7' Digitized by tine Internet Arciiive in 2007 witii funding from IVIicrosoft Corporation littp://www.arcliive.org/details/celibateswifeOOflowricli A Celibate's Wife A Celibate's Wife By- Herbert Flowerdew **yf man's conscience is a dead thing unless he is prepared to break at its command every latv that the ■world holds sacred. " — The Unknown Man. John Lane : The Bodley Head London and New York 1899 Second Edition All rights reserved A Celibate's Wife CHAPTER I An inventory, taken after his tragic death, of the contents of Canon Presyllett's study, included, among other things, a set of old oak library furniture, an early-English organ " of great interest to collectors," although it was not in playing order, several brass candlesticks, a beautifully carved crucifix and rosary (merely articles-de-vertu, of course, in the house of an Anglican clergyman), a brazier for burning incense, together with a quaintly carved old vase containing a supply of the same, and a Turkey carpet, sombre in colouring, but of luxurious thickness. The large stained-glass window which threw a subdued light on it all was not included in the in- ventory, although it had been erected by the Canon at his own expense. The window was a matter for the Ecclesiastical Commissioners to consider in summing up the dilapidations and repairs that the Rectory of Windlehurst had undergone during the Canon's residence there. The inventory of the room's contents was taken for valuation purposes, and a price, in pounds, shillings, and pence, was sacrilegiously set even upon the crucifix. The supply of incense in the vase was worth half-a-crown. But pounds, shillings, and pence are poor standards when we try to sum up the real value of things, and the inventory bore no mention of the faint smell of incense which hung perpetually over the room, of the changing cathedral-lights which fell across the soundless carpet, of the hushed old- world air which, would .Jja. last like the spirit of a dead man ^' 961713 6 A CELIBATE'S WIFE when the part?. wf re separated. For that task some unit of hat others are doing. Your only duty is to obey God's command yourself." Iphigenia sat with her round little brown eyes riveted on his face like those of a startled bird. He had read her thoughts, and was telling her that it was her own conscience she must think of, and not Prudence's ; that she must suppress herself, and struggle no more for her rights ; that she ought to have given the lace up to Prudence to make a fichu, instead of expecting it to be given to herself. The perfectly accidental direction of the clergyman's finger towards her had brought to her a sudden new realisation of her own imperfections. 40 A CELIBATE'S WIFE For the first time in the course of the sermon, if not in the course of her life, she took to herself a denunciation from the pulpit, and sat no longer with the one duty of deciding for which among her friends and acquaintances each denun- ciation was intended. She was no longer a juryman, but the prisoner in the dock. What was it that was required of her? She listened eagerly, breathing more freely when the preacher changed the direction of his glance, but unable to let her thoughts go back to the question of what Prudence ought to do. The Canon was laying down Unes of conduct suggested by the text he had chosen, making now and then a simple home- thrust, but too often translating his ideas into that conven- tional Hebrew form to which she was accustomed, and which made them as beautiful and unintelligible to her as a Latin chant sung in a Roman Catholic cathedral. But it did not matter to Iphigenia very much now what the Canon said she ought to do, for she saw it so plainly, and it meant the changing of her whole line of conduct. When Prudence and she were opposed — and they were opposed fifty times a day — she must no longer strive to show her sister that she was wrong and she herself right. She must simply give in, even to injustice. The first thing that Prudence would do when she got home would be to declare that Angela ought not to have been left in the house alone. Was she to lock up in her bosom all the arguments with which she had justified to herself her visit to church, and admit tamely that Prudence was right? Surely she could not do it. And still it was a duty. She did not look for an incentive to its performance, any more than she would have asked a reason for washing her hands if she had suddenly realised that they were dirty. She was as accustomed to doing her duty as she was to being clean, and to see an imperfection in her conduct was tantamount to wishing to alter it. It was the effort, the cost, which terrified her. She tried to think it out practically; to imagine herself acting as the inspired preacher said that she ought to act. She pictured herself meeting Prudence on her return home, A CELIBATE'S WIFE 41 listening to her reproaches with silent resignation and sweet- ness. How astonished her sister would be, how perfectly at a loss. A gleam of hope flashed into the old maid's heart as she began to realise that it would place her on a higher pedestal than her sister, and make all Prudence's triumphs worthless. What pleasure could Prudence gain from the constant use of the top hat-peg, if she gave it up to her freely ? As the Canon had said, it was a petty and unsatisfying conquest after all, and not to be compared for a moment to the pleasure of knowing that she herself was doing God's will and acting from a higher motive than her sister. The picture she had conjured up became alluring. She, serene and peaceful with the knowledge that she was doing right; Prudence, ever striving for httle triumphs which she could not enjoy. It would cost her very Httle : she would have to perform a few more duties, and bear a few more expenses for breakages and other things about which they usually dis- puted ; but Iphigenia knew that Prudence was too just and fair, although she was on a so much lower spiritual platform, to let her bear much more than her share of either duty or expense. She had not the slightest realisation, of course, of the fact that she was thinking the matter out in this practical manner, and deciding from which course of action she could get the greater happiness. The mind of man conceals its springs of action from itself very carefully — with good reason. The little old maid fondly imagined that she was comparing a practical self-pleasing course of action with a perfectly transcendental one from which she could look for no earthly satisfaction ex- cept in the knowledge that she was pleasing God. She thought that her choice of its own voHtion was making the decision between her own will and that of Jesus, and at the end of the service she remained long on her knees, in an emotional abandonment which prevented her wondering, as she had done on entering, whether the floor was dusty and would injure her dress, assuring her Saviour that from that moment she gave herself to Him wholly, and praying for strength to fight against her own worldly inclinations. 42 A CELIBATE'S WIFE She would have remained longer — for the intoxication of religious emotion is as pleasant as the intoxication of love or wine — but her chair was in the aisle, and people were already crowding out past her and finding the kneeling figure in the way. She rose with a dazed, unreal, happy feeling, and, with the idea of seeking Prudence at once and telling her what had happened, tried to stem the current coming down the aisle. The current was too strong, however, and a thought had occurred to her that she would show the change in her heart by action rather than speech. She would surprise Prudence by her resignation before she mentioned the cause, and, with this happy idea in her mind, the little woman struggled slowly out of church and hastened home. It was possible that Prudence had escaped from the church first by the other door, but it was not probable. She usually waited until the aisle had ceased to be crowded, and Iphigenia hoped that she would be home first, to make the initial sacrifice which had suggested itself to her mind, and surprise her sister by leaving the top peg of the hall-stand free for her hat and cloak when she came home. She would also get supper ready if Susannah had not arrived — a task which, in the old time before her "conversion," would certainly have led to a dispute. The mist had cleared away during the service, and the road and fields were bathed in moonlight. The little old maid felt in a vague way that it was an allegory of the change that had taken place in herself. All the petty plotting and finesse which had cobwebbed her mind and character in the past were sv/ept away, and her every duty was clear and distinct now. She had seen God, as the river down in the meadows saw the moon and found itself, without effort, no longer something dark and meaningless, but a clear fine of silver placidity. She felt thrilled with a noble enthusiasm as she walked up the gravel path and opened the door, and a happy smile was on her lip as she approached the hall-stand. But it died away suddenly and a look of perplexity took its place. It seemed that Prudence had reached home before A CELIBATE'S WIFE 43 her after all, for her hat and cloak were hanging in the hall, and, wonder of wonders, they were on the second peg. For the first time in her knowledge of her sister. Prudence had come in first and left the top peg free. It was not unfortunate that such an accident had happened, for it left her free to show the change which had come over her. With the smile once more on her lip, Iphigenia moved her sister's things to the top peg, and hung her own on the lower one. Then she hastened into the kitchen to carry in the supper things before Susannah arrived, and once more her face fell. The supper had been laid. Of course Angela had thought of it, she said to herself; and she had to pause and think of some other means of satisfying her new lust for sacrifice. It was not difficult; the house was full of battle-fields. War had waged for a fortnight over an old chest that, for some inscrutable feminine reason, was supposed to need re- arrangement. The contents belonged principally to Prudence, but Prudence had produced her diary to show that she had performed the duty on the last occasion when it was sup- posed to be necessary, twelve months before ; and as it was a duty which could not be handed over to Susannah, a deadlock had ensued, and the Tomtits, with their usual habit, had argued for days over a task that would employ them about ten minutes. Iphigenia glanced at her watch. She would just have time to arrange the chest before supper, and she went up- stairs silently. Seeing a light in Angela's room as she passed, she called in to thank her for laying the supper. She was going to be very sweet to everybody now. Her niece was still poring over Thomas k Kempis, and looked up with far-away gaze. *' Oh ! I think that Aunt Prudence laid supper," she said, with a touch of impatience in her voice at being brought down from the consideration of the divine to such mundane affairs. " She went into the dining-room, and began moving the things, as soon as I unlocked the door for her, ten minutes ago." 44 A CELIBATE'S WIFE Iphigenia went away wondering. Was Prudence trying to make a martyr of herself to render her own offence in leaving the house to Angela seem worse? She lighted a candle and went on to the lumber-room, stepping silently past her sister's room, so that she might have some work of abnegation to show her before they met. She pushed open the door of the lumber-room gently, and then started back, almost dropping her candle. For, kneeling on the floor, with a candle beside her, on the bare boards, was Prudence herself, rearranging the disputed chest. She did not appear to notice Iphigenia's entrance, and the seeker after sacrifice stood with her little mouth agape, silent and wondering. "Prue," she said gently; and the Tomtit on the boards perked its head round quickly. But her face did not fill with reproach or indignation, as Iphigenia had expected. Instead she smiled sweetly. " Oh, it is you, dear," she said, with a change in her usually sharp voice, which increased her sister's wonder. " I was just putting the things right in the chest. But I will leave it and finish it after supper if you are waiting." " I was just thinking that I would do it myself," said the seeker after sacrifice, her voice rendered less sweet than her sister's by the regretful consciousness that she had been robbed of every opportunity of showing the change that had taken place in her heart. " I ought to have tidied the box. It was my turn," she said, making an effort to humble herself. " But the things are nearly all mine," said Prudence as humbly. " I ought not to have expected you to do it." "And you have laid supper too," said Iphigenia wonder- ingly. "Yes, dear. I thought that you would be tired when you came in, -and I was not very tired myself." She spoke with a gentle resignation which suggested that she was actually worn out, and Iphigenia's face unconsciously assumed an air of weariness as she answered — " I am sure that you are more tired than I am, dear. You must let me finish this work, and lie down until supper." A CELIBATE'S WIFE 45 The same look of bewildered surprise which had been on Iphigenia's face from the moment that she entered the house, was reflecting itself in that of her sister as she rose from her kneeling position. " Have you felt a change too, Fidge ? " she asked wonder- ingly. " I am so glad, dear." She took her sister's hands in hers and kissed her, and Iphigenia stood silent, unable to reply. She was trying to say that she was glad her sister had passed through the same blessed experience as herself, but could not. It was so different from what she had expected. Without trying to analyse her feelings, she knew that half the brightness had gone out of the new life, and felt ashamed of knowing it. " You must go and lie down for a little while now, dear, and let me finish the box," she said, with a determined struggle for the self-sacrifice which had been denied her at every turn ; but Prudence smiled with Christian resignation, and