lost. 
 
 The Lord's Prayer (Matt. vi. 9-13; Luke xi. 
 2-4) is the model for all Christian prayer. 
 
 Prayer is first distinctly mentioned in Abraham's 
 time. Moses gave no special rules or laws for 
 prayer, but we learn that it was considered as a 
 privilege and a duty to which man's own nature 
 prompted him. The altar was the place where 
 prayer was believed to be most acceptable in the 
 patriarchal age, and the tabernacle, 'under the 
 Mosaic covenant (1 Sam. i. 10), which was 
 changed for the Temple, was called "the house of 
 prayer" (Is. Ivi. 7). Those who could, prayed in 
 the Temple; others at a distance turned their faces 
 towards it — a custom which is still in practice. The 
 Mohammedans also turn their faces towards the 
 city of Mecca, which contains the holy house, the 
 kaaba. See 1 K. viii. 30; 2 K. xix; 2 Chr. vii. 14; 
 Dan. vi. 10 ; Jonah ii. 4 ; Zech. vii. 2 ; Luke ii. 37, 
 xviii. 10; Acts xxii. 17. There is a certain power 
 in outward symbols in helping men to realize the 
 presence of God, in quickening their faith, and in 
 carrying out the idea that sinful man can best ap- 
 proach his Maker by a sacrifice. These sentiments 
 are as extensive as the human race. There are 
 seven prayers recorded at their full length in the 
 Scriptui-es (David, 2 Sam. vii. 19-29 ; Solomon, 2 
 Chr. vi.; Hezekiah, 2 K. xix.; Jeremiah, ch. xxxii.; 
 Daniel, ch. ix. 3; ISTehemiah, chs. i. ix.). 
 
 Nearly all of the prayers recorded in the O. T. 
 were for temporal blessings — the Mosaic cove- 
 nant promising no other; and many were interces- 
 sory, by priests or prophets, except, as may be 
 learned from the Psalms, where there is shown a 
 spirit of svriving against sin and for help against 
 temptation. The Hebrews prayed three times a 
 day (Ps. Iv. 17; Dan. vi. 10), and particular times 
 or "hours were thought to be more fit than others, 
 when prayer was thought to be more acceptable 
 (Ps. Ixix. 13). Confession of sins to God was usual 
 at the time of prayer as a part of the intercession. 
 
 In the Christian Church, Jesus the Christ takes 
 the place of the temple and the altar and the 
 priests and prophets in the old dispensation. He 
 is the intercessor for His people, asking of God the 
 Father blessings for His sake. The Christian form 
 of prayer includes the Hebrew idea of intercession, 
 pleading for benefits ; and also adds the higher 
 spirituail desires based on the idea of the brother- 
 hood of all men (Matt. v. 44, ix. 38; 1 Tim. ii. 2, 
 8; 1 Col. iv. 13; Phil. iv. 6; James v. 14). 
 
 It is supposed that if certain rules are neglected 
 in prayer that God will not answer prayer (Ps. 
 Ixvi. 18; Pet. xv. 29, xxviii. 9; James iv. 3; Is. i. 
 15), nor if one of God's commands is disobeyed 
 (1 Sam. viii. IS), or the supplicant is proud and in- 
 dependent (Job XXXV. 12; Luke xviii. 20), or a 
 hypocrite (Job xxvii. 9), or if he doubts, wavers, 
 or is double-minded (James i. 6 ; Jer. xxix. 13 ; 
 Mark xi. 24). Enmity in the heart and secret 
 idolatry are also stumbling-blocks. For posture in 
 prayer see Adoration. 
 
 Prayer is the free utterance of the soul's wants 
 to God the Father, asking benefits in the name of 
 our Saviour, and interceding for the good of others 
 also. Faith is quickened by prayer; and it may be 
 said that prayer is an indication of the spiritual 
 condition of tlie soul — it being to the soul what 
 breath is to the body. 
 
 PREACH, TO. 1. (Heb. BASA.R, to bring glad tid- 
 ings (Ps. xl.).— 2. KARA, to call (Gen. 1, 5^.-3. 
 Gr. dianggcUo, to an n ounce fully (Luke ix. 60). — 4. 
 Gr. dudcgoma.i, to discourse (Acts xx. 7). — 5. Gr. 
 euanggcliizo, good news (Luke iii. 18). — 6. Gr. kor 
 tanggello, to mtblish (Acts iv. 2). — 7. Kerusso, to 
 proclaim (INIatt. iii. 1). — 8. Gr. laleo, to sjxaJc 
 (Mark ii. 2) . — 9. Prokerusso, beforehand (Acts iii. 
 20). — 10. Gr. Proeunnggellizomai, to announce glad 
 tidings beforehand (Gal. iii. 8). — 11. Parrhesiaeo- 
 
 S, S, 1, 5, u, y, long; a, §, 1, 6, u, f, short; c&re, far, last, f^ll, what; thdre, Tail, term; p'iqne, firm; done, f6r, do, ^olf, food, f<55>t; 
 
PREACHER 
 
 251 
 
 PRIEST 
 
 Public discourse 
 
 mat, to be free, in speech or action (Acts ix. 27). — 
 12. Gr. piero, to fultil (Horn. xv. 19).— 13. Gr. 
 akoe, the hidrimj (WAi. iv. 2). 
 
 PKEACH'ER (lli'b. koheleth). A public in 
 struc-tor of the Gospel (1 Tim. ii. 7) 
 
 PREACH ING (lleb. kkuiah). ' 
 of the prophets (Matt. xii. 41). 
 
 PRE CIOUS STONES. Alluded 
 to vi'i-y often in tlie Scriptures, 
 and were known, useil, and val- 
 ued from the earliest times. 
 Engraved gems vporn m rings 
 (Cant. V. 14), and used for 
 private seals (Neh. x.), are 
 mentioned in Genesis, and all 
 through the Bible. The twelve 
 stones of the high-priest's breast- 
 plate were engraved with the 
 name of one of the 12 tribes 
 (Ex. xxviii. 17-21), and the 
 whole when in their proper posi- 
 tion on the breast of the high- 
 priest were called Urim and 
 Thunnnim {li^ht and perfection). 
 
 The figurative uses of precious stones are very 
 many, and highly poetical and important for in- 
 struction, and signify value, beauty, durability, 
 excellence. 
 
 1. Adamant (shamtr), the diamond, (Jer. xvii. 
 1; Ez. iii. 9; Zech. vii. 12), was known and used for 
 its peculiar hardness in cutting other stones, and 
 figuratively to describe the obduracy of the Israel- 
 ites. The word is the same in all the texts, al- 
 tliough rendered both diamond and adamant. The 
 GreeK sniiris was a corundum, our emory. 
 
 2. Ag'ate (shebo), (Ex. xxviii. 19), the second 
 stone in the high-priest's breastplate. Named from 
 the river Achates, Sicily, where it was first found 
 by the Greeks, It is a quartz in colored layers. 
 
 3. Am'ethyst (ahlamah), 3d in the 3d row of 
 the breastplate, and is alluded to in Rev. xxi. 20, 
 as one of the stones of the heavenly Jerusalem. 
 
 4. BER'YL (TARSHISH) a yellow ElfERALD. 
 
 There is little or nothing to lead to any satisfactory 
 conclusion as to its identity, except in Cant. v. 14. 
 The streets of Jerusalem shall be paved with 
 beryl (Rev. xxi. 20; Tob. xiii. 17). 
 
 5. Car'buncle. 1. (Heb. ekdah,) bright, 
 sparkling, gem. — 2. (Barekath), the third stone 
 in the first row of the breast-plate (Ex. xxviii. 17) ; 
 also one of the treasures of the king (Ez. xxviii. 
 13). It is a precious stone of a deep red color, 
 commonly called garnet. 
 
 6. Chal'cedony, (Gr. Chalkedon), a precious 
 stone (Rev. xxi. 19), resembling the agate; of 
 various colors, but often light brown or blue, found 
 in most parts of the world, named after Chalcedon. 
 
 7. Chrys'olite (golden stone). A transparent 
 precious stone, having the color of gold mixed with 
 green. It has a fine lustre (Rev. xxi. 20). Many 
 suppose it to be the topaz of the moderns. 
 
 8. Chryso'peastjs. The tenth of those precious 
 .stones in the walls of the heavenly Jerusalem. 
 Its color was golden green (Rev. xxi. 20). 
 
 9. Chkts'oprase is the leek-green variety of 
 agate. 
 
 10. Em'erald, (nophech; Gr. Smaragdos). First 
 in the second row on the breastplate of the high- 
 priest (Ex. xxviii. 18). Used as a seal or signet 
 (Ecclus. xxxh. 6), and spoken of as one of the 
 foundations of Jerusalem (Rev. xxi. 19). It is of 
 a fine green color, found anciently in Ethiopia, in 
 modern times only in South America (Ex. xxviii. 
 18). It ranks next in value to the diamond. 
 
 11. Ja'cinth, (Gr. hnakinthofi), (Ju/acinth). A 
 precious stone, or a dark purple coliir (IJev. xxi. 
 20). It loses its color when heated, and resembles 
 the diamond. 
 
 12. O'NYX (SHOHAM, a nail). An agate colored 
 like a finger nail (Ex. xxviii. 20; Gen.'ii. 12). 
 
 13. Ru'hv, (I'ENiNiM). A red sapphire diamond, 
 and more valuable than a diamond of the same 
 weight (Is. liv. 12). 
 
 14. Sap'phire (sappir). Next in hardness and 
 value to the diamond (Ex. xxviii. 18), of a blue 
 
 EGYPTIAN PRIESTS. 
 
 color and of various shades. Pliny described it as 
 the lapis lazuli (Ultramarine), but that could not 
 have been the kind in the breastplate. 
 
 15. Sar'ditjs, Sardine (odem) . Josephus says 
 sardonyx (Ant. iii. 7, 6). Now called carnelian 
 from its flesh color. The Hebrew name means red 
 like flesh. The Sardius is a kind of flint, or chal- 
 cedony, and is valued more as it is deeper red. 
 The name Sardius was given it at Sardis, where it 
 was worked and engraved. It was in the high- 
 priest's breastplate (Ex. xxviii. 17), and is alluded 
 to by John in the Revelation (iv. 3). 
 
 16. Sar'donyx (yahalom). a chalcedony with 
 layers of several shades, much used in finger rings 
 for the signet (Rev. xxi, 20). Rendered diamond 
 in the A." V. 
 
 17. To'PAZ (pitdah, Gr. topazion). Second in 
 the breastplate of the high-priest (Ex. xxviii. 17), 
 and the ninth in fhe foundation of the heavenly 
 Jerusalem (Rev. xxi. 20) . Its color is wine yellow, 
 of every degree of shade, from dark red, some- 
 times lilac, to pale grayish yellow, or celadon 
 green. It was highly prized. Job says that wisdom 
 IS more valuable than the petdah of Cush (xxviii. 
 19). There is a topaz island in the Red Sea, where 
 it is found. See Seal, Signet Ring. 
 
 Engra'ver, harash, (Ex. xxviii. 11). Print, 
 to Hakak, to rut in (Job xix. 23, 24). 
 
 PREPARA'TION, THE. (Mark xv. 42). Pass- 
 over. 
 
 PRES'BYTERY (ft'om Gr. meaning old, elder). 
 A body of elders in the Christian Church (1 Tim. 
 iv.). Also a body consisting of pastors, ruling 
 elders, laymen, commissioned to represent the 
 churches belonging to the presbytery. This work 
 is subject to the revision of the sjoiod. 
 
 PRESS (Joel iii. 13). Wine-press. 
 
 PRETO'RITJM, or PRJETO'RIUM (lender). The 
 head-cjuarters of the Roman military governor. 
 Judgment-hall (Mark xv. 16). 
 
 PREVENT, TO ((Ir. prcpvenio, to come before). 1. 
 (Heb. kadem, to anticipate), (2 Sam. xxii. 6, 19). 
 Gr. prophthano, to precede (1 Thess. iv. 15.) 
 
 PRICE (goads): "To kick against the pricks" 
 (Acts ix. 5), should read, to kick against the goads; 
 as an ox kicking against the goad in the hand of 
 the driver. 
 
 PRIEST (Heb. kohen, to foretell? or a mediator, a 
 messenger). Job xxxiii. 23) . ' The word priest means 
 one who presides over things relating to God, or, as 
 Paul says, "Every high-priest taken from among 
 men, is constituted on the behalf of men, with re- 
 spect to their concerns with God, that he may pre- 
 sent both gifts and sacrifices for sins " (Heb. "v. 1). 
 Adam is the nrst recorded priest; Noah was the 
 
 furl, rude, pudh; c, i, o, silent; ?»«8; ;b»sih;'e,'Cha8 k; ^as j; gas in get; sasz; xasgz; n as in linger, link; tlias in Hiine. 
 
PKIEST 
 
 252 
 
 PKOPHET 
 
 first after the deluge. It is probable that the patri- 
 archs were priests, as in Job i. 5. The prophet dif- 
 fered from the priest in receiving suijernatural com- 
 munications of knowledge, of the past, present, 
 and future. In the patriarchal system, the first- 
 born male was the priest of the family, and suc- 
 ceeded his father. The Mosaic system substituted 
 the tribe of Levi, instead of the first-born (Ex. 
 xxviii.). The Hebrews were promised that, if they 
 would keep the law of Moses, they should be "a 
 peculiar treasure," "a kingdom of priests," "a 
 holy nation" (Ex. xix. 5, fi). [For dress of the 
 priest, see Dress. See cuts of priests, on pps. 16, 
 69, 77, 131.] The age at which they were permitted 
 to serve was not definitely fixed, as in the case of 
 the Levites, but was, probably, at maturity — from 
 20 yrs. old. The support of the high-priest was, 
 the tithe of 1-lOth of the tithes assigned to the Le- 
 vites (Num. xviii. 28; Neh. x. 38). The candidate 
 for orders must prove his descent from Aaron ; be 
 free from bodily defects (Lev. xxi. 16-23); must 
 not mourn outwardly ; must marry only a young 
 woman. They were to keep the sanctuary and altar 
 (Num. xviii. 5) ; to keep the fire always burning on 
 the altar (Lev. i. 7, vi. 13); to prepare the burnt 
 offerings, and kill the passover (2 Chr. xxix. 34; 
 Ezr. vi. 20) ; to do the work of a certain part of the 
 sacrifices, generally (see Offering; Sacrifice): 
 to attend to the services of atonement ; to blow the 
 trumpets for all occasions; to prepare the ointment, 
 or perfumed oil, and the water of separation; act 
 as assessors in judicial matters; to assist in the 
 work of organizing and encouraging the army; and 
 to keep the books of the law (Deut. xx. 1-4, xxi. 6, 
 xxxi. 9). They were permitted to eat, at the sanc- 
 tuary, the flesh of the various offerings; and also 
 to carry away — to be eaten in Jerusalem — certain 
 parts of offerings; and had a right to the first-fruits 
 of oil, wine, and grain, and certain parts of sacri- 
 fices (Deut. xviii); the price of redemption of man 
 and of unclean beasts; restitutions, and all devoted 
 things; the skins of the sacrificed animals (which 
 was a very rich perquisite); donations; and might 
 own land (1 K. ii. 26; Jer. xxxii. 7, 8). The total 
 income is supposed to have been about l-5th of the 
 
 "Queen" (Is. xlix. 
 The dominion of a 
 
 entire national income (see Gen. xlvii. 24). The 
 priesthood was a perpetual inheritance, transmitted 
 from father to son. After the Captivity, those who 
 could not prove their descent from Aaron lost their 
 privileges as priests. The con'uption of the priest- 
 hood, by making their office a means of amassing 
 wealth, and intriguing, in politics, for political 
 power, hastened the ruin of the Jewish nation. 
 Christ is described in the N. T. as the first-born, 
 the king, the anointed, a priest after the order of 
 Melchizedek (Heb. vii., viii.). The priesthood in 
 
 the Christian Church is a spiritual matter, deriving 
 its powers and privileges from the Holy Spirit. 
 
 PBINCE. Governor of districts or local magis- 
 trates. Jesus Christ is " the Prince of Life " 
 (Acts iii. 15). Satan "the prince of this world " 
 (John xii. 31). Province. 
 PBIN'CESS {noble lady). 
 23). Lady (Judg. v. 29). 
 
 PRINCIPALITY (mlers). 
 Prince (Jer. xiii. 18). 
 
 PEINT, TO. (Heb. mathan, to give), (Gen. 1. 
 29). See Engraver; Writing. " Printed, " in Job 
 xix. 23, should be "written" or "marked down." 
 PRIS'CA (ancient). Priscilla (2 Tim. iv. 19) 
 PRISCIL'LA. The wife of Aquila (Rom. 
 xvi. 3). The position, in several ancient MSS., of 
 the name of Priscilla before that of her husband, 
 indicates that she was the more active of the two 
 in the Church, as appears in her teaching of Apol- 
 los. She is the type of the married servant of the 
 Church, as Phebe is of the unmarried. Her assist- 
 ance was asked by Timothy as of the utmost value 
 in pointing out the actual wants and condition of 
 the needy members of the Church. 
 
 PRIS'ON. Special places used as prisons were 
 under the custody of a military officer (Gen. xl. 
 3) . Private houses now sometimes used as places 
 of confinement (Jer. xxxvii. 15). See Punish- 
 ments. 
 
 PRIS'ON-GATE. A gate of the Jerusalem wall 
 enclosing the Temple. 
 
 PRO€H'ORUS (leader of the chorus). A Deacon 
 (Actsvi. 5). Deacon. 
 
 PROCON'SUL. (Gr. anthupatos, to he dejmty). A 
 division of conquered provinces not requiring mili- 
 tary rule, was governed by the Roman Senate by 
 I proconsuls, civil officers, and their districts were 
 I called proconsular. The term was usually one 
 I year. A coin of Ephesus gives the title Anthupa- 
 ! Tos (Acts xix. 38). They did not have the power 
 I of life and death. 
 
 I PROCURATOR. Is the Latin name of the Roman 
 , ruler, translated Governor in the N. T. See 
 Pilate. Gr. egemon. They 
 were similar in power to 
 the proconsul, and were 
 ,,jg^_.__ selected from among those 
 
 ■ ■*'*^*=>r^ _ who had been consuls or 
 
 ■ r \ prsetois, or senators. Their 
 
 term of office depended on 
 the will of the emperor. 
 They wore a military dress 
 and sword, and were at- 
 tended by six Uctors. They 
 had the power of life and 
 death. The head-quarters 
 in Judfea were at Csesarea, 
 but held judicial wherever 
 they were, as Pilate at Jeru- 
 salem . The high priest could 
 be removed at will by him. 
 PROGEN'ITORS. Parents 
 or ancestors (Gen. xlix. 
 26). Genealogy. 
 
 PROGNOS'TICATORS, 
 MONTHLY (Is. xlvu. 13). 
 
 Magicians. 
 
 PROPH'ET (Heb. nabi). Signifies an inspired 
 person, an announcer of the words of another, not 
 from his own influence and will (Ex. vii. 1, iv. 16); 
 to foretell the future and secret events, and who 
 revealed the will of God. 
 
 The O. T. prophets were special agents of Jeho- 
 vah, raised up and sent, as occasion required, to 
 incite to duty, to convict of sin, to call to repent- 
 ance and reformation, to instruct kings and de- 
 nounce against nations the judgments of God (2 K. 
 xvii. 13)." The prophets received their message.^ 
 
 a, S,l, 5, u,y,Lflg; i, S, 1,5,4, jr,ghort; care, far, list, fall, what; thSre, yeil, tSrm; pique,fTrm; done, for, do, Trolf, fo'od, fo'ot; 
 
PROPHETESS 
 
 253 
 
 PTOLEMY 
 
 from God in visions, trances and dreams (^Num. 
 xxiv. 2-lii)- Tlic O. T. contains tlie inspired writ- 
 in£;.s of sixteen of tlie Hebrew propliets, four- of 
 wiiom, Isaiali, Jeremiah, Ezeliiel and Daniel, are 
 called the greater, and the other twelve the minor 
 prophets. (Jiirist, of whom all tlie prophets bore 
 witness (Luke xxiv. 27, 44), is Thk Prophet of 
 His Chvirch in all ages (Deut. xviii. 15), revealing 
 to them by His inspired servants, by Himself and 
 by His spirit all we Icuow of God and immortality. 
 
 PTOI.EMY I. 
 
 PROPHETESS (Heb. nebiah). A female pro- 
 phet (Ex. XV. 20). Miriam; Deborah. 
 
 PROPITIATION. One who makes atonement 
 (1 John ii. 2). 
 
 PRO'REX {for the king). Viceroy (2 K. i. 17), 
 
 PROSELYTE (Gr. nroselyti; Heb. gerim). This 
 word is often used in the Septuagint as the 
 rendering of the Heb. ger, a sojourner, translated 
 "a stranger" (Ex. xii. 48, xx.lO, xxii. 21, etc.). 
 The word from meaning "one who comes to," 
 means, also, one "who comes over" from one 
 faith to another. The law was liberal to stran- 
 gers (gerim), ordaining that they should be 
 treated with forbearance and kindness (Ex. xxii. 
 21, xxiii. 9; Lev. xix. 33, 34). "The stranger that 
 dwelleth with you shall be unto you as one born 
 among you, and thou shalt love hnn as thyself, for 
 ye were strangers, ' ' etc. The stranger or sojourner 
 was ordered to be welcomed to the Passover Feast 
 upon his observance of certain regulations (Ex. 
 xii. 43, 45). The word in the sense of convert 
 appears in the history and the writings of the pro- 
 phets in Is. Ivi. 3-8, " the sons of the stranger that 
 join themselves to the Lord. The conquests of 
 Alexander, the wars between Egypt and Syria, the 
 struggle under Maccabees, and the occupation by 
 Rome, brought the Jews into wide notice, and 
 gave opportunities for proselytism. Such pro- 
 selytes attended the Jewish worship and made 
 pilgrimages to the feasts at Jerusalem (Acts ii. 10). 
 The admission into Judaism of a convert was by 
 circumcision. Converts to Judaism were classed: 
 1. As love-proselytes. 2. Man-for-woman or wo- 
 man-for-man proselytes; where the husband fol- 
 lowed the wife's religion or the reverse. 3. Esther- 
 proselytes, where conformity was assumed to 
 escape danger (Esth. viii. 17). 4. King's-table- 
 proselytes, converts for the hope of court favor — as 
 under" David and Solomon. 5. Lion-proselytes, 
 converts in the fear of a divine judgment — as the 
 Samaritans (2 K. xvii. 26). Proselytes became 
 numerous during and immediately after Christ's 
 period; many were converted in parts remote from 
 Jerusalem (Acts ii. 10, viii. 27). 
 
 PROVERBS. See History of the Books. 
 
 PROVENDER. Food for cattle (Gen. xxiv. 25). 
 Grass, Corn, Hay, etc. 
 
 PROVIDENCE. Foresight (Acts xxiv. 2). God. 
 
 PRO'VINCE. (Heb.MEDiNAH). A small district 
 ruled l)y a judge (1 K. xx. 14, 15, 19). 
 
 PRO VIS 'ION. Food. To lay up a supply of food, 
 or what is desired (Rom. xiii. 14). 
 
 PRU'NING-HOOK (Is. xviii. 5). See Knife. 
 
 PSALM (Heb. MiZMOR, a song of praise) , (1 Cor. 
 xiv. 26). Music. 
 
 PSALMS, PSAL'TER. See History of Books. 
 
 PSAL'TERY (Heb. nebel). See Musical In- 
 struments. 
 
 PTOL'EMAIS {Ptolemy's city). Acho, Acre (1 
 Maec. V. 15, ,55, x. 1, 58, GO, xii. 48; Acts xxi. 7). 
 
 PTOL'EMEE. 1. Son of Dorymenes (1 Mace. iii. 
 38). He was active in the expedition which Ly- 
 sias organized (i Mace. iii. 38). He had great 
 influence with Antiochus Epiphanes. — 2. Son of 
 Agesarchus, governor of Cyprus (2 Mace. viii. 8). — 
 3. Son of Abubus, who married Simon's daughter. 
 He was governor of the district of Jericho. He 
 murdered Simon and two of his sons (1 Mace, 
 xvi. 11).— 4. Father of Lysimachus 1, the Greek 
 translator of Esther (Esth. xi. 1).— 5. Ptolemy 
 VI, Philometor (1 Mace. i. 18).— 6. Son of 
 DosiTHEUs (Esth. xi. 1). Ptolemy. 
 
 PTOL'EMY. Ptol'omee, Ptol'emee {the war- 
 like). The Greek title of the king of Egypt, as 
 Pharaoh was the Egyptian title : lirst known to 
 history in the time of Alexander, B. C. 323. 
 
 TABLE OF the PTOLEMIES. 
 
 1 Ptolemaius I. Soter. B. C. 323-285. 
 
 2 Ptol. II. Philadelphus. 285-247. 
 
 3 Arsinoe. 
 
 4 Ptol. III. Euergetes I. 247-222. 
 
 5 Berenice, married Antiochus II. 
 
 6 Ptol. IV. Philopator. 222-205. 
 
 7 Arsinoe. [Cleopatra) 
 
 8 Ptol. V. Epiphanes. 205-181; (m 
 
 9 Ptol. VI. Philometor. 181-146. 
 
 10 Ptol. VII. Euergetes II. Physcon 
 
 11 Cleopatra. [171-146-117. 
 
 12 Cleopatra (Alex. Balas her son). 
 
 13 Ptol. Eupator. 
 
 14 Cleopatra. 
 
 15 Ptol. VIII. Soter II. 117-81. 
 Ptolemy I.— Soter. Was the son of Lagus, {< 
 
 Macedonian, a natural son of Philip the King. Al 
 exander made him a ruler in Egypt, where ha 
 
 1 Ptol. 
 
 2 Ptol. 
 
 (< 
 
 4 Ptol. 
 
 7 Arsin. 
 
 8 P. & C. 
 
 11 Cleop. 
 
 14 Cleop. 
 
 PTOLEMY II. 
 
 made a strong government. Daniel alludes to him 
 (xi. 5), as one who should receive a part of Alex- 
 ander's kingdom, by the title "King of the South. " 
 He treacherously captured Jerusalem on a Sabbath. 
 Having carried many Jews to Alexandria, he gave 
 them the full privileges of citizens in the new city. 
 (See Alexandria). 
 
 PTOLEMY III. 
 
 Ptolemy II.— Philadelphus. Youngest son of 
 Ptol. I, and was made king two years before his 
 father's death. His daughter Berenice married 
 Antiochus II ; (see p. 18). This reign was a trying 
 time for Judaism, and for the intellectual develop- 
 ment of the ancient world (Alexandria). Phila- 
 delphus was a patron of art and science, and col- 
 lected famous men and a large library. Daniel 
 alludes to him in ch. xi. 
 
 fur!, ri-de, push; e, t, 0, nilent; 5 ass; <;hasBh:«,«hMk; j^as j; gasinget; saiz; xasgz; n as in linger, link; tli as in tfaine. 
 
PTOLEMY 
 
 254 
 
 PUL 
 
 Ptolemy III.— Euek'getes.— B.C. 247-222. Old- 
 est son of Ptolemy Pliiladelphus, brother of Bere- 
 nice (5). His sister's murder gave him an occasion 
 for invading Syria (B. C. 24G), alluded to in Dan. 
 xi. 7. He recovered the images stolen out of 
 Egypt by Cambyses, and brought home a vast 
 treasure, earning the title of Benefactor (euer- 
 getes), and almost miraculously escaped from the 
 threatened attacks of Seleucus (Dan. xi. 9), and 
 developed the resources of his country. 
 
 Ptolemy IV.— Philop'ator.— B. C. 222-205. 
 He was a sensual and effeminate man, but ener- 
 getic ruler. Daniel alludes to him (xi. 10-12). He 
 offered sacrifices at Jerusalem in honor of his vic- 
 tories ; but on attempting to enter the Holy of 
 Holies he was struck with paralysis, for which he 
 attempted to take revenge on the Alexandrian 
 Jews, but was turned from his purpose by certain 
 strange signs, which are differently reported by 
 various historians. See Apocrypha. He was suc- 
 ceeded by 
 
 Ptolemy V.— Epiphanes.— B. C. 205-181. It 
 was diuing tlfis reign that Onlas, the rightful 
 
 PTOLEMY IV. 
 
 high-priest, who had been driven away from Jeru- 
 salem, built a temple at Leontopolis. "Daniel again 
 •pictures the actual condition of affairs in the words: 
 " The robbers of the people exalted themselves to 
 establish the vision" (xi. 14). "Many stood up 
 against the king of the South" (Egypt); "so the 
 king of the North (Antiochus) came and cast up 
 a mount, and took the most fenced city" (Sidon), 
 to which Scopas, the general of Rolemy, had fled, 
 
 PTOLEMY V. 
 
 "and the arms of the South did not withstand" 
 (Antiochus defeated the Egyptians at Paneas, B. 
 C. 198 — Dan. xi. 14, 15). The Eomans then came 
 in to make peace; "gave him (Ptolemy, his, An- 
 tiochus's, daughter) a young maiden " (as his wife, 
 Dan. xi. 18), who did "not stand on his side," 
 but supported her husband against her father. 
 
 PTOLEMY VI. 
 
 Ptolemy VI.— Philometer.— B. C. 181-146. 
 Was son of Ptolemy V and Cleopatra, and was a 
 child when his father was poisoned, the govern- 
 ment being managed by his mother, who preserved 
 peace with Syria until" she died, B. C. 173. Antio- 
 
 chus Epiphanes invaded Egypt, but was forced to 
 retreat by the Roman power. (See Dan. xi. 25- 
 30). In this prophesy the ships of Chittim are the 
 Romans. Ptolemy Euergetes II was ruler of 
 Cyrene (1 Mace. xi. 18). Philometor is the last of 
 the line mentioned in the Scriptures. In his reign 
 the Jews were divided by the temple at Leontopo- 
 lis. Onias, son of Onias III (see Onias), fled to 
 Egypt from the political and priestly corruption at 
 Jerusalem, and entered the service of the Ptolemy, 
 with another Jew, Dositheus, and rose to supreme 
 command, rendering iuiportant services to the 
 Egyptian cause, in favor of Ptolemy Physcon 
 against his brother. This service he made the 
 basis of a demand for a ruined temple of Diana at 
 Leontopolis, which he proposed to rebuild in imita- 
 tion of the Temple at Jerusalem, quoting as divine 
 authority Isaiah xix. 18. The building was made 
 the same, but the furniture was different. Instead 
 of the seven-branched candlestick there was a 
 single lamp, suspended by a gold chain (Jos. Wars, 
 vii. 10, 3). The altar and offerings were the same, 
 and the service was by priests and Levites of clear 
 descent. The building of the temple is dated 
 about B. C. 149, but cannot be definitely fixed. 
 Priests who had served in Egypt were forbidden to 
 serve in Jerusalem, and the temple never had any 
 great favor in Palestine, being looked upon as a 
 kind of idolatrous shrine. 
 
 There were many Jews in Egypt (Jer. xliii. 6, 
 7), and Ptolemy Soter increased the number by 
 policy and by force (Ant. xii. u. 1), and they had 
 great influence in Egypt (Ant. xii. 4); and one 
 Aristobultjs is mentioned as the tutor (counsel- 
 or) of the Ptolemy. 
 
 The Romans, in B. C. 71, plundered and closed 
 the temple at Leontopolis (Jos. Wars, vii. 10). 
 
 PU'A. PuAH 2. Son of Issachar (Num. xxvi. 
 23). 
 
 PTJ'AH (mouth). 1. Father of Tola (Judg. x. 
 1).— 2. Son of Issachar (1 Chr. vii. 1). — 3 (spleti^ 
 did) . One of the mid- wives whom Pharaoh ordered 
 to kill the Hebrew male children (Ex. i. 15). 
 
 PUBAS'TTJM (Ez. xxx. 17). Pi'beseth. 
 
 PUB'LICAN (Lat. publicanus; Gr. telo?ies). Col- 
 lectors of the Roman revenue. The publicans of 
 the N. T. were regarded as ti'aitors and classed 
 with sinners (Matt. ix. 11), harlots (xxi. 31, 32), 
 and with the heathen (xviii. 17). No money re- 
 ceived from them was permitted to go into the 
 alms-box. They were not allowed to sit in judg- 
 ment or give testimony. Some of them were the 
 earliest disciples of John the Baptist and of Christ 
 (Luke xviii. 13) . 
 
 PUB 'LITIS (;>^^6^^■c). Governor of Melita (Acts 
 xxviii. 7, 8). 
 
 PU'DENS (bashful). A Christian friend of 
 Timothy (2 Tim. iv. 21), at Rome. Martial, the 
 Spanish poet, who lived at Rome about A. D. 66, 
 mentions two or three friends, Pudens, Claudia, 
 and Linus, who were the same as the friends of 
 Paul and Timothy. 
 
 PU'HITES (Jah is revelation). Descendants of 
 the family of Kirjath-Jearim. 
 
 PUL. Error for Phut or Put. 
 
 PUL (king) . An Assyrian king,the first mentioned 
 in Scripture. He made an expedition against 
 Menahem, king of Israel. But we learn from 
 the Assyrian monuments that Jehu had already 
 paid tribute to Shalmanezer II, as recorded on the 
 black obelisk. It is difficult, if not impossible, to 
 identify Pul with any known Assyrian king. None 
 of the monuments have a name at all like Pul. 
 The monuments tell us that Tiglath-pileser took 
 tribute of INIenahem, and they say nothing of Pul. 
 He may have been a usurper holding power in 
 Western Assyria, and able to descend into Pales- 
 tine; or a Babylonian, who grew to great command 
 in those days. The period of Pul's invasion may 
 
 3,S, 1,0, a, 7, long; S,§,i,5,a y-jShort; ea,r«, far, last, f^ll, what; thdre, yell, term; pique,firm; done, for, do, wolf, food.fdbt; 
 
PULPIT 
 
 255 
 
 PYTHON 
 
 bp thus fixed: Tislath-pilesor records that he took 
 tribute froui Monahi'ui— a war which was carried 
 on from his fourth to Ills eighth year, about B. C. 
 741 to 7:57. 
 
 Menaliem reigned ten years, so that Pul's expe- 
 dition could not be earlier than B. C. 751, or later 
 than I}. C. 745. 
 
 PULPIT (lleb. incDAL). An elevated stage, 
 usually translated "tower" (Neh. viii. 4). 
 
 PULSE nieb. ZEUOHIM, ZERONiM, " to scatter, to 
 sow " ) . A general name of peas, beans, and such 
 kinds of garden sauce (Dan. i. 12, IG). 
 
 PUN ISHMENTS. Were two fold, capital and 
 secondary. 1. Stoning (Ex. xvii. 4). 2. Hanging 
 (Num. XXV. 4). .5. iJurning (Geu. xxxviii. 24). 
 4. By the sword (Ex. xix. 13). 5. Strangling 
 (John xviii. 31>. G. Drowning TMatt. xviii. 0). 
 7. Sawing asunder (2 Sam. xii. 31). 8. Pounding 
 in a mortar or beating to death (Prov. xxvii. 22). 
 9. Precipitation (2 Mace. vi. 10). 
 
 Of Secondary. — 1. Retaliation (Ex. xxi. 24-25). 
 2. Compensation in money, or goods, or service 
 (Ex. xxi. 18-3(3). 3. Stripes (Deut. xxv. 3). 4. 
 Scourging (Judg. viii. 16). 
 
 Punishments, for crime, or offense against the 
 law, were inflicted directly on the person, or indi- 
 rectly on his goods, or relatives. Capital punish- 
 mentiwas instituted among the covenant people by 
 Noah (Gen. ix. 5, 6), because murder was an of- 
 fense against the image of God. The system of 
 blood avenging was also set on foot by him, re- 
 quiring the near relative to slay the murderer, even 
 among near kinsmen. The patriarch of the family 
 or tribe dispensed justice in the case (Gen. xxvi. 
 11, 29; xxxviii. 24). The mode was usually by 
 stoning. Cutting off the head with the sword is 
 not sanctioned in the Mosaic law, except that it 
 might be a retaliation in kind, as in the case of 
 Agag (1 Sam. xv. 33). Precipitation from a rock, 
 or high place, was borrowed from other nations, 
 as also cutting asunder (Dan. ii. 5; iii. 29; Luke 
 xii. 46) ; and whipping or beating to death (Ileb. 
 X. 35). Casting into a den of lions is stiU prac- 
 ticed in Morocco. Moses permitted the hanging 
 of the body on a tree after death, but it must be 
 buried the same night (Deut. xxi. 22). Hanging 
 alive was a Canaanite mode (2 Sam. xxi. 9). 
 Stones were heaped over 
 the body (buried or un- 
 bxiried), as a mark of 
 contempt (Josh. vii. 25, 
 26), and "to make 
 heaps" of a city was a 
 peculiar ignominy (Is. 
 xxv. 2; Jer. ix. 11), as 
 also to burn a dead 
 body, which was only 
 permitted in two cases 
 (Lev. XX. 14; xxi. 9). 
 Crucifixion was prac- 
 ticed in the last days of 
 the nation. Scourging 
 (whipping on the bare 
 back) was limited to 40 
 stripes (which were in 
 later limited, by custom, 
 to 39, lest by accident 
 the number 40 be ex- 
 ceeded, 2 Cor. xl. 24). 
 The soles of the feet 
 were beaten with rods, 
 or a lash, when the vic- 
 tim was lying on his 
 face, and assistants held 
 his feet in position (Lev. 
 
 xix. 20; Deut. xxii. 18; xxv. 2, 3). Servants 
 might be whipped (Ex. xxi. 20). Offenses against 
 the rules of the church were punished by whip- 
 ping (Matt. X. 17; Acts xxvi. 11) in the synagogue. 
 The law of retaliation was regulated by rules. 
 
 so as to prevent mere revenge (Ex. xxi. 23-25; 
 Lev. xxiv. 19-22), and a system of compensation 
 was adopted (Ex. xxi.). 
 
 A false accuser suffered what he proposed to 
 inflict wrongfuly on another (Deut. xix. 19). Im- 
 prisonment was practiced for convenience rather 
 than punishment (Lev. xxiv. 12). Debtors were 
 shut up until they paid ^Matt. xviii. 30); stocks 
 were used (xiii. 27). See Anathema. There is no 
 direct reference to rewards or punishments in the 
 future life in tiie Old Testament. See Hades. 
 
 PU'NITES, THE. Descendants of PuA, son of 
 Issachar, (Num. xxvi. 23). 
 
 PU'NON (darkness). Identified with Pinon, the 
 site of the copper-mines (Num. xxxiii. 42, 43), be- 
 tween Petra and Zoar. ludaat Phettan is a ruined 
 castle on a spur of Mt. Seir, and probably marks 
 the ancient sit(\ 
 
 PUR (r« lot), (Esth. iii. 7). PuRiM. 
 
 PUEIFICA'TION (L. making clean). In all cases 
 consisted by the use of waters — by ablution or 
 sprinkling. 
 
 PU'RIM. The annual feast in memory of Esther, 
 See History of the Books. 
 
 PUESE. A BAG, in which the Hebrews carried 
 their money when on a journey (Gen. xliii. 35) ; 
 and merchants carried their weights (Deut. xxv. 
 13). The Girdle was used as a purse (Matt. x. 9). 
 
 PUT (1 Clir. i. 8). See Phut. 
 
 PUTE'OLL 8 ms. N. W. of Naples, on the shore; 
 once called the Bay of Cumse (see Virgil), and also 
 Puteolanus. It was a famous watering-place, on 
 account of its many warm springs. Ships landed 
 cargoes of corn, and also passengers from the Le- 
 vant, at this, the best harbor near Rome. The 
 harbor was protected by a mole, the ruins of which 
 are stUl to be seen. Scipio sailed from this port to 
 Spain; Cicero had a villa in the vicinity, and Ha^ 
 drian was bui'ied near. Now called Puzzuoli. 
 
 PU'TIEL {afflicted by God). Daughter of Putiel, 
 and mother of Phinehas (Ex. vi. 25). 
 
 PY'GARG. A clean animal (Deut. xlv. 5), of the 
 antelope species. 
 PY'THON. A serpent slain by Apollo (Acts xvL 
 
 PUTEOLI. PUZZUOLI 
 
 16). Divination. In the Greek and Roman myth- 
 ology. Python was a huge serpent (darkness, or ig- 
 norance), which was born in the mud of Deucal- 
 ion's Deluge, and killed near Delphi by Apollo 
 (the sun or intelligence) . 
 
 fiirl, rnde, push; e, i, 0, silent; 5»sb; 9ha8sh;'«,'ehask; gas j; gas in get; gasx; xasgz; n as in linger, link; thasin tliine. 
 
QUAILS 
 
 256 
 
 RAGES 
 
 Q 
 
 QUAILS (Heb. selav). The quail is a bird of 
 passage, about the size of a turtle-dove, and re- 
 sembles the American partridge. They are 
 plentiful near the shores of the Dead Sea, the 
 Jordan, and in the deserts of Arabia. Its flight is 
 very low, especially when fatigued, and it keeps 
 
 COIN OF HADRIAN. 
 
 close to the ground. They migrate in vast flocks, 
 and at night, when they settle, they are so ex- 
 hausted they may be captured by the hand (Ex. 
 xvi. 13). 
 
 QUAR'RY (Heb. Pesel). In Judg. iii. 19, only, 
 in 52 other places graven, or carved images. See 
 Idol— Geology in Palestine. 
 
 QUAR'TTIS {four, fourth). A disciple of Corinth 
 (Rom. xvi. 23). Tradition says he became bishop 
 of Berytus. 
 
 QUATER'NION {four) . A guard of four soldiers, 
 two wore attached to the prisoner, and two kept 
 watch outside the cell (Acts xii. 4). 
 
 QUEEN (Heb. malcah, wife), (Esth. i. 9). 
 SHEGAL, consort (Neh. ii. . 6) , gebirah, poioerful 
 (1 K. XV. 13). Queen is applied to the woman 
 who exercises the highest authority; and this in 
 the East, is not the wife but the mother of the 
 master. The case of Esther is an exception. 
 
 QUEEN OF HEAVEN (melecheth hashshama- 
 tim). See Moon and Hera. 
 
 QUICK. 1. (Heb. hay or chay, alive, living) 
 (Num. xvi. 30). — 2. (Heb. mihyah or michyah, 
 the quick), (Lev. xiii. 10).— 3. (Heb. hariho or 
 haricho, to breathe), (Is. xl. 3). Gr. zon, "the 
 quick and the dead " (Acts x. 42) . 
 
 QUICK'EN, TO (Heb. hiyah or chiyah, to live), 
 to give spiritual or eternal life (John vi. 63). 
 
 QUICK'SANDS (Gr. fnirtis; Lat. si/rtis), (Acts 
 xxvii. 17). The sand from the great desert of 
 Sahara is carried by the wind into the sea, along 
 the shore, where the sluggish currents in the Syrtis 
 Minor and Syrtis Major (two great bays on the 
 coast of Africa) allow it to settle and form qu.ick- 
 sand — that is sand and water in such a state as to 
 move with a current or be tossed into waves by a 
 storm of wind — where a vessel is in great danger. 
 This same sand, when carried by currents to "the 
 shore of Palestine, fills up the harbors there, and 
 creeps up inland, destroying every green thing for 
 miles, as at Gaza, Ascalon, Acre, Tyre, etc. 
 
 QUIN'TUS MEM'MIUS (Latin), (2 Mace. xi. 34). 
 See MEM'Mitrs, Quintus. 
 
 QUIVER. 1. Heb. teli, to hang (Gen. xxvii. 
 3).— 2. Heb. ASHPAH (Job xxxix. 23). A case or 
 sheath for holding arrows. See Arms. 
 
 R 
 
 RA'AMAH {trembling). Fourth son of Gush 
 (Gen. x. 7). Settled on the Persian Gulf (proba- 
 bly where we find Sheba, on the island Bahreyn), 
 and renowned in Ezekiel's time as trading with 
 
 Tyre (Ez. xxvii. 22) in spices, precious stones and 
 gold. 
 
 RAAMI'AH. A chief who returned from cap- 
 tivity (Neh. vii. 7). 
 
 RAAM'SES. Rameses (Ex. i. 10). 
 
 RAB'BAH {greatness). Several places of this 
 name. 1. (Deut. iii. 11). A very strong place 
 east of Jordan; almost the only city of the Am- 
 monites. This may have been the 
 city of the Zuzims, in Ham ((Jen. 
 xiv. 5) . The sarcophagus of the giant 
 Og was here (Deut. iii. 11). The ex- 
 tensive ruins of Rabbah, now called 
 Amman, are found on both sides of a 
 perennial stream, .the banks and bed 
 also being paved through the city, 
 about 19 miles southeast of Es Salt, 
 and 22 miles from the Jordan, in a 
 long valley, a branch of the Wady 
 Zerka. The theatre is very large and 
 well preserved. Roman and Christian 
 buildings are also found. Some of the 
 columns are five feet in diameter. 
 Ezekiel's prophesy is literally fulfilled, 
 and the place has become a stable for camels and 
 a couching place for flocks (xxv. 5). David took 
 the city by his general, Joab, when Uriah the Hit- 
 tite was killed (2 Sam. xi.). It was named Phila- 
 delphia by Ptolemy Philadelphus, B. C. 250. Coins 
 of this city are extant, bearing the figure of As- 
 tarte. The Christian Church is still in excellent 
 preservation. — 2. The city of Ar was also called 
 Rabbath Moab.— 3. A city of Judah (Josh. xv. 
 60). Lost.— 4. In Josh. xi. 8, Zidon is called Zidon 
 Rabbah, translated great Zidon. 
 
 RAB'BATH. Of the children of Amnion (Deut. 
 iii. 11) . 
 
 RAR'BI {my master). A title of respect which 
 the Jews gave to their teachers and physicians, 
 and especially to our Lord (Matt, xxiii. 7, 8). 
 Education. Scribes. 
 
 RAB'BITH {multitude), (Josh. xix. 20). Issa- 
 char. Lost. 
 RABBO'NI {great master) , (Johnxx. 16). Rabbi. 
 RAB'MAG {chief priest). A title borne by the 
 king, Nergal-Sharezer (Jer. xxxix. 3, 13). 
 
 RAB'SACES. Rabshakeh (Ecclus. xlviii. 18). 
 
 RAB'SARIS. 1. An officer of the king of Assy- 
 ria (2 K. xviii. 17). — 2. A prince who was present 
 at the capture of Jerusalem, B. C. 688 (Jer. xxxix. 
 3-13). 
 
 RAB'SHA-KEH {chief cup-bearer) . An officer of 
 the king of Assyria sent against Jerusalem (2 K. 
 xviii., xix.). 
 
 RA'CA (Chal. rei/ka, worthless). A term of con- 
 tempt used by the Jews in Christ's age (Matt. v. 
 22). 
 
 RACE. See Games. 
 
 RA'CHAB. Rahab, the harlot (Matt. i. 5). 
 
 RA'CHAL {traffic), (1 Sam. xxx. 29). South, in 
 Judah. "Haunted" by David. Lost. 
 
 RA'CHEL {a ewe). The youngest daughter of 
 Laban, wife of Jacob, mother of Joseph and 
 Benjamin. The history of Rachel may be found 
 in Gen. xxix., xxxiii., xxxv. See Jacob. 
 
 The so-called tomb of Rachel is about half a 
 mile from Bethlehem, near the Jerusalem road. 
 
 RAD'DAI {treading down). Brother of David, 
 and son of Jesse (1 Chr. ii. 14). 
 
 RA'GAU (Judg. i. 5, 15). Rages? Mts. of R. 
 2. Reu, in the line of Christ, (2 K. iii. 35). 
 
 RA'GES (Tob. i. 14, v. 5; Jud. i. 5). In Media, 
 5 ms. S. E. of the modern Teheren. Mentioned 
 in the ancient inscriptions of Darius. The Zenda- 
 vesta records that "the earliest settlement of the 
 Aryans" in Media was in this city, and district of 
 
 &, S, 1, o, u, y, 1. ag; &, S, i, 5, &, y, short; cikre, far, last, fall, what; thSre, veil, tSrm; pique, firm; done, tbi, do, wolf, fo'od, fD'ot; 
 
IIAGUEL 
 
 257 
 
 RAMESES 
 
 the same name. It was near tlie ctlehiated (^aspian 
 (JateM, wliicli giKiidfd tlie jiivut highway bi't\vt^*'U 
 India, Bailria, vU-., to .Media. The ruins cover a 
 space of l.J,oOO ft. Ujng, by 1U,5(U» ft. broad. The 
 walls were of great thickness, and Hanked by tow- 
 ers, and there are immense heaps of ruius. The 
 modern city, Teheren, was built from the ancient 
 ruins, whieli are now called lliiey. 
 
 RA'GTTEL (f'rit'ud of God). 1. A prinee-prie.st 
 of Midian, father of Z'li'i-intAH (E.x. ii. is, 21).— 2. 
 A i)ious .lew, father of Sara (Tob. iii. 7, 17). 
 
 RA'HAB {bni(td). A woman of Jericho, who 
 
 name Itamah forms a p 
 means hii/ht. 1. In B( 
 Five nules .\. of .Jeru 
 palm tree of Del)orah ( 
 in a valley toward Uetlie 
 iu the mid.->t of columns 
 ruins of antiiie.ity. Ci 
 In Mt. li])lir;iiui (I Saui, 
 kanah, Sauuiel's father; 
 his home and oflicial re^ 
 altar, and wliere he was 
 by some to be the same 
 
 art of several name.s, and 
 njamin (.Josh, xviii. L'o), 
 salem, near Ueba. The 
 Judg. iv. 5) was near it, 
 1. It is now a poor village 
 , hewn stones, and other 
 rauia (1 Esd. v. 20).— 2. 
 , i. 1). The home of El- 
 tiie birtliplace of Samuel, 
 iidence, tlie station of his 
 buried (.xv. 1). .Supjiosed 
 ' as the first, in 13enj. — 3. 
 
 I I Ml IN M M 
 
 entertained the spies sent by .Toshua, and was 
 saved, with her family, when the city was de- 
 stroyed (Josh. ii. 1-21). She became the wife of 
 Sahuon, a prince of Judah (Knth iv. 21), and so 
 a mother in the royal Hue of David and of Jesns. 
 
 RA'HAB (Ps. Ixxxvii. 4). A poetical name for 
 Egypt. The word in Ilehrew means fierceness, 
 iusoteuce, pride. 
 
 RA'HAM (iromb). Son of Shema (1 Chr. ii. 44). 
 
 RA'HEL (llACHEL), (Jer. xxxi. 15). 
 
 RAI'MENT. Dress. 
 
 RAIN (Heb. ma'lts.ohk, viole/it rain). The "ear- 
 ly "and the " latter " rain of Palestine is mentioned 
 in Dent. xi. 14. See Climate. 
 
 RAIN'BOW (Heb. kesheth), (Gen. ix. 13-16). 
 The token of the Coyexaxt. 
 
 RAISING FROM THE DEAD. Resurrection. 
 
 RAISIN. Vine. 
 
 RA'KEM. Son of Sheresh (1 Chr. vii. 16). 
 
 RAK'KATH (shore), (Josh. xix. 3.5). A fortified 
 city in Naphtali, near llammath and Chinnereth. 
 There is a Kerak near the outlet of Jordan, from 
 the sea of Galilee, which may mark the site. 
 
 RAK'KON (tfdnuess), (Josh. xix. 46). Near 
 Joppa. Me-jarkon? Lost. 
 
 RAM (hi^/h). 1. Son of Hezron (Rnth iv. 19).— 
 2. First born of Jehrahmeel (ii. 25, 27).— 3. Son of 
 Baraehel (Job xxxii. 2). 
 
 RAM (Ileb. AYiL). Male sheep (Ezr. vi. 9, 17). 
 
 RAM, BATTERING (car). See Arms. 
 
 RA'MA (Matt. ii. 18). Ramah (Jer. xxxi. 15). 
 A city in Mt. Ephraim, or Benjamin. Matthew 
 refers to the ancient massacre, and also at the same 
 time to that of the innocents of Bethlehem. The 
 
 (Josh. xix. 29) . Boundary of Asher, 1 mile N. E. 
 of Ras el Ain, two and "a half S. E. of Tyre. 
 There is another R<(/ihh, 10 miles S. E. of Tyre. 
 4. In Naphtali (ib. v. 39), one of the fortified ci- 
 ties, 7 miles S. E. of Safed on the way to Acre,, on 
 a lofty hill commanding one of the finest views in 
 Palesline. 5. Ramoth Gii,ead (2 K. viii. 29; 2 
 Thr. xxii. 6).— 6. Ramleh (Xeh. xi. 33), near 
 Joppa. 
 
 RA'MATH LEHI (Judg. xv. 17). Where Sam- 
 son slew 1,(100 men with a jawbone, and named 
 the ])lace Wicldi/ir/ of the. Jawbone. 
 
 RA'MATH MIZ'PEH {h ink place of the iratch 
 ioiPcr). (Josh. xiii. 26). Boundary of (Jad. Where 
 •Tacob and Laban set u]^ a monument of stones. 
 Lost. Dr. Eli Smith found many names of places 
 on the east of Jordan, which, when more cari^fnlly 
 examined and their sites exi)Iored, may result iii 
 settling many points of topography in that region 
 now wholly uncertain. The Palestine Exploration 
 has made several discoveries, and added much to 
 our knowledge of this region, and are still at work. 
 
 RA'MATH OF THE SOUTH (Jo.sh. xix. 8). In 
 Simeon, in the extreme south. Baalath Beer? 
 South Itamoth (1 Sam. xxx. 27), or Ramoth Ne- 
 geb. Lost. 
 
 RAMATHA'IM ZOPHIM (the double emimncc). 
 (1 Sam. i. 1). Supposed to have been south of 
 Jerusalem. The same as Ramah 2 ? 
 
 RAM'ATHEM. Error in 1 Mace. xi. 34, for Ra- 
 
 >rATHAIM. 
 
 RAM'ATHITE, THE. Native of Ramah. Sliimei 
 had charge of the royal vineyards of King David 
 (1 Chr. xxvii. 27). 
 
 RAM'ESES, RAAM'SES (Gen. xlvii. 11). The 
 
 (ari,rjide,push;e, t, O, tiUaati ^asa; fhassh;«,'eha.sk; gKs j; ga.8m get; Ka:>z; x: 
 
 7 
 
 > gz; g as iu linger, Ugk; tfa as in thine. 
 
RAMIAH 
 
 258 
 
 RED SEA 
 
 land of Goshen. A city in the same land, enlarged 
 and fortified by the Jews (Ex. i. 11, xii. 37). Th'ere 
 were (and now are) otlu-r places of this name in 
 Egypt. Abu Keslieyd, a modcn-n village, has an 
 antique monolith, on wliicli is carved a group, 
 Eameses II, between Tuui and Ra. 
 
 RAM'IAH {Jah hath set). Son of Parosh (Ezr. 
 X. 25). 
 
 TLA'm.OTK (highis) , (1 Clir. vi. 73). Issachak. 
 Jaiimuth ? Kemoth ? 
 
 RA'MOTH (hi'/hi:<). A layman (Ezr. x. 29). 
 
 RA'MOTH in' GILEAD (lieut. iv. 43; Josh. xx. 
 8). Now Es Salt. The site is on a high and pic- 
 tiu'csque hill, almost surrounded by deep ravines, 
 and encomjjassed by mountains. Jebel Osha, the 
 highest peak ofGilead, is only 2 ms. N. Vineyards 
 and oUve-groves beautify and enrich the place; the 
 ruins are not extensive, being a s<iuare castle witli 
 towers, and a moat, on the hight, and a great num- 
 ber of tombs and grottos in the ravines. 
 
 RAM'S SKINS, DYED EED. 'W^ere presented, by 
 th«^ Israelites, as olferings for tlie making of th<! 
 Tab(>rnacl(! (Ex. xxv. 5). They served for the 
 injicr coverings. 
 
 RAN'GES FOR POTS (Lev. xi. 35). Rack or bed 
 for holding the egg-shape,d-bottom earthern jars 
 (pots), which will not stand alone. 
 
 RAN'SOM. 1. (Heb. kofer, a cover), (Ex. xxxi. 
 12).— 2. (Ileb. PiDYON), (Ex. xxi. 30). Redemp- 
 TroN. frr. lutroii, a ransom (Matt. xx. 28). 
 
 RA'PHA (tall). 1. A giant, and father of a fam- 
 ily of tall men (2 Sam. xxi. 1(5, ff).— 2. A descend- 
 ant of Benjamin (1 Chr. viii. 2). — 3. Son of Binea 
 (1 Chr. viii. 37). 
 
 RA'PHAEL {the divine healer). One of the 7 
 holy angels (Tob. xii. 15). 
 
 RAPH'AIM. Ancestor of Judith (Jud. viii. 1). 
 
 RA'PHON (1 Mace. i. 37). Raphana (?), one of 
 the Decapolis. Er Rafe? 
 
 RA'PHU (healed). Father of Paltl (jSTum. xiii. 9). 
 
 RAS'STJS, CHILDREN OF. A nation whose coun- 
 try was ravaged by Ilolof ernes (Jud. ii. 23). 
 
 RATH'UMTJS. The story-writer (1 Esd. ii. 16, 17, 
 25, ;;;)). 
 
 RA'VEN (Ileb. oreb). A bird similar to the 
 crow, but larger. It feeds on dead bodies (Prov. 
 XXX. 17). It (Irives away its young as soon as they 
 can shift for themselves (Job xxxviii. 41). EUjah 
 was fed by ravens (1 K. xvii. (")). The raven was 
 .sent from "the Ark on the subsiding of the waters 
 (Gen. viii. 7). 
 
 RA'ZIS (destruction). An elder of Jerusalem, 
 who Icilled himself rather tlian fall into tlie hands 
 of tlie wicked (2 Mace. xiv. 37-40). This is the 
 o]ily instance of a suicide in tlie whole range of 
 Jewish history, unless the cases of Samson and 
 Saul are so considered. 
 
 RA'ZOR. The razor was very little used by the 
 Jews (Num. vi. 9, 18). 
 
 REAI'A Son of Micah (1 Chr. v. 5). 
 
 REAI'AH (whom Jah cares fur). 1. Son of Slio- 
 bal (1 Chr. iv. 2). — 2. Ancestor of Nethinim, who 
 returned from captivity (ICzr. ii. 47). 
 
 RE'BA (fourth part). A king of the MidianiU-s 
 (Num. xxxi. 8). 
 
 REBEKAH. Rebecca (e?i.ma«r) . Daughter of 
 Bethuel (Gen. xxii. 23). Sister of Laban, mar- 
 ried to Isaac. There is a beautifid and touching 
 incident of "Rebekah at tlie well." This bright 
 little picture, with its conclusion, comprises all the 
 circumstances of a perfect marriage. The sanction 
 of parents, the favor of God, the domestic habits 
 of tlie wife, her beauty, kindness, modest consent, 
 and her successful h'old on her husband's love 
 (even in the same' tent with her mother-in-law). 
 Tlic account in Genesis gives many allusions to 
 manners and customs, purely Oriental and strictly 
 peculiar to the II(!bresvs as distinct from tlie people 
 around them. The drawing of water at the well 
 l)y women, the very mode of carrying the pitcher 
 on her shoulder instead of on tlie head, as other 
 people do; her manner of giving drink from the 
 ])itcher on her hand; her respectful request, 
 "Drink, my lord," and finally her watering the 
 camels in the trough — all are true in every par- 
 ticular, and of IIel)rews only. Tlie ornaments she 
 wore, tlie hospitality offered and given, tlie mar- 
 riage contract, journey to Canaan, the manner in 
 which she met and saluted her betrothed husband, 
 all indicate the minute truth and accuracy of the 
 Bible text. Rebekah was buried in Slachpelah, 
 where she is still honored with a tomb near her 
 husband's. 
 
 RE'CHAB (horseman). 1. Ancestor of Jehonadab 
 (2 K. X. 15, 23) • — 2. Captain of bands in tlie service 
 of Ishbosheth (2 Sam. iv. 2).— 3. Father of Mal- 
 chiah (Neh. hi. 14). 
 
 RE'CHABITES (descendants of Rechab). An- 
 cestor of Jehonadab (1 Chr. ii. 65). See Jeho- 
 nadab. 
 
 RE'CHAH (Side). The founder of Ir-nahasli (1 
 Chr. iv. 12). 
 
 RECORD 'ER (Ileb. mazcir). An officer of high 
 rank of the privy council (2 Sam. viii. 16). 
 
 REDEEM'ER (Ileb. goel). One who redeems a 
 field by paying back what it had been sold for; this 
 right belonged to the nearest kinsman (Lev. x.kv. 
 25, 26) ; often applied to God as the redeemer of 
 men, and especially Israel (Job xix. 25). 
 
 REDEEMER, JESUS, THE ((nil. iii. 13, iv. 6). 
 
 REDEMPTION, 1. Ileb. geullah, th(^ redemp- 
 tion or repurchase of a field (Lev. xxv. 24, 51, 52). — 
 2. Heb. PEDUTH, PIDYOM, PIDYON, ransom (Num. 
 iii. 49; Ps. xlix. 8). 3. Gr. a2Mlutrosis, letting off 
 for a ransom (2 K. xxi. 28). 4. Gr. lutrosis, aeho- 
 erance (2 K. ii. 38). 
 
 RED HEIF'ER. Purification. 
 
 RED SEA (Num. xxi. 14). Called the sea, in Ex. 
 xiv. 2, 9, 16, etc. The Gulf of Suez in tlie Exodus, 
 and also the Gulf of Akabah later in the wander- 
 ing. Called the sea of snph in Ex. x. 19, that is, 
 the sea of reeds, or flags. A seaweed resembling 
 icool (in whiteness) is thrown up in great quantif ies 
 on tlie shores of the Red Sea (Diodoriis iii. 19). 
 The same word was used to name the weeds, or 
 reeds, in which Moses was laid when an infant 
 (Ex. ii. 3). It is thought the papyrus was meant. 
 The Abyssinians now use papyrus boats. 
 It is su])posed that "the tongue of the Egyptian 
 
 a e, 1 , o, ii, f, long; 5., 6, i, 5, 4, ^ , short; ca,re, f«", list, fall, what; th6re, vgll, term; pi<ine, firm; done, f6r, do, wolf, food, fo'bt; 
 
REED 
 
 259 
 
 REAOrOX METnOAR 
 
 Sea," the head of the Suez Gulf, has dried up, as 
 predicted by Isaiah (xi. 15, xix. 5), for a distance 
 of 50 uis. The ancient liead would have been 
 at Aboo Ki'shtinl, whicii has becTi i(h'ntilii'd witli 
 the ancient lIiTO. Necho's canal, wliicli was widt* 
 enough for two triremes to row abreast (Herodo- 
 tus ii. loS), once led from the gulf to tht- Nile, but 
 it is now tilled with sand. The Suez canal, just 
 opened, leads to the Mediterranean. The sea is 
 nearly 1400 nis. long by U)0 to liOO nis. in its 
 widest part. The deV'oest water is t),;5li4 feet, in 
 lat. I'lJO M'. It is filled with coral ami other rocks 
 and rocky islands for 40 or r>0 nis. on each side, 
 leaving a narrow and dangerous channel, which is 
 narrowest opposite El Medeenah. Tlu' Suez (iulf 
 is 130 ms. long and 18 wide. The Akabali (kilf is 
 100 nis. long by 15 witle. This is a continuation of 
 the Ara/jiih, and is bordered on both sides by steep 
 and high mountains— Sinai on the west, and the 
 spurs of Mt. Seir, Edom, on the east, from a.OOO to 
 0,000 feet high, the highest being to the south. 
 The island of Graia, fortified by the crusaders, lies 
 near the west shore, not far from the north end. 
 The ruins of walls, ca.stles, a church, etc., mostly 
 of the middle ages, cover the whole rocky area. 
 The straits at the south end of the sea arc called 
 Bab el Mandeb (Gate of Tears), from the many 
 shipwrecks which have happened after passing 
 them, eitlier way. 
 
 REED. See Papyrus. 
 
 REELAI' AH (Jah malies tremble) . One who went 
 with Zerubbabel (Ezr. ii. 2). 
 
 REE LITIS (1 Esd. v. 8). BiavAT. 
 
 REESAI'AS. Raamiah (1 Esd. v. «). 
 
 REFINER (Ileb. zoref. mezaref). Kelining 
 being the separation of the pui'e metal from the 
 dross, by means of fire, suggested an apt subject 
 for illustration, as in Is. i. 25; Zech. xhi. 9; Mai. iii. 
 2, 3. A full, figurative allusion to the refiner's 
 process is in Jer. vi. 29, 30. See Metals. 
 
 REFUGE, CITIES OF. 6 out of the 48 Levitical 
 cities were set apart as a refuge for any one who 
 should accidentally kill another, to stay there until 
 the death of the high-priest (Num. xxxv. 6, 13, 15; 
 Josh. XX. 2, 7, 9). There were 3 on each side of 
 Jordan. On the E. side were Bezer, Ramoth in 
 Gilead, and Golan, and on the W. side were Ke- 
 desh in Galilee, Shechem, and Hebron. The right 
 of asylum of many cities, in ancient classic na- 
 tions, and of sanctuary in Christian countries (the 
 privilege of many churches in the middle ages es- 
 pecially), are parallel, and show the wisdom of the 
 law-makers, in providing a means of abating the 
 evils of the system of blood-revenge, which are 
 peculiarly Oriental, and very wasteful of human 
 life. Moses abolished the custom of allowing money 
 to be paid as a compensation for a human life, as 
 was the case in Athens and many eastern coun- 
 tries, and is now among the Arabs. The cities are 
 each described under tneir respective names. 
 
 RE'GEM (friertd). Son of Jahdai (1 Chr. ii. 47). 
 
 RE'GEM ME'LECH {frieiul of the king) . He, with 
 Sherezer, was sent on behalf of some of the Cap- 
 tivity, to make inquiries at the Temple concerning 
 fasting (Zech. vii. 2). 
 
 REGEITERA'TION {born again). Birth into new 
 si)iritual life (John in. 3), and thus becoming a 
 new creatiu-e (2 Cor. v. 17), and being made par- 
 takers of the Divine Nature (2 Pet. i. 4) by means 
 of the Holy Spirit (John iii. 4). " The washing of 
 regeneration " alludes to the purifying by the Holy 
 Spirit (Titus iii. 5). The espeiiial work o"f the Holy 
 Spirit in restoring man to the original image of 
 God. 
 
 RE'GION. 1. (Heb. hebel, a rope), (Deut. iii. 
 4, 13). Once translated "the country of Argob" 
 (iii. 14). Coast, in Zeph. ii. 5-7.-2. Nophah 
 (hight). The region of Dor (1 K. iv. 11).— 4. 
 
 Gr. klima, climate (2 Cor. xi. 10). — 4. Gr. chora, 
 country (Matt. ii. IL'). 
 
 REGION ROUND ABOUT, THE ((Jr. he jyeri- 
 choros). The pupulous and nourishing country 
 which contained .Ikuicho, in the Jordan valley, 
 enclosed by the hills of (^uarantaua (Mark vi. 55). 
 
 'BS.YLhSl'KH. {whom Jah enlarges). Son of Elie- 
 zer (I Chr. xxii. 17). 
 
 RE'HOB (room). 1. Father of Hadadezer, king 
 of Zobah (2 Sam. viii. 3, 12). — 2. A Levite, who 
 sealed the covenant (Neh. x. 11). 
 
 RE HOB. Several of this nanu". 1. The northern 
 limit oi the exploration of the spies (Num. xiii. 
 21). Toward Hamath. Dan was " by P.eth-rehob. " 
 Ruhaibf'Ji, 25 miles N. E. of Damascus, has been 
 offered as the locality. Dr. Robinson favored 
 Ilunin, a village and castle west of I'aneas. — 2. In 
 Asher (Josh. xix. 28), near Zidon. — 3. Another in 
 Asher, not identified. 
 
 REHOBO'AM {he enlarges the people). The son of 
 Solomon, by tlu; Ammonite princess Naamah (1 K. 
 xiv. 21, :M), whom he succeeded. By neglecting 
 liis father's counselors he hastened the division of 
 the tribes which had been restrained by the govern- 
 ment of Solomon. Instead of forcing submission 
 by military means, Rehoboam was advised by 
 Sliemaiah to fortify the cities against the Egyptians 
 (2 Chr. xi. (5-10) . But resistance was useless against 
 Shishak, king of Egypt, who, after having forced 
 the protecting line of fortresses, marched upon Je- 
 rusalem, ancf Rehoboam had to purchase his re- 
 lease by giving up the treasure accumulated by 
 Solomon, including th<^ golden shields. After this 
 calamity he reigned peacefully. He was on the 
 throne seventeen years. 
 
 REHO'BOTH (room). A well dug by Isaac ((Jen. 
 xxvi. 22). The wi^lls Sitnah, Esek and Rehoboth 
 were west or southwest of Beersheba. Wadt/ liio- 
 haibeh is 20 miles S. W. of Beersheba, and is 
 claimed as the place by Dr. Bonar (Desert of Sinai, 
 316).— 2. Rehoboth by the River (Gen. xxxvi. 37). 
 On the Euphrates, just below the Khabur, stands 
 Rahahah, in the midst of extensive ancient ruins. 
 — 3. The city. One of the four built by Nimrod. 
 As the name means in our tongue, " to "be wide," 
 or "spacious," or "streets," the passage in (Jen. 
 X. 11, 12, may describe one city, Nineveh, which 
 was spacious, and had several quarters, as Resen, 
 Calah, altogether forming "a great city." 
 
 RE'HUM (compassionate). 1. One who returned 
 from captivity (Ezr. ii. 2). Nehum.— 2. One of 
 those who wi'ote to Artaxerxes to stop the rebuild- 
 ing of the Temple (iv. 8, 9, 17, 23).— 3. A Levite, 
 who rebuilt the wall (Neh. iii. 17). — 4. A chief who 
 sealed the covenent (x. 25). — 5. Head of a priestly 
 house (xii. 3). 
 
 HE'I (friendly). A person mentioned as loyal 
 to Daviii, duiing the rebellion (1 K. i. 8). 
 
 REINS (Gr. renes, kidneys). 1. (Heb. kelay- 
 OTH.) In ancient physiology the kidneys are be- 
 lieved to be the seat of desire, and are often coupled 
 with the heart (Ps. vii. 9).— 2. (Heb. halatsayim, 
 loins, Gen. xxxv. 11; Gr. nephros. Rev. ii. 23). 
 
 RE'KEM (Jlfh. flower-garden). 1. One of the 
 kings of Midian (Num. xxxi. 8). — 2. Son of Hebron 
 (l(?hr. ii. 43, 44). 
 
 RE'KEM (Josh, xviii. 27). Ain Karem, W. of 
 Jerusalem ? See page 172. 
 
 REMALI'AH (Jah decks). Father of Pekah, 
 king of Israel (2 K. xv. 2.5, 37). 
 
 REM'ETH (hight), (.Jo.sh. xix. 21). Wezar (Ar. 
 for hiqht), a ruin on a hill 5 ms. N. of Jenin, at the 
 foot of Mt. Gilboa. 
 
 REM'MON (Josh. xix. 7). In Simeon. Rimmon. 
 
 REM'MONMETH'OAR (Rimmon, which rear/ws), 
 (Josh. xix. 13.) Zehuhm, (? miles N. of Naza- 
 reth. 
 
 fiirl, rude, push; e, i, 0, silent; fan; fIiMsli;'«,«kMk; g as j; ga.siu get; s asj; xasgi; j; asiu linger, lifik; thas in ttiine. 
 
REMPHAN 
 
 260 
 
 REITMAH 
 
 REMTHAN. An error for Chi'un (in Acts vii. 43, 
 from Amos v. 26). The Hebrew name of the 
 Greek god Saturn. See Idolatry. Saturn was a 
 king of Latium, and was, after his death, deified, 
 and worshi^jed as the god of agriculture. (Gr. so- 
 tor, plarder). 
 
 EEND'ING, RENT. Dress; Mourning. 
 
 REPENT'ANCE (Heb. noham). (Hos. xiii. 14). 
 (Gx. matanoia, change ofpurpoxe), (Heb. xii. 17). — 
 ^Gr. ariietameletos, uiidiaiugeable), (Rom. xi. 29). A 
 change of mind, witli sorrow for something done, 
 and a wisli that it was undone (Matt, xxvii. 3). 
 Esau found no repentance in his father (Heb. xii. 
 17). God is sometimes said to repent of something 
 he had done (Gen. vi. 6). The true Gospel re- 
 pentance is sorrow for sin (Matt. xiv. 17). 
 
 RE'PHAEL {Ood heals). Son of Shemaiah (1 
 Chr. XX vi. 7). 
 
 RETHAH (.riches). Son of Ephraim (1 Chr. 
 vii. 25). 
 
 'B.'EPKAl' hS. {whom Jah healed) . 1. His sons are 
 among the descendants of Zerubbabel (1 Chr. iii. 
 21).— 2. A Simeonite chief (iv. 42). — 3. Son of 
 Tola (vii. 4). — 4. Son of Binea (ix. 43).— 5. Son of 
 Hur and ruler of the half-part of Jerusalem 
 (Xeh. iii. 9). 
 
 REPH'AIM (Ileb. rephaim). See Giants. 
 
 REPH'AIM, THE VALLEY OF {mlley of the 
 stretched=gMnts). On the south of a hill which 
 borders the valley of Hinnom, on the west. David 
 made it famous on two (or three) distinct occa- 
 sions (2 Sam. V. 18, 22; Is. xvii. 5). The very 
 interesting incident related in 2 Sam. xxiii. 13-17, 
 took place on one of these invasions of the Philis- 
 tines. This valley (or plain) is flat, fertile, is shut 
 in on all sides by rocky hill-tops and ridges, and 
 ends to the west of the valley of Roses (Wady el 
 Werd). 
 
 EEPHI'DIM {rests, or stays), (Ex. xvii. 1, 8, 
 xix. 2). Station of the Exodus, oetween Egyi^t 
 and Sinai. The people murmured for water, and 
 Moses smote the rock in Horeb "before the 
 people;" and therefore if Horeb and Sinai be 
 located at Jebel Sufsafeh and its vicinity, then 
 Rephidim would be in Wady es Sheikh. Wan- 
 dering. 
 
 REP'ROBATE (Heb. NiMAS, worthless, rejected), 
 (Jer. vi. 30). Hardened in sin and unbelief (Rom. 
 i. 28). 
 
 RE'SEN. The ruins called Mmrud, at Mosul, on 
 the Euphrates, are understood to represent the 
 ancient Calah, and those on the opposite side of 
 the river are the remains of Nineveh; and there 
 are remains between the two, at Selamiyeh, which 
 answer to the locality of Resen. 
 
 RESH (Heb. reysh). The twentieth letter of 
 the Hebrew alphabet (Ps. cxix). Writing. 
 
 RE'SHEPH \flaine). Sou of Ephraim (1 Chr. 
 vii. 25). 
 
 RESURRECTION, Gr. anastasis, uprising; exar^ 
 astasia, a rising up out of (Phil. iii. 11); egersis, 
 waking up; " resiu-rection " in John xi. 25; and 
 several other words, or derivatives, are rendered 
 resurrection. 
 
 The idea is the rising again of the body from 
 death, or its return to life in two senses; 1, of those 
 who have been brought back to this fife after 
 death, as Lazarus, the widow's son of Nain, etc., 
 and 2, of all true Christains, who will be raised in 
 the future world. 
 
 This is one of the vital points in the Christian's 
 creed. If there is no resurrection then there is no 
 hope beyond this life. The Old Testament history 
 prefigures the doctrine, in its records of several 
 instances of restoration to life after death, as by 
 Elijah (1 K. xvii. 21-24), and Elisha (2 K. iv. 20, 
 32-36). The vision of the dry bon(>s may be ac- 
 cepted as touching on the general belief, though 
 
 not a case of practical proof; the translations of 
 Enoch and Elijah cannot argue resurrection, be- 
 cause death did not take place, and they are simply 
 evidence of a continued existence after this life 
 (Gen. V. 22; 2 K. ii.). 
 
 The Hebrews believed in an underworld, where 
 the spirits or souls of all who had lived were still liv- 
 ing and recognizable, which they called Hell, and did 
 not restrict it to the modern meaning of that word, 
 which is that it is the place of the wicked only. 
 To the Hebrews it was the place where all soma 
 went — or the condition that all souls were in after 
 death and separation from the body (Ps. xvi. 10; 
 fulfilled in Acts ii. 25-31, xiii. 35). In Isaiah 
 (xxvi. 19), there is a direct statement of the belief 
 as a prophesy of the restoration of the Jewish 
 nation; as though he founded his argument on a 
 well known and undoubted belief. Daniel (xii. 
 1-3), gives exactly the Christian idea of the final 
 resurrection. 
 
 " Life and immortality" are "brought to light 
 by the gospel." The New Testament idea is that 
 it is (1) to be universal (John v. 28, 29; 2 Cor. v. 
 10; Rev. xx. 13), (2) and that souls will be recog- 
 nizable ; but whether the identity will be from 
 physical or spiritual sources we are not instructed, 
 unless Paul means that it will be spiritual in his 
 argument to the Romans (vi. viii.) and to the Co- 
 rinthians (1 Cor. XV. 44), where we may possibly 
 see evidence of a belief in the rising of the identi- 
 cal shapes of our bodies of flesh, but changed into 
 a spiritual substance. (3). The belief in a future 
 life for the saints only and a second death for the 
 iraijenitent is held by many, who find in the life 
 and works of Jesus, and in Paul and John's teach- 
 ing much to confirm this view. (4). It is the work 
 of Jesus that has secured the resurrection and life 
 of all who believe on Him, and His voice will call 
 them from the tomb, who prayed, "Father, I will 
 that they also, whom thou hast given me, may be 
 with me where I am." (5). The time of the re- 
 surrection is not determined. There may be two, 
 or rather two objects or ends to be answered: one 
 being the actual life, which is believed to have been 
 already given to several, whose names are men- 
 tioned in the Bible ; and the other the great day of 
 judgment. Second Advent. 
 
 The judgment comes after death, which is the 
 end of the world for each soul, without regard to 
 the whole human race. It does not follow that 
 there will be no judgment until the last soul is 
 born, lives, and dies, for it may be understood as 
 an Orientalism, meaning the end of this life for 
 each soul, what will happen to each soul and all 
 souls, without exception (small and great), who 
 must stand before the great white throne (white — 
 pure — the only perfectly just tribunal). 
 
 Jesus "the author and finisher of our faith" 
 was "the first fruits of them that slept," and His 
 was the same body that was crucified, as He con- 
 vinced Thomas by actual touch, but He did not 
 instruct His disciples what to expect, so it remains 
 a matter of faith for all His followers to expect to 
 be like Him (1 John iii. 2). 
 
 RE'U (friend). Son of Peleg (Gen. xi. 18, 21). 
 
 REIT'BEN (reu, behold, and ben, a son). Eldest 
 son of Jacob (Gen. xxix. 32), son of Leah. The 
 tribe of Reuben was located, at their own request, 
 on the E. side of Jordan, and against the wishes of 
 Moses (Num. xxxii. 19). See 12 Tribes. 
 
 REIT'BENITE. Descendants of Reuben (Num. 
 xxvi. 7). 
 
 REU'EL {friend of Ood). 1. Son of Esau (Gen. 
 xxxvi. 4, 10,' 13, 17). — 2. One of the names given to 
 Moses' father-in-law (Ex. ii. 18).— 3. Father of 
 Eliasaph (Num. ii. 14).— 4. Ancestor of Elah (1 
 Chr. ix. 8). 
 
 REU'MAH {raised). Second wife of Nahor (Gen. 
 xxii. 24). 
 
 a, S, 1, 0, u, y,l, ag; a,&, i,5,fl,y, short; c^re, far, last, f^ll, what; thSro, t§1I, tf rm; piqne,finn; d6ne,f5r, da.wolf, food, fo'bt; 
 
REVELATION 
 
 261 
 
 RIPHATH 
 
 EEVELA'TION. Gr. apokalupsin, unveiling, or 
 manift'station, Iroiu God, by drt'uui or vision (2 
 Cor. xii. 1, 7). 
 
 EEVELA'TION OF ST. JOHN. !See HiSTOUT OF 
 THE Books. 
 
 KEVEN GEE OF BLOOD. AVENGEU OF Ulood is 
 .1 nauie given to u iiuui who had the right (and 
 whose duty it was), of taking revenge on liini who 
 had killed one of his relations. 
 
 RE ZEPH {■! K. xix. 12; Is. xxxvii. 12). A day's 
 niaroh W. of the Eunhrati's, nt)W calk-d Kasapha. 
 Another is mentit)uea as near Bagdad. 
 
 REZI'A {(Liiijht). Son of Ulla, a chief (1 Chr. 
 vii. 3lt)- 
 
 EE'ZIN {friend). I. King of Damascus who 
 united witli Pekah, king of Israel, to invade Ju- 
 dah, B. C. 742 (2 K. xv. 37).— 2. Ancestor of iNetlii- 
 niui who returned from cai>tivity (Xeh. vii. 50). 
 
 BE ZON (j)rii>cc). Son of Eliadah, and the 
 founder of a small kingdom in Syria-Damascus, 
 and a great annoyance to Solomon (1 K. xi. 23, 25) . 
 
 BHE'GPdM. In Italy, on the straits of Messina, 
 opposite the city of Messina, in Sicily (Acts xxviii. 
 13). 
 
 BHE'SA. Father of Joanna in the genealogy of 
 .Jesus (Luke iii. 27). Supposed, by some, to be 
 an error, the word meaning "prince," the title of 
 Zerubbabel. 
 
 BHINOP'EROS (Ueb. reem, wild or). The word 
 is always rendered unicorn. See Unicorn. 
 
 BHO'OA (rose). A maid, in the house of IVlary, 
 who announced Peter's arrival (Acts xii. 13). 
 
 BHO'DES. An island 120 miles long, by 36 wide, 
 oj)posite the S. W. extremity of Asia Minor, cele- 
 brated from remote antiquity for commerce, navi- 
 gation, literature and the arts; and during the mid- 
 dle ages as the residence of the Knights of St. John. 
 Its maritime code was adopted by the Romans. 
 The soil is fertile and the climate delightful. There 
 are two cities: Rhodes (built 482 B. C^), which was 
 celebrated bj^ its having erected over the entrance 
 to its harbor'a brass statue of Apollo, 105 feet high 
 (built by Chares of Lindus, B. C. 290, and thrown 
 down by an earthquake, 224 B. C); and Lindus 
 and a number of villages. Population 30,000. Paul 
 visited the island on liis way to Jerusalem (Acts 
 x.xi. 1). 
 
 BHOD'OCTJS. A Jew who betrayed his country- 
 men (2 Mace. xiii. 21). 
 
 RHO'DTJS. Rhodes (1 Mace. xv. 33). 
 
 RIBAI. Father of Ittai (2 Sam. xxiii. 29). 
 
 EIB'AND. Ribbon (Ileb. pathil, Num. xv. 
 .")«). See Hem, Thread. 
 
 EIB'LAH (fertility). In the land of Hamath (2 
 K. xxiii. 33), "on the'ea.st side of Ain (Num. xxxiv. 
 11). Both places are located in the Orontes valley, 
 35 miles N. E. of Baalbek; Riblah lying on the 
 banks of a mountain stream, in the midst of a vast 
 and fertile plain. Mentioned as Diblath in Ez. vi. 
 14. At Riblah, Pharaoh Necho deposed king Je- 
 hoahaz (2 Chr. xxxvi.), and Nebuchadnezzar put 
 out the eyes of Zedekiah after killing his sons (2 
 K. XXV. 7). 
 
 BID'DLE (Heb. hidah, intricate). Artifice (Dan. 
 viii. 23); a proverb (Prov. i. 6); an oracle (Num. 
 xi!. 8); a Parable (Ez. xvii. 2); in general, any 
 wise or intricate sentence (Hab. ii. 6). The queen 
 of Sheba came to ask riddles of Solomon (1 K. x. 
 1). The ancients were fond of riddles. They 
 were generally proposed in verse. The only men- 
 tion of a riddle in the N. T. is in Rev. xiii. 16-18. 
 
 sometimes yashar; 
 pursues the right course 
 
 xvii. 25). The righteousni'ss of Christ includes His 
 spotless holiness and His perfect obedience to the 
 law while on earth, and His suffering its penalty in 
 our stead. " Kor the kingdom of God is not meat 
 and drink; l)ut righteousness, and peace, and joy 
 in the Holy Ghost" (liom. xiv. 17). 
 
 EIGHT HAND. Signifi(>s power; the most effi- 
 cient nu>ndjer of the body (Matt. v. 30). Figu- 
 ratively the ])ower of the Almiglity (Ex. xv. (5; Ps. 
 xxi. 8); the place of honor (Ps. xlv. 9; Matt. xxv. 
 34), of special benediction, paternal love, etc. It 
 was raised in act of taking an oath, and of prayer 
 (Gen. xiv. 22). The right hand means south iu 
 1 Sam. xxiii. 19, as the left means north, as wlien 
 facing east. 
 
 EIM'MON {pomegranate). 1. Zebuloii (1 Chr. 
 vi. 77), belonging to the Levites, Merari family.— 
 2. Judah, in the extreme south, near Ziklag (Josh. 
 XV. 32); afterward given to Simeon (xix. 7). Oc- 
 cupied after the return from Babylon (Neh. xi. 29). 
 En-rimmon. Um-er-Rummanim {viuthrr ofpome- 
 granutes), is a village and ruin 15 miles S. E. of 
 Hebron. Between two hills (both covered with 
 ruins), a mile south of the village, is a large foun- 
 tain, the chief watering-iilace m the region. — 3. 
 The Rock Rimmox. A high rock or hill, 10 miles 
 north of Jerusalem and 4 east of Bethel, on which 
 is a modern village. The remnant of the tribe of 
 Benjamin held this rock for four months against 
 their enemies (Judg. xx. 47).— 4. Rimmon-Parez 
 {breach). The second station after Hazeroth, In 
 the Exodus (Num. xxx. 19). Lost. 
 
 EIM'MON. Father of Rechab (2 Sam. iv. 2, 5, 9). 
 
 EIM'MON. Correctly Ramam {exalUd). The 
 name of some idol under which the sun was repre- 
 sented (2 K. V. 18) in Damascus. 
 
 EIGHT'EOUS (Heb. zaddik 
 Gr. dikaioH). One who pur? 
 (Ex. ix. 27). 
 
 EIGHT EOUSNESS (Heb. zedek, zedakah; Gr. 
 diknioma). Holiness, justice, rectitude; an attri- 
 bute of God only (Job xxxvi. 3 ; Is. li. 5-8 ; John 
 
 furl, rude, piish; e, t, 0, silent; ? as s; <;h a. sh; «,<!h »i k; J: ms j; f »■ in yet; £ »i z; x a.% gi; n a« in linger, link; th ai in tfclnt. 
 
 EING (tabba'ath, galil; Gr. daMvlir'.s). The 
 ring, besides being an ornament, was used as a sig- 
 net, or sign-manual, when its setting was engraved 
 with some device, with or without the name of the 
 owner, which was recognized as his personal em- 
 blem (Neh. X.). Such rings or seals were used by 
 all persons in authority, and when stamped upon 
 the parchment, or on a piece of wax or clay at- 
 tached, stood instead of the name of the person 
 agreeing to the compact. See Seal. Several 
 ancient rings have been preserved to the present, 
 among which are the rings of Thothmes III, and of 
 Pharaoh (Suphis) : [cuts on pps. 84, 12. ] The Scrip- 
 tures mention several instances of their use in 
 important bu.siness matters, as in Esth. iii. 10, 
 where Ahasuerus gives Hamanhis ring as a badge 
 of supreme authority over the army, and the treas- 
 ury, for a certain purpose, and in 1 jMaoc. vi. 15, 
 where Antiochus gave Philip his ring as a mark of 
 his appointment as guardian to his son. It was 
 worn on the right liand, 
 
 EIN'NAH (sliovt). Son of Shimon (1 Chr. iv. 
 20). 
 
 EI'PHATH ((ien. x. 3; 1 Chr. i. 6). A northern 
 people, descended from Gomer. We have several 
 names derived from this source, as, the Riphpean 
 mts.; the river Rhebas in Bithynia; the Rhibii, a 
 people E. of the Caspian; and the Eiphseans, the 
 original Paphlagonians. 
 
FtlSSAH 
 
 262 
 
 KOMAN EMI'iKl^ 
 
 RIS'SAH {worm). .Station in the wilderness 
 (Num. xxxiii. 21). Lost. 
 
 RITH'MAH {broom, the shrub, retam). Desert 
 station (ib. ver. 18). Lost. 
 
 RIVER, 7 distinct Hebrew words are trans- 
 lated by "river" in our version. By river we 
 mean a large stream of water, flowing summer and 
 winter, and we have names for smaller streams, as, 
 stream, creek, brook, torrent, rill, rivulet, etc. 
 There are such differences in the original Hebrew, 
 wliich were overlooked in the translation, and it 
 may be interesting to notice them: 1. aubal, tu- 
 bal (Jer. xviii. «; Dan. viii. 2, 3, 6), tumult, ful- 
 ness. The word used for the deluge is from" the 
 same root, and is hammabul (only in Genesis, and 
 Ps. xxix. 10).— nahah (Gen ii. 10; Ex. vii. 19, 
 etc.), to flow. This means a river, as we use tlie 
 word. With the definite article HAN-nahar, {tlie 
 river), the Euplirates is meant (Gen. xxxi. 21; 2 
 Sam. X. Ifi, etc.).— Incorrectly rendered "flood" in 
 Josh. xxiv. 2, where the Euphrates is meant; and 
 in Job xiv. 11, Ps. Ixvi. 6, where the Red Sea, or 
 the Jordan, is referred to. The Arab name of river 
 is nahr; now used for all perennial streams.— 3. 
 N(t,kh(d, {to receive), as, a water-course, therefore, 
 a torrent-bed, common in Palestine, having water 
 only in winter. This is translated "valley" in 
 Gen. xxvi. 17, Num. xxi. 12- "brook," Deut. ii.l3, 
 2K. xxiii.6-12; "river" inAmosvi. 14; "streams" 
 in Ps. Ixxviii. 20; and, in all these cases valley 
 is the true meaning. The modern term is wady 
 for such valleys as are dry in summer. — 4. peleg 
 {to flow, ov division): "liiver," in Ps. i. 3, Is. xxx. 
 '25, Job XX. 17; "stream," in Ps. xlvi. 4; "divi- 
 sions," in Judg. V. 15, 16. The word means, arti- 
 ficial streams for irrigation.— 5. aphik {forai or 
 hold, as, the bank of a river) : "River" m Cant. 
 V. 12, Ez. vi. 3, xxxi. 12, and "streams" in Ps. 
 cxxvi. 4; in which last passage it refers to the dry 
 water-courses of the Negeb, or South. In 2 Sam. 
 xxii. 16 it is translated "channels," and also in Ps. 
 xviii. 15.— 6. YEOK, (tlie Mle), a word adopted into 
 the Hebrew from the Egyptian language. Tliis is 
 the word used for the Nile in Genesis and Exodus, 
 and is mistranslated "flood" in Amos viii. 8, ix. 5. 
 lliVER OF Egypt. Two terms were used in the 
 original— differing, as will be seen— both of which 
 are translated "river of Egypt." 1. >fAHAR mitz- 
 RAiM (Gen. XV. 18), meaning TJie Mle (probably 
 before the name yeor was known to the Hebrews). 
 —2. NAKHAL MiTZRAiM (Nuiu. xxxiv. 5), meaning 
 tlie dry water-course of El Arish. The Nile is also 
 called SHiHOR (Josh. xiii. 3, etc.). The importance 
 of these corrections is felt, when it is seen that we 
 are able to prove by them that tlie original Hebrew 
 text was true in every one of its references to the 
 peculiar features of the countries referred to, even 
 in minute; particulars. 
 
 RIZTAH {a coal). Second wife of King Saul, 
 memorable for the toucliing example of maternal 
 affection which she displayed in watching the dead 
 bodies of her sons (2 Sam. iii. 7, xxi. 8, 10, 11). 
 
 ROABS. There were no roads, in ancient times, 
 in tlie East, only narrow tracks, which we would 
 call bridle-paths (1 Sam. xxvii. 10). See High- 
 way. 
 
 ROB'BERY. Has ever been one of the principal 
 employments of the Bedawin tribes of the East 
 (Gen. xvi. 12). For an instance of a trulv Bedawin 
 character, see 1 Sam. xxvi. 6-12. 
 
 RO'BOAM. Rehoboam (Ecclus. xlvii. 23). 
 
 ROCK (sela, tstir). Rocks were used for fort- 
 resses and strongholds. The word denotes a place 
 of security, and, figuratively, a refuge, defense or 
 protection (Ps. xviii. 2, 31, 46). 
 
 ROD (hoter, matter, makkel, shebet; Gr. 
 rhabdos). A branch or stick, such as maybe used 
 for a whip (Prov. xiv. 3); also a shepherd's staff 
 (Ex. iv. 2 ff). The badge of authority of a ruler 
 
 or king (Ps. ex. 2). An instrument for punish- 
 ment or correction (Prov. x. 13). 
 
 ROD'ANIM (1 Chr. i. 7). Dodanim. 
 
 ROE. Roebuck (Heb. zebi, masc, zebiyait, 
 fem.). The Oriental antelope or gazelle. It is 
 about two and a half feet in higlit, of a re<ldish 
 brown color, with wliite feet and belly, has long 
 naked ears, and a short erect tail. The horns are 
 black, about twelve inches long and bent like a 
 lyre. It inhabits Barbary, Egypt, Arabia and 
 Syria, and is about half the size of the fallow-deer. 
 It goes in large flocks; is easily tamed, thougli very 
 timid; its flesh is considered excellent food (Deut 
 xii. 15, 22). 
 
 RO'GEL {fuller), (1 K. i. 9). En-Rogel. 
 
 RO'GELIM {feet). The residence of Barzillai, 
 the Gileadite (2 Sam. xvii. 27). East of Jordan. 
 Lost. 
 
 ROH'GAH {outcry). A chief of the sons of 
 Shaiiier (1 Chr. vii. 34). 
 
 ROI'MUS. Rehum 1 (1 Esd. v. 8). 
 
 ROLL (Heb. and Chal. megillah.) See Writ- 
 ing. 
 
 ROMAM'TIE'ZER {I have exalted his help) . Son 
 of Heman, and chief in the twenty-fourth division 
 (1 Chr. XXV. 4, 31). 
 
 RO'MAN. An inhabitant of Rome (John xi. 
 48); also one who had the rights of a citizen of 
 Rome (Acts xvi. 37, 38). 
 
 ROMAN EMPIRE. Rome is first mentioned in 1 
 Mace. i. 10, in connection with Antiochus Epi- 
 phanes, who had been a hostage there, and was a 
 "wicked root." Pompey made Syria a Roman 
 province, B. C. 65, and took Jerusalem two years 
 later (Ant. xiv. 2, 3, 4; Wars i. 6, 7). Herod was 
 made the first king under Roman rule by Antony, 
 B. C. 40, and was confirmed by Augustus, B. C. 30. 
 The tribute paid to Caesar (Julius) was a fourtli 
 part of their agricultural produce in addition to tlie 
 tithes (Ant. xiv. 10, 6). After A. D. 6, Juda;a was 
 made a province of Syria at the request of tlie 
 Jews, who were worn out by the cruelties of the 
 Herods, with the capital at Caesarea; Coponiusv/as 
 the first procurator, and Pilate was the fifth. Jesus 
 was crucified during Pilate's reign (A. I). 25 to 35). 
 The many complaints of the tyranny of Pilate 
 caused him to be ordered to Rome for trial by 
 Vitellius, president of Syria ; but the Emperor 
 Tiberius died before his arrival. (Ant. xviii. 4, 
 1-3). Justin Martyr, Teitullian, Eusebius and 
 others say that Pilate made an official re])ort to 
 Tiberius of the crucifixion of Jesus; which account 
 is also mentioned by Chrysostoni. Euseliius says 
 that Pilate killed liimself, being "wearied with 
 misfortunes, ' ' — perhaps on account of remorse for 
 his conduct in Jerusalem. 
 
 The Roman empire was but a narrow strip along 
 the shores of the ISIediterranean until Pompey 
 addedAsia Minor, Syria, and (Antony) Egyjit; 
 Cjesar conquered Gaul; the generals of Augustus, 
 Spain, and from the Alps to the Danube. Its popu- 
 lation in the time of Cliristwas85 millions. Gibbon 
 says it was 120 millions in the time of Claudius, 
 who appointed Felix procurator (A. D. 62-60). 
 Festus succeeded him, and heard Paul (Acts xxv., 
 etc.). Vespasian was sent into Judaea in A. I). 67, 
 with a large army. Nero died in 68, and Vespasian 
 was elected emperor by the legions in Judaea. 
 Titus was sent to conduct the war in Judaja by Ids 
 father A. D. 70, when he took Jerusalem after a 
 siege of four months. Julius Caesar allowed the 
 Jews to live after their own customs, even in 
 Rome; which privileges were confirmed l)y Augus- 
 tus, who also respected their Sabbath (Ant. xiv. 
 10, n, in), and exempted them from military ser- 
 vice; but Tiberius and Claudius banished them 
 from Rome, as Suetonius says, because they were 
 continually raising disturbances under the impulse 
 of Chrestus — i. e., Christ. 
 
 a, 6, i, 5, u, y, lonif ; 5, 5, 1, 5, u t. titiort: rkrt, fiir, list, fall, -what; thSre, Y§il, term; pique, firm; done, for, do, w^olf, food, fdbt; 
 
ROME 
 
 2C3 
 
 ROSE 
 
 All ofticial acts wore strictly carried out in the 
 Latin languajirc, even to the remotest limits of the 
 empire, but the people were j^enerally left to usi- 
 their native tonjrue. ydiolars and the wealthy 
 classes spoke (Jn-ek besides Latin, and otticial 
 edicts were translatad into (iret'k. Tlu; inscription 
 tiiat I'ilate put on the cross was written in Hebrew, 
 Latin, and (ireek, the usual custom— Hebrew lor 
 the couunon people, Latin the ollicial lanj^uage, 
 and (ireek the polite lanLjua.m-. 'I'hi^ projiliets 
 mentitm Konu' as the fourth UiiiKdom (Dan. ii. 4l), 
 vii. 7, 17, I'.i, xi. ;iU-40; and Deut. xxviii. 4;t-57'.'). 
 The empire proper bet^anwitli Au>,'ustus, at the 
 battli^ of Actiuui, IJ. C". M, when he becauie sole 
 master, and ended by the abdication of Auj^ustus, 
 \. I). 47ti. 
 
 HOME. The City of Rome was founded B. C. 
 75;{, on 7 hills, 15 ms. from the mouth of the 
 Tiber (Kev. xvii. S»)- The nu)dern city lies to the 
 N. W. of the ancient site, on what was the Campus 
 Martins (Field of Mars), a plain north of the 
 
 ROME. THE FORUM. 
 
 seven hills. It is only mentioned in Maccabees, 
 Acts, Kpistle to the Eomans, and 2d Timothy. 
 The Jews first settled in Kome after Pompey's 
 conquests, when the Jewish kiufj, Aristobulns, and 
 his son were led in triumph. At the time of Paul's 
 visit (after Au>i;ustus had "found the city of brick 
 and left it of marble") the population was on(> 
 million two hundred thousand (Gibbon)— or\e-]\n\i 
 being slaves, and a large part of the freemen de- 
 pendent oTi the rich, and living like paiipers on 
 public gratuities. Rome became the greatest re- 
 pository of architecture, pictures, and sculptures 
 that the world ever saw. The luxury, profligacy, 
 and crime of this age is beyond the descriptive 
 power of letters. It is believed that Paul lived 
 iK-re "two whole years," in his own hired house, 
 bound by a cliain to a soldier, according to the then 
 custotn of keeping certain jirisoners (Acts xii. H, 
 xxviii. IB, 20, 30). Five of Paul's epistles were 
 written at Kojue, one of them just before liis deatli, 
 as is believed by beheading. 
 
 The localities made interesting by Paul at Rome 
 are: the Appian Way, by which "he approached 
 the city; Cee.sar's Coiut, or Palace (Phil. i. 13); 
 and the Palatine Hill, on whicli was Cpesar'shonse- 
 hol<l (ib. iv. 22), and probably Paul's residence. 
 It is also said, traditionally, tliat Peter and Paul 
 were fellow-prisoners, for nin(^ months, in the 
 Mamertine prison, which is now .shown under the 
 chun-h of S. (iiuseppe dei Falegnami; and that 
 they separated on their way to martyrdom at a 
 spot on the Ostian road, now marked by a chapel; 
 
 fnri, r^de, pnsh; e, i, O, Rileot; fas b; ';h as sh;^,^!! aik; g as j; g as in get; § asz; xasgz; n as in linger, Ugk; th asia tiiine, 
 
 and the church of St. Paolo marks tlie site of 
 Paul's martyrdom. The spot where Peter suffered 
 is also covered by the church of St. Pietro in Mon- 
 torio, on th(^ Jau'iculuin. A chapel on the Appian 
 VV^ay locates the beaulifui legend of Jesus appear- 
 ing to I'eter as he was escaping from martyrdom, 
 who, ashamed, returned and submitted to his fate 
 (Ambrose). The bodies of the two apo.stles were 
 lirst laid in the catacombs, and were finally buried, 
 Paul on the Ostian road, and Peter in the church 
 of St. Peter. The ruins of the Coliseum are still 
 standing, as a memorial of those early nameless 
 Christians who were exjjosed to the wild beasts in 
 its areiui, for the gratitication of the people, who, 
 while witnessing these awful sights, were sprinkled 
 with ])erfumed water, which was conveyed about 
 the building in secret pipes. Nearly two-thirds of 
 the ancient site (within Aurelian's walls) are cov- 
 ei'ed with ruins, and a few churches and convents, 
 or open waste-places. In Pliny's time the circuit 
 of the city was 20 uis.; it is now about 15 ms. 
 
 The lii'st Christian church 
 in Rome was built by Con- 
 stantine, who gave his own 
 palace on the CaUian hill as 
 a site. St. Peter's on the 
 Vatican hill was built next, 
 A. D. 324:— the first edifice 
 built on the site— out of the 
 ruins of the temples of Apol- 
 lo and Mars, and stood 1200 
 years, being superseded by 
 th(^ present magnificent 
 structure. 
 
 Rome is called Babylon 
 (on account of the spe(;ial 
 hate of th(( Jews for the 
 tyranny of its rulers), in Rev. 
 xiv. 8, xvi. 19, xvii. 5, xviii. 
 2, — as the centre of heathen- 
 ism, in contrast to Jerusa- 
 lem, the centre of Judaism. 
 It is .supposed that the first 
 Church in Rome consisted 
 mainly of Gentiles. (See 
 Gonybeare and Howson's Life 
 of St. Paul, Gibbon, Draper's 
 Hist. Int.Devel. of Europe). 
 ! RO'MANS, EPISTLE TO THE. See History of 
 THK Books. 
 
 ROOM (Heb. makona). Place (Gen. xxiv. 23); 
 KEN. Nest (vi. 14). (Jr. (inofjfonm- aiKUiaion.. Any 
 thing above ground; an u])per room (^lark xiv. 
 15). R'oom is sometimes synonymous with seat or 
 place (Luke xiv. 8, 50). 
 
 BOOT (Heb. shoresh; Gr. rMza). The part of 
 a tree or ])lant under ground (Job viii. 17). In 
 poetry persons and nations are often compared to 
 a plant or tree (Is. v. 24); figuratively, the lowest 
 part, bottom (Job xxviii. St) ; metaphorically, de- 
 scendant, offspring (Is. xi. 10). 
 
 ROSE. 1. Heb. chabazzeleth (Cant. ii. 1). I 
 am th(^ rose of Sharon. 2. (rr. rhodon (Wis. ii. 8). 
 Roses are greatly prized in the East, for the rose- 
 water, which is in much request. Several varieties 
 are still found in Palestine. The " rose of Sharon " 
 is sacredly assf)ciated with the heavenly bride- 
 groom (Cant. ii. 1). 
 
 The Rose of Sharon is thought by some to have 
 been the (Jistus, Rock-ro.se, of w"hich there are 
 several varieties in Palestine, and is now chiefly 
 found on the hills, and especially on Mcmnt Car- 
 mel, where it ahuost covers whole districts, tinting 
 entire hillsides, as set^n from a di.stance, in April. 
 
 Others, as Tri.stram (Nat. Hist. 47fi), thinks it 
 was the Sweet-scented Narcissus, a native of Pales- 
 tine, growing on Sharon, and nearly all over the 
 country. It is very fragrant, and an especial fa- 
 vorite of the people, who, men and women, carry 
 
ROSH 
 
 264 
 
 SACRIFICE 
 
 them for their perfume and fine color, vast num- 
 bers being sold in the bazaars. 
 
 Dr. Thomson suggested the Mallow, marsh-mal- 
 lows, which grows into a stout bush, and bears 
 thousands of beautiful flowers. Others again sug- 
 gest the asphodel or the lily. 
 
 ROSH. InEz. xxxviii. 2, 3, xxxix. 1, this name 
 is translated "chief," and should read, "Magog, 
 the prince of Rosh, Meshech, and Tubal." The 
 Russ, or Russians, are also mentioned in the 
 Koran. The country of the children of Rasses 
 (Jud. ii. 23) was ravaged by Ilolofenx^s. Meshech 
 is said to be the original Muscovy, and Rosh, the 
 original Russia. 
 
 ROS'IN. The resin of turpentine after distillation. 
 1. In Ez. xxvii. 17, Balm.— 2. In the Song of the 
 Three Holy Children (23) the servants of the king 
 are said to have "ceased not to make the oven hot 
 with rosin (properly naphtha.). 
 
 RU'BIES. See Precious Stones. 
 
 RUE (Gr. 2)egmioii, in Luke xi. 42, only). Is 
 doubtless, the common garden-rue (^mta grmeolus) , 
 having a strong odor and a bitter taste: a shrubby 
 plant, about 2 ft. high, and u.sed as a medicine. In 
 the middle ages it was used by the priests to 
 sprinkle holy water, and was called herb of grace. 
 
 RTJ'FUS (L. red) . Son of Simon the Cyrenian, who 
 carried the cross on which the Saviour was to be 
 crucified (Mark xv. 21). He is supposed to be the 
 same person whom Paul salutes in Rom. xvi. 13. 
 
 RTJHA'MAH {pitied). See Hosea in History op 
 THE Books. 
 
 RU'MAH {lofty), (2 K. xxiii. 3(5). Dumah (Josh. 
 XV. .52). 
 
 RUSH (Ileb. agmon). See Papyrus. 
 
 RUST (Gr. Brosis, Matt. v. 19, 30). A destroying 
 substance that attacks treasures of any kind long 
 undisturbed. In James v. 3, "rust " is the transla- 
 tion of Gr. ios, the tarninh which spreads silver, 
 rather than "rust." 
 
 RUTH. See History of the Books. 
 
 RYE (KUSSEMETH), (Ex. ix. 32). Rye is not an 
 Egyptian or Syrian grain, but rather "a northern 
 plant. It is closely allied to wheat, which it much 
 resembles. The sheath is coarser, and rougher, and 
 the beard long. It is of less value, and the flour is 
 generally mixed with that of wheat. See Har- 
 vest. 
 
 S 
 
 SABACTHA'NI {hcM tlmi forsalrn vie ?). A part 
 of our Saviour's exclamation on the cross (Matt, 
 xxvii. 46); the whole is taken from Ps. xx. 1, where 
 it is used prophetically. 
 
 SAB'AOTH (zeboth, hodn or armies), (Joel ii. 
 1.5; 2 Sam. vi. 2; Ps. xxiv. 10; Jas. v. 4). 
 
 SA'BAT. 1. Ancestor of sons of Solomon's ser- 
 vants, who returned from captivity (1 Esd. v. 34). 
 —2. Sebat (1 Mace. xvi. 14). Month. 
 
 SABATE'AS. Shabbethai (1 Esd. ix. 48). 
 
 SABATUS. Zabad (1 Esd. ix. 28). 
 
 SAB'BAN. BiNNtii 1 (1 Esd. viii. (>3). 
 
 SAB 'BATH (Heb. shabbath, the [day of] rest). 
 The name given to the seventh day of the week 
 under the old covenant. Division" of time into 
 weeks was the custom from the earliest recorded 
 ages, among the rudest as well as the most culti- 
 vated people. (Chronology.) It is the only or- 
 dinance besides marriage which dates from the 
 Creation (Gen. ii. 3), and it is one of the subjects 
 of the Decalogue (Ex. xxxiv. 21). In Leviticus 
 the whole law is repeated (xxiii. 2, 3), and one of 
 the finest of the Psalms was written in honor of 
 the day (Ps. xcii.). The prophets also honor the 
 Sabbath as a holy day (Is. Ivi. 1, 2; Ez. xx. 12, 
 xliv. 24, xlvi. 3). 
 
 The observance of the Sabbath indicated a pros- 
 perity of religion, and its neglect showed a decay 
 of religion generally. The day of rest was a great 
 boon to the laborer, and to animals (Ex. xxiiiyi2), 
 but the great importance of the institution was its 
 spirital and religious meaning, and as a sign of the 
 holiness of God, aiul the holiness required of His 
 people. Its deUberate violation was punished with 
 death (Num. xv. 32-36). 
 
 The special rites and services appointed for the 
 day show that it was to be spent in thoughts and 
 exercises on the character and ways of (iod. The 
 services of the sanctuary were peculiar to the day 
 (Num. xxviii. 9; Lev. xxiv. .3-9); and the laws of 
 Moses were read (Acts xv. 21), "teaching Jacob 
 God's judgments and Israel His law" (Deut. xxxiii. 
 10). 
 
 Josephns alludes to the origin, design, and ob- 
 servance of the day in his discourse against Apion 
 (ii. 18). 
 
 Jesus instructed His disciples, by His example as 
 well as words, to keep the law of the Sabbath, and 
 to works of kindness ahd mercy, and exercise of 
 piety (Matt. xii. 1-13; Mark iii." 1-5; Luke iv. 16, 
 vi. 9), and to keep the day in its true spirit, as a 
 day of personal privilege and benevolent useful- 
 ness, for " the Sabbath was made for man, and not 
 man for the Sabl)ath." 
 
 In Colossians ii. 16, Paul argues from the fact of 
 the Sabbath having been superseded by the Lord's 
 day. 
 
 SABBATH DAY'S JOURNEY. The distance be- 
 tween the tents and the ark in the camp, which 
 was 2000 cubits. The conmion cubit of 18 inches 
 would be 3000 feet, and the sacred cubit of 19.05 
 inches would be 4,762 feet. The English mile is 
 5,280 feet. 
 
 SABBATHE'US. Shabbethai, the Levite (1 Esd. 
 ix. 14). 
 
 SABBE'US. SHEMAIAH14 (1 Esd. ix. .32). 
 
 SABE'ANS. People ef Seba. 
 
 SA'BI. Zebaim (1 Esd. v. 34). 
 
 SAB'TAH. Third son of Cush ((ien. x. 7). Lo- 
 cated in Arabia, along the southern coast. Pliny 
 (vi. xxiii. 32) says the chief city of the region had 
 60 teinpli^s, and was the capital of king Eli-sarus. 
 
 SABTE'CAH, Fifth .son of Cush ((Jen. x. 7). 
 Settlt (I on the Persian Gulf, on the Persian shore. 
 
 SA'CAR (reward). 1. Father of Ahiam (1 Chr. 
 xi. 3.".).— 2. Fourth son of Obed-edom (xxvi. 4). 
 
 SACK'BUT (Chal. sabbecha). A musical instru- 
 ment : a brass trum)>et with a .slide, like the modern 
 trombone (Dan. xii. v. 7, 10, 15). 
 
 SACK'CLOTH (Heb. SAK; Gr. sdhi.os). A coarse 
 stuff, of a dark color, often made of goats'-hair (Is. 
 1, 3), and the coarse, black hair of tlie camel. In 
 great calamities — in penitence, in trouble — the 
 Jews wore sackcloth about their bodies (Gen. 
 xxxvii. 34); The robe resembled a sack, and was 
 confined by a girdle of the same material (2 Sam. 
 iii. 31). In times of joy those who were clad in 
 sackcloth took it off, and put on their usual cloth- 
 ing (Is. xxxli. 11). See Dress. 
 
 SACRIFICE (ileb. nmnchah, to give; korban, to 
 approii'-h ; ZEBACH. to n/a./n/hter aniauds; OLAH, 
 ■>ohoU' hit ritt-offeriiig ; sHt.LKM, pea.ct.-offering; chat- 
 tath, xin-offerin;/ ; ash am, tre.<tpass-offeri)tg; (ir. 
 thiisia (Matt. ix. \:\) : iloroii, gift (Matt. li. 11) ; 
 eidolothnton, idol-sarrifire (.\cts xV. 29); 'jn'oxphora, 
 offering (Acts xxi. 26). The first recorded sacri- 
 fices were those of Cain and Abel (Minchah). 
 Of Noah, after the flood ((ien. viii. 20); a burnt- 
 offering (olah). The sacrifice of Isaac (Cien. 
 xxii. 1-13), the only instance of human sacrifice, 
 having been commanded by God as a test of 
 faith, out not actually offered". In the burnt-offer- 
 ings of Job (Job i. b, xlii. S), the offering was ac- 
 companied by repentance and prayer. The sacri- 
 
 a, e, 1, (5, u, y.long; 3;, 6, i, 5, u,y, short; c|re, ft", last, fall, what; there, veil, term; pique, firm; d6ne,f6r, dg, wolf, fo'od, fo'btj 
 
SADAMIAS 
 
 265 
 
 SALT, ClTiT OF 
 
 fices of the Mosaic period comuienced with the 
 offering of tlie Passover (Ex. xxiv.)- The law 
 prescribod live Ivinds of sacrifices: tlie buriit-olTer- 
 ing, the meat-olTerin;^ (unbloody), the peace-oller- 
 inf» (bloody), the siu-oli'eriii.c; and the trespass- 
 offering. In the consecration of Aaron and his 
 sons (Lev. viii.), there was hrst a xin-afftrinri, as 
 an approach to (iod; next, a barnt-offcri.KH, typical 
 of dedication to His scrvic(>, and the iiunt-ojj'i rinn 
 of thanksjiiving; and further, a peace-ollering for 
 the con.cri'tiati'on, which was accepted by the 
 miraculous descent of lire ui)on the altar. This 
 was ever afterwards the order of the sacrifices. 
 The sacrifices regularly offi>ied in the Temple were 
 of burnt-offerings: first, tlu^ daily burnt-offerings 
 (Ex. xxix. 3H-42): second, the double burnt-offer- 
 ings on the Sabb'atii (Num. xxviii. I), 10); third, 
 the burnt -offerings at the great feasts (Num. xxviii. 
 11, xxix. .V.i). 
 
 Ok MK.vr-oFFERiNGS.— The daily meat-offerings 
 accompanying the daily burnt-offerings (flour, oil 
 and wine), (Ex. xxix. 40, 40); second, the shew- 
 bread (twelve loaves, with frankincense), replaced 
 every yabbath ('Ijev. xxiv. 5-9); third, the special 
 meat-offerings at the Sabbath— a great feast (Num. 
 xxviii. and xxix.); fourth, tcaiY-offeri)i{/i< — the first 
 fruits of the Passover (Lev. xxiii. 10-14) and at 
 Pentecost (xxiii. 17-l'O). Feiwe-offcrinm of the first 
 fruits of the threshing-floor at the harvest-time 
 (Num. XV. 20, -21). 
 
 Of Sin-offkrings. — First, a siii^offering each 
 new moon, of a kid (Num. xxviii. 15); second, 
 siiinoffi'rings at the Passover, Pentecost, Feast of 
 Trumpets' and Tabernacles (Ninn. xxviii. 22, .30, 
 xxix.); third, the offering of the two goats (one 
 the scape-goat) for the people, and of a bullock for 
 the priest on the great day of Atonement (Lev. 
 xvi. ) . Incense was offered morning and evening 
 (Ex. XXX. 7, 8), and on the Great Day of Atone- 
 ment. There were also the individual offerings of 
 the people. See Priests. 
 
 SADAMI'AS. Shallam, ancestor of Ezra (2 Esd. 
 i. 1). 
 
 SA'DAS. AZGAD (1 Esd. v. 13). 
 
 SADDEUS. IDUOL (1 Esd. viii. 45). 
 
 SAD'DTJC. Zadok, the high-priest (1 Esd. viii. 2). 
 
 SAD'DUCEES (named from Zadok, the high- 
 priest). A religious sect of the Jews at the time 
 of Christ, who refused to accept that the oral law 
 was the revelation of God to the Israelites, and 
 believed exclusively in the written law. They 
 joined with the Pharisees in asking for a sign from 
 heaven (Matt. xvi. 1, 4, <!), but opposed their doc- 
 trines otherwise. The Saclducees never exercised 
 the influence that the Pharisees did, and were 
 more tolerant. They rejected th(^ belief in a resur- 
 rection (Matt. xxii. 23), nor did they believe in 
 future rewards and punishments. The high -priest, 
 at the time of Christ, was of this sect, and the doc- 
 ti'ine of the resurrection preached by Christ ren- 
 dered the Sadducees especially bitter against him 
 (Acts iv. 1, V. 17), but he did not censure the Sad- 
 ducees as much as the Pharisees. 
 
 SA'DOC. 1. Zadok 1 (2 Esd. i. 1).~2. A de- 
 scendant of Zerubbabel in the genealogy of Je.sus 
 Chri.st (Matt.i. 14). 
 
 SAFTKON (Ar. Znfrnu, yellow. Heb. carcom). 
 A small bluish flower, whose yellow sticrma is 
 pulled out and dried, having a peculiar ar.miatic 
 and penetrating odor and a bitter taste. Used as 
 a stimulant in medicine and highly valued in the 
 P^ast as a i)erfume (Cant. iv. 14). 
 
 SAINT (Heb. hasid, kadosh. Gr. Nfigios, a 
 holy one), (Dan. viii. 13). A title by which the 
 di.sciples were known. Originally including all 
 members of the Church, afterward restricted to a 
 few (Kom. i. 1; Acts ix. .32; 1 Thess. iii. 13). 
 
 SA'LA. Salah (Luke iii. 35). 
 
 SA'LAH {extension), (Gen. x. 24). Father of 
 Eber. Settled in N. Mesopotamia. 
 
 SAL'AMIS. City on the east end of tlie island of 
 Cyprus. \ isited by I'aul and IJarnabas on their 
 first missionary journey (Acts xiii. 5). There were 
 many Jews in Cyprus, attracted by the copper 
 mines. The ancient city was near the modern 
 FtiiiKLijoiiMii, by the river Petlia'us, on a plain. 
 
 SALASAS'AI. ZuRiSHADAi (Jud. viii. 1). 
 
 SALA'THIEL or Shealtiel. Father of Zerub- 
 babel (E/.r. iii. 2). One of the ancestors of Cluist 
 (Matt. i. 14; Luke iii. 27). 
 
 SAL'CAH (Deut. iii. 10; Josh. xiii. 11). A city 
 on the extreme east limit of Bashan andtJad (1 
 Chr. v. 11). There was a district of the same name 
 (Josh. xh. 5), belonging to Og. ISow called Salk- 
 huci, at the south end ol Jebel Hauran. Th(^ great 
 Euphrates desert begins m-ar this city and extends 
 to the Persian Gulf. About three miles in circuit. 
 In it is a castle on a lofty (volcanic) hill, 400 feet 
 liigh. An inscription on a gate is dated A. D. 24G, 
 and one on a tombstone, A. D. 196. 
 
 SA'LEM. Shalem {peace). J(>rome said Salem 
 was 8 Roman miles fromScytliopolis (Bethshean), 
 and in his day contained the ruins of the palace of 
 Melchizedek. Some have identified it with Jerusa- 
 lem. The plain of Salem has the mountains Ebal 
 and Gerizim, with Shechem, on its west end, and 
 the hills on which Salem stands on its east end. In 
 Psalm Ixxvi. 2, Salem means Jerusalem. 
 
 SA'LIM (John iii. 23). Near ^non. (> miles 
 south of Bethshean and 2 miles west of Jordan is 
 a site of ruins on the Tell ReAlghah, with a Moham- 
 medan tomb, called She.kh HaUm. The brook in 
 Weixiy Chnmeh runs close by, and a copious foun- 
 tain gushes out near the tomb, while rivulets wind 
 about in all directions. " Here is much water." 
 
 SAL'LAI {basket maker). 1. One who settled in 
 Jerusalem after the Captivity (Neh. xi. 8). — 2. 
 Head of a course of priests wlio ^vent with Zerub- 
 babel (xii. 20). 
 
 SAL'LTJ {weighed). Son of Meshullam (1 Chr. ix. 
 7). 
 
 SALLU'MTJS. Shallum 2 (1 Esd. ix. 25). 
 
 SAL'MA {garment), or Salmon {clothed). Son 
 of Nashon, prince of Judah, the husband of Ra- 
 hab (Matt. i. 4, 5). 
 
 SAL'MAH. Salma (Ruth iv. 20). 
 
 SALMANA'SER. Shalmaneser (2 Esd. xiii. 40), 
 
 SALMANAS'SEE. Shalmaneser (Hos. xi. 5). 
 
 SAL'MON (Judg. ix. 48). A hill near Shechem, 
 on which Abimelech and his men cut down boughs 
 with which they burnt the tower of Shechem. 
 Zalmon. Wliite as snow in Salmon (Is. Ixviii. 
 14). 
 
 SALMO'NE. The east point of the island of 
 
 Crete (Acts xxvii. 7). 
 
 SA'LOM. 1. Shallum, father of Ililkiah (Bar. 
 i. 7).— 2. Salu, father of Zimri (1 Mace. ii. 26). 
 
 SALO'ME {pririfir). 1. Wife of Zebedee, mother 
 of the AposfJe.-t .lames and John. She was a most 
 devout and faithful disciple (^latt. xx. 20; Acts 
 xvi. 1). — 2. Salome, the daughter of Herodias; she 
 was the cause of John Baptist's death (Matt. xiv. 
 6: Mark xvi. 22). She was the wife of Philip, Te- 
 trarch of Tiacbonitis, and afterwards married Aris- 
 tobulus, king of Chalcis (Jos. Ant. xviii. 5, 4). 
 
 SALT (melah; Gr. nats). See Sodom. 
 
 SALT, CITY OF (Josh. xv. ()2). In the wilder- 
 ness, near Engedi and the Dead Sea. It may be 
 the site is found in the modern Nahr Maleh, which 
 is near the Wndy Amreh, which is believed to be 
 Gomornih. The Valley of Salt. Two memorable 
 victories occurred here : ' that of David over the 
 Edomites (2 Sam. viii. 13; Ps. Ix.) ; and that of 
 Amaziah over the same people (2 K. xiv. 7). The 
 
 furl, rude, p^sh; e, i, o, bilent ; ^ as b ; <;h as sh; «,-ch a» k; g as j; g a« in get; f as z; x as gz; n as in linger, link; tii as in ttiino. 
 
8ALUM 
 
 266 
 
 SAMARIA 
 
 site is lost. It has been located by some in the 
 plain at the south end of the Dead Sea. 
 
 SA'LUM. 1. Shallum 8 (1 Esd. v. 28).— 2. ShaL- 
 LUM 6 (viii. 1). 
 
 SALUTATION (Heb. shalom lekha). Peace 
 be with thee (Joh)i xx. 19). By this term is meant 
 the friendly greeting, which, in ancient as in mod- 
 ern times, takes place between persons when meet- 
 ing or parting; also when sending letters. 
 
 At parting the form was much the same as at 
 meeting. " Go in peace (Judg. xviii. 6). The letter 
 of an Arab will be nearly filled with salutations; 
 and should he come in to tell you your house is 
 on fire, he would first give and receive the compli- 
 ments of the day before saying your house is on 
 fire. Salutations are also given by kissing the 
 hand, the forehead, cheek, the beard of a superior. 
 The long, ceremonious greeting which occupied so 
 nmch time, was deemed unfit for the use of the 
 preachers of the gospel, and they were directed to 
 salute no one by the v.'ay. It is not unusual for 
 two ceremonious gentlemen to inquire carefully 
 after every male relativt^, especially ancestors, of 
 each other, several times over, at each meeting; 
 smoking and sipping coffee during the one or two 
 hours required for this very friendly (?) greeting. 
 Custom does not permit inquiries after each others' 
 female relatives, it being equal to a decided insult 
 to even allude to another man's wife. If a man 
 speaks of his wife he apologizes for the discourtesy. 
 
 SAMAKIT.AN PRIEST. 
 
 SALVA'TION (Ileb. yeshah, yesha; Gr. soteria). 
 Deliverance from tempf)ral evils or earthly destruc- 
 tion (Ex. xiv. 13). God is figuratively called 
 "salvation" (Pa. xxvii. 1). Jesus Christ has 
 provided the salvation of tlie Gospel, and is pre- 
 eminently "the Saviour" (Matt. i. 21). 
 
 SAM'AEL. Salamiel (Jud. viii. 1). 
 
 SAMAI'AS. 1. Shemaiah 23 (1 Esd. i. 9).— 2. 
 Shcuiaiah 11 (viii. 39). — 3. The "great Samaias," 
 father of Ananias and Jonathas (Tob. v. 13). 
 
 SAMA'BIA (watch 7nou?i tain). Six miles N. W. 
 of Shechem, on a hill which is surrounded by a 
 broad basin-shaped valley. Here Omri built the 
 capital of the kingdom of Israel, on the hill which 
 he bought (B. C. 925) of Shemeu for two talents of 
 silver (1 K. xvi. 24). The site is singularly beau- 
 tiful, and is always admired by every visitor. 
 
 Ahab built a temple to Baal, with images; and that 
 part of the citj was called "the city of the house 
 of Baal " (IK. xvi. 22), which was destroyed by 
 Jehu (2 K. x. 25). 
 
 The Syrians besieged it in 901 B. C. (1 K. xx. 1), 
 and in 892 B. C. (ib. vi. 24, vii. 20), and in boti'i 
 cases without success. 
 
 Shalmanezer, king of Assyria, took it after a 
 siege of 3 years, B. C. 721 (2 K. xviii. 9, 10), and 
 carried the people away to Assyria. Esarhaddon 
 repeopled the country from Assyria, and these 
 citizens were called Samaritam. Josephus de- 
 scribes it as a very strong city in the time of John 
 Hyrcanus, who took it (B. C. 109), after a year's 
 siege (Ant. xiii. 10, 2). After this time the Jews 
 inhabited the city, until the age of Alexander Jan- 
 naeus, and until Pompey restored it to the de- 
 scendants of the original inhabitants (probably 
 the Syro-Macedonians). 
 
 Herod the Great rebuilt it witli some splendor, 
 and called it Sebaste (Augustus), after his patron 
 the Emperor Augustus. The wall was 20 stadia in 
 circuit. A magnificent temple was dedicated to 
 CiEsar. 6,000 veteran soldiers were colonized here, 
 and a large district given them for their support 
 (Ant. XV. 8, 5; B. J. i. 20, 3, etc.). 
 
 The remains of the ancient city are mostly colon- 
 nades of Herod's time, or older. There is a group 
 of 16 in a recess near the bottom of the liill, another 
 of 16 near the top, and a long line of columns 
 running around the hill, on one side, on a broad 
 terrace, of which 100 are now standing, and a 
 great many others fallen. The whole hill is cov- 
 ered with rubbisli, the remains of a large and well- 
 built city. 
 
 The city is not mentioned in the New Testament, 
 and it was commanded, "Into any city of the Sa- 
 maritans enter ye not." 
 
 Septimus Severus planted a Roman colony there 
 in the 3d century. Roman coins struck in the city 
 are preserved of the ages extending from Nero to 
 Geta. In A. D. 409 the Holy Land was divided 
 into 3 districts, of which the country of Philistia, 
 the northern part of Judpea and Samaria, formed 
 Palestina Prima; with Csesarea for its cajiital. 
 
 The bishop of Samaria was present at the Coun- 
 cil of Nicea, A. D. 325, signing his name as Maxi- 
 mus Sebastenus. 
 
 The Mohammedans took Sebaste during their 
 siege of Jerusalem. 
 
 The present village is called Sebusliyeh, and con- 
 sists of a few houses scattered among the ruins of 
 the past. The ruined church of St. John the Bap- 
 tist bears traces of its former magnificence. A 
 long avenue of columns, many fallen, still lines 
 the upper terraces of the hill. The prophesies of 
 Micah (i. 6), and Hosea (xiii. 16), are descriptive 
 of its present condition. 
 
 SAMARIA, THE DISTRICT OF. Was so called 
 before the city was named (1 K. xiii. 32), and in- 
 cluded all the tribes who accepted Jeroboam as 
 king, on both sides of the Jordan, and the royal 
 residence was Shechem (1 K. xiii. 25). The name 
 Samaritan became^ contracted, as the kingdom was 
 divided from time to time. The first limitation was 
 probably the losinj»- of Simeon and Dan. The sec- 
 oiid, when Pul, king of Assyria (B. C. 771) car- 
 ried away the Reubenites and Gadites, and the 
 half tribe of Manasseh (1 Chr. v. 26); the third, 
 when (lialilee and (iilead were taken by i\\v. Assyr- 
 ians (2 K. XV. 29); and the fourth, when just be- 
 fore the last king of Israel, Hoshea, was deposed, 
 Asher, Issachar and Zebulon, and also Ephraini 
 and Manasseh, sent men up to the Passovir at Je- 
 rusalem (2 Chr. XXX. 1-26), in Ilezckiali's reign. 
 Thus, the kingdom which once extemled from the 
 sea to the desert of Syria, and from Bethel to Dan 
 in the north, was divided, until only the city Sama- 
 ria, with a few villages, remained to the naiue, and 
 even these were wiped out by Shalmanezer (2 K. 
 
 ft, e, 1, 6, u, 5^, long; S, 6, i, 5, iiy, short; cire, far, last, fall, what; there, veil, term; p little, firm; done, fC>r, do, ^wlf, fo".id,fobt; 
 
SAMATUS 
 
 21)7 
 
 SAUA 
 
 xvii. .5-20), who placed otiwx people there instead I 
 of the Jews (v. 24), B. C. 721. resident dI Saiuaria (Neli. il. 10, l'.»), uiui a ^reat 
 
 idolaters, and brought | enemy of the Jews, lie was an officer in t!ie si i- 
 
 SANBAL LAT. A Moa])ite of IIokonaim, but a 
 aria (Ne 
 These new-eoniers were idolaters, and brought I enemy ot the Jew.s. lie 
 their idols with tliem (2 K. xvii. 2;t), and ultlioiiKh | vice of Artaxerxes (Nel\. iv. 2). See Neheniiah 
 instructed by Jewisli priests, never became pure in the History ok thk liooKS. His (UiuKliter mar- 
 worshipers ()f l.srael's (ioil. When Judah and riedManasscli, tliehi.uh-prie.st, Eliasliii/s j^'iandsun, 
 lienjamin returni'd from the Captivity and began son of Joiada ('robiali, a eomiiaiuon of his, liad 
 to l)nild the Temple, the Samaritans asked permis- , "allied" liiniself to Eliashib's family in the same 
 sion to assist; and on lu'ing refused tliey petitioned I manner— Neh.xiii. 4), oji account of a settled policy 
 the kins of Assyria and had tlie woVk stopped of Sanballat, Toltiah and (iesliem, who concerted 
 ( Kzr. iv.). From this time the "adversaries of tof;;ctlier for tlie injury of tlie Jews. Nehemiali 
 Jiniali and IJenjamin" became open enenues, and expelled iMana.sseh for Tnarrying a (ientile wife. 
 tlu> feud jiresv year by year more bitter. Iji the j Sanballat attempted to entice Neliemiah from Je- 
 year U. (;. 4(»i», Manasseh, a priest who was e.\- ru.salem to some villa.ue near Ono (vi.), but the 
 pelled from Jerusalem for an unlawful marriage, 1 .scheme failed, for the Tirshatha susju-cted mis- 
 obtained permission from the Persian king to build chief. Nothing further is related of Sanballat in 
 
 a temi)le on Mt. Cerizim, and made a copy of the 
 law, which was the 5 books of Moses only (called 
 the IVntateuch), and they claimed for this copy 
 the highest antiquity, even above any copy in 
 possession of the Jews. 
 
 The Samaritans claimed from Alexander an ex- 
 emption from taxes on the Sabl)atical year, on tlu^ 
 plea that they were Jews; but on examination 
 their claim was found to be false. Tlie woman of 
 Samaria also claimed to be a descendant of Jacob, 
 when talking with Jesus (John vi. 1'-'). 
 
 The bt)undaries, according to Josephus, in the 
 time of Christ were from Jenin to Acrahatta. (See 
 Map). The soil, producticms, etc., are described 
 under Ei'HUAiM and Issachar. 
 
 SAM'ATTJS. Son of Ozora (1 Esd. ix. 34). 
 
 SA MECH (Ueh. fulcrum, mj^port). The 15th 
 letter of the Hebrew alphabet (Ps. cxix). Wri- 
 ting. 
 
 SAMEI US. Shemaiah 13 (1 Esd. ix. 21). 
 
 SAM GAR-NEBO (Jer. xxxix. 3). The whole 
 name is Samoau-Nebo-Samsechim, which is to 
 say. The Cupbearer, Xebo-Sarsechim. 
 
 SA'MI. Shoba 1 (1 Esd. V. 28). 
 
 SAM'IS. Shimei 13 (1 Esd. ix. 34). 
 
 SAM LAH {a garment). A king of Edom (Gen. 
 xxxvi. .Sii, 37). 
 
 SAMMTJS. Shema (1 Esd. ix 43). 
 
 SA'MOS (hif/ht). An island opposite the bound- 
 ary between fonia and Caria. Paul anchored for a 
 night at Trogyllium, in the nan-ow strait between 
 Samos and >fycale. The ancient Greeks fought a 
 naval battle against the Persians in this strait, B. 
 C. 479. Herod the Great met Marcus Agrippa in 
 Samos, and olitained many privileges for the Jews 
 (Jos. Ant. xvi. 2, 2). 
 
 SAMOTHRA'CIA (Acts xvi. 11). Mentioned in 
 Paul's first voyage. It is a lofty and conspicuous 
 island, .seen at a great distance, being visible from 
 the shore at Troas {Eothen, p. 64; Homer, II. xiii. 
 12, 13). Paul anchored for a night off the island. 
 A strong current from the Dardanelles sets south- 
 ward between the island and the mainland. The 
 mysteries of the Cabeiri (pagan divinities) were 
 practiced here. 
 
 SAMP'SAMES. Xow Samsun, on the coast of the 
 Black Sea, lietween Trebizond and Sinope. 
 
 SAMSON (Heb. shimshox, stronff). Son of Ma- 
 NOAH, in the tribe of Dan (Josh. xv. .33). The ac- 
 count of his birth, life, and exploits, is given in 
 Judg. xiii. xvi. He was the strongest man, and 
 celebrated for his fearless and wonderful acts, for 
 his moral infirnnties, and his tragical end. His sins 
 brought him in great disgrace and misery (Heb. 
 xi. 32). 
 
 SAM TJEL. See History op the Books. 
 SANABAS'SAE. Sheshbazzar (1 Esd. ii. 12, 15). 
 SANABAS SAEUS. Sheshbazzar ( 1 Esd. vi. 
 18, 20). 
 
 SAN'ASIB. Ancestor of certain priests said to 
 have returned with Zerubbabel (1 Esd. v. 24). 
 
 chief. Nothing 
 
 the Scrii)tnre, and .losephus continues the history 
 
 in rather a fabulous manner. 
 
 SAUCTIFICA'TION. Sanctify (kadash, to sanc- 
 tify), (Gen. ii. ;5); ((ir. ha(/i<izo), (Matt. xxii. 17, 
 19). To be holy. In the 6. T. it denotes tlu; con- 
 secration of a person to (Jod (Ex. xxxi. 13). To 
 make holy, or to set apart for (Jod (Gen. ii. 3; Ex. 
 xix. 23). The tabernacle, altar, priests, etc.j wei'e 
 solemnly set apart and sanctified for divine service 
 (Lev. vui. 10-12). A day was set apart for fa.st- 
 ing and prayer (.Joel i. 14), and the Sal)bath was 
 so regarded (DtMit. v. 12). In the N. T. the doc- 
 trine is the making truly and perfectly holy what 
 was before defiled and sinful, and is a progressive 
 work of divine grace upon the soul justified by the 
 love of Christ. After a gradual cleansing from sin 
 the sinner is presented "unspotted before the 
 throne of God," which is the work of the Holy 
 Spirit (John xiv. 26, xvii. 17). The ultimate sauc- 
 tification of every beUever in Christ is a covenant 
 of mercy, purchased on the cross. 
 
 SAND (Heb. hoi.; Gr. amnios), (Gen. xxii. 17; 
 Job vi. 3) . See Sinai. The sand of the desert of 
 Petra and Sinai is very light, easily carried with 
 the wind, and penetrates even the cases of a watch 
 so as to stop the wheels. Some of it is a whitish 
 yellow, hard and shining, and some is red. 
 
 SANDAL (Heb. na'al: Gr. sandalon, little san- 
 dal), (Mark vi. 9). See Dress. 
 
 SAN HEDRIM, correct SANHEDRIN. Gr. mncdr- 
 rion. "Council." See HisToitv ok the Books. 
 
 SAN'HERIB. Sennacherib (2 K. xviii. 13). 
 
 SANSAN'NAH (palm brnnch). One of the towns 
 in the S. of Judah (Josh. xv. 31). Lost, unless 
 Simsim is the site. 
 
 SAFH {threshold). Son of "the CJiant" slain by 
 Sibbechai (2 Sam. xxi. 18), called Siitai in 1 
 Chr. XX. 4. 
 
 SATHAT. Shephatiah 2 (1 Esd. v. 9). 
 
 SAPHATI'AS. Shephatiah 2 (1 Esd. viii. 34). 
 
 SA'PHETH. Shephatiah 3 (1 Esd. v. 33). 
 
 SA'PHIR (fair), (:^^cah i. 11). In the hill 
 country, 8 miles N. E. of Ascalon. Now calh'd JiJs 
 Sairi/jir. 
 
 SAPPHI'RA (beautiful). "Wife of Ananias 10. 
 and the participator "in his guilt and punishment 
 (Actsv. 1-10). 
 
 SAP'PHIRE. See Precious Stones. 
 
 SA'RA. 1. Sarah, wife of Abraham (Heb. xi. 
 
 till, TTii; pu»h; e, i, 0, «ileat; ? »s a; <;h ag »h; -e.^h as k; g »b j; g m in get; g »s x; x ».s gi; n a« in Usgcr, liijk; tli an in thine. 
 
SARABIAS 
 
 268 
 
 SAUL 
 
 11). SeeABRAHAM.— 2. Sekah. Daughter of Asher 
 (Num. xxvi. 46). 
 
 SAKABI'AS. Shekebiah (1 Esd. ix. 48). 
 
 SAEAI'AS. 1. Sekaiah, the high-priest (1 Esd. 
 V. 5). — 2. Seraia, father of Ezra (viii. 1). 
 
 SAS'AMEL. Where Simon Maccabseus was made 
 high-in-iest (1 Mace. xiv. 28). It is not certain 
 whether this word means a place or a title of honor. 
 
 SA'RAPH {fiery). Descendant of Shelah, the 
 son of Judali (1 Chr. iv. 22). 
 
 SARCHED'ONTJS (Gr. sachenioiios). Esak-had- 
 DON (Tob. i. 21). 
 
 SAR'DIUS. AziZA (1 Esd. ix. 28). 
 
 SAR'DINE. See Precious Stones. 
 
 SAR'OIS. A city on a spur of the mountain range 
 Tmolus, about 2 ms. from the river Hermus, the 
 ancient residence of the kings of Lydia . Its original 
 name, in the time of Omphale, was Hyde'. It was 
 naturally, from its convenient position and the fer- 
 tile region surrounding it, a commercial mart of 
 importance. Chestnuts were first made an article 
 of commerce here, and called Nuts of Sardis. 
 Pliny says the art of dyeing wool was invented 
 here", and Phrygia furnished the material from its 
 vast flocks. The carpets of Sardis 
 were very celebrated. The Spartans 
 sent to Sardis for gold to cover the 
 face of Apollo at Amyclse. The sands 
 of the Pactolus, a brook from Tmolus 
 running near Sardis, furnished the 
 gold. Sardis was a slave mart, in 
 very early times, and here traders first 
 became stationary, as distingiiished 
 from traveling merchants. It was taken by Antio- 
 chus the Great, B. C. 214, and afterward became 
 subject to Pergamus. 
 
 The city waned after the conquest of Alex- 
 ander. Tlie inscriptions remaining now visible are 
 all of the Roman age, although there are remains 
 of the earlier ages. The temple of Cybele still 
 bears evidence to its former grandeur- in its col- 
 ximns, two of which, with their capitals, "sur- 
 pass any specimen of the Ionic in perfection of 
 design and execution." There are remains of a 
 theatre of 400 ft. diameter, a,nd of a stadium of 
 1000 ft. The modern name is Sert Kalessi, and 
 the river (Hermus) Wadis-tchai, which is about 180 
 ft. wide, 3 ft. deep, and muddy. In the time of 
 Tiberius, the city, with 12 others, was destroyed by 
 an earthquake, and suffered so much that its dis- 
 tress excited the compassion of its Roman rulers, 
 who remitted its tax for 5 yrs. Mentioned in Rev. 
 iii. 1-6. See Seven Churches. 
 
 SAU'DITES, THE. Descendants of Sered, the 
 son of Zebulun (Num. xxvi. 26). 
 
 SARDI'TJS. Odem. Gr. Sardios. See Precious 
 Stones. 
 
 SAR'DONYX. Gr. Sardius and Onyr.. See Pre- 
 cious Stones. 
 
 SABE'A. An assistant secretary to Ezra (2 Esd. 
 xiv. 24). 
 
 SAREP'TA, Zarephath. E. of Sidon (Luke iv. 
 26). 
 
 SAR'GON {Idng in fiyrt). One of the greatest 
 Assyrian kings. He sent Tartan, his general, with 
 an army against Ashdod, and took it. He built 
 the palace at Nimroud. He was successor to 
 Shalmanezer IV. The wars of Sargon were nu- 
 merous, and he carried his victorious arms into 
 many coimtries. A statue of Sargon, which is now 
 in tlie Museum of Berlin, was discovered at Ida- 
 lium, in Cyprus (Is. xx. 1, 4; 2 K. xviu. 9, 10). 
 
 SA'RID '(.Tosh. xix. 10, 12). Zebiilon, west of 
 Chisloth Tabor. Lost. 
 
 SA'RON. The district in which Lydda stood 
 (Acts ix. 2.5). The Sharon of the Old Testament. 
 
 SARO'THIC. One who returned from captivity; 
 ancestor of sons of Solomon's servants (1 Esd. v. 
 34). 
 
 SAR'SECHIM (rJiicf of the eunuchs). A general 
 in Nebuchadnezzar's army (,Jer. xxxix. 3). Eab- 
 
 SARIS. 
 
 SA'RUCH. Serug (Luke iii. 35). 
 
 SA'TAN. See Devil. 
 
 SATHRABTJZA'NES. Shethak-Boznai (1 Esd. 
 vi. 3, 7, 27). 
 
 SA'TYR (Heb. sair; pi. seirim). "Hairy "in 
 Gen. xxvii. 11, 23; "rough" (Dan. viii. 21); 
 "devils" (Lev. vii. 7); "sharggy animals" (Is. xiii. 
 21). It is frequently applied hc^goats (Lev. iv. 24). 
 Satyrs, in Greek mythology, were imaginary de- 
 mons, half men and half goats, believed by the 
 superstitious to haunt forests and groves. 
 
 SAUL (Heb. shaul, asked for). 1. Saul of Ee- 
 hoboth by the river ; one of the early kings of 
 Edom (Gen. xxxvi. 37, 38); called Shaul in 1 Chr. 
 i. 48. — 2. Saul, the son of Kish, of the tribe of 
 Benjamin; he was the first king of Israel; anointed 
 by Samuel privately (1 Sam. ix., x.). Afterwards 
 Saul was elected in a solemn assembly at Mizpah 
 by the determination of the miraculous lot. Saul 
 was remarkably tall, and of a courageous disposi- 
 tion (1 Sam. ix. 2, x. 23). His immediate act upon 
 his election, was to head an army and oppose the 
 invasion of the Ammonites. He found them, led 
 by their king, Nahash, at Bezek, and totally routed 
 them (1 Sam. xi. 11). After this triumph Saul was 
 publicly anointed at Gilgal by Samuel (1 Sam. xii.). 
 From this period Saul's reign was marked by a 
 series of transgressions : he assumed upon the 
 priestly office and disregarded God's injunction by 
 ordering the offering up of sacrifices (1 Sam. xiu. 
 !•) during his contest with the Philistines. He re- 
 belled against Jehovah in regard to the destruction 
 of the Amalekites (1 Sam. xiv. 48). Saul behaved 
 with the utmost cruelty to David — twice attempt- 
 ing his life (1 Sam. xviii. 10, 11, xix. 10). He com- 
 mitted a great atrocity in the murder of Ahimelech, 
 the priest (l.Sam. xxii.), and of eighty-five other 
 priests of the house of Eli, as well as the inhabi- 
 tants of Nob. He forced David into opposition, 
 who twice mercifully spared his life (1 Sam. xxiv. 
 3-7, xxvi.). 
 
 Saul committed a further offense in consulting 
 the witch of Endor (1 Sam. xxviii. 7), although he 
 had previously expelled all practicers of magical 
 arts (xxviii. 3). At this interview he was warned 
 that he and his sons would die the following day. 
 On that day he met the Philistines in Gilboa, on 
 the plain of Esdraelon, and after seeing the utter 
 rout of his army and the death of his tlin^e sons 
 (Jonathan of the number), he killed himself upon 
 the battle-field. The bodies of Saul and his sons 
 were exposed by the enemy upon the wall of Beth- 
 shan, but were secretly removed by the men of 
 Jabesh-Gilead who in the remembrance of their 
 former obligations to Saul (1 Sam. xi.), gave the 
 bodies honorable burial. Their bones were after- 
 wards removed by David to Zelah, and buried in 
 the sepulchre of Kish. Saul was anointed B. C. 
 1791. 
 
 Kish. 
 1 Saul. 
 
 1 Saul, 2 Jonathan. 
 
 " 3 Ishui. 
 
 4 Malchi-Shua. 
 " 6 Abinadab. 
 
 6 Eshbaal. 
 " 7 Merab. 
 
 " 8 Michal, dau. 
 
 " 9 Armoni. 
 
 " 10 Mei)h!boslieth. 
 
 2 Jonathan, ^^ ^ ]Merib-baal. i 
 
 ^M Mephibosheth. $ 
 " 12 Micah. 
 
 12 Micah, 13 Pithon. 
 " 14 Mclech. 
 
 " 15 Tahrea. 
 
 16 Ahaz. 
 
 a, e, 1, o, u, y,U»ig; S,, e,i,5,u,y,6hort; care, fiir, last, fall, what; there, reil, t§rm; piqao,firin; d6ne,f6r, dg, w^lf^ fo7>d, fdbt; 
 
SAVARAN 
 
 26d 
 
 SALT SEA 
 
 BAV'AEAN. An error for Avaran, borne by 
 Eleazar y (i -Mace. vi. •43). 
 
 SAVI'AS. l/.zi, ancestor of Ezra (1 Esd. viii. 2). 
 
 SA VIOR 01 SAVIOUR. See Jesus. 
 
 SAW (Ileb. MKGKUAU, MAssou)- Egyptian saws 
 were siuiile-haniled, the teeth usually inclining to- 
 ward tlu; luuulle, instead of away from it like ours. 
 In most cases they have bronze blades, attached to 
 the handles by leather thongs, but some of those 
 In tlie JJritish Museum have their blades let into 
 them like our knives. A double-handed iron saw 
 has been found at Nimroud. Doubh'-handed saws 
 were used (1 K. vii. 9; 2 ^am. xii. 1)1). 
 
 SCALES. Ileb. pkles, a balaiux, (Is. xl. 12) ; also 
 weight (Prov. xvi. 11). See Weights and Meas- 
 
 DRES. 
 
 SCAPE -GOAT. See Atonement. 
 
 SCAR LET. COLOKS. 
 
 SCEP TRE (Ileb. SHEBET, Gr. skeptron). Rod 
 or SrAKF. A rod or decorated stalf, sometimes 
 six feet long, borne by kings and magistrates as a 
 symbol of authority ((Jen. xlix. 10). 
 
 SCE'VA {prepared). A Jew at Ephesus and 
 leader among the priests (Acts xix. 14, KJ). His 
 seven sons ])retended to practice exorcism. 
 
 SCHIN (Ileb. SHIN, a tooth). The twenty-first 
 letter of the Hebrew alphabet (Ps. cxix.). 
 
 SCHISM (Gr. schisma) . Division (1 Cor. i. 10; 
 rent, Matt. ix. 16). A rent or fissure, used in the 
 N. T. to denote a division in the Church, by con- 
 tentions. 
 
 SCHOOL (Gr. schole, leisure), (Acts xix. 9). A 
 place where a teacher and his disciples met and 
 held discussions. See Education. 
 
 The Arab school is i^rimitive — a room with a 
 smootli tioor (often the bare ground) and one ov 
 two windows (generally without glass or any pro- 
 tection), a board and piece of chalk for each boy, 
 and one for the teacher. The teacher also has a 
 Koran from which he reads. The pupils learn to 
 write by imitating the writing of their teacher. 
 They spell by reciting the names of the letters as 
 
 (n) NOON, (a) ALIF, (g) GAMEL, NAG (a Colt). 
 
 The rules of the Church are carefully taught, also 
 gi'ammar. Very few go beyond this in the schools. 
 Those who are destined to the Church are educated 
 specially for that end; and study theology, rhe- 
 toric, numbers, and other branches. Some of the 
 priests (ulema) are very well educated, and have 
 a good knowledge of their own and the literature 
 of other peoi)le. Robert Morris, LL. D., in 18(i8, 
 found the Pasha of Damascus able to converse in 
 French and English, and to (luote long passages 
 from such poets as Shakespeare, Milton, Byron 
 Longfellow, Bryant, and to give a sketch of our 
 history as a people — in the L^nited States. On 
 geography he was not so well informed. The 
 native maps are more amusing than instructive. 
 
 Every mosque must support one or more schools, 
 according to its income. The best schools are now 
 being conducted in a few places by the American 
 missionaries; the principal one being the Seminary 
 at Beirut. See Phobnicia. 
 
 SCI'ENCE (L. scuntia, knowledge; Heb. madda; 
 Gr. gno»i<i). In Dan. i. 4, and 1 Tim. vi. 20, tlie 
 original means knowledge and not science. 
 
 In Wickliffe's Bible, in Luke i. 77, there is the 
 sentence "science of health," instead of "know- 
 ledge of salvation," in the present edition. In Col. 
 ii. 3, is " wisdom and science " for "wisdom and 
 knowledge," as now written, and in 1 Tim. vi. 20, 
 for science the old edition has "knnyinge" (cun- 
 ning). See Timothy, in History op the Books. 
 
 SeOR'PION (Heb. akrab; Gr. skorpm). One of 
 the largest and most malignant of all the insect 
 tribes. It resembles the lobster. Those found in 
 S. Europe seldom exceed 2 ins. in length, but, in 
 tropical climates, they are 10 or 12. They live upon 
 
 other insects, but kill and devour their own specie:? 
 also. When it is placed in danger, and sees no way 
 of escape, it will sting itself to death. Their sting 
 IS very ])oisonous; it occasions great pain and iu- 
 Uammation, with alternate chills and burning. The 
 scorpion of Jud.ea when curled up resemWes an 
 egg ; hence the comparison in Luke xi. 11, 12; Kev. 
 ix. a-10. 
 
 SCOURG'ING. See Punishments. 
 
 SCRIBE. See History op the Books. 
 
 SCRIP (Heb. YALKUT— ziKLON ; Gr. nera). A 
 bag or sack, in which travelers carried tueir food, 
 or articles of convenience (1 K. xvii. 40; Matt. x. 
 10). 
 
 SCRIP 'TTJRE. See History op the Books. 
 
 SCE.OLL (Heb. sepher; Gr. biblion,). MS. roll. 
 See Writing. 
 
 SCUR'VY. The diseases rendered "scab" and 
 "scurvy," in Lev. xxi. 20, xxii. 22, and Deut. 
 xxviii. 27, may be almost any skin-disease. 
 
 SCYTHE. See Sickle (Jer. i. 16). 
 
 SCYTHIAN (Col. iii. 11). Barbarians, living on 
 the N. of the Black Sea and the Caspian. Herodo- 
 tus (i. 103) says the Scythians nuvde an incursion 
 through Palestine, into Egypt, in the time of Jo- 
 siah. This may accou-nt for the name ScythopolLt, 
 which may have been given by some of those peo- 
 ple who Settled at Bethshean. 
 
 SEA. This word is used in several ways : 1. 
 Ocean (Gen. i. 10). — 2. The Mediten-anean Sea 
 (Deut. xi. 24). — ^3. Any inland lake or sea (Ez. 
 xlvii. 8).— 4. Any great water-course, as the Nile 
 or Euphrates (Is. xix. 5). 
 
 SALT SEA, THE. The most ancient name for 
 the Dead Sea (Gen. xiv. 3; Num. xxxiv. 3; Deut. 
 iii. 17; Josh. iii. 10). It is called the Sea of the 
 Arabali (plnin) in Deut. iii. 17, and the East Sea 
 by Joel (li. 20), Ezekiel (xlvii. 18), and by Zecha- 
 riah (xiv. 8). In 2 Esd. (v. 7) it is called the So- 
 domitish Sea. Josephus calls it Lake Asphaltitis. 
 The name Dead Sea was given by the (Greeks 
 (Pausanias, v. 7, and Galen, iv. 9) ; and by tlie La- 
 tins (Justin, xxxiv. 3). The Arabic name is Bahr 
 Lnt (Sea of Lot). The Dead Sea is the 3d of the 
 lakes in the course of the Jordan, lying deepest in 
 the valley at its S. end. It is 46 ins. long from N. 
 to S., and 10 nis. wide, and its surface is 1317 ft. 
 below the ocean level (Lynch). The depression 
 was first noticed (in our day) in 1837. The great 
 heat of th(! region carries off the water by evapora- 
 tion. The Jordan flows into the N. end. 12 ms. 
 (by the ]jath) down the E. shore there enters the 
 Zurka Main (the ancient Callirrhoe— the En Eg- 
 laim), and, 8 ms. further down the shore, the Mo- 
 jib (Arnon); 10 ms. further, the Beni Hamad; 2 
 ms. beyond this, the Wady Kerak entering, bv sev- 
 eral channels, just above the peninsula ; and just 
 below it, in the lower bay of the lake, there are 10 
 or 12 streams, large and small : the largest being 
 
 *ttri, rude, pi^sli; e, i, O, silent; v" as s; vlias sh;-e,-ehask; g ag j; gaa iu get; sasz; xasgz; n as in ligger, link; th as in thine. 
 
bALT SEA 
 
 270 
 
 SEAL 
 
 the Wady el Jeib, which drains %ds of the Arabah. 
 On tlie W. side, tlie first large stream is tlie Kedron 
 (Wady el Nar), 5 to 6 ms. from the N. end of the 
 lake; h ms. fm-ther S. is Wady Kliiireitum ; 5 ms. 
 beyond is Wady Sudeir, at Ain Jidy (Engedi); 2 
 ms. from this, Wady Areyeh, which, near llebron, 
 is called Wady Dibbch; and beyond, at intervals of 
 3 or 4 ms., are, Biiket Ilalil (Klmberah), Wady 
 Seiyal, and Wady en Nemriyeh, which last flows 
 by the N. side of the rock Masada, and Wady Zu- 
 weirah, just N. of the salt mountain of Usdum. 
 Besides these, there are a great number of smaller 
 streams all around the sea, with or without names. 
 There is no visible outlet. The sea is divided into 2 
 parts by the peninsula of Lisan (tongue, Ileb. i.a- 
 shen) , which is about 9 ms. long, from N". E. to S. 
 W., 4 to 6 ms. wide, and joined to the E. shore by 
 a neck 5 ms. wide. The channel of the sea is 3 to 
 5 ms. wide opposite the Lisan, and is said to be 
 fordable at the time of the lov/est water, in Octo- 
 ber. The water of the main basin is 1300 ft. deep 
 in the deepest part, opposite Ain Tera,beh. The S. 
 bay (Josh. xv. 2) is very shallow, varying from 12 
 to 3 ft. Careful observations have found that 20 
 million cubic ft. of water are poured, daily, into the 
 sea, while its evaporating capacity is 24 million in the 
 hottest months, and less than 20 in the rainy sea- 
 son. (See Humboldt). It is believed that the level 
 rises 10 to 15 ft. during the winter rains — falling 
 again during the summer. 
 
 SEAL OP EGYPTIAN AND ASSYRIAN KINGS. 
 
 The mountains come close to the shore on both 
 the east and west sides, and are quite uniform in 
 hight throughout tlie whole length, the eastern 
 range beiiig much tlie higher, and more broken by 
 ravines. The general color is brown or reildish 
 brown on the east (being sandstone, red and yel- 
 low, with ijorphyry), and gray, with whitish tints, 
 on the west side (being limestone over sandstone). 
 The only vegetation is found around the springs, 
 and in the wadies, where palms, tamarisks, numo- 
 sa, osiers, oleanders, and a variety of trees and 
 shrubs, besides grain and ilowers, form a grateful 
 relief to the general desolation. A plateau divides 
 the mountains on the east side, half way up, ex- 
 tendhig from the head of the sea south as far as 
 i\ni Zurka Main, which is visible, near sunset, 
 from Jerusalem. The western side is divided into 
 several strata, which are quite distinct; and there 
 aTe three parallel beaches, one above the other — 
 the highest, 50 feet above the water, extending 
 ft'om Wddi/ Zuweirah north to Ain Jidy, nearly 20 
 miles. A'bove Ain Jidy there is but one beach 
 (covered with angular bits of flint, not rounded 
 gravel), which skirts the mountains, being widest 
 at the mouths of tlu^ largest brooks, as at the Kid- 
 ron ( Wady Nut) and Ain Tembeh, where it is 
 more tlian half a mile wide. Many of the head- 
 lands come down steep into the water, cutting the 
 beach in two, and therefore cannot be passed, ex- 
 cept by climbing. There is a line of driftwood 
 bordering the beach and marking the high-water 
 line, all around the sea, brought down by the Jor- 
 dan and other streams, gray and bleached, and 
 some of it of great antiquity. On the west shore 
 
 of the south bay is the Salt Mountain of Sodom, 
 called by the Arabs Khas/n Usdum. (See Geolo- 
 gy). There is an island in the sea, west of the 
 Jordan, lying 300 feet from the shore at low water, 
 circular and 400 feet in diameter. Stones and drift- 
 wood entirely cover the island. Some suppose the 
 square stones found here are remains of ancient 
 structures, because there are no similar stones on 
 the shore. The ]ilains at the north and south ends 
 of the sea are flat, barren, stony, gently sloping up 
 from the water, crusted with salt, soft and slimy 
 to the foot, and destitute of vegetation, except 
 a few reeds cluster round a spring. The eastern 
 side of the south bay is an exception, where the 
 vegetation, fed by copious streams of sweet water, 
 is abundant, and with great variety of trees, 
 plants, flowers and grasses. 
 
 The water of the sea is the heaviest known in 
 all the world, being 12}/4 lbs. to the gallon, distilled 
 water weighing 9% lbs. This weiglit is due to the 
 mineral salts held in solution. Eggs float with 
 one-tliird exposed above the surface. The color is 
 like the ocean, a greenish blue. The Jordan may 
 be traced for several miles by its muddy color, as 
 it flows into the clear water of the sea. 
 
 The analysis of the water of the Dead Sea by 
 many scientific men, gives generally the same re- 
 sult,"with but little variation, which is, that there 
 are salts of magnesia, soda, lime, potass, manga- 
 nese, ammonia, aluminum and iron; and of these 
 there are chlorides, sulphates and bromides. The 
 quantity averages from 13 to 26 parts in 100, ac- 
 cording to the season of the year and the part of 
 the sea from which the sample was taken. 
 
 Except the absence of vegetation, the appear- 
 ance of the sea is that of savage and beautiful 
 wildn(>ss. The presence of many kinds of birds 
 and wild fowl enlivens the scenes. All along the 
 shores, wherever a brook flows in, there the cane- 
 brakes, trees and shrubs harbor partridges, snipe, 
 ducks, doves, hawks, larks, quails, besides many 
 kinds not yet named, or not identified, in great 
 flocks. Frogs are also to be seen in the marshes 
 (not the salt inarshes) and hares in the thickets. 
 
 There has been no change in the size of the sea 
 within the historic period; except the filling up of 
 the south bay by silt from the rivers, and the de- 
 struction of the Cities of the Plain is believed to 
 have been independent of the position or charac- 
 ter of the sea, or the bed in which it Ues. (Sec* 
 SoDOii and Geology). 
 
 SEAL (Heb. hotham; Gr. sphragis). The seal 
 takes the place of our signature in the East. A 
 name or device, well known as belonging to a 
 certain person, was engraved on a seal of a ring, 
 or on a small cylinder, and this was stamped on 
 the papyrus, or parchment, with ink, or was 
 jiressed on a piece of clay, or wax, which was 
 attached to the document. Many seals and cylin- 
 ders of this kind have been ftmnd among the 
 used by the ancient 
 kings in signing or 
 ■witnessing their trea- 
 ties or decrees, and 
 there is a piece of 
 clay bearing the im- 
 pression of both the «a«>''aue ring. 
 Assyrian and Egyptian king's seals 
 i^KHAiis. in tjie British Museum, deposited 
 there by Layard, who found it in Assyria, and 
 who thhiks it the compact of Sabacho and of 
 Sennacherib. 
 
 Doors of tombs, or houses, or treasuries, or any 
 place that was to be guarded from intrusion, were 
 closed, and a piece of clay stuck over tlie fasten- 
 ing, and this was impressed Vv'ith the seal of the 
 keeper or owner, so that tht* least meddling with 
 the clay would break it (Job. xxxviii. 14). The 
 ancient ruins in Assyria and Egypt. Seals were 
 
 a, 5, 1, 3, u, y, long; a, C.'i, 0, u, y, short; CElre, fit •, last, fall, what; there, veil, term; piquo, firm; done, for, do, wolf, food, foot; 
 
IS^EAMEN 
 
 271 
 
 SELEUCUS 
 
 intMltTii Orientals cany a seal huiiK by a string, or 
 ciiain to the neek, or on the tinker ring. 
 
 Specimens of engraved seals and gems are fonnd 
 in great numbers in the nuiseums of anticinities, 
 some of which are most valnablt; as contirmations 
 of history. One in Alnwick nuisenm bears tiu^ 
 name of Osirtasen 1, iiooo 15. C. !See the ring of 
 Thothmes, and of Suiiliis, ].age S4. fcsoo seal of 
 IJaggai, ]). Kit"', and Abraxas, p. 107. 
 
 SEAMEN. See .SHIP. 
 
 SEA MONSTEES. See Du.voON. 
 
 SEASON. Climatk. 
 
 SEBA. First sonof (Uish ((ien. X. 7). A nation 
 in Afri<M inchitieii in Ciish, and having a name and 
 power in .Sujomon's time (W. Ixxii. 10). J^ocated 
 In the island .Meroe, wliicli lies at tlu; junction of 
 the wliit*^ and blue br.inches of the Nile. The 
 chief city (Miroe) had an oraclo of Jupiter Am- 
 
 SEIR {rag(/ed). Mount (Gen. xiv. 6), and Land 
 OK (Ceil, xx'xii. 3, xxxvi. 30). The mountain and 
 district on the east side of the Arabali, from Aka- 
 bah to the Dead Sea (l)eut. ii. 1, «). Seir, the 
 Ilorite, inhabited (he land (ib. liO). Called (Jebala 
 Qiiwuiddin) by .losephus; and th(! northern sec- 
 tion, from r'etra, is still called Jkhail by the 
 Arabs. Its north border was probably Mt. ilalak 
 (naked), a range of white elilfs which run across 
 tlio Arabah H nis. soiilh of the Dciid Sea (Josh. xi. 
 17). Esau droves out the llorites who dwelt in 
 rock-hewn dwellings (I)cut. ii. I'J). pn>bably such 
 as .are seen now in Petra, and changed its name to 
 Edom. K/ekiel pro]thesied the desolation of Mt. 
 Seir, which seems to have been fullilled in the pn^- 
 sent comlition of the country (Kz. xxxv. ). — 2. 
 Skik (Josh. XV. 10). In Judah, betv>een Kirjath- 
 Jearim arni I'.eth Shemesh. The village of Saiiih, 
 ou the ridgo between Wady Aly and W. G/iurab, is 
 
 EUVITIAN CIIAUIOT. 
 
 mon (or the ram-headed jSTum), ruins of wliicdi 
 are now visible, besides ])yrami(ls, and other indi- 
 cations of a great pctpnlatiun. The great stature 
 and beauty of this peoi)le was a theme of the 
 ancients (Ilerod iii. 20, 114; Is. xliii. 3, xlv. 14; 
 E/. xxiii. 42). See Josephus, A. J. ii. 10, 2. 
 
 SEBASTE. Samakia 1. Sebaste means in Greek 
 tile same as .\ugnstus in Latin, which is "venera- 
 lile," a title of tiu' Uoinan P^mperors. 
 
 SE BAT. Month. Sheuet. 
 
 SECA'CAH, lu the wilderness of Jndah (Jo:;li. 
 XV. (ii). Lost. 
 
 SECHENI AS. 1. Schechaniah 2 (I Esd. viii. 
 20). 2. Shi'.chaniah .5 (viii. 32). 
 
 SE'CHU {ciidnenc4}), (1 Sam. xix. 22). Famous 
 for a great well or cistern. Suiiposed to b(^ IHr 
 NehiUa near Neby Samwil. Five ins. N. of Jeru- 
 salem. 
 
 SECUN'DTJS (second). A disciple who went with 
 Paul in some of his journeys (Acts xx. 4). 
 
 SEDECI'AS. 1. Father of Maast iah (P>ar. i. 1), 
 ai)pareiitly identified with tin; false i)r()phetin Jer. 
 xxix. 21, 22. — 2. Zedekiah, king of Judah (liar. i. 
 
 H). 
 
 SEED- Often used figuratively in Scripture 
 (Dan. ix. 1). The Mosaic Law would not permit 
 a lield to be sown with mingled seed of several 
 kinds (Lev. xix. 10). The precious seed is oft(^n 
 committed to the ground with many fcnirs, but the 
 harvest is a season of joy (Ps. cxxvi. 5, (i). 
 
 BEED-TIME. See Sowing. 
 
 SEER. One who sees into the future. Prophet. 
 
 SEETHE. To lioil (Ex. xvi. 23). To prepare 
 food in hot liquor. 
 
 SE'GTJB (elevated). 1. Youngest son of Kiel (1 
 K. xvi. 34).— 2. Son of Ilezron (1 Chr. 21, 22). 
 
 probably near the ancient site, which is rugged 
 enough to bear the name. 
 
 SEI'RATH (Judg. iii. 20). In Mt. Ephraim, 
 where Eluid galliered the army with whicli he de- 
 stroyed the Moabites who were with Eglon, the fat 
 king, whom he killed in his tent. Lost. 
 
 SE'LA. Selah (the rock). Petra. See Edom, 
 Seiu. 
 
 SE'LA-HAM-MAH'LEKOTH (the cliff of division^!). 
 In the wilderness of Maoii. Where David escaped 
 from Saul (1 Sam. xxiii. 2.S). Lost. 
 
 SE'LAH. Pause. This word occurs 72 times in 
 tlie Psalms, and 3 times in llabbakuk, and has 
 given niucli troubles to translators; but it is now 
 thouglit to nunin a musical jiaiise; when the choir 
 rested, while tlu^ instruments playcil an interlude. 
 
 SE'LED (exultation). Son of Nadab (1 Chr. ii. 
 30). 
 
 SELEMI'A. An assistant of Ezra (2 Esd. xiv. 
 24). 
 
 SELAMI'AS. Shelemiah 1 (1 Esd. ix. 34). 
 
 SELETJ'CIA. The seajiort of Antioch in Syria. 
 On iW, si'a, near the mouth of tlu^ river Orontes. 
 Paul (and nainabas) sailed from here on his first 
 journey (Acts xiii. 4), and probably landed there 
 on his return (xiv. 20). Named after tlie first Se- 
 leucus, who Imilt tlu^ fort and made the harbor, 
 and was buried hen% Ii. C. 175. It was a free city 
 in Paul's time (Pliny, v. IK). The remains of the 
 ancient works are still sound, and in use, especially 
 the two piers of the liarliur called Paul and Bar- 
 nabas. 
 
 SELEU'CTJS rv, PHILOP'ATOR (loving his 
 father). King of Asia (2 Mace. iii. 3), son and 
 successor of Antiochus the (Jkkat. After his 
 fath(U-'s death he ascended the thnme. lie was 
 murdered after a reign of twelve years, B. C. 175, 
 
 furl, rijJe, j/unb; e, t, 0, ailftut; f ass; (jb as sU; <i,«,ii a* k; y; as j; g as in geC; 5 asz; 2l aiigi; u as iu liijt;-'', l.iik; I'-iasin thina. 
 
SEM 
 
 272 
 
 SEPIIARVAIM 
 
 by Heliodorus (Dan. xi. 20). His son gained 
 tlie crown in 162 B. 0. (1 Mace. vii. 1; 2 Mace, 
 xiv. 1). 
 
 SEM. Shem the patriarch (Luke iii. 3G). 
 
 SEMACHI'AH {Jah sustains). Son of Shemaiah 
 9 (1 Chr. xxvi. 7). 
 
 SEM'EI, 1. Shimei 14 (1 Esd. ix. 32).— 2. Shi- 
 MEi 16 (Esth. xi. 2).— 3. Fatlierof Mattathias, in 
 the genealogy of Jesus (Luke iii. 26). 
 
 SEMEL'liuS. Shimshai (1 Esd. ii. 16, 17, 25, 
 30). 
 
 SE'MIS. Shimei 13 (1 Esd. ix. 23). 
 
 SEMIT'IC. Shem. Languages. Shemitic. 
 
 SENA' AH ( tMriiy) . The ' ' cliildren of Senaah ' ' 
 were amoji!| the "people of Israel " who returned 
 from captivity (Ezr. ii. 35; Neh. vii. 38). 
 
 SEN'ATE (Gr. gerousia, the elders), (Acts v. 21). 
 Eldek. 
 
 SEN 'EH (thorn), (1 Sam, xiv. 4). The south 
 rock at the pass of Michmash, memorable in con- 
 nection with the adventiu'e of Jonathan and his 
 armor-bearer. 
 
 SENIR' (a coat of mail). The Amorite name of 
 Mt. Her.moh (1 Chr. v. 23 ; Ez. xxvii. 6 ; Deut. iii. 
 9); should be written without the "h," and also in 
 Cant. iv. 8. 
 
 SENNACH'ERIB (Heb. tsin - akki - ipaB, the 
 moon i) it: reuses, brothers). King of Assyria. He 
 mounted the throne B. C. 702. In the fourteenth 
 year of Hezekiah he attacked the fenced cities of 
 Judah, and took them (2 K. xviii. 13-16) after 
 having successfully made various war expeditions. 
 He attacked Bal)ylon B. C. 699, and then made a 
 second invasion into Palestine. Hezekiah had 
 sought the protection of Egypt, upon which Sen- 
 nacherib marched into Egypt and sent proposals 
 to Hezekiah (2 K. ix. 7). Hezekiah not submit- 
 ting, caused the king of Assyria to send him a 
 
 etc., at Koyunjik, and Khorsabad, record his ex- 
 ploits, and refer to the Hebrew nation as fallen 
 from its proud station in the time of David and 
 Solomon. The vessels drawn on the walls as tro- 
 Ijhies are of fine design, and it seems probable that 
 they were from the Temple. The bas-relief on the 
 rocks at Nahvel Kelb (Dog Kiver), X. of Beirut, 
 shows the king in the midst of six other kings, with 
 a long inscription, in wedge-shaped characters, re- 
 cording his exploits in Svi'ia and Phoenicia. There 
 are, also, inscriptions in Persian, (Treek, Latin, and 
 Arabic. On the monuments the amount of the 
 tribute (2K. xviii. 1.3-16), is stated differently from 
 the amount in Kings; giving 80(i talents of silver 
 for tlie 300 talents in Kings!^ The probability is, 
 that 800 talents was tlie value of the whole tribute, 
 including the gold. There is in tlie British Musuem 
 a clay impression from tliis king's seal. His attack 
 on Lachish (see Lachish) is, also, recorded in pic- 
 tures and inscriptions. (See p. 175). The iii. iv. and 
 v. chapters of Isaiah, are most wonderfully fulfilled 
 on the Assyrian monuments; wliere Jews appear 
 as doing the work of horses, drawing the king's 
 chariot, or carts and boats, load(^d with sculptures. 
 See the Black Obelisk, p. 220. 
 
 SEN'TJAH (properly II ASSENUAH,6;"w</i//.y). F'a- 
 ther of Judah (Neli. xi. 9), who M'as over the 
 second city. 
 
 SEO'EIM (barley). Chief of the fourth course of 
 priests in David's" time (1 Chr. xiv. 8). 
 
 SE'PHAR (Gen. x. 30). A mount in the East. 
 Now called Zafak, an ancient seaport town in 
 Yemen, in the province of Hadramawt (Hazar- 
 maoeth), Arabia, between Oman and iSIirbat, on 
 the shore of the Indian Ocean, a.t the foot of a 
 lofty mountain. Frankincense is only found on 
 the mountain of Zafar. It was the capital of the 
 Ilimyerite kings. There was a Christian church 
 there in A. D. 343. 
 
 threatening wi'itten message. Wliilst Sennacherib 
 was awaiting the result his camp received a divine 
 visitation, by which, in one night, one hundred 
 and eighty-five thousand of his men were destroyed 
 (2 K. xviii. 13), at which the king fled to his capi- 
 tal. He reigned for twenty-two years. He ap- 
 pears to have been the first king who fixed the 
 seat of government permanently at Nineveh, which 
 he adorned. Of his closing life we read in 2 K. 
 xix. 37; Is. xxxvii. 38. The monuments, palaces, 
 
 SEPHA'EAD (Obad. v. 20). Where the Jews 
 of Jerusalem were held captive. Most probably 
 Ionia is meant. 
 
 SEPHAKVA'IM (2 K. xix. 13; Is. xxxvii. 13; 2 K. 
 xvii. 24). A city of Ass>Tia, from which jjeople 
 were brought to repeople Samaria. Now Sippara, 
 on the Euphrates, above Babylon (Ptol. v. 18). A 
 tradition affirms that Noah buried near this city 
 the records of the antediluvian world. It was a 
 great seat of learning. The sun was the chief 
 
 &, S, 1, 5, % y, IcAg; ik,i,\,^,%f, short; eSlre, far, last, f jll, what; thSr«, vgil, tSrm; piqne, firm; done, fdr, do, wolf, fo'od, fo'ot; 
 
SEPHARVITES 
 
 273 
 
 SERPENT 
 
 object of worship, and they burnt their children in thai are popular regarding the serpent before the 
 the fire to Adramelech and Anainelech, the male Fall, whieh are: 1. That they moved in an erect 
 
 -- "■'-'' . .. ni^. . ,. , 1 , . There Ls 
 
 been 
 apart as a 
 
 the fire to Adramelech and Anamelech, the male Fall, which are: 1. That they moved in an 
 and female powers of the sun (2 K. xvii. 31), which ' attitude, and 2. That they fed on dust. Th 
 pat'an worship they carried with them to Samaria, no reason to believe that the animal has 
 SEPHAK VITE8. People from Sepharvaim. changed in form or habit; but it was set apar 
 
 SEPHAK VITE8. People 
 
 8EPH EIA. Greek fonn of the Hebrew Has 
 Sheb'elah, the ancient name tor the plains be- 
 tween the hills of Samaria and Judtea and the 
 Meditei-ranean Sea. Its northern part is ealled 
 
 form to be hated, and avoided, with fear and di.s- 
 gust. And the eating of dust is only an accident, 
 following wherever an animal eats its food from 
 the ground. The expression means to do any dirty 
 
 Sharon (Deut. i. 7; Josh. ix. 1, and in many other or dishonorable act; or also to speak offensive words, 
 passages). Between Ekron and Gaza there were The serpent has been worshiped by several nations 
 47 cities besides their villages. It is one of the ' —as Phoenicians, Hindus, Chinese— as a beneficent 
 most productive districts of Palestine, and ^ .<;kV - ^-:vv. s^-v 
 
 yearly produces fine crops of grain and ^^ '-^^SSS^^^SL -^^iN > 
 
 fruit. It was anciently the grain-produ- 
 cing district, and was the subject of con- 
 stant contention between the IsraeUtes and 
 Philistines. 
 
 SEP'TUAGINT (Jj. septv/t.ginta, the severi- 
 ty.) The most ancient Greek version of 
 the O. T. See History op the Books. 
 So named from the sacred idea attached 
 to the number 70. 
 
 SEP ULCHRE (a burial-place or tomb). 
 See Tomb. 
 
 SE BAH (^aburidance). Daughter of Asher 
 (Gen. xlvi. 17). 
 
 SERAI'AH. The name of persons al- 
 luded to in the following passages : 2 Sara, 
 viii. 17; 2 K. xxv. 18; Ezr. vii. 1; Jer. 
 xxxvi. 26; xl. 8, li. 59. The last is termed 
 "a quiet prince." He bore to the Jews a 
 message from Jeremiah. 
 
 SEE'APHIM (tntrning ones, or angels of 
 Jire). Two beings, eacli with 6 wings, 
 seen by Isaiah in a vision (Is. vi. 2, 3). 
 
 SE'RED (fear). First-born of Zebu- 
 LUN, and ancestor of the Sardites (Gen, 
 xlvi. 14). 
 
 SEE'Grus PATJ'LTJS. Governor of the 
 isle of Cyprus. He was converted under 
 the teachings of Paul, A. D. 48 (Acts 
 xiii. 7). 
 
 SEB'JEANT (Gr. rhabdmiehos, a rod-hol- 
 d-er). An officer who attends on Roman 
 magistrates of the higher class, and exe- 
 cutes their orders (Acts xvi. 35, 38). 
 SE'BON. A general of Antiochus Epi- 
 
 phanes, defeated by Judas Maccabseus, B. 
 
 C. 16(5 (1 Mace, iii., xiii. 24). 
 SEK'PENT (Heb. nahash, any serpent, 
 
 but especially the cobra). The serpent 
 
 is alluded to in many passages in the 
 
 Bible, and nearly always for its tj^pical 
 
 ([ualities, or habits, as intensifying similar 
 
 things in the human family. Satan is called "The 
 
 Old Serpent" (Rev. xii. 9; 2 Cor. xi. 1). See Ad- 
 der, zahal, tannin, sarap; Gr. herpetoii, ophis. 
 
 epheh, (Am"?-)- A poisonous snake, about a foot 
 
 long, called, by the Arabs, el effah (Gr. echidna). 
 
 The viper that fastened on Paul's hand, in Malta 
 
 (Acts xxviii. 3), and was either the common viper 
 
 (pelias veras), or the vipern o,"?;)?^— both found in 
 
 the island. The Scriptural allusions are : To its 
 
 subtilty (Gen. iii. 1); wisdom (Matt. x. 16): poison 
 
 (Ps. Iviii. 4; Prov. xxiii. 32); its forked, sharp, 
 
 tongue (Ps. cxl. 3; Job. xx. 16); the bite (Num. 
 
 xxi. 9); sly concealment, in hedges (Eccl. x. 8), in 
 
 holes (Amos v. 19); living in dry, sandy places 
 
 (Deut. viii. 15); crawling (Prov. xxx. 19); their 
 
 birth ahve (Is. lix. 5— "cockatrice"). The art of 
 
 taming, or charming, is of great antiquity, and is 
 
 alluded to in the P.salms Iviii. 6; Eccles. x. 11; Jer. 
 
 viii. 17, and, perhaps, James iil. 7. The Orientals 
 
 believe the serpent to have a large share of sagac- 
 ity, and they cite various reasons for it. They 
 
 have, in all ages, been used as emblems of cunning 
 
 and craftiness. There are two erroneous notions 
 
 HIPPOPOTAMUS. 
 
 fenius, of superior wisdom and power. The 
 Igyptians used its form to represent Knef, the 
 author of all good, and also the god Ttphon, 
 the author of all physical and moral evil; and in 
 their symbolical alphabet the serpent stood for 
 subtility, cunning, lust, sensual pleasure. The 
 serpent coiled around a globe, winged, is a familiar 
 emblem of eternity. 
 
 The Greeks used it as a sign of certain attri- 
 butes in Ceres, Mercury, ^sculapius, in their best 
 qualities, and in the terrible Furies, and the fear- 
 ful monster, the Python, which was only destroyed 
 by Apollo's arrows; and also as the legs of the im- 
 pious giants who despise and blaspheme the power 
 of heaven. See Abraxas Gem, p. 167. 
 
 In Hindo mythology Kri.'^hna (the good spirit) 
 contends with a serpent, and finally crushes his 
 head. 
 
 The fiery serpents of Num. xxi. 6, 8, were so 
 named from the burning sensation caused by their 
 bite, or it may possibly also refer to their brilliant 
 color. There is a small black snake, spotted with 
 
 furl, rude, push; e, i, o, silent; fass; ;ha«8h;-e,«hask; ^as j; t asln get; gasz; { asgz; b aein linger, liijk; tii as in ttilna 
 18 
 
SERPENT CHARMma 
 
 274 
 
 SEVEN CHURCHES 
 
 white, in the desert, whose bite is quickly fatal, 
 causing great swelling of the bodj^ 
 
 The Egyptians painted and sculptured mon- 
 strous serpents with wings, which may have been 
 idealized from lizards. 
 
 Brazen Serpent. The scene of the events 
 was either Zalmonah or Punon; Zalmonah mean- 
 ing the image's position, and Punon the origin of 
 the material from which it was made, Punon the 
 copper mines. 
 
 To some critics the brazen serpent is only the sign 
 of the camp hospital — it really was the sign of the 
 Great Physician. The serpent rod of JEsculapius 
 was also a symbol of the supposed healing power 
 of the god. It is difficult to account for the making 
 of the image of the serpent, in the face of the 
 2d commandment; and yet it was probably made 
 by the appointed artizan of the Tabernacle, Beza- 
 leel or Aholiab. That it was a type of Christ does 
 not explain how it acted as a healer at the time, 
 because the faith in the Messiah never became a 
 present reality, but was rather a future good to be 
 expected. It has been interpreted as a symbol of 
 -wisdom, which left to itself leads the soul astray, 
 but when guided by divine law, is the source of all 
 healing, the serpent form would, in that light, be 
 the symbol of health and deliverance. 
 
 The rod of IMoses, that turned to a serpent, was 
 a symbol to him of divine wisdom. 
 
 The brazen serpent was kept a long time after 
 its proper vrork was done, and became an object of 
 idolatry, in the reign of Hezekiah, who destroyed 
 it (Nehushtan). 
 
 The Church of St. Ambrose, Milan, has boasted 
 of having the identical brazen image which Moses 
 had made in the Wilderness, and which Hezekiah 
 destroyed. It was probably the object of worship 
 of some ancient serpent worshipiTs. Ophites. 
 
 SERPENT CHAEMING. From the earliest times 
 in the East certain persons have exercised a re- 
 markable power over poisonous snakes, and this is 
 noticed in James iii. 7. The horned cerastes, and 
 the hooded snakes are the kinds usually handled. 
 They do not always take out the poison fangs. 
 The secret of the power seems to be the simple 
 courage and confidence of the men. They use 
 shrill flutes and drums, which seem to attract the 
 attention of the serpents. 
 
 SE'RTJG (branch). Son of Reu, ancestor of 
 Abraham (Cen. xi. 20-23). Jewish tradition says 
 he was tlin first Idolater (Josh. xxiv. 2). 
 
 SER'VANT. 1. Heb. enosh, "man" (1 Sam. 
 xxiv. 7).— 2. Heb. naar (Num. xxii. 22), boy, 
 lad, young man (Cen. xiv. 24).— ,3. Heb. mesha- 
 iiETH, to icait on, serve (Ex. xxxiii. 11).— 4. Heb. 
 
 EBED; found in the O. T. 800 times, and usually 
 rendered servant, sometimes man-servant (Gen. 
 ix. 25-27). This word often denotes a man who 
 dedicates himself voluntarily to the service of 
 another. Thus, Joshua was the servant of Moses. 
 The servants of God are those who are devoted to 
 His service. The word usually means in the Bible 
 a hired servant, or one whose service was the 
 property of his master. The households of the 
 early patriarchs contained many servants, who 
 were treated with kindness, justice, and they were 
 trusted and confided in (Gen. xiv. 11-16). They 
 shared the religious privileges of the family (Gen. 
 xvii. 9-13), and were not transferred to other 
 masters. 
 SE'SIS. Shashai (1 Esd. ix. 34). 
 SES'THEL. Bezaleel, of the .sons of Pahath- 
 Moab (1 Esd. ix. 31). 
 
 SETH. First son of Adam after the death of 
 Abel (Gen. iv. 25, 26). 
 
 SE'THTJR (hidden). A spy and son of Michael 
 (Num. xiii. 13). 
 
 SET'TLE (Heb. azarah), (Ez. xliii. 14). A port 
 settled or sunk lower. Elsewhere "Court" in 2 
 Clir. iv. 9. Ledge in Fairbairn. 
 SEV'EH. See Nu^rBEIl. 
 
 SEVEN CHURCHES OF ASIA (Rev. i. 4). 1. 
 Eph'esus was originally called Smyrna ; and the 
 orator Callinus, in an address to Jupiter, called 
 the people Smyrnteans (Strabo xiv. 1, 4). Scat- 
 tered over the site of Ephesus are now only heaps 
 of shapeless ruins. The great Greek temples, in 
 Athens, have come down to us so well preserved, 
 although mutilated and ruined, that they are the 
 admiration of the civilized world. But here, at 
 the site of the temple which was the pride of all 
 Asia, and one of the wonders of the world, we look 
 in vain for even a relic of the 
 multitude of colunnis; for 
 they have been ' ' removed, ' ' 
 as well as the Cliristian 
 Church. The most probable 
 site is supposed to be that on 
 which the artist stood to 
 sketch for this picture, where 
 the swamp fills the s])aces 
 among the piles of crumbling 
 stones. The proudest title 
 of an Ephesian was " a tem- 
 ple-sweeper" of the goddess 
 Diana (neokokos on the 
 coins) . The temple itself has 
 been swept away. Its decay 
 began in the 3d century, 
 when Trajan sent the gates 
 to Constantinople. 
 
 The Diana-worship was a 
 mass of Oriental supersti- 
 tions, weaving into itself 
 magic, charms, amulets and 
 the ipretense of special 
 miracles. The image of 
 the tutelary divinity was of a great hight, carved 
 in ebony wood, representing a woman with a great 
 many full breasts, ending below in a pedestal 
 ornamented with figures ot lions, cows and stags; 
 the whole decorated with gold and silver. The 
 head was turreted, like that of Cybele (see page 
 130); the moon was symbolized behind the head; 
 on her bosom were the Zodiacal signs of the bulls, 
 twins and crab, with two garlands below them of 
 flowers and acorns. Her priests were women and 
 eunuchs (Mt'lmai and Mer/abyzi) , with a high-priest 
 (Esseen). There were ho bloody sacrifices. Its 
 image was copied for use in private families, where 
 it was more honored than any other, being carrietl 
 into distant places. Games were celebrated at re- 
 gular intervals in honor of the goddess, esi)ecially 
 m May (the month of Diana), which attracted vast 
 
 a, e, I, 3, u, Y, long; 2, S, 1, 5, ii, ;f , short; c^re, t'ir, last, tfdl, what; thSre, veil, term; pique, firm; done, for, do, -^olf, food, foot; 
 
SEVEN CHURCHES 
 
 275 
 
 SEVEN CHURCHES 
 
 fi-owds of pilgrims, and gathered wealth from 
 many countries. ,. ., ^ • 
 
 The theatre of Ephesus is the only relic that is 
 preserved so as to be recognizable. It is one of the 
 hir>'est in the world, ranking with the Coliseum of 
 Koine and the theatre of El Diem, in Africa. 
 
 In 18(W, J. T. Wood found what is supposed to be 
 the monument (or part of it) of the tomb of Luke, 
 on which there is a cross and a bull linely chiseled. 
 
 About two miles N. of Ephesus, in Aisalik, is 
 the great nioscpu-, which was once the Church of 
 St. John (rebuilt, on its ciriginal site, by Justinian) ; 
 a peculiar building, liaving in it many carved 
 marble slabs, with .Vrabic inscriptions, and lour 
 monolith granite columns, each four feet in diame- 
 ter, which are supposed to have been in Diana's 
 temple. (See Ei'hksus). 
 
 2. Smyu'na, the sec(md of the "seven," is, un- 
 like Ephesus, but once mentioned in the Scriptures; 
 and yet that was an honorable position which was 
 
 fiveil it in the apocalyptic message (Kev. ii. «-ll). 
 t rejoiced in the proud title, "The Ornament of 
 
 temples generally built into walls as raw material. 
 The citadel on tiie hight b«'hiiid tlif town (Mt. 
 Pagus), is built of the ruins of the anciciit struc- 
 ture, whose massivi' foundations may still be 
 traced. The theatre, in which Tolycarp (who 
 was bishop over the Church for seventy-four 
 years), was burnt, was on the brow of the hill to- 
 ward the sea ; and it has almost entirely disap- 
 peared, exceiit a few seats and the dens in which 
 tlu' wild Ix'asts were kejit. The ancient port was 
 filled up by Taimour-Lang during his siege (A. D. 
 1400). The modern bay or harbor is about IW ms. 
 long, 15 ms. wide, and sheltered by high, steep, 
 wooded hills on three sides; and the water is deep 
 to the very shores, so that vessels may lie close to 
 receive or discharge their cargoes. The "Two 
 j Brothers" (mountains near tlu; head of the gulf) 
 I are 3,000 feet high, and are the weather-guage of 
 j the vicinity, giving the signal by tlieir white- 
 ! cloud cap. 
 
 The city is famous for its ample supply of fruit, 
 j vegetables, and its excellent wine. The suburbs 
 
 THYATIKA. 
 
 Asia." The great prosperity of the ancient city 
 was the result of its policy "in following the for- 
 tunes and securing the favor of each conqueror, in 
 turn, who overran Asia. This was the reason why 
 the v gave to Autiochus tlie title ' ' (^od and Saviour, ' ' 
 anci to his mother that of "Venus of Victory," 
 and worshiped Tiberius, and stamped the hcaA of 
 Mithridates on their coins, and erected temples in 
 honor of deified Rome. But the peculiar worship 
 of the city was of the god Bacchus, the mysteri(>s 
 of which were solemnized with great pomp. Apollo 
 was also honored; and there is a colo-ssal head, in 
 marble, now near the western gate of the city, 
 which once crowned a statue of the god. The 
 walls of the buildings in the upper part of the city 
 are filled with fragments of columns, cornices, en- 
 tablatures, and even busts, some of which were 
 portraits of men or the ideals of the gods, built in 
 with the common stone as so much rough material. 
 The Turks have mutilated the features of these 
 busts because of their hatred of images. It has 
 been well said that the Moslem horror of all repre- 
 sentations of the human form as idolatrous, has 
 destroyed more Grecian statues than are now 
 known to exist. There are many remains of the 
 beautiful tesselated pavements of the ancient 
 
 are occupied by the summer residences of the mer- 
 chants and the wealthy classes, whose fine gardens, 
 shady groves, and fragrant orchards, are watered 
 by niany canals and branches of the river Meles. 
 Population about 160,000; about one half of whom 
 are Christians of the (ireek rite. The mi.ssion here 
 lias succeeded in calling a studious attention to the 
 Bible among both the Greeks and Armenians. .'J 
 lines of railway have been built: 1 leading to 
 Ephesus and Tralles (Aidin), 80 ms.; and another 
 to Magnesia and Kassaba, 60 ms; and the third to 
 the siiburb of Bournabat, 6 ms., where there are 
 many country-houses, which are also scattered 
 along the sea-coast, N. W. and S. Not far from 
 Smyrna, at Kara Bell, ^s the sculpture mentioned 
 by ilerodotu>i (ii. lOG), cut in a panel in the Ume- 
 stone rock, perjiendicular, and about 7 ft. high. It 
 is an Egyptian figure, in profile, looking east, hohl- 
 ing a spear in the left hand, and a bow in tho right, 
 with inscriptions in hieroglyphics near, and across 
 the breast this one: " I c(m<|uered this countrv by 
 the might of my arms." (See Daniel xi., and Van 
 Lennep's Asia Minor.) 
 
 ;?. Per'g AMOS (correctly, Pergamum). This was 
 the third Church addressed by the author of the 
 Apocalypse ; and it was commended for its fidelity 
 
 fiiri, rude, push; e, t, 0, iileat; fats; ^has Bli;-c,-th.ai» k; g as j; y: asiu ^ct; s as z; x asgfz; n as iu lint'cr, liuk; tli as iu tliiue. 
 
SEVEN CHURCHES 
 
 276 
 
 SEVEN CHURCHES 
 
 and firmness, in the midst of persecutions, in a city 
 so eminently given to idolatry. It was the capital 
 of a district of the same name, in Mysia, on the 
 river Caicus, 20 ms. from the sea, and 60 from 
 Smyrna. Its origin is lost in antiquity, dating 
 beyond the Trojan war, when Pergamos, son of 
 Pyrrhus, found King Arius here, and deposed him. 
 The city was built on the lower slopes of two high 
 and steep mountains. Eumenes founded the race 
 of the Attahan kings of Pergamos, 200 yrs. B. C; 
 and his successors formed a large library, which 
 rivaled the Alexandrian, besides" making the city 
 the equal of, or superior in importance to, all others 
 in Asia Minor. Sheep and goat-skins were here 
 first made into parchment {pergmnena) , and it is 
 still the chief manufacture of the city. The library 
 was removed to Alexandria by Cleopatra, to whom 
 Antony gave the permission. The ruins of temples, 
 a theatre, stadium, amphitheatre, and other build- 
 ings, are scattered over the ancient site. The great 
 glory of the city was the grove Nicephorium — said 
 to have been extremely beautiful — containing tem- 
 ples and statues of all the deities : Zeus, Athena 
 (Minerva), Apollo, ^sculapitjs (its tuttlary dei- 
 
 ty), Dionysius, and Aphrodite. Pergamos had no 
 rival in splendor, being a union of a cathedral city, 
 a university town, and a royal residence. The Ro- 
 man Senate recognized the right of sanctuary in 
 the Grove of ^sculapius, which (with the others) 
 was irrigated by many canals from the Caicus, and 
 made very luxuriant in shade and fruit trees. It 
 is called JSfeokora (JYew City) on the coins. This 
 was probably the ' ' throne of Satan, ' ' referred to by 
 John (Rev. ii. 13) ; the idea having arisen from the 
 title of Sotcr, which was given to ^sculapius on 
 account of the serj)ent being his chief emblem 
 (found on several coins of Pergamos), and also 
 because charms and magic were a part of the wor- 
 ship. Nearly all of the pagan temples, and Chris- 
 tian churches (some of which were remodeled tem- 
 ples), are heaped alike in ruins. Their columns, 
 capitals, cornices, and sculptures, of fine marble, 
 have been carried away to rebuild other places, or 
 burned into lime for mortar, or lie in heaps waiting 
 such an inglorious end. The church of St. John 
 (anciently a temple) is roofless, but still stand- 
 ing; and that of St. Sophia is remodeled into a 
 mosque. The Acropolis (see cut on page 22) 
 was the site of the temple of Minerva, built on an 
 artificial platform, raised like that of Solomon's at 
 Jerusalem. Some of the beautiful white-marble 
 columns of this temple measure 4 ft. in diameter, 
 and 40 feet long, as they lie prostrate. Half-way- 
 down the hill was the palace of the Attalian kings. 
 
 connected with the town by an aqueduct, which 
 now crosses the river on its ancient and perfect 
 masonry, the river Selinus passing under it through 
 a double tunnel, 600 ft. long, each arch being 40 It. 
 wide and 20 high. Besides this work there are 5 
 ancient bridges. There are very perfect remains 
 of theatres, and a vast Roman amphitheatre, in 
 which Antipas was made the first martyi' of Perga- 
 mos, followed by a long line. The present popu- 
 lation of Bergamah is 30,000, only 4,000 of whom 
 are Greek and Armenian Christians, the others 
 being Moslems. 
 
 4. Thyatira. On the river Lycus, N. E. of 
 Smyrna 60 ms. It has been known as Pelopia, 
 Semiramis, Euhippa, (Pliny), and is now called 
 Ak Hissar (white castle). Apollo was worshiped 
 under the name of Tyrimnas (a Macedonian king), 
 also Artemis; and, besides these, there were several 
 other gods. There was a curious worship of a cer- 
 tain Sambatha, a Chaldsean (or Jewish Sibyl ; said 
 to have been brought there by the Jews, and which 
 is referred to in Rev. ii. 20, etc., under the name of 
 Jezebel. Rome was also deified, as also Hadrian 
 (see Coins, on pps. 29, 256), and other emperors. 
 
 Cxames were celebrated in 
 i~^^ honor of TjTimnas, Hercules, 
 
 "!.. .-<"■"": find of the ruling emperor. 
 
 *'* ., _-," ■ On the coins there are stamp- 
 
 ed the heads of Bacchus, 
 Athene, Cybele, and the em- 
 perors. There are many re- 
 mains of antiquity, such as 
 marble sculptures, generally 
 in fragments built into mod- 
 ern walls, or used as troughs 
 or well-covers, and a church of 
 St. John, which was originally 
 a pagan temple, and is now a 
 mosque, with a tall minaret. 
 Inscriptions are found which 
 give an account of many cor- 
 porate societies of different 
 trades — bakers, potters, weav- 
 ers, robe makers, and dyers, 
 of which last Antonius Clau- 
 dius Alphenus was at one time 
 the honored leader, and of 
 which Lydia, whom Paul met 
 in Philippi, was a member. 
 The distant view of the city is 
 very beautiful, but, inside of the limits, there is Uttle 
 order, and less neatness. 2,000 houses pay taxes, 
 and 500 hovels are exempt, sheltering, altogether, 
 about 15,000 people. The railway from Smyrna 
 now reaches Magnesia (30 ms. distant) , and is to 
 be continued to Thyatira, and perhaps beyond. 
 
 5. Sar'dis. The capital of the ancient Lydia 
 (which Homer called Moeonia), once " The Queen 
 of Asia," was the famous valley of the classic 
 Ilermus, 2 ms. S. of the river, at the foot of Mt. 
 Tmolus, on the river Pactolus. Its first king of 
 whom we have a record was Candaules (716 B. C. ) ; 
 and the last was the renowned Croesus, who en- 
 riched himself and the city by the golden sands of 
 the Pactolus. But the real wealth of the city was 
 derived from its commerce and manufactures (see 
 Sardis, on page 268). The invention of the 
 art of dyeing, and of the system of trading in 
 shops, is creiiited to it. (See Coin, p. 125). Not 
 many years ago there were 6, and there are still 
 standing 2, of the pillars of the temple of Cybele 
 (60 ft. high), which are the oldest Greek monu- 
 ments in the world, having been set up about 300 
 yrs. after Solomon's temple; the other 4 were made 
 into lime by the Turks. The eminent author Melito 
 was bishop of Sardis, in the 2d century; and the 
 oldest catalogue of the books of the O. T. by any 
 Christian writer, that has come down to us, was by 
 his hand. The Council of Sardis was convened in 
 347, from a rule of which the Pope of Rome claims 
 
 a, 0, 1, o, u, )',loiigr; a,e, 1,5, u,;f, short; c4re, fii', list, fall, what; tli4re, T£il, tSrm; pique, firm; d6ne,f5r, do, •wolf, food,fo'bt; 
 
SEVEN CHURCHES 
 
 277 
 
 SHAASHGAZ 
 
 his earliest authority; which was, that in case a 
 bishop was deposL-d by tlie council, he might appeal 
 to the bishop of Rome. (4th canon). 
 
 Julian the Apostate closed the churches and re- 
 opened the temples in Sardis in his endeavor to re- 
 establish Pagan worship, A. D. 3(10. 
 
 Tlie cemetery of the ancient kings of Lydia (of 
 the dynasty of Crwsus) is on tlu' top of a high 
 plateau, G ms. north of Sardis, where there are 
 mounds extending over a vast area. The monu- 
 ment of Alyattes, the father of Cnesus, so nunutely 
 described by Herodotus (i. !»:i), is still (luite perfect. 
 It is 3800 feet around and 1300 feet long, rising 300 
 feet above the plain. It has never been disturl)ed, 
 and is supposed to contain many treasures valuable 
 to the antiquary, illustrating the customs of a peo- 
 ple whose civiUzation daUs long before that of 
 Greece, and second only to Egypt and Assyria. 
 
 Xerxes gathered his great army at Sardis wlien 
 he marched to invade Greece by way of the Helles- 
 pont. Cyrus the Younger beautified the vicinity 
 by making some fine gardens. Alexander left his 
 general Pausanias here, and ordered the erection 
 of a temple to Jupiter. 
 
 6. Philadel'phia was founded and named by 
 Attalus Philadelphus, B. C. 140, as a mart for the 
 
 freat wine district, which is celebrated by Virgil, 
 t is on the little river Cogamus, which joins the 
 Hermus near Sardis, suri-ounded almost by an 
 amphitheatre of hills, and bowered in orchards, in 
 the midst of extensive gardens. The rock is ba- 
 saltic, and streams of lava may be traced in seve- 
 ral tracts, but covered by deep, black, rich soil. 
 The great staple is opium, which is entirely mon- 
 opolized by the government. Herodotus says the 
 sugar-cane was anciently cultivated, and mentions 
 a confection which was made of tamarisk and 
 wheat, which is to-day the favorite sweetmeat of 
 Philadelphia (called halva), after a continuance of 
 over 2000 years. Wlien Xerxes was on his way to 
 Greece herested under a great plane-tree near the 
 city, and so much admired its beauty that he ap- 
 pointed a keeper for it, and adorned it with golden 
 ornaments. Plane-trees still floui-ish here which 
 surpass all others in the country. 
 
 Philadelphia was included in the message with 
 Smyrna as deserving approbation and encourage- 
 ment; and these two only out of the seven cities 
 have continued to our day, and now possess a 
 material prosperity somewhat equal to their an- 
 cient importance. 
 
 The present name is Allah Sh,'hr (city of God, 
 or High town). The site is a hill, with four flat 
 summits, from which the view is very fine. The 
 valley of the Hermus is here one of the most 
 beautiful and extensive in Asia. There are fifteen 
 churches in use, and about twenty in ruins. Of 
 the ancient cathedral of St. John, all that is left 
 are a few massive pilasters, which are shown in 
 the engraving, towering above the modern build- 
 ings, and these are built up from fragments of more 
 ancient pagan temples. 
 
 There are 15,000 people, one-third of whom are 
 Greek Christians, who have a bishop, enjoy the 
 free exercise of their religion in church, in proces- 
 sions in the streets, in the use of church bells (no- 
 where else allowed in the interior of Asia Minor), 
 and their chief glory is in the honorable mention 
 of their church in the Revelation. 
 
 7. Laodice'a, an ancient city on the Lycus, in 
 the valley of the Meander, forty miles east of 
 Ephesus. Its site was on seven hills, which were 
 drained by two brooks, the Asopus and Caprus. 
 The ruins are of a stadium, in very complete pre- 
 servation, three theatres (one of which was 4.50 
 feet in diameter), bridges, aqueducts, and a gvm- 
 nasium, which testify to its ancient wealth andim- 
 portance. Its original name was Diospolis (the 
 city of Jupiter), which was changed to Rhoas, 
 under which title it became the largest city in 
 
 Phrygia (Pliny). Antiochus II gave it the name 
 of his wife Laodice. 
 
 The inuvgery in Rev. ii. 18, was suggested by the 
 images of Apollo, the sun-god, on the coiUis. Sara- 
 batha had a fane there also (see Th vatika) . The 
 emperors wi're also deified, especially Hadrian. 
 
 It became the seat of an archbishop, and in its 
 cathedral church were gathered several councils ; 
 in one of which, a system of supplying the villages 
 or small societies in the interior with church ser- 
 vices by itineniling prcsl)\ ters, was adopted (some- 
 what similar to the Metiiodist plan now in use), 
 under the direction of the bishop of Laodicea. 
 Here also was adoi)ted a rule "that Christians 
 should not Judai/.e by resting on the seventh day, 
 but to work on it as lisual, and rest on the Lord's 
 day as far as possible, like Christians." 
 
 I'he city was utterly destroyed A. D. 1230, since 
 when it has lain in shapeless ruins, only visited for 
 its marble and other materials. 
 
 The aqueduct (which supplied the city, and is 
 now almost perfect), which conveyed water down 
 one hill, across the plain, and up another, in stone 
 pipcfi, proves the Romans to have been acquainted 
 with the hydrostatic law of water finding its level. 
 The stone ')iii'cs have a diameter of two feet, and 
 are fitted into each other at the ends, and the cal- 
 careous deposit from the water has incrusted them, 
 forming almost a continuous pipe without a visible 
 joint. 
 
 The seats in the stadium have letters and num- 
 bers, their owners' or the keeper's marks. 
 
 A recent visitor found a number of workmen 
 sawing up the richly sculptured entablature of the 
 ancient theatre, having been busy there for six 
 years, cutting up the marble. Near them was a 
 colossal statue, sawn into several pieces. In this 
 maihier have disappeared, during the past twenty 
 years, two agate pillars, 18 inches in diameter; a 
 great number of composite richly sculptured col- 
 umns, adorned with busts and heads in relief, and 
 vases with wreaths of leaves and fruits, and sta- 
 tues and busts and architectural ornaments without 
 number (the tribute the art-world pays to Moham- 
 med). 
 
 Colossi is about ten miles east from Laodicea, 
 near the village of Choiias, but is without any in- 
 teresting ruins, although it was an important city 
 in the tune of the expedition of Xerxes. (See view 
 on page 62). Hierapolis has lately afforded a fine 
 proof of the truth of an account of Strabo (xiii. 
 iv. 14), who speaks of a deadly vapor (carbonic 
 acid gas?) which killed any animal that ap- 
 proached the place. The experiment was tried 
 by Svoboda recently on two fowls, and resulted 
 fatally to both in a lew seconds. 
 SEVEN STAES, THE. See Astronomy. 
 SEVENEH. Syeke (Ez. xxix. 10). 
 SEVENTY, THE. 1. The seventy disciples of, 
 Jesus sent out (Luke x. 17).— 2. Is also used to 
 denote the Septuagint. 
 
 SEXTA'RIUS (Gr. Testes'). Nearly one pint Eng- 
 lish (Mark vii. 4). Weights, etc. 
 
 SHAAL'ABBIN (Josh. xix. 42). Dan, near Aja- 
 lon, probably the same as Sha'albim {city of 
 foxes), (Judg. i.). Now Esidia, near tyura, 
 (ZoKAH). Eliahba was one of David's 37 heroes 
 (•2 Sam. xxiii. 32), and is called the Shaalboxite, 
 SHAAL'BONITE THE. One of David's 37 heroes 
 (2 Sam. xxiii. 32), a native of Shaalbon. 
 
 SHA'APH (divuion). 1. Son of Jahdai (1 Chr. 
 ii. 47) —2. Son of Caleb 1 (ii. 49). 
 
 SHAAEA'IM (two gateways) . Judah, in the She- 
 felah (Josh. xv. .36). On the way to Gath (1 Sam. 
 xvii. 52), whore the Philistines fled after Goliath's 
 death, which was in the Wa<ly Stimt. 
 
 SHAASH'GAZ (beaniy's servant). Eunuch in 
 charge of the women in Ahasuerus' Palace (Esth. 
 ii. 14). 
 
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SHABBETHAI 
 
 278 
 
 SHAUL 
 
 SKAB'BETHAI (SabbatMorn). 1. A Levite who 
 assisted Ezra (Ezr. x. 15), and apparently the 
 same who was with Jeshua (Neh. viii. 7). — 2. A 
 chief (xi.te). 
 
 SHACHI'A (Heb. shacheyah, acciisatiou). bun 
 of 8haharaiin (1 Chr. viii. 10). 
 
 SHAD'DAI (Ileb. shadday). The Almighty. 
 See J AH. 
 
 SHA'DEACH {circuit of the ma). The Chaldee 
 uaiue of llaiianiali 7, one of the three friends of 
 Daniel delivered from tlie burning furnace (Dan. 
 i. 3). He was promoted to a high office after tlie 
 appointment of Daniel as ruler of the province of 
 Uabylon. In refusing to worship the idols of 
 Nebuchadnezzar, fSliadrach, with Meshach and 
 Abednego, were thrown into a fui'nace (Dan.iii.). 
 
 SHA'GE (crri/ig). Father of Jonathan (1 Chr. 
 xi. M). 
 
 SHAHAEA'IM (the two dawns). See 1 Chr. viii. 
 8. It has been proposed to remove the period from 
 the end of verse 7, and read thus, "and Gera be- 
 gat Uzza, Ahihud, and Shaharaim," etc. 
 
 SHAHAZI'MAH (hights) . Issachar, between Ta- 
 bor and the Jordan (Josh. xix. 22). 
 
 SHA'LEM (Gen. xxxiii. 18). The opinion seems 
 to be that the text ought to read " Jacob came s<(je 
 to the city of Shechem." If a proper name is 
 meant, there is a place ready for it in the modern 
 Salim. See yENOJs. 
 
 SHA'LIM, THE LAND OF. Beniamin. Between 
 the ' ' land of Shalisha, ' ' and the ' ' land of Yemini, ' ' 
 through which Saul passed on the way after his 
 fatlier's asses. Probably the land of Snual, 6 ms. 
 north of Michmash (1 Sam. ix. 4). 
 
 SHAL'IBHA, THE LAND OF (1 Sam. ix., 4). 
 Between Mt. Ephraim and the land of Shalim. 
 Lost. 
 
 SHALLECH'ETH, THE GATE (fdMing or cdstiii^g 
 down). One of the gates of the house of Jehovah; 
 now supposed to be the Bab. Silsileh, which enters 
 the Haram wall 600 feet from the S. W. corner. 
 
 SHAL'LUM {retribution). 1. Son of Jabesh who 
 killed Zachariah I, king of Israel, and usurped his 
 kingdom, B. C. 772 (2 K. xv. 10-15).— 2. See 
 Jehoahaz 2. — o. The husband of Iluldah, the 
 projihetess (2 K. xxii. 14). Others of this name 
 are alluded to in Num. xxvi. 49; 1 Chr. ii. 40, ix. 
 17, 19, 31; Ezr. ii. 42, vii. 2, x. 24, 42; Neh. iii. 12, 
 vii. 45. 
 
 SHAL'LTJN. Son of Col-hozeh. He was ruler 
 of a district and repaired the fountain-gate and the 
 wall (Neh. iii. 15). 
 
 SHAL'MAI {my thcuiks). Ancestor of Nethi- 
 nim, who returned from captivity (Ezr. ii. 40). 
 
 SHAL'MAN. Shalmaneser, king of Assyria 
 (llos. X. 14). 
 
 SHALDiIANE'SER {reverenti(d toward Jir a). King 
 of Assyria. He ascended tlie throne, B. C. 730 (2 
 K. xvii. 3). He compelled Hoshea to pay tribute 
 two years, but when he joined with So, king of 
 Egypt, in rebellion, the Assyrian came again and 
 took Samaria after a siege of three years, and car- 
 ried Hoshea captive beyond the Euphrat<'s, ending 
 the kingdom of Israel. See Isra hl and the Black 
 Obelisk, page 220. He conquered riicenicia, ex- 
 cept the island part of the city of Tyre, which he 
 besieged for live years in vain. 
 
 ,SHA'MA {hrari(ig). Son of Hothan of Aroer (1 
 Chr. xi. 44) . An. assistant of David. 
 
 SHAMARI'AH. Son of Rehoboam (2 Chr. xi. 19). 
 
 SHAM'BLES {Cix. makellon). A meat market, 
 or place for the sale of provisions (1 Cor. x. 25). 
 
 SHA'MED {persecution). Son of Elpaal (1 Chr. 
 viii. 12). 
 
 SHA'MER. 1. A Levite (1 Chr. vi. 46).— 2. Son 
 of Jleber (vii. 34). 
 
 SHAM'GAK {cup-bearer). Son of Anath, third 
 Judge of Israel. It is recorded that he killed 600 
 Philistines with an ox-goad (Judg. iii. 31, v. 6)- 
 
 SHAM'HUTH {waste). Captain in David's army 
 (1 Chr. xxvii. 8). 
 
 SHA'MIR {a thorn), (Josh. xv. 48). In the mts. 
 of Judah, S. of Hebron, near Jattir. Lost. — 2. In 
 Mt. Ephraim, the residence and burial-place of 
 Tola, the judge (Judg. x. 1, 2). Supposed to be 
 Sammur, a ruin 10 ms. N. E. of Shechem, on the 
 edge of the Jordan valley. 
 
 SHA'MIR {tried). Son of Micali (1 Chr. xxiv. 
 24). 
 
 SHAM'MA {desolation). Son of Zophar (1 Clir. 
 vii. 37). 
 
 SHAM'MAH. 1. One of the 3 chiefs of David's 
 30 heroes (2 Sam. xxiii. 11-17) . — 2. Brother of David 
 (1 Sam. xvi. 9). Others of this name are men- 
 tioned in Gen. xxxvi. 13; 2 Sam. xxiii. 25, 33; 1 
 Chr. xi. 27, xxvii. «. 
 
 SHAM'MAI {desolated). 1. Son of Guam, and 
 brother of Jada (1 Chr. ii. 28, 32). — 2. Son of IJekem 
 (1 Chr. ii. 44, 45).— 3. Brother of Miriam and Ishbah 
 (1 Chr. iv. 17). 
 
 SHAM'MOTH {desolations). One of David's men 
 (1 Chr. xi. 27). 
 
 SHAMMU'A. 1. Son of Zaccur (Num. xiii. 4).— 
 2. Son of David by Bath-sheba (1 Chr. xiv. 4). — 3. 
 Father of Abda (Neh. xi. 17). — 4. One of the 
 priestly family of Bilgah (xii. 18). 
 SHAMMUAH. Son of David (2 Sam. v. 14). 
 SHAM SHERAI. Son of Jeroham (1 Chr. viii. 26). 
 SHA'PHAM {cold). A Gadite of Baslian (1 Chr. 
 V. 12). 
 
 SHA'PHAN {coney). 1. Secretary of King Jo- 
 siah, son of Azaliah (2 K. xxii. 3). — 2. Father of 
 Aliikam (2 K. xxiii. 12). 
 
 SHA'PHAT {judge). 1. Son of Hori (Num. xiii. 
 5).— 2. Father of the prophet Elisha (1 K. xix. 16, 
 19). — 3. Son of Shemaiah, in the line of Judah (1 
 Chr. iii. 22.)— 4. A Gadite (v. 12).— 5. Sou of Adlai 
 (xxvii. 29). Keeper of David's oxen. 
 
 SHA'PHER, MT. {nit. of ■ple<i,s<(.ntness), (Num. 
 xxxiii. 23). A desert station. Lost. 
 
 SHA'RAI {Jah frees him). Son of Bani (Ezr. x. 
 40). 
 SHA'RAIM. Shaaraim (Josh. xv. 36) . 
 SHA'RAR {twist). Father of Ahiam (2 Sam. 
 xxiii. 33). Sacar. 
 
 SHARE 'ZER {pi'ince of fire). Son and murderer 
 of Sennacherib (2 K. xix. 37). Adrammelech 2. 
 1. Son of Sennacherib, who assisted in killing his 
 father (Is. xxxvii. 38).— 2. A delegate sent to Jeru- 
 salem with Eegemmelech and others soon after the 
 return from captivity (Zecli. vii. 2, viii. 19). 
 
 SHA'RON (Heb. has sharon, straight or even). 
 A broad, rich tract of land lying between the hills 
 of Jiulsea and Samaria and the sea, and the nortb- 
 ern part of the Shefelah. It was a place of pasture 
 (1 Chr. xxvii. 29); beautiful as Carniel (Is. xxxv. 
 2). It was a simile for loveliness (Cant. ii. 1). 
 The forest of Sharon was the scene of one of the 
 most romantic exi)h)its of Kichard, the Crusader 
 {Michatul, viii). (See Geology). The Sharon of 
 1 Chr. v. 16, is supposed to have been on the east 
 side of Jordan, in Gilead, but it has hot been 
 identified. 
 
 SHA'RONITE, THE. One from Sharon. Sliitrai 
 had charge of the royal herds (1 Clir. xxvii. 29). 
 
 SHARTJ'HEN (Josh. xix. 16). (iiven to Simeon. 
 
 Tell Sheriah, in tii.' Wady Siieriah, 10 miles west 
 
 of I3eershel)a, may l)e the" site. 
 
 SHA'SHAI {whitish). Son of Bani (Ezr. x. 40). 
 
 SHA'SHAK {eagerness). Son of Beriah (1 Chr. 
 
 viii. 14, 25). 
 
 SHA'UL. 1. Son of Simeon (Gen. xlvi. \0).—2. 
 A king of Edom (i. 48, 49).— 3. Son of Lzziah 
 (vi. 24). 
 
 a, S,i, o, n, y,l..ig; a, c, i, 5,u,y,«hort; oii,r«, far, lilt, fj(U, what; there, Tgil, tSrm; pique, firm; doaCjfOr, dg, 'woif, fL'od,fd3'.; 
 
SIIAULITES 
 
 279 
 
 SIIECIIEM 
 
 SHA'tlLITES. Dfsa'iulants of Shaul 1 (Num. 
 xxvi. i:>)- 
 
 8HA VEH, THE VALLEY OF (Gen. xiv. 17). A 
 place on Ahiahain's louti' Iroiu Damascus, when 
 lie rescued liis hmtlier Lot. Lost. 
 
 SHAVEH KIEIATHA IM. Valley of K. (Gen. 
 xiv. 5). Residence of the Emim. On the E. of 
 Jordan. Lost. 
 
 SHAV SHA (corruption of Sku.mah). Secretary 
 in David's time (1 Clir. xviii. HI). 
 
 SHAWM. A uuisical instrument, resembUng the 
 clarionet (Ts. exviii. 7). 
 
 SHEAF. Tlie olTerinii f»f the Omcr or sheaf was 
 to he brought to the priest on the Ifith of the 
 montli, and waved before the altar in acknowledg- 
 ment of the fruitfulness of the season (Lev. xxiii. 
 5, (•>, 10, 12). 
 
 SHEAL ('?« mking). Son of Bani (Ezr. x. 29). 
 
 SHEAL TIEL {I hive asked him of God). Father 
 of Zerubbabel (Ezr. iii. 2, 8). 
 
 SHEARI'AH {iclunn Jah esti/inatea) . Son of Azel 
 (1 (hr. viii. 3S). 
 
 SHEARING-HOUSE, THE (2 K. x. 12). Near 
 >It. CUlboa, now lictli Kad. Where Jehu killed 42 
 members of the royal family of Judah. 
 
 Job (i. 15, vl. 19), with the robber habits that are 
 peculiar to the liedawin of our day. 
 
 SHE'BA (Josh. xix. 2). Simeon, near Beersheba. 
 Shkma. 
 
 SHE'BAH. Shibeah was the fourth well dug by 
 Isaac's people (Gen. xxvi. .'«). Abraham dug a 
 well here also (Gen. xxi. 2i>-.32). The name is one 
 of the most ancient liiiown, and is interpreted 
 variously as "■seven," "an oath," "abundance," 
 and as "a lion." Beeusheua. 
 
 SHEBAM' (Num. xxxii. :>). East of Jordan. 
 Given to Reuben. It wa.s "a land for cattle." 
 Shiumah or Sibmah. 
 
 SHEBANI'AH {Jah Juts made grow). 1. A Levite 
 who sealed the covenant (Nell. x. 10; ix. 4, 5). — 
 2. One of a priestly family who sealed the cove- 
 nant (x. 4). — 3. Another Levite who sealed the 
 covenant (x. 12).— 4. A priest (1 Chr. xv. 21). 
 
 SHEB'ARIM {dividing), (Josh. vii. 5). Near Ai. 
 Lost. 
 
 SHE'BER {breaking). Son of Caleb 1 (1 Chr. 
 ii. 48). 
 
 SHEB'NA {youth). A steward in king Hezeki- 
 ah's palace (is. xxii. 15). 
 
 SHEB'TJEL {ccqHive of God). 1. A descendant of 
 
 fi^ 
 
 SHE'AR J K'ST3.Ji'B,\{the remnant ahnllreiwn). Son 
 of Isaiah (Is. vii. 3). 
 
 SHE'BA {red), (Gen. x. 7). 1. Grandson of 
 Cush; 2. Tenth son of Joktau (ver. 28) ; 3. Grand- 
 son of Keturah (ib. xxv. 3). 1. The name of the 
 kingdom in South Arabia, before Himyer took its 
 place, a few years before Christ (24— Strabo) . Here 
 were the Sa'breans of Diodorus (iii. 38, 46). A 
 queen of Sheba visited Solomon (1 K. x.), attend- 
 ed by a great train, camels loaded with spices, 
 gold, and precious stones. The chief cities were 
 Seba, Uzal (now Sana), Sephar (now Zafar), and 
 Mariaba (now Marib). This district had the chief 
 riches, best country, and greatest numbers of all 
 the four peoples of Arabia. The local history is 
 authentic only as far back as the first century A. 
 D. Their ancient religion was pagan.— 2. Settled 
 on the Persian Gulf. Oil the island of BahrejTi, 
 in the Gulf, are the ruins of an ancient city called 
 Seba. Its merchants are mentioned in Ezekiel 
 xxvii. 22.-3. The sons of Keturah are charged by 
 
 Gershom (1 Chr. xxiii. 16).— 2, Chief in Ino 
 thirteenth course in the Temple-choir (xxv. 4). 
 
 SHECANI'AH. 1. Chief of the tenth course of 
 , priests in David's time (1 Chr. xxiv. 11).— 2. One 
 who distributed portions to priests in Hezekiah's 
 reign (2 Chr. xxxi. 15). 
 
 SHECHAMI'AH {families with Jah). Seven of 
 this name are mentioned in 1 Clir. iii. 21, 22 ; Ezr. 
 viii. 3, 5, x. 2; Neh. iii. 29, vi. 18, xiL 3. 
 
 SHECH'EM {ridge). Sichem (Gen. xxxlii. 18). 
 It is not certain whether the citv was named from 
 Shechem, the son of Hamor, or that he was named 
 after the city. It is on the top of the ridge between 
 the waters of the Jordan and the Mediterranean 
 Sea, between Ebal and Gerizim (Judg. ix. 7). 
 Called Sychar in John iv. 5, in the story of the 
 meeting of Jesus and the woman of Samaria. Now 
 Nablus (Neapolis, so named by Vi^spasiau- Jos., 
 B. J., iv. 8, 1). Also known as Mabortha (Phny 
 V. 1."^). The situation is a favored one, and excites 
 
 /lirl^ Txt,ie, pnsh; e, i, 0, ailent; f as a; ;h as sh; -ej'Ch as k; g as j; { as in get; g as z; x as gz; q as in lieges, link; th as in tliiue. 
 
SHECHINAH 
 
 280 
 
 SHELESH 
 
 the admiration of all travelers, Dr. Clarke saying, 
 that "there is nothing finer in all Palestine." The 
 valley is sheltered by a high mountain on each 
 side, and only about 1500 it. wide, and elevated 
 1800 ft. above the sea. Water flows from the city 
 E. and W. to the Jordan, and to the Mediterranean 
 sea. The valley is full of gardens, orchards of all 
 kinds of fruits, watered by fountains, and enlivened 
 by the songs of birds. Abraham, on his first visit 
 to the Land of Promise, pitched his tent under the 
 oak of Moreh, at Shechem (Gen. xii. 6). Jacob 
 bought a field of the children of Hamor (Gen. 
 xxxiii. 19), where he dug a well, about a mile from 
 the present town, and left it as a special patrimony 
 to Joseph (Josh. xxiv. 32) . Shechem was given to 
 Ephraim (Josh. xx. 7), was assignpd to the Le- 
 
 SHEEP-FOLD. 
 
 vites, and was made a City of Eef uge (ib. xxi. 20, 
 21). The people assembled at Shechem to hear the 
 law of Moses read, "half of them over against 
 Mt. Gerizim, and half of them over against Mt. 
 Ebal," the chief men and priests being around the 
 ark in the midst (Josh. viii. 30-35) ; and again Jo- 
 shua gathered all the tribes here just before his 
 death (xxiv.), and delivered his last counsels. 
 Abimelech raised a revolt in Shechem, and was 
 made king (Judg. ix.); and Jotham denounced 
 him and the men of Shechem in a parable, from 
 the top of Gerizim (ver. 22), and after 3 yrs. he de- 
 stroyed the city and the strong tower that was in 
 the city, but lost his own life also (ver. 53). The 
 10 tribes made Jeroboam their king and Shechem 
 their capital (1 K. xii. 20). Wlien the people were 
 carried away to Babylon the city was colonized 
 from Assyria (2 K. xvii. 24), and again admitted 
 strangers under Esar-haddon (Ezr, iv. 2). The 
 present town of Nablus has about 5,000 people, liv- 
 ing in stone houses of very ordinary style, except 
 those of the wealthy sheikhs. There are no fine 
 public buildings. There are not less than 80 springs 
 of water in the valley. One of the largest, Am 
 Balata, rises in a chamber partly under ground, a 
 few rods from Jacob's well. Olives, figs, almonds, 
 walnuts, mulberries, pomegranates, oranges, apri- 
 cots, and grapes, abound, besides vegetables of 
 every sort. There are manufactories of wool, silk, 
 and camel's-hair cloth, and especially of soap; and 
 the district around it is rich in wool, grain and oil. 
 As a confirmation of the truth and accuracy, even 
 to minute detail, it is interesting to cite the words 
 of the original Hebrew, describing this spot, on 
 which Joseph's tomb stands, which are, chelkat 
 HAS-8ADE, meaning a dead-level; differing from 
 SHEFELAH, (a plain), and emek (a valley), and 
 this description is exactly correct— and besides, 
 there is no other spot like it in all Palestine. 
 
 SHECH'INAH (habitation). Indwelling of God, 
 is properly applied to visible manifestations of 
 God's presence. Thus, Num. v. 3, in the midst 
 whereof I dwell is rendered bytheTargum "among 
 whom my shekinah is dwelling." Difference of 
 
 opinion exists as to whether there was any con- 
 tinuous visible manifestations of God's presence in 
 the Holy of Holies over the ca^p^ere^A or mercy-seat. 
 Jewish authorities hold there was, and that this 
 shekinah did not return to the second temple. 
 Many Christian writers deny its continuous visi- 
 bility even in the first. 
 
 SHED'EUR (darting of fire). Father of EUzur 
 (Num. i. 5). 
 
 SHEEP. Ileb. ayil, a ram (Gen. xv. 9) ; kak, a 
 lamb; kebes, a he-lamb (xxx. 40); fem. kibsah, 
 ewe-lamb (Gen. xxi. 28); ZON, zona, zonah, a 
 flock of small cattle (Gen. iv. 4); rahel, rachel, 
 fem. "ewe" (Gen. xxxi. 38; seh, one of a flock, 
 i. e. sheep or goat (Gen. xxii. 7) ; taleh, a lamb, 
 yoimg and tender. 
 
 Of the Syrian sheep there are two 
 varieties: the Bedaween, which have 
 long and thick tails, but differ in 
 no other respect from the larger 
 kinds of sheep among us. The others 
 have very large and broad tails, with 
 a small end which turns back upon 
 itself; they are of a substance be- 
 tween fat and marrow, which is not 
 eaten separately, but mixed with the 
 lean meat in many of their dishes, 
 and also used instead of butter. A 
 common sheep of this sort, without 
 the head, feet, shin, and entrails, 
 weighs from 60 to 80 pounds, of 
 which the tail itself is usually 10 or 
 15 (see cut on page 89), and when 
 fattened, twice or thrice that weight. 
 The sheep or lamb was the com- 
 mon sacrifice under the Mosaic law 
 (Ex. xxix. 22). The innocence, mildness, submis- 
 sion and patience, of the lamb, render it suitable 
 for a sacrifice (John 1. 29). 
 
 There are frequent allusions in Scripture to sheep, 
 and its proneness to go astray (Is. Mil. 6). It is 
 gregarious, and dependent on the protection and 
 guidance of its master. Its name is often given to 
 the people of God (2 K. xxii. 17). Sheep and goats 
 are still found in Syria, feeding together, as in an- 
 cient times (Gen. xxx. 35). The season of sheep- 
 shearing was one of great joy and festivity (1 Sam. 
 XXV. 2, 8, 3G). The Bedawins are compelled to 
 move from place to place as their flocks and herds 
 consume the pasture, and the supply of water is 
 the one great question. The noon is the time for 
 watering the animals (Ps. xxiii. 1, 2), when the 
 tribe, or the shepherds gather to talk over the news. 
 Sheep-cotes or folds are generally open houses or 
 enclosures, walled round (Num. xxxu. 16; 2 Sam. 
 vii. 8). 
 
 SHEEP-MAEKET, THE (John v. 2). Supposed 
 to have been a gate, and at present called St. 
 Stephen's; and the »reat open ruined cistern near 
 it is called the Pool of Bethesda. 
 
 SHEHARI'AH (Jah seeks). Son of Jeroham (1 
 Chr. viii. 26). 
 SHEZ'EL. See Monet. 
 
 SHE'LAH (^petition). 1. Son of Judah 1 (Gen. 
 xxxviii. 5, 11, 14, 26). — 2. Heb. missile, sprout. 
 Salah, son of Arphaxad (1 Chr. i. 18, 24). 
 
 SHE'LAiniES, THE. Descendants of Shelah 1 
 (Num. xxvi. 20). 
 
 SHELEMI'AH. Nine of this name are alluded to 
 
 in Ezr. x. 39; Neh. iii. 30, xiii. 13; Jer. xxxvii. 3, 
 
 13; 1 Chr. xxvi. 14; Ezr. x. 41; Jer. xxxvi. 14, 26). 
 
 SHEF'ELAH (see Philistia). Low country; the 
 
 plains below tbe hills of Judfea. 
 
 SHEL'EPH (^partridge chick). Second son of 
 Joktan, and father of a tribe who settled in Yemen, 
 in Arabia, where there is now a district called 
 ^laf (Qea.. x. 36). 
 
 SHE'LESH (tried). Son of Helem (1 Chr. vil. 
 .35). 
 
 S, 6, 1, 5, u, S^jlong; i, 6,1,5, u y, short; care, far, last, fall, what; there, veil, term; p'iaue, firm; (i6ne,f6r, dj), w^lf, food, fdbt^ 
 
SHELOMl 
 
 281 
 
 SHEMITIC 
 
 SHELOMl {pacific). Father of Ahihuil (Num. 
 xxxiv. 27). 
 
 SHEL OMITH (love of pence). 1. DauRhtor of 
 Dibri (Lt^v. xxiv. 11).— 2. DauKhtcr of ZtTubba- 
 bel (1 Chr. iii. 19). Five others of the name are 
 mentioned in 1 Chr. xxiii. 18, xxvi. 25, 26, 28, 
 xxiii. *'; Ezr. viii. 10; 2 Chr. xi. 20. 
 SHEL OMOTH (1 Chr. xxiv. 22). Shelomith. 
 SHEL UMIEL (friitud of God). Son of Ku- 
 riahaddai (Num. i. (5). 
 
 SHEM. Ehlest son of Noah (Gen. v. 32), setth-d 
 between Japheth and Ham, the country from the 
 Mt'diterranean Sea to the Indian Ocean, and from 
 Lydia to tiie Ked Sea, ineluding Syria (Aram), 
 Chaldaea (Arphaxad), Assyria (Assliur), Persia 
 (Elam). and Arabia (Joktan). A special blessing 
 is promised Shem in (ren. ix. 27. 
 
 SHEM'A. In Judah (Josh. xv. 26). Sueba. 
 Given to Simeon. 
 
 SHE MA. 1. Ancestor of Bela (1 Chr. v. 8).— 2. 
 Son of Elpaal (viii. 13).— 3. One who assisted Ezra 
 (Neh. viii. 4). 
 
 SHEMAI'AH (Jah hears). Twenty- live of this 
 name are alluded to in 1 K. xii. 22; 2 Chr. xi. 2, 
 xii. 5, 7, 15; 1 Chr. iii. 22; Nell. iii. 2!), iv. 37, v. 4, 
 ix. 14; Neh. xi. 15; 1 Chr. ix. 16, xv. 8, 11, xxiv. 0, 
 xxvi. 4, 6, 7; 2 Chr. xxix. 14; Ezr. viii. 13, 16, x. 
 21, 31; Neh. vi. 10, x. 8, xii. 6, 18, M, 35, 36, 42; 
 Jer. xxix. 24, 32; 2 Clir. xvii. 8, xxxl. 15, xxxv. 9; 
 Jer. xxvi. 20, xxxvi. 12. 
 
 SHEMAI'AH (J((h hears). 1, A prophet of Israel 
 (1 K. xii. 22-24). He is said to have written a his- 
 tory of Rehoboam's reign. — 2. A Levite, who made 
 a registry of 24 priestly classes (1 Chr. xv. 8).— 3. A 
 false prophet among tlie exiles ni Babylon, opposed 
 to Jeremiah (xxix. 24). — 4. A false prophet in the 
 pay of Sanballat and Tobiah (Num. iii. 8; Neh. vi. 
 10). 21 others were of no particular note. 
 
 SHEMARI'AH (Jah kefqn). 1. A warrior who 
 assisted David (1 Chr. xii. 5).— 2. A layman (Ezr. 
 X. 32).— 3. One of the family of Bani (x. 41). 
 
 SHEME'BEB (lofty flight). King of Zeboim 
 (Gen. xiv. 2). 
 
 SHE MEE {jjreserved). The OAvner of the hill on 
 which the city of Samaria was built (1 K. xvi. 24). 
 SHEM'IDA (farm of wisdom). Son of Gilead 
 (Num. xxvi. .32). 
 SHEM'IDAH (1 Chr. vii. 19). 
 SHEM IDAITES, THE. Descendants of Shemida 
 (Num. xxvi. 32). 
 
 SHEM'IMITH. The name of a melody in Ps. vi. 
 xii. 
 
 SHEMIE'AMOTH {Heaven most high). 1. One in 
 David's choir (1 Chr. xv. 18, 20).— 2. A Levite, 
 teacher of the law (2 Chr. xvii. 8). 
 
 SHEMIT'IC. The Shemitic languages (see Gen. 
 X. 21), are also called Aryan, and Syro-Arabic. 
 The extent of this family of languages may be 
 indicated by the boundaries— the highlands of Ar- 
 menia on the north, the Tigris and its mountain 
 ranges on the east, the Red Sea, Levant, and Asia 
 Minor on the west— the south is limited by the 
 ocean. The uniform climate of this vast region 
 has tended to keep the people to their unvarying 
 customs from age to age, whether in the cities, or 
 in the country, or on tlie trackless waste. 
 
 TABLE OF THE SHEMITIC LANGUAGES. 
 
 Living. 
 Arabic and 
 its dialects 
 Amharic 
 
 Hebrew 
 
 Neo. Syriac 
 
 Dead. Classw. 
 
 f Ethiopic Arabic. 
 
 Tlimyaritic. 
 ( Biblical, Hebrew 
 ] Samaritan Pentateuch 
 
 Carthaginian ) t«,„^;„.„ 
 
 Phanician jln'^cripn 
 
 {Chaldee,Masora,Targum 
 Biblical-Chaldee, Syriac i A,.o,->->ni,-. 
 Peshito of 2d cent. "A. D ^ ^ra™^'^' 
 Cuneiform of Bab. & Nin 
 
 > Hebraic. 
 
 1 
 ) 
 
 The Oln Testament has traces of the changes in 
 the languagc\s or Palestine and Assyria, tispi-cially 
 in the fragments of ancient poems, which contain 
 manv Aranuvic words not used anywhere else in 
 the Scri]itures. The natural tendency of tlu; Ar- 
 yans has been, in all cases, to keep their language 
 and cu.stoms free from any mixture from their 
 neighbors; adoi)ting very few words and very few 
 habits from otlier people. Their language, re- 
 ligion, and manners were all unsocial, despotic, 
 conservative; and wliat treasures they borrowed 
 from the nations around them were not assimi- 
 lated, but kept entire as when first fomid. 
 
 The peculiar character of these languages is 
 that the original root words are nearly all of one 
 syllable. The changes incident to growtii have re- 
 sulted in arranging the particles ar(iund the root 
 words, or if making particles of these words, wliich 
 become parts of the later form of worils. There 
 are no compound words — or very few. There are 
 no logical arrangements, but tiie'groupingof words 
 which record facts, and carry f(jrward the tr»iu 
 of thought. 
 An instance: 
 
 "Who is this, the King of Glory? 
 Jehovah, strong and miglity; 
 Jehovah, mighty in l>altle. 
 Lift up your heads, ye gates. 
 And lift up, ye everlasting doors 
 That the King of (rlory may come in. 
 Who, then, is lie, the King of Glory? 
 Jehovah of hosts, 
 He is the King of Glory." (Pause). 
 
 .Ps. xxiv. 8-10 
 Here the mind is carried forward from one fact 
 to another, in simple and sublime statement, with- 
 out logic, except the iiTesistable logic of facts. 
 
 It appears to be beyond dispute, as can be 
 proved from the ancient moimments, from tradi- 
 tion, and from dialects now spoken by their de- 
 scendants, that a great Hamitic population must 
 have overspread Europe, Asia and Africa, speak- 
 ing languages more or less dissimilar in their 
 vocabulary, but having almost a connnon gram- 
 mar and construction. These people civilized 
 Phoenicia, Babylonia, South Arabia and Egypt, 
 and i)repared the way for the Hebrew race, or the 
 Shemitic races, who came after and benefited by 
 their works. 
 
 The materials for a history of the Hebrew 
 language are as few as for a nistory of a rock. 
 The language from Abraham's time to this has not 
 changed in one essential feature or element, except 
 to decay. Very few words have been drojiped, 
 and not many added, and the greater numlter of 
 the additions date from the Captivity. The lan- 
 guage shows historic progress from Moses (the 
 Pentateuch) to the Captivity (Ezra and Malachi), 
 always degenerating, and every adopted word can 
 be selected, even in its Hebrew dress, as yavan, 
 from the Sanscrit yuvajana, young emigrants, 
 meaning the Greeks. From the Captivity, pure 
 Hebrew was confined by custom to the priests and 
 the sanetuarv, from which use it was never again 
 separated, and with the passing away of the Tem- 
 ple worship, has become a dead language. It was 
 even dead in the time of Christ, for the Scriptures 
 were at that time known only in the Aramaean. 
 The present Jewish speech is a combination of 
 words Hebraized and Iwrrowed from every quar- 
 ter of the world. 
 
 It is argued that the Hebrew could not have been 
 the one original source of languages for its oldest 
 names, as Adam, Eve, etc., are derivatives, and 
 may have been translated from other languages 
 by Moses. 
 
 "The language is rich in different terms for the 
 same object, as 9 for "trust in God;" 14 for "in- 
 quire or ask;" 24 for "keep the law." 
 The Phoenician was so closely allied to the He- 
 
 fftrl, ryde, pij»h; «, i, o, «iUnt; 5 as e; fh w ih; -o,*!! as k; g « j; f as in gel; 5 as i; 5 as sz; 5 a« in linger, link; th as in thine. 
 
SHEMITIC 
 
 282 
 
 SHEMITIC 
 
 brew as Lobe used in coiumon; and it was more 
 widely distributed (by sailors and merchants) than 
 any other ancient speech, and from this very cause 
 it went to pieces, after having become overloaded 
 by adopted words. (The English language is be- 
 ing overloaded by Latinisnis in the same manner). 
 
 The successor to Aramaic is Syriac, dating from 
 the 2d century, A. D., in which there is a wealth 
 of foreign words, especially Greek. The Aramaic 
 after a career of eleven centuries as the sacred 
 language of the Israelites, has, according to a law 
 which works the same in all cases, passed away. 
 
 The remains of the ancient languages of Assyria 
 are almost entirely found in the wedge-shaped and 
 arrow-head characters; and tlie history of the lan- 
 guage can be traced, quite distinctly, from the age 
 \)f clay tablets to those of bricks and alabaster. It 
 appears that the Babylonian alphabet was con- 
 structed on the more ancient syllabic alphabet of [ 
 the wedge-shaped period. Some few remains of 
 this speech are found in Daniel (see History of ] 
 THE Books) , but the originals of the Apocryphal 
 books are lost, while the (remaras are not free from 
 mixture with other tongues, and the Zohar is pecu- 
 liar in describing Gnostic atheism in Aramaic forms 
 of speech, and so adds little to our knowledge of 
 the Aramaic idiom. The peculiar idioms are better 
 preserved in the Masora. Not much additional can 
 be found in the Samaritan, which was the vulgar 
 Aramaic and Hebrew mingled after the sacred dia- 
 lect became the language of the sanctuary and 
 Holy Books. 
 
 Tire dialect of Galilee was local, largely influ- 
 enced and mingled with foreign elements, confused 
 by the indifferent use of certain letters, as soft k 
 and hard k, b and p, d for t final. The sacred dia- 
 lect had but little influence, and was so little known 
 in the time of Ezra and Nehemiah (viii. 8), as to 
 need interpretation when read in public. 
 
 Eastern Aramaic is the language of the Tar- 
 gums, and of the Pharisees; while the Western 
 branch is the language of the New Testament, 
 of the Christians of the first century. As the sacred 
 dialect disappeared from the popular mind, the 
 work of the scholars arose to importance, in such 
 works as the Targums. Tlie Talmud was the 
 growth of the ages dating from the Captivity to 
 A. D. 426, but there are few additions to our know- 
 ledge of the languages used in the work. 
 
 Of the Palmyrene dialect the only remains are 
 the inscriptions dating from A. D. 49 to A. D. 250, 
 which contain words borrowed from the Arabic, 
 Greek, and Latin. 
 
 The sacred dialect became classic, and confined 
 to books, after the fall of Jerusalem, the chief seat 
 of its schools being at Edessa until A. D. 440, when 
 it was removed to Nisibis. Since the 8th century 
 it has declined in interest, and was but partly re- 
 stored to favor by the facilities afforded by tlie dis- 
 covery of printing. (SeeCANOK.) Chaldaic para- 
 phrases of tlie Scriptures have thrown much light 
 on manners and customs, and on certain difficult 
 passages of tlie O. T. , especially those claimed by 
 Christians to be prophesies of the Messiah, which 
 are proved lieyond a question, by the paraphrases, 
 to liave been so regarded by the Jews, in all ages, 
 before the appearance of Jesus the Christ. 
 
 The sacred language of Ethiopia, the Jeez 
 (Ghez), has been traced to its relation with Arabic 
 and Aramaic, and it is probably a relic of Himyar- 
 ite emigration. Cush was on both sides of the Red 
 Sea (see Ham). The alphabet is very curious; 
 every consonant contains an r, and the vowels are 
 made by adding a sound to a consonant. This sys- 
 tem requires 202 letters. 
 
 The Arabic language shows by internal evidence 
 its great antiquity, and its local habitation from 
 the beginning in Arabia. Palgrave says that in 
 Central Arabia, where very little or no foreign in- 
 fluence has ever been felt, that the Arabic is spoken 
 
 now in the same purity as when Mohammed wrote 
 the Koran, 1200 years ago. It is said in a legend that 
 the language was formed by the union of several 
 dialects, of which the Koreish was the leading one, 
 and in which the Koran was written. 
 
 Arabian historians describe a golden age of poetry 
 just preceding Mohammed, in which poets con- 
 tended with each other for national honors, in 
 grand public assemblies. Poetry and romance 
 were the chief objects of attention, held in greater 
 honor than trade or labor. Th(ise poets were either 
 skeptical or voluptuaries, and their writings, as we 
 now have them, give no idea of what their religion 
 was before Mohammed. The Koran contains evi- 
 dences of a change in Arabic literature, in pro- 
 gress at the time it was written; the closing chap- 
 ters appearing to have been written earliest in 
 point of time. 
 
 The Arabic is especially rich in words and in 
 grammatical forms, and in greater number and 
 variety than any other language. 
 
 The" language was, as we know it, first the speech 
 of robbers and herdsmen, without religion, super- 
 stitious, uncultivated; and afterwards that of a 
 cultivated, self-satisfied, luxurious, licentious peo- 
 ple, whose philosopliy was borrowed, and religion 
 invented and dogmatized in the most offensive and 
 tiresome manner. 
 
 Its chief value to the Bible student is the vast 
 mass of words that it furnishes in illustration of 
 obscure Hebrew words, by which many obscure 
 passages have been explained. 
 
 The question of the antiquity of the art of writ- 
 ing is settled in favor of a much earlier age than 
 that of Moses, for he regulates a certain use of the 
 art in Lev. xix. 28, and it is not probable that the 
 Hebrew alphabet and system of writing was in- 
 vented during the sojourn in the Wilderness. The 
 theory most favored now is that the Egyptians had 
 the art many years before the Hebrews were a 
 people, or even before Phoenicia had its alphabet. 
 
 The oldest alphabet that is known is the Phceni- 
 cian, and the oldest monument of it is the Moabite: 
 Stone, recently discovered (see page 173). Coins 
 are next in order of antiquity, and those struck by 
 the Maccabfeans are instances (see Writing and 
 Money). 
 
 The ancient relics exhibit the grovpth of the 
 square Hebrew letter from age to age, having lie- 
 come settled in Ezra's time, and continuing witli- 
 out change from that to about 500 A. D. The 
 letter became consecrated, and was preserved with 
 superstitious care, especially after the fall of Jeru- 
 salem. The reverence of the Jews for their sacred 
 writings would have been outraged by any attemjit 
 to introduce a system of intcniretaUon" different 
 from the ancient one. To establish a uniform sys- 
 tem was the object of the Masoretes (masters" of 
 tradition), by means of written vowels and accents, 
 which dates from about the 6th century A. D. The 
 Syriac adopted a similar system in the 1st or 2d 
 century. 
 
 The ordinary Hebrew verb has 5 forms: 
 1. KAL. Simple form. 
 
 Causative. 
 
 2. HIPHIL. 
 
 Passive, hophal. 
 
 Reflective. 
 3. niphal. 
 
 Intensive. 
 
 4. PIEL. 
 
 Pa-mm, fual. 
 
 5. HITHPAEL. 
 
 There are no moods. In the Arabic there are 15 
 forms in the verb, by which ideas of time, place 
 and action are conveyed as well as by our system 
 of moods. 
 
 Names are intensified by prefixtures, as Ha^ 
 Arabah, the Arabali. There are dual names, as 
 horse, meaning both horse and mare, or two horses, 
 and there is a ttiii'd class, meaning many, as attu- 
 dim, goats, zone, .'<heep, as a flock. A fourth class 
 represent many different individuals without dis- 
 
 a, e, 1, 6, i), 7,1. ng; 2,5,1,5, 6. y, short; cive, fiir, last, f^U, what; there, Tgil,t§fm; p'iqno, firm; done, for, do, wolf, fo"od, fo~ot; 
 
SHEMUEL 
 
 283 
 
 SHIBBOLETH 
 
 tinction, a3 sanrt does in ours (many grains form- 
 ing sand); Elohim (Gods) God. 
 
 There are no compound words. Tlie great ex- 
 tent of the vtrb supplies tliis defect in some [ 
 degree, some of the verb-forms indicating color, 
 condition, etc. 
 
 The Araliic alphabet contains all the Hebrew 
 letters ; but in sonio cases thcri' Is not an exact 
 parallel. Tht^ arraniicnu'iit of the two alphabets 
 was oi\ce the same, as is proved by the numbers 
 expressed by each letter; but the order is now dif- 
 ferent. The earliest form of the letter is what is 
 now oalled llimvarite. 
 
 8HEM UEL. Samuel. 1. Son of Ammihud 
 (Num. xxxiv. 20).— 2. Samuel the prophet (1 i 
 Chr. vi. 33).— 3. Son of Tola (vii. 2). 
 
 8HEN (1 Sam. vii. 12). Where Samuel set up 
 the stone Ebenezer, between "the Mizpah and the 
 Shen." Lost. 
 
 SHENA'ZAB {fiery torch). Son of Salathiel 
 (1 Chr. iii. IS). 1 
 
 SHE Nia (Deut. iii. 9; Cant. iv. 8). Senir, Mt. 
 Herinou. 
 SHE OL (lleb. SHEOL, A'?0- See Hades. 
 SHEPH'AM (Xum. xxxiv. 10, 11). On the E. 
 boundary of the laud. Lost. 
 
 SHEPHATHI'AH. Father of MeshuUam 6 (1 
 Chr. ix. s). 
 
 SHEPHATI'AH. The name of 7 distinguished 
 Jews, alluded to in tlie following passages: 2 Sam. 
 iii. 34; iChr. xii. 5, xxvii. Ki, 2 Chr. xxi. 2; Ezr. ii. 
 4; 7 vii; Xeh. xi. 4; Jer. xxxviii. 1. 
 
 SHEP'HEKD (Heb. roeh, Khepherd, pastor'). 
 (Gen. xlix. 4; Jer. ii. 8). The wandering character 
 of life, and the dependence upon flocks, rendered 
 the care of sheep amongst the most important du- 
 ties of life, from the earliest time in the East. (See 
 Sheep). "Abel was a keeper of slieep" (Gen. iv.2). 
 The employment of shepherd was not only followed 
 by the chiefs (Gen. xxx. 29), but by their sons and 
 daughters as well (Gen. xxix. 6; Ex. ii. 1!)). Ex- 
 tensive flocks fed in the wilderness of Judah (1 Sam. 
 XXV. 2); at Bethlehem (1 Sam. xvi. 11; Luke ii. 8); 
 at Gedor (1 Chr. iv.). As the people became moi'e 
 settled, agriculture became more general, and the 
 care of sheep less important. Figurative allusion 
 is continually made, both in the O. and N. T. : 
 Christ applying the expression to himself, and fre- 
 quently using the term figuratively (Ps. xxiii. ; Is. 
 xl. 11, xlix. '9, 10; Jer. xxiii. 3, 4; John x. 12, 14, 
 16; 1 Pet. V. 4; Luke ii. 8). It is the habit of the 
 shepherd, in the East, to walk before his flock, 
 leading by his voice (John x. 4) ; the dog following 
 in the rear of it (1 Chr. xxx. 1). In leading to and 
 from the pasturage, the mothers are led by the 
 shepherd (Gen. xxxiii. 13), who alw carries the 
 tender lambs (Is. xi. 11). Tents and towers were 
 erected for the shepherd as a point of observation : 
 such was the tower of Eden (Gen. xxxv. 21). 
 Shepherds used the sling (1 Sam. xvii. 40), both 
 for defence and amu.sement; they also played upon 
 a flute. Tlie towers are still found in nearly every 
 little district in Palestine. The shepherd follows 
 the same customs of care, and watching of the 
 flock, to-day, as in ancient times. In pleasant 
 weather sleeping near them, in the field, under 
 some rude hut, or under a tent: leading them to 
 drink, and helping the young lambs, or lanu^ sheep, 
 by carrying or lifting them out of dangenms places 
 by his crook. Tht^ custom of giving names to the 
 members of the flock is still in use; the fiock re- 
 cognizing the she])herd's voice, and answering to 
 their names. The shepherd is also exposed to 
 danger of his life, in the protection of his floclv 
 against robbers and wild beasts. :Many shepherds 
 make a heavy cloak of sheep-skin, with the wool 
 on; and others use the coarse goat's-hair, or cam- 
 el'.s-hair cloth. 
 
 SHE 'PHI (wenring army). Son of Shobal (1 
 Clir. i. 40), also written 
 
 SHE'PHO (.vnoothness), (Gen. xxxvi. 2:j). 
 
 SHEPHU'PHAN (serpent). A son of Bela (1 
 Chr. viii. "i). 
 
 SHE'RAH (/diiHWomau). Daughter of Ephraim 
 (1 Chr. vii. 24). 
 
 SHEBD. P0T8HEKD, fragment of an earthern 
 vessel (.Job ii. 8). 
 
 SHEREBI'AH {heat of Jah). An assistant of 
 Ezra (Neh. viii. 7, ix. 4, 5; Ezr. viii. 18, 24). 
 
 SHE'RESH {root). Son of Machir (1 Chr. vii. 
 IC). 
 
 SHERE'ZER. A messenger sent to inquire about 
 the fasting (Zecli. vii. 2). 
 
 SHER'IFFS (Ileb. tiftaye, lawyers). The name 
 of certain high oflicials among the Babylonians. 
 
 SHE'SHACH (Jer. xxv. 26, 11. 41). Supposed to 
 be Babylon by some. Others say it means Ur, the 
 ancient capital of Babylonia, the city of Abraham. 
 
 SHE'SHAI {whitish). Son of Anak (Num. xiii. 
 22; Josh. XV. 14). 
 
 SHE'SHAN {Hill). Descendant of Jerahmeel; 
 father of Ahlai (1 Chr. ii. 31, 34, 35). 
 
 SHESHBAZ'ZAR {fire^worshiper) . The Petsiau 
 name given to Zeeubbarel (Ezr. i. 8, 11). 
 
 SHETH. 1. Seth (1 Chr. i. 1).— 2. The "Sons 
 of Sheth" (Num. xxiv. 17). 
 
 SHE'THAR {a star). A prince of Persia and 
 Media (Esth. i. 14). 
 
 SHETH'ARBOZ'NAI {star of splendor). A Per- 
 sian officer of rank (Ezr. v. 3, 6). 
 
 SHE'VA. A corruption of Seraiah. 1. Secre- 
 tary of David (2 Sam. xx. 25).— 2. Son of Caleb 
 1 (iChr. ii. 49). 
 
 SIIEW-BRFAn. 
 