insisted on finishing her martyrdom. They were arguing about it when their niece opened her door five minutes later, and Angela did not guess from their voices what a wonderful change had taken place in the heart of each. She thought it was one of their old squabbles. CHAPTER V As a novelist may be affected to laughter and tears by his own creations, so it is possible for a preacher to be influenced by a sermon which he has delivered himself; and among the many people who left the church after Canon Presyllett's sermon with minds full of self-questioning which his words had quickened, was to be counted the Canon himself. In the midst of the homily which he had directed specially to the Squire, Gateacre's own arguments against his celibacy had returned for reconsideration in the light of the principle he was enunciating. Nothing was right in God's eyes, how- ever right it might appear in itself, if it was harmful to the spiritual welfare of others. What about his celibacy if it interfered with his spiritual influence in the parish and was a stumbling-block to the ladies of his congregation ? "An unmarried clergyman," the Squire had said to him over their hasty dinner, "seems to me to cause more envy and strife among the ladies of his congregation by the very fact of his existence among them than he removes by the whole of his preaching." Was it possible that he ought therefore to marry, and, by lowering his personal holiness, increase his spiritual useful- ness in the world? It was a terrible question to decide, complicated as it was by the growling of the Beast in him, which scented good to itself from the debated sacrifice to usefulness. At the basis of every man's thoughts are ideas so deep down that they are never questioned or thought of as opinions at all. When a man gets down to them, he feels himself face to face with Divine truth. That is why Divine truth is so different to different men. It was among the unquestioned 46 A CELIBATE'S WIFE 47 Divine truths in Canon Presyllett's mind that purity was continence. Starting from this unquestioned basis, marriage was, of course, simply a comparative form of impurity, a sin when compared with the perfect purity of celibacy, a virtue only when compared with worse forms of impurity, and, as such, allowed to all who were not holy enough to be perfectly pure. He had clung to his perfect purity passionately against the promptings of the flesh. There had been lapses, it is true, especially in his younger days, atoned for in an agony of self-abasement and contrition; but the good man had never stooped to acknowledge that perfect purity was im- possible for him, and to accept the compromise allowed to the weak by God and the Church. He W'ould have felt himself unfitted for his post if he had done sp. A priest must set himself a higher ideal than that compassionately allowed to his flock. This more or less unconscious introduction into his scheme of thought of two categories for good actions, those that were allowable and those that were right, made his present mental struggle a difficult one. Just as it was right to remain a celibate, but allowable to marry, so it was right to sacrifice everything for the spiritual welfare of his parish, but allowable to make certain conces- sions to his own spiritual welfare. Was he to let his perfect purity detract from his perfect usefulness, or to let his greater usefulness detract from his perfect purity ? He was suffering from the unavoidable weakness of a man who sets before himself too high an ideal, and finds himself, in every practical question which arises in his mind, making a choice not between right and wrong, but between two comparative wrongs. At the unquestioned background of his beliefs was the idea that every human instinct was opposed to God. God did not wish him to eat, drink, sleep, or perform any natural function that had in it any physical pleasantness. The creed would have been simple enough had it not been accompanied by a contradictory belief that God did not wish him to die, but to preach about Him. 48 A CELIBATE'S WIFE Thus, although eating was a sin in itself, it became an allow- able sin when it was necessary for the maintenance of the strength he needed in order to remain alive and preach. The performance of every natural function, the satisfaction of every human desire, had to be fought for by a similar circular path of casuistry. It was God's will that he should pijgach about Him everywhere and at all times, but if he was fanatical nobody would listen, hence a Divine permis- sion for a certain deference to etiquette and good breeding, for chatting about the weather, and taking occasional cups of tea with his parishioners. Sins, but sins that were allowable because they were necessary to virtues. It is the creed of Christendom, although the majority of its adherents lay much greater stress on the sinfulness of dying than on the sinfulness of living. Canon Presyllett was made an ascetic by his greater realisation of the sin of living; and the mental debate in his mind ended as all mental debates do, by his determining on the course which pleased him most. With his peculiar cast of thought he clung to his purity, and silenced the Beast and the suggestion of his sermon together. He had taken a sharp walk after church, and came back to the Rectory quite determined against marriage. When he sat down to his ascetic supper of dry bread and water, there was a letter lying on his plate which had come by the evening post. He opened it hastily when he saw the crest of Lord Winlay on the envelope. For it was from Winlay that he had received the living of Windlehurst, and he looked to him for further benefits. They had been friends at college together, and although his Lordship was a worldly man, their friendship had continued, a fact which was less to be wondered at perhaps on Canon Presyllett's side than on Winlay's. There is nothing that the mind revolts against more strongly than waste of material, and the Rector of Windle- hurst was conscious of gifts which were wasted on a country parish. His worldly ambition joined hands with his eager- ness to do God's service in making him desire a larger church to fill with his eloquence, and he was hoping that A CELIBATE'S WIFE 49 his old college friend would prove an instrument in God's hand to increase the sphere of his usefulness. He opened the instrument's letter with eagerness, therefore, and read with a grave face what Winlay had written with a twinkle in his eye. "The rumour is true which you have heard," said the letter ; " the vicar of St. Catherine's, Kensington, is going to commit suicide, and has resigned his living to go and preach to the niggers. I have mentioned your name to my friend as you wished, and he seems inclined in your favour. But, unfortunately, Delverton is a fellow who takes his responsibilities to heart, and reckons to consider the needs of the parish, and he seems to consider your celibacy a great drawback. It appears that the late vicar had a wife, who was more energetic in the place than her husband, and who leaves a hundred Dorcas societies and boys' institutes and such-like things waiting for a head. Delverton seems to think the parish is more anxious for a good vicar's wife than a good vicar, and knowing your ideas about marriage, I scarcely felt safe in promising him that you would qualify yourself for the living by taking a wife. Still it would be a pity, old fellow, if you lost such a good chance just for want of a lady. Couldn't you enter into a Platonic part- nership with some devoted woman who wants to head a hundred parish societies and things? You could afford to offer her a substantial salary; for the living, as you know, is a good one. If you cannot settle Delverton's doubts and troubles on this score, I am afraid you will lose St. Catherine's; for Delverton, although he would do a good deal for me or a friend of mine, is very hot on his con- science, and his conscience seems to be calling unmistakably for a married vicar. " I wish you could manage it in some way, old fellow ; for if you got the church, it would allow us to see much more of each other, and it would enable you to do more justice to your great gifts than you can in a village parish." The Canon moistened his dry lips with water, but could not touch the frugal food before him. Before reading the letter he had felt faint with the emotional strain of the service D 50 A CELIBATE'S WIFE through which he had passed, but all thought of eating dis- appeared before the revival of the struggle which had helped to exhaust him after leaving the church. To a man like Canon Presyllett, worshipping a God dis- tinct from and superior to what he calls nature, a superior God who shows Himself not in the laws of nature so much as in interference with them, a coincidence is a very serious thing. It is the only miracle which remains to encourage his belief in the superior God, and in the Devil, who is also included in his theology. The difficulty is to decide, in the case of every coincidence, whether it is due to God or Devil, whether it is leading or temptation. That this renewed attack on his celibacy, coming just at a moment when it was so much in his thoughts, had been arranged by a higher power for a special purpose, the Canon never doubted for a moment. But was that purpose to show him that God wished him to marry, or was it to try him and test his purity ? He rang to have his untouched supper cleared awaj^, and locked himself in his study, lighted only by the moonlight that streamed in colours through the window, to wrestle with the question in prayer and thought. The real desire to reach his highest point of usefulness as a clergyman had united with his personal ambition to make him desire a wife for parish purposes. The living of St. Catherine's was one which offered great opportunities both of usefulness and advancement. Too often his elo- quence had passed, like a rich covey of birds rising before purblind sportsmen, too high above the heads of his rural congregation. He longed for a more enlightened body of hearers, with a marksman for every winged idea that came from his mind, and only in a London church did he hope to find it. How the aristocratic west-end congregation would appreciate him ; how much more useful he could be to natures as refined as his own, with no bar of ignorance standing between the soul of his hearer and his own as at Windlehurst. The prospect dazzled him. And Winlay, in spite of his worldliness and his half-jesting A CELIBATE'S WIFE 51 manner, was very careful never to create a wrong impression. There could be little doubt, from his letter, that the absence of a wife was the one thing which stood between him and the living he longed for. Spiritual and worldly ambition called out to him together, with a voice so unanimous that it seemed like the voice of spiritual ambition alone, to provide himself with a wife. The Beast had gone to sleep, silenced by thought and fasting. For one hour, delicious in its sense of holiness, the man was perfectly passionless, and could see even marriage in the white light of duty and sacrifice. His enjoyment of the peace and holiness of his mood was undisturbed by any thought of its transience. To have looked for a merely physical explanation of his absence of passion would have been for him an impiety, similar to that of attempting to scientifically explain a miracle or the origin of his beliefs. Canon Presyllett was never guilty of this impiety. God had made him pure in answer to prayer and struggle, and henceforth he would serve Him without a thought of the flesh. He felt very strong to-night, and in his strength a new idea presented itself, which owed its origin no doubt to the half-jesting suggestion of Winlay's letter. Suddenly, with a clearness that made it surely an illumina- tion from God, he saw in his need for a wife, not an attack on his purity, but an opening for even greater holiness. To be a celibate in the eyes of men was a great thing ; to be a celibate in the eyes of God alone, surely that would be a greater. If it was a mark of purity to resist the flesh when the world would see any fall from his high position, how much greater a form of purity it must be to resist the flesh when God alone would know of any fall, when a fall would be only the exercise of a right which the world and the Church held guiltless. He would marry for the sake of his pastoral duties, and still be pure, still be a celibate. The task might be a hard one, but the difficulty, the sharpness of the temptation which would confront him, would add only to the holiness of his sacrifice. The arrival of Lord Winlay's letter had indeed been a coincidence divinely arranged for his leading. 52 A CELIBATE'S WIFE Accustomed as he was to considering every action a matter between himself and God, an attitude which had led, as in Angela Gaydon, to an unhealthy self-concentration, the Canon had practically decided that it was his duty to go through the form of marriage with some woman, before it occurred to him to wonder whether he could find any woman to take his name and join in his spiritual work on the terms he suggested to himself. When he began to look at his new resolve — for in the moment of illumination the idea had become a resolve at once — the thought of Angela presented itself with a readiness which showed that the thought of her had been interwoven with his struggle from the first. It was her entrance imme- diately after the Squire's appeal which had more or less consciously given the renewed war over his celibacy its strength. He had noticed her in church, and had become interested in her — partly with an interest which he fought against, be- cause it was due to the fairness of her skin and the badly concealed grace of her tall girlish form, partly with an interest which did not shame him, because it was due to her evident devoutness, by the eager sympathy with which she had listened to and appreciated his words. The same mingled emotions had been in his heart during their interview, and he had been thrilled by the thought of what she was willing to give to God through him, what a charming personality was offered to him to utilise for God's service. He felt much the same emotion which he would have done if a fortune had been left to the church through him. Without any idea of using the bequest for his own selfish enjoyment, his personal appreciation of it would have made him enjoy the pleasure of having it passed through his hands. If, after the interview, Angela Gaydon had either married or devoted herself to the work of another church, he would have felt personally jealous. He intended to use her for God's service alone, but all the same it must be he who must do it. The thought that he might utilise her for God's service by marrying her, had indeed suggested itself at the moment A CELIBATE'S WIFE 53 that he had touched her ungloved hand; but he had recog- nised the growling of the Beast, and put the thought away from him quickly. Now the thought came back as of a holy duty in which the Beast had no part. He remembered that she had been announced just at the moment when he was telling the Squire that God would raise up a way for him to satisfy the objections of the parish to his celibacy, and this time the coincidence seemed to him the undoubted leading of the Almighty. It is dangerous to make the Almighty responsible for coincidences. It is often dangerous to pray. As the Canon threw himself on his knees, thanking Deity for showing him his duty and giving calm after storm, the practical objections and dangers of what he proposed disappeared, and he looked to the future as to a life of holiness and self-denial in which God would ever be at his hand to give him strength. When the Canon rose faint and dizzy from his knees, and crept upstairs to fall at once into a sleep of complete exhaustion, poor Angela Gaydon's fate was already decided, as far as the Rector of Windlehurst was concerned. A mile away, Gabriel Lyne had fallen asleep thinking of her. CHAPTER VI When he woke, late in the morning, Canon Presyllett felt some indination to reconsider his decision of the night before. In the bright light of morning, with the sunshine streaming through the Venetian laths of his uncurtained window across his plain iron bedstead, he began to realise the step in a more practical light than he had done in the moonht study. He began to fear his strength. But he put away the plain practical thoughts which came to him, as something weak and worldly. In his highest and holiest mood he had recognised the marriage to be the leading of the Almighty, and there was only danger for him in doubting now, when his thoughts were less pure. God had spoken clearly in the night. It was impious for him to reopen the question. It seemed to him that his higher nature was warning him against a step that must end in impurity, but the appearance must be a delusion, the tempting of Satan, who tried to make him distrustful of the strength that God would give him. He tried to accept the question as a finally decided one, and to dismiss it from his mind. After he had dressed and breakfasted, he turned to his Bible for relief from his thoughts, and, with his religious regard for coincidences, opened the book at hazard. He saw the leading of Deity again when his eyes fell on the statement of Naaman's permitted compromise with his conscience. "In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon : when I bow down myself in the A CELIBATE'S WIFE 55 house of Rimmon, the Lord pardon thy servant in this thing. And Elisha said unto him, Go in peace." The passage was a favourite one of the Canon's, which accounted probably for the fact that the Bible opened at it. The permitted compromise had often formed a welcome precedent for compromises of his own of which his con- science did not altogether approve, but for which he sought the approval of God, and it soothed now certain qualms of conscience he was feeling at the thought of using the marriage ceremony for a purpose of his own, which would make all its wording a mockery. He was glowing with the consciousness of a Divine ap- proval for his deception, when Angela was announced. She had started for the Rectory immediately after breakfast, in her eagerness to enjoy once more the spiritual pleasure and honour of talking alone with the embodiment of her Christian ideal. She had not found any necessity yet to speak of her visits to her aunts, and hoped that when she did so, she would also be able to announce her determina- tion to take some step which the Canon would doubtless suggest. He had promised to try and think out some way in which she could show the world definitely that her hfe was devoted to God's service, and a pleasant anticipation filled her of new openings for self-devotion and sacrifice as she knocked with less timidity than on the previous day at the Rectory door and was shown once more into the little anteroom. No visitor was taken direct to the study, where the Rector spent so much time on his knees, and she had to wait some minutes until the clergyman prepared himself for the interview. The announcement of her arrival had come as a shock to him, although he was expecting it. For, with the know- ledge that she had arrived, he realised suddenly the great difference between satisfying his own conscience that an act was right and persuading another person of its rightness. His voice trembled with nervousness as he answered the maid, telling her that he would see Miss Gaydon in a few minutes, and he locked the door of the study behind her. But his manner had no trace of nervousness as he wel- 56 A CELIBATE'S WIFE corned her after his prayer. His voice was calm and clear the voice of a man who lived so near to heaven that its intonation had caught something of heaven's serenity. " My dear child," he said, taking both her hands when they were in the study together, "I am so glad that you have come. I have been giving much thought and prayer to the difficulty you spoke to me about yesterday, and I think — " (he stopped and corrected himself, for it was more than thought, it was a divine inspiration which had come to him) — "and God has raised up a way in which we can help each other, and remove for each other the stumbling-block which at present stands in the way of my spiritual work as well as yours." He had led her to a chair, and she gazed up at him with enthusiastic gratitude and pleasure. It was almost the same gratitude which she gave to her Saviour, when she thought of His mercies to her. That this man, so high and holy, had given thought and prayer to her httle difficulties, was a great thing; that he had thought of some means of helping her was a cause for gratitude ; but that he had to offer her the inestimable honour of helping him in his own difficulties — it was almost too great for comprehension. Surely he must be saying it only to flatter her. Her eyes glowed with pleasure, and her smile thrilled h?m with a sense of enjoyment which he did not explain to him- self, but which helped him to go on. " The proposal which I have to make to you will surprise and perhaps startle you," he said, still standing and looking down at her beautiful face flushed with excitement, "but I have seen in it the clear leading of God, and I trust that you will accept the proposal as from Him rather than from me." "I feel that anything you propose must be right," she said truly enough; and her confidence, which would have made some men diffident about themselves, only gave him more encouragement. "The proposal is that we should form a partnership for doing our Lord's work," he went on in his low persuasive A CELIBATE'S WIFE 57 voice. "Although we spoke directly to each other for the first time yesterday, still we know something of each other. You have sufficient confidence in me, Miss Gaydon, to ask my advice on the subject which is nearest to you. You are aware of my work and life here, and I have heard something of yours. Already the report of your labours among the poor in the parish has reached me, although you have been with us so short a time. I have recognised in you a devout soul struggling towards an ideal of holiness and unworldliness greater than that which the best of my flock set themselves, and the fact induced me to make a confidence to you which I should have made to few of my parishioners." " I felt honoured by your confidence," she said quickly ; and he smiled sublimely. " As I felt honoured by yours. But we must not speak of honour. It is only right that there should be full confidence between those who have the one aim of serving God aright. It is because I know you are so earnest in that aim that I venture to make to you this proposal which He Himself seems to have put into my mind." " And the proposal ? " she asked, thrilled by his treatment of her as a spiritual equal. " I do not quite understand. You speak of a partnership." There was perplexity in her manner. Perhaps a faint suspicion of what such a proposal from any other man than the celibate clergyman would have foreshadowed had touched her mind in spite of herself. " Yes, a partnership in good works," he said gently ; " that we should join hand in hand in our labours in this parish, or in a larger to which our Master may see fit to send me, sharing one roof and one name." " You mean " She half rose from her chair, confronting him with wide-open eyes in which incredulity struggled with her reverence for him. He put his hand on her shoulder, and looked down with a grave sweetness into her startled face. " My dear child, do not misunderstand me. I know that for you, as for me, marriage as the world understands marriage is a thing not to be thought of, something that would serve but to draw away our hearts and thoughts from the service 58 A CELIBATE'S WIFE of our Lord, a sinful sacrifice of the spirit to the flesh. I would not for a moment propose it to you, any more than I could propose it to myself." "But without marriage " she said, her face aflame, and could not go on. She could not help thinking of Mrs. Grundy, and felt half afraid, so great was her reverence for his goodness, that she might be faUing short of the holiness he ascribed to her by doing so. He answered with a studied calm. "Without going through a form to satisfy the world, that partnership is of course impossible. But by going through that form we should each find that the difficulties which at present hamper us both would disappear. Do not judge the idea too quickly," he went on, alarmed by the expression of her face. *' Lay it before God with prayer, as I have done, and perhaps you will see it as I see it, in the form of a duty which He requires from us to enable us each to do His service more completely." "But I am afraid that I do not understand," she said, becoming distressed. " Do we make marriage any different by calling it a form, by saying that it is not a marriage as the world " " Not by calling but by making it so," he said, biting his lip. He had expected her to see more quickly exactly what he proposed, and he began to wonder with what degree of bluntness she would force him to speak. " My idea is that we should be married in the eyes of man, unmarried in the eyes of God," he said, making another attempt. " Do you not see, my dear child, that by nominally becoming my wife, you will satisfy the voices around you, which you find so distracting? Marriage with another will have become legally impossible to you, and you will be freed at once from the pain of hearing it suggested to you either as a duty or a natural ambition. For myself the gain will be even greater, for by one action I should v*'ipe away a hundred difficulties which arise in my parish work through the fact that I am unmarried. The world would be satisfied, but for us there would be no change. You would take my name and live under my roof, thus removing yourself from A CELIBATE'S WIFE 59 the worldly distractions which surround you. But that would be the full extent of our concession to the world. The Rectory would be your convent, my monastery, where, having satisfied the world, we could still preserve in actual fact that highest state of purity, the unmarried state, which our Lord expects from His faithfullest disciples." His voice was full of persuasive eloquence. It was the voice in which he had preached the sermons which had done so much to persuade her of his great holiness, and the association had its effect on her attitude to his sug- gestion. In the first realisation of his meaning, which was no longer doubtful to her, her natural healthiness of mind, which her girlish flush of religious ardour had left as yet unwarped and little distorted, had enabled her to see in his proposal something unnatural and unholy, something underhand and deceitful ; but his manner, his air of sublimity, made her ashamed of the light in which the proposal sug- gested itself to her. She felt that she was looking at it in a worldly way. Like every woman, she was affected more by personality than principle. To her certain views were right chiefly because they were held by certain people whom she admired or loved. Her creed was a record of the personal influences which had surrounded her. As she had told the Canon, it was the memory of her dead mother which had kept her in the English Church. It was not any comparison of the principles which made it different from Romanism. In the same way, her tendency to Romanism was accounted for by her deep devotion to the morbidly self-centred French girl with whom she had lived for two years, and who had just taken the veil. Robbed of Cecile's influence, Angela had looked round for another leader, and had chosen the Rector of Windlehurst, partly because his views agreed more closely than those of anybody else in her new home with the views she had derived from Cecile, partly because of his eloquence, his appearance as he stood transfigured in the light of the pulpit candles. The whole tendency of her belief was to make her distrust 6o A CELIBATE'S WIFE any natural emotion or instinctive thought, and her first repulsion to the pseudo-marriage which the Canon suggested was perfectly natural and instinctive. The very name of marriage had recalled those vague dreams which lie in the background of a girl's thoughts, a deep well of romance from which the mists rise