 SHEW-BREAD (Ilel). t,ehkm, pantm, bread of 
 thefxces, of the presence ofJehowh), (Ex. xxv. 30). 
 On' the north side in the holy place of the Taber- 
 nacle was the table of acacia wood, 3 feet 6 in. 
 long, 1 foot 9 in. wide, and 2 feet 4 in. high; over 
 laid with gold; a rim and crown of gold encircling 
 the top and another the bottom (Ex. xxv. 23-30). 
 A figure of the table (removed by Titus from the 
 Temple of Herod) is carved on the arch of Titus 
 at Rome. Golden rings were attach(>d to the 
 corners of the table, through which poles could be 
 passed for carrying it (as in the case of the ark). 
 Upon it on every Sabbath were placed, in two piles, 
 twelve freshly baked unleavened loaves of fine 
 flour (typical of the twelve tribes), as an offering 
 (Lev. xxiv. 7). See Sacrifice. A golden pot 
 filled with incense was i)laced on the top of each 
 pile, and remained until the next Sabbath, when 
 the incense was burned, the loaves were eaten by 
 the priests in the Sanctuary, and twelve fre.sh ones 
 laid for an offering (Lev. xxiv. 6, 7; 1 Chr. xxiii. 
 29). David, in extreme hunger, eat of the shew- 
 bread (1 vSam. xxi. 4-6; Matt. xii. 4). 
 
 SHIB'BOLETH {a stream), (Jndg. xii. 6). Tho 
 
 fftrl, rgd«,pnRh; e, i, 0, silent; 9«sb; ;hatsh;«,'Chaik; g asJ; gas in gei; sasz; x asgz; g as in linger, link; tliasin thine. 
 
SHIBMAH 
 
 284 
 
 SHIMSHAl 
 
 Hebrew word which the Gileadites made use of at 
 the passage of the Jordan after their victory over 
 the Ephraimites. 
 
 SHIB'MAH (Num. xxxii. 38). Shebam, east of 
 Jordan. 
 
 SHIC'RON (Josh. XV. 11). Boundary of Judah, 
 near Jabueel. Lost. 
 
 SHIGGAI'ON (Ps. vii. 1). Title of a melody. 
 
 SHI'HOR OF EGYPT (1 Chr. xiii. 5; Josh. xiii. 
 2, 3). Wudi/ el Arish, Arabia Petrsea. Shihok, 
 the Nile. See Sihor. 
 
 SHI'HOR LIBNATH (Josh. xix. 26). Boundary 
 of Asher, below Mt. Carmel. Lost. 
 
 SHIL'HI {armed). Father of Azubah (1 K. 
 xxii. 42). 
 
 SHIL'HIM (Josh. XV. 32). Judah. Perhaps the 
 .same as Shardhen, which was given to Simeon 
 (xix. 6). 
 
 SHIL'LEM (requital). Son of Naphtali (Gen. 
 xlvi. 24). 
 
 SHIM'EA (rumor). 
 
 ANCIENT SHIPS. 
 
 SHIL'LEMITES, THE. Descendants of Shillem 
 (Num. xxvi. 49). 
 
 SHILO'AH, THE WATERS OF (Jer. viii. 6). The 
 prophet compares a quiet confidence in Jehovah 
 with the waters of a brook, that "go softly," and 
 contrasts this with the "waters of "a river, strong 
 and many, even the king of Assyria and all his 
 gloi-y: and he shall come up over all his channels, 
 and go over all liis banks." Supposed to refer to 
 Siloam, near Jerusalem. 
 
 SHI'LOH (rest), (1 Sam. i. 24, iii. 21; Judg. xxi. 
 19). In Ephraim, north of Bethel, east of the 
 road to Shechem, south of Lebonah. Now called 
 Srilun. This was one of the earliest and most 
 sacred of the Jews' sanctuaries. The ark was 
 kept here (in a tent or tabernacle only), from the 
 last days of .loshua (xviil. 1) to the time of Samuel 
 (1 Sam. iv. 3). Here Joshua completed the divi- 
 sion of the land among the tribes (xviii. 10, xix. 
 .51). The Benjamites seized the "daughters of 
 Shiloh," and preserved a tribe from extinction 
 (.Tudg.xxi. 19), " at an annual feast of the Lord." 
 Eli resided here as judge of Israel, and died of 
 grief at the news that the ark of God was taken 
 (1 Sam. iv. 11, Iff). The story of Hannah, Sam- 
 uel's mother, is an interesting incident, as illus- 
 trating the character and life of the Hebrews (1 
 Sam. i., etc.). Ahijah the prophet lived here 
 when Jeroboam sent his wife to him to inquire 
 what should become of their sick son (IK. xiv.). 
 The city was on a low hill, rising from an uneven 
 
 plain surrounded by higher hiUs, except a narrow 
 valley on the south. Very few, and not any im- 
 portant ruins are found here. An immense oak 
 of great age grows among the ruins, and a few 
 olive trees are scattered through the hollows The 
 hills were once terraced and finely cultivated. A 
 fine large fountain, half a mile away, flows out in 
 a narrow vale, first into a pool, and then into a 
 large reservoir, where flocks and herds are 
 watered. There are rock-hewn sepulchres near, 
 where perhaps some of Eli's " house " were laid. 
 
 SHILO'NI. Descendant of Shelah, the son of 
 Judah (Nell. xi. 5). 
 
 SHI'LONITE, THE. Native of Shiloh (1 K. 
 xi. 29). 
 
 SHI'LONITES, THE. Descendants of Judah, 
 dwelling in Jerusalem (1 Chr. ix. 6). 
 
 SHIL'SHAH (tried). Son of Zophah (1 Chr. 
 vii. 37). 
 
 1. Son of David (1 Chr. iii. 
 6).— 2. A Levite (vi. 30).— 
 3. Ancestor of Asaph (vi. 
 39).— 4. Brother of David 
 (XX. 7). 
 
 SHIM'EAH. 1. Brother of 
 David (2 Sam. xxi. 21).— 2. 
 A descendant of Jehiel (1 
 Chr. viii. 32). 
 
 SHIM'EAM (fame). Son 
 of Mikloth (1 Chr. ix. 38). 
 
 SHIM'EATH. Mother of 
 Jozachar (2 K. xii. 21). 
 
 SHIM'EATHITES (descend- 
 ants of Shvmeath). A family 
 of scribes (1 Chr. ii. 55). 
 
 SHIM'EI. 1. A son of Ger- 
 shom (Num. iii. 18).— 2. Son 
 of Gera; he insulted king 
 David (2 Sam. xvi. 5-14).— 
 3. An officer under David 
 (1 K. i. 8). Others of this 
 name are alluded to in the 
 following passages : 1 K. iv. 
 18; 1 Chr. iii. 19, iv. 26-27, 
 V. 4, vi. 42, XXV. 17, xxvii. 
 27; 2 Chr. xxix. 14, xxxi. 12, 
 13; Ezr. x. 
 29, xxiii. 9. 
 
 SHIM'EON. 
 (Ezr. X. 31). 
 SHIM'HI. A Benjamite (1 Chr. viii. 21). 
 SHIM'I (Ex. vi. 17). Shimei. 
 SHIM'ITES, THE. Descendants of Shimei 1, the 
 son of Gershom (Num. iii. 21). 
 SHIM'MA. Third son of Jesse (1 Chr. ii. 13). 
 SHI'MON (desert). The four sons of Shimon 
 (1 Chr. iv. 20), are mentioned among the tribe of 
 Judah. 
 
 SHIM'RATH (watch). Song of Shimhi (1 Chr. 
 viii. 21). 
 
 SHIM'RI (icatchful). Three of this name are 
 mentioned in 1 Chr. iv, 37, xi. 45; 2 Chr. xxix. 13. 
 SHIM'RITH. Mother of Jehozabad (2 Chr. 
 xxiv. 26). 
 SHIM'ROM. Son of Issachar (1 Chr. vii. 1). 
 SHIM'RON (watch, guard), (Josh. xix. 15). In 
 Zebulon. Now Simuniyeh, west of Nazareth. The 
 king of Shimron Meron vras one of 31 vanquished 
 by Joshua (xii. 20). 
 SHIM'RON. Fourth son of Issachar (Gen. xlvi. 
 
 23, x. 33, X. 38; Esth. ii. 5; 1 Chr. vi. 
 A layman of the sons of Harim 
 
 13). 
 SHIM'RONITES, THE. 
 
 (Num xxvi. 24). 
 
 SHIM'SHAI (sunny). 
 (Ezr. iv. 8, 9, 17, 23). 
 
 The family of Shimron 
 Secretary of Rehum 
 
 i, S, 1,0, u, 7, long; S, 6, 1,5, u,^, short; cS,re, fii% last, fall, ■what; thSre, ygil, term; pique, firm; d6ne, for, do, wijlf, fo'bd.fdbt; 
 
SHINAB 
 
 285 
 
 SHITTAH-TREE 
 
 SHI^NAB {father's tooth). King of Admah in 
 Abraham's time (Gen. xiv. 2). 
 
 SHI'NAR, THE LAND OF (counti-y of the two 
 rivers), (Gen. xi. 2). Ancient name of Chaldaja 
 and Babylonia. It is the Jewish name, and is not 
 found in the native inscriptions. Abraham brought 
 the name with him to Canaan. 
 
 SHIP (Heb. oxiYAH, sefinah ; Gr. ploion). 
 The fullest description of ships is in the narrative 
 of Paul's voyaije to Kome (Acts xxvii. xxviii.). 
 Paul sailed first on an Adraniyttian vessel from 
 Csesarea to Myra— a coasting ship of moderate size 
 (Acts xxvii. 1-<J), then in a large Alexandrian 
 corn ship, in which he was wrecked on the coast 
 of Malta (Acts xxvii. (5, xxviii. 1), and finally 
 in a largi! Alexandrian corn ship, from Malta, 
 by Syracuse, to Puteoli (xxviii. 11-13). The 
 ship in which Paul was wrecked held 27G per- 
 sons (Acts xxvii. 37), and was laden with wheat. 
 From this it is estimated that such ships were be- 
 tween 500 and 1000 tons burden. Si)ii)s are often 
 mentioned in the Old Testament, and figuratively 
 in Job ix. 23; Ps. xlviii. 79, civ. 2tj, cvii. 23. Solo- 
 mon built a fleet at Ezion-geber (1 K. ix. 20). 
 The fleet of Jehoshaphat, built in the same place, 
 was destroved (1 K. xxii. 48, 49; 2 Ciir. xx. 36, 37). 
 War ships are first alluded to in Dan. xi. 40. The 
 ships' prows bore figure-heads or other insignia, 
 called "sign" in Acts xxviii. 11.: ""Whose sign 
 was Castor and Pollux." When large, tlio ships 
 were impell 'd by sails as well as oars,' which were 
 used alone in small craft. The sail was a large 
 square one, attacluHl to a long yard. The Gr. ar- 
 temon mentioned in xVcts xxvii. 40, was the fore- 
 sail, useful in putting a large ship about. The 
 anchors resembled those now in use. The ship in 
 which Paul sailed had four anchors on board; they 
 were anchored by the stern (Acts xxvii. 29). The 
 ships were steered by two paddles at the stern, 
 which are the rudders alludcnl to in the narrative 
 of Paul's voyage. Anchoring by the stem neces- 
 sitated the lashing up of tluvse paddles to prevent 
 interference. The build and rig of ancient ships 
 caused a tendency in them to start their planks by 
 their beams yielding; it was therefore necessary to 
 provide under-girders or helps (Acts xxvii. 17) of 
 chains or cables, to girtli the frame of the ship in 
 case of need. The ships also carried boats (Acts 
 xxvii. 16, 32). The captains of these merchant 
 ships were often the owners in part or whole. 
 The steersman is called "the governor" in James 
 iii. 4. 
 
 SHIPH'I {abundant). Father of Ziza, a prince 
 in Hezekiah's time (1 Chr. iv. 37). 
 
 8HIPH MITE, THE. One from Siphmoth (1 Chr. 
 xxvii. 27). 
 
 SHIPH'BAH (beauty). One of two Hebrew wo- 
 men who disobeyed the command of Pharaoh (Ex. 
 i. 15-21). 
 
 SHIPH'TAN {jiidicial). Father of Kemuel 2 
 (Num. xxxiv. 24). 
 
 SHI'SHA. Corruption of Seraiah, father of Eli- 
 lioreph and Ahiah (1 K. iv. 3). 
 
 SHI'SHAK. A king of Egypt. He entered Jn- 
 dah, B. C. 971, and captured the strongest places in 
 the country, and carried away the treasures. See 
 Egypt. 
 
 In the article on Egypt it is mentioned that Shi- 
 shak invaded Judsea, and took several cities, and 
 tribute from Rehoboam at Jerusalem, the account 
 of which has lately been deciphered on the Egyp- 
 tian monuments. Shishak's name is WTitten STIE- 
 SHOXK, and he is said to have been an Ethiopian. 
 He is shown as presenting to the gods of Thebes 
 the prisoners taken by him in war, each name (of 
 a king, or city, or nation) being in an oval shield. 
 See page 84. 
 
 Here are some of the names as they stand on the 
 
 walls of the great temple at Karnak. The first 
 name recognized was .uuhea, (see "king of Ju- 
 dali," page 84) by Champollion, which gave the 
 clue to the others. 
 
 The names not yet identified are omitted. There 
 were 133 in all. 
 
 rjypiian. 
 
 13. Kebata. 
 
 14. Taankau. 
 
 15. Shenema-aa. 
 l«i. Bat-shenraa. 
 
 17. Rehabaa. 
 
 18. Hepurmaa. 
 
 19. Aterma. 
 
 22. Mahanma. 
 
 23. Kebaana. 
 
 24. Bat-huareu. 
 
 25. Katmet. 
 2G. Ayuren. 
 
 27. Maketau. 
 
 28. Ateera. 
 
 29. Yuteh-mark. 
 •SI. Haanem. 
 
 32. Aarana. 
 
 33. Barma. 
 
 36. Bat-aarmet. 
 
 37. Kakaree. 
 
 38. Shauka. 
 
 39. Bat-tepu. 
 
 40. Abaraa. 
 ."56. Atmaa. 
 
 ()6. Aa-aatemaa. 
 68. Pehakraa. 
 t)9. Fetyushaa. 
 72. Mersarama. 
 73! Shebperet. 
 
 78. Baal)ayt. 
 
 79. Aatetmaa. 
 
 83. Kanaa. 
 
 84. Penakbu. 
 
 85. Atem-ketet-h{'t. 
 98. Mertmam. 
 
 103. Heetbaa. 
 
 107. Harekma. 
 
 108. Aarataa. 
 
 109. Rabat. 
 
 110. Aarataay. 
 112. Yurahma. 
 117. Mertraaa. 
 119. Mahkaa. 
 124. Bataaat. 
 127. Kernaa. 
 
 Hebrew. 
 Rabbith ? 
 Taanach. 
 Shunem. 
 Bethshan. 
 Rehob. 
 naphraim, 
 Adoraim. 
 Mahanaiui. 
 Gibeon. 
 Beth-horon. 
 Kedemoth. 
 Ajalon. 
 Megiddo. 
 Edrei. 
 Judsea. 
 Anera ? 
 Eglon? 
 Bileam. 
 Alemeth. 
 Kikkar (Jordan). 
 Shoco. 
 
 Beth Tappuah. 
 Abel ? 
 Edom ? 
 
 Azem, (great?) 
 Ilagarites. 
 Letushim ? 
 Salma ? 
 Shephelah. 
 Nebaioth. 
 Tema. 
 Kenites? 
 Negeb. 
 
 Azem? (little?) 
 Duma ? 
 Abdeel? 
 Rekem (Petra). 
 Eldaah. 
 Rabbah? 
 Eldaa. 
 
 Jurahmeelite.s ? 
 Eddara. 
 Maachah ? 
 Beth-anoth ? 
 Golan ? 
 
 This record of the conquest is peculiar to Eg>T)t, 
 and entirely independent of the Jews, or any of 
 the writers of the Bible, and is a confirmation of 
 the historical truth of 2 K. xxiii. 29, etc., and 2 
 Chr. XXXV. 20, etc. 
 
 SHIT'RAI {Jnh is arbitrator). A Sharonite who 
 had charge of David's herds (1 Chr. xxvii. 29). 
 
 SHIT'TAH-TREE. Shit'tim. Understood as the 
 acacia tree, of which tliere are tliree or four 
 species in the East, especially used in the construc- 
 tion of the tabernacle, ark, table of shew-bread, 
 altars, etc. (Ex. xxv., xxvi., xxxvi., xxxvii., 
 xxxviii.). "I will plant in the wilderness the 
 cedar, tlie shittah-tree, and the myrtle, and the oil 
 tree " (Is. xli. 19). It was probably the only avail- 
 able wood in the wilderness. This tree yields the 
 gum arable of commerce, from incisions cut deeply 
 in the bark. Probably the burning-bush of Moses 
 (Ex. iii. 2), called seneh, was the shittim (or 
 acacia) tree. The last camping ground of Israel 
 was on the plains of Shittim. The Arabs use the 
 gum for food. The bark is very astringent, and 
 used in tanning leather. The wood is very hard, 
 close-grained, of a fine brown color, excellent for 
 cabinet-work. It grows in dry places, where no 
 other tree can live. It is not the acMia of this 
 
 furl, rjjde, push; e, I, 0, silent; 9 as s; ^h assh;«,«ha8k; g as j; gas in get; s asz; xas gi; aslu linger, ligk; thas In ttiine. 
 
SHITTIM 
 
 286 
 
 SHUSHAK 
 
 country, which is a kind of locust. Tristram men- 
 tions trees on the Dead Sea shore at Engedi and 
 other places, which are four feet in diameter, 
 
 SHIT'TIM {acacia trees), (Num. xxxiii. 49). 
 Abel Has Shittim (^meadow of the acacias). In 
 the Arboth Moab, by Jordan. Jericho (Num. xxii. 
 1, xxvi. 3). Under tlie cool shade of the acacia 
 
 S roves tlie Israelites were led into the worship of 
 iaal Peor by the Midianites, which sin Moses, by 
 command, avenged (xxxi. 1). Joshua sent spies 
 to Jericho from here (ii. 1). 
 
 -3. 
 
 ACACIA OR siiittah-trt:e 
 
 SHJ'ZA (hoed). Father of Adina (1 C'hr. xi. 42). 
 
 SHO'A. A proper name which occurs only in 
 E/.r. xxiii. 23, and signifies officer and ruler. 
 
 SHO'BAB (rebellious). 1. Son of David (2 Sam. 
 V. 14).— 2. Son of Caleb 1 (ii. 18). 
 
 SHO'EACH (pourinr/). A General of Hadare- 
 ZEK (2 Sam. X. 15-18). 
 
 SHO'BAI (tal-iiig captive). One who returned 
 from captivity (E/.r. ii. 42; Neh. vii. 45). 
 
 SHO'BAL lil(xiDi/ig). 1. Son of Seir ((xen 
 xxxvi. 20).— 2. Son of Caleb (1 Chr. ii. 50) 
 Descendant of Judah (iv. 1, 2). 
 
 SHO'BEK (forsaMng). A chief who sealed the 
 covenant (Neh. x. 24). 
 
 SHO'BI. Son of Nahash (2 Sam. xvii. 27). 
 
 SHO'CO (2 Chr. xi. 7). See SOCOH. 
 
 SHO'CHO (2 Chr. xxviii. 18). See SocOH. 
 
 SHO'CHOH (1 Sam. xvii. 1). See Socoh. 
 
 SHO'HAM {ony.r). Son of Jaaziah (1 Chr. 
 xxiv. 27). 
 
 SHO'MER (ffl keeper) . 1. An Asherite (1 Chr. vii. 
 32).— 2. Mother of Jehozabad (2 K. xu. 21). 
 
 SHOTHACH. Shobach (1 Chr. xix. 16, 18). 
 
 SHO'PHAN (Num. xxxii. 35). East of Jordan; 
 fortified . Lost. 
 
 SHOSHAN'NIM. Title of a melody (Ps. xlv., 
 Ixix.). 
 
 SHOSHAN'NIM E'DTITH. Name of a melody 
 called liUies of testimony (Ps. Ixxx.). 
 
 SHXJ'AH (pit). 1. Son of Abraham by Ketu- 
 RAH (Gen. XXV. 2). — 2. A Descendant of Judah 
 (iv. 11).— 3. Shua, father of Judah's wife (Gen. 
 xxxviii. 2, 12). 
 
 SHU'AL (ffl fox or jackal). Son of Zophah, a 
 chief (1 Chr. vh. .30). 
 
 SHU'AL, THE LAND OF (Jackal), (1 Sam. xiii. 
 17). North of Michmash. Lost. 
 
 SHTJ'BAEL. 1. Son of Gershom (1 Chr. xxiv. 
 20).— 2. Son of Heman (xxv. 20). 
 
 SHU'HAM {pit-digger). Son of Dan (Num. xxvi. 
 42). 
 
 SHTI'HAMITES, THE. Descendants of Shuham, 
 the son of Dan (Num. xxvi. 42, 43). 
 
 SHU'HITE. Descendant of Shuah 1. This name 
 is frequent in the Book of Job. 
 
 SHU'LAMITE, THE {peaceful). The name given 
 to the bride in Cant. vi. 13. 
 
 SHU'MATHITES {natice). One of the 4 families 
 who lived in Klrjath-Jearim (1 Chr. ii. 53). 
 
 SHU'NAMMITE, THE. Native of Shunem (2 K. 
 iv. 1) ; applied to two persons: Abishag, the nurse 
 of David (1 K. i. 3, 15), and the nameless hostess 
 of Elisha (2 K. iv. 12, 25, 36). 
 
 SHU'NEM {two resting-places), (Josh. xix. 18). 
 Issachar. Where the Philistines encamped before 
 the battle of Gilboa (1 Sam. xxviii. 4). Here dwelt 
 the good Shunammite, who welcomed Elisha the 
 proi)iiet, who oft passed by; and fitted up a little 
 chamber for him (2 K. iv. 8), and was rewarded 
 (ver. .36). This pleasant village was the native 
 place of Abishag, David's attendant (1 K. i. 3), 
 and possibly the heroine of Solomon's Song. The 
 modern village is on the S. W. flank of Little Her- 
 mon, Jebel Duhy, 3 ms. from Jezreel, N., in full 
 view of Mt. Carmel, and in the mid.st of the finest 
 grain-fields in the land. 
 
 SHU'NI {quiet). Son of Gad (Gen. xlvi. 16). 
 
 SHU'NITES, THE. Descendants of Shuni (Num. 
 xxvi. 15). 
 
 SHU'PHAM (Heb. Shephupham). Shuppim. 
 
 SHTI'PHAMITES, THE. Descendants of Shupham 
 (Num. xxvi. 39). 
 
 SHTJP'PIM {serpents). 1. He and Huppim, the 
 children of Ir, are mentioned in 1 Chr. vii. 12. — 2. 
 A porter (xxvi. 16). 
 
 SHUB {a wall), (Gen. xvi. 7). Hagar sat by a 
 fountain in the way to Shur, when the angel sent 
 her back with a promise of a blessing. Abraham 
 dwelt between Kadesh and Shur, in(?erar (xx. 1). 
 Ishmael's descendants dwelt from Havilah unto 
 Shur that is before Egypt (xxv. 18). Called, also, 
 Etham (Ex. xv. 22; Num. xxxiii. 8). 
 
 SHU'SHAN {lily). Shushan the palace (Esth. 
 i. 2). One of the most important towns in tiie 
 whole East. Capital of Elam, Susis, or Susiana. 
 Inscriptions, dated 660 B. C, record the capture of 
 the city by Asshur-bani-pal, giving, also, its plan. 
 Daniel saw his vision of the ram and he-goat at 
 Shushan the palace (Dan. viii. 2). Cyrus made it 
 a Persian city, and Its metropolis (^schylus and 
 Herodotus), although the building of the palace is 
 credited to Darius. Alexander found there $60,- 
 000,000, and all the regalia of the great king. After 
 this, Susa was n(\glected for Babylon. Now called 
 Sus, a vast ruin between the Eulseus and Shapur. 
 E. and W. of the city, a few ms. were the rivers 
 Coprates and Choasp'es. The water of the Choas- 
 1 pes (now Kerkliah) was thought to be peculiarly 
 1 healthful, and was the only water drank by the 
 kings, at home or on journeys (Herod i. 188), and 
 it is now prized above all other river-water by the 
 
 Eeople. The ruins cover a space 6,000 ft. E. toW. 
 V 4,500 N. to S., being about 3 ms. in circuit. 
 There are 4 artificial platforms. The smallest of 
 these has an eminence 119 ft. high above the river, 
 
 SHTI'A {riches). 1. Father of Judah's wife (1 
 Chr. ii. 3).— 2, Daughter of Heber (vii. 32). 
 
 a, e, i, 0, u, y, 1, a.g; J, S,l, 5, ii, jp, short; cire, fir, lilt, fjll, what; there, reil, tgrm; pique, firm; done, for, do, wolf, food, fo'ot; 
 
SUUSUAN EDUTH 
 
 287 
 
 SIBBOLETH 
 
 facinff the E., and made of sun-cb:ied hrick, gravel, 
 and earth. One platform has a surface of 60 acres. 
 The remains of the Great Palace have been exam- 
 ined and a plan made out, including 72 columns, 
 some bearing tri-lingual inscriptions, having the 
 names of Artaxcrxes, Darius, Xerxes, Hystaspes, 
 and creditiuEt the building to Darius; besides nam- 
 ing the sods'Ormazd, Taiiaites, and Mithra. Ihe 
 number of columns is the same as in the Great 
 Hall of Xerxes at Persepolis. It stood on a square 
 platform, 1000 ft. each way, 60 ft. above the plain; 
 Itself being 120 ft. to the top of the roof, making a 
 
 Bered is a change of Bed 
 Tahau. The true geuealo 
 
 er, and Tahath becomes 
 gy is: 
 
 
 1. Joseph. 
 
 2. Ephraim. 
 
 3. Shuthelah. 
 
 4. Eran. 
 
 5. Ammihud. 
 G. Elishama. 
 7. Nun. 
 
 1. 
 
 2. 
 3. 
 4. 
 5. 
 6. 
 7. 
 8. 
 
 Joseph. 
 
 Ephraim. 
 
 Shuthelah. 
 
 Eran (Laadan). 
 
 Ammihud. 
 
 EUshama. 
 
 Nun. 
 
 Joshua. 
 
 The story in 1 Chr. 
 
 vii 
 
 . 20, 21; viii. 13, belongs 
 
 hight in all of about 180 ft. The appearance must 
 have been truly grand, rising as it did to such a 
 great hight, amidst lower structures, beautified 
 with trees and shrubs, reflected in the river at its 
 base. Esther plead in this palace for her people, 
 and saved them. 
 
 SHTJ'SHAN E'DTJTH. The title of a melody ; it 
 denotes "the lily of testimony" (Ps. Ix.). 
 
 SHU THALHITES, THE. Descendants of Shu- 
 thelah (Num. xxvi. 35). 
 
 SHUTHELAH (twm). Head of an Ephraimite 
 family (Num. xxvi. 35), and ancestor of Joshua 
 (1 Chr. vii. 20-27). 
 
 The text in 1 (;hr. vii. 20, is an error from care- 
 less copying, probably. The names Eran, Laa- 
 dan, Eleadan, Elead, are repeated from one original. 
 
 to the history of the country after the passage of 
 Jordan; the descent upon the Shefelah (Gath, etc.) 
 agreeing with the topography of Palestine. This 
 is probably a marginal gloss of some ancient scribe 
 which has been adopted into the text. 
 
 SI' A {congregation). Ancestor of a family of 
 Nethinim, who returned from captivity (Neh. vii. 
 47). 
 
 SI 'AHA (Ezr. ii. 44). SlA. 
 
 SIB'BECAI. The Hushathite (2 Sam. xxi. 18). 
 
 SIB'BECHAI (thicket of Jah). A captain in Da- 
 vid's army for the eighth month of 24,000 men (1 
 Chr. xi. 29) . He belonged to one of the principal 
 families of Judah. y 
 
 SIB'BOLETH. The Ephraimite word for Sinu-' 
 BOLETH (Judg. xii. 6). 
 
 furl, rude, pi^sh; e, i, 0, sileat; ^as s; fhas sh;'C,'Chask; gas j; gas In get; gasz; zasgx; n aain linger, lielc; th as in tUne. 
 
SIBMAII 288 
 
 SIB'MAH (Josh. xiii. I'J). East of Jordan, in 
 Keuben. IShebam:. Lost. 
 
 SIBEA'IM (Ez. xlvii. 16). A north boundary of 
 the laud. Lost. 
 
 SIC'CUTH (a tabernacle or shrine'), (Amos v. 26). 
 
 SI'CHEM. Shechem. 
 
 SICZ'LE (hekmesh, maggal; Gr. d/repanon) . A 
 curved knife for reaping; a reaping-hook or scythe 
 (Ueut. xvi. 9; Joel iii. 13). 
 
 SIC'YON (^market— weeUy?), (1 Mace. xv. 23). 
 A later city built on the acropolis of an ancient 
 city of the same name, near the eastern end of the 
 Corinthian Gulf, about two miles from the sea, 
 near a range of mountains, which were terraced, 
 and rent with gorges. In the time of the Macca- 
 bees it was the most important Koman possession 
 in Greece. 
 
 SID'DIM (the vale of), (Gen. xiv. 3, 8, 10). The 
 Hebrew words Emek'has Siddim mean a plain cut 
 up by stony channels. Located by some scholars 
 at the north end of the Dead Sea. 
 
 As an emek it resembled Jezreel; and therefore 
 a suitable place for the combat mentioned in tlie 
 text (ver. 8) ; but having a number of pitch-pits, 
 or, as Josephus says. Wells of Asphalt (Ant. i.9), 
 and who says the site is under the Dead Sea 
 (Asphaltitis). More probably near it. See GEOiiO- 
 GY and Sea. 
 
 If the Salt Mountain, Usdum (see Sodom) is a 
 recent elevation, then the cities may have been in 
 the plain at the S. end of the Dead Sea, which would 
 then have been the Vale of Siddim . 
 
 SI'DE (1 Mace. xv. 2.1). A colony of Cumaeans 
 on the coast of Pamphylia. Tiie navy of Antio- 
 chus was made up of ships from Side and Aradus, 
 Tyre and Sidon, and the fleet was stationed at Side 
 on the eve of the battle with the fleet from Rhodes 
 (Livy 37, 23). Its ruins indicate former wealth. 
 The theater of the Roman time was one of the 
 largest in Asia, seating 15,000. It was used as a 
 fort in the middle ages. There was an Agora (as 
 at Athens"), 180 ft. "in diameter, surrounded by a 
 double row of columns, and a pedestal for a statue 
 in the centre, and a temjile on the south side 
 (mentioned by Strabo). The harbor was closed 
 in, and was 1500 by 600 ft. in extent, with docks 
 for unloading ships. 
 
 SI'DON (fishing). ZiDON (Phoenician Tsidon), 
 (Gen. X. 15, 19). Great Zidon (Josh. xi. 8). Sidon 
 (Matt. xi. 21; Mark iii. 8; Luke vi. 17). On the 
 coast of the Mediterranean Sea, in the narrow 
 Phoenician plain (2 miles), under the range of Le- 
 banon, to which it once gave its own name (Jos. 
 Ant. V. 3, 1). The city is built on the northern 
 slope of a promontory that juts out into the sea, 
 
 Eointing S. W.; and the citadel is on the hight 
 ehind it. Zidon was the first-born of Canaan, 
 and probably the city is an older one than Tyre, 
 and the Phoenicians are (often) called Sidonians 
 (never Tyrians) in Josh. xiii. 6; Judg. xviii. 7, etc. 
 Skilled workmen were their special pride, not 
 traders (1 K. v. 6). The prize given to the swift- 
 est runner by Achilles was a large silver bowl, 
 made at Sidon (Homer, II. xxiii. 743). Menelaus 
 gave Telemachus a most beautiful and valuable 
 present, "a divine work, a bowl of silver with a 
 gold rim, the work of Hephfestus, and a gift from 
 king Phsedimus of Sidon" (Od. iv. 614). Homer 
 mentions the beautifully embroidered robes of 
 Andromache, brought from Sidon. Pliny men- 
 tions the glass factories (v. 17). 
 
 Under the Persians, Sidon attained to great 
 wealth and importance. To live carelessly, after 
 their manner, became a proverb (Judg. xvii. 7). 
 The prize in a boat-race, witnessed by Xerxes at 
 Abydos, was won by Sidonians; and when he re- 
 viewed his fleet he sat under a golden canopy in a 
 Sidonian galley ; and when he assembled his of- 
 ficers in state tne king of the Sidonians sat in the 
 
 SILVER 
 
 first seat. It was almost utterly destroyed by the 
 Persians, B. C. 351. Being rebuilt, it opened its 
 gates to Alexander. The Jews never conquered 
 the city, and so far failed of the promise. Strabo 
 said there was the best opportunity for acquiring 
 a knowledge of the sciences of arithmetic and 
 astronomy, and of all other branches of philoso- 
 phy. At this time Greek was probably the lan- 
 guage of the best society. 
 
 It is the most northern city visited by Jesus, and 
 is about 50 miles from Nazareth. Now called 
 Saide. The whole neighborhood is one great gar- 
 den, filled with every kind of fruit-beanng trees, 
 nourished by streams from Lebanon. Its chief 
 exports are silk, cotton and nutgalls. A mission- 
 station of Americans are working among 5000 
 people. 
 
 There are many ancient sepulchres in the rocks 
 at the base of the mountain east of Sidon, and 
 sepulchral caves in the plain. In one of these caves, 
 in 1855, was discovered one of the most beautiful 
 and interesting Phoenician monuments in exist- 
 ence. It is a sarcophagus of black syenite, with 
 a lid carved in human form, bandaged like a 
 mummy, the face being bare. There is an in- 
 scription in Phoenician on the lid, and another on 
 the head. The king of the Sidonians is mentioned 
 in them, and it is said that his mother was a priest- 
 ess of Ashtoreth. It is supposed to belong to the 
 11th centurv B. C. It is now in the Louvre, Paris. 
 See p. 192. " 
 
 SIEVE (Is. xxx. 28). "To sift as wheat " (Luke 
 xxii. 31); figuratively, to agitate and prove by 
 trials and afflictions. 
 
 SI'HON (sweejnnff away). King of the Amorites 
 (Num. xxi. 21). 
 
 SIHOR (UacJc). Correctlv Shihor. The Nile. 
 (Sanscrit, Nilah, dark-blue). The water of the 
 Nile is dark with mud, like our Ohio or Mississippi. 
 The Egyptian name was Yeor. (The name of 
 Egypt was Kem, black). The present name in 
 Arabic is BaJir el Azrak, dark-blue river. Shihor is 
 the name of the brook of Egypt ( Wady el Arish), 
 which is mentioned as the south boundary of 
 David's kingdom (1 Chr. xiii. 5; Josh. xiii. 2, 3). 
 See Nile. 
 
 SI'LAS. Contraction of Silvanus, one of the 
 chief men among the first disciples at Jerusalem 
 (Acts XV. 22) . fie is mentioned in 2 Cor. ii. 9, i. 
 19; 1 Pet. X. 12; Acts xvi. 19, 25; Phil. iv. 10. 
 
 SILK (Heb. jieshi), (Ez. xvi. 10, 13) . Silk in the 
 time of the Ptolemies was sold for its weight in 
 gold. It sometimes came in skeins, and was woven 
 into a thin light gauze. It is not known how early 
 or extensively the Jews used it (Rev. xviii. 12; 
 Gen. xli. 42). 
 
 SIL'LA. Wliere Joash, the king, was killed (2 
 K. xii. 20). Lost. 
 
 SILO'AH (dart). SiLOAM (sent), (Heb. SiLO- 
 ACH), (Neh. iii. 15). Arabic, Silwan. One of the 
 few undisputed localities around Jerusalem. The 
 water was "sweet and abundant" in Josephus' 
 day (B. J. v. 4, 1). It is in the Tyropoeon valley, 
 200 ft. from the Kidron. There are no less than 40 
 natural springs within a circle of 10 miles around 
 Jerusalem. The water flows out of a small artifi- 
 cial basin, under the cliff, into a reservoir 53 ft. 
 long by 18 ft. wide and 19 ft. deep. It has been 
 lately proved, by exploring, that the water flows 
 from the Virgin's fountain to Siloam; and there is 
 a remarkable ebb and flow, which varies in fre- 
 quency with the season and supply of water (John 
 ix. 7). The village of Siloam (Silwan) is not 
 mentioned in Scripture, and is probably modern. 
 It is poorly built, and occupies the site of Solo- 
 mon's idol-shrines (1 K. xi. 7; 2 K. xxiii. 13). 
 
 SILOAM, TOWER IN. Mentioned by Jesus (Luke 
 xiii. 4). Not located. 
 
 SILVER (Heb. kesef, Chal. kesaf, Gr. a/rgurion). 
 
 &, 6, i, o, u, y, long; £, 6, 1, 5, u, ^ , short; c^re, far, last, fall, what; there, vsiU term; pique, firm; done, f6r, dg, '^olf, food, fdbt; 
 
SVILER-LINGS 
 
 289 
 
 smiTE 
 
 One of the precious metals, and the one used 
 most as a coin among all nations. Tlio ancient 
 Hebrews weiglied it out, instead of having coins. 
 It is mentioned in Gen. xiii. 2, xx. Hi, xxiii. KJ, 
 and Ex. xxvi. It), 32; 1 Clu-. xxix. 4. See 
 Money. 
 
 SILVER-LINGS (Utile silvers). Pieces of silver 
 or sliver cuius (Is. vii. 23). 
 
 SIMALCU E (Ileb. melech, kin//). An Arabian 
 chiet who liad charge of Antiochtis VI (1 Mace, 
 xi. .{;»)■ 
 
 SIM EON (hfarkeninrj). Second son of Jacob 
 and Leiili (Gen. xxix. 33). 
 
 The tribe of Simeon nnmbered six familii^s (the 
 head of one of which, Sliaul, was a son of a (a- 
 naanite woinun) when Jacob went down into Egyi)t 
 ((Jen. xlvi.), and at the Exode 5;i,.'500 men over":iO, 
 but only 22,000 at the last census by Moses. 
 
 POOL OF 81L0AM. 
 
 In the wilderness Simeon was on the south side 
 of the Tabernacle. The only great name of tlie 
 tribe on record is that of the widow Judith, tlie 
 herome of the apocryphal Book of Judith, where 
 she appears as an ideal type of piety, beauty, 
 courage, and chastity. There were 18 cities, witli 
 their surroundings, given to Simeon out of the 
 portion allotted to Judah, including the famous 
 well of Beersheba, and one of which (Zllda<^) 
 became tlie private property of David, as a present 
 from Achisli the Philistine. A part of the tril)e 
 (500 men) took possession of a district in Mount 
 Seir, where tlu^y were still living after the return 
 from the Captivity (1 Chr. iv. 42, 43). 
 
 STMON. One of the twelve apostles. See Peter. 
 
 f arl, r]}de, p9<h; e, i, 0. aiUnt; f u ■; f k aa sh; -a.^li m k: 
 19 
 
 A name of frequent occurrence in Jewish history. 
 1. Son of Matt.vthias 2, and one of the famous 
 Maccabees (1 Maec. ii. Go).— 2. Son of Onias, the 
 high-priest.— 3. A governor of the Temple (2 Mace, 
 iii. 4). — 4. Simon, the Bkotheu op Jesus (Matt, 
 xiii. 55; Mark vi. 3).— 5. Simon, the Canaanite, 
 one of the twelve apostles (Matt. x. 4), otlierwise 
 described as Simon Zelotes (Luke vi. 15).— 0. Si- 
 mon of Cyre'ne. A Hellenistic Jew (Acts ii. 10), 
 born in Cyreiie, Africa.— 7. Simon the Leper. A 
 resident at Betliany, wlio had been miraculously 
 cured of leprosy by Jesus (Matt. xxvi. 6).— 8. Si- 
 mon Mag'gnus, a soi-cerer or magician (Acts viii. 
 9).— 10. A Pharisee (Lulce vii. 40).— 11. The Tan- 
 ner, a disciple living at Joppa (Acts ix. 43).— 12. 
 Father of Judas Iscauiot (John vi. 71). Simon 
 C'hosame'us, error of the scribe in combining the 
 last letters of Mallueh ch with the lirst part of 
 Shemariah. Shimeon and the three following 
 names in Ezr. x. 31, 32, are 
 tiius written in 1 Esd. ix. 32. 
 
 SIM'RI. Son of Hosah (1 
 ("hr. xxvi. 10). 
 
 SITU (mire). Felxismra (pelos, 
 (Jieek for mire), in Egypt. 
 Sin, the strength of Egypt 
 (Ez. XXX. 15). Probably a 
 fortified city. Pompey was 
 murdered here by order of 
 Ptolemy, B. C. 48. 
 
 SIN, WILDERNESS OF. See 
 
 Wilderness of Wandering. 
 
 SIN'AI. Mountain and desert 
 forming a part of the peninsula 
 between the gulfs of Suez and 
 Akabah. The district of Sinai 
 is near the center of the tri- 
 angular space between the two 
 arms of the Red Sea. (See 
 maps, pps. 54-55). This pen- 
 insula is formed of granite, 
 Willi dykes of porphyry and 
 greenstone, without a trace of 
 volcanic rocks. It is separated 
 from the limestone district of 
 Et Tyh (see Wilderness op 
 THE Wandering), by the nar- 
 row plain of Er E'amleh, a 
 desert of red sand. There are 
 3 mountain groups : Serbal on 
 the W., Sinai in the center, 
 and Katerin S. of Sinai; all 
 nearly bare of foliage, but 
 peculiarly beautiful in colors 
 the most varied. A belt of 
 sand borders the shore of the 
 two arms of the Red Sea. The 
 granite is the same kind as the 
 red sienite, found at Assouan, 
 on the Nile, of which the tem- 
 ples in Egypt were built. In 
 Sinai, itself, the base is of a 
 coarser quality than the peak, 
 which has more quartz. Mt. 
 Katerin is nearly all porphyry. Ther(> is a differ- 
 ence of opinion 'as to which 'peak is the Sinai of 
 Moses and the Lnw; some claiming Serbal with its 
 ancient inscriptions (see Written Valley, p. 
 — ), and others Sufsafa, with its convent, pit, and 
 chapel. Both answer some of the requirements 
 of the text, but neither all of the points. See Ex- 
 odus. Wilderness. 
 
 SINCERE' (Gr. ridolos, guileless, ptire, 1 Pet. ii. 2). 
 Gr. nlikrines, judged of in sunlicht (Phil. i. 10). 
 SIN'IM (Is. xlix. 12). The Chinese. 
 SIN ITE ((4en. x. 17). The fortress of Sinna is 
 mentioned by Strabo (xvi. 756) as in Mt. Lebanon. 
 The ruins of Sini were known in the days of Je- 
 rome (Gen. loc. cit.). 
 
 g M j; g M in get; g as z; x as gz; q as in linger, link; tii as in thine. 
 
SION 
 
 290 
 
 SNAIL 
 
 SI'ON. A name of Mt. Hermon (Deut. iv. 48). 
 
 SIPH'MOTH (bare-places). Place in the S. of Ju- 
 dah, which David frequented duinng his wandering 
 (1 Sam. XXX. 28). Site unlcnown. 
 
 SIPTAI. Son of Kapha, or "The Giant" (1 
 Chr. XX.4). 
 
 SI'EACH. See History of the Books. 
 
 SI'KAH (a.going-off) THE WELL (2 Sam. iii. 26), 
 1 m. out of Hebron. 
 
 SIEI'ON. The Sidonian name for Mt. Hermon 
 (Deut. iii. 9; Ps. xxix. 6). 
 
 SIS' AM AI (distinguished). A descendant of She- 
 slian (1 Chr. ii. 40). 
 
 SIS'EKA (battle-array) . 1 . A general in the army 
 of Jabin, king of Hazor (Juclg. iv. 5). — 2. One 
 who returned from captivity (Ezr. ii. .'53) . 
 
 SISIN'NES. Tatnai (1 Esd. vi. 3). 
 
 SIS'TEK (Heb. ahoth, Gr. adelphe), used to de- 
 note one who is the daughter of the same parents 
 (Gen. iv. 22), or the same parent (Lev. xviii. 9, 
 11); also, one of the same faith (Rom. xvi. 1). 
 
 SIT'NAH (hatred). ' The 2d of the two wells dug 
 by Isaac (Gen. xxvi. 21). Site lost. 
 
 SI'VAN. MONTH. 
 
 DAVID AND .JONATHAN. See pp. 70, 165. 
 
 SLAVE (Heb. ebed, Gr. somata). Servitude, un- 
 der the Mosaic law, was more that of bondman 
 than slave. In the patriarchal period the servitude 
 was of two kinds : those slaves or servants born in 
 the hon.se, and those wno were purchased or taken 
 
 in war (Gen. xvii. 13). Those born in the house 
 often enjoyed the utmost confidence and privilege. 
 This was illustrated in the case of Abraham com- 
 missioning his servant to select a wife for Isaac. 
 Servitude under the law was much restricted (Ex. 
 xxi. 16; Deut. xxiv). Debt, or poverty, were causes 
 for servitude (Lev. xxv. 39, 40) ; also, it was the 
 penalty for theft (Ex. xxii. 1-14), the servitude 
 ceasing when an equivalent of labor had been paid. 
 All Hebrew bondmen were released in the year of 
 Jubilee (Lev. xxv. 47-54). Foreign slaves were 
 not so treated. They could become the property of 
 the Hebrews, as captives of war (Deut. xx. 14), or 
 by purchase from the dealers (Lev. xxv. 44). The 
 slave-trade is mentioned as being carried on with 
 Tyre by Javan (Greeks), Tubal and Meshech (Ez. 
 xxvii. 13). Joseph was the first person recorded 
 as having been sold into slavery (Gen. xxxvii. 27, 
 28). Slaves were employed upon menial work 
 (Lev. xxv. 39) in the household, and in attend- 
 ance upon the master. It was a duty of female 
 slaves to grind corn (Ex. xi. 5; Job xxxi. 10; Is. 
 xlvii. 2). 
 
 SLEEP. Slumber or repose of the body (Gen. 
 xxviii. 11). Used to denote Death (Jer. Ii. 39), 
 or spiritual torpor (Rom. xiii. 11). 
 
 SLIME. Heb. hemar, asphaltos and bitu- 
 men (Gen. xi. 3). Found on and near the 
 Dead Sea. It is commonly found in a 
 solid state, but when heated and used as 
 a mortar, it becomes hard as the rocks it 
 cements together. 
 
 SLING. An instrument much used be- 
 fore the invention of fire-arms ( Judg. xx. 
 16; 1 Sam. xvii. 48-50). 
 
 SMITH. An artificer in brass, iron, etc. ; 
 first mentioned in Gen. iv. 22. See Handi- 
 craft. 
 
 SMYR'NA (Rev. ii. 8-11). Designed by 
 Alexander the Great, and built by his suc- 
 cessors Antigonus and Lysimachus, near 
 the site of the ancient city of the same 
 name (which had been destroyed by the 
 Lydians 400 years before). It stood at the 
 head of a gulf of the ^gean Sea, by the 
 mouth of the river Meles, having a range 
 of mountains on three sides of it. Tiberius 
 granted the city permission to erect a tem- 
 ple in honor of the Roman emperor and 
 senate. John (Rev. ii. 9) probably referred 
 to the pagan rites in his letter to the church 
 in Smyrna. See Seven Churches. 
 
 The only ancient ruins are on the moun- 
 tains, south. On the summit is a ruined 
 castle. So convenient has it been to carry 
 away antiquities that Smyrna has been 
 nearly stripped. Van Lennep, the mis- 
 sionary, found a great number of small ar- 
 ticles in the dirt-neap of the ancient city; 
 rings, seals, lamps, household gods, and 
 many other articles, more or less broken 
 (except the seals), and probably thrown 
 away as rubbish, or lost. In the time of 
 Strabo it was one of the most beautifiU 
 cities in all Asia (Minor). There were a 
 library and museum, with grand porticoes, 
 dedicated to Homer (claimed as a native) ; 
 an Odeum, and a temple to the Olympian 
 Zeus. The Olympian games were cele- 
 brated. Polycarp was martyred here, be- 
 ing condemned by the Jews also. 
 
 SNAIL (Heb. shablul). In Lev. xi. 30 
 a sort of lizard; and in Ps. Iviu. 8 the com- 
 mon slug or snail without a shell, which 
 consumes away and dies by depositing its slime 
 wherever it passes. 1. Shablul. The Septuagint 
 says "melted wax" in Ps. hii. 9 (8 A. V). — 2. 
 Chomet. The name of an unclean animal in Lev. 
 xi. 30. Perhaps a lizard or a chameleon. 
 
 a, E, i, o, u, y, U flg; a, 5, i, 5, u, y , short; cStre, far, last, fall, vhat; thSro, veil, tSrm; p'ique, firm; done, f6r, do, wolf, fo'od, fo"bt; 
 
SNARE 
 
 291 
 
 SOLOMON 
 
 SNAEE (Heb. mokesh, pah). A noose for catch- 
 ing birds (Job xi. 24). 
 SNOW (lleb. sheleg; dial, telag; Gr. chion). 
 
 Is often alliuled to for its whiteness Ex. iv. 6; Num. 
 
 xii. 10; in Prov. xxv. 13, "as the cold of snow in 
 
 time of harvest " alludes to its use in cool drinks 
 
 for the reapers. The snow lies deep in the ravines 
 
 of Lebanon until late in the summer. The summit 
 
 of Ilerinon perpetually glistens with snow. Snow, 
 
 as actually tailing, is alluded to but twice (2 Sam. 
 
 xxiii. 20; I Macc^ xiii. 22). Job refers to its sup- 
 posed cleansing effects when melted (ix. 30), and 
 
 to the rapiil melting under the rays of the sun 
 
 (xxiv. 19), and floods following (vi. 16). In Ps. 
 
 Ixviii. 14, thiek-falling snow is al- 
 
 ludi'd to as a synonyme for a host 
 
 flying from defeat, probably with 
 
 white dresses or turbans. Snow lies 
 
 deep on Lebanon and Hernion late 
 
 in the summer, from wlienee it is 
 
 carried to the cities for cooling drinks. 
 
 It never leaves the highest peaks of 
 
 Lebanon or Ilermon. (See Hermon, 
 
 Climate). 
 SNUFFERS. (Heb. 1. Mezame- 
 
 ROTH, funrps). Snuffers for lamps 
 
 (1 K. v'ii. 50).— 2. Melkahayim (Ex. 
 
 xxxvii. 23), tongs. 
 SO (Heb. sevech or sevec). A 
 
 deity represented in the form of a 
 
 crocodile. So, King of Egypt, made 
 
 an alliance with Hosea, king of Is- 
 rael, and promised him assistance, 
 
 but was unable to prevent the king 
 
 of AssjTia from taking Samaria, B. 
 
 C. 721 (2 K. xvii. 4). In the remains 
 
 of Sennacherib's palace, recently dis- 
 entombed, among the seals was found 
 
 one of So, well known to students of 
 
 Egyptian antiquities. See page 131. 
 SOAP (Heb. borith), (Jer. ii. 22). 
 
 A term for any substance of cleansing 
 
 qualities. The soap familiar to us 
 
 was unkno^vn to the Egyptians, and 
 
 probably to the ancients generally. 
 
 They used certain vegetables and 
 
 their ashes for cleansing linen, etc. 
 
 Numerous plants, yielding alkalies, 
 
 exist in Palestine, which, when 
 
 pounded, serve as a substitute for 
 
 soap. The gilloo or "soap-plant" of 
 
 Egypt is used in the manufacture 
 
 of soap at Joppa. 
 SO CHO (1 Chr. iv. 18). SOCOH. 
 SO CHOH {branches), (1 K. iv. 10). 
 SO COH. 1. (Josh. XV. 35). In 
 
 the Shefelah, now called Esh Shu- 
 
 iceikah, in Wady Sumt, 3}i ms. S. W. 
 
 of Jerusalem.— 2. (ib. xv. 48). Ju- 
 
 dah, in the hill region. Now called 
 Eah Shuweikah in Wady KJudil, 10 
 
 ms. S. W. of Hebron (1 Chr. iv. 18). 
 SOD. The preterite of seethe, to burn or cook. 
 SO'DI {confident of Jah). Father of Gaddiel 
 (Num. xiii. 10). 
 
 SOD'OM {mneyard or burning). One of the most 
 ancient cities of Canaan, in the Jordan valley, the 
 chief of the five cities (Gen. x. 19). The plain 
 was once like a garden, and was chosen by Lot, 
 when Abram chose Canaan (ib. xhi. 10). As the 
 two patriarchs were standing on a hight between 
 r>ethel and Ai they could see Jericho and the Jor- 
 dan plain (called kikkar in the Hebrew, a term 
 pecuhar to this district alone); while they could 
 not see the south end of the Dead Sea. But op- 
 posed to this is the event of Abraham looking 
 toward the plain, and seeing the smoke go up as 
 from a furnace (xix. 28). And that from no 
 hight near Hebron can the Jordan plain near 
 Jericho be seen, while the south end of the Dead 
 
 Sea and the Lisan are distinctly visible. There 
 is a salt-mountain called Usdum (Sodom) on the 
 S. W. shore of the Dead Sea, which may have in- 
 herited and preserved the name of the ancient 
 citv, but th(> site of that city is lost. See Uzdum. 
 
 SOD'OMITE {one from Sodom). One of those 
 who practiced their pecuUar rehgious rite (Deut. 
 xxiii. 17; 1 K. xiv. 24). 
 
 SOLDEB. That the ancient Hebrews were ac- 
 quainted with the use of solder is evident from 
 Is. xli. 7. Nothing is known as to the composition 
 of the solder, but, probably, lead was one of the 
 materials used. 
 
 SOL'DIEE. See Armor. Soldiers are first men- 
 
 SOtOMON ON HIS THRONE. 
 
 tioned in 2 Chr. xxv. 13; and in Ezra (viii. 22), 
 and Isaiah (xv. 4), and many times in the N. T. 
 Paul alludes to fighting as a soldier (1 Cor. ix. 26), 
 as also James (iv. 2), as well as nearly every wi'iter 
 in the Scriptures. The Christian's life is the life of 
 a soldier, constantly in the armor of faith, fighting 
 against evil. 
 
 SOL'OMON. In Hebrew, Shelomoh (th^ peace- 
 ful). The youngest son of David and Bathsheba 
 (1 Chr. iii. 5). He was educated under tfie care of 
 Nathan, the prophet, in all that the priests, Levites, 
 and prophets had to teach, and was named by 
 him Jedidiah {loved of Jah), (2 Sam. xii. 25). He 
 was only looked upon as the heir of the tlirone 
 after Absalom's revolt and death; and only after 
 Adonijaii endeavored to seize the throne, Solomon 
 was anointed by Nathan, and solemnly acknowl- 
 edged as king, at the age of 19 or 20, 1015 B. C. (1 
 
 f Arl, n;de, pnih; e, i, 0, tiUnt; f »i a; ;h m ih; -a.-ah as k; j; as j; g as in ^et; s at z; ^ as gz; n as in linger, link; tfa as in tfaine. 
 
SOLOMON 
 
 292 
 
 SOLOMON 
 
 K. i. 5). David died soon after. From that time 
 
 his history is nearly that of the nation. It is sup- 
 posed by some that his personal appearance is the 
 subject of the Shulamite's language in the Canti- 
 cles (Cant. V. 10). His great wealth, which had 
 been accumulated by David through many years, 
 cannot be computed by our system, because the 
 figures in the original accounts of the sum set apart 
 for the Temple are uncertain, and vary in the two 
 records : in 1 Chr. xxii. 14, the sum being stated at 
 100,000 talents of gold, and 1,000,000 of silver, and 
 in chapter xxix. 4, at 3,000 talents of gold, and 
 7,000 of silver. The sources of this wealth were 
 
 H il'SF.-TOrS. 
 
 many, for Solomon was a merchant as well as a 
 monarch (2 Chr. viii. Ix. 10). The exports weiT, 
 wheat, barley, oil, wine, wool, silk, hides, fruit, 
 and other articles. His ships (in care of or assisted 
 by the Tyrians) navigated the Mediterranean and 
 the Red Sea, and to the regions beyond ; trading 
 in gold, precious stones, ivory, apes, spice, and 
 scented woods. Besides the ships, caravans of 
 camels were, probably, used across the Syrian des- 
 ert, and to the Red Sea and Egypt : wliich called 
 for the building of Tadmor (Palmyra), and the 
 fortifying of 'fhapsacus, on the Euphrates, and 
 Eziongeber on the Red Sea. 
 
 The visit of the Queen of Sheba was one of the 
 results of this commercial intercourse, and her 
 very rich presents show the extreme value of their 
 trade (1 K. x.) 
 
 Solomon's fame was established by the building 
 of the great Temple at Jerusalem (1 K. vi.); but 
 besides that he built his own palace, the queen's 
 palace, the house of the forest of Lebanon, a grand 
 porch, and the porch of judgment (law court). 
 He had increased the walls of the city, and forti- 
 fied Millo and other strongholds in different parts 
 of the land (2 Chr. xxxii. 5, viii.). 
 
 In the work of building the Temple especiall 
 (and probably in all others) he employed slaves 
 of whom the Jews held at that time no less than 
 153,000, who were, it may be, Hittites (2 Chr. ii. 
 17). In this he followed the example of the Pha- 
 raohs, as he did also in state ceremony and display. 
 As soon as Nathan and Zadok, his father's coun- 
 selors, were dead, he began to lower the standard 
 of religious purity, by building shrines to heathen 
 gods, although two sons of Nathan and a son of 
 Zadok were among his advisers (1 K. xi. 33). 
 (See Jerusalem). This grant of indulgence to 
 his heathen wives might have had a political mo- 
 tive (iii. 16). It is quite probable that 
 Solomon himself was a believer in, if 
 not an actual practicer of, the sooth- 
 sayer's or magician's arts, for which 
 he has, from his time to the present, 
 had a reputation everywhere in the 
 East. 
 
 It is in accordance with Eastern 
 royalty that Solomon sometimes acted 
 as a judge in cases of oppression, as 
 in the case of the two children; and it 
 maybe that his porch of judgment con- 
 tained his stated council and judicial 
 chamber. 
 
 His harem was established on a 
 magnificent scale; and he made a grand 
 display of the chief luxury of wealth, 
 in the number of his women, and es- 
 pecially in marrying an Egyptian prin- 
 cess (xi.). By these practices, and the 
 idolatries which his foreign wives led 
 him into, he lost the hearts of the 
 prophets, and lost for his posterity the 
 rule of the ten tribes. The most of 
 this evil is charged by some to the in- 
 fluence of his mother, Bathsheba, who 
 was grand-daughter to Ahithophel, 
 who was renowned through all Israel 
 for worldly wisdom and political sa- 
 gacity. 
 
 It is to be regretted that we have not 
 more of the writings of Solomon, and 
 also that we do not even know cer- 
 tainly what he wrote of the books that 
 are now attributed to him. After the 
 return from the Captivity, the Rabbis 
 of the Great Synagogue made extracts 
 from the well-known books of law, his- 
 tory, poetry, and proverbs, accepting 
 and preserving only a small part. These 
 represent in the Canticles the young 
 man, passionate but pure ; in the 
 Proverbs, the middle-aged man, with a practical, 
 prudential thought, searching into the depths of 
 man's heart, resting all duty on the fear of God; 
 and in the Preacher, the old man, who had become 
 a moralist, having passed through the stages of a 
 philosopher and of a mystic, now made confession 
 of his "crime of sense," and he could only realize 
 that weariness which sees aU earthly things only 
 as vanity of vanities. 
 
 The immense influence which Solomon produced, 
 on his own and later ages, is seen in the fact that 
 men have claimed his great name for even the no- 
 blest thoughts of other authors — as in the Book of 
 Wisdom, and possibly in Ecclesiastes — and have 
 woven an endless fabric of fantastic fables, Jew- 
 ish, Arabian, and Christian. Spells and charms of 
 his invention (of which the famous seal of Solomon 
 is an example) are supposed to have a power over 
 disease, and evil spirits, which he conquered and 
 cast into the sea; and magicians have "swarmed" 
 in the Old World, who mingled his name in their 
 incantations. His wisdom interpreted the speech 
 of birds and beasts; and he knew the hidden vir- 
 tues (mystic) of plants. His magic ring revealed 
 to him the past, the present, and the future. And 
 
 a, e, 1, 0, n, y.long; X.SjljO, fi, jf.short; cire, ft'", list, fftll, 'what; thSre,Teil,tenn; p'iqne, f irm; done, for, do, wolf, fo'od. fo"©!; 
 
SOLOMON'S SERVANTS 
 
 293 
 
 SPIKENARD 
 
 finally, all vast works, especially of architecture, 
 of past time, whose history is lost, are credited to 
 him. , , . 
 
 The New Testament does not add to our know- 
 ledge of Solomon, but gives us his true measure as 
 a man and a king, in a single sentence, which de- 
 clares that in the humblest work of (lod, as a lily, 
 there is a grace, and beauty, and jnirity, not equaled 
 by all Solomon's glory (Matt. vi. 29). 
 
 SOLOMON'S SERVANTS, CHILDREN OF (Ezr. 
 ii. 50, 5S; Neh. vii. 57, GO). These appear in the 
 lists of the exiles who returned from Captivity. 
 They occupy almost the lowest places in those lists. 
 
 SOLOMON'S SONG. Sco 
 
 IIlSTOKY OK THE 1500KS. 
 
 SOLOMON, WISDOM OF. 
 
 See IIisTOUY of the Hooks. 
 
 SON (Ileb. BEN; Gr. huios'). 
 A male child (Gen. xvii. 16, 
 19), or any remote descendant 
 (Gen. xix. 5), or a son, by 
 adoption (Gen. Ixviii. 5), or 
 by law (Ruth iv. 17), or edu- 
 cation (1 Sam. iii. 6), or con- 
 version (Tit. i. 4). And it 
 also denotes a mental or moral 
 resemblance (Judg. xix. 22). 
 Men are sometimes called 
 sons of God (Luke ii. 38) in 
 a similar sense. 
 
 SON OF GOD. A peculiar 
 appellation of Christ, express- 
 ing His eternal relationship 
 to the Father (Ps. ii. 7). 
 Christ always claimed to be 
 the only begotten son of the 
 Father (Matt. iv. 3, viii. 29, 
 xxvii. 54); and the Jews 
 rightly understood him as 
 thus making himself equal 
 with God (John v. 18, x. SO- 
 BS). 
 
 SON OF MAN. A title of Christ, assumed by 
 Himself in His humiliation (John i. 51). It is ap- 
 plied to Him more than eighty times in the N. T. 
 See History of the Books. 
 
 SOP'ATOR (a contraction of Sosipator). The 
 son of PyrrluLs. 
 
 SOPH'ERETH (scribe). Ancestor of children of 
 Solomon's servants, who returned from Captivity 
 (Ezr. ii. 55). 
 
 SOPHONI'AS. Zephaniah (2 Esd. i. 40). 
 
 SOUTH. Heb. darom, bright, sunny, region; ne- 
 GEB, dry, parched quarter; teyman, on the right 
 hand. "The South Country " is often used for the 
 southern part of Judah (Gen. Ixx. 1). 
 
 SOUTH RA'MOTH (hights south). One of the 
 places David visited (1 Sam. xxx. 27). 
 
 SOWER. See Agriculture. 
 
 SPAIN. The ancient name of both Spain and 
 Portugal, and a Roman province in Paul's time, 
 containing many Jews. It is not certain that Paul 
 carried out his intention of visiting Spain (Rom. 
 XX. 24, 28), since neither he nor any other writer of 
 his time has left any evidence of such a visit. 
 
 SPAR'ROW (Heb. zippor; Or. strmithion). (Ps. 
 Ixxxiv. 3; Matt. x. 29, 31). A small bird, with quill 
 and tailfeathers brown; its body gray and black; 
 resembling the small chirping-bird : it is bold and 
 familiar in its habits. These birds are still numer- 
 ous, troublesome, and cheap, in Jerusalem (Luke 
 xii. 6). ^ 
 
 SPAR'TA. A celebrated city of ancient Greece, 
 and the capital of Laconia. It was long the rival 
 of Athens. Situated in a valley, on the Eurotas, 20 
 ms. from the sea. The remarkable correspondence 
 related in 2 Mace. v. 9, probably had no founda- 
 tion in history. 
 
 SO'REK {noble vine), THE VALLEY OF. Sara- 
 son loved a woman in the valley of Sorek (Judg. 
 xvi. 4). \V(uly es Surar. 
 
 SOSIP'ATER {saving a father). 1. A general of 
 Judas ISlaccabseus (2 Mace. xii. 19-24). — 2. Kins- 
 man of Paul (Rom. xvi. 21). 
 
 SOS'THENES. Chief of the synagogue at Corinth 
 (Acts xviii. 17). 
 
 SOSTRATUS {saving an army). A commander 
 of the Syrian garrison, B. C. 172 (2 Mace. iv. 27, 29). 
 
 SO 'TAX (one tcho turns aside). Ancestor of a 
 family of Solomon's servants who returned from 
 Captivity (Ezr. ii. 65). 
 
 SOUL. Heb. 1. nedibah (Job xxx. 15), ele- 
 vated and happy state.— 2. nefesh, more than 500 
 times (Gen. ii. 7, xii. 5, IS). The meanings are : a. 
 breath (Job. xii. IS); b. vital spirit, soul (Gen. 
 XXXV. 18) ; c. life (Ex. iv. 19) ; d. ghost (Job xi. 
 20); e. pleasure (Ps. cv. 22).— 3. neshamah, 
 breath ; also blast (2 Sam, ii. 16 ; Job iv. 9) ; 
 "spirit," "inspiration." — 4. Gr. psuche (Matt. x. 
 28), the vital breath, life; properly, the soul. 
 
 The ancients supposed the soul, or rather the ani- 
 mating principle of hfe, to reside in the breath. 
 Hence the Hebrew and Greek words where they 
 refer to man are translated "soul" and rendered 
 "Ufe" or "breath" (Gen. ii. 7). The immortality 
 of the soul is a fundamental doctrine of revealed 
 religion. The ancient patriarchs lived and died per- 
 suaded of this truth, and it was in the hope of 
 another life that they received the promises (Gen. 
 1. S3; Num. xxiii. 10). To save the souls of men, 
 Christ gave himself freely to death. 
 
 SPEAR'MEN (Gr. dexiolaboi, those taking the 
 right). 200 formed part of the escort which accom- 
 panied Paul, in his march from Jerusalem to 
 Csesarea (Acts xxiii. 23). 
 
 SPICE, SPI'CERY, SPI'CES. 1. (Heb. basam, bb- 
 SEM, Cant. V. 1). Sweet spices, incense, or spices; 
 a general term to denote those aromatic substances 
 which were used in the preparation of the anoint- 
 ing oil, the incense-offerings (Ex. xxv. 6. xxxi. 11). 
 
 SPI'DER (Heb. akkabish), (Job viii. 14; Is. lix. 
 5). Both passages allude to the fragile nature of 
 the spider's web. They are found in every habita- 
 ble portion of the globe, but are largest in warm 
 climates. 
 
 SPIKE'NARD (Heb. nerd, Gr. nardos). A highly 
 perf luned ointment, prepared from a plant in India 
 growing in short spikes. Prized by the ancients, 
 
 flirl, rcde, push; e, i, O, silent; 9 as b; ^h as sh; -o.-ch as k; g as j; g as in get; 8 as z; z as gi; n as in linger, link; th as ia thine. 
 
bir-INNING 
 
 294 
 
 STORK 
 
 and was a favorite perfume at their baths and ban- 
 quets. It was very costly (John xii. 3). 
 
 SPIN'NING. Is mentioned in Ex. xxxv. 25, 26; 
 Matt. vi. 28; Lulie xii. 27. The distaif round 
 which the flax or wool for spinning was wound, 
 and spindle on which the yarn or thread was wound 
 in spinning. The spindle was held in one hand, 
 wliile the other was employed in drawing out the 
 thread. 
 
 SPIRIT. See Soul. 
 
 SPIKENARD. 
 
 SPIRIT, THE HOLY (Heb. neshamah; L. Sryiri- 
 tus). T\\Q Third person of the Trinity. The Spirit 
 of God. The character and influence of the Holy 
 Spirit are chiefly shown in the N". T. That which 
 was but imperfectly understood in patriarchal 
 times became full of meaning to Christians. It is 
 called the Holy Spirit of Jehovah in Ps. liii. 10, 11, 
 the Good Spirit, Jehovah, in Ps. cxliii. 10. In the 
 work of the creation the Holy Spirit is mentioned 
 (Gen. i. 2). As the bestower and sustainer of life 
 (Gen. ii. 7; Job xxvii. 3). From the epoch of 
 Samuel, the work of the Si^^rit is manifest (1 Sam. 
 x. 10, xvi. 14; 2 K. ii. 9; IN eh. ix. 30; Is. xi. 27). 
 In the N. T., both preceding and after the birth of 
 Christ, the agency of the Holy Spirit was especially 
 prominent in its manifestations. The presence of 
 the Holy Spirit is constantly associated with the 
 birth and life of Christ and the work of His disci- 
 ples. The holy conception was of the Spirit 
 (Matt. i. 18). The Holy Spirit openly appeared 
 at Christ's baptism by John, and afterwards led 
 Him into the wilderness (Lukeiv. 1). In Christ's 
 charge to the apostles are the words "Far, it is not 
 ye that speak, but the Spirit of your Father which 
 speaketh in you" (Matt. x. 20; also in John xiv. 
 16; Acts i. 8). It was probably to correct the 
 prevailing ignorance upon this subject that Christ 
 condemned the blasphemers of the Holy Ghost 
 (Matt. xii. 31). From the date of the Ascension 
 commenced what is termed the "Dispensation 
 of the Spirit" (Eph. iv. 8; John vii. 39). Christ 
 ordained that Christians should be baptized in 
 the name of the Holy Ghost (Matt, xxviii. 19). 
 The rite of "laying on of hands" in its relation 
 to the Holy Spirit is referred to in Acts vi. 6, etc. 
 
 SPONGE (Gr. sponggos). Belong to the animal 
 kingdom. They have, when living, an apparently 
 homogeneous jelly filling their pores and covering 
 their surface. They come mostly from the Medi- 
 terranean and Bahama Islands. The value of the 
 sponge was known from very early times, and was 
 probably used by the Hebrews (Matt, xxvii. 48; 
 Mark xv. 36). 
 
 SPOON. (Heb. caph, ^a^m or hollow), (Ex. xxv. 
 29). 
 
 STA'CHYS (_an ear of grain). A disciple atEome 
 saluted by Paul (Rom. xvi. 9). 
 
 STAC'TE (Heb. natap) . One of the sweet spices 
 in the holy incense (Ex. xxx. 34). From the 
 myrrh tree, the natural gum ; myrrh being artific- 
 ally produced by incisions. See Myrrh. 
 
 STARS iStar of the Wise Men). A general name 
 for any of the heavenly bodies, except the Sun and 
 Moon (Gen. i. 16). See Astronomy. 
 
 STA'TER {standard). A piece of money. See 
 Money. 
 STEEL. See Metals. 
 
 STEPH'ANAS (crowned). A convert of Corinth 
 (1 Cor. i. 16, xvi. 15). 
 
 STE'PHEN (Syr. Ghelil, a crown). The first 
 Christian martjT; chief of the first seven deacons 
 of the early Church of Jerusalem. He denounced 
 the narrowness of Jewish worship (Acts vi. 13, 14). 
 His continual attacks upon the Jewish ritual and 
 worship caused his being charged with blasphemy 
 before the Sanhedrin. In this tribunal the Phari- 
 sees were in the majority. In his defense he gave 
 a critically just and true summary of the Jewish 
 Church: denouncing the local worship, and 
 bringing out clearly the spiritual element in its his- 
 tory; and he showed that in the previous Jewish 
 history the presence of God was not limited to the 
 Temple at Jerusalem ; and that there was among 
 the Jews, from the earliest, a spirit of intolerance. 
 He addressed them with calmness (Acts vi. 15), 
 but his words were received with anger. He was 
 sentenced to be stoned to death, and the sentence 
 was at once executed, Saul of Tarsus (Paul) con- 
 senting and assisting (Acts vii. 58, viii. 1). He 
 died with the greatest firmness (Acts vii. 60). 
 
 The gate now called St. Stephen, at Jerusalem, 
 is on the east side of the city. In the time of the 
 Crusades it was on the north side, at what is now 
 called Damascus Gate, near the probable site of the 
 crucifixion on the hillock, over the so-called cave of 
 Jeremiah, near which it is also probable that 
 Stephen was stoned. 
 
 STOCKS (Heb. mahpeketh). In which the body 
 was placed in a bent position; sad, when the feet 
 alone were confined. They consisted of two beams, 
 the upper one movable, with grooves between them 
 large enough to receive the ankles of the prisoner. 
 They were often erected in market-places, that the 
 insults of the people might be added to the pain of 
 confinement (Job xiii. 27; Jer. xx. 2). 
 
 STOICS. A sect of fatalistic heathen philosophers, 
 so named from the Greek word stoa, "porch," or 
 portico, because Zeno, its founder, held his school 
 in a porch of the city, more than three centuries 
 before Christ (Acts xvii. 18). See Epicurus. 
 
 STOM'ACHER. An ornament or support to the 
 breast. Heb. pethigil, a sort of girdle (Is. iii. 
 24). See Dress. 
 
 STONES. Were used for building (Mark xiu. 1). 
 Some were very large. Also for pavements (2 K. 
 xvi. 17). Large stones were used for closing the 
 entrances pt caves (Josh. x. 18). Flint stones 
 sometimes served for a knife (Ex. iv. 25). Stones 
 were used in slings as ammunition of war (1 Sam. 
 xvii. 40, 49), as weights for scales (Deut. xxv. 13), 
 and for mills (2 Sam. xi. 21). Large stones were 
 set up to commemorate any remarkable event 
 (Gen. xxviii. IS). Such stones were occasionally 
 consecrated by Anointing (Gen. xxviii. 18). The 
 heathens worshiped stones (Is. Ivii. 6). See Je- 
 rusalem. 
 STONES, PRECIOUS. See Precious Stones 
 STORE. A quantity (Gen. xxvi. 14). 
 STORE (Heb. hasidah, kindness or mercy). It 
 has the beak and legs long and red; it feeds on 
 field-mice, lizards, snakes, frogs, and insects. Its 
 
 S,e, 1, 6, u,y,loiig; a, §,i,6, u y, short; care, far, last, fall, what; there, veil, term; p'lque. f Trm; done, for, do, wolf, food.fcTot; 
 
STKAIN AT 
 
 295 
 
 SUbANNA 
 
 nluiuage is white, with the tips of its wings, and 
 some small part of its head aud thighs black. 
 Storks mis^rate to southern countries lu August 
 and return^ in Spring. Thoy are still much vener- 
 ated among the common people in Eui;ope and 
 Asia (Jer. viii. 7; Lev. xi. 19; Deut. xiv. 1«). The 
 Mohammedans aUow them to make tliear nests on 
 the roofs of their mosques, aud feed them very 
 generously, holding thein iu superstitious rever- 
 ence. 
 
 STRAIN AT (Gr. diulizo, strain out). There can 
 be little doubt that this obscure phrase is due to an 
 error, and the true reading is "strain mU" (Matt, 
 xxiii. 24). 
 
 STRANGE WOMAN (Heb. zonah, kedeshah). 
 Used for foreign in some passages, and as being 
 the wife of another, or, at least, one who has no 
 business with the person whom she tempts (Prov. 
 ii. IG, 17). An adidteress. 
 
 STRANGER (Heb. ger, toshab). A foreigner; 
 one not an Israelite, living in the Promised Land. 
 Explained by some to be all those not members of 
 tlie Jewish Church; not the "foreigner" (Heb. 
 NOCHRi) who was merely visitinij the land as a 
 traveler. The mixed multitude that went out of 
 Egypt with the children of Israel (Ex. xii. 'M); 
 the original Canaanites, captives of war, fugitives, 
 hired servants, etc., were all called foreigners. 
 They equaled one-tenth of the whole population in 
 Solomon's time (2 Chr. ii. 17). If the stranger was 
 a l)ondraan he had to be circumcised (Ex. xii. M); 
 aud without this rite, if he were even independent, 
 he could not be admitted to full privileges. The 
 number of strangers who were slaves in Solomon's 
 time were very great — probably 150,000. 
 
 STRAW (TEBEN) . Both wheat and barley straw 
 were used by the ancient Hebrews chiefly as fodder 
 for their cattle (Gen. xxiv. 25). It was used by 
 the Egyptians in making bricks (Ex. v. 7, 16), 
 They reaped their corn close to the ear and cut the 
 straw close to the ground. This was the straw that 
 Pharaoh refused to give to the Israelites, and they 
 were tlierefore compelled to gather stubble (Heb. 
 iASH), the short straw left standing (Is. v. 24). 
 
 STRAW, TO. To strew, to scatter (Ex. xxxii. 20). 
 
 STREAM OF EGYPT. See Sihor, the River of 
 Egypt (Is. xxvii. 12). 
 
 STREET (Heb. Huz, rehob, shuk ; Gr. plateia, 
 rhvm-e). See Jerusalem. 
 
 STRINGED IN'STRUMENTS. See Musical In- 
 struments. 
 
 STRIPES. PtmiSffMENTS. 
 
 STRONG DRINK. Drenk. 
 
 STUBBLE (Heb. kash). See STRAW. 
 
 SXJ'AH (a sioeejnng). Son of Zophah (1 Chr. vii. 
 36). 
 
 STJ'BA. Ancestor of sons of Solomon's servants 
 who returned from Captivity (1 Chr. vii. 36). 
 
 SUBAI. Shalmai (1 Esd. v. 30). 
 
 SUB'TIRBS (Heb. migrash). A place where 
 herds are driven to graze, apaature (1 Chr. v. 10). 
 Especially the open country round the Levitical 
 cities (Lev. xxv. 34). According to the Talmud, 
 and most English expositors, the space from tlie 
 wall outward measured 1,500 feet (ISTum. xxx. 
 V. 4), and was used as a common or suburb ; and 
 the space from without the city on the east side 
 (ver. 5) was 3,000, and used for fields and vine- 
 yards. 
 
 STJC'COTH (booths), (Gen. xxxiii. 17). Where 
 Jacob btidt booths (of reeds, long grass, branches 
 of trees, etc.), and thus pave the place a name. 
 Vaknt is a ruin 10 miles S. of Beimn, on the W. 
 bank of the .Jordan, where there is a copious spring 
 in a fertile plain. But this is on the wrong side of 
 the Jordan, for it belonged to Gad (Josh. xiii. 27). 
 The name may have been transferred across the 
 
 river. Succoth was mentioned as being near the 
 clay ground where the metal work for Solomon's 
 Temple was cast.— 2. A station of the Wandering 
 (Ex. xii. 37). Site lost. 
 
 SUC'COTH-BENOTH. Occurs only in 2 K. xvii. 
 30. It represents the Chaldaian goddess Zirbanit, 
 the wife of jNIerodach, who was especially wor- 
 sliiped at Babylon. 
 
 STJ'CHATHITES {descendants of a Suchah). A 
 family of Scribes at Jabez (1 Chr. ii. 5). 
 
 SUD. A river near Babylon, on whose banks the 
 Jewish captives lived. 
 
 STJD. SlA or SiAHA (1 Esd. v. 29). 
 
 SU'DIAS. IIODAViAH 3 and IIodevah (1 Esd. 
 V. 20). 
 
 SU'ET. Fat (Heb. yekeb). Press-fat (Joel ii. 
 24). 
 
 STJK'KIIM (Heb. sukkjlvim, dwelling in booths). 
 A nation mentioned (2 Chr. xii. 3), as supplying 
 l)art of the army which came out of Egypt with 
 Shishak. 
 
 SUM'MER. Climate. 
 
 STJM'MER FRUIT (kayiz, fruit-harvest). Fruit, 
 especially figs, as harvestecl in summer (2 Sam. 
 xvi. 1, 2). 
 
 There are many summer fruits in Palestine, and 
 scarcely a month where there are not-fruits of some 
 kind to be had. 
 
 SUN (Heb. shemesh; Gr. hdios). The great 
 luminarv of the day, which furnishes so many 
 similitudes *o the Heljrew poets, as well as those of 
 all nations (Judg. v. 31; Prov. iv. 18; Luke i. 78, 
 79; John viii. 12). For the idolatrous worship of 
 the sun, see Baal. Axnam'melech. 
 
 INTERIOR OF HOUSE. 
 
 SUN 'DIAL (Is. xxxviii. 8). Dial. 
 
 SUPERSTI'TION (Gr. deisidaimonia, fear of the 
 gods). Excessive exactness or rigor m religious 
 opinions or practice ; extreme and unnecessary 
 scruples in the observance of religious rites not 
 commanded (Acts xxv. 19, xvii. 22). 
 
 SU'PHAH. Translated PiCd Sea in Num. xxi. 14. 
 The modern name is Yam Suf . See Bed Sea. 
 
 SUR. One of the places on the seacoast of Pal- 
 estine (Judg. ii. 28). 
 
 SUR, THE GATE OF (2 K. xi. 6). A gate of the 
 Temple, called also "the gate of the foundation" 
 (2 Chr. xxiii. 5). 
 
 SURETISHIP. One who makes himself respon- 
 sible for the safe appearance of another (Gen. xliv. 
 32; Pi-ov. XX'' i. 20), or the paynnent of his debts. 
 Christ is the " surety of a better testament " (Heb. 
 vii. 22). 
 
 SUSA. SmrPHAN (Esth. xi. 3). 
 
 SUSANCHITES, PEOPLE OF. Shushan (Ezr. 
 iv. 9). 
 
 SUSAN'NA (a lily). 1. The heroine of the .Judg- 
 ment of Daniel, or Historj'^ of Susanna, in the 
 Apocrypha.— 2. One of the women who ministered 
 to the Lord (Luke viii. 3). 
 
 farl, riiiie, puish; e, t, O, silent; <; as s; r^h as sh; o.oh as k; g as j; g a» in f et; s as z; x as gz; n as in linger, link; th as is thine. 
 
SUSI 
 
 296 
 
 SYRIA 
 
 STJ'SI (horseman). Father of Gaddi (Num. xiii. 
 11). 
 
 SWAL'LOW (Heb. deror and agur, "swallow" 
 "cniue"). The well-known bu'd of passage, com- 
 mon in our country, Europe and the East (Is. 
 xxxviii. 11). 
 
 SWAN. The translation of the Heb. tinshe- 
 METH in Lev. xi. 18, and Deut. xiv. 16. Some think 
 it the purple hen or water fowl. 
 
 SWEARING. Oath. 
 
 SWEAT, BLOODY (Luke xxii. 44), A peculiar 
 physical accompaniment of the agony in the 
 garden. 
 
 SWEET. Honey, 
 
 SWINE (Heb. hazir; Gr, choiros, Ms). A well- 
 known animal forbidden as food to the Hebrews, 
 who lield its flesh in such detestation that they 
 would not pronounce its name (Lev. xi. 7; Deut. 
 xiv. 8; Is. Ixv. 4, Ixvi. 3, 17; Matt. vih. 32; Luke 
 V. 14, 16; 2 Pet. ii. 22; Matt. xvu. 6.) 
 
 KING OF EGYPT. (SEE PAGE 285.) 
 
 SYCAMOEE (Heb. shikmah, Gr. mkaminos), 
 (Luke xvii. 6). A tree of Egypt and Palestine, 
 thefruitof which resembles the'flg (1 K. x. 27). It 
 grows to the size of a walnut tree, has wide spread- 
 ing branches, and affords a deliglitful shade, and 
 is planted by the way-sides. Its" leaves are heart- 
 shaped, downy on the under side and fragrant. 
 The fruit grows from the trunk itself on little 
 sprigs, and in clusters like the grape. To make 
 the fruit eatable, three or four days before gatlier- 
 ing it is punctured with a sharp instrument (Amos 
 vii. 14). The wood is very durable; Egyptian 
 mummy-cofflns made of it being still perfectly 
 sound. These trees were held in great value (1 
 Chr. xxvii. 28), and it was one of Egypt's calami- 
 ties that lior sycamores were destroyed (Ps. Ixxviii. 
 47). The sycamore of America and of England are 
 very different from those of the Scriptures. 
 
 SYCAMINE TREE (Gr. mMminos). A species 
 of the mulberry tree {moms). Both black and 
 white mulberry trees are common in Syria and 
 Palestine, and are largely cultivated for supplying 
 food to the silk- worm (Luke xvii. 6). 
 
 SY'CHAR (falwhood), (John iv. .5). A city of 
 Samaria. (See SHECHEAr. ) Named so from" the 
 false worship on Mt. Gerizim (John Iv. 22; Hab. 
 li. 18). 
 
 SY'CHEM. See Shechem. 
 
 SY CHEMITE, THE. Inhabitants of Shechkm 
 (Jud. V. 16). 
 
 SYE'LUS. Jehiel 3 (1 Esd. i. 8). 
 
 SYE'NE. Properly Sereneh (Ez xxix. 10, xxx, 
 6). 1^'rom Migdol to Syene was a term for the wliole 
 extent of Egypt. Migdol was the last town in 
 Egypt toward the E., and Syene was the last toward 
 the S., and is now known by its ancient name. Its 
 Egyptian name was Sun, which meant "to open," 
 that is, the opening into Egypt from the south. 
 
 SYM'EON. Simon (2 Pet. i. 1). 
 
 SYM PHONY. A harmony of sounds (Dan. iii. 
 5). 
 
 SYN'AGOGTJE, See History of the Books. 
 
 SYN'TYCHE {happy choke). A woman, and a 
 
 member of the Church of Philippi (Phil. iv. 2, 3), 
 
 SYR'ACUSE. On the E. coast of Sicily. A 
 
 wealthy and populous place, when visited by Paul 
 
 (Acts xxviii. 12). Taken by 
 
 the Komans 200 yrs. B. C, 
 
 SYRIA (from tsur, Tyre); 
 
 ARAM (high) in the Hebrew. 
 Aram was the fifth son of 
 Shem (Gen. x. 22). Called 
 Aram in Num. xxiii. 7. The 
 country he settled is called. 
 Aram or Syria, and extended 
 from the Mediterranean Sea 
 to the Tigris, and fi'om Ca- 
 naan to Mt. Taurus, and had 
 G names for its different sec- 
 tions, for which see Aram. 
 The country is divided into 
 long, narrow sections, from 
 N. to S. 1. Plains next to the 
 sea, extending from the Lad- 
 der of Tyre to the Taurus, in- 
 cluding the plains of Phoeni- 
 cia, of Seleucia, and of the 
 Issus. — 2. The range of moun- 
 tains called in the N. Amanus, 
 and Bargylus, and in the S. 
 Lebanon. — 3. The valley be- 
 tween Lebanon and Anti- 
 Lebanon, Coele, or Hollow 
 Syria. — 4. The mountain 
 range rising N. of Aleppo, 
 and ending at Mt. Hermon. — 
 6. The Syrian desert, extend- 
 ing to the Euphrates. The 
 principal rivers are the Orontes, (El Asv, the rebel- 
 Uous), and the Litany. Tlie source of tlie Orontes 
 is a little N. of Baalbek, where, within a few miles, 
 a stream from both Lebanon and Anti- Lebanon 
 unite to f*m the stream, flowing N. E. : It passes 
 through a lake, 6 ms. long by 2 wide, near Emesa 
 (hums) ; a little below Ilamath it receives a branch; 
 being turned W. by the Amanus, it receives the 
 Kara Su {Black rimr), flows by Antioch, and emp- 
 ties into the sea; haviuir a course of 200 ms. The 
 Litany rises from a small lake, 6 ms. S. W. of P.aal- 
 bek, and runs S. until it is turned W. by the hills of 
 Galilee, wlien it reaches the sea 5 ms.'N. of Tyre, 
 having run about 80 ms. There are many other 
 small streams, as the Eleutherus, Lycus, Adonis, 
 the rivers of Damascus (Abana and Plmrpar),. 
 which are lost in marsliy lakes, the Koweik, near- 
 Aleppo, terminating in a marsh, and the Sajur, a. 
 branch of the Euphrates. The lakes are : The; 
 Lake of Antioch; the Salt Lake, near Aleppo; Ka- 
 des, on tlie Orontes ; and the Bahr el Merj, near 
 Damascus. The cities are : Antioch, Damascus. 
 (1,50,000); Apamcia, Aleppo (70,000); Beirut {m,- 
 000); Hamath (30,000), (Num. xiii. 21); Hums 
 (20,000); Tripoli (l.">,0()0); Seleucia, Tadmor, (Pal- 
 myra), and many others, mentioned in their places. 
 Syria was settled by Canaanites and Aranifeans, 
 descendants of Hani. Damascus and Zobah were- 
 
 S, e, 1, 3, u.yjlong-; 5, 5,i,5,u y, short; ca,re, far, last, fall, what; there, veil, term; pique, firm; ddne,f6r, do, i^olf, fo"bd, fo'bt; 
 
o 
 
SYRIAO VERSIONS 
 
 297 
 
 TADMOR 
 
 the chief cities in David's time. Assyria made it a 
 proviiu'o, and Alexander conquered it (B. C. 323); 
 and after him the Seleueid family governed it, one 
 of them building Antioeii, whieh was their only 
 capital until 114 B. C. The Konians, under Pom- 
 pey, captured it, B. C. 65. The Mohannnedans 
 succeeded the Konians A. D. 634, when, for 100 yrs. 
 after, they made Damascus their capital. 
 
 SYR I AC VEE SIGNS. DiSTOUY OF THE BOOKS. 
 
 SYR lA MA ACHAH (1 Chr. xix. 6). 
 
 SYR IAN. A native of Syria (Gen. xxv. 20). 
 
 8Y ROPHENI CIAN. Is Plicenicia properly so- 
 calletl, which was a part of Syria only when the 
 Syrian kings governed Phoenicia. The Canaanitish 
 woman is called a Syropboenician (Mark vii, 26). 
 
 TA'ANACH {sandy soil), (Josh. xii. 21). An 
 aneieiit city of Canaan, built on the end of a ridge 
 which runs northward from the hills of Manasseh 
 into the plains of Esdraelon, at the base of which 
 is the modern village of the same name (Ar. Ta'- 
 anniik). It was the headquarters of the army of 
 Deborah and Barak, and Sisera's host was en- 
 camped between it and Megiddo (Judg. v. 19). 
 
 TA'ANATH-SHI LOH {approach to 
 Shiloh), (.Josh. xvi. 6). Supposed to 
 be Shiloh; Taanath being the Canaan- 
 ite and Shiloh the Hebrew name of 
 the same city. 
 
 TAB AOTH. Tabbaoth (1 Esd. v. 
 29). 
 
 TAB B AOTH (rings). Ancestor of a 
 family of Nethinim, who returned 
 from Captivitv (Ezr. ii. 43). 
 
 TAB'BATH"(Judg. vii. 22). In the 
 Jordan valley, below and not far from 
 Betlishean. It may be Tubakat Fahil 
 {Terracf, of Fahil). 
 
 TA'BEAL. The "son of Tabeal" 
 was apparently a Syrian, whom the 
 Syrians and Israelites" intended to place 
 on the throne (Is. vii. 6). 
 
 TA'BEEL (God is good). An officer 
 of the Persian government (Ezr. iv. 7). 
 
 TABEL LIUS. Tabeel (1 Esd. ii. 
 16). 
 
 TAB ERAH (burning), (Num. xi. 
 3; Dent. ix. 22). In the Sinai district, 
 but not identified. 
 
 TA'BERING. Methofefoth, a tim- 
 brel; to beat with loud strokes upon such an in- 
 strument (Xeh. ii. 7). 
 
 TAB ERNACLE (a tent). See Temple. 
 
 TAB ERN AGUES, THE FEAST OF. See FESTI- 
 VALS. 
 
 TAB ITHA (a gazelle) . Also called DoKCAS, the 
 name of a pious and charitable woman at Joppa, 
 Whom Peter raised from the dead (Acts ix. 36-42). 
 
 TA'BLE (Heb. luah, a table or tablet). Used 
 especially of the tablets or slabs of stone on wliich 
 were the Ten Commandments (Ex. xxiv. 12). 
 Also of other tablets for writing (Is. xxx. 8). 
 Heb. mesab (Cant. i. 12), "at his table." Heb. 
 SHULHAN, a table spread with food (Ex. xxv. 23 if.) ; 
 Gr. kiine, a bed (Mark vii. 4); also, a emich for rest- 
 ing or reclining at meals (Matt. ix. 2, 6). 
 
 TAB LETS. 1. Ileb. botteyhan-nefesh, Tunises 
 of the soul; perfume-boxes.— 2. Heb. cumaz (Ex. 
 XXXV. 22), (a ghbiile of gold, or, rather, a string of 
 gold). Drops like beads were worn round the neck, 
 or arm, by the Israelites in the desert. 
 
 TABOE, MT. (hight). (Josh. xix. 22). On the 
 border of Issachar and Zebulon. It is of limestone, 
 1800 ft. high, rounded in form, and is studded 
 with forests of oaks, pistachios, terebinths, mock- 
 
 oranges, and other trees and bushes. Wolves, 
 boars, lynxes, and other wild animals, besides rep- 
 tiles, are found. It is now called Jebel et Tur, and 
 is one of the most favorable points for beautiful 
 and extensive views. The plain of Esdraelon is 
 seen, spread out like a cari)et, between the hills of 
 Samaria and those of Galilee, ending at Carmel, 
 and in the season of early harvest (March and. 
 April) is diversitie<l with the various colors of dif- 
 ferent fields in cultivation : some red from recent 
 plowing— .some yellow, white, or green, as the state 
 of the crop may determine. Tlie sea of Galilee and 
 the Mediterranean are visible. The course of the 
 Jordan can be traced for many miles. Lebanon 
 and Hernion, with their snow-caiiped summits, and 
 the hills of Galilee, including llattin, the Mt. of 
 Beatitude^, are on the N., and the countless hills 
 and valleys of Bashan (Hauran), and Gilead, are 
 to the E.; Little Hernion (Hill Mizar) and Gilboa 
 to the S., wliile the mountains of Samaria fill up 
 the view to the W., ending in the ridge of Carmel 
 to the N. W., where we began. All around the top 
 are foundations of a thick wall, built of large 
 stones, some of which are beveled. There are 
 ruins of towers and bastions. Toward the E. end 
 of this enclosure are confused heaps of ruins of 
 houses, churches, towers, and other buildings — 
 some of hewn and others of beveled stones. One 
 
 tall, pointed arch is standing, called the Gate of the 
 Wind. The ruins are of different ages, from remote 
 antiquity, the time of Josephus, the Crusades, and 
 still later days. The early Christians adopted the 
 legend of the' Transfiguration of the Saviour on this 
 mountain (Rob. ii. 358), but this is now located on 
 Herraon, near Paneas. 
 
 TABOR, THE PLAIN OF. (Heb. ELON, properly 
 The Oak of Tabor). Only mentioned once (1 Sam. 
 X. 3). This plain, or oak of Tabor, was evidently 
 somewhere between Rachel's tomb and Bethel, 
 probably not far from Jerusalem. But its locality 
 cannot be ascertained. 
 
 TABRI'MON, properly TAB'RIMMON (good is 
 Biminou). Father of Ben-hadad I, King of Syria 
 (1 K. XV. 18). 
 
 TACHE (Heb. keken, hook). The small hooks 
 by which the curtains of the tabernacle were sus- 
 pended to the rings from which it hung (Ex. xxvi. 
 6, 11, 33). 
 
 TACH'MONITE, THE. Error for Jashobeam the 
 Hachmonite, "son of Ilachmoni" (2 Sam. xxiii. 8). 
 
 TADMOR. Palmyra. City of Palms (1 K. ix. 
 IS). P>iiilt l)y Solomon on the route from Palestine 
 to the Euphrates, about midway between Damas- 
 
 farl, rgde, pu«h; e, i, 0, silent; ? as g; ^h as sh; -s.^li as k; g as j; g as in get; s as x; x as gz; n as in linger, linlc; th as in thine. 
 
TAHAN 
 
 298 
 
 TANHUMETH 
 
 cus and the river; the whole distance being about 
 240 ms. The ruins are chiefly of Corinthian colon- 
 nades and temples, and, seen at a distance, are pe- 
 culiarly imposing, and seem to surpass all others in 
 their apparent vastness and general effect. None 
 of Solomon's buildings have been identified, and 
 the ruins are ascribed to works of the date of the 
 2d or 3d century of our era. (See Wood's Palmyra) . 
 
 PALMTRA-TADMOK. 
 
 Jews have assigned the same antiquity to both, 
 alleging that Moses received them on the Mount. 
 Miclramim, or explanations of biblical topics, were 
 of gradual growth. The system of interpretation 
 which they exemplify and embody existed in the 
 age of the so-called Sopherim (Scribes), who suc- 
 ceeded the prophets. The oldest Mishua is accre- 
 dited to Hillel. It is divided into 6 orders or 
 books, 63 treatises (massik- 
 loth), and 525 chapters (per- 
 akim). The first Seder treats 
 of sowing, the productions of 
 the earth, trees, and the uses 
 of fruits, seeds, etc. The second 
 Seder (moed), the order of 
 festivals. The third Seder (na- 
 SHiM) discusses the rights of 
 men and women, marriage and 
 divorce. The fourth Seder 
 (nezikin), consisting of ten 
 treatises, with the losses and 
 injuries which one person may 
 bring upon another. The fifth 
 (kodashim) treats of sacri- 
 fices, oblations, etc. Tlie sixth 
 (taharoth) relates to purifi- 
 cations of vessels, household 
 furniture, etc. Rabbinical Jews 
 have always set a high value 
 on the Talmud, often placing 
 it above the old Mosaic law. 
 Hence we find in the Massec- 
 eth Soferim the saying, "The 
 Biblical text is like water, and 
 the Mishna like wine, and the six orders hke aro- 
 matic wine." In another passage, "The law is 
 like salt, the Mishna like pepper, but the six orders 
 like fine spices." Again, "The words of the 
 Scribes are lovely, above the words of the law; 
 for the words of the law are weighty and light, 
 but the words of the scribes are all weighty." 
 These extravagant praises of the oral traditions 
 agree with the Saviour's words: "Making the 
 word of God of none effect, through your ti'adition, 
 which ye have believed" (Mark vii. 13). 
 
 The first complete edition of the Babylonian 
 Talmud was published at Venice in 1520-1523, in 
 12 vols, folio. This is the celebrated Bomberg edi- 
 tion now so rare, but not accurate. 
 
 The Jerusalem Talmud was first published by 
 Bomberg about 1522-23, at Venice, folio; and sub- 
 sequently at Cracow, 1609, folio. 
 
 The entire Talmud has not been translated into 
 any language. The Mishna appeared in Latin in 
 Surenhusius's edition, Amsterdam, 1698-1703, fol. 
 TAL'SAS. Elasah (1 Esd. ix. 22). 
 TA'MAH {laughter). Ancestor of Nethinim, 
 who returned from Captivity (Neh. vii. 55). 
 
 TA'MAR (Heb. Thamar, pahrirtree). 1. Wife 
 of Er and Onan, the two sons of Judah (Gen. 
 xxxviii. 6-30). She practiced a deception upon Ju- 
 dah, in retaliation for his neglect to give her his 
 third son, Shelah, for a husband. — 2. Daughter of 
 David, mother of Absalom. She was badly treated 
 by her brother Amnon (2 Sam. xiii. 1-32).— 3. 
 Daughter of Absalom (2 Sam. xiv. 7). The mother 
 of Maachah 3, queen of Judah (1 K. xv. 3). 
 
 TA''M.&B. ipalm^tree) . (Ez. xlvii. 19). A town S. 
 of Hebron, now called Kurnub. 
 
 TAM'MTTZ. A Syrian idol mentioned in Ez. viii. 
 14, where tlie women are represented as weeping 
 for it. It is generally supposed that Tammuz 
 was the same deity as the Phfpnlcian Adonis. The 
 fabled death and " restoration of Adonis, supposed 
 to symbolize the departure and return of the sun, 
 were celebrated at the summer solstice with lamen- 
 tations first, and then rejoicings and obscene revels. 
 TA'NACH. Taanach (Josh. xxi. 25). 
 TAN'HUMETH {cotnfort). Father of Seraiah (2 
 K. xxv. 23). 
 
 i, e, 1, 6, fl, fjUag; i, S,l,5, u,5r,iliort; cire, far,last, fall, ■what; there, Teil,tgrm; piqne, firm; d6ne,f5r, do, wolf, fo"od, fo^ot; 
 
 TA'HAN (station). Descendant of Ephraim 
 (Niim. xxvi. 35). 
 
 TA'HANITES, THE. Descendants of Tahan 
 (Num. xxvi. 35). 
 
 TAHAP'ANES. Tahpanhes. 
 
 TA'HATH (below). 1. Ancestor of Samuel and 
 Heman (1 Chr. vi. 37).— 2. Son of Bered (vii. 
 20).— 3. Grandson of No. 2 (vii. 20). 
 
 TA'HATH (lower), (Num. xxxiii. 26). Desert 
 station. Lost. 
 
 TAH'PANHES (Daphne?). An important town 
 in Lower Egypt, in the land of Goshen, near Pe- 
 lusium (Jer. xlui. 7). Located at Tel Defenneh, 
 in the present Delta. 
 
 TAH'PENES. An Egyptian queen, wife of Pha- 
 raoh 6 (1 K. xi. 18-20). 
 
 TAHRE'A (cunning). Son of Micah (1 Chr. ix. 
 41). 
 
 TAH'TIM HOD'SHI, THE LAND OF (2 Sam. xxiv, 
 6). Lost. Supposed by some to be Harosheth (com- 
 pare Judg. iv. 2) . 
 
 TAL'ENT (Heb. kikkar ; Gr. talanton). The 
 greatest weight of the Hebrews. See Money, 
 Weights and Measures. 
 
 TALI'THA CTJ'MI. Two Syriac words, meaning 
 damsel arise (Mark v. 41). The Chaldee or Ara- 
 maic paraphrase on Prov. ix. 3, signifies a girl. 
 Gesenius says the same word means a lamb. 
 
 TAL'MAI (furrowed). 1. Son of Anak (Num. 
 xiii. 22).— 2. Son of Ammihud, and king of Geshur 
 (2Sam.iii. 3). 
 
 TAL'MON (oppressed). Head of the porters for 
 the camps of the sons of Levi (1 Chr. ix. 17). 
 
 TAL'MUD. Is the work which embodies the 
 canonical and civil law of the Jews. It contains 
 those rules, precepts and interpretations by which 
 the .Jewish people profess to be guided, in addition 
 to the O. T., and includes not merely religion, but 
 philosophy, medicine, jurisprudence, liistory and 
 the various branches of practical duty. The Jews 
 have been accustomed to divide their law into 
 written and unwritten : the written contained in 
 the Pentateuch, tlie unwritten handed down orally, 
 until it was found necessary to write it. Some 
 
TANIS 
 
 299 
 
 TAXING 
 
 TA'NIS. Zoan, in Egypt (Jud i. 10). 
 
 TA'PESTEY(Heb. marbaddim). Cloth for hang- 
 ings ami bfd-covers, oruauieuted with needle-work 
 (ftov. vii. 10). 
 
 TATHATH {(imps). Daughter of Solomon (1 
 K. iv. 11). 
 
 TAP'PTJAH {(ipple-regwn). Son of Hebron (1 
 Chr. ii. J.3). 
 
 TA'PaON (1 Mace. ix. 50). Beth Tappuah, near 
 Hebron. 
 
 ix. 21, XX. 36). From these passages it seems 
 that there was another Tarshish, which was hi the 
 direction of the Red Sea, and probably in India, 
 judging from the articles brought from there, 
 which were gold, silver, ivory, apes, and peacocks 
 (1 K. X. 22). India was the native land of the 
 peacock (Cuvier, viii. 136). 
 
 TARSUS. Chief town of CiLiciA; the bui;hplace 
 of Paul the Apostle (Acts ix. 11, xxi. 39). It was 
 an important city in the time of the Greek kings. 
 Alexander conquered it; and it was under the rule 
 
 TAPTUAH (Josh. xv. 34). In the Shefelah, 12 
 ms. W. of Jerusalem. —2. En-Tappuah (Josh, 
 xvi. 8, xvii. 7, 8). On the boundary of the children 
 of Joseph — a city and a district of the same name. 
 Supposed to be S. W. of Shechem. Perhaps in 
 Wady Falaik. 
 
 TA'BAH. Desert station. Lost. 
 
 TAR'ALAH (Josh, xviii. 27). City of Benjamin. 
 Site lost. 
 
 TARE A Tahkea ( 1 Chr. viii. 35). 
 
 TARES. A noxious plant, of the grass family, 
 supposed to mean the darnel. It grows among the 
 wheat everywhere in Palestine, and bears a great 
 resemblance to it while growing — so closely that, 
 before they head out, the two plants can hardly be 
 distinguished. The grains are found, 2 or 3 togetlier, 
 in 12 small husks, scattered on a rather long head. 
 The Arabs do not separate the darnel from the 
 wheat, unless by means of a fan or sieve, after 
 threshing (Matt. xiii. 25-30) . If left to mingle with 
 the bread, it occasions dizziness, and often acts as 
 an emetic. 
 
 TARGET. A small, round shield (1 Sam. xvii. 6) . 
 
 TAR GUM. A translation of the Scriptures in the 
 Chaklee language. Of these, the Targum of Jona- 
 than, and that of Onkelos, are held in most esteem 
 by the Jews. 
 
 TARPE'LITES (Ezr. iv. 9). Supposed to refer to 
 the people of Tripohs, Phoenicia. 
 
 TARSHISH (Gen. x. 4; Ps. Ixxii. 10; Jonah i. 3, 
 etc.). Probably Tartassus, in Spain (Strabo, iii. 
 148). There was a city and a river in Spain of the 
 same name; perhaps the same river is now called 
 Guadalquiver. The articles brought to Tyre from 
 Tarshish, such as silver, iron, lead, and "tin (Ez. 
 xxvii. 12), were productions of Spain.— 2. (2 Chr. 
 
 of Antioch, and also that of the Ptolemies. Csesar 
 changed its name to Juliopolis. Augustus made it 
 a free city. It was a celebrated seat of learning in 
 the time of the early Roman emperors, and was 
 compared by Strabo to Athens and Alexandria, 
 and considered superior to them (xiv. 673) . Among 
 its famous citizens were Athenodorus, the tutor of 
 Augustus, and Nestor, the tutor of Tiberius. An- 
 tony and Cleopatra met on the banks of the river 
 Cydnus, which divides Tarsus in two. 
 
 TAR'TAK. An idol of the Avites of Samaria (2 
 K. xvii. 31). 
 
 TAR'TAN. An Assyrian general who went to 
 Jerusalem (2 K. xviii. 17). 
 
 TAT'NAI (gift). A governor of Samaria who 
 treated the Jews with great justice and moderation 
 (Ezr. V. viii.), B. C. 519. 
 
 TATJ (Heb. tav, a mark or sign) . The 23d let- 
 ter of the Hebrew alphabet. 
 
 TAVERNS. Three Taverns. A station on the 
 Appian road between Puteoli and Rome, where 
 Paul met brethren when on his way from Jerusa- 
 lem. The modern Cisteran is probably near the 
 site of the ancient place, which was about 30 ms. 
 from Rome. 
 
 TAX'ES. Every Jew was required to pay an an- 
 nual tribute or poll-tax of half a shekel, about 25 
 cents, in acknowledgment of God's sovereignty, 
 and for the support of the Temple service (Ex. 
 XXX. 12-15; Matt. xvii. 25, 26). In the N. T. pas- 
 sages, tribute means the tax levied by the Romans 
 (Matt. xxii. 16-22) . Christ warned them to render 
 to all men their dues (1 Cor. x. 31; 1 Pet. ii. 9, 13). 
 
 TAX'ING ((4r. apofirapJie) . The question about 
 the truth of Luke's record of the taxing by the 
 Emperor of Rome is quite surely settled in Luke's 
 favor by the best critics (Luke ii. 1; Acts 5, 37). 
 
 fiUl, rude, posh; c, i, O, silent; 5 »■ s; ?h as »h; -ej-eh a» k; g' »a J; g »• in get; 5 m z; x u gx; n as in linger, link; th as in tiiine. 
 
TEACHER 
 
 300 
 
 TEMPLE 
 
 TEACH 'ER. One that imparts instruction, and 
 communicates knowledge of religious truth or other 
 things. 
 
 TEAKS. Drops of water from the eye (2 K. xx. 
 6). The ancient Romans collected the tears of 
 mourners for the dead, and preserved tliem in a 
 bottle, of thin glass or simple pottery. They used 
 to be placed in the sepulchres of the dead, in Koniu 
 and Palestine, where they are found in great num- 
 bers, on opening ancient tombs (Ps. Ivi. a). 
 
 TE'BAH (slaug/itcr). Eldest son of Nahok II 
 (Gen. xxii. 24). 
 
 TEB ALI AH ( whom Jah has purified) . Third son 
 of Hosah (1 Chr. xxvi. 11). 
 
 TE'BETH. The tenth month of the Hebrew sa- 
 cred year, commencing with the new moon in 
 January (Esth. ii. 16). 
 
 TEHAPH'NEHES. Tahpanhes. 
 TEHIN'NAH (mercy). Founder of Ir-nahash, 
 son of Eshton (1 Chr. iv. 12). 
 XEIL'-IBEE. The lime-tree, or linden. 
 
 hill-country of upper and western Mesopotamia, 
 near Haran, and inhabited by the childi-en of Eden 
 (2 K. xix. 12). The name indicates the site of a 
 temple built in honor of Asshur. The Targums 
 locate this place, with Resen (Gen. x. 12), on the 
 Tigris, near Nineveh and Calah. 
 
 TEL'EM (oppremon). Judah (Josh. xv. 24). S. 
 of Hebron. Now called DhuUam. 
 
 TEL'EM. A porter of the Temple (Ezr. x. 24). 
 
 TEL-HAESA. Tel-llaresha (hill of the wood). 
 (Ezr u. 59; Neh. vii. 01). In the low country of 
 Babylonia, near the Persian Gulf. 
 
 TELL HUM has recently been proved to be the 
 site of the ancient Capernaum. The original build- 
 ing of the synagogue, as appears by an inspection 
 of the ruins, was 74 feet 9 inches long by 56 feet 
 9 inches wide; longer between north and south, 
 with entrances at the south end. Many finely cut 
 capitals were found in the interior, buried in the 
 rubbish; and also several of the pedestals in then: 
 proper places. Epiphanius says there was a Chris- 
 tian church there A. D. 600, some of the ruins of 
 
 TEtL HUM, CAPERNAUM. 
 
 TEKO'A (strikers), (2 Chr. xi. 6). E. of Hebron; 
 built by Ashur, son of Hezron (2 Chr. ii. 24). 
 Residence of the wise woman who made peace 
 between David and Absalom (2 Sam. xiv.). Ira, 
 the Tekoite, was one of David's 30 "mighty men" 
 (Tb. xxiii. 26). Rehoboam fortified it (2 Chr. xi. 
 6). Its people helped Nehemiah rebuild the walls 
 of Jerusalem after tlie return from Babylon (Neh. 
 iil. .5, 27). The prophet Amos was born here (Amos 
 i., vii. 14). The modern name is Tekua, and it is 
 a small village of Arab houses, on an elevated hill, 
 from which there is an extensive view reaching to 
 the mountains of Moab, Dead Sea, the hills around 
 Jerusalem, and W. to Hebron, while toward the S. 
 the mountains of Edom fill the horizon. There are 
 ruins of walls of houses, cisterns, broken columns, 
 and heaps of building-stones. Some of the stones 
 have the peculiar Hebrew bevel, proving their an- 
 tiquity. The ruins of Khureitun (possibly Keri- 
 OTH, the city of Judas) are near Tekua, on the 
 brink of a frightful precipice. 
 
 TEKO'A. Son of Ashur, in the genealogies of 
 of Judah (IChr. ii. 24). 
 
 TELA'BIB (hill Abib). In Babylonia. (Ez. iii. 
 
 TEL' AH (breach). A descendant of Ephraim, 
 and ancestor of Joshua (1 Chr. vii. 25). 
 
 TEL'AIM (1 Sam. xv. 4). Saul gathered the peo- 
 ple, and numbered them, at Telaim; and it is not 
 certain whether a city of this name was meant, or 
 that the numbering occurred at the time of the 
 Passover, for the word is also translated "lambs 
 of the Passover." 
 
 TELAS'SAR. Thelasar (hill of Asshur). In the 
 
 which are found near the synagogue. The plan 
 of the synagogue was always peculiar, and 
 different from that adopted by the Christians, 
 or Pagans, or Mohammedans, so that there is no 
 difficulty in determining the nature of certain ruins. 
 This building may have been the one built by the 
 centurion (Luke vii. 45), and that in which Jesus 
 delivered the discourse recorded in John vi. One 
 of the stones has a pot of manna sculptured on it. 
 At the north end of the town there are the re- 
 mains of two very interesting tombs. One was 
 built of limestone "blocks, in a chamber cut from 
 the basalt; and the other a building above ground, 
 which had been whitewashed inside and out. (See 
 Matt. xxii. 27). 
 
 TEL-ME'LAH (hill of salt). A city of the low 
 district near the Persian Gulf. The city is called 
 Thelme, by Ptolemy (v. 20). 
 
 TE'MA (desert), (Gen. xxv. 15; Is. xxi. 14.) A 
 small town on the border of Syria, on the pilgrim 
 route from Damascus to Mecca. It was once a 
 
 stronghold. 
 
 TE'MAN (Gen. xxxvi. 11). A city or country 
 named after one of the dukes of Edom, in the S. 
 of the land of Edom. Eusebius and Jerome men- 
 tion it as being 15 ms. from Petra. 
 
 TEM'ANI (Gen. xxxvi. 34). Temanite. 
 
 TEMAK'ITE. Descendant of Teman (1 Chr. i. 
 45). Elisha, the Temanite, was .lob's friend, and 
 one of the wise men of Edom (Job ii. 11). 
 
 TEM'ENI (lucl-y). Son of Ashur (1 Chr. iv. 6). 
 
 TEM'PLE (Heh. 1. misk'kat^, dwellin/j; an open, 
 inclosed place, which can be dwelt in), (Ex. xxv. 9; 
 
 i, e, 1,5, u, y,long; i, 6,1,5,4, jF^, short; cire, fa"-, last, fall, what; thSre, yell, term; pique.fTrm; done, f6r, do, wolf, food, f<Jbt; 
 
TEMPLE 
 
 301 
 
 TERAH 
 
 Lev. viii. 10, xvii. l.*?; Num. 1. flO-nS). It connects 
 itsi'lf with the Jewish word shechinah, as describ- 
 ing the dweUinff- place of tlie Divine Glory.— 2. 
 OHEL, the tent, as a whole, or, perhaps, the covering, 
 or roof only (Gen. iv. 20, ix. 21, etc.). This is used 
 when applied to the Sacred Tent (Ex. xxvi. i») .—3. 
 BAYiTH, house (Ex. xxiii. ID). — I. kodesh, holy.— 
 5. MiKDASH, sanctuary (Ex. xxv. 8); lleb. and 
 
 TEMPT TO, and TEMPTA'TION. These words de- 
 note the trying or i)utting one to the proof. (Heb. 
 BAH AN iiAssAH; (ir. peimzo, ekpeirazo, peiraxmos, 
 etc.). Designate the action of God or the course 
 of His providence, or the earthly trial by which 
 human character and feelings are brought out 
 (Gen. xxii. 1). The Temptation may be used with 
 reference to our first parents (Gen. iii.) or of the 
 
 Chal. 6. hey'kal, temple, palace (2 K. xxiv. 13; 
 1 Sam. i. 9). — 7. mo'ed, place of meeting (Ex. 
 xxix. 42). — 8. ha'eduth, place of a fixed meeting 
 (Xum. ix. 15).— 9. ohel ha'eduth, tabernacle of 
 testimony (Num. xvii. 7); so named from the two 
 tables of testimony. The tabernacle was a tent- 
 like structure, adapted to the roving life of the 
 desert, and made more important than the ordinary 
 tent, or even than the best tents of the wealthiest 
 skeiklis, which are lined with silk, or fine linen, or 
 woolen, and very showy in form and color. 
 
 Its form was twice tlie length of its width, 30 
 cubits (45 feet) long by 10 cubits (15 feet) wide, 
 and the side-walls were 10 cubits (15 feet) high. 
 It stood in an inclosed place, 50 cubits (75 feet) 
 wide by 100 cubits (150 feet) long, 15 feet from the 
 west end. (See the plan on the map of the Twelve 
 Tribes). The Holy of Holies, at the west end, was 
 a cube of 10 cubits each way, and in it was the 
 mercy-seat, on the lid of the ark, the cherubim, 
 the ark and the Book of the Law. The room in 
 front was 20 cubits long by 10 wide, and called the 
 Holy Place. In it were the tal)le of siiew-brcad 
 and the seven-branched candlestick and the altar 
 of incense (Ex. xxv.). The tent had a ridge, 
 forming a rigiit-angle, over which the roof cover- 
 ings of cloth and skins were thrown. These ex- 
 tended 5 cubits beyond the walls all round the 
 tent, like wide, projecting eaves. There were three 
 coverings to the sides ; the inner of fine linen ; the 
 next of badger-skins; the outer of ram-skins dyed 
 red; and besides these, the roof had one of goats' 
 hair. It was made under the direction of Bezaleel 
 and Aholiab. Its place was in the centre of the 
 camp (see Encampment), where it was set up 
 on the first day of the second year of the Exodus 
 (Ex. xl . 2) . It was the place where, man met with 
 God (Num. xi. 24, 25). It was moved from its 
 place (a moving Bethel) in the Wilderness and 
 m Canaan until the Temple was built, or rather 
 until it lost its glory, when the ark was captured 
 bv the Philistines (1 Sam. iv. 22; Ps. Ixxviii. GO). 
 The form and size of the tent were symbolical; 
 and to the Hebrews, who believed in the mvstieal 
 and occult powers of numbers, it was peciiiiarly 
 sacred because of its peculiar structure. On its 
 altar of incense no strange fire must ever be used. 
 
 Jesus (Matt. iv. 1-11) in which Satan was the 
 
 Tempter. 
 TEMPTER. One who tempts or entices another 
 
 to sin (Matt. iv. 3). 
 
 TEN COMMANDMENTS. See DECALOGUE. 
 
 TENT (Heb. ohel). DweUing in tents was very 
 general in ancient times among Eastern nations 
 (Gen. iv. 20). The patriarchs, the Israelites from 
 Egypt, dwelt in tents until they obtained the 
 Promised Land, and to some extent afterwards 
 (Judg. vii. 8; Heb. xi. 9). The people of the East 
 live much in the open air. But those most remark- 
 able for this unsettled and wandering life are the 
 Arabs, who still live in tents. This kind of dwell- 
 ing is not confined to the Arabs, but is used through- 
 out Asia. Tents were usually made of canvas 
 stretched out, and resting on poles, with cords se- 
 cured to pegs driven into the ground (Is. xxxiii. 
 20). The house of God, and heaven, are spoken 
 of in Scripture as the tent or tabernacle of Jah 
 (Ps. XV. 1). Says Lord Lindsay: " There is some- 
 tliing very melancholy in our morning flittings. 
 Thetent-pins are plucked up, and in a few minutes 
 a dozen holes, a heap or two of ashes, and the 
 marks of the camels' knees in the sand, soon to be 
 obliterated, are the only traces left of what has 
 been for a while our home. Often we found our- 
 selves shelterless before being fully dressed." 
 What a type of the tent of our Dody ! 
 
 Tents are of various colors; black (Ps. cxx. 6), 
 red, yellow, and white. They are also of various 
 siiapes; some circular, others of an oblong figure 
 like the bottom of a ship turned upside dovni. In 
 SjTia the tents are generally made of cloth of goats' 
 hair (Ex. xxxv. 26). Those of the Arabs are of 
 black goats' hair. The Egj^ptian and Moorish in- 
 habitants of Askalon use "white tents. An Arab 
 sheikh will have a number of tents (Gen. xxxi. .33). 
 ITsually one tent suffices for a family, being divided, 
 if large, into apartments by curtains. 
 
 TENT'MAKERS (Acts xviii. 3). 
 
 TENTA'TION (Ex. xvii. 7). TEMPTATION. 
 
 TENTH. The tenth part of an ephah, probably 
 the same as the Omer, about five pints (Lev. xxiii. 
 17). 
 
 TE'RAH (station). Son of Nahor, and father of 
 
 furl, rude, pnsh; e, i, o, silent; <; as s; 9h as sh; <>,«h as k; g M j; g »s in get; 2 as i; X M gz; B as in linger, link; tfe as in thine. 
 
TEE AP HIM 
 
 302 
 
 THEBES 
 
 Abram (Gen. xi. 24-32) . Nahor 2, and Haran 
 1, and through them the ancestor of the great fami- 
 lies of the Israehtes, IshmaeUtes, Midianites, 
 Moabites, and Amouites. He dwelt in Ur, and was 
 an idolater (Josh. xxiv. 2). He lived 205 years, 
 and died in Haran (xi. 31, 32). 
 
 TER'APHIM. This word is rendered "images, " 
 " idolatry," or the like. Now understood to repre- 
 sent small images, used as household gods. 
 
 Rachel is said to have stolen her father's tera- 
 phim (Gen. xxxi. 19). Laban calls them his gods 
 (ver. 30). In the history of Micah of Mount 
 Ephraim the teraphim appeared as objects of wor- 
 ship, and as part of the furniture which he pro- 
 vided for what is called "his house of Gods" 
 (Judg. xvii. 5). Jacob pointed to the teraphim, 
 when he called upon his household to put away 
 "the strange gods" that were among them (Gen. 
 xxxv. 2); to them also Josiah referred (2 Chr. 
 xxxiv. 7; 2 K. xxii. 24). They are named by Ho- 
 sea among the articles of false worship, and are 
 among the objects of superstitious regard with the 
 king of Babylon (Ez. xxi. 21). 
 
 T£^E.ESH {severe) . One of the eunuchs who was 
 discovered in his plot to assassinate Ahasuerus 
 (Esth. ii. 21) 
 
 TER'TIUS. A disciple who assisted Paul (Rom. 
 xvi, 22). 
 
 TERTUL'LTJS. A Roman orator, whom the Jews 
 employed to bring forward their accusation against 
 Paul (Acts xxiv. 1-2). 
 
 TES'TAMENT. See History of the Books. 
 
 TES'TIMONY (Heb. edah, eduth, tetidah; Gr. 
 marturia, ma7'turion). Witness, evidence, proof 
 (Matt. viii. 4; John iii. 32, 33, etc.). Applied also 
 to the precepts, law, revelation of God (Ps. xix. 
 7), and especially to the Ten Commandments, or 
 Decalogue (Ex. xvi. 34). 
 
 TE'TA Hatita (1 Esd. v. 28). 
 
 TETH (Heb. teyth, a serpent). The ninth let- 
 ter of the Hebrew alphabet (Ps. cxix.). 
 
 TET'RARCH. Governor of the fourth part of a 
 country. 1. Herod Antipas (Matt. xiv. 11), who 
 is distinguished as "Herod the tetrarch;" also the 
 title of king is assigned to him (Matt. xiv. 9). — 2. 
 Herod Philip II is called tetrarch of Iturea 
 (Luke iii. 1); Lysanias (iii. 1), tetrarch of Abi- 
 lene. This title was probably applied to petty 
 tributary princes also. 
 
 THAD'DEUS (Heb. tadday, courageous). Jtjde. 
 
 Judas. Also called Lebbeus and Thaddeus (Matt, 
 x.). One of the twelve. He is only mentioned as 
 among those who could not see the spiritual king- 
 dom of Jesus (John xiv. 22). Of his life, labors, 
 and death, we know nothing. Tradition says he 
 preached at Edessa, and died a martyr there (Mark 
 iii. 18). 
 
 THA'HASH. Badger. Son of Nahor 2 by his 
 second wife, Reumah (Gen. xxii. 24) . 
 
 THA'MAH. Ancestor of a family of Nethinim 
 (Ezr. ii. 53), who returned from Captivity. 
 THA'MAE. Tamar 1 (Matt. i. 3). 
 THAM'NATHA. Timnath (1 Mace. ix. 50). Now 
 called Tibneh, half way between Jerusalem and 
 the Mediterranean. 
 THANK-OF'FERING. Sacrifice. 
 THA'RA. Terah (Luke iii. 34). 
 THAR'RA. Teresh (Esth. xii. 1). 
 THAR'SHISH. 1 (1 K. x. 22).— 2. A Benjamite 
 of the family of Bilhan (1 Chr. vii. 10). 
 
 THAS'SI {debilitation). The surname of Simon 
 the son of Mattathias (1 Mace. ii. 3). 
 
 THE'ATER (Gr. theatron). The place where 
 dramatic performances or other public spectacles 
 are exhibited (Acts xix. 29). Theaters were often 
 used among the Greeks for public assemblies and 
 the transaction of public 
 business. Criminals were 
 sometimes exposed and 
 punished in the theaters 
 (1 Cor. iv. 9). See Ephe- 
 sus. 
 
 THEBES. A chief city 
 of ancient Egypt, the cap- 
 ital and residence of the 
 kings during the age of its 
 highest splendor. There 
 were three names, Zam, 
 Pamen (abode of Amon), 
 and Thebes. No-Ammon 
 {portion of Ammon) , is the 
 name in the Scriptures 
 ( Jer. xlvi. 25; Nab. iii. 8; 
 Ez. XXX. 14). Mentioned 
 by Homer (D. ix., 381). 
 Its origin is lost in antiq- 
 uity. In the 1st century, 
 B. C, Diodorus describes 
 it as having a circuit of 
 140 stadia : public edifices 
 of vast size ; magnificent 
 temples; a great number 
 of monuments ; private 
 houses, of 4 or 5 stories 
 high ; giving it a grandeur and beauty surpassing 
 all other cities in the world (Diod. i. 45). Nearly 
 100 yrs. later, Strabo speaks of Thebes under the 
 name of Diospolis, and says that "vestiges of its 
 magnitude still exist, which extend 80 stadia in 
 length. There are a great number of temples, 
 many of which Cambyses miitilated. " Pliny wrote 
 of Thebes as "a hanging city;" that is, built on 
 arches, having the river (Nile) flowing through the 
 middle of it. The ruins of Thebes are now found 
 in a valley of about 10 ms. in extent, on both sides 
 of the Nile, which is here }4 a m. wide, and the city 
 was anciently about 2 ms. in extent from N. to S., 
 and 4 ms. from E. to W. The quarters are called 
 Karnak and Luxor on the E., and Koornah and 
 Medinet Haboo on the W. side, in each of which 
 localities there are ruins of great temples, with re- 
 mains of avenues of sphynxes, and colossal figures, 
 of 2 ms. in extent, leading from one to the other. 
 (See Wilkinson and Mariette.) Almost every pil- 
 lar, obelisk, and stone, tells its historic legend of 
 Egypt's greatest monarchs. "To-day Thebes is 
 but a ne.st of Arab hovels, amid crumbling col- 
 umns, and drifting sands. " (J. P. Thompson, D.D.) 
 
 S, e, 1, 6, % f, long; S, 8,1, 8, a ;f , short; c^ro, far, last, fall, what; thSre, vgil, term; p'ique, firm; done, fdr, dp, ■wolf, fo"od, fo'bt; 
 
THEBES 
 
 303 
 
 THISTLE 
 
 13 
 
 THE'BEZ (hriffJitnm), (.hidg. ix. 50). A place 
 3 ms. N. E. of'siu'clu'iii, now called Tubas, on a 
 
 olives, 
 
 Efentlo hill, surroundcil by large groves of 
 and well-cultivated fields (Kob. iii. 305). . 
 lech was killed here by a piece of a millstone (2 
 Sam. xi. 21). 
 
 .VRtll AT TI1ES.SAL0XICA. 
 
 THEC'OE (the wildemess). Thec'oe, the Greek 
 form of Tekoa, which see. 
 
 THEFT. Punishments. 
 
 THELA'SAE. TEL-ASSAR (2 K. xix. 12). 
 
 THELER SAS. tel-harsa (1 Esd. v. 36). 
 
 THE MAN. Teman (Bar. iii. 22, 23. 
 
 THEOCA'NTJS. TIKVAH. 
 
 THEOD'OTUS (Gocl-given). An envoy, sent by 
 Nicanor to Judas Maccabseus, about B. C. 162 (2 
 Mace. xiv. 19). 
 
 THEOPH'ILUS (friend of God). 1. The person 
 to whom Luke inscribes his Gospel and the Acts of 
 the Apostles (Luke i. 3. — 2. A Jewish high- 
 priest, A. D. 37-41; the son of Annas. 
 
 THEOPH'YLACT (God- 
 guarded). A native of 
 Constantinople, and Arch- 
 bishop of Acris, A. D. 
 1077 (Mark vii. 3). 
 
 THE'RAS. Ahava (1 
 Esd. viii. 41, 61). 
 
 THER'MELETH. Tel- 
 MELAH (1 Esd. V. 36). 
 
 THESSALO'NIANS. Peo- 
 ple of Thessalonica. 
 
 THESSALO'NIAN 
 FIRST AND SECOND EPl 
 TLES to the. See His- 
 tory OF the Books. 
 
 THESSALONI'CA. 
 Named after the sister of 
 Alexander the Great. She 
 was wife of Cassander, 
 who rebuilt and enlarged 
 the city. Its original name 
 was Thenna. In Mace- 
 donia, between the rivers 
 of the Thermaic Gulf. It 
 is still the most impor- 
 tant town in European 
 Turkey, after Constanti- 
 nople, having a population of 70,000, about one- 
 third of whom are Jews. It was the residence of 
 Cicero at one time, and the headquarters of Pompey 
 and his Senate, and was made a free citv by Oc- 
 tavius Caesar. In the 1st centuiT A. D., Ihe time 
 of Paul's visit and his two Epistles to the Thessa- 
 
 lonians, it was the most populous city in Ma<;ce- 
 donia. This was the chief station on the great 
 Koman Koad, the Via Egnatia, which led from 
 Konie toward the whole country north of the seas, 
 and therefore a most important centre for spread- 
 ing the gospel. Its commerce was equal to Corinth 
 and Ephesus. The first Christians of this 
 city mentioned by name were Jason (Rom. 
 xvi. 21), Demas (2 Tim. iv. 10), Gains (Acts 
 xix. 29), and Aristarchus and Secundus 
 (Acts XX. 4). The truth and accuracy of 
 the Scripture are confirmed in the mention 
 of the fact of this being a free city and in 
 giving the i)eculiar and correct term for the 
 chief magistrate, who was called in Greek 
 PoLiTARCH (Acts xvli. 6). This name is 
 found nowhere else, and is preserved on 
 an arch of the Imperial times, which spans 
 the main street of the city (Aug. Beck. 
 Insc. No. 1967). For several centuries 
 after Christ this was called "The Orthodox 
 City," and was the great center of Orien- 
 tal Christianity. 
 
 THEU'DAS (gift of God). An insurgent 
 Jew, mentioned "by Gamaliel A. D. 33 (Acts 
 v. 35-39), as of the preceding generation, 
 and not to be confounded with a Theu'das 
 of A. D. 44, mentioned by Josephus. 
 
 THIEVES, THE TWO (Gr. lesiai, robbery). 
 The men who appear in the history of the 
 crucifixion (Matt, xxvii. 38, 44; Mark xv. 37, 
 42) were robbers, belonging to the lawless bands 
 in Palestine. Against these hrigands every Roman 
 procurator had to wage war. They kept an armed 
 police to encounter them (Luke xxii. 52). 
 
 THIMNA'THAH. Dan (Josh. xix. 43). Between 
 Eglon and Ekron. The residence of Samson's 
 wife. There must have been several towns of the 
 same name. One is now known as Tibneh, ten 
 miles south of Akir (Ekron). 
 
 THIS'BE. Naphtali (Tobit, i. 2). The birth- 
 place of the prophet Elijah, the Tishbite (1 K. 
 xvii. 1). The place has not been identified, but is 
 looked for in the vicinity of Safed or Kadesh. 
 
 THIS TIE, AND THORNS. There are nearly 
 twenty Hebrew words 'which point to different 
 
 THESSALONICA. 
 
 I kinds of prickly or thorny shrubs, and are variously 
 rendered "thorns," "briers," "thistles," "bram- 
 bles," etc. Thistles of various species are numer- 
 ous in Palestine, and often of prodigious size, and 
 in some parts the thorns and briers grow so luxu- 
 riantly that they must be burned off before the 
 
 furl, rude, pash; e, 1, 0, lilant; f ass; fliM«h;'e,«hMk; gxMy, g Miaget; suz; jup; b uia ligger, ligk; tliaainHiin«. 
 
THOMAS 
 
 304 
 
 TIBERIAS 
 
 plow can operate (Thess. ii. 5, 28). They were a 
 symbol of desolation (Prov. xxiv. 31); and were 
 often used as fuel (Is. xxxiii. 12) ; also for hedges 
 (Hos. ii. 6). 
 THOM'AS (a twin; Gr. Dydirrms, a twin. Lydia 
 
 THRASE'AS. Father of Appollonius 1 (2 Mace 
 iii. 5). 
 
 THRESH'OLD (Heb. miftan, saf). Adoor-siU, 
 a piece of timber or stone under a door or entrance 
 
 (.Judcr. xix. 27). 
 
 was his twin-sister). A native of Galilee. It has 
 been suggested that he was a twin-brother of Je- 
 sus, but" there is no proof that he was any relation 
 to him. He was slow to believe, weighing the diffi- 
 culties of the case, of a desponding lieart, but ar- 
 dently attached to his Master. lie was ready to go 
 with Jesus into any danger, but was incredulous 
 about the unknown "future; and after the resurrec- 
 tion, he would and he could only believe after he 
 had seen and felt the very wovinds made by the 
 nails and the spear. He was one of the seven apos- 
 tles who saw Jesus at the Sea of Galilee, and met 
 with the others in the " upper room" after the as- 
 cension. Tradition says he preached in Parthia, 
 was a martyr, and was buried at Edessa. The 
 church in Malabar claims him as its founder, and 
 shows a tomb as his. 
 
 THRA'CIA (2 Mace. xii. 3.5). Thrace anciently 
 included the whole country north of Macedonia 
 and the Black Sea. It is supposed that Tiras, in 
 Gen. X. 2, means Thrace. It is also supposed that 
 Tiras was the ancestor of the Tyrsi or Tyrseni, the 
 Etruscans of Italy. 
 
 THRESHOLDS, THE. (Heb. AStTPPEY) (Neh. xii. 
 
 25). The tlirosholds of the gates. Heb. asuppey 
 HASH-SHF.ARiM, the store-chambers of the gates. 
 
 THRONE (Heb. cisse; Gr. thronos). Any ele- 
 vated seat occupied by a person in authority as 
 high-priest (1 Sam. i. 9); judge (Ps. cxxii. 5); or 
 a "military chief (Jer. i. 15). The use of a chair 
 in a country where squatting and reclining were 
 the usual postures was regarded as a symbol of 
 dignity (2 K. iv. 10). Solomon's throne was ap- 
 proached by six steps (1 K. x. 19), and Jehovah's 
 throne was high and lifted up (Is. vi. 1). The ma- 
 terials and workmanship were costly (1 K. x. 18- 
 20). Heaven is called God's throne, and the earth 
 his footstool (Is. Ixvi. 1). 
 
 THUM'MIN. IJRIM AND THtJMMIN. 
 
 THUN'DER (Heb. eaam, Gr. bronte), and light- 
 ning are extremely rare, during the sum- 
 mer, in Palestine;^ hence it was selected 
 by Samuel as an expression of the divine 
 displeasure toward the Israelites (1 Sam. 
 xii. 17). As a symbol of God's power 
 and majesty, thunder is frequently re- 
 ferred to in "Scripture (Ex. xix. 16). 
 
 THYATI'RA. See Patmos, and the 
 Seven Churches. 
 
 THY'INE-WOOD.. An aromatic, ever- 
 green tree, resembling the cedar, and 
 found in Barbary, growing to the hight 
 of 15 to 25 ft. The wood was used in 
 burning incense, and, under the name of 
 citron-wood, was highly prized by the 
 Romans for ornamental wood-work. The 
 rezin, known as sandarach is, the product 
 of this tree (Rev. xviii. 12). 
 
 TIBE'EIAS. A city on the W. shore of 
 the Sea of Galilee (John vi. 23). Some 
 have supposed that it was built on the 
 ruins (or near) of an ancient city, Rak- 
 kath, or Chinneroth (see Land and Book). 
 Josephus says that it was built over an 
 ancient cemetery, and was, therefore, unclean. 
 Jesus never visited Tiberias, and it is scarcely men- 
 tioned in the Gospels. It was the capital of Galilee 
 from its origin to the time of Herod Agrippa II. 
 Celebrated schools of learning flourished here for 
 several centuries. The mishna was compiled here 
 
 %, 6,1, 0, u, y, Uag; S, 5,1, 5, u, f, Bliort; eire, fir, list, fall, what; thSro, Yfiil, tSrm; pique, firm; done, f6r, dg, wolf, fD'od, f&ot; 
 
d 
 
 O 
 
 ►53 
 
 Hi 
 
 o 
 o 
 
 o 
 
 ft 
 >* 
 
 H 
 H 
 f 
 
 O 
 
 ft 
 
TIBERIUS 
 
 305 
 
 TIMNA 
 
 byRabbiJudahHakkodesh, A. U. 100. That most 
 important work, the masokah {traditions), origin- 
 ated here. By it has been preserved the vowel 
 system and pronunciation of the Hebrew, and 
 therefore the correct reading and understand- 
 ing of the O. T. Tlie Christians lield it during 
 the Crusades, and now it is under Turkish rule. 
 Popuhxtion about 4,000, \ii\\ being Jews. The 
 Jews liold tliat 4 cities are holy, whicli are, 
 Jerusalem, Hebron, Safod, and Tiberias. An 
 earthquake, in 1837, nearly destroyed the city, 
 and its effects are still seen, in walls tumbled 
 down and houses in heaps. 
 
 TIBE'EITJS. The second emperor of Rome, 
 successor of Augustus, A. D. 14-37. He was 
 the son of Claudius Nero and Livia. He dis- 
 tinguished himself in various wars. At first he 
 was moderate and just, but soon became infa- 
 mous for his vices and crimes, and died A. D. 
 37, after a reifjii of 23 years. He is several 
 'times mentioned under the title of Cssar (Luke 
 XX. 22-25, xxiii. 22; John xix. 12). His subjects 
 were commanded to worship his images. See 
 cut on page 105. Pekny. 
 
 TIB'HATH {slmtghter). A city of Hadarezer, 
 king of Zobah (1 Chr. xviii.) On the eastern 
 skirts of Anti-Lebanon. 
 
 TIB'NI (building of Jah). An unsuccessful 
 competitor with Omri, the general, for the 
 throne of Israel (1 K. xvi. 18-23). 
 
 TI'OAL {fear). "A king of nations," under 
 Chedorlaomer (Gen. xiv. 1-16). 
 ; TIG'LATH-PILESER {lord of the Tigris). King 
 of Assyria; was invited by Aliaz, king of Judah, 
 to assist him against the kings of Assyria and 
 Israel (2 K. xvi. 7-10). He exacted a heavy trib- 
 ute, so as to distress him without helping him (2 
 Chr. xxviii. 20-21). He made captive many of the 
 inhabitants of Israel, and placed them in his king- 
 dom, B. C. 740 (1 Chr. vi. 26), thus fiilfilling un- 
 consciously the predictions of Is. vii. 17, viii. 4). 
 
 bend of the Euphrates, in hit. 38° 10', long. 39° 
 20', and only 2 or 3 ms. from that river. Tin; course 
 is generally S. E. to its junction with the Euphra- 
 tes at Kuinah, having traversed 1150 ms. 1000 ms. 
 
 OENCHB£A. 
 
 TIG'EIS (wro?c). River of Mesopotamia. Called 
 Hiddekel in Hebrew. Like the Euphrates, it has 
 two sources; the principal one is near the high 
 mountain-lake Golenjik, which lies in the great 
 
 of its course can be navigated by rafts. The river 
 rises rapidly in March, from the melting snow of the 
 Niphates mountains, and reaches the highest point 
 in May, often flooding the country around Bagh- 
 dad. Low water occurs again in July. In autumn 
 the flood is much less in liight tlian in spring. The 
 river has been purposely obstructed by dams at 
 several places by the Persians for the uses of irri- 
 gation. The Tigris is mentioned by Daniel (x.) as 
 the Great River, the Hiddekel. It traversed an- 
 cient Armenia, Assyria, and separated Babylonia 
 from Susiana. The water is yellowish, runs in a 
 rapid current, and abounds in fish. The banks 
 are fringed with groves of palms, pomegranates, 
 and jungles of reeds, the haunts of wald beasts. 
 
 TIK'VAH {expectation). 1. Father of Shallum 2 
 (2 K. xxii. 14).— 2, Father of Jahaziah (Ezr. x. 
 15). 
 
 TIK'VATH {obedience). Tikvah 1 (2 Chr. xxxiv. 
 22). 
 
 TILE. A broad and thin brick, usually made of 
 fine clay, and hardened in the fire. Such tiles were 
 very common in Euphrates and Tigris (Ez. iv. 
 1). At Nineveh Layard found a large chamber 
 stored full of inscribed tiles, like a collection of 
 historical archives (Ezr. vi. 1). They are about 1 
 foot square and 3 inches thick. 
 
 TIL'GATH-PILNE'SER. Tiglath-pileser (1 Chr. 
 V. 6, 26). 
 
 TI'LON {qift). Son of Shimon (1 Chr. iv. 20). 
 
 TIMBREL, TAB'RET, (Heb. tof, Gen. xxxi. 27) ; 
 TOFETH (Job xvii. 6). See Musical Instru- 
 ments, and cut on page 106. 
 
 TIME. Beside the ordinarjr uses of this word, 
 the Bible sometimes employs it to denote a year, 
 as in Dan. iv. 16, or a prophetic year, consisting of 
 360 natural years, a day being taken for a year. 
 Thus in Dan. vii. 25, xii. 7, the phrase " a time, 
 times, and the dividing of a time," is supposed to 
 mean 3>^ prophetic years, or 1,260 natural years. 
 This period is elsewhere paralleled b^ the expres- 
 sion "forty-two months," each month including 30 
 years (Rev. xi. 2, 3, xii. 6, 14, xiii. 5). 
 
 TIME'TIS {unclean). Father of the blind Bar- 
 timeus (Mark x. 4(5). 
 
 TIM'NA {one withheld). 1. Second vdfe of Eli- 
 phaz, son of Esau ((ren. xxxvi. 12).— 2. Son of 
 Eliphaz (1 Chr. i. 36), a duke of Edom in the last 
 list (1 Chr. i. 51). 
 
 fArl, rude, push; e, 1,0, silent; 9 ass; ?has sh;-c,-«hask; gasj; gas in get; sasz; jasgz; ]} asia ligger, ligk; tt as in ttlne. 
 20 
 
TIMNAH 
 
 306 
 
 TITANS 
 
 TIM'NAH {divide). 1. In the north of Jiidah 
 (Josh. XV. 10), near Bethshemesh. It may be 
 identical with Timnatha of Samson, a city of Dan 
 (xix. 43). There is a modern village called Tibneh 
 2 ms. W. of Ain Shems (Bethshemesh), which is 
 believed to be on the site of the ancient city. — 2. 
 In the mountain district of Judah (Josh. xv. 57), 
 south of Hebron. 
 
 TIM'NATH. TiMNAH. 1. (Gen. xxxviii. 12). 
 Where Judah kept his flocks.— 2. The residence of 
 Samson's wife (Judg. xiv. 1, 2, 5). In Phihstia. 
 There were vineyards; but as a lion was found in 
 one, the place must have been thinly inhabited. 
 
 TIM'NATH-HEEES. The city and burial-place 
 of Joshua (Judg. ii. 9). Also called Timnaih-serah 
 (Josh. xix. 50). In Mt. Ephraim, on the north 
 side of Mt. Gaash. The site is lost, and with it 
 the tombs of Joshu and Caleb. Dr. Eli Smith 
 offered the ruins of a place 15 to 20 ms. N. W. 
 from Jerusalem as the site in question, where there 
 are, in a higher hill opposite, sepulchres hewTi out 
 of the rock, equal in size and decoration to the 
 tombs of the kings at Jerusalem. 
 
 TI'MON (UonoraUe). One of the seven deacons 
 (Acts vi. 1-6). 
 
 TIMO 'THETIS {honoring God). 1. A captain of 
 the Ammonites, who was defeated by Judas Mac- 
 cabeus, B. C. 164 (1 Mace. V. 6, 11, 34-44).— 2. A 
 leader in the invasion of Nicanor, B. C. 166 (2 
 Mace. viii. 30); killed at Gazara (x. 24-27).— 3. 
 The latin for Timothy (Acts xvi. 1). 
 
 TIM'OTHY. Is first mentioned in Acts xvi. 1, 
 where he is described as the son of a Greek, by a 
 Jewish mother. The father's name is unknown; 
 his mother's was Eunice, and his grandmother's 
 Lois (2 Tim. i. 5). The family resided either at 
 Derbe or Lystra, which is uncertain (Acts xvi. 2). 
 He became a disciple of Paul during his first visit 
 to Lystra, A. D. 48, and was his fnend and com- 
 panion in his journeys, and shared for a time his 
 imprisonment at Rome (Heb. xiii. 23), and left by 
 him at Ephesus to continue his work (1 Tim. i. 3, 
 iii. 14). He possessed the confidence and affection 
 of Paul (Acts xvi. 1, xvii. 14). 
 
 TIMOTHY, FIKST EPISTLE TO. See History 
 OF THE Books. 
 
 TIN (Heb. bedil). A well-known white metal, 
 
 easily melted, and very malleable. It was used at 
 an early period (Num. xxxi. 22), and brought by 
 the Tyrians from Tarshish (Zech. xxvii. 12). It 
 was used for plummets (Zech. iv. lO), and it was 
 known to the Hebrew metal-workers as one of the 
 inferior metals. Tin is not found in Palestine. 
 There can be little doubt that the mines of Britain 
 were the chief source of supply to the ancient world. 
 TIPH'SAH {ford), (1 K. iv. 24). The outpost, 
 toward the Euphrates, of Solomon's kingdom (2 
 K. XV. 16). Probably Thapsacus of the Greeks and 
 Romans, and situated in Northern Syria, where the 
 route eastward crossed the Euphrates. It was a 
 great and important town in the time of Xenophon. 
 A ford and a bridge supplied passage for caravans 
 and armies. At the modern town of Suriyeh, on 
 the Euphrates, there are paved causeways, visible 
 on both sides of the river, which are the remains of 
 the approaches to the ancient bridge; and a long 
 line of mounds, arranged like those of Nineveh, in 
 the form of a parallelogram. 
 
 TI'RAS {longing). The seventh son of Japheth. 
 Tyrrhenians (?), in Italy. 
 
 TIEATH'ITES, THE {people of Tiro) [gate]. One 
 of the 3 families of Scribes residing at Jabez (1 
 Chr. ii. 55). 
 
 TIRE (peer). An ornamental Head-dress, worn 
 on festive occasions (Ez. xxiv. 17, 23). 
 
 TIE'HAKAH {exalted:). King of Ethiopia, or 
 Gush, and of Egypt, and the opponent of Senna- 
 cherib (2 K. xix. 9). He was a powerful mon- 
 arch, ruling both Upper and Lower Egypt, and 
 extending his conquests far into Asia. 
 
 TIR'HANAH {inclination). Son of Caleb 1 (1 
 
 Chr. ii. 48). 
 
 TIE'IA {fear). Son of Jehaleleel (1 Chr. iv. 16). 
 
 TIRSHA'THA {stern). It is added as a title after 
 
 the name Nehemiah (Neh. viii. 9, x. 1), and 
 
 usually rendered governor. 
 
 TIR'ZAH {delight). Youngest daughter of Ze- 
 LOphehad (Num. xxvi. 33). 
 
 TIR'ZAH. City of Canaan (Josh. xii. 24). After 
 the separation of Israel and Judah it was the resi- 
 dence of Jeroboam (1 K. xiv. 17), and of his suc- 
 cessors, Baasha, Elah and Zimri. The royal sepul- 
 chres (xvi. 6) of the first four kings of Israel were 
 here. Omri destroyed Zimri in his palace by fire, 
 and soon afterward removed the capital to Samaria 
 (Shomron). Its beautiful situation is mentioned 
 in Canticles (vi. 4) as equal to that of Jerusalem. 
 There is a modern village called Telluzah, 4 or 5 
 mis. N. of Shechem, on a high hill, large and 
 thriving, but without antiquities, which is sup- 
 posed to be on the site of Tirzah. 
 TISH'BITE, THE (Heb. Tishbi). See Thisbe. 
 TI'TANS {avengers). "The sons of Titans" 
 stands parallel with giants. 
 
 TITHE (Heb. ma'aser; Gr. 
 dekate, a ten th) . The propor- 
 tion of a man's income de- 
 voted to sacred purposes 
 (Gen. xiv. 20, xxviii. 22) 
 prescribed by the Mosaic Law 
 (Num. xxxi. 31 ) . A twofold 
 tithe was required of each 
 Jewish citizen. The first 
 consisted of one-tenth of the 
 produce of his fields, trees, 
 and herds, to be given to God 
 (Lev. xxvii. 30-32). The 
 Levites paid a tenth part of 
 what they received to the priests (Num. xviii. 26- 
 28). The second tithe required of each landholder 
 one-tenth of the nine parts of his produce re- 
 maining after the first tithe, to be used at the 
 'Temple in entertaining the Levites (Dent. xii. 17- 
 19, 22-29). Every third year a special provision 
 was made for the poor, either out of this second 
 
 I 
 
 WINDOW ON THE WALL. 
 
 a, 6,1,5, u, y, long; i, S, 1, 5, fi, f , short; cstre, fs ", last, fall, what; there, Tgil, term; pique, firm; done, for, do, wolf, fo"od, fo"ot; 
 
TITUft 
 
 .^07 
 
 TOMB 
 
 tithe or in addition to it (Deut. xiv. 28, 29). The 
 system of titlics was renewed both before and 
 alter the Captivity (2 Chr. xxxi. 5, 6, 12); but 
 thoy were not always regularly paid, and then 
 the Divine blessing was withheld (Mai. iii. 8-12). 
 TI'TUS (Gr. Titus). A Christian teaeher of Greek 
 origin (Gal. ii. 3), the companion of Paul, who 
 converted him (Tit. i. 4; 2 Cor. viii. 23). He was 
 one of those sent upon a mission to Jerusalem from 
 the Church of Antioch (Acts v. 2; Gal. ii. 1). He 
 was thence sent to Corinth, where he labored suc- 
 cessfully (2 Cor. viii. (J; xii. 18). In liis mission to 
 collect "for the poor of Jud?ea, he conveyed the 
 Second Epistle of Paul to the Corinthians (2 Cor. 
 viii. 16, 17, 23). Eiglit or ten years later he was at 
 Crete, superintending the chiu'ches of the island 
 (Tit. i. 5) ; he here received the epistle inscribed to 
 him by Paul, then at Ephesus (Tit. iii. 12^. This 
 epistle is supposed to have been written A. D. 65. 
 
 TOBI'JAH. 1. A Levite, sent to teach the Law 
 in Judah (2 Chr. xvii. 8).— 2. One who returned 
 from Captivity (Zech. vi. 10, 14). 
 
 TO'BIT (my goodness). Father of Tobias 1 (Tob. 
 1.1). 
 
 TO'BIT. See History op the Books. 
 
 TO'CHEN. In Simeon (1 Chr. iv. 32). 
 
 TOGAR'MAH. A part of Armenia, named after 
 Togarnuih, a brother of Ashkenaz and son of Go- 
 mer (Gen. x. 3). 
 
 TO 'HA. Ancestor of Samuel the prophet (1 Sam. 
 i. 1). 
 
 TO'I (error). King of Hamath, in Syria, sent his 
 son to rejoice with David (2 Sam. viii. 9-11. 
 
 TO'LA (a worm). 1. Eldest son of Issachar 
 (Gen. xlvi. 13). — 2. Judge of Israel after Abime- 
 leeh (Judg. x. 1, 2); son of Puah, the son of Dodo. 
 
 TO'LAD. Simeon (1 Chr. iv. 29). El-tolad. 
 
 THE ANCIENT TOWEB AT TIBERIAS. 
 
 Paul therein desires him to meet him at Nicopolis. 
 It is supposed that Titus accompanied Paul on his 
 last journey to Rome. He is alluded to in 2 Tim. 
 iv. 10, as being in Dalmatia. See cut on page 71. 
 
 TI'ZITE (Heb. titsi). One from Tayits (exten- 
 sion). One of David's heroes (1 Clir. xi. 45). 
 
 10 'AS. (inclined). A Levite; ancestor of Samuel 
 and Ileman (1 Chr. vi. 34). 
 
 TOB, THE LAND OF (good). Jephthah's refuge 
 (Judg. xi. 3), and residence, until invited to return 
 by the sheikhs of Gilead (v. 5). Tob was somewhere 
 in the Ilauran, but is not identified. 
 
 TOB'ADONI'JAH (Ood is my Lord Jah) . A Le- 
 vite sent to teach the Law to the people of Judah 
 (2 Chr. xvii. 8). 
 
 T0Sl'AS.(2)lea^ing to Jah). 1. The children of 
 Tobiah were a family who returned from Captivity, 
 but were unable to prove their connection with 
 Israel (Ezr. ii. 60).— 2. A servant who took part in 
 the oiii)Osition of Sanballat (Neh. ii. 10, 19) to 
 the rebuilding tlie Temple. 
 
 TOBI'AS. 1. SonofToBlT.— 2. Ancestor of Hyr- 
 canus, who was a man of great wealth (2 Mace. iii. 
 11). 
 
 TO'BIE. The seat of a colony of Jews (1 Mace. 
 V. 13). The same as Tob. 
 
 TOBI'EL (goodness of God). Father of Tob it, 
 and grandfather of Tobias 1 (Tob. i. 1). 
 
 TO'LAITES, THE. Descendants of Tola, son of 
 
 Issachar (Xura. xxvi. 26). 
 
 TOL'BANES. Telem, a; porter in Ezra's time (1 
 Esd. ix. 25). 
 
 TONGS (Heb. melkahayim, maazad). Tongs 
 with which burning coals and stones were handled 
 (Is. vi. 6). 
 
 TONGUE (Heb. lashon ; Gr. glossa dialektos, 
 dialect or speech). Literally the organ in the 
 mouth, used by animals for lasting, licking, etc.; 
 and by mankind for articulation (Ex. xi. 7); also 
 language, nation or people, having their own lan- 
 guage (Josh. vii. 21). 
 
 TOMB. The most extensive tombs were arranged 
 as in the plan, cut in the solid rock (see pages 208, 
 213), and had many little places for the bodies, 
 which were laid in the loculi (places) in their dress, 
 with the ordinary costume of the living, or grave- 
 clothes, as in some cases. See cut of Tomb, p. 122. 
 The loculus (one place) was closed up by a stone, 
 or several small stones, cemented into place; and 
 the entrance to the tomb was securely closed by a 
 heavy stone door, or by a roller (round like a mill- 
 stone, without the center hole), and a door also. 
 
 Eleven of the kings of Judah were buried in the 
 Sepulchre of the Kings, in the City of David (City 
 of the King), of two of whom only is there any 
 special record (2 Chr. xvi. 14, xxxii. 33). Two 
 other kings of the line were buried in the City of 
 
 furl, rnde, push; e,i,0, vilent; 5 ass; fhasshi-OiCliask; gas j; gas in get; 5 as 2; ^asgz; j as in linger, lick; tli as in thine. 
 
TOMB 
 
 308 
 
 TONGUES 
 
 David, but not in the Sepulchre of the Kings (xxi. 
 20, xxiv. 25); and one king (Uzziah), was buried 
 in the field because he was a leper (xxvi. 23). 
 
 The Sepulchres of the Kings were probably on 
 Zion, but have not yet been discovered, although 
 some think they must have been near the Temple 
 on Mt. Moriah (which is also supposed to have been 
 the ancient Zion). The Mohammedans refuse to 
 allow any explorations there at present. Ahaz 
 was buried in Jerusalem, and not in the Sepulchre 
 of the Kings. 
 
 OBIENTAIi WOMEN. 
 
 There is not one tomb which can be traced be- 
 yond the Roman era. The so-called Tomb of Zech- 
 ariah, in Kidron, is not a tomb, being cut in the 
 solid rock, and only one, side finished. There is no 
 chamber or opening of any kind. The so-called 
 Tomb of Absalom is also solid, and not a tomb. 
 The Zechariah is 18 ft. 6 inches square, by 20 high; 
 and the Absalom is 21 ft. square, by 24 hiojh to 
 the cornice, above which is a structure of stones 
 cemented, and in the form of a bell or trumpet- 
 shaped dome, making the whole 60 feet high. 
 There is a chamber inside, with two very narrow 
 loculi. Just behind this is an excavation, called 
 the Tomb of Jehoshaphat, the plan of which is not 
 known. 
 
 The most remarkable tomb is that of the 
 "Judges," which has nearly 60 loculi, in double 
 rows, the upper having a shelf or ledge in front. 
 The " Tombs of the Kings," so called, north of 
 Jerusalem (see map Jerusalem and Zion). This 
 tomb is also called Herod's, and in it, a few years 
 
 ago, there was discovered two sarcophagi, in the 
 Roman style. 
 
 TONGUES, CONFUSION OF. The Jewish histor- 
 ians, who wrote the original records in Genesis, 
 evidently intended to teach, in their two distinct 
 accounts of the origin of the families of man, in 
 which all are derived from a single family on the 
 two occasions, Adam's and Noah's, that there was 
 but one original pair, who were the first parents of 
 the races of men, and also, that there was, origin- 
 ally, but one language, and that the Hebrew, or 
 Aramaic, and that the great diversity of 
 tongues was produced miraculously, at the 
 building of the Tower of Babel, when the 
 races were also distinctly separated from 
 each other in color and feature. This ap- 
 pears to be the Scriptural view of the ques- 
 tion; but it is received, now, with extreme 
 caution by scholars. The whole question of 
 the origin of language is beyond the possi- 
 bility of proof, as to its history; and there- 
 fore theories about the origin of the sub- 
 stance of language cannot be sustained by 
 historic facts. The Greeks held that reason 
 was inward speech, and speech outward rea- 
 son, and [both] independent of sound. The 
 -^. labors of scholars, during the pi'esent cen- 
 " tury, have resulted in a wonderful amount 
 ''^ of interesting knowledge concerning the dif- 
 ferent languages of the world; arranging a 
 large part of them into groups, or families, 
 and showing, by a careful analysis, the affin- 
 ities of many languages before this supposed 
 to have nothing in common, as, Greek and 
 Celtic, English and Sanscrit. The chain of 
 historical evidence necessary to show any 
 close connection between the great families 
 of languages does not, at present, appear 
 to be in existence. The original unity can- 
 not be proved, and can only be supposed. 
 Those who hold to a direct creation of dis- 
 tinct species of animals, trees, etc., see the 
 same evidences of an original pair for each 
 race of men, etc. It is asserted that there are 
 certain " root- words, " in all languages, from 
 which the entire vocabulary is derived, by 
 expansion or addition, and which are always 
 of one syllable, of two or more letters (that 
 is, a vowel-sound before or after, or between, 
 two consonants). From these "roots" the 
 languages are all formed in three modes: 
 1. By isolation. 2. By agglutination. 3. By 
 inflection. 
 
 In the first group there is no such thing as 
 grammar — that is, there is no difference be- 
 tween a noun (name) and a verb (a name 
 and an action), and there are no adjectives, 
 prepositions or pronouns. In the other two 
 groups there are two kinds of "roots," one 
 of which forms names, verbs, adjectives, and the 
 other conjunctions, prepositions and particles. 
 The terminations of names, verbs and adjectives 
 are supplied by both kinds. An example is seen in 
 the preposition of, which is traced to the German 
 ab, the Greek apo, and the Sanscrit apa, the base 
 of which was a. 
 
 The one-syllable form is not the only character- 
 istic of the root of the Shemitic languages ; there 
 are many two-syllable forms also, if these are not 
 single svllables joined by a consonant. Single 
 syllables' are found with two, three, and even four 
 consonants. It is held by some scholars that the 
 purely one-syllable languages have never advanced 
 beyond their primitive condition. The answer to 
 this is that these languages have developed in a 
 way peculiar to themselves. 
 
 The most apparent differences between the two 
 kinds of languages are, that the agglutinating kind 
 preserves the original root unchanged, although 
 combined, while the inflectional join the roots, so 
 
 I 
 
 5,6, 1, 5, a, y-,long; a, 6,1, 5, u y, short; c^re, far, lilt, f^ll, what; th6re, T£il, term; piqu«,fTrin; d6ne,fdr, do, wolf, fo'od.fcTot; 
 
TONGUES 
 
 309 
 
 TOWN 
 
 as to lose the identity of the original roots. But it 
 seems necessary that in all languages there should 
 have been couibiuation of roots— joining two or 
 more simple words to make a more complete one— 
 and also an isolation, when such compound words 
 became familiar and useful, and were adopted for 
 certain ideas or their uses, and so became stock 
 words, of which every language has a number. 
 
 The ancient languages m America and Africa 
 are distinct and peculiar, and can not be described 
 in conunon with any in Asia or Europe. Iheir 
 derivation is un- 
 known, and there 
 has not yet been 
 traced any connec- 
 tion in root, struc- 
 ture or liistory with 
 any other family. 
 
 An interesting in- 
 scription has been 
 lately discovered in 
 the East, which is in- 
 terpreted by Dr. Op- 
 pert, in which it ap- 
 pears that tlie ancient 
 Babylonians had a 
 tradition of the con- 
 fusion of tongues, 
 preserved in the 
 name Borsippa or 
 Borsif, which means 
 confusion in Chaldee. 
 Borsippa is therefore 
 Tongue-Tower, and 
 was what is now 
 called Birs Nimroud 
 (see Babel). Hero- 
 dotus described the 
 tower as dedicated to 
 Jupiter Belus. The 
 original name of the 
 
 tower was BiT-zi-DA, spirit-Tuntse (the same as 
 Sarakh, tower, temple). Nebuchadnezzar named it 
 the Seven Lights of the Earth (7 planets). In the 
 inscription there is the sentence, " Since the remote 
 time people avoided the tower— cause unknown." 
 
 TONGUES, GIFT OF. The giff of tongues was the 
 special work of the Holy Spirit on the Day of Pen- 
 tecost; and the power was used as soon as received. 
 "They were all filled with the Holy Ghost, and 
 began to speak with other tongues as the spirit 
 
 fave them utterance." At that time there w^re 
 ews from many nations in Jerusalem, speaking 
 foreign tongues, and they heard and understood, 
 every one in his native language. This power ful- 
 filled the promise implied in the command "Go and 
 teach all nations." It gave the teachers of the new 
 religion access to the heart, while the priest of the 
 old dispensation addressed the eye. Judaism had 
 been local; Christianity was to "go" into aU the 
 world. Those who used the gift of tongues were 
 also made to understand them; for if not, then he 
 could not have increased his own knowledge and 
 faith nor those of others. This gift was only for 
 a short time. Even Paul did not long enjoy its 
 benefits. It appears from the record that the gift 
 on the Day of Pentecost fell on all ahke, Apostles 
 and hearers, men and women. 
 
 TOOTH (Heb. shen, Gr. odous), used mostly in 
 respect to men and animals (Gen. xlix. 12). 
 " Cleanness of teeth " indicates hunger and famine 
 (Amos iv. 6); "gnashing of teeth" violent rage, 
 anguish, or desperation (Ps. xxxv. 16): "tooth for 
 tooth" was an instance of compensation (Ex. xxi. 
 24). 
 
 TO'PARCHY (Gr. toparcMa). A district governed 
 by a toparch, or governor (1 Mace. xi. 28). 
 TO 'PAZ. See Precious Stones. 
 TO'PHEL. At the S. E. comer of the Dead Sea, 
 
 now called Tuflleh. It is in a most fertile valley, 
 having many springs and rivulets flowing into the 
 Ghor, and large plantations of fruit-trees. Figs 
 are exported. Partridges (katta) are found in 
 great numbers, and deer (steinbock) in herds of 40 
 or 50 together. 
 
 TO'PHETH itabreUjrove). S. E. of Jerusalem, 
 in the Valley of Uinnom (Jer. vii. 31, xix. 2). A 
 music-grove of the king ; a part of the royal gar- 
 dens. After the sacrifices to the idol Moloch, it 
 became a place of abomination (vii. 32). 
 
 POOL OF SILOAM. 
 
 TOR'MAH (Heb. betormah); "privily" Judg. 
 ix. 31). 
 
 TORMENT'OE (Gr. basanisteo, a torturer, or pris- 
 on-keeper. Among the ancient Romans, a creditor 
 might use certain legal tortures, as, a heavy chain, 
 or of half-starvation, to extort from the debtor a 
 confession of any concealed treasures (Matt, xviii. 
 34). 
 
 TOR'TOISE (Heb. zab). Various fresh-water 
 tortoises, land -tortoises, and se^- tortoises, are 
 found in Palestine and its neighborhood (Lev. 
 xi. 29). 
 
 TO'U (TOT), (1 Chr. xviii. 9, 10). 
 
 TOW. 1. Heb. ne'oreth; tow as shaken off from 
 flax (Jiulg. xvi. 9. — 2. pishtah, a wick, made of 
 linen (Is. xlLii. 17). 
 
 TOWER (Heb. migdal, Gr. purgos). Towers 
 were erected not only in the outer walls, and on the 
 hights, within cities (Judg. ix. 47-49), but along 
 the frontiers (Judg. ix. 17). A tower afforded 
 refuge to the people in case of invasion (Prov. 
 xviii. 10). They were built in vineyards for the 
 watchmen, and on the hights, or along the side-hill, 
 at convenient distances, so that the watchmen 
 could see from one to another, and give signals of 
 the approach of any danger, as of an enemy, or of 
 wolves, bears, or otner animals, destructive of the 
 crops. Many of these are now in use all over the 
 country. Some of them were very noted as Edar, 
 Antonia, Migdol, Ophel, etc. The tower was a 
 figure of God (Ps. Ixi. 3), and of proud and power- 
 ful men (Is. ii. 15, xxx. 25). 
 
 TOWN. 1. Heb. bath, daughter; in specifying 
 small, dependent "towns" and "villages" (Josh. 
 XV. 45, 47). — 2. HAWOTH, villages, properly places 
 of Z^■«^;■n(7 or dwelling (Josh. xiii. 30. — 3. Heb. hazer 
 (Gen. XXV. 16), "court" or "village". — 4. Heb. iR 
 (Deut. iii. 5) translated "city" more than 1,000 
 
 f&rl,rade,pash;e,i,o, silent; f ass; 9ha8sh;-e,«hask; g as j; g as in get; s as z; xasgz; n as in linger, link; th as in tfaln*. 
 
TOWN-CLEBK 
 
 310 
 
 TRANCE 
 
 times.— 5. Heb. kik, "wall" Josh. ii. 15).— 6. fe- 
 KAZOTH, country regions, open country, unwalled 
 towns (Zech. ii. 4). — 7. Gr. home, a hanilet, country 
 towns, without walls. — 8. Gr. komopolis, a large 
 village, without walls (Mark i. 38). 
 
 TOWN'-CLERK (Gr. gntmmatcus, a scribe, secre- 
 tary—cierk). The title of the magistrate at Ephesus 
 who appeased the mob (Acts xix. 35), in the thea- 
 ter-tumult excited by Demetrius. 
 
 TRACHONI'TIS (heap of stones), (Luke iii. 1). 
 The region also called Argob, Geshur, and now 
 El-Lejah, and is S. of Damascus, consisting of a 
 plain and the W. slope of Jebel Hauran. On the 
 N. border of tliis region are the extensive ruins of 
 Mismiyeh, where there is an inscription on the door 
 of a once beautiful temple, which contains the 
 name of the ancient city, Phoctjs. On the E. are 
 the ruins of Saccsea and Kenath, on the slope of 
 Hauran. Josephus describes the inhabitants as 
 having neither towns nor fields— dwelling in caves, 
 and having cisterns of water and granaries ; and 
 the ground as almost a plain, covered with rugged 
 rocks. See Argob, and Geshur. 
 
 TRADI'TION (Gr. paradosis, a precept, ordinance, 
 instruction) . Applied, particularly, to the Oral Law 
 of the Jews, or their doctrines, handed do^vll from 
 age to age (Matt. xv. 2, 3, 6). The Jews pay great 
 regard to tradition in matters of religion, as do the 
 Roman Catholics. Protestants reject the authority 
 of tradition in sacred things, and rely, only, on the 
 written word. Traditions may be good or bad — 
 true or false (2 Thess. ii). 
 
 TRANCE (Heb. lopal, falling; Gr. ekstasis; 
 Lat. excessus). The state in which a person has 
 passed out of the usual order of its life, beyond the 
 usual limits of consciousness and volition. The 
 condition of seeming death. Loss of conscious per- 
 ception. In medical terms, one form of catalepsy. 
 A state in which there is a sudden suspension of 
 thought, of sensibility, and of voluntary motion; 
 
 or rather lost to aU outward impressions, and ab- 
 sorbed in the imagination; sometimes the result of 
 religious impressions. (Some persons can throw 
 themselves into the state of religious trance at will 
 (ecstasy of adoration). Mohammed was of this 
 nature, and in that condition he made his (vision- 
 ary) jcuvney to heaven. Balaam sees the vision of 
 God, falling, but with opened eyes (Num. xxiv. 4) . 
 Saul also prophesied and fell down (1 Sam. xix. 24). 
 Jeremiah was de- 
 scribed as one that 
 is mad and maketh 
 himself a prophet 
 (Jer. xxix. 26). Eze- 
 kiel sits motionless 
 for seven days in stu- 
 por (Ez. in. 15). He 
 also sees the visions 
 of God, lifted up be- 
 tween the earth and 
 the heaven (viii. 3). 
 Peter saw in a trance 
 the vision of toler- 
 ance (Acts X. xi.). 
 Paul received in a 
 trance the command 
 to preach to the Gen- 
 tiles (Acts xxii. 17- 
 21). In another he 
 heard unspeakable 
 words (2 Cor. xii. 1- 
 4). The prophets 
 received their mes- 
 sages from God in 
 visions, trances, and 
 dreams (Num. xxiv. 
 2-16; Joel ii. 28; 
 Acts X. 11 ; Rev. 1. 
 10-20). 
 
 The prophet is also 
 called a seer (Num. 
 xii. 6 ; Lam. ii. 9) ; 
 and received the 
 word of the Lord (1 
 Sam. iii. 21). The 
 spiritual man (Hos. 
 ix. 7), is another 
 term. The name 
 prophet (NABi) means inspired person, one whom 
 God has qualified to impart consolation, light, and 
 strength to others ; a declarer and interpreter of 
 the divine will respecting the past, the present, 
 and the future. There are two elements in proph- 
 esy; the predicative and the moral. The moral 
 or spiritual is always highest, although inseparable 
 from the spoken word. Prophesy is the opposite 
 of the miracle — miracles being evidences, signs, 
 and prophesies being the word for edifying the 
 church, comforting believers, and a sign to unbe- 
 lievers, drawing their attention to Christ (1 Cor. 
 xiv. 22). Miracles are addressed to unbehevers; 
 prophesies to believers. 
 
 Three elements were essential: 1. Personal and 
 direct communication from heaven. 2. The word 
 to be consistent with the use of a supernatural 
 agency. 3. And be delivered faithfully. 
 
 The Bible is a book of facts, and prophesy is 
 based on history. 
 
 The present was (and is) the germ of the future, 
 and a prophetic thread runs tlirough the whole 
 length of the history of the chosen people. 
 
 The theme entire was enunciated, at first, by 
 Adam, Noah, Abraham and Moses; and was ex- 
 panded as the world's history demanded. The 
 first promise in the Garden of Eden contains, as in 
 a seed, the whole of revelation and prophesy; and 
 the growth of Christ's kingdom in the earth will 
 restore the earth to the original state of Eden. All 
 truly religious teaching is prophetical, as it always 
 has "been. 
 
 a, e,i, o, u, y, long; &, S, 1,5, u,7', short; ckre, fa"", last, fall, what; th6re,Teil, term; p'ique, firm; done, f6r, do, wolf, fo~od, fo"©!; 
 
TR ANSFIGURATION 
 
 311 
 
 TREES 
 
 The line of prophets from Samuel to Malachi 
 were the divinely accredited teachers of the Jewish 
 people, and were supernaturally endowed with 
 spiritual knowledge and genuine foresight to train 
 them for the development of the future divine 
 kingdom, and their succession during a period of 
 4000 years (Adam to Jesus), with their continual 
 flow of divinations, perfect harmony of character, 
 oneness of object, and sanctity of motive, is a 
 greater mystery and miracle than any of their pre- 
 dictions. They were the witnesses for a divine 
 kingdom among men, the comuientators on its 
 history, the exponents of its laws, and the heralds 
 of its triumphs; directing the minds of the people 
 to the person, the work, and the character of the 
 King. 
 
 The Epistle to the Hebrews sets forth the doc- 
 trine that in person Jesus was joined to God in a 
 mysterious union, and there are many references 
 to the Old Testament in the New Testament 
 throughout, touching on this theme, as in Malachi 
 (iii. 1), quoted by Luke (vii. 27), where 
 Jesus, in an allusion to himself, purposely 
 changed the expression to avoid giving ,j^ 
 
 offense to the Jews; and also Psalms ex., . \ 
 alluded to in Matt. xxii. 42, 43, where his 
 hearers distinctlyunderstood him as making 
 himself David's Son and Lord, in a spiritual 
 sense, which was the same as God ; and 
 when he refers to the prophesy of Zechar- 
 iah (xiii. 7), predicting his crucifixion (Matt, 
 xxvi. 31). 
 
 The work of the Messiah was the founda- 
 tion of his spiritual kingdom, the corner 
 stone of the Church, as prophesied from 
 the first, and especially promised to Abra- 
 ham. 
 
 The prophesies prepared the minds of the 
 Jews for the extinction of the national life 
 at the appearance of the Messiah. The 
 nation died that its spiritual hfe might be 
 resurrected in the Gospel ; a type of the 
 experience of every disciple, prefiguring 
 his entry upon a bright future when called 
 away from this life. The polity and priest- 
 hood had served their end when it merged 
 into the Church of Christ. In the new 
 Church there is no local temple, no visible 
 altar, no material offering, no sacrificing 
 priesthood. It is a new earth and a new 
 heaven. The whole world has now become 
 a people of priests, where every soul may 
 worship God in spirit and in truth (Ex. 
 xix. 6). 
 
 TRANSFIGTJKA'TION. This event oc- 
 curred in that period of the life of Christ 
 between the temptation in the wilderness 
 and the agony in Gethsemane. The inci- 
 dent is described in Matt. xvii. 1-9. It is 
 supposed to have taken place on Mount Hermon, 
 the highest of the Anti- Lebanon mountains. At the 
 transfiguration Moses and Elijah appeared, repre- 
 senting the law and prophesy. The Apostles, Peter, 
 James, and John, were the only witnesses (1 Pet. 
 i. 16; Johni. 14). 
 
 TEEAS'URE (Heb. ozar, hozen, matmon; 
 Chal. gimin; Gr. thesauros), (Acts. viii. 27). 
 Whatever is laid up in store— as provisions, gold, 
 silver, etc. (Gen. xhii. 23). 
 
 TREASITRE-CITIES (Ex. 1. 11). Store-cities; that 
 is, cities where were magazines or depots of pro- 
 vision (Ezr. v. 17). 
 
 TEEAS'URER (Heb. gizbar; Chal. gedaberin). 
 One who has charge of royal treasures or a treas- 
 ury (Ezr. i. 8). 
 
 TKEAS'XmY. 1. Heb. ozar, what is laid up; a 
 store or stock of produce or goods (Josh. vi. 19, 
 24).— 2. Heb. genazim, treamre-chesU (Esth. iii. 9). 
 —3. Heb. GANZACH, the treasury of the Temple 
 (1 Chr. xxviii. 11), which, according to Rabbins, 
 
 was in chests (called inimpets), uito which the 
 Jews cast their offerings (Matt. xii. 41). Kings 
 used to store their possessions, and guard what 
 they most valued (Ex. i. 11). 
 
 TREES. Were frequently used as types of kings 
 or men of wealth and power (Ps. xxxvii. 35; Dan. 
 iv. X.). The " tree of knowledge of good and evil" 
 (Gen. ii. 9, 17). The "tree of life," a seal of eter- 
 nal hoUness and bliss If man had not sinned (Rev. 
 xxii. 2). The principal trees mentioned in Scrip- 
 ture are algum, or aimug (1 K. v. 6 ; 2 Chr. ii. 8, 
 ix. 10, 11; Rev. xviii. 12); Almond (Gen. xliii. 11; 
 Ex. XXV. 33, 34, xxxvii. 19, 20 ; Num. xvii. 8; 
 Eccles. xii. 5; Jer. i. 11); aloes (Ps. xlv. 8; Prov. 
 vii. 17; Cant. iv. 14; John xix. 39) ; apple (Deut. 
 xxxii. 10; Prov. xxv. 11; Cant. ii. 3, 5; Joel i. 12; 
 Zech. ii. 8); bay (Ps. i. 3, xxxvii. 35; Dan. iv. 4); 
 box (Is. xii. 19; Ix. 13; 2 Esd. xiv. 24); cedar (Lev. 
 xiv. 4, 6, 49, 51, 62; and about 60 other passages iu 
 the O. T., besides many in which it is called the 
 glory of Lebanon); chestnut (Gen. xxx. 37; Ez. 
 
 xxxi. 8); fig (Gen. iii. 7; and in many passages all 
 through the Bible): fir (2 Sam. vi. 5; and 20 other 
 places in the O. T.); holm (Sus. ver. 68); juniper 
 (1 K. xix. 4, 5; Job. xxx. 4; Ps. cxx. 4, 6); mastich 
 (Sus. ver. 54) ; mulberry (2 Sam. v. 23, 24 ; 1 Chr. 
 14; 1 Mace. vi. 34; Luke xvii. 6); myrtle (Neh. 
 viii. 16; Is. xii. 19, Iv. 13; Zech. i. 8, 10, 11)- oak 
 (Gen. xxxv. 4, 8; and many times in the O. T. 
 Several times the original word for oak (elon, etc.) 
 is rendered plain); oleaster, wild olive (Rom. xi. 
 17, 24); olive (Gen. viii. 11, and all through the 
 Bible, in nearly every book); palm (Ex. xv. 27, 
 and in nearly every book also); pine (Neh. viii. 
 15 ; Is. xii. 19, Ix. 13) ; pomegranate (Ex. xxviii. 
 .33, 34, xxxix., and nearly every other book of the 
 O. T.); shittah-tree, acacia (Ex. xxv. 10, 23, and 
 many other passages in Num., Dent., Is., and 
 Micah); sycamine (Luke xvii. 6); sycamore (1 K. 
 X. 27, and several others); willow (Lev. xxiii. 40; 
 Job xl. 22 ; Ps. cxxxvii. 2 ; Is. xv. 7, xliv. 4 ; Ez. 
 xvii. 5). 
 
 furl, rgde, push; e, ^, 0, silent; f ass; ;ha8sh;-c,«b ask; gasj; gas in get; sasz; xasgz; n as in linger, linV; tii as in thine. 
 
TKIAL 
 
 312 
 
 TYEE 
 
 TRIAL. See Jesus Christ, Procurator, San- 
 HEDRiK, etc. The trial of Jesus Christ before 
 Pilate was for an offense punishable by Koman law 
 with death (Luke xxiii. 2, 28; John xix. 12, 15). 
 Paul and Stephen were tried before the high- 
 priest and Jewish rulers (Acts v. 27, vi. 12, etc.); 
 the decumviri ("magistrates," A. V.). The trials 
 of Paul at Csesarea were conducted under Roman 
 law. In that one held before Felix, the plain- 
 tiffs employed an advocate. In the second trial 
 Paul appealed to Csesar, as a Roman citizen, 
 and the procurator conferred with the council or 
 assessor who sat on the judicial bench (Acts xxv. 
 12). A judicial court held sessions in Ephesus 
 (Acts xix. 38). 
 
 TRIBE (Heb. malteh, shebeh, Gr. phule). A 
 race, people, or nation (Ps. Ixxiv. 2) . Usually a 
 division, or branch of a people, especially one of 
 the great divisions of the IsraeUtes (Ex. xxxi. 
 2, 6). The 12 tribes continued united as one state, 
 one people, till after the death of Solomon, when 
 they revolted. See Twelve Tribes. 
 
 TRIB'UTE (Heb. meches, mas). See Taxes. 
 
 TRITOLIS. Possibly the ancient Kadytis. On 
 the coast N. of (Beirut), Sidon, and Tyre. The 
 river that runs from Lebanon through the city is 
 called Kadisha. Demetrius Soter landed here (B. 
 C. 1()1), and made it his head-quarters while con- 
 quering Syria (2 Mace. xiv. 1). Pop. 16,000. 
 
 TRO'AS. Alexander Troas, in Asia Minor (My- 
 sia), opposite the island of Tenedos. It was one 
 of the most important towns in Asia. Paul made 
 two voyages from here to Macedonia. (See Life 
 OF Paul.) It was connected, by good roads, with 
 cities on the coast and in the interior. Constantine 
 had, before he gave a just preference to the situa- 
 tion of Byzantium, conceived the design of erecting 
 the seat of empire on this celebrated spot, from 
 which the Romans derived their fabulous origin. 
 
 TROGYL'LIXTM. Samos is exactly opposite this 
 point of land, which lies at the boundary between 
 Ionia and Caria. The channel is narrow (about 1 
 m.), and the current rapid, southward. E. of the 
 point there is now an anchorage, called St. Paul's 
 Port. (Acts XX. 15) . In this bay there was a great 
 naval battle between the Greeks and Persians, B. 
 C. 479. 
 
 TROOP (Heb. gedud), is used, mostly, of light- 
 armed troops engaged in plundering (Gen. xlix. 
 19). "Company," "band" (2 K. v. 2); "band of 
 the rovers" (ifos. vi. 9). 
 
 TROPH'IMTJS (7iourifihed). A disciple of Paul, a 
 Gentile, and an Ephesian l3y birth. He accompa- 
 nied him in his journey to Jerusalem, A. D. 58 
 (Acts XX. 4). Paul left him sick at Miletus (2 Tim. 
 iv. 20). He was the innocent cause of the tumult 
 
 in which Paul was apprehended (Acts xxi. 27- 
 29). 
 
 TRUM'PET. See Musical Instruments. 
 
 TRUM'PETS, FEAST OF (Num. xxix. 1). (See 
 
 Festivals). 
 
 TRYPHE'NA {delicions) and TRYPHO'SA (Uvi7ig 
 delicately). Two women at Rome, saluted by 
 Paul (Rom. xvi. 12): they were very useful and 
 benevolent. 
 
 TRY'PHON (^reveler, glutton). A usurper of the 
 Syrian throne. His proper name was Diodotus 
 ^1 Mace. xiii.). 
 
 TUBAL (Heb. to prepare). Son of Japheth, who, 
 with his brothers Javan and Meshech, traded in 
 slaves and vessels of brass (Gen. x. 2; 1 Chr. i. 5). 
 See Slaves; also Ez. xxvii. 13).— 2. Fifth son of 
 Japheth. (See Mesech). 
 
 TUBAL-CAIN (Persian tupal, iron; Arabic kain- 
 srnith). Worker in metals. " A furbisher of every 
 cutting instrument of copper and iron" (Gen. iv. 
 22) . He was the son of Lamech. See Metals. 
 
 TUBIE'NI (Gr. Toubienoi) . The Jews called Tu- 
 bieni (2 Mace. xii. 17) those who were hving in the 
 towns of Toubion. 
 TUR'BANS (Dan. iii. 21). See Head-dress. 
 TUR'PENTINE-TREE (Gr. tereminthos) . It is 
 numbered among the choicest of trees, common in 
 Palestine and the East. It grows to a large size. 
 From incisions in the trunk 
 a sort of balsam is said to 
 ^. _ _ flow, which constitutes a very 
 
 Ss=,;;ijz:^ pure and fragrant species of 
 
 .[,/ '"^^^^kr. turpentine. 
 
 "^^fei--, TUR'TLE-DOVE, or TUR- 
 
 V=;v=^ ----^_- -sf" TLE (Heb. tor). A name 
 " ?S?g^ : derived from the note of the 
 bird. See Dove. The migra- 
 tory habits of this bii'd are 
 alluded to in Cant. ii. 11, 12; 
 Jer. viii. 7. It was allowed 
 for a sin-offering by the poor 
 (Lev. 1. 14, V. 7; Matt. xxi. 
 22) ; also in purification, etc. 
 (Lev. xii. 6-8). Before the 
 giving of the law Abraham 
 offered a turtle and a pigeon 
 (Gen. XV. 9). 
 
 TWELVE, THE. The apos- 
 tles of Jesus Christ, origin- 
 ally twelve in number (Matt, 
 xxvi. 20, 47). See Apostle. 
 TY€H'ICIIS (fortunate). A fellow- worker of 
 Paul, accompanying him from Corinth to Jerusa- 
 lem (Acts XX. 4). In Paul's first imprisonment he 
 calls Tychicus "a beloved brother and a faithful 
 minister and fellow-servant of the Lord" (Col. iv. 
 7, 8). With Onesimus, he was doubtlessly the 
 bearer of the epistles to the Colossians, the Ephe- 
 sians, and to Philemon. 
 
 TYPES (Gr. tupoi, examples; pi. of tapos, type, 
 "print"), (John xx. 25); "figure " in Rom. iv. 15. 
 Moses was to make the tabernacle according to the 
 type he had seen in the mount (Acts vii. 44). 
 
 TYRAN'NUS (a tyrant). The name of a person 
 at Epliesus in whose school Paul taught the Gos- 
 pel (Acts xix. 9). 
 
 TYRE (rock). Ar. 8ur; Heb. zor. On a rocky 
 peninsula which was formerly an island (Ez. 
 xxvii. 25), before the siege of Alexander. There 
 was probably a city on the mainland, opposite the 
 island city; but which was the more ancient is not 
 decided. One of the places was called PalpetjTus 
 (Old Tyre). Hercules was worshiped under the 
 name of Melkarth, and the temple in his honor on 
 the island was said by Arrian (ii. 16) to have been 
 the most ancient in the world. 
 
 The people were called Sidonians ( Judg. xviii. 
 7; Josh. xiii. 6; Ez. xxxii. 30); Tyre and Sidon 
 
 a, e, 1, o, u,y,l. flg; 5, 6,1,5,u,y, short; care, far, last, fall, what; thdre, veil, tSrm; piqae,fTrm; done, for, do, wolf, fo"od, fo'ot; 
 
< 
 
 ff THE 
 
 VERSITY 
 
TYRE 
 
 313 
 
 UNICORN 
 
 being iuliabited by Phceiiicians, and only 20 ms. 
 apart (i K. v. G). bidon (son of Canaan) is men- 
 tioned in tlie Peutateucli; Tyro is not (Con. x. 15); 
 it being mentioned lirst in Josliua (xix. 129), wliero 
 it appears as a fortilied city. 
 
 The Cauaanites were not di'ivcu out of Tyreaud 
 Sidon, and otlier I'lia'ui- 
 cian cities (Judg. i. 31), 
 as Moses directed, but tlie 
 Jews lived among them. 
 Hiram, king of Tyre, sent 
 cedar-wood and workmen 
 to build David a palace (2 
 Sam. V. 11); and afterward 
 he also sent Hiram the 
 widow's son, a Jew of the 
 tribe of Xaphtall, who cast 
 the vessels of bronze for 
 the temple, king Iliram fur- 
 nishing the metal, besides 
 also the cedar and fir trees; 
 the Jews and Phoenicians 
 working together. The 
 friendship between the Jews 
 and Phoenicians continued 
 for at least a century, when 
 
 King Ahab married a daughter of King Ethbaal 
 of .Sidon. 
 
 In the time of Joel (iii. 6-8) the Phoenicians sold 
 Jewish children as slaves to the Greeks, and Joel 
 threatened retaliation. 
 
 Carthage was planted as a colony of TjT."e, 143 
 years after the building of Solomon's temple. 
 
 There is no record of a war between Jews and 
 Phoenicians; and the reason why peace was so 
 constant is, that Palestine furnished Phoenicia with 
 grain, oil, grapes, and wine, besides cattle and 
 sheep, as is the case now. 
 
 Tiiere was an altar in honor of Ashtoreth, the 
 Tyrian gdddess, "Queen of Heaven," built by 
 Solomon on one of the sunnnits of Olivet as a 
 token of his friendship for Hiram, king of Tyre, 
 which stood for 350 years, when it was destroyed 
 by Josiah, only a few years before Jerusalem was 
 taken by the Assyrians, under Nebuchadnezzar. 
 Tyre was besieged for 13 years (B. C. 715) by the 
 same king soon after, but it has never been settled 
 whether he captured it or not. But Alexander did 
 take the city after a siege of seven months (B. C. 
 332), when the island was connected to the main- 
 land by a causeway built during the siege. 
 
 The dye called Tyrian purple was a source of 
 great wealth. It was extracted from shell-fish 
 found on the coast. 
 
 At the time of Christ, Tyre was equal in popu- 
 lation to Jerusalem. Cassius, bishop of Tyre, 
 attended the Council of Csesarea. At the time of 
 the Crusades (A. D. 1124) William was made arch- 
 bishop, and his account of the city preserves the 
 record of its wealth and strength. Glass and 
 sugar are mentioned as articles of great value in 
 trade. In June, 1291, Tyre was occuiiied by the 
 Saracens (the Christians having abandoned it the 
 night before), and from that day to this they have 
 held it. It is now only a village of about 3,000 
 people ; its strong walls have entirely disappeared, 
 and the harbor is almost useless. The iirophet 
 Ezekiel (xxviii. 2) mentions the pride of Tjtc— its 
 boast that it was a god, and sat in the seat "of God 
 in the midst of the seas; and also describes its 
 present desolation (xxvi. 3-5). The most com- 
 plete fulfilment of his prophesies is felt in the 
 sUence and desolation of Tyre. 
 
 Almost the only relic of T^tc's great sea-wall, 
 lies in the northern end of the island, and is a 
 stone 17 ft. long, G34 thick, and seems to lie in its 
 original position, where it was placed 3000 yrs. ago. 
 Thi're are columns and floors of marble buried 
 under rubbish or sunk in the sea, all over the site 
 and along the sea border; and thousands of fine 
 
 pieces of stone, wrought into columns, capitals, 
 and panels, have been carried away to other cities — 
 to Joppa, Acre, and Beirut. On the mainland are 
 the ruins of the ancient Christian cathedral, 200 
 by 140, massive, and Byzantine in style. Paulinus 
 was its biahop, and Eusebiua wrote the couiiecrar 
 
 TTBE PKOM TUB NORTH. 
 
 tion oration, which is still extant, for its opening. 
 The historian, WiUiam of Tyre, held a priestly 
 rank here, and the crusaders their last religious 
 service in Palestine. In its dust lie the remains of 
 the emperor Barbarossa, and of Origen, the Bible 
 scholar. See pages 137, 179. 
 
 TZAD'DI (Heb. zadey, reaping-hook or scythe). 
 The 18th letter of the Hebrew alphabet (Ps. cxix.). 
 Writing. 
 
 TZI'DON. Ztdon (Gen. x. 15). 
 
 TZOR. Tyre (Josh. xix. 29). 
 
 U 
 
 TI'CAL (Heb. eaten up, consumed?) Mentioned 
 with the name of Ithiel in Pro v. xxx. 1, who were 
 disciples or sons of Aguz, the son of Takeh. The 
 reference is obscure. 
 
 TJ'EL (Heb. will of God) . Of the family of Bani; 
 he married a foreign wife during the Captivity 
 (Ezr. X. 34). 
 
 TJK'NAZ (Heb. kenaz, even), (1 Chr. iv. 15). 
 Probably a word is omitted before kenaz. 
 
 TJLA'I (Dan. viii. 2, 16). A river near Susa. 
 Called Eulseus by the Greeks and Romans. The 
 river has changed its course since ancient days, 
 and now has two branches — the Kerkha and the 
 Kuran, by which its waters reach the Tigris. The 
 Persian kings drank the water of this river only, 
 when at home or on a journey, believing it to be 
 lighter, and more wholesome and pleasant to the 
 taste, IJian any other. 
 
 IT'LAM (Heh. front). 1. Descendant of Gilead, 
 the grandson of Manasseh (1 Chr. vii. 17). — 2. De- 
 scendant of Saul ; a Benjamite, and the first-born 
 of Eshek (1 Chr. viii. 39, 40). 
 
 UL'LA (Heb. yoke) . An Asherite chief (1 Chr. 
 vii. 39). 
 
 UM'MAH (gat7ieri?if/). Asher (Josh. xix. 30). 
 The modern site is called Alma, and is on the high 
 land of the Ladder of Tyre, 6 ms. from the cape 
 Ras en Nakura, in the midst of many ruins as yet 
 without names. 
 
 TJN€IRCTJMCIS'I0N. See Circumcision. 
 
 UNCLEAN MEATS. See Clean. 
 
 TTNCLEANNESS. See CLEAN. 
 
 TJNICORN. (II(>b. REEM, REEYM, RETM). The 
 
 name of some wild animal, not fabulous or one- 
 horned (Dent, xxxiii. 17,) as it may be correctly 
 ti-anslated: "His glory is like the firstling of 
 his bullock, and his horns are like the horns of 
 
 a, C-, i, O, a, f, long; i, 6,1, 5, i, f, abort; cire, fi-, list, fall, what; thdre, Tgil, term; pique, firm; done, fftr, do, WQlf, food, fo'ot; 
 
BEEAD 
 
 314 
 
 UZAL 
 
 unicorn" (keem). The unicorn is now believed to 
 have been the Urus, an extinct species of Buffalo 
 and not the rhinoceros. It is spoken of as a power- 
 ful and violent animal (Ps. xxii. 19, 21j Job 
 xxxix. 9-12). 
 UNLEAVENED BBEAD. See Leavjen. Pass- 
 
 OVIiB. 
 
 TJN'NI (Heb. depressed). 1. A musician and 
 
 Levite doorkeeper (porter) in the time of David 
 
 (1 Chr. XV. 18, 20). — 2. A second Levite connected 
 
 with the sacred office (Neh. xii. 9), 
 
 TJ'PHAZ (Jer. x. 9; Dan. x. 5). See Ophir, 
 
 TJS (Gen. xi. 28) . The land of Haran, Ur of 
 
 the Chaldees, from which Terah and Abraham 
 came into the land of Canaan. Four localities are 
 offered as the ancient site of Ur. 1. Now called 
 Oorfah. The Greeks called it Edessa. The chief 
 mosque is named Abraham's, and a pond in which 
 some sacred fish are kept is called the Lake of 
 Abraham the Beloved. — 2. The second place is 
 Warka, the Orchon of the Greeks, and Huruk in 
 the Assyrian. — 3. A place in eastern Mesopotamia, 
 Ur, below Nineveh, on the Tigris. — 4. Mugheir, 
 or Om Mugheir (Mother of Bitumen), on the right 
 bank of the Euphrates, 125 ms. from the sea. 
 The ruins here are extensive and of the most an- 
 cient character, containing inscriptions. Once 
 called Camarina. This was for ages the burial- 
 place of the Assyrian kings. 
 
 TIR. Father of Eliphal. One of David's strong 
 men (1 Chr. xi. 35). 
 
 TJR'BANE (L. Vrbanus, of the city, refined). A 
 disciple whom Paul saluted, in Eom. xvi. 9. 
 
 U'RI (Heb. fieri/). 1. One of the tribe of Judah. 
 Father of Bezaleeij 1, architect of the Tabernacle 
 (Ex. xxxi. 2).— 2. Father of Geber (1 K. iv. 19).— 
 3. A doorkeeper in Ezra's time (Ezr. x. 24). 
 
 TJHI'AH (flame of Jehovah). 1. One of the 
 "worthies" of king'David; a captain in his army 
 and a Hittite. He\vas the husband of Bathsheba, 
 who became the object of David's criminal passion. 
 Wlien Uriah was commanding with the army be- 
 fore Kabbah, David directed Joab to place him in 
 an exposed position in battle, where he was killed 
 (2 Sam. xi. xxiii. 39). See David, Bathsheba.— 
 
 2. A priest at the time of Ahaz, witness of Isaiah's 
 prophesy concerning his son (Is. viii. 2). Probably 
 Urijah (2 K. xvi. 18).— 3. A priest of the family of 
 Koz at the time of Ezra (Ezr. viii. 3). In Neh. 
 iii. 4, 21, called Urijah. 
 
 XJEI'AS. 1. Husband of Bathsheba (Matt. i. 6). 
 —2. Urijah 3 (i £sd. ix. 43) . 
 
 TJ'RIEL ifire of God). The father of Michaiah, 
 the mother of Abijah, king of Judah, according to 
 2. Chr. xiii. 2. Elsewhere the mother of Abijah 
 appears as Maacah, the daughter of Absalom (1 
 K. XV. 2, 10, 13). Two Kohathites of the name of 
 Uriel appear in 1 Chr. vi. 9, xv. 6-11, 
 
 TJM'JAH (flame of Jehovah). 1. 
 High-priest at the time of Ahaz. 
 Without divine authority he had con- 
 structed and also made offerings upon 
 an altar designed by Ahaz (2 K. xvi. 
 10-12). Notwithstanding the com- 
 mittal of this error, Urijah appears 
 to have been a righteous man, and 
 one of the "faithful witnesses" se- 
 lected by Isaiah (Is. viii. 2) to attest 
 his prophesy.— 2. A prophet, son of 
 Shemaiah : he uttered prophesies 
 against Judsea and Jerusalem in the 
 time of Jehoiakim. He was menaced 
 with death by the king, and fled to 
 Egypt, but was delivered up by Pha- 
 raoh-Necho to Jehoiakim, who had 
 him executed and dishonorably buried 
 (Jer. xxvi. 20-21). 
 
 TJ'RIM AND THTIM'MIM (Heb. 
 
 light and perfections). The twelve 
 precious stones, when in position in 
 the breast-plate of the high-priest, 
 "were consulted as an oracle. They 
 were worn when the high-priest en- 
 tered the Holy of Holies (Ex. xxviii. 
 30). The ceremony of placing the en- 
 graved gems in their proper positions 
 in the breast-plate was very solemn 
 and imposing, for it typified the pres- 
 ence of the twelve tribes before the 
 altar of Jehovah. See Precious 
 Stones. 
 
 TJ'STJRY (Heb. nesek). Interest for money or 
 property loaned. Usury is forbidden by the laws, 
 although it was permitted for the Israelites to take 
 usury "from any one not a Jew. This was used as 
 a means of ruining the Canaanites. After the re- 
 turn of the Jews from Captivity they were ordered 
 by Nehemiah "to leave off usury" (Neh. v. 10, 
 11), and to restore what had been exacted. Christ 
 denounced all methods of extortion: "Give to 
 every man that asketh of thee ; and of him that 
 taketh away thy goods ask them not again." 
 "Love ye your enemies, and do good, and lend, 
 hoping for notliing again" (Luke vi. 30-35; Ps. 
 XV. 5). 
 
 TI'TA. Ancestor of certain Nethinim (1 Esd. v. 
 30). 
 
 TI'THAI (Jah succors). 1. Son of Ammihud (1 
 Chr. ix. 4).— 2. Son of Bigvai, who returned from 
 Captivity (Ezr. viii. 14). 
 
 U'THI. Uthai 2 (1 Esd. viii. 40). 
 
 VZ. The land in which Job hved (Job i. 1), 
 and evidently settled by a son of Aram, grandson 
 of Shem (Gen. x. 23). Supposed to have been E. 
 or S. E. of Palestine (Job i. 15, 17), in the vicinity 
 of the Sabfcans and the Chaldfeans, and of Edom 
 (Lam. iv. 21). The description of the people cor- 
 responds to that of the nomade tribes of Arabia 
 Deserta. 
 
 "CZAI (stronfi). Father of Palal, who assisted 
 Nehemiah (Neh. iii. 25). 
 
 TJ'ZAL (wanderer), (Gen. x. 27; 1 Chr. i. 21; Ez. 
 xxvii. 19). Javan. "The capital city of Yemen, 
 
 furl, rude, pnsh; e, i, O, silent; f as b; ^h as sh; -Cj-eh as k; g us J; g as in get; s as z; x as gz; a as in linger, link; tli as in tbine. 
 
UZZA 
 
 315 
 
 VINEYARD 
 
 Arabia; originally called Awzal, and now known 
 as Sana. Tlie city is better built than any other 
 in Arabia, has many palaces, mosques, batlis and 
 khans, " resembllng'Damascus in the abundance of 
 Its trees or gardens, and the rippUug of its 
 waters." 
 
 UZZA, GAEDEN OF (2 K. xxi. 18, 26). 'Wliere 
 Manassch and his son Anion, kings of Judaii, 
 were buried. Supposed to have been in Jerusalem 
 (2 Chr. xxxiii. 20). Lost. 
 
 XJZ'ZA (strength). 1. A Benjamite of the sons 
 of Elmd (1 Chr. viii. 7).— 2. Uzzah (xiii. 7, 9-11). 
 
 3. One who returned from Captivity (Ezr. ii. 49). 
 
 4. A Lovite, son of Shimei (1 Chr. vi. 29). 
 
 XJZ ZAH. Son of Abinadab, in whose house the 
 Ark rested for twenty years, and who died while 
 conducting the Ark from Kirjath-jearim (2 Sam. 
 vi. ; 1 Chr. xxiii.). 
 
 TJZ'ZEN SHE'EAH (OZEN, ears), (1 Chr. vii. 24). 
 Built l)y Slierah, a daughter of Ephraini, near the 
 Beth horons. Now Beit Sira in Wady Suleiman, 
 1.3 miles N. W. of Jerusalem. 
 
 TJZ'ZI. 1. Son of Bukki, and father of Zerahiah 
 (1 Chr. vi. 5, 51).— 2. Son of Tola (1 Chr. vii. 2, 
 3). — 3. Son of Bela, a chief (vii. 7). — 4. Ancestor 
 of the Elah, settled at Jerusalem after the Cap- 
 tivity (ix. 8).— 5. Son of Bani, and overseer of the 
 Levites at Jerusalem (Neh. xi. 22). — 6. A priest 
 (xii. 19).— 7. A priest who assisted Ezra (xii. 42), 
 also No. 6. 
 
 TJZZI'A, the AsHTEBATHiTE. One of David's 
 men (1 Chr. xi. 44). 
 
 TIZZIAH (might of Jah). 1. King of Jndah; in 
 some passages he is called Azariah. He began 
 his reign at 16 yrs. of age, B. C. 806. This name was 
 common among the Jews. He was afflicted with 
 leprosy (2 Chr. xxvi. 16-23). — 2. A Levite, ances- 
 tor of Samuel (1 Chr. vi. 24). — 3. A \me?A, of the 
 sons of Ilarim (Ezr. x. 21). — 4. Father of Athaiah 
 (Xeh. xi. 4): — 5. Father of Jehonathan, one of 
 David's overseers (1 Chr. xxvii. 25). 
 
 TJZZIEL {might of Ood). 1. The ancestor of the 
 Uzzielites, the fourth son of Kohath, and one of 
 the three families of the Kohathites (Ex. vi. 18, 
 22; Num. iii. 27).— 2. Son of Ish; he was chief of 
 an expedition against the remnants of the Amele- 
 kites left on Mount Seir (1 Sam. xiv. 48, xv. 7), he 
 destroyed them and possessed their country (1 Chr. 
 iv. 42, 43). — 3. One of the goldsmiths who assisted 
 in repairing the wall of Jerusalem (Neh. iii. 8). 
 
 V 
 
 VA'HEB (Heb. a gift?) An obscure word, 
 translated "what he did." Only found in Num. 
 xxi. 14. Probably a proper name of some place in 
 Moab, on the Arnon. 
 
 VAIL. See Dress. 
 
 VAIL OF THE TABERNACLE. See Temple. 
 
 VA-JEZ A-THA, or VAJ-E-ZA'THA (tohite, pure). 
 One of Haman's ten sons killed in Shushan by the 
 Jews (Esth. ix. 9). 
 
 VALE, VALLEY. Five Hebrew words are trans- 
 lated valley, each conveying a separate meaning. 
 1. BiKAH (to cleave) , genevaWy a broad, open valley, 
 enclosed by mountains or otherwise. The plain of 
 Shinar is thus named (Gen. xi. 2). Palestine a 
 "land of hills and valleys" (Deut. xi. 11).— 2. 
 GAi and GE (to flow together). A narrow valley or 
 ravine. "Doves of the valleys" alluding to the 
 rocks bordering the glens in Palestine being the 
 resort of doves (Ez. vii. 16). The word ge often 
 IS used in combination with other words.— 3. nak- 
 HAL (to recmve) signifies a torrent— bed, or a valley 
 ory in summer but with a river or torrent flowing 
 in winter. This word corresponds to the modern 
 Arabic term for vvXloy—wady. Used also to signify 
 
 a brook. "My brethren have dealt deceitfully as 
 a brook, as the stream of brooks they pass away" 
 (Job vi. 15-17). Also used for valley and for stream, 
 as in 1 Kings xvii. 3, 4. — 1. erneh (to be deep), a 
 low tract of land, surrounded by hills on high 
 ground; as the wide " mlley of Jezreel," lying be- 
 tween Gilboa and Moreh (Judg. vi. 35). Except 
 in Josh. xix. 27, where the Hebrew word itself is 
 used as Bath-EMEK, this word is translated valley 
 or vale.— 5. shephelah (a low plain). With the 
 exception, in Josh. xi. 16, where "the valley of the, 
 satTie" is used without the article denoting it a pro- 
 per name, the word Shephelah means the plain of 
 Philistia. See Plain. 
 
 PUISOK RUIN. 
 
 VASH'NI. The eldest child of Samuel (1 Chr. 
 
 vi. 28). 
 
 VASH'TI (a beauty). The queen of Persia, di- 
 vorced l)y Ahasuerus, her husband, for refusing to 
 appear unvailed before his reveling company 
 (Esth. i.). 
 
 VAU (Heb. VAV, a peg, nail, hook). The 6th letter 
 of the Hebrew alphabet (Ps. cxix). Writing. 
 
 VER'SIONS, AN'CIENT, OF THE 0. AND N. T. 
 
 See History op the Books. 
 
 VES'SEL. See Cup. 
 
 VI'AL (Heb. pach, a flask, bottle), (1 Sam. x. 1). 
 Gr. phiale, a hotel, goblet, broad and shallow (Rev. 
 v. 8). Heb. MizRAK, BASIN and bowl. 
 
 VIL'LAGE. See City and Town. 
 
 VINE (Heb. gefen, sorek). "The choicest 
 vine" (Is. v. 2). Nazir " vine undressed " (Lev. 
 XXV. 5, 11). See Vineyard. 
 
 VINE OF SODOM. "Their vine is the vine of 
 Sodom" (Deut. xxxii. .32). This is generally sup- 
 posed to allude to the apples of Sodom; but it is 
 improbable, for a vine is distinctly mentioned. 
 Probably it was used figuratively as in Ps. Ixxx. 8, 
 14; Is. V. 2, 7. The enemies of Israel in this rela- 
 tion would be compared to tlie people of Sodom. 
 
 VINEYARDS, PLAIN OF THE (Judg. xi. 33). 
 Beit el Kerm, 10 ms. N. of Kerak, on the ancient 
 Roman road, where there are ruins of a temple. 
 
 VINEYARD. The vine, its fruit, the grape, and 
 wine and vinegar produced from it, are frequently 
 mentioned in the Scripture, as is natural from its 
 being a native of the East (supposed to have origin- 
 ated in Margiana, S. of the Caspian Sea), it is 
 
 a, S, 1, 8, a, f, long; 5, 6, t, 5, iS, f, short; c^re, far, last, fall, what; thSro, veil, term; piqne, firm; done, f8r, do, wolf, fo-od, fo^bt; 
 
VINEYAKD 
 
 316 
 
 VIRGIN 
 
 mentioned in the earliest histories of all people, 
 and has always been highly valued. Moses, Homer, 
 and Herodotus wrote about it ; and before their 
 day, the Egyptians pictured it, and methods of 
 preparing its products for use, on their monuments. 
 Various preparations from the vine are in use, 
 among which are: The juice of the unripe grape, 
 for acid; in some parts the unripe grapes are dried 
 and powdered, forming a pleasant acid; grapes, 
 both fresh and dried, as raisins; the juice of grapes 
 fresh pressed is valued as a pleasant beverage, 
 called must; this juice is also boiled down into dibs 
 
 PETER IN PRISON. 
 
 (^molasses), used at the table; wine, alcohol, and 
 vinegar are made by fermentation; cream-tartar is 
 made from the lees; a fragrant oil is pressed from 
 the seeds; the ashes from the twigs and stalk yield 
 carbonate of potash. A fruitful vine is often used 
 as an emblem of the Hebrew nation, and a period 
 of security, repose, peace, and prosperity is figured 
 by every one sitting under his own vine and fig- 
 tree; and the drinking of wine was also used as a 
 symbol of the highest spiritual blessings (Is. Iv. 1, 
 2). In fearful contrast to this is the desolation of 
 the house of Israel, figured by the neglected, 
 trodden-down, wasted vineyard, by Isaiah (v. 1-7) ; 
 and by the vine brought out of Egypt, by Asaph 
 (Ps. Ixxx. 8-16). The first notice of wine in the 
 Scriptures is when Noah planted a vineyard (Gen. 
 ix. 20, 21), and suffered (himself and his posterity) 
 from excess in its use. The next is in the story of 
 Lot (xix.). When Isaac blessed Jacob, he prayed 
 the Lord to give him, among other things, plenty 
 of corn and wine (xxvii. 28). Pharaoh's chief 
 butler made must for his king (xl. 11). Moses 
 mentions wine (frequently in his laws, and) as a 
 drink-offering (Num. xv. 5, 7, 10 ; see, also, Judg. 
 ix. 13) ; but it was forbidden to the priests during 
 their service in the tabernacle (Lev. x. 9) ; and it 
 is thought that Nadab and Abihu transgressed 
 because of an excess in its use. During a vow the 
 Nazarite was not to drink wine or vinegar, to eat 
 
 f rapes, or touch any prodiTct of the vine: (as car- 
 onate of potash enters into some kinds of bread, 
 he may have been restricted to unleavened bread. 
 Num. vi. .3, 4). The people drank wine at their 
 sacred festivals (Deut. xiv. 22-26). The Rechab- 
 
 ites abstained from wine (and from living in 
 houses) in obedience to the command of their 
 ancestor. Wine was used in the ceremony of the 
 Passover. There was a custom of giving medicated 
 wine or vinegar to criminals who were condemned 
 to death, to stupefy them, and thus lessen the pains 
 of execution (Pro v. xxi. 6, 7; Amos ii. 8), as in 
 the case of the crucifixion, when the soldiers gave 
 Jesus vinegar mixed with some drug, evidently 
 with kind intentions (Matt, xxvii. 34; Markxv. 23). 
 Mixed wine is frequently mentioned. It was 
 mixed with water (perhaps only to weaken it for 
 common use, or it may be 
 for deception (Is. v. 22), 
 and with milk (Cant. v. 
 1), and with spices to in- 
 crease its strength and 
 flavor (Ps. Ixxv. 8; Is. v. 
 22). The wine of Leba- 
 non was peculiarly fine 
 (Hosea xiv. 7), and had 
 a grateful odor, and the 
 Tyrians imported a fa- 
 mous quality from Helbon 
 (Ezr. xxvii. 8). Wine 
 (and other liquids) are 
 kept in skins (bottles) 
 made of goat-skins, or from 
 the skins of other animals, 
 especially of the ox for the 
 largest, sewed and pitched, 
 and stored, not generally 
 in their houses, but in a 
 wine-store, where it was 
 fermented. Jesus sanc- 
 tioned the use of wine, 
 and made a supply at a 
 marriage-feast (John ii.), 
 and is charged with be- 
 ing a .wine-bibber by his 
 enemies, in contrast to 
 John the Baptist, who ab- 
 stained from both bread 
 and wine (Luke vii. 33, 
 34). Paul advises Timo- 
 thy to use a little wine for 
 its expected relief from his "often infirmities" (1 
 Tim .iv. 23) . The warnings against excess in its use 
 as a beverage are frequent and severe in both the 
 O. T. and the N. T. (Prov. xx. 1, xxiii. 29-35, xxxi. 
 4, 5; 1 Cor. vi. 10; Gal. v. 21). The wine-press 
 was generally in the vineyard (Is. v. 2; Matt. xxi. 
 33), outside of the cities (Zech. xiv. 10; Rev. xiv. 
 20), where, in the vintage, they had a merry time 
 treading the grapes (Judg. ix. 27; Is. xvi. 10; Jer. 
 xxv. 30, xlvin. 33 ; Neh. xiii. 15 ; Is. Ixiii. 2 ; Joel 
 ii. 24), which custom furnished strong figures to 
 the prophets of the judgments of the Lord upon 
 Israel (Lam. i. 15; Joel lii. 13), and of his mercies 
 and blessings also (Prov. iii. 10). The vineyards 
 are generally planted on hill-sides, which are often 
 terraced to the summit, far from the village, with- 
 out hedge or fence, requiring constant watching. 
 The strongest young men are set apart for this 
 duty, and take their stand on the hill-tops or on 
 towers; which custom Isaiah makes the subject of 
 one of his finest figures of the prosperity of Zion 
 (hi. 7, 8). The watchmen are stationed near each 
 other (within sight and hearing of each other's 
 voices), and have certain calls to use in case of 
 danger, or in "publishing" peace and safety, now 
 as in the olden time {Land and Book, ii. 412). 
 VIN'EGAR (Heb. hojiez). See Vineyard. 
 VI'OL. A stringed instrument of music, resemb- 
 ling the psaltery (Is. v. 12; Amos vi. 5). See Mu- 
 sical Instruments. 
 VI'OLET. Colors. 
 VI 'PER. Serpent. 
 VIRGIN (Heb. Bathulia, almah; Lat. virgo, 
 
 f&rl, rude, push; e, i, o, silent; 5 as s; 9I1 as sh; ■e.'ch as k; g as j; g as in get; s as z; x as gz; n as in linger, ligk; tii as in thine. 
 
WALL 
 
 317 
 
 WATCHMEN 
 
 youn-g woman), (Is. viii. 3, 4; Matt. i. 23; Prov. 
 xx.x. 1!)). ... 
 
 VIS ION. A supernatural presentation of certain 
 scenery or eircunistances to the mind of a person 
 either while awake or asleep (Is. vi.; Ez. 1.; 
 Dan. viii.; Acts xxvi. 13). See Dream. 
 
 VOPH'SI {my mklition). Father of Nahbi 
 (Num. xiii. 14). . 
 
 VOW (lleb. NEDEU, vaw of dcvotton; Heb. 
 ESAU, VOID of abstinoice ; and hkuem, vow of 
 destntction). Vows, in general, are men- 
 tioned in Job xxii. 27, etc. (Gr. amdh'ema, 
 devoUd). The earliest vow mentioned is Ja- 
 cob's (Gen. xxviii. 18-22, xxxi. 13). The law 
 regulated the practice of vows. A man might 
 devote to sacred uses possessions or persons, 
 but not the tirst-born either of man or beast 
 ( Lev. xxvii. 20). Moses enacted several laws 
 for the regulation and execution of vows 
 (Deut. xxiii. 21, 23). The vows of minors 
 were not binding without the consent of the 
 head of the family (Num. xxx.). These self- 
 imposed services were more in keeping with 
 the ancient dispen.sation— in which outward 
 sacrifices had so large a share— than with en- 
 lightened Christianity. 
 
 VULGATE, THE. See HiSTORY OF THE 
 Books. 
 
 VXTL'TUEE (Heb. daah), (Lev. xi. 14); 
 (Heb. DAYYAH), (Deut. xiv. 13) ; ayyah 
 (Job. xxviii. 7). A large bird, belonging to 
 the genus haicks, and including a great many 
 species. It is pronounced unclean by Moses 
 (Lev. xi. 14; Deut. xiv. 13). The vulture 
 has a naked or downy head, a bare neck, 
 and long wings. It is a carrion-bird, and is 
 remarkable for its powers of vision, and the 
 great hight at which it soars. It scents its 
 prey from afar. Scarcely can an exhausted 
 camel fall on its route, and die, before numbers of 
 these filthy scavengers show themselves (Job. 
 xxvui. 7). 
 
 as appears in the remains of the temple-wall at th<^ 
 wailiug-place, and underground, lately examined 
 by the Palestine Exploration, and at the Damas- 
 cus Gate, David's Tower, etc. Many other speci- 
 
 W 
 
 WA'FER (Heb. rakik). A thin cake made of 
 flour or leaf-like bread (Ex. xvi. 31), and used in 
 various offerings, anointed with sweet oil. 
 
 WA'GES (Heb. maskoreth, sachar; Gr. misthos, 
 omouiii). The law was very strict in requiring 
 daily payment of wages (Lev. xix. 13). The em- 
 ployer who refused to give his laborers sufficient 
 food was censured (Job xxiv. 11), and the with- 
 holding wages was denounced (Jer. xxii. 13). The 
 rich oppressed the poor in the later times, and called 
 down Malachi's denunciation (iii. 5). 
 WAG'ON (Heb. agalah). See Cart. 
 WALL. 1. Walls, supporting terraces on side- 
 hills, were made from the loose stones gathered on 
 the side-hill, either with or without mortar. These 
 walls, ruined or entire, are found all over the hill- 
 counti-y, and are especially noticeable at Bethle- 
 hem and Gibeah, N. W. of Jerusalem. This cus- 
 tom doubled the capacity of the hill-sides in its 
 power of producing grain or supporting trees, for 
 the soil was wa.shed down by the heavy rains, if 
 not terraced. Walls were built around sheep- 
 cotes, m the open country, for the protection of 
 the flock at night, and many such are still to be 
 seen in the desert S. of Palestine. See Gedor. 
 
 The ancient walls of temples and forts were 
 sometimes built of very large stones, laid in a 
 channel cut in the solicl rock (see Jerusalem). 
 ■Ihe style of rebated faces of blocks in a wall 
 (called also beviled) is the mark of great antiquity, 
 and almost always of Phoenician origin. The 
 Hei)rews followed this style in the temple-wall, 
 and in some parts of the city wall of Jerusalem, 
 
 ■WHIRLINO TIERVISHES. 
 
 mens are found at Hebron, in the mosque over 
 Machpelah, at Paneas, Tyre, etc. 
 
 The Assyrians often faced a wall of some coarse 
 material (earth, loose stones, etc.) with slabs of 
 marble, or bricks. 
 
 Walls of houses were made of dirt, clay, bricks 
 (sunburnt or fire-ldlned), and of stone, rough or 
 dressed. 
 
 Where a common highway ran through a vine- 
 yard, it was often walled on both sides (Num. 
 xxii. 24). 
 
 WAS. In war the custom of the Israelites re- 
 sembled that of surrounding countries. See Army. 
 Their first object in war was conquest; and then, 
 when in Canaan, their defense against enemies. 
 They consulted the Urim and Thuminim, or the 
 prophet, before going to war, or into battle. The 
 Hebrews were almost always at war, with others 
 or among themselves, generally on account of 
 neglecting the true worship, when Jehovah pun- 
 ished the nation by the means of other people 
 sent against them. 
 
 WASHING THE HANDS AND FEET. As no 
 knives or forks were used at the table, washing of 
 the hands before and after meals was necessary 
 (Matt. XV. 2). Because of the dust and heat of 
 the Eastern climate, washing the feet on entering 
 a house was an act of respect to the company, and 
 of refreshment to the traveler (Gen. xviii. 4). 
 Wlien done by the master of the house it was an 
 especial mark "of respect and honor to the guest. 
 
 WATCH. A division of the night. See Chro- 
 nology. 
 
 WATCH'EE. A figurative designation of heavenly 
 things, apparently angels, as seen by Nebuchad- 
 nezzar in his dream (Dan. iv. 13, 17-23). 
 
 WATCH'MEN. Are of as early a date as cities, 
 robbers, and wars (Ex. xiv. 24). Jerusalem and 
 other cities had regular guards night and day 
 (Cant. iii. 1-3, 5, 7). When danger is apprehended 
 they are required to call to each other every few 
 
 &, 5, !, 8, <i, f , u ag; ft, 6, 1, 5, %f, ihort; ckn, far, list, fftll, what; thSra, t§J1, tSr^; p'iqne, finn; done, f5r, dg, wolf, fo'od, fo'ot; 
 
WATER 
 
 318 
 
 WEIGHTS— MEASURES 
 
 minutes. They were stationed at tlie gate of a 
 city and in the adjacent tower (2 Sam. xvni. 24-27) ; 
 and their responsible office required great vigilance 
 and fidelity (Jer. vi. 17). 
 
 WA'TER (Heb. mayim; Gr. Jiudor). To the 
 ancient Hebrews water was of inestimable value 
 (Ex. XV. 22). It is an emblem of the spu'itual 
 blessings or Salvation, which God bestows upon 
 his people (Is. Iv. 1). See Jerusalem. 
 
 WA'TER-GATE (Neh. xii. 37). A gate of Jeru- 
 salem. 
 
 WATER OF JEALOUSY. Holy water mixed with 
 dust from tlie floor of the Tabernacle, given 
 in the case where a wife was suspected by the 
 husband, on whom had fallen "the spirit of jeal- 
 ousy;" described in Num. v. 11-31. In such a 
 case an offering had to be brought by the husband 
 (Lev. ii. 2). 
 
 WA'TER-POT (Gr. hndria). A large vessel of 
 stone in which water is kept standing, also for 
 caiTying water (John ii. 6, 7). 
 
 WAVE'-OF'FERING (Heb. tentjpah). The 
 
 breast of every peace-oppering, the Passover 
 sheaf, loaves and lambs at Pentecost, etc., were to 
 be "waved" before the Lord, and were hence 
 called wave-offerings (Ex. xxix. 24-28). 
 
 WAX (Heb. donag). Mentioned in scripture as 
 easily melted by heat (Ps. xxii. 14 ; Ex. xxii. 24). 
 
 WAY (Heb. derech, Gr. hodos). A road, track, 
 path or HIGHWAY (Gen. xvi. 7); in Acts ix. 2 
 applied to the Christian religion. 
 
 WEA'SEL (Heb. choled). Is identical with the 
 Arabic chuld and the Syriac chuldo, both words 
 signifying a mole; and therefore that the unclean 
 animal mentioned in Lev. xi. 29, is not a weasel 
 but a kind of mole. Several varieties of weasels 
 and moles are found in Palestine. 
 
 WEAVING. Was practiced by the ancients, and 
 exhibited on the ancient monuments of Egypt 
 (Gen. xli. 42). It was usually performed by 
 women (2 K. xxiii. 7). The distaff, the shuttle, 
 and the weaver's beam and pin are mentioned in 
 Judg. xvi. 14; 1 Sam. xvii. 7; Job vii. 6. 
 
 WEEK (Heb. shabua). See Chronology. 
 
 WEIGHTS AND MEASURES. The notices of weights and measures in the Bible are few and incom- 
 plete, and we have to supply the wanting information from other sources; chiefly from the systems of 
 ancient nations, following the chain from Rome up through Greece, Egypt, and Phoenicia, to Babylon, 
 the origin. The system was nearly uniform everywhere, but varied from one age to another. Layard 
 found at Nineveh the weights used by the Babylonians, which were in the form of lions and of ducks, 
 with rings for handles, of different sizes, in a certain system, the lightest weighing about 4 oz., the 
 heaviest about 40 lbs. 
 
 Table of Silver Coin Weights— Proportions and Values. 
 
 Gerah (bean) 
 Bekah (divided) 
 Shekel (weight) 
 Maneh (talent) 
 Kikkar (round) 
 
 Paris grs 
 
 13.7 
 137 
 
 274 
 
 13,700 
 
 822,000 
 
 Prop. 
 
 60,000 
 
 6,000 
 
 3,000 
 
 60 
 
 1 
 
 lbs. 
 
 2 
 142 
 
 oz. dwt. grs. 
 
 13.7 
 
 6 
 
 13 
 
 3 2 
 
 9 6 
 
 17 
 
 14 
 
 12 
 
 
 
 1 Gerah = 2}4 cts. 
 10 Gerahs = 1 Bekah =25 " 
 
 2 Bekahs = 1 Shekel =60 " 
 50 Shekels = 1 Maneh = 25 dolls. 
 60 Manehs = 1 Kikkar = 1500 " 
 
 Gold was reckoned at 10, 12 or 13 times the value of silver in different ages. 
 
 Copper Coins. 
 
 Grains. Value. 
 
 Mite(lepton) 15 to 20 2 mills. 
 
 % of a shekel 81 " 88 3 " 
 
 Quarter 125 "132 6 " 
 
 Half (bekah) 235 " 264 1 cent. 
 
 Shekel 528 2 cents. 
 
 Talent = 1500 shekels 
 
 Greek Coins. 
 
 Lepton = 2 mills. 
 Drachm = 16 cents. 
 Didrachm =32 " 
 Stater (tetr). 64 " 
 Mina (pound) 16 doUars. 
 Talent 960 " 
 
 Roman Coins. 
 
 As (farthing) 
 Quadrans 
 Denarius (penny) 
 Aureus (stater) 
 Talent 
 
 13^ cents. 
 
 3% mills. 
 
 15 cents. 
 
 3 dollars, 
 
 961 
 
 Silver was 60 to 80, and even once as high as 112 times the value of copper. 
 Hebrew Copper Coins. 
 
 Gerah (1-20) 
 One-sixth 
 Zuzah (K) 
 Half (bekah) 
 Shekel 
 
 Graius. 
 
 16 to 20 
 
 81 " 88 
 
 125 " 132 
 
 235 " 264 
 
 528 
 
 Value. 
 2mms. 
 
 3 " 
 
 4 " 
 
 Talent = 1500 shekels = 25 dollars. 
 
 Ic. 6 
 
 Egyptian Copper Coins. 
 
 KKeT 
 
 KeT 
 2KeT 
 6 KeT 
 
 MeN (Maneh) 
 
 Grains 
 
 70 
 
 140 
 
 280 
 
 700 
 
 1400 
 
 Ic, 
 3c. 
 
 7c, 
 
 3 mills. 
 6 " 
 2 " 
 5 " 
 
 The comparative weights of the talents of different nations maybe seen in this table, each number 
 standing for 1000 grains: 
 
 Hebrew gold. 
 
 1 320 
 
 Babyloniarx silver, 
 
 959 
 
 " silver, 
 
 660 
 
 " lesser " 
 
 479 
 
 " copper, 
 
 792 
 
 Persian gold. 
 
 400 
 
 Egyptian silver, 
 ^ginetan " 
 Attic 
 
 840 
 660 
 500 
 
 Measures op Length. 
 
 The names are derived from members of the human body— -the cubit, the length of the forearm 
 from the elbow point to the third finger-tip, was the unit, a name and custom derived from Egypt, and 
 recorded on the monuments. There is no record of the unit in the Bible, Josephus, nor in any ancient 
 Hebrew buUding. 
 
 Table of Measures of Length (Egyptian). 
 
 Paris lines. 
 Cubit (sacred) 234.33 
 
 Span 
 Palm (ibide) 
 Finger " 
 
 117,166 
 
 39.55 
 
 9.76 
 
 Inches. 
 
 19.05 
 9.52 
 3.17 
 0.79 
 
 Paris lines. Inches. 
 
 Cubit (common) 204.8 18 
 
 Span 102.4 9 
 
 Palm 34.13 3 
 
 Finger 8.53 % 
 
 4 Fingers 
 3 Palms 
 2 Spans 
 6 Cubits 
 
 1 Palm, 
 1 Span. 
 1 Cubit. 
 1 Reed. 
 
 furl, ri}de, push; e,{,0,6iIeBt; 5 ass; ;liat8lx;'«,«liask; gras j; g as in get; s as z; xasgz; n as in linger, link; tti as in thine. 
 
WELL 
 
 319 
 
 WIDOW 
 
 Laml was measured by the cubit and reed, but never computed by square-measure, for they had 
 110 unit such as our acre. 
 
 Measukes of Distance. 
 
 jourue; 
 
 \V!l 
 
 lUOlll -^ , • i^ 
 
 the length of the day in sunmior ami wiutor. 
 
 Measukes of Capacity (Josephus). 
 There were two sets— one for dry, another for liquid things— both having a unit of the same value, 
 the bath and the ephali (Ex. xlv. 11). 
 
 Table of Dry and Liquid Measures. 
 
 Equal to, la gallons, according to 
 Josephus. Rabbins. 
 
 ITonier 
 
 
 
 
 
 
 Hath of 
 
 Ephah 
 
 10 
 
 1 
 
 
 
 .Seah 
 
 
 30 
 
 3 
 
 1 
 
 
 llin 
 
 
 60 
 
 6 
 
 2 
 
 1 
 
 Gonier 
 
 
 100 
 
 10 
 
 3\i 
 
 1% 1 
 
 Cab 
 
 
 180 
 
 18 
 
 6 
 
 3 14-5 1 
 
 Log 
 
 
 720 
 
 72 
 
 24 
 
 12 7 1-5 4 
 
 86.6 
 8.6 
 2.8 
 1.4 
 0.8 
 0.4 
 0.1 
 
 44.2 
 4.4 
 1.4 
 0.7 
 0.4 
 0.2 
 0.6 
 
 The common cubit of 18 in. would give 3,000 ft. The sacred cubit of 19,06 in. would give 4,762 ft. 
 
 An English mile is 6,280 ft. 
 *Kitto, Sabbath-day's Journey, v. ill., p. 722; Smith, do., v. ill., p. 1073. 
 
 tlie account of Jacob's sojourn with Laban occurs 
 the tirst mention of wheat (Gen. xxx. 14). Egypt 
 was celebrated for wheat; of the bearded and 
 also of the seven-eared kind (Gen. xli. 22), 
 
 WELL (Heb. beer). The necessity and demand 
 for water in a hot climate has rendered it a pos- 
 session of the greatest importance (Judg. i. 15; 
 Gen. xxi. 30, 31). So that, in war, the wells were 
 often tilled in by the enemy (2 K. iii. 19). Wells 
 in Palestine have generally to be sunk through 
 limestone; sometimes they are descended by steps 
 (Gen. xxiv. 16). A curb or low parapet- wall en- 
 circles their mouths; sometimes they were f lU'nished 
 with stone covers (Ex. xxi. 33). Christ sat on the 
 curb of the well when he conversed with the 
 woman of Samaria (John iv. 6). The water was 
 hoisted by a rope attached to a bucket, water-skin, 
 or stone jar (Gen. xxiv. l'4-20; John iv. 11). Also 
 a wheel was used upon which was slung an endless 
 belt, on which jars to hold the water were attached 
 at intervals. The well-swing was of ancient use, 
 being a beam balanced upon a pivot, with a rope 
 and bucket at one end and a stone balance- weight 
 at the other. Women were usually employed to 
 fetch water. Many places are named in relation 
 to wells, such as Beersheba, Beer-EUm, Eehoboth, 
 etc. 
 
 WEN (Heb. yabbal, flowing), (Lev. xxii. 22). 
 A tumor which is movable, pulpy, and often elastic 
 to the touch. 
 
 WENCH. Maid-servant (2 Sam. xvii. 17, only). 
 
 WEST (Heb. yam (sea). Maarab (Is. xlv. 6). 
 Maarabah. The place where the sun sets. Gr. 
 dxisme, the setting of the sun, the quarter of the 
 heavens or earth which lies toward the setting 
 sun, or opposite the east (Gen. xii. 8). 
 
 East (lleb. kedem, kadim, kidmah, kadmon, 
 KADMONi, before, or in front of, a person), (Job 
 xxiii. 8, 9). Heb. mizrah, the place of the mn's 
 rising (Ps. ciii. 12). 
 
 North (Heb. zafon, Gr. borrhas). That quar- 
 ter of the heavens or earth, or that direction which 
 is at the left hand of a person who faces the east 
 (Gen. xiii. 14). 
 
 South (Heb. darom, bright, sunny. Tetman. 
 What IS on the right hand of a person facing the 
 east (Gen. xii. 9). 
 
 WHALE (Heb. tan or tannin, seor-monster, 
 dragon). "Even the sea-monsters (tannin) draw 
 out the breast, they give suck to their young ones" 
 (Lani^ IV. 3). Here the whale is evidently alluded 
 to. Probably the fish which swallowed Jonah was 
 some large kind of shark, or a fish especially pro- 
 vided (John i. 17; Gen. i. 21; Matt. xii. 40). 
 
 WHEAT (Heb. dagan, rifoth, chittah). In 
 
 known now as mummy- 
 wheat, from being found 
 encased in the munnnies: 
 if such grain be planted 
 it will yield. Wheat was 
 plentiful in Syria and 
 Palestine (Ps. Ixxxi. 16, 
 cxlvii. 14, etc.). The 
 common kind w^ould pro- 
 duce sometimes.one hun- 
 dred grains in' the ear 
 (Matt. xiii. 8). The 
 wheat was planted in 
 the winter, and reaping 
 commenced towards the 
 end of April, in May, 
 and in June. See Ag- 
 riculture. Harvest. 
 WHIRL'WIND (Heb. 
 sufah), (Job. xxvii. 9). 
 Storm (Job xxi. 18) ; 
 sa'ar, tempest (Ps. Iv. 
 8). A violent wind or 
 hurricane. Sometimes 
 the desert storms lift 
 vast quantities of dry, 
 hot sand into the air, 
 darkening the sun at 
 noon-day, and burying 
 several feet deep any 
 object in their course, 
 WINDOW. 6ven a whole caravan, 
 
 with thousands of ani- 
 mals and travelers (Job i. 19). The Arabs name 
 this sand-cloud "Efreet," the bad one. Houses, 
 trees, and even great rocks, are moved by these 
 terrible wind storms, which are sudden in coming, 
 and are soon over. 
 WHITE (]mrity), (Is. i. 18). See Colors. 
 WID'OW (Heb. almanah; Gr. chera). The Mo- 
 saic dispensation made no provision for the main- 
 tenance of widows. They were left dependant 
 upon their friends, especially the first-born or eldest 
 son, whose birth-right or extra share of the prop- 
 erty imposed such a duty upon him. The widow 
 was commended to the care of the community (Ex. 
 xxii. 22). The widow, when left childless, "was to 
 marry the brother of her deceased husband (Deut. 
 
 E, e, i, 0, u, y, 1, ag; a, 8, 1, 6, fi, f, short; cire, far, Mai, fall, what; thSre, veil, tSrm; pique, firm; done, f8r, do, wolf, food, foot; 
 
WILDERNESS 
 
 320 
 
 WINE 
 
 XXV . 5, 6) . The high-priest was forbidden to marry j 
 a widow (Lev. xxi. 14). Poor widows were cared 
 for, among others, in the early Chm-ch (Acts vi.; 
 James i. 27). 
 
 WIL'DERNESS. 1. SrN. See Exodus. 2. Of the 
 Wandering. The district over which the Israelites 
 wandered between the two visits to Kadesh, for 
 about 38 years is not certainly known. The proba- 
 bility is that it was what is now called Et Tyh, the 
 Wandering. See Paran. It is a high, hmestone 
 plateau, affording good pasture in the rainy season, 
 and is not a desert at any time except in a few iso- 
 lated patches. It may be divided into the sandy 
 plain along the sea shore, the wadies (dry river 
 vallies), and the high table-land. There are moun- 
 tain peaks. The shore of the Mediteranean is 
 bordered by a low sandy plain, grassy where 
 watered, which extends, in the Wady El Arish 
 and its branches, far inland, and is full of hills 
 and shifting sand. The only reaUy barren waste, 
 hke the Nefood, or the Dahna (I'ed waste), of 
 Arabia, occurs only here and there, where the 
 springs have dried up from the loss of trees, and 
 sand has been brought by the winds. Above the 
 plain rise low table-lands, covered with a hard, 
 white soil, which on the more elevated plateaus is 
 displaced in places by gravel. Everywhere there 
 are dry, treeless water-courses, green with herbage 
 
 where there are trees and plants, and evidences of 
 a greater extent in the past. The remains of large 
 trunks of trees scattered over this region indicate 
 a more copious rain-faU, and the existence of 
 groves, if not of forests, in some past age. Evi- 
 dences of a former state of cultivation are found 
 in stone walls aU over the district, and, wherever 
 there is water, flowers, herbs, grasses, and groves 
 of acacia, tamarisk, and other trees. This region 
 is now capable of supporting immense flocks and 
 herds, and, under more favorable conditions of 
 forest and rain, might have given support to the 
 tribes of Israel for ages, independent of any mirac- 
 ulous supply. There are very few names even 
 now, in the district, and none which can be traced 
 to the time of the Exodus. See Sinai, Geology. 
 WILDERNESS OF THE WANDERING. See Wan- 
 dering IN THE Wilderness and Exodus. 
 
 WIL'LOWS (Heb. arabim). Were used for 
 making booths at the Feast of Tabernacles (Job 
 xl. 22), also giving shade to behemoth (Is. xliv. 
 4) ; a common tree which grows in marshy places 
 (Job xl. 22) ; with a leaf much like the olive (Lev. 
 xxiii. 40). The "weeping willow" memorable in 
 connection with the mourning Hebrew captives 
 (Ps. cxxxvii. 2), is a native of Babylonia. The 
 "Brook of the Willows," (Heb. nahal), (Is. xv. 
 7), on the S. border of Moab, flows into the S. E. 
 extremity of the Dead Sea (Num. 
 xxi. 19). Nahaliel. 
 
 WILLS. Two instances are re- 
 corded in the O. T. under the Law, 
 of testamentary disposition. 1. 
 Effected in the case of Ahithophel 
 (2 Sam. xvii. 23). 2. P>,ecom- 
 mended in the case of Hczekiah 
 (2 K. XX. 1; Is. xxxviii. 1). 
 
 WIM'PLE (Heb. mitpahath). 
 A mantle or shawl (Ruth iii. 15; 
 Is. iii. 22). 
 
 WIND (Heb. ruah or ruach). 
 Wind from the North, South, East, 
 and West, was expressed as of the 
 ' ' four quarters " or " four winds ' ' 
 (Ez. xxxvii. 9 ; Dan. viii. 8; Matt, 
 xxiv. 31). The cold wind of the 
 N. is appealed to in Cant. iv. 16. 
 The N. W. wind lasts from the 
 autumnal equinox to the beginning 
 of November, and the N. wind from 
 June to the equinox. As the E. 
 wind passes over the sandy wastes 
 of the Arabian desert before ar- 
 riving in Palestine, it was called 
 tlie " wind of the wilderness " (Job 
 i. 19; Jer. xiii. 24). The S. wind 
 after passing over the Arabian 
 peninsula acquires great heat (Job 
 xxxvii. 17; Luke xii. 65). The W. 
 and S. W. winds reach Palestine in 
 a humid state acquired from the 
 Mediterranean . The sea of Genes- 
 aret was subject to squalls of wind 
 (Mark iv. 37 ; Luke viii. 23). The 
 wind spoken of, figuratively, as in 
 Jer. xviii. 17, typical of the waste 
 of war; as transitory, in Job vii. 
 7 ; Ps. Ixxviii. 39, etc. It repre- 
 sented the operations of the Holy 
 Spirit in John iii. 8 ; Acts ii. 2. 
 
 WINDOW (Heb. ballon or 
 challon). The windows were 
 apertures closed in with lattice- 
 work, called in Heb. arubbah 
 (Eccl. xii. 3). Although there were 
 windows looking into the street 
 in the rainy season, furnishing good pastures but ] they, for the most part, opened into the inner 
 no tillage. The highest plateau is covered with a court (Judg. v. 28 ; Prov. vii. 6). See House. 
 light, rich soil, with a few springs and wells, and WINE. The word wine is the translation of ten 
 brooks which are permanent for a mile or two only, I Hebrew and two Greek words. 1. Heb. yayin, 
 
 furl, rude, push; e,iy 0, silent; 9 ass; 9liassh;-o,'<)ha3k; gas j; gas in get; sasz; sasgz; n as in linger, liQk; th as in thine. 
 
 OBACE AT THE TABLE. 
 
WINE-PRESS 
 
 321 
 
 WOatAN— WOMEN 
 
 that which yields wine, iu Micah vi. 15.— 2. Ti- 
 ROSH, viutajjo-fruit (Micah vi. 15), new wine.— 3. 
 ASis, grape-juice (Cant. viii. 2).— 4. souE, or SOVK, 
 boiled mu.4, syrup (wine in Is. 1. '2'2; literally, thy 
 SOBE circumcised with water).— 5. hemek, pure 
 red wine (Deut. xxxu. 14), or HAMAii (Ez. vi. 9, 
 vii. 22), the pure blood of the grape, red wine in 
 Is. xxvii. 2 (Ps. Ixxv. 8, meaning desirable vine- 
 yard?).— 6. MIMSACH, mixed wine; memsach, 
 mixed wine (Prov. xxiil. 30).— 7. mksech, mixture 
 (mingled her wine, in Prov. ix. 2; wine is red, in 
 Ps. Ixxv. 8).— 8. mezeq, spiced wine, in Cant. vni. 
 2; liquor, in vii. 2.-9, shekau, strong drink (strong 
 wine in Num. xxviii. 7; " shekar shall be bitter to 
 thMU that drink it," in Is. xxiv. 9). Occurs 21 
 times in the N. T. (Arabic, mfckar, sugar).— 10. 
 HEMEZ, vinegar; vinegar (homez, in Num. vi. 3); 
 (homez of yayin, and homez of shekar). Thine 
 sour wine (Kuth ii. 14) ; as the posca (Greek), which 
 the Roman soldiers gave to Jesus on the cross 
 (John xix. 29, 30, etc.); ashishah, a cake of dried 
 raisins; flagons of wine, in 2 Sam. vi. 19; Cant. ii. 
 6, etc.; SHEMARiM, wine-lees. — 1. Greek, posca. — 2. 
 gleukos, new wine in Acts. ii. 13, now called must. 
 — 3. oinos. Put young wine (oinos neos) into new 
 skins (bottles in Matt. ix. 17); not to ferment, as 
 that would burst the bottles orfskins, new or old, but 
 into new ones, to avoid the refuse of the old wine, 
 which may be sour. 
 
 WINE-PRESS, THE (PURAH, gath). Is of the 
 highest antiquity, and is drawn on the walls of the 
 Egyptian temples and tombs. Remains of wine- 
 vats are found in many parts of Palestine, cut in 
 the solid rock. Some were very large, as that in 
 which Gideon threshed (Judg. vi. 11). Wine has 
 always been in use, and the Scriptures only con- 
 demn its excessive use. Corn, wine, and oil are 
 special gifts of Providence. It was the usual 
 drink-offering (Ex. xxix. 40) to be presented 
 among the first-fruits (Lev. xxiii. 13). The priests 
 were prohibited from the use of wine and strong 
 drink before service in the Temple (Lev. x. 9), 
 and the Nazarite during his vow (Num. vi. 3). 
 The wine-cup was handed round four times during 
 the Paschal Feast, especially after the Captivity. 
 Jesus speaks of the wine used as the fruit of the 
 vine (Matt. xxvi. 29). Wine is generally mixed 
 with water (warm; see Justin Martyr, Apol. i. 65). 
 Those holding office in the Church were not to be 
 given to wine (1 Tim. ill. 3), or to much wine (iii. 
 8), or a slave to much wine (Titus ii. 3). Paid 
 once recommends its use (to Timothy, 1 Tim. v. 23). 
 
 WIT, TO. To know (Gen. xxiv. 21; 2 Cor. 
 viii. 1). 
 
 WITH, WITHES (Heb. tetharim), (Judg. xvi. 
 7-9), a cord or I'ope. A with or witfie is, probably, 
 a flexible twig for binding. 
 
 WIS DOM OF SOL'OMON, THE. See History 
 OF THE Books. 
 
 WITNESS. The law was very careful to provide 
 and enforce evidence for all its infractions and all 
 transactions bearing on them (Num. xv. 39, 40. 
 Two witnesses, at least, are required to establish 
 any charge (xxxv. 30). A false witness was pun- 
 ished. Women and slaves were not admitted to 
 bear testimony (Josh. iv. 8). 
 _ In the N. T. the original notion of a witness is 
 m the special form of one who attests his belief in 
 the Gospel by personal suffering (Acts xxii. 20). 
 
 WOLF (Heb. zeeb; Gr. lukos'). A fierce and 
 rapacious animal (Gen. xlix. 27) which prowls at 
 night (Jer v. 6), and especially destructive to 
 sheep (Matt. x. 16; Luke x. 3). "Thoy were very 
 plentiful in Palestine, but are now miich less com'- 
 mon. It clo.sely resembles the dog. They are 
 cruel but cowardly animals, swift of foo"t and 
 strong enough to carry off a sheep at full speed, 
 and is now, as of old, the dread of the shepherds 
 of Palestine. They secrete themselves till dark 
 
 among the rocks, then leap into the fold and seize 
 their victim by stealth. The wolf fiist U-ais out 
 the entrails and devours the heart, liver aiul lungs 
 before the muscular parts, llis bite is vigorous 
 and deadly; his mode of attack is by short, rapid 
 snaps. A single wolf is far more destructive than 
 a whole pack of jackals. The Syrian wolf is of 
 lighter color than that of Europe, and larger and 
 stronger. 
 
 WOM'AN, WOM'EN (Heb. isasKAS, female; Gr. 
 guim, theleia, female), (Rom. i. 26, 27). Is men- 
 tioned in the Scriptures as the beloved and honored 
 companion and helpmeet of man (Gen. xxii. 23, 
 24). In the East women have always lived in se- 
 clusion, not appearing in public unless closely 
 vailed, not seeing the men who visit their husbands 
 and brothers, nor even taking their meals with the 
 men of their own family. They were chiefly en- 
 gaged in domestic duties (Prov. xxxi.). The poor 
 gleaned the remnants of the harvest (Gen. xxix. 
 9, xxiv. 15-20). Oriental women are never re- 
 garded or treated as equals by the men. This is 
 seen on all occasions. They pronounce women to 
 be weak and inferior in the most absolute terms. 
 Even in polite society the gentlemen must be 
 served first. So the husband and brothers sit 
 down and eat, and the wife, mother, and sisters 
 wait and take what is left. If they accompany 
 their female relatives anywhere, they walk before, 
 and the women follow at a respectful distance. It 
 is very common to see small boys lord it over their 
 mothers and sisters in the most insolent manner; 
 and they are encouraged to do so by the father. 
 They literally use the rod upon them. Instances 
 are not rare in which the husband kills the vrife 
 outright, and no legal notice is taken of the mur- 
 der. She is confined closely, watched with jealousy, 
 and everything valuable is kept under lock and 
 
 ii e, 1, a, u, y, long; a, 6,1,5, a, f, short; cslre, fa • last, fall, what; thdre, vpII, term; pique, firm; done, for, do, wolf, food, fo"ot; 
 
WOOL 
 
 322 
 
 WRITING 
 
 key: necessarily so, they say, for the wife will not 
 hesitate to rob her husband if she gets an oppor- 
 tunity. The Arabs have a word — '^ajellack" — by 
 which they preface the mention of anything indel- 
 icate or unclean. Thus, ajellack, a donkey, or a 
 dog, or my shoes; so, when compelled to speak of 
 their women, they say "ajellack, my woman," or 
 simply, "the woman is so and so." These 
 and similar customs enable us to understand 
 why it is that acquaintance before marriage is 
 ordinarily out of the question. It is considered 
 quite immodest for an unmarried lady to man- 
 ifest any special regard for her future hus- 
 band. The birth of a son is always a joyful 
 event in a famUy; but that of a daughter is 
 often looked upon as a calamity. If the first 
 wife has no children the husband marries 
 another or takes a slave. The whole system is 
 productive of evil, and that only, to the in- 
 dividual, the family, and the community. 
 
 WOOL (Heb. zemek; Chal. amar; Gr. 
 erion). Wool was an article of the highest 
 value among the Jews (Lev. xiii. 47). The 
 "fleece" (Heb. gez, gizzah), is mentioned in 
 Deut. xviii. 4. The wool of Damascus was 
 highly prized in TjTe (Ez. xxvii. 18). Wool is 
 an image of purity (Is. i. 18; Dan. vii. 9). 
 Garments made of woolen and linen were pro- 
 hibited by the law; the cloth bore a peculiar 
 name (Heb. shaatruz), "thou shaltnot wear 
 a garment of divers sorts" (Deut. xxii. 11). 
 Josephus (iv. 9, §11), says the reason for the 
 law against wearing a garment woven of linen 
 and wool was that such were worn by priests 
 alone. 
 
 WORD (Heb. emer, omer, imrah, dabar, 
 jnL i.AH, etc. ; Gr. logos SiX^d. rema. "Word" 
 is applied to the Lord Jesus Christ. See His- 
 tory OF the Books. 
 
 WORLD (Heb. erez), (Is. xxiii. 17). Earth. 
 Heb. hedel, place of rest, region of the dead. Heb. 
 HELED, this world. Heb. olam (Ps. Ixxiii. 12), 
 "world without end." Heb. tebel, the earth 
 fertile and inhabited. Gr. aion, eternal (Matt. xii. 
 32). See Alexandria. 
 
 O. and N. T. as a symbol of the gnawing pain of 
 eternal punishment (Is. Ixvi. 24; Mark ix. 44 etc "> 
 WORM'WOOD (Heb. laanah; Gr. apsintho's). 
 A bitter plant, a symbol of whatever is nauseous 
 and destructive (Deut. xxix. 18; Jer. ix 15) Dif- 
 ferent species are found in Palestine. It was used 
 by the Komans as a stomachic infusion in wine 
 
 
 tAnAK/fij^TnXc 
 
 o^TnnNiNAfxif 
 
 HARLEIAN. JOHN I. 1,2. 
 
 WORM (Heb. SAs), (Is. li. 8, only). Evidently 
 denotes the caterpillar of the clothes-moth. Heb. 
 RiMMAH and TOLEAH are used in various passages 
 together, and more generally for the maggots or 
 caterpillars of insects than for the earth-worm 
 (Ex. xvi. 20-24). The worm is also named in the 
 
 PALIMPSEST. SEVEETJS, WEITTEN OVER LUKE XX. 9, 10, 
 
 Diflfused in alcohol, it is now used to an alarming 
 extent in France and Switzerland. The Jews put 
 it in their wines, probably for tonic purposes. The 
 word occurs frequently in the Bible, and generally 
 in a metaphorical sense (Amos v. 7). 
 WOR'SHIP, WOR'SHIPER. See Adoration. 
 WORTH. Used as now to indicate value or equal- 
 ity in value (Gen. xxiii. 9, 15; Ez. xxx. 2). 
 
 WOT, TO. To know; to have knowl- 
 edge (Gen. xxi. 26). Writing. 
 
 WRITING (Heb. kathab, to write; 
 SEEER, a book; sofer, a writer). The 
 Phoenician was the most ancient alphabet 
 that is known to us. The Egyptian writ- 
 ing may have been more ancient, Imt 
 that was not alphabetic, being both ide- 
 ographic and phonetic. Pliny (vii. 56) 
 says the Syrians (Phoenicians) invented 
 writing, but gives the Assyrians credit for 
 great antiquity in the use of the art. 
 The discovery of the Moabite Stone (see 
 p. 173) proves the origin of the Greek let- 
 ters to have been Phoenician ; and it is 
 probable that the Hebrews used the alpha- 
 bet in common with the Phoenicians, as 
 may be inferred from their names ; as 
 Aleph, ox; Gimel, camel. 
 Table of Derivation of Alphabets. 
 
 1 Phoenician. 
 
 2 Greek (ancient), Persian (anc), Nu- 
 midian, Hebrew (anc), Aramgean 
 (anc). 
 
 3 From Greek, Etruscan, Umbrian, Os- 
 can, Samnite, Celtiberian, Eoman, 
 
 Rimic; Later Greek, Coptic, Gothic, 
 Slavonian. 
 
 4 From Persian, Sassanid, Zend, Pehlvi, Arme- 
 
 nian? 
 
 5 From Aramaean, Palm^Tene, Hebrew square, 
 
 Estrangelo, JSTestoriari, Sabian, Cufic, Nischi, 
 Peshito, Miguric or Old Turkish. 
 
 6 From Hebrew, Samaritan. 
 
 furl, rude, push; e, i, 0, silent; cas g; ch as sli;-e,<has k; gas j; gas in get; sasz; x asgz; n as in linger, link; tiiasin tWne. 
 
WRITING 
 
 523 
 
 ALPHABETS 
 
 doSfe-K? ^' "^^ ''^'P^' alphabet, without j the Etln^^^^ like a round-top tent ; 3. gimbl, a 
 The Hebrew alphabet has 22 letters. (See their I \iS^; ^'f iJlSnf 7^;^-- ^% ^^^^^^'l 
 
 ALPHABETS. 
 
 names m the Table op Alphabets) The ar 
 rancemont of the Liters is after the order as Svpn 
 m Psalm cxix. The meaninc. of each Tamo as far 
 
 triangle; Greek delta; 5. he, no name; Greek E 
 and also Phoenician turned round; 6. vav (waw) 
 a hook, or tent-pe^, the Greek fipsilon; 7. zAm 
 (srym), sword, ancient Greek san; 8. cheth a 
 
 
ALPHABETS 
 
 324 
 
 ALPHABETS 
 
 fence, Greek eta; 9. tet (teth), a snake, or bas- 
 ket, Greek thda; 10. tod, a hand, the Phoenician 
 and Samaritan yod has a hint of fingers; 11. caph, 
 the hollow of the hand, Greek kappa; 12. lamed. 
 
 ALPHABETS- 
 
 sy 16. AiN (ajin), an eye, O in Phoenician; 17. 
 PE, a mouth, Greek pi; 18. zade, a fish-hook" 
 Greek zeta; ly. kof, back of the head (some say 
 ear, others a pole, or eye of a needle); the old 
 
 UI 
 
 ft 
 
 UJ p 
 
 3= '^ 
 
 z 
 
 a: 
 
 < 
 
 < 
 
 en 
 
 2l2 
 
 
 <i Ea 
 3 cq 
 
 s 
 
 EQ 
 
 < 
 
 
 Alejih 
 
 t -t 
 
 f 
 
 Z' 
 
 X\ 
 
 iiii^^ 
 
 ^ 
 
 ^ 
 
 V 
 
 Eetli 
 
 ^ 9 
 
 M 
 
 •^ 
 
 y 
 
 3 
 
 ^ 
 
 s 
 
 ^o 
 
 Game] 
 
 7 1 
 
 1 1 
 
 t 
 
 _ __ 
 
 A- 
 
 ^ 
 
 1 
 
 ^ 
 
 Dalfith 
 
 ii 'S 
 
 <\4 
 
 ^ 
 
 t 
 
 T 
 
 7 
 
 *r 
 
 t 
 
 Ho 
 
 ^ 
 
 ^ 
 
 % 
 
 -n 
 
 >l 
 
 n 
 
 &» 
 
 aj 
 
 "Waw 
 
 7 7 
 
 ^ 
 
 t 
 
 n 
 
 a 1 
 
 1 
 
 1 
 
 O 
 
 Sajiu 
 
 t 
 
 
 ^ 
 
 1 
 
 I 
 
 1 
 
 ; 
 
 1 
 
 GItetli 
 
 ^ ^ 
 
 B 
 
 ■^ 
 
 n 
 
 Ji 
 
 n 
 
 V 
 
 <i^ 
 
 Teik 
 
 & 
 
 
 f 
 
 X 
 
 tf 
 
 ® 
 
 15 
 
 •4 
 
 
 m fjy 
 
 2. 
 
 fit 
 
 > J> 
 
 'S 
 
 ^ 
 
 * 
 
 Oajt 
 
 ^7". 
 
 y 
 
 ii 
 
 7 
 
 S 3 
 
 5»JaMll 
 
 > BmI"! 
 