in mysterious shapes to fill their thoughts at times with a vague happy fairyland of anticipation. Cecile's morbid influence had made for Angela the well an unholy one, to be lidded heavily with holiness. But the mists would still rise at times, and they had touched her thoughts with romance at the word of marriage. For the first time she looked at the Canon as a man, comparing him with shadowy ideals of manly beauty, and shrinking from the contrast. But the thought frightened her. It was this uncontrollable romance about marriage struggling with her devout serenity which had really made her long for some definite binding vow of virginity like Cecile's. Now that it was offered to her, she shrank from it. Surely it must only be a worldly weakness for her dreams which made her do so. The EngUsh convent she had prayed for opened its doors. It must be worldliness which made her hesitate to enter it. Was she, after all, too unholy to accept the duty offered her ? She forced back all that was natural and healthy and honest in her thoughts, and tried to see the proposal in a sacred light. Unconsciously she was swayed by emotions which were just as much part of her natural character as her romance. Her love of her own way and her girlish conceit had woven themselves unperceived in with her devoutness, and had always helped her in her renunciation of the idea of marriage. She wanted to be always free and independent, and she wanted to know that she was holier than other people, and the pseudo-marriage appealed to both desires. In the Canon's suggestion she saw the promise of complete freedom and equality. Her marriage would no more pledge her to the obedience which would be distasteful to her than to the love which would be sinful for both. She would live A CELIBATE'S WIFE 6i her own life of devotion to God, undeterred by the sordid duties of domesticity and maternity, and in doing so she would retain the pleasing knowledge that all her aims were higher than those of other girls. She was dazzled by the honour paid her in being chosen out by such a man as the Canon to share his home and assist his purpose. Her honesty still rebelled, however. *' Would it not be a deception," she asked, " to pretend to the world that we are married ? " Her slender hands clasped and unclasped nervously, but the look of startled fear was dying out of her eyes, and leaving in them their customary devotional calm. He was relieved to find, from her question and manner, that she understood his proposal, and that it was beginning to appeal to her. He had been closely watching her clear expressive face, which almost enabled him to see the thoughts that passed through her mind. The question she asked now was one he had expected, and prepared for by an elaborate line of casuistry — casuistry by which he had satisfied his own conscience. Their marriage would be not so much a pretended one as a spiritual one, of which the other was an emblem. On its human side the marriage ceremony was a pledge that two people devoted themselves to each other to the exclusion of any other alliance, and, as the only means of pledging themselves to the world, to exclude any other alliance was not a pretence at all. Although it would not give the world a true idea of their attitude to each other, still it would give them a true idea of their attitude to others, and in this manner would deceive them less than their remaining unmarried would do. Angela did not sift or examine his arguments. It was enough that he had seen the objection and that his con- science did not revolt. All the respect which she had been accustomed to give to the official exponents of her creed weighed heavy on his side, and she would have felt it a spiritual impertinence to question his decision on a plain question of right and wrong. He did not give her time to weigh his arguments if she wished. 62 A CELIBATE'S WIFE " Let us pray for God's guidance, that we may accept His leading in all things," he said, as he finished speaking. Unconsciously prayer had become a trick of argument with him, both in the lonely debates he had with his own conscience, and in arguments with those who came to him for advice. In his dispute with the Squire about the reading- room, it had enabled him to assume the authority of God for his own belief. In his self-questioning, it had helped him to forget in emotion a discomforting scruple. He used it now to gloss over in the girl's mind the deception that they were to practise. In an eloquent appeal to the Deity, he led away her thoughts from the means by which her liberty was to be obtained to its results when, left alone by the world, she would live an undisturbed life of spiritual thought and devotion to God's service. As Angela listened her doubts disappeared, and she wondered at the impiety which had made her question for a moment the hohness and right of the step which this man of God had proposed to her. With her scruples swept away, the prospect became more entrancing than ever. Instead of the daily pettiness of the life at Lilac Lodge, with its constant distraction to her highest thoughts and emotions, she pictured herself in the serene calm of the Rectory with its devotional incentives. In her mental picture every room was like the study, every- thing had the air of an old cathedral. It seemed possible to live in such a place, as in a convent, with no thought of the world. And this ideal of holiness, whose prayer sounded divinely in her ears, would be always at hand to help her in every spiritual difficulty. With his wonderful and Christ- like condescension he would use her aid in his life and in his work. She could devote herself without other thought to the poor and suffering. Surely it was the ideal life of hoHness that she had longed for. Their faces were both illuminated when they rose from their knees. The Canon took her hand with a paternal smile. "My dear sister in God," he said gravely and sweetly, A CELIBATE'S WIFE 63 ** you must think over what I have said. I do not ask you to decide now or even quickly. Think and pray over it, and give me your decision." " I would rather give it now, if I may," she said quietly. The thought of her impious misgivings, and a half fear that they would return when she left the cathedral-hke study and the beatified presence of the clergyman, had rendered her eager to catch at the life of holy calm held out to her, while she could realise it in its right light as a duty. " And your decision ? " he asked, almost sternly, the light fading from his face. It leapt back as she answered, almost in a whisper — "I will be your wife in the eyes of the world. Canon Presyllett. I feel that it will be a great honour and a great help to mc." He took both her hands, conquering an impulse to kiss her — an action which his conscience would have allowed, but which might have frightened her. " My dear sister, I felt sure that you would see it as I do, as the leading of God." When she was gone the Beast spoke. " That is all right," he said. " But you are going to be repressed and tortured," said the Angel, but his voice was a timid and fearful one. CHAPTER VII Angela owed the fact that she had been permitted to pay her morning visit to the Rectory without curiosity or question on her aunts' part, to their recent conversion. The rivalry of the sisters in good works and self-sacrifice kept them too busy to pay any attention to their niece. Iphigenia, who had found herself on the previous evening robbed of every opportunity of self-abnegation, rose early in the morning, determined to atone for her failure and score as many successes as possible over Prudence during the day. There was the garden to be watered, a duty which the old maids always performed themselves, each being careful to water only her own side of the dividing path, and taking pains not to give a drop of moisture to her sister's half. It would be a sign of the change in her heart indeed if Prudence came down to find the whole garden watered, and Iphigenia hurried into her straw hat and gardening gloves. But when she opened the front door, there was Prudence with a smile of conscious goodness watering Iphigenia's own side of the plot. The httle old maid could have cried with vexation, and it was all that she could do to greet her sister with the sweetness which one Christian should show to another. It was little satisfaction to her to begin work on Prudence's side of the garden, especially as she had not time to com- plete it before Prudence was ready to assist. After breakfast she hurried into the drawing-room to dust her sister's ornaments there before her own, but in her ex- citement to get it done before Prudence suspected what was going on, she dropped a little pot-Cupid of her sister's, which gave Prudence when she came in an opportunity for 64 A CELIBATE'S WIFE 65 showing a holy resignation. They came very near one of their old worldly quarrels, disputing which should be per- mitted to sacrifice herself and bear the expense of the breakage. The morning was very much like other mornings, except that Prudence did all Iphigenia's work and Iphigenia all Prudence's. They disputed a little more than usual, but the dispute was always over the question which should deny herself most. Once a week one of the sisters walked the ugly three miles of highroad which joined Windlehurst to Barnwood, the nearest town, in order to shop. To-day it was Prudence's turn, and Iphigenia dressed for the unwelcome expedition half-an-hour before her sister would think of doing so. Prudence flushed when she came down with her hat on, with a flush that would have meant angry surprise in one whose heart had not been changed. There was a touch of vinegar tasting through the sweetness of her voice when she spoke. " You are going for a walk, dear ? " " I thought I would go over to Barnwood for you, dear," said Iphigenia, feeling that it was easier than it had been since her conversion to speak sweetly and gently. " But you went last Thursday," said Prudence sharply. "Yes, dear, but that does not matter at all. I am sure that you must be tired after working so hard all the morning for me, and the road is such a tiring one." " But it is just as tiring for you, dear, and you have done a great deal for me." The two Tomtits faced one another, with round eyes and little mouths, equally full of determination. Iphigenia had made up her mind that this time she would have her own way and deny herself at all costs. Prudence recognised the fact and changed her tactics. Her voice became as sweet and resigned as her sister's. ** Very well, dear, if you are so anxious to go. There were one or two reasons — but it does not matter ; next week will do for me. Go, dearest, by all means." 66 A CELIBATE'S WIFE Iphigenia hesitated, her face falling. " But if you wish to go." " Oh no ; it does not matter at all, dear, thank you," said Prudence resignedly, and she fluttered out of the room before her sister could reply. Iphigenia, after a few minutes' deliberation, followed her up to her room, and Prudence rose from her knees with the suffering sweetness of a person disturbed in prayer. " If you really wish to go to Barn wood, dear," said Iphigenia, " do not let me prevent you. I was only think- ing of you." Prudence interrupted her in the last sentence. " Oh no, it does not matter at all. There are several things I ought to do. The china closet wants cleaning out, and I think you will find the walk a pleasant change after being indoors so much." " Oh, very well, if you are determined to make a martyr of yourself whatever you do," said Iphigenia, her temper giving way, and she bounced out of the house, with the unpleasant sense that she was suffering a hardship without even the consolation of knowing that she was holy. Her offer to go to Barnwood had not been prompted entirely by unselfish motives. It offered her a chance of taking a bold step on which she had decided, with less fear of discovery on Prudence's part. If she had allowed Prudence to go to Barnwood and then started on her own errand, Susannah would be sure to mention the fact when her sister returned, and Prudence's curiosity would make necessary either confession or evasion. But if she per- formed her errand on her way from Barnwood, Prudence would suspect nothing. And with instinctive jealousy of her twin, she was very anxious that Prudence should know nothing of the venturesome and questionable thing she was going to do. She had decided to accept the invitation given from the church pulpit, and call on Canon Presyllett at the Rectory — alone. She had lain awake half the night tormented by the bold- ness of the idea, but unable to resist its temptation. Her thought of a new life had been insensibly connected A CELIBATE'S WIFE 67 with the Canon, and half its anticipated attraction had been due to the feeling that it would bring her closer to him. The white light of holiness loses its whiteness when passed through the crystal even-sided spectrum of impartial analysis. Its constituents are seen to be of many colours. If Miss Iphigenia's new love of holiness had been mercilessly split into component parts, an important one would have been found to be her desire to marry the Rector. Prudence wished to marry him also, so did every other unmarried woman over the age of thirty in the parish. It was the unavoidable consequence of the conditions under which they lived, and for which they cannot be blamed. When a girl has passed the age of romance, in which her only thought is of an ideal man in whose company she will spend an ideal existence, she realises that, putting the ideal man and the ideal exi5.tence out of the question, she will be happier married than unmarried. Her married friends combine to make her think so. Anxious to gain some credit for themselves for having secured a husband, they agree to treat those who have not done so as their inferiors in some way. The chances are that the unmarried woman is their superior in refinement, and has suffered through having a higher ideal than themselves; but they agree to despise her for the fact. Thus, in addition to the loneliness and aim- lessness due to her position, she has to suffer a sense of inferiority to other women, and her state becomes less en- durable than that of a woman unromantically married to a man without any particular attractions. When she ceases to think of marrying for romance, she finds that she must marry for comfort. But romance dies only with youth, especially in finer natures, and too often a woman awakes to the practical advisability of matrimony only when she has lost those charms which render her attractive to the majority of men who are looking out for wives. The advent into her small circle of an unmarried man whose character is considered from his position above reproach, whose respecta- bility is guaranteed, and whose duties enable her to form his acquaintance without difficulty, must of necessity come to her in the light of a great opportunity. It could not be otherwise, 68 A CELIBATE'S WIFE and the fact of every old maid in an unmarried clergyman's parish wishing for his hand is no material for contempt or amusement. A woman's interest in the struggle varies, of course, according to the estimate she forms of her chance of success, and Miss Iphigenia's estimate had always been rather a high one. Her constant fear of her sister's rivalry had tended to make her undervalue that of other opponents, and she sometimes felt as though there were only two things between herself and the name of Mrs. Presyllett. One was the Canon's absurd attitude towards matrimony, against which she never ceased to inveigh ; the other was Prudence. It was the fear lest Prudence might steal an advantage over her which drove her now to the bold step of calling on the Canon to seek his sympathy in the change that had come over her life. It was an offence against the ideas of propriety in which she had been brought up, and which had strengthened in her with her age. Everybody has a tendency to consider heinous those faults which they have no oppor- tunity of committing. It is a method by which we com- pensate ourselves for loss of opportunity by adding to the virtue of our non-performance. When Iphigenia had no spiritual hopes or difficulties to carry to her Rector, she had been very severe in her condemnation of those who carried them to his bachelor abode ; but now — well, she had placed a higher ideal before her than mere respectability, and she wanted to enjoy the advantages of it. Prudence was almost sure to do so if she did not. She would get through her shopping quickly and call on her return, and she hurried briskly through the village street, where the religious revival had already left some traces. The local butcher had scrawled up in red letters on a great card in his window: "The Leopard hath changed his Spots " — he had lost custom through his bad reputation in the place — " Christ died for Me ; " and underneath : " Prime American Beef, gd. per lb." Farther on, the stone-breaker by the wayside had stopped work and seated himself on his heap to read a Testament. The old maid shivered a little at each sign of a changed A CELIBATE'S WIFE 69 heart, and the respectability which before her conversion had formed nine-tenths of her rehgion, recoiled from the idea that she was placing herself on the level of the evil- living butcher and the poverty-stricken stone-breaker. She wondered whether in his heart of hearts the Canon himself would respect her more for the possession of an emotion which he was accustomed to seeing chiefly in the less-educated members of his flock. She stood still a little beyond the converted stone-breaker, on the otherwise deserted high- road, her locomotive power run to thought, and there took place in her heart that struggle between the old and the new which the Canon himself had told her would come. It was a struggle of which he had spoken, when the Devil tries to draw back the soul which has started to climb the heights. "All the people of good family that you know are only respectably and moderately religious," said the Devil. " They go to church, and take a dignified part in parish work, but they do not talk about religion or think about it in their ordinary life. It is only the rifl"-raff who become fanatical and talk about their souls to other people." " But the dear Canon is fanatical," said God. " It is his business," said the Devil. " Bishops and canons are permitted even to mention in an aristocratic drawing-room the fact that they have souls." " But with the Canon it is no mere profession," said God ; " holiness fills all his thoughts, and it is only by becoming holy that a woman can appeal to his sympathies and attract his interest." The Devil retired at that, and Iphigenia went on firm in her intention of living the new life that would bring her more than she had been in touch with the unmarried Rector. Before, she had felt a barrier of reserve between them, and she saw now clearly what it was. She was worldly, he was holy. Now she had changed, and who knew, perhaps the barrier would be gone. She tripped along brightly now, preparing her spiritual difficulties for his ear, and elaborating an account of the change in her heart due to his sermon, which would per- 70 A CELIBATE'S WIFE suade him of its greatness without suggesting that her heart had in it much to find fault with before the change. If she said that she had ceased to squabble with Prudence, he might think that she was naturally bad-tempered, and that would not do. She must show him that her temper had always been sweet, but that it had become sweeter. The mental excitement of it all made her forget half her shopping, but the remembrance of her omissions suggested fresh fields for pious resignation when Prudence blamed her for them, and she did not turn back. There was food for satisfaction in the thought that Prue's new sweetness would be tried to the utmost when she heard that her favourite sardines and the skein of wool she wanted had been forgotten. Iphigenia walked along briskly and cheerfully, but her step slackened as she neared the Rectory. She glanced anxiously up and down the road, but not a soul was in sight to carry the news of her visit to the village. Her breath came a little faster than usual, and there was more colour than usual in her cheeks. She tried to open the gate without sound, and its irrepressible click startled her; but the gate had closed behind her, and she must go on. She must walk quickly, or somebody might pass and see her going up the path. The fear drove her forward, and she was half-way up the broad gravel path when the door of the house to which she was making her way opened, and a lady was shown out. Iphigenia stopped in consternation. She had overlooked the danger of being seen by the other callers whom the Rector must have after his addresses, and the thought of flight suggested itself. But it was too late, the figure was coming down the steps, and as Iphigenia raised her eyes, all her shame turned into indignation. For the lady was Prudence. Iphigenia's eyes blazed with anger. To think that Pru- dence should have so far forgotten the ideas of propriety in which they had been bred, as to call on an unmarried man alone. To think that she should call secretly without her knowledge^ while she had pretended to be clearing out the A CELIBATE'S WIFE 71 china closet. She knew what it was — Prudence had been trying to steal an advantage over her, and ingratiate herself with the Rector under cover of seeking his spiritual advice. Her feelings were shocked and outraged, and she stood waiting for her sister with a heart full of bitterness. If there had been time for her to get back to the road unseen, she might have repressed her feelings sufficiently to meet her with grave and kindly rebuke; but Prudence must have already caught sight of her, and might, for all she knew, be ascribing to her pure desire for spiritual help the same ignoble motives which must have prompted her own visit. It was necessary for her to assert herself, and instinctively her mind answered to the need by painting her sister's conduct in the blackest and her own in the whitest colours. She had given up her idea of visiting the Canon at the first sight of her sister, and almost managed to persuade herself that she had never intended to do so. Prudence came along with her little beak in the air, and Iphigenia sprang towards her excitedly. " Prudence Gaydon, I am ashamed of you." " Do not be absurd, Fidge ; you are going yourself." " I am certainly not. And so this is why you drove me to Barnwood and pretended that you were going to clear out the china closet." " I have finished it, and there is no need to create a scene here. I have something to tell you." There was none of the morning's sweetness in her tone, and Iphigenia was somewhat appeased by noticing from her face and manner that the visit had not been a satisfactory one. The way in which Prudence promised her news made curiosity crowd out her indignation a little, and she turned to walk with her to the road. But the indignation was not quite dead yet. "To think that a sister of mine," she said icily, "should call alone on an unmarried man." Prudence sniffed. " My dear Fidge, pray don't alarm yourself. If Canon Presyllett is not married he is engaged, which is much the same thing." 72 A CELIBATE'S WIFE She enjoyed her sister's consternation. Iphigenia stopped to stare. " Engaged ? " " Yes ; engaged to our niece, Angela Gaydon. She called on him this morning, and promised to marry him." " Our niece — Angela — to marry — the Rector ! " Iphigenia stood gasping, and her bird-like little brown eyes looked as if they must bolt out. " Yes ; that is the explanation of the young lady's holiness, and of her visiting the sick, and all that nonsense. It seems that the designing girl has been calling on him every day on the pretence of asking his spiritual advice, and pre- tending to us all the while that she was giving tracts to the poor." " The minx ! " said Iphigenia. "And to think that she is the child of our own brother," said Prudence. " And that such a man as Canon Presyllett should be taken in by it." "A man who pretended that he had religious objections to marriage. Just because she has a pretty face." " And thinks herself so much better than anybody else," said Iphigenia, whose desire for holiness had owed something to jealousy of Angela's superior calm. " I must say that Canon Presyllett has sunk in my respect." " I never admired him as a man," said Prudence ; and so they went on, forgetting their own quarrels in crying down the two people who had disappointed their hopes. Only, as they neared home, Iphigenia perked her head in the air. " Well ! I thank Heaven that I have remained a lady and have never run after the Rector," she said ; and Prudence, who recognised in the thrust at Angela a subtle one at herself, answered sharply — " No, dear. I just prevented you in time." At the gate Prudence stopped to speak to a neighboui, and Iphigenia hastened into the house, thrust her sister's gardening hat, which Susannah had hung thoughtlessly on the top peg of the hall-stand, on the floor, and hung her own A CELIBATE'S WIFE 73 hat and cloak there instead. Then she hastened into her own room and rang for Susannah. " Please tell Miss Prudence that I am very tired with my long walk and cannot see to the table to-day." Susannah came back with a message from her sister — " Please, Miss Prudence says it is your turn to see to the table. She is tired herself, and she never asked you to go to Barn wood." The old worldly war had begun again CHAPTER VIII The attitude taken towards the Canon's engagement by the Tomtits was that of all the unmarried ladies in the parish. The human heart is always providing itself with compensa- tions. When we fail in a desire, there is still satisfaction to be gained from blackening the character of those who have succeeded, and luxuriating in a sense of our superior good- ness. It is a universal impulse which makes us do so. It is sufficient to account for the invention of the idea of Hell. Every woman who had hoped, however feebly, to win the Rector, talked venomously of the girl who had succeeded. They had schemed and failed, they said to themselves, so she must have schemed more to win ; and they blazoned abroad their deduction as a fact, without mentioning the reasoning by which they had arrived at it, and every one of them was priding herself on scheming so little. For the Canon himself they had a gentle pity. They had all agreed that he ought to marry. Now that he proposed doing so, they sighed over his surrender of a high ideal. The Tomtits took tea with Mrs. Gateacre at the Hall, and carried this feeling with them. The Squire, who ascribed the engagement to his own arguments, began to think that he had made a mistake. "I am hanged if I make myself a mouthpiece for the parish again," he said to his wife, when the old maids had gone. " Everybody said that Presyllett ought to be a married man, and now that he has promised to oblige them they all seem disappointed." "They think that he might have chosen somebody more suitable in point of age," said his wife; and the Squire shrugged his broad, plump shoulders. A CELIBATE'S WIFE 75 " What each woman meant, it seems to me, was not that Presyllett should become a married man, but that he should marry herself. I am sorry I spoke a word for them. They are not satisfied. Presyllett is sacrificing his scruples; and then there is the girl — a sweet young thing she seems, who ought to have a man marrying her for love and not for the good of his parish." " I suppose the Canon must be in love with her," said his wife; but the Squire shook his head. "I do not think Presyllett is the man to be in love with anybody. He is too much in love with his work for that, and he is sacrificing the girl to it. I have a good mind to tell him that he has no right." "I do not think that Miss Gaydon will consider herself sacrificed," said his wife. " And, from all I hear, she cannot be a very nice sort of a girl. Did you hear why she did not come here this afternoon? She considers afternoon calls worldly, and had some sick people to visit. I wonder whether she will be quite so pious after she is married." " She will find the Rectory pretty dull if she is not," said the Squire. " Presyllett is not a bad