 * 
 
 tamed 
 
 Ll-l, 
 
 L 
 
 i 
 
 L, 
 
 ■^ 
 
 ^ 
 
 S 
 
 •^ 
 
 ^em 
 
 ffni 
 
 y 
 
 ^ 
 
 "^•^ 
 
 CJ 
 
 ^^^EjicaS 
 
 ?1rBnj*a,b 
 
 .'« 
 
 ITttn 
 
 1 "1 
 
 y 
 
 :! 
 
 u 
 
 ^ 
 
 J 
 
 3 kliiial^ 
 
 5^JEm1t} 
 
 \ 
 
 SmDech 
 
 O 
 
 
 ^ 
 
 3Db 
 
 b 
 
 P 
 
 -^ 
 
 iyin 
 
 
 
 7 
 
 vl 
 
 ^ 
 
 y 
 
 a) 
 
 ^ 
 
 She 
 
 1 
 
 T 
 
 ;> 
 
 1 
 
 i ^ 
 
 g Knal^j 
 
 i? |5iifilcj 
 
 \& 
 
 Za3e 
 
 1^ r 
 
 -H4- 
 
 ^ 
 
 
 s- 
 
 a Final Y 
 
 ;?kIlMJ7 
 
 >S 
 
 Zqpli 
 
 V V 
 
 "P P 
 
 ^ 
 
 Pi 
 
 f5 
 
 t> 
 
 P 
 
 .,^. 
 
 K«c]i 
 
 C) 4 
 
 'il 
 
 ^ 
 
 <iH 
 
 "iS^ 
 
 •? 
 
 ? 
 
 ! 
 
 Silk 
 Scliiii 
 
 i¥ HjH^ 
 
 
 
 
 
 13 
 
 
 
 WO. 
 
 .UA 
 
 V 
 
 V 
 
 ii; 
 
 v^ 
 
 Tkw 
 
 h ^ 
 
 Xt 
 
 A 
 
 ^A 
 
 ^ 
 
 Sfl 
 
 ^ 
 
 A 
 
 ox-goad, Greek lamlxhi; the ancient Phoenician was 
 curved like the modern Arabic; 13. mem, water, or 
 a trident and symbol of the sea; Greek 7nu; 14. 
 NUN, a fish, Greek nu: 15. samech, a prop, Greek 
 
 Hebrew P became the Greek kopjia, and the Roman 
 Q; 20. RESH, the head, Greek to; 21. shin and sin, 
 a tooth, Greek sigm.a; 22. tau, a mark, or sign, 
 perhaps a cross t-4 , Greek tau. 
 
 furl, rude, push; e, i, o, sileat ; 5 as s ; 9h as sh; -e.-ch as k; g as j; g as in get; s as 2; x as gz; g as in linger, link; tii as in ttune. 
 
WRITINU 
 
 325 
 
 TRANSLATION 
 
 The form of five of the Hebrew letters was 
 changed when the hitters were final (at the end of 
 the word), a system which was usetul when sen- 
 tences were written witliout spaces between the 
 words ; for instance IwASGLADWHE/tTHEYSAiD 
 
 TJNTOMELETUSGOU/TOTHEHOUSEOFTHELOKD (Ps. 
 
 cxxii. 1). This writing without division into 
 words is a nioi'e close following of speech, which 
 is a continuous flow of sound, the mind separating 
 the words, or ideas. The Moabite Stone (page 
 9-t) is an instance from antiquity. The spaces 
 there show where the stone has been broken or de- 
 faced, and letters lost. 
 
 Abbreviations were common both in books, and 
 on coins, and also in inscriptions on the monu- 
 ments, as ISR for ISRAEL, YAH for JEHOVAH. 
 
 Numbers were indicated by letters and figures. 
 Figures are found on the Phoenician coins, and 
 monuments in Palmyra, and Egypt. The (Greeks 
 also used letters in writing numbers. Diller- 
 ences in certain statements of numbers can be 
 
 The oldest monument in alphabetical writing is 
 the Moabite Stone (p. 173), which is dated as early 
 as 900 B. C, if it does not belong to David's time 
 (1025 13. C). The ancient Phoenician monuments, 
 dating later than the Moabite stone, are counted 
 by hundreds. 
 
 No vowel points are found on the coins, in the 
 Palmyrene inscriptions, or on the Phoenician mon- 
 uments. It is probable that the vowel-points were 
 first written by Ezra. The Arabic is the first in 
 point of time to show the use of vowel-points, 
 dating before A. D. G50. The present Arabic sys- 
 tem of writing dates from about A. D. 930. 
 
 Some scholars contend that the vowel-points 
 were not in use before A. 1). .O.'JO. 
 
 In the 8th century A. U., INIoses tlie Punctator, 
 followed by his son Judah the Corrector, used the 
 
 
 trtoU 
 
 A. D. 1044. ACTS Xin. 1 8-20. 
 
 explained in this way; the scribe, or copyist mis- c»-u Trovcr''fc-M'rH ^PHjAoo* U eLrA^JLt^M 
 taking a c for a g, c being 700, and g being 7,000, ^ ,. \ ^9_ .\, ' '^ ^ "^"^^ 
 
 The signs used by the Babylonian writers dif- »—»*—'- »«—*-» a— —k^ ^^.. -- . — = 
 
 fered from those of Tiberias, and were nearly 
 all above the letters. The present system is 
 uniform everywhere and dates from about A. D. 
 1050. 
 
 Accents were also marked, for the purpose of 
 noting the tone-syllable (directing the reader in 
 the synagogue), and the chief words in the sent- 
 ence. There were peculiar styles of recitation 
 for each class of books, the law, prophets, and 
 poets, which are stiU in use. The metrical chants 
 have been lost. See Music. 
 
 The materials which have come dovni to us from 
 antiquity are, stone, bricks, papyrus, vellum, parch- 
 ment. Embossed leather is still preserved, bearing 
 the names and date of the Pharaohs 3,300 years 
 ago. Papyrus is alluded to in 3 Mace. iv. 20, and 
 2" John 12 (Gr. xartes, chartes); and in Josephus 
 (Ant. iii. 11, 6, xii. 2, 10); and parchment in 2 Tim. 
 iv. 13 (Gr. inembrannf) . Skins of clean animals 
 only could be used for the Scriptures; as kelep 
 (skin of the hairy side), for the tophillim, phylac- 
 teries; diksostos (Heb. diks), for the mezuzoth; 
 and gevil (of undivided skin, dressed). The ink 
 (deyo, Gr. melan, black), was of lampblack wet 
 with gall-juice, sometimes diluted with vitriol. The 
 inkstand (keseth hassoper), was carried in a 
 case (kalmarin), with pens, knife, etc., by a strap 
 over the shoulder, or fastened at the girdle. 
 
 The rolls were 
 written in col- 
 umns ( D E L A- 
 
 thoth), (one, 
 two, or three, ac- 
 cording to the 
 width of the roll), 
 with a margin 
 above of 3 fin- 
 gers, below of 4, 
 and between the 
 columns of an 
 inch. The col- 
 umns are about 2 
 fingers wide in 
 the Herculaneum 
 rolls; and others there are 3 in. (4 fingers). 
 The case in which the rolls were kept were called 
 
 KEREK or KARKA. 
 
 Tablets of wood covered with wax were used for 
 ordinary writing not intended for keeping a long 
 time. On these the letters were impressed with a 
 stylus (Job xix. 24), sometimes of iron (Ps. xlv. 
 2). For engraving on stone the point called che- 
 RET (Ex. xxxii. 4; Is. viii. 1), and zipporen (Jer. 
 xvii. 1), were used. 
 
 A reed pen (3 John 13; 3 Mace. iv. 20), was used 
 on parchment and papyrus. 
 
 WKITINO MATERIALS. 
 
 points for the first time that is recorded, to assist 
 his pupils. 
 
 Translation op the Inscription on the 
 Moabite Stone (p. 173). 
 
 1 I am Mesa, son of Chamos-nadab, the king of 
 Moab (son of) Yabnis. 
 
 2 My father rided over Moab (** years), and I 
 nave 
 
 3 reigned after my father. And I have built this 
 high-place of sacrifice in Karkha, and plat- 
 form for Chamos **. 
 
 4 (I call myself) Mesa, because he (Chamos) has 
 saved me from (all who fought against Moab) . 
 
 5 (Omri) the king of Israel joined (Moab's) 
 haters, and oppressed Moab (many days). 
 Chamos was angry. 
 
 6 The king's son succeeded him, and Moab was 
 oppressed very sore. 
 
 7 ** And I saw nim and his house (temple?). 
 Israel was dispersed for ever. Omri took 
 
 8 Medeba, and remained there, and built forty *^^ 
 
 9 Chamos is our god. To him I built Baal Meon 
 (walls and mounds), and sacrificed. 
 
 10 I took Kirjathaim, and men of Gad dwelt in the 
 land from the days of their fathers. 
 
 11 The king of Israel' built Kirjathaim. I fought 
 against and took it, and 
 
 12 killed aU the people that were in the city (as a 
 sacrifice) to Chamos, god of Moab, 
 
 13 *** before the face of Chamos, in Kirjathaim ; 
 then I made prisoners the (old) men and 
 the **** 
 
 14 * of the youth (morning). Chamos said: Go 
 rule over Israel. 
 
 15 I went by night, and fought with him from the 
 *** of the dawn to mid-day. I *** 
 
 16 **** entirely ***** 
 
 17 **** who is for Astar Chamos *** 
 
 18 ** Jahveh (Jehovah) ** before the face of Cha- 
 mos and the king of Israel (came to) 
 
 19 Tahas, and dwelt there (until?) my combat 
 with him, and Chamos drove him from ****. 
 
 20 I took of Moab two hundred men in all, and I 
 made them go up to Tahas, and I ******* (to 
 annex it to) 
 
 21 **** on Dibon. It is I who built the esplan- 
 ade(?) to the walls of Yearim(?) and the 
 walls of 
 
 22 *** And it is I who have built its gates, and it 
 is I who have built its fortress, and it is *** 
 
 &, 6, 1, «, 4, fjUag; i, 5,1, 5, %f, short; o^re, fir, last, fftll, what; there, vgU, tSrm; piqne, firm; done, fdr, dg, wolf, fo'od, fo'ot; 
 
TKANSLATION 
 
 326 
 
 23 I who have built Bet-Moloch, and it is I who 
 
 have made the two **** 
 
 24 ** Kir and there were no wells in the interior 
 
 of Kir on its esplanade. And I said to all the 
 people 
 
 25 Make every man a well in his house. It is I 
 
 who have offered the holocaust on the espla- 
 nade(?) in 
 
 26 ** Israel. It is I who have built Aroer(?) and 
 
 it is I who who have made the road of Arnou. 
 
 27 It is I who have built Bet-Bamoth, which was 
 
 destroyed(?) It is I who have built Bosor, 
 which *** 
 
 28 *** Dibon, of the military chiefs, because all 
 
 Dibon was subject, and I have 
 
 29 *** with the cities which I liave added to the 
 
 earth, and it is I who have built *** 
 
 30 *** Bet-Diblathaim and Bet-Baal Meon, and I 
 
 have erected there the *** 
 
 31 *** the land. Iloronaim, where resided ** 
 
 32 ** Chamos said to me ** Fight at Horonaim, 
 
 and I 
 
 33 ** Chamos ** on ** 
 
 34 ** 
 
 Some pieces of the broken stone have been lost. 
 
 Translation of the inscriptions on the sarcopha- 
 gus which was found at Sidon: 
 
 ON THE BODY. 
 
 1. In the month of Bui, year 14 of my reigning, 
 
 I king Ashmanezer king of the Sidonians 
 
 2, Son of King Tabinth, king of the Sidonians: 
 
 spake King Ashmanezer king of the Sidon- 
 ians, saying: I have been stolen away 
 
 3 before my time— a son of the flood of days. The 
 
 whilom great is dumb — the Son of God is 
 dead. And I rest in this grave, even in thy 
 tomb, 
 
 4 in the place which I have built. My adjuration 
 
 to all the ruling powers, and all men. Let no 
 one open this resting-place, and 
 6 not search with us for treasure, for there is no 
 treasure with us, and let Mm not bear away 
 the couch of my rest, and not trouble 
 
 6 us on this resting-place by disturbing the couch 
 
 of my slumbers. Even if people should per- 
 suade thee, do not listen to their speech. For 
 all the ruling powers and 
 
 7 all men who should open the tomb of this my 
 
 rest, or any man who should carry away the 
 couch of my rest, or any man who trouble me 
 or 
 
 8 this my couch, unto them there shall be no rest 
 
 with the departed; they shall not be buried 
 in a grave, and there shall be to them neither 
 son nor seed 
 
 9 in their stead, and the holy gods will send over 
 
 them a mighty king who will rule over them, 
 and 
 
 10 cut them off with their dynasty. If any human 
 
 being should open this resting-place, and any 
 man should carry away 
 
 11 this tomb — be he of royal seed or a man of the 
 
 people; there shall be unto them, neither root 
 below nor fruit above, nor honor among the 
 living under the sun * * * 
 
 ZACHARIAH 
 
 X-Y 
 
 XAN'THICTJS. One of the Macedonian months 
 
 (Neb. nisan). Month. 
 
 YARN (Heb. mikveh, mikve). An error in 2 
 Clir. i. 16. The king's merchants from Coa took 
 the horses from Coa at a price. 
 
 YEAR. Chronology. 
 
 YELLOW. Colors. 
 
 YOKE (Heb. mot "bar"), (Nahum i. 13); 
 MoTAH, "bands" (Ez. xxx. 18); Heb. zemed, a 
 ]iair of oxen, so termed as being yoked together (1 
 Sam. xi. 7). A symbol of subjection and servitude 
 (1 K. 12, 4). See Agriculture. 
 
 YOKE-FELLOW (Gr. suzugos). A fellow-laborer 
 (Phil. iv. 3). 
 
 Z 
 
 ZAAN'AIM, THE PLAIN OF, or probably the OAK 
 OF. A sacred tree by Ileber's tent, when Sisera 
 took refuge in it (Judg. iv. 11). Near Kedesh 
 Naphtali. Lost. 
 
 ZAAN'AN. In the Shefelah. Zenan. 
 
 ZA'AVAN (unquiet). Son of Ezer (Gen. xxxvi. 
 27), a chief. 
 
 ZA'BAD {whom Qod gave). 1. Son of Nathan, 
 son of Attai (1 Chr. ii. 31-37). He was one of 
 David's men. — 2. An Ephraimite (1 Chr. vii. 21). — 
 
 3. Son of the Ammonitess Shimeath, and an assas- 
 sip of King Joash (2 Chr. xxiv. 26). — 4. Tlie name 
 ot three Israelites in Ezra's time (Ezr. x. 27). — 5. 
 The second, one of the sons of Hashuin (x. 33). — 
 6i The third, one of the sons of Nebo (x. 43). 
 
 ZABADAI'AS. Zabad 6. (1 Esd. ix. 35). 
 
 ZABADE'ANS (1 Mace. xii. 31). The modern 
 Zebeclany is a village, in a plain of the same name, 
 high up on Anti-Lebanon, watered by the Barada. 
 Pop. 3,000. Kefr Zabad is a small village near. 
 
 ZAB'BAI. A corruption of Zaccai. 1. Son of 
 Bebai (Ezr. x. 28).— 2. Father of the Baruch, 
 who assisted Nehemiah (Neh. iii. 20). 
 
 ZAB'BUD. Son of Bigvai, and companion of 
 Ezra (Ezr. viii. 14). 
 
 ZABDE'TJS. Zebadiah 6 (1 Esd. ix. 2). 
 
 ZAB'DI {gift of JnJi). 1. Son of Zerah, and 
 ancester of Achan (Josh. vii. 1, 17). — 2. Son of 
 Shimhi (1 Chr. viii. 19). — 3. David's officer over 
 the wine-cellars (xxvii. 27), called the shiphmite. — 
 
 4. Son of Asaph (Neh. xi. 17). 
 
 ZAB'DIEL {gift of Qod). 1. Father of Jasho- 
 beam (1 Chr. xxvii. 2).— 2. An overseer, son of 
 Haggedolim (Neh. xi. 14). — 3. An Arabian chief- 
 tain who put Alexander Balas to death (1 Mace. 
 xi. 17). 
 
 ZA'BTID {given). Son of Nathan 1 (1 K. iv. 5) 
 and confidential friend of Solomon. 
 
 ZAB'ULON. Gr. form of Zebulun (Matt. iv. 
 13). 
 
 ZAC'OAI {pure). Ancestor of 760 who returned 
 from Captivity (Ezr. ii. 9; Neh. vii. 14). 
 
 ZACCHE'US (Heb. zaccai). 1. An oflQcer of 
 Judas Maccabeus (2 Mace. x. 19). — 2. A tax- 
 gatherer at Jericho, who climbed up into a syca^ 
 more tree to see Jesus as He passed through that 
 place (Luke xix. 1-10). He was son of Abraham, 
 i. e., a Jew. 
 
 ZAC'CHTJR. One of the family of Mishma (1 
 Chr. iv. 26). 
 
 ZAC'CITR {mindful). There are six of this name 
 of no particular liote. 
 
 ZACHARI'AH. 1. King of Israel who succeeded 
 his father B. C. 773 (2 K.' x. 30).— 2. Father of Abi 
 (2 K. xviii. 2). 
 
 furl, rude, push; e,i, 0, silent; <jas8; 9baa&h;«,«hask; gas j; gas in get; sasz; xasgz; n asin linger, liut; thas in thiue. 
 
ZACHARIAS 
 
 327 
 
 ZEAL 
 
 ZACHAKI'AS. 1. Father of John the Baptist 
 (Luke i. 5, etc.). There are 10 others, but of no 
 particular account. 
 
 ZA'CHEE (ivmcni^rancc). Son of Jehiel (1 Chr. 
 viii. 31). 
 
 The Genealogy op Zadok. 
 
 1 Chr. vi. 3-14 
 
 1. 
 
 Aaron. 
 
 •> 
 
 Eleazar. 
 
 3. 
 
 Phinchas. 
 
 4. 
 
 Abishua. 
 
 5. 
 
 Bukki. 
 
 6. 
 
 Uzzi. 
 
 7. 
 
 Zerahiah. 
 
 8. 
 
 Meraioth. 
 
 9. 
 
 Amariah. 
 
 10. 
 
 Ahitub. 
 
 11. 
 
 Zauok. 
 
 12. 
 
 Ahimaaz. 
 
 13. 
 
 Azariah. 
 
 14. 
 
 Johanan. 
 
 15. 
 
 Azariah. 
 
 16. 
 
 Amariah. 
 
 17. 
 
 Ahitub. 
 
 ix. 11. 
 
 Ezr. vii. 15. 
 
 1. Aaron. 
 
 2. Eleazar. 
 
 3. Phinehas. 
 
 4. Abishua. 
 
 5. Bukki. 
 
 6. Uzzi. 
 
 7. Zerahiah. 
 
 8. Meraioth. 
 
 15. Azariah. 
 1(). Amariah. 
 17. Ahitub. 
 
 Meraioth. 
 
 18. Zadok. 18. Zadok. 
 
 IS). Sliallum (Meshullum). 19. Shallum. 
 
 20. Hilkiah. 20. Hilkiah. 
 
 21. Azariah. 21. Azariali. 
 
 22. Seraiah. 22. Seraiah. 
 
 23. Jehozadak. * * * 
 
 Ezra. 
 
 ZAD'OK (righteoun). Son of Ahittjb 2, and 
 father of Ahimaaz, high-priest of the Jews (1 
 Chr. xxix. 3, xii. 28). Others of this name are 
 mentioned in 2 K. xv. 33; 1 Chr. vi. 12; Ezr. vii. 
 2; Neh. iii. 4, xii. 13. Zadok was called tlie 
 father of all faithful priests after his time (Ez. 
 xl. 46, etc.). 
 
 ZA'HAM (loathing). Son of Eehoboam (2 
 Chr. xi. 19), 
 
 ZA'IN (a weapon). The seventh letter of 
 the Hebrew alphabet (Ps. cxix.). Writing. 
 
 ZA'IR (2 K. viii. 21). South of Kerek. Lost. 
 
 ZA'LAPH (wau7id). Father of Hanun (Neh. 
 iii. 30). 
 
 ZAL'MON, mount. Near Shechem (Judg. 
 ix. 4<s). 
 
 ZALMO'NAH. Desert-station (Num. xxxiii. 
 41). Supposed to be Maan, a few ms. E. of 
 Petra. 
 
 ZALMTIN'NA (shelter is denied him). One of the 
 two kings of Midian slain by Gideon (Judg. viii. 
 5-21). 
 
 ZAM'BIS. Amariah 5 (1 Esd. ix. 34). 
 
 ZAM BRI. ZniRi 1 (1 Mace. ii. 26). 
 
 ZA MOTH. Zattu (1 Esd. ix. 28). 
 
 ZAMZTJM'MIM (/;£»Mi/ people). A race of giants 
 (Gen. xiv. a). They were exterminated by the 
 Ammonites (Deut. ii. 20, 21). 
 
 ZANO'AH. Two towns in Judah. 1. (Josh. xv. 
 34), in the Shefelah, now called Zunua, in Wady 
 Ismail. Peopled after the return from Babylon 
 (Neh. xi. 30).— 2. (Josh. xv. 56), in the mountain 
 district, 10 ms. S. of Hebron. 
 
 ZAPH'NATH-PA-A-NE'AH (Heb. zafenath pa 
 aneah). a name given by Pharaoh to Joseph 1 
 (Gen. xii. 45), meaning preserver of the age. 
 
 Eg>'ptian titles of princes of high rank, in that 
 age, were generally stjten-sa, Pharaoh's son, 
 wliich was also given to the governor of Cush. 
 Other titles were descriptive, as merketu, super- 
 intendent of buildiuiis ((ir of public works). Some 
 appear to have been nicknames, as ma, the shep- 
 herd (one of the Pharaohs); pe-may, the cat; 
 s-NUFRE, good king; s-nufre ankhee, good 
 
 worker; pet-amen-apt, belonging to Amen of 
 Thebes; shafra-sha, Shafra rules; andAMEN-EM- 
 HA, Amen in the front. 
 
 The original Egyptian name of Jo.seph has not 
 yet been found on the monuments, where, indeed, 
 but very few records of the age in which he lived 
 have been found, it is expected that further dis- 
 coveries will bring such records to liglit. The 
 skilful suggestion of Mr. Poole gives Egyptian 
 words PSENT-ANKHEE, meaning delight lives. 
 
 ZA'PHON (^northward), (Josh. xiii. 27). On the 
 E. side of Jordan. Lost. 
 
 ZA'RA. Zerha 1 (Matt. i. 3). 
 
 ZARA'CES. Brother of Jehoiakim (1 Esd. i. 38). 
 
 ZA RAH. Zerah 1 (Gen. xxxviii. 30). 
 
 ZARAI'AS. 1. Zerahiah 1 (1 Esd. viii. 2).— 2. 
 Zerahiah 2 (viii. 31).— 3. Zebadiah 5 (viii. 34). 
 
 ZA'REAH. ZORAH (Neh. xi. 29). 
 
 YA'REATHITES, THE. Inhabitants of Zareah 
 (1 Uhr. ii. :>■''). 
 
 ZA'RED, THE VALLEY OF. Zered. 
 
 ZARE'PHATH. Sarepta, near Sidon (Ant. viii. 
 13, 2). The residence of the prophet Elijah. The 
 miracle of the widow's cruse of oil was wrought 
 here by Elijah (1 K. xvii. 9, 10; Luke iv. 26). 
 "rhere are remains of columns and slabs, and the 
 Roman road is quite perfect here. 
 
 ZAR'ETAN. Zarthan (Josh. iii. 16). Supposed 
 to be Kurn Surtabeh, N. of Jericho, in the Glior. 
 
 ZA'RETH-SHA'HAR (Josh. xiii. 19). Reuben. 
 
 BWBdE 
 
 Sara, near the Dead Sea, at the mouth of Wady 
 Zerka Main. 
 
 ZAR'HITES, THE (descendants of Zerah). 1. A 
 branch of the tribe of Judah (Num. xxvi. 20).— 2. 
 A family of Simeonites (Num. xxvi. 13). 
 
 ZART'ANAH (1 K. iv. 12). Near Bethshean. 
 Zarthan ? 
 
 ZAR'THAN. 1. Near Succoth (1 K. vii. 45).— 2. 
 The same as Zaretan in Josh. iii. 16.-3. In the 
 upper part of the Jordan vallev, near Bethshean.— 
 4. Zeredathah, Zererah, Zererath, Zererathah. 
 
 ZATH'OE. Error for Zattu in 1 Esd. viii. 32. 
 
 ZATHTJ'L Zaltu (1 Esd. vi. 12). 
 
 ZAT'THTJ. Zaltu (Neh. x. 14). 
 
 ZAT'TTJ (a sprout). Ancestor of a family of lay- 
 men of Israel, who returned from captivity (Ezr. 
 ii. 8; Neh. vii. 13). 
 
 ZA'VAN. Zaavan (1 Chr. i. 42). 
 
 ZA'ZA (projection). Son of Jonathan (1 Chr. ii. 
 33) . 
 
 ZEAL (Heb. kin AH, Gr. selos). May include 
 warmth of feeling and vehemence of action, ac- 
 cording to the good or bad motive, or the wisdom 
 or folly, of the actor. Thus the zeal of Jehu (2 K. 
 X. 16), of Saul (Phil. iii. 6), of the Israelites (Rom. 
 X. 2), etc. 
 
 , u, y, long; S, 6, 1, 5, a, y, short; cire, far, last, ts,\\, what; thSre, veil, term; piqae, firm; done, f5r, dp, wolf, food, fo'otj 
 
ZEBADIAH 
 
 328 
 
 ZEPHANIAH 
 
 ZEBADI'AH {Jah gave). 9 of these persons men- 
 tioned, but none noted (1 Chr. viii. 15, viii. 17, xii. 
 7, xxvii. 7; Ezr. viii. 8, x. 20; 1 Chr. xxvi. 2; 2 
 Chr. xvii. 8, xix. 11.) 
 
 ZE'BAH (sacrifice). A king of Midian, killed 
 with Zalmunna (Judg. viii. 5-21). 
 
 ZEBA'IM (antelopes). The children of Pochereth, 
 of Zeboim, are mentioned among those of Solo- 
 mon's who returned from Captivity (Ezr. ii. 57; 
 Neh. vii. 59). 
 
 22 others of this name are mentioned, but are of 
 no particular account. 
 
 ZE'DAD (Num. xxxiv. 8; Ez. xlvii. 16), On the 
 N. border of the land as promised by Moses. 
 Passed through by the prophet Ezekiel on his way 
 to Assyria as a captive. Sadud is on the N. end 
 of Anti-Libanus, 50 ms. N. E. of Baalbek, 
 
 ZEDEKI'AH (justice of Jah) 1. The last king of 
 Judah and Jerusalem. Son of Josiah and Hamu- 
 His history is given in 2 K. 
 XXV. 7, etc. Jer. xxxix. 
 
 tal (2 K. xxiv. 17, 19). 
 
 PHILIP AND THE ETJNTCH. 
 
 ZEB'EDEE. The husband of Salome and father 
 of James and John the apostles (Matt. iv. 21, 
 xxvii. 56). 
 
 ZEBI'NA (bought). Son of Zebo (Ezr. x. 43). 
 
 ZEBO'IM (Gen. x. 19). One of the five cities of 
 the plain. Shemeber was its king (xiv. 2). Lost. 
 
 ZEBO'IM, THE VALLEY OF (ravine of the hyenas), 
 (1 Sam. xiii. 18). E. of Michmash. 
 
 ZEBU'DAH. Daughter of Pedaiah, wife of Josiah 
 and mother of King Jehoiakim (2 K. xxiii. 36). 
 
 ZE'BTJL (habitation). Governor of the Shechem 
 (Judg. ix. 28). 
 
 ZEBU'LONITE. A member of the tribe of Zebu- 
 LUN (Judg. xii. 11, 12). 
 
 ZEB'ULTJN (dioelling). 10th son of Jacob; 6th 
 son of Leah (den. xxx. 20, xxxv. 23). His tribe 
 was respected for numbers (Num. i. 30, xxvi. 26). 
 His posterity is often mentioned with Issachar, his 
 nearest brother (Deut. xxxiii. 18). See Twelve 
 Tribes. 
 
 ZEB'ITLTJNITES, THE. People of the tribe of 
 Zebulun (Num. xxvi. 27 only). 
 
 ZECHARI'AH (whom Jah remembers). 1. The 
 11th in order of the 12 minor prophets. See His- 
 tory OF THE Books.— 2. Son of Shelemiah (1 Chr. 
 ix. 21).— .3. Son of Jehiel (ix. 37).— 4. A Levite 
 (xv. 18, 20).— 5. A prince of Judah (2 Chr. xvii. 
 7).— 6. Son of the high-priest Jehoiada (xxiv. 20). 
 
 1-7, lii. 1-11; and 2 Chr. 
 xxxvi. 10, etc., also in 
 Jer. xxl., xxiv., xxvii., 
 xxix., xxxii., xxiv., 
 xxxvii. — 2. A false 
 prophet, exposed by 
 Micaiah (2 K. xxii. 11- 
 37).— 3. Another false 
 prophet denounced by 
 Jeremiah (Jer. xxix. 21, 
 22) —4. Son of Hana- 
 niah, a prince of Judah 
 (Jer. xxxvi. 12). 
 
 ZE'EB (the wolf), 
 (Judg. vii. 25, viii. 3; 
 Ps. Ixxxiii. 11). One of 
 the two princes (sheikhs) 
 of Midian defeated by 
 Gideon and the 300. He 
 was killed at a wine- 
 press which was near the 
 fords of Jordan, and his 
 name given to the place. 
 
 ZE'LAH. In Benjamin 
 (Josh, xviii. 28). Here 
 was the residence and 
 the family tomb of Kish, 
 the father of Saul (2 
 Sam. xxi. 14), where 
 Saul and Jonathan, and 
 the two sons and five 
 
 frandsons of Saul were 
 uried. Probably Saul's 
 residence before he was 
 made king. Lost. 
 
 ZE'JjEK (fissure). One 
 of David's men (2 Sam. 
 xxiii. 37). 
 ZELOPH'EHAD (first- 
 born). Son of Hepher, son of Gilead (Josh. xvii. 
 3). He came out of Egypt with Moses, but died 
 in the wilderness, leaving five daughters and no 
 sons, which led to the establishment of a law that 
 in such cases the daughters should inherit their 
 father's patrimony, but they were not to marry 
 out of their tribe (Num. xxvi. 33, xxvii. 1-11). 
 
 ZELO'TES. An epithet given to Simon 5 to dis- 
 tinguish him from Simon Peter (Luke vi. 15). 
 
 ZEL'ZAH (1 Sam. x. 2). Benjamin, near Ra- 
 chel's sepulchre. Mentioned by Samuel the prophet, 
 after anointing Saul king. Lost. 
 
 ZEMARA'IM (Josh, xviii. 22). Benjamin. Near 
 Bethel, to the East. Es Sumrah is 4 ms. N. of 
 Jericho, and is probably the place. There was 
 also a Mount Zemaraim (2 Chr. xii. 4), which has 
 not been identified, and may possibly mean the 
 same locality. The Zemarite's tribe were sons of 
 Canaan (Gen. x. 18), and belonged to this district, 
 given to Benjamin. 
 ZEMI'RA (song). Son of Becher (1 Chr. vii. 8). 
 ZE'NAN (fiocics), (Josh. xv. 37). Judah, in the 
 Shefelah. iThe same as Zaanan (Micah i. 11), 
 Placed by some travellers 2yi ms. S. E. of Mare- 
 shah, ancl now called Zanabra. 
 
 ZE'NAS (given by Zeus). A lavv^^er and a friend 
 of Paul (Titus iii. 13). 
 
 ZEPHANI'AH, 1. A Kohathite, in the 7th gene- 
 ration from Levi (1 Chr. vi. 36). — 2. A priest. He 
 
 furl, rjide, p^sh; e, i, 0, silent; 9 as s; ;h as sh; -Ci-ch as k; g as j; g as in get; g as z; ;^ as gz; g as in linger, ligk; tii as in thine. 
 
ZEPHATH 
 
 329 
 
 ZIKLAG 
 
 was among the captives slain by the king of Baby- 
 lon (2 K. XXV. 18-121). — 3. A prophet of the tribe 
 of Simeon ('J Chr. xxiv. 3; Zeph. i. 4, 5). 
 
 ZEPHATH (Judg. i. 17). A Canaanite eity 
 destroyed by Judan and yimeon, and its name 
 changed to llormah. Located in the pass Es bufa, 
 S. of' the Dead Sea. 
 
 ZE PHATHAH, THE VALLEY OF (2 Chr. xiv. 10). 
 Near Maresliah, probably Tell e^ tiafieh. Where 
 Asa fought Zerah the Ethiopian and his host, and 
 pursued them unto Gerar. 
 
 ZE PHL Zepho (1 Chr. i. 36). 
 
 ZE'PHO (^watch-tower). Son of Eliphaz ((jrcn. 
 xxxvi. 11), also a duke ver. 15. 
 
 ZE'PHON. Son of Gad (Num. xxvi. 15). 
 
 ZE PHONITES, THE. A family of the tribe of 
 Gad, descended from Zephon (Num. xxvi. 15). 
 
 ZEB (Josh. xix. 35). Fortified town inNaphtali, 
 S. W. of the lake of Gennesareth. May possibly be 
 Hattin. 
 
 ZE'BAH (a rising of light). 1. 
 Son of Keuel, and grandson of Esau 
 (Gen. xxxvi. 13, 17).— 2. Son of 
 Judah and Tamar (Gen. xxxviii. 
 30) ; called Zara in Matt. i. 3.-3. 
 Son of Simeon (Num. xxvi. 13) ; 
 called Zohar in Gen. xlvi. 10. — 4. 
 Son of Iddo (1 Chr. vi. 21, 41).— 5. 
 A Cushite king who invaded Judah 
 (2 Chr. xiv. 9-13) : he was defeated 
 by Asa. 
 
 ZERAHI'AH {Jah caused to be 
 born). 1. Son of Uzzi, and ancestor 
 of Ezra the scribe (1 Chr. vi. 6, 51), 
 —2. Father of Elihcenai (Ezr. viii. 
 
 -I). 
 
 ZE'RED, THE BBOOE OF (brook 
 of willows), (Deut. ii. 14). Now 
 called AYady el Ahsy, and running 
 into the S. E. corner of the Dead 
 Sea. Here the wanderings of the 
 Israelites ended ; or it may be thev 
 continued to the time of the deatn 
 of Mo ses. 
 
 ZEB'EDA (cooling), (1 K. xi. 26). 
 In Ephraim. The native city of 
 Jeroboam, the first king of the 
 kingdom of Israel, formed by the 
 ten tribes that revolted. It was 
 fortified for Solomon. The site has 
 not been found, but is supposed by 
 some to be the same as Tir'zah; and 
 by others, Zeredatha. 
 
 ZEBED ATHA (2 Chr. iv. 17), 
 Called Zarthan (1 K. vii. 46). The 
 vessels for Solomon's temple were 
 cast in the clay-ground between 
 Succoth and this place, in the plain 
 of Jordan. The finest clay is found 
 on the banks of the Jordan, near 
 Succoth, and is carried away for 
 use in casting brass. 
 
 ZEB'EBATH (Judg. vii. 22). In 
 the Jordan valley. Zeredatha. 
 
 ZEBESH (^goB). Wife of Haman (Esth, vi. 
 10, 14). 
 
 ZE'BETH (^splendor). Son of Ashur (1 Chr. 
 iv. 7). 
 
 ZE'BL IZRi, son of Jeduthun (l.Chr. xxv. 3). 
 
 ZE'BOB (a bundle). Ancestor of Kish, the father 
 of Saul (1 Sam, ix. 1). 
 
 ZEBU'AH (kprmis). Mother of Jeroboam 1 (i 
 
 K. xi. 26). 
 
 ZEBTIBB'ABEL (soton in Babylon). In N. T. and 
 Apocrypha. 
 
 ZEBU'IAH (clrft). Sister of David and mother 
 of his famous generals Joab, Abishai, and Asahcl 
 (1 Chr. ii. 16). 
 
 Son or grandson of Laadan (1 Chr. 
 (olive tree). Son of Bilhan (1 Chr. 
 
 ZE'THAM. 
 
 xxiii. s). 
 
 ZE'THAN 
 vii. 10). 
 
 ZE THAB (st(tr). One of the seven chamberlains 
 of Ahasuerus (Esth. i. 10). 
 
 ZI'A (^motion). A Gadite who dwelt in Bashan 
 (1 Chr. V. 13). 
 
 ZI'BA (statue). A servant in Saul's house (2 
 Sam. ix. 2-12, xvi. 1-4, xix. 17, 29). 
 
 ZIB EON (dyed). Father of Anah (Gen. xxxvi. 2). 
 
 ZIBI'A {roc). Son of Shaharaim by his wife 
 Hodesh (1 Chr. viii. 9). 
 
 ZIBI'AH (roe). Mother of King Joash 1 (2 K, 
 xii. 1). 
 
 ZICH'BI (renowned). 1. Son of Izharthe son of 
 Kohath (Ex. vi. 21).— 2. Son of Shinihi (1 Chr. 
 viii. 19).— 3. Son of Shashak (viii. 23). — 4. Son of 
 Jeroham (viii. 7). — 5. Son of Asaph (ix. 15). 7 
 others of this name are mentioned in the following 
 
 WOMEN AT THE WELL. 
 
 passages: 1 Chr. xxvi. 25, xxvii. 16; 2 Chr. xvii, 16, 
 xxiii. 1, xxviii. 7; Neh. xi. 9, xii. 17. 
 
 ZID'DIM (the sides). A town of Naphtali (Josh, 
 xix. .35). 
 
 ZIDEI'JAH. Zedekiah, one who sealed the 
 Covenant (Neh. x. 1). 
 
 ZI'DON. SeeSiDON. 
 
 ZIF (blooming). jNIonth. 
 
 ZI'HA (dry). 1. Ancestor of a family who re- 
 turned from Captivity (Ezr. ii. 43).— 2. Chief of 
 the Nethinim in Ophel (xi. 21). 
 
 ZIK'LAG (Josh. XV. 31). Judah in the Negeb. It 
 was the private property of David, and at one time 
 his residence (1 Sam. xxx.). Supposed to be the 
 site now called Asluj. 
 
 '■irl, rude, push; e, i, o, silent; <; as s; ;hasEh;.o,«hask; gP.R j; gas in gnt; s as z; j as gz; n as in linger, link; thasin thine. 
 
ZILLAH 
 
 330 
 
 ZORABABEL 
 
 AT LTSTEA. 
 
 ZIL'LAH (shade). "Wife of Lamech 1 (Gen. iv. 19, 
 22, 23), the mother of Tubal-Cain and Naamah 1. 
 
 ZIL'PAH (a droppiiig) . The maid of Leah, who 
 became the second wife of Jacob and mother of 
 Gad and Asher (Gen. xxix. 24, xxx. 9-13). 
 
 ZIL'THAI {shadow of Jah). 1. A chief, son of 
 Shimhi (1 Chr. viii. 20). — 2. A captaui who joined 
 David (xii. 20). 
 
 ZIM'MAH {mischief). 1. Son of Jahath (1 
 Clir. vi. 20). — 2. Son of Shimei, and grandson of 
 Jahath (vi. 42).— 3. Father of Joah (2 Chr. xxix. 
 12). 
 
 ZIM'BAN, {sung). Eldest son of Abraham by 
 Keturah (Gen. xxv. 2). 
 
 ZIM'BI {celebrated in song). 
 1. A prince of the tribe of 
 Simeon, slain by Phinehas 
 (Num. xxv. 14). — 2. A gen- 
 eral of half the cavalry of 
 Elah, king of Israel. He re- 
 belled against his master, 
 killed him, usurped his king- 
 dom, and cut off the whole 
 family, not sparing any of 
 his relatives or friends. He 
 reigned but seven days; for 
 the army of Israel made their 
 
 ?;eneral, Omri, king, and took 
 he city of Tirzah. Zimri 
 burned himself in the palace, with all its riches 
 (1 K. xvi. 1-20 ; 2 K. ix. 31). Others of this name 
 are mentioned in 1 Chr. ii. 6; viii. 33-36. 
 
 ZI'NA ZizAH (1 Chr. iii. 10). 
 
 ZIN {coldness), THE WILDEKTTESS OF. A dis- 
 trict between the Arabah and the Desert of Paran, 
 or Tyh mountains, and consisting of three terraces, 
 sloping toward the Dead Sea, by the Wady Fikreh, 
 Kadesh was in tliis. Josephus speaks of a hill 
 called Sin, where Miriam was buried. This hill 
 may be what is now Moderah, isolated, conical, and 
 standing a little S. of Wady Fikreh. 
 
 ZI'OR. Judah (Josh. xv. 64), 6 ms. N". E. of 
 
 Hebron. Now Sair. 
 
 ZlFH {mouthful). 1. Judah, in the Negeb 
 (Josh. XV. 24). Lost. — 2. Judah, between Carmel 
 and Juttah (Josh. xv. 55), about 3 ms. S. of He- 
 bron. Some of David's greatest perils and most 
 successful escapes belong to this district (1 Sam. 
 xxiii. 14, 15, 24, xxvi. 2). Also called the Wilder- 
 ness of Ziph. Rehoboam fortified Ziph (2 Chr. 
 xi. 8). 
 
 ZIPH. Son of Jehaleleel (1 Chr. iv. 16). 
 
 ZI'PHAH. Ziph (1 Chr. iv. 16). 
 
 ZIPH'IM, THE. Inhabitant of Ziph 2 (title of 
 Ps. hv). 
 
 ZIPH'ITES, THE. ZiPHiM (1 Sam. xxiii. 19). 
 
 ZIPH'ION {a lookirig o^it). Son of Gad (Gen. 
 xlvi. IG). 
 
 ZIPH'RON {sweet odor) , (Num. xxxiv. 9) . In the 
 N. boundary of the land. Now Svdud, near Ku- 
 rietein (IIatsar En an). 
 
 ZIP'POR {sparrow). Father of Balak, king of 
 Moab (Num. xxii. 2, 4, 10, 16). 
 
 ZIP'PORAH. Daughter of Jethro, wife of Mo- 
 ses, and mother of Gershom 1 and Eliezer 2 (Ex. 
 ii. 21, iv. 25, xviii. 2). 
 
 ZITH'RI ( protection of Jah). Son of Uzziel (Ex. 
 vi. 22). 
 
 ZIZ, THE PASS OF (2 Chr. xx. 16). Pass of Ain 
 Jidy. 
 
 ZI'ZA {abundance). 1. A Simeonite chief (1 Chr. 
 iv. 37).— 2. Son of Rehoboam (2 Chr. xi. 20). 
 
 ZI'ZAH. ZizA. Second son of Shimei (1 Chr. 
 xxiii. 11). 
 
 ZO'AN {departure). Tanis, Egypt, on the E. 
 bank of the Tanitic branch of the Nile. It was an 
 
 important post on the E. of the country, and chief 
 town of a large district of pasture-lands. Called 
 by the Egyptians Ha-awar, and fortified by Sa- 
 LATis, the first shepherd king, who stationed here 
 240,000 men as a protection against the Assyrians.- 
 Hebron was built 7 years before Zoan (Num. xiii. 
 22). There was a great temple here, dedicated to 
 Set (Baal) , embellished by Rameses II. The Pha- 
 raohs dwelt here, both in the time of Joseph and of 
 the Exodus (Ps. Ixxxviii. 12, 43). Mentioned by 
 Isaiah, xix. 13, xxx. 4, 14. The ruins of the temple 
 area show its size, 1250 by 1500 ft., and its remains 
 prove its ancient grandeur. There were 10 or 12 
 obelisks, all now fallen; the stone for which was 
 originally brought from Syene. The inscriptions 
 and figures are of the age of the shepherd kings. 
 
 ZO'AR {little), (Gen. xiv. 2, 8). One of the old- 
 est cities of Canaan. First called Bela. When the 
 cities of the plain were destroyed, Zoar was spared 
 as a refuge for Lot (ib. xix. 22, 30). Zoar was seen 
 by Moses from the top of Pisgah (Deut. xxxiv. 3). 
 Following Josephus (Ant. i. 11, § 4), the Crusaders, 
 and later travelers, Zoar was on the Lisan, a pro- 
 montory on the E. side of the Dead Sea, and now 
 seen in extensive ruins in the lower end of Wady 
 Kerak. Palms once flourished here so abundantly 
 as to give it the name of City of Palms (William 
 of Tyre, xxii. 30). Some have supposed Zoar to 
 have been much nearer Jericho, and on the E. of 
 Jordan, in the Wady Seir, near Nimrin. 
 
 ZO'BA. In Syria; a kingdom in the time of Saul, 
 David, and Solomon. Its cities were Hamath Zo- 
 bah (2 Chr. viii. 3); Betah (2 Sam. viii. 8); Tib- 
 hath (1 Chr. xviii. 8), which is probably Taibeh, 
 near Aleppo ; and Berothai. Hadadezer, king of 
 Zobah, was conquered by David. 
 
 ZOBE'BAH {slow-moving). Son of 
 Coz, of the tribe of Judah (1 Chr. iv. 
 8). 
 
 ZO'HAR {whiteness). 1. Father of 
 Ephron, the Hittite (Gen. xxiii. 8). — 
 2. Son of Simeon (Gen. xlvi. 10). 
 
 ZOHEL'ETH {serpent), THE STONE. 
 By En Rogel (1 K. i. 9). Supposed to 
 refer to the Virgin's Fountain, or a 
 stone near it. 
 
 ZO'HETH {strong). Son of Ishi (1 
 Chr. iv. 20). 
 
 ZO'PHAH {a cruse). Son of Helem 
 or Hotham, the son of Heber (1 Chr. 
 vii. 35, 36). 
 SERPENT. ZO'PHAI. Zuph, son of Elkanah (1 
 
 Chr. vi. 26). 
 ZO'PHAR. ZipPOR, one of the three friends of 
 Job (Job. ii. 11). 
 
 ZO'PHIM {watchers), (Num. xxiii. 14). A culti- 
 vated field near the top of Pisgah, from which 
 Baalam had his second view of Israel's camp. 
 Perhaps the ruins of Main, at the foot of Jeml 
 Atiar^is, surrounded as they are by a fertile plain, 
 mark the site of Zophim. 
 
 ZO'BAH {hornets), (Josh. xix. 45). Dan, in the 
 Shefelah. The residence of Manoah, and the birth- 
 place of Samson (Judg. xii. 25, xvi. 31), who was 
 buried between Zorah and Eshtaol. It was forti- 
 fied by Rehoboam (2 Chr. xi. 19), and occupied 
 after the return from Captivity (Heb. xi. 29) . Now 
 called Surah, on a sharp, conical hill, on the N. 
 side of Wady Ghurab. There is a large spring 
 here, "a noble fountain," walled up with large 
 square stones, and gushing over with fine water. 
 
 ZO'BATHITES, THE. People of Zorah (1 Chr. 
 iv.2). 
 ZO'BEAH. Zorah (Josh. xv. 38). 
 ZO 'BITES, THE. Are named in the genealogies 
 of Judah (1 Chr. ii. 54). 
 
 ZOBOBA'BEL. Zerubbabel (1 Esd. iv. 13, v. 
 6-70). 
 
 I e, i,o, u, y.long; a, «,i, 5, ii, y, short; care, far, last, fall, what; there, veil, term; pique, firm; done, for, do, woif^ food,ftmt; 
 
Z0R0BAJ3EL 
 
 331 
 
 ZUZIM 
 
 ZOROBA'BEL. The head of the tribe of Judah 
 at the ifturii from the Babylonish Captivity in 
 the first year of Cyrus. His exact parentage is 
 obscure from his being called the sou of SHiiALTiEL 
 or Salathiel (Ezr. lii. 2, 8, v. 2, etc ). Cyrus 
 entrusted him with the sacred vessels of the temple, 
 with which he returned to Jerusalem (Ezr. i. 11). 
 Ue laid the foundations of the temple (Ezr. m. 
 8-9), and restored the worship of the Lord, and 
 the usual sacrifices. He refused to permit the 
 Samaritans to assist in rebudding the Temple 
 (Ezr iv 2). In the genealogy of Jesus (Matt. 
 i 12- Luke iii. 27). he is caUed the son, 
 and in 1 Chr. iii. 19 the nephew, of Salathiel. 
 He was head of the nation and foremost among 
 them. 
 
 ZU'AB, {smaMness) . Father of Nethaneel, a chief 
 of Issachar (Num. i. 8, ii. 5). 
 
 ZUFH. Ancestor of Eikanali and Samuel (1 
 Sam. i. 1). 
 
 ZTJPH, THE LAND OF (honey) ^ (1 Sam. ix. 5) 
 Not far from the tomb of Kachel, in Judah. JSoba, 
 7 ms. W. of Jerusalem. 
 
 ZUR (a rock). 1. Father of Cozbi (Num. xxv. 
 15), one of the five princes of Midian (xxxi. 8). — 2. 
 Son of Jehiel the founder of Gibeon (1 Chr. viii. 
 30, ix. 3G). 
 
 ZTJRISHAD 'DAI {mv rock is the Almighty) . Father 
 of Shelumiel (Num. i. 6, ii. 12. 
 
 ZTJ'ZIM, THE (utro/iff people). An ancient people, 
 subdued by Chedoiiaomer and his allies (Gen. 
 xiv. 6). 
 
 <jO° '^.Jl^'XcuxTf^t. 
 
 MAP OK EXODUS. 
 
CONCORDANCE 
 
 TO THE 
 
 OLD AND NEW TESTAMENTS. 
 
 TO niE RKADKR. — 1. Tliis Concordance dotli not pretend to comprehend any more than any other larger ones, but to con- 
 tain tlie principal siilistance of them all in little room. 2. By ohherving one or more principal words of any remembered text, and 
 wliat »r» the first three letters of them, and searching under answerahle words in Iho Concor(llln(•l^ the sentence will be found. 
 3. The original wt>rds. whether nouns or verbs, are marked in CMMTAh letters, and those derived from them come after in 
 lUilies. 4. Where words are found in many jilaces, the pUiral is distinguished from the singular; an<l the parts of verbs ending 
 
 in ed, fsl, — rlh,(Tom their original. lint when the examples are few, no such distinction is made, but maybe easily obgerveil. 
 
 5. The concordant words, except the first, are niarki-d by the first letter, a, b, c, &c.: and tlie mark — stands for several words 
 m.irked in Italics: divine persons are noted liy answerable capitals. 6. Even other words, especially names of divine persons. are 
 oft-u marked by ono or more of their first letters, that the sense of the line might be more complete. JOHN UUuW N. 
 
 ABA 
 
 ABO 
 
 ABS 
 
 ABA.'E, make low, 4c. 
 .lob 40. 11. every one nrond a. 
 Isa. 31. 4. lion will not a. himself 
 Ezek. 21. 2r>. ex.-ilt him that is low and 
 
 a. him that is high 
 Dan. 4. 37. tho.se that walk in pride he 
 
 is able to a. 
 Matt. 23. 12. whosoever shall exalt 
 
 himself shall be abased 
 Phil. 4. 12. how to be a. and how to 
 2 Cor. 11. 7. offence in ahaship myself 
 ABATED, waters were. Oen. 8. 3. 
 Gcti. 8. 11. so Noah knew that the 
 
 waters were a. 
 Lev. 27. 18. it shall be a. from thy esti- 
 mation 
 Dcut. .34. 7. his eye was not dim, nor 
 
 his natural force a. 
 Judg. 8. 3. then their anger was a. to- 
 wards him 
 AHBA. M/icr, Mark 14. 3G. Rom. 8. 15. 
 
 Gal. 4. 15. 
 ABIIOK. srreatlv hate and loathe 
 Lev. 26. ll. my soul shall not <i. you 
 
 15. if your soul a. my judgments 
 
 30. mv .soul shall a. you 
 
 44. ne"ither will I a. them 
 Deut. 7. 2<;. utterly a. it 
 
 2*. 7. not a. Kdomite 
 1 Sam. 27. 12. hath made his people to 
 
 <i. him 
 Job 30. 10. they a. me, they flee 
 
 42. 6. 1 a. mvself and repent 
 Ps. 5. 6. Lord'will a. the bloody 
 
 119. 1G3. 1 hate and a. lying 
 Jer. 14. 21. do not a. us for thy name's 
 
 sake 
 Amos 5. 10. they a. him that speaketn 
 
 6. 8. I a. the excellency of .lacob 
 Mic. 3. 9. ye that <t. j-ulgment 
 Rom. 12. 9. a. that which is evil 
 Kx. 5. 21. made our savour abhorred 
 Kev. 26. 43. their soul a. my statutes 
 Deut. 32. 19. when the Lord saw it he a. 
 
 1 Sam. 2. 17. men a. the offeriug of the 
 Lord 
 
 • ob 19. 19. all my inward friends a. me 
 "s. 22. 24. nor a. affliction of afflicted 
 
 78.59. wroth and greatly a. Israel 
 
 89. 38. hath cast off and a. anointed 
 
 10<5. 40. he (I. his own inheritance 
 Prov. 22. 14. a. of the Lord shall fall 
 Lam. 2. 7. Lord hath a. his sanctuary 
 ICzek. 16. 25. made thy beauty to be a. 
 Tom. 2. 22. thou that abhorrent idols 
 Zi'ch. 11. 8. their soul abhitrreth me 
 Job 33. 20. hi.s life a. bread 
 Ps. 10. 3. covetous whom the Lord a. 
 
 36. 4. he a. not evil 
 
 107.18. their soul ((.all manner of meat 
 Isa. 4'.'. 7. him whom the nation a. 
 
 66. 24. be an abhorriitg to all Uesh 
 ABIDE, continue, bear 
 tx. lb. 29. (J. ye every man in his place 
 Num. .3.1. 2.5. a. in it unto the death of 
 
 the high priest 
 
 2 .Sam. 11. 11. ark and Israel a. in tenta 
 Ps. 15. 1. who shall 't. in thy tjibernacle 
 
 61.4. 1 will a. in thy tabernacle 
 
 7. he shall .i. before GoJ for ever 
 
 91. 1. shall a. under the shadow of the 
 
 Almighty 
 Prov. 7. 11. her f ;ct a. not in her house 
 
 19. 23. that hath it shall a. satisfied 
 Uos. 3. 3. shall a. for me many days 
 
 4. Israel shall a. without a king 
 Joel 2. 11. day of the Lord is great and 
 
 very terrible; who can a. it 
 Mai. 3. 2. who may o. the day of his 
 
 coming 
 
 Matt. 10. 11. there a. till ye go thence 
 L<ikpl9. 6. toniay I must a. at thy house 
 John 12. 40. should not a. in darkness 
 
 14. 16. Comforter that he may a. 
 
 15. 4. a. in me and I in you, 7. 
 
 10. ye shall a. in my love, a. in his 
 Acts 20. 23. atUictions a. mo 
 1 Cor. 3. 14. if any man's work a. 
 
 7.8. it is good for them if they a. even 
 
 as t 
 
 20. let every man a. in the same call- 
 ing wherein he was called 
 
 24. is called therein a. with God 
 Phil. 1. 24. to ((. in the flesh is needful 
 
 25. know that I shall a. with you 
 l.lobn 2. 24. let that therefore a. in you 
 
 ■ 27, 28. ye shall a. in him 
 Ps. 49. 12. man in honour abideth not 
 55. 19. even he that a. of old 
 125. 1. as mount Zion which a. 
 Eccl. 1. 4. the earth a. for ever 
 John 3. 36. wrath of God n. on him 
 
 8. 35. servant a. not hut the .Son a. ever 
 12. 24. except it die it a. alone 
 
 34. Christ a. for ever 
 
 15. 5. a. in me brings forth fruit 
 
 1 Cor. 13. 13. now a. faith, hope 
 
 2 Tim. 2. 13. yet he a. faithful 
 
 1 Pet. 1. 23. wora of Ood a. for ever 
 1 John 3. 6. whoso a. in him sinneth not 
 24. hereby we know he a. in us. 
 John 5. 38. not hia word abiding in you 
 1 John 3. 15. no murderer hath eter- 
 nal life a. 
 John 14. 23. make our abode with him 
 ABILITY, in strength, wealth, &c. 
 Lev. 27. 8. Ezra 2. 69. Nuh. 5. 8. Dan 
 1.4. 
 Matt. 25. 15. to every man according to 
 his a. Acts 11. 29. 
 
 1 I'et. 4. 11. as of the a. God giveth 
 ABJECTS, base men, Ps. 35. 15. 
 ABLE men, such as fear God, Ex. 18. 21. 
 Lev. 14. 22. such as he is a. to get 
 Deut. 16. 17. every man give as he is a, 
 
 2 Chron. 20. 6. none is a. to withstand 
 Ezek. 46. 11. as he is a. to give 
 
 Dan. 3. 17. our God is a. to deliver us 
 
 4. 37. walk in pride he is a. to aba.se 
 Matt. 3. 9. God is a. of these stones to 
 
 raise up children. Luke 3. 8. 
 
 9. 2S. believe ye that I am a. to do this 
 
 10. 28. are not a. to kill the soul 
 
 19. 12. a. to receive it let liim 
 
 20. 22. are ye o. to drink of cup 
 Mark 4. 33. as they were a. to hear 
 John 10. 29. no man a. to pluck you 
 
 out of my hands 
 Rom. 4. 21. promised he is cr. to perform 
 14.4. God IS a. to make him stand 
 
 1 Cor. 3. 2. ni^ither yet now are ye a. 
 
 10. 13. temptetl above that ye are a. 
 
 2 Cor. 9. 8. a. to make all grace abound 
 Eph. 3. 20. a. to do exceeding abun- 
 dantly 
 
 Phil. 3. 21. a. subdue all to himself 
 2 Tim. 1. 12. a. to keep that committed 
 
 to him 
 
 3. 15. .Scriptures a. to make thee wise 
 Heb. 2. 18. a. to succour the tempted 
 
 5. 7. a. to save him from death 
 Ileb. 7. 25. n. to save to the uttermost 
 
 ll". 19. a. to rai.se him from dead 
 James 1. 21. a. to save your souls 
 
 4. 12. a. to save and to destroy 
 Jn(le24. -;. t" keep vou from falling 
 Alinl.IsiIICI). made to cease 
 Isa 2. 18. idols he shall utterly a6oij5A 
 
 51. 6. righteousness not be a. 
 Kzek. 6. 6. your works inav bo o. 
 2 Cor. 3. 13. to the end of tViat a. 
 Eph. 2. 16. having a. in his flesh 
 2 Tim. 1. 10. Jesus Christ who hath a. 
 
 death 
 AhOJITNABLE, very hateful. Lev. 7. 
 
 21. & 11. 43. & 18. 30. Isa. 14. 19. &. G5. 4. 
 
 Jer. 16. 18. 
 1 Chron. 21. 6. king's word was a. to 
 
 Joab 
 Jot) 15. 16. how much more a. is man 
 Ps. 14. 1. have done a. works, 53. 1. 
 Jer. 44. 4. do not this a. thing that I 
 
 hate 
 Ezek. Ifi. 52. hast committed more a. 
 
 than they 
 Nab. 3. 6. I will cast a. filth on thee 
 Tit. 1. 16. in works deny him being a. 
 
 1 Pet. 4. 3. walked in a. idolatries 
 Rev. 21. 8. unl>i'Iieving and a. shall' 
 
 have their jiart in the lake 
 A BOM I.NAT I ON, what is very filthy, 
 
 hateful, and loathsome, as sin, Isa. 
 
 66. 3. idols, Ex. 8. 26. 
 Prov. 6. 16. seven things are an a. to 
 
 the Lord 
 
 11. 1. a false balance is a. to the Lord: 
 
 20. ^hey of froward heart are a. 
 
 12. 22. lying lips are a. to the Lord 
 
 16. 8. the saerifice of the wicked is .an a. 
 
 26. the thoughts of the wicked are 
 
 an a. 
 
 16. 5. proud in heart is an a. to the 
 Lord. 3. 32. 
 
 20. 23. divers weights are an a. to the ■ 
 Lord 
 
 28. 9. his praver shall he a. 
 
 29. 27. un.iusl man is a. to the just 
 Isa. 1. 13. incense lf» an a. to me 
 Dan. 11. 31. a. that malteth desolate, 
 
 12. 11. Matt. 24. 15. Mark 13. 14. a. o» 
 
 desolation 
 Luke 16. 15. is a. in the sight of God 
 Kev. 21. 27. whatsoever worketh a. 
 
 2 Kings 21. 2. abominations of the hea- 
 then 
 
 Ezra 9. 14. join with the jwople of 
 
 these a. 
 Prov. 26. 25. seven a. in his heart 
 Jer. 7. 10. delivered to do all these a. 
 Ezek. 16. 2. cause Jerusalem to know 
 
 her a. 20. 4. & 23. 36. 
 
 18. 13. hath done all these a. shall 
 
 surely die 
 Dan. 9. 27. for the ovenspreading of a. 
 Rev. 17. 5. mother of harlots and a. 
 ABOVE, higher, he.aven, Ex. 20. 4. 
 
 .Tohn 3. 31. er.meth from a. is a. all 
 
 8. 23. I am from a. yi- are from 
 
 19. 11. power given thee from a. 
 Gal. 4. 26. .ierusalem. which isa. is free 
 Eph. 4. 6. one God who is a. all 
 Col. 3. 1. seek things which are a. 
 
 2. set your affections on things a. 
 Ja.s. 1. 1 1 . every perfect gift is from a. 
 
 3. 15. 17. wi.sdom from a. is pure 
 ABOUND, become very full, large 
 
 Prov. S. 24. Horn. 3. 7. «- 
 
 Prov. 2S. 20. the faithful shall a. wili* 
 
 blessings 
 Matt. 2t. 12. because iniquitv shall a. 
 Rom. 5. 20. offence might n. "Imt where 
 
 sin a. grace did much more a. 
 
 6. 1. snail we continue in sin that 
 
 grace may a. 
 2 Cor. 9. 8. able to mako all grace a. 
 
 that ye may a. in every good work 
 Phil. 1. 9. that your love may a. more 
 
 4. 12. I know how to be abased 
 
 and how to a. 
 
 17. fruit that may a. to your account 
 IS. 1 have all and a. 
 
 , 1 Thes. 3. 12. the Lord make you a. in 
 love 
 2 Pet. 1. 8. if these things be in you 
 
 and a. 
 Eph. 1. 8. hath abounded toward us 
 1 Cor. 15. 58. alwiiys almimdiiia 
 Col. 2. 7. a. therein with thank.sgiving 
 ABSENT one from another, Gen. 31. Vi 
 
ACC 
 
 ADD 
 
 ADV 
 
 2 Cor. 10. 1. 
 
 1 Cor. 5. 3. as a. in body but present 
 
 2 Cor. 5. 6. in body we are a. from the 
 Lord 
 
 8. willing rather to be a. from the body 
 
 9. that whether present or a. 
 
 10. 1. being a. am bold toward you 
 Col. 2. 5. though I be a. in the flesh 
 ABSTAIN from idols. Acts 15. 20. 
 
 1 Thes. 4. 3. a. from fornication 
 
 5. 22. a. from all appearance of evil 
 1 Tim.4.3. commanding to a. from meats 
 
 1 Pet. 2. 11. a. from fleshly lusts 
 Ahsti7ience from meat, Acts 27. 21. 
 ABUNDANCE, great fulness, and 
 
 plenty. Job 22. 11. & 38. 24. Deut. 33. 19. 
 
 1 Chron. 22. 3, 4, 14, 15. 
 Deut. 28. 47. for the a. of all things 
 liccl. 5. 10. he that loveth a. with in- 
 crease 
 
 12. a. of the rich will not suffer him 
 
 to sleep 
 Isa. 66. 11. delighted with a. of her 
 
 glory 
 Matt. 12. 34. out of a. of the heart the 
 
 mouth srieaketh, Luke 6. 45. 
 
 13. 12. shall have more a. 25 29. 
 Mark 12. 44. they did cast in of their a. 
 Luke 12. 15. life consisteth not in a. 
 
 2 Cor. 8. 2. a. of their joy abounded 
 12. 7. through a. of revelations 
 
 ABUNDANT in goodne,^s and truth 
 
 Ex. 34. 6. 2 Cor. 4. 15. & 9. 12. 
 2 Cor. 11. 23. in labours more a. 
 1 Tim. 1. 14. grace of Lord exceeding a. 
 1 Pet. 1.3. his a. mercy hath begotten us 
 Job 12. 6. God bringcth ahunHinitly 
 Ps. 36.8.shallbea.satistii'il with fatness 
 Song 5. 1. yea drink n. () beloved 
 Isa. 55. 7. ue will a. pardon 
 John 10. 10. might have life more a. 
 
 1 Cor. 15. 10. laboured more a. than all 
 Eph. 3. 20. able to do exceeding a. 
 Tit. 3. 6. shed on us a. through Jesua 
 
 2 Pet. 1.11. entrance shall be ministered 
 unto you more a. 
 
 ABUSE not my power, 1 Cor. 9. 18. 
 
 1 Cor. 7. 31. use the world as not abu- 
 sing it 
 
 ACCEPT, receive kindly in favour. Gen. 
 32.20. Acts 24. 3. 
 
 Lev.26.41. a. punishment of ininuity,43. 
 'Deut. 33. 11. a. work of his hands 
 
 2 Sam. 24. 23. Lord thy God a. thee 
 Job 13. 8. will ye a. his person, 10. 
 
 82. 21. let me not a. any man's person 
 
 42. 8. servant Job, him will I a. 
 Ps. 119. 108. a. free-will-offerings of my 
 
 mouth, Lord 
 Prov. 18. 5. it is not good to a. the per- 
 son of the wicked 
 Ezek. 43. 27. I will a. you, saith the 
 
 Lord 
 Mai. 1. 13. should I a. this of your hand 
 Gen. 4. 7. shalt thou not be arccpted 
 
 19. 21. a. thee concerning this thing 
 Lev. 1.4. shall be a. for atonement 
 Luke 4. 24. no prophet a. in his own 
 
 country 
 Acts 10. 35. worketh righteousness is a. 
 2 Cor. 5. 9. we may be a. of him 
 
 6. 2. heard thee in a time a. 
 
 8. 12. is a. according that a man hath 
 Eph. 1. 6. made us a. in the beloved 
 Luke 20. 21. neither acceptesi the person 
 Job 34. 19. him that acceptdh not the 
 
 persons of princes 
 Eccl. 9. 7. God now a. thy works 
 Hos. 8. 13. Lord a. them not 
 Gal. 2. 6. God a. no man's person 
 Heb. 11. 35. not accepting deliverance 
 Acceptable day of the Lord, Isa. 58. 5. 
 Ps. 19. 14. let the meditation of my 
 
 heart be a. 
 Eccl. 12. 10. sought out a. words 
 Isa. 49. 8. in an a. time I heard thee 
 
 61.2. to proclaim the a. year of the 
 Lord,Xuke4. 19. 
 
 Dan. 4. 27. let my counsel be a. 
 Eom. 12. 1. sacrifice holy a. to God 
 
 2. know good and a. will of God 
 Eph. 5. 10. proving what is a. to the 
 
 Lord 
 Phil. 4. 18. sacrifice a. well-pleasing 
 1 I'et. 2. 5. a. to God by Jesus Christ 
 Ileb. 12. 28. serve God acceptably with 
 
 fear 
 
 1 Tim. 1. 15. worthy of all acceptation 
 ACCESS, admission through Christ, 
 
 Kom. 5. 2. Eph. 2. 18. & 3. li. 
 ACCOMPLISH, perform fully, finish, 
 
 Lev. 22. 21. Job 14. 6. 
 Ps. 64. 6. a. a diligent search 
 Isa. 55. 11. it shall a. that I please 
 E7.f!k. 6. 12. thus will I a. my fury- 
 ban. 9. 2. would a. seventy years 
 Luke 9. 31. decease he should a. at Je 
 
 rusalem 
 
 2 Chron. 36. 22. word might be accom- 
 plinlied 
 
 Prov. 13. 19. desire a. is sweet to soul 
 Isa. 40. 2. her warfare is a. her sin 
 Luke 12. 50. how am I straitened till il 
 
 be a. 
 John 19. 28. all things were now a. 
 1 I'et. 5.9. same afflictions are a. in your 
 
 brethren 
 
 Heb. 9. 6. accnmplishing service of God 
 ACCORD, heartv agreement, Acts 1. 14. 
 
 &2.1,46. &4.^. &15.25. 
 Phil. 2. 2. of one a. of one mind 
 ACCOUNT, reckoning, esteem 
 Job.'"). 13. giveth not a. of his matters 
 Ps. 144. 3. that thou makest a. of him 
 Eccl. 7. 27. one by one to find out the a. 
 Matt. 12. 36. give a. in the day of judg- 
 ment 
 
 18. 23. would take a. of his servants 
 Luke 16. 2. give a. of thy steward.ship 
 Rom. 14. 12. give a. of himself to God 
 Phil. 4. 17. fruit that may abound to 
 your a. 
 
 Heb. 13. 17. as they that must give a. 
 1 Pet. 4. 6. shall give a. to him that is 
 
 ready to judge the quick and 
 Ps. 22. 30. accounted to the Lord for a 
 
 generation 
 Isa. 2. 22. wherein is he to he a. of 
 Luke 20. 35. shall be a. worthy to ob- 
 tain that world 
 
 21. 36. a. worthy to escape 
 
 22. 24. which should be a. greatest 
 Gal. 3. 6. a. to him for righteousness 
 Heb. 11. 19. a. God able to raise 
 ACCURSED, devoted to ruin 
 Deut. 21. 23. hanged is a. of God 
 Josh. 0. 18. keep yourselves from the a. 
 
 thing 
 Isa. 65. 20. sinner a hundred years old 
 
 shall be a. 
 Rom. 9. 3. wish myself a. from Christ 
 1 Cor. 12. 3. no man by Spirit calls 
 
 Jesus a. 
 Gal. 1. 8, 9. preach other gospel be a. 
 ACCUSATION, Ezra 4. 6. Matt. 27. 37. 
 
 Luke 6. 7. & 19. 8. John 18. 29. Acts 
 
 25. IS. 
 
 1 Tim. 5. 19. against an elder receive 
 not an «. 
 
 2 I'et. 2. 11. bring not railing a. Jude 9. 
 ACCUSE, charge with crimes 
 
 Prov. 30. 10. a. not servant to master 
 Luke 3. 14. neither a. any falsely 
 John 5. 46. that I will a. you to the 
 
 Father 
 1 Pet. 3. 16. that falsely a. your good 
 
 conversation in Christ 
 Tit. 1. 6. not accu^jl of riot 
 Kev. 12. 10. a. them before our God 
 
 accuser of brethren is cast down 
 Acts 25. 16. have a. face to face 
 2Tim. 3. 3. false a. Tit. 2 3. 
 John 5. 45. there is one that accuseth 
 Rom. 2. 15. thoughts accusing or ex- 
 
 oising 
 ACCUSTOMED, Jer. 13. 23 
 ACKNOWLEDGE, own, confess 
 Deut. 33.9. neither did he a. his brethren 
 Ps. 51 3. I a. my transgression 
 Prov. 3. 6. in all thy ways a. him 
 Isa. 33. 13. ye that are near a. my might 
 
 63. 16. though Israel a. us not 
 Jer. 3. 13. only a. thine iniouity 
 
 14. 20. we a our wickedness 
 Hos. 5. 15. until they a. their offence 
 
 3 Cor 16 TS h. them that are such 
 Ps. 32. 5. I a. mv sin 
 
 1 John 2. 23. that aclnnwlcdgeth the Son 
 
 2 Tim. 2. 25. ackiKitvlal/jing the truth 
 Tit. 1. 1. a. of the truth which is after 
 
 godliness 
 Col. 2. 2. to the acknowledgment of the 
 
 mvstery of God 
 ACQUAINT thyselfwithhim.Job 22.21. 
 Ps. 139. 3. acqiun'nted with my ways 
 Isa. 53. 3. a. with grief 
 Ar(/n(i)ntance, familiar .friends or com- 
 
 jhariims, Job 19. 13. & 42. 11. Ps. 31. 11. 
 
 & :..-.. 1.3. & 88. 8. IS. 
 ACQUIT, hol;l innocent, .lob 10. 14. 
 Niili. 1. ?,. will nut at all a. the wicked 
 ACTS of tlie Lord. Deut. 11. .3, 7. 
 Ju'ig. 5. 11. rehearse righteous a. of the 
 
 Lord 
 1 Sam. 12. 7. rea.son of all righteous a. 
 
 of the Lord 
 Ps. 106. 2. utter mighty a. of Lord 
 
 145. 6. speak of thy mighty a, 4. 
 
 150. 2. praise him for his mighty a. 
 Isa. 28. 21. his a. his strange a. 
 Ji.hn 8. 4. taken in adultery in very a 
 AcriDNS w.i-hed. 1 Sam. 2. 3. 
 ACTIVITV. men of. Gen. 47. 6. 
 ADAMANT, Kzek. 3. 9. Zech.7.12. 
 ADD fifth part, Lev. 5. 16. & 6. 5. & 27 
 
 13, 15, 19, 27, 31. 
 Deut. 4. 2. shall not a. unto the word 
 
 29. 19. a. drunkenness to thirst 
 
 1 Kings 12. 11. I will a. to your yoke 
 Ps. 69. 27. a. iniquity to their iniquity 
 Prov. 30. 6. a. not unto his words 
 Isa. 30. 1. that they mar a. sin to sin 
 Matt. 6. 27. can a. one cubit, Lu'.te 12. 25. 
 Phil. 1. 16. to a. affliction to my bonds 
 
 2 Pet. 1.5. a. to your faith, virtue 
 Rev. 22. 18. if anv man a. unto those 
 
 things, God shall a. unto him 
 Deut. 5. 22. he add^d no more 
 1 Sam. 12. 19. a. unto all our sins thia 
 
 evil 
 Jer. 36. 32. were a. many like words 
 
 45. 3. a. grief to my sorrow 
 Matt. 6. 3o. all these things shall bo a. 
 
 unto you, Luke 12. 31. 
 
 Acts 2. 41. same day were a. about thre« 
 
 thousand souls 
 
 47. Lord a. to the church such aa 
 
 should be saved 
 
 6. 14. believers were the more a. to the 
 
 Lord 
 
 11. 24. much people was a. to the Lord 
 
 Gal. 3. 19. the law was a. because of 
 
 tranpgres.'=ion 
 
 Prov. 10. 22. addeth no sorrow with 
 ADDER, poisonous serpent, Gen. 49. 17. 
 
 Ps. 58. 4. & 91. 13. & 140. 3. Prov. 23. 32. 
 
 Isa. 14. 29. 
 ADDICTED, gave up, 1 Cor. 16. 15. 
 ADJURE, to charge under pain of God's 
 
 curse, 1 Kings 22. 16. 2 Chron. 18. 15. 
 
 Matt. 26. 63. Mark 5. 7. Acts 19. 13. 
 
 Josh. 6. 26. 1 Sam. 14. 24. 
 ADMINISTRATION, 1 Cor. 12. 5. 2 Cor. 
 
 9. 12. & 8. 19, 20. admimsfered 
 ADMIRATION, high esteem, Jude 16. 
 
 or wonder and amazement, Rev. 17. 6. 
 2 Thess. 1. 10. admired in them that 
 
 believe 
 ADMONISH, warn, reprove 
 Eom. 15. 14. able to a. one another 
 
 1 Thess. 6. 12. over you and a. you 
 
 2 Thess. 3. 15. a. him as a brother 
 Eccl. 12. 12. by these be admmiished 
 
 4. 13. foolish king who will no more 
 be a. 
 
 Jer. 42. 19. know that I have a. you 
 Acts 27. 9. Paul a. them 
 Heb. 8. 5. as Moses was a. of God 
 Col. 3. 16. admonishing one another in 
 p.salms and hymns 
 1 Cor. 10. 11. are written for our admo- 
 nition 
 Eph. 6. 4. bring them up in the a. of 
 
 the Lord 
 Tit. 3. 10. after first and second a. riyect 
 ADOPTION, putting among God's chil- 
 dren, Jer. 3.19. 2 Cor. 6. 18. 
 Rom. 8. 15. received spirit of a. 
 23. a. redemption of our body 
 9. 4. to whom pertaineth the a. 
 Gal. 4. 5. might receive a. of sons 
 Eph. ]. 5. unto a. of children 
 ADORN, deck out, Isa. 61. 10. Jer. 31. 4. 
 Tit. 2. 10. a. the doctrine of God our 
 
 Saviour 
 Jer. 31. 4. adorned with thy tabrets 
 Luke 21. 5. a. with goodly stones and 
 
 gifts. 
 1 Pet. 3 5. holy women a. themselves 
 Rev. 21. 2. as a bride a. for her hu.sband 
 Isa. 61. 10. as a bride adorneth herself 
 1 Pet. 3. 3. whose adoniing let it not 
 
 1 Tim. 2. 9. women a. themselves in 
 modest apparel 
 
 ADVANTAGE hatb Jew, Rom. 3. 1. 
 
 2 Cor. 2. 11. lest Satan get an a. • 
 Luke 9. 25. what is a man advantaged 
 ADVERSARY, opposei, enemy 
 
 Ex. 23. 22. I will be a. to thy a. 
 
 1 Kings 5. 4. is neither a. nor evil oo- 
 current 
 
 Job 31. 35. my a. had written a book 
 
 Matt. 5. 25. agree with thine a. 
 
 Luke 18. 3. avenge me of mine a. 
 
 1 Tim. 5. 14. give no occasion to a. 
 
 1 Pet. 5. 8. your a. the devil as a roar- 
 ing lion 
 
 1 Sam. 2. 10. adversaries of the Lord 
 broken 
 
 Lam. 1. 5. her a. are the chief 
 
 Luke 21. 15. all your a. not be able 
 
 1 Cor. 16. 9. and there are many a. 
 Phil. 1. 28. nothing terrified by your a. 
 Heb. 10. 27. shall devour the a. 
 ADVERSITY, affliction, misery 
 
 2 Sam. 4. 9. redeem my soul from all a. 
 Ps. 10. 6. I shall never be in a. 
 
 35. 15. in my a. they rejoiced 
 
 94. 13. give rest from days of a. 
 Prov. 17. 17. brother is born for a. 
 
 24. 10. if thou faint in the day of <». 
 Eccl. 7.14. in the day of a. consider 
 Isa. .30. 20. give you the bread of a. 
 2 Chron. 15. 6. God did vex with all a. 
 Ps. 31. 7. hast known my soul in a. 
 1 Sam. 10. 19. saved you out of alt a. 
 ADVICE, Judg. 19. 30. 1 Sam. 25. 33. 
 
 2 Sam. 19. 43. Prov. 20. IS. 
 ADULTERER, put to death. Lev. 20. 10. 
 
 Job 24. 15. eye of a. waits for twilight 
 Isa. 57. 3. seed of a. and whore 
 Jer. 23. 10. land is full of adulterers ' 
 
 9. 2. Hos. 7. 4. be all a. 
 Mai. 3. 5. I will be a swift witness 
 
 against a. 
 
 1 Cor. 6. 9. neither a. shall inherit the 
 kingdom of God 
 
 Heb. 13. 4. whoremongers and a. God 
 
 will judge 
 James 4. 4. ye a. and adultfressej 
 Prov. 6. 26. adulteress will hunt for life 
 
 32. committeth adultery lacks under 
 
 standing 
 Matt. 5. 28. committeth a. in his heart 
 
 2 Pet. 2. 14. having eyes full of a. 
 Matt. 15. 19. out of the heart proceed 
 
 adulteries, fornications, Mark 7. 21. 
 Prov. 30. 20. way of adulterous woman 
 Matt. 12. 39. a. generation seeketh a 
 
 sign. 16.4. Mark 8. 38. 
 ADVOCATE with Father, IJohn 2. 1. 
 
ALl 
 
 ANG 
 
 A NO 
 
 AVMX off, Ooii. 'j2. 4. * 37. IS. Ps. flo.6. 
 
 l;;>^.r>. nrouil li<> knpwcth (I. 
 I's. 1:10.2. unilir8taii(lo(<t my thoughts 
 
 rt. off 
 J»T. i3. 23. at liand not a Ood a. 
 A'"l'< 2. 39. promise is to all a. and 
 F.pli. 2. 17. pn-ached pi'aoe to you a. 
 Iti'b. 11. 13. haviuii st'i^n pronii.'H's a, 
 2 I'l't. 1. 9. blind and cannot .fee a. 
 AKK.VIRS, Ts. 112. 5. 2 Tim. 2. 4. 
 AKKECT, incline, moTf 
 Oh1.4. 17. they zealously a. vou 
 
 IS. (food to In' zcaloiisJv omrted 
 X,nm. 3. 51. mine eve nfrrtrtk my heart 
 Kom. 1.31. natura"l ajficiinn 
 Col. 3. 6. mortify inorxlinate a. 
 Rom. 1. 26. Iherii up to vile nfitctiont 
 Oal. 5. 24. crucify tlesh with a. 
 Rom. 12. 10. he kindly offset iimed 
 
 1 TIu"J. 2. 8. affertinrnxtfly desirous 
 AKFIN'ITY, ri'Iation bv narriace 
 IKincsa.l. 2Chron.l«.l. Kzra9.14. 
 AFFLICT, irrieTo. trouble, Ocn. 15. 13. 
 
 Kx. 1.11. A 22. 22. 
 Ezra S. 21. that we raiRht a. ourselves 
 Lev. It). 29, 31. shall 11. vour souIb 
 
 23. 27, 32. Num. 29. 7. i 30. 13. 
 iRa. 5S. 5. dAv for a man to a. his soul 
 Lara. 8. 33. doth not u. wiiliniily 
 
 2 Sam. 22. 2S. ajHicted people thbu wilt 
 save, I's. IS. 'It . 
 
 Job t>. 14. to a. pity should be showed 
 34. 2S. heareth the cry of the a. 
 
 Ps. IS. 27. wilt save the n. people 
 22. 24. not abhorred affliction of n. 
 119. C7. before I was a. I went astray 
 71. it is good that I have been a. 
 75. thou in faithfulni'ss ha*t a. me 
 107. I am a. very much 
 140. 12. wilt maintain cau.se of a. 
 
 ProT. 15.15. all dav.s of <i. are evil 
 
 Isa. 49. 13. he will luive mercy on a. 
 53. 4. smitten of t^od and u. 
 7. he wa.s oppressed and a. 
 
 58. 10. satisfy the a. soul 
 Mic. 4. 6. gather her I have a. 
 .lames 5. 13. is any a. let him pr.ay 
 Kx.3. 7. seen uMiction of peoi'le 
 
 2 Kings 14. 26. Lord saw a. of Israel 
 Job 5. 6. o. coHieth not forth of dust 
 
 36. 8. holdon in cords of a. 
 
 15. delivereth poor in his a. 
 
 21. this chosen rather than a. 
 Ps. 25. IS. look on my a. and pain 
 
 107. 10. bound in a. and iron 
 
 39. brought low throuirh a. 
 
 119. 50. this is my comfort in a. 
 
 92. should have perished in n. 
 Isa. 48. 10. chosen thee in the furnace 
 
 of (I. 
 
 63. 9. in all their a. he was afDicted 
 Hos. 5. 15. in their a. they will seek 
 Amos 6. 6. not grieved for the a. of Jo- 
 seph 
 Obad. 13. not have looked on their a. 
 Nah. 1.9. a. not ri.se up second time 
 Zech. 1. 15. helped forward tlie a. 
 2 Cor. 4. 17. our lijrht a. which is 
 Phil. 4. 14. communicate with my a. 
 1 The?. 1. 6. received wc>rd in much a. 
 Heb. 11. 25. choosing rather to suffer a. 
 
 with 
 
 James 1.27. to visit fatherless in theira. 
 Ps. 34. 19. many are the afflictwns of 
 
 the righteous 
 
 132. 1. remember David and all his a. 
 Acts 7. 10. delivered him out of all a. 
 
 20. 23. bonds and a. abide me 
 Col. 1. 24. which is behind of a. of 
 
 Christ 
 
 1 Thes. 3. 3. no man moved bv these a. 
 
 2 Tim. 1. 8. partaker of a. of gospel 
 Ueb. 10. 32. endured great fis^ht of a. 
 1 Pet. 5. 9. the same a. accomplished 
 AFUAID, Lev. 26. 6. Num. 12. 8. Job 
 
 13.21. P.s.66.3. &119. 120. 
 
 Not be afraid, Ps.56.11. & 112.7. Isa. 
 12. 2. >Iatt. 14. 27. Mark 5. 36. Luke 
 12.4. 1 Pet. 3.6,14. Heb. 11.2.3. 
 
 AFRESH, crucify son of Go.!, Ueb. 6. 6. 
 
 AG E_ is as nothing before thee, Ps. 39. 5. 
 
 Job 5. 26. come to gnive in full a. 
 
 John 9. 21. he is of u. ask him 
 
 Heb. 5. 14. strong meat to tho.se of full a. 
 
 11. 11. Sarah when she was past a. 
 lit. 2. 2. 3. aged men be sober 
 
 Aafs Eph. 2. 7.4 3. 5. 21. 
 
 Col. 1. 26. mystery hid from a. 
 
 AGREE, Acts 5. 9. 
 
 Matt. 5. 26. a. with thine adversary 
 
 ?ulcklj; 
 8. 19. if two shall a. on earth 
 
 1 John 5. 8. these thre« u. in one 
 Amos 3. 3. walk toi^ether except agreed 
 Isa. 28. 15. with hell at agr-imcnt 
 
 2 Cor. 6. 16. what ii. has temple of God 
 AIR, ICor. 9. 26. & 14. 9. Eph. 2. 2. 
 
 1 Thess. 4. 17. Rev. 9. 2. & 16. 17. 
 
 LIEN, stranger, Ex. 18.3. Job 19. 15. 
 
 Ps. 69. 8. heathens, Dcut. 14. 21. 
 
 Isa. 61. 5. Lam. 5. 2. Heb. 11. 34. 
 Eph. 2. 12. a. from commonwealth of 
 
 Israel 
 
 4. 18. aliennled from life of God 
 Col. 1. 21. were sometimes a. 
 ALIVE, Gen. 12. 12. Num. 22. 33. 
 Rom. 6. 11. a. to God throu^ Jesas 
 
 Chriflt 
 
 1 .'^aui. 2. 6. kil!eth and maketb a. 
 li. S. he took Agag «. 
 
 Luku 15. 24. son >va.s dead and is a. 
 
 Kom. 6. 13. 88 those (7. from the dead 
 7. 9. I was u. without the law once 
 
 1 Cor. 15. 22. in Christ shall all bo 
 made a. 
 
 1 Tbess. 4. 15, 17. we who are a. and re- 
 main 
 
 Kev. 1. 18. I am a. for evermore 
 2. 8. was dead and is a. 
 
 ALLEGING, Acts 17. 3. 
 
 AI.Lt.GiiKY, (!al.4. 24. 
 
 AI-LiiW d.'eds of fathers. Luke 11. 48. 
 
 Acts 24. 1,1. which th. niselves a. 
 
 llom. 7. 15. that which I do I «. not 
 
 14. 22. in that which he nllowpl/t 
 
 1 1 hcs. 2. 4. as we were allovi'fl of God 
 ALLURE, llos. 2. 14. 2 Pet. 2. 18. 
 A LMS; Acts 3. 2. 3. & 24. 17. 
 Matt. 6. 1. do not your a. before men 
 Luke 11.41. give <i. of such things 
 
 12. 33. sell that ye have, give n. 
 Acts 10. 2. gave much a. to people 
 
 4. thine a. are come up for memorial 
 
 9. 3'i. Dorcas full of n. deeds 
 ALMIGHTY GUI). Gen. j 7. 1. A 28. .3. & 
 
 35. 11. & 43. 14. & 4S. 3. Ex. 6. 3. 2 Cor. 
 
 6. 18. Rev. 4. 8. &. 15. 3. & 16. 14. & 19. 
 
 15. &21.22. 
 
 Job 21. 15. what is the Almighty that 
 
 we serve 
 
 22. 25. Almighty shall be thy de- 
 fence 
 
 26. shall have delight in Almighty 
 Ps. 91. 1. under shadow of Almighty 
 Rev. 1. S. is to come, the .Almighty 
 ALMOST ail things. Heb. 9. 22. 
 Ex. 17. 4. a. ready to stone me 
 V<'- 73^2. mv feet were ((. gone 
 
 94. 17. soul had a. dwelt in silence 
 Prov. 5. 14. was a. in all evil in cong. 
 Acta 26. 28. a. pcrsuadest me to be a 
 
 Christian 
 ALONE. Gen. 32. 24. 
 (ien. 2. 18. not good for man to be a. 
 Num. 23. 9. people dwell n. T)eut.33.28. 
 Deut. 32. 12. Lord a. did lead him 
 Ps. 136. 4. who a. doth great wonders 
 Eccl. 4. 10. wo to him that is a. when 
 I^a. 5. S. that they may be placed a. 
 
 63. 3. I have trodden wine-press a. 
 John S. 16. I am not a. 16. 32. 
 
 17. 20. neither pray I for these a. 
 Gal. 6. 4. rejoicing in himself (7. 
 Ex. 32. 10. let me a. that my wrath 
 Hos. 4. 17. Ephraim is joined to idols, 
 
 let him a. 
 Matt. 16. 14. let them a. 
 ALTAR, Deut. 7. 5. & 12. 3. 
 altar to Lord, Gen. 8. 20. & 12. 7. & 22. 9. 
 A 35. 1, 3. Ex. 30. 27. & 40. 10. 
 Judg. 6. 25. throw down a. of Baal 
 1 Kings 13. 2. cried against n. a. a. 
 Ps. 26. 6. so will I compass thine a. 
 
 43. 4. then will I go to the a. of God 
 Matt. 5. 23. if thou bring thv gift to a. 
 
 24. leave there thy gift before the a. 
 Acts 17. 23. found ;;. with inscription 
 1 Cor. 9.13. wait at the u. are partakers 
 
 of the a. 10.18. 
 Heb. 13. 10. we have an a. whereof 
 Re7. 6. 9. saw under the a. souls of 
 
 8. 3. & 9. 13. the golden a. 
 ALWAY, Deut. 5. 29. Job 7. 16. 
 Gen. 6. 3. my Spirit not a. strive 
 Deut. 14. 23. learn to fear the Lord a. 
 
 1 Chron.16.15.be mindful ^r. of covenant 
 Job 27. 10. will he a. call on God 
 
 32.9. great men are not a. wise 
 Ps. 9. 18. needy not a. be forgotten 
 
 16. 8. I set the Lord a. before me 
 
 103. 9. he will not a. chide 
 Prov. 5. 19. ravished a. with her love 
 
 28. 14. happy is the man that feareth a. 
 Isa. 57. 16. neither will I be a. wroth 
 Matt. 26. 11. have poor a. with you 
 
 28. 20. I am with you a. to the end 
 Luke 18. 1. men ought a. to prav 
 John 8. 29. I do a. things that please 
 
 11. 42. I know thou hearest me a. 
 Acts 10. 2. Cornelius prayed God o. 
 
 2 Cor. 6. 10. yet a. rejoicing 
 
 Eph. 6. 18. praying <7. with all prayer 
 
 Phil. 4. 4. rejoice in the lyird n. 
 
 Col. 4. 6. your speech be a. with grace 
 
 1 AM that I AM, Ex. 3. 14. Rev. I. S. 
 Ambassador, Prov. 13. 17. Isa. 33. 7. 
 
 2 Cor. 5. 20. Eph. 6. 20. 
 AMEN, so come Lord Jesus. Rev. 22. 20. 
 
 2 Cor. 1. 20. promises in him a. 
 Rev. 3. 14. the.se things saith the a. 
 AMEND vour ways, Jer. 7. 3, 5. & 26. 13. 
 
 your doings, 35. 15. 
 AMIAHLE thv tabernacles, Ps. 84. 1. 
 AMISS, 2 Chrnn. 6. 37. Dan. 3. 29. Luke 
 
 23.41. James 4. 3. 
 ANcniOR Acts 27. 30. Ileb. 6. 19. 
 ANCIENT, wisdom is with, .Job 12. 12. 
 Dan. 7. 9. the a. of days <lid sit 
 Ps. 119. 100. I understand more than a. 
 A.N'GEL, who redeemed me. Gen. 48. 16. 
 
 24. 7. .send his a. before me 
 Ex. 23. 23. my a. shall gc before thee 
 Angel of the Lord, l's.34.7. Zech. 12. 8. 
 
 Acts 5.19.4 12.7,23. 
 Isa t53. 9. a. of his presence saved 
 Hos. 12. 4. he had power over the a. 
 
 John ."i. 4. a. went down at a certain 
 
 season 
 Acts 6. 15. saw as face of an a. 
 
 23. S. Sadducees say neither n. nor 
 Dan. 3. 2S. .sent his a. and delivered 
 
 6. 22. sent his j. and shut lions" mouths 
 Job 4 18. his aiigrls he charged with 
 
 folly 
 Ps.S. 5. a little lower than a. 
 
 68.17. chariots of (Ind tliniisands a. 
 
 78. 25. man did .at -i. fi>od 
 lO.l. 20. his <(. excel in strength 
 
 104. 4. maketh his <i. spirits 
 Malt. 4. 1 1. a. came and ministered 
 
 13. :!9. reapers are the a. 
 
 18. 10. their a. always behold 
 
 24. 31. sends his a. with sound of 
 trumpet 
 
 30 no, not the a. of heaven 
 
 25.31. all holy a. with him 
 Mark 12. 25. are as n. in heaven, 13. .32. 
 Luke 21). 3i>. efjuiil to the a. 
 Acts 7.00. the law bv disposition of u. 
 
 1 Cor. 6. 3. we shall judge a. 
 
 Col. 2. IS. beguile worshipping of o. 
 
 2 Thes. 1. 7. with his migntv a. 
 
 1 Tim. 3. 10. seen of n. preached unto 
 Ueb. 2. 10. took not the nature of a. 
 
 12.22. an innniiierable company of a. 
 
 13.2. entertained n. unawares 
 
 1 Pet, 1. 12. a. desire to look into 
 
 2 Pet, 2. 4. God spared not a. th:<: sinned 
 11. a. greater in power and might 
 
 Jude 6. a. who kept not their first estutf 
 Bev. 1.20. a. of seven churches 
 Angel nf God, Gen. 28. 12. k 32. 1. Matt 
 
 22.30. Lnkel2.S.&15.10. Johnl.ol. 
 ANGKK ofrhe Lord wax hot. Ex. 32. 22. 
 Deiit.^Jl). ^4. nieiineth heat of this a. 
 Josh. 7. '?y>. fr(jni fierceness of a. 
 Job'.'. 13. if iiod will not withdraw a. 
 Ps. 27. 9. put not away servant in a. 
 
 30. 5. his a. endnreth but a moment 
 
 37. S. cease from a. and WTalh 
 
 77. 9. hath he in a. shut up 
 
 7S.;!S. turned he his a. away 
 
 60. he made a way to his a. 
 
 85. 4. cans" a. towards us to cease 
 
 90. 7. we are consumed by thine a. 
 
 11. who knoweth power of thine a. 
 
 103. 9. keep a. for ever, Jer. 3. 5. 12. 
 Eccl. 7. 9. a. resteth in the bosom of 
 
 fools 
 Isa. T. 25. for all thi.- his a. is not turned 
 
 awav. 9. 12. 17. 21 .t 10. 4. 
 Uos. ll. 9. not execute fierceness of a. 
 
 14.4. my a. is turned awav from him 
 Mic. 7. IS. retaineth not a. for ever 
 Nah. 1. 6. who can abide fierceness of a. 
 Eph. 4. 31. let all a. be put awav 
 Col. 3. 8. put off all these; a. wrath 
 Slow to anger, Neh. 9. 17. I's. 103. 8. 
 
 Joel 2. 13. Jonah 4. 2. Nah. 1.3. James 
 
 1.19. 
 Ps. 106. 32. they angered him at waters 
 Gen. 18. .30. let not Lord be aniry 
 Deut. 1. 37. Lord was a. witli me 
 
 9. 20. Lord wa-s a. with .\aron 
 
 1 Kings 11. 9. the Lord was a. with 
 Solomon 
 
 Ezra 9. 14. wouldst not be a. with us 
 Ps. 2. 12. kiss Son li'st he be a. 
 
 7. 11. God is a. with the wicked every 
 
 day_ 
 
 76. 7. who may stand when thou art a. 
 Prov. 14. 17. that is soon a. dealctli 
 
 foolishly 
 
 22. 24. no friendship with an a. man 
 
 29. 22. a. man stirrcth up strife 
 Eccl. 7. 9. be not ha^-^ty to be a. 
 Song 1. 6. mother's children were a. 
 Isa. 12. 1. though thou wast a. with 
 Jonah 4. 9. I A> well to be a. even 
 Matt. 0. 22. whoso is a. with brother 
 Eph. 4. 26. be a. and sin not 
 Tit. 1. 7. bishop must not be soon a. 
 ANGUISH, excessive pain 
 Gen. 42. 21. saw the a. of his soul 
 Ex. 6. 9. hear'ti'neil not for a. of spirit 
 Ps. 119. 143. trouble and a. take hold 
 Jer. 6. 24. a. taken bold of us 
 John 16. 21. remember not «. for joy 
 Kom. 2. 9. tribulation and a. ui>on every 
 
 soul of man 
 ANOINT, rub with oil, appoint, to 
 
 qualify for office of king, priest, or 
 
 prophet, Ex. 28. 41. 
 Dan. 9. 24. to a. the most holy 
 Amos 6. 6. a. with chief ointments 
 M.att. 6. 17. when fastest . I. tin head 
 Rev. 3. IK. a. eves with eve salve 
 IS.am. 24. 6. u»-n»^v/ of the Lord 
 Ps. 45. 7. a. thee with oil of gladness 
 Isa. 61. 1. Lord a. me to preach, Luke 
 
 4. IS. 
 
 Zech. 4. 14. two a. ones before the Lord 
 Acts 4. 27. Jesus whom thou li.ist a. 
 
 10. 38. how (rod a. Jesus of Nazareth 
 
 2 Cor. 1. 21. who hath a. us is God 
 
 Ps. 2. 2. Lord and his a. 18.50. 2 Sam. 
 22. 51. 1 Sam. i,. 10. P.s. 20. 6. k 2S. 8. 
 
 1 Chron. 16. 22. touch not my a. Ps. 
 
 105. 15. & 132. 17. 
 
 2 Chron. 6. 42. turn not awav ftce of 
 thy a. Ps. 132. 10. k 84. 9. & 89. 38, 51. 
 Hah. 3. 13. 
 
 Ps. 23. 5. anoinU-st my head with oil 
 Isa. 10.27. because -^^ annh^tinn 
 
APP 
 
 ASC 
 
 AUT 
 
 1 ,T()hn 2. 27. the a tcacheth you of all 
 James 5. 14. a. him with oil 
 ANSWER, Gen. 41. 16. Deut. 20. 11. 
 Prov. 15. 1. soft a. turneth away wrath 
 
 16. 1. a. of tongue is from the Lord 
 Job 19. 16. he gave me no a. 
 Song 5. 6. he gave me no a. 
 Slic. 3. 7. there is no answe.rtno of God 
 Rom. 11.4. what saith the a. of God 
 
 2 Tim. 4. 16. at my first a. no man 
 
 1 I'et. 3. 15. ready to give an a. to 
 21. the a. of a good conscience 
 
 Job 40. 4. what shall J a. thee 
 
 Ps. 102. 2. a. me speedily 
 143. 1. in thy faithfulness a. me 
 
 Prov. 26. 4, 5.' a. fool according to his 
 folly 
 
 Isa. 14. 32. what shall one then a. mes- 
 sengers 
 
 50. 2. when I called was none to a. 
 58.9. Shalt call and Lord shall a. 
 66. 4. when I called none did a. 
 
 Dan. 3. 16. uot careful to a. thee 
 
 Matt. 25. 37. then shall righteous a. 
 Lord 
 
 Luke 12. 11. what thing ye shall a. 
 l.*?. 25. he shall a. I know you not 
 21. 14. meditate not what to a. 
 
 2 Cor. 5. 12. have somewhat to a. them 
 Col. 4. 6. know how to a. every man 
 Job 14. 15. thoa shalt call and I will a. 
 
 & 13. 22. Ps. 91. 15. Isa. 65. 24. Jer. 
 
 33.3. Ezek. 14. 4, 7. 
 Job 9. 3. he cannot a. one of. 40. 5. 
 
 Prov. 1. 28. Isa. 36. 21. & 65. 12. 
 Ps. IS. 41. to Lord but he an xxoered Tiot 
 
 81. 7. I a. thee in secret place 
 
 99. 6. called on the Lord and he a. 
 Prov. 18. 23. rich answe.reth roughly 
 
 13. he that a. matter before hear 
 
 27. 19. as in water face a. to face 
 Ecel. 10 19. money a. all things 
 Gal 4 25. a. tr Jerusalem that now is 
 Tit 2 9. not ani:iverm(7 agaiu 
 ANT. Prov. 0. 0. & 30. 23. 
 ANTICHRIST, 1 John 2. 18. 22. & 4. S. 
 
 2 John 7. 
 APART, Ps. 4. 3. Zech. 12. 12. James 
 
 1.21. 
 AI'OSTLE, minister sent by God, or 
 
 Christ, infallibly to jireach the gospel, 
 
 and found churches, Rom. 1. 1. 1 Cor. 
 
 1. 1. & 12. 28. 
 Rom. 11.13. I am a. of Gentiles 
 
 1 Cor. 9. 1. am I not a free a. 
 
 15. 9. not meet to Iv called an a. 
 
 2 Cor. 12. 12. signs of a. wrought 
 Heb. 3. 1. consider the a. and high- 
 priest 
 
 Wutt. 10. 2. names of the twelve apostles 
 Luke 11. 49. I will send propli. and a. 
 
 1 Cor. 4. 9. God hath sent forth us a. 
 15. 9. I am the least of the a. 
 
 2 Cor. 11. 13. such are false a. 
 Eph. 2. 20. built on foundation of a. 
 
 4. 11. gave some a. some prophets 
 Kev. 2. 2. say they are a. and ..v pot 
 
 18. 20. holy a. arid prophets. Kph. .*. 5. 
 
 21.14. nariies of twelve o. of the Lamb 
 Acta 1. 25. part of this aposUnship 
 Kom. 1. 5. received grace and a. 
 1 Cor. 9. 2. seal of my a. are ye 
 Gal. 2. 8. to «. of circumcision 
 APPAREL, Lsa.63.1. Zeph. 1.8.1 Tim. 
 
 2.9. 1 Pet. 3. 3. James 12. 
 APPEAR, Gen. 1.9 Heb. 11. 3. 
 Ex. 23. 15. none shall a. before me 
 
 empty, 34. 20. Deut. 16. 16. 
 
 1 .Sam. 2. 27. did I. a to house of father 
 
 2 Chron. 1. 7. did God a. to Solomon 
 Ps. 42. 2. when shall I a. before God 
 
 90. 16. let work a. to servants 
 Isa. 1. 12. when ye a. before me who 
 66. 5. shall a. to your joy, but they 
 Matt. 6. 16. may a. to men to fast 
 
 23. 27. a. beautiful outwardly 
 Luke 19. 11. kingdom of God Imme- 
 diately a. 
 Kom. 7. 13. sin that it might a. sin 
 2 Cor. 5. 10. we must all a. before the 
 
 d'udgment 
 ol. 3. 4. when Christ shall a. ye also a. 
 1 Tim. 4 ■'.5- thy profiting a. to all 
 Heb. 9. 2^ to a. in the presence of God 
 
 for us 
 
 28. a. second time without sin to sal- 
 
 Tation 
 1 Pet. 5. 4. when the chief shepherd 
 
 shrJl a. 
 1 John 3. 2. not yet a. what we shall be 
 1 Sam. 16. 7. man looks — appearance 
 John 7. 24. judge not according to a. 
 1 Thes. 5. 22. abstain from all a. of evil 
 
 1 Tim. 6. 14. till a. of our Lord Jesus 
 Christ 
 
 2 Tim. 1. 10. manifest by a. of Jesus 
 Christ 
 
 4. 1. judge quick and dead at his a. 
 
 8. all them that love his a. 
 Tit. 2. 13. look for glorious a. of the 
 
 great God 
 IPot. 1. 7. unto praise at a. of Jesus 
 
 Christ 
 Tit. 2. 11. grace hath a. to all men 
 Heb. 9. 26. he a. to put away sin 
 APPETITE, ProT. 23. 2. Isa. 29. 8. 
 APPLE of eve, Deut. ■^'l. 10. Ps. 17. 8. 
 
 I'roT.7.2. Lam. 2. 18. Zech. 2. 8. 
 
 Appte-tree, Song 2. 3. A 8. 5. 
 
 Appks. Prov. 25. 11. Song 2. 5. & 7. 8. 
 
 APPLY heart to wisdom, &o. Ps. 90. 12. 
 
 Prov. 2. 2. & 22. 17. & 23. 12. Eccl. 7. 2o. 
 
 4 8. 9. 16. Hos. 7.6. 
 APPOINT, Gen. 30. 28. 
 Isa. 61. 3. a. to them that mourn in 
 
 Zion 
 
 26. 1. salvation will God a. for walls 
 Matt. 24. 51. a. him portion with tho 
 
 hypocrites 
 Luke 22. 29. I a. unto yon a kingdom 
 Job 7.1. is there not an appointed time 
 
 14. 14. all the days of my a. time 
 
 80. 23. to house a. for all living 
 Ps. 79. 11. preserve those a. to die 
 Jer. 5. 24. reserve a. weeks for harvest 
 Mic. 6. 9. hear rod and him who a. it 
 Hab. 2. 3. vi.sion is for an a. time 
 1 Thes. 5. 9. God hath not a. us to 
 
 wrath 
 Heb. 9. 27. a. to men once to die 
 1 Pet. 2. 8. whereuuto thev were a. 
 APPREHENDED, take fast hold of, 
 
 Phil. 3. 12.13. Acts 12. 4. 2 Cor. 11. 32. 
 APPROACH, come near to. marry 
 Lev. 18. 6. a. to any near of kin, 20. 16. 
 Ps. 65. 4. blessed whom thou causest 
 
 to a. 
 Jer. 30. 21. engageth heart to a. to me 
 1 Tim. 6. 16. light to which none can a. 
 Isa. 58. 2. delight in approaching to G«d 
 Heb. 10. 25. as ye see the day a. 
 APPROVE, like, commend 
 Ps. 49. 13. posterity a. their sayings 
 Phil. 1. 10. may a. things excellent 
 Acts 2. 22. man approved of God 
 Kom. 14. 18. accejitahU to God, a. of 
 
 16. 10. Apelles a. in Christ 
 
 1 Cor. 11. 19. are a. be manifest 
 
 2 Tim. 2. 15. show thyself a. to God 
 Rom. 2. 18. apprnvcst things excellent 
 Lam. 3. 36. to subvert Lord approveth 
 
 not 
 2 Cor. 6. 4. in all things approving our- 
 
 A I'T to teach. 1 Tim. 3. 2. 2 Tim. 2. 24. 
 
 ARE, seven years, Gen. 41. 26, 27. 
 
 1 Cor. 1. 28. bring to nought things 
 
 that a. 
 
 30. of him a. ye in Christ .Tesus 
 
 8. 6. of whom a. all things 
 
 Heb. 2. 10. for and by whom a. all 
 Kev. 1. 19. write things that a. 
 
 20. a. angels; a. seven churches 
 ARGUE. Job 6. 25. & 23. 4. 
 ARIGHT, set not their hearts. Ps. 78. 8. 
 
 50. 23. ordereth conversation a. 
 Prov. 15. 2. useth krowledge a. 
 Jer. 8. 0. thei- si<ake not a. 
 ARISE for our help, Ps. 44. 2fi. 
 1 Chron. 22. Hi. a. be doing 
 Pa. 68. 1. let God a. and enemies be 
 
 scaweresl 
 
 Amos 7. 2. by whom shall .Tacob a. 6. 
 Mic. 7.8. when ! f-i"l T 'ir^'l ". 
 Mai. 4. 2. Souofr, ' ' ' '-s n. with 
 
 Pb.112.4. to til ^ : "il, light 
 
 Matt. 13. 21. revs - -. l-cause 
 
 ARM of flesh with him. - (.hron. .32. 8. 
 Job 40. 9. hast thou an a. like God 
 Ps. 44. 3. own a. did not save them 
 
 89. 13. hast a mighty a. strong 
 lea. 33. 2. be thou their a. every 
 
 61. 5. mine a. shall judge: on my a. 
 
 9. put on strength. a. of Lord 
 52. 10. Lord made bare -his holy a. 
 53. 1. a. of Lord revealed. John 12. 38 
 
 62. 8. Lord hath sworn by a. of 
 strength 
 
 63. 12. led them by his glorious a. 
 
 1 Pet. 4. 1. a. vourselves w-th same 
 Bis arm, Ps. §8. 1. Isa. 40. 10. 11. & ."iO 
 
 16. Jer. 17. 5. Ezek. 31. 17. Zech. 11. 17. 
 
 Luke 1. 51. 
 Stretched-out arm, Ex. 6. 6. Deut. 4. 34 
 
 & 5. 15. & 7. 19. & 11. 2. & 26. 8. 2 Chron 
 
 6. 32. Ps. 136. 12. Jer. 27. 5. & 32. 17, 21 
 
 Ezek. 20. 33, 34. 
 Gen. 49. 24. arms of his hands made 
 
 strong 
 Deut. 33. 27. 'underneath everlast. a. 
 Luke 11. 21. strong man armed keepeth 
 ARMIES of living God, 1 Sam. 17 26. 
 Job 25. 3. any number of his a. 
 Ps. 44. 9. goest not forth with our a. 
 
 60. 10. & 108. 11. 
 Song 6. 13. company of two a. 
 Rev. 19. 14. armij in heaven followed 
 ARMOUR of ligtt. Rom. 13. 12. 
 
 2 Cor. 6. 7. by a. of righteousness 
 Eph. 6. 7. put on whole a. of God 
 ARRAY, in order of battle, 2 Sam. 10.9. 
 
 Job 6. 4. Jer. 50. 14. 
 
 Arr.ni, to clothe, Esth. 6. 9. Job 40. 10. 
 J<T. 43. 12. Matt. 6. 29. 1 Tim. 2. 9. Rev. 
 7.1.3. 4 17.4. & 19. 8. 
 
 AUKOGANCY, presumptuous self-con- 
 ceit,! Sam. 2.3. Prov. 8. 13. Isa.l3.H. 
 
 Al'.KiAVS of the Almighty, Job 0. 4. 
 
 2 King.'! 13. 17. the a. of the Lord's di* 
 livi-ranco 
 
 Ps. 91. 5. nor for c. that Dieth by day 
 
 Deut. 32. 23. I will spend my a. upon 
 
 Ps. 38. 2. thine a. stick fast m me 
 46. 5. thine a. are sharp in heart 
 
 Lara. 3. 12. set me as a mark for a. 
 
 ASCEND into hill of Lord, Ps. 24. 3. 
 
 Ps. 139. 8. if I a. to heaven, Kom. 10. 6. 
 
 John 20. 17. I a. to my Father and your 
 Father 
 
 Ps. 68. 18. hast ascended on high 
 
 Prov. 30. 4. who hath a. into heaven 
 
 John 3. 13. no man hath a. up to heaven 
 
 Eph. 4. 8. when he a. up on high 
 
 Kev. 8. 4. smoke of incense a. before God 
 11. 12. a, up to heaven in a cloud 
 
 Gen. 28. 12. angels ascending and de- 
 scending, John 1. 51. upon Son of man 
 
 ASCRIBE greatness to God, Deut. 32. 3. 
 
 Job 36. 3. I will a. righteousness to my 
 Maker 
 
 Ps. 68. 34. a. strength unto God 
 
 ASHAMED and blush to lift, Ezra 9. *>. 
 
 Gen. 2. 25. man and wife naked not n. 
 
 Ezek. 16. 61. remember ways and be a. 
 
 Mark 8. 38. shall be a. of me and my 
 word 
 
 Kom. 1 . 1 6. I am not a. of gospel 
 
 5. 5. hope maketh not a. tJecausa 
 
 6. 21. whereof ye are now a. 
 
 Not be ashamed, Ps. 25. 2. & 119. 6, SO 
 
 Isa. 49. 23. Kom. 9. 33. 2Tim. 2. 15. 
 ASHES, Gen. 18. 27. Job 2. 8. & 13. 12. 
 & 30. 19. & 42. 6. Ps. 102. 9. Isa. 44. 20. 
 &61.3. Jer. 6.26. Ezek. 28.18. Mai. 4. 3. 
 ASK the way to Zion, Jer. 50. 5. 
 Matt. 7. 7. a. and it shall be given 
 
 11. give good things to — a. him 
 
 20. 22. ye know not what ye a. 
 Luke 12. 48. of him they will a. more 
 John 14. 13, 14. whatsoever ye a. in my 
 
 name, & 16. 16. & 16. 23. 
 
 16. 24. a. and ye shall receive — asJced 
 
 Eph. 3. 20. above all we can a. or 
 
 James 1. 0. wisdom let him a. of God 
 6. let him a. in faith, not wavering 
 4. 2, 3. a. not; a. receive not; a. amisg 
 
 1 John 3. 22. whatsoever we a. we re- 
 ceive 
 5. 14, 15. a. according to his will 
 
 Isa. 65. 1. sought of — asled not for me 
 
 Jer. 6. 16. a. for good old paths 
 
 Matt. 7. 8. every one that asleth re- 
 ceiveth 
 
 ASLEEP, 1 Cor. 15. 16. 1 Thes. 4. 13. 
 
 ASP, poisonous serpent, Deut. 32. 33. 
 Job 20. 14, 16. Isa. 11. 8. Kom. 3. 13. 
 
 ASS knows master's crib, Isa. 1. 3. 
 
 Zech. 9. 9. riding upon an ass. Matt 
 
 21. 5. John 12. 15. 
 ASSEMBLY of wicked, Ps. 22. 16. 
 
 89. 7. God feared in a. of his saints 
 Heb. 12. 23. general a. of first-born 
 Eccl. 12. 11. nails fastened by ma.=;tor 
 
 of a. 
 Isa. 4. 5. create on her a. a cloud 
 Heb. 10. 25. forsake not assenMina 
 ASSUAGE, Gen. S. 1. Job 16. 5, 6. 
 ASSURANCE, firm persuasion 
 Isa. 32. 17. effect of righteousness a. 
 Col. 2. 2. riches of full a. of uudort 
 
 standing 
 1 Thes. 1. 5. gospel cama in much a. 
 Hi>b. 6. 11. to full a. of hope unto eud 
 
 10. 22. in full a. of faith 
 
 1 John 3. 19. assure our hearts before 
 ASTRAY, Ps. 119. 176. Isa. 53. 6. Matt. 
 
 18.12. Luke 15. 4. 1 Pet. 2. 25. 
 ATHIRST, sore, and called, Judg.l5.1S. 
 Kev. 21. 6. give to him a. of fountain 
 
 22. 17. him that is a. come t.ake of 
 ATONEMENT, pacifying, satisfaction 
 
 f ir .sin. Lev. 16. 11. &. 23. 27, 28. & 25. 9. 
 
 Ex. 30. 16. Num. 8. 19, 21. & 16. 40. & 
 
 28. 22. 
 
 ATTAIN to wise counsels, Prov. I. 5. 
 Ps. 139. 6. high, 1 cannot a. unto it 
 Ezek. 46. 7. according as hand shall a 
 Phil. 3. 11, 12. a. to resurrection of dead 
 
 not alreadv attained 
 ATTEND to my cry, Ps.55. 2. A 61. 1.* 
 
 66. 19. & 86. 6. & 142. 6. 
 Prov. 4. 1. a. to know understanding 
 
 20. a. to my words, 7. 24. 
 
 5. 1. a. to my wisdom, bow ear 
 Acts 16. 14. she attended to— spoken 
 Attfjwiance, 1 Kings 10. 5. 1 Iim. 4. 13 
 
 Ileb. 7.13. Rom. 18. 6. 
 Attentive, 1 Chron. 6. 40. & 7. 15. Neh 
 
 1. 6. & 8. 3. P.S. 130. 2. Luke 19. 48. 
 AVAILETH, Esth. 5. 13. Gal. 5. 6. * 
 
 6. 15. James 5 16. 
 AVENGE not, nf^r g-udge. Lev. 19. 18 
 Lev. 26. 25. :h»-'.' a. quarrel of covenant 
 Deut. 32. 43 l.t: Mill a. blood of ni» 
 Isa. 1. 24. I will a. me of mv enemies 
 Luke IS. 7. sh!-.'' not Gnd </.'his ele.;t 
 Luke 18. 8. he will a. them speedily 
 Rom. 12. 19. a. uot yourselves 
 Rev. 6. 10. dost thou not a. our blood 
 rer.5.9,29. sh.\ll not mysoulbeai't;«(/e^ 
 
 on such a nation. 9. 9. 
 Rev. IS. 20. God hath a. vou on hci' 
 Avenger, Num. 35. 12. Pa. 8. 2. & 44. 16. 
 
 1 Thes. 4. 6. 
 
 2 Sam. 22. 48. God that avengeth ne 
 Judg. 5. 2. praise Lord for avengiiui 
 
 Israi-l 
 AVOUCHED, Deut. 2G. 17, 18. 
 AVOID it. pass not by it, Prov. 4. 15. 
 Kom. 16. 17. cau.^e divisions, a them 
 AUTHOR of confusion, 1 Cor. 14. o3 
 Ili^b. 5. 9. a. of eternal salv:itv n 
 
 12. 2. Jesus a. and finisher of our faith 
 AUTHORITY, power to govern 
 
BAP 
 
 BED 
 
 BEL 
 
 Matt 7. 29. taufrht na one having "■ 
 joliii ft. -7. given him a. to e.xecute 
 
 juJ^nii'nt 
 
 1 Cor. 16. a. down all a. nnd povrer 
 I Tim. ".J. 2. prayer for all in a. 
 Tit. 2. l.'i. rebuke wiih all d. 
 I I'et. '.i. 22. aim-els ami ii. .subject 
 Rev. Hi. •_'. arnK'"U nave him u. 
 AW/VKK for thee, .lob 8.0. 
 p8. 35. 23. i(. to my judtrnK'nt 
 
 139. IS. when I <J. I am 8till with 
 Rom. 13. 11. hiKh time Ton. out of sleep 
 1 Cor. 16. 34. (I. to rif;hteousnes.'< 
 Eph. 8. U. a. thou that Fli-.-rest 
 
 Ps. 78. 66. Lord (iivakcil out of sleep 
 
 hou KU 
 
 despise 
 
 73. 20. when thou aivakest thou nhalt 
 
 AWE, stand in a. sin not, Ps. 4. 4. 
 p8. 33. 8. would Htaud in a of h'.ra 
 
 119. I'll, heart stands in <i. of word 
 AX K. Deut. 19. 5. 1 Kings (5. 7. A ~ Kings 
 
 6. 5. lea. 10. 15. Jer. 51. 20. 
 Axf>: 2 Sam. 12. 31. I'e. 74. 5. 6. Jer. 
 
 40. 22. 
 
 B. 
 
 BARBLKR, Eccl. 10. 11. A^ts 17. 18. 
 I Tim. 6. 20. avoid vain babblntas 2 Tim. 
 
 2. Iti. Prov. 23. 29. 
 
 B.IBK leaped in womb, Luke 1.41. 
 Heb. 6. 13. \inskilful in wnrds i« a 6. 
 Ps. S. 2. out of nidUth ofhalirs 
 17. 14. rest of .^ubftanee to li. 
 Isa. 3. 4. b. shall rule over tliem 
 1 Cor. 3. 1. as unto li. in t'hrist 
 1 Pet. 2. 2. as new-horn '). desire 
 BACK to eo from Samuel, 1 Sam. 10. 9 
 
 1 Kings 14. 9. cast me behind b. 
 
 Pa. 129. i. the ploughers ploughed on 
 
 my 6. 
 Prov. 26. 3. rod for the fool's 6. 
 Isa. 38. 17. ca.*t my sins behind thy b. 
 
 50. 6. gave my (). to smiters 
 Jer. 2. 27. turned their b. 32. 33. 
 
 18. 17. I will shew them b. not face 
 Ex. 33. 23. shall see my 6. parts 
 Ps. 19. 13. keep ft. thy servant from 
 
 5.3. 6. when tiod bringeth b. captivity 
 IIos.4.16. Israel slideth ft. as backsliding 
 Acts 20. 20. kept ft. nothing profitable 
 Neh. 9. 26. oa.st law behind ftao/.s 
 Jil^.k■biters, haters of God, Rom. 1. 30. 
 Ps. 15. 3. backbilt'th not with his tongue 
 Prov. 25. 23. backbiting tongue 
 
 2 Cor. 12. 20. strifes, backbitings 
 Backslider in heart, Prov. 14.14. 
 
 Jer. 2. 19. thv backslidinas reprove thee 
 
 3. 6, 12. return thou 6. Israel, 14. 7. * 
 31.22. & 49. 4. 
 
 6. 6. and their ft. are increa.'ed 
 
 8. 5. slidden back by perpetual ft. 
 14. 7. ft. are many, we have sinned 
 
 Hos. 11. 7. mv people are bent to 6. 
 
 14.4. 1 willlieal Iheir 6. 
 Gen. 9. 23. went backward and covered 
 Isa. 1. 4. they are gone away ft. 
 
 69. 14. judgment is turned away 6. 
 John 18.6. went ft. and fell to the ground 
 RAG, sack, or pouch. Deut. 25. 13. Job 
 
 14. 17. Prov. 16. 11. .Mic. 6. 11. Hag. 1. 6. 
 
 Luke 12. 33. John 13. 29. 
 BALANCE, Job 31 6. & 6. 2. Ps. 62. 9. 
 
 Isa. 40. 12, 16. & 46. 6. Dan. 6. 27. 
 Prov. 11. 1. false 6. abomination to the 
 
 Lord, 20. 23. 
 
 16. n. just weight and ft. are Lord's 
 IIos. 12. 7. ft. of deceit are in hand 
 Mic. 6. 11. count pure with wicked ft. 
 BALD, 2 Kings 2. 23. Jer. 16.6. &4S. 37. 
 
 Ezek. 27.31. Mic. 1.16. 
 Ribhifsx. Lev. 21. 6. Deut. 14. 1. Isa. 
 
 3. 21. & 15. 2. & 22. 12. Ezek. 7. 18. 
 BALM. Gtu. 31. 2b. & 43. 11. 
 Jer. H. -.'2. is there no ft. in Gilead 
 
 46. ll.,t 51.8. Kxek. 27. 17. 
 BAN NKK. Isa. 13. 2. Ps. 20. 5. 
 Ps. liO. 4. ft. to them that fear thee 
 Song 2. 4. his ft. over me was love 
 
 6. 4. terrible as an armv with banners 
 BAPTIS.M of water. Matt. 3. 7. 
 BupH.im rif John. Matt. 21. 25. Mark 
 
 11. .iO. Luke 7. 29. & 12. 50. Acts 1. 22. 
 
 AlO. 37.&18. 25. &19. 3,4. 
 Bipti.^m nf repentance, Mark 1. 4. Acta 
 
 13. 24. & 19. 4. 
 B^iplion if mffnnng, JIatt. 20. 22, 23. 
 
 Mark 10. 3S, 39. Luke 12. 50. 
 Rom. 6. 4. buried with him by baptism. 
 
 Col. 2. 12. 
 
 Er.h. 4. 5. one faith, one ft. 
 1 I'et. 3. 21. ft. doth now save us 
 Heb. 6. 2. doctrine f<f linplixins 
 BAlTiZE with water, with the Holy 
 
 Ghost. Matt. 2. M. ."'.ark 1. 8. Luke 
 
 3. 16. Acts I. 6. John 1. 26 28, SI. 33. 
 Mark 1. 4. John did ft. in wilaerness 
 
 5. were all baptized of him, 8. 
 
 9. Jesus was ft. of John, Matt. 3. 13, 14, 
 16. Luke .3. 21. 
 
 Mark 16. 16. believeth and is b. 
 Luke 3. 7. came to be ft. 12. 
 
 7. 29, 30. publicans ft. lawyers not 6. 
 John 4. 1. Jeflus ft. more disciples 
 
 2. though Jesus himself ft. not, but 
 Acts 2. 38. repent and be ft. every ono 
 Acta 2. 41. received his word were 6. 
 
 R. l.'l. SI mm bi-uVv.'d end wns l>. 
 
 10. 47. that fhes" should ni>t he ft. 
 
 18. Peter conimaiideil ilieia to be 6. 
 
 18. 8 believed and v.-ere ft. 
 
 22. 10. arise ana be 6. wash away 
 Rom. 0. 3. as many as were ft. woro 6. 
 
 unto his death 
 1 Cor. 1. 13. were ye ft. in name of 
 
 16. none— 6. in own name 
 10. 2. were all ft. unto .Moses 
 
 12. i3. are all ft. into one body 
 15. 29. are ft. for the dead 
 
 Gal. 3. 27. a.i have been 0. into Christ 
 Matt. 2'^. 19. bajMzing in name 
 BAKK you on eagles' wings. Ex. 19.4. 
 Isa. 53. 12. he ft. the sins of many 
 Malt. 8. 17. himself ft. our sicknesses 
 1 I'et. 2. 24. ft. our sins in his own body 
 BAIt.N. Matt. 13.30. Prov. 3. 10. Matt. 
 
 6.26. Luke 12. 18,24. 
 PAliKKI, of meaU 1 Kings 17. 14. 
 UA K U KN. Gen. •. 1. 30. & 25. 21. & 29. 31. 
 
 .Iiulg. 13.2. Luke 1.7. 
 Ex. 23. 26. nothing shall bo ft. 
 
 1 Sam. 2. 5. ft. h;ilii biToe sevr>n 
 I's. 113.9. ft. wouKiii til keep hou.se 
 Soiig 4. 2. none is ft. among. 6. 0. 
 Isa. 54. 1. sing. ft. (ial. 4. 27. 
 Luke 23. 29. blessed are ft. woml.^ 
 
 2 P- 1. 1. 8. neither ft. nor unfruitful 
 B.\SK in my own sight, 2 Sam. 6. 22. 
 
 1 Cor. 1. 28. ft. things of this world 
 
 2 Cor. 10. 1. who in presence am ft. 
 K?,ek. 29. 14, 15. baseM of kingdoms 
 Dan. 4. 17. set up ft. of men 
 BASTAHO. not enter, Deut. 23. 2'. 
 Zech. 9. 6. ft. shall dwell in Ashdod 
 H;-b. 12. 8. without chastisement are 
 
 bas'ardx 
 E.VTTLK not to strong, Eccl. 9. 11. 
 Jer. 8. 6. as horse rii,<heth into ft. 
 Ps. 140. 7. covered head I'a dav of 6. 
 BKA.'^l out of timber, Hab. 2. 11. 
 Matt. 7. 3. considered not 6. in own eye 
 Pong 1.1. 17. ft. of our house are cedar 
 BKAK. Gen. 49. 15. Deut. 1. 9, 31. Prov. 
 
 9. 12. A .'iO. 21. Lam. 3. 27. 
 Gen. 4. 13. punishment greater than I 
 
 can ft. 
 Num. 11. 14. not able to ft. all this 
 
 people 
 Ps. 75. 3. T 6. up the pillars of it 
 
 91. 12. ft. thee up in their hands 
 Prov. 18. 14. wounded .spirit who can 6. 
 Amos 7. 10. land not able to ft. words 
 Mic. 7.9. I will 6. indignation of Lord 
 
 because 
 Luke 14. 27. whoso doth not ft. his cross 
 
 IS. 7. though he ft. long with them 
 John 16. 12. ye cannot 6. them now 
 Rom. 15.1. strong 6. the infirmities ol 
 
 the weak 
 1 Cor. 3. 2. hitherto not able to 6. it 
 
 10. 13. that may be able to ft. it 
 Gal. 6. 2. ft. ye one another's burdens 
 
 5. every man ft. his own burden 
 
 17. I ft. in my body the marks of the 
 Lord Jesus 
 
 Heb. 9. 28. offered to ft. sins of many 
 Rev. 2. 2. canst not ft. which are evil 
 liiar fniit. Ezek. 17. 8. Hos. 9. 16. Joel 
 
 2. 22. .Matt. 13. 23. Luke 13. 9. John 
 
 15. 2, 4, S. 
 Ps. 106. 4. favour thou brarest to 
 
 Rom. 11. 18. ft. not root but 
 
 13. 4. hcardh not sword in vain 
 1 Cor. 13. 7. chai-ity ft. all things 
 Heb. 6. S. 6. thorns and briers 
 Ps. 1 26. 6. bearing precious seed 
 Rom. 2. 15. conscience 6. witness, 9. 1. 
 Heb. 13. 13. ft. his reproach 
 BEASTS, animals without rea.son, 
 Gen.l. 24, 25. & 3. 1. — for minist<»rs, Rev. 
 
 4. 6, 7, 8, 9. & 5. 6, 14. & 6. 1, 3. & 7. 11. 
 
 k 14. 3. A 15. 7. & 19. 4.— for anti.-hrist, 
 
 Dan. 7.11. liev. 11. 7. & 13. 1, 1 1. & 15. 2. 
 
 & 16. 13. A 17. 8, k 19. 19. & 20. 10. 
 Prov. 9. 2. wisdom kille<.i her 6. 
 Ps. 49. 12. like ft. that peri.^h. 20. 
 
 "3. 12. 1 was as a ft. before thee 
 Dan. 7. 17. fov<r 6. are four kings 
 1 Cor. 15. 32. I fought with ft. at Ephesus 
 BKAT. Prov. 2.3. 14. Isa. 3. 15. Luke 12. 
 
 47. 4S. 1 Cor. 9. 26. 
 BEAUTY, Ex.28. 2. 
 1 Chron. 16. 29. in the 6. of holiness, 
 
 2 Chron. 20. 21. Ps. 29. 2. & 96. 9. & 
 
 110. .3. 
 Ps. 27. 4. to behold 6. of the Lord 
 
 39. 11. m.akest his ft. to consums 
 
 45. 11. king greatly desii-e thy ft. 
 Prov. 20. 2".i. ft. of old nii-n gray head 
 
 31. .30. favour deceitful ft. is vain 
 Isa. 3. 24. !,;■ burning instead of ft. 
 
 33. 17. .see the king in bis ft. and UnJ 
 
 53. 2. no ft. th.it we should desire him 
 
 61. 3. give them ft. for ashe^ 
 Zech. 11.7. i\ni staves, one called 6. 
 J},:nilif„. Ps. U'l. 4. Isa. 60. 13. 
 Bnud'f'd. Keel. 3. 11. Song tJ. 4. & 7. 1. 
 
 l.sa. .'C'. 1. 7. & lU. 11. Jer. 13. 20. Ezek. 
 
 16.12,13. Matt.23.27. Acts3.2. Rom. 
 
 10. U. 
 
 BKD. set for him, 2 Kings 4. 10. 
 Ps. 41. 3. make all his ft. in sickness 
 Song 3. 1. by night on my ft. 1 sought 
 
 him 
 
 Isa. 28. 20. the 6. is shorter than that 
 a man 
 
 Heb. 13.4. marriage ft. undefiled 
 
 Rev 2. '22. I will cast her into u 6. 
 
 lea. 57.2. rest in their /■"/>• 
 
 Amos 6. 4. lie on h. uf ivorv 
 
 BEKOKE, in sight, (iin. 2;i'. 15. & 43. 14. 
 Ex. 22. 0. 1 Kings 17. 1. & IS. 15. 2 Kings 
 3. 14. — (in time or place) Gen. 31. 2. 
 Job 3. 24. Josh. 8. 10. I.uke 22. 47. 
 
 2 Chron. 13. 14.— (in dignity) 2 Sam. 6. 
 
 21. John 1.15,27. 
 
 Phil. 3. 13. tho.se things which are 6. 
 Cul. 1.17. he is ft. all things and bv hira 
 BEG, Ps. 109. 10. k 37. 25. Prov. '20. 4. 
 
 Luke 16. 3. k 23. 52. John 9. 8. 
 H'.HJ'ir. 1 S;im.2 S. Luke 16. 20, 22. 
 n>}'Vir\ii elements. Gal. 4. 9. 
 HKi.l.N at my s;inctiiary. Ezek. 9. 6. 
 Ex. 12. 2. the hegimiing of months 
 Gen. 49 3. 6. of strength. Deut. 21. 17. 
 Ph. 111. 10. fear of Lord is the 6. of 
 
 wisdom, Prov. 1. 7. k 9. 10. 
 Etc). 7. 8. better is the end than the ft. 
 Matt. 24. 8. the.se are the ft. of sorrows 
 Co). 1. 18. who is the ft. and the firtit 
 
 born 
 Heb. 7. 3. neither 6. of da^-s nor end 
 2 Pet. 2.20. littler einl is wnrse than ft. 
 Itev.l.S. 1 am .■\liiliiiiiiid(imi'ga,ft. and 
 
 the ending. 21. 6. & 22. 13. 
 
 3. 14. saith the ft. of creation of God 
 BEGOTTE.N drops of dew, Job 38. 28. 
 Ps.2. 7. this dav have I 6. thee, Act* 
 
 13.33. Heb. 1.. 5, 6. 
 John 1. 14. onlv ft. of the Father, 18. 
 
 3. 16. sent his only 6. .Son, 18. 
 1 Cor. 4. 15. 1 have 6. you through the 
 
 Gosp-d 
 Philem. 10. I have ft. in my bonds 
 1 Pet. 1. 3. 6. us again to a lively hope 
 1 John 4. 9. .sent his only 6. Son 
 
 6. 1. loveth him that is ft. 
 Rev. 1. 5. first ft. of the dead 
 BEGUILE, Col. 2. 4. 18. Gen. 3. 13. 
 
 2 Cor. 11.3. 2 Pet. 2. 14. 
 BEGUN to fall. Esth. 6. 13. 
 Gal. 3. 3. having ft. in the spirit 
 Phil. 1. 0. l.ath ft. a good work in you 
 BEHAVE mvseif wi.sely, P.s. 101. •!. 
 Ps. 131. 2. I ft. myself as a child 
 1 Tim. 3. 2. bishop of good beJiavinur 
 Tit. 2. 3. in ft. as becometh holiness 
 BJs'HELD not iniquity in Jacob, Num. 
 
 23.21. 
 Luke 10. 18. I ft. Satan fall like light- 
 ning from heaven 
 John 1. 14. we ft. his glory 
 Rev. n. 12. their enemies ft. them 
 BEHIND, Lev. 25. 51. Judg. 2o. 40. 
 Ex. 10. 26. not an hoof left ft. 
 Neh. 9. 20. cast Law ft. their bticka 
 Ps. 139. 5. beset me ft. and before 
 Isa. .38. 17. cast all my sins ft. thy ba-jk 
 1 Cor. 1. 7. ye come ft. in no gift 
 Phil. 3. 13. forgetting things 6. and 
 
 before 
 Col. 1. 24. till up that is 6. of affliction 
 BEHOLD with thine eyf s, Deut. 3. 27. 
 Job 19. 27. mv eves shnli ft. and not 
 Ps. n. 4. his eyes ft. his eye-lids try 
 
 7. countenance ft. upright 
 
 17. 15. I will ft. thy face in righteous- 
 ness 
 
 27. 4. desired to 6. beauty of Lord 
 
 37. 37. ft. the upright man 
 
 113.6. humbles himself toft. 
 Eccl. 11. 7. it is pleasant to ft. sun 
 Hab. 1. 13. of purer eves than to 6. 
 Matt. 18. 10. their angels ft. face of 
 John 17. 24. thev may ft. my glory 
 
 19. 5. ft. the man, 14. 6. your king 
 
 26. ft. thy son, 27. ft. thy mother 
 
 1 Pet. 3. 2. ft. vour chaste conversation 
 Ps. ,33. 13. Lord hfhohhih all the sons of 
 James 1.24. he ft. bimsi'lf and goeth 
 Prov. 15. 3. heh'ihling evil and good 
 
 Ps. 119. 37. turn eyes from ft. vanity 
 Eccl. 5. 11. save ft. of them with eyes 
 
 2 Cor. 3. 18. with open face 6. as in a 
 glass 
 
 Col. 2. 5. joying and ft. your order 
 .Tames 1. 23! like man ft. natural face 
 B V, 1 N G . Ps. 104. 33. k 146. 2. Acts 17 . 28. 
 BELIAL, devil, furious and obstinate 
 in wickedness, Deut. 13. 13. Judg. 19. 
 
 22. k 20. 13. 1 Sam. 1. 16. A '2. 12. A 10. 
 
 27. A 25. 17. 25. A 30. 22. 2 Sam. 16. 7. St 
 20. 1. k 23.6. 1 Kings 21. 10,13. 2 Chron. 
 13.7. 2 Cor. 6. 15. 
 
 BELl EVE. credit a testimony, Ex. 4. 1. 
 
 Num. 14.11. A 20. 12. 
 Dent. 1 . 32. ve did not ft. the Lord 
 2 Chron. 20. 20. ft. Lord, ft. prophets 
 Isa. 7. 9. will not ft. surelv not establi.sh 
 M.itt. 9. 28. ft. ye that 1 am able 
 Mark 1. 15. repent and ft. the gospel 
 
 9.23. thou canst ft. all things possible 
 21. Lord I 6. help my unbelief 
 
 n. 24. ft. that ve receive them 
 
 Luke 8. 13. for a while ft. and 
 24. 25. slow of heart to ft. all 
 
 John 1. 12. even to them that ft. 
 6. 29. ye ft. on him whom hi- sent 
 6p. we ft. and are sure thou art Christ 
 77.30. thi^v that ft. him should receive 
 
 8. 24. if ye 6. not 1 am he ye shall die 
 
BEL 
 
 BET 
 
 BIT 
 
 11 42. may 7>. thou hast sot.t rno 
 
 12. S6. b. in the lifrht while ye have 
 18. 19. ve may b. that I am he 
 
 14. 1. ye 6. in God, h. also in me 
 17. 20. pray for them who ohall b. 
 20. SI. written that ye mi^ht h. 
 Arts R. 37. I '). Jesus Christ is the Son 
 
 13. .30. all that b. are .justified 
 
 10. 31. h. on the Lord Jesus and thou 
 ghalt be saved 
 Rem. 3. 22. on all them that 6. 
 
 10. 9. Shalt b. in thi.ne heart 
 
 14. how shall rfcc>y k. on him 
 
 1' Co-r. 4. 13. we b. and therefore speak 
 ?hil. 1. 29. not only to h. hut suffer 
 2 Thi'K. 2. U. that they should b. a lie 
 1 Tim. 4. 10 especially those that .'). 
 H"h. 10.39. 6. to savins of the soul 
 
 11. 6. coracth to God must b. tliat l,e is 
 J.I meg 2. 19. devils also /). and tremble 
 1 Pet. 2. 7. to you who b. he is precious 
 1 John 3. 23. his command max ve 6. 
 
 on Jesus Christ 
 Be'i'i-f nnf, Tsa. 7. 9. John 4. 4S. & 8. 24. 
 
 & 10. 20. & 12. 30. A 16. 9, 20, 2.n. Horn. 
 
 3. 3. 2 Cor. 4. 4. 2 Tim. 2. 13. 1 .!ohn 4. 1. 
 Gen. 1.5. 6. btlkved in Lord and iie 
 
 counteii.Rom.4.3. Gal.3.6. Jame«2.2.3. 
 Ps. 27. 13. fainted unless I had 6. 
 
 116. 10. I h. therefore have I spoken 
 
 119. "IP. I b. thy eommandments 
 Isa. S3. 1. who hath b. our report, John 
 
 12. .38. Kom. IC. 16. 
 
 Dan. 6. 23. because he 6. in his God 
 Jonah 3. .5. people of Nineveh b. God 
 Matt. 8. 13. as thou hast b. so be it 
 21. 32. publicans and harlots ft. kim 
 John 4. .53. himself 6. and his house 
 7. 48. have anv of the Pharisees b. on 
 17. 8. have b. thou didst send me 
 20. 29. blessed — not seen and yet b. 
 Acts 4. 32. that b. were of one heart 
 8. 13. Simon 6. and was baiitized 
 11. 21. .i;reat number b. and turned 
 13. 12. iieputy 6.— astonished 
 48. aa many as were ordaiued to eter- 
 nal life h. , . , 
 Kom. 4. 18. against hope b. m hope 
 13. 11. salvation nearer than when b. 
 Eph. 1. 13. after ye b. ye were sealed 
 I Tim. 3. 16. God was 6. on in the v/orld 
 z > m. 1. 12. know whom 1 have b. 
 Bflieveil not, Ps. 78. 22, 32. & 100. 24. 
 Luke 24. 41. Acts 9. 26. Rom. 10. 14. 
 2Thes.2. 12. Heb. 3. 18. Jude 5. 
 Bfh'evfrs, Acts 5. 14. 1 Tim. 4. 12. 
 £"Iievcsl. Luke 1. 20. John 1. 50. A 11. 
 
 26. & 14. 10. Jas. 2. 19. 
 Acts 8. 37. if thou 6. with all thy heart 
 
 20. 27. b. thou prophets — thou b. 
 lieh>,veth. Job 15. 22. & 39. 24. 
 Prov. 14. 15. simple b. every word 
 Jsa. 28. 16. Chat 6.— not make haste 
 Mark 9. 23. all things possible to — b. 
 16.15. he that b. shall be saved, he 
 that 6. not shall be damned 
 John 3.15. 16. 6. in him should not perish 
 IS. he that b. is not condemned, he 
 that b. not is condemned alrendy 
 36. he that b. on the son hath ever- 
 lasting life ; and he that b. not shall 
 not see life 
 
 5. 24. b. on him that sent me 
 
 6. 35. b. on me shall never thirst 
 
 40. seeth the Son and 6. may have 
 everlasting life, 47. 
 
 7. 38. he that b. on me out of his belly 
 shall flow 
 
 11. 25. I\ in me though he were deaa 
 1?: he that b. in me shall never die 
 12. 44. b. on me. b. not on me. b\it 
 46. />. on me shall not abide in darkness 
 14. 12. b. on me works that 1 do 
 A cts 10. 43. b. in him— receive remission 
 Bom. 1. 16. power of God — to every one 
 that b. 
 
 3. 26. ju.otifier of him that h. in JesuR 
 
 4. 5. worketh not, but h. on him 
 
 9. 33. b. on him— not ashamed, 10. 11 
 
 10. 4. end of the law for righteousness 
 tc them that b. 
 
 10. for with the heart man b. unto 
 
 righteousness 
 
 14. 2. one b. that he may eat all things 
 
 1 Cor. 7. 12. wife that b. not 
 13. husband that '). not 
 
 13. 7. charity b. all things 
 
 14. 24. come in one that 'i. not 
 
 2 Cor. 6. 15. he that b. with iiitidel 
 1 Tim. 5. 16. that b. have widows 
 
 1 I'et. 2. 6. 6. on him shall not be con- 
 founded 
 1 John 5. 1. whoso b. that Jesus is Christ 
 
 5. overcometh world, but he that 6. 
 10. he that b. on Son of God hath — 
 
 b. not God hath mad" him a liar bo- 
 cause he b. not record that Goci 
 
 Matt. 21. 22. ask in prayer, believing 
 
 John 20. 27. be not faithless, but h. 
 31. that 6. ye might have life 
 
 Acts 16. .34. b. in God with all his house 
 24. 14. b. all things written 
 
 Rom. 15. 13. all joy and peace in 6. 
 
 1 Tim. 6. 2. have b. masters 
 
 1 Pet. 1. 8. yet b. ye rejoice with joy 
 
 2 Thes. 2. 13. belie/ of the truth 
 BELLOWS are burnt. Jcr. 6. 29 
 
 6 
 
 BELLY, on b. shalt go. Gen. 3. 14. 
 Num. 5. 21. b. to swell and thigh rot 
 
 25. 8. thrust them through the 6. 
 Job 3. 11. when I came out of b. 
 
 15. 2. fill his b. with east wiiid 
 
 35. their h. prepareth deceit 
 
 20. 15. God cast them out of his b. 
 
 20. not feel quietness in his b. 
 Ps. 17. 14. whose b. thou fillest with 
 
 22. 10. art my God from mother's 6. 
 44. 25. our b. cleaveth to the earth 
 
 Prov. 20. 27. search inward parts of 6. 
 Isa. 46. 3. borne by me from the b. 
 Jonah 1. 17. in the 6. of the fish, Matt. 
 
 12. 40. 
 
 2. 1. prayed to God out of fish's 6. 
 
 2. out of the b. of hell cried T. 
 Ilab. 3. 16. mv b. trembled that I. 
 Luke 15. 16. fill his b. with husks 
 Johu 7. 38. out of hi«5 b. shall flow 
 Kom. 16. 18. serve their own b. 
 1 Cor. 6. 13. meats for 6. and b. for meats 
 Phil. 3. 19. whoso God is their b. 
 P.ev. 10. 9. make thy b. bitter 
 Tit. 1. 12. Cretians slow beUiea 
 BKLONG, Lev. '27. 24. Luke 23. 7. 
 Gen. 40. 8. intcrpret.ations b. to God 
 Deut, 29. 29. secret things b. to Lord, 
 
 things revealed 6. to us and to our 
 
 children 
 Ps. 47. 9. shields of earth 6. to God 
 
 68. 20. to God 6. issues from death 
 Dan. 9. 9 to the Lord b. mercies and 
 
 forgiveness 
 Mark 9. 41. because ye b. in Christ 
 Luke 19. 42. things that 6. to thy peace 
 ' Cor. 7. 32. care for the things 7). to 
 
 the Lord 
 Deut. 32. 3.5. to me b. vengeance 
 Ps. 94.1. Heo.lO. 30. Rom. 12. 19. 
 Ezra 10. 4. this matter bdrmqeth to 
 Ps. 3. 8. salvation b. to the Lord 
 
 62. 11. power b. to God, 12. b. mercy 
 Dan. 9. 7. righteousness 6. to thee 
 
 8. to us 6. confusion of face 
 Hob. 5. 14. strong meat fc. to them 
 RELO'V' ED— tpther hated, Deut. 21. 15. 
 Deut. 33. 12. 6. of Lord shall dwell in 
 
 wfety 
 Neb. 13. 26. Solomon b. of his God 
 Ps. 60. 5. thy b. mny be delivered 
 
 127. 2. Lord giveth his b. sleep 
 Song 1. 14. 7«i. hdoved, 2. 3, 9, 16, 17. & 
 
 4 16. & 5. 2, 6, 10, 16. & 6. 2, 3 lil. 10, 
 
 13. Isa. 5.1. , ^ 
 Song 5. 9. thv 6. more than another 0. 
 Dan. 10. 11, 19. man, greatly b. 9. 23. 
 Matt. 3. 17. my />. Son, 17. 5. 
 
 Kom. 9. 25. b. which was not 6. 
 
 11. 28. b. for the Father's sake 
 
 16. 8. Amplias b. in the Lord 
 Eph. 1. 6. accepted in the b. 
 U Pet. 3. 15. b. brother Paul 
 ivev. 20. 9. comnassed 6. city 
 BEMOAN, Jer. 15. 5. & 16. 5. & 22. 10. 4 
 
 31.18. & 48. 17. 
 BEND bow, Ps. 11. 2. & 64. 3. & .58. 7. & 
 
 7. 12. & 37. 14. Lam. 2. 4. & 3. 12. Isa. 
 
 5-28. ..^ ^ 
 
 Jer. 9. 3. b. their tongues like a biv/ 
 Isa. 60. 14. afflicted thee shall come 
 
 bending unto thee 
 Ilos. n . 7. people bent to backslidmg 
 Zech. 9. 13. I have 6. Judiih for mo 
 lii..M..\'ni. i'-.-OT. 15. 24. John 8. 23. 
 liKXEFACTORS, Luke 22. 25. 
 BENEFITS, loaded us with, P-s. 68.19. 
 Ps. 103. 2. forget not all his b. 
 
 116. 12. render to the Lord for all his &. 
 
 BENEVOLENCE, due, 1 Cor. 7. 3 
 
 BEREAVE soul of good, Eccl. 4. 8 
 
 Jer. 15. 7. b. them of children, 18. 21. 
 
 Gen. 42. 36. & 43. 14. Ezek.5. n.&36.12, 
 
 13, 14. Lam. 1. 20. IIo.s. 9. 12. A 13. 8. 
 
 BESEECH God to be gracious, Mai. 1. 9. 
 
 2 Cor. 5. 20. as though God did b. you 
 bv us 
 
 Bl'SET me behind and before, Ps. 139.5. 
 
 Ib'S. 7. 2. own doings have b. them 
 
 lieb. 12. 1. sin which doth easily ''. us 
 
 LESIDE waters, Ps. 23. 2. Isa. 32. 20. 
 
 Song 1. 8. feed kids 6. shepherd's tent 
 
 Isa. 56. 8. others b. I have gatli.'red 
 
 BKf-lDE SELF, Mark 3. 21. Acts 26. 24. 
 2 Cor. 5, 1.3. 
 
 Ri:.'~:i iM of destruction, Isa. 14. 23. 
 
 liES( >UGiIT the Lord, Deut. 3. 23. 2 Sam 
 
 12. 16. 1 Kings 13. 6. 2 Kings 13. 4. 
 2 Chron. 33. 12. Ezra 8. 23. 2 Cor. 12. 8. 
 
 BEST estate is vanity, Ps. .39. 5. 
 Mie. 7.4. b. of them is as a brier 
 Luke 15. 22. bring forth 1'. robe 
 1 Cor. 12. 31. covet earnestly b. gifts 
 BKSTKAD, hardly, lea. 8. 21. 
 BKSTOW a blessing, Ex. 32. 29. 
 Luke 12. 17. room to b. my fruits 
 1 Cor. 12. 23. we h. more abundant 
 honour 
 
 13. 3. b. ai; my good« to feed the poor 
 John 4. 38. beshrwed no labour 
 
 1 Cor. 15. 10. his grace b. on me 
 
 2 Cor. 1. 11. gift b. on us by means 
 8. 1. grace of God '). on churches 
 
 Gal. 4. 11. lest 6. labour in vain 
 1 J oh u 3. 1 . love the Father hath ft. on us 
 BETIMES, 2 Chron. 36. 15. Job 8. 6. & 
 24. 5. Prov. 13. 24. dfio. v.ii -a 
 
 BETRAY, Matt. 24. 10. & 26. 21. Mark 
 
 13. 12. & 14. 18. 
 BETROTH, Deut. 28. 30. Hos. 2. 19, 2a 
 BETTER than ten sons, 1 Sam. 1. 8. 
 Judg. 8. 2. gleanings 6. than vintage 
 1 Kings 19. 4. I am not b. than my 
 
 fathers 
 Prov. 16. 16. 6. is little with the fear of 
 
 the Lord 
 
 17. b. is a dinner ol herbs with love 
 16. 8. b. is a little with righteousness 
 16. how much 6. to get wisdom than 
 money 
 
 17. 1. b. is a dry morsel, and quietness 
 therewith, than 
 
 27. 10. b. is a neighb.onr near than 
 Eccl. 4. 9. two are b. than one 
 13. b. is a poor and wise child than 
 6.9. b. is sight of eyes than wanderins 
 7. 1. b. is a good name than precious 
 
 2. b. to go to the house of mourning 
 
 3. b. is sorrow than laughter 
 
 5. 6. to hear rebuke of the wise than 
 8. 6. is the patient than jiroud in 
 
 9. 16. wisdom is b. than strength 
 
 18. wisdom is 6. than weapons of 
 Song 4. 10. now much b. is thy lov» 
 
 than wine 
 Matt. 6. 26. are ye not much 6. than 
 
 they 
 Rom. 3. 9. are we 6. than they 
 1 Cor. 9. 15. were b. for me to dip 
 
 11. 17. come not for the //. but vzorse 
 Phil. 1. 23. with Christ is far b. 
 
 2. 3. esteem others h. than themselves 
 Heb. 1. 4. made so much 6. than the 
 
 angels. 
 
 6. 9. persuaded 6. things of you 
 
 7. 19. bringing in of afc. hope doth 
 22. Jesus made surety of a6.testament 
 
 8. 6. mediator of a b. covenant estab- 
 lished on b. promises. 
 
 10. 34. a b. enduring substance 
 
 11. 16. desire a ft. country 
 35. obtain a 6. resurrection 
 40. orovided some 6. things 
 
 12. '24. blood speaketh ft. than Abel 
 
 'i Pet. 2. 21. ft. not to have known the 
 
 way 
 
 BETWEEN thy seedandher. Gen. 3. 15. 
 1 Kings 3. 9. discern ft. good and bad 
 
 18. 21. how long halt ye ft. two opinions 
 Ezek. 22. 26. no difference ft. holv and 
 
 profane, 44. 23. & 34. 17. Lev. 10." 10. 
 Phil. 1. 23. in a strait 6. two having 
 1 Tim. 2. 5. one mediator ft. God and 
 BEWARE of men, Matt. 10. 17. 
 Matt. 7. 15. ft. of false prophets 
 
 16. 6. ft. of leaven of Pharisi;es, 11. 
 
 Mark 8. 15. 
 Luke 12. 15. ft. of covetousness 
 Phil. 3. 2. 6. of dogs, 6. of evil workers, 
 
 6. of the concision 
 Col. 2. 8. 6. lest any man spoil you 
 BEYOND or defraud, 1 Thes. 4. 6. 
 BIBBER, Prov. 23. 20. Matt. 11. 19. 
 BID, Matt. 22. 9. & 23. 3. Luke 14. 10. & 
 
 24. 2 John 10. 11. 
 
 BIDE, not in unbelief, Rom. 11. 23. 
 BILL, Deut. 24. 1, 3. Isa. 50. 1. Jer. 3.8. 
 
 Mark 10. 4. Luke 16. 6, 7. 
 BI i.LOWS, Ps. 42. 7. Jonah 2. 3. 
 BIN D sweet influences. Job 38. 31. 
 Job 31. 36. I would 6. it as a crown 
 Ps. 105. 22. to ft. his princes at pleasure 
 
 118. 27. 6. the sacrifice with cords 
 
 149. 8. to ft. their kings with chains 
 Prov. 3. 3. ft. them about thy neck 
 Isa. 8. 16. ft. up testimony, seal law 
 
 61. 1. 6. up broken hearted, to proclaim 
 Hog. 6. 1. smitten us and he will ft. us up 
 Matt. 12. 29. first ft strong man and 
 
 13. 30. ft. them iu bundles to burn 
 16. 19. thou shalt ft. on earth, 18. 18. 
 
 22. 13. ft. him hand and foot, and Ciist 
 
 23. 4. ft. heavy burdens and lay 
 BimMh up, Job 5. 18. Ps. 147. 3. 
 BIRD hasteth to snare, Prov. 7. 23. 
 Ps. 1'24. 7. escaped as a ft. out of the 
 
 snare 
 
 BiCcl. 10. 20. ft. of air tell the matter 
 isa. 46. 11. ravenous ft. from the east 
 Jer. 12. 9. herita.ge as a speckled ft. 
 Birds. Gen. 15. 10. & 40. 17. Lev. 14. 4. 
 
 2 Sam. 21. 10. Ps. 104. 17. Eeel. 9. 12. 
 
 S(«ig 2. 12. Lsa. 31. 5. Jer. 5. 27. Si 12.4, 
 
 9. Alatt. 8. 20. 
 
 BIRTH, 2 Kings IG. 3. Eccl. 7. 1. Isa. 
 
 66.9. Ezek. 16. 3. Ga'.4. 19. 
 Birth-day, Gen. 40. 20. JIatt. 14. 6. 
 Birth-ri^ht. Gen. 25. 31, 32, 33. & '27. 36. 
 
 & 4:f. 3S. 1 Chron. 5. 1. Heb. 12. 16. 
 BISHOP, 1 Tim. 3. 1. 2 Tit. 1. 7. 
 
 1 Pet. 2. 25. return to ft. of souls 
 Phil. 1. 1. with bixhops and deacons 
 BITE, Num. 21. 6, 8, 9. Eccl. 10. 8, 11. 
 
 .ler. 8.17. Amos 9. 3. Hab. 2. 7. 
 Mie. 3. 5. prophets ft. with their teeth 
 Gal. 5. 15. if ye ft. and devourone another 
 Prov. 23. 32. at the la-st it ft. like a serpent 
 BITTER made their lives, Ex. 1. 14. 
 Ex. 12. 8. with ft. herbs eat it, Num.9. 11. 
 Deut.32.'24. devoured with ft. destructir n 
 
 32. their grapes of gall, clusters are ft. 
 
 2 Kings 14. Z6. aflliction was very ft. 
 Job 3. "20. why is life given to the ft. in 
 
 soul 
 
BLE 
 
 ELO 
 
 BOD 
 
 i:i. 'iii write b. thingB against me 
 Pii. (U.'i. their arrows I'veu /). word* 
 i'mv. 27. 7. evory (». thinij is swwt 
 Kocl. 7.26. woman more ». than death 
 )Bn. 5. 20. wo to them put 6. for sweet 
 Jer. 2. 19. evil thiiiK and 6. that 
 Col 3. 1'J. wives be not b. aKainst them 
 James U. 14. if ye ha\e 6. envying flory 
 
 not 
 
 Kev. 10. 9. it shall make thy belly 6. 
 JildK. 5. 23. curse Uilhrl]/ inhabitants 
 Rnlli 1.20. Almighty dealt b. with me 
 Urt. 22. 4. I will weepd. Si.T. 
 hjtek.27.30. .«lmll cry ^. Zeph.1.14. 
 Hos. 12. 14. provokej him most b. 
 Malt. 26. 75. wei.t (). laike 22. 02. 
 Binirnrss of soul, 1 Sam. 1. 10. 
 
 1 Sam. 15.32. L. of death is past 
 
 2 Sam. 2. 26. it will be t>. in end 
 Prov. 14. 10. heart knows its own 6. 
 Zei'h. 12. 10. in (i. for first-born 
 Arts 8. 23. in wall of ''• an.l bond of 
 Rom. 3. 14. mouth full of eursiiij; ando. 
 Kph.4. 31. let all b. be put away 
 Ileb. 12. 15. rrKit of ('. sprinKing up 
 BITTKKN, Isa. 14. 23. k 34. U. 
 IILACK. 1 Kinss IS. 45. Matt. 5. 36. 
 gou« 1. 5. I am h. but comely, tl. 
 Biackiirss of darkness, Heb. 12. 18. 
 
 BLAME.aen.43.9.Jt44.32. 2Cor.8.20. 
 
 Eph. 1.4. 
 Blanml, 2 Cor. 6. 3. Gal. 2. 11. 
 Blamdess, Oen. 44. 10. Josh. 2. 17. Judg. 
 
 10.3. Matt. 12.5. Phil. 3.6. 1 Tim. 6. 7. 
 Luke 1.6. in all the ordinances of the 
 
 Lord b. 
 1 Cor. 1. 8. be 6. in the day of our Lord 
 Phil. 2. 15. 6. liurmless, the sous of God 
 1 Thes. 5. 23. be preserved (). 
 
 1 Tim. 3. 2. bi.<liop must be 6. Tit. 1. 6, 7. 
 10. office of deacon found b. 
 
 2 Pet. 3. 14. without spot and b. 
 BLASl'HKMK, revile Ood. Ac. 
 Ps. 74. 10. enemv b. thy name 
 
 Mark 3. 29. 6. ai;ainst Holy Ghost not 
 forgiven 
 Acts 26. 11. compelled them to b. 
 
 1 Tim. 1. 20. may learn not to 6. 
 James 2. 7. do they not b. that name 
 Lev. 24. 11. blasplitmed the name of the 
 
 Lord 
 
 2 Kinu'S 19. 6. servants 6. me. Isa. 37. 6. 
 P.J. 74. l-*. foolish people have b. 
 
 Isa. .'i2. 5. my name continually is 6. 
 
 Kom. 2. 24. tlie name of God is b. through 
 you 
 
 V Tim. 6. 1. name of God and hia doctrine 
 be not 6. 
 
 Tit. 2. 5. word of God be not 6. 
 
 Rot. 16. 9. 11, 21. 6. the Ood of heaven 
 
 Lev. 24. 16. blasphemeih put to death 
 
 Ps. 44. 16. the voice of him that b. 
 
 Matt. 9. 3. said this man 6. 
 
 Luke 12. 10. to him that b. against the 
 Holy Ghost 
 
 Bltisphemer, 1 Tim. 1. 13. & 2 Tim. 3. 2. 
 
 Blasnhemv. 2 Kings 19. 3. Isa. 37. 3. 
 Matt. 12. 31. Mark 7. 22. Col. 3. 8. Rev. 
 2.9. 
 
 BLAST, Kx. 15.8. 2 Sam. 22. 16. 2 Kings 
 19.7. Job 4. 9. Isa. 25. 4. 
 
 Blu.-^tiniJ. Deut. 28. 22. 1 Kings 8. 37. 
 
 BLiJMlSH, without Ex. 12. 5. & 29. 1. 
 Lev. 1. 3, 10. & 4. 23. 
 
 Dan. 1.4. children and no 6. 
 
 tph. 5. 27. church holy, and without 6. 
 
 1 Vet. 1. 19. as a lamb without b. 
 
 BLESS them that b. thee. Gen. 12. 3. 
 
 Gen. 22. 17. in blessing I will b. thee 
 32. 26. not let thee go except thou b. me 
 
 Ex. 23. 25. b. thy bread and water 
 
 Num. 6. 24. Lord b. and keep thee 
 
 1 Chron. 4. 10. that thou b. me indeed 
 
 Ps. 5. 12. wilt b. the righteous 
 28. 9. b. thine inheritance and feed 
 29. 11. will b. his people with peace 
 67. 1. be merciful to us and //. us 
 U.'i. 13. he will b. them that fear 
 132. 15. I will abundantly b. her pro- 
 vision 
 
 Matt. 5. 44. 6. them that curse you 
 
 •'•■ra. 12. 14. 6. them that persecute you 
 
 A .'3. 26. sent him to 6. you in turning 
 ..inny 
 
 1 for. 4. 12. being reviled we 6. 
 
 Bl'js the Lord. Deut. 8. 10. Judges 5. 9 
 Ps. 16. 7. & 34. 1. & 103. 1, 21, 22. & 104. 
 1,35.4 26.12. 
 
 Bless Vif". Ps. 63. 4. £ 145. 2, 10. 
 
 Gen. 1. 22. God blessed them and 
 2. 3. God 6. the seventh day 
 
 Ex. 20. 11. the Lord 6. the sabbath 
 
 Ps. 3;?. 12, 13. b. whose Go<l i.s the Lord 
 
 Prov. 10. 7. memory of the ju.st is 6. 
 
 Matt. 13. 16. 6. are eyes, they see, Luke 
 10.23. 
 
 24. 46. b. is that servant when his 
 43. Lord Cometh, Luke 12. 37, 3S. 
 
 Mark 10. 16. took them in his arms and 
 6. them 
 
 Luke 1. 2S.42. h.artthou amongwnmen 
 4S. all generations shall call me b. 
 23. 29. b. are the barren and the wombs 
 
 4.cts '20. 35. more b. to give than to re- 
 ceive 
 
 Bom. 1. 26. Creator 6. for ever, B. 5. 
 8 Cor. 11. 31. Eph. 1. 3. I I'eL 1. 3. 
 
 I Tim. 1. 11. K'oriou.s gospel of fc. (icl 
 t-ib. />.Hudoiily potent.'i.le.J..|iiil2 13. 
 
 Ps. 119. 1. b. are the undetilcd in the 
 84.4. b. ar-' Vinj that dwell iu thy 
 106.3. b. — that keep judgment 
 
 Prov. 8.32. b. — that keep my ways 
 
 Isa. .to. IS. b. — that wait for him 
 
 Malt. 5. .3 — 11. //.—the jioor in spirit — 
 mourn — nu'ek — hunger and thirst — 
 merciful — pure in heart — peacemar 
 kers, persecuted — when men revile 
 you. Luke 6. 21, 22. 
 
 Luke 11. 28. fc.— that hear the word 
 and do it 
 
 Join I '.'0.20. b. — that have not seen, and 
 \.-l biive believed 
 
 Koiii. 4. 7. b. — who.se iniquities are for- 
 
 supper 
 
 22. 14. h. — th.it do nis commandments 
 Num. 24. 9. h. is b". that blesseth 
 
 I's. :',2. 1. b. — whose transgression is 
 
 forgiven 
 
 41. 1. ().— that eon.siilereth the poor 
 r)an.l2 12. i.— thatw:iitith:Mi.uoinetU 
 Matt.ll.6.?).—wli(v shall not liroirmded 
 
 21.9. 6.— Cometh in the naoie of the 
 Lord,23.39. Mnrkll.l".!. Lukc> ir,. 35. 
 
 Bev.1.3. 6.— that nadeth this prophecy 
 16. 15. (>.— that watiheth and keep.'th 
 
 20. 6. //.—that hath part in the first 
 resurrecti<m 
 
 22.7. 6.— that keepeth the sayings of 
 this book 
 
 Ps. 1.1. b. is the man that walkcth not 
 in the counsel of the ungodly 
 32. 2. 6. — to whom the Lord imputeth 
 34. 8. 6.— that trusteth in him, 84. 12. 
 40. 4. 6.— that miiketh the Lord his 
 65. 4. b. — whom thou ehoo.sest 
 84. 5. b. — whose strength is in thee 
 94. 12. b. — whom thou chastenest, 
 Lord 
 
 112. 1. 6.— 4hat feareth the Lord 
 rrov.S.34./-.— thath.-ar.thmewatching 
 Isa. .'i6. 2. ;).— that doclh this, and son 
 Jer. 17.7. /j.— that ti'usti'th in Lord 
 James 1. 12. 6. — that eudureth tempta- 
 tion 
 Ps. 49. 18. he bb-ssrth his soul 
 Blessedtiess, Rom. 4. 6, 9. Gal. 4. 15. 
 Gen. 12. 2. thou shalt be a bks.'Hnq 
 
 27. 36. he hath taken away 7ny o. 
 
 28. 4. give thee b. of Abr.iham 
 Deut. 11.26. set before von a 6. and a 
 
 curse. 30. 19. James 3. 9, 10. 
 
 23. 5. turned curse into b. Nell. 13. 2. 
 Neh. 9. 5. exalted above all 6. 
 
 Job 29. 13. b. of him ready to perish 
 Ps. 3. 8. thy ''. is upon thy people 
 
 109. 17. delighted not in b. 
 
 129. 8. the b. of Lord be upon you 
 Prov. 10. 22. the b. of the Lord it m.aketh 
 
 rich 
 Isa. 65. 8. destroy it not for a b. is in it 
 Joel 2. 14. leavetli a b. behind him 
 
 1 Cor. 10. 10. the cup of 6. which we 
 Gal. 3. 14. b. of .\braham might come 
 BleAiiiigi<. Oen. 40. 25, 20. Josh. 8. 34. Ps. 
 
 21. 3. Prov. 10. 6. & 28. 20. Mai. 2. 2. 
 Eph. 1..3. 
 
 BLIND, Ex.4. 11. Lev. 21. 18. 
 Job 29. 15. 1 was eyes to the b. 
 Ps. 146. 8. openeth the eyes of the b. 
 Isa. 42. 7. to ujien the b. eyes, 18. 
 19. who is /). but my servant? 
 
 43. 8. bring the '). people that have eyes 
 
 56. 10. his watchmen are b. 
 
 Matt. 11. 5. the 6. receive sight, Luke 
 
 7.21. 
 
 23. 16. wo to you 6. guides, 24. 
 Luke 4. IS. recovery of sight to 6. 
 
 2 Pet. 1. 9. he that lacketh these things 
 is b. 
 
 Rev. 3. 17. thou art b. and naked 
 John 12. 40. blinded their eyes 
 Rom. 11. 7. the rest were 6. 
 2 Cor. 3. 14. their minds were 6. 
 
 4. 4. the Ood of this world hath 6. the 
 
 minds 
 
 1 ,lolin 2. 11. darkness hath 6. his eyes 
 BLmiiD of grap.-s. (ien. 49. 11. 
 Job 16. 18. covi-r th.iu not ray b. let 
 Ps. 9. 12. maketh iniijuisition for b. 
 
 72. 14. precious their li. be in his sight 
 Isa. 20. 21. the earth .shall disclose herb. 
 Ezek.3. 18. his b. will I n^quire 
 
 9.9. the land is full of h. 
 
 li). 6. polluti^d in thine own ft. 
 Hos. 4. 2. thev break out, and ft. touch 
 Mic. 3. 10. th'-y build up Zion with 6. 
 Matt. 26. 2S. ft. of New Testament 
 
 Mark 14. 24. Luke22.20. 1 Cor. 11. 25. 
 
 27.8. field of ft. Acts 1.19. 
 
 25. his ft. be on us and on our childre;) 
 Luke 13. 1. whose ft. IMlate had mingled 
 
 22. 44. as it were gn^at drops of ft. 
 John 1. 13. born not of ft. nor of llesh 
 
 6. !i4, 56, whoso drinketh my b. hath 
 
 life 
 
 65. my 6. is drink indeed 
 
 19. IU. out of his side came ft. and water 
 Acts 17. 26. made of one ft. all nations 
 
 18. 6. your ft. be upon your own heads 
 
 20. 26. I am pun' from the ft. r,f aii men 
 
 28. he hath purchased with his own 6. 
 Ilom. 3. 25. through faith in bis b. 
 
 5. 9. l)eing justified by his 0. 
 
 1 Cor. n. 27. guilty of body and i. ol 
 
 Christ 
 Col. 1.20. made peace thrciigh the b. 
 
 of the cross 
 Eph. 1. 7. redemption through his ft. 
 
 even forgiveness of sins. Col. 1. 14. 
 Heb. 9. 20. Ibis is thf ft.ofthe testament 
 
 22. without slii-iiiling of ft. no 
 
 10.19. into till' bolii-sl liv theft, ofjcsug 
 
 12.4. ye luu<' not yet n^sisted unto 6. 
 
 24. 6. of sprinkling that speaketh 
 1 Pet. 1. 2. sprinkling of the ft. of Jesus 
 
 19. with precious ft. of Chrst 
 1 John 1.7. his ft. cliMinselh from all sin 
 
 6. 6. came by water anil ft. 
 
 Rev. 1. 5. washeil us in his own ft. 
 
 6. 10. dost tlion not avenge our ft. 
 
 7. 14. ni.v.b' white in the ft. of t!ie l.amb 
 8.7. hail anil tir.- mingled with ft. 
 
 12. 11. ovin-ame by th.' ft. of the Lamb 
 16.6. sh.Ml ft.— givi-n them ft. to drink 
 
 17. 6. ill ni.kiMi with the ft. of saints 
 «ft»W-/i(i7//j(.„-.<. Ps. 51. 14. 
 
 iflo-Wy. Kx. 4. 2n. 2i;. Ps. 5. 6. * 55. 2.3. 
 1!LU,><.'<| 'M. man's roil shall. Num. 17. 5. 
 Isa. 5. 24. their ft. shall uo u\< ixs dust 
 27. 6. Israel shall ft. and bud 
 
 35. 1. the desert shall ft. as the rose 
 2. it shall ft. abundantiv and rejoice 
 
 Hab. 3. 17. the fig-tree shall not ft.- 
 Ezek. 7. 10. rod hath blossumiul pride 
 BLOT, Job 31. 7. Prov. 9. 7. 
 Ex. .32. 32, .33. b. me out of hv book, 
 
 Num. 5. 23. Ps. 69. 28. Rev. 3. 5. 
 Bint cmt their vame or remembrance, 
 Deut. 9. 14. & 25. 19. & 29. 20. 2 Kings 14. 
 
 27. Ps. 109.13. 
 BInl out sin, transgression, iniquity, 
 
 Neh. 4. 5. Ps. 51. 1, 9. & 109. 14. 
 T»o Ai, 25. & 44. 22. Jer. IS. 23. Acts 
 
 3. 19. 
 
 Col. 2. 14. bl/ittirip out the hand-writing 
 BLOW on my garden. Song 4. 16. 
 Hag. 1. 9. I did ft. upon it 
 John 3. 8. wind UrAvcih wl.^re it listeth 
 BLUSH to lift i;f my face, Ezra 9. 6. 
 Jer. 6. 15. neither could thev ft. 8. 12. 
 Bl tAST, Ps. 10. 3. & 34. 2. & 49. 6. & 52. 1. 
 
 Prov. 20. 14. & '25. 14. Jas. 3. 5. 
 1 Kings 20. 11. ft. as he that puts it off 
 Ps. 44. S. in Ood we ft. all the day 
 Prov. 27. 1. ft. not of to-morrow 
 Rom. 11. 18. ft. not against the branches, 
 
 but if thou ft. thou bearest 
 Eph. 2. 9. not of works lest any man 
 
 should ft. 
 Boasting. Acts 5. 36. Rom. 3. 27. 
 .Jas. 4. 16. now ye rejoice in your 6. 
 Rom. 1. 30. proud hociste.rs. 2 Tim. 3. 2. 
 BODY of heaven, Ex. 24. 10. 
 .Job 19. !6. though worms destrov this 6. 
 Matt. 6. 22. 6. full of light, Luke 11. 34. 
 
 10. 28. them that kill the ft. Luke 12. 4. 
 Matt. 26. 26. thit. is my 6. 1 Cor. 11. 24. 
 Kom. 6. 6. thattueft. of sin be destroyed 
 
 7. 4. dead to the law by the ft. of Christ 
 
 24. deliver me from the 6 of this death 
 
 8. 10. 6. is dead because ,-f sin 
 13. do mortify dec^ds of the 6. 
 23. the redemption of our ft. 
 
 1 Cor. 6. 13. ft. is not for fornication, but 
 for the Lord; and the Lord for the ft. 
 
 18. every sin a man doeth is without 
 theft. 
 
 19. your 6. is the temple of the Holy 
 Ghost 
 
 7. 4. wife hath not power of her own &. 
 
 9. 27. I keep under my ft. and bring 
 
 10. 16. communion of ft. ofChri.st 
 11.27. guilty of ft. .ind blood of the 
 
 29. not discerning the Lord's 6. 
 12. 14. the 6. is not one member 
 27. ye are the ft. of Christ 
 
 15.35. with what ft. do they come? 
 44. sownanatural ft.rai.sedaspiritualb. 
 
 2 Cor. 5. 8. to be absent from the 6. 
 Eph. 3. 6. fellow heirs of the same 6. 
 
 4. 12. for edifying the ft. of Christ 
 5. 23. he is the Saviour of the ft. 
 
 Phil. 3. 21. who shall change our vile 6. 
 
 Col. 1.18. he is the head of the b. the 
 church 
 
 2.11. putting off theft, of sins of flesh 
 17. shadow — but the 6. is of Christ 
 23. neglecting of the ft. 
 
 1 Thes. 5. 23. spirit, soul, and 6. be pre- 
 served 
 Heb. 10. 5. a ft. hast thou prepared 
 James 3. 6. able to bridle the whole 6. 
 Jude 9. disputed ni'out the ft. of Mo.ses 
 John 2. 21. his own 6. 1 Cor. 6. 18. 1 Pet. 
 2.24. 
 1 Cor. 5. 3. in the b. 2 Cor. 5. 6, 10. & 
 
 12.2. Phil. 1.20. Heb. 13. 3. 
 Deut. 28. 11, 18. 53. fruit of the b. 
 
 30. 9. Ps. 132. 11. Mic. 6.7. 
 
 Rom. 8. 11. quicken your mortal bodiet 
 12. 1. present your ft. a living sacrifice 
 
 1 Cor. b. 15. your 6. are members of 
 Christ 
 
 Eph. 5. 28. husbands love your wives 
 
 as your own ft. 
 
 Heb. 10. '22. ft. wa.shed with pure water 
 Luke 3. 2'2. Holy Ghost descended in a 
 
 bmlily shape 
 
 2 Cor. 10. 10. his 6. presence is weak 
 Col. 2. 9. dwelleth the fulness of the 
 
BOS 
 
 godhead 6. 
 
 1 Tim. 4. 8. 6. exercise profiteth little 
 BOLD as a lion, Prov. 28. 1. 
 
 2 Cor. 10. 1. being absent am 6. toward 
 11. 21. if any is o. I am 6. also 
 
 Phil. 1. 14, are much more 6. to speak 
 Mark 15. 43. went boldlij unto PiL-vte 
 Vli-h. 6. 19. open my mouth b. 20. speak b. 
 Ili'b. 4. IG. come t'. to the throne of grace 
 'i J',T. 7. i. great is my biAdrfss of speecn 
 Eph. Z. 12. in whom we have h. aud 
 
 access 
 Heb. 10. 19. 6. to erter into the holiest 
 1 John 4. 17. 6. in the day of judgment 
 BOND of the covenant. Ezek. 20. 37. 
 Acts 8. 23. in gall and h. of initiuit v 
 Eph. 4. S. unity of the. spirit in the 6. 
 
 of peace 
 
 1 Cor. 12. 13. Nyiid and free, fial. 3. 28. 
 Eph. 6. 8. Col. 3. 11. Rev. 6. 15. & 13. 16 
 & 19. 18. 
 
 Ps. 116. 16. has loosed my bnnds 
 Job 12. 18. he looseth 6. of kings 
 Acts 20. 23. 6. and afflictions abide me 
 
 23. 29. worthy of death or of b. 
 
 26. 2t-. such as 1 am except these b. 
 Eph. 6. 20. I am an ambassador in 6. 
 Phil. 1. 16. to add affliction to my 6. 
 Col. 4. 18. remember my 6. 
 
 2 Tim. 2. 9. suffer trouble even unto 6. 
 Philem. 10. whom I have begotten in 
 
 my h. 
 Heb. 10. 34. compassion in my 6. 
 
 11. 36. trial of b. and imprisonments 
 
 13. 3. remember them that are in b. 
 Ex. 13. 3. house of bondaoe, 20. 2. 
 
 1. 14. lives bitter with hard ft. 
 
 2. 23. sighed by reason of the 6. 
 Rom. 8. 15. received again the spirit of 6. 
 1 Cor. 7. 15. brother or sister is not in 6. 
 Gal. 4. 24. Sinai which gendereth to b. 
 
 5. 1. entangled with the yoke of ft. 
 Bond woman. Gen. 21. 10. Gal. 4. 23, 30. 
 BONE of my bone, and flesh of mv fie.-<h. 
 
 Gen. 2. 23. & 29. 14. Judg. 9. 2. 2 Sam. 
 
 5. 1.& 19.13. 1 Chron. 11.11. 
 Ex. 12. 46. not break a 6. of it 
 John 19.36. ft. of him shall not be broken 
 Job 10. 11. fenced me with bones and 
 
 sinews 
 Ps. 51. 8. ft. thou hast broken may rejoice 
 Eccl. 11. 5. how the ft. grow in "the 
 Matt. 23. 27. full of dead men's ft. 
 His bones, Ps. 34. 20. Eph. 5. 30. Job 21). 
 
 11. Ezek. 32. 27. Prov. 12. 4. 
 Ps. 6. 2. my bones are vexed 
 
 22. 14. all— are out of joint 
 
 31. 10. — are consumed 
 
 32. 3. — waxed old through mv roaring 
 
 35. 10. all — shall say, Lord who is )i.'ie 
 
 38. 3. there is no rest — 
 
 102. 3. — are burnt as an hearth 
 
 5. — cleave to my ."(kin 
 BOOK, Gen. 5.1. Esther 6.1. 
 Ex. 32. 32. blot me out of thy ft. 
 Job 19. 23. that they were print >il in 
 
 a ft. 
 
 31.35. mine adversary had written aft. 
 Pb. 40. 7. in the volume of the ft. Heb. 
 
 10. '. 
 
 56. 8. my tears, are they not in tliy 6. 
 
 139. 16. in thy ft. all my members are 
 
 written 
 Bool.- of life, Phil. 4. 3. Pev. 3. 6. & 13. 8. 
 
 & 17. 8. & 20. 12. 15. & 21. 27. & 22. 19. 
 Bfiols, Eccl. 12. 12. Dan. 7. 10. * 9. 2. 
 
 John 21. 25. 2Tim. 4. 13. Rev. 20. 12. 
 BOOTU.s, Lev. 23. 42, 43. N'eh. 8. 14. 
 BORDKK of his garment, Mark 6. 56. 
 BOKN to trouble, man is. Job 5. 7. 
 Job :'4. 1. ft. of a woman, 15. 14. & 2,\ 4. 
 
 Mati 11.11. Luke 7. 28. 
 Ps. 58. 3. the wicked go astray as soon 
 
 as thev are ft. 
 
 87. 4. this man was ft. there, 6. 
 
 5. this aud that man was ft. in her 
 Prov. 17. 17. a brother is ft. for adversity 
 Eccl. 3. 2. a time to be 6. and a time to 
 
 die 
 Isa. 9. 6. unto us a child is ft. a son is 
 
 66. 8. shjill a nation be 6. at once 
 Jer. 15. 10. borne me a man of strife 
 Matt. 11. 11. among them that are 6. 
 
 of women 
 
 26. 24. better if he had not been ft. 
 John 3. 4. can a man be ft. when he is old 
 
 5. ft. of water and of the Spirit 
 
 6. ft. of flush is flesh: 6. of Spirit is 
 Rom. 9. 11. children being not vet ft. 
 1 Cor. 15. 8. one 6. out of due time 
 Gal. 4. 23. 6. after the flesh, 29. 
 
 1 Pet. 2. 2. as new ft. babes desire sin- 
 cere mlUc of 
 John 3. 3, 5, 7. ft. again 
 John 1.13. ftorwq/Gorf, 1 John3.9. &4. 
 
 7. & 5. 1,4,18. 
 
 BOKKOW, Deut. 15. 6. & 28. 12. 
 
 Ex. 22. 14. ft. aught of his neighbour, 
 
 3. 22. All. 2. & 12. .35. 
 
 Matt. 5. 42. would ft. of thee turn not 
 Ps. 37. 21. the wicked borroweth and 
 
 payeth not 
 Prov. 22. 7. borrower is servant to the 
 
 lender 
 Isa. 24. 2. as with the lender so with ft. 
 BOSOM, Gen. 16. 6. Ex.4. 6. 
 Num. 11. 12. carry them in ft. as a 
 Deut. 1". 0. v.nlL- of thy 6. 28. 54, 56, 
 
 BEA 
 
 Ps. 35. 13. prayer returned into mr 
 own ft. 
 
 74. 11. pluck thy hand out of thy 6. 
 Prov. 5. 20. why embrace the ft. of a 
 
 6. 27. take fire in his ft. and not be burnt 
 
 17. 23. gift out of ft. to pervert. 21.14. 
 
 19. 24. hideth his hands in his 6. 26. 15. 
 Eccl. 7. 9. anger resteth in the ft. of fools 
 Isa. 40. 11. carrj' them in his ft. 
 
 65. 6, 7. recompense into their 6. Ps. 
 
 79.12. Jer. 32. 18. 
 
 Mic. 7. 0. her that lieth in thy 6. 
 Luke 6. 38. shall men give into your b 
 16. 22. carried into AbrE.ham's 6. 23. 
 John 1. 18. who is in the ft. of the Fa- 
 ther, 13. 23. leaning on Jesu.s's 6. 
 BOTH, Gen. 2. 25. & 3. 7. & 19. 36. 
 Zeeh. 6. 13. counsel of peace bet'.veen 6. 
 Eph. 2. 14. our peace made ft. one 
 16. that might reconcile ft. to {~n.i 
 IS. we ft. have sccess by one spirit 
 BOTTLE, Gen. 21. 14, 15, 19 
 Ps. 56. 8. p'lt my tears into thy 6. 
 
 119. 83. I am like a ft. in the smoke 
 Jer. 13. 12. every 6. filled with ^ine 
 Job 38. 37. who can stay bottles of heaven 
 Matt. 9. 17. new wine into old ft. 
 Mark 2. 22. now wine into new 6. Matt 
 9.17. 
 BOUGHT, Gen. 17. 12, 13. & 33. 19. 
 Deut. 32. 6. he thy father th.at ft. thee 
 Matt. 13. 46. sold all and ft. it 
 1 Cor. 6. 20. ft. with a price. 7. 23 
 2?tt.2.1. denying the Lord that ft. them 
 BOUND Isaac, Gen. 22. 0. 
 Job 36. 8. if they be ft. in festers 
 Fs. 107. 10. being ft. in affliction 
 Prov. 22. 15. fcclishness ft. in heart 
 Isa. 61. 1. opening the prison to them 
 
 that are ft. 
 Matt. 16. 19. whatsoever ye bind on 
 earth shall be ft. in heaven, 18. 18. 
 Acts 20. 22. I go ft. in the spirit 
 
 21. 13. ready not to be ft. only, but 
 Rom. 7. 2. wife is ft. to her husband, 
 
 1 Cor. 7. 39. 
 
 1 Cor. 7. 27. art thou ft. to a wife, .seek not 
 
 2 Tim. 2. 9. the word of God is not ft. 
 Heb. 13.3. in bonds as ft. with them 
 Isa. 1. 6. closed nor hound up 
 Ezek. 30. 21. not — to be he.aled 
 
 34. 4. neither have ye ft. the broken 
 Hos. 13. 12. iniquity of Ephraim is — 
 BOUNTY, 1 Kings 10. 13. 2 Cor. 9. 5. 
 Prov. 22. 9. bountiful eve be blessed 
 Ps. 13. 6. dealt bountifaUji with me, 116. 
 
 7. i 119.17. & 142.: 
 2 Cor. 9. 6. he that sows 6. shall reap 6. 
 BOW in the clouds. Gen. 9. 13, 14, 1 6. 
 Gen. 49. 24. his ft. abode in stren^'th 
 Josh. 24. 12. not with sword nor ft. 
 2 Sam. 1.18. teach children use of ft. 
 Ps. 7. 12. he hath bent his ft. and made 
 
 11. 2. lo, wicked bend their 6. 
 
 44. 6. I will not trust in my ft. 
 
 78. o7. turned aside like a deceitful 6. 
 Jer. 9. 3. bend tongue like a ft. for lies 
 Lam. 2. 4. bent bis ft. like »n enemir 
 Lam. .". 12. bent his ft. and set me as a 
 Hos. 1. 5. break the ft. of Israel 
 
 17. I will not save them by ft. 
 7. 16. turned like a deceitful ft. 
 
 1 Sam. 2. 4. Ps. 37. 15. bows, & 64. 3. & 
 78. 9. Jer. 51. 56. 
 
 Bow down thine ear, 2 Kings 19. 16. 
 
 Ps. 31. 2. & 86. 1. Prov. 22. 17. 
 Job 31. 10. let others — upon her 
 Ps. 95. 6. let us— and worship 
 Gen. 23.12. Abraham 6"Wcrf iow?i him- 
 self before the people, 27. 29. 
 Judg. 7. 5, 6.— on their knees to drink 
 Ps. 38. 6. 1 am — greatly, 1 go mouruiug 
 
 all thi! In/ long 
 
 44. 25. fOu'l is — to the dust, 57. 6. 
 
 145. 14. raiseth up all that be— 146. 8. 
 Isa. 2. 11. haughtiness of men -17. 
 BOWELS did yearn. Gen. 43. 30. 1 
 
 Kings 3. 26. 2 Chron. 21. 15, 18. 
 Ps. 71. 6. took me out of my mother's ft. 
 Isa. 63. 15. where is the sounding of 
 
 thy 6. 
 Jer. 4. 19. my ft. my ft. T am pained 
 
 31. 20. my ft. are troubled for him 
 Lam. 1. 20. &. 2. 11. Song i. 4. 
 Acts 1. 18. all his ft. gushed out 
 
 2 Cor. 6. 12. straitened in your ft. 
 Phil. 1. 8. I long after you in the ft. of 
 
 Christ 
 
 2. 1. if any comfort, if any 6. and 
 Col. 3. 12. put on ft. of mercies 
 Phil. 7. ft. of the saints are refreshed 
 
 •20. refresh mv ft. in the Lord 
 IJobn 3.17.phirtteth upft.of compassion 
 Bi^lWL, Num. 7. 85. Eccl. 12. 6. Zech. 
 
 4. 2, ;> & 9. 15. & 14. 20. 
 B1;AF.E the tables, Ex. 32. 19. iS; 34. 1. 
 
 Deul a. 17. & 10. 2. 
 Judg. 16. 12. Samson ft. the new ropes 
 1 Sam. 4. IS. Eli ft. his neck and died 
 
 1 Kings 19. 11. wind ft. in pieces the rocks 
 
 2 Kings 11. ].«. ft. Baal's image, 10. 27. 
 
 18. 4. ft. the images and brazen serpen! 
 
 23. 14. ft. in pieces the images, 2 Chron. 
 .31. 1. 
 
 Job 29. 17. ft. the jaws of the wicked 
 Ps. 76. 3. ft. the arrows of the bow 
 105. 16. 6. the whole staff of bread 
 107. 14. ft. their bands in eundet 
 
 BEE 
 
 JfJ- 31- 32. my covenant they 6. Ezek. 
 
 17. 16. 
 Dan. 2. 1. his .sleep 6. from him 
 
 34. stone ft. them to pieces, 45. 
 
 6. 24. ft. all their bones to pieces 
 Matt. 14. 19. blessed, and ft. and gave. 
 
 15. 36. & 26. 26. Mark 6. 41. & 8. 6. & 14 
 
 22. Luke 9. 16. & 22. 19. & 24. 30. 1 Cor! 
 
 Mark 14. 3. 6. box and poured the 
 Brake down images— altars of Baal, 
 2 Kmgs 10. 27. &. 11. IS. 2 Chron. 14. 3 
 & 23. Yl & .34 4.-wall of Jerusalem, 
 2 Kings 14. 13. & 25. 10. 2 Chron. 25. 23 
 & 36. 19. Jer. 39. 8. & 52. 14.— houses 
 ot Sodomites — high places— altars- 
 altar of Bethel, 2 Kings 23. 7, 8, 12, '>5. 
 BRAMBLE, Judg. 9. 14. Luke 6. 44 
 BKA.NCll, with clustersof grapes. Num. 
 
 13.23. Lsa. 17.9. &18.5 
 Job 15. 32. his ft. shall not be green 
 
 18. 16. his ft. shall not be cut off 
 Ps. 80. 15. ft. thou madest strong for 
 Prov.l''..28. the righteous flourish as uS 
 Isa. 4. 2. ft. of the Lord be beautiful 
 9. 14. cut off 6. and root, 19. 15. 
 11. 1. ft. shall grow out of his roots 
 14. 19. east out like an abominable 6. 
 25. 5. ft. of terrible ones be brought low 
 60. 21. ft. of my planting. 61. 3. 
 Jer. 23. 5. unto David a righteous 6. 
 
 33. 16. cause ft. of righteous to grow 
 Ezek. 8. 17. they put 6. to their nose 
 Zech. 3. 8. bring forth my servant ft. 
 6. 12. behold man who.se name is b. 
 Mai. 4. 1. leave neither root nor ft. 
 Matt. 24. 32. when his ft. is yet tender 
 John 16. 2. every ft. in me that bear no( 
 4. ft. cannot bear fruit of itself 
 6. cast forth as ft. aud is withered 
 Lev. 23. 40. take branches of palm-treos. 
 Neh.8. 16. Johnl2.13. ' 
 
 Job 15. 30. flame shall dry up his 6. 
 Ps. SO. 11. sent her ft. unto the river 
 104. 12. fowls sing among the ft. 
 Isa. 10. 8. her ft. are stretched out 
 17. 6. four or five in outmost fruitful ft. 
 
 18. 5. shall take and cut down ft. 27. 10. 
 Jer. 11. 16. the ft. of it are broken, Eisek 
 
 17.6, 7. & 19. 10,14. 
 
 Dan. 4. 14. hew down tree, cut off 6. 
 Hos. 14 6. his ft. shall spread as olive 
 Zech. 4. 12. what be these two olive 6. 
 John 15. 5. I am the vine, ye are the 6. 
 Rom. 11. 6. if root be holy, .so are ft. 
 
 17. if some of the ft. be broken off 
 
 18. boast not against the ft. 
 
 21. God .spared not njtural ft. 24. 
 BRAND, Judges 15. 5. Zech. 3. 2. 
 BRASS. Gen. 4. 22. Dnn. 5. 4. 
 Num. 21. 9. made serpent of ft. beheld 
 Deut. 8. 9. out of whose hills mayest 
 
 dig ft. 
 
 28.23 heaven over thy head shall be ft. 
 
 ob 6. 12. is my strength of ft. flesh ft. 
 
 41. 27. he esteemeth ft. as rotten wood 
 
 l07. 16. broken the gates of ft. 
 Isa. 48. 4. thy neck iron, and brow ft. 
 
 60. 17. for wood 1 will bring ft. 
 Dan. 2. 32. belly and thighs of ft. 
 Zech. 6. 1. were mountains of ft. 
 
 1 Cor. 13. 1. become as sounding 6. 
 Rev. 1. 15. feet i;ke fine ft. 2. 18. 
 Brazf", Num. i6. 39. 2 Kings 18. 4. & 
 
 25. 13. 2 Cjron. 6. 13. Jer. 1. 18. & 15. 
 20. & 52. 20. Mark 7. 4. 
 KRAWLER, 1 Tim. .3. 3. Tit. 3. 2. 
 Prov. 21. 9. & 25. 24. brmnltno womau 
 BRAY. Job 6. 6. Prov. 27. 23. 
 BREACH, le upon thee. Gen. 38. 29. 
 Num. 14. 34 know my 6. of promise 
 Judg. 21. 15. Lord made ft. in tribes 
 
 2 Sam. 6. 8. Lord made u. on Uzza, 
 1 Chron. 13. 11. k 16. 13. 
 
 Job 16. 14. breaketh me with ft. upon 6. 
 
 Ps. 106. 23. Mo.ses stood in the ft. 
 
 Isa. 30. 13. this iniquity shall bc^ as h. 
 
 26. the l-ord biudetb up ft. of his 
 58. 12. the repairer o' [he ft. 
 
 Lam. 2. 13. thy ft. is great like sea 
 
 1>8. 60. 2. heal ■T.vf.v*;/ thereof 
 
 BREAD .shall be far. Gen. 49. 20. 
 
 Ex. 16.4. I will rail; 6. from heaven 
 23.25. he will bless thy ft. and water 
 
 Lev. 21. 6. ft. of their God they offer 
 
 Num. 14. 9. thev are ft. for us 
 21. 5. .soul loatlieth this light 6. 
 
 Deut. 8. 3. not live by ft. only, JIatt. 4. 4. 
 
 Ruthl. 6. visited his people giving ft. 
 
 1 Sam. 2. 5. hired themselves for ft. 
 25. 11. take my 6. and my water 
 
 1 Kings IS. 4. fed them with ft. and water 
 
 Neh. 5. 14. not eaten ft. .if governor 18. 
 9. 15. gavest tlum 6. fiom heaven 
 
 Ps.37.25. nor Ms seed begging ft. 
 7B. 20. can he give ft. also 
 80. 5. feede.st them with ft. of tears 
 102.9. I have eaten ashes like ft. 
 104. 15. ft. which strengtheiieth man') 
 132. 15. satirfy her poor with ft. 
 
 Prov. 9. 17. ft. eaten in secret is pleasant 
 20. 17. 6. of deceit is sweet 
 22.9. giveth of his ft. to the poor 
 31. 27. she eateth not ft. of idleness 
 
 Eccl. 9. 11. nor yet ft. to the wi.se 
 11. 1. cast thy ft. upon the waters 
 
 Isa. 3. 1. whole stay of ft. 7. 
 30. 20. Lord kitb you 6. of adversity 
 
BRE 
 
 BKT 
 
 BRO 
 
 83. Ifl. h. shall he Riven hira 
 
 65. 2. .«iu'iiil moni'v for Hint is not 6. 
 
 10. Kive stTil to sow.T, '>. to filter 
 b^.i. deal thy h. to the hungry 
 
 Lum.4.4. the vounc childri'n ask h. 
 Ezek. IS. 7. hath giveii /(. to huni,'ry 
 Ho8. 2. a. (<ivo rae my h. nml wiiter 
 
 9. 4. sacnfico.s be ium (i. of mourners 
 Anios4.t>. wiint of h. in all your pl;ic(>8 
 Mnl.l.T. ye offiT polluted h. on niino 
 Matt. 4. .3.' thesK stones be made /». 
 
 4. not live by (*. alone, Luke 4. 4. 
 
 6.11. this day our daily l>. Luke 11.11. 
 T. 9. son auk h. will he n'we a stone 
 15. 'Jti. meet to take the children's t. 
 lrt.5. fofKotten to take h. 11.12. 
 
 2<i. 2fi. took /-. and blessed it 
 Mark S. 4. satisfy these men with h. 
 Luke 7. 33. neitUor eating 6. nor drink- 
 inn wine 
 
 15. 17. servants have b. enou^rh 
 21.35. known in breakinu' of ^. 
 
 John 0.32. Moses pave you not (hat 6. 
 
 33. the b. of God is he that comclh 
 
 34. evermore (five us this b. 
 
 85. 1 am h. of life. 4S. true b. 32. 
 41. 1 am the b. which came down 
 60. this is the b. that coiiietli down 
 
 13. IS. he that eateth h. witli mf 
 Acts 2. 42. breakinK /<. and in prayer 
 
 40. breaking b. from house to house 
 20. 7. came foRether to break '). 
 27. 35. he took b. and Rave thanks 
 
 1 Cor. 10. 16. 6. we break is it not 
 
 17. we beins many are one ft. all par- 
 takers of that one o. 
 
 11. 23. night he was betrayed tooit 6. 
 20. as often as j-e eat this o. 27. 
 
 2 Cor. 9. 10. minister 6. for your food 
 Deut. 16. 3. hreiid nf njllirtinn. 1 IvingS 
 
 22.27. 2 Chron. 18. 26. Isa.30. 20. 
 Gen. 3. 19. shall eat bread. 2'<. 20. l»s. 14. 
 4. A: 127.2. Prov.25.21. Eecl.9.7. Mark 
 7.5. Luke 14. 15. ICor. 11. 26. 2Thes. 
 
 3. 12. 
 
 1 Sam. 2. 36. pieM of bread. Prov. 6. 26. 
 
 & 2S. 21. Jer. 37. 21. Ezek. 13. 19. 
 Lev. 20. 20. break staff (\f bread, Ps. 105. 
 
 16. Ezek. 4. 16. & 5. 16. & 14. :.l 
 
 Gen. 19. 3. unleavened bread. Ex. 12. S, 
 
 15. & 18. 20. & 13. 6. 7. Mark 14. 12. 
 Luke 22. 7. Acts 12. 3. & 20. 6. 1 Cor. 
 
 BREAK, Gen. 19. 9. Ex.34. 1.3. 
 
 JudR. 7. 19. b. the pitchers that were 
 9. 63. and all to h. his skull 
 
 Ezra 9. 14. should we again 6. thy com- 
 mandments 
 
 Ps. 2. °. let us 6. their bands asunder 
 9. Shalt b. them with a rod of iron 
 10. 15. 6. thou arm of the wicked 
 68. 6. b. their teeth in their mouth 
 89.31. if they b. my statutes 
 34. my covenant will I not b. nor 
 141. 5. oil which shall not ft. head 
 
 Song2.17. till the day 6. and the shadows, 
 4.6. 
 
 Isa. 42. 3. bruised reed not 6. Matt. 
 
 12. 20. 
 
 58. 6. that ye 6. every yoke 
 
 Jer. 14. 21. ft. not covenant with us 
 15.12. shall iron ft. northern iron 
 33. 20. can 6. my covenant of day 
 
 Ezek. 4. 16. 6. the staff of bread, 5. 16. 
 414.13. P.s. 105. 16. 
 17. 15. shall he 6. covenant and be de- 
 livered 
 
 Hos. 1. 5. 6. the bow of Israel. 2. 18. 
 
 Zech. 11. 10. might ft. my covenant 
 
 14. might 6. the brotherhood 
 
 Matt. 5. 19. ft. one of these least com- 
 mandments 
 
 Act,s21. 1.3. mean ye to ft. my heart 
 
 1 Cor. 10. 16. bread which we ft. 
 
 Ex. 23. 24. break- down. Deut. 7. 5. Pa. 
 74.6. Eccl.3.3. Jer.31.28.&45.4. Hos. 
 10.2. 
 
 Ex. 19. 22, 24. break forth, Isa. 55. 8. Jer. 
 1.14. Gal. 4. 27. 
 
 Isa.14.7. briakfinrth into sinffinfj. 44.23. 
 & 49. 13. i .54. 1. * 55. 12. & 52. 9. 
 
 Dan. 4. 27. break off thy sins by righteous- 
 ness 
 
 Ex.22. 6. ftreaA: (Wt, Isa. 35. 6. Hos. 4. 2. 
 Amos 5. 6. 
 
 Job 19. 2. hrextk in pieces, 34. 24. 
 
 Pfl.72. 4. A94..5. Isa. 45.2. Jer.51.20,21. 
 22. Dan. 2. 40. 44. A 7. 23. 
 
 Ex. 19. 21. 24. hreak throiiph, and gaze 
 
 Matt. rt. 19, 20. where thieves— ao J steal 
 
 Jer. 4.3. break up your fallow ground. 
 Uos. 10. 10. 
 
 Pb. 74. 13, 14. brexike^' heads of dragons 
 
 Gen. 32. 26. let me go, for the day 
 brenleth 
 
 Job 9. 17. he h. me with a tempest 
 
 16. 14. he ft. lue with breach upon 
 breach 
 
 P». 29. 5. voice of the Lord ft. the cedars 
 46. 9. ft. the bow and cutteth spear 
 119. 20. my soul ft. for ibe longing 
 
 Prov. 25. 15. a soft tongue ft. the bone 
 
 Eccl. 10. 8. "hoso 6. a hedge, a serpent 
 Rhalt bite ihi'm 
 
 Jer. 19. 11. as one ft. a potter's vessel 
 2;!. 29. like a hammer that ft. rorks 
 
 Hos. 13. 13. a place of OrcaJdlHJ forth of 
 
 rhildr.u 1 ihion, 14. 11. 
 Luke 24. 35. kui'wn of them iuu. oread 
 Ai-ts 2. 42. ft. rvf bread. 40. 
 Kom. 2. 23. throucL 6. the law dis- 
 
 honourest thou 
 BI{ EASTS. Oen. 49. 25. .Toh.3. 12. 
 Job 21. 24. his ft. are full of milk 
 Ps. 22. 9. 1 was upon mv motlier's ft. 
 llrov. 5. 19. let l.er 6. satisfy thee at all 
 
 times 
 Bongl. 13. shall lie all night between 
 
 mv ft: 
 
 4. 5. thy ft. are like two roes, 7. 3. 
 
 7. 7. thv ft. to clusters of grapes, 8. 
 8.1. su^ki'd till- ft. of my mother 
 
 8. a little si«(er. and she hath no ft. 
 10. I am a wall and my ft. like towers 
 
 Isa. 28.9. weaned and drawn from 6. 
 
 60. 10. suck the ft. of kings. 49. 23. 
 
 66. 11. satisfied with ft. of her conso- 
 lation 
 
 Ezek. 10. 7. thv ft. are fashioned 
 
 23. 3, there were their ft. pressed 
 
 8. bruised the ft. of her virginity 
 IIos. 2. 2. adulteries from between herh. 
 
 9.14. give misearrvingwomband dry 6. 
 Jo<'l 2. 10. gather those that suck ft. 
 Luke 23. 4S. smote ft. and returne.l 
 Rev. 15. 6. their ft. u-inb-d witli golden 
 Ex.2S. 4. bre„tf-i>h,/,: Uev. !l. 0, 17. 
 Isa. 59. 17. put f.ii ri':rhti'<")U-:ness as 6. 
 Eph. 0. 14. ft. of rigbteousnesa 
 1 Tlies. 5. 8. ft. of faith and love 
 BREATH of life. ()en. 2. 7. & 6. 17. & 7. 
 
 15.22. Isa. 2. 22. Hab. 2. 19. 
 Job 12. 10. in whose hands is ft. of all 
 
 17. 1. ray ft. is corrupt, my days are 
 
 extinct 
 
 19. 17. mr ft. is strange to my wife 
 
 .37. 10. bv the ft. of fJod frost is given 
 Ps. .33. 0. made bv ft. of his mouth 
 
 104. 29. thou takest awav their 6. 
 
 140. 4. his ft. goeth forth, "he returneth 
 
 150. 0. all that hath ft. praise Lord 
 Eccl. 3. 19. they have all one ft. 
 Isa. 2. 22. whose ft. is in his nostrils 
 
 11.4. with ft. of his lips shall slay the 
 
 wicked 
 
 42. 5. giveth ft. unto the people 
 Lam. 4. 20. the ft. of our nostrils 
 Pan. .'i. 23. in whose hand thy 6. is 
 Acts 17. 25. giveth life and ft. and all 
 Ps. 27. 12. brenthe out cruelty 
 Ezek. 37. 9. come ft, iipon these slain 
 John 20. 22. he hrenthed on them 
 Aetc 9, 1. hrndhinn out slaughter 
 BRETHREN, we be. Gen. 13. 8. 
 Gen. 49. 20. hira that was separate from 
 
 his ft. Deut. 33. 10. 
 Deut. 17. 20. be not lifted up above 6. 
 
 33.9. neither diil he aeknowledijrehisft. 
 
 24. let him be aceept,able to his 6. 
 
 1 Chron. 4. 9. more honourable than 
 his ft. 
 
 5. 2. prevailed above his ft. 
 
 Job 0. 15. my ft. have dealt deceitfully 
 19. 13. put my ft. far from me 
 
 Ps. 22. 22. declare thy name unto my ft. 
 69. 8. T am become a stranger to my ft. 
 122.8. for mv ft. and companions' sakes 
 1.33. 1. for ft. to ihvell together in unity 
 
 Hos. 13. 15. fruitful among his ft. 
 
 Matt. 23. 8. all ye are 6. Acts 7. 26. 
 12. 4S. who are mv ft. 
 
 25. 40. the least of these my b. 
 2S. 10. go tell mv ft. that thev go 
 
 Mark 10. 29. left house offt. Lul<e 18. 29. 
 John 7. 5. neither did his ft. believe in 
 20. 17. go to my ft. and sav, I ascend 
 Actsll.29. send relief to theft. 
 Rom. 8. 29. first born among many 6. 
 
 9. 3. accursed from Ch' ist for my ft. 
 1 Cor. 0. 5. to judge between his 6. 
 
 8. 12. .sin against the ft. 
 
 15. 6. seen of above 500 ft. at once 
 Gal. 2.4. false ft. unaw.arcs brought in 
 1 Tim. 4. 0. put ft. in remembrance 
 
 5. 1. entreat the younger as ft. 
 Ileb. 2. 11. not ashamed to call them 6. 
 
 17. made like to his ft. 
 1 Pet. 1. 22. unfeigned love of the ft. 
 
 3. 8. love as ft. be pitiful and courteous 
 1 .John 3. 14. because we love the 6. 
 
 16. to lay down our lives for the 6. 
 3 John 10. neither doth he receive ft. 
 Gen. 27. 29. t)ni hrrlhrnt. 4S. 22. & 49. 8. 
 
 Deut. 15.7. i is. 15. 1 8.qm.l7.1S. Matt. 
 
 12.47. Mai :< 3. 32. Luke 8. 20. & 14. 12. 
 
 & 22. 32. 
 Jer. 12. 6. — have dealt treacherously 
 Rev. 19. 10. I .am of— 22. 9. 
 1 Kin.gs 12. 24. ynur brethren, 2 Chron. 
 
 30. 7,9. & 35. 0. 
 
 Neh. 4. 14. fight for — your sons and 
 Is.a. 60. 5. — that hated you 
 Acts 3. 22. raise up of — prophet like 
 
 unto me. 7.. 37. Deut. IS. 15. 
 Matt. 5. 47. if vou salute — onlv 
 BRIHES. 1 Saiii, 3. S. Amos 5. 12. 
 
 1 Sam. 12. 3. have I reeeived any 6. 
 Ps. L'0. 10. right hand full offt. 
 I.«a. .33. 15. hands from holding 6. 
 ■Job 15. 34. tabernacles of bribery 
 BRICK. Gen. 11. 3. Ex. 1. 14. & 5. 7,8, 
 
 14. 10, l.S. 19. Isa. 05. .3. A 9. 10. 
 
 2 .Sam. 12. 31. brick-kiln, Jer. 43. 9. Nah. 
 3.14. 
 
 BRIDE, doth clothe with an ornament, 
 
 I.sa. 49. IS. 
 I.sa. 01. 10. as a ft. adorneth herself 
 •ler. 2.32. can a ft. foriret her attire 
 Joel 2. 10. ft. go out of ller l-lnset 
 John 3. 29. that hath ft. is liridegroom 
 Rev. 21 . 2. as aft. adoineil for her husband 
 
 9. I will ^hew th'e ft. Lamb's wife 
 
 22. 17. spirit and ft. sav, edine 
 
 Matt. 9. 15. l,riiJe<hamhrr, Mark 2. 19. 
 
 Luke 5. 34. 
 BRIDEGROO.M, .Toel 2. 16. John 2. 9. 
 Ps. 19. 5. as a ft. coming out of bia 
 
 chamber 
 Isa. 01. 10. as a ft. decketh himself 
 
 02. 5. as a ft. reioieeth over the bride 
 Jor. 7. 34. cense the voice offt. and bride, 
 
 16. 9. A 25. 10. A 33. 11 . Rev. 18. 2.3. 
 Matt. 11. 15. as long as the ft. is witb 
 
 tb.iin. Mark 2. 19, 20. Luke 5. 34. 
 Matt. 25. 1. went forth to meet ft. 6. 
 BRIDLE for the ass, Prov. 20.3. 
 Ps. 32. 9. mouth helil with ft. 
 
 39. I keep niT mouth as with a ft. 
 Isa. 37. •>'^. put nn- ft. in thy lips, 30. 28. 
 
 2 Kings 19. 2S. Ilev. 1 1. 211. 
 Jas. 3. 2. able to ft. the whole body 
 
 1.20. hriilMl, not his tongue 
 BRIERS, .Judges 8. 7.10. lsii.7. 23,24, 
 
 •25. A.;2. 13. lleb. 0. 8. Mic. 7.4. 
 Isa. 5.0. come up ft. and thorns ■ 
 
 9.18. wiekedne.vs. shall devour ft.10.17. 
 
 27. 4. set ft. against me in battle 
 
 55. 13. instead of ft. shall come up 
 
 myrtle 
 Ezek. 2. 0. though 6. and thorns be 
 
 2S. 24. no more a pricking ft. unto 
 EKKiHTXE.s.S. 2 Sam. 22. 13. Ezek. 1. 
 
 4. 27.2S. ,t S. •>. A 28.7,17. 
 
 .Toll I'.l. 20. beheld moon walking in 6. 
 I=a. Oli. 1. riL'liti'Ou.'Jiie.ss go forth as ft. 
 Ezek. 10. 4. full of the ft. of Lord's glory 
 Dan. 12. 3. wise .shall shine as the 6. of 
 
 the firmament 
 Amos 5. 20. very dark and no ft. in it 
 Hab. 3. 4. his ft. was as the light 
 Acts 20. 13. a light .above ft. of .sun 
 2 Thes. 2. 8. Lord destroy with ft. of his 
 
 coming 
 Ileb. 1. %. being the 6. of his glory 
 BRIMSTOXE, Gen. 19. 24. Deut. 29. 23. 
 
 Job IS. 15. Ps.11.6. Isa. 30. 33. A 34. 9. 
 
 Ezek. 3S. 22. Luke 17. 29. Rev. 14. 10. 
 
 &19. 20. A21.8. 
 BRTXG a flood. Gen. 6. 17. 
 Josh. 23. 15. ft. upon you all the evil 
 1 Kings 8.32. to 6. liis way upon bia 
 
 head 
 Job 14. 4. who can 6. a clean thing 
 
 33. 30. to ft. back his soul from pit 
 Ps. 00. 9. who ft. me into strong city 
 
 05. 29. kings shall ft. presents to tnee, 
 72. 10. Isa. 00. 9. A 00. 20. 
 
 72. 3. mountains ft. peace to people 
 94. 23. ft. on them their own iniouitv 
 Eccl. 11. 9. God will ft. thee into judg- 
 ment. 12. 14. Job 14. 4. A 30. 23. 
 Song S. '2. ft. thee to my mother's house 
 Isa. 1. 13. ft. no more vain oblations 
 43. 5. I will ft. thy seerl from east 
 
 6. ft. my sons from afar. 00. 9. 
 
 46. 13. I ft. near mv righteousness 
 60. 9. shall I 6. to the birth and not 
 cause 
 
 Hos. 2. 14. allure and 6. her into the 
 wilderness 
 
 Zi'iih. 3. 5. every morning ft. his judg- 
 ment 
 
 Luke 2. 10. I ft. you good tidings 
 8. 14. ft. no fruit to perfection 
 
 John 14.20. ft. all things to remembrance 
 
 Acts 5. 2S. intend to ft. this man's blood 
 
 1 Cor. 1. 2S. ft. to nought things that are 
 4. 5. 6. to light the hidden things of 
 darkness 
 
 1 Thes. 4. 14. God will ft. with him 
 
 1 Pet. 3. IS. that he might ft. us to God 
 Gen. 1. 11. 20. 24. hrin/7. forth. 3. 16. 
 Matt. 1.21. .Tob.39. 1. Ex.3, 10. 
 
 2 Kiners 19. 3. there is not strength to — 
 Jobl 5. 35. conceive mischiefaml — vanity 
 Ps. 37. 6. he shall — th}' righteousness 
 
 92. 14. still— fruit in old age 
 Prov 27. 1. wh.at a day may — 
 Is.a. 41. 21. — your strong reasons 
 
 42. 1 — judgmi'Ot to the (ientiles. 4. 
 
 59. 4 conceive niiscbief and — iniquity 
 
 00. S made to — in one dar 
 Zeph. 2. 2. before the deen'e— 
 Mark 4. 20. — fruit some thirty f^ld 
 Luke 3. S, — fruits worthy of repiuitance 
 
 8. 15. — fruit with patience 
 .Tohn 15.2. that it mav — more fruit 
 Ps. 1. 3. brinneth fln-th fruit in its season 
 Hos. 10. 1.— fruit to bitn^elf 
 Matt. 3. 10. 6. not forth good fruit, 7. 19. 
 
 .^ 12. .35. Luke 0.43. 
 ,lnbii 12. 24. if it die it — much fruit 
 James 1. 15. — sin — death 
 BROAD, Num.16. 38,39. Nah.2.4. Matt 
 
 23. 5. 
 
 Job 30. 16. out of strait into ft. place 
 Ps. 119. 90. thy commandment is ex- 
 ceeding ft. 
 Isa. 33. 21. Lord a place offt. rivi-rs 
 Matt. 7. 13. ft. is way to destruction 
 BROKEN my covenant, (Jen. 17. 14. Pi 
 
 " 9 
 
BUL 
 
 BUE 
 
 CAL 
 
 55 20. Tsa. 24. b. & o3. S. A 36. 6. Jer 
 11.10. & 3.3. 21. Ezi-k. 44. 7. 
 Pi). 34. 18. night to them ofli. heart 
 44.19. sore 6. u? in rlacf of (ira,i,'ona 
 51. 8. bones which thou ha^t l>. rejoice 
 17. 6. spirit, h. and contrite heart 
 147. 3. healeth the b. in heart 
 Isa. 61. 1. to hind up the b. hearted 
 Jer. 2. 13. hewed out 6. cipterns 
 
 5. 5. altogether 6. the yoke 
 
 Dan. 2. 42. partly stroni? and partly b. 
 Hos. 5. 11. Ephraim i.s 6. in jinlirment 
 Matt. 21. 44. shall fall on stone, shall 
 
 be ft. ^ , ^ 
 
 John 10. 35. Scripture cannot >ie 6. 
 BROOK. Num. 15. 23. Deut. 2. 13. 
 P.I. no. 7. drink of the ft. in the way- 
 Job 20. 17. the ft. of honey and butter 
 I.sa. 10. R. 6. of defence shall be emvitied 
 BKOTHER, born for adversity, Prov. 
 
 17.17. 
 Prov. 18. 19. a 6. offended is harder to 
 
 be won 
 
 24. is a friend that sticketh closer 
 
 than a ft. , , , « 
 
 27. 10. neighbour near, than 0. far oft 
 Jer. 9. 4. trust not in any ft. for every ft. 
 Matt. 10. 21. 6. shall deliver up ft. to 
 
 death, Mark 13. 12. Mic. 7.2, 
 
 1 Cor. 5. 11. 6. be a fornicator 
 
 6. 6. but 6. goeth to law with 6. 
 
 7. 15. 6. or sister is not in bondage 
 8. 11. shall thy weak 6. perish 
 
 2 Thes. 3. 15. admonish him as a ft. 
 Jas. 1. 9. let 6. of low deKree rejoice 
 Ps. 35. 14. my brother. Song 8. 1. Matt. 
 
 12. .50. & 18. 21. 1 Cor. 8. 1.3. ^. „ 
 
 Ps. 50. 20. thy brother. Matt. 5. 23, 24. St 
 
 18.15. Rom. 14. 10, 15. 
 Gen. 45. 4. your bri>thfr. Rev. 1- 9- _ 
 Zech. 11.14. h)W.''-'-v7. 1 Pet. 2.1i. 
 Amos 1. 9. remember not UroUierLy 
 
 covenant 
 Rom. 12. 10. kindly affectioned with 6. 
 
 1 Thes. 4. 9. as touching ft. love, ye 
 Heb. 13. 1. let 6. love continue 
 
 2 Pet. 1. 7. to godliness ft. kindness 
 BROUGHT me hitherto, 2 Sam. 7. 18. 
 Neh. 4. 15. God 6. their counsel to nought 
 
 9. 33. thou art just in all that is ft. on us 
 Ps. 45. 14. be ft. unto the king in raiment 
 79. 8. we are 6. very low 
 
 106. 43. 6. low for their iniouitiea 
 
 107. 39. 6. low through oppression 
 116. 6. I was 6. low and he helped 
 
 Isa. 1. 2. nourished and ft. up children 
 Matt. 10. 18. 6. before governors, Mark 
 
 13.9. Luke 12. 12. 
 1 Cor. 6. 12. not be 6. under power 
 Gal. 2. 4. false brethren, unawares b. in 
 1 Tim. 6. 7. ft. nothing into this world 
 Ps. 107. 12. brmight dmvn. Matt. 11. 23. 
 Deut. 33. 14. Irroughtfyrth, Ps. 18. 19. & 
 
 90.2. Isa. Pf>. 7. James 5. 18. 
 BRUISE thy head— his heel, Oen. 3. 15. 
 Isa. 53. 10. it pleased Lord to 6. him 
 Kom. 16. 20. God of peace shall ft. Satan 
 Isa. 42. 3. bruised reed not break. Matt. 
 
 12. 20. 
 
 53. 5. he wa.s 6. for our iniquities 
 Ezek. 23. 3, 21. 6. breasts. 6. teats 
 BRUIT, report, Jer. 10. 22. Nah. 3. 19. 
 BRUTISH man knows not, Ps. 92. 6. 
 ]>e.94.8. understand, yeft.amongpeople 
 Prov. 30. 2. I am more 6. than any man 
 Jer. 10. 14. man is 6. in his knowledge, 
 
 51.17. 
 BUCKLER to all that trust, Ps.l8. 30. 
 Ps.18.2. my ft. and hornof my salvation 
 
 91. 4. his truth shall be thy 6. 
 Prov. 2. 7. a 6. to them that walk 
 BUFFETED, 2 Cor. 12. 7. Matt. 26. 67. 
 
 1 Cor. 4. 11. 1 Pet. 2. 20. 
 BUILD walls of Jerusalem, Ps. 51. 18. 
 Ps: 102. 16. Lord shall ft. up Zion 
 
 127. 1. except the Lord ft. the city 
 
 147. 2. Lord doth ft. up Jerusalem 
 Eccl. 3. 3. a time to b. up 
 Mic. 3. 10. 6. up Zion with blood 
 Acts 20. 32. able to ft. you up 
 Job 22. 23. if thou return shalt be built up 
 Ps. 89. 2. mercy shall be ft. up for ever 
 Matt. 7. 24. 6. his house on a rock 
 Eph. 2, 20. ye are 6. on foundation of 
 Col. 2. 7. rooted and ft. up in hiui 
 Heb. 3. 4. he that 6. all things is God 
 
 1 Pet. 2. 5. 6. up a spiritual house 
 Heb. 11. 10. builder and maker is God 
 Ps. 118. 22. stone which the ft. refused, 
 
 Matt. 21.42. Mark 12. 10. Luke 20. 17. 
 Acts 4. 11. 1 Pet. 2. 7. 
 
 2 Cor. 3. 10. master builder 
 
 Josh. 6. 26. cursed that buildeth this city 
 Prov. 14. 1. every wise woman 6. her 
 Jer. 22. 13. wo to him that ft. house 
 Amos 9. 6. ft. his stories in heaven 
 Hab. 2. 12. b. a town with blood 
 
 1 Cor. 3. 10. another 6. thereon 
 9. ye are God's building 
 
 2 Cor. 5. 1. we have a ft. of God 
 Eph. 2. 21. all the ft. fitly framed 
 Heb. 9. 11. tabernacles not of this 6. 
 Jude 20. 6. up yourselves in faith 
 BULLS compassed me. Ps. 22. 12. 
 Ps.oO. 13. will I eat the flesh of 6. 
 
 68. 30. rebuke the multitude of ft. 
 Heb 9. 13. if blood of b. and goats 
 
 10 
 
 10. 4. Wood of ft. cannot take away sin 
 Ps. 69. 31. than bullock with horns 
 Jer. 31. 18. as a ft. unaccustomed to the 
 
 yoke 
 Ps. 61. 19. offer 6. on thy altar 
 Isa. 1. 11. delight not in blood of 6. 
 BULRUSHES, Ex. 2. 3. Isa. 1 8. 2. & 58. 5. 
 BULWARKS, Ps. 48. 13. Isa. 26. 1. 
 BUNDLE, Gen. 42. 35. Acts 28. 3. 
 
 1 Sam. 25. 29. bound in the ft. of 
 Songl.13. ft. ofmyrrh is my well beloved 
 Matt. 13. .30. bind tares in ft!/ii(//»;s to burn 
 BURDEN, 2 Kings 5. 17. & 8. 9. 
 
 Ex. 18. 22. shall bear the ft. with thee, 
 
 Num. 11. 17. 
 
 23. 5. ass lying under his ft. 
 Deut. 1. 12. how can I bear your 6. 
 
 2 Sam. 15. 33. thou shalt be a ft. unto 
 19. 35. servant be yet ft. to my lord 
 
 2 Kings 5. 17. two mules ft. of earth 
 
 9. 25. Lord laid this ft. on him 
 
 2 Chron. 35. 3. not be ft. on shoulders 
 Neh. 13. 19. shall be no ft. brought in 
 on Sabbath day, Jer. 17. 21. & 22. 24, 27. 
 Job 7. 20. I am a ft. to myself 
 Ps. 38. 4. a ft. too heavy for me 
 56. 22. cast thy ft. upon the Lord 
 81. 6. I removed his shoulder from 6. 
 Eccl. 12. 5. grasshopper shall be a 6. 
 Isa. 9. 4. broken the yoke of his ft. 
 
 10. 27. ft. taken from thv shoulder 
 SO. 27. the 6. thereof is heavy 
 
 Zeph. 3. 18. reproach of it was a 6. 
 
 Zech. 12. 3. all that ft. themselves with 
 
 Matt. 11. 30. my yoke is easy, my ft. light 
 20. 12. borne the 6. and heat of day 
 
 Acts 15. 28. no greater ft. than necessary 
 
 2 Cor. 12. 16. I did not ft. you 
 
 Gal. 6. 5. every man bear his own 6. 
 
 Rev. 2. 24. put on you no other ft. 
 
 Isa. 13. 1. ft. threatening of heavy .judg- 
 ments. 14. 2S. & 15. 1. & 17. 1. k 19. 1. & 
 21. 1, n. & 22. 1. & 23. 1. Ezek. 12. 10. 
 Nah. 1.1. Hab. 1.1. Zech. 9. 1. & 12. 1. 
 Mai. 1.1. 6. of the word 
 
 2 Cor. 5. 4. we groan being burdened 
 8. 13. not others eased and you ft. 
 
 Gen. 49. 14. burdens, Ex. 1. 11. & 2. 11. & 
 
 6- 4- . ^ ,. 
 
 Isa. 58. 6. to undo the heavy 6. 
 Lam. 2. 14. seen for thee l.alse ft. 
 Matt. 23. 4. bind heavy 6. Luke 11. 46. 
 Gal. 6. 2. bear one another's ft. 
 Zech. 12. 3. burdensome.. 2 Cor. 11. 9. 4 
 
 12.13,14. IThes. 2. 6. 
 BURN upon altar, Ex. 29. 13, 18, 25. 
 
 Lev. 1. 9. 15. & 2. 2. & 3. 5, 11, 16.& a. 12. 
 
 & 6. 15. & 9. 17. 
 Gen. 44. IS. let not thine anger 6. 
 Deut. 32. 22. shall ft. to lowest hell 
 Isa. 27. 4. go through them and ft. 
 Mai 4 1. day cometh shall ft. as an oven 
 Luke 3. 17. chaff he will 6. with un- 
 
 quenchabl'^ fl re. 
 Luke 24. o2. did Eot OUT heart ft. within 
 
 1 Cor. 7.9. it is better to marry than 6. 
 
 2 Cor. 11.29. who is offended and I ft. not 
 Rev. 17. 6. eat her flesh and ft. her with 
 
 fire 
 Ex. 3. 2. the bush burned with fire 
 Deut. 9. 15. and mount ft. with fire 
 Ps. 39. 3. while I was musing fire 6. 
 lCor.3.15. if any man's work shall he 6, 
 13. 3. though I give my bodv to 6. 
 Heb. 6. 8. whose end is to be ft. 
 12. 18. not come to mount that ft. 
 Ps. 46. 9. buriieth the chariot in fire 
 83. 14. as fire ft. the wood 
 97. 3. 6. up his enemies round about 
 Isa. 9. 18. wickedness 6. as the fire 
 Rev. 21. 8. lake which ft. with fire 
 Gen. 16. 17. burning lamp that passed 
 
 between those pieces 
 Jer. 20. 9. his word was as ft. fire 
 Hab. 3. 5. ft. coals went forth at his feel 
 Luke 12. 35. loins girded and youl 
 
 lights ft. 
 John 5. 35. a ft. and a shining light 
 Ex. 21. 25. ft. for ft. wound for wound 
 Deut. 28. 22. smite thee with extreme 6. 
 29. 23. land is brimstone, and salt, 6. 
 Isa. 3. 24. ft. instead of beauty 
 4. 4. by the spirit of .judgment and 6. 
 Amos 4. 11. fire-brand plucked out ol 
 
 tb- h. 
 Isa. 33. 14. dwell with everlasting ft. 
 Gen. 8. 20. burnt-offerings. Deut. 12. 6 
 1 Sam. 15. 22. Ps. 50. 8. Isa. 1. 11. & 66. 
 7. Jer. 6. 20. & 7. 21, 22. 
 Hos. 6. 6. knowledge of God more than— 
 Mark 12. 33. more than all whole — 
 Heb. 10. 6. in — for sin and sacrifices 
 Ps. 74. 8. burnt up all synagogues 
 
 106. 18. the flame — the wicked 
 Isa. 64. 11. our beautiful house is — 
 Matt. 22. 7. destroyed and— their city 
 2 Pet. 3. 10. works that are therein be — 
 BURST thv bands, Jer. 2. 20. 
 Jer. 5. 5. broken the yoke and 6. bands, 
 
 30. 8. 
 Prov. 3. 10. presses 6. out with new wine 
 Mark 2. 22. new wine doth ft. the bottles, 
 
 Luke 6. 37. Job 32. 19. 
 Acts 1. 18. ft. asunder in the midst 
 BURY my dead out of my sight. Gen. 
 
 23.4. 
 Gen. 49. 29. 6. me with mv fathers 
 
 Ps. 79. 3. there was none to h. them 
 Matt. 8. 21. first to go and 6. my fathet 
 
 22. let the dead 6. their dead, Luke 
 
 9.60. 
 Rom. 6. 4. buried with him by baptism 
 
 into death. Col. 2. 12. 
 
 1 Cor. 15. 4. he was ft. and rose again 
 Gen. 23. 4. a possession of a buryiiio 
 
 place 
 
 47. SO. 6. me in the 6. place 
 Mark 14. 8. anoint my body to the 6. 
 John 12. 7. against the day of my 6 
 
 2 Chron. 2fi. 23. burial. Acts 8. 2. 
 Eccl. 6. S. that he have no 6. 
 
 Isa. 14. 20. not .joined with them in 6. 
 Jer. 22. 19. buried with ft. of an ass 
 Matt. 20. 12. she did it for my 6. 
 BUSH is not burnt, Ex. 3. 2, 3, 4. Acta 
 
 7.30. Mark 12. 20. 
 Deut. 33. 16. good will of him that dwelt 
 
 in ft. 
 
 BI'SIIEL. Matt. 5. 15. Luke 11. 33. 
 BUSHY and black, Song 5. 11. 
 BUSINESS, Gen. 39. 11. Rom. 16. 2. 
 Ps. 107. 2.3. do ft. in great waters 
 Prov. 22. 29. seest a m.an diligent in 6 
 Eccl. 5.3. dream through multitude of ft 
 Luke 2. 49. must be about Father's b. 
 Acts 6. 3. we may appoint over this 6. 
 Rom. 12. 11. not slothful in 6. 
 1 Thes. 4. 11. studv to do your own 6. 
 BUTTER and milk. Gen. 18. 8. Dent. 
 
 32. 14. Judg. 5. 25. 2 Sam. 17. 29. Prov. 
 
 30. 33. 
 Job 20. 17. brooks of honey and ft. 
 
 29. 6. I have washed my steps with 6. 
 Ps. 55. 21. words were smoother than 6. 
 Isa. '7.15. 6. and honey shall he eat, 22. 
 BUY the truth, Prov. 23. 23. 
 
 Isa. 55. 1. 6. and eat, yea, 6. wine 
 1 Cor. 7. 30. they that ft. as possessed not 
 James 4. 13. ft. and sell, and get gain 
 Rev. 3. 18. I counsel thee 6. gold tried 
 
 13. 17. that no man might ft. or sell 
 Prov. 20. 14. it is nought saith buyer 
 Isa. 24. 2. as with ft. so with seller 
 Ezek. i. 12. let no ft. rejoice 
 Prov. 31. 16. considereth a field and 
 
 huyeth it 
 Matt. 13. 44. selleth all and ft. field 
 Rev. 18. 11. no man ft. her merchandise 
 BY and bve. Matt. 13. 21. Mark 6. 25. 
 
 Luke 17. 7. & 21. 9. 
 By-word among all nations, Deut. 28.37. 
 
 1 Kings 9. 7. Israel shall be a — 
 
 2 Chron. 7. 20. make this house a — 
 Job 17. 6. made a — of the people 
 
 30. 9. I am their song and their — 
 Ps. 44. 14. makest us a — among the 
 
 heathen 
 
 CAGE, Jer. 5. 27. Rev. 18. 2. 
 
 CAIN and Abel, Gen. 4. 1—17. Heb. 
 
 11. 4. Si 12. 24. Jude 11. 
 CAKE ofbreadtumbledinto host, Judg. 
 
 7.13. 
 
 1 Kings 17. 12. I have not a c. but meal 
 Hos. 7. S. Ephraim is a c. not turned 
 Cal-es. Gen. IS. 6. Judg. 6. 19. 
 Jer. 7. 18. make c. to queen of heaven 
 
 44. 19. made c. to worship her 
 CALAMITY at hand. Deut. 32. 85. 
 Job 6. 2. my c. laid in the balance 
 
 30. 13. thev set forward my c. 
 Ps. 18. 18. prevented me in the day of 
 
 my c. 
 
 141. 5. my prayer .shall be in their c 
 Prov. 1. 26. T will laugh at your c. 
 
 6. 15. his c. shall come suddenly 
 19.13. a foolish sonis thee, of his father 
 27. 10. into brother's house in the day 
 of thv r. 
 
 Jer IS. 17. the face in day of their c. 
 
 4fi. 21. dav of thy c. is come, 48. 16. & 
 
 49. 8, 32. Ezek. 35. 5. Oba. 13. 
 Ps. 57. 1. till these calamities be overpast 
 Prov. 17. 5. that is glad at c.^sh.all not 
 
 prosper 
 
 24. 22. their c. shall rise suddenly 
 C.M.DRON, 1 Sam. 2. 14. Job 41. 20. 
 
 Ezek. 11. 3, 7,11. Mic. 3.3. Jer. 62. 18. 
 CALEB and Joshua, Num. 13. 30. &14. 
 
 6, 24.3S, &26. 65. &32. 12. _, „ 
 
 CALF. Gen. 18. 7. Job 21. 10. Ps. 29. 6. 
 
 Isa. 27.10. Rev. 4. 7. ^ ^ 
 
 Ex. 32. 4. made a molten c. 20. Deut. 
 
 9.16. Neh. 9. 18. Ps. 106. 19. 
 
 Isa. 11.6. c. and young lion lie together 
 Jer.S4.18. when they cutthec.in twain 
 Hos. 8. 5. thy c. O Samaria, hath cast 
 
 6. the c. of Samaria shall be broken 
 Luke 15. 23. bring hither the fatted c. 
 
 27. thou hast killed the fatted c. 30. 
 CALL them what he would, Ueu. 2. 19. 
 Gen. 24. 57. we will c. the damsel and 
 
 30. 13. daughters will c. me blessed 
 Deut. 4. 7. all that we c. upon hun 
 
 26. I c. heaven and earth to witness, 
 
 1 Sam. 8. 6. here am I, for thou didst 
 c. me 
 
 1 Kings 8. 52. in all they c. t/) thee for 
 17. 18. to c. my sin to reraembrauce 
 1 Chri». 16. 8. c. upon his name 
 Jub 5. 1. c. if there be any to answer 
 
CAL 
 
 CAM 
 
 CAN 
 
 14. U 
 
 lit. 22. c. thou and I will answer 
 
 27. 10. will he alwiivs c. u;ion God 
 P« 4. 1. luiir me when 1 c l^ V.oA 
 
 14.4. they c. not upon Ix>i-(1, .S:i. 4. 
 
 49. 11. c. landa after their name.s 
 
 72. 17. all nations nhall c. hiiu ble.ispd 
 77. fi. I c. to remembrance my song in 
 the niifht 
 
 80. 18. we will c. on thy name 
 
 80. 5. plent»'0us in mercy to all thatc. 
 
 14.'). IS. uiuh to ail them that o. upon 
 Prcir. 31. 2(>. children rise and c. her 
 
 blessed 
 Isa. 5. 20. wo to them that c. evil good 
 
 22. 12. in that day the Lord did c. to 
 
 weiping 
 
 55. <<. c. upon him while he is near 
 
 6S.!t. ."halt thnuc. aud Lord will answer 
 
 Gii. 24. before they c. I will answer 
 Jir. 2.'). 29. I will c. for a sword upon all 
 Joel 2. 32. remnant whom the Lord 
 
 .'.hall c. 
 Jonah 1.6. sleeper arise. c. upon thy God 
 Zcch. 13.9. thev .shall c. upon mv name 
 Mai. 3. 12. all uationsshallc. you blrssed 
 
 lo. aud now we c, the proud l.:ipi>y 
 Matt. 9. 13. I came not to c. rirhteoua 
 
 but sinners to repentance, Mark 2. 17. 
 
 Luke 5. 32. 
 
 22. 3. to c. them that were bidden 
 
 23. 9. c. no man your father on earth 
 Luke 1.48. all generations shall c. me 
 
 ble.ssed 
 
 6. 4ti. why c. je me Lord, Lord, and 
 14. 12, 13. a dinner, c. not friends, — c. 
 rioor 
 ■John 4. 16. c. thy hu.sband and come 
 
 13. 13. ye c. me" master and Lord 
 15.15. Ic. you notservants, but friendb 
 
 Acts 2.39. as many as Lord shall c. 
 10. 15. God hath cleansed c. not common 
 24. 14. after the way they c. heresy 
 
 Rom. 9. 25. I will c. them my people 
 
 10. 12. rich in mercy to all that c. on 
 
 14. how then shall they c. on him 
 2 Cor. 1. 23. I c. God for a record 
 
 Heb. 2. 11. not ashamed to c. them 
 
 brethren 
 James5.14. c. fortheeldersofthechurch 
 1 1'et. 1. 17. if ye c. on the Father 
 Call on the name of the Ltml. lien. 4. 26. 
 
 & 12. 8. & 13. 4. & -h. 33. & 21'. 25. 1 Kings 
 
 18. 24. 2 Kings 5. 11. I's. 116. 4, 13, 17. 
 Joel 2. 32. Zeph.3. 9. Acts 2. 21. Rom. 
 
 10.13. 1 Cor. 1.2. 
 
 Iv'ill call untu, or, on the Lorct. 1 Sam. 
 
 12. 17. 2 Sam. 22. 4. Ps. IS. 3. & 55. 16. 
 
 &86.7. 
 dill ttpon me. Ps. 50. 15. & 91. 15. Prov. 
 
 1. 2S. Jer. 29. 12. 
 Gen. 21. 17. angel of God called to Hagar 
 
 22. 11. the angel of the Lord c. to 
 
 Abraham out of he.aven, 15. 
 Ex. 3. 4. God c. unto him out of the b\ish 
 
 19.3. Lordc.unto him out of the mount 
 Judg. 15. 18. was athirst, and c. ou the 
 
 Lord 
 2 Kings 8. 1. Lord hath c. for a famine 
 1 Chron. 4. 10. Jabesh c. on God of Israel 
 
 21.26. David c. on the Lord and he 
 
 answered 
 Ps. 17. 6. I have c. upon thee, 31. 17. 
 
 18 6. in my distress I c. upon Lord 
 
 79.6. not c. on thy name, ,ler. 10. 25. 
 
 88.9. I have c. daily upon thee 
 
 118. 5. I c. upon the Lord in my distress 
 Prov. 1. 24. 1 have c. and ye refusid 
 8ong5. 6. Ic.him, he gave me no answer 
 Isa. 41. 2. who c. him to his foot 
 
 42. 6. I theLordc.theeinrighteousness 
 
 43. 1. 1 have c. thee by thy name 
 
 22. thou ha.st not c. upon me 
 
 48. 1. c. by the name of Israel. 44. 5. 
 
 15. I have c. him, I have brought him 
 49. 1. Lord c. me from the womb 
 
 60. 2. when I c. was none to answer 
 51. 2. I c. him alone, and blessed 
 
 61. 3. be c. trees of righteousne.ss 
 
 62. 4. thou Shalt be r. Uephzibah 
 
 65. 12. when 1 c. ye did not answer 
 66. 4. Jer. 7. 13. 
 
 Lani.l.l9.Ic.for my lovers they deceived 
 
 3. 5.i. I c. upon thy name, Lord 
 Ilos. 11. 1. I r. my son out of Egypt 
 Amos 7. 4. Lord c. to contend by fire 
 Hai.'. 1. 11. I <•. for a drought ou land 
 Matt, 20. 10. many be c. but few chosen 
 
 22. 1 1. 
 Mark 14. 72. Peter c. to mind word of 
 
 the Lord. 
 Luke 15. 19. not worthy to be c. thy 
 
 son 
 John 1. 4«. before that Philip c. thee 
 
 10. 35. if he c. them gods lo whom the 
 
 15. 15. I have c. you friends 
 Acts 9. 41. when he had c. saints and 
 
 widows 
 
 21. destroy, them that con thi.-<namb 
 
 10.23.24.C. in — c. together his kinsmen 
 Acts 11. '20. disciples were c. Chrislian 
 
 13. 2. for work whereto 1 c. them 
 
 15. 17. on whom thy name \f c. 
 
 19. 40. we are in danger to be c. in 
 qnestion, 2:3. 6. & 24.21. 
 
 20. 1. Paul c. to him the disciples 
 
 20. 17. c. elders, 28. '" c. chief of the 
 '•ws 
 
 Rom. 1. 1. f. to be an apostle. 1 Cor. 1. 1. 
 6. f. of .lesus Christ, 7. c. to be saints 
 2. 17. thou that art c. a Jew 
 8. 28. c. aceoriling to his purpose 
 
 30. predestinate, them he iilso c. 
 9.24. whom he luith c .lews also 
 
 1 Cor. 1.9. faithful by whom ye werec. 
 24. unto them whicn are c. 
 
 20. not many wise, — noble are c. 
 6. 11. if any man c a brother bo 
 7. 15. God hath c us to peace 
 
 17. as the Lord hiilh <•. every one 
 18.c.beingcireunic'ised.21.22.c.servant 
 24. every man wherein he is c. anide 
 
 15. 9. 1 am not meet to be c. an aposile 
 Gal. 1. 6. c. you into the graceof Christ 
 
 16. God who ('. me by his grace 
 
 5. 13. VH have been c. to liberty 
 Eph. 2. "11. who are c. uucircumoision 
 
 4.1. vocation wherewith ye are c. 
 4. are (,-. in one hope of your calling 
 Col. 3. 15. to which ye are c. in one 
 
 1 Thes. 2. 12. r. you unto his kingdom 
 
 4. 7. God' hath not c. us to unelian 
 
 2 Thes 2. 4. above all that is e. God 
 14. he '•. you by our gospel 
 
 1 T'm. 0. 12. whereunto thou art c. 
 
 2 Tim. 1. 9. c. us with a holy calling 
 Heb. 3. 13. exhort while it is c. to-day 
 
 5. 4. c. of God, as was Aaron 
 10. c. of God a high priest 
 
 9. 15. that they who »re c. may receive 
 
 11. 10. not a-shamed (o be c. their God 
 24. rifusing to be c. the son of Phar 
 raoh's daughter 
 
 James 2. 7. name hy which ye are c. 
 
 1 Pet. 1. 15. as he that c. you is holy 
 2. 9. who c. you out of darkness 
 
 21. hereunto were ye c. 
 
 5. 10. c. us to his eternal glory 
 
 2 Pet. 1.3. c. us to glory and virtue 
 1 .lohn 3 1. we should be c. son.^ of 
 Jude 1. preserved in Christ .Tesus and c. 
 Rev. 17. li. with him c. and chosen 
 
 19.9. are c. unto mairiage supper 
 2Chron. 7. 14. calleil l>u »«i/ name. Isa. 
 
 43. 7. A 65. 1. Jer. 7. 10, 11, 14, 30. i 25. 
 29. & .32. 34. & .34. 15. Amos 9. 12. 
 
 1 Kings 8. 43. ca/ferf^i/<'(i/ «'»»'«. 2Chron. 
 
 6. 33. Isa. 4. 1. & 43". 1. & 45. 4. k 63. 19. 
 Jer. 14. 9. & 15. 16. Dan. 9. 18, 19. 
 
 2 Kings 8. 43. to all that the stranger 
 calleth for, 2 Chron. 6. 33. 
 
 Job 12. 4. who con God and he answered 
 Ps. 42. 7. deep c. unto deep a^ noise 
 
 147. 4. c. them all by name. Isa. 40. 26. 
 Isa. 59. 4. none c. for justif-e nor for 
 
 64. 7. none that c upon thy 7i:ime 
 Hos. 7. 7. none among th'ra that c. 
 Amos 5. 8. that c for waters of .«ea 
 Luke 15. 6. c. together his friends, 9. 
 John 10. 3. he c. his own sheep by name 
 Kom. 4. 17. c those things which he not 
 
 9. 11. not of works but of him that c. 
 Gal. 5. S persuasion not of him that c. 
 1 Thes. 5. 24. faithful is he that c. vou 
 Rom. 11. 29. gifts and caHino of (iod 
 
 1 Cor. 1. 26. ye see your c. brethren 
 
 7. 20. let every man abide in same c. 
 Eph. 1. 18. what is the hope of his c. 
 
 4. 4. called in one hope of your c 
 Phil. 3. 14. prize of high c of God in Christ 
 
 2 Thes. 1. 11. count you worthy of this c. 
 2 Tim. 1. 9. called with a holy c. 
 
 Heb. 3. 1. partakers of heavenly c. 
 2 Pet. 1. 10. make your c. and election 
 Isa. 41. 4. c the generation from the 
 beginning 
 
 Matt. 11.1b. sitting and c. their fellows 
 Mark 11. 21. Peter a to -emomhranco 
 Acts 7. 59. stoned Stepnen >,. upon God 
 
 22. 10. c. upon the n.ann- of Lord 
 
 1 Pet. 3. 6. obeyed Abiaham, c him 
 
 Lord 
 C A LM, Ps. 107. 29. Jonah 1 . 11, 12. Matt. 
 
 8.20. Mark 4. 39. Luke 8. 21. 
 CALVK, (cow) Job 21. 10. ihinds) 39. 1. 
 
 I's. 29. 9. Jer. 14. 5. 
 
 1 Kings 12. 28. made two calrest of gold 
 Hos. 14. 2. we will render c of ouv 
 Mic. 6. 6. come with c of a year old 
 Mai. 4. 2. grow up as c. of the stall 
 Ileh. 9. 12. blood of goats and c. 19. 
 CAMK. Ps. IS. 6. & 88. 17. .Matt. 1. IS. & 
 
 9. 14. John 1. 7, 11. & 8. 14, 42. & IS. 37. 
 Kom. 5. 18. & 9. 5. 1 Tim. 1. lo. 1 John 
 5.0. 
 
 OiinprtoioM, 2Kingsl. 10,12, 14. 2rhron. 
 
 7. 1, 3. Lam. 1.9. Johu3. 13. & 0. 38, 41, 
 
 51.58. Rev. 20.9. 
 Ckime forth. Num. 11. 20. Judg. 14. 14. 
 
 Keel. 5. 15. Zech. 10. 4. 
 John 10. 28. I— from the Father 
 CAMI'.L. Gen. 24. 19. Lev.11.4. 
 Matt.3.4.raimentofc.'sh.iir. M.\rkl.6 
 
 19. 24. easier for a c. to go through 
 
 23. 24. strain at a gnat, and swallow c. 
 CA.MP, Kx. 32. 17. £36. 6. 
 Ex. 14. 19. angel went before the c 
 
 16. 13. quails came and covered c. 
 Num. 11.20. thi-v prophesied in c 
 
 31. let thi" quails fall by thee 
 Deut. 2:i. 14. Lord walketh in midst 2f 
 
 c therefore .shall thy c. be holy 
 Judg. 13.25. began to move him in c. 
 
 2 Kings 19. 35. smote in the c of the 
 Assyrians 
 
 Ueb. 13. 13. go unto him without c 
 
 Kev.20. 9. compassed c of saints 
 CAN we find such a one. Gen. 41. ,38. 
 Deut. 1. 12. how c. I myself alone hear 
 32. 39. neither is there any <:. deliver 
 2 Sam. 7. 20. what c. David say more 
 2 C'lncm. 1. 10. who c. .ludge this people 
 Esthers. 0. how c I endure to see the 
 
 destruction of my people 
 Job s. U. c. the rush grow without 
 
 water 
 
 22. 2. c. a man be profitable unto God 
 25. 4. how c man be justified with 
 34.29. who then c make trouble 
 
 Ps. 4fl 5 more thau c. be numljen-d 
 Ps.ly I. noiii' c. n-.leem his brother 
 
 78. 20. r. he givi- breii.l also 
 
 89. 6. who <•. be likened unto Lord 
 Eccl. 4. 11. how c. one be warm alone 
 Isa. 49. 15. c. a woman forget her child 
 Jer. 2.32. c. a maid forget her ornament* 
 Ezek. 22. 14. c. thy heart endure 
 
 37.3. c. the.se dry bones live 
 Amos 3. 3. c. two walk together except 
 Matt. 12. .34. howc. ye speak good things 
 
 19. 25. who then c be saved 
 Mark 2. 7. who c. forgive sins but Ood 
 
 19. c. children of bride-chamber fast 
 3. .37. no man c enter into strong 
 man's hou.se 
 
 10. 38. c. ye drink of the cup that I 
 John 3. 4. now c man be born again 
 9. how c these thinjjs be. Luke >. 34. 
 5. 19. Son c do nothing of himself, 30. 
 
 6. 44. ao man c come to me except 
 60. a hard saying, who c. hear it 
 
 9. 4. night, when no man c work 
 
 14. 5. how c we know the way 
 
 15. 4. no more c. ye except ye abide 
 
 1 Cor. 12. 3. no mau c say that Jesus 
 
 2 Cor. 13. 8. c do nothing against the 
 1 Tim. 0.7. we c can-y nothing out 
 Heb. 10. 11. c never take away sins 
 James 2. 14. c faith save him 
 
 Bev. 3. 8. open door aud no man c. 
 Gen. 32. 12. which cannot be numbered 
 for multitude, 1 Kings 3. 8. IIos. 1.10. 
 Num. '23. 20. be blessi^^l and 1 c reverse 
 Josh. 24. 19. ye c serve the Lord 
 1 i^am. 12. 21. vain things which c. profit 
 1 Kings S. 27. heaven of heavens c. con- 
 tain thee, 2 Chron. 6. IS. 
 Ezra 9. 15. we c stand before thee 
 Job 9. 3. he c answer for one of a 
 
 12. 14. he breaketh down it c. he 
 
 14. 5. appointed his bounds that he A 
 pa-s 
 
 23. 8, 9. I c. perceive him — c. behold 
 
 28. 15. it c he gotten for gold 
 
 36. 18. a great ransom c. deliver thee 
 37 . 5. God doeth which we c. comprehend 
 
 Ps. 40. 5. they c. Vje reckoned up in order 
 77. I am so" troubled that I c. speak 
 93.1. world est.-iblished. that it c. be 
 139. 6. too high, I c attain unto it 
 
 Isa. 38. 18. the grave c. praise thee 
 44. 18. they c see; they c understanil 
 
 20. he c deliver his soul 
 
 45. 20. pray to a Gotl that c save 
 50. 2. hand shortened that it c rcleem 
 66. 11. shepherds that c understand 
 59. 1. neither his ear heavy, that it c. 
 Jer. 4. 19. I •;. hold my peace, because 
 6. 10. are uncircumcised, they c. 
 
 7. 8. ye trust iii lying words that c. 
 
 14. 9. as a mighty mai. c. save 
 
 18. 6. c. I do with you as this potter 
 29. 17. like the vile figs that c be 
 33. 22. the host of heaveu c. be 
 Lam. 3.7. hath hedged me, that I c get 
 Matt. 0.24. vo c serve God and mammon, 
 Luke 10. 13. 
 7. 18. a good tree c. bring forth evil 
 
 19. 11. all men c. receive this saying 
 20. 63. thinkest thou I c. now uray to 
 27. 42. himself he c. save, Mark 15. 31. 
 
 Luke 14. 20. c. be my disciple, 27. 3.3. 
 
 16. 2fi. would pass from Jjence to vou c. 
 John 3. 3. c. see the kinifflom of tjod 
 
 5. he c. enter into the kingdom of 
 
 7. .34. thither ye c come 36. & 8. 21, 22. 
 
 & 13. 33. 
 
 8. 43. because ye c hear my word 
 
 10. 35. the Scri|iture c be broken 
 14. 17. whom the world c. receive 
 
 15. 4. branch c. bear fruit of itself 
 
 16.12. things to say, but yec.bearthcm 
 Ac**i 4. 20. we c but speak the things 
 
 5. 39. if it be of God ye c overthrow 
 
 27. 31. except these abide in the ship, 
 ye c. be saved 
 
 Kom. S. s. that arc in flesh c please Ood 
 20. groanings which c. be uttered 
 
 1 Cor. 7. 9. if they c contain, let them 
 10. 21. ve c. drink cup of the Lord 
 15. 50. flosh and blood c inherit the 
 kingdom of God 
 
 2 Cor. 12. 2. in hodv or out, I c. tell 
 Gal. 5. 17. ye c do the things that ye 
 2 Tim. 2. 13. he c. deny himself 
 
 Tit. 1.2. God who r. lie liath pmrnised 
 2. 8. sound speech c be condemned 
 
 Ueb. 4. 15. high priest which c. be 
 9. 5. we c now speak parti'ularly 
 12. 27. those things which c. !>• shaken 
 
 28. kingdom that c be moved 
 James 1. 13. God c. be temjited with evil 
 1 John 3. 9 he c. sin because horn of 
 Ex. 33. 20. canst not see my face 
 
 11 
 
CAR 
 
 CAT 
 
 CED 
 
 Dnut. 28. 27. c. not be healed 
 Job 11. 7. c. thou bj' searchin-s find out 
 8. what c. thou do, what c. thou 
 22. darknes.« that thou c. not see 
 Matt. S. 2. if thou wilt, tlwu r-. make 
 Mark 9. 22. if c. dc any thfiiL; have 
 John 3. 8. c. not tell whence il cometh 
 
 13. 36. thou c. not follow me now 
 CANDLE shall be rut out. Job 18. 6. & 
 
 21.17. Prov. 24. 20. 
 
 Job 29. 3. when his c. ghined on my 
 
 head 
 Ps. 18. 28. the Lord will lifjht mv c. 
 Prov. 20. 27. spirit of man is c. of the 
 
 31. 18. her c. goeth not out by night 
 Matt. 5. 15. do men light a c . and put 
 
 it, Mark 4. 21. Luke 8! 16. & 11. .33. 
 Luke 11. 36. shining of c. doth give 
 
 16 8. light a c. and sweep house 
 Re^ . 18. 23. light of c. shine no more at 
 
 al), Jer. 25. 10. 
 Rev. 22. 5. they need no c. neither light 
 Zeph. 1. 22. search Jerusalem with 
 
 candles 
 Ex. 25. 31. carK^fe«(c^, & 37. 17, 20. Lev. 
 
 21.4. Num. 8. 2. 2 Kings4.10. Dan. 5. 5. 
 7.ech. 4, 2. behold a c. all of gold 
 Matt. 5. 15. but on a c. and it givoth 
 
 light to all, Mark 4. 21. Luke ll. 33. 
 Rev.l 20. sevenc.aretheseveuchurches 
 
 2. 5. I will remove thy c. out of his 
 CANKER, 2 Tim. 2. 17. Jas. 5. 3. 
 CAl^TAIN, Num. 2. .3. & 14. 4. 
 Josh. 5. 14, 15. c. of the Lord's host 
 
 2 Ohron. 13. 12. God himself ia out c 
 Ileb. 2. 10. c. of their Fijjvition perfise" 
 5APTI Vi:^ Gen. 14. 1* i M. 29. 
 Judg. 5. 12. lead thy captivity c. 
 Isa. 49. 24. shall the lawfule.be delivered 
 
 61. 44. c. exile hast<>ns to be loosed 
 
 52. 2. c. daughter of Zion 
 Jer. 22. 12. die whither thev led him c. 
 Amos 7. 11. Israel shall be led away c. 
 2 Tim 2. 26. taken c. by him at his will 
 
 3. 6. lead c. silly women laden with sins 
 Dent. 30. 3. I will turn thv capdviti/ 
 Job 42. 10. the Lord turned the c. of Job 
 Ps. 14. 7. Lord bringeth back the c. 
 
 68. 18. lead c. captive, Eph. 4. 8. 
 
 78. 61. delivering his strength into C. 
 
 85. 1. brought back the c. of Jacob 
 
 126. 1. turned again the c. of Ziou 
 
 4. turned again our c. as streams 
 Jer. 15. 2. such as are for c. to c. 
 
 2y.l4. I will turn away your c. 
 
 SO. 3. bring again c. of my people 
 Hos. B. 11. when I returned c. of my 
 
 people 
 Zeph. 2. 7. Lord shall turn cway their c. 
 Kom. 7. 23. bringing me into c. of sin 
 2 Cor. 10. 5. brinjfing into c. every 
 Rev. 13. 10. lead into c. shall go into c. 
 CARCASS, Matt. 24. 28. Luke 17. 37. 
 CARE, Luke 10. 40. 1 Cor. 7. 21. 
 Matt. 13. 22. c. of this world choke, 
 
 Mark 4. 19. Luke 8. 14. 
 
 1 Cor. 9. 9. doth God take c. for oxen 
 12. 25. have the same c. one for another 
 
 2 Cor. 11. 28. c. of all the churches 
 lTim.3.5. how shall he take c. of church 
 1 Pet. 5. 7. casting all your c. on him 
 Ps. 142. 4. no man cared for mv soul 
 John 12. 6. not that he c. for the poor 
 Acts 18. 17. Gallio c. for none of these 
 
 things 
 Matt. 22. 16. carest, Mark 4. 38. 
 Deut. 11. 12. land thy God cnreth for 
 John 10. 13. hireling c. not for sheep 
 1 Cor. 7. 32, 33, 34. unmarried c. for 
 
 things of Lord, married c. for things 
 
 of the world 
 
 1 Pet. 5. 7. for he c. for you 
 
 2 Kings 4. 13. been careful for u"- 
 Jer. 17. 8. not be c. in the year of 
 Dan. 3. 16. not c. to answer thee 
 Luke 10. 41. art c. and troubled about 
 
 many things 
 Phil. 4. 6. be c. for nothing; but by 
 
 prayer 
 
 10. were c. but ye lacked opportunity 
 Tit. 3. 8. be c. to maintain good works 
 Ezek. 12. 18, 19. carefulness, 1 Cor. 7.32. 
 
 2 Cor. 7. 11. 
 Isa. 32. 9. careless daughters, 10. 11. 
 CARNAL, sold under sin, Kom. 7. 14. 
 Rom.S.7. c. mind is enmity against God 
 
 15. 27. minister to them in c. things 
 
 1 Cor. 3. 1. not speak but as to c. 
 
 3. ye are yet c. — are ye not c. 
 9. 11. if we reap your c. things 
 
 2 Cor. 10. 4. our weapons are not c. 
 Heb. 7. 16. law of a c. commandment 
 
 9. 10. c. ordinances imposed on them 
 Rom. 8. 6. to be c. minded is death 
 CARPENTER, 2 Sam. 5. 11. Isa. 41. 7. 
 
 Jer. 24. 1. Zech. 1. 20. 
 Matt. 13. 65. carpenter's son, Mark 6. 3. 
 CARRY us not up hence, Ex. 33. 15. 
 Num. 11. 12. c. them in thy bosom 
 Eccl. 10. 20. bird of air shall c. voice 
 Isa. 40. 11. c. lambs in his bosom 
 
 46. 4. even to hoary hairs will I c. you 
 Luke 10. 4. c. neither purse nor scrip 
 John 21. 18. c. thee whither thou 
 1 Tim. 6. 7. can c. nothing out 
 Luke 16. 22. carried by angels into 
 
 Abraham's bosom 
 Eiph. 4. 14. c. about with eYoscy wind 
 
 12 
 
 Heb. 13. 9. c. about with divers doctrines 
 Rev. 17. 3. c. me away in spirit, 21. 10. 
 CART is pressed full, Amos 2. 13. 
 Isa. 5. 18. as it were with a c. rope 
 CASE, Ex. 5. 19. P.S. 144. 1.5. 
 CAST law behind their backs. Neh.9.26. 
 Ps. 22. 10. c. upon thee from the womb 
 
 56. 22. c. thy burden on the Lord 
 Prov. 1. 14. c. in thy lot among us 
 
 16. 33. the lot is c. into the lap 
 Eccl. 11. 1. c. thy bread upon waters 
 Isa. 2. 20. a man shall c. his idols ol 
 
 silver 
 
 38. 17. hast c. all mv sins behind thy 
 Ezek. 23. 35. c. me behind thy back 
 Dan. 3. 20. c. them into the fiery furnace 
 
 6. 24. c. them into the den of lions 
 .Tonah 2. 4. I am c. out of thy sight 
 Mic. 7. 19. c. all their sins into the sea 
 Nah. 3. 6. I will c. abominable filth on 
 
 thee 
 Mai. 3. 11. vine .shall not c. her fruit 
 Matt. 3. 10. hewn down and c. into 
 
 thefire, 7. 19. Luke 3. 9. 
 
 5. 25. thou be c. into prison 
 
 7. 6. neither c. pearls before swine 
 13. 42. c. them into a furnace, 50. 
 15.26. children's bread, andc.it todogs 
 IS. 30. went and c. him into prison 
 22. 13. c. him into outer darkness 
 
 25. 30. c. unprofitable servant into 
 
 29. 30. c. it from— c. into hell, 18. 8, 9. 
 Mark 11. 23. be thou c. into the sea 
 
 12. 44. .she c. in all. Luke 21. 4. 
 Luke 1. 29. she c. in her mind what 
 
 12. 5. power to c. into hell 
 
 58. lest the oflrcer c. thee into prison 
 John 8. 7. let him first c. a stone at her 
 Acts 16. 23. they c. them into pri.son 
 Rev. 2. 10. devil shall c. some of you 
 
 into prison 
 
 22. I will c. her into a bed, and 
 
 20. 3. c. him into the bottomless pit 
 Lev. 26.44. I will not caxt away 
 2 Sam. 1. 21. shi-eld is vilely— 
 Job S. 20. God will not — pe'rfeet man 
 Ps. 2. 3. let us — their cords from us 
 
 61. 11. c. me not away from thy presence 
 Isa. 41. 9. I will not c. thee away 
 Ezek. 18. 31. — all your transgressions 
 Rom. 11. 1. hath God— his people, 2. 
 Heb. 10. 35. c. not away your confidence 
 
 1 Cor. 9. 27. myself be a— 
 
 2 Chron. 25. 8. God power to cast down 
 Job 22. 29. when men are — then 
 Ps.37.24. though he fall he shall not 
 
 be — 
 
 42. 5. why art thou — 11. & 43. 5. 
 Ps. 1U2. lu. lifted me up and — again 
 
 2 Cor. 4. 9.— but not destroyed 
 
 7. 6. comforteth those th.it are — 
 
 Ps. 44. 9. thou hast cast o^and put us 
 
 23. c. us not off for ever 
 
 71.9. c. me not off in time of old age 
 77. 7. will the Lord— for ever 
 89. 38. thou hast— and abhorred 
 94. 14. Lord will not — his people 
 Jer. 31.37. I will— all seed of Israel 
 Lam. 3. 31. Lord will not — for ever 
 Hos. 8. 3. Israel hath — thing i.s good 
 Rom.l3 12. let us — the works of darkness 
 1 Tim. 5. 12. they— their first love 
 Gen. 21. 10. cast out this bond woman 
 
 and her son. Gal. 4. 30. 
 Ex. 34. 24. I will — the nations before 
 thee, and enlarge thy borders 
 Lev. 18. 24. which I — before thee ' 
 Deut. 7. 1. — manv nations before thee 
 Ps. 78. 55. he— heathen before them 
 80. 8. — the heathen and planted it 
 Prov. 22. 10. — the scorner, and contention 
 Isa. 14.9. thou art — of thy grave 
 26 19. the earth shall— the dead 
 68 7. poor that are — to thy house • 
 66 5. c. you out for my name's sake 
 Jer. 7. 15. I will c. out of my sight 
 15. 1. c. them out of my sight 
 
 16. 13. I will c. you out of my land 
 Matt. 7. 5. c. beam out of thine eye 
 
 8. 12. children of kingdom shall be — 
 12. 24. doth not— devils but by Beel- 
 zebub 
 
 21. 12. — them that sold and bought 
 Mark 9 28. why could not we c. out 
 12.8 c. him out of the vineyard 
 
 16. 9. he had — seven devils 
 
 17. in my name shall they — devils 
 Luke 6. 22. — your name as evil 
 John6.37. that cometh will in no wise — 
 
 12. 31. prince of this world be — 
 Rev. 12. 9. the dragon w.as — 
 Ps 73. IS. thou castet/st them down 
 Job 15. 4. thou easiest off fear 
 Ps. 50. 17. c. my words behind thee 
 
 88. 14. why c. thou off my .soul 
 .lob 21. 10. cow casleth not her calf 
 Ps. 147. 6. c. the wicked to ground 
 Jer. 6. 7. so she c. out her wickedness 
 Matt. 9. 34. he c. out devils through 
 
 Beelzebub, Mark 3. 22. Luke 11. 15. 
 
 1 John 4. IS. perfect love c. out fear 
 
 3 John 10. c. them out of the church 
 Job 6. 21. ye see my casting down 
 Kom. 11.15. if c. away of them be the 
 
 2 Cor. 10. 6. c. down imaginations 
 1 Pet. 5. 7. c. all your care on him 
 CASTOR and Pollux, Acts 2S. 11. 
 CATCH every man his wife, J udg. 21. 21 
 
 Ps. 10. 9. be lieth in wait to c. poor 
 
 35. 8. net he hath hid c. himself 
 
 109. 11. extortioner c. all that he hath 
 Jer. o. 26. they set a trap, they c. men 
 Mark 12. 13. they c. him in his words 
 Luke 5. 10. henceforth thou shallo. men 
 CATTLE on a thousand hills are mine. 
 
 Ps. 50. 10. 
 
 104. 14. he causeth grass to grow for c. 
 Ezek. 34. 17. I .judge between c. and c. 
 John 4. 12. drank thereof and his c. 
 CAUGHT him and kissed him, ProT 
 
 7.13. 
 John 21. 3. that night they c. nothing 
 Acts 8. 39. Spirit of the Lord c. away 
 
 Peter 
 2 Cor. 12. 4. he was c. up into paradise 
 
 16. being crafty I c. you with guile 
 1 Thes. 4. 17. c. up together with them 
 Rev. 12. 5. her child was c. uii to God 
 CAVE, and a stone lay on it, John 1 1 . 41. 
 Gen. 19. 30. Lot dwelt in a c. he and 
 
 23. 19. buried Sarah his wife in c. 
 
 25. 9. buried him in the c. 
 
 49. 29. bury me with my fathers in c. 
 Josh. 10. 16. hid themselves in a c. 
 1 Kings 18. 4. hid them by 50 in a c. 
 Isa. 2. 19. go into caves for fear of the 
 
 Lord 
 Ezek. 33. 27. that be in the c. shall die 
 Heb. 11. 38. wandered in c. of the earth 
 CAUL. Isa. 3. 18. Ho.s. 13.8. 
 CAUSl] come before judges, Ex. 22. 9. 
 Ex. 23. 2. not speak in a c. to decline 
 
 after 
 
 3. not countenance a poor man in c. 
 
 6. nor wrest judgment of poor in c. 
 Deut. 1. 17. c. that is too hard for you 
 
 1 Kings 8. 46. maintained their c. 49. 
 Job 5. 8. to God would I commit my c. 
 Ps. 9. 4. maintain my right and my c. 
 
 35. 23. awake unto mv c. my God, 27. 
 Prov. 18. 17. that is first in his own c. 
 
 25. 9. debate thy c. with neighbour 
 Eccl. 7. 10. what is c. that former dayB 
 I.sa. 51. 22. pleadeth c. of his people 
 Jer. 5. 28. judge note, of fatherless. 22 16. 
 
 11. 20. to thee I revealed my e.'20. 12. 
 Lam. 3. 30. to subvert a man in his c. 
 Matt. 19. 3. put away his wife foreveryc. 
 
 2 Cof. 4. 16. for which c. we faint not 
 6. 13. if we be sober it is for your c. 
 
 Ex. 9. 16. for this cause, Matt. 19. 5. Eiih. 
 6. 31. John 1-2. 27. & 18. 37. Rom. 1.26. & 
 13. 6. 1 Cor. 11. 30. 
 
 1 Tim. 1. 16. — I ootained mercy 
 
 Ps. 119. 161. without cause, Prov. 3. 30 
 Matt. 5. 22. John 16. 25. 
 
 Job 6. 24. c. me to understand 
 
 Ps. 10. 17. wilt c. thine ear to hear 
 67. 1. c. his face to shine, 80. 3, 7, 19 
 85. 4. c. thy anger to cease 
 143. 8. c. me to know the way 
 
 Isa. 3. 12. lead thee, e. thee to err, 9. Ifc. 
 68. 14. I will c. thee to ride on high 
 66. 9. and not c. to bring forth 
 
 Jer. 3. 12. not e. my anger to fall 
 
 7. 3. c. you to dwell in his place, 7. 
 16. 4. c. them to be removed into all 
 11. c. the enemy to treat thee well 
 18. 2. e. thee to hear my words 
 
 44. c. their captivity to return, 33. V 
 
 & 34. 22. & 42. 12. 
 
 32. 37. 0. them to dwell safely 
 Lam. 3. 32. though he r. grief, yet he 
 Ezek. 36. 27 . e. you to wal k in my statute! 
 
 37. 6. c. breath to enter into'you 
 Dan.9.17.e.thyface to shine on sanctuary 
 Rom. 16. 17. mark thernvhichcdivisioi; 
 Prov, 7 21. fair sneec.li rjiiisnl hiui to 
 Prov. 10. 5. a son causeth, 17. 2. & 19. 38 
 
 18. IS. the lot c. ccintciitions to cease 
 
 19. 27. cease instruction that c. to err 
 Matt. 5. 32. c. her to commit ailnUery 
 
 2 Cor. 2. 14. always c. us to triumph 
 Prov. 26. 2. curse causeless shall not come 
 CEASE not day nor night. Gen. 8. 22. 
 Deut. 15. 11. poor shall never e. out of 
 Neh. 6. 3. why should the work c. 
 Job 3. 17. tbere the wicked c. from 
 
 troubling 
 Ps. 37. 8. c. fpom anger and wrath 
 
 46. 9. he maketh wars to c. unto the 
 Prov. 19. 27. c. to hear instruction, that 
 
 23. 4. c. from thine own wisdom 
 Tsa. 1. 16. e. to do evil, learn to do 
 
 2. 22. c. ye from man whose breath 
 Acts 13. 10. wilt thou not e. to pervert 
 
 1 Cor. 13. 8. there be tongues, they c. 
 Eph. 1.16. c. not to give thanks for 
 Col. 1. 9. c. not to pray for you 
 
 2 Pet. 2. 14. that cannot c. from sin 
 Ps. 12. 1. the godly man cetrseth 
 Prov. 26. 20. no tale-bearer, strife c. 
 
 1 Thes. 5. 17. pray without ceasino, 2. 13. 
 
 1 Sam. 12. 23. "Acts 12. 5. Rom. 1. 9. 
 
 2 Tim. 1.3. 
 
 CEDAR, Lev. 14. 4. Jer. 22. 14, 15. 
 
 2 Sam. 7. 2. I dwell in a h "ise of c. 
 2 Kings 14 9. thistle sent tu c. in 
 Ps. 29. 5. voice of Lord breaketh c. 
 
 92. 12. fjrow like a c. in Lebanon 
 Song 1. 17. the beams of ourhoiisearec 
 
 5. 16. his countenance excellent as c. 
 Isa. 9. 10. we will change them into c. 
 Ezek. 17. 22. of the high c. 23. goodly C 
 
 31. 3. Assyrian was a c. in Lebanon 
 Amos 2. 9. like the height of the c. 
 
CIIA 
 
 cm 
 
 CHR 
 
 CKLEIUf ATE, death cannot, 1sr..18. l. 
 
 CKLKSTIAL, ICor. 15.40. 
 
 CHAFF, wicked bs. Job 21. IK. I's. 1. 4. 
 
 A S^. 6. Inn. 6. 24. & 17. I.'!. A 20. h. & 
 
 41.15. Dan.'^.;iN Hos.1.1.3. I,uk...l.l7. 
 Ida. 33. 11. 1 .' shiill conceive c. ve slinll 
 Jer. 23. 28. whs^: is the c. to thi> wlient 
 Zeph. 2. 2. hefnre the dny puss a.« thf c. 
 Matt. 3. 12. buru upc. in uniiueuchiiMo 
 
 fire 
 CHAIN, Oen. 41. 42. Dan. 5. 7. Ezck. 
 
 19.4.9. Mark ."i. 3. 4 
 Ps. 73. 6. pride comjiHi'wth them as ac. 
 SonR 4. 9. with ontt c. of thv iii'ck 
 Act." 2S. 20. I am bound with this c. 
 2 Tim. 1. H). wa.« not a.shamed of my c 
 Ps. 149. S. bind their kiii^s with rliains 
 Prov 1.9. shall lie a c. about neck 
 2 IVt i.'. 4. delivered intoc. if darkness 
 Jude n. re.«prveii in everlasting c. 
 CHA LDKAXS. .lob 1. 17. I.sa. 43. 14. & 
 
 ■lii. 20. .ler. 38. 2. A 39. S. A 40. 9. & 50. 
 
 35. Ezek. 25. 14. Dan. 1. 4. A 9. 1. 
 rilAMlU;K. Ps. 19. .'.. .loer.'. II",. 
 Job9.9.m8Keth t he (VKfHi^'r.sdf the south 
 , P.s. 104. .'t. beams of 0. in the waters 
 Prov. 7. 27. poincdown to thee of death 
 Song 1. 4. kinj; brought me into his c. 
 Istk2ti.20. ent<'rintoc. and shut thy door 
 .Matt. 24. 2ti. he is in the secret c. 
 Bom. 13. 13. not in chambering and 
 
 wantonness 
 CHANCE, happens, 1 Pam. 6. 9. Eccl. 
 
 9.11. 2Sam. l.fi. Luke 10. 31. 
 CHANtJK of raiment, Judg. 14.12, 13. 
 
 Zecli.3.4. Isa.3. 22. 
 Job 14. 14. patiently wait till my c. come 
 Prcv. 24. 21. meddle not with them 
 
 ci>'en to c. 
 
 Hel . 7. 12. made of necessity a c. of law 
 Job I". 12. they c. the nisht into day 
 Ps. 1 02. 2ri. as a vesture .shalt thou c. them 
 tier. 13. 2.3. can Ethiopian c. his skin 
 Dan. 7. 25. think to c. times and laws 
 Mal.3. ti. I am the Lord, I c. not 
 I!i>m.l.2fi. women did c. the natural use 
 Pliil. 3. 21. who shall r. our vile bodies 
 lS.im.2l.l3.c/ia;i(7«/ his beluvviour before 
 Ps. 102. 26. and they shall he c. 
 Jer. 2. 11. hath a nation c. their godg 
 Rom. 1. 23. c. the plorv of God into an 
 
 25. c. the- truth of (ioit into a lie 
 
 1 Cor. 15. 51. shall all be c. h2. 
 
 2 Cor. 3. IS. c. into the same imasre 
 Jobl0.17.f/ifinprsandwararea'_'ainstme 
 Ps. 55. 19. they have no c. therefore 
 
 15.4. swcareth and chnngith not 
 Dan. 2. 21. he c. the time.'; and .seasons 
 Mark II. 15. monei; changers. Matt. 21. 
 
 12. John2. 14, 15. 
 CH.VNT to .sound of viol. Amos 6. 5. 
 CHARUE, Gen. 26. 5. & 28. 6. 
 Ps. 91. 11. give his angels c. over thee 
 Acts 7. »I0. lay not this sin to their c. 
 Rom. 6. 33. any thing to the c. of God's 
 
 elect 
 1 Cor. 9.18. make cospel without c. 
 
 1 Tim. 1. 18. this c. 1 commit to thee 
 
 2 Tim. 4. Ifi. not laid to their c. 
 
 Sone 2. 7. I c. vou. O daughters of Je- 
 rusalem, 3.5. & 5. 8. k H. 4. 
 1 Tim. 6. 17. c. them that are rich 
 Job 1. 22. nor charged Itod foolishlr 
 4. 18. c. his angels with folly 
 
 1 Thes. 2. 11. c. every <me as a father 
 
 2 Cor. 11. 9. cliargcaUe, 1 Thes. 2. 9. 
 2Th.-s.3. 8. 
 
 CHARIOT, Oen. 41. 43. & 46. 29. 
 Ex. 14. 25. took off their c. wheels 
 2 Kinns 2. 11. appeared a c. of fire 
 
 2. 12. my father, thee, of Israel. 13.14. 
 Song 3. 9. Solomon made himself c. 
 Mic. 1. 13. bind the c. to swift beasts 
 Acts 8. 29. join thyself to this c. 
 
 Ps. 20. 7. some trust in dmriots 
 
 68.17. c. of God are 20.iiiM). 
 Song 6. 12. made me like the c. of 
 
 Ammina-dib 
 Hab. 3. s. ride upon thy c. of salvation 
 :UARTTY edifieth, 1 Cor. 8. 1. 
 
 1 3. 1 . if I have not c. I am nothing, 2. 3. 
 
 4. <■. sufTereth long. 8. c. never faileth 
 « 13. niiw al)ideth faith, hope, c. 
 
 ll 14. let all things be done with c. 
 Col. 3. 14. BlH)ve all things put on c. 
 
 1 Thes. 3. 6. tidings of your faith and c. 
 
 2 Thes. 1.3. thee, of every one aboundeth 
 
 1 Tim. 1.5. endof the commandment is c. 
 2. 15. if Ihey contin\ie in faith and c. 
 4. 12. be thou an example of believers 
 in c. 
 
 2Tim.2.22. follow righteousness, faith c. 
 
 2 Tim. 3. 10. know mv doctrine, faith, c. 
 Tit. 2. 2. sound in faith, in ; in patience 
 8 John 6. borne witness of thy c. 
 
 1 Pet. 4. 8. have fervent c. among your- 
 felves; for c. shall cover the multitude 
 of sins 
 
 5.14. greet one another with a kiss of c. 
 
 2 Pet.1.7. add tnbrotherlv kindness, c. 
 .Tilde 12. snots in vour feasts of c. 
 F<-ni. 14. 15. walk"st not diaritalily 
 rnARMET). .T,-r. S. 17. 
 
 Dc-ut. 18. 11 c/iamter.i, Ps. 6S. 5. Isa. 
 
 19. .3. 
 rjIASTE virgin. 2 Cor. 11. 2. 
 1'it. 2. 5. U be diorrcet. c.eood. obedient 
 
 1 Pet. 3, 2. your c, conversation, with 
 CTIASTKN withrodofmen.2.'<am.7.14 
 Ps. 6. 1. neither c. me in thy. 3S. 1. 
 Prov 10.18. c. thv son while there is hope 
 Dan. 10. 12. to c.'thyself before thy God 
 Rev. 3. 10. as manv a.s 1 love, T r. 
 Ps. ("0. 10. chaxtriinl my soul with fasting 
 73. 14. been r. every morning 
 118. IS. 'bp Lord hath r. me sore 
 
 1 Cor. n. 32. wp ari- c. of the Lnnl 
 Heb. l;r 10. for a few diivs r. us after 
 
 2 Cor. fi. 9. ns r. and not killed 
 
 Ps. 04. 12. blessed is the man whom 
 
 tliou rhnslrnest 
 Pent. 8. 5. as a man c. his son, so the 
 
 Lord r. 
 Prov. 13. 24. loveth him cfiastenelh him 
 
 betimi's 
 IL'b. 12. 6. whom Lord loveth he c. 
 
 7. whnt son whom the father c. not 
 Jobs. 17. despise not thou chnst'-ning of 
 
 the lord, Prov. 3. 11. Heb. 12. 5. 
 Tsa. 20. Ifi. when thy c wa» upon thera 
 Hell. 12. 7. if ye endure c. God dealeth 
 
 Willi you 
 
 11 . no r. for present is joyous 
 CIIA.-^TISK vou seven times, Lev.26.28. 
 Dent. 'JJ. IS.' eld.Ts shall c. him 
 1 KiiiL'^V-'. 11. I will r. with scorpions. 14. 
 IIos. 7. r_>. r. them .-isthc-ir congregation 
 
 10. 10. desire that T should c. them 
 Lukr>23. 16 r. and release him. 22. 
 
 1 Cbron. 10. 11, 14. father chastised with 
 whips 
 
 Ps. 94.10. c. the heathen 
 Deut. 11.2. not seen chastisemeTtt of the 
 Job 34. 31. I have borne e. I will not 
 Tsa. 53. 5. c. of our oeace was uimn 
 Jer. 30. 14. with tiie r. -if a cruel one 
 Heb. 12. 8. if ve he without c. then 
 CHATTER like a crane, 1sa.38. 14. 
 CHEEK, 1 Kings22. 24. Job16. 10. Tsa. 
 
 60. 6. Lam. 3. 30. Mic. 5. 1. Matt. 5. 39. 
 
 Luke P. 29. Deut. 18. 3. 
 Song 1. 10. thy clirels are comely 
 
 5. 13. his r. are as a bed of spices 
 CHKKi; !»• 'ifrjonK Matt. 9. 2. k 14. 27. 
 
 :Mark C. .^0. John 16. 33. Acts 23. 11. & 
 27.22.25. 
 Prov. 15. 13. cheerful. Zech. 9. 17. 
 
 2 Cor. 9.6. c^eerfiilness. Rom 12.8. 
 Acts 24. 10. rherrfnlhi answer for myself 
 CIIKlirSH. Kph. 5. 29. 1 Thes. 2. 7. 
 Cin:i;UI!IMS. between, 1 Sam. 4. 4. 
 
 2Snm. 6. 2. 2 Kings 10. 15. 1 Chron.l3. 
 
 6. I's. SO. 1. &99. 1. Isa. .37. 16. 
 CHTCK ENS. hen gathereth. Matt. 23.37. 
 CIIIDK. not always. P.s.10.3.9. 
 CHIEF. Ezra 9. 2. Neh.11.3. 
 
 Matt. 20. 27. that will be c. among you 
 Luke 22. 26. that is c. as he that serveth 
 Eph. 2. 20. JesusChrist himself being c. 
 lllm.l.lS. sinners, — of whom I am c. 
 Song 5, 10. chte,fi'.<;t among 10,000 
 Mark 10. 44. will be c. shall be servant 
 Rom. 3. 2. rhiejhj, Phil. 4. 22. 2 Pet. 2. 10. 
 CHILD, Gen. 37. 30. 1 Cor. 13. 11. 
 Ex. 2. 2. saw he was a goodly c. 
 2 Sam. 12. 16. David besought God for 
 
 the c. 
 Ps. 131.2. quieted myself as ac. weaned 
 Prov. 29. 15. c. left to himself hringeth 
 Eccl. 4. 8. hath neither c. nor brother 
 
 10. 16. wo when thy king is a c. 
 Isa. 3. 5. c. behave himself proudly 
 
 9. 6. unto us a c. is born 
 
 11. 6. a little c. .shall lead them 
 
 49. 15. woman forget her sucking c. 
 Jer. 1. 6. cannot speak for I am a c. 
 
 .31. 20. dear son is he a pleasant c. 
 Hos. 11. 1. when Israel was ac. I loved 
 Matt. 18. 2. Jesus called a little c. 
 
 23. 15. twofold more the c. of hell 
 Blaj-k 9. 36. took a c. and set him in the 
 
 midst 
 
 10. 15. receive kingdom of God aslittlee. 
 Luke 1. 66. what manner of c. shall 
 
 this be 
 
 2. 43. c. J«sus tarried behind in Je- 
 ruealem 
 
 Acts 4. 27. against thv holy c. Jesus 
 13. 10. thou c. of the dc^vil, thou enemy 
 
 1 Cor. 13. 11. when I was a c. I spake 
 as a c. 
 
 Gal. 4. 1. as long as a c. difliTS nothing 
 
 2 Tim. 3. 15. from a c. hast known the 
 Scriptures 
 
 Rev. 12. 4. to devour her c. as soon 
 
 5. her c. was caught up to God 
 1 Tim. 2. 15. to be saved in child-hearing 
 Eccl. 11. 10. chiliihnfxl and voiith are 
 1 Cor. 13. 11. put awav chifdi.'th things 
 Gen. 15. 2. chihlle..<!S. Jer. 22. 30. 
 
 25. 22. children struggled together 
 
 30.1. give me c. or else I die 
 Ps. 17. 14. they are full of c. and leave 
 
 102.28. c.ofthy servants shallcontinue 
 
 113.9. a joyful mother of c. 
 
 127.3. c. are a heritage of the Lord 
 Prov.l 7 . 6. the glory of c. are their fat hers 
 Song 1. 6. mother's c. were angry with 
 Isa. 1. 2. I brought up c. and they 
 
 3. 4. give c. to lie their priuces 
 
 12. c. are their opiiressors 
 
 8. 18. I and the c. whom the Lord hath 
 
 given me, Hel). 2. 13. 
 
 SO. 9. lying c. — c. that will not hear 
 
 63.8. c. that will not lie 
 Mai. 4. 6. turn hearts of fathers to ft 
 
 Luke! 17. 
 Malt. 3. 9. of these stones to raise upc 
 
 ITi. 26. not meet to take c.'s bread 
 Luke 6. 35. shall be c. of the Highest 
 
 16. 8. c. of this world wiser than c. 
 Acts3. 25, ve are r. of the proidieto 
 Rom. 8. 17. if c. then heirs, heirs of God 
 1 Cor. 7. 14. else were vour c. unclean 
 
 14. 20. be not c. in understanding 
 2 for. 12. 14. c. ought not to lay up 
 Eph. 2. 3. are by nature c. of wrath 
 
 4. 14. be no more c. tossed to and fro 
 
 5. 6. Cometh the wrath of (iod uiHin 
 
 the c. of disobedience. Col. 3. 6. Eph. 
 
 6. 1. c. obey your parents. Col. 3. 20. 
 Ileb. 12. 5. speaketh unto you as c. 
 
 1 Pet. 1. 14. asobedientc. not fashioning 
 Rev. 2. 23. kill her c. with death 
 
 Ex. 34. 7. chiklre.n's children. .ler. 2. 9. 
 
 Ps. 103. 17. & 128. 6. Prov. 13. 22. 
 Prov. 17 6. — are crown of old men 
 Matt. 5.9. rhildren qf fietd. Luke 20.36. 
 
 John 11. 52. Rom. 8.21.4 9.8,26. GaL 
 
 3.26. 1 John 3.10. & 5. 2. 
 Ps. 89. 30. his children, 103. 13. Prov. 
 
 20.7. 1 Tim. 3. 4. 
 Luk.' 16. S. children qf light, John 12. 36. 
 
 Ejih. 5. 8. 1 Thes. 5. 5. 
 Matt. 18. 3. little, children, 19. 14. Mark 
 
 10. 14. Luke 18. 16. John 13. 33. Gal. 
 
 4.19. 1 John 2. 1,12. 13. ,4 4.4. 
 Rom. 9. 8. childrini rifpromisr. (!al. 4. 28. 
 Ps. 128. :i. 6. //,„ rinhir,',!. 147. 13. Is.i. 
 
 .54.13. Matt. 2:i.3V. Luke i:;. 34.2 John4. 
 P.s.llo.l4.,(/'/u7-c///WreH,Matt.7.11.Luke 
 
 11.13. Acts 2. 39. 
 
 Job 19. 18. v'nmo children. Lam. 4. 4. 
 
 Nah.3. 10. TVIark 10. 1.3. 
 CHUK E, Matt. 13. 7, 22. Mark 4. 7, 19. 
 
 A 5. 13. LukeS. 14, 3.3. 
 ClIDil.SK life, Deut. 30. 19. 
 Josh. 24. 15. c. you whom ye will serve 
 
 2 Sam. 24. 12. c. thee one of them that I 
 Ps. 25. 12. teach in the way that he 
 
 shall c. 
 
 47. 4. c. our inheritance for us 
 Prov. 1. 29. did not c. the fear of Lord 
 
 3.31. c. none of his ways 
 Isa. 7. 15. r. good and refuse evil. 16. 
 
 56. 4. c. the things that please me 
 
 65 12. c. that wherein I deligliti-d not 
 
 66.4. I al.so will c. their delu.sions 
 Phil. 1.22. what I shall c. I wot not 
 Ps. 66. 4. man whom thou clinnxest 
 Heb. 11. 25. clioosing rather to sufRr 
 
 affliction 
 Josh. 24. 22. ye have chosen the Lord 
 1 Chron. 16. 13. children of Jacob hisc. 
 Job 36. 21. this haste, rather than alJlict 
 Ps. .33. 12. c. for his own inheritance 
 
 105. 6. children of Jacob his c. 43. 
 Prov. IS. 16. rather to be c. than silver 
 
 22. 1. a good name is rather to bee. than 
 Isa. 66. i. have c. their own ways 
 Jer. 8. 3. death shall be c. rather than 
 
 49. 19. who is a c. man that, 50. 44. 
 Matt. 20. 16. many are called, but few 
 
 c. 22. 14. 
 Markl3.20. elect's sake whom hehathc. 
 Luke 10. 42. Mary hath e. that good part 
 John 15. 16. ye nave not c. me but I 
 
 have c. you 
 Acts 9. 15. he is ac. vessel to mo 
 
 22. 14. God hath c. thee that thou 
 
 1 Cor. 1.27. God hath c. the foolish things 
 Eph. 1. 4. hath c. us in him before the 
 
 foundation 
 
 2 Thes. 2. 13. from beginning c. you to 
 salvation through the Spirit 
 
 1 Pet. 2. 4. e. of God and precious 
 
 9. ye are a e. generatiop 
 
 Rev. 17. 14. are called, ande. and faithful 
 Isa. 41. 9. Ihavt chosen, 43. 10. & 58. 6. 
 
 Matt. 12. 18. 
 Ps. 119. .30.— the way of truth 
 
 173. — thy precepts 
 Isa. 44. 1. 2. Israel — Jeshurun wliom — 
 
 48.10.— thee in the furnace of afliiction 
 John 13.18. I know wliom — 
 
 15. 1>\ i!i, — you out of the world 
 CireiST' should be born. IMatt. 2.4. 
 
 16. 16. thou art C. son of thi- living 
 
 23. 8. one is vour master evi'u ('. 10. 
 Mark 0.41. because ye belong to f. 
 Luke 24. 26. ought note, to iiuvi' suffered 
 
 46. it behooved C. to sutler and rise 
 John 4. 25. Messias which is called C. 
 
 7. 26. that this is the very C. 
 1.3.34. that t'. abideth fureter 
 
 Acts S. 5. preach. 'd C to them 
 Rom. 5. 6. a died for tln^ ungodly 
 
 8. while yet sinner.s C. diud for us 
 
 8. 9. have not the spirit of C. 
 
 10. if ('. be iu you the lK>dy is dead 
 
 9. 5. of whom C. came. v. iio is over all 
 
 10. 4. ('. is the end of the law for 
 15.3. C. pleased not himself 
 
 1 Cor. 1. 24. C. the power of God 
 3. 23. ye are C'.'s and C is God's 
 
 b.l. V. our passoveris sacriliced for us 
 
 2 Cor. 6. 15. what concord hath C. with 
 15elial 
 
 Gal. 2. 20. crucified with C. V. liveth 
 3. 13. C. hath redeemed us from 
 
 13 
 
CHU 
 
 CLE 
 
 CLO 
 
 ■». Id. mi o. oe lOrmoa in you 
 6. 24. that are C"s liavi- crucified the 
 Eph. •^. 12. ye were without (,'. being 
 alienated 
 3. 17. that C may dwell in your hearts 
 
 4. 20. ye hare not so learned U. 
 5. 14. C. shall give thee Hsht 
 
 23. as C. is the head of the church 
 
 6. 5. in singleness of heart as unto C. 
 Phil. 1. 21. to me to live i.s C. 
 
 23. I desire to depart, and be with C. 
 
 3. 8. that I may win C. 
 
 4. 13. can do all things through C. 
 Col. 1. 27. C in you hope of glory 
 
 3. 4. when C. who is our life shall 
 
 11. C. is all in all 
 
 Eom. 8. 1. to them in Christ Jesus 
 2. law of the spirit of life in — 
 
 1 Cor. 1. 30. of him are ye in — 
 
 2. 2. save — and him crucified 
 
 2 Cor. 13. 5. how that — is in you. except 
 Gal. 3. 28. ye are all one in — 2l5. 
 
 5. 6. in — neither circumcision nor un- 
 circamcision availeth 
 
 Eph. 1. 1. saints and to faithful in — 
 
 2. 10. created in — unto works. 1. 1. 
 Phil. 2. 11. confess that — is Lord 
 
 3. 3. rejoice in — and have no confidence 
 
 12. for which I am apprehended of — 
 Col. 2. 6. received — the Lord, 3. 24. 
 
 1 Tim. 1. 15. that — that came into the 
 
 1 Tim. 2. 5. one mediator, the man — 
 
 2 Tim. 2. 3. as a good soldier of — 
 
 3. 12. will live godly in — shail suffer 
 Heb. 13. 8. — the same yesterday and 
 
 to-day 
 Kom. 12. 5. one body iv Christ 
 
 16. 3, 7. were — before me, 10. 
 
 1 Cor. 15. 18. fallen asleep — are perished 
 19. in this lifp only have hope — 
 
 2 Cor. 5. 17. if any man be — he Is a new 
 creature 
 
 19. God was — reconciling world 
 
 12. 2. I knew a man — 
 
 Gal. 1. 22. churches which were — 
 Phil. 1. 13. my bonds — are manifest 
 
 2. 1. if there be any consolation — 
 Col. 1. 2. saints and faithful brethren — 
 1 Thes. 4. 16. the dead— shall ri.se first 
 John 1. 25. that Christ, 6. 69. 
 Matt. 16. 20. the Christ, 26. 63. Mark 8. 
 
 29. & 14. 61. Luke 3. 16. & 9. 20. & 22. 67. 
 
 John 1. 20. 41. & 3. 28. & 4. 29, 42. & 7. 
 
 41 . & 10. 24. & 11. 27. & 20. 31. 1 John 2. 
 
 22. & 5.1. 
 Kom. 6. 8. if we be dead vjith Christ 
 
 8. 17. heirs of God and joint heirs — 
 Gal. 2. 20. I am crucified— 
 Eph. 2. 5. quickened us together — 
 Phi). 1. 23. desiring to be— 
 Col. 2. 20. if ye be dead— from the 
 
 3.1. if ye be ri.sen — seek those things 
 
 3. 3. your life is hid — in God 
 Rev. 20. 4. reigned — 1000 years 
 
 Acts 26. 28. persuadest "me to be a 
 
 Christian 
 1 Pet. 4. 15. suffer as a T. let him not be 
 Acts 11. 26. first called Christians at 
 
 Antioch 
 CHURCH, Acts 14. 27. & 15. 3. 1 Cor. 4. 
 
 17. & 14. 4, 23. 3 John 9. 
 
 Matt. 16. 18. on this rock will I build 
 
 my c. 
 
 18. 17. tell it to the c. neglect to hear 
 
 the c. 
 Acts 2. 47. Lord added to c. daily 
 
 5. 11. great fear came on all the c. 
 8. 1. great persecution against c. 
 
 11. 26. assembled themselves with c. 
 
 14. 23. ordained elders in everv c. 
 
 15. 22. pleased elders, with whole c. 
 
 1 Cor. 14.4, 5. that c. may reci-ive edifying 
 16. 19. c. in their house, Cnl. 4. 15. 
 
 Eph. 1. 22. head over all things to c. 
 3. 10. known by c. the wisdom of 
 5. 24. as c. is subject unto Christ 
 25. as Christ loved the c. and gave 
 27. present to himself a glorious c. 
 29. cherish it as the Lord the c. 
 32. concerning Christ and the c. 
 
 Phil. 3. 6. concerning zeal, persecuting 
 the c. 
 4. 15. no c. communicated with me 
 
 Col. 1. 18. head of the body, the c. 
 24. for his body's sake wliich is c. 
 
 1 Tim. 5. 16. let not c. be charged 
 
 Ilcb. 12. 23. assembly and c. of first-born 
 
 3 .lohn 6. witness of charity before c. 
 Acts 7. 38. in the church, 13. 1. 1 Cor. 6. 
 
 4. & 11. 18. & 12. 28. & 14. 19, 28, 35. 
 Eph. ,3. 21. Col. 4. 16. 
 
 Acts 20. 28. the church nf Gnd, 1 Cor. 1. 
 2. & 10. 32. & 15. 9. 2 Cor. 1. 1. Gal. 1. 
 
 13. 1 Tim. 3. 5. 
 
 9. 31. then had churches rest 
 15.41. confirming the c. 
 
 16. 5. so were thee, established in faith 
 Rom. 16. 16. c. of Christ salute vou 
 
 1 Cor. 7. 17. and so ordain 1 in all c. 
 11.10. nosuch custom, neither c. of God 
 
 14. 33. as in all c. of saints 
 
 34. women keep silence in the c. 
 
 1 Thes. 2. 14. became followers of c. 
 
 2 Thc^s. 1. 4. glory in you in the c. 
 Kev. 1.4. seven c. in Asia, 11. 
 
 20. angels of the seven c. and the seven 
 candlesticks are the seven c. 
 
 14 
 
 2. 7. hear what the Spirit saith to the 
 c. 11.17,29.&3.0, 13. 22. 
 2. 23. and all the c. shall know I am he 
 22. 16. testify these things in the c. 
 
 CHURL, Isa. 32. b,l .—Clmrlish, 1 Sam 
 25.3. 
 
 CIRCUIT, 1 Sam. 7. 16. Job 22. 14. P 
 19.6. Eccl.1.6. 
 
 CIRCUMCISE the flesh, Gen. 17. 11. 
 
 Deut.10.16. c.theforeskmof your heart 
 30. 6. the Lord will c. thy heart 
 
 Josh.5.2.c. again Israel, 4. Joshua did c. 
 
 Jer. 4. 4. c. your.«elve6 to the Lord 
 
 Gen. 17. 10. every male shall be cir- 
 cumcised, 14. 23, 26. Phil. 3. 5. 
 21.4. Abraham c. his son Isaac 
 
 Josh. 5. 3. c. the children of Israel 
 
 Jer. 9. 25. punish c. with uncircumcised 
 
 Acts 15. 1. except ye be c. ye cannot be 
 24. ye must be c. and keep the law 
 
 Acts 16. 3. c. him because of the Jews 
 
 Gal. 2. 3. neither was compelled to be c. 
 5. 2. if ye be c. Christ profiteth you 
 
 Col. 2. 11. in whom also ye are c. with 
 
 John 7. 22. Moses gave unto you cir- 
 cumcision 
 
 Acts 7. 8. God gave him the covenant 
 of c. 
 
 Rom. 2. 25. c. profiteth if thou keep 
 the law 
 
 29. c. is that of the heart in the 
 3. 1. what profit is there of c. 
 
 30. which shall justify c. by faith 
 
 4. 9. comes this blessedness on thee, only 
 
 11. he received the sign of c. 
 
 15. 8. Christ was minister of the e. 
 
 1 Cor. 7. 19. c. is nothing but keeping 
 Gal. 2. 7. gospel of the c. was unto Peter 
 
 5. 6. neither c. availeth any thing, nor 
 
 nncircumeision, 6. 15. 
 Phil. 3. 3. we are the c. which worship 
 Col. 2. 11. circumcised with c. without 
 
 hands 
 Tit. 1. 10. especially they of the c. 
 CIRCUMSPECT, Ex. 23. 13. 
 Eph. 5. 15. that ye vnMi. circumspectly 
 CISTERN, Prov. 6.15. Eccl.l2. 6. 
 Jer. 2. 13. hewed them out cisterns 
 CITY, Cain builded a. Gen. 4. 17. 
 Ps. 107. 4. found no c. to dwell in 
 
 7. might go to e. of habitation 
 
 122. 3. as a c. that is compactly built 
 
 127. 1. except the Lord keep the c. 
 Song 3. 2. I will tro about the c. in 
 Isa. 1. 21. the faithful e. is become a 
 
 harlot 
 
 22. 2. a tumultuous c. a joyous c. 
 
 23. 7. your joyous c. 8. crowning c. 
 26. 1. we have a strong c. 
 
 33. 20. the c. of our solemnities 
 
 62. 12. sought out a c. not forsaken 
 Jer. 3. 14. take one of a c. two of a 
 
 29. 7. seek the peace of the c. 
 Amos 3. 6. shall there be evil in a c 
 Zeph. 2. 15. this is the rejoicing c. 
 
 3. 1. wo to the oppressing c. 
 Zech. 8. 3. shall be called c. of truth 
 Matt. 5. 14. a c. set on a hill cannot 
 
 be hid 
 
 23. 34. persecute them from c. to c. 
 Luke 10. 8. into whatsoever e. ye enter 
 
 12. tolerable for Sodom than for that- 
 
 19. 41. he beheld e. and wept over 
 Heb. 11. 10. he looked for a c. which 
 
 hath foundations 
 
 16. he hath prepared for them a c. 
 12. 22. to the e. of the living God 
 13.14. have here no continuing c. 
 
 Rev. 3. 12. name of the c. of my God 
 
 20. 9. compassed about beloved e. 
 Neh. 11,1, 18. holy city, Isa. 48. 2. & 52. 
 
 I. Dan. 9. 24. Matt. 4. 5. & 27. 63. Rev. 
 
 II. 2. & 21.2. & 22. 19. 
 
 Num. 35. 6. cities (tfrefugt. Josh. 21. 13, 
 
 21. 27. 32, 38. 
 
 Amos 4. 8. two or three cities wandered 
 
 unto one city 
 Luke 19. 17. have thou authority over 
 
 ten c. 
 Acts 26. 11. persecuted unto strange c. 
 
 2 Pet. 2. 6. turning the c. of Sodom and 
 Gomorrah 
 
 Rev. 16. 19. the c. of the nations fell 
 Luke 15. 15. citizen, k 19. 14. 
 Eph. 2. 19. fellow citizens with saints 
 CLAMOUR, Eph. 4.31. Prov. 9. 13. 
 CLAY, Job 27. 16. & 38. 14. 
 
 4. 19. them that dwell in houses of c. 
 
 10. 9. thou hast made me as the c. 
 
 13. 12. your bodies to bodies of c. 
 
 33. 6. I am formed out of the c. 
 Isa. 64. 8. we are the c. thou our potter, 
 
 45.9. Jer. IS. 6. 
 
 Ps. 40. 2. brought me out of miry c. 
 Dan. 2. 33. part of iron, part of c. 
 Hab. 2. 6. that ladeth himself with 
 
 thick c. 
 Rom. 9. 21. hath not potter power over 
 
 the e. 
 CLEAN beasts. Gen. 7. 2. & 8. 20. 
 Lev. 10. 10. between unclean and c. 11. 
 
 47. Ezek. 22. 26. & 44. 23. 
 Job 14. 4. who bring c. thing out of 
 
 unclean 
 
 16. 14. what is man that he should be c. 
 
 2h. 4. can he be c. that is born of a 
 
 woman. 
 
 Ps. 19. 9. the fear of the Lord is c. en- 
 during for ever 
 Prov. 16. 2. ways of man are e. in his 
 
 20. 9. who can say I have made my 
 
 heart c. 
 Isa. 1. 16. wash ye, make you e. put 
 
 62. 11. be ye e. that bear the vessels 
 Jer. 13. 27. wilt thou not be made c. 
 Ezek. 36. 26. sprinkle c. water, ye shall 
 
 be c 
 Matt 8. 3. I will, be thou c. Luke 6. 13. 
 
 23. 25. make c. outside of, Luke 11. 39. 
 Luke 11. 41. all things are c. to you 
 John 13. 11. yo are c. but not all 
 
 16. 3. ye are e. through the word 
 Rev. 19. 8. fine linen, c. and white 
 Job 17. 9. dean hatuls, Ps. 24. 4. 
 Ps. 51. 10. clean heart, 73. 1. 
 
 18. 24. according to the cleanness 
 Amos 4. 6. given you c. of teeth in aD 
 
 cities 
 Ps. 19. 12. cleanse me from secret faults 
 
 61. 2. e. me from my sin 
 
 119. 9. shall a young man e. his way 
 Jer. 33. 8. I will e. them from all siu 
 Ezek. 36. 25. from your idols will I c. you 
 Matt. 10. 8. heal sick, c. the lepers 
 
 23. 26. e. first that within the cup 
 2 Cor. 7.1. let us e. ourselves from 
 Eph. 5. 26. e. it with the washingof water 
 James 4. 8. e. your hands, ye sinners 
 I John 1. 9. c. us from all unrighteous- 
 ness 
 i Cliron. 30. 19. though not cleansed 
 
 according 
 
 Ps. 73. 13. I have c. my heart in vain 
 Ezek. 36. 33. c. you from all iniquities 
 Matt. 11. 5. the lepers are c. 
 Luke 17. 17. were there not ten c. 9. 
 Acts 10. 15. what God hath c. 11. 9. 
 I John 1.7. blood of Jesus Christ c. ua 
 
 from sin 
 
 CLEAR the guilty, Ex. 34. 7. 
 Ps. 51. 4. be c. when thou judgest 
 Song 6. 10. looketh c. as the sun 
 Zech. 14. 6. light shall not be c. nor dark 
 CLEAVE to his wife, Gen. 2. 24. Matt. 
 
 19.5. Mark 10. 7. Eph. 6. 31. 
 Deut. 4. 4. ye did c. to the Lord, 10. 20. 
 
 & 11. 22. & 13. 4. & 30. 20. Josh. 22. 5. & 
 
 23.8. 
 Ps. 22. 15. tongue cleaveth to my jawa 
 
 44. 25. our belly c. unto the earth 
 
 119. 25. my soul e. unto the dust 
 Ps. 137. 6. my tongue c. to the roof of 
 
 my mouth 
 Acts 1 1 .23. purpose of heart they would 
 
 c. to the Lord 
 Rom. 12. 9. c. to that which is good 
 CLIMB, Jer. 4. 29. Joel 2. 7, 9. 
 Amos 9. 2. though they c. up to heaven 
 John 10. 1. chmbeth some other way 
 CLOAK, Matt. 5. 40. Luke 6. 29. 
 Isa. 59. 17. clad with zeal as with c. 
 John 15. 22. have no c. for their sin 
 
 1 Thess. 2. 5. nor used c. of covetousness 
 X Pet.2.16. liberty for c.of maliciousness 
 CLOSET, Joel 2. 16. Matt. 6. 6. 
 CLOTHE, Matt. 6. 30. Luke 12. 28. 
 Job lO.ll.fW/icrf me with skin and flesh 
 Ps. 35. 26. be c. with shame, 132, 18. 
 
 104. 1. c. with honour and majesty 
 109. 18. he c. himself with cursing 
 132. 9. priests be c. with righteousness 
 16. c. her priests with salvation 
 
 Isa. 61. 10. c. me with garments of sal- 
 vation 
 
 Kzek. 16. 10. I c. thee with broidered 
 work 
 
 Zeph. 1.8. c. with strange apparel 
 
 Matt. 11. 8. c. in soft raiment, Luke 
 7.25. 
 
 25. 36. naked, and ye c. me 
 43. e. me not 
 
 2 Cor. 6. 2. desiring to be c. upon with 
 
 3. that being e. we shall not 
 
 4. not unclothed, but e. upon 
 1 Pet. 6. 5. be c. with humility 
 Rev. 3. 6. be e. with white raiment 
 
 11.3. prophecy c. in sackcloth and ashes 
 12. 1. a woman c. with the sun 
 19. 13. c. in vesture dipped in blood 
 14. c. in fine linen, clean and white 
 
 Job 22. 6. clothing, 24. 27. Mark 12. 38. 
 Acts 10. 30. James 2. 3. 
 
 Ps. 45. 13. her c. is of wrought gold 
 
 Prov. 31. 25. strength and honour are 
 her c. 
 
 Isa. 59. 17. garment of vengeance for c. 
 
 Matt. 7. 15. come in sheep's c. 
 11. 8. that wear soft c. are in king's 
 houses 
 
 CLOU U, Gen. 9. 13. Isa. 18. 4. 
 
 Isa. 44. 22. blotted out as a c. and a 
 thick c. 
 
 1 Cor. 10. 1. our fathers were under c 
 2. baptized unto Moses in the c. 
 
 Heb. Vi. 1. so great a c. of witnesses 
 Rev. 11. 12. ascended to heaven in c. 
 Hos. 6. 4. morning cloud, 13. 3. 
 Judg. 5. 4. dauds dropped water 
 
 2 Sam. 23. 4. as a morning without c. 
 P.''. 36 5. faithfulness reacheth to c. 
 
 57 10. thy truth unto the c. 108. 4. 
 
 104. 3. who maketh e. his chariot 
 Eccl. 11. 4. regardeth c. shall not reap 
 Matt. 24. 30. coming in the c. of heaven 
 
COM 
 
 COM 
 
 COM 
 
 2(1. 04. Mnrk 13. 26. 4 14. 62. 
 
 1 Tlii-s. 4. 17. ciiuBht up in c. to mi'et 
 
 2 Hct. -i. 17. c. ciirrU'd with a tom!"'Kt 
 Jude 12. c. without water, carrii-d about 
 Rev. 1. 7. ho comi'th with r. 
 CLOVKN tongues, .\„t--<2.3. 
 
 COAL, 2 Sam. 14. 7. loa. 4(. 14. A 6. R. 
 
 l,am.4. 8. I's. 18. 8,12.& 120. 4. & 140. 10. 
 Prov. 0. 28. can oue go on hot roi((s 
 
 25. 22. heap c. of firo ou head, Kom. 
 
 12. 20. ^ . 
 
 26.21. as c. are to burning c. 
 Bone S. 6. c. thereof are c. of firB 
 COAT, Gen. 3. 21 . A 37. 3. Kx. 28. 4. 
 Boufi 5. 3. put off my c. how put on 
 Matt. 5. 40. if any man take away thy c. 
 C.>l,r). (ien. S. 2i. .lob 24. 7. & 37. 9. 
 Matt. 2). 12. the love of many wax c. 
 Ke".;i. ir.. neither c. nor hot, 1(5. 
 CULI.KCTION, ICor.Ui.l. 
 
 COMK not into mv .voret. Gen. 49. 0. 
 Ex.20. 24. I will c. and bless thee 
 1 Sam. 17. 45. I c. to theo in name of 
 1 t'hron. 29. 14. all things c. of thee, 12. 
 Job 22. 21. good shall c. unto thee 
 
 37. 13. he oauseth it c. for correction 
 
 38. 11. hitherto shalt thou c. 
 Ps 22.31. they shall c. and shall declare 
 
 40.7. lo I c. Heb. 10.9. 
 
 65. 2. to thee shall all flesh c. 
 Eccl. 9. 2. all things c. alike to ^ll 
 Song 4. 16. awake north wind, c. thou 
 
 south , . . 
 
 Ida. 20. 20. c. my people enter into 
 
 35 4. God will c. and save you 
 
 55. 1. c. to the waters c. and buy yea c. 
 
 3. incline your ear, and c. unto me 
 Ezek. 33. 31. c. to thee as the people 
 
 Mic. 6. t). wherewith shall I c. before 
 the Lord , .^ .,, . 
 
 Hab. 2. 3. it will surely c. it will not 
 
 Mai. 3.1. Lord shall suddenly c. to his 
 temple _ ._ ^, ,. 
 
 4. 0. lest I c. and smite the earth 
 Matt. 8. 11. many shall c. from the east 
 
 and we.it, Lnke7.19, 20. 
 
 11. 3. thou that should c. Gen. 49. 10. 
 28. c. unto me all ye that labour 
 
 16. 24. if anv man will c. after me, let 
 
 22.4. all things are ready, c. to the 
 marriage 
 
 Luke 7. 8. I say c. and he eometh 
 14. 20. I have married a wife, I can- 
 John i. 39. c. and see, 46. & 4. 29. Rev. 
 6. 1,3, 5,7. & 17.1. & 21. 9. 
 John 5. 40. ye will not c. to me to have 
 6. 44. no man can c. to me, except 
 7.37. if anv man thirst, let him c. 
 14 IS. not "leave you, 1 will e. to 
 Acts 16. 9. c. over, and help us 
 
 1 Cor. 11. 26. show the Lord's death till 
 he c. 
 
 2 Cor. 6. 17. c. out from among them 
 Heb. 4. 16. let us c. boldly unto the 
 
 7. 25. save them that c. to God by him 
 10. 37. he that shall c. will c. 
 Kev. IS. 4. c. out of her, my people 
 22.7. I c. quickly. 12.20. 
 
 17. Spirit and the bride say, c. athirst c. 
 20. amen, even so c. Lord Jesus 
 
 Ps. 118. 26. that Cometh in the name of 
 
 the Lord 
 
 Ercl. 11. 8. all that c. is vanity 
 Isa. 63. 1. who is this that c. from Edom 
 Matt, 3.11. he that c. after me, ismightier 
 Luke n. 47. whosoever c. to me and 
 John 3. 31. he thit c. from above, is 
 
 above all , „ 
 
 6. 35. he that c. to me shall never 
 
 hunger 
 
 37. c. to me, T will in no wise cast out 
 
 45. hath learned of Father, c. unto me 
 
 14.6. no man c. to Father, but by me 
 Heb. 11. 6. that c. to God must believe 
 las. 1. 17. gift c. down from Fathi'r 
 Heb. 10. 1. make the comers jierfect 
 Ps. 19. 5. ai! a bridegroom coming 
 
 121. 8. Lord shall preserve thy c. in 
 Mai. 3. 2. who may al/ide the day of his c. 
 
 4. 5. before the c. of the great d:iy 
 Matt. 24. 3. what shall be sign of thy c. 
 
 27. so shall the c. of Son of mau be, 
 
 37.39. 
 
 48. my Lord del aveth his c. Lukpl2.^5. 
 
 Johnl.27. c. after mc is preferred before 
 
 I Cor. 1.7. waiting f'T ihi- c nf nor 
 
 1 Cor. 15. 23. that are Christ's at his c. 
 
 1 Thes. 2. 19. presence of Jesus Christ 
 at his c. 3. 13. & 5. 2:3. 
 
 1 Pet. 2. 4. to whom c. as to a living stone 
 
 2 Pet. 1. 16. the power and c. of our 
 Lord Jesus -„ , 
 
 3. 12. hasting unto c. of day of God 
 1 Thes. 4. In mminfl o/Oie Lord, 2 Thes. 
 
 2. 1. James 5 7.8. 
 COMF.I.Y, 1 Sam. 16.18. .lob 41. 12. 
 Ps. 33. 1. praise is c. for the upright, 
 
 147.1. 
 Prov. 30. 29. vea. four are c. in going 
 Song 1.5. I am black but c. 
 
 10. thv cheeks are c. with rows 
 
 2. 14. (i^v countenance is c. 
 
 6. 4. thou art c. as Jerusalem 
 
 1 Cor. 7.3,'>. for that which is c. 
 11.13. is it c. that a woman pray un- 
 covered 
 
 l«i u:> 2. no form nor comcfjnf.s-.? 
 
 K/.eU II',. 14. perfi'Ct through mv C. 
 
 CUMI'nKTin mv affliction. I's.n9.ri0. 
 
 Matt. 9. 22. be of good c. Mark 10. 49. 
 Luke 8. 48. 2Cor. 13. 11. 
 
 Acts 9. 31. walking in c. of the Holy- 
 Ghost 
 
 Honi. 1.').4. patience and c. of the 
 
 1 Cor. 14. 3. to exhortation and c. 
 
 2 Cor. 1.3. Father of mercies and God 
 of 0. 
 
 7.4. 1 am fUled with c. 
 Col 4. n. have been a c. to me 
 Job7. 13. my be<l shall c. me 
 I's. 2-. 4. thv rod and stalT they c. 
 
 \V.\. S2. when wilt thou c. me 
 Song 2. 5. c. me with ap les, for I am 
 
 sick 
 Isa. 40. 1. c. ve. c. ye my people 
 
 51. 3. Lord shall c. Zion. Zech. 1. 17. 
 
 61. 2. to c. all that mourn 
 Jer. 31. 13. I will c. and make them 
 Lain. 1. 2. none to c. her, 21. 
 2 Cor. 1.4. be able to c. them— by c. 
 Kph. 6. 22. might 0. your hearts 
 
 1 Thes. 4. IS. c. one anotbiT with these 
 5. 11. c. vourselves tok'etUer. and edify 
 14. c. the feeble minded, support 
 
 2 Thes. 2. 17. c. vour heart and stablish 
 Isa. 40. 2. rnmfrirtahhj. llos.2.14. 2 Sam 
 
 19.7. 2 Chron. 30. S2. & .32. 6. 
 
 Gen. 24. 67. comforted, 37. 35. 
 
 Ps. 77. 2. mv soul refused to be c. 
 119. .'i2. 1 have c. mvself 
 
 Isa 40. 13. God hath c. his people 
 54 n. tossed with tempest, and note. 
 
 Matt. 5. 4. that mourn, they shall be c. 
 
 Luke 16. 25. now is he c. and thou tor- 
 mented . 
 
 Rom. 1.12. I may be c. together with 
 
 1 Cor. 14. 31. leafn and all may be c. 
 
 2 Cor. 1.4. wherewith we ourselves are c. 
 7. 13. we were c. in vour comfort 
 
 Col. 2. 2. that their hearts might be c. 
 
 1 Thes. 3. 7. were c. over you in all 
 John 14. 16, 20. cimfen-ter. 15. 26. & 16. 7. 
 Job 1 6. 2. cojn,forter, Ps. 09. 20. 
 
 Isa. 51 . 12. I am he that cnmfnrteth 
 
 2 Cor. 1. 4. c. us in all our tribulations 
 7. 6. c. those that are cast down 
 
 John 14. 18. com./i'rfl''.ts 
 
 Ps. 94. 19. comforts, Isa. 67. 18. 
 
 COMMAND. F'lx. S.27. &1S.23. 
 
 Gen. IS. 19. he will c. his children 
 
 Lev. 25. 21. I will c. my blessing 
 
 Deut. 28. 8. Lord shall c. the blessing 
 
 Ps. 42. 8. Lord will c. his loving kindness 
 
 44. 4. c. deliverance for Jacob 
 Isa. 45. 11. work of ray bands, c. ye 
 Matt. 4. 3. c. that these stones be made 
 
 bread 
 John 15. 14. if ve do whatsoever 1 c. 
 
 1 Cor. 7. 10. unto the unmarried I c. 
 
 2 Thes. 3.4. do things which we c. 
 
 1 Tim. 4. 11. these things c. and teach 
 Ps. lis. 28. God hath commanded thy 
 strength 
 
 in. 9. he hath c. his covenant 
 119. 4. thou hast c. us to keep thy 
 precepts 
 
 133. 3. c. blessing, even life for ever 
 148. 5. Lord c. and they were created 
 Matt. 28.20. whatsoever I have c. you 
 Heb. 12. 20. could not endure that was c. 
 Lam. 3. .37. when Lord commnrjMh 
 Acts 17. 30. now call men everywhere 
 Gen. 49. 33. endtfcommittidhu/ tis .sons 
 
 1 Tim. 4. 3. c. to abstain from meats 
 Num. 23.20. receive commtindment to 
 Ps. 119. 96. thv c. is exceeding broad 
 Prov. 6. 23. the c. is a lamp 
 
 Hos.5. 11. willingly walked after c. 
 Matt. 22. 38. is the first and great r. 
 John 10. 18. this c. I received of my 
 Father 
 
 12. 19. the Father gave me a c. 
 50. his c. is life everlasting 
 
 13. 34. a new c. give 1 unto vou 
 
 15. 12. this is my c. that ye love one 
 Rom. 7. S. sin taking occasion by c. 
 9. when the c. came, sin r-vived 
 12. the c. is holv. .iust, and good 
 3 Tim. 1. 5. end of the c. is charity 
 Heb. 7.16. law of a carnal c. 
 
 2 Pet, 2. 21. turn from thi> holy c. 
 
 1 John 2. 7. au oh' c. which ye had, 8. 
 
 3. 23. this is his c. that we believe 
 Ex 34 '^S wrote ten commandments. 
 
 beut.'4.13. &10.4. 
 Ps. 111.7. all his c. are sure 
 
 112. 1. deliirht greatly in his c. 
 
 119. 6. 1 have respect, unto all thy c. 
 
 10 let me not wander from thy c. 
 
 19. hide net thv c. from me 
 
 21 wh'cb do not err from thy c. 
 
 32. I will run the way of th.v c. 
 
 85. make me to go in path of thy C. 
 
 47. I will delight mvself in thy c. 
 
 48. thv c. which 1 have loved 
 66. 1 have believed thy c. 
 
 73. give understanding to learn thy C 
 
 86. all thy c. are faithful 
 
 9S. thv c. bath mad" me wiser than 
 127. I love thy c. — 131. longed lor c. 
 
 143. thv r. are mv delights 
 
 151. nil thv c. are truth 
 
 166. 1 have di.ne thy c. 
 
 172. all thv c. ari' ri','hteou9nesB 
 
 1-6 I do n'ot forget thy c. 
 
 4att. 15.9 for doctrines c. of men 
 
 .1 att , 22. 40. on these two c. hang all law 
 Mark In. 19. kiiowest the o. LukulS. 20 
 \AiUr I.O. walking in all the c. of the 
 Col. 2. 22. after the r. of men 
 
 1 .bihn 3. 24. keej'eth his c. dwelleth 
 
 2 J(din6. love that walk after his c. 
 Num. 15.40. doiill. — these, — mv, — lns,C. 
 
 Deut. 6. 25. & 15. 5. & 28. 1, 15. & 19. 9. 
 
 A 27. 10. A 30. 8. 1 Chron. 28. 7. Neh. 
 
 10. 20. Ps. 103. 18, 20. A 111. 10. Rey. 
 
 22.14. 
 CilMMKND, Gen. 12. 15. Rom. 18. 1. 
 
 2C(ir. :!, 1. ,4 5. 12. A 10.12. 
 Luke 2.'i. 46. into thy handj I C. my 
 
 s)iirit 
 Acts 20. 32. I c. vou to God and to the 
 
 14. 13, commended them to Lord 
 Luke 16.8. Lord c. unjust steward 
 Kom. 5. S. Ofid commevdrlli his love 
 
 1 Cor. S. 8. meat c. us not to God 
 2('or, 10. 18. not he that c. himself is 
 
 approved, but whom the Lord c. 
 
 4. 2. cotnvieviling ourselves to every 
 
 man's conscience 
 
 6.4. r. ourselves as ministers of God 
 
 2 Cor. 3. 1. ei)istles of commnidotion 
 Kzrii S. 36. cmmffxion. Acts 26. 12. 
 Commit adulterv, thou .'bait not, Ex. 
 
 20.14. Deut.5.lS. Matt. 5. 27. A 19. 18. 
 
 Horn. 13. 9. Lev. 5. 17. Luke IS. 20. 
 Gen. 39. 8, 22. c. or to give in charpe. 
 Job 5. 8. to God would T c. my cause 
 Ps. 31. 6. into thy hands I c. my spirit 
 
 37. 5. c. thy way unto the Lord 
 Prov. 16. 3. c. thv works unto Lord 
 Luke 12. 48. c. things worthy of stripes 
 
 16. 11. who will r. to vour trust 
 John 2. 24. did not c. himself to them 
 Rom. 1. 32. c. such things worthy of 
 1 Tim. 1. IS. this charge I c. unto thee 
 1 Pet. 4. 19. c. keeping of their souls 
 1 John 3. 9. born of God doth not C. sin 
 Jer. 2. 13. committed two evils 
 Luke 12. 48. men have c. much 
 
 1 Tim. 1. 11. gospel c. to my trti.st, 1 Cor. 
 9.17. 2 Cor. 5.19. Tit. 1.3. Gal. 2. 7. 
 
 6. 20. keep that which is c. to thee 
 
 2 Tim. 1. 12. which 1 have c. to him 
 14. good thing c. to thee keep by the 
 Holv Ghost 
 
 lPpt.'2,23.c.himselftohimtbat.iudgeth 
 Jude 15. which thev have nn':rodly c. 
 Ps.10.14. vor'TCommftle/h bim.oelf tothee 
 John 8. .34. who c. sin is the servant of 
 1 Jnbn 3. 8. who c. sin is of the devil 
 C0:\! MON, Num. 1 6. 29. 1 Sam. 21. 4, 5. 
 
 Feci. 6.1. F.zek,23.42. 
 Acts 2. 44. had all things r. 4. 32. 
 
 10. 15. what God hath cleansed call 
 
 not c. 
 1 Cor. 10. 13. temptation c. to man 
 Tit. 1. 4. .son after the c. faith 
 Jude 3. write of the c. salvation 
 Kph. 2.12. comiiioniue.Jth of Israel 
 i\lMtt. •?.9.. l;i. cmmmdi/. 1 Cor. 5. 1. 
 Ci)^nnT\K with vour own heart, Ps. 
 
 4.4. \ 77.6. Keel. 1.16. 
 CO?iIMUXTC.\TK to him that teacheth 
 
 in all good things. Gal. 6. 6. 
 Phil. 4. 14. c. with mv affliction 
 
 1 Tim. 6. 18. distribute, willing to C. 
 Ileb. 13. 16. to c. forget not 
 Gal,2-2.com?n!m»'c((Mtothemthp gospel 
 Phil. 4. In. no church c. with me in 
 
 2 Kings 9. 11. crmimnniciitimi 
 Matt. 5. .37. let vour c. be yea, nay 
 Kph. 4. 29. let no corrupt c. proceed 
 Col. 3, 8. let no filthv c. proceed 
 Luke 24. 17. what manner of c. are 
 
 1 Cor. 15. 33.pvilc. corrupt good mnnnera 
 10.16. communion of the blood of Christ 
 —c. of the bodv of Christ 
 
 2 Cor. 6. 14. what c. hath light with 
 darkness 
 
 13.14. c. of the Holv Ghost be with 
 COM PACT. Ps. 1 22. .3. Kph. 4. 16. 
 CO'Ml'.A NY. (ien. 32. S. 21. 
 Ps. .'■)5. 14. to th>' house of God in c. 
 Prov. 29. 3. keepeth c. with harlots 
 Song 6. 13. as the c. of two armies 
 Acts 4. 23. went to their own c. 
 Rom. 15. 24. first filled with your C 
 
 1 Cor. 5. n. not to keep c. with 
 
 2 The.s. 3. 14. have no c. with him 
 H(di. 12. 22. innumerable c. of angels 
 Ps. 1 19. 6't. 1 am a. companimi of all that 
 Prov. 13 20. c. of fools shall be destroyed 
 Mai. 2. 14. thy c. ami wife of covenant 
 Phil. 2. 25. Kpaphroditns my c. in 
 Rev. 1.9. vour c. in tribulation 
 
 Ps. 45. 14. 'rompnnions that follow her 
 122.8. for mv c. sake-;— peace be 
 Song 1.7. aside by tlocks of thy C. 
 8. 13. c. hearken to thy voice 
 Isa. 1, 23. princes c. of thieves 
 Heb. 10. .33. became c. of them 
 Cinil'AKK. Isa. 40.18. A 46. 5. 
 Ps. 89. 6. who in heaven can be c. to 
 Prov. 3. 15. not to be c. to wisdom, 8. 11. 
 Soui.' 1 . 9. 1 have r. mv love to company 
 Rom. 8. IS. not worth v to be c. 
 15 
 
CON 
 
 CON 
 
 CON 
 
 1 Cor. 2.TS. c. spiritual thinic= with 
 
 2 Cor. 10. 12. c. onrsflvcs — r. them 
 JudK. 8. 2. comparison. Hag 2. 3. Mark 
 
 4. fiO. 
 COMPASS, Ex. 27. 5. &38. 4. 2 Sam. 5. 
 
 23. 2 Kin.QTS 3. 9. ProT. 8. 27. 
 Ps. 5. 12. with favour c. him about 
 
 26. 6. so I will c. thj- altar 
 
 32. 10. mercy shall c. him nbont 
 Isa. 50. 11. c. yoursf'lvi'S with sparks 
 Jer. 31. 22. a woman shall c. a man 
 Hab. 1. 4. wicked doth e. about the 
 Matt. 23. 15. ye c. sea and land to make 
 Ps. 16. 4. sorrow compasxi'A me, 116. 3. 
 
 40. 12. innumerable evils hare e. me 
 
 118. 10. — 12. all nations r. me about 
 Jonah 2. 3. floods c. me about, 5. 
 Ileb. 12. 1. we are c. about with a cloud 
 Ps..73. 6. pride mmpa.ixrtli them 
 
 1.39 3. thou c. my path and 
 Hns. 11.12. F.phraim n. me about with 
 COMPASSION, 1 Kings S. 50. 2 Chron. 
 
 30. 9. 1 John 3. 17. 
 Matt. 9. 36. inovcd with compassion, 14. 
 
 14. & 18. 27. 
 
 Ps. 78. 38. fill! of cnmpnssion, 86. 15. & 
 
 111. 4. & 112. 4.'* 14,5. 8. 
 Oeut. 13. 17. fiave compassinn, 33. 3. 
 
 2 Kines 13. 23. 2 Obrori. 36. 15. Jer. 
 
 12. 15. Lam. 3. 32. Mic. 7. 19. Rom. 9. 
 
 15. Heb. 5. 2. &10.34. Jude 22. 
 fjam 3. 22. his compassions fail not 
 COMPEL them to come in, Luke 14. 23. 
 Esth. 1. 8. drinkiuR, none did c. 
 
 2 Chron. 21. 11. cmnprlh-d Juduh thereto 
 Acts 26. 11. I c. tlieiii to blaspheme 
 2 Cor. 12. 11. I am a fool, ye c. me 
 Gal. 2. 3. not c. to be circumcised 
 
 14. why cmnpdlest Gentiles to live as 
 
 Jews 
 
 CO.MPLAIN, Num.11. 11. Job 7. 11. 
 Lam. 3. 39. why doth a living man c. 
 Num. 11. 1. comphiiiifrs. Jude 16, 
 Ps, 144. 14. corniilaining in streets 
 Job 21. 4. complaint. 2^.2. Ps. 142, 2. 
 COMPLETE in him. Col, 2.10. 
 
 4. 12. stand c. in all the will of God 
 COMPREHEND, .Job .37. 5. flph. 3. 18. 
 
 Isa. 40. 12. John 1.4. Rom. 13. 9. 
 CONCEAL his blood. Gen, 37, 26. 
 Job 27. 11. with Almighty I will not c. 
 
 41.12. I will not'C. parts norproportion 
 Prov, 25. 2, glory of God to c. a thing 
 Ps, 40. 10. I have not concealed thy 
 
 loving kindness 
 Prov. 12. 23. prudent man concealeth 
 
 knowledge 
 CONCEIT, own, Prov. 18.11. & 26. 5, 12, 
 
 16. & 28. 11. Rom. 11. 26. & 12. 16. 
 CONCEIVE, Judg, 13, 3. Luke 1. .31. 
 Job 15. 35. they c. mischief. Isa, 59, 4. 
 Ps. 51. 6. in sin did my mother c. me 
 Isa. 7. 14 a virgin shall c. a son 
 
 33. 11. y; shall c. chaff 
 
 59.13. c. words of falsehood 
 
 Num. 11. 12. have I conceived al' this 
 
 people 
 Ps. 7. 14. hath c. mischief — falseh^'d 
 Bong 3. 4. chamber of her that c. nte 
 Jer. 49. 30. c. a purpose against you 
 Acts 5. 4. why hast thou c. in thy heait 
 James 1 . 15. hist hath c. it bringeth forth 
 CONCISION. Phil. 3. 2. 
 CONCLUDED them all in unbelief, Rom. 
 
 11.32. 
 Gal. 3. 22. Scripture c. all under sin 
 Keel. 12. 13. niitfli/sioi! of matter 
 CiiXCUlMSClONCE, sinful lust, Kom. 
 
 7.8. Col.. ",.5. IThes. 4. 5, 
 CONDEMN wicked, Deut. 25. 1. 
 Job 9. 20. my own mouth shall c. me 
 
 10. 2, I will say to God, do not c, 
 Ps. 37. 33. nor c. him when he is judged 
 
 94. 21. they c. innocent blood 
 Isa. 60. 9. Lord will help me who c. me 
 
 54. 17, tongue — thou shalt c, 
 Luke 6 .37. c. not and ve shall not he c. 
 John 3 17, God sett not his Son into 
 
 the world to c, the world 
 
 8, 11, neither do I c. thee, go thy 
 
 wav 
 1 John 3. 20. heart c. us, 21. 
 Matt. 12. 37. by words — (xmdemned 
 John 3.18. who believe is not c. 
 Rom. 8. 3. for sin c. sin in the flesh 
 1 Cor. 11. 32. not be c. with world 
 Tit. 2. 8. speech that cannot be c. 
 
 3.11. being c. in himself 
 Prov. 17.15. rnwhiiiiulh the just 
 Rom. 8. 34. who is be that c. 
 
 14. 22. c. not himself in that 
 Luke 23. 40. same condemnation 
 John 3. 19. this is the c. that light 
 
 5. 24. .shall not come into c. 
 Rom. 8. 1. no c. to them in Christ Jesua 
 1 Tim. 3. 6. fall into c. of the devil 
 Jam(!S 3. 1. receive the greater c. 
 
 5. 12. swear not, lest ye fall into c. 
 Judo 4. of old ordained to this c, 
 CONDESCEND, Rom. 12. 16. to low 
 CONFESS, Lev. 5. 5. A 16. 21. 
 
 Lev. 26. 40. if thev o. their iniquities 
 1 Kings 8. 33. c. t^y name. 3;.. 
 Ps. 32. 5. I will c. my transgressions 
 Matt. 10. 32. shall c. me before men 
 Luke 12. 8. him will I c. before my 
 Rum. 10. 9. c. with thv mouth Lord 
 Jesus. 14. 11. & 16. 9. I'Lil. 2. 11. 
 
 16 
 
 JamesTi.lR. c. your faults one to another 
 lJohnl.9.ifwec. our sins, he is faithful 
 
 4.15.C. .TesusisSonofGod, 2.3. 2 John 7. 
 Heb. 11. 13. confessed, Ezra 10. 1. 
 Prov. 28. 13. confrsseth and forsaketh 
 Josh. 7. 19. confession., 2 Chron. 30. 22. 
 
 Ezra 10. 11. Dan. 9. 4. 
 Rom. 10. 10. c. is made to salvation 
 1 Tim. 6. 13. witnessed a good c. 
 CONFIDENCE, Job 4. 6. & 31 . 24. 
 Ps. 65. 5. c. of all the ends of the earth 
 
 118. 8. than to put e. in man 
 Prov. 3. 26. Lord s-hall be thy c. 
 Mic. 7. S. put not c. in a guide, Prov. 
 
 25. 19. Ezek. 28. 26. & 29. 16. 
 Phil. 3. 3. have no c. in the flesh 
 Heb. 3. 6. if we hold fast the c. 14. 
 
 10. 35. cast not away your c. 
 1 ,Tohn 2. 28. appear we may have c. 
 Ps. 27. 2. con Ment. Prov. 14. 16. 
 CONFIRM feeble knees, Isa. 35. 3. 
 Dan. 9. 27. shall c. the covenant 
 Rom. 15. S. to c. the promises 
 
 1 Cor. 1. 8. shall c. you to the end 
 
 2 Cor. 2. 8. c. your love toward him 
 Isa. 44. 26. confirmetJi word ofhisservant 
 Acts 14. 22. confirming souls of the 
 CONFLICT. Phil. 1. .30. Col. 2. 1. 
 CONFORMED to the image, Rom. 8. 29. 
 Rom. 12. 2. be not c. to this world 
 CONFOUND language, Gen. 11. 7. 
 Jer. 1. 17. lest I c. thee before them 
 
 1 Cor. 1. 27. foolisti things to c. wise 
 Ps. 97. 7. confoundetj that serve images 
 Jer. 17. 18. let not me be c. 
 Ezek. 16. 52. c. and hear shame, 54, 
 
 63. c. and never open mouth more 
 1 Pet. 2. 6. believeth shall not be c. 
 Ezra 9. 7. confusion of face, Dan. 9. 7, 8. 
 Ps, 44, 15. my c. is continually before 
 
 71, 1. let me never be put to c. 
 
 1 Cor. 14. 33. God is not author of c. 
 CONGREGATION. Lev. 4. 21. 
 Jobl5. 34. c. of hypocrites desolate 
 Ps. 1. 5. sinners in c. of righteous 
 
 26. 5. hated c. of evil doers 
 74. 19. forget not c. of thy poor 
 75. 2. receive e. I will judge uprightly 
 82.1. God stands in thee, of the mighty 
 89. 5. faithfulness in c. of saints 
 Prov. 21. 16. remain in e. of dead 
 llos. 7. 12. chastise as c. hath heard 
 Joel 2. 16. sanctify the c. 
 CONIES. Ps. 104,18. Prov, 30. 26. 
 CONQUER, Rev. 6, 2- 
 Rom. 8. 37. more than conqverors 
 CONSCIENCE, John 8. 9. Acts 23. 1. 
 Acts 24. 16. a c. void of offence 
 Rom. 2. 15. c. bearing witness, 9,1. 
 
 13. 5. not for wrath — for c. sake 
 
 2 Cor. 1. 12, testimony of our c. 
 
 1 Tim. 3. 9. mystery of faith in pure e. 
 
 4. 2, having their c, seared with a hot 
 
 iron 
 Tit. 1. 15. mind and c. is defiled 
 Heb. 9. 14. purge c. from dead works 
 
 10. 2. worshippers no more c. of sin 
 
 22. hearts sprinkled from evil c. 
 Acts 23. 1. good consc-ience, 1 Tim. 1. 19. 
 
 Heb. 13. 18. 1 Pet. 3. 21. 
 CONSENT, with one, Ps, 83, 5. Zeph. 3. 
 
 9. Luke 14. 18. 1 Cor. 7. 5. 
 
 Prov. 1. 10. entice thee, c. thou not 
 Rom. 7. 16. I c. to law that it is good 
 
 1 Tim. 6. 3. if any c. not to wholesome 
 Ps. 60. 18. consentedst to thief 
 
 Acts 8. 1. consenting, 22. 20. 
 CONSIDER, Lev. 13. 13. Judg. 18. 14. 
 Deut. 4. 39. c. it in thy heart 
 
 32. 29. that — c. their latter end 
 Ps. 8. .3. when I c. the heavens 
 
 60. 22. c. this, ye that forget God 
 
 64.9. wisely c. of his doings 
 Eccl. 5. 1. c. not that they do evil 
 
 7. 13. c. the work of God 
 
 14. in day of adversity c. 
 Isa. 1. 3. my people doth not c. 
 
 5. 12. neither c. operation of hands 
 Hag. 1. 5, 7. Lord c, your ways, 2. 15, 18. 
 
 2 Tim. 2. 7. c. what 1 say and Lord give 
 Heb. 3. 1. c. apostle and high priest 
 
 74. 4. c. how great this man was 
 
 10. 24. c. one another to provoke 
 12. 3. c. him that endured such 
 
 Job 1. 8. hast thou considered my ser- 
 vant, 2. 3. 
 Ps. 31. 7. hast c. my trouble 
 77. 5. have c. days of old 
 Mark 6. 52. c. not miracle of loaves 
 Rom. 4. 19. c. not his own body dead 
 Matt. 7. 3. considerest not the beam 
 Ps. 41. 1. blessed considereth poor 
 Prov. 31. 16. she c. a field and buyeth 
 Isa. 44. 19. none c. in his heart 
 Heb.l3.7.co/(4'irfi'r?'«j7 end of conversation 
 CONSIST, Col. 1. 17. Luke 12. 15. 
 CONSOL.\TION, Acts i. 36. * 15. 31. 
 Luke 2. 25. waited for c. of Israel 
 
 6. 24. wo rich, have received your c. 
 Rom. 15. 5. God of c. grant you be 
 2 Cor. 1. 5. so ourc. aboundeth by Christ 
 Phil. 2. 1. if any c. in Chri.st 
 2 Thes. 2. 16. given us everlasting c. 
 Heb. 6. 18. might have strong c. 
 Job 15. 11. consolations 
 CONSTRAIN, Gal. 6. 12. Acts 16.15. 
 2Cor. 5. 14. for the love of Chri.st c. us 
 because we thug judge 
 
 IPot. .'>. 2. not by constraint 
 CONSUME, Deut, 5. 25. & 7. 16. 
 Ex. 33. 3. lest I c. thee in the way 
 Ps. 37. 20, they shall c, into smoke 
 
 39. 11. his beauty to c. 49. 14. 
 
 78. 33. days did he c. in vanity 
 Ezek. 4, 17. c. awav for iniquity 
 2 Thes 2,8, Lord shall c. with spirit 
 James 4. 3. c. it upon your lusts 
 Ex. 3. 2. bush was not cimsumed 
 Ps. 90. 7. we are c. by thy anger 
 
 119. 139. my zeal hath c. me 
 Prov. 5, 11. thy flesh and body are :. 
 Isa. 64.7. c. us Ix-causeof our iniquities 
 Lam. 3. 22. of Lord's mercy we are not c. 
 Gal. 5. 15. be not c. one of another 
 Deut. 4. 24. Lord is consuming flre, Heb. 
 
 12. 29. 
 Lev. 26. 16. consumption, Deut. 28. 22. 
 
 Isa. 10. 22, 23. & 28. 22. 
 CONTAIN, Ezek. 23. 32. & 45. 11. 
 1 Kings 8. 27. heaven of heavens cannot 
 
 c. thee, 2 Chron. 2. 6. & 6. 18. 
 John 21. 25. world not c. the books 
 
 1 Cor. 7.9. if they cannot c. let marry 
 C0NTE5IN, God,— wicked, Ps. 10. 13, 
 Ezek. 21.13. if sword c. the rod, 10, 
 Ps. 15. 4, a vile person is contemned 
 Job 12. 21 . pours contempt on princeSi 
 
 Ps. 107. 40. 
 
 Ps. 123. 3. filled with e. 4. 
 
 Dan. 12 2. some to everlasting c. 
 
 Mai. 1.7. the table of the Lord is con- 
 temptible 
 2. 9. made you c. before all people 
 
 2 Cor. 10. 10.' his speech is c. 
 CONTEND, Deut. 2. 9. Job 9. 3. 
 
 Isa. 49. 25. I will c. with them that C. 
 
 50. 8. who will c. with me 
 
 57. 16. for I will not c. for ever 
 Jer, 12. 5. how canst c. with horses 
 Amos 7. 4. Lord calleth to c. by lire 
 Jude 3. c. earnestly for the faith 
 Job 10. 2, cause why thou contended 
 
 40, 2. that contendeth with the Al- 
 mighty instruct 
 Hab. 1. 3. contention, Acts 15, 39. Phil. 
 
 1. 16. 1 The.s. 2. 2. 
 Prov. 13. 10. by pride cometh c. 
 
 17. 14. leave ofi'c. before it be 
 
 18. 6. fool's lips enter into c. 
 
 22. 10. cast out scorner, and e. shall 
 Jer. 15. 10. borne me a man of c. 
 Prov. 18. 18, 19. cnnunnons, 19. 13. & 23. 
 
 29. & 27. 15. 1 Cor. 1. 11. Tit. 3. 9. 
 
 21. 19. contentious, 26. 21. & 27. 15. 
 
 Rom. 2. 8. 1 Cor. 11. 16. 
 CONTENT, Gen. 37. 27. Luke 3. 14. 
 Phil. 4. 11. state therewith to be c. 
 1 Tim. 6. 8. raiment let us be c. 
 Heb. 13. 5. be c. with such things 
 8 John 10. with malicious wurJs not c. 
 1 Tim. 6. 6. godliness with cnulenlm-nt 
 CONTINUAL, Ex. 29. 42. Num. 4.7. 
 
 Prov. 15. 16. I.s.a. 14. 6. 
 Rom. 9.2. Gen. 6. 5. only evil continvoUy 
 Ps. 34. 1. bis praise c. in my mouth 
 
 52. 1. goodness of God endureth c. 
 
 71.3. I mav c re.sort 
 
 14. I will hope o. and prai.se more 
 73. 23. yet I am c. with thee 
 119. 44. keep thv law c. for ever 
 117. respect to thy statutes c. 
 
 Prov. 6. 21 bind theme, upon thy heaCT 
 Isa. 58. 11. Lord shall guide thee c. 
 Hos. 12. 6. wait on thy God c. 
 Acts 6. 4. give our.selves e. to prayer 
 Heb. 13. 16. sacrifice of praise to God k 
 Deut. 28. 59. continuance, Ps. 139. It 
 
 Isa. 64. 5. Rom. 2. 7. 
 CONTINUE, Ex. 21. 21. Lev. 12. 4. 
 1 Sam. 12. 14. c. following the Lord 
 1 Kings 2. 4. Lord may c. his word 
 Ps. 36. 10. e. thy loving-kindness 
 
 102. 28. children of servants shall C. 
 
 119. 91. c. according to thy word 
 John 8. 31. if ye e. in my word 
 
 15. 9. e. ye in my love, 10. 
 Acts 13. 43. to c. in grace of God 
 
 14. 22. to e. in the faith 
 Rom. 6. 1. shall we e. in sin that grace 
 
 11 . 22. if thou e. in his goodness 
 Col. 1. 23, if ye c, in faith and not 
 
 4. 2. e. in prayer and watch 
 
 1 Tim.- 2. 15. if they c. in faith 
 4. 16. doctrine c. in them 
 
 2 Tim. 3. 14, c, in things learned 
 Heb. 13. 1. let brotherly love c. 
 Rev. 13. 5, to c, forty-two months 
 Gen. 40. 4. continued, Neh. 5. 16. 
 /Luke 6. 12. c. all night in prayer 
 
 22. 28. c. with me in temptationf 
 Acts 1. 14. c. with one accord in p?ayei 
 
 2. 42. e. steadfastly in apostle's doctrine 
 
 20. 7. c. his speech till midnight 
 Ileb. 8. 9. c. not in my covenant 
 1 John 2. 19. would have c. with us 
 Job 14. 2. shadow and continueth not 
 Gal. 3. 10. that c. not in all things 
 1 Tim. 5. 5. c. in supplication and prayer 
 Heb. 7. 24. this man becau.se he e. ever 
 James 1. 25. looketh into the law and e. 
 Jer, .30, 23. continuing, Rom. 12. 12. A-ts 
 
 2,46, Heb. 13. 14. 
 CONTRADICT-ING-ION, Acts IS. 45 
 
 H-h. 7. 7.&12. 3. 
 COJ.'TKAKY, Esth. 9, 1, Matt. 14. 24. 
 
COR 
 
 GOV 
 
 COU 
 
 IrfV.'Jli. -Jl. walk r. to, 2n. •,^7, 2S, 40. 41. 
 ActnlS. IS. <•. to the law, 2:'.. S. 
 
 2fl. y. many thinK!* c. to the name o( 
 
 .le.iu.o 
 Bom. 11. 24. (rr«ftpd r. to nature 
 
 Ii5.17. <:. to the iloctriiie received 
 Gal. 5. 17. are c. one to the other 
 1 Thes. 2. lo. sro c. to all men 
 1 Tim. 1. li>. is c. U> soniiil doi'triiiu 
 rONTUIIiUTION. Kom. IS. 2ti. 
 CXINTIIITK heart, or spirit. IV. lU. 18. 
 
 A .■)! . 1 7 . 1 .-sa. r)7 . 1 ."i. 1 fi. A t'S. 2 
 CtlNTIU>VKIi8Y. Pent. 17. S. A 21. 5. A 
 
 25.1. 2Chron. 19. H. Ezek.44. 21. 
 Jer.2,i..Hl. Lord hath nc. lsa.34.8. lloa. 
 
 4.1. A 12.2. Mie. 6. 2. 
 
 1 Tim. 3. Ifi. without c great i.s the 
 JONVKNIENT.Jer. 40 4. ,i. Aets 24.25. 
 Prov. 30. 8. feed with food c for me 
 Rom. 1. 28. to do things — not c. 
 
 lirh. 5. 4. talkinK and .jestini? not C. 
 I'hil.8. to enjoin thee which is c. 
 C0NA'KK8.\TlON, (ial. 1. 1.1. Kph.2.S. 
 
 A 4. 22. Heb. 13.7. 1 Tim. 4. 12. 
 Pa. 37. 14. such a.s he of ujirktlit c. 
 
 60. 23. orders his c. ari«ht. 1 will sho ;f 
 
 2 Cor. 1. 12. in sincerity h.id our c. 
 Phil. 1. 27. let c. he a.« heeometh Kospel 
 
 .".. 20. our c. is in heaven, from whence 
 Keb. 13..S. l»tc. be without covetou^ness 
 J as. 3. 13. show out of Kooii c. works 
 
 1 Pet. 1. 15. holy in all manner of c. 
 2.12. having c. honest among Oentiles 
 3.1. won by chaste c. of wive.s. 2. 
 
 16. accu.se vour good c. in Clirist 
 
 2 Pet. 2. 7. vexed with tilthv r. of the 
 3.11. in all holv c. and Lti>dlines>: 
 
 CONVKKSION ofOentiles, Act.« l.i..3. 
 CONVERT, and he healed, I,sa. 6. 10. 
 James 5. 19. err, and one c. him. 20. 
 Ps. 51. 13. sinner.s — cnnverted to thee 
 Isa. 60. 5. abundanceof the.sea. r. to thee 
 Matt. 13. lo. should be c. and T heal 
 
 18.3. except ye be c. and become a. 
 
 children 
 
 Luke 22. .32. when thou artcstrentrthen 
 .ict.s 8. 39. repent and be c. sins blotted 
 
 out 
 Ps. 19. 7. cnnvrrting the soul 
 CONVINCE, Tit. 1.9. JudelS. 
 Job32. 12. eonn'nccrf, Acts 18. 28. 1 Cor. 
 
 14.24. .Tames 2. 9. 
 John 8. 4*5. who amvinceth me of sin 
 CORP. Josh. 2. 15. Mic. 2. 5. 
 Job 30. 11. he hath loosed my r. 
 Eccl. 4. 12. a threi'fold c. is not broken 
 
 12. 6. ere the silver c. be loosed 
 l8a.64.2. lennthenthyo.and strengthen 
 Job 3ti. 8. holden in rords of affliction 
 Ps. 2. 3. cast away their c. from us 
 
 129. 4. cut asunder c. of wicked 
 Prov. 5. 22. holden with c. of his .sins 
 Isa.S.lS. draw iniquity with c.ofvanity 
 Hos. 11.4. drew them with c. of man 
 
 Corn, G«n. 41. ,'17. & 42. 2, 19. 
 
 Josh.5.11. eatoftheoIdc.ofthpl.and.l2. 
 Job 5. 2fi. as a shock of c. ctinn'th iu 
 Ps. 65. 13. vallevs covered with c. 
 
 72. 16. handful of c. in the earth 
 
 78.24. given them c. of heaven to eat 
 Prov. 11. 20. withholdethc. people curse 
 t.-^a. 62. 8. I will no more give c. to ene- 
 mies 
 
 Ezek. 36. 2«. call for c. and increase 
 Hos. 2. 9. take away my c. in time 
 
 thereof 
 
 10. 11. loveth to tread out the c. 
 
 14 7. shall revive asc. and grow as the 
 
 vine 
 
 Sech. 9. 17. e. make voung men cheerful 
 Watt. 12. 1. to pluek the ears of c. 
 lohn 12. 24. except c. of wheat fall 
 ;OHNER, Prov. 7. 8. 12. Lev. 21. 5. 
 Prov. 21. 9. better dwell in c. 25. 24 
 [sa. 30. 20. teachers removed into c. 
 Ze3h. 10. 4. out of him came forth c. 
 ■Matt. 21. 42. become head of c. Acts 4. 
 
 11. 1 Pet. 2. 7. 
 Ps. 118. 22. cwncr sOme, Isa. 28. IC. 
 
 1 Pet. 2. 6. Eph. 2. 20. Matt. 21. 42. 
 JURUECT thy son and he, Prov. 29. 17. 
 Ps S9. 11. with rebuke dost c. man 
 
 y4. 10. chastiseth heathen not c. thee 
 ler. 2. 19. own wickedness shall c. thee 
 
 10. 24. c. me hut witli judgment 
 
 30. II. c. in measure, 46. '.(s. 
 Job."!. 1". happy is man whom (}od c. 
 ProT. 3. 12. whom Lord loveth he c. 
 Job 37. 13. whether {nr corrKtimi 
 ProT. 3. 11. but be not weary of his c. 
 
 22. 15. the rod of e. shall drive fotilish 
 
 ness 
 
 23. 13. withhold not c. from child 
 Jer. 2. .30. thev received not c. 5. 3. A 7 
 
 28. Zeph.3. 1 
 
 Ilab. 1. 12. established them for c. 
 2 Tim. 3. 16. Scripture profitable for c. 
 CORRUPT, Job 17. 1. Ps. 38. 5. 
 Gen. 6. 11, 12. earth r. before Cod 
 P«. 14.1. thev are c. .=)3. 1 . A 73. 8. 
 Mai. 1. 14. .sacrificeth to the I-ord a r. 
 Matt 7. 17, 18. a r. tree brings — fruit 
 12 33. make tree c. and fruit c. 
 Eph. 4. 22. old man which is c. 
 
 29. let no c. communication proceed 
 out of vour mouth 
 
 I Tim. 6 5. of c. minds 2 Tim. 3.8? 
 
 -Matt. P.m. rtist Gotti c. 21). 
 
 1 Cor. 1,'>. 33. evil communications c. 
 
 2 Cor. 2. 17. as many who r. word 
 JudelO. those they c. themselves 
 flen. 6. 12. all flesh had cnrrtipM his 
 Pent. 9. 12. thy people c. them.s'ilvcs, 
 
 32. 5. 
 IIos. 9. 9. have deeply r. themselves 
 2 (^or. 7. 2. we have r. no uian 
 1 Cor. 9. 25. cnrruptibU, 15. 53. 1 Pet. 1. 
 
 18, 23. 
 
 Job 17.14. r.rtmiT>tif>n. Ps. 16. 10. A 49. 9. 
 
 I.sn..'!S. 17. Pan. 10. 8. John 2. 6. Acts 
 
 2. 27. 31. ,it 13. .34.37. Rom. 8. 21. 1 C<.r. 
 
 15. 42. .50. (5al.6.S. 2 Pet. 1. 4. A 2. 12.19. 
 CO.<?T, 2 Sam. 19. 42. A 24. 24. 1 Chron. 
 
 21.24. Luke 14. 28. 
 COVENANT. (!en. 17. 2. A 26. 28 
 Gen. 9. 12. token of the c. 1.3. 17. 
 
 17.4. mv c. is with thee. 7. 19. 
 
 11. n tofeen of the c. betwixt 
 
 13. my c. shall be in the flesh 
 
 14. he hath broken my c. 
 
 Ex.2. 24. Ood remembered his c. with 
 Abraham 
 
 31 . 1 6. sabbath for a perpetual c. 
 34. 28. wrote words off. 
 
 Lev. 26. 15. ye brake my c. 
 
 Judg. 2. 1. never brake c. with you 
 
 1 Chron. 16. 15. always mindful of his c. 
 
 Ps. 105. 8. A 111. 5. « 
 Neh. 9. 38. we may make a sure c. 
 Job 31. 1. I made a c. with mine eyes 
 Ps. 25. 14. Lord will show them c. 
 
 44. 17. not dealt falsely in thy c. 
 50. 5. mnde a c. with me bv sacrifijo 
 55. 20. broken his c. Isa. 33. 8. 
 
 74. 20. have respect to th": c. 
 
 78. .37. not steadfast in his c. 10. 
 
 89. 3. I have made a c. with my chosen 
 
 28. mv c. shall .stand fest, 34. 
 
 132. 12. children will keep mv c. 
 Prov. 2. 17. forgetteth c. of her God 
 Isa. 28. IS. your c. with death 
 
 42. 6. given thee for c. of people 
 
 54. 10. nor c. of mv peace be removed 
 
 66. 4. take hold of my c. 6. 
 Jer. 14. 21. bre.ak not c. with lis 
 
 31. 31. mak ' a new r. with Israel 
 
 50. 5. to Lord in a perpetunl c. 
 Ezek. 20. .37. bring into bond of c. 
 Pan. 9. 27. confirm c. with many 
 Uo.s. 6. 7. have transgressed the c 
 
 10. 4. swearing falsely in making c. 
 Mai. 2. 14. the wife of thy c. 
 
 3.1. messenger of the 0. 
 Acts 3. 25. the children of the C. 
 Rom. 1.31. c. breakers 
 Heb. S. 6. he is the mediator of a better 
 
 c. 7.9. 
 ■^en. 9. 16. i^'erlaxfino cnvnant, 17. 7, 13, 
 
 19. T,ev. 24. 8. 2 Sam. 23. 5. 1 Chron. 
 16. 17. Ps. 105. 10. I.sa. 24. 5. A .5.5. 3. A 
 
 61.8. Jer. .32. 40. Ezek. 16. 60.* 37.26. 
 Heb. 1.3. 20. 
 
 Gen. 17. 9, 10. l-efp, l-eepest, kcfpeth. CK'f- 
 nant. Ex.19. 5. Pent. 7. 9. 12. A 29. 9. A 
 
 33.9. 1 KingsS. 23. A 11.11. 2 Chron. 
 6.14. Neh. 1.5. A 9. ,32. Ps. 25.10. A 103. 
 
 15. A 1.32. 12. Pan. 9.4. 
 
 Gen. 15. IS. T,ord mnde cmv-nnnt. Ex. .34. 
 
 27. Peut.5.2..3. 2 Kings 23.3. Job31.1. 
 Jer. 31. 31. new covenant, Heb. 8. 8, 13. 
 
 A 12. 24. 
 Gen. 9. 15. remfmher cnrmant. Ex. R. 5. 
 
 Lev. 26. 42, 45. Ps. 105. 8. & 106. 45. 
 
 Ezek. 16.60. Amosl.9. Lukel.72. 
 Lev. 2. 13. cm'imaiU o/salt, Num. 18. 19. 
 
 2 Chron. 1.3. 5. 
 Pent. 17. 2. trnnsorcssed thf. cownnnl. 
 
 Josh. 7. 11. 15, 23, 16. .Tndg. 2. 20. 
 
 2 Kings 18. 12. Jer. 34. 18. Ho.s. 6. 7. & 
 
 8.1. 
 Rom. 9. 4. cwcwjnf,!. Gal. 4. 24. 
 Eph. 2. 12. c. of promise 
 C(SVER, Ex.10. 5. A 40. .3. 
 Ex. 21.33. dig a pit and not f. it 
 
 3.3.22. I will c. thee with mv hand 
 Peut. 33. 12. Lord shall '■. him hll day 
 1 Sam. 24. ,3. c. his f.-et, Judg. 3. 24. 
 Neh. 4. 5. c. not their inirjuitv 
 .Tobl6. 18. c. thou not mv blood 
 Ps. 91.4. c. thee with his feathers 
 Isa. 58. 7. naked that thoii o. him 
 
 11.9. as waters c. sea. Ilab. 2 14. 
 Hos. 10. S. sav tomountains, c. us, Luke 
 
 23. .30. Rev.' 6. 16. 
 1 Cor. 11. 7. man ougnt not c. head 
 1 Pet. 4. 8 charity shall c. a multitude 
 
 of sins 
 Job 31. .33. if I covered my transgressions 
 F's. 32. 1. whose sin is c. Horn. 4. 7. 
 
 85. 2. hast c. all their sin 
 Lam. 3. 44. c. thvself with a cloud 
 Matt. 10. 26. nothing c. that shall nort 
 Ps. 104. 2. cnrerest thyself with light 
 
 73. 6. violence covf.rrjh them as a 
 Prov. 10. 12. love c. all sins 
 
 28. 13. that c. his sins — not prosper 
 Isa. 28. 20. cmv.rinu. 1 Cor. 11. 15, 
 Isa. 4. 6. coi-ert, 16. 4. A 32. 2. Pa. 61. 4. 
 
 Jer. 2.5. 3S. 
 COVET. Ex. 20. 17. Mic 2.2. 
 1 Cor. 12. 31. c. earnestly best gifts 
 
 14.39. c. to prophesv and forbid not 
 Acts 20. 33. cotvlcJ. 1 Tim. 6. 10. 
 Prov. 21. 26. covdeth, Hab. 2. 9. 
 
 3 
 
 Ps. 10. 3. wicki'd lilessi-th cmvi'Tis 
 Luke 10. 14. PharJKces »ho were c. 
 1 Cor. .'i. 10. nr » lib me i-. 1 1. 
 6. 10. nor c. ^hall inherit kingdom of 
 Eph T. 5. nor r. who is an iilolater 
 
 1 T-'n. 3. 3. bishoi. muft n-^t be e. 
 
 2 TiiO. 3. 2. in last days c. bod-sters 
 
 2 Pe! 2. 14. exercised with c. practices 
 Ex. 1^. 21. hating coi-MwrnM.'.- 
 Ps. 111. 36. to testimonies and not to c. 
 Prov. 28. 16. hateth c. shall prolong 
 (lavs 
 Ezek. 3.1 31. heart goeth nftc-r their c. 
 Luke IJ. 15. beware of <■. for man's lifu 
 Ci.!,. ■!.;,. r. whirl, is id..latry 
 Hell. l;!. ,'i. cdnviTsatii'Ti without C. 
 COUNSEL, Num. 27. 21. A 31. 16. 
 Job5, 13. c. (if Jri'ward carried headlong 
 
 12.13. he hafli c. and understanding 
 
 21.16. c, of the wicked far, 22.18. 
 38. 2. who is this that darkeneth c. by 
 words without knowledge. 42. 3. 
 
 Ps. 1^ 1. walks not in c. ot' uugodly 
 16. 7. liless Lord who giveth me c. 
 33.10,11. c. of Lord stands for over, 
 Prov. 19. 21. I.sa.46. 10, 11. 
 
 65.14. we toi.k sweet c. together 
 
 73. 24. guide me by thy r. and receive 
 83.3. taken crafty c. against people 
 Prov. 1. 25. set at nought all my c. 
 8. 14. c. is mine and sound wisdom 
 11. 14. where no c. is peopb' fall 
 
 20. IS. purpose established by c. 
 
 21. 30. no wisdom nor c against Lord 
 24. 6. by wi.se c. make war 
 
 27. 9. xwretncs— by hearty c. 
 Isa. 11. 2. Hpirit of c. and might 
 
 28. 29. ] ird wonderful in c. and 
 40.14. with whom took he c. 
 44.26. performs c. of his me.s.sengei 
 
 Jer. 32. ]'j. (iod great in o. mighty 
 Zech.n. l.H. c. of peace lietwi^.n them 
 Luke 7. 30. rejected r. of il,,d against 
 Acts 2. 2:(. bv determinate r. 4. '28. 
 5..3S. if this c. be of men it shall 
 20. 27. to di-elare all the c. of Ood 
 Eph. 1.11. after c. of his own will 
 Ezra 4. 5. counsellors, 7. 14. Job 3. 14. 4- 
 
 12.17. Pan. 3. 24. 
 
 Ps. 119. 24. thy ti'stimonics are my c. 
 Prov. 11. 14. in the multitude of c. ii 
 safety, 24.26. A 15.22. 
 
 12. 20. to c. of peace is joy 
 
 Isa. 1. 26. restore thy c. as at the begin 
 ning 
 
 9. 6. Wonderful, r. the mighty God 
 19. 11. wise c. of Pharaoh — brutish 
 
 COUNT, Ex. 12. 4. Lev. 23. 15. 
 Num. 23. 10. who can c. the dust of 
 Job 31. 4. doth not he c. all my steps 
 Ps. 139. 18. if I c them— more than 
 
 22. hate thee, I c. them mv enemies 
 Ac*,i20 24. neither c. I my life dear 
 PhU. 3. 7, 8, 9. I 0. all things los.s— dung 
 
 13. Ic. not myself to have apprehended' 
 James 1.2. c. it all joy when ye fall 
 
 5. 11. we c. them happy who endure 
 Gen. 15. 6. counted to him for righteous 
 
 ness, P.s. 106. 31. Rom. 4.3. 
 Isa. 40. 17. r. to him less than nothing 
 Hos. S. 12. of law c. as a strange thing 
 Luke 21. 36. c. worthy to escape 
 Acts 5. 41. that c. worthv to suffer 
 2 Thes. 1. 5. c. worthy of kingdom 
 1 Tim. 1. 12. he c. me faithful, putting 
 
 5. 17. c. worthy of double honour 
 Heb. 3. 3. c. worthy of more glory 
 
 10. 29. c. the blood of the covenant 
 unholv 
 
 COUNTENANCE, Gen. 4. 5. A 31. 2. 
 Num. 6. 26. lift up his c. on thee 
 
 1 Sam. 1.18. her c. was no more sad 
 16. 7. look not on his c. nor height 
 
 Neh. 2. 2. whv is thv c. sad 
 
 Job 29. 24. light of thv c. they cast 
 
 Ps. 4. 6. lift up light of thy c. 80. 3, 7. 
 
 90. 8. settest secret sins in light of c. 
 Song 2. 14. let me sec thy c. comely 
 Matt. 6. 16. as hypocrites of a sad c. 
 Acts 2. 2S. full of jov with thy c. 
 COUNTHY. far. Matt. 21. 33. A 2.5. 14 
 
 Mark 12. 1. Luke 15. 13. A 19. 12. A 20. 
 
 9. Prov. 25. 25. 
 Heb. 11. 14. declare they seek a c. 
 
 16. thev desire a better c. — heavenly 
 
 2 Cor. 1 1 . 26. countrymen. 1 Thes. 2. 14. 
 COURAGE. .Tosh 2.11. Acts 28. 15. 
 Num. 13. -20. l»!ofgoodc. Peut.31. 6. A 
 
 T. 23. Josh. 1. 6, 7, 9, 18. A 10. 25. A 23. 
 
 6. 2 Sam. 10. 12. <t 13. 28. 1 Chron. 22. 
 
 13. A 2S. 20. Ezra 10. 4. Ps. 27. 14. A 31. 
 
 24. Isa. 41. 6. 
 CdUUSE, Actsl3. 25. A 16.11. 
 Acts 20. 24. finish my c. with joy 
 Eph. 2. 2. according to the c. of this 
 2 Thes. 3. 1. may have free c. and 
 2 Tim. 4. 7. I have finished my c. 
 COUKT, Ex. 27.9. Isa. .34.13. 
 Amos 7. 13. Rethel is king's c. 
 Ps. 65. 4. may dwell in thv c. 
 
 84. 10. day in thy courts hetter 
 
 92. 13. flourish in c. of our God 
 
 100. 4. enter his c. with praise 
 Isa. 1. 12. who required to tread my e. 
 
 02.9. drink it in c. of my holiness 
 Luke 7. 25. delicate are in king's c. 
 Bev. 11. 2. c. without temple leave out 
 
 17 
 
CEU 
 
 CUR 
 
 DAS 
 
 1 ¥et. 3. 8. be pitilul, ccurieovs 
 
 Afrts 27 . 3. cnurtsousli/. 28. 7. 
 
 CRAFT. Pan. 8. 25. Mark 14. 1. Acts 18. 
 
 3. * 19. 2.^, 27. Rev. 18. 22. 
 Job .5. 12. disappointeth devices of the 
 
 i.a.ut 
 
 15.5. uttereth iniquity, choosest tongue 
 
 ofc. 
 
 Ps. 83. 3. taken c. counsel against 
 2 Cor. 12. Ki. being c. I caught you with 
 
 guile 
 Job 5. 13. crafiwess, 1 Cor. 3. 19. Luke 
 
 20. 23. 2 Cor. 4. 2. Eph. 4. 14. 
 CREATE, Gen. 1. 1, 21, 27. & 2. 3. 
 la. 51. 10. c. in me a clean heart 
 Ifa. 4. 5. c. upon every dwelling-place 
 
 45.7. I form light and c. darkness, I 
 
 make peace and c. evil 
 
 57. 19. I c. the fruit of the lips, peace 
 
 65. 17. I c. new heavens and new earth 
 
 18. rejoice in what I c. I c. Jerusalem 
 .£>8. 104.30. spirit they are created 
 
 102. 18. people which shall be c. 
 
 148. 5. commanded and they were c. 
 Isa. 43. 7. I have c. him for my glory 
 Jer. 31.22. c. a new thing in earth 
 Mai. 2. 10. hath not one God c. us 
 Eph. 2. 10 c. in Christ Jesus unto good 
 
 3. 9. c. all things by Jesus Christ 
 
 4. 24. after God is e. in righteousness 
 Col. 1. 16. all things wure c. by him 
 
 3. 10. image of him that c. him 
 1 Tim. 4. 3. which God c. to be received 
 Rev. 4. 11. hast c. all — are and were c. 
 
 10. 6. c. heaven and things therein 
 Amos 4. 13. createth the wind 
 Mark 10. 6. crecUinn, 13. 19. Rom. 1. 20. 
 
 &8.22. Rev. 3 14. 
 Rom. 1.25. creature — Crmtnr 
 Eccl. 12. 1. remember thy C. in days 
 Isa. 40. 28. a of ends of earth 
 
 43. 15. Lord the C. of Israel, your king 
 
 1 Pet. 4. 19. as to a faithful C. 
 Gen. 1. 20. creature. Lev. 11. 46. 
 Markl6.15. preach the gospel toevery c. 
 Rom 8.20. c. was made subject to vanity 
 
 V.>. c. waiteth, 21. c. be delivered 
 
 2 C'lr. 5. 17. man in Christ is a new c. 
 Gal. 6. 15. availeth but a new c. 
 
 Col. 1.15. first-born of every c. 
 
 1 Tim. 4 4. every c. of God is good 
 Heb. 4. 18. nor any c. not manifest 
 I.sa. 18 21. creatures, ,l&vae.s\.\%. 
 Ezek. 1.5,19. living creatures, 3. 13. Rev. 
 
 4. 6,9. & 5. 6, 11, 14. 
 ' CREEP, Lev. 11. 31. Ps. 104. 20. 
 
 2 Tim. 3. 6. who c. into houses 
 . Jude 4. crept in unawares 
 
 CRIIi. Prov. 14. 4. Isa. 1.3. 
 CRIME, Job 31. 11. Ezek. 7.23. 
 CRIMSON, as wool, Isa. 1.18. Jer. 4. 30. 
 2 Chron. 2. 7. & 3. 14. 
 ' CROOKED generation, Deut. 32. 5. 
 . Ps. 125. 5. aside to their c. ways 
 Prov. 2. 15. whose ways are c and they 
 
 froward 
 ; Eccl. 1.15. that which is c. cannot be 
 
 made straight, 7. 13. 
 Isa. 40. 4. c. shall be made straight, 45. 
 
 2. Luke 3. 5. 
 
 59. 8. make c. paths. Lam. 3. 9. 
 
 Phil. 2. 15. in midst ofc. generation 
 ■ CROSS, John 19. 17—31. Luke 23. 26. 
 
 Matt. 10. 38. takes not up his c. and 
 follows. 16. 24. Luke 9. 23. & 14. 27. 
 
 1 Cor. 1. 17. lest the c. of Christ be made 
 18. preaching of c. is to them foolish- 
 ness 
 • Gal. 5. 11. then is offence of the c. ceased 
 6. 12. suffer persecution for c. of Christ 
 14. glory save in c. of Lord .Tesus 
 
 Phil. 2. 8. obedient to death ofc. 
 
 3. IS. they are enemies of the c. of 
 Christ 
 
 'Col. 1.20. peace through the blood of 
 
 his c. 
 
 2. 14. took — nailing it to his c. 
 Heb. 12. 2. for jov — endured the c 
 CROAVN, Lev. 8. 9. Esth. 1. 11. 
 Job 31. 36. bind it as c. to me 
 Ps. 89. 39. ha.st profaned his c. 
 Prov. 12. 4. virtuous woman is a c. to 
 
 her husband 
 
 14. 24. c. of wise is their riches 
 
 16. 31. hoary head is a c. of glory 
 
 17. 6. children's children are c. of old 
 men 
 
 Song 3. 11. behold king Solomon withe. 
 Isa. 2S. 5. Lord of hosts for c. of glory 
 62. 3. thou shalt be a c. of glory 
 
 1 Cor. 9. 25. to obtiiiii corruptible c. 
 Phil. 4. 1. my joy and c. 1 Thes. 2. 19. 
 
 2 Tim. 4. 8. laid up— ac. of righteousness 
 James 1. 12. receive a c. of life 
 
 1 Pet. 5. 4. receive a c. of glory 
 
 Rev. 2. 10. give thee a c. of life 
 3. 11. that no man take thy c. 
 
 Ps. 8.5. crmvned with glory and honour, 
 Heb. 2. 7,9. Ps. 21.3. 
 
 Prov. 14. 18. prudent are c. with know- 
 ledge 
 
 Ps. 65. 11. crownest the year with good- 
 ness 
 10.3.4. ci'nwneth with loving-kindness 
 
 Zech. 6. 11, 14. cnnvTis, Rev. 4. 4, 10. & 9. 
 7.&12. 3. &1.3. 1. &19.12. 
 
 CRUCIFY Matf.. 20. 19. & 23. 34. Luke 
 
 18 
 
 23.21. JohnlO. 0, 15. 
 Acts 2. 23. cnicifed and slain. 4. 10. 
 Rom. 6. 6. our old man is c. with him 
 
 1 Cor. 1. 13. was Paul c. 23. Christ c. 
 2. 2. save Jesus Christ and him c. 
 
 2 Cor. 13. 4. was c. through weakness 
 G al . 2.20. 1 am c. with Ch rist nevertheless 
 
 3. 1. Christ is set forth i'. among you 
 
 5. 24. Christ's have c. the flesh with 
 
 effect 
 
 6. 14. world is c. to me and I to the 
 
 world 
 Rev. 11. 8. where also our Lord was c. 
 CRUEL, Prov. 5. 9. & 11. 17. & 27. 4. 
 Oi'U. 49. 7. cursed wrath for it was c. 
 Job 30. 21. thou art become c. to me 
 Prov. 12. 10. tender mercies of the 
 
 wicked are c. 
 Song 8. 6. jealousy is c. as grave 
 isa. 13. 9. day of Lord cometh c. with 
 .Tcr. 6. 23. c. and have no mercy, 50. 42. 
 Heb. 11.36. had trial ofc. mockings 
 CRUMBS. Matt. 15. 27. Luke 16. 21. 
 CRY, Ex.5. 8. & 3. 7,9. 
 Gen. 18. 21. to the c. that is come up 
 Ex. 2. 23. their c. came up to God 
 
 22. 23. I will surely hear their c. 
 2Sam. 22. 7. my c. did enter into his 
 
 ears 
 Job 34. 28. he hears c. of afflicted 
 Ps. 9. 12. he forfeets not the c. of the 
 
 humble 
 
 34. 17. his ears are open to their c. 
 
 145.19. he will hear their c. 
 Jer. 7. 16. neither lift up c. nor prayer 
 
 for them, 11.11, 14. 
 Matt. 25. 6. at midnight a c. made 
 Ps. 34. 15. righteous c. and Lord nears 
 Isa. 40. 6. voice said c. — what c. 
 
 42. 2. not c. nor lift up voice 
 
 58. 1. c. aloud, spare not, show trans- 
 gression 
 Ezek. 9. 4. that c. for all the abominar 
 
 tions 
 Joel 1 19. to thee will I c. 
 Jonah 3 8. c. mightily to God 
 Matt. 12. 19. shall not strive nor c. 
 Luke 18. 7. c. day and night to him 
 Luke 19. 40. stones would c. out 
 Rom. 8. 15. spirit c. Abba, Father 
 Ps. 22. 5. cried and were delivered 
 
 34. 6. this poor man c. and Lord heard 
 
 119. 145. I c. with my whole heart 
 
 138.3. I c. thou answeredst me 
 Lam. 2. 18. their heart c. to Lord 
 Hos. 7. 14. not c. with their heart 
 Prov. 2. 3. thou criest after knowledge 
 Gen. 4. 10. brother's blood crieth 
 Prov. 1. 20. wisdom c. without 
 Mic. 6. 9. Lord's voice c. to the city 
 Prov. 19. IS. crin'n£7. Zech. 4. 7. Matt 3. 
 
 3. Heb. 5.7. Rev. 21. 4. 
 CUBIT unto his stature. Matt. 6.27. 
 CUMBER, Luke 10. 40. & 13.7. 
 CUP, Gen. 40. 11. & 44. 2. 
 Ps. 11. 6. portion of their c. 
 
 16. 5. Lord is portion of my c. 
 
 23. 5. my c. runneth over 
 
 73. 10. waters of a full c. are wrung 
 
 116. 13. take c. of salvation 
 Isa. 51. 17. c. of trembling, 22. Zech. 
 
 12. 2. 
 
 Jer. 16. 7. nor give c. of consolation 
 25. 15. wine c. of fury, 17. 28. Lam. 4. 
 21. Ezek. 23. 31, 32. 
 
 Hub. 2. 16. c. Lords right hand, Ps. 
 75.8. 
 
 Matt. 10. 42. c. of cold water only 
 
 20. 22. able to drink of the c. 
 2.3. 25. make clean outside ofc. 
 26.39. let this c. pass from cic 
 
 John 18. n. the c. which my Father 
 hath given 
 
 1 Cor. 10. 16. c. of bles.sing which wo 
 
 21. drink c. of the Lord aud c. of 
 levils 
 
 tl. 25. this c. is new testament 
 2fi. drink this c. 27. 2S. Luke 22. 20. 
 Rev. 16. 19. c. of his wrath, 14. 10. 
 CURIOUS, Ex. 35. 32. Acts 19. 19. 
 Ps. 139. 15. curiously wrought 
 CURSE them, Num. 5. IS, 19, 22, 24, 27 
 Gen. 27. 12. bring a c. upon me 
 
 13. on me be thy c. my son 
 Deut. 11. 26. blessing and c. 30. 1. 
 
 23.5. turned c. into blessing, Neh.13.2 
 Prov. 3. 33. c. of the Lord m house ot 
 
 wicked 
 
 26. 2. c. causeless .shall not come 
 Mai. 2. 2. send a c. upon you 
 
 3. 6. ye are cursed with a c. 
 Isa. 65. 15. Jrrr, or, to be a c. Jer. 24. 9. 4 
 
 25. 18. & 29. 18. & 42. 18. & 44. 8, 12. & 
 
 26. 6. & 49. 13. 
 
 Gen. 8. 21. I will not again c. the ground 
 
 12. 3. c. him that curseth thee 
 Ex. 22. 28. nor c. ruler of people 
 Lev. 19. 14. shall not c. the deaf 
 Num. 22. 6. come, c. me this people, 17 
 Deut. 23. 4. hired Balaam to c. Jo.^h 
 
 24.9. Neh.13.2. 
 Jud4|.5. 23. c. ye Meroz, c. bitterly 
 
 2 Sam. 16. 10. let him c. because the 
 Lord, 11. 
 
 Job 1. 11. he will c. thee to face, 2. 6. 
 
 2.9. c. God and die 
 Ps. 109. 28. let them c hut bless tho>i 
 
 Prov. 11. 26. people shall c. him, 24. 24 
 Eccl. 10. 20. c. not king in chamber 
 Jer. 15. 10. every one doth c. me 
 Mai. 2. 2. I will c. your blessings 
 Matt. 5. 44. bless them that c. you 
 Rom. 12. 14. bless and c. not 
 Gen. 49. 7. ctirsed be their anger 
 Job 3. 1. opened Job his mouth, aud c. 
 
 his day, 8. 
 
 5.3. I c. his habitation, 24. 18. 
 Ps.119. 21. proud are c. 37. 22. 
 Jer. 11.3. c. be man that obeys not 
 
 17.5. c. be man that trusteth in 
 
 48. 10. c. doeth work of the Lord de- 
 ceitfully 
 Deut. 30. 19. cursing, Rom. 3. 14. Heb. 
 
 6. 8. Ps. 10. 7. & 59. 12. k 109. 17. 
 CUSTOM, Gen. 31. 35. Rom. 13. 7. Luke 
 
 4.16. 1 Cor. 11.16. Jer. 10. 3. 
 CUT, Lev. 1. 6, 12. & 22. 24. 
 Zech. 11. 10. cut asunder. Matt. 24. 51 
 
 Luke 12. 46. Jer. 48. 2. & 60. 23. Pi 
 
 129. 4. 
 Luke 13. 7, 9. eid down. Job 22. 16, 20. 
 Job 4. 7. cutnff.^Ai. Ps. 37.9, 28. A 78. 
 
 12. & 90. 10. k 101. 5. Prov. 2. 22. Mctt. 
 
 5. 30. & 18. 8. Rom. 11. 22. 2 Cor. 11. 12. 
 
 Gill. 5. 12. 
 Acts 5. 33. cut to heart, 7. 54. 
 CYMBAL, Ezra 3. 10. Pg. 150. 5. 
 1 Cor. 13. 1. I am become a tinkling c. 
 
 D. 
 
 DAINTY, Job 33. 20. Prov. 23. 6. 
 Gen. 49. 20. yield royal dainties 
 Ps. 141. 4. not eat of their d. 
 Prov. 23. 3. not desirous of his d. 
 DAMNED who believe not, Mark 16. 16. 
 
 2 Thes. 2. 12. 
 
 Rom. 14. 23. doubteth, is d. if he eat 
 2 Pet. 2. 1. damnable heresies 
 Matt. 23. 14. greater damnation 
 
 33. how can ye escape d. of hell 
 Mark 3. 29. in danger of eternal d. 
 John 5. '29. come forth to resurrection 
 
 ofd. 
 Rom. 3. 8. whose d. is just 
 
 13. 2. receive to themselves d. 
 1 Cor. 11. 29. eateth and drinketh d. 
 
 1 Tim. 5. 12. having d. because cast 
 
 2 Pet. 2. 3. their d. slumbereth not 
 DANCE turned to mourning, Lam. 5. 
 
 15. Ps.30. 11. Luke 15. 25. 
 DANDLED on knees, Isa. 66. 12. 
 DANGER of the judgment. Matt. 5. 2^ 
 Matt. 5. 21, '22. d. of the council— hell- 
 fire 
 
 Mark 3. 39. in d. of damnation 
 Acts 19. 27. craft in d. 40. we in d. 
 DARE, 1 Cor. 6. 1. 2 Cor. 10. \2. 
 Rom. 5. 7. some would d. to die 
 DARK, Gen. 15. 17. Job 18. 6. & 24. 16. 
 Lev. 13. 6. if plague be d. 21. 26. 
 Num. 12. 8. speak not in d. spfeches 
 i Sam. 22. 12. d. waters, Ps. 18. IL 
 Ps. 49.4. d. sayinus, 78.2. 
 74. 20. d. places of earth full of 
 88. 12. wonders kn ", wn in d. 
 Dan. 8. 23. understanding d. sentonoM 
 2 Pet. 1.19. light shineth in d. place 
 
 1 Cor. 13. 12. throuifh a gla>is tlaiJJi/ 
 Ex. 10. l."!. ilarkened. Eccl. 12. 2. 3. 
 Ps. 69 •i.'J. let eyes be d. Rom. U. 10. 
 Zech. 11. 17. his right eye utterly d. 
 Rom. 1. 21. fofilish heart was d. 
 Eph. 4. 18. having understanding d. 
 Oi'u. 1.2, 5, 18. darhneas. 15. 12. 
 
 2 .^.im. 22. '29. Lord will liijhten my d. 
 1 Kings 8. 12. Lord dwell m thick d. 
 Job :;4. 12. no d. were workers 
 
 Ps. 1114. 20. makest d. ai.u it is night 
 
 139. 12. (/. and light are ali;.t to thee 
 Isa.5.2u. put d. for light, and Unfit ford. 
 
 45. 7. I iSjrm li'iht and create </. 
 Matt. 6. 23. whole body full of d 
 
 8. 12. outer rf. 22. 13. k Ih. 30. 
 John 1.5. d. comprehended it not 
 
 S. 19. men loved d. rather than lignt 
 
 12. 35. lest d. come upon you 
 Acts 26. IS. turn them from d. to lighl 
 Rom. 13. 12. cast off works aid. 
 1 Cor. 4.5. hidden things of rf. 
 2Cor. 4. 6. light to shine out of f/. 
 
 6. 14. communion hath light with d. 
 Eph. 5. S. were sometimes d. hot now 
 
 11. no fi'llow.ship with the works of a. 
 
 6. 12. rulers of a. of this worM 
 Col. 1. 13. delivered us from power of d. 
 
 1 Pet. 2. 9. called you out of d. 
 
 2 Pet. 2. 4. reserved in chains of d. 
 1 John 1. 5. in him is no d. at all 
 
 2. 8. d. is past, true light shineth 
 
 11. d. hath blinded his eyes 
 Jude 13. blackness of d. for ever 
 Deut. 28. 29. in darkness. 1 Sam. 2. 9. 
 
 Ps. 107. 10. & 112. 4. Lsa. 9. 2. k 50. 10. 
 
 Matt. 4. 16. k 10. 27. John 1. 5. 1 Thes. 
 
 5.4. 
 DARLING. Ps. 22. 20. k 35. IT. ^ ^ 
 DARTS, fiery, of devil, Eph. 6. 16. 
 DASH, 2 Kings 8. 12. Ex. 15. 6. Ipa.l^'- 
 
 16, IS. Hos. 10. 14. & 13. 16. Ps. 137. 9. 
 
 Jer. 13. 14. 
 Ps. 2. y. d. them in pieces like a potter a 
 
 vessel 
 
 19. 12. lest thou d. t»-v foot again, .t s 
 
DEA 
 
 DEC 
 
 DEL 
 
 dTv m, for Christ, Ps. 89. 3. J.t. ;!n. 9. 
 
 Kxi'k. 34. 23, 24. i 37. 24, 2&. Uos. 3. 6. 
 
 Isa. 55. 3. 
 
 DAV.cifU.L.'i. An:. 2fi. 
 Vs. 19. 2. d. unto (/. utteroth speech 
 
 84. 10. a (/. in thv c<.urt9 is better 
 
 118. 24. this is the il. which the i>ord 
 Prov. 27. 1. what d. may brinK forth 
 Amos 6. 3. put far away ctil </. 
 Zech. 4. 10. despised the </. of small 
 Matt. 6. 34. sumcieut to d. is the evil 
 
 thereof 
 
 26. 13. know neither the </. nor hour 
 John 8. 5t). rejoiced to see my </. 
 1 Cor. 3. 13. the d. shall declare it 
 Phil. 1. 6. till d. of Jesus Christ, 2. 16. 
 
 2 Thcss. 2. 2. 1 Cor. 1. 8. 
 1 These. 5. 5. children of the d. 
 Matt 10. 15. Aiy of judgnirM, 11. 22, 
 
 24. & 12. 36. Murk 6. U. 2 Fet. 2. 9. k 
 
 3. 7. 1 John 4. 17. 
 Isa. 2. 12. dny of (he Lord 13. 6. 9. A 
 
 34. 8. Jer. 4t). 10. Lam. 2. 22. Kr.ek. 30. 
 
 3. Joel 1. 15. A 2. 1, 31. A 3. 14. Amos 
 
 6. 18. Oba. 15. Zeph. 1. 8, 18. A 2.2, 3. 
 
 Zech. 1. 7. A 14. 1. Mai. 4. 6. 1 Cor. 5. 
 
 6. Kev. 1. 10, 2 Cor. 1. 14. 1 Thess. 5. 
 
 2. 2 Pet. 3. 10. 
 Ps. 20. 1. Lord bear thee in the day (\f 
 
 trouhU 
 
 60 16. call on me in— 91. 15. 
 
 69 16. my defence and refuge in — 
 
 77 2. in — I sought the Lord 
 
 86. 7. in call on thee 
 Isa. 37. 3. it is a — and rebuke 
 Ezek. 7. 7. time is come,— is near 
 Nah. 1. 7. Lord is good, a strong hold 
 
 in — 
 Hah. 3. 16. I might rest in— 
 Zeph. 1. 15. a — and distress, desolation 
 Job 8. 9. daijs on earth as a sha<low 
 
 14. 1. of few d. and full of trouble 
 
 32. 7. d. should speak, and multitude 
 Ps. 90. 12 teach us to numlxr our d. 
 Prov. 3. 16. length of d. is in her right 
 
 band 
 Ecol. 7.10. former d. better than these 
 
 11.8. remember rf. of darkness, many 
 
 12. 1. while evil d. come not 
 Jer. 2. 32. forgotten me d. without 
 Matt. 24. 22. except those rf.be shortened 
 Gal. 4. 10. ob.served. months, and ycart 
 Kph. 5. 16. because the d. are evil 
 
 1 Pet. 3. 10. would Bee good d. 
 
 Gen. 49. 1. last days, Isa, 2. 2. Mic. 4. 1. 
 Acts 2. 17. 2 Tim. 3. 1. Heb. 1.2. James 
 
 6. 3. 2 Pet. 3. 3. 
 
 Num. 24. 14. IcUter days, Deut. 31. 29. 
 
 Jer. 23. 20. & 30. 24. Dan. 10. 14. IIos. 
 
 3.5. 
 Job 10. 20. my days, 17. 1, 11. 
 
 7. 6. — are swifter than a shuttle 
 16. I loathe it, — are vanity 
 
 9. 25. — are swifter than a post 
 Ps. 39. 4. know measure of — 
 6. made — a« a handbreadth 
 102. 3. — are consumed like smoke 
 11. — are like a shadow, 23. are short- 
 ened 
 
 Isa. 39. 8. peace and truth in — 
 Jer. 20. 18. — are consumed with 
 pg. 61. 8. dailv perform my vows 
 68. 1^. who rf. loads us with benefits 
 Prov. 8. 34. watching d. at my gates 
 Isa. .tS. 2. seek me d. and delight in 
 Acts 2. 47. added to church rf. — saved 
 Ileh. 3. 13. exhort one another d. 
 Job 9.33. day's-man, or umpire 
 38.12. day-^ring, Luke 1.78. 
 
 2 Pet. 1. 19. day-star arise in your hearts 
 PKACON,Phil.l.l.lTini. 3. 8.10,12,13. 
 DEAD, Gen. 20. 3. A 23. 3. 
 
 Num.16. 48. stood between d.and living 
 i Sam. 24. 14. after a d. dog after 
 Ps. ^8. 10. shall d. praise, 115. 17. 
 Keel. 9. 5. the d. know not any thing 
 
 10. 1. a. flies cause the ointment to 
 
 stink 
 Slatt. 8. 22. let the d. bury their d. 
 
 22. 32. not Ood of '(. but of living 
 Luke 8. 62. the maid is not '/. but 
 John 5. 25. d. shall hear the voice of 
 
 the Son of Ood 
 J'hull. to. though he were d. yet shall 
 
 he l)Vo 
 Kom. 6. «. d. with Chrl.=t, 11. d. to sin 
 Ual. 2. 19. I through law am d. to law 
 Kph. 2. 1. who were d. in tresp-.uiscs 
 Col. 2. 13 being d. in your sins 
 
 3. 3. ye are d. and your life hid with 
 
 Christ 
 
 1 Thes. 4. 16. d. in Christ shall rise first 
 
 2 Tim. 2. 11. d. with him, we shall live _ 
 Heb. 11 4. being d. yet spe»keth 
 
 Rev. 14. 13. blessed are d.—'m Lord 
 Ps. 17. 9. deadly, James 3. 8. Rev. 13. 3. 
 DKATH, Gen. 21.16. Kx. 10. 17. 
 Num. 23.10. let me die the d. of the 
 
 righteous 
 
 Deut. 30. 15. set before you life and d. 
 Ps. 6. 5. in d. no remembrance of thee 
 
 Xi. 19. deliver soul from d. 116. 8. 
 
 hs. 20. to Lord belont; i.«sui>s from cL 
 
 'iZ. 4. have no baiuls Id ili-ir d. 
 
 89 48. liveth and Pt.all not s.-.- d. 
 
 116. 15. prciwue — is d. of saints 
 
 118 18. not tfiyea me over to U. 
 
 Prov. 2.18. her house inclines to d. 
 
 8.36. they that hate me, love d. 
 
 18. 21. d. and life in power of tongue 
 Eccl.7.26. more bitter than d. the 
 
 8. 8. hath no power In day atd. 
 Isa. 25. 8. swallnw up </. in victory 
 
 2S. l."). made covi-niint with d. 
 
 38. 18. d. eannot c.l.l.rate thee 
 Jer. 8.3. d. chosen rather than life 
 
 21.8. way of life, way of'/. 
 Kzek. 18.32. no i)i.'iisure in il. .13. 11. 
 Hos. 13. 14. ()(/. 1 will be thy i.lagues 
 Matt. 16. 2S. not taste oft/. Luke 9. 27. 
 
 2ti. 38. sorrowful even unto (/. 
 John 5. 24. passed from d. to life, 1 John 
 
 3.14. 
 John 8. 1. shall never see d. 
 
 12. ;>3. what '/. he .should die, 21. 19. 
 Acts 2. 24. lixised the pains ofrf. 
 ilom. 5. 12. sin entered, and d. by sin 
 
 6. 3. baptized into his d. 
 
 4. burled bv biiptisiu into d. 
 
 5. planted In the likeness of his d. 
 
 5.9. d. hath no move dominion over 
 21. end of tle'se things is rf. 
 
 23. the wages of siu is d. but gift of 
 God 
 
 7. 5. bring forth fruit unto d. 
 8.2. free from law of sin. and d. 
 
 6. to be carnally minded is d. 
 
 38. d. nor life shall .separate from 
 
 1 Cor. 3. 22. or llfc>, or (/. or things present 
 
 11. 26. ye show Lord's </. till he come 
 15.21. by man came rf. by man 
 
 54. d. is swallowed up in victory 
 
 65. d. where is thy sting 
 
 56. sting of rf. is sin, and strength 
 
 2 Cor. 1 . 9. had the sentence of d. in 
 our.^jelves 
 
 10. deliver from so great a d. 
 
 2. 16. we are savour of rf. unto d. 
 4. 11. delivered to d. for Jesus' 'ake 
 
 12. rf. worketh in us, hut life in von 
 Phil. 2. 8. obedient to rf. the X o' the 
 
 cross 
 
 Heb. 2. 9. tasted rf. for every m.in 
 15. through fear of rf. are sub.i.'ct to 
 
 11. 5. should not see rf. Luke 2. 26. 
 James 1. 15. sin finished brings rf. 
 
 5. 20. save a soul from rf. and hide 
 1 Pet. 3. 18. put to rf. in the flesh 
 1 John 5. 16. there is a sin unto rf. 
 
 17. there is a sin unto rf. I do not say 
 Kev. 1.18. I have the keys of hell and rf. 
 
 2. 10. be faithful unto rf. and I will 
 12. 11. loved not their lives unto rf. 
 
 20. 6. second rf. hath no power 
 
 21. 4. there shall be no more d. nor 
 sorrow 
 
 DEAF, Ex. 4. 11. Ps. 38. 13. lEa. a. 18. 
 
 A 35. 5. Mic. 7. 16. 
 Lev. 19. 14. shalt not curse thfc rf. 
 Isa. 42. IS. hear, ye rf. and look, ye blind 
 
 19. who is rf. as my messenger 
 
 43. 8. d. people that have ears 
 Matt. 11. 5. rf. hear, dead are raised 
 DF,B.\TE. Prov. 25. 9. Isa. 27. 8. & 68. C. 
 
 Rom. 1.29. 2Cor. 12. 20. 
 DEBT, Kom. 4. 4. Matt. 6. 12, 18, 27. 
 Ezek. 18. 7, 11. debt'rr, Gal. 5. 3. Rom. 
 
 1. 14. A 8. 12. A 15. 27. Luke 7. 41. Matt. 
 
 6. 12. 
 DECEASE. Luke 9. 31. 2 Pet. 1.15. 
 DECEIT. Jer. 5. 27. & 9. 6, 8. 
 Ps. 72. 14. redeem their souls from rf. 
 
 101. 7. worketh rf. shall not dwell 
 Prov. 20. 17. bread jfrf. is sweet 
 Isa. 53. 9. any rf. in his mouth 
 Jer. 8. 5. tbej- hold fast rf. and refuse 
 Col. 2. 8. spoil you through vain rf. 
 Ps. 35. 20. deceitful, 109. 2. Prov. 11. 18. 
 
 A14.25. &23. 3. &27.6. 
 Ps. 5. 6. abhor bloody and rf. man 
 
 85.23. rf. men shall not live half 
 
 '8. 57. turn like a rf. bow, Hos. 7.16. 
 
 120. 2. from a rf. tongue, 62. 4. Mic. 6. 
 
 12. Zeph. 3. 13. 
 Prov. 31. 30. favour is rf. and beauty vain 
 Jer. 17. 9. heart is d. above all thing.* 
 Kph. 4. 22. according to d. lusts 
 Matt. 13. 22. di-fpiffidiiess. of riches 
 Ps. 24. 4. dereilfully, Jer. 48. 10. Job 13. 
 
 7. 2 Cor. 4. 2. 
 DECEI V K, 2 Kings 4. 28. A 18. 29. 
 Prov. 24. 28. d not with thy lips 
 Matt. 24. 4. take heed that no man rf. you 
 
 24. if possible rf. the very elect 
 1 Cor. 3. IH. let no man rf. himself 
 
 1 John 1. 8. we d. ourselves 
 
 2 Th ■,-. 2. 10. de,crivahUness 
 Deut. 11.16. heart be not d(,ceivfd 
 J.,b 12. 16. the d. and the deceiver are 
 Isa. 44. 20. a rf. heart hath turned 
 Jer. 20. 7. Lord, thou hast rf. me 
 Ezi-k. 14. 9. I the Lord, have rf. that 
 
 prophet 
 
 Ooa. 3. thy pride hath rf. thee 
 Rom. 7. 11. rf. me, and by it slew me 
 
 1 Tim. 2. 14. Adam was not rf. but 
 
 2 Tim. 3. 13. dexeiving and being rf. 
 Gal. 27. 12. deceiver, Mai. 1. 14. 2 John 
 
 7. 2Cor. 6. 8. Tit. 1.10. 
 Prov. 26. 19. deceiveth. Rev. 12. 9. 
 Gal. 6. 8. when he is nothing, rf. himself 
 James 1. 26. d. his own heart. 22. 
 nUCENTLY. ICor. 14. 40 
 DECLARE, Gen. 41.24. isa. (.'.9. 
 Ps. 22. 2. I will rf. th» name uuto 
 
 H'i.ls. 1 will il. my fiiiqtiity and 
 ■ 60. lii. what to do to -1 uiy .stalutes 
 
 7S.fi. nia> rf. them to their cbililreu 
 
 145.4. shall rf. thy mighty acts 
 I.'<a.3. 9. they rf. their sin lu. Sodom 
 
 53.8. who shall rf. his generation 
 Mic. 3. 8. torf.to Jacob IiIh transgressioE 
 Acts 17. 23. worship, him d. I onto 
 
 20. 17. not shunned to rf. all counsel 
 Rom. 3. 2.'). to (/. his ri.u'btcousiiess 
 Heb. 11.14. say such things d. plainly 
 
 1 .lohn 1. 3. seen and h. ard rf. we 
 Rom. 1. 4. declared — Son of Ood with 
 
 power 
 
 2 Cor. 3. 3. manifestly rf. to be the epist !e 
 of Christ W 
 
 Amos 4. 13. rf. to mrin what his thoui;li 
 1 Cor. 2. 1. I rf to >ou testimonv of Ood 
 DECI.INK. I'K. 119. 51,157. 
 DECREE, Ezra 6. 13, 17. A 6. 1,12. 
 Ps. 2. 7. I will declare the d. 
 Prov. 8. 15. princes rf. ju.stlce 
 Isa. 10. 1. that rf. unrighteon.s dcoreea 
 Zeph. 2. 2. before rf. bring forth 
 Isa. 10. 22. d,<-reM, 1 Cor. 7. 37. 
 DEDICATH, Deut. 20. 5. 2 Sam. 8. 11. 
 
 1 Chron. 20. 20, 26. 27. Ezek. 41. 29. 
 Num. 7. 84. dfdicatiun. Ezra 6. 16, 17. 
 
 Neb. 12. 17. JohnlO 22. 
 DEED, Oen. 44. 15. Judg. 19. 30. • 
 Rom. In. 18. obedient in woid and rf. 
 Col. 3. 17. whatsoever ye do in word or rf. 
 
 1 John 3. IS. love in d. and in truth 
 Neh. }". 14. wipe not out my goo.i te'dj 
 Ps. 2'^. 4. give them according to iheir 
 
 d. Jer. -.'i"). 14. Koni. 2. 6. 2 Cor. 5. 10. 
 John 3. 10. because their d. were evil 
 
 8. 41. do the d. of your father 
 Rom. 3. 20. by d. of law no flesh be 
 
 justified 
 
 2 John 11. partaker of hi.!! ev'l i. 
 Jude 15. of all their ungodly !. 
 DEEP, Oen. 1. 2. Job 3S. 30. 
 
 Ps. 36. 6. thy judgments are a great I. 
 
 42.7. d. calleth unto d. at the noise 
 ICor. 2. 10. yea, d. things of Ood 
 2 Cor. 11. 25. I have been in the d. 
 Isa. 31. 6. dwply revolted 
 IIos. 9. 9. rf. corrupted themselves 
 M.ark S. 17. .liphed rf. in spirit 
 DEFAME, 1 Cot. i. 13. Jer. 20. 10. 
 DEFENCE, 2 Chron. 11. 5. Isa. 19. 6. 
 Num. 14. 9. their rf. is departed 
 Job :'i. 25. Almighty shall be thy rf. 
 Ps. 7. 10. my rf. is of Ood who saveth 
 
 59. 9. Ood IS my d. 10. 17. A 62. 2, 0. A 
 
 89. 18. A 94. 22. 
 
 Eccl. 7. 12. wi.sdom is a d. money is a rf. 
 Isa. 4. 5. on all the glory shall he d. 
 
 3;3. 16. plac<' of rf. the munitions 
 DKFER. Eccl. 5. 4. I.sa.48. 9. Dan. 9. 19. 
 
 Prov. 13. 12. A 19. 11. 
 DEFILE, Lev. 11. 44. A 15. 31. 
 Song 5. 3. how shall I d. them 
 Dan. 1. 8. would not d. himself 
 Matt. 15. 18. they d. the man, 20. 
 1 Cor. 3. 17. if any d. temple of Ood 
 Mark 7. 2. eat bread with dejilexl hanas 
 Isa. 24. 5. earth is d. under inhabitanU 
 Tit. 1.15. are rf. and unbelieving, their 
 
 mind and conscience is d. 
 Heb. 12. 15. thereby many be rf. 
 Rev. 3. 4. have not rf. their garments 
 
 14. 4. are not rf. with women 
 
 21. 27. anv thing that dejileth 
 DEFRAUD, Lev. 19. 13. .Mark 10. 10. 
 
 ICor. 6.7,8. A 7. 5. lThes.4. 6. ISam. 
 
 12.3,4. 2Cor. 7.'- 
 DELAY, Ex. 22. 29. A 32. 1. 
 Ps. 119. 60. I delayed not to keep thy 
 
 commandments 
 Matt. 24. 48. my lord delayethhS^ coming 
 DELICATE, Deut. 28. 56. I.sa.47.1. Jer. 
 
 6.2. .Mic. 1.16. Jer. 51.34. 
 1 Sam. 15. 32. delicately, Prov. 29. 21. 
 
 Lam. 4. 5. Luke 7. 25. 
 DELIOHT, Oen. 34. 19. Num.14. 8. 
 Deut. lu. 1.). Lord hiul rf. in fathers 
 1 Sam. 15. 22. hath the Lord as great d. 
 
 in burnt olferings 
 Job 22. 26. have thy d. in Almighty 
 
 27.10. will he rf. himself in Aluiif.;ht.y 
 Ps. 1. 2. his rf. i.s in the law of (io.l 
 
 16.3. saints in whom is all my d.. 
 
 37.4. rf. thvself in Lord, he will give 
 40. 8. I rf. to do thy will, O my Ood 
 94. 19. thy comforts rf. my soul 
 
 119. 24. thy testimonies are my rf. 174. 
 
 Prov. 11. 20. upright are his rf. 12. 22. 
 15. 8. prayer of u))right is his rf. 
 
 Song 2. 3. under shadow with great rf. 
 
 Isa. 55. 2. let your soul rf. itself in fatnesr 
 58.2. rf. to know — takerf. in approaching 
 13. call, the sabbath a d. holy of the 
 Lord, honourable 
 
 Rom. 7. 22. I d. in the law of God after 
 inward 
 
 Ps. 112. 1. dfUghteth greatly in hib com- 
 mandments 
 
 Prov. 3. 12. son in whom he d. 
 
 Isa. 42. 1. elect in whom my .soul rf. 
 62. 4. Hephzibah, Lord rf. in thee 
 
 Mic. 7. 18. because! he rf. in mercy 
 
 Ps. 119. 92. thy law hath been my do- 
 ligM.'i. 143. Eccl. 2. 8. 
 
 I'rov. 8. 31. my rf. with sons of men 
 
 Song 7. 6. how pleasant, U love, for d. 
 
 Mai. 3. 12. for ye shall be a ddightsonut 
 
 19 
 
DES 
 
 DES 
 
 DIE 
 
 .and 
 
 DKLI\ER, Ex. 3.8. &£. 18. 
 
 .I'ob 5. 19. a. thee in ."lix troubles and 
 
 10. 7. none can d. out of thy hand 
 Ps. 33. 19. to d. their souls from death 
 
 60. 15. I will d. thee, and thou, 91. 15 
 
 56. 13. wilt thou not d. mv feet 
 
 74. 19. d. not the soul of thy turtle 
 
 91.3. d. thee from snare of fowler 
 Red. 8. 8. shall wit-kedness d. those 
 Kzek. 14. 14. should </. but their own 
 
 34. 10. 1 will d. my flock from their 
 Dan. 3. 17. our God is able to d. us 
 llos. 11. 8. how .shall I d. thee, Israel 
 I'om. 7. 24. who shall d. from body 
 . Cor. 5. 5. to (/. such a o^ to Satan 
 2 Tim. 4. 18. the Lord shall rf. me from 
 Hcb. 2. 15. d. them who through foar 
 i Pet. 2. 9. Lord knows how to d. the 
 
 trtxUy out of tt-mutution 
 2 KinKSO. 1. ai:iveTan<x, 13.17. 2Chron. 
 
 12.7. Esth. 4. 14. Ps. 32. 7. & 44. 4. Isa. 
 
 26. 18. Joel 2. 32. Oba. 17. Luke 4. 18. 
 
 lleb.11.35. 
 Gen. 45. 7. great deliverance, Judg.15.18. 
 
 IChron.ll. 14. Ps. 18. 50. 
 Ezra 9. 13. given us such d. as this 
 Ileb. 11. 35. not accepting rf, 
 Prov. 11. 8. rit-'liteous is delivered ovit of 
 
 trouble, and the wicked cometh, 9. 21. 
 
 28. 26. walketh wisely shall be d. 
 Isa. 38. 17. in love to soul, d. it from 
 
 the pit 
 
 49 2-1, 25. lawful captiTe — prey be a. 
 Jer. 7. 10. d. to do all abominations 
 Ezei.3,19. hast rf. thy soul, 21. & 33. 9 
 Dan. 12. 1. thv people shall be d. 
 Joel 2.32. call on name of the Lord — 
 
 bed. 
 Mic.4.10. Babylon, there Shalt thou be rf. 
 Jlatt. 11. 27. all things are d. to me of 
 
 my Father 
 Acts 2. 23. rf. by determinate coun.SHl 
 Kom. 4. 25. who was rf. for our offences 
 
 7. 6. we are rf. from the law that 
 
 8. 32. Uod rf. him up for us all 
 
 2 Oor. 1. 10. who rf. us from so great a 
 death, and doth rf. and will rf. 
 4. 11. alwavs rf. to death for Jesus' sake 
 
 1 Thes. 1. 10'. which rf. u.>i from the wrath 
 to come 
 
 1 Tim. 1. 20. whom I hare rf. to Satan 
 
 2 I'ct. 2. 7. rf. just Lot vexed wilh 
 Jude3. faith once rf. to the saints 
 DELUSION, 2 Thes. 2. 11. Isa. 66. 4. 
 DKMONSTKATION. 1 Cor. 2. 4. 
 DKN, Judg. 6.2. Job 37. 8. Heb. 11. 38. 
 
 Kev. 6. 15. Ps. 104. 22. 
 Ps. 10. 9. den nflioiis. Song 4. 8. Dan. 6. 
 
 7,24. Amos 3. 4. Kah.2. 12. 
 Ji.T. 7. 11. den qf robbers — of thieves, 
 
 .Matt. 21.13. Mark 11. 17. 
 Jer. 9. 11. den qf drapona, 10. 22. 
 DKNY. 1 Kings2.16. Job 8. 18. 
 Prov. 80. 9. lest I be full and rf. thee 
 Matt. 10. 33. shall rf. me before men 
 
 16. 24. let him rf. him.self and take 
 
 26. 34. before the cock crow thou shalt 
 
 rf. me 
 
 35. I will not rf. thee, Mark 14. 31. 
 2 Tim. 2. 12. if we rf. him he will rf. 
 
 13. abideth faithful — cannot rf. himself 
 Tit. 1. 16. in works they rf. him 
 
 1 Tim. 5. 8. hath denied the faith 
 liev. 2. 13. hast not rf. my faith 
 
 2 Tim. 3. 5. godliness denying the power 
 Tit. 2. 12. rf. ungodliness and worldly 
 
 lusts 
 2 Pet. 2. 1. rf. Lord that bought them 
 DKPART from. Job 21. 14. & 22. 17. 
 
 28. 28. to rf. from evil, is understanding 
 Ps. 34. 14. rf. from evil, 37. 27. Prov. 3. 
 
 7.&13. 19. &16. 6, 17. 
 IIos. 9. 12. wo to me when I rf. from 
 Matt. 7. 23. rf. from me, ye that work 
 
 25.41. rf. from me. ye cursed, into 
 lAike 2. 29. lettest thy servant rf. in 
 
 5. 8. rf. from me — a sinful man, Lord 
 Phil. 1. 23. having a desire to rf. and 
 
 1 Tim. 4. 1. some shall rf. from faith 
 
 2 Tim. 2. 19. name of Christ rf. from 
 iniquity 
 
 Ps. IS. 21. wickedly departed from my 
 
 Ood, 119. 102. 2 Sam. 22. 22. 
 Prov. 14. 16. feareth and departelh from 
 
 evil 
 
 Isa. 59. 15. rf. from evil makes himself 
 Acts 20. 29. after my ikpnrUng, wolves 
 IL'b. 3. 12. unbelief in rf. from living Ood 
 2 I'im. 4. 6. departure. Ezek. 26. 18. 
 DbJP'L'U. Job 2S. 14. & 38. 16. Prov. 8. 27. 
 
 Matt. 18. 6. Mark 4. 5. 
 Rom. 8. 39. nor rf. separate us 
 
 11. 33. the rf. of riches of wisdom 
 Eph. 3. 18. rf. of the love of Christ 
 Ex. 15. 5, 8. deiMis, Ps. 68. 22. & 7 1. 20. & 
 
 130. 1. Prov. 3. 20. k 9. 18. 
 Mic. 7. 19. cast sins into rf. of sea 
 P^ev. 2. 24. known rf. of Satan 
 DERISION, .lob 30.1. Ps. 2. 4. & 44. 1.3. 
 
 & 69. N. & 110.51. Jer. 20. 7,8. 
 DESCEND, lix. 13. 18. & 33. 9. 
 Ps. 49. 17. glory shall not rf. after him 
 Isa. 5. 14. rejoiceth shall rf. into it 
 1 Thes. 4. 16. Lord shall rf. from heaven 
 Gen. 28. 12. angels of Uod ascending 
 
 and descending, John 1. 51. 
 Matt. 3. 16 Spirit of God rf. like dove, 
 
 20 
 
 Mark 1.10. Jobn 1. 32, .33. 
 Rev. 21. 10. city rf. out of heaven from 
 DESERT, Ex. 3. 1. & 19. 2. Num. 20. 1 
 
 Isa. 21. 1. k 35. 1. <t 40. 3. & 43. 19. A 51 
 
 3. Jer.25. 24..t50. 12. Ezek. 47. 8. Matt 
 24. 26. 
 
 DESIRE, Deut. 18. 6. & 21. 11. 
 Geu.3.16. thyrf.shall fc-tothy husband 
 
 4. 7. to thee shall be his rf. and thou 
 Ex. 34. 24. nor any man rf. thv land 
 Deut. 18. 6. with all the rf. of his heart 
 2 Sam. 23. 5. this is all my rf. though 
 
 2 Chron. 16. 15. with their whole rf. 
 Neh. 1. 11. who rf. to fear thy name 
 Job 14. 15. wilt have a rf. to woi"k of 
 
 thine hands 
 
 21. 14. we rf. not knowledge of thy 
 Ps. 38. 9. all my rf. is before thee 
 
 73. 25. none that I rf. besides thee 
 
 145. 16. fulfil the rf. of them that fear 
 Prov. 10. 24. rf. of righteous shall be 
 
 granted 
 
 11. 23. rf. of righteous is only good 
 
 13. 19. rf. accomplished is sweet 
 
 21. 25. rf. of slothful killeth him 
 Eccl. 12. 5. rf. .shall fall, because man 
 Isa. 26. 8. rf. of our soul is to thy name 
 Ezek. 24. 16. take the rf. of thy eyes 
 Ilag. 2. 7. the rf. of all nations shall 
 Luke 22. 15. with rf. 1 have desired 
 James 4. 2. rf. to have and cannot obtain 
 Rev. 9. 6. rf. to die, and death shall flee 
 Ps. 19. 10. more to pe dssired are they 
 
 27.4. one tiring hnvu I d. and I will 
 Isa. 26. 9. with my roiul have I rf. thee 
 Jer. 17. 16. nor have I rf. woful day 
 Hos. 6. 6. I rf. mercy and not sacrifice 
 Zeph. 2. 1. gather, nation, not rf. 
 Ps. 37. 4. give the de.i-irrs of heart 
 Eph. 2. 3. fulfilling rf. of the flesh 
 Ps. 61. 6. thou desircst truth in the 
 
 inward parts 
 
 Ps.51.16. thou rf. not sacrifice, else wonld 
 Job 7. 2. servaut earnestly denirHh 
 Vs. 34. 12. what man rf. life and loveth 
 
 68. 16. hill which God d. to dwell 
 Prov. 12. 12. wicked rf. not of evil men 
 
 13. 4. soul of sluggard d. and hath not 
 
 21. 10. soul of wicked rf. evil 
 DESOLATE, 2 Sam. 13. 20. Job 15. 28. 
 
 & 16. 7. Ps. 25. 16. Isa. 49. 21. & 54. 1. 
 
 Matt. 23. 38. Rev. 17. 16. 
 I.sa. 4;». 6. drsi.lt'lii'U:i, 61.4. Jer. 25.9, 12. 
 
 Ezek. 36.9. Diui. 9. 2, 18, 26. 
 DESPAIR, 2 Cur. 4. 8. & 1. 8. Eccl. 2. 20. 
 1 Sam. 27. 1. rf. ('. e. to be past hope 
 Job 6. 20. desperate, Isa. 17. 11. 
 .ler. 17. 9. dr. -tperu tel i/ wiiAed 
 DESPISE ray statutes, Lev. 26. 15. 
 1 Ham. 2. 30. thalrf. me shall be lightly 
 Job 5. 17. rf. not chastening of Lord, 
 
 Prov. 3. 11. 
 
 Ps. 102. 17. will not rf. their pra>-er 
 
 I'rov. 23. 22. rf. not mother when old 
 
 Amos 5. 21. I hate, I rf. jonr feast days 
 
 Matt. 6. 24. hold to one and rf. other 
 
 Rom. 14. 8. rf. him that eateth not 
 
 1 Tim. 4. 12. no man rf. thv youth. Tit 
 2.15. 
 
 Gen. 16. 4. mistress waa d4^pised in her 
 eyes 
 
 2 Sam. 6. 16. she rf. him in her heart 
 Pi-ov. 12. 9. is rf. and hath a servant 
 Song 8. 1. kiss thee 1 should not be rf. 
 Isa. 53. 3. he isrf. and re.jected, Ps. 22. 6. 
 Eech.4. 10. whod.thedayofsmall things 
 Luke 18. 9. righteous and rf. others 
 lleb. 10. 28. that rf. Moses' law died 
 Acts 13. 41. despisers, 2 Tim. 3. 3. 
 Rom.2.4.rfe.<;pi>ii thou riches of goodness 
 Job 36. 5. God despisei/i not any 
 Prov. 11. 12. void of wisdomrf. neighbour 
 
 13. 13. rf. the word shall be destroj ed 
 
 14. 21. that rf. his neighbour ,<inneth 
 
 15. 32. refuseth instruction d. his suul 
 
 19. 16. that rf. his ways shall die 
 
 30. 17. eye rf. to obey his mother 
 Isa. S3. 16. rf. gain of oppression 
 
 49. 7. whom man d. nation abhorretb 
 Luke 10. 16. rf. you, rf. me, rf. him tha'. 
 
 sent me 
 1 Thes. 4. 8. rf. not man but God 
 Heb. 12. 2. despising the shame 
 
 10. 29. done rf«rr»if to the Spirit of grace 
 D iiSTROY, Gen. 18. 23. & 19. 13. 
 Ps. 101.8. 1 will rf. all wicked of the earth 
 Prov. 1.32. the prosperity of foolsrf. them 
 Eoel. 7. 16. why rf. thyself before time 
 Matt. 5. 17. not come to rf. but to UiDil 
 
 10. 28. able to d. both soul and Ijody 
 
 21.41. miserably rf. those wicked men 
 Jolin2.19. d. this temple, and I will rais* 
 Kom. 14. 15. d. not him with thy meat 
 
 iO. for meat rf. uot work of God 
 1 Cor. 3. 17, if defile temple, him Ood 
 
 willd. . ^ ^ 
 
 6. 13. God shall d. both it and them 
 James 4. 12. able to save and to d. 
 
 1 .lohn 3.8. might d. works of devil 
 IIos. 4. 6. my people are destroyed for 
 
 lack of knowledge 
 
 13. 9. Israel, thou hast rf. thyself 
 
 2 Cor. 4. 9. cast down but not rf. 
 
 Job 15. 21. destroyer, Ps. 17. 4. Prov. 28. 
 
 24. Jer. 4.7. 1 Cor. 10. 10. 
 Esth. 4. 14. sJuiU be destroyed, Ps. 37. 38. 
 
 492.7. Prov. 13. 13,20.4 29. 1. Isa.10. 
 
 27. Dan. 2. 44. llos. 10. 8. Acts 3. 23. 
 
 1 Cor. 15. 26. 
 
 Deut. 7. 23. destruction, 32. 24. 
 Job 6. 22. at rf. and famine shall laugh 
 
 18. 12. d. is ready at his side 
 Job26. 6. d. before him hath no covering 
 
 31. 23. rf. from God was a terror to ma 
 Ps. 90. 3. thou turnest man to d. 
 
 91. 6. d. that wasteth at noonday 
 Prov. 10. 29. d. shall be to workers of 
 
 iniquity, 21. 15. Job 21. 30. k 31. 3. 
 
 16. 11. ne41 and rf. are before the Lord 
 16. IS. pride goeth before d. 
 
 18.12. before rf. the heart of man in 
 haughty 
 
 27. 2U. hell and rf. are never full 
 Jer. 4. 20. rf. upon rf. is cried, for land 
 
 is spoiled 
 
 Hos. 13. 14. grave, I will be thy i. 
 Matt. 7. 13. way that leads to iL 
 Rom. 3. 16. rf. and misery are in all 
 
 1 Cor. 5. 5. for the d. of the flesh 
 
 2 Cor. 10. 8. not for your rf. 13. 10. 
 
 1 Thj^s. 5. 3. peace and safety; tlien 
 sudden rf. cometh upon them 
 
 2 Thes. 1. 9 punished with everlasting rf. 
 2 Pet. 2. 1 . bring on themselves swift rf. 
 
 3. 16. wrest Scriptures to their rf. 
 DETERMINED, 2 Chron. 25. 16. Job 
 
 14. 5. Isa. 10. 23. & 28. 22. Dan. 9. 24. 
 
 Acts 2. 23. & 4. 28. & 17. 26. 
 DETESTABLE, Deut. 7. 26. Jer. 16. 18. 
 
 Ezek. 5. 11. & 7. 20. & 11. 18. & 37. 23. 
 
 1 Cor. 2. 2. 
 DEVICE, Eccl. 9. 10. Job 5. 12. Ps. 33. 
 
 10. Prov. 1.31. &12. 2. & 14.17. &19.2L 
 
 Jer. 18. 11,12,18. 2 Cor. 2. 11. 
 DEVIL, Matt.4. 5. &8.11.&9.32. 
 Matt. 4. 1. to be tempted of the rf. 
 
 11. 18. they say he hath a rf. 
 
 13. 39. enemy that sowed is the rf. 
 
 25. 41. fire prepared for the rf. and hia 
 
 angels 
 John 6. 70. twelve, andoneof youia ad 
 
 7. 2U. thou hast a rf. 8. 48. 
 
 8. 44. of your father the rf. 49. 
 
 13. 2. rf. raving now put it into, 27. 
 Acts 13. 10. thou child of the rf. 
 Eph. 4. 27. neither give place to rf. 
 
 1 Tim. 3. 6. fall into condemnation of 
 the d. 
 
 2 Tim. 2. 26. recover out of the snare 
 of the d. 
 
 James 4. 7. resist rf. and he will flee 
 1 Pet. 5. 8. your adversary the d. goeth 
 
 1 John 3. 8. to destroy works of dT 
 
 10. children of God and children of 
 
 therf. 
 Jude 9. Michael contending with d. 
 Rev. 2. 10. the rf. shall cast some of you 
 
 into 
 Lev. 17. 7. offer sacrifice to devils 
 Dent. 32. 17. they sacrifice to d. 
 
 2 Chron. 11. 15. priests for the d. 
 Ps. 106. 37. sacrificed their .sons to d- 
 Matt. 4. 24. possessed with rf. 8. 16, 2>1, 
 
 .33. Luke 4. 41. & 8. .36. 
 
 lO. 8. raise the dead, cast out rf. 
 MarK 16. 9. cast out seven rf. Luke 8. 2. 
 Luke 10. 17. even d. are subject to us 
 1 Cor. 10. 20. have fellowship with rf. 
 
 sacrifice to rf. 21. cup of rf. table of rf. 
 
 1 Tim. 4. 1. doctrines of rf. lies 
 James 2. 19. rf. believe and tremble 
 DEVISE not evil against, Prov. 3. 29. 
 
 14. 22. do they not err that rf. evil 
 16. 9. a man's heart rf. his way 
 30. shutteth eyes to rf. froward 
 
 .Ter. 18. 18. come let us d. devices 
 Mic. 2. 1. wo to them that rf. iniquity 
 DEVdTKD, Lev. 27.21,28. Num. IS. 14. 
 Ps. 119. 38. servant who is rf. to thy fear 
 Acts 17. 23. 1 beheld your rff!'(rf!0/is 
 DEVOUR. Gen. 49. 27. Isa. 26. 11. 
 Matt. 23. 14. ye d. widows' houses 
 
 2 Cor. 11. 20. if a man d. you 
 
 Gal. 6. 15. if ye bite and rf. one anothei 
 Heb. 10. 27. which shall d. the ad- 
 versaries 
 1 Pet. 5. 8. seeking whom he may d. 
 Isa. 1. 20. ye shall be devniired 
 
 24. 6. hatli the ,^urse rf. the earth 
 Jer. 3. 24. shame hath -/. the labour 
 
 30. 16. that rf. thee shall be d. 
 Hos. 7. 7. rf. judges, 9. rf. strength 
 Mai. 3. 11. I will rebuke demurer 
 Ex. 24. 17 . dernuring fire, Isa. 29. 6. & 30. 
 
 27,30. &. 33. 14. 
 
 Ps. 52. 4. lovest all devouring words 
 DEVOUT, Luke 2. 25. Acts 2. 5. & 10. 27. 
 
 &17.4, 17.&22. 12. 
 DEW, Oeu. 27. 28. Deut. 32. 2. 
 Ps. 110.3. hast the rf. of thy youth 
 Isa. 26. 19. thv rf. is as the rf. of herbs 
 Hos. 6. 4. goodness is as the early rf. 
 
 14. 5. I will be as rf. to Israel 
 Mic. 5. 7. Jacob — as rf. from Ijord 
 Dl AIiKM, Job 29. 14. Isa. 28. 6. & 62. 3. 
 
 Ezek. 21.26. 
 DIE, Gen. .'i. 5. & 6. 17. 
 Gen. 2. 17. thou shalt surely rf. 3. 4. & 
 
 20. 7. 1 Sam. 14. 44. t 22. 16. 1 Kings 
 
 2. 37, 42. Jer. 26. 8. Ezek. 3. 18. & 33. 
 
 8,14. 
 
 Job 14. 14. ifa man rf. shall he live again 
 Ps. 82. 7. ye shall rf. like men 
 
 118. 17. I shall not d. but live 
 Prov. 23. 13. with rod he shtiU not rf. 
 Eccl. 3. 2. there is a time to rf. 
 
DIS 
 
 DIV 
 
 DOV 
 
 7. 17. why shouldeBt thou d. before 
 thy time , „ , 
 
 Isn. 22. 13. to-morrow we (shall a. 
 
 Jer. 31. 30. every one d. for his own 
 
 iniquity _ „ 
 
 ERik. 3. 19. rf. in his iniquity. 3.3. 8. 
 
 IS. l. soul that sinncth shall d. 
 
 31. why will ye d. O house of Israel, 
 
 33.11. , ^ ,. 
 
 Jonah 4. 3. better for me to (f . than live 
 Matt. 26. 35. though 1 should </. with 
 
 fhee 
 Lnke 20. 36. neither oan rf. any more 
 John 8. 21. ye shall d. in your sins, 2t. 
 
 11.. '■>0. expedient that one d. for the 
 
 people 
 
 Rom. 14. 8. we d. we d. unto T,ord 
 1 Cor. 9. 15. better for me lo d. than 
 
 15. 22. as in .\dam nil o. so in Christ 
 Phil. 1. 21. to live is Clirist. to a is prain 
 Ileb. 9. 27. it is appointed! f ir Titn to d. 
 Rev. 3. 2. that arc naily iod. 
 
 14. 13. blessed are the dead wno d in 
 
 the Lord 
 Rom. 6. 6. Christ dini for unKodlv 
 
 8. while yet sinners, Christ d. for \iS 
 6. 10. in that he d. he <^ unto sin 
 
 9. beint; raised he d. no more 
 7. 9. sin revived and I d. 
 
 14. 9. to this end Christ d. and rose 
 
 1 Cor. 15. 3. Christ d. fnr our sins 
 
 2 Cor. 5. 15. he d. for all. that they 
 
 1 Thes.5.10. whorf. for us that whether 
 Heb. 11. 13. these all </. in faith, not 
 Rom. 14. 7. no man diet'i to himself 
 
 2 Cor. 4. 10. di/ivff. 6. 9. Heb. 11. 21. 
 DIFFBR, who makes, 1 Cor. 4. 7. 
 Vhil. 1. 10. that d. Kom. 2. IS. 
 
 Lev. 10. 10. difference, Ezra 22. 26. & 
 44. 23. 
 
 Acts 15. 9. no d. Rom. 3. 22. & 10. 12. 
 DILIGENCK, 2 Tim. 4. 9. 21. 
 Prov.4. 23. keep thy heart with all d. 
 Luke 12. 58. art in wav uive d. that 
 2 Pet. 1. 5. Kivins all d. add t" faith 
 
 10. give d. to make calling and election 
 sure 
 
 Jude 3. I gave all d. to write unto you 
 Deut. 19. 18. diligent. Josh. 22. 5. 
 Prov. 10. 4. hand oft/, maketh rich 
 12.24. hand of <?. shall bear rule 
 27. substance of d. man is precious 
 13. 4. the soul of the d. shall be made 
 fat 
 
 21. 5. thoughts of the d. tend to 
 
 22. 29. man d. in his business 
 
 27. 23. be d. to know the state of thy 
 
 2 Pet. 3. 14. be d. to be found of him 
 Ex. 15. 26. will diligently hearken to 
 
 voice of, Deut. 11. 13. & 28. 1. Jer. 17. 
 
 24. Zech. 6. 15. 
 Deut. 4. 9. keep thy soul d. 
 
 6. 7. teach them a. unto thy children 
 
 IT. d. keep the commandments. 11. 22. 
 
 24. 8. that thnu observe d. and 
 Ps. 119.4. to keep thy precerts d. 
 Ileb.ll.r>. rewarderoftti'm that d. seek 
 F'lMIXISH, Deut. 4. 2. Prov 13. 11. 
 Rom. 11. 12. diminishing of them the 
 
 riches of 
 DIMNESS of anguish, Isa. 8. 22. k 9. 1. 
 DIRECT, Eccl.lO. 10. Ii^a. 45 l.j. 
 Ps. 5. 3. will I d. mv praver I'o thee 
 Prov. 3. fi. he shall d. thy paths 
 Isa. 61.8. I will d. their work in truth 
 Jer. 10. 23. that walks to d. his stepa 
 2 Thes. 3. 5. Lord d. your hearts 
 Isa. 40. 13. who directed the Spirit of 
 
 the Lord 
 
 r.s. 119. 5. ways were d. to keep 
 Prov. 16. 9. a man's heart deviseth, 
 
 Lord directeHi his steps 
 DISCERN". Eccl. -5. 5. 2 Sam. 14. 17. & 
 
 19. 35. 1 Kings 3. 9, 11. 1 Cor. 2. 14. 
 Mftl. 3 18 d. b«*w«en righteous and 
 Heb. 5. 14. to d. both g'Kxl and evil 
 
 4. 12. disc-TTUT of thought,-' 
 1 Cor. 11. 29. not dUcfming Lord's body 
 
 12. 10. to another d. of spirits 
 DISCH.VROE, in war, Eccl. 8. 8. 
 DK^CIPLE. John 9. 28. & 19. 38. 
 Matt. 10. 24. the d. is not above his 
 
 master 
 
 42. in the name of a d. 
 Luke 14. 26. ye cannot be my d. 
 John 8. 31. then are ve my d. indeed 
 
 20. 2. other d. whom Jesus loved 
 Acts 21. 16. an old d. with whom 
 DTSPORP. snweth, Prov. 6. 14. 19. 
 Dl.'^CKKTInN. I'.s. 112. .5. Prov. 1. 4. & 
 
 2. 11. i 3. 21. & 11. 22. & 19. 11. Isa. 28. 
 
 26. Jer. 10. 12. 
 DISEASE, Ps. 38. 7. & 41. 8. Eccl. 6. 2. 
 
 Matt. 4. 23. * 9. 35. & 10. 1. Ex. 15. 26. 
 
 Deut. 28. 60. 2 Chrnn. 21. 19. 
 Ps. 103. 3. who healeth all thy d. 
 Ezek. .34. 4. disenxed. have ye not, 21. 
 DlSFKiUKE bodies. Matt. 6. 16. 
 DISOKAPE not, Jer. 14. 21. 
 DISHONOUK. Ps. .35.26. Prov. 6. 33. 
 Mic. 7. 6. si.n d. his father 
 Ps. 71. 13. clothed with shame and d. 
 Rom. 1. 24. to d. their own iKidies 
 
 9. 21. another to d. 2 Tim. 2. 20. 
 
 1 Cor. 15. 43. it is sown in d. it is raided 
 
 2 Cor. 6. 8. bv hommr and. d. 
 
 PISOHEniENCK, 2 Oor. 10. 6. Eph. 3. 
 
 2. .t 5. 6. Col. 3. 6. 
 Rom. 5. 19. by one man'« d. many were 
 
 made sinners 
 DlSdUEDIENT, 1 KJn^s 1.3. 28. Neh. 
 
 9. 26. 
 
 Luke 1.17. d. to wisdom of the just 
 Rom. 1. .^0. d. to parents, 2 Tim. 3. 2. 
 
 10.21. d. and gainsaying peoplu 
 Tit. 1. 16. alxuninable .tnd d. 
 
 3.3. d. dweived, .serving divers lusta 
 1 Pet. 2. 7. 8. stumble being d. 
 
 3.20. who sometime were d. 
 Dl.'idKnEKLY. 2The8. 3. 6, 7, 11. 
 DISPENSATION, I Cor. 9. 17. Eph. 1. 
 
 10. .*;•:!. 2. ('01.1.25. 
 DISPKKSED. Ps. 112. 9. Prov. 5. 10. 
 
 Isa 11.12. 7.eph. 8. 10. John 7. 35. 
 DlsPr.EASint. Gen. 38. 10. 2 Sam. 11. 
 
 27. IChron. 21.7. Zech. 1.2. 16. Isa. 
 
 59. 15. Mark 10. 14. 1 Kings 1. 6. Ps. 
 
 60.1. 
 Deut. 9. 19. hnt or sore displeasure, Ps. 
 
 •2. 5.* 6.1.. t 38. 1. 
 Dl.«i'nSIN()isoftheLord. Prov.16.33. 
 Acts". .■>3. dis'p(ii:ition of angels 
 DISl'liTE, Job 23. 7. Mark 9. 33. Acts 
 
 6.9. A 9.29. .t 17.17. & lit. 8,9. 
 Rom. 14.1. doubtful disputatinns 
 Phil. 2. 14. di.nnitinof. 1 Tim. 6. 5. 
 DIS()n I'TED. Ps. .39. 6. .1:42. 5, 11. 
 DTSSKMl'.LK, J(vs. 7. 11. Jer. 42. 20. 
 
 Gnl. 2. 13. Ps. 21'.. 4. Prov. 26. 24. 
 Rom. 12. 9. dissiinnlation. Gal. 2. 13. 
 DISSENSION, Acts 15. 2. & 23. 7, 10. 
 DISSOLVED, Ps. 75. 3. l.sa. 24. 19. 
 
 2 Cor. 5. 1 . 2 Pet. 3. 11. Job 30. '22. 
 DT.«TINCTLY, re'»d law, Neh. 8. 8. 
 DI STi; ACTED, .'mffer terrors. Ps. 88. 15. 
 1 Coi 7..".'i. i!(.<lrwtion without 
 DI.'^TRESS, Gen. 42. 21. Deut. 2. 9, 19. 
 
 Neh. 9. .37. Luke 21. 23, 25. 
 Gen. 35. 3. answered in day of my d. 
 2Sam. 22. 7. in mv d. I called on the 
 
 Lord. Ps. 18. 6. & 118. 5. & 120. 1. 
 1 Kings 1. 29. redeemed my soul out 
 
 of all rf. 
 2Chron.28.22. in his d. trespassed more 
 Ps. 4. 1. enlarged my heart in d. 
 Prov. 1. 27. 1 will mock when d. cometh 
 l.sa. 25. 4. strength to needy in d. 
 Zeph. 1. 15. that day is a day of d. 17. 
 Rom. 8. 35. shall d. .separate from Christ 
 
 1 Sam. 28. 15. distressed, 30. 6. 2 Sam. 
 1. 26. 
 
 2 Cor. 6. 4. in distresses, 12. 10. 
 
 Pp. 25. 17. mit iifmv distresses. 107. 6, 13, 
 
 19.28. Ezek.30. 16. 2 Cor. 6. 4. 
 DISTRIBUTE, Luke IS. 22. 1 Tim. 6. 
 
 18. 1 Cor. 7. 17. Job 21. 17. Rom. 
 
 12. 13. 
 
 Acts 4. 35. dislribidion. 2 Cor. 9. 13. 
 DITCH, Job 9. 31. Ps. 7. 15. Prov. 2.3. 
 
 27. Isa. 22. 11. Matt. 15. 14. Luke 
 
 6.39. 
 DIVERi^ITTES. 1 Cor. 12. 4, 6, 28. 
 :^IVK^E,Gen.l.6, 14. Job 27. 17. 
 
 1 ivicgs 3. 25. d. living child, 26. 
 Ps. 55. 9. destroy — d. their tongues 
 Isa. 63. 1"2. I will d. him a portion 
 Luke 12. 13. to d. inheritance with, 14. 
 
 22. 17. d. it among yourselves 
 
 2 Sam. 1. 2.3. in death not divided 
 Dau. 2.41. kingdom sh.ill be d. 
 
 5. 28. thy kingdom is d. and given to 
 the Medes and Persians 
 Matt. 12. 25. kingdom, house d. against 
 itself shall not stand, 26. Luke 11. 
 17. 
 
 1 Cor. 1. 13. is Christ d. was Paul cruci- 
 lied 
 
 12. 11. dividing to every man severally 
 
 2 Tim. 2. 15. rightly d. the word of 
 Heb. 4. 12. to d. asunder of .joints 
 Judg. 5. 15. 10. divisions. Luke 12. 51. 
 
 Rom. 16. 17. 1 Cor. 1.10. & 3. 3. 
 DlVl.VE .sentence, Prov. 16. 10. 
 Heb. 9. 1. ordinance of d. service 
 2 Pet. 1. 3. his d. power hath given 
 
 4. partakers of the d. nature 
 Mir. 3. 11. prophets d. for money 
 Num. 22. 7. divination, 23. 23. Deut. 
 
 IK. 10. Acts 16. 16. 
 Deut. IS. 14. diviners. Isa. 44. 25. Mic. 
 
 3.6.7. Zech. 10. 2. Jer. '29. 8. 
 DIVORCE, Jer. 3. 8. Lev. '21. 14. & 22. 
 
 13. Num.30. 9. Matt. 6. 32. 
 
 Dent. 24. 1, 3. divorcement, Isa. 50. 1. 
 
 M.itt. 5. 31. & 19. 7. Mark 10. 4. 
 DO, Gen. 16. 6. & IS. 25. & 31. 16. 
 .Matt. 7.12. men should d. to you, d. 
 
 ye so 
 John 15. 6. without me ye can d. no- 
 
 thiiM 
 Rom. ( . 15. what I would that d. I not 
 Phil. 4. 13. I cm d. all things through 
 
 Christ 
 Heb. 4. 13. with wtiom we have to d. 
 
 10. 9. oome to d. thy will, Ps. 40. 8. 
 Rev. 19. 10. see thou d. it not, 22. 9. 
 Rom. 2. 13. the doers of it shall be 
 
 justified 
 
 Jam. 1. '22. be ye d. of word and not 
 1 Chron. 22. 16. doing. Ps. 64. 9. fi. 66. 5. 
 
 k lis. 23. Prov. 20. 11. Isa. 1. 16. 
 
 Jer. 7. 3. 5. & IS. 11. k 26. 13. & .3'2. 19. 
 
 Zech. 1 4. Ezek. 36. 31. Zeph. 3. 11. 
 
 Roin. 2. 7. weV-dnino, Gal. 6. 9. 2 Theg. 
 
 3. 13. 1 Pet. 2. 15. .*c3. IT. & 4.19. 
 DOCTOR. Acts 5. 34. Luke 2.46. k 5. 17. 
 Deut. r,2. 2. d'ictrinv shall drop as rain 
 Isa. 2S. 9. make to understand d. 29. 24. 
 Jer. 10. 8. the stock is a d. of vanities 
 Matt. 7. '28. astonished at his d. 22. 33. 
 
 Mark 1. 2-2. A 11. 18. Luke 4. .3'2. 
 Matt. 16. 12. beware of the d. of tho 
 
 Pharisees 
 Slark 1. 27. what new d. is this 
 John IT. 17. .shall know of the d. 
 A< ts 2. 42. aiHistles d. and fellowship 
 Rom. 6. 17. form of d. which was de- 
 livered 
 
 16. 17. contrary to d. ye have beamed 
 Eph. 4. 14. with every wind of d. 
 
 1 Tim. 5 17. labour in word and d. 
 
 6. 3. d. according to '.godliness 
 
 2 Tim. 3. 16. profitable for d. 
 
 4. 3. will not endure sound d. 
 
 Tit. 2. 7. in d. showing uncorruptness 
 10. may adorn the d. of God our 
 Saviour 
 
 Heb. 6. 1. principles of d. of Christ 
 2. d. of baptisms and laying hands 
 
 Slalt. 15. 9. teaching for d. the com- 
 mandments of men 
 
 Col. 2. 22. after doctrines of men 
 
 1 Tim. 4. 1. giving heed to d. of devils 
 
 Heb. 13. 9. carried about bv strange d. 
 
 DOG, Ex. 11.7. Deut. 23. 18. 
 
 1 Sam. 17. 43. am I a d. 2 Kinj?s8. 13. 
 Prov. 26. 11. d. return to his vomit, 
 
 2 Pet. 2. 22. 
 Eccl. 9. 4. living d. better than dead 
 
 lion 
 Isa. 56. 10. all duaib dogs, 11. greedy d. 
 Matt. 7. 6. ca«t not that which is holy 
 
 tod. 
 
 15. 27. d. eat of crumbs. Mark 7. 28. 
 Phil. 3. 2. beware ofd. evil workers 
 Rev. 22. 15. without are d. and tvT- 
 
 cerera 
 D0MINT:0N, Gen. 27. 40. & 37. 8. 
 Num. '24. 19. he that shall have d. 
 Job 25. 2. d. and fear are with him 
 Ps 8. 6. have d. over the works of thy 
 
 hands 
 
 19. 13. not have d. over me, 119. 13.''.. 
 
 49. 14. upright have d. over them 
 
 72. 8. his d. from sea to sea, Zech. 9. 
 
 10. 
 
 145. 13. thy d. endureth through all 
 
 generations 
 Isa. 26. 13. other lords had d. over us 
 Dan. 4. 3. his d. is from generation to 
 
 generation 
 
 34. — an everlasting d. 7. 14. 
 
 7. '27. all d. shall serve and obey 
 Rom. 6. 9. death has no more d. 
 
 14. sin shall not have d. over you 
 
 2 Cor. 1.24. not we have d. over your 
 faith 
 
 Col. 1. 16. thrones or d. or principalities 
 Jude 8. despise d. and speak evil of 
 
 dignities 
 
 25. to God d. 1 Pet. 4. 11. & 5. 11. 
 DOOR. Judg. 11.31. &16. 3. 
 Gen. 4. 7. sin lieth at the d. 
 Ps. 84. 10. d. keeper in the house of 
 
 God 
 
 141. 3. keep d. of my lips 
 Prov. 26. 14. as d. turns on hinges 
 Hos. 2. 15. valley of Aehor. d. of hope 
 John 10. 1. eutereth not by the d. is a 
 
 thief 
 
 7. I am the d. of sheep, 9. I am d. 
 Acts 14. 27. opened d. of faith 
 
 1 Cor. 16. 9. great d. and effectual is 
 opened unto me 
 
 2 Cor. 2. 12. a d. was opened to me 
 Col. 4. 3. God would open a d. of utter- 
 ance 
 
 James 5. 9. judge stands before d. 
 Rev. 3. 8. I .set before thee an open d. 
 
 20. I stand at d. and knock, if aiiy 
 Ps. '24. 7. lift up ye everlasting d'nn:^ 
 Prov. 8. 34. waiting at posts of my d. 
 Mai. 1. 10. shut ye the d. for nought 
 Matt. '24. 33. near, even at the d. 
 DOTI NG, 1 Tim. 6. 4. Ezek. 23. 5. 20. 
 DOUBLE, Kx.22. 4. Deut. 21. IT. 
 2 Kings 2. 9. d. portion of thy spirit 
 1 Chron. 12. 33. not of a d. IwuTt 
 Job 11. 6. secrets are d. to that which is 
 Ps. 12. -2. with a d. heart do they speak 
 Isa. 40. 2. d. for all her sins. Jer. 16. 18. 
 
 61. 7. ye shall have ./. Zech. 9. 12. 
 Jer. 17. 18. destroy with d. destraclioQ 
 1 Tim. 3. 8. deacons not d. tougued 
 
 5. IT. elders worthy d. honour 
 James 1. 8. d. miiul.'d man. 4. 8. 
 Rev. IS. 6. d. to her, till to her d. 
 DOlIHT. Deut. 2S. i)6. Gal. 4. '21). 
 Matt. 14.31. of iitlle faith, why dostd. 
 
 21.21. have faith and d. not 
 Mark 11. 23. and shall not d. in his 
 
 heart 
 Rom. 14. '23. he th»t dwhieih is damned 
 I Tim. '2. 8. without wralh or doul'ling 
 Luke 12. '29. !»■ iii>t o( d.nd'tlnl mind 
 Houi. 14. 1. not to d. disputations 
 DOVE, Ps. 55. 6. k 6S. 13. k T4. 19. Sous 
 
 1. 15. k 2. 14. k 5. -2. k 6. 9. Mat'. 3. lii. 
 
 Luke 3. 22. John 1.32. 
 21 
 
DRI 
 
 DWE 
 
 EAR 
 
 [sa. ;^8. .'4. mourn aa a. b'd. 11. i-zeK. 
 
 7.16. . , 
 
 60. 8. fly as d. to thmr windows 
 IIos.". 11. Ephraim also isliki; a silly d. 
 Matt. 10. 1«. wi.se as serpents, and 
 
 harml«.<is as d. 
 DOWN .'itting. Ps. 13y. 2. 
 Isa. 37.:!1. downward, Eccl. 3. 21. 
 DRAGON, Ps. 91. 13. Isa. 27. 1. & 51. 9. 
 
 ,ler. 51. 34. Ezek. 29. 3. Kev. 12. 3— 
 
 17. k 13. 2. 4, 11. Sc 16. 13. & 20. 2. 
 Deut. 32. 33. dragons. Job 30. 29. P.s. 44. 
 
 19. & 74. 13. & 148. 7. Isa. 13. 22. k 34. 
 
 13. k 43. 20. Jer. 9. 11. & 14. 6. Mic. 1. 
 
 S. Mai. 1.3. 
 
 DK.A W, (Jen. 24. 44. 2 Sam. 17. 13. 
 Jor, 21. .33. every man shall d. after 
 
 him 
 Ps. 28. 3. d. me not away wi:h the 
 
 wicki-d 
 Sdiit: 1.4. d. me. we will run after 
 i sii. '■■}. IS. wo unto that d. iniquity with 
 
 (■or'Js 
 Jer. 31.3. with loving kinilne.ss I d. 
 John P, 44. exeept Father — <L him 
 
 12. 32. 1 will d. all men to me 
 Ueb. 10. 38. if any man d. back. .39. 
 Ps. 73. 28. good for me to d. near to God 
 Eeci. 12. 1. years d. my,\\ when say 
 Isa. 29. 13. a. near me with their mouth 
 Ileb. 7. 19. by which we d. uijih to God 
 
 10. 22. let us d. near with a true heart 
 James 4. S. d. nigh to God, and he will d. 
 Vs. 18. 16. drew me out of many waters 
 Hos. 11. 4. I d. with cords of love 
 DREAD, Ex. 15. 16. Job 13. 11, 21. 
 Deut. 1. 29. d. not, nor he afraid 
 1 Chron. 22. 13. be strong d. not 
 Isa. 8. 13. let him be your fear and d. 
 Dan. 9. 4. great and dreadfid God 
 Gen. 28. 17. how d. is this place 
 Mai. 1. 14. my name is d. among 
 
 4. 5. great and d. dav of the Lord 
 DREAM, Gen. 37. 5. & 40. 5. & 41.7. 
 Gen. 20. 3. God came to A bimelech in &d. 
 
 31. 11. angel spake to Jacob in a d. 
 
 24. God came to Laban in a d. 
 Num. 12. 6. speak to him in a d. 
 1 Kings 3. 5. the Lord appeared to Solo- 
 mon in a d. 
 Job 33. 15. in a rf. in a vision of night 
 Ps. 73. 20. as d. when one awaketh 
 
 126. 1. we were like them that d. 
 Eccl. 5. 3. d. comes through multitude 
 Isa. 29. 7. that fight — be as a d. 
 Jer. 23. 28. who nath a d. let him tell 
 
 a d. 
 Dan. 2. 3. I d. a d. 4. 5. saw a d. 
 Matt. 1. 20. angel appeared in a d. 
 
 2. 12. Joseph warned of God in a d. 
 
 27. 19. suffered many things in a d. 
 Acts 2. 17. old men shall d. dreams, 
 
 Joel 2. 28. 
 Job 7. 14. scarest me with d. 
 Eccl. 5. 7. in the multitude of d. and 
 
 words 
 DRINK, Ex. 15. 24. & 32. 20. 
 Job 21. 20. d. of wrath of Almighty 
 Ps. 36. 8. d. of the river of thy pleasure 
 
 60. 3. d. wine of astonishment 
 
 80. .5. givest them tears to d. 
 
 110. 7. d. of the brook in the way 
 Prov. 4. 17. d. the wine of violence 
 
 5. 15. d. waters out of own cistern 
 
 31. 4. it is not for kings to d. wine 
 
 5. lest they d. and forget the law 
 7. d. and forget his poverty 
 
 Song 5. 1. d. yea d. abundantly, be- 
 loved 
 
 Isa. 22. 13. let us eat and d. 1 Cor. 15. 
 32. 
 
 43. 20. to give d. to my people 
 65. 13. my servants shall d. but ye 
 
 Hos. 4. 18. their d. is sonr, committed 
 
 Amos 4.1. say to masters, bring, and 
 let us d. 
 
 Matt. 10. 42. give to d. to one of these 
 little ones 
 
 20. 22. able to d. of cup, 23. 
 
 25. 35. I was thirsty, and ye gave me d. 
 26. 27. d. ye all of it, this is my blood 
 29. I will not henceforth d. of fruit 
 42. except I d. it thy will be done 
 
 John 6. 56. my blood is d. indeed 
 18. 11. cup Father given, shall I not 
 d. it 
 
 Rom. 14. 17. kingdom of God is not d. 
 
 1 Oor. 10. 4. drink same spiritual d. 
 
 21. cannot d. cup of the Lord and 
 devils 
 
 11. 25. as often as ye d. it in remem- 
 brance 
 
 12. 13. all made to d. into one spirit 
 Lev. 10. 9. not d. wine nor strong drink, 
 
 Judg. 13. 4, 7, 14. 1 Sam. 1. 15. 
 Prov. 21. — is raging 
 31. 4. not for priuces to d. — 
 
 6. give— to those readj; to perish 
 Isa. 5. 11. follow — 22. mingle — 
 
 28. 7. prophet erred through — 
 Mic. 2. 11. prophecy to them of — 
 Job 15. 16. drmketh iniquity like water 
 John 6. 64. d. my blood hath eternal 
 
 life 
 
 56. that d. my blood dwells in me 
 1 Cor. 11. 29. eateth and d. unworthily 
 Heb. 6. 7. earth which d. in rain 
 
 22 
 
 Eph. 5. 18. be not drunk with wine 
 Rev. 17. 2. d. with wine of fornication 
 Deut. 21. 20. glutton and drunkard 
 Prov. 23. 21. a. shall come to poverty 
 
 26. 9. thorn goeth up into hand of d. 
 Isa. 24. 20. earth shall reel like a d. 
 1 Cov. 6. 11. with railer and d. not eat 
 Ps. 69.12. drunkards. Ua..-1K\,Z. Joel 
 
 1.5. Nah. 1.10. ICor. 6. 10. 
 Job 12. 25. stagger like a drunken man, 
 
 Ps. 107.27. Jer. 23. 9. Isa.19. 14. 
 Isa. 29. 9. d. not with wine, 51. 21. 
 Acts 2. 15. these are notrf. as ye suppose 
 1 ("'or. 11. 21. one hungry another is d. 
 1 Thes. 5. 7. they that be d. are d. in 
 
 the night 
 Oeut. 29. 19. drtinkermfss, Eccl. 10. 17. 
 
 Jer. 13. 13. Eiek. 23. 83. Luke 21. 34. 
 
 Rom. 13. 13. 0:il.5. 21. 
 DROP. Deut. .33. 28. Judg. 5.4. 
 Deut. 32. 2. doctrine shall d. as rain 
 Ps. 65. 11. thy paths d. fatness, 12. 
 Prov. 0. •'. (/■ a.s honey-comb. Song 4. 11. 
 Isa. 40. 15. all nations are as a d. of a 
 
 bucket 
 Bong 5. 5. my hands drnjyped myrrh 
 
 2. locks with drnps of the night 
 Luke 22. 44. sweat a? it were great d. 
 
 of blood 
 DROSS, Ps. 119. 110. lea. 1. 25. Ezcl". 
 
 22.18. 
 
 DROWN, St.ne 8. 7. 1 Tim. 6. 9. 
 DROWSINES? eli.the, Prov. 2.".. 21. 
 DRY. Judg. 6. 37, .39. Job 13. i5. Prov. 
 
 17. i. Isa. 44. 3. .t 56. 3. M-r. 4. 11. 
 
 Ezek. 17. 24. & 37. 2. 4. Hos. 9. 14. 
 DUE, Lev.lvL 13. Deut.lH.3. 
 1 Chiun. 15. 13. so\)ght him not nfter rl. 
 1 Chron. a 29. give Lo:d glory d. to his 
 
 name. Ps. 29. 2. & 96. 8. 
 Prov. :;, 27. withhold not — wlom it is d. 
 JIatt. 18. 34. should jiay all that was d. 
 
 Lake 23. 41. we received d. reward 
 Rom. 13. 7. tribute to whom tribute isd. 
 
 Pe. 104. 27. meat fn due season, 145. 15. 
 MatL 24. 45. Luke 12. 42. 
 
 ProT. 15 23. a word spoken in — 
 
 Eccl. 10. 17. princes eat in — for strength 
 
 Oal. 6. 9. in — we shall reap, if we faint 
 not 
 
 Oeut. 32. 36. foot shall slide in di/e time 
 
 Rom. 5. 6. in — Christ died for the un- 
 godly 
 
 1 Cor. 15. 8. as one born out of — 
 
 1 Tim. 2. 6. to b*' testified in — 
 Tit. 1. 3. hath in — manifested 
 DULL of hearing, Matt. 13. 15. 
 DU.MB, Hab. 2. 18. Mark 9. 17. 
 Ex. 4. 11. who maketh d. or deaf 
 I's. 3S. 13. I was as a d. man 
 
 39. 2. I was d. with silence, 9. 
 Prov. 31. 8. open th}' mouth ford. 
 Isa. 35. 6. tongue ot d. to sin^ 
 
 63. 7. sheep before shearers is d. 
 
 66. 1(1. watchmen are all d. dogs 
 DUN(.t of solemn feasts, Mai. 2. 3. 
 Phil. 3. 8. I count them but d. to win 
 
 Christ 
 DURABLE riches and righteousness, 
 
 Prov. 8. 18. 
 Isa. 23. 18. merchandize for d. clothing 
 DUST thou art, and to d. Gen. 3. 19. 
 
 15. 27. who am but d. atd ashes 
 
 Job 30. 19. I am become like d. and 
 
 ashes 
 
 34. 15. man shall turn ag.ain to d. 
 
 42. 6. and repent in d. and ashes 
 Ps. 22. 15. brought me into d. of death 
 
 30. 9. shall the d. praise thee 
 
 lu2. 14. servants favour d. thereof 
 
 1(13. 14. remembereth that we are d. 
 
 1114. 29, die and return to rf. i;ccl. 3. 20. 
 
 119. 25. soul cleaveth to the d. 
 Eeel. 12. 7. then shall d. return to d. 
 M(itt. 10. 14. shake off d. of your feet, 
 
 Luke 10. 11. Acts 13. 51. 
 DUTY of marriage, Ex. 21. 10. 
 
 2 Chron. 8. 14. as the d. of every day 
 required 
 
 Eccl. 12. 13. this is whole d. of man 
 Luke 17. 10. which was our d. to do 
 DWELL in thy holy hill, Ps. 15. 1. 
 Ps. 23. 6. I will d. m the house of the 
 Lord for ever 
 
 26. 13. their soul shall d. at ease 
 27. 4. may d. in house of Lord, and 
 84. 10. than to d. iu the tents of wick- 
 edness 
 
 12ti. 6. that I d. in tents of Kedar 
 132. 14. here will I d. for I have de- 
 sired 
 
 133. 1. good for brethren tod. together 
 Isa. 33. 14. who shall d. with devouring 
 tire — d. with everlasting burnings 
 
 16. he shall d. on high, his place 
 Rom. 8.9. Spirit of God d. in you, 11. 
 2 Cor. 6. 16. I will d. in them, Ezek 
 
 43.7. 
 Eph. 3. 17. that Christ may d. in youi 
 
 hearts 
 Col. 1. 19. in him shall all fulness d. 
 
 3.16. word of Christ d. in you riahlj 
 1 John 4. 13. that we d. in him 
 Rev. 21.3. he will d. with them 
 John 6. 66. diodkth in me, and I iu 
 
 14. 10. Father that d. in me 
 
 ''7. he d. with and shall be in too 
 
 Acts 7 . 4S. d. not in temples, 17. 24. . 
 Rom. 7. 17. .sin that d. in me. 20. 
 IS. in my fletii d. no good thing 
 
 8. 11. by his Spirit that d. in you 
 
 1 Cor. 3. 16. Spirit of God d. in you 
 Col. 2. 9. in him d. all fulness of tho 
 
 Godhead 
 
 2 Tim. 1. 14. IIolv Ghost who d. in us 
 James 4. 5. the Spirit which d. in us, 
 
 lusteth 
 2 Pet. 3. 13. wherein d. righteousness 
 
 1 John 3. 17. how d. the love of God in 
 him 
 
 3. 24. that keepeth his commandments 
 d. in him 
 
 4. 12. (iod d. in us, and his love is 
 
 15. coufesseth Jesus is Son of God, 
 God d. 
 
 16. d. in love, d. in God, and God 
 
 2 John 2. truth's sake which d. in us 
 
 1 Tim. 6. 16. dvMliing in light 
 Heb. 11.9. d. in tabernacles with 
 
 2 Pet. 2. 8. righteous man d. among 
 Ps. 87. 2. more than all d. of Jacob 
 
 94. 17. almost dwelt in silence 
 John 1. 14. Word made flesh and d. 
 
 among 
 Acts 13.17. d. as strangers in it 
 2 Tim. 1. 5. faith d. first in gi-andmother 
 
 E. 
 
 EAGLE stirreth up her nest, Deut. 
 32.11. 
 Job 9. 26. as e. ha.steth to the prey 
 Prov. 23. 5. fly away as c. towards heaven 
 Jer. 49. 16. make nest as high :ls e. 
 Ezek. 17. 3. great e. with great wings 
 Chad. 4. though thou exalt thyseJf aa 
 
 the c. 
 Mic. 1. 16. enlarge thy baldness as e. 
 R'.T. 12. 14. to woman given wings of 
 
 a great e. 
 Ex. 19.4. bare you on e. wings 
 2 Sam. 1. 23. swifter than eixales 
 Ps. 103. 5. youth renewed like e. 
 Prov. 30. 17. young e. shall eat it 
 Isa. 40. 31. mount up with wings as *. 
 Jer. 4. 13. horses swifter than c. 
 Lam. 4. 19. cur persecutor, swiftei 
 than e. 
 
 Matt. 24. 28. there e. be gathered 
 EAR, Num. 14. 2S. Ex. 9. 31. 
 K.V. 21. 6. bore his e. Deut. 15. 17. 
 2 tvlngs 19. 16. bow down e. Ps. 31. 2 
 Nell. 1. 6. let thy e. be attentive, 11 
 Job 12. 1 1. ". try words, 34. 3. 
 30. 10. opeuj^th I", to discipUne 
 42. 5. b«>iil by the hearing of «. 
 Ps. 1". 17. cause thine e. to hear 
 5' \. aader that stops the e. 
 PS.H4.9. planted the" shall he not hear 
 Prtiv. 18 l,=i f. of wise seek knowledge 
 
 20. 12. hearing e. and seeing eye 
 
 28 9. turns away e. from bearing 
 E.'cl. 1. 8. nor e. filled with hearing 
 Isa. 50. 4. awaketh my e. to hear 
 
 69. 1. neither is e. heavy 
 Jer. 6. 10. their c. is uncircumcised 
 
 9. 20. let your e. receive the word 
 Matt. 10. 27. what ye hear in the c. 
 1 ('or. 2. 9. eve seen nor c. heard 
 Rev.2.7. he that hath an «. let him hear, 
 
 n. 17, '29. & 3. 6. 13, 22. & 13. 9. Matt. 
 
 11. 15. & 13. ft, 43. 
 Ex. 15. '26. srce wr, Deut. 32. 1. Judz. 
 
 6. 3. Ps. 6. 1. & 17. 1. & 3'^. 12. A 49. 1. 
 
 4 ,64. 2. & 78. 1. A 80. 1. A 84. 8. & 141. 1. 
 
 Isa. 1, 2, 10. & 8. 9. & 28. 23. & 32. 9. & 
 
 42.23. Jer. 13. 15. Hos. 5.1. Joel 1.2. 
 
 Ps. 55. 1. & 86. 6. 
 "s. 17. 6. iyiclim: ear, 45. 10. & 71. 2. & 88. 
 
 2. & 102. 2. & 116. 2. Isa. 37. 17. Dan. 
 
 9.18. 
 
 49. 4. — to a parable 
 
 7S. 1. — to words of my mouth 
 
 Pmv 2. 2. — to wisdom 
 
 4- 20 — to my sayings 
 Isa. 56. 3. — and come unto me 
 Jer. 11. 8. nor inclined their ear, 17. 23. 
 
 A 26.4. &36. 15. 
 
 Deut. 29. 4. Lord not given ears to hear 
 
 1 >^iim. 3. 11. both e. shall tingle, 2 Kings 
 21.12. .Ter. 19..3. 
 
 2 Sam. 22. 7. cry did enter into his e. 
 Job 33. 16. open the e. of men 
 
 Ps. 34. 15. his e. are open to their cry 
 40. 6. my e. hast thou opened 
 44. 1. we have heard with our e. 
 
 Isa. 6. 10. make their c. heavy, lest they 
 li.'ar 
 
 36.5. e. of deaf shall be unstopped 
 43. 8. bring deaf that have e. 9. 
 
 JIatt. 13. 15. their e. dull of hearing 
 16. blessed are your e. for they hear 
 
 Luke 9. 44. these sayings sink down 
 into your e. 
 
 2 Tim. 4. 4. turn away their c. from 
 
 2 Chron. 6. 40. thine ears be open to 
 
 Ps. 10. 17. cause — to hear 
 130. 2. let — be attentive 
 
 Prov. 23. 12. apply — to words of know- 
 ledge 
 
 Isa. 30. 21. — shall hear a word 
 
 Ezek. 3. 10. hear with — tO. 4. & 44. 5. 
 
 Gen. 45. 6. caring 
 .Sam. 8. 12. ear his ground. Isa. 30. 24. 
 
EAR 
 
 Kx. 9. m. in the. ear. Murk 4. 2S 
 .liib A2. 11. Ravo t'(ir-nn(7 of pnUl 
 I'rov. •-'.■)< 12. ns nn e. of Eolil so is 
 K Ai; l.Y, Gen. 10. 2. .lohn IS. 2S. k 20. 1. 
 V.-i. 4H. 5. God shall help her and that 
 
 h" 8. will awaki- right e. lOS. 2. 
 
 6.1.1. mv (lc>.l. .•. will I .<!<-<'k thco 
 7S. :vt. retnrni'<l e. atl<'r God 
 Oil U. natisfv us «. vfith mercy 
 
 127.2. vain to rise «. or sit l;ite 
 Prov. I. 2S. seek me «. and not find 
 
 K. i:. that 'iiTk me <i. stinll tind me 
 [sa 2<). y. with rav spirit I seek thee r. 
 jVr. ^■y^. risiuK "P «■ 2.'i. * l^J:,. i"'?' 
 
 .<? t .4 2ti. 6. * 29. U). A ."2. 3S. 4 35. U, 
 
 l.S A 4-t 4. 2(^hroii. ;i6. 15. 
 Ilos .S. !.'<. in afllietion will seek me c. 
 
 6. 4. goodness as e. dew goeth away, 
 
 1.1. .1. 
 
 la-Jiesii. 7. receive e. and latter rain 
 
 K \i; \ liST of Spirit given, 2 Cor. 1. ■--. 
 * •'». 5. . ^ .. 
 
 Kpli. 1. 14. «. of vour inheritance 
 
 liom S. 19. r. expectation of tlio 
 
 2 Cor. 7. 7 . told us of your e desire 
 8. 16. same e. care into the heart oi 
 Titus 
 
 Phil. 1. 20. adcording to my e. expecta- 
 tion ,, , , 
 
 Ilrh. 2. 1. give the more t. heed 
 
 Job 7. 2. servant (?ar»i«^/i/ desiretn the 
 
 Jer. U. 7. I f- protested to your fathers 
 31. 20. I do e.. remember him still 
 
 Mic 7.3. do evil with both hands e.. 
 
 Luke 22. 44. inanasiony, prayed more e. 
 
 1 Cor. 12. 31. covet e. the be.st gifts 
 
 % Cor. 5. 2. in this we groan f. 
 
 James 5. 17. prayed c. it mitiht not 
 
 Jude3. t. contend for the tailh 
 
 E.VRNKTII wages, Has. 1. «. ,, ,„ 
 
 K \KTII wa.s corrupt. Gen. fi. 11. \i. 
 
 Gen. 6. 13. c. is filled with violence 
 11. 1. whole t. of one languase 
 41 47. e. broucht forth by liandfuls 
 Ex 9 29. t. is the Lord's. Deut. 10. 14. 
 Ps.24.1. 1 Cor. 10. 26 27,28. 
 Num 16.32. e. opened her mouth, 2x>. 
 10. Deut. 11. 6. Ps. 106. 17. 
 Deut. 28. 23. t. under thee be iron 
 32 1. e. hear the words of my mouth 
 Judo:. 5. 4. e. trembleth and heaven 
 
 1 S.im. 2. 8. pillars of f. are Lord's 
 
 2 S.am. 22. 8. (. shook and trembled 
 1 Chron. 16. 31. let e. rejoice, Ps. 98. 11 
 Job 9. 6. shakes c. out of her place 
 
 24. '.. is given into hand of wicked 
 11. 9. longer than e. broader than the 
 
 eea . , , . 
 
 16. 18. e. cover not my Wood 
 26. 7. hangeth e. upon nothing 
 28. 5. out of (^. com'-th breud and 
 30. 8. h.<uso men, viler than the c. 
 38.4. 1 laid the foundations of e. 
 
 ?=. X?. 5. e. is full of the goodness of the 
 Lord 
 
 65.9. visitest «. and waterest it 
 67. 6. t. shall yield her increa.«e. 85. 12. 
 
 72.19. let the wholee.be filled with 
 his glory 
 
 75. 3. t. and Inhabitants dissolved, Isa. 
 24. 19. 
 
 78. 69. like e. established for ever 
 89. 11. heaven and c. are thine 
 97.4. e. saw and trembled 
 104. 24. t. is fall of thy riches, 13. 
 114. 7. tremble, e. at pre.smce of the 
 Lord , ., . 
 
 115.16. c. given to children of men 
 119. 64. e. is full of thy mercy 
 139. 15. in lowest parts of the e. 
 Prov. 25. 3. e. fur depth is unsearchable 
 Bcel. 1. 4. '. abideth for --v..-, 
 Isa. 6. 3. whole f,. is full of his glory 
 11 4. smitetbe*!. with rod ofhis mouth 
 9 r full of the knowledge of Lord, 
 Hab. 2. 14. . ^ I. , 
 
 13 13. ',. •ihall remove oxit of her place 
 24. 1. Lord maketh the c. empty 
 4. t. mournetb and fadeth. :h. 9. 
 5 f. i.s dilili-d uuib-r inhabitants 
 19 .- utt'Tlv l.rnkin down and 
 20" f. sh.-ill feel and stapger like a 
 »-;h. 19. c. shall ca.st out h r dead 
 "jl. t. shall disclo.se her blood, and 
 
 66.1. e. is my footstool, where 
 Jer. 22. 29. O «. c. e. hear the word ol 
 
 the Lord , ,, . , , , 
 
 Ezek. 34. 27. the e. shall yield her in- 
 crease . . , .^1, I,. 
 4.3 2. the whole c. shined with his 
 Hos 2.22. e. shall hear the corn 
 Ilab. 3. 3. e. was full of his praise 
 MBtt.l3.5.stony ground bad not muchc. 
 John 3. 31. Uiat is of e.. earthly . 
 Heb.6.7. e. which drinkcdb in rain 
 Bev .12.16. e. opened and swallowed Uooa 
 Ps 67.2. wav known upim enrlh 
 73. 25. none— I desire besides tliee 
 Eccl. 5. 2. God is in heaven and thou — 
 7. 20. there is not a just man — 
 10.7. walking a.s servants— 
 LnkeS. 24. the Son of man hath power- 
 Col. 3. 5. mortify your m'-m'"''"^— ,. 
 Lev 6. 28. earthen. Jer. 19. 1. & 32. 14. 
 Lam. 4. 2. 2 Cor. 4.7. 
 
 EDI 
 
 John 3. 1 2, 31 . ,;u-thls,, 2 Cor. 5. 1. PhU. 
 
 3.19. .lames 3. 15. 
 1 Cor. 15. 47. 4H. 49. -nrthy 
 
 E\Vk.' Job 12. 5. A 16. 12 A 21. 23. Ps 
 A U A 123, 4. Deut. 28. 65. Isa. 32. 
 5 11 .Ter 46 27. A 48. 11. Ezek. 23. 
 42. Amos 6.1. 7,eeh.l.l5. _ 
 Isa. 1. 24. I will e. me of mine ad- 
 versaries 
 
 I.uki' 12. 19. take thine e. be merry 
 Matt. 11. 30. my yoke is eo^fl/, and bur- 
 den light , , , i t,-™ 
 Prov. 14. 6. knowledge is c. to him 
 1 Cor 14 9. words e. to he understood 
 .lames 3. 17. gentle ^ t^^ V"i*ri 7 
 Miitt. 9. 5. e,is-in: 19. 24. Luke 16 17. 
 1 Cor. 13. 5. charity i.s not easily pro- 
 voked , , . 
 TTeb 12 1. sin— doth so e. beset us 
 EAST Gen. 28. 14. & 29. 1. Matt. 2. 1, 2. 
 
 Ps. 75. 6. A 103. 12. 
 Isa 43.5. bring thy seed froni «. 
 Matt. 8.11. many shall come from «. 
 Kev. 16. 12. wav of kings of the e. may- 
 Gen. 41. 6. eaxt imnd. Ex. 14. 21. .lot) -7 . 
 21 Ps. 48. 7. Isa. 27. 8. Hos. 12. 1. & 
 
 E \T Gen. 3^'5V6^'l2, 13. A 18. 8. A 19. 3 
 Gen 2. 16. 17. of every tree freely e. of 
 tree of knowledge .shalt not e. m day 
 thou eati'St shall surely die 
 3.14. dust Shalt thou e. all the days 
 of thy life , ^ ,. ... 
 17 in sorrow thou Shalt e. 01 it 
 Neh 8. 10. e. the fat. drink the sweet 
 Ps. 22. 26. the meek shall e. and be 
 satisfied a ia a 
 
 ,'i3 4. eat up my people as bread, 14. 4. 
 78. 25. man did e. angels' food 
 29 thev did e. and were filled 
 Prov 1.31. e. fruit of their own way 
 Song 5. 1. e. friends; drink, yea, drmk 
 abundantly , ,. ^ , n , »v.„ 
 
 Isa. 1. 19. if obedient ye shall e. the 
 good of the '.and . 
 
 3. 10. .shall e. fruit of doings 
 55.1. buy and e. yea, come buy 
 2. e. that which is good, and let your 
 soul , ^ ,, V » „ 
 
 65 13. my servants shall e. but ye 
 Dan. 4. 33. did fi. grass as an ox 
 Ilos 4 10. shall e. and not have enough, 
 
 Hag. 1.6. Mic. 6. 14. 
 Mic. 3. 3. e. flesh of my people ^ ^ . , 
 Matt. 6. 25. what shall we e. and drink 
 26 26. take e. this is my body, Mark 
 14.22. 1 Cor. 11. 24. 26, 28. 
 Luke 10. 8. t. such things as are set 
 15. ■2-3. let us e. and be merry 
 17. 27. they did e. they drank, 28. 
 John 6. 26. because ye did e. of the 
 
 5.3 except ve e. tlesh of Son of man 
 Acts 2. 46. did fi.— with gladness 
 
 1 Cor. 5. 11. with such, no not to e. 
 8. 8. if we e. are we the better 
 10.3. e. same .spiritual meat 
 
 31. whether ve c or drink, do all 
 
 2 Thes. 3. 10. if not work neither e. 
 2 Tim 2. 17. e. as doth a canker 
 James 5. 3. e. your flesh as fire 
 Rev. 17. 16. shall e. her flesh, and burn 
 
 with fire , , .,_ i. i, .1, 
 
 Ps 69 9. the zeal of thy house hath 
 mten me up. John 2. 17. P.s. 119. 139. 
 Prov. 9. 17. bread e. in .secret is pleasant 
 Song 5. 1. !•■ mv honey^oomb with honey 
 Ho.s. 16. 13. having fi. fruit of lies 
 Luke 13. 26. e. and drunk in thy pre- 
 sence „ 
 Acts 12. 23. Herod was e. of worms 
 Judg. 14. 14. out ofeatiT came meat; 
 Isa. 55. 10. give bread to e. and seed to 
 the sower 
 
 Nah. 3. 12. fall into mouth of e. 
 Keel. 4. 5. caleih his own flesh 
 Matt. 9. 11. why e. your master with 
 
 publicans and sinners, Luke 15. -. 
 John 6. M. whoso e. my flesh and 
 drinUeth 
 
 57. he that e. me shall live by me 
 
 58. he that e. this bread shall live 
 T^oc-. 14. 3. be that e. fi. to the Lord 
 'lO. cv.. for that man who e. with 
 
 ^.''enc.e , , . , ^i. 
 
 1 Cor. 11. 29. c. and drinketh un- 
 worthily, e. and drinketh damnation, 
 
 27 
 Matt. 11.18. John came ^neither eahw 
 
 nor drinking, Luke 7. 33. 
 
 19. Son of man came e. 
 
 24. 38. were c. and drinking, LukelT. -7. 
 Matt. 26. 26. as they wore c. Jesus tOOK 
 1 Cor. 8. 4. concerning fi. of those 
 EDIFY, or build up, Kom.l4 19 1 The.s. 
 
 5.11. iCor.8.1.A10.23.&14.17. Acts 
 
 rtom.'l5. 2. please neighbour to edificor 
 
 tinn 
 
 1 Cor. 14. 3. speak unto men to e. 
 2ror. 10. 8. Lord hath given us for e. 
 
 and not for destruction, 13. 10. 
 
 END 
 
 Tor 14.12. excel to fi</i:/;i/i"nf/ of church 
 ■26. let all things be ilone to e. 5. 17. 
 
 2 Cor 12 19. we do all for your f. 
 
 Eph.4.12. for fi. of bodv of Christ 
 10. increase to fi. itself in love 
 4 29. but what is gooil to the useof fi. 
 
 1 Tim. 1. 4. miuist(^r (juistions rather 
 
 EKKKct. 2 Chron. .34. 22. Ezek. 12. 2.1. 
 Isa. 32. 17. c. of righteousness qui^'tness 
 Mutt. 15. 6. commandment of God V 
 
 Mark 7. 13. making work of God— 
 Kom.3. 3. make- faith ofOod-- 
 
 4. 14. promise made — Gal. ... 17. 
 
 9.6. not a,« though word bath — 
 1 Cor. 1. 17. lest cross of Christ- 
 Gal. 5. 4. Christ is becomi— to you 
 
 1 Cor. 16. 9. door and r(n-rliiifl H opened 
 
 2 Cor. 1. 6. which is f. in endnniig 
 Eph.3. 7. e. working of bis power 
 
 4. 16. according to the e. working 
 Phil. 6. faith may become fi. 
 James 5. 16. e. fervent prayer of th« 
 
 G^I^ 2.'8. pffecttiallv. 1 Thes. 2. 13. 
 
 EFFE"MIN ATE. 1 Cor. 6. 9. 
 
 EGG, Deut. 22. 6. Job 6. 6. A 39 14. Isa. 
 
 10. 14. A. 59. 5. Jer. 17. 11. I'Uk'-ll-^^ 
 ELDER.Gen. 10. 21. 2 John 1. 3 John 1. 
 Gen. 25. 23. e. shall serve younger, 
 
 Rom. 9. 12. ^ ^ • 
 
 1 Tim. 5. 1. rebuke not an e. but 
 
 2 entreat p. women as mothers 
 
 19. against an e. receive not an accu- 
 sation 
 
 1 Pet. 5. 1. elders. I who am an e. 
 
 5. yo.inger submit yo'i^i^ily'?, * u*" 
 Deut. 32. 7. a.sk <: they will tell thee 
 Ezra 10. 8. according to counsel of e. 
 Joel 2. 16. assemble e. Ps. 107. 32. 
 Acts 14 23. ordained e. in every church 
 
 15 23. e. and brethren send greeting,6. 
 
 20. 17. called r. of tlw church 
 
 1 Tim. 5.17. e. rule well, counted worthy 
 Tit 1.5. ordain e. in every church 
 Ileb 11.2. e. obtained good report 
 James 5. 14. sick call for e. of church 
 Kev. 4. 4. four and twenty e. sitting, 10. 
 
 A 5. 6. 8. 11, 14. A 11. 16. k 19. 4. & 7.11, 
 
 13. A 14. 3. 
 ELECT, c/'w.wn, choice one , ^ ,. , , ., 
 Isa 42.1. c. in whom my soul delightctn 
 
 45. 4. for Isrnid my c 1 have called 
 
 65.9. mv e. shall inherit it 
 
 2Z. mv e. shall long enjov work 
 Matt. 24. 22. for e. sake the days are 
 
 shortened 
 
 24. if possible deceive very e. 
 
 31. gather together his e. from the 
 
 four winds 
 
 Luke 18. 7. God avenge his own «. 
 Rom. 8. 33. to charge of God's fi. 
 Col. 3. 12. put on as the e. of God 
 
 1 Tim. 5. 21. charge thee before the 0. 
 
 2 Tim. 2. 10. endure all things for e. 
 Tit 1.1. accordingtothefaithofGod s«. 
 
 1 Pet. 1. 2. e. according to the fore- 
 knowledge of God 
 2. 6. corner stone, e. precious 
 
 2 John 1. e. lady. 13. e. si.ster 
 1 Pet. 5.13. church elected with you 
 Rom. 9. 11. purpose of God accordiug 
 
 to electicm ,. .... „, 
 
 11. 5. remnant according to the e. or 
 
 7 '^ e hath obtained it. and rest blinded 
 28. touching the e. they arc beloved 
 
 1 Thes 1 4. knowing vour fi. of God 
 
 2 Pet. i. 10. make calling and c- sure 
 ELEM ENTS. Gal. 4. 3,9. 2 Pet. 3 10 12^ 
 ELOQUENT, Ex. 4. 10. Isa. 3. 3. Acts 
 
 18 *^4 
 
 EMPTY, Gen. 31. 42. A 37. 24. A 41. 27. 
 Ex 23 15. none shall appear before me 
 
 e .34.20. Deut. 16. 16. 
 Deut. 15. 13. not let him go away e. 
 Judg. 7. 16. with e. pitchers and lamps 
 2 Sam. 1. 22. sword of Saul returned 
 
 Hos 10.1. Israel is an e. vine, he brings 
 Luke 1 53. rich hath he sent e. away 
 Isa. .34. 11. stones of cmpMw^' 
 EMULATION, Rom. 11. 14. Gal. 5. 20. 
 END of all flesh is come. Gen. 6. 13. 
 Deut 32. 20. si'C what their e. shall be 
 Ps 37.37. fi. of that man is peace 
 
 39.4. make me to know my fi; 
 
 73. 17. then understood 1 their e. 
 
 102 27. thy years have no f. 
 
 119 96. seen an e. of all perfection 
 Prov 5. 4. her i\ is bitter as worm-wood 
 
 14. i2. fi. thereof are ways of death 
 Eccl 4.8. no fi. of all his labour 
 
 7. 2. that is the e. of all men 
 
 8. f. is better than the beginning 
 Isa. 9. 7. of his government shall be 
 
 Jer. 5. 31. what will ye do in the e. 
 thereof , ,, ,^ , , 
 
 17 11. at his e. shall bo a fool 
 29.11. to give an expected e. 
 31. 17. there is hope in thy e. . 
 
 Lam. 4. 18. our e. is come, our e. is near, 
 Ezek. 7. 2, 6. Amos R. 2. , ,, . _ 
 
 Ezek. 21. 25. when ininmtv shall have 
 
 23 
 
ENE 
 
 tiTi e. 
 
 Dan. 8. 19. at the time appointed e. 
 
 shall be 
 
 1^. 8. what shall be the e. of these 
 
 13. go thy way till the e. be 
 Hab. 2. S. at the e. it shall speak and 
 
 not tarry 
 Matt. 13. 39. harvest is e. of world 
 
 24.3. what sign of the e. of world 
 6. but e. is not yet, Luke 21. 9. 
 
 Eom. G. 21. e. of those things is death 
 ••^- y*' have the e. everlasting life 
 
 10.4. Chnstis e. of law for right-^ousneifs 
 Rom 14. 9. to this e. Christ both died 
 
 and rose 
 JTiml.S. e- of commandment is rharity 
 Ilrb. 6. 8. whose e. is to be burned 
 16. oath — make an e. of all strife 
 1 . 3. beginning — nor e. of life 
 13. 7. considering c. of their convei 
 sation 
 ?ames 5. 1], seen the e. of the Lord 
 I Pet. 1. 9. receiving the e. of your faith 
 4^/. c. of all things is at hand 
 1;. e. of those that obey not gospel 
 Bpv 21. 6. beginning and e. 22. 13. & 1. 
 8. 1 8am. 3. 12. 
 
 •'TI'- *;,""■, ""'^■'' "-^"^ «"<^' 5. 10, 18. & 30. 
 11. Lzek. 11.13. 
 
 ^^"?-r'^- ^0- '"«< ''"''• 'Tfr. 12. 4. Lam. 
 1.9. & 4. 18. Dan. 8. 19. A 9. 24 
 
 Deut. 8.16. latter end. 52. 29. Job 42 12 
 Prov. 19. 20. 2 Pet. 2. 20 ' ' 
 
 Ps 119. 33. unto the end, Dan. 6. 26 
 Matt. 24. 13. &2S. 20. Johnl.^l. ICor. 
 1.8. Heb.3. 6, 14. *fi. 11. Rev. 2. 26. 
 
 1 Tim. 1. 4. endless. Ileb. 7. 16. 
 
 Ps. 22 27. all the ends of the world re- 
 member 
 
 e.'i. ."). confidence of all e. of earth 
 67. 7. all e. of earth shall fear him 
 Vb.A. all e. of the earth have seen sal- 
 vation 
 
 Prov. 17. 24. eyes of fool in e. of the 
 earth 
 
 h%- to ~\^^ ''? ^i:"^^- "" «• f f thp ♦'"th 
 52 10. all e. of the earth shall see sal- 
 vation 
 
 Zech . 9. 10. his dominion to e. of the 
 earth 
 
 Act.s 13. 47. for salvation to the e. of the 
 earth 
 
 1 Tor. 10. 11. on whom e. of world are 
 come 
 
 ENDnWED, Cxen. 30. 20. 2 Chron. 2. 12, 
 13. Luke 24. 49. .Tames 3 13 
 
 ENDURE Job 8. 1.5. A. 31. 23 
 
 »*'"o/?'l- ■''*• ^^ (^hi'dren are able t<i e. 
 
 pln^ 97 5f'' fTu^^' ^"* thou Shalt e. 
 Prov. 27. 24. doth crown e. to every 
 generation •' 
 
 Mf vPit'*- """ ^'^^ '^♦''"■t ''■ ">• hands 
 ^f\^■ II- *"VJ?'- =*"'' -■• ''"t ''"'■ a 
 Jlim. 2. 3 f. hardn.-ss a.s a soldier 
 i o \f- **'' ♦'i'"e'* for elect's sake 
 4. 6. they will not e. sound doctrine 
 -?• ■"'i'l'-h ♦^ou, e. afflictions, do 
 Hct). }>. 7. if ye e. chastening 
 James Sn we count happy who e. 
 x> n no •''""".''I I'avB evdured for ever 
 2T?Jk^h '■ ''t^H' ""'■^ '""- suffering 
 hTJ, « V^"i-^j^"' persecutions T e. . 
 Heb. 6. 1.5. had patiently e. he obtained 
 !?■ o7 P ''• ^ '^'"'■'^* 'i-'it "f afl^ictinns 
 visibl ^' ''^ *'^'"°g bim who is in- 
 
 D^"'^n f ^'■■"^''' ^- «• contradiction 
 nient *°^'"" ^"^"'■^''' h"' * mo- 
 
 ?nn^ V*Hr-'^1°'^ ness of God e. con tin u ally 
 }it-h ^r *I"'^ '.• t° ''" generations 
 
 Matt. 10. 22. that e. to end, shall be 
 saved. 24. 1.3. Mark 13. 13 
 
 John 6. 27. meat which c. unto life 
 
 1 Tor. 13. 7 charity e. all things 
 
 PsT? -.l^i ''''■';"^' ^'^'^t ^- t^'mptation 
 rs. y. 7. evdiire fur ever, the I.or.l ino 
 12. 26. & 104. .■^T. his name! Ps 72 if 
 his seed. 89. 29, 36 ^». i.. k. 
 
 I Chron. 16 34. 4l. endureth fore^vr. his 
 mercy. 2 Chron. 5. 13. & 7. .3, 6. A 20 2 . 
 Ezras. 11. Ps. 106. 1. A 107. 1. A 118 1 
 |=^i/;29.&136.1_26.&188.8: Jer: 
 
 Pf-^y.'''- his righteousness— 112 39 
 10.^his praise— 117. 2. truth of the 
 
 }lt' 1?' .?'•''■'' """ of thr judgments— 
 l-ih. 1.1 thy name — 
 
 1 Pet. 1 . 2.5. word of Lord— 
 
 Hch^l'n ■•5'"'' °C ^'"'■'1 endi<nno for ever 
 Hch. 10. .'!4. in heaven e. substance 
 ENEMY Ex. 15. 6. 9. Ps. 7 5 
 
 mi^s^' ^ ^'" ^ ^^ '" *° ""^ ^"®" 
 Deut. 32 27. I feared wrath of the e 
 1 Sam. 24. 19. find his e. will he M 
 Job 33. 10. counteth me for his e 
 Ps. 7. 5. let c perscciiti- niy soul 
 
 8. 2. mightest still the c. and the 
 
 avenger 
 
 Isa. 63 10 he turned to be their e. 
 d^ath "" '^' ^- destroyed is 
 
 24 
 
 ENT 
 
 Gal- 4. 16. am I become your e. 
 2Thes. 3.15. count him not as « 
 James 4. 4. friend of world, e. of God 
 1 Kings 21. 20. mine enemv. Ps 7 4 
 Mic. 7. 8, 10. Job 16. 9. Lam. 2 2'' ■ 
 
 %2o.V^tYnj'.'^^°"''-^^-«°'>^- 
 
 Mic. 7.6. man's enemies are men of 
 Kom. 5. 10. if when e. we were reconciled 
 DvSVio*^ • P"t a" «• "Pder his feet 
 Phil 3. 18. e.to the cross of Christ 
 n oo iV^' I? '■'""■ .inii^ds by wicked 
 den. 22. 17. Ms enemies, Ps. 68 1 ''1 * 
 
 112. 8. & 132. 18. Pro;. 16. 7. Ls^ 69 
 
 18. & 66. 6. Heb. 10. 13. 
 •)eut. 32. 41. my enemies, Ps. 18 17 48 
 
 & 23. 5. & 119. 98. 4 139. 22. & 143 Y>' 
 
 Isa. 1.24. Luke 19. 27. ■ " ^*>5- i-.- 
 
 Deut. 32. 31. oi'T-ewcni!^, Luke 1.71 74 
 Ex. 23. 22. thy enemies. Num. 10 '35' 
 
 Deut. 28. 48 53, 56, 67. * 33. 29. Jude 
 
 ii. 44. Heb. 1.18. 
 Gen. 3. 15. I will put enmity between 
 i.V'P-A*- '; I'af'nal mind is^. again.stGod 
 Kidi. 2. 15. abolished e. 16. slain c. 
 
 ^fi''9f^{j*^L'''?o ^' ^'t^' «• 31- Job 
 36. 23. Heb. 9. 20. 
 
 ENJOY, Num. 36. 8. Deut. 28 41 
 VT- Hf S"*- '*'"'' ''• l^'T sabbaths, 43. 
 Acts 24. 2. we e. great quietness 
 Ilim. 6. 17. giveth richly all thinge 
 10 e. 
 
 vvV 1t;^5.- ev;P'*'^"''«s of Bin for 
 ENLARGE. Ex. 34. 24. Mic 1 -"e 
 Gen 9. 27. God shall e. Japheth ' 
 Deut. 33 20. blessed be he that tn 
 largeth Gad 
 
 2 Sam. 22 37. enlarged steps, Ps. 18. 36 
 oi -ii' ''■ "'*' ^'hen in distress 
 nin i:i troubles of my heart are e. 
 119.32 when thou shalte. my heart 
 
 Isa. o. 14. hell hath e. her.self 
 64.2. c the place of thj tent 
 
 XT v^n t="5' heart shall fear, and be e. 
 
 Hab. 2. 5. e. his desires as hell 
 
 2 Cor. 6. 11. our heart is e. 13. 
 
 Esth.4. 14. enlargement 
 
 ENLIGHTEN darknes.e Ps. 18. 28. 
 
 Eph. 1. 18. understanding being en 
 lightened 
 
 Vs. 19. 8. commandment is pure, en- 
 ligh ten ! nfl' t h e e V es 
 
 IfCt^T^^Av'PPO''^'''''' for tho.se once e. 
 ENOUGH, I h.ive, Gen. ,33. 9, 11 
 Gen. 45. 28. it is e. Joseph is alive 
 Ex. .36. 5. bring more than e. 
 2 Sam. 24. 16. said to angel, it is e. 
 
 I Kings 19. 4. it is e. take away 
 Prov. 30. 15, 16. say not, it is I 
 Hos. 4. 10. eat. and not e. Hag. 1. 6. 
 Matt. 10. 25. it is e. for discipie 
 Mark 14. 41. it is e. the hour is come 
 
 i;wr,Ji';,ir J"'''*'*' '• "nd to spare 
 ENQUIRE after iniquUv, Job 10. 6 
 Ps. 27. 4. to e. in his temple 
 ■J^\^- returned and e. early after God 
 Eccl. 7. 10. thou dost not e. wisely 
 Tsa. 21. 12. if ve will e. e. ye 
 F>.ek.36. .37 this 1 will be enquired of 
 by the hou.se of Israel 
 Zeph. 1. 6. have not e. for him 
 ? n I ?• Ix "'''■o'l <■■ of them diligently 
 
 II et. 1. 10. of which salvation pronhu'ta 
 have e. 
 
 ''n.^^^- '^S'-F'- frxiiiiredqf the Lord. 1 Sam. 
 23. 2 4 & 30. 8. 2 Sam. 2. 1. & 6. 19. 23. 
 
 1 A 21.1. Jer. 21. 2. 
 
 ?x?,^T?,*lv?''^ ''ft*"'" '*'ows make enq^nry 
 ENRICHED, 1 Cor. 1.5. 2 Cor. 9 11 
 P.s. 65. 9. thou greatly e. it with the 
 
 river of Gnd 
 ENSAMPLE, 1 Cor. 10.11. Phil. 3. 17. 
 
 2 m2 6 ^' ^ '^^'^^' ^' ^' ■* ^^^- ^- ^• 
 
 ENSIGN, isa. 5. 26. Zech. 9. 16. 
 Isa. 11. 10. stand for e. to people, 12. 
 Ps. 74. 4. set up their e. for signs 
 ^^^'"•'UG'?'Vl2.11. Num.4.a. Judg. 
 
 18.9. Dan. 11.17,40,41. 
 Job 22. 4. will he e. into judgment, 
 
 Ps 100. 4. e. into his gates with 
 lis 20. gate into which the righteous 
 shall e. 
 
 ''o'l' o' ^"^ '■• '°to rock and hide 
 26.2. open, righteous nation mav e. 
 
 20. e. into thy chambers, and shut 
 57. 2. he shall e. into peace 
 
 Matt. 5. 20. in no case e. into the king- 
 dom of 
 
 6. 6. whc-a thou prayest, e. closet 
 / . 13. e. at strait gate, Luke 13. 24. 
 
 21. sh.ill e. into kingdom of heaven 
 
 18. 8. better to e. into life, halt 
 
 19. 23. rich man hardly e. into the 
 Kingdom 
 
 24. than for rich man to e. into the 
 kingdom of heaven, .Mark 10. 25. Luke 
 18. 25. 
 
 25. 21. e. thou into joy of Lord 
 Mark 14. 38. watch and prav, lest ye c. 
 
 into temptation. Luke 22.46. 
 Luke 13. 24. seek to e. but not able 
 
 24. 26. suffered and e. into his glory 
 John 3. 4. can he e. the second time 
 
 6. he cannot e. into the kingdom of 
 
 ERE 
 
 10. 9. by me if any man e. in 
 Acts 14. 22. through much tribulation 
 e. kingdom of God 
 ^J?,^;J' 3- helievcd, do e. into rest 
 10. 19. e. into holiest by blood of .Tesus 
 o'l^'J-''- °- ."o '"'*" able to e. into temple 
 t, • 00 ?• '°to it, any thing defileth 
 ii^^-.-vJ*- ''• through gates into city 
 Ps. 143. 2. enter not mio judgment 
 o.?^-,t- ^"^ '• Pot into path of wicked 
 23 10. e. not into the fields of the 
 fatherless 
 Matt. 26. 41. that ye e. not into temp- 
 tation 
 Ps. 119. 130. entrance, 2 Pet. 1. 11. 
 Luke 11 52. ye entered not yourselves 
 ■John 4. 3S. ye e. into their labours 
 
 10. 1. that e. not by door, but 
 Kom. 5. 12. sin p. into the world 
 20. the law e. that olTcnce miyhl 
 abound 
 ll''h- 4- 6. e. not in because of unbeli, f 
 
 10. that is e. into his rest, he ceas. i\ 
 Matt. 23. 13. entering, Luke 1 1 52 M urk 
 -r,t-,i,^-;^'-'5- l'J'hes.1.9. Heb. 4.1. 
 ENTERTAIN strangers. Heb. 13 2 
 1?,'"^1'ICE- Ex. 20.16. fieut.ia.G. 2Chron. 
 
 18.19,20,21. Prov. 1.10. 
 Job 31. 27. enticed. James 1. 14. 
 1 Cor. 2. 4. enticino words. Col. 2. 4. 
 ENVY slayeth silly one, Job 5. 2,. 
 Prov. 3. 31. e. not the oppressor ^ 
 
 14. 30. e is the rottenness of bones ' 
 Zi. 17. let not thy heart e. sinners 
 2'-, 4. who is able to stand before e. 
 Eccl. 9. 6. their e. is perished 
 Isa. 11. 13. e. of Ephraim shall depHrt. 
 not e. Judah 
 
 26. 11. shall be ashamed for their e 
 xf ,.'!• .?- ■ }}■ i'o according to thiue e. 
 Matt. 2/ . 18. for e. they delivered 
 Acts (. 9. moved with e. 17 5 
 
 13. 45. Jews filled with e. spaka 
 Rom. 1. 29. full of c. murder 
 Phil. 1. 15. preach Christ of c. 
 1 Tim. 6. 4. whereof Cometh e 
 Tit. 3. 3 living in e. hateful and hating 
 James 4. 6. spirit in us lusteth to e. 
 
 1 Pet. 2. 1. hiying aside all e. 
 Gen. 26. 14. Philistines envied him 
 
 SO. 1. Rachel e. her sister 
 
 37. 11. his brethren e. him 
 Ps. 106. 16. they e. Moses in camp 
 Eccl. 4. 4. man is e. of his neighbour 
 Num. 11. 29. enriest thou for my sake 
 [ 1 Cor. 13. 4. charity eminh cot 
 
 Horn. 13. 13 not in strife and envyxm 
 
 Is • , -,3^ there is among vou e. 
 
 2 Cor 12. 20. debates, e. wraths 
 jal. 5. 2b. e. one another 
 
 James .3. 14. ye have bitter e. and 
 n 1 A o,*""'' ^- '■''■ there is confusion 
 u 'Jl- ?t- envyings, murders 
 VpTinr}- 1.?'""^'?."!^ '^3. 3. Prov. 24. 1 19. 
 ^yiP^'V^^- 39. 2. Judg. 8. 27. & 17. 5. 
 
 1 Sam. 2. 18. & 21. 9. A 23. 9. & 30. 7 
 2. Sam. 6.14. Hos. 3. 4. 
 
 ^.l'F,^\< ••'• Acts 15. .30. & 23. 33. Rom. 16. 
 i4J ^"/J'- ^- ■- Cor. 7. 8. Col. 4. 16. 
 
 2 Pet!"3 1 ^ '^^'■'- - ^^- * 3- ^^' ^'■ 
 2 Cor. 3. 2. e. written in our hearts 
 
 A. ye are declared the e. of Christ 
 
 !•„''?>»/««. 2. Pet. 3. 16. 
 SQCAL, Job. 28. 17, 19. Ps. 17. 2. & 
 r^"' li- ^P™"^- ^fi- 7. Lam. 2. 13. 
 
 5"> i^' ~^- to whom shall I be e. 
 r. O •-, oto.fhom will ye make me e. 
 
 n^\ 00 -h ""*>' Of f>ord is not e. 
 \i ;..-.?, •-,}.'' -O- tlieir way is not e. 
 ? 'i '£"• It ™ade them e. to us 
 Luke 20. 36. e. to the angels 
 i.> ■'i"oP- ma'<'ii5-' him.self e. with God 
 Pliil 2 6. no robbery to be e. with God 
 p t, Vo *f'^'' that which is just and e. 
 Kev.21 16. length, bre,-idth, and height*. 
 »^}-^-}\. '''>""'■•'■ ''8 55. 13. 
 2 Cor. 8. 14. r,,„„lit„ 
 
 ^Sk^l- ■*-• <tost est.-iblish equity 
 
 1 Z. Z judge pour with e. 98. 9. 
 n'^l- ■•■ 3j receive instruction of e. 
 1"- o.."'i't^'""""' J»<li-'nicnt and e. 
 li. 20. to strike princes for e. 
 
 Eccl. 2. 21. whose labour is in e. 
 t^' \, *■ reprove with e. for 
 
 69 14. truth is fallen, and e. cannot 
 
 enter 
 
 Mic. 3. 9. that pervert all «. 
 ?,,..; \'i:. walked with me in e. 
 El! K, 2 Chron. 33. 9. Isa 19 14 
 f',^; 95. 10. e. in heart, Heb. 3. 10. 
 n ,: Ao <^- from thy commandments 
 '7n ^U'*-.^'^- <'o they not<;. that devise ill 
 r 21. instruction th.at causeth to «. 
 
 oV not"- 'ead— cause to e. 9. 16. 
 
 M. 28. bridle causing them to e. 
 
 o,). 8 wayfaring men shall not c. 
 I II' ■i5' ^' '""'''^' "*• to e from thy 
 
 oq" 3- 13- prophet caused to e. by lies 
 
 IIosea4. 12. of whoredom caused them 
 
 10 e. 
 Amos 2 4. lies caused them to e. 
 Jlic. .^. 5. prophets make my people to e. 
 aiau. Ll,. 29. ye c. not knowing the 
 
 Scriptures 
 ''i'",'n'* V,l"- do not e. mv brethren 
 
 h- 19. if any of you e, from truth 
 
EST 
 
 EUN 
 
 EVE 
 
 Num. 15. 22. if ve have r>T«f 
 
 1 Sam. 2fi. 21. I linvo f. exafcilinclr 
 
 Job f). 24. unilor(!t»nd whi'f'iii I lmve«. 
 
 19. 4. bo it that I hsve .-. mv i-rror 
 Ps. 119. 110. yet I e. not from thy 
 
 precepts . 
 
 lRa.2S. 7. have i". throuRn wiin'; pru'st 
 
 mirl proiihet have e. through strong 
 
 drink 
 
 29. 24. thi>v that i*. in spirit 
 
 1 Tira. fi. 10." have c from thr faith 
 21 «. coiii-cTninn faith, 2 Tim. 2. 18. 
 
 Prov. 10. 17. frreih En.'k. 4,^. 20. 
 
 2 Sam. 6. 7. frrnr. Job 19. 4. Kccl. 5. 6 
 k 10. 5. Dan. fi. 4. 
 
 Isn. ^•-. «. will niter f. aenin.'sf Lord 
 JiT. 10. 15. vanity work of,-. 61. 18. 
 Dan. 0. 4. neither was there any e. or 
 
 fault fonnd 
 Matt. 27. tU. la-xtcbe wor.aethan thefirst 
 Rom. 1. 27. rcoooipen.<o of th.'ir •■. 
 jame.i 5. 20. sinner from e. of his way 
 2 I'et. 2. IS. them who live in .-. 
 
 3. 17. U'll away with c. of wioked 
 1 John 4. (■>. know we the spirit of e. 
 Jude 11. after the e. of Kalaam 
 Ps.19.12. who can understand hiserrr>r.t 
 Heh. 9. 7. for the t. of the people 
 Kill! AND, Jndc. 3. 19. 2 KinRs 9. 5. 
 KSCACE, Oen.^9. 17, 22. A 32. 8. 
 Ezra 9. 8. leave a remnant to f. 
 E.«th. 4. 13. think not that tliou shalt e. 
 Job 11. 20. hut the wicki'd shall not e. 
 Ps. 5t}. 7. shall they e. by iniquity 
 
 71. 2. deliver mn and cause me to t. 
 
 141. 10. let wicked fall whilst I f. 
 Prov.l9. 5. hethatspoaksUcsshnll note. 
 Heel. 7. 20. pleaseth God, f^hall e. her 
 Isa. 20. 6. we tiee — how shall we «. 
 
 37. 32. that e. out of mount Zion 
 Jer. 11. 11. evil — not he able to «. 
 Kzek. 17. 15. shall (. that doeth such 
 
 things 
 Matt. 23. 33. how can ye t. damnation 
 
 ot hell 
 
 I,D i<e 21. 36. accounted worthy to «. 
 Kcm. 2. 3. <r. the judRnient of God. 
 
 1 (.'or. 10. 13. with temptation make a 
 wav to e. 
 
 lThes.6.3. destruction thev shall note. 
 Heb. 2. 3. how shall we,-, if neplect 
 
 12. 25. much more shall not we c. 
 Kira 9. 15. we remain vet escnped 
 Job 1. 15, 16, 17, 19. 1 only am e. to tell 
 
 thee 
 I's. 124. 7. soul is e. we are f. 
 Isa. 45. 20. ye are e. of the nation.s 
 John 10. 39. he e. out of thi'ir hands 
 Heb. 12. 25. if they e. not who refu,sed 
 
 2 Pet. 1.4. e. corruption of the world 
 2. 18. tho.se that we»e clean f. 
 
 20. have e. pollutions of the world 
 ESCHKW evil. Jobl.S.iS: 2.3. IPet.o.ll. 
 ESPKCIALLY. Deut. 4. 10. Pp. .SI. 11. 
 Gal. 6. 10. pood e. to household of faith 
 
 1 Tim. 4. 10. e. of tho.se that believe 
 
 6. 8. e. for them of his own house 
 17. e. tho,se that labour in word 
 
 EJ?PY, Josh. 14. 7. P:zek. 20. 6. 
 ESPOUSALS, Song 3. 11. Jer. 2. 2 
 
 2 (_"or. 11. 2. 'rpnufed to Christ 
 ESTABLISH. Num. 30. 13. 1 Kings 15 
 
 4. Deut. 28. 9. Job 36. 7. 
 Gen. 6. 18. e. my covenant, 9. 9. & 17. 
 
 7. 9, 21. Lev. 26. 9. Deut. 8. 18. 
 
 1 Sam. 1. 23. the Lord e. his word 
 
 2 Sam. 7. 12. I will e. his kingdom, 13. 
 25. e. tbe word for ever, and do as 
 
 C Chroa. 9. 8. God loved Israel to e. 
 2 t'hron. 7. 18. e. throne of kingdom. 
 
 1 Chron. 17. 12. 
 P.S. 7. 9. hut e. the just, 48. 8. 
 
 89. 2. faithfulness shalt e. in heaven 
 4. thy seed will I f. for ever 
 
 90. 17. «. work of our hands, e. it 
 
 99. 4. dost e. equity, executest judg- 
 ment. 
 
 119. 38. e. thy word to servant 
 Prov. 15. 25. he will e. border of the 
 
 widow 
 Isa. 9.7. toe. with judgment and justice 
 
 49. 8. give thee for a covenant to e. the 
 
 earth 
 
 62. 7. no rest till he e. Jerusalem 
 Kz.ek. 16. 60. I will e. an everlasting 
 
 covenant, 62 
 Bom. 3. 31. yea, we t. the law 
 
 10. 3. going about to e. their own 
 
 righteousness 
 K'.ra. 16. 2.'). that is of power to e. you 
 
 1 Thes. 3.13. may e. your hearts 
 
 2 Thes. 2. 17. e. you in every good word 
 3. 3. Lord shall e. and keep you 
 
 James 5.8. patient: e. your hearts 
 1 Pet. 5. 10. God of'all grace e. you 
 Gen. 41. .32. thing \» estahlishea 
 Ex. 6. 4. havee. mv covenant with them 
 15.17. wliich thy hands have ,>. 
 Pb. 40. 2. on rock he f. my goings 
 78. 5. he /•. a t>-stimonv in .lacob 
 93. 1 . world also is r. that it cannot 
 2. thy throne is e. of old 
 112. 8. his heart isc. tru.sting 
 119. 90. hast «. the earth, and it 
 140. 11. let not an evil speaker b««e. 
 14S. 6. hath f. Ih.m for ever 
 Prov. 3. 19. Lord hath e. the heavene 
 
 4. 26, let all thy wava be «. 
 12.3. man shall not Ix-r.hy wickedness 
 16. 12. throne is e. by righteousness 
 20. 18. everv purp<ise is c. liy counsel 
 ,'!0. 4. e. all the enils of the rarth 
 
 Isa. 7.9. if believe not — not be «. 
 16. 5. in mercy shall throne be e. 
 
 Jer. 10. 12. K. world by wisdopi. fil. 15. 
 
 Hab. 1. 12. «. t":em for correction 
 
 Matt. IS. 16. two or three witnesses «. 
 
 2 Cor. 13. 1. word may he /•. 
 
 Act,s 16. 5. so wiTC the churches f. 
 
 Horn. 1. 11. t<i the end you may bee. 
 
 Col. 2. 7. built up— »■ in the faith 
 
 Heh. 8. 6. c n)ion better promises 
 13.9. good thing heart bee. with grace 
 
 2 I'et. 1. 12. e. in the iiresent truth 
 
 Lev. 25. 30. shtill h>- .-slnhlishni, Dirut. 19. 
 
 15. Ps. 89. 21. 2 Cor. 13. 1. 
 
 2 Chron. 20. 20. iK-lieve in Goa so y<! — 
 Job2J.2S. shall decriM'a thing and it — 
 Ps. 102. 28. their seed— before tliee 
 Prov. 12. 19. lip of truth— 
 
 16. 3. commit unto the Lord, thy 
 thoughts — 
 
 25.5. his throne — in righteojsness.29. 
 
 14. 
 Isa. 2. 2. Ijord's house — Mic. 4. 1. 
 
 .■>4. 14. in righteousness thou — 
 Jer. 30. 20. thi'ir congregation — 
 Prov. 29. 4. king by judgment «<o 
 
 hli^hetli the land 
 Hab. 2. 12. wo to him that e.. city by 
 2 Cor. 1.21. whoe. us with you is God 
 KSTATK, Gen. 43. 7. >:sth. 1. 7, 19. 
 Ps. 39. 5. man at bwt e. is vanity 
 
 136. 23. rememberod us in low e. 
 Prov. 27. 23. know f. of thy tlocks 
 Matt. 12.45. last c. of that man is worse 
 
 than the first, Luke 11. 26. 
 Luke 1. 48. regarded low e. of thy 
 
 handmaid 
 Knm. 12.16. condescend to men of 1ow«. 
 Phil.4.11.inwhatsoevere.Iam — content 
 Jude 6. angels kept not lirst e. 
 KSTKEM, Job 36. 19. Isa. 29. 16, 17. 
 Ps. 119. 128. 1 e. all thy precepts 
 Phil. 2. 3. c. each other better than 
 1 Thes. 5. 13. e. them very highly inlowe 
 Deut. 32. 15. lightly esteemed the rock 
 
 of his salvation 
 
 1 Sam. 2. 30. despise me, lightly e. 
 Job. 23. 12. I have e. words of his mouth 
 Isa. 53. 3. despised — we e. him not 
 
 4. did e. him stricken, smitten of God 
 Luke 16. 15. is highly e. among men 
 Uom. 14. 5. eitef:meMt one day above 
 
 another, another e. every day alike 
 
 14. to him that e. it to be unclean, it 
 is unclean 
 
 Heb. 11. 26. esteeming the reproach of 
 Christ 
 
 K.STKANGKD, .Tob. 19. 13. Jer. 19. 4. 
 I's. 58. 3. wicked are e. from womb 
 78. 30. not e. from their lusts 
 Ezek. 14. 5. they are all e. from me 
 ETERNAL God thy refuge. Deut. .33.27. 
 Isa. 60. 15. make thee an e. excellency 
 Mark 3. 29. in danger of c. damnation 
 Hum. 1. 20. even his e. power and God- 
 head 
 
 2 Cor. 4. 17. exceeding e. weight of 
 
 15. things not seen which are e. 
 