fellow, of course, but somehow I do not like the idea of his marrying a young girl. To tell the truth, I would rather see her married to young Lyne, if he is an infidel." His wife laughed. "What a match! Gabriel will never fall in love with a pious young lady." "He will make a pleasanter lover and husband than Presyllett, though, when he does fall in love." " Possibly ; but you must not forget that your ideas are worldly — in Miss Angela Gaydon's opinion." The girl's refusal to come to tea rankled in the good lady's mind, or rather, the form in which her aunts had stated the reason for her refusal. The Squire shrugged his shoulders again. " Well ! I wash my hands of the affair ; although it is easy enough to do that after muddling things up. I wish that I had left Presyllett's marriage alone." Angela herself suffered very little from the animosity which 76 A CELIBATE'S WIFE she had roused against herself by her promise to the Rector. Her conscientious scruples against wasting, in the social dissipation of calls and tea-drinking, time that she might devote to God's service, lifted her out of a den of lions. Many elaborately prepared speeches, calculated to deliver a stab under the guise of polite congratulation, were lost for want of an opportunity to deliver them. When the female wasps who had prepared them buzzed their way into Lilac Lodge, Angela was rarely to be seen. If she was not out visiting the poor, she was in her room devoting her time to prayer and contemplation. Her aunts allowed her her own way in everything, now that she was to leave them. Her eccentricities, in the way of wandering among the cottages without escort, and refusing invitations, had been stamped with the approval of the Rector, and no longer threatened to draw down disgrace upon them. She was free to engage in any good work that took her fancy, and she disturbed the orderly routine of the house by taking her meals at any moment that she could spare time for them. In a way, her aunts had made a heroine of her. After their first burst of jealous indignation at the news of her engagement, they began to console themselves by thinking of the worse things that might have happened. If the Canon had not chosen one of them, he had not chosen one of the other ladies in the parish whose rivalry they had feared. If he had not made one of them Mrs. Presyllett, he was about to raise their social standing in the village by making them his aunts-in-law. It gave them a sense of superiority to the other ladies in the parish, and they began to feel grateful to Angela for the fact. Her new importance made them each more anxious to gain the greater share of her love and favour, and they vied with each other in spoiling her. After agree- ing cordially with each other that she was a designing young minx, they had each in turn gone privately to congratulate her very sympathetically. Iphigenia had spoken feeUngly of her own dead lover, and made Angela feel like a hypocrite by talking of the pleasure of being loved. "I am afraid that you will find Prudence rather bitter about your engagement," she had said confidentially. "I A CELIBATE'S WIFE 77 believe that she has had some fooHsh dream about the dear Canon herself, but of course he has never given her the slightest grounds for it, and I think that she ought to be content with one romance in her life as I am, don't you ? " Prudence had not shown any bitterness, however, but had talked about the lover who died before he proposed, and suggested dreams of a grand marriage and a beautiful wedding dress. " The wedding will be a very quiet one," said Angela, in the cold suppressed tone which always had the effect of keeping her aunts at a distance, " and I shall be married in one of the dresses I have." " But, my dear child, on this occasion surely ! " began Prudence, taken aback. " People will think it so queer." Her real distress touched the girl's better nature, which lay warm and healthy enough under her marble crust of piety, and she surprised the little lady by kissing her. "You must please let me have a quiet wedding, Aunt Prudence. I am sure that Canon Presyllett would wish it, even if I had different views about it myself." The old maid's thoughts went off at a tangent. " Do you never call your fiance by his christian name, dear?" "I do not know what it is," said Angela, the marble crust closing again. It was a pain to her to hear every- body speaking of her spiritual partnership as if it were a common worldly marriage. She took it as a cross borne for the sake of the higher life which lay before her, and closed heart and conscience up in her holiness as a snail closes itself in its shell at the first rough touch. Prudence found her cold and unresponsive, and fluttered away to lament with Iphigenia over the girl's unnaturalness. Left alone, Angela put on her nun-like cloak and bonnet to go out and visit the sick. The Canon's unquestioning faith in her hohness had stirred her to greater efforts, in the fear that she fell short of what he was imagining her. She had found the village too small a field for her efforts, and had extended them to Barnwood, finding satisfaction in the physical 78 A CELIBATE'S WIFE fatigue she experienced from the long walk in addition to her visiting. It was in Barnwood that she met Gabriel Lyne for the second time. In the very lowest slum of the town, she was walking up the rickety staircase of an evil-smelling tenement house, when she found his tall handsome figure blocking her way as he came down. He had stretched out his hand to bar her progress. "You must not come up here," he said commandingly. " There are two bad cases of scarlet fever on the first floor." " That is why I have come," she said in her calm voice. " I want to see if I can give any help." "But the fever, I am told, is of a specially infectious type. I have just been talking to the medical officer who is there now. You would run a great deal of risk for nothing." " It would not be for nothing if I could give any help." " The doctor is seeing to that. They are going to be moved in an hour or two to the fever hospital. They will get everything they require there." " In the way of material things ; but they might like to let me talk with them. One young man is just convalescent, and there are those who have not caught the fever, but may be taken ill and die at any moment." " As you may be if you venture there." " Please let me pass," she said, with a fearless smile ; for he still barred the way with his arm. "The risk is too great. You ought not to be standing here even." " I do not consider the risk when my duty calls me anywhere." "But duty is just what I am talking about," he said impetuously. "I see you want to do the right thing, but it would be wrong to go up there. Come out into the street, away from this pestilential hole. You ought never to have come here. We will talk about it outside." His manner was so commanding that she obeyed almost instinctively. The denial of her duty to place herself in danger had taken away the sense of superior goodness which A CELIBATE'S WIFE 79 had given her moral strength to resist him. It was a new sensation to her to be treated like a naughty child. And that sounded to her the tone in which the stranger addressed her when they were out in the sunshine again. The interest that he took in her personahty had made him really angry with her for risking it on an errand that seemed to him so useless and unnecessary. " It is very wrong of you to come here just on the chance of influencing people who are very likely better than your- self, and, at any rate, have had a great deal more experience than a young girl like you can have had. Putting aside the chance that you will catch the fever yourself and give your friends a tremendous lot of trouble and anxiety over you, why, you may carry the infection with you anywhere. Your friends deserve some consideration, even if they are not poor." She flushed at the condemnation in his voice — condemna- tion which cut all the deeper because she had been imagining herself so high above the possibility of human reproach. " Before I see my friends I shall have had a long country walk — to Windlehurst," she said, trying to justify herself to this stranger whose very name she did not know. " That is nothing," he said, hotly still. " You can carry infection in your clothes for hundreds of miles; and then there are the people you will pass in the street here." " I thought that the air would carry away all chance of infection," she said, trying still to excuse herself. " You ought to have made sure, have studied the question, before you made yourself so busy in other people's affairs." His anger was all against the creed which had made her foolish ignoring of natural results a virtue, but she took it all to herself, and the tears came into her eyes. His sternness disappeared at the sight, and a smile brought brightness and tenderness into his face. " I know that you were trying to do right," he said sooth- ingly, " and it was very brave of you. But before sacrificing yourself you ought always to consider whether you have a right to sacrifice other people as well. As it happens, there is no need for you to sacrifice anybody at all. The people 8o A CELIBATE'S WIFE who are ill are being moved to the hospital, as I said, where they will have every attention." "I was thinking more of their spiritual welfare," she said, " although I hoped to relieve some of their temporal needs at the same time." "Their clergyman has visited them here, and there is a chaplain at the hospital. Are you afraid that they are neglecting their duties ? " "No, but " " Well ! promise me that you will not run into such danger again. You ought to have a long life of usefulness before you. You must not shorten it by mistaking fool- hardiness for duty." " But you have been running a risk too," she said, smiling up suddenly through glistening eyes as the thought occurred to her. The young man gave a short laugh. " I did not know about the fever till I was in the place. The foolish people have been hiding it, through fear of the hospital or something. I called to look over the wretched place, to see if I cannot get an order for its condemnation. These houses are a disgrace to the town. The owners will let them hang together as long as they can get a good interest on their money by wringing rent from the poor creatures who die in them. I shall try and move the authorities to prosecute the owner of the place we have just been in. He ought to have pulled it down long ago." " But will not prosecution only harden his heart ? Would it not be better to speak to him, and show him the wrong that he is doing ? " Gabriel's lip curled a Uttle. " I do not think that it would be safe to credit him with a heart, and my speaking would do no good to a man who can remain deaf when the state of the house and the wretchedness of its inmates have cried out so long and so loudly. Life is too short for us to waste any of it attempting impossibilities. All we can hope to do is to make an example of him and frighten the other grasping rookery-owners." A CELIBATE'S WIFE 8i "Who is the man of whom you are speaking?" she asked; and Gabriel shook his head. " I have no idea, but it will be easy enough to find out." They had reached the end of the miserable street, and he accosted a man in rags lounging outside the public-house at the corner. "Can you tell me who owns the big house at the end there ? " he said, pointing ; and the man moved the stump of a clay pipe from his lips. "The tall 'un at the end? Yes; I ought to, seein' I've lived there these two years." Instinctively Gabriel moved to stand between the man and his companion. He was thinking of the infection. " Who is the owner ? " he asked, as the man put back his pipe. " A parson. It looks like a parson's place, don't it ? They are always the worst for repairs and the 'ardest for rent. He is a fine and holy fellow this 'un — fine at converting. I on'y wish he'd convert 'isself, and mend the place up a bit. We'd think it more than all 'is preachin' an' prayin' if 'e'd knock sixpence a week off the rent, or put a few slates on the roof where the rain comes in." He was running on with his grievances, when Angela spoke. " What is his name ? " " Presyllett, miss. 'E's the parson at Windlehurst." Angela's face flushed. "I think that you must be making a mistake," she said impulsively. " I know Canon Presyllett." " Can't 'elp that, miss," said the man ; " Canon Presyllett's the owner, an' your knowin' 'im doesn't make him any less of a blamed money-sucker. Why, on'y last week there was a poor woman on the top floor on'y two weeks be'ind with 'er rent. Three years she'd paid it regular, and on'y missed through the fever bein' in the 'ouse. Charwoman she was, an' the people wouldn't let 'er come an' work. * Can't pay,' says the parson's agent, * out you go, mum, and can starve in the street for anything I care.' " He was warming up to his theme, when Gabriel, noticing F 82 A CELIBATE'S WIFE the white look on his companion's face, handed the man a shilling and walked on, offering the girl his arm. " I suppose the Canon leaves the place too much in the hands of his agent," he said consolingly. " You are his sister, are you not ? " " Oh no," she said quickly, surprised by his mistake ; " I am going to be his wife." Gabriel started, and his face took the paler cast that hers had done at the revelations she had just heard, but he re- strained the startled incredulous exclamation which forced itself almost to his lips. " Under those circumstances," he said, after a long pause, " I will leave the matter of pulling down the house to you. Possibly the Canon has been too much engaged in his work to notice the state that the place is in. If you can persuade him to knock it down and build a serviceable workmen's dwelling, you will do more good than by sacrificing yourself to its fevers. Good-bye." They had emerged into one of the chief thoroughfares of the town, and he held out his hand. She gave it an honest clasp. " Thank you ; good-bye." When he had left her, she felt sorry that she had forgotten to ask his name. t CHAPTER IX Angela walked along the street quickly, her mind full of thought. There were many people about, and she walked in the road, for fear of spreading infection from the house she had visited. When she came to a chemist's shop empty of customers, she hurried in and inquired for a strong dis- infectant. The man gave her a powder, which she sprinkled over her dress plentifully, and she went out into the street again, smelling like a drug-store. There was no longer need for her to walk in the road; the people she met, glancing at her dress, which was so much like that of a hospital nurse, and smelling the disinfectant, took care to keep yards away from her. She scarcely noticed their avoidance of her ; her mind was full of a new and absorbing sensation, a feeling of humilia- tion which she had not experienced since she was a Uttle girl and had been punished for some childish naughtiness. Every day of her life she had humiliated herself before God, admitting that she had fallen short of the ideal He placed before her; but to have been tried by the ordinary ideal of the people around her, and found wanting in con- sideration and thought for others, was much more terrible. Her humiliation before God had ministered in a way to her unconscious natural conceit; for in confessing her sins to her God, she had been vaguely satisfied by the conscious- ness that only a very sensitive soul would consider them sins at all, and that her self-humiliation was in itself a sign of her spiritual superiority to those around her. But there was no such consideration to support her against the stranger's indictment. From a purely worldly stand- point she had been tried and found guilty of a selfish forget- 83 84 A CELIBATE'S WIFE fulness of the safety of others. It was true that her sin had arisen from her spiritual zeal, but the man's scolding had made her zeal appear in a new light to her, and she could not plead it as a justification. It was a sign of the true sterhng worth of the character which underlay the girl's Pharisaic piety that she made no attempt to defend herself to her conscience. It never occurred to her to suggest to herself that the man who had spoken to her might have a different standard from herself for deciding right and wrong. She had not realised yet that such a thing was possible. When her friends remonstrated with her on wearing an un- pleasing dress and devoting all her time to the poor, she never doubted for a moment that deep in their hearts they realised that what she was doing was right, but that their own self-pleasing ideas had persuaded them that it was unnecessary to do right. That there could be any essential point of difference in different minds as to what was absolutely right, was an unknown thought to her. She had not reached that stage in piety when it is possible to think, as in the Canon's case, that an action can be wrong according to the highest standard of the worldly, and still right in the eyes of God. The world's standard by which it insisted on truth, fairness, and a certain amount of con- sideration for others, was for her true, but insufficient. She fondly imagined that she never offended against it, and looked for a higher ideal of conduct than it gave her. But she did not understand that higher ideal making her indifferent to the lower, and now that in her zeal she had offended against the world's standard, she was overcome with humilia tion. If she had succeeded in justifying herself, she would have felt angry with the man who had dared to find fault with her. But in her humiliation she felt a deep gratitude to him, and looked up to him as one wiser and better than herself. What a noble face he had — how full of refinement and thought. She hoped that she would meet him again, and receive help from his straightforward criticism of her faults. In her new life she would meet many such men, no doubt, A CELIBATE'S WIFE 85 drawn to the Rectory by a sympathy of aim with the Canon ; and the thought threw a pleasing light over the prospect of her anticipated spiritual marriage. It took her mind back to the revelation she had received about the man who was soon to be known as her husband, and she grieved over the thoughtlessness which had made him leave the house he owned to agents whose cruelty blackened his name. Her opinion of the Canon's goodness was far too deeply rooted for her to imagine for a moment that he was really aware of his responsibilities. She had received Gabriel Lyne's excuse for him as a perfect expla- nation of the anomaly which had startled her so much at the first hearing, and she did not doubt for a moment that Canon Presyllett needed only to be told of the evil he was doing to amend it. She shared that common weakness of undeveloped minds, a tendency to ascribe to everybody the virtues they claim rather than the virtues which their actions show them to possess. The thought that the holy Rector had committed a grave fault through thoughtlessness brought him a little nearer to her own level, and helped her to recover from the blow which her own pride had received. She had recovered her old serenity by the time that she had reached the Rectory gate, and her eyes brightened when she caught sight of the Canon's gaunt figure leaving it. He had not noticed her, and she hurried after him as he turned towards the village, the smile dying out of her eyes as her mind involuntarily compared his figure with that of the man who had spoken to her in the fever-stricken house. For a moment, when he had caught the sound of her hurrying steps and turned blinking with the sun in his eyes, a feeling of repulsion seized her. His haggard face looked grey and spiritless in the strong light, and she was com- paring it still with that of the stranger. But she put away the feeling resolutely. It was the revolt of her worldly nature surely against the grey colouring and want of beauty which, according to her creed, God loved. It seemed to her on a par with the revolt she sometimes felt 86 A CELIBATE'S WIFE against the plainness of her dress, of her life, and she put it away as a sin. It was easier when he spoke, for the voice brought back the godlike pulpit figure. " I am glad to see you, my child," he said gently, and his eyes brightened. Perhaps the sense of satisfaction to which his smile was due was not altogether spiritual. With face flushed by the haste she had used, as well as the thought of the good she was about to do for the poor inmates of the Canon's rookery, she looked very sweet and beautiful as she took his outstretched hand. Angela only knew that his face had become more spiritual, and she began impulsively to talk about the house. Her natural warm enthusiastic nature broke through the cold calmness which she was always studying to preserve, and she spoke with animation about the wretchedness of the poor inmates — an animation which made her look more beautiful, though less Madonna-like, than she had ever done before in his eyes. The thought of the tie which was soon to connect them thrilled him as he glanced at her sparkling face, and the fear lest anything should come between them to prevent it was the chief thought in his mind as he answered her, jumping at the excuse she volunteered for his evil-repute among the inmates. The house had been bequeathed to him, he said, by an old lady in his congregation, and he had left it entirely in the hands of a business man, and had never even visited the place. His excuse sounded very plausible to her, un- accustomed as she was to business matters, and she felt proud of his humihty as he went on to thank her for showing him the evil that had arisen from his inexcusable neglect. He was so wrapped up in his spiritual work in the parish that even a glaring neglect of duty like this, which brought his spiritual work into disrepute, sometimes escaped his notice. It showed how necessary she would be to him in his work. His deep earnest voice had become low and persuasive as he held up to her eager eyes new hopes of usefulness and A CELIBATE'S WIFE 87 devotion; and certain fears of what she was doing, which troubled her when she was alone, disappeared in the glory- haze of the devoted life he painted for her as his spiritual partner. One question of conscience had troubled her too much to be forgotten, however. Already she had received the first of her wedding presents, and the gift had come as a cold shock to her, making her feel like a hypocrite. She asked him whether she ought to receive them, and her doubts disappeared again before his fluent casuistry. They were only offerings of affection. Her marriage was simply an opportunity, not a reason for their presentation. The congratulations with which they were accompanied were only purified by being taken as congratulation on the life of greater devotion on which she was entering. " I know that you would not do or let me do anything that is dishonest or wrong," she said, clasping her hands together nervously, "but I cannot help feeling sometimes as if we were deceiving people and acting a lie. I — " (she hesitated, and her face flushed) — " I have been reading the marriage service in the Prayer-Book. I never read or heard it before." His face fell at the news. For a moment he felt inclined to tell her that she had done wrong, that she had committed an offence against perfect purity ; but her faith in him depended so greatly on her faith in the Church of which he was a minister, that he put the inclination aside, and set himself to meet her scruples. He had long ceased to question whether her scruples were right or wrong. God's leading had shown him that the projected pseudo- marriage was in accordance with His will, and every step necessary to bring it about became justifiable in consequence. He never troubled to think whether the arguments he used were true or false, whether he was giving her a real answer to her doubts or only a skilful pretence of one. His one duty was to see that she did not draw back and prevent him taking the step which was required of him. A man always argues best when he does not stop to 88 A CELIBATE'S WIFE consider the truth of his arguments, but thinks only of their effectiveness; and the Canon's manner of perfect assurance satisfied her even more than his words. If he had hesitated or considered, Angela might have felt doubts — doubts lest he might be mistaking their duty, as she had mistaken hers in visiting the fever-stricken house; but he spoke as if he were inspired, and she listened to him as to the mouthpiece of God. "And what is there in the Prayer-Book service which makes you feel as though we shall deceive people by using it in God's service as a pledge against the flesh ? " he asked, the very intonation of his voice making her a child asking instruction, and not a woman with a right to criticise con- duct which affected herself. She had some difficulty in answering. " It makes us seem as though we are taking quite a dif- ferent step from what we are really doing," she said awkwardly at last. " I thought that you would let me tell my friends what our marriage really is, but you say that to do so would spoil its usefulness, that they might still look upon us as actually unmarried." " Certainly. It is necessary for our pledge that the world should think us bound together by the common earthly tie. All that concerns others is the social result — that we live under one roof, that you take my name, that we pledge ourselves against any other union. The rest is a matter which does not concern them — a matter between our souls and God." She was still unsatisfied, as her face and the nervous action of her hands showed, and she walked along the sunlit road silently, trying to find words in which to explain the point that troubled her. "There seems so much in the service that will sound like a mockery — a deception," she said at last with evident eifort. " Our reason is so different from " " From those given in the Prayer-Book," he said, finishing the sentence as she halted nervously. " There you are wrong, my child. Our reasons are only a higher and more spiritual form of the reasons that the Prayer-Book gives. Marriage, A CELIBATE'S WIFE 89 according to the service, is a symbol signifying to us the mystical union that is betwixt Christ and the Church. Which do you think is the truest symbol — our spiritual union for good works, or the mere fleshly union of the world? Our partnership is surely the truest, and therefore the most real, marriage. That the world will not under- stand it, is only a result of its own spiritual blindness. For our partnership the Church has invented no form. We are bound therefore to accept the earthly form which symbolises it. It is necessary only, in reading the words of the Prayer- Book, to give to everything its true spiritual significance. Let us look at the passage which has disturbed you — the causes for which matrimony was ordained. Firstly, it says it is ordained for the procreation of children. Our children will be what St. Paul speaks of as the fruit of the spirit, an added devotion to the work of our Lord, and new labours for Him. Then the second reason for matrimony — as a remedy against sin. Do you not see that the ceremony will mean more to us than to the world, when we enter into it as a pledge not of comparative but of perfect purity? You must try and see these things in their true light, Angela. I know, my dear child, that the thoughtless misconceptions of the world around you must necessarily trouble and harass a soul as pure and unworldly as your own. You must look upon it as a sacrifice made to God in order to achieve His work more perfectly. For the world's blindness you are not responsible. God Himself knows what is in your heart, my child." Accustomed as she had been from her youth to accept with complete confidence the utterances of the official exponents of her creed, Angela went away from the inter- view perfectly satisfied after this pastoral lesson in deception ; and she bore with a calm serenity, and sense of superior holiness, the playful hints of the matronly sewing-woman who was hard at work at Lilac Lodge increasing the bride-elect's stock of under-linen, and whose human interest in marriage and maternity exceeded her good taste or piety. CHAPTER