 5. 1. have house e. in the heavens 
 E|ih. 3. 11. according to e. purpose 
 
 1 Tim. 1. 17. untothe Kingc. be honour 
 
 2 Tim. 2. 10. salvation with e. glory 
 Heb. 5. 9. author of e. salvation 
 
 6. 2. baptisms, and of e. judgment 
 
 9, 12. obtained e. redemption for ud 
 
 14. through the e. Spirit offered 
 
 15. promise of e. inheritance 
 
 1 Pet. 5. 10. called us toe. glory 
 
 Jude 7. vengeance of c. fire 
 
 Matt. 19. 16. that 1 may have eternal 
 
 /;/e, Mark 10. 17. Luke 10. 25. 
 
 2;>. 40. the righteous shiUl go into — 
 Mark 10. 30. in world to come — 
 John 3. 15. not perish hut have — 
 
 4. .36. gathereth fruit unto — 
 
 5. 39. in Scriptures ye think ye have — 
 
 6. 54. hath — and I will raise him 
 68. thou hast the words of — 
 
 10. 28. 1 give unto them— 
 12. 25. shall keep it unto — 
 
 17. 2. should givt — to as m.anT 
 8. this is — to know only true God 
 
 lets 13. 48. ordained to — believed 
 
 Som. 2. 7. who seek for glory and — 
 5. 21. grace might reign to — 
 6.23. the gift of God is — through Jesus 
 Christ 
 
 1 Tim. 6. 12. lav hold on— 19. 
 
 Tit. 1. 2. in hope of— which God 
 3. 7. heirs according to hope of — 
 1 John 1. 2. — which was with Father 
 
 2. 25. promise promised us, even — 
 
 3. 15. no murderer bath — 
 
 5.11. thereroriliicid huth given to U8 — 
 13. mav know lb:it ve have — 
 20. tbe true God and— 
 
 Jude 21. for mercv unto — 
 
 ETKUNITY. tl!atinhabit.s, Tsa. .57. 15. 
 
 EU.VCCll, 2 Kings 9. 32. A 20. 18. 
 
 Isa. 66. 3. let no e. say. I am B dry tree 
 
 Matt. 19. 12. some e. born made e. 
 
 Acts 8. 27. e. had ennie to Jerusalem, 39 
 
 EVEN balances. Job. 31. 6. 
 Ps. 26. 1_'. foot stands in i'. plae* 
 Song 4. 2. Mock of sheep c. shorn 
 Luke 1',). 44. lav the,- r. with ground 
 E\ i:\ or KVHM.NG, Gen. 1. 5,8,31. 
 
 A 19. 1. Ex. 12.6, \X. 
 1 Kings IS. 29. at c. sacrifice, Ezra 9 
 4. 6. Ps. 141. 2. Dan. 9. 21. 
 Ilab. 1. S. c. wolves, Zcph. 3. 3. 
 y.eeb. 14. 7. at e. time shall be light 
 KVKNT, Eccl. 2. 14. A 9. 2, .3. 
 K\ KK, a long time, constantly, eter- 
 nally Josh. 4. 7. A 14. 9. 
 Deut. r.l. 9. tn walk e. in his wav 
 Ps. 5. 11. let th.'m e. shout for joy 
 26. 16. my eyes c. towanl the Lord 
 37. 26. he is e. merciful and lends 
 
 51. 3. my sin is e. before me 
 
 111. 5. will e. be mindful of covenant 
 119.98. thy commamiments arec. with 
 
 Luke 15. 31. son thou art,", with 
 John 8. 36. in house son abidelb r. 
 
 1 Thes. 4. 17. we shall be c. with the 
 Lord. 
 
 6. 15. e. follow that which fi good 
 
 2 Tim. 3. 7. e. learning, and never 
 H«b. 7. 24. this man continueth e. 
 
 26. he c. liveth to make int+rcession 
 
 lor them 
 Jude 26. to God be glory now ande. 
 fleu. 3. 22. cat and live ffr cecr 
 Deut. 32. 40. I lift up hand and live — 
 Josh. 4. 24. fear Lord vour (lod — 
 
 1 Kings 10. 9. Lord lovi'd Israel- 
 ii. 39, afflict the seed of David but not— 
 
 Ps. 9. 7. Lord shall enrlure — 
 
 12. 7. thou wilt preserve them — 
 
 22. 26. your heart shall live — 
 
 23. 6. I will dwell in the house of the 
 Lord— 
 
 29. 10. on floods Lord sitteth king— 
 
 30. 12. I will give thanks to thee — 
 33. 11. counsel of Lord standeth — 
 37. IS. their inheritance shall he — 
 
 25. saints are preserved — 
 
 29. in land righteous shall dwell—- 
 49. 9. that he should still live — 
 
 52. 9. I will praise thee — 
 
 61. 4. I will abide in tabernacle — 
 73. 20. God is my strength and poi 
 tion — 
 
 74. 19. forget not congregation of poor- 
 81. 15 their time should endure — 
 92 7. that they shall be destroved — 
 102. 1 2. but thou, n Lord, shalt endure- 
 103.9. the Lord will notkeephisangf T— 
 105. 8, rcini'mlier his covenant — 
 111.9. lintli loniraandedhiscovenant — 
 
 112. 6. ri.glit<'Ous shall not be moved— 
 119. 111. testimonies as heritage— 
 132. 14. this is ray rest — 1 have 
 
 146. 6. who keepeth truth — 
 Prov. 27. 24. riches are not — crovm 
 Eccl. 1. 4. the earth abidefb — 
 Isa. 26. 4. trust in Lord — for in Lord 
 32. 17. nuietness and asstirance — 
 40. 8. word of Lord shall .stand- 
 s'. 16. I will not contend — 
 59. 21. my words shall not d'-part — 
 Jer. 3. 5. will he reserve angi'r— 12. 
 17. 4. kindled fire shall burn — 
 32. 39. that thev mav fear me— 
 Lam. 3. 31. Lord will not cast off— 
 Mic. 7. IS. retaineth not his anger— 
 ^ech. 1. 5. prophets, do they live — 
 John 6. 61. eateth .shall live— 5S. 
 Rom. 1. 25. Creator who is blessed — 
 9. 6. over all God blessed — 
 
 2 Cor .9.9. his righteousness remaineth- 
 lleb, 13. 8. Jesus Christ, the same yes- 
 terday, and — 
 
 I Pet. 1. 23. the word of God liveth, 
 abideth — 
 
 26. the word of Lord endureth — Isa. 
 
 40. 8. 
 
 lJohn2.17. doeth will of God, abideth— 
 
 Ex. 16.18. Lord reigns for ever and ever 
 I Chron. 16. 36. bles.sed be God— 29. 10. 
 
 Neh. 9. 5. Dan. 2. 20. 
 Ps. 10. 16. the Lord is kiicg — 
 
 45. 6. thy throne. God. is— Ileb. 1. 8. 
 
 48. 14. this God is our God — -and guide 
 
 62. 8. I will trust in Go.!— 
 
 111. 8. commandments stand fast — 
 119. 44. I will keep thv law— 
 
 146. 1. I will bless thy name— 2. 21. 
 Jan. 12. 3. they shine as stars — 
 >Iic. 4. 6. walk in name of Gor' — 
 Jal. 1. 5. to whom be glorv — I'hil. 4. 
 
 20. 1 Tim. 1. 17. 2 Tim. 4". 18. Heb. 
 
 13. 21. 1 Pet. 4. 11. A 5. 11. Rev. 1.6. 
 & 6. 13. A 7. 12, Rom. 11. .36. A 16. 27. 
 lev. 4. 9. who liveth— 10. A 10. 6. A 16. 
 
 7. Dan. 4. 34. A 12. 7. 
 22. 6. thev shall reigiL- 
 i:VERLASTlNG hills. Gen. 49. 26. 
 len. 1 7.8. Canaan, an c. possession, 48. 4. 
 
 21. 33. called on name of -■, God 
 
 ix. 40. 16. c. priesth"'"!. Num. 26. 13. 
 ,,ev. 16. 34. this sboulii be an .-. statute 
 )eut. 33. 27. underneath an- e. arms 
 >s. 24. 7. be lifted up ye e. doors 
 
 41. 13. blesseil be God from e. to .». 
 90. 2. thou art from e. to e. 106. 48. 
 100. 5. his mercv is e. 
 
 103. 17. merer of Lord from '.. to e 
 
 112. 6. righteous shall be in c. remcai- 
 
 25 
 
EVI 
 
 EXC 
 
 EXT 
 
 brancfi 
 
 119. 142. thy r!slit.''oiisiiPss is «. 
 
 144. rightooupiii-ss of thv tp.stimonieija. 
 
 13!>. 24. lead nv in thn wav <•. 
 
 145- 13. e.. kinsMom. Dan. 4. 8. 
 
 roT. 10. 25. thi^ rifehtwuti !8 iiii >■■. foUL- 
 
 l.it.inn. 
 
 ^a. 9. 6. miclitv God the «. Father 
 Isa. •2ti.4. in Loni .ii-hovah iff. .vtrcngth 
 
 33. 14. who dwell with e buniinss 
 
 35. 10. shall eome to Zion with songa 
 
 of«. iov, 61. 11. & 61. Y. 
 leu. 40. 28. e. Ood. Creator, fainteth not 
 
 45. 17. Lsrael saved in Lord with e. 
 
 salvation 
 
 54. R. with e- kindness will T gather 
 
 65. 13. to Lord for a name, an e. sign 
 
 56. 5. an e. name, r.3. 12, Ifi. 
 
 60. 19. Lord .«hall he an <■. light, 20. 
 Jer. 10. 10. true living God, r. King 
 
 20. 11. e. confusion never forcotti'U 
 
 2.3. 40. I will bring c. reproach upon 
 
 31. 3. T loved thee with an e. love 
 Dan. 4 34. e. dominion, 7. 14. 
 
 9. 24. to bring in c. righteousness 
 Mic. 5. 2. • goings forth of old from c. 
 Hah. 1. 12. art thou not from e. ray God 
 
 3. 6. f. mountains scattered; his waysc. 
 Matt. IS. 8. cast into e. fire, 25. 41. 
 
 25. 46. these shall go away into e. 
 
 punishment 
 SThes.l.O. punished withe, destruction 
 
 2.16. God hath given us e. con.si-ilation 
 Luke 10. 9. receive into e. habitations 
 
 1 Tim. 6. 16. to whom be power c. 
 
 2 Pet. 1. 11. e. kingdom of our Lord 
 .Tesus Christ 
 
 Jnde 6. reserved in e. chains of darkness 
 Kev. 14.6 having thee. Gospel to preach 
 Pan. 12. 2. awake to evcrh^dino life 
 Matt. 19. 29. shall inherit— 
 I.uke 18. 30. in world to come — 
 John 3. 16. not perish but have — 36. 
 
 4. 14. well springing up to — 
 
 5. 24. heareth mv word hath — 
 
 6. 27. meat which endureth to — 
 40. whoso believeth may have — 
 47. that believeth on me hath — 
 12. 50. his commandment i.s — 
 
 Acts 13. 46. yourselves unworthy of— 
 
 Pom. 6. 22. ve have the end — 
 
 Gal. 6. 8. poweth to the Spirit, of the 
 
 Spirit reap — 
 1 Tim. 1. 16. t^lieve on him to — 
 EVERMORE, Ps. 16. 11. & 105. 4. & 1.33. 
 3. .lohn 6. 34. 2 Cor. 11. 31. 1 Thes. 
 5.16. Kev. 1.18. 
 EVERY imagination evil. Gen. 6. 5. 
 Ps. 82. 6. for this c. one godly pray 
 119. 101. refrained feet from e. evil way 
 104. I hate e. false way, 128. 
 Prov. 2. 9. understand e. good path 
 14.15. simple believeth e. word 
 15. 3. eyes of Lord are in e. place 
 30. 5. e. word of God is pure 
 Keel. 3. 1. a time to «. purpose 
 Isa. 45. 23. e. knee bow. and e. tongue. 
 Kom. 14. 11. Phil. 2. 11. 
 
 1 Tim. 4. 4. c. creature of God is good 
 
 2 Tim. 2. 21. prepared to e. good work 
 4. 18. Lord deliver me from e. evil work 
 
 Tit. 3. 1. ready to e. good work 
 Ileb. 12. 1. lay aside e. weight and 
 1 .John 4. 1. believe not e. spirit 
 EVIDENCE, Jer. .32. 10. Heb. 11. 1. 
 Job. 6. 28. evidently. Acts 10. 3. Gal. 3. 
 1. 11. Phil. 1.28. Heb. 7.14, 15. 
 EVIL. Gen. 2. 9, 17. & 3. 5, 22. 
 Deut.29. 21. I will separate him to e. 
 
 50. 15. set before thee death and e. 
 Josh. 24. 15. if it seem e. to you 
 Job 2. 10. we receive good and not e. 
 
 6. 19. in trouble no e. touch thee 
 
 30. 26. looked for good e. came 
 Ps. 23. 4. I will fear no e. for thou 
 
 34. 21. e. shall slay the wicked 
 
 51. 4. have done this e. in thy sight 
 62. 8. lovcst e. more than good 
 
 91. 10. no e. shall befall thee 
 97. 10. ye that love Lord, hate e. 
 Prov. 5. 14. I was almost in all e. 
 12. 21. no e. shall happen to just 
 15. 3. beholding the c. and good. 
 
 31. 12. will do him good and not e. 
 Eccl. 2. 21. vanity and a great e. 
 
 5. 13. sore e. riches kept to hurt 
 9. 3. heart of men is full of e. 
 Isa. 5. 20. call e. good, and good e. 
 
 7. 15. know to refuse thee. 16. 
 45. 7. I make peace and create e. 
 
 67. 1. righteous taken from the c. to 
 
 come 
 
 59. 7. feet run to e. and make ha.ste 
 Jer. 17. 17. art my hope in day of e. 
 
 IS. 11. I flame e. again.st you 
 
 29. 11. thoughts of peace and not of e. 
 
 44.11. set my face against you for e. 
 
 27. I will watch over them for e. 
 Lam. 3. 38. proceeds not «. and good 
 Ezek. 7. 5. an e. an only e. is come 
 Dan. 9. 12. on us a great e. 13. 14. 
 4mos 3. 6. shall there be e. in a city 
 
 5. 14. seek good and not «. that live 
 
 15. hate e. love good, Mic. 3. 2. 
 
 9. 4. set mine eyes on them for e. 
 
 gab. 1.13. of purer eyes than to beholde. 
 att. 6. 11. all manner of e. against 
 
 26 
 
 e. .34. sufficient to day is e.. thereof 
 Rom. 2. 9. upon every soul that doth e. 
 7. 19. e.l would not that I do 
 21. I would do good e. is present with me 
 12. 17. recompense no man e. for c. 
 
 21. not overcome of e. but overcome «. 
 16. 19. simple concerning e. 
 
 1 Cor. 13. 5. charity thinketh no e. 
 1 Thes. 5.15. let no man render e. for e. 
 1 Pet. 3. 9. 
 
 22. abstain from all appearance of e. 
 
 1 Tim. 6. 10. love of money is the root 
 
 of all e. 
 Tit. 3. 2. to speak e. of no man 
 Heb. 5. 14. discern both good and e. 
 Gen. 6. 5. thoughts only e. 8. 21. 
 
 47. 9. few and e. have been the days 
 Prov. 14. 19. e. bow before the good 
 
 15. 15. all days of afflicted are e. 
 Isa. 1.4. a seed of e. doers, 14. 20. 
 Matt. 5. 45. sun to ri.se on e. and good 
 
 7.11. if ye being e. know, Luke 11. 13. 
 
 12. .34. how can ye being e. speak good 
 Luke 6. 35, kind to the unthankful and e. 
 Jiihn 3. 19. because their deeds were e. 
 Kph. 5. 16. because the da 
 
 11. follow not that which is e. 
 
 luih. a, 
 
 ■ t.lohn 
 
 Jnd<' 10. speak e. of tho.se thinjjs 
 
 J'X.ACT, Deut. 15.2, 3. Ps. 89. 22. Isa. 
 
 nS. :<.. Luke 3. 13. 
 Ji.li 39. 7. exactnr. Isa. 60. 17. 
 l:.\ ALT, Dan. 11. 14, .36. Chad. 4. 
 Exod.15.2. my father'sGod,! wille.hiin 
 1 Sam. 2. 10. e. the horn of his anointed 
 Ps. .'54. 3. let us c. his name together 
 
 37. 34. e. thee to inherit the laud 
 
 99. 5. c. the Lord our God for he Ib 
 
 holy, 9. 
 
 107. 32. «. him in the congregation 
 
 of elders 
 118.28. mvGodI will e. thee, Isa. 25. 1. 
 Ezek. 21. 26. e. him that is low 
 
 1 Pet. 5. 6. may e. you iu due time 
 Num. 24. 7. his kingdom he entailed 
 
 2 Sam. 22. 47. e. he the God of my sal- 
 vation 
 
 Neb. 9. 5. e. above all blessing and praise 
 Job. 5. 11. e. to safety, 36. 7. 
 Ps. 89. 16. in righteousness shall he e.l 7. 
 Prov. 11. 11. by blessing of upright, city 
 
 is e. 
 Isa. 2. 2. Lord's house e. above hills, 
 
 M:3. 4. 1. 
 
 11. Lord alone .shall be e. 17. & 5. 16. 
 
 & .30. 18. & 33. 5, 10. 
 
 40. 4. every valley shall be e. and 
 
 49. 11. my highways shall he e. 
 
 ,52. 13. my servant shall be e. 
 Hos. 13. 1. Ephraim was e. in Israel, 6 
 Matt. 11. 23. Capernaum which art e. 
 
 to heaven. Luke 10. 15. 
 
 23. 12. humbleth himself shall be e 
 
 Luke 14. 11. & 18. 14. 
 Luke 1. 52. e. them of low de^rree 
 Acts 2. 33. by right hand of God «. 
 
 5. 31. him hath God e. with his right 
 
 hand 
 2 Cor. 12. 7. I be e. above measure 
 Phil. 2. 9. God hath highly e. him 
 James 1. 9. low rejoice that he is e. 
 Prov. 14. 34. righteousness exalteth a 
 
 nation. 
 Luke 14.11. e. him.self he abased, 18. 14. 
 2 Cor. 10. 5. casting down that e. itself 
 2 Thes. 2. 4. e. himself above all — 
 EXAMINE, Ezra 10. 16. Luke 23. 14. 
 
 Acts. 4. 9. & 12. 19. & 22. 24, 29. & 28. 
 
 18. 1 Cor. 9. 3. 
 Ps. 26. 2. e. me, Lord, p'ove and 
 
 1 Cor. n. 28. let a man e. himself 
 
 2 Cor. 13. 5. e. vourselves, prove 
 EXAMPLE, 1 Thes. 1. 7. Jam^-s 5. 10. 
 Matt 1. 19. not make her a public e. 
 John 13. 15. I have given you an e. 
 
 1 Cor. 10. 6. these things were our e. 
 Phil. 3. 17. ye have us for an e. 
 
 2 Thes. 3. 9. make ourselves an e. 
 1 Tim. 4. 12. an e. of believers 
 
 Heb. 4.11. fall after the samee. of unbelief 
 
 8. 5. e. .shadow of heavenly things 
 
 1 Pet. 2. 21. Christ leaving us an e. 
 5. 3. not lords but e. to the flock 
 
 2. Pet 2. 6. making them an e. 
 .Tude 7. Sodom — set forth for an e. 
 EXCEED, Dent. 25. 3. 1 Kings 10. 7. 
 Matt 5. 20. except your righteousness 
 e. the righteou.sness of scribo,^ 
 
 2 Cor. 3. 9. ministration of righteous- 
 ness e. 
 
 Gen. 17. 6. ea-ceedivfj fruitful 
 
 15.1.1 am th y shield and f. great reward 
 
 27. cried with e. bitter cry 
 Num. 14. 7. land is e. good 
 1 Sam. 2. 3. why talk so e. proudly 
 1 Kings 4. 29. wisdom e. much 
 
 1 Chron. 22. 5. house e. ma.smiflcal 
 Ps, 43. 4. I will go to God, my e. joy 
 Matt. 5. 12. rejoice and be e. glad 
 
 26. 88. my soul is e. sorrowful, to 
 Kom. 7. 13. sin might become e. sinful 
 
 2 Cor. 4. 17. work a far more c. weight 
 7. 4. I am e. joyful in all tribulation 
 
 9. 14. for the f. grace of God in you 
 Fjih. 1. 19. e. greatness of his power 
 
 2. 7. show e. riches of his grace 
 
 3. 20. able to do e. abundantly 
 
 1 Tim. 1. 14. grace was e. abundant 
 
 1 Pet. 4. 13. rejoice, glad with e. )o7 
 
 2 Pet. 1.4. e, .great and preciouspromisea 
 Jude 24, present you with e. joy 
 Gen. i:- 13. sinners bi^fore the Lord, 
 
 exceer/inph/. 1 Sam, 26. 21. 2 Sam. 13. li 
 Ps. 68. 3. let righteousness rejoice e. 
 
 119. 167. thy statutes I love e. 
 
 1 Thes. 3. 10. praving e. that 
 
 2 Thes. 1.3. faith groweth e. 
 EXCEL, Gen. 49. 4. 1 Kings 4. 30. 
 Ps.103.20. his angels that e. in strength 
 Prov. 31. 29. thou excellent them all 
 Eccl. 2. 13. wi.sdom e. folly, as far 
 
 1 Cor. 14. 12. seek that ye may e. 
 
 2 Cor. 3.10. by reason of the glory that », 
 Gen. 49. 3. eice/fenc.u of dignity, and f. of 
 Exod. 15. 7. in greatness of thy e. 
 Deut. 33. 26. rideth in his e. on sky 
 Job 13. 11. his e.. make you afraid 
 
 37. 4. thunders with voice of his e. 
 
 40. 10. deck tby.=elf with e.. 
 Ps. 47. 4. «. of Jacob, whom he loved 
 
 68.. 34. his «. is over Israel, and strength 
 Isa. 35. 2. see glory and e. of our Oo.i 
 Amos 6. 8. I abhor the e. of Jacob 
 
 8. 7. the Lord hath sworn by the «. 
 
 of .Tacob 
 
 1 Cor. 2. 1. not with e. of speech 
 
 2 Cor. 4. 7. e. of power may be of God 
 Phil. 3.8. countall loss for thee.ofChrist 
 Esther 1. 4. eicelknt majesty. Job 37 . 23. 
 Ps,8,l. howe.isthyname in theearth,9. 
 
 16.3. saints, e. in whom all my delight 
 36. 7. how e. is thy loving kindness 
 141. 5. smite me, it shall be an e. oU 
 148. 13. Lord, for his name aloae is e. 
 
 Prov. 12. 26. righteous is more (. 
 17.27. man of understanding is or an 
 e. spirit 
 
 Isa. 12.5. the Lord hath donee. thini;s 
 28. 29. wonderful in counsel, e. in 
 
 Ezek. 16. 7. art come to e. ornaments 
 
 Dan. 5. 12. an e. spirit in Daniel, 6. 3. 
 
 Rom. 2. 18. approvest things more e. 
 
 1 Cor. 12. 31. show jou a more e way 
 Phil. 1. 10. approve things that aie e. 
 Heb. 1. 4. obtained a more e. name 
 
 8. 6. obtained a more e. ministry 
 
 11. 4. offered a more e. sacritice 
 
 2 Pet. 1. 17. came a voice from e. glory. 
 EXCESS, Matt. 23. 25. Eph.5. 18. 1 Pe» 
 
 4. 3. 4. 
 
 EXCHANGE, Matt. 10. 26. Mark 8. 3/ 
 Matt. 25. 27. exchangers 
 axCLUDE, Kom. 3. 27. Gal. 4. 17. 
 EXCUSE, Luke 14. 18, 19. Rom. 1. 20. 
 
 A 2. 15. 2 Cor. 12. 19. 
 EXECRATION, Jer. 42. 18. & 44. 12. 
 EXECUTE, Num. 5. -30. & 8. 11. 
 I's. 149. 7. e. vengeance, Mic. 5. 15. 
 Hos. 11. 9. not e. fierceness of anger 
 Kom. 13. 4. revenger to e. wrath 
 Ex. 12.12. execute judgment, Deut. 10. 
 
 18. P.S. 119. 84. Lsa. 16. 3. Jer. 7. 5. & 
 
 21. 12. & 22. 3. & 23. 5. Mic. 7. 9. Zech. 
 
 7. 9. & 8. 16. John 5. 27. Jude 15. 
 EXERCISE, Ps. 131. 1. Matt. 20. 25. 
 
 Acts 24. 16. 1 Tim. 4. 7, 8. Heb. 5. 14. 
 
 & 12. 11. 2 Pet. 2. 14. 
 Jer. 9. 24. Lord e. loving kindness 
 EXHORT, Acts 2. 40. & 11.23. & 15.32. 
 
 & 27. 22. 2 Cor. 9. 5. 1 Thes. 2. 11. & 
 
 4. 1. &. 5. 14. 1 Tim. 2. 1. 2 Tim. 4. 2. 
 
 Tit. 1. 9. & 2. 6, 9, 15. 1 Pet. 5. 1, 12. 
 
 Jude 3. 
 2 Thes. 3. 12. we command and e. h7 
 
 our Lord Jesus Christ 
 Heb. 3. 13. e. one another daily 
 
 10. 25. rxliortittg one another ; and 
 Luke 3. IS. exhortation. Acts 13. 15. A 
 
 20. 2. Rom. 12. 8. 1 Cor. 14. 3. 2 Cor. 
 8.17. IThes. 2. 3. ITim. 4. 13. Heb. 
 
 12. 5. & 13. 22. 
 
 EXPECTATION, Luke 3.15. Acts 12.11. 
 I's. 9. 18. e. of the poor shall not perish 
 
 62. 5. for my e. is from him. 
 Prov. 10. 28. e. of the wicked shall perish 
 
 11. 7. dieth, his «. shall perish 
 23. e. of the wicked is wrath * 
 
 23. 1 8. e. shall not be cut off, 24. 14. 
 Isa. 20. 5. be ashamed of their e. 6. 
 Zech. 9. 5. her e. shall be a.shamed 
 Kom. 8. 19. e. of creature waiteth 
 Piiil. 1. 20. according to my earnest «. 
 Jer. 29. 11. give you an expected end 
 E.XPEDIENT for us that one man die 
 
 for the people, John 11. 50. & 18. 14. 
 John 16. 7. e. for you that I go away 
 
 1 Cor. 6. 12. all things not e. 10. 23. 
 
 2 Cor. 8. 10. this is e. for you 
 
 12. 1. it is not c. for me to glory 
 EXPERIENCE, Gen. 30. 27. Eccl. 1. 16. 
 
 Kom. 5. 4. 
 2 Cor. 9. 13. by the ej-jyeriment of 
 EXl'EKTin war. 1 Chron. 12. 33,35,36. 
 
 Song 3. 8. Jer. 50. 9. 
 Acts 26. 3. know thee to be c. in all 
 EXPOUNDED, riddle, .Judg. 14. 19. 
 
 Mark 4. 34. Luke 24. 27. Acts 11. 4. & 
 
 18. 26. & 28. 23. 
 
 EXPRESS, Heb. 1. 3. 1 Tim. 4. 1. 
 EXTEND mercy, Ezra 7. 28. & 9. 9. P8 
 
 109. 12. 
 
 Ps. 16. 2. my goodness e. not to thee 
 Isa. 66. 12. I will e. peace to her like a 
 
 river . ,_ 
 
 EXTINCT, Job 17. 1. Isa. 43. 17. 
 
EYE 
 
 FAI 
 
 FAI 
 
 EXTOL, IN. 30. 1. & f.fi. 17. .4 68. 4. A 
 U.S. 1. Isa. ft'i. 13. Dan. 4. 37. 
 
 E.VTOUTIO.V. Kz.-k. T2.V2. .Matt. 23. 25. 
 !•». 109. II. >'j-/«r/ii'/i<r,lMi. lti.4. Luke 
 18. 11. 1 Cor. ,">. 10. 11. A tl. 10. 
 
 E.XTKKMK, IVut. 2,S. 2J. Job 3.'>. 1."). 
 
 EY K for e. J-;x. 21. 24. Lev. 24. 20. Mutt 
 6. 3S. 
 
 I»out. 32. 10. OB the aniilc of bis e. I's. 
 17.8. 
 . Job 24. 15. no «. shall are me 
 
 r9.33.l8. «.ofthe l/oriloii thi'mthatfear 
 P4. 9. formed e. shall he not .see 
 
 I'roT. 20. 12. the seeiiii.' <•. Lord liath 
 
 Keel. 1. 8. the e. not ."iatisfied with see- 
 ing, 4. 8. 
 
 [sa i'4. 4. neither hath the e. seen, 1 
 Cor 2. 9. 
 
 Matt. 0. 22. liKht of the body is the e. 
 Luke 11. 34. 
 18. 9. if thy ■;. offend thee, ft. 29. 
 
 Kev. 1. 7. every e. shall ?ee him 
 
 Prov. 23. 6. ettl eue. ■>!<. 22. .Matt. 6. 23. 
 ft 20. 15. Mark 7. 22. Luke U. 34. 
 
 Job 16. 16 ei„lUls, 41. Iti. I's. 11. 4. & 
 132. 4. I'rov. 4. 25. & 6. 4, 25. ii 30. 13. 
 •ler. 9. 18. 
 
 llev. 3. 18. euersaltt 
 
 hph. 6. 6. tutsen-uf. Col. 3. 22. 
 
 2 Snm. 22. 25. tye-sioht. I's. It. 24. 
 
 Luke 1. 2. eye-iuitntsscs, 2. I'et. 1. 16. 
 
 iSen. 3. 5. your eves shall he opened 
 
 Job 10. 4. ha.st thou -•. of Hesh 
 29. 15. I was e. to the blind 
 
 Ps. 15. 4. in whose e. a vile person is 
 contemned 
 145. 15. e. of all things wait on thee 
 
 Ecel. 2. 14. wise man's e. are in hin head 
 6. 9. better is sight of the e. than wan- 
 dering 
 11. 7. pleasant for e. to behold sun 
 
 L<a. 3. 16. walk with wanton e. 
 6. 15. the e. of the lofty shall be hum- 
 bled, 2. 11. 
 
 29 18. e. of the blind shall see out of 
 obscurity 
 
 32. S. e. of them tnat see shall 
 35. 5. e. of blind shall be opened 
 
 42. 7. to open bliiid e. and Kive 
 
 43. 3. blind people that have e. 
 
 Jer. 5.21. have €. ai.d .see not, Isa. 42. 20. 
 Dan 7. 20. horn that had e. 
 Hab. 1. 13. of purer e. than to behold 
 Zech. 3. 9. on one stone shall be sevene. 
 Matt. 13. 16. blessed are your e. for 
 
 IS. 9. havins twoe. to be cast into 
 .Mark 8. 18. having p. .see ye not 
 Luke 4. 20. e. were fastened on him 
 
 10. 2-3. blessed are the c. wliieii see 
 .John 9. 6. anointed e. ol blind man 
 K(im. 11. 8. c that they «hi.uld not 
 Gal. 3. 1. before whose e. Jesus Christ 
 
 lisiti been 
 Eph. 1. 18. «. of yonr understanding 
 
 enlightened 
 lleb. 4. 13. all things are opened unto 
 
 e. of him 
 2 Pet. 2. 14. t. full of adultery 
 1 John 2. 16. lust of the e. and pride 
 Kev. 1. 14. his e. as a flame of fire, 2. 
 
 18. * 19. 12. 
 
 3. 18. anoint «. 4. 6. full of-". 8. 
 
 6. 6. Iamb having seven horns and 
 
 seven e. 
 l)cut. 13. 18. right in the eyes of the 
 
 Lord, 1 Kings 15. 5, 11. A 22. 43. 
 Oen. 6. 8. Noah fouiul s;r:na' in the — 
 
 1 8am. 26. 24. life set by in— 
 
 2 Sam. 15. 25. find favour in — 
 2 Chron. 16. 9. — run to and fro 
 Ps.34. 15.— are on righteous, 1 IVt.3.12. 
 Prov. 5. 21. ways of man are hefon- — 
 
 15.3. — are in every place biholding 
 22. 12. — preserve knowledge 
 Isa. 4y. 5. I shall be glorious in— 
 Amos 9. 8. — are upon sinful kingdom 
 Zech. 4. 10. — which run to and fro 
 Ps. 25. 15. mi/ eyes are ever towards the 
 lord 
 
 101. 6.— shall be upon the faithful 
 119. 123.— fail for thy salvation 
 148. — prevent niglit watches 
 141. 8.— are unto thee, (icid 
 Isa. 1. 16. I will hide — from you 
 3^. 14. — fail with looking upv/ard 
 65. 12. did evil bcf(,re— i.i,. 4. 
 Jer.9.1. Othat — wereafountain ofteara 
 13.17. — shall weep sore, Viecause 
 14. 17.— run down with tears 
 16. 17. — are upon all their ways 
 24. 6. set — upon theui for good 
 Amos 9.4. I will set — on thi m for evil 
 Luke 2. 30. — have .seen thy salvation 
 Ps. 123. 2. so niir eyex wait on the Lord 
 Matt 20. 3:5. that — may be opened 
 1 John 1. 1. that we have seen with — 
 Drut. 12. 8. right in his own eyes. Judg. 
 
 17. 6. 4 21. 25. 
 Job 32. 1. righteous — 
 Neh. 6. 16. ca.st down in their own eye^ 
 Ps. 1.39. 10. lliine eyes did see my sub- 
 stance 
 
 Prov. 23. 5. set — on that which is not 
 Song 6. 5. turn away — from me 
 Isa. 'M. 20.— "hall see thy t.-achcrs 
 Jer. 5. 3. are not — upon the truth 
 Ezek. 24. 16. take away desire — 25. 
 
 F. 
 
 F.\BLKS, 1 Tim. 1.4. A 4. 7. 2 Tim. 4. 
 
 4. Tit. 1. 14. 2 Pet. 1. 16. 
 K.VCK, (Jen. 3. 19. & 16. S. 
 J.ev 19. 32. honour the /. of old man 
 Num. 6. 25. Lord make his/, shine 
 
 ni"in tliee 
 2 Cliron. 6. 42. turn not away /. Ps. 
 
 132. 10. 
 Ps. 17. 15. I will behold thy /. in 
 
 righteousness 
 
 31. 16. make thv / shine, 119. 135. 
 
 67.1. cause his/. toshineon,H0.3,7, 10. 
 
 84.9. liehold /".of thineanointed, 132.10. 
 Ezek. 1. 10. /.of a man, a lion, Kev. 4.7 
 Dan. 9. 17. cause thy/, toshineonsano 
 
 tuarv 
 Ilos. 0. 5. testify to his f. 7. 10. 
 Malt. 11. 10. my messenger before thy 
 /. Mark 1. 2. Luke 7. 27. & 9. 52. 
 Acts 2. 25. set the Lord always before 
 
 mv/. 
 
 1 Cor. 13. 12. hut then see /. to /. 
 
 2 Cor. 3. 18. with open /. beholding 
 
 4. 6. the glory of tlod in the/, of Jesus 
 
 Christ 
 James 1. 23. his natural f. in a glass 
 FADK, we all, as a leaf. Isa. tJ4. 6. 
 James 1. II. rich man / away in 
 1 Pet. 1. 4. inheritance that faddh not 
 
 away. 
 
 5.4. receiveaerow'nof glory that/, not 
 FAIL. Deut. 28. 32. Job. 11. 20. 
 Deut.31.6. Lord will not/, nor forsake, 
 
 8, Josh. 1.5. 1 Chron. 28. 20. 
 Ps. 12. 1. faithful /. from among men 
 
 60.3. mveyes/. while I wait for my God 
 
 77. 8. dotii his promise /. fcjr (^-er 
 Lam. 3. 22. his compassions / not 
 Luke 16. 9. when ye /. they may re- 
 ceive you 
 
 17. one tittle ofthe law to/. Matt.5.18. 
 
 22. 32. prayed that thy faith f. not 
 IIeb.12.15. lestany/ofthe graceofGod 
 Song 5. 6. soul failed when he spake 
 Ps. 31. 10. mv strength yui'WA, 38.10. 
 
 & 71. 9. & 40. "12. my heart/, me, 73. 26. 
 
 143. 7. hear me. my spirit f. 
 Luke 12. 33. lay up treasure that/, not 
 
 1 Cor. 13. 8. charity never/. 
 Deut. 2S. 65. for faUing of eves 
 Luke 21. 26. men's hearts /. them 
 FAI. NT, Deut. 25. 18. Judg. 8. 4, 5. _ 
 Isa. 1. 5. head sick, whole heart is/ 
 
 40. 29. he giveth power to the /. 
 
 30. youths shall /. and be weary 
 
 31. wait on the Lord shall walk and 
 not f. 
 
 Luke 18. 1. to pray always and not/. 
 
 2 Cor. 4. 1. received mercy we/, not, 16. 
 Gal. 6. 9. in due time shall reap if we/, not 
 Ileh. 12. 5. nor /. when rebuked of 
 Ps. 27. 13. 1 had faintf/1 unless 1 had 
 
 believed 
 Rev. 2. 3. hast laboured and not/. 
 Ps. 84. 2. soul fainteth for courts of the 
 
 Lord 
 
 119. HI. my soul /. for thy salvation 
 Isa. 40. 28. everlasting God the Creator 
 
 f. not 
 F'AIK.Gen. 6. 2. & 24.16. 
 Prov. 7. 21. /. speech, Rom. 16. 18. 
 Song 1. 15. behold thou art /. 4. 1, 7. Jk 
 
 2. 10. & 6. 10. & 7. 6. Gen. 12. U. 
 4. 10. how /. is thy love, better 
 
 Jer. 12. 6. they speak / words 
 Acts 7. '20. Moses was exceeding / 
 Gal. 6. 12. di-sire to make /. show in 
 Ps. 45. 2. thou art fairer than the chil- 
 dren of men 
 Dan. 1. 15. theircountenanceappeared/. 
 FAITH. Acts 3. 16. & 13. S. 
 Deut. Ii2. 20. children in whom is no /. 
 Matt. 6. 30. ye of little /. 8. 26. & It). 
 8. A 14. 31. Luke 1'2. '28. 
 8. 10. not fouo'l .so great /. no 
 17.20. had/, as a grain of mustard seed 
 
 21. 21. have/, and doubt not 
 23.23. omit ted.judgment. mercy, and/. 
 
 Mark 4. 40. how is it that ye have no /. 
 
 11. 22. Jesus saith have /. in God 
 Luke 7.9. so great / no not in Israel 
 
 17. 6. Lord increa.se our / 
 
 6. if ye had f. ye might say to thiM 
 
 18. 8. Son of man cometh shall he find 
 / on the earth 
 
 Acts 3. 16 the / which is by him 
 6. ,S .Stephen, a man full of/ 
 cts6.7.con)i'»'ij utpi-ifst.''<.beaientto/. 
 11. '24. good man full of the Hob- 
 Ghost and of/ 
 14. 9. he had / to he healed 
 
 22. exhorting to continue in the /. 
 27. God opened donr of/, to 
 
 16.5. churche.-- cMiilili^luMl in th- /. 
 20.21.,/. toward.- rii:rLorilJ!Siis Christ 
 Kiim.1.5. forobediencj-to the/, bmong 
 1.11 
 
 17. righteousness ofQod revealed from 
 /to/ 
 
 3. 3. make / of God without effect 
 27. but by the law of/. 
 
 4. 5. his/ is count(!d for righteousness 
 
 11. circumcision, a seal of righteous- 
 ness of f. 
 
 12. in the steps of that /. of Abr»- 
 
 unm, 16. 
 
 13. through the righteousness of/. 9. 
 30. & 10. 6. 
 
 14. if of law be heirs, /. is made void 
 
 16. off. that by grace promise sure 
 
 10. 8. that is the word of /. which 
 we preach 
 
 17. /". Cometh by hearing, and 
 
 12. 3. God d.'alt the nwasure of/. 
 
 6. according tii the proportion of/ 
 14. 22. ba<t tbou /have it unto 
 23. eatetli not of/, is not of/, is sin 
 16.26. made known for obedience of /. 
 
 1 Cor. 12. 9. to another /. by the same 
 spirit 
 
 13 2. though I have all /. to remove 
 
 13. now abideth /. hope, charity 
 2Cor. 4. 13. we have the same spirit of/. 
 Oal. 1. 23. preach the / which once 
 
 3. 2. ri'ceived ye the Spirit by the 
 hearing of /. 5. 
 
 7. tliey which are of / n 
 
 12. the law is not f.l f > ■'' the man 
 23. before / came, ve " ■• under 
 2f>. after that / is cone-, we are no 
 
 5. 6. but / wiilch worketh by love 
 
 22. fruit of the Spirit is /. 
 
 6. 10. do good to all, especially the 
 household of/ 
 
 F;|ih. 4. 5. one Lord, 07ie /. one 
 
 13. until we come in the unity of /. 
 6, IC. above all take shield of/. 
 
 23. love with /. from God the Father 
 and Lord .lesus (^hrist 
 
 Phil. 1. 25. 1 shall abide for yourjoy off. 
 
 27. striving together for/ of gospel 
 1 Thes. 1. 3. remember your work of/. 
 
 5. 8. putting on breastplate of/. 
 
 2 Thes. 1. 4. we glory for your patience 
 and/ 
 
 11. fulfil work of f. with power 
 
 3. 2. for all men have not /. 
 
 1 Tim. 1. 5. charity out of /. unfeigrcd 
 
 14. exceeding abundantly with./! 
 
 19. holding / and a good c/inscienee ; 
 concerning/, have made shipwreck 
 
 3.9. holding the mystery of/, in a 
 pure con.>-cience 
 
 4. 1. in last days some shall depart 
 from the /. 
 
 6. nourished up in the words of f. 
 
 5. 8. denied /. 12. cast olT first /. 
 
 6.10. erred from/ 21. concerning the/. 
 
 12. fight the good fight of/. 
 
 2 Tim. 1. 5. unfeigned /. that is in thee, 
 which dwelt in 
 
 2. 18. overthrow / of some 
 
 22. follow righteou.sness, / charitj' 
 
 3. 8. corrupt, reprobate concerninz 
 the / 
 
 10 fully known my doctrine, life, / 
 
 4. 7. fought a good fight, I have kept 
 the / 
 
 Tit. 1. 1. according to /. of God's elect 
 4. my son after the common /. 
 
 Heb. 4. 2. word did not profit, not be- 
 ing mixed with /. 
 
 6. 1. dead works and of /.towards God 
 10. 22. draw near in full assurance of /". 
 
 23. hold fast the profession of our / 
 
 11. 1. f. is the substance of things 
 hoped for 
 
 6. without /. it is impossible to please 
 God. 
 
 12. 2. Jesus the author and finisher 
 of our /. 
 
 13. 7. whose f. follow, considering 
 JanK>s 2. 1. have not /. of our Lord 
 
 Jesus Christ 
 
 14. sav that he hath /. can /. save 
 
 17. /. if it hath not work.s, is dead. 26. 
 
 18. thou hast/ and I works; show 
 f.—f. by my works' 
 
 22. /. wrought with works ; /. made 
 perfect 
 
 5.15. prayer of / shall save 
 2 Pet. 1. 1. like precious /. with us 
 
 1 John 5.4. overcomethworld.even our/. 
 Jude 3. contend earnestly for the /. 
 
 20. build up yourselves on holy /. 
 Kev. 2. 13. hast not denied my /. 
 
 19. I know thy works and /. 
 
 13. 10. here is the /. of the saints 
 
 14. 12. which keep the /. of .lesus 
 Ilali. 2. 4. just-shall live by faith. Rom. 
 
 1. 17. Gal. 3. 11. Heb. 10. ;i8. 
 Acts 15. 9. purifying their hearts — 
 
 26. 18. s.anrtified — that is in me 
 Rom. 1. 12. coiuCorte.! tiv mutual/ 
 3.22. righteou.-ness which i.v— ofChrist 
 
 28. conclude a man is justified — 
 
 30. justify circumcision — uncircum- 
 
 cision through f. 
 
 6. 1. being justified — we have peace 
 
 2. have access- K.ph. 3. 12. 
 
 9. 32. sought it not — but works 
 
 11. 20. staudest — be not high-minded 
 
 2 Cor. 1. 24. of your joy for — ye stand 
 6. 7. we walk — and not bv sight 
 
 Gal. 2. 16. not justified, but— ;{. 24. 
 
 20. I live— of the Son of God 
 
 3. 22. promise — might be given 
 
 26. ye are all children of God — rn 
 Christ Jesus. 
 
 6. 5. wait for hope of righteousness — 
 F^h. 3. 17. Christ may dwell in your 
 hearts — 
 
 27 
 
FAI 
 
 FAL 
 
 FAS 
 
 Pliil. 3. 9. rishteousness tUrouah J. 
 
 riKlitf'ousiiess of God — 
 Heb. 11. 4.— Abel, 5.— Knorh, Ac. 
 
 7. heir of right*"OustH!Ss wliich is — 
 Jor.if^i 2 '24. lustified by works, not— 
 h>.m. 4. 19. not weak in faith 
 
 20. strong — RiTing glory to God 
 
 14. 1. him that is weak — receive 
 
 1 Cor. 16. 13. Btaiwl fast — auit J'ou 
 
 2 Cor. 8. 7. ye abound — in utterance 
 
 13. 5. examine whether ye be — 
 Col. 1. 23. if ye continue — grounded 
 
 2. 7. built up in him, establiiihed — 
 
 1 Tim. 1. 2. Timothy, my own son — 
 4. godly edifying which i."; — 
 
 2.7. tea^^hers of theG entiles — and verity 
 
 15. if they continue — and charity 
 
 3. 13. purchase great boldness — 
 4. 12. be an example — in purity 
 
 2 Tim. 1.13. of sound words — and 
 Tit. 1. 13. that may be sound— 2. 2. 
 
 3. 1.5. greet them that love u.« — 
 Heb. 11.13. all these died — not having 
 James 1. 6. let him ask — nothing waver- 
 ing. 
 2. 6. poor, rich — heirs of kingdom 
 
 1 Pet. &. 9. whom resist, stead I'ast^ — 
 5Iatt.9.2. Jesus. seeingifc:i>./u!W, Mark 
 
 2. 5. Luke 5. 20. 
 
 Acts 3. 16. through faith in his Son 
 Rom. 3. '2h. propitiation — in his blood 
 31. do we make void the law— .30. 
 Gal. 3. 8. God would justify the hea- 
 then— 
 
 14. receive promise of Spirit — 
 Eph. 2. 8. br grace ye are saved — 
 Col. 2. 12.— of the operation of God 
 
 2 Tim. 3. 15. salvation — which is in 
 Cnrist .Tesus 
 
 Heb. 6. 12. — and patience inherit 
 11. 3. — we understand the worlds 
 11. — Sarah received strength to con- 
 ceive 
 
 2S. — Moses kept the passover and 
 sprinkling 
 
 33. subdued kingdoms, wrought 
 
 righteousne^ss. 
 
 11. 39. obtained a good report — 2. 
 1 I'et. 1. 5. kept by power of God — 
 Matt. 9. 22. thy faith hath made thee 
 whole, Luke 8. 48. & 17 19. 
 
 16. 28. woman, great is — he 
 Luke 7. 50. — hath saved thee, 18. 42. 
 
 22. 32. I have prayed that — fail not. 
 Philem. 6. communication of — 
 James 2. 18. show me — without thy 
 Luke 8. 25. where is your faith 
 Matt. 9. 29. according to — be it to 
 Rom. 1. 8. — is spoken of through 
 
 1 Cor. 2. 5. that — not stand in wisdom 
 15. 14. — is also vain, 17. 
 
 2 Cor. 1. 24. not dominion over — 
 10. 15. when— is increased, we 
 
 Eph. 1. 15. after I heard of— Col. 1. 4. 
 Phil. 2. 17. offered upon service of-^- 
 Col. 2. 5. beholding steadfastness of — 
 in Christ 
 
 1 Thes. 1. 8. — to God-ward is spread 
 
 3. 2. establish you, comfort you, con 
 cerning — 
 
 6. I sent to know — lest the tempter 
 
 6. brought us good tidings of — 
 
 7. comforted in affliction by — 
 
 10. perfect what is lacking in — 
 
 2 Thes. 1. 3. — ^roweth exceedingly 
 James 1. 3. trying of — worketh patience 
 
 1 Pet. 1. 7. trial of— being precious 
 9. receiving end of — salvation 
 
 21. that — and hope might be in God 
 
 2 Pet. 1. 5. add to — virtue, knowledge 
 FAITHFUL, 1 Sam. 2. »5. & 22. 14. 2 
 
 Sam. 20. 19. Neh. 13. 13. Dan. 6 4. 
 1 Tim. 6. 2. 1 Pet. 5. 12. 
 Num. 12. 7. /. in all my house 
 Heb. 3. 2, 5. Moses /. in all as a servant 
 Deut. 7. 9. /. God which keepeth cove- 
 nant 
 Neh. 7.2. a /. man, and feared God 
 9. 8. found his heart /. before thee 
 Ps. 12. 1. the f. fail from among men 
 31. 23. Lord preserveth the /. 
 89. 37. as a /! witness in heaven 
 101. 6. my eyes he upon /. in land 
 119. 86. thy commandments are /. 
 138. thy testimonies are very /. 
 Prov. 11. 13. is of a / spirit, concealeth 
 13. 17. ay. ambassador is health 
 14.5. aX witness will not lie 
 20. 6. a/, man who can tind 
 
 25. 13. f. messenger to them that send 
 
 27. 6. f. are wounds of a friend 
 
 28. 20. /. man shall abound with 
 blessings 
 
 Isa. 1. 21. how f. city became a harlot 
 
 26. city of righteousness, f. city 
 
 8. 2. I took f. witness to record 
 
 49. 7. Lord is /. and Holy One of Israel 
 Jer. 42. 6. the Lord be a true and /. 
 
 witnese 
 HoR. 11. 12. Judah is f. with saints 
 Matt. 25. 21. well done,.f servant, 24. 4.'>. 
 
 23. hast been f. in a few, Luke 19. 17. 
 Luke 12. 42. who is that /. stewarl 
 
 l(i. 10. f. in least is f also in much 
 
 11. not f. in unrighteous mammon 
 
 12. noty! in what is another man's 
 Acts. 16. 16. judge me /. to the Lord 
 
 28 
 
 1 Cor. 1. 9. God is f. by whom ye 
 
 4. 2. required in steward.'*, a man f. 
 17. Timothy who is f. in the Lord 
 
 7. 25. obtained mercy of the Lord to 
 he/. 
 
 10. 13. God is /. and will not suffer 
 Eph. 1. 1. the saints and /. in Christ 
 Jesus, Col. 1. 2. 
 6. 21. /. minister. Col. 1. 7. & 4. 7, 9. 
 
 1 Thes. 5. 24. / is he th;it calleth 
 
 2 Thes. 3. 3. the Lord is /. and shall 
 establish 
 
 1 Tim. 1. 12. he counted me /. 
 
 15. this is a f saving and worthy, 4. 
 
 9. 2 Tim. 2. 11. Tit. 3. 8. 
 
 5, 11. wives grave, sober, f. in all 
 
 2 Tim. 2. 2. heard of me, commit.^, men 
 
 13. he abideth f. cannot deny himself 
 Tit. 1. 6. blameless, having ./T children 
 
 0. holding fa.st the /. word as 
 Heb. 2. 17. might be a / high priest 
 3. 2. who was/, to him that appointed 
 
 10. 23. / is he that promised, 11. 11. 
 1 Pet. 4. 19. as unto a / Creator 
 
 1 John 1. 9. he is /. to forgive all 
 Rev. 1. 5. /. and true witness, 3. 14. 
 2. 10. be /. to death. 13. f. martyr 
 T M. they are cho.sen and /. 
 Rev. 21 5. words are true and / 22. 6. 
 
 1 Sam. 26. 23. render to every man hi* 
 faitltfulnf^s 
 
 Ps. 5. 9. no /. in their mouth 
 36. 5. thy /. reacheth to the clouds 
 40. 10. declared thy/ 89. 1. 
 
 88. 11. should thy/, be declared in 
 destruction 
 
 89. 1. make known thy /. to all gen»^ 
 rations 
 
 2. thy / shalt establish in heavens 
 
 5. praise thy/ in the great congregn ' inn 
 
 8. who like thv f. round about thee 
 
 24. my / shall be with him 
 
 33. I will not suffer my /. to tnil 
 92. 2. to show thy f. every night 
 119. 75. in / thou hast affiicted me 
 
 90. thy f. is to all generations 
 143. 1. in thy / answer me. and 
 
 Isa. 11. 5. / is the girdle of his reins 
 
 25. 1. thy counsels of old are / 
 Lam. 3. 23. mercies new, great thy .': 
 Hos.2.20. I will betroth thee to me in /. 
 Matt. 17. 17. faithless and perverse 
 
 generation, Mark 9. 19. Luke 9. 41. 
 John 20. 27. be not / but believing 
 FALL, Num. 11. 31. & 14. 29, 32. 
 Gen. 45. 24. see that ye / not out by 
 
 the way 
 
 2 Sim. 24. 14. let us / into the hand 
 of the Lord 
 
 Ps. 37. 24. though he / he shall not 
 45. 5. whereby they /. under thee 
 82. 7. /. like one of the princes 
 141. 10. let the wicked /. into their 
 own nets 
 145. 14. Lord upholdeth all that /. 
 
 Prov. 11. 5. wicked / by his own wick- 
 edness 
 24. 16. wicked shall / into mischief 
 
 26. 27. digs a pit shall / into it. Feel. 
 10.8. 
 
 28. 14. hardeneth his heart shall f. 
 T.cx-\. 4. 10. if they / one will lift up 
 Isa. 8. 15. many shall stumble and f. 
 
 40. 30. young men shall utterly /. 
 Pan. 11. 36. some shall / to try them 
 Hos. 10. 8. mountains and hills / on 
 
 us, Luke 23. 30. Rev. 6. 16. 
 Mic. 7. 8. rejoice not when I f. 
 Matt. 7. 27. great was the / of it 
 
 10. 29. sparrow not f. on ground 
 
 16. 14. blind both f. into the ditch 
 21. 44. upon whom.soever it / Luke 
 20. 18. 
 
 Luke 2. 34. set for the / and rising of 
 
 Israel 
 Rom. 11. 11. stumbled that they should 
 
 f. through their / salvation is come 
 
 to the Gentiles 
 
 14. 13. occasion to / in hi.^ brother's 
 1 Cor. 10. 12. stands, take heed lest he.''. 
 
 1 Tim. 3. 6. /. into condemuation of 
 the devil 
 
 6. 9. rich / into temptation 
 
 Heb. 4. 11. f. after the same ex.imple 
 10. 31. fearful thing to / into the 
 hands of God 
 
 James 1. 2. when ye /. irto divers 
 temptations 
 
 2 Pet. 1. 10. if these ye shall never f. 
 3. 17. lest ye/, from your steadfastness 
 
 Luke 8. 13. in time of temptation fall 
 away 
 
 Heb. 6, 6. impossible if they — to re- 
 new them 
 Gal. 5. 4. ye are fallen from grjico 
 Ps. 16. 6. /. to me in pleasant places 
 Hos. 14. 1. hast f. by thine iniquity 
 Rev. 2. 5. remember from whence thou 
 art / 
 Prov. 24. 16. ,i\\!>t falteih seven times 
 Rom. 14. 4. to his own master he / 
 Ps. 56. 13. thovi hast delivered my feet 
 from fallinp. 116. 8. 
 2 Thes. 2. 3. there come a f. away first 
 .Txide 24. able to keep vou from /. 
 FALLOW, Jer. 4. 3. Hos. 10. 12. 
 FALSE, Jer. 14. 14. & 37. U. 
 
 Ex. 23. 1. not raise a/ report 
 7. keep the<' far from a / matter 
 
 Ps. 119. 104. hate every ./. way, 128. 
 
 Prov. 11. 1. /. balance is abomination. 
 20. 23. 
 
 Zech. 8. 17. love no f. oath 
 
 Mai. 3. 5. swift witness against f 
 swearers 
 
 Matt. 24. 24. / Christs, / prophets 
 
 2 Cor. 11. 13, 26. / apostles, /. bretb- 
 ren. Gal. 2. 4, 
 
 2 Tim. 3. 3. / accusers. Tit. 2. 8. 
 
 2 Pet. 2. 1. /. prophets, f. teach'>r8 
 
 Ps. 119. 118. their deceit is fal-,-hood 
 144. 8. whose right hand — of f. 
 
 Isa. 59. 13. from heart words of/. 
 
 Lev. 6. 3. swi-arcth fal^elu. 19. 12. 
 
 Ps. 44. 17. neither dealt/, in covenant 
 
 Hos. 10. 4. swearing /. in making cov- 
 enant 
 
 Zech. 5. 4. thief and that swears /. 
 
 Matt. 6. 11. evil against you ./'. for 
 
 Luke 3 14. neither accuse anj- /. 
 
 1 Pet. 3. 16. / accusii your good con- 
 versation 
 
 Acts 13. 6. false prophet. Rev. 16. 13. 4 
 19. 20. & 20. 10. 
 
 Matt. 7. 15. false prophets, 24. 11, 24 
 Luke 6. 26. 2 Pet. 2. 1. 1 John 4. 1. 
 
 Ex. 20. 16. false ivitness, Deut. 5. 20. A 
 19. 16. Prov. 6. 19. & 12. 17. & 14. 5. .4 
 19. 5, 9. & 21. 2S. & 25. 18. Matt. 15. 
 19. <i 19. 18. Rom. 13. 9. 1 Cor. 15. 15. 
 
 FAMILIAR, Job. 19. 14. Ps. 41. 9. Lev. 
 19. 31. & 20. 6, 27. Isa. 8. 19. 
 
 FAMILY, Gen. 10. 5. Lev. 20. 5. 
 
 Zech. 12. 12. mourn every /. apart 
 
 Eph. 3.15. whole/ in heaven and earth 
 
 Ps. 68. 6. sitteth solitary in famHins 
 107. 41. maketh him /. like a flock 
 
 Amos 3. 2. known of all the / of the 
 
 FAMINE, Gen. 12 10. & 41. 27. 
 Job. 5. 20. in / he shall redeem thee 
 Ps. 33. 19. keep them alive in f. 
 
 37. 19. in the days of/, shall be sal 
 
 isfied 
 
 Ezek. 5. Id. evil arrows of/ 6. 11. 
 Amos 8, 11. not a / of bread, but 
 FAMfSil, Gen.41.o5. Prov. 10. 3. Isa. 
 
 6. 13. Zenh. 2. 11. 
 FAX. Isa. 41. 16 Jer. 4. 11. & 51. 2. 
 
 Matt. 3. 12. Luke 3. 17. 
 FAK, Ex. 8.28. Neh. 4. 19. 
 Kx. 23. 7. keep /". from false matter 
 Ps. 73. 27. f from thee shsll perish 
 Amos 6. 3. put f. away the evil dav 
 Mark 12. 34. not / from the kingdom 
 
 of God. 
 
 Phil. 1.23. with Christ, which it)/ better 
 Eph. 2. 13. sometimes f otf. now ni.;h 
 FAIITHING, Matt. 5. 26. k in 29. 
 FASHION, 1 Cor. 7. 31. Phil. 2. 8. 
 Job 10. 8. thy hands have faihvmed 
 
 jne, Ps. 119. 'fS. 
 
 Ps. 139. 16. in continuance were /. 
 Ezek. 16. 7. thy breasts are / 
 Phil. 3. 21. be f. like his glorious body 
 Ps. 33. 15. he fashions their he irts 
 Isa. 45. 9. the clay say to him that 
 
 fashioneth it 
 
 1 Pet. 1. 14. not fashioning yourselves 
 FAST. 2. Sam. 12. 21. Ksth. 4. 16. 
 Isa. 58. 4. ye f. for strife; not / as 
 Jer. 14.12. when they /. I will not heal 
 Zech. 7. 5. did ye at all / unto me 
 Matt. 6. 16. when ye / be not as hypo- 
 crites 
 
 18. appear not to men to /. 
 
 9. 14-. why do we / and thy disciples 
 
 /. not 
 
 15. can children of bride-chamber f. 
 
 bridegroom taken — then shall they/. 
 
 Mark 2. 18. 19. Luke 5. 34. 35. 
 Luke 18. 12. I /. twice a week 
 I Kings 21. 9. proclaim a fast, 12. 2 
 
 Chron. 20. 3. Ezra 8. 21. Isa. 58. 3, 5, 
 
 6. Jer. 36. 9. Joel 1. 14. A 2. 15. Jonah 
 
 3. 5. Zech. 8. 19. Acts 27. 9. 
 Judg. 20. 26. fasted that day 
 1 Sam. 7. 6. f. on that day 
 
 31. 13. / seven days, 1 Chron. 10. 12. 
 2 Sara. 1. 12. they wept and f. till even 
 
 12. 16. David /. and lay all uii;bt in 
 1 Kings 21. 27. Ahab/ and lay in sack- 
 cloth 
 Ezra 8. 23. we/, and besought the Lord 
 Isa. 58. 3. why Lave we /. and thou 
 Zech. 7. 5. when ye f. in fifth and 
 Matt. 4. 2. when he had f forty days 
 Acts 13. 2. ministered and /. 3. / and 
 
 prayed 
 Neh. 9. 1. assembled with fasting 
 Esth. 4. 3. were f and weeping, 9. 31. 
 Ps. 35. 13. humbled .soul with /. 69. 10. 
 
 109. 24. my knees weak through /. 
 Jer. 36. 6. read the roll on f. day 
 Dan. 6. 18. king passed the night/. 
 
 9. 3. to seek by prayer with /. 
 Joel 2. 12. turn ye to me with / 
 Matt. 15. 32. not send them away f. 
 
 17. 21. this kind cometh not out but 
 
 by prayer and f. Mark 9. 29. 
 Luke 2. 37. with f. and pra.vers 
 Acts 10. 30. was f. till this hour 
 
 14. 23. ordained elders, pra,yed with,/! 
 1 Cor. 7. 6. give yourselves to /. 
 
FEA 
 
 FEA 
 
 FEE 
 
 2 Cor. 6. 5. m / often, 11. 27. 
 
 F.tSTKNED.Job38.6. Eccl.12.11. Isa. 
 •li. 25. Luko 4. 20. 
 
 VXt is the liord's, Ut. 3. Irt. A 4. 8. 
 
 I'roT. 11. 25. lilMTiil slmll he maile /. 
 i;{. 4. soul of the diliKeut ehall bo 
 niMle /. - 
 
 16. 30. K0O(l report mnketh bones j. 
 
 25. 26. trust in I/<iril shall l>e made /. 
 Isft. 25. 6. f. things full of marrow 
 
 11. C. falliiio. Malt. 22. 4. 
 
 Gen. 27. 28. God (,'ive thee of /atnrs.t of 
 
 the earth 
 Job ;«'.. 16. table should be full of/. 
 I'm. 3»i. 8. satisfied with /. of house 
 
 P3. 6. shall be satisfi>Ml as with/. 
 
 65.11. all thv paths drop f. 
 lsa.6.S.2. let your snul deliiiht itwlf in/. 
 Jer. 31. 14. satiat<! the soul wilh /. 
 Horn. 11. 17. root and /. of olive-tree 
 KATIIKR. Oen. 2. 24. Jt 4. 20. 21. 
 Gen. 17. 4. be a/, of manv nations 
 
 2 Sam. 7. 14. I will be his /. Heb. 1. 5. 
 Job 29. 16. I was a / to the poor 
 
 31. 18. be with me as with a/. 
 
 38. 28. hath the rain a /. or who 
 Ps. 68. <. a /. of fatherless is (lod 
 
 103. 13. as a./, pititth his ehildren 
 Isa. 9. 6. the everlasting F. prince of 
 
 peace 
 Jer. 31. 9. I am a F. to Israel and 
 Mai. 1.6. if I be a F. where is my honour 
 
 2. 10. have we not all one F. 
 John 5. 19. v,hat he seeth the F. do. 
 
 20. F. loveth the .Son. .'I. :>5. 
 
 21. F. raiseth the dead aivl iiuickeneth 
 
 22. /'. iudtceth no man but 
 
 26. i^'. hath life id himself 
 
 8. IS. F beareth wii,ne.ss of me 
 29. F. hath not left me alone 
 44. /. deri! is a liar luid / of it 
 
 16. 32. I am not alone F. is with 
 Acts 1. 4. promise of the F 
 
 7. times F. hath put in his twn power 
 Bom. 4. 11. be the / of all them that 
 Iwlieve 
 12./. of circumcision, 16. /. of us all 
 
 17. made thee a/, of many nations 
 iCor. S. 6. the /'.of whom areuH thinits 
 2 Cor. 1.3. God and /: of ou.- 1-ord .le- 
 
 sus Christ, F. of mercies, and God of 
 all comfort, Eph. 1.3. 1 I'et. 1. 3. 
 !■. 18. I will be a F. to you and 
 
 Kph. 1. 17. God and F. of our Lord Je- 
 sus Christ, F. of glory 
 
 1 Tim. 5. 1. entreat him as a /. 
 
 Heb. 1. 6. I will be to him a F. and 
 
 12. 9. BuWection to the F. of sjiirits 
 James 1. li. gift from F. of lights 
 .)ohn5.17.?n!/HiyierworkethandI work 
 
 10. 30. I and my F. are one 
 
 14.20. I am in my F. 10. 
 
 28. my F. is greater than I 
 E:^ek. 16. 46. ynur father an .\morite 
 Matt. 6. 16. glorify vour F. in heaven, 
 
 6.1,8, 9, .32. &7.11.'&45. 48. 
 
 23. 9. call no man on earth your /. 
 John 8, 41. ye do deeds of your /. 
 
 44. ye are of your /. the devil 
 DO. li. I ascend to mv F. and vour F. 
 Ez. 15. 2. my /.'s Go.i I will exalt 
 Veh. 9. 9. 16. mir fathers dealt proudly 
 Ps. 22. 4. our /. trust<>d in thee 
 
 38.12. sojcumer. as all mv.?* were 
 Ps. 44. 1. our/, have ti>Id us. 78. 3. 
 Lam. 5.7. our /. have sinned 
 Aet« 15. 10. our f. not al.le to bear 
 T.\. 22. 22. not afflict falln'rli'ss 
 Di-ut. 10. 18. execute iudtrment of f. 
 Ps. 10. 14. thou helper of the /. 
 
 68. 5. a father of the /. is God in his 
 
 holv habitation 
 
 82. 3. defend the poor and /. 
 
 146.9. Lor*! relievetl. the /! and widow 
 Isa. 1. 17. ;■.: Is.' /. plead f..r widow 
 
 Hos. 14. 3. in thee I'.p A 'o Icth mercy 
 .'ames 1. 27. visit f. in affi>.'.i'->u 
 FACLT, Gen. 41. 9. Ex. 5. i-^. 
 Ps. 19.12. cleanse thou me from .secret f. 
 Matt. 18.15. if trespass, tell h*m his f. 
 Luke 13. 4. Ifindno/. Inhim, U. .John 
 
 is. .'S, A 19. 4. ti. 
 1 ("or. 6. 7. utterly a /. among jou 
 0«I. 6. 1. brethren, if a man bV over- 
 taken in a / 
 .lames 5. 16. confess your/, one to uao- 
 
 ther 
 
 1 H.'t. 2. 20. buffeted for your f. 
 .Tilde 24. abiB to present xtwifaiiWfiS 
 FAVOUR. Gen. .39. 21. Deut. .33. 2:?. 
 1 Sam. 2. 2f). Samu(d in f. with Lord 
 .ToblO. 12. granted me life and ./. 
 Ps. 5. 12. with /. wilt thou compass 
 
 30. 5. in his f. is life ; weepin;; may 
 
 100.4. remember me with /".that 
 Prov. 31. 30. /. is deci>itful and beauty 
 Luke 2. 52. in f. with (Jod ajid man 
 Ps. 41.11. know thou faroHreat xae 
 FKAH, Gen. 9. 2. Ex. 15. 16. 
 P."". 53. 5. in f. where no /. wafl 
 
 90. 11. accordinij to thy f. so wrath 
 
 119.38. servant di'votedto thv f. 
 
 1;». flesh treml.leth for .A. (.f thee 
 Prov. 1.26. mock wlien your/, cometh 
 
 29.25. / of man liring'-th a snare 
 Isa. 8. 12. f. not their f. nor be afraid 
 
 13. let him be jour f. Ucn. ol. 42. 
 
 29. 13. their/, towaril me is taught by 
 
 63. 17. liardeneil our hearts from thyJJ 
 Jer. 32. 40. put my f. in their hearts 
 Mai. 1. 6. if master where is my /. 
 lioMi. 1". 7. ri'niler /'. to vvlijin f. 
 2 Tim. 1.7. spirit of f. hut of jiower 
 11(d). 2. 15. who tlirough /. of d.^nth 
 
 12.28. with rcveriMice and L'odly f. 
 1 Pet. 1. 17. time of sojourning here 
 
 in/ 
 
 1 John 4. 18. no / in love, castetn 
 out /. 
 
 Gen. 20.11. fear nf God not in this place 
 
 2 Sam. 23 3. ruling in— 
 
 Neh. 5. 15. so did not I because of — 
 Ps. 36.1. no— before his eyes. Kom.3. 18. 
 2 Cor. 7. 1. perfecting holiness in — 
 Job 28. 28. fear tf the Lord, that is 
 
 wis(lom 
 Ps. 19. 9. — is clean, enduring for ever 
 34.11. ehildren I will ti'aeh yo\i — 
 111. 10 — is beginning of wisdom or 
 knowledge, Prov. 1.7. A 0. 10. 
 Prov. 1. 29. thev did not choose — 
 8. 13.— is to hate evil 
 10. 27. — prolongeth days 
 
 14. 26. in — is strong confidence 
 27. — is a fiointain of life 
 
 15. 33. — is instruction of wisdom 
 
 16. Ifi. by — men depart from evil 
 19. 23.— tendeth to life: satisfied 
 22. 4. by — are riches, honour, life 
 23. 17. be thou in — all day long 
 
 Isa. .33. 6. — is his treasure 
 
 Acts 9. 31. walking in^ — and comfort 
 
 Ps. 2. 11. «'iV/( fmr, Phil. 2. 12. 
 
 Heb. 11.7. Jude23. save— 
 
 Deut. 4. 10. learn to fear me 
 6. 29. such a heart that would f. me 
 28. 58. mave.st /. this glorious name 
 
 2 Kingsl7.39. Lord vourGod veshall/. 
 
 1 Chron. 16. 30. / before him all the 
 earth 
 
 2 t::hron.fi..31. that they may/ thee, 33. 
 Neh. 1. ll.se- 1 tints, desire to ^. thy name 
 Ps. 23. 4. I will f. no evil, for thou 
 
 31.19. goodness la'd up for those that.^ 
 
 61. 5. heritage of l.ho.^e that / thy 
 
 name 
 
 8ti. 11. incline my heart to/, thy name 
 Jer. 10. 7. who would not ./. thee 
 
 ."•2. 39. heart that may f. me for ever 
 Mai. 4. 2. tn you that/, my name shall 
 
 Sun of righteousness 
 Lvike 12. 5. / him who can cast. Matt. 
 
 10.28. 
 Rom. 8. 15. ) M - pirit of bondage again 
 
 to,/-. 
 
 11. 20. be not high-minded but /. 
 Ileb. 4. 1. / lest a promise being left 
 
 VI. 21. Mases said, 1 exceedingly ./.and 
 Rev. 2. 10. f. none of these things 
 
 11. 18. saint-s and them that /. thy 
 name. 
 
 Gen. 42. 18. this do and live, for I fear 
 
 God 
 
 Ex. 18. 21. sv "h as — men of truth 
 I's. 66. 16. come hear all ye that — 
 Eccl.5.7. dreams, vanities./, thou God 
 
 8. 12. shall go well with them that — 
 
 12. 13. — and keeji his commandments 
 Job 37. 24. therefore men do fear him 
 Pa. 25. 14. secret of Lord with them 
 that — 
 
 33. 18. eye of Lord upon them that — 
 34. 7. angel of the Lord encamps about 
 them that — 
 
 9. there is no want to them that — 
 85. 9. his salvation is nigh to them 
 that^ 
 
 103. 13. as father pities, so Lord them 
 that— 
 
 17. mercy ov r'liAting uiMin ti 'm 
 that- 
 Ill. 5. givet' fn^nt to them thivt — 
 145.19. fulfi' 'h- -.lesireof them that— 
 147. 11. the L>ird takes pleasure iu 
 them that- 
 Matt. 10. 28. -vho is able to destroy 
 Lukel. 50. ;.^(■ mercy on them th.it — 
 from genei j!ion 
 Deut. ti. 2. ri'ghtest fe/ir the Lnrd 
 
 13. thou sbii't— thy God, 10. 20. 
 24. — our God tor our good alwavg 
 10 12.— fiv Go'l walk in his ways 
 
 14 23. Isarn lo— thv God, always, 17. 
 
 19. & 31. 12. 13. 
 Jos. 4. 24. that ye might — your God 
 
 24. 14. therefore — serve in sincerity 
 1 Sam. 12. 14. if ye will — and serve 
 
 24. only — and serve him in truth 
 
 1 Kings 18. 12. thy servant did — 2 
 Kings 4. 1 
 
 2 Kings 17. 28. how they should — 
 Ps. 15. 4. he honoureth tliom that — 
 
 22. 23. ye that— trust in him, 115. 11. 
 
 33. 8. let all the earth— 
 
 34. 9. — ye his saints, no want to 
 them that— 
 
 115.13. he will bless them that— 
 
 118. 4. let them thatr-say, that his 
 
 mercy 
 
 135.20. ye that — bless the Lord 
 Prov. 3. 7. — and depart from evil > 
 
 24. 21. mv son— and meddle iiot ' 
 Jer. 5. 24. let us now — that givetb rain 
 
 26. 19. did not ht — and besought the 
 
 T.orfl 
 Hos. 3. 5. and shall — and his goodness 
 .lonah 1.9. 1— the God of heaven 
 Gin. 15. 1. fear nnK I am Ihy shield 
 
 2''. 24. — for T am with thee 
 Num. 14.9. Lord is with us — them 
 Dint. 1. 21. — neither be discouraged 
 
 »iordi-^^mnved..31.8. Josh. 8.1. A 10.2.5. 
 Ph. ."i". 4. I will not f. what flesh can 
 
 do. UN. r,. H.b. 13. 6. 
 Isa. 41. 10. — fwr 1 am with thee, I will 
 
 help th.-e. 13. A 43. 5. 
 
 43. 1. — for 1 have redeenvd theo 
 Jer. 5. 22. f. ye not me. Kiith the Lord 
 
 30. 10.— f» niy lervant Jacob, nut bo 
 not dismayed, 4i>. 27. 28. 
 
 Matt. 10. 2s.— them that kill the liody 
 Luke 12. :;2— little flock; for it is your 
 
 Father's 
 Ex. 1. 17. midwives feared God, 21. 
 
 14. 31. people f. Lord anil lM-lieved 
 1 Sam. 12.1 8 all people greatly/ iheLord 
 1 Kings IS. 3. Obadiah f. The Lord 
 
 greatly, 12. 
 Neh. 7. 2. Ilanani / God above many 
 Job 1.1. one that/. God and eschew- 
 ed evil 
 Ps. 76. 7. thou art to be /. who 
 
 89. 7. God is greatly to be / in the 
 
 assembly 
 
 96. 4. Lord is to be / above all gods 
 
 130. 4. forgiveness, that thou niayest 
 
 be,/: 
 Mai. 3. 16. they that /. the Lord spake 
 
 often. 
 Acts 10. 2. one that /. the Lord with 
 
 his house 
 Heb. 5. 7. was heard in that ho f. 
 Gen. 22. 12. that thou fearest God 
 Job 1. 8. that farrlh God, 2. 3. 
 Ps. 25. 12. what man is he that / the 
 
 Lord 
 
 112.1. blessed J3 the man that/ the 
 
 Lord 
 
 128.1. every one that / the Lord 
 Prov. 28. 14. happy is the man that /. 
 
 alway 
 Isa. 50. 10. who among you / Lord 
 Acts 10. 22. one that /. God and of good 
 
 report 
 
 35. he that / God and works righte- 
 ousness 
 
 13. 26. whosoever among you / God 
 Ex. 15. 11. fearful in praises. 
 Matt. 8. 26. why are vo /. Mark 4. 40. 
 Heb. 10. 27. certain / looking for of 
 
 31. /. thing to fall into hands of the 
 living God. 
 
 Rev. 21. 8. /. and unbelieving shall be 
 ca^st 
 Ps. 55. 5. fr.a rfiilvA'.ix UTid treu.bling 
 Isa. 33 14" / hath surprised liypoirites 
 Ps. 1.39. 14. I am fearfully and won- 
 
 derfullv m.ade 
 FKAST.Gen. 19. 3. & 21. 8. 
 Prov. 15. 15. merry heart has a conti- 
 nual ./'. 
 Eccl. 10. 9. a f. Ls made for Inughter 
 Isa. 25. 6. Lorii make to all people a.f. of 
 1 Cor. 5. 8. let us keep /. but not with 
 FEEBLE, Gen. .30. 42. Job 4. 4. 
 Ps. 105. .37. not one / person among 
 Isa. 35. 3. confirm the / knees 
 Zech. 12. 8. he that is / shall be as 
 
 David 
 1 Thes. 5. 14. comfort the / minded 
 Heb, 12. 12. lift up the / knees 
 FEKD, fed.Qen. 25. 30. A 30. 36. 
 Ps. 28. 9. /. thi-m and lift them up 
 37. 3. verilv thou shalt be f. 
 
 49. 14. death shall /. on them 
 
 Prov. 10. 21. lijis of righteous /. many 
 Isa.58.14. /theewith heritage of Jacob 
 Jer.3.15. pastors f.yoii wilh knowledge 
 Acts 20. 28. to /. the church of God 
 1 Cor. 13. 3. give all my goods to / the 
 
 poor 
 
 3. 2. I have f you with milk, and 
 Rev. 7. 17. Lamb in the throne f. them 
 1 Kings 22. 27. / him with bread of 
 
 affliction 
 Prov. 30. 8. / me with food convenient 
 
 for me 
 Bong 1.8. / thy kids beside shepherd's 
 
 tents 
 
 Mic. 7. 14. / thv people with thy rod 
 John 21. 15. / my lambs, /. my .sheep, 
 
 16. 17. 
 
 Rom. 12. 20. if enemv hunger, f. him 
 1 Pet. 5. 2. / flock of (jod among you 
 Isa. 44. 20. he feedeth on ashiis 
 Song '2. 16. he /. among lilies, 6. 3. 
 Hos. 12. 1. Ephraim /. on wind — cast 
 
 wind 
 Matt. 6. 2fl. heavenly Father / them. 
 
 Luke 12. 'iK 
 
 I Cor. 9. 7 <rho '^ a flock ind eateth not 
 FKEL. '■yliiin.(\Kn.T,.i~. Acts 17. 27. 
 Eph. 4."i9. Ileh. 4. 15. 
 FEKT, Gen. IS. 4. A 19. 2. A 49. 10. 
 1 Sam. 2. 9. keep / of his sainl-s 
 Neh. 9. 21. their/, swelled not 
 Job 12. 5. is readv to slip with h:s f. 
 
 29.15. eyes to the blind, and ./". was I 
 to the lame 
 
 P.«. 73. 2. mv ^. were a'nio.'it gone 
 IJO. 8. delivered my f from falling 
 
FIL 
 
 FIE 
 
 FLO 
 
 119.59. turned my/ to thytnstimonics 
 101 .-efrained my /. from cviry ovil 
 
 lOr thv word is a lamp to niv f 
 Prov. 4. 26. ponder the pKth of thy yi 
 Is-a. 59. 7. their f. run to evil, and 
 Luke 1. 79. guide our f. into way of 
 Uph. fi. 15. J. shod with the preparar 
 
 tion of 
 Ileb. 12. 13. straight paths for your y. 
 Rev. 11. 11. they st^od upon tlieir j. 
 FF.IGNED, 1 Sam. 21. 1.3. I's. 17. 1. 
 2 Pet. 2. 3. feigm-dlv. Jcr. 3. 10. 
 FELLOW. Gen. 19. 9. Ex, 2. 13. 
 KceL4.10. if they fall, one will lift up his/. 
 Zerh. 13.7. man that i.s mv /". 
 Aets 24. 5. a pestilent f. 2i. 22. 
 Hom. 16. 7. my /. prisoner, Col 4. 10. 
 'J Cor. 8. 23. my /. helper, 3 .lohn 8. 
 Kph. 2. 19. /. citizens, 3. 6. f. heirs 
 Col. 1. 7. f. servant, 4. 7. Rev. 6. 11. & 
 
 19. 10. & 22. 9. 
 
 Phil. 4. 3. /. labourers, 1 Thes. 3. 2. 
 
 2. 2.5. / soldier, Philera. 1. 2, 24. 
 Ps. 45. 7. oil of gladness above /. Reb. 
 
 1.9. 
 
 94. 20. have feUrnvsMp with thee 
 A'^ts 2. 42. continued steadfastly in 
 
 apostles' doctrine and /. 
 1 Cor. 1. 9. (loj by whom called to/. 
 
 of .lesus Christ 
 
 10. 20. should have /. with devils 
 2Cor. 6. 14. what /. hath righteous- 
 ness with unrighteousiii'ss 
 
 8. 4. ,f. of ministering to saints 
 Gal. 2. 9. gave us right hnnd of/ 
 F-ph.5.11. no/withnnfruitfulworksof 
 Phil. 1. 5. for your /. in Xhn gosnel 
 
 2. 1. if there be any /. of the Spirit 
 
 3. 10. may know him and /. of his 
 sufferings 
 
 1 .John 1. 3. /. with us, our / with the 
 Father 
 
 6. wo h ave f. 
 
 7. /. one with another 
 FRRVKNT in spirit. Acts IS. 25. 
 Rom. 12. 11. / in spirit serving Lord 
 
 2 Cor. 7.7. your/, mind toward me 
 .Tames 5. 16. / prayer of righteous 
 
 1 Pet. 4. 8. have /. charity among 
 yourselves 
 
 2 Pet. 3. 10. melt with / heat, 1 2. 
 Col. 4. 12. Epaphras always labouring 
 
 fcrventlu for you in pravers 
 1 Pet. 1. 22. love one anoihiT f. 
 FKW, Gen. 29. 20. Ps. lO.'i. 12. 
 Matt. 7. 14, way to life, /. find it 
 
 20. IR. many called, but / chosen, 
 22.14. 
 
 25. 21. been faithful in a/, things 
 Rev. 2. 14. I have a/ things against 
 3. 4. thou hast a / names in Sardis 
 FIDELITY, all good. Tit. 2. 10. 
 FIKRCKNESS of anger, Deut. 13. 17. 
 Josh. 7. 26. 2 Kings 23. 26. .lob 4. 10. 
 & 10. 16. & 39. 24. & 41. 10. Ps. 85. 3. 
 .Ter. 25. 38. Hos. 11. 9. 
 FIERY law, I)eut. 9«. 2. 
 Num. 21. 6. / serpents, 8. Peut. 8. 15. 
 Ps. 21. 9. make them as a f. oven 
 Eph. 6. 16. quench /. darts of devil 
 Heb. 10. 27. / indignation devour 
 1 Pet. 4. 12. not strange the f. trial 
 FIGS, Gen. 3. 7. Isa. 34. 4. & .38. 21. 
 Jer.24.2. very good/ naughty/ 29. 17. 
 Matt. 7. 16. do men gather/, of thistles 
 James 3. 12. can / tree bear olive ber- 
 ries, or vine f. 
 Judg. 9. 10. fig-trre^ 1 Kings 4. 25. Mic. 
 
 4. 4. Isa. 36. 16. Hos. 9. 10. Nah. 3. 1 ■>. 
 Hab. 3. 17. Zech. 3.10. Matt. 21. 19. .t 
 24. 32. Luke 13. 6, 7. John 1. 48, 60. 
 Rev. 6. 13. 
 
 FIGHT, 1 Sam. 17. 20. Ex. 14. 14. 
 Acts 5. 39. found to f. against God 
 
 2.1. 9. let us not / against God 
 1 Cor. 9. 26. so / I not as one that 
 
 1 Tim. 6. 12. / the good / of faith 
 
 2 Tim. 4. 7. I have fought a good f. 
 Heb. 10. 32. a great f. of afflictions 
 
 11. 34. waxed valiant in / 
 FIGURE, Rom. 5. 14. 1 Cor. 4. 6. Heb. 
 
 9.9,24. & 11.19. IPet. 3. 21. 
 FILL, Job 8. 21. k 23. 4. 
 Ps. 81. 10. open mouth wide, I will/ it 
 .Ter. 23. 24. I / hea-ven and earth 
 Rom. 15. 13. God f. von with all jov 
 Eph. 4.10. ascended, might /: ;dl tliinirs 
 Col. 1. 24. I /. up that which is behind 
 
 of afflictions 
 Ps. 72. 19. earth inifd with his glorv 
 Luke 1. 53. hath f. hungrv with good 
 Acts 9. 17. f. with the ILilv (Jhost, 2. 4. 
 
 & 4. 8, 31. & 13. 9, 52. Luke 1. 15. 
 Rom. 15. 14. / with all knowledge 
 2 Cor. 7. 4. I am f. wfLh comfort 
 Eph. 3. 19. might be /. with all the 
 
 fulness of God 
 
 5. 18. not with wine but / with the 
 Spirit 
 
 Phil. 1. 11. /. with the fruits of righte- 
 ousness 
 Col. 1. 9. f. with knowledge of his will 
 2 Tim. 1.4. mindful of tears, /". witli 
 Eph. 1. 23. fulness of him that filUih 
 
 all in all 
 FILTH. Isa. 4. 4. 1 Cor.4. 13. 
 Job 15. 10. more Jilthtj ia man 
 
 Ps. II. 3. altogether become /. 53. 3. 
 Isa. 64. 6. all ourrighteousness as./ rags 
 Col. 3. 8. put off f. communication 
 ITira. 3. .3. greed V of/ lucre, 8. Tit.l. 
 
 7,11. 1 Pot. 5. 2. 
 2 Pet. 2. 7. vexed with / conversation 
 Jude 8. /'. dreamers defile the flesh 
 Rev. 22. 11. that is / le him be / 
 James 1. 21. lav apart a.i\, filth inefs 
 Ezek. 36. 25. from all your / I will 
 
 cl'-ause you 
 2 Cor. 7.1. cleanse ourselves from nil f. 
 FINALLY, 2 Cor. 13. 11. Eph. 6. 10. 
 
 Phil. 3. 1.4 4.8. 2 Thes. ,3.1. 1 Pet. 3.8. 
 FIND. t>en.l9. 11.&38. 22. 
 Knra. 32. 23. your sin shall f. you out 
 Job 11. 7. who bv searching can/ out 
 
 God 
 Prov. 1. 28. shall seek me and not./". 
 Song 5. 6. I sought but could not f. 
 Jer."6. 16. ye shall f. rest to your souls 
 
 29. 13. shall seek me and f. me 
 Matt.7.7. seek and ve shall. ^. Luke 11. 9. 
 
 14. way to life, few that f. it 
 
 10. .39. / life; loseth life shall / it, 
 
 10. 25. 
 Matt. 11. 29. ye shall/ rest to yonr 
 
 souls 
 John 7. .34. seek me, and shall not f. 
 Rom. 7. 18. how to do good. I / not 
 2 Tim. 1. 18. may / mercy in that day 
 rieb. 4. 16. may f. grace to help 
 Rev. 9. 6. seek death and shall not /. 
 Prov. 8. 35. whoso fntdcth me, / life 
 
 18. 22. whoso/ a wife./, a good thing 
 Eccl. 9. 10. whatsoever thv band.'! to do 
 Matt. 7. 8. that seeketh f. Luke tl. 10. 
 Isa. 58. 13. not finding thine own plea- 
 sure 
 
 Rom. 11. 33. his ways past / out 
 FIXE. Job 28. 1. Isa. 3. 23. Lev. 2. 1 
 
 Ps. SI. 16. Prov. 25. 4. 
 FINGER of God, Ex. 8. 19. & 31. 18 
 
 Deut. 9. 10. Luke 11. 20. 
 
 1 Kings 12. 10. my little / shall b 
 thicker 
 
 Ps. 8. 3. heaven is work of thy /. 
 
 144.1. he teacheth mv f. to fight 
 Prov. 6. 13. he teacheth with his f. 
 I/Uke 11. 46. touch not with one of 
 
 your / 
 John 20. 27. reach hither thy / 
 FINISH transgression. Dan. 9. 24. 
 John 17. 4. I have/work, 19. 30. it is/. 
 Acts 20. 24. f. my course with joy 
 iCor. 8. 6. would also / in you ihe 
 
 same grace also 
 
 2 Tim. 4. 7. I have /. my course 
 James 1. 15. sin when it is / bringeth 
 
 forth death 
 Heb. 12. 2. author axiiX flnishcr of faith 
 FIRE, Ex. 3. 2. k 9. 23. 24. & 40. 38. 
 Gen. 19. 24. the Lord rained / and 
 
 brimstone 
 Ps. 11. 6. rain / and brimstone on the 
 
 wicked 
 
 39. 3. while mu.sing the / burned 
 Prov. 6. 27. can a man take / in hia 
 
 bosom 
 
 25. 22. heap coals Of/ on his head, 
 Rom. 12. 20. 
 
 Song 8. fi. as coals of f. hath vehement 
 Isa. 9. IS. wickedness burneth as a / 
 10.17. light of Lsrael for a/ for a flame 
 31. 9. Lord of ho.sts whose/ is in Zion 
 33. 14. who shall dwell with devour- 
 ing / 
 
 43. 2. walkest through / shall not be 
 burnt 
 
 Jer. 23. 29. is not my word like/ 20. 9. 
 Amos 5. 6. lest Lord break out like / 
 
 7. 4. Lord God called to contend by/ 
 Ilab. 2. 13. labour in verv f. for 
 Zech. 2. 5. I will be a wall of/ 
 
 3.2. brand plucked out of/ Amos 4. 11. 
 Mai. 3. 2. he shall be as a refiner's / 
 Matt. 3. 10. cut down and ca.st into the 
 
 f. 7. 19. 
 
 12. burn with unquenchable / 
 
 Mark 9. 43, 44, 46. 48. Luke 3. 17. 
 Luke 9. 54. command/ to come down 
 
 12.49. lam come to send/ on the earth 
 1 Cor. 3. 13. revealed by/—/ try every, 
 
 15. 
 
 Ileb. 12. 29. our God is consuming / 
 Jude 23 pulling them out of the / 
 Matt. 5. 22. heU-J!re, -[H. 9. Mark 9. 47. 
 Lev. 10. 1. strange Jire, Num. 3. 4. •& 
 
 26. 61. 
 
 FIRST, Matt. 10. 2. Esth. 1. 14. 
 
 Isa. 41. 4. the Lord the f. and the last, 
 
 44. 6. & 48. 12. Rev. I. 11, 17. &2.H.& 
 22. 13. 
 
 Matt. e. 33. seek /. the kingdom of God 
 7. 5. f. cast out the beam. Luke 6. 42. 
 
 19. 30. many that be / shall be last. 
 
 20. 16. M,arkl0. .31. 
 
 22. 3S. this is the /. and great com- 
 mandment 
 
 Acts 26. 23. / that should rise from 
 the dead. 
 
 Rom. 11. 35. who hath /. given to him 
 
 1 Cor. 15.45. /Adam, 47/ man of earth 
 
 2 Cor. 8. 5. /. gave their own selves to 
 the Lord 
 
 12. accepted, if there be /Iw'i'ipg mind 
 1 Pet. 4. 17. if judgment/ begin at ua 
 
 1 John 4. 19. because he ./: loved ua 
 Rev. 2. 4. left thy/ love, 5. do .f. works 
 20. 5. this is the / resurrection, 6. 
 Matt. 1. 25. J!rst-fx/m, Luke 2. 7. 
 Rom. 8. 29. /. among many brethren 
 Col. 1. 15. /of every creature 
 
 18. / from the dead 
 
 Heb. 12. 23. to the general assembly 
 
 and church off. 
 Rom. 11. 16. \{ first fniit be holy 
 Prov. 3. 9. honour the Lord with / 
 Rom. 8. 23. having first fruits of th> 
 
 Spirit 
 
 1 Or>r. 15. 20. Christ / of them th.at 
 Plept, 23. 
 
 James 1.18. we a kind of/ creatures 
 Rev. 14. 4. redeemed are / to God and 
 the Lamb 
 FISH, Ezek. 29. 4, 5. & 47. 9, 10. 
 Jer. 16. 16. Ushers, Ezek. 47. 10. Mati. 
 
 4. IS, 19. John 21. 7. Isa. 19. 8. 
 FLAME, Ex. 3. 2. Judg. 13. 20. 
 
 Ps. 104. 4. maketh ministers a/ oi fire, 
 
 Ileb. 1. 7. 
 
 106.18. /burnt upwicked, Num. 16, 3.5. 
 Isa. i0.17. the Holy One of Isr.ael for a/ 
 
 2 Thes. 1. 8. in flaming fire taking ven- 
 geance 
 
 FLATTER, Ps. 78. 36. Prov. 2. 16. & 20. 
 
 19. Job 32. 21,22. 1 Thes. 2. 5. 
 FLEE, Isa. 10. 3. & 20. 6. Heb. 6. 18. 
 Prov. 28. 1. wicked / when no man 
 
 pursueth 
 Matt. 3. 7. who warned vou to / 
 1 Cor. 6. 18. / fornication, 10. 14. /. 
 
 idolatry 
 
 1 Tim. 6. 11. man of God f. these things 
 
 2 Tim. 2. 22. / youthful lusts 
 James 4. 7. resist the devil, ho will / 
 
 from vou 
 FLESH. Gen. 2. 21. 1 Cor. 15. 39. 
 Gen. 2. 24. they shall he one / .Matt. 
 
 19.5. 1 Cor. 6, 16. Eph. 5.31. 
 John 10. 11. clothed me with skin and /. 
 Ps. 56. 4. what / can do to me 
 
 7^.3'J. remember that they W'Tehut/ 
 Jcr. 17. 5. cur.sed that maketh,/' his arm 
 Matt. 26.41. spirit is willing, but/, weak 
 Johnl. 14. 'Jhe Word was innde ^ 
 John 6. 53. eat the/ of the Son of man, 
 
 52. 55, 56. 
 
 63. / profiteth nothing, words are 
 Rom. 7. 25. serve with / law of fin 
 
 8. 12. debtors not to the / to live 
 after the / 
 
 9. 3. kinsmen according to the f. 
 6. of whom concerning /. Christ 
 13. 14. make not provision for / 
 
 1 Cor. 1. 29. that no / should glory 
 
 2 Cor. 1.17. purpose according to /. 
 
 10.2. walked according to the / 
 0.xi. 5. 17. / lu.sts against the Spirit, 
 
 and Spirit against/ 
 
 24. Christ's nave crucified / with 
 Eph. 6. 5. masters according to / 
 Heb. 12. 9. we had fathers of our / 
 Jude 7. going after strange / 
 
 23. hating garment spotted by f. 
 John 8. 15. ye ,judge after thejli'sh 
 Rom. 8. 1. walk not — but after the 
 
 Spirit, 9. 
 
 5. they chat are — mind things of/ 
 13. if ye live — ye shall die, 12. 
 
 1 Cor. 1. 26. not many wise men — 
 10. 18. Israel— Rom. 9. 8. Gal. 6. 13. 
 
 2 Cor. 5.16. know no man — know Christ 
 
 10. 3. walk in / not war — 
 
 2 Pot. 2. 10. walk — in lust of unclean- 
 
 ness 
 
 Ps. 05. 2. to thee shall aU flesh come 
 Isa. 40. e.— is grass, 1 Pet. 1. 24. 
 
 49. 26.— shall know that I am thy Re 
 
 deemer 
 Jer. 32. 27. I am the Lord, the God of— 
 Joel 2. 28. I will pour my Spirit on — 
 Luke 3. 6. — .shall see the salvation of 
 
 God, Ps. 98. 3. 
 John 17. 2. given him power over — 
 Rom. 7. 5. when we were in the Jlesh 
 
 8. 8. that are — cannot please (iod 
 lTim.3. 16. mystery; God manifest — 
 1 Pfct. 3. 18. he was put to death — t. 1 
 Gen. 2. 23. 7nv/e.v/t, 29. 14. Job 19. 26 
 
 Ps.63.1. k 119.120. John 6. 51, 55, 56- 
 
 Rom. 7. IS. 
 John 1. 13. born not of will (if lid ft.'sh 
 
 3. 6. that which is born — is ./. 
 Rom. 8. 5. after / do mind tbin.gs— 
 Gal. 5. 19. works — are manifest 
 
 6. 8. soweth to / shall — reap corruj)- 
 tion 
 
 Eph. 2. 3. luat.s — desires — 
 1 Pet. 3. 21. not putting away filth — 
 1 John 2. 16. lust — of the eyes, pride 
 Matt. 16. 17. flesh and blood have not 
 revealed 
 
 1 Cor. 15. 50. — cannot inherit the king- 
 dom of God 
 
 Gal. 1. 16. I conferred not with — 
 Eph. 5. 30. members of his — and 
 6. 12. we wrestle not agaiust^ — but 
 Heb. 2. 14. children are partakers of — 
 
 2 Cor. 1. 12. not with fleshly wisdom 
 Cfll. 2. 18. puffed up by his f mind 
 1 Pet. 2. 11. abst.ain from / lusts 
 FLOCK, Gen. 32. 6. Ps. 77. 20. Isa. 40. 
 
 U. & 03. 11. Jer. 13. 17 20. 
 
FOO 
 
 FOR 
 
 FOU 
 
 .*ch. n. 4. feed /. of slRURhter, 7. 
 Luke 12. 32. fear not, little /. for it 
 Acts 20. 28. take heed to all the /. 29. 
 1 Pet. 5. 2. feed the /. of God which Is 
 
 ammin you 
 
 FLOfKlJilll. Isa. 17. n. A 06. 14. 
 I'B. 72. 7. ."Shall the riRhtcous/. 16. & 92. 
 
 12. 13, 14. IVOT. 11. 2S. A 14. 11. 
 
 92. 7. when workers of inijiiity f. 
 
 132. IS. on him."<elf shall crown /. 
 FOLLOW, Uen. 44. 4. Kx. 14 4. 
 Kt. 23. 2. shall not / a muUitudo 
 Deut. 16. 20 that is just shall thou / 
 I's. 38. 20. 1 /. the thing that K'xid is 
 Is*. f)l. 1. my people that f. after 
 
 rifihteousness 
 Hos. 6. 3. know if we/, on to know the 
 
 Lord 
 Rom 14. 19./. things that make forpeaco 
 1 Cor. 14. 1. f. after charitv, dfsire 
 Phil 3. 12. "but I / afur that I may 
 
 apprehend 
 1 Thes.5. 15. ever/ that which is Rood 
 
 1 Tim. 6. 11. /. after righteousne.'is, 
 Rodline.ss . 
 
 2 Tim. 2. 22. / righteousness, faith, 
 chanty, peace 
 
 Ueb. 12. 14. / peace with all men 
 13.7. whose faith/, considering the 
 end of 
 
 1 Pet. 2. 21. example should/, his Pti'ps 
 
 3 John 11. /. not evil, but that which 
 is good 
 
 R.JT 14. 13. their wor*s do / them 
 Ps. 2.5 6. goodness and mercy shall 
 
 foUow me 
 Matt. 4 19. A 9. 9. & 19. 21. Luke 5. 2, . 
 
 A 9. 59. John 1. 43. & 21. 19. 
 Ulatt 16. 24. take up cross and — 
 Lukel8.22. sell all tbiit thou hast, and— 
 John 12. 26. if any man serve me, let 
 
 him — 
 Num. 14. 24. hath followed me fully 
 
 32: 12. wholly/, the Lord, Deut. 1. 36. 
 
 Josh. 14. 8. 9, 14. 
 Rom. 9. 30. /. not after righteousness, 
 
 31. / law of righceonsne.'is 
 Ps. 63. 8. soul fnUoivetfi hard after 
 JIatt. 10. 38. taketh not his cross and 
 
 /. me 
 
 Mark 9. 38. he /. not us, Luke 9. 49. 
 FOLLY wrought in Israel, Gen. ."^4. 7 
 
 IVut. 22. 21. Josh. 7. 15. Judg. 20. 6. 
 Job 4. 18. angels he chargeth with /. 
 Ps. 49. 13. their way is their / 
 
 So. 8. let them not turn again to /. 
 PrOT. 26. 4, 6. answer a fool according 
 
 to his /. 
 
 2 Tim. 3. 9. their f. shall he manifest 
 FOOD, Gen. 3. 6. bent. 10. 18. 
 Job23. 12. words more than necessary/. 
 Ps 78. 25. men did eat angels'/. 
 
 130. 25. who piveth /. to all flesh 
 
 146. 7. who giveth /. to the hungry 
 Prov. 30. 8. feed me with /. convenient 
 
 for me 
 Acts 14. 17. filling cur hearts with / 
 
 Cot. 9. 10. ministered bread for your/ 
 1 Tim. 6. 8. having /. and raiment 
 FOOL said in bis heart, Ps. 14. 1. A 
 
 53. 1. 
 Jnr. IT. n. at end of das? shall be / 
 Matt. 5. 22. whosoever shall say t« 
 
 brother, thou /. 
 Luke 12. 20. thou/, this night thy soul 
 
 shall be required 
 
 1 Cor. 3. 18. let him become a / that 
 
 2 Cor. 11. 16. think mn a /. 23. as a /. 
 I's. 75. 4. fools deal not foolishly 
 
 94. 8. ye/, when will ye be wise 
 107. 17. / because cf their transgres- 
 sions 
 
 Prov. 1.7. /. despise wisdom, 22./. hate 
 knowledge 
 
 13. 20. companion of/, shall be de- 
 stroyed 
 
 14. 8. felly of/, is deceitful 
 9. / make a mock at sin 
 16.22. instruction of/, is folly 
 
 Eccl. 5. 4. he hath no p)ca.*uie in /. 
 Matt. 23. 17. ye / and blind, 19. 
 Rom. 1. 22. professing to be wi.se be- 
 came /. 
 
 1 Cor. 4. 10. we are /. for Christ's sake 
 Eph.5.15. walk circumspectly, uotn.s/. 
 Deut. 32. 6. foolish pcnple .niid uiiwisi' 
 Ps. 5. 5. /. snail not stand in thy sight 
 
 73. 2*2. so / was I and ignorant 
 Matt. 7. 26. on sand like to a /. man 
 
 25. 2. virgins, five were wise and five/ 
 Rom. 1. 21. their /. lieart darkened 
 Gal. 3.1. 0/ Oalatians, who bewitched 
 
 vou 
 Eph. 5. 4. filthiness, nor / talking 
 Tit. 3.3. were somitimi-s /. disobedient 
 Gen. 31. 2S. Aone Juilislily^ Num. 12. 
 
 11. ISam. 13. 13. 2 Sam. 24. 10. 1 
 
 Chron. 21.8. 2Chron. 16. 9. Prov. 14. 
 
 17. 2 Cor. 11. 21. 
 Job 1. 22. Job 8inned not, nor charged 
 
 God/. 
 
 2 S.tm. 15. 31. turn counsel into /imJ- 
 ish nrxs 
 
 Prov. 12. 23. heart of fools proclaim- 
 eth/ 
 
 14. i4. /. of fools is folly, 15. 2, 14. 
 22. 15. f. is bound in heart of child 
 
 24. 9. thought of f. is sin 
 
 27. 22. bray a fool, yet his /. will not 
 depart 
 1 Cor. 1. 18. preaching of the cross is 
 to them that perish, /. 
 21. tloil by f. of preaching to save 
 23. Christ crucififd, to Greeks /. 
 
 25. / of Goil is wiser than men 
 
 2. 14. they are /. to him ; neither 
 can he 
 
 3. 19. wisdom of world is / with God 
 FOOT shall not stumble, Prov. 3. 23. 
 Keel. 5. 1. keep thy /. when thou goest 
 
 to the house of God 
 Isa. &H. 13. turn away / from sabbath 
 Matt. IS. 8. if thy/, offend thee, cut 
 1 Cor. 12. 15. if/, sav, becau.se I am not 
 Ileb. I0.2'.>. trodden under/. Son of God 
 FOIIBKAU, Ex. 'a. 5. 1 Cor. 9. 6. 
 Rom. 2. 4. goodness and forbearance, 
 
 3. 25. 
 FOKHID, Mark 10. 14. Luke 18. 16. A 
 
 6. 29. Acts 24. 23. & 28. 31. 
 
 1 Tim. 4. 3. forlndding to marry 
 lThes.2.1t;. /'.us tospeak to theGentiles 
 FORCK. .M.Htt. n. 12. Ileb. 9. 17. 
 
 Isa. 00. 5. f. of (Jentiles shall come, 11. 
 Job 6. •J.l. now forcihh: right worils 
 FOREF ATM KUS, 2 Tim. 1. 3. Jer. 11 . 10. 
 FORKIIKAD, Ex. 28. 38. Lev. 13. 41. 
 Jer. 3. 3. thou hast a whore's / 
 Kzek. 3. 8. thy/ strong against their/. 
 Rev. 7. 3. sealed in their/. 9. 4. 
 
 13. If), mark their / 14. 9. A 20. 4. 
 
 14. 1. F.Httier's name written in/. 22. 4. 
 FORKIGNKKS, Ex. r2.45. Deut. 15. 3. 
 
 Oba. 11. Knh. 2. 19. 
 FOREKNOW, Rom. 8. 29. k 11. 2. 
 Acts 2. 23. foreknowlaluc of God, 1 Pet. 
 
 1. 2. 
 FORKORDATXED. 1 Pet. 1. 20. 
 FORKKUNNKR, Heb. 0. 20. 
 FOHESI-'.KTII, I'rov. 22. 3. A 27. 12. 
 FOREW.VRN'. Luke 12. 5. 
 FORGAT Lord. Judg. 3. 7. 1 Sam. 12. 9. 
 Ps. 78. 11. / his works and wonders, 
 
 106. 13. 
 
 106. 21. / God their Saviour 
 Lam. 3. 17. I f. prosperity 
 Hos. 2. 13. / me, saith the Lord 
 Deut. 9. 7. remember and forget not 
 Job 8. 13. paths of all that / God 
 Ps. 45. 10. /. thy own people, and 
 
 50. 22. consider this, ye that / God 
 
 59. 11. slay not lest mv people/. 
 
 103. 2. /. not all his benefits 
 
 119. 16. 1 will not/, thy words, S3, 93, 
 
 109, 141, 153, 176. 
 Prov. 3. 1. my son,/ not my law 
 l.sa. 4'J. 15. can woman /. her sucking 
 
 child 
 Jer. 2. 32. can a maid/ her ornaments 
 Ileb. 6. 10. God is not unrighteous to 
 
 / your 
 
 13. 16. to do good and to communi- 
 cate / not 
 
 13. 2. be not forgetful to entertain 
 James. 1. 25. be not a f. luMver 
 
 Ps. 44. "24. thou forgeU'si our uffliction 
 
 9. 12. he / not the cry of humble 
 Prov. 2. 17. / covenant of her God 
 James 1. '24. / what manner of man 
 Phil. 3. 13. forgetting those things 
 Ps. 10. 11. God hath forgotten 
 
 42. 9. whr hast thou /. me 
 
 77. 9. hath God /. to be gracious 
 119. 61. I have not / thy law 
 Isa. 17. 10. hast/ the God of thy sal- 
 vation 
 
 49. 14. Zion said my Lord hath / me 
 Jer. 2. 32. my people have / me 
 
 3. 21. have /. their God. Deut. 32. 18. 
 
 50. 5. covenant that shall not be /. 
 neb. 12. 5. / the exhortation 
 FORGAVE their iniquity, Ps. 78. 38. 
 Matt. IS. 27. f. him the debt, 32. 
 Luke 7. 42. frankly /. them both 
 
 43. love mo.^t, to whom /. moot 
 
 2 Cor. 2. 10. /. any thing. 1 /. It in 
 person 
 
 Col. 3. 13. a-s Christ /. rou, also do 
 Ps. 32. 5. forgarest the iniquity of 
 99. 8. thou wast a <5od that /. them 
 Ex. 32. 32. now forgive their sin 
 !'■! sr,. ;,. thou art i;ood and ready tof. 
 Isa. 2. 9. theretor.' ./'. tbeiii ni.i 
 Jer.31.:i4. I will/, their iniquity, ."jfi.S. 
 Matt. 6. 12. /. ns our debts, as we 
 
 14. if ye / men, l.S. if you / not 
 
 9. 6. Son of man hath power on eartL 
 
 to / 
 Luke 6. .'^7. / and ye shall be forgiven 
 
 17. 3. if he repent, f. him. 4. 
 
 23. 34. Father /. them, they know not 
 
 what they do 
 1 John 1. 9. faithful to /. us our sins 
 Ps. 32. 1. whose transgression is for- 
 
 gire.n 
 
 85. 2. / the iniquitv of thy people 
 Isa. .33. 24. people shall be /. their ini- 
 
 ■I'Mties 
 Iu:i'i 9. 2. good cheer, thy sins be /. 
 
 12. .-tl. all manner of sin/. 32. not be/. 
 Luke 7. 47. to whom little is/, loveth 
 Kom. 4. 7. blessed whose iniquities 
 
 Enh 4.32. as God hath/. vou.CoL3.13 
 
 Jnitiec 5. i,<>. if he have committed tAnt, 
 tUev shall be / 
 
 1 .'ohn 2. 12. your sins lire /. you 
 
 I's. 103.3. vhoforpivelli all thy ininiiitj 
 
 130.4. is there//r;/iivH«.'.s with tlifo 
 Dan. 9. 9. to the Lord bitlotig mercy 
 
 and /. 
 Mark 3.29. hath never/ but, Luke 12.10. 
 Acts 5. 31. to give repentaucu and/ of 
 
 sins 
 
 26. 18. may receive /. of sins by fiiitn 
 Erth.l.7./.ofsinsaccordini;totli'Tiehe8 
 Col. 1. 14. redemption, even /. of sins 
 Ex. 34. 7. fiirgifiiui iniquity, traiisgrefr- 
 
 sion and sin, .Num. 14. is. Mic. 7. 18. 
 Eph. 4. 32. / one anoth.r. Col. 3. 13. 
 Form, Gen. 1. 2. 1 Sam. 28. 14. 
 Isa. .'>3. 2. hath no / nor comeliness 
 Rom. 2. 20. hast the / of knowledge 
 
 6. 17. obeyed fVom heart that /. of 
 doctrine 
 
 Phil. 2. 6. who being in/, of God 
 
 7. took upon him the f. of a servant 
 
 2 Tim. 1. 13. hold /. of sound words 
 
 3. o. having the/, of godliness but do 
 nying 
 
 Isa. 45.7. 1/ the light and create dark- 
 ness 
 
 Deut. 32. 18. hast forgotten God that 
 formed thee 
 
 Prov. 26. 10. God that/, all things 
 
 Isa. 27. 11. / them will show no favour 
 
 43. 21. this peopl(! have 1 /. for myself 
 
 44. 2. I /. tliee from womb. 24. 
 
 54. 17. no weapon/, against thee shall 
 
 prosper 
 Rom. 9. 20. thing/ say to him that / 
 Gal. 4. 19. till C\\T\i>i he f. in vou 
 Ps. 94. 9. tliiit furiittlli the eye 
 Zeeh. 12. 1. /. ."pirit r f man within him 
 )er. 10. 16. he is the former of all 
 
 things, 51. 19. 
 FORMCATIOX, 2 Chron. 21. 11. Isa. 
 
 23. 17. Ezek. 16. 15, 211". 29. 
 Matt. 5. 32. ]iut away wife for cause of /. 
 
 I'.t. 9. except it be for / 
 John S. 41. we be not born of/. 
 Acts l.'i. 20. abstain from/. 29. & 21. 25. 
 Rom. 1. 29. filled with all/, wiekedness 
 1 Cor. 5. 1. there is / among you 
 
 6. 13. body not fur /. IS. flee /. 
 
 7.2. to avoid/ every man have his wife 
 
 10. 8. neither let us commit / 
 2.,Cor. 12. 21. not repented of Iheir/. 
 Gal. 5. 19. works of flesh, adultery./. 
 Eph. 5. 3. but /. and all uncleanuoss 
 Col. 3. 5. mortify /. uncleanness 
 1 Thes. 4. 3. should abstain from / 
 Jude 7. giving themselves to / 
 Rev. 2. 14. taught to commit / 20. 
 
 21. I gave her space to repent of her/. 
 
 9. 21. neither repented of their/. 
 
 14. 8. of tlie wine of her /. 17. 2. 
 17. 4. abomination and filthiness of 
 
 her/. 
 
 18. 3. committed / with her, 9. 
 
 19. 2. did corrupt earth with her / 
 Ezek. 16. 15. fornic.ilions. Mutt. 15.19. 
 1 Cor. 5. 9. fornicators, 10. 11. & 6. 9. 
 
 Heb. 12. 16. 
 FORSAKE, Deut. 12. 19. A 31. 16. 
 Deut. 4. 31. Lord thy God will not/. 
 
 thee.31.6,8. 1 Chron. '28. 20. IIeb.13.5. 
 Josh. 1. 5. I will not fail thee nor /. 
 
 thee, Isa. 41. 17. H 42. 16. 
 1 Sam. 12. 22. Lord will not/ his people 
 
 1 Kings 6. 13. I will not /. my people 
 
 8. 57. let him not leave nor /. us 
 
 2 Chron. 15. 2. if ve /. him he will /. 
 Ps. 27. 10. father an<l mother / me 
 
 94.14. neithi-r will he/, his inheritance 
 Isa. 55. 7. let the wicki-d /. hi.s way 
 Jer. 17. 13. they that /. thee shall be 
 
 ashamed 
 Jonah 2. 8. /. their own mercy 
 Ps. 71. 11. God hath forsaken him 
 
 22. 1. my God, why/, me. Matt. '27. 46 
 
 87. 25. I have not .si-en the righteous/. 
 Isa. 49. 14. Lord hath / my Lord hath 
 
 forgotten 
 
 54. 7. small moment have I /. thee 
 Jer. 2. 13. /. me the fountain of living 
 
 waters, 17. 13. 
 Matt. 19. '27. wehave/. all. 29./ houses 
 2 Cor. 4. 9. persecuted but not /. 
 Prov. 2. 17. forsakeUi the guide of her 
 
 vouth 
 
 2s. 13. confesseth and f shall find 
 Ileb. 10. 25. not / the assembling 
 Deut. .32. 1 5. he. forsook God whieh made 
 }'!•. 119. 87. I /' not thv precepts 
 2 Tim. 4. 16. all men y. me 
 F0RTRK8S and rock. Lord is mv, 2 
 
 Sam. 22. 2. P.s. 18. '2. & 31. 3. A 71. 3. 
 
 A 91. -2. A 144. 2. .fer. 16. 19. 
 FOU.ND, Gen. 26. 19. & 31. 37. 
 Feel. 7. 27. this have 1 / that, 29. 
 
 23. one nirt-namongathousand havel/ 
 Songs 3. 1. I f him not, 4. I f. him 
 l?a. 5.', 6. seek the Lord while he may- 
 be / 
 
 65. 1 . I am / of them that sought 
 
 me not 
 
 F.7, -k. "22. 30. I sought a man liut./tnon* 
 Dan. 5. '27. weighed and f. wanting 
 2 Cor. 5. 3. shall not he f naked 
 Phil. 3. 9. /. in him. not having my 
 
 31 
 
FRU 
 
 GAI 
 
 GEN 
 
 4, Pet. 3. 14. may be .f. of him in pcPi-e 
 M;itt. 7. '^. Ji'undfd on a nn-k, i's. 2+. 
 2. I'rov. 3. 19. loa. U. :;•:. 
 Ps. 11.3. if ihc J'nundjJtii lis l)f destr.oj"ed 
 .Toll 4. 19. wliose /. is in the dast 
 ProT. 10. 25. righteous is au everladt 
 
 Is!t. 2S. 16. I lay in Zion a sure f 
 Rom l.i. 20. lest I build upon another 
 man's f. 
 
 1 Our. 3. 10. lai'l / 12. Iv^iVl on this / 
 Kph. 2. 20. built ''Uj. <■': till- prophets 
 
 1 Tim. 6. 19. In ' d; .i. good f. for time 
 
 2 Tim. 2. 19. the /. of God stands sure 
 Heb 11. 10. a fitj- whieh hath /. 
 Rev. £1 14. the city hath twelve / 
 Matt. 13. 35. fnundatimi qf the iccirJd, 
 
 25.3). .Tohn 17. 24. Eph. 1.4. 1 Pet. 
 
 1. 20. Rev. 1.3. 8. & 17. 8. Ps. 104. 5. 
 Prov. «;. 29. Jsa. 51. 13. 16. 
 
 FOL'riTAIN, (ien. 7. 11. Dent. S. 7. 
 I)>'nt. 33. 28. /. of Jacob on a land 
 Ps. 3R. 9. with thee is /. of life 
 (?. 26. bless the Lord from f. o*' jsrae) 
 Prov. 5. 18. let thy /. be blessed 
 
 13. 14. law of wise is a f. of life 
 
 14. 27. fear of Lord in & f. of life 
 Eccl. 12. R. pitcher brok-n at the f 
 Song 4. 12. /. sealed. 15. /. of garden.i 
 Jer. 2. 13. Lord /. of living waters. 17. 
 
 9. 1. that my eyes were a /. of tears 
 Joel 3. 18. a /. out of the house of the 
 
 Lord 
 Zech. 13. 1. be a /. opened for the 
 
 house of 
 Rev 21.6. giveof/oflife, freely, 22. 17. 
 FOXKS, .ludg. 15. 4. Ps. 6.3. 10. Song 
 
 2. 15. Lam. 5. 18. Ezek. 13. 4. Matt. 
 8. 20. Luke 13. 32. 
 
 FRAGMENTS, Matt. 14. 20. Mark 6. 
 
 43. & 8. 19, 20. John 6. 12, 13. 
 FRAIL I am, Ps. .39. 4. 
 FRAME, Ps. 50. 19. & 94. 20. A 103. 14. 
 
 Isa. 29. 16. Jer. 18. 11. Eph. 2. 21. 
 
 lieb. 11. 3. 
 FKEE, Ex. 21. 2. Ley. 19. 20. 
 2 Chron. 29. 31. as many as were of a 
 
 f heart 
 Ps. 51 12. uphold with thy / Spirit 
 
 88. 5. f. among the dead, like slain 
 John 8. 32. truth shall make you f. 
 
 36. if Son make /. shall be /. indeed 
 Rom. 5. 15. so also is f. gift, 16. 18. 
 
 6. 7 /. from sin, 18. 22. /. from righte- 
 ousncss, 20. 
 
 7. 3. /. from law, 8. 2. / from the law 
 of sin 
 
 1 Cor. 7. 22. the Lord's /. man, Christ's 
 servant 
 
 Gal. 3. 28. neither bond nor.^ Col. 3. 11. 
 5. 1. Christ hath made us /. not 
 
 2 Thes. 3. 1. the word may h.ive/. course 
 1 Pet. 2. 16. as /. and not using liberty 
 Hos. 14. 4. I will love them fredu 
 Matt. 10. 8. y! ye have received, /. give 
 Rom. 3. 24. justified f. by his grace 
 
 8. 32. with him f. give us all things 
 
 1 Cor. 2. 12. things / given us of Gnd 
 Rev. 21. 6. of fountain of life f. 22. 17. 
 FRET, Ps. 37. 1, 7, 8. Proy. 24. 19. 
 Prov. 19. 3. his heart./", against the Lord 
 Ezek. 16. 43. hast fretM me in all 
 FRIEND, Jer. 6. 21. Urn. 3. 1. 
 
 Ex. 33. 11. to Moses as a man to his /. 
 Deut. 13. 6. /! whi(^h is as his own soul 
 
 2 Sam. 16. 17. is this kindness to thv K 
 2 Chron. 20. 7. Abraham thy /. Isa.'41. 
 
 8. James 2. 23. 
 Job 6. 14. pity .should be showed from 
 
 his/ 
 Prov. 17. 17. / loveth at all times 
 
 18 24. a, J', that sticks closer than a 
 
 brother 
 
 27 10. own/land father's, ^forsake not 
 Song 5. 16. this is my beloved and ,f. 
 Mic. 7. 5. trust ye not in a, f. put not 
 
 confidence in a guide 
 John 15. 13. lay down life for his f. 
 
 15. 14. ye are my.f. if, ^n called you./! 
 Jame.s 4. 4. f. of the world ii- eneiny of 
 
 God, frifndshii) of the world i-i eumity 
 
 with God 
 Prov. 22. 24. make no/, with an ai.gry 
 
 man 
 
 18. 24. hath /. must show himsvlf 
 
 frifvdhi 
 
 FKOVVAHD, Job 5. 13. 1 Pet. 2. 18. 
 Deut. 32. 20. a very f. generation 
 Ps. 18.26. with / will show thyself/ 
 
 101. 4. / heart shall depart from 
 Prov. 4. 24. f. mouth 6. 12. & 8. 13. 
 
 10.31. /tongue, 11.20 / heart, 17. 20. 
 
 Z. 32. the/ is abominatioti to the Lord 
 Isa. 57. 17. went on /r.-niantlu 
 Proy. 0. 14. frowarJni'jis is in him 
 FRUIT, Gen. 4. 3. Lev 19. 24. 
 Gen. .30. 2. withheld / of the womb, 
 
 Ex. 21. 22. 
 2Kingsl9.30. bear /! upward. Tsa.37. 31. 
 Ps.92. 14. shall bring forth./", in old age 
 
 127. 3. / of womb is his reward 
 Prov. 11. 30. /. of righteous is a tree 
 
 of life 
 Souk 2. 3. his /. was sweet to taste 
 
 4.1-:. ple;isant./:7.13./.ofvallev.6. 11. 
 Isa. 3. 10. eat the f of their doings 
 
 27. 6. all the ./". to take away ^in 
 
 32 
 
 b7. 19. create /. ot the lips, peace 
 Hos. 10. 1. empty vine brings / to 
 him.'self 
 
 14. 8. from me is thy / found 
 
 Mic. 6. 7. / of my body for sin of my 
 
 soul 
 Matt. 7. 17. good tree brings forth 
 
 good / 21. 19. 
 
 12. 33. / good ; tree known by his / 
 26.29. not drink of ,/■. of vine till 
 
 Lukel. 42. blessed is the./, of thy womb 
 John 4. 36. gathers f. to eternal life 
 
 15. 2. branch beareth not/ h" taketh 
 away ; every branch beareth / he 
 purgeth it, to bring forth more / 
 
 Rom. 6. 21. what/ had, 22. / to holi- 
 ness 
 Gal. 5. 22. / of Spirit is love, joy 
 Eph. 5. 9. / of Spirit is in all goodness 
 Phil. 4. 17. desire / that may abound 
 IIeb.12.11. peaceable./", of righteousness 
 
 13. 15. sacrifices of prai.se / of our 
 James 3.18./ ofrighteousnes.^issownin 
 Rev. 22. 2. yielded /. every month 
 Matt. 3. 8. bring forth fruits meet for 
 
 repentance 
 
 7. 16. shall know them by their / 
 
 2 Cor. 9. 10. increase the / of righte- 
 ousness 
 
 Phil. 1. 11. filled with the / of righte- 
 ousness 
 
 James 3. 17. full of good /. without 
 hypocri.-iy 
 
 FKIISTKATE. Isa. 44. 25. Gal. 2. 21. 
 
 FULL, Oeu. 15. 16. Ex. 16. 3, 8. 
 
 Deut. 34. 9. Joshua / of the spirit of 
 wisdom 
 
 Ruth 1. 21. I went out/ and returned 
 again empty 
 
 1 Sam. 2. 5. that were / have hired 
 
 Job 5. 26. come to grave in^ age 
 •14. 1. of few days and / oi trouble 
 
 Ps. 17. 14. they are / of ehilJren 
 
 Prov. 27.7./ soul loath the honey-comb 
 30. 9. lest I be / and deny thee 
 
 Luke 4. 1. Jesus being/ of the Holy 
 Ghost 
 6. 25. wo to you that are / lor 
 
 John 1. 14. of^God / of grace and 
 
 1 Cor. 4. 8. now ye are / now ye are 
 Phil. 4. 12. know both to be / and 
 Col. 2. 2. riches of/ assurance 
 
 2 Tim. 4. 5. f. proof of thv ministry 
 Ileb. 6. 11. diligence to / assurancd 
 
 10. 22. draw near in / assurance 
 Gen. 29. 27. fulfil, Ex. 23. "26. 
 Ps. 145. 19. / the desire of them 
 Blatt. 3. 15 it becometh us to / all 
 
 righteousness 
 
 5. 17. not to <lestrov the law, but / 
 Acts 13. 22. who shall / all my will 
 Luke 21. 24. till times of Gentiles be /. 
 Gal. 5. 14. law is/ in one word 
 
 16. shall not f. lust of the flesh , 
 
 6. 2. bear burden and so / law of 
 Christ 
 
 Er.h.2. 3. /(he desires of fleph and mind 
 Phil. 2. 2. / ye my joy. that ye be 
 Col. 4. 17. ministry, in the Lord, that 
 
 (h-u/it 
 2 'Ihes. 1. 11. / all the good pleasure 
 James 2. 8. if ye / the royal law 
 lipv. 17. 17. put in their hearts to / 
 ■ lob 20. 22. in fylneas of sufiiciency 
 Ps. 16. 11. in thy presence is / of .joy 
 John 1. 16. of his / have we receivixl 
 Rom.11.25. till./.oftheGentilcsbeccuR- 
 lS. 29. / of blessing of the Gospel 
 Gal. 4. 4. when / of time was cnnie 
 Evil. 1. 10. dispensation of /". of times 
 ■2:s f. of him that filieth all in all 
 
 3. 19. ye may be filled with tho/ofGod 
 
 4. 1.''., perfect man to the stature of/ 
 
 of Christ 
 Col. 1. 19. in him should all / dwell 
 
 2. 9. in him dwells all the / of the 
 
 Godhead 
 FURNACE, Deut. 4. 20. Jer. 11. 4. Ps. 
 
 12.6. I,»a. ,31.9. 4 48. 10. Dan. 3. 6, 11. 
 
 Matt. 13. 42, 50. Rev. 1.15. 
 FURNISHED, Deut. 15. 14. Prov. 9. 2. 
 2 Tim. 3. 17. thoroughly / to all good 
 
 works 
 FllRY is not in mo. Isa. 27. 4. 
 
 59. 18. repay f. to his adversaries 
 Jor. 6. 11. I am full of/ of the Lord 
 
 10. 25. pour out thy./Ton heathen 
 Proy. 22. 24. with furious man not 
 
 G. 
 
 G \BRTEL, Dan. 8. 16. & 9. 21. Luke 1. 
 
 19, 26. 
 GAIN, Prov. 3 14. Job 22. 3. 
 Job 27. 8. hope of hypocrite though he 
 
 hath g. 
 Isa. 33. 1 5. despiseth the o- of oppressions 
 Phil. 1. 21. to live is Christ, to die is g. 
 
 3. 7. what were g. to me I counted loss 
 1 Tim. 6. 5. supposing g. is godliness 
 
 6. godliness with contentment is greatij. 
 Matt. 16.26. if he should n. whole 
 iror.9.19. servant to all. thiit I might (7. 
 
 18. 15. thou hast gained thv brother 
 Luke 19. 16. thy pound hatfi g. ten 
 Tit. 1. 9. convince goinsuij'^rs 
 Acts 10. 29. gainsaying, Rom. 10. 21. g. 
 
 people 
 Jude 11. peri.'<bed in the g. of Core 
 GALL, .lob 16. 13. & 20. 14. 25. 
 Deut. -29. IS. the root bears g. and 
 
 wormwood 
 
 32. 32. their grapes are grapes of 9. 
 Ps. 69. 21. gave me g. for drink, Matt. 
 
 27. 34. 
 
 Jer. 8. 14. given us water ofg. 9. 15. 
 Lam. 3. 19. remembering the wormwood 
 
 and g. 5. 
 Acts 8. 23. thou art in the g. of bitter. 
 
 ness and 
 GAP, to stand in, Ezek. 22. 30. 
 GARDKN, Gen. 2. 15. A 3. 23. & 1.3. 10. 
 Song 4. 12. a g. enclosed is mv sister 
 
 16. blow on my g. 5. 1. & 6. i, 11. 
 Jer. 31. 12. soul as a watered ». Isa. 58.11. 
 GARMENT, Josh. 7. 21. Ezra 9. 3. 
 Job .37. 17. how thy garmevts are warm 
 Ps. 22. 18. iiarted my g. among tbi'm 
 Isa. 9. 5. battle with g. rolled in blood 
 
 59. 17. put on g. of vengeance 
 
 61.3. g. of praise for the spirit of 
 
 heaviness 
 Joel 2. 13. rend your hearts and not g. 
 Matt 21. 8. spread their p. in way 
 Acts 9. 39. showing g. Dorcas made 
 James 5. 2. your £7. are moth-eaten 
 Rev. 3. 4. have not defiled their g. 
 
 16. 15. watcheth and keepeth his n. 
 GATE. Gen. 19. 1. & 34. 20. 24. 
 Gen. 22. 17. possess g. of his <'nemie8 
 
 28. 17. this is the house of God, and 
 the g. of heaven 
 
 Job. 29. 7. I went to g. prepared 
 Ps. lis. 20. this g. of the Lord into 
 Matt. 7. 13. enter strait g. Luke 13.24. 
 Heb. 13. 12. suffered without the g. 
 Ps. 9. 13. up from gntea of death 
 2-t. 7. lift up your heads, g. 9. Isa. 
 
 87. 2. Lord loveth g. of Zion 
 
 loo. 4. enter his g. with thanksgiving 
 
 118. 19. open for me g. of righteous- 
 ness 
 
 Jsa. 38 10 to go to g of the grav"! 
 Matt. 16. 18. (7. of hell shall net prevail 
 OATIIER thee from all nations, Deut. 
 
 30. 3. Neh. 1 . 9. Jer. 29. 14. 
 Ps. 26. 9. g. not my soul with sinners 
 Zeph. 3. 18. g. them that are sorrowful 
 Matt. 3. 12. g. his wheat into garner 
 
 7. 16. do men g. grapes of thorns 
 Eph. 1. 10. to g. in one all things 
 Ex. 16. 18, 21. he that gathfred much, 
 
 had nothing over; g. little, no lack, 
 
 2 Cor. 8. 15. 
 
 Matt. 23. 37. g. thy children as hen g. 
 John 4. 36. g. fruit unto eternal life 
 GAVE. Gen. 14. 20. Ex. 11. .3. 
 Job 1. 21. Lord g. and Lord taketh away 
 Ps. 81. 12. I g. them up uuto their 
 
 hearts' lust 
 
 Eccl. 12. 7. spirit return to God that g. it 
 Isa. 42. 24. who g. Jaeob for a spoil 
 John 1. 12. he g. power to become sons 
 
 3. 16. God (7. his only begotten Son 
 
 1 Cor. 3. 6. God g. the imvejLse, 7. 
 
 2 Cor. 8. 5. first g. them.scdves to Lord 
 Gal, 1. 4. who g. himself for our .sins 
 
 2. 20. g. himself for me. Tit. 2. 14. 
 Eph. 4. S. g. gifts unto men, 11. g. some 
 
 apostles 
 
 1 Tim. 2. 6. g. himself a ransom frir all 
 Ps. 21. 4. asked life, thou gartst it 
 John 17. 4. work thou g. 22. glory thou 
 
 g. me. 6. the men thou g. me. 12. & 18, 
 
 9. which thou g. me, lost none 
 GENEALOGIES, 1 Tim. 1. 4. Tit. 3. 9. 
 GENERATION, Gen. 2. 4. & 6. 9. 
 Deut. 32. 5. they are a perverse and 
 
 crooked g. 
 
 20. a very froward g. in whom 
 Ps. 14.5. God is in the (7.of the righteous 
 
 22. 30. accounted to Lord for a g. 
 
 24. 6. this is g. of them that seek 
 
 102. 18. written for the g. to come 
 
 112. 2. g. of upright shall be blessed 
 
 145. 4. one g. shall prai.se thy works 
 Isa. 53. 8. who declare his g. Acts 8. 33. 
 JIatt. 3. 7. yo g. of vipers, 12. 34. * 23. 33. 
 Luke 16. 8. g. wiser than the children 
 
 of light 
 
 Acts 13. 36. had served his g. according 
 1 Pet. 2. 9. chosen g. to show praises 
 Ps. 33. 11. thoughts to all gr.ih'nd ii ins 
 
 45. 17. name to be remembered iu all g. 
 
 72. 5. fear thee throughout all g. 
 
 79. 12. fbow forth thy praise in all g. 
 
 85. 5. draw out thy anger to all g. 
 
 89. 4. build thy throne to all g. 
 
 90. 1. our dwelling place in all g. 
 100. 5. his truth endureth to all g. 
 102. 24. thy years are througn all g. 
 
 119. 90. thy faithfulne.ss is to all g. 
 145. 13. thy dominion endureth to all g. 
 
 Ool. 1. 26. the mystery hid from ages 
 
 and g. 
 GKNTILES, Gen. 10. 5. Jer. 4. 7. 
 Isa. 1 1. 10. to it shall the g. seek 
 
 42. 6, a light of the g. 49. 6. Luke 2. 
 
 .32. Acts 13. 47. 
 
 <M. 3. (;. shall come to thy light 
 
 62. 2. g. shall see thy righteousness 
 Miitl. 6.32. after these things do the g. 
 
 seek 
 
GLA 
 
 GLO 
 
 GOA 
 
 Luke 21. 24. trodden otg. till times of 
 
 o. be fulfilled 
 
 John 7. 06. to the di.spersed amongtlicc;. 
 Acts 13. 46. o, we turn to tlii< g. 
 
 14. '27. onei ed door of faith unto g. 
 Koni. 'i. l4. 1'. which hiive not Inw 
 
 S. "iy. i.< he not alHO (iod of p. yea 
 
 11. 35. till I'ulms.i of (7. be como 
 16. 10. rejo re ye p. witli hi.i people 
 
 12. inhiHutmr»liall the 17. trust, ^lutt. 
 12. 21. 
 
 Kph. 3. 6. g. ^e felioW heirs and par- 
 takers 
 
 8. preaeh among g. unsearchable rich- 
 en ofl'lirist 
 
 1 Tiui. 'J. 7. a teacher ofg. 2 Tim. 1. 11. 
 3. 10. God manifest ia flesh, preached 
 to 17. 
 
 aKNTLK amoHK you, 1 Thes. 2. 7. 
 
 2 Tim. 2. 24. servant of Lord must be g 
 Tit. 3. 2. be g. showini; all meekness 
 James 3. 1". wisdom Ironi above is (7. 
 
 1 I'et. 2 IS. not only to the g. but to 
 I's. 18. 3o. thy gfiitlenfss made me ereat 
 
 2 Cor. 10. 1. De.«eech by the g. of Cnrist 
 Qal.5.22. fruitoftheSpiritislove.joy,£7. 
 Isa. 40. 1 1 . g<-jUly lead those with young 
 GIFT, 1 Cor. 1. 7. * 7. 7. 
 
 Ex. 23. 8. ta'iit> no g. for a 17. blindeth the 
 wise, Deut. 16. 19. 2 Chron. 19. 7. 
 Prov. 17. 8. g. is a precious stone, 23. 
 18. 16. a man's g. maketii room for him 
 21. 14. a g. in secret pacilieth anger 
 Kcd. 7. 7. a g. destroycth the heart 
 Malt. 5. 24. leave there thy g. and be — 
 
 and then come and olTer thy o- 
 John 4. 10. if thou knewest g. of Gtod 
 Kom. 6. 23. g. of God i.s eternal life 
 Kph. 2. 8. through faith it is the g. of 
 Phil. 4. 17. not because I desire a (7. 
 1 Tim. 4. 14. neglect not the g. tli;it 
 1 Tim. 1. 6. stir up g. of Ood which is 
 in thee 
 
 lleb. 6. 4. tasted of he.iTenly g. 
 James 1. IT. every good and perfect g. 
 I's. 68. IS. received gifts for men 
 Matt. 7.11. give good g. to your children 
 Kom. llv 29. for g. and calling of God 
 Kph. 4. 8. led captivity and gave g. to 
 men 
 (UKD with strength, Ps. 18. S2. 
 I's. 30 11. g. lue with gladnes« 
 Luke 12. 3f>. let your loins be girded, 
 
 1 I'et. 1. 13. 
 
 Kph. 6. 14. having year 'oins g. Trith 
 l.-:i. 11. 5. girdle, Matt. 3. 1. IUt. 1. 13. 
 ,v IS. 6. 
 GIVK. Gen. 12. 7. A 30.31. 
 1 Kings 3. 5. a.ik what I shall (7. the* 
 Ps. 2. 8. I shall a. thee the heathen 
 20. 11. Lord will o- strength to his 
 ;i7. 4. g. the de.«ires of thy heart 
 hi. 11. Lord will p. grace and glory 
 109. 4. 1 (7. myself to prayer 
 104. 27. niayest g. them their meat 
 Jer. 17. 10. to a. every man according 
 
 to his works. 32. 19. Rev. 22. J2. 
 Tlos. 11. 8. liow shall I 0. thee up 
 Luke 6. .1S. g. and it shall be given 
 John 10. 28. I (/. to them etern-il life 
 Acts 3. 6. such as I have p. I unto thee 
 20.85. more blessed to (7. than to receive 
 Rom. 8. 32. fre«'ly g. us all things 
 Eph. 4. 28. that he may have to g. to 
 him that needeth 
 
 1 Tim. 4. 15. (7. thyself wholly to them, 
 that thv profiting may appear to all 
 
 2 Sam. 25. 50. give thnnkx, 1 Chron. 16. 
 8, :U. 35, 41. Neh. 12. 24. Ps. 35. 18. 
 & 79. 13. A 92. 1. & 105. 1. & 107. 1. & 
 
 118. 1. & 136. 1. 
 
 Ps. 0. 5. in grave who shall — to thee 
 30. 4. — at the remembrance of his ho- 
 liness, 97. 12. 
 
 119. 62. at midnight I will ri.se to— 
 Eph. 1. 16. cease not to— 1 Thes. 1. 2. 
 
 2 Thes. 2. 13. Col. 1. 3. 
 
 1 Thes. 5. 18. in every thing— Phil. 4. 6. 
 .Matt. 13. 12. to him shall be aivm 
 
 1 1. it is g. to you to know the myptcries 
 Luke 12. 48. to whom much is g. 
 .lohn 6. 39. of all which he hath g. 
 
 *io. can come to me except it be g. 
 
 19. 11. excl-pt it wefe g. thee from 
 Rom. 11. 35. hath first g. to him 
 
 1 Cor. 2. 12. known things freelr g. 
 
 2 Cor. 9. 7. God loves the cheerful giver 
 Ps. 37. 21. shows mercy and givetJi 
 Prov. 2S. 27. he that g. to poor shall 
 Isa. 40. 29. g. power to the faint 
 
 42. 5. p. breath to people on earth 
 1 Tim. 6. 17. g. us richly all things 
 James 1. 5. g. to all men liberally 
 
 4. 6. he g. more grace to the humble 
 
 1 Pet. 4. 11. of the ability that God g. 
 GLAD, my he.".rt is, Ps. 16. 9. 
 
 Ps. 31. 7. I will be g. and rejoice in 
 64. 10. righteous shall be g. in Lord 
 104. 34. I will l)e g. in the Lord 
 122. 1. I Wits g. when they said. 15. 32. 
 
 Luke 1. 19. gliiil tidings, &. 8. 1. Acts 13. 
 32. Rom. 10. 15. 
 
 Mark 6. 20. heard him g^atVy, 12. 37. 
 
 Luke 8. 40. people g. receivi^d him 
 
 Acts 2. 41. that g. received his word 
 
 2 Cor. 12. l.n. 1 will very g. spend 
 Ps. 4. 7. »ut gliulniss in mj heart 
 
 30. 11. liast girdeil me with g. 
 
 45.7. anoinU'd with oil of (7. lleb. 1.9. 
 
 61. 8. make me to hear joy and g. 
 
 97. 11. t7. sown for the upright in heart 
 
 100. 2. serve the Lord with g. 
 
 lOii. 5. rejoice in g. of thv nation 
 l»a.;!.i.lO. shall obtain joy aii.l (7.. M.n. 
 
 51. 3. joy and (/. shall be I'ounil in it 
 Acts 2. 4ti. cat their UK'at with g. 
 
 14. 17. filling their hearts with food 
 
 and (7. 
 GLASS, we see through, 1 Cor. 13. 12. 
 2 Cor. 3. IS. bi'holding as in a <7. 
 .lames 1. 2:1. behold natural face in g. 
 Rev. 4.0. a .vea of (7. 15. 2. 
 
 21. IH. the city was pure gold like 
 
 clear g. 
 G Li t< IMINESS, Joel 2. 2. Zeph. 1. 15. 
 GLORY. Gen. 31. 1. Ps. 49. 16. 
 1 Sam. 4. 21. g. is departed from Israel 
 1 Chron. 29. 11. thine the power and 
 
 the y. Matt. 6. 13. 
 Ps. s. 5. crowned with g. and honour, 
 
 lleb. 2. 7. 
 
 73. 24. afterwjird receive me to g. 
 
 89.17. thou art the g. of their strwigth 
 
 145. 11. speak of the (7. of thy kingdom 
 Prov. 3. .35. the wise shall inherit g. 
 
 16. 31. hoary head is a crown of (7. 
 
 20.29. i7.of youngmenistheir strength 
 
 25. 27. to si'ftrch their own a. is not g. 
 Isa. 4. 5. upon all the g. shall be a de- 
 fence 
 
 23. 9. Lord purposed it, to stain pride 
 
 of all g. 
 
 24. 16. heard songs, even g. to the 
 
 28. 5. Ixird shall be for a crown of (7. 
 Jer. 2. 11. changed their g. Ps. 106. 20. 
 Kzek. 20. 6. the g. of all lands, 15. 
 Ilos. 4. 7. change their g. into shame 
 Hag. 2. 7. 1 will fill this house with g. 
 
 9. (7.ofthis latter house shall begrfskter 
 Zech. 2. 5. be the g. in the midst, 8. 
 
 after the g. sent me 
 
 6.13. build temple andshall bear the cr. 
 Matt. 6. 2. may have g. of men 
 
 16. 27. come in g. of his Father, 24. SO. 
 Luke 2. 14. g. to God in the highest 
 
 32. light of theGentiles.(7.of thy peotJe 
 John 1. 14. his g. the g. of the only oe- 
 gotten Son 
 
 17. 5. glrrifu me with the g. I had 
 22. g. whicii thou gavest I have 
 
 Rom. 2. 7. seek for g. and honour 
 11. 36. to whom be g. for ever, Gal. 1. 
 5. 2 Tim. 4. is. lieb. 13. 21. 
 
 16. 27. in God be g. through Chri.'! 
 
 1 Cor. 11. 7. man is g. of God, wocnn 
 is g. of man 
 
 15. 43. in dishonour, it is raised m g. 
 
 2 Cor. 3. 18. changed from g. to g. 
 
 4. 17. an exceeding and eternal weight 
 
 of (7. 
 Eph. 1. 6. praise of (7. of his grace 
 
 3. 21. to him be g. in the church 
 
 13. my tribulation for you is your <;. 
 Phil. 3. 19. whose g. is in their shame 
 Col. 1. 27. Christ in you hope of g 
 
 3. 4. appear with him in g. 
 
 1 Thes. 2. 12. hath called you to g. 
 
 20. ye are our g. and joy, 19. 
 1 Tim. 3. 16. received up into g. 
 
 1 Pet. 1. 8. joy unspeakable, full of (7. 
 
 11. the sutTering of Christ and g. that 
 should follow, 21. 
 
 4. 13. his (7. be revealed, 14. spirit of g. 
 5. 1. partaker of g. to be revealed 
 
 4. ye shall receive a crown of ;7. 
 
 10. called us to eternal g. by Christ 
 Jesus 
 
 2 Pet. 1.3. called us tog. and virtue 
 
 17. came a voice fiom the excellent g, 
 Kev. 4. 11. worthv to receive g. 5. 12. 
 
 Kom. 16. 27. 1 Tim. 1. 17. 1 Pet. 5 11. 
 Jude 25. 
 
 Josh. 7. 19. gix-f glorv to the God of Is- 
 rael, 1 Sam. 6. 0. 1 Chron. 16. 20. I'a 
 29. 2..& 96. 8. & 115. 1. Luke 17 1«. 
 Rev. 14. 7. 
 
 Ps. 19. 1. glnrvqf God. Viov. 25. 2. Acta 
 7.65. Rom. 3. 23. & 5. 2. 1 Cor. 10. 31. & 
 11.7. 2 Cor. 4. 6. Rev. 21.11. 
 
 Ex. 16. 7. aZwi/ (j/i/ie iorrf. Num. 14.21. 
 
 1 Ivings 8. 11. I's. 104. 31. A 138. 5. lex. 
 .35. 2; A 40. 5. & 60. 1. E^iek. 1. 28. & 3. 
 
 12, 23. & 43. 5. & 44. 4. Luke 2. 9. 2 
 Cor. 3. 18. 
 
 Ps. 29. 9. ;iis glory, 49. 17. 4 72. 19. & 
 
 113. 4. & 148. 13. Prov. 19. 11. Isa. 6. 
 
 3. Hab. 3. 3. Matt. 6. 29. & 19. 28. & 
 
 25.31. John 2. 11. Rom. 9. 23. Eph. 1. 
 
 12. & 3. 16. lleb. 1. 3. 
 Job 29. 20. my ghrv, Ps. 16. 9. & 30. 12. 
 
 & 57. 8. & lOA. 1. Isa. 42. 8. & 4.3. 7. & 
 
 48. 11. & 60. 7. * 66. 18. John 8. 60. & 
 
 17. 24. 
 Ex. .33. IS. thv glory, Ps. 8. 1. & 63. 2. 
 
 Is.o. 60. 19. &'03. 15. Jer. 14. 21. 
 1 Chron. lb. 10. gh>ry vein his holy name 
 Ps. 64. 10. uiiriglit in heart shall (/. 
 
 106. 6. I may g. with thy inheritance 
 l8a.41.16. shalt(7.in Holy One of Israel 
 
 45.25. seed of Israel bejustified. and ». 
 Jer. 9. 24. him that glorieth g. in this 
 Kom. 4. 2. hath a. but not before God 
 
 5.3. vie g. in tribulation 
 1 Cor. 1. 31. that glorieth g. In the Lord 
 
 3. 21. let no man g. In men 
 2 Cor. 5. 12. to 17. on our behalf— them 
 which g. in ajijiearance 
 
 11. 18. man\ g. after the flesh 
 
 12. 1. It is not expedient for me to g. 
 9. will I rather f/. in mv infirmities 
 
 Gal. 6. 14. (iod forbid I should (/. save 
 Isa. 2o. 5. strong people shall glorijy 
 
 thee 
 
 60. 7. I will (7. house of nij; glory 
 Matt. 5. 16. (/. your Fatln'r in heaven 
 John 12. 2.3. Fathi;r (7. thy name 
 
 17. 1. g. thv .Son 
 
 21.19. bv w'hat death he should (7. God 
 1 Cor. G. '.to. g. (!i il in your bodj- and 
 
 1 Pet. 2. 12. g. God in day of visitation 
 Kev. 15. 4. who shall not fenr thee, and 
 
 g. thy name 
 
 Lev. 10. 3. bi'fore all I will be gliv-Jied 
 Ps. 50. 23. whoso oflTereth prais, ,7. 
 Mutt. 9.8. theyf7.God,15 31.Luko7.16. 
 John 7. 39. Jesus was not yet g. 
 
 15. 8. herein is my Father g. 
 
 17. 10. nil mine are thine, 1 am g. 
 Acts 3. 13. God of our fathers hath g. his 
 
 4. 21. all men g. (Jod for that was done 
 Kom. 1. 21. they g. him n(it as tJod 
 
 8. 30. whoni he justified, them he 17. 
 Oal. 1.24. they f7. (iod in me 
 
 2 Thes. 1. 10. shall come to l>e g.in his 
 saints 
 
 3. 1. word of Lord have free course 
 and be g. 
 
 lleb. 5. 5. even Christ g. not himself 
 1 I'et. 4. 11. God in all things may be g. 
 
 14. on your part he \sg. 
 Rev. 18. 7. how much she hath (7. herself 
 1 Cor. 5. 0. glorying, 9. 15. 2 Cor. 7. 
 
 4. & 12. U. 
 
 Ex. 15. 6. glorious in power 
 
 11. who is like thee, g. in holiness 
 Deut. 28. 58. fear this g. and fearful Lord 
 
 1 Chron. 29. 13. praise thy g. name 
 Ps. 45. 13. king's daughter all g. 
 
 66. 2. make his prai.se g. 
 
 72. 19. blessed be his 17. name, Neh. 9. 5. 
 
 76.4. art more 17. and excellent 
 
 87. 3. g. things are spoken of the city 
 
 of God 
 
 111. 3. his work is honourable and a- 
 
 145. 5. speak of g. Ivonour of thy 
 
 12. make kiiown his g. majesty 
 Isa. 4. 2. branch of Lord shall be g. 
 
 11. ,10. his rest shall be g. 
 
 22. 23. be for a g. throne to his father's ■ 
 house 
 
 30. 30. cause his g. voice to be heard 
 
 33. 21. 17. Lord will be to us a place 
 
 49. 5. yet shall I be 17. in eyes of the ■ 
 
 lA>rd 
 
 CO. 13. make the place of my feet g. 
 
 63. 1. who is this g. in his apparel 
 
 12. his (7. arm, 14. a 17. name 
 
 Jer. 17. 12. a 17. high throne from the 
 
 beginning 
 Rom. 8. 21. 17. liberty of children of God: 
 
 2 Cor. 3. 7. ministration was g. 8. 10, 11. 
 4. 4. light of (7. Gospel should shine 
 
 Eph. 5. 27 . present to himself a g. church ■ 
 Phil. 3. 21. vile body like his g. body 
 Col. 1. 11. according to his g. power 
 1 Tim. 1. 11. according to g. Gospel of. 
 
 blessed. 
 Tit. 2. 13. looking for g. appearance 
 Ex. 15. 1. gloriouslu. Isa. 24. 23. 
 GLUTTON. Dt^ut. il. 20. Prov. 23. 21. 
 Matt. 11. 19. gluttonous, Luke 7. 34. 
 GNASH, Job l6.*. Ps.35. 16. & 37.12. &: 
 
 112.10. Lam. 2. 16. Mark 9. 18. 
 Matt. 8. 12. gnashing of teeth, 13. 42, 50. 
 
 & 22. 13. & 24. 51. & 25. 30. Luke 13. 28. 
 GNAT, and swallow a camel. Matt. 
 
 23. 24. 
 
 ONAW, Zeph. 3. 3. Rev.16.10. 
 
 GO J udg. 6. 14. 1 Sam. 12. 21. Matt. 8. 9. 
 
 Luke 10.37. John 6. 68. 
 Job 10. 21. I go. Vs. 39. 13. & 139. 7. 
 
 M.att. 21. 30. John 7. 33. & 8. 14, 21, 22. 
 
 ■b 13. 33. & 16. 5. 
 Ex. 4. 23. Id inij people go, 5. 1. 
 Uen. 32. 20. not let go, Ex. 3. 19. Job 27. 
 
 6. Song 3. 4. 
 Ex 23. 23. shall go, 32. 34. & 33. 14. Acts- 
 
 25. 12.- 
 1 Sam. 12. 21. should gr^, Prov. 22. 6. 
 Judg. 11. 35. go back, Ps. 80. 18. 
 Num. 22. IS. 170 beyond, 1 Thes. 4. 6. 
 Gen. 45. 1. go out, Ps. 60. 10. Isa. 52. 11. 
 
 &55. 12. Jer. 51.46. Ezek.46.9. Matt. 
 
 25.6. John 10. 9. 1 Cor. 5. 10. 
 Duut. 4. 40. go well with thee, 5. 16. & 19. 
 
 13. Prov. 11. 10. Alio. 29. 
 Job 34. 21. .seeth all hix goings 
 
 Ps. 17. 5. hold up my g. in thy way 
 
 40. 2. set my feet and established my p. 
 68. 24. seen thy g. O God in the sano- 
 tuary 
 
 121. 8. Lord preserve thy 17. out 
 Prov. 5. 21. he pondereth all his (7. 
 
 20. 24. man's g. are of the Lord 
 Mic. 5. 2. who.se o. are of old, from 
 GOAT, Lev. 3. 12. & 16. 8, 21. 22. 
 Isa. 1. 11. I delight not in the bloodof 
 
 goats , 
 
 Ezek. 34. 17. judge Iwtween rams and g. 
 Dan. 8. 5. he (/. 8 nnik'h 0. 21. 
 icch. 10. 3. 1 punished the g. 
 
 S3 
 
GOD 
 
 . GOS 
 
 GRA 
 
 ^. 
 
 Matt. 25. 32, 33. fcet the g. on his left 
 
 hand . ,, . 
 
 leb.9.12. bloodof(7. 13. 19. A 10. 4. 
 
 OD, and gods for m«rarcpre.<?entinp;nod, 
 
 Ex. 4. 16. & 7. 1. & 22. 28. Ps. 82. 1, 6. 
 
 John 10. ?vt. for idols which are put in 
 
 God's place, Deut. 32. 21. Judg. 6. 31. 
 
 and 140. other places, for devil, god of 
 
 this world, 2 Cor. 4. 4. and for the true 
 
 God about 3120 time.'? 
 Gen. 17. 1. I am AlmightT G. Job 36. 5. 
 
 Isa. 9. 6. & 10. 21. Jer. 32. 18. 
 Gen. 17. 7. to be a G. to thee and thy- 
 
 seed, Ex. 6. 7, 21, 33. everlapting O. 
 
 Ps. 90. 2. Isa. 40. 28. Rom. 16. 2R. 
 Ex. 8. 10. none like Lord our G. 1 Kingi 
 
 g. 23. Ps. 3,5. 10. & 86. 8. & 89. 6. 
 
 18. 11. Lord is greater than sill gnds 
 Deut. 10. 17. G. of gods, Josh. 22. 22. 
 
 Dan. 2. 47. Ps. 136. 2. 
 Deut. 32. 39. there is no (7. with me, 1 
 
 Kings 8. 23. 2 Kings 5. 15. 2 Chron. 
 
 6. 14. & 32. Vj. Isa. 43. 10. & 44. 6, 8. A 
 
 45. 5, 14, 21, 22. 
 Job 33 12. G. is greater than man, 36. 26. 
 P8.1S.31. who is G. save the Lord, 86. 10. 
 Dan. 9. 4. great anl dreadful G. Neh. 
 
 1. 5. 
 Mic. 7. 18. who is a G. like to thee 
 Matt. 6. 24. ye cannot serve G. and 
 
 mammon 
 
 19. 17. none good but one, that is G. 
 Mark 12. 27. not the G. of dead, but of 
 
 the living 
 
 32. there is one G. and none other 
 John 17. 3. the only true G. 1 John 5. 20. 
 Acts 7. 2. O. of glory appeared to Abra- 
 ham 
 Rom. 3. 4. let G. be true, and every 
 
 man a liar 
 
 8. 31. if G. be for us, who can be 
 against us 
 
 9. 5. over all G. blessed for ever 
 IS. 5. G. of patience, 13. G. of hopo 
 
 1 Cor. 15. 28. that G. mav be all in 
 
 2 Cor. 1. 3. G. of all comfort 
 
 2 Thes. 2. 4. above all that is called G. 
 
 Dan. 11. 36. 
 1 Tim. 3. 16. G. manifest in flesh 
 iHeb. 8. 10. I will he to them a G 
 1 Pet. 5. 10. G. of all grace, when 
 
 1 John 4. 12. no man seen G. John 1.18. 
 Deut. 10. 17. orcdt Gnl, 2 8.am. 7. 22. 2 
 
 Chron. 2.5. .fob 36. 26. Neh. 1.5. ProT. 
 
 • 26. 10. Jer. 32. 18, 19. Dan. 9. 4. Tit. 
 2. 13. Rev. 19. 17. 
 
 rDeut. 5. 26. living God. Josh. 3. 10. 1 
 Sam. 17. 26, 36. 2 Kri>:4S 19. 4, 16. and 
 
 • twenty-two other pLices 
 
 Ex. 34. 6. Gml vin-r(ful. Deut. 4. 31. 2 
 Chron. 30. 9. Neh. 9. 31. Ps. 116. 5. 
 Jonah 4. 2. 
 ,Gen. 49. 24. mighty Gnd, Deut. 7. 21. & 
 10.17. Neh. 9. 32, Job 36. 5. Ps. 50. 1. 
 & 132. 2, 5. Isa. 9. 6. & 10. 21. Jer. 32. 
 18. Hab. 1. 12. 
 
 2 Chron. 15. 3. tr^ie Gnd, Jer. 10. 10. 
 .John 17. 3. 1 Thes. 1. 9. 1 John 5. 20. 
 
 •Gen. 39. 9. do this wickedness and sin 
 
 against God, Num. 21. 5. Ps. 78. 19. 
 
 IIos. 13. 16. Acts 5. 39. & 23. 9. Rom. 
 
 8. 7. & 9. 20. Rev. 13. 6. Dan. 11. 36. 
 •Ps. 42. 2. bejirre Gnd, 56. 13. & 61. 7. & 
 
 68. 3. Eccl. 2. 26. Luke 1. 6. Rom. 2. 
 
 13. & 3. 19. 1 Tim. 5. 21. James 1. 27. 
 
 Rev. 3. 2. 
 John 9. 16. of God. Acts 5. 39. Rom. 9. 
 
 16. 1 Cor. 1. 30. k 1*. 12. 2 Cor. 3. 5. 
 
 & 5. 18. Phil. 1. 28. 1 John 3. 10. & 4. 
 
 1, 3, 6. & 5. 19. 3 John 11. 
 •Ex. 2. 23. to God, Ps. 43. 4. Eccl. 12. 7. 
 
 Isa. 58. 2. Lam. 3. 41. .lohn 1.3. 3. Heb. 
 
 7. 25. & 11. 6. & 12. 23. 1 Pet 3. 18. 
 
 &4. 6. Rev. 5.9. & 12. 5. 
 Gen. 5. 22, with God. 24. & 6. 9. & 32. 28. 
 
 Ex. 19. 17. ISam. 14. 45. 2 Sam. 23. 5. 
 
 Job 9. 2. & 25. 4. Ps. 78. 8. Hos. W. 
 
 12. John 5, 18. Phil. 2. 6. 
 
 • Gen. 28. 21. my God, Ex. 15. 2. Ps. 22. 
 
 I. & .31. 14. & 91. 2. & 118. 28. IIos. 2 
 
 23. Zech. 13. 9. John 20. 17, 28. and 
 about 120 other places 
 
 Ex. 5. 8. our G<kI. Deut. 31. 17. A 32. 3. 
 
 Josh. 24. 18. 2 Sam. 22. 32. Ps. 67. 6. 
 
 and ISO other places. 
 Ex. 20. 2. Uiy God., 5, 7. 10, 12. Ps. 50. 
 
 7. & 81. 10. and about 340 other places 
 Ex. 6. 7. your G<d, Lev. 11. 44. & 19. 2, 
 
 3, 4. and 140 other places 
 
 Ex. 32. 11. his G<xl, Lev. 4. 22. and about 
 
 60 other places 
 Gen. 17. 8. their God. Ex. 29. 45. Jer. 
 
 24. 7. & 31. 33. & 32. 38. Kzek. 11. 20. & 
 34. 24. & 37. 27. Zech. 8. 8. 2 Cor. 6. 
 
 16. Rev. 21. 3. and 50 other plaioes 
 
 2 Chron. 36. 23. God of he(tven, Ezra 5. 
 
 II. & 6. 10. & 7. 12, 2S. Neh. 1. 4. & 2. 
 
 4. Ps. 136.26. Dan.2.18,19, 44. Jonah 
 1. 9. Rev. 11. 13. & 16. 11. 
 
 Ex. 24. 10. God of Israrl. Num. 16. 9. 
 Josh. 7. 19. & 13." 33. & 22. 16, 24. & 24. 
 23. Jivlg. 11. 23. Ruth i. 12. Isa. 41. 
 
 17. Jer. 31.1. Ezek.8.4. Matt. 15. .31. 
 Bom. 15. 33. Gr>d qf peace, 16. 20. 2 Cor. 
 
 13. 11. 1 Thes. 5. 23. Heb. 13. 20. 
 Pa. 24. 5. God qf his salvation, qf our 
 salvation, 65. 5. & 68. 19, 20. & 79. 9. & 
 
 34 
 
 85. 4. & 95. 1. 
 Acts 17. 2y, Godhead, Rom. 1. 20. Col. 
 
 2. 9. 
 GODLY, Ps. 4. S. & 12. 1. & 32. 6. Mai. 
 
 2. 15. 2 Pet. 2. 9. 3 John 6. 
 2 Cor. 1. 12. in g. sincerity, had our 
 
 conversation 
 
 7. 9. sorrow after a g. manner, 10. 11. 
 Tit. 2. 12. live soberly, righteously, 
 
 and g. , , . , 
 
 Heb. 12. 28. serve God acceptably with 
 g- fear 
 
 1 Tim. 2. 2. quiet life m all godliness, 
 10. & 3. 16. & 6. 3, 5. 11. 2. Tim. 3. 5. 
 4. 7. exercise thyself to g. 6. 11. 
 
 8. o. is profit.abl« to all things 
 
 0. 3. doctrine according to g. Tit. 1. 1. 
 fi. g. with contentment is great gain 
 
 2 Tim. 3. 5. having a form of (7. but 
 
 2 Pet. 1. 3. all that pertain to life and g. 
 
 6. add to patience g.l.tog. brotherly 
 
 kindness 
 2 Pet. 3. 11. what persons ought ye to 
 
 be in all g. „ _ 
 
 GOLD, Gen. 2. 11. & 13. 2. Isa. 2. 7. 
 Job 23. 10. I shall come forth like g. 
 
 31. 24. if I made g. my hope or fine g. 
 Ps. 19. 10. more desired than g. yea 
 
 than fine g. 
 
 119. 127. love thy commandments 
 
 above g. yea, fine g. 72. 
 Prov. 8. 19. my fruit is better than g. 
 
 or fine g. . 
 
 Isa. 13. 12. man more precious than 
 
 fine g. 
 
 Zech. 13. 9. I will try them as g. is 
 1 Cor. 3. 12. if any man build on this 
 
 foundation, p. silver, wood 
 1 Tim. 2. 9. women adorn themselves 
 
 in modest apparel, not with g. 1 Pet 
 
 3.3. 
 
 1 Pet. 1. 7 trial of faith more precious 
 than g. , . ^ 
 
 Rev. 3. 18. buy of mc g. tried in fire 
 
 GOOD, Deut. 6. 24. & 10. 13. 
 
 Gen. 1. .31. every thing he had made 
 
 was very g. 
 
 2. 18. it is not g. for man to bo alone 
 
 32. 12. thou saidst I will surely do 
 
 thee p. 
 
 50. 20. God meant it unto g. 
 
 2 Kings 20. 19. g. is the word of the 
 Lord Isa. 39. 8. 
 
 Ps. 34 8. taste and see that Lord is g 
 73. 1. trulv God is g. to Israel 
 85. 12 Lord will give what is g. 84. 11 
 86 5. tbou. Lord, art g. ready to for- 
 give 
 
 106. 5. T may see g. of thy choseu 
 119. 68. thou art g. and doest g. 
 14-5. 9. Lord is g. to all, 136. 1. 
 
 ) .liO. 3. 25. Lord is g. to them that wait 
 fur him 
 
 Mie. 6. 8. he hath showed thee what is g 
 
 Jtatt. 19. 17. why call me g. none is g. 
 but God 
 
 Rom. 3. 8. do evil that g. may come 
 7.18. how to perform that which Ib (7- 
 1 find not 
 
 1 Thes. 5. 15. follow that which is g. 
 3 John 11. 
 
 Neh. 2. 18. hand for this good work 
 Matt. 26. 10. wrouj,'ht a — on me 
 John 10. 33, for a— we stone thee not 
 
 2 Cor. 9. 8. abound to every — 
 Phil. 1. 6. begun a— will finish it 
 Col. 1. 10. fruitful in every— 
 
 2 Thes. 2. 17. establish you in erery— 
 
 1 Tim. 5. 10. followed every — 
 
 2 rim. 2. 21. prepared to — Tit. 3. 1. 
 Tit. 1. 16. to every — reprobate 
 
 ] leb. 13. 21. perfect in every— 
 Mutt. 5. 16. may see your good works 
 John 10.32. many— have I showed you 
 .4cts 9. 36. Dorc.is was full of— 
 Rom. 13. 3. not a terror to — 
 Eph. 2. 10. created in Christ Jesus to— 
 1 lMm.2. 10. prof'-ssing godliness with — 
 5. 10. reported of for — 
 2ft. the — of some are manifest 
 Tit. e. 8. be careful to maintain — 14. 
 Heb. 10. 24. provoke to love and — 
 
 1 Pet. 2. 12. may by your— which 
 Ex. 33. 19. make mv goodness pass 
 
 34. 6. Lord God abundcint in g. and 
 truth 
 
 2 Chron. 6.41. let saints rejoice in g. 
 Neh. 9. 25. delight themselves in g. 
 
 35. not served thee in thy great g. 
 Ps. 16. 2. my g. extendeth not to 
 
 23. 6. g. and mercv shall follow mo 
 27. 13. believed to see g. of Lord 
 31. 19. how great is thy g. Zech. 9. 17. 
 33. 5. earth is full of g. of the Lord, 
 145. 7. 
 
 52. 1. the g. of God endureth continu- 
 ally 
 
 65. 4. satisfied with the g. of thy house 
 11. crownest the year with thy g. 
 
 Isa. 63. 7. great g. bestowed on Israel 
 
 IIos. 3. 5. fear the Lord and his g. 
 
 Rom. 2. 4. g. of God leadeth to repent- 
 ance . .^ . 
 11.22. behold the (7. and severity of God 
 
 Eph. 5. 9. fruit of Spirit in all g. Gal. 
 5. 22. 
 
 GOSPEL. Mark 1. 1. 15. & 8. 36 
 
 Matt. 4. 23. preaching g. of kingdom 
 Mark 16. 15. preach the g. to everj 
 creature 
 Acts 20. 24. g. of the grace of God 
 Rom. 1.1. (7. of God, 15.16. 1 Tim. 1.11. 
 
 1 Cor. 1. 17. but to preach the g. 
 
 4. 15. 1 have begotten you through the.7. 
 9. 14. that preach the g. should live 
 by the g. 
 
 2 Cor. 4. 3. if our g. be hid, 4. glorious g. 
 11. 4. another g. which ye, Gal. 1. 6. 
 
 Gal. 1. 8. preach any other g. 9. 
 
 Eph. 1. 13. (7. of .sal.vation, 6. 16. (7. of peaco 
 
 Phil. 1. 27. as it becometh the g. faith 
 
 Col. i. 5. truth of g. Gal. 2. 5. 
 23. hope off/. Phil. 1. 5. fellowship in g. 
 1 Thes. 1. 6. our g. came in power 
 Heb. 4. 2. unto us was g. preached 
 
 1 Pet. 4. 6. g. was preached to dead 
 Rev. 14. 6. having everlasting g. to 
 
 preach 
 a-OVKRNMENT, Isa. 9. 6, 7. & 22. 21 
 
 1 Cor. 12. 28. 2 Pet. 2. 10. 
 GRACE, Ezra 9. 8. Esther 2. 17. 
 Ps. 84. 11. Lord will give g. and glory 
 Prov. 3. 34. gives g.to the lowly, Jame 
 
 4. 6. 
 Zech. 4. 7. with shoutings, crying g. o. 
 
 to it 
 
 12. 10. spirit ofg. and supplications 
 John 1. 14. of Father full of g. and 
 
 16. of fulness we receive g. for g. 
 
 17. g. and truth came by Jesus Christ 
 Acts 18. 27. helped them, believed 
 
 through g. 
 Rom. 3. 24. justified freely by his g. 
 6. 20. g. did much more abound 
 21. (7. reigned through righteousness 
 to eternal life 
 6. 14. not under law, but under g. 
 
 11. 5. according U the election ofg. 
 
 6. if by g. then not of works, other- 
 wise g- is no more g. 
 
 2 Cor. 12. 9. my g. is sufficient for th>:o 
 I'Jph. 2. 5. by g. ye are saved. 8. 
 
 7. show exceeding riches of his g. 1. 7. 
 4. 29. minister g. to hearers 
 
 Tit. 3. 7. justified by his g. 
 
 Ileb.4.16. come boldlvto the throne of !7. 
 
 12. 28. let us have g. whereby we may 
 serve God 
 
 13. 9. heart be established with g. 
 
 1 Pet. 3. 7. heirs of the g. of life 
 6. 6. and giveth g. to the humlils 
 
 2 Pet. 3. 18. grow in p. and in knowledge 
 Rom. 1. 7. grace and peace to you. 1 (or. 
 
 1. 3. 2 Cor. 1. 2. Gal. 1. 3. Eph. 1. 2. 
 
 Phil. 1.2. Col. 1.2. 1 Thes. 1. 1. 2 
 
 Tlies. 1. 2. Philem. 3. 1 Pet. 1. 2. 2 
 
 Pet 1.2. Jude 2. Rev. 1. 4. ,, „ , 
 Luke 2 40. grace qf God. Acts 11. 23. & 
 
 13. 43. & 14. .3, 26. & 16. 40. & 20. 24. 
 
 32. Rom. 5. 15. 1 Cor. 1. 4. & p. 10. & 
 
 15.10. Eph. 3. 2, 7. Heb. 2. 9. Ac 12. 15 
 2 Cor. 1. 12. by— we have had our con 
 
 versation 
 
 6. 1. receive not — in vain 
 
 8. 1. of— bestowed on churches 
 
 9. 14. for the exceeding— in you 
 Gal. 2. 21. I do not frustrati' — 
 Col. 1. 6. knew— in truth 
 1 Pet. 4. 10. stewards of manifold — 
 
 5. 12. this the trut — wherein ye stand 
 Jude 4. turning— into lasciviousue.ss 
 Acts 15. 11. grace (if our Lord Jesus Oirtsi, 
 
 Rom. 16. 20, 24. 1 Cor. 16. 23. 2 Cor. 
 
 8. 9. & 13. U. Gal. 6. 18. Phil. 4. 2.3. 
 
 1 Thes. 5. 28. 2 Thes. 3. 18. Philem. 'J6. 
 Rev. 22. 21. — be with you all 
 Gen. 43. 29. God be gracious to thee 
 Ex. 22. 27. I will hear for I am g. 33. 
 
 19. I will be g. to whom I will be g. 
 
 34. 6. Lord God merciful and g. 
 
 2Chron. 30. 9. Neh. 9. 17, 31. Ps.103. 
 8. & 116. 5. & 145. 8. Joel 2. 13. 
 Num. 6. 25. the Lord be g. to thee, 2 
 
 Sam. 12. 22. 
 Job 33. 24. then he is g. to hira 
 Ps. 77. 9. hath God forgotten to be g. 
 86.15. full ofcompassionand!7.78. 38 
 & 111. 4. & 112. 4. 
 
 Isa. 30. 18. the Lord wait that he may 
 
 19. he will be very g. to thee. .33. 2. 
 Amos 6. 15. mav be, the Lord will be g. 
 Jonah 4. 2. knew tliat thou art a g. God 
 Mai. 1. 9. beseech God to be g. Isa. 33. 2. 
 1 Pet. 2. 3. if ye have tasted that the 
 
 Gen. 33. 5.' graciously, 11. Ps. 119. 29. 
 Hos. 14. 2. receive us g. 
 GRAFTED, Rom. 11. 17, 19, 23, 24. 
 GRANT, Job 10. 12. Ps. 140. 8. Prov. 
 
 10.24. Rom. 15. 5. Eph. 3. 16. 2 Tim. 
 
 1. 18. Rev. 3. 21. 
 GRAPES, of gall, Deut 32. 32. 
 Song 2. 13. the tender g. 16. & 7. 7. 
 
 clusters of f7. 
 
 Isa. 5. 4. wild g. Ezek. 18. 2. sour g. 
 Mic. 7. 1. soul desireth first ripe g. 
 GPASS, Ps. 37.2. & 90. 5. & 92.7. & 102. 
 
 4, 11. Isa. 44. 4. & 51.12. 
 Ps. 103. 15. man's days are like g. 
 Isa. 40. 6. all llesh is g. 7. 8. 1 Pet 1. 
 
 24. James 1. 10, 11. 
 Matt. 6. 30. if God so clothe the, j. 
 
GRO 
 
 HAN 
 
 HAR 
 
 TTi-T. w. 7. pTPon g. 9. 4. not hurt g. 
 GKAVi:. 1 KiiiKS 2. 9. A 14. 1:5. 
 1 Sam. 2. 6. I.onI brinxi" down to |7. 
 Job S. 2<>. conip to th\- o- n f"" !>»« 
 
 14. 13. hi<le mo in tlu> r;. 17. 1, i:i. 
 Ts. 6. 6. in g. who sliiill Kivo thimks 
 
 80. 3. Lord broui;ht up my soul from 
 
 the 17. 
 Prov. 1. 12. swallow them up alive, n8 
 
 the g. 
 Ercl. 9. 10. no wisdom in g. whither 
 
 thou Koeat 
 Isa. 38. 18. g. cannot praise thee 
 llos. 13. 14. the power of the (7. (7. I 
 
 will be thy destruction 
 1 Cor. 15. 55. a. where is victory 
 Zech. 3. 9. I will fiiijnn-e the t;riiving 
 Job 19. 24. grairn with iiu iron pen 
 Isa. 49. 10. I have g. thee upon the 
 
 palms of 
 Jer. 17.1. sin f7. upon table of their heart 
 I Tim. 3. 4. 8. 11. ffravi-. Tit. 2. 2, 7. 
 GRAY. Ps. "1.18. Prov. 20. 29. Uo6.7.9. 
 OllE.VT. Gen. 12. 2. & 30. 8. 
 Deut. 29. 24. g. anger, 2 Ohron. 34. 21. 
 ISara. 6. 9. (ttm^ eci7. Neh. 13. 27. Eccl. 
 
 2. 21. Jer. 44. 7. Dan. 9. 12. 
 Ps. 47. 2. great kino, 48. 2. & 95. 3. Mai. 
 
 I. 14. Matt. 6. 35. 
 
 Job 32. 9. greiit men. Jer. 5. 5. 
 
 Ex. 32. 11. iTrra^p'/iO'-r, Xeh. 1. 10. Job 
 
 2.3.6. Ps. 147.5. Nab. 1.3. Acts 4. 3S. 
 
 A 8. 10. Rev. 11. 17. 
 Ex. 32. 21. so great. Deut. 4. 7, 8. 1 
 
 Kings 3. 9. Ps. 77. 13. A 103. 11. Matt. 
 
 8. 10. A 15. 33. 2 Cor. 1. 10. Ileb. 2. 3. 
 & 12. 1. Rev. 16. IS. & IS. 17. 
 
 Jobs. 9. (7r«/f t/ii>i(7.?. 9. 10.&37.5. J«r. 
 
 45. 5. Hos. 8. 12. Luke 1. 49. 
 Gen. 6. 5. great ivxcknlness, 39. 9. Job 
 
 22. 5. Joel 3. 13. 2 Chron. 28. 13. 
 Job 33. 12. God is gredter than man 
 Matt. 12. 42. (7. than Solomon is here 
 John 1. 50. see g. thinirs than these 
 
 4. 12. art thou g. than, S. 53. 
 10. 29. my Father is (7. than all 
 14. 28. my Father is g. than I 
 
 1 Cor. 14. 5. (7. is he that prophesieth 
 
 1 John 4. 4. g. is he that is in you, 3. 20. 
 
 5. 9. witae'^ of God is g. 
 lSam.30.6. David was ari'aWj/ distressed 
 
 2 Sam. 24. 10. I have sinned g. in that 
 I h;ive done 
 
 ] KiuRS 8. 3. Obadiah feannl the Lord p. 
 
 1 Chron. 16. 25. great is the Lord anc' 
 p. to be praised, Ps. 48. 1. i 96. 4. k 
 145. 3. 
 
 2 Chron. 33. 12. humbled himself g. 
 before God 
 
 Job 3. 25. thing I g. feared is coae 
 Ps. 28. 7. my heart g. rejoicetli 
 
 47.9. God 1SJ7. exalted 
 
 89. 7. God is g. to be feared in the 
 
 assembly 
 
 116. 10. have I spoken ; I was g. 
 
 afflicted 
 Dan. 9 23. man, g. tcloved, 10. 
 
 II. 19. 
 
 Slark 12. 27. ye do g. err. 
 
 Ex. 15. 7. greatness of thy excellency 
 
 Num. 14. 19. pardon according to g. of 
 
 mercy 
 Deut. 32. 3. ascribe ye g. to our God 
 IChron. 29. 11. thine is the J7. 2 Chron. 
 
 9. 6. 
 
 Neh. 13. 22. spare according to the g. 
 
 of thy mercy 
 Ps. 66. 3. g. of thy power, 79. 11. Eph. 
 
 1. 19. 
 
 145. 3. his g. is unsearchable, 6. 
 Isa. 63. 1. travelling in the g. of his 
 
 (trength 
 GKEK.DY of pain, Prov. 1. 19. A 15. 27. 
 Isa. 56. 11. they are g. docs, never 
 1 Tim. 3. 3. not g. of filthy lucre, 8. 
 Eph. 4. 19. work uncleanness with gree- 
 
 ainess 
 GRIEF, lea. 53. 3, 4, 10. Heb. 1.3. 17. 
 (Jen. 6. 6. gritifd him at his hiart 
 Judg. 10. 16. his soul was g. for misery 
 Ps. 95. 10. forty years long was I o- 
 
 119. 158. I lieheld transgressors and 
 
 wa5(7. 139.21. 
 Isa. 54. 6. woman forsaken and g. 
 Jer. 6. 3. host stricken them, they 
 
 have not g. 
 Lara. 3. 33. nor g. children of men 
 Amos 6. 6. not g. for the affliction of 
 
 Joseph 
 Mark 3. 5. being (7. for hardness of heart 
 
 10. 22. went away g. for he had great 
 possessions 
 
 Bom. 14. 15. if brother be g. at thy meat 
 Ps. 10. 5. his ways are always griei'oiis 
 Matt. 23. 4. burdens g. to be borne 
 Acts 20. 29. shall g. wolves enter 
 Heb. 12. 11. no chastening is joyous, 
 
 but g. 
 1 John 5. 3. bia commandments are 
 
 not a- 
 Matt. 8.6. (TnW'ou.'!/!/ tormented, 15. 22. 
 GRIND the faces of the poor, Isa. .3. 15. 
 Matt. 21. 44. it will g. him to powder 
 Eccl. 12.3. grinders cease because few, 4. 
 GROAN earnestly, 2 Cor. 5. 2,4. 
 John 11. 33. Jesus yrmined in spirit 
 Eom. 8. 22. whole creation groanftJi 
 
 Ps. 6. 6. wear;- with my groaning 
 38. 9. my (7. IS not hid from thee 
 102. 20. to hear the g. of prisoners 
 Rom. 8. 26. g. that cannot be uttered 
 GltOUNDKD, or correcting staff, Isa, 
 30. 32. 
 
 Eph. 3. 17. rooted and (7. in love 
 Col. 1. 23. if cimtinue in the faith g. 
 GROW, Gen. 48. 16. 2 8am. 23. 5. 
 Ps. 92. 12. (7. like cedar in Lebanon 
 Hos. 14. 5. shall (7. as a lily, 7. g. as a vine 
 Mnl. 4. 2. shall g. up as calves of the 
 Eph. 2. 21. 17. unto a holy temple 
 4. 15. may g. up into him in all things 
 
 1 Pet. 2. 2. sincere milk that ye may g. 
 
 2 I'et. 3. 18. g. in grace and knowledge 
 (Jl!L'D(iK, Lev. 19. 18. James 5. 9. 
 
 1 Pel. 4. 1). grnd'ring. 2 Cor. 9. 7. 
 GIMDK unto death. Ps. 48. 14. 
 Ps.73.24. shall (t. me with thy counsel 
 
 112. 5. (7. his aiTairs with discretion 
 Prov. 2. 17. forsaketh the r;. of her youth 
 Isa.SS. 11. Lord shall !7.tliee contiuu,illy 
 Jer. 3. 4. my Father, tliou art .'/. of 
 Luke 1. 79. g. our feet into way of 
 John 16. 13. (7. you into all truth 
 1 Tim. 5. 14. bear children, g. house 
 GUILK, Kx. 21. 14. Ps. 55. 11. 2 Cor. 
 
 12. 16. 1 Thes. 2.3. 
 Ps. 32. 2. in whose spirit is no g. 
 
 34. 13. keep thy li))s from a. 1 Pet. 3. 10. 
 John 1. 47. Israelite in whom there is 
 
 no g. 
 1 Pet. 2. 1. laving aside all malice and 
 
 all g. 
 
 22. neither wa.s g. found in mouth 
 GUILTY, Lot. 4. 13. A 22. 2.7. 
 Ex. 34. 7. by no means clear the g. 
 
 Num. 14. 18. Gen. 42. 21. 
 Rom. 3. 19. all world g. before God 
 1 Cor. 11. 27. g. of body and blood of 
 
 Lord 
 James 2. 10. offend inone point, isff.ofall 
 Ex. 20. 7. not hold him guiltkss 
 GULF, fixed, Luke 16. 26. 
 
 H. 
 
 HABITABLE part, Prov. 8. 31. 
 
 HABITATION, 2 Chron. 6. 2. A. 29. 6. 
 
 Deut. 26. 16. look down from thy holy 
 h. Ps. 68. 5. Jer. 25. 30. Zech. 2. 13. 
 
 Ps. 26. 8. have loved the /(. of thy house 
 71. 3. be thou my strong h. whereunto 
 74. 20. earth full of /(. of cruelty 
 89. 14. are li. of thy throne, 97. 2. 
 91. 9. h.ast made >lost High thy h. 
 107. 7. led them forth to city of ft. 
 
 Prov. 3. 33. he blesseth ft. of the just 
 
 Isa. 33. 20. see .Teru.salem a quiet A. 
 63. 15. behold from the ft. of thy holi- 
 ness 
 
 Jer. 31. 2.3. the Lord bless thee, ft. of 
 justice 
 
 Luke 16. 9. receive you into everlast- 
 ing ft. 
 
 Eph. 2. 22. a ft. of God through the 
 Spirit 
 
 Jude 6. angels which left their own ft. 
 
 Rev. 18. 2. Babylon is become ft. of 
 
 HAIL, Isa. 28. 2, 17. Rev. 8. 7. & 16. M . 
 
 HAIR, Job 4. 15. Song 4.1. 
 
 Ps. 40. 12. more than the ft. of ir./ 
 head, 69. 4. 
 
 Hos. 7. 9. gray ft. are here and there 
 
 Matt. 5. 36. make one ft. white or 
 
 10. 30. ft. of your head aro numbered, 
 Luke 12. 7. 
 
 1 Cor. 11. 14. if man have long ft. 
 1 Tim. 2. 9. not with broidered ft. 
 1 Pet. 3. 3. not of plaiting the ft. 
 HALT, between two, 1 Kings 18. 21. 
 Mic. 4. 6. will I assemble her that 
 
 halteth 
 Jer. 20. 10. watched for thy halting 
 HAND, Gen. 3. 22. A 16. 12. 
 Deut. 33. 3. all his saints are iu thy ft, 
 Ezra 7. 9. the good ft. of his God i« 
 
 upon him 
 
 8. 22. ft. of our God is upon them 
 Job IJ. 6. into whose ft. God bringeth 
 
 abundantly 
 Prov. 10. 4. ft. of diligent maketh rich 
 
 11. 21. though ft. join iu ft. 16. 5. 
 
 12. 24. the ft. of dilig-Dt shall bear 
 Isa. 1. 12. who required this I'.t your ft. 
 Matt. 22. 13. bind him ft. and J-xit 
 John 13. 3. given all things into hi' \. 
 
 1 Pet. 6. 6. humble yourselves uni'- r 
 the might V ft. of God 
 
 Num. 11. 2;]. Lord's hand waxed short 
 
 2 Sam. 24. 14. let us fiill into — not man 
 Job 2. 10. received good at — and not evil 
 
 12. 9. — hath wrought all this, Isa. 
 41. 20. 
 
 19.21. have pity, for the — hath touch- 
 ed me 
 
 Isa. 40. 2. received of the — double 
 59. 1. — is not shortened that cannot 
 
 Ps. 16. 8. he is at my right hand, I 
 shall not 
 
 11. at thy — are pleasures for evermors 
 18. 35. thy— hath holden nie up 
 48. 10. thy— is full of righteousness 
 73. 23. hast holden me by my — 
 110. 6. Lortl at thy— shall strike 
 
 through kings 
 
 1.".7. 5. let my — forget her ciinninR 
 
 139. 10. tin- ft. lead Jind thy— hold 
 Prov. 3. 16. length of days is in her — 
 Eccl. 10. 2. wise man's heart is at hi.'> — 
 
 9. 1. wise and their works are in thft 
 
 ft. of God 
 Pong 2. 6. his — doth embrace me, 8. 3. 
 Matt. 5. 30. if thy— offend thee, cut it off 
 
 6. 3. left ft. know what thy— doclh 
 
 20. 21. one on the — ami the othi-r on 
 
 th(! left 
 
 25. 3:i. sheep on his — goat.s on the 
 
 left, 34, 41. 
 Mark 14. 62. sitting on— of power 
 
 16.19. saton— ofUod,Rom. 8. 34. Col. 
 
 3. 1. Ileb. 1. 3. A 8. 1. A 10. 12. 1 Pet. 
 
 8. 22. Acts 2. 33 A 7. 55, 56. 
 Ps. 31. 5. into thy liand I commend nJy 
 
 spirit 
 
 145.16. thouopene.st — and satisfies t me 
 Prov. .30. 32. lay — upon thy mouth 
 Eccl. 9. 10. whatsoever — findeth to 
 Isa. 26. 11. when — is lifted up. they 
 Matt. IS. 8. if— or thy foot offend 
 Acts 4. 28. todo whatsoever — and counsel 
 Gen. 27. 22. haihls are the ft. of Esau 
 Ex. 17. 12. .Mose.s' ft. were heavy 
 Job 17. 9. hath clean h. shall be stronger 
 Ps. 24. 4. hath clean ft. and a i>uie heart 
 
 76. 5. men of might found their ft. 
 
 119. 73. thy ft. made and fashioned ine 
 Prov. 31. 20. reacheth forth ft. to the 
 
 needy 
 
 31. give her of the fruit of her ft. 
 Isa.l. Iu. spread forth your ft. I willhide 
 Mic. 7. 3. do evil with both ft. earnestly 
 Matt. 18. 8. having two ft. or fed 
 Luke 1. 74. delivered out of the ft. wof 
 
 our enemies 
 
 9.44. delivered into ft. of men 
 John 13. 9. but also my ft. and head 
 2 Cor. 5. 1. house not ra.ade wilh ft. 
 E)ih. 4. 28. working with his h. 
 ITim. 2. 8. everywhere lifting up holy ft. 
 Heb. 9. 11. taliernacle, not made with /i. 
 
 10. 31. fearful thing to fall into the 
 
 ft. of the living God 
 Jam<« 4. 8. clean.«c your ft. ye sinners 
 
 1 John 1. 1. our ft. have handled the 
 word 
 
 Col. 2. 14. hand writing of ordinances 
 HANDLE me and see, Luke 24. 39. 
 Col. 2. 21. touch not, taste not. ft. not 
 
 2 Cor. 4. 2. not ft. the word of God de- 
 ceitfully 
 
 IIAND>fAID.Ps.86.16. A116.16. Prov. 
 30. 23. Luke 1. 38, 48. 
 HANG. Ps. 137. 2. Josh. 8. 20. 
 Deut. 21. 33. ft. is accursed of God, G.al. 
 
 3. 13. 
 
 28, 66. thv life shall ft. in doubt 
 Job 26. 7. he ft. the earth on nothing 
 JIatt. 18. 6. millstone ft. about neck 
 
 22. 40. on these ft. all the law and the 
 
 prophets 
 Ileb. 12. 12. hands which ft. down 
 HAPPEN, Jer. 44. 2.3. Rom. 11. 25. 
 Prov. 12. 21. no evil shall ft. to just, 1 
 
 Pet. 4. 12. 
 Fx^cl. 2. 14. one event ft. to them all 
 
 8. 14. ft. according to work of 
 
 2. 11. time and chance ft. to all 
 1 Cor. 10. 11. these ft. for ensanples 
 IIAPPY^ am I, for the daughters, Gen. 
 
 SO. 18. 
 Deut. 33. 29. ft. art thou. Israel 
 1 Kings 10. 8. ft. are thy men. ft. these 
 Job 5. 17. ft. is the man whom God 
 
 correcteth 
 Ps. 127. 6. ft. is the man who hath his 
 
 quiver full 
 
 128. 2. ft. Shalt thou be. and be well 
 
 137. 8. ft. that rewards thee. 9. 
 
 144. 15. ft. that people whose God ii 
 
 the Lord 
 
 146. ,'). ft. that hath God of Jacob 
 Jt^r. 12. 1. why are they ft. that d->al 
 
 treacherously „ , v 
 
 Prov. 3. 13. ft. is the man that findetr 
 
 wisdom, 18. 
 
 14. 21. he that hath mercy on poor, ft s 
 
 16. 20. whoso trusteth in the Lord ft 
 
 is he 
 
 28.14. ft. is the man that feareth alwiiy 
 
 20. 18. he that keepeth the law. ft. is ha 
 Mai. 3. 16. we call the proud ft. that 
 ■lohn 13. 17. ft. are ye. if ye do thetn 
 Rom. 14. 22. ft. he that condemns not 
 James 5. U. count them ft. which en. hi re 
 1 IVt. 3. 14. suffer for righteousness' 
 
 sake, ft. are ye 
 
 4. 14. reproached for the name ol 
 Christ, ft. are ye 
 
 1 Cor. 7. 40. happier if she so abide 
 IIARf). Gen. .35. 16, 17. Kx. 1. 14. A 18 
 
 20. 2 Sam. 13. 2. Ps. 88. 7. 
 Gen. 18. 14. is any thing too ft. for thti 
 Lord .^ . 
 
 2 Sam. 3. W. eons of Zeruiah be too ft 
 forme , ^.. 
 
 2 Kings 2. '.0. tbou askest a A. thin,« 
 Ps. 60^3. bast showed thy people h. 
 
 things 
 Prov 13. 15. '.hi- «ay of transgressors 
 
 is ft. 
 Jer. 32. 17. uoLhing is too ft. for thee, 27 
 
 35 
 
HAT 
 
 HEA 
 
 HEA 
 
 Matt. 'ih. 24. that thou art a h. man 
 ^Ia)•k 10. 24. how h. is it for them 
 Jdhn 6. eo. this is a h. paving; who 
 Acts 9. 5. h. for thee to kick, 26. 14. 
 2 Pet. 3. 16. some thiDgB h. to be un- 
 derstood. 
 .Tilde 15. of all their h. speeches 
 ILVRDEN, Ex.4. 21. Deut.15.7. Josh. 
 
 11. 20. Job 6. 10. &39. 16. 
 Ileb. 3. 8. h. not your hearts as in the 
 
 jirovocation, 15. & 4. 7. Ps. 95. 6 
 Prov. 21. 29. h. his face, 28. 14. h. big 
 
 heart 
 
 29. 1. h. his neck shall be de.<itroyed 
 Job 9. 4. hath AardeJicrf himself against 
 
 God 
 Isa. 63. 17. h. our heart from thy fear 
 Mark 6. 52. their heart was h. 3. 5. 
 Heb. 3. 13. lest any be h. through de- 
 
 rcitfuInesB. 
 Kom. 9. 18. whom he will, he hardeneih 
 Prov. 18. 19. a brother offended 1» 
 
 harder 
 .Ter. 5. 3. made fnces h. than a rock 
 Ezek. 3. 9. h. than a flint thy forehead 
 Blatt. 19. 8. because of hardness ot yout 
 
 hearts 
 Mark 3. .1. grieved for the h. of their 
 Rom. 2. 6. after thy h. and impenitent 
 2 Tim. 2. 3. endure h. as a good soldier 
 HARLOT, Gen. 34. 31. Jo.sh.2.1. Judg. 
 
 11.1. ProT. 7. 10. Isa. 1.21. &23. 15. 
 Jer. 2. 20. play the h. 3. 1, 6, 8. Ezek. 
 
 16. 15, 16, 41. IIo,". 2. 5. & 4. 15. 
 Matt. 21. 31. h. go into the kingdom of 
 
 God before, .32. 
 
 1 Tor. 6. 16. joined to h. is one body 
 Heb. 11. 31. by faith h. Rahab per- 
 ished not 
 ■lames 2. 25. was not Rahab the h. 
 
 justified 
 Rev. 17. 5. mother of h. and abomina- 
 tions 
 
 H,\RM, Gen. 31- f,2. Acts 28. 5. 
 1 rhron. 16. 22. do mv prophets nn ?i, 
 
 Ps. 105. 15. Prov. 3. ;iO. Jer. 39. 12. 
 1 Pet. 3. 13. who is he that will h. you 
 Matt. 10. 16. TmrmlfM. Phil. 2. 15. 
 If.-b. 7. 26. holy, //. undefiled 
 IIAHA'EST, Gen. 8. 22. & :^0. 14. 
 Ex. 34. 21. in h. thou shalt rest 
 Isa. 9. 3. joy before thee according to 
 
 joy of ft. 
 Jer. 5. 24. reserved appointed weeks 
 
 of h. 
 
 8. 20. the h. is past, the summer is 
 
 ended 
 
 .51. 33. time of h. shall come. Joel 3. 13 
 Matt. 9. 37. ft. plenteous, 38. pray ye 
 
 the Lord of the ft. 
 
 13. 39. ft. is the end of the world 
 Rev. 14. 15. ft. of earth i,s ripe. Joel 3. 13. 
 HASTE, Ex. 12. 11, 33. Isa. o2. 12. 
 Ps. 31. 22. r.fsaid in my ft. 116. 11. 
 
 :«. 22. make ft. help me, 40. 13. & 70. 
 
 1, 5. & 71. 12. & 141.. 1. 
 
 119. 60. I made ft,, and delayed not 
 Pong 8. 14. make ft. my beloved 
 
 Isa. 28. 16. believeth shall not make A. 
 
 49. 17. thy children shall make ft. 
 Ps. 16. 4. hasten after another .srod 
 Isa. 5. 19. let him h. his work that we 
 
 60. 22. I the Lord will ft. it in his time 
 ■lor. 1. 12. I will ?i. tny word to per- 
 form it 
 Prov. 14. 29. hasty of spirit, Eccl. 7. 9. 
 
 21. 5. thougbtf of ft. tend only to want 
 
 29. 20. ft. in his words? more hope of 
 
 a fool than of him 
 
 20. 21. inheritance gotten hastSy 
 HATE, Gen. 24. 60. Deut. 21. 15. 
 Lev. 19. 17. shall not ft. thy brother 
 Deut. 7. 10. repas'eth them that ft. 
 1 Kings 22. 8. I h. him for he doth not 
 Ps. 68. 1. let them that ft. him flee 
 
 97. 10. ye that love I.ord, ft. evil 
 
 119. 104. I ft. every false way, 128. 
 
 113. I ft. vain thoughts, 163. A. lying 
 
 1.39. 21. do not X ft. them that ft, 
 Prov. 8. 13. fear of Lord is to ft. evil 
 
 86. all they that ft. me love death 
 .ler. 44. 4. abominable thing that I ft. 
 Amos 5. 10. they ft. him that rcbuketh 
 
 15. ft. the evil, and love the good 
 Mic. 3. 2. who ft. the good and love 
 Luke 14. 26. and ft. not his father 
 John 7. 7. world cannot ft. you, but me 
 
 it ft. 
 
 15. 18. if the world ft. you it hated me 
 
 before 
 
 Rom. 7. 15. what I ft. that do I 
 1 John 3. 13. marvel not if world ft. 
 Rev . 2. 6. hatest the deeds, which I 
 
 also ft. 15. 
 
 17. 16. these shall ft. the whore 
 Prov. 1. 29. for that they liatcd know- 
 ledge 
 
 5. 12. and Bay how have I ft. instruc- 
 tion 
 Tsa. 66. 5. your brother that ft. you 
 Mai. 1. 3. T ft. Esau, Rom. 9. 13. 
 Matt. 10. 22. shall be ft. of all men, 
 Mark 13. 13. Luke 2). 17. 
 Luke 19. 14. his citizens ft. him 
 John 15. 24. ft. me and mv father, 18. 
 Eph. 5. 29. no man ever ft. his own fie^h 
 llom. 1. 30. backbiters, hakrs of God 
 
 2 Pum. 19. 0. hiitesl friends and lovest 
 thine enemies . 
 Ps. 5. 5. ft. all workers of iniquity 
 
 50. 17. seeing thou A. instruction 
 Ex. 23. 5. ask of him that hnteth thee 
 Prov. 13. 21. spareth rod, ft. his .son 
 John 12. 25. ft. his life in this world 
 
 1 .lohn 2. 9. ft. his brother, is in dark- 
 ness, 11. & 3. 15. & 4. 20. 
 Kx. 18. 21. men of truth hating; cove- 
 
 tousnosG 
 Tit. 3. 3. hnti-fid and ft. one another 
 .Uide 23. ft. garment spotted by flesh 
 1! 4 nfillTY, my heart is not. Ps. 1.31. 1. 
 Prf^v. 10. JS. ft. spirit before fall, 18. 12. 
 
 'h . 24. proud and ft. scxirner dealeth 
 Zeph. .3. 11. no more be ft. because 
 Isa.2.11. ftuwft'i"''-'.'', 17. & 13. 11. & 16.6. 
 HEAD, Gen. 2. 10. & 40. 13. 
 Gen. 3. 15. it shall brviise thy ft. 
 Gen. 49. 26. blessings on ft. of him that 
 
 was separate from his brethren, Deut. 
 
 .33. 16. 
 
 Ezra 9. 6. iniquity increased over our ft. 
 Prov. 16. 31. hoary ft. is a crown of 
 
 20. 29. beauty of old men is gray ft. 
 EccL 2. 14. wi.se man's eyes are in h. 
 
 9. 5. let thy ft. lack no ointment 
 Ps. 38. 4. iniquity gone over my ft. 
 Song 5. 2. my ft. is filled with dew 
 
 11. his ft. is as most fine gold 
 Isa. 1. 5. whole ft. is sick and heart 
 
 6. from .sole of foot even unto ft. 
 Jer. 9. 1. that my ft. were waters 
 
 48. 37. every ft. shall be bald 
 Ezek. 9. 10. their way on ft. 16. 43. 
 Dan. 2. 28. vi.sions of thy ft. on bed 
 
 38. thou art this ft. of gold, 32. 
 Zech. 4. 7. bring forth ft. stone thereof 
 Matt. 8. 20. not where to lay his ft. 
 
 14. 8. give me ft. of John Baptist 
 Rom. 12. 20. coals of fire on his ft. 
 
 I'rov. 25. 22. 
 
 1 Cor. 11. 3. ft. of man is Christ, ft. of 
 woman is man. ft. of Christ is God 
 
 4. ft. covered dishonourcth his ft. 5. 
 Eph. 1. 22. gave him to be ft. over all 
 
 4. 15. grow up in all, the/i.evcnChri.'t 
 
 5. 23. husband ft. of wife, Christ ft. of 
 the church 
 
 Col. 1. 18. he is ft. of the body, 2. 19. 
 Rev. 19. 12. on his ft. many crown.'! 
 Ps.24. 7. littupyourftfrtrf.'!, ye gates, 9. 
 I.^^a. 35. 10. everlasting joy on their ft. 
 
 51. 11. 
 
 Luke 21. 28. lift up your ft. for a day 
 Rev. 13. 1. seven ft. Hud ten horns 
 Job 5. 13. headlmifi, Luke 4. 2^. Acts 
 1. 18. 
 
 2 Tim. 3. 4. headtj. high minded 
 HEAL her now. God. Numb. 12. 1.3. 
 Deut. 32. .39. I wound, I h. and 1 kill 
 2 Chron. 7. 14. I will h. their land 
 Psa. 6. 2. ft. me, for my lioiies are 
 
 41. 4. ft. my soul, for 1 have sinned 
 
 60. 2. ft. breaches for land shaketli 
 Isa. 57. 18. 1 have seen his way and 
 
 will ft. him 
 Jer. 3. 22. I will ft. yoiir backsliding, 
 
 Kos. 1-4. 4. 
 
 17. 14. ft. me, and I .shall be ft. 
 IIos. 6. 1. hath torn and he will li. us 
 Luke 4. 18. ft. the broken hearted 
 
 %\. will say, phy.sician, h. thy^lf 
 John 12. 40. converted and I si. all h. 
 2 Chron. 30. 20. Lord healed the piM.plo 
 Psa. 30. 2. I cried and thou ha.«t ', 
 
 107. 20. sent his word and /(. th<m 
 Isa. 6. 10. convert and be ft. Acts 28. 27. 
 
 53. 5. with his stripes we are ft. 1 Pet. 
 
 2.24. 
 Jer. 6. 14. ft. the hurt of the daughter 
 
 of, 8. 11. 
 
 15. 18. my wound incurable refuseth 
 to be ft. 
 
 IIos. 7.1. when I would have ft. Israel 
 Matt. 4. 24. he ft . them all, 12. 15. k 14. 14 
 Heb. 12. 13- let it rather be ft. 
 James 5. 16. pray that ye may be ft. 
 Rev. 13. 3. his deadly wound was ft. 
 Ex. 15. 26. 1 .im the Lord that healcth 
 
 thee 
 I'.sa. 103. 3 who ft. all thy diseasoa 
 
 147. 3. he ft. the hrol!Cn"in heart 
 Isa. 30. 26. Lui il /(. slmke of their wonnd 
 .Ter. 14. 19. loiiki'd for lime of Itealiiw 
 
 30. 13. thou h;k«t no ft. medicine 
 Mai. 4. 2. with ft. in his wings 
 IMatt. 4. 23. ft. all manner of sicknesii 
 
 1 Cor. 12. 9. to one another the gifts of ft. 
 Rev. 22. 2. leaves were for ft. nations 
 Ps. 42.11. ft(;»/Wi of mv countenance, 43. 5. 
 
 67. 2. thy saving h. among nations 
 Prov. 3. 8. shall be ft. to thy navel 
 
 12. 18. the tongue of the wi.«e is ft. 
 Jer. 8. 15. looked for a time of ft. 
 Jer. 30. 17. I will restore ft. and heal 
 HEAP coals, Prov. 25. 22. Rom. 12. 20, 
 Deut. 32. 23. I will ft. mischiefs upon 
 Job 36. 13. hypocrites in heart ft. up 
 
 wrath 
 
 2 Tim. 4.3. ft. to themselves teachers 
 Ps. 39. 6. he haipcth up riches, and 
 James 5. 3. ye have heaped treasures 
 Judg. 15. 16. hatpx upon ft. with the 
 HKAR, Gen. 21. 6.4 23. 0. 
 
 Diiut. 30. 17. if heart turn B«ay, so that 
 
 thou wilt not ft. 
 
 1 Kings 8. 30. ft. thou in heaven thy 
 dwelling place 
 
 2 Kings 19. 16. bow down thine ear. 
 and ft. 
 
 2 Chron. 6. 21. ft. from thy dwelling 
 Job 5. 27. ft. it and know it for good 
 Ps. 4. 1. ft. my prayer, 39. 12. & 51, 
 
 2. & 51. 8. & 84. 8. & 102. 1. &. 143. 1 
 Dan. 9. 17, 19. 
 
 4. 3. Ixird will ft. 17. 6. & 145. 19. 
 Zech. 10. 6, 
 
 10. 17. thou wilt cause thine ear to ft. 
 51. 8. make me to ft. joy and 
 
 59. 7. who, say they, doth ft. 10. 11. 
 
 66. 16. come and ft. all ve that 
 
 115. 6. they have ears, but A. not 
 Prov. 19. 27. cease to ft. instruction 
 Eccl. 5. 1. be more ready to ft. than 
 Song 2. 14, let me ft. thy voice, 8. 13. 
 Isa. 1. 2. ft. heavens, and give ear, C 
 
 earth 
 
 6.10. leflttheyft. with ears, Deut. 29 4, 
 
 55. 3. ft. .and your soul shall live 
 Matt. 10 27. what ye ft. in the ear 
 
 13. 17. to ft. those things ve ft. 
 
 17. 5. this in my beloved Son, ft. ye 
 
 15. 17. if he neglect to ft. them 
 Mark 4. 24. take heed what ye ft. 
 
 33. spake the word as they were p.ble 
 to ft. it 
 
 Luke 8. 18. take heed how ye ft. 
 
 16. 29. Mosea and the prophets, let 
 them ft. them 
 
 John 5. 25. they that ft. shall live 
 Acts 10 33. to ft. all things that ar« 
 
 commanded thee of God 
 James 1. 19. every man be swift to ft. 
 Rev. 2. 7. let him ft. wh.at the Spirit 
 
 saith to the churches, 3. 6, 13, 22. & 
 
 11. 17, 29 
 
 3. 20. if any ft. my voice, and open th» 
 door 
 
 Ex. 2. 24. God heard their groaning 
 Ps. 6. 9. Lord hath ft. my supplication 
 10. 17. hast ft. desire of humble, 34. 6. 
 
 34. 4. I sought the I>ord, and he ft. 
 61. 5. thou hast ft. my vows, 116. 1. 
 66. 19. verily God hath ft. me. 18. 6. 
 118. 21. I will praise thee, for thoc 
 hast ft. me 
 
 120. 1. I cried to Lord and he h. 
 Isa. 40. 23. hast thou not ft. that God 
 
 64. 4. from beginning men have not ft. 
 Jer. 8. 6. I hearkened and ft. bnt they 
 Jonah 2. 2. 1 cried to Ijord and he ft. 
 Mai. 3. 16. Lord hearkened and h. 
 Matt. 6. 7. be A for much speaking 
 Luke 1. 13. thv prayer is ft. and thy 
 John 3. 32. what he hath seen jind ft. 
 
 8. 6. wrote as though he A. them not 
 Rom. 10. 14. of whom they have not A, 
 1 Cor. 2. 9. eve hath not seen nor ear It, 
 Phil. 4. 9. what ft. and seen in me 
 Heb. 4. 2. with faith in them that ft. 
 
 5. 7. he was ft. in that he feared 
 James 5. 11. ye have ft. of patience 
 
 of Job 
 
 Lev. 3. 3. remember thou hast ft. 
 Ex. 3. 7. I have heard their cry 
 
 6. 5. — the groaning, Acts 7. 34. 
 
 in. 12.— the murmurings. Num. 14. 27. 
 1 Kings 9. 3. — thy prayer and supplica^ 
 
 tion, 2 Kings 19. 20. & 20. 5. & 22. 19. 
 ,T(ili 42. 5. — of thee by the hearing 
 Isa. 49. 8. in an accepttil'le t'liie — 
 ,ler. 31. 18." — Ephraim b.uiiKining 
 Ps. 65. 2. thou that heaiml lu-ayer 
 John 11. 42. I knew thou ft me 
 1 Sam. 3. 9. speak, Lord, thy servamt 
 
 heareth 
 
 Prov. 8. 34. blessed is man that ft. me 
 Matt. 7. 24. who.io ft. these sayings 
 Luke 10. 16. he that ft. you ft. me 
 .lohn 9. 31. God ft. not sinners, but 
 
 1 .luhn 5. 14. ask according to his will 
 he ft. 
 
 Rev. 22. 17. let him that ft. say, come 
 Rom. 2. 13. not hearers but doers 
 Eph. 4. 29. minister grace to the ft. 
 James 1. 22. be doers of the word and 
 not ft. 
 
 23. a A. of word, and not a doer 
 
 25. not a forgetful A. but a doer of 
 
 the work 
 Job 42. 6. of thee by hcarinp of ear 
 Prov. 20. 12. the A. e.ar, and seeing 
 
 28. 9. turneth away his ear from ft. 
 Matt. 13. 14. A. they hear not. Acts 28.27. 
 Rom. 10. 17. faith cometh by ft. and A. by 
 Heb. 5. 11. seeing ye are dull of A. 
 
 2 Pet. 2. 8. in .seeing and ft. vexed his 
 HIiAllKKN unt« the voice of, Deut. 
 
 28. 15. 
 Deut. 28. 1. if thou ft. diligi>ntly, 30. 10. 
 1 Sam. 15. 22. to ft. better than the fat 
 
 of rums 
 
 Ps. 10:5. 20. angels ft. to voice of 
 Isa. 46. 12. ft. unto me, ye stout 
 
 61. 1. A. unto me, ye that follow- 
 
 55. 2. ft. diligently unto me, eat 
 HEART, Ex. 28. 30. & 35. 6. 
 1 Sam. 1. 13. she spake in her A. only 
 
 10. 9. God gave him another A. 
 
 16. 7. but Lord iooketh on ft. 
 
 24. 5. David's A smote him after 
 
 1 Chron. 16. 10. ht the ft. ol ihem re- 
 
HEl 
 
 IIEL 
 
 HID 
 
 joice tdat seek the fz-.Td, P». 105. 3. 
 
 'i2. 19 net your A. "o neck the Lord 
 
 jour liod 
 2t'hrou. 17. 6. his h. was liftod up in 
 
 ihe wavK of tlie lx)rd 
 
 30. 19. prcparoth his h. to 8e»k God 
 Ps. 2-'. 'JO. your h. shall livo for ever, 
 
 69. a2. 
 
 34. IS. tho Lord nigh unto them of a 
 
 broken /i. 
 
 87. ol. law of his God is in his h. 
 
 61. 17. a broken and a contrite li. lea. 
 
 66. 2. 
 
 64. 6. inward thought, and fi. is 
 
 78. 37. their h. was not riuht with 
 
 112. 7. his >i. is fixed, trustini; in 
 Prov. 4. if. keep thv h. with diligence 
 
 10. 20. /(. of wieked i.'! little worth 
 
 16. 9. a man's h. devi.«eth hi,-< way 
 
 27. 19. /i. of man answereth to man 
 Erol. 7. 4. It. of wise is in house of 
 
 mourning 
 
 10. 2. wi?e man's h. is at liis right 
 hand, l>ut a fool's h. is at his left 
 
 Pongo.ll. in thedayofgladnessof hisft. 
 
 I?a. 0. 10. make h. of tlii.'s people fat 
 57. 15. to revive the h. of contritu 
 
 Jer. 11. 20. triest the reigns and the h. 
 17.10. 
 
 12. 11. no man laveth it to li. Tsa. 42. 25. 
 17.9. /(. is deceitful above all 
 24. 7. I will give them a /(. to know 
 32. 39. 1 will give them one U. Ezra 
 
 11. 19. 
 
 I.am. 3. 41. lift up our li. with our 
 >;zek. 11. 19. take stony h. give /(.of 
 flesh 
 
 18. 31. make ye a new h. and new 
 36. 26. new /(. take stony li. give h. 
 Joel 2. 13. rend your >i. riot your 
 Mai. 4. 6. turn fi. of fathers to 
 Matt. 6. 21. there will your h. be 
 
 12. 34. out of abundance of the h. 
 mouth speaketh 
 
 So. out of good treasure of the h. 
 
 Luke 6. 45. 
 
 15. 19. out of h. proceed evil, Mark 
 
 7. 21. 
 Luke 2. 19. pondered them in her h. 51. 
 
 24. 25. fools, and slow of /i. to 
 
 32. did not our h. burn within us 
 John 14. 1. let not h. be troubled. 27. 
 Acts 5. S3, were cut to the h. 7. 64. 
 
 11. 23. with purpose of h. cleave to 
 
 the Lord 
 
 13. 22. found man after mine own h. 
 Rom. 10. 10. with h. man believeth 
 
 1 Cor. 2. 9. nor entered into h. of man 
 
 2 Cor. 3. 3. in fleshly tables of the h. 
 
 1 Pet. 3. 4. in the hidden man of the h, 
 I .lohn 3. 20. if /i. condemn us, tiod 
 Dcut. 11. 13. serve him with all thy 
 
 heart, Josh. 12. 5. 1 Sam. 12. 20. 
 
 13. 8. love Lord vourGod — 30. 6. 
 
 Matt. 22. 37. Mark 12. 30, S3. Luke 
 
 10. 27 
 
 Dent. 26. 16. keep and do them— 
 
 30. 2. turn to the Lord — and soul, 10. 
 2. Kings 23. 25. Joel 2. 12. 
 
 1 Kings 2. 4. walk before me in truth— 
 8. 'Z\ 48. return to thee — 2 Chron. 
 6.38. 
 
 2 Chron. 15. 12. seek the God of thy 
 fathers! — 15. sworn — 
 
 22. 9. sought Lord— 31. 21. did it— 
 Prov. 3. 5. trust in Lord — and be not 
 Jer. 29. 13. search for me — 
 Zeph. 3. 14. sing, be glad, rejoice — 
 Acts 8. .37. if tliou believest— 
 Ps. 86. 12. I will praise thee with all 
 iny heart 
 
 Ps. 45. 1. my heart is inditing a good 
 67.7.— is fixed, God,— is fixed. 108. 1. 
 61. 2. what time — is overwhelmed 
 73. 26. my flesh and— faileth, but 
 84. 2. my flesh and — crieth for the 
 109. 22.— is wounded within me 
 131. 1. Lord — is not haughty, nor 
 Song 5. 2. 1 sleep, but — waketh 
 •ler. 3. 15. give pastors according to — 
 Ho?. 11. 8. — is turned within me 
 
 1 Kings 8. 61. Iieart perfect with the 
 Lord, 11. 4. & 15. 3, 14. Z Chron. 15. 17. 
 
 2 Kings 20. 3. and with— 2 Chron. 19. 9. 
 
 1 Chron. 28. 9. serve him with— 29. 9. 
 
 2 Chron. 16. 9. in behalf of them 
 whose — 
 
 Ps. 101. 2. I will walk within my 
 house with a — 
 24. 4. clean hands and pure heart 
 
 Matt. 8. 8. blessed are the jiure in h. 
 
 ITim. 1. 5. charity out of a — 
 
 2 Tim. 2. 22. call on Lord out of— 
 
 1 Pet. \.-il. love with— fervently 
 
 Ps. 9. 1. praise him with my ivhole heart, 
 ni. 1. & 138. 1. 
 
 119. 2. seek him — 10. favour — 
 68. 34. observe it — 69. keep thy pre- 
 cepts — 
 
 Jer. 3. 10. not turned with her whole h. 
 
 Ool. 3. 23. do it heartilu as to Lord 
 
 }IKAT!l,.Ier. 17. 16. & 48. 6. 
 
 IIEATIIK.X, Lev. 25. 44. & 26. 4o. 
 
 Pg. 2. 1. why do the h. rage, Acts 4. 25. 
 2.8. give them the h. for 
 
 Matt. 18. 17. let him bf as a h. m.an 
 
 Gal. 3. 8. Justify the h. through faith 
 
 IIKAVEN of 'i. cannot contain thee, V. 
 
 Kings 8. -27. 2. Chroh. 2. 6. & 6. 18. 
 Ps. 103. 11. as 'i. is high a'jove the 
 
 115. 16. h. e\en heavens are Lord's. 
 Prov. 25. 3. A. for height, and .'arth 
 Isa. 66. 1. A. is my throne. Acts 7. 49. 
 Jer. 31. 37. if A. above can be mea- 
 
 Kured 
 Hag. 1. 10. A. over you is stayed from 
 
 dew 
 >latt. ». IS. till A. and earth pass. 24. 35. 
 Luke 16. IS. sinned against A. 21. 
 John 1. 61. see A. open and angels 
 Ps. 73. 25. whom have I t;i hetiven 
 Kcd. 5. 2. God is — and thou upon earth 
 Heb. 10. 34. have — a better substance 
 
 1 I'et. 1. 4. inheritance reserved — for 
 you 
 
 Ps. 8. 3. consider Iht lieaven^, the work 
 
 of thy handp 
 
 19 1. — di-cl»re the glory of God 
 
 89. 11. — are thine, and earth also 
 Isa. 05. 17. 1 create new A. and new 
 
 earth, 6!i. 22 2 Pet. 3. 12. Kev 21. 1. 
 Acts 3. 21. A must receive him till 
 
 2 Cor. 5. 1. we have a house eternal in 
 the A. 
 
 Kph. 4. 10. ascend far above all A. 
 Matt. 6. 14. heavenly Father, 26. 32. & 
 
 15. 13.* 18.35. Luke 11. 13. 
 John 3. 12. if I tell you of A. things 
 
 1 t'or. 15. 48. as is the earthy, such are 
 the earthy, and as is A. such are tho 
 A. 49. 
 
 Kph. 1. 3. in A. places, 20. & 2. 6. & 3. 10. 
 
 2 Tim. 4. 18. unto his A. kingdom 
 Hib. 3. 1. partakers of the A. calling 
 IIKAVY, Numb. U. 14. Job 33. 7. 
 I's. 38. 4. as a A. burden too A. for 
 Prov. 31. 6. wine to those of A. hearts. 
 I*a. 6. 10. make their ears A. lest 
 
 58. 6. to undo the A. burden 
 Matt. 11. 28. that labour and are A. 
 
 laden 
 
 23. 4. bind A. burdens and grievous 
 Ps. 69. 20. I am full of haiviiiess 
 
 119. 28. ray .soul melteth for A. 
 Prov. 12. 25. A. in the heart of man 
 
 maketh it stoop 
 
 14. 13. the end of that mirth is A. 
 Isa. 61. 3. garment of praise for the 
 
 spirit of A. 
 Rom. 9. 2. I have great A. and sorrow 
 1 Pet. 1. 6. in A. through manifold 
 
 temptations 
 HEDGE, Job 1.10. Prov. 15. 19. I.sa. 
 
 5. 5. Hos. 2. 6. Job 3. 23. Lam. 3. 7. 
 HEED, 2 Sam. 20. 10. 2 Kings 10. 31. 
 Deut. 2. 4. take good A. to yourselves, 
 
 4.15. 
 Josh. 22. 5. take diligent h. to do the 
 
 commandments 
 Ps. 119. 9. by taking A. thereto 
 Eccl. 12. 9. he gave good A. sought 
 Jer. 18. 18. not give A. to any of his 
 HEKL, his, thou shalt bruise, Gen. 
 
 3. 15. 
 
 Ps. 41. 9. lifted up his A. against me. 
 
 John 13. 18. 
 
 49. 5. iniquity of my A. shall compass 
 Hos. 12. 3. he took his brother by A. 
 HEIFER, Num. 19. 2. Jer. 46. 20. & 48. 
 
 .34. Hos. 4. 16. & 10. 11. Heb. 9. 13. 
 HEIR, Gen. 15.4. & 21. 10. 
 Prov. 30. 23. handmaid A. to mistress 
 Jer. 49. 1. hath Israel no sons, hath 
 
 he no A. 
 Matt. 21. 38. this is the A. let us kill 
 Rom. 4. 13. Abraham should be A. of 
 
 the world 
 
 8. 17. if children, A. of God, joint A. 
 with Christ 
 
 Gal. 3. 29. children A. according to the 
 promi.se 
 
 4. 7. if a son. then an A. of God 
 Eph. 3. 6. Gentiles should be fellow A. 
 Heb. 1. 2. God hath appointed A. of 
 
 6. 17. might show to A. of promise 
 21. 7. became A. of righteousness 
 
 1 I'et. 3. 7. A. together of grace of 
 HELD, Ps. 94. 18. Song 3. 4. 
 HELL. Matt. 18. 9. Mark 9. 43, 45. 
 Deut. 32. 22. shall burn to lowest A. 
 
 2 Sam. 22. 6. the sorrows of A. com- 
 passed me 
 
 Job 11. 8. it is deeper than A. what 
 canst thou know 
 
 26. 6. A. is naked before him and 
 Ps. 9. 17. wicked be turned into A. 
 
 16. 10. not leave my soul in A. Acts 
 2. 27. 
 
 !>f>. 15. let them go down quick into A. 
 86. 13. delivered my soul from the 
 lowest A. 
 
 116. 3. pains of A. gat hold on me 
 139. 8. make my bed in A. thou art 
 Prov. 5. 5. her steps take hold of A. 
 
 7. "27. her house is the way to A. 
 
 9. 18. her guests are in depths of h. 
 15. 11. A. and destruction are before 
 the Lord 
 
 24. that he may depart from A. 
 23. 14. bhalt deliver his soul from h. 
 
 27. '20. A. and destruction are never 
 Isa. 5. 14. A. hath enlarged ber.self 
 
 14. 9. A. from beneatli is moved to 
 ft thou shalt be brought down to A> 
 
 28. 15. with A. are we at agreement, 18. 
 67. 9. debase Ihvself even to A. Ezek. 
 
 31.16, 17. Jt 32. 21. 27. 
 
 Amos 9. 2. though they dig into A. 
 Jonah 2. 2. out of belly of A. cried I 
 llab. 2. 5. enlarged Ms desire a,i A. 
 Matt. 5. 22. be in danger of A. firi' 
 
 29. body be cast iuto A. 30. A 18. 9. 
 
 Mark 9.4.3, 45,47. 
 
 10. 28. destroy both goul and body 
 
 in h. 
 
 11.23. brought down to \. Luke 10. 
 
 15. 
 
 16. 18. the gates of A. shall not pre- 
 vail against it 
 
 23. 15. twnftild more the child of A. 
 
 33. how can ve cM'ape damnatiou of A. 
 Luke 12. 6. power to cast into A. 
 
 16. 23. iu A. he liflid up his eyes 
 Acts 2. 31. his soul not left in A. 27. 
 James 3. 6. tongue sot on fire of A. * 
 2 Pet. 2. 4. cast them down to A. 
 Kev. 1. 18. having keys of A. and 
 
 6. 8. death and A. followed with 
 
 20. 13. death and A. delivered up the 
 
 dead 
 
 14. death and A. were cast into lake 
 HELMET, lSMm.17.5. 2Cliron. 26. U. 
 Isa. 59. 17. a A. of salvation on head 
 Eph. 6. 17. take the A. of salvation 
 1 Thes. 5. 8. for a A. the hopu of sal- 
 vation 
 IlKLP meet for him. Gen. 2. 18. 
 Deut. 33. 29. Lord shield of thy A. 
 Judg. 5. 23. came not to tho A. of the 
 
 Lord 
 Ps. 27. 9. thou hast been my A. 
 
 33. 20. he is our A. and shield 
 
 40. 17. my A. and deliverer, 70. 5. 
 
 46. 1. God is a very present A. in 
 
 trouble 
 
 60. 11. vain is A. of man, 108. 12. 
 
 71. 12. my God, make haste for m v A. 
 
 89.19. laid A. upon one that is mighty 
 
 115.9. Lord is their A. and shield, 10. 11. 
 
 1'24. 8. our A. is in name of Lord 
 Hos. 13. 9. but in me is thy A. 
 Acts 26. 22. having obtaine'l h. of Ood 
 
 1 Cor. 12. 28. Ae/j).-;, govern nieuts 
 
 2 Chron 14. 11. nothing with thee to A. 
 Ps. 40. 13. make ha-ito to A. me, 70. 1. 
 Isa. 41. 10. 1 will A. thee, 13. 14. & 
 
 63. 5. I looked and there wa.s none to A. 
 Acts 16. 9. come unto Macedonia, uud 
 
 A. us 
 Heb. 4. 16. find gr.ice to A. in time of 
 
 1 Sam. 7. 12. hitherto hath the Lord 
 hejped us 
 
 Ps. 118. 13. I might fall ; but Lord 
 A. me 
 Isa. 49. 8. in day of salvation T A. 
 Zech. 1. 15. they A. forward afflicted 
 Acts 18. '27. A. them much who had 
 Rev. 12. 16. the earth A. the woman 
 Rom. 8. 26. Spirit lidpcth our infirmi- 
 ties 
 Ps. 10. 14. thou art the helper of the 
 fatherless 
 
 54. 4. God is my A. Heb. 13. 6. 
 Job 9. 13. proud helpers do stoop 
 
 2 Cor. 1. 24. we are A. of your joy 
 
 3 John •'*. fellow A. to the truth 
 HE.M, Matt. 9. 20. & 14.36. 
 HEX, Matt. 23. 37. Luke 13. 34. 
 HERESY, Acts '24. 14. 1 Cor. 11. 19. 
 
 Gal. 5. '20. 2 Pet. 2. 1. 
 Tit. 3. 10. a man that is a lieretic 
 HERITAGE appointed by God, Job 
 
 •20. '29. 
 Ps. 16. 5. I have a goodly A. 
 
 61. 5. given me the A. of those that 
 
 fear thee 
 
 119. 111. testimony taken as a h. for 
 
 ever 
 
 127. 3. lo, children are a A. of Lord 
 Isa. 64. 17. this is A. of servants of 
 
 Lord, 58. 14. 
 Jer. 3. 19, goodly A. of the host of na- 
 tions 
 Joel 2. 17. give not thy A. to reproach, 
 
 3. 2. 
 
 1 Pet. 5. 3. not as lords over God's A. 
 IIEW tables of stone, Exod.34. 1. Deut. 
 
 12. 3. 
 .Ter. '2. 13. hewed them out ci.sterns 
 Hos. 6. 5. therefore have I A. them by 
 
 the prophets 
 Matt. 3. 10. hewn down, 7. 19. Luke 3.9. 
 HID themselves, Adam and wife. Gen. 
 
 3. 8. 
 Ps. 119. 11. word have I A. m heart 
 Zeph. 2. 3. it may be, ye shall be A. 
 JIatt. 10. 26. nor A. that shall not be 
 
 11. 25. A. these things from wise and 
 
 prudent, Luke 10. 21. 
 
 2 Cor. 4. 3. if Gospel be A. it is A. to 
 Col. 2. 3. in whom are A. all treasures 
 
 3. 3. vour life is A. with Christ 
 Ps. 83. 3. and consulted against thy 
 
 hidden ones . . , 
 
 1 Cor. 4. 5. bring to light A. things of 
 1 I'et. 3. 4. the A. mau of heart, not 
 
 cormiitible 
 
 licv. 2. 17. give to eat the A. manna 
 (;,-ii. l.s. 17. shall I hide Iroiu Abraham 
 Job 33. 17. may A. prirb- from man 
 
 37 
 
HIT 
 
 HOL 
 
 HOL 
 
 Ps. 17. 8. h. me unaer the shadow oi 
 thy wings 
 '27. 5. in time of trouble he shall /(. 
 
 30. 7. didst h. thy face and I was 
 troubled . . , ,-, 
 
 31. -M. shalt h. them m secret of thy 
 presence 
 
 Ps. .^1. 9. h. thy face from my sin 
 143. 9. I flee to thee toft, me, 7. 
 Isa. 26. 20. h. thyself for a moment 
 0anie.s5. 20. h. a multitude of sins, 
 
 1 Pet. 4. 8. 
 Kev. b. 16. ft. us from the face of him 
 Job 13. 24. why hidest thou thy face, 
 Ps. 30. 7. & 44. 24. & 88. 14. & 143. 7. 
 Ipa. 45. 15. thou art a God that ft. thy- 
 self 
 ,Tob 34. 29. when he Mdeth his face 
 42. 3. who is he that ft. counsel 
 Ps. 139. 12. darkness ft. not from 
 Isa. 8. 17. I will wait on Lord that ft. 
 Ilab. 3 4. hiding of his power 
 Ps. 32. 7. ft. place, 119. 114. Isa. 32. 2. 
 HKiH, Deut. .3. 5, 12. & 28. 43. 
 Iteut, 26. 19. make thee ft. above all 
 1 Kings 9. 8. at this house which is ft. 
 
 1 Chron. 17. 17. state of man of ft. de- 
 gree 
 
 Job 11. 8. as ft. as heaven, what canst 
 
 Ps. 49. 2. both low and ft. rich and 
 89. 13. strong arm, and ft. is right 
 97. 9. thou Lord art ft. above all th« 
 earth, 113. 4. 
 
 103. 11. as heaven is ft. above earth 
 131. 1. not in things too ft. for me 
 138. 6. though liord be ft. yet hath 
 
 Prov. 21. 4. a ft. look and proud 
 
 Eccl. 12. 5. afraid of that which is ft. 
 
 Isa. 57. 15. I dwell in the ft. and holy 
 place 
 
 Ezek. 21. 26. abase him that is ft. 
 
 Rom. 12. 16. mind not ft. things 
 
 2 Cor. 10. 5. every ft. thing that exalt- 
 eth itself 
 
 Phil. 3. 14. for the prize of the ft. call- 
 ing of God 
 Num. 24. 16. Most High, Deut. 32. 8. 
 2 Sam. 22. 14. Ps. 7. 17. & 9. 2. & 21. 
 7. & 46. 4. & 50. 14. & 56. 2. 
 Ps. 47. 2. the Lord— is terrible; he is a 
 great King 
 
 83. 18. Jehovah art — over all earth 
 92. 8. thou art — for evermore 
 Isa. 14. 14. I will ascend and be like 
 the— 
 
 Hos. 11.7. called them to the — none at 
 all would exalt him 
 Acts 7. 48. — dwelleth not in temples 
 Job 5. 11. set up on high those that be 
 low 
 
 16. 19. witness in heaven and my re- 
 cord — 
 Ps. 107. 41. setteth the poor — from af- 
 fliction 
 
 113. 5. like our God who dwelleth — 
 Isa. 26. 5. bring down those that dwell 
 Luke 24. 49. be endued with power 
 from — 
 Eccl. 5. 8. there be higlier than they 
 Isa. 55. 9. heaven ft. than earth, my 
 ways ft. 
 Ileb. 7.26. made ft. than the heavens 
 Ps. 18. 13. Hitjheat gave his voice 
 
 S7. 5. H. himself shall establish her 
 Eccl. 6. 8. he that is higher than ft. 
 Lu.?e 1. 35. power of the //. shall over- 
 shadow thee 
 
 2. 14. glory to God In the ft. 19. 38. 
 6. 35. shall be the children of the H. 
 14. 8. sit not down in the It. room 
 1. 28. thou that art highly favoured 
 16. 15. which is ft. esteemed among 
 men 
 Rom. 12. 3. not think of himself more ft. 
 
 1 Thes 5. 13. esteem them very ft. in 
 love 
 
 2 Tim. 3. 4. heady, high minded 
 Kom. 11. 20. be not— but fear 
 
 1 Tim. 6. 17. rich, that they be not — 
 Job 22. 12. height, Rom. 8. .39. Kph.3.18. 
 HILL, Ex. 24. 4. Ps. 68. 15, 16. 
 Ps. 2. 6. set my King on holy ft. of 
 
 Zion, 3. 4. & 15. 1. & 43. 3. & 68. 15. 
 
 & 99. 9. 
 Gen. 7. 19 all high ft. under heaven 
 
 covered 
 
 49. 26. utmost bound of everlasting ft. 
 Num. 23. 9. from the ft. I behold him 
 Ps. 65. 12 little ft. rejoice on every side 
 
 68. 16. why leap ye, high ft. this is 
 
 theft. 
 
 98. 8. let ft. be joyful together 
 
 114. 4. little ft. skipped like lambs 
 
 Uos. 10. 8 to the ft. fall on us, Luke 
 
 Ilab. 3. 6. the perpetual ft. did bow 
 HIND, 2 Sam. 22. 34. Ps. 29. 9. Prov. 
 
 5. 19. Song 2. 7. & 3. 5. Ilab. 3. 19. 
 HIRE, Deut. 24. 15. Isa. 23. 18. Mic. 
 
 1. 7. & 3. 11. Luke 10. 7. James 5. 4. 
 Job 7. 1. nhirelino, John 10. 12, 13. 
 HITHERTO Lord helped us, 1 Sam. 
 
 7.12. ^ ^ 
 
 Job 38. 11. ft. shalt thou come, but 
 John 16. 24. ft. ye asked nothing in 
 
 38 
 
 HOLD, Gen. 21. 18. Ex. 9. 2. & 20. 7. 
 Judg. 9. 46. a ft. of the house of the 
 
 pod Berith 
 Job 17. 9. righteous shall ft. on way 
 isa. 41. 13. (Jod will ft. thy right hand 
 
 62. 1. for Ziop's sake will 1 not ft. my 
 
 juace, 42. 14. 
 Jer. 2. 13. cisterns that can ft. no water 
 Matt. 6. 24. ft. to one and de.=pise the 
 Itom. 1. 18. ft. truth in uurighteous- 
 
 Phii^ 2. 29. ft. such in reputation 
 Ileb. 3. 14. if we ft. beginning of our 
 confidence ,, , , , ^ ^ x, i 
 
 1 Thes. 5. 21. prove all, hold fast that 
 which is good 
 
 2 Tim. 1. 13. — form of sound words 
 Tleb.3. 6. if we — the confidence of hope 
 Heb. 4. 14. let us — our profession. lU. 2.i. 
 Rev. 2. 25. what ye have— till I come 
 
 3. 3. hast received — and repent 
 
 11. — that thou hast that no man 
 Ps. 77. 4. hnldext my eyes waking 
 Rev. 2. 13. ft. fast mv name and hast 
 Job 2. 3. still he holdeJh fast integrity 
 I's. 66. 9. which ft. our soul in life 
 Prov. 17. 28. a fool, when he ft. bis 
 
 peace, is , , ,. 
 
 Jer. 6. 11. I am weary with houhng 
 Phil. 2. 16. ft. forth the word of life 
 Co'. 2. 19. not ft. the head, from 
 1 Tim. 1. 19. ft. faith and a good con- 
 science 
 
 3. 9. h. mystery of faith in a pure 
 
 conscience 
 Tit. 1.9. ft. fast the faithful word 
 HOLY ground, Ex. 3. 5. ft. sabbath. 
 
 Ex. 16. 23. & 31. 14, 15. ft. nation, 19. 
 
 6. 1 Pet. 2. 9. Ex. 28. 38. ft. gifts, 29. 
 
 6. ft. crown, 30. 25. ft. ointment. Lev. 
 
 16.33. ft. sanctuary, 27.14. house, ft. 
 
 .30. ft. tithes, Num. 5. 17. ft. water, 
 
 31.6. ft. instruments 
 Lev. 11. 45. be ye h. for I am ft. 20. 7. 
 1 Sam. 2. 2. there is none ft. as Lord 
 
 21. 5. vessels of young men are ft. 
 Ps. 22. 3. thou art ft. that inhabitest 
 
 the praises of Israel 
 
 99. 5. worship at his footstool, for he 
 
 is ft. 
 
 145. 17. Lord is ft. in all hia works 
 Prov. 20. 25. a snare to devour that 
 
 which is ft. 
 
 Isa. 6. 3. ft. ft. ft. Lord God of hosts 
 
 Ezek. 22. 26. difference between ft. 
 
 Matt. 7. 6. give not that which is ft. to 
 
 Luke 1. 35. ft. thing which shall b« 
 
 born 
 
 Acts 4. 27. thy ft. chi.d ..esus, oO. 
 Rom 7. 12. law ft. commandment ft. 
 
 11. 16. if first fruit be ft. lump in also ft. 
 
 12. 1. sacrifice ft. acceptable to God 
 
 1 Cor. 7. 14. children unclean, Imt now ft. 
 Eph. 1. 4. be ft. and without blame, 
 
 5. 27. 
 
 2 Tim. 1. 9. called us with ft. calling 
 3 15. hast known the ft. Scriptures 
 
 Tit. 1. 8. sober, just, ft. temperate 
 
 1 I'et. 1. 15. be ye ft. in all manner, 16. 
 2 5. a ft. priesthood, 9. h. nation 
 
 2 Pet. 1. 21. ft. men of God spake as 
 8 11. ft. in all conversation and 
 
 Rev. 3. 7. saith he that is ft. and true 
 4. 8. ft. ft. ft. Lord God Almighty 
 15 4. fear thee for thou only art ft. 
 
 20. 6. blessed and ft. is he that bath 
 22. 11. he that is ft. let him be A. 
 
 Ex. 26. 33. most holy place. 34. & ^9. 
 
 37. & 40. 10. 1 Kings 6. 16. & 7. 60. & 
 
 8. 6. Ezek. 44. 13. & 45. 3. „ , ^ , 
 Li'v. 6. 25. most holy offering, 7. 1, 6. & 
 
 10. 17. & 14. 13. Num. 18.9, 10. Ezek. 
 
 4S. 12. 
 
 21. 22. bread of hia God most ft. 
 
 27. 2S. most holii things. Num. 4. 4, 19. 
 
 1 Chron. 6. 49. k 23. 13. 2 Chron. 31. 14. 
 2 Chron. 3. 8. made the most ft. house 
 Ezek. 43. 12. the whole limit shall be 
 
 most ft. , i . 1 
 
 Dan. 9. 24. seventy weeks, to anoint 
 
 the most ft. . , 
 
 Jude 20. building up on your most A. 
 
 P.s 42. 4. with multitude that kept 
 ftr,/.(, day, Isa. 58. 13. Col. 2. 16. Ex. 
 
 sfauTl. 18. with child of Holy Ghost 
 20. that is conceived in her is of— 
 3. 11. baptize you— Mark 1. 8. John 
 1.33. Acts 1. 5. &11. 16. ^ ,„ ,, . 
 
 12. 31. blasphemy against — 32. Mark 
 ,1 29 
 
 JIark'l2. 36. David said by— Acts 1. 19. 
 
 13. 11. not ye that speak, but the— 
 Luke 1. 35. — .shall come upon thee 
 
 2. 15.— was upon him 
 
 26. revealed unto him by the— 
 
 3. 22. — ilesTOn<led in bodily shape 
 12. 10. blasphemeth against the — 
 12 — .shall teach you in that same 
 
 John 7. 39. for— was not yet given 
 
 14. 26. Comforter which is— whom the 
 Father will send 
 
 20. 22. receive ye the — 
 Acts 1. 2. though— had given com- 
 maJidmeut 
 
 8. after that the — is come upon you 
 2. 33. receive promise of the — 
 38. receive gift of— 10. 45. 
 
 5. 3. Satan filled heart to lie to — 
 32. we are his witnesses, and al.so — 
 
 7. 51. ye do always resist the — 
 
 8. 15. receive— 17. 19.— given, 18. 
 
 9. 31. walking in tlie fear of Lord and 
 in the comfort of the — 
 10. 38. anointed Jesus with the — 
 44._foll on all them, 11. 15. k 15. 8. 
 47. received the — 19. 2. be any — 6. 
 
 13. 2. the — said, separate me Saul 
 4. they being sent forth by the — 
 15. 28. it .seemed good to — and us 
 10. 6. forbidden of— to preach in 
 
 20. 23. save that — witoesseth 
 
 28. flock over which — made overseers 
 
 21. 11. thus saith — so shall the Jew.s 
 28. 25. well spake the — by Esaias 
 
 Rom. 5.5. love of God shed abroad by— 
 
 9. 1. conscience bearing witness in — 
 
 14. 17. righteousness, peace, and joy 
 in — 
 
 15. 13. abound in hope through power 
 
 16. offering of Gentiles sanctified by — 
 1 Cor. 2. 13. in words which the — teach- 
 
 eth 
 
 6. 19. temple of— which is m you 
 
 12. 3. can say Jesus is Lord but by 
 
 tbe- , , . ^ 
 
 3 Cor. 6. 6. by — by love unfeigned 
 
 13. 14. communion of— be with you 
 
 1 Thess. 1. 5. in — much assurance, fi. 
 joy of — 
 
 2 Tim. 1. 14. keep by— which dwelleth 
 in you 
 
 Tit. 3. 5. not by works, hut by the re- 
 newing of— 
 Heb. 2. 4. miracles and gifts of 
 Heb. 3 7. wherefore, as — saith, to-day 
 6. 4. made partakers of — 
 
 9. 8. — this signifying that the way 
 
 10. 15. whereof— is a witness to 
 
 1 I'et. 1. 12. preach unto you — sent 
 
 2 Pet. 1. 21. holy men of God moved 
 by— 
 
 I John 5. 7. Father. Word, and— are 
 Jude 20. building up— prayin" in— 
 Luke 1. 15. fdled with, or full of the 
 
 Holy Ghost, 41. 67. Acts 2. 4. & 4. 8. & 
 
 6. 3, 5. 4 9. 17. All. '24. & 13. 9, 52. . 
 Ps. 51. 11. take not thy Holy ii>»T< 
 
 from us , , . 
 
 Isa. 63. 10. rebelled and vexed hi."! — 
 
 11. where is he that put his— within 
 Luke II. 13. give — to them that ask 
 
 Kph. 1. 13. ye were sealed with — of 
 
 jii-omise 
 
 4.30. grieve not the — of God 
 
 1 Thes. 4. 8. who hath given us — 
 
 I's. IS7. 1. hfily mountain, Isa. 11. 9. & 
 
 ;M-.. 6. & 57. 13. & 65. 11, 25. & 66. 20. 
 
 Dan. 9. 16. & 11. 45. Jcl 2. 1. & 3. 17. 
 
 Obad. 16. Zeph. 3. 11. Zech. 8. 3. 
 Lev. 20. 3. holy name, & 22. 2, 33. 1 
 
 Chron. 16. 10, 35. Ps. 33. 21. & 103. 1. 
 
 & 1 11. 9. & 145. 21. Isa. 57. 15. Ezek. 
 
 36. 20, 21. .„ 
 
 Deut. 33. 8. Holy One, Job 6. 10. Ps. 
 
 16. 10. & 89. 19. Isa. 10. 17. & 29. 23. 
 A 40. 25. & 43. 15. & 49. 7. Hab. 1. 12. 
 &. 3. 3. Mark 1. '24. Acts 3. 14. & 4. 27, 
 30. 1 John 2. '20. ^ ^ , „ 
 
 2 Ivings 19. 22. Holy One qf Israel, Ps. 
 71. '22. &78. 41. & 89.18. Isa. 1. 4. & 
 6. 19, 24. & 10. 20. & 12. 6. & 17. 7. & 
 29. 19. & 30. 11, 12. & 31. 1. & 41. 14. & 
 45. 11. & 47. 4. & 49. 7. & 55. 5. & 60. 9, 
 14. Jer. 50. 29. & 51. 5. , „^ 
 
 Deut. 7. 6. holv iKople, 14.2,21. & 26 
 19. & 28. 9. Isa. 62. 12. Dan. 8. 24. & 
 12. 7. 
 
 Ex. '28. 29. holy place. Lev. 6. 16. & 10. 
 
 17. Eccl. 8. 10. and about 30 other 
 
 I'^X^l. holy temple, 11. 4. & 65. 4. & 79. 
 
 1. & 138. 2. Jonah 2. 4. Mic. 1. 2. Ilab. 
 
 2. '20. Eph. 2. -21. 
 
 Isa. 65. 5. 1 am holier than thou 
 Heb. 9. 3. the holiest of all, 8. A 10. 19. 
 1 Thes. 2. 10. how holily and justly 
 Ex. 15. 11. glorious in holines-t 
 '28. 36. ft. to Lord, 39. 30. Is. 23. 18. 
 
 1 Chron. 16. 29. in beauty of ft. I's. '29. 
 2. & 96. 9. & 110. 3. 2 Chron. 20. 21. 
 
 2 Chron. 31. 18. sanctified themselves 
 
 Ps 30. 4. at remembrance of his ft. 97. 
 
 12. 
 
 47. 8. God sits on throne of his ft. 
 
 48. 1. in mountain of his b. Jer. M. 23. 
 
 68. 6. God has spoken in his ft. 108. 7. 
 
 89. 35. I have sworn by lay ft. 
 
 93. 5. ft. becometh thy hoiu» 
 Isa. '23. 18. her hire shall bo ft. to the 
 
 35. 8. it shall be called the way of ft 
 62. 9. drink it in the courts of my ft. 
 63. 15. habitation of thy ft. 
 
 18. people of ft. , ^ ^ 
 Jer. 2. 3. Israel was 7i. to the Lord 
 
 23. 9. because of Lord, and words of 
 his ft. , ,_ , . I 
 
 Amos 4. 2. Lord hath sworn by his ft. 
 
 Obad. 17. on mount Zion there shall 
 
HOP 
 
 HOU 
 
 HUM 
 
 be A. 
 Zocli. 14. !M. on horse bolls, h. to tho 
 
 Lord, Jl. 
 Mdl. 'i. 11. Judah hath profaned A. of 
 
 Lor.J 
 Lulcel-TS. in A. and rJKhtooiisnpss 
 Acts ;l. 1-. as though hy our own /i. 
 Kom. i. 4. t<on of Uoi accordiu^ to the 
 
 Spirit of /i. 
 
 •Vly. yi-M members servants to rJKhte- 
 
 ousue.'i.'i unto A. 
 
 2i ffuit unto h. and end everlnstiu'j 
 3 Oor. 7. 1. perfecting h. in the fciir of 
 
 Uod 
 £ph.4. 24. created in righteou.'tneiw and 
 
 troe A. 
 1 Tlies. 3. 13. unblameable in A. before 
 
 him 
 
 4.7. called not to uncleannessbut toA. 
 
 1 Tim. 2. 16. in faith, love, A. 
 
 Itt 2. 3. in behaviour as boooraeth A. 
 Ueb. 12. 10. partakers of hi.i h. 
 
 14. A. without which no man shall see 
 th- Url 
 
 i: jMK, Gen. 39. 16. & 43. 16. 
 I's. 68. 12. that tarried at A. divided the 
 spoil 
 Eccl. 12. 5. man goeth to his long A. 
 
 2 Cor. 5. 6. while we are at A. in the 
 body 
 
 Tit. '-. 5. chaste, obedient, keepers atA. 
 HONliST and good heart. Luke 8. l,i. 
 Acts 6. 3. men of A. report, full of tho 
 
 Holy "iho.n 
 Rom. 12. 17. provide things A. in the 
 
 eifjht of all men 
 2 Cor. S. 21. providing for A. things 
 
 13. 7. should do that which is A. 
 Phil. 4. 8. what.soever things are A. 
 1 Pet. 2. 12. have your conver.«ation A. 
 Rom. 13. 13. walk ftonestli/ as in day 
 1 Thes. 4. 12. walk h. towards them 
 Heb. 13. 18. in all things willing to 
 
 live A. 
 1 Tim. 2. 2. in all godliness and honestu 
 HONOUR, be not thou united. Geu.49.6. 
 
 1 Chron. 29. 12. both riches and A. come 
 Ps. 7. 5. lay mine A. in the dust. 
 
 8. 5. crowned him with Klory and A. 
 26. 8. place where thine A. dwelleth 
 49. 12. man being in A. abideth not. 
 20 man that is in A. and understanding 
 149. 9. this A. have all his saints 
 Prov. 3. 16. in her left hand riches and 
 A. 
 
 15. S3, before A. is humility, IS. 12. 
 26. 1. A. is not seemly fir a fool 
 29. 23. A. shall uphold the humble 
 
 IWal.l.e.if I be a father where is mine A. 
 Matt. 13. 67. prophet is not without A. 
 
 fave in his own country, Mark 6. 4. 
 
 John 4. 44. 
 
 John 5. 41. I receive not A. from men 
 llcm.2.7. seek fur glory, A.imiiiortaliby 
 ttom 9. 21. make one ves.«ei It. another 
 
 12.10. in A. preferring one another 
 
 13. 7. give A. to whom h. is due 
 
 2 Cor. 6. 8. bv A. and dishonour 
 
 1 Tim. 5. 17. elders worthy of double A. 
 
 2 Tim. 2. 20. some to A. and some to dis- 
 honour 
 
 Ueb. 6. 4. taheth this A. to himself 
 1 I'et. 1. 7. be found unto praise and A. 
 
 3. 7. giving A. to wife as weaker 
 Ex. 2t>. 12. A. thy father and mother, 
 
 Matt. 16. 46. 
 1 Sam. 2. 30. that A. me I will A. 
 Prov. 3. 9. A. Lord with substance 
 Isa. 29. 13. with their lips do A. me 
 John b. 23. should A. the Son as A. the 
 
 Father 
 
 12. 20. if any man serve me him will 
 
 mj Father A. 
 1 Pet 2. 17. A. all men, love the bro- 
 therhood 
 Pb. 15. 4. he honourdh them that fear 
 
 the Lord 
 Mai. I. 6. a son A. his father 
 Matt. 15. 8. A. me with their lips, Mark 
 
 7. 6. 
 Heb. 13.4. marriage inhrmntirable in all 
 HONhY, Gen. 43. 11. Lev. 2. 11. Judg. 
 
 14. 8, 18. 1 Sam. 14. 26, 29. 
 Pb. 19. 10. sweeter than A. and the A. 
 
 comb, 1»». 10.3. 
 
 Prov. 'Jo. 27. it is not goodtoeat much A. 
 Song 4. 11. A. and milk are under thy 
 
 ton.gue 
 Isa. 7. 15. butter and A. shall he eat, 22. 
 Matt. 3. 4. his meat was locusts and 
 
 ■wild A. 
 Rev. 10. 9. in mouth sweet as A. 10. 
 1 Sam. 14. 27. dipt in luimucumb. Prov. 
 
 6.3, 16, 24. 4 24. 13. i 27. 7. Song 4. 11. 
 
 * 6. 1. Luke 24. 42. 
 HOOl'' Ex. 10. 26. Lev. 11. 3—7. 
 HOOK, Kx. 26. 32. Kzck. 29. 4. i 38. 4. 
 Isa. 2. 4. jrrunino hook*. 18. 5. Mic. 4.3. 
 HOPE in Israel concerning this, Ezr«i 
 
 10. 2. 
 
 Job 8. 13. hypocrite's A. shall perish 
 
 11. 20. their A. as givini; up ghost 
 27. 8. what is the A. of hypocrite 
 
 Ps. 78. 7. might set their A. in Cod 
 146. 5. whose A. is in Lord his(;od 
 
 Prov. 10. 28. A. of ri,<<hteous shall be 
 gladneu 
 
 11. 7. the A. of unjust men pensheth 
 
 13. 12. A. deferred niaketh heart 
 
 14. 32. righteous hath A. in diath 
 
 19. IH. chasten thv son while there is A. 
 
 26. 12. more A. of a fool than of him, 
 2<J. 20. 
 
 Isa. 67. 10. saidst thou there is no A. 
 
 .ler. 2. 2.'.. &. IS. 12. K/ek. :i7. U. 
 Jer. 14. 8. O the A. of lsi»el. 17. 13. 4 
 
 60. 7. 
 
 17.7. bles.sed is the man that trustetn 
 
 in the Lord, and whose A. the Lord is 
 Lam. 3. it. if so be there may be A. 
 llos. 2. 16. valley of Achor fur door of A. 
 Joel 3. 16. Lord will be the A. of his 
 
 people 
 Zech. 0. 12. turn to the strong hold y* 
 
 prisoners of A. 
 Act-s 24. 15. have A. towards God 
 Roin. 5. 4. experience A. 
 
 6. A. maketh not ashamed 
 
 8. 24. we are saved by A. but h. that is 
 
 seen is not A. 
 
 15. 4. comfort of Scriptures, might 
 have A. 
 
 1 Cor. 9. 10. husbandman partaker of 
 his A. 
 13. 13. now abideth faith. A. and 
 
 16. 19. if in this life onl)-, A. in Christ 
 Gal. 5. 5. wait for A. of righteousness. 
 Eph. 2. 12. having no A. and without 
 
 «od , . , 
 
 Col. 1. 23. not moved away from A. of 
 Gospel 
 
 27. riches of glory which is Christ, in 
 you the A. of glory 
 
 1 Thes. 4. 13. sorrow not as others that 
 have no A. 
 6. 8. for a helmet, the A. of salvation 
 
 1 Tim. 1. 1. Jesus Christ who is our A. 
 
 Tit. 2. 13. loeking for that blessed A. 
 3. 7. .Hocording to the A. of eternal 
 
 Heb. 6. 11. to the full a.ssurance of A. 
 19. which A. we have as an anchor 
 
 1 Pet. 1. 3. begotten us again to a live- 
 ly A. 
 
 21. that vour faith and A. might be 
 3. 15. aslieth a reason of A. in you 
 
 1 John 3. 3. man that has his h. in 
 Ps. 16.9. my flesh also shall rest in !wpe 
 Kom. 4. IS. against A. heli^'ved — 
 
 6. 2. rejoice — of glorv of God. 12. 12. 
 Tit. 1. i.— eternal life of which God 
 
 promised 
 Ps. 39. 7. my tinpe is in thee 
 
 71. 5. thou art — Jer. 17. 17. 
 
 22. 9. didst make me hope when I was 
 31. 24. all ve that A. in the Lord 
 
 33. 18. on them that A. in his mercy, 
 
 22. 
 
 42. 5. A. thou in God, for, 11. & 43. 5. 
 
 119. 49. thou hast caused me to A. 
 
 81. 1 A. in thy word. 114. & 130. 5. 
 
 130. 7. let Israel A. in the Lord 
 
 147. 11. those that A. in his mercy 
 Lam. 3. 26. good that a man should A. 
 Rom. 8. 26. )f we A. for that we see 
 
 1 Pet. 1. 13. be sober and h. to end 
 Ps. 119. 43. I have hoped in thy judg- 
 ments , 
 74. I have A. in thy W(«l, 14i . 
 166. I have A. in thy salvation 
 Heb. 11.1. faith is the substance of 
 
 things A. fur 
 1 Cor. 13. 7. charity ?inpeth all things 
 Luke 6. 35. lend, hoping for nothing 
 HORN of mv salvation. Ps. IS. 2. 
 Ps. 76. 4. lif^t not up the A. 5. 10. 
 92. 10. my A. shalt thou exalt as the 
 A. of the unicorn 
 
 148. 14. lie exai ted the A. of his people 
 Luke 1. >}J. raisid up A. of salvation 
 Mic. 4. 13. 1 will make thy A. iron and 
 
 hoofs brass 
 Dan. 8. 'JO. having two hirrns 
 Uab. 3. 4. A. coming out of his hand 
 Kev. 13. 1. b"ast having ten A. 17. 3, 7. 
 Rev. 13. 11. had two A. like a lamb 
 
 5. 6. lamb having seven A. 
 HOKRlIiLE, I's. 11. 6. Si 40.2. Jer. 5. 
 