X Gabriel Lyne had a profound pity for pious people. Seeing as he did in every fleeting cloud, in every fading flower and decaying leaf, a message from nature that individuality ends with death, there was something painfully pathetic to him in the spectacle of a man sacrificing for the hope of an after-death reward a single ray cf sunshine in the one world of which he has any assurance. It was this keen pity which put venom into his pen when he attacked the bases of the conventional creeds, which seemed to him so irreligious and illogical. Religion, as he understood it, was the establishment of a relationship between human action and the Creative Spirit or Mind, for which we all unconsciously formulate some character every time that we perform a reasoning action. " Every time that we put a kettle on the fire," he had written in one of his books, " we assume the existence of a memory and a consistency which is neither in the water nor in the fire. Water cannot remember that it boils at a hundred and twelve degrees Fahrenheit, and fire can have- no personal predilection of its own which inclines it to affect the water in my kettle exactly as it treats water every- where else." The difference between his creed and Presyllett's lay in the fact that the Canon called this Mind " Nature," and made elaborate excuses for her character not being so good as it ought to be seeing that the superior God had invented her, while Gabriel took it as his conception of Deity, and called it the Creative Mind. To his mind, the assumption of any method for determining human conduct which was incon- 90 A CELIBATE'S WIFE 91 sistent with his method of obtaining knowledge about the action of heat and water was to assume the existence of two distinct Creative Minds, and a confession of polytheism. " Science is monotheism, and monotheism is religion. What people call religion is polytheism, and polytheism is pagan," he was fond of saying ; and his honest opinion that conventional Christianity is based upon a disguised denial of the Deity's oneness made the hostility with which he opposed it the outcome of a religious zeal. To think it false, and to see his fellow-men sacrificing their happiness in obedience to its laws, filled his mind with a supreme pity. The pity had never been so keen in his heart as when he met Angela in the Rectory garden, with her nun-like costume and piously downcast eyes. Every emotion in us lies always waiting for contrast. We can feel nothing but differences. Consciously or uncon- sciously to us, it is a contrast always which makes us laugh, which makes us cry — which makes us happy, which makes us sad — which makes us pity, which makes us love. And it was the striking difference between the girl's repressed solemnity and the bright natural joyousness which ought to have come from her youth and beauty and goodness that touched his pity to its depths, and kept the face he had seen only for a few moments vivid in his mind for days. He felt that her creed had offered him a personal injury in suppress- ing the smile which had come for a moment into her eyes as he returned her handkerchief, making him wish to see it always there. It robbed him of the pleasure that he knew it would be to him to see the lovely face beautiful with laughter, to see her graceful figure done justice to by a dress which suited her. It robbed him of the pleasure which her honest eyes and thoughtful face told him that he would enjoy by exchanging real thoughts with her — thoughts which came as unaffectedly from her heart as his own did, with no consideration of the conventional religious mould in which she was schooling herself to think them as a matter of duty. As their eyes met he had felt a subtle sense of sympathy with the soul behind hers, which almost persuaded him that for 92 A CELIBATE'S WIFE the sake of full confidence in her naked thoughts, and for full enjoyment of her personal beauty, he could be content without effort to renounce all idea of seeing any other woman's mind or body fully unveiled. To realise this completely is love, and it had almost come to him in the meeting of their eyes. His half-born emotion was not a selfish one. Interwoven with it, with preponderating fibre, was the thought which makes love perfect and divine — the thought that, by offering himself to her, he could give her all she needed to make her life full and complete. He thirsted to lend her his eyes, that she might see the Creative Mind as he saw it, and not as an austere person who prefers grey to Liberty shades, and grave faces to laughter and smiles. It is the absence of this hope of helpfulness interwoven with the hope of personal satisfaction which makes human love too often such a paltry thing, almost worthy of the light in which the ascetic regards it. But it was the hope of helpfulness which appealed most to Gabriel Lyne at that first meeting, and enabled him to go away thinking his feeling all pity when it was more than half love. In spite of the eagerness he felt to see her again, he made no attempt to do so. The thought that she was a relative of Canon Presyllett's made the chance very remote of his ever meeting her without an insurmountable prejudice on her side ; and the practical difficulties in the way of his establishing a friendship with his Nun made him give him- self up to dreaming instead of action. Superstition is diffi- cult to eradicate from our natures, however strenuously we fight against it ; and the superstition to which we cling most fondly is that which, in some form or other, transforms hope into prophecy. Rationalist as he was, Gabriel allowed him- self to feel that he was fated to meet his Nun again and know her intimately, when the least self-analysis would have shown him that the feeling had no basis except in his desire. He would have blushed to find himself in the same lotus-land as the conventional Christian, who claims a heaven and hell simply because he desires them so earnestly for himself and his enemies. A CELIBATE'S WIFE ^ 93 It is always the effect of superstition to drive us into an unhealthy activity or a dreamy torpor, and Gabriel was roused suddenly from his pleasant security to curse the fallacy which had kept him happily inactive while the chance lasted of his ever affecting Angela's mind. The dream vanished at her announcenent of the marriage which was to take place between herself and the Rector of Windlehurst — a marriage which promised to render per- manent every wrong and unhealthy idea that her creed contained. The meeting in the slum had served to strengthen the spell which her beauty exercised over him, and his hope of being able to influence her and set her free from the trammels of asceticism had been raised by the child-like faith with which she accepted his enunciation of duty. Then, as the future became illuminated by anticipations of further meetings and exchange of ideas, the blow fell. Pity was still the chief emotion of which he was conscious — pity and a fierce anger against the creed which could make her in perfect faith hand over her young beautiful Hfe with all its wonderful possibilities to a man she did not love. It was impossible for him to imagine her loving the Canon, with his gaunt figure, his cadaverous face, and pious lack of humanity. He could see the girl's motives almost as clearly as if she had proclaimed them to him. The respect which she had been trained from her youth to feel for the clergy — a respect which would make the Canon's offer of marriage a dazzling honour. The opportunities of good work which she would look forward to enjoying as his wife. He could follow out all her motives without the need of supposing a spark of passion or real affection for the man himself. And her sacrifice of herself, as he called it to himself, became very terrible when he realised in it only a sacrifice to ideas which to him were false and pernicious. When he tried to imagine the Canon's motives, he became less just and true in his estimate. In a man who had shown himself incapable of realising what love was by describing it always as unclean, he could see no motive for this marriage to a beautiful woman so 94 A CELIBATE'S WIFE much younger than himself than a filthy passion or a greed for money. Possibly his Nun would bring her husband a fortune, he thought. As a matter of fact, Angela became mistress on her marriage of a considerable income left her by her father; but Gabriel Lyne misjudged the Canon in thinking that the fact affected him to any significant extent. The only way in which the money influenced the mar- riage was through Angela, who would have looked at her partnership with the clergyman differently if there had been any question of her becoming pecuniarily dependent upon him. The thought of any woman being delivered by her own false ideas of duty as a sacrifice to passion and greed would have been painful to Gabriel Lyne, with his tender sympathy for every weak and helpless thing. When the victim was his beautiful Nun, the thought was almost insupportable. The pity of it, the terrible pity of it, when her beautiful honest eyes, too, made him think that she would have seen so easily a greater truth than she held, if it had been shown to her. As he watched her figure, graceful in spite of her dress, disappearing along the roadway of the crowded street, he felt an impulse to hasten after her, to argue with her, to show her that the ideas at the basis of her sacrifice were all wrong ones. But he restrained the impulse. He was a young man, but he had already learned how limited is the power of argument, how useless all argument is which does not reveal to one's hearer for the first time the deep-seated springs of his own action. To do this it is necessary to know one's hearer, and analyse his motives better than he does himself; and he knew very little about the girl he wished to influence — Uttle indeed beyond what her face and her dress had told him in their first meeting. And then, if he could influence her, what right had he? It was not as if she were considering the question of becom- ing engaged to Presyllett. Perhaps if he had roused himself A CELIBATE'S WIFE 95 from his superstitious sense of security a little earlier, he might have been in time to influence her; but now she was engaged, and it was too late. He never claimed for himself any right that he would not concede to others, and, looked at as a general principle, the idea did not appeal to him of anybody trying to part an affianced couple simply because the match appeared to the onlooker as unsuitable and promising unhappiness to either party. Nor did the fact that he had begun to take a personal interest in his Nun justify in his case an action which he would think dishonourable in another. He turned away with clenched hands and a white face from watching her disappearing figure. A possibility of hap- piness which had brightened the last week or two of his life more than he had imagined till now, was gone utterly, irretrievably, and all that he could do was to close his mind to the thought of the girl who had interested him so deeply and turn his attention from an alluring impossibility to the things that could be done. Other men and women were suffering through adherence to false ideas of duty — why should he give all his thoughts to this one ? After all, what did he know of her ? He had not exchanged a hundred words with her in his life. It was an article of his religion that dreaming was wrong, that an emotion was to be avoided unless it could be made an incentive to practical action; and what practical action could he honourably take to save this beautiful but really unknown girl from the fate which she had chosen for her- self, but against which his whole nature revolted ? " She must marry him," he said to himself as he turned away, " but oh ! the cruel, horrible pity of it ! " His face contracted as with physical pain. The agent who collected the rents in Canon Presyllett's rotting tenement-house found him a very ill-tempered person when the young man made his way to his office. He had called to make inquiries about the poor char- woman who was to be turned out, and after denouncing with a savageness that was quite new to him the crime of driving a tenant from the fever-stricken house to another 96 A CELIBATE'S WIFE part of the town, where she would probably carry the infection with her, and the bad policy of losing a tenant when the fever lessened the chances of another being found, he obtained a promise from the man that the poor woman should be allowed to remain by paying part of her debt. The whole amount was a trifling one unworthy of the rationalist's consideration, but he had conscientious scruples against giving a penny more than was necessary to the rack-renters. On his way home to Windlehurst after the transaction was completed, he was overtaken by Gateacre driving alone in his dogcart from town. The bluff Squire pulled up and invited him to jump in. " I have been wanting to see you, Lyne," he said in his hearty voice. " You have been keeping out of the way lately. Hard at work at the book, I suppose. I was really thinking of calling in at the cottage, but did not want to bother you. There is a little thing troubling me that I should like your opinion on. I do not know how it is, but I always seem wanting your advice. You look at things in such a sound, common-sense light. Jump up." Gabriel was holding the horse. It was a spirited one, and Gateacre always forgot his driving when he began to talk. " I think that I had better not get up, thanks," he said, smiling. "I accidentally got into a house in Barn wood reeking with fever, and must change my clothes before I sit down with anybody." " Stuif, man," said the Squire. " Get up." Gabriel smiled, but stood where he was. " What was it you wanted to talk about — the reading-room again ? " " No ; I am giving that a rest for a month or two. You and Presyllett have muddled me up completely between you. You tell me what is fair. Presyllett wants me to aim at something higher than fairness." Gabriel's lip curled. The very mention of the Rector's name had made him feel a physical nausea, and he answered bluntly — A CELIBATE'S WIFE 97 *