 30. & 18. 13. &. 23. 14. llos. 6. 10. Jer. 2. 
 
 12. Kzek. 32. 10. 
 HOKKOll, (ien. 15. 12. Job 18. 20. P». 
 
 55. 5. & 119. ,63. Ezek. 7.18. 
 HORSE and rider thrown, Ex. 15. 21. 
 Ps. o2. 9. be ye not as A. or mule 
 
 33. 17. A. is a vain thing for safety 
 
 147. 10. he delighteth not in the 
 
 strength of the A. 
 Prov. -J.}. 31. A. is prepared for the day 
 
 of battle , 
 
 Eccl. 10. 7. I have seen servant' on A. 
 Jer. 8. 6. as A. rushelh into battle 
 
 12. 5. canst thou contend with A. 
 Hos. 14. 3. we will not ride upon A. 
 Zech. 1. 8. & 0. 2, 3, 0. A. red, white, black, 
 
 Rev. 6. 2, 4. 6. 8. A 9. 17. 
 HOSPITALITY, Rom. 12. 13. 1 Tim. 3. 2. 
 
 Tit. 1. 8. 1 Pet. 4. 9. 
 HOST, Luke 10. 35. Rom. 16.23. Ps.27. 
 
 3. 4 33. 16. & 103. 21. & 108. 11. 4 148. 
 
 2. Isa. 40. 26. Luke 2. 13. Ps. 103. 21. 
 
 Jer. 3. 19. „ 
 
 HOT, Ps. 38. 1. 4 39. 3. Prov. 6. 28. Hos. 
 
 7. 7. 1 Tim. 4. 2. Rev. 3. 15. 
 HOUR. Dan. 3. 6, 16. 4 4. 33. 
 Matt. 10. 19. shall be given you in tho 
 
 same A. 
 
 24. 36. of that day and A. knoweth 
 
 no man 
 
 '26. i:). ye know neither day nor A. 
 Luke 12. 12. Holy Ghost shall teach you 
 
 that same A. 
 Luke 22. 63. this is your A. and power 
 
 of darkni'ss 
 John 2. 4. my A. is not yet come 
 
 4. 23. the h. conieth and now is, 5. 25. 
 
 7. 30. A. was not yet ei>nie, 8. '20. 
 
 12. '27. save me from this A. unto A. 
 Rev. 3. 3. not know what A. 1 conio 
 
 10. will keep thee from the A. of temp- 
 
 tatinn 
 
 17. 12. power as kings one A. with the 
 
 beast 
 
 18.10. in one A. is thv judgment 
 HOUSK, Kx. 20. 17. Lev. 14. ;;6. 
 Ex. 12. 30. not a A. where not one dead 
 Job 21. '28. where is the A. of prince 
 
 SO. Zi. A. appointed fi.rall living 
 Prov. 3. .''.3. curse of the Lord is in A. o 
 
 7. 27. her A. is in the wav to hell 
 
 12. 7. A. of righteous shall stand 
 
 19. 14. A. and riches are inhcritanoe 
 
 of fathers 
 
 Eccl. 7. 2. goto the A. of mourning, than 
 
 to the A. of feasting 
 
 12. 3. when keep'-rs of A. tremble 
 
 Song 2. 4. brought me to the banquet- 
 ing A. 
 Isa. 5. 8. wo to tht-m tliat join A. to A. 
 60. 7. I will glorify the A. of my 
 
 64. 11. our holy arid beautiful A. 
 
 Matt. 10. 13. A. worthy, 12. 25. a /t. dk 
 
 23. 38. A. left desolate, Luke 11. 17. i 
 
 1.3.35. Jer. 1'2. 7 
 Luke 12. 3. proclaimed on A. tops 
 .John 14. 2. in my father's A. are 
 Rom. 16. 5. church in their A. 1 Cor. 16 
 
 19. Col. 4. 15. Philem. 2. 
 2 Cor. 6. 1. earthly A. A. of God not 
 
 made with hands 
 
 2. A. from heaven 
 2 Tim. 1. 16. give mercy to the A. of 
 
 Onesiphorus 
 Heb. 3. 3. built A. hath more honour 
 
 than the A. 
 2 John 10. receive him not into A. 
 Ps. 105. 21. made him Lord of all his 
 
 house 
 
 112. 3. wealth and riches shall be in— 
 Acts 10. 2. f-ared God with all— 
 
 16. 34. believed in God with all — 
 Heb. 3. 2. faithful in all— 5. 6. 
 
 11. 7. made .an ark for saving — 
 John 4. 53. his wfwU house believed 
 
 1 Tim. 5. 8. especially for those of iaa 
 own A. 
 
 Josh. 24. 15. as for me and mtj house 
 
 2 Sam. 23. 5. though — be not so with 
 God 
 
 Ps. 101. 2. will walk within — with 
 Isa. 56. 7. jovful in — of praver. Matt 
 
 •21. 13. Mark 11. 7. Luke 19. 46. 
 Alatt. 12. 44. will return to — Luke 11. 24. 
 Acts 16. 15. judged me faithful, come 
 
 into — 
 Dent. 6. 7. when sittcst in thij house 
 Ps. '26. 8. I loved habitation of — 
 
 36. 8. satisfied with fatness of— 65. 4. 
 Isa. 38. 1. set — in ord.T. for thou 
 Acts 11. 14. thou and all— saved. 16. 31. 
 Gen. 28. 17. house of God or Loid, Ps. 
 
 42 4. 4 55. 14. 4 23. 6. 4 27. 4. Eccl. 5. 
 
 1. Isa. '2. 3. Mie.4. 2. ITim. 3.15. 1 Pet. 
 
 4. 17. Ex. 23. 19. Josh. 6. 24. and about 
 
 100 other places. 
 Job 4. 19. dwell in hmises of clay 
 Ps. 49. 11. A. shall continue for ever 
 Matt. 11. S. in soft linen sit in kings' A. 
 
 19. '29. forsaken A. or lands, Mark 
 
 10. -29. 
 
 23.14. devour widow.s' A. Luke '20. 4j. 
 Luke 16. 4. may receive me into A. 
 1 Cor. 11. 22. have ye not A. to eat 
 
 1 Tim. 3. 12. ruling their own A. well 
 
 2 Tim. 3.6. creep into A. and lead captive 
 Tit. 1. 11. subvert whole h. teaching 
 
 things which thev ought not 
 Acts 16. 15. baptized and her whole 
 
 household 
 Gal. 6. 10. A. of faith 
 IHih. 2. 19. A. of God 
 Matt. 13. 52. like householder. 20. 1. 
 HOW long, Ps. 6.3. 413.1.4 74.9. 4 79. 
 
 5. 4 80. 4. 4 89. 40. Isa. 6'. 11. Jer. 4. 14. 
 
 Dan. 8. 13. 4 1'2. 6. Matt. 17. 17. Luke 
 
 9. 41. Rev. 6. 10. 
 Jobl6.16. how much more. Prov.21.27. 
 
 Matt. 7. 11 Luke V2. '24, 28. Heb. 9. 14. 
 Matt. 18. 21. 4 -23. 37. Aoiy f)/l. Luke 13. 
 
 .34. Job 21. 17. Ps. 78. 40. 
 HOWL. Isa. 13. 6. 4 14. 31. .)er. 4. 8. 
 
 Joel 1. 5, 11, 13. James 5. 1. Hos. 7. 14. 
 
 Dent. 32. 10. Amos 8. 3. 
 HUMBLK person shall save. Job 22. 29. 
 Ps. 9. 1'2. forgetteth not the cry of A. 
 Ps. 10. 18. forget not the A. 
 
 17. desire of the A. 
 
 34. 2. A. shall hear of it, and be 
 69. 3'2. A. shall see this, and he glad 
 Prov. 16. 19. to be of an A. spirit with 
 lowly , , . , . ... 
 
 29. 23. honour shall uphold A. in soin* 
 
 39 
 
HUS 
 
 JEW 
 
 INC 
 
 Isa. 57. 15. of contrite and h. spirit to 
 revive the Bpirit of h. and heart 
 
 James 4. 6. giveth grace to the h. 1 Pet. 
 6 5. 
 
 Ex. 10. 8. thou refuse to h. thyself 
 
 Deut. 8. 2. toll, thee, and to prove, 3.16. 
 
 2 Chron. 7. 14. shall h. themselves aai 
 
 34. 27. because didst h. thyself hefore 
 
 God 
 Prov. 6. 3. h. thyself, and make sure 
 
 thy friend 
 Jer. 13. IS. h. yourselves, sit down 
 Matt. 18. 4. whoso h. himself shall be 
 
 exalted, 23. 12. Luke 14. 11. & 18. 4. 
 2Cor. 13. 21. my God will /i. me among 
 
 you ■ , ,. ^ 
 
 James 4. 10. h. yourselves in sight of 
 
 the Lord 
 
 1 Pet. 5. 6. 7i. vourselves therefore 
 Lev. 2C\ 41. if uncircumcised htarts 
 
 be humliifd 
 
 2 Kings 22. 19. hast k. thyself before 
 the Lord 
 
 2 Chron. 12. 6. princes and kings n. 
 themselves 
 
 12. he h. himself, 32. 2P,. & r,3. 12. 
 S3. 12, 23. h. not himself before the 
 
 Lord, 36. 12. 
 Ps. 35. 13. X h. my soul with fasting 
 
 113.0. Lord who 7i. himself to behold 
 Isa. 2. 11. lofty looks shall be h. 9. 17. 
 
 6. 15. mighty man .shall oe A. and eyes 
 
 of the lofty sshall be h. 
 
 10. 33. high and haughty shall be A. 
 Jer. 44. 10. are not h. unto this day 
 Lam. 3. 20. my soul is It. in me 
 Dan. 5. 22. hast not h. thy heart 
 Phil. 2. 8. It. himself and became obe- 
 dient 
 Deut. 21. 14. humbled her, 22. 24, 29. 
 
 Ezek. 22. 10, 11. 
 Col. 3. 12. put on humbleness of 
 Mic. 6. ti. walk humbly with thv God 
 Prov. 22. 4. by humility are riches and 
 
 honour, 15. 33. & 18. 2. 
 Acts 20. 19. serving Lord with all /i. 
 Col. 2. IS. in a ■ ohintary h. 23. 
 1 Pet. 5. 5. be clothed with h. 
 HUNGER, Ex. 16. 3. Deut. 28. 48. 
 Ps. 34. 10. young lions suffer /(. 
 Prov. 19. 15. idle soul shall suffer h. 
 Jer 42. 14. no war nor have h. of 
 Lam. 4. 9. sword better than slain 
 
 with h. 
 Deut. 8. 3. suffered thee to /(. 
 Isa. 49. 10. shall not h. uor thirst, Rev. 
 
 7. 16. 
 
 Matt. 5. 6. blessed are they that h. 
 Luke 6. 21. blessed are ye that h. now 
 
 25 wo to you that are full, for ye shall h. 
 John 6. 35. that cometh to me shall 
 
 never h. 
 
 Rom. 12. 20. if thine enemy h. feed 
 1 Cor. 4. 11. we both h. and thir.st 
 
 11. 34. if any man h. let him cat at 
 Ps. 107. 9. fill the hungry with goodness 
 
 146. 7. God giveth food to tli^ h. 
 Prov. 25. 21. if enemy be h. give him 
 27. 7. to the Ji. every bitter thing is 
 
 Isa. 58. 7. is it not to deal thy bread to 
 
 the A. 
 
 10. if thou draw out thy soul to h. 
 
 65. 13. shall eat ; hut ye shall be h. 
 Ezek. 18. 7. hath given his bread to the 
 
 h. 16. 
 
 Luke 1. 53. filled the h. with good 
 Phil. 4. 12. how to be full and to be h. 
 HUNT, 1 Sam. 26. 20. Job 38. 39 
 Ps. 140. n. evil doth h. the violent 
 Prov. 6. 26. adulteress will h. for precious 
 
 12. 27. slothful roasts not what he 
 took in h. 
 
 Ezek. 13.18. jeh.the soulsof my people 
 Job 10. 16. thou huntest me as a fierce 
 
 lion 
 IIUItT. Gen. 4. 2.3. & 26. 29. 
 Josh. 24. 20. will turn and do you h. 
 Ps. 15. 4. sweareth to his h. and 
 Eccl. 5. 13. riches kept for owners to 
 
 their h. 
 Jer. 6. 14. healed h. of the daughter, 
 
 8.11.21. 
 Kev. 2. 11. shall not be h. of second 
 
 death 
 
 6. R. ft. not the oil and wine, 7. 3. & 
 
 9. 4. 
 
 Ezra 4. 15. AwKfirf, Ps. 144. 10. 
 1 Tim. 6.9. fall into foolish and ?i. lusts 
 IIU.«BAND, Gen. 3. 6, 16. & 29. 32. 
 Ex. 4. 25. bloody h. art thou to me. 26. 
 Isa. 54. 5. thy Maker is thy /». Lord of 
 
 hosts 
 Jer. 81. 32. though I was &h. to them 
 Mark 10. 12. if a woman put away 
 
 her h. 
 John 4. 17. I have no ft. 
 
 18. and five h. 
 
 1 Cor. 7. 14. unbelieving ft. is sancti- 
 fied by 
 
 34, carcth how she may please ft. 
 14. 35. let them ask A. at home 
 
 2 Cor. 11. 2. espoused you to one ft. 
 Eph. 5. 22. wiws submit to your ft. 
 
 23. the ft. is the head of wife, 24. 
 25. ft. love your wives, as Christ, Col. 
 3. 19. 
 
 40 
 
 Eph. 5. 33. the wife see that she reve- 
 rence her ft. 
 
 Col. 3. 18. wives submit to your ft. 
 
 I Pet. 3. 1. subject to their own ft. 
 7. ye ft. dwell with them, according to 
 knowledge 
 
 HUSBANDMAN, my Father is, John 
 
 15. 1. 
 
 1 Tim. 2. 6. ft. that labours must be 
 James 6. 7. ft. waiteth for precious 
 
 fruits 
 1 Cor. 8. 9. ye are God's husbandry 
 HYMN, Matt. 26. 30. Eph. 5. 19. Col. 
 
 3. 16. 
 
 HYPOCRISY, Isa. 32. 6. Matt. 23. 28 
 Mark 12. 16. Luke 12. 1. 1 Tim. 4. 2. 
 
 James 3. 17. 1 Pet. 2. 1. 
 Watt.7. 5. hypocrite, Luke 6.42.&13.15. 
 Matt. 24.51. appoint him portion with ft. 
 Job 20. 5. .joy of ft. is but for a moment 
 
 27. 8. what is the hope of the ft. 
 
 36. 13. ft. in heart heap up wrath 
 Isa. 9. 17. every one is a ft. and evil 
 
 33. 14. fearfulness hath surprised ft. 
 Matt. 6. 2. hypocrites, 6. 16. & 15. 7. & 
 
 16. 3. & 23. 13, 14, 15, 23. 
 
 Job 8. 13. the ft. hope shall perish 
 15. 34. congregation of ft. shall be 
 desolate 
 
 I. & J. 
 
 IDLE, they be, Ex. 6. 8, 17 
 
 I'rov. 19. 16. an i. .soul sb.i.; suffer 
 
 Matt. 12.36. every i. word give 
 
 20. 3. standing i. 6. why stand ye t. 
 Luke 24. 11. words seemed as i. ta^vs 
 1 Tim. 5. 13. they learn to be »'. not 
 
 only i. 
 Prov. 31.27. idlcTKSS, Ecc] 10. 18. Ezek. 
 
 16. 49. 
 IDOL, 2 Chron. 15. 16. 4 a3. 7. 
 Isa. &6. 3. as if he blesstd an i 
 Zech. 11. 17. who to the i. shepherd 
 1 Cor. 8. 4. an i. is nothing in world 
 Ps. 96. 5. gods of nations are idals 
 Isa. 2. 8. land is full oft. they worship 
 
 them 
 Jer. 50. 38. they are mad upon i. 
 Hos. 4. 17. Ephraim is joined to t. 
 Acts 15. 20. abstain from pollutions 
 
 of t. 
 Rom. 2. 22. thou that abhorrest i. 
 
 1 Cor. 8.1. touching things olfermi to t. 
 
 2 Cor. 6. 16. agreement bath temple of 
 God with I. 
 
 1 John 5. 21. keep yourselves from i. 
 Rev. 2. 14. eat things sacrificed to i. 
 
 9. 20. worship devils and i. of gold 
 1 Cor. 5. 10, 11. idolater, 6. 9. & 10.7. 
 
 Eph. 5. 6. Rev. 21. 8. k 22. 15. 
 1 Sam. 15. 23. stubbornness as iniquity 
 
 and idolatry 
 Acts 17. 16. city wholly given to i. 
 1 Cor. 10. 14. dearly beloved, flee i. 
 Gal. 5. 20. i. witchcraft, hatred 
 Col. 3. 5. covetousness, which is i. 
 1 Pet. 4. 3. walked in abominable idol^ 
 
 atries 
 JEALOUS God, I am a, Ex. 20. 5. <!; 34. 
 
 14. Deut. 5. 9. & 6. 15. Josh. 24. 19. 
 
 1 Kings 19. 10. I have been very j. for 
 the Lord, 14. 
 
 Ezek. 39. 25. be j. for my holy name 
 Joel 2. 18. will Lord be j. for land 
 Nah. 1. 2. God is j. and the Lord r&- 
 vengeth 
 Zech. 1. 14. I am j. for Jerusalem, 8.2. 
 
 2 Cor. 11. 2. j. over you with godly 
 jealozisy 
 
 Deut. 29. 20. Lord's j. shall smok« 
 
 against man 
 
 32.16. provoked him toj. withstrangij 
 
 grxls, 21. 1 Kin.gsll. 22. Ps. 78. 58. 
 Ps. 79. 5. shall thy j. burn lik" fire 
 Prov. 6. 34. j. is the rage of a man 
 Song 8. 6. j. is cruel as the gr.-ive 
 Rom. 10. 19. provoke them toj. 11. 11. 
 1 Cor. 10. 22. do we provoke Lord to j. 
 JEHOVAH, Ex. 6. 3. P.s. S3. 18. Isa. 12. 
 
 2. & 26.4. (5en. 22. 14. Ex. 17.15. Ji-ig. 
 
 6. 24. it is about 2000 times translated 
 
 Lord, in capitals 
 JERUSALEM, for the church. Isa. 24. 
 
 23. & 62. 1. & 66. 10, 13. Jer. 3. 17. ./o.-l 
 
 2. 32. & ?: 16, 17. Zech. 12. 10. & 8. 22. 
 
 Gat. 4. 26, 26. Heb. 12. 22. Rev. 3. 12. 
 
 & 21. z. 
 JhSllUHUN, i. e. Israel, Deut. 32. 15. 
 
 & .33. 5, 26. Isa. 44. 2. 
 J KSUS, or Joshua, Acts 7. 45. Ileb. 4. 8 
 JKSUri the Saviour of men, -Matt. 1. 
 
 21. & 2. 1. & 8. 29. & 14. 1. & 27. 37. 
 
 1 Cor. 12. 3. 2 Cor. 4. 6. Eph. 4. 21. 
 
 Heb. 2. 9. & 12. 2. Rev. 22. 16. and hi 
 
 about 650 other places 
 JEWS first, and also Greeks, Rom. 1. 
 
 16. & 2. 9, 10, 28. not a J. which is one 
 
 outwardly, but is a J. which is one 
 
 inwardly, 29. 
 Rom. 10. 12. no difference between J. 
 
 and Greek 
 1 Cor. 9. 20. to J. I became as a X to 
 
 gain J. 
 Gal. 3. 28. neither J. nor Greek, Col. 
 
 3.11. 
 
 Rev. 2. 9. say they are J. and are not^ 
 
 9 a 
 
 JEWELS, I make up my, Mai. 3. 17. 
 IGNORANCE, sin through. Lev. 4. 2, 
 
 13, 22, 27. Num. 15. ai, "25. Acts 3. 15. 
 Acts 17. 30. the times of this i. God 
 
 winked at 
 Eph. 4. 18. alienated through i. in them 
 Ps. 73. 22. so foolish was I and igiwranl 
 Isa. 63. 16. though Abraham be i.of us 
 Rom. 10. 3. being i. of God's righteous 
 
 ness 
 1 Cor. 14. S8. if any man be i. let him 
 
 be t. 
 Heb. 5. 2. who can have compaseion 
 
 on i. 
 
 Acts 17. 23. ignm-antly, 1 Tim. 1. 13. 
 ILLUMINATED, Heb. 10. 32. 
 IMAGE, Lev. 26. 1. Dan. 2. 31. 
 Gen. 1.26. let us make man in our owe 
 
 i. 27. & 5.1. & 9. 6. Col. 3.10. 
 Gen. 5. 3. Adam begat a son after his t 
 Ps. 73. 20. Lord, thou shalt desjiist 
 
 their t. 
 
 Matt.22.20. whose i. is this, Luke 20. 2'. 
 Rom. 8. 29. conformed to i. of Son 
 
 1 Cor. 15. 49. have borne the i. of 
 the earthly we shall also bear i. of th6 
 heavenly 
 
 4. 4. Christ who is the i. of God, Col. 
 1.15. 
 
 2 Cor. 3.18. into same i. from glory to 
 Heb. 1. 3. express i. of his person 
 Kev. 13. 14. make an i. to the bea.st 
 Ex. 23. 24. break down imagrs, 34. 18. 
 IMAGINE, Ps. 2. 1. Nah. '. 3. Zee. 7. 
 
 10. & 8. 17. Acts 4. 25. 
 
 Oen. 6. 5. every i'naoinatinn of the 
 thoughts was evil, 8. 21. Deut 29. 19 
 Prov. 6. 18. Lam. 8. 60, 61. Rom. i. -x. 
 2 Cor. 10. 5. 
 
 IMM EDI ATELY.Mark 4.15. Acts 12.23. 
 
 IMMORTAL, invisible, 1 Tim. 4. 17. 
 
 Rom. 2. 7. seek for immm-lilty 
 
 1 Cor. 16. 53. this mortal must putor?. 
 
 1 Tim. 6. 16. who only hath i. in light 
 
 2 Tim. 1. 10. brought i. to light by the 
 Gn.spel 
 
 IMMUTA" LE, Heb. 6. 17, 18. 
 IMPART, Luke 3. 11. Rom. 1. 11. 1 
 Thess. 2. 8. 
 IMPENITENT heart, Rom. 2. 5. 
 IMPERIOUS whorish woman, Ezek. 
 
 16. 30. 
 IMPORTUNITY, Luke 11. 8. 
 
 IM PLACAHLE, unmerciful, Pom.1.31. 
 IMPOSSIBLE, Matt. 17. 20. & 19. 26. 
 Luke 1. 37. with God nothing is )'. 
 
 17. 1. it is )'. but offences will come 
 Heb. 6. 4. it is i. for those once enlight- 
 ened 
 
 18. in two things it is i. for God to 
 
 11. 6. without faith it is i. to pleas" 
 IMPUDENT, Prov. 7. 13. Ezek. 2. 4. 
 IMPUTE, 1 Sam. 22. 15. Lev. 7. 18. & 
 
 3.7. 
 
 Ps. 32. 2. to whom Lord 7. not iniquity 
 Rom. 4. 6. )'. righteousness without 
 
 8. blessed to whom l>ord will not i. 
 
 11. righteousness might be i. to them 
 
 22. t. to him for righteousness, 24. 
 
 6. 13. sin is not i. when there is no 
 
 law. 
 
 2 Cor. 5. 19. not '. their trespasses 
 James 2. 23. )'. tohim for righteousne.*^ 
 IN Christ, Acts 24. 24. Rom. 12. 5. 1 
 
 Cor. 1. 2, 30. & 3. 1. & 15. 18, 22. 2 Cor. 
 
 1.21. A 2. 14. & 3. 14. & 5.17,19.1$: 12. 
 
 2. Gal. 1. 22. Eph. 1. 1, 3, 10, 12, 20. 
 & 2. 6, 10, 13. Phil. 1. 1, 13. & 2 1, 5. 
 & 3. 14. Col. 1. 2, 4. 
 
 1 Thess. 1. 1. in God, 4. 16. John "* 21. 
 
 Col. 3. 3. 
 Gen. 15. 16. in t' e Lord, Ps. 4. 5. & 31. 
 
 24. & 34. 2. & 35. 9. & 37. 4, 7. Isa. 45. 
 
 17, 24, 25. Jer. 3. 2.'5. Zech. 12. 5. 1 
 
 Cor. 1. 31. & 4. 17. .V 7. 22, 39. Eph. 2. 
 
 21. & 6. 10. Phil. 4. 2, 4. Col. 3. 18. A 
 
 4. 7, 17. 1 Thess. 5. 12. Philem. 16. 20. 
 Rev. 14. 13. 
 
 INCHANTMENT, Lev. 19. 26. Num. 
 
 23. 23. Eccl. 10. 11. Isa. 47. 9. 
 INCLINE heart. Josh. 24. 23. Judg. 9. 
 
 3. 1 Kings 8. 58. Ps. 119. 36, 112. & 
 141. 4. 
 
 Ps. 78. 1. incline, 40. 1. & 116. 2 Prov. 
 2. 2. * 5. 13. Jer. 7. 24, 26. At 11. 8. .<i 
 17. 23. & 25. 4. & 34. 14, 4 35. 15. i 44. 
 
 5. Isa. 55. 3. 
 
 INCLOSED, Ps. 17. 10. & 22. 16. Song 
 
 4. 12. & 8. 9. Lam. 3. 9. 
 INCONTINENT, lCor.7.5. 2Tim.3.3. 
 INCORRUPTIBLE God, Rom. 1. 23. 
 
 1 Cor. 9. 25. to obtain an i. crown, 15. 
 
 52. dead shall be raised i. 
 1 Pet. 1. 4. begotten to inheritance i. 
 
 23. born not of corruptible seed, but 
 
 of i. 
 
 1 Cor. 15. 42, 60, 63, 64. incnrruption 
 INCREASE, Lev. 19. 25. & 25. 7. 
 Lev. 26. 36. take no usury nor i. 37. 
 Num. 32. 14. ri.san up an i. of sinful 
 Oeut. 16. 15. bless thee in all tbiue ». 
 I's. 67. 6. earth yield her i. 85. 12. 
 Prov. 3. 9. with first fruits of all ?'. 
 Isa. 9 7. of the i. of his governmimt 
 Ezek. 18. 8. neither taken any i. 13. 17. 
 1 Cor. 3. 6. I planted ; but God gav« 
 
 the i. 7. 
 CoL 2. 19. iiacreaseth with t. of God 
 
INH 
 
 INI 
 
 INT 
 
 pd. C2. 10. If riches i. set not hcKrl 
 115. 14. Loni shiill i. you niDrc unci 
 ProT. 1. 5. wise man will i. loaruiiig, 
 9. 9. 
 
 Eocl. 5. 11. when poods i. they lire 
 Isa. -9- 19. m«fk shall i. tlu-ir joy ia 
 the Lord 
 
 Luke 17. 5. Lord, V. our faith 
 John 3. ;!0. he iuu<t i. hut 1 dccrea.se 
 
 1 Thes. 3. 12. Lord make you to i. in 
 
 2 Tim. 2. If), will i. to more ungodliness 
 Eira 9. 6. iniquities arc increased over 
 
 our head . . 
 
 Isft. 9. 3. multiplied notion, not t. joy 
 20. 15. Iiii.st 1. nation, O Lord, ha.^'t «. 
 Luke 2. 52. .lesus i. in wisihun and 
 Acts ('.. 7. the wi.rd <.f (n.d i'. and the 
 Itev. 3. 17. am rich and i. with K'"'ds 
 Eecl. 1. IS. ijicreasetli knowledge, i. 
 sorrow ... 
 
 Isa. 40. 29. have no might, he i. strcnKth 
 Col. 2. 19. whole body t. with the in- 
 crease of Ood 
 
 1 Cbrou. 11. 9. David went on incrras- 
 inp 
 
 Col. 1. 10. t. in knowledtro of God 
 INCKKPIIll.K thins. Acts 2li. S. 
 INL'b'KAULK wound. Job 34. 6. Jer. 
 
 15. 18. 
 Mic. 1. 9. «. bruise. Jer. 30. 12. 15.. 
 INDKKD. 1 KiuKS 8. 27. 1 Chron. 4. 10. 
 
 Matt. 3. 11. Luke 4. 24. John 1. 47. 4 
 
 4. 42. & 6. 55. & 8. 31, 36. 
 
 1 Tim. 5. 3. 5. 1 Pet. 2. 4. 
 INDIUNATION". Neh. 4. 1. Esth. 5. 9. 
 
 Rs. 09. 24. Jc 78. 49. A 102. 10. 
 Isa. 10. 5. staff in their hand is my ». 
 
 20. 20. hide thee until i. be overpast 
 Mic. 7. 9. 1 will bear the i'. of Lord 
 Nah. 1. 6. who can- stand before his t. 
 Matt. 20. 24. moved with i. 
 
 20. 8. they had i. 
 Kom. 2. S. t. and wrath, tribulation 
 
 2 Cor. 7. 11. yea, what i. yea, \fhat 
 Ueb. 10. 27. fiery i. which shall de- 
 vour 
 
 Jtev. 14. 10. poured into cup of his i. 
 
 IMiITINCt a L'ood matter. I's. 45. 1. 
 
 IN KXi 1.'.><ABLE, man, Horn. 2. 1. 
 
 INFALLlliLt; proofs, many. Acts 1. 3. 
 
 IM'ANT, 1 Sam. 15. 3. Job 3. 10. Isa. 
 65. 20. Uos. 13. 16. Luke IS. 15. 
 
 INFIDEL. 2 Cor. 6. 15. 1 Tim. 5. 8. 
 
 INFINITE iniquities. .lob 22. o. 
 
 Ps. 147. 5. his understandint; is i. 
 
 Nah. 3. 9. her strength, and it was i. 
 
 INFIItMITV, this is my i. i's. 77. 10. 
 
 Prov. IS. 14. the spirit of a man will 
 sustain his '. 
 
 Matt. 8 17. himself took our infirmi- 
 ties 
 
 Bom. 8. 26. the Spirit also helpeth our i. 
 15. 1. strong ought to bear the i. of 
 the weak 
 
 2 Cor. 12. 9. glory in my i. 
 10. plea-sure in i. 
 
 1 Tim. 5. 23. drink wine for thine 
 often 1. 
 
 Heb. 4. 15. with the feeling of our t. 
 5.2. himself is compassed with 1.7.28. 
 1NFL.\ME them, wine, Isa. 5. 11. & 
 
 57. 5. 
 INFLICTED puni.shment, 2 Cor. 2. 6. 
 INKLUKNCKS of Pleiades, Job .38. 31. 
 lN01i.\FTED word, receive, James 1. 
 21. 
 INHABIT, Prov. 10.30. Isa. 65. 21, 22. 
 Ps. 22. 3. thou that inhabilest the 
 
 praises of Israel 
 Isa. 57. 15. lofty One that inhaUte.th 
 INHERIT, Gen. 15. 8. Ps. 82. S. 
 1 Sam. 2. 8. to make them i. throne of 
 Klory. 
 
 Ph. 25. 13. his seed shall i. earth 
 27. 11. the meek shall t. the earth. 
 Matt. 5. 5. 
 
 P«. 37. 29. the righteous shall i. the 
 land. Isa. 00. 21. 
 
 Ps. 82. 8. God, thou shalt i. all na- 
 tions 
 
 Prov. 3. .35. wise shall i. glory; but 
 8. 21. love me to i. substance 
 Matt. 19. 29. hath forsaken, shall i. 
 everlasting life 
 
 25. 34. i. kingdom prepared for you 
 Mark 10. 17. what shall I do that I 
 may i. eternal life, Luke 10. 25. & 18. 
 18. 
 
 I Cor. 6. 9. unrighteous not t. the king- 
 dom of <!od, 10. 
 
 15. .'.0. flesh and blood cannot u the 
 kingdom of (iod 
 Gal. 5. 21. do such thingi not i. the 
 kingdom of Hod 
 Ileb. 6. 12. through faith i. promises 
 1 Pet. 3. 9. that ye should i. blessing 
 Rev. 21. 7. overcometh shall i. all 
 Num. 18.20. I the Lord am Ihv inherit- 
 ance.. Dent. 10. 9. A IK. 2. Ezc-k. 44. 28. 
 Deut. 4. 20. a people of /. 9. 20. 29. & 
 32. 9. 1 Kings S. 5. Ps. 28. 9. & 33. 12. 
 A 68. 9. & 74. ''„ & 78. 02, 71. & 79. 1. & 
 94. 14. A 10''. 5, 4U. Isa. 19. 25. Jer. 
 10. 10. &51 i9. 
 
 Ps. 16. 5. UiTil is portion of mine f. 
 47. 4. Lor J shall choose ouri. for 
 PrOT. 19. 14. riches are t. of fathers 
 
 Eecl. 7. Vi. wisdom is good with an i. 
 Acts 20 32. I. among the sanctified, 
 
 26. 18. 
 Eph. 1. 11. among whom ha obtained 
 
 an i. . , , . 
 
 14. earnest of our i. and purchased 
 
 6. 5. hath an i. iu the kingdom of 
 
 Christ and of God 
 Col. 1. 12. iiartakers of i. of saints 
 
 3. 24. shall receive the reward of i. 
 Heb. 9. 15. receive the promise of eter- 
 nal t. 
 1 Pel. 1. 4. to an i. incorruptible 
 IMQUITV, Gen. 15. 10. A 19.15. 
 K.\. JO. 5. visiting i. of the fathers on 
 
 children, 34.7. Num. 14.18. Deut. 5.9. 
 Ex. 34. 7. forgiving t transgression 
 Lev. 26. 41. accept the punii>hmeut of 
 
 their i. 43. 
 
 Num. 23. 21. hath not beheld t. in 
 
 Jacob 
 Deut. 32. 4. a God .if truth, witnout t. 
 Job 4. S. they that plough i. reap the 
 
 5. 16. i. stoppeth her mouth, Ps. 107. 
 
 42. 
 Job 11. 6. less than thine i. deserveth, 
 
 Ezra 9. 13. 
 Job lo. 16. miti 'Irinketh in i. like 
 
 22. 23. put away i. far from thee 
 
 34. 32. if I have done i. 1 will do no 
 Ps. 32. 5. mine i. have I not hid, and 
 
 thou forgavest the /. of my sin 
 
 39. 11. with rebukes correct man 
 fur J. 
 
 49. 5. when i. of my heels compass 
 
 51. 5. behold I was shapen in i. 
 
 66. IS. if I regard i. in my heart 
 
 6;j. 27. add i. unto their i. 
 
 119. 3. they also do not i. they walk 
 
 133. let not any i. have dominion 
 Prov. 22. 8. that soweth t. shall reap 
 
 vanity 
 Eccl. 3. 16. place of righteousness u 
 
 was there 
 l?<i. 1. 4. a people laden with t. a seed 
 
 5. 18. wo to them that draw i. with 
 
 27. 9. by this shall i. of Jacob be 
 
 purged 
 
 o3. 24. people shall be forgiven their i. 
 
 40. 2. her warfare accomplished, her 
 I. pardoned 
 
 63. 0. Lord laid on him the i. of us 
 57. 17. for t. of his covetousness was 
 I wroth 
 
 59. 3. defiled your finfers with i. 
 Jer. 2. 5. what i. Slave your fathers 
 
 found in me 
 
 3. 13. only acknowledge thine i. 
 
 31. 30. every one shall die for ». 
 
 60. 20. t. of Isrsiel be sought for 
 Kzek. 3. 18. he shall die in his i. 19. & 
 
 18. IS. & 33. 8. 
 
 18. 30. so i. shall not be your ruin 
 Dan. 9. 24. makes reconciliation for i. 
 Hos. 14. 2. take away all i. and re- 
 ceive us 
 Mic. 7.18. a God like thee, that par- 
 
 doneth i. 
 Hab. 1. 13. Holy One canst not look 
 
 on !. 
 Matt. 7. 23. depart from me ye that 
 
 work I. 
 
 24. 12. because t. shall abound 
 Acts 8. 23. in gall of bitterness and 
 
 bond of i. 
 Rom. 6. 19. servants to uncleanness 
 
 and to t. unto i. 
 
 1 Cor. 13. 6. charity rejoiceth not in t. 
 
 2 Thes. 2. 7. mvsterv of i. already 
 
 2 Tim. 2. 19. that nameth Christ do- 
 part from i. 
 
 Tit. 2. 14. he might redeem n.J from all t. 
 
 James 3. 6. tongue is a fire, a world 
 of I. 
 
 Ps. 18. 23. my iniquity-, 25. 11. & 32. 5. 
 & 38. IS. & 51. 2. 
 
 Job 34. 22. tvrrhtrs (\f iniquity, Ps. 5. 5. 
 & 6. 8. & 14. 4. f 92. 7. Prov. 10. 20. & 
 21. 15. Luke l.S. 27. 
 
 Lev. 16. 21. confess over him all ini- 
 quities 
 
 26. .39. pine in their t. and t. of their 
 fathers 
 
 Ezra 9. 6. our t. are increased over our 
 13. punished us less than our i. de- 
 serve , , . 
 
 Nch. 9. 2. confe.ssed the t. of their 
 fathers . 
 
 Job ?3. 26. to possess i. of my youth 
 
 Pg. 38. 4. mine i. are gone over my 
 40. 12. mine i. h.ive taken hold upon 
 61. 9. hide from my sins, blot out 
 my i. 
 
 65. 3. i. prevail against me, as for 
 79. 8. remember not against us for- 
 mer i. 
 
 90. 8. thou hast set our i. before 
 103. 3. who forgiveth all thine i. 
 10. not rewarded us according to t. 
 107. 17. fools, because of i. are af- 
 flicted 
 
 130.3. if thou. Lord, shouldest mark t. 
 Ps. 1.30. 8. he shall redeem Israel from 
 all i. 
 Prov. 5. 22. his own i. shall take the 
 
 wicked 
 Isa. 43. 24. bast wearied me with »• 
 
 o3. ."5. he was wounded, bruisi'd tbr *. 
 Jer. 14. 7. though our i. testify against 
 
 us 
 
 Dan. 4. 27. break off thy i'. by showing 
 Mic. 7. 19. he will subdue our i. and 
 Acts 3. 26. bless you in turning from i. 
 Kom. 4. 7. blessed are they who.so i. are 
 
 forgiven 
 Rev. 18. 5. Ood hath remembered her I. 
 Isa. 53. 11. he shall bear tluir iniqui- 
 ties 
 Jer. 33. 8. I will cleanse them from all 
 
 — and I will pardon all — 
 Ezek. 43. 10. may be ashamed of — 
 Heb. S. 12. their sins, and — will T re- 
 member no more, 10. 17. 
 Num. 14, 34. shall ye bear your iv)qui- 
 
 tics 
 Isa. 60. 1. for — have ye sold yoursi Ives 
 
 59. 2. — have separated between you 
 
 and God 
 
 65. 7 — and the i. of your fathers 
 .ler. 5. 25. — turned away these thinis 
 Ezek. 24. 23. ye shall pine away foi — 
 
 30. 31. — loatne yourselves for uU — 
 
 33. 1 shall have cleansed you from 
 
 all- 
 Amos 3. 2. I will punish vou for ail — 
 INJURED me, ye have not. Gal. 4. 12. 
 1 Tim. 1. 13. was a persecutor and iw- 
 
 jurioiis 
 
 INK, 2 John 12. 3 John 13. 
 INNER, 1 Kings 6. 27. Eph. 3. 16. 
 INNOCENT, P.S. 19. 13. iTov. 28. 20. 
 Gen. 20. 5. in innocency of hands 
 I's. 6. 6. wash my hands in i. 73. 13. 
 Dan. 6. 22. before him i. was found 
 
 iu me 
 
 Hns. 8. 5. how long ere they attain i. 
 INNUMERABLE. Job 21. 33. Ps. 40. 
 
 12. Luke 12. 1. Heb. 11. 12. & 12. 22. 
 INORDINATE, Ezek. 2:3. 11. Col. 3. 5. 
 INQUISITION, Deut. 19. IS. Ps. 9. 12. 
 INSCRIPTION to unknown God, Acts 
 
 17. 23. 
 
 INSPlRATION,.Iob 32.8. 2Tim. 3. 16. 
 INSTANT, Isa. 29. 6. & 30. 13. Jer. 
 
 18. 7. Horn. 12. 12. 2 Tim. 4. 2. Acta 
 12. 5. 
 
 Luke 7. 4. besought him instantly 
 Acts 26. 7. i. .serving God dav and 
 INSTRUCT, Deut. 4. 36. &• 32. 10. 
 Nell. 9. 20. thy good Spirit to i. them 
 Job 40. 2. contendeth with the Al- 
 mighty i. 
 
 10. 7. my reins t. me in the night 
 32. 8. I will i. thee, and teach thee 
 Song 8. 2. mother who would t. me 
 Isa. 28. 26. his Ood doth i. him to dis- 
 cretion 
 Dan. 11. 33. that unilerstand, shall i. 
 
 1 Cor. 2. 16. Lord that he may J. him 
 Isa. 8. 11. Lord iiistrucleA me with a 
 
 strong 
 
 Ps. 2. 10. be >. ye judges of earth 
 Matt. 13. 52. every reribe, i. unto the 
 
 kingdom 
 Phil. 4. 12. in all things I am »'. both 
 
 2 Tim. 2. 25. in meekness i. those 
 Rom. 2. 20. an instrucler of foolish 
 
 1 Cor. 4. 15. have ten thousand i. in 
 Christ 
 
 Job 33. 16. sealeth their instruction 
 Ps. 50. 17. hatest i. and easiest my 
 Prov. 4. 13. take fast hold of i". k-ep 
 
 5. 12. how have 1 hated i. a";i d«- 
 
 spised 
 
 19. 27. cease to hear i. that cau^'vih 
 23. 12. apply thy heart to /. and 
 
 2 Tim. 3. 10. profitable for i. in right- 
 eousness 
 
 INSTRUJIENTS of cruelty. Gen. 4?. 5. 
 
 Ps. 7. 13. preimri'd for hira i. of death 
 
 Rom. 6. 13. neither vield menib.-rt; i". 
 of unrighteousness; out i. of righteous- 
 ness to God 
 
 Isa. 32. 7. the i. of the churl are evil 
 
 INTANGLK, Matt. 22. 15. Gal. 5. 1. 
 2 Tim. 2. 4. 2 Pet. 2. 20. 
 
 INTEGRITY of mv heart, Gen. 20. 5. 
 
 Job 2. 3. still he holdeth fa.st his i. 
 27. 5. I will not remove mine i. 
 
 Pa. 7. 8. according to my i. that is 
 25. 21. let i. and uprightness pi»- 
 serve me 
 
 20. 1. I have waJked in mine i. 
 Prov. 11. o. i. of upright ■•^liall guide 
 INTERCESSION, Jer. 7. 10. .V: 27. 18. 
 Isa. 53. 12. made i. for transgn'-ssors 
 Rom. 8. 26. Spirit maketli f. for us, 27 
 
 34. who also maketh i. for 
 
 11.2. Elias maketh 1. to God against 
 
 Israel 
 1 Tim. 2. 1. pravers and i. be made 
 Heb. 7. 2d he evor livotli i" make i. 
 Isa. 59. 16. wondered thtre wxi no in- 
 
 tercejisor ^ ~,r, t 
 
 INTERMEDDLE. Prov. 14. 10. & IS. 1. 
 INTERPRETATION, Gen. 40. o. Jk.il. 
 
 11. Judg. 7 15. Dan. 2. 4. 7, 30. 1 Cor. 
 
 12. 10.* 14. 26. 2. Pet. 1.20. 
 
 Job 33. 23. interpreter one among A 
 
 INTKE.^T, Gen. 12. 16. * 2.3. 8. Ex. 8. 8. 
 
 & 9. 28. A 10. 17. Jer. 15.11. . 
 
 X Sam. 2. 25. man sin, who shall t. 
 iCor. 4. 13. we suffer; being defamed. 
 
 41 
 
JOY 
 
 JUD 
 
 JUS 
 
 ■we t. 
 
 1 Tim. 5. 1. but t. him ns a father 
 James 3. 17. gentle and easy to be in- 
 
 treated 
 Prov. 1.^ 23. the poor usi'th intrenties 
 
 2 Cor. 8. 4. praj iiJi? us with much t. 
 INTRUDING into those things, Col. 
 
 2. 18. 
 INVENT, Amos 6. 5. Rom. 1. .m 
 Ps. 99. S. tool^est vengeance of their 
 
 inveritions 
 
 106. 29. provoked him with their i. 
 
 39. went a wlioring with tlieir i. 
 Prov. 8. 12. find out Itnow ledge of 
 
 witty i. 
 Eocl. 7. 29. men liave sought manr r. 
 INVISIBLK, Horn. 1. 20. Col. 1. VS, 16. 
 
 1 Tim. 1. 17. Hell. 11. 27. 
 IN-NVARl) friend.-* abhorred me. Jot 19. 
 
 19. 
 Ps. 5. 9. inward part, b\. 6. Prov 20. 27. 
 
 Jer. 31.a.'i. Luke 11. B9. 
 Rem 7. 22. iiuuard man, 2 Cor. 4. 16. 
 y Cor. 7 15. itiv'iirdirff'icli'Jn in 
 Ps. 62. 4. curse ivuKir'lly 
 Matt. 7. Ift. i- wolves 
 K'm. 2. 29. he is a .lew that is one i. 
 Ji.'.N, Ex. \. 10. Kzra 9. 14. 
 Vt-jy. 11. 21. though hand j. in hand. 
 
 itj. r.. 
 
 Isa. &. 8. wo to them that j. bouse to 
 Jer. 50. 5. let us j. ourselves to Lord 
 Acts 5. 13. of the rest durst no man j. 
 him.self 
 
 9. 26. assayed to /. himself to the dis- 
 ciples 
 Hos. 4. 17. Epbraim is joined, to idols 
 Num. 25. 3. Israel/, himself to Baal- 
 f eor, Ps. 106. 28. 
 
 Eccl. 9. 4. j. to all living there is hope 
 Zeeh. 2. 11. many nations shall htij. to 
 the Lord 
 Mutt. 19. 6. what God hathj. let not 
 
 1 Cor 1. 10. be perfectly j. together 
 
 6. 17. he that is j. to the Lord is one 
 spirit 
 
 Kph. 5. 31. shall be j. to his wife 
 
 Col. 2. 19. all the body by joints and 
 bands 
 
 Ilel). 4. 12. diving asunder of/. 
 
 JOURNEY, Num. 9. 13. Rom. 1. 10. 
 
 JOY, 1 Chron. 12. 40. 2 Chron. 20 27. 
 
 Neh. 8. 10. j. of Lord is your strength 
 
 Esther 8. 17. the Jews had j. and glad- 
 ness 
 
 Job 20. 5. j. of the hypocrite is for a 
 moment 
 
 Ps. 16. 11. in thy presence is fulness 
 ofy. 
 
 30. 0. hut j. Cometh in the morning 
 43.4. 1 will go to God. my exceeding y. 
 51. 8. make me hear j. and gladness 
 12. restore to me j. of thy ."alvation 
 126. 5. who sow in tears shall reap in j. 
 137. 6. prefer Jerusalem above my 
 chief J. 
 
 Eci'l. 9. 7. eat thy bread with j. and 
 gladness 
 
 Isa. U. 3. hast not increased the j. they 
 j. according to j. in harvest 
 
 12. 'i. with j. shall draw water out 
 35.10, with songs and everla.<!ting j. 
 t\w\- shall obtain everlasting j. upon 
 their heads. 
 
 61. 3. give them the oil of j. for mourrr- 
 ing 
 
 7. everlasting j. shall be to toem 
 66. 5. shall appear to your j. 
 
 Zeph 3. 17. the Lord will j. over thee 
 Mall. 2. 10. rejoiced with exceeding 
 great j. 
 
 13. 20. hear the word, and with j. re- 
 ceiveth it 
 
 25. 21. enter into j. of thy Lord, 23. 
 Luke 1. 44. babe leaped in my womb 
 f-.r j. 
 
 15. 7. j. shall he in heaven over one 
 24.41. while they believe not for j. 
 
 John 15. 11. that your j. might be full, 
 
 16. 24. 
 
 16. 20. your sorrow be turned into j. 
 22. your j. no man taketh from you 
 
 17. 13. have my j. fulfilled in them- 
 selves 
 
 Acts 20. 24. fini.sh my course with j. 
 Kom. 14. 17. righteousness and peace 
 
 and j. in the lloly Ghost 
 
 15. l5. fill you with all j. and peace 
 
 2 Cor. 1. 24. we are helpers of your j. 
 2. 3. my j. is the j. of you all 
 
 Gal. 5. 22. fruit of the Spirit is love, j. 
 Phil. 4. 1. brethren, my j. and crown 
 I Thes. 1 . 6. receive word with )'. of the 
 
 lioly Gho.st 
 Heb. 12. 12. who for the /. set before 
 
 13. 17. give account with j. not 
 James 1. 2. count it aH j. when ye 
 1 I'et. 1. 8. rejoice w-ith j. unspeakable 
 
 4.13. rejoice, be glad with exceeding j. 
 1 .lohn 1. 4. we write that your j. be 
 Col. 2. 5. joying and beholdin^j your 
 Heb. 12. 11. no chastening is joyms 
 Ezra 6. 22. the Lord hath maide them 
 
 j'Uful 
 Ps. 35. 9. my soul shall be j. in Lord 
 
 63. 5. I will praise thee with j. lips 
 
 89. 15. blessed they thttt know j. sound 
 
 42 
 
 Eccl. 7. 14. in day of prosperity be j. 
 Isa. 56. 7. make them j. in my house 
 of prayer 
 
 61. 10. my soul .shall be j. in God 
 2 Cor. 7. 4. exceeding j. in all our tribu- 
 lations 
 Deut. 28.47. serredst not the Lord with 
 joyfidncss 
 
 Col. 1. 11. patience and long suffering 
 with J. 
 K.-cl. 9. 9. \\\e joyfully with the wife 
 Heb. 10. 34. took j. spoiling of your 
 
 goods 
 IRON sharpeneth iron, Prov. 27. 17. 
 Eccl. 10. 10. if the i. be blunt, put to 
 Isa. 4H. 4. neck is an i. siuew, and 
 Jer. 15. 12. shall i. breal: >iorthern i, 
 I'an. 2. 33. legs of i. his Ttvi )', and 
 
 4. 23. even with a band of i. and 
 
 5. 23. praised gods of silver, brass and i. 
 1 Tim. 4 2. conscience seared with a 
 
 ISSUES from death. P."). 68. 20. 
 
 Prov. 4. 23. out of the heart are the i. 
 
 of life 
 ITCHING ears, 2 Tim. 4. 3. 
 JUDGE, Deut. 17. 9. & 25. 2. 
 Gen. 18. 25. shall not the J. of e.arth 
 Ex. 2. 14. who made thee a j. Acts 7. 27. 
 Judg. 11.27. Lord the J. bej. this day, 
 
 16. 5. 
 
 1 Sam. 2. 25. the j. .shall j. him ; but 
 Isa. 33. 22. Lord is our j. and our law- 
 giver 
 Ps. 68. 5. father of fatherless an-^ j of 
 
 \vidows. 
 Ps. 75. 7. God is thej. heputteth down, 
 
 50. 6. 
 L';\" J2. 14. who made me a /. over 
 Act^ 10. 42. i,r. be the J. of quick and 
 2Tim.4. 8. Lord the righteous,/, shall 
 
 give 
 Heb. 12. 23. ar- come to God the J. 
 James 5. 9. the J. btaudeth before the 
 
 door 
 Gen. 16. 5. Lord j. between m» a»d 
 
 thee, 1 Sam. 24. 12. 
 Deut. 32.36. the Lord shall j. his peorls, 
 
 Pb. 135. 14. Ueb. 10. So. 
 Ps. 7. 8. Lord shall j. the people, j. ido, 
 
 Lord 
 
 9. 8. the Lord shall /. the world in 
 ~ righteousness, 96. 13. & 98. 9. ^(ta 
 
 17. ol. 
 
 .■\!ie. 3. 11. heads thereof j. for reward 
 Matt. 7. 1. j. not that ye be not ,|U'lfr-«.l 
 John 6. 30. as I hear I j. and my jv.'ia- 
 
 ment 
 
 12. 47. I came not to j. the world 
 Acts 23. 3. sittest thou to j. me aftrr 
 Kom. 2. 16. when God shall j. the 
 
 secrets of 
 
 3. 0. then how shall God j. the world 
 14. 10. why dost thou j. thy brother 
 
 1 Cor. 4. 3. I j. not mine own self 
 
 5. /. nothing before the time, until the 
 Lord come 
 
 6. 3. know ye that we shall j. nngcU 
 11. 31. if we would j. cur.selves, we 
 14. 29. let the prophets speak, and 
 others j. 
 
 Col. 2. 16. let no man j. you in meat 
 
 2 Tim. 4. 1. who shall j. the quick and 
 the dead, 1 Pet. 4. 5. 
 
 James 4. 11. if ye J. the law; not a 
 
 doer, but a j. 
 I's. 51. 4. juilgest, Rom. 14. 4. James 
 
 4. 1 2. 
 
 I's. 7. 11. God judgeth the righteous 
 
 68. 11. he is a God that j. in earth 
 John 5. 22. the F.ither j. no man; but 
 
 hath committed all j. unto the Son 
 I Cor. 2. 15. he that is spiritual j. all 
 
 4. 4. he that j. me is the Lord 
 Matt. 19. 28. j!«fj;in(7 twelve tribes, Luka 
 
 22. 30. 
 Deut. 1. 17. the judgment is God's 
 
 32. 4. all his ways are j. a God of 
 
 truth 
 Ps. 1. 5. the ungodly shall not stand 
 
 in the /. 
 
 9. 16. the Lord is known by the jr. 
 101. 1. I will sing of mercy aud j. 
 119. 66. teach me good j. for 
 
 143. J. enter not into j. with thy eei^ 
 vant 
 
 149. 9. to execute upon them the j. 
 written 
 Prov. 21. 15. it is joy; to just to do j. 
 
 29. 26. every man s j. cometh from the 
 Lord 
 
 Eccl. 11. 9. Godwin bring into y. 12. 14. 
 Isa. 1.27. Zion shall be redeemed withy. 
 28. 17. j. al.so will I lay to the line 
 
 30. 18. Lord is a God ofj. Job 35. 14. 
 Isa. 42. 1. shall bring forth j. to the 
 
 Gentiles 
 
 53. 8. was taken from prison and j. 
 61. 8. I the Lord love j, aud hate 
 robbery 
 Jer. 5. 1. if there be any that execut- 
 cth j. 
 8. 7. they know not thej. of Lord 
 
 10. 24. correct, but with j. not in anger 
 Dan. 4. 37. all whose ways are j. 
 
 7. 22. j. was given to the saints 
 Uos. 12. 6. keep mercy and j. wait on 
 
 God 
 Amos 5. 7. who turn j. to wormword 
 
 24. let.y. run down as waters, and 
 Matt. 5. 21. lie in danger of the j. 2i. 
 
 12. 20. till he send forth/ unto victory- 
 John 5. 22. Father committed all j. to 
 
 the Son 
 
 27. given him authority to execute j. 
 
 9. 39. for j. I am come into the world 
 
 10.8. he will reprove the world of sla 
 
 and j. 
 Acts 24. 25. he reasoned of j. to come 
 Kom. 5. 18. j. came on all men to con- 
 demnation 
 
 14. 10. must all stand before j. seat -, 
 Heb. 9. 27. all men once to die, but 
 
 aftj'r this the j. 
 
 1 Pet. 4. 17. j. must begin at house of 
 God 
 
 Jude 15. to execute j. upon all the 
 
 ungodly 
 Rev. 17. 1. .show thee j. of great 
 Ps. 19. 9. judqmcnts of Lord are true 
 
 36. 6. thy j. are a great deep 
 
 119. 75. I know that thy j. are right 
 108. Lord, teach me thy j. 
 
 120. I am afraid of thy j. 
 
 Isa. 26. 8. in the way of thy j. we waited 
 9. when thy j. are in the earth 
 Jer. 12. 1. let me talk with thee of j. 
 Rom. 11. .33. how unsearchaVile are his j 
 IVORY, 1 Kings 10. 18. k 22. 39. P.s. 45. 
 
 8. Song 5. 14. & 7. 4. Ezek. 27. 6. AmiH 
 3. 15. (i 6. 4. Rev. 18. VZ. 
 
 JUST man was Noah, Gen. 6. 9. 
 
 Lev. 19. 36. j. balance, j. weights, a j. 
 
 ephah, and aj. hin, Deut. 25. 15. Ezek. 
 
 45. 10. 
 Deut. 16. 20. that which is j. shalt thou 
 
 follow 
 
 32. 4. a God of truth, j. and right 
 
 2 Sam. 23. 3. ruleth over men must be./. 
 Neh. 9. 33. j. in all that is brought 
 
 upon us 
 Job 4. 17. shall man be more j. than 
 God 
 
 9. 2. how should man be j. with God 
 Prov. 4. 18. path of j. is as shining 
 
 10. 6. blessings are on head of ]. 
 11.1. but a I?, weight is his delight 
 12. 21. no evil shall happen to j. 
 17. 26. to punish the j. is not gooO 
 18. 17. first in his own cause seemt tli /. 
 
 20. 7. aj. man walketh in integritv 
 
 21. 15. it is joy to y. to do judgm-o t 
 24. 16. y. man falleth seven tinies, ar.d 
 riseth 
 
 Eocl. 7. 15. j. man that pcrbhe^h in his 
 
 righteousness 
 
 20. there is not a y. man on earth 
 
 8. 14. be j". men, to whom il happeneth 
 Isa. 26. 7. way of the j. is uprightness; 
 
 thou dost weigh the path of they. 
 
 45. 21. none beside me ; a j. God 
 Ezek. 18.9 he is j. he shall surely live 
 Hab. 2. t ;. shall live by his faith, Rom. 
 
 1. 17. Gm 3. 11. Heb. 10.38. 
 Zeph. 3. 5. the j. Lord is in the midst 
 
 thereof 
 Zeeh. 9.9. he isy. andhavinp; salvation 
 Matt. 1. 19. Joseph being a j. man 
 
 5. 45. sendeth rain on the j. and on 
 
 the unjust 
 Luke 15.7. more than over ninety-nine 
 
 y. per.sons 
 
 20. 20. who should feign themselvesj. 
 John 5. 30. my judgment is j. because 
 
 I .seek not 
 Acts 7. 52. showed coming of j. one, 
 
 22. 14. 
 
 24.15. resurrection both of y. and 
 Rom. 2. 13. not the hearers of the laif 
 
 are .;'. 
 
 3. 26. he might be j. and justifier 
 
 7. 12. commandment holy, j. and 
 Phil. 4. 8. whatsoever things are true, 
 J. pure 
 
 Col. 4. 1. give that which is y. and 
 Heb. 2. 2. received a j. recompense 
 
 12. 23. the .spirits of y. men made 
 
 perfect 
 
 1 Pet. 3. 18. suffered once y. for the 
 I John 1. 9. he is faithful and j. to 
 
 forgive 
 
 Rev. 15. 3. j. and true are thy ways 
 Jlio. 6. 8. to do jiisUy, and love 
 Luke 23. 41. we indeed j, for we 
 1 Thes. 2. 10. how j we behaved 
 Gen. 18. 19. to do justice and 
 Job 37. 23. excellent in power and 
 
 pl«ity of y. 
 
 Ps. 89. 14. y. and judgment are the ha- 
 bitation of thy throne 
 Prov. 8. 15. bv me princes decree j. 
 Jer. 31. 23. O'habitation ofj. 50.7. 
 Ezek. 45. 9. execute judgment and /. 
 
 Jer. 23. 5. 
 JUSTIFY not the wicked, Ex. 2.3. 7. 
 Pent. 26 1. they shall./, righteous 
 Job 9. 20. if I y. mvself, my mouth 
 
 27. 5. God forbid that 1 .should j. 
 
 ;.3. 32. speak, f >r I desire to ./ thee 
 I:<a. 5. 23. wo to them that j. the w icked 
 
 for reward 
 
 63.11. shall my righteous servant J 
 
 many 
 Luke 10. 29. he, willing toj. himself 
 
KEE 
 
 KIN 
 
 KIN 
 
 16. 15. ve aro thpy whichj. j-our^olveg 
 Rom. 3. 30. Ood slinll j. cirpuincisiori 
 Gal. 3. 8. Ood wouUl / lii'ntlirn 
 Job 1 1 . 'J. ehould a uiiin full of talk be 
 
 13. 18. I know I shall be i. 
 
 25. i. can n m:ill ln' / with Orni 
 
 32.'^ lie j 'iini.«-'f riilhiT tl. in God 
 r». h\. I. luishtot bri j. wlien thou 
 
 Bpt'aki'st 
 
 143. 'J. in thy si^ht shall no man liv- 
 
 inK be j. 
 Isa. 4:i. 9. that thpj- may be j. 26. 
 
 46. 2S. in Iho Lord shall the seed of 
 
 Israel be j. 
 Jcr. 3. 11. hath j. herself more than 
 
 judah 
 Ezeh. Ifi. 61. j. thy si.<ers in all ab<>mi- 
 
 nalion?, 62. .. 
 
 Matt 11. 19. wisdom is j. of children, 
 
 Luke 7. 35. 
 
 12. 37. by thy words thou ."halt be j. 
 Luke 7. 29. j. >".od, hi'ini; luinlized of 
 
 18. 14. went aw.'w ,;'. ratlin- than 
 Acta 13. 39. are j. from all thiiius, which 
 
 ye oould not be j. bv law 
 Rom. 2. 13. doers of law shall be j. 
 
 3. 4. miKbt be j. in thy sayings 
 2'>. there shall no Hesh he j. in his 
 24. iieinjt j. freely bv his sr.ire 
 
 28. Ulan is j. by failh without deeds 
 
 4. 2. if .Abraham w.ti' j. hy works 
 6. 1. beini; j. by faith, we have 
 
 9. beiuB / by his blond, b- ?:ived 
 8. 30. whom he j. thi-m he- also 
 
 I Cor. 4. 4. yet am 1 not lur.'by i'. 
 6. 11. ve are j. in namf of the Lord 
 
 Gal. 2. 1'6. not j. by works of law, we 
 micht be j. by faith of Christ, 17. 
 3. 11. no man is ,/'. by thi- law, it is 
 24. that we miKht bo / by faith 
 6.4. j. bvthe law, are fallen fiom Krace 
 
 1 Tim. 3."16. God manifest in flesh, j. 
 in Spirit 
 
 Tit. 3. 7. that beinj? j. by his Rrace 
 
 James 2 21. was not Abraham j. by 
 works 
 
 24. by works a man is / not faith 
 
 25. was not liahabj. by works 
 ProT.lT.15. he thatj i.-<tijifl ■ thewicked 
 Isa. 50. 8. he is near, thatj. me 
 Kom. 4. 5. God thatj. the ungodly 
 
 8. 33. it is God that>. who is he that 
 3. 26. theju-^lijiiir of him that believeth 
 
 I Kings 8. 32. condemning the wicked 
 
 Knd j j-flij'i/ing the righteous, 2 Chron. 
 
 5. 23. 
 •\i -v. i 2.5. raised for our jit.<t\fi'-jUnn 
 
 \ lb si'l is of many ofTcnres'untoj. 
 
 18. Lto gift came on all men, to j. 
 
 K. 
 
 KEEP, Gen. 3. 15. * 33. 9. 
 
 Gen. IS. 19. they shall h: the way of 
 
 the Lord 
 
 28. 15. I am with thee and will I: 
 Gen. 28. 20. if Ood will be with me, 
 
 and A-. me 
 Ex. 23. 7. k-. thee far from a fal.se 
 
 20. I send an angel to '.'. thee in 
 Num. 0. 24. the Lord bless thee, and 
 
 *•. thee 
 Deut. 23. 9. A-. thee from every wicked 
 
 liS. !'. /i. words of this covenant 
 > Se.m. 2. 9. he will /,-. the feet of his 
 ! 'Ill on. 4. 10. thou wouldst /,-. mc 
 I's. 25. 10. to such as /i. his covenant, 
 
 10:5. 18. 
 
 20. k. my soul, 17. 8. Jc. me as the 
 
 ajiple of thine eye 
 
 39. 1. 1 will I:, my UKiuth with a bridle 
 
 89. 28. my mercy will I k. for him 
 
 91. 11. angels to k: thee in all ways 
 
 10.3. 9. not chide nor A-, his auncr 
 
 106.3. bles.scd are they that A-. judg- 
 ment 
 
 119. 2. k. his testimonies, SS. 129. 
 146. k. thy precepts, 4. 63. t'.9. 100. k: 
 his statutes, 110.3.3. /•■. his word and 
 law, 17. .34, 57, lOH, 136. 
 127. 1. exci-pt the Lord k: the city 
 
 140.4. A-, me 
 
 141. 3. k: the door of lips, 4. 
 Keel. 5. 1. k. thy font «hen thou goest 
 Iri. 2'i. 3. I/ord wi)l /,-. him in perfect 
 
 27.3. I the Lord /.-. it; I will A-. it 
 Jer. X. 12. I will not /,-. anger for ever 
 IIos. 12. 6. /.-. mcrcv and indgment 
 »Iic. 7. n. /,-. the door of thy innulb 
 Mai. 2. 7. priest's lips k. knowledge 
 Luke 11. 28. hear the word of God and 
 
 k. it 
 John 12. 25. he that hateth his life, 
 
 chall k. it 
 
 14. 23. if m.in love me will k: my 
 17. 11. holy Fa'her, /.-. thrnuch thy 
 
 15. thou sbouldest k. tlicm from 
 
 1 Cor. 5. 8. let us k. the feast, nnt 
 11. not to k. company with such 
 
 9. 27. I k. under my body, and 
 Eph. 4. 3. endeavouring to k. nnitv of 
 I'nil. 4. 7. peace of <!nd shall k. voiir 
 
 2 Thes. 3. 3. the Lord shall establish 
 and /,-. 
 
 1 Tim. 5. 22. of other men's sins : k. 
 
 .• ,*lf pure 
 ■. 20. /.-. that is committed to thv trust 
 2 Tim. 1. 12. able !■) k. tli.it which is 
 14. that good thing which was com- 
 mitted to thee, k. by Holy (llinst 
 James 1. 27. k. hiin.self unallotted 
 
 2. 10. k. whole law, and yet offend in 
 Jude 21. k. yourselvcB in Inve of Ood 
 
 24. who is able to k. you from 
 Rev. 1. 3. blessed are they that hear 
 and k. 
 
 3. 10. I will k. thee from the hour of 
 
 22. 9. thy brethren which /.-. siiyings 
 Lev. 26. 3. if ye krf]) mv cnmmaii'liiii'nts 
 Deut. C. 7. diligently— lilways, 11. 1, JJ. 
 
 13. 4. — his — and obev his voice, 11 S. 
 Ps. 119. m. I delayed not to— thy— 
 Prov. 4. 4.— mv— anil live, 7. 2. 
 Eccl. 12. 13. fear (iod and — his — 
 Matt. 19. 17. if yo will enter into '.ife 
 
 — the- 
 
 John 14. 15. if ye love me — my — 
 1 John 2. 3. we know him. if we — his — 
 
 6. 3. this is the love of God that we — 
 
 his— 
 Rev. 14. 12. here are thev that — the — 
 Judg. 3. 19. keep frilrnce. Vs. 35. 22. & 50. 
 
 3, 21. & 83. 1. I'.ccl. 3. 7. I.sa. 41. 1. & 62. 
 
 6. & 65. 6. Lam. 2. 10. .^mos 5. 13. Uab. 
 
 2. 20. ICor. 14. 28, 34. 
 1 Kings S. 2:!. who kivpext covenant and 
 
 mercv. 2 Chron. 6. 14. Xeli. 0. 32. 
 Deut. 7.9. which tepcrt covenant, Neh. 
 
 1. 5. 
 Ps. 121. 3. he that k. theo will not 
 
 slumber 
 
 146. 6. which k. truth for ever 
 Prov. 13. 3. he that /.-. his mouth, k. 
 
 29. IS. he thnt A-. the law, hapTiy 
 1 John 5. 18. i.hnt is of (iod k. himself 
 Hev. 16. 15 hies.sed is he that k. his 
 
 garmi'Ut 
 
 22.7. Messed is he that A-, this prophecy 
 Ex. 34. 7. kerping mercy for thousands 
 Ps. 19. 11. in /.-. of them there is great 
 
 delight 
 Dan. 9. 4. k. the covenant and mercy 
 
 1 Pet. 4. 19. commit the ;,-. of their souls 
 Ps. 121. 5. the I,'.rd :s thv k.-e}vr 
 Eccl. 12. 3. wh: n <>. of house sh:dl 
 Song 1. 6. made me k. '>f vineyards 
 
 5. 7. k. took away my vtil from nift 
 Tit. 2. 5. chaste, k. .-xt home, gooi' 
 Deut. 32.10. k. them as the apple of eya 
 
 .33. 9. they kr]yt thv covenant 
 Josh. 14. 10. Lord hath /.'. me alive 
 
 2 Sam. 22. 22. k. ways of the Lord, Ps. 
 IS. 21. 
 
 23. /,-. myself from mine iniquity 
 ^ob 2.3. 11. his ways have I /,-. and 
 Ys. 17. 4. k. me from paths of the 
 
 30. 3. /,-. me alive, that I go not 
 Song 1. 6. mine own vineyard have I 
 
 not /.-. 
 Matt. 19. 20. these have I k. from my 
 
 youth 
 Luke 2. 19. M.iry k. all these things. 51. 
 John 15. 20. if they have /•. my sayings 
 
 17. 6. they have A-. thy word 
 
 12. all thou gavest me, I have k. 
 Rom. 16. 25. k. secret since the world 
 2 Tim. 4. 7. I have k. the faith 
 
 1 I'et. 1. 5. k. by the power of God 
 through faith 
 
 Kev. 3. 8. hast k. my word, and not 
 KKY of house of David, Isa. 22. 22. 
 
 Hev. :;. 7. 
 JIatt. 16. 19. k. of the kingilom of 
 Luke 11. 52. taken awav the A;, of 
 Hev. 1. 18. I have k. of tell 
 Kev. 9. 1. A-. of the bottomless pit, 20.1. 
 KICK, Deut. 32. 15. 1 Sam. 2. 29. Acts 
 
 9. 5. & 26 14. 
 
 KID, Isa. 11. 6. Luke 15. 29. 
 Song 1. 8. feed k. beside shepherds' 
 KILL, thou Shalt not, Ex.20. 13. 
 Deut. 32. 39. I A-. and I make alive 
 
 2 Kings <i. 7. I am God to A. and 
 Eccl. ".. 3. time to A-. and to heal . 
 Matt. 10. 28. fear not them which A-. the 
 
 boil v. but are not able to k. the soul 
 Mark 3. 4. lawful to save life, or A-. 
 Acts 10. 13. rise, Peter, k. and eat 
 
 1 Kings 21. 19. hast thou kilWl and 
 Ps. 41. 22. we are k. all day long, Rom. 
 
 8. :'6. 
 Luke 12. 5. after he hath A", hath power 
 Acts 3. 15. k. the Prince of Life whom 
 
 2 Cor. 6.9. we are eliastened, and not A-. 
 1 Thes. 2. 15. both k. the Lord and 
 
 prophets , ,, 
 
 Rev. 13. 10. that k. with the sword shall 
 
 l)e k. 
 Matt. 23. 37. thou that kilksl the pro- 
 phets, Luke 13. 34. 
 
 1 Sam. 2. 6. the Lord Hllelh and maketh 
 alive 
 
 John IR. 2. who k. you will think he 
 doeth God service 
 
 2 Cor. 3. (5. letter k. but spirit giveth 
 life 
 
 KIND, Gen. 1.11. 2. Chron. 10. 7. 
 
 Luke 6. 35. he is A-. to unthankful 
 
 1 Cor. 13. 4. charity suffereth long and 
 
 is A-. 
 Eph. 4. 32. ba k. to one another, Rom. 
 
 12.10 
 
 1 Sam. 20. 14. show me the k-indneiS 
 of the Lord 
 
 2 Snni. 9. 3. mav show the A-. of God 
 16. 17. is this thy k. to thy friend 
 
 Neh. 9. 17. a God slow to anger and of 
 
 great A-. 
 Ps. 117. 2. his merciful k. is great 
 
 141.5. righteous smite me; it shall 
 
 be a A-. 
 Prov. 19.22. the desire of a man is his A;. 
 
 31. 26. in her tongue is law of/.-. 
 Isa. .'fl. 8. with everlasting A-. will I 
 
 h.ive mercy on thee 
 
 10. my A-. shall not depart from thee 
 
 ,Ter. 2. 2. I remember thee, the A-. of 
 
 Jo<-l 2. 13. Ood is of gr.-at k. .loiiah 4. 2. 
 
 C<il. 3. 12. put on bowels of mercy, A-. 
 
 2 I'et. 1.7. to godlini-ss. l.mtherly A-. 
 
 Ps. 2."). 6. remember thy lnvino kindness 
 36. 7. how excellent is thy — 
 10. continue thy — to such as 
 63. 3. thv— is bettrr tlm-i life 
 103. 4. wVio crowneth th e with— 
 
 Isa. 63. 7. I will meutii.u the — of the 
 Lord 
 
 Jer. 9. 24. I am the Lord which excrr 
 cise — 
 31.3. with — have T drawn thee 
 
 32. 18. thou showest — to thousands 
 IIos. 2. 19. I will betroth thee iii— 
 KINDLE, Prov. 26. 21. Isa. 10. 16. 
 Isa. 30. 33. breath of Lord doth A-. it 
 IIos. 11.8. my repentings are himiU-d 
 2 Sam. 22. 9. coals A-. by it, I's. IS. 8. 
 Ps. 2.12. when his wrath is A-. but a 
 Isa. .50. 11. walk in light of sparks ye 
 
 have A-. 
 Luke 12. 49. fire on earth, what if it be 
 
 already k. 
 KING, Gen. 14. 18. & .36. 31. 
 Job 18. 14. bring him to A-. of terrors 
 
 34. 18. is it fit to sav to aA-. thou 
 Ps. 10. 16. Lord is A"", for (;ver and 
 
 24. 7. the K. of glory shall come in, 
 
 9. 10. 
 
 33. 16. no A-. saved by multitude of 
 47. 7. God is K. of all the earth, 6. 
 74. 12. Ood is my k. 6. 2. A 44. 4. 
 
 Prov. 30. 31. a A-. against whom is no 
 Eccl. 5. 9. k. himself is served by the 
 
 field 
 
 8. 4. where word of k. is there is 
 
 power 
 Song. 1. 4. the k. brought me into hig 
 
 chamber 
 
 12. while the k. sitteth at his table 
 7. 5. the A-. is held in the galleries 
 
 Isa. 32. 1. a A:, shall reign in right 
 
 eousness 
 
 33. 22. the Lord is our lawgiver and 
 
 our A-. 
 
 43. 15. Creator of Israel, your K. 
 Jer. 10. 10. Lord is true God, and ever- 
 
 Insting A". 
 
 23. n. a A', shall reign and prosjier 
 
 46. 18. saith the A. whose name is 
 
 the Lord of hosts, 51. 57. 
 llos. 3. 5. seek the Lord and David 
 
 their A-. 
 
 7. 5. in day of our k. the princes 
 
 13. 11. I gave them a A', in anger 
 Zech. 9. 9. rejoice, Zion, thy K. 
 
 comet h 
 Xatl. 25 34. then shall the A', say, 40. 
 I.vike 2;;. 2. he himself is Christ, a A-. 
 John G. 15. cinno bv force to make 
 
 him A-. 
 
 19. 14. behold your A;. 
 
 15. no A-. but Caesar 
 
 1 Tim. 1. 17. to the K. eternal 
 
 6. 15. A", of kings, and Lord of lords. 
 
 Rev. 16. 16. & 17. 14. 
 1 I'et. 2. 17. fear God, honour A-. 16. 
 Rev. 15. 3. just and true, thou A', of 
 
 saints 
 Ps. 76. 12. terrible to kings of the 
 
 earth, 72. 11. 
 
 102. 15. At. of the earth see thy glory, 
 
 Isa. 62. 2. 
 Ps. 144. 10. that giveth salvation to A". 
 
 149. 8. to hind their A", with fetter* 
 
 of iron 
 Prov. 8. 15. by me A-. reign, ami 
 IIos. 8. 4. they .set up A-. but not by 
 Matt. 11. 8. soft clothing are in *. 
 
 houses 
 Luke 22. 25. k. of Gentiles exercise 
 1 Cor. 4. 8. reigned as A-. without us 
 1 Tim. 2. 2. give thanks for A-. and all 
 Rev. 1. 6. made us k. and priests unto 
 
 God. 5. 10. 
 
 16. 12. that way of k. of the east 
 Ex. 19. 6. be a linnH^.m nf priests 
 
 1 Sam. 10. 25. Samuel told manner of fc. 
 1 Chron. i9. 11. thhie is the A-. Lord, 
 
 Matt. 6. 13. 
 Ps. 22. 28. for the k. is the Lord s 
 Dan. 2. 44. in last days shall God set 
 
 4.'n. God ruleth in the k. of men, 
 
 26 32. 
 
 7. 277whose k. is everlasting A-. 14. 
 M.ati. 12. 25. every k. divided against 
 
 13. 19. hearelh the word nf the A'. 
 
 3S gowl seed are the children ol K. 
 
 25. 34. inherit A-. prepared for you 
 Murk 11. 10. blessed be the k. of our 
 
 43 
 
KNE 
 
 KNE 
 
 LAS 
 
 father DaTid 
 Luke 12. 32. Father's pleasure to give 
 
 you the k. 
 
 19. 12. to receive for himself a k. 
 
 22. 29. I appoint unto you a/.'. a,s 
 John 18. ao. k. is not of this world 
 
 1 Cor. 15. 24. shall have delivered up 
 the k. 
 
 Co). 1. 13. translated us into the k. 
 2 Tim. 4. 18. preserve me to his hea- 
 venly k. 
 Heb. 12. 28. we receiving a A-. not to 
 James 2. 5. rich in faith, heirs of k. 
 
 2 Pet. 1. 11. into everlasting k. of our 
 Lord 
 
 Kev. 1. 9. in k. and patience of Jesus 
 
 11. 16. the k. of this world are k. of 
 the Lord 
 
 17. 17. to give their k. to the beast 
 Matt. 6. ;!.3. kingdom qf Goti, 12. 28. 4 
 
 21. 43. Mark 1. 15. A 10. 14, 15. & 12. 
 34. & 15. 43. Luke 4. 43. & B. 20. & 9. 
 63. & 10. 9, 11. & 13. 29. & 17. 20, 21. & 
 18.16, 17 29. &21.16. 
 
 lohn 3. 3. except born again, cannot 
 see — 5. 
 Rom. 14. 17. — is not meat and drink 
 
 1 Cor. 4. 20. — is not in word, but 
 
 6. 9. unriKhteous shall not inherit — 
 15. 50. flesh and blood cannot in- 
 herit — 
 
 Eph. 6. 5. hath any inheritance in — 
 
 2 Thes. 1. 5. be counted worthy of — 
 Rev. 12. 10. now is come — and power 
 Matt. 3. 2. kimnlom qf heaven. 4. 17. & 
 
 10. 7. & 5. 3, 10, 19, 20. & 7. 21. & 8. 11. 
 
 & 11. 11, 12. & 13. 11, 24, 31, 62. & 16. 
 
 19. & 18. 1, 3, 23. & 20. 1. & 22. 2. & 23. 
 
 13. & 25. 1, 14. 
 
 KISS the Son, lest he be anpry, Ps.2.12. 
 Song 1. 2. let him k. me with the k. 
 Kom. 16. 16. salute with a holy k. 
 
 1 Pet. 5. 14. greet with k. of charity 
 Ps. 85. 10. righteousness and peace 
 
 have kissed 
 Luke 7. 38. k. his feet and anointed 
 Prov. 27. 6. kisses from an enemy 
 KNEKS, Oen. 30. 3. & 41. 43. 
 Job 4. 4. feeble 7,-. Isa. 35. 3. Ileb. 12. 12. 
 l.<a. 45. 23. to God every k. shall bow, 
 
 Kom. 14. 11. Phil. 2. 10. Matt. 27. 29. 
 
 Enh. 3. 14. 
 Nah. 2. 10. the k. smite together, Dan, 
 
 5. 6. 
 KNIKE, Prov. 23. 2. & 30 14. 
 KMT, 1 Siim. 18. 1. Col. 2. 2, 19. 
 KNOCK, Matt. 7. 7. Rev 3. ^'0. 
 KN KW, (ien. 3. 7. & 4. 1. & 42. 7. 
 Gen. 28. 16. God is in tliis place, I k. 
 
 it not 
 Deut. 34. 10. whom Lord k. face to 
 Jer. 1. 5. before 1 formed thee, I k. 
 Matt. 7. 23. depart ye, I never k. you 
 John 4. 10. if you k. the gift of God 
 Kom. 1. 21. when they k. God, they 
 
 glorified him not 
 
 2 Cor. 6. 21. made him to be sin who 
 k, no sin 
 
 12. 2. I k. a man in Christ fourteen 
 years 
 
 Deut. 8. 2. to knnw what was in thy 
 Josh. 22. 22. God knoweth, and Israel 
 
 he shall 7.-. 
 1 Sam. 3. 7. Samuel did not yet k. the 
 
 Ix)rd 
 1 Kings 8. 38. man shall k. plague of 
 1 Chron. 28. 9. k. thou the (iod of 
 Job 5. 27. k. thou it for thy good 
 
 8. 9. we are of yesterday, and k. no- 
 thing 
 
 13. 23. make me to k. my transgres- 
 Bions 
 
 22. 13. how doth God k. Ps. 73. 11. 
 Ps. 4. 3. k. the Lord hath set apart the 
 
 godly 
 
 9. 10. th,\t k. thy name will trust in 
 39. 4. make me to k. my end ; that I 
 may k. 
 
 46. 10. be still, and k. that I am God 
 
 51. 6. Go<I shall make me to k. wisdom 
 
 73. 16. when I thought to /.-. this 
 
 89. 16. blessed those that k. .joyful 
 
 139. 23. k. my heart; and k. my 
 £ccl. 11. 9. Ar. that for all the.se things 
 
 God will bring thee into judgment 
 Isa. 58. 2. they seek and delight to k. 
 Jer. 17. 9. heart is deceitful wlio can A-. 
 
 22. 16. was not this to k. me, saith 
 
 the Lord 
 
 24. 7. I will give them a heart to k. 
 
 31. .34. saying, k. the Lord, for all 
 
 shall k. 
 
 44. 28. shall k. whose words sliall 
 Ezek. 2 5. shall k. that a prophet 
 
 hath, 33. 33. 
 IIos. 2. 20. in faithfulness thou shalt k. 
 
 the Lord 
 Mic. 3. 1. is it not for you to k. judg- 
 ment 
 Matt. 6. 3. let not left hand k. what 
 
 7.11. k. how to give good gifts, Luke 
 
 11.13. 
 
 13. 11. Kivon you to k. mystery 
 John 4. 42. we k. this is indeed the 
 
 Christ 
 
 7. 17. he shall k. of the doctrine 
 
 10. 4. sheenijnllow him, for they k. 
 
 44 
 
 14. Ik. my sheep and am known 
 13.7; t. not now, but shalt /.■. 
 
 17. if ye A-. the.se things, happy are 
 35. by this men k. ye are my disci- 
 ples 
 Acts 1. 7. it is not for you to k. the 
 times 
 
 Rom. 10. 19. did not Israel k. yes 
 1 Cor. 2. 14. neither can ye /.-. them 
 1 Cor. 4. 19. 1 will k. not the speech 
 but power 
 
 8. 2. k. any thing, k. nothing as he 
 ought to k. 
 
 Kph. 3. 19. to k. love of Christ 
 
 1 Thes. 5. 12. to k. them who labour 
 Tit. 1. 16. they profess that they k. God 
 Kx. 4. 14. / knnw, Job 9. 2, 28. & 13. 18. 
 Gen. 18. 19. — him that he will com- 
 mand 
 
 22. 12. now — that thou fearest God 
 
 2 Kings 19. 27. — thy abode and thy 
 going out 
 
 Job 19. 25. — that my Redeemer liveth 
 Ps.41.11. by thi.s — that thou favourest 
 Jer. 10. 23. — that the way of man is not 
 in him 
 
 29. 11. — the thoughts that I think, 
 saith the Lord 
 
 Matt. 25. 12.— you not, Luke 13. 25,27. 
 John 13. 18. — whom I have chosen 
 Acts 26. 27. — that thou believest 
 Kom. 7. 18. — that in me, i. e. in my 
 flesh 
 
 1 Cor. 4. 4. though — nothing by myself 
 
 13. 12. now — in part; but then 
 shall — 
 
 Phil. 4. 12. — how to be abased 
 
 2 Tim. 1. 12. — whom I have believed 
 
 1 John 2. 4. he that saith — him, is a 
 
 liar 
 Kev. 2. 2.— thy works, 9. 13. 19. & 3. 1, 
 
 3,15. 
 IIos. 6. 3. we know, 8. 2. John 4. 22. 
 
 1 Cor. 2. 12. 1 John 2. 3, 5. 
 John 16. 30. t/iou knnwest all tilings 
 
 21. 17.— afl things— that I love thee, 
 
 15. 16. 
 
 Ps. 1. 6. Lord knmveth the way of 
 94. 11. Lord k. thoughts of man are 
 vaiu 
 1U3. 14. he A-. our frame, that we 
 
 138. 6. the proud he A-. afar off 
 
 139. 14. my soul A', right well 
 Eccl. 9. 1. no man A-. either love or 
 Isa. 1. 3. ox k. his owner, and ass his 
 
 master's crib 
 Jer. 8. 7. stork A-. appointed times 
 
 9. 24. understandetn and Ar. lao to be 
 the Lord 
 
 Ziph. 3. 5. the unjust A-. no shame 
 Matt. 6. 8. k. what things ye hav» 
 
 need of 
 
 24. 36. of that day and hour A-. no 
 
 1 Cor. 8. 2. k. any thing, he k. nothing 
 yet 
 
 2 Tim. 2. 19. the Lord A:, them that 
 are his 
 
 James 4. 17. that Ar. to do good doeth 
 
 2 Pet. 2. 9. Lord A-. how to deliver 
 
 Kev. 2. 17. a name which no man A". 
 
 Ps. 9. 16. Lord is known by the judg- 
 ment 
 
 31. 7. hast k. my soul in adversity 
 67. 2. thy way may be A-. on earth 
 
 Isa. 45. 4. thou hast not A-. me, 5. 
 
 Amos 3. 2. you only have 1 k. of all 
 tlie families of the earth 
 
 Matt. 10. 26. there is nothing hid thai 
 .'^luill not be A-. Luke 8. 17. & 12. 2. 
 
 Luke 19. 42. if thou hadst k. in this 
 
 Acts 15. 18. A-. unto God are all his 
 works 
 
 Kiiin. 1.19. that which may be A. of God 
 7. 7. I had not k. sin but by thj law 
 
 1 Cor. 8. 3. the same is k. of him, 13. 12. 
 Gal. 4. 9. A'. God, or rather are k. of 
 
 God 
 
 2 Tim. 3. 15. from a child thou bast A-. 
 the holy 
 
 Rev. 2. 24. have not A-. the depths of 
 Gen. 2. 17. knowledge of good and evil 
 1 Sam. 2. 3. the Lord is a God of A-. 
 Ps. 19. 2. night unto night showeth k. 
 73. 11. is there A-. in the Most High 
 94. 10. he that teacheth men k. 
 139. 6. such A', is too wonderful 
 Prov. 8. 12. I find out A-. of witty in- 
 ventions 
 
 9. 10. the A;, of the holy is understand- 
 ing 
 
 14. 6. k. is easy to him that under- 
 standeth 
 
 19. 2. the soul be without A-. is not 
 
 30. 3. I have not the k. of the holy 
 Eccl. 9. 10. there is no device nor A-. 
 Isa. 28. 9. whom shall he teach k. 
 
 63. 11. by his A-. shall my righteous 
 Jer. 3. 15. pastors shall feed you with A". 
 Dan. 12. 4. run to and fro, and A-. be 
 IIos. 4. 6. are destroyed for lack of A'. 
 Ilab. 2. 14. earth tilled with A-. of the 
 
 Lord, Isa. 11. 9. 
 Mai. 2. 7. priest's lips should keep A-. 
 Kom. 2. 20. a teacher hast form of k. 
 
 3. 20. for by the law is k. of sin 
 
 10. 2. a zeal for God not according to Ic, 
 1 Cor. 8. 1. all have k. k. puffeth up 
 
 Eph. 3. 19. the lore of Christ which 
 
 passeth k. 
 Phil. 3. 8. loss for excellency of the k. 
 
 of Christ Jesus 
 Col. 2. 3. are hid treasures of wisdom 
 
 and k. 
 
 3. 10. renewed in A-. after image of 
 
 1 Pet 3. 7. dwell with them according 
 to k. 
 
 2 Pet. 1. 5. add to virtue A;, and to k. 
 3. 18. grow in grace and in the A;, of 
 Jesus Christ 
 
 LABOUR, Gen. 31. 42. & 35. 16. 
 Ps. 90. 10. yet is their strength I 
 
 104. 23. man goeth to his I. until even 
 
 128. 2. thou shalt eat the I. of thine 
 Prov. 14. 23. in all I. there is profit 
 Eccl. 1 8. all things are full of I. 
 
 4. 8. yet is there no end of ail his I. 
 Isa. 55. 2. ye spend your I. for that 
 
 which satisfieth not 
 Ilab. 3. 17. though I. of the olive 
 1 Cor. 15. 58. your /. is not in vain in 
 
 the Lord 
 1 Thes. 1. 3. work of faith, and I. of 
 
 love 
 lleb. 6. 10. God will not forget your 
 
 1. of 
 
 Rev. 14. 13. iU»rid ina>- rest fro:n I 
 Prov. 23. 4. (. not to be rich ; cease 
 Matt. 11. 28. come all ye that J. and 
 John 6. 27. I. not for the meat that 
 perisheth 
 1 Thes. 5. 12. know them which I. 
 1 Tim. 5. 17. honour those who I. in 
 Heb. 4. 11. let us I. to enter into that 
 Isa. 49. 4. I have laboured in vain 
 John 4. 38. other men I. and ye en- 
 tered 
 1 Cor. 15. 10. I I. more abundantly 
 PhiL 2. 16. not run, nor I. in vain 
 Prov. 16. 26. he that lahnureth, I. for 
 Eccl. 5. 12. sleep of the labouring man 
 
 is swct^t 
 Col. 4. 12. Epaphras I. fervently in 
 
 prayer 
 Luke 10. 7. the labourer is worthy of 
 his hire, 1 Tim. 5. 18. 
 Matt. P. 37. but labourers are few, 
 Luk* 10. 2. 
 
 1 Cor. 3. 9. we are I. together with God 
 LACK, Hos. 4. 6. Matt. 19.20, 21. 2Cor. 
 
 11. 9. 1 Thes. 3. 10. James 1. 5. 
 LADEN with iniquity, Isa. 1. 4. 
 Matt. 11. 28. labour and heavy I. 
 
 2 Tim. 3. 6. silly women, I. with sins 
 LADY of kingdoms. Isa, 47. 5. 
 
 Isa. 47. 7. I shall be a I. for ever 
 
 2 John 1. unto the elect I. 
 
 Esth. 1.18. ladies of Persia 
 
 Judg. 6. 29. her wise I. answered her 
 
 LAMB, Gen. 22. 7, 8. ES. 12. 3. 
 
 2 Sam. 12. 3. man had nothing save 
 
 one ewe I. 
 Isa. 11. 6. wolf .shall dwell with I. 
 
 63. 7. he is brought as a I. to the 
 
 slaughter 
 John 1. 29. behold the L. of God, 36. 
 
 1 Pet. 1. 19. as a I. without blemish 
 Kev. 5. 12. worthy is the L. that was 
 
 slain 
 
 6. 16. fall on us and hide us from the 
 
 face of the L. 
 
 7. 14. robes made white in blood of t.'ie 
 
 L. 12. 11. 
 
 17. L. in the midst of the throne shall 
 
 feed them 
 
 13. 8. L. slain from the foundation of 
 
 the world 
 LAME, Lev. 21. 18. Mai. 1. 8. 13. 
 Job 29. 15. eyes to the blind and feet 
 
 to the (. 
 Prov. 26. 7. legs of the I. are not equal 
 Isa. 35. 6. the {. man shall leap as a 
 
 hart, 33. 23. 
 
 Ileb. 12. 13. lest the I. be turned out 
 LAMP, Gen 16. 17. Ex. 27. 20. 1 Kings 
 
 15. 4. Matt. 25. 1, 3, 4, 7, 8. 
 
 2 Sam. 22. 29. thou art my I. Lord 
 Job 12. 5. is as a I. despi.ied of him 
 Ps. 119. 106. thy word a Z. to my feet 
 
 1.32. 17. 1 have ordained a I. for mine 
 
 anointed 
 Prov. 6. 23. the comm,andment is a /. 
 
 13. 9. I. of wicked shall be put out 
 Isa 62. 1. salvation as a I. that burneth 
 Ex. 25. 37. seven lamps, '61. 2'i. Num.8. 
 
 2. Zech. 4. 2. Rev. 4. 5 
 LAND, Eccl. 10. 16, 17. isa. 5. 30. 
 Deut. 19. 14. remove landmark, 27. 
 
 17. Job 24. 2. Prov. 22. 28. & 23. 10. 
 LANGUAGE, Gen. 11. 1. Neh. 13. 24. 
 
 Ps. 81. 5. Isa. 19. 18. Zeph. 3. 9. 
 LANGUISH, Lsa. 24. 4. Ps. 41. 3. 
 LASCIVIOUSNESS, Mark 7. 22. 2 Cor. 
 
 12. 21. Gal. 5. 19. Eph. 4. 19. 1 Pet. 4. 3. 
 .Tude 4. turning grace of God into I. 
 LAST end be like his, Num. 23. 10. 
 Lam. 1. 9. she remembered not her 
 
 I. end 
 Lulie 11. 26. I. state is worse than the 
 
 first 
 
 1 Pet. 1.5. last time, 20. 1 John 2. 18. 
 Jude 18. should be mockers in the — 
 
LAW 
 
 LEA 
 
 LIE 
 
 LATrER (lar, Job 19. 25. I. end, Prov. 
 
 lU. -M. I. house. Hug. 2. 9. 1, time, 1 
 
 Tim. 4.1. Z'tim. S. 1. 
 LAUCJH, Gen. 17. 17. * 18. 12, 15. 
 2 Chron. 30. 10. but thoy I. them to 
 
 worn 
 Job 5. 22. nt (tcw<rurtioa and famine 
 
 thou sliiilt I. 
 Pp. 2. 4. hi' that sltt^'th in the heavena 
 
 Rhall /. 
 
 37. 13. the Lord shall laiich at him 
 
 62. •"'. ri<hteou.«nes.'i shall see and i. at 
 
 69. 8. thou, O ImtiI. shall /. at 
 Prov. 1. 2("i. 1 will /. at your calamity 
 Luke 6. 21. blessed that weep, for ye 
 
 Bhall /. 
 
 26. wo to vou that I. ve fhall mourn 
 Job 8. 21. he till thy mouth with 
 
 laitghing 
 Ps. 12ti. 2. our mouth was filled with 
 
 lauffhlt-r 
 
 Prov. 14. 13. even in I. heart is sor- 
 rowful 
 
 Eccl. 7. .'?. sorrow is better than J. 2. 2. 
 James 4. 9. let your I. be turned to 
 
 mourning 
 LAW, Gen. 47. 2fi. Prov. 2S. 4. 
 Deut. 3.!. 2. from his right hand went 
 
 a fiery /. 
 Neh. 8. 7. caused people to underst.ind 
 
 tbel. 
 
 10. 28. separated from people to I. of 
 
 God 
 
 Job 22. 22. receive the /. from his mouth 
 Ps. 1. 2. his doliitht is in the /. of the 
 
 Lord, and in his I. doth meditate 
 
 19. 7. I. of the Lord is perfect 
 
 87. 81. I. of his Ood is in his heart 
 78. 5. he appointed a /. in Israel, 10. 
 119. 72. I. of thv mouth is better 
 Prov. 6. 2;?. /. is light, 1:3. 14. 1, of wImp 
 
 7. 2. keep my /. as apple of eye 
 28. 9. turns awav- from hearing I. 
 29. 18. keepeth the /. happv is he 
 
 Isa. 2. 2. shall go forth the'/. Mic. 4. X 
 
 8. 16. seal the ?. among my di.-M'iples 
 
 20. to the I. and the testimony 
 
 42. 21. magnify the /. and make it 
 
 honourable 
 
 61. 7. people in whose heart is my I. 
 Jer. 18. 18. ;. shall not perish from'prlest 
 
 31.33. 1 will put my7. in inward parts 
 Ezek. 7. 26. I. shall }>erish from priest 
 IIo3. 8. 12. written great things of ravj. 
 Hal. 2. 7. people seek I. at his mouth 
 Luke 16. 16. I. and prophi'ts till John 
 John 1. 17. I. was given by Moses 
 
 19. 7. we have a I. and bv our I. he 
 Acts 13. 39. not justified by the I. of 
 
 Moses 
 Rom. 2. 12. sinned without ^ shall 
 
 perish without I. 
 
 13. not hearers of /. 6ut doers of I. 
 
 14. having not the 1. are a i. to them- 
 selves 
 
 S. 20. by deeds of I. shall no flesh bo 
 jnstified. for by the I. is the know- 
 ledge of sin 
 
 27. bo.n.sting by what I. by I. of faith 
 31. do we make void the ^ 
 
 4. 15. I. worketh wrath; where no I. 
 no transgression 
 
 5. 13. siu is not imputed, where no 
 I. is 
 
 7. 7. had not known sin but by I. 
 
 8. for without the I. sin was dead 
 
 9. I wa5 alive without the I. once 
 12. the /. is holy, just, and good 
 14. 1. is spiritual, but I am carnal 
 22. I delight in the I. of God 
 
 23. 1. in my members against I. of my 
 
 mind 
 
 8.2. I. of Spirit made free from /. of sin 
 
 10. 4. Christ is end of the I. for right- 
 eousness 
 
 5. righteousness of I. 9. 31, 32. Phil. 
 3.9. 
 
 1 <"or. 6. 1. dare any of yon go to I. 6. 7. 
 Gal. 2. Ifi. man not justified by works 
 
 of the /. 
 
 19. I through the 1. am dead to I. 
 
 3. 10. of works of the I. are under the 
 
 rurse 
 
 12. the 1. is not of faith, but the 
 
 1-1. Christ redeemed us from the 
 
 curse of the I. 
 
 6. 23. love, faith, against such there 
 is no /. 
 
 1 Tim. 1. 8. the I. is good if we use it 
 
 lawfully 
 
 9. that /. is not made for righteous 
 Ileb. 7. 19. 1. made nothing perfect 
 James 1. 25. whoso looketh into tho 
 
 perfect I. 
 1 John 3. 4. sin transgreeseth the I. sin 
 
 is transgression of I. 
 Neh. 9. 26. cast thy law hebind their 
 
 hacks 
 Ps. 40. 8. — is within my heart 
 
 91. 12. whom thou te'aehest out of — 
 
 119. 70. I delight in— 77. 92. 174. 
 
 18. wondrous things out of — 
 
 97. how I love— 113. KVi, V)b, 107. 
 Ezek. 18. 5. do that which is J<i«;/uZ 
 
 and right, ,3:5. 14, 19. 
 1 Cor. 6. 12. all things are I. to me, 
 
 10.23. 
 
 Isa. 33. 22. Lord is lawijirrr, .Tames 4.12. 
 LAY, Gen. 19. 3:1, .35. Job 2it. l<t. 
 Keel. 7. 2. the living will J. it to heart 
 Isa. 2S. 10. I 1. in Zion a tried stone 
 Mrtl. 2. 2. I cursed, ye do not I. it to 
 Matt. 8. 20. hath not where to I. his 
 
 head 
 Act.s 7. 60. I. not this sin to their 
 
 15. 28. /. on vou no greater burden 
 Rom. 8. 33. who I. any thing to the 
 Ileb. 12. 1. /. asicie every weight 
 Jaraes 1. 21. /. apart all filthiuess and 
 
 superfluity of. 1 Pet. 2. 1. 
 John 10. 1,<. lav down lift, 13. 37. & 15. 
 
 13. John 3. 16. 
 
 1 Tim. ft. 22. lau hands, Ileb. 6. 2. 
 
 6. 12. /.iv hold on eternal life 
 Heb. 6. l.>^.— on hope set before US 
 Matt. 6. 20. taji up for yourselves 
 
 2 for. 12. 14. children ought not to— 
 for parents 
 
 I'«. ri2. 0. to be laid in the balance 
 
 89. 19. I I. help on one that is 
 Isa. 53. 6. Lord /. on him iniiiuities 
 Matt. 3. 10. axe I. to root of trees, 
 
 Luke .3. 9. 
 1 Cor. 3, 10. I have 7. foundation. 11. 
 Jleb. 6. 1. not I. again foundation of 
 
 repentance 
 1 Sam. 21. 12. David laid up these 
 
 words 
 Ps. 31. 19. thy goodness — for them 
 
 that fear thee 
 S<mg 7. 13. pleasant fruits — for thee 
 Luke 1. Cti. — in their hearts 
 
 12. 19. much goods — for many years 
 Col. 1. 5. hope which is — for you in 
 
 heaven 
 
 1 Tim. 6. 19. — in store a good foundar 
 tion 
 
 2 Tim. 4. 8. — for me a crown of 
 
 Job -1. 19. God laueth up his iniquities 
 for his 
 
 24. 12. yet God I. not folly to them 
 Prov. 2. 7. I. up wisdom 
 
 26. 24. I. up deceit 
 
 Isa. 56. 2. blessed is the man that I. 
 
 hold on 
 
 57. 1. no man I. to heart, 42. 25. 
 Jer. 12. 11. land desolate; no manZ. it 
 
 to heart 
 LE.\D, Ex. 15. 10. Job 19. 24. Zech. 5. 
 
 7, 8. Gen. 33. 14. Ex. 13. 21. 
 
 Ps. 5. 8. le.ad me in thy righteousness 
 
 25. 5. — in thy truth 
 
 27. 11.— in a plain path 
 
 61. 2.— to rock higher than I, 139 
 
 24. — in the way everlasting 
 Song 8. 2. I would I. thee into my 
 
 mother's house 
 Isa. 11. 6. a little child shall I. them 
 
 40. 11. gently L those with young 
 Matt. 15. 14. if blind I. the blind, 
 
 Luke 6. 39. 
 1 Tim. 2. 2. may I. a quiet and peace- 
 ful life in all 
 Rev. 7. 17. Lamb shall I. them to 
 Ps. 23. 2. leadeih me beside still 
 
 48. 17. God which I. thee by way 
 Matt. 7. 13. gate I. to destructioa 
 
 14. I. to life 
 
 John 10. 3. calleth sheep and I. them 
 Rom. 2. 4. goodness of God J.' to re- 
 pentance 
 Gen. 24. 27. Lmrd Ud, 48. Ex. 13. 18. & 
 
 15. 13. Deut. 8. 2. & 29. 5. & 32. 10, 12. 
 Neh. 9. 12. Ps. 77. 20. & 80. 1. & 78. 
 14, 53. & 100. 9. & 136. 16. & 107. 7.' 
 
 Isa. 48. 2. & 63. 18, 14. Jer. 26. 17. 
 Rom. 8. 14. led by Spirit: Gal. 5. 18. 
 Isa. 55. 4. leader to people. 9. 16. 
 LEAF, Job 13. 25. Ezek. 47. 12. Rev. 
 
 LEAGUE with stones of field, .Tob6. 23. 
 LEAN nottoown understanding, Prov. 
 
 3. 5. 
 Job 8. 15. he shall I. upon bis house 
 Song 8. 5. that I. on her beloved 
 Mic. 3. 11. yet will they I. on Lord 
 John 13. 23. I. on Jesuss bosom, 21. 20. 
 LEANNESS, Job 16. 8. Ps. 106. 15. Isa. 
 
 in. 16. & 24. 16. mv I. my I. 
 LEAP. Pong 2. 8. Isa. 35. 6. Zeph. 1. 9. 
 Luke 1. 41. & 6. 23. rejoice and ?. for joy 
 LEARN' to fear me, Deut. 4. 10. & 5. 1. 
 
 A 14.23. i.31. 12, 13. 
 Ps. 119. 71. might I. thy st.atutes, 73. 
 Prov. 22. 25. lest thou I. his ways 
 Isa. 1. 17. 7. to do well, seek 
 
 26. 10. yet will he not 1. righteousness 
 Jer. 10. 2. I. not way of the heathen 
 Matt. 9. 13. I. what that means, I will 
 
 have mercy 
 
 11. 29. ?. of me, for I am meek and 
 
 lowly in heart 
 1 Tim. 2. 11. let woman I. in silence 
 Tit. 3. 14. let ours I. to maintain good 
 Rev. 14. 3. no man could I. that song 
 Ps. 106. 35. Jeiirifd their works 
 Isa. UO. 4. Lord God hath given- me the 
 
 tongue of the I. 
 John 6. I."i. hath I. of Father cometh 
 Acts 7. 22. Mo.ws was h in all wisdom 
 Kph. 4. 20. ye have not so 7. Christ 
 I'hiJ. 4. 1.1-. I have I. in whatsoever 
 
 state I am 
 Heb. 5. 8. though a son, yet 7. he obe- 
 
 dienc» 
 Prov. 1. 5. wise will Increase kaminii, 
 
 9. 9. 
 Acts 26. 24. much I. doth make thee 
 
 mad 
 Rom. 15. 4. was written for our I. 
 2 Tim. 3. 7. ever 7. never come to the 
 
 truth 
 LEAST of thv mercies, Oen. 32. 10. 
 Jer. :il. 34. shall know me from 7. to 
 Matt. 11. 11. 7. in kingdom of 'io.I is 
 Luke 16. 10. faithful in 7. is faithful 
 1 <or. 6. 4. judge who are 7. e.^tiemed 
 
 15. 9. I am i. of all the apostles 
 Kph. 3. 8. less than the 7. of all saints 
 LE.WE fiilher and mo'hor and cb'ave 
 
 to his wife. Gen. 2. 24. Malt. 15. 9. 
 
 Eph. 5. 31. 
 1 Kings 8. i)7. let him not 7. us. nor 
 Ps. 16. 10. not 7. my soul in h'll 
 
 27. 9. I. me not. neither forsaki- me 
 Matt. 5. 24. 7. there thy gift before 
 
 23. 23. and not to 7. other undone 
 John 14. 18. I will not 7. you comfort 
 
 less 
 
 27. peace I ?. with you, my peace 
 lli-b. 13. 5. I will never 7. nor forsake 
 Acts 14. 17. 7C./7, Rom. 9. 29. Hub. 4. 1 
 
 Jude 6. Rev. 2. 4. 
 LEAVEN. Ex. 12. 15. Lev. 2. 11. 
 Matt. 13. 33. the kingdom of heaven is 
 
 like 7. 
 
 16. 6. beware of U of Pharisees, Luk« 
 12. 1. 
 
 1 Cor. 5. 7. purge out tho old 7. of 
 
 m.alice, 8. 
 
 6. a little 7. leaveneth lump, <^''al. 5. 9. 
 LEES, Isa. 25. 6. Jer. 48. 11. Zeph. 1.12. 
 LEG.S, r.s. 147. 10. Prov. 26. 7. 
 LEND, Ex. 22. 25. Deut. 23. 19, 20. 
 Jer. 15. 10. neither 7. on usury, nor 
 
 men 7. me 
 Luke 6. 35. do good and 7. hoping 
 Ps. 37. 26. ever merciful and lendeih, 
 
 112. 5. 
 Prov. 19. IV. giveth to the poor I. to 
 
 the Lord 
 
 22. 7. borrower Is servant to lender 
 1 Sam. 1. 28. I have lent him to Lord 
 LEOPARD, Song 4. 8. Isa. 11. 6. Jer, 5. 
 
 6. & 1.3. 23. Hos. 1.3. 7. Il.ab. 1. 8. 
 LESS. i:zra 9. 13. Job 11. 6. Isa. 40. 17. 
 
 Ileb. 7. 9. Eph. 3. 8. Gen .32. 10. 
 L>71TKR, Rom. 7.2. 2 Cor. 3. 6. 
 LFTTKST, Luke 2. 29. 2 Thcs. 2. 7. * 
 LEVI A'l'llAN, Job 41. 1. Ps. 74. 14. 
 LIBERAL, Prov. 11. 25. Isa. 32,5,8. 
 
 2 Cor. 9. 13. 
 
 1 Cor. 16. 3. liherality, 2 Cor. 8. 2. 
 Jaraes 1. 5. God giveth to all men K- 
 
 brrnlhi 
 
 LIBERTY, Lev. 25.10. .Ter. 34. 8. 
 
 Ps. 119. 45. 1 will walk at 7. for I seek 
 thy 
 
 Isa. 61. 1. anointed me to proclaim 7. to 
 the captives 
 
 Luke 4. IS. sent me to set at 7. the 
 bruised 
 
 Kom. 8. 21. into glorious 7. of the chil- 
 dren of God 
 
 2 Cor. 3. 17. where Spirit of Lord is 
 there is I. 
 
 Gal. 5. 1. etand fast in 7. wherewith 
 
 Christ 
 
 13. use not 7. for an occasion to the 
 James 1. 25. whoso looketh into the 
 
 law of 7. 
 
 2. 12. be juaged by the law of I. 
 1 Pet. 2. 16. not using your 7. lor a 
 
 LI 'k. Lev. 6. 3. & 19. 11. .Job 11. 3. 
 
 Ps. 58. 3. wiekeil go astray speaking I. 
 
 62. 9. men of high degree are a 7. 
 
 101.7. that telleth a I. shall not tarry 
 Kos. 11. 12. compasseth me about with L 
 ii Thas. 2. 11. that they should bc^licve 
 
 a 7. 
 1 Tim. 4. 2. speaking 7. in hvpocrisy 
 Rev. 22. 15. loveth and mak>^th a 7. 21. 
 
 8, 27. 
 Knm. 23. 19 God is not a man, that he 
 
 should 7. 
 Isa. 63. 8. children that will not I. 
 Ilab. 2. 3. at the end it shall speak and 
 
 not 7. 
 Col. 3. 9. 7. not one to another, Eph. 
 
 4. 25. 
 
 Tit. 1. 2. God that cannot 7. hath pro- 
 
 mi.sed 
 Heb. 6. 18. impossible for God to 7. 
 Ps. 116. 11. I said, all men are liavs 
 Tit. 1. 12. the Cretians are always 7. 
 Rev. 2. 2. hast tried and found them 7. 
 
 21. 8. all 7. shall have their part in 
 
 the lake 
 Isa. 44. 29. tho Lord frustrateth tokens 
 
 of 7. 
 John 8. 44. he is n linr and the father 
 Rom. 8. 4. God be true, and every man 
 
 a/. 
 1 John 1. 10. we make him a '. 5. 10. 
 
 2. 4. keepeth not the commandments 
 
 is a 7. 
 Ps. 1 19. 29. remove from me the way of 
 
 hrinrj 
 
 li.',. T alihor 7. but lovo thy lau 
 Prov. 12. 19. 7. tongue but for a moment 
 
 45 
 
LIF 
 
 LIN 
 
 LIV 
 
 Jpr. 7. 4. trust not in t. words, temple 
 Hos. 4. 2. by stealing and I. they break 
 Jonah 2. 8. observe I. vanities 
 LIFE, fien. 2. 7, 9. & 42. 15. A 44. 30. 
 i)eut. 30. 15. set before you I. and good, 
 and death and evil 
 
 52. 47. not a vain thinp, it is y-our 1. 
 
 1 Sam. 25. 29. soul bound in bundle 
 of I. 
 
 Job 10. 12. granted me 1. and favour 
 Ps. 16. 11. thou wilt show \,\e the path 
 
 of?. 
 
 21. 4. asked I. of thee and thou gavest 
 
 SO. 5. and .joy in his favour ja I. 
 
 36. 9. with thee is the fountain of?. 
 
 63. 3. lovinpt-kindness better than I. 
 
 66. 9. God holdeth our soul in I. 
 
 91. 16. with long?, will I satisfy 
 Prov. 8. 35. whoso findetli me findeth I. 
 
 15. 24. way of 7. is above to wise 
 
 18. 21. death and I. are in power of 
 
 tongue 
 Isa. 67. 10. hast fbund I. of thy hand 
 Watt. 6. 2.'i. take no thoupht for I. 
 Luke 12. 15. mjm's I. consists not in 
 John 1. 4. in him was I. and the I. was 
 
 light 
 
 3 rfO. believeth on Son hath everlast- 
 ing I. 
 
 5. 40. not come, that ve mic;ht have 1. 
 
 6. 35. I am the bread of /. 48. 40, 
 47. 54. 
 
 61. my flesh I give for 7. of world 
 63. words I speak are spirit and I. 
 8. 12. fblloweth me shall have light 
 of?. 
 
 10. 10. I am come that they might 
 have?. 
 
 11. 25. I am the resurrection and ?. 
 14. 6. I i>m the way, truth, and ?. 
 
 Bom. 5. 17. reign in I. by .Jesu3 Christ, 
 18. 21. 
 
 8. 2. law of Spirit of I. in Christ Jesus 
 hath made free from ?. of sin 
 6. to be spiritually minded is ?. and 
 
 2 Cor. 2. 16. the savour of ?. unto ?. 
 
 3. 6. the letter killeth, but the spirit 
 Efiveth ?. 
 
 4. 11. ?. of JesUB might be mnnifest 
 6. 4. mortality might be twallowed 
 up of ?. 
 
 Gal. 2. 20. the 1. 1 now live in flesh 
 Kph. 4. 18. being alienated from I. of Ood 
 Col. 3. 3. your ?. is hid with Christ 
 
 4. when Christ who is our I. shall 
 
 anpcar 
 
 1 Tim. 2. 2. lead a peaceful I. In god- 
 liness. 
 
 4. 8. having promise of the I. that 
 
 2 Tim. 1. 10. brought ?. and immtirtali- 
 tv to light 
 
 2 Pet. 1. 3. that pertain to ?. and 
 
 1 John 5. 12. he that hath the Son 
 
 hath I. he that hath not the Son h«th 
 
 not I. 
 Job 2. 4. all that a man hath will l.e 
 
 give for hig life 
 Prov. 13. 3. keepeth his mouth, keep- 
 
 eth— 
 Matt. 20. 28. Son of man gave — a ransom 
 Rom. 5.10. much more saved by— 
 1 Kings 19. 4. to take away wy h'fe, 14. 
 Ps. 26. 9. gather not — with bloody men 
 
 27. 1. the Lord is strength of— 
 Jonah 2. 6. brought up — from corrup- 
 tion 
 John 10. 15. I lay down — fbr sheep, 
 
 13. 37. 
 Acts 20. 24. neither count I — de-r to 
 
 myself 
 Ps. 17. 14. t7iis h-fe, Luke 8. 14. & 21. 34. 
 
 Acts 5. 20. 1 Cor. 15. I'.l. & i',. 3. 
 Peut. .'iO. 23. he is thi/life, and 
 Ps. 103. 4. redeem — from destruction 
 Jer. 39. 18.— shall be for a pvey. 45. 5. 
 Prov. 10. 16. tends tn life, U. 19. & 19. 
 
 2.3. Matt. 7. 14. John 5. 24. Acts U. 
 
 18. Rom. 7. 10. Heb. 11. 35. 1 John 
 
 3. 14. 
 LI FT up his countenance on thee, Num. 
 
 6. 26. 
 
 1 Sam. 2. 7. Lord brings low — again 
 
 2 Kings 19. 4. — prayer for remnant, 
 Isa. 37. 4. 
 
 2 Chron. 17. 6. lieart — in ways of the 
 
 Lord 
 Ps. 4. 6. Lord — light of thj- countenance 
 
 7. 6. Lord — thyself because of the 
 rage 
 
 24. 7. — ye gates, — ye doors, and 
 
 25. 1. to thee I— my soul, 86. 4. 
 75. 4.— not the horn, 5. 
 
 83. 2.— the head 
 
 102.10. thou — me andcastest me down 
 121. 1. L mine eyes, 123. 1. 
 147. 6. Lord — the meek, btit casts 
 '.'rov. 2. 3.— thy voice for understand- 
 ing 
 KccT. 4. 10. one will — his fellow 
 Isa. 26. 11. Lord when thy hand is — 
 
 53. 10. I will bo exalted; now I — 
 myself 
 
 42. 2. he shall not cry, nor — voice 
 Jer. 7. 16. aor — a prayer for them, 
 
 n. 14. 
 Lam. 3. 14. let us — our hearts wi'th 
 Hah. 2. 4. his soul which is — is not 
 
 ritfht 
 
 46 
 
 Luke 21. 28. — your heads for day of ro. 
 
 demptiou 
 John 3. 14. so must the Son of man 
 
 be— 12. 34. 
 
 8. 28. when ye have — Son of man 
 
 12. 32. if I be — I will draw all men 
 Heb. 12. 12. — hands which hang 
 James 4. 10. the Lord shall ?. you up 
 Ps. 3. 3. mv glory and lifter up of 
 
 141. 2. lifiing up of hands, 1 Tim. 2. 8. 
 LIGHT, Num. 21. 5. Dent. 2( . 16. Judg. 
 
 0. 4. 1 Kings 16. 31. Ezek. 8. 17. & 
 
 22. 7. 
 Isa. 49. 6. it is a ?. thing to be my 
 
 servant 
 Zeph. 3. 4. her prophets ?. and 
 Matt. 11. 30. my yoke is easy and my 
 
 burden ?. 
 2 Cor. 4. 17. ?. affliction endurefli but 
 Ps. 62. 9. m.an is liohter than vanity 
 Jer. 3.9. ?i()'/i<ne5S of whoredoms, 23.32. 
 LIGHT, Gen. 1. 3, 4, 5, 16. & 44. 3. 
 Job 18. 5. ?. of wicked' men shall be 
 
 put out 
 
 25. 3. upon whom doth not his ?. arise 
 33. 30. enlightened wilh ?. of living 
 38. 19. way where ?. dwells and 
 
 Ps. 4. 6. lift up ?. of thy countenancd 
 
 86. 9. in thy ?. sliall we see ?. 
 
 43. 3. send out thy I. and truth 
 
 90.8. set secret sins in the I. of thy 
 
 countenance 
 
 97. 11. ?. is sown for the righteous 
 
 104. 2. coverest thyself with ?. as a 
 
 garment 
 
 112. 4. to the upright ariseth ?. in 
 
 darkness 
 
 •119. 105. thy word is ?. to my path 
 
 139. 12. darkness and ?. are both alike 
 
 to thee 
 Prov. 4. 18. path of the just is as ths 
 
 shining ?. 
 
 6. 28. law is ?. and reproofs are way 
 
 13. 9. ?. of the righteous rejoiceth 
 
 15. 30. ?. of the eyes rejoiceth the 
 Eccl. 11. 7. ?. is sweet and a pleasant 
 Isa. 5. 20. darkness for ?. and ?. for 
 
 SO. the ?. is darkened. Job 10. 22. 
 H. 20. because then^ is no I. in tlvem 
 
 9. 2. walked iu darkness, have seen a 
 great ?. 
 
 .'.0. 26. ?. of moon as I. of sun, ?. of 
 
 seven days 
 
 42. 6. keep thee, and give thee for j 
 
 ?. of the Gentiles 
 
 45. 7. I form ?. and create darkness 
 
 60. 10. walketh iu darkness and hutl 
 
 no?. ^ 
 
 11. walk ve in the ?. of vour fire 
 
 58. 8. shall thy ?. break forth as the 
 
 morning 
 
 60. 1. arise, shine ; for thy ?. is coma 
 
 19. 20. 
 
 Zuch. 14. 6. ?. shall not be clear nor 
 
 7. evening time it shall be /. 
 
 Matt. 5. 14. ye are the ?. of the world 
 
 16. let your I. so shine before men 
 
 6. 22. the ?. of the body is the eye, thy 
 whole body is full of ?. 
 
 Luke 2. 32. a 1. to lighten Gentiles 
 16. 8. children of the world wiser than 
 the children of ?. 
 
 John 1. 4. the life was the ?. of men 
 
 7. JcJin came to bear witness of I. 8. 
 9. true I. that lighteth every man 
 3.19. men loved darkness rather than I. 
 
 20. Cometh not to I. 21. comes to I. 
 
 6. 35. John a burning and a shining?. 
 8.12. I am the I. of the world ; he thai 
 followeth me shall have 7. of life 
 
 12. 35. 36. walk while ye have the ?. 
 Acts 13. 47. I have set thee for n ?. of 
 
 the Gentiles 
 
 26. 18. turn them from darkness to I. 
 Rom. 13. 12. put on the armour of 7. 
 
 1 Cor. 4. 5. bring to 7. hidden thing! 
 of darkness 
 
 2 Cor. 4. 4. lest the ?. cf the Gospel 
 should shine 
 
 6. 14. what communion hath ?. with 
 darkness 
 Eiih. 5. 8. walk as children of J. 
 
 14. awake, and Clirist fh;dl giro thee J. 
 1 Thes. 5. 5. ve are the childn'n of 7. 
 
 1 Pet. 2. 9. call<'d to his marvellous 7. 
 
 1 John 1. 5. God is I. and in him is no 
 darkness 
 
 Rev. 21.23. th^Lambis the?. thereof, 11. 
 Ps. 136. 7. lifflits, Ezek. 32. 8. Luke 12. 
 35. Phil. 2. 15. James 1.17. 
 
 2 Sam. 22. 29. lighttu, Ezra 9. 8. Ps. 13. 
 3. & 35. 5. Rev. 21 . 23. 
 
 Ex. 19. 16. liffhtnivo, Ps. 18. 14. Malt 
 
 2H. 3. & 24.27. Luke 10. 18. 
 LIKE men. Quit you, 1 Cor. 16. 13. 
 Heb. 2. 17. to be made 7. his brethren 
 1 .Tohn ;;. 2. he appears we shall be 7. 
 Phil. 2. 2. lUr-miriiled, 20. no man — 
 Gen. 1. 20. after our 7/7; ewws 
 
 6. 3. Adam begat a son in his own ?. 
 Ps. 17. 15. I shall be satisfied with 
 
 thy 7. • 
 
 Bom. 6. 5. been planted in I. of his 
 
 death 
 
 8. 3. in ?. of sinful flesh, Phil. 2. 7. 
 LILY, Song 2. 1, 2, 16. & 4. 5. * 5. 13. & 
 
 6. 2. 3. & 7. 2. IIos. 14. 5. Matt 0. 28. • 
 LINE upon ?. ?. upon I. Isa. 28. 10, 13. 
 
 28. 17. judgment will 1 lay to the t 
 
 34. 11. stretch on it 7. of confusion 
 
 2 Cor. 10. 16. not boast in another 
 
 man s 7. 
 Ps. 16. 6. 7. are fallen in pleasant 
 LINOEK, Gen. 19. 16. 2 Pet 2.3. 
 LION, Gen. 49. 9. Judg. 14. 5. 18. Job 
 
 4. 10, 11. X 10. 16. & 28. 8. Ps. 7. 2. * 
 
 17. 12. \ 10. 9. & 22. 13. lia. 38. 13. 
 Prov. 22. 13. there is a i. without, 26. 13. 
 
 28. 1. righteous are bold as a 7. 
 Eccl. 9. 4. living dog is better than a 
 
 dead ?. 
 Isa. 11. 6. calf and young ?. 7. A 65. 25. 
 
 35. 9. no /. shall be there, nor 
 Eiek. 1. 10. face as a 7. 10. 14. K-ev. 4. 7. 
 Hos. 5. 14. be as young ?. Lam. 3. 10. 
 Mio. 5. 8. remnant of Jacob be as a 7. 
 
 2 Tim. 4. 17. delivered out of mouth 
 of the 7. 
 
 1 Pet. 5. 8. the devil as a roaring 1. 
 Kev. 5. 5. L. of the tribe of .1 uda 
 LIPS, Ex. 0. 12, 30. Prov. 16. 10. 
 Ps. 12. 3. all flattering 7. 
 4. ?. are our own 
 
 17. 1. not feigned 7. 31. 18. lying 7.120. 
 2. Prov. 10. 18. & 12. 22. & 17. 4, 7. Ixi. 
 69. 3. 
 
 Ps. 63. 5. I will praise thee with jov. 
 
 ful I. 
 Prov. 10. 21. the 7. of the righteous 
 
 feed many 
 
 26. 23. burning ?. and wicked heart 
 Bong 7.9. I. of those that are asleep to 
 
 speak 
 Isa. 6. 5. man of unclean I. people of 
 
 unclean 7. 
 
 57. 19. create the fruit of the ?. 
 Hos. 14. 2. render calves of our ?. Heb. 
 
 13. 15. 
 
 Mai. 2. 7. priest's 7. should keep know- 
 ledge 
 Ps. 51. 15. open thou my lips ; and my 
 
 mouth shall show forth praise 
 
 63. 3. — (hall praise thee, 71. 23. 
 
 141. 3. keep the doorol^ 
 
 17.4. thylips, 34. 13. & 45. 2. 
 LITTLE, Ezra 9. 8. Neh. 9. 32. 
 Ps. 2. 12. when his wrath is kindled 
 
 but a 7. 
 
 8. 5. a ?. lower than the angels, Heb. 
 1. 7. 
 
 87. 16. a 7. that a righteous man 
 Prov. 6. 10. a I. sleep, a 7. slumber, 
 24. 33. 
 10. 20. heart of wicked is ?. worth 
 
 15. 16. better is 7. with fear of the 
 Lord, 16. 8. 
 
 Lsa. 28. 10. here a 7. and there a I. 13. 
 
 54. 8. in a 7. wrath I hid my face 
 Ezek. 11. 16. I will be as a 7. sanctuary 
 
 to them 
 Zech. 1. 15. I was but a ?. displea.sed 
 Matt. 6. 30. of 7. faith, 8. 26. & 14. 31. 
 
 & 16. 8. 
 Luke 12. 32. fear not 7. flock, it is 
 
 19. 17. thou hast been faithful in a 
 
 very ?. 
 
 1 Tim. 4. 8. bodily exercise profiteth 7. 
 Rev. 3. 8. hast 7. strength, and kept 
 LIVE, Gen. 3. 22. & 17. 18. 
 Lev. 18. 5. if a man do. he shall ?. Neh. 
 
 9. 29. Ezek. 3. 21. & 18. 9. & 33. 13, 15, 
 
 16. 19. Bom. 10. .5. Gal. 3.12. 
 
 Deut 32. 40. live fnr ever, 1 Kings 1. 31. 
 Neh. 2. 3. Ps. 22. 26. & 49. 9. Dan. 2. 
 
 4. k .3. 9. & 5. 10. & 6. 21. Zech. 1. 5. 
 John 6. 51, 58. Rev. 4. 9. & 5. 14. & 10. 
 6. k 15. 7. 
 
 Job 14. 14. if a man die, shall he 7. 
 Ps. 55. 23. bloody men not 7. out half 
 
 their days 
 
 63. 4. bless thee while T 7. 146. 2. 
 
 118. 17. I shall not die, but 7. and 
 Isa. 38. 16. by these men 7. and make 
 
 me to 7. 
 
 55. 3. hear, and your soul shall 7. 
 Ezek. 16. 6. said, when thou wa.st ill 
 
 thy blood, L. 
 
 18. 32. turn vourselves and 7. 33. 11. 
 Ilab. 2. 4. just shall 7. by faith, Rom 
 
 1.17. 
 Matt. 4. 4. man not 7. by bread, Beiit 
 
 8. 3. 
 John 14. 19. because I 7. ye shall 7. 
 Acts 17. 28. in him we 7. and move 
 Kom. 8. 13. if ?. .after the flesh, ye 
 
 41 . whether we 7. we 7. to Lord 
 
 1 Cor. 9. 14. they preach the Gospel, I. 
 of the Gospel 
 
 3 Cor. 5. 15. who 7. should not ?. to 
 themselves 
 
 6. 9. as dying, and behold we l. 
 13.11. be of one mind. 7. in peace 
 Gal. 12. 20. I 7. yet not I, but Christ 
 
 5. 25. if we ?. in Spirit, walk in 
 Phil. 1. 21. to 7. is Christ, 22. 
 
 2 Tim. 3. 12. all that will 7. godly in 
 Tit 2. 12. ?. sober! V, righteously 
 Heb. 13. 18. willing to?, honestly 
 
 1 Pet. 2. 24. should 7. to righteousncsa 
 1 John 4. 9. that we might 7. through 
 Acts 23. 1. I lived in all good conscience 
 James 5. 5. ve have 7. in pleasure 
 Rev. 18. 9. f. deliciously, Luke 7. 2,?. 
 ■ 20. 4. they 7. and reigned with Christ 
 Job 19. 25. I know that my Redeemer 
 Uveth 
 
LOO 
 
 LOV 
 
 LOV 
 
 Rora. e. 10. in that he f. he /. to O 0,1 
 14. 7. none/, to himwlf or ilicth to 
 
 1 Tim. 5. 6. I. in plea.'fure, doad while 
 she I. 
 
 Meb. 7. 25. I. to make intorw.ssion 
 
 Rev. 1. 18. I am he that I. and was 
 dead 
 
 3. 1. I know that thou I. and art 
 Acts 7. 38. received /I'ir.'.v onvoles 
 
 I Pet. 1. 3. bi'Kofton anain to a I. hope 
 2. 6. ye, as I. stones, are built up a 
 1 John 3. 1«. tires. I!ev. 12. 11. 
 Eccl. 7. 2. lirina will lav it to heart 
 I.sa. 38. 19. the I the /. slinll prai.«o 
 Jer. 2. 13. Lord fountain of /. waters 
 Matt. 22. 32. not the Ood of the dead, 
 but of the I. 
 Mark 12. 4-1. cast in all her I. Luke 21. 
 
 4. A 8. 43. 
 
 John 4. 10. would have given thee I. 
 
 water 
 
 7. 38. flow rivers of I. water 
 .lom. 12. 1. present your bodies a I. 
 
 sacrifice 
 
 14. 9. Lord both of dead and 1. 
 1 Cor. l.i. 4,"). the first Adam was made 
 
 a /. soul 
 Ileb. 10. 20. hy a new and I. way 
 
 1 Pet. 2. 4. cominc as to a I. stone 
 Rev. 7. 17. lead them to /. fountains 
 LOAD. Ps. fi8. 19. Isa. 46. 1. 
 
 LOATH K themselves for evil, Ezck. 6. 
 
 9. A 16. .S. & 20.43. A 36. 31. 
 Jer. 14. 19. loathed Zion. Zech. 11. 8. 
 Num. 21. 5. soul loallifth, l'rov.27. 7. 
 Ps. 38. 7. loafhxome difea-se 
 LOFTY eyes, Ps. 131. 1. Prov. SO. 13. 
 Isa. 2. 11. I. looks humbled. 5. 15. 
 
 f>7. 15. I. One that inhahiteth 
 LONO, Ps. 91. 16. Ecel. 12. 5. Matt. 23. 
 
 14. Luke 18. 7. James 5. 7. 
 Ex. 34.6. Lord Qoijnng-siijferinp. Num. 
 
 14. 18. Ps. 86. 15. Jer. 15. 15. Kom. 2. 
 4. & 9. 22. 1 Tim. 1. 16 1 Pet. 3. 20. 2 
 Pet. 3. 9 15 
 
 Gal. 5. 22.' friiit of Spirit is J. Epb. 4. 
 
 2. Col. 1. 11. & 3. 12. 2 Tim. 3. 10. & 
 4. 2. 
 
 LONG, Jobs. 21. &6. 8. Rom. 1. 11. 
 
 Psi. 68. 1. my fle.<ih Innoeth for thee 
 
 Ps. 84. 2. my .wul I. for courts of Lord 
 119. 40. / have longed after thy pre- 
 cepts 
 
 1.31. — for thy commandments 
 174. — for thy salvation 
 20. mv soul bre.iketh for Inrigina 
 107. 9. he satistieth the t. soul 
 
 LOOK, Gen. 13. 14. Kx. 10. 10. 
 
 Ps. 5. 3. direct my prayer and I will 
 I. up 
 
 Isa. 8. 17. wait upon the Lord, and 
 /. for 
 
 45. 22. I. unto me and be saved 
 66. 2. to this man will I 7. that is poor 
 Slic. 7. 7. I will I. unto the Lord 
 
 Luke 7. 19. do wo/, for another. 20. 
 
 2 Cor. 4. 18. we /. at thines not seen 
 Phil. 2. 4. /. not every one on own 
 
 3. 20. heaven, from whence we /. for 
 Saviour 
 
 Heb. 9. 28. to them that /. for him 
 
 1 Pet. 1. 12. angels desire to /. into 
 3.14. seeing we /. for such things 
 
 Oen. 29. 32. the Lord looked on mv afflic- 
 tion, Ex. 2. 25. & 3. 7. & 4. 31." Deut. 
 26.7. 
 
 Ps. 34. 5. they I. to him and were light- 
 ened 
 
 Hong 1. 6. I. not on me; sun hath I. 
 ijn me 
 
 Isa. 5. 7. he I. for judgment, behold 
 22. 11. hath not /. to the maker of 
 64. 3. didst terrible thine.s. we /. not 
 
 Jer. 8. 15. we /. for peace, but. 14. 19. 
 
 Obad. 13. not have /. on afliiction 
 
 Hag. 1. 9. ve /. for much, and it came 
 to little 
 
 Luke 2. 38. /. for redemption in Israel 
 22. 61. the Lord /. on Peter and Peter 
 remembered 
 
 Ileb. 11. 10. I. for a city whose builder 
 is God 
 
 1 John 1, 1. which we have seen and 
 {.on 
 
 1 Sam. 16. 7. man Iwl-eth on the out- 
 ward appearance, but tlw Lord /. on 
 the heart 
 
 Ps. 33. 13. the Lord ?. down from hea- 
 ven, 14. 2. 
 
 Prov. 14. 15. the prudent I. well to their 
 goings, 31.17. 
 
 Song 2. 9. he /. forth at the windows, 
 6. 10. 
 
 Matt. 5. 28. /. on a woman to ■..».>, 
 24. 50. Dome in a day he /. not fir 
 
 James 1. 25. /. into ix-rf'ct law of liberty 
 
 Ps. 18. 27. thou wilt bring down high 
 /no/.s 
 
 Isa. 38. 14. mine eyes fail with lonlnna 
 upward 
 
 Luke 9. 62. no man /. back is fit for the 
 kingdom 
 
 Tit. 2. 13. /. for that blessed hope 
 
 Ueb. 10.27. a fearful /. for of judgment 
 12. 2. /. to .lesus, the author and 
 
 15. /. diligently, lest any fail of tha 
 ^ace of God 
 
 2 Pet. 3. 12. I. for and hasting the day 
 
 of (iotl 
 Jude 21. /. for the mcrcv of our Lord 
 
 Jesus Christ to eternal life 
 LOOSK. Deut. 25. 9. Josh. 5. 15. 
 Ps. 146. 7. the Lord /. the prisoners 
 
 102. 20. to /. those appointed to death 
 Isa. 58. 6. fast chosen to /. bands of the 
 
 wicke<l 
 Eccl. 12. 6. before the silver cord bo 
 
 loosed 
 Matt. 16. 19. I. on earth, /. in hcftven, 
 
 IS. 18. 
 
 Acts. 2. 24. having I. pains of death 
 1 Cor. 7. 27. bound to a wife, seek not 
 
 to be /. art thou /. seek not .t wife 
 LOItn, ascribed toman. Gen. IS. 12. * 
 
 2.*. 11. Isa. 26. i:',. 1 Cor. 8. h. 1 Pet. 5 
 
 3. ami in abnnt fourteen other places, 
 
 and to God. Gen. 28. 16. Ex. 5. 2. 1 Cor. 
 
 12. 5. and in about .300 other texts 
 Ex. 34. 6. the L. the L. Ood merciful 
 Deut. 4. 35. L. is God, 39. 1 Kings 18. 
 
 39. 
 
 6. 4. /v. our God is one L. 10. 
 
 17. L. of /. Dan. 2. 47. 1 Tim. 6. 15. 
 Rev. 17. 14. & 19. 16. 
 
 Neb. 9. 6. art L. atone. Isa. 37. 20. 
 Ps. 118. 27. (iod is the /.. 100. 3. 
 Zech. 14. 9. one L. and his name one 
 Mark 2. 28. the Son of man is L. of the 
 
 sabbath 
 Acts 2. 36. made him L. and Cbri.st 
 Rom. 10. 12. same L. over all. Acts 
 
 10. 36. 
 
 14.9. i. of the dead and of the living 
 ICor. 2. 8. L. of glory 
 
 15. 47. L. from heaven 
 
 8. 6. one God. one L. .Tesus Christ 
 Eph. 4. 5. one L. one faith, oneliaptism 
 Gen. 15. 6. and he believed in the L'rrd 
 1 Sam. 2. 1. heart rejoieeth— Ps. 32. 11. 
 
 & .33. 1. A 35. 9. & 97. 12. & 104. 34. Isa. 
 
 41. 16. & 61. 10. Joel 2. 13. Ilab. 3. 18. 
 Zech. 10. 7. Phil. 3. 1. & 4.4. 
 
 1 Kings 18. 5. trust— I'.s. 4. 5. & 11. 1. & 
 
 ,31. 6. & .32. 10. & 37. 3. & 115. 9, 10. 11. 
 
 & 118. 8. & 125. 1. Prov. 3. 5. & 16. 
 
 20. & 28. 25. & 29. 25. Isa. 26. 4. Zoph. 
 
 3. 2. 
 Ps. 31. 24. hope— 130. 7. & 131. 3. 
 
 34. 2. sotil make her boast — 
 
 37. 4. delight thy.self— 7. rest— 
 Isa. 45. 17. Israel shflll be saved — 
 
 24. — have I righteousness and 
 
 42. 25. — shall all the seed of Israel be 
 justified 
 
 Rom. 16. 12. labour— 1 Cor. 15. 58. 
 Eph. 6. 10. be .strong — and power of hig 
 
 might 
 1 Thes. 5. 12. over you— Col. 4. 7, 17. 
 Rev. 14. 13. blessed are the dead which 
 
 die— 
 LOSE. Eccl. 3. 6. Matt. 10. 39. 42. k 16 
 
 26. John 6. 39. 2 John 8. Prov. 23. 8. 
 
 1 Cor. 3. 15. /o,M, Phil. 3. 7. S. 
 
 Ps. 119. 176. astray like lost .sheep 
 Ezek. 37. 11. our hope is /. we are 
 
 cut off 
 Matt. 6. 13. if salt have /. its savour 
 
 10.6. to the /. sheep of Israel. 15. 24. 
 
 Luke 15. 4. 
 
 18. 11. save that was /. Luke 19. 10. 
 Luke 15. 32. thy brother was /. and 
 John ll^. 9. them thou gavest me, I 
 
 h.ive /. none 
 
 2 Cor. 4. 3. the Gospel be hid it is to 
 tliem that are /. 
 
 LOT, Lev. 16. 8. 9, 10. J -sh. 1. 6. 
 
 1 Sam. 14. 41. Saul said, give us a per- 
 fect /. 42. 
 
 Ps. 16. 5. thou maintainest my I. 
 
 125. 3. rod of wicked not rest on /. of 
 
 the righteous 
 Prov. 16. .33. the /. is cast into lap 
 
 IS. 18. the /. causeth contentions to 
 
 cease 
 Acts 1 26. the /. fell on M.atthiES 
 
 8. 21. hast neither /. nor part in 
 Ps. 22. 18. on my vesture they did caat 
 
 Ints 
 LOVE, Gen. 27. 4. 2 Sam. 13. 15. 
 
 2 Sam. 1. 26. passing the /. of women 
 Ecel. 9. 1. no man knoweth either/. 
 Song 2. 5. I am sick of /. 5. 8. 
 
 7. 12. there I will give thee my loves 
 
 8. 6. /. is strong as death, jealous 
 Isa. 38. 17. thou hast in /. to my soul 
 
 delivered it 
 Jer. 2. 2. remember the I. of thine 
 
 e.spousiUs 
 
 31. 3. loved thee with everlasting I. 
 Ezek. 16. 8. thv time was time of /. 
 
 33. 31. for with their mouth they show 
 
 much /. 
 Ilos. 11.4. draw them with bands of/. 
 Matt. 24. 12. the /. of many shall wax 
 
 cold 
 John 15. 9. continue ye in my I. 10. 
 
 1-3. greater/, hath no man than this 
 Rom 8. 35. who shall sejiarate us from 
 
 the /. of Christ. -39. 
 
 12. 9. let /. be without dissimulation 
 
 13. 10. /. is the fulfilling of the law 
 15. .30. for Christ's sake, and /. of the 
 Spirit 
 
 2 Cor. 5. 14. /. of Cnrist constraineth 
 
 Gal. 5. 8. faith which worketh by I. 
 
 13. bv /. .serve one another 
 
 22. fruit of the Spirit is /. joy and 
 
 1 Thes. 1. 3. your labour of /. Ileb. 
 6. 10. 
 
 6. 8. putting on breastplate of faith 
 and /. 
 
 2 Thes. 2. 10. received not the /. of the 
 truth 
 
 Ileh. 13. 1. let brotherly /. continue 
 l.lohn3.1. whnt mannerof/ (he Father 
 
 bestowed on us. 4. 7. /. is of (iod, 8. 16. 
 
 (iod is /. 
 
 4. 9. mnnifesf the /. of God 
 n. we ought to ' one anollier 
 
 12. be that dwelletli in / .Iwelleth 
 
 15. there is no fear in /. Jierfect t. 
 casteth out fear 
 
 21. wboloveth God, /. bis brother 
 Rev. 2. 4. thou bast left ihv first/. 
 Eph. 1. 4. without blame oefore Ooc in 
 
 3. 17. grounded — 4. 2. forbearing on« 
 another — 
 
 4.15. speaking truth — 16. 
 6. 2. walk- -as fhri't hath loved 
 Col. 2. 2. knit together — and 
 
 1 Thes. 3. 12. abound— 
 
 5. 13. esteem — 
 
 Luke 11. 42. Im-e of Hod, .John 5. 42. 
 Rom. 5. 5. — is shed abroad in our 
 2Cnr. .3. 14.- be with vou all 
 
 2 Thes. 3. 5. direct your hi'arts into — 
 1 John 2. 5. in him is — perfected 
 
 3. 16. perceive we — 
 17. dwelleth — in him 
 
 4. 9. in this was m.anifesfed — towards 
 
 5. 3. this is — keep bis commandments 
 Deut. 7. 7. his /(rtv. Zeph. 3. 17. P.s. 91. 
 
 14. Tsa. 63. 9. John 15. 10. Rom. 5. 8. 
 Lev. 19. 18. thou shalt /. thy neigh- 
 bour as thvself, .34. Matt. 19. 19. & 22. 
 39. Rom. 13. 8. Gal. 5. 14. James 2. 8. 
 
 Deut. 6. 5. Shalt /. the Lord thv Ood 
 
 with all thy heart, Matt. 22. 37. Luke 
 
 10. 27. 
 Deut. 10. 12. to fear the Lord and to /. 
 Ps. 31 . 23. O /. the Lord, all ve his sainta 
 
 97. .10. ye that /. the Lord hate evil 
 
 145. 20. the Lord preserveth them 
 
 that /. him 
 Song 1. 4. the upright /. thee 
 ?Mie. 6. 8. to do justlv, and /. mercy 
 Zech. 8. 19. /. the truth iuid peace 
 jr.'.tt. 5. 44. /. your enemii's, bless 
 John 13. .34. /. one another. 15. 12, 17 
 
 Rom. 13. 8. 1 John 3. 11, 23. & 4. 7, 11, 
 
 12. 1 Pet. 1. 22. 
 
 14. 23. if a man /. me, my Father will 
 
 /. him 
 
 1 for. 16. 22. if any man /. not Lord 
 Enh. 5. 25. /. your wives. Col. 3. 19. 
 
 2 Tim. 4. 8. to all them that /. his ap- 
 pearing 
 
 1 Pet. 1. 8. whom having not seen, ye I. 
 2.17. /. the brotherhood, 3. 8. 
 
 1 John 2. 15. /. not world, nor things 
 that are in the world 
 
 4. 19. we /. him because he first loved 
 
 lis 
 Ps. 116. 1. 7/otc the Lord because, 18.1. 
 
 119. 97. how— thy law, 113. 119, 127, 
 
 159. 163, 167. & 26. 8. Isa. 43. 1. 
 John 21. 15. lovest thou me — thee, 
 
 16. 17. 
 
 2 John 1. whom — in the truth, and 
 Rev. 3. 19. as many as — 1 rebuke 
 Deut. 7. 8. because the Lord loved yon, 
 
 3.3. 3. 
 
 1 Sam. 18. 1. /. David as his own soul, 
 20. 17. 
 
 2 Sam. 12. 24. called Solomon, and 
 Lord /. him 
 
 1 Kings 3. 3. Solomon /. the Lord 
 
 10. 3. the Lord /. Israel 
 
 Ilos. 11. 1. Israel was a child, then I 
 
 /. him 
 Mark 10. 21. Jesus beholding him, /. 
 Luke 7. 47. sins are forgiven, she I. 
 
 much 
 
 2 Tim. 4. 10. having /. this present 
 world 
 
 Ileb. 1. 9. hast /. righteousness and 
 
 hated iniquitv 
 John 3. 16. God so /. the world that he 
 
 gave 
 John 3. 19. men /. darkness rather than 
 
 11. 36. behold how he /. him 
 
 12. 43. /. the praise of men more 
 
 13. 1. having /. bis own, he /. them 
 unto the end 
 
 23. one of his disciples whom Jesus 
 /. 19. 26. & 20. 2. & 21. 7, 20. 
 
 14. 21. /. me, be /. of my Father, I 
 will love him 
 
 28. if ye /. me, ye would rcjoic* for 
 
 15. 9. as my Father /. me, so have I 
 /. you 
 
 16. 27. Father lovelh you because ye 
 /. me 
 
 17. 23. I /. them as thoTi hast /. me 
 26. 1. wherewith ttmu hast /. them 
 
 Rom. 8. 37. conquerors through him 
 
 that /. us 
 
 9. 13. Jacob I /. Esau I hated, Mai. 2. 2. 
 Gal. 1. 20. Son of God, who /. me 
 Kuh. 2. 4. great love wherewith b# 
 
 47 
 
MAD 
 
 MAN 
 
 MAK 
 
 I. us 
 
 6. 2. as Christ I. na 
 25. as Christ I. church 
 2Thes. 2. 16. God our Father 1. ne 
 2 Pet. 2, 15. I. -wages of unrighteoa* 
 ne.is 
 
 1 John 4. 10. not that we I.God but be 
 
 I. us. 
 
 Rev. 1. 5. that I. us and washed njs 
 from sins 
 
 12. 11. I. not their lives unto death 
 Ps. 11. 7. the righteous Lord I. right- 
 eousness 
 
 146. 8. the Lord 1. the riKhteous 
 Prov. ?.. 12. whom the Lord I. he cop- 
 
 recteth. Ileb. 12. 6. 
 
 17. 17. a friend I. at all times 
 
 21. 17. he who I. pleasure, shall be 
 
 poor 
 Song 1. 7. whom my soul I. 3. 1, 4. 
 Matt. 10. 37. /. father or mother more 
 John 3. 35. Father I. the Son, 15. 20. 
 
 16. 27. Father himself I. you ; ye I. 
 
 me 
 
 2 Cor. 9. 7. God J. a cheerful giver 
 
 3 John 9. I. to have pre-eminence 
 Rev. 22. 15. whoso I. and maketh a lie 
 2 Sam. 1. 23. lovely. Song 5. 16. Ezek. 
 
 33. 32. Philem. 4. 8. 
 Ps. 88. 18. lover. Tit. 1. 8. Ps. 38. 11. 
 
 Hos. 2. 5. 2 Tim. 3.2,4. 
 LOW. Deut. 28. 43. Ezek. 17. 2-t. 
 1 Sam. 2. 7. Lord brings /. and lifts 
 Job 40. 12. look on everyone that is 
 
 proud and bring him I. 
 1'?. 49. 2. both high and I. rich and 
 
 136. 23. rememberest us in our /.estate 
 Prov 29. 23. man's pride shall bring 
 
 him?. 
 Lsa. 26. 5. lofty city he layeth it 1. 25. 12. 
 
 32. 19. city shall be J. in a /. place 
 Luke 1. 48. he regarded the I. estate 
 
 52. he e.xalted them of I. degree. Job 
 
 5. 11. Ezek. 21. 26. James 1. 9, 10. 
 Luke 3. 5. every mountain and hill be 
 
 made I. 
 Rom. 12. 16. condescend to men of I. 
 
 estate 
 Ps. 63. 9. Jnwer parts of the earth, 139. 
 
 15. Isa. 44. 23. Kph. 4. 9. 
 
 138. 6. Lord hath respect to Jnwly 
 Prov. 3. 34. ho giveth grace unto I. 
 
 II. 2. with the I. is wisdom 
 
 Matt. 11. 29. learn of me, for I an? 
 
 meek and l. 
 Eph. 4. 2. ImoUnes!!, Phil. 2. 3. 
 LOINS girt, Prov. 31. 17. Ii>ft. 11. 5. 
 
 Luke I'i 35. Eph. 6. 14. 1 Pet. 1. 13. 
 LUCRE, filthy, 1 Tim. 3. 3. 8. Tit. 1. 7. 
 
 1 Pet. 5. 2. 
 LUKKW,\RM, thou art. Rev. 3.16. 
 LUMF', Isa. .38. 21. Rom. 9. 21. & 11. 
 
 16. lOor. 5. 6, 7. Gal. 5. 9. 
 
 LUST, Ex. 15. 9. Ps. 78. IS. .lames 4. 2. 
 Ps. 81. T2. gave them up to their own 
 
 heart.o, I. 
 Matt. 5. 28. whoso looketh on a woman 
 
 to I. 
 Rom. 7. 7. not known I. except law 
 1 Cor. 10. 6. not I. after evil things 
 Gal. 5. 10. shall not fulfil I. of flesh 
 1 Thes. 4. 5. not in the I. of concupi- 
 scence 
 James 1. 15. when 1. is conceived, it 
 1 John 2. 16. /. of the flesh, and k of 
 eyes is of 
 Mark 4. 19. hc.ffn of other things choke 
 .Tohn 8. 44. I. of your father ye will 
 Rom. 6. 12. ehorld obey it m the I. 
 thereof 
 
 13. 14. f*->r the flesh, to fulfil the I. 
 Gal. 5. 17 flesh I. against Spirit, and 
 
 Spirit against flesh 
 24. crucified flesh with affections and I. 
 Eph. 2. 3. I. of our tieph. and mind 
 
 1 Tim. 6. 9. foolish an.l hurtful /. 
 
 2 Tim. 2. 22. flee youthful /. follow 
 
 3. 6. laden with sins, led away with 
 divers I. 
 Tit. 2. 12. denying ungodliness and 
 worldly I. 
 
 3. 3. divers I. and pieasures 
 James 4. 3. consume it on your I. 
 1 1'et. 2. 11. abstain from fleshy I. 
 
 4. 2. no longer live to the I. of men 
 
 2 Pet. 3. 3. walk after their own i. Jude 
 16. 18. 
 
 M. 
 
 MAI), Reut. 28. 34. 1 Sam. 21. 13. 
 Eccl. 2. 2. I said of laughter it is m. 
 Jer. 50. 38. they are m. upon idols 
 Hos. 9. 7. the prophet is « fool, the 
 
 spiritual man is m. 
 John 10. 20. ho hath a devil and is m. 
 Acts 26. 11. exceedingly m. against 
 
 24. learning doth make thee «i. 
 Deut. 28. 28. vmclness. Eccl. 1. 17. & 2. 
 
 12. & 9. 3. & 10. 13. Zech. 12. 4. Luke 
 
 6. 11. 2 Pet. 2. 16. 
 MADE, Ex. 2. 14. 2 Sam. 13. 6. 
 Pf. 104. 24. thy works in wisdom hast 
 
 tllOU VI. 
 
 1:',9. 14. I am wonderfully m. 
 Prov. 16. 14. Lord m. all things for 
 lohn 1.3. all things were m. by him 
 
 48 
 
 Rom. 1. 3. Christ m. of the seed of 
 David 
 Eom. 1. 20. understood by the things 
 
 that are m. 
 
 1 Cor. 1. 30. Christ who of God is m. 
 9. 22. TO. all things to all men 
 
 Gal. 4. 4. m. of a woman, m. under the 
 
 law 
 I'hil. 2. 7. TO. in the likeness of men 
 .MAGNIFY, Josh. 3. 7. 1 Chron. 29. 25. 
 Job T. 17. what is man that thou 
 
 shonldst m. him 
 
 36. 24. remember to m. his work 
 Ps. 34. 3. TO. the Lord with me 
 
 69. oO. TO. God with thank.sgiving 
 Isa. 42. 21. TO. the law, aud make; it 
 Luke 1. 46. my soul doth m. Lord 
 Acts 10. 46. spake with tongues and 
 
 m.God 
 Rom. 11. 13. apostle of Gentiles, I to. 
 
 my 
 Gen. 19. 19. thou hast maonijied thy 
 
 mercy 
 
 2 Sam. 7. 26. let thy name be m. for 
 Ps. 35. 27. let the Lord be to. 40. 16. & 
 
 70.4. 
 
 138. 2. hast to. thy word above thy 
 
 name 
 A cts 19. 17. the name of the Lord w,as m 
 I'hil. 1. 20. Christ shall be m. in my 
 
 body 
 MAID, Gen. 16. 2. Deut. 22. 14. Job .31. 
 
 I. Jer. 2. 32. Amos 2. 7. Zech. 9. 17. 
 MAJESTY, Dan. 4. 30. 36. & 5. 18, 19. 
 
 .lob 40. 10. Ps. 21. 5. k 45. 3, 4. 
 
 1 Chron. 29. 11. thine, Lord, is m. 
 Job 37. 22. with God is terrible in. 
 Ps. 29. 4. voice of Lord is full of m. 
 
 93. 1. the Lord is clothed with TO. 
 104. 1. 
 
 145. 5. glorious honour of thy m. 
 12. glorious m. nf his kingdom 
 Isa. 2. 19. hide for fear of the glory oi 
 his m. 
 
 lleb. 1. 3. right hand of H. on high 
 8. 1. of the throne of the M. in the 
 heavens 
 
 2 Pet. 1. 16. eyewitnesses of his to. 
 Jude 25. to the only wise God be glo- 
 ry and m. 
 
 MAINTAIN my cause, 1 Kings 8. 40, 
 
 45. Ps. 9. 4. & 140. 12. Job 13. 15. 
 Tit. 3. 8. careful to m. good works, 14. 
 Ps. 16. 5. thou maintainest my lot 
 MAKE, Gen. 1. 26. & 3. 6, 21. Deut. 32. 
 
 35. 1 Cor. 4. 15. 1 Sam. 20. 38. 
 Job 4. 17. shall man be purer than his 
 
 Maker 
 
 32. 22. my M. would soon take me 
 
 35. 10. where is God my M. 
 
 36. 3. I will ascribe righteousness to 
 my M. 
 
 Ps. 95. 6. kneel before Lord our M. 
 Prov. 14. 31. reproacheth his M. 17. 5. 
 
 22. 2. Lord is the M. of them all 
 Isa. 17. 7. that day shall man look to 
 
 his M. 
 
 45. 9. wo unto him that striveth with 
 
 his A/. 
 
 51. 13. forgettest the Lord thy M. 
 
 22. 11. 
 
 54. 5. thy M. is thy husband ; the 
 Ileb. 11. 10. whose builder and m. is 
 
 Ood 
 MALE or female, Gen. 1. 27. Num. 5. 
 
 3. Mai. 1. 14. Matt. 19. 4. Gal. 3. 28. 
 MALICE, le.aven of, 1 Cor. 5. 8. 
 
 1 Cor. 14. 20. in to. be children, in 
 Eph. 4. 31. put away with all m. Col. 3. 
 
 8. 1 Pet. '1. 1. 
 
 Tit. 3. 3. living in m. and euvy 
 Rom. 1. 29. filled with all nxalicious 
 
 iifss ; full of envy, 1 Pet. 2. 1. 
 JIAMMON, Matt. 6. 24. Luke 16. 9. 
 JI AN, Gen. 1. 26, 27. 2 Kings 9. 11. 
 Job 4. 17. shall to. be more just than 
 
 <!od 
 
 5. 7. TO. is born to trouble, 14. 1. 
 
 7. 17. what is m. that thou shouldcst 
 be mindful of him 
 
 9. 2. how shall m. be just with God 
 
 II. 12. vain m. would be wise 
 
 14. 1. TO. born of woman, is of few 
 
 days 
 
 15. 14. what is to. that he should be 
 
 clean 
 
 25.4. can TO. be justified 
 
 6. TO. is a worm 
 
 28. 28. unto ni. he said, depart 
 Ps. 8. 4. what is m. that thou art mind- 
 ful of him 
 
 10. 18. m. of earth no more oppress 
 25. 12. what m. is he that feareth the 
 Lord 
 
 49. 12. TO. being in honour abideth not 
 90. 3. thou turnest vi. to destruction 
 104. 23. m. goeth forth to his work 
 118. 6. not fear ; what can m. do 
 144. 3. wnat is to. that thou takesi 
 knowledge of him; or son of jn. 
 Prov. 20. 24. m.','! goings are of Lord 
 Eccl. 0. 10. it is known that it is m. 
 
 7. 29. God made to. upright, but 
 12. 5. »n. goeth to his long borne 
 
 Isa. 2. 22. cease ye from to. who.se 
 Jer. 17.5. cursed be the m. that trusts 
 in TO. 
 
 Zech. 13. 7. awake against the m. that 
 is my fellow 
 
 Matt. 4. 4. III. shall not live by bread 
 26. 72. I know not the to. 
 
 .Tohu 7. 46. never in. spake like this m. 
 
 Rom. 6. 6. old m. crucified with Christ 
 7. 22. delight in the law after the in- 
 ward TO. 
 
 1 Cor. 2. 11. what to. knoweth the 
 things of a to. save the spirit of to. 
 in him 
 
 14. natural to. receiveth not things 
 11. 8. TO. not of woman, but woman 
 of ;«.. 
 
 15. 47. first TO. is earthy ; second to. 
 
 2 Cor. 4. 16. though outward m. perish, 
 yet inward m. is renewed 
 
 Eph. 4. 22. put off the old to. whicn 
 
 24. put on new m. renewed. Col. 3- 
 9, 10. 
 
 1 Pet. 3. 4. be the hidden to. of heart 
 Ex. 15. 3. Lord is a iiian of war 
 Num. 23. 19. God is not— that he 
 Isa. 47. 3. I will not meet thee as — 
 
 63. 3. — of sorrows and acquainted 
 Jer. 15. 10. Ijorne me — of strife and 
 
 31. 22. a wcman shall compass — 
 Matt. 8. 9. I am — under authority 
 
 16. 26. what .shall — give in exchange 
 John 3. 3. except — be born again, ft. 
 Acts 10. 26. I myself also am — 
 
 2 Cor. 12. 2. I knew— in Christ, 3. 
 Phil. 2. 8. in fashion as— he humbled 
 
 1 Tim. 2. 5. one Mediator the m. Christ 
 
 Jesus 
 Prov. 30. 2. )/ any man, Matt. 16. 24. 
 
 John 6. 51. & 7. 17, 37. Rom. 8. 9. 2 
 
 Cor. 5. 17. Gal. 1. 9. Rev. 22. 19. 
 Ps. 39. 6. every man, E'rov. 19. 6. Mic. 
 
 4. 4. & 7. 2. Gal. 6. 4, 5. Col. 1. 28. 
 
 Ileb. 2. 9. 
 I's. 87. 4. this man, Isa. 66. 2. Mic. 5. 5. 
 
 Luke 19. 14. John 7. 46. James 1. 26. 
 Prov. 1. 5. a "rhe man will h.'ar 
 
 9. 8. rebuke — and he will love thee 
 14. 16. — feareth aud departeth 
 
 17. 10. reproof enters into— more 
 Eccl. 2. 14. — eyes are in his head 
 
 7. 7. oppression makes — mad 
 
 10. 2. — heart is at his right hand 
 Jer. 9. 23. let not— glory in wisdom 
 James 3. 13. who is— among you 
 Deut. 33. 1. man of God, J udg. 13. 6, 
 
 8. 2 Kings 1. 9, 13. 1 Tim. 6. 11. 2 
 Tim. 3. 17. 
 
 MANDRAKES, Gen. 80. 14. Song 7. 13. 
 MANIFEST, Eccl. 3. 18. 1 Cor. 15. 27. 
 Mark 4. 22. nothing hid which shall 
 
 not be m. 
 John 14. 21. I will m. myself unto 
 
 him, 22. 
 
 2. 11. m. forth his glory to disciples 
 
 17. 6. 1 have m. thy name unto men 
 
 1 Cor. 4. 5. make m. counsels of heart 
 Gal. 5. 19. works of the flesh are m. 
 
 2 Thess. 1. 5. a m. token of righteous 
 judgment 
 
 1 Tim. 3. 16. God was m. in the flesh 
 lleb. 4. 13. any creature not m. in 
 1 John 3. 5. he was m. to take away 
 
 sin, 8. 
 
 10. in this children of God are m. 
 
 4. 9. iu this wa."i in., the love of God 
 Luke 8. 17. made manifest, John 3. 21. 
 
 1 Cor. 3. 13. 2 Cor. 4. 10. & 5. 11. Eph. 
 
 5. 13. 
 
 Rom. 8. 19. manifestalinn of sons of 
 
 1 Cor. 12. 7. m. of the Spirit is given 
 
 2 Cor. 4. 2. but by to. of the truth in 
 MANIFOLD mercies, Neh. 9. 19, 27. 
 Ps. 104. 24. how m. are thy works 
 Amos 5. 12. I know your m. transgres- 
 sions 
 
 Luke IS. 30. m. more in this present 
 Eph. 3. 10. known m. wisdom of God 
 
 1 Pet. 1. 6. in heaviness through m. 
 temptations 
 
 4. 10. as good stewards of the m. grace 
 
 of God 
 MANNA, Ex. 16. 15. Num. 11. 6. Deut. 
 
 8. 3, 16. Josh. 6. 12. Neh. 9. 20. Ps 78. 
 
 21. John 6. 31, 49, 58. 
 Rev. 2. 17. give to eat of hidden m. 
 MANNER, I Sam. 8. 9, 11. Isa. 5. 17 
 
 Jer. 22. 21. 1 Thess. 1. 5, 9. 1 John 3. 1 
 
 2 Kings 17. 34. manners. Acts 13. 18. 
 1 Cor. 15. .33. Lev. 20. 23. lleb. 1. 1. 
 
 M.\NSIONS iu mv Father's house, 
 John 14. 2. 
 
 M A KK, set me as a. Job 7. 20. A 16. 12. 
 
 Lam. 3. 12. Gal. 6. 17. bear marks 
 
 Ezek. 9. 4. set am. upon the foreheads, 
 Rev. 13. lb, 17. & 14. 9. & 19. 20. 
 
 Phil. 3. 14. I press toward the m. 
 
 Ps. :J7. 37. m. the perfect man and be- 
 hold the upright 
 
 130. 3. if thou shouldest m. iniauity. 
 Job 10. 14. Jer. 2. 22. 
 
 Rom. 16. 17. m. them which cause di- 
 visions 
 
 Phil. 3. 17. m. them which walk aa 
 we do 
 
 KAHKIAaE, Gen. 38. 8. Dent. 25. 5. 
 
 Matt. 22. 2. king made a m. for son 
 
 25. 10. that were ready w('ut into 
 
 the "I. 
 
 Uclj. 13. 4. m. is honourable in all 
 
MED 
 
 MEM 
 
 MER 
 
 Key. 19. 7. the m. of the Lamh is 
 
 come, 9. 
 Jer. 3. 14. I nm :n. to you, oaith Lord 
 Luke I-t. '20. 1 liiivc m. a wilV, anj 
 
 17. 27. tliey drank, m. ami given 
 
 ill III. 
 Isa. H2. 5. H8 a man »«. a virgin; thy 
 
 sons «. 
 
 Ci>r. ?. 9. better to m. than to burn 
 1 I'lm. i. 3. f.irbiJdinK to m. ami 
 
 6. H. that vounutT women iti. and 
 > AuKOW, 10 bones, I'rov. 3.8. Job 
 
 21. •24. 
 
 Ph. 63. 5. Soul ia flati.'ifled a.' with m. 
 ,l.<:a. °2d. ti. feast of fat thiiiK.t full of m, 
 tl«b. 4. 12. dividing asunder joints 
 
 aii<i III. 
 M.'.KTVIl, Acts 22. 20. Rev. 2. 13. it 
 
 17. 6. 
 MAKVKL not, Eccl. 8. 8. John 5.2a 
 
 Acts 3. 12. 1 John 3. 13. 
 Ps. 48. 5. they man»e»«i, Matt. S. 27. 
 
 A 9. 8, 33. * 21. 20. A 22. 22. Luke 1. 
 
 63. Acts 2. 7. & 4. 13. 
 Matt. S. 10. Jesus m. Mark 6. 0. 
 Job 6. 9. doeth innrnetloiis things 
 
 10. 16. showed thyself in. against 
 Ps. 17. 7. show mo thy m. kindness, 
 
 31.21. 
 
 98. 1. done m. things, Mic. 7. 15. 
 
 1 18. 23. it is m. in our eyes, Matt. 
 
 21. 42. 
 1 I'et. 2. 9. called from darkness into 
 
 »ii. light 
 1 Chrou. 16. 12. remember his m . works, 
 
 I's. 105. 5. & 9. 1. 
 IN. 139. 14. m. are thy works. Rev. 
 
 15.3. 
 MASTER, Isa. 24. 2. Mai. 1. 6. A 2. 12. 
 Matt. 23. 10. one is your Jf. even 
 
 Christ 
 
 ^ark 10. 17. good 31. what shall I do 
 John 3. 10. art thou a m. in Israel 
 
 13. 13. ye rail me .V. and sny well 
 
 14. if I your M. have wa.s'hed your 
 feet 
 
 Rom. 14. 4. to his own m. he stands 
 
 Eccl. 12. 11. ina.<i(ri.- of as.aemblies 
 
 Matt. 6. 24. no man can serve two m. 
 
 Matt. 23. 10. neither be ye called m. 
 James 3. 1. 
 
 Col. 4. 1. m. give your servants, Eph. 
 6.9. 
 
 1 Cor. 3. 10. I as a master huilder 
 
 M.A.TTER, Ex. 18. 22. & 23. 7. 1 Sam. 
 10. 16. Job 19. 28. A 32. IS. Ps. 45. 1. 
 Dan. 7. 28. 2 Cor. 9. 5. 
 
 Acts 8. 21. part nor lot in this m. 
 
 Job 33. 13. account of any of his mat- 
 ters 
 
 Ps. 131. 1. exercise mvself in great m. 
 
 Matt. 23. 23. omitted the weightier m. 
 
 1 Pet. 4. 15. a busybody in other 
 men's m. 
 
 MEAN, what. Ex. 12. 26. Deut. fi. 20, 
 
 24. Josh. 4. 6. 21. Ezek. 17. 12. Aets 
 
 17. 20. A 21. 13. Ezek. 37. 18. Jonah 
 
 1. 6. 
 Oen. 50. 20. ye thought ill; God meant 
 
 good 
 Ps. 49. 7. by nnv means, .Ter. 5. 31. 1 
 
 Cor. 9. 2-2. Phil. 3. 11. IThes. .3. 15. 
 MEA-'iURE, Lev. 19. 3.5. Deut. 25. 15. 
 Job 11. 9. the m. is longer than earth 
 Ps. 39. 4: make me know the m. of 
 
 my days 
 Isa. "27. 8. in »?i. when it shooteth 
 Jer. ."'jO. 11. correct thee in m. 46. 28. 
 Matt. 7. 2. with what m. ye mete 
 
 23. 32. fill up the m. of your fathers 
 'ohn 3. 34. giyeth not Spirit by m. 
 Rom. 12. .3. gives to every man m, 
 
 2 Cor. 1. 8. were pressed out of m. 
 
 '12. 7. lest I should be exalted above m. 
 Eph. 4. 7. according to m. of the gift 
 
 of Christ 
 
 13. to the m. of fulness of Christ 
 Tev. 11. 1. m. the temple of God 
 JIEAT. Job 6. 7. Pk. 42. 3. A 69. 21. 
 Ps. 104. 27. give m. in due season, 
 
 145. 15. 
 
 111. 5. giveth m. to them that fear 
 ITCT. 6. 8. provided m. in summer, 
 
 .W 25. 
 
 IIos. 11. 4. I bid m. unto them 
 Ilab. 1. 10. portion is fat and m. plen- 
 teous 
 
 3. 17. the fields shall yield no m. 
 riag. 2. V2. his skirt touch m. shall it 
 Mai. 1.1'J. that say his m.is contempti- 
 ble 
 Matt. 6. 25. is not life more than m. 
 
 10. 10. workman worthy of his m. 
 John 4. 32. T have m. to eat ye know 
 
 34. my m. is to do the will of my 
 
 Father 
 
 6. 27. labour not for m. that perisheth 
 
 55. my flesh is m. indeed 
 Rom. 14. 15. destroy not him with 
 
 thy m. 
 
 17. kingdom of God is not m. and 
 
 drink 
 1 Cor. 6. 13. TO. for belly, bell v for m. 
 
 8. 8. m. commendeth lis not to God 
 
 10. 3. did all eat same spiritual m. 
 MEDDLE. 2 Kings 11. n. Prov. 17. 14. 
 
 4 20. 3, 19. & 24. 21. A 26. 17. 
 
 MEDTATOn, is not iii. of one. Gal. .3. 20. 
 
 Gn1.<l. 19. ordained by angels in the 
 band of a m. 
 
 1 Tim. 2. 5. one m. between God and 
 
 Ileb. 8. 6. ho is the m. of a better cove- 
 nant 
 
 9. 15. m. of New Testament 
 12. 24. III. of new covenant 
 
 MEDICINE. Prnv. 17. ■2-2. Jer. 30. 13. 
 A 46. 11, Ezek. 47. 12. 
 
 MEDITATE, Isnac went to, Gen. 24.63. 
 
 Josh. 1 8. III. in thy law dav and night, 
 Ps. 1. 2. A 119. 15." -23, 48. 78, 148. 
 
 Ps. 63. 6. III. on thee in the night 
 77. 12. I will m. of thv works, 143. 5. 
 
 Isa. .13. IS. thy heart shall iii. terror 
 
 Luke '21. 14. not m. before what to 
 answer 
 
 1 Tim. 4. 15. »ii. upon these things 
 
 Ps. 5. 1. consider my virilitnlum. 
 19. 14. let the m. of my heart be ac- 
 ceptable 
 
 49. 3. III. of my heart shall be of un- 
 derstanding 
 
 1(U. 34. my m. of him shall be sweet 
 119. !I7. tliy law is my m. 'ill the day 
 09. thy testimonies are my m. 
 
 MEEK, Moses was very. Num. 12. 3. 
 
 Ps. 2'2. 26. the m. shall eat and be 
 satisfied 
 
 25. 9. m. will he L'uide in judgment 
 37. 11. 111. shrill inhrrit the earth 
 70. 9. Lord nwi' to save nil m. of 
 147. 6. the Lord lifteth up the m. 
 149. 4. he will beautify the m. with 
 salvation 
 
 Isa. 11.4. reprove for to. of the earth 
 29. 19. m. shall iivrease their joy 
 61. 1. preaoh gnml tidings to m. 
 
 Amos 2. 7. th:it turn :isiile way of m. 
 
 Zejih. 2. 3. seek the Lord all m. of the 
 earth 
 
 Matt. 5. 5. blessed are m. for they shall 
 inherit the earth 
 
 11. "29. T am iii. and lowly in heart 
 21. 5. thy king comcth m. sitting 
 
 1 I'et. 3. 4. ornament of m. and quiet 
 Zeph. 2. 3. seek righteousness, seek 
 
 meel-ness 
 Ps. 45. 4. ride prosperously because 
 
 of TO. 
 
 1 Cor. 4. 21. come in the spirit of m. 
 
 2 Cor. 10. 1. I beseech you by the m. 
 of Christ 
 
 Gal. 5. 23. faith, to. against such is no 
 law 
 
 6. 1. restore him in spirit of m. 
 Epb. 4. 2. walk with all lowliness 
 
 and TO. 
 Col. 3. 12. put on m. long-suffering 
 
 1 Tim. 6. 11. follow after fiiith. love, TO. 
 
 2 Tim. 2. 25. in m. instrueting those 
 Tit. 3. 2. showing all m. to all men 
 James 1. 21. receive with m. ingrafted 
 
 3. 13. show his works with to. of wis- 
 dom 
 
 1 Pet. 3. 15. of hope in vou with to. 
 
 MEET, help, for him. Gen. 2. 18. 
 
 Job 34. 31. it is m. to be said to God 
 
 Matt. 3. 8. fruits ?«. for repentance, 
 Acts 26. 20. 
 
 1 Cor. 15. 9. not m. to be called a.v 
 apostle 
 
 Col. 1. 12. TO. to be partakers of the in- 
 heritance 
 
 2 Tim. 2. 21. vessel to. for the master's 
 use 
 
 Ileb. 6. 7. TO. for them by whom dress- 
 ed 
 
 Prov. 22. 2. rich and poor m. together 
 Isa. 47. 3. I will not m. thee as a man 
 
 64. 5. thou m. him that rejoiceth 
 IIos. 13. 8. I will m. them as a bear 
 Amos 4. 12. prejiare to to. thy God 
 1 Thes. 4. 17. caught up to to. Lord 
 MELODY in heart to the Lord, Eph. 
 
 5. 19. 
 MEMBER, body not one. 1 Cor. 12. 14. 
 James 3. 5. tougue is a little m. and 
 Ps. 139. 16. and in thy book all my 
 mrmtiers 
 
 Matt. 5. 29. one nf thy to. perish 
 Rom. 6. 13. yield your m. as instru- 
 ments 
 
 7. 23. I see another law in my ra. 
 
 12. 5. every one m. one nf another 
 
 1 Cor. 6. 15. your bodies are vi. of 
 Christ 
 
 12. 12. the body is one, and hath 
 many to. 
 
 Eph. 4. '25. we are to. one of another 
 5. 30. TO. of his body, his flesh and 
 Col. 3. 5. mortify your to. on earth 
 MEMORY cut off.'i's. 109. 15. 
 Ps. 145. 7. utter the to. of thy great 
 goodness 
 Prov. 10. 7. TO. of the just is blessed 
 Eccl. 9. 5. TO. nf them is forgotten 
 Isa. 26. 14. m.ide their m. to perish 
 1 Cor. 15. 2. if ye keep in to. what I 
 Ex. 3. 15. my vtemortal to all genera- 
 tions 
 
 13. 9. be for to. between thine eyes 
 17. 14. write this for a to. in book 
 
 Ps. 135. 13. thy in. through all generv 
 
 Jiong 
 
 008. 12. 6. Lord of hosts ; the Lord is 
 
 his TO. 
 
 Matt. '26. 13. be told for a to. of her 
 Aets 10. 4. come up for a to. before God 
 MEN, 'Jen. .32. '28. A 4'2. 11. 
 Ps. 9. '20. know themselves to be but to. 
 
 17. 14. III. of thy hand; to. of this 
 
 worlil 
 
 K. 9. ni. of low degree are vanity ; to. 
 
 of high d'-gree are a lie 
 
 82. 7. ye slwill die like m. and fall 
 Eccl. 12. 3. strong m. shall how 
 Isa. 31.3. Egyptians are to. not God, 
 
 E7.ek. 2S. 2. 
 
 46. 8. remember this ; show your 
 
 selves 711. 
 llos. (i. 1. they like TO. transgressed 
 liom. 1. 27. TO. with to. working 
 Eph. 0. 6. TO. pleasers. Col. 3. 22. 1 Then. 
 
 2. 4. 
 MENSTRCOUS, Isa. .30. 22. Lam. 1. 17. 
 Ezek. 18. 6. neither come near a to. 
 
 WTinian 
 MENTION, Ex. 23. 13. .Job 28. 18. 
 Ps. 17. 16. I will make Jii. of thy right 
 
 eousness 
 Isa. 26. 13. by thee only make m. of 
 
 62. 6. ye that make m. of the Lord 
 Rom. 1. 9. make to. of vou in mv pray- 
 ers. Eph. 1. 16. 1 Thes. 1. 2. Phileni.4. 
 MEKCIIANT, IIos. V>. 7. Matt 13. 45. 
 Isa. 2:!. 18. mrrcliamlise be hoKnesS, 
 
 Matt. 22. 5. John 2. 16. 2 I'et. 2. 3. 
 MK,K(;Y, Gen. 19. 19. A 39. 21. 
 Ex. 34. 7. keep m. for thousands, Deut. 
 
 7. 9. 1 Kings 8. 23. Neh. 1. 5. A 9. 32. 
 
 Dan. 9. 4. 
 
 Num. 14. 18. Lord is of great to. 
 Ps. 23. 6. goodness and m. shall follow 
 
 me 
 
 25. 10. all paths of Lord are m. 
 
 .33. 18. fear him and hope in his m 
 
 147. 11. 
 
 52. 8. I trust in the to. of God for 
 
 57. 3. God shall send forth his to. 
 
 66. '20. not turned away his m. 
 
 86. 5. plenteous in m. to all, 103. 8. 
 
 Kll. 1. I will sing of m. and 
 
 103. 11. great is his m. to them that" 
 
 fear him 
 
 17. TO. of the Lord is from everlasting 
 
 to everlasting 
 
 106. 1. his ?ii. endureth for ever, 107. 
 
 I. A lis. 1. A 136. 1—26. 1 Chron. 16. 
 34, 41. 2 Chron. f>. 13. A 7. 3, 6. A 20. 
 21. Ezra 3. 11. Jer. 33.11. 
 
 Prov. 16. 6. by to. and truth, inirjuity 
 
 is purged 
 
 20. 28. to. and truth preserve the 
 
 kiuij 
 Isa. "27. 11. he that made them will not 
 
 have TO. 
 Ho=. 6. 6. I desired m. and not sacrifice ■ 
 
 10. 12. reap in to. 12. 6. keep m. 
 
 14. 3. in thee fatherless findeth to. 
 Jonah 2. 8. they forsake their own to. 
 Mic. 6. 8. what doth God require, but 
 
 to love TO. 
 
 7. 18. delights in to. 
 
 20. TO. to Abraham 
 Ilab. 3. 2. in wrath remember m. 
 Luke 1. 50. his m. is on them that feai- 
 
 78. through tender m. of our God 
 Rom. 9. "23. on vessels of m. prepared i 
 
 unto glory 
 
 15. m. on whom he will have to. 
 
 II. 31. through your 711. they obtain TO. 
 15. 9. may glonfv God for his m. 
 
 2 Cor. 4. 1. as we have received to. we- 
 faint not 
 
 1 Tim. 1. 13. I obtained to. because I 
 did it iguorantly, 2. grace, ii. and' 
 peace. Tit 1. 4. 2 .Tohn 3. Jxid* 2. 
 
 2 Tim. 1. 18. grant may find m. in 
 Tit. 3. 5. according to his m. sav,'d 
 .Tames 2. 13. shall have judgment with- 
 out 711. that showed no m. and m. re- 
 joiceth against judgment 
 
 Ileb. 4. 16. we may obtain m. and 
 James 3. 17. full of m. and good 
 
 5. 11. Lord is pitiful and of tender to. 
 Jude 21. looking for the m. of our Lord' 
 
 Jesus Christ 
 Gen. 32. 10. not worthy of the least of' 
 
 thy merrie.i 
 
 1 Chron. 21. 13. great are his to. 
 
 Ps. 69. 13. in multitude of thy to. 16. 
 Isa. 55. 3. the sure jn. of David, Acts 
 
 13. 34. 
 Lam. 3. 22 of Lord's m. we are not 
 
 consumed 
 Dan. 9. 9. to the Lord belong to. and 
 Rom. 1'2. 1. 1 beseech you by the to. 
 
 of God 
 
 2 Cor. 1. 3. Father of to. and God of 
 Col. 3. 1"2. put on bowels of to. 
 
 Ps. 25. 6. tender mercies, 40. 11. A 51. 1. 
 
 A 77. 9. A 79. 8. A 103. 4. A 119. 77, 156. 
 
 A 145. 9. 
 
 Prov. 12. lO.^-of wicked are cruel 
 Gen. 19. 19. tliu mercy, Num.14. 19. Neh. 
 
 13. 22. I's. 5."7. A 6. 4. A 13. 5. A 25. 7. 
 
 A 31. 7, 16. A 33. '22. A 36. 5. A 44. 26. * 
 
 85. 7. A 86. 13. A 90. 14. A 94. 18. A 108. 
 
 4. A 57. 10. A 119. 64. A 143. 12. 
 Ex. 31. 6. Lord fJod merciful and gr*- 
 
 cious. 2. Chron. 30. 9. Neh. 9. 17. 31. 
 
 Ps. 103. 8. Joel 2. 13. Jonah 4. 2. 
 
 49 
 
MIN 
 
 MOM 
 
 MOU 
 
 Pb. is. 25. with m. show thyself, m. 
 37. 26. he is ever m. and lendeth 
 117. 2. his m. kindness is preat to 
 
 Prov. 11. 17. m. man doeth good, 12. 
 10. 
 
 Isa. 57. 1. m. men are taken away from 
 
 Jer. 3. 12. I am m. and will not keep 
 
 ansrer 
 Matt. 5. 7. blessed are m. they obtain 
 
 mercy „ ,, 
 
 Luke 6. 36. be m. as your Father is m. 
 Heb. 2. 17. might be a m. high priest 
 
 8. 12. I will be TO. to their unright- 
 eousness „„ „ , 
 
 MKKRY, be, Luke 12. 19. & 15. 23, 24, 
 
 29, 32. 
 James 5. 13. is any m. let him sing 
 Prov. 15. 13. merry-hearted, 17. 22. Lccl. 
 
 9. 7. Isa. 24. 7. „ „ 
 MKSSAGE from God, Judg. 3.20. Hag. 
 
 1.13. IJohn 1. 5. &3. 11. 
 ,Tob 33. 23. if there be a messenger with 
 
 him 
 Tsa. 14. 32. what shall one answer 
 
 the m. 
 
 42. 19. who is blind or deaf, as m. 
 
 44.* 26. that performeth counsel of 
 
 his TO. 
 Mai. 2. 7. he is the m. of the Lord 
 
 3. 1. I .send my m, even the m. of the 
 covenant , , ,, . 
 
 MESSIAH, Dan. 9. 25, 26. John 1. 41. & 
 
 4. 25. 
 
 MIDST, Ps. 22. 14. & 46. 5. & 110. 2. 
 
 Prov. 4. 21. Isa. 4. 4. & 41. IS. Kzek. 43. 
 
 7, 9. & 6. 10. Joel 2. 27. Zeph. 3. 5, 12, 
 
 15, 17. Phil. 2. 15. Rev. 1. 13. & 5. 6. & 
 
 7. 17. Lamb in m. of the throne shall 
 
 feed them 
 MIGHT, Gen. 49. 3. Num. 14. 13. 
 Deut. 6. 5. love Lord with all thy m. 
 2 Kings 23. 25. turned to Lord with all 
 
 his m. . ^ ^, . 
 
 2 Chron. 20. 12. no w. against this 
 
 company 
 Ps. 76. 5. none of men of to. found 
 
 145. 6. men speak of the m. of thy tei^ 
 
 Eccl. 9. 10. findeth to do, do it with 
 thy m. ^ . 
 
 Isa. 40. 29. that have no to. he in- 
 crease th „ . .. 
 ; Zech. 4. 6. not by to. but by Spirit 
 
 Eph. 3. 16. his glory, to be strengthen- 
 ed with TO. 
 
 6. 10. be strong in power of hism. 
 ■ Col. 1. 11. strengthened with all m. 
 
 Deut 7. 23. with miahty destruction 
 10. 17. a great God, a m. and a 
 
 r«. 24. 8. Vae Lord strong and m. th. 
 Lord m. in battle 
 
 Judg. 5. 23. to the help of the Lord 
 against the m. 
 
 Ps. 89. 10. I have laid help on one that 
 is TO. . 
 
 Isa. 5. 22. m. to drink wine, men of 
 63. 1. speak in righteousness, m. to 
 
 Jer. .'52. 19. great in counsel, m. in 
 work „ ^ 
 
 1 Cor. 1. 20. not many to. are called 
 
 '2 Cor. 10. 4. warfare not carnal but TO. 
 
 Ps. 93. 4. Lord on high is mightier 
 
 Acts 18. 28. mightily. Col. 1. 29. 
 
 19. 20. so m. grew word of God 
 MILK, Gen. 18. 8. & 49. 12. 
 
 'Job 10. 10. hast poured me out as TO. 
 Song 4. 11. honey and to. under thy 
 
 tongue 
 
 5. 1. drunk my wine with my m. 
 Isa. 55. 1. buy wine and m. without 
 Joi-1 3. 18. the hills shall flow with to. 
 ll<'b. 5. 12. become such as have need 
 
 • of TO. . , . 
 
 1 IVt. 2. 2. desire sincere to. of word 
 MIND, Gen. 26. 35. Lev. 24. 12. 
 1 Chron. 28. 9. serve him with will- 
 ing m. 
 Ni'h. 4. 6. people had a to. to work 
 Wob2.3. 13. he is of one m. who can 
 Isa. 26. 3. whose m. is stayed on thee 
 Luke 12. 29. be ye not of doubtful to. 
 Acts 17. 11. receive the word with readi- 
 ness of TO.. 
 
 20. 19. serving the Lord with all hu- 
 mility of m. 
 
 Rom. 7. 26. with the to. I serve law or 
 
 God 
 
 8. 7. carnal m. is enmity against 
 
 11.34. who hath known the TO. of the 
 
 Lord, 1 Cor. 2. 16. 
 Rom. 12. 16. bo of same to. one 
 
 1 Cor. 1. 10. joined together in the 
 same m. . . 
 
 2 Cor. 8. 12. be first a willing to. it is 
 13. 11. beof one»n.. live in peace, Phil. 
 1. 27. & 2. 2. & 4. 2. 1 Pet. 3. 8. 
 
 2 Tim. 1. 7. spirit of love and of a 
 
 sound TO. 
 Tit. 1.15. their TO. and conscience 
 
 1 Pet. 5. 2. not for lucre, but ready m. 
 Bom. 8. 5. of fli'sh, do m. things of 
 
 12. 16. TO. not high things 
 Phil. 3. 16. TO. same thing 
 19. TO. earthly things 
 
 2 Cor. 3. 14. minds were blinded 
 
 Phil. 4.7. Gcxl knep your heart* and m. 
 
 60 
 
 Keb. 10. 16. in their m. I will write 
 12. 3. lest ye be weary and faint In 
 your TO. 
 
 1 Pet. 3. 1. stir up your pure to. by 
 
 Rom. 8. 6. to be carnally minded In 
 death; spiritually™, is life and 
 11. 20. be not high m. hut fear 
 15. 5. God of patience grant you to be 
 like TO. 
 
 Tit. 2. 6. exhort young men to be so- 
 ber m. 
 
 James 1. 8. a double to. man, 4. 8. 
 
 Ps. 111. 5. ever mindful of his covenant, 
 1 Chron. 16. 15. Ps. 105.8. 
 
 Ps. 115. 12. Lord hath been to. of ua, 
 8. 4. 
 
 MINLSTER, Josh. 1. 1. Luke 4. 20. 
 
 JIatt. 20. 26. let him be your to 
 
 Acts 26. 16. to make thee a to. and 
 
 Rom. 13. 4. he is m. of God to thee 
 
 15. 8. Christ was a to. of the circum- 
 cision 
 
 16. I be the to. of Jesus Christ to the 
 Gentiles 
 
 Gal. 2. 17. is therefore Christ the m. 
 
 of sin 
 Eph. 3. 7. was made a to. according 
 
 4. 29. may to. grace unto hearers 
 Kom. 15. 25. to m. uuto the saints, Heb. 
 
 6. 10. 
 
 15. 27. TO. to them in carnal 
 
 1 Cor. 9. 13. they who m. about holy 
 things 
 
 2 Cor. 9. 10. TO. seed to sower and 
 1 Pet. 4. 11. if any man m. let him 
 
 1 Tim. 4. 6. shall be a good to. of Jesus 
 
 Christ 
 Heb. 8. 2. TO. of the sanctuary 
 Ps. 103. 21. ministers of his that do 
 
 104.4. his TO. a flaming fire, Heb. 1.7. 
 Isa. 61. 6. men call you the m. of God 
 Joel 1. 9. the priests, the Lord's m. 
 
 mourn 
 Luke 1. 2. from beginning, to. of the 
 Rom. 13. 6. they are God's m. 
 
 1 Cor. 3. 5. TO. by whom ye believed 
 
 4. 1. account of us as m. of Christ 
 
 2 Cor. 3. 6. made us able m. of New 
 Testament 
 
 6. 4. approved ourselves as m. of God 
 
 11. 23. are they vi. of Christ, so 
 Matt. 4. 11. ministered, Luke S. 3. Gal. 
 
 3.5. Heb. 6.10. 2 Pet. 1. 11. 
 Luke 1.23. ministration. Acts 6.1. 2 Cor. 
 
 3.7, 8. & 9.1, 13. 
 Heb. 1. 14. all ministering spirits 
 Rom. 15. 16. TO. the gospel of God 
 Acts 6. 4. give ourselves to ministry 
 
 20. 24. I might finish the ?«. I have 
 
 received 
 2 Cor. 4. 1. seeing we have this to. 
 
 5. 18. given to us the m. of recon. 
 ciliation 
 
 6. 3. that the m. be not blamed 
 Col. 4. 17. take heed to m. that thou 
 ITim. 1. 12. putting me into the TO. 
 
 2 Tim. 4. 5. make full proof of thy m. 
 Heb. 8. 6. obtained more excellent m. 
 MIRACLE, Mark 6. 52. & 9. .39. Luke 
 
 23. 8. John 2. 11. & 6. 26. A 10. 41. & 
 11 . 47. Acts 2. 22. & 4. 16. & 6. 8. & 19. 
 11. 1 Cor. 12. 10, 28, 29. Gal. 3. 5. Heb. 
 2. 4. 
 
 MIRTH, Prov. 14. 13. Eccl. 2. 2. & 7. 4. 
 
 Isa. 24. 8, 11. Jer. 7. 34. & 16. 9. & 26. 
 
 1(1. Hos. 2. 11. Ezek. 21. 10. 
 MISCHIEF, Gen. 42. 4. & 44. 29. 
 Job 15. 35. they conceive m. bring 
 Ps. 10. 14. thou beholdest to. and 
 
 28. 3. TO. is in their hearts, 10. 7. 
 
 36. 4. he deviseth m. upon his bed 
 
 94. 20. which frameth m. by a law 
 Prov. 10. 23. sport to a fool to do m. 
 
 11. 27. he that seeketh m. it shall 
 
 24. 16. wicked shall fall into to. 
 Acts 13. 10. full of all subtlety, and m, 
 MISERY, Job 3. 20. Lam. 3. 19. 
 Ju<lg. 10. 16. soul grieved for m. of 
 
 Israel 
 Prov. 31. 7. drink and remember to. 
 Eccl. 8. 6. the m. of man is great 
 Rom. 3. 16. destruction and to. are in 
 
 their way 
 Job 16. 2. miserable comforters are ye 
 
 all 
 1 Cor. 15. 19. are of all men most to. 
 Rev. 3. 17. knowest not thou art m. 
 MOCK when fear cometh, Prov. 1. 26. 
 Prov. 14. 9. fools make a m. at sin 
 
 1 Kings 18. 27. Elijah mocked and 
 
 2 Chron. 36. 16. they to. the messengers 
 of God 
 
 Prov. 17. 5. whoso mncl-eth the poor 
 30. 17. eye that ni. at his father 
 20. 1. wine is a mocker and strong 
 
 Isa. 28. 22. be not mockers, lest 
 
 Jude 18. there should be m. in last 
 
 MODERATION known to all, Phil. 4. 5. 
 
 MODEST apparel, 1 Tim. 2.9. 
 
 MOMENT. Ex. 33. 6. Isa. 27. 3. 
 
 Num. 16. 21. consume them in a m. 45. 
 
 Job 7. 18. try him e>ery m. 
 20. 5. joy of hypocrite is for a to 
 
 Ps. 30. 5. his anger endureth but for a 
 little TO. 
 
 Isa. 26. 20. bide thee, b& it were, for a 
 little TO. 
 
 64. 7. for a small m. have 1 forsaken 
 thee 
 
 1 Cor. 15. 52. in a to. in the twinkling 
 
 2 Cor. 4. 17. affliction is but for a to. 
 MONEY, Gen, 2.3. 9. & .'.l. 15. 
 
 Eccl. 7. 12. wisdom is defence and m 
 
 10. 19. TO. answereth all things 
 Isa. 55. 1. he that hath no m. come 
 
 2. wherefore spend m. for that which 
 
 is not bread 
 Mic. 3. 11. the prophets divine for to. 
 Acts 8. 20. thy m. perish with thee 
 1 Tim. 6. 10. love of m. is the root of 
 
 all evil 
 MORROW, Ex. 8. 23. & 16. 23. 
 Prov. 27. 1. boast not thyself of to in. 
 Isa. 22. 13. to m. we shall die, 1 Cor 
 
 15. 32. 
 I.sa. 56. 12. to TO. .shall be as this day 
 Matt. 6. 34. take no thought for »:. 
 James 4. 14. know not what shall b* 
 
 on the TO. 
 
 MORTAL man be iust. Job 4. 17. 
 Horn. o. 12. let not sin reign in to. body 
 
 8. 11. rai.sed Christ, quicken »ft. body 
 
 1 Cor. 16. 63. this m. put on immor- 
 tality 
 
 2 Cor. 5. 4. mortality be swallowed up 
 of life 
 
 Rom. 8. 13. mortify deeds of body 
 Col. 3. 5. TO. your members on earth 
 MOTE, Matt. 7. 3, 4, 6. Luke 6. 41. 
 MOTH, Job 4. 19. & 27. 18. Ps. 39. 11. 
 
 Isa. 50. 9. & 51. 8. Hos. 5. 12. Matt. 6. 
 
 lit, 20. Luke 12. 33. 
 MnTIlKli, Gen. 3. 20. & 21. 21. Judg. 
 
 5. 7. 2 Sam. 20. 19. 1 Kings 3. 27. Gal. 
 4. 26. 
 
 Job 17. 14. say to worm, thou art my 
 
 7)1. 
 
 Ps. 27. 10. when father and m. for- 
 
 Bake me 
 
 71.6. took me out of my to.'s bowels, 
 
 139. 13. 
 ^Tlltt. 12. 49. behold my m. and my 
 MOVE, Ex. 11. 7. Judg. 13. 25. 
 Acts 17. 28. in him we live and m. 
 
 2U. 24. none of these things m. me 
 Ps. 16. 5. shall never be moved, 21. 7. & 
 
 26. 5. & 65. 22. & 62. 2. 6. & 66. 9. & 112 
 
 6. & 121. 3. Prov. 12. 3. 
 
 Col. 1. 23. be not m. away from hope 
 
 1 Thes. 3. 3. no man be ni. by these 
 affairs 
 
 lleb. 12. 28. a kingdom which cannot 
 be m. 
 
 2 Pet. 1. 21. spake as to. by the Holy 
 Ghost 
 
 Kom. 7. 5. motions 
 Prov. 5. 6. moveable 
 MOURN, Neh. 8. 9. Job 5. 11. 
 Isa. 61. 2. to comfort all that m. 
 Matt. 5. 4. bles.sed are they that m. 
 James 4. 9. be afflicted ami m. and 
 Matt. 11. 17. we have mourned, unto 
 
 you, and ye have not lamented 
 1 Cor. 5. 2. are puffed up and have not 
 
 rather m. 
 Eccl. 12. 5. mourners go about the 
 
 Isa. 57. 18. restore comfort to him and 
 
 his TO. 
 
 Ps. 30. 11. turned mourning into dan- 
 cing 
 [sa. 22. 12. Lord did call to weeping 
 
 and TO. 
 
 61. 3. to give the oil of joy for m. 
 Jer. 9. 17. call for the 7». women 
 
 31. 13. I will turn their m. into joy 
 Joel 2. 12. turn to me with fasting 
 
 and m. 
 James 4. 9. let laughter be turned 
 
 into m. 
 MOUTH of babes and sucklings, Ps. 
 
 8.2. 
 Ps. 37. 30. TO. of righteous speaketh 
 
 wisdom 
 Prov. 10. 14. TO. of fools is near destruo 
 
 tion 
 
 10. 31 m. of the just bringeth ff rtj 
 
 wi.sdom 
 
 12. 6. TO. of upright .shall deliver 
 
 14. 3. in m. of fools is a rod of prid- 
 
 15. 2. the TO. of fools poureth out 
 foolishness 
 
 18.7. a fool's TO. is his destruction 
 
 22. 14. m. of strange women is a deep 
 
 pit 
 Lnni. 3. 38. outof m. of the Mo.st High 
 
 proceedeth not evil and good 
 Matt. 12. 34. out of abundance of the 
 
 heart the m. speaketh 
 Luke 21. 15. will give you a m. and 
 Rom. 10. 10. with the m. confession is 
 
 made 
 
 15. 6. with one mind and to. glorify 
 Prov. 13. 3. keepeth his nimth, keepeth 
 
 his life .„ , 
 
 Lam. 3. 29. puttcth— in dust if there 
 Mai. 2. 7. thev shall seek law at— 
 Ps. 17. 3. 7)11/ mouth shall not transgress 
 
 39. 1. I will keep— with a bridle 
 
 49. 3. — shall speak of wisdom 
 
 51. 15.— shall show forth thy praise, 
 
 63. 6. 
 
 71. IB.— shall show forth thy right- 
 
 eousnesH 
 
NAM 
 
 NAT 
 
 NIG 
 
 Erl>- P- 19- that T may opi'ii — boldly 
 I's. 81. 10. opi-n till/ iiiiiiilli wiilo 
 
 10:i. 5. who siili.slictli — Willi ko<h1 
 Prov. 111. 8. opfii — for the iliiml) in 
 BpcI. 5. 6. sufTer not— to cause fli'sh 
 ML'l-TlTUDK. Hon. Itj. U). & 28. 3. Kx. 
 
 12.38. A -23. 2. Num. 11. 4. 
 Job :V2. 7. m. of years should t«ach 
 
 wi!!di>m 
 Ps. 6. 7. m. of mercies 
 
 10. ni. of transHre.«.«ionfl 
 
 33. 16. no kint; eaved by the m. of 
 61.1. accordiuK unto the m. of thy 
 tender mercies, 106. 7, 45. 
 94. 19. In the m. of my thoughts 
 Prov. 10. 19. m. of words wanteth not 
 sin 
 
 11. 14. in the m. of counsellors there 
 is safetv, 15. 22. A 24. 6. 
 
 Eccl. 5. 5. m. of busines."!, to. words 
 James 5. 20. hide m. of sins, 1 I'et. 4. 8. 
 MUKIiKK, Rom. 1.29. Matt. 15. 19. Gal. 
 
 5. 21. Rev. 9. 21. 
 Job 24. 14. miirdfrerrmng with light 
 John 8. 44. devil was a m. from the 
 
 hesinninK 
 Uos. 9. 13. bring forth children to m. 
 1 Pet. 4. 15. none of \ on suffer a-s a m. 
 1 .John 3. 15. who haleth his brother is 
 
 A ;n. and no m. hath et(UMUil lite 
 MUKMUIl, Deut. 1.27. P.i. 106. 25. Jude 
 
 16. Kx. 16. 7. I'hil. 2. 14. 
 ML'SK, I's. 39.3. & 143. 5. 
 Ml'SIC, Lam. 3. 63. Amos 6. 5. 
 Ml'ST.VHD seed, Malt. 13. 31. & 17.20. 
 MiZ/.l.l.;, Deut. 25. I. 1 Cor. 9. 9. 
 M V.-ri:it V of the kin-dcun. .Mark 4. 11. 
 Kom. 11. 26. not be ij!nuriint of m. 
 
 16. 25. according to revelation of the 
 
 i». 
 
 1 Cor. 2. 7. speak the wisdom of God in 
 A m. 
 
 4. 1. stewards of the m. of Ood 
 
 13. 2. prophesy and umlerstaud m. 
 
 14. 2. in the Spirit he speaketli m. 
 16. 61. 1 show you a m. we shall 
 
 Eph 1. 9. made known m. of his will, 
 
 5. 3. 
 
 3. 4 my knowledge in m. 
 
 9. fellowship of m. 
 
 6. 32. this is a great m. of Christ 
 6. 19. make known m. of Gospel 
 
 Col. 1. 2. VI. which hath been hid 
 
 1. 27. glory of this m. among Gentiles 
 
 2. 2. acknowledgment of m. of God 
 
 4. 3, open a door to speak m. of Christ 
 
 2 Thes. 2. 7. m. of iniijuity doth 
 
 1 Tim. 3. 9. holding m. of the faith 
 16. great is the m. of godliness 
 
 Kev. 1. 20. write the m. of seven stare 
 
 10. 7. m. of God should l>e finished 
 1.7. 5. her name, m. Babylon the 
 
 N. 
 
 NATL. Judg. 4. 21. & 5. 26 
 
 Kzra 9. 8. give us a n. in bis holy 
 
 place 
 £ccl. 12. 11. n. fastened by the masters 
 
 of assemblies 
 Isa. 22. 23. fastened as a n. in a sure 
 Zech. 10. 4. out of him came the n. 
 N.\KED. Gen. 2. 25. & 3. 7, 11. 
 Ex. 32. 25. when the people were n. 
 
 2 Chron. 28. 19. he made Judah n. 
 Job 1. 21. n. came I out of mother'* 
 
 womb 
 Matt. 25. 26. I was n. and ye elothed 
 me, .'iS. 
 
 1 Cor. 4. 11. we hunger and thirst and 
 are «. 
 
 2 Cor. 5. 3. clothed may not be n. 
 Heb. 4. 13. all things are n. and open 
 Rev. 3. 17. miserable, poor, blind, n. 
 
 16. 15. keepcth his garments lest he 
 
 NA.MK/Ex. 34. 14. Lev. IS. 21. 
 Ps. 20. 1. the }>. of God of .iacob 
 
 109. 1.".. let their n. be blotted 
 Prov. 10. 7. n. of the wicked shall rot 
 
 22. 1. good n. is rather to be chosen 
 Eccl. 7. 1. a good n. is better than 
 
 ointment 
 Isa. 56. I.'' chall be to the Lord for n. 
 
 66. 5. a n. better than of sons and 
 
 62. 2. thou slialt he c:ilied by nev^ n. 
 Jer. 13. 11. for a people, for a n. and 
 
 32. 20. made thee n. as at this day 
 
 3.3. 9. shall Ix- to me a h. of joy, a 
 Mic. 4. 6. we will walk in the n. of the 
 
 Lord 
 Matt. 10. 41. receive a prophet in n. of 
 Luke 6. 22. cast out your n. as evil 
 Acts 4. 12. is none other n. under 
 
 heaven 
 Kom. 2. 24. n. of Ood is blasphecd 
 Col. 3. 17. do all in the n. of Lord 
 2 Tim. 2. 19. that nameth n. of Christ 
 Heb. 1. 4. obtained more excellent n. 
 1 Pet. 4. 14. if ye be reproached for the 
 
 n of Christ 
 1 John 3. 23. should believe on the n. 
 
 of his Son 
 
 6. 13. that we believe on the n. of Son 
 
 of God 
 Rev. 2. 17. n. written, which no man 
 
 3. 1. I know thy works, that thou hast 
 
 12. write on him n. of my God, and 
 the n. of the city of my God, and write 
 upon him my new n. 
 
 14. 1. Father's n. on their foreheads, 
 
 22. 4. 
 Eph. 1. 21. every n. that is nnnifd, 
 
 I'hil. 2. 9. 
 Ps. 76. 1. Ilia namf is great in Israel 
 
 72. IT. — shall endure for ever 
 
 106. S. he savi'd tli.-ni for — sake 
 Prov. 30. 4. wluit is — and what hia 
 
 son's name 
 jsii. 9. t;.— shall be called Wonderful 
 7A'ch.l4.9. shall Ije one Lord ami— one 
 John 20. 31. mii,'ht have life through— 
 Kev. 3. 5. I will confes.s — before my 
 
 Father 
 
 13. 17. the name of the beast, or the 
 number of — 15. 2. 
 
 Ex. 23. 21. my namf. is in him 
 
 3. 15. this is — for ever, and my me- 
 morial 
 Judg. 13. 18. a-skest after— Gen. 32. 29. 
 Isa. 48. 9. for — sake I will defer m.oe 
 
 anger 
 Ezek. 20. 9. wrought for— sake. 14. 22. 
 Mai. 1. 14. — is dreadful among the 
 
 2. 2. lav it to heart to give glory to- 
 Matt. 10. 22. hated of all for- .sake 
 
 19. 29. forsaken houses for — sake 
 John 14. 13. ask in— 15. 16. & 10. 23, 26. 
 
 16. 24. asked nothing in — 
 Acts 9. 15. he is a chosen vessel to 
 
 bear — 
 Rev. 2. 3. for — hast laboured, and 
 
 13. boldest fast— 3. H. not denied— 
 2 Chron. 14. 11. in thy nnmc wo go 
 Ps. 8. 1. how excellent is — in all the 
 
 earth, 9. 
 
 9.10. that know — will put their trust 
 
 in thee 
 
 48. 10. according to — so is thy 
 75. 1. — is near, thy works declare 
 138. 2. maf^nified thy word above all — 
 
 Song 1. 3. — IS aa ointment poured 
 Isa. 26. 8. desire of our souls is to — 
 
 64. 7. none that calleth ou — 
 
 Jer. 14. 7. do it for— sake, 21. Dan. 9. 
 
 6. .Tosh. 7. 9. I's. 79. 9. 
 Mic. 6. 9. man of wi.sdom shall sa^— 
 John 17.12. I kept them in— 26. 
 Ex. 23. 13. make no mention of the 
 
 names of other gods, Deut. 12. 3. V». 
 
 16. 4. 
 Ex. 28. 12. Aaron bear their n. bcforo 
 
 the Lord 
 Ps. 49. 11. call lands after their n. 
 
 147. 4. stars he calleth by their n. 
 Luke 10. 20. n. written in heaven 
 Rev. 3. 4. hast a few n. in Sardis 
 NARROW, 1 Kings 6. 4. Prov. 23. 27 
 
 Tsa. 28. 20. & 49. 19. Matt. 7. 14. 
 NATION, Gen. 15. 14. & 21. 13. 
 Gen. 20. 4. wilt thou slay a righteous n. 
 Num. 14. 12. make of thee a great n. 
 2 Sam. 7. 23. what n. is like thy people 
 Ps. 33. 12. blessed is the n. whose God 
 
 is the Lord 
 Ps. 147. 20. not dealt fo with any n. 
 Isa. 1. 4. ah sinful n. a people laden 
 
 2. 4. n. shall not lift up sword 
 
 against «. 
 
 49. 7. him whom the n. abhorreth 
 66. 8. shall a n. be born at once 
 
 Jer. 2. 11. hath n. changed their gods 
 Matt. 24. 7. n. shall rise against n. 
 
 Mark 13. 8. 
 Luke 7. 5. he loveth our n. and built 
 Acts 10. 35. in every n. he that feareth 
 
 God 
 Rom. 10. 19. by a foolish n. I will anger 
 
 you 
 Phil. 2. 15. in midst of a crooked n. 
 1 Pet. 2. 9. ye are a. holy m. Kx. 19. 6. 
 Rev. 5. 9. redeemed us out of every n. 
 Gen. 10. 32. nations. 17. 4, 6, 16. 
 Deut. 26. 19. high above all n. 28. 1. 
 Ps. 9. 20. n. may know themselves 
 
 113. 4. Lord is'high above all n. 
 Isa. 2. 2. all n. ,<hall flow unto it 
 
 40. 17. n. before him are as nothing 
 
 65. 5. n. that knew thee not shall 
 Jer. 4. 2. n. shall bless themsidves in 
 Zech. 2. 11. many n. be joined to the 
 
 Lord 
 Matt. 25. 32. before him be gatliered 
 
 all n. 
 Acts 14. 16 suffered all n. to walk in 
 
 own 
 Rev. 21. 24. the n. of them that ar» 
 
 saved 
 NATURE. Rom. 2. 27. Ja'jes 3. 6. 
 Rora. 1. 26 that wnicb u a^amst n. 
 
 2. 14. do bv n. things xii^taireti 'J 
 
 11. 24. olive wild by n. watrary to ft. 
 
 1 Cor. 11. 14. doth not n. itself tesc.h 
 Gal. 2. 16. Me Je''* by n. anii i.M 
 
 sinners 
 
 4. 8. served thoQ wLlrh by n. are nr 
 
 gods 
 Eph. 2. 3. were b> n. the children of 
 
 wrath 
 Heb. 2. 16. took not ti. of angel" 
 
 2 Pet. 1. 4. partakers of divine n 
 Deut. 34. 7. natural, Rom. 1. 26. 27, 31. 
 
 & 11. 21, 24. 1 Cor. 2. 14. 4 15. 44, 48. 
 
 2 lim. 3. 3. James 1. 23. 2 Pet. 2. 12, 
 
 Phil. 2. 20. .lude 10. 
 L'AL'GIIT, it is, saith the buyer, Prov. 
 
 20. 14. 
 
 James 1. 21. filthiness and superfluity 
 
 of navfililinfss 
 NKAR, nigh, Ps. 119. 151. 4148.14. Isa. 
 
 55. 6. A .57. 19. Jer. 12. 2. 
 NKCKS.'^ARY, Job 23. 12. Acts 13. 46. A 
 
 15. 28. Tit. 3. 14. Heb. 9. 2.3. 
 
 Rom. 12. 13. necessity. Acts '20. 34. 1 Cor. 
 9. 16. 2 Cor. 6. 4. & 9. 7. & 12. 20. Philem. 
 
 14. Heb. 9. 16. 
 
 NECK, .Songl.lO. Tsa.48.4. Rom. 16.4. 
 
 Acts 16. 10. put a yoke on n. of the dis- 
 ciples 
 
 2 hings 17. 14. hardened their ner' a, 
 Neh. 9. 16, 17, '29. .ler. 7. 20. & 19. 1.'.. 
 
 NEKD of all these things. Matt. 6. .32. 
 
 Matt. 9. 12. they that are whole n. not 
 a physician, but they that are 
 
 Luke 15. 7. the righteous n. no repent- 
 ance 
 
 Heb. 4. 16. find grace to help in time 
 of M. 
 
 1 Pet. 1. 6. if n. be, ye are in heaviuesa 
 
 1 John 2. 27. 7i. not that any man 
 Rev. 3. 17. rich, and have n. of 
 
 21. 23. no n. or sun 
 
 22. 6. n. no candle 
 
 Eph. 4. 28. give to him that nffdelh 
 
 2 Tim. 2. 15. n. not be ashamed of truth 
 Luke 10. 42. one thing is nepclfnl 
 
 Ps. 9. 18. needy not always be forgotten 
 72. 12. he shall deliver the n. and 
 82. 3. do justice to afllicted and n. 
 113. 7. he lifted the n. out of the 
 dunghill 
 Isa. 14. .30. n. shall lie down in safety 
 Jer. '22. 16. he judgeth cause of n. 
 NKGLECT to hear. Matt. IS. 17. 
 1 Tim. 4. 14. n. not the gift that is in 
 Heb. 2. 3. if we n. so great salvation 
 NEIGHBOUR, Kx. .3. 22. & 11. 2. 
 Ex. 20. 16. not bear fal.se witness 
 
 against thy n. 
 Lev. 19. 13. thou shalt not defraud n 
 
 17. thou shalt rebuke thy n. 
 
 18. thou shalt love thy Ji. as thyself. 
 Matt. 19. 19. & 22. 39. Rom. 1.3. 9. 
 Gal. 6. 14. James 2. 8. Matt. 7. 12. 
 Heb. 13. 3. 
 
 Ps. 15. 3. nor doeth evil to his n. 
 I'"Ov. 27. 10. better is a n. near, than a 
 
 brother far off 
 Jer. '22. 13. useth n.'s servant without 
 
 wages 
 
 31. 24. teach no more his n. 
 Luke 10. 29. who is my n. 36. 
 Rom. 13. 10. love worketh no ill to 
 
 hia n. 
 
 16. 2. let every one please his n. 
 NEIGH, Jer. 6. 8. & 8. 16. & 13. 27. 
 
 N EST, Job 20. 18. Ps. 84. 3. Prov. 27. 
 8. Isa. 10. 14. Hab. 2. 9. Matt. 8. 20. 
 NET, Job 18. 8. & 19. 6. P.s. 9. 15. & 2.5. 
 
 15. k .31. 4. & .35. 7, 8. & 57. 6. & 66. 11. 
 Isa. ,51. 20. Hab. 1.15, 16. Matt. 13. 
 47. Ps. 141. 10. Eccl. 7. '26. 
 
 NEW, Lord make a n. thing, Num. 
 
 16.30. 
 Jv.dg. 6. 8. they chose n. gods, Deut. 
 
 32.17. 
 .Reel. 1. 9. no n. thing under sun, 10. 
 Isa. 65. 17. n. heavens and a n. earth, 
 
 G6. '22. 2 Pet. 3. 13. Rev. 21. 1. 
 Jer. SI. 22. created a n. thing in earth 
 Lan. 3. 23. his mercies are n. every 
 
 morning 
 Ezek. 11. 19. I will put a n. spirit 
 
 18. 31. make you a n. heart and n. spirit 
 
 36. 26. n. heart I will give, and a n. 
 
 spirit 
 Matt. 9. 16. putteth n. cloth on old 
 
 17. neither put n. wine in old bottles 
 13. 52. bringeth forth things n. and 
 
 Mark 1. 27. what n. doctrine is this, 
 
 Acts 17. 19. 
 John 13. ,34. a n. commandment I give 
 
 unto you, 1 John 2. 7, 8. 
 Acts 17. 21. to tell or hear some n. 
 
 thing 
 
 1 Cor. 6. 7. that ye may be a n. lump 
 
 2 Cor. 5. 17. if any man be in t'lirist, 
 he is a n. creature 
 
 Gal. 6. 15. neither circumci.sion nor 
 
 uncircumcision, but a n. creature 
 Eph. 4. 24. that ye put on n. man, Col. 
 
 3. 19. 
 
 1 Pet. 2. 2. as n. born babes desire 
 Rev. 2. 17. a n. name written, 3. 12. 
 
 Isa. 62. '2. 
 Rev. 6. 9. sung a n. song, 14. 3. Ps. 
 
 ■i-i. 3. 
 Rom. 6. 4. should walk in newness of 
 
 life 
 
 7. 6. we should serve in n. of spirit 
 NIGH. Lev. 26. 49. Num. 24. 17. 
 Deut. 4. 7. who hath God so n. unto 
 
 30. 14. the word is n. to thee, Rom. 
 
 10.8. 
 Ps. 34. 18. Lord is n. them of broken 
 
 heart 
 
 86. 9. salvation is n. them that fear 
 
 him 
 
 146. 18. Lord is n. them that call on 
 Matt. 16. 8. draweth n. with mouth 
 
 51 
 
NUR 
 
 OCC 
 
 OIN 
 
 Eph. 2. 13. made n. by blood of Christ 
 
 17. ppace to them that were n. 
 NTGIiT, Gen. 1. 6, 14. & 26. 24. 
 Kx. 12. 42. this is that n. of Lord 
 Ps. 19. 2. n. unto n. showeth knowledge 
 
 .30. 5. weeping may endure for a n. 
 
 139. 11. n. shall be light about me 
 Ipa. 21. 11. what of the n. what of 
 
 the n. 
 Jer. 14. 8. as wayfaring man to tarry 
 
 Luke 6, 12. continued all n. in prayer 
 12. 20. this n. shall thy soul be re- 
 quired 
 
 John 9. 4. n. comcth when no man 
 
 Kom. 13. 12. n. is far spent ; day is at 
 hand 
 
 1 Thes. 5. 5. children not of n. nor 
 
 Rev. 21. 25. there shall be no n. there, 
 22. 5. 
 
 P.1. 1.34. 1. by night. Song 3. 1. John 3. 
 2. & 7. 60. & 19. 39. 
 
 Job 35. 10. who giveth songs in tht 
 vight 
 
 pp. 16. 7. instruct me — seasons 
 42. 8. — his song shall be with me 
 77. 6. I call to remembrance my 
 
 name — 
 Isa. 26. 9. my soul desired thee — 
 
 .30. 29. ye shall have a .song as — 
 
 69. 40. stumble at noon day aa — 
 John 11. 10. if a man walk — he stum- 
 
 bleth 
 1 Thes. 6. 7. sleep — and are drunk — 
 Ps. 63. 6. nigld watches, 119. 148. 
 NOBLE, Esth. 6. 9. Jer. 2. 21. Luke 
 
 19.12. Acts 17. 11. Ex. 24. 11. Num. 
 
 21.12. 
 
 1 Cor. 1. 26. not many n. are called 
 Col. 3. 5. nobles put not their necks 
 
 13. 17. I contended with the n. of 
 Judah 
 
 Ps. 149. 8. bind their n. with fetters 
 Prov. 8. 16. by me princes rule, and n. 
 Eccl. 1.3. 17. when thy king is the son 
 
 NOISOME, Ps. 91. 3. Rev. 16. 2. 
 NOSE, Prov. 30. 33. Isa. 65. 5. 
 Isa. 2. 22. breath in nostrils. Lam. 4. 20. 
 NOTHING, Gen. 11. 6. Ex. 9. 4. & 12. 
 10. Num. 6. 4. & 16. 26. Jo.sh. 11. 15. 
 
 2 Sam. 24. 24. offer that which costs 
 me n. 
 
 1 Kings 8. 9. n. in ark save the two 
 
 tables 
 Neh. 8. 10. send to them from whom 
 
 n. is prepared 
 Job 6. 21. ye are n. 
 
 8. 9. of yesterday, and know n 
 
 26. 7. hangpth earth on n. 
 
 34. 9. it profiteth n. 
 
 Ps. 17. 3. thou hast tried me and shalt 
 
 find re. 
 
 39. 5. my age is as n. before thee 
 
 49. 17. when he dieth, shall carry n. 
 
 119. 165. n. shall offend them 
 ProT. 13. 4. the sluggard desireth and 
 
 hath n. 
 
 7. that maketh himself rich, yet 
 
 hath n. 
 Isa. 40. 17. all nations before him are 
 
 as re. 
 Jer. 10. 24. lest thou bring me to n. 
 Lam. 1. 12. is it re. to you, all ye that 
 
 pass 
 Hag. 2. 3. is it not in your eyes in com- 
 parison of it as re. 
 
 Luke 1. 37. with God re. shall be im- 
 possible 
 John 8. 28. I do re. of myself, but as 
 
 my Father hath taught me 
 
 14. 30. prince of this world hath n. 
 in me 
 
 16. 5. without me ye can do n. 
 
 1 Cor. 1. 19. bring to re. the understand- 
 ing 
 
 13. 2. I am n. 2. Cor. 12. 11. havingr 
 re. yet possessing all, 2 Cor. 6. 10. 
 
 1 Tim. 6. 7. we brought n. into world 
 
 NODGHT, Gen. 29. 16. Deut. 13. 17. 
 
 Isa. 41. 12. shall be as a thing of n. 
 49. 4. I have spent my strength for re. 
 62. .3. sold yourselves fori?. Ps. 44. 12. 
 
 Amos 6. 13. rejoice in a thing of n. 
 
 Luke 23. 11. Herod and men set him 
 at re. 
 
 Acts 19. 27. Diana in danger to be set 
 at re. 
 
 Bom. 14. 10. why set at re. brother 
 
 NOVICE, not a, lest, 1 Tim. 3. 6. 
 
 NtFMBER our days, teach us to, Ps. 
 90. 12. 
 
 Isa. 65. 12. I will n. you to the sword 
 
 Kev. 7. 9. multitude which no man 
 could re. 
 
 Isa. 53. 12. was numbered with trans- 
 gressors 
 
 Dan. 5. 26. God hath re. thy kingdom 
 
 Hos. 1. 10. sand cannot re. Jer. 33. 22. 
 
 Job 14. 16. thon numlierest my steps 
 
 Ps. 71. 15. I know not the numbers 
 
 Rev. 13. 17. the re. of his name. 18. 
 
 NURSE, 1 Thea, 2. 7. Isa. 49. 23. 
 
 52 
 
 0. 
 
 OATH, Gen. 24. 8. k 26. 3, 58. 
 
 1 Sam. 14. 26. people feared the c>. 
 
 2 Sam. 21. 7. Lord s o. was between 
 
 2 Chron. 15. 15. all Israel rej^i'^ed at » 
 Eccl. 8. 2. keep in regard ol o. of Qjd 
 
 9. 2. that feareth and sweareth aj c 
 Ezek. 16. 59. despised the o. 17. 18, 19. 
 Luke 1. 73. o. which he sware tt ou.' 
 Heb. 6. 16. 0. for confirmation is end 
 James 6. 12. swear not by heaven 
 
 neither by any other o. 
 OBEY, Gen. 27. 8. Ex. 5. 2. 
 Deut. 11. 27. a blessing if ye o. and 
 
 curse if you will not o. commanJ 
 
 13. 4. walk after the Lord and o. his 
 
 voice 
 Jojih. 24. 24. his voice will we n. 
 
 1 Sam. 12. 14. fear the Lord and o. hi* 
 voice 
 
 16. 22. to 0. is better than sacrifice 
 Jer 7. 23. o. my voice and 1 will be 
 
 your God 
 
 26. 13. amend your ways, and o. voice 
 
 of th.2 Lord, Zeph. 6. 16. 
 Acts 5. 29. ougM to o. God rather 
 Rom. 2. 8. contentious, and do not o. 
 
 6. 16. his servants ye are to whom 
 
 ye o. 
 Eph. 6. 1. children o. your parents in 
 
 the Lord, Col. 3. 20. 
 C<il. 3. 22. servants o. in all things 
 
 2 Thes. 1.8. that o. not the Gospel 
 
 3. 14. if any man o. not your word 
 Tit. 3. 1. put them in mind to o. magis- 
 trates 
 
 Heb. 5. 9. salvation to all who o. 
 13. 17. 0. them that have rule over 
 1 Pet. 3. 1. if any o. not the word 
 Rom. 6. 17. obeyed from heart that 
 1 Pet. 3. 6. Sarah o. Abraham 
 
 4. 17. the end of them that o. not the 
 Gospel 
 
 Isa. 50. 10. obeyeth voice, Jer. 11. 3. 
 1 Pet. 1. 22. purified in obeying truth 
 Kom. 1. 5. received grace for obedience 
 
 15. 19. by the o. of one many made 
 righteoiis 
 
 6. 16. yield o. unto righteousness 
 
 16. 19. your o. is come abroad 
 26. made known for o. of faith 
 
 1 Cor. 14. 34. women to be under o. 
 
 2 Cor. 7. 15. remember the o. of you 
 
 10. 5. every thought to o. of Christ 
 6. revenge disobedience when o. is ful> 
 filled 
 
 lleb. 5. 8. learned he o. by things hf 
 ^uff■ered 
 
 1 Pet. 1.2. sanctification of Spirit unto*. 
 Ex. 24. 7. will ive do arid be nl.editnt 
 Num. 27. 20. children of Israel may 
 
 be o. 
 Deut. 3. 30. turn and be o. to voice 
 
 8. 20. perish becau.=e not o. to Lrr<l 
 
 2 Sam. 22. 45. strangers shall t>e o 
 Prov. 25. 12. reprover upon an o. oir 
 Isa. 1. 19. if ye be o. ye shall eat the 
 
 42. 24. they were not o. to his law 
 Acts 6. 7. priests were o. to the faith 
 Rom. 16. 18. Gentiles o. by word 
 2 Cor. 2. 9. whether ye be o. in all 
 Eph. 6. 5. servants be o. to masters 
 Phil. 2. 8. he became o. unto death 
 Tit. 2. 5. discreet, o. to your husbands 
 
 9. exhort servants to be o. 
 
 1 Pet. 1. 14. as 0. children, not 
 OBSCURITY, Isa. 29. 18. & 68. 10. 
 OBSERVE, Ex. 12. 17. & 34. 11. 
 Ps. 107. 43. who is wise and will o. 
 
 119. 34. n. it with my whole heart 
 Prov. 23. 26. let thine eyes o. my ways 
 Jonah 2. 8. that o. lying vanities 
 Matt. 28. 20. teaching them to o. 
 Gal. 4. 10. ye o. days months and 
 Gen. 37. 11. his father observed the 
 
 saying 
 Ex. 12. 42. a night to be much o. 
 Mark 6. 20. Herod feared John and o. 
 
 10. 20. all these have I o. from my 
 youth 
 
 Luke 17. 20. cometh not with observa 
 
 tinn 
 OBSTINATE, Deut. 2.30. Isa. 48. 4. 
 OBTAIN favour of Lord, Prov. 8. 35. 
 IsH. So. 10. shall 0. joy and gladness, 
 
 51.11. 
 Luke 20. 35. worthy to o. that world 
 1 Cor. 9. 24. so run, that ye may o. 
 Ileb. 4. 16. may o. mercy and find 
 
 11. 35. might o. better resurrection 
 James 4. 2. ye desire to have, and can- 
 not o. 
 
 Hos. 2. 23. her that had not obtained 
 
 mercy 
 Acts 26. 22. having o. help of God 
 Rom. 11. 7. the election hath o. it 
 Eph. 1. 11. in whom we have o. an in- 
 heritance 
 1 Tim. 1. 13. I 0. mercy, becaiise, 16. 
 Heb. 1. 4. 0. a more excellent name, 
 
 8. 6. 
 
 6. 16. endured, he o. the promises 
 
 9. 12. r>. eternal redemption for us 
 OCCASION, Gen. 43. 18. Judg. 14. 4. 
 
 2 Sam. 12. 14. given o. to enemies of 
 
 the Lord 
 Job 33. 10. he findeth o. against me 
 Jer. 2. 24. in her o. who can turn her 
 
 away 
 Dan. 6. 4. could find none o. 5. 
 Rom. 7. 8. sin taking o. by the com- 
 mandment, n. 
 
 14. 13. 0. ir- fall in brother's way 
 2 Cor. 11. 12 cut off o. from them 
 
 which desire o. 
 OhL 6. 13. use not for o. to the flesh 
 1 Tim 5. 14. give none o. to adversary 
 1 John 2. 10. none o. of .stumbling 
 OCCUPY, Luke 19. 13. Heb. 13. 9. 
 ODOUR, Phil. 4. 18. Rev. 5. 8. 
 OFFENCE, 1 Sam. 26. 31. Isa. 8. 14. 
 Eccl. 10. 4. yielding pacifieth great o. 
 Ilos. 6. 15. acknowledge their o. 
 Acts 24. 16. conscience void of 0. 
 Rom. 4. 26. delivered for our o. and 
 wntt. 16. 23. thou art an o. unto ma 
 
 18. 7. wo to the world hecau.ae of o. 
 
 for 0. must come ; wo to him by whoia 
 
 the o. cometh 
 Rom. B. 16. not as o. so is free gift 
 
 16. the free gift is of many o. 
 
 17. by one man's o. death came 
 
 9. 33. rock of o. 1 Pet. 2. 8. Isa. 8. 14. 
 14. 20. is evil for him that eateth 
 with 0. 
 
 16. 17. caxise divisions and o. 
 
 1 Cor. 10. 32. give none o. neither to 
 Jews 
 
 2 Cor. 6. 3. giving no o. in any thing 
 11. 7. committed an o. in abasing my- 
 self 
 
 Gal. 6. 11. then is the o. of the cross 
 
 Phil. 1. 10. without o. till day of Ohri.«t 
 
 OFFEND, 1 will not any more. Job 
 34. 31. 
 
 Ps. 73. 15. 0. against generation of thy 
 children 
 119. 165. nothing shall o. them 
 
 Jer. 2. 3. all that devour him shall n. 
 50. 7. we o. not because we have sin- 
 ned 
 
 Hos. 4. 15. Israel play harlot, let not 
 .ludah 0. 
 
 Matt. 5. 29. if thy right eye o. thee 
 
 13. 41. gather out of his kingdom all 
 that 0. 
 
 17. 27. yet lest we should o. go 
 
 18. 6. whoso shall o. one of these lit- 
 tle ones, 8. 9. if hand, foot, eye o. 
 Mark 9. 43—47. 
 
 1 Cor. 8. 13. if meat make thy brother 
 to 0. 
 
 James 2. 10. o. in one point is guilty 
 
 3. 2. in many things we o. all; o. not 
 in word 
 
 I'rnv. 18. 19. brother offended harder 
 Matt. 11. 6. blessed who is not o. in 
 
 2i;. 33. though all be o. I will never 
 
 beo. 
 
 .^!llrk 4. 17. immediately they are o. 
 Knm. 14. 21. o. or is made weak 
 
 2 Cor. 11. 29. who is o. and I burn not 
 Isa. 29. 21. make a man offender for 
 OFFER, Gen. 31. 54. Lev. 1. 3. 
 
 Matt. 6. 24. then come and o. thy gift 
 Heb. 13. 15. let us o. the sacrifice of 
 
 prai.se 
 
 Rev. 8. 3. o. it with prayers of saints 
 Mai. 1. 11. incense oj'/'/vv? t i my name 
 Phil. 2. 17. 0. upon sacvilirr :iiid service 
 1 Tim. 4. 6. I am now i' ;i.' \ to be o. 
 Heb. 9. 14. 0. himself with lit spot 
 
 23. Christ was once o. to b>-'ar sins 
 
 11. 4. by faith Abel o. to God a more 
 
 excellent sacrifice 
 
 17. Abraham o. up Isaac 
 Ps. 50. 14. 0. to God thanksgiving, 
 
 116. 17. 
 
 23. whoso o^ereth prai.se glorifieth 
 Eph. 5. 2. o^ering a sacrifice to God 
 Heb. 10. 6. sacrifice and o. thou would- 
 
 cst not 
 
 14. bv one n. hath perfected for 
 OFF.SCOUKING, Lam. 3. 45. 1 Cor.4.16. 
 OFFSPRING, Acts 17. 2S. Rev. 22. 16. 
 OFTEN reproved harden^th. Pro" 29.1. 
 Mai. 3. 16. spake •>, onft t.f anotbci 
 Matt. 23. 37. how o. would I ha>.e ga- 
 thered thy children 
 
 1 Cor. 11. 26. 0. as ve eat this bn^ad 
 Phil. 3. 18. of whom I have told you o. 
 Heb. 9. 25. needed not offer himself o. 
 OIL, Gen. 28. 18. Ex. 25. 6. 
 Ps. 45. 7. with 0. of gladness, Ileb. 1. 9. 
 Ps. 89. 20. with my holy o. I have 
 
 anointed him 
 
 92. 10. be anointed with fresh o. 23. 5. 
 
 104. 15. 0. to make his face shine 
 
 141. 5. 0. which shall not break my 
 
 head 
 Isa. 61. 3. 0. of joy for motirning 
 Malt. 25. 3. took no n. in lamps 
 
 4. took 0. in their vessels 
 
 8. give us of your o. for our lamps 
 Luki' 10. 34. pouring in wine and n. 
 OINTMEN'T, Ps. 1.33. 2. Prov. 27. 9. ir 
 
 Eccl. 7. 1. k 10. 1. Song 1. 3. Isa. 1. 6. 
 
 -'•"OS 6. 0. Matt. 26. 7. I'-ka 7. 37. 
 
OKD 
 
 OWN 
 
 PAS 
 
 Of.D. Cien. 5.32. & 18. 12, 13. 
 
 Ps. 37. 25. been youoK, nntl now am o. 
 
 71. 18. when I am o. and cray-hcadid 
 Prov. 22. 6. when he is o. he will not 
 
 depart from it 
 .ler. (■>. 16. a.«k for the o. paths and 
 4cts 21. 16. Mnason an o. disx-iple 
 
 1 Cor. 5. 7. purK'o out the o. leaven 
 
 2 Cor. 5. 17. o. thinKS are jjassed 
 
 2 Pet. 1. 9. purjred from hi.so. dins 
 Gen. 25. 8. old age, .Tudg. 8. 32. Job 30. 
 
 2. Ps. 71. 9. & 92. U. Ifa. 46. 4. 
 Rom. 6. 6. old man. Kph. 4. 22. Col. 3. 9. 
 Prov. 17. 6. of old mfn. 20. 29. 
 OMK(i.\, Alpha and, Kev. 1. 8, 11. & 21. 
 
 6. & 22. 13. 
 ONK. Gen. 2. 24. Matt. 19. 0. 
 .ler. 3. 14. o. of a city, and two of a 
 7.ich. 14. 9. shall beo. Lord and nameo. 
 Matt. 19. 17. none good but o. that 
 
 isliod 
 1 Tor. 8. 4. none other God but o. 6. 
 
 10. 17. we boing many are o. breiid 
 
 and 0. body; all partakers of o. bread 
 
 }al.3. 20. mediator not of o. but God 
 
 is o. 
 
 .Tohn 5. 7. these three are o. 
 Josh. 23. 14. not m>e thing hath failed 
 Vs. 27. 4. — have I desired of Lord 
 Jlnrk 10. 21.— thou laokest, ro sell 
 i^uke 10. 42. but— is needful 
 Phil. 3. 13. thi-s— I do. forgetting 
 Ol'lON thou mv lips, Ps. 51. 15. 
 Ps. SI. 10. 0. thy mouth wide 
 
 119. 18. 0. thou mine eyes, that T 
 Prov. 31. 8. 0. thy mouth for dumb 
 Song 5. 2. 0. to me, my sister, my 
 Isa. 22. 22. shall n. and none shall shut; 
 
 and he shall shut, and nor.e shall o. 
 
 42. 7. to o. blind eyes, I's. 146. 8. 
 Ezek.. 16. 63. never o. thv mouth 
 Mat*. 25. 11. Lord o. to us, Luke 13. 2r. 
 Acts 26. IS. to 0. their eves, and turn 
 
 them from darkness to (ight 
 Col. 4. 3. 0. to us door of utterance 
 Bev. 5. 2. who is worthy to o. the 
 
 book, 3. 9. 
 Gen 3 7. eyes of them both were 
 
 opened 
 
 Isa. 36. 6. eves of the blind shall be o. 
 Isa. 53. 7. he o. not his mouth 
 Matt. 7. 7. knock and it shall be o, 
 
 Luke 11. 9. 
 Luke 24. 45. then o. he their under- 
 
 Etanding 
 Acts 14. 27. o. the door of faith to the 
 
 Gentiles 
 
 16. 14. Lydia whose he.art Lord o. 
 
 1 Cor. 16. 9. a great door and effectual 
 is 0. 
 
 2 Cor. 2. 12. a door was o. to me of the 
 Lord 
 
 Heb. 4. 13. naked and o. to eyes of 
 Pa. 104. 28. openest thy hand, 145. 16. 
 OPERATION, Ps. 28. 5. Isa. 5. 12. CoL 
 
 3.12. 1 Cor. 12. 6. 
 OPTMON, .Tob .33. fi, 10. 1 Kings 18.21. 
 OPPOliTUNITY, Matt. 26. 16. Gal. 6. 
 
 10. PhiL4. 10. Heb. 11. 15. 
 OPPOSE, 2 Tim. 2. 25. 2 Thes. 2. 4. 
 OPPRESS, E.X. 3. 9. Judg. 10. 12. 
 Ex. 22. 21. 0. not a stranger, 23. 9. 
 Lev. 25. 14. o. not one another, 17. 
 Dent. 24. 14. shall not o. a hired 
 Job 10. 3. is it good thou shouldesto. 
 Ps. 10. 18. that man may no more o. 
 Prov. 22. 22. neither o. afflicted in 
 Zech. 7. 10. 0. not the widow or 
 Mai. 3. 5. a witness against those 
 
 that o. 
 James 2. fi. do not rich men o. you 
 Ps. 9. 9. the Lord will be a refuge for 
 
 the oppressed 
 
 10. Is. judge the fatherle.ss and o. 
 Eccl. 4. 1. tears of such as were o. 
 L«a. 1. 17. relieve the o. ."iS. fi. 
 
 3S. 14. I am o. undertake for me 
 
 53. 7. he was o. and afHicted 
 Ezek. 18. 7. not o. 16. hath o. 12. k 
 
 22. 29. 
 Acta 10. 38. Jesus healed all o. of the 
 
 devil 
 
 Prov. 22. 16. oppresseth. 14. 31. & 28. 3. 
 lieut. 27. 7. Lord looked on our oj>pres- 
 
 sitm 
 2 Kings 13. 4. the Lord saw the o. 
 Ps. 12. 5. for 0. of poor and sighing of 
 
 the needy 
 
 62. 10. trust not in n. and become 
 Eccl. 7. 7. n. maketh a wise man mad 
 Isa. 5. 7. looked for judgment but be- 
 hold o. 
 
 33. 15. he that despiseth gain of o. 
 Ps. 72. 4. npjn-essnr, 54. 3. & 119. 121. 
 
 Prov. 3 31. .t 28. 16. Eccl. 4. 1. Isa. 3. 
 
 12. A 14.4. A 51. 13. 
 ORACLES of God. Acts 7. 38. Rom. 3. 
 
 2. lleh. 5. 12. 1 Pet. 4. 11. 
 ORDAIN. Isa. 26. 12. Tit. 1. 5. 
 Ps. 8. 2. ha-st ordained strength 
 
 132. 17. o. a lamp for mine anointed 
 Isa. .30. 33. Tophet is o. of old. for 
 Jer. 1. 5. o. thee a prophet unto the 
 
 nations 
 Hah. 1. 12. thou hast o. them for judg- 
 ment 
 Acts 13. 4b. 88 were o. to eternal life 
 
 H 7'J. 0. eiders in every church 
 17.81. judge by that man whom he o. 
 
 Rom. 7. io. commandment which was ». 
 13. 1. the powers that be areo. of Go<1 
 
 1 Cor. 9. 14. Lord o. that they whi 
 preach 
 
 Gal. •'!. 19. o. by angels in hand of a 
 mediator 
 
 Eph. 2. 10. God before o. we should 
 
 1 Tim. 2. 7. o. a preacher and an 
 
 Heb. 5. 1. o. for men in things pertain- 
 ing to God 
 
 Juile 4. n. to this condemnation 
 
 OUDKU, Gen. 22. 9. Job :',:i. 5. 
 
 Job 23. 4. 0. my cause before him, 
 13. IS. 
 
 Ps. 40. 5. be reckoned up in n. 
 50. 21. sins set them in o. before 
 
 110. i:!3. o. mv steps in thy word 
 
 1 Cor. 14. 40. all things be done decent- 
 ly and in o. 
 
 Col. 2. 5. joving and beholding your o. 
 Tit. 1. 5. sel in o. things wanting 
 
 2 Sam. 23. 5. everlasting covenant, or- 
 dered in all things 
 
 Ps. 37. 23. steps of a good man are o. 
 
 bv the Lord 
 
 50. 23. that ordereth his conversation 
 
 aright 
 ORDINANCE of God, Isa. 58. 2. Rom. 
 
 VX 2. 
 1 Pet. 2. 13. submit to every o. of man 
 Nell. 10. 32. make ordi»<tiices for us 
 Isa. 58. 2. ask of me the o. of justice 
 Jer. 31. 35. o. of the moon and of the 
 
 stars 
 
 33. 25. appointed o. of he.aven, Job 
 
 38. 33. 
 Ezek. 11. 20. keep mine o. and do them. 
 
 Lev. 18. 4, 30. & 22. 9. 1 Cor. 11. 2. 
 Luke 1. 6. walking in all o. of Lord 
 Eph. 2. 15. law contained in o. 
 Col. 2. 14. handwriting of o. against 
 
 20. why are ye sulijeet to o. 
 Heb. 9.1. had 0. of divine service 
 ORNAMENTS, Ex. 33. 5. Prov. 1. 9. A 
 
 25. 12. Isa. 49. 18. & 61. 10. Jer. 2. 32. 
 Ezek. Ifi. 7. 11. 1 Pet. 3.4. 
 
 OVKN, Ps. 21.9. Ilos. 7.4. Mai. 4.1. 
 OVERCHARGE, Luke 21. 31. 2Cor. 2. 5. 
 OVERCOME. Gen. 49. 19. Num. 13. 30. 
 Song fi. 5. thine eyes have n. me 
 John 16. ,S3. I have o. the world 
 Rom. 12. 21. be not o. of evil, but o. evil 
 1 John 2. 13. ye have o. the wicked 
 one, 14. 
 
 4. 4. ye are of God, and have o. 
 Rev. 17. 14. Lamb shall 0. them 
 
 1 John 5. 4. born of God overcometh the 
 
 world 
 Rev. 2. 7. to him that o. I will give 
 
 11. o. shall not be hurt of secontt 
 
 26. he that o. will I give power 
 
 3. 6. he that o. shall be clothed in 
 white 
 
 12. him that o. will I make a pillar 
 
 21. him that o. will I grant to sit 
 21.7. he that 0. shall inherit all 
 
 OVERMUCH, Eccl. 7. 16, 17. 2 Cor. 2.7. 
 OVERPAST, Ps. 57. 1. Isa. 26. 20. Jer 
 
 5. 28. 
 
 OVERSEER. Prov. 6. 7. Acts 21. 28. 
 OVERSIGHT. Gen. 43. 12. 1 Pet. 5. 2. 
 OVKKTAK!'.. fix, 16. 9. Amos 9. 13. 
 
 Hos. 2. 7. Gal. 6. 1. 1 Thes. 5. 4. 
 OVERTHROW, Deut. 12. 3. & 29. 23. 
 
 Job 12. 19. P.s. 140. 4, 11. Prov. 13. 6. 
 
 & 21. 12. Amos 4. 11. Acts 5. 39. 2 Tim. 
 
 2. 18. 
 
 OVEHTURN. Ezek. 21. 27. Job 9. 5. & 
 
 12. ].=,. & 28. 9. & ,34. 25. 
 OVERWHELMED, Ps. 55. 5. & 61. 2. & 
 
 77. 3. & 124. 4. & 142. 3. & 143. 4. 
 OVERWISE, neither make self, Eccl. 
 
 7. 16. 
 OUGHT ye to do, Matt. 23. 23. James 
 
 3. 10. 
 
 OURS, Gen. 26. 20. Num. 32. 32. 
 Mark 12. 7. inheritance shall be o. Luke 
 
 20. 14. 
 1 Cor. 1. 2. Christ our Lord both theirs 
 
 ami o. 
 Tit. 3. 14. let o. learn to maintain good 
 
 works 
 OUTCASTS of Israel, Ps. 147. 2. Isa. 
 
 11. 12. A 16. 3. A aS. 8. 
 
 Isa. 16. 14. let mine o. dwell with thee 
 
 27. 13. 0. in land of Egvpt, Jer. 30. 17. 
 OUTER. Ezek. 46. 21. & 47. 2. Matt. 8. 
 
 12. &22. 13. A 25. 30. 
 OUT(!OINGS, Josh. 17. 9. Ps. 65. 8. 
 Ol'TSIIiE. Ezek 40. 5. Matt. 23. 25. 
 OUTSTR KTCll ED arm, Deut. 26. 8. Jer. 
 
 21.5, A 27. 5. 
 OT;TKA(iEOUS, Prov. 27. 4. 
 OUTWARD, 1 Sam. 10. 7. Rom. 2. 28 
 
 2 Cor. 4. 16. & 10. 7. 1 Pet. 3. 3. 
 Matt. 23. 28. outtvardlu, Rom. 2. 28. 
 OWK, Rom. 13. 8. Matt. 18. 24, 28. 
 OWL, Job 30. 29. Ps. 102. 6. Isa. 13. 21. 
 
 A 34. 11, 16. A 4.3.20. Mic. 1. 8. 
 OWN, Deut. 24. 16. Judg. 7. 2. 
 John 1. 11. his 0. and his o. received 
 
 him not 
 1 Cor. 6. 19. ye are not your o. 
 
 111. 24. let no man seek his o. 
 Phil. 2. 4. look not on his o. things 
 
 21. all seek their o. not of Jesus 
 O.X knoweth his owner, Isa. 1. 3. & 11. 
 
 7. Ps. 7.22. A 14.4. A 15. 17. 
 Ps. 144. 14. oren, Isa. 22. 13. Matt. 22. 
 
 4. Luke 14. 19. John 2. 14. 1 Cor. 9. 9. 
 
 P. 
 
 PACIFY, Esth. 7. 10. Prov. 16. 14. 
 Ezek. 16. 63. when I am pacified 
 Prov. 21. 14. gift in secret pacificJh 
 
 anger 
 Eccl. 10.4. yielding p. great offences 
 PAIN, Isa. 21. 3. A 26. 18. A 66. 7. Jer. 
 
 6. 24. Mic. 4. 10. Rev. 21. 4. 
 
 Ps. 116.3. pain.'iof hell gat hold on me 
 
 Acta 2. 24. loosed the p. of death 
 
 Ps. 55. 4. mv heart is sore pained, Isa. 
 
 2;5. 5. Jer. i. 19. Joel 2. 0. 
 Rev. 12. 2. travailing in birth and p. 
 Ps. 73. 16. painful, 2 Cor. 11. 27. 
 V.'.l^lJV, 2 Kings 9. 30. Jer. 4. 30. 4 
 
 22.14. Ezek. 23. 40. 
 PALACE, 1 Chron. 29. 19. Pa. 45. 8, 15. 
 
 Song S. 9. Isa. 25. 2. PhiL 1. 13. 
 PALM tree, Ps. 92. 12. .Song 7. 7. 
 PANT, Amos 2. 7. Ps. 38. 10. & 42. 1. A 
 
 119.131. Lsa. 21.4. 
 PARA RLE, Ps. 49. 4. A 78. 2. Prov. 26. 
 
 7, 9. Ezek. 20. 49. Mic. 2. 4. Matt. 13. 3. 
 Luke 5. 36. A 13. 6. A 21. 29. 
 
 PARADISE, Gen. 2. 15. Luke 23. 43. 
 2 Cor. 12. 4. Rev. 2.7. 
 
 PARCHMENTS, 2 Tim. 4. 13. 
 
 PARDON our iniquity, Ex. 34. 9. 
 
 Ex. 23. 21. he will not p. your trans- 
 gressions 
 
 Num. 14. 19. p. iniijuity of people 
 
 1 Sam. 15. 25. p. mv sin, 2 Kinys 5. IS. 
 
 2 Kings 24. 4. which the Lord would 
 not p. 
 
 2 Chron. 30. 18. the good Lord p. 
 
 Neh. 9. 17. a God ready to p. 
 
 Job 7. 21. why dost not p. my trans- 
 gression 
 
 Ps. 25. 11. for name's sake p. mine 
 iniquity 
 
 Isa. 65. 7. our God, he will abundant- 
 ly p. 
 
 Jer. 5. 7. how shall I p. thee for this 
 33. 8. I will p. all their iniquities 
 50. 20. I will p. them whom I reserve 
 
 Ira. 40. 2. cry that her iniquity is par- 
 dimed 
 
 Lam. 3. 42. we transgressed thou hast 
 not p. 
 
 Mic. 7. 18. a God like thee that p. 
 
 PARENTS, Luke 2. 27. A 8. 66. 
 
 Matt. 10. 21. children rise up against 
 their p. 
 
 Luke 18. 29. no man hath left house 
 or p. 
 
 21. 16. ye shall be betrayed by p. 
 his p. 
 
 John 9. 2. who did sin, "this man or 
 
 Rom. 1. 30. disobedient to p. 2 Tim. 
 3. 2. 
 
 2 Cor. 12. 14. children ought not to lay 
 \\p for p. but p. for children 
 
 1 Tim. 5. 4. learn to requite their p. 
 
 PART, it shall be thy, Ex. 29. 26. 
 
 Num. 18. 20. 1 am thy p. and inherit- 
 ance 
 
 Ps. 5. 9. their inward p. is very wicked- 
 ness 
 
 51. 6. in hidden p. make me know 
 118. 7. Lord taketh my p. with 
 
 Luke 10. 42. hath chosen that good p. 
 
 John 13. 8. if 1 wash thee not, thou 
 hast no p. 
 
 Acts 8. 21. neitkpr p. nor lot in this 
 
 1 Cor. 13. 9. know in p. and prophecy 
 in p. 
 10. that which is in p. shall be done 
 
 PARTAKER with adulterers, Ps. 60. 
 18. 
 
 Rom. 15. 27. p. of their spiritual 
 
 1 Cor. 9. 10. p. of this hope 
 13. p. with altar 
 10. 17. p. of one bread 
 21. p. of Lord's fable 
 30. if I by grace be a p. why am I evl 
 spoken of 
 
 1 Pet. 5. 1. a p. of the glory revealed 
 
 2 John 11. is p. of his evil deeds 
 Eph. 5. 7. be not partak/rs with 
 
 1 Tim. 6. 22. be not p. of other uien'g 
 
 sins 
 Heb. 3. 14. p. of Christ 
 
 6. 4. p. of the Holy Ghost 
 
 12. 10. might be p. of his holiness 
 PARTIAL. Mai. 2. 9. James 2. 4. 
 1 Tim. 5. 21. partiality. James H. 17. 
 PASS, Ex. 33. 19. Ezel<. 20. 37. Z<'ph. 2. 
 
 2. Zech. 3. 4. 2 Pet. 3. 10. 
 Mark 14. 35. the hour might p. from 
 Luke 16. 17. easier for l.caven and 
 
 earth to p. 
 1 Pet. 1. 17. p. the time of sojourning 
 John 5. 24. is passed from death to 
 lsa. 43. 2. when thou passest through 
 
 the waters 
 Mic. 7. 18. passeth by tran.«grcssion of 
 
 the remnant of his heritage 
 1 Cor. 7. 31. fashion of this world p. 
 Eph. 3. 19. love of Christ which p. 
 
 knowledge 
 
 53 
 
PEA 
 
 PEE 
 
 PER 
 
 Phil. 4. 7. peact) of God which p. all 
 
 understanding 
 1 John 2. 17. world p. away and lusts 
 PASSION, Acts 1. 3. & 14. 15. 
 PASSOVER, Ex. 12. 11. Deut. 16. 2. 
 
 Josh. 5. 11. 2 Chron. 30. 15. & 35, 1. 11. 
 
 Heb. 11. 28. 
 
 1 Cor. 5. 7. Christ our p. is sacrificed 
 PASTOKS, Jer. 3. 15. & 17. 16. Eph. 
 
 4. U. 
 
 Ps. 74. 1. sheep of thy pasture, 79. 13. 
 & 95. 7. & 23. 2. & 100. 3. Isa. 30. 23. & 
 49. 9. Ezek. 34. 14, 18. John 10. 9. 
 
 PATH, Num. 22. 24. Job 28. 7. 
 
 Ps. 16. 11. wilt show me p. of life 
 27. 11. lead me in a plain p. 
 119. 35. go in p. of thy command- 
 ments 
 
 139. 3. compasseth my p. and lying 
 down 
 
 Prov. 4. 18. p. of the just is as the 
 shining light 
 26. ponder the p. of thy feet 
 
 5. 6. le.st thou ponder the p. of life 
 Isa. 26. 7. thou dost weigh p. of .just 
 P.*!. 17. 4. keep me from patlis of the 
 
 destroyer 
 
 5. hold up my goings in thy p. 
 25. 4. show thy ways; teach me p. 
 10. all p. of the Lord are mercy 
 95. 11. all thy p. drop fatness 
 
 Prov. 3. 17. all her p. are peace 
 Isa. 59. 7. destruction are in their p. 
 
 8. they have made them crooked p. 
 Jer. 6. 16. ask for old p. the good 
 IIos. 2. 6. shall not find her p. 
 Matt. 3. 3. make his p. straight, Isa. 
 
 40.3. 
 Heb. 12. 13. make straight p. for feet. 
 PATIENCE with me. Matt. 18. 20, 29. 
 Lulte 8. 15. bring forth fruit with p. 
 
 21. 19. in your p. possess your souls 
 Kom. 5. 3. tribulation worketh p. and 
 
 p. experience 
 
 8. 25. we do with p. wait for it 
 
 15. 4. that we through p. might have 
 
 hope 
 
 6. God of p. grant you to be like 
 minded 
 
 2 Cor. 6. 4. as ministers of God, in p. 
 12. 12. wrought among you in all p. 
 
 Col. 1. 11. strengthened unto all p. 
 
 1 Thes. 1. 3. p. of hope in our Lord 
 
 2 Thes. 1. 4. for your p. and faith 
 
 1 Tim. 6. 11. follow after p. meekness 
 
 2 Tim. 3. 10. my doctrine, charity, p. 
 Tit. 2. 2. sound in faith, charity, p. 
 lleb. 6. 12. through p. inherit the pro- 
 mises 
 
 10. 36. have need of p. that after 
 
 12. 1. run with p. race set before us 
 James 1. 3. trying of your faith work- 
 eth p. 
 
 4. let p. have her perfect work 
 
 5. 7. long p. for it till he receive 
 
 10. prophets for an example of p. 
 
 11. ye have heard of the p. of Job 
 
 2 Pet. 1. 6. to temperance p. to p. god- 
 liness 
 
 Kev. 1. 9. brother in the p. of Jesus 
 2. 2. I know thy p. 19. hast p. 3. 
 
 13. 10. here is p. of saints, 14. 12. 
 Eccl. 7.8. the patient in spirit better 
 
 than the proud 
 Eom. 2. 7. by p. continuance in well 
 doing 
 
 12. 12. p. in tribulation, instant in 
 1 Thes. 5. 14. be p. towards all men 
 2Thes. 3. 5. ^.waiting for Christ 
 
 1 Tim. 3. 3. not greedy of lucre but p. 
 
 2 Tim. 2. 24. gentle, apt to teach, }'. 
 James 5. 7. p. unto coming of Lord 
 
 8. be ye also p. establish your 
 Ps. 37. 7. wait patiently for the Lord, 
 
 40.1. 
 
 Heb. 6. 15. after he had p. endured 
 1 Pet. 2. 20. ye be bufi'eted, take it p. 
 PATRIARCH, Acts 2. 29. & 7. 8. Heb. 
 
 7. 4. 
 
 PATRIMONY, his, Deut. 18. 8. 
 PATTERN, ITim. 1. 16. Tit. 2. 7. Ezek. 
 
 43. 10. Ueb. 8. 5. & 9. 23. 
 PAVILION. Ps. 27.6. & 31. 20. & 18.11. 
 
 1 Kings 20. 12, 16. Jer. 43. 10. 
 PAY, Matt. 18. 28. Ps. 37. 21. 
 PEACE, Lev. 26.6. Num. 6. 26. 
 Job 22. 21. acquaint thyself with God, 
 
 and be at p. 
 Ps. 34. 14. seek p. and pursue it 
 
 37. 37. the end of that man is p. 
 
 85. 8. he will speak p. unto people 
 
 10. righteousness and p. ki.«sed 
 
 119. 165. great p. have they that love 
 
 120. 6. hateth p. 7. I am for p. 
 122. 6. pray for p. of Jerusalem 
 126. 6. p. shall be upon Israel, 128. 6. 
 
 Prov. 16. 7. his enemies to be at p. 
 lea. 9. 6. everlasting Father, Prince 
 of p. 
 
 26. 3. keep him in perfect p. 
 
 27. 5. that he may make p. with me, 
 and he shall make p. with me 
 
 45. 7. I make p. and create evil 
 48. 18. had thy p. been as a river 
 22. there is no p. to the wicked, 57. 21. 
 67. 2. enter into p. shall rest in beds 
 19. p. p. to him that is far oH 
 
 54 
 
 59. S. way of p. they know not, Roin 
 3. 17. 
 
 Isa. 63. 17. will make thy officers p. 
 i*n 12. I will extend p. to her like a 
 river 
 Jri-. C. 14. sayinr P- P- when there il 
 no p. 8. 11. Ezck. 13. 10. 2 Kings 9. 
 
 18, 22. 
 
 Jer. 8. 16. looked for p. but no good 
 
 came 
 
 29. 7. seek p. of the city, for in the p. 
 
 tlicreof ye shall have p. 
 
 n. thought? of p. and not of evil 
 Mie. 5. 5. this man shall be the p. 
 Zech. 8. 19. love the truth and p. 
 Malt. 10. 34. 1 came not to send p. 
 Mark 9. .50. have p. one with another 
 Luke 1. 79. guide our feet in the way 
 
 of p. 
 
 2. 14. on earth p. good will towards 
 
 £9. lettest thy servant depart in p. 
 
 19. 42. things that belong to thy p. 
 John 14. 27. p. I leave; my p. 1 gi^-e 
 
 16. .33. in me ye might have p. 
 Rom. 6.1. We have p. with God through 
 
 Jesus Christ 
 
 8. 6. spiritu.illy minded is life and p. 
 14. 17. kingdom of God is righteous- 
 ness, p. 
 l.'i. 13. fill you with all p. and joy 
 
 1 Ciir. 7. 15. God hath called us to p. 
 
 2 (or. 13. 11. live in p. and the God of 
 p. shall 
 
 Gal. 5. 22. fruit of Spirit is love, p. 
 Eph. 2. 14. he is our p. 16. making p. 
 I'hil. 4. 7. the p. of God. Col. 3. 1ft. 
 1 Thes. 6. 13. at p. among yourselves 
 Hell. 12. 14. follow p. with all men 
 James 3. 18. sown in p. of them that 
 make p. 
 
 1 I'et. 3. II. let him seek p. and ensue 
 
 2 Pet. 3. 14. fovmd of him in v. 
 
 1 Tim. 2. 2. lead a peaceable life in all 
 
 godliness 
 Heb. 12. 11. yielding p. fruit of right- 
 eousness 
 James 3. 17. is first pure, then p. 
 Rom. 12. 18. live peaceably with all 
 Matt. 5. y. blessed are the peace-mahers 
 I'EARL of great price. Matt. 13. 46. 
 Jliitt. 7. 6. cast not pearls before swino 
 1 Tim. 2. 9. gold, or p. or costly array 
 Rev. 21. 21. gates were twelve p. 
 PECULIAR Ireasure, Ex. 19. 5. Ps- 
 
 l.'io. 4. 
 Keel. 2. 8. p. treasure of provinces 
 I'cut. 14. 2. p. people, 26. 18. Tit. 2. 14 
 
 1 ret.2. 9. 
 
 PKN of iron. Job 19. 24. Jer. 17. 1. 
 Vf. 45. 1. tongue is as the p. of a ready 
 
 I'KNUKY, Prov. 14. 23. Luke 21.4. 
 
 PIvOl'LK, Gen. 27. 29. Ex. 6. 7 
 
 I's. 144. 16. kappy is the p. whose God 
 
 is the Lord 
 
 148. 14. Israel is a p. near unto him 
 L-a. 1. 4. sinful nation, a, p. laden with 
 
 iiiiijuity 
 
 10. 6. against the p. of my wrath 
 27. 11. a p. of no understanding 
 34. 5. upon the p. of my cur.se 
 
 Hos. 4. 9. like p. like priest 
 
 1 Pet. 2. 10. in time past were not p. 
 I's. 73. 10. hisper/ple return hither 
 
 100. 3. we are — and sheep of his 
 Blatt. 1. 21. Jesus shall save — from their 
 
 sins 
 Rom. 11. 2. God hath not cast away — 
 Ps. 50. 7. hear, my people, and 1 will 
 
 speak 
 
 81. 11.— would not hearken, 8. 13. 
 Isa. 19. 25. blessed he Egypt— and 
 
 21',. 20. come — enter into thy chambers 
 
 6;!. 8. surely they are — that will not 
 
 lie 
 Jer. 30. 22. ye shall be— and T will be 
 
 your God, 31. 33. & 24. 7. & 32. 38. Ezek. 
 
 11. 20. & 36. 38. & 37. 27. Zech. 2. 11. A 
 8. 8. k 13. 9. 2 Cor. 6. 16. 
 
 Ilos. 1. 9. ye are not — , 10. say to them 
 
 w hich were not— thou art — 
 lieb. 11. 25. p. of God, 1 Pet. 2. 10. 
 PERCEIVE, Deut. 29. 4. 1 John 3. 10. 
 PEKDITION, John 17. 12. Phil. 1. 28 
 
 2 Thes. 2. 3. 1 Tim. 6. 9. Heb. 10. 39. 
 2 Pet. 3. 7. Rev. 17. 3, 11. 
 
 PERFECT, Deut. 25. 15. Ps. 18. 32. 
 Gen. 6. 9. Noah was a just man and p. 
 
 17. 1. walk before me, and be p. 
 Deut. 18. 13. Shalt be p. with God 
 
 32. 4. this >vork is p. just and right 
 
 2 Sam. 22. 31. his way is p. Ps. IS. 30 
 Job 1. 1. man was p. aad upright, 8. & 
 
 Ps. 19. 7. law of the Lord is p. convertr 
 
 ing the soul 
 
 37. 37. mark the p. man and behold 
 
 the upright 
 E^iek. 16. 14. it was p. through my 
 
 <»melinpfs 
 Matt. 5. 48. p. as your Father is p. 
 
 19. 21. if thou wilt be p. go and sell 
 
 all 
 
 1 Cor. 2. 6. wisdom among them that 
 are p. 
 
 2 Cor. 12. 9. strength is made p. Iq 
 weakness 
 
 13. 11. be p. be of good comfort 
 Eph. 4. 13. to a p. man unto the mear 
 
 sure of stature of Christ 
 Phil. 3. 12. not a,s though I were al- 
 ready p. 
 
 15. as many as be p. thus minded 
 Col. 1. 28. present every mau p. in 
 
 Christ Jesus 
 
 4. 12. may stand p. and complete 
 2 Tim. 3. 17. man of God may be p. 
 Heb. 2. 10. captain of salvation p. 
 
 7. 19. the iaw made nothing p. 
 
 12. 23. spirits of just men made p. 
 
 13. 21. make you p. iu every good 
 James 1. 4. be p. and entire 
 
 17. p. gift 
 1 Pet. 5. 10. make you p. establish 
 
 1 John 4. 18. p. love casteth out fear 
 Rev. 3. 2. not found thy works p. 
 
 2 Cor. 7. 1. perftctuig lioliness iu fear 
 Eph. 4. 12. for the p. of the saints 
 Job 11. 7. find out the Almighty to 
 
 perfection 
 
 Ps. 119, j6. have seen end of all p. 
 Luke 8. 14. bring no fruit to ». 
 
 t'nr. 13. y. we wish, even your p. 
 A\fh. 6. 1. let us go ou uuto p. 
 l.'ol. 3. 14. charity the bond of perfexA- 
 
 ness 
 
 PERFORM, Gen. 26. 3. Ruth 3. 1.3. 
 lob 5. 12. hands cannot p. their en- 
 terprise 
 I's. 119. 106. I have sworn and I will 
 
 p. it 
 
 112. inclined my heart to p. thy 
 
 statutes 
 isa. 9. 7. zeal of Lord of host)s will p. 
 
 44. 28. shall p. all my pleasure 
 Mic. 7. 20. he will p. truth to Jacob 
 Taim. 4. 21. promi.sed, was able to p. 
 
 7. IS. how to p. that which is good 
 I'hil. 1. 6. he will p. it unto day of 
 
 .'esus Christ 
 1 Kiugs 8. 20. Lord hath perform«d his 
 
 word 
 Neh. 9. 8. hast p. thy words 
 Isa. 10. 12. Lord hath p. his whole 
 
 work 
 Jer. 61. 29. every purpose of Lord shall 
 
 be p. 
 
 Ps. 57. 2. God that perfnrmeth all things 
 Isa. 44. 26. p. coun.sel of messengers 
 PERILOUS times, 2 Tim. 3. 1. 
 PERISH, Gen. 41. 36. Lev. 26. 38. 
 Num. 17. 12. we die, we p. we all p. 
 Esth. 4. 16. I will go in, if 1 p. I p. 
 I's. 2. 12. ye p. from the way, when 
 
 119. 92. have p. in my affliction 
 Prov. 29. ^. where no vision is, the 
 
 people p. 
 Matt. 8. 25. Lord save us, or we p. Luke 
 
 8. 24. 
 
 John 3. 15. helieveth should not p. 16. 
 10. 28. I give eternal life, they shall 
 never p. 
 
 1 Cor. 8. 11. through thy knowledge 
 the weak p. 
 
 2 I'et. 3. 9. not willing that any p. 
 PI.RM1T, if Lord, 1 Cor. 10. 7. Heb. 
 
 6. 3. 
 
 1 Cor. 7. 6. by permission, not of com- 
 mandment 
 
 PERNICIOUS ways, 2 Pet. 2. 2. 
 
 PKKPETUAL, Jer. 50. 5. & 61. 39, 57. 
 
 I':-KPLEXED, 2 Cor. 4. 8. Isa. 22. 5. 
 
 PERSECUTE me, Ps. 7. 1. & 31. 15. 
 
 lob 19. 22. why p. me as God, 28. 
 
 P.<. 10. 2. wicked doth p. the poor 
 :'.:>. 6. let angel of the Lord p. them 
 71. 11. p. aud take him ; is none to 
 83. 15. p. them with thy tempest 
 
 ..aui. 3. 66. p. aud destroy them in 
 
 Matt. 6. 11. blessed are ye when men 
 p. you 
 
 44. pray for them that p. you 
 10. 23. they p. you in tliis city 
 
 Rom. 12. 14. bios tliem which p. 
 
 Ps. 109. 16. persecuted the poor and 
 119. 161. princes p. me without cause 
 143. 3. the enemy hath p. my soul 
 
 John 15. 20. if they p. me they will 
 p. you 
 
 lets 9. 4. whvjj. thou me, 22 " 
 22. 4. I p. this way to death, 7 C. 
 26. 11. I p. them to strange cities, 16. 
 
 1 Cor. 4. 12. being p. we suffer it 
 15. 9. because I p. the church of 
 
 2 Cor. 4. 9. p. but not forsaken, cast 
 Gal. 1. 13. beyond measure 1 p. the 
 
 church of God 
 
 4. 29. p. him born after the Spirit 
 1 Thes. 2. 15. have p. us and please not 
 God 
 
 1 Tim. 1. 13. who was before a perse- 
 cutor 
 
 2 Tim. 3. 12. live godly, shall suffer 
 persecution 
 
 PtlRSEVERANCE, watching, Eph. 6. 
 
 18. 
 PERSON, Lev. 19.15. 
 Wal. 1. 8. will he accept thy p. 
 Matt. 22. 16. regardest not p. of men 
 Acts 10. 34. God is no respecter of p. 
 
 Deut. 10. 16. Gal. 2. 6. Eph. 0. 9. Col. 
 
 3. 25. 1 Pet. 3. 17. 
 Heb. 1. 3. express image of his p. 
 
 12. 16. fornicator or profane p. as 
 
PIT 
 
 PLE 
 
 PON 
 
 2 Pet. 3. 11. what mannor of p. ought 
 Judi! 16. m^n's p. in admiriitiim 
 PKUSUADK we men, 2 Cor. o. 11. 
 Oal. 1. 10. do I p. men, or lioJ 
 Acts 13. 43. persuaded them to con- 
 tinue 
 
 21. 14. when we would not iw p. 
 Rom. S. 38. I am p. thnt neither death 
 Ileb. 6. 9. WB are p. better thiuK.s of 
 
 you 
 
 11. 1.3. havins seen them, were ;>. 
 Actii-6. 28. almost thou J>er4-uii(/t;si mo 
 
 to be a Chri,<tian 
 Oal. 5. 8. this persuasion cometh 
 1>KRTAIN, Lev. 7. 29. 1 Cor. 6. 3, 4. 
 
 Kom. y. 4. Heb. 2. 17. & 6. 1. & 9 9. 
 
 2 IV t. 1. 3. 
 
 Arts 1 . 3. perUtinina 
 I'KKVKKSE, Num.22. 32. Deut. 32. ;). 
 
 Job 6. 30. Prov. 4. 24. & 12. 8. & 14. 2 
 
 k 17. 20. Isa. 19. 14. Matt. 17. 17. Arts 
 
 20. .SO. Phil. 2. 15. ITim. 6. 5. 
 PKUVEKT judgment, Deut. 24. 17. A 
 
 Iti. 19. 1 Sam. S. 3. Job 8. 3. & 34. 12. 
 
 Prov. 17. 23. &. 31. 5. Mic. 3. 9. 
 Acts 13. 10. not cease to p. right 
 Gal. 1. 7. would p. Ciospel of Christ 
 'ob ;!3. 27. pe.rverted that which was 
 
 right , . 
 
 Jer. 3. 21. they hare p. their way 
 Prov. 19. 3. foolishness of man p. his 
 
 way 
 
 Luke 23. 2. this fellow p. the nation 
 PESTILENCK, 2 Sam. 24. 15. 1 Kings 
 
 8. 37. Ps. 7S. 50. & 91. 3. Jer. 14. 12. 
 
 Ezek. 5. 12. Amos 4. 10. Uab. 3. 5. 
 
 Matt. 24. 7. 
 Acts 24. 5. found this man a pestilent 
 
 fellow 
 
 PETITION. 2 Sam. 1. 17. Esth. 5. 6. 
 Ps. 20. 6. petitions. 1 John 5. 15. 
 PHILOSOPHY. Col. 2.8. 
 PHYLACTEKIES, Matt. 23. 5. 
 PHYSICIAN af no valuta Job 13. 4. 
 Jer. 8. 22. is there no 7'. there 
 Matt. y. 12. that be whole ncwd not p. 
 Luke 4. 23. say to me p. heal thyself 
 Col. 4. 14. Luke tin; beloved p. 
 PIECE of bread. Prov. 6. 2li. & 28. 21. 
 Matt. 9. Hi. no man putteth a p. of 
 
 new cloth 
 Luke 14. IS. bought a p. of ground 
 PIEUCE, Num. 24. 8. 2 Kings IS. 21. 
 Luke 2. 35. sword shall p. through 
 
 thy Goul 
 Ps. 22. 16. they pierced my hands 
 Zeoh. 12. 10. on me whom they p. 
 1 Tim. 6. 10. p. themselves through 
 KeT. 1. 7. they al.so which p. liltn. 
 Ueb. 4. 12. piercino even to dividing 
 PIETY at home. 1 Tim. 6. 4. 
 PILLJHIMS. Heb. 11. 13. 1 Pet. 2. 11. 
 Gen. 47. 9. piljrimaoe, Ex. 6.4. Ps. 119. 
 
 64. 
 
 PILLARof s.ilt, (Sen. 19. 26. 
 Ex. 13. 21. by Jay in p. of cloud ; and 
 
 by night in a p. of fire, Num. 12. 5. 
 
 & 14. 14. Deut. 31. 15. Neb. 9. 12. I's. 
 
 99.7. 
 
 L'a. 19. 19. a p. at the border thereof 
 Jer. 1. 18. I have made thee an iron p. 
 1 Tim. 3. 15. p. and ground of truth 
 Rev. 3. 12. in temple I will make him 
 
 a p. 
 Job P. 6. jrillars thereof tremble 
 
 26. II. the p. of heaven tremble 
 Ps. 75. 3. I bear up the p. of it 
 Prov. 9. 1. hath hewn out her seven p. 
 Song 3. 6. p. of smoke 
 
 6. 15. p. of marble 
 
 3. 10. p. of silver 
 Rev. 10. 1. p. of fire 
 PILLOW, Gen. 2S. 11. Ezek. 13. IS. 
 PINK, Lev. 26. .39. Ezek. 24. 23. 
 PIPE, Zech. 4. 2, 12. Matt. 11. 17. 
 PIT, Gen. 14. 10. & 37. 20. 
 Ex. 21. 33. if a man dig a p. 34. 
 Num. 16. 30. they go down quick into 
 
 the p. 
 Job 33. 24. deliver him from going to 
 
 the p. 
 Ps. 9. 15. sunk in p. they had made 
 i»28. 1. go down to the p. 30. 3. k 88. 4. 
 
 & 143. 7. Prov. 1.12. Isa. 38. 18. 
 Ps. 40. 2. horrible p. 
 
 55. 23. p. of destruction 
 
 119. 85. proud digged a p. for me 
 Prov. 22. 14. strange woman a deep p. 
 
 23. 27. strange woman is a narrow p. 
 
 28. 10. fall into his own p. Eccl. 10. 8. 
 Isa. 38. 17. delivered it from the p. of 
 
 corruption 
 
 51. 1. hole of p. whence he digged 
 Jer. 14. 13. come to p. and found no 
 
 water 
 
 Zech. 9. 11. sent pri.soners out of p. 
 Rev. 9. 1. key of bottomless p. 20. 1. 
 PITY', Deut. 7. 16. & 13. 8. & 19. 13. 
 Job 6. 14. to the aflflicted p. should be 
 
 showed 
 
 19. 21. have p. on me, have p. 
 
 friends 
 
 Pro^. 19. 1''. hath p. on poor, lendeth 
 Isa. 63. 9. in his p. he redeemed 
 Ezek. 36. 21. I had p. for my holy 
 
 name 
 
 Matt. 18. 33. even as I had p. on thee 
 Ps. U)3. 13. as a fath.-r jii'iitli his chil- 
 dren, so the Lonl p. them that 
 James 5. 11. pifir,il. 1 Vrt. 3. S. 
 PLACE, Ex. 3. 5. Deut. 12. 5, 14. 
 Ps. 26. 8. p. where thine honour dwelt 
 
 eth 
 
 32. 7. art my hiding p. 119. 114. 
 
 90. 1. hast been our dwelling p. 
 Prov. 15. 3. eyes of the Lord are In 
 
 everv p. 
 
 Eccl. 3. 20. all go to one p. 6. 6. 
 Isa. 66. 1. where is the p. of my rest, 
 
 18.4. 
 llos. 5. 15. will go and return to my p. 
 John 8. 37. my word hath no p. in 
 
 n. 4S. take away both our p. and 
 Rom. 12. 19. avenge not, but give p. 
 
 1 Cor. 4. 11. no certain dwelling p. 
 
 11. 20. ye oome togither in one p. 
 Eph. 4. 27. mithiT give p. to devil 
 
 2 Pet. 1. 19. a light that shineth in a 
 dark p. 
 
 ]{ev. iJ. 6. hath p. prepared of God 
 Job 7. 10. ni^ither shall ziiji 7j/ace know 
 
 him any more, 20. 9 
 Ps. 37. 10. diligently consider — and 
 Isa. 26. 21. Lord cometh out of — 
 Acts 1. 25. that he might go to — 
 Ps. 16. 6. lines fallen in pleasant p?acftj 
 Isa. 40. 4. rough ;;. shall be made 
 Eph. 1. 3. in jieavenlu p. 20. & 2. 6. & 
 
 3.10 
 
 6. 12. hioh p. Ilab. 3. 19. Amos 4. 13. 
 
 IIos. 10. 8. Prov. 8. 2. & 9. 14. 
 PLAGUE, 1 Kings 8.37, 38. Ps. 89. 2.3. 
 
 Hos. 13. 14. vluiiues. Rev. 16. 9. k 18. 
 
 4, 8. & 22. 28 
 PLAIN man. Jacob was a, Gen. 25. 27. 
 Ps. 27. 11. lead me in a p. path 
 Prov. 8. 9. words are all p. to him 
 
 15. 19. rightiousness is made p. 
 Zech. 4. 7. before Zerubbabel thou 
 
 shalt become p. 
 John 16. 29. now speakest plainly 
 2 Cor. 3. 12. we use great plainness 
 PLAISTER, Lev. 14. 42. Isa. 38. 21. 
 PLAIT, Matt. 27. 29. 1 Pet. 3. 3. 
 PLANT, Uen. 2. 5. Job 14. 9. 
 Isa. 63. 2. will grow up as a tender p. 
 Jer. 2. 21. turned into degenerate p. 
 
 18. 9. concerning a kingdom, to p. 
 
 24. 6. p. them, and not pluck them, 
 
 42. 10. 
 
 Ezek. 34. 29. raise for them a p. of re- 
 nown 
 
 Ps. 128. 3. children like olive plants, 
 144. 12. 
 
 1. 3. like a tree planted by river 
 92. 13. p. in the house of the Lord 
 94. 9. that p. ear, .shall he not hear 
 
 Isa. 40. 24. yea, they shall not be p. 
 Jer. 2. 21. I p. thee a noble vine 
 
 17. 8. as a tree p. by the waters 
 Matt. 15. 13. my Father hath not p. 
 
 21. 33. p. a vineyard and let it out 
 Rom. 6.5. p together in likeness of his 
 
 death 
 1 Cor. 3. 6. I have p. Apollos 
 
 9. 7. who planteth a vineyard and 
 eateth not 
 
 Isa. 60. 21. my planting 
 
 61. 3. p. of the Lord 
 PLAY, Ex. 32. 6. 2 Sam. 2. 14. & 10. 12. 
 
 Ezek. 33. 32. 1 Cor. 10. 7. 
 PLEAD for Baal, Judg. 6. 31. 
 Job 13. 19. who will p. with me, 9. 19. 
 
 16. 21. might p. for me with dud 
 
 23. 6. will he p. against me with great 
 power 
 Isa. 1.17. p. for the widow 
 
 43. 26. let us p. 
 
 66. 16. by fire and sword will Lord p. 
 Jer. 2. 9. I will p. with you and your 
 children , 
 
 29. wherefore wilfye p. with me 
 
 12. 1. righteous art thou, Lord, when 
 I/). 
 
 2o. 31. he will p. with all flesh 
 
 IIos. 2. 2. p. with your mother, p. 
 
 Joel 3. 2. 1 will p. with them for my 
 people 
 
 PLEASE, 2 Sam. 7. 29. .Job 6. 9. 
 
 Ps. 1,9. 31. this al.'io shall p. Lord 
 
 Prov. 16. 7. when a man's ways p. the 
 Lord 
 
 Isa. 55. 11. accomplish that which I p. 
 66. 4. choose the things that p. ni.- 
 
 Rom. 8. 8. that in tlesh cannot p. God 
 15. 1. bear with weak and not p. our- 
 selves 
 
 2. let every one p. his neighbour 
 1 Cor. ■'. 32. how p. the Lord 
 
 33. p. his wife 
 
 10. 33. I p. men, in all things 
 Oal. 1. 10. do I seek to p. men 
 
 1 Thes. 4. 1. how to walk, and to p. 
 God 
 
 Ueb. 11. 6. without faith impossible to 
 p. God 
 
 Ps. 51. 19. thou be pleased with sacri- 
 fices 
 
 115. 3. hath done whatsoever he p. 
 1.35. 6. 
 
 Isa. 42. 21. Lord is well p. for his right- 
 eousness' sake 
 53. 10. it p. the Lord to bruise him 
 
 Mic. 6. 7. will the Lord be p. witb 
 
 thousands of rams 
 Jlatt. 3. 17. beloved Son, in whom he 
 
 is well p. 17. 5. 
 Rom. 15. 3. Christ p. not himself 
 Col. 1. 19. p. the Father that in him 
 Ileb. 13. 16. with such sacrifices God 
 
 is well p. 
 Eccl. 7. 26. p. God. shall escape 
 
 8. 3. he doeth wlial.-vir p. him 
 Phil. 4. 18. a sa.-ritie.' wrll ph-^^ivp 
 Col. 1. 10. worthy of Lord unto all p. 
 
 3. 20. obey parents is well p. to 
 
 1 Thes. 2. 4. not as p. men, Eph. 6. 6. 
 
 Col. 3. 22. 
 Ileb. 13. 21. working in you, that is 
 
 well p. 
 
 1 John 3. 22. do things p. -n his sight 
 Gen. 2. 9. pleasant, 'A. C^. .Mic. 2. 9. 
 
 2 Sam. 1. 23. Saul and Jonathan were p. 
 Ps. 16. 6. lines fallen to me in ;). 
 
 133. 1. how p. for brethren to dwirll 
 147. ] it is p. and praise is comely, 
 135. 3. 
 ProT 2. 10. knowledge is p. to snul 
 5. 19 let her be as a loving hind and 
 p. rot 
 
 9. 17. bread eaten in secret is p. 
 Eccl. 11. 7. p. for eyes to behold sun 
 Song 1. 16. thou art fair, yea, i?. 
 
 4. 13. p. fruits, 16. k 7. 13. 
 
 7. 6. how p. art thou, O love, for do- 
 lights 
 Isa. 5. 7. men of Judah, his p. plant 
 Jer. 31. 20. Ephraim, is he a p. child 
 Pan. 8. 9. p. land, Jer. 3. 19. Zech. 
 7.14. 
 Prov. 3. 17. her ways are ways of pZeo- 
 santness 
 Gen. 18. 12. shall I have pleasure 
 
 1 Chron. 29. 17. p. in unrighlness 
 
 Ps. 5. 4. not a God that hath p. in wick 
 edness 
 
 35. 27. hath p. in prosperity of his 
 servant 
 .•il. 18. do good in good p. to Zion 
 
 102. 14. servants take p. in stones 
 
 103. 21. ministers that do his p. 
 in. 2. outof them that have p. 
 147. 11. Lord tak.'th p. in them 
 
 Prov. 21. 17. he that lovethp. shall be 
 
 poor 
 Eccl. 5. 4. he hath no p. in fools 
 
 12. 1. say, I have no p. in them 
 Isa. 44. 28. shall perform all my p. 
 
 63. 10. p. of Lord sh-ill prosper in 
 
 58.13. not finding thy own p. 
 Jer. 22. 28. vessel wherein is nop. IIos 
 
 Ezek. 18. 32. have no p. in death, 
 
 33. 11. 
 Mai. 1. 10. I have no p. in you, saith 
 
 the Lord 
 Luke 12. 32. fear not, it is your Father's 
 
 good p. 
 
 2 Cor 12. 10. I take p. in infirmities 
 Eph. 1. 5. according to the good p. of 
 
 his will 
 
 Phil. 2. 13. and to do of his good p. 
 2 Thes. 1. 11. fulfil all good p. of 
 Ileb. 10. 38. my soul shall have nop. 
 
 12. 10. chastened us after their p. 
 Rev. 4. 11. for thy p. they are created 
 Ps. 16. 11. at thy right hand are pleor 
 
 sures evermoie 
 
 36. 8. drink of the river of thy p. 
 2 Tim. 3. 4. lovers of p. more than of 
 
 God 
 Tit. 3. 3. .serving divers lusts and p. 
 Heb. 11. 25. than to enjoy p. of sin 
 PLEDGE, Ex. 22. 26. Deut. 24. 6. 
 PLEIADES, Job 9. 9. k 38. 31. 
 PLENTY, Job 37. 23. Prov. 3. 10. 
 Ps. 86. 5. pleiiteoHS in mercy. 103. 8. 
 
 I.jO. 7. with him is p. redemption 
 Matt. 9. 37. harvsst is p. but labour- 
 
 PUWOII, Deut. 22. 10. Prov. 20. 4. 
 Job 4. 8. they that p. iniquity, and 
 Isa. 28. 24. doth ploughman p. all day 
 Luke 9. 62. having put his hand to p. 
 Judg. 14. 18. if ye had not ploughed 
 
 with my heifer 
 Ps. 129. 3. ploughers p. on my back 
 Jer. 26. 18. Zion shall be p. as a field, 
 
 Mic. 3. 12. 
 IIos. 10. 13. ye have p. wickedness 
 Prov 21. 4. ploughing of wicked is sin 
 
 1 Cor. 9. 10. phuglielh. should p. in 
 hope 
 
 Amos 9. 13. ploughman, Isa. 61. 5. 
 Isa. 2. 4. ploughshares, Joel 3. 10. Mic. 
 
 4.3. 
 PLUCK out, Ps. 25. 15. & 52. 5. k 74. 
 
 11. Amos 4. 11. Zeeh. 3. 2. Matt. 5. 
 
 29. & 18. 9. John lo. 28, 29. Gal. 4. 15. 
 
 2 Chron. 7. 20. pluck- up. Jer. 12. 17. & 
 IS. 7. k 31. 28,40. Dan. 11.4. Judel2. 
 
 Ezra 9. 3. pluck off. Job 29. 17. Isa. 60. 
 
 6. Ezra 23. 34. Mic. 3. 2. 
 POISON, Deut. 32. 24, 33. Job 6. 4. A 
 
 20. 16. Ps. 68. 4. & 140. 3. Rom. 3. 13. 
 
 James 3. 8. 
 POLLUTE, Num. 18. 32. Ezek. 7. 21. 
 
 Mic. 2. 10. Zeph. .3. 1, Mai. 1. 7. 12. 
 Acts 15. 20. pollutions, 2 Pet. 2. 20. 
 PONDER path of thy feet, Prov. 4. 2ft, 
 
 55 
 
POS 
 
 POW 
 
 PEA 
 
 Luke 2. 19. jxmdered them in heart 
 ProT. 5. 2\. pnrukreth all his goings 
 
 21. 2. Lord p. the hearts, 24. 12. 
 POOR iDiiy eat, Ex. 23. 11. 
 
 Ex. aO. 15. the p. .shall not prive le.ss 
 Lev. 19. 15 not respect person of p. 
 Deut. 15. 4. when there shall be no p. 
 
 n. for the p. .shall never cease out 
 ISam. 2.7. Lordmakethp.and maketh 
 
 rich 
 
 8. raiseth p. out of dust. Pb. 113. 7. 
 Job 5. 16. the p. hath hope 
 
 36. 15. delivereth p. in affliction 
 Ps. 10. 14. p. committeth himself to 
 
 thee 
 
 68. 10. prepared of thy goodness for 
 the p. 
 
 69. 33. the Lord heareth the p. and 
 72. 2. he shall judge thy p. 4. 13. 
 132. 15. satisfy her p. with bread 
 140. 12. Lord will maintain the right 
 of the p. 
 
 Prov. 13. 7. there is that maketh him- 
 self p. 
 
 14. 20. p. is hated of his neighViour 
 31. oppres.seth p. reproaeheth hi? 
 Maker, but he that honoureth him 
 hath mercy on the p. 
 19. 4. the p. Is separated from his 
 neighbour 
 
 7. all brethren of the p. do hate him 
 
 22. 2. rich and the p. meet together 
 22. rob not the p. because he is p. 
 
 30. 9. lest I be p. and .steal 
 
 Isa. 14. 32. p. of his people shall trust 
 
 29. 19. J), among men shall rejoice 
 
 41. 17. when the p. and needy seek 
 
 water 
 
 58. 7. bring p. that are cast into thj 
 
 house 
 
 66. 2. that is p. and of a contrite 
 Jer. 5. 4. surely these are p. they are 
 
 foolish 
 Amos 2. 6. sold p. for a pair of shoes, 
 
 8.6. 
 Zeph. 3. 12. an afflicted and p. people 
 Zech. 11. 11. p. of flock waited on me 
 Matt. 5. 3. blessed are the p. in spirit 
 
 11. 5. p. have Gospel preached to 
 
 26. 11. have p. with you, .John 12. 8. 
 Luke 6. 20. blessed be ye p. for yours 
 
 is the kingdom of tJod 
 
 14. 13. call the p. maimed and the 
 2 Cor. 6. 10. as p. yet making rich 
 
 8. 9. for your sakes he bec.'<Tiie p. 
 
 9. 9. he hath given to p. i's. 112. 9. 
 Gal. 2. 10. that v/e should remember 
 
 the p. 
 James 2. 5. God hath chosen p. of this 
 
 world 
 Rev. 3. 17. knowest not that thou art p. 
 PORTION, Deut. 21. 17. & 33. 21. 
 Deut. 32. 9. Lord's p. is his (wovile 
 2 Kings 2. 9. double p. of thy spirit 
 Job 20. 29. the p. of a wicked man 
 
 24. 18. their 7). is cur.sed in earth 
 
 26.14. how little a ;j. is heard 
 
 31. 2. what p. of God is there from 
 above 
 
 Ps. 16. 5. the Lord is the p. of my in- 
 heritance 
 
 17. 14. have their p. in this life 
 63. 10. shall be a p. for foxes 
 3. 26. God is my j). for ever, 119. 57. 
 142. 5. art my p. in land of living 
 
 Eccl. 11. 2. give p. to seven and to 
 
 Isa. 53. 12. divide him a p. with the 
 61. 7. they shall rejoice in their p. 
 
 Jer. 10. 16. the p. of Jacob not like 
 them, 51.19. 
 
 Lam. 3. 24. Lord is my p. saith my 
 
 Ilab. 1. 16. bv them their/), i.s fat 
 
 Zech. 2. 12. the Lord shall inherit Ju- 
 dah his p. 
 
 Matt. 24. 51. appoint him his p. with 
 hypocrites 
 
 Nell. 8. 10. .send poW?oMS,Esth. 9. 19,22. 
 
 POSSESS, Gen. 22. 17. Judg. 11. 24. 
 
 Job 7. 3. I am made to p. months of 
 yafnity 
 
 13. 26. makest p. iniquities of my 
 youth 
 
 Luke 21. 9. in patience p. your souls 
 1 Thes. 4. 4. know how to p. ves.sel 
 Ps. 139. 13. hast possessed my reins 
 Prov. 8. 22. Lord p. me in beginning 
 Isa. 63. 18. people of thy holiness p. a 
 
 little 
 Dan. 7. 22. saints p. kingdom, IS. 
 
 1 Cor. 7. 30. as though they p. not 
 
 2 Cor. 6. 10. having nothing yet p. all 
 things 
 
 Eph. 1. 14. redemption of purchased 
 possession 
 Gen. 14. 9. God possessor of heaven and 
 
 POSSIBLE, all things with God, Matt. 
 
 19. 26. 
 Matt. 24. 24. if p. shall deceive elect 
 Mark 9. 23. all things p. to him that 
 
 believes 
 
 14. 36. Father, all things are p. to 
 Luke 18. 27. impossible with men, p. 
 
 with God 
 Rom. 12. 18. if p. much as in you lies 
 Beb. 10. 4. not p. that blood of bulls 
 FUSTERITY, Gen.45. 7. Ps. 49. 13. 
 
 66 
 
 POT, Ex. 16. 33. Ps. 68. 13. 4 81. 8. 
 
 Jer. 1.13. Zech. 14.21. 
 Job 2. 8. potsherd, Ps. 22. 15. ProT. 26. 
 
 23. Isa. 45. 9. Rev. 2. 27. 
 Isa. 29. 16. potUr, 64. 8. Jer. 18. 6. Lam. 
 
 4.2. Rom. 9. 21. 
 POTENTATE, bles.sed, 1 Tim. 6. 15. 
 POVERTY, Gen. 45. 11. Prov. 11. 24. 
 Prov. 6. 11. so shall thy p. come, 24. 34. 
 
 10. 15. destruction of the poor is p. 
 
 20. 13. love not sleep lest thou come 
 
 top. 
 
 23. 21. drunkard and glutton shall 
 come to p. 
 
 50. 8. give me neither p. nor riches 
 2 Cor. 8. 2. their deep p. abounded 
 
 9. ye through his p. might be rich 
 Rev. 2. 9. I know thy works and p. 
 POUND. Luke 19. 13. John 19. 39. 
 POUR, Job 36. 27. Lev. 14. 18, 41. 
 
 Ps. 62. 8. p. out your heart before 
 
 him. Lam. 2. 19. 
 
 79. 6. p. out thy wrath on the heathen, 
 
 69. 24. Jer. 10. 25. Zeph. 3. S. 
 Prov. 1. 23. I will p. out my Spirit 
 Isa. 44. 8. p. water on the thirsty ; p. 
 
 my Spirit 
 Joel 2. 28. p. my Spirit on all flesh 
 Job 10. 10 poured me out as milk 
 
 12. 21. p. contempt on princes, Ps. 
 107. 40 
 
 16. 20. mine eye p. out tears to 
 
 30. 16. my soul p. out in me, Ps. 
 
 42.4. 
 
 Ps. 45. 2. grace is p. into thy lips 
 Song 1. 3. name is as ointment p. 
 Isa. 26. 16. in trouble p. out a prayei 
 
 32. 15. till the Spirit be p. out from 
 
 heaven 
 
 53. 12. p. out his soul unto death 
 Jer. 7. 20. mv fury shall be p. out, 42 
 
 18. & 44. 6. Isa. 42. 25. Ezek. 7. 8. & 
 
 14. 19. & 20. 8, 13, 21. & 30. 15. 
 Rev. 16. 1 — 17. p. out vials of God's 
 
 POWDER, Ex. 32. 20. Deut. 28. 24. 
 2 Kings 23. 15. Song 3. 6. Matt. '.il. 4-i. 
 POWKR, with God as a prince, GeiL 
 
 32. 28. 
 Gen. 49. 3. excellency of dignity and p. 
 Lev. 26. 19. I will break the pride of 
 
 your p. 
 Deut. 8. 18. giveth p. to get wealth 
 
 32. 36. when seeth their p. is giuie 
 2 Sam. 22. 33. God is my strength 
 
 and p. 
 1 Chron. 29. 11. thine is the p. and 
 Ezra 8. 22. p. and wrath is against 
 Job 20. 2. him that is without p. 
 
 14. thunder of his p. who can 
 Ps. 62. 11. p. belongeth unto God 
 
 90. 11. knoweth p. of thy anger 
 Prov. 3. 27. when it is in the p. of thy 
 
 hand 
 
 18. 21. death and life are In p. of 
 tongue 
 
 Isa. 40. 29. he giveth p. to the faint 
 Eccl. 8. 4. where word of king is there 
 
 is p. 
 
 S. no man hath p. over spirit to 
 Jer. 10. 12. made the earth by his p. 
 
 51. 15. 
 
 IIos. 12. 3. by his strength had p. with 
 God 
 Mic. 3. 8. I am full of p. by the Spirit 
 Hab. 1. 11. imputing his p. to God 
 
 3. 4. there was the hiding of his p. 
 Zech. 4. 6. not by might, nor by p. 
 Matt. 9. 6. p. ou earth to forgive sins 
 
 8. glorified God who had given p. 
 22. 2H. not knowing the p. of God 
 28. 18. p. is given to me in heaven 
 
 Mark 9. 1. Kingdom of God come 
 
 with p. 
 Luke 1. 35. p. of the Highest shall 
 
 overshadow thee 
 
 4. 32. astonished, for his word was 
 with p. 
 
 5. 17. p. of the Lord to heal them 
 22. 58. this is your hour and p. of 
 
 24. 49. till ye be endued with p. 
 John 1. 12. gave he p. to becme 
 
 10. 18. p. to lay it down and p. to 
 take it again 
 
 17. 2. given him p. over all flesh 
 
 19. 10. p. to crucify, p. to relea.se 
 Acts 26. 18. turn them from the p. of 
 Rom. 1. 16. Gospel is p. of God to 
 
 ."0. his eternal p. and Godhead, 4. 
 9.22. to make his p. known 
 
 13. 1. there is nop. but of God 
 
 1 Cor. 1. 24. Christ, thsr- of God, 18. 
 2. 4. demonstration of S|iirit and p. 
 4. 19. speech of them, but the p. 
 
 5. 4. gathered together with the p. 
 of the Lord Jesus Christ 
 
 6. 12. not be brought under p. of 
 
 9. 4. have we not p. to eat and 
 
 2 Cor. 4. 7. excellency of p. may be 
 8. 3. in their p. yea, and beyond p. 
 13. 10. according to p Lord hath 
 given 
 
 Eph. 1. 19. exceeding greatness of p. 
 2. 2. prince of the p. of the air 
 6.12. principalities and p. 1. 21. Col. 
 1. 16. & 2. 10, 15. IPet. 3.22. 
 
 Phil. 3. 10. know p. of his resurreo 
 
 tion 
 Col. 1. 11. according to his gloiiousp. 
 
 13. delivered from p. of darkness 
 
 1 Thes. 1. 6. Gospel not iu word, but 
 in p. 
 
 2 Thes. 1. 9. the glory of his p. 
 
 11. fulfil the work of faith with p. 
 2 Tim. 1. 7. Spirit of p. and of love 
 
 3. 5. form of godliness, denying p. 
 Heb. 1. 3. upholding all things by 
 
 word of hii p. 
 
 2. 14. destroy him that had the p. of 
 
 death 
 
 6. 5. tasted word of God and p. of 
 
 1 Pet. 1. 5. p. of God through taith 
 
 2 Pet. 1. 3. his divine p. hath given 
 Rev. 2. 26. to him will I give p. over 
 
 the nations 
 
 4. 11. worthy to receive p. 5. 13. & 7. 
 
 12. & 19. 1. 1 Tim. 6. 16. J ude 25. 
 Rev. 11. 3. p. to my two witnesses 
 
 17. taken to thee thy great p. 
 
 12. 10. now is come p. of his Christ 
 Hev. 16. 9. had p. over these plague.s 
 Ex. 15. 6. in power. Job 37. 23. Xah. 
 
 1 3. 1 Cor. 4. 20. & 15. 43. Eph. 6. 10. 
 Ps. 63. 2. tliy pnwer, & 110. 3. k 145. 11. 
 
 29. 4. powerful, Heb. 4. 12. 
 PKAISK, Judg. 5. 3. P8.7.17. 
 Deut. 10. 21. he is thy p. and thy God 
 Neh. 9. 5. above all blessing and p. 
 Ps. 22. 25. my p. shall be of thee 
 
 33. 1. p. is comely for upright, 147.1. 
 
 34. 1. l.is p. is continually in mouth 
 50. 23. who offers p. glorifies me 
 
 65. 1. p. waiteth for thee, ("Od 
 109. 1. held not thy peace, God of 
 my p. 
 
 Prov. 27. 21. so is a man to his p. 
 
 Isa. 60. 18. walls salvation, gates p. 
 
 62. 7. Jerusalem a p. in the earth 
 Jer. 13. 11. for a p. and for a glory 
 
 17. 14. art my p. 26. sacrifice of p. 
 Ilab. 3. 3. earth was full of his p. 
 John 12. 43. loved the p. of men more 
 
 than the p. of God 
 Horn. 2. 29. whose p. is not of men 
 2 (or. 8. 18. whose p. is in Go.sjiel 
 Kph. 1. 6. p. of glory of his grace, 12. 
 Phil. 4. 8. if there be any p. think on 
 lleb. 13. 15. offer sacrifice of p. 
 
 1 I'et. 2. 14. p. of them that do well 
 Ex. 15. 11. praises, P.s. 22. 3. & 78. 4. & 
 
 149. 6. Isa. 60. 6. & 63. 7. 1 Pet 2. 9. 
 Ps. 30. 9. shall dust praise thee, 12. 
 
 42. 5. I shall p. him for help, 11. & 
 
 43. 5. 
 
 63. 3. my lips shall ;>. thee 
 
 88. 10. shall the dead arise and p. 
 
 115.17. 
 
 1 19. 164. seven times a day will I p. 
 
 115. 10. all thy works p. thee 
 Prov. 27. 2. let another p. thee, not 
 
 31. 31. let her own works p. her in 
 
 the gates 
 Isa. 38. 18. the grave cannot p. thee 
 
 19. the living shall p. thee as I do 
 Dan. 2. 23. I thank thee, and p. thee 
 Joel 2. 26. eat in plenty, and p. Lord 
 Ps. 9. 1. J will praise thee. 111. 1. k 138. 
 
 1. & 35. 18. & 52. 9. & 56. 4. & 118. 21. 
 & 119. 7. & 139. 14. Isa. 12. 1. 
 
 2 Sam. 22, 4. worthy to be praised 
 
 1 Chron. 16. 25. greatlv to be p. Ps.48. 
 1. & 96. 4. & 145.3. &'72. 15. 
 
 2 Chron. 5. 13. praising, Ezra 3. 11. 
 Ps. 34. 4. Luke 2. 13, 20. Acts 2. 46. 
 
 PRATING, Prov. 10. 8, 10. 3 John 10. 
 PHAY for thee and shalt live, Gen. 
 
 20. 7. 
 
 1 Sam. 7. 5. I will p. for you to Lord, 
 
 12. 19. 
 
 2 Sam. 7. 27. found in heart to p. this 
 Job 21. 15. profit have we if we p. 
 
 42. 8. my servant Job sliall p. for 
 Vs. 6. 2. my God, to thee will I p. 
 
 55. 17. evening and morning and 
 
 noon I will p. 
 
 122. 6. p. for peace of Jerusalem 
 Jer. 7. 16. p. not for this people, H 
 
 14. & 14. 11. 
 
 Zech. 8. 22. seek Lord and p. before 
 Matt. 6. 44. p. for them that despite- 
 
 I'uUy use you 
 
 26. 41. watch and p. that ye enter 
 Mark 11. 24. things ye desire when 
 
 ye p. 
 
 13. 33. watch and p. ye know not 
 Luke 11. 1. teach us fo p. ,is John 
 
 18. 1. men ought always to p. 
 
 21. 36. watch ye and p. always 
 John 16. 26. I will p. the Father for 
 
 17. 9. I will p. for them; I p. not 
 20. neither p. I for these alone 
 Acts 8. 22. p. God, if perhaps the 
 
 24. p. ye to the Lord for me 
 
 10. 9. Peter went on housetop top. 
 Rom. 8. 26. we know not what we 
 should p. for 
 
 1 Cor. 14. 15. I will p. with Spirit, 14. 
 
 2 Cor. 5. 20. p. you in Christ's stead 
 Col. 1. 9. do notecase top. for you 
 
 1 Thes. 5. 17. p. without ceasing 
 
 25. p. for us. 2 Thes. 3. 1. Heb.W.18 
 1 Tim. 2. 28. that men p. every where 
 James 5. 13. any afflicted let him p. 
 
 I 16. p. for oQo another, Eph. 6. IS. 
 
PEA 
 
 PRE 
 
 VKl 
 
 Luke 22. 32. I have prayed for thoe 
 
 44. in iiKouy hi- ;>. murt' I'ariii'.xily 
 Acts lu. 2. Kiive aim.') ami /). to Uoil 
 
 20. m. Paul u. with them nil 
 Janips 5. IV. he p. earn«.>;tly that it 
 
 mii^ht uot rain 
 Acts 9. H. bt'liold he pravelh 
 Dan. 9. 20. praying, 1 Cor. 11. 4. 
 I Thos. 3. 10. niBht and day p. exceed- 
 
 Initly 
 Judi' 20. building op faith, p. in Holy 
 
 1 Kinss 8. 45. hear in heaven their 
 prayer 
 
 2 Sam. 7. 27. found in his heart to 
 pray thi.s p. 
 
 1 Kin^s 8. 28. respect to p. of servant 
 
 38. what jj. and siipi'lii'iiliMn 
 2Chron. 30. 27. ;). (muic iip to (!od 
 Neh. 1. 6. mayest hear p. of stivant 
 
 4. 9. we made our j;. to our God 
 Job 16. 4. restniinest p. before tiod 
 Ps. ti5. 2. thou that hearest p. to 
 
 102. 17. he will regard the p. of the 
 
 destitute, and not despise their p. 
 
 109. i. I give myself to p. 
 Prov. 1.5. 8. ;>. of the urrif;ht is his 
 
 29. Loril heareth/). of rixliteous 
 
 28. 9. his ;). shall be abomination, 
 
 Ps. 109. 7. 
 [sa. 2ri. 16. poured out ap. when chas- 
 
 teniui; 
 
 f>6. 7. an house of p. for all people 
 Jer. 7. Ifi. lift up cry, nor p. for them 
 Lam. 3. 44. our^i. should not pass 
 Dan. 9. 3. by p. and supplication 
 Malt. 17. 21. not come out but by p. 
 Acts 3. 1. to tempb' at hour of;). 
 
 6. 4. (,'ive ourselves continually to p. 
 
 12. 5. p. was made without eci.siuj; 
 
 lt>. 13. p. was wont to be made 
 1 Cor. 7. 6. give yourselves to fasting 
 
 and p. 
 
 i I'or. 1. n. helping tosethor by p. 
 Klih. 6. 18. praying always with all p. 
 Phil. 4. 6. in every thiny by p. and 
 I Tim. 4. 8. sanctified by word audi>. 
 James b. 15. /). of faith shall save 
 
 16. effectual fervent p. of righteous 
 1 Pet. 4. 7. watch unto p. Col. 4. 2 
 Luke 6. 12. continued in prayer, Acts 
 
 1. 14. Rom. 12. 12. Col. 4. 2, 
 Job 16. 17. mi/ praver, Ps. 5. 3. & R. 9. 
 
 & 17. 1. & 35. 1,3. & 06. 20. & SS. 2. 
 
 Lam. 3. 8. donah 2. 7. 
 Job 22. 27. tliy prayer, Isa. 37. 4. Luke 
 
 1. 1.3. Acts 10. 31. 
 Ps. 72. 20. prayers of David ended 
 Isa. 1. 15. wheu ye make many p. 
 Matt. 23. 14. make long p. 
 Acts 10. 4. thy p. and thine alms are 
 1 Tim. 2. 1. first of all that p. and 
 1 Pet. 3. 7. your p. be not hindered 
 
 12. his ears are open to their p. 
 Rev. 5. 8. which are p. of saints, 8. 3. 
 PREACH at .Jerusalem, Neh. <i. 7. 
 Isa. 61. 1. anointed to p. sood tiilings 
 Jonah 3. 2. p. to it preaching I bill 
 Matt. 4. 17. .Tesus began to^j. and say 
 
 repent, 10. 17. 
 
 10. 27. what ye hear in ear, p. on 
 Mark 1. 4. p. baptism of repentance 
 Luke 4. 18. p. liberty to captives, 19. 
 
 9. 60. go and p. kingdom of (jod 
 Acts 10. 42. commanded to p. to the 
 
 people 
 
 15. 21. in every city them that p. 
 
 hira 
 Bom. 10. 8. word of faith we p. 
 
 15. how shall thev p. except they 
 
 1 Cor. 1. 23. we p. "Christ crucified 
 15. 11. so we p. and .so ye believed 
 
 2 Cor. 4. 5. we p. not ourselves but 
 Phil. 1. 15. .some p. Christ of envy 
 Col. 1.28. whom we ;;. wariiing 
 
 2 Tim. 4. 2. p. the won! : I.e instant 
 Ps. 40. 9. I ;)r(!<;r-/;«/ ri-htenusness 
 Mark 2. 2. he p. the word unto them 
 6. 12. he p. th.at men should repent 
 Ifi. 20. p. every where, the Lord 
 Luke 4. 44. he p. in the synagogues 
 of Galilee 
 
 24. 47. remission of sins be p. in his 
 .Acts 8. 5. Philip p. Christ, 40. 
 9. 20. Saul p. Christ in synagogues 
 L3. 38. through this man'is p. to 
 1 Cor. 9. 27. when I have p. to others 
 15. 7. Oospel which I ;i. unto you 
 2. keep in memory what I p. 
 12. if Christ be p. that he rose 
 2Cor. 11.4. J), another Jesus whom 
 
 we have not 7). 
 flal. 1. 23. ;). faith he once destroyed 
 Kph. 2. 17. 7'- peace to you, which 
 Col. 1. 23. which was p. to every 
 1 Tim. 3. 16. God was manifest in the 
 flesh, p. to the Gentiles 
 Heb. 4. 2. the word p. did not profit 
 1 Pet. 3. 19. 7). to the spirits in prison 
 Eccl. 1. 1. preadier, 2. 12. & 12. 8, 9. 
 Rom. 10. 14. how shall they hear with- 
 out a p. 
 
 1 Tim. 2. 7. I am ordained a p. 2 Tim. 
 
 2 Pet. 2. 5. Bared Noah a p. of right- 
 eousness 
 
 Acts 10. 36. preaching peace, by Jesus 
 Christ 
 
 11. 19. p. word to none but .Tow.^* 
 1 (^or. 1.18. I), of the cross to them is 
 foolishness 
 
 21. by foolishness of /). to save them 
 2. 4. hiv 7). was not with enticing 
 15. 14. (hen is our 71. vain, and faith 
 PRKCr.PTS, Neh. 9. 14. .)er. 35. 18. 
 Ps. 119. 4. eonininnded us to keep 7* 
 15. I will nieclitate in thy p. 78. 
 
 27. way of thy 7'. 
 40. long aft.-r thy p. 
 
 45. I .seek tby p. 87. T forsook not p. 
 
 5<i. I kept thy 7>. 63, (59, 100. 134. 
 
 94. I sought tby p. 104. through p. 
 
 110. I erred not from thv 7). 
 
 128. T esteem all thv p. to be right 
 
 141. T do not forget thy p. 93. 
 
 159. I love thy p. \1">. chosen thy p. 
 Isa. 28. 10. p. upon p. p. upon p. 
 
 29. 14. fear is taugut by 7). of men 
 PKKCIOUS thing.s, iJeut. 33. 13—16. 
 1 Sam. 3. 1. word of the Lord p. in 
 
 thos(! days 
 
 26. 21. my soul was p. in thine eyes 
 Ps. 49. 8. fedi'mption of .soul is p. 
 
 72. 14. 7). shall their blood be iu thy 
 
 sight 
 
 116. 16. p. in sight of the Lord 
 
 12ii. 6. goeth forth, bearing p. seed 
 
 139. 17. how p. are thy thoughts 
 Eccl. 7. 1. good name is better than p. 
 
 ointment 
 Isa. 13. 12. a m.an more p. than gold 
 
 28. 16. foundation p. corner stone 
 43. 4. since thou wast p. in my sight 
 
 Jer. 15. 19. if thou take forth p from 
 
 the vile 
 Lam. 4. 2. p. sons of Zion are as 
 James 5. 7. husbandman waiteth for 
 
 7'. fruit 
 
 1 Pet. 1. 7. trial of your faith more p. 
 19. redeemed with p. blood of Christ 
 
 2. 4. stone chosen of God and p. 6. 
 7. unto them who believe he is p. 
 
 2 Pet. 1. 1. obtained the like p. faith 
 4. exceeding great and 7). promises 
 
 PREDKSTINATK, Kom. 8, 29,30. 
 Eph. 1. 5. }>r,;/,sfii)ate(i. 11 
 PRKKKI!. I's. l:i7.6. .lohn 1 . 15, 27, 30. 
 P.om. 12. 10. ]<r>r''rrino, 1 Tim. 5. 21. 
 PKK-KMl.NKNCE, man hath no, Eccl. 
 
 3. 19. Col. 1. IK. 3. John 9. 
 PRKMEDITATE not, Mark 13. IL 
 PRKPAUE, Ex. 15.2. & 16. 5. 
 
 1 Sam. 7. 3. p. your hearts to Lord 
 
 1 Chron. 2vi. 18. p. hearts unto thee 
 
 2 Chron. 35. 6. 7). your brethren 
 Job 11. 13. if thou p. thy heart and 
 Ps. 10. 17. thou wilt p. their heart 
 
 61. 7. p. mercy and truth 
 
 Prov. 24. 27. p. thy work without 
 Isa. 40. 3. p. ye the way of the Lord 
 Amos 4. 12. p. to meet thy God, 
 Mi.^. 3. 5. thev p. war against him 
 Matt. 11. 10. shall p. thy way before 
 John 14. 2. I go to p. a place for you 
 2 Chron. 19. 3. hast prepared heart 
 
 27. 6. p. his ways before the Lord 
 
 29. 36. God hath p. the people 
 2 Chron. 30. 19. every one that p. 
 
 heart to God 
 Ezra 7. 10. Kzra had p. his heart to 
 Neh. 8. 10. for whom nothing is p. 
 Ps. 23. 5. thou hast p. a table before 
 
 65. 9. p. them corn 
 
 68. 10. p. goodness 
 
 147. 8. who 7). rain for the e.irth 
 Isa. 64. 4. what (Jod p. for, 1 Cor. 2. 9. 
 Hos. 6. 3. his going forth is p. as the 
 
 morning 
 Matt. 20. 23. given to them for whom 
 
 it is p. 
 
 22. 4. I have p. my dinner; my 
 
 25. 34. inherit the kingdom p. for 
 Luke 1. 17. ready people p. for Lord 
 
 12. 47. knew Lord's will, and p. not 
 Rom. 9. 23. vessels of 'mercy p. to 
 2 Tim. 2.21. p. to every good work 
 Ileb. 10. 5. a body hast thou 7). nie 
 
 11. 7. p. ark to save his hou.se, 1 Pet. 
 
 3. 20. 
 
 16. God hath p. for them a city 
 Rev. 12. 6. into the wilderness, a place 
 
 p. of God 
 
 21. 2. new Jerusalem p. as a bride 
 Prov. 16. 1. preparations of heart 
 JMark 15. 42. it was the p. the day be- 
 
 fi>re the sabbath 
 
 Eph. 6. 15. shod with p of Gospel 
 PKKSBYTEKY, 1 Tim. 4. 14. 
 PRESENT help in trouble, Ps. 46. 1. 
 Acts 10. .33. all here p. before God 
 Rom. 7. 18. to will is p. 21. evil is p. 
 
 8. 38. nor things p. nor, 1 Cor. 3. 22. 
 
 1 Cor. 5. 3. ab.sent in body, p. in spirit 
 
 2 Cor. 5. 8. to be p. with the Lord 
 
 9. whether p. or absent, we may 
 Gal. 1. 4. delivers us from this p. 
 
 world 
 2Tim. 4. 10. having loved p. world 
 Ileb. 12. 11. chastening for the p. not 
 
 .joyous. 
 
 2 Pet. 1. 12. established in p. truth 
 Rom. 12. 1. p. your bodies a living 
 
 .sacrifice 
 2 Cor. 11.2. p. you as a chaste virgin 
 Col. 1. 22. to p. you holy and 
 
 i.8. p. every man perfect In Chrlrt 
 Juds 24. p. you faultle.-s belbre the 
 Oen. 3. 8. hide themselves from the 
 
 prtsence of the Lord 
 
 4. li'i. Cain went from p. of Lord 
 Job 1. 12. & 2. 7. Ps. 114. 7. Jer. 4. 26. 
 
 Jonah 1. 3, 10. Zeeh. 1. 7. Jude 24. 
 Job 23. 15. 1 am trouble,! at bis p. 
 Ps. 16. 11. in thy 7;. is fulness of joy 
 
 31. 20. hide them in flecri:t of tiiy p. 
 51. 11. cast me not away fiom ;;. 
 100. 2. before his/), with singing 
 114.7. tremble, uarth, at /-. of Lord 
 
 139. 7. whither shall I flee froiu i>. 
 140.13. upright shall (Iwellii. ih. />. 
 
 Isa. 63. 9. angel of bis p. saved them 
 Jer. 5. 22. will ye not tremble at my ;/. 
 Luke 13. 20. eaten and drunken iii j>. 
 Acts 3. 19. blotted out from p. of Lord 
 
 1 Cor. 1. 29. no flesh glory in his 11. 
 
 2 Cor. 10. 1. in p. am buite among you, 
 
 2 Thes. 1. 9. punished from p. of the 
 
 Lord 
 Rev. 14. 10. p. of hoiy angels and the 
 
 Lamb 
 PRESERVE, Gen. 45. 7. Ps. 12. 7. 
 Ps. 16. 1. p. me, OGod, for I trust 
 
 25. 21. let integrity and truth p. me 
 
 32. 7. thou Shalt p. me from tiouble 
 41. 2. Lord will p. and keep hiin 
 alivo 
 
 61. 7. mercy and truth p. liim 
 64. 1. p. life from fear of enemies 
 79. 11. p. those appointed to die 
 86. 2. p. my soul, for I am holy 
 121. 7. Lord shall p. thee from evil 
 
 140. 1. p. me from the violent man 
 Prov. 2. 11. discretion shall p. thee 
 Luke 17. 33. will lose his life, p. it 
 
 2 Tim. 4. 18. will p. to his heavenly 
 kingdom 
 
 Josh. 24. n. preserved us in all the way 
 
 2 Sam. 8. 6. Lord p. David whitherso- 
 ever he went 
 
 Job 10. 12. thy visitation p. my spirit 
 
 1 Thes. 6. 23. soul and body be p 
 blameless 
 
 Jude 1. p. in Christ Jesus, and called 
 Ps. 36. 6. Lord thou preservest man 
 
 29. 10. he preserveth the soulii of his 
 
 saints 
 
 116. 6. Lord p. the simple 
 
 145. 20. Lord ;>. all that love him 
 
 146. 9. Lord p. the stranger 
 Prov. 2. 8. he p. way of his saints 
 Job 7. 20. thou Preserver of men 
 PRESS, Gen. 40. 11. Judg. 16. 16. 
 I'hil. 3. 14. I p. towards the mark for 
 Ps. 38. 2. thy hand presselfi me sore 
 Luke 16. 16. kingdom of (iod every 
 
 man p. unto 
 Amos 2. 13. pressed as a cart is p. 
 Luke 6. 38. good measure, p. down 
 Acts 18. 5. Paul was p. in spirit 
 
 2 Cor. 1. S. wi're 71. above measure 
 PRESUMl'TCOUS. I'.s. 19. 13. 2 Pet. 2. 
 
 10. Num. lo. 30. Deut. 17. 12. 13. 
 PRETKNCE, .Matt. 23. M. Phil. 1. 18. 
 PREVAIL, Gen. 7. 20. Judg. It.. 5. 
 
 1 Sam. 2. 9. by strength, shall no 
 man p. 
 
 Ps. 9. 19. arise, Lord, let not man p. 
 
 65.3. iniquities p. against uie 
 Eccl. 4. 12. if one p. against him 
 Matt. 10. 18. gates of hell not p. 
 Gen. 32. 28. power with God and bast 
 
 previiikd 
 Ex. 17. 11. Moses held uphand, Israel p. 
 llos. 12. 4. power over angels, and p. 
 Acts 19. 20. word of God grew, and p. 
 Job 14. 20. thou prevailed for ever 
 PREVENT, Job 3. 12. Ps. 59. 10. & 79. 
 
 8. i- 88. 13. it 119. 148. Amos 9. 10. 
 
 1 The.s. 4. 15. 
 
 2 Sam. 22. 6. prevented, 19. Job 30. 27. 
 & 41. 11. P.S. 18. 5, IS. & 21. 3. & 119. 
 
 147. Isa. 21. 14. Matt. 17. 25. 
 PREY, Gen. 49. 9, 27. Esth. 9. 15.18. 
 Isa. 49. 24. p. be taken from mighty 
 
 69. 15. departeth from evil, maketb 
 
 him.selfa /) 
 Jer. 21. 9. life for a p. 38. 2. & 39. 18. ft 
 
 45. 5. 
 Ps. 124. 6. not given -ns a p. to their 
 
 teeth 
 PRICK, Lev. 25. 16. Dent. 23. IS. 
 Job 28. 13. man knoweth n(jt the p. 
 Ps. 44. 12. not increase wealth, by 
 
 their p. 
 Prov. 17. 16. a p. in the hand of a fool 
 Isa. 55. 1. wine and milk without p. 
 aiatt. 13. 46. pearl of great />. 
 Acts 5. 2. kept back part of the p. 
 1 Cor. 6. 20. bought with a p. 7. 23. 
 1 Pet. 3. 4. in sight of (Jod of great p. 
 PRICKS, kick against. Acts 9. 5. & 26. 
 
 Ps. '73. 21. prided. Acts 2. 37. 
 PRIDE of heart, 2 Chron. 32. 26. Ps. 
 
 10. 4. 
 
 Job 33. 17. he may hide p. from man 
 Ps. 10. 2. wicked in 7). doth persecute 
 31. 20. hide them from i>. of man 
 73. C. p. compasseth them about 
 Prov. 8. 13. p. and arrogance 1 hate 
 
 11. 2. when p. cometh, then 
 
 57 
 
PEI 
 
 PRO 
 
 PRO 
 
 13. 10. by p. Cometh contpntion 
 IH. 18. p. gocth bi'fnre de.'itruction 
 29. 23. man's ;). s^hal] bring him low 
 
 Isa. 23. 9. Lord purposed it, to stain p. 
 
 of glory 
 Jer. 13. 17. weep in secret for your p. 
 Ezek. 7. 10. rod hath blossomed, p. 
 
 10. 49. iniquity of Sodom, p. and 
 Dan. 4. 3". those that walk in p. he is 
 
 able to abase 
 II OS 5. 5. p. of Israel testify to his face, 
 
 7. 10. 
 Obad. 3. p. of thy heart deceived thee 
 Mark 7. 22. bl;isphemy, p. foolishness 
 1 Tim. 3. 6. lifted un with p. he fall 
 1 .Tohn 2. 16. lu.-t of eye.s, p. of life 
 PKli;ST, Gen. 14. 1(5. Ex. 2.16. Lev. 6. 
 
 20, 26. & 5. 6. & 6. 7. & 12. S. 
 Ipa. 24. 2. with people, so with the p. 
 
 28. 7. p. and prophet have erred 
 Jer. 23. 11. prophet and p. profane 
 Kzek. T. 26. law shall perish from p. 
 Hos. 4. 4. those that strive with p. 
 
 9. like people, like p. 
 Mai. 2. 7. p. lips should keep know- 
 ledge 
 Iteb. 5. 6. a p. for ever, 7. 17. 21. 
 Lev. 21. 10. Idgh priest, Heb. 2. 17. & 3. 
 
 1. & 4. 14, 15. & 5. 1, 10. & 6. 20. & 7. 
 26. & 8.1, 3. & 9. 11. A 10.21. 
 
 Vs. 132. 9. let thy priests be clothed 
 16. clothe her p. with salvation 
 Isa. 61. 6. ye be named p. of the Lord 
 Jer. 5. 31. p. bear rule by their names 
 31. 14. satisfy soul of p. with fatness 
 Ezek. 22. 26. p. have violated my law 
 Joel 1. 9. p. Lord's ministers. 2. 17. 
 Mic. 3. 11. the p. teach for hire 
 Matt. i2. .5. p. In the temple profaue 
 the sabbath 
 
 Acts 6. 7. company of p. obedient 
 Key. 1. 6. kings and p. to God, 5. 10. & 
 
 20. 6. 
 
 Ex. 40. 15. everlasting prirslhood 
 Ileb. 7. 24. an unchangeable p. 
 
 1 I'et. 2. 5. ye are a holv p. 9. royal p. 
 PUINCE, Gen. 23. 6. & "34. 2. 
 
 Gen. 32. 28. as a p. hast power with 
 E.\. 2. 14. who made thee a p. over 
 
 2 .Sam. 3. 38. p. and great man fallen 
 Job .31. 47. as a p. would 1 go near 
 Isa. 9. 6. everlasting Father, p. of 
 Ezek. 34. 24. my servant David, a p. 
 
 among them, 37. 24, 25. & 44. 3. & 45. 
 
 7. & 46. 10, 16. Dan. 9. 25. 
 Dan. 10. 21. Michael your p. 
 
 12. 1. great p. 
 
 llos. 3. 4. many days without a p. 
 John 12. 31. now shall p. of world 
 
 14. 30. p. of world cometh and hath 
 
 16. 11. p. of this world judge.l 
 Acts 3. 15. ye killed the p. of life 
 
 5. 31. to be a F. and a Saviour 
 Eph. 2. 2. p. of the power of the air 
 Kev. 1. 5. Jesus p. of kings of earth 
 Job 12. 19. leads prince.s away 
 
 21. pours contempt on 7). I's. 107. 40, 
 Job 34. 18. is it fit to say to p. ye are 
 
 ungodly 
 
 19. that acceptcth not person of p. 
 Ps. 45. 16. thou makest p. in earth 
 
 76. 12. he shall cut olf spirit of p. 
 
 82. 7. shall fall like one of iXn- ;,. 
 
 lis. 9. than to put coulidciu-e in /). 
 
 119. 23. p. did speak asiainst me 
 
 161. p. persecuted me without a 
 
 cause 
 
 146. 3. put not trust in p. nor man 
 Prov. 8. 15. by me p. decree justice, 
 
 16. 
 
 17. 26. not good to strike p. for equity 
 
 28. 2. for transgressions of land, many 
 are p. of it 
 
 31. 4. not for p. to drink strong 
 Eccl. 10. 7. seen p. walk on earth 
 Isa. 3. 4. give children to be their p. 
 lios. 7. 5. p. made the king sick with 
 
 wine 
 
 8. 4. made p. and I knew it not 
 Matt. 20. 25. p. of Gentiles exercise 
 1 Cor. 2. 6. wLsdom of p. of world 
 
 8. none of p. of this world knew 
 Prov. 4. 7. wisdom is the principal 
 Eph. 1. 21. principalitu and power. Col. 
 
 2. 10. Jer. 13. 18. Kom. 8. 38. Eph. 6. >'*v 
 Col. 2. 15. Tit. 3. 1. 
 
 Ileb. 5. 12. principhs, 6. 1. 
 
 I'KISON, Gen. 39. 20. Eccl. 4. 14. 
 
 Isa. 42. 7. bring out prisoners from JJ. 
 58. 8. he was taken from ;;. and 
 61. 1. opening of the p. to them that 
 are bound 
 
 Matt. 5. 25. and thou be cast into p. 
 
 18. 30. cast into p. till he should pay 
 25. 36. I was in p. and ye came 
 
 1 Pet. 3. 19. preached to spirits in p. 
 Rev. 2. 10. devil cast some into p. 
 Luke 21. 12. prismis, 2 Cor. 11. 23. 
 Ps. 79. 11. sighing of prisime.r come 
 
 102. 20. to hear the groaning of p. 
 Eph. 4. 1. I the p. of the Lord beseech 
 
 you, 3. 1. 
 Job 3. 18. there the prisoners rest 
 Ps. 69. 33. Lord despi.seth not his p. 
 
 146. 7. the Lord loo.seth the p. 
 ?ech. 0. 11. sent forth thy p. out of 
 
 t^. turn to strong hold, ye p. of hop* 
 
 68 
 
 PRIVATE, 2 Pet. 1. 20. Gal. 2. 2. 
 
 PRIVY, Deut. 2;j. 1. Acts 5. 2. 
 
 Ps. 10. 8. privily, 11. 2. & 101. 5. Acts 
 
 16. 37. Gal. 2. 4. 2 Pet. 2. 1. 
 PRIZE, 1 Cor. 9. 24. Phil. 3. 14. 
 PROCEED, 2 Sam. 7. 12. Jer. 30. 21. 
 Job 40. 5. twice spoken ; I will p. no 
 Isa. 29. 14. I will p. to do a marvellous 
 
 work 
 
 51. 4. a law shall p. from me 
 Jer. 9. 3. they p. from evil to evil 
 Matt. 15. 19. out of heart p. evil 
 Eph. 4. 29. no corrupt communication 
 
 p. out of your mouth 
 2 Tim. 3. 9. they shall p. no further 
 Luke 4. 22. the gracious words that 
 
 proceeded out of his mouth 
 John 8. 42. I p. and came from God 
 Geu. 24. 50. thing proceedeMi from the 
 
 Lr.rd 
 Deut. 8. 3. by every word that p. out 
 
 of the mouth of God 
 1 Sam. 24. 13. wickedness p. from the 
 
 wicked 
 Lam. 3. 38. out of the mouth of the 
 
 Lord p. not evil 
 John 15. 26. Spirit of truth which p. 
 
 from the Father 
 James 3. 10. out of the same mouth 
 
 ;). blessing 
 Rev. 11. 5. fire p. out of their mouth 
 PKOCLAI.M, Lev. 23. 2. Deut. 20. 10. 
 Ex. 33. 19. I will p. the name of the 
 
 Lord, 34. 6. 
 Prov. 20. 6. most men will p. their own 
 
 goodness 
 Isa. 61. 1. p. liberty to the captives 
 
 2. to p. the acceptable year of Lord 
 Prov. 12. 23. the heart of fools pro- 
 
 daimetli foolishness 
 PROCURED, Jer. 2. 17. & 4. 18. 
 PROFANE not the name of Lord, Lev. 
 
 18. 21. & 19. 12. & 20. 3. & 21. 6. & 22. 
 
 9, 15. 
 Neh. 13. 17. p. sabbath, Matt. 12. 5. 
 Ezek. 22. 26. put no difference between 
 
 holy and p. 
 Amos 2. 7. to p. Hiy holy name 
 1 Tim. 1. 9. law is for unholy and i>. 
 
 4. 7. refuse p. and old wives' fables 
 
 6. 20. p. and vain babblings 
 Ileb. 12. 16. fornicator or p. person 
 Ps. 89. 39. hast prnfaned his crown 
 Ezek. 22. 8. thou hast p. my sabbaths 
 Mai. 1. 11. Judah hath p. the holiness 
 
 of the Lord 
 
 12. ye have p. it, in that ye say 
 
 2. 10. by profaning the covenant of 
 
 our fathers 
 PKOFESS, Deut. 26. 3. Tit. 1. 16. 
 1 Tim. 6. 12. profession, 13. Ileb. 3. 1. 
 
 & 4. 14. & 19. 23. 
 PROFIT, Prov. 14. 23. Eccl. 7. 11. Jer. 
 
 16. 19. 2 Tim. 2. 14. Heb. 12. 10. 
 1 Sam. 12. 21. notprnfit. Job 33. 27. & 
 
 34. 9. Prov. 10. 2. & U. 4. Isa. 30. 5. A 
 
 44. 9, 10. k 57. 12. .Jer. 2. 8, 11. A 7. 8. 
 
 & 23. .32. John 6. 63. 1 Cor. 13. 3. GaL 
 
 5. 2. Heb. 4. 2. James 2. 14. 
 
 Job 22. 2. profilabU, Eccl. 10. 10. Acts 
 20. 20. 1 Tim. 4. 8. 2 Tim. 3. 16. Tit. 3. 
 
 8. Philem. 11. 
 
 1 Tim. 4. 15. thy prnlitina appear 
 PROLONG thy days, Deut. 4. 26, 40. & 
 
 5. 16, 33. & 6. 2. & 11. 9. & 17. 20. A 22. 
 
 7. & 30. 18. & 32. 47. Prov. 10. 27. k 28. 
 16. Eccl. 8. 13. Isa. 53. 10. 
 
 PROMISE, Num. 14. 34. Neh. 5. 12. 
 Ps. 77. 8. doth his p. fail forever 
 
 105. 42. he remembered his holy p. 
 Luke 24. 49. the p. of my Father 
 Acts 1. 4. wait for p. of the Father 
 
 2. 39. p. is to you, and your children 
 Rom. 4. 16. p. might be sure to all 
 
 9. 8. children of p. 9. Gal. 4. 28. 
 Eph. 1. 13. with that holy Spirit of p. 
 
 2. 12. covenant of p. having no hope 
 
 6. 2. the first commandment with ;>. 
 
 1 Tim. 4. 8. p. of the life, 2 Tim. 1. 1. 
 Ileb. 4. 1. lest a p. being left us of 
 
 6. 17. heirs of his p. 11. 9. 
 
 9. 15. receive p. of eternal life 
 
 2 Pet. 3. 4. where is the p. of coming 
 
 1 John 2. 25. p. he proxnsed eternal 
 life, Luke 1.72. Rom. 1. 2. & 4. 21. 
 Tit. 1. 2. Heb. 10. 23. & 11. 11. & 12. 26. 
 
 Rom. 9. 4. pertain the promises 
 15. 8. confirm p. made to fathers 
 
 2 Cor. 1. 20. all p. of God are yea 
 
 7. 1. having thwie p. let us cleanse 
 our.selves from all filthiness 
 
 Gal. 3. 21. is the law against the p. 
 Heb. 6. 12. inherit p. 8. 6. better p. 
 
 11. 17. he that had received p. 
 2 I'et. 1. 4. great and precious p. 
 PROMOTION, Ps. 75. 6. Prov. 3. 35. 
 PROOF, Acts 1. 3. 2 Cor. 2. 9. & 8. 24. 
 PROPER, 1 Chron. 29. 3. Ileh. 11. 23. 
 PROPHECY, 1 Cor. 12. 10. 1 Tim. 4. 14 
 
 k 1. 18. 2 Pet. 1. 19, 20. Rev. 1. 3. k 11. 
 
 6. A 19. 10. k 22. 7, 10, 18, 19. 
 1 Kings 22. 8. not proptiesy good, 18. 
 Isa. 30. 10. speak smooth things, p. 
 
 deceits 
 Jer. 14. 14. prophets p. lies in my 
 Joel 2. 28. thy BOns and thy daughters 
 
 shall p. 
 
 Amos 2. \2. p. not 
 
 3. 8. who can but p. 
 1 Cor. 13. 9. we p. in part 
 
 14. 1. but rather that ye may p. 
 
 31. for ye may all p. one by one 
 
 39. covet to p. and forbid not to 
 Rev. 10. 11. thou must p. again before 
 
 many peoples 
 Num. 11. 25. they prophesied and did 
 
 not cease 
 Jer. 23. 21. not spoken yet they p. 
 Matt. 7. 22. we have p. in thy name 
 
 11. 13. the prophets p. until John 
 John 11. 61. p. that Jesus should die. 
 
 for that nation 
 
 1 Pet. 1. 10. prophets p. of the grace 
 Jude 14. Enoch also p. of these 
 
 Ezra 6. 14. prophesyino , 1 Cor. 11. 4. & 
 
 14. 6, 22. 1 Thess. 5. 20. 
 Gen. 20. 7. he is a prophet, and shall 
 
 pray 
 Ex. 7. 1. Aaron thy brother shall be 
 
 thy p. 
 Deut. 18. 15. raise up unto thee a p. 
 
 18. raise them up a p. from among 
 
 2 Kings. 5. 13. if the p. had bid thee 
 do some great thing 
 
 Ps. 74. 9. there is no more any p. 
 Kzek. 33. 33. then shall they know that 
 a p. hath been among them 
 Hos. 9. 7. p. is a fool, spiritual man 
 
 12. 13. by a p. was he preserved 
 Amos 7. 14. no p. neither a p.'s son 
 Matt. 10. 41. he that receiveth a p. in 
 
 the name of a p. shall receive a p.'s 
 
 reward 
 
 11. 9. see a p. and more than a p. 
 
 13. 57. a p. is not without honour 
 Luke 7. 28. there is not a greater 7). 
 
 13. 33. a p. perish out of Jerusalem 
 24. 19. p. mightv in deed and word 
 
 John 7. 40. this is the p. 1. 21. & b. 14. 
 52. out of Galilee ariseth no p. 
 
 Acts 3. 22. a p. shall the Lord raise 
 23. will not hear that p. shall be de- 
 stroyed 
 
 Tit. 1. 12. a p. of their own. said 
 
 2 Pet. 2. 16. dumb ass, speaking with 
 man's voice, forbade the madness of 
 the p. 
 
 Num. 11. 29. all the Lord's people 
 prophets 
 
 1 Sam. 10. 12. is Saul among the p. 19. 
 
 Ps. 105. 15. do my p. no harm 
 Jer. 5. 13. the p. shall become wind 
 
 23. 26. are p. of the deceit of their 
 Lam. 2. 14. p. have .seen vain things 
 Hos. 6. 5. I hewed them by the p. 
 Mic. 3. 11. p. divine for money 
 Zeph. 3. 4. her p. are treacherous 
 Zech. 1. 5. p. do they live for ever 
 Matt. 6. 17. not come to destroy law, 
 
 or the p. 
 
 7. 12. this is the law and the p. 
 
 13. 17. many p. have desired 
 
 22. 40. on these hang all the law and 
 the p. 
 
 23. 34. I send you p. and wise men 
 Luke 1. 70. spake by mouth of holy p. 
 
 Acts 6. 18. 2 Pet. 1. 20. 
 6. 23. so did their fathers to p. 
 16. 29. they have Moses and the p. 
 31. if they hear not Moses and p. 
 
 24. 25. to believe all that p. 27. 44. 
 John 8. 52. Abraham is dead, and p. 
 Acts 3. 25. ye are children of the p. 
 
 10. 4.3. to him give all the p. witness 
 13. 27. knew not voices of the p. 
 26. 27. believest thou the p. 
 22. things which the p. and Moses 
 Rom. 1. 2. which he had promised afore 
 by his p. in Holy Scriptures 
 
 3. 21. righteousness being witnessed 
 by the law and the ;>. 
 
 1 Cor. 12. 28. God bath set some in the 
 church, first apostles; secondarily p 
 29. 
 
 Eph. 2. 20. are built upon the foundar 
 tion of the apostles and p. 
 
 4. 11. some apostles and some p. 
 
 1 Cor. 14. 32. spirit of p. suli.joct to p 
 1 The.s. 2. 15. who killed their own p 
 Heb. 1. 1. God spake to fathers by p. 
 James 5. 10. take p. for example of 
 suffering 
 
 1 Pet. 1. 10. of which salvation the p 
 have inquired and searched 
 
 Rev. IS. 20, rcyoice over her, ye apos 
 
 ties and p. 
 
 22. 0. Lord God of holy p. sent his 
 
 9. and of the brethren the p. 
 PROPITIATION, Rom. 3. 25. 1 John 2 
 
 2. k 4. 10. 
 
 PROPORTION of faith, Rom. 12. 6. 
 PROSELYTE. Matt. 23.15. Acts 2. 10 
 
 A 6. 5. A 13. 43. 
 PROSPER, Gen. 24. 40. Neh. 1. 11. 
 Gen. 39. 3. Lord made all to p. in hif 
 
 hand, 23. 
 Deut. 29. 9. may p. in all yc do, J ..'■h 
 
 1. 7. 
 
 2 Chron. 20. 20. believe prophets, sr 
 shall ye p. 
 
 Job 12. 6. tabernacles of robbers p. 
 Ps. 1.3. what.soevcr he doeth, it shall p 
 122. 6. they shall >;. that love thee 
 
PRO 
 
 PUR 
 
 PUT 
 
 Prov. 28. 13. covcreth pins, shiill not p 
 Isa. 53. 10. plca8urv of Lord slinll />. 
 
 64. 17. uo weaiiou formed iiKaiust Uk'< 
 
 shall p. 
 
 65. 11. lihall p. in tho thinK whi-roto 
 JiT. IJ. 1. w lierefirc dolU tin- way Oi 
 
 thf wicked />. 
 
 •ii. D. a KiuK Rhall rt'iK" and i). 
 1 Cor. 111. 2. liod hath /iro.v/i.)-c(/ him 
 3 John 2. p. a.« th\ soul jmisiurelli 
 Job 30. 11. spi-nd thfir dajs in pros- 
 
 peritu 
 1 KinK->< 10. 7. thy wisdom and p. ex- 
 
 coedelh 
 I'd. SO. ti. in my p. T shall ni'ViT 
 
 73. 3. when I saw p. of the wicked 
 
 118. 25. pave now, () Lord, .-itnd p. 
 
 122. 7. p. be within thy palaces, 35 
 
 27. 
 
 Prov. 1. 32. p. of fools shall di-stroy 
 Eccl. 7. H. in da) of j,. be j' yful 
 Jer. 22. 21. 1 spake to thee in thy p. 
 Oen. 24. 21. journey' prnspfrniis. Josh. 
 
 1.8. I'B. 45. 4. Rom 1. lo 
 VKOTK.'^T. Hen. 4:i 3. 1 Sam. 8. 9. Jer. 
 
 11. 7. Zevh. 3. 6. 1 Cor 15. 31. 
 PKOUIt, Job 9. l:^ & 2C 12. A 38.11.4 
 
 JO. 11, 12. l'.e. 12. 3. 
 !',•« 40. 4. ri'.specteth iKit the p. nor 
 
 101. 6. a p. heart I will not sutler 
 
 13S. 6. the p. he kuoweth ofar off 
 ProT. 6. 17. p. look and Iving tongue 
 
 21. 4. hish look and p. heart. 28 25. 
 Eccl. 7. 8. patient is belter than p. 
 Mai. 3. 15. we call the p. happy 
 Luke 1. 51. the p. in iui;i.i.'iiiation 
 1 Tim. 6. 4. is p. knowing' nothing 
 Jaioes 4. 6. God resisteih p 1 I'et. 5.6. 
 Ex. IS. 11. wherein dealt jiromHi/ 
 I Sam. 2. 3. no more so exceeding p. 
 Neh. 9. 10. knowest they dealt p. 16. 
 Ps. 17. 10. they spake p. ol. 18. 
 Isa. 3. 5. child shall behave p. against 
 
 the ancient 
 
 PKOVK them, Ex. 16. 4. Deut. 8. 16. 
 Ex. 20. 20. God is come up to p. you 
 Deut. 13. 3. the Lord. /-. vou, 8. 2, 16. 
 
 S3. 8. Holy One thou didst p. at 
 
 1 Kings 10. 1. she came to p. him 
 .lob 9. 20. mouth shall p. me perverse 
 Ps. 20. 2. examine me, () Lord. p. 
 Mai. 3. 10. p. me now herewith 
 Kom. 12. 2. p. what is will of (iod 
 
 2 Cor. 8. 8. to p. the sincerity of love 
 
 13. 5. p. your own selves, know 
 Gal. 6. 4. let everv man p. his work 
 IThes. 5.21. p. all thiuf-'s: hold fa.st 
 Ps. 17. 3. thou hast iimivd my heart 
 
 66.10. thou (iod hastp. lisas 
 
 95. 9. p. me, and saw, Heb. 3. 9. 
 Acts 9. 22. proving, Kph. 5. 10. 
 PROVKKB and a by-word. Deut. 28. 
 
 37. 1 Kiuf.'s9. 7. Jer. 24. 9. Ezek.14. 8. 
 Ps. 69. II. I became a p. to tlum 
 Eccl. 12. 9. he set in order many p. 
 
 1 Kings 4. 32. Prov. 1. 1. & 10. 1. & 
 
 25.1. 
 Isa. 14. 4. thou shalt take up this p. 
 
 against. Luke 4. 23. 
 John 111. 29. spoken in p. 29. no p. 
 2 Pet. 2. 22. according to true p. 
 PROVIDE. Ex. IS. 21. Acts 23. 24. 
 Gen. 22. 8. God will p. himself a lamb 
 
 30. 30. when shall I p. for mv own 
 Ps. 78. 20. can he p. tlesh for people 
 Matt. 10. 9. p. neither gold nor silver 
 Luke 12. .33. p. hags which wax not 
 Bom. 12. 17. p. things honest in sight 
 Job 38. 41. prnviddh raven his food 
 Prov. 6.8. p. her meat in summer 
 1 Tim. 6. 8. if any p. not for l.is own 
 Ps. 132. 15. prinisinn, Kom. 13. 14. 
 PKOVOKE him not. Ex. 23.21. 
 Num. 14. 11. how long will ye p. me 
 Deut. 31. 20. p. me, and break my 
 Job 12. 6. that p. tlod are Secure 
 Ps. 78. 40. how oft did they p. him 
 Isa. 3. 8. to p. the eyts of his glory 
 
 65. 3. a people that p. me to auger 
 Jer. 7. 19. do they p. me to anger, do 
 
 they not p. tlnMnselres 
 
 44. 8. ye p. me to wrath with your 
 I.uke 11. 53. to p. him to speak of 
 Rom 10. 19. p. you to jealousy, 11. 11, 
 
 1 Cor. 10. 22. do we p. the Lord to 
 
 jealousy 
 Eph. 6. 4. fathers p. not children 
 Ileb. 3. 16. when they heard did p. 
 
 10. 24. to p. unto love and good 
 Num. 16. 30. these have provoked the 
 
 Lord 
 
 14. 23. neither any which p. me 
 Deut. 9. 8. ye p. Lord to wrath, 22. 
 1 Sam. 1. 6. adversary p. her sore 
 
 1 Kings 14. 22. p. him to jealousy 
 
 2 Kings 2.3. 26. because .Maiiasseh p. 
 1 Chron. 21. 1. Satan p. David to 
 Ezra 6. 12. our fathers had p. God to 
 Ps. 78. all. and p. the Most High 
 
 106. 7. p. him at the Ked .lea 
 33. because they p. his Spirit 
 43. they p. him 
 Zech. 8. 14. when your fathers p. me 
 
 1 Cor. 13. 5. not easily p. thinketh 
 
 2 Cor. 9. 2. your zeal hath p. many 
 Deut. 32. 19. vrovoking, 1 Klugs 14. \b 
 
 A 16. 7. Ps. rs. 17. Oal. 5. 26. 
 I'KUDENT in matters, 1 Sam. 16. IS 
 Prov. 12. 16. a ;;. man i-overeth shame 
 
 23. p. man eoncealith knowledge 
 
 13. 16. every p. man dealeth with 
 knowledge 
 
 14. 18. wisdom of the p. is to under- 
 stand 
 
 la. the p. man looketh well to his 
 
 18. p. are crowned with kiio\vlcilL;(> 
 1.1. 5. be that regardi'lli repniuf is ii. 
 lii. 21. wise in heart shall be call- 
 ed p. 
 
 15. 15. heart of p. getteth knowledge 
 
 19. 14. a p. wife is from the Lord 
 
 22. 3. a p. man foreseelh the evil, 27. 
 
 Isa. 5. 21. wo to them that are p. in 
 Jer. 49. 7. is counsel perished from p. 
 Hos. 14. 9. who is p. and he .shall 
 Amos 6. 13. p. shall ki-ep silent in 
 Matt. 11. 25. hid these things from the 
 wise and p. 
 
 1 (\ir. 1. 19. I will bring to nothing 
 the understanding of the v. 
 
 Isa. .-.2. 13. my servant shall deal pru- 
 dently 
 
 2 Chron. 2. 12. endued with prudence 
 and understanding, Prov. 8. 12. Eph. 
 
 I. s.- 
 
 PSALM, 1 Chron 16.7. P.s. 81. 2. & 98. 
 5. Acts 13. 33. 1 Cor. 14. 26. 
 
 1 Chron. 16. 9. sing psalms unto him, 
 Ps. 105. 2. 
 
 Ps. 95. 2. a joyful noise with p. 
 Eph. 5. 19. speaking to yourselves 
 
 in p. 
 Col. 3. 16. admonishing one another 
 
 in p. 
 Jami's 5. 13. merry, let him sing p. 
 PLilU.lCAN, Matt. 18. 17, Luke iS. 13. 
 M.-itt. a. 46. even the p. the same, 47. 
 
 II. 19. a friend of p. and sinners 
 21. 31. p. go into kingdom of God 
 32. p. and harlots believed him 
 
 Luke 3. 12. came also publicans to be 
 
 baptized 
 
 7.29. the p. justified God 
 PUBLISH name of the Lord, Dent. 
 
 32. 3. 
 
 2 Sam. 1. 20. p. it not in the streets 
 Ps. 26. 7. p. with voice of thanksgiv- 
 ing 
 
 Isa. 52. 7. feet of him thai publis/ieth 
 
 peace 
 Jer. 4. 15. a voice p. affliction 
 Mark 13.10. the Gospel must first be 
 
 published 
 
 Acts 13. 49. word of the Lord was p. 
 PUFFED up. 1 Cor. 4. 6, 19. & 5. 2. & 8. 
 
 1. A 13. 4. Col. 2. 18. 
 PULL out, Ps. 31. 4. .Ter.ll.S. Matt. 7. 
 
 4. Luke 14. 5. .Inde23. 
 
 Isa. 22. 19. pull dnwn, Jer. 1. 10. & 18. 
 7. & 24. 6. i 42. 10. Luke 12. 18. 2 Cor. 
 10. 4. 
 Lam. 3. 11. pull in piecfs. Ac^s 23. 10. 
 K/.ek 17. 9. pull uj), Amos 9. 15. 
 Zech 7. 11. they pulled away the 
 shoulder 
 VVU'Ve of wood, Neh. 8.4. 
 PUMSH, seven times. Lev. 20. 18. 24. 
 Prov. 17. 26. to p. the just is not good 
 Isa. 10. 12. p. fruit of the stout heart 
 
 13. 11. 1 will p. the world for their 
 Jer. 9. 25. p. all circumcised with 
 IIo5. 4. 14. I will not p. daughters 
 12. 2. will p. Jacob according to 
 Ezra 9. 13. p. us less than we deserve 
 2 Thes. 1. 9. be p. with destruction 
 2 Pet. 2. 9. reserve unjust to be p. 
 Gen. 4. 13. my punishment is greater 
 Lev. 26. 41. accept p. of their miijuity 
 Job 31. 3. a strange p. to workers 
 Lam. 3. 39. complain for p. of sins 
 Amos 1.3. not turn away the p. there- 
 of, 13. 
 Matt. 25. 46. go into everlasting p. 
 2 (or. 2. 6. sufficient to such is this p. 
 Heh. 1(1. 29. of how much sorer p 
 
 1 l'<'t. 2. 14. sent by him. for the p. of 
 I'UKCIIASKD, Ps. 74. 2. Acts 8. 20. & 
 
 ■2v. 2,S. Lph. 1. 14. 1 Tim. 3. 13. 
 PURK. Ex. 27. 20. & 30. 23, 31. 
 
 2 Sam. 22. 27. with the p. thou wilt 
 show thyself p. Ps. 22. 2(. 
 
 Job 4. 17. can man be more p. than 
 25. 6. stars are not p. in his sight 
 Ps. 12. 6. words of the Lord are p. 
 
 19. 8. commandment of Lord is p. 
 119. 140. 
 
 24. 4. clean hands and a p. heart 
 Prov. 15. 26. words of p. are pleasant 
 
 20. 9. who say 1 am p. from my sin 
 30. 5. every word of Uod is p. I's. 119. 
 140. 
 
 Prov. 30. 12. a generation p. in their 
 own eyes 
 
 Zi'ph. 3. 9. turn to the people a p. lan- 
 guage 
 
 Acts 20. 20. I am p. from Wood of all 
 
 Kom. 14. 20. all things indeed are p. 
 
 I'hil. 4. 8. whalsoever thinurs are p. 
 
 1 Tim. 3. 9. mystery of faith in a p. 
 conscience 
 
 5. 22. of other men's sins keep thy» 
 self p. 
 
 Tit. 1. 15. to the p. all things are p. 
 Heh. 10. 22. washed with p. water 
 James 1. 27. p. religion and uudefiled 
 
 3. 17. wisdom from above is first p. 
 2 Pet. 3. 1. stir up your p. minds by 
 
 way of remembrauce 
 Isa. 1. 25. purely purge away dross 
 Job 22. 30. by pureniss, 2 Cor. 0. 0. 
 1 Tim. 4. 12. purity, !>. 2. 
 Hab. 1. 13. of jmrer eyes than to 
 PUKGE me with hyssop, Ps. 51. 7. 
 Ps. 65. 3. our transgressions, thou shalt 
 
 V. them away 
 
 i9. 9. p. away our sins for thy name's 
 
 sake 
 Mai. 3. 3. purify and p. them as gold 
 Matt. 3. 12. thoroughlv p. his lloor 
 
 1 Cor. 5. 7. p. the old leaven 
 
 2 Tim. 2. 21. if a man ;>. him.self 
 Ileb. 9. 14. ;'. your consci-nce from 
 I'rov. 10. 0. by mercy iui'i lity is purff' 
 
 rd 
 Isa. 6. 7. iniquity is tak' n, .mil sin p. 
 
 27. 9. by this shall the miiiuity of 
 
 .lacob be p. 
 Ezek. "24. 13. because I p. thee, and 
 
 tlio\i wast not p. thou shalt not be p. 
 
 from thy 
 Ileb. 1. 3. had by himself p. our sina 
 
 2 Pel. 1. 9. he was p. from sins 
 John !.'■>. 2. hepurijflli that it may 
 I'lKIFV sons of Levi, Mai. 3. 3. 
 James 4. 8. p. your hearts, ye double 
 Ps. 12. 6. silver purilh-d seven times 
 Dan. 12. 10. many .shall be /y. 
 
 1 I'et. 1. 22. p. your .souls in obeying 
 Mai. 3. 3. sit as pnrifirr of silver 
 
 1 John 3. 3. purifirih himself as he 
 Acts 15. 9. purifiiimi their hearts by 
 Tit. 2. 14. p. to himself a peeuli.-ir 
 Heb. 9. 13. sanctitieth to p. of flesh 
 PUKl'OSE, .ler. li. 2o. & 49. 30. 
 
 Job 33. 17. witliilraw man from p. 
 Prov. 20. 18. every p. is established 
 Eccl. 3. 17. a time to (?very p. 8. 6. 
 Isa. 14. 26. the p. that is purposed 
 Jer. 51. 29. p. of Lord shall stand 
 Acts 11. 23. with /). of heart cleave 
 liom. S. 28. aecnnling to his v. 
 Eph. 1. 11. a<-'oriling to p. of him 
 9. mystery which hep. in himself _ 
 3. 1 1.' the eternal p. which he p. in 
 Chri.st 
 
 2 T'm. 1. 9. according to his own p. 
 
 1 .lohn 3. S. for this p. he was mani- 
 
 fest.-d. 
 I'lKSK, Prov. 1. 14. Matt. 10.9. 
 PUliSUL, Gen. 35. 5. Deut. 28. 22. 
 Ex. 15. 9. the enemy said, I will p. 
 Job 13. 25. wilt thou p. dry stubbin 
 Ps. 3-1. 14. seek I'eace and p. it 
 Prov. 11. 19. that pursurth evil, p. it 
 
 2's. 1. wicked flee when none p. 
 PIT. Gen. 2. 8. .\; 3. 15, 22. 
 ^'eh. 2. 12. what God p. in my heart 
 
 7. 0. Ezra 7. '27. Kev. 17. 17. 
 
 Neh. 3. 5. nobles p. not their necks to 
 
 work 
 Job 4. 18. he p. no trust in servants 
 
 38. 36. hath p. wisdom in inward 
 Ps. 4. 7. hast p. gladness in heart 
 
 8. 6. p. all things under his feet 
 
 9. 20. p. them in fear, that they may 
 Eccl. 10. 10. p. to more strength 
 Song 5. 3. p. off my coat, how shall I 
 
 /). it on 
 Is.a. 6. 20. wo to them that p. darkness 
 for light 
 
 42. 1. I will p. my Spirit upon him 
 
 43. "26. p. me in remembrance 
 63. 10. Lord hath p. him to grief 
 63.11. who p. his Holy Spirit in 
 
 Jer. 31. 83. p. law in inward parts 
 32. 40. 1 will p. my fear in hearts 
 Ezek. 11. 19. p. anew spirit within 
 22. 26. they hav< p. no difference 
 36. 27. I will p. my Spirit within you, 
 26. 
 Mic. 7. 5. p. not confidence in guide 
 Matt. 5. l."! p. it under a bushel 
 Matt. 19. 6. what God joined, let no 
 
 man p. asunder 
 Luke 1. 52. p. down mighty from 
 Ads 1. 7. which Father p. in his own 
 piiwer 
 
 13.46. seeing you p. the Gospel 
 15. Q. p. no difierencc between us 
 Eph. 4. 24 p. off the old man. Col. 
 3. 9. • 
 
 2 I'et. 1. 14. I must p. off this my ta- 
 bernacle 
 
 Gen. 28. 20. God will give raiment to 
 
 jrtit on 
 
 Job 29. 14. I — righteousness and it 
 Isa. 51. 9. awake, arm of Lord,— 
 
 strength 
 
 f>9. 15. for he — righteousness as a 
 
 breastplate 
 
 Matt. (i. 25. nor for body what ye— 
 Uom. 13. 12. — armour of light 
 
 14.— Lord Jesus Christ 
 Oal 3.27. baptized into Christ hare— 
 
 ( hrist 
 Eph. 4. 24.— the new man. Col. 3. 10. 
 
 6. II. — whole armour of God 
 Col. 3. 12. — bowels of mercies 
 
 14. — charit"' 
 
 59 
 
liAG 
 
 REA 
 
 EEC 
 
 1 Chron 5. 20. put trust in, Ps. 4. 5. & 
 
 7. 1. & 9. 10. & 5C. 4. & 146. 3. Prov. 
 
 28. 25. & 29. 25. Isa. 57. 13. Jer. 39. 
 
 18. Uab. 2. 13. 
 Num. 22. 38. word that God putteth in 
 
 mouth 
 Job 15. 15. he p. no trust in saints 
 p8. 15. 5. that p. not out money 
 
 75. 7. God p. down one, and eetteth 
 Song 2. 13. p. forth green fisis 
 Lam. 3. 29. he p. hi,s mouth in dust 
 Mic. 3. 5. that p. not into tlieir mouths 
 Mai. 2. 16. he liateth indting away 
 Eph. 4. 25. p. away Iving. .speak 
 Col. 2. 11. in p. off the liody of sins 
 
 1 Thes. 5. 8. p. on the breastplate of 
 faith 
 
 2 Tim. 1. 6. gift given thee by p. on 
 of my hands 
 
 1 Pet. 3. 3. wearing of gold or p. on of 
 apparel 
 21. not p. away of the filth of the 
 
 Q. 
 
 QUAILS, Ex. 16. 13. Num. 11. ."^l 
 QUAKE, Ex. 19. 18. Matt. 27. 51. 
 Ezel?. 12. 18. qiialinp. Dan. 10. 7. 
 QUARREL, Lev. 26. 25. Col. 3. 13. 
 QUEEN, 1 Kings 10. 1. A 15. 13. Ps. 45. 
 
 9. Song 6. 8. Jer. 44. 17, 24. Rev. 
 
 18. 7. 
 Matt. 12. 42. q. of the south rise in 
 Isa. 49. 23. q. their nunsini; mothers 
 QUENCH my coal, 2 Sam. 14. 7. 
 2 Sam. 21. 17. that thou <?. not light 
 
 of Israel 
 Song 8. 7. waters cannot q. love 
 Isa. 42. 3. smoking flax he will not q. 
 Eph. 6. 15. to q. iierv darts of devil 
 1 Thes. 5. 19. q. not the Spirit 
 Mark 9. 43. fire that never shall be 
 
 QHcnched, 44, 46, 48. 
 QUESTION, Mark 12. 34. 1 Cor. 10.25. 
 
 1 Kings 10. 1. questions, Luke 2. 46. 
 1 Tim. 1. 4. & 6. 4. 2 Tim. 2. 23. 
 
 QUICK. Num. 16. 30. Ps. 56. 15. 
 P,i. 124. 3. had swallowed us up q. 
 Isa. 11. 3. of q. understanding in fear 
 Acts 10. 42. Judge of q. and dead 
 
 2 Tim. 4. 1. who shall judge the q. 
 Ps. 71. 20. quicken me again and 
 
 80. 18. q. us and we will call on thy 
 
 name 
 
 119. 25. q. me according to word 
 
 37. q. me in thy way 
 
 40. q. me in thy righteousness 
 
 88. q. me after thy loving-kindness 
 
 149. 9. me according to .judgment 
 
 Rom. 8. 11. q. y-our mortal bodies 
 
 Eph. 2. 5. q. us together with Christ, 
 Col. 2. 13. 
 
 Ps. 119. 50. for thy word hath qxiicl> 
 ene.d me 
 
 Eph. 2. 1. you he q. who were dead 
 
 1 Pet. 3. 18. but q. by the Spirit 
 
 John 5. 21. Son quiclcenetli whom he will 
 6. 63. it is the Spirit that q. 
 
 1 Cor. 15. 45. last Adam be made a 
 quickeniiig Spirit 
 
 QUICKLY, Ex. 32. 8. Deut. 11. 17. 
 
 Ecel. 4. 12. threefold cord is not q. 
 broken 
 
 Matt. 5. 25. agree with adversary q. 
 
 Rev. 3. 11. behold I come q. 22. 7. 12. 20. 
 
 QUIET, Judg. 18. 27. Job 3. 1.3, 26. 
 
 Eccl. 9. 17. the words of the wise are 
 heard in q. 
 
 Isa. 7. 4. take heed and be q. fear not 
 .33. 20. shall see Jerusalem a q. habi- 
 tation 
 
 1 Thes. 4. 11. study to he q. and to 
 
 1 Tim. 2. 2. lead a q. and peaceable 
 
 1 Pet. 3. 4. ornament of a meek and q. 
 spirit 
 
 1 Chron. 22. 9. qziietness. Job 20. 20. 
 Job 34. 29. when he giveth q. who 
 Prov. 17.1. better is dry morsel andg. 
 Eccl. 4. 6. better is a handful with q. 
 Isa. 30. 15. in g. shall be strength 
 
 32. 17. the effect of righteousness shall 
 be q. 
 
 2 Thes. 3. 12. exhort with q. they 
 QUIT you like men, 1 Sam. 4. 9. ICor. 
 
 16. 18. 
 QUIVER full of them, Ps. 127. 5. 
 Isa. 49. 2. in his q. hath he hid me 
 Jer. 5. 16. q. is an open sepulchre 
 
 R. 
 
 RABBI, Matt. 23. 7, 8. John 20. 16. 
 RACE. Ps. 19. 5. Eccl. 9. 11. 1 Cor. 9 
 
 24. Ileb. 12.1. 
 RAGE, 2 Kings 5. 12. 2 Chron. 16. 10. 
 2 Chron. 28. 9. ye have slain them in 
 
 a r. 
 Ps. 2. 1. why do the heathen r. 
 Prov. 6. 34. jealousy it r. of a man 
 
 29. 9. whether he r. or laugh is no 
 Ps. 46. 6. the heathen ragfd 
 Prov. 14. 16. the fool rapeth 
 Pk. so. 9. rule's! the raoiiia of sea 
 Prov. 20. 1. wine Is a mocker, Biroug 
 
 drink is r. 
 Jude 13. r. waves of sea, foaming 
 RAGS. Prov. 23. 21. Isa. 64. 0. 
 
 60 
 
 RAILER, or drunkard, 1 Cor. 5. 11. 
 
 1 Tim. 6. 4. railing, 1 Pet. 3. 9. 
 
 2 Pet. 2. 11. r. accusation, Jude 9. 
 RAIMENT to put on, Gen. 28. 20. 
 Ex. 21. 10. food and r. not diminished 
 Deut. 8. 4. thy r. waxed not old upon 
 
 24. 17. not take widow's r. to 
 Zech. 3. 4. clothe thee with change 
 
 of r. 
 Matt. 6. 26. body more than r. 28. 
 
 11. 8. man clothed in soft r. 
 
 17. 2. his r. was white as the light 
 
 1 Tim. 6. 8. having food and r. let 
 Rev. 3. 5. clothed in white r. 18. & 4. 4. 
 RAIN in due season, Lev. 26. 4. Deut 
 
 11. 14. & 28. 12. 
 Deut. 32. 2. my doctrine drop as r. 
 
 2 Sam. 23. 4. clear shining after r. 
 
 1 Kings 8. 35. no r. because sinned 
 
 2 Chron. 7. 13. that there be no r. 
 Job 5. 10. who giveth r. on the earth 
 
 28. 26. he made a decree for the r. 
 
 38. 28. hath the r. a father 
 Ps. 68. 9. didst send a plentiful r. 
 
 72. 6. he shall come down like r. 
 
 147. 8. who prepareth r. for earth 
 Prov. 16. 15. king's favour is like the 
 
 latter r. 
 Eccl. 12. 2. nor clouds return after r. 
 Song 2. II. winter is past; r, is over 
 Isa. 4. 6. covert from storm and r. 
 
 5. 6. clouds that they r. no r. upon 
 30. 23. shall give the r. of thy seed 
 55. 10. as r. cometh down from 
 
 Jer. 5. 24. fear Lord who giveth r. 
 
 14. 22. vanities of the Gentiles that 
 
 can r. 
 Amos 4. 7. withholden r. from you, 1 
 
 caused it to r. on one city, and not tc 
 
 r. on another cit'- 
 Zech. 10. 1. ask of the Lord r. in the 
 
 time of the latter r. Lord shall give 
 
 showers of r. 
 
 14.17. upon them shall be no r. 
 Miitt. 5. 45. sendeth r. on the just and 
 
 on the unjust 
 Upb. 6. 7. earth which drinketb in r. 
 James 5. 18. he prayed, and heaven 
 
 gave r. 
 Job 38. 26. cause it to r. on the earth 
 Ps. 11. 6. on the wicked he shall r. 
 
 snares 
 Hos. 10. 12. till he r. righteousness 
 Ps. 78. 27. had rained upon them 
 Ezek. 22. 24. land not cleansed nor r. 
 
 upon 
 Prov. 27. 15. continual dropping In a 
 
 rai'nt/ day 
 
 RAISE, Deut. 18. 15, 18. 2 Sam. 12. 11. 
 Isa. 44. 26, r. up decayed places 
 
 68. 12. r. up foundations of many 
 
 generations 
 Hos. 6. 2. third day he will r. us up 
 Amos 9. 11. I will r. up tabernacle of 
 
 David 
 Luke 1. 69. r. up a horn of salvation 
 John 6. 40. I will r. him up at the 
 
 last day 
 Ex. 9. 16. I raised thee up to show my 
 
 power 
 Matt. II. 5. deaf hear, dead ari^. 
 Rom. 4. 25. r. again for justification 
 
 6. 4. as Christ was r. by glory of tho 
 Father, 8. II. 
 
 1 Cor. 6. 14. God hath r. up the Lord, 
 and will r. up us 
 
 2 Cor. 4. 14. he that r. up the Lord 
 Jesus, shall raise us also by Jesus 
 
 Eph. 2. 6. hath r. us up together 
 1 Sam. 2. 8. he raiseth up the poor 
 Ps. 113. 7. he r. up poor out of dung- 
 hill 
 
 145. 14. r. up those that be bowed 
 RANSOM of life, Ex. 21. 30. 
 Ex. 30. 12. give every man a r. for 
 Job 33. 24. deliver him, I have found r. 
 36.18. great r. cannot deliver thee 
 Ps. 49. 7. nor give to God a r. for 
 Prov. 6. 35. he will not regard any r. 
 13. 8. r. of man's life are his riches 
 21. 18. wicked are a r. for righteous 
 Isa. 43. 3. I gave Egypt for thy r. 
 Hos. 13. 14. r. them from power of the 
 grave 
 Matt. 20. 28. to give his life a r. for 
 
 1 Tim. 2. 6. gave himself a r. for all 
 Isa. 35. 10. ransomed, 51. 10. Jer. 31. 11. 
 RASH, Eccl. 5. 2. Isa. 32. 4. 
 RAVISHED, Prov. 6. 19. Song 4. 9. 
 REACH, Gen. 11. 4. John 20. 27. 
 
 Ps. 36. 5. faithfulness reucheth to the 
 
 clouds 
 Pnil. 3. 13. reaching forth to those 
 READ in audience, Ex. 24. 27. 
 Deut. 17. 19. r. therein all his life 
 Neh. 13. 1. r. in the book of Moses 
 Luke 4. 16. as his custom was, stood 
 
 up to r. 
 Acts 15. 21. r. in synagogue every 
 
 sabbath 
 
 2 Cor. 3. 2. known and r. of all men 
 1 Thes. 5. 27. that this epistle be r 
 
 Col. C. 16. 
 Acts 8. 30. understandest thou what 
 
 thou readest 
 Rev. 1. 3. blessed is he that readeth 
 Neh. 8. 8. readino, 1 Tim. 4. 13. 
 
 READ? to pardon, God, Neh. 9. Vi, 
 Ps. 45. 1. tongue is as a pen of a r. 
 
 writer 
 
 86. 5. thou, Lord, art good, and r. to 
 
 forgive 
 Eccl. 6. 1. more r. to hear, than 
 Matt. 24. 44. be ye also r. Luke 12. 40 
 Mark 14. 38. spirit is r. but the tiesh 
 Acts 21. 13. r. not to be bound only 
 
 1 Tim. 6. 18. do good. r. to distributfi 
 
 2 Tim. 4. 6. now r. to be offered 
 Tit. 3. 1. r. to ever}' good work 
 
 1 Pet. 5. 2. willingly of a r. mind 
 
 Rev. 3. 2. strengthen things r. to die 
 
 Acts 17. 11. readiness, 2 Cor. 10. 6. 
 
 REAP, Lev. 10.9. 
 
 Hos. lO. 12. r. in mercy 
 
 1 CpT. 9. 11. a great thing if we r. 
 
 Gal. 6. 9. shall r. if we faiut not 
 
 Hos. 10. 13. ploughed wickedness, ye 
 
 have reaped iniquitv 
 Rev. 14. 16. the earth was r. 15. 
 Matt. J3. 39. reapers are angel.*. .30. 
 John 4. 36. he that reapetli receiveth 
 REASON, Prov. 26. 16. Dan. 4. 36. 
 Isa. 41. 21. bring forth your strong r. 
 1 Pet. 3. 15. asketh a r. of the hope 
 Acts 24. 25. as he reasoned of right- 
 
 eousne.ss 
 Rom. 12. 1. your reasonable service 
 RKBKL not against Lord, Num. 14. 9. 
 
 Josh. 22. 19. 
 Job 24. 13. of those that r. against the 
 
 light 
 Lsa. 1. 20. if ye refuse and r. ve shall 
 Neh. 9. 26. they rebelled against thee, 
 
 Ps. 5. 10. 
 Ps. 63. 10. they r. and vexed his holy 
 
 spirit 
 
 1 S;im. 15. 23. rebellion, the sin of 
 witchcraft 
 
 N um . 20. 1 0. hear no w, ve rebels 
 Ezek. 20. 38. purge out the r. from 
 Deijf. 9. 7. been rebellious against the 
 
 Lord, 24. 
 Ps. 68. 18. received gifts for men, for 
 
 the r. also 
 Isa. .30. 9. this a r. people, lying 
 
 60. 5. I was not r. nor turned away 
 
 66. 2. spread my hands to a r. people, 
 
 Jer. 4. 17. hath been r. 
 6. 23. hath a r. heart 
 Ezek. 2. 3. 5, 8. r. house, 3. 9, 26. & 12. 
 
 2. 3. & 17. 12. &24. 3. & 44. 6. 
 REBUKE thy neighbour. Lev. 19. 17. 
 
 2 Kings 19. 3. a day of r. and blas- 
 phemy 
 
 Ps. 6. 1. r. me not in anger, nor 
 
 39. 11. thou with r. dost correct 
 Prov. 9. 8. r. a wise man, he will love 
 
 13. 1. scorner heareth not r. 
 
 27. 6. open r. is better than .secret 
 Zech. 3. 2. the Lord said to Satan, the 
 
 Lord r. thee 
 Matt. 16. 22. Peter began tor. him 
 Luke 17. 3. if thy brother trespass, r. 
 
 him 
 
 Phil. 2. 15. sons of God without r. 
 1 Tim. 5. 1. r. not an elder, entreat 
 
 20. them that sin r. before all 
 
 Tit. 1. 13. r. them sharply, that they 
 
 3. 15. exhort and r. with authority 
 Heb. 12. 5. not faint, when re.buled 
 Prov. 28. 23. he that rebuked, shall 
 Amos 6. 10. hate him that r. in gate 
 RECEIVE good and not evil, Job 2. 
 
 10. 
 Job 22. 22. r. the law from his mouth 
 Ps. 6. 9. the Lord will r. my prayer 
 
 49. 15. God will redeem ; he .shall 
 
 r. me 
 
 73. 24. guide me and afterwards r. 
 
 75. 2. when I shall r. congregation 
 Hos. 14. 2. take away iniquit/, r. us 
 Matt. 10. 41. r. a prophet's reward 
 
 18. 5. r. little child in my name 
 
 19. 11. all men cannot r. this saying 
 
 21. 22. ask, believing, ye shall r. 
 Mark 4. 16. hear the word, and r. it 
 
 with gladness 
 
 11. 24. believe that ye r. and ye shall 
 
 r. 
 
 Luke 16. 9. may r. into everlasting 
 John 3. 27. man can r. nothing except 
 
 6. 44. which r. honour one of 
 
 16. 24. ask and ye shall r. that joy 
 Acts 2. 38. shall r. gift of Holy Ghost 
 
 7. 69. Lord Jesus r. my spirit 
 
 13. 43. he that believeth shall r. re- 
 mission of sins 
 
 20. 35. more blessed to give than r. 
 26.18. may r. forgiveness of sins 
 
 Rom. 14. 1. that is weak in faith r. 
 
 1 Cor. 3. 8. every man r. his reward 
 
 2 Cor. 6. 10. may r. things done in 
 6. 1. r. not grace of God in vain 
 
 Gal. 3. 14. r. promi.se of the Spirit 
 through faith 
 
 4. 5. might r. the adoption of sons 
 Eph. 6. 8. same shall he r. of the Lord 
 Col. 3. 24. r. reward of inheritance 
 James 1. 21. r. with meekness the in- 
 
 f rafted word 
 . 1. r. greater condemnation 
 1 Pet. 5. 4. shall r. a crown of glory 
 1 John 3. 22. whatsoever we ask, we r 
 
KED 
 
 REI 
 
 EEM 
 
 i Jolin 8. look that we r. a full ro- 
 wan! 
 Job 4. 12, mine car received a littlo 
 Ps. 68. 18. thou ha.st r. ^^ifts fi>r men 
 Jcr. 2. oO. r. no correction, Zcpli. 3. 2. 
 Matt. 10. 8. freely ye hav.f r. freely 
 Luke 6. 24. have r. your consolation 
 
 111. 2.'). hajst r. thy pooJ tliini;.') 
 John 1.11. own r. nim not, 12. mnny r. 
 
 U>. of hi.i fulntss have we all r. 
 Acts 8. 17. they r. the Holy Ohost 
 
 17. ]'. r, the word 
 
 20. 24. which I r. of Lord, 1 Cor. 11. 
 
 23. 
 Rom. 6. 11. Christ by whom we have 
 
 r. atonement 
 
 8. 16. have r. the spirit of adoption 
 
 14.3. judjje him not, for Ood hath 
 
 r. him 
 
 1.5. 7. r. one another, a."! Christ r. us 
 1 Tim. 3. 16. r. up into glory, Mark 
 
 16. 19. 
 I Tim. 4. 3. meats created to be r. with 
 
 thanksfrivinjf 
 
 Ileb. 11. 13. not having r. promises 
 3er. 7. 28. nor reo-icelfi correction 
 Matt. 7. 8. every one that asketh r. 
 
 10. 40. he that r. you. r. nie; and he 
 
 that r. me. r. him that sent me 
 
 1i. 20. hears the word, and anon r. 
 John 3. 32. no man r. his testimony 
 
 12. 48. rejeeti'th me, r. not my 
 1 t'or. 2. 14. natural man r. not things 
 Phil. 4. 15. in uiving and reoiring 
 lleli. 12. 2S. we r. a kini;dom wi.ereby 
 
 1 Pet. 1.9. r. xhe end of your faith 
 RKCKONED, I's. 40. 5. I.sa. 38. 13. 
 
 Luke 22 37. Rom. 4. 4, 9, 10. & 6. 11. & 
 
 f. IS. 
 
 RKCOMPRNSE, Prov. 12.14. Tsa. 35.4. 
 l>eut. 32. 35. to me belonijeth r. 
 Job 15. .11. vanity shall be his r. 
 Prov. 20. 22. say not thou I will r. 
 
 evil 
 Jer. 25. 14. T will r. your iniquities, 
 
 16. 13. Hos. 12. 2. 
 T,uke 14. 14. they cannot r. thee 
 Horn. 12. 17. r. to no man evil for evil 
 Isa. .34. 8. it is the year of r. for Zion 
 
 66. 6. render r. to his enemies, 59. 18. 
 .ler. 51. 56. the Lord God of r. shall 
 
 Rurelv reiiuiti" thee 
 llos. 9. 7. the days of r. r.re come 
 T.uke 14. 12. lest a r. be ni:ide thee, 14. 
 }Ieb. 2. 2. di.sobedience received just r. 
 
 of reward 
 
 10. ,35. confidence hath sjreat )•. of 
 
 11. 26. he had respect unto r. of 
 Num. 5. 8. trespa-ss ... ycnmpni.'irii 
 
 2 Sam. 22. 21. according to righteous- 
 ness he r. me 
 
 Prov. 11.31. the rif-'liteous shall be r. 
 .Jer. 18. 20. slinll evil be r. for i^ood 
 Rom. n. 35. it shall be r. to him 
 RF.OONCILK with blood. Lev. 6. 30. 
 Kph. 2. 16. r. both to flod into one 
 (^ol. 1 . 20. to r. all thinu'S to himself 
 2Cor. 5. 19. God in Christ rccmicilino 
 
 the world 
 
 Matt. 5. 24. be reconciled to brother 
 Rom. 5. 10. when enemies we were r. 
 2 Cor. 5. 18. he hath r. us to himself 
 
 20. be ye r. to God 
 Lev. 8. 15. to make rexanciUntion-, 2 
 
 Chron. 29. 24. Ezek. 45. 15, 17. Dan. 
 
 8.24. ITeh. 2. 17. 
 
 2 Cor. 5. IS. given to us ministry of r. 
 19. committed to us the word of r. 
 
 RECORD my name, Ex. 20. 24. 
 
 Deut. 30. 19. I call heaven and earth 
 
 to r. against. 31. 28. 
 Job 16. 19. my witness and mv r. is on 
 John 1. 32. bare r. 8. 13, 14. & 12. 17. 
 
 & 19. .35. Rom. 10. 2. Gal. 4. 15. 
 
 3 Cor. 1. 23. I call God for a r. Phil. 
 1.3. 
 
 1 John 5. 7. three bear r. in heaven 
 
 11. this is the r. God hath given. 10. 
 Rev. 1. 2. bare r. of tlie word of God 
 RECOVKR strength. Ps. .39. 13. 
 Hos. 2. 9. T will r. my wool and flax 
 
 2 Tim. 2. 26. may r. themselves out of 
 the snare 
 
 .Ter. 8. 22. is not health of my people 
 
 recnv'Tfii 
 
 Luke 4. 18. recmvring of sight to 
 RED. Ps. 75. 8. Isa. 1. 18. & 27. 2. & 
 
 63. 2. Zech. 1. 8. A 6. 2. Rev. 6. 4. 4 
 
 12. 3. 
 
 REDEE.M with outstretched arm, Ex. 
 
 6. 6. 
 2 Sam. 7. 23. Israel whom God went 
 
 tor. 
 .Tob 5. 20. in famine he shall r. thee 
 Ps. 44.. 26. r. us for thy mercies' sake 
 15. God will r. mvsoul from power 
 130. 8. shall r. "Tsracl from all his 
 iniquities 
 
 Hos. 13. 14. I will r. them from death 
 Tit. 2. 14. iLight r. us from iniquity 
 Gen. 48. 16 angel which redrfmed me 
 2 Sam. 4 9. hath r. my soul out of all 
 adversity 
 Ps. 136. 24. hath r. us from our ene- 
 mies, 31. 5. 
 
 l.«a i 27. Xion shall be r witli judg- 
 mei.1t 
 
 51. 11. r. of the Lord shall return 
 
 52. 3. shall be r. without money, 9. 
 63. 9. in his love ami pity he r. 4. ' 
 
 Luke 1. tiS. visited and r. his people 
 24. 21. he that should have r. Israel 
 
 Gal. 3. 13. Christ hath r. ua from the 
 curse 
 
 1 Pet. 1. 18. not r. with corruptible 
 
 Rev. 5. 9. hast r. us to God, by blood 
 
 14. 4. tbesi- were r. from among men 
 Ps. 34. 22. Lord redeetneVi the soul of 
 
 his servant 
 
 103. 4. who r. thy life from destruc- 
 tion, 72. 14. 
 Eph. 5. 16. redeeming the time, Col. 
 
 4. .5. 
 Job 19. 25. I know that my Jiedeemer 
 
 liveth 
 Ps. 19. 14. my strength and my U. 
 
 78. 35. the high God was their K. 
 Prov. 23. 11. their «. is mighty 
 Isa. 63. 16. our Father and li. 48. 17. 
 Jer. 50. 34. their It. is strong, Isa. 49. 
 
 26. 
 Lev. 25. 34. redemption. Num. 3. 49. 
 Ps. 49. 8. r. of their soul is precious 
 
 111.9. he sent r. unto his peojile 
 
 1.30. 7. with him is plenteous r. 
 Luke 2. 38. looked for r. in Jerusalem 
 
 21. 28. vour r. draweth nigh 
 Rom. 3. 'li. through r. in Christ Jesus 
 
 8. 23. waiting for the r. of our body 
 1 Cor. 1. .30. made vinto us wisdom, and 
 
 righteousness, and r. 
 Eph. 1. 7. in whom we have r. Col. 
 
 1. 14. 
 Eph. 1. 14, until r. of the purchased 
 
 possession 
 
 4. 30. sealed unto the day of r. 
 lli'b. 9. 12. obtained eternal r. for us 
 RKKINE, Isa. 25. 6. & 48. 10. Zech. 13. 
 
 9. >l;il. 3. 2. 3. 
 
 KEFni!M.\T10N, Heb. 9. 10. 
 RKFU,\1\, Prov. 1. l.i. 1 Pet. .3. 10. 
 Prov. 10. 29. he that refrainetli his lips 
 
 RKKKESIIIXG, I.sa. 28. 12. Acts 3. 19. 
 REFUGE. Num. 35. 1.3. Josh. 20. 3. 
 Deut. 33. 27. eternal God is thy r. 
 Ps. 9. 9. the Lord also will be a r. for 
 
 the oppressed, 14. 6. Isa. 4. 6. & 25. 4. 
 Ps. 57. 1. God is my r. and, 59. 16. & 
 
 62. 7. & 71. 7. A 142.5. Jer. 16. 19. 
 Pp. 46. 1. God is our r. 7. 11. & 62. 8. 
 Isa. 28. 15. we have made lies our r. 
 Heb. 6. IS. fled for r. to lay hold on 
 KKFUSK, Lam. 3. 45. Amos 8. 6. 
 1 Tim. 4.7. r. profane and old wives' 
 Neh. 9. 17. refused to obey, neither 
 I's. 77. 2. ravsoul r. to be comforted 
 
 118. 22. the stone which builders r. 
 Prov. 1. 24. I have called, and ye r. 
 
 5. 3. have r. to receive correction 
 
 8. 5. r. to return, 11. 10. r. to hear 
 Jer. 31 . 15. Rachel r. to be comforted 
 Hos. 11.5. because they r. to return 
 1 Tim. 4. 4. good and nothing to be r. 
 Jer. 3. 3. refused^ to be ashamed 
 
 15. 18. rrfuFeth to be healed 
 
 Heb. 12. 25. r. not him that speaketh 
 REGAltD not works of the Lord, Ps. 
 28. 5. 
 
 Ps. 66. 18. if I r. iniquity in heart 
 102. 17. will r. prayer of destitute 
 Isa. 5. 12. that r. not work of Lord 
 Prov. 1. 24. no man regarded 
 Ps. 106. 44. he r. their affliction and 
 Luke 1. 48. r. low estate of his hand- 
 maid 
 Heb. 8. 9. not in my covenant I r. 
 
 them not 
 Dent. 10. 17. God repardeth not persona 
 .lob .34. 19. nor r. rich more than the 
 Prov. 12. 10. righteous r. life of beast 
 13. 18. he that r. reproof shall be 
 15. 5. he that r. reproof is prudent 
 Ecol. 5. 8. he that is higher than the 
 
 highest r. 
 Rom. 14. 6. he that r. tRe day, r. it 
 Matt. 22. 16. renordtst not person 
 REGENERATION, Matt. IS. 28. Tit 
 
 3. 5. 
 REJECT. Mark 6. 26. Gal. 4. 14. 
 Jlark 7. 9. ye r. commandment of God 
 Tit. 3. 10. aYter first and second ad- 
 monition r. 
 1 Sam. 8. 7. have not rejected thee; but 
 
 have r. me 
 Isa. 53. 3. is despised and r. of men 
 Jer. 2. 37. Lord hath r. confidences 
 
 6. 19. r. my law 
 
 8. 9. r. word of the Lord 
 6. 30. Lord r. them, 7. 29. & 14. 19. 
 2 Kings 17. 50, 20. Lam. 5. 22. 
 Hos. 4. 6. hast r. knowledge, I will r. 
 Luke 7. .30. r. the counsel of God 
 Heb. 12. 17. was r. for he found no 
 John 12. 48. he that rejeeteth me 
 REIGN, Gen. 37. 8. Lev. 26. 17. 
 Ex. 15. 18. Lord shall r. for ever, Ps. 
 146. 10. 
 Prov. 8. 15. by me kings r. and princes 
 Isa. .32. 1. a king shall r. in righteous- 
 ness 
 .Ter. 23. 5. a king shall r. and pro.sper 
 Luke 19. 14. not have this man to r. 
 Rom. 5. 17. shall r. in life by one Jesu' 
 
 Christ 
 
 1 Cor. 4. R. would to God ye did r. 
 
 2 Tim. 2. 12. if we s\i(Ter, we shall r. 
 Rev. 5. 10. we shall r. on the earth 
 
 22. b. they shall r. for ever and ever 
 Rom. 5. 14. death reiiined from Adam 
 
 to Moses 
 
 21 . that as sin r. iinto death so 
 R.v. 20. 4. they lived and r. with Christ 
 
 a tliousanil vears 
 1 ( htnn. 20. 12. thou reir/nest over all 
 I's. '.1.!. 1. the Lord reigneth, 97.1. & 99. \. 
 Isa. 52. 7. saith unto Zion, thy 'iod r. 
 Rev. 19. 6. Alleluia, Lord God omnipo 
 
 tent r. 
 RKINS, Job 16. 13. A 19. 27. 
 Ps. 7. 9. God trieth hearts and r. 26. 
 
 2. Jer. 17. 10. A 20. 12. Rev. 2. 2.3. 
 Ps. 16. 7. my r. instruct me in night 
 
 73. 21. I was pricked in my r. 
 
 1.39. 13. thou h.ast posses>.ed my r. 
 Pr^'V. 23. 16. my r. shall rejoice 
 Jer. 12. 2. thou art far from their r. 
 RKJOICK, Ex. 18. 9. Deut. 12. 7. 
 Deut. 28. 6.3. Lord will r. over you 
 
 1 Sam. 2. 1. because I r. In thy salva- 
 tion 
 
 2 Chron. 6. 41. let thy saints r. in thy 
 goodness 
 
 2(1. 27. the Lord made them to r. 
 IS'i'h. 12. 43. God made them r. with 
 Ps. 2. 11. serve God and r. with trem- 
 bling 
 
 5. 11. let those that trust in thee r. 
 9.14. I will r. in thy salvation, 13.5. 
 51. 8. bones thou hast broken may r. 
 58. 10. righteous will r. when he 
 63. 7. in the shadow of thy wings I 
 will r. 
 
 65. 8. thou makest the morning and 
 the evening to r. 
 
 68. 3. let righteous r. before God 
 
 85. 6. that thy people may r. in thee 
 
 86. 4. r. the soul of thy servant 
 
 104. 31. Lord shall r. in his works 
 
 105. 3. heart of them r. that seek the 
 Lord, 48. 11. 
 
 119. 162. I r. at thy word as one 
 Prov. 5. 18. r. with wife of thy youth 
 
 24. 17. r. not when enemy falleth 
 Eccl. 11. 9. r. young man. in thy 
 Isa. 29. 19. poor among men shall r. 
 
 62. 5. thy God shall r. ovi-r th.>e 
 
 66. 13. niy servants shall r. but ye 
 Jer. 32. 41. I will r. over them to do 
 Zeph. .3. 17. r. over thee with .joy 
 Luke 6. 23. r. ye in that day : bap 
 
 10. 20. rather r. that your names 
 John 5. 35. willing to r. in his light 
 
 14. 28. if ye loved me ye would r. 
 Rom. 5. 2. r. in hope of glory of God 
 
 12. 15. r. with them that do r. 
 1 Cor. 7. 30. that r. as though r. not 
 Phil. 3. 3. worship God and r. in Christ 
 
 Jesns 
 Col. 1. 24. r. in my sufferings for you 
 1 Thes. 5. 16. r. evermore 
 James 1. 9. brother of low degreee r. 
 1 Pet. 1. 8. r. with joy unspeakable 
 Ps. 33. 1. rejoice in the Lord, 97. 12 
 
 Isa. 41. 16. & 61. 10. Joel 2. 23. Hah 
 
 3. 18. Zech. 10. 7. Phil. 3. 1. & 4. 4. 
 Ps. 119. 11. I have rejoiced in way 
 Luke 1. 47. my spirit r. in God mv 
 
 10. 21. Jesus r. in spirit and said 
 John 8. 56. Abraham r. to see my day 
 1 Cnr. 7. 30. as though they r. not 
 Ps. 16. 9. my heart is glad, my glory 
 
 rejoiceih 
 
 28. 7. Lord my heart greatly r. 
 Prov. 13. 9. the light of righteous r. 
 
 15. 30. light of the eyes r. the heart 
 Isa. 62. 5. bridegroom )•. over bride 
 
 64. 5. thou meetest him that r. 
 
 1 Cor. 13. 6. r. not in iniquity, but r 
 in truth 
 
 James 2. 13. mercy r. against judtr 
 
 ment 
 Ps. 19. 8. the statutes of the Lord re- 
 
 jnicimi the heart 
 
 119.111. are the r. of my heart 
 Prov. S. 31. r. in the habitable parts 
 
 of the earth 
 Isa. 65. 18. I create Jerusalem a r. 
 Jer. 13. 15, 16. thy word was the r. of 
 Acts 5. 41. r. that they were counted 
 
 5. 39. eunuch went on his way )•. 
 Rom. 12. 12. r. in hope 5. 2, .3. 
 
 2 Cor. 1. 12. onr r. is the testimony 
 
 6. 10. as sorrowful, yet always r. 
 Gal. 6. 4. he shall have r. in himself 
 Heb 3. 6. r. of hope, firm to the end 
 P.ELIEVE, Lev. 25. 35. Isa. 1. 17. Ps. 
 
 146.9. Acts 11. 29. ITim. 5. 16. 
 RELIGION, Acts 26. 5. Gal. 1. 13, 14 
 
 James 1. 26, 27. 
 
 Acts 13. 43. religinti^, James 1. 26. 
 RKMAlNDER,lThes. 4. 13. Rev. 3. 2. 
 
 Feci. 2. 9. Lam. 5. 19. John 1. 33. 
 John 9. 41. TOur .sin remaineth 
 2 Cor. 9. 9. righteousness r. for ever 
 H"b. 4. 9. r. a rest for people of God 
 
 10. 26. there r. no more sacrifice 
 1 John 3. 9. his seed r. in him 
 i's. 76. 10. remainder of wrath 
 R EM KDY, 2 Chron. 36. 16. Prov. 6. 15 
 
 i 29. 1. 
 
 61 
 
REM 
 
 EEP 
 
 EES 
 
 REMFMBER, Oen. 40. 23. Neh. 1. 8. 
 Cen. 9. 1(5. look upon it that I may r. 
 Ex. ^^■i. 3. r. this day ye came out of 
 
 Egypt 
 Deut. 5. 15. r. thou wast a servant 
 
 7. IS. Shalt wpU r. what Lord did 
 
 8. 8. thou Shalt r. Lord thy (Jod 
 
 9. 7. r. anj forget not how thou pro- 
 vokcdst me 
 
 32. 7. r. days of old, consider years 
 2 Kinas 20. 3. r. how I walked before 
 Ps. 20. 7. we will r. name of T,ord 
 22. 27. shall r. and turn to the I^ord 
 2.'i. 6. r. thy mercies, 7. r. not sins 
 74. 2. r. thv conffregation. IS. 
 79. 8. r. not against us former iniqui- 
 ties. Isa. 64. 9. Jer. 14. 10. IIos. 8. 13. 
 89. 47. r. how short my time is 
 119. 49. r. word unto thv servant 
 132. 1. r. David and his nfflietions 
 Keel. 12. 1. r. thy Creator in days of 
 Song 1. 4. we will r. thv love more 
 Isa. 43. 25. I will not r. thy sins 
 
 46. 8. r. this, show yourselves men 
 Jer. 31. 20. I do earnestlv r. him still 
 Ezek. 16. 61. shall r. thy ways and be 
 ashamed 
 
 63. mayestr. and be confounded 
 36. 31. shall r. your own evil ways 
 Wic. 6^ 5. r. what Balak consulted 
 Ilab. 3. 2. in wrath r. mercy 
 I/uke 1. 72. to r. his hoi v covenant 
 
 16. 25. r. thou in thy life time 
 
 17. .32. r. Lot's wife, f!en. 19. 26. 
 Gal. 2. 10. that we should r. the poor 
 Col. 4. IS. r. my bonds 
 
 Heb. 8. 12. iniquity I will r. no more 
 13. 3. r. them that are in bonds 
 
 Neh. 13. 14. r. me, 22. 31. Ps. 25. 7. & 
 106. 4. Luke 23. 43. 
 
 P.S. 63. 6. / remember, 143. 5. 
 
 Jer. 2. 2. for — kindness of thv youth 
 
 Lev. 26. 43. I will remember iny cove- 
 nant, 45. Ezek. 16. GO. 
 
 Ps. 79. 11.— the works of the Lord 
 
 Jer. SI. 34. — their sin no more. 43. 25. 
 
 Gen. 8. 1. God remembered \oah 
 19. 29. God r. Abraham and sent 
 30. 22. God r. Rachel, 1 S.nm. 1. 19. 
 
 Ex. 2. 24. God r. his covenant with 
 Abraham, 6. 5. 
 
 Num. 10. 9. shall be r. before Lort) 
 
 Ps. 77. 3. I r. God and was troubled 
 78. 39. he r. they were but flesh 
 98. 3. hath r. his mercy and truth 
 105. 8. he ?•. his coven.-int for ever 
 119.62. I r. thy judgments of old 
 65. I have r. thy name in the night 
 
 136. 23. who r. us in our low estate 
 
 137. 1. we wept when we r. Zion 
 Matt. 26. 35. Peter r. words of .Jesus 
 Luke 24. 8. they r. his words, and 
 John 2. 17. his disciples r. that it was 
 
 written 
 Rev. IS. 5. God hath r. her iniquities 
 Ps. 103. 14. he r. we are but dust 
 Lam. 1. 9. she r. not her last end 
 
 3. 19. rememberino, 1 Thes. 1. 3. 
 
 1 Kings 17. 18. call my sin to remcTti- 
 brance 
 
 Ps. 6. 5. in death there is no r. of 
 Isa. 26. 8. r. of thee 
 
 43. 26. put me in r. 
 Lam. 3. 20. my soul hath them in r. 
 Mai. 3. 16. in a book of r. was written 
 Luke 1.54. he hath holpen Israel in 
 
 r. ot his mercy 
 
 22. 19. this do in r. of me, 1 Cor. 11. 
 
 John 14. 26. bring all things to your r. 
 Acts 10. 31. thy alms are had in r.- 
 
 2 Tim. 1. 6. put in r. 2. 14. 2 Pet. 1. 12. 
 & 3. 1. Jude 5. 
 
 Kev. 16. 19. Babylon came in r. 
 
 It KMIT sins, they shall, .John 20. 23. 
 
 }I:itt. 26. 28. remission rif sins. Mark 
 
 1. 4. Luke 1. 77. & .!. 3. & 24.47. Acts 
 
 2. 38. & 10. 43. Rom. 3. 25. Heb. 9. 22. 
 
 REMNANT, Lev. 2. 3. Deut. .3. 11. 
 2 Kmgs 19. 4. lift up thy praver for r. 
 Ezri 9. 8. leave us a r. to escape 
 Isa, 1. 9. except Lord left us a small r. 
 
 10.21. a r. shall return, 22. 
 Jer. 15. 11. it shall be well with thy r. 
 „-•'•,"•„ ^„^'" gather r. of mv flock 
 Lzek. 6. 8. yet will I leave .a')-. 
 Rom. 9. 27. ar.shallbesaved.il 5 
 KK'^"^VE thy stroke from me, Ps. 
 
 ^o,\^^'''J^^- *■• ^''"'n ™e reproach and 
 29. r. from me the way of iving 
 
 ^^S"; r -^- »■■ t^y *"0t from evil 
 23- 10. ?• not the old land-mark 
 ,iO. b. ?• far from me vanity and lies 
 
 M 1; ,; nA '■• sorrow from thv heart 
 
 Matt. 17. 20. r. hence, and it shall r. 
 
 Luke 22. 42. if willing i . this cup 
 
 Di^i ^Vn^ '^'" '■• ^^y candlestick 
 
 fs. iUJ. IZ. so far he removed our ini- 
 quity 
 
 Prov. 10. 30. the righteous shall never 
 be r. 
 
 Isa. 30. 20. teachers not be r. into a 
 corner 
 
 Ezek. 36. 17. as tjueleanness of a ' 
 woman 
 
 6^ 
 
 Gal. 1.6. 80 soon r. for him that 
 RENDER vengeance, Deut. 32. 41, 43. 
 2 rhron. 6. 30. r. to every man accord- 
 ing to his ways 
 Job .33. 26. he will r. to man his right- 
 eousness 
 
 34. 11. work of a man shall be r. to 
 Ps. 116. 12. what shall I r. to Lord 
 Prov. 26. 16. men that can r. a reason 
 IloB. 14. 2. r. the calves of our lips 
 Matt. 22. 21. r. to Cesar the things 
 Rnm. 13. 7. r. to all their dues 
 
 1 Thes. 5. 15. that none r. evil. 3. 9. 
 
 2 ChrorL 30. 25. Hezekiah rendered 
 RENEW right spirit within me, Ps 
 
 51. 10. 
 Isa. 40. 31. wait on Lord shall r. their 
 
 strength 
 Heb. 6. 6. r. them again to repentance 
 Ps.103. 5. thy youth is renewed like 
 2 tor. 4. 16. inward man is r. day by 
 Eph. 4. 23. be r. in si>irit of mind 
 Col. 3. 10. r. in knowledge, image of 
 Ps. 104. 30. renewest face of earth 
 Rom. 12. 2. renewinir. Tit. 3. 5. 
 RENOUNCED hidden things of, 1 Cor 
 
 4. 2. 
 RENOWN, Ezek. 34. 29. & 39. 13. 
 Isa. 14. 20. renowned, f^zek. 23. 23. 
 REND heavens and come, Isa. 64. 1. 
 Joel 2. 13. r. hearts and not garments 
 T.^'.^V. •T'S-T^y'""?'' t'l"" rf-ndest. face 
 REPAIRER of breaches, Isa. 58. 12. 
 REPAY, .lob 21. 31, & 41. 11. 
 Deut. 7. 10. he will r. him to his face 
 Isa, 59. 18. according to deeds he r. 
 Rom. 12. 19. vengeance is mine, I will r. 
 Prov. 13. 21. to the righteous good be 
 
 rrpmd 
 REPENT of this evil, Ex. 32. 12. 
 Num. 23. 19. not the son of man that 
 
 he should r. 
 Deut. 32. 36. Lord shall r. himself for 
 
 servan+g 
 1 8am. 15. 29, not man that he should r. 
 1 Kings 8. 47. r. and make supplica- 
 tion 
 ■Tot" 42. 6. I abhor and r. in dust and 
 Is. 90. 13. let it r. thee concerning 
 
 135. 14. will r. himself concerning 
 Jer 18, .8. I. will r. of evil I thought 
 Ezek. 14. 6. r. and rc'turn, 18 30. 
 Joel 2. 14. if he will r. and leave a 
 
 blessing 
 Jonah 3. 9. can tell if God will turn 
 
 and r. 
 
 *i*i7 ^' ^' ''■ ^°^ tingdom of heaven, 
 Mark 1. 15. r. and believe Gospel 
 6, 12, preached that men should r. 
 , . Si^- ^- except ye r. ye shall all, 5, 
 lb. 30. went from dead, they will r. 
 17. 3. if he r. forgive him, 4. 
 Acts 2, 38. r. and be baptized every 
 3. 19. r. and be converted, that 
 0^-2. r. of this thy wickedness 
 1 1 . 30. commandeth all men to r. 
 
 26. 30. should r. and turn to God 
 Rev. 2. 6. remember whence fallen 
 
 and r. 
 
 16. r. or I will come unto thee 
 21. I gave her space to r. of her 
 3. 19. be zealous and r. 
 Gen. 6. 6. repented the Lord, Ex. 32, 
 14. Judg. 2. 18. 2Sam. 24. 16. Joel 
 
 Jer. 8. 6. no man r. of his wickedness 
 Matt. 21. 29. afterward r. and went 
 
 27. 3. Judas r. himself and brought 
 Luke 15. 7. one sinner that repenUth 
 Jer. 15. 6. repeyiting, Hos. 11.8. 
 
 Hos. 13. 14. repentance hid from mv 
 Matt. 3. 8. fruits meet fur r. Luke 3". 8. 
 
 11. baptized you with water unto r. 
 
 9. 13. not righteous but sinners to r. 
 Mark 1. 4. baptism of r. Luke 3. 3. 
 Luke 15. 7. just persons need no r. 
 
 24. 47. that r. and remission be 
 Acts 6. 31. give r. to Israel and 
 
 11. 18. God to Gentiles granted r. 
 
 13. 24. preached baptism of r. to all 
 
 20. 21. testifying r. towards God 
 Rom. 2. 4. goodness of God leadetl. 
 
 thee to )•. 
 
 11. 29. gifts of God are without r. 
 
 2 Cor. 7. 10. godly sorrow worketh r. 
 Heb. 6. 1. not laying foundation of r 
 
 12. 17. found no place of r. though 
 he sought it carefully with tears 
 
 2 Pet. 3. 9. that all should come to r. 
 REPETITIONS, vain, Matt. 6. 7. 
 REI'MEST againstOod, Rom. 9. 20. 
 REPORT, evil. Gen. 37. 2. Num. 13. 
 
 32. & 14. 37. Neh. 6. 13. 
 Ex. 23. 1. should not raise a false r. 
 Prov. 15. 30. good r, maketh bones fat 
 Isa. 63. 1. who hath believed our r. 
 
 John 12. 38. Rom. 10. 16. 
 2 Cor. 6. 8. by evil r. and good r. 
 1 Tim. 3. 7. a good r. of them who 
 Heb. 11. 2. obtained a gooil r. 
 REPROACH, Josh. 5. 9. Neh. 1. 3 Pa 
 
 69. 7. Prov. 18. 3. Isa. 64, 4. Jer. 31 
 
 19. Heb. 13, 13. Gen. 30. 23. Luke 1. 
 
 Job 27. 6. my heart shall not r, me 
 Ps. 16. 3. up a r. against neighbour 
 
 wiO. r. hath broken my heart, 119. 22. 
 Prov. 14. 34. sin is a r. to any people 
 Isa. 61, 7, fear ye not the r. of men 
 Joel 2. 17. give not heritage to r. 
 Zeph, 3. 18. to whom r. of it wa« a 
 
 burden 
 Heb. 11. 26. esteeming the r. of Christ 
 
 greater riches than the treasures of 
 Ps. 69. 9. r, of them that reproarhed 
 2 Cor, 12. 10. I take pleasure in re. 
 
 proaches 
 Prov. 14. 31. reproacheth his Maker, 
 
 17. 5. 
 
 1 Pet. 4. 14. if reproached for name of 
 Christ 
 
 REPROBATE, Jer, 6. 30. Pom. I. 28 a 
 Cor. 13. 6, 6, 7. 2 Tim. 3. 8. Tit. 1. 16 
 
 REPROOF, astoni.shed at, .lob 26, H. 
 
 Prov. 1. 23. turn ye at my r. I will 
 25. would none of my r. 30 
 10. 17. he that refuseth r. erreth 
 
 12. 1. he that hateth r. is brutish 
 
 13. 18. he that regardeth r. shall be 
 honoured. 
 
 15. 5. he that regardeth r. is prudent 
 10. he that hateth r. shall die 
 
 31. heareth r. abideth among wise 
 
 32. heareth r. getteth understanding 
 17. 10. r entereth more into a wise 
 29. 15. the rod and r. give wisdom 
 
 2 Tim 3. 16. Scripture profitable for r. 
 Ps. 38. 14. reproofs, Prov. 6. 23. 
 
 Ps. 50. 21. I will reprove thee, and 
 141. 5. let him r. me, and it shall 
 
 Prov. 9. 8. r. not a .-corner, lest he 
 
 IIos. 4. 4. let no man strive nor r. 
 
 John 16. 8. r. world of sin, righteous- 
 ness, judgmi'nt 
 
 Eph. 5. 11. works of darkness but r. 
 
 Ps, 105. 14. he reproved kings for their 
 sakes 
 
 Prov. 29. 1. he that being often r. 
 
 John 3, 20. lest his deeds should be r. 
 
 Eph. 6. 13. all things that are r, are 
 
 Isa. 29. 21. snare from him that re- 
 prove fh in the gate 
 
 Prov. 9. 7. that r. a scorner, getteth 
 15, 12, scorner loveth not one that r. 
 him 
 25. 12. reproxer, Ezek. 3. 26. 
 
 REPUTATION, Eccl. 10. 1. Acts 5. 34. 
 Gal. 2. 2. Phil. 2. 7, 29. 
 
 REQUEST, Ps. 106. 15. Phil. 4. 6. 
 
 REQIJIKE, Gen. 9. 5. & 42. 22. Ezek. 3. 
 IS, 20. k 33. 8. 
 
 Deut. 10. 12. what doth the Lord r. 
 Mic. 6. 8. 
 18. 19. speak in my name, I will r. it 
 
 1 Kings 8. 59. maintain as matter 
 shall r. 
 
 Prov. 30. 7. two things I required 
 
 Isa. I. 12. who r. this at your hand 
 
 Luke 12. 20. shall thy soul be r. of 
 48, of him shall much be r. 
 
 1 Cor. 4, 2, it is r. of stewards to be 
 
 REQUITE, Gen. 50, 15. 2 Sam. 16. 12. 
 
 Deut. 32. 6. do ye thus r. the Lord 
 
 1 '',™- ^- •*• learn to r. their parents 
 
 2 1 liron 6. 23. by requitino wicked 
 
 KEitE-WARD, Isa. 52. 12 & 68. 8. 
 
 RIOSERVE, Jer. 50. 20. 2 Pet. 2. 9. 
 
 Jer. 3. 5. will he r. his anger for ever 
 
 Job 21. 30. wicked is reserved to the day 
 of destruction 
 
 1 Pet. 1. 4. inheritance r. in heaven 
 Jude 6. r. in everlasting chains to 
 Jer, 5. 24. he reserveth "the appointed 
 
 weeks 
 Nah. 1. 2. r. wrath for his enemies 
 RESIDE, Zeph. 2. 9. Matt. 1. 15. 
 RESIST not evil. Matt. 5. 39. 
 Zech. 3. 1. Satan at his right hand to 
 
 r. him 
 Acts 7. 51. ye do always r. the Holy 
 
 2 'I'im. 3, 8. so do these r. the truth 
 James 4, 7. r. the devil jind he will 
 
 1 Pet. 6. 9. whom r. steadfast in faith 
 bom. 9. 19. who hath resisted will 
 Heb. 12. 4. have not yetr. to blood 
 Horn. 13. 2. that resistcth shall receive 
 
 damnation 
 James 4. 6. God r. proud, 1 Pet. 5. 5. 
 RESPECT to Abel. Lord had, Geii. 4. 
 
 4. Ex. 2. 25. Lev. 26, 9, 1 Kings 13, 23. 
 Deut, 1. 17. ye shall not r. per.-^ons, 
 
 16. 19. 
 
 2 Chron. 19. 7. nor r. of per.sons with 
 God, Rom. 2. 11. Eph. 6, 9, Col, 3, i!D. 
 Acts 10. 34. Job 37. 24. 1 Pet. 1. 17. 
 
 Ps. 40. 4. r. not the proud 
 
 119. 6. r. to all thy commandments 
 
 138. 6. r. the lowlv 
 Prov. 24. 23. not good to have r, of 
 
 persons, 28. 21. Lev. 19. 15. James 2. 
 
 1, 3, 9. 
 
 Heb. 11. 26. he had r. to recompense 
 REST, Ex. 16. 23. & 33. 14. D;"ut. 12, 9. 
 Vs. 95. 11. not enter into my r. Heb. 
 
 116. 7. return to thy r. my soul 
 1-32. 14. this is mv r, here 1 will 
 Isa, 11. 10. his r. sliall be glorious 
 28. 12. this is the r. and refreshing 
 30. 15. in returning and r. shall' be 
 saved 
 
 62. 7. him no r. till he establish 
 ler. 6. 16. shall find r. for your souls 
 Mic. 2. 10. this is not yourr.it is Dolluted 
 
REV 
 
 EIC 
 
 EIG 
 
 Matt. 11. 28, 29. I Trill give r. to your 
 
 (!0U|8 
 
 Act.s 9. 31. then had the churches r. 
 2 Thes. 1. 7. who are troubled r. 
 lleb. 4. 9. r. for the people of tiotl 
 
 10. enter into his r. it. enter that r. 
 Kcv. 14. 11. they have no r. day nor 
 Ps. 16. y. my flesh shall r. in hope 
 
 37. 7. r. in the Lord and wait 
 
 125. 3. rod of the wicked ftiall not r. 
 Isa. 67. 2. in pence r. on their b.'ils 
 
 •20. wicked are like the troubled sea 
 
 when it cannot r. 
 Hab. 3. 16. 1 might r. in the day of 
 
 trouble 
 7,iph. S. 17. he will r. in his love 
 Hev. 14. 13. dead in the Lord. r. from 
 l(om. 2. 17. art a Jew, and n-slfst 
 I'mv. 14. 3;?. wisdom rexMli. Job 24. 23. 
 Keel. 7. 9. auKer r. in besom of fools 
 1 I'et. 4. 14. i<pirit of (iod r. upon you 
 Num. 10. 33. resting place. 2 Chron. fi. 
 
 41. Prov. 24. 15. Isa. 32. 18. Jer. 60.0. 
 KKSTOUK. I's. 51. 12. & 23. 3. A 69. 4. 
 
 Isa. 5J«. 12. Luke 19. 8. Oal. 6. 1. 
 Kx. 22. 3. rif.itilulion. Acts 3. 21. 
 KESTKAIN, 1 Sam. 3. 13. Job 15. 4. 
 
 Ps. 7t>. 10. Isa. 63. 15. 
 UK.<5UURECTI0\, Matt. 22.23,28,30. 
 
 Acts 23. 8. I for. 15. 12. lleb. 6. 2. 
 Luke 20. 36. children of God being 
 
 children of the r. 
 John 5. 29. done Kood to r. of life done 
 
 evil to r. of damnation 
 
 11. 25. 1 am the r. and the life 
 Acts 17. Is. pri'iiched .Jesus and r. 
 
 •M. 15. there ^haU be a r. of dead 
 Bom. 6. 5. in likeness of his r. 
 Phil. 3. 10. power of r. 12. attain r. 
 1 Tim. 2. IS. erred, saying, that r. is 
 lleb. 11. 36. mi^ht obtain a better r. 
 Rev. 20. 5. this is the first r. 6. 
 HKTAIN, Job 2. 9. John 20. 23. Prov. 
 
 3. 18. & 11. 16. Eccl. 8. 8. Horn. 1. 28. 
 Mic. 7. 18. retaineth not his anger. 
 RETURN to the ground, Gen. 3. 19. r. 
 
 to dust 
 1 Kings 8. 48. r. to the« with all their 
 
 heart 
 Job 1.21. naked shall I r. thither 
 Ps. 73. 10. his people r. hither 
 
 90. 3. r. ye children of men 
 
 116. 7. r. unto thy rest, my soul 
 Eccl. 12. 7. dust shall r. to the earth 
 Song 6. 13. r. r. Shulamite ; r. r. 
 Isa. 10. 21. remnant shall r. to God. 22. 
 
 21. 12. if ye will inquire, inquire; r. 
 
 come 
 
 35. 10. the ransomed of the Lord shall 
 r. 51. 11. 
 
 65.11. my word shall not r. void 
 Jer. 3. 12. r. tacksliding Israel, 14. 22. 
 
 4. 1. if thou wilt r. r. unto me 
 15. 19. let (hem r. to thee but r. not 
 IIos. 2. 7. r. to my first husband 
 
 6. 16. I will go and r, to my place 
 
 7. 16. they r. but not to Most High 
 11. 9. not r. to destroy Ephraim 
 
 Mai. 3. 7. r. to me, and I will r. to 
 
 18. then shall ye r. and discern 
 Ps. 35. 13. my prayer returned into 
 
 my bosom 
 
 78. 34. they r. and inquired early after 
 
 God 
 
 Amos 4. 6. ye r. not to me, 8 — 11. 
 1 Pet. 2. 25. are r. unto Shepherd 
 Isa. 30. 15. iu returning and rest 
 Jer. 6. 3. they refused to return, 8. 5. 
 
 IIos. 11. 5. 
 Deut. 30. 2. return to the Lr,rd, 1 Sam. 
 
 7. 3. Isa. 55. 7. IIos. 6. 1. & 3. 5. & 7. 10. 
 & 14. 1,7. 
 
 REVEAL, Prov. 11. 13. Dan. 2. 19. 
 Job 20. 27. heaven shall r. his iniquity 
 Gal. 1. 16. pleased God to r. his Son 
 Phil. 3. 15. God shall r. even this 
 Deut. 29. 29. those things which are 
 
 revealed 
 Isa. 22. 14. it was r. in mine ears 
 
 53. 1. to whom is arm of Lord r. 
 Matt. 10. 26. covered that shall not 
 
 be r. 
 
 11. 25. hid from wi.se, and r. them 
 unto babes 
 
 16. 17. flesh and blood hath not r. 
 Rom. 1. 17. rightvousness of God r. 
 
 8. 18. glory which shall be r. iu us 
 1 Cor. 2. 10. God hath r. them to us 
 
 S Thes. 1. 7. when the Lord Jesus shall 
 
 be r. 
 
 2. 3. falling away, man of .sin be r. 
 Prov. 20. 19. 1 tnli'liearer revealeth 
 Amos 3. 7. r. his secret to servants 
 Rom. 2. 6. revelalum, 10. 25. Gal. 1. 12. 
 
 Knh. 1. 17. & 3. 3. 1 Pet. 1. 13. 2 Cor. 
 
 12. 1. Rev. 1. 1. 
 REVELLINGS, Gal. 5. 21. 1 Pet. 4. 3. 
 REVENGE, Jer. 15. 15. 2 Cor. 7. 11. & 
 
 10. 6. Nah. 1. 2. 
 Ps. 79. 10. by revengino blood of th/ 
 
 servants 
 Num. :i5. 19. revenger, Rnm. 13. 4. 
 lUOVKKEXCE my sanctuary, Lev. 19. 
 
 Ps. S9. 7. to be had in r. of all about 
 Eph. 5. 33. wife see that she r. her 
 lleb. 12. 28. .serve God acceptably with 
 
 Ps. 111. 9. and reverend is his name 
 
 REVILE. Ex. 22. 28. Matt. 5.11. 
 
 1 Cor. 4. 12. being reviled we bless 
 
 1 I'et. 2. il. when he was r. r. not 
 
 1 Cor. 6. 10. nor revilers inherit the 
 
 Isa. .M. 7. revilinas, Zeph. 2. 8. 
 
 Ri;VIVEu8 again, I'.s. S.S. 6. 
 
 Isa. .'i7. 15. to r. the spirit of the hum- 
 ble; and tor. the hi'art of contrite 
 
 IIus. 6. 2. after two days will r. us 
 14. 7. they shall r. iis the corn, and 
 
 Hab. 3. 2. r. thy work in midst of 
 
 Rom. 7. 9. sin revived and I died 
 14. 9. Christ died, and rose, and r. 
 
 Ezra 9. 8. give us a little reviving, 9. 
 
 REVOLT more and more, Isa. 1. .'S. 
 
 Isa. 31.6. children of Israel have deep- 
 ly revolted 
 
 Jer. 5. 23. this people hath a revolting 
 heurt 
 li. js. revolteri, Hos. 5. 2. & 9. 5. 
 
 REWARl), exceeding great, Gen. 15. 1. * 
 
 Deut. 10. 17. God taketh notr. Ps. 15. 5. 
 
 Ps. ly. 11. in keeping them is great r. 
 6K. 11. there is a r. for righteous 
 127. 3. fruit of the womb is his r. 
 
 Prov. 11. 18. that soweth righteousness 
 sure r. 
 
 Isa. 3. 11. the r. of his hands shall he 
 given lum 
 ;■>. 2;!. who justify wicked for a r. 
 
 Mic. 7. 3. the .judj^e asketh for a r. 
 
 Matt. 5. 12. great is your r. in heaven 
 G. 2. verily they have their r. 
 
 10. 41. shall receive a jirophet's r. 
 Rom. 4. 4. the r. is not reckoned of 
 1 Cor. 3. 8. shall receive his own r. 
 Col. 2. 18. no man beguile you of r. 
 
 3. 24. the r. of the inheritance 
 
 1 Tim. 5. 18. labourer is worthy of r. 
 lleb. 2. 2. just recompense of r. 
 
 11. 26. respect to recompense of r. 
 
 2 John 8. we may receive a full r. 
 Matt. 0. 4. Father shall r. openlj^ 
 
 2 Tim. 4. 14. Lord r. him according 
 Rev. 22. 12. I come and my r. is with 
 
 18. 6. r. her as she rewarded you 
 Ps. 103. 10. nor r. us according to our 
 
 iniquities 
 
 Isa. 3. 9. have r. to evil to themselves 
 Ps. 31. 25. plentifully rewardelh the 
 
 proud 
 Heb. 11. 6. rewarder of them that 
 RICH, Gen. 13. 2. & 14. 23. Ex. 30. 15. 
 Prov. 10. 4. hand of diligent maketh r. 
 
 22. bles.sing of the Lord maketh r. 
 
 13. 7. maketh himself r. yet hath 
 nothing 
 
 14. 20. r. man hath many friends 
 18. 11. r. man's wealth is a strong 
 city. 10. 15. 
 
 I'rov. 22. the r. answereth roughly 
 
 22. 2. r. and poor meet together 
 
 23. 4. labour not to be r. 
 
 28. 11. r. man is wise in his own 
 
 conceit 
 
 20. that hasteth to be r. shall not 
 Eccl. 6. 12. abundance of the r. will 
 
 not suffer him to sleep 
 
 10. 20. curse not the r. in thy bed- 
 chamber 
 Jer. 9. 23. let not r. man glory in his 
 Matt 19 23. r. man hardly enter the 
 
 kingdom 
 Luke 1. 53. r. he »ent empty away 
 
 6. 24. wo unto you that are r. 
 
 12. 21. layeth up, and is not r. towards 
 God 
 
 16. J. certain r. man which had 
 18. 23. sorrowful for he was very r. 
 
 2 Cor. 6. 10. yet making many r. 
 
 8. 9. Jesus, though he was r. became 
 
 poor 
 
 Eiih. 2. 4. God who is r. in mercy 
 1 Tim. 6. 9. they that will be r. fall 
 
 into temptation 
 
 17. charge them that are r. in this 
 
 18. that they be r. in good works 
 James 2. 5. poor of this world, r. in 
 
 faith 
 Rev. 2. 9. I know thy poverty, but thou 
 
 art r. 
 
 3. 17. sayest, I am r. 
 
 18. mayest be r. 
 1 Cbroii. 29. 12. riches and honour 
 Ps. 39. 6. he heapeth up r. and 
 
 49. 6. boast themselves in multitude 
 
 of r. 
 
 52. 7. trusted in abundance of his r. 
 
 62. 10. if r. increa,se, set not heart 
 
 104. 24. the earth is full of thy r. 
 
 112. 3. wealth and r. shall be in his 
 
 house 
 
 119. 14. rejoiced as much as in all r. 
 Prov. 3. 16. iu her left hand r. and 
 
 11.4. r. profit not in day of wrath 
 
 28. that trusteth in his r. shall fall 
 
 13. 8. ransom of man's life are his r. 
 
 14. 24. crown of the wise is their r. 
 23. 5. r. make themselves wings 
 27. 24. r. are not for ever, nor the 
 30. 8. give me neither poverty nor r. 
 
 Jer. 17. 11. so he that getteth r. imd 
 Mutt. 13. 22. deceitfulness of r. choke 
 Luke 16. 11. to your trust the true r. 
 Rom. 2. 4. despisest thou r. of his good- 
 ness 
 B. 23. known the r. of his glory 
 
 11. 12. if fall of them be r. of world 
 2 Cor. X. 2. abounded unto r. of you| 
 
 liberality 
 Eph. 1. 7. according to the r. of hi* 
 
 2. 7. show exceeding r. of grace 
 Phil. 4. 19. according to bis r. in glory 
 Col. 2. 2. unto all r. of the full ossur* 
 
 ance, 1. 27. 
 1 Tim. 6. 17. not trust in uncertala r. 
 lleb. 11. 20. the reproach of Uiirlat 
 
 greater r. 
 James 5. 2. your r. are corruiVd 
 Col. 3. 16. word of God dwell richly, 
 
 1.27. 
 
 1 Tim. 6. 17. giveth us r. all things 
 RIDK, Ps. 4.5. 4. A 66. 12. Hab. 3. 8. 
 Deut. 33. 26. rideih, Ps. 08. 4, 33. Isa. 
 
 19. 1. 
 
 RIGHT, Num. 27. 7. Deut. 21. 17. 
 
 Gen. 18. 'J5. shall not the J udge of the 
 earth do r. 
 
 Ezra H. 21. seek of him a r. way for 
 
 Job 34. 23. will not lay on man 
 more r. 
 
 Ps. 19. 8. statutes of the Lord are r. 
 33.4. 
 
 51. 10. renew a r. spirit within me 
 119. 128. 1 esteem all thy precepts t« 
 be r. 
 
 Prov. 4. 11. I have led thee in r. ptiths 
 25. let thine eyes look r. on before 
 8. 9. all r. to them that find know- 
 ledge 
 
 12. 6. thoughts of righteous are r. 
 
 14. 12. a way which seemeth r. to 
 21. 2. way of man is r. in own eyes 
 
 Isa. 30. 10. prophesy not unto ua r. 
 E/.ck. 18. 5. be just and do lawful 
 
 and r. 
 IIos, 14. 9. ways of the Lord are r. 
 Amos 3. 10. they know not to do T. 
 Mark 5. 15. and in his r. mind 
 Luki! 12. 57. .judge ye not what is r. 
 Acts 4. 19. whether it be r. in sight of 
 
 God 
 
 8. 21. thy heart is not r. in sight of 
 
 13. 10. not cease to pervert r. ways 
 Eph. 6. 1. children obey your parents; 
 
 this is r. 
 
 2 I'lt. 2. 15. forsaken the r. way, gone 
 Rev. 22. 14. they may have r. to tree 
 
 of life 
 2 Tim. 2. 15. rightly dividing word 
 Gerr. 7. 1. seen thee righteous before 
 
 15. 23. wilt thou destroy r. with 
 wicked, 20. 4. 
 
 Num. 23. 10. let me die death of r. 
 Deut. 25. 1. justify r. and condemn 
 1 Kings 8. 32. justifying the r. to give 
 Job 4. 7. where were the r. cut off 
 
 17. 9. the r. shall hold on his way 
 Ps. 1. 6. Lord knnwrth way of r. 
 
 5. 12. wilt bless the r. with favour 
 
 7. 11. God judgeth the r. 
 
 11.5. Lord trieth )•, but wicked he 
 
 32. 11. rejoice in the Lord ye r. 33. 1. 
 
 34. 17. r. cry, and Lord heareth 
 
 19. many are afflictions of the r. 
 
 37. 17. the Lord upholdeth the r. 
 
 2.i. 1 have not si-en the r. forsaken 
 
 29. the r. shall inherit the land 
 
 55. 22. shall never suffer the r. to be 
 
 moved 
 
 58. 11. there is a reward for the r. 
 
 64. 10. r. shall be glad in the Lord 
 
 68. 3. let the r. be gl.id and rejoice 
 
 92. 12. the r. shall flourish like the 
 
 palm-tree 
 
 97. II. light is sown for the r. 
 
 112. 6. the r. shall be in everlasting 
 
 remembrance 
 
 125. 3. rod shall not rest on lot of r. 
 
 141. 5. let r. smite me; it shall be 
 Ps. 145. 17. Lord is r. Lam. 1. 18. Dan. 
 
 9. 14. 
 
 146. 8. the Lord loveth the r. 
 Prov. 3. 22. his secret is with the r. 
 
 10. 3. will not suffer the soul of r. to 
 famish 
 
 16. labour of the r. tendeth to life 
 21. the lips of the r. feel many 
 
 24. desire of the r. shall he granted 
 
 25. r. is an everlasting foundation 
 
 25. th ' hope of r. shall be gladness 
 :-;ii. the r. shall never be removed 
 32. the lips of the r. know what is 
 acceptable 
 
 11.8. r. is delivered out of trouble 
 21. seed of r. .shall be delivered 
 
 28. the r. shall flouri.sh as a branch 
 30. fruit of the r. is a tree of life 
 ;il. the r. shall be recompensed in 
 12. 3. root of r. shall not be moved 
 5. the thoughts of the r. are r. 
 
 7. the hou,se of the r. shall stand 
 10. a r. man regardeth life of beast 
 12. root of r. yieldeth fruit 
 
 26. the r. is more excellent than his 
 neighbour 
 
 l:'.. 9. the light of the r. rejoiceth 
 2.1. r. eateth to satisfying of soul 
 
 14. 32. r. hath hope in his death 
 
 15. 6. in house of r. is murh treasure 
 19. the way of the ?-. is made jilain 
 
 29. Lord heareth the prayer of r. 
 18. 10. r. runneth into it and is safe 
 2S. 1. the r. are bold as a lion 
 
 Eccl. 7. 16. be not r. overmuch, nor 
 
 63 
 
RIG 
 
 RUB 
 
 SAI 
 
 ». i. one event to r. and wicked 
 lea. 3. 10. say to r. It shall be well 
 41. 2. raised up r. man from east 
 ft7. 1. the r. perisheth and are taken 
 
 60. 21. thy people also shall be r. 
 Ezek. 3. 20. ^7hcn a r. man turneth 
 
 away, 21. & 18. 24, 26. 
 Mai. 3. 18. discern between r. and 
 Matt. 9. 13. not come to call r. but 
 
 10. 41. shall receive r. man's reward 
 
 25. 46. r. shall eo into lifi- eternal 
 Luke 1. 6. were both r. before God 
 
 18. 9. trusted that they were r. and 
 despised others 
 
 Kom. 3. 10. there is none r. no not 
 
 5. 1. scarcely for a r. man will one 
 
 19. by the obedience of one many 
 made r. 
 
 2 Thes. 1. 5. a manifest token of r. 
 judgment 
 
 1 Tim. 1. 9. law is not made for a r. 
 James 5. 16. fervent prayer of r. man 
 1 Pet. 4. 18. the r. scarcely be saved 
 1 John 3. 7. he that doeth righteous- 
 ness is r. even as he is r. 
 Rev. 22. 11. he that is r. let him be r. 
 Tit. 2. 12. live soberly, riyht^iushj 
 Deut. 6. 25. it shall be our rig/iteous- 
 
 33. 19. offer sacrifice of r. Ps. 4. 5. 
 Job 29. 14. I put on r. and it clothed 
 
 36. 3. I will ascribe r. to my Maker 
 Ps. 11. 7. righteous Lord loveth r. 
 
 46.7. 
 
 15. 2. walketh uprightly and work- 
 eth r. 
 
 85.10. r. and peace have kissed 
 97. 2. r. and judgment are habitation 
 106. 3. he that doeth r. at all times 
 Prov. 10. 2. r. delivereth from death, 
 11.4. 
 
 11. 6. r. of perfect shall direct way 
 
 6. r. of upright shall deliver them 
 
 18. to him that soweth r. a sure 
 
 19. r. tendeth to life ; so evil to 
 
 12. 28. in the way of r. is life 
 
 13. 6. r. keepeth the upright in way 
 
 14. 34. r. exalteth a nation, but sin 
 15.9. he loveth him that foUoweth 
 
 16. 8. better is a little with r. than 
 
 12. his throne is established by r. 
 
 31. if it be found in the way of r. 
 Isa. 11. 5. r. shall be the girdle of his 
 
 26. 9. inhabitants of the world will 
 learn r. 
 
 28. 17. judgment to line and r. to 
 
 32. 17. work of r. shall be peace 
 
 45. 24. in the Lord have I r. and 
 
 46. 12. far from r. 
 
 13. I bring near my r. 
 
 54. 17. their r. is of me, saith Lord 
 
 61. 3. trees of r. planting of Lord 
 
 10. covered me with robes of r. 
 
 62. 1. till the r. thereof go forth as 
 brightness 
 
 64. 5. that rejoiceth and worketh r. 
 Jer. 23. 6. he called Lord our r. 33. 16. 
 Dan. 4. 27. break off thy sins by r. 
 
 9.7. Lord r. belongeth unto thee 
 
 24. end of sins, and to bring in an 
 
 everlasting r. 
 
 12. 3. that turn many to r. shine as 
 Zeph. 2. 3. seek r. seek meekness 
 Mai. 4. 2. Sun of r. arise with healing 
 Matt. 3. 15. it becometh to fulfil all r. 
 
 5. 6. that hunger and thirst after r. 
 
 20. except your r. exceed the r. of 
 
 21. 32. John came in the way of r. 
 Luke 1. 75. in holiness and r. before 
 John 16. 8. reprove world of sin, r. 
 Acts 10. 35. he that worketh r. is ac- 
 cepted „ „ 
 
 13. 10. and enemy of all r. 
 24. 25. as he reasoned of r. 
 
 Kom. 1. 17. therein is the r. of Gou re- 
 vealed 
 
 3. 22. even r. of God by faith of 
 
 4. 6. man to whom God imputeth r. 
 
 11. a seal of the r. of faith 
 
 6. 18. by r. of one free gift came 
 21. grace reign through r. unto eter- 
 nal life 
 
 6. 13. members as instruments ot r. 
 18. servants of r. to holiness. 19. 
 
 8. 4. that the r. of the law might 
 
 9. 30. Gentiles who followed not after 
 r. have attained to r. even r. of 
 faith, 31. , ,. ^ 
 
 10. 3. ignorant of r. of God, establish 
 their own r. have not submitted to r. 
 of God, 5. r. of law, 6. r. which is of 
 faith, 9. 10. with the heart man be- 
 lieveth to r. 
 
 14. 17. kingdom of God is r. peace 
 
 1 Cor. 1. 80. made unto us wisdom 
 and r. 
 
 15. 34. awake to r. and sin not 
 
 2 Cor. 5. 21. the r. of God in him 
 6. 7. armour of r. 
 
 14. what fellowship hath r. 
 
 9. 10. increase the fruits of your r. 
 
 11. 15. ministers as ministers of r. 
 Gnl. 2. 21. if r. come by the law 
 Eph. 6. 14. having on the breastplate 
 
 of r. 
 Phil. 1. 11. being filled with fruits of r 
 8. 6. touching r. of law blameless 
 
 64 
 
 9. not mine own r. but the r. of God 
 1 Tim. 6. 11. follow r. 2 Tim. 2. 22. 
 Tit. 3. 5. not by works of r. we have 
 Heb. 12. 11. peaceable fruits of r. 
 James 1. 20. man worketh not the r. 
 
 of God 
 
 3. 18. fruit of r. is sown in peace 
 
 1 Pet. 3. 14. if ye suffer for r. happy 
 
 2 Pet. 1. 1. through the r. of God our 
 
 2. 5. Noah a preacher of r. 
 
 3. 13. wherein dwelleth r. 
 
 1 John 2. 29. that doeth r. is born 
 
 3. 7. he that doeth r. is righteous 
 Kev. 19. 8. fine linen is the r. of saints 
 Gen. 16. 6. counted to him for righte- 
 ousness, Ps. 10b. 31 Rom. 4. 3, 5, 9, 22. 
 Gal. 3. e. 
 
 1 Kings 8. 32. his rightemisness. Job 33. 
 26. Ps. 60. 6. Kzek. 3. 20. Matt. 6.33. 
 Kom. 3. 26. 2 Cor. 9. 9. 
 
 Ps. 17. 15. in righteousness, Hos. 10. 12. 
 Acts 17. 31. Ps. 96. 13. & 98. 9. Eph. 
 
 4. 24. Rev. 19. 11. 
 
 Deut. 9. 5. thy righteousness. Job 35. 8. 
 
 Ps. 36. 28. & 40. 10. & 61. 14. & 89. 16. 
 
 & 119. 142. Isa. 67. 12. & 68. 8. & 62. 2. 
 Isa. 64. 6. all our righteousness, Ezek. 
 
 .33. 13. Dan. 9. 18. 
 RIGOUR, Ex. 1. 13. Lev. 25. 43, 53. 
 RIOT, Tit. 1. 6. 1 Pet. 4. 4. 
 
 2 Pet. 2. 13. rioting, Rom. 13. 13. 
 Prov. 23. 20. riotous, 28. 7. Luke 15. 1,^ 
 RIPE fruit, Ex. 22. 29. Num. 18. 13. 
 Mic. 7. 1. .Ter. 24. 2. r. fies Ho8 9. 10. 
 
 Nab. S. 12. 
 Gen. 40. 10. ripe g: oipes. Nui ;. 13. 2C. 
 
 Isa. 18. 5. Joel 3. 13 iar^Sat ia r 
 
 Rev. 14. 15. 
 RISE, Song 3. 2. Isa 14 21. A 24.20, 
 
 & 26. 14. I 33. 10. & 43. 17. & 54. 17 
 
 & 58.10. 1 Thes. 4. 16. 
 Prov. 30. 31. risiTig, Luke 2. 34. 
 RIVER, Ex. 1. 22. & 4. 9. Job 40. 23 
 
 Ps. 36. 8. & 46. 4. & 65. 9. Isa. 48. 18 
 
 & 66. 12. Rev. 22. 1, 2. 
 Job 20. 17. rivers, 29. 9. Ps. 119. 136. 
 Prov. 6. 16. & 21. 1. Isa. 32. 2. & 33. 21. 
 
 Mic. 6. 7. John 7. 38. 
 ROAR, Isa. 42. 13. Jer. 25.30. Hos.ll 
 
 10. Joel 3. 16. Amos 1. 2. 
 ROB, Lev. 19. 13. Prov. 22. 22. 
 Mai. 3. 8. will a man r. God 
 Isa. 42. 22. a people robbed and 
 2 Cor. 11. 8. I r. other churches 
 Job 6. 5. the robber swalloweth up. 
 
 18.9. 
 John 10. 1. that climbeth up is a thieJ 
 
 and a r. 
 Ps. 62. 10. robbery. Prov. 21. 7. Isa. 61 
 
 8. Amos 3. 10. Phil. 2. 6. 
 ROBE, Isa. 61. 10. Rev. 7. 9, 1.3, 14. 
 ROCK, Ex. 17. 6. Num. 20. 8, 11. Deut. 
 
 32. 4, 13, 16, 18, 30, 31. 
 Ps. 18. 2. Lord is my r. and, 92. 15. 
 
 31. who is a r. save our God, 46. 
 
 31. 3. thou art my r. and fortress, 2. 
 
 61. 2. lead me to the r. higher than 
 
 62. 2. he only is my r. and, 6. 
 71. 3. thou art my r. and fortress 
 89. 26. my Father and r. of my sal- 
 vation 
 
 94. 22. God is the r. of my refuge 
 Matt. 7. 24. wise man built his house 
 
 on a r. 
 
 16. 18. on this r. will I build church 
 1 Cor. 10. 4. that r. was Christ 
 Rev. 6. 16. said to rocks, fall on us 
 KOD, Ex. 4. 4, 20. Num. 17. 2, 8. 
 Ps. 23. 4. thy r. and staff comfort 
 
 125. 3. r. of wicked shall not rest 
 Prov. 13. 24. spareth r. hateth his son 
 
 22. 15. r. of correction shall drive 
 
 23. 14. thou Shalt beat him with r. 
 29. 15. r. and reproof give wisdom 
 
 Isa. 10. 5. r. of my anger, staff of 
 Ezek. 20. 37. cause to pass under r. 
 
 Lev. 27. 32. 
 Mic. 6.9. hear the r. 
 
 7. 14. feed with thy r. 
 Rev. 12. 6. rule with r. of iion, 19. 
 ROOM, Prov. 18. 6. Luke 14. 22. 
 KOOT. Job 6. 3. & 31. 12. Ps. 52. 5. 
 Deut. 29. 18. a r. thatbeareth gall 
 •lob 19. 28. seeing r. of the matter is 
 
 found in me 
 Prov. 12. 3. r. of the righteous not be 
 
 moved 
 Isa. 11. 10. there shall be r. of Jesse 
 
 37. 31. take r. downwards, 27. 6. 
 Matt. 3. 10. axe is laid to r. of tree 
 
 13. 6. because it had no r. it 
 Luke 17. 6. be thou plucked up by r. 
 Rom. 11. 16. if r. be holy, so are the 
 
 branches 
 1 Tim. 6. 10. love of money is r. of 
 lli-b. 12. 15. lest r. of bitterness 
 Matt. 15. 13. plant Father hath not 
 
 lilanted shall bo ronteil up 
 Eph. o. 17. being r. and grounded in 
 Col. 2. 7. r. and built up in him 
 HOSE, Song 2. 1. Isa. 35. 1. 
 ROYAL diadem in hand of God, Isa. 
 
 62. 3. 
 James 2. 8. if ye fulfil r. law 
 1 Pet. 2. 9. ye are a r. priesthood 
 RUBIKS, price of wisdom is abor 
 
 Job 28. 18. Prov. 3. 16. St. 8. 11. » 
 
 ol. 10. 
 
 RUD^Y, Song 6. 10. Lam. 4. 7. • 
 RUDIME.NTS, CoL 2. 8, 20. 
 RULE, Esther 9. 1. Prov. 17. 2. & 19. 10. 
 Prov. 25. 28. no r. over own spirit 
 Gal. 6. 16. walk according to this r. 
 Phil. 3. 16. let us walk by same r. 
 Heb. 13. 7. which have r. ovir you, 17. 
 Col. 3. 15. let the peace of God r. in 
 your hearts 
 
 1 I'im. i. 5. how to r. his own house 
 
 6. 17. let the elders that r. well be 
 
 counted worthy 
 
 Rev. 12. 5. man child was to r. all 
 't Sam. 23. 3. rulelh over men must be 
 
 just 
 
 Ps. 103. 19. his kingdom r. over all 
 Prov. 16. 32. he that r. his spirit than 
 Hos. 11. 12. Judah yet r. with God 
 Mic. 5. 2. :s to be ruler in Israel 
 Slatt. 25. 21. make thee r. over many 
 Acts 23. 5. not speak evil of r. of the 
 Rom. 13. 3. rulers are not a terror 
 I'jph. 6. 12. r. of darkness of world 
 UUN, Gen. 49. 22. Lev. 16. 3. 1 Sam. 8. 
 
 11. Pa. 19. 6. Eccl. 1. 7. Heb. 6. 20. 
 
 2 Chron. 16. 9. eyes of the Lord r. to 
 Ps. 119. 32. I will r. in way of thy 
 
 commandments 
 
 Song 1. 4. draw me, we will r. after 
 Isa. 40. 31. shall r. and not be weary 
 Dan. 12. 4. many shall r. to and fro 
 1 Cor. 9. 24. r. so that we may obtain 
 iJal. 2. 2. r. in vain, 5. 7. did r. well 
 lli'b. 12. 1. r. with patience the race 
 1 Pet. 4. 4. r. not to same excess of 
 Ps. 23. 6. my cup runneth over 
 Prov. 18. 10. righteous r. into it, and 
 
 is safe 
 Rom. 9. 16. it is not of him that r. 
 
 s. 
 
 RABBATH holy, Ex. IC. 23, 29. & 20. 
 
 8—11. k 31. 14. Acts 13. 42. & 18. 4. 
 Lev. 23. 3. seventh day is s. of rest 
 Neh. 9. 14. madest known thy .«. 
 
 13. 18. bring wrath by profaning s. 
 Isa. 56. 2. keepeth s. "from poDut.ini? 
 
 it, 6. 
 
 58. 1.3. call s. a delight, holy of the 
 
 Lord, honourable 
 Matt. 12. 5. priests profane s. and are 
 
 blameless 
 
 28. 1. end of s. as it began to dawn 
 Le7. 19. 3. my sabbaths, 30. & 26. 2. Lsa. 
 
 66. 4. Ezek. 20. 12, 13. & 22. 8, 26. & 23. 
 
 38. & 44. 24. & 46. 3. 
 Deut. 5. 12. sabbath day, Neh. 13. 22. 
 
 Jer. 1'. 21. Acts 15. 21. Col. 2. 16. 
 SACKCLOTH, Gen. 37. 34. Job 16. 15. 
 
 Ps. 30. 11 & 35. 13. Isa. 22. 12. Rev. 
 
 11. 3. 
 SACRIFICE, Gen. 31. 54. Ex. 8. 25. 
 1 Sam. 2. 29. wherefore kick ve at 
 
 my s. 
 
 3. 14. Eli's house not purged with 4. 
 
 15 22. to obey is better than s. 
 Ps. 4 "i. offer s. of righteousness 
 
 40. b. ♦. and offering thou didst not 
 
 desire 
 
 60. 5. made covenant with me by s. 
 
 {■1. 16. desirest not s. else I would 
 
 17. s. of God are a broken spirit 
 
 107. 22. s. the s. of thanksgiving, 116. 
 
 17. 
 
 141. 2. lifting up hands a.' evening s. 
 Prov. 15. 8. ». of wicked is abomination 
 
 to the Lord. 27. 
 
 21 3. to do justice more acceptable 
 
 than s. 
 
 Eccl. 6. 1. than to give s. of fools 
 Dan. 8. 11. daily .<;. was taken away 
 
 9. 27. cause s. and oblation to cease 
 11.31. take away daily s. 12. 11. 
 
 Ho.s. 6. 6. desired mercy and not s. 
 Matt. 9. 13. 
 
 Mark 9. 49. every s. be salted with 
 
 Rom. 12. 1. present bodies a living «. 
 
 1 Cor. 5. 7. Christ our passover is s. 
 
 Eph. 5. 2. s. to God for a sweet 
 
 Phil. 2. 17. offered on .t. of your faith 
 4. 18. a s. acceptable to God 
 
 Heb. 9. 26. put away sin by s. of 
 13. 15.' s. of praise, 16. with such s. 
 
 I Pet. 2. 5. priesthood to offer spiritu- 
 al s. 
 
 SACRILEGE, commit, Rom. 2. 22. 
 
 6 AD, 1 Sam. 1. 18. Ezek. 13.22. Mark 
 
 10. 22. 
 
 Eeol. 7. 3. by sadness the heart is made 
 
 better 
 SAFE, Ps. 119. 117. Prov. 18. 10. & 29. 
 
 25. 
 Job 5. 4. safety, 11. Ps. 4. 8. & 12. 6. & 
 
 33. 17. Prov. 11. 14. & 21. 31. 
 <AINTS, Ps. 52. 9. & 79. 2. & 89. 6. 
 Deut. 33. 2. came with ten thousands 
 
 of s. Jude 14. 
 Iieut. 33. 3. all his s. are in thy haiu 
 
 1 ^ani. 2. 9. he will keep feet of his s 
 
 2 Chron. 6. 41. let thy «. rejoice in 
 goodness 
 
 ,lob 15. 15. he putteth no trust m .'. 
 Pf. 16. 3. goodness extendeth to s. 
 
 37. 28. Lord forsaketh n^t his s. 
 
 60. 5. gather my s. lOjictn-r to me 
 
 97. 10. Lor<l prese.veth so'iis of s. 
 
 106. 16. envioj Aaron «. of Lorl 
 
SAN 
 
 SAV 
 
 SCO 
 
 116. 15. precious in the sight of the 
 
 Lord is death of f. 
 
 149. 9. this honour have all his i. 
 Prov. 2. 8. preservfth wnv of his s. 
 Pan. 7. 18. s. shall take (iinKdoni, 27. 
 IIos. II. 12. .ludiih is fiiithliil with s. 
 Zech. 14. 5. Bhnll como and all s. 
 Rom. 1. 7. called to be s. 1 Cor. 1. 2. 
 
 2 Cor. 1. 1. Kph. 1. 1. Col. 1. 2, 4. 12, 
 
 26. 
 Ronx. 8. 27. intercession for t. Eph. 
 
 Rom. 12. 18. necessity ot «. 2 Cor. 9.12. 
 Kom. 15. 25. minister to s. 2R .'il. 1 Cor. 
 
 16. 1. 2 Cor. 8. 4. & 9. 1. llfb fi. 10. 
 
 1 Cor. 6. 2. ,■!. shall judse the worid 
 Kph. ■". 8. less than the least of all i. 
 
 4. 12. for perfecting the t. for the 
 work of the ministry 
 
 ( Thes. 3. 13. coming of Jesus with all 
 bis .<r. 
 
 2 Theas. 1. 10. come to be glcriSed in 
 bis «. 
 
 Rev. 5. 8. prayers of the ». 8. 3, *. 
 11. 18. reward ol ». 
 
 13. 7. war with «. 
 
 14. 11. patience of ». 
 15.3. King of*. 
 
 IC. 10. I.lood of «. 17. 6. & 18. 24. 
 
 19. 8. ritihteousness of ». 
 
 ■•li 9. camp of ». 
 SALT. Oen. 19. 26. Lev. 2. 13. Matt. 5. 
 
 13. Mark 9. 49. 50. Col. 4. 6. 
 S.\LVATION", I's. 14. 7. & 53. 6. 
 Kx. 14. 13. stand still and see the S. of 
 
 the Lord, 2 Chrou. 20. 17. 
 Ps. 3. 8. s. belongoth only to Lord 
 
 37. 39. .«. of rij,'htcous i.<i of Lord 
 
 60. 2:j. I will show him the s. of God, 
 96.2. 
 
 68. 20. God is the God of .t. 65. 5. 
 85. 9. his >•. is nigh them that fear 
 98. 2. made known his s. 3. .seen «. 
 119. 155. s. is far from the wicked 
 132. 16. clothe her priests with x. 
 149. 4. Lord will beautify the meek 
 with s. 
 
 Isa. 25. 9. we will rejoice in his s. 12. 3. 
 26. 1. s. will God appoint for walls 
 33. 2. be our .-. 6. strength of s. 
 
 45. 17. Israel be saved with everlast- 
 ing s. 
 
 46. 13. I will place s. in Zlon for 
 
 52. 7. feet of him that publisheth s. 
 
 10. earth shall see x. of God 
 
 69. 16. arm brought s. unto me. 63. 5. 
 
 17. for a helmet of s. Kph. 0. 17. 
 Ps. 60. 18. call thy walls s. thy gates 
 
 61. 10. gnrment.s of s. 
 
 62. 1. s. a« a lamp 
 
 Jer. 3. 23. in rain i,? s. hoped for; in 
 God is the ."t. of Israel 
 Lam. 3. 26. quietly wait for s. of Lord 
 lonah 2. 9. s. is of^ the Lord 
 Ilab. 3. 8. ride on thy chariots of t. 
 Zech. 9. 9. king cometh having s. 
 Luke 19. 9. x. is come to thy house 
 John 4. 22. s. is of the .Tews 
 Acts 4. 12. neither is there s. in any 
 
 13. 26. word of .s. sent, 47. be for s. 
 Eom. 1. 16. Gospel is the power of God 
 
 to s. 
 
 11. 11. through their fall s. is come 
 13. 11. now is our s. nearer than 
 
 2 Cor. 1. 6 for your n. 6. 2. day of «. 
 Kph. 1. 13 the Gospel of your s. 
 I'hil. 2. 12. work out your own s. 
 
 1 Thes. 5. 8. hope of s. 9. to obtain «. 
 
 2 Thes. 2. 13. hath chosen you to s. 
 
 2 Tiir.. 2. 10. to obtain s. with eternal 
 glory 
 
 3. 16. scriptures able to make wise 
 unto s. 
 
 Tit. 2. 11. grace of God bringeth s. 
 llch. 1. 14. who shall be heirs of s. 
 
 2. 3. how escape, if we neglect so 
 
 trreat y. 
 
 10. make Captain of our s. perfect 
 
 6. 9. became author of eternal s. 
 
 6. 9. things that acoompany s. 
 
 9. 28. appt?ar without sin unto t. 
 
 1 Pet. 1. 5. kept through faith to s. 
 
 9. receiving end of faith, s. of souls 
 .Tude 3. ■wriU' unto vou of common s. 
 Hev. 7. 10. .?. to our God, 12. 10. & 19. 1. 
 Ex. 15. 2. God is become mv salvation. 
 
 Job 13. 16. I's. 18. 2. & 25. 5. & 27. 1. 4 
 3>i. 22. & 51. 14. A 62. 7. A 88. 1. & 118. 
 
 14. Isa. 12. 2. Mic. 7. 7. Uab. 3. 18. 
 Ps. 89. 26. rock of— 
 
 140. 7. strength of— 
 
 2 Sam. 23. 5. thy covenant <» all— 
 Isa. 46. 13.— shall not tar- 49. 6. 4 51. 
 
 5, 6, 8. A 56. 1. 
 
 Gen. 49. 18. thj/ lalvalinn, 1 Sara. 2. 1. 
 Ps. 9. 14. A 13. 5. A 20. 5. A 1.8. .35. A 21. 
 1, 6. A 35. 3. A 40.10, 16. A. 51. 12. A W. 
 1.3, 29. A 70. 4. A 71. 15. A 85. 7. A 100. 
 
 4. A 119. 41, 81. 12:?. 166, 174. Is.i. 17. 
 
 10. A62.il. Luke 2. .30. 
 
 SAMK, Ps. 102. 27. Heh. 13. 8. Kom. 
 
 10. 2. 1 Cor. 12. 4. 5, 6. Kph. 4. 10. 
 SANCTIFY, Ex. 1.3. 2. A 19. 10. 
 Ex. 31. 13. I am Lord that doth s. 
 Lev. 20. 7. s. vour.selves and be holy 
 Num. 20. 12. "believed me not. to s. 
 Isa. 8. 13. «. the Lord of hosts himself 
 Eiek. 28. 23. 1 will t. myself 
 
 Joel 1. 14. s. a fast 
 
 2. 15. s. the congregation 
 John 17. 17. s. them through truth 
 
 19. for their sakes I s. nivself 
 Kph. 5. 20. might .«. and cleanse it 
 1 Thes. 5. 23. tiod of p.'ace .<. you 
 lleb. 13. 12. that he might s. people 
 ] Pet. 3. 15. .v. the Lord (lod in hearts 
 Gen. 2. 3. blessed the seventh day and 
 
 fanctified it 
 Lev. 10. 3. I will be «. in them that 
 
 como nigh me 
 Teut. ;'.2. 01. ye s. me not in midst of 
 
 Israel 
 Job 1. 5. Job sent and .■;. them and 
 Is.i. 5. 16. tloil that is holy shall be s. 
 
 13. 3. commanded my *-. ones 
 Jer. 1. 5. before thou earnest I .t. thee 
 Kzek.20. 41. be .!. in you before the 
 
 heathen. 28. 22, 25. A 38. 16. A 39. 27. 
 John 10. ,^0. him whom Father hath ,« 
 Acts 21). :'.2. inheritance among all 
 
 them which are j. 20. 18. 
 Kom. 15. 16. offering of Gentiles s. 
 1 Cor. 1. 2. .t. in Christ Jesus 
 
 6. 11. b\it ye are ,'. 
 
 1. 14. unbelieving husband is s. by 
 
 1 Tim. 4. 5. s. by word and pravrr 
 
 2 Tim. 2. 21. .s'. and meet for ma.ster'9 
 Ileb. 2. 11. they who are s. all of one 
 
 10. 14. rerfected for ever them that 
 are s. 
 
 Matt. 2.J. 17. temple that fanctifirth 
 1 Cor. 1 . 30. sanclifiratinn, 1 Thes. 4. 3, 
 
 4. 2 Thes. 2. 13. 1 I'et. 1. 2. 
 SANCTUARY, Ps. («, 2. A 73. 17. T.sa. 
 
 8. 14. Ezek. 11. 16. Dan. 9. 17. Ileb. 
 
 9.2. 
 SAND, Gen. 22. 17. & 32. 12. Job 6. 3. 
 
 A 29. 18. Isa. 10. 22. Matt. 7. 20. 
 SATAN provoked David, 1 Chron. 21.1. 
 .lob 1. 6. s. came aliso among. 2. 1. 
 Ps. 109. 6. let .«. stand at his right 
 JIatt. 4. 10. get thee hence s. 16. 23. 
 Lr.Ke 10. 18. I lieheld s. as lightning 
 
 22. 31. s. hath desired to to nave you 
 Acts 26. 18. turn from power of s 
 Rom. 16. 20. Ood shall bruise s. 
 
 1 Cor. 5. 5. deliver such a one to s. 
 7.5. that s. tempt you not for incon- 
 tinency 
 
 2 Cor. 2. 11. let s. get advantage 
 
 11. 14. a. is transformed into aniriO 
 
 2 Cor. 12. 7. messenger of i. to buffet 
 
 1 Tim. 1. 20. I have delivered to s. 
 
 Kev. 2. 9. synagogue of s. 
 24. depth of .5. 
 
 SATIATK, Jer. 31. 14, 25. A 46. 10. 
 
 SATISFY, Job. 38. 27. Prov. 0.30. 
 
 i's. 90. 14. O .«. us early with mercy 
 91. 16. with long life I will s. him 
 103. 5. who .t. thy mouth with good 
 107.9. he .'. the longing .soul 
 132. 15. will s. her poor with bread 
 145. 16. .t. desire every living 
 
 Prov. 5. 19. breasts .'. thee at all time."? 
 
 Isa. 55. 2. labour for that which .v. not 
 
 I's. 17. 15. sotu^fird with thy likeness 
 22. 26. meek .shall eat and be .v". 
 36. 8. they shall be abundantly s. 
 63. 5. soul shall lie .«. as with 
 
 65. 4. .«. with goodness of house 
 Prov. 14.14. good man .■;. from himself 
 
 27. 20. eyes of man are never s. 
 30. 15. are thTee thi-ngs never .i. 
 
 Keel. 5. 10. that loveth silver shall not 
 
 be .^. 
 Isa. 9. 20. shall eat and not be s. Mic. 
 
 6. 14. 
 
 53. IL see travail of his soul and be s 
 
 66. 11. be s. with breasts of her con- 
 solation 
 
 Jer. 31. 14. my people be s. with good- 
 ness 
 
 Uzek. 16. 28. thou couldest not be s. 
 
 Amos 4. 8. they were not .■!. 
 
 Ilab. 2. 5. his desire cannot be -i. 
 
 Num. 35. 31. shall take no salis/ao 
 tiiin. 32. 
 
 S.-IVE your lives, pre.serve and. Gen. 
 45. 7. 
 
 Gen. 50. 20. for good to .5. much 
 
 Job 22. 29. he shall .<. the humble 
 
 Ps. 18. 27. wilt .'. afflicted peojib- 
 
 28. 9. *■. thv people and lift them 
 69. 35. God will .■!. Zion 
 
 72. 4. .t. children of needy 
 
 13. J. souls of needy 
 
 86. 2. X. thy servant 
 
 16. .<t. son of handmaid 
 
 109. 31. poor to .1. him 
 
 118.25. s. now; send prosperity 
 
 145. 19. s. them 
 Prov. 20. 22. wait on the Lord and he 
 
 shall s. thee 
 Isa. "'5. 4. God will come and s. you 
 
 45. 25. cannot .«. 59. 1. Jer. 9. 14. 
 Isa. 49. 25. I will ,f. thy children 
 Ezek. 18. 27. shall .<. his soul. 3. 18. 
 
 36. 29. I will .5. from all uncleanness, 
 
 37. 23. 
 
 Ilos. 1. 7. I will .'. them by Lord 
 Zeph. 3. 17. he will s. 
 
 19. .«. her that halteth 
 Zech. 8. 7. I will s. my people, 9. 16. 4 
 
 10. 0. 
 Matt. 1. 21. n. his people from .sins 
 
 16. 25. who will .i. his life shall lose 
 
 9 
 
 «. 11. Son of man Is come to s. that 
 which was lost. Luke 19. 10. 
 
 Mark 3. 4. is it lawful to «. life or to 
 
 John 12.47. not to.iudge but to .«. 
 
 Acts 2. 40. s. yourselves from this ge- 
 neration 
 
 1 Cor. 1. 21. by foolishness of preai:h- 
 int; to ,?. 
 
 9. 22. I became all, that I might .?. 
 1 Tim. 1. 15. to a. sinners, of whom 
 
 4. 10. both .H. tliys.-lf. and them 
 Hell. 7. 25. able to s. to the uttermost 
 James 1. 21. word able to s. 
 
 2. 14. faith s. 
 
 6. 15. prayer of faith shall .s. sick 
 20. converts a sinner shall .s. soul 
 
 Jude 23. others s. with fear, pulling 
 Ps. 6. 4. sure me, hb. 16. A 57. 3. A 119. 
 
 94. Jer. 17. 14. John 12. 27. 
 Isa. 25. 9. save us. 33. 22. A .37.20. llos. 
 
 14.3. Matt. 8. 25. 1 Pet. 3. 21. 
 Ps. 44. 7. thou hast saved us from our 
 
 enemies 
 
 100. 8. jt. them for his name's sako 
 Isa. 45. 22. look unto me and be ye s. 
 Jer. 4. 14. mayest be s. 
 
 8. 20. we are not s. 
 
 Matt. 19. 25. who then can be .■;. Luke 
 
 18. 29. 
 Luke 1. 71. be .5. from our enemies 
 
 7. 50. thy faith hath s. thee, 18. 42. 
 13. 23. are few j. 
 
 23. ,35. he .s. others 
 John 3. 17. world through him be s. 
 Acts 2. 47. added to church such a* 
 
 should be s. 
 
 4. 12. no other name whereby be s. 
 ll'i. .30. what must I do to be s. 
 
 Kom. 8. 24. we are s. by hope 
 
 10. 1. prayer for Israel that they 
 may be .«. 
 
 1 Cor. 1 . 18. to us who are s. it is 
 
 5. 5. spirit may be s. in day of Lord 
 Eph. 2. 5. by grace ye are i. 8. 
 
 1 Tim. 2. 4. who will have all men to 
 
 be «. 
 Tit. 3. 5. according to his mercy s. 
 
 1 Pet. 4. 18. righteous scarcely ho «. 
 Kev. 21. 24. nations which are «. 
 
 Ps. 80. 3. sliall he sared, 7. 19. Isa. 45. 
 17. A 64. 5. Jer. 23. 6. A 30. 7. Matt. 
 
 10. 22. A 24. 1.3. Mark 16. 16. Acts 16. 
 31. Rom. 5. 10, 11, 26. 1 Tim. 2. 15. 
 
 2 S^m. 22. 3. God my refuge and my 
 Savioar , _ 
 
 2 Kings 13. 5. Lord gave Israel a S. 
 
 Neh. 9. 27. , . „ , 
 
 Ps. 105. 21. forgftt God their S. Isa. . 
 
 63. S. 
 Isa. 43. 3. I am thy S. 49. 26. A 00. 16. 
 
 11. besides me is no S. Ilos. 13. 4. 
 45. 15. of l.srael, the S. Jer. 14. 8. 
 
 Obad. 21. & shall come upon mount 
 
 Zion . . , . _, , 
 
 Luke 1. 47. my spirit rejoiced in God 
 
 ray •^- „ ^. V- 
 
 2. 11. to you is born a S. which is 
 Acts 5. 31. him hath God exalted to be 
 
 a .S". 
 Eph. 5. 23. Christ is head and S. of 
 
 the bo<ly „ , ,, 
 
 1 Tim. 4. 10. who is the S. of all men 
 1. 1. God our S. Tit. 1. 4. A 2. 10, 13. 
 A 3. 4. 0. 2 I'et. 1. 1, 11. Jude 2.5. 
 
 2 PeU 2. 20. knowlcilL'e of our .'•: 
 SAVOUR, sweet. Gen. 8.21. Ex. 29. 
 
 IH. Lev. 1. 9. A 2. 9. A 3. 16. 
 Song 1. 3. of s. of thy pood ointment 
 2 (or. 2. 14. the s. of his knowledge 
 
 15. are to Ood a sweet s. of Christ 
 
 10. to one .«. of death ; to others *-. 
 Eph. 5. 2. sacrilice to God of sweet 
 
 smelling .?. 
 Matt. 10. 23. savntreM not things of 
 
 God 
 SAY, Matt. 3. 9. A 6. 22. 28, 32,34, 39, . 
 
 44. A 7. 22. A 23. 3. 1 Cor. 12. 3. 
 SCARCELY, Kom. 5. 7. 1 Pet. 4. IS. 
 SCATTER them in Israel, Gen. 49. 7. 
 Num. 10. 35. let thine enemies be scat- 
 
 Urcd 
 Matt. 9. 36. s. abroad as sheep, Ezek. 
 
 34. 5. 
 Luke 1. 51. ,«. proud in imagination 
 Prov. 11. 21. that scaUereth and yet 
 SCEPTRE not depart froBB Judah,. 
 
 Gen. 49.10. ' 
 
 Num. 24. 17. a s. ehall rise out of' 
 
 Israel 
 Ps. 45. 6. the s. of thy kingdom is a 
 
 right ,t. Ileb. 1. S. 
 Zech. 10. 1 1. F. of Eg^-pt shall depart 
 SCHISM. 1 '^or. 1. 10. A 12. 25. 
 SCHOLAR. 1 Chron. 25. 8. >.Ial. 2. 12. 
 OliI. ?. 21. the law was our sdiool-masleT 
 SCOFFKRS, Ilab. 1. 10. 2 Pet. 3. 3. 
 SCORN, Job 10. 20. Ps. 44. 13 
 Prov. 9. 8. reprove not a scomer 
 
 13. 1. a s. heareth not reliuke 
 
 14. 6. a s. seeketh wisdom and 
 
 15. 12. a s. loveth not one that re 
 
 froveth 
 . 22. scnmn-s delight in scorning 
 3. 34. ho sc'irtiflli the s. but giveth 
 19. 29. judgments are prepared for «. 
 
 9. 12. if thou scomest thou 
 
 Ps. 1. 1. scornful, Prov. 29. 8. Isa. 
 28. 14. 
 
 65 
 
SEE 
 
 SER 
 
 SHA 
 
 SCORPIONS, 2 Chron. 10.11. Ezek.2.6. 
 SCOURGE of the tougue. Job 5. 21. 
 Isa. 28. 15. overflowing s. 18. 
 Heb. 12. 6. Lord scourgelh every son 
 SCRIPTURE of truth, Dan. 10. 21. 
 Matt. 22. 29. ye do err, not knowinfr s. 
 John 5. 39. search s. Acts 17. 11. & 18. 
 
 24. 
 Kom. 15. 4. through comfort of s. 
 2 Tim. 3. 15. ft-om a child known s. 
 
 16. all s. is given by inspiration 
 2 Pet. 1. 20. no prophecy of s. is of 
 
 private interpretation 
 
 5. 10. wrest, as they do also other s. to 
 
 own destruction 
 SEA, Ps. 35. 7. & 72. 8. Prov. 8. 29. Isa. 
 
 48. 18. & 57. 20. Zech. 9. 10. Rev. 4. 6. 
 
 & 10. 2. A 15. 2. & 21. 1. 
 SEAL upon thine heart. Song 8. 6. 
 John 3. 33. set to his s. that God is 
 Rom. 4. 11. s. of the righteousness 
 
 1 Cor. 9. 2. s. of my apostleship are 
 
 2 Tim. 2. 19. having .«. Lord kuoweth 
 Rev. 7. 2. angel having s. of living 
 Deut. 32. 34. sealed up among my 
 
 treasures 
 Job 14. 17. my transgression is s. up in 
 
 a bag 
 Song 4. 12. spring shut up, fountain s. 
 John 6. 27. hath God the Father s. 
 2 Cor. 1. 22. who hath .«. us and 
 Eph. 1. 13. ye were s. with the Holy 
 Kev. 5. 1. a book s. with .se^^^n seals 
 
 7. 3. s. the servants of our God 
 
 4. w^ere s. a hundred and fortj and 
 SEARCU out resting place, Num.10. 
 
 33. 
 Ps. 139. 23. «. me, God, and know 
 Prov. 25. 27. men to «. own glory is 
 Jer. 17. 10. I the Lord s. the heart 
 
 29. 13. when ye shall s. with me 
 Lam. 3. 40. s. and try our ways 
 Zeph. 1. 12. s. Jerusalem with candles 
 Acts 17. 11. 3. Scriptures, John 5. 39. 
 1 Chron. 23. 9. the Lord searcheth all 
 
 hearts 
 Prov. 18. 17. neighbour cometh and s. 
 1 Cor. 2. 10. Spirit s. deep things of 
 Rev. 2. 23. 1 am he that s. the reins 
 . Job 10. 6. that seai-chcd afU'T my sin 
 Prov. 2. 4. s. for her as for hidden 
 
 treasures 
 Judg. 5. 16. great searchinps: of heart 
 SEARED, with hot Iron, 1 Tim. 4. 2. 
 :SEASON, Gen. 40. 4. Ex. 13. 10. 
 Ps. 1. 3. bringeth forth fruit in his s. 
 Eccl. 3. 1. to every thing there is a s. 
 Isa. 50. 4. to spoaK a word in s. 
 Luke 4. 13. departed from him for s. 
 
 ■ John 5. 35. willing for a s. to rejoice 
 Acts 1. 7. to know the times and s. 
 
 14. 17. gave us rain and fruitful s. 
 
 1 Thes. 5. 1. of times and s. ye have 
 
 2 Tim. 4. 2. instant in s. and out of.?. 
 Heb. 11. 25. enjoy pleasures of sin for 
 
 a s. 
 
 1 Pet. 1. 6. for a, s. ye are in heaviness 
 - Col. 4. 6 let speech be seafmied 
 
 SECRET, Gen. 49. 6. Job 40. 13. 
 
 Job 11. 6. show thee s. of wisdom 
 29. 4. s. of God on my tabernacle, 
 16. 18. 
 
 Ps. 25. 14. s. of Lord is with them that 
 fear him 
 
 27. 5. in i. of his tabernacle he will 
 31. 20. hide them in x. presence 
 44. 21. he knoweth the .5. of hearts 
 139. 15. when I was made in s. 
 
 Prov. 3. 32. his s. is with righteous 
 9. 17. bread eaten in s. is ploasant 
 
 11. 13. talebearer revealeth ,?. 20. 19. 
 25. 9. discover not s. to another 
 
 ■ Dan. 2. 28. a God that revealeth s. 
 Amos 3.7. revealeth his s. unto his 
 
 servants 
 Matt. 6. 4. alms in s. Father secth in s. 
 John 18. 20. in s. have I said nothing 
 
 19. 38. secretly for fear of Jews 
 Rom. 2. 16. when God shall judge 
 
 secrets of men 
 SECT. Acts 24. 6. & 26. 6. & 28. 22. 
 SEDUCE, Ezek. 13. 10. Mark 13. 22. 
 
 2 Tim. 3. 13. seducers, 1 Tim. 4. 1. 
 SEE, Ps. 34. 8. Matt. 5. 8. John 16. 22. 
 
 1 John .3. 2. Rev. 1. 7. & 22. 4. 
 Matt. 6. 1^ befo.^e men to be seen of 
 
 13. 17. (Wsired to see and have not s. 
 Matt. 23. 5. their works to be s. of meD 
 John 1. 18. no man hath s. Goi at 
 
 14. 9. he that hath s. me hath s. the 
 Father 
 
 20. 29. thou hast i and believed; 
 they have not s. and y<'t believed 
 
 2 Cor. 4. IS. look not at things s. buv 
 at things not .s. for things ,';. are tern 
 poral, things not s. are eternal 
 
 1 Tim. 6. 16. whom no man hnth s. 
 
 Heb. 11. 1. evidence of things not s. 
 
 1 Pet. 1. 8. having not s. ye love 
 
 1 .lohn 1. 1. that which we have s'. anil 
 heard, 4. 
 
 12. no man h.ith s. God at any timi 
 Job 10. 4. seest thou as uiiin secth 
 John 12. 17. because it s. him not 
 
 12. 45. he that s. me. s. liini that 
 SEED. Gen. 1. 11. & 17. 7. A 38. 9. 
 Ps. il.6. 6. bearing nrecious s. 
 
 Eccl. 11. 6. in morning sow thy s. 
 Isa. 55. 10. give s. to the sower and 
 bread to the eater 
 Matt. 13. 38. good s. are children of 
 Luke 8. 11. good s. is word of God 
 1 Pet. 1. 23. born again not of corrup- 
 tible s. 
 
 1 John 3. 9. his s. remaineth in him 
 Ps. 37. 28. s. of wicked shall be cutoff 
 
 69. 36. s. of his servants bhall in- 
 herit it 
 
 Prov. 11. 21. *. of righteous shall bt 
 delivered 
 
 Isa. 1.4. sinful nation, s. of evil 
 
 14. 20. the s. of evil doers never l* 
 nowned 
 
 45. 5. all X. of Israel be justified 
 53. 10. see his s. and be satisfied 
 
 Mai. 2. 15. he might .seek a godly S. 
 
 Kom. 9. 8. children are counted for s, 
 
 29. except Lord of Sabaoth left s. 
 Gal. 3. 16. not to seeds but to thy s. 
 SEEK, E?;ra 8. 21. Job 5. 8. P.s. 10. 15 
 Deut. 4. 29. if thou *-. him wl h all thy 
 
 heart, ] Chron. 28. 9. 2 Chron. 16. X 
 Jer. 29. 13. 
 
 2 Chron. 19. 3. prepare heart to s. God, 
 
 30. 19. 
 
 Ezra 8. 22. on them for good that t. 
 Ps. 9. 10. not forsake them that s. 
 27. 4. one thing I desired and will s. 
 63. 1. my God. early will I s. thee 
 69. 32. heart shall live that .';. God 
 119. 2. blessed are they that .'. hira 
 176. .«. servant, for 1 do not forget 
 Prov. 8. 17. that s. me early shall find 
 Song 3. 2. s. him whom soul loveth 
 Isa. 26. 9. with my spirit will I s. thev 
 
 45. 19. I said not .'. me in vain 
 Jer. 29. 13. he shall s. me and find 
 Amos 5.4. s. me and ye shall live, 6. 8 
 8. 12. to s. word and shall not find 
 Zeph. 2. 3. «. Lord, J. righteousness, a 
 
 meekness 
 Mai. 2. 7. s. the law 
 
 15. s. a godly seed 
 
 Matt. 6. c3. s. first kingdom of God 
 7. 7. X. and ye shall find, 8. Deut 
 4. 29. 
 
 Luke 13. 24. many will x. to enter in 
 
 19. 10. to s. and to save that which is 
 lost. Matt. 18. 11. 
 
 John 8. 21. shall .<;. me and not find 
 Rom. 2. 7. «. for glory, honour 
 1 Cor. 10. 24. let no man s. own 
 
 13. 5. charity s. not her own 
 Phil. 2. 21. all s. their own, not Ol 
 
 Jesus Christ 
 Col. 3. 1. s. things which are above 
 1 Pet. 3. 11. .«. pesice and ensue it 
 Lam. 3. 25. good to soul that seeheth 
 John 4. 23. the Father s. such to wor 
 
 ship him 
 1 Pot. 6. 8. seekino whom he may d» 
 
 vour 
 
 SEEM, Gen. 27. 12. Deut. 25. .3. 
 1 Cor. 11. 16. if any man s. contentiouf 
 Ileb. 4. 1. lest any s. to come short 
 James 1. 26. if any s. to be religious 
 Luke 8. 18. taken that he seemeth to 
 
 1 Cor. 3. 18. if any man s. wise in 
 Heb. 12. 11. no chastening ,<;. joyous 
 SELL me thy birthright. Gen. 25. 31 
 Prov. 23. 23. buy truth and .;. it not 
 Matt. 19. 21. go s. that thou hast 
 
 25. 9. go to them that s. and buy 
 13. 44. he sellHh all and bujeth 
 
 SENATORS, Ps. Iu5. 22. 
 
 6KND help fiom the sanctuary, P» 
 
 20. 2. 
 
 Ps. 43. 3. s. out thy light and 
 57. 3. he shall .^■. from heavi-n and 
 
 Matt. 9. 38. 4-. forth labourers into hll 
 harvest 
 
 John 14. 26. whom the FathiT will s. 
 
 16. 7. if I depart I will .«. him unto 
 
 2 Thes. 2. 11. s^them strong delusion 
 SENSE, Neh. 8. 8. Heb. 5. 14. 
 James 3. 15. sensual, Jude 19. 
 SENTENCE, Deut. 17. 9. Dan. 5. 12. 
 I'rov. 16. 10. a divine s. is in lips of 
 Keel. 8. 11. because s. is not ex(-cuted 
 2 (or. 1.9. we had s. of death in 
 SEl'AR ATE, Gen. 13. 9. Ex. 83. 16. 
 
 ien. 49. 6. head of him that was « 
 
 from his brethren, Deut. 33. 16. 
 Deut. 29. 21. Lord shall s. him unto 
 Isa. 59. 2. iniquities have separated 
 Acts 13. 2. s. me Saul and Barnabas 
 
 19. 9. departed and s. the disciples 
 Rom. 8. 35. who s. us from Christ, Z'J 
 2 Cor. 6. 17. come out, be ye s. saitL 
 
 the Lord 
 Gal. 1. 15. who s. me from mother's 
 Heb. 7. 26. holy, harmless, s. from 
 SEKAPHIMS, Isa. 6.2, 6. 
 SKRPENT, Gen. 3. 1, 13. & 49. 17. 
 Num. 21. 6. Lord sent fiery s 8. 9. 
 Prov. 23. 32. at l»'t it biteth like a » 
 Eccl. 10. 11. s. will bite without en 
 
 chantment 
 Matt. V. 10. will he give him a s. 
 
 10. 16. be wise as s. h.armless as 
 John 3. 14. as Moses lifted up s. 'n 
 2 Cor. 11. 3. as the s. beguiled Eve 
 Rev. 12. 9. that old «. called devil 
 SERVE the Lord with all thy heart 
 
 Deut. 10. 12, 20. & 11. 13. JosB. 22. i 
 
 1 Sam. 12. 20. 
 Deut. 13. 4. shall s. him, and oieavr 
 Josh. 24. 14. fear the Lord, e. him in 
 
 sincerity 
 
 16. choose this day whom ye will ». 
 
 me and my house, will s. the Lord 
 1 Sam. 12. 24. fear the Lord, «. him 
 1 Chron. 28. 9. a. him with a perfect 
 
 hi-art 
 Job 21. 15. what the Almighty that 
 
 we s. him 
 
 Ps. 2. 11. s. Lord with fear, rejoice 
 I.sa. 43. 24. made me to s. with sins 
 Matt. 6. 24. no man can s. two mas- 
 ters; ye cannot s. God and mammon 
 Luke 1. 74. s. him in holiness and 
 
 12. 37. will come forth and s. them 
 John 12. 26. if any man s. me let him 
 Act.-^ 6. 2. leave word of God and s. 
 
 tables 
 
 27. 23. whose I am,'and whom I s. 
 Rom. 1. 9. whom I s. with my spirit 
 
 6. 6. henceforth should not s. sin 
 
 7. 6. s. in newness of Ufe 
 25. s. law of God 
 
 16. 18. s. not Lord Jesus Christ 
 Col. 3. 24. s. Lord Jesus Christ 
 Gal. 5. 13. by love s. one another 
 
 1 Thes. 1.9. tos. living God, Heb. 9. 14. 
 Heb. 12. 28. may s. God acceptably 
 Kev. 7. 16. i. him day and night in 
 Prov. 29. 19. a servant will not be cor- 
 rected by words 
 
 Isa. 24. 2. with s. so with his master 
 42. 1. behold my s. 49. 3. & 52. 13. 
 Matt. 20. 27. be chief, let him be s. 
 
 25. 21. well done, good and faithful 
 s. 23. 
 
 John 8. 34. committeth sin is s. of 
 
 14. 16. s. is not greater than his Lord, 
 
 15. 20. 
 
 1 Cor. 7. 21. art thou called, being a s. 
 9. 19. have I made myself s. to all 
 
 Gal. 1. 10. if pleased men, not s. of 
 Christ 
 
 Phil. 2. 7. took on him form of a s. 
 
 Z Tim. 2. 24. s. of Lord must not 
 
 O.ra 6. 11. sei^mnts of the God of hea- 
 ven, Dan. 3. 26. Acts 16. 17. 1 Pet. 2. 16. 
 Kev. 7. 3. 
 
 Rom. 6. 16. yield yourselves s. to obey; 
 his s. ye are, whom j'e obey 
 
 17. ye were the s. ot sin 
 
 19. members 5. to uncleann^ss 
 
 1 Cor. 7. 23. be not ye the s. of men 
 Phil. 1.1. «. of Christ 
 
 2 Pet. 2. 19. s. of corruption 
 Rev. 22. 3. his s. shall serve him 
 Rom. 12. 1. your reasonable sen-ice 
 Jer. 22. 13. useth neighbour's s. 
 Luke 10. 40. cumbered about much 
 
 serving 
 Acts 20. 19. s. Lord with all humility 
 
 26. 7. twelve tribes instantly s. I'Od 
 Rom. 12. 11. fervent in spirit s. Lord 
 Tit. 3. 3. s. divers lusts and pleasures 
 SET, Ps. 2. 6. & 4. 3. & 12. 5. & 16. S. & 
 
 64. 8. k 75. 7. & 113. 8. Prov. 1. 25. Song 
 
 8. 6. Rom. 3. 25. Col. 3. 2. 
 SETTLE, Luke 21. 14. 1 Pet. 5. 10. 
 Col. 1. 23. if ye continue in faith, 
 
 settlea 
 SEVERITY, goodness and, Rom. II. 
 
 22. 
 SHADE, Lord is thy, P?.121. 5. 
 SHADOW, our days are as a, 1 Chron. 
 
 29. 15. Eccl. 8. 13. & 6. 12. Job 8. 9. Ps. 
 
 107. 11. & 109. 23. & 144. 4. 
 Ps. 17. 8. hide me under the s. of thy 
 
 wing.s, 36. 7. & 67. 1. & 63. 7. 
 Song 2. 3. I sat under his s. 
 
 17. until the day break and s. fl>»e, 
 4.6. 
 
 Isa. 4. 6. for a s. from beat, 25. 4. & 
 
 32. 2. 
 
 49. 2. in s. of his hand hath he hid 
 Jer. 6. 4. s. of evening are stretched 
 Acts 5. 15. s. of Peter might over- 
 shadow them 
 Col. 2. 17. s. of things to come, Heb. 
 
 10.1. 
 James 1. 17. no variableness nor s. of 
 SHAKE heaven and earth, Hag. 2. 6, 
 
 21. 
 
 Hag. 2. 7. I will s. all nations and 
 Matt. 10. 14. s. off the dust of feet 
 
 11. 7. a reed shaken with the wind 
 Luke 6. 38. good measure s. together 
 2 Thes. 2. 2. be not soon s. in mind 
 Heb. 12. 27. things which cannot be s. 
 Ps. 44. 14. shalcino, Isa. 17. 6. & 24. 13. 
 
 & 30. 32. Ezek. 37. 7. & 38. 19. 
 SHAME, 1 Sam. 20.34. 2 Sam. 13. 13. 
 Ex. 32. 25. made naked to their ,?. 
 Ps. 119. 31. put me not to s. 69. 7. 
 Prov. 3. 35. s. shall he the promotion 
 
 of fooLs, 9. 7. & 10. 6. & 11. 2. & 1.3. 5. 
 
 18. & 14. .",5. & 17. 2. & 18. 13. & 19. 26, 
 & 25.'8. & 29. 16. Isa. 22. 18. 
 
 Isa. 60. 6. I hid not my face from s. 
 Dan. 12. 2. some to life, some to «. 
 Hos. 4. 7. change their glory into s. 
 
 Ps. 4. 2. 
 Zeph. 3. 5. the tiiijust knoweth no 
 Acts 6. 41. worthy to suff.-r s. fur hip 
 Phil. 3. 19. whose' glory is in their » 
 
SIC 
 
 SIN 
 
 SLO 
 
 Ileb. V2. 2. endured the cross, despising 
 
 the .T. 
 Rev. .i. 18. s. of thv nakedness do 
 
 IH. 15. Diiked, and they see bis s. 
 \ Tim. 2. y. sham^iictidnrss 
 BUM'E, Luke 3. 22. John 6. 37. Ps. 
 
 51.5. 
 81!.\KP, lea. 41. 15. A 49. 2. Rev. 1. 16. 
 Job lb. 9. sharpe»(J/i. I'rov. 27. 17. 
 iVlic. 7. 14. sharper than, Ueb. 4. 12. 
 Jud«. 8. 1. sharptu. Tit. 1.13. 
 2 tor. 13. 10. phould u.«e sharpness 
 611 KD for many, for remi.ssion. Matt. 
 
 26. 28. 
 
 Rom. 5. 5. love of God is «. abroad 
 Tit. 3. 6. Holy Ghost be ». on us 
 SIlKKl', I's. 49. 14. & 74. 1. i 7S. 62. 
 Vd. 44. 22, 23. «. for the Klauyht«r. 
 
 Kom. 8. 36. 
 Ps. 79. 13. «. of thy pasture, 95. 7. A 
 
 100.3. 
 
 119. 176. Kone a-'tray like lost ». 
 Isa. 53. 6. like «. have j;oue astray 
 Kzck. 34. 12. ». scattered : seek my ». 
 Zeeh. 13. 7. smite the Sliepherd, and 
 
 the f. shall be scattered 
 Matt. 9. 36. a.s s. havinR no shepherd 
 
 10. 6. to lost s. of house of IsrKel, 
 
 15. 24. 
 
 18. 12. have a hundred s. and one o. 
 
 tbeui be Kone astray 
 
 25.32. divideth the s. from goats 
 
 X^. set the s. on his ri;;ht hand 
 John 10. 2 — 7. the s. 27. my s. 
 
 21. 15—17. feed lambs, feed my s. 
 1 I'et. 2. 25. were as .<. Koing a?trav 
 SIIFPHERD, Gen. 46.34. & 49. 24. Ex. 
 
 2. 17, 19. 
 Num. 17. 17. as sheep that have no s. 
 
 1 Kings 22. 17. :Mark C. 34. 
 Ps. 2.3. 1. the Lord is my s. 
 
 80. 1. s. of Israel 
 Song 1. 8. feed thy kids before the s. 
 
 tents 
 £zek. 34. 2. prophesy against s. wo to 
 
 the ». 
 
 6. scattered because no s. 
 
 7. .'. hear word of I^ord 
 
 8. no s. neither did my s. search 
 
 12. «. seeketh out his Hock 
 
 23. set up one s. even David shall be 
 
 their s. 
 
 37. 24. they all shall have one s. 
 Mic. 6. 5. raise apainst him seven s. 
 Zeoh. 13. 7. awake. O sword, against s. 
 John 10. 11. I am the good «. the good 
 
 .?. giveth his life. 14. 
 
 10. one fold and one .<t. Keel. 12. 11. 
 lleb. 13. 20. Lord Jesus, that great s. 
 1 Pet. 2. 25. returned to .«. of souls 
 
 5. 4. when the chief s. shall appear 
 gllOW, Ps. 39. 6. Luke 20. 47. Col. 2. 23. 
 I's. 4. 6. who will s. us any good 
 
 16. 11. thou wilt .<. nie path of life 
 
 91. 16. I will .1. him my siiivation 
 
 92. 15. to s. that Lord is uprijiht 
 1 Cor. 11. 26. s. forth Lord's death 
 Tit. 2. 7. s. thyself a p.attcrn of good 
 
 1 Pet. 2. 9. «. "forth the praise of iiim 
 Rev. 22. 6. sent his angel to .<;. wrvaut 
 John 5. 20. loved Sou, and shuweth 
 Bill ELD and great reward. Gen. 15. 1. 
 Deut. 33. 29. Lord the s. of thv help 
 Pa. 3. 3. Lord is a s. for me, 2Si. 7. 
 
 18. 35. the .s. of thv salvation 
 
 33. 20. Lord our s. 59. 11. & 84. 9. 
 
 84. 11. God is a sun and a .<t. 
 
 116. 9. their help and their .«. 10. 11. 
 Prov. 30. 5. a .•;. unto them that trust 
 Kph. 6. 16. taking the .«. of faith 
 SIUNE, Job 22. 2?. & 36. .32. k 37. 15. 
 Num. 6. 25. Lord m.ake his face to s. 
 Job 10. 3. s. on counsel of wicked 
 Ps. 31. 16. make thy face to s. on thy 
 
 servant, 119. 35. 
 Eccl. 8. 1. man's wisdom makcth his 
 
 face .s. 
 Dan. 12. 3. wise shall s. as firmament 
 Matt. 5. 16. let your light so s. before 
 
 13. 43. righteous s. forth .is the sun 
 
 2 Cor. 4. 6. God who commanded light 
 to s. 
 
 Phil. 2. IJ. among whom ye s. as 
 
 PIIIPWRECK, 1 Tim. 1. 10. 
 
 SHOUT, is the Lord's hand waxed, 
 
 Num. 11. 23. 
 Ps. 89. 47. remember how s. time is 
 Kom. .3. 23. and come s. of gloyv of 
 Ps. 102. 23. he shorknM my days, 89. 
 
 45. 
 Isa. 50. 2. is my hand .';. 59. 1. 
 Matt. 24. 22. except the days be j. Ps. 
 
 10. 27. 
 
 SHOUT, Num. 2.3. 21. Isa. 12. 6. A 42. 
 
 11. A 44. 2.3. Zeph. 3. 14. Zech. 9. 9. 
 Ps. 47. 5. God is gone up with a s. 
 
 1 Thes. 4. 16. the Lord shall descend 
 
 with a s. 
 SIIKIXES, Acts 19. 24. 
 SHUT up our left, Deut. 32. 36. 
 Slatt. 23. 13. ye s. up the kingdom 
 Gal. 3. 23. s. up to the faith which 
 Rev. 3. T. that opeueth, and nu man 
 
 shiUlflh, Isa. 22. 22. 
 SICK of love. Song 2. 5. & 5. 8. 
 Isa. 1. 5. whole head is .<. and heart 
 John 11. 1. a Certain man was j. 2, 3, 
 
 4,6. 
 
 James 5. 14. is any .?. call the elders 
 
 15. praver of faith shall save the s. 
 1 Cor. 11. 30. are weak and sicl:h/ 
 Ps. 41. 3. make his bed in sickness 
 y.x. 23. 25. I will take .«. away 
 Slatt. 8. 17. bare our sickticssrs 
 SIFT, Isa. 30. 28. Amos 9. 9. Luke 22. 
 
 31. 
 SIGHT, Ex. 3.3. 2Cor. 5. 7. 
 SKiN, Gen. 9. 12, 1.3. A 17. 11. Ex. 4. 17. 
 
 Isa. S. IK. Kom. 15. 19. 
 Jtom. 4. 11. received the .<;. of circum- 
 cision 
 Jer. 22. 24. sianit. Hag. 2. 23. 
 SILKNT in darkness. 1 S.im. 2.9. 
 Ps. 21. 1. be not .«. to me, 30. 12. 
 Zech. 2. 13. be *•. all flesh before the 
 
 Lord 
 Ps. 31. 18. siknce, 32. 3. A 25. 22. & 50. 
 
 3, 21. A S3. 1. A 94. 17. Jer. 8. 14. Amos 
 
 6. 13. A 8. 3. 1 Cor. 14. 34. 1 Tim. 2. 11, 
 
 1'2. 1 Pet. 2. 15. Rev. 8. 1. 
 SII.LY, Job 5. 2. 2Tim. 3. 6. 
 SI.MPLi;, Prov. 1. 4. 22, 32. A 7. 7. A 8. 
 
 u. A 9. 4, 13. A 19. 25. and 21. 11. 
 Ps. 19. 7. testimony sure making wise 
 
 the s. 
 
 116. 16. Lord pre.eerveth the s. 
 
 119. 130. understanding to the S. 
 Prov. 14. lu. the s. believeth every 
 
 w.ird, 18. 
 
 22. 3. s. pa.«s on and are punished, 27. 
 
 Rom. 16. 19. but s. concerning evil 
 18. deceive the hearts of thes. 
 
 SIN lieth at the door, Gen. 4. 7. 
 
 Job 10. 6. thou searches! after my s. 
 
 Ps. 4. 4. stand in awe and *•. not 
 32. 1. blessed is he whose s. is covered 
 5. I acknowledged my .«. unto thee 
 3S. IS. 1 will be sorry for my s. 
 51. 3. my .?. is ever before m«> 
 
 5. in .t. did my mother conceive me 
 119.11. that I might not ,?. against 
 
 Prov. 14. 34. 5. is a reproach to any 
 Isa. 30. 1. take counsel to add s. to s. 
 63. 10. offering for s. 
 
 12. bare the s. of mr.ny 
 
 John 1. 29. taketh away s. of world 
 
 6. 14. s. no more lest a worse thing 
 Rom. 5. 12. by one s. entered world 
 
 6. 14. s. shall not have dominion 
 7.9. s. revived, and I died, 8. 11. 
 
 13. jc. might appear s. 
 
 14. sold under .f. 
 
 17. «. that dwelleth in me 
 25. with the tiesh the law of s. 
 8. 2. made free from the law of s. 
 
 1 Cor. 15. 34. awake to righteousness 
 and s. not 
 
 2 Cor. 5. 21. made s. for us, who knew 
 no s. 
 
 Eph. 4. 26. be angry, and .?. not 
 James 1. 15. lust bringeth forth s. and 
 
 s. death 
 1 Pet. 2. 22. who did no s. neither waa 
 
 guile 
 1 John 1. 8. if we say we have no s. 
 
 2. 1. ye s. not ; if any man s. we have 
 an advocate 
 
 3. 9. he cannot s. because born of 
 5. 16. there is a s. unto death 
 
 Ps. 19. 13. keep me from presumptuous 
 
 silLS 
 
 25. 7. remember not against me s. of 
 
 youth 
 Isa. 43. 25. not remember s. 44. 22. 
 Ezek. 33. 16. none of his s. shall be 
 Dan. 9. 24. finish transgression, make 
 
 end of s. 
 
 1 Tim. 6. 22. not partaker of other 
 men's s. 
 
 2 Tim. 3.6. silly women laden with s. 
 1 John 2. 2. propitiation for s. of the 
 
 whole world 
 Ps. 69. 5. my sins, 51. 9. Isa. 38. 17. 
 Ps. 79. 9. our sins, 90. 8. A 103. 10. Isa. 
 
 59. 12. Dan. 9. 16. Gal. 1. 4. 1 Cor. 15. 
 
 3. Ileb. 1. 3. 1 Pet. 2. 24. Kev. 1. 5. 
 Matt. 1.21. their sins, Rom. 11.27. Ueb. 
 
 8. 12. A 10. 17. Num. 16. 26. 
 
 Isa. 59. 2. your sins, Jer. 5. 25. John 8. 
 
 21. 1 Cor. 15. 17. Jo.sh. 24. 19. 
 Ex. 32. 33. who hath siunecl, I will 
 Job 1. 22. in all this Job 5. not 
 Lam. 1. 8. Jerusalem grievously s. 
 
 5. 7. fathers have s. and are not 
 Rom. 2. 12. many as .?. without law 
 
 3. 2.3. all have .«. and come short 
 1 John 1. 10. if we say we have not s. 
 Ex. 9. 27. / have sinned. Num. 22. 34. 
 
 Josh. 7. '20. 1 Sam. 16. 24, 30. 2 Sam. 
 
 12, 13. A '24. 10. Job 7. '20. A 33. 27. Ps. 
 
 41. 4. A 51. 4. Mic. 7. 9. Matt. 27. 4. 
 
 Luke 15. 18, 21. 
 Judg. 10. 10. we hare sinned, 1 Sam. 7. 
 
 6. Ps. 106. 6. Isa. 42. 24. A 64. 5. Jer. 
 3. 25. A 8. 14. A 14. 7, '20. Lam. 5. 16. 
 Dan. 9.5, 8,11, 15. 
 
 1 Kings 8.46. no man th^t sinneth not 
 Prov. 8. 36. s. against me wrongeth 
 
 his own soul 
 Eccl. 7 20. no man doeth good, and 
 
 s. not 
 
 Ezek. 18. 4. soul that s. it shall die 
 1 John 5. 18. is born of Go<l .<. not 
 Eccl. 7. 26. the sinner .-hall be taken 
 
 9. 18. one s. destroyeth much gvod 
 
 Isa. 65. 20. s. a hundred years old Is 
 
 accursed 
 Luke 15. 7. joy over one t. that re- 
 
 iienteth 
 
 18. 13. God be merciful to me a s. 
 James 5. 20. shall convert a s. from 
 1 Pet. 4. 18. where shall ,?. appear 
 Gin. 13. 13. sinriers before the Lord 
 
 exceedingly 
 I's. 1. 1. nor standeth in way of x. 
 
 25. 8. Lord will teach s. in the way 
 
 61. 13. s. shall be converted to thee 
 Isa. 3;i. 14. the s. in Zion are afraid 
 Matt. 9. 13. I am come to call s. to re- 
 
 jientance 
 Luke 13. 2. s. above all Galileans, 4. 
 John 9. 31. God heareth not s. 
 Rom. 5. 8. that while we were yet s. 
 
 Christ died for us 
 
 19. by di.sobedienoe many made s. 
 Gal. 2. 15. are Jews and not s. of the 
 1 'I'im. 1. 15. Jesus came to save s. 
 Ileb. 7. 26. holy, separate from s. 
 
 12. 3. endured contradiction of .«. 
 .Tames 4. 8. cleanse your hands, ye *. 
 Jude 16. ungodly s. have spoken 
 Num. 32. 14. sinful, Isa. 1. 4. Luke 5. 
 
 8. Rom. 7. 13. & 8. 3. 
 SINCERE. Phil. 1. 10, 16. 1 Pet. '2. 2. 
 Josh. 24. 14. serve him in sincirity 
 
 1 Cor. 6. 8. unleavened bread of s. 
 
 2 Cor. 1. 12. in godly s. we have our 
 couversotion 
 
 2. 17. as of ,■!. in the sight of God 
 
 8. 8. to prove the s. of your love 
 Eph. 6. 24. that love Lord Jesus in s. 
 Tit. 2. 7. showing gravity, s. 
 SINEW, Isa. 4-8. 4. Job 10. 11. 
 SING to the Lord, Ex 16. 21. 1 Chron. 
 
 16. 23. Ps. 30. 4. A 68 32. A 81. 1. A 96. 
 
 1. A 90. 1, 2. A 98. 1 A 147. 7. A 149. 1. 
 
 Isa. 12. 5. A 52. 9. Kph. 6. 19. 
 Ex. 15. 1. I will s Judg. 5. 3. Ps. 13. 
 
 6. A 57. 7, 9. A 59. 16, 17. A 101. 1. A 
 
 104; 33. A 144. 9. Isa. 5. 1. 1 Cor. 14. 
 
 15. 
 Job 29. 13. s. for joy. Isa. 65. 14. 
 Ps. 9. 11. s. praise, 18. 49. A 27. 6. A 30. 
 
 12. & 47. 6, 7. A 08. 4. A 76. 9. A 92. 1. 
 A 108. 1, 3. A 135. 3. A 146. 2. A 147. 1. 
 A 149. 3. 
 
 Ps. 145. 7. s. of thy righteousness 
 Prov. 29. 6. the righteous doth s. and 
 Isa. 35. 6. then shall tongue of dumb.?. 
 1 Cor. 14. 15. I will s. with the spirit 
 James 5. 13. is any merry, let him s. 
 SINGLE eye. Matt. 6. 22. Luke 11. 34. 
 Acts 2. 46. singleness of heart, Eph. 6. 
 
 6. Col. 3. -22. 
 SINK, Ps. 69. 2, 14. Luke 9. 44. 
 SISTER. Song 4. 9. A 5. 1. A 8. 8. 
 SITUATION, 2 Kings 2. 19. Ps. 48. 2. 
 SKIN for skin. Job 2. 4- A 10. 11. A 19. 
 
 •26. Jer. 13 23. Heb. 11. 37. 
 SKIP. Ps. 29. 6. A 114. 4. Song 2. 8. 
 SLACK, Deut. 7. 10. Prov. 10. 4. Hab. 
 
 1. 4. Zeph. 3. 16. 2 Pet. .3. 9. 
 SLAY, Job 13. 15. Ps. 139. 19. Lev. U. 
 
 13. 
 
 Eph. 2. 16. having slain the enmity 
 Kev. 5. 9. wast s. and hast redeemed 
 
 6. 9. that were s. for word of God 
 
 13. 8. Lamb .t. from foundation of 
 SLEEP, deep. Gen. 2. 21. A 15. 12. 1 Sam. 
 
 26. 12. Job 4. 13. Ps. 76. 6. Prov. 19. 
 
 15. Isa. 29. 10. 
 Ps. 90. 5. they are as a s. in morning 
 
 127. 2. he giveth his beleved s. 
 
 132. 4. will not give s. to mine eyes 
 Prov. 3. '24. thy s. shall be sweet 
 
 6. 4. give not s. to thine eyes, nor 
 10. alittles. a little slumber, 24. S3. 
 
 20. 13. love not s. lest thou come to 
 poverty 
 
 Eccl. 5. 12. s. of a labouring man is 
 Jer. 31. 26. my s. was sweet to me 
 
 51. 39. .<^. a perpetual s. 57. 
 Luke 9. 32. were heavy with .t. 
 Rom. 13. 11. time to wake out of s. 
 Esth. 6. 1. that night king could not.?. 
 Eccl. 6. 12. the abundance of the rich 
 
 will not suffer him to .s'. 
 Song 5. 2. I s. but my heart waketh 
 1 Cor. 11. 30. for this cause many ,•.-. 
 
 15. 51. we shall not all .5. but .shall 
 1 Thes. 4. 14. them which s. in .lesus 
 
 5.6. let us not 5. as others: but 
 
 7. thev that s. s. in the night 
 
 10. whether we s. or wake, should 
 Ps. 3. 5. laid me down and sUj^t, 4. 8. 
 
 76. 5. thev have i. their sleep 
 1 Cor. 15. 'iO. the first fruits of them 
 
 that s. 
 Eph. 5. 14. awake, thou that sleepest 
 S1,I DE, Deut. 32. 35. Ps. 26. 1. A 37. SI. 
 
 .ler. 8. 6. llos. 4. 16. 
 SLIGHTLY, Jer. 6. 14 4 8.11. 
 SLING, 1 Sam. 26. '29. Jer. 10. 18. 
 SLIP, Ps. 17. 6. A IS. 36. A 38. 16. A 94. 
 
 18. Heb. 2.1. 
 Ps. 35. 6. slippery, 73. 18. Jer. 23. 12. 
 SLOTHFUL are under tribute, Prov. 
 
 Prov. 12. 27. s. roasteth not which he 
 15. 19. way of s. is hedge of thorns 
 
 18. 9. s. is brother to great waster 
 
 19. 24. .t. hideth hand in bosom 
 21. 26. desire of the s. killelh him 
 
SON 
 
 SOU 
 
 sow 
 
 22. 13. the ». eareth there is a lion, 
 
 26. 13. 
 
 24. 30. I went hy the field of the s. 
 
 26. 14. as door on liinges so dotli s. 
 Rom. 12. 11. not s. in business, but 
 Heb. 6. 12. be not s. but followers of 
 Prov. 19. 15. slot/{fulness casteth in a 
 
 deep sleep 
 SLOW to anger, Neh. 9. 17. 
 l.uke 24. 25. fools, s. of heart to 
 James 1. 19. s. to speak, s. to wrath, 
 
 Prov. 14. 29. 
 SLUGGARD, go to ant, Prov. 6. 6. 
 Prov. 6. 9. how long wilt sleep, s. 
 
 13. 4. the soul of the s. desireth 
 
 20. 4. s. will not ploush by reason 
 
 26. 16. s. is wiser in his own conceit 
 SLUMBER, Ps. 132. 4. Rom. 11. 8. 
 Ps. 121. 3. he that keepeth thee will 
 
 not s. 4. 
 Matt. 25. 5. they all slumbered and 
 2 Pet. 2. 3. their damnation stumber- 
 
 elh not. 
 
 SMITE, Lord shall, Deut. 28. 22. 
 Ps. 141. 5. let the righteous s. me 
 Jer. 18. 18. let us s. him with tongue 
 Zech. 13. 7. s. the shepherd. Matt. 26. 
 
 31. 
 
 Matt. 5. 39. s. thee on thy right cheek 
 .lohn 18. 23. why smitest thou me 
 Isa. 53. 4. him smitten of God 
 Hos. 6. 1. hath .<:. and he will hind 
 S.MOKE, Gen. 19. 28. Ex. 19. 18. 
 Deut. 29. 20. auger of Lord shall s. 
 Ps. 74. 1. why doth thy anger s. 
 
 102. 3. as s. Prov. 10. 26. Isa. 65. 5. 
 Rev. 14. 11. s. of torment ascendeth 
 ]sa. 42. 3. smnl-ing flax. Matt. 12. 20. 
 SMOOTH, Gen. 27. 11, 16. Isa. 30. 10. 
 Ps. 55. 21. smoother, Prov. 5. 3. 
 S.NARE, Ex. 23. 3.-5. Judg. 2. 3. 
 Ps. 69. 22. let their table become a s. 
 
 Rom. 11. 9. 
 Ps. 91.3. deliver thee from the s. of the 
 
 fowler 
 
 119. 110. wicked laid a s. for me 
 
 124. 7. the s. is broken and we are 
 
 escaped 
 Prov. 29. 25. fear of man hringeth a s. 
 
 1 Tim. 6. 9. they that will be rich fall 
 into a s. 
 
 2 Tim. 2. 26. out of the s. of devil 
 
 Ps. 11. 6. on the wicked he will rain 
 
 snares 
 
 18. 5. s. of death prevented me 
 Prov. 13. 14. depart from s. of death 
 I's. 9. 16. snared, Prov. 6. 2. & 12. 13. 
 
 Eccl. 9. 12. Isa. 8. 16. & 28. 13. & 47. 
 
 22. 
 SNOW, as, Ps. 51. 7. & 68. 14. Isa. 1. 18. 
 
 Dan. 7. 9. Matt. 28. 3. Rev. 1. 14. 
 S.NUFFED, Mai. 1. 13. Jer. 2. 24. 
 SOBER for your cause, 2 Cor. 5. 13. 
 1 Thes. 5. 6. let us watch and be s. 8. 
 1 Tim. 3. 2. bishop must be vigilant, s. 
 
 11. wives not slanderers, s. 
 Tit. 1. 8. .«. just, holy, temperate 
 
 2. 2. aged men be s. grave 
 4. teach young women to be s. 
 6. young men likewise exhort to he 
 s. minded 
 1 Pet. 1. 13. gird up your loins, be s. 
 
 4. 7. be s. and watch unto prayer 
 
 5. 8. he «. be vigilant, for your 
 Rom. 12. 3. not to think highly, but 
 
 soberly 
 Tit. 2. 12. teaching us to live s. 
 Acts 26. 25. words of soberness 
 
 1 Tim. 2. 9. sobriety, 15. 
 
 SOFT, God maketh my heart. Job 23. 
 
 Prov. 15. 1. s. answer tumeth away 
 25. 15. s. tongue breaketh the bone 
 
 Matt. 11. 8. man clothed in .s. raiment 
 
 SOJOURN, Gen. 12. 10. Ps. 120. 5. 
 
 Lev. 25.23. sojourners with me, 1 Chron. 
 29. 15. Ps. 3^. 12. 
 
 Ex. 12. 40. sqjourninff, 1 Pet. 1. 17. 
 
 SOLD thyself to work evil, 1 Kings 
 21. 20. 
 
 2 Kings 17. 17. s. themselves to do evil 
 Knm. 7. 14. ^ am carnal, .t. under pin 
 SOLDIER of Jesus Christ, 2 Tim. 2. 
 
 ..•!. 4. 
 
 SON, 2 Sam. 18. 33. & 19. 4. 
 Ps. 2. 12. kiss the .V. lest he hs angry 
 
 116. 16. 1 am s. of thy handmaid 
 Prov. 10. 1. a wise s. maketh a glad 
 
 father, 15. 20. 
 Mai. 3. 17. as a man spareth his s. 
 JIatt. 11. 27. no man knoweth the S. 
 
 17. 5. this is my beloved S. 3. 17. 
 Luke 10. 6. if s. of peace be there 
 Johnl.18. onlv begotten ,S'.3. 16,18. .35 
 
 5. 21. S. quickeneth whom he will 
 23. men should honour the S. 
 
 8. 35. S. ahideth ever 
 36. the & maketh free 
 17. 12. lost none but s. of perdition 
 Rom. 8. 3. sent his own ,5. in the like- 
 ness, 32. 
 Gal. 4. 7. if s. then an heir of God 
 2 Thes. 2. 3. man of sin, s. of perdition 
 Heb. 5. 8. though a S. yet learned he 
 obedience 
 1 John 2. 22. denieth the S. denietb 
 
 6. 11. life in S. 
 
 12. that hath S. hath life 
 
 68 
 
 Matt. 21. 37. his son, Acts 3. 13. Kom. 
 
 1. 3, 9. & 5. 10. & 8. 29, 32. 1 Cor. 1. 9 
 
 Gal. 1. 16. & 4.4, 6. 1 Thes. 1.10. Heb 
 
 1. 2. 1 John 1. 7. & 2. 23. & 3. 23. & 4 
 
 9, 10, 14. & 5. 9, 10, 11, 20. 
 Luke 16. 19. thy son, John 17. 1, 19, 26 
 Dan. 3. 25. the Son qf God, Matt. 4. 3. 
 
 & 16. 16. and 41 other places 
 Num. 23. 19. Simrifman, Job 25. 6. 
 
 P.s. 8. 4. .5; 80. 17. & 144. 3. Dan. 7. 13. 
 
 Kzekiel is so called about 90, and 
 
 Christ about 84 times 
 Ps. 144. 12. that our sons may be aa 
 
 plants 
 Song 2. 3. so is my beloved among s. 
 Isa. 60. 10. s. of strangers, 61. 6. <& 
 
 62.8. 
 Mai. 3. 3. purify s. of Levi 
 
 6. the s. of Jacob 
 
 Mark 3. 17. Boanerges, s. of thunder 
 
 1 Cor. 4. 14. as my beloved s. 1 warn 
 you 
 
 Gal. 4. 6. because ye are s. God sent 
 
 forth the Spirit ot his Son 
 Ileb. 2. 10. bring many s. to glory 
 
 12. 7. God deaieth with you as «. 
 Gen. 6. 2. scms f^f God. Job 1. 6. & 2. 1. 
 
 & 38. 7. Hos. 1. 10. John 1. 12. Rom. 
 
 8. 14, 19. Phil. 2. 16. 1 John 3. 1, 2. 
 SONG to the Lord, Ex. 15. 1. Num. 21. 
 
 17. 
 Ex. 15. 2. Lord is my s. Ps. 118. 14. Isa. 
 
 12. 2. 
 Job 30. 9. I am their s. Ps. 69. 12. 
 Job 35. 10. giveth s. in the night, Ps. 
 
 42. 8. & 77. 6. Isa. 30. 29. 
 Ps. 32. 7. compass with s. of deliver- 
 ance 
 
 119. 54. s. in hou.<!e of pilgrimage 
 
 137. 3. a ,<i. one of the .i. of Zion 
 Ezek. 33. 32. as a very lovely s. 
 Eph. 5. 19. speak to yourselves in 
 
 spiritual s. 
 Rev. 14. 3. no man could learn that s. 
 
 15. 3. sing s. of Moses and of Lamb 
 Ps. 33. 3. sing a new song, 40. 3. & 96. 
 
 1. & 144. 9. & 149. 1. Isa. 42. 10. Rev. 
 
 5.9. 
 SOON as they be born, Ps. 58. 3. 
 Ps. 106. 13. «. forget his works 
 Prov. 14. 17. s. angry deaieth fooli.shly 
 G.-il. 1. 6. s. removed to another Gospel 
 
 2 Thes. 2. 2. not s. shaken in mind 
 SOAP, Jer. 2. 22. Mai. 3. 2. 
 SORCERER, Acts 13. 6, 8. & 8. 9, 11. 
 Jer. 27. 9. sorcerers, Mai. 3. 6. Rev. 
 
 21. 8. 
 SOKE. 2 Chron. 6. 28. Job 5. 18. 
 Heb. 10. 29. much sorer punishment 
 Isa. 1. 6. and putrifying sores 
 SORRY. Ps. 38. 18. 2 Cor. 2. 2. & 7. 8. 
 Ps. 90. 10. labour and sorrow 
 Prov. 16. 13. by s. of heart the spirit 
 
 is broken 
 Eccl. 1. 18. increaseth knowledge in 
 
 creaseth s. 
 
 7. 3. X. is better than laughter 
 
 Isa. 35. 10. s. and sighing iiee away 
 
 50.11. ye shall lie down in 5. 
 Lam. 1. 12. be any s. like unto my s. 
 John 16. 6. s. hath filled your hearts 
 
 20. your s. shall be turned into joy 
 2 Cor. 2. 7. swallowed up of overmuch* 
 
 7. 10. godly s. worketh repentance to 
 
 salvation, but s. of world, 9, 
 Phil. 2. 27. should have s. upon s. 
 1 Thes. 4. 13. s. not as others 
 Kev. 21. 4. no more death, neither i. 
 I's. IS. 5. the s. of hell 
 
 ilG. 3. thes. of death 
 
 127. 2. it is vain to eat bread of s. 
 Isa. 53. 3. man of s. 4. carried our ,<t. 
 Matt. 24. 8. beginning of sorrows 
 
 1 Tim. 6. 10. pierced through with 
 many s. 
 
 2 Cor. 7. 9. sorrowed, Jer. 31. 12. 
 
 1 Sam. 1. 15. woman of sorrotqful spirit 
 Job 0. 7. were as my .s-. meat 
 
 Prov. 14. 13. in laughter heart is s. 
 Jer. 31.25. replenished s. soul, I's. 69. 
 
 29. 
 Zeph. 3. 18. s. for solemn assembly 
 Matt. 19. 22. young man went away s. 
 
 26. 22. 38. my soul is exceeding s. 
 
 2 Cor. 6. 10. s yet always reioi<-ing 
 Luke 2. 48 sorro^cing. Acts 20. 38. 
 SOKT. 2 Cor. 7. 11. 3 John 6. 
 SOUGHT the Lord, Ex. 33. 7. 2 Chron 
 
 14.7. 
 Ps. .34. 4. I s. Lord, and he beard 
 
 111. 2. «. out of aU them that take 
 
 pleasure 
 
 119. 10. with my whole heart I s. 
 Eccl. 7. 29. s. out many inventions 
 Isa. 62. 12. he called s. out, a city not 
 
 forsaken 
 
 66. 1. found of them that s. me not 
 Rom. 9. 32. s. it not by faith, but bv 
 Heb. 12. 17. though he s. it carefully 
 2 Chron 16. 12. s. not Lord. Zii*. 1. 6 
 1 Ofcron. 15. 13. sought iiim. 2 Chron. 
 
 14. 7. & 15. 4. Ps. 78. 34. Song 3. 1. 2. 
 & t. 6. Jer. 8. 2. A 26. 21 . 
 
 oOUL abhor my judgments. Lev. 26. 
 
 15. 43. 
 
 Gen. 2. 7. man became a living ,?. 
 Deut. 11. 13. serve him with all «. 
 
 13. 3. love the Lord with all thy 
 s. Josh. 22. 5. 1 Kings 2. 4. Mark I'i. 
 33. 
 
 1 Sam. 18. 1. s. of Jonathan knit to s. 
 of David 
 
 1 Kings 8. 48. return with all their .s". 
 
 1 ( liron. 22. 19. set your s. to seek the 
 Lord 
 
 Job 16. 4. if your s. were in my s.'s 
 stead 
 
 Ps. 19. 7. law is perfect, converting s. 
 34. 22. Lord redeemeth s. of his ser- 
 vants 
 
 49. 8. redemption of s. is precious 
 74. 19. deliver not the s. of thy turtle 
 dove 
 107. 9. filleth the hungry s. with 
 
 Prov. 10. 3. not suffer .<. of righteous 
 
 18. 2. s. be without knowledge is 
 27. 17. full s. loatheth honey-comb 
 
 Isa. 56. 2. let your s. delight in fat- 
 ness 
 
 66. 3. hear and your s. shall live 
 6S. 10. I will satisfy the afflicted .;. 
 
 Jer. 31. 25. I have satiated weary s. 
 12. 14. 
 38. 16. the Lord made us this s. 
 
 Ezek. 18. 4. s. that sinneth, it shall 
 die. 20. 
 
 Matt. 10. 28. are not able to kill .t. 
 
 Rom. 13. 1. let every s. be subject to 
 
 1 Thes. 5. 23. spirit, s. and body be pre- 
 served 
 
 Ileb. 4. 12. piercing to dividing of s. 
 10. 39. believe to saving of the s. 
 Ex. 30. 12. ransom for his soul 
 Judg. 10. 16. — was grieved for misery 
 
 2 Kings 23. 25. turned to Lord with 
 all- 
 Job 27. 8. when God taketh away — 
 Uab. 2. l.^lifted up, is not upright 
 Matt. 16. 26. lose — ; what in ei 
 
 change for — 
 
 Ps. 16. 10. not leave my soul in hell 
 31.7. hast known — in adversity 
 36.3. .say to — I am thy salvation 
 9. — shall be joyful in the Lord 
 42. 5, 11. why cast down, — , 43. 5. 
 
 62. 1. — waiteth upon God, 5. 
 
 63. 1. — thirs-teth for thee, my flesh 
 5. — shall be satisfied 
 
 8. — followeth hard after thee 
 Isa. 26.9. with — have I desired thee, S 
 
 61. 10. shall be joyful in my God 
 Luke 1. 46. — doth maguify the Lord 
 John 12. 27. now is — troubled. Matt 
 
 26. 38. 
 Ps. 33. 20. 02ir smd, 44. 25. & 66. 9. & 
 
 123. 4. & 124. 4. Isa. 26. 8. 
 Deut. 13. 6. own soul, 1 Sam. 18. 1. A 
 
 20. 17. Ps. 22. 29. Prov. 8. 36. & 11. 
 
 17. A 16. 32. & 19. 8, 16. & 6. 32. & 20. 
 
 2. & 29. 24. Mark 8. 36. Luke 2. So. 
 Deut. 4. 9. ^mth all thy soul, 6. 5. & 10, 
 
 12. &30. 6. Matt. 22. 37. 
 
 Ezek. 3. 19. deViyer thy soul, 2\.& 33.9 
 Luke 12. 20. this night — shall be re- 
 quired of thee 
 
 3 Jcilin 2. prosper — as prospereth 
 
 !'.■<. 72. 13. save soids of the needy, 
 97.10. 
 
 Prov. 11. 36. that winneth s. is wise 
 Isa. 57. 16. spirit Ciil, and s. which I 
 Ezelc. 14. 14. should but deliver s. 
 
 1 Pet. 3. 20. few, i. e. eight s. saved 
 4 19. commit keepin;j: of t)i.-ir x. 
 
 2 Pet. 2. 14. beguiling 'in~f hie s. 
 Rev. 6. 9. s. of slaiu .mil Leheaded, 
 
 20. 4. 
 
 Luke 21. 19. your souls, Jo-h. 23. 14. 
 Jer. 6. 16. & 26. 19. Matt. 11. 29. Heb. 
 
 13. 17. 1 Pet. 1. 9, 22. & 2.25. 
 SOUND, dreadful. Job 16. 21. 
 
 Ps. 47. 5. God is gone up with s. of 
 
 trumpet 
 
 89. 15. people that know joyful s. 
 
 119. SO. let my heart be s. in thy 
 
 statutes 
 
 Prov. 2. 7. 5. wisdom, 3. 21. & 8. 14. 
 Eccl. 12. 4. s. of the grinding is low 
 Amos 6. 5. that chant to s. of viol 
 Rom. 10. 18. s. went into all the earth 
 
 1 Tim. 1. 10. contrary to «. doctrine, 
 2 Tim. 4. 3. 
 
 2 Tim. 1. 7. .t. mind, 13. of .?. wordJ 
 Tit. 1. 9. s. doctrine, s. in faith, 2. 1. 2. 
 
 2. 8. s. speech that cannot be con- 
 demned 
 
 Isa. 63; 15. sounding of bowels, 16. U. 
 Ps. 38. 3, 7. no soundness, Is.i. 1. >', 
 SOW that was washed, 2 Pet. 2. 22. 
 SOW wickedness reap the same. Job 
 
 4. 8. 
 
 Ps. 126. 5. s. in tears, reap in jov 
 Eccl. 11.4. ob.serveth the windi shall 
 
 not .?. 
 Isa. 32. 20. blessed that s. beside aU 
 
 waters 
 Jer. 4. 3. s. not among thorns 
 
 .'il. 27. I will s. houses of Israel 
 Hos. 10. 12. s. in righteousne.ss, reap in 
 
 mercy 
 
 Mic. 6. 15. thou shalt s. and not reap 
 Matt. 13. 3. sower went out to s. 
 Luke 12. 24. the ravens neithi'r s. nor 
 
 19. 22. reaping what I did not s. 
 Ps. 97. 11. light is sown for righteous 
 Hos. 8. 7. s. wind, reap whirlwiud 
 
SPI 
 
 SPI 
 
 STA 
 
 1 Cor. 9. n. have s. to you spiritual 
 15. 42. it is .t. in rorruptiou 
 
 43. it i.'i s. in Uishcinour; it is (.in 
 
 wenlcnesa 
 2Cnr. 9. 10. multirly your sci-d s. 
 Jaint-8 :i. IS. fruit ol' righteou.-iuess is 
 
 t. in ponce 
 I'rov. 11. 18. that sotveth rightoous- 
 
 ne)i!< 
 
 22. 8. s. iniquity, shall reap vanity 
 John 4. 37. oui- s. nnoth'-r rciipoth 
 2Cor. 9. 6. s. sparingly. •'■ lH«i"tifully 
 Gal. C>. 7. what a man s. that shall 
 
 8. X. to his tle.'^h, roap corruption 
 Isa. .1.5. 10. soi'd to sower, 2 Cor. 9. 10. 
 Sl'AKK all the place, (i.-n. 18. 10. 
 Neh. 13. 2i 5. 010 uecordinj; to thy 
 
 merry 
 Ps. 39. 13. s. me that 1 luay recover 
 
 streniith 
 Prov. 19. 18. let not thy soul s. for his 
 
 crvintr 
 Joel 2. 17. s. thv people and Kive not 
 Mai. 3. 17. I will «. them, as man *. 
 
 his son 
 Kora. 8. 32. spared not his own Son 
 
 11. 21. if Goil s. not the natural 
 
 2 Pet. 2. 4. Ood s. not ansjels that sin- 
 ned 
 
 Prov. 13. 24. he that siHireth rod 
 SP.\KKS. .lob 5.7. I.sa. 50. 11. 
 SP.\RK()W, I's. 102. 7. Matt. 10. 29. 
 8l'K.\K astainst Moses, Num. 12. 8. 
 Gen. 18. 27. taken on me to s. to the 
 
 Lord 
 Ex. 4. 14. Aaron thy brother can s. 
 
 34. 35. went in to «. to the Lord 
 1 Sam. 3. 9. s. Lord, thy servant hear- 
 
 eth 
 Ps. 85. 8. Lord will s. peace to people 
 Isa. 8. 20. \{ s. not according to word 
 
 50. 4. how to ,■!. a word in ■sea-'ion 
 Jer. 18. 7. at what instant 1 s. 9. 
 Hab. 2. 3. at end it shall .?. and not lie 
 Matt. 10. 19. how or what ye shall «. 
 Luke ti. 2ti. when all men s. well of 
 .Tohn 3. 11. we s. that we do know 
 Acts 4. 20. cannot but ,•(. things we 
 
 1 Cor. 1. 10. ye all s. the same thing 
 
 2. 6. we s. wisdom among perfect 
 Tit. 3. 2. to «. evil of no man. but 
 James 1. 19. swift to hear, slow to .?. 
 
 2 I'et. 2. 10. s. evil of dignities, .ludeS. 
 Jude 10. .«. evil of things which they 
 
 know not 
 Matt. 12. 32. spealeth against Son of 
 
 34. out of the abundance of the heart 
 
 the mouth .«. 
 Heb. 11. 4. he being dead yet s. 
 
 12. 24. s. better things than blood of 
 Abel 
 
 25. refuse not him that s. from heaven 
 1 Pet. 2. 12. «. against vou as evil 
 Isa. 45. 19. I speak; 63. 1. John 4. 26. 
 
 & 7. 17. & 8. 26. 28, 38. & 12. 50. Rom. 
 
 3. 5. & 6. 19. 1 Tim. 2. 7. 
 
 Isa. 58. 13. nor speakmp own words 
 
 65. 24. while they are s. I will hear, 
 
 58.9. 
 Dan. 9. 20. while I was .«. and 
 Matt. 6. 7. will be heard for much s. 
 Eph. 4. 15. s. the truth in love 
 
 31. evil s. be put away. 1 I'et. 2. 1. 
 
 5. 19. s. to yourselves in psalms 
 1 Tim. 4. 2. s. lies in hypocrisy, Ps. 
 
 58.3. 
 Kev. 13. 5. a mouth .t. great things 
 Gen. 11. 1. earth was of one speech 
 Peut. .32. 2. my .<;. shall distil as dew 
 Matt 26. 73. thy »•. b.nvrayeth thee 
 
 1 Cor. 2. 1. not with excellency of s. 
 
 2 Cor. 3. 12. use great plainness of s. 
 10. 10. his y. is contemptible 
 
 Col. 4. 6. let your ,«. be with grace 
 Tit. 2. 8. sound s. that cannot be con- 
 demned 
 Jude 15. of all their hard sprfches 
 Rom. 16. IS. by fair s. deceive simple 
 Matt. 22. 12. he was .tpc'clikss 
 Sl'KCTACLE to angel.s, 1 Cor. 4. 9. 
 SPKKD, Gen. 24. 12. 2John 10.11. 
 Ezra 7. 21. speedily, 26. Ps. 31. 2. & 79. 
 8. Kx. 8. 11. Luke 18.8. 
 SPKND their days in wealth. Job 21, 
 
 Ps. 90. 9. .t. our years as a tale that 
 Isa. 55. 2. s. money for that is not 
 49. 4. have spent my strength for 
 Rom. 13. 12. night is far s. day is at 
 2 Cor. 12. 15. spend and he s. 
 SPICKS, Song 4. 10, 14, 10. & 8. 14. 
 -SPIDKR, Prov. 30. 28. Job 8. 14. Isa. 
 
 SPIKENARD, Song 1. 12. & 4. 13, 14 
 SPIKIT made willing, Ex. 35. 21 
 Num. 11. 17. take of .v. which is on 
 
 14. 24. Caleb had another s. with 
 2 Kings 2. 9. double portion of thv s 
 Ezra 1. 5. whose «. Ood raised to build 
 
 up 
 Neh. 9. 20. gavest good s. to instruct 
 Job 26. 13. by his s. he garnished the 
 
 32. 8. there is a j. in man 
 
 18. s. in me 
 Ps. 31. 5. into thy hand I commit s. 
 
 32. 2. in whose s. there i.s no guile 
 
 61. 10 renew a right s. within me 
 
 U. take not thy holy .?. from mo 
 12. uphold me with thv free .<. 
 17. a broken .«. and contriti'. .'U IS 
 Prov. 15. 13. & 17. 22. Isa. 67. 15. & 
 60. 2. 
 Ps. 70. 12. will cut o(T s. of princes 
 7S. 8. s. is not steadfast with (iod 
 104. 30. sendest forth thy s. Job 34. 
 
 139. 7. whither should I go from s. 
 
 142. 3. my j. was overwhelmed in 
 
 me, 143.4. 
 
 14 i. 7. .?. faileth, 10. thv it. is good 
 Prov. 14. 29. is hasty of s. exalteth 
 
 folly 
 
 15. 13. by sorrow of heart the s. is 
 
 broken 
 
 10. 18. a haughty s. before u fall 
 
 32. that ruleth his own .s-. is better 
 
 than he that taketh a city 
 
 l**. 14. a wounded ,■;. whci can bear 
 
 20. 27. .f. of man is candli' of hord 
 Eccl. 3. 21. who knowetli s-. of man 
 
 8. 8. no power over s. to retain «. 
 
 11.5. thou knowest not way of s. 
 
 12. 7. the i-. shall return to Ood 
 Isa. 32. 15. until .«. be pound on us 
 
 34. 10. his s. gathered tlu-in 
 
 67. 16. for the .«. fail ln^furc me 
 
 61. 3. garment of jiraise for .<. of 
 Mic. 2. U. walking in .v. and falsehood 
 Zech. 10. 1. formeth .'•■. of man within 
 
 10. s. of grace and supplication 
 Mai. 2. 16. take heed to your s. 
 Matt. 22. 43. doth Kavid in s. call him 
 
 Lord 
 
 20. 41. s. is willing, but flesh weak 
 Luke 1. 80. John waxed strong in ,?. 
 
 2. 27. came by the s. into temple 
 
 8. 55. .s'. came again and she arose 
 
 9. 55. know not what kind of .s-. vf arf 
 Luke 24.39. .-■■. hath not tiesh anrl bones 
 John .'i. 5. horn of water and of .■;. 
 
 6. that which is born of tlie s. is s. 
 34. Ood giveth not .". by measure 
 
 4. 24. Ood is a s. worship him in ,?. 
 and in truth, 23. 
 
 6. 03. it is the s. that qnickeneth ; the 
 words I speak are s. and life 
 Acts 6. 10. not able to resist the .«. 
 
 10. 7. the s. suffered them not 
 
 17. 16. Paul's s. was stirred in him 
 
 18. 5. Paul was pressed in s. and 
 Eom. 8. 1. not after flesh, but .<:. 4. 
 
 2. it. of life in Christ Jesus made 
 9. if any have not .«. of Christ, he 
 8. 13. if ye through .■;. mortify deeds 
 
 15. s. of bondage, s. of adoption 
 
 16. .?. beareth witness with our .i. 
 
 8. 26 the s. helpeth our infirmities 
 
 1 Cor. 2. 10. s. searcheth all things 
 
 5. 3. jiresent in s. 5. s. may be saved 
 
 6. 17. joined unto the Lord is one s. 
 12. 13. 
 
 2 Cor. 3. 3. written with s. of living 
 God 
 
 6. not of letter hut .f. s. giveth life 
 
 17. s. of Lord is, there is liberty 
 
 7. 1. from filthiness of flesh and s. 
 Gal. 3. 3. begun in s. are now perfect 
 
 4. 6. sent forth s. of Son into hearts 
 
 5. 16. walk in the s. 
 
 17. flesh lusteth against «. and s. 
 against flesh 
 
 18. if led by s. are not under law 
 
 22. fruit of s. is love, joy, peace 
 
 25. if we live in the s. let us walk in 
 the .t. 
 
 6. IS. grace be with your s. 2 Tim. 
 4. 22. 
 
 Eph. 1.13. with holy ,?. of promise 
 
 4. 4. there is one body anti one .s. 
 
 23. be renewed in s. of your mind 
 
 5. 9. fruit of s. is in all godliness 
 18. not drunk but filled with the jj. 
 
 6. IS. praying always in s. Jude 20. 
 Col. 2. n. I am with you in the .?. 
 
 1 Thes. 6. 23. whole ..j. soul and body 
 Heb. 4. 12. dividing asunder of soul 
 and s. 
 
 9. 14. through eternal s. offered 
 James 4. 5. s. th.at dwelleth in us 
 
 1 I'et. 3. 4. ornament of a meek and 
 quiet s. 
 
 IS. to death in flesh, but quickened 
 by the s. 
 
 4. 6. live according to God in the i!. 
 
 1 John 4. 1. believe not every s. but 
 
 try s. 
 Jude 19. sensual, not having the s. 
 Rev. 1. 10. I was in .<^. on Lord's day 
 
 11. 11. s. of life from Oo.l entered 
 
 14. 13. yea, saith the s. tliril Ihey 
 22. 17. the s. and bride sav, come 
 
 Gen. 6. 3. viy spirit. Job lo! 12. Ps. 31. 
 
 5. & 77.6. Isa. 38. 10. Kzek. 36. '27. 
 Zech. 4. 6. Luke 1. 47. .4 2.i. 46. Acts 
 
 7. 59. Horn. 1.9. 1 Cor. 14.14. 
 
 Gen. 1.'2. .Spirit of G<^1, Ex. .31. 3. 2 
 Chron. 15. 1. Job 33. 4. Ezek. 11. 34. 
 Matt. 3. 16. A 12. 28. Horn. S. 9, 14. & 
 
 15. 19. 1 Cor. -2. 11, 14. A 3. 10. & 6. 11. 
 A 12. 3. 2 Cor. 3. 3. Eph. 4. 30. 1 Pet. 
 4.14. 1 John 4. 2. 
 
 Lsa. 11. 2. s. of wisdom, Eph. 1. 17. 
 Zech. 13. 2. unclean .s. .Matt. 12. 43. 
 Num. 16. 22. God of s. of all flesh, 27. 
 
 the prophets are 
 
 16. 
 Ps. 104. 4. maketh angels spirits 
 Prov. 10. 2. Lonl iveigheth the s. 
 Matt. 10. 1. uiirleiiri spirits. Acts 5. 16. 
 
 A 8. 7. Rev. 10. 13, 14. 
 Luke 10. '-'0. rejoice not that the s. are 
 
 suliject to you 
 1 Cor. 14. 32. s. of 
 
 subject 
 Heb. 12. 23. to s. of just men made 
 
 perfect 
 1 Pet. 3. 19. preached to s. In prison 
 1 John 4. 1. try s. whether tliev be of 
 IIos. 9. 7. the spiritual man is mad 
 Rom. 1. 11. impart some s. gift 
 
 7. 14. law is .?. hut I am carnal 
 
 15. 27. partakers of their .v. things 
 1 Cor. 2. I3. comparing .5 things wiili s. 
 
 15. he that is ,?. judgeth all things 
 
 3. 1. not speak unto you as k. 
 
 9. 11. have .sown to you s. things 
 10. 3. eat s. meat 
 
 4. same s. drink, s. rock 
 
 15. 44. it is raised a s. body 
 Gal. 0. 1. ye which are s. restore 
 Eph. 1. 3. blissed us with s. blessing* 
 
 5. 19. speaking in s. soiilts, ('nl. 3. 16. 
 0. 12. wrestle against s. wicki'iluess 
 
 Col. 1.9. filled with .5. understanding 
 1 I'et. 2. 5. built us s. house; offer a 
 
 sacrifice 
 Rom. 8. 0. to be spiritually minded 
 1 Cor. 2. 14. because ,<;. discerned 
 Itev. 11. S. s. is called Sodom and 
 .SI'ITK. I's. 10. 14. .Matt. 22. f.. 
 SI'ITTING, lsa. .00. 0. Luke 18. 32. 
 Si'OIL, (ieii. 49. 27. I'.s. OS. 12. 
 Ps. 119. 102. one that finds great s. 
 Isa. 53. 12. divide s. with the strong 
 Matt. 12. 29. he will s. his house 
 Col. 2. 8. lest any s. you through phi- 
 losophy 
 Ex. 12. 36. spoiled the Egyptians 
 Col. 2. 15. having .s. principalities 
 Heb. 10. 34. took jovfullv spnilinij 
 SPOT, without, Nuin. 19. 2. .t 28. 3. o. 
 Job 11. 19. 2 Tim. 0. 14. Heb. 9. 14. 
 
 1 Pet. 1. 19. 2 Pet 3. 14. 
 
 Deut. 32. 5. s. is not .«. of his children 
 Song 4. 7. there is no s. in thee 
 Eph. 5. 27. not having s. or wrinkle 
 Jer. 13. 33. sprUs, Jude 12. 23 
 SPREAD, Job 9. 8. Lsa. 25. 11. A 37. 14. 
 
 Jer. 4. 3. Lam. 1. 17. Ezek. 10. 8. 
 SPRING, Ps. 85. 11. Matt. 13. 5, 7. 
 Ps. 65. 10. springitig, John 4. 14. Heb. 
 
 1-2. 15. 
 Ps. 87. 7. all my sprinas are in thee 
 SPRINKLE, Lev. 14.7. & 16. 14. 
 Isa. 62. 15. he shall s. many nations 
 Ezek. 36. 25. I will s clean water on 
 Heb. 10. 22. having hearts sprinlJed 
 
 from an evil conscience 
 
 12. 24. to blooil of xpriri'.linri 
 
 1 I'et. 1. 2. through s. of the blood of 
 Jesus Christ 
 
 SPUE thee out of mv mouth. Rev. 3. 
 
 16. Ilab. % 16. Lev. 18. 2S. Jer. 25. 27. 
 SPY. Num. 13. 16. .losh. 2. 1. Oal.2. 4. 
 STABILITY of times. Isa. 33. 6. 
 .STAFF, Oen. 3'2. 10. Zech. 11. 10. 
 
 Ps. 23. 4. thy rod and s. comfort me 
 Isa. 3. 1. stay and s. of bread 
 
 9. 4. broken s. of his shoulder, 14. 5. 
 
 10. '25. s. in their hand is my indig- 
 nation 
 
 STAGGER, Ps. 107. 27. Rom. 4. 20. 
 STAR ES, Isa. 33. 20. A 54. 2. 
 STAIN. Lsa. 2.3.9. A 63.3. 
 STAMMER, Isa. '28. 11. A 33.19.& 32.4 
 STAND, Ezek. 29. 7. Ex. 9. 11. 
 Job 19. 25. s. at latter day on earth 
 Ps. 76. 7. who may x. in thy sight 
 
 l.'JO. 3. if Lord mark iniquities who 
 
 shall s. 
 lsa 46. 10. my counsel shall s. Prov. 
 
 19. 21. 
 Mai. 3. 2. who shall s. when he ap- 
 
 feareth 
 att. 12. 25. house divided against 
 itself shall not s. 
 Rom. 5. 2. this grace wherein we «. 
 14. 4. God i.s able to make him .«. 
 
 2 Cor. 1. 24. by faith ye .?. Rom. 11. 20. 
 Eph. 6. 13. having done all to .«. 1 ;. .v. 
 1 Pet. 6. 1'2. true grace of God whew in 
 
 ye s. 
 Rev. 3. 20. I s. at the door and knock 
 Nah. 1. 6. .<:tavd be.fnre, 1 Sam. C. 20. 
 Luke 21. 30. Rom. 14. 10. Rev. 20. 12. 
 1 Cor. 16. 13. stand fast in the failli 
 Gal. 5. 1. — in the liberty wherewith 
 
 Christ hath m.ade us free 
 Phil. 1. 27. — in one spirit 
 
 4. 1. — in the Lora 
 
 1 Thes. 3. 8. we live, if ye — in Lord 
 
 2 Thes. 2. 15. — and hold traditions 
 Ps. 1. 5. stand in, 4. 4. A 24. 3. 
 
 Ex. 14. 13. stiind still, see salvation, 
 
 2 Chron. 20. 17. Josh. 10. 12. Ze<h. 11. 
 16. 
 
 Ps. 1. 1. standeth, 26. 12. A .33. 11. Prov. 
 
 8. 2. Song 2. 9. Isa. 3. 13. 
 Ps. 119. 101. my heart s. in awe of thy 
 
 word 
 Rom. 14. 4. to his own master he s. 
 1 Cor. 10. 12. thinketh he s. take heed 
 
 69 
 
STO 
 
 2 Tim. 2. 19. foundation of God s. 
 James 5. 9. the Judge s. at the door 
 STAR, Num. 24. 17. Matt. 2. 2. 
 Judg. 5. 20. stars in their conr.ses! 
 Job 25. 5. s. are not pure in lii.s sisht 
 
 38. 7. the morning s. sang together 
 Dan. 12. 3. sh.all shine as j. for ever 
 Jude 13. wandering s. to whom is 
 Rev. 12. 1. on her head a crown of 
 
 twelve s. 
 STATURK, Matt. 6. 27. Kph. 4. 13. 
 STATUTES and laws, Neh. 9. 14. 
 Ps. 19. 8. s. of the Lord are right 
 Dzek. 20. 25. s. not good 
 
 33. 15. s. of life 
 Mic. 6. 16. the s. of Omri are kept 
 Ex. 15. 26. his statutes, Deut. 6. 17. 
 
 2 King.s 17. 15. Ps. 18. 22. & 105. 45. 
 
 1 Chron. 29. 19. thy statutes, I'n. 119. 
 12, 16, 23, 26, .33, 54, 64, 68, 71. 117. 
 
 STAY, Ps. 18. 18. Song 2. 6. Isa. 10. 20. 
 
 & 26. 3. & 27. 8. & 48. 2. & 50. 10. 
 STEAD, Gen. 4. 25. & 22. 13. 
 Gen. 30. 2. Jacob said, am I in God's s. 
 Job 10. 4. if your soul were in my 
 
 soul's s. 
 Prov. 11. 8. wicked cometh in his s. 
 
 2 Cor. 5. 20. pray you in Christ's s. 
 STKAL, Ex. 20. 15. Lev. 19. 11. 
 Prov. 6. .30. if he s. to satisfy his soul 
 
 30. 9. lest I be poor and s. and take 
 Jer. 23. .30. I am against the prophets, 
 
 saith the Lord, that s. my word 
 Matt. 6. 19. thieves break through 
 
 and s. 
 
 27. 64. disciples come by night and i. 
 
 him away 
 Eph. 4. 28. that stole, steal no more 
 Prov. 9. 17. stolen waters are sweet 
 STEADFAST, Job 11. 15. Dan, 6. 26. 
 Ps. 78. 8. spirit not s. with God, 37. 
 Acts 2. 42. continued s. iu apostles' 
 
 doctrine 
 1 Cor. 15. 58. be ye s. immovable 
 Heb. 3. 14. hold confidence s. to end 
 1 Pet. 5. 9. whom resist s. in the faith 
 Col. 2. 5. stead^fastmss, 2 Pet. 3. 17. 
 STEPS, Ex. 20. 26. Ps. 18. 36. 
 Ps. 37. 23. s. of good men ordered 
 
 31. none of his s. shall slide 
 44. 18. neither our s. declined 
 119. 133. order my s. in thy word 
 
 Prov. 16. 9. but Lord directeth his s. 
 Jer. 10. 23. not a man to direct his s. 
 Rom. 4. 12. walk in s. of that faith 
 
 1 Pet. 2. 21. we should follow his s. 
 STEWARD, Luke 12. 42. & 16. 2. 1 Cor. 
 
 4. 1. Tit. 1. 7. 1 Pet. 4. 10. 
 STIFF neck, Deut. 31. 27. .Ter. 17. 23. 
 Ex. 32. 9. stiff-necked people, 33. 3, 6. & 
 
 34. 9. Deut. 9. 6, 13. & 10. 16. 
 Acts 7. 51. — ye do always resist the 
 
 Holy Ghost 
 
 2 Chron. 36. 13. he stiffened his neck 
 STILL, Ex. 15. 16. Ps. 8. 2. & 139. 18. 
 Ps. 4. 4. be s. Jer. 47. 6. Mark 4. 39. 
 Ps. 46. 10. be s. and know that I am 
 
 God 
 
 83. 1. keep not silence, be not s. 
 
 God 
 Isa. 30. 7. their strength is to sit s. 
 Rev. 22. 11. unjust s. filthy s. holv .?. 
 Ps. 65. 7. stiUeth noise of the sea, S9. 9 
 STING, 1 Cor. 15. 65, 56. Rev. 9. 10. 
 Prov. 23. 32. it stings like an adder 
 STINK, Ps. .38. 5. Isa. 3. 24. 
 STIR up, Num. 24. 9. Job 17. 8. 
 Ps. 35. 23. s. up thyself, awake, 80. 2. 
 
 78. 38. did not s. up all his wrath 
 Song 2. 7. that ye s. not up, 3. 5. & 
 
 2 Tim. 1. 6. s. up gift of God that is in 
 
 thee 
 2 Pet. 1. 13. think it meet to s. vou up 
 STONE of Israel, Gen. 49. 24, 
 Ps. 118. 22. i. which tho builders re- 
 fused 
 Xsa. 8. 14. a s. of stumbling, Rom. 9, 
 
 32, 33. 
 
 28. 16. a tried s. a precious corner g. 
 Dan. 2. 34. x. cut out without hands 
 Hab. 2. 11. jj. shall cry out of wall 
 Zech. 3. 9. on one «. shall be seven 
 
 eyes 
 Matt. 3. 9. of s. to raise up children 
 
 unto Abraham 
 
 7. 9. ask bread, will he give him s. 
 Luke 19. 40. s. would immediately cry 
 1 Pet. 2. 4. living s. 6. chief corner s. 
 
 2. 5. as living s. are built spiritual 
 Ezek. 11. 19. strniy. Matt. 13. 5. 
 STOKE, 1 Cor. 16. 2. 1 Tim. 6. 19. 
 Luke 12. 24. store-house, Ps. 33. 7. 
 STORM, Ps. 55. 8. & 83. 15. 
 Ps. 107. 29. he maketh the s. a calm 
 Isa. 4. 6. covert from the s. 
 
 25. 4. refuge from the «. 
 Nah. 1. 3. Lord hath bis way in the ». 
 Mark 4. 37. a great s. Luke 8. 23. 
 Ps. 148. 8. stormy wind fulfilling his 
 STOOP, Job 9. 13. Prov. 12. 26. Mark 
 
 1. 7. 
 STOUT hearted, Ps. 76. 5. Isa. 46. 12. 
 Isa. 10. 12. punish fruit of s. heart 
 Dan. 7. 20. look was more s. than his 
 
 fellow 
 Mai. 3. 13. words have been ». 
 
 70 
 
 STR 
 
 Isa. 9. 9. say to pride and stoutness 
 STRAIGHT, Josh. 6. 5. Jer. 31. 9. 
 Ps. 6. 8. thy way s, before my face 
 Eccl. 1. l.T. crooked cannot be made s 
 
 7.31. who can make that s. 
 Isa. 40. 3. make s. a highway 
 
 4. crooked he made s. 43. 16. & 45. 2. 
 
 Luke :.. 6. 
 Luke 3, 4. way of the Lord, make his 
 
 iialhs s. 
 
 11. b. 12. 13. make s. paths f(.r feet 
 .STIiAi'N at a gnat. Matt, 23. 24 
 STRAIT, i Sam. 24. 14. Job 20. 22. & 30 
 
 16. Isa 49. 20, Phil. 1. 23. 
 
 Matt. 7. 13. enter in at the .^. gate, 14. 
 
 Job IS. 7. sU'\>s straitened, Prov. 4. 12. 
 
 Mic. 2, 7. is the spirit of the Lord s. 
 
 Luke 12. 60. how am I s. till it be 
 
 2 (or. 6. 12. not s. in us, j;. in your 
 
 STRA.NGE, Ex. 21. 8. & 30. 9, Lev 10 
 
 1. Ps. 81. 9. Jer. 2. 21. Luke 6. 26. 
 
 Ileb. 11. 9. 1 Pet. 4. 12. Jude 7. 
 Job 31. 3. is not a .?. puni.'shment to 
 Isa. 28. 21. do his s. work bring his s. 
 
 act 
 Hos. 8. 12. law counted as a s. thing 
 Zeph. 1. 8. clothed with s. apparel 
 Heb. 1.5. 9. about with s. doctrines 
 1 Pet. 4. 4. think it s. that you run not 
 Judg. 11. 2. strange women, Prov. 2. 16 
 
 & 5. 3, 20. & 6. 24. & 20. 16. & 23. 27 & 
 
 27. 13. Ezra 10. 2, 11. 
 G(m. 23. 4. stranger and sojourner, Pg. 
 
 39. 12, & 119. 19. 1 Chron. 29. 15. 
 Prov. 14. 10. a .s-. doth not meddle 
 Jer. 14. 8. shouldest thou be as a s. 
 Matt. 25. 35. I was a .<t. and ve took 
 Luke 17. 18. to give God glory save 
 
 tiiiss. 
 John 10. 5. a s. will they not follow 
 Ps. 105. 12. very few anil slram/ers 
 
 146. 9. the Lord preserveth the s. 
 Eph. 2. 12. s. from the covenant of 
 
 promise 
 
 19. are no more «. and foreigners 
 Ileb. 11. 13. confe.s.sed they were s. 
 
 13. 2. not forgetful to entertain s. 
 1 Pet. 2, 11, beseech you as s. and 
 STRANGLED, Acts 15. 20, 29. & 21. 25. 
 Job 7, 15. soul chooseth stranpling 
 ST REA.M, Isa. 30. 33. & 66. 12. Dan, 7. 
 
 10. Amos 5. 21. Luke 6. 48. 
 Ps. 46. 4. streams, 126. 4. Song 4. 15. 
 
 Isa. 30. 25. & 33. 21. & 35. 6. 
 STREET, Rev. 11. 8. & 21. 21. & 22. 2. 
 Prov. 1. 20. streets. Song 3. 2. Luke U. 
 
 STRENGTH, Gen. 49. 24. l!,.v. 13. 3. 
 Ex. 15. 2. the Lord is my s, and my 
 sonj^, Ps. 18. 2. & 28. 7. & 118 14. Isa. 
 
 Judg. 5. 21. soul thou hast trodden 
 
 down s. 
 1 Sam. 2, 9. by s. shall no man prevail 
 
 15, 29. the S. of Israel will not lie 
 Job 9. 19. if I speak of s. lo, he is 
 
 12. 13. with him is wisdom and .?. 16. 
 Ps, 18. 32. girded me with «. 39. 
 
 27. 1. the Lord is the s. of my life 
 29. 11. Lord will give s. to his people 
 33. 16. mighty not delivered by s. 
 
 39. 13. spare me that I recover s. 
 46. 1. God is our refuge and s. 81. 1. 
 68. 34. ascribe s. to God 
 
 35. God giveth s. 
 
 73. 26. God is «, of my heart, 43. 2. 
 84. 5. blessed whose s. is in thee 
 7. they go from s. to ,?, every one 
 93, 1, the Lord is clothed with s. 
 96. 6. s. and beauty are in his sanc- 
 tuary 
 
 13S. 3. strengthen me with s. In soul 
 140. 7. Lord, the «. of my salvaliori 
 
 Prov. 10, 29, way of the Lord is .<, t. 
 the upright 
 
 Ecel, 9. 16, wisdom is better than s. 
 10, 10. if iron be bluut, must put 
 more ». 
 
 Isa. 25. 4. s. to poor and .', to needy 
 26. 4. in Jehovah is everlastini; .i. 
 
 40, 29. have no might increasi-th ■■<. 
 
 45, 24. iu the Lord have 1 righteous- , 
 
 ness and ■'*. 
 Joel 3. 16. Lord is the ». of children of 
 
 Israel 
 Luke 1. 51. shewed ■'. with his arm 
 Rom. 5. 6. when we were without n. 
 
 1 for. 15, 66, .1. of sin is the law 
 
 2 Cor. 1. 8. out of measure, above .«. 
 Rev. 3. 8. thou hast a little .v. and hast 
 
 kept my word 
 
 5, 12, worthy is the Lamb to ri> 
 ceive .', 
 
 12, 10, now is come salvation and j, 
 
 17, 13. give their s. to beast 
 I Chron. 16. 11. hi.i ttrenyth, Ps. 33. 17. 
 
 I.^^a. 61. 1. Ho.s. 7. 9. & 12. 3. 
 9en. 49. 24, in strength. Job 9. 4. & 36. 
 
 6, Ps. 71, IC, & 103, 20. & 147. 10, Isa. 
 3,1, 6, 
 
 fien. 49, 3. my strength, Ex. 15. 2. 2 
 Sam, 22, 33, Job 6. 12. Ps. S. 1, 2. & 
 19. 14. & 28. 7. k .38, 10, & 43. 2. & 59. 
 17. A 62, 7. &. 71. 9. & 99. 4. & 102. 23. 
 & 118. 14. & 144. 1. Isa. 12. 2. & 27. 5. 
 & 49. 4, 5. Jer. 16. 19. Hab. 3. 19. 2 
 Cor. 12. 9. 
 
 STR 
 
 Ps. 37. 39. their strength, 89. 17. Prov. 
 
 20, 29. Isa. 30. 7. & 40. 31. 
 Ps. 8. 2. thy strength, 86. 16. & 110 3 
 
 Prov. 24. 10. & 31. 3. Isa. 17. 10. & 63. 
 
 15. Mark 14. 32. Deut. .33, 25. 
 Neh. 8. 10. your strength, Isa. 23. 14. & 
 
 30. 15. Ezek. 24. 21, Lev, 26. 2i>. 
 Ps. 20, 2. Lord strengthen thee out of 
 
 Zion 
 
 27. 14. wait on the Lord, he shall s. 
 
 your heart 
 
 31.. 24, of good courage, he shall s. 
 
 your heart 
 
 41, 3. s. him on bed of languishing 
 
 119. 28. s. me according to word 
 Isa. 35, 3. .f. ye the weak hands 
 
 41, 10. I will s. thee 
 
 54, 2. s. thy stakes 
 Dan. n. 1. stood to confirm and .?. 
 Zech. 10. 12. I will s. them in Lord 
 Luke 22. 32. when converted e. thr 
 
 brethren ' 
 
 1 Cet. 5, 10. God of grac« stablish, .?. 
 Rev, 3, 2, s. the things that remain 
 1 Slim. 23. 16. strengthened his hand in 
 
 Ez.k, 34, 4. diseased h.ave ve not .<:. 
 K|!h. 3. 16. s. with might, Col. 1.11. 
 J Tim. 4. 17. the Lord stood with me 
 
 nod ,'. me 
 I's. i:;s. 3. s. me with s. in my soul 
 
 104. 15. bread which strengtheneth. 
 Phil. 4. 13, through Christ who 5. me 
 .■^TKKTCH thy hands. Job 11, 13. 
 .\inos 6. 4, s. themselves on couches 
 .Malt, 12, 13. s. forth thy hand 
 John 21. 18. thou shalt s. forth thy 
 
 hands 
 Gen, 22, 10. stretched forth his hand, 
 
 Isa. 5. 25. 
 1 Kings 17. 21. s. himself upon child 
 I ( hron. 21. 16. drawn sword s. over 
 
 Jerusalem 
 I.sa. 5. 25. hand is s. out still, 9. 12. & 
 
 Rom. 10. 21. all day I have s. forth my 
 
 hiuids 
 .lob 15. 25. he stretcheih out hand 
 Prov. 31. 20. she s. out hand to poor 
 Isa. 40. 22. s. out the heavens as a cur- 
 
 t.ain, 42. 5, & 44. 24. & 46. 12. & 51. 13. 
 
 Jer. 10. 12. &51. 15. Zech. 12.1. 
 STRIFE between me. Gen. 13. 8. 
 I's. SO. 6. us a ..J. to our neighbours 
 Prov. 10. 12. hatred stirreth up s. 
 
 }'1- ^§- wrathful man stirreth up s. 
 
 16. 28. froward man soweth s. 
 20, 3. an honour to cease from s. 
 26, 20. no tale-bearer, s. ceaseth 
 
 28, 25. a proud heart stirreth up .?. 
 
 29. 22. an angry man stirreth up .?. 
 .30, 33. forcing of wrath, brin.geth s. 
 
 Isa, 68. 4. ye fast for j;. and debate 
 Jer, 16. 10. hast borne me a man of s. 
 L,ike 22. 24. was a s. among them 
 Roni. 13. 13. not in s. and envying 
 J '-'or. 3. 3. among you envying, s. 
 Gal. 5. 20. wrath, s. sedition 
 Phil. 1. 15. preach Christ of 5. and 
 2, 3. let nothing be done through s. 
 
 1 I im. 6. 4, whereof cometh envy, s. 
 
 2 I'im. 2. 23. gender iJ. 2 Cor. 12. 20. 
 
 Sm.'St'?-'?; y- ^'"'^'" en^'yiiK and s. 16. 
 STRIKE hands. Job 17.3. Prov. 6. 1. 
 Prov. 17. 26. to s. princes for equity' 
 Isa. 1, 5. why be stricLe)i an- more, Jer. 
 5, 3. 
 I."a. 53. 4. did esteem him .<:. of God 
 IS',F}„^J- ?■ bishop, no striker, Tit, 1. 7. 
 STRIPES, Isa. 53. 5. I Pet. 2. ii Prov 
 
 17. 10. & 20.30. Luke 12.47,48. 
 STRIVE, Ex. 21. 18, 22. Job 33 13. 
 Uen. 6. 3. Spirit shall not always s. 
 Prov. 8. 30. s. not without caus'e 
 Ilos. 4. 4. let no man s. nor reprove 
 Matt. 12. 19. he shall not s. nor cry 
 Luke 13. 24. .?. to enter in at strait 
 
 2 lim. 2, 24, the servant of the Lord 
 must not s. 
 Isa, 45. 9. that strivetk with Maker 
 l",^]}- }\'^1 • s<'""''"f together for faith 
 Ileb. 12. 4. resisted unto blood s. 
 STRONG this day. Josh. 14. 11. 
 Ps. 24. 8. Lord is s. and mighty in 
 
 30. 7, made mountain to stand *•. 
 
 31. 2. be thou my .?. rock 
 71.7. thou art my s. refuge. 3. 
 
 Prov. 10. 15. rich man's wealth is Js 
 s. city 
 11. 16. .?, men retain riches 
 
 14. 26. fear of Lord is s. confidence 
 
 18. 10. name of Lord is a .t. tower 
 24, 5. a wise man is s. and 
 
 Eccl. 9. 11. battle is not to the s. 
 
 12. 3. s. men 
 Song 8. 6. love is s. as death 
 Isa. 1. 31. .?. shall be as tow and burn 
 
 26. 1. we have a s. city, 60. 22. 
 
 35. 4. be s. fear not, behold your 
 
 63. 12. shall divide the spoil with s. 
 Jor. 50. 34. their Redeemer is .<!. IS. 8. 
 Joel 3. 10. let the weak say I am s. 
 Luke 11. 21. s. man armed keepeth the 
 
 house, 22. 
 Rom. 4. 20. ,?. in faith, giving glory 
 
 15. 1. we that are s. ought to bear 
 the infirmities of the weak 
 
SUF 
 
 SUR 
 
 TAB 
 
 2Cor. 12. 10. when I urn weak tli.-u 
 am I .«. 
 
 Heb. 11. ;U. out of wi-aktii'^'s miidi- s. 
 1 John 2. 14. bi'oau.w \v an- .«. ami 
 l«a. S.l. 4. bf strmw, lfni{. 2. 4. 1 Cor. 
 
 16. 13. Eph. 0. 10. 2 Tim. 2. 1. 
 
 1 Cor. 1. 25. strongirthna men. 10. 22. 
 Job IT. 9. cIoHU kuud.s s<hall be (. 
 
 and s. 
 Jer. 20. 7. thou art s. than I 
 8TUBBLK, Job i:i. 2,S. & 21. IS. Ps. 8:!. 
 
 13. Isn. 3.T 11. M»l. 4. 1. 1 Tor. 3. 12. 
 8TUHB0KN. Oeut. 21. 18. IN. 78. 8. 
 I Sam. 15. 23. ftiibbomnfs/. Dcut. 9. 27. 
 STUDY, Kfcl. 12. 12. 1 Thos. 4. 11. 2 
 
 Tim. 2. 15. PrOT. 16. 28. & 24. 2. 
 BTl'MUI-K, foot shall not, l'rov.3. 2.1. 
 PrQV. 4. 12. when thou ruunegt, shall 
 
 not .«. 
 
 19. wicked know not at what fhi'j- s. 
 Isa. ft. 27. nonf shall bt- wrary nor s. 
 
 8. 1ft. many shall s. and fall and 
 
 28. 7. they «rr in vision, they s. In 
 
 judRment 
 
 Ian). 2. 8. cau.ie manv to s. at law 
 1 Pet. 2. 8. which n. at the word 
 Bom. 9. 32, thoy slumbltd at that stum- 
 
 bline-stcne 
 John 11.9. walk in the day he stum- 
 
 bleth not 
 
 Rom. 14. 21. whereby thy brother s. 
 I8». 8. 14. stiimhiino. 1 John 2. 10. 
 Lev. 19. 14. sti(mbling-l>hrK-. Isa. 8. 14. 
 
 4 57.14. Jer. 6. 21. Kr-ek. .1. 20. & 7. 
 
 19. 4 14. 3, 4, 7. Rom. 9. 32. 33. A 11. 
 
 9. 4 14. 13. 1 Cor. 1. 23. & 8. 9. Rev. 
 
 2. 14. 
 
 SUBDUE our iniquities, Mic. 7. 9. 
 Pg. 81. 14. I would soon «. their ene- 
 mies 
 Phil. 3. 21. able to s. all thincs 
 Heb. 11. 33. throu.dh faith siihilwd 
 SUBJKCT, devils are, Luke 10. 17, 20. 
 Bom. 8. 7. not s. to law of God 
 
 20. .?. to vanity 
 
 13. 1. every soul be s. to higher pow- 
 
 eps, 5. 
 1 Cor. 14. 32. spirit of prophets s. to 
 
 prophets 
 
 15. 28. Son shall be s. to him that 
 Kph. 5. 24. as church is .f. to Christ 
 Tit. 3. 1. to be .<r. to principalities 
 Heb. 2. 15. all lifetime .«. to bonda^re 
 Jame,s ft. 17. Ellas, a man s. to like 
 
 passions 
 1 Pet. 2. 18. servants be .?. to ma.sters 
 
 3. 22. anticls and powers mnde s. 
 6. 5. all ve be .s. one to nnnther 
 
 1 Cor. 9. 27. fJihjWtinn. 1 Tim 2 11. 4 
 3. 4. Heb. 2. 5, S. & 12. 9. 1 Pet. 3. 1, 5. 
 SUBMIT, Oen. 16. 9. Ps. 18. 44. & 66. 
 
 3. 4 fiS. m. 4 81. l,i. 
 
 1 Cor. 16. Ifi. submit vrntrsflve!', Eph. 5. 
 
 21. 22. Col. 3. 18. ireb. 13. 17. James 
 
 4. 7. 1 Pet. 2. 13. A 5. 5. 
 
 Bom. 10. 3. have not submitUd to right- 
 eousness 
 
 SUB-'SCRTRE. Tsa. 44. 5. .Ter. 32. 44. 
 
 SUBST.WCE. Oen. 7. 4. A 15. It. 
 
 Deut. 33. 11. bless Lord, his .?. 
 
 Job 30. 22. thou dissolves! mv s. 
 
 Ps. 139. 1ft. my s. was not hid from 
 thee, 16. 
 
 Prov. 3. 9. honour Lord with thy s. 
 8. 21. cause those that love me to in- 
 herit .«. 
 
 IIos. 12. 8. r have found me out s. 
 
 Luke 8. 3. rainistereil to him of s. 
 
 Heb. 10. 34. a more endurins ■'. 
 11. 1. faith is s. of thin-is hoped for 
 
 eURTTL. Oen. .3. 1. Prov. 7. 10 
 
 Acts 13. 10. subtiUy, 2 Cor. 11.3. Prov. 
 
 SUBVERT, Lam. 3. 36. Tit. 1. 11. & 
 3.11. 
 Acts 13. 24. stihwrting souls, 2 Tim. 
 
 SUCK. Cen. 21. 7. Deut. 32. 13. A 33. 19. 
 
 Job 20. 16. s. poison of asps and 
 
 Isa. fiO. ir,. f, milk of Gentiles, and 
 
 breasts of kinas 
 
 66. 11. ... and be satisfied. 12. 
 Matt. 2t. 19. wo to them that give .«. 
 Luke 2.3. 29. blessed are paps which 
 • |i»ver cfnve It. 
 f'll. 27. blessed are paps thou hast 
 
 fiK'.-'d 
 Isa. 11.8. micHno child. 49. 1ft. 
 Ps 8. 2. xtiHlino. I.am. 2. 11. A 4 4 
 SUODKV, Prov! 3. 25. 1 Thes. .5. 3. 
 PUFFER. Ex. 12. 23. Lev. 19. 17. 
 Pp. ft.i. 22. never s. rishteous to be 
 
 moved 
 
 89- •''•'• nor .«. my faithfulness to fail 
 
 121. 3. not f. thy fiot to be moved 
 Prov. 10. 3. not s. soul of rishteous to 
 
 famish 
 *'!«"• 16. 21. he must s. manv things 
 
 17. 17. how looK shall I s. vou 
 19. 14. .V. little children to come 
 
 Rom. 8. 17. if so be that we s. with 
 
 1 Cor. 4. 12. l>einz persecuted, we .?. 
 10. 43. God will not s. you to be 
 tempted 
 
 Ph^l- 1- 29- but also to n. for his sake 
 
 2 Iim. 2. 12. if we t. we shall reign 
 
 Heb. 11. 25. choosing rather to s. afflic- 
 tion 
 
 13. 3. remember them who «. adver- 
 sity 
 22. .». the word of exhortation 
 
 1 Pet. 4. 1ft. none .w as a mnnli'rer 
 
 19. them that .«. according to the will 
 of <iod 
 
 Ps. 105. 14. he miffrred uo man to do 
 
 them wronnf 
 Acts 14. 16. jt. all to walk in his own 
 
 wavn 
 
 16. 7. the Spirit .». them not 
 Phil. 3. 8. for whom 1 ,?. loss of nil 
 Heb. 6. 8. learned obedience by tho 
 
 thinss he s. 
 
 1 Pet. 2. 21. s. for us leaving us an ex- 
 ample 
 
 3. 18. Christ hath ». once for sins 
 
 ft. 10. after ve have .?. a while 
 Matt. 11. 12. 'svjn-rfth, 1 Cor. 13. 4. 
 Rom. a. 18. sujfrrinos. 2 Cor. 1. 5, 6. 
 
 Phil. 3. 10. Col. 1. 24. Heb. 2. 10. 1 
 
 Pet. 1. 11. A 4. 13. & 5. 1. 
 SUFFICE. 1 Pet. 4. 3. John 14. 8. 
 Jliitt. 6. ."4. siiMcieitt today is evil 
 
 2 Cor. 2. 16. wno is .i. for these things 
 3. 5. we are pot .^ of ourselves 
 
 12. 9. my srnei> is s. for thee 
 
 .Tob 20. 22. siijnciencv, 2 Cor. 3. ft. A 9. 8. 
 SUM, Ps. 139. 17. Ezck. 28. 12. Heb. 
 
 8.1. 
 SUMMER and winter not cease, Gen. 
 
 8. 22. 
 
 Ps. 74. 17. hast made s. and winter 
 Prov. 6. a. provideth her meat in s. 
 
 10. 5. that gathereth in s. is a wise 
 
 son 
 Tsa. 18. 6. fowls shall s. and winter 
 ler. 8. 20. harv.-st past and .?. ended 
 /■M'h. 14. S. living waters in s. and 
 SUMPTUOUSLY, fared. Luke 16. 19. 
 SUN, stand thou still. Josh. 10. 12. 
 P.s. 19. 4. he set a tabernacle for s. 
 
 74. 16. prepared the light and the s. 
 
 104. 19. .<!. knoweth his going down 
 
 121. 6. s. not smite thee by day, Isa. 
 
 49. 10. 
 
 Ps. 136. 8. s. to rule day. Gen. 1. 16. 
 Eccl. 12. 2. while s. or stars be not 
 
 darkened 
 Song 1. 6. becau.se the s. hath looked 
 
 on me 
 
 6. 10. fair as moon, clear as the s. 
 Isa. 30. 26. light of the s. shall he 
 
 seven-fold 
 
 38. 8. the s. returned ten degrees 
 
 66. 19. s. no more thy light by day 
 
 20. thv .■?. shall no more go down 
 Jer. 31.'35. giveth .<:. for a light by 
 Mai. 4. 2. S. of righteousness ari.se 
 Matt. 5. 45. his .s. to rise on evil and 
 
 13. 43. shine as s. in the kingdom 
 
 1 Cor. 15. 41. there is one glory of s. 
 Eph. 4. 26. let not s. go down on thy 
 
 wrath 
 Rev. 10. 1. his face as s. 1. 16. Matt. 
 
 17. 2. 
 
 Rev. 7. 16. neither s. light on them 
 
 21. 23. city had no need of the s. 
 
 22. ft. 
 
 SUPERFLUITYof naughtiness, James 
 
 1. 21. 
 SUPKR8T1TT0N. Acts 25. 19. A 17. 22. 
 SUP, Luke 17. 8. Rev. .3. 20. Ilab. 1. 9. 
 Luke 14. 16. certain man made a great 
 
 sio>per 
 
 1 Cor. 11. 20. to eat I^ord's s. Luke 
 22. 20. 
 
 Rev. 19. 9. to marriage s. 
 
 17. .?. of greiit God 
 SUPPLICATION, 1 Kings 8. 2fi. A 9. 3. 
 
 Job 8. 5. A 9. 15. Ps. 6. 9. A .SO. 8. A 
 
 55. 1. A 142. 1. A 119. 170. Pan. 0. 11. 
 
 A 9. 20. Hos. 12. 4. Zech. 12. 10. Eph. 
 
 6.18. Phil. 4. 6. 1 Tim. 2.1. & 6.5. 
 
 Heb. r>. 7. 
 SUPPLY spirit of Jesus Christ, Phil. 
 
 1. 19. 
 Phil. 4. 19. mv Ood shall .?. all need 
 
 2 Cor. 9. 12. si/jiplMJi. Kph. 4. 16. 
 SUPPORT the weak. Acts 20.35. IThes. 
 
 .'•.. 14. 
 SUPREME, 1 Pet. 2. 13. 
 SURE, Gen 23. 17. 1 Sam. 25. 28, 
 2 Sam. 23. 5. ordered in all things 
 
 and s. 
 Neh. 9. 38. we make a .t. i-ovennnt 
 Ps. 19. 7. testimony of the Lord is s, 
 
 93. 5. thv testimonies are very .5. 
 
 111. 7. all his commnndments are a. 
 Prov. 11. 15 that hafeth siiretiship is x. 
 
 18. righteousness shall be s. reward 
 Isa. 22. 23. 25. a. place 
 
 28.16. s. foundation 
 
 .32. 18. s. dwellings 
 
 .3.3. 16. water shall he «. 
 
 55. 3. s. mercies of David. Acts 13. 34. 
 John 6. 69. we believe and are s. that 
 
 thou art the Christ 
 Rom. 4. 16. promise might be s. to all 
 2 Tim. 2. 19. the foundation of Ood 
 
 standeth s. 
 2 Pet. 1. 10. calling and election t. 
 
 19. a more .ij. word of prophecy 
 SURETY for servant, Ps. 119. 122. 
 
 Heb. 7. 22. .Tesus mado s. of better 
 SURFEITING and drunkennes.s, Luko 
 
 21. 34. 
 SUKPRlSEft hvpocrites, Tsa. 3.3. 14. 
 SUST.MN. Ps. 5.5. 22. Prov. IS. 14. 
 Ps. 3. ft. mxtainrd, Tsa. 69. 16. 
 SWALLOW, Ps. 84. 3. Jer. 8. 7. 
 Tsa. 25, a. will n. uji death in victory 
 Matt, 2:3, 24. strain at a gnat, and s. a 
 
 camel 
 Ex. 15. 12. earth swaUnwpji them. Num. 
 
 1 6. .-12. 
 Ps, 124. 3. they had s. us up quick 
 2 Cor. 2. 7. be s. up with overmuch 
 
 sorrow 
 
 ft. 4. mortalitv be n. up of life 
 SWE.\R. Num'. 30. 2. Deut. 6. 13. 
 Isa. 45. 23. to me every tongue shall (. 
 
 6.5. 16. shall .«. bv th«- G™1 rf truth 
 Jer. 4. 2. shalt s. Lord liveth in truth, 
 
 12. 16. 
 
 Zeph. 1. 5. t. by Lord, and s. by Mai- 
 
 cham 
 Matt. 5. 34 s. not at all. James ft. 12. 
 P.s. 15. 4. .wvorcM to his own hurt 
 Eccl. 9. 2. that s. as he that feaxeth an 
 
 oath 
 Zech. ft. 3. every one that s. shall be 
 
 "Ut off 
 Jer. 23. 10. because of swe.arinn the 
 
 land mourneth 
 Hos. 4. 2. by .t, and lying they break 
 
 10. 4. ,?. falsely in making a covenant 
 JIal. 3. 6. I will be a witness against 
 
 fal.se s. 
 SWEAT, Gen. 3. 19. Luke 22. 44. 
 SWEET, Job 20. 12. Ps. 65. 14. 
 Ps. 104. .34. meditation of him be it. 
 
 119. 103. how .s. thy words to my taste 
 Prov. 3. 24. thy sleep shall b» «. Jer. 
 
 31.26. 
 Prov. 9. 17. stolen waters are .t. 20. 17. 
 
 13. 19. desire accomplished is .s-. to 
 27. 7. to hungry bitter thing is s. 
 
 Eccl. 5. 12. steep of labouring man *. 
 
 11.7. truly the light is .t. 
 Song 2. 8. his fruit was .?. to my taste 
 
 14. s. to thy voice and countenance 
 5. 16. his mouth is most .s. 
 
 Isa. 5. 20, put bitter for «. and s. for 
 Phil. 4. 18. odour of a s. smell 
 Rev. 10. 9. in thy mouth a. as honey 
 Ps. 19. 10. sweeter than honey, 119. 
 
 103. 
 Judg. 14. 14. sweetness, Prov. 10. 21. 4 
 
 27. 9. 
 SAVELLIXG, Jer. 12. 5. 2 Pet 2. 18. • 
 SWIFT. Deut. 28. 49. Job 9. 26. 
 Eccl. 9. n. the race is not to the s. 
 Rom. 3, 16. feet are s. to shed blood, 
 
 Prov. 6. IS. 
 James 1. 19. s. to hear, slow to speak 
 2 Pet. 2. 1. bring on themselves s. de- 
 struction 
 Job 7. 6. days swifter than a shuttle, 
 
 9. 25. 
 Ps. 147. 15. suiiftlv, Joel 3. 4. 
 SWIM, 2 Kings 6. 6. Ps. 6. 6. Bzek. 
 
 47. 5. 
 
 SWORD, Ex. 32, 27. Lev. 26. 24. 
 Gen. 3. 24. cherubims and a flaming «. 
 Deut. 32. 29. s. of thy excellency 
 Judg. 7. 20. s. of Lord and tiideim 
 2 Sam. 12. 10. s. shall never depart 
 Ps. 17. 13. from the wicked which is 
 
 thy s. 
 
 149. 6. two-edged .?. in their hands 
 Song 3. 8. every man hath his .«. on 
 Jer. 9. 16. T will send a .?. after them 
 
 16. 2. such as are for .?. to the s. 43. 
 
 11. 
 Ezek. 21. 13. what if .?. contemn rod 
 Zech. 11. 17. s. shall be upon his arm 
 
 13. 7. awake, .5. against .shepherd 
 Matt. 10. 34. not to send piace, but s. 
 luke 2. .3.".. a s. shall pierce through 
 Kom. 13. 4. he beareth not s. in vain 
 Eph. 6. 17. s. of the Spirit, which is 
 
 word of God 
 Heb. 4. 12. word is sharper than any 
 
 two-edged s. 
 Rev. 1. 16. went a sharp two-ed.ged s. 
 
 19. 15. 
 Ps. 55. 21. su'nrris. 59. 7. Prov. 30. 14. 
 
 Tsa. 2. 4. Ezek. 32. 27. Joel 3. 10. 
 SWORN by mvself. Gen. 22. 16. 
 Ps. 24. 4. that hath not «. deceitfully 
 
 119. 106. T have s. and will perform 
 SYNAGOGUE, Ps. 74. 8. Matt- 6. 5. 4 
 
 23. 6. Luke 7. 5. John 9. 22. & 18. 20. 
 Acts 15. 21. Rev. 2. 9. A 3. 9. 
 
 TABERNACLE, Ex. 26. 1. A 29. 43. 
 
 Job 5. 24. thy (. shall be in p<'ace 
 Ps. 15. 1. who shall abide in thy '. 
 
 27. 5. in secret of his t. shall hide 
 Prov. 14. 11. t. of tho upright shall 
 
 flouri.sh 
 Isa. X3. 20. a t. shall not be taken 
 Amos 9. 11. raise up t. of David, Acts 
 
 15. 16. 
 2 Cor. 5. 1. if earthly house of this t 
 
 4. we that are in this t. do groan 
 Heb. 8. 2. minister of the true t. 
 
 71 
 
TAR 
 
 TEL 
 
 TER 
 
 •I Pet. 1. 13. I am in this t. 
 
 14. put off my t. 
 Pev. 21. .". the t. of God is with men 
 Job ] 2. 6. talxmncli's of robhf rg 
 I's. 84. 1. how amiable are thy t. 
 
 118. 15. salvation is in the f. of the 
 Ileb. 11.9. dwell in t. with Isaac and 
 TABLE, Ex. 2.5. 27.. Job 36. 1(3. 
 
 Ps. 23. 5. prepared a t. before me 
 fi9. 22. let their t. become a snare 
 128. 3. olive plants round thy t. 
 Prov. 3. 3. write th.'m on t. of heart 
 Song 1. 12. while king sitteth at his t. 
 Jer. 17. 1. sin is praven on t. of heart 
 JIal. 1.7. ^ of Lord is eontemptible 
 Matt. 15. 27. crumbs from master's t. 
 
 1 Cor. ]fl. 21. partakers of Lord's t. and 
 t. of devils 
 
 Deut. 10. 4. tabhs, 5. Ileb. 9. 4. 2 Chron. 
 
 4. 8, 19. I.sa. 2S. 8. Ezek. 40, 41. 
 Hah. 2. 2. make it plain upon t. 
 Acts 6. 2. leave word of (iod and serve t. 
 
 2 Cor. 3. 3. not io t. of stone, but flesh- 
 Ut. 
 
 TAKE you for a people, Ex. 6. 7. 
 
 Ex. 20. 7. not t. name of the Lord 
 34. 9. t. us for thine inheritance 
 
 Ps. 27. 12. the Lord will t. me up 
 51. 11. t. not thy holy Spirit from 
 116. 12. I will t. cup of salvation 
 
 119. 43. t. not the word of truth out 
 of my mo\ith 
 
 Hos. 14. 2. t. with you words; say t. 
 Matt. 16. 24. t. up his cross and 
 18. 16. t. with thee one or two more 
 
 23. would I. account of servants 
 20. 14. t. that is thine and po thy 
 
 26. 26. said t. cat, this is my body, 
 1 Cor. 11. 24. 
 
 Luke 12. 19. t. thine ease, eat, drink 
 Eph. 6. 13. t. the whole armour of God, 
 
 17. 
 Rev. 3. 11. that no man t. thv crown 
 Ex. 23. 25. takt away. Josh 7. 13. 2 Sam. 
 
 24. 10. 1 Chron. 17. 13. Job 7. 21. & 32. 
 22. & 36. 1. Ps. 58. 9. Isa. 58. 9. Jer. 
 
 15. 15. IIos. 1. 6. & 4. 11. & 14. 2. Amos 
 4. 2. Mai. 2. 3. Luke 17. 31. John 1. 29 
 1 John 3. 5. Rev. 22. 19. 
 
 Deut. 4. 9. tal-e heed, 11. 16. & 27. 9. 
 2 Chron. 19. 6. Ps. 39. 1. Isa. 7. 4. Wal. 
 
 2. 16. Matt. 6. 1. & 16. 6. & 18. 10. & 24. 
 4. Mark 4. 24. & 13. 33. Luke 8. IS. & 
 12. 15. 1 Cor. 10. 12. Col. 4. 17. Ileb. 
 
 3. 12. 2 Pet. 1. 19. 
 
 Deut. 32. 41. taH hold, Ps. 69. 24. Isa. 
 
 27. 5. & 66. 4. & 64. 7. Zech. 1. 6. 
 ph. S3. 3. taken crafty counsel 
 
 119. 111. thy te.stimony have I C. 
 Isa. 53. 8. he was t. from pri.sou and 
 Lam. 4. 20. the anointed was t. in 
 Matt. 21. 43. kingdom of God (. from 
 
 24. 40. one shall be t. the other left 
 Mark 4. 25. be t. that which he hath 
 Acts 1. 9. t. up into heaven, 11. 22. 
 2 Tim. 2. 26. t. captive by him 
 
 Isa. 6. 7. thy iniquity is taken away 
 
 16. 10. gladness is — 
 
 67. 1. merciful men are — 
 Luke 10. 42. good part not be — from 
 2 Cor. 3. 16. return to Lord, veil— 
 Ps. 40. 12. my iniquities taken hold 
 
 119. 143. trouble and anguish have 
 
 — of me 
 Prov. 1. 19. taketh atcoi/. John 1. 29. & 
 
 10. 18. & 15. 2. taketh /mm. 16 22. 
 Ps. 119. 9. by to/, r>!(7 heed thereto • 
 Matt. 6. 27. who by t. thought can 
 Rom. 7. 8. sin (. oc<!asion deceived, 11. 
 Eph. 6. 16. above all t. shield of faith 
 TALK, Ps. 90. 9. Ezek. 22.29. Luke 
 
 24. 11. 
 Lvv. 19. 16. tale-bearer, Prov. 11. 13. & 
 
 18. 8. & 20. 19. & 26. 20, 22. 
 TALENTS, Matt. 18. 24. & 25. 15, 25. 
 T.\LKof them when thou sittest, Deut. 
 
 6. 7. 
 1 Sam. 2. 3. t. no more so proudly 
 Job 13. 7. and t. deceitfully for him 
 Ps. 71.24. my tongue shall t. right 
 
 eousness 
 
 77. 12. I will t. of thy doings 
 
 105. 2. t. ye of his wondrous works 
 Ps. 145. 11. speak of glory and t. of 
 
 thy power 
 Jer. 12. 1. t. with thee of judgment 
 John 14. 30. 1 will not ?. much with 
 Ps. 37. 30. his tongue talketh of judg- 
 ment 
 Eph. 5. 4. nor foolish talking 
 Tit. 1. 10. unrulv and vain talkers 
 TAME, Mark 5. 4. James 3. 7, 8. 
 TARKY, 1 Chron. 19. 5. 2 Kings 14. 10. 
 Ps. 101. 7. liar not t. in mv sight 
 Prov. Zi. 30. that t. long at wine 
 Isa. 46. 13. mv salvation shall nott. 
 Jer. 14. 8. aside to (. for a niyht 
 Ilab. 2. 3. though it t. wait for it 
 Matt. 26. 38. t. ye here and watch 
 John 21. 22. that he t. till I come 
 1 Cor. 11. 33. come to eat t. for one 
 
 another 
 Ps. t'i8. 12. she that tarried at home 
 Matt. 25. 5. while the bridegroom t. all 
 I slumbered 
 Luke 2. 43. child Jesus t. behind in 
 Acts 22. 16. why tarriest thou, arise 
 
 and be baptized 
 
 72 
 
 Ps. 40. 17. make no tarrying, 70. 6. 
 TASTE, Ex. 16. 31. 1 Sam. 14. 43. 
 Job 6. 6. is any t. in white of an egg 
 Ps. .34. 8. t. and see Lord is good 
 
 119.103. sweet are thy words to <. 
 Song 2. 3. his fruit was sweet to t. 
 Jer. 48. 11. his t. remained in him 
 Matt. 16. 28. shall not t. of death 
 Luke 14. 24. shall t. of my supper 
 John 8. 52. keep my saying, never ( 
 
 death 
 Col. 2. 21. tfluch not, t. not, hi<ndle 
 Ileb. 2. 9. t. death for every man 
 
 6.4. (. heavenly gift 
 
 5. /. good word of God 
 1 Pet. 2. 3. if ye have tasted that Lor> 
 
 is gracious 
 TATTLERS, 1 Tim. 5.13. 
 TIOACII, Ex. 4. 12. Lev. 10. 11. 
 Deut. 4. 9. t. them thy sous, 6. 7. & 11. 
 
 19. 
 
 33. 10. shall l. Jacob thv judgments 
 
 1 Sain. 12. 23. t. good way, 1 Kings 
 
 2 Chron. 17. 7. to t. in cities of Judah 
 Job 21. 22. shall any t. (iod 
 
 Ps. 25. 8. t. sinners in the way 
 9. the meek will he t. his way 
 
 34. 11. t. you fear of Lord, 32. 8. 
 51. 13. t. transgressors thy way 
 90. 12. so (. us to number our davs 
 
 Isa. 2. 3. he will t. us of his ways, Mic. 
 
 4. 2. 
 Jer. 31. 34. t. no more every man hia 
 
 neighbour 
 Matt. 28 19. go and t. all nations 
 John 9. 34. wast born in sins, dost 
 
 thou t. us 
 
 14. 26. Holy Ghost shall t. you all 
 1 Cor. 4. 17. as I t. in every church 
 1 Tit. 2. 12. I suffer not a woman to t. 
 
 1 Tim. 3. 2. given to hospitality, apt 
 to «. 
 
 2 Tim. 2. 2. faithful men able to t. 
 Ileb. 5. 12. have need that one t. vou 
 
 1 John 2. 27. need not that any man t. 
 Job .34. 32. what I see not, teic/t me 
 Ps. 25. 4.— thy paths, 5. k Tl. 11.— thy 
 
 way, 86. 11. & 119. 12.— thy statutes, 
 26. 64, 66, 68, 124, 135.— good judg- 
 ment, 108.— thy judgments, 143. 10.— 
 to do thy will 
 
 2 Chron. 32. 22. taught got. d knowledge 
 of the Lord 
 
 Ps. 71. 17. hast t. me from mv youth 
 
 119. 171. hast t. me th> stallites 
 Eccl. 12. 9. he t. people kno« ledge 
 Isa. 29. 13. t. bv precepts of men 
 
 54. 18. children .shall be t. of Lord 
 John 6. 45. shall be all t. of God 
 Acts 20. 20. t. you publicly and from 
 Gal. 6. 6. let him that is t. in word 
 1 Thes. 4. 9. yourselves are t. of God 
 I's. 94. 12. teachext him out of law 
 Matt. 22. 16. t. wav of God in truth 
 Rom. 2. 21. t. another, t. not thyself 
 Job SB. 22. who teacheth like him 
 
 35. 11. who t. us more than bea."t8 
 Ps. 18. 34. t. my hands to war, 144. 1. 
 
 94. 10. he that (. man knowledge 
 Isa. 48. 17. Lord thy God t. thee to 
 
 profit 
 1 Cor. 2. 13. words which man's wi.sdom 
 
 t. but which the Holy Ghost (. 
 
 1 .lohn 2. 27. same anointing (. you 
 Hab. 2. 18. teacher, John 3. 2. Rom. 2. 
 
 20. 1 Tim. 2. 7. 2 Tim. 1. 11. 
 Ps. 119. 99. teachers, Isa. 30. 20. 
 
 2 Tim. 4. 3. heap to themselves t. 
 Tit. 2. 3. be t. of good things 
 Ileb. 5. 12. ought to be (. of other 
 2 Chron. 15. 3. a teaching priest 
 Jlatt. 15. 9. f. for doctrines the com- 
 mandments of men 
 
 28. 20. (. them to observe all things 
 
 Col. 1. 28. t. every man in all wisdom 
 3. 16. (. and admonishing one 
 
 Tit. 2. 12. t. us that denying ungod- 
 liness 
 
 TKA R, Ps. 50. 22. Hos. 5. 14. Job 16. 9. 
 
 TEAKS, Job 16. 20. Ps. 6. 6. Isa. 38. 5. 
 
 Ps. 66. 8. put my t. in thy bottle, 39 
 
 80. 5. feedest them with bread of*. 
 
 126. 5. they that sow in t. shall 
 Isa. 26. 8. wipe away all (. fmni off 
 Jer. 9. 1. eyes were a fountain of (. 
 Luke 7. 38. to wash his feet with (. 
 Acts 20. 19. (. and temptations, 61. 
 2 (^or. 2. 4. wrote with many t. 
 2 Tim. 1. 4. being mindful of thy (. 
 Ileb. 5. 7. with strong crying and (. 
 
 12. 17. he sought it carefully with (. 
 Rev. 7. 17. wipe all t. from tueir eyes, 
 
 21. 4. 
 
 TKATS, Isa. 32. 12. Ezek. 23. 3, 21. 
 TEKTIl white with milk. Gen. 49. 12. 
 Job 4. 10. (. broken, Ps. 3. 7. 4 5S. 6. 
 Song 4. 2. L are like a flock of sheep, 
 
 6. 6 
 Jer. 31. 29. children's t. set on edge, 
 
 Ezek. 18. 2. 
 Amos 4. fi. cleanness of t. in all cities 
 Matt. 8. 12. weeping and gna^lling of 
 
 t. 22. 13. & 24. 51. & 25. 30. Ps. 112. 10. 
 TELL it not in Gath, 2 Sam. 1. 20. 
 l'". 48. 13. t. it to the generation fol- 
 
 lowiuK 
 
 Prov. 30. 4. what is his name, if thou 
 
 canst t. 
 Watt. 8. 4. see thou t. no man, 16. 20. 
 
 18. 16. t. him his fault 
 
 17. t. the church 
 John 3. 8. not t. whence it cometh 
 
 4. 25. when he is come he will t. you 
 
 all things 
 
 3. 14. ye cannot t. whence I come 
 2 Cor. 12. 2. in or out of body I can- 
 not t. 
 Gal. 4. 16. because 1 1. you the truth 
 Phil. 3. 18. now t. you even weeping 
 Ps. 56. 8. tellest all my wanderings 
 TEMPERANCE, Acts 24. 25. Gal. 5 
 
 23. 2 Pet. 1. 6. 
 1 Cor. 9. 25. temperate. Tit. 1. 8. A 2. 2. 
 TICMPLE, 1 Sam. 1. 9. 1 Kings 6. .5. 
 Ps. 29. 9. in t. doth every one s-pe«k 
 Jer. 7. 4. t. of the Lord, t. of Lord 
 Mai. 3. 1. suddenly come to his t. 
 Matt. 12. 6. one greater than llie t. ia 
 John 2. 19. destroy this(^aud in three 
 
 days I will raise it up 
 
 21. he spake of the t. of his bodv 
 
 1 Cor. 3. 16. ye are the t. of God. 17. 
 6. 19. your body is t. of Holv Ghost 
 
 9. 13. live of the things of the t. 
 
 2 Cor. 6. 16. what agreement hath the 
 t. of God with idols, ye are the t. of 
 the living God 
 
 Rev. 7. 15. serve him day and night 
 
 in his<. 
 
 11. 19. t. of God was openod in heaven 
 
 21.22. saw no i. the Lord God and 
 
 'lie Lamb are the t. 
 ^long 4. 3. thy temples, 6. 7. 
 Acts 7. 48. Most High dwelleth not in t. 
 TEMPORAL, 2 Cor. 4. IS. 
 TEMPT Abraham, God did, Gen. 22..1. 
 Ex. 17. 2. wherefore do ye t. i-ord 
 Kent. 6. 16. ye shall not t. the Lord 
 Isa. 7. 12. not ask, nor will I t. Lord 
 Mai. 3. 16. that t. God are deltveyed 
 JIatt. 4. 7. thou shall not t. the Lo»d 
 
 2J. 18. why t. ye me, show me a 
 
 penny 
 Acts 5. 9. have agreed together to t. 
 
 15. 10. why t. God to put a yoke 
 1 Cor. 7. 5. that Satan t. you not 
 
 10. 9. neither let us t. Christ as 
 Ex. 17. 7. because they tf.mptrd Lord 
 Num. 14. 22. t. me now ten times 
 
 Ps. 78. 18. t. God in their heart, luO. 14. 
 41. turned b.ack and t. Go.i 
 51'.. t. and provoked most high God 
 9.'i. 9. when your fathers t. me, Ileb. 
 
 Matt. 4. 1. in wilderness, to be t. of the 
 
 devil 
 
 Luke 10. 25. lawver<. him, saving 
 1 Cor. 10. 13. not suffer vou to be t. 
 Gal. 6. 1. lest thou also bo t. 
 
 1 Thes. 3. 5. the tempter have t. vou 
 Ueb. 2. 18. ho is able to succour them 
 
 that are t. 
 
 4. l.r ill all points t. as we are 
 
 11. 37. sawn asunder, were t. slain 
 James 1. 13. let no man sav when he 
 
 is t. I am t. of God; for God cannot 
 
 he t. 
 
 14. every man is t. when drawn 
 Matt. 16. 1. tf.mptina him. 19. 3. & 22. 
 
 35. Luke 11. 16. .John 8. 6. 
 Ps. 95. 8. as in dav of temptation 
 Slatt. G. 13. lead us not into t. Luke 
 
 Luke 4. 13. the devil h.ad ended all t. 
 
 8. 13. in time of I. fall awav 
 1 Cor. 10. 13. no t. taken vou, but as 
 
 IS common ; but will with the t. make 
 
 R way to escape 
 G;il. 4. 14. my I. in flesh despised not 
 1 lim. 0. 9. rich fall into t. and snare 
 Ueb. 3. 8. in day of t. in wil.ierness 
 James 1. 12. blessed is he that eudur- 
 
 eth t. 
 Rev. 3. 10. beep thee from hour of t 
 I)eut. 4. 34. temptation.':. 7. 19. Luke 
 
 22. 28. Acts 20. 19. James 1. 2. 1 Pet. 
 
 1.6. 2 Pet. 2. 9. 
 
 Malt. 4. 3. tempter, 1 Thes. 3. 5. 
 TK.NDER, thy heart was, 2 Kings 22. 
 
 19. 1-hih. 4. 32. 
 Luke 1. 78. t. mercv, James 5. 11 
 TKNDETH. Prov. io. 16. A U. 19. A 
 
 19. 23. k n. 24. k 14. 23. & 21. 5 
 TK.VTS of Shem, dwell in. Gen. 9. 27. 
 Num. 24. 5. how goodly are thy t. 
 
 Jacob 
 livings 12. 16. to your t. Israel, 
 
 2 Sam. 20. 1. 
 
 Ps^ 84. 10. dwell in t. of wi.-kedness 
 120. 6. wo is me that i dwell in the 
 t. of Kedar 
 
 Song 1. 8. kids beside shepherds' t. 
 
 TIIKRESTKIAL, 1 Cor. 15. 4C». 
 
 TKRIURLE, Ex.34. 10. Deut. 1.19. 
 
 Deut. 7. 21. a mighty God and t. 10. 
 17. Neh. 1. 5. k 4. 14. k 9. 32. Jer. 20. 
 
 Pent. 10. 21. done t. things, 2 Sam. 7. 23. 
 
 ,lob 37. 22. with God is (. majesty 
 
 Ps. 45. 4. thy right baud shall teach t. 
 
 things 
 
 47. 2. Lord most high is t. 68. 35. 
 
 65. 5. by (. things wilt thou answer 
 
 66. i. how t. art thou in thy worka. 
 
THI 
 
 TIM 
 
 TOU 
 
 6. Ood ia t. in his doinss to mm 
 76. 1.!. h>' is (. lo Itinnti of tln' larth 
 99. 3. praiiio thy Rreat nml (. )i:iiuo 
 
 Book 6. 4. (. iis army witli h:»niiiM-.'< 
 Isa. 04. A. t. thiiiKS wr look.-.| not for 
 Joel i. 11. day of Ihi- Lunl is /. ol. 
 
 Ztph. 2. 11. 
 Hob. 1-. "J I. so t. was the siyht that 
 
 Mo.«es Kaid 
 
 1 Chron. 17. 21- trrriblniesi, 3eT. 49. 16. 
 Job 7. 14. UrrificHt^ I'hil. 1. 2S. 
 TKKllOK, <ien. Ab. b. Dciil. ".1. J."^. 
 Job SI. 23. dcstructiou from Hud was 
 
 • (. 
 
 Isa. 3:!. 18. thy heart Fhnll meditate t. 
 Jer. 17. 17. be not a t. unto mo 
 
 20. 4. a <. to thyself, and all, £cek. 
 
 26. 21. 
 Rom. K>. 3. rulers are not a t. to good 
 
 works bvit to evil 
 
 2 Cor. 6. 11. kuowing t. of the Lord, 
 we persuade men 
 
 1 Pet. 3. 14. be not afraid of their t. 
 Job 6. 4. terrim:. 18. 11, 14. k ■11. 20. 
 Ps. bh. 4. & 73. 19. A 88. lo, Iti. 
 TESTAMENT, Matt. 2e. 28. Luke 22. 
 
 20. ItVr. 11. 25. 2Cor. 3. 6. 14. Onl. 
 
 8. 15. Heb. 7. 22. & 9. 15, 16, 17, 18. 
 
 ReT. 11. 19. 
 Ileb. 9. 1(3. death of the testator 
 
 17. while tho<. liveth 
 TESTIFY'. Ucut. 8. 19. & 32. 46. Neh. 
 
 9.26,34. P.^. 50. 7. A SI. S. 
 Num. 35. 30. one witniss phsll not t. 
 Isa. 59. 12. our sins t. af,'ainst us, Jer. 
 
 14.7. 
 Hos. 5. 5. pride of Israel t. to his face, 
 
 7. 10. 
 
 John 3. 11. we t. that we hare .seen 
 5. 39. eeiiroh the Scriptures, they t. 
 of me, 16. 26. 
 
 Acts 20. 24. t. the Gospel of grace of 
 God. 20. 
 
 1 John 4. 14. t. that the Father sent 
 2Chron. 24. 19. (estiflea, Neh. 1.!. 15. 
 
 Acts 23. 11. 1 Tim. 2. 6. 1 John 5. 9. 
 neb. 11. 4. testify intj. I Pet. 5. 12. 
 
 2 Kings 11. 12. gave him the ti-stimony 
 Ps. 78. 5. established a t. in Jacob 
 Isa. 8. 16. bind up the t. seal the law 
 
 20. to law and t. if thev speak not 
 Matt. 10. 18. for a t. against Ihcm 
 John .">. 32. no man reoeiveth lii.s t. 
 Acts 14. 3. t. to word of his grace 
 2 Cor. 1. 12. the t. of our conscience 
 Ileb. 11. 6. before translation had 
 
 this t. 
 Rev. 1.9. t. of Jesus Christ, 12. 17. A 
 
 19. 10. 
 
 11. 7. when they shall have finished 
 
 their (. 
 Ps. 25. 10. keep his testimnnies, 119. 2. 
 
 93. 5. fiv tpstimoniei:. 119. 14, 24, 31, 
 
 46,59,95,111.129.144. 
 THANK. 1 Chron. 16. 4. & 29. 1.3. Matt. 
 
 11. 25, 26. Luke 6. .32, 33. & 17. 9. A 
 18. 11. John n. 41. Rom. 1. 8. & 7. 25. 
 1 Cor. 1. 4. 2. Thes. 2. 13. 1 Tim 1. 12. 
 
 Ps. 100. 4. be thankful. Acts 24. 3. Ilom. 
 
 1. 21. Col. 3. 15. 
 
 1 Pet. 2. 19. this is thanJcwort^y 
 
 Dan. 6. 10. gave thanks. Matt. 26. 27. 
 Mark S. R. Luke 22. 17. Rom. 14 fi 
 
 2 Cor. 9. 15. t. to God for his unspeak- 
 able gift, 2. 14. & 8. 16. 1 Cor. 15. ,57. 
 
 Eph. 5. 4. givinn <tf Uianks, 20. 1. Tit. 
 
 2. 1. Ileb. 13. 1.5. 
 
 1 Tlics. 3. 9. what t. can wo render to 
 
 Clod 
 Lev. 7. 12. thanJi-.'oMntj. Keh. 11 17 
 
 Ps. 26. 7. & .50. 14. & ion. 4. & 1117 22. 
 
 4 116. 17. Isa. 51. 3. Phil. 4. 6. 1 Tim. 
 
 4.3. Rev. 7. 12. 
 THKATKE. Acts 19. 29. 
 THINE is the dav and night. Ps. 74. 10. 
 J>s. 119. 94. I am t. save thou me 
 I.«a. 63. 19. we are I. thou never boar- 
 
 est rule 
 Matt. 20. 14. take that is t. and go 
 John 17. fi. t. they were, and thou 
 
 10. all mine av t. and t. are mine 
 THINK on me for good, Neh. 5. 19. 
 Job 31. 1. whv should I ^ on a mriid 
 ■ler. 29. 11. I know that I t. toward 
 Rom. 12. 3. not to (. more hitrlily than 
 
 he ought to t. but to t. soberly 
 1 Cor. 8. 2. if«anv t. that he knoweth 
 Gal. 6. 3. t. himself to be something 
 Kph. 3. 20. above all we a.sk or t. 
 Phil. 4. 8. t. on th<\se things 
 Gen. 50. 20. tliuwilit evil airainst me 
 Ps. 48. 9. we have t. of thy loving- 
 
 kindne.ss 
 
 73. Ifi. when I <. to know this 
 
 119. 59. I t. on my wavs and turned 
 Matt. 3. 16. them that t. on his name 
 Mark 14. 72. when he f. thereon wept 
 
 1 Cor. 13. 11. I t. as a child, sp:ike 
 Phil. 2. 6. t. it not robbcrv to be equal 
 P.s. 139. 2. understandest mv t. afar 
 Prov. 24. 9. the t. of foolishness is sin 
 Kccl. 10. 20. curse not king in thv t. 
 Matt. 6. 25. take no t. for life, Luke 
 
 12. 22. 
 
 6. 34. take no I. for the morrow 
 Mark 13. 11. take no t. befor.lKind 
 
 2 Cor. 10. 5. everv t. into captivity 
 
 Ps. 50. 21. thou thoughUst I was 
 (len. 6. 6. imagination of t'lnughtu 
 Judg. 5. 15. were great t. of heart 
 1 Chron. 28. 9. und.'rstandelh all the 
 imagination of the t. 
 29. IS. keep this in im.-igination of t. 
 P.s. 10. 4. (iod is not in all his/. 
 33. 11. the t. of his heart to all gener- 
 ations 
 
 40. 5. many are thv t. to us-ward 
 94. 11. Lord knoweth the t. of man 
 
 19. in muliituile of mv t. wilhin mo 
 119. 11.!. I hate vain t. but thy law 
 l."9. 17. how iirccioiis are thy t. to 
 139. 23. try me mid know my t. 
 
 Prov. 12. 5. t. of righteous are right 
 
 15. 26. thi' t. of the wicked are an 
 abomination 
 
 16. ;i. thy t. shall be established 
 Isa. 55. 7. let the unrighteous man 
 
 forsake his t. 
 
 8. my t. are not vour f. 
 
 59. 17. their t. are t. of iniriuity 
 
 6G. IS. I know their works and t. 
 Jer. 4. 14. how long shall vain t. 
 
 29. 11. t. 1 think toward you are (. 
 Mic. 4. 12. know not t. of the Lord 
 Matt. 15. 19. out of the heart proceed 
 
 evil t. 
 Luke 2. 35. the t. of many hearts be 
 
 revealed 
 
 24. 38. do t. arise in yonr hearts 
 liom. 2. 15. their t. accusing, or 
 
 1 Cor. 3. 20. the Lord knoweth the t. 
 Ileb. 4. 12 a discerner of the t. and 
 James 2. 4. become .judges of evil t. 
 TIIJUST, Deul. 28. 4S. &. •2.'i. 19. 
 Isa. 49. 10. shall not huu^ifr uor t. 
 Matt. 5. 6. bics.sed are they which 
 
 hunger and t. after righteousness 
 John 4. 14. shall never t. 6. 35. 
 
 7. 37. if any t. let him come drink 
 Rom. 12. 20. if he t. give him drink 
 Rev. 7. 16. hunger nor t. any more 
 I's. 42. 2. mv soul tldrstrth for God 
 
 63. 1. my .soul t. for thee, 143. 6. 
 Isa. 55. 1. ho, every one that t. come, 
 THORNS in your sides, Num. 33. 6o. 
 
 Judg. 2.3. Gen. 3. 18. 
 Josh. 23. 13. shall be t. in your eyes 
 
 2 Sam. 23. 6. as t. thrust away 
 Jer. 4. 3. sow not among t. 
 
 12. 13. sown wheat, but shall reap t. 
 Hos. 2. 6. hedge up thy way with t. 
 Matt. 7. 16. do men gather grapes oft 
 
 13. 7. some fell among t. 22. 
 
 Heb. 6. 8. that which beareth t. and 
 THREATENING, Eph. 6. 9. Acts 4. 
 
 29. & 9. 1. 1 Pet. 2. 23. 
 THREE, 2 Sam. 24. 12. Prov. 30. 15 
 
 18, 21, 29. Amos 1. 3, 13. 4 2. 1. 1 Cor. 
 
 14. 27. 1 .John 5. 7, 8. Rev. 16. 13. 
 THRESH. Isa. 41. 15. Jer. 61. 33. Tsa. 
 
 21. 10. Mic. 4. 13. Hab. 3. 12. 1 Cor. 
 
 9. 10. 
 
 Lev. 26. 5. and your thresliing shall 
 reach unto the vintage 
 
 2 Sam. 24. 18. threxinnn-flnnr, 21. 24. 
 
 THROAT is an open sepulchre, Ps. 5. 9. 
 
 Ps. 69. 3. weary of crvinc. my t. is 
 
 Prov. 23. 2. put a knife to thv t. 
 
 Jer. 2. 25. withhold thv t. from thirst 
 
 THRONE, Lord is in heaven. Ps. 11.4. 
 
 Ps. 94. 20. t. of iniquity have fellow- 
 ship with 
 
 Prov. 25. 5. t. is established by right- 
 eousness 
 
 Isa. 66. 1. heaven is my t. 
 
 Jer. 14. 21. do not disgrace t. of glory 
 
 Lam. 5. 19. thy t. from generation to 
 generation 
 
 Pan. 7. 9. his t. was like fierv flame 
 
 Matt. 19. 28. shall sit in <. of his glory, 
 ve .shall sit on twelve thrimes 
 
 25. 31. shall sit on t. of his glory 
 Col. 1. 16. whether they be t. or 
 Heb. 4. 16. boldly to the t. of grace 
 Rev. 3. 21. sit on my t. with my Father 
 
 on his t. 
 
 20. 11. a great white t. and he that 
 
 22. 3. t. of God and Lamb shall be 
 Job 26. 9. his throne. I's. 89. 14. 29, 44. 
 
 & 97. 2. & 103. 19. Prov. 20. 28. & 25. 
 5. Dan. 7. 9. 7.ech. 6. 13. 
 
 Ps. 45. 6. thy throne, 90. 4. Heb. 1. 8. 
 
 Isa. 22. .33. glnrious thrnne , Jer. 17. 12. 
 
 THRUST, Ex. 11. 1. Job 32. 1.3. Luke 
 13. 28. John 20. 25. Acts 16. 37. 
 
 THUNDER, Job 26. 14. & 40. 9. Ps. 20. 
 3. & 81. 7. M.ark 3. 17. 
 
 Rev. 4. 5. thunderinos, 8. 5. 4 10, 3. A 
 11. 19. k 16. 18. & 19. 6. 
 
 TIDINGS, evil, Ex. 33. 4. P.s. 112. 7. 
 
 Luke 1. 19. show the glad t. 8. 1. Acts 
 1.3. 32. Rom. 10. 15. 
 
 TIME when thou mayest be found, 
 Ps. 32. 6. 
 
 P.S. 37. 19. evil t. 41. 1. (. of trouble. 69. 
 13. acceptable t. Isa. 49. .S. 2 Cor. 6. 2. 
 
 Ps. 89. 47. ri'member how short my t. 
 
 Eccl 3. 1 — 8. a. time to every purposo 
 — to be born — to die — to plant — to 
 pluck up — to kill — to heal — to break 
 down — to build up — to weep — to laugh 
 — to mourn — to dance — cast awny — 
 — to gather — to embrace — to refrain 
 — to get — to lose — to keen — to cast 
 
 10 
 
 Bway — to rend — to sew — to keep pi- 
 
 lencc — to speak — to love — to hato — of 
 
 war — of peace 
 Ecel. 9. 11. /. and chance happenettj 
 E/.ek. 16. 8. thy t. was the t. of love 
 I)aii. 7. 25. till a t. and times, dividing 
 
 of t. 
 
 12. 7. for a t. I. and a half. Rev. 12. 14. 
 Aiiioa 5. 13. evil t. Mic. J. 3. 
 Luke I'.i. 44. kuewe.>t not t. of thy t1- 
 
 sit.'ition 
 
 John 7. 6. my t. is not yet come 
 Aets 17. 21. spent t. in notliiiig else 
 Mnin. 13. 11. high t. to awake out of 
 
 1 ('. r. 7. 29. the t. is short, it remains 
 
 2 Cor. 6. 2. accepted t. the dav of 
 Eph. 5. 16. redeeming the t. Col. 4. .5. 
 1 I'et. 1. 17. past t. of your sojouruiu/ 
 Rev. 10. 6. t. shall be no l..nger 
 
 12.12. great wrath bath but shf>rt « 
 Ps. 31. 15. my limrs arc- in thv band 
 Luke 21. 24. till t. of the Gentiles be 
 
 fulfilled 
 Acts 1. 7. not for you to know the t. 
 '•'•. 19. t. of refreshing shall come, 21. 
 17. 26. determined the t. before ap- 
 pointed 
 
 1 Tim. 4. 1. in latter t. some shall 
 
 2 Tim. 3. 1. in last days periUiirs t. 
 Ps. 34. 1. bless the Lord at nil limes 
 
 02.8. trust in God — ye peojile 
 106. 3. blessed is he that doeth right- 
 eousness — 
 119. 20. longing to thy judgments^ 
 
 Prov. 5. 19. let her breasts satisfy — 
 17. 17. a friend loveth — 
 
 TIN, Num. 31. 22. Isa. 1. 25. Ezek. 22. 
 IS. 
 
 TITHES, Gen. 14. 20. Mai. 3. 8. Amos 
 
 4. 4. Matt. 23. 23. Luke 18. 12. 
 TITTLE or jot pass from the law. Matt. 
 
 5. 18. 
 
 TOGETHER, Ps. 2. 2. Prov. 22. 2. 
 Rom. 8. 28. all things work t. for good 
 
 1 I'or. 3. 9. labourers t. with God 
 
 2 Cor. 6. 1. as workers t. with him 
 Kph. 2. 5. quickened us t. with Christ 
 
 0. raised us up t. made us sit t. in 
 
 Christ Jc-sus 
 Ti iKKN of covenant, Gen. 9. 12, 13. & 
 
 17. 11. 
 Ps. S6. 17. show me a t. for good 
 Phil. 1. 28. e>ident /. of perdition 
 2 i'hes. 1. 5. manifest t. of righteous 
 
 judgment 
 
 Job 21. 29. ye not know their tnlttnt 
 Ps. 65. 8. they are afraid at thy t, 
 
 135. 9. who sent t. and wonilrrs 
 Isa. 44. 25. frustrated the r. of liars 
 TONGUE, Ex. 11. 7. Josh. 10. 21. 
 Job 5. 21. be hid from scounie of (. 
 
 20. 12. hide wickedness under his t. 
 Ps. 34. 13. keep thy t. from evil 
 Prov. 10. 20. t. of the just is as choice 
 
 silver 
 
 12. 18. t. of wise is health, 31. 26. 
 
 19. a lying «. is but for a moment 
 
 15. 4. wholesome t. is a tree of Ife 
 
 IS. 21. death and life are in power of 
 
 the<. 
 
 21. 6. getting treasure by a lying f. 
 23. keepeth his t. keepeth his soul 
 25. 15. a soft t. breaketh the bone 
 
 Isa. 30. 27. his t. as a devouring bre 
 
 50. 4. Lord hath given me t. of the 
 
 learned 
 Jer. 9. 5. taught their t. to speak lies 
 
 IS. 18. let us smite him with the t 
 James 1. 26. be religious and bridleth 
 
 not his /. 
 
 3. 8. the t. can nc man tame, 5. 
 1 Pet. 3. 10. refrain his t. from evil 
 1 John 3. 18. not love in t. but deed 
 45. 1. 
 
 Ps. 35. 28. my tongue, 39. 1. & 45. 
 51. 14. & 71. 24. & 119. 172. & 137. 
 
 & 
 •A 
 
 139. 4. Acts 2. 26. 
 Ps. 31. 2^. tongues, 55. 9. Mark 16. 17 
 Acts 19. 6. 1 Cor. 12. 10, 28. i 14. 23. 
 TOOK me out of the womb, Ps. 22. 9. 
 Phil. 2. 7. t. on him form of serv.ant 
 Heb. 10. 34. t. joyfully the spoiling of 
 TOI'HET, Isa. 30. 33. Jer. 7.31, L2. 
 TOUni, Zech. 12. 6. Nab. 2. 3, 4. 
 TOKMENT us before the time. Matt 
 
 8. 29. 
 Luke 16. 28. come to this place of {. 
 Rev. 18. 7. so much t. and sorrow 
 
 14. 11. smoke of their t. ascendeth 
 Luke 16. 24. I am lurim-uM in lUJJi 
 
 25. he is comforted, thou art t. 
 Heb. 11. 37. destitute, afflicted, t. 
 ToKN, Hos. 6. 1. Mai. 1. 13. Mark 1. 
 
 TO.^S, Isn. 22. IS. Jer. 5. 22. James 1. 6 
 Ps. 109. 23. I am tossnl uip and down 
 Isa. 54. 11. <. with a tempest 
 Eph. 4. 14. children t. to and fro 
 TOUCH not mine anointed, Ps. 105.15 
 Job 5. 19. in seven shall no evil t. thee 
 Isa. 52. 11. t. no unclean thing 
 Matt. 9. 21. mav but I. his garment 
 14. 36. only t. hem of his garment 
 Mark 10. 13. children that he should t 
 Luke 11. 46. t. not the burdens with 
 John 20. 17. t. uie not, for I am not 
 
 1 Cor. 7. 1. good not to t. a woman 
 
 2 Cor. 6. 17. t. not the unclean thing 
 
 73 
 
TRA 
 
 TRE 
 
 TEU 
 
 Col. 2. 21. t. not, taste not, handle not 
 1 Sam. 10. 26. whose heart God had 
 
 tnuched 
 Job 19. 21. hand of God hath t. me 
 Luke 8. 45. who t. mi\ 46. hath (. me 
 Zoch. 2. 8. he tnuclieth you, t. apple 
 1 John 5. 18. wicked one t. him not 
 TOWER, God is a high, Ps. 18. 2. ft 
 
 Pa. 61. 3. strong t. Prov. 18. 10. 
 Song. 4. 4. t. of David 
 
 7. 4. «. of ivory; t. of Lehanon 
 Isa. 5. 2. built a t Matt. 21, 7.i. 
 THADITTOX. Matt. 15. 3. Gal. 1. 14 
 
 Col. 2. 8. 2 Thes. 2. 15. & 3. 6. 1 Pet. 1 
 
 18. 
 TKATX. ProT. 22.6. Isa. 6. 1. 
 TUAITOR, Luke 6. 16. 2 Tim. .^. 4. 
 TIIA.MPLE, Isa. 63. 3. Matt. 7. 6. 
 TRANCE. Num.24. 4. Acta 10.10. & 11. 
 
 5. k 22. 17. 2 Cor. 12. 2,3,4. 
 TUANQIIH.LTTY, Dan. 4. 27. 
 rilANSElGUKED, Matt. H. 2. Mark 
 
 9. 2. 
 TRANSFORMED, Rom. 12. 2. 2 Cor. 11. 
 
 14. I.'v 
 Tl! ANSfiKKSf> tbi> commandment of 
 
 the Lord, Num. 14. 41. 
 
 1 Sam. 2. 24. ye make the Lord's peo- 
 ple to t. 
 
 2 Chron. 24. 20. why t. ye the com- 
 mandment of the Lord 
 
 Neh. 1. 8. if ve t. I -will scatter you 
 13. 27. this irrcat evil to t. asainst 
 
 Pa. 17. 3. purposed that my mouth 
 shall not t. 
 25. 3. be ashamed that t. without 
 
 Pror. 28. 21. for piece of bread man 
 will t. 
 
 Amos 4. 4. come to Pothel and t. 
 
 Matt. 15. 2. why do thy disciples t. 
 3. why do ye t. the commandment of 
 (iod by your tradition 
 
 Kom. 2. 27. by circumcision dost t. 
 
 LVut. 26. 13. hot trausi/ressed thy com- 
 mandments 
 
 Josh. 7. 11. have t. my covenant, Judg. 
 
 2. 20. 
 
 Isa. 43. 27. teachers have f. acrainst 
 Jer. 2. 8. pastors also t. aKainst me 
 Lam. 3. 42. we have i. and rebelled 
 Ezek. 2. 3. they and their fathers t. 
 Dan. 9. 11. all Israel have t. thy law 
 Hos. 6. 7. they like men have t. the 
 covenant 
 
 Hab. 2. 6. he transgresseth by wine 
 1 .John 3. 4. that committeth sin. t. 
 Ex. 34. 7. forgivinK inJauity, transgres- 
 sion, and sin. Num. 14. 18. 
 1 Chron. 10. 13. Saul died for his t. 
 Ezra lU. 6. he mourned because of t. 
 .lob 13. 23. make me to know my t. 
 Ps. 19. 13. innocent from the great t. 
 32. 1. blessed is he whose t. is for- 
 given 
 
 89. 32. I will visit their f. with rod 
 107. 17. fools, because of their t. are 
 afflicted , , 
 
 Prov. 17. 9. he that covereth t. secketh 
 love , 
 
 Isa. 53. 8. for t. of my people was he 
 stricken 
 
 5-S. 1. show my people their ?. 
 .19. 13. in t. and lyins; anainst Lord 
 20. them th.-t turn from t. in .Jacob 
 Dan. 9. 24. to finish /. and make end 
 Amos 4. 4. at Gilgal multiply t. 
 Mic. 3. 8. to declare to .Jacob his t. 
 
 6. 7. shall I Kive first-born for my t. 
 
 7. 18. passeth by t. of his hi'ritage 
 Rom. 4. 15. no law is, there is no t. 
 1 .John 3. 4. sin is the t. of the law 
 Ex. 23. 21. not pardon transiirfssmns 
 Lev. 16. 21. all their t in all their 
 Josh. 24. 19. will not forgive your t. 
 Job 31. 33. I covered my t. as Adam 
 
 36. 9. he showed them their t. 
 Ps. 25. 7. remember not my /. 
 32. 5. I said, I will confess my t. 
 39. 8. deliver me from all my t. 
 51. 1. blot out my t. 
 
 3. acknowledge my t. 
 
 65. 3. our t. thou shalt purge away 
 
 103. 12. so far removed our t. 
 Isa. 43.25. lam he Ihat blotteth outf. 
 
 44. 22. out as a thick cluud.thy t. 
 
 63. 5. he was wouudcd for our t. 
 
 59. 12. our t. are multiplii-d before 
 Ezek. 18. 31. cast away all your t. 
 Gal. 3. 19. law was added because oft. 
 Heb. 9. 15. for the redemption of t. 
 Isa. 48. 8. wast a Iransi/rcssnr from th* 
 
 womb 
 James 2. 11. if thou kill, thou art be- 
 come a t. of the law 
 Ps. 51. 13. teach transffressors thy 
 
 59. 5. be not merciful to wicked t. 
 
 119. 158. 1 beheld the t. and was 
 
 grieved 
 Prov. 13. 15. the way of t. is hard 
 Isa. 53. 12. he was numbered with t. 
 
 and made intercession for t. Mark 15. 
 
 IIos. 14. 9. the t. shall fall therein 
 James 2. 9. convineeil of the law as t 
 TRAVAIL, Isa. 53. 11. Ual. 4. 19, 27. 
 Job 15. 20. the wicked travaiUUi with 
 vain 
 
 74 
 
 Ps. 7. 14. he t. with iniquity 
 
 Isa. 66. 7. before she tra.vaiUd, 8. 
 
 42. 14. travailing woman, IIos. 13. 18. 
 
 Isa. 13. 8. & 21. 3. Jer. 31. 8. Rev. 
 
 1 2. 2. 
 TRAVEL, Eccl. 1. 13. & 2. 23, 26. & 4. 
 
 4, 0, 8. & 5. 14. 2 Thes. 3. 8. 
 
 Job 15. 20. travelUth, Prov. 6. 11. & 24. 
 
 34. 
 Isa. 21. 13. travellina, 63. 1. 
 TREACHEROUS, Isa. 21. 2. A 24. 16. 
 .Jer. 9. 2. are an assembly of t. men 
 I.^^a. 21. 2. treachernuslv, 24. 16. & 33. 1. 
 
 48. 8. knew thou wouldest deal t. 
 Jer. 3. 20. as a wife t. departeth from 
 
 her husband, so have ye dealt t. 
 
 12. 1. wherefore are all happy that 
 
 deal t. 
 Hos. 5. 7. dealt t. against Lord, 6. 7. 
 Mai. 2. 15. none deal t. against wife 
 TRE.\D down wicked in place. Job 
 
 40. 12. 
 Ps. 7. 5. let him t. down my life on 
 
 44. 5. through thy name we will t 
 Isa. 1. 12. refjuired this to t. my courts 
 
 63. 3. I will t. them in mine anger, V,. 
 Hos. 10. 11. Ephraim loveth to t. out 
 Kev. 11. 2. holy city shall be t. under 
 Deut. 25. 4. not muzzle the ox that 
 
 trfadeth out the corn, 1 Cor. 9. 9. 1 Tim. 
 
 5. 18. 
 
 Isa. 22. 5. treading, Amos 5. 11. 
 TREASURE, Prov. 15. 6, 10. & 21. 20. 
 Deut. 28. 12. the Lord shall open his 
 
 good t. 
 Ex. 19. 5. peculiar t. Ps. 135. 4. 
 Isa. 33. 6. fear of the I>ord is his (. 
 Matt. 6. 21. where your t. is there 
 
 12. 35. good man out of good t. 
 
 13. 62. bringeth forth out of his t. 
 
 19. 21. thou shalt h.ave t. in heaven 
 Luke 12. 21. layeth up t. for himself 
 2 Cor. 4. 7. this t. in earthen vessels 
 Deut. 32. 34. sealed up among my 
 
 treasures 
 Ps. 17. 14. finest with thy hid t. 
 Prov. 2. 4. searchest for her as hid t. 
 
 10. 2. t. of wickedness profit nothing 
 
 21. 6. getting t. by a lying tongue 
 Matt. 6. 19. lay not up t. on earth 
 
 20. lay up for yourselves (. in 
 
 CoL 2. 3. in whom are hid all the t. of 
 
 wisdom 
 Heb. 11. 26. greater riches than t. of 
 
 Egypt 
 Rom. 2. 5. treasiirest up unto thyself 
 TREE, Gen. 2. 16. 17. & 3. 22. 
 Ps. 1. 3. like a t. planted bv rivers 
 
 37. 35. spread himself like a bay t. 
 
 62. 8. I am like a green olive t. 
 Prov. 3. 18. she is a t. of life to them 
 
 11. 30. fruit of righteousness is I. of 
 Isa. 6. 13. shall be eaten as a teil t. 
 
 56. 3. eunuch say, I am a dry t. 
 Jer. 17. 8. a t. planted bv the waters 
 Matt. 3. 10. t. that bringeth not forth 
 7. 17. good t. bringeth forth sood 
 12.33. make the <. good; or else make 
 the t. corrupt ; the t. is known 
 1 Pet. 2. 24. in his own body on / 
 Rev. 2. 7. will 1 give to eat of t. life 
 
 22. 2. in midst of city was t. of lifn 
 
 14. mav have right to the t. of life 
 Ps. 104. 16. the trees of the Lord are 
 
 full of sap 
 Isa. 61. 3. called t. of righteousness 
 Ezek. 47. 12. grow all /. for meat 
 Mark 8. 24. I see men as (. walking 
 Jude 12. t. whose fruit withi*reth 
 TREMBLE at the commandment of 
 
 our God, Ezra 10. 3. 
 Ps. 99. 1. Lord reigneth, let people t. 
 Eccl. 12. 3. keepers of house shall t. 
 Isa. 66. 5. ye that t. at his word, 2. 
 Jer. 5. 22. ye not t. at my presence 
 
 10. 10. at his wrath earth shall t. 
 Dan. 6. 26. men t. before the God of 
 
 Daniel 
 James 2. 19. devils believe and t. 
 1 Sam. 4. 13. heart trembled for ark 
 Ezra 9. 4. every one that t. at word 
 Acts 24. 25. as he reasoned, Felix t. 
 Job 37. 1. trembletk, Ps. 119. 120. Isa. 
 
 66. 2. 
 1 Sam. 13. 7. the people followed trem- 
 bling 
 Deut. 28. 65. Lord shall give thee a t. 
 
 heart 
 E«ra 10. 9. people sat i. lrt;cause of 
 Ps. 2. 11. serve God and rejoice t. 
 Ezek. 12. 18. drink thy water with '. 
 
 26. 16. 
 
 Hos. 18. 1. when Ephraim spake t. 
 Zech. 12. 2. make .Jerusalem cup of t 
 1 Cor 2 3 in fear and in much (. 
 Eph. 6. 5. fear and t. in singleness 
 Phil. 2. 12. work out your salvation 
 
 with t. „ „ 
 
 TRESPASS, Lev. 26. 40. Ezra 9. 6. 
 
 1 Kings 8. 31. Matt. 18. 15. Luke 17.3. 
 Ezra 9. 15. trespasses, Ezek. 39. 26. 
 
 Ps. 68. 21. as goeth on still in his (. 
 
 Matt. 6. 14. if ye forgive men their t. 
 
 18. 35. if 5'e forgive not every one his 
 
 brother tlieir t. . 
 
 2 Cor. 5. 19. not imputing their (. to 
 
 Kpb. 2. 1. dead in t. and sins 
 
 Col 2. 13. having forgiven you all t. 
 
 TRIAL, Job 9. 23. Ezek. 21. 13. 2Ccr. 
 
 8. 2. H(^b. 11. 36. 1 Pet. 1. 7. & 4. 12. 
 TRIBES, Num.24. 2. 
 Ps. 105. 37. not one feeWe among t. 
 
 122. 4. whither t. go up, t. of Lord 
 Hab. 3. 9. according to oaths of t. 
 Matt. 24. 30. shall all the t. of earth 
 Acts 26. 7. promi.se our twelve t. hope 
 TRIBULATION, art in. Deut. 4. 30. 
 Judg. 10. 14. let them deliver you in t. 
 1 Sam. 26. 24. deliver me out of all t. 
 Matt. 13. 21. when t. or persecution 
 
 24. 21. then shall be groat t. such 
 
 29. immediately after the t. HaiS 
 
 13. 3L 
 
 John 16. 33. in world ye .shall have t. 
 Acts 14. 22. we must through much t 
 Bom. 2. 9. t. and anguish on every 
 
 5. 3. knowing t. worketh patience 
 
 8. 35. separate us from the love of 
 
 Christ; shall t. 
 
 12. 12. rejoicing in hope, patient in t. 
 1 Cor. 1 . 4. oomtorteth us iu all our t. 
 
 7. 4. exceeding joyful in all our t. 
 
 1 TIie.«. 3. 4. we should suffer t. 
 
 2 Tlics. 1. 6. to recompense t. to 
 Rev. 1. 9. brother and companion in t 
 
 2. 9. I know thy works .and t. 
 10. yn shall havei. ten days 
 22. cast into great t. except they re 
 pent 
 
 7. 14. have come out of great t. 
 Loin. 5. 3. glory in tribulatitms also 
 
 1 ."^:im. 10. 19. saved you out of all t. 
 Kph, 3, 13. faint not "at my t. for you 
 
 2 Tiles. 1. 4. patience in all <.that y* 
 
 TRIBUTE, Gen. 49. 15. Num. 31. 28. 
 Prov. 12. 24. slothful shall lie under t 
 Malt. 17. 24. doth not your Mastei 
 
 pay t. 
 
 22. 17. is it lawful to give t. to Cesar 
 Rom. 13. 7. t. to whom t. is due 
 TRIMMED, Jer. 2. 33. Matt. 25. 7. 
 TRIUMl'H, 2 Sam. 1. 20. Ps. 25. 2. 
 Ps. 92. 4. t. in works of thy hands 
 
 106. 47. give thanks and t. in thy 
 2 Cor. 2. 14. always causeth us to t. 
 Ex. 15. 1. triumphed gloriou.sly, 21. 
 Job 20. 5. triump^nng. Col. 2. 15. 
 TRODDEN down.strenKth,Judg.5.21. 
 Ps. 119. 118. t. down all them that err 
 Isa. 63. 3. I have t. winepress alone 
 Luke 21. 24. Jerusalem shall be t. 
 Heb. 10. 29. t. under foot Son of God 
 TROUBLE, 2 Chron. 16. 4. Neb. 9. 32. 
 Job 5. 6. neither doth t. spring out of 
 
 ground 
 
 / . man is horn to /. as .sparks fly 
 
 14. 1 man is of few days and full oft. 
 Ps. 9. 9. Lord will be a refuge in times 
 
 of*. 
 
 22. 11. t. is near; there is none to 
 
 27. 5. in time of t. he shall hide me 
 
 37. 39. their strength in time of t. 
 
 46. 1. God is a present help in t. 
 
 60. 11. give us help from t. 
 
 91. 15. I will be with him in t. 
 
 119. 143. t. and anguish have taken 
 
 143. II. bring my soul out of t. 
 prov. 11. 8. the righteous is delivered 
 
 out of t. 
 
 12. 13. the just .shall come out of t. 
 Isa. 26. 16. Lord, in t. have they visited 
 
 thee 
 
 33. 2. he our salvation in time of t. 
 Jer. 8. 15. looked for health, and be- 
 hold t. 
 
 14. 8. and Saviour in time of t. 
 
 19. for time of healing, and behold*. 
 
 80. 7. that d.ay is time of .Jacob's t. 
 Dan. 12. 1. there shall be a time of t. 
 ICor. 7. 28. shall have /. in the fle.sh 
 Ps. 25. 17. the troubles of my heart are 
 
 enlarged 
 
 34. 17. deliver them out of all t. 
 71. 20. showed nic crreat and sore*. 
 88. .3. my .-.oul is full (jf t. 
 
 Ix. 14. 24. Lord troubled the host of 
 
 Egypt 
 I's. 30. 7. didst hide thy face, and I 
 
 was*. 
 
 77. 3. I remembered God, and w.a.'? *. 
 Isa. 57. 20. wicked are like the *. sea 
 John 12. 27. now is my soul t. 
 
 14. 1. let not your heants be *. 27. 
 2 Cor. 4. 8. *. on every side, 7. 5. 
 2 Thes. 1. 7. to you who are *. rest 
 Job 23. 16. Almighty tronhUth me 
 1 Kings 18. 17. thou he that *. Israel 
 Prov. 11. 17. cruel t. his own flesh 
 
 29. he that *. his own house 
 Luke 18. 5. because this widow *. me 
 Gal. 6. 10. he that *. you shall bear 
 
 judgment 
 
 Job 3. 17. trembling. John 5. 4. 
 TRUCE breakers. 2 Tim. 3. 3. 
 TRUE, Gen. 42. 11. 2 Sam. 7. 28. 
 I's. 19. 9. judjimejita of Lord are *. 
 
 119. 160. thy word is *. 
 I'rov. 14. 25. t. witness delivereth 
 Jer. 42. 5. be t. and faithful witness 
 Ezek. IS. 8. *. judgment, Z:-ch. 7. 9. 
 Matt. 22. 16. we know thou art *, 
 Luke 16. 11. *. richer 
 John 1. 9. *. light 
 
 4. 23. f. worshippers, 6. 32. t. bread 
 
 7. 28. he that sent me is t. 
 
TRU 
 
 TUR 
 
 VEN 
 
 8. 14. record is t. 
 
 15. 1. 1 iim the (. Tine 
 
 I Cor. 1. IS. as tiod is (. our word to 
 
 6. 8. us dt-cM'i.Tcrs itml yd I. 
 
 Phil. •». 8. wliiitsocv.r tliiiiK.i are t. 
 
 1 John 5. 'JO. iiiiiy kiwvi liiiu Ibal is (• 
 K«v. .!. 7. .saiih be Ihut is (. 
 
 14. ( Hiln,■^!l 
 
 lit. 11. wail called faiUiful aud (. 
 TRUMI', 1 Cor. IS. .V2. 1 Tlvs. 16. 4. 
 TRUMPET, Kx. 10. H".. IV. 81. :!. 
 Isa. 27. i:i. Krciit I. phiill bi- Mown 
 
 58. 1. lift up thy voice ;ik.< n t. 
 Matt. 6. 2. do not .soiind ii t. In-fore 
 Num. 10. 2. trumpets, Josb. 6. 4. Pe. 
 
 98. fi. Rev. 8. 9. 
 TRUST in him, 1 Phron. .''.. 20. 
 Job 4. 10. put no t. iii.s(rv;int3, 15. 10. . 
 
 8. 14. hi.i t. is a .'ip'dcr'- wch 
 Pb. 4. 5. put vour (. in Ibc Lord 
 
 9. 10. that know thy uaniu will pnt 
 
 their (. . ,. X.. 
 
 40. 4. bli>!!,'cd the man that nuiketh 
 
 the Lord hi.< t. 
 
 71. 0. thou art my t. from my youtn 
 
 141. 8. in thee i.s my /. Iciive not 
 ProT. 22. 19. thy t. may be in Lord 
 Job 13. 1^. thoutth be .slay. I will t 
 Ps. 37. 3. t. in l.onl, anil do pood 
 
 5. t. in him: he will brinK it »u pass 
 40. Lord shall save because tbey t, 
 65.23. I will (.in tlu-e 
 62. 8. t in him at all times, ye 
 
 116. 8, 9, 10. 11. t. in the Lord 
 
 118. 8. it is better to I. in Lord, 9. 
 
 119. 42. for I t. in tbv word 
 
 125. 1. they that I. in Lord .shall 
 ProT. 3. 6. e. in the Lord with all tliy 
 
 heart 
 Isa. 26. 4. t. ve in the Lord for ever 
 
 60. 10. t. in the name of tlie Lord 
 Jer. 7. 4. t. not in lyintr words 
 
 9. 4. t. not in any brother 
 Mic. 7. 5. t. ye not in a friend 
 Mark 10. 24. hard for them that t. in 
 
 riches 
 
 2 Cor. 1. 9. should not t. in ourselves 
 Phil. 3. 4. whereof to t. in tle.xh 
 
 1 Tim. 6. 20. keep that is committed to 
 thy t. 
 
 Pe. 22. 4. our fathers tniflfd. in thee 
 28. 7. my heart t. in him. and I am 
 62. 7. t. in abundance of his riches 
 
 Luke 18. 9. which f. in themselves 
 
 Eph. 1. 12. who first t. in Christ, 13. 
 
 Ps. 32. 10. that trUitcUi in Lord's 
 mercy 
 
 84. 8. blessed is man that t. in him 
 67. 1. be merciful, for niv soul t. in 
 84. 12. ble.s.seii is man that t. in thee 
 86. 2. save servant that t. in thee 
 
 Jer. 17.5. cursed be the man that t. 
 in man 
 
 7. blessed is man that (. in lord 
 
 1 Tim. 5. 5. widow and desolate (. in 
 God 
 
 Ps. 1V2. 7. his heart is fi.xed trusting 
 TRUTH, Gen. 24. 27. Kx. IS. JI. 
 Ex. 34. i<. abundant in goodness and t. 
 Deut. 34. 4. a God of t. and without 
 
 iniquity 
 Ps. 15. 2. spcaketh t. in his heart 
 
 25. 10. the paths of the Lord arc 
 
 mercy and t. 
 
 61. 6. de.sirest t. in inward parts 
 91.4. his <. shall be Ihv shield 
 
 117. 2. his t. endurrth "for ever 
 
 119. 30. I have chosen the way of t. 
 
 142. law is t. 
 
 151. commandments ar? t. 
 ProT. 12. 19. Up of t. shall be esta- 
 blished 
 
 16. 6. by mercy and t. iniquity is 
 purged 
 
 23. 23. buv the t. and sell it not 
 Isa. 59. 14. t. is fallen in the streets 
 Jer. 4. 2. swear Lord livelli in I. 
 
 9. 3. are not valiant for the t. 
 Dan. 4.;',". all whose ways are <. 
 Zech. 8. Ifi. speak every man t. to hia 
 
 neiKhhoiir 
 Mai. 2. 15. law of t. was in his mouth 
 John 1. 14. full of Brace and I. 17. 
 
 8. 32. know the t. aud the t. shall 
 make you free 
 
 14. C. I am the way, the t. and life 
 
 17. Spirit of t. If,. i:j. Kuide into t. 
 
 17. 17. sanctify them through i. 19. 
 
 18. 37. bear witness to t. 
 38. what is t. 
 
 Acts 20. 25. words of t. ami soberness 
 Rom. 1. li^. hold (. in unri^^liteousnesa 
 25. changed the t. of (lod into a lie 
 2. 2. judgment of God is according 
 to t. 
 
 20. hast the form of t. in the law 
 ICor. 5. 8. the unleavened bread of 
 
 Pincerity and t 
 
 2 Cor. 13. 8. do nothing against t. but 
 for t. 
 
 Gal 3. 1. should not obey the t. 5. 7. 
 Eiih. 4. \h. speakiuK I- rn love, 25. 
 
 21. tauKlit bv him. as t. i.s in .lesus 
 6. 9. fruit of the Spirit is in all t. 
 
 6. 14. having loins Kirt about with t. 
 2Thes. 2. 10. received not love of t. 
 ITim. 3. 15. pillar and ground of (. 
 
 6. 5. corruDt, destitute of the t. 
 
 2 Tim. 2. 18. who concerning the t. 
 have erred 
 25. to the acknowli'dging of the t. 
 
 3. 7. never able to como to the know- 
 ledge of the t. 
 
 8. these do also resist the t. 
 
 4. 4. turn away their ears from t. 
 James 3. 14. glory not. nor lie au'ainsti. 
 
 1 Pet. 1. 22. purilie<l so<ils in olieying£. 
 
 2 I'et. 1. 12. established in present (. 
 
 1 John 1.8. t. is not in U3 
 6. t>. Spirit is t. 
 
 Josh. 24. 14. in truth, 1 Sam. 12. 24. Va. 
 145. 18. Jer. 4. 2. John 4. 24. 1 Tbes. 
 
 2. 13. 1 John 3. 18. :;john 4. 
 
 Ps. 25. 5. Uvj trutK 20. 3. A 43. 3. & 
 
 108. 4. John 17. 17. 
 TRY, Judg. 7. 4. Job 12. 11. .Ter. 6. 27. 
 
 2 Chron. 32. 31. God left him to t. him 
 Job 7. 18. visit him aud t. him every 
 
 morning 
 Ps. 11.4. his eyelids t. the children of 
 
 men 
 
 2(i. 2. t. my reins and my heart 
 
 139. 23. t. me, and know my heart 
 Jer. 9. 7. will melt them, and t. tliem 
 
 17. 10. I search the heart, aud 1 t. the 
 
 reins 
 Lam. 3. 40. search and t. oiir wavs 
 Dan. 11. 35. .some shall fall to r them 
 Zeeh. 13.9. 1 wilU. them as gold is Iri.d 
 1 Cor. 3. 13. fire shKll t. every mans 
 1 Pet. 4. 12. fiery trial which is to t. 
 
 1 John 4. 1. t. the spirits whether of 
 Kev. 3. 10. to t. them that dwell on the 
 
 earth 
 
 2 Sam. 22. 31. word of Lord is tried, 
 Ps. 18. 30. 
 
 Ps. 12. 6. word is pure as silver (. in 
 
 17. 3. t. me. 66. 10. i. us as silver is t. 
 105. 19. word of the Lord t. him 
 
 .Ter. 12. 3. t. my heart tnward.-i thee 
 Dan. 12. 10. many shall be purified 
 and t. 
 Ileh, 11. 17. Abraham, when he was t. 
 James 1. 12. when he is t. he shall re- 
 ceive the crown of life 
 1 Pet. 1. 7. though it be t. with fire 
 Rev. 2. 2. hast t. them and found them 
 liars 
 10. into prison that they may he t. 
 
 3. IS. buy of me gold, t. in the fire 
 1 Chron. 29. 17. I know thou trie.st 
 Jer. 1 1. 20. that t. the reins and heart 
 
 20. 12. thou that t. the righteous 
 Ps. 7. 9. the righteous God tritlh the 
 
 heart, Prov. 17. o. 
 Ps. 11. 5. the Lord t. the righteoup 
 
 1 Thes. 2. 4. pleasing God, who (. oui 
 hearts 
 
 .T.imes 1. 3. trying of your faith 
 TUMULT, Ps. 65. 7. 2 Cor. 12. 20. 
 TURN, from their sin, 1 Kings 8. 35. 
 
 2 Kings 17. 13. (. from your evil ways 
 Job 23. 13. who can t. him 
 
 Prov. 1. 23. t. you at my reproof 
 Song 2. 17. t. my beloved, be thou 
 Isa. 31. 6. t. ye not unto him, from 
 Jer. 18. 8. if t. from their evil; 1 will 
 repent 
 
 31. 18. t. thou me and I sba^l be 
 Lam. 5. 21. t. us unto thee, Lord 
 Ezek. 3. 19. t. not from his wickedness 
 
 18. 30. t. yourselves from your trans- 
 gression 
 
 32. t. yourselves and live, .33. 9, 11. & 
 14. 6. Uos. 12. 6. Joel 2. 12. Zech. 
 
 9. 12. 
 
 Zech. 1. 3. t. to me, and T will t. to 
 Mai. 4. 6. t. hearts of fathers to their 
 Acts 26. 18. t. them from darkness 
 20. should repent, and t. to (iod 
 2 Pet. 2. 21. to t. from holy command- 
 ments 
 2 Chron. .30. 6. inm again, Ps. 60. 1. & 
 80. 3, 7, 19. & 85. 8. Lam. 3.40. Mic. 7. 
 
 19. Zech. 10. 9. Gal. 4. 9. 
 
 1 Sam. 12. 20. turn aside, Ps. 40. 4. 
 Isa. 30. 11. Lam, 3. 36. Amos 2. 7. & 
 
 5. 12. 
 
 Ps. 119. 37. turn away, 39. Song 6.5. 
 
 Isa. 58. 13. 1 Tim. 3. 5. Heb. 12. 25. 
 Deut. 4. 20. turn to the Lord, 20. 10. 
 
 2 Chron. 15. 4. Ps. 4. 22, 27. Lam. 3. 
 
 40. llos. 14. 2. Joel 2. 13. Luke 1. 10. 
 
 2 Cor. 3.16. 
 Ps. 9. 17. wicked shall be turned into 
 
 hell 
 
 30. 11. t. my mourning into dancing 
 
 119. 5. t. my feet to tli.v te.-timonies 
 Isa. 53. 6. t. every one to own ways 
 
 03. 10. was /. to be their enemy 
 Jer. 2. 27. t. their back to me. 32. 33. 
 
 8. 6. every one t. to his own course 
 llos. 7. 8. Kphraim is a cake not t. 
 
 11.8. my heart is t. within mo 
 John 6. 20. .sorrow shall be t. to joy 
 
 1 Thes. 1.9. t. to God from idols 
 James 4. 9. laughter be t. to mourning 
 
 2 Pet. 2. 22. dog is t. to his vomit 
 Deut. 9. 12. turned aiide, Ps. 78. 67. 
 Isa. 44. 20. 2 Tim. 1.6. &. 5. 15. 
 
 1 Kings 11. 3. turned away. Ps. 66.20. 
 
 A: 7H. 38. Isa. 5. 25. & 9. 12. & 10. 4. Jer. 
 
 5. 25. 
 Ps. 44. 18. fumed bad; 78. 9, 41. Isa. 
 
 42. 17. Jer. 4. 8. Zeph. 1. 6. 
 Job 15. 13. iurnest, I's. 90. 3. 
 
 Ps. 146. 9. way of wicked le tumcth 
 
 upside down 
 Prov. 15. 1. a soft answer t. away 
 
 wrath 
 
 21. 1. he t. it withersoever he will 
 Isa. 9. 13. the iwople /. not unto him 
 Jer. 14. a. t. aside to tarry for a night 
 James 1. IT. no shadow of turning 
 Jude 4. I. grace of God into laseivi- 
 
 ousness 
 TUUTLK, Lev. 1. 14. * ,5. 7, 11. & 12. 6. 
 Ps. 74. 19. Song 2. 12. Jer. S. 7. 
 TCTKRS, Gal. 4. 2. 
 TWAIN, Matt. 6. 41. & 19. 5. Eph. 2. 
 
 15. 
 TWICE, Gen. 41. 32. Ex. 16. 22. Num. 
 
 20.11. 1 Kings ll.y. ,lob33. 14. &iO. 
 
 5. P.s. 62. 11. .Mark 14. .30. 
 Luke 18. 12. «. dea I, Jude 12. 
 TWINKLING, 1 Cor. 15. 52 
 
 U. & V. 
 
 TAIX, Ex. 5. 9. & 20. 7. 
 Deut. 32. 47. it is not u v thing for 
 1 Sam. 12. 21. turn not after v. things 
 Ps. .39. 6. every man walketh in a o 
 
 show, they are disiiuieted in r. 
 Job 11. 12. i\ m.'in would he wi.se 
 Ps. 60. 11. V. is help of man, lO.s. 12. 
 119. 113. I hate v. thoughts, but 
 127. 2. it is V. to ri.se up early 
 Jer. 4. 14. how loni- shall v. thoughts 
 Mai. 3. 14. said it is ii. to serve God 
 Matt. 6. 7. use not r. repetitions 
 Itoin.1.21. they glorified notUod,but 
 
 became I', in their iiua^'inatious 
 I Cor. 3. 20. thou;;lits of wise are v. 
 Eph. 5. 6. deceive you with v. words 
 Col. 2. 8. through v. philosophy 
 James 1. 26. this man's religion is v. 
 1 Pet. 1. 18. from I), conversation 
 Ps. 73. 13. cleansed my heart in vain 
 
 89.47. whv hast thou made all men— 
 
 127.1. labour—; walketh — 
 Isa. 45. 19. .seek ye me — 
 
 49. 4. laboured— spent strength — 
 Jer. 3. 23 — is salvation hoped for from 
 
 the hills 
 Matt. 15. 9. — do they worship me 
 Rom. 13. 4. beareth not the sword^ 
 
 1 Cor. 15. 58. your labour is not — 
 
 2 Cor. 6. 1. receive not grace of God- 
 Phil. 2. 16. not run— nor laboured— 
 James 4. 5. do ye think Scripture 
 
 saith — 
 2 Kings 17. 15. they followed rnnity 
 Job 7. 3. made to passes? months of tJ. 
 
 16. let me alone; my days are )•. 
 Ps. 12. 2. speak v. every one to his 
 
 neighbour 
 24. 4. nor lifted up his soul tot'. 
 
 39. 3. man at his best slate is altoge- 
 ther V. 
 
 11. surely every man is v. 
 
 62. 9. men of low degree are v. 
 
 94. 11. thoughts of men are i". 
 
 119. 37. turn mine eyes from behold- 
 ing V. 
 
 144. 4. man is like to v. 
 
 8. whose mouth speaketb v. 11. 
 Prov. 22. 8. that soweth iniquity shall 
 
 reap u. 
 Eccl. 1. 2. V. of vanities, all is v. 14. & 
 
 3. 19. & 2. 1. A 4. 8. & 12. 8. 
 
 11. 10. childhood and youth are v. 
 Isa. 5. 18. iniquity with cords of v. 
 
 40. 17. less tlian nothing and v. 
 
 41. 29. are all v. wind, confusion 
 Hab. 2. 13. weary themselves for ti. 
 Rom. 8. 20. the creature was made 
 
 subject to V. 
 
 Eph. 4. 17. walk in v. of thejr mind 
 
 2 Pet. 2. 18. swelling words of v. 
 
 Ps. 31. 6. I hate them that regard ly- 
 ing vanities 
 
 Jer. 10. S. the stock is a doctrine of v, 
 
 14. 22. can v. of Gentiles give rain 
 Jonah 2. 8. that ob.serve lying v. 
 Acts 14. 15. turn from these v. unto 
 
 the living God 
 VALIANT, Song 3. 7. Tsd, 10. 13. 
 Jer. 9. 3. not v. for the truth 
 Ileb. 11. 34. through faith waxed v. 
 Ps. 60. 12. raliayitly, 108. 13. & 118. 15, 
 
 16. Num. 24.18. 
 V.\1.UK, Job 13.4. Matt. 10. .31. 
 Y.APoUlt, Jer. 10. 13. Jatnes 4. 14. 
 VARIABLENESS, James 1. 17. 
 VARIANCE, Matt. 10. 35. Gal. 5. 29. 
 VAUNT, Judg. 7. 2. 1 Cor. 13. 4. 
 VEHEMENT, Song 8. 6. 2 Cor. 7. 11. 
 VEIL, Gen. 24. 65. Song 5. 7. 
 Isa. 25. 7. destroy the v. spread over 
 
 the nations 
 
 Matt. 27. 51. V. was rent from top to 
 2 Cor. 3. 13. Moses put a v. over face 
 
 15. r. is upon their heart, 14.16. 
 Ileb. 6. 19. entereth in'o that within c. 
 
 10. 20. through v. that is, his flesh 
 VENGEANCE taken, C-en. 4. 15. 
 Deut. 32. 35. to me belongeth v. 41. 43. 
 
 Ps. 94. 1. Kom. 12. 19. Ileb. 10. 30. 
 Ps. 58. 10. rejoice when he seeth v. 
 
 99. 8. tookest V. of their inventions 
 Isa. .34. 8. the day of tin- Lord's v. 
 Jer. 11. 20. let me see thy v. 20. 12. 
 
 61. 6. time of the Lord's v. 11. 
 
 75 
 
UNA 
 
 UND 
 
 TJNJ 
 
 ^uke 21. 22. these bo days of v. Isa. 
 m. 4. 
 
 2 Thes. 1. 8. in flaming fire taking v. 
 Jude 7. Rufferinjr u. of eternal tire 
 VKRII.Y, Gen. 4-2. 21. Jer. 16. 11. It 
 
 is often used bv Christ, as well as 
 
 verily, verily, John 1. 51. & 3. 3, 5, 11. 
 
 & 5. 19. 24, L'5. & 6. 26. 
 VERITY, Ps. 111. 7. 1 Tim. 2. 7. 
 VERY, ProT. 17. 9. Matt. 24. 24. John 
 
 7. 26. & 14. 11. 1 The?. 5. 23. 
 VKSSEL, Ps. 2. 9. & 31. 12. Jer. IS. 4. 
 Jer. 22. 28. ti. wherein is no i/leasure, 
 
 Hos. 8. 8. 
 Jer. 48. 11. not emptied from r. to v. 
 Acts 9. 15. he is a cho.^en ?i. unto me 
 Rom. 9. 21. one v. to honour and 
 
 1 Thes. 4. 4. possess his v. in sanetifi- 
 cation 
 
 2 Tim. 2. 21. be a v. unto honour 
 
 1 Pet. 3. 7. honour to wife as the weak- 
 er V. 
 
 Kom. 9. 21. vessels: of wrath fitted 
 23. riches of Klory on v. of mercy 
 
 2 Cor. 4. 7. treasure in earthen v. 
 VEXED, Job 27. 2. Ps. ti. 2, 3, 10. 
 Isa. 63. 10. and v. his Holy Spirit 
 
 2 Pet. 2. 7. Lot v. with filthy conversa- 
 tion. 8. 
 
 TiAh, Rev. 5.8. & 16.1. k 21.9. 
 
 VICTORY is thine, Lord, 1 Chron. 
 29. 11. 
 
 Ps. 98. 1. hand and arm gotten him 
 the t'. 
 
 Isa. 25. 8. swallow up death in r. 
 
 Matt. 20. 12. forth judgment untoti. 
 
 1 Cor. 15. 54. death is swallowed up 
 in V. 
 
 55. grave, where is thj- v. 
 57. thanks to ( iod who giveth us ?i. 
 
 1 John 5. 4. the !'. that overrometh 
 
 VIGILANT, 1 Tim. 3. 2. 1 Pet. 5. 8. 
 
 VILE, thy brother seem, Deut. 25. 3. 
 
 1 Sam. 3. 13. sons made themselves v. 
 
 2 Sam. 6. 22. I will yet be uioreti. than 
 Job 40. 4. I am v. what shall I answer 
 Ps. 15. 4. in whose eyes a v. person is 
 
 contemned 
 Isa. 32. 6. v. person will speak villany 
 Jer. 15. 19. take precious from the v. 
 Rom. 1. 26. up to r. affections 
 Phil. 3. 21. shall changi- our v. body 
 VINE, 1 Kings 4. 25. Mic. 4. 4. 
 Deut. 32. 32 v. is the v. of Sodom 
 Ps. 128. 3. thy wife shall be as a fruit- 
 ful V. 
 Jer. 2. 21. I planted thee a noble v. 
 Hos. 10. 1. Israel is an empty v. 
 
 14. 7. they shall grow as the v. 
 Matt. 26. 29. not drink of fruit of v. 
 John 15. 1. I am the true v. and my 
 
 Father is the husbandman 
 
 5. I am the v. ye are the branches 
 Ps. 80. 15. vineyard, Prov.24.30. Song 
 
 1. 6. Isa. 5. 1, 7. .Matt. 20. 1. & 21. 33. 
 Luke 13. 6. 1 Cor. 9. 7. Song 8. 11. 12. 
 VIOLE.NCE, Lev. 6. 2. 2 Sam. 22. 3. 
 Gen. 6. 11. earth was filled with v. 13. 
 Ps. 72. 14. redeem their souls from v. 
 
 7.3. 6. V. covereth them as garment 
 Ilab. 1. 2. cry out unto thee of v. 
 Matt. 11. 12. the kingdom of heaven 
 
 Buffereth v. 
 Luke 3. 14. do v. to no man, and be 
 Heb, 11. 34, quenched the v. of fire 
 VIRGIN, Isa. 7. 14. 2 Cor. 11. 2. 
 Song 1. 3. virgins, Rev. 14. 4. 
 A'IKTUE, Mark 5. 30. Luke 6. 19. 
 2 Pet. 1. ,3. called us to glory and v 
 
 5. to faith t'. and to «. knowledge 
 Phil. 4. 8. if there be any t). think 
 Prov. 12. 4. virtuous woman, 31. 10. 
 VISIBLE and invisible. Col. 1. 16 
 VISAGE, Isa. 52. 14. Lam. 4. 8. 
 VISION, 1 Sam. 3. 1. T.s. 89. 19. Matt 
 
 17.9. Acts 10. 19. & 16. 9. 
 Prov. 29. 18. where there is uo v. the 
 
 people peri.'ih 
 
 Iiab. 2. 2. write the v. 
 
 3. the V. is for a time 
 Ezek. 13. 16. see visi<ms of peneo 
 Hos. 12. 10. I have multi)>lied v. 
 Joel 2. 28. young men shall see v. Act! 
 
 2. 17. 
 2 Cor. 12. 1. I will come to v. and 
 VISIT you. Gen. 50. 24, 25. E.x 13. 19. 
 Job 7. 18. shouldest v. h:m every mo- 
 ment 
 Ps. 106. 4. t'. me with thy salvation 
 Jer. 5. 9. shall I not v. you for these 
 
 things, 9. 9. 
 Lam. 4. 22. v. iniquity, Jer. 14. 10. & 23. 
 
 2. Ilos. 2. 13. & 8. 13. 
 Acts 7. 23. v. his brethren, 15. 36. 
 
 15. 14. God did v. the Gentiles 
 James 1. 27. to v. the fatherless and 
 Ex. 3. 16. I have surely visital 
 Ps. 17. 3. thou hastti. me in night 
 Isa. 26. 16. in trouble have they v. 
 Matt. 26. 36. I was sick and ye v. 
 Luke 1. 68. V. and redeemed people 
 
 78. dayspring from on high Iiath t>. 
 Ps. 8. 4. visikst, 65. 9. Ileb. 2. 6. 
 Ex. 20. 5. visiting the iniquity of the 
 
 fathers upon the children, 34. 7. N um. 
 
 14. 18. iJeut. 5. 9. 
 UNACCUSTOMED, Jer. 31. 18. 
 UNADVISEDLY. Ps. 106. 33. 
 
 76 
 
 DNAWARES, Deut. 4. 42. Ps. 35. 8. 
 
 Luke 21. 34. Heb. 13. 2. Jude 4. 
 UNBELIEF, did not many mighty 
 
 works because of. Matt. 13. 58. 
 Mark 6. 6. marvelled because of m. 
 
 9. 24. I believe ; help thou mine n. 
 
 16. 14. upbraided them with their « 
 Rom. 4. 20. staggered not through u. 
 
 11. 20. because of u. were broken 
 
 32. hath concluded them all in u. 
 1 Tim. 1. 13. I did it ignorantly in u. 
 Heb. 3. 12. in you an evil heart of u. 
 
 lU. could not enter in because of !t. 
 UNBELIEVERS, Luke 12. 4b. 2 Cor. 
 
 6. 14. 
 UNBELIEVING, Acts 14. 2. 1 Cor. 7. 
 
 14, 15. Tit. 1. 15. Rev. 21. 8. 
 UNBLAMABLE, CoL 1. 22. 1 Thes. 3. 
 
 13. 
 1 Thes. 2. 10. unblamably behaving 
 
 ourselves 
 UNCERTATN.lCor. li. 8. 1 Tim. 6. 17. 
 UNCIRCUMCISED, Ex. 6. 12, 30. Jer. 
 
 6. 10. & 9. 25, 26. Acts 7. 51. 
 UNCIRCUMCISION, Kom. 2. 25, 26, 
 
 27. &8. 30. & 4. 10. 1 Cor. 7. 18, 19. 
 
 Gal. 2. 7. & 5. 6. & 6. 15. Col. 2. 13. & 
 
 3. 11. 
 DNCLEAN, Lev. 5. 11, 13, 15. Num. 
 
 19. 19. 
 Lev. 10. 10. difference between u. and 
 
 clean, Ezek. 22. 26. 
 Isa. 6. 5. I am a man of u. lips 
 Lam. 4. 15. depart ye; it is m. 
 Ezek. 44. 23. discern between u. and 
 H.ag. 2. 13. if one u. touch any of 
 
 these, shall it be u.? priests said, it 
 
 shall be u. 
 Acts 10. 28. not call any thing common 
 
 or u. 14. 
 Rom. 14. 14. is nothing ?«. of itself 
 1 ("or. 7. 14. elie were children u. 
 Eph. 5. 5. nor u. person hath any io 
 
 heritance 
 Num. 5. 19. uncleanness, Ezra 9. 11. 
 Zech. 13. 1. fountain for sin and u. 
 Matt. 23. 27. are within full of uU u. 
 Rom. 6. 19. members servants to u. 
 Epli. 4. 19. all M. with greediness 
 
 6. 3. all ic. let it not once be named 
 1 Thes. 4. 7. hath not called us to u. 
 Ezek. 36. 29. save you from all u. 
 UNCLOTHED, 2 Cor. 5.4. 
 UNCOM KLY, 1 Cor. 7. 36. & 12. 23. 
 UNCONDEMNED, Acts 16. 37. & 22. 
 
 25. 
 
 UNCORRUPTNESS, Tit. 2. 7. 
 UNCOVER, Lev. 18. 18. 1 Cor. 11. 6,13. 
 UNCTION, 1 John 2. 20, 27. 
 UNDEFILED in way, Ps. 119. 1. 
 Song 5. 2. my dove, my u. C. 9. 
 Heb. 7. 26. holy, harmless, u. 
 
 15. 4. marriage is honourable in all, 
 and the bed u. 
 
 James 1. 27. pure religion and u. 
 
 1 IVt. 1.4. inheritance incorruptible, u. 
 
 UNDER ther God. Hos. 4. 12. 
 
 Rom. 3. 9. all u. sin, 7. 14. Gal. 3. 22. 
 
 u. law, Rom. 6. 15. 1 Cor. 9. 20. Gal. 
 
 •3. 23. & 4. 4. 
 
 1 Cor. 9. 27. I keep u. my body 
 Gal. 3. 10. SLS are of the works of the 
 
 law, are u. the law 
 UNDERSTAND not, one another's 
 
 speech. Gen. 11. 7. 
 Neh. 8. 7. caused people to >«. law, 13. 
 Ps. 19. 12. who can u. his errors 
 
 107.43. shalt u. loving kindness of 
 
 the Lord 
 
 119. 100. I u. more than ancients 
 Prov. 2. 5. shalt thou u. fear of the 
 
 Lord, 9. 
 
 8. 5. u. wisdom 
 
 14. 8. u. his way, 20. 24. 
 
 19. 25. u. knowledge 
 28. 5. u. all things 
 
 Isa. 32. 4. heart of the rash shall u. 
 Dau. 12. 10. none of wicked shall it. 
 1 Cor. 13. 2. to u. all mysteries 
 Ps. 139. 2. thou uiuierstandest my 
 
 thoughts 
 Acts 8. 30. u. thou what thou re.idest 
 1 Chron. 28. y. uiultrAaiidtlk all the 
 
 imaginations 
 Ps. 49. 20. man that u. not. is like 
 Prov. 8. 9. plain to him that «. 14. b. 
 Jer. 9. 24. glory in this, that he u. rao 
 Matt. 13. 19. heareth word and ;*. not 23. 
 Rom. 3. 11. none that u. and seeketh 
 Ex. 31. 3. wisdom and loidevftand'ing 
 Deut. 4. 6. is your wisdom and u. 
 1 Kings 3. 11. Liast asked for thyself u, 
 
 4. 29. gave Solomon wisdom .and u. 
 
 7. 14. filled with wisdom and u. 
 
 1 Chron. 12. 32. men that had u. of 
 
 2 Chron. 16 5. had u. in visions of 
 Job 12. 13. he hatli counsel and u. 
 
 20. he taketh away the ;/. of aged 
 
 17. 4. hast hid their heart from M. 
 28. 12. where is the place of u. 
 28. to depart from evil is u. 
 
 32. 8. the Almighty giveth them u. 
 3S. 3fi. who hath given u. to heart 
 39. 17. neither imparted to her u. 
 Ps. 47. 7. sing ye praise with u. 
 49. 3. the meditations of my heart 
 shall be of h. 
 119. 34. give me u. and I shall keep 
 
 09. have more u. than my teactierg 
 104. through thy precepts I get u. 
 130. it giveth w.'unto the simple 
 147.5. his «. is infinite 
 Prov. 2. 2. apply thine heart to u. 
 11. «. shall keepth-e; to deliver 
 8. 5. lean not to thini,' own u. 
 
 13. happy is the man that getteth u. 
 4. 5. get wisdom, get u. 7. 
 
 8. 1. doth not u. cry, 14. 1 am u. 
 
 9. 6. go in the way of u. 
 
 10. knowledge of the holy is u. 
 
 14. 29. slow to wrath is of great M. 
 16. 22. u. is a wellspring of life 
 19.8. keepeth «. shall find good 
 
 21. .30. no u. nor counsel against the 
 Lord 
 
 23. 23. buy truth, wisdom and u. 
 
 24. 3. by u. a house is established 
 30. 2. I have not the u. of a man 
 
 Ecel. 9. 11. nor riches to men of u. 
 Isa. 11.2. spirit of wisdom and u. 
 
 3. make him of quick u. in the fear 
 of the Lord 
 
 27. 11. it is a people of no u. 
 40. 28. is no searching of his u. 
 
 Jer. 51. 15. stretched out heaven by 
 
 his u. 
 
 Matt. 15. 16. are ve also without u. 
 Mark 12. 33. love him with all the 
 
 h<>art and witli all the w. 
 Luke 2. 47. astonished at his xi. 
 
 24. 45. then opened he their u. 
 Rom. 1. 31. without u. unthankful 
 
 1 Cor. 1. 19. bring to nothing the u 
 of the prudent 
 
 14. 14. my u. unfruitful 
 
 15. jiray with the ?(. also 
 
 20. in malice be children, in u. men 
 Eph. 1. 18. eyes of u. enlightened 
 
 4. 18. having the u. darkened 
 
 Phil. 4. 7. the peace of God, which pa.^'s- 
 eth all u. 
 Col. 1. 9. filled with all spiritual n. 
 
 2. 2. riches of fiUJ assurance of ii. 
 
 2 Tim. 2. 7. give thee u. in all things 
 I John 5. 20. given us u. to know 
 
 Ps. 111. 10. pood understanding, Prov 
 
 3. 4. & 13. 15. 
 
 Prov. 1. 5. a man qf xmdfrstanding , 10 
 
 23. & 11. 12. & 15. 21. k 17. 27. 
 Deut. 32. 29. that they understood 
 Ps. 73. 17. then u. I their end 
 Dan. 9. 2. u. by books number of 
 
 years 
 
 Matt. 13. 51. have ye u. all these 
 John 12. 16. these things u. not his 
 
 dl.sciples 
 
 I Cor. 13. 11. wBen a child I u. as a 
 I Pet. 3. 16. some things hard to be u. 
 UNDERTAKE for me, Isa. 38. 14. 
 UNDONE, Isa. 6. 5. .Matt. 2.3. 23. 
 UNEQUAL, your w:u sare, Ezek. 18. 25. 
 iCoT. 6. 14. not uiii-'Qiuilly yoked 
 UNFAITHFUL, Prov. 25. 19. Ps. 78.57 
 UNFEIGNED, 2.Cor. 6. 6. 1 Tim. 1. 5. 
 
 2 Tim. 1. 5. 1 Pet. 1. 22. 
 UNFRUITFUL, Matt. 1.3. 22. 1 Cor. 14. 
 
 14. Eph. 5. 11. Tit. 3. 14. 2 Pet. 1. 8. 
 UNGODLY men, 2 Sam. 22. 5. 
 
 i Chron. 19. 2. shouldest help the u. 
 Job 16. 11. God hath delivered me to 
 
 the u. 
 
 34. 18. is it fit to say to princes ye 
 
 are u. 
 Ps. 1. 1. walketh not in counsel of u. 
 
 4. the n. are not so 
 
 6. u. not stand in the judgment 
 
 6. way of u. men shall perish 
 
 3. 7. hast broken the teeth of u. 
 
 43. 1. plead my cause against an u. 
 
 nation 
 
 73. 12. these are u. that prosper 
 Prov. 16. 27, u. man diggeth up evil 
 
 19. 28. an u. witness scorneth 
 Rom. 4. 5. God that justifleth the 7t. 
 
 5. 6. in due time Christ died for u. 
 
 1 Tim. 1. 9. law not for righteous, but 
 for the u. 
 
 1 Pet. 4. 18. where shall u. appear 
 
 2 Pet. 2. 5. bring a flood on world of 
 the u. 
 
 6. those that after .should live u. 
 3. 7. day of perdition of u. men 
 
 Jude 4. u. men turning grace of God 
 
 15. convince all that are u. of their ii. 
 deeds, which they have ti. committed 
 IS. mockers walk after u. lusts 
 
 Rom. 1. IS. wrath revealed against 
 
 ttngodliness 
 
 11. 26. turn away it. from .Jacob 
 2 Tim. 2. 16. increase to more m. 
 Tit. 2. 12. denying u. and worldly 
 UNHOLY, Lev. 10. 10. 1 Tim. 1. 9 
 
 2 Tim. 3. 2. Heb. 10. 29. 
 UNITE, Ps. 86. II. Gen. 49. 6. 
 Ps. 133. 1. brethren to dwell together 
 
 in unity 
 Eph. 4. 3. endeavour to keep the u. of 
 
 the Spirit 
 
 13. till we all come in u. of faith 
 UNJUST, deliver from, Ps. 43. 1. 
 Prov. II. 7. hope of the u. perisheth 
 
 28. 8. by usury and u. gain 
 
 29. 27. u. man is at'omination to 
 Zeph. 3. 5. the u. knoweth no shame 
 Matt. o. 4a. rain on the just and u. 
 Luke 16. 8. lord commended tha u 
 
 eteward 
 
vox 
 
 usu 
 
 WAL 
 
 Luke 10. hp that is u. in loapt, ia «. in 
 18. 6. hour wliat the k. judK? eaith 
 11. I am no( as othiT men, ii. 
 
 Acts 24. 15. resurrection both of just 
 snd u. 
 
 1 Cor. 6. 1. go to law hi-fnrp thp u. 6. 
 
 1 Pet .1. 18. once suffered, just for u. 
 
 2 Pet. 2. 9. reserve the «. to day of 
 Ber. 22. 11. that is «. let him bo u. 
 Ps- 82. 2. will ye jud^e urijii-''tli/ 
 
 Isa. W. 10. in laud of uprightness 
 
 will he deAl It, 
 UNKNOWN God, Acts 17. 23. Gal. 1. 
 
 22. 
 \Cor. 14. 2. speak in an «. tongue, 4. 
 
 2T. 
 2 Cor. fi. 9. R.s M. and yet well known 
 UNI-AWFUL. Arts 10. U.S. 2 Pet. 2. 8. 
 UNLKAKNKD, Acts 4.1.1. 1 Cor. 14. 
 
 16. 2;!. 21. 2 Tim. 2. 2.!. 2 Pet. :?. 16. 
 rM.KAVKNKI). Kx. 12.39. 1 Cor. 5. 7. 
 U\MKI!('U-lil,. Kom. 1.31. 
 rNMlNni'Ul,, Deut. 32.8. 
 UNM<)VAK1;K, 1 Cor. l,"). 68. 
 tlNPKUKKCT, I's. i:!9. 16. 
 UNPKKl'AUKD, 2Cor. 9.4. 
 TTNIM{clKITABI,K t.alk, .Tob ^5. 3. 
 Matt. 2.T. :X> east the u. servant into 
 
 outer d:irknpss 
 Luke 17. lO. we are all w. servant.^ 
 Kom. 3. 12. are nltn^^ether become u. 
 Tit. 3. 9. they are «. and vain 
 Philem. 11. was to thee u. but now 
 
 profitable 
 
 Heb. 13. 17. for that is u. for you 
 UNPUNISIIKI*, I'rnv. n.21.A 16. .S. 
 
 A 17. ,=>. & 19. 5. 9. Jer.26.29. & 30.11. 
 
 & 46. 2S. * 4i>. 1 2. 
 UNQUENCHABLE, Matt. 3. 12. Luke 
 
 3. 17. 
 UNKEASONABLE, Acts 25. 27.2 Thes. 
 
 3.2. 
 UNUEBUK ABLE, 1 Tim. 6. 14. 
 UNRKI'ROVABLK, Col. 1. 22. 
 UXRKillTIidl','^ decrees, Isa. 10. 1. 
 L-'a. 5.5. 7. It. man fors.ake his thoUf;hts 
 Luke 16. 11. not been faithful in u. 
 
 mammon 
 Rom. 3. 5 is Ood u. who taketh vea- 
 
 geance 
 
 1 Cor. 6. 9. u. shall not inherit the 
 kingdom 
 
 TIeb. 6. 10. .God is not u. to forget 
 Lev. 19. 15. do no tinriohtfioitunt'.ae 
 Ps. 9G. 15. there is no u. in him 
 Jer. 22. 13. wo to him that buildeth 
 
 his house by u. 
 Luke 16. 9. friends of mammon of u. 
 .7ohn 7. 18. is true, nnfl no u. in liim 
 Kom. 1. 18. who hold the truth in ti. 
 
 2. 8. obey not the truth but obey u. 
 
 6. 13. members instruments of !(. 
 
 9. 14. is tliere u. with God ? God 
 
 2 Cor. 6. 14. fellowship hath right- 
 eousness with u. 
 
 2 Thes. 2. 10. all decoivableness of ii. 
 
 12. believed not. but bad pleasure in u. 
 
 Ileb. 8. 12. will be merciful to their if. 
 
 2 Pet. 2. 15. Balaam loved wages of u. 
 
 1 John 1.9. to cleanse us from all u. 
 5. 17. all u. is sin 
 
 UNRULY, 1 Thes. 5.14. Tit. 1. 6, 10. 
 
 .Tames 3. 8. 
 
 UNSAVOURY, ,Tob R. 6. Jer. 23. 13. 
 UNSKARCHABLE things. Job 5. 9. 
 Ps. 145. 3. hi.^ greatness is u. 
 Prov. 25. 3. heart of kings is u. 
 Rom. 11. 33. u. are his judcmenta 
 Eph. 3. 8. preach u. riches of c;hrist 
 UNSEEMLY, Rom. 1. 27. 1 Cor. V\. 5. 
 UNSKILFUL in word, Heb. 5. 13. 
 UNSPEAKABLE, 2 Cor. 9. 15. & 12. 4. 
 
 IPet, 1.8. 
 UNSPOTTED, James 1. 27. 
 UNSTABLE, Gen. 49. 4. James 1. 8. 
 
 2 Pet. 2. 14. !<. .souls 
 
 3. 16. unlearned and u. 
 UNTHANKFUL, Luke 6. 35. 2 Tim. 
 
 3. 2. 
 
 UNTOWARD, Acts 2. 40. 
 UNWASUEN, Matt. 15. 20. Mark 7. 
 
 2. 5. 
 
 UNWISE, Deut. 32. 6. Hos. 13. 13. 
 • Rom. 1. 14. Eph. 5. 17. 
 UNWOKTHY, Acts 1.3. 46. 1 Cor. 6. 2. 
 ICor. 11. 27. drinketh unxmrlhilu 
 VOCATION, worthy of, Eph. 4. 1 
 VOICE is p. of .lacob, Gen. 27. 22. 
 Oen. 4. 10. v. of brother's blof.d 
 tx. 5. 2. who is the Lord that 1 should 
 
 obey his t>. 
 Ps. 5. 3. my v. shalt thou hear in the 
 
 morning 
 
 18. 13. the Highest gave his v. 
 
 42. 4. house of God with r. of joy 
 
 95. 7. to-day, if ye will hear hisr. 
 
 103. 20. hearkening to r. of his word 
 Eccl. 12. 4. rise up at the v. of bird 
 Song 2. 14. let me hear thy v. 8. 1.3. 
 Isa. 30. 19. gr.icious at v. of thy cry 
 
 50. 10. obeyeth r. of his servant 
 Ezek. 33. 32. that hath a pleasant v. 
 John 5. 25. dead shall hear the t'. of 
 
 10. 3. sheep hear his ?•. 4. 1(5, 27. 
 Qal. 4. 20. I desire to change niv v. 
 1 Thes. 4. 16. with v. of archangel 
 Rev. 3. 20. if any man hear niv !'. 
 Acta 13. 27. voices. Rev. 4. 0. ^'11, 19. 
 
 TOID of counsel, Deut. 32. 28, 
 
 Ps. 30. 39. made i». the covenant of 
 
 thy servant 
 
 119.126. have made V. thy law 
 Isa. 55. 11. word shall not return ti. 
 Acts 24. 16. conscience v. of olTence 
 Rom. 3. 31. do we make r. the law 
 1 Cor. 9. 15. make mv glorying v. 
 VOLUME, Ps. 40, 7. lleb. 10.17. 
 VOMIT, .lob 20. 15. Prov. 23. 8. & 26 
 
 11. Isa. 19.14. 2 Pet. 2. 22. 
 A OW, Jacob vowed a, Oen. 28. 20. * 31 
 
 13. Num. 6. 2. & 21. 2. & 30. 1 Sam. 1. 
 
 11. 2 Sam. 15. 7, 8. 
 Ps. 65. 1. to thee shall the ti.be per- 
 formed 
 
 76. 11. V. and pay unto the Lord, 
 
 Deut. 23. 21, 22. 
 Eccl. 5. 4. a 1'. defer not to pay, 5. 
 Isa. 19. 21. shall v. a v. to the Lord, 
 
 Jonah 2. 9. I will pay that I have voioed 
 .liib 22. 27. shall pay thy vnws 
 I's. 22, 28. I will pay my v. before 
 
 fiO. 14. p.ay thy r. to Most High 
 
 56. 12. thy V. God are upon me 
 
 61. 5. heard my v. 
 
 8. perform my v. 
 Prov. 20. 25. after v. to make inquiry 
 
 31. 2. son of my v. 1 Sam. 1. 11. 
 Jonah 1. 16. offered sacrifice and 
 
 made !•. 
 UPBRAID, Judg. 18. 15. Matt. 11. 20. 
 
 Mark 16. 14. James 1. 5. 
 UPHOLD me with thy S-pirit, Ps. .'il.12 
 Ps. 119. 116. u. me according to tin- 
 Prov. 29. 23. honour shall u. hunilile 
 Isa. 41. 10. I will u. thee with the right 
 
 hand of my righteou.sness 
 
 42. 1, behold my servant whom I «. 
 
 63. 5. my furv it uplield me 
 Ps. 57. 17. Lord uvhohleUi righteous 
 
 63. 8. thy right hand u. me 
 145.14. Lord u. all that fall 
 
 41. 12. thou uphoUlest me in mv in- 
 tegrity 
 
 Ileb. 1. 3. upholding all by word of his 
 power 
 
 UPRIGHT in heart, Ps. 7. 10. 
 
 I's. 11. 7. his countenance doth behold 
 the u. 
 
 IS. 23. I was also u. before him 
 25. with «. wilt show thyself u. 
 
 19. 13. then shall 1 be u. and I shall 
 be innocent 
 
 25. 8. good and u. is the Lord 
 37. 37. mark the perfect man and be- 
 hold the u. 
 
 64. 10. all u. in heart shall glory 
 112.2. generation of u. shall be bless- 
 ed 
 
 4. to u. light ariseth in darkness 
 140. 13. the u. shall dwell in thy pre- 
 sence 
 Prov. 2. 21. u. shall dwell in the land 
 
 10. 29. way of Lord is strength to u. 
 
 11. 3. integrity, of u. shall guide 
 
 6. righteousness of the u. shall de- 
 liver him 
 
 20. u. in their way, are his delight 
 
 12. 6. mouth of u. shall deliver 
 
 13. 6. rightpousne.»s keepeth the u. 
 
 14. 11. tabernacle of u. shall flourish 
 
 15. 8. prayer of u. is his delight 
 
 28. 10. u. shall have good things 
 Eccl. 7. 29. God hath made man u. 
 Song 1. 4. the u. love thee 
 
 llab. 2. 4. his soul rs not u. in him 
 I's. 15. 2. that walketh uprinhtly 
 R4. 11. Prov. 2. 7. & 10. 9. & 15. 21. & 
 
 29. IS. Mic. 2. 7. Oal. 2. 14. 
 Ps. 58. 1. do ye .judge u. 75. 2. 
 
 Isa. 33. 15. he that speaketh u. Amos 
 
 .'■). 10. 
 Deut. 9. 5. not for the uprightness of 
 
 thy heart 
 1 <'hron. 29. 17. hastpleasure in u. 
 .lob 33. 23. to show unto man his it. 
 Ps. 25. 21. let integrity and u. pre- 
 serve me 
 
 143. 10. load me into the land of u. 
 Isa. 26. 7. the way of thi' just is u. 
 
 10. in land of u. will deal unjustly 
 UKI.M and Thummim, Ex. 2S. 30. 
 
 Lev. 8. 8. Num. 27. 21. Deut. 33.8. 1 
 
 Sam. 28. 6. Ezra 2. 63. Neh. 7. 65. 
 US, Gen. 1. 26. & 3. 22. & 11. 7. Isa. 6. 
 
 8. & 9. 6. Rom. 4. 24. 2 Cor. 5. 21. (Jal. 
 
 3.13. 1 Thes. 5. 10. Heb. 6.20. 1 Pet. 
 
 2. 21. A 4. 1. 1 John 5. 11. 
 USE, Kom. 1. 26. Eph. 4. 29. Heb. 5. 
 
 IL 
 1 Cor. 7. 31. u. world as not abusing 
 Gal. 5. 13. M. not liberty for occasion to 
 
 the fle.sh 
 1 Tim. 1. 8. law is good if a man u. it 
 
 lawfully 
 1 Cor. 9. 15. I have usrd none of theso 
 Jer. 22. 13. that usct/i his neighbour's 
 
 servant 
 Tit. 3. 14. leam good works for neces- 
 sary USI'S 
 I's. 119. 132. as thou vseat to do to 
 ('••I. 2. 22. U!;irw. 1 Pet. 2. 10. 
 r.^L'RP, 1 Tim. '2. 1'2. 
 I SUKY, Ex. '22. 25. Lev. 25. 36, .37. 
 
 Deut. -23. 19, 20. Neh. 5. 7, 10. I's. l.=i. 
 
 5. Prov. 28. 8. Isa, 24. 2. Jer. 15. 10. 
 
 Ezek. 18. 8, 13, 17. A 22. 12. Matt. 25. 
 
 27. Luke 19. 2.3. 
 UTTER, Ps. 78. -2. A 94. 4. 
 Ps. 106. 2. who can u. mighty acts of 
 
 the Lord 
 2 Cor. 12. 4. words not lawful for a man 
 
 to u. 
 Rom. 8. 26. groanings that cannot be 
 
 ultfrfU 
 
 Heb. 5. 11. things hard to be n. 
 Ps. 19. 2. day unto day uttTitU 
 Acts 2. 4. as the spirit gave them 
 
 nttn'ancf, 
 
 Eph. 6. 19. that u. may be given me 
 Col. 4. 3. God would open door of u. 
 Deut. 7. 2. uIUtIi/, Ps. h9. 33. A 119. 8, 
 
 43. Song 8. 7. Jer. 14. 9. 
 1 I'hes. 2. 16. utUrmust, Heb. 7. 25. 
 
 w. 
 
 WAGES. Lev. 19. 13. Ezek. 29. 18. 
 Jer. 22. 13. neighbour's service with- 
 out w. 
 Hag. 1, 6. earneth w. to put it into a 
 
 Oilg 
 
 Mai. .3. 5. oppress hireling in his w. 
 Luke 3. 14. be content with vour w. 
 Rom. 6. T.i. the w. of sin is d'i>ath 
 ■\\AIT till my change come. Job 14. 
 
 Ps. 25. 5. on thee do I w. all the day 
 27. 14. w. on the Lord ; u\ I sav 
 i;7. 34. w. on the Lord and ke' 
 way 
 
 62. b.jw. thou only upon God 
 104. 27. these w. all upon thee 
 li.O. 5. I w. for the Lord, my soul 
 doth w. 
 
 ep his 
 
 1 15. 15. eyes of all w. upon th 
 '20. 22. w. on the Lord u 
 shall save 
 
 Prov. 
 
 and he 
 
 Isa. H. 17. I will TO. upon the Lord 
 
 oO. 18. will the Lord w. blessed are all 
 
 they that u>. for him 
 Isa. 40. 31. that to. on the Lord shall 
 
 renew their strength 
 Lam. 3. 25. good to them that to. for 
 
 26. quietly lo. for salvation of l^ord 
 Hos. 12. 0. TO. on thy God continually 
 Mic. 7. 7. I will TO. for God of my sal- 
 vation 
 Hab. 2. 3. TO. for it, it will surely 
 Zeph. 3. 8. TO. ye on me, I will rise to 
 Lu''e 12. 36. men that to. for their lord 
 Gal. 5. 5. through the Spirit to. for 
 
 hope of faith 
 1 Thes. 1.10. TO. for his Son from heaven 
 Gen. 49. 18. waited for thy milvation 
 I's. 40. 1. I TO. patiently for the Lord 
 Isa. 25. 9. our God, we have to. for 
 
 26. 8. in the way of thy judgments 
 
 liave Ave to. 
 
 .'"■I. 2. Lord we have ?«'. for thee 
 Zeeh. 11. 11. poor of flock that to. on 
 Mark 15. 43. to. for kingdom of God 
 1 Pet. 3. 20. longsufferingof God TO. 
 I's. 33. 20. our soul waiteth for the 
 
 Lord, 40. 1. 
 
 ^5. 1 . prai.se to. for thee, in Zion 
 
 I'iO. 6. my soul to. for Lord more 
 Tsa. 64. 4. prepared for him that to. 
 I'rov. 8. 34. wailing at the posts of 
 Luke 2. 25. TO. for the consolation of 
 
 Israel 
 r.om. 8. 23. TO. for the adoption 
 
 1 ''or. 1. 7. TO. for coming of Lord 
 
 2 Thes. 3. 5. to a patient w. for of 
 Christ 
 
 WAjiETH, Ps. 127. 1. Song 2. 2. 
 I's. 77. 4. boldest my eyes wald 
 1^,T.50. 4. TOaA«r!rf/i, Joel 3. 12 
 WALK in my law, Ex. 16. 4. 
 (ien. '24. 40. Lord before whom T to. 
 
 17. 1. TO. before me and be perfect 
 Lev. 26. 12. I will to. among you 
 
 21. if ye to. contrary unto me 
 
 23. but will to. contrary unto me 
 
 24. will I TO. contrary unto you 
 Deut. 5. 33. to. in the ways of the 
 
 Lord, 8.6. A 10. 12. A 11. 22. A 13. 5. A 
 
 25. 9. 
 
 13. 4. ye shall to. after the Lord 
 Ps. 23. 4. though I to. through vallej 
 
 of death 
 
 84. 11. no good thing from them tha( 
 
 TO. uprightly 
 
 116. 9. I will TO. before the Lord 
 
 119.3. do no iniquity, they n<. in 
 Keel. II. 9. TO, in ways of thy heart 
 Isa. 2. 3. will w. in his paths 
 
 5. TO. in the light 
 
 30. 21. this is the way, to. yo in it 
 
 40. 31. shall TO. and not faint 
 
 50. 11. TO. in the light of your fire 
 Jer. 23. 14. commit adultery and w. 
 Dan. 4. 37. that to. in pride he is able 
 
 fn abase 
 Ilos. 14. 9. ju.st shall it', in them 
 Mie. 6. 8. TO. humbly with thy Ood 
 Amos 3. 3. how can two to. together 
 
 except they be agreed 
 V.'ch. 10. 12. TO. up and down in his 
 
 name 
 Lu'.ie 13, 33. T must to. to-day and 
 Jiihn 8. 12. followeth me, not to. in 
 
 darkness 
 
 11.9. TO. in dav, ho stumbleth not 
 Rom. 4. 12. TO. in steps of that faith 
 
 77 
 
 ng 
 
WAE 
 
 WAT 
 
 WAY 
 
 6. 4. TO. in newness of life 
 8. 1. w. not after the flesh, 4. 
 
 2 Cor. 5. 7. we w. by faith, not sipht 
 10. ?.. though w. in flesh, not war af- 
 ter the flesh 
 
 Gal. 6. 16. as many as w. according to 
 this rule 
 Erh. 2. 10. ordained that we u<. in 
 
 4. 1. w. worthy of the vocation 
 
 5. 15. to. circumspectly, not as 
 Phil. 3. 17. mark them who w. so as 
 Col. 1. 10. that ye might w. worthy 
 1 Thes. 2. 12. ye would iv. worthy of 
 
 4. 1. how ought ye to w. and please 
 
 1 John 1. 7. if we w. in the light 
 2. 6. ought so to w. as he walked 
 
 3 John 4. to hear that my children w. 
 in truth, 3. 
 
 Kev. 3. 4. shall w. with me in white 
 
 16. 15. lest hew. naked and see his 
 21. 24. nations shall tv. in light of 
 
 John 12. 35. w. in light while ye have 
 Rom. 13. 13. let us to. honestly as in 
 Gal. 5. 16. TO. in Spirit, and not fulfil 
 25. if we live in Spirit, let us «'. in 
 Eph. 5. 2. TO. in love as Christ loved 
 
 8. TO. as children of light 
 
 Phil. 3. 16. let us lo. by the same rule 
 Col. 2. 6. as ye received Christ, .^oto. 
 4. 5. to. in wisdom, redeeming the 
 Gen. 6. 9. Xoah waWed with (iod 
 
 6. 22. Enoch w. with God, 24. 
 
 Ps. 65.14. we to. unto the house of God 
 in company 
 
 81. 12. TO. in their owa counsels 
 13. that Israel had to. in my 
 
 lea. 9. 2. people that to. in darkness 
 
 2 Cor. 10. 2. as if we w. according to 
 the flesh 
 
 12. 18. to. we not in same spirit 
 Gal. 2. 14. saw that they to. not up- 
 rightly 
 Kph. 2. 2. in time past we to. Col. 3. 7 
 
 1 Pet. 4. 3. we to. in lasciviousness 
 Isa. 43. 2. when thou walkut through 
 
 the fire 
 
 Rom. 14. 15. TO. thou not charitably 
 
 Ps. 15. 2. he that KalKeth uprightly 
 
 39. 6. every man w. in a vain show 
 
 Prov. 10. 9. he that w. uprightly, w. 
 
 surely 
 
 13. 20. TO. with wise men shall be 
 Isa. 60. 10. TO. in darkness, and hath 
 Jer. 10. 23. not in man that to. to di- 
 rect his steps 
 Mic. 2. 7. do good to him that to. up- 
 rightly 
 
 2 Thes. 3. 6. from brother that to. dis- 
 orderly 
 
 1 Pet. 6. 8. TO. about seeking whom he 
 may devour 
 
 Kev. 2. 1. TO. in midst of the seven 
 golden candlesticks 
 Gen. 3. 8. voice of Lord walHno in 
 Isa. 57. 2. TO. in his own iipriyhtness 
 Jcr. 6. 28. revolters u>. with slanders 
 Mic. 2. 11. if man w. in falseliO"d do 
 Luke 1. 6. TO. in all commandments 
 Acts 9. 31. TO. in the fear of the Lord 
 
 2 Cor. 4. 2. not to. in craftiness 
 
 2 Pet. 3. 3. TO. after their own lusts, 
 Jude 16. 
 2 John 4. thy children to. in truth 
 WALL, Ps. 62. 3. Prov. 18. 11. Song Z 
 
 9. & 8. 9, 10. Isa. 26. 1. & 60. 18. 
 WANDER, Num. 14. 33. Ps. 119. 10. 
 Lam. 4. 14. wandered, Heb. 11. 37. 
 Prov. 21. 16. vjandereth, 27. 8. 
 
 1 Tim. 5. 13. wandering, J ude 18. 
 Ps. 56. 8. tellest my wanderings 
 WANT, Deut. 28. 48. Job 31. 19. 
 
 Ps. 23. 1. the Lord is my shepherd, I 
 
 shall not w. 
 
 34. 9. no TO. to them that fear him 
 Prov. 6. 11. thy to. come as an armed 
 
 man, 24. 34. 
 
 2 Cor. S. 14. a supply for your to. 
 Phil. 4. 11. not speak in respect of w. 
 .lames 1. 4. perfect and entire, wantino 
 WANTON^'ESS, Rom. 13. 13. 2 Pet. 2. 
 
 18. 
 WAR, Ex. 13. 17. & 17. 16. Ps. 27. 3. 
 Job 10. 17. changes and to. are again.st 
 Ps. 18. 34. teacheth my hands to w. 
 
 144. 1. 
 
 120. 7. I am for peace, they for to. 
 Prov. 20. 18. with good advice make to. 
 Eccl. 8. 8. is no discharge in this to. 
 Isa. 2. 4. not learn to. any more, Mic 
 
 4.3. 
 
 Mic. 3. 6. prepare to. against him 
 2 Cor. 10. 3. we do not w. after tlesh 
 1 Tim. 1. 18. mightest to. a good war- 
 
 1 Pet. 2. 11. fleshlv lusts which to. 
 Kev. 11. 7. beast shall make to. 
 12. 7. there was to. in heaven 
 
 17. 14. these make to. with Lamb 
 19. 11. in righteousness judge and 
 make to. 
 
 Num. 21. 14. In the book of the wars 
 of the Lord 
 Ps. 46. 9. he maketh to. to cease 
 
 . 6. hear of to. and rumours 
 
 Matt. 24 
 
 of TO. 
 
 James 4. 
 2 Tim. 
 
 1. whence come to. and 
 4. no man that warrcUi 
 
 Isa. 37. 8. warring, Rom. 7. 23. 
 
 WARFARE. Isa. 40. 2. 1 Cor. 
 
 9. 7. 
 
 2 Cor. 10. 4. 1 Tim. 1. 18. 
 WARN, 2 Chron. 19. 10. Acts 10. 22. 
 Ezek. 3. 19. if thou to. the wicked 
 
 33. 3. blow the trumpet and to. the 
 
 people, 9. 
 Acts 20. 31. I ceased not to to. every 
 
 one night and day 
 1 Cor. 4. 14. my beloved sons I to. 
 1 Thes. 5. 14. to. them that are unruly 
 Ps. 19. 11. by them is thy servant 
 
 warned 
 
 Matt. 3. 7. who hath to. you to flee 
 Ileb. 11. 7. Noah being to. of God 
 Jer. 6. 10. to whom 1 give warning 
 Col. 1. 28. teaching every man, w. 
 WASH, Lev. 6. 27. A 14. 15, 16. 
 Job 9. 30. if I TO. myself in snow 
 Ps. 26. 6. TO. my hands in innocency 
 
 51. 2. TO. me thoroughly from iniquity 
 
 7. TO. me and I shall be whiter thwi 
 58. 10. he shall w. his feet In blood 
 
 Isa. 1. 16. TO. you, make you clean 
 Jer. 2. 22. thou to. thee with nitre 
 
 4. 14. TO. thy heart from wickedness 
 Luke 7. 8. to to. his feet with tears 
 John 13. 6. began to to. disciples' feet 
 
 8. I TO. thee not, thou hast no part 
 iO. needeth not save to to. his leet 
 14. ought to TO. one another's feet 
 
 Acts 22. 16. be baptized and to. away 
 Job 29. 6. when I washed my steps 
 Song 5. 3. 1 have to. my feet 
 Isa. 4. 4. TO. away the filth of the 
 
 daughter of Zion 
 Ezek. 16. 4. neither wast thou to. in 
 
 16. 9. I thoroughly to. away blood 
 1 Cor. 6. 11. we are to. justified 
 Heb. 10. 22. to. with pure water 
 Rev. 1. 5. TO. us from sins in his blood 
 
 7. 14. TO. robes, and made white iu 
 Eph. 5. 26. washing. Tit. o. 5. 
 WASTE, Ps. 80. 13. Matt. 26. 8. 
 Luke 15. 11. wasted, 36. 1. Gal. 1. 13. 
 Job 14. 10. wasteth, Prov. 19. 26. 
 Prov. 18. 9. waster, Isa. 54. 16. 
 
 lea. 59. 7. wasting and destruction, 60. 
 
 18. 
 WATCH, Neh. 4. 9. Job 7.12. 
 Job 14. 15. dost thou not w. over sin 
 Ps. 102. 7. I TO. and am as a sparrow 
 130. 6. they that to. for moniing 
 141. 3. set a mi. before my moutn 
 Jer. 44. 27. to. over them for evil 
 Matt. 24. 42. to. for ye know not, 25. 13. 
 
 26. 41. TO. and pray that ye enter 
 Mark 13. 33. take heed, w. and, 37. 
 
 1 Cor. 16. 13. TO. ye, stand fast in the 
 Col. 4. 2. TO. in the same with thanks- 
 giving 
 
 1 'I'hes. 5. 6. let us w. and be sober 
 
 2 Tim. 4. 5. to. thou in all things 
 Ileb. 13. 17. they to. for your souls 
 
 1 Pet. 4. 7. be sober, to. unto prayiT 
 Rev. 3. 3. if thou shalt not to. I will 
 Jer. 31. 28. like as 1 watched over 
 
 20. 10. familiars to. for my halting 
 Matt. 24. 43. he would have to. 
 
 Ps. 37. 32. the wicked viatcheih the 
 Ezek. 7. 6. the end is come; it to. for 
 Rev. 16. 15. blessed is he that to. and 
 Dan. 4. 13. a watc/ier and holy one, 17. 
 
 23. 
 
 Ps. 63. 6. watches, 119. 148. Lam. 2. 19. 
 Rev. 3. 2. be watclifitl 
 Prov. 8. 34. watching daily at gates 
 Luke 12. 37. blessed whom the Lord 
 
 shall find to. 
 Eph. 6. 18. TO. with all perseverance 
 
 2 Cor. 6. 6. in watchings, 11. 27. 
 
 Isa. 21. 11. walcJiinan, Ezek. 3. 17. & 
 
 Song 3. 3. watchmen, 5. 7. Isa. 52. 8. & 
 
 66. 10. & 62. 6. Jer. 31. 6. 
 WATER, Gen. 49. 4. Ex. 12. 9. & 17. 6. 
 2 Sam. 14. 14. we are as to. spilt on the 
 
 ground 
 Job 16. 16. drinketh iniquity like w. 
 Ps. 22. 14. 1 am poured out like to. 
 Isa. 12. 3. draw w. out of the wells of 
 
 salvation 
 
 27. 3. I will TO. it every moment 
 30. 20. give yon to. of affliction 
 41. 17. when poor seek to. and find 
 44. 3. pour TO. on him that is tliirtity 
 68. 11. shalt be like a spring of to. 
 
 Lam. 1. 16. mine eye runneth down 
 
 with TO. 3. 48. 
 Ezek. 36. 25. sprinkle clean to. on 
 Amos 8. 11. nor a thirst for to. 
 Matt. 3. 11. I baptize you with w. 
 
 10. 42. cup of cold TO. in name of a 
 Luke 16. 24. dip tip of his finger iu to. 
 John 3. 5. except a man be born of ic. 
 
 23. baptized because there was much 
 
 TO. there 
 
 4. 14. shall be in him a well of to. 
 
 T. 38. flow rivers of living to. 
 
 19. 34. came thereout blood and to. 
 Aets 8. 38. both went down into to. 
 
 10. 47. can anv forbid to. that these 
 Eph. 5.26. cleanse it with the washing 
 
 of TO. , , 
 
 1 John 5. 6. he that came by to. and 
 
 8. three bear witness. Spirit, w. and 
 Jude 12. clouds they are without iv. 
 Rev. 7. 17. lead them to living foun- 
 tains of to. 
 
 21. 6. fountain of to. of life, 22. 1. 
 22. 17. take the to. of life freely 
 
 Ps. 28. 2. leadeth me beside the stiL 
 
 waters 
 
 69. 1. TO. are come into my soul, 2. 
 
 124. 4. TO. had overwhelmed us, 5. 
 Prov. 5. 15. drink to. out of thine own 
 
 cistern, and running to. out of thine 
 
 own well 
 
 6. 17. stolen w. are sweet 
 Eccl. 11. 1. cast thy bread upon w. 
 Bong 4. 16. a well of living w. 
 Isa. 32. 20. blessed are ye that sow 
 
 beside all to. 
 
 33. 16. bread given him ; his to. 
 
 35. 6. in wilderness shall to. breakout, 
 
 I give TO. in the wilderness 
 
 64. 9. this is as tu. of Noah unto ma 
 
 65. 1. come ye to to. buy and eat 
 
 68. 11. who.se to. fail not 
 
 Jer. 2. 13. fountain of living to. 17.13. 
 
 9. 1. that my head were to. 
 
 Hab. 2. 14. as to. cover the sea, Isa. 
 
 11.9. 
 Zech. 14. 8. living to. shall go out from 
 
 Jerusalem, Ezek. 47. 1. 
 Rev. 1. 15. his voice as the sound of 
 
 many to. 14. 2. fi 19. 6. 
 Prov. 11 . 25. he that watereth shall be 
 
 watered 
 Isa. 58. 11. he like a to. garden, Jer. 
 
 31. 12. 
 
 1 Cor. 3. 6. I planted, A polios to. 7. 
 Ps. 42. 7. noise of thv water-s/ynuts 
 WAVERING, Heb. 10. 23. .lam-s 1. 6. 
 WAX, Ex. 32. 10. 11, 22. Ps. 21 14. & 
 
 6S. 2. & 97. 5. Matt. 24. 12. Luke 12. 
 
 33. ITim. 6.11. 2Tim. 3. 13. 
 WAY, Ex. 13. 21. & 23. 20. & ?>2. 8. 
 1 Sam. 12. 23. teach you good and 
 
 rif'ht to. 
 1 Kings 2. 2. I go TO. of all the earth 
 Ezra 8. 21. seek of him a right to. 
 Ps. 1. 6. the Lord knoweth the to. of 
 
 the righteous ' 
 
 2. 12. lest yo perish from the ii<. 
 Ps. 49. 13. this their to. is their folly 
 
 67. 2. that thy w. may be known 
 78. 50. made a w. to his anger 
 119. 30. I have chosen to. of truth 
 
 32. run TO. of thy oomm.andments 
 104. I hate every false to. 
 
 Prov. 2. 8. Lord preserveth the to. of 
 his saints 
 
 10. 29. TO. of the Lord is strength 
 14. 12. a TO. that seeineth ri,.iht 
 16. 9. TO. of wicked is abomination 
 24. TO. of life is above to the wisv 
 
 Eccl. 11. 5. thou knowest not what is 
 the TO. of the spirit 
 
 Isa. 26. 7. TO. of just is uprightness. 8. 
 30. 21. this is the to. walk ye in it 
 35. 8. a high to. and a to. called the 
 TO. of holiness 
 
 40. 3. prepare the to. of the Lord, 
 Luke 3. 4. 
 
 Isa. 43. 19. make a w. in the wilder- 
 ness, 16. 
 
 69. 8. TO. of pe.ice they know not 
 Jer. 6. 16. where is a good to. and 
 
 10. 23. TO. of man is not in himself 
 
 21. 8. set before you the to. of life and 
 the TO. of death 
 
 32. 39. give them one heart and to. 
 
 60. 5. shall ask the ic. to Zion 
 Amos 2. 7. turn aside to. of the meek 
 Mai. 3. 1. and he shall prepare the w 
 
 before me 
 Matt. 7. 13. broad is to. to destruction 
 
 14. narrow is to. that leadeth to life 
 
 22. 1(5. teacheth to. of God in truth 
 John 1. 23. straight the TO. of Lord 
 
 14. 4. TO. ye know, 6. I am the iv. 
 Acts 16.17. which show unto us the 
 TO. of salvation 
 18. 25. instructed in to. of Lord, 26. 
 
 1 Cor. 10. 13. make a lu. to escape 
 12. 31. show vou more excellent uj. 
 
 2 l'"t. 2. 2. the TO. of truth be evil 
 
 1 Kings 8. 32. bring his way on his 
 
 bead 
 Job 17. 9. righteous shall hold on— 
 Ps. 18. 30. as for God— is perfect 
 
 37. 23. delight in — 34. and keep — 
 
 119. 9. Shall a young man cleanse — 
 Pi-ov. 14. 8. prudent to understand — 
 
 16. 9. man's he.art deviseth— 
 IsH. 55. 7. let the wicked forsake — 
 P.-i. 2.j. 8. t,'ach sinners in the way 
 
 liU. 14. 1 rejoiced— of ti'stimouies 
 
 loi). 24. lead me— everlasting 
 Isa. 26. 8. — of thy jud^-nients we waited 
 Matt. 5. 25. agree with adversary- 
 
 21. 32. John came— of righteousness 
 Luke 1. 79. guide your feel — of jieace 
 
 Job 40. 19. he is chief of ic«y» of God 
 Ps. 84. 5. in whose lieart are w. of 
 Prov. 3. 17. v>. are w. of pleasantness 
 
 6. 21. w. of man are before Lord 
 
 16. 2. w. of mau a ru clean in his 
 Prov. 16. 7. when a man's w. i.l^ aoe 
 .ler. 7. 3. amend your to. and duings 
 Lam. 1. 4. the to. of Zion do mourn 
 
 3. 4. let us search and try our to. 
 Deut. 32. 4. his ways, Ps. 145. 17. Isa. 
 
 2. 3. Mic. 4. 2. Rom. 11. 33. 
 Ps. 119. 5. viy ways, 15, 20, 59. 168. A 
 
 ir,9. 3. & 39. 1. Prov. 23. 26. Isa. 55. 
 
 R. & 49. 11. 
 Prov. 14. 14. own wans, Isa. 53. 6. & 68. 
 
WEP 
 
 WIF 
 
 WIN 
 
 13. A 66. 3. Ezek. 36. 31, 32. 
 
 Job 21. 14. thv wa]/s, Ps. 25. 4. A 91. 
 
 11. Prov. 3. 6. A 4. 26. Isa. 6,i. 17. 
 
 Ezek. 16. 61. Dan. 5. 23. Rev. 15. 3. 
 I(ia. 35. 8. wav/arinff, .ler. 14. 8. 
 WEAK, 2Chron. 15. 7. Job 4. 3. Pg. 
 
 6.2. 
 Isa. 35. 3. streiiKthen ye w. handa 
 Eick. 16. 30. how «>. is thv heart 
 Matt. 26. 41. Bjiiiit is willing but the 
 
 flesh is u'. 
 Bom. 4. 19. Abraham being not w. in 
 
 faith 
 
 14. 1. him that is w. in faith receive 
 
 1 Cor. 4. U>. we are w. but ye strong 
 
 9. 22. to the ic. became I as the tv. 
 
 11. 30. for this cau,-;e many are w. 
 
 2 Cor. 11. 29. who is if. and I not to. 
 
 12. 10. I am »<•. then am I strong 
 
 1 Thes. 5. 13. support the w. be 
 
 Isa. 14. 12. weaken, Ps. 102. 23. Job 
 
 12. 21. 
 
 2 Sam. 3. 1. weaker. 1 Pet. 3. 7. 
 
 1 Cor. 1.25. weakness. 2. 3. & 15. 43. 
 2 Cor. 12. 9. A 13. 4. Heb. 11. 34. 
 WEALTH, Gen. 34. 29. Deut. 8. 17. 
 Deut. 8. 18. giveth power to pet w. 
 Job 21. 13. spend their days in w. 
 Ps. 49. 6. that trust in their w. 
 
 10. leave their iv. 
 
 112. 3. w. and riches are in his house 
 Prov. 10. 15. the rich man's w. is his 
 strong city, 18. 11. 
 
 13. 11. w. gotten by vanity shall be 
 
 22. w. of sinners is laid up for 
 19. 4. w. maketh many friends 
 
 1 Cor. 10. 24. seek another's w. 
 
 WEANED, Ps. 131. 2. Isa. 11. 8. A 28. 9. 
 
 WEAPON, Isa. 13. 5. & 54. 17. 2 Cor. 
 10.4. 
 
 WEAR, Deut. 22. 5, II. Dan. 7. 25. 
 Matt. 11. 8. James 2. 3. 1 Pet. 3. 3. 
 
 WEARY of my life, Gen. 27. 46. 
 
 Job 3. 17. there the «•. be at rest 
 10. 1, soul is w. of life, Jer. 4. 31. 
 
 Prov. 3. 11. neither be w. of his cor- 
 rection 
 
 Isa. 7. 13. w. men, but will ye w. my God 
 40.28. Lord fainteth pot, neither is «;. 
 31. shall run and not be w. 
 43. 22. hast been v>. of me, Israel 
 50. 4. speak a word in season to w. 
 
 Jer. 6. II. w. with holding in, 20. 9. 
 9. 5. w. themselves to commit ini- 
 
 ?uity 
 5. 6. I am to. with repenting 
 
 31. 25. I have satiated every w. soul 
 Oal. 6. 9. not be w. in well doing, 
 
 2 Thes. 3. 13. 
 Isa. 43. 24. wearied, 57. 10. Jer. 12. 5. 
 
 Ezek. 24. 12. Mic. 6. 3. Mai. 2. 17. 
 
 John 4. 7. Ilcb. 12. 3. 
 Eccl. 12. 12. weariness, Mai. 1. 13. 
 Job 7. 3. wearisome niprhts 
 WEB. Job 8. 14. Isa. S9. 5, 6. 
 WKDDINO, Matt. 22. 3, 8, 11. Luke 
 
 14.8. 
 WEliK, Dan. 9. 27. Matt. 28. 1. Luke 
 
 18. 12. Acts 20. 7. 1 Cor. 16. 2. 
 Jer. 5. 24. weeks, Dan. 9. 24—26. A 10. 2. 
 WEEP, Job 30. 25. Isa. 30. 19. A 33. 7. 
 
 Jer. 9. I. A 13. 17. Joel 2. 17. 
 L>!ke 6. 21. blessed are ye that w. 
 
 23. 28. w. not for me. but w. for 
 Acts 21. 13. what mean ye to w. and 
 Rom. 12. 15. UJ. with them that «!. 
 
 1 Cor. 7. 30. that w. as though wept 
 James 5. 1. rich men lu. and howl 
 I's. 126.6. weefvth. Lam. 1. 2. 
 
 1 cam. 1. 8. why weepest, John 20. 13, 
 15. 
 
 Ps. 30. 5. weeping may endure for a 
 
 night 
 Jsa. 22. 12. Lord call to w. and 
 Jer. 31. 9. they shall come with w. 
 Joel 2. 12. turn to me with tv. 
 Mai. 2. 13. covering altar of the Lord 
 
 with w. 
 Matt. 8. 12. u). and gnashing of teeth. 
 
 22. 1.'). A 24. 51 . k 25. ;w. 
 V.' ;;iG II the paths of the just, I.sa.26. 7. 
 Prov. lii. 2. Lord weigheth spirits 
 Job 31. 6. me bo weii/lied in balances 
 Pan. 5. 27. art w. in the balances 
 Prov. 11. 1. just weight is his delight, 
 
 16. 
 
 16. 11. jviet 10. and balance are the 
 
 Lord's 
 
 2 t'l^r. 4. 17. eternal w. of glory 
 Heb. 12. 1. laying aside every w. and 
 Lev. 19. 7,6. just weinhts 
 
 Deut. 55. 13. divers to. Prov. 20. 10. 23. 
 Matt. "23. 23. emit weightier matters 
 WELL. Ps. 84. 6. Prov. 5. 15. A lU. 11. 
 fong 4. 15. Isa. 12. 3. John 4. 14. 2 
 iv;. 2. 17. 
 Oeu. 4. 7. if thou doest rvell, shalt 
 Kx. 1. 20. God dealt w. with miilwives 
 Ps. 119. 05. hast dealt to. with thy ser- 
 vant 
 
 12S. 2. it shall be to. with thee 
 Eccl. 8. 12. it shall be to. with them 
 I.-a. 3. 10. shall he to. with him 
 Rom. 2. 7. well doing. Gal. 0. 9. 2 Thes. 
 
 3. 1.!. 1 Pet. 2. 15. A: .'!. !7. & 4. 19. 
 WENT, Ps. 42. 4. A 119.67. Matt. 21.. 10. 
 WEl'T, Neb. 1. 4. Ps. O'J. 10. ilos. 12. 
 
 4. .Matt. 26. 76. Luku 19. 41. Jolia 
 
 11. 35. 
 
 WHEAT, Ps. 81. 16. Prov. 2T. 22. Song 
 
 7.2. 
 Jer. 12. 13. have sown to. but reap 
 
 23. 28. what is the chaff to the lo. 
 Amos 8. 5. that we may set forth to. 
 Matt. 3. 12. gather lo. iuto the gamer 
 Luke 22. 31. may sift you as lo. 
 John 12. 24. except u corn of to. fall 
 WHEEL, Ps. 83. 13. Prov. 20. 26. 
 Ezek. 1. 16. a w. in the midst of a to 
 
 10. 10. 
 
 Ezett. 10. 18. it was cried unto them 
 (» to. 
 Ex. 14. 25. wJieeh, Judg. 6. 28. Ezek 
 
 1. .t 10. Dan. 7. 9. Nah. .3. 2. 
 
 Wll ET, Deut. 32. 41. Ps. 7. 12. A 64. 3. 
 WmSl'ERIOR, Prov. 16. 28 
 WHIT, .lohn 7.23. A 12. 10. 2Cnr. 11.5. 
 WHITE. Lev. 1,3.3, 4. Num. 12. 10, 
 Job 6. »i. any taste in the to. of an egi; 
 Ps. 68. 14. to. as snow, Dan. 7. 9. 
 Eccl. 9, 8. your garments be always to. 
 Song 5, 10. my beloved is to, ami 
 Isa. 1. 18. sins shall be w. as snow 
 Dan, 11. 35, fall tn make them v. 
 
 12, 10, many purified and made 10. 
 Matt, 17, 2. his laimeut was tc, 28. 3. 
 Rev. 2, 17, gavi^ him a to, stone 
 
 3. 4, walk with me in to. raiment, 5 
 
 18, A 4, 4. A 7. 9, 13, A 15. 16. A 19 
 8.14, 
 
 Matt, 23, 27, whited, Acts 23. 3. 
 
 Ps. 51, 7, to/itVcrthan snow. Lam. 4. 7. 
 
 WHOLE, Ps, 9. 1, A 119, 10, Isa. 54. 5. 
 
 Mic, 4, 13, Zecb, 4, 14, Matt. 0. 26. 
 
 Eph. 6, 11, 1 John 2. 2. A 5. 19. 
 Job 5. 18, he woundeth and his hands 
 
 make to. 
 Matt. 9, 12, those that are to, need not 
 
 a physician, Luke 5. 31, 
 Mark 5, 34, faith hath made thee to, 10. 
 
 62, Luke 8, 48, A 17. 19, 
 John 5, 4, to, of whatsoever di.'oase 
 
 6, wilt be made to, 14, art made to. 
 Acts 9, 34. Christ maketh thee w. 
 Jer. 46, 28, wlwlly, 1 Thes, 5. 23, 1 Tim. 
 
 4, 15. 
 
 Prov. 15. 4. wholesome, 1 Tim. 6. 3. 
 WHORE, Lev. 19, 29, A 21, 7. 9, Dent. 
 
 •22.21. A 23. 17, IS, Prov. 23. 27, Ezek. 
 
 16, 28, Rev. 17. 1. 16, 
 Jer; 3, 9, whoredom. Ezek. 16. Hos. 2. 
 
 2, 4. A 4. 11, 12. & 6. 3, 4. 
 
 Eph. 5, 5, whnremnn'jir, 1 Tim. 1. 10, 
 
 Ileb, 13, 4. Rev. 21, 8, .4 22, 15, 
 WICKED, Ex. 23,7, Deut.l5,9,& 25,1, 
 Gen. 18. 25. destroy righteous with to, 
 1 Sam, 2, 9. the to, shall be silent iu 
 
 darkness 
 Job 21. 30. to, is reserved till the day 
 
 of destruction 
 
 34. 18, is it fit to say to king, thou 
 
 art to, 
 Ps, 7, 11. God is an,(2;ry vrith the w. 
 
 9, 17, to. shall be turned into hell 
 
 11, 6, on to, he will rain snares 
 68, 3. to. are estranged from womb 
 119, 155. salvation is far from w. 
 145, 20. all the to. shall he destroy, 
 147, 6, 
 
 Prov, 11,5. 10. shall fall by his own 
 
 wickedness 
 
 21, w. shall not be unpuni.shed, 31. 
 
 21. 12. God overthroweth the w. 
 
 28, 1. the to. flee when no man pur- 
 
 Bueth 
 Eccl. 7. 17. be not overmuch to. 
 Isa. 55.7. let tin- u\ f irsake his way 
 
 57. 20. to. are like the troubled sea 
 Jer, 17. 9, the heart is desperately to 
 
 25, 31, he will give the to. to sword 
 Ezek. 3. 18. warn the to. 33. 8. 9, 11. 
 Dan, 12, 10. to, shall do wickedly 
 Gen. 19. 7. do not so to, Neh, 9. 33. 
 I Sam, 12. 25, if ye shall do to. 
 Job l.S, 7. will ye speak ti'. for God 
 Ps. 18, 21, have not to. departed 
 Gen. 6. 6. God saw that wickedness 
 
 89. 9. how can 1 do this great to. 
 1 Sam. 24. 13. to. proceedeth from the 
 
 wicked 
 Job 4, 8. that sow to, shall reap the 
 
 same 
 Ps, 7,9. to. of wicked come to end 
 
 45, 7, righteousness, and hatest to. 
 Prov. 8. 7. to. is abomination to mo 
 
 10, 2. treasures of to, profit not in 
 
 13, 6, to, overthroweth sinners 
 Eccl, 8, 8, neither sljall to, deliver 
 Isa. 9. 18, 10, burneth as the fire 
 Jer. 2. 19, thine own to, shall correct 
 
 4. 14, Jerusalem, wash thy heart 
 from 10. 
 
 14, 20, we acknowledge our w. 
 Hos. 10. 13, ye have plouglieil to. 
 Acts 8, 22, repent of this thy to, 
 
 1 .lohn 5, 19, whole world lieth in to, 
 WlDr;, Deut. 16, 8, 11, P.*. 35. 2. A 81. 
 
 10, Prov. 13, 3. Matt, 7. 13, 
 WIDOW, Mark 12. 42, 1 Tim. 5. 5. 
 Deut. 10. 18, Ps, 146, 9, Luke Ls. 3. 5, 
 Ps. t8. 5. toiyotos, Jer. 49. 11. Malt. 23. 
 
 14, 1 Tim, 5, 3, James 1. 27. 
 WIFE, Ex, 20, 17. Lev. 21, 13, 
 Prov, 5. 18. reioice with to, of youth 
 
 IH, -I'l. findetn a to, fiudeth a wn«i 
 
 19. 14, a prudent w. is fmm I.nrd 
 Eci-1, 9, 9, live joyfully with thy lo. 
 ilos. 12, 12. Israel served for u to. and 
 
 for a to. ho kept sheep 
 Mai. 2. 15. against to. of thy youth 
 Luke 17. 32. remember Lot s i«. 
 E|ih. 5, 33. every man love his lo. as 
 Rev. 19. 7. his w. made herself ready 
 
 21, 9. the bride, the Lamb's to, 
 
 1 (or, 7, 29, wires, Eph, 5, 25, 28, 33. 
 
 Col, 3. 18, 19 1 Tim. 3, 11. 1 Pet. 3. 1, 7. 
 WILDERNESS. Deut. 32. 10. Prov. 21. 
 
 19. .^ong 3, 6. A 8. 6. Isa. 36, 1,6, A 41. 
 
 IS. 1'.4. A 42. 11, A 4.3.jy, 20. |{i-v. 12. 6. 
 Wl LKS, Num. '26. IS, Eph, 6. 11. 
 W I LL, Lev. 1, 3. A 19. 6. A 22. 19, 
 Deut, 33, 16, the good to, of him that 
 
 dwelt in the bush 
 Matt, 7. 21. doeth to, of my Father, 12. 
 
 60, 
 
 Luke 2. 14. good to, towards men 
 Ji hu 1. 13, to. of flesh, nor of to. of 
 
 man, but of <lod 
 
 3. 34, my meat is to do to. of him 
 
 6. 40. this is the to. of him that sent 
 Arts 21, 14, saying the to, of the Lord 
 
 be done 
 Eph. 5, 17, understandeth what the 
 
 to. of the Lord is 
 
 6, 7. with good to. doing service 
 Acts 22, 14, his will. John 7. 17. Rom. 
 
 2. 18. Eph. 1. 5, 9. Col. 1, 9. 2 Tim, 2. 
 
 26, Heb. 13. 21. 1 John 6, 14, Rev. 
 
 17.17. 
 Luke 22. 42, my will, Acts 13, 22, 
 John 6. 30, mmi fill, 6, 138, Eph, 1, 11. 
 
 Heb, 2, 4. James 1, IS, 
 Ps, 40, 8, thv will, 143,10. Matt, 6.10. 
 
 A 26. 42. Heb. 10. 7, 9. 
 Ezra 7. 18. will of God, Mark 8, 35. 
 
 Rom. 1, 10, A 8, 27, A 12. 2, 1 Cor, 1,1. 
 
 2 Cor, 8, 5, Gal, 1. 4. Eph, 1, 1, A 6, 6. 
 
 Col. 1, 1, A 4. 12, 1 Thes. 4. 3, Heb. 10. 
 
 36, 1 Pet, 4, 2, 19. 1.7ohn 2.17. 
 Matt, 26. 39, not as / will, but as thou 
 
 wilt 
 John 15. 7. ask what ye to. and it 
 
 17. 24. I to, that those thou hast 
 Rom, 7. 18, to to, is present with me 
 
 9. 18. on whom he to, have mercy 
 Phil, 2. 13. worketh to w. and to do 
 Rev, 22. 17. who.soever to. let him 
 Rom. 9, 16, not of him that willeth 
 Hib. 10, 26, if we sin wilfully 
 
 Ex. 35. 5. who.so is of a willing heart 
 
 22. as many as were to. hearted 
 
 1 Chron, 2S, 9, with a perfect heart 
 ai.J to, mind 
 
 Ps. no, 3, people shall he to, in the day 
 of thy power 
 Isa. 1, 19, if he be rv. and obedient 
 Matt. 26, 41, Spirit is to, but the flesh 
 Luke 22. 42, if be to, remove this cup 
 John 5, 35, vi. for a season to rejoice 
 
 2 Cor. 5, 8. to, rather to be ab.sent 
 
 1 Tim. 6, 18, be to, to communicate 
 Heb, 13, 18. to, in all things to live 
 
 honestly 
 
 2 I'et, 3, 9. not to. any should peri.sh 
 Judg, 5, 2. willingly offered them- 
 
 s<dves, 9. 
 I Chron. 29. 9. with perfect heart of- 
 fered to. 
 Lam, 3, 33, Lord doth not afflict to, 
 Hos. 5. 11. he to. walked after the com- 
 mandments 
 
 1 Pet, 5, 2. not by constraint, but w. 
 Col, 2. 23. wisdom in will worship 
 WILLOWS, Lev. 23. 40. Isa. 44, 4. 
 WIN, Phil, 3, 8, 
 
 Prov. 11. SO. winnetk 
 WIND, Job 7. 7. A 30. 15. Ps, 103. 16. 
 Prov, 11, 29, inherit to. 
 27. 16. hideth to, 
 
 30, 4, gathereth the to, Ps. 135, T. 
 Eecl, 11, 4, he that olxservelb the to. 
 Isa. 26. 18. have brought forth to. 
 
 '27. 8. he stayeth his roupb to, in 
 Jer. 5. 13. prophets sha'.l lieiTime to. 
 
 10, 13, bring to, out of his treasures, 
 61,16. 
 
 Ilos. 8, 7. sown to, 
 
 12. 1, feedeth on to. 
 John 3, 8, to. bloweth where it listeth 
 Ejib. 4. 14. about with everv w. 
 
 2 Kings 2. 11. whirlirind. Prov. 1. 17, 
 A 10. '25, Is.a. f6, 15, Ho.s. 8, 7. A 13. 3. 
 Nah. 1. 3. Hab. 3. 14, Zech, 7, 14. A 
 9, 14, 
 
 Ezek, 37. 9. winds. Matt, 8, 26, Lul'.e 
 
 S 2.i, 
 W I N DOWP. Gen. 7. 11 . Eccl, 12. 3. Song 
 
 2. 9. Isa. 60. S. Jer. 9, 21, 
 
 WINE maketh glad the heart, Ps, 104. 
 
 15. 
 Prov. 20, 1, 10, is a mocker 
 
 21 . 17, loveth to. and oil shall not be 
 
 rich 
 
 2;. 30. that tarry long at to. that seek 
 
 mixed to. 
 
 31. look not upon to, when it is red 
 6. 10, to those of heavy heart 
 
 Song 1. 2, love is better than to. 4. 
 
 'sa, 6. n. till to, inflame them 
 12, pipe and to, are in their feasts 
 25. 6, to, on the lees well refined 
 28, 7, they hav- -Ted through to. 
 66, 1, buy to. and ailk. Song 5, 1, 
 
 Hiis. 2. 9. take away my to. iu the 
 season 
 
 3. 1. love flagon' of tw. 
 
 4. 11. new to, taJtu away the heart 
 
WIT 
 
 WON 
 
 WOR 
 
 >Iab. ?,. 5. he transgresseth tiy w. 
 Er'i- 5. 18. be not drunk with w. 
 1 Tim. 3. 3. not given to w. b. Tit. 1. 
 
 7, K. 
 
 5. 2.3. use a little i«. for stomach's 
 Prov. 2.0. 20. wiw-hihhfr. IMatt. 11.19. 
 WINGS of the God of Israel, Kuth 2. 
 
 12- 
 Ps. 17. 8. hide under shadow of w. 36. 
 
 7. & 57.1. & 01.4. & 91.4. 
 
 18. 10. on w. of the wind, 2 Sam. 22. 
 
 11. 
 Prov. 23. 5. riches make themselves w. 
 
 and fly away 
 Isa. 6. 2. seraphims; eaeh had sixw. 
 Mai. 4. 2. with hialing in liis i". 
 WINK, Job 15. 12. Ps. 35. 19. Prov. 6. 
 
 13. A IC. 10. Acts 17. SO. 
 Wl.NTKR, Sonar 2. 11. Zech. 14. 8. 
 WU'E, 2 Kinss 21. 13. Nch. 13. 14. 
 
 Prov. 6. 33. Isa. 25. 8. Rev. 7. 17. & 
 
 21.4. 
 WISK, Gen. 41. 39. Ex. 23. 8. Deut. 16. 
 
 19. 
 Deut. 4. 6. this great nation is a w. 
 
 people 
 
 32. 29. that they were w. that they 
 
 would consider their latter 
 Job 5. 13. taketh the vx. in their own 
 
 craftiness 
 
 11. 12. vain man would be w. 
 
 S2. 9. great men are not alwars w. 
 P.S. 2. 10. be 10. kincs. be taught 
 
 29.7. making the simple w). 
 
 107. 43. whoso is w. and will 
 Prov. 3. 7. be not w. in own eyes 
 
 35. the w. shall inherit glory 
 
 9. 12. if thou be w. lie w. fnr thvself 
 
 18. 20. he that walketh with the w. 
 Fhall be w. 
 
 26. 12. a man w. in his own conceit 
 Eccl. 7. 4. heart of w. in house of 
 mourning 
 
 9. 1. the w. are in the hand of Ood 
 Isa. 5. 21. are w. in their own eyes 
 .Ter. 4. 22. they are iv. to do evil 
 Dan. 12. 3. w. shall shine as stars 
 Ilos. 14. 9. who is w. and he shall 
 Blatt. 10. 16. be j-e w. as serpents 
 
 11. 25. hid these things from the w. 
 Kom. 1. 22. professing themselves to 
 be IV. 
 16. 19. be w. to that which is pood 
 
 1 Cor. 3. 18. seemeth w. in this world 
 
 4. 10. but ye are to. in f'hrist 
 Eph. 6. 15. not as fools but as w. 
 
 2 Tim. 3. 15. is able to make thee w. 
 Matt. 10. 42. in no toise lose his re- 
 ward 
 
 Luke 18. 17. shall — enter therein 
 John 6. 37. cometh, I will — east out 
 Rev. 21. 27. shall— enter into it 
 Dent. 4. 6. this is your wixdoiH 
 1 Kings 4. 29. God gave Solomon w. 5. 
 
 Job 28. 28. fear of Lord, that is w. 
 Prov. 4. 5. get w. get understanding 
 
 7. w. is the principal thing, ch. 8. 
 16. 16. better to get w. than gold 
 
 19. 8. he that getteth w. loveth his 
 own soul 
 
 Prov. 23. 4. cease from thine own w. 
 
 28. buy truth, iv. and instruction 
 Eccl. 1. 18. in much w. is much yrief 
 
 8. 1. a man's w. maketh liis face 
 M.att. 11. 19. w. is justified of her 
 1 Cor. 1. 17. not with w. of words 
 
 24. Christ the w. of God, Luke 11. 
 49. 
 
 1 Cor. 1. 30. who of Gjd is made unt»i 
 us w. 
 
 2. 6. we speak w. among perfect 
 
 5. 19. w. of this world is foolishness 
 
 2 Cor. 1. 12. not with fieshlv w. 
 Col. 1. 9. might be filled with all jo. 
 
 4. 5. walk iu w. towards them that 
 James 1. 5. if any lack w. ask it of 
 
 3. 17. w. from above is pure 
 
 Rev. 5. 12. worthy is the Lamb to re- 
 ceive w. 
 
 13. 18. here is w. let him that hath, 
 17.9. 
 
 Ps. 111.10. of wisilrm. Prov. 9. 10. * 
 
 10. 21. Mic. 6. 9. Col. 2. 3. .lames 3. 13- 
 Ps. 64. 9. wisely, 101. 2. Eccl. 7. 10. 
 
 I Kings 4. 31. viiser. Job 35. 11. Ps. 11^? 
 98. Luke 16. 8. 1 Cor. 1. 25. 
 "VTITCn. Ex. 22. IS. Deut. IS. 10. 
 1 Sam. 15. 23. tvitchcraft, Oal. 5. 20 
 WITHDRAW, Job 9. 13. k 33. 17. Prov 
 
 25. 17. Song 5. 6. 2 Thes. 3. 6. 1 Timl 
 
 6. 5. 
 
 WITIIIIOLD not thy mercies, Pb. 40. 
 
 Ps. 84. 11. no good thing will be w. 
 Prov. 3. 27. w. not good from tbeni 
 23. 13. w. not correction from child 
 Gen. 20. 6. witlthe.kl, 22. 12. Job 3i. 10 
 Job 42. 2. vrilhhcildau Jer. 5. 25. 
 Prov. 11. 24. wilhhiddeth, 20. 2Th"es 2 fi 
 WITHIN, Ps. 40. 8. A 45.13. Alatt'3' 
 
 9. & 23. 26. Mark 7. 21. 2 Cor. 7.' 6 
 Kev. 5. 1. 
 
 WITHOUT, Prov. 1. 20. & 24. 27. 1 Cor 
 
 5. 12. 2 Cor. 7. 6. Col. 4. 6. Kev. 22. 
 
 wVniSTAND. Eccl. 4. 12. Eph 6 13 
 Acts 11. 17. what urn I, that 1 could 
 ■w. Ood 
 
 80 
 
 Oal. 2. 11. witTistood, 2 Tim. 4. 15 
 WITNESS, Gen. 31. 44, 4S. Lev. 5 1 
 Num. 35. SO. one w. shall not testify 
 against him, Deut. 17. 6. & 19. 15. 3 
 Cor. 13. 1. 
 Judg. 11. 10. Lord be u\ 1 Sam. 12. 5. 
 Jer. 42. 5. & 29. 23. Mio. 1. 2. Mai. 2. 
 14. 
 Job 16. 19. my w. is in heaven 
 Ps. 89. 87. as a faithful w. in heaven 
 Prov. 14. 5. a faithful w. will not lie 
 25. a true w. delivereth souls 
 24. 28. be not w. against thy neigh- 
 bour 
 Isa. 55. 4. him for a iv. to the people 
 Mai. 3. 6. I will be a swift w. against 
 John 3. 11. ye receive not our w. 
 
 5. 36. greater w. 
 
 37. Father borne w. of 
 
 Acts 14. 17. left not himself without w. 
 
 1 John 5. 10. believeth him hath w. 
 
 Kev. 1. 5. is the faithful w. 3. 14. 
 20. 4. beheaded for w. of Jesus 
 
 Deut. 17. 6. two or three ivitnrs.ies, 19 
 15. 2 Cor. 13. 1. Matt. IS. 16. Heb. 10.' 
 28. 1 Tim. 5. 19. Num. 35. SO. 
 
 Josh. 24. 22. ye are w. against your- 
 selves 
 
 Isa. 43. 10. ye are my Ki. saith the Lord, 
 
 12. & 44. 8. 
 
 1 Thes. 2. 10. ye are w. and God 
 1 Tim. 6. 12. before many w. 
 Ileb. 12. 1. so great a cloud nf to. 
 Rev. 11. 3. power unto mv two w. 
 WIZARDS, Lev. 19. 31. &'20. 6. Isa. 8. 
 
 WOLF, Isa. 11. 6. A 05. 25. Jer. 5 6 
 Ezek. 22. 27. wolves, Hab. 1. 8. Zeph 
 3. 3. Matt. 7. 16. & 10. 16. Acts 20 29 
 WO.MAN, Gen. 2. 23. A 3. 15. Lev. is' 
 
 22, 23. & 20. 13. Num. 30. 3. 
 
 Prov. 11. 16. gracious w. retaineth 
 
 honour 
 Ps. 48. 6. pain asof aw. in travail. Isa. 
 
 13. 8. & 21. 3. & 26. 17. & 42. 14. & ml 
 
 7. Jer. 4. 31. & 6. 24. & 13. 21. &, 22 23 
 & 30. 6. & 31. 8. & 48. 41. & 49. 22, 24. 
 & 50. 43. 
 
 Prov. 12. 4. a virtuous jw. is a crown 
 
 14. 1. every wise w. buildeth her 
 house 
 
 31.10. a virtuous lo. who CAn find 
 
 30. w. that feareth the Lord shall bo 
 
 praised 
 Eccl. 7. 26. w. whose heart is snares 
 
 28. w. among all 1 have not found 
 Isa. 4^. 15. can a w. forget her sucking 
 
 child 
 
 64. 6. called thee as a w. forsaken 
 JeT. 31. 22. w. .shall compass a man 
 Matt. 5. 28. looketh on a w. to lust 
 
 15. 28. XV. great is thy faith 
 
 20. 13. this that this w. hath done 
 John 2. 4. w. what have I to do with 
 
 8. 3. brought lo. taken in adultery 
 19. 26. w. behold thy son 
 
 Rom. 1. 27. the natural use of u'. 
 1 Cor. 11. 7. w. is the glory of man 
 Gal. 4. 4. sent his Son made of a ic. 
 I Tim. 2. 12. I suffer not w. to teach 
 
 14. tc. being deceived was in the trans 
 
 gression 
 Kev. 12. 1. w. clothed with the sun, 0. 
 
 16. 
 Kev. 17. 18. IV. thou sawest is thiit city 
 Judg. 5. 24. blessed above women shall 
 
 Jael be 
 Prov. 31. 3. give not thy strength 
 
 to 10. 
 
 Song 1. 8. fairest among w. 5. 9. & 
 
 6. 1. 
 
 Isa. 3. 12. w. shall rale over them 
 32. 11. tremble ye iv. at e.ase 
 
 Jer. 9. 17. call for the mourning w. 
 
 l.am. 4. 10. w. had .sodden children 
 
 Matt. 11. 11. among them born of w. 
 
 I.uke 1. 28. blessed art thou among w. 
 
 Rom. 1. 26. w. did change their na- 
 tural use 
 
 1 Cor. 14. 34. let w. keep silence 
 
 1 Tim. 2. 9. let w. adorn themselves in 
 modest apparel 
 
 11. let «'. learn in silence with 
 ."). 14. that the younger rv. marry 
 
 2 Tim. 3. 6. lead captive silly w. 
 
 1 I'et. 3. 5. after this manner holy w. 
 Kev. 14. 4. are not defiled with w. 
 WOMB, Gen. 25. 23. & 29. 31. 
 (len. 49. 25. blessings of the w. and 
 1 Sam. 1. 5. Lord hatli shut her w. 
 I's. 22. 9. took me out of the w. 
 
 10. I was cast upon thee from w. 
 127. 3. fruit of the iv. is his reward 
 139. 13. covered mo in mother's w. 
 
 Eccl. 11. 5. how hones grew in w. 
 Isa. 44. 2. the Lord that formed thee 
 
 from the w. 
 
 66. 9. to bring forth and shut w. 
 Hos. 9. 14. give them miscarryin-g iv. 
 I.uke 1. 42. blessed is fruit of thy w. 
 
 11. 27. blessed is w. that bare thee 
 
 23. 29. blessed are w. that never 
 WONDER, Deut. 13. 1. & 28. 46. Ps. 
 
 71. 7. I.sa. 29. 14. Rev. 12. 1. 
 Acts 13. 41. w. and perish, Hab. 1. 5. 
 Ex. 3. 20. wnnders, 7. 3. & 15. 11. 
 1 Chron. 16. 12. remember hia w. Ps. 
 
 105. 5. 
 Job 9. 10. God doeth w. Ps. 77. 11. 14. 
 
 Ps^ 78. 11. they forgat his w. Neh. 9 
 
 Ps. 88. 11. wilt thou show «'. to the dead 
 
 136. 4. who alone doth great w. 
 Dan. 12. 6. how long to the end of 
 
 these Ml. 
 Joel 2. 30. show w. in heaven, Acts 2. 
 
 19. 
 John 4. 48. except they see signs 
 
 and rv. 
 
 Acts 2. 43. many w. were done, 6. 8. 
 Rom. 15. 19. mighty signs atxt w. 
 2 Thes. 2. 9. and signs .and lying w. 
 Rev. 13. 13. he doeth great w. 
 Zech. 3. 8. they are men wondered 
 Isa. 59. 16. w. there was no inter- 
 cessor 
 
 Luke 4. 22. w. at the gracious words 
 Rev. 13. 3. all the world w. after the 
 
 beast 
 
 17. 0. I w. with great admiration 
 Job 37. 14. wondrous works, Ps. 26. 7. 
 
 & 75. 1. & 105. 2. & 119. 27. & 145. 5. 
 
 A 71. 17. A 78. 32. A 106. 22. 
 Ps. 72. 18. w. things, 86. 10. A 119. 18. 
 Judg. 13. 19. wondrously, Joel 2. 26. 
 Deut. 28. 59. thy plagues wonderful 
 Job 42. 3. things too w. for mo 
 Ps. 119. 129. thy testimonies areju. 
 
 139. 6. such knowledge is too w. 
 Prov. 30. 18. three things too w. for 
 Isa. 9. 6. his name shall be called W. 
 
 25. 1. done w. things 
 28. 29. w. in counsel 
 
 Jer. 5. 30. a w>. thing is committed 
 Ps. 1.39. 14. wnndcrfuUy, Lam. 1. 9. 
 WOOD, hay, stubble, 1 Cor. 3. 12. 
 2 Tim. 2. 20. al.so vessels of w. and 
 WORD, Num. 23. 6. Deut. 4 2. 
 Deut. S. 3. every iv. of God, Matt. 4. 4. 
 
 •SO. 14. w. is very nigh, Rom. 10. 8. 
 Ps. 68. 11. the Lord gave the rv. 
 
 119. 49. remember the w. unto thy 
 
 servant 
 Prov. 15. 23. tfi. spoken in due .season 
 
 25. 11. a w. fitly spoken is like apples 
 
 of gold 
 Isa. 29. 21. man offeruler for a w. 
 
 30. 21. sh.ill hear a w. behind thee 
 
 14. 26. confirmed w. of his servant 
 
 60. 4. how to speak a w. in season 
 Jer. 5. 13. the w. is not in them 
 
 44. 16. w. that thou hast spoken 
 Matt. 8. 8. speak the xv. only and my 
 
 servant shall be healed 
 
 12. 36. every idle mi. that men 
 Luke 4. 36. what a w. is this 
 
 24. 19. mighty in deed, and in w. 
 John 1. 1. in the beginning was the 
 
 W. and the IK was with God, and the 
 
 W. was (iod 
 
 14. the W. was made flesh 
 
 15. 3. ye are clean through the w. 
 Acts 13. 15. any w. of exhortation 
 
 26. to you is w. of salvation sent 
 17. 11. the w. with all readiness 
 20. 32. and to the iv. of his gr.ace 
 
 1 Cor. 4. 20. kingdom of God is not 
 
 in w. 
 Gal. 6. 6. taught in w. communicate 
 Eph. 5. 26. washing of water by w. 
 Col. 3. 16. let w. of Christ dwell in 
 
 17. what.soever ye do iu xv. or deed 
 
 1 Thes. 1. 5. Gospel came not in w. 
 
 2 Thess. 2. 17. stablish you in every 
 good rv. 
 
 3. 14. if any obey not our w. note 
 
 1 Tim. 5. 17. labour in rv. and 
 
 2 Tim. 4. 2. preach w. be instant in 
 Tit. 1.9. holding fast the faithful w. 
 Heb. 4. 2. the «'■ preached did not 
 
 6. 13. is unskilful in rv. of right- 
 eousness 
 
 13. 22. suffer the ro. of exhortation 
 James 1. 21. receive the engrafted to, 
 22. be doers of the ro. 
 3. 2. offend not in w. 
 
 1 Pet. 3. 1. if any obey not the w. 
 
 2 Pet. 1. 19. sure w. of prophecy 
 
 1 John 1. I. hands hamlled of the w, 
 5. 7. Father, W. and Holy Ghost 
 
 Rev. 3. 1(1. ki'j.t rv. of my patii^nce 
 
 12. 11. overcame by w. of their testi- 
 mony 
 
 Ps. 130. 5. in his word do I hope, 119 
 81, 
 
 147. 19. showed — unto .Tacob 
 .Ter. 20. 9. — was in my heart as fire 
 John 5. 38. have notT-abiding in you 
 Acts 2. 41. that gladly received — were 
 
 baptized 
 John 8. .37. my word, 43. Rev. 3. 8. 
 Isa. S. 20. t!iis rvord, Rom. 9. 9. 
 Ps. 119. 11. th]/ word have I hid in 
 mine heart 
 
 50. for — hath quickened me 
 10.'). — is a lamp unto m> feet 
 140.. — is very pure, 160. — is true 
 138. 2, magnified — .-ibove all thy 
 Jer. 15. 16. — was unto me jov and 
 John 17. 6. I kept— 17.— is truth 
 Prov. 30. 5. Ilor'^ q/ G<>d, Isa. 40. 8. 
 Mark 7. 13. Rom. 10. 17. 1 Thes. 2. 
 
 13. Heb. 4. 12. A 6. 6. 1 Pet. 1. 23. 
 Rev. 19. 13. 
 
 2 Kings. 20. 19. Word of the Lord, Pa. 
 IS. 30. A 33. 4. 2 Thes. 3.1. 1 Pet. 1. 
 25. 
 
 Ps. 119. 43. Word if truth. 2 Cor. 6. T 
 
WOR 
 
 WOR 
 
 WRA 
 
 Bph. 1. 13. Col. 1. 5. 2 Tim. 2. 
 
 JaoiPR 1. 18. , , , ■ 
 
 Job 2.1. 12. esteemed words of his 
 
 mouth 
 Prov. 15. 26. 1". of ytnT(\ are plca-'Jant 
 
 19. 7. he pursHPth thoni with c. 
 
 22 17. bow down thine ear, hear w. 
 Eccl.lO. 12. the w. of a wiso man 
 
 12. 10. to find out aoi-ovtabU' "■. 
 
 11. TO. of thfl wi8P HTv us Road.^ 
 Jer. 7. 4. trust vo not in lyinj? w. 
 
 44. 28. know whose w. shall stand 
 Dan. 7. 2ft. epoak gi-e.-it w. against th« 
 
 Most High 
 Ho8. 6. 5. slain hj- w. of my mouth 
 
 14. 2. take with you u: and say to 
 Zech. 1. 13. good w. oomfortable tv. 
 Matt. 26. 44. prayed, saving' same «•. 
 Luke 4. 22. the gracioua«'. that pro- 
 ceeded out of his mouth 
 
 John 6. 63. w. I speak are Spirit and 
 68. thou ha.st the ic. of eternal life 
 17. 8. given unto them ic. which thou 
 pavest me 
 
 Ac's 7. 22. Moses mighty in w. and 
 
 15. 24. troubled you with w. 18. 15. 
 
 20. 33. remember the w. of Lord 
 26. 25. speak the w. of truth and 
 
 1 Cor. 2. 4. not with ontieiug ic. of 
 
 2 Tim. 1. 13. hold fast the form ot 
 gound 10. 
 
 2. 14. strive not about w. to no 
 Bev. 1. 3. hear w. of this prophecy, 
 
 22. 18. 
 
 Ps. 50. 17. mv words, Isa. 51. 16. & 59. 
 
 21. Jer. 5. U. Mic. 2. 7. Mark 8. 38. 
 & 1.3. 31. John 5. 47. & 15. 7. 
 
 1 Thes. 4. IS. these i/iords. Rev. 21. 5. 
 Ps 119. 103. tliywonls, 130. 139. IVov. 
 
 23. 8. Keel. 5. 2. Kzek. 33. 3i. Matt. 
 
 WORK, Gen. 2. 3. Ex. 20. 10. A 31. 14. 
 
 I)eut. 33. 11. accept 1". of his hands 
 
 Job 1. 10. thou hast blessed the w. of 
 his hands , ^. . . 
 
 10. 3. despise the tv. of thy hands 
 14. 15. a desire to »•. of thy hands 
 36. 9. he .showelh them their »'. 
 
 Ps. 8. 3. heavens w. of tliy fingers 
 9. 16. wicked is snared in w. 
 19. 1. the firmament showeth his 
 handy w. 
 
 101. 3. 1 hate the to. of them that 
 143. 5. muse on w. of thy hands 
 
 Eccl 8. 14. accoi-ding to iv. of wicked 
 
 17. I beheld all the vj. of God 
 
 12. 14. God shall bring every w. into 
 judgment 
 
 Isa. 16. 12. performed his whole w. 
 28. 21. do his strange w. his strange 
 29. 16. shall u: say of him that 
 45. 11. concerning ic. of my hands 
 49. 4. my w. is with my God 
 64. 8. we are called w. of thy hands 
 
 Jer. 10. 15. vanity and w. of error 
 
 18. 3. potter wrouaht a w. on the 
 Ilab. 1. 5. a w. in your days, Acts 13. 
 
 41. 
 
 Mark 6. 5. could do no mighty iv. 
 John 17. 4. finished w. thou gavest 
 Acts 5. 3S. if this w. be of men 
 
 13. 2. for the w. whereto I called 
 Rom. 2. 15. show w. of law written 
 
 11. 6. otherwi.se u>. is no more vt. 
 
 1 Cor. 3. 13. every man's w. made 
 
 9. 1. are not ye my w. in the Lord 
 Eph. 4. 12. for w. of the ministry 
 2Thes. 1. n. w. of faith with power 
 
 2. 17. stablish you in every pood ia. 
 
 2 Tim. 4. 5. do le. of an evangelist 
 James 1. 4. let patience have per- 
 fect w. 
 
 25. doer of the tv. shall be blessed 
 1 Pet. 1. 17. iudgeth every man's tv. 
 Ps. 104. '23. his ivork, 62. 12. & 111. 3. 
 
 Prov. 24. 29. Isa. 40. 10. Job 36. ^4. 
 Ps. 90. 16. thy tvork; 92. 4. Prov. 24. 
 
 27. Jer. 31.16. Hab. 3. 2. 
 Ex. 82. 16. ^V:lrk■ of God, Ps. 64. 9. Eccl. 
 
 7. 13. & 8. 17. John 6. 29. Rom. 14. 
 
 W. 
 Ps. 28. 5. TTirt nf the Lord. Isa. 5. 12. 
 
 Jer. 48. 10. 1 Cor. 15. 5>4. & 16. 10. 
 Ps. 17. 4. concerning works oi men 
 
 92. 4. triumph in tv. of thy hands 
 
 111. 7. tv. of his hands are verity 
 
 138. 8. forsake not iv. of thy hand.'? 
 Prov. 31. 31. let her own w. praise 
 Isa. 26. 12. wrought all our w. in us 
 Dan. 4. 37. all wliose tv. are truth 
 John 5. 20. show him greater tv. 
 
 10. 32. of these tv. do ye stone me 
 38. believe the t«. that I do 
 
 14. 11. believe me for the lo. sake 
 
 12. greater iti. shall he do 
 
 Acta 26. 2i). V). meet for repentance 
 Rom. 3. 27. by what law? of lo. nay 
 
 but by the law of faith 
 Koui. 4. 6. lira impuleth righteousness 
 
 without w. 
 
 9. 11. not of tv. but of him that cal- 
 
 leth 
 
 9. 32. sought it as by w. of the law 
 
 11. 6. then it is no more of tv. 
 
 13. 12. us cast off tv. of darkne.s.^ 
 Gal. 2. 16. by w. of law no flesh be 
 
 3. 2. received ye spirit by tv. of law 
 
 10. as manv as are v>. of the law 
 
 5. 19. «>. of the flesh are manifest 
 
 Eph 2. 9. not of tv. 10. to good to. 
 5. 11. unfruitful w. of darkness 
 
 Col. 1. 21. enemies in mind by wick- 
 ed i«. 
 
 1 The.s. 5. 13. love them for their tv. 
 
 2 Tim. 1. 9. nut ncrording lo our ui. 
 Tit. 1. 16. in le. tliey d. ny him 
 
 3. 5. not bv 11). of rigliti'ousiies.') 
 Ueb. 6. 1. ri'Oeiitiinee I'mm ilead 10. 
 
 0. 14. coiiseienre from dead w. 
 James 2. 14. :ii\d have not iv. can 
 
 20. faith witlimit w. is ilead, 17. 26. 
 
 21. justified by tv. '24. '25. 
 
 2'2. by 10. was faith made perfect 
 1 John 3. 8. lie might destroy tv. of 
 Rev. 9. 20. miented not of the JO. of 
 
 18. 6. according to her vj. 20. 12, 13. 
 Ps. 33. 4. /-n- V'orks. 78. 11. & 103. 22. 
 
 104. 31. & 106. 13. A 107. 22. & 145. 9, 
 
 17. Dan. 9. 14. Acts 1.5. 18. Ueb. 4. 10. 
 Ps. 106. W. their tvnrkSj Isa. 61!. 18. 
 
 Jonahs. 10. Matt. '23. .3, 5. 2 Cor. 11. 
 
 15. Rev. 14. 13. & 20. 1'2, 13. 
 Deut. 15. 10. thvtvorks, Ps. 66. 3. * 
 
 73. 28. * 92. 5. & 104. '24. & 143. 5. 
 
 Prov. 16. 3. Eccl. 9. 7. Rev. 2. 3. 
 Ps. 40. a. tvono'fvfid tvorls, 78. 4. A 
 
 107. S. k 111. 4. .Matt. 7. '22. Acts 2. 11. 
 Job 37. 14. works <Kf Gul, Vs. 66. 5. & 
 
 78. 7. Keel. 11. 5. John 0. 28. & 9. 3. 
 Ps. 46. 8. tv. of the Lord. 111. 2. 
 1 Sam. 14. 6. may be the Lord 'wiU 
 
 tvtyrh for us 
 
 Ps. 119. 126. time for the Lord to to. 
 Isa. 43. 13. I will to. and who shall 
 
 let It 
 Matt. 7. 23. depart from me ye that to. 
 
 iniquity 
 John 6. 'JS. might tv. works of God 
 
 9. 4. I must iu. the works of him 
 
 Phil. 2. 12. IV. out your salvati'on 
 1 Thes. 4. 1.1-. to 10. with your hands 
 2 Thes. 2. 7. iniquity doth already to. 
 
 3. 10. if any tv. not, neither should 
 Prov. 11. 18. the wicked tvorketh a de- 
 ceitful to. 
 Isa. 04. 5. meeteet him that to. right- 
 eousness 
 
 John 5. 17. my Father tv. and I tv. 
 
 Acts 10. 35. tliat to. righteousness is 
 accepted 
 
 Rom. 4. 4. to him th,it w. is reward 
 
 1 Cor. 12. 6. same God who li'. all 
 
 2 Cor. 4. 17. 10. for us a far more 
 Gal. 5. 6. faith which to. by love 
 Eph. 1. 11. 10. all tliin8:s according 
 
 2. 2. spirit that now lo. in children 
 Phil. 2. 13. it is God that lo. in you 
 1 Thes. 2. 13. effectually to. in you 
 Isa. 28. '29. excellent in working 
 Mark 16. '20. the Lord i,-. with them 
 Rom. 7. 13. siu to. death in me 
 
 1 Cor. 4. 1'2. to. with our own hands 
 9. 6. have not power to forbear to. 
 
 Eph. 1. 10. according to i«. of mighty 
 
 3. 7. bv effectual to. of his power 
 
 4. '28. to. with his hands the thing 
 Phil. 3. 21. according to lo. whereby 
 
 2 i'hes. 3. 11. to. not at all, but are 
 Ueb. 13. 21. 10. in you that which is 
 
 well-pleasing 
 2 Cor. 6. 1. wnrkers, 11. 13. Phil. 3. 2. 
 Job 31. 3. tvorktrs qf iniquity, 34. 8, 22. 
 
 Ps. 5. 5. A 6. 8. A 28. 3. & 125. 5. A 141. 
 
 9. Prov. 10. 29. A 21. 15. 
 Matt. 10. 10. workman, 2 Tim. 2. 15. 
 Ex. 31.3. tviyrkmanshtp, Eph. 2. 10. 
 WORLD, 1 Sam. 2. 8. 1 Chron. 10. 30. 
 Ps. 17. 14. from men of the lo. 
 
 '24. 1. to. is the Lord's, 9. 8. Nah. 1. 
 
 5. 
 
 Ps. 50. 12. to. is mine and the fulne.ss 
 Eccl. 3. 11. hath set w. in his heart 
 Isa. 26. 9. the inhabitants of the lo. 
 
 learn righteousness 
 Jer. 10. 12. established the to. by his 
 
 wisdom, 51. 15. \>/i. 93. 1. A 96. 10. 
 Matt. 16. 26. what is a man profited if 
 
 he shall gain the whole w. and lose 
 
 his own soul, JIark 8. 36. 
 Matt. 18. 7. wo to the to. because of 
 
 offences 
 
 24. 3. what shall be the end of to. 
 Mark 16. 15. go into all the tv. and 
 Luke '20. 35. worthy to obtain that to. 
 John 1. 10. «'. wivs made by him, and 
 
 to. knew hiui not 
 
 29. Lamb of God taketh away sin of 
 
 the to. 
 
 3. 16. God so loved the lo. he gave 
 
 17. to. through him might be saved 
 
 7. 7. the 10. cannot hate you. but 
 
 12. 47. not to judge lo. but save to. 
 
 14. 17. whom tv. cannot receive 
 19. to. secth me no more : but ye 
 31. w. may know I love Father 
 
 15. 18. if the w. hate you 
 
 19. chosen you out of the to. therefore 
 the to. hateth vou 
 
 16. 28. I leave tv. and go to Father 
 
 17. 9. I pray not for the to. 
 11. I am no' more in the w. 
 
 1 6. not of 10. even as 1 am not of to. 
 
 18. thou hast sent me into the to. 
 •23. to. may know thou hast sent 
 
 Rom. 3. 19. all the tv. become guilty 
 1 Cor. 1. 21. 10. by wisdom knew not 
 
 n 
 
 Gal. 6. 14. VI. is crucified unto me and 
 
 I unto the to. 
 Col. 1.6. as in all to. and bringeth 
 Tit. 1. 2. promised before to. bcguu 
 Ueb. 2. 6. to. to come. 6. 5. 
 
 11. 3S. the 10. was not worthy 
 1 John 2. 2. a piopitiaLion fur cins ot 
 
 the whole to. 
 l.ioliu 'Z. 11). love not to. nor things io 
 
 the w. 
 
 Hi. all that is in the v. is of the w. 
 
 17. 10. pa.'iseth awny anil the lust 
 
 3. 1. the IO. knowi 111 us not 
 
 4. 5. thev are of tin- v. thev speak of 
 the lo and the ii\ lieareth them 
 
 5. 19. whole lo. lieth in wickedness 
 Rev. 3. ll>. temptntitm come on all v>. 
 
 13. 3. all tv. wondered after beast 
 Matt. V.i. .',2. Iliis world. John 8.32. k 
 
 13. .36. Rom. 12. -1. 1 Tim. 6. 7. . 
 Ueb. 1. '.'. he ma.le the tvorhis 
 
 11. 3. the 10. were framed by him 
 WORM, Ex. 16. 'JO. Isa. 51. 8. 
 Job 25. 6. man that is a to. 
 Ps. 22. 6. 1 am a lo. and no man 
 Isa. 41. 14. fear not, thou to. Jacob 
 
 66. 24. their lo. shall not die, Jlarh 9. 
 
 44, 48. 
 Job 19. IP., worms destroy my body, 
 
 Acts 12. -23. 
 Deut. 29. IS. wormwood. Prov. 5. 4. 
 
 I.am. 3. 15, 19. Amos 5. 7. Rev. 8. 11. 
 ■WOKPK. Matt. 1'2. 45. John 5. 14. 1 
 
 Cor. 8. 8. A 11. 17. 2 Tim. 3. 13. 2 Pet. 
 
 2. 20. 
 WOK SHIP the Lord in beauty of ho- 
 liness, 1 C}non. IH. 'jy. l>.ii. 29. 2. A 66. 
 
 4. A 96. 9. A 45. 11. A 95. 6. A 99. 5. 
 
 Matt. 4. 10. 
 ps. 97. 7. to. him all ye gods 
 Matt. 15. 9. in vain do they to. me 
 John 4. '24. to. him must to. in truth 
 .^cts 17. 23. whom ye ignorautly to. 
 
 24. 14. so to. I the God of my 
 Phil. 3. 3. of the circumcisiou to. God 
 Rev. 3. 9. to. before thy feet 
 
 13. 12. causetli earth to to. beast 
 
 19. 10. to 10. God, 22. 9. 
 
 Ex. 4. 31. tvorshipped, 32. 8. Jer. 1. 
 16. 1 Chron. '29. 20. Rom. 1. '25. 2 
 Thes. 2. 4. Rev. 5. 14. A 7. 11. A 11. 16. 
 A 13. 4. 
 
 WORTH, Job 24. 25. Prov. 10. 20. 
 
 Gei. .'',2. 10. I am not ivnrth;/ of least 
 
 Matt. 8. 8. I am not lo. thou shouldest 
 come under ray roof 
 10. 10. workman is lo. of his meat 
 13. if hou=e be to. let your peace 
 37. more tliar. me, is not lO. of me 
 22. 8. that were bidilen were not to. 
 
 Luke 3. 8. fruits lo. of repentance 
 7. 4. to. for whom he should do this 
 
 10. 7. labourer is io. of his hire 
 
 15. 19. no more to. to be called thf 
 son, 21. 
 
 20. 35. counted i". to obtain 
 
 21. 36. to. to esci'jie all thinss 
 Acts 5. 41. counted to. to puifer 
 Rom. 8. IS. not v. to be compared 
 Eph. 4. 1. walk to. of tlie vocation 
 Col. 1. 10. walk to. of the Lord being 
 
 1 Thes. 2. 12. walk to. of God who 
 
 2 Thes. 1.5. be counted lo. of the king- 
 dom of God 
 
 11. (iod count you to. of this calling 
 ITim. 1. 15. 10. of all acceptation, 4. 9. 
 
 5. 17. elders to. of double honour 
 18. labourer is w. of reward 
 
 6. 1. counted masters lo. of honour 
 neb. 3. 3. ir. of more glory than Moses 
 
 10.29. sorer punishment shall he be 
 
 thought "'. 
 
 11. 38. of whom world was not tv. 
 Rev. 3. 4. walk in white, they are to. 
 
 6. 12. tv. is the Lamb that was .slain 
 
 16.6. blood to drink: for they are to. 
 WOULD God, Kx. 16. 3. Num. 11. 29. 
 
 Acts 2l>. 29. 1 Cor. 4. 8. 2 Cor. 11. 1. 
 Neh. 9. :;o. tvuuld not, Isa. 30. 15. Matt. 
 
 18. 30. A 23. 30, 37. Rom. 11. '25. 
 Ps. 81. 11. Israel to. none of me 
 Prov. 1. '25. to. none of my reproof 
 
 30. they to. none of my counsel 
 Matt. 7. 12. wh.Ttsoever ye w. that men 
 
 should do unto vou 
 Rom. 7. 1.'.. I 1". that I do not, 19. 
 Gal. 5. 7. cannot do the things ye to. 
 Rev. 3. 15. 1 10. thou wert cold or hot 
 WOUND, Kx. 21. 25. Prov. 6. 33. Jer. 
 
 10. 19. A 15. IS. A 30. 1-2. 14. Mic. 1. 9. 
 Prov. 27. 6. wounds, Isa. 1. 6. Jer. 30. 
 
 17. 
 Deut. 32. .39. I wound and I heal 
 1 Cor. 8. 12. to. their weak conscience 
 Rev. 13. 3. his deadly to. was healed, 
 
 Ps.'69. 26. wounded, 109. 22. Song 5. 
 
 7. 
 
 Prov. 18. 14. a v>. spirit who can bear 
 Isa. 53. 5. to. for our transgressions 
 Job 5. 18. he tVdiindtOi and his hands 
 WR.ITIl. Gen. 40. 7. Ex. .'i2. 10, 11. 
 Num. 16. 40. to. gone out from th« 
 
 Lord 
 Deut. 32. 27. feared to. of the enemy 
 Neh. 13. 18. bring more to. on Israel 
 Job 5. 2. 10. killeth the foolish man 
 Pe. 76. 10. IO. of man shall praia' 
 
 81 
 
WRI 
 
 YOK 
 
 ZIO 
 
 tnee, the remainder of w. shalt tliou 
 
 restrain 
 Prov. 16. 14. w. of a kins is as messen- 
 
 KiT.s of de.^th 
 l8!>. 5-t. 8. in .1 littlp iv. T hir) mr face 
 Ilab. 3. 2. in iv. nnii-mbiT nuTcy 
 Matt. 3. 7. flee fioni w. to come 
 Kom. 2. 5. treasure up w. against the 
 
 dav of j«. 
 
 5. 9. saved frnni tv. thrnugh him 
 
 12. 19. give iil^ice unto iv. 
 
 13. 5. not only for w. but cons'',iehce 
 Eph. 2. 3. by nature cliililren of w. 
 
 4. 20. let not the sun go down •n 
 your w. 
 1 Thes. 1. 10. delivered from the w. 
 2. la. w. is come on thum to the ut- 
 termost 
 
 6.9. not appointed us to w. hut to 
 obtain .salvation 
 1 Tim. 2. H. holy hands without w. 
 Ileb. 11. 27. not foarinL? la. ot" king 
 James 1. 19. slow to speak, slow to to. 
 2U. w. of man worketU not righteous- 
 ness of (Jod 
 Uev. 6. 10. from w. of the Lamb 
 Kev. 12. 12. havingr pr»at tu. h"cauRe 
 14. 8. wine of w. of her fornication, 
 
 Ezra S. 22. ?ris wroth, Ps. 2. 5, 12. & 78. 
 
 38. Jer. 7. 29. & 10. lU. Rev. 0. 17. 
 Num. 26. 11. Illy wrath. Vs. 05. 11. 
 
 Isa. 10. 6. & 60. 10. Jizek. 7. 14. iJos. 
 
 6. 10. 
 Pfl. 38. 1. tJip wrath, 85. 3. & 88. 7, 16. 
 
 & 89. 46. & 90. 9, 11. & 102. 10. 
 
 89. 38. wrnlh, Isa. 64. 9. & 57. 17. 
 WREST, Kx. 23. 2. 2 Pet. 3. 16. 
 WRKSTLE, Oen. 32. 24, 25. Eph. 6. 
 
 12. 
 WKETCIIED, Rom. 7. 24. Rev. 3. 17. 
 WHINKLE, .lob 10. 8. Eph. 6. 27. 
 WRITE. Ex. 34. 1. 27. Deut. 27. 3. Ig». 
 
 3. 8. .ler. 30. 2. Hab. 2. 2. 
 Deut. 6. 9. w. them upon the posts 
 Prov. 3. 3. w. them on the table ot 
 
 thine heart, 7. 3. 
 Jer. 31. 33. I will w. it in their heart 
 Ps. 09. 28. not be written with the 
 
 102. 18. be w. for the generation 
 Prov. 22. 20. have not 1 w. to thet 
 Eccl. 12. 10. that which was w. 
 Dan. 12. 1. shall be found w. in boot 
 
 Cor. 10. 11. w. for our admonition 
 
 82 
 
 2 Cor. 3. 2. epistle w. in our hearts 
 3. w. not with ink but Spirit of the 
 
 Ileb. 12. 23. are w. in heaven, Luke 
 10. 20. 
 
 "WKONG, P,s. 105. 14. Jer. 22. 3, 13. 
 
 Matt. 20. 13. I do thee no w. didst 
 
 1 Cor. 6. 7. why not rather take w. 8. 
 Col. 3. 25. that doeth w. shall receive 
 
 2 Cor. 7.2. wrnni/cd. I'hilem. IS. 
 Prov. 8. 36. wi-ongnth his ov/n .soul 
 ■VVKOUUUT, 1 Sam. 6. 6. &. 14. 45. 
 
 Ps. 139. 15. curiously u). iu lowest partt 
 of the earth 
 Isa. 26. 12. w. all our works in us 
 Ezek: 20. 9. I w. for my name's sak?, 
 
 22. 
 John 3. 21. his works are w. in Ood 
 Kom. 7. 8. w. iu me all mauner of con- 
 cupiscence 
 2 Cor. 6. 6. that hath w. us for the self- 
 same thing is God 
 Eph. 1. 20. which he w. in Chri.'t 
 1 Pet. 4. 3. have w. will of Gentiles 
 
 Y. 
 
 YEA, yea. nay, nay, Matt. 5. 87. 
 2 Cor. 1. IS. 1/. and nay 
 
 20. T/. and amen 
 YEAK, acceptable, Isa. 61. 2. Luke 4. 
 
 19. 
 Isa. 63. 4. J/, of my redeemed is come 
 Jer. 11. 23. y. of visitation, 23. 12. & 
 
 48. 44. 
 Job 10. 5. thy yenrs as man's days 
 
 15. 20. number of y. is hidden from 
 Ps. 90. 4. a thousand y. in thy siflit 
 2 Pet. 3. 8. a thousand y. as one day 
 Rev. 20. 2. bound him a thousand u. 
 YKSTKKDAY, Job 8. 9. Hab. 13. 8. 
 YIELD yourselves, 2 Chron. 30. 8. 
 Ps. C7. 6. laud y. her increase, 85. 12. 
 Rom. 6. 13. nor y. members instru- 
 ments of unrighteousness 
 
 16. yiekltd members servant.', 19. 
 Heb. 12. 11. yiddet/i peaceable fruit 
 YOKl";, Deut. 28. 48. 1 Kin.t;s 12. 4. 
 Isa. 9. 4. broken the y. of tiis burdeii 
 
 10. 27. the y. shall be destroyed 
 Lam. 1. 11. y. of my transgression 
 
 3. 27. that he bear y. in his youth 
 Matt. 11. 29. take my 3/. upon yo)i 
 
 3. my jr. is easv and burden light 
 
 Gal. 5. 1. y. of bondage, Acts 15. 10. 
 2 Cor. 6. 14. be not unequally i/o/.ed 
 TOU only have 1 known. Amos 3. 2. 
 Luke 10. 16. heareth y. heareth me 
 
 13. 28. and y. yoiir.selves thrust out 
 2 Cor. 12. 14. I seek not yours but y. 
 Eph. 2. 1. y. hath he quickened 
 Col. 1. 21. y. that wens sometime 
 Luke 6. 20. y. is the kingdom of God 
 1 Cor. 3. 22. all are y. and ye are 
 
 Christ's, 23. 
 YOUNG, 1 have been, Ps. 37. 25. 
 Isa. 40. 11. gently lead those with y. 
 1 Tim. 5. 1. entreat the younger men 
 
 as brethren 
 
 14. I will that y. women marry 
 1 Pet. 5. 5. ye 2/. submit to elder 
 Gem. S, 21. the imagiuatiou of mauU 
 
 evi! from hi.s youtli 
 1 Kings IS. 12. the Lord from my y. 
 Job 13. 26. possess iniquities of my y. 
 Pa. 25. 7. sins of my y. 
 
 103. 5. thy y. is renewed as eagle's 
 Eecl. 11.9. young man, in thy y. 
 
 10. childhood and y. are vanity 
 Jer. 2. 2. the kindness of thy y. 
 
 1 Tim. 4. 12. man de.spi.se thy y. 
 Prov. 7. 7. youths, Isa. 40. 30. 
 
 2 Tim. 2. 22. flee yout/i/ul lusts 
 
 ZEAL for Lord, 2 Kin^s 10. 16. 
 Ps. 69. 9. the z. of thine house hath 
 119. 139. my z. hath consumetl me 
 Ipa. 9. 7. z. of the Lord will perform 
 50. 17. I was clad with z. as a cloak 
 63. 15. where is thy z, and strength 
 Rom. 10. 2. they have a z. for God 
 .2 Cor. 7. 11. z. yea, what revenge 
 Phil. 3. 6. concerning «. persecuting 
 iSum. 25. 13. was zealous for his God 
 Acts 22. 3. I was z. towards God as 
 '4'it. 2. 14. people z. of good works 
 Rev. 3. 19. therefore be z. and repent 
 Gal. 4. 18. good to be zecdnusly affected 
 
 in a good thing 
 ZION, 2 Sam. 5. 7. 1 Kings 8. 1. for 
 Jerusalem.temple,or church, 2 Ilinga 
 19. 31. Ps. y. 6. A 9. 11. & 14. 7. & 4». 
 2, 11, 12. & 146. 10. k 147. 13. Isa. 1. 
 27. & 2. 3. & 60. 14. & 62. 1. and in 
 about seventy other places. 